Heart-treasure, or, An essay tending to fil [sic] and furnish the head and heart of every Christian ... being the substance of some sermons preached at Coley in Yorkshire on Mat. 12. 35 ... / by O.H. ...

Heywood, Oliver, 1629-1702
Publisher: Printed by A Ibbitson for Thomas Parkhurst
Place of Publication: London
Publication Year: 1667
Approximate Era: CharlesII
TCP ID: A43578 ESTC ID: R34457 STC ID: H1767
Subject Headings: Bible. -- N.T. -- Matthew XII, 35; Christian life; Sermons, English -- 17th century;
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0 Heart-Treasure. MATTH. 12.35. The former part of the Verse. A good man out of the good Treasure of the heart, bringeth forth good things. Heart treasure. MATTHEW. 12.35. The former part of the Verse. A good man out of the good Treasure of the heart, brings forth good things. n1. av. crd. dt j n1 pp-f dt n1. dt j n1 av pp-f dt j n1 pp-f dt n1, vvz av j n2. (5) text (DIV1) 0 Page 1
1 CHAPTER I. The Introduction, containing the occasion, division, and exposition of the Text, and Observations from it. CHAPTER I The Introduction, containing the occasion, division, and exposition of the Text, and Observations from it. n1 uh dt n1, vvg dt n1, n1, cc n1 pp-f dt n1, cc n2 p-acp pn31. (6) chapter (DIV2) 1 Page 1
2 OUr Blessed Lord and Saviour Jesus Christ (like a skilful Alchymist) extracts the pure gold of wholesome Doctrine, from common objects and occurrences: OUr Blessed Lord and Saviour jesus christ (like a skilful Alchemist) extracts the pure gold of wholesome Doctrine, from Common objects and occurrences: po12 j-vvn n1 cc n1 np1 np1 (av-j dt j n1) vvz dt j n1 pp-f j n1, p-acp j n2 cc n2: (6) chapter (DIV2) 2 Page 1
3 as from natural water, he discourseth of spiritual water of life; as from natural water, he discourseth of spiritual water of life; c-acp p-acp j n1, pns31 vvz pp-f j n1 pp-f n1; (6) chapter (DIV2) 2 Page 1
4 from common bread, he ascends to soul-nourishing conferences of his own flesh and blood, that living bread that came down from Heaven: from Common bred, he ascends to soul-nourishing conferences of his own Flesh and blood, that living bred that Come down from Heaven: p-acp j n1, pns31 vvz p-acp j n2 pp-f po31 d n1 cc n1, cst j-vvg n1 cst vvd a-acp p-acp n1: (6) chapter (DIV2) 2 Page 1
5 As he passed thorow the Vineyards, he takes occasion to speak of the true Vine himself, As he passed thorough the Vineyards, he Takes occasion to speak of the true Vine himself, c-acp pns31 vvd p-acp dt n2, pns31 vvz n1 pc-acp vvi pp-f dt j n1 px31, (6) chapter (DIV2) 2 Page 1
6 and of those Saints that are really planted into him, and bring forth proportionable fruit: Christ could preach an excellent Sermon from any Text: and of those Saints that Are really planted into him, and bring forth proportionable fruit: christ could preach an excellent Sermon from any Text: cc pp-f d n2 cst vbr av-j vvn p-acp pno31, cc vvi av j n1: np1 vmd vvi dt j n1 p-acp d n1: (6) chapter (DIV2) 2 Page 1
7 But here he takes an occasion of uttering precious medicinal Truths, from the poysonful blasphemies of the Scribes and Pharisees; But Here he Takes an occasion of uttering precious medicinal Truths, from the poisonful Blasphemies of the Scribes and Pharisees; cc-acp av pns31 vvz dt n1 pp-f vvg j j n2, p-acp dt n1 n2 pp-f dt n2 cc np2; (6) chapter (DIV2) 2 Page 2
8 distinguishing the fruit of the lips into good and bad word, which evidence the nature of the root to be either good or bad: distinguishing the fruit of the lips into good and bad word, which evidence the nature of the root to be either good or bad: vvg dt n1 pp-f dt n2 p-acp j cc j n1, r-crq n1 dt n1 pp-f dt n1 pc-acp vbi av-d j cc j: (6) chapter (DIV2) 2 Page 2
9 The occasion of the words, is this, when our soul-saving, and body-healing Redeemer had cast out a blinde and dumb Devil; The occasion of the words, is this, when our Soul-saving, and body-healing Redeemer had cast out a blind and dumb devil; dt n1 pp-f dt n2, vbz d, c-crq po12 j, cc j n1 vhd vvn av dt j cc j n1; (6) chapter (DIV2) 2 Page 2
10 that glorious miracle had various effects, upon the possessed person, it wrought soundness, vers. 22. upon the people amazement, vers. 23. upon the Pharisees madness and blasphemy (though that was only accidental) whereby they charge God himself with imposture, vers. 24. to these last Christ speaks by way of Apology for himself, that glorious miracle had various effects, upon the possessed person, it wrought soundness, vers. 22. upon the people amazement, vers. 23. upon the Pharisees madness and blasphemy (though that was only accidental) whereby they charge God himself with imposture, vers. 24. to these last christ speaks by Way of Apology for himself, cst j n1 vhd j n2, p-acp dt j-vvn n1, pn31 vvd n1, fw-la. crd p-acp dt n1 n1, fw-la. crd p-acp dt np2 n1 cc n1 (cs d vbds av-j j) c-crq pns32 vvb np1 px31 p-acp n1, fw-la. crd p-acp d ord np1 vvz p-acp n1 pp-f n1 p-acp px31, (6) chapter (DIV2) 2 Page 2
11 and confutation of their impudent slander, his answer consists of three members. and confutation of their impudent slander, his answer consists of three members. cc n1 pp-f po32 j n1, po31 n1 vvz pp-f crd n2. (6) chapter (DIV2) 2 Page 2
12 1. He refutes the calumny by clear Arguments demonstrating his Divine Power in the Miracle, from vers. 25, to vers. 31. 1. He refutes the calumny by clear Arguments Demonstrating his Divine Power in the Miracle, from vers. 25, to vers. 31. crd pns31 vvz dt n1 p-acp j n2 vvg po31 j-jn n1 p-acp dt n1, p-acp zz. crd, p-acp zz. crd (6) chapter (DIV2) 3 Page 2
13 2. He detects the heinousness of the stander, calling it an irremissible blasphemy, to v. 33. 3. He exhorts them to repentance, by a severe and serious challenge, urging them to conceive more soundly and soberly of divine works; 2. He detects the heinousness of the stander, calling it an irremissible blasphemy, to v. 33. 3. He exhorts them to Repentance, by a severe and serious challenge, urging them to conceive more soundly and soberly of divine works; crd pns31 vvz dt n1 pp-f dt vvb, vvg pn31 dt j n1, p-acp n1 crd crd pns31 vvz pno32 p-acp n1, p-acp dt j cc j n1, vvg pno32 pc-acp vvi av-dc av-j cc av-j pp-f j-jn n2; (6) chapter (DIV2) 4 Page 2
14 and to speak more spiritually and profitably, since they must give an account of every idle (much more blasphemous) expression; and to speak more spiritually and profitably, since they must give an account of every idle (much more blasphemous) expression; cc pc-acp vvi av-dc av-j cc av-j, c-acp pns32 vmb vvi dt n1 pp-f d j (av-d dc j) n1; (6) chapter (DIV2) 5 Page 2
15 from whence there will be drawn sufficient matter of their condemnation: from whence there will be drawn sufficient matter of their condemnation: p-acp c-crq pc-acp vmb vbi vvn j n1 pp-f po32 n1: (6) chapter (DIV2) 5 Page 2
16 This exhortation he directs in hypothesi to the Pharisees, v. 33, 34. in thesi to all, v. 35, 36, 37. to the former parabolically, to the latter properly and doctrinally. This exhortation he directs in Hypothesis to the Pharisees, v. 33, 34. in Thessia to all, v. 35, 36, 37. to the former parabolically, to the latter properly and doctrinally. d n1 pns31 vvz p-acp fw-la p-acp dt np2, n1 crd, crd p-acp fw-la p-acp d, n1 crd, crd, crd p-acp dt j av-j, p-acp dt d av-j cc av-j. (6) chapter (DIV2) 5 Page 3
17 Or our Lord Jesus shews, that thoughts are the first-born of the heart, the fountain of expressions, words are the eccho of heart-language; Or our Lord jesus shows, that thoughts Are the firstborn of the heart, the fountain of expressions, words Are the echo of heart-language; cc po12 n1 np1 vvz, cst n2 vbr dt j pp-f dt n1, dt n1 pp-f n2, n2 vbr dt n1 pp-f n1; (6) chapter (DIV2) 6 Page 3
18 much may be in the heart that's not vented with the lips, but theres nothing comes out, but what was first within; much may be in the heart that's not vented with the lips, but theres nothing comes out, but what was First within; d vmb vbi p-acp dt n1 d|vbz xx vvd p-acp dt n2, cc-acp pc-acp|vbz pix vvz av, cc-acp q-crq vbds ord p-acp; (6) chapter (DIV2) 6 Page 3
19 for out of the abundance of the heart the mouth speaks, vers. 34. This is illustrated by two similitudes, Viz. 1. Of a Tree, vers. 33. 2. Of a Treasure, vers. 35. There's much ado amongst Expositors, to determine what is meant by Tree; for out of the abundance of the heart the Mouth speaks, vers. 34. This is illustrated by two Similitudes, Viz. 1. Of a Tree, vers. 33. 2. Of a Treasure, vers. 35. There's much ado among Expositors, to determine what is meant by Tree; p-acp av pp-f dt n1 pp-f dt n1 dt n1 vvz, fw-la. crd d vbz vvn p-acp crd n2, av crd pp-f dt n1, fw-la. crd crd pp-f dt n1, fw-la. crd pc-acp|vbz d n1 p-acp n2, pc-acp vvi r-crq vbz vvn p-acp n1; (6) chapter (DIV2) 6 Page 3
20 but its clear, by Tree is meant a man or woman, who must be good, before they can do good: but its clear, by Tree is meant a man or woman, who must be good, before they can do good: cc-acp pn31|vbz j, p-acp n1 vbz vvn dt n1 cc n1, r-crq vmb vbi j, c-acp pns32 vmb vdi j: (6) chapter (DIV2) 7 Page 3
21 But the latter resemblance of a Treasure, is our present subject, which is bimembris, or consisting of two parts; But the latter resemblance of a Treasure, is our present Subject, which is bimembris, or consisting of two parts; cc-acp dt d n1 pp-f dt n1, vbz po12 j n-jn, r-crq vbz fw-la, cc vvg pp-f crd n2; (6) chapter (DIV2) 7 Page 3
22 The 1. Relates to good men. 2. Unto bad men. The 1. Relates to good men. 2. Unto bad men. dt crd vvz p-acp j n2. crd p-acp j n2. (6) chapter (DIV2) 7 Page 3
23 In both which are 1. Layings up, called a Treasure. 2. Layings out, expressed by bringing forth. A few words for explication. In both which Are 1. Layings up, called a Treasure. 2. Layings out, expressed by bringing forth. A few words for explication. p-acp d r-crq vbr crd n2-vvg p-acp, vvd dt n1. crd n2-vvg av, vvn p-acp vvg av. dt d n2 p-acp n1. (6) chapter (DIV2) 8 Page 3
24 A good man ] there's good, 1. Absolutely; A good man ] there's good, 1. Absolutely; dt j n1 ] pc-acp|vbz j, crd av-j; (6) chapter (DIV2) 10 Page 3
25 so there's none good but God, i.e. essentially, perfectly, originally, independently. 2. Comparatively, so godly men are truly good, i. e. sincerely, so there's none good but God, i.e. essentially, perfectly, originally, independently. 2. Comparatively, so godly men Are truly good, i. e. sincerely, av pc-acp|vbz pix j p-acp np1, n1 av-j, av-j, av-j, av-j. crd av-j, av j n2 vbr av-j j, sy. sy. av-j, (6) chapter (DIV2) 10 Page 3
26 if compared with prophane men, or Hypocrites: if compared with profane men, or Hypocrites: cs vvn p-acp j n2, cc n2: (6) chapter (DIV2) 10 Page 4
27 It's said of Barnabas, that he was a good man, and full of the Holy Ghost, and Faith, Act. 11.24. There's also good men, as compared with froward, 1 Pet. 2.18. or choice instruments, compared with persons of an inferiour rank, Rom. 5.7. as David was worth ten thousand of the people: It's said of Barnabas, that he was a good man, and full of the Holy Ghost, and Faith, Act. 11.24. There's also good men, as compared with froward, 1 Pet. 2.18. or choice Instruments, compared with Persons of an inferior rank, Rom. 5.7. as David was worth ten thousand of the people: pn31|vbz vvn pp-f np1, cst pns31 vbds dt j n1, cc j pp-f dt j n1, cc n1, n1 crd. pc-acp|vbz av j n2, c-acp vvn p-acp j, crd np1 crd. cc j n2, vvn p-acp n2 pp-f dt j-jn n1, np1 crd. c-acp np1 vbds j crd crd pp-f dt n1: (6) chapter (DIV2) 10 Page 4
28 This good man in the Text is to be taken in the former sense, in opposition to wicked men. This good man in the Text is to be taken in the former sense, in opposition to wicked men. d j n1 p-acp dt n1 vbz pc-acp vbi vvn p-acp dt j n1, p-acp n1 p-acp j n2. (6) chapter (DIV2) 10 Page 4
29 Good Treasure ] it is a metaphor, and alludeth to the Husbandman and Trades-man laying up in store what must be used in aftertimes; Good Treasure ] it is a metaphor, and alludeth to the Husbandman and Tradesman laying up in store what must be used in Aftertimes; j n1 ] pn31 vbz dt n1, cc vvz p-acp dt n1 cc n1 vvg a-acp p-acp n1 r-crq vmb vbi vvn p-acp n2; (6) chapter (DIV2) 11 Page 4
30 or an Huswives provision laid up for all the year: This crosseth not Christs prohibition, Mat. 6.19. or an Housewives provision laid up for all the year: This Crosseth not Christ prohibition, Mathew 6.19. cc dt n2 n1 vvn a-acp p-acp d dt n1: d vvz xx npg1 n1, np1 crd. (6) chapter (DIV2) 11 Page 4
31 Lay not up for your selves treasures upon earth, for that is in opposition, this in subordination to the true Treasure, Lay not up for your selves treasures upon earth, for that is in opposition, this in subordination to the true Treasure, vvd xx a-acp p-acp po22 n2 n2 p-acp n1, p-acp d vbz p-acp n1, d p-acp n1 p-acp dt j n1, (6) chapter (DIV2) 11 Page 4
32 and Divine Providence, as Joseph 's hoarding Corn was; and its called a good Treasure in opposition to treasures of wickedness, Prov. 10.2. and Divine Providence, as Joseph is hoarding Corn was; and its called a good Treasure in opposition to treasures of wickedness, Curae 10.2. cc j-jn n1, c-acp np1 vbz vvg n1 vbds; cc pn31|vbz vvn dt j n1 p-acp n1 p-acp n2 pp-f n1, np1 crd. (6) chapter (DIV2) 11 Page 4
33 Of the heart ] the heart in man is the first mover of the actions of man, Of the heart ] the heart in man is the First mover of the actions of man, pp-f dt n1 ] dt n1 p-acp n1 vbz dt ord n1 pp-f dt n2 pp-f n1, (6) chapter (DIV2) 12 Page 4
34 even as the first mover carrieth all the sphears of Heaven about with it; so doth this little thing in the little world of man, animate all his operations: even as the First mover Carrieth all the spheres of Heaven about with it; so does this little thing in the little world of man, animate all his operations: av c-acp dt ord n1 vvz d dt n2 pp-f n1 a-acp p-acp pn31; av vdz d j n1 p-acp dt j n1 pp-f n1, vvi d po31 n2: (6) chapter (DIV2) 12 Page 4
35 by heart I understand the rational soul, with all its faculties of understanding, memory, will, and affections, the chief part of man. by heart I understand the rational soul, with all its faculties of understanding, memory, will, and affections, the chief part of man. p-acp n1 pns11 vvb dt j n1, p-acp d po31 n2 pp-f n1, n1, n1, cc n2, dt j-jn n1 pp-f n1. (6) chapter (DIV2) 12 Page 4
36 The Jews compare the heart, 1. To the Holy of Holies, or Oracle, whence the Lord gives his answers. 2. To. The jews compare the heart, 1. To the Holy of Holies, or Oracle, whence the Lord gives his answers. 2. To. dt np2 vvb dt n1, crd p-acp dt j pp-f n2-jn, cc n1, c-crq dt n1 vvz po31 n2. crd p-acp. (6) chapter (DIV2) 12 Page 4
37 Solomon's Throne, as the stateliest place where the King of Heaven sits, as his Throne of Residence. 3. To the two Tables of Stone in Moses 's hands, in which the Lord writes the Law of Wisdome: Solomon's Throne, as the Stateliest place where the King of Heaven sits, as his Throne of Residence. 3. To the two Tables of Stone in Moses is hands, in which the Lord writes the Law of Wisdom: npg1 n1, c-acp dt av-js n1 c-crq dt n1 pp-f n1 vvz, c-acp po31 n1 pp-f n1. crd p-acp dt crd n2 pp-f n1 p-acp np1 vbz n2, p-acp r-crq dt n1 vvz dt n1 pp-f n1: (6) chapter (DIV2) 12 Page 5
38 and I may add, 4. The heart of a Christian is the store-house of the choicest Treasures, and I may add, 4. The heart of a Christian is the storehouse of the Choicest Treasures, cc pns11 vmb vvi, crd dt n1 pp-f dt njp vbz dt n1 pp-f dt js n2, (6) chapter (DIV2) 12 Page 5
39 and Cabinet of the most precious Jewels. and Cabinet of the most precious Jewels. cc n1 pp-f dt av-ds j n2. (6) chapter (DIV2) 12 Page 5
40 Bringeth forth ] emits or sends out suitable emanations, for his own souls comfort, and the supply or profit of others: Brings forth ] emits or sends out suitable emanations, for his own Souls Comfort, and the supply or profit of Others: vvz av ] vvz cc vvz av j n2, p-acp po31 d n2 vvi, cc dt n1 cc n1 pp-f n2-jn: (6) chapter (DIV2) 13 Page 5
41 This is a drawing of the Fountain into several Channels, an educing the habits of grace into various acts, the exercise and improvement of what was laid up, a stirring up the gift of God, a trading with the talent, required of every Soul that hopes to give a good account at the last day. This is a drawing of the Fountain into several Channels, an educing the habits of grace into various acts, the exercise and improvement of what was laid up, a stirring up the gift of God, a trading with the talon, required of every Soul that hope's to give a good account At the last day. d vbz dt vvg pp-f dt n1 p-acp j n2, dt vvg dt n2 pp-f n1 p-acp j n2, dt n1 cc n1 pp-f r-crq vbds vvn a-acp, dt vvg a-acp dt n1 pp-f np1, dt n-vvg p-acp dt n1, vvn pp-f d n1 cst vvz pc-acp vvi dt j n1 p-acp dt ord n1. (6) chapter (DIV2) 13 Page 5
42 Good things ] there are some things good only materially, good civilly, but these are good things spiritually, both as to matter, manner, Good things ] there Are Some things good only materially, good civilly, but these Are good things spiritually, both as to matter, manner, j n2 ] a-acp vbr d n2 j av-j av-jn, j av-j, cc-acp d vbr j n2 av-j, d c-acp p-acp n1, n1, (6) chapter (DIV2) 14 Page 5
43 and end, pleasing to God, profitable to man, and comfortable to him that brings them forth; and end, pleasing to God, profitable to man, and comfortable to him that brings them forth; cc n1, vvg p-acp np1, j p-acp n1, cc j p-acp pno31 cst vvz pno32 av; (6) chapter (DIV2) 14 Page 5
44 these are as streams flowing from the spring of true grace in the heart, by the banks and bounds of a divine command to the infinite Ocean of Gods glory. these Are as streams flowing from the spring of true grace in the heart, by the banks and bounds of a divine command to the infinite Ocean of God's glory. d vbr p-acp n2 vvg p-acp dt n1 pp-f j n1 p-acp dt n1, p-acp dt n2 cc n2 pp-f dt j-jn n1 p-acp dt j n1 pp-f npg1 n1. (6) chapter (DIV2) 14 Page 5
45 The summe of all is this, every man is, and acts as principles are stated in his heart; The sum of all is this, every man is, and acts as principles Are stated in his heart; dt n1 pp-f d vbz d, d n1 vbz, cc n2 c-acp n2 vbr vvn p-acp po31 n1; (6) chapter (DIV2) 15 Page 5
46 we judge of the heart by outward acts, but God judgeth of outward acts by the inward frame of the heart: we judge of the heart by outward acts, but God Judgeth of outward acts by the inward frame of the heart: pns12 vvb pp-f dt n1 p-acp j n2, cc-acp np1 vvz pp-f j n2 p-acp dt j n1 pp-f dt n1: (6) chapter (DIV2) 15 Page 5
47 and hence that of Luther is a great truth, that good works do not make good men, and hence that of Luther is a great truth, that good works do not make good men, cc av d pp-f np1 vbz dt j n1, cst j n2 vdb xx vvi j n2, (6) chapter (DIV2) 15 Page 5
48 but first they must be made good men, before they can do good works: for habits must be before acts; but First they must be made good men, before they can do good works: for habits must be before acts; cc-acp ord pns32 vmb vbi vvn j n2, c-acp pns32 vmb vdi j n2: c-acp n2 vmb vbi p-acp n2; (6) chapter (DIV2) 15 Page 5
49 yet good acts make good men better, as evil actions make bad men worse; for acts strengthen habits, as we see by experience. The Doctrines are these: yet good acts make good men better, as evil actions make bad men Worse; for acts strengthen habits, as we see by experience. The Doctrines Are these: av j n2 vvb j n2 av-jc, c-acp j-jn n2 vvb j n2 av-jc; p-acp n2 vvb n2, c-acp pns12 vvb p-acp n1. dt n2 vbr d: (6) chapter (DIV2) 15 Page 5
50 1. Mens layings out are according to their layings up: That in general. 2. Every sincere Christian is truly good. 1. Mens layings out Are according to their layings up: That in general. 2. Every sincere Christian is truly good. crd np1 n2-vvg av vbr vvg p-acp po32 n2-vvg p-acp: cst p-acp n1. crd np1 j np1 vbz av-j j. (6) chapter (DIV2) 17 Page 6
51 3. Every gracious soul hath a good Treasure. 4. True grace is a Christians Treasure. 5. A Saints Treasure is in Heaven, and in his heart. 3. Every gracious soul hath a good Treasure. 4. True grace is a Christians Treasure. 5. A Saints Treasure is in Heaven, and in his heart. crd np1 j n1 vhz dt j n1. crd j n1 vbz dt njpg2 n1. crd dt ng1 n1 vbz p-acp n1, cc p-acp po31 n1. (6) chapter (DIV2) 19 Page 6
52 6. A Treasure in the heart vents it self in the life. 7. A Treasure truly good, will send forth good things: 6. A Treasure in the heart vents it self in the life. 7. A Treasure truly good, will send forth good things: crd dt n1 p-acp dt n1 vvz pn31 n1 p-acp dt n1. crd dt n1 av-j j, vmb vvi av j n2: (6) chapter (DIV2) 22 Page 6
53 the heart, so far as its sanctified, and doth act like it self, produceth gracious acts and exercises. the heart, so Far as its sanctified, and does act like it self, Produceth gracious acts and exercises. dt n1, av av-j c-acp po31 j-vvn, cc vdz vvi av-j pn31 n1, vvz j n2 cc n2. (6) chapter (DIV2) 23 Page 6
54 But I shall comprize all in this one Observation. But I shall comprise all in this one Observation. cc-acp pns11 vmb vvi d p-acp d crd n1. (6) chapter (DIV2) 24 Page 6
55 Doct. That a good Treasure in the heart, is necessary to good expences in the life. Doct. That a good Treasure in the heart, is necessary to good expenses in the life. np1 cst dt j n1 p-acp dt n1, vbz j p-acp j n2 p-acp dt n1. (6) chapter (DIV2) 25 Page 6
56 No man can do good, except he first be good: there must be first a laying in, before there can be a laying out. No man can do good, except he First be good: there must be First a laying in, before there can be a laying out. dx n1 vmb vdi j, c-acp pns31 ord vbi j: pc-acp vmb vbi ord dt vvg p-acp, c-acp pc-acp vmb vbi dt vvg av. (6) chapter (DIV2) 25 Page 6
57 The Dutch have a Proverb, That a good saver, makes a well-doer; I am sure 'tis so in a spiritual sense; The Dutch have a Proverb, That a good saver, makes a well-doer; I am sure it's so in a spiritual sense; dt jp vhb dt n1, cst dt j n1, vvz dt n1; pns11 vbm j pn31|vbz av p-acp dt j n1; (6) chapter (DIV2) 26 Page 6
58 he that layes in spiritual provision, is only fit to lay out in the exercises of Religion. he that lays in spiritual provision, is only fit to lay out in the exercises of Religion. pns31 cst vvz p-acp j n1, vbz av-j j pc-acp vvi av p-acp dt n2 pp-f n1. (6) chapter (DIV2) 26 Page 6
59 I shall but give this one proof for the general, Mat. 13.52. I shall but give this one proof for the general, Mathew 13.52. pns11 vmb cc-acp vvi d crd n1 p-acp dt n1, np1 crd. (6) chapter (DIV2) 27 Page 6
60 — A Scribe [ i. e. a Minister ] instructed unto the Kingdome of Heaven [ i.e. prepared to declare the mysteries of the Gospel ] is like an housholder [ or Steward, — A Scribe [ i. e. a Minister ] instructed unto the Kingdom of Heaven [ i.e. prepared to declare the Mysteres of the Gospel ] is like an householder [ or Steward, — uh vvi [ sy. sy. dt n1 ] vvn p-acp dt n1 pp-f n1 [ n1 vvd pc-acp vvi dt n2 pp-f dt n1 ] vbz av-j dt n1 [ cc n1, (6) chapter (DIV2) 27 Page 6
61 for so Ministers are called, 1 Cor. 4.1. for so Ministers Are called, 1 Cor. 4.1. c-acp av n2 vbr vvn, crd np1 crd. (6) chapter (DIV2) 27 Page 6
62 ] which bringeth forth out of his Treasure things new and old [ a plain allusion to an house-keepers old store, which makes a daily standing dish, ] which brings forth out of his Treasure things new and old [ a plain allusion to an housekeepers old store, which makes a daily standing dish, ] r-crq vvz av av pp-f po31 n1 n2 j cc j [ dt j n1 p-acp dt n2 j n1, r-crq vvz dt j j-vvg n1, (6) chapter (DIV2) 27 Page 7
63 and new supply from the market upon special occasions, Old and New Testament-dainties: and new supply from the market upon special occasions, Old and New Testament-dainties: cc j n1 p-acp dt n1 p-acp j n2, j cc j j: (6) chapter (DIV2) 27 Page 7
64 ] This Scripture clearly holds forth, that he had laid up what he now laies out. ] This Scripture clearly holds forth, that he had laid up what he now lays out. ] d n1 av-j vvz av, cst pns31 vhd vvn a-acp r-crq pns31 av vvz av. (6) chapter (DIV2) 27 Page 7
65 Joseph laies up abundance of Corn in the seven years of plenty, else there could not have been supply in time of scarcity, Gen. 41.47, 48, 49. This only for a hint in general, for more clear explication and confirmation of this Truth. Joseph lays up abundance of Corn in the seven Years of plenty, Else there could not have been supply in time of scarcity, Gen. 41.47, 48, 49. This only for a hint in general, for more clear explication and confirmation of this Truth. np1 vvz a-acp n1 pp-f n1 p-acp dt crd n2 pp-f n1, av pc-acp vmd xx vhi vbn n1 p-acp n1 pp-f n1, np1 crd, crd, crd d av-j p-acp dt n1 p-acp n1, c-acp av-dc j n1 cc n1 pp-f d n1. (6) chapter (DIV2) 27 Page 7
66 I shall endeavour to discover, 1. What laying up a Treasure is. 2. What this Treasure in the Text is. 3. What this laying out implies. 4. Why laying up is thus necessary. I shall endeavour to discover, 1. What laying up a Treasure is. 2. What this Treasure in the Text is. 3. What this laying out Implies. 4. Why laying up is thus necessary. pns11 vmb vvi pc-acp vvi, crd r-crq vvg a-acp dt n1 vbz. crd q-crq d n1 p-acp dt n1 vbz. crd q-crq d vvg av vvz. crd c-crq vvg a-acp vbz av j. (6) chapter (DIV2) 28 Page 7
67 CHAP. II. A Discovery of the Nature of a Treasure in general. CHAP. II A Discovery of the Nature of a Treasure in general. np1 crd dt n1 pp-f dt n1 pp-f dt n1 p-acp n1. (7) chapter (DIV2) 28 Page 7
68 A Treasure imports the laying up of things for necessary use in after-times, and holds forth these seven particulars, all which suit with the laying up of spiritual provision in general. A Treasure imports the laying up of things for necessary use in Aftertimes, and holds forth these seven particulars, all which suit with the laying up of spiritual provision in general. dt n1 vvz dt vvg a-acp pp-f n2 p-acp j n1 p-acp n2, cc vvz av d crd n2-j, d r-crq n1 p-acp dt vvg a-acp pp-f j n1 p-acp n1. (7) chapter (DIV2) 29 Page 7
69 1. Laying up a Treasure, implies carefulness, anxious thoughts, sollicitous endeavour; 1. Laying up a Treasure, Implies carefulness, anxious thoughts, solicitous endeavour; crd vvg a-acp dt n1, vvz n1, j n2, j n1; (7) chapter (DIV2) 30 Page 7
70 its casie to scatter, but it requires some industry to gather, yea 'tis easier to gather by filching and cheating, than by trading or working; its casie to scatter, but it requires Some industry to gather, yea it's Easier to gather by filching and cheating, than by trading or working; pn31|vbz j pc-acp vvi, cc-acp pn31 vvz d n1 pc-acp vvi, uh pn31|vbz jc pc-acp vvi p-acp vvg cc vvg, cs p-acp n-vvg cc vvg; (7) chapter (DIV2) 30 Page 7
71 and things easily got by evil means, are as quickly lost by strange waies, Prov. 13.11. and things Easily god by evil means, Are as quickly lost by strange ways, Curae 13.11. cc n2 av-j vvn p-acp j-jn n2, vbr p-acp av-j vvn p-acp j n2, np1 crd. (7) chapter (DIV2) 30 Page 7
72 Wealth [ gotten ] by vanity, shall be diminished, i.e. an estate procured by base shifts, devices, Wealth [ got ] by vanity, shall be diminished, i.e. an estate procured by base shifts, devices, n1 [ vvn ] p-acp n1, vmb vbi vvn, n1 dt n1 vvd p-acp j n2, n2, (7) chapter (DIV2) 30 Page 8
73 and jugling tricks, comes to nought. and juggling tricks, comes to nought. cc j-vvg n2, vvz p-acp pix. (7) chapter (DIV2) 30 Page 8
74 But he that gathereth by labour [ Heb. by the hand ] shall increase, and in time become a Treasure. But he that gathereth by labour [ Hebrew by the hand ] shall increase, and in time become a Treasure. p-acp pns31 cst vvz p-acp n1 [ np1 p-acp dt n1 ] vmb vvi, cc p-acp n1 vvi dt n1. (7) chapter (DIV2) 30 Page 8
75 Experience tells us, that they that would get a great estate, take pains in the day, Experience tells us, that they that would get a great estate, take pains in the day, n1 vvz pno12, cst pns32 cst vmd vvi dt j n1, vvb n2 p-acp dt n1, (7) chapter (DIV2) 30 Page 8
76 and plot in the night, and desires to get and keep their abundance, wil not suffer them to sleep: and plot in the night, and Desires to get and keep their abundance, will not suffer them to sleep: cc n1 p-acp dt n1, cc vvz pc-acp vvi cc vvi po32 n1, vmb xx vvi pno32 pc-acp vvi: (7) chapter (DIV2) 30 Page 8
77 'tis so in Spirituals, there's hard tugging to get abiding provision; Spiritual goods are not got with a wet finger; it's so in Spirituals, there's hard tugging to get abiding provision; Spiritual goods Are not god with a wet finger; pn31|vbz av p-acp n2, pc-acp|vbz j vvg pc-acp vvi vvg n1; j n2-j vbr xx vvn p-acp dt j n1; (7) chapter (DIV2) 30 Page 8
78 they drop not into the mouth of a careless loyterer: The choicer any thing is, the hardlier is it attained: they drop not into the Mouth of a careless loiterer: The choicer any thing is, the hardlier is it attained: pns32 vvb xx p-acp dt n1 pp-f dt j n1: dt jc d n1 vbz, dt jc vbz pn31 vvn: (7) chapter (DIV2) 30 Page 8
79 an Harvest-mans labour is hard toyling. O think not to get Heaven by laziness: The Kingdom of Heaven is taken by violence, Mat. 11.12. A resolute Christian (as it were) storms this uphil• City; an Harvest-mans labour is hard toiling. O think not to get Heaven by laziness: The Kingdom of Heaven is taken by violence, Mathew 11.12. A resolute Christian (as it were) storms this uphil• city; dt ng1 n1 vbz j j-vvg. sy vvb xx pc-acp vvi n1 p-acp n1: dt n1 pp-f n1 vbz vvn p-acp n1, np1 crd. dt j njp (c-acp pn31 vbdr) vvz d n1 n1; (7) chapter (DIV2) 30 Page 8
80 as Souldiers run to get the prey, or Racers to obtain the prize. 2. It imports choiceness in the things laid up. as Soldiers run to get the prey, or Racers to obtain the prize. 2. It imports choiceness in the things laid up. c-acp n2 vvb pc-acp vvi dt n1, cc n2 pc-acp vvi dt n1. crd pn31 vvz n1 p-acp dt n2 vvn a-acp. (7) chapter (DIV2) 30 Page 8
81 'Tis not all Labour that obtains a Treasure; they labour in the very fire, that weary themselves for very vanity. It's not all Labour that obtains a Treasure; they labour in the very fire, that weary themselves for very vanity. pn31|vbz xx d n1 cst vvz dt n1; pns32 vvb p-acp dt j n1, cst j px32 p-acp j n1. (7) chapter (DIV2) 31 Page 8
82 Men may lay out money and labour for that which neither doth profit nor satisfie; there are many things better sleighted, than sought and gained: Men may lay out money and labour for that which neither does profit nor satisfy; there Are many things better sleighted, than sought and gained: np1 vmb vvi av n1 cc n1 p-acp d r-crq av-dx vdz n1 ccx vvi; pc-acp vbr d n2 av-jc vvn, cs vvn cc vvn: (7) chapter (DIV2) 31 Page 8
83 However, stones and straws make no good treasure; no wife man wil account himself rich with toys and trifles; However, stones and straws make no good treasure; no wife man will account himself rich with toys and trifles; c-acp, n2 cc n2 vvb dx j n1; dx n1 n1 vmb vvi px31 j p-acp n2 cc n2; (7) chapter (DIV2) 31 Page 8
84 A Christians treasure consists in Spirituals, which onely are of worth and value; A Christians treasure consists in Spirituals, which only Are of worth and valve; dt np1 n1 vvz p-acp n2, r-crq av-j vbr pp-f n1 cc n1; (7) chapter (DIV2) 31 Page 8
85 Gold and Silver are but red and white clay, called thick clay, because more solid bodies; Gold and Silver Are but read and white clay, called thick clay, Because more solid bodies; n1 cc n1 vbr p-acp j-jn cc j-jn n1, vvn j n1, c-acp av-dc j n2; (7) chapter (DIV2) 31 Page 8
86 but compared with Divine things they are but dross: Spiritual blessings only make the Believer blessed; but compared with Divine things they Are but dross: Spiritual blessings only make the Believer blessed; cc-acp vvn p-acp j-jn n2 pns32 vbr p-acp n1: j n2 av-j vvi dt n1 vvn; (7) chapter (DIV2) 31 Page 9
87 nothing can be accounted a treasure, but what comes from, and leads to Heaven, Bona throni, the good things of the Throne, are a Saints treasure, Bonascabelli, the good things of the Footstool, are a wicked-man's portion, nothing can be accounted a treasure, but what comes from, and leads to Heaven, Bona Thrones, the good things of the Throne, Are a Saints treasure, Bonascabelli, the good things of the Footstool, Are a wicked-man's portion, pix vmb vbi vvn dt n1, cc-acp q-crq vvz p-acp, cc vvz p-acp n1, fw-la fw-la, dt j n2 pp-f dt n1, vbr dt ng1 n1, np1, dt j n2 pp-f dt n1, vbr dt ng1 n1, (7) chapter (DIV2) 31 Page 9
88 and he may have a large measure, yea, a treasure of them; their bellies are filled with hid treasures: and he may have a large measure, yea, a treasure of them; their bellies Are filled with hid treasures: cc pns31 vmb vhi dt j n1, uh, dt n1 pp-f pno32; po32 n2 vbr vvn p-acp j-vvn n2: (7) chapter (DIV2) 31 Page 9
89 Yet these do not make them happy; all undermoon comforts are but sorry trifles to make a treasure of; Yet these do not make them happy; all undermoon comforts Are but sorry trifles to make a treasure of; av d vdb xx vvi pno32 j; d n1 n2 vbr p-acp j n2 pc-acp vvi dt n1 pp-f; (7) chapter (DIV2) 31 Page 9
90 the whole world cannot counterballance a grain of Grace: we account of things by their worth, not by their bulk; the Whole world cannot counterbalance a grain of Grace: we account of things by their worth, not by their bulk; dt j-jn n1 vmbx vvi dt n1 pp-f n1: pns12 vvb pp-f n2 p-acp po32 n1, xx p-acp po32 n1; (7) chapter (DIV2) 31 Page 9
91 a little box of precious oyntment is of more value and vertue, than whole tuns of ordinary Liquor; a little box of precious ointment is of more valve and virtue, than Whole tons of ordinary Liquour; dt j n1 pp-f j n1 vbz pp-f dc n1 cc n1, cs j-jn n2 pp-f j n1; (7) chapter (DIV2) 31 Page 9
92 only Heavenly riches make up a Souls treasure. 3. Suitableness of the things stored up: No man wil lay up what he shall never need, and account it his treasure: only Heavenly riches make up a Souls treasure. 3. Suitableness of the things stored up: No man will lay up what he shall never need, and account it his treasure: av-j j n2 vvb a-acp dt n2 n1. crd n1 pp-f dt n2 vvn a-acp: uh-dx n1 vmb vvi a-acp r-crq pns31 vmb av-x vvi, cc vvb pn31 po31 n1: (7) chapter (DIV2) 31 Page 9
93 Every Trades-man lays up that which is fit for his Calling; Cloathiers, Staplers, Tanners, Husbandmen, have all their peculiar provisions, suited to their vocations: Every Tradesman lays up that which is fit for his Calling; Clothiers, Staplers, Tanners, Husbandmen, have all their peculiar provisions, suited to their vocations: d n1 vvz a-acp d r-crq vbz j p-acp po31 vvg; n2, np1, np1, n2, vhb d po32 j n2, vvn p-acp po32 n2: (7) chapter (DIV2) 32 Page 9
94 that may be a cumber to one, that is a treasure to another: Kings have their peculiar treasure, i. e. that which none but Kings have; that may be a cumber to one, that is a treasure to Another: Kings have their peculiar treasure, i. e. that which none but Kings have; cst vmb vbi dt vvi p-acp crd, cst vbz dt n1 p-acp j-jn: n2 vhb po32 j n1, pns11. sy. cst r-crq pix cc-acp n2 vhb; (7) chapter (DIV2) 32 Page 9
95 So all Gods Kings have their peculiar treasure; So all God's Kings have their peculiar treasure; av d ng1 n2 vhb po32 j n1; (7) chapter (DIV2) 32 Page 9
96 which as it is different from all others, so in some respects different one from another. which as it is different from all Others, so in Some respects different one from Another. r-crq c-acp pn31 vbz j p-acp d n2-jn, av p-acp d n2 j crd p-acp n-jn. (7) chapter (DIV2) 32 Page 9
97 Moses had a treasure of meekness, Job of patience, Salomon of wisdome, John of love: Moses had a treasure of meekness, Job of patience, Solomon of Wisdom, John of love: np1 vhd dt n1 pp-f n1, n1 pp-f n1, np1 pp-f n1, np1 pp-f n1: (7) chapter (DIV2) 32 Page 9
98 As the Childe of God is to come behinde in no gift, so he is to excel in that which he is more especially called to exercise; As the Child of God is to come behind in no gift, so he is to excel in that which he is more especially called to exercise; p-acp dt n1 pp-f np1 vbz pc-acp vvi a-acp p-acp dx n1, av pns31 vbz pc-acp vvi p-acp d r-crq pns31 vbz av-dc av-j vvn pc-acp vvi; (7) chapter (DIV2) 32 Page 10
99 'Tis a great Duty and mystery in Religion to bee wise in observation, and prudent in provision; It's a great Duty and mystery in Religion to be wise in observation, and prudent in provision; pn31|vbz dt j n1 cc n1 p-acp n1 pc-acp vbi j p-acp n1, cc j p-acp n1; (7) chapter (DIV2) 32 Page 10
100 let every Christian lay up supplies suitable to the several ages, estates, sexes, offices, burdens, duties, relations, places, trials, let every Christian lay up supplies suitable to the several ages, estates, sexes, Offices, burdens, duties, relations, places, trials, vvb d np1 vvd a-acp n2 j p-acp dt j n2, n2, n2, n2, n2, n2, n2, n2, n2, (7) chapter (DIV2) 32 Page 10
101 or temptations, through which any one may passe, in the whole course of their Lives: or temptations, through which any one may pass, in the Whole course of their Lives: cc n2, p-acp r-crq d pi vmb vvi, p-acp dt j-jn n1 pp-f po32 n2: (7) chapter (DIV2) 32 Page 10
102 So shal they not be unprovided or unfurnished, but which way soever the Lord leads them in this uneven world, yet their foot shal stand in an eeven place, and go streight to Heaven. 4. A treasure imports sufficiency. Store hath no lack; So shall they not be unprovided or unfurnished, but which Way soever the Lord leads them in this uneven world, yet their foot shall stand in an even place, and go straight to Heaven. 4. A treasure imports sufficiency. Store hath no lack; av vmb pns32 xx vbi j-vvn cc j-vvn, cc-acp r-crq n1 av dt n1 vvz pno32 p-acp d j n1, av po32 n1 vmb vvi p-acp dt j n1, cc vvb av-j p-acp n1. crd dt n1 vvz n1. n1 vhz dx n1; (7) chapter (DIV2) 32 Page 10
103 'tis abundance that constitutes a treasure; the Granarys of Aegypt afforded plenty of Corn: A scant modicum makes not a treasure. it's abundance that constitutes a treasure; the Granarys of Egypt afforded plenty of Corn: A scant modicum makes not a treasure. pn31|vbz n1 cst n2 dt n1; dt np1 pp-f np1 vvd n1 pp-f n1: dt j fw-la vvz xx dt n1. (7) chapter (DIV2) 33 Page 10
104 Spiritual goods are a Christians riches, and he ought to be rich in these riches, rich in faith, and rich in good works. Spiritual goods Are a Christians riches, and he ought to be rich in these riches, rich in faith, and rich in good works. j n2-j vbr av njpg2 n2, cc pns31 vmd pc-acp vbi j p-acp d n2, j p-acp n1, cc j p-acp j n2. (7) chapter (DIV2) 33 Page 10
105 What a ful expression is that of St. Paul? Ephes. 3.19. where he begs to be filled with all the fulness of God. What a full expression is that of Saint Paul? Ephesians 3.19. where he begs to be filled with all the fullness of God. q-crq dt j n1 vbz d pp-f n1 np1? np1 crd. c-crq pns31 vvz pc-acp vbi vvn p-acp d dt n1 pp-f np1. (7) chapter (DIV2) 33 Page 10
106 What Paul, can thy narrow vessel contain an infinite Ocean? Though hee cannot hold all, What Paul, can thy narrow vessel contain an infinite Ocean? Though he cannot hold all, q-crq np1, vmb po21 j n1 vvi dt j n1? cs pns31 vmbx vvi d, (7) chapter (DIV2) 33 Page 10
107 yet he would have all Divine fulness; he would know the Love of Christ, which passeth knowledge; yet he would have all Divine fullness; he would know the Love of christ, which passes knowledge; av pns31 vmd vhi d j-jn n1; pns31 vmd vvi dt n1 pp-f np1, r-crq vvz n1; (7) chapter (DIV2) 33 Page 10
108 that's to furnish his intellectual faculty, with a treasure of heavenly knowledge; that's to furnish his intellectual faculty, with a treasure of heavenly knowledge; d|vbz pc-acp vvi po31 j n1, p-acp dt n1 pp-f j n1; (7) chapter (DIV2) 33 Page 10
109 and he would be filled with all Grace, as the richest treasure of his wil and affections; and he would be filled with all Grace, as the Richest treasure of his will and affections; cc pns31 vmd vbi vvn p-acp d n1, c-acp dt js n1 pp-f po31 n1 cc n2; (7) chapter (DIV2) 33 Page 10
110 yea, nothing less than fulness wil suffice. Nay further, the fulness of God; yea, nothing less than fullness will suffice. Nay further, the fullness of God; uh, pix av-dc cs n1 vmb vvi. uh-x av-jc, dt n1 pp-f np1; (7) chapter (DIV2) 33 Page 10
111 yet higher, even all the fulness of God, let the vessel be filled to the •orim, yet higher, even all the fullness of God, let the vessel be filled to the •orim, av jc, av d dt n1 pp-f np1, vvb dt n1 vbb vvn p-acp dt j, (7) chapter (DIV2) 33 Page 10
112 and let it bee made more capacious to receive larger incomes; and let it be made more capacious to receive larger incomes; cc vvb pn31 vbi vvn av-dc j pc-acp vvi jc n2; (7) chapter (DIV2) 33 Page 10
113 never hath the believing soul grace enough, til grace be perfected and crowned with Glory, A gracious heart hath an insatiable appetite after heavenly delights, and dainties; never hath the believing soul grace enough, till grace be perfected and crowned with Glory, A gracious heart hath an insatiable appetite After heavenly delights, and dainties; av vhz dt j-vvg n1 n1 av-d, c-acp n1 vbb vvn cc vvn p-acp n1, dt j n1 vhz dt j n1 p-acp j n2, cc n2-j; (7) chapter (DIV2) 33 Page 11
114 nothing so good as Grace, and the more a soul hath of it, the better. 5. It implies Secresie: nothing so good as Grace, and the more a soul hath of it, the better. 5. It Implies Secrecy: pix av j c-acp n1, cc dt av-dc dt n1 vhz pp-f pn31, dt jc. crd pn31 vvz n1: (7) chapter (DIV2) 33 Page 11
115 A treasure is not exposed to the common view of all men, it was Hezekiah's pride and weakness to lead the Babylonian Messengers through his treasures. A treasure is not exposed to the Common view of all men, it was Hezekiah's pride and weakness to led the Babylonian Messengers through his treasures. dt n1 vbz xx vvn p-acp dt j n1 pp-f d n2, pn31 vbds npg1 n1 cc n1 pc-acp vvi dt jp n2 p-acp po31 n2. (7) chapter (DIV2) 34 Page 11
116 Treasures are usually hid in secret places; Treasures Are usually hid in secret places; n2 vbr av-j vvn p-acp j-jn n2; (7) chapter (DIV2) 34 Page 11
117 hence we read of treasures of darkness, and hidden riches of secret places, and a treasure hid in a field: hence we read of treasures of darkness, and hidden riches of secret places, and a treasure hid in a field: av pns12 vvb pp-f n2 pp-f n1, cc j-vvn n2 pp-f j-jn n2, cc dt n1 vvn p-acp dt n1: (7) chapter (DIV2) 34 Page 11
118 So this good mans treasure is said to be in his heart, which St. Peter calls the hidden man of the heart, none can see into this, So this good men treasure is said to be in his heart, which Saint Peter calls the hidden man of the heart, none can see into this, av d j ng1 n1 vbz vvn pc-acp vbi p-acp po31 n1, r-crq n1 np1 vvz dt j-vvn n1 pp-f dt n1, pix vmb vvi p-acp d, (7) chapter (DIV2) 34 Page 11
119 but the heart-searching God, he that knows all things onely is the Anatomist of this close and hidden man• Men see the face, but the heart-searching God, he that knows all things only is the Anatomist of this close and hidden man• Men see the face, cc-acp dt j np1, pns31 cst vvz d n2 av-j vbz dt n1 pp-f d j cc j-vvn n1 n2 vvb dt n1, (7) chapter (DIV2) 34 Page 11
120 but they see not what lies within; hence it is that the greatest and best part of a Christians treasure, is invisible; but they see not what lies within; hence it is that the greatest and best part of a Christians treasure, is invisible; cc-acp pns32 vvb xx r-crq vvz a-acp; av pn31 vbz d dt js cc js n1 pp-f dt njpg2 n1, vbz j; (7) chapter (DIV2) 34 Page 11
121 as the roots of a Tree under the earth, or the bottom of a Ship under water; as the roots of a Tree under the earth, or the bottom of a Ship under water; c-acp dt n2 pp-f dt n1 p-acp dt n1, cc dt n1 pp-f dt n1 p-acp n1; (7) chapter (DIV2) 34 Page 11
122 or rather as a Merchants goods in his Ware-house. So it is with a Saints treasure; or rather as a Merchant's goods in his Warehouse. So it is with a Saints treasure; cc av-c p-acp dt ng1 n2-j p-acp po31 np1-n. av pn31 vbz p-acp dt ng1 n1; (7) chapter (DIV2) 34 Page 11
123 he is a Jew inwardly, his Circumcision is that of the heart; he is a Jew inwardly, his Circumcision is that of the heart; pns31 vbz dt np1 av-j, po31 n1 vbz d pp-f dt n1; (7) chapter (DIV2) 34 Page 11
124 in the Spirit and not in the Letter, whose praise is not of men, but of God: Rom. 2.29. The regenerate soul is the King of Heavens Daughter, which is all glorious within, though some sparklings of Grace appear without: in the Spirit and not in the letter, whose praise is not of men, but of God: Rom. 2.29. The regenerate soul is the King of Heavens Daughter, which is all glorious within, though Some sparklings of Grace appear without: p-acp dt n1 cc xx p-acp dt n1, rg-crq n1 vbz xx pp-f n2, cc-acp pp-f np1: np1 crd. dt j-vvn n1 vbz dt n1 pp-f ng1 n1, r-crq vbz d j p-acp, cs d n2 pp-f n1 vvi p-acp: (7) chapter (DIV2) 34 Page 11
125 the best and the worst of a Soul is hid from the view of men; happy were it for a Christian if he had no more corruption than appears outwardly, the best and the worst of a Soul is hid from the view of men; happy were it for a Christian if he had no more corruption than appears outwardly, dt js cc dt js pp-f dt n1 vbz vvn p-acp dt n1 pp-f n2; j vbdr pn31 p-acp dt np1 cs pns31 vhd dx dc n1 cs vvz av-j, (7) chapter (DIV2) 34 Page 11
126 and wretched were he also, if he had no more Grace than others can take notice of. 6. A Treasure for safety: and wretched were he also, if he had no more Grace than Others can take notice of. 6. A Treasure for safety: cc j vbdr pns31 av, cs pns31 vhd dx dc n1 cs n2-jn vmb vvi n1 pp-f. crd dt n1 p-acp n1: (7) chapter (DIV2) 34 Page 12
127 This treasure being out of mens view is therefore secured from mens reach and touch: Treasures lye not loose, but are under lock and key: This treasure being out of men's view is Therefore secured from men's reach and touch: Treasures lie not lose, but Are under lock and key: d n1 vbg av pp-f ng2 n1 vbz av vvn p-acp ng2 n1 cc vvi: n2 vvb xx j, cc-acp vbr p-acp n1 cc n1: (7) chapter (DIV2) 35 Page 12
128 those at Rome are now laid up in the impregnable Castle of St. Angelo. Treasure-Cities are alwaies well Fenced, Guards were appointed to attend them; those At Room Are now laid up in the impregnable Castle of Saint Angelo. Treasure-Cities Are always well Fenced, Guards were appointed to attend them; d p-acp vvb vbr av vvn a-acp p-acp dt j n1 pp-f n1 np1. n2 vbr av av vvn, n2 vbdr vvn pc-acp vvi pno32; (7) chapter (DIV2) 35 Page 12
129 Dragons are fancied to wait on treasures: hence come Dragooners, say some: But sure I am, the treasure of a Christian is safe; Dragons Are fancied to wait on treasures: hence come Dragooners, say Some: But sure I am, the treasure of a Christian is safe; n2 vbr vvn pc-acp vvi p-acp n2: av vvb n2, vvb d: cc-acp av-j pns11 vbm, dt n1 pp-f dt njp vbz j; (7) chapter (DIV2) 35 Page 12
130 Grace and Peace are a Saints free-hold that Men and Devils cannot deprive him off: Grace is an incorruptible seed, and God hath engaged himself to maintain it: Grace and Peace Are a Saints freehold that Men and Devils cannot deprive him off: Grace is an incorruptible seed, and God hath engaged himself to maintain it: n1 cc n1 vbr dt ng1 n1 cst n2 cc n2 vmbx vvi pno31 a-acp: n1 vbz dt j n1, cc np1 vhz vvn px31 pc-acp vvi pn31: (7) chapter (DIV2) 35 Page 12
131 Maries better part cannot be taken from her; Mary's better part cannot be taken from her; npg1 jc n1 vmbx vbi vvn p-acp pno31; (7) chapter (DIV2) 35 Page 12
132 As soon, saith one, may they pluck Christ out of Heaven, as Grace out of my heart: As soon, Says one, may they pluck christ out of Heaven, as Grace out of my heart: c-acp av, vvz pi, vmb pns32 vvb np1 av pp-f n1, c-acp n1 av pp-f po11 n1: (7) chapter (DIV2) 35 Page 12
133 Nay the treasure of joy can no man take from the believing Soul, for this pure stream of Spiritual Joy, grows stronger and sweeter, til it be swallowed up in the vast Ocean of our Masters joy in eternal blisse: Nay the treasure of joy can no man take from the believing Soul, for this pure stream of Spiritual Joy, grows Stronger and Sweeten, till it be swallowed up in the vast Ocean of our Masters joy in Eternal bliss: uh dt n1 pp-f n1 vmb dx n1 vvi p-acp dt j-vvg n1, p-acp d j n1 pp-f j n1, vvz jc cc jc, c-acp pn31 vbb vvn a-acp p-acp dt j n1 pp-f po12 ng1 n1 p-acp j n1: (7) chapter (DIV2) 35 Page 12
134 A Christians treasure is lock'd up in his heart, which is a Cabinet that none can wrest open: A Christians treasure is locked up in his heart, which is a Cabinet that none can wrest open: dt np1 n1 vbz vvn a-acp p-acp po31 n1, r-crq vbz dt n1 cst pix vmb vvi j: (7) chapter (DIV2) 35 Page 12
135 Christs heart was pierced, that a Christians might remain untouch'd; hence it becomes impenitrable, and invulnerable. Christ heart was pierced, that a Christians might remain untouched; hence it becomes impenetrable, and invulnerable. npg1 n1 vbds vvn, cst dt np1 vmd vvi j; av pn31 vvz j, cc j. (7) chapter (DIV2) 35 Page 12
136 A lively emblem whereof was the heart of John Husse, which remained intire, even when his body was consumed in the flames: A lively emblem whereof was the heart of John Husse, which remained entire, even when his body was consumed in the flames: dt j n1 c-crq vbds dt n1 pp-f np1 np1, r-crq vvd j, av c-crq po31 n1 vbds vvn p-acp dt n2: (7) chapter (DIV2) 35 Page 12
137 the heart may be pulled out of the bosome, but not a Saints Treasure out of his Heart. the heart may be pulled out of the bosom, but not a Saints Treasure out of his Heart. dt n1 vmb vbi vvn av pp-f dt n1, cc-acp xx dt n2 n1 av pp-f po31 n1. (7) chapter (DIV2) 35 Page 13
138 7. In a Treasure there's readiness for present supply, 'Tis but giving a turn with the key, 7. In a Treasure there's readiness for present supply, It's but giving a turn with the key, crd p-acp dt n1 pc-acp|vbz n1 p-acp j n1, pn31|vbz p-acp vvg dt n1 p-acp dt n1, (7) chapter (DIV2) 36 Page 13
139 and taking out provision, and making use thereof, which is as soon made ready as Abraham 's Feast for the Angels, and taking out provision, and making use thereof, which is as soon made ready as Abraham is Feast for the Angels, cc vvg av n1, cc vvg n1 av, r-crq vbz a-acp av vvd j p-acp np1 vbz n1 p-acp dt n2, (7) chapter (DIV2) 36 Page 13
140 or Jacobs Venison for his Father Isaac: He that hath a treasure of food, hath it not to seek when he should use it; or Jacobs Venison for his Father Isaac: He that hath a treasure of food, hath it not to seek when he should use it; cc np1 n1 p-acp po31 n1 np1: pns31 cst vhz dt n1 pp-f n1, vhz pn31 xx pc-acp vvi c-crq pns31 vmd vvi pn31; (7) chapter (DIV2) 36 Page 13
141 as the man in the Parable, that ran to call up his Neighbour, to borrow three Loaves because he had nothing to set before his Friend that came unexpectedly; as the man in the Parable, that ran to call up his Neighbour, to borrow three Loaves Because he had nothing to Set before his Friend that Come unexpectedly; c-acp dt n1 p-acp dt n1, cst vvd pc-acp vvi a-acp po31 n1, pc-acp vvi crd n2 c-acp pns31 vhd pix pc-acp vvi p-acp po31 n1 cst vvd av-j; (7) chapter (DIV2) 36 Page 13
142 But the wel-furnish'd Christian can make God welcome in all his visits, in Mercy or Displeasure, But the well-furnished Christian can make God welcome in all his visits, in Mercy or Displeasure, cc-acp dt j njp vmb vvi np1 vvi p-acp d po31 n2, p-acp n1 cc n1, (7) chapter (DIV2) 36 Page 13
143 and own him as a Friend, whether he come by day or by night; a wel-stored soul hath something in readiness for his honourable Guest. and own him as a Friend, whither he come by day or by night; a wel-stored soul hath something in readiness for his honourable Guest. cc vvi pno31 p-acp dt n1, cs pns31 vvb p-acp n1 cc p-acp n1; dt j n1 vhz pi p-acp n1 p-acp po31 j n1. (7) chapter (DIV2) 36 Page 13
144 A notable resemblance hereof we have in the Parable of the wise and foolish Virgins; The Oyl in the Lamp is the treasure of Grace in the heart; A notable resemblance hereof we have in the Parable of the wise and foolish Virgins; The Oil in the Lamp is the treasure of Grace in the heart; dt j n1 av pns12 vhb p-acp dt n1 pp-f dt j cc j n2; dt n1 p-acp dt n1 vbz dt n1 pp-f n1 p-acp dt n1; (7) chapter (DIV2) 36 Page 13
145 and though the Virgin Christian may slumber as to the Exercise of Grace, yet he is ready upon a sudden Alarm for the Bridegooms entertainment, and though the Virgae Christian may slumber as to the Exercise of Grace, yet he is ready upon a sudden Alarm for the Bridegooms entertainment, cc cs dt n1 np1 vmb vvi a-acp p-acp dt n1 pp-f n1, av pns31 vbz j p-acp dt j n1 p-acp dt ng1 n1, (7) chapter (DIV2) 36 Page 13
146 but the foolish Virgin is the treasureless Soul; but the foolish Virgae is the treasureless Soul; cc-acp dt j n1 vbz dt j n1; (7) chapter (DIV2) 36 Page 13
147 the graceless Sinner, that hath no Oyl at all, but while it goes to buy, is shut out of the presence Chamber. the graceless Sinner, that hath no Oil At all, but while it Goes to buy, is shut out of the presence Chamber. dt j n1, cst vhz dx n1 p-acp d, cc-acp cs pn31 vvz pc-acp vvi, vbz vvn av pp-f dt n1 n1. (7) chapter (DIV2) 36 Page 13
148 But of this more hereafter onely observe, in General, that he that hath a treasure will be quickly furnish'd with all accommodations, on all occasions: But of this more hereafter only observe, in General, that he that hath a treasure will be quickly furnished with all accommodations, on all occasions: p-acp pp-f d dc av av-j vvi, p-acp n1, cst pns31 cst vhz dt n1 vmb vbi av-j vvn p-acp d n2, p-acp d n2: (7) chapter (DIV2) 36 Page 13
149 Thus much for the first head. Thus much for the First head. av av-d c-acp dt ord n1. (7) chapter (DIV2) 36 Page 13
150 CHAP. III. A particular account of the Treasure meant in the Text, and of a Christians Treasure. CHAP. III. A particular account of the Treasure meant in the Text, and of a Christians Treasure. np1 np1. dt j n1 pp-f dt n1 vvd p-acp dt n1, cc pp-f dt njpg2 n1. (8) chapter (DIV2) 36 Page 14
151 THe second General head is, what is the Treasure that our Saviour speaks of here? I conceive it is principally intended of the thoughts of the heart, which are called the Possessions of the Heart, Job 17.11. because these are the first-born of the Soul, and enjoy the inheritance of it. THe second General head is, what is the Treasure that our Saviour speaks of Here? I conceive it is principally intended of the thoughts of the heart, which Are called the Possessions of the Heart, Job 17.11. Because these Are the firstborn of the Soul, and enjoy the inheritance of it. dt ord n1 n1 vbz, q-crq vbz dt n1 cst po12 n1 vvz pp-f av? pns11 vvb pn31 vbz av-j vvn pp-f dt n2 pp-f dt n1, r-crq vbr vvn dt n2 pp-f dt n1, np1 crd. c-acp d vbr dt j pp-f dt n1, cc vvi dt n1 pp-f pn31. (8) chapter (DIV2) 37 Page 14
152 You cannot turn off the thoughts from their free-hold, you may suspend the tongue from speaking, the hand from acting, You cannot turn off the thoughts from their freehold, you may suspend the tongue from speaking, the hand from acting, pn22 vmbx vvi a-acp dt n2 p-acp po32 n1, pn22 vmb vvi dt n1 p-acp vvg, dt n1 p-acp vvg, (8) chapter (DIV2) 37 Page 14
153 but you cannot suspend the soul from thinking, while it is a rational Soul; for this is the essential property of it, whiles it is its self. but you cannot suspend the soul from thinking, while it is a rational Soul; for this is the essential property of it, while it is its self. cc-acp pn22 vmbx vvi dt n1 p-acp vvg, cs pn31 vbz dt j n1; p-acp d vbz dt j n1 pp-f pn31, cs pn31 vbz po31 n1. (8) chapter (DIV2) 37 Page 14
154 Good or bad thoughts are every mans treasure, and possession; and these centre and settle in the heart; Good or bad thoughts Are every men treasure, and possession; and these centre and settle in the heart; j cc j n2 vbr d ng1 n1, cc n1; cc d n1 cc vvi p-acp dt n1; (8) chapter (DIV2) 37 Page 14
155 these are the Spring and Source of Actions and expressions. Now 'tis said of a Godly man, Prov. 12.5. The thoughts of the Righteous are right, NONLATINALPHABET Lex, Statutū, Mensura, sive enim Secundum normam & rationem, vel in judicio. Pagnin. i. e. these Are the Spring and Source of Actions and expressions. Now it's said of a Godly man, Curae 12.5. The thoughts of the Righteous Are right, Lex, Statutū, Mensura, sive enim Secundum Norman & rationem, vel in Judicio. Pagnin. i. e. d vbr dt n1 cc n1 pp-f n2 cc n2. av pn31|vbz vvn pp-f dt j n1, np1 crd. dt n2 pp-f dt j vbr j-jn, np1, fw-la, np1, fw-la fw-la fw-la fw-la cc fw-la, fw-la p-acp fw-la. np1. sy. sy. (8) chapter (DIV2) 37 Page 14
156 Judgment, Law, Measure, as the word imports; Judgement, Law, Measure, as the word imports; n1, n1, n1, c-acp dt n1 vvz; (8) chapter (DIV2) 37 Page 14
157 the meaning is, a gracious person thinks as he is, according to the rules of rectified, sanctified Reason; the meaning is, a gracious person thinks as he is, according to the rules of rectified, sanctified Reason; dt n1 vbz, dt j n1 vvz c-acp pns31 vbz, vvg p-acp dt n2 pp-f j-vvn, j-vvn n1; (8) chapter (DIV2) 37 Page 14
158 his thoughts run in a right channel, to right objects, for right ends, and are therefore very precious, his thoughts run in a right channel, to right objects, for right ends, and Are Therefore very precious, po31 n2 vvn p-acp dt j-jn n1, p-acp j-jn n2, p-acp j-jn n2, cc vbr av av j, (8) chapter (DIV2) 37 Page 14
159 and may well be called a Treasure; Hence David 's Exclamation, Psal. 139.17. How precious also are thy thoughts unto me, O God? i. e. and may well be called a Treasure; Hence David is Exclamation, Psalm 139.17. How precious also Are thy thoughts unto me, Oh God? i. e. cc vmb av vbi vvn dt n1; av np1 vbz n1, np1 crd. c-crq j av vbr po21 n2 p-acp pno11, uh np1? sy. sy. (8) chapter (DIV2) 37 Page 14
160 say some, how rare and dear are the thoughts I have of thee to my soul? This may be probable from what follows, in verse 18. When I awake, I am still with thee, in thoughts and Heavenly Meditations: say Some, how rare and dear Are the thoughts I have of thee to my soul? This may be probable from what follows, in verse 18. When I awake, I am still with thee, in thoughts and Heavenly Meditations: vvb d, c-crq j cc j-jn vbr dt n2 pns11 vhb pp-f pno21 p-acp po11 n1? d vmb vbb j p-acp r-crq vvz, p-acp n1 crd c-crq pns11 vvb, pns11 vbm av p-acp pno21, p-acp n2 cc j n2: (8) chapter (DIV2) 37 Page 15
161 Certainly a Godlymans holy thoughts are a precious Treasure; Certainly a Godlymans holy thoughts Are a precious Treasure; av-j dt npg1 j n2 vbr dt j n1; (8) chapter (DIV2) 37 Page 15
162 if his tongue be as choice Silver, what are his thoughts, that feed and furnish the tongue with profitable discourses? if his tongue be as choice Silver, what Are his thoughts, that feed and furnish the tongue with profitable discourses? cs po31 n1 vbb a-acp j n1, r-crq vbr po31 n2, cst vvb cc vvi dt n1 p-acp j n2? (8) chapter (DIV2) 37 Page 15
163 Now as the thoughts feed the tongue, and hand, so there are four Springs that feed and furnish the heart with holy thoughts; Now as the thoughts feed the tongue, and hand, so there Are four Springs that feed and furnish the heart with holy thoughts; av p-acp dt n2 vvb dt n1, cc n1, av a-acp vbr crd n2 cst vvb cc vvi dt n1 p-acp j n2; (8) chapter (DIV2) 38 Page 15
164 these are like the four streams of the River of Paradise, which water the Divine Garden of a Christians Soul, these Are like the four streams of the River of Paradise, which water the Divine Garden of a Christians Soul, d vbr av-j dt crd n2 pp-f dt n1 pp-f n1, r-crq n1 dt j-jn n1 pp-f dt njpg2 n1, (8) chapter (DIV2) 38 Page 15
165 and being followed to the head, wil certainly lead the believing soul to the Heavenly Paradise. and being followed to the head, will Certainly led the believing soul to the Heavenly Paradise. cc vbg vvn p-acp dt n1, vmb av-j vvi dt j-vvg n1 p-acp dt j n1. (8) chapter (DIV2) 38 Page 15
166 Those thought-nourishing streams are, 1. Scripture-Truths. 2. Spiritual-Graces. 3. Large Experiences. 4. Lively Comforts. The first of these; Those thought-nourishing streams Are, 1. Scriptural truths. 2. Spiritual-Graces. 3. Large Experiences. 4. Lively Comforts. The First of these; d j n2 vbr, crd n2. crd n2. crd j n2. crd j n2. dt ord pp-f d; (8) chapter (DIV2) 38 Page 15
167 Scripture-Truths, is like the River Pison, which compasseth the whole Land of Havilah, where there is Gold: Scriptural truths, is like the River Pison, which Compasseth the Whole Land of Havilah, where there is Gold: n2, vbz av-j dt n1 np1, r-crq vvz dt j-jn n1 pp-f np1, c-crq pc-acp vbz n1: (8) chapter (DIV2) 39 Page 15
168 So this taketh in the large Territories of the holy Scriptures, where there is such choice Gold of Divine Truths, So this Takes in the large Territories of the holy Scriptures, where there is such choice Gold of Divine Truths, av d vvz p-acp dt j n2 pp-f dt j n2, c-crq pc-acp vbz d j n1 pp-f j-jn n2, (8) chapter (DIV2) 39 Page 15
169 as are able to make the Soul both wise and rich, unto Salvation; as Are able to make the Soul both wise and rich, unto Salvation; c-acp vbr j pc-acp vvi dt n1 av-d j cc j, p-acp n1; (8) chapter (DIV2) 39 Page 15
170 It is a choice mercy to have the understanding furnished with a treasure of saving Knowledge of Gospel-Mysteries: It is a choice mercy to have the understanding furnished with a treasure of Saving Knowledge of Gospel mysteries: pn31 vbz dt j n1 pc-acp vhi dt n1 vvn p-acp dt n1 pp-f vvg n1 pp-f n2: (8) chapter (DIV2) 39 Page 15
171 Hence the command is to buy the Truth, search the Scriptures •o seek for Wisdom as for Silver; Hence the command is to buy the Truth, search the Scriptures •o seek for Wisdom as for Silver; av dt n1 vbz pc-acp vvi dt n1, vvb dt n2 vdb vvi p-acp n1 c-acp p-acp n1; (8) chapter (DIV2) 39 Page 15
172 to search for Knowledge as for hid Treasures: That's a notable passage, Col. 3.16. to search for Knowledge as for hid Treasures: That's a notable passage, Col. 3.16. pc-acp vvi p-acp n1 c-acp p-acp j-vvn n2: d|vbz dt j n1, np1 crd. (8) chapter (DIV2) 39 Page 15
173 Lot the Word of God dwell richly in you, [ Gre. NONLATINALPHABET ] copiously, abundantly, the word notes two things, 1. The Measure, Lot the Word of God dwell richly in you, [ Gre. ] copiously, abundantly, the word notes two things, 1. The Measure, n1 dt n1 pp-f np1 vvi av-j p-acp pn22, [ np1 ] av-j, av-j, dt n1 vvz crd n2, crd dt n1, (8) chapter (DIV2) 39 Page 16
174 and so 'tis rendred plenteously, saith one. 2. The worth of the knowledge of the Word, and so it's rendered plenteously, Says one. 2. The worth of the knowledge of the Word, cc av pn31|vbz vvn av-j, vvz pi. crd dt n1 pp-f dt n1 pp-f dt n1, (8) chapter (DIV2) 39 Page 16
175 and so 'tis rendred richly by some. And surely a great stock of Scripture-Knowledge is a precious treasure: and so it's rendered richly by Some. And surely a great stock of Scripture knowledge is a precious treasure: cc av pn31|vbz vvn av-j p-acp d. cc av-j dt j n1 pp-f n1 vbz dt j n1: (8) chapter (DIV2) 39 Page 16
176 O what a blessed thing is it to have a mans breast the Library of Jesus Christ? The sacred Scriptures are the treasures and pleasures of a Gracious Soul: O what a blessed thing is it to have a men breast the Library of jesus christ? The sacred Scriptures Are the treasures and pleasures of a Gracious Soul: sy r-crq dt j-vvn n1 vbz pn31 pc-acp vhi dt ng1 n1 dt n1 pp-f np1 np1? dt j n2 vbr dt n2 cc n2 pp-f dt j n1: (8) chapter (DIV2) 39 Page 16
177 to David they were better than thousands of Gold and Silver: to David they were better than thousands of Gold and Silver: pc-acp np1 pns32 vbdr jc cs crd pp-f n1 cc n1: (8) chapter (DIV2) 39 Page 16
178 A Mountain of transparent Pearls heapt as high as Heaven, is not so rich a treasure as these; A Mountain of transparent Pearls heaped as high as Heaven, is not so rich a treasure as these; dt n1 pp-f j n2 vvn p-acp j c-acp n1, vbz xx av j dt n1 c-acp d; (8) chapter (DIV2) 39 Page 16
179 Hence that good man chose these as his Heritage for ever, and rejoyced in them as in all riches. Hence that good man chosen these as his Heritage for ever, and rejoiced in them as in all riches. av d j n1 vvd d p-acp po31 n1 c-acp av, cc vvd p-acp pno32 c-acp p-acp d n2. (8) chapter (DIV2) 39 Page 16
180 A covetous Miser could not take such delight in his bags, nor a young Heir in a large Inheritance, A covetous Miser could not take such delight in his bags, nor a young Heir in a large Inheritance, dt j n1 vmd xx vvi d n1 p-acp po31 n2, ccx dt j n1 p-acp dt j n1, (8) chapter (DIV2) 39 Page 16
181 as holy David did in Gods Word. All the Saints are Priests unto God; Now of Levi 'tis said, Mal. 2.6. that the Law of Truth was in his mouth, and his lips kept knowledge as a storehouse. as holy David did in God's Word. All the Saints Are Priests unto God; Now of Levi it's said, Malachi 2.6. that the Law of Truth was in his Mouth, and his lips kept knowledge as a storehouse. c-acp j np1 vdd p-acp npg1 n1. av-d dt n2 vbr n2 p-acp np1; av pp-f np1 pn31|vbz vvd, np1 crd. cst dt n1 pp-f n1 vbds p-acp po31 n1, cc po31 n2 vvd n1 p-acp dt n1. (8) chapter (DIV2) 39 Page 16
182 So it is or ought to be with Gods Spiritual Priests; So it is or ought to be with God's Spiritual Priests; av pn31 vbz cc vmd pc-acp vbi p-acp npg1 j n2; (8) chapter (DIV2) 39 Page 16
183 they have the Law of God grav•n on their hearts, and in their tongues is the Law of kindness and holiness. they have the Law of God grav•n on their hearts, and in their tongues is the Law of kindness and holiness. pns32 vhb dt n1 pp-f np1 vvd p-acp po32 n2, cc p-acp po32 n2 vbz dt n1 pp-f n1 cc n1. (8) chapter (DIV2) 39 Page 16
184 The word Law, comes from a root that signifies to try as Merchants that search and prove the Wares that they buy and lay up; The word Law, comes from a root that signifies to try as Merchant's that search and prove the Wares that they buy and lay up; dt n1 n1, vvz p-acp dt n1 cst vvz pc-acp vvi p-acp n2 cst vvb cc vvi dt n2 cst pns32 vvb cc vvi a-acp; (8) chapter (DIV2) 39 Page 16
185 hence also comes the word for Gemms and Jewels that are tryed, and found right: The sound Christian is the wise Merchant, seeking goodly Pearls, he trys what he reads, hence also comes the word for Gems and Jewels that Are tried, and found right: The found Christian is the wise Merchant, seeking goodly Pearls, he trys what he reads, av av vvz dt n1 p-acp n2 cc n2 cst vbr vvn, cc vvd av-jn: dt n1 np1 vbz dt j n1, vvg j n2, pns31 n2 q-crq pns31 vvz, (8) chapter (DIV2) 39 Page 16
186 or hears, by the Standard and Touch-stone of Scripture, and having found genuine Truths, he lays them up to the great inriching of this supreme, or hears, by the Standard and Touchstone of Scripture, and having found genuine Truths, he lays them up to the great enriching of this supreme, cc vvz, p-acp dt n1 cc n1 pp-f n1, cc vhg vvn j n2, pns31 vvz pno32 a-acp p-acp dt j vvg pp-f d j, (8) chapter (DIV2) 39 Page 17
187 and soveraign faculty of the understanding. and sovereign faculty of the understanding. cc j-jn n1 pp-f dt n1. (8) chapter (DIV2) 39 Page 17
188 2. Another Spring that feeds holy thoughts is Spiritual-Graces, the fruits of the Spirit, which exceedingly help the fruits of the Lips; 2. another Spring that feeds holy thoughts is Spiritual-Graces, the fruits of the Spirit, which exceedingly help the fruits of the Lips; crd j-jn n1 cst vvz j n2 vbz n2, dt n2 pp-f dt n1, r-crq av-vvg vvi dt n2 pp-f dt n2; (8) chapter (DIV2) 40 Page 17
189 If the Wil and Affections be sanctified with a Principle of true Holiness, the Lips and the Life wil bring forth heavenly Expressions and Actions in the Conversation: Hence Prov. 14.27. The fear of the Lord is the Fountain of Life, i. e. If the Will and Affections be sanctified with a Principle of true Holiness, the Lips and the Life will bring forth heavenly Expressions and Actions in the Conversation: Hence Curae 14.27. The Fear of the Lord is the Fountain of Life, i. e. cs dt n1 cc n2 vbb vvn p-acp dt n1 pp-f j n1, dt n2 cc dt n1 vmb vvi av j n2 cc n2 p-acp dt n1: av np1 crd. dt n1 pp-f dt n1 vbz dt n1 pp-f n1, uh. sy. (8) chapter (DIV2) 40 Page 17
190 a gracious habit streams freely and fully into all acts of Spiritual Life, and at last is swallowed up in the Ocrean of Eternal Life. a gracious habit streams freely and Fully into all acts of Spiritual Life, and At last is swallowed up in the Ocrean of Eternal Life. dt j n1 n2 av-j cc av-j p-acp d n2 pp-f j n1, cc p-acp ord vbz vvn a-acp p-acp dt jp pp-f j n1. (8) chapter (DIV2) 40 Page 17
191 It is said of Jesus Christ, the Original of all Grace, that the fear of the Lord is his treasure; It is said of jesus christ, the Original of all Grace, that the Fear of the Lord is his treasure; pn31 vbz vvn pp-f np1 np1, dt j-jn pp-f d n1, cst dt n1 pp-f dt n1 vbz po31 n1; (8) chapter (DIV2) 40 Page 17
192 and we may say also, it is a Christians treasure: and we may say also, it is a Christians treasure: cc pns12 vmb vvi av, pn31 vbz dt njpg2 n1: (8) chapter (DIV2) 40 Page 17
193 the head full of Notions wil not make the soul rich, without the heart full of Grace; the head full of Notions will not make the soul rich, without the heart full of Grace; dt n1 j pp-f n2 vmb xx vvi dt n1 j, p-acp dt n1 j pp-f n1; (8) chapter (DIV2) 40 Page 17
194 'Tis Grace that innobles the soul with heavenly Excellencies, and inables the soul to bear burthens, and do duties: It's Grace that ennobles the soul with heavenly Excellencies, and inables the soul to bear burdens, and do duties: pn31|vbz n1 cst vvz dt n1 p-acp j n2, cc vvz dt n1 pc-acp vvi n2, cc vdb n2: (8) chapter (DIV2) 40 Page 17
195 without a principle in the heart, there can be no holiness in the Life; all works of Piety, Charity, Sobriety, must flow from a pure heart, a good Conscience, and Faith unfeigned; without a principle in the heart, there can be no holiness in the Life; all works of Piety, Charity, Sobriety, must flow from a pure heart, a good Conscience, and Faith unfeigned; p-acp dt n1 p-acp dt n1, pc-acp vmb vbi dx n1 p-acp dt n1; d n2 pp-f n1, n1, n1, vmb vvi p-acp dt j n1, dt j n1, cc n1 j; (8) chapter (DIV2) 40 Page 17
196 all which do contribute their influence to every good work. Obedience (saith one) respects the command of a Superiour; all which do contribute their influence to every good work. obedience (Says one) respects the command of a Superior; d r-crq vdb vvi po32 n1 p-acp d j n1. np1-n (vvz pi) vvz dt n1 pp-f dt j-jn; (8) chapter (DIV2) 40 Page 17
197 Love, the kindness and merit of the Law-giver; Faith, his bounty and reward: The first swayeth the Conscience, the second inclineth the Heart, the third giveth incouragement: Love, the kindness and merit of the Lawgiver; Faith, his bounty and reward: The First swayeth the Conscience, the second Inclineth the Heart, the third gives encouragement: vvb, dt n1 cc n1 pp-f dt n1; n1, po31 n1 cc n1: dt ord vvz dt n1, dt ord vvz dt n1, dt ord vvz n1: (8) chapter (DIV2) 40 Page 17
198 Sure I am, without these there can be no spiritual actings in an Evangelical manner. Sure I am, without these there can be no spiritual actings in an Evangelical manner. av-j pns11 vbm, p-acp d a-acp vmb vbi dx j n2 p-acp dt np1 n1. (8) chapter (DIV2) 40 Page 18
199 He only hath a Gospel frame of spirit, that hath the Law written in his heart, He only hath a Gospel frame of Spirit, that hath the Law written in his heart, pns31 av-j vhz dt n1 n1 pp-f n1, cst vhz dt n1 vvn p-acp po31 n1, (8) chapter (DIV2) 40 Page 18
200 and the works thereof in his hand; whose life is a continual transcript of this blessed copy; and the works thereof in his hand; whose life is a continual transcript of this blessed copy; cc dt n2 av p-acp po31 n1; rg-crq n1 vbz dt j n1 pp-f d j-vvn n1; (8) chapter (DIV2) 40 Page 18
201 For he that doth Righteousness, is Righteous; For he that does Righteousness, is Righteous; c-acp pns31 cst vdz n1, vbz j; (8) chapter (DIV2) 40 Page 18
202 Yea, it is he that moveth Heaven-wards, from a living treasure of gracious principles, and not from external compulsion, Yea, it is he that moves Heavenwards, from a living treasure of gracious principles, and not from external compulsion, uh, pn31 vbz pns31 cst vvz n2, p-acp dt j-vvg n1 pp-f j n2, cc xx p-acp j n1, (8) chapter (DIV2) 40 Page 18
203 as Clocks and such dead artificial, yet selfmoving engines do: as Clocks and such dead artificial, yet selfmoving Engines do: c-acp n2 cc d j j, av vvg n2 vdb: (8) chapter (DIV2) 40 Page 18
204 Hence the Church (and a believing Soul) saith, My Soul made me like the Chariots of Amminadab, or of a willing people, Song. 6.12. Hence the Church (and a believing Soul) Says, My Soul made me like the Chariots of Amminadab, or of a willing people, Song. 6.12. av dt n1 (cc dt j-vvg n1) vvz, po11 n1 vvd pno11 av-j dt n2 pp-f np1, cc pp-f dt j n1, n1. crd. (8) chapter (DIV2) 40 Page 18
205 Though some say they are the words of Christ, yet in this they are applicable to every gracious soul, that is acted by a new and living principle towards God, and Goodness: Though Some say they Are the words of christ, yet in this they Are applicable to every gracious soul, that is acted by a new and living principle towards God, and goodness: cs d vvb pns32 vbr dt n2 pp-f np1, av p-acp d pns32 vbr j p-acp d j n1, cst vbz vvn p-acp dt j cc j-vvg n1 p-acp np1, cc n1: (8) chapter (DIV2) 40 Page 18
206 Christs People are voluntaries in the day of his power, in the way of duty, being acted by a free and Princely spirit, the renewed will being the great engine that moves the soul in a Christian course; Christ People Are voluntaries in the day of his power, in the Way of duty, being acted by a free and Princely Spirit, the renewed will being the great engine that moves the soul in a Christian course; npg1 n1 vbr n2-jn p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f n1, vbg vvn p-acp dt j cc j n1, dt j-vvn n1 vbg dt j n1 cst vvz dt n1 p-acp dt njp n1; (8) chapter (DIV2) 40 Page 18
207 their own spirits make them willing for God. 3. A third spring that feeds holy thoughts is wel-gathered experiences: their own spirits make them willing for God. 3. A third spring that feeds holy thoughts is wel-gathered experiences: po32 d n2 vvi pno32 j p-acp np1. crd dt ord n1 cst vvz j n2 vbz j n2: (8) chapter (DIV2) 40 Page 18
208 the Christians breast is to be a treasury of experimental observations, which may be improved as good props to uphold a tottering Faith. the Christians breast is to be a treasury of experimental observations, which may be improved as good props to uphold a tottering Faith. dt np1 n1 vbz pc-acp vbi dt n1 pp-f j n2, r-crq vmb vbi vvn p-acp j n2 pc-acp vvi dt j-vvg n1. (8) chapter (DIV2) 41 Page 18
209 'Tis said of them in Luke 1.66. that they laid up all those strange passages concerning John, in their bearts. It's said of them in Lycia 1.66. that they laid up all those strange passages Concerning John, in their bearts. pn31|vbz vvn pp-f pno32 p-acp av crd. cst pns32 vvd a-acp d d j n2 vvg np1, p-acp po32 n2. (8) chapter (DIV2) 41 Page 18
210 And thus we finde several Saints carefully gathering, and seasonably recollecting their former experiences; as Jacob, David, Paul, Samuel, Manoah and his Wife. And thus we find several Saints carefully gathering, and seasonably recollecting their former experiences; as Jacob, David, Paul, Samuel, Manoah and his Wife. cc av pns12 vvb j n2 av-j vvg, cc av-j vvg po32 j n2; c-acp np1, np1, np1, np1, np1 cc po31 n1. (8) chapter (DIV2) 41 Page 18
211 Time would fail mee to recount all the instances of this nature: Recording the time, place, manner of Divine discoveries, hath been of singular advantage to believers. Experience begets hope; Time would fail me to recount all the instances of this nature: Recording the time, place, manner of Divine discoveries, hath been of singular advantage to believers. Experience begets hope; n1 vmd vvi pno11 pc-acp vvi d dt n2 pp-f d n1: vvg dt n1, n1, n1 pp-f j-jn n2, vhz vbn pp-f j n1 p-acp n2. n1 vvz n1; (8) chapter (DIV2) 41 Page 19
212 we lose much through neglect hereof: we loose much through neglect hereof: pns12 vvb av-d p-acp n1 av: (8) chapter (DIV2) 41 Page 19
213 Signal memorials of received Mercies, help to present Duties, and quicken Faith in the greatest future difficulties. Signal memorials of received mercies, help to present Duties, and quicken Faith in the greatest future difficulties. n1 n2 pp-f j-vvn n2, vvb p-acp j n2, cc vvi n1 p-acp dt js j-jn n2. (8) chapter (DIV2) 41 Page 19
214 All Artists gather knowledge, by laying up Experiments; All Artists gather knowledge, by laying up Experiments; av-d n2 vvb n1, p-acp vvg a-acp n2; (8) chapter (DIV2) 41 Page 19
215 and he is the wisest Christian, that in this respect with Salomon, hath his heart filled with experience of Wisdome and Knowledge: and he is the Wisest Christian, that in this respect with Solomon, hath his heart filled with experience of Wisdom and Knowledge: cc pns31 vbz dt js np1, cst p-acp d n1 p-acp np1, vhz po31 n1 vvn p-acp n1 pp-f n1 cc n1: (8) chapter (DIV2) 41 Page 19
216 Experience is the best Instructer, and helps a man best in instructing others; an experienced Physician and Lawyer, are seldome Non-plust; an experienced Souldier comes off with honour. O Christians! Experience is the best Instructer, and helps a man best in instructing Others; an experienced physician and Lawyer, Are seldom Nonplussed; an experienced Soldier comes off with honour. O Christians! n1 vbz dt js n1, cc vvz dt n1 av-js p-acp vvg n2-jn; dt j-vvn n1 cc n1, vbr av vvn; dt j-vvn n1 vvz a-acp p-acp n1. sy np1! (8) chapter (DIV2) 41 Page 19
217 lay up in your hearts, what you have seen with your eyes, and felt in your souls, of the vanity of worldly, lay up in your hearts, what you have seen with your eyes, and felt in your Souls, of the vanity of worldly, vvb a-acp p-acp po22 n2, r-crq pn22 vhb vvn p-acp po22 n2, cc vvd p-acp po22 n2, pp-f dt n1 pp-f j, (8) chapter (DIV2) 41 Page 19
218 and the excellency of Heavenly attainments, and enjoyments: You cannot be too young to collect experiences; and the excellency of Heavenly attainments, and enjoyments: You cannot be too young to collect experiences; cc dt n1 pp-f j n2, cc n2: pn22 vmbx vbi av j pc-acp vvi n2; (8) chapter (DIV2) 41 Page 19
219 you cannot be too old to recollect and improve them: If your green heads would use diligence, your grey hairs would arrive to large experiences; you cannot be too old to recollect and improve them: If your green Heads would use diligence, your gray hairs would arrive to large experiences; pn22 vmbx vbi av j pc-acp vvi cc vvi pno32: cs po22 j-jn n2 vmd vvi n1, po22 j-jn n2 vmd vvi p-acp j n2; (8) chapter (DIV2) 41 Page 19
220 by which means, the works and loads of old age would bee easie, that were almost intollerable in your younger years. by which means, the works and loads of old age would be easy, that were almost intolerable in your younger Years. p-acp r-crq n2, dt n2 cc n2 pp-f j n1 vmd vbi j, cst vbdr av j p-acp po22 jc n2. (8) chapter (DIV2) 41 Page 19
221 A young Carpenter is long with a little, and makes many chips, that an experienced work-man dispatcheth, both more quickly, and more nearly: A young Carpenter is long with a little, and makes many chips, that an experienced workman dispatcheth, both more quickly, and more nearly: dt j n1 vbz av-j p-acp dt j, cc vvz d n2, cst dt j-vvn n1 vvz, av-d av-dc av-j, cc av-dc av-j: (8) chapter (DIV2) 41 Page 19
222 'Tis so in Religion, experience facilitates every work of it. And how doth experience feed thoughts? Thus, when a soul is at a pinch, It's so in Religion, experience facilitates every work of it. And how does experience feed thoughts? Thus, when a soul is At a pinch, pn31|vbz av p-acp n1, n1 vvz d n1 pp-f pn31. cc q-crq vdz n1 vvi n2? av, c-crq dt n1 vbz p-acp dt n1, (8) chapter (DIV2) 41 Page 19
223 and the heart struck dead with a sudden surprizal, so that the thoughts are puzzelled, Experience comes in to their relief, and the heart struck dead with a sudden surprisal, so that the thoughts Are puzzled, Experience comes in to their relief, cc dt n1 vvd j p-acp dt j n1, av cst dt n2 vbr vvn, n1 vvz p-acp p-acp po32 n1, (8) chapter (DIV2) 41 Page 20
224 and represents the state as feasible, since it calls to minde as arduous a case, which yet was not insuperable; and represents the state as feasible, since it calls to mind as arduous a case, which yet was not insuperable; cc vvz dt n1 c-acp j, c-acp pn31 vvz p-acp n1 c-acp j dt n1, r-crq av vbds xx j; (8) chapter (DIV2) 41 Page 20
225 And why maist thou not get through as wel as formerly, saith Experience? And thus it Marshals the souls faculties in their proper ranks, And why Mayest thou not get through as well as formerly, Says Experience? And thus it Marshals the Souls faculties in their proper ranks, cc q-crq vm2 pns21 xx vvi p-acp a-acp av c-acp av-j, vvz n1? cc av pn31 n2 dt n2 n2 p-acp po32 j n2, (8) chapter (DIV2) 41 Page 20
226 and brings it through the present attempt with order and victory, whether the undertaking be of doing Duty, or enduring difficulty. and brings it through the present attempt with order and victory, whither the undertaking be of doing Duty, or enduring difficulty. cc vvz pn31 p-acp dt j n1 p-acp n1 cc n1, cs dt n-vvg vbb pp-f vdg n1, cc j-vvg n1. (8) chapter (DIV2) 41 Page 20
227 4. The last refreshing stream that supplies the heart with Heavenly thoughts, is the wells of consolation; 4. The last refreshing stream that supplies the heart with Heavenly thoughts, is the wells of consolation; crd dt ord vvg n1 cst vvz dt n1 p-acp j n2, vbz dt n2 pp-f n1; (8) chapter (DIV2) 42 Page 20
228 this like the last, yet not the least River of Paradise [ Euphrates ] doth (as the name of that imports) refresh the heart with chearing incomes, and influences: this like the last, yet not the least River of Paradise [ Euphrates ] does (as the name of that imports) refresh the heart with cheering incomes, and influences: d av-j dt ord, av xx dt ds n1 pp-f n1 [ np1 ] vdz (c-acp dt n1 pp-f cst vvz) vvi dt n1 p-acp vvg n2, cc n2: (8) chapter (DIV2) 42 Page 20
229 This makes the soul both chearful and fruitful; in the midst of terrifying thoughts, these comforts delights the soul, Psal. 94.19. Oh the joy that these beget in the midst of sorrow! This makes the soul both cheerful and fruitful; in the midst of terrifying thoughts, these comforts delights the soul, Psalm 94.19. O the joy that these beget in the midst of sorrow! d vvz dt n1 av-d j cc j; p-acp dt n1 pp-f vvg n2, d n2 vvz dt n1, np1 crd. uh dt n1 cst d vvb p-acp dt n1 pp-f n1! (8) chapter (DIV2) 42 Page 20
230 Nothing can make sad, if Divine Comforts make glad: These bright beams of Light chase away the foggy mist of darkness, and disconsolate horror; Nothing can make sad, if Divine Comforts make glad: These bright beams of Light chase away the foggy missed of darkness, and disconsolate horror; pix vmb vvi j, cs j-jn n2 vvb j: d j n2 pp-f j n1 av dt j n1 pp-f n1, cc j n1; (8) chapter (DIV2) 42 Page 20
231 These pure streams of comfort wash away the bitter effects of despairing thoughts: These pure streams of Comfort wash away the bitter effects of despairing thoughts: d j n2 pp-f n1 vvi av dt j n2 pp-f j-vvg n2: (8) chapter (DIV2) 42 Page 20
232 These comforts infinitely exceed wine, which Phylosophers have called the chief allayments of mens miseries, but the sense of this love is better than wine; These comforts infinitely exceed wine, which Philosophers have called the chief allayments of men's misery's, but the sense of this love is better than wine; d n2 av-j vvi n1, r-crq n2 vhb vvn dt j-jn n2 pp-f ng2 n2, p-acp dt n1 pp-f d n1 vbz jc cs n1; (8) chapter (DIV2) 42 Page 20
233 one drop of these divine Joys would even mitigate Hell torments. one drop of these divine Joys would even mitigate Hell torments. crd n1 pp-f d j-jn n2 vmd av vvi n1 n2. (8) chapter (DIV2) 42 Page 20
234 This is a treasure indeed, which, as it is of great efficacy, so it is the satisfying result of the forementioned provision; This is a treasure indeed, which, as it is of great efficacy, so it is the satisfying result of the forementioned provision; d vbz dt n1 av, r-crq, c-acp pn31 vbz pp-f j n1, av pn31 vbz dt j-vvg n1 pp-f dt j n1; (8) chapter (DIV2) 42 Page 21
235 saving Truths, savory Graces, sensible Experiences, beget solid Peace. But besides those, there are two clear streams that much promote the souls comfortable thoughts: Saving Truths, savoury Graces, sensible Experiences, beget solid Peace. But beside those, there Are two clear streams that much promote the Souls comfortable thoughts: vvg n2, j n2, j n2, vvb j n1. p-acp p-acp d, pc-acp vbr crd j n2 cst d vvd dt n2 j n2: (8) chapter (DIV2) 42 Page 21
236 Which are 1. Precious Promises, 2. A clear Conscience. Which Are 1. Precious Promises, 2. A clear Conscience. r-crq vbr crd j vvz, crd dt j n1. (8) chapter (DIV2) 42 Page 21
237 1. Promises are the store-house of comfort, the Charters of our priviledges, the conveyances of our Heavenly Inheritance: 1. Promises Are the storehouse of Comfort, the Charters of our privileges, the conveyances of our Heavenly Inheritance: crd vvz vbr dt n1 pp-f n1, dt n2 pp-f po12 n2, dt n2 pp-f po12 j n1: (8) chapter (DIV2) 43 Page 21
238 Promises are the breasts of consolation, the [ evangelica mulctralia ] the milk-Pails of the Gospel; Promises Are the breasts of consolation, the [ Evangelical mulctralia ] the milk-Pails of the Gospel; vvz vbr dt n2 pp-f n1, dt [ fw-la fw-la ] dt n2 pp-f dt n1; (8) chapter (DIV2) 43 Page 21
239 the great receptacles of that (NONLATINALPHABET) sincere milk of the Word, stored up for Babes in Christ. the great receptacles of that () sincere milk of the Word, stored up for Babes in christ. dt j n2 pp-f d () j n1 pp-f dt n1, vvn a-acp p-acp n2 p-acp np1. (8) chapter (DIV2) 43 Page 21
240 The Promises, saith a good Divine, are Bills of Exchange given you, that you may draw your estate into another Country: The Promises, Says a good Divine, Are Bills of Exchange given you, that you may draw your estate into Another Country: dt vvz, vvz dt j j-jn, vbr n2 pp-f n1 vvn pn22, cst pn22 vmb vvi po22 n1 p-acp j-jn n1: (8) chapter (DIV2) 43 Page 21
241 Nothing can chear up the heart so much as a word of Promise. Nothing can cheer up the heart so much as a word of Promise. pix vmb vvi a-acp dt n1 av av-d c-acp dt n1 pp-f n1. (8) chapter (DIV2) 43 Page 21
242 Hence David desires to hear [ the voice of ] joy and gladness, i. e. in a promise: Hence David Desires to hear [ the voice of ] joy and gladness, i. e. in a promise: av np1 vvz pc-acp vvi [ dt n1 pp-f ] np1-n cc n1, pns11. sy. p-acp dt n1: (8) chapter (DIV2) 43 Page 21
243 There's a probatum est upon this means of Spiritual comfort, whether it concern Life or Godliness, present or future enjoyments. There's a probatum est upon this means of Spiritual Comfort, whither it concern Life or Godliness, present or future enjoyments. pc-acp|vbz dt fw-la fw-la p-acp d n2 pp-f j n1, cs pn31 vvb n1 cc n1, j cc j-jn n2. (8) chapter (DIV2) 43 Page 21
244 It is said of the Duke of Guise, that he was the richest man in France, though not in Lands, It is said of the Duke of Guise, that he was the Richest man in France, though not in Lands, pn31 vbz vvn pp-f dt n1 pp-f np1, cst pns31 vbds dt js n1 p-acp np1, cs xx p-acp n2, (8) chapter (DIV2) 43 Page 21
245 yet in Bills and Bonds, and great Friends: So is a right Christian; yet in Bills and Bonds, and great Friends: So is a right Christian; av p-acp n2 cc n2, cc j n2: av vbz dt j-jn np1; (8) chapter (DIV2) 43 Page 21
246 he is the richest man in the world, in possession and reversion, for he inherits all things, he is the Richest man in the world, in possession and reversion, for he inherits all things, pns31 vbz dt js n1 p-acp dt n1, p-acp n1 cc n1, c-acp pns31 vvz d n2, (8) chapter (DIV2) 43 Page 21
247 and he is Heir to a glorious Crown at death. The exceeding great and precious Promises may chear up the heart of a drooping Saint, and he is Heir to a glorious Crown At death. The exceeding great and precious Promises may cheer up the heart of a drooping Saint, cc pns31 vbz n1 p-acp dt j n1 p-acp n1. dt av-vvg j cc j vvz vmb vvi a-acp dt n1 pp-f dt j-vvg n1, (8) chapter (DIV2) 43 Page 21
248 if it were as low as Hell; if it were as low as Hell; cs pn31 vbdr p-acp j c-acp n1; (8) chapter (DIV2) 43 Page 22
249 for they were made and confirmed by an Oath, that the Heirs of Promise might have strong consolation: for they were made and confirmed by an Oath, that the Heirs of Promise might have strong consolation: c-acp pns32 vbdr vvn cc vvn p-acp dt n1, cst dt n2 pp-f n1 vmd vhi j n1: (8) chapter (DIV2) 43 Page 22
250 It is strange if the Bucket of Faith do not alwaies draw up the water of consolation, out of the Wells of Salvation. It is strange if the Bucket of Faith do not always draw up the water of consolation, out of the Wells of Salvation. pn31 vbz j cs dt n1 pp-f n1 vdb xx av vvi a-acp dt n1 pp-f n1, av pp-f dt n2 pp-f n1. (8) chapter (DIV2) 43 Page 22
251 God hath ordered in Nature our feeding to be with delectation, so in Spirituals; our application and improvement of Promises is with sweetness and delight: God hath ordered in Nature our feeding to be with delectation, so in Spirituals; our application and improvement of Promises is with sweetness and delight: np1 vhz vvn p-acp n1 po12 n-vvg pc-acp vbi p-acp n1, av p-acp n2; po12 n1 cc n1 pp-f vvz vbz p-acp n1 cc n1: (8) chapter (DIV2) 43 Page 22
252 This is the first means to beget a Treasure of comfortable Thoughts in the believing Soul-inriching Promises. This is the First means to beget a Treasure of comfortable Thoughts in the believing Soul-enriching Promises. d vbz dt ord n2 pc-acp vvi dt n1 pp-f j n2 p-acp dt vvg j vvz. (8) chapter (DIV2) 43 Page 22
253 2. Clearness of Conscience, This is an help to comfortable Thoughts. Yet observe, that Peace is not so much effected as preserved by a good Conscience, 2. Clearness of Conscience, This is an help to comfortable Thoughts. Yet observe, that Peace is not so much effected as preserved by a good Conscience, crd n1 pp-f n1, d vbz dt n1 p-acp j n2. av vvb, cst n1 vbz xx av av-d vvn c-acp vvn p-acp dt j n1, (8) chapter (DIV2) 44 Page 22
254 and Conversation, for though joy in the Holy Ghost, will-make its Nest no where but in an holy Soul, and Conversation, for though joy in the Holy Ghost, will-make its Nest no where but in an holy Soul, cc n1, c-acp cs n1 p-acp dt j n1, j po31 n1 av-dx c-crq cc-acp p-acp dt j n1, (8) chapter (DIV2) 44 Page 22
255 yet the blood of Christ only can speak peace, being justified by Faith, we have peace; Rom. 5.1. An exact life will not make, but keep Conscience quiet; yet the blood of christ only can speak peace, being justified by Faith, we have peace; Rom. 5.1. an exact life will not make, but keep Conscience quiet; av dt n1 pp-f np1 av-j vmb vvi n1, vbg vvn p-acp n1, pns12 vhb n1; np1 crd. dt j n1 vmb xx vvi, cc-acp vvb n1 j-jn; (8) chapter (DIV2) 44 Page 22
256 An easie shooe, heals not a sore foot, but keeps a sound one from crushing. an easy shoe, heals not a soar foot, but keeps a found one from crushing. dt j n1, vvz xx dt j n1, cc-acp vvz dt j pi p-acp j-vvg. (8) chapter (DIV2) 44 Page 22
257 Walking with God according to Gospel-Rules, hath peace intailed upon it, and that peace is such a treasure, Walking with God according to Gospel-Rules, hath peace intailed upon it, and that peace is such a treasure, vvg p-acp np1 vvg p-acp n2, vhz n1 vvn p-acp pn31, cc d n1 vbz d dt n1, (8) chapter (DIV2) 44 Page 22
258 as thereby a Christian may have his rejoycing from himself: Gal. 6. 16-4. His own heart sings him a merry tune, which the threats and reproaches of the World cannot silence: as thereby a Christian may have his rejoicing from himself: Gal. 6. 16-4. His own heart sings him a merry tune, which the Treats and Reproaches of the World cannot silence: c-acp av dt njp vmb vhi po31 vvg p-acp px31: np1 crd. j. po31 d n1 vvz pno31 dt j n1, r-crq dt n2 cc n2 pp-f dt n1 vmbx vvi: (8) chapter (DIV2) 44 Page 22
259 The treasure of comfort is not expended in affliction; Death it self doth not exhaust, but encrease and advance it to an eternal triumph: The treasure of Comfort is not expended in affliction; Death it self does not exhaust, but increase and advance it to an Eternal triumph: dt n1 pp-f n1 vbz xx vvn p-acp n1; n1 pn31 n1 vdz xx vvi, cc-acp vvb cc vvi pn31 p-acp dt j n1: (8) chapter (DIV2) 44 Page 22
260 O the excellency and necessity of it! Paul laid it up for a Death-Bed Cordial; 2 Cor. 1.12. Oh the excellency and necessity of it! Paul laid it up for a Death-Bed Cordial; 2 Cor. 1.12. uh dt n1 cc n1 pp-f pn31! np1 vvd pn31 a-acp p-acp dt n1 j; crd np1 crd. (8) chapter (DIV2) 44 Page 22
261 Our Rejoycing is this, the testimony of our Conscience, — And Hezekiah dares hold it up to God, Our Rejoicing is this, the testimony of our Conscience, — And Hezekiah dares hold it up to God, np1 vvg vbz d, dt n1 pp-f po12 n1, — cc np1 vvz vvb pn31 a-acp p-acp np1, (8) chapter (DIV2) 44 Page 23
262 as well as chear up himself with it at approaching Death. A Conscience good in point of Integrity, will be good also in point of tranquility: as well as cheer up himself with it At approaching Death. A Conscience good in point of Integrity, will be good also in point of tranquillity: c-acp av c-acp vvi a-acp px31 p-acp pn31 p-acp j-vvg n1. dt n1 j p-acp n1 pp-f n1, vmb vbi j av p-acp n1 pp-f n1: (8) chapter (DIV2) 44 Page 23
263 The Righteous is bold as a Lyon; They have great peace that love and keep Gods Commandements: The Righteous is bold as a lion; They have great peace that love and keep God's commandments: dt j vbz j c-acp dt n1; pns32 vhb j n1 cst n1 cc vvi npg1 n2: (8) chapter (DIV2) 44 Page 23
264 And saith the Apostle, If our heart condemn us not, then have we confidence towards God, and I may add, also towards men. Oh! what comfort and solace hath a clear Conscience? He hath somthing within, to answer accusations without: And Says the Apostle, If our heart condemn us not, then have we confidence towards God, and I may add, also towards men. Oh! what Comfort and solace hath a clear Conscience? He hath something within, to answer accusations without: cc vvz dt n1, cs po12 n1 vvb pno12 xx, av vhb pns12 n1 p-acp np1, cc pns11 vmb vvi, av p-acp n2. uh q-crq n1 cc n1 vhz dt j n1? pns31 vhz pi p-acp, pc-acp vvi n2 p-acp: (8) chapter (DIV2) 44 Page 23
265 He hath such a rich treasure as will not fail in greatest straits and hazards. I shal conclude this with a notable saying of an Ancient: He hath such a rich treasure as will not fail in greatest straits and hazards. I shall conclude this with a notable saying of an Ancient: pns31 vhz d dt j n1 c-acp vmb xx vvi p-acp js n2 cc n2. pns11 vmb vvi d p-acp dt j n-vvg pp-f dt j: (8) chapter (DIV2) 44 Page 23
266 The joyes of a good Conscience are the Paradise of Souls, the Delight of Angels, the Garden of Delights, the Field of Blessing, the Temple of Salomon, the Court of God, the Habitation of the Spirit of God. The Joys of a good Conscience Are the Paradise of Souls, the Delight of Angels, the Garden of Delights, the Field of Blessing, the Temple of Solomon, the Court of God, the Habitation of the Spirit of God. dt n2 pp-f dt j n1 vbr dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f n1, dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f dt n1 pp-f np1. (8) chapter (DIV2) 44 Page 23
267 CHAP. IV. How the Treasure of holy Thoughts thus laid in, is to be laid out. CHAP. IV. How the Treasure of holy Thoughts thus laid in, is to be laid out. np1 np1 c-crq dt n1 pp-f j n2 av vvn p-acp, vbz pc-acp vbi vvn av. (9) chapter (DIV2) 44 Page 23
268 HItherto of the laying up of a Treasure of good Thoughts by the accession of Truths, Graces, Experiences and Comforts, the third head propounded, is how this Treasure is expended, brought forth, HItherto of the laying up of a Treasure of good Thoughts by the accession of Truths, Graces, Experiences and Comforts, the third head propounded, is how this Treasure is expended, brought forth, av pp-f dt n-vvg a-acp pp-f dt n1 pp-f j n2 p-acp dt n1 pp-f n2, n2, n2 cc n2, dt ord n1 vvd, vbz c-crq d n1 vbz vvn, vvd av, (9) chapter (DIV2) 46 Page 23
269 and improved, for that treasure is (in a sort) useless, that is not made use of. and improved, for that treasure is (in a sort) useless, that is not made use of. cc vvn, c-acp cst n1 vbz (p-acp dt n1) j, cst vbz xx vvn n1 pp-f. (9) chapter (DIV2) 46 Page 24
270 Now this Treasure is exerted four waies, viz. By the 1. Heart in Meditating. 2. Lips Speaking. 3. Hands Doing. 4. Back Enduring. Now this Treasure is exerted four ways, viz. By the 1. Heart in Meditating. 2. Lips Speaking. 3. Hands Doing. 4. Back Enduring. av d n1 vbz vvn crd n2, n1 p-acp dt crd n1 p-acp vvg. crd n2 vvg. crd np1 vdg. crd np1 vvg. (9) chapter (DIV2) 46 Page 24
271 1. By the heart in Divine Soliloquies, and heavenly Meditations, in warming Notions and elevating Motions, these keep the Christian good company, 1. By the heart in Divine Soliloquies, and heavenly Meditations, in warming Notions and elevating Motions, these keep the Christian good company, crd p-acp dt n1 p-acp j-jn n2, cc j n2, p-acp vvg n2 cc j-vvg n2, d vvb dt njp j n1, (9) chapter (DIV2) 47 Page 24
272 so that hee is never less alone than when alone; As a very Heathen could say: so that he is never less alone than when alone; As a very Heathen could say: av cst pns31 vbz av-x av-dc j cs c-crq j; c-acp dt j j-jn vmd vvi: (9) chapter (DIV2) 47 Page 24
273 Scripture-Truths are sweet and satisfying Companions in all conditions, places, stations; When thou goest, it shall lead thee; Scriptural truths Are sweet and satisfying Sodales in all conditions, places, stations; When thou goest, it shall led thee; n2 vbr j cc j-vvg n2 p-acp d n2, n2, n2; c-crq pns21 vv2, pn31 vmb vvi pno21; (9) chapter (DIV2) 47 Page 24
274 when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee, Prov. 6.22. when thou Sleepest, it shall keep thee; and when thou awakest, it shall talk with thee, Curae 6.22. c-crq pns21 vv2, pn31 vmb vvi pno21; cc c-crq pns21 vv2, pn31 vmb vvi p-acp pno21, np1 crd. (9) chapter (DIV2) 47 Page 24
275 And what can we desire more than a Guide in our way, a Guard in our beds, And what can we desire more than a Guide in our Way, a Guard in our Beds, cc q-crq vmb pns12 vvi av-dc cs dt n1 p-acp po12 n1, dt n1 p-acp po12 n2, (9) chapter (DIV2) 47 Page 24
276 and a sweet Companion in our solitudes, and serious retirements? Such are Divine Truths. and a sweet Companion in our Solitudes, and serious retirements? Such Are Divine Truths. cc dt j n1 p-acp po12 n2, cc j n2? d vbr j-jn n2. (9) chapter (DIV2) 47 Page 24
277 A Christian may live upon this Treasure in a Wilderness, in Prison, [ etiam in Inferne ] even in Hell it self (saith Luther. ) Gods Statutes were Davids Songs in the house of his Pilgrimage; A Christian may live upon this Treasure in a Wilderness, in Prison, [ etiam in Inferno ] even in Hell it self (Says Luther.) God's Statutes were Davids Songs in the house of his Pilgrimage; dt njp vmb vvi p-acp d n1 p-acp dt n1, p-acp n1, [ fw-la p-acp n1 ] av p-acp n1 pn31 n1 (vvz np1.) npg1 n2 vbdr npg1 n2 p-acp dt n1 pp-f po31 n1; (9) chapter (DIV2) 47 Page 24
278 Isaac went out into the fields for Recreation, and took his treasure along with him, getting a solitary and savoury repast, of Meditation, Gen. 24.63. Isaac went out into the fields for Recreation, and took his treasure along with him, getting a solitary and savoury repast, of Meditation, Gen. 24.63. np1 vvd av p-acp dt n2 p-acp n1, cc vvd po31 n1 a-acp p-acp pno31, vvg dt j cc j n1, pp-f n1, np1 crd. (9) chapter (DIV2) 47 Page 24
279 When a man is shut out from Ordinances, his soul may bee satisfied with Marrow and Fatness, when it meditates of God in the night-watches: When a man is shut out from Ordinances, his soul may be satisfied with Marrow and Fatness, when it meditates of God in the Nightwatches: c-crq dt n1 vbz vvn av p-acp n2, po31 n1 vmb vbi vvn p-acp n1 cc n1, c-crq pn31 vvz pp-f np1 p-acp dt n2: (9) chapter (DIV2) 47 Page 24
280 Yea, when dull or discouraging thoughts discompose the spirit: Yea, when dull or discouraging thoughts discompose the Spirit: uh, c-crq j cc vvg n2 vvi dt n1: (9) chapter (DIV2) 47 Page 24
281 This treasure helps to an holy spell to raise the spirit of the Believer, and drive away the evil spirit of deadness, and distraction. This treasure helps to an holy spell to raise the Spirit of the Believer, and drive away the evil Spirit of deadness, and distraction. d n1 vvz p-acp dt j n1 pc-acp vvi dt n1 pp-f dt n1, cc vvi av dt j-jn n1 pp-f n1, cc n1. (9) chapter (DIV2) 47 Page 25
282 Meditation is a kinde of deliberate Extasie; Meditation is a kind of deliberate Ecstasy; n1 vbz dt n1 pp-f j n1; (9) chapter (DIV2) 47 Page 25
283 The harmonious melody of the souls faculties within it self by a mutual and musical consort; The harmonious melody of the Souls faculties within it self by a mutual and musical consort; dt j n1 pp-f dt n2 n2 p-acp pn31 n1 p-acp dt j cc j n1; (9) chapter (DIV2) 47 Page 25
284 it is the souls self-conference heard only by it self: it is the Souls self-conference herd only by it self: pn31 vbz dt ng1 n1 vvd av-j p-acp pn31 n1: (9) chapter (DIV2) 47 Page 25
285 It is a fetching up meat formerly taken down, and diffusing it into the several Veins and Arteries of the soul; It is a fetching up meat formerly taken down, and diffusing it into the several veins and Arteries of the soul; pn31 vbz dt vvg a-acp n1 av-j vvn a-acp, cc vvg pn31 p-acp dt j n2 cc n2 pp-f dt n1; (9) chapter (DIV2) 47 Page 25
286 Meditation (in a word) is an holy concoction and digestion of Divine Truths, which fattens and ripens the soul for Heaven. Meditation (in a word) is an holy concoction and digestion of Divine Truths, which fattens and ripens the soul for Heaven. n1 (p-acp dt n1) vbz dt j n1 cc n1 pp-f j-jn n2, r-crq vvz cc vvz dt n1 p-acp n1. (9) chapter (DIV2) 47 Page 25
287 O the ravishing nature of a close and fixed Meditation. ' Tisa God-injoying, and self-profiting exercise; O the ravishing nature of a close and fixed Meditation. ' Tisa God-enjoying, and self-profiting exercise; sy dt j-vvg n1 pp-f dt j cc j-vvn n1. pn31 np1 j, cc j n1; (9) chapter (DIV2) 47 Page 25
288 the devout soul, that's thus furnish'd with a Treasure, can expatiate upon all things, and like the laborious Bee, fetch the honey of some comfort out of every object and subject: the devout soul, that's thus furnished with a Treasure, can expatiate upon all things, and like the laborious be, fetch the honey of Some Comfort out of every Object and Subject: dt j n1, d|vbz av vvn p-acp dt n1, vmb j p-acp d n2, cc av-j dt j vbi, vvb dt n1 pp-f d n1 av pp-f d n1 cc n-jn: (9) chapter (DIV2) 47 Page 25
289 When Grace is in the heart, knowledge in the head, and Truths in the memory; the Christian through Divine Assistance will make good work of every condition and dispensation: When Grace is in the heart, knowledge in the head, and Truths in the memory; the Christian through Divine Assistance will make good work of every condition and Dispensation: c-crq n1 vbz p-acp dt n1, n1 p-acp dt n1, cc n2 p-acp dt n1; dt njp p-acp j-jn n1 vmb vvi j n1 pp-f d n1 cc n1: (9) chapter (DIV2) 47 Page 25
290 'Tis both the character and the honour of a Christian to meditate of Gods Law day and night; It's both the character and the honour of a Christian to meditate of God's Law day and night; pn31|vbz d dt n1 cc dt n1 pp-f dt njp pc-acp vvi pp-f npg1 n1 n1 cc n1; (9) chapter (DIV2) 47 Page 25
291 he that talks much with his own heart by meditation, and takes frequent turns in Paradise by contemplation; he that talks much with his own heart by meditation, and Takes frequent turns in Paradise by contemplation; pns31 cst vvz d p-acp po31 d n1 p-acp n1, cc vvz j n2 p-acp n1 p-acp n1; (9) chapter (DIV2) 47 Page 25
292 doth far transcend the rate and pace of ordinary Christians: does Far transcend the rate and pace of ordinary Christians: vdz av-j vvi dt n1 cc n1 pp-f j np1: (9) chapter (DIV2) 47 Page 25
293 For (saith a great Divine) commonly we are transformed into the dispositions and manners of those, whose company we frequent. For (Says a great Divine) commonly we Are transformed into the dispositions and manners of those, whose company we frequent. c-acp (vvz dt j j-jn) av-j pns12 vbr vvn p-acp dt n2 cc n2 pp-f d, rg-crq n1 pns12 vvi. (9) chapter (DIV2) 47 Page 25
294 And if we keep company with an holy God, by-meditation, wee shall be more exactly holy in all manner of Conversation. And if we keep company with an holy God, by-meditation, we shall be more exactly holy in all manner of Conversation. cc cs pns12 vvb n1 p-acp dt j np1, n1, pns12 vmb vbi av-dc av-j j p-acp d n1 pp-f n1. (9) chapter (DIV2) 47 Page 25
295 2. This Treasure of the Heart vents it self by the Lips in heavenly Communications; and that two waies, 1. Conferences, discoursing with Men. 2. Performances, discoursing with God. 2. This Treasure of the Heart vents it self by the Lips in heavenly Communications; and that two ways, 1. Conferences, discoursing with Men. 2. Performances, discoursing with God. crd d n1 pp-f dt n1 vvz pn31 n1 p-acp dt n2 p-acp j n2; cc d crd n2, crd n2, vvg p-acp n2. crd n2, vvg p-acp np1. (9) chapter (DIV2) 48 Page 26
296 1. A treasured soul doth discourse profitably with men: This, I think, is the chief design of this Text; 1. A treasured soul does discourse profitably with men: This, I think, is the chief Design of this Text; crd dt j-vvn n1 vdz vvi av-j p-acp n2: d, pns11 vvb, vbz dt j-jn n1 pp-f d n1; (9) chapter (DIV2) 51 Page 26
297 a bringing forth good things in talking to mens Edification. A gracious heart freely pours out holy Expressions; a bringing forth good things in talking to men's Edification. A gracious heart freely pours out holy Expressions; dt vvg av j n2 p-acp vvg p-acp ng2 n1. dt j n1 av-j vvz av j n2; (9) chapter (DIV2) 51 Page 26
298 Salomon saith, the Heart of the Wise teacheth his Mouth: That inward spring feeds these sweet streams; Solomon Says, the Heart of the Wise Teaches his Mouth: That inward spring feeds these sweet streams; np1 vvz, dt n1 pp-f dt n1 vvz po31 n1: cst j n1 vvz d j n2; (9) chapter (DIV2) 51 Page 26
299 and tipps the tongue with Divine Rhetorick. So Cant. 4.11. Thy Lips, O my Spouse, drop as the Hony-comb, Hony and Milk are under thy Tongue; and tipps the tongue with Divine Rhetoric. So Cant 4.11. Thy Lips, Oh my Spouse, drop as the Honeycomb, Honey and Milk Are under thy Tongue; cc vvz dt n1 p-acp j-jn n1. np1 np1 crd. po21 n2, uh po11 n1, vvb p-acp dt n1, n1 cc n1 vbr p-acp po21 n1; (9) chapter (DIV2) 51 Page 26
300 not like vain-glorious empty Scholars, or conceited formal Professors, that have got some scraps of confused Notions, not like vainglorious empty Scholars, or conceited formal Professors, that have god Some scraps of confused Notions, xx av-j j j n2, cc j-vvn j n2, cst vhb vvn d n2 pp-f j-vvn n2, (9) chapter (DIV2) 51 Page 26
301 then fet open the Pack, and expose all to open view, but are quickly drawn dry: then fetched open the Pack, and expose all to open view, but Are quickly drawn dry: av vvd av-j dt n1, cc vvi d p-acp j n1, cc-acp vbr av-j vvn j: (9) chapter (DIV2) 51 Page 26
302 No, no, these well-furnisht souls have an overflowing treasure of holy Matter, to produce upon occasion, No, no, these well-furnished Souls have an overflowing treasure of holy Matter, to produce upon occasion, uh-dx, uh-dx, d j n2 vhb dt j-vvg n1 pp-f j n1, pc-acp vvi p-acp n1, (9) chapter (DIV2) 51 Page 26
303 and can speak a word in season upon any subject, to any soul. and can speak a word in season upon any Subject, to any soul. cc vmb vvi dt n1 p-acp n1 p-acp d n-jn, p-acp d n1. (9) chapter (DIV2) 51 Page 26
304 'Tis said of Plato and Ambrose, that Bees swarmed in their Cradles, as presages of their future Eloquence: It's said of Plato and Ambrose, that Bees swarmed in their Cradles, as presages of their future Eloquence: pn31|vbz vvn pp-f np1 cc np1, cst np1 vvd p-acp po32 n2, c-acp n2 pp-f po32 j-jn n1: (9) chapter (DIV2) 51 Page 26
305 So the Honey-comb of Scripture-Truths drops at the Christians tongues end; his speech is seasoned with salt, because his heart is seasoned with Grace; So the Honeycomb of Scriptural truths drops At the Christians tongues end; his speech is seasoned with salt, Because his heart is seasoned with Grace; av dt n1 pp-f n2 n2 p-acp dt njpg2 n2 vvb; po31 n1 vbz vvn p-acp n1, c-acp po31 n1 vbz vvn p-acp n1; (9) chapter (DIV2) 51 Page 26
306 his discourses (like Hony) at once both purge and please the Sanctified Auditor: his discourses (like Honey) At once both purge and please the Sanctified Auditor: po31 n2 (j n1) p-acp c-acp d n1 cc vvi dt j-vvn n1: (9) chapter (DIV2) 51 Page 26
307 When the well-guided tongue is an Interpreter of a cleansed heart, 'tis food and physick to him that improves it: When the well-guided tongue is an Interpreter of a cleansed heart, it's food and physic to him that improves it: c-crq dt j n1 vbz dt n1 pp-f dt j-vvn n1, pn31|vbz n1 cc n1 p-acp pno31 cst vvz pn31: (9) chapter (DIV2) 51 Page 26
308 For the tongue of the Wise is health, Prov. 12.18. The same word in the Heb. that signifies tongue, is also used (joyned with another word) for a wedge of Gold: For the tongue of the Wise is health, Curae 12.18. The same word in the Hebrew that signifies tongue, is also used (joined with Another word) for a wedge of Gold: p-acp dt n1 pp-f dt j vbz n1, np1 crd. dt d n1 p-acp dt np1 cst vvz n1, vbz av vvn (vvn p-acp j-jn n1) p-acp dt n1 pp-f n1: (9) chapter (DIV2) 51 Page 27
309 The truth is, a Treasured Heart findes a precious golden Tongue; and nothing more cordial to the fainting heart, than the fruit of those choice Lips. The truth is, a Treasured Heart finds a precious golden Tongue; and nothing more cordial to the fainting heart, than the fruit of those choice Lips. dt n1 vbz, dt j-vvn n1 vvz dt j j n1; cc pix av-dc j p-acp dt j-vvg n1, cs dt n1 pp-f d j n2 (9) chapter (DIV2) 51 Page 27
310 2. This Treasure is exercised in Religious Dutys, and Holy Performances: 2. This Treasure is exercised in Religious Duties, and Holy Performances: crd d n1 vbz vvn p-acp j n2, cc j n2: (9) chapter (DIV2) 52 Page 27
311 The root of Grace in the heart, brings forth these Fruits of the Lips in Prayer and Praise. The root of Grace in the heart, brings forth these Fruits of the Lips in Prayer and Praise. dt n1 pp-f n1 p-acp dt n1, vvz av d n2 pp-f dt n2 p-acp n1 cc n1. (9) chapter (DIV2) 52 Page 27
312 The spirit of Prayer fumes up to Heaven this Divine Incense: The Spirit of Prayer fumes up to Heaven this Divine Incense: dt n1 pp-f n1 vvz a-acp p-acp n1 d j-jn n1: (9) chapter (DIV2) 52 Page 27
313 Such a soul needs not to be prompted by men, that hath this lively Liturgy in his heart; Such a soul needs not to be prompted by men, that hath this lively Liturgy in his heart; d dt n1 vvz xx pc-acp vbi vvn p-acp n2, cst vhz d j n1 p-acp po31 n1; (9) chapter (DIV2) 52 Page 27
314 the Spirit can help both to affections and expressions. the Spirit can help both to affections and expressions. dt n1 vmb vvi d p-acp n2 cc n2. (9) chapter (DIV2) 52 Page 27
315 A treasured soul hath a stock of prayers, as an able Minister hath a stock for Sermons (though he may be without a stock of written notes;) I mean, the body of Divinity in his head; which makes a ready Scribe: A treasured soul hath a stock of Prayers, as an able Minister hath a stock for Sermons (though he may be without a stock of written notes;) I mean, the body of Divinity in his head; which makes a ready Scribe: dt j-vvn n1 vhz dt n1 pp-f n2, c-acp dt j n1 vhz dt n1 p-acp n2 (cs pns31 vmb vbi p-acp dt n1 pp-f j-vvn n2;) pns11 vvb, dt n1 pp-f n1 p-acp po31 n1; r-crq vvz dt j vvi: (9) chapter (DIV2) 52 Page 27
316 The more treasure a soul hath within, the more ready will it bee to every good work; The more treasure a soul hath within, the more ready will it be to every good work; dt av-dc n1 dt n1 vhz p-acp, dt av-dc j vmb pn31 vbi p-acp d j n1; (9) chapter (DIV2) 52 Page 27
317 yea, and the more raised to God in the work: Such a one is help'd very much against Distractions, the great complaint of good souls. yea, and the more raised to God in the work: Such a one is helped very much against Distractions, the great complaint of good Souls. uh, cc dt av-dc vvn p-acp np1 p-acp dt n1: d dt pi vbz vvn av av-d p-acp n2, dt j n1 pp-f j n2. (9) chapter (DIV2) 52 Page 27
318 It is a notable expression of a good Authour; (saith he) He that hath store of Gold and Silver in his pocket, It is a notable expression of a good Author; (Says he) He that hath store of Gold and Silver in his pocket, pn31 vbz dt j n1 pp-f dt j n1; (vvz pns31) pns31 cst vhz n1 pp-f n1 cc n1 p-acp po31 n1, (9) chapter (DIV2) 52 Page 27
319 and but a few brasse Farthings, will more readily upon every draught, come out with Gold and Silver, than with brasse Farthings. and but a few brass Farthings, will more readily upon every draught, come out with Gold and Silver, than with brass Farthings. cc p-acp dt d n1 n2, vmb av-dc av-j p-acp d n1, vvb av p-acp n1 cc n1, cs p-acp n1 n2. (9) chapter (DIV2) 52 Page 27
320 So he whose heart is stocked with holy thoughts, will not finde carnal cogitations so rife and frequent. So he whose heart is stocked with holy thoughts, will not find carnal cogitations so rife and frequent. av pns31 rg-crq n1 vbz vvn p-acp j n2, vmb xx vvi j n2 av av-j cc j. (9) chapter (DIV2) 52 Page 27
321 If the heart have indited a good matter, the tongue will be as the pen of a ready Writer; If the heart have Indited a good matter, the tongue will be as the pen of a ready Writer; cs dt n1 vhb vvn dt j n1, dt n1 vmb vbi p-acp dt n1 pp-f dt j n1; (9) chapter (DIV2) 52 Page 28
322 If the heart be filled with Grace, it will make melody to the Lord, and musick to Good men. If the heart be filled with Grace, it will make melody to the Lord, and music to Good men. cs dt n1 vbb vvn p-acp n1, pn31 vmb vvi n1 p-acp dt n1, cc n1 p-acp j n2. (9) chapter (DIV2) 52 Page 28
323 A treasured Soul is ready to trade with God in Duty. Yet take this Caution: A treasured Soul is ready to trade with God in Duty. Yet take this Caution: dt j-vvn n1 vbz j pc-acp vvi p-acp np1 p-acp n1. av vvb d n1: (9) chapter (DIV2) 52 Page 28
324 A true Christian having a large measure of habitual Grace, is not alwaies in an equal actual capacity for Duty: A true Christian having a large measure of habitual Grace, is not always in an equal actual capacity for Duty: dt j njp vhg dt j n1 pp-f j n1, vbz xx av p-acp dt j-jn j n1 p-acp n1: (9) chapter (DIV2) 52 Page 28
325 David 's heart may need tuning as wel as his Harp. The key of this treasure may be lost or rusted: David is heart may need tuning as well as his Harp. The key of this treasure may be lost or rusted: np1 vbz n1 vmb vvi vvg a-acp av c-acp po31 np1 dt n1 pp-f d n1 vmb vbi vvn cc vvn: (9) chapter (DIV2) 52 Page 28
326 So that the treasure of that man after Gods own heart, was lock'd up in great measure, So that the treasure of that man After God's own heart, was locked up in great measure, av cst dt n1 pp-f d n1 p-acp n2 d n1, vbds vvn a-acp p-acp j n1, (9) chapter (DIV2) 52 Page 28
327 for the space of nine months, til God sent the key by Nathan to open the Sluce of Repentance, for the Molle of nine months, till God sent the key by Nathan to open the Sluice of Repentance, p-acp dt n1 pp-f crd n2, c-acp np1 vvd dt n1 p-acp np1 pc-acp vvi dt n1 pp-f n1, (9) chapter (DIV2) 52 Page 28
328 and draw out the Seeds of Grace. and draw out the Seeds of Grace. cc vvi av dt n2 pp-f n1. (9) chapter (DIV2) 52 Page 28
329 3. The Treasure in the heart is also drawn out with the hands, in the works of piety towards God, charity to men, 3. The Treasure in the heart is also drawn out with the hands, in the works of piety towards God, charity to men, crd dt n1 p-acp dt n1 vbz av vvn av p-acp dt n2, p-acp dt n2 pp-f n1 p-acp np1, n1 p-acp n2, (9) chapter (DIV2) 53 Page 28
330 and sobriety with respect to our selves: So the Apostle distributeth good works, Tit. 2.12. 'Tis not enough for the soul to have the Axe laid to the root of the tree, in sound Conviction and Gospel-Humiliation, but he is to bring forth Fruits meet for such Repentance, in a Gospel-Conversation; and sobriety with respect to our selves: So the Apostle distributeth good works, Tit. 2.12. It's not enough for the soul to have the Axe laid to the root of the tree, in found Conviction and Gospel humiliation, but he is to bring forth Fruits meet for such Repentance, in a Gospel conversation; cc n1 p-acp n1 p-acp po12 n2: av dt n1 vvz j n2, np1 crd. pn31|vbz xx av-d p-acp dt n1 pc-acp vhi dt n1 vvn p-acp dt n1 pp-f dt n1, p-acp j n1 cc n1, p-acp pns31 vbz pc-acp vvi av n2 vvb p-acp d n1, p-acp dt n1; (9) chapter (DIV2) 53 Page 28
331 we must not onely believe with the heart, and confess with the mouth; but Faith must work by Love; we must not only believe with the heart, and confess with the Mouth; but Faith must work by Love; pns12 vmb xx av-j vvi p-acp dt n1, cc vvi p-acp dt n1; cc-acp n1 vmb vvi p-acp n1; (9) chapter (DIV2) 53 Page 28
332 upwards to God, by the Obedience of Faith; inwards to the Heart, by purifying it; and downwards to men, by doing good unto all: upward to God, by the obedience of Faith; inward to the Heart, by purifying it; and downwards to men, by doing good unto all: av-j p-acp np1, p-acp dt n1 pp-f n1; av-j p-acp dt n1, p-acp n-vvg pn31; cc av p-acp n2, p-acp vdg j p-acp d: (9) chapter (DIV2) 53 Page 28
333 But especially to the houshold of Faith. Here is a large field of matter for my pen, and the Christians hand; But especially to the household of Faith. Here is a large field of matter for my pen, and the Christians hand; cc-acp av-j p-acp dt n1 pp-f n1. av vbz dt j n1 pp-f n1 p-acp po11 n1, cc dt np1 n1; (9) chapter (DIV2) 53 Page 28
334 but the furnished Christian is universal in Obedience, baulks not the hardest and most hazardous Duties; but the furnished Christian is universal in obedience, balks not the Hardest and most hazardous Duties; cc-acp dt vvn np1 vbz j p-acp n1, vvz xx dt js cc av-ds j n2; (9) chapter (DIV2) 53 Page 29
335 will not serve God with that which costs him nothing: And this is a grand discriminating note betwixt a treasured Saint, and a treasureless Hypocrite: will not serve God with that which costs him nothing: And this is a grand discriminating note betwixt a treasured Saint, and a treasureless Hypocrite: vmb xx vvi np1 p-acp d r-crq vvz pno31 pix: cc d vbz dt j n-vvg n1 p-acp dt j-vvn n1, cc dt j n1: (9) chapter (DIV2) 53 Page 29
336 The carnal person loves a cheap Religion, and is loath to bee at any cost or pains for God, in a way of commanded Duty; The carnal person loves a cheap Religion, and is loath to be At any cost or pains for God, in a Way of commanded Duty; dt j n1 vvz dt j n1, cc vbz j pc-acp vbi p-acp d n1 cc n2 p-acp np1, p-acp dt n1 pp-f j-vvn n1; (9) chapter (DIV2) 53 Page 29
337 but to a Childe of God the more spiritual a Duty is, and the more opposite 'tis to carnal ease and profit, the more freely doth the soul close with it: but to a Child of God the more spiritual a Duty is, and the more opposite it's to carnal ease and profit, the more freely does the soul close with it: cc-acp p-acp dt n1 pp-f np1 dt av-dc j dt n1 vbz, cc dt av-dc j-jn pn31|vbz p-acp j n1 cc n1, dt av-dc av-j vdz dt n1 av-j p-acp pn31: (9) chapter (DIV2) 53 Page 29
338 He is willing to cut off a right hand of a beloved Lust, pray for enemies, forgive wrongs, give to the poor; He is willing to Cut off a right hand of a Beloved Lust, pray for enemies, forgive wrongs, give to the poor; pns31 vbz j pc-acp vvi a-acp dt j-jn n1 pp-f dt j-vvn n1, vvb p-acp n2, vvb n2-jn, vvb p-acp dt j; (9) chapter (DIV2) 53 Page 29
339 as knowing that all these (yea, even the last) are essential parts of our religion; as knowing that all these (yea, even the last) Are essential parts of our Religion; c-acp vvg cst d d (uh, av dt ord) vbr j n2 pp-f po12 n1; (9) chapter (DIV2) 53 Page 29
340 therefore when the heart is full of grace the hands Dorcas - like, wil be full of good works; Therefore when the heart is full of grace the hands Dorcas - like, will be full of good works; av c-crq dt n1 vbz j pp-f n1 dt n2 np1 - zz, vmb vbi j pp-f j n2; (9) chapter (DIV2) 53 Page 29
341 which are called fruits of righteousness. 'Tis the Christians duty and dignity to be fruitful in every good work; which Are called fruits of righteousness. It's the Christians duty and dignity to be fruitful in every good work; r-crq vbr vvn n2 pp-f n1. pn31|vbz dt njpg2 n1 cc n1 pc-acp vbi j p-acp d j n1; (9) chapter (DIV2) 53 Page 29
342 which cannot proceed from any other root than this Hearttreasure. A willing heart wil finde a liberal hand to relieve the poor; which cannot proceed from any other root than this Heart treasure. A willing heart will find a liberal hand to relieve the poor; r-crq vmbx vvi p-acp d j-jn n1 cs d vvn. dt j n1 vmb vvi dt j n1 pc-acp vvi dt j; (9) chapter (DIV2) 53 Page 29
343 • the Merchandise of penitent - Tyre is treasured up in the bellys, and upon the backs of Gods holy ones: • the Merchandise of penitent - Tyre is treasured up in the Bells, and upon the backs of God's holy ones: • dt n1 pp-f j-jn - vvb vbz vvn a-acp p-acp dt n2, cc p-acp dt n2 pp-f n2 j pi2: (9) chapter (DIV2) 53 Page 29
344 This liberal soul deviseth liberal things, and wil not make use of carnal reasonings; This liberal soul devises liberal things, and will not make use of carnal reasonings; d j n1 vvz j n2, cc vmb xx vvi n1 pp-f j n2-vvg; (9) chapter (DIV2) 53 Page 29
345 as danger of poverty unworthiness of the 〈 … 〉 times, and the 〈 … 〉 the instruments 〈 … 〉, as danger of poverty unworthiness of the 〈 … 〉 times, and the 〈 … 〉 the Instruments 〈 … 〉, p-acp n1 pp-f n1 n1 pp-f dt 〈 … 〉 n2, cc dt 〈 … 〉 dt n2 〈 … 〉, (9) chapter (DIV2) 53 Page 29
346 but the •ugeness of a 〈 … 〉 treasure wil• make 〈 ◊ 〉 carefully to 〈 ◊ 〉, but the •ugeness of a 〈 … 〉 treasure wil• make 〈 ◊ 〉 carefully to 〈 ◊ 〉, cc-acp dt n1 pp-f dt 〈 … 〉 n1 n1 vvi 〈 sy 〉 av-j pc-acp 〈 sy 〉, (9) chapter (DIV2) 53 Page 29
347 and objects and occasions of charity 〈 … 〉 ca•es, 〈 … 〉 power, 〈 ◊ 〉 by the freeness of his heart, enhanceth the Mite into a pound in true worth, and Gods account: and objects and occasions of charity 〈 … 〉 ca•es, 〈 … 〉 power, 〈 ◊ 〉 by the freeness of his heart, enhanceth the Mite into a pound in true worth, and God's account: cc n2 cc n2 pp-f n1 〈 … 〉 vdz, 〈 … 〉 n1, 〈 sy 〉 p-acp dt n1 pp-f po31 n1, vvz dt n1 p-acp dt n1 p-acp j n1, cc npg1 n1: (9) chapter (DIV2) 53 Page 30
348 Thus the readiness of the heart compensates the weakness of the hand. But I must fixe bounds to this discourse; Thus the readiness of the heart compensates the weakness of the hand. But I must fix bounds to this discourse; av dt n1 pp-f dt n1 vvz dt n1 pp-f dt n1. cc-acp pns11 vmb vvi n2 p-acp d n1; (9) chapter (DIV2) 53 Page 30
349 Yet a treasured Saint hath no stint of desires and endeavours to be acting for God, Yet a treasured Saint hath no stint of Desires and endeavours to be acting for God, av dt j-vvn n1 vhz dx n1 pp-f n2 cc n2 pc-acp vbi vvg p-acp np1, (9) chapter (DIV2) 54 Page 30
350 and the good-will of his heart adds new vigour to his fainting hand. and the goodwill of his heart adds new vigour to his fainting hand. cc dt n1 pp-f po31 n1 vvz j n1 p-acp po31 j-vvg n1. (9) chapter (DIV2) 54 Page 30
351 Naturalists observe, that when the heart more inclineth to the right side, the spirits are more lively and apt for Contemplation and Action; Naturalists observe, that when the heart more Inclineth to the right side, the spirits Are more lively and apt for Contemplation and Actium; n2 vvb, cst c-crq dt n1 av-dc vvz p-acp dt j-jn n1, dt n2 vbr av-dc j cc j p-acp n1 cc n1; (9) chapter (DIV2) 54 Page 30
352 hence that of Salomons, A Wise-mans heart is at his right hand: hence that of Solomon's, A Wiseman's heart is At his right hand: av d pp-f np1, dt ng1 n1 vbz p-acp po31 j-jn n1: (9) chapter (DIV2) 54 Page 30
353 I am sure when a Christians heart boweth Godwards, his hand is full of activity in the ways of God, and works of godliness; I am sure when a Christians heart boweth Godwards, his hand is full of activity in the ways of God, and works of godliness; pns11 vbm j c-crq dt np1 n1 vvz np1, po31 n1 vbz j pp-f n1 p-acp dt n2 pp-f np1, cc n2 pp-f n1; (9) chapter (DIV2) 54 Page 30
354 When the soul is filled with Grace, the hand is fitted for acts of Religion. 4. This inward Heart-Treasure helps the back and shoulders to bear the Christians burthens: When the soul is filled with Grace, the hand is fitted for acts of Religion. 4. This inward Heart treasure helps the back and shoulders to bear the Christians burdens: c-crq dt n1 vbz vvn p-acp n1, dt n1 vbz vvn p-acp n2 pp-f n1. crd d j n1 vvz dt n1 cc n2 pc-acp vvi dt njpg2 n2: (9) chapter (DIV2) 54 Page 30
355 The time of affliction is a spending time; if there be any Grace within, tribulation wil draw it out. The time of affliction is a spending time; if there be any Grace within, tribulation will draw it out. dt n1 pp-f n1 vbz dt vvg n1; cs pc-acp vbb d n1 p-acp, n1 vmb vvi pn31 av. (9) chapter (DIV2) 55 Page 30
356 Hence it is said to work patience; not that it creates what was not in the soul before; Hence it is said to work patience; not that it creates what was not in the soul before; av pn31 vbz vvn pc-acp vvi n1; xx cst pn31 vvz r-crq vbds xx p-acp dt n1 a-acp; (9) chapter (DIV2) 55 Page 30
357 but educeth and evidenceth that which before lay hid in the heart: The fiery Furnace wil prove and improve the souls spiritual strength; but educeth and Evidenceth that which before lay hid in the heart: The fiery Furnace will prove and improve the Souls spiritual strength; cc-acp vvz cc vvz cst r-crq a-acp vvd vvn p-acp dt n1: dt j n1 vmb vvi cc vvi dt n2 j n1; (9) chapter (DIV2) 55 Page 30
358 for if it faint in the day of adversity, its strength is smal, and treasure poor. for if it faint in the day of adversity, its strength is small, and treasure poor. c-acp cs pn31 vvb p-acp dt n1 pp-f n1, po31 n1 vbz j, cc n1 j. (9) chapter (DIV2) 55 Page 30
359 Now, shal it be clearly known, whether the Conscience be sound or foundred, if it wil pace wel in rough waies: Now, shall it be clearly known, whither the Conscience be found or foundered, if it will pace well in rough ways: av, vmb pn31 vbi av-j vvn, cs dt n1 vbb j cc vvn, cs pn31 vmb vvi av p-acp j n2: (9) chapter (DIV2) 55 Page 30
360 Twice is it repeated in Revelations, when mention is made of Anti-christ's tyranny and ruine; Here is the patience, here is the patience, and faith of Saints: q. d. Twice is it repeated in Revelations, when mention is made of Antichrist's tyranny and ruin; Here is the patience, Here is the patience, and faith of Saints: q. worser. av vbz pn31 vvn p-acp n2, c-crq n1 vbz vvn pp-f j n1 cc n1; av vbz dt n1, av vbz dt n1, cc n1 pp-f n2: vvd. sy. (9) chapter (DIV2) 55 Page 30
361 Here's the tryal of it, here's room for it, here's the root and fruit of it, Here's the trial of it, here's room for it, here's the root and fruit of it, av|vbz dt n1 pp-f pn31, av|vbz n1 p-acp pn31, av|vbz dt n1 cc n1 pp-f pn31, (9) chapter (DIV2) 55 Page 31
362 even Antichrists desolation, which they have been so long waiting and praying for; surely a glorious sight worth beholding; even Antichrists desolation, which they have been so long waiting and praying for; surely a glorious sighed worth beholding; av-j np2 n1, r-crq pns32 vhb vbn av av-j vvg cc vvg p-acp; av-j dt j n1 n1 vvg; (9) chapter (DIV2) 55 Page 31
363 Rome flaming, Saints triumphing, yet in the mean time, they have need of Faith and patience: Room flaming, Saints triumphing, yet in the mean time, they have need of Faith and patience: vvb vvg, n2 vvg, av p-acp dt j n1, pns32 vhb n1 pp-f n1 cc n1: (9) chapter (DIV2) 55 Page 31
364 For immediately before both these passages, wee have a description of Romes rage; the Devil wil come down with the greater wrath, when hee hath a shorter time, For immediately before both these passages, we have a description of Romes rage; the devil will come down with the greater wrath, when he hath a shorter time, c-acp av-j c-acp d d n2, pns12 vhb dt n1 pp-f npg1 vvi; dt n1 vmb vvi a-acp p-acp dt jc n1, q-crq pns31 vhz dt jc n1, (9) chapter (DIV2) 55 Page 31
365 and the last bitings of this dying Beast, wil be the fiercest, which may bring forth all the Saints Graces, and the last bitings of this dying Beast, will be the Fiercest, which may bring forth all the Saints Graces, cc dt ord n2 pp-f d j-vvg n1, vmb vbi dt js, r-crq vmb vvi av d dt n2 n2, (9) chapter (DIV2) 55 Page 31
366 and all little enough in times of tryal; and all little enough in times of trial; cc d j av-d p-acp n2 pp-f n1; (9) chapter (DIV2) 55 Page 31
367 we have great need of patience after wee have done Gods wil, that we may also endure his wil, til promises be performed. we have great need of patience After we have done God's will, that we may also endure his will, till promises be performed. pns12 vhb j n1 pp-f n1 c-acp pns12 vhb vdn n2 vmb, cst pns12 vmb av vvi po31 n1, c-acp n2 vbb vvn. (9) chapter (DIV2) 55 Page 31
368 We must buckle on the Armour of God, that we may be able to withstand in an evil day; We must buckle on the Armour of God, that we may be able to withstand in an evil day; pns12 vmb vvi p-acp dt n1 pp-f np1, cst pns12 vmb vbi j pc-acp vvi p-acp dt j-jn n1; (9) chapter (DIV2) 55 Page 31
369 and having done and endured all, to stand on the Field as Conquerors. In personal conflicts all our stock of suffering Graces may be put too't; Poverty wil try our Faith; disgrace our self-denial; sickness our patience; and having done and endured all, to stand on the Field as Conquerors. In personal conflicts all our stock of suffering Graces may be put tooed; Poverty will try our Faith; disgrace our self-denial; sickness our patience; cc vhg vdn cc vvn d, pc-acp vvi p-acp dt n1 c-acp n2. p-acp j n2 d po12 n1 pp-f vvg n2 vmb vbi vvn p-acp|pn31; n1 vmb vvi po12 n1; vvb po12 n1; n1 po12 n1; (9) chapter (DIV2) 55 Page 31
370 delay of return of prayers in a long expected Mercy, wil try our hope; Delay of return of Prayers in a long expected Mercy, will try our hope; n1 pp-f n1 pp-f n2 p-acp dt av-j vvd n1, vmb vvi po12 n1; (9) chapter (DIV2) 55 Page 31
371 — and all these Graces must have their perfect work, that the Christian also may be perfect and intire, wanting nothing, Jam. 1.4. He should have the whole heritage of a Christian, the compleat accomplishment of a Saint; — and all these Graces must have their perfect work, that the Christian also may be perfect and entire, wanting nothing, Jam. 1.4. He should have the Whole heritage of a Christian, the complete accomplishment of a Saint; — cc d d n2 vmb vhi po32 j n1, cst dt njp av vmb vbi j cc j, vvg pix, np1 crd. pns31 vmd vhi dt j-jn n1 pp-f dt njp, dt j n1 pp-f dt n1; (9) chapter (DIV2) 55 Page 31
372 every Grace in its height and due proportion. every Grace in its height and due proportion. d n1 p-acp po31 n1 cc j-jn n1. (9) chapter (DIV2) 55 Page 31
373 Job, David, Eli, and Hezekiah had laid in a large stock of bearing Graces, and they found enough to do with them in affliction; Job, David, Eli, and Hezekiah had laid in a large stock of bearing Graces, and they found enough to do with them in affliction; np1, np1, np1, cc np1 vhd vvn p-acp dt j n1 pp-f vvg n2, cc pns32 vvd av-d pc-acp vdi p-acp pno32 p-acp n1; (9) chapter (DIV2) 55 Page 32
374 they had no more than they needed. Love bears and breaks through all things; Faith holds up the head and heart above discouragements: they had no more than they needed. Love bears and breaks through all things; Faith holds up the head and heart above discouragements: pns32 vhd dx dc cs pns32 vvd. n1 vvz cc vvz p-acp d n2; n1 vvz a-acp dt n1 cc n1 p-acp n2: (9) chapter (DIV2) 55 Page 32
375 Nature hath furnished the Camel with a bunched back, to bear huge burthens, and a tractable bowing of his knees to the ground, that he may be the better loaded: Nature hath furnished the Camel with a bunched back, to bear huge burdens, and a tractable bowing of his knees to the ground, that he may be the better loaded: n1 vhz vvn dt n1 p-acp dt j-vvn n1, pc-acp vvi j n2, cc dt j vvg pp-f po31 n2 p-acp dt n1, cst pns31 vmb vbi dt av-jc vvn: (9) chapter (DIV2) 55 Page 32
376 So wil the wel-taught and accomplish'd Saint meekly stoop to take up, and chearfully carry Christs Cross, during his pleasure• That's a sound-hearted Christian indeed, that like the Nightingale can sing most sweetly when the thorn is at his breast; So will the well-taught and accomplished Saint meekly stoop to take up, and cheerfully carry Christ Cross, during his pleasure• That's a soundhearted Christian indeed, that like the Nightingale can sing most sweetly when the thorn is At his breast; av vmb dt j cc vvd n1 av-j vvi pc-acp vvi a-acp, cc av-j vvi npg1 n1, p-acp po31 n1 d|vbz dt j njp av, cst av-j dt n1 vmb vvi av-ds av-j c-crq dt n1 vbz p-acp po31 n1; (9) chapter (DIV2) 55 Page 32
377 that like Spices, the more they are bruised, the better is the savour of their Graces. that like Spices, the more they Are Bruised, the better is the savour of their Graces. cst j n2, dt av-dc pns32 vbr vvn, dt jc vbz dt n1 pp-f po32 n2. (9) chapter (DIV2) 55 Page 32
378 But a carnal man wanting this treasure of Grace, kicks at, yea, kicks off his burthen; But a carnal man wanting this treasure of Grace, kicks At, yea, kicks off his burden; p-acp dt j n1 vvg d n1 pp-f n1, vvz p-acp, uh, vvz a-acp po31 n1; (9) chapter (DIV2) 55 Page 32
379 yet though it be possible that the Spirit of a man, (as a man of a masculine temper naturally, yet though it be possible that the Spirit of a man, (as a man of a masculine temper naturally, av cs pn31 vbb j cst dt n1 pp-f dt n1, (c-acp dt n1 pp-f dt j n1 av-j, (9) chapter (DIV2) 55 Page 32
380 or by acquired magnanimity) may possibly sustain his infirmity, and not succumb under outward burthens of sorrow, or by acquired magnanimity) may possibly sustain his infirmity, and not succumb under outward burdens of sorrow, cc p-acp vvn n1) vmb av-j vvi po31 n1, cc xx j p-acp j n2 pp-f n1, (9) chapter (DIV2) 55 Page 32
381 yet there's a vast difference betwixt a gracious and graceless heart in enduring afflictions, both as to their carriage thereunder, and advantage thereby: yet there's a vast difference betwixt a gracious and graceless heart in enduring afflictions, both as to their carriage thereunder, and advantage thereby: av pc-acp|vbz dt j n1 p-acp dt j cc j n1 p-acp j-vvg n2, d c-acp p-acp po32 n1 av, cc n1 av: (9) chapter (DIV2) 55 Page 32
382 Hear Austin elegantly discovering the difference; There is (saith he) a dissimilitude of Sufferers in a similitude of sufferings, Hear Austin elegantly discovering the difference; There is (Says he) a dissimilitude of Sufferers in a similitude of sufferings, vvb np1 av-j vvg dt n1; pc-acp vbz (vvz pns31) dt n1 pp-f n2 p-acp dt n1 pp-f n2, (9) chapter (DIV2) 55 Page 32
383 and though they bee under the same torment, yet is there not the same virtue and vice, and though they be under the same torment, yet is there not the same virtue and vice, cc cs pns32 vbb p-acp dt d n1, av vbz pc-acp xx dt d n1 cc n1, (9) chapter (DIV2) 55 Page 32
384 as under one fire, gold brightneth, chaffe smoaketh; and under the same Flail stubble is crushed, Corn purged; as under one fire, gold brightneth, chaff smoketh; and under the same Flail stubble is crushed, Corn purged; c-acp p-acp crd n1, n1 vvz, n1 vvz; cc p-acp dt d n1 n1 vbz vvn, n1 vvn; (9) chapter (DIV2) 55 Page 32
385 Hence also the Lees mingle not with the Oyl, though pressed together; Hence also the Lees mingle not with the Oil, though pressed together; av av dt n2 vvb xx p-acp dt n1, cs vvd av; (9) chapter (DIV2) 55 Page 33
386 so one and the same on-set proves, purifieth, and sweetly melteth the good, condemneth, wasteth, rooteth out the bad: so one and the same onset Proves, Purifieth, and sweetly melts the good, Condemneth, wastes, roots out the bad: av crd cc dt d n1 vvz, vvz, cc av-j vvz dt j, vvz, vvz, vvz av dt j: (9) chapter (DIV2) 55 Page 33
387 Hence in the same affliction the wicked hate and blaspheme God, the Godly pray and praise: Hence in the same affliction the wicked hate and Blaspheme God, the Godly prey and praise: av p-acp dt d n1 dt j n1 cc vvi np1, dt j n1 cc n1: (9) chapter (DIV2) 55 Page 33
388 So great is the consequence, not what things a man suffereth, but of what a Spirit is the Sufferer? For with the same motion may the channel stink abominably, So great is the consequence, not what things a man suffers, but of what a Spirit is the Sufferer? For with the same motion may the channel stink abominably, av j vbz dt n1, xx r-crq n2 dt n1 vvz, cc-acp pp-f q-crq dt n1 vbz dt n1? p-acp p-acp dt d n1 vmb dt n1 vvb av-j, (9) chapter (DIV2) 55 Page 33
389 and the oyntment smell most sweetly: Thus he, with which I shal conclude this head: What are the ways of laying out this Treasure. and the ointment smell most sweetly: Thus he, with which I shall conclude this head: What Are the ways of laying out this Treasure. cc dt n1 vvi av-ds av-j: av pns31, p-acp r-crq pns11 vmb vvi d n1: q-crq vbr dt n2 pp-f vvg av d n1. (9) chapter (DIV2) 55 Page 33
390 CHAP. V. Reasons shewing the great necessity of laying up this heart-treasure. AT last we come to the confirmation of this Doctrine; CHAP. V. Reasons showing the great necessity of laying up this Heart treasure. AT last we come to the confirmation of this Doctrine; np1 n1 n2 vvg dt j n1 pp-f vvg a-acp d n1. p-acp ord pns12 vvb p-acp dt n1 pp-f d n1; (10) chapter (DIV2) 55 Page 33
391 That a good treasure in the Heart, is necessary to good expences in the life, and the That a good treasure in the Heart, is necessary to good expenses in the life, and the cst dt j n1 p-acp dt n1, vbz j p-acp j n2 p-acp dt n1, cc dt (10) chapter (DIV2) 56 Page 33
392 1. Ground is taken from Nature and Reason, which prompteth to us, those undoubted maximes, that a thing must first be, 1. Ground is taken from Nature and Reason, which prompteth to us, those undoubted maxims, that a thing must First be, crd n1 vbz vvn p-acp n1 cc n1, r-crq vvz p-acp pno12, d j n2, cst dt n1 vmb ord vbi, (10) chapter (DIV2) 57 Page 34
393 before it can act, nothing can give what it hath not, such as the cause is, such are the effects: before it can act, nothing can give what it hath not, such as the cause is, such Are the effects: c-acp pn31 vmb vvi, pix vmb vvi r-crq pn31 vhz xx, d c-acp dt n1 vbz, d vbr dt n2: (10) chapter (DIV2) 57 Page 34
394 Of nothing, nothing can be made, without a Miracle of Creation, and we cannot expect to be fed by Miracles, where ordinary means are proposed, and supposed to be used: Of nothing, nothing can be made, without a Miracle of Creation, and we cannot expect to be fed by Miracles, where ordinary means Are proposed, and supposed to be used: pp-f pix, pix vmb vbi vvn, p-acp dt n1 pp-f n1, cc pns12 vmbx vvi pc-acp vbi vvn p-acp n2, c-crq j n2 vbr vvn, cc vvd pc-acp vbi vvn: (10) chapter (DIV2) 57 Page 34
395 If we wilfully neglect to lay in provision while we have a season for it, we are guilty of groundless presumption, If we wilfully neglect to lay in provision while we have a season for it, we Are guilty of groundless presumption, cs pns12 av-j vvb pc-acp vvi p-acp n1 cs pns12 vhb dt n1 p-acp pn31, pns12 vbr j pp-f j n1, (10) chapter (DIV2) 57 Page 34
396 if we conceit we can lay out in a necessitous condition: if we conceit we can lay out in a necessitous condition: cs pns12 n1 pns12 vmb vvi av p-acp dt j n1: (10) chapter (DIV2) 57 Page 34
397 How can any expect liquor from the Still, meat from the Cupboard, garments from the Ward-robe, where none of these were laid in? What mad man would think to reap without sowing, How can any expect liquour from the Still, meat from the Cupboard, garments from the Wardrobe, where none of these were laid in? What mad man would think to reap without sowing, c-crq vmb d vvi n1 p-acp dt j, n1 p-acp dt n1, n2 p-acp dt n1, c-crq pix pp-f d vbdr vvn p-acp? q-crq j n1 vmd vvi pc-acp vvi p-acp vvg, (10) chapter (DIV2) 57 Page 34
398 or teach others when hee hath no learning himself? Was there ever a bringing forth without a conception? Is it not fond dotage in a Shop-keeper to think to sell wares, that hath none? And is this preposterous in Naturals, or teach Others when he hath no learning himself? Was there ever a bringing forth without a conception? Is it not found dotage in a Shopkeeper to think to fell wares, that hath none? And is this preposterous in Naturals, cc vvi n2-jn c-crq pns31 vhz dx n1 px31? vbds a-acp av dt vvg av p-acp dt n1? vbz pn31 xx j n1 p-acp dt n1 pc-acp vvi pc-acp vvi n2, cst vhz pix? cc vbz d j p-acp n2-j, (10) chapter (DIV2) 57 Page 34
399 and can it hold in Spirituals? Joseph could not supply the Countrey with Corn without a store. and can it hold in Spirituals? Joseph could not supply the Country with Corn without a store. cc vmb pn31 vvi p-acp n2? np1 vmd xx vvi dt n1 p-acp n1 p-acp dt n1. (10) chapter (DIV2) 57 Page 34
400 A Tree cannot bring forth good fruit, except it be good: A Tree cannot bring forth good fruit, except it be good: dt n1 vmbx vvi av j n1, c-acp pn31 vbb j: (10) chapter (DIV2) 57 Page 34
401 The Scripture saith, Can a Fig-tree bear Olive-berries, or a Vine Figs? And can we think men can act graciously without a principle of Grace? The Scripture Says, Can a Fig tree bear Olive-berries, or a Vine Figs? And can we think men can act graciously without a principle of Grace? dt n1 vvz, vmb dt n1 vvb n2, cc dt n1 n2? cc vmb pns12 vvi n2 vmb vvi av-j p-acp dt n1 pp-f n1? (10) chapter (DIV2) 57 Page 34
402 2. Reason is drawn from the Offices of Christ, the second person in the sacred Trinity, was filled with a treasure, that he might fill the Saints with a Treasure of Grace: 2. Reason is drawn from the Offices of christ, the second person in the sacred Trinity, was filled with a treasure, that he might fill the Saints with a Treasure of Grace: crd n1 vbz vvn p-acp dt n2 pp-f np1, dt ord n1 p-acp dt j np1, vbds vvn p-acp dt n1, cst pns31 vmd vvi dt n2 p-acp dt n1 pp-f n1: (10) chapter (DIV2) 58 Page 34
403 In him are hid all the Treasures of Wisdome and Knowledge. Col. 1.3, 9 The fulness of the God-head dwells bodily in Christ. In him Are hid all the Treasures of Wisdom and Knowledge. Col. 1.3, 9 The fullness of the Godhead dwells bodily in christ. p-acp pno31 vbr vvn d dt n2 pp-f n1 cc n1. np1 crd, crd dt n1 pp-f dt n1 vvz j p-acp np1. (10) chapter (DIV2) 58 Page 34
404 And for this very end hath God stored Christ, that he might supply his Members, that of his fulness wee may receive, And for this very end hath God stored christ, that he might supply his Members, that of his fullness we may receive, cc p-acp d j n1 vhz np1 vvn np1, cst pns31 vmd vvi po31 n2, cst pp-f po31 n1 pns12 vmb vvi, (10) chapter (DIV2) 58 Page 35
405 and Grace for Grace, John 1.16. and Grace for Grace, John 1.16. cc n1 p-acp n1, np1 crd. (10) chapter (DIV2) 58 Page 35
406 The plain simple sense of which Text, saith Calvin, is that, what Graces God heaps on us, they all flow from this Fountain, The plain simple sense of which Text, Says calvin, is that, what Graces God heaps on us, they all flow from this Fountain, dt j j n1 pp-f r-crq n1, vvz np1, vbz d, r-crq n2 np1 n2 p-acp pno12, pns32 d vvb p-acp d n1, (10) chapter (DIV2) 58 Page 35
407 therefore are we watered with the graces that are poured upon Christ. For observe it, this is the nature of Gospel-dispensations; Therefore Are we watered with the graces that Are poured upon christ. For observe it, this is the nature of Gospel-dispensations; av vbr pns12 vvn p-acp dt n2 cst vbr vvn p-acp np1. p-acp vvi pn31, d vbz dt n1 pp-f n2; (10) chapter (DIV2) 58 Page 35
408 What spiritual good things the Saints receive, they have them not now from God as Creator, What spiritual good things the Saints receive, they have them not now from God as Creator, q-crq j j n2 dt n2 vvb, pns32 vhb pno32 xx av p-acp np1 p-acp n1, (10) chapter (DIV2) 58 Page 35
409 so much as through the hands of Jesus Christ as the great Mediator of the new Covenant, he is the Channel or Cistern, so much as through the hands of jesus christ as the great Mediator of the new Covenant, he is the Channel or Cistern, av av-d c-acp p-acp dt n2 pp-f np1 np1 p-acp dt j n1 pp-f dt j n1, pns31 vbz dt n1 cc n1, (10) chapter (DIV2) 58 Page 35
410 or rather Fountain of all Grace, that our souls expect or receive: or rather Fountain of all Grace, that our Souls expect or receive: cc av-c n1 pp-f d n1, cst po12 n2 vvi cc vvi: (10) chapter (DIV2) 58 Page 35
411 Hee is our Aaron annointed above his fellows, that the Oyle of Grace might in its proportion fall from the head to the Members. He is our Aaron anointed above his Fellows, that the Oil of Grace might in its proportion fallen from the head to the Members. pns31 vbz po12 np1 vvn p-acp po31 n2, cst dt n1 pp-f n1 vmd p-acp po31 n1 vvi p-acp dt n1 p-acp dt n2. (10) chapter (DIV2) 58 Page 35
412 Hence it is that he is called Christ, and we Christians, from this holy unction: Hence it is that he is called christ, and we Christians, from this holy unction: av pn31 vbz cst pns31 vbz vvn np1, cc pns12 np1, p-acp d j n1: (10) chapter (DIV2) 58 Page 35
413 For this end was our Lord Jesus advanced to be the head of the Church, that he might fill it with all gracious supplies: For this end was our Lord jesus advanced to be the head of the Church, that he might fill it with all gracious supplies: c-acp d n1 vbds po12 n1 np1 vvd pc-acp vbi dt n1 pp-f dt n1, cst pns31 vmd vvi pn31 p-acp d j n2: (10) chapter (DIV2) 58 Page 35
414 and hence it is, that the Church is called his Body, the fulness of him that filleth all in all, Eph. 1.23. i. e. the effect of Christs fulness, who filleth all the Saints, in all Ordinances and means of conveyance of gracious Influences: and hence it is, that the Church is called his Body, the fullness of him that fills all in all, Ephesians 1.23. i. e. the Effect of Christ fullness, who fills all the Saints, in all Ordinances and means of conveyance of gracious Influences: cc av pn31 vbz, cst dt n1 vbz vvn po31 n1, dt n1 pp-f pno31 cst vvz d p-acp d, np1 crd. sy. sy. dt n1 pp-f npg1 n1, r-crq vvz d dt n2, p-acp d n2 cc n2 pp-f n1 pp-f j n2: (10) chapter (DIV2) 58 Page 35
415 Truth of Grace is from him, growth and strength of Grace are from him; both the least measure and a large treasure are to be had in him; Joh. 10.10. I came that they might have life, and that they might have it more abundantly. i. e. Truth of Grace is from him, growth and strength of Grace Are from him; both the least measure and a large treasure Are to be had in him; John 10.10. I Come that they might have life, and that they might have it more abundantly. i. e. n1 pp-f n1 vbz p-acp pno31, n1 cc n1 pp-f n1 vbr p-acp pno31; d dt ds n1 cc dt j n1 vbr pc-acp vbi vhn p-acp pno31; np1 crd. pns11 vvd cst pns32 vmd vhi n1, cc cst pns32 vmd vhi pn31 av-dc av-j. sy. sy. (10) chapter (DIV2) 58 Page 35
416 the Essence and Abundance are both from him. the Essence and Abundance Are both from him. dt n1 cc n1 vbr av-d p-acp pno31. (10) chapter (DIV2) 58 Page 35
417 So then we see Christ is designed to bee our Joseph, to furnish our souls with a treasure, So then we see christ is designed to be our Joseph, to furnish our Souls with a treasure, av cs pns12 vvb np1 vbz vvn pc-acp vbi po12 np1, pc-acp vvi po12 n2 p-acp dt n1, (10) chapter (DIV2) 58 Page 36
418 and therefore hee that neglects to stock his heart from this store-house doth undervalue the great Office of Christ, and Therefore he that neglects to stock his heart from this storehouse does undervalue the great Office of christ, cc av pns31 cst vvz p-acp n1 po31 n1 p-acp d n1 vdz vvi dt j n1 pp-f np1, (10) chapter (DIV2) 58 Page 36
419 and doth what hee can, to frustrate God of his end in souls-supply: This is horrible ingratitude. and does what he can, to frustrate God of his end in souls-supply: This is horrible ingratitude. cc vdz r-crq pns31 vmb, pc-acp vvi np1 pp-f po31 n1 p-acp j: d vbz j n1. (10) chapter (DIV2) 58 Page 36
420 3. Reason is drawn from the end and design of all Providences and Ordinances: They are given to be helps to promote this Heart-Treasure: 3. Reason is drawn from the end and Design of all Providences and Ordinances: They Are given to be helps to promote this Heart treasure: crd n1 vbz vvn p-acp dt n1 cc n1 pp-f d n2 cc n2: pns32 vbr vvn pc-acp vbi n2 pc-acp vvi d n1: (10) chapter (DIV2) 59 Page 36
421 God puts a price into our hands that we may have Grace in our hearts; He gives us a summer season to lay up for this pinching Winter. God puts a price into our hands that we may have Grace in our hearts; He gives us a summer season to lay up for this pinching Winter. np1 vvz dt n1 p-acp po12 n2 cst pns12 vmb vhi n1 p-acp po12 n2; pns31 vvz pno12 dt n1 n1 pc-acp vvi a-acp p-acp d j-vvg n1. (10) chapter (DIV2) 59 Page 36
422 Naturalists say, that while the bird called Halcion sitteth on her nest, there's calmness and serenity upon the Sea: Naturalists say, that while the bird called Halcion Sitteth on her nest, there's calmness and serenity upon the Sea: n2 vvb, cst cs dt n1 vvn np1 vvz p-acp po31 n1, pc-acp|vbz n1 cc n1 p-acp dt n1: (10) chapter (DIV2) 59 Page 36
423 Such Halcion-daies of tranquility, and Gospel-opportunities have we enjoyed in this tempestuous Sea of the world, not to feather our nests below, much less to hatch the Cockatrice-eggs of sin, Such Halcion-daies of tranquillity, and Gospel-opportunities have we enjoyed in this tempestuous Sea of the world, not to feather our nests below, much less to hatch the Cockatrice eggs of since, d n2 pp-f n1, cc n2 vhb pns12 vvn p-acp d j n1 pp-f dt n1, xx p-acp n1 po12 n2 a-acp, av-d av-dc pc-acp vvi dt n2 pp-f n1, (10) chapter (DIV2) 59 Page 36
424 but to warm and ripen the brood of Grace in our souls, and to lay up a precious treasure for the evil daies of Old-age, Sickness, but to warm and ripen the brood of Grace in our Souls, and to lay up a precious treasure for the evil days of Old age, Sickness, cc-acp pc-acp vvi cc vvi dt n1 pp-f n1 p-acp po12 n2, cc pc-acp vvi a-acp dt j n1 p-acp dt j-jn n2 pp-f n1, n1, (10) chapter (DIV2) 59 Page 36
425 or Persecution, and for the long day of Eternity. or Persecution, and for the long day of Eternity. cc n1, cc p-acp dt j n1 pp-f n1. (10) chapter (DIV2) 59 Page 36
426 When God affords a season, he expects things should be done in that season, and if man neglect it, his misery wil be great upon him. The very. When God affords a season, he expects things should be done in that season, and if man neglect it, his misery will be great upon him. The very. c-crq np1 vvz dt n1, pns31 vvz n2 vmd vbi vdn p-acp d n1, cc cs n1 vvb pn31, po31 n1 vmb vbi j p-acp pno31. dt j. (10) chapter (DIV2) 59 Page 36
427 Ant lays up for Winter, and reads a Lecture to man, of good husbandry: Ant lays up for Winter, and reads a Lecture to man, of good Husbandry: n1 vvz a-acp p-acp n1, cc vvz dt n1 p-acp n1, pp-f j n1: (10) chapter (DIV2) 59 Page 36
428 Gathering in summer is a token of wisdome, but sleeping in harvest, is a sinful, shameful, beggaring practise. Gathering in summer is a token of Wisdom, but sleeping in harvest, is a sinful, shameful, beggaring practice. vvg p-acp n1 vbz dt n1 pp-f n1, cc-acp vvg p-acp n1, vbz dt j, j, vvg n1. (10) chapter (DIV2) 59 Page 36
429 God expects that we should work in the light, and walk in the day, while this day of Grace lasts; God expects that we should work in the Light, and walk in the day, while this day of Grace lasts; np1 vvz cst pns12 vmd vvi p-acp dt n1, cc vvi p-acp dt n1, cs d n1 pp-f n1 vvz; (10) chapter (DIV2) 59 Page 36
430 John. 12.35, 'Tis a sad astonishing thing, that God should hold men a Candle for them to play by; John. 12.35, It's a sad astonishing thing, that God should hold men a Candle for them to play by; np1 crd, pn31|vbz dt j vvg n1, cst np1 vmd vvi n2 dt n1 p-acp pno32 pc-acp vvi p-acp; (10) chapter (DIV2) 59 Page 37
431 especially, when time is short, uncertain; death and eternity are so near, and of such vast consequence. especially, when time is short, uncertain; death and eternity Are so near, and of such vast consequence. av-j, c-crq n1 vbz j, j; n1 cc n1 vbr av av-j, cc pp-f d j n1. (10) chapter (DIV2) 59 Page 37
432 Oh what a confounding question will that be one day? Prov. 17.16. O what a confounding question will that be one day? Curae 17.16. uh r-crq dt j-vvg n1 vmb d vbb pi n1? np1 crd. (10) chapter (DIV2) 59 Page 37
433 Wherefore is there a price in the hand of a fool to get wisdome, seeing he hath no heart to it? Observe it, God takes a strict account of our helps, Wherefore is there a price in the hand of a fool to get Wisdom, seeing he hath no heart to it? Observe it, God Takes a strict account of our helps, q-crq vbz a-acp dt n1 p-acp dt n1 pp-f dt n1 pc-acp vvi n1, vvg pns31 vhz dx n1 p-acp pn31? vvb pn31, np1 vvz dt j n1 pp-f po12 n2, (10) chapter (DIV2) 59 Page 37
434 and of our hoard, and expects a due proportion. and of our hoard, and expects a due proportion. cc pp-f po12 n1, cc vvz dt j-jn n1. (10) chapter (DIV2) 59 Page 37
435 Oh what a sad reckoning wil many make, whose negligence wil be condemned by the diligence of bruit creatures, and Heathen Philosophers in moral studies? Yea, by the light of their own Consciences. O what a sad reckoning will many make, whose negligence will be condemned by the diligence of bruit creatures, and Heathen Philosophers in moral studies? Yea, by the Light of their own Consciences. uh r-crq dt j n-vvg vmb d vvi, rg-crq n1 vmb vbi vvn p-acp dt n1 pp-f n1 n2, cc j-jn n2 p-acp j n2? uh, p-acp dt n1 pp-f po32 d n2. (10) chapter (DIV2) 59 Page 37
436 4. Another Reason is taken from our hearts natural emptiness of a treasure of good: 4. another Reason is taken from our hearts natural emptiness of a treasure of good: crd j-jn n1 vbz vvn p-acp po12 n2 j n1 pp-f dt n1 pp-f j: (10) chapter (DIV2) 60 Page 37
437 In me (saith Paul ) that is, in my flesh, dwells no good thing, Rom. 7.18. This barren soil hath the more need to be Manured; In me (Says Paul) that is, in my Flesh, dwells no good thing, Rom. 7.18. This barren soil hath the more need to be Manured; p-acp pno11 (vvz np1) cst vbz, p-acp po11 n1, vvz dx j n1, np1 crd. d j n1 vhz dt av-dc n1 pc-acp vbi vvn; (10) chapter (DIV2) 60 Page 37
438 this empty house to be wel furnished, least the heart continue still destitute of all saving good, this empty house to be well furnished, lest the heart continue still destitute of all Saving good, d j n1 pc-acp vbi av vvn, cs dt n1 vvb av j pp-f d vvg j, (10) chapter (DIV2) 60 Page 37
439 and the soul depart out of this world as naked of saving-Grace, as it entred: 'Tis pity so brave an house should stand empty of Inhabitant, and Furniture. and the soul depart out of this world as naked of Saving grace, as it entered: It's pity so brave an house should stand empty of Inhabitant, and Furniture. cc dt n1 vvb av pp-f d n1 c-acp j pp-f n1, c-acp pn31 vvd: pn31|vbz n1 av j dt n1 vmd vvi j pp-f n1, cc n1. (10) chapter (DIV2) 60 Page 37
440 The souls of Gods people are vessels that are to be wel-fraught with the Liquor of all saving-graces, that they may bee fitted for, The Souls of God's people Are vessels that Are to be wel-fraught with the Liquour of all saving-graces, that they may be fitted for, dt n2 pp-f npg1 n1 vbr n2 cst vbr pc-acp vbi j p-acp dt n1 pp-f d n2, cst pns32 vmb vbi vvn p-acp, (10) chapter (DIV2) 60 Page 37
441 and filled with Eternal Glory, Rom. 9.23. The Christian is to be holily covetous of these riches of Glory, that amends may be made for his natural vacuity. and filled with Eternal Glory, Rom. 9.23. The Christian is to be holily covetous of these riches of Glory, that amends may be made for his natural vacuity. cc vvn p-acp j n1, np1 crd. dt njp vbz pc-acp vbi av-j j pp-f d n2 pp-f n1, cst n2 vmb vbi vvn p-acp po31 j n1. (10) chapter (DIV2) 60 Page 37
442 Oh the vast Chaos of an unregenerate heart! A long time, and great pains must go to the replenishing of it: O the vast Chaos of an unregenerate heart! A long time, and great pains must go to the replenishing of it: uh dt j n1 pp-f dt j n1! dt j n1, cc j n2 vmb vvi p-acp dt n-vvg pp-f pn31: (10) chapter (DIV2) 60 Page 37
443 There's many waste corners to be filled, even after the truth of grace is planted, before the soul be inlarged to a due capacity of service here, and heaven hereafter: There's many waste corners to be filled, even After the truth of grace is planted, before the soul be enlarged to a due capacity of service Here, and heaven hereafter: pc-acp|vbz d j n2 pc-acp vbi vvn, av p-acp dt n1 pp-f n1 vbz vvn, p-acp dt n1 vbb vvn p-acp dt j-jn n1 pp-f n1 av, cc n1 av: (10) chapter (DIV2) 60 Page 38
444 The soul of a Believer, saith one, is a house well-built, where faith laies the foundation: The soul of a Believer, Says one, is a house well-built, where faith lays the Foundation: dt n1 pp-f dt n1, vvz pi, vbz dt n1 j, c-crq n1 vvz dt n1: (10) chapter (DIV2) 60 Page 38
445 hope helps up the walls, knowledge sets open the windows, and love covers the roof, and this makes a room fit for Christ; hope helps up the walls, knowledge sets open the windows, and love covers the roof, and this makes a room fit for christ; n1 vvz a-acp dt n2, n1 vvz av-j dt n2, cc n1 vvz dt n1, cc d vvz dt n1 j p-acp np1; (10) chapter (DIV2) 60 Page 38
446 And I add, there must be every day a sweeping, and watching, and decking of this House with further degrees of grace, embellishing it with divine Ornaments, and furnishing it: And I add, there must be every day a sweeping, and watching, and decking of this House with further Degrees of grace, embellishing it with divine Ornament, and furnishing it: cc pns11 vvb, pc-acp vmb vbi d n1 dt vvg, cc vvg, cc vvg pp-f d n1 p-acp jc n2 pp-f n1, vvg pn31 p-acp j-jn n2, cc vvg pn31: (10) chapter (DIV2) 60 Page 38
447 and every Room, I mean every faculty, with a rich treasure of heavenly blessings: and every Room, I mean every faculty, with a rich treasure of heavenly blessings: cc d n1, pns11 vvb d n1, p-acp dt j n1 pp-f j n2: (10) chapter (DIV2) 60 Page 38
448 it will be some cost and toyle to hang every room of the heart with lively pictures of the divine Image: it will be Some cost and toil to hang every room of the heart with lively pictures of the divine Image: pn31 vmb vbi d n1 cc n1 pc-acp vvi d n1 pp-f dt n1 p-acp j n2 pp-f dt j-jn n1: (10) chapter (DIV2) 60 Page 38
449 for it is altogether empty of that which is truly and spiritually good, or may be called a Treasure: But thats not all; for for it is altogether empty of that which is truly and spiritually good, or may be called a Treasure: But thats not all; for c-acp pn31 vbz av j pp-f d r-crq vbz av-j cc av-j j, cc vmb vbi vvn dt n1: cc-acp d|vbz xx d; p-acp (10) chapter (DIV2) 60 Page 38
450 5. The soul is by nature filled with an evil treasure: the heart is desperatelie wicked, Jer. 17.9. every imagination of the thoughts of mans heart is only and continually evil, Gen. 6.5. the mind, will and affections are stuffed with a world of blindnesse, hardnesse and wildnesse: 5. The soul is by nature filled with an evil treasure: the heart is desperately wicked, Jer. 17.9. every imagination of the thoughts of men heart is only and continually evil, Gen. 6.5. the mind, will and affections Are stuffed with a world of blindness, hardness and wildness: crd dt n1 vbz p-acp n1 vvn p-acp dt j-jn n1: dt n1 vbz av-j j, np1 crd. d n1 pp-f dt n2 pp-f ng1 n1 vbz j cc av-j j-jn, np1 crd. dt n1, n1 cc n2 vbr vvn p-acp dt n1 pp-f n1, n1 cc n1: (10) chapter (DIV2) 61 Page 38
451 the soul is naturally propense to evil, averse to good, and therefore a treasure of good is necessary to preponderate and extrude this treasure of wickednesse: the soul is naturally propense to evil, averse to good, and Therefore a treasure of good is necessary to preponderate and extrude this treasure of wickedness: dt n1 vbz av-j j p-acp n-jn, j p-acp j, cc av dt n1 pp-f j vbz j pc-acp vvi cc vvi d n1 pp-f n1: (10) chapter (DIV2) 61 Page 38
452 to season and seize upon the soul for God, as sin did for Satan; to season and seize upon the soul for God, as since did for Satan; p-acp n1 cc vvi p-acp dt n1 p-acp np1, c-acp n1 vdd p-acp np1; (10) chapter (DIV2) 61 Page 38
453 the love of God is to be shed abroad into those veines and Channels of the heart, where sin did run with a violent current; the love of God is to be shed abroad into those Veins and Channels of the heart, where since did run with a violent current; dt n1 pp-f np1 vbz pc-acp vbi vvn av p-acp d n2 cc n2 pp-f dt n1, q-crq n1 vdd vvi p-acp dt j n1; (10) chapter (DIV2) 61 Page 38
454 the Christian is to be circumcised in the most polluted part: and certainly, 'tis not a little grace that will obstruct the active motions of sin, the Christian is to be circumcised in the most polluted part: and Certainly, it's not a little grace that will obstruct the active motions of since, dt njp vbz pc-acp vbi vvn p-acp dt av-ds j-vvn n1: cc av-j, pn31|vbz xx dt j n1 cst vmb vvi dt j n2 pp-f n1, (10) chapter (DIV2) 61 Page 38
455 for though grace be of greater worth, yet its disputable, whether it attain to greater strength than corruption, for though grace be of greater worth, yet its disputable, whither it attain to greater strength than corruption, c-acp cs n1 vbb pp-f jc n1, av pn31|vbz j, cs pn31 vvb p-acp jc n1 cs n1, (10) chapter (DIV2) 61 Page 39
456 even in the hearts of the sanctified, in this life: even in the hearts of the sanctified, in this life: av p-acp dt n2 pp-f dt j-vvn, p-acp d n1: (10) chapter (DIV2) 61 Page 39
457 But certainly, the greater measure of grace and treasure of sanctifying truths, the more power against corruption: But Certainly, the greater measure of grace and treasure of sanctifying truths, the more power against corruption: cc-acp av-j, dt jc n1 pp-f n1 cc n1 pp-f j-vvg n2, dt av-dc n1 p-acp n1: (10) chapter (DIV2) 61 Page 39
458 the whole Armor of God, (which is also the Saints treasure) resist inward lusts and Satans assaults, Eph. 6.12, 14. The Spirit is compared to wind, now some have called the winds, the beesomes of the world. the Whole Armour of God, (which is also the Saints treasure) resist inward Lustiest and Satan assaults, Ephesians 6.12, 14. The Spirit is compared to wind, now Some have called the winds, the beesomes of the world. dt j-jn n1 pp-f np1, (r-crq vbz av dt ng1 n1) vvb j n2 cc npg1 n2, np1 crd, crd dt n1 vbz vvn p-acp n1, av d vhb vvn dt n2, dt npg1-j pp-f dt n1. (10) chapter (DIV2) 61 Page 39
459 But I am sure the spirit of grace with the fruits thereof, are choice beesomes to sweep the filth of sin out of the soul, But I am sure the Spirit of grace with the fruits thereof, Are choice beesomes to sweep the filth of since out of the soul, cc-acp pns11 vbm j dt n1 pp-f n1 p-acp dt n2 av, vbr n1 npg1-j pc-acp vvi dt n1 pp-f n1 av pp-f dt n1, (10) chapter (DIV2) 61 Page 39
460 and also to adorn it with divine Jewels, and assist •t with notable Antidotes against corruption, these are as water to wash the heart from filthinesse: and also to adorn it with divine Jewels, and assist •t with notable Antidotes against corruption, these Are as water to wash the heart from filthiness: cc av pc-acp vvi pn31 p-acp j-jn n2, cc vvi n1 p-acp j n2 p-acp n1, d vbr p-acp n1 pc-acp vvi dt n1 p-acp n1: (10) chapter (DIV2) 61 Page 39
461 the smallest measure helps against sin, but the more grace, the less sin in the heart; the Smallest measure helps against since, but the more grace, the less since in the heart; dt js n1 vvz p-acp n1, cc-acp dt av-dc n1, dt av-dc n1 p-acp dt n1; (10) chapter (DIV2) 61 Page 39
462 grace is a principle of life and opposeth dead works, which otherwise will leade the soul to the chambers of death: grace is a principle of life and Opposeth dead works, which otherwise will lead the soul to the chambers of death: n1 vbz dt n1 pp-f n1 cc vvz j n2, r-crq av vmb vvi dt n1 p-acp dt n2 pp-f n1: (10) chapter (DIV2) 61 Page 39
463 therefore this treasure is of absolute necessity, and the same might we say of the word, which being hid in the heart helps against sin in the life. Therefore this treasure is of absolute necessity, and the same might we say of the word, which being hid in the heart helps against since in the life. av d n1 vbz pp-f j n1, cc dt d vmd pns12 vvb pp-f dt n1, r-crq vbg vvn p-acp dt n1 vvz p-acp n1 p-acp dt n1. (10) chapter (DIV2) 61 Page 39
464 6. Another reason is taken from the inbred motions of humane nature: 6. another reason is taken from the inbred motions of humane nature: crd j-jn n1 vbz vvn p-acp dt j n2 pp-f j n1: (10) chapter (DIV2) 62 Page 39
465 All men on earth seek after a treasure, it is the harmonious inquest of all rational creatures, who will shew us any good, any thing to make a treasure off? Man hath a capacious soul an active and laborious spirit; All men on earth seek After a treasure, it is the harmonious inquest of all rational creatures, who will show us any good, any thing to make a treasure off? Man hath a capacious soul an active and laborious Spirit; d n2 p-acp n1 vvi p-acp dt n1, pn31 vbz dt j n1 pp-f d j n2, r-crq vmb vvi pno12 d j, d n1 pc-acp vvi dt n1 a-acp? n1 vhz dt j n1 dt j cc j n1; (10) chapter (DIV2) 62 Page 39
466 the whole world is not a morsel big enough for his capacious swalow: our covetous desires, saith one, are a long sentence without a period: the Whole world is not a morsel big enough for his capacious swallow: our covetous Desires, Says one, Are a long sentence without a Period: dt j-jn n1 vbz xx dt n1 j av-d p-acp po31 j vvi: po12 j n2, vvz pi, vbr dt j n1 p-acp dt n1: (10) chapter (DIV2) 62 Page 39
467 Finite things are dry meat to an hungry soul, they sooner glut than fill: Finite things Are dry meat to an hungry soul, they sooner glut than fill: j n2 vbr j n1 p-acp dt j n1, pns32 av-c vvi cs vvi: (10) chapter (DIV2) 62 Page 40
468 nay, they put on this busie Bee to buzze about one Flower after another, till it hath weatied it self in vain, nay, they put on this busy Bee to buzz about one Flower After Another, till it hath weatied it self in vain, uh-x, pns32 vvd p-acp d j n1 pc-acp vvi p-acp crd n1 p-acp n-jn, c-acp pn31 vhz j pn31 n1 p-acp j, (10) chapter (DIV2) 62 Page 40
469 and sit down in utter despair of comfort and satisfaction; and fit down in utter despair of Comfort and satisfaction; cc vvb a-acp p-acp j n1 pp-f n1 cc n1; (10) chapter (DIV2) 62 Page 40
470 only interest in the God of Heaven, and the image of the God of Heaven make up all defects: only Interest in the God of Heaven, and the image of the God of Heaven make up all defects: j n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f dt n1 pp-f n1 vvb a-acp d n2: (10) chapter (DIV2) 62 Page 40
471 See Psalm 73.25, 26. A Christ alone to justifie, and a Christ within to sanctifie, make the soul compleatly happy; See Psalm 73.25, 26. A christ alone to justify, and a christ within to sanctify, make the soul completely happy; vvb n1 crd, crd dt np1 av-j pc-acp vvi, cc dt np1 p-acp pc-acp vvi, vvb dt n1 av-j j; (10) chapter (DIV2) 62 Page 40
472 for Christ within is the hope of glory; a glorified and a gracious Redeemer, is the Christians onely treasure, his all in all; for christ within is the hope of glory; a glorified and a gracious Redeemer, is the Christians only treasure, his all in all; p-acp np1 p-acp vbz dt n1 pp-f n1; dt vvn cc dt j n1, vbz dt njpg2 j n1, po31 d p-acp d; (10) chapter (DIV2) 62 Page 40
473 God hath furnisht man with an immortal soul, learning may widen it, but grace fills it: God hath furnished man with an immortal soul, learning may widen it, but grace fills it: np1 vhz vvn n1 p-acp dt j n1, n1 vmb vvi pn31, cc-acp n1 vvz pn31: (10) chapter (DIV2) 62 Page 40
474 nothing else will reach its large dimensions: nothing Else will reach its large dimensions: pix av vmb vvi po31 j n2: (10) chapter (DIV2) 62 Page 40
475 Man is a little world himself, nay bigger and better than this greater, by Christs own verdict, who is truth it self; Man is a little world himself, nay bigger and better than this greater, by Christ own verdict, who is truth it self; n1 vbz dt j n1 px31, uh-x jc cc jc cs d jc, p-acp npg1 d n1, r-crq vbz n1 pn31 n1; (10) chapter (DIV2) 62 Page 40
476 the soul it self is better than the world, and it must have something better than it self to be a treasure for it. the soul it self is better than the world, and it must have something better than it self to be a treasure for it. dt n1 pn31 n1 vbz jc cs dt n1, cc pn31 vmb vhi pi jc cs pn31 n1 pc-acp vbi dt n1 p-acp pn31. (10) chapter (DIV2) 62 Page 40
477 Philosophy seeks, Christianity shews, the sound Believer onely finds true happinesse, which the wise Merchant fetched out of the field of the Gospel, into the Cabinet of his own heart. Philosophy seeks, Christianity shows, the found Believer only finds true happiness, which the wise Merchant fetched out of the field of the Gospel, into the Cabinet of his own heart. np1 vvz, np1 vvz, dt j n1 av-j vvz j n1, r-crq dt j n1 vvd av pp-f dt n1 pp-f dt n1, p-acp dt n1 pp-f po31 d n1. (10) chapter (DIV2) 62 Page 40
478 7. Whatsoever men have or love, they desire a treasure thereof, no man but would have a large treasure of a precious Commodity, he that hath Gold and Silver would heap it up to a treasure: 7. Whatsoever men have or love, they desire a treasure thereof, no man but would have a large treasure of a precious Commodity, he that hath Gold and Silver would heap it up to a treasure: crd r-crq n2 vhb cc n1, pns32 vvb dt n1 av, dx n1 cc-acp vmd vhi dt j n1 pp-f dt j n1, pns31 cst vhz n1 cc n1 vmd vvi pn31 a-acp p-acp dt n1: (10) chapter (DIV2) 63 Page 40
479 he that hath wisdom and learning would still have more: he that hath Wisdom and learning would still have more: pns31 cst vhz n1 cc n1 vmd av vhi dc: (10) chapter (DIV2) 63 Page 40
480 Men join house to house, and field to field to procure for themselves and heires, a fair demain, a large estate. Men join house to house, and field to field to procure for themselves and Heirs, a fair demain, a large estate. n2 vvb n1 p-acp n1, cc n1 p-acp n1 pc-acp vvi p-acp px32 cc n2, dt j fw-fr, dt j n1. (10) chapter (DIV2) 63 Page 41
481 How many rich men are still as eager for more, as if they had not enough to purchase a meals meat? yet these seek for earth, How many rich men Are still as eager for more, as if they had not enough to purchase a meals meat? yet these seek for earth, c-crq d j n2 vbr av p-acp j c-acp n1, c-acp cs pns32 vhd xx av-d pc-acp vvi dt ng1 n1? av d vvb p-acp n1, (10) chapter (DIV2) 63 Page 41
482 as if abundance thereof would purchase heaven; as if abundance thereof would purchase heaven; c-acp cs n1 av vmd vvi n1; (10) chapter (DIV2) 63 Page 41
483 like the Partridge, they sit close on these eggs, though they hatch them not, nor are ever likely to bring them to their desired maturity; like the Partridge, they fit close on these eggs, though they hatch them not, nor Are ever likely to bring them to their desired maturity; av-j dt n1, pns32 vvb av-j p-acp d n2, cs pns32 vvb pno32 xx, ccx vbr av j pc-acp vvi pno32 p-acp po32 j-vvn n1; (10) chapter (DIV2) 63 Page 41
484 Oh the unhallowed thirst after filthy lucre! O the unhallowed thirst After filthy lucre! uh dt j n1 p-acp j n1! (10) chapter (DIV2) 63 Page 41
485 Many think to fill their souls with wealth, whereas they cannot fill one of the least members of their body: Many think to fill their Souls with wealth, whereas they cannot fill one of the least members of their body: av-d vvb pc-acp vvi po32 n2 p-acp n1, cs pns32 vmbx vvi crd pp-f dt ds n2 pp-f po32 n1: (10) chapter (DIV2) 63 Page 41
486 the eye which yet a Nut-shel will cover; the eye which yet a Nutshell will cover; dt n1 r-crq av dt n1 vmb vvi; (10) chapter (DIV2) 63 Page 41
487 the world at the best is like Pasotes Banquet, which when the guests begun to cat, vanisht into nothing: the world At the best is like Pasotes Banquet, which when the guests begun to cat, vanished into nothing: dt n1 p-acp dt js vbz j vvz n1, r-crq c-crq dt n2 vvn p-acp n1, vvn p-acp pix: (10) chapter (DIV2) 63 Page 41
488 And shall so many men set their eyes (and hearts too) on that which is not? And shall not Gods children make a treasure of that which is enduring substance? Shall men think to make a treasure of coales, And shall so many men Set their eyes (and hearts too) on that which is not? And shall not God's children make a treasure of that which is enduring substance? Shall men think to make a treasure of coals, cc vmb av d n2 vvb po32 n2 (cc n2 av) p-acp d r-crq vbz xx? cc vmb xx npg1 n2 vvb dt n1 pp-f d r-crq vbz vvg n1? vmb n2 vvi pc-acp vvi dt n1 pp-f n2, (10) chapter (DIV2) 63 Page 41
489 and chaffe, and empty shadows? and shall not the Christian gather store of Pearls and Jewels for his treasure? Shall the children of the world be more wise and wary for earth, and chaff, and empty shadows? and shall not the Christian gather store of Pearls and Jewels for his treasure? Shall the children of the world be more wise and wary for earth, cc n1, cc j n2? cc vmb xx dt njp vvi n1 pp-f n2 cc n2 p-acp po31 n1? vmb dt n2 pp-f dt n1 vbb av-dc j cc j p-acp n1, (10) chapter (DIV2) 63 Page 41
490 than the children of light for Heaven? God forbid. Surely the Christian hath as great reason to heap up as any; than the children of Light for Heaven? God forbid. Surely the Christian hath as great reason to heap up as any; cs dt n2 pp-f j c-acp n1? np1 vvb. np1 dt njp vhz p-acp j n1 pc-acp vvi a-acp p-acp d; (10) chapter (DIV2) 63 Page 41
491 these commodities are more rare, rich and necessary than any other, and why then should they not get an heart-treasure? For in these reasons I would both convince the judgment, and perswade the affections; these commodities Are more rare, rich and necessary than any other, and why then should they not get an Heart treasure? For in these Reasons I would both convince the judgement, and persuade the affections; d n2 vbr av-dc j, j cc j cs d n-jn, cc q-crq av vmd pns32 xx vvi dt n1? p-acp p-acp d n2 pns11 vmd d vvi dt n1, cc vvi dt n2; (10) chapter (DIV2) 63 Page 41
492 these are the chief motives I have: for I would spend most time in Direction. 8. This, and onely this doth discriminate betwixt persons and persons: these Are the chief motives I have: for I would spend most time in Direction. 8. This, and only this does discriminate betwixt Persons and Persons: d vbr dt j-jn n2 pns11 vhb: c-acp pns11 vmd vvi ds n1 p-acp n1. crd np1, cc av-j d vdz j p-acp n2 cc n2: (10) chapter (DIV2) 63 Page 41
493 my meaning is, this heart-treasure puts a difference betwixt Saints and Sinners, betwixt weak and strong Christians: my meaning is, this Heart treasure puts a difference betwixt Saints and Sinners, betwixt weak and strong Christians: po11 n1 vbz, d n1 vvz dt n1 p-acp n2 cc n2, p-acp j cc j np1: (10) chapter (DIV2) 64 Page 42
494 as the treasure in the heart is, so is the Professors state, as Salomon saith in another case, Pro. 23.7. As he thinketh in his heart, so is he; as the treasure in the heart is, so is the Professors state, as Solomon Says in Another case, Pro 23.7. As he Thinketh in his heart, so is he; c-acp dt n1 p-acp dt n1 vbz, av vbz dt n2 n1, c-acp np1 vvz p-acp j-jn n1, np1 crd. c-acp pns31 vvz p-acp po31 n1, av vbz pns31; (10) chapter (DIV2) 64 Page 42
495 not as he speaks with his lips: not as he speaks with his lips: xx c-acp pns31 vvz p-acp po31 n2: (10) chapter (DIV2) 64 Page 42
496 Formalists will speak God as fair as any, they honour him with their lips, and flatter him with false and fawning fashions, Formalists will speak God as fair as any, they honour him with their lips, and flatter him with false and fawning fashions, n2 vmb vvi np1 p-acp j c-acp d, pns32 vvb pno31 p-acp po32 n2, cc vvi pno31 p-acp j cc j-vvg n2, (10) chapter (DIV2) 64 Page 42
497 as though he were an Idol; as though he were an Idol; c-acp cs pns31 vbdr dt n1; (10) chapter (DIV2) 64 Page 42
498 But the heart-searching God is not pleased, except the heart be upright with him, it is the upright in whom he delights: But the heart-searching God is not pleased, except the heart be upright with him, it is the upright in whom he delights: cc-acp dt j np1 vbz xx vvn, c-acp dt n1 vbb j p-acp pno31, pn31 vbz dt j p-acp ro-crq pns31 vvz: (10) chapter (DIV2) 64 Page 42
499 nor is a person as he acts with his hands, or walks with his feet, in many passages of his life; nor is a person as he acts with his hands, or walks with his feet, in many passages of his life; ccx vbz dt n1 c-acp pns31 vvz p-acp po31 n2, cc vvz p-acp po31 n2, p-acp d n2 pp-f po31 n1; (10) chapter (DIV2) 64 Page 42
500 A man may with Ahab walk softly: with Herod do many things: with Simon Magus make large professions of faith: A man may with Ahab walk softly: with Herod do many things: with Simon Magus make large professions of faith: dt n1 vmb p-acp np1 vvb av-j: p-acp np1 vdb d n2: p-acp np1 np1 vvb j n2 pp-f n1: (10) chapter (DIV2) 64 Page 42
501 yea, its possible a man may suffer many troubles, and even death it self in a good cause, yea, its possible a man may suffer many Troubles, and even death it self in a good cause, uh, pn31|vbz j dt n1 vmb vvi d n2, cc av n1 pn31 n1 p-acp dt j n1, (10) chapter (DIV2) 64 Page 42
502 yet, except he have a heart treasured with grace, he is rejected, and may go to hell at last: yet, except he have a heart treasured with grace, he is rejected, and may go to hell At last: av, c-acp pns31 vhb dt n1 vvn p-acp n1, pns31 vbz vvn, cc vmb vvi p-acp n1 p-acp ord: (10) chapter (DIV2) 64 Page 42
503 God judgeth of the fruits by the Root, though men judge of the Root by the fruits: God Judgeth of the fruits by the Root, though men judge of the Root by the fruits: np1 vvz pp-f dt n2 p-acp dt n1, cs n2 vvb pp-f dt n1 p-acp dt n2: (10) chapter (DIV2) 64 Page 42
504 a heart after his own heart is better than the tongue of men and Angels: the distinction of persons, is in respect of inside principles and workings: a heart After his own heart is better than the tongue of men and Angels: the distinction of Persons, is in respect of inside principles and workings: dt n1 p-acp po31 d n1 vbz jc cs dt n1 pp-f n2 cc n2: dt n1 pp-f n2, vbz p-acp n1 pp-f n1-an n2 cc n2: (10) chapter (DIV2) 64 Page 42
505 a good man may sometimes do an evil work, and a bad man may do a good work, a good man may sometime do an evil work, and a bad man may do a good work, dt j n1 vmb av vdb dt j-jn n1, cc dt j n1 vmb vdi dt j n1, (10) chapter (DIV2) 64 Page 42
506 but how are their hearts? the best conferences or performances are not currant coyn with the God of heaven, but how Are their hearts? the best conferences or performances Are not currant coin with the God of heaven, cc-acp q-crq vbr po32 n2? dt js n2 cc n2 vbr xx n1 vvi p-acp dt n1 pp-f n1, (10) chapter (DIV2) 64 Page 42
507 except they issue out of the mint of an heart where Gods Image is stampt: except they issue out of the mint of an heart where God's Image is stamped: c-acp pns32 vvb av pp-f dt n1 pp-f dt n1 c-crq npg1 n1 vbz vvn: (10) chapter (DIV2) 64 Page 42
508 a little good is accounted much when there's a treasure within, much seeming good is lookt on as nothing when theres no treasure: a little good is accounted much when there's a treasure within, much seeming good is looked on as nothing when theres no treasure: dt j j vbz vvn av-d c-crq pc-acp|vbz dt n1 p-acp, d vvg av-j vbz vvn a-acp p-acp pix q-crq pc-acp|vbz dx n1: (10) chapter (DIV2) 64 Page 43
509 this also puts the difference betwixt a strong and weak Christian: this also puts the difference betwixt a strong and weak Christian: d av vvz dt n1 p-acp dt j cc j np1: (10) chapter (DIV2) 64 Page 43
510 let their gifts and outward seemings be what they will, yet the greater or lesser degree of real grace distinguisheth their attainments; let their Gifts and outward seemings be what they will, yet the greater or lesser degree of real grace Distinguisheth their attainments; vvb po32 n2 cc j n2-vvg vbi r-crq pns32 vmb, av dt jc cc jc n1 pp-f j n1 vvz po32 n2; (10) chapter (DIV2) 64 Page 43
511 and accordingly these measures have different influences upon their lives, duties, comforts, or preparednesse for death. and accordingly these measures have different influences upon their lives, duties, comforts, or preparedness for death. cc av-vvg d n2 vhb j n2 p-acp po32 n2, n2, n2, cc n1 p-acp n1. (10) chapter (DIV2) 64 Page 43
512 9. This treasure doth assimilate the soul to God: the great Jehovah is the onely self-existent, and self-sufficient good; 9. This treasure does assimilate the soul to God: the great Jehovah is the only self-existent, and self-sufficient good; crd d n1 vdz vvi dt n1 p-acp np1: dt j np1 vbz dt j j, cc j j; (10) chapter (DIV2) 65 Page 43
513 He is the absolute, compleat, and independent Being, and needs no accession of Creatures or created Powers to make him happy: He is the absolute, complete, and independent Being, and needs no accession of Creatures or created Powers to make him happy: pns31 vbz dt j, j, cc j-jn vbg, cc av dx n1 pp-f n2 cc j-vvn n2 pc-acp vvi pno31 j: (10) chapter (DIV2) 65 Page 43
514 nothing can adde to, or detract from his infinite and incomprehensible blessednesse: He is a treasure of all good, in and to himself; nothing can add to, or detract from his infinite and incomprehensible blessedness: He is a treasure of all good, in and to himself; pix vmb vvi p-acp, cc vvi p-acp po31 j cc j n1: pns31 vbz dt n1 pp-f d j, p-acp cc p-acp px31; (10) chapter (DIV2) 65 Page 43
515 and needs neither Gold nor Silver to make him rich: and needs neither Gold nor Silver to make him rich: cc av dx n1 ccx n1 pc-acp vvi pno31 j: (10) chapter (DIV2) 65 Page 43
516 parallel to this in some proportion is the Saints sweet and secret heart-treasure, and solitary recesses: parallel to this in Some proportion is the Saints sweet and secret Heart treasure, and solitary Recesses: n1 p-acp d p-acp d n1 vbz dt n2 j cc j-jn n1, cc j n2: (10) chapter (DIV2) 65 Page 43
517 The Christian is a little world, and is purely independent upon the creature to make him happy: The Christian is a little world, and is purely independent upon the creature to make him happy: dt njp vbz dt j n1, cc vbz av-j j-jn p-acp dt n1 pc-acp vvi pno31 j: (10) chapter (DIV2) 65 Page 43
518 he can through grace live comfortably without the world, though not without, but upon God: he can through grace live comfortably without the world, though not without, but upon God: pns31 vmb p-acp n1 vvi av-j p-acp dt n1, cs xx p-acp, cc-acp p-acp np1: (10) chapter (DIV2) 65 Page 43
519 yea God is so much in him, as well as to him, that he can live comfortably when other things are dead, a good man is satisfied from himself, Prov. 14.14. i.e. he shall have sufficient content from his own conscience: yea God is so much in him, as well as to him, that he can live comfortably when other things Are dead, a good man is satisfied from himself, Curae 14.14. i.e. he shall have sufficient content from his own conscience: uh np1 vbz av av-d p-acp pno31, c-acp av c-acp p-acp pno31, cst pns31 vmb vvi av-j c-crq j-jn n2 vbr j, dt j n1 vbz vvn p-acp px31, np1 crd. n1 pns31 vmb vhi j n1 p-acp po31 d n1: (10) chapter (DIV2) 65 Page 43
520 th•s but one word there for a back-slider, being fi•led with his wayes of sin and guilt, th•s but one word there for a backslider, being fi•led with his ways of since and guilt, n2 p-acp crd n1 a-acp p-acp dt j, vbg vvn p-acp po31 n2 pp-f n1 cc n1, (10) chapter (DIV2) 65 Page 43
521 and a gracious soules satisfaction from the sweet result of his own heart, to shew that a mans own conscience, is either his heaven or hell, his greatest comforter or tormentor: and a gracious Souls satisfaction from the sweet result of his own heart, to show that a men own conscience, is either his heaven or hell, his greatest comforter or tormentor: cc dt j ng1 n1 p-acp dt j n1 pp-f po31 d n1, pc-acp vvi cst dt ng1 d n1, vbz d po31 n1 cc n1, po31 js n1 cc n1: (10) chapter (DIV2) 65 Page 44
522 the World cannot alter the joy or sadnesse of the heart: the World cannot altar the joy or sadness of the heart: dt n1 vmbx vvi dt n1 cc n1 pp-f dt n1: (10) chapter (DIV2) 65 Page 44
523 a through-paced well-tryed Childe of God, hath his rejoycing in himself alone, and not in another, Galat. 6.4. a through-paced well-tried Child of God, hath his rejoicing in himself alone, and not in Another, Galatians 6.4. dt j j n1 pp-f np1, vhz po31 vvg p-acp px31 av-j, cc xx p-acp j-jn, np1 crd. (10) chapter (DIV2) 65 Page 44
524 'Tis a pedling beggarly life to wander abroad for morsels, but thats a noble kind of living, It's a peddling beggarly life to wander abroad for morsels, but thats a noble kind of living, pn31|vbz dt j-vvg j n1 pc-acp vvi av p-acp n2, cc-acp d|vbz dt j n1 pp-f vvg, (10) chapter (DIV2) 65 Page 44
525 when a man hath all within doores, and needs not creatures sorry contributions: when a man hath all within doors, and needs not creatures sorry contributions: c-crq dt n1 vhz d p-acp n2, cc vvz xx n2 j n2: (10) chapter (DIV2) 65 Page 44
526 I speak not of the fancied Familistical deification, which is nothing lesse then blasphemie, but certainly the sound Christian in a sound sense beares some resemblance of the Divinitie in this [ NONLATINALPHABET ] self-sufficiency; I speak not of the fancied Familistical deification, which is nothing less then blasphemy, but Certainly the found Christian in a found sense bears Some resemblance of the Divinity in this [ ] self-sufficiency; pns11 vvb xx pp-f dt j-vvn j n1, r-crq vbz pix av-dc cs n1, cc-acp av-j dt j njp p-acp dt j n1 vvz d n1 pp-f dt n1 p-acp d [ ] n1; (10) chapter (DIV2) 65 Page 44
527 and the more treasure, the more like God; and the more treasure, the more like God; cc dt av-dc n1, dt av-dc j np1; (10) chapter (DIV2) 65 Page 44
528 for such a soul is elevated above the creature, and fixed in an higher Orb, whither stormes and tempests cannot reach; for such a soul is elevated above the creature, and fixed in an higher Orb, whither storms and tempests cannot reach; p-acp d dt n1 vbz vvn p-acp dt n1, cc vvn p-acp dt jc n1, c-crq n2 cc n2 vmbx vvi; (10) chapter (DIV2) 65 Page 44
529 nay, a soul whose conversation is in Heaven, hath no dependance upon, nor intelligence with the creature, in order to compleating his felicity: nay, a soul whose Conversation is in Heaven, hath no dependence upon, nor intelligence with the creature, in order to completing his felicity: uh-x, dt n1 rg-crq n1 vbz p-acp n1, vhz dx n1 p-acp, ccx n1 p-acp dt n1, p-acp n1 p-acp vvg po31 n1: (10) chapter (DIV2) 65 Page 44
530 no more than the Sun needs the glimmering light of the Stars to make day: no more than the Sun needs the glimmering Light of the Stars to make day: dx av-dc cs dt n1 vvz dt j-vvg n1 pp-f dt n2 pc-acp vvi n1: (10) chapter (DIV2) 65 Page 44
531 who then would not have this treasure? I might also add herein, the Christians resemblance to the infinite Jehovah, who then would not have this treasure? I might also add herein, the Christians resemblance to the infinite Jehovah, r-crq av vmd xx vhi d n1? pns11 vmd av vvi av, dt njpg2 n1 p-acp dt j np1, (10) chapter (DIV2) 65 Page 44
532 because he hath a principle of motion within himself, and not from without, for as God is a free agent, Because he hath a principle of motion within himself, and not from without, for as God is a free agent, c-acp pns31 vhz dt n1 pp-f n1 p-acp px31, cc xx p-acp p-acp, c-acp c-acp np1 vbz dt j n1, (10) chapter (DIV2) 65 Page 44
533 yea a pure act, so in a sense are the Saints acting from an inward principle: yea a pure act, so in a sense Are the Saints acting from an inward principle: uh dt j n1, av p-acp dt n1 vbr dt n2 vvg p-acp dt j n1: (10) chapter (DIV2) 65 Page 44
534 hence those Scripture-expressions of a mans Spirit, making him willing, and the heart smiting a man or witnessing for him, or with him: hence those Scriptural expressions of a men Spirit, making him willing, and the heart smiting a man or witnessing for him, or with him: av d n2 pp-f dt ng1 n1, vvg pno31 j, cc dt n1 vvg dt n1 cc vvg p-acp pno31, cc p-acp pno31: (10) chapter (DIV2) 65 Page 45
535 And in the exercise of Repentance, 'tis said of Lot, he vexed his righteous Soul; or put himself upon the Rack. And in the exercise of Repentance, it's said of Lot, he vexed his righteous Soul; or put himself upon the Rack. cc p-acp dt n1 pp-f n1, pn31|vbz vvn pp-f n1, pns31 vvd po31 j n1; cc vvi px31 p-acp dt n1. (10) chapter (DIV2) 65 Page 45
536 Wicked men are dead, but Grace is a principle of life, and resembles the Authour of it; Wicked men Are dead, but Grace is a principle of life, and resembles the Author of it; j n2 vbr j, cc-acp n1 vbz dt n1 pp-f n1, cc vvz dt n1 pp-f pn31; (10) chapter (DIV2) 65 Page 45
537 For that which is born of the Spirit, is Spirit; John 3.6. The decayed liberty of the will is in part by Grace restored; For that which is born of the Spirit, is Spirit; John 3.6. The decayed liberty of the will is in part by Grace restored; p-acp d r-crq vbz vvn pp-f dt n1, vbz n1; np1 crd. dt j-vvn n1 pp-f dt n1 vbz p-acp n1 p-acp n1 vvn; (10) chapter (DIV2) 65 Page 45
538 and so far as the soul is Spiritual, the soul of a Saint is a flame of fire ascending to, and so Far as the soul is Spiritual, the soul of a Saint is a flame of fire ascending to, cc av av-j c-acp dt n1 vbz j, dt n1 pp-f dt n1 vbz dt n1 pp-f n1 vvg p-acp, (10) chapter (DIV2) 65 Page 45
539 and acting for God, and the greater treasure of this a man hath in his breast, the liker he is to God. and acting for God, and the greater treasure of this a man hath in his breast, the liker he is to God. cc vvg p-acp np1, cc dt jc n1 pp-f d dt n1 vhz p-acp po31 n1, dt jc pns31 vbz p-acp np1. (10) chapter (DIV2) 65 Page 45
540 CHAP. VI. The last reason, shewing the advantages of this treasure. CHAP. VI. The last reason, showing the advantages of this treasure. np1 crd. dt ord n1, vvg dt n2 pp-f d n1. (11) chapter (DIV2) 65 Page 45
541 THe tenth Argument to evince the necessity of this Heart-Treasure, is drawn from the profit and advantage in having it, THe tenth Argument to evince the necessity of this Heart treasure, is drawn from the profit and advantage in having it, dt ord n1 pc-acp vvi dt n1 pp-f d n1, vbz vvn p-acp dt n1 cc n1 p-acp vhg pn31, (11) chapter (DIV2) 66 Page 45
542 and that principally in facilitating the hardest duties of Religion, and furnishing the Soul for every good work: and that principally in facilitating the Hardest duties of Religion, and furnishing the Soul for every good work: cc cst av-j p-acp vvg dt js n2 pp-f n1, cc vvg dt n1 p-acp d j n1: (11) chapter (DIV2) 66 Page 45
543 And here I shal keep close to the Treasure of holy Thoughts, fed with those four streams, of Truths, Graces, Comforts, Experiences: And Here I shall keep close to the Treasure of holy Thoughts, fed with those four streams, of Truths, Graces, Comforts, Experiences: cc av pns11 vmb vvi av-j p-acp dt n1 pp-f j n2, vvn p-acp d crd n2, pp-f n2, n2, n2, n2: (11) chapter (DIV2) 66 Page 45
544 not only a saving principle, but such a measure thereof, as wil make up a Treasure. not only a Saving principle, but such a measure thereof, as will make up a Treasure. xx av-j dt j-vvg n1, cc-acp d dt n1 av, c-acp vmb vvi a-acp dt n1. (11) chapter (DIV2) 66 Page 45
545 Now the frame of a treasured soul for duty, is, 1. Ready. 2. Real. 3. Uniforme. 4. Perpetual. Now the frame of a treasured soul for duty, is, 1. Ready. 2. Real. 3. Uniform. 4. Perpetual. av dt n1 pp-f dt j-vvn n1 p-acp n1, vbz, crd j. crd j. crd j. crd j. (11) chapter (DIV2) 67 Page 46
546 1. A treasured heart is ready for Duty, like a wel-stored House-keeper, you cannot take him unprovided; 1. A treasured heart is ready for Duty, like a wel-stored Housekeeper, you cannot take him unprovided; crd dt j-vvn n1 vbz j p-acp n1, av-j dt j n1, pn22 vmbx vvi pno31 j-vvn; (11) chapter (DIV2) 68 Page 46
547 a wel-accomplish'd Schollar that's never non-plust; and a watchful Souldier, that's alwaies fit for service: a wel-accomplished Scholar that's never nonplussed; and a watchful Soldier, that's always fit for service: dt j n1 cst|vbz av vvn; cc dt j n1, d|vbz av j p-acp n1: (11) chapter (DIV2) 68 Page 46
548 The Christian hath prepared materials to build the house, and wants nothing but its setting up in actual performance; The Christian hath prepared materials to built the house, and Wants nothing but its setting up in actual performance; dt njp vhz vvn n2-jn pc-acp vvi dt n1, cc vvz pix p-acp po31 vvg a-acp p-acp j n1; (11) chapter (DIV2) 68 Page 46
549 Yea, the house is built and furnish'd in some degree for the entertaining of this Royal Guest; Yea, the house is built and furnished in Some degree for the entertaining of this Royal Guest; uh, dt n1 vbz vvn cc vvn p-acp d n1 p-acp dt vvg pp-f d j n1; (11) chapter (DIV2) 68 Page 46
550 Let my Beloved come into his Garden, and eat his pleasant fruits, Cant. 4.16. Let my beloved come into his Garden, and eat his pleasant fruits, Cant 4.16. vvb po11 j-vvn vvi p-acp po31 n1, cc vvi po31 j n2, np1 crd. (11) chapter (DIV2) 68 Page 46
551 The bow is stringed, the heart fixed, the fire glowing in the Cinders upon the Hearth, The bow is stringed, the heart fixed, the fire glowing in the Cinders upon the Hearth, dt n1 vbz vvn, dt n1 vvn, dt n1 vvg p-acp dt n2 p-acp dt n1, (11) chapter (DIV2) 68 Page 46
552 and one blast of the Spirits breathing heightens it to a flame: and one blast of the Spirits breathing heightens it to a flame: cc crd n1 pp-f dt n2 vvg vvz pn31 p-acp dt n1: (11) chapter (DIV2) 68 Page 46
553 Yet suppose the heart be not in actual readiness, yet habits are sooner educed into act, Yet suppose the heart be not in actual readiness, yet habits Are sooner educed into act, av vvb dt n1 vbb xx p-acp j n1, av n2 vbr av-c vvn p-acp n1, (11) chapter (DIV2) 68 Page 46
554 than new habits infused, and this the foolish Virgins knew by sad experience. But observe it, the more of this treasure, and the more readiness; than new habits infused, and this the foolish Virgins knew by sad experience. But observe it, the more of this treasure, and the more readiness; cs j n2 vvn, cc d dt j n2 vvd p-acp j n1. p-acp vvi pn31, dt av-dc pp-f d n1, cc dt av-dc n1; (11) chapter (DIV2) 68 Page 46
555 the reason why we are not so free to Prayer, Conference, Meditation, is because wee are not so filled with Grace; the reason why we Are not so free to Prayer, Conference, Meditation, is Because we Are not so filled with Grace; dt n1 c-crq pns12 vbr xx av j p-acp n1, n1, n1, vbz c-acp pns12 vbr xx av vvn p-acp n1; (11) chapter (DIV2) 69 Page 46
556 otherwise, gracious acts would flow from us, as naturally, as streams from the Spring; otherwise, gracious acts would flow from us, as naturally, as streams from the Spring; av, j n2 vmd vvi p-acp pno12, c-acp av-j, c-acp n2 p-acp dt n1; (11) chapter (DIV2) 69 Page 46
557 had we a treasure, we should never want suitable matter, and lively affections, we should not need to force our selves to offer Sacrifice, had we a treasure, we should never want suitable matter, and lively affections, we should not need to force our selves to offer Sacrifice, vhd pns12 dt n1, pns12 vmd av-x vvi j n1, cc j n2, pns12 vmd xx vvi pc-acp vvi po12 n2 pc-acp vvi n1, (11) chapter (DIV2) 69 Page 46
558 as Saul in another respect, nor with main-strength to binde the Sacrifice to the horns of the Altar, as Saul in Another respect, nor with main-strength to bind the Sacrifice to the horns of the Altar, c-acp np1 p-acp j-jn n1, ccx p-acp n1 pc-acp vvi dt n1 p-acp dt n2 pp-f dt n1, (11) chapter (DIV2) 69 Page 47
559 but we should come off freely, chearfully, delighting in Gods waies as in our proper element, and running with inlarged hearts; but we should come off freely, cheerfully, delighting in God's ways as in our proper element, and running with enlarged hearts; cc-acp pns12 vmd vvi a-acp av-j, av-j, vvg p-acp npg1 n2 c-acp p-acp po12 j n1, cc vvg p-acp vvn n2; (11) chapter (DIV2) 69 Page 47
560 The glorious Angels, and glorified Spirits of the Just made perfect, have a perfect treasure of divine perfections, The glorious Angels, and glorified Spirits of the Just made perfect, have a perfect treasure of divine perfections, dt j n2, cc vvn n2 pp-f dt j vvd j, vhb dt j n1 pp-f j-jn n2, (11) chapter (DIV2) 69 Page 47
561 and are therefore ready prest to do Gods Will. and Are Therefore ready pressed to do God's Will. cc vbr av j vvn pc-acp vdi n2 vmb. (11) chapter (DIV2) 69 Page 47
562 Now we pray that Gods wil may be done on earth, as its done in Heaven, Now we pray that God's will may be done on earth, as its done in Heaven, av pns12 vvb d n2 vmb vmb vbi vdn p-acp n1, c-acp pn31|vbz vdn p-acp n1, (11) chapter (DIV2) 69 Page 47
563 and that wil never be, without this living treasure. But Oh how quickly shal we hear, a command, and how swiftly shal we obey; and that will never be, without this living treasure. But O how quickly shall we hear, a command, and how swiftly shall we obey; cc cst vmb av-x vbi, p-acp d j-vvg n1. p-acp uh c-crq av-j vmb pns12 vvi, dt n1, cc c-crq av-j vmb pns12 vvi; (11) chapter (DIV2) 69 Page 47
564 if we have a treasure? A good soul is like the Centurion's Servant, half a word wil make him run. if we have a treasure? A good soul is like the Centurion's Servant, half a word will make him run. cs pns12 vhb dt n1? dt j n1 vbz av-j dt ng1 n1, j-jn dt n1 vmb vvi pno31 vvi. (11) chapter (DIV2) 69 Page 47
565 When God said to David, Seek my face; his heart quickly ecchoed, Thy face Lord, will I seek; When God said to David, Seek my face; his heart quickly echoed, Thy face Lord, will I seek; c-crq np1 vvd p-acp np1, vvb po11 n1; po31 n1 av-j vvd, po21 n1 n1, vmb pns11 vvi; (11) chapter (DIV2) 69 Page 47
566 his warrant carried the force of an Argument: He needs no perswading when he knows his Masters pleasure. his warrant carried the force of an Argument: He needs no persuading when he knows his Masters pleasure. po31 n1 vvd dt n1 pp-f dt n1: pns31 vvz dx vvg c-crq pns31 vvz po31 ng1 n1. (11) chapter (DIV2) 69 Page 47
567 This is one choice advantage of having a treasure. 2. A Treasured soul is real and serious, not complemental and forced; This is one choice advantage of having a treasure. 2. A Treasured soul is real and serious, not complemental and forced; d vbz pi j n1 pp-f vhg dt n1. crd dt j-vvn n1 vbz j cc j, xx j cc vvn; (11) chapter (DIV2) 69 Page 47
568 Israel of old made Covenants and seemed very religious, and God himself attested that they had wel said, but wisheth: Israel of old made Covenants and seemed very religious, and God himself attested that they had well said, but wishes: np1 pp-f j vvn n2 cc vvd av j, cc np1 px31 vvn cst pns32 vhd av vvn, cc-acp vvz: (11) chapter (DIV2) 70 Page 47
569 O that there were such an heart in them —! We have a strange passage in Jer. 5.2. Though they say, the Lord liveth, surely they swear falsly; Oh that there were such an heart in them —! We have a strange passage in Jer. 5.2. Though they say, the Lord lives, surely they swear falsely; uh cst a-acp vbdr d dt n1 p-acp pno32 —! pns12 vhb dt j n1 p-acp np1 crd. cs pns32 vvb, dt n1 vvz, av-j pns32 vvb av-j; (11) chapter (DIV2) 70 Page 47
570 Why? Is not that a truth? Yes, a great truth, God alone is the Living God, Why? Is not that a truth? Yes, a great truth, God alone is the Living God, c-crq? vbz xx d dt n1? uh, dt j n1, np1 av-j vbz dt j-vvg np1, (11) chapter (DIV2) 70 Page 47
571 but that they say so, yet their heart gives the lye to their Lips; but that they say so, yet their heart gives the lie to their Lips; cc-acp cst pns32 vvb av, av po32 n1 vvz dt n1 p-acp po32 n2; (11) chapter (DIV2) 70 Page 47
572 they say it with a deceitful heart, and that they may deceive, though it be a truth in it self, they say it with a deceitful heart, and that they may deceive, though it be a truth in it self, pns32 vvb pn31 p-acp dt j n1, cc cst pns32 vmb vvi, cs pn31 vbb dt n1 p-acp pn31 n1, (11) chapter (DIV2) 70 Page 47
573 yet they speak it not as a truth, wanting an heart to assert the same: yet they speak it not as a truth, wanting an heart to assert the same: av pns32 vvb pn31 xx p-acp dt n1, vvg dt n1 p-acp vvb dt d: (11) chapter (DIV2) 70 Page 48
574 'Tis but a fond and frolick ostentation, to invite a friend to dinner, when nothing is prepared: It's but a found and frolic ostentation, to invite a friend to dinner, when nothing is prepared: pn31|vbz p-acp dt j cc j-jn n1, pc-acp vvi dt n1 p-acp n1, c-crq pix vbz vvn: (11) chapter (DIV2) 70 Page 48
575 It's a mocking of God to bring Cain 's Sacrifice, a body without an heart, a carkasse without Spirit, it's as if a Jew had brought the skin of a beast for Sacrifice and no more: It's a mocking of God to bring Cain is Sacrifice, a body without an heart, a carcase without Spirit, it's as if a Jew had brought the skin of a beast for Sacrifice and no more: pn31|vbz dt n-vvg pp-f np1 pc-acp vvi np1 vbz n1, dt n1 p-acp dt n1, dt n1 p-acp n1, pn31|vbz c-acp cs dt np1 vhd vvn dt n1 pp-f dt n1 p-acp n1 cc av-dx av-dc: (11) chapter (DIV2) 70 Page 48
576 But where the treasure is in the Heart, there the essentials of the Service are made up, the work is filled up, But where the treasure is in the Heart, there the essentials of the Service Are made up, the work is filled up, cc-acp c-crq dt n1 vbz p-acp dt n1, a-acp dt n2-jn pp-f dt n1 vbr vvn a-acp, dt n1 vbz vvn a-acp, (11) chapter (DIV2) 70 Page 48
577 or compleat before God, Rev. 3.2. i. e. it is not lame or defective in any considerable constitutive part thereof; or complete before God, Rev. 3.2. i. e. it is not lame or defective in any considerable constitutive part thereof; cc j p-acp np1, n1 crd. sy. sy. pn31 vbz xx j cc j p-acp d j j n1 av; (11) chapter (DIV2) 70 Page 48
578 'Tis such as may bee truely called a real good work. This is the chief thing that God expects; It's such as may be truly called a real good work. This is the chief thing that God expects; pn31|vbz d c-acp vmb vbi av-j vvn dt j j n1. d vbz dt j-jn n1 cst np1 vvz; (11) chapter (DIV2) 70 Page 48
579 and if a good Heart be wanting, the Work is as undone still: and if a good Heart be wanting, the Work is as undone still: cc cs dt j n1 vbb vvg, dt n1 vbz a-acp vvn av: (11) chapter (DIV2) 70 Page 48
580 But a sincere Christian findes his prayer in his Heart, which hee utters with his Lips, 2 Sam. 7.27. Thy Servant hath found in his heart to pray this Prayer; But a sincere Christian finds his prayer in his Heart, which he utters with his Lips, 2 Sam. 7.27. Thy Servant hath found in his heart to pray this Prayer; cc-acp dt j njp vvz po31 n1 p-acp po31 n1, r-crq pns31 vvz p-acp po31 n2, crd np1 crd. po21 n1 vhz vvn p-acp po31 n1 pc-acp vvi d n1; (11) chapter (DIV2) 70 Page 48
581 — He found it not onely in his Book, but in his Heart; he fetcheth his Prayer from a Treasure: — He found it not only in his Book, but in his Heart; he Fetches his Prayer from a Treasure: — pns31 vvd pn31 xx av-j p-acp po31 n1, cc-acp p-acp po31 n1; pns31 vvz po31 n1 p-acp dt n1: (11) chapter (DIV2) 70 Page 48
582 Such a man wil pray a prayer, (as David here) and not onely say a prayer, that findes it in his Heart; Such a man will pray a prayer, (as David Here) and not only say a prayer, that finds it in his Heart; d dt n1 vmb vvi dt n1, (c-acp np1 av) cc xx av-j vvi dt n1, cst vvz pn31 p-acp po31 n1; (11) chapter (DIV2) 70 Page 48
583 What cares God for a little Lip-labour: What Cares God for a little Lip-labour: q-crq vvz np1 p-acp dt j n1: (11) chapter (DIV2) 70 Page 48
584 Hee may say, Who required these things at your hands? Did I not require them of your hearts? A mock-Feast or Fast will not content me; He may say, Who required these things At your hands? Did I not require them of your hearts? A mock-Feast or Fast will not content me; pns31 vmb vvi, r-crq vvd d n2 p-acp po22 n2? vdd pns11 xx vvi pno32 pp-f po22 n2? dt n1 cc av-j vmb xx vvi pno11; (11) chapter (DIV2) 70 Page 48
585 I shall not be put off with an empty shew; I will have your hearts, or nothing; I shall not be put off with an empty show; I will have your hearts, or nothing; pns11 vmb xx vbi vvn a-acp p-acp dt j n1; pns11 vmb vhi po22 n2, cc pix; (11) chapter (DIV2) 70 Page 48
586 and I must have a Treasure in your hearts, or all you bring is worth nothing. and I must have a Treasure in your hearts, or all you bring is worth nothing. cc pns11 vmb vhi dt n1 p-acp po22 n2, cc d pn22 vvb vbz j pix. (11) chapter (DIV2) 70 Page 48
587 The truth is, God takes principal notice of the heart, and observes how that stands affected: The truth is, God Takes principal notice of the heart, and observes how that Stands affected: dt n1 vbz, np1 vvz j-jn n1 pp-f dt n1, cc vvz q-crq d vvz vvn: (11) chapter (DIV2) 70 Page 48
588 If Idols be set up in the heart. God takes no notice of a peoples prayers: If Idols be Set up in the heart. God Takes no notice of a peoples Prayers: cs n2 vbb vvn a-acp p-acp dt n1. np1 vvz dx n1 pp-f dt ng1 n2: (11) chapter (DIV2) 70 Page 48
589 Therefore we had need look to the frame of the heart. Therefore we had need look to the frame of the heart. av pns12 vhd n1 vvi p-acp dt n1 pp-f dt n1. (11) chapter (DIV2) 70 Page 49
590 3. An heart-treasure makes the Christian uniform and universal in the duties of Religion, he takes a Christian-course as it lyes, carries on Religion before him without halting or halving, he practiseth all righteousness at all times. 3. an Heart treasure makes the Christian uniform and universal in the duties of Religion, he Takes a Christian-course as it lies, carries on Religion before him without halting or halving, he Practiseth all righteousness At all times. crd dt n1 vvz dt njp j cc j p-acp dt n2 pp-f n1, pns31 vvz dt n1 c-acp pn31 vvz, vvz p-acp n1 p-acp pno31 p-acp vvg cc vvg, pns31 vvz d n1 p-acp d n2. (11) chapter (DIV2) 71 Page 49
591 There's a sweet harmony and exact Symmetrie in a Saints performance of duty. There's a sweet harmony and exact Symmetry in a Saints performance of duty. pc-acp|vbz dt j n1 cc j n1 p-acp dt ng1 n1 pp-f n1. (11) chapter (DIV2) 71 Page 49
592 Some can frame to some easier duties, not to more difficult, but the treasured soul can frame to any thing which God in the word hath made his duty, and hence it is that he is compleat in all the will of God, Col. 4.12. the Law of God in his heart carries an aspect to every part of his 〈 ◊ 〉 in the written Word; some can frame to Some Easier duties, not to more difficult, but the treasured soul can frame to any thing which God in the word hath made his duty, and hence it is that he is complete in all the will of God, Col. 4.12. the Law of God in his heart carries an aspect to every part of his 〈 ◊ 〉 in the written Word; d vmb vvi p-acp d jc n2, xx p-acp av-dc j, cc-acp dt j-vvn n1 vmb vvi p-acp d n1 r-crq np1 p-acp dt n1 vhz vvn po31 n1, cc av pn31 vbz cst pns31 vbz j p-acp d dt n1 pp-f np1, np1 crd. dt n1 pp-f np1 p-acp po31 n1 vvz dt n1 p-acp d n1 pp-f po31 〈 sy 〉 p-acp dt j-vvn n1; (11) chapter (DIV2) 71 Page 49
593 Graces and Duties are concordant one to another, like a company of horses in Pharaohs Chariot: Graces and Duties Are concordant one to Another, like a company of Horses in Pharaohs Chariot: n2 cc n2 vbr j pi p-acp n-jn, av-j dt n1 pp-f n2 p-acp np1 n1: (11) chapter (DIV2) 71 Page 49
594 their cheeks are comely with rows of jewels, their necks with chaines of gold, Song. 1.9, 10. i. e. the sou•e handsomly adorned with a comely train of graces and duties: their cheeks Are comely with rows of Jewels, their necks with chains of gold, Song. 1.9, 10. i. e. the sou•e handsomely adorned with a comely train of graces and duties: po32 n2 vbr j p-acp n2 pp-f n2, po32 n2 p-acp n2 pp-f n1, n1. crd, crd sy. sy. dt n1 av-j vvn p-acp dt j n1 pp-f n2 cc n2: (11) chapter (DIV2) 71 Page 49
595 yea, such a soul wil at all times act like it self, so that one part of his life wil not crosse another, yea, such a soul will At all times act like it self, so that one part of his life will not cross Another, uh, d dt n1 vmb p-acp d n2 vvi av-j pn31 n1, av cst pi n1 pp-f po31 n1 vmb xx vvi j-jn, (11) chapter (DIV2) 71 Page 49
596 as a Liars tales, and hypocrites carriage do; as a Liars tales, and Hypocrites carriage do; c-acp dt n2 n2, cc n2 n1 vdb; (11) chapter (DIV2) 71 Page 49
597 hee doth not serve God by fits and starts, in good moods and motions, so as to be off and on in Religion, but he hath a constant. he does not serve God by fits and starts, in good moods and motions, so as to be off and on in Religion, but he hath a constant. pns31 vdz xx vvi np1 p-acp n2 cc vvz, p-acp j n2 cc n2, av c-acp pc-acp vbi a-acp cc a-acp p-acp n1, p-acp pns31 vhz dt j. (11) chapter (DIV2) 71 Page 49
598 setled spirit, (which David prayes for, and the Translators call a right Spirit, and truly so it is) disposed for God, fitted for duty, bringing forth good fruit in due season: settled Spirit, (which David prays for, and the Translators call a right Spirit, and truly so it is) disposed for God, fitted for duty, bringing forth good fruit in due season: j-vvn n1, (r-crq np1 vvz p-acp, cc dt n2 vvb dt j-jn n1, cc av-j av pn31 vbz) vvn p-acp np1, vvn p-acp n1, vvg av j n1 p-acp j-jn n1: (11) chapter (DIV2) 71 Page 49
599 like a constant good Housekeeper, that is never so s•d len•• surpriz•d, but can make a pr•dent shi•• to treat his friend according to his degree: like a constant good Housekeeper, that is never so s•d len•• surpriz•d, but can make a pr•dent shi•• to Treat his friend according to his degree: av-j dt j j n1, cst vbz av-x av j n1 vvd, cc-acp vmb vvi dt j n1 pc-acp vvi po31 n1 vvg p-acp po31 n1: (11) chapter (DIV2) 71 Page 50
600 the truth is, man in his fallen estate is uncertain, intricate and multiform in all his waies, you cannot tell where to finde him, gadding about to change his way; the truth is, man in his fallen estate is uncertain, intricate and multiform in all his ways, you cannot tell where to find him, gadding about to change his Way; dt n1 vbz, n1 p-acp po31 j-vvn n1 vbz j, j cc j p-acp d po31 n2, pn22 vmbx vvi c-crq pc-acp vvi pno31, vvg a-acp pc-acp vvi po31 n1; (11) chapter (DIV2) 71 Page 50
601 but being renewed, he is in part reduced to that original rectitude, simplicity, and stability of spirit and practice, that was in Adam, in some proportion; but being renewed, he is in part reduced to that original rectitude, simplicity, and stability of Spirit and practice, that was in Adam, in Some proportion; cc-acp vbg vvn, pns31 vbz p-acp n1 vvn p-acp d j-jn n1, n1, cc n1 pp-f n1 cc n1, cst vbds p-acp np1, p-acp d n1; (11) chapter (DIV2) 71 Page 50
602 so that according to the degree of grace received, he hath a constant uniform frame and tenor of spirit, so that according to the degree of grace received, he hath a constant uniform frame and tenor of Spirit, av cst vvg p-acp dt n1 pp-f n1 vvn, pns31 vhz dt j j n1 cc n1 pp-f n1, (11) chapter (DIV2) 71 Page 50
603 and holds one straight, direct, and even course towards heaven: and holds one straight, Direct, and even course towards heaven: cc vvz pi av, j, cc av n1 p-acp n1: (11) chapter (DIV2) 71 Page 50
604 in all this suitable to the motion of the wheels in the Prophet Ezekiels Vision, Chap. 1.17. in all this suitable to the motion of the wheels in the Prophet Ezekiels Vision, Chap. 1.17. p-acp d d j p-acp dt n1 pp-f dt n2 p-acp dt n1 np1 n1, np1 crd. (11) chapter (DIV2) 71 Page 50
605 when they went, they went upon their four sides [ there's their squareness and suitablenesse to all Gods wil ] and they returned not when they went, [ there's their constant, permanent, and un-repentant motion ]: when they went, they went upon their four sides [ there's their squareness and suitableness to all God's will ] and they returned not when they went, [ there's their constant, permanent, and un-repentant motion ]: c-crq pns32 vvd, pns32 vvd p-acp po32 crd n2 [ pc-acp|vbz po32 n1 cc n1 p-acp d n2 vmb ] cc pns32 vvd xx c-crq pns32 vvd, [ pc-acp|vbz po32 j, j, cc j n1 ]: (11) chapter (DIV2) 71 Page 50
606 that wil lead us to the next Head; onely consider, what an excellency and beauty there is in uniformity in religious duties: that will led us to the next Head; only Consider, what an excellency and beauty there is in uniformity in religious duties: cst vmb vvi pno12 p-acp dt ord n1; av-j vvb, q-crq dt n1 cc n1 pc-acp vbz p-acp n1 p-acp j n2: (11) chapter (DIV2) 71 Page 50
607 when works of Nature or Art are uniforme, what lustre have they? We are much taken with a Building that's compact and proportionable. when works of Nature or Art Are uniform, what lustre have they? We Are much taken with a Building that's compact and proportionable. c-crq n2 pp-f n1 cc n1 vbr j, r-crq n1 vhb pns32? pns12 vbr av-d vvn p-acp dt n1 cst|vbz j cc j. (11) chapter (DIV2) 71 Page 50
608 A Garden drawn exactly, an Army marshalled in compleat ranks and postures are comely sights; just such are the fruits of holiness, proceeding from a wel-treasured Heart; A Garden drawn exactly, an Army marshaled in complete ranks and postures Are comely sights; just such Are the fruits of holiness, proceeding from a wel-treasured Heart; dt n1 vvn av-j, dt n1 vvn p-acp j n2 cc n2 vbr j n2; av d vbr dt n2 pp-f n1, vvg p-acp dt j n1; (11) chapter (DIV2) 71 Page 50
609 and indeed, without this Treasure there can be no such harmony in holy: performances, but the actings wil be like the legs of the lame, very unequal: That's the third. and indeed, without this Treasure there can be no such harmony in holy: performances, but the actings will be like the legs of the lame, very unequal: That's the third. cc av, p-acp d n1 a-acp vmb vbi dx d n1 p-acp j: n2, cc-acp dt n2 vmb vbi av-j dt n2 pp-f dt j, av j: d|vbz dt ord. (11) chapter (DIV2) 71 Page 50
610 4. A treasure makes holy duties constant and perpetual, though there may be some temporary intermissions, 4. A treasure makes holy duties constant and perpetual, though there may be Some temporary intermissions, crd dt n1 vvz j n2 j cc j, cs pc-acp vmb vbi d j n2, (11) chapter (DIV2) 72 Page 51
611 yet never a total cessation in acts of Religion; Will an hypocrite pray alwaies? Job 27.10. no verily: yet never a total cessation in acts of Religion; Will an hypocrite pray always? Job 27.10. no verily: av av-x dt j n1 p-acp n2 pp-f n1; vmb dt n1 vvb av? np1 crd. uh-dx av-j: (11) chapter (DIV2) 72 Page 51
612 the water riseth no higher than the Spring, and waters fail that have no Spring, like Jobs Snowwaters, which when it waxethwarm, vanisheth away: the water Riseth no higher than the Spring, and waters fail that have no Spring, like Jobs Snowwaters, which when it waxethwarm, Vanishes away: dt n1 vvz dx jc cs dt n1, cc n2 vvb cst vhb dx n1, av-j n2 np1, r-crq c-crq pn31 vvb, vvz av: (11) chapter (DIV2) 72 Page 51
613 but a little brook supplyed with a constant spring, holds out in Winter and Summer: but a little brook supplied with a constant spring, holds out in Winter and Summer: p-acp dt j n1 vvd p-acp dt j n1, vvz av p-acp n1 cc n1: (11) chapter (DIV2) 72 Page 51
614 just such is the differences betwixt the performances of a treasured and treasureless heart: Two men perform duties, the one from gifts, the other from Grace; just such is the differences betwixt the performances of a treasured and treasureless heart: Two men perform duties, the one from Gifts, the other from Grace; av d vbz dt n2 p-acp dt n2 pp-f dt j-vvn cc j n1: crd n2 vvb n2, dt pi p-acp n2, dt j-jn p-acp n1; (11) chapter (DIV2) 72 Page 51
615 the former in time withers, the latter daily encreaseth. the former in time withers, the latter daily increases. dt j p-acp n1 vvz, dt d av-j vvz. (11) chapter (DIV2) 72 Page 51
616 The King of France shewed Spaines Ambassador his rich Treasures, the Ambassador looks under the Treasure-Chests, saying, Have these a Spring? my masters treasures have, meaning both the Indies: just so 'tis here, let natural mens attainments be never so excellent, you may come to see an end of all their perfections, their eye of knowledge may be darkened, The King of France showed Spaines Ambassador his rich Treasures, the Ambassador looks under the Treasure-Chests, saying, Have these a Spring? my Masters treasures have, meaning both the Indies: just so it's Here, let natural men's attainments be never so excellent, you may come to see an end of all their perfections, their eye of knowledge may be darkened, dt n1 pp-f np1 vvd npg1 n1 po31 j n2, dt n1 vvz p-acp dt n2, vvg, vhb d dt n1? po11 ng1 n2 vhb, vvg d dt np1: j av pn31|vbz av, vvb j ng2 n2 vbb av-x av j, pn22 vmb vvi pc-acp vvi dt n1 pp-f d po32 n2, po32 n1 pp-f n1 vmb vbi vvn, (11) chapter (DIV2) 72 Page 51
617 and their arm of natural and acquired abilities clean dryed up: and their arm of natural and acquired abilities clean dried up: cc po32 n1 pp-f j cc vvn n2 av-j vvn a-acp: (11) chapter (DIV2) 72 Page 51
618 for, how can a Well be alwaies giving out water that receives none? How can a Rose keep fresh without a Root? But they that are planted in the house of the Lord, shall flourish in the Courts of our God; for, how can a Well be always giving out water that receives none? How can a Rose keep fresh without a Root? But they that Are planted in the house of the Lord, shall flourish in the Courts of our God; c-acp, q-crq vmb dt n1 vbi av vvg av n1 cst vvz pi? q-crq vmb dt n1 vvb j p-acp dt n1? p-acp pns32 cst vbr vvn p-acp dt n1 pp-f dt n1, vmb vvi p-acp dt n2 pp-f po12 n1; (11) chapter (DIV2) 72 Page 51
619 yea, they shall bring forth fruit in old age, Psalm 92.13, 14. For a lively principle, is the seed of God that will never dye, yea, they shall bring forth fruit in old age, Psalm 92.13, 14. For a lively principle, is the seed of God that will never die, uh, pns32 vmb vvi av n1 p-acp j n1, n1 crd, crd p-acp dt j n1, vbz dt n1 pp-f np1 cst vmb av-x vvi, (11) chapter (DIV2) 72 Page 51
620 and this spring of grace is fed with supplies from the fulnesse of Jesus Christ, who is the fountain of Gardens, and Well of living Waters; hence he saith, John 7.38. and this spring of grace is fed with supplies from the fullness of jesus christ, who is the fountain of Gardens, and Well of living Waters; hence he Says, John 7.38. cc d n1 pp-f n1 vbz vvn p-acp n2 p-acp dt n1 pp-f np1 np1, r-crq vbz dt n1 pp-f n2, cc av pp-f j-vvg n2; av pns31 vvz, np1 crd. (11) chapter (DIV2) 72 Page 51
621 He that believeth in me — out of his belly shall flow Rivers of living Water, i.e. he shal have a perpetual supply of grace, He that Believeth in me — out of his belly shall flow rivers of living Water, i.e. he shall have a perpetual supply of grace, pns31 cst vvz p-acp pno11 — av pp-f po31 n1 vmb vvi n2 pp-f j-vvg n1, n1 pns31 vmb vhi dt j n1 pp-f n1, (11) chapter (DIV2) 72 Page 52
622 and shall send forth constant emanations of gracious a•ts: and shall send forth constant emanations of gracious a•ts: cc vmb vvi av j n2 pp-f j n2: (11) chapter (DIV2) 72 Page 52
623 A wel-furnisht Christian shal never be drawn dry, his Saviour and treasure ever live, and because Christ lives, the Saints and their graces shal live for ever; A well-furnished Christian shall never be drawn dry, his Saviour and treasure ever live, and Because christ lives, the Saints and their graces shall live for ever; dt j njp vmb av-x vbi vvn j, po31 n1 cc n1 av vvi, cc c-acp np1 vvz, dt n2 cc po32 n2 vmb vvi p-acp av; (11) chapter (DIV2) 72 Page 52
624 O friends, what would you give in these backsliding times to hold out to the end? that you may not make ship-wrack of Faith and a good conscience. Oh Friends, what would you give in these backsliding times to hold out to the end? that you may not make shipwreck of Faith and a good conscience. uh n2, r-crq vmd pn22 vvi p-acp d j-vvg n2 pc-acp vvi av p-acp dt n1? cst pn22 vmb xx vvi n1 pp-f n1 cc dt j n1. (11) chapter (DIV2) 72 Page 52
625 Behold, I shew unto you an excellent way, heap one grace upon another til you possess a Treasure; Behold, I show unto you an excellent Way, heap one grace upon Another till you possess a Treasure; vvb, pns11 vvb p-acp pn22 dt j n1, vvb crd n1 p-acp j-jn c-acp pn22 vvb dt n1; (11) chapter (DIV2) 72 Page 52
626 tye a chain of these Pearls together, and lay them up in the Closet of your hearts, tie a chain of these Pearls together, and lay them up in the Closet of your hearts, vvb dt n1 pp-f d n2 av, cc vvd pno32 a-acp p-acp dt n1 pp-f po22 n2, (11) chapter (DIV2) 72 Page 52
627 and you'l never be spiritually impoverished; be holily covetous after all graces that are attainable: and You'll never be spiritually impoverished; be holily covetous After all graces that Are attainable: cc pn22|vmb av vbi av-j vvd; vbb av-j j p-acp d n2 cst vbr j: (11) chapter (DIV2) 72 Page 52
628 Add to your faith vertue, to vertue knowledge, temperance, patience, godlinesse, brotherly-kindnesse, charity, for if you have these, you'l not be barren or unfruitful in good duties; Add to your faith virtue, to virtue knowledge, temperance, patience, godliness, Brotherly kindness, charity, for if you have these, You'll not be barren or unfruitful in good duties; vvb p-acp po22 n1 n1, p-acp n1 n1, n1, n1, n1, n1, n1, c-acp cs pn22 vhb d, pn22|vmb xx vbi j cc j p-acp j n2; (11) chapter (DIV2) 72 Page 52
629 and if you do good duties according to that treasure, you shal never fall; See 2 Pet. 1.5. to vers. 11. These are a chain that link the soul to God, and reach as high as Heaven: and if you do good duties according to that treasure, you shall never fallen; See 2 Pet. 1.5. to vers. 11. These Are a chain that link the soul to God, and reach as high as Heaven: cc cs pn22 vdb j n2 vvg p-acp d n1, pn22 vmb av-x vvi; vvb crd np1 crd. p-acp zz. crd d vbr dt n1 cst vvb dt n1 p-acp np1, cc vvi c-acp j c-acp n1: (11) chapter (DIV2) 72 Page 52
630 But do not think you can endure to the end without a Treasure, for he that hath not root in himself, dureth but a while; But do not think you can endure to the end without a Treasure, for he that hath not root in himself, dureth but a while; cc-acp vdb xx vvi pn22 vmb vvi p-acp dt n1 p-acp dt n1, c-acp pns31 cst vhz xx n1 p-acp px31, vvz p-acp dt n1; (11) chapter (DIV2) 72 Page 52
631 no wonder if many drop off like leaves in Autumn, they have not any thing to bea• them out, they spend upon themselves, no wonder if many drop off like leaves in Autumn, they have not any thing to bea• them out, they spend upon themselves, dx n1 cs d vvb a-acp av-j n2 p-acp n1, pns32 vhb xx d n1 p-acp n1 pno32 av, pns32 vvb p-acp px32, (11) chapter (DIV2) 72 Page 52
632 as the Spider which spins her webs out of her own bowels, but they are swept away as the Spiders web: as the Spider which spins her webs out of her own bowels, but they Are swept away as the Spiders web: c-acp dt n1 r-crq vvz po31 n2 av pp-f po31 d n2, cc-acp pns32 vbr vvn av p-acp dt ng1 n1: (11) chapter (DIV2) 72 Page 52
633 But the gracious soul hath no less than an infinite God to supply the treasures of grace; But the gracious soul hath no less than an infinite God to supply the treasures of grace; cc-acp dt j n1 vhz dx dc cs dt j np1 pc-acp vvi dt n2 pp-f n1; (11) chapter (DIV2) 72 Page 53
634 so that let a Christian fall off to many acts of sin, carelesnesse in Dutie, and a course of loosenesse, yet this Treasure wil work him off: so that let a Christian fallen off to many acts of since, carelessness in Duty, and a course of looseness, yet this Treasure will work him off: av cst vvb dt njp vvi a-acp p-acp d n2 pp-f n1, n1 p-acp n1, cc dt n1 pp-f n1, av d n1 vmb vvi pno31 a-acp: (11) chapter (DIV2) 72 Page 53
635 as a Spring clears it self from mud in time, so he shal be reduced to God; as a Spring clears it self from mud in time, so he shall be reduced to God; c-acp dt n1 vvz pn31 n1 p-acp n1 p-acp n1, av pns31 vmb vbi vvn p-acp np1; (11) chapter (DIV2) 72 Page 53
636 there is something in the heart of a back-sliding Saint that makes him restlesse in that estate, and moving towards the Center; there is something in the heart of a backsliding Saint that makes him restless in that estate, and moving towards the Centre; pc-acp vbz pi p-acp dt n1 pp-f dt j n1 cst vvz pno31 j p-acp d n1, cc vvg p-acp dt n1; (11) chapter (DIV2) 72 Page 53
637 David saith, I have gone astray like a lost sheep, [ there's his acknowledgement ] Seek thy servant [ there's his request, ] for I do not forget thy Commandements [ there's the argument to inforce it ] q. d. there is yet something in my heart that owns thee, David Says, I have gone astray like a lost sheep, [ there's his acknowledgement ] Seek thy servant [ there's his request, ] for I do not forget thy commandments [ there's the argument to enforce it ] q. worser. there is yet something in my heart that owns thee, np1 vvz, pns11 vhb vvn av av-j dt j-vvn n1, [ pc-acp|vbz po31 n1 ] vvb po21 n1 [ pc-acp|vbz po31 n1, ] c-acp pns11 vdb xx vvi po21 n2 [ pc-acp|vbz dt n1 pc-acp vvi pn31 ] sy. sy. pc-acp vbz av pi p-acp po11 n1 cst vvz pno21, (11) chapter (DIV2) 72 Page 53
638 though I be fallen far, yet not so far but that I am still reaching after thee, though I be fallen Far, yet not so Far but that I am still reaching After thee, cs pns11 vbb vvn av-j, av xx av av-j p-acp cst pns11 vbm av vvg p-acp pno21, (11) chapter (DIV2) 72 Page 53
639 and I am not fallen below thy reach: and I am not fallen below thy reach: cc pns11 vbm xx vvn p-acp po21 n1: (11) chapter (DIV2) 72 Page 53
640 the truth is, a Childe of God hath more hold-fast of God in his lowest ebbs than another sinner hath; the truth is, a Child of God hath more holdfast of God in his lowest ebbs than Another sinner hath; dt n1 vbz, dt n1 pp-f np1 vhz dc n1 pp-f np1 p-acp po31 js n2 cs j-jn n1 vhz; (11) chapter (DIV2) 72 Page 53
641 as the Spinster leaveth a lock of wool to draw on the next threed, so there is something left in the heart, the seed of God that ascends Heaven-words: as the Spinster Leaveth a lock of wool to draw on the next thread, so there is something left in the heart, the seed of God that ascends Heaven-words: c-acp dt n1 vvz dt n1 pp-f n1 pc-acp vvi p-acp dt ord n1, av pc-acp vbz pi vvn p-acp dt n1, dt n1 pp-f np1 cst vvz n2: (11) chapter (DIV2) 72 Page 53
642 though a Saint be in a very dead frame, yet he is not twice dead, as wicked men are: though a Saint be in a very dead frame, yet he is not twice dead, as wicked men Are: cs dt n1 vbb p-acp dt j j n1, av pns31 vbz xx av j, c-acp j n2 vbr: (11) chapter (DIV2) 72 Page 53
643 there is yet the root of the matter in the heart, that by the sent of water (the heavenly dew of divine Grace) wil sprout again, and bring forth fruit: there is yet the root of the matter in the heart, that by the sent of water (the heavenly due of divine Grace) will sprout again, and bring forth fruit: a-acp vbz av dt n1 pp-f dt n1 p-acp dt n1, cst p-acp dt n1 pp-f n1 (dt j n1 pp-f j-jn n1) vmb vvi av, cc vvi av n1: (11) chapter (DIV2) 72 Page 53
644 I dispute not how far men may fal, and whether a true Saint may not be brought back to the bare habits of grace as they were at first infused, I dispute not how Far men may fall, and whither a true Saint may not be brought back to the bore habits of grace as they were At First infused, pns11 vvb xx c-crq j n2 vmb vvi, cc cs dt j n1 vmb xx vbi vvn av p-acp dt j n2 pp-f n1 c-acp pns32 vbdr p-acp ord vvn, (11) chapter (DIV2) 72 Page 53
645 and lose degrees of grace obtained: and loose Degrees of grace obtained: cc vvi n2 pp-f n1 vvn: (11) chapter (DIV2) 72 Page 53
646 But sure I am Christ prayed for Peter, (and so for all Believers) that his faith should not fail, Luke 22.32. and God alwaies heareth him: But sure I am christ prayed for Peter, (and so for all Believers) that his faith should not fail, Lycia 22.32. and God always hears him: cc-acp av-j pns11 vbm np1 vvd p-acp np1, (cc av p-acp d n2) cst po31 n1 vmd xx vvi, av crd. cc np1 av vvz pno31: (11) chapter (DIV2) 72 Page 54
647 therefore our Divines have determined, That the seed of Regeneration, with those fundamental gifts, without which spiritual life cannot consist, are kept safe and intire: Therefore our Divines have determined, That the seed of Regeneration, with those fundamental Gifts, without which spiritual life cannot consist, Are kept safe and entire: av po12 n2-jn vhb vvn, cst dt n1 pp-f n1, p-acp d j n2, p-acp r-crq j n1 vmbx vvi, vbr vvn j cc j: (11) chapter (DIV2) 72 Page 54
648 for the same Holy Ghost that infused that seed of Grace, hath imprinted in it an incorruptible vertue, for the same Holy Ghost that infused that seed of Grace, hath imprinted in it an incorruptible virtue, c-acp dt d j n1 cst vvd d n1 pp-f n1, vhz vvn p-acp pn31 dt j n1, (11) chapter (DIV2) 72 Page 54
649 and perpetually cherisheth and maintaineth it: Maries better part shall not be taken away. This fear in the heart, keeps them from departing from God, Jer. 32.40. and perpetually Cherishes and maintaineth it: Mary's better part shall not be taken away. This Fear in the heart, keeps them from departing from God, Jer. 32.40. cc av-j vvz cc vvz pn31: npg1 j n1 vmb xx vbi vvn av. d n1 p-acp dt n1, vvz pno32 p-acp vvg p-acp np1, np1 crd. (11) chapter (DIV2) 72 Page 54
650 They have [ constantiam in proposito, & perseverantiam in opere ] constancie in their hearts, and perseverance in their hands. Holy resolutions produce successful performances: They have [ constantiam in Purpose, & perseverantiam in Opere ] constancy in their hearts, and perseverance in their hands. Holy resolutions produce successful performances: pns32 vhb [ fw-la p-acp fw-la, cc fw-la p-acp fw-la ] n1 p-acp po32 n2, cc n1 p-acp po32 n2. j n2 vvb j n2: (11) chapter (DIV2) 72 Page 54
651 and thus doth the treasured Christian hold on in a Christian course, til these smaller measures of grace end in the vast Ocean of Glory: and thus does the treasured Christian hold on in a Christian course, till these smaller measures of grace end in the vast Ocean of Glory: cc av vdz dt j-vvn np1 vvb a-acp p-acp dt njp n1, c-acp d jc n2 pp-f n1 n1 p-acp dt j n1 pp-f n1: (11) chapter (DIV2) 72 Page 54
652 Thus much for the Reasons of the Point. Thus much for the Reasons of the Point. av av-d c-acp dt n2 pp-f dt n1. (11) chapter (DIV2) 72 Page 54
653 CHAP. VII. The first lise is for Examination, whither we have this Treasure. NOw for a more close application of this to our own soules: CHAP. VII. The First lise is for Examination, whither we have this Treasure. NOw for a more close application of this to our own Souls: np1 np1. dt ord n1 vbz p-acp n1, c-crq pns12 vhb d n1. av p-acp dt av-dc j n1 pp-f d p-acp po12 d n2: (12) chapter (DIV2) 72 Page 54
654 is it so, that a good treasure in the heart, is necessary to good expences in the life? then is it so, that a good treasure in the heart, is necessary to good expenses in the life? then vbz pn31 av, cst dt j n1 p-acp dt n1, vbz j p-acp j n2 p-acp dt n1? av (12) chapter (DIV2) 73 Page 54
655 1. It stands us all in hand to try our selves, and dig into our own hearts to see if we can finde a treasure there, both in respect of sincerity and degree of grace: 1. It Stands us all in hand to try our selves, and dig into our own hearts to see if we can find a treasure there, both in respect of sincerity and degree of grace: crd pn31 vvz pno12 d p-acp n1 pc-acp vvi po12 n2, cc vvi p-acp po12 d n2 pc-acp vvi cs pns12 vmb vvi dt n1 a-acp, av-d p-acp n1 pp-f n1 cc n1 pp-f n1: (12) chapter (DIV2) 74 Page 55
656 Know it, You are beggarly soules unlesse you have truth of grace; Know it, You Are beggarly Souls unless you have truth of grace; vvb pn31, pn22 vbr j n2 cs pn22 vhb n1 pp-f n1; (12) chapter (DIV2) 74 Page 55
657 gracelesse soules are the onely treasurelesse soules, and I fear there is more than a good many, that could never experimentally distinguish betwixt Nature and Grace, graceless Souls Are the only treasurelesse Souls, and I Fear there is more than a good many, that could never experimentally distinguish betwixt Nature and Grace, j n2 vbr dt j j n2, cc pns11 vvb a-acp vbz dc cs dt j d, cst vmd av-x av-j vvi p-acp n1 cc n1, (12) chapter (DIV2) 74 Page 55
658 and therefore are encreasing guilt, and treasuring up wrath: O Christians! See whither you have the true Riches, try what proficiency you have made to grace, and in grace; and Therefore Are increasing guilt, and treasuring up wrath: Oh Christians! See whither you have the true Riches, try what proficiency you have made to grace, and in grace; cc av vbr n-vvg n1, cc vvg a-acp n1: uh np1! vvb c-crq pn22 vhb dt j n2, vvb r-crq n1 pn22 vhb vvn p-acp n1, cc p-acp n1; (12) chapter (DIV2) 74 Page 55
659 you have long had a day of grace, and you must be accountable for all opportunities. you have long had a day of grace, and you must be accountable for all opportunities. pn22 vhb av-j vhd dt n1 pp-f n1, cc pn22 vmb vbi j p-acp d n2. (12) chapter (DIV2) 74 Page 55
660 Cheat not your selves with Counters instead of Gold; Bristol - stones may make as fair a shew as Pearls; Cheat not your selves with Counters instead of Gold; Bristol - stones may make as fair a show as Pearls; n1 xx po22 n2 p-acp n2 av pp-f n1; np1 - n2 vmb vvi c-acp j dt n1 c-acp n2; (12) chapter (DIV2) 74 Page 55
661 true grace is a rare and rich Commodity. Thousands conceit to themselves a treasure, that are empty; true grace is a rare and rich Commodity. Thousands conceit to themselves a treasure, that Are empty; j n1 vbz dt j cc j n1. crd n1 p-acp px32 dt n1, cst vbr j; (12) chapter (DIV2) 74 Page 55
662 Proud, conceited Professors are apt to boast of their attainments, whilest some self-denying humble soules, are apt to bear false-witnesse against themselves, by denying what they have: Proud, conceited Professors Are apt to boast of their attainments, whilst Some self-denying humble Souls, Are apt to bear False witness against themselves, by denying what they have: j, j-vvn n2 vbr j pc-acp vvi pp-f po32 n2, cs d j j n2, vbr j pc-acp vvi n1 p-acp px32, p-acp vvg r-crq pns32 vhb: (12) chapter (DIV2) 74 Page 55
663 Salomon saith, There is that maketh himself rich, yet hath nothing; there is that maketh himself poor, yet hath great riches, Prov. 13.7. Sounding Vessels are often empty, and stil-running waters are usually deep: Solomon Says, There is that makes himself rich, yet hath nothing; there is that makes himself poor, yet hath great riches, Curae 13.7. Sounding Vessels Are often empty, and stil-running waters Are usually deep: np1 vvz, a-acp vbz cst vvz px31 j, av vhz pix; pc-acp vbz cst vvz px31 j, av vhz j n2, np1 crd. j-vvg n2 vbr av j, cc j n2 vbr av-j j-jn: (12) chapter (DIV2) 74 Page 55
664 Vapouring Tradesmen jingle their money in their hands, whilest sober Chapmen keep it in their Chests: Vapouring Tradesmen jingle their money in their hands, whilst Sobrium Chapmen keep it in their Chests: j-vvg n2 vvb po32 n1 p-acp po32 n2, cs j n2 vvb pn31 p-acp po32 n2: (12) chapter (DIV2) 74 Page 55
665 You shal finde more of a Merchants goods in his Ware-house, than in his Shop-window. So it is with a sober, serious and judicious Christian: You shall find more of a Merchant's goods in his Warehouse, than in his Shop-window. So it is with a Sobrium, serious and judicious Christian: pn22 vmb vvi dc pp-f dt ng2 n2-j p-acp po31 np1-n, cs p-acp po31 n1. av pn31 vbz p-acp dt j, j cc j np1: (12) chapter (DIV2) 74 Page 55
666 his glory and treasure is most within, whilest vain-glorious Mountebanks in Religion set all upon the Stage. his glory and treasure is most within, whilst vainglorious Mountebanks in Religion Set all upon the Stage. png31 n1 cc n1 vbz av-ds p-acp, cs j n2 p-acp n1 vvi d p-acp dt n1. (12) chapter (DIV2) 74 Page 55
667 I intreat you read those Books, that lay down marks of true grace, hear and attend the most heart-searching Ministry, take much pains in descending frequently into your own hearts, I entreat you read those Books, that lay down marks of true grace, hear and attend the most heart-searching Ministry, take much pains in descending frequently into your own hearts, pns11 vvb pn22 vvb d n2, cst vvd a-acp n2 pp-f j n1, vvb cc vvi dt av-ds j n1, vvb d n2 p-acp vvg av-j p-acp po22 d n2, (12) chapter (DIV2) 74 Page 56
668 and the God of Heaven make you serious in a through search. and the God of Heaven make you serious in a through search. cc dt n1 pp-f n1 vvb pn22 j p-acp dt p-acp n1. (12) chapter (DIV2) 74 Page 56
669 More particularly, that I may help you in a discovery whether you have laid up a treasure of holy thoughts; More particularly, that I may help you in a discovery whither you have laid up a treasure of holy thoughts; av-dc av-j, cst pns11 vmb vvi pn22 p-acp dt n1 cs pn22 vhb vvn a-acp dt n1 pp-f j n2; (12) chapter (DIV2) 75 Page 56
670 flowing from truths, graces comforts, experiences. flowing from truths, graces comforts, experiences. vvg p-acp n2, n2 n2, n2. (12) chapter (DIV2) 75 Page 56
671 Ask, I beseech you your own hearts these four questions. 1. How came you by it? 2. How do you value it? 3. How do you use it? 4. How do you increase it? Ask, I beseech you your own hearts these four questions. 1. How Come you by it? 2. How do you valve it? 3. How do you use it? 4. How do you increase it? vvb, pns11 vvb pn22 po22 d n2 d crd n2. crd np1 vvd pn22 p-acp pn31? crd q-crq vdb pn22 vvi pn31? crd q-crq vdb pn22 vvi pn31? crd q-crq vdb pn22 vvi pn31? (12) chapter (DIV2) 75 Page 56
672 1. Let me ask you, and do you ask your selves if you pretend to such a treasure, 1. Let me ask you, and do you ask your selves if you pretend to such a treasure, crd vvb pno11 vvi pn22, cc vdb pn22 vvi po22 n2 cs pn22 vvb p-acp d dt n1, (12) chapter (DIV2) 76 Page 56
673 how you came by it? Men usually know how they get a treasure, the hand of the diligent maketh rich. Prov. 10.4. i.e. the blessing of the Lord upon diligent endeavours, vers. 22. men that would be rich ply the oares, run to markets and faires, travel from City to City, to buy and sel and get gain, they travel by Sea and by Land, compassing the World to possess a smal portion of it: how you Come by it? Men usually know how they get a treasure, the hand of the diligent makes rich. Curae 10.4. i.e. the blessing of the Lord upon diligent endeavours, vers. 22. men that would be rich ply the oars, run to Markets and fairs, travel from city to city, to buy and sell and get gain, they travel by Sea and by Land, compassing the World to possess a small portion of it: c-crq pn22 vvd p-acp pn31? np1 av-j vvb c-crq pns32 vvb dt n1, dt n1 pp-f dt j vvz j. np1 crd. n1 dt n1 pp-f dt n1 p-acp j n2, fw-la. crd n2 cst vmd vbi j vvb dt n2, vvn p-acp n2 cc n2, n1 p-acp n1 p-acp n1, pc-acp vvi cc vvd cc vvi n1, pns32 vvb p-acp n1 cc p-acp n1, vvg dt n1 pc-acp vvi dt j n1 pp-f pn31: (12) chapter (DIV2) 76 Page 56
674 Why now, what do you in spirituals? Where are your thoughtful cares and painful hands? though labour wil not get this treasure ('tis a free gift) vet it will not be had without labour. Gods Ordinance must be honoured; Why now, what do you in spirituals? Where Are your thoughtful Cares and painful hands? though labour will not get this treasure (it's a free gift) vet it will not be had without labour. God's Ordinance must be honoured; q-crq av, q-crq vdb pn22 p-acp n2? q-crq vbr po22 j n2 cc j n2? cs n1 vmb xx vvi d n1 (pn31|vbz dt j n1) zz zz vmb xx vbi vhn p-acp n1. npg1 n1 vmb vbi vvn; (12) chapter (DIV2) 76 Page 56
675 'tis the immtitable decree of Heaven since the fall: it's the immtitable Decree of Heaven since the fallen: pn31|vbz dt j n1 pp-f n1 p-acp dt n1: (12) chapter (DIV2) 76 Page 56
676 In the sweat of thy face shalt thou eat thy bread, yea this holds good for the Soul. Joh. 6.27. Labour — for that meat which endureth to everlasting life, which the Son of Man shall give unto you: In the sweat of thy face shalt thou eat thy bred, yea this holds good for the Soul. John 6.27. Labour — for that meat which Endureth to everlasting life, which the Son of Man shall give unto you: p-acp dt n1 pp-f po21 n1 vm2 pns21 vvi po21 n1, uh d vvz j p-acp dt n1 np1 crd. n1 — p-acp d n1 r-crq vvz p-acp j n1, r-crq dt n1 pp-f n1 vmb vvi p-acp pn22: (12) chapter (DIV2) 76 Page 56
677 mark it, Mans endeavours are very consistent with Gods free-grace, and Christs dear purchase. mark it, men endeavours Are very consistent with God's Free grace, and Christ dear purchase. vvb pn31, ng1 n2 vbr av j p-acp ng1 n1, cc npg1 j-jn n1. (12) chapter (DIV2) 76 Page 57
678 God will be found in his own way, he ordinarily conveys the first grace, in and by his own institutions, God will be found in his own Way, he ordinarily conveys the First grace, in and by his own institutions, np1 vmb vbi vvn p-acp po31 d n1, pns31 av-j vvz dt ord n1, p-acp cc p-acp po31 d n2, (12) chapter (DIV2) 76 Page 57
679 but seldome shall a soul grow up to a treasure without a long trading in the royal exchange of holy duties, but seldom shall a soul grow up to a treasure without a long trading in the royal exchange of holy duties, cc-acp av vmb dt n1 vvb a-acp p-acp dt n1 p-acp dt j n-vvg p-acp dt j n1 pp-f j n2, (12) chapter (DIV2) 76 Page 57
680 and diligence hath the promise of increase. Mark 4.24. — And unto you that hear, shall more be given: and diligence hath the promise of increase. Mark 4.24. — And unto you that hear, shall more be given: cc n1 vhz dt n1 pp-f n1. vvb crd. — cc p-acp pn22 cst vvb, vmb n1 vbi vvn: (12) chapter (DIV2) 76 Page 57
681 Well sirs, hath the care of your hearts put labour into your hands, and travel into your feet, to repair to the Markets and Faires of publick, private and secret performances, to get a solid treasure? have you both digged and begged for it? where is your sweat and ageny? hath Jesus Christ sweat blood to fit you for Heaven, Well Sirs, hath the care of your hearts put labour into your hands, and travel into your feet, to repair to the Markets and Fairs of public, private and secret performances, to get a solid treasure? have you both dug and begged for it? where is your sweat and ageny? hath jesus christ sweat blood to fit you for Heaven, av n2, vhz dt n1 pp-f po22 n2 vvb n1 p-acp po22 n2, cc vvi p-acp po22 n2, pc-acp vvi p-acp dt n2 cc n2 pp-f j, j cc j-jn n2, pc-acp vvi dt j n1? vhb pn22 d vvn cc vvn p-acp pn31? q-crq vbz po22 n1 cc n1? vhz np1 np1 n1 n1 pc-acp vvi pn22 p-acp n1, (12) chapter (DIV2) 76 Page 57
682 and have not you gone through a bloody sweat to get interest in him? and possession of his grace? Oh the pangs of conscience, and have not you gone through a bloody sweat to get Interest in him? and possession of his grace? O the pangs of conscience, cc vhb xx pn22 vvn p-acp dt j n1 pc-acp vvi n1 p-acp pno31? cc n1 pp-f po31 n1? uh dt n2 pp-f n1, (12) chapter (DIV2) 76 Page 57
683 and sad pantings of a convinced sinner to obtain a portion in these riches of grace! and sad pantings of a convinced sinner to obtain a portion in these riches of grace! cc j n2 pp-f dt j-vvn n1 pc-acp vvi dt n1 p-acp d n2 pp-f n1! (12) chapter (DIV2) 76 Page 57
684 never did a poor labourer royle so hard for his days wages as an humbled soul to be f•ed with Christ: never did a poor labourer roil so hard for his days wages as an humbled soul to be f•ed with christ: av-x vdd dt j n1 vvb av av-j p-acp po31 n2 n2 p-acp dt j-vvn n1 pc-acp vbi vvn p-acp np1: (12) chapter (DIV2) 76 Page 57
685 a treasure of money is got with sweat and blood; or to be obtained of almes with weary steps, and l•ud cries: a treasure of money is god with sweat and blood; or to be obtained of alms with weary steps, and l•ud cries: dt n1 pp-f n1 vbz vvn p-acp n1 cc n1; cc pc-acp vbi vvn pp-f n2 p-acp j n2, cc j n2: (12) chapter (DIV2) 76 Page 57
686 but if thou beest too idle to dig, and too proud to beg, thou art without a treasure, but if thou Best too idle to dig, and too proud to beg, thou art without a treasure, cc-acp cs pns21 vb2s av j pc-acp vvi, cc av j pc-acp vvi, pns21 vb2r p-acp dt n1, (12) chapter (DIV2) 76 Page 57
687 and maist pine away in everlasting poverty. and Mayest pine away in everlasting poverty. cc vm2 vvi av p-acp j n1. (12) chapter (DIV2) 76 Page 57
688 2. How do you value this treasure? Where the treasure is, there will the heart be also. Mat. 6.21. The thoughts, cares, affections will center upon a Mans treasure, for he accounts his treasure the best thing he hath; 2. How do you valve this treasure? Where the treasure is, there will the heart be also. Mathew 6.21. The thoughts, Cares, affections will centre upon a men treasure, for he accounts his treasure the best thing he hath; crd q-crq vdb pn22 vvi d n1? c-crq dt n1 vbz, pc-acp vmb dt n1 vbb av. np1 crd. dt n2, n2, n2 vmb n1 p-acp dt ng1 n1, c-acp pns31 vvz po31 n1 dt js n1 pns31 vhz; (12) chapter (DIV2) 77 Page 57
689 yea worth all his other possessions; no Man would willingly part with his treasure. As Naboth did tenaciously adhere to his haereditary possession: yea worth all his other possessions; no Man would willingly part with his treasure. As Naboth did tenaciously adhere to his hereditary possession: uh n1 d po31 j-jn n2; dx n1 vmd av-j vvi p-acp po31 n1. p-acp np1 vdd av-j vvi p-acp po31 j n1: (12) chapter (DIV2) 77 Page 58
690 the wise Merchant parts with all to purchase this: the wise Merchant parts with all to purchase this: dt j n1 n2 p-acp d pc-acp vvi d: (12) chapter (DIV2) 77 Page 58
691 Paul accounted his gain to be no better than loss for Christ, nay it stunk like dung and Dogs-meat in comparison of his sweet and satisfying Saviour: Paul accounted his gain to be no better than loss for christ, nay it stunk like dung and Dog's meat in comparison of his sweet and satisfying Saviour: np1 vvd po31 n1 pc-acp vbi dx jc cs n1 p-acp np1, uh-x pn31 vvd av-j n1 cc n1 p-acp n1 pp-f po31 j cc j-vvg n1: (12) chapter (DIV2) 77 Page 58
692 all the World is a Christians prejudice, when it obstructs or obscures the grace of Christ: all the World is a Christians prejudice, when it obstructs or obscures the grace of christ: d dt n1 vbz dt njpg2 n1, c-crq pn31 vvz cc vvz dt n1 pp-f np1: (12) chapter (DIV2) 77 Page 58
693 Is it thus with your souls? do you account your spiritual portion your only riches? the truth is, the riches of the soul, Is it thus with your Souls? do you account your spiritual portion your only riches? the truth is, the riches of the soul, vbz pn31 av p-acp po22 n2? vdb pn22 vvi po22 j n1 po22 j n2? dt n1 vbz, dt n2 pp-f dt n1, (12) chapter (DIV2) 77 Page 58
694 and the riches in the soul, are the very soul of riches: and the riches in the soul, Are the very soul of riches: cc dt n2 p-acp dt n1, vbr dt j n1 pp-f n2: (12) chapter (DIV2) 77 Page 58
695 I confess that's a meretricious love, that prizeth receits from Christ more than the Person of Christ! I confess that's a meretricious love, that prizeth receits from christ more than the Person of christ! pns11 vvb d|vbz dt j n1, cst vvz n2 p-acp np1 av-dc cs dt n1 pp-f np1! (12) chapter (DIV2) 77 Page 58
696 but here I understand Jesus Christ to be the marrow and treasure of this treasure, and all these as insuring evidences of interest in him: but Here I understand jesus christ to be the marrow and treasure of this treasure, and all these as insuring evidences of Interest in him: cc-acp av pns11 vvb np1 np1 pc-acp vbi dt n1 cc n1 pp-f d n1, cc d d c-acp vvg n2 pp-f n1 p-acp pno31: (12) chapter (DIV2) 77 Page 58
697 for all that the soul hath is wrapt up in him, well then, let me pose the most dark and doubting (if sincere) Christian, what faist thou, poor soul, wouldst thou quit thy share in Christ and spiritual treasures, for all that the soul hath is wrapped up in him, well then, let me pose the most dark and doubting (if sincere) Christian, what Fairest thou, poor soul, Wouldst thou quit thy share in christ and spiritual treasures, c-acp d cst dt n1 vhz vbz vvn a-acp p-acp pno31, av av, vvb pno11 vvi dt av-ds j cc vvg (cs j) np1, r-crq js pns21, j n1, vmd2 pns21 vvi po21 n1 p-acp np1 cc j n2, (12) chapter (DIV2) 77 Page 58
698 for a Crown and Kingdome? wouldst thou not answer, no? wouldst thou cast away thy trembling hopes of acceptance with God, to be delivered from the infamy, poverty and persecution that attends the powerful profession of Christianity, that thou maist live in honour, pleasure, for a Crown and Kingdom? Wouldst thou not answer, no? Wouldst thou cast away thy trembling hope's of acceptance with God, to be Delivered from the infamy, poverty and persecution that attends the powerful profession of Christianity, that thou Mayest live in honour, pleasure, p-acp dt n1 cc n1? vmd2 pns21 xx vvi, dx? vmd2 pns21 vvi av po21 j-vvg n2 pp-f n1 p-acp np1, pc-acp vbi vvn p-acp dt n1, n1 cc n1 cst vvz dt j n1 pp-f np1, cst pns21 vm2 vvi p-acp n1, n1, (12) chapter (DIV2) 77 Page 58
699 & worldly delights? surely thou wouldest answer, no: & worldly delights? surely thou Wouldst answer, no: cc j n2? av-j pns21 vmd2 vvi, dx: (12) chapter (DIV2) 77 Page 58
700 wouldest thou change thy present, low, afflicted, and conflicting state with thy former carnal but confident condition, Wouldst thou change thy present, low, afflicted, and conflicting state with thy former carnal but confident condition, vmd2 pns21 vvi po21 n1, j, j-vvn, cc j-vvg n1 p-acp po21 j j p-acp j n1, (12) chapter (DIV2) 77 Page 59
701 or with the pompous, prosperous state of graceless sinners? I dare say thou wilt answer, negatively; or with the pompous, prosperous state of graceless Sinners? I Dare say thou wilt answer, negatively; cc p-acp dt j, j n1 pp-f j n2? pns11 vvb vvb pns21 vm2 vvi, av-j; (12) chapter (DIV2) 77 Page 59
702 yet again, art thou not willing to part with thy dearest bosome-lust, and earthly enjoyment, yet again, art thou not willing to part with thy dearest bosom-lust, and earthly enjoyment, av av, vb2r pns21 xx j pc-acp vvi p-acp po21 js-jn n1, cc j n1, (12) chapter (DIV2) 77 Page 59
703 for a true immortal treasure in Heaven, and in thy heart? I am confident an upright heart will answer, yes: for a true immortal treasure in Heaven, and in thy heart? I am confident an upright heart will answer, yes: p-acp dt j j n1 p-acp n1, cc p-acp po21 n1? pns11 vbm j dt j n1 vmb vvi, uh: (12) chapter (DIV2) 77 Page 59
704 And if I mistake not, this (if not only, yet chiefly this) is the very parting point betwixt a sound Christian, And if I mistake not, this (if not only, yet chiefly this) is the very parting point betwixt a found Christian, cc cs pns11 vvb xx, d (cs xx j, av av-jn d) vbz dt j j-vvg n1 p-acp dt j njp, (12) chapter (DIV2) 77 Page 59
705 and a rotten-hearted hypocrite, the one chooseth Martha 's many things, the other Mary 's one thing needful: and a rotten-hearted hypocrite, the one chooses Martha is many things, the other Marry is one thing needful: cc dt j n1, dt pi vvz np1 vbz d n2, dt j-jn vvi vbz crd n1 j: (12) chapter (DIV2) 77 Page 59
706 this is indeed a discriminating note, for a gracious soul will cry out, none but Christ, none but Christ, give me Christ, or else I die, give me Christ, and I shall live: this is indeed a discriminating note, for a gracious soul will cry out, none but christ, none but christ, give me christ, or Else I die, give me christ, and I shall live: d vbz av dt vvg n1, p-acp dt j n1 vmb vvi av, pix cc-acp np1, pix cc-acp np1, vvb pno11 np1, cc av pns11 vvb, vvb pno11 np1, cc pns11 vmb vvi: (12) chapter (DIV2) 77 Page 59
707 Christ is my life, my crown, my joy, my all, if I may have him I have enough, without him I have nothing: christ is my life, my crown, my joy, my all, if I may have him I have enough, without him I have nothing: np1 vbz po11 n1, po11 n1, po11 n1, po11 d, cs pns11 vmb vhi pno31 pns11 vhb av-d, p-acp pno31 pns11 vhb pix: (12) chapter (DIV2) 77 Page 59
708 when one asked Alexander where his treasure was, he answered, where Hephestion my faithful friend is, just so wil a good soul say: when one asked Alexander where his treasure was, he answered, where Hephaestion my faithful friend is, just so will a good soul say: c-crq pi vvd np1 c-crq po31 n1 vbds, pns31 vvd, c-crq np1 po11 j n1 vbz, av av vmb dt j n1 vvb: (12) chapter (DIV2) 77 Page 59
709 Christ is the chiefest of ten thousands. I prize him above my life, who loved me unto the death; christ is the chiefest of ten thousands. I prize him above my life, who loved me unto the death; np1 vbz dt js-jn pp-f crd crd. pns11 vvb pno31 p-acp po11 n1, r-crq vvd pno11 p-acp dt n1; (12) chapter (DIV2) 77 Page 59
710 I account that of great value that doth evidence my interest in him: I account that of great valve that does evidence my Interest in him: pns11 vvb d pp-f j n1 cst vdz n1 po11 n1 p-acp pno31: (12) chapter (DIV2) 77 Page 59
711 As the Mari-gold opens to the Sun in the Firmament, so doth the heart of a sincere Christian to the Sun of Righteousness; As the Marigold Opens to the Sun in the Firmament, so does the heart of a sincere Christian to the Sun of Righteousness; c-acp dt n1 vvz p-acp dt n1 p-acp dt n1, av vdz dt n1 pp-f dt j njp p-acp dt n1 pp-f n1; (12) chapter (DIV2) 77 Page 59
712 take an instance of Moses, who chose the bitterest Cup of affliction, rather than the sugared cup of sensual pleasures, that he might enjoy Jesus Christ: take an instance of Moses, who chosen the Bitterest Cup of affliction, rather than the sugared cup of sensual pleasures, that he might enjoy jesus christ: vvb dt n1 pp-f np1, r-crq vvd dt js n1 pp-f n1, av-c cs dt j-vvn n1 pp-f j n2, cst pns31 vmd vvi np1 np1: (12) chapter (DIV2) 77 Page 59
713 see Heb. 11.25, 26. Observe the strange disparity that appeares to carnal reason in that choice: see Hebrew 11.25, 26. Observe the strange disparity that appears to carnal reason in that choice: vvb np1 crd, crd vvb dt j n1 cst vvz p-acp j n1 p-acp d n1: (12) chapter (DIV2) 77 Page 60
714 on the one side there was suffering, on the other injoying, affliction on the one hand, pleasures on the other, the despised people of God were companions on one side, ruffling Gallants in Pharaoh 's Court on the other, on the one side there was suffering, on the other enjoying, affliction on the one hand, pleasures on the other, the despised people of God were Sodales on one side, ruffling Gallants in Pharaoh is Court on the other, p-acp dt crd n1 a-acp vbds vvg, p-acp dt n-jn vvg, n1 p-acp dt crd n1, n2 p-acp dt n-jn, dt j-vvn n1 pp-f np1 vbdr n2 p-acp crd n1, vvg n2-jn p-acp np1 vbz n1 p-acp dt n-jn, (12) chapter (DIV2) 77 Page 60
715 yet on the one side it was for a season, on the other but for a season, yet on the one side it was for a season, on the other but for a season, av p-acp dt crd n1 pn31 vbds p-acp dt n1, p-acp dt j-jn p-acp p-acp dt n1, (12) chapter (DIV2) 77 Page 60
716 and that But, cast the scales in his choice: those were pleasures, but treasures may prevail; and that But, cast the scales in his choice: those were pleasures, but treasures may prevail; cc d p-acp, vvd dt n2 p-acp po31 n1: d vbdr n2, cc-acp n2 vmb vvi; (12) chapter (DIV2) 77 Page 60
717 the last yet not the least of Satans assaults of Christ, no, good Moses esteemed the reproach of Christ greater riches than the treasures of Aegypt: the worst of Christ is better than the best of the World: the last yet not the least of Satan assaults of christ, no, good Moses esteemed the reproach of christ greater riches than the treasures of Egypt: the worst of christ is better than the best of the World: dt ord av xx dt ds pp-f npg1 n2 pp-f np1, av-dx, j np1 vvd dt n1 pp-f np1 jc n2 cs dt n2 pp-f np1: dt js pp-f np1 vbz jc cs dt js pp-f dt n1: (12) chapter (DIV2) 77 Page 60
718 the noble Marquess Galeacius Caracciolus, in imitation of him, being tempted with large offers to depart from Zion to Babylon, resolutely replyed, Let their money perish with them that account all the treasures of the World worth one houres communion with Jesus Christ: the noble Marquis Galeacius Caracciolo, in imitation of him, being tempted with large offers to depart from Zion to Babylon, resolutely replied, Let their money perish with them that account all the treasures of the World worth one hours communion with jesus christ: dt j n1 np1 np1, p-acp n1 pp-f pno31, vbg vvn p-acp j n2 pc-acp vvi p-acp np1 p-acp np1, av-j vvd, vvb po32 n1 vvi p-acp pno32 cst vvb d dt n2 pp-f dt n1 n1 crd ng2 n1 p-acp np1 np1: (12) chapter (DIV2) 77 Page 60
719 if all the Mountains were gold, the Rocks Pearles, and the whole World stuffed with the sweetest delights of the Sons of Men, if all the Mountains were gold, the Rocks Pearls, and the Whole World stuffed with the Sweetest delights of the Sons of Men, cs d dt n2 vbdr n1, dt n2 n2, cc dt j-jn n1 vvn p-acp dt js n2 pp-f dt n2 pp-f n2, (12) chapter (DIV2) 77 Page 60
720 and these offered to the Christian to be his proper inheritance for ever, he would with an holy scorn trample upon them, and these offered to the Christian to be his proper inheritance for ever, he would with an holy scorn trample upon them, cc d vvn p-acp dt njp pc-acp vbi po31 j n1 c-acp av, pns31 vmd p-acp dt j n1 vvi p-acp pno32, (12) chapter (DIV2) 77 Page 60
721 and look on them as not worth one glance of his eye, in comparison of one taste of the love of Christ, and look on them as not worth one glance of his eye, in comparison of one taste of the love of christ, cc vvb p-acp pno32 c-acp xx j crd n1 pp-f po31 n1, p-acp n1 pp-f crd n1 pp-f dt n1 pp-f np1, (12) chapter (DIV2) 77 Page 60
722 and a grain of saving grace in his Heaven-born soul: and a grain of Saving grace in his Heavenborn soul: cc dt n1 pp-f vvg n1 p-acp po31 j n1: (12) chapter (DIV2) 77 Page 60
723 But a carnal heart sees no such beauty in Christ, wherefore he should be so desired, But a carnal heart sees no such beauty in christ, Wherefore he should be so desired, cc-acp dt j n1 vvz dx d n1 p-acp np1, c-crq pns31 vmd vbi av vvn, (12) chapter (DIV2) 77 Page 60
724 nor is he taken with the comeliness and excellency of grace, a sad yet lively embleme whereof we have in the hopeful young Gentleman that bade fair for Heaven, yet when he saw it would cost him so dear, as to part with all, he would rather go without it, nor is he taken with the comeliness and excellency of grace, a sad yet lively emblem whereof we have in the hopeful young Gentleman that bade fair for Heaven, yet when he saw it would cost him so dear, as to part with all, he would rather go without it, ccx vbz pns31 vvn p-acp dt n1 cc n1 pp-f n1, dt j av j n1 c-crq pns12 vhb p-acp dt j j n1 cst vvd j p-acp n1, av c-crq pns31 vvd pn31 vmd vvi pno31 av j-jn, p-acp pc-acp vvi p-acp d, pns31 vmd av-c vvi p-acp pn31, (12) chapter (DIV2) 77 Page 61
725 than foregoe his estate for it: than forego his estate for it: cs vvi po31 n1 p-acp pn31: (12) chapter (DIV2) 77 Page 61
726 O sirs, this is a pinching point, look to it, this one mark wil discern betwixt joynt and marrow, Oh Sirs, this is a pinching point, look to it, this one mark will discern betwixt joint and marrow, uh n2, d vbz dt j-vvg n1, vvb p-acp pn31, d crd n1 vmb vvi p-acp n1 cc n1, (12) chapter (DIV2) 77 Page 61
727 and a day of tryal wil discover what you account a treasure. and a day of trial will discover what you account a treasure. cc dt n1 pp-f n1 vmb vvi r-crq pn22 vvb dt n1. (12) chapter (DIV2) 77 Page 61
728 3. How do you use and improve this treasure? Habits of grace are no otherwise known but by their acts: 3. How do you use and improve this treasure? Habits of grace Are no otherwise known but by their acts: crd q-crq vdb pn22 vvi cc vvi d n1? n2 pp-f n1 vbr av-dx av vvn p-acp p-acp po32 n2: (12) chapter (DIV2) 78 Page 61
729 what's a Man better for that he useth not? A talent of grace of the right stamp wil not be confined to a Napkin, though gifts may: what's a Man better for that he uses not? A talon of grace of the right stamp will not be confined to a Napkin, though Gifts may: q-crq|vbz dt n1 av-jc p-acp cst pns31 vvz xx? dt n1 pp-f n1 pp-f dt j-jn n1 vmb xx vbi vvn p-acp dt n1, cs n2 vmb: (12) chapter (DIV2) 78 Page 61
730 exercising is as necessary and evidential, as having sincere grace: things that are not, and things that appear not, are both alike: exercising is as necessary and evidential, as having sincere grace: things that Are not, and things that appear not, Are both alike: vvg vbz a-acp j cc j, c-acp vhg j n1: n2 cst vbr xx, cc n2 cst vvb xx, vbr av-d av-j: (12) chapter (DIV2) 78 Page 61
731 He is a wicked Man that boasteth of his hearts desire, and he is a fool that trusteth in his heart: He is a wicked Man that boasts of his hearts desire, and he is a fool that Trusteth in his heart: pns31 vbz dt j n1 cst vvz pp-f po31 ng1 n1, cc pns31 vbz dt n1 cst vvz p-acp po31 n1: (12) chapter (DIV2) 78 Page 61
732 yet many will say I have as good an heart as the best, though I do not talk so wel with my tongue, yet many will say I have as good an heart as the best, though I do not talk so well with my tongue, av d vmb vvi pns11 vhb p-acp j dt n1 p-acp dt js, cs pns11 vdb xx vvi av av p-acp po11 n1, (12) chapter (DIV2) 78 Page 61
733 or work so much with my hand, I have as good a meaning as any of them all, or work so much with my hand, I have as good a meaning as any of them all, cc vvi av av-d p-acp po11 n1, pns11 vhb p-acp j dt n1 c-acp d pp-f pno32 d, (12) chapter (DIV2) 78 Page 61
734 though I cannot make so great a shew, I love to keep my religion to my self, none knows how good I am: though I cannot make so great a show, I love to keep my Religion to my self, none knows how good I am: cs pns11 vmbx vvi av j dt n1, pns11 vvb pc-acp vvi po11 n1 p-acp po11 n1, pix vvz c-crq j pns11 vbm: (12) chapter (DIV2) 78 Page 61
735 Let such know (though I deny not but degrees of modesty, fears of vain-glory, Let such know (though I deny not but Degrees of modesty, fears of vainglory, vvb d vvb (cs pns11 vvb xx p-acp n2 pp-f n1, n2 pp-f n1, (12) chapter (DIV2) 78 Page 61
736 and jealousies of apostacy, may restrain some Christians profession, yet there may be a temptation on that hand also yet) that where fire is, it wil bewray it self by hear or smoak, 'tis impossible grace should be hid or stifled: and jealousies of apostasy, may restrain Some Christians profession, yet there may be a temptation on that hand also yet) that where fire is, it will bewray it self by hear or smoke, it's impossible grace should be hid or stifled: cc n2 pp-f n1, vmb vvi d np1 n1, av pc-acp vmb vbi dt n1 p-acp d n1 av av) cst c-crq n1 vbz, pn31 vmb vvi pn31 n1 p-acp vvi cc n1, pn31|vbz j n1 vmd vbi vvn cc vvn: (12) chapter (DIV2) 78 Page 61
737 though there be a smoaking flax (even the week of a Candle that affords little light, much offensive smel) yet it wil appear: though there be a smoking flax (even the Week of a Candle that affords little Light, much offensive Smell) yet it will appear: cs pc-acp vbi dt j-vvg n1 (av dt n1 pp-f dt n1 cst vvz j n1, d j n1) av pn31 vmb vvi: (12) chapter (DIV2) 78 Page 61
738 Truths and graces in the heart will be (as the word was to Jeremiah ) as a burning fire shut up in the bones and bosome, that cannot be concealed. Truths and graces in the heart will be (as the word was to Jeremiah) as a burning fire shut up in the bones and bosom, that cannot be concealed. n2 cc n2 p-acp dt n1 vmb vbi (c-acp dt n1 vbds p-acp np1) c-acp dt vvg n1 vvn a-acp p-acp dt n2 cc n1, cst vmbx vbi vvn. (12) chapter (DIV2) 78 Page 62
739 He that is full of matter, is constrained by the internal workings of the Spirit to vent it, else it is like Elihu's new wine that hath no vent, it bursts the new bottles: the truth is, its as natural for a gracious heart to talk and walk holily, He that is full of matter, is constrained by the internal workings of the Spirit to vent it, Else it is like Elihu's new wine that hath no vent, it bursts the new bottles: the truth is, its as natural for a gracious heart to talk and walk holily, pns31 cst vbz j pp-f n1, vbz vvn p-acp dt j n2 pp-f dt n1 pc-acp vvi pn31, av pn31 vbz j npg1 j n1 cst vhz dx n1, pn31 vvz dt j n2: dt n1 vbz, pn31|vbz a-acp j c-acp dt j n1 pc-acp vvi cc vvi av-j, (12) chapter (DIV2) 78 Page 62
740 as for a living creature to breathe and move, so far as gracious: thus it cannot be otherwise, and also observe it, it must not be otherwise. as for a living creature to breathe and move, so Far as gracious: thus it cannot be otherwise, and also observe it, it must not be otherwise. c-acp p-acp dt j-vvg n1 pc-acp vvi cc vvi, av av-j c-acp j: av pn31 vmbx vbi av, cc av vvb pn31, pn31 vmb xx vbi av. (12) chapter (DIV2) 78 Page 62
741 Your treasure within ought to be laid out, what have you it for else? Profession with the mouth is as necessary in its kind, Your treasure within ought to be laid out, what have you it for Else? Profession with the Mouth is as necessary in its kind, po22 n1 p-acp pi pc-acp vbi vvn av, q-crq vhb pn22 pn31 p-acp av? n1 p-acp dt n1 vbz a-acp j p-acp po31 n1, (12) chapter (DIV2) 78 Page 62
742 as believing with the heart, Rom. 10.10. as believing with the heart, Rom. 10.10. c-acp vvg p-acp dt n1, np1 crd. (12) chapter (DIV2) 78 Page 62
743 Our Light must not be hid under a bushel, but shine before men, that it may reflect comfort to our selves and influence to others, Our Light must not be hid under a bushel, but shine before men, that it may reflect Comfort to our selves and influence to Others, po12 n1 vmb xx vbi vvn p-acp dt n1, p-acp vvb p-acp n2, cst pn31 vmb vvi n1 p-acp po12 n2 cc n1 p-acp n2-jn, (12) chapter (DIV2) 78 Page 62
744 as wel as have approbation from the Lord: as well as have approbation from the Lord: c-acp av c-acp vhb n1 p-acp dt n1: (12) chapter (DIV2) 78 Page 62
745 So then, if thou hast a treasure within, thou dost witnesse a good confession, and thy conversation wil be suitable to thy profession: So then, if thou hast a treasure within, thou dost witness a good Confessi, and thy Conversation will be suitable to thy profession: av av, cs pns21 vh2 dt n1 p-acp, pns21 vd2 vvi dt j n1, cc po21 n1 vmb vbi j p-acp po21 n1: (12) chapter (DIV2) 78 Page 62
746 Thy Trading wil answer thy stock. Thy Trading will answer thy stock. po21 np1 vmb vvi po21 n1. (12) chapter (DIV2) 78 Page 62
747 The Text tels you, a good man out of the good treasure of his heart, bringeth forth good things: The Text tells you, a good man out of the good treasure of his heart, brings forth good things: dt n1 vvz pn22, dt j n1 av pp-f dt j n1 pp-f po31 n1, vvz av j n2: (12) chapter (DIV2) 78 Page 62
748 and I told you the manner of laying out was in holy meditations, savoury expressions, suitable actions, and I told you the manner of laying out was in holy meditations, savoury expressions, suitable actions, cc pns11 vvd pn22 dt n1 pp-f vvg av vbds p-acp j n2, j n2, j n2, (12) chapter (DIV2) 78 Page 62
749 and comfortable bearing, and profitable improving of afflictions: and comfortable bearing, and profitable improving of afflictions: cc j n-vvg, cc j n-vvg pp-f n2: (12) chapter (DIV2) 78 Page 62
750 Why now, Lay judgement to the Line, and compare your own course of life with these practises of Religion: Why now, Lay judgement to the Line, and compare your own course of life with these practises of Religion: uh-crq av, vvb n1 p-acp dt n1, cc vvb po22 d n1 pp-f n1 p-acp d n2 pp-f n1: (12) chapter (DIV2) 78 Page 62
751 How do you trade with heaven, and for heaven? What do you more than others? where's the life and power of Religion? Do you indeed exercise your selves to godlinesse? What large expences do you lay out for that God from whom you have such liberal incomes? When we see rich men lay out abundance of money in houshold goods, housekeeping, building, Recreations, we guesse, certainly such have a good stock before-hand, a great yearly Revenue; How do you trade with heaven, and for heaven? What do you more than Others? where's the life and power of Religion? Do you indeed exercise your selves to godliness? What large expenses do you lay out for that God from whom you have such liberal incomes? When we see rich men lay out abundance of money in household goods, housekeeping, building, Recreations, we guess, Certainly such have a good stock beforehand, a great yearly Revenue; c-crq vdb pn22 vvi p-acp n1, cc p-acp n1? q-crq vdb pn22 av-dc cs n2-jn? q-crq|vbz dt n1 cc n1 pp-f n1? vdb pn22 av vvb po22 n2 p-acp n1? q-crq j n2 vdb pn22 vvi av p-acp cst np1 p-acp ro-crq pn22 vhb d j n2? c-crq pns12 vvb j n2 vvd av n1 pp-f n1 p-acp n1 n2-j, n1, n-vvg, n2, pns12 vvi, av-j d vhb dt j n1 av, dt j j n1; (12) chapter (DIV2) 78 Page 63
752 Thus it is here, though many make a great shew of what they have not, yet a ready, real, uniform, and constant performance of duty. Thus it is Here, though many make a great show of what they have not, yet a ready, real, uniform, and constant performance of duty. av pn31 vbz av, cs d vvb dt j n1 pp-f r-crq pns32 vhb xx, av dt j, j, j, cc j n1 pp-f n1. (12) chapter (DIV2) 78 Page 63
753 A serious, sensible course of walking with God, and exercise of grace in all conditions, do evidence a suitable inward Treasure. A serious, sensible course of walking with God, and exercise of grace in all conditions, do evidence a suitable inward Treasure. dt j, j n1 pp-f vvg p-acp np1, cc n1 pp-f n1 p-acp d n2, vdb n1 dt j j n1. (12) chapter (DIV2) 78 Page 63
754 What say you to these things? Can our hearts witnesse with us that in simplicity and godly sincerity, by the assistance of grace we have had our conversation? Can our Relations & Neighbors witness for us, that we have served the Lord with all humility of minde, with many teares and temptations? Can our Closets, Chambers, Shops, What say you to these things? Can our hearts witness with us that in simplicity and godly sincerity, by the assistance of grace we have had our Conversation? Can our Relations & Neighbours witness for us, that we have served the Lord with all humility of mind, with many tears and temptations? Can our Closets, Chambers, Shops, q-crq vvb pn22 p-acp d n2? vmb po12 n2 vvi p-acp pno12 d p-acp n1 cc j n1, p-acp dt n1 pp-f n1 pns12 vhb vhn po12 n1? vmb po12 n2 cc n2 vvb p-acp pno12, cst pns12 vhb vvn dt n1 p-acp d n1 pp-f n1, p-acp d n2 cc n2? vmb po12 n2, n2, n2, (12) chapter (DIV2) 78 Page 63
755 and Fields testifie our secret groans, meditations, self-examinations? Have we performed our relative duties with all care and conscience? As Magistrates punishing sin, and Fields testify our secret groans, meditations, self-examinations? Have we performed our relative duties with all care and conscience? As Magistrates punishing since, cc n2 vvi po12 j-jn n2, n2, n2? vhb pns12 vvn po12 j n2 p-acp d n1 cc n1? p-acp n2 vvg n1, (12) chapter (DIV2) 78 Page 63
756 as Ministers faithfully preaching at all seasons, suitably to all persons: as Housholders instructing, correcting, and leading a good example; as Ministers faithfully preaching At all seasons, suitably to all Persons: as Householders instructing, correcting, and leading a good Exampl; c-acp n2 av-j vvg p-acp d n2, av-j p-acp d n2: c-acp n2 vvg, vvg, cc vvg dt j n1; (12) chapter (DIV2) 78 Page 63
757 as Husbands, Wives, Parents, Children, Masters, Servants, that man is not good at all, that's not good in all relations: as Husbands, Wives, Parents, Children, Masters, Servants, that man is not good At all, that's not good in all relations: c-acp n2, n2, n2, n2, n2, n2, cst n1 vbz xx j p-acp d, d|vbz xx j p-acp d n2: (12) chapter (DIV2) 78 Page 63
758 Doth the treasure of grace and truths prompt our tongues, act our hands, guide our feet? Do these principles in our head, Does the treasure of grace and truths prompt our tongues, act our hands, guide our feet? Do these principles in our head, vdz dt n1 pp-f n1 cc n2 vvb po12 n2, vvi po12 n2, vvb po12 n2? vdb d n2 p-acp po12 n1, (12) chapter (DIV2) 78 Page 63
759 and that principle in the heart dictate to us our duty, and assist us in doing of it? Are we fruitful in good works, words, and that principle in the heart dictate to us our duty, and assist us in doing of it? are we fruitful in good works, words, cc d n1 p-acp dt n1 vvb p-acp pno12 po12 n1, cc vvb pno12 p-acp vdg pp-f pn31? vbr pns12 j p-acp j n2, n2, (12) chapter (DIV2) 78 Page 64
760 and meditations? and are we useful in our generations? let's not deceive our selves, its not a conceit of some good meanings within that wil serve our turn; and meditations? and Are we useful in our generations? let's not deceive our selves, its not a conceit of Some good meanings within that will serve our turn; cc n2? cc vbr pns12 j p-acp po12 n2? vvb|pno12 xx vvi po12 n2, pn31|vbz xx dt n1 pp-f d j n2 p-acp d vmb vvi po12 n1; (12) chapter (DIV2) 78 Page 64
761 but the Apostle tels us roundly and plainly, He that doth righteousnesse, is righteous, 1 John 3.7. Acts do evidence the state, and a man cannot be good unlesse he do good: That's the third tryal. but the Apostle tells us roundly and plainly, He that does righteousness, is righteous, 1 John 3.7. Acts do evidence the state, and a man cannot be good unless he do good: That's the third trial. cc-acp dt n1 vvz pno12 av cc av-j, pns31 cst vdz n1, vbz j, crd np1 crd. np1 vdb n1 dt n1, cc dt n1 vmbx vbi j cs pns31 vdb j: d|vbz dt ord n1. (12) chapter (DIV2) 78 Page 64
762 4. How do you encrease this Treasure? To him that hath shall be given; truth of grace is the Prologue to growth in grace: 4. How do you increase this Treasure? To him that hath shall be given; truth of grace is the Prologue to growth in grace: crd q-crq vdb pn22 vvi d n1? p-acp pno31 cst vhz vmb vbi vvn; n1 pp-f n1 vbz dt n1 p-acp n1 p-acp n1: (12) chapter (DIV2) 79 Page 64
763 and growth in grace arrives at full strength of grace; and growth in grace arrives At full strength of grace; cc n1 p-acp n1 vvz p-acp j n1 pp-f n1; (12) chapter (DIV2) 79 Page 64
764 the Saints go from strength to strength, Psalm 84 7. The true Christian, like his Master, encreaseth in wisdome and stature, the Saints go from strength to strength, Psalm 84 7. The true Christian, like his Master, increases in Wisdom and stature, dt n2 vvb p-acp n1 p-acp n1, n1 crd crd dt j njp, av-j po31 n1, vvz p-acp n1 cc n1, (12) chapter (DIV2) 79 Page 64
765 and in favour with God and man; and in favour with God and man; cc p-acp n1 p-acp np1 cc n1; (12) chapter (DIV2) 79 Page 64
766 These waters of the Sanctuary, rise up to the ancles, knees, loines, neck, til the soul come to the Head Christ, These waters of the Sanctuary, rise up to the ankles, knees, loins, neck, till the soul come to the Head christ, d n2 pp-f dt n1, vvb a-acp p-acp dt n2, n2, n2, n1, c-acp dt n1 vvb p-acp dt n1 np1, (12) chapter (DIV2) 79 Page 64
767 and so be swallowed up in the unfathomable Ocean of Glory; and so be swallowed up in the unfathomable Ocean of Glory; cc av vbi vvn a-acp p-acp dt j n1 pp-f n1; (12) chapter (DIV2) 79 Page 64
768 'Tis monstrous in Grace as wel as Nature to grow none, but continue as a Dwarfe; It's monstrous in Grace as well as Nature to grow none, but continue as a Dwarf; pn31|vbz j p-acp n1 c-acp av c-acp n1 pc-acp vvi pix, cc-acp vvb p-acp dt n1; (12) chapter (DIV2) 79 Page 64
769 'Tis a sad shrewd sign you have no grace, if you think you have grace enough: It's a sad shrewd Signen you have no grace, if you think you have grace enough: pn31|vbz dt j j n1 pn22 vhb dx n1, cs pn22 vvb pn22 vhb n1 av-d: (12) chapter (DIV2) 79 Page 64
770 he was never good that desires not to be better: They are Hypocrites, and sure to be Apostates that are contented with a taste; he was never good that Desires not to be better: They Are Hypocrites, and sure to be Apostates that Are contented with a taste; pns31 vbds av-x j cst vvz xx pc-acp vbi jc: pns32 vbr n2, cc j pc-acp vbi n2 cst vbr vvn p-acp dt n1; (12) chapter (DIV2) 79 Page 64
771 The true Believer is unsatiable, stil hungring and thirsting after Righteousnesse, daily adding one cubite after another to his spiritual stature, that he may be a tall man in Christ; The true Believer is unsatiable, still hungering and thirsting After Righteousness, daily adding one cubit After Another to his spiritual stature, that he may be a tall man in christ; dt j n1 vbz j, av j-vvg cc vvg p-acp n1, av-j vvg pi n1 p-acp j-jn p-acp po31 j n1, cst pns31 vmb vbi dt j n1 p-acp np1; (12) chapter (DIV2) 79 Page 64
772 and at last attain to the measure of the stature of the fulness of Christ, Habet enim au•ment• sua fides, habet suam infantiam, habet atatem viritem, habet Senectam. Mar •n loc. Eph. 4.13. and At last attain to the measure of the stature of the fullness of christ, Habet enim au•ment• sua fides, habet suam infantiam, habet atatem viritem, habet Senectam. Mar •n loc. Ephesians 4.13. cc p-acp ord vvi p-acp dt vvb pp-f dt n1 pp-f dt n1 pp-f np1, fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la. np1 vvn fw-la. np1 crd. (12) chapter (DIV2) 79 Page 65
773 That is, not so much with respect to the compleat stature of our bodies at the resurrection, proportionable to Christs ful age upon Earth, That is, not so much with respect to the complete stature of our bodies At the resurrection, proportionable to Christ full age upon Earth, cst vbz, xx av av-d p-acp n1 p-acp dt j n1 pp-f po12 n2 p-acp dt n1, j p-acp npg1 j n1 p-acp n1, (12) chapter (DIV2) 79 Page 65
774 as some expound it, though that may be true, but we must be increasing, til Christ his mystical body grow to ripeness and persection, both in respect of all the members to be added thereunto, as Some expound it, though that may be true, but we must be increasing, till christ his mystical body grow to ripeness and persecution, both in respect of all the members to be added thereunto, c-acp d vvb pn31, cs d vmb vbi j, cc-acp pns12 vmb vbi vvg, c-acp np1 po31 j n1 vvb p-acp n1 cc n1, av-d p-acp n1 pp-f d dt n2 pc-acp vbi vvn av, (12) chapter (DIV2) 79 Page 65
775 and also particular members growth in grace til they advance to a ful maturity in knowledge and holiness: and also particular members growth in grace till they advance to a full maturity in knowledge and holiness: cc av j n2 n1 p-acp n1 c-acp pns32 vvb p-acp dt j n1 p-acp n1 cc n1: (12) chapter (DIV2) 79 Page 65
776 what say you to this? are you any better than you have been? are your last works more than your first? what light of knowledge in saving truths? what heat and warmth in sanctifying graces? what heart-refreshing-experiences and comforts have you laid up? are you grown more solid, humble, holy, watchful, faithful and fruitful? do you get more power against your lusts? more ability to walk with God? do you forget what is behinde, and press forwards to perfection? are you stirred up more to holiness? and strengthened with all might by his spirit in the inward man? are you stil sensible of defects, craving for more spiritual riches, what say you to this? Are you any better than you have been? Are your last works more than your First? what Light of knowledge in Saving truths? what heat and warmth in sanctifying graces? what heart-refreshing-experiences and comforts have you laid up? Are you grown more solid, humble, holy, watchful, faithful and fruitful? do you get more power against your Lustiest? more ability to walk with God? do you forget what is behind, and press forward to perfection? Are you stirred up more to holiness? and strengthened with all might by his Spirit in the inward man? Are you still sensible of defects, craving for more spiritual riches, r-crq vvb pn22 p-acp d? vbr pn22 d jc cs pn22 vhb vbn? vbr po22 n1 vvz av-dc cs po22 ord? q-crq n1 pp-f n1 p-acp vvg n2? q-crq n1 cc n1 p-acp j-vvg n2? q-crq n2 cc n2 vhb pn22 vvn a-acp? vbr pn22 vvn av-dc j, j, j, j, j cc j? vdb pn22 vvi dc n1 p-acp po22 n2? dc n1 pc-acp vvi p-acp np1? vdb pn22 vvi r-crq vbz a-acp, cc vvi av-j p-acp n1? vbr pn22 vvn a-acp av-dc p-acp n1? cc vvn p-acp d n1 p-acp po31 n1 p-acp dt j n1? vbr pn22 av j pp-f n2, vvg p-acp dc j n2, (12) chapter (DIV2) 79 Page 65
777 as a beggar for almes? I confess I have sometimes wondered at this strange paradox in Christianity, that there is nothing doth so fil the soul as grace, as a beggar for alms? I confess I have sometime wondered At this strange paradox in Christianity, that there is nothing does so fill the soul as grace, c-acp dt n1 p-acp n2? pns11 vvb pns11 vhb av vvn p-acp d j n1 p-acp np1, cst pc-acp vbz pix vdz av vvi dt n1 p-acp n1, (12) chapter (DIV2) 79 Page 65
778 and yet nothing makes the soul so hungry for more grace as a principle of grace; and yet nothing makes the soul so hungry for more grace as a principle of grace; cc av pix vvz dt n1 av j p-acp dc n1 p-acp dt n1 pp-f n1; (12) chapter (DIV2) 79 Page 65
779 nothing conten•s but a dram of grace, yet a dram of grace wil not content: nothing conten•s but a dram of grace, yet a dram of grace will not content: pix vvz cc-acp dt n1 pp-f n1, av dt n1 pp-f n1 vmb xx j: (12) chapter (DIV2) 79 Page 65
780 more knowledge, more faith, more love, and accordingly a gracious soul is stil perfecting holiness in the fear of God. more knowledge, more faith, more love, and accordingly a gracious soul is still perfecting holiness in the Fear of God. dc n1, dc n1, dc n1, cc av-vvg av j n1 vbz av j-vvg n1 p-acp dt n1 pp-f np1. (12) chapter (DIV2) 79 Page 66
781 So that, as the Apostle saith of some, their faith groweth exceedingly, and charity, aboundeth, even til it become a treasure: So that, as the Apostle Says of Some, their faith grows exceedingly, and charity, Aboundeth, even till it become a treasure: av cst, c-acp dt n1 vvz pp-f d, po32 n1 vvz av-vvg, cc n1, vvz, av c-acp pn31 vvb dt n1: (12) chapter (DIV2) 79 Page 66
782 for observe it, this spiritual treasure is made up, and increased by accumulation, or by augmentation, by adding more graces, or strengthning graces already conferred. for observe it, this spiritual treasure is made up, and increased by accumulation, or by augmentation, by adding more graces, or strengthening graces already conferred. p-acp vvi pn31, d j n1 vbz vvn a-acp, cc vvd p-acp n1, cc p-acp n1, p-acp vvg n1 n2, cc vvg n2 av vvn. (12) chapter (DIV2) 79 Page 66
783 Several good Divines have done worthily in satisfying scrupulous soules in this great case about growth in grace: Several good Divines have done worthily in satisfying scrupulous Souls in this great case about growth in grace: j j n2-jn vhb vdn av-j p-acp vvg j n2 p-acp d j n1 p-acp n1 p-acp n1: (12) chapter (DIV2) 79 Page 66
784 let such as doubt of sincerity, read them, it would be a digression here to speak fully to this point: let such as doubt of sincerity, read them, it would be a digression Here to speak Fully to this point: vvb d c-acp vvb pp-f n1, vvb pno32, pn31 vmd vbi dt n1 av pc-acp vvi av-j p-acp d n1: (12) chapter (DIV2) 79 Page 66
785 only take this note, the more life you have added to your light, the more humility to your graces, the more watchfulness to your lives by your experiences; only take this note, the more life you have added to your Light, the more humility to your graces, the more watchfulness to your lives by your experiences; av-j vvb d n1, dt av-dc n1 pn22 vhb vvn p-acp po22 n1, dt av-dc n1 p-acp po22 n2, dt av-dc n1 p-acp po22 n2 p-acp po22 n2; (12) chapter (DIV2) 79 Page 66
786 and the more tenderness of conscience, and chearfulness in holy performances by your comforts, the more have you grown in grace, and increased your treasure: and the more tenderness of conscience, and cheerfulness in holy performances by your comforts, the more have you grown in grace, and increased your treasure: cc dt av-dc n1 pp-f n1, cc n1 p-acp j n2 p-acp po22 n2, dt n1 vhb pn22 vvn p-acp n1, cc vvd po22 n1: (12) chapter (DIV2) 79 Page 66
787 and thereby have given a clear evidence that you have a spiritual treasure in your hearts. and thereby have given a clear evidence that you have a spiritual treasure in your hearts. cc av vhb vvn dt j n1 cst pn22 vhb dt j n1 p-acp po22 n2. (12) chapter (DIV2) 79 Page 66
788 CHAP. VIII The second use is for Conviction of four sorts of Persons. CHAP. VIII The second use is for Conviction of four sorts of Persons. np1 np1 dt ord n1 vbz p-acp n1 pp-f crd n2 pp-f n2. (13) chapter (DIV2) 79 Page 66
789 IF it be so necessary to have a treasure within, that a Christian may be fitter to walk, speak and act holily, IF it be so necessary to have a treasure within, that a Christian may be fitter to walk, speak and act holily, cs pn31 vbb av j pc-acp vhi dt n1 p-acp, cst dt njp vmb vbi jc pc-acp vvi, vvb cc vvi av-j, (13) chapter (DIV2) 81 Page 66
790 then this falls with weight upon the head of four sorts of persons, viz. 1. Careless loyterers. 2. Vain-glorious boasters. 3. Impious offenders. 4. Unprofitable Christians. then this falls with weight upon the head of four sorts of Persons, viz. 1. Careless loiterers. 2. Vainglorious boaster's. 3. Impious offenders. 4. Unprofitable Christians. cs d vvz p-acp n1 p-acp dt n1 pp-f crd n2 pp-f n2, n1 crd j n2. crd j ng1. crd j n2. crd j-u np1. (13) chapter (DIV2) 81 Page 67
791 1. Careless loyterers, that sleep out a fair Summers day of grace, and forget the day of their Visitation; 1. Careless loiterers, that sleep out a fair Summer's day of grace, and forget the day of their Visitation; crd j n2, cst vvb av dt j ng1 n1 pp-f n1, cc vvi dt n1 pp-f po32 n1; (13) chapter (DIV2) 82 Page 67
792 many poor Ministers have cause to weep over their dear people, as Christ over Jerusalem, and say, If thou hadst known, at least in th• thy day, Luk. 19.41, 42. the things that belong to thy peace! many poor Ministers have cause to weep over their dear people, as christ over Jerusalem, and say, If thou Hadst known, At least in th• thy day, Luk. 19.41, 42. the things that belong to thy peace! d j n2 vhb n1 pc-acp vvi p-acp po32 j-jn n1, c-acp np1 p-acp np1, cc vvz, cs pns21 vhd2 vvn, p-acp ds p-acp n1 po21 n1, np1 crd, crd dt n2 cst vvb p-acp po21 n1! (13) chapter (DIV2) 82 Page 67
793 but now they are hid from thine eyes: but now they Are hid from thine eyes: cc-acp av pns32 vbr vvn p-acp po21 n2: (13) chapter (DIV2) 82 Page 67
794 If any soul be without grace, under precious meanes of grace, let such tremble at present providences, If any soul be without grace, under precious means of grace, let such tremble At present providences, cs d n1 vbb p-acp n1, p-acp j n2 pp-f n1, vvb d vvi p-acp j n2, (13) chapter (DIV2) 82 Page 67
795 least they lead on to the loss of Ordinances: lest they led on to the loss of Ordinances: cs pns32 vvb a-acp p-acp dt n1 pp-f n2: (13) chapter (DIV2) 82 Page 67
796 if thou hast sate under the droppings of the Sanctuary, and art yet barren, be afraid, if thou hast sat under the droppings of the Sanctuary, and art yet barren, be afraid, cs pns21 vh2 vvn p-acp dt n2 pp-f dt n1, cc vb2r av j, vbb j, (13) chapter (DIV2) 82 Page 67
797 lest God either command the Clouds to rain no rain on thee, or the curse of the barren Fig-tree be pronounced against thee, Let no Fruit grow on thee hence forward for ever, lest God either command the Clouds to rain no rain on thee, or the curse of the barren Fig tree be pronounced against thee, Let no Fruit grow on thee hence forward for ever, cs np1 av-d vvi dt n2 pc-acp vvi dx n1 p-acp pno21, cc dt n1 pp-f dt j n1 vbi vvn p-acp pno21, vvb dx n1 vvi p-acp pno21 av av-j c-acp av, (13) chapter (DIV2) 82 Page 67
798 or else, cut it down, why cumbreth it the ground? Oh sirs, have your souls been yet empty of grace, under Ordinances, which are the Channels of grace? have you lived thus long in Goshen, and are you yet in Egyptian darkness? where's the fault, what can you say for your selves? Suppose God should put you to it, to bring forth your strong reasons, (as he expostulated with the Man that wanted the wedding Garment,) and should say, friend (for so wilt thou needs be accounted, or Else, Cut it down, why cumbereth it the ground? O Sirs, have your Souls been yet empty of grace, under Ordinances, which Are the Channels of grace? have you lived thus long in Goshen, and Are you yet in Egyptian darkness? where's the fault, what can you say for your selves? Suppose God should put you to it, to bring forth your strong Reasons, (as he expostulated with the Man that wanted the wedding Garment,) and should say, friend (for so wilt thou needs be accounted, cc av, vvb pn31 a-acp, q-crq vvz pn31 dt n1? uh n2, vhb po22 n2 vbn av j pp-f n1, p-acp n2, r-crq vbr dt n2 pp-f n1? vhb pn22 vvn av av-j p-acp np1, cc vbr pn22 av p-acp jp n1? q-crq|vbz dt n1, q-crq vmb pn22 vvi p-acp po22 n2? vvb np1 vmd vvi pn22 p-acp pn31, pc-acp vvi av po22 j n2, (c-acp pns31 vvn p-acp dt n1 cst vvd dt n1 n1,) cc vmd vvi, n1 (c-acp av vm2 pns21 av vbi vvn, (13) chapter (DIV2) 82 Page 67
799 and as such thou wast invited) where hast thou lived? in my Church? and didst thou not there hear of a rich Ward-robe provided for naked souls, and as such thou wast invited) where hast thou lived? in my Church? and didst thou not there hear of a rich Wardrobe provided for naked Souls, cc c-acp d pns21 vbd2s vvn) c-crq vh2 pns21 vvn? p-acp po11 n1? cc vdd2 pns21 xx pc-acp vvi pp-f dt j n1 vvn p-acp j n2, (13) chapter (DIV2) 82 Page 68
800 even the fine white linnen of Christs perfect righteousness? was there not a wellfurnisht shop and store-house of the gifts and graces of the spirit to fill and adorn the house of thy heart? how comes it then that thou art so devoid and destitute of what is good? hadst thou lived in Turky or India, where I did not set up such an office of mercy, thou mightest have more to say, even the fine white linen of Christ perfect righteousness? was there not a wellfurnisht shop and storehouse of the Gifts and graces of the Spirit to fill and adorn the house of thy heart? how comes it then that thou art so devoid and destitute of what is good? Hadst thou lived in Turky or India, where I did not Set up such an office of mercy, thou Mightest have more to say, av dt j j-jn n1 pp-f npg1 j n1? vbds pc-acp xx dt j-vvn n1 cc n1 pp-f dt n2 cc n2 pp-f dt n1 pc-acp vvi cc vvi dt n1 pp-f po21 n1? q-crq vvz pn31 av cst pns21 vb2r av j cc j pp-f r-crq vbz j? vhd2 pns21 vvn p-acp np1 cc np1, c-crq pns11 vdd xx vvi a-acp d dt n1 pp-f n1, pns21 vmd2 vhi n1 pc-acp vvi, (13) chapter (DIV2) 82 Page 68
801 but now what apologies can you make? what Fig-leaves can you finde to cover your shameful nakedness, but now what apologies can you make? what Fig leaves can you find to cover your shameful nakedness, cc-acp av q-crq n2 vmb pn22 vvi? q-crq j vmb pn22 vvi pc-acp vvi po22 j n1, (13) chapter (DIV2) 82 Page 68
802 or colour your wretched negligence? how camest thou hither? qua fronte? what canst thou say to excuse thy brazen Impudence, that darest approach such a presence in so sordid an habit, or colour your wretched negligence? how camest thou hither? qua front? what Canst thou say to excuse thy brazen Impudence, that Darest approach such a presence in so sordid an habit, cc vvb po22 j n1? q-crq vvd2 pns21 av? fw-la n1? q-crq vm2 pns21 vvi pc-acp vvi po21 j n1, cst vv2 vvi d dt n1 p-acp av j dt n1, (13) chapter (DIV2) 82 Page 68
803 or rather miserably naked? the truth is, though witty sinners can finde shifts enough to put off Ministers arguings, or rather miserably naked? the truth is, though witty Sinners can find shifts enough to put off Ministers arguings, cc av-c av-j j? dt n1 vbz, cs j n2 vmb vvi n2 av-d pc-acp vvi a-acp n2 n2-vvg, (13) chapter (DIV2) 82 Page 68
804 and silence the bawlings of conscience, yet how can their hearts endure, or hands be strong, and silence the bawlings of conscience, yet how can their hearts endure, or hands be strong, cc vvi dt n2-vvg pp-f n1, av q-crq vmb po32 n2 vvi, cc n2 vbb j, (13) chapter (DIV2) 82 Page 68
805 when God shall deal with them? their mouths shall be muzled up in speechless, yet self-condemning astonishment: when God shall deal with them? their mouths shall be muzzled up in speechless, yet self-condemning astonishment: c-crq np1 vmb vvi p-acp pno32? po32 n2 vmb vbi vvn a-acp p-acp j, av j n1: (13) chapter (DIV2) 82 Page 68
806 they must needs be condemned out of their own mouths: they must needs be condemned out of their own mouths: pns32 vmb av vbi vvn av pp-f po32 d n2: (13) chapter (DIV2) 82 Page 68
807 Oh consider, if yet you be without a treasure of grace, and rather ask thine own heart some heart-awakning, O Consider, if yet you be without a treasure of grace, and rather ask thine own heart Some heart-awakning, uh vvb, cs av pn22 vbb p-acp dt n1 pp-f n1, cc av-c vvb po21 d n1 d j, (13) chapter (DIV2) 82 Page 68
808 than that God should ask thee such astonishing interrogatories: than that God should ask thee such astonishing interrogatories: cs cst np1 vmd vvi pno21 d vvg n2-jn: (13) chapter (DIV2) 82 Page 68
809 as thus, say to thy soul, my poor pining soul, How is it with thee? What hast thou been doing? and what wast thou sent into the World for? what must become of thee? what provision hast thou made for an eternal state? where must thou lodge, as thus, say to thy soul, my poor pining soul, How is it with thee? What hast thou been doing? and what waste thou sent into the World for? what must become of thee? what provision hast thou made for an Eternal state? where must thou lodge, c-acp av, vvb p-acp po21 n1, po11 j j-vvg n1, q-crq vbz pn31 p-acp pno21? q-crq vh2 pns21 vbn vdg? cc q-crq n1 pns21 vvn p-acp dt n1 p-acp? q-crq vmb vvi pp-f pno21? q-crq n1 vh2 pns21 vvn p-acp dt j n1? q-crq vmb pns21 vvi, (13) chapter (DIV2) 82 Page 68
810 if thou die this night? and let me propose to you these Considerations: if thou die this night? and let me propose to you these Considerations: cs pns21 vvb d n1? cc vvb pno11 vvi p-acp pn22 d n2: (13) chapter (DIV2) 82 Page 69
811 1. If thy soul be yet without a true treasure of a gracious Principle, thy condition is miserable, 1. If thy soul be yet without a true treasure of a gracious Principle, thy condition is miserable, crd cs po21 n1 vbb av p-acp dt j n1 pp-f dt j n1, po21 n1 vbz j, (13) chapter (DIV2) 83 Page 69
812 for thou hast no assurance of any more meanes to obtain it, nor to live another day, to hear another Sermon, for thou hast no assurance of any more means to obtain it, nor to live Another day, to hear Another Sermon, c-acp pns21 vh2 dx n1 pp-f d dc n2 pc-acp vvi pn31, ccx pc-acp vvi j-jn n1, pc-acp vvi j-jn n1, (13) chapter (DIV2) 83 Page 69
813 or of Grace, to make the means effectual for thy souls good: or of Grace, to make the means effectual for thy Souls good: cc pp-f n1, pc-acp vvi dt n2 j p-acp po21 n2 j: (13) chapter (DIV2) 83 Page 69
814 Remember Esau; hast thou stood out so long, and dost thou now presume upon a longer day? Must the earth be forsaken for thee? and shal God leave his ordinary road 〈 ◊ 〉 thee good, step aside to meet with thee? •od sometimes doth so, remember Esau; hast thou stood out so long, and dost thou now presume upon a longer day? Must the earth be forsaken for thee? and shall God leave his ordinary road 〈 ◊ 〉 thee good, step aside to meet with thee? •od sometime does so, vvb np1; vh2 pns21 vvn av av av-j, cc vd2 pns21 av vvi p-acp dt jc n1? vmb dt n1 vbb vvn p-acp pno21? cc vmb np1 vvi po31 j n1 〈 sy 〉 pno21 j, vvb av pc-acp vvi p-acp pno21? j av vdz av, (13) chapter (DIV2) 83 Page 69
815 but what ground hast thou to expect it, that hast abused Grace so long? but what ground hast thou to expect it, that hast abused Grace so long? cc-acp q-crq n1 vh2 pns21 pc-acp vvi pn31, cst vh2 vvn n1 av av-j? (13) chapter (DIV2) 83 Page 69
816 2. Is not this emptinesse of good a dreadful sign of rejection? Salomon saith, He that hath a froward heart findeth no good: 2. Is not this emptiness of good a dreadful Signen of rejection? Solomon Says, He that hath a froward heart finds no good: crd vbz xx d n1 pp-f j dt j n1 pp-f n1? np1 vvz, pns31 cst vhz dt j n1 vvz dx j: (13) chapter (DIV2) 84 Page 69
817 nothing doth him good, Word, nor Rod; but he saith, the heart of the prudent getteth knowledge; nothing does him good, Word, nor Rod; but he Says, the heart of the prudent gets knowledge; pi2 vdz pno31 av-j, n1, ccx n1; cc-acp pns31 vvz, dt n1 pp-f dt j vvz n1; (13) chapter (DIV2) 84 Page 69
818 may not you sadly fear judicial hardnesse, to punish wilful negligence? One would have thought, may not you sadly Fear judicial hardness, to Punish wilful negligence? One would have Thought, vmb xx pn22 av-j vvb j n1, pc-acp vvi j n1? pi vmd vhi vvn, (13) chapter (DIV2) 84 Page 69
819 if any good had been intended for you, that you should have been possessed of it before this: if any good had been intended for you, that you should have been possessed of it before this: cs d j vhd vbn vvn p-acp pn22, cst pn22 vmd vhi vbn vvn pp-f pn31 p-acp d: (13) chapter (DIV2) 84 Page 69
820 its a black brand of reprobation to live long under melting Ordinances, and be stil hard and dead. its a black brand of reprobation to live long under melting Ordinances, and be still hard and dead. pn31|vbz dt j-jn n1 pp-f n1 pc-acp vvi av-j p-acp j-vvg n2, cc vbb av j cc j. (13) chapter (DIV2) 84 Page 69
821 3. Wilful neglect is an act of dis-ingenuity to God, cruelty to your own souls, & the ready way to banish Ordinances from posterity: 3. Wilful neglect is an act of disingenuity to God, cruelty to your own Souls, & the ready Way to banish Ordinances from posterity: crd j n1 vbz dt n1 pp-f n1 p-acp np1, n1 p-acp po22 d n2, cc dt j n1 pc-acp vvi n2 p-acp n1: (13) chapter (DIV2) 85 Page 69
822 What? Must God alwaies hold you the Candle to play by? Wherefore is there a price in the hand of a fool, What? Must God always hold you the Candle to play by? Wherefore is there a price in the hand of a fool, q-crq? vmb np1 av vvb pn22 dt n1 pc-acp vvi p-acp? c-crq vbz a-acp dt n1 p-acp dt n1 pp-f dt n1, (13) chapter (DIV2) 85 Page 69
823 when there's no heart to improve it? Be sure, if Satan finde you idle, he wil set you a work; when there's no heart to improve it? Be sure, if Satan find you idle, he will Set you a work; c-crq pc-acp|vbz dx n1 pc-acp vvi pn31? vbb j, cs np1 vvb pn22 j, pns31 vmb vvi pn22 dt n1; (13) chapter (DIV2) 85 Page 70
824 Negligence is a sad prognostick, and preparative for eternal torment, and so much ease now, so much torment hereafter: Negligence is a sad prognostic, and preparative for Eternal torment, and so much ease now, so much torment hereafter: n1 vbz dt j n1, cc n1 p-acp j n1, cc av av-d vvi av, av av-d vvi av: (13) chapter (DIV2) 85 Page 70
825 Shal the God of Heaven alwaies threape kindnesse upon offending Grace-abusing and refusing wretches? No, no, Shall the God of Heaven always threap kindness upon offending Grace-abusing and refusing wretches? No, no, vmb dt n1 pp-f n1 av vvi n1 p-acp vvg j cc vvg n2? uh-dx, uh-dx, (13) chapter (DIV2) 85 Page 70
826 when Love hath said its errand, Justice will act its part: when Love hath said its errand, justice will act its part: c-crq n1 vhz vvn po31 n1, n1 vmb vvi po31 n1: (13) chapter (DIV2) 85 Page 70
827 And 4. Your lost advantages wil prove your bitterest torment, all men must be judged according to their receits, And 4. Your lost advantages will prove your Bitterest torment, all men must be judged according to their receits, cc crd po22 j-vvn n2 vmb vvi po22 js n1, d n2 vmb vbi vvn vvg p-acp po32 n2, (13) chapter (DIV2) 86 Page 70
828 and wilful Loyterers shal be punisht according to their contempt of Gospel-opportunities: Gospel-despisers shal account poor Heathens comparatively happy, though their Companions in eternal misery: and wilful Loiterers shall be punished according to their contempt of Gospel-opportunities: Gospel-despisers shall account poor heathens comparatively happy, though their Sodales in Eternal misery: cc j n2 vmb vbi vvn vvg p-acp po32 n1 pp-f n2: n2 vmb vvi j n2-jn av-j j, cs po32 n2 p-acp j n1: (13) chapter (DIV2) 86 Page 70
829 their bright Sun of Gospelgrace shal set in more utter darknesse, and greater treasures of wrath shal be poured into those Vessels, that shut out treasures of Grace. their bright Sun of Gospel grace shall Set in more utter darkness, and greater treasures of wrath shall be poured into those Vessels, that shut out treasures of Grace. po32 j n1 pp-f n1 vmb vvi p-acp av-dc j n1, cc jc n2 pp-f n1 vmb vbi vvn p-acp d n2, cst vvd av n2 pp-f n1. (13) chapter (DIV2) 86 Page 70
830 2. Another sort to be reproved, are empty and vain-glorious boasters, guilded Hypocrites that pretend to a great Treasure, but are sorry beggars: 2. another sort to be reproved, Are empty and vainglorious boaster's, Guilded Hypocrites that pretend to a great Treasure, but Are sorry beggars: crd j-jn n1 pc-acp vbi vvn, vbr j cc j ng1, vvd n2 cst vvb p-acp dt j n1, cc-acp vbr j n2: (13) chapter (DIV2) 87 Page 70
831 Some devout Papists there are, which wil tell you they have merit enough, both for themselves and others, that out of the abundant treasure of their good works, can furnish defective soules on earth, some devout Papists there Are, which will tell you they have merit enough, both for themselves and Others, that out of the abundant treasure of their good works, can furnish defective Souls on earth, d j njp2 pc-acp vbr, r-crq vmb vvi pn22 pns32 vhb n1 av-d, av-d p-acp px32 cc n2-jn, cst av pp-f dt j n1 pp-f po32 j n2, vmb vvi j n2 p-acp n1, (13) chapter (DIV2) 87 Page 70
832 and deliver tormented soules out of Purgatory: and deliver tormented Souls out of Purgatory: cc vvi j-vvn n2 av pp-f n1: (13) chapter (DIV2) 87 Page 70
833 But believe them not, they would make merchandize of soules, and draw them to delusions and damnation; But believe them not, they would make merchandise of Souls, and draw them to delusions and damnation; cc-acp vvb pno32 xx, pns32 vmd vvi n1 pp-f n2, cc vvi pno32 p-acp n2 cc n1; (13) chapter (DIV2) 87 Page 70
834 Jesus Christ is our onely Treasury, there is nothing like merit in a meer Creature. Angels in Heaven stand by Grace, having their confirmation by Christ; jesus christ is our only Treasury, there is nothing like merit in a mere Creature. Angels in Heaven stand by Grace, having their confirmation by christ; np1 np1 vbz po12 j n1, pc-acp vbz pix j n1 p-acp dt j n1. np1 p-acp n1 vvb p-acp n1, vhg po32 n1 p-acp np1; (13) chapter (DIV2) 87 Page 70
835 Sure I am, they have no merits to spare, the wise Virgins could not furnish others, Sure I am, they have no merits to spare, the wise Virgins could not furnish Others, av-j pns11 vbm, pns32 vhb dx n2 pc-acp vvi, dt j n2 vmd xx vvi n2-jn, (13) chapter (DIV2) 87 Page 71
836 but a boasting Fryer pretends he can: but a boasting Fryer pretends he can: cc-acp dt j-vvg n1 vvz pns31 vmb: (13) chapter (DIV2) 87 Page 71
837 the most of his seeming good works wil rather prejudice himself, than profit others, since they are generally that vain wil-worship, that's coined in the mint of a wanton superstitious Brain, the most of his seeming good works will rather prejudice himself, than profit Others, since they Are generally that vain will-worship, that's coined in the mint of a wanton superstitious Brain, dt ds pp-f po31 j-vvg j n2 vmb av-c vvi px31, cs vvi n2-jn, c-acp pns32 vbr av-j d j n1, d|vbz vvn p-acp dt n1 pp-f dt j-jn j n1, (13) chapter (DIV2) 87 Page 71
838 and so make the Commands of God to be of none effect, and provoke the Lords wrath against the promoters and practisers thereof. and so make the Commands of God to be of none Effect, and provoke the lords wrath against the promoters and practisers thereof. cc av vvb dt vvz pp-f np1 pc-acp vbi pp-f pix n1, cc vvi dt n2 n1 p-acp dt n2 cc n2 av. (13) chapter (DIV2) 87 Page 71
839 But suppose a man could obey positive Commands, in practising all Scripture-duties, and avoiding all prohibited sins, But suppose a man could obey positive Commands, in practising all Scripture-duties, and avoiding all prohibited Sins, cc-acp vvb dt n1 vmd vvi j vvz, p-acp vvg d n2, cc vvg d vvn n2, (13) chapter (DIV2) 87 Page 71
840 yet wherein hath he to glorie? Is he not stil an unprofitable servant? Doth he give God any thing but his own? Is it not due debt? and is it by his own strength, yet wherein hath he to glory? Is he not still an unprofitable servant? Does he give God any thing but his own? Is it not due debt? and is it by his own strength, av c-crq vhz pns31 p-acp n1? vbz pns31 xx av dt j n1? vdz pns31 vvi np1 d n1 p-acp po31 d? vbz pn31 xx j-jn n1? cc vbz pn31 p-acp po31 d n1, (13) chapter (DIV2) 87 Page 71
841 or by the strength of God? And can he do what he doth perfectly without the least tincture or stain of imperfection, or by the strength of God? And can he do what he does perfectly without the least tincture or stain of imperfection, cc p-acp dt n1 pp-f np1? cc vmb pns31 vdi r-crq pns31 vdz av-j p-acp dt ds n1 cc n1 pp-f n1, (13) chapter (DIV2) 87 Page 71
842 or of defect? Let any meer creature shew such good works as these, and let him climb up to Heaven upon Acestu 's rotten Ladder, we are resolved to ascend on Jacobs Ladder; or of defect? Let any mere creature show such good works as these, and let him climb up to Heaven upon Acestu is rotten Ladder, we Are resolved to ascend on Jacobs Ladder; cc pp-f n1? vvb d j n1 vvi d j n2 c-acp d, cc vvb pno31 vvi a-acp p-acp n1 p-acp fw-ge vbz vvn n1, pns12 vbr vvn pc-acp vvi p-acp np1 n1; (13) chapter (DIV2) 87 Page 71
843 let others seek their own merit, let right Christians study grace. let Others seek their own merit, let right Christians study grace. vvb n2-jn vvb po32 d n1, vvb j-jn np1 vvi n1. (13) chapter (DIV2) 87 Page 71
844 I hope we shal be so wise to chuse Bellarmines dying safe•way, rather than his Disputing politick-way to Heaven, to repose all our trust in the mercy of God, I hope we shall be so wise to choose Bellarmines dying safe•way, rather than his Disputing politick-way to Heaven, to repose all our trust in the mercy of God, pns11 vvb pns12 vmb vbi av j pc-acp vvi npg1 vvg n1, av-c cs po31 vvg n1 p-acp n1, pc-acp vvi d po12 n1 p-acp dt n1 pp-f np1, (13) chapter (DIV2) 87 Page 71
845 and merits of Christ, rather than the tottering foundation of mans best righteousness, which is but a filthy rag, and wil rather defile than cover our nakednesse. and merits of christ, rather than the tottering Foundation of men best righteousness, which is but a filthy rag, and will rather defile than cover our nakedness. cc n2 pp-f np1, av-c cs dt j-vvg n1 pp-f n2 js n1, r-crq vbz p-acp dt j n1, cc vmb av-c vvi cs vvi po12 n1. (13) chapter (DIV2) 87 Page 71
846 But I principally design to lash such persons, as hypocritically and histrionically act the part of Kings and Emperours, But I principally Design to lash such Persons, as hypocritically and histrionically act the part of Kings and emperors, p-acp pns11 av-j vvb pc-acp vvi d n2, a-acp av-j cc av-j vvi dt n1 pp-f n2 cc n2, (13) chapter (DIV2) 87 Page 72
847 but are poor despicable Mushrooms, that pretend upon the stage of their fair profession to Coffers of gold, and precious treasures of Grace; but Are poor despicable Mushrooms, that pretend upon the stage of their fair profession to Coffers of gold, and precious treasures of Grace; cc-acp vbr j j n2, cst vvb p-acp dt n1 pp-f po32 j n1 p-acp n2 pp-f n1, cc j n2 pp-f n1; (13) chapter (DIV2) 87 Page 72
848 But alas, follow them into withdrawing-Rooms of privacy, and you shal finde them wofully destitute of all saving good; But alas, follow them into withdrawing-Rooms of privacy, and you shall find them woefully destitute of all Saving good; cc-acp uh, vvb pno32 p-acp n2 pp-f n1, cc pn22 vmb vvi pno32 av-j j pp-f d vvg j; (13) chapter (DIV2) 87 Page 72
849 these poor soules conceit with counterfeit graces to purchase Heaven! and by making lies their refuge to be secured from wrath: these poor Souls conceit with counterfeit graces to purchase Heaven! and by making lies their refuge to be secured from wrath: d j ng1 n1 p-acp j-jn n2 pc-acp vvi n1! cc p-acp vvg vvz po32 n1 pc-acp vbi vvn p-acp n1: (13) chapter (DIV2) 87 Page 72
850 But alas, the God of Heaven sees their false coyn and self-flattering hearts; Prov. 16.2. All the wayes of man are clean in his own eyes, but the Lord weigheth the spirits. But alas, the God of Heaven sees their false coin and self-flattering hearts; Curae 16.2. All the ways of man Are clean in his own eyes, but the Lord weigheth the spirits. cc-acp uh, dt n1 pp-f n1 vvz po32 j n1 cc j n2; np1 crd. d dt n2 pp-f n1 vbr j p-acp po31 d n2, cc-acp dt n1 vvz dt n2. (13) chapter (DIV2) 87 Page 72
851 Oh, how many hearts and waies would be found light, and wanting, if weighed in an even ballance, O, how many hearts and ways would be found Light, and wanting, if weighed in an even balance, uh, c-crq d n2 cc n2 vmd vbi vvn n1, cc vvg, cs vvn p-acp dt j n1, (13) chapter (DIV2) 87 Page 72
852 even in the ballance of the S•nctuarie? At the last day it wil be seen that there are wonderful self-cheating conceits and confidences: even in the balance of the S•nctuarie? At the last day it will be seen that there Are wondered self-cheating conceits and confidences: av p-acp dt n1 pp-f dt n1? p-acp dt ord n1 pn31 vmb vbi vvn cst a-acp vbr j j n2 cc n2: (13) chapter (DIV2) 87 Page 72
853 there's many false hearts under fair Vizors, but when these Vizors are pluckt off, all shal appear in their colours: there's many false hearts under fair Vizors, but when these Vizors Are plucked off, all shall appear in their colours: pc-acp|vbz d j n2 p-acp j n2, cc-acp c-crq d n2 vbr vvn a-acp, d vmb vvi p-acp po32 n2: (13) chapter (DIV2) 87 Page 72
854 and oh, what strange sights wil then be seen? When wicked mens foul insides are turned out, certainlie they wil be very abominable, and o, what strange sights will then be seen? When wicked men's foul insides Are turned out, Certainly they will be very abominable, cc uh, q-crq j n2 vmb av vbi vvn? c-crq j ng2 j n2-an vbr vvn av, av-j pns32 vmb vbi av j, (13) chapter (DIV2) 87 Page 72
855 though now every cunning Hypocrite carries so closely, that none can detect him, or say black is his eye, though now every cunning Hypocrite carries so closely, that none can detect him, or say black is his eye, cs av d j-jn n1 vvz av av-j, cst pix vmb vvi pno31, cc vvb j-jn vbz po31 n1, (13) chapter (DIV2) 87 Page 72
856 yet a time shal come that shal bring every secret thing to light, and discover the guile of the deceitful Usurer in Religion; yet a time shall come that shall bring every secret thing to Light, and discover the guile of the deceitful Usurer in Religion; av dt n1 vmb vvi cst vmb vvi d j-jn n1 pc-acp vvi, cc vvi dt n1 pp-f dt j n1 p-acp n1; (13) chapter (DIV2) 87 Page 72
857 who thinks to truck for Heaven with his stollen wares: Oh, how much better is a poor soul than such a self-deluding Richling! who thinks to truck for Heaven with his stolen wares: O, how much better is a poor soul than such a Self-deluding Richling! r-crq vvz pc-acp vvi p-acp n1 p-acp po31 vvn n2: uh, c-crq d jc vbz dt j n1 cs d dt j np1! (13) chapter (DIV2) 87 Page 72
858 that thinks he is something, yet he is nothing, and so deceives his own soule, plaies the Sophister, that thinks he is something, yet he is nothing, and so deceives his own soul, plays the Sophister, cst vvz pns31 vbz pi, av pns31 vbz pix, cc av vvz po31 d n1, vvz dt n1, (13) chapter (DIV2) 87 Page 73
859 and puts a false Syllogisme upon himself, as the Apostle James speaks: and puts a false Syllogism upon himself, as the Apostle James speaks: cc vvz dt j n1 p-acp px31, c-acp dt n1 np1 vvz: (13) chapter (DIV2) 87 Page 73
860 How many are in a golden dream? that build Castles in the Air, and fancie they are Kings; How many Are in a golden dream? that built Castles in the Air, and fancy they Are Kings; c-crq d vbr p-acp dt j n1? cst vvb n2 p-acp dt n1, cc n1 pns32 vbr n2; (13) chapter (DIV2) 87 Page 73
861 but, when they awake out of their frantick dreams do finde themselves miserably mistaken! but, when they awake out of their frantic dreams do find themselves miserably mistaken! cc-acp, c-crq pns32 vvb av pp-f po32 j n2 vdb vvi px32 av-j vvn! (13) chapter (DIV2) 87 Page 73
862 Salomon saith, Whoso boasteth himself of a false gift, is like Clouds and wind without rain, Prov. 25.14. Solomon Says, Whoso boasts himself of a false gift, is like Clouds and wind without rain, Curae 25.14. np1 vvz, r-crq vvz px31 pp-f dt j n1, vbz j n2 cc n1 p-acp n1, np1 crd. (13) chapter (DIV2) 87 Page 73
863 i. e. He that pretendeth to give or receive what is not real, but counterfeiteth either, renders himself ridiculous to men, and odious to God: i. e. He that pretendeth to give or receive what is not real, but counterfeiteth either, renders himself ridiculous to men, and odious to God: sy. sy. pns31 cst vvz pc-acp vvi cc vvi r-crq vbz xx j, cc-acp vvz av-d, vvz px31 j p-acp n2, cc j p-acp np1: (13) chapter (DIV2) 87 Page 73
864 Our Lord Jesus cursed the barren Fig-tree, to manifest his displeasure against hypocrisie; Our Lord jesus cursed the barren Fig tree, to manifest his displeasure against hypocrisy; po12 n1 np1 vvd dt j n1, pc-acp vvi po31 n1 p-acp n1; (13) chapter (DIV2) 87 Page 73
865 Hypocrites are the most hateful of all persons, they are hated of wicked men for seeming good, they are hated of God and good men, Hypocrites Are the most hateful of all Persons, they Are hated of wicked men for seeming good, they Are hated of God and good men, n2 vbr dt av-ds j pp-f d n2, pns32 vbr vvn pp-f j n2 p-acp vvg j, pns32 vbr vvn pp-f np1 cc j n2, (13) chapter (DIV2) 87 Page 73
866 for But seeming, and not Being truly good: for But seeming, and not Being truly good: c-acp p-acp vvg, cc xx vbg av-j j: (13) chapter (DIV2) 87 Page 73
867 As Hypocrites fruit is like the Apples of Sodom that look fair with a beautiful skin, As Hypocrites fruit is like the Apples of Sodom that look fair with a beautiful skin, c-acp n2 n1 vbz av-j dt n2 pp-f np1 cst vvb j p-acp dt j n1, (13) chapter (DIV2) 87 Page 73
868 but touch them, and they are dust: but touch them, and they Are dust: cc-acp vvb pno32, cc pns32 vbr n1: (13) chapter (DIV2) 87 Page 73
869 so are Hypocrites ends likelie to be like that of Sodom, which God overthrew as in a moment: so Are Hypocrites ends likely to be like that of Sodom, which God overthrew as in a moment: av vbr n2 n2 j pc-acp vbi av-j d pp-f np1, r-crq np1 vvd a-acp p-acp dt n1: (13) chapter (DIV2) 87 Page 73
870 yea, these must be patterns to others of a more dreadful destruction; hence the phrase of appointing a portion with the Hypocrites. yea, these must be patterns to Others of a more dreadful destruction; hence the phrase of appointing a portion with the Hypocrites. uh, d vmb vbi n2 p-acp n2-jn pp-f dt av-dc j n1; av dt n1 pp-f vvg dt n1 p-acp dt n2. (13) chapter (DIV2) 87 Page 73
871 But here comes in a carnal, sensual sot, and applies all this to the zealous Professor, But Here comes in a carnal, sensual sot, and Applies all this to the zealous Professor, p-acp av vvz p-acp dt j, j n1, cc vvz d d p-acp dt j n1, (13) chapter (DIV2) 87 Page 73
872 and wil needs condemn him for an hypocrite, because he makes so great a shew, and account himself a sincere Saint, because he conceits his heart to be good; and will needs condemn him for an hypocrite, Because he makes so great a show, and account himself a sincere Saint, Because he conceits his heart to be good; cc vmb av vvi pno31 p-acp dt n1, c-acp pns31 vvz av j dt n1, cc vvi px31 dt j n1, c-acp pns31 n2 po31 n1 pc-acp vbi j; (13) chapter (DIV2) 87 Page 73
873 the former censure is contrarie to Scripture, and this latter is contrarie to their own sense and experience: the former censure is contrary to Scripture, and this latter is contrary to their own sense and experience: dt j n1 vbz j-jn p-acp n1, cc d d vbz j-jn p-acp po32 d n1 cc n1: (13) chapter (DIV2) 87 Page 74
874 for they may finde, and Gods children do feel that the heart is the worst part of the whole man; for they may find, and God's children do feel that the heart is the worst part of the Whole man; c-acp pns32 vmb vvi, cc npg1 n2 vdb vvi cst dt n1 vbz dt js n1 pp-f dt j-jn n1; (13) chapter (DIV2) 87 Page 74
875 'tis a mans ignorance of it that makes him imagine it is the best: it's a men ignorance of it that makes him imagine it is the best: pn31|vbz dt ng1 n1 pp-f pn31 cst vvz pno31 vvi pn31 vbz dt js: (13) chapter (DIV2) 87 Page 74
876 the truth is, no man wil commend this common Cheater, but he that knows it not, the truth is, no man will commend this Common Cheater, but he that knows it not, dt n1 vbz, dx n1 vmb vvi d j n1, cc-acp pns31 cst vvz pn31 xx, (13) chapter (DIV2) 87 Page 74
877 for its known to be desperatelie wicked, and 'tis deceitful, or a Supplanter (as the word imports) that wil trip up the heels of the Christian, and cheat him of his prize and reward: for its known to be desperately wicked, and it's deceitful, or a Supplanter (as the word imports) that will trip up the heels of the Christian, and cheat him of his prize and reward: c-acp pn31|vbz vvn pc-acp vbi av-j j, cc pn31|vbz j, cc dt n-jn (c-acp dt n1 vvz) cst vmb vvi a-acp dt n2 pp-f dt njp, cc vvi pno31 pp-f po31 n1 cc n1: (13) chapter (DIV2) 87 Page 74
878 if ever thou be undone, 'tis thy heart that wil undoe thee; thou dost brag of thy heart, alas poor soul, thou hast cause to bewail it, and be affraid of it; if ever thou be undone, it's thy heart that will undo thee; thou dost brag of thy heart, alas poor soul, thou hast cause to bewail it, and be afraid of it; cs av pns21 vbi vvn, pn31|vbz po21 n1 cst vmb vvi pno21; pns21 vd2 vvi pp-f po21 n1, uh j n1, pns21 vh2 n1 pc-acp vvi pn31, cc vbi j pp-f pn31; (13) chapter (DIV2) 87 Page 74
879 and if conviction open thee a window to look into it, thou shalt see a monstrous dreadful sight, that wil make thee out of love with thy self, and if conviction open thee a window to look into it, thou shalt see a monstrous dreadful sighed, that will make thee out of love with thy self, cc cs n1 vvb pno21 dt n1 pc-acp vvi p-acp pn31, pns21 vm2 vvi dt j j n1, cst vmb vvi pno21 av pp-f n1 p-acp po21 n1, (13) chapter (DIV2) 87 Page 74
880 and cause thy heart to ake, if it do not break with godlie sorrow; and cause thy heart to ache, if it do not break with godly sorrow; cc vvb po21 n1 pc-acp vvi, cs pn31 vdb xx vvi p-acp j n1; (13) chapter (DIV2) 87 Page 74
881 As for the Children of God whom wicked men condemn, for making so great a shew, I shal say but this, that it is the most unreasonable, uncharitablenesse in the world, to judge contrarie to what we see, As for the Children of God whom wicked men condemn, for making so great a show, I shall say but this, that it is the most unreasonable, uncharitableness in the world, to judge contrary to what we see, c-acp p-acp dt n2 pp-f np1 ro-crq j n2 vvi, p-acp vvg av j dt n1, pns11 vmb vvi p-acp d, cst pn31 vbz dt av-ds j, n1 p-acp dt n1, pc-acp vvi j-jn p-acp r-crq pns12 vvb, (13) chapter (DIV2) 87 Page 74
882 yea, 'tis a blasphemous assuming to a mans self the propertie of Gods Omniscience, to pretend to search the heart, in saying, the thoughts of the heart are opposite to the professions of the Lips, and practices of the Life: yea, it's a blasphemous assuming to a men self the property of God's Omniscience, to pretend to search the heart, in saying, the thoughts of the heart Are opposite to the professions of the Lips, and practices of the Life: uh, pn31|vbz dt j vvg p-acp dt ng1 n1 dt n1 pp-f npg1 n1, pc-acp vvi pc-acp vvi dt n1, p-acp vvg, dt n2 pp-f dt n1 vbr j-jn p-acp dt n2 pp-f dt n2, cc n2 pp-f dt n1: (13) chapter (DIV2) 87 Page 74
883 the Lord rebuke such railing Rabshekah's, as condemn all the generation of Gods Children, and that because of their holie world-condemning conversations; the Lord rebuke such railing Rabshekah's, as condemn all the generation of God's Children, and that Because of their holy world-condemning conversations; dt n1 vvb d j-vvg npg1, p-acp vvi d dt n1 pp-f npg1 n2, cc d c-acp pp-f po32 j j n2; (13) chapter (DIV2) 87 Page 74
884 these Moles cannot endure the light of Saints pathes: hence they say, I warrant you these precise walkers are no better than their Neighbours; these Moles cannot endure the Light of Saints paths: hence they say, I warrant you these precise walker's Are no better than their Neighbours; d n2 vmbx vvi dt n1 pp-f n2 n2: av pns32 vvb, pns11 vvb pn22 d j ng1 vbr dx jc cs po32 n2; (13) chapter (DIV2) 87 Page 74
885 if the truth were known, they are a company of dissemblers, and are rotten at the heart, Pharisee-like they make clean the out-side of the Cup, if the truth were known, they Are a company of dissemblers, and Are rotten At the heart, Pharisee-like they make clean the outside of the Cup, cs dt n1 vbdr vvn, pns32 vbr dt n1 pp-f n2, cc vbr vvn p-acp dt n1, j pns32 vvb av-j dt n1-an pp-f dt n1, (13) chapter (DIV2) 87 Page 75
886 and condemn others as prophane, and then binde it with an Oath, they are as bad as themselves: and condemn Others as profane, and then bind it with an Oath, they Are as bad as themselves: cc vvi n2-jn p-acp j, cc av vvb pn31 p-acp dt n1, pns32 vbr a-acp j c-acp px32: (13) chapter (DIV2) 87 Page 75
887 and if a Pro•essour slip into an open sin, then they are confirmed in their censures, and if a Pro•essour slip into an open since, then they Are confirmed in their censures, cc cs dt n1 vvi p-acp dt j n1, cs pns32 vbr vvn p-acp po32 n2, (13) chapter (DIV2) 87 Page 75
888 and conclude, they are all alike, a pack of dissemblers: and conclude, they Are all alike, a pack of dissemblers: cc vvi, pns32 vbr d av, dt n1 pp-f n2: (13) chapter (DIV2) 87 Page 75
889 and now the holiest Saint (that hates such sins, and mourns for it, as his greatest burden) shal have his brothers miscarriage dasht in his teeth for ever: and now the Holiest Saint (that hates such Sins, and mourns for it, as his greatest burden) shall have his Brother's miscarriage dashed in his teeth for ever: cc av dt js n1 (cst vvz d n2, cc vvz p-acp pn31, c-acp po31 js n1) vmb vhi po31 ng1 n1 vvn p-acp po31 n2 p-acp av: (13) chapter (DIV2) 87 Page 75
890 But if a man might argue with these sottish, yet censorious soules, in a rational way, what could they answer? Are not they themselves worse than the loosest Professors? and how far short do they fall of close-walking Christians? Should all be condemned for the sake of one? and should wee not judge according to what we see, But if a man might argue with these sottish, yet censorious Souls, in a rational Way, what could they answer? are not they themselves Worse than the loosest Professors? and how Far short do they fallen of close-walking Christians? Should all be condemned for the sake of one? and should we not judge according to what we see, cc-acp cs dt n1 vmd vvi p-acp d j, av j n2, p-acp dt j n1, q-crq vmd pns32 vvi? vbr xx pns32 px32 av-jc cs dt js n2? cc c-crq av-j j vdb pns32 vvi pp-f j np1? vmd d vbi vvn p-acp dt n1 pp-f crd? cc vmd pns12 xx vvi vvg p-acp r-crq pns12 vvb, (13) chapter (DIV2) 87 Page 75
891 or can attain to the knowledge of? Is not the Tree known to us by its fruits, or can attain to the knowledge of? Is not the Tree known to us by its fruits, cc vmb vvi p-acp dt n1 pp-f? vbz xx dt n1 vvn p-acp pno12 p-acp po31 n2, (13) chapter (DIV2) 87 Page 75
892 and not by its Roots, which are invisible to us? Lord, set these vain boasters a work in searching their own hearts, and not by its Roots, which Are invisible to us? Lord, Set these vain boaster's a work in searching their own hearts, cc xx p-acp po31 n2, r-crq vbr j p-acp pno12? n1, vvb d j ng1 zz vvi p-acp vvg po32 d n2, (13) chapter (DIV2) 87 Page 75
893 and examining their own selves, 2 Cor. 13.5. and examining their own selves, 2 Cor. 13.5. cc vvg po32 d n2, crd np1 crd. (13) chapter (DIV2) 87 Page 75
894 whether Christ bee within them (as Paul directs the Corinthians in this very case) and this wil cure their censorious spirits, whither christ be within them (as Paul directs the Corinthians in this very case) and this will cure their censorious spirits, cs np1 vbb p-acp pno32 (c-acp np1 vvz dt np1 p-acp d j n1) cc d vmb vvi po32 j n2, (13) chapter (DIV2) 87 Page 75
895 and finde them work enough to do at home; and find them work enough to do At home; cc vvi pno32 vvi av-d pc-acp vdi p-acp n1-an; (13) chapter (DIV2) 87 Page 75
896 for as the Eye that looks most abroad sees least within, so the most uncharitable Censurers are the most emptie, unprofitable Professors: for as the Eye that looks most abroad sees least within, so the most uncharitable Censurers Are the most empty, unprofitable Professors: p-acp c-acp dt n1 cst vvz av-ds av vvz ds p-acp, av dt av-ds j n2 vbr dt av-ds j, j n2: (13) chapter (DIV2) 87 Page 75
897 when as a Christian that hath most grace himself, judgeth best of others: when as a Christian that hath most grace himself, Judgeth best of Others: c-crq c-acp dt njp cst vhz av-ds n1 px31, vvz av-js pp-f n2-jn: (13) chapter (DIV2) 87 Page 75
898 and observe it, they that groundleslie judge others to be worse than they see apparent cause, wil be judged by others in like manner in this world, and observe it, they that groundlessly judge Others to be Worse than they see apparent cause, will be judged by Others in like manner in this world, cc vvb pn31, pns32 cst av-j vvb ng2-jn pc-acp vbi jc cs pns32 vvb j n1, vmb vbi vvn p-acp n2-jn p-acp j n1 p-acp d n1, (13) chapter (DIV2) 87 Page 76
899 and are in danger of a sad and just censure and sentence at the dreadful day of judgment: and Are in danger of a sad and just censure and sentence At the dreadful day of judgement: cc vbr p-acp n1 pp-f dt j cc j n1 cc n1 p-acp dt j n1 pp-f n1: (13) chapter (DIV2) 87 Page 76
900 What then is the hope of the Hypocrite when he hath gained, when God taketh away his soul? What then is the hope of the Hypocrite when he hath gained, when God Takes away his soul? r-crq av vbz dt n1 pp-f dt n1 c-crq pns31 vhz vvn, c-crq np1 vvz av po31 n1? (13) chapter (DIV2) 87 Page 76
901 3. Another sort to be reproved, is the impious offendors, impenitent sinners, that verifie the latter part of the Text, 3. another sort to be reproved, is the impious offenders, impenitent Sinners, that verify the latter part of the Text, crd j-jn n1 pc-acp vbi vvn, vbz dt j n2, j n2, cst vvb dt d n1 pp-f dt n1, (13) chapter (DIV2) 88 Page 76
902 and run a course directly contrarie to this good man: An evil man out of the evil treasure of his heart bringeth forth evil things: and run a course directly contrary to this good man: an evil man out of the evil treasure of his heart brings forth evil things: cc vvi dt n1 av-j j-jn p-acp d j n1: dt j-jn n1 av pp-f dt j-jn n1 pp-f po31 n1 vvz av j-jn n2: (13) chapter (DIV2) 88 Page 76
903 How should it be otherwise? Men must needs act as they are: It was a Proverb of the Antients, Wickednesse proceedeth from the wicked, 1 Sam. 24.13. such as the Fountain is, such must needs be the Streams, the Fruit is answerable to the nature of the Root and Tree: How should it be otherwise? Men must needs act as they Are: It was a Proverb of the Ancients, Wickedness Proceedeth from the wicked, 1 Sam. 24.13. such as the Fountain is, such must needs be the Streams, the Fruit is answerable to the nature of the Root and Tree: q-crq vmd pn31 vbi av? np1 vmb av vvi c-acp pns32 vbr: pn31 vbds dt n1 pp-f dt n2-j, n1 vvz p-acp dt j, vvn np1 crd. d c-acp dt n1 vbz, d vmb av vbi dt n2, dt n1 vbz j p-acp dt n1 pp-f dt n1 cc n1: (13) chapter (DIV2) 88 Page 76
904 The working Forge of mens wicked hearts, doth sparkle forth suitable imaginations: The working Forge of men's wicked hearts, does sparkle forth suitable Imaginations: dt j-vvg n1 pp-f ng2 j n2, vdz vvi av j n2: (13) chapter (DIV2) 88 Page 76
905 Why are men so wicked in their lives? its because they have more naughtie hearts, Why Are men so wicked in their lives? its Because they have more naughty hearts, q-crq vbr n2 av j p-acp po32 n2? pn31|vbz c-acp pns32 vhb dc j n2, (13) chapter (DIV2) 88 Page 76
906 for the cause hath more in it than the effects: for the cause hath more in it than the effects: p-acp dt n1 vhz dc p-acp pn31 av dt n2: (13) chapter (DIV2) 88 Page 76
907 Oh, how many vassals of Satan and vessels of sin are replenishing and preparing for wrath? for as a good mans treasure prepares him to do the more good, O, how many vassals of Satan and vessels of since Are replenishing and preparing for wrath? for as a good men treasure prepares him to do the more good, uh, c-crq d n2 pp-f np1 cc n2 pp-f n1 vbr n-vvg cc vvg p-acp n1? p-acp p-acp dt j ng1 n1 vvz pno31 pc-acp vdi dt av-dc j, (13) chapter (DIV2) 88 Page 76
908 so, too many are filling their soules with guilt; so, too many Are filling their Souls with guilt; av, av d vbr vvg po32 n2 p-acp n1; (13) chapter (DIV2) 88 Page 76
909 and harden their hearts by custome in sin, that they may be vile with lesse remorse, and harden their hearts by custom in since, that they may be vile with less remorse, cc vvi po32 n2 p-acp n1 p-acp n1, cst pns32 vmb vbi j p-acp dc n1, (13) chapter (DIV2) 88 Page 76
910 and swallow down iniquity, as the fish drinks in water: and swallow down iniquity, as the Fish drinks in water: cc vvi a-acp n1, c-acp dt n1 vvz p-acp n1: (13) chapter (DIV2) 88 Page 76
911 they cauterize their consciences, and twist a strong cord of customary sinning, that they may draw iniquity with Cart-ropes, they cauterize their Consciences, and twist a strong cord of customary sinning, that they may draw iniquity with Cart-ropes, pns32 n1 po32 n2, cc vvi dt j n1 pp-f j vvg, cst pns32 vmb vvi n1 p-acp n2, (13) chapter (DIV2) 88 Page 77
912 and do evil with both hands carnestly, that their hearts may not smite them with sense of remorse: and do evil with both hands carnestly, that their hearts may not smite them with sense of remorse: cc vdb av-jn p-acp d n2 av-j, cst po32 n2 vmb xx vvi pno32 p-acp n1 pp-f n1: (13) chapter (DIV2) 88 Page 77
913 As the Scholar that Dr. Preston speaks of, who having committed a scandalous sin, that he could not rest by reason of terrours of conscience, the Devil perswaded him to commit that sin again, As the Scholar that Dr. Preston speaks of, who having committed a scandalous since, that he could not rest by reason of terrors of conscience, the devil persuaded him to commit that since again, c-acp dt n1 cst n1 np1 vvz pp-f, r-crq vhg vvn dt j n1, cst pns31 vmd xx vvi p-acp n1 pp-f n2 pp-f n1, dt n1 vvd pno31 pc-acp vvi d n1 av, (13) chapter (DIV2) 88 Page 77
914 and he should be quiet, he did so, and afterwards could sin without remorse: and he should be quiet, he did so, and afterwards could sin without remorse: cc pns31 vmd vbi j-jn, pns31 vdd av, cc av vmd vvi p-acp n1: (13) chapter (DIV2) 88 Page 77
915 just so do many persons, who have woaded an impudence in their foreheads by constant sinning, just so do many Persons, who have woaded an impudence in their foreheads by constant sinning, av av vdb d n2, r-crq vhb vvn dt n1 p-acp po32 n2 p-acp j vvg, (13) chapter (DIV2) 88 Page 77
916 so that at last they are past feeling, having given themselves over to all lasciviousness, to work all uncleanness with greediness: Eph. 4.19. The Word past feeling, imports remorselesness, senselesness, like a member benummed, scared, and this comes with custome in sinning: so that At last they Are passed feeling, having given themselves over to all lasciviousness, to work all uncleanness with greediness: Ephesians 4.19. The Word passed feeling, imports remorselesness, senselessness, like a member benumbed, scared, and this comes with custom in sinning: av cst p-acp ord pns32 vbr p-acp n-vvg, vhg vvn px32 a-acp p-acp d n1, pc-acp vvi d n1 p-acp n1: np1 crd. dt n1 p-acp n1, vvz n1, n1, av-j dt n1 vvn, vvn, cc d vvz p-acp n1 p-acp vvg: (13) chapter (DIV2) 88 Page 77
917 according to that, Consuetudo peccandi tollit sensum peccati, i. e. The custome of sinning takes away the sense of sin: according to that, Consuetudo Peccandi Tollit sensum peccati, i. e. The custom of sinning Takes away the sense of since: vvg p-acp d, fw-la fw-la fw-la fw-la fw-la, uh. sy. dt n1 pp-f vvg vvz av dt n1 pp-f n1: (13) chapter (DIV2) 88 Page 77
918 We are apt to wonder at the horrid abominations that break out, but if we do consider the prodigeous wickedness of an Atheistical heart, we may rather wonder that there is no more prophaness in the World: We Are apt to wonder At the horrid abominations that break out, but if we do Consider the prodigious wickedness of an Atheistical heart, we may rather wonder that there is no more profaneness in the World: pns12 vbr j pc-acp vvi p-acp dt j n2 cst vvb av, cc-acp cs pns12 vdb vvi dt j n1 pp-f dt j n1, pns12 vmb av-c vvi cst pc-acp vbz dx dc n1 p-acp dt n1: (13) chapter (DIV2) 88 Page 77
919 If the tongue be a World of iniquity, how many Worlds of wickedness is there in a wicked heart? the thousandth part of corruption breaks not out, of that which is within: If the tongue be a World of iniquity, how many World's of wickedness is there in a wicked heart? the thousandth part of corruption breaks not out, of that which is within: cs dt n1 vbb dt n1 pp-f n1, c-crq d n2 pp-f n1 vbz a-acp p-acp dt j n1? dt ord n1 pp-f n1 vvz xx av, pp-f d r-crq vbz a-acp: (13) chapter (DIV2) 88 Page 77
920 Surely did not God fet bounds to Mens raging lusts, the World would not be habitable for the Saints: Surely did not God fetched bounds to Men's raging Lustiest, the World would not be habitable for the Saints: av-j vdd xx np1 vvi n2 p-acp ng2 vvg n2, dt n1 vmd xx vbi j p-acp dt n2: (13) chapter (DIV2) 88 Page 77
921 God restrains that wrath which shall not turn to his praise, and Saints advantage, and when wicked Men have belched out as much rage as they can, there is a remnant yet behinde, Psal. 76.10. God restrains that wrath which shall not turn to his praise, and Saints advantage, and when wicked Men have belched out as much rage as they can, there is a remnant yet behind, Psalm 76.10. np1 vvz d n1 r-crq vmb xx vvi p-acp po31 n1, cc ng1 n1, cc c-crq j n2 vhb vvn av p-acp d n1 c-acp pns32 vmb, pc-acp vbz dt n1 av a-acp, np1 crd. (13) chapter (DIV2) 88 Page 78
922 We are fallen into the dregs of times, and iniquity doth abound, there is a World of Atheisme, pride, uncleanness, swearing, drunkenness, gluttony, blasphemy, Sabbath-breaking, contempt, We Are fallen into the dregs of times, and iniquity does abound, there is a World of Atheism, pride, uncleanness, swearing, Drunkenness, gluttony, blasphemy, Sabbath-breaking, contempt, pns12 vbr vvn p-acp dt n2 pp-f n2, cc n1 vdz vvi, pc-acp vbz dt n1 pp-f n1, n1, n1, vvg, n1, n1, n1, j, n1, (13) chapter (DIV2) 88 Page 78
923 and scorning of Religion, men break out, and blood toucheth blood: and scorning of Religion, men break out, and blood touches blood: cc vvg pp-f n1, n2 vvb av, cc n1 vvz n1: (13) chapter (DIV2) 88 Page 78
924 But, were there a Casement or prospective, whereby a man might look into a carnal heart; But, were there a Casement or prospective, whereby a man might look into a carnal heart; cc-acp, vbdr a-acp dt n1 cc n-jn, c-crq dt n1 vmd vvi p-acp dt j n1; (13) chapter (DIV2) 88 Page 78
925 Oh what a filthy sink of un-heard of sin, and ful nest of odious vipers might he behold? certainly it would be the dreadfullest sight in the World, far worse than to see the Devil in the ugliest hue: O what a filthy sink of unheard of since, and full nest of odious vipers might he behold? Certainly it would be the Dreadfullest sighed in the World, Far Worse than to see the devil in the ugliest hue: uh q-crq dt j n1 pp-f j pp-f n1, cc j n1 pp-f j n2 vmd pns31 vvi? av-j pn31 vmd vbi dt js n1 p-acp dt n1, av-j av-jc cs pc-acp vvi dt n1 p-acp dt js n1: (13) chapter (DIV2) 88 Page 78
926 we may stand wondering at the fathomless, bottemless depth of wickedness in the heart of man, it is, saith Luther, the treasure of evils, the fountain of poyson, the head and original of all iniquity? Every man hath that in his heart which he cannot believe is in him; we may stand wondering At the fathomless, bottemless depth of wickedness in the heart of man, it is, Says Luther, the treasure of evils, the fountain of poison, the head and original of all iniquity? Every man hath that in his heart which he cannot believe is in him; pns12 vmb vvi vvg p-acp dt j, j n1 pp-f n1 p-acp dt n1 pp-f n1, pn31 vbz, vvz np1, dt n1 pp-f n2-jn, dt n1 pp-f n1, dt n1 cc n-jn pp-f d n1? np1 n1 vhz d p-acp po31 n1 r-crq pns31 vmbx vvi vbz p-acp pno31; (13) chapter (DIV2) 88 Page 78
927 but yet may and wil break out in its season upon occasion: but yet may and will break out in its season upon occasion: cc-acp av vmb cc vmb vvi av p-acp po31 n1 p-acp n1: (13) chapter (DIV2) 88 Page 78
928 as in the known instance of Hazael: the truth is, the seed and spawn of all haeresies, impieties, blasphemies, are in our nature. as in the known instance of hazael: the truth is, the seed and spawn of all heresies, impieties, Blasphemies, Are in our nature. c-acp p-acp dt j-vvn n1 pp-f np1: dt n1 vbz, dt n1 cc n1 pp-f d n2, n2, n2, vbr p-acp po12 n1. (13) chapter (DIV2) 88 Page 78
929 Reverend Mr. Greenham saith, that if all errours, and the memorials of them were annihilated by the absolute power of God, Reverend Mr. Greenham Says, that if all errors, and the memorials of them were annihilated by the absolute power of God, n-jn n1 np1 vvz, cst cs d n2, cc dt n2 pp-f pno32 vbdr vvn p-acp dt j n1 pp-f np1, (13) chapter (DIV2) 88 Page 78
930 so that there should not the least remembrance of them remain, yet there is enough in the heart of one man to revive them all again the next day: so that there should not the least remembrance of them remain, yet there is enough in the heart of one man to revive them all again the next day: av cst a-acp vmd xx dt ds n1 pp-f pno32 vvi, av pc-acp vbz av-d p-acp dt n1 pp-f crd n1 pc-acp vvi pno32 d av dt ord n1: (13) chapter (DIV2) 88 Page 78
931 And I may add also as to prophane practices: And I may add also as to profane practices: cc pns11 vmb vvi av c-acp p-acp j n2: (13) chapter (DIV2) 88 Page 78
932 so that the wickedness that is in the World, doth not proceed from imitation of Adams first sin (as Pelagians dream) at least not from thence only, so that the wickedness that is in the World, does not proceed from imitation of Adams First since (as Pelagians dream) At least not from thence only, av cst dt n1 cst vbz p-acp dt n1, vdz xx vvi p-acp n1 pp-f npg1 ord n1 (c-acp np1 n1) p-acp ds xx p-acp av av-j, (13) chapter (DIV2) 88 Page 79
933 but also, and chiefly from the propagation of original corruption to all his posterity, for there is an habitual pravity entailed upon us, but also, and chiefly from the propagation of original corruption to all his posterity, for there is an habitual pravity entailed upon us, cc-acp av, cc av-jn p-acp dt n1 pp-f j-jn n1 p-acp d po31 n1, c-acp pc-acp vbz dt j n1 vvn p-acp pno12, (13) chapter (DIV2) 88 Page 79
934 and transmitted to us from our first Parents, which hath its regency in the heart, and activity in the life: and transmitted to us from our First Parents, which hath its regency in the heart, and activity in the life: cc vvn p-acp pno12 p-acp po12 ord n2, r-crq vhz po31 n1 p-acp dt n1, cc n1 p-acp dt n1: (13) chapter (DIV2) 88 Page 79
935 Romans 5. will stand firm against all Pelagian and Socinian adversaries, that both Adam and Christ our second Adam, do communicate to their seed that which is their own both by imputation and propagation, only the first Adam distributes filth, guilt, death, the second gives grace, righteousness and eternal life: Romans 5. will stand firm against all Pelagian and Socinian Adversaries, that both Adam and christ our second Adam, do communicate to their seed that which is their own both by imputation and propagation, only the First Adam distributes filth, guilt, death, the second gives grace, righteousness and Eternal life: np1 crd vmb vvi j p-acp d jp cc np1 n2, cst d np1 cc np1 po12 ord np1, vdb vvi p-acp po32 n1 cst r-crq vbz po32 d d p-acp n1 cc n1, av-j dt ord np1 vvz n1, n1, n1, dt ord vvz n1, n1 cc j n1: (13) chapter (DIV2) 88 Page 79
936 it wil remain as an undoubted maxime and sad experiment, that there is an habitual depravation, it will remain as an undoubted maxim and sad experiment, that there is an habitual depravation, pn31 vmb vvi p-acp dt j n1 cc j n1, cst pc-acp vbz dt j n1, (13) chapter (DIV2) 88 Page 79
937 and deviation of our whole nature from the Law of God: and deviation of our Whole nature from the Law of God: cc n1 pp-f po12 j-jn n1 p-acp dt n1 pp-f np1: (13) chapter (DIV2) 88 Page 79
938 So that there's an universael corruption of the whole man, understanding, conscience, will, affections, and all the members of the body: So that there's an universael corruption of the Whole man, understanding, conscience, will, affections, and all the members of the body: av cst pc-acp|vbz dt j n1 pp-f dt j-jn n1, n1, n1, n1, n2, cc d dt n2 pp-f dt n1: (13) chapter (DIV2) 88 Page 79
939 Now this propagation (Divines commonly say) is two wayes. Now this propagation (Divines commonly say) is two ways. av d n1 (vvz av-j vvb) vbz crd n2. (13) chapter (DIV2) 88 Page 79
940 1. By divine appointment and designation whatsoever Adam received or lost should be not only for himself, 1. By divine appointment and designation whatsoever Adam received or lost should be not only for himself, crd p-acp j-jn n1 cc n1 r-crq np1 vvn cc vvn vmd vbi xx av-j p-acp px31, (13) chapter (DIV2) 89 Page 79
941 but for his posterity, being a publick person, so God leaves the soul in respect of his image, but for his posterity, being a public person, so God leaves the soul in respect of his image, cc-acp p-acp po31 n1, vbg dt j n1, av np1 vvz dt n1 p-acp n1 pp-f po31 n1, (13) chapter (DIV2) 89 Page 79
942 and hence follows defect of original righteousness, this, he doth not as Author of sin, but as a righteous Judge. and hence follows defect of original righteousness, this, he does not as Author of since, but as a righteous Judge. cc av vvz n1 pp-f j-jn n1, d, pns31 vdz xx p-acp n1 pp-f n1, cc-acp c-acp dt j n1. (13) chapter (DIV2) 89 Page 79
943 2. By natural generation, as sweet Oile poured into a fusty Vessel loseth its pureness, being infected by the Vessel, 2. By natural generation, as sweet Oil poured into a fusty Vessel loses its pureness, being infected by the Vessel, crd p-acp j n1, c-acp j n1 vvn p-acp dt j n1 vvz po31 n1, vbg vvn p-acp dt n1, (13) chapter (DIV2) 90 Page 79
944 so the soul created good, and put into the corrupt body, receives contagion thence: so the soul created good, and put into the corrupt body, receives contagion thence: av dt n1 vvd j, cc vvd p-acp dt j n1, vvz n1 av: (13) chapter (DIV2) 90 Page 80
945 this putting a pure soul into a corrupt body is a just punishment of the sin of all Men in Adam: So some: this putting a pure soul into a corrupt body is a just punishment of the since of all Men in Adam: So Some: d vvg dt j n1 p-acp dt j n1 vbz dt j n1 pp-f dt n1 pp-f d n2 p-acp np1: av d: (13) chapter (DIV2) 90 Page 80
946 But this is generally agreed upon, that original sin is not in some Men more, in some less, But this is generally agreed upon, that original since is not in Some Men more, in Some less, cc-acp d vbz av-j vvn p-acp, cst j-jn n1 vbz xx p-acp d n2 av-dc, p-acp d dc, (13) chapter (DIV2) 90 Page 80
947 but in every man equally, as all men do equally from Adam participate the nature of man, but in every man equally, as all men do equally from Adam participate the nature of man, cc-acp p-acp d n1 av-jn, c-acp d n2 vdb av-j p-acp np1 vvb dt n1 pp-f n1, (13) chapter (DIV2) 90 Page 80
948 and are equally the Children of wrath: and Are equally the Children of wrath: cc vbr av-j dt n2 pp-f n1: (13) chapter (DIV2) 90 Page 80
949 and the reason why some are more civil, others outragious, proceedeth from Gods bridling some and leaving others: and the reason why Some Are more civil, Others outrageous, Proceedeth from God's bridling Some and leaving Others: cc dt n1 c-crq d vbr av-dc j, n2-jn j, vvz p-acp n2 vvg d cc vvg n2-jn: (13) chapter (DIV2) 90 Page 80
950 and truly restraining grace is a choice mercy in its kinde, else what would not men do? or rather, what would they not do? the truth is, the original of sin is within, every man is tempted when he is drawn away, and enticed of his own lust, saith the Apostle, there lust is the father, and truly restraining grace is a choice mercy in its kind, Else what would not men do? or rather, what would they not do? the truth is, the original of since is within, every man is tempted when he is drawn away, and enticed of his own lust, Says the Apostle, there lust is the father, cc av-j vvg n1 vbz dt j n1 p-acp po31 n1, av q-crq vmd xx n2 vdi? cc av-c, q-crq vmd pns32 xx vdi? dt n1 vbz, dt n-jn pp-f n1 vbz a-acp, d n1 vbz vvn c-crq pns31 vbz vvn av, cc vvn pp-f po31 d n1, vvz dt n1, a-acp n1 vbz dt n1, (13) chapter (DIV2) 90 Page 80
951 and lust when it hath conceived bringeth forth sin, there lust is the mother too: and lust when it hath conceived brings forth since, there lust is the mother too: cc n1 c-crq pn31 vhz vvn vvz av n1, a-acp n1 vbz dt n1 av: (13) chapter (DIV2) 90 Page 80
952 hence saith one, there's no sin but might be committed, if Satan were dead and buried — original sin is (vertually) every fin, hence Says one, there's no since but might be committed, if Satan were dead and buried — original since is (virtually) every fin, av vvz pi, pc-acp|vbz dx n1 cc-acp vmd vbi vvn, cs np1 vbdr j cc j-vvn — j-jn n1 vbz (av-j) d n1, (13) chapter (DIV2) 90 Page 80
953 and could one kill the Devil, yet you cannot name the sin that original lust would not entice a man to: and could one kill the devil, yet you cannot name the since that original lust would not entice a man to: cc vmd pi vvi dt n1, av pn22 vmbx vvi dt n1 cst j-jn n1 vmd xx vvi dt n1 p-acp: (13) chapter (DIV2) 90 Page 80
954 Suppose it possible for a man to be separated from the contagious company of wicked men, Suppose it possible for a man to be separated from the contagious company of wicked men, vvb pn31 j p-acp dt n1 pc-acp vbi vvn p-acp dt j n1 pp-f j n2, (13) chapter (DIV2) 90 Page 80
955 and out of the reach of Satans suggestions, nay to converse in the midst of renowned Saints, and out of the reach of Satan suggestions, nay to converse in the midst of renowned Saints, cc av pp-f dt n1 pp-f npg1 n2, uh-x p-acp n1 p-acp dt n1 pp-f j-vvn n2, (13) chapter (DIV2) 90 Page 80
956 yet that man hath enough in himself to beget, conceive, bring forth, and consummate all actual sins: yet that man hath enough in himself to beget, conceive, bring forth, and consummate all actual Sins: av d n1 vhz av-d p-acp px31 pc-acp vvi, vvb, vvb av, cc vvi d j n2: (13) chapter (DIV2) 90 Page 80
957 Well then, sirs, let all men behold the foul face of their hearts in the pure glass of the Law of God, Well then, Sirs, let all men behold the foul face of their hearts in the pure glass of the Law of God, av av, n2, vvb d n2 vvb dt j n1 pp-f po32 n2 p-acp dt j n1 pp-f dt n1 pp-f np1, (13) chapter (DIV2) 90 Page 80
958 and they shall see a strange and astonishing spectacle; and they shall see a strange and astonishing spectacle; cc pns32 vmb vvi dt j cc vvg n1; (13) chapter (DIV2) 90 Page 80
959 which would end either in evangelical Repentance or final despair, as one saith, — If apparitions make us sad, By sight of sin we should grow mad. which would end either in Evangelical Repentance or final despair, as one Says, — If apparitions make us sad, By sighed of since we should grow mad. r-crq vmd vvi d p-acp j n1 cc j n1, c-acp pi vvz, — cs n2 vvb pno12 j, p-acp n1 pp-f n1 pns12 vmd vvi j. (13) chapter (DIV2) 90 Page 81
960 Herbert. there is a necessary and profitable sight of sin, which drives the soul out of it self to Jesus Christ: Herbert. there is a necessary and profitable sighed of since, which drives the soul out of it self to jesus christ: np1. pc-acp vbz dt j cc j n1 pp-f n1, r-crq vvz dt n1 av pp-f pn31 n1 p-acp np1 np1: (13) chapter (DIV2) 90 Page 81
961 O labour for that, take the Candle of the Word, and go down into the dark Dungeon of your hearts, search your selves, Oh labour for that, take the Candle of the Word, and go down into the dark Dungeon of your hearts, search your selves, uh n1 p-acp d, vvb dt n1 pp-f dt n1, cc vvb a-acp p-acp dt j n1 pp-f po22 n2, vvb po22 n2, (13) chapter (DIV2) 90 Page 81
962 lest the Lord search you as with Candles, know and acknowledge the plague of your own hearts, be not afraid to know the worst of your selves, 'tis better we should set our sins in order before us (while there is hope of pardon) for our humiliation, lest the Lord search you as with Candles, know and acknowledge the plague of your own hearts, be not afraid to know the worst of your selves, it's better we should Set our Sins in order before us (while there is hope of pardon) for our humiliation, cs dt n1 vvb pn22 a-acp p-acp n2, vvb cc vvi dt n1 pp-f po22 d n2, vbb xx j pc-acp vvi dt js pp-f po22 n2, pn31|vbz j pns12 vmd vvi po12 n2 p-acp n1 p-acp pno12 (cs a-acp vbz n1 pp-f n1) p-acp po12 n1, (13) chapter (DIV2) 90 Page 81
963 than that God should set them in order before us, at the great and last day, for our eternal condemnation: than that God should Set them in order before us, At the great and last day, for our Eternal condemnation: cs cst np1 vmd vvi pno32 p-acp n1 p-acp pno12, p-acp dt j cc ord n1, p-acp po12 j n1: (13) chapter (DIV2) 90 Page 81
964 we may say of an impenitent soul, as the Prophet of his Servant, Lord open his eies, we may say of an impenitent soul, as the Prophet of his Servant, Lord open his eyes, pns12 vmb vvi pp-f dt j n1, c-acp dt n1 pp-f po31 n1, n1 vvb po31 n2, (13) chapter (DIV2) 90 Page 81
965 and surely he shall see a troop of lusts. and surely he shall see a troop of Lustiest. cc av-j pns31 vmb vvi dt n1 pp-f n2. (13) chapter (DIV2) 90 Page 81
966 The mountain of his proud heart is covered with monstrous armed sins, that fight against the soul: The mountain of his proud heart is covered with monstrous armed Sins, that fight against the soul: dt n1 pp-f po31 j n1 vbz vvn p-acp j j-vvn n2, cst vvb p-acp dt n1: (13) chapter (DIV2) 90 Page 81
967 Oh that the thoughts of your hearts may be discovered, pardoned, and purged out, lest by wilful sinning, you heap up wrath against the day of wrath, O that the thoughts of your hearts may be discovered, pardoned, and purged out, lest by wilful sinning, you heap up wrath against the day of wrath, uh cst dt n2 pp-f po22 n2 vmb vbi vvn, vvn, cc vvn av, cs p-acp j vvg, pn22 vvb a-acp n1 p-acp dt n1 pp-f n1, (13) chapter (DIV2) 90 Page 81
968 and your soules perish for want of a treasure of grace, and by reason of this dreadful treasure of sin and guilt. and your Souls perish for want of a treasure of grace, and by reason of this dreadful treasure of since and guilt. cc po22 n2 vvb p-acp n1 pp-f dt n1 pp-f n1, cc p-acp n1 pp-f d j n1 pp-f n1 cc n1. (13) chapter (DIV2) 90 Page 81
969 CHAP. IX. Ʋnprofitable Christians reproved. CHAP. IX. Ʋnprofitable Christians reproved. np1 crd. j np1 vvd. (14) chapter (DIV2) 90 Page 82
970 THe fourth and last sort of persons, that fall under the lash of a sharp and just reproof, is, unprofitable Christians, who, THe fourth and last sort of Persons, that fallen under the lash of a sharp and just reproof, is, unprofitable Christians, who, dt ord cc ord n1 pp-f n2, cst vvb p-acp dt n1 pp-f dt j cc j n1, vbz, j np1, r-crq, (14) chapter (DIV2) 91 Page 82
971 though they be sincere for the main, and have the root of the matter, yet have not yet arrived to this treasure: though they be sincere for the main, and have the root of the matter, yet have not yet arrived to this treasure: cs pns32 vbb j p-acp dt j, cc vhb dt n1 pp-f dt n1, av vhb xx av vvn p-acp d n1: (14) chapter (DIV2) 91 Page 82
972 Alas, Sirs, there's none of us, but we have too much bad, and too little good treasure in our hearts. Alas, Sirs, there's none of us, but we have too much bad, and too little good treasure in our hearts. uh, n2, pc-acp|vbz pix pp-f pno12, cc-acp pns12 vhb av d j, cc av av-j j n1 p-acp po12 n2. (14) chapter (DIV2) 91 Page 82
973 We cannot but know all the wickedness that our hearts are privy to, and cannot our consciences discover an emptiness & vacuity of good? Oh what a Chaos and confusion is in our hearts! We cannot but know all the wickedness that our hearts Are privy to, and cannot our Consciences discover an emptiness & vacuity of good? O what a Chaos and confusion is in our hearts! pns12 vmbx p-acp vvi d dt n1 cst po12 n2 vbr j p-acp, cc vmbx po12 n2 vvi dt n1 cc n1 pp-f j? uh r-crq dt n1 cc n1 vbz p-acp po12 n2! (14) chapter (DIV2) 91 Page 82
974 and whence comes this? Have we not had meanes of gathering a large treasure? What have we done with all our Ordinances, Sermons, Sacraments, Mercies, Afflictions? If we had been diligent, we might have furnished our soules with truths, graces, comforts, and experiences: and whence comes this? Have we not had means of gathering a large treasure? What have we done with all our Ordinances, Sermons, Sacraments, mercies, Afflictions? If we had been diligent, we might have furnished our Souls with truths, graces, comforts, and experiences: cc q-crq vvz d? vhb pns12 xx vhn n2 pp-f vvg dt j n1? q-crq vhb pns12 vdn p-acp d po12 n2, n2, n2, n2, n2? cs pns12 vhd vbn j, pns12 vmd vhi vvn po12 n2 p-acp n2, n2, n2, cc n2: (14) chapter (DIV2) 91 Page 82
975 What could have been done more for us? And have we a treasure proportionable to our enjoyments? whence then are we so unfit for, What could have been done more for us? And have we a treasure proportionable to our enjoyments? whence then Are we so unfit for, q-crq vmd vhi vbn vdn n1 p-acp pno12? cc vhb pns12 dt n1 j p-acp po12 n2? q-crq av vbr pns12 av j p-acp, (14) chapter (DIV2) 91 Page 82
976 and untoward in duties? so flight, dead, and trifling in performances? so unprepared for, and untoward in duties? so flight, dead, and trifling in performances? so unprepared for, cc j p-acp n2? av n1, j, cc vvg p-acp n2? av j p-acp, (14) chapter (DIV2) 91 Page 82
977 and unprofitable under Ordinances? so unthankful for mercies, discontented under crosses? so weak in resisting temptations, subduing corruptions? so unwilling of, and unprofitable under Ordinances? so unthankful for Mercies, discontented under Crosses? so weak in resisting temptations, subduing corruptions? so unwilling of, cc j p-acp n2? av j p-acp n2, vvn p-acp n2? av j p-acp j-vvg n2, j-vvg n2? av j pp-f, (14) chapter (DIV2) 91 Page 82
978 and unsuitable to communion of Saints? Oh whence is it, that we are so apt to sit loose from God? so little fit for fellowship with him, and unsuitable to communion of Saints? O whence is it, that we Are so apt to fit lose from God? so little fit for fellowship with him, cc j p-acp n1 pp-f n2? uh q-crq vbz pn31, cst pns12 vbr av j pc-acp vvi j p-acp np1? av av-j j p-acp n1 p-acp pno31, (14) chapter (DIV2) 91 Page 83
979 and so much at a distance from him? certainly the reason is obvious, we have not such a treasure as becomes Saints: and so much At a distance from him? Certainly the reason is obvious, we have not such a treasure as becomes Saints: cc av av-d p-acp dt n1 p-acp pno31? av-j dt n1 vbz j, pns12 vhb xx d dt n1 c-acp vvz n2: (14) chapter (DIV2) 91 Page 83
980 Especially, the great reason why we are so little skilful in the heavenly duty of meditation, is the want of a treasure of holy thoughts, Especially, the great reason why we Are so little skilful in the heavenly duty of meditation, is the want of a treasure of holy thoughts, av-j, dt j n1 c-crq pns12 vbr av j j p-acp dt j n1 pp-f n1, vbz dt n1 pp-f dt n1 pp-f j n2, (14) chapter (DIV2) 91 Page 83
981 when we are alone, we cannot fix our mindes upon an heart-affecting subject, or at least cannot pursue it, til our hearts be deeply affected, when we Are alone, we cannot fix our minds upon an Heart-affecting Subject, or At least cannot pursue it, till our hearts be deeply affected, c-crq pns12 vbr j, pns12 vmbx vvi po12 n2 p-acp dt j n-jn, cc p-acp ds vmbx vvi pn31, c-acp po12 n2 vbb av-jn vvn, (14) chapter (DIV2) 91 Page 83
982 but our thoughts are off and on, very inconsistent, incoherent, independent, like the rambling discourses of a Mad-man, but our thoughts Are off and on, very inconsistent, incoherent, independent, like the rambling discourses of a Madman, cc-acp po12 n2 vbr a-acp cc a-acp, av j, j, j-jn, av-j dt j-vvg n2 pp-f dt n1, (14) chapter (DIV2) 91 Page 83
983 or the ranging motions of a Spaniel, or like the eyes of a fool, that are in the ends of the Earth: or the ranging motions of a Spaniel, or like the eyes of a fool, that Are in the ends of the Earth: cc dt j-vvg n2 pp-f dt n1, cc av-j dt n2 pp-f dt n1, cst vbr p-acp dt n2 pp-f dt n1: (14) chapter (DIV2) 91 Page 83
984 We run from object to object in a moment, and one thought looks like a meer stranger on another, should our thoughts be patent, We run from Object to Object in a moment, and one Thought looks like a mere stranger on Another, should our thoughts be patent, pns12 vvb p-acp n1 pc-acp vvi p-acp dt n1, cc crd n1 vvz av-j dt j n1 p-acp j-jn, vmd po12 n2 vbb n1, (14) chapter (DIV2) 91 Page 83
985 or an invisible notary that's acquainted with them, write them down, and repeat them to us, or an invisible notary that's acquainted with them, write them down, and repeat them to us, cc dt j n1 cst|vbz vvn p-acp pno32, vvb pno32 a-acp, cc vvi pno32 p-acp pno12, (14) chapter (DIV2) 91 Page 83
986 how should we blush and be confounded in the rehearsal? as it's recorded of Dr. Petter, that hearing the fellowes of the Colledge talk of trivial things, said nothing, how should we blush and be confounded in the rehearsal? as it's recorded of Dr. Petter, that hearing the Fellows of the College talk of trivial things, said nothing, q-crq vmd pns12 vvi cc vbi vvn p-acp dt n1? c-acp pn31|vbz vvn pp-f n1 np1, cst vvg dt n2 pp-f dt n1 n1 pp-f j n2, vvd pix, (14) chapter (DIV2) 91 Page 83
987 but after they had done talking, he thus bespake them. but After they had done talking, he thus bespoke them. cc-acp c-acp pns32 vhd vdn vvg, pns31 av vvd pno32. (14) chapter (DIV2) 91 Page 83
988 And now my Masters, will you hear all your extravagant discourses, for I have strictly observed and marked what you said, And now my Masters, will you hear all your extravagant discourses, for I have strictly observed and marked what you said, cc av po11 n2, vmb pn22 vvi d po22 j n2, c-acp pns11 vhb av-j vvn cc vvd r-crq pn22 vvd, (14) chapter (DIV2) 91 Page 83
989 and he told them every whit: and he told them every whit: cc pns31 vvd pno32 d n1: (14) chapter (DIV2) 91 Page 83
990 So suppose some should present to our cares or eyes a relation of our wilde imaginations in one hours time, what a strange medley of non-sense would there be? we may say the Lord knoweth the thoughts of man, that they are vanity, Psal. 94.11. So suppose Some should present to our Cares or eyes a Relation of our wild Imaginations in one hours time, what a strange medley of nonsense would there be? we may say the Lord Knoweth the thoughts of man, that they Are vanity, Psalm 94.11. av vvb d vmd vvi p-acp po12 n2 cc n2 dt n1 pp-f po12 j n2 p-acp crd ng2 n1, r-crq dt j n1 pp-f n1 vmd pc-acp vbi? pns12 vmb vvi dt n1 vvz dt n2 pp-f n1, cst pns32 vbr n1, np1 crd. (14) chapter (DIV2) 91 Page 83
991 When we have sum'd up all the traverses, reasonings, and discourses of the minde, we may write this at the bottome, When we have summed up all the traverses, reasonings, and discourses of the mind, we may write this At the bottom, c-crq pns12 vhb vvn a-acp d dt vvz, n2-vvg, cc n2 pp-f dt n1, pns12 vmb vvi d p-acp dt n1, (14) chapter (DIV2) 91 Page 84
992 as the total summe, All is vanity: nothing but vanity, yea vanity in the abstract. as the total sum, All is vanity: nothing but vanity, yea vanity in the abstract. c-acp dt j n1, d vbz n1: pix cc-acp n1, uh n1 p-acp dt n-jn. (14) chapter (DIV2) 91 Page 84
993 And what is the reason of all this, but a want of the forementioned treasure, a stock of truths, graces, comforts, experiences. And what is the reason of all this, but a want of the forementioned treasure, a stock of truths, graces, comforts, experiences. cc q-crq vbz dt n1 pp-f d d, cc-acp dt n1 pp-f dt j n1, dt n1 pp-f n2, n2, n2, n2. (14) chapter (DIV2) 91 Page 84
994 I shall propound these four considerations, briefly for the Saints conviction and humiliation: 1. Are not these spiritual things worth hoarding up? look about you, through the whole Creation, I shall propound these four considerations, briefly for the Saints conviction and humiliation: 1. are not these spiritual things worth hoarding up? look about you, through the Whole Creation, pns11 vmb vvi d crd n2, av-j p-acp dt ng1 n1 cc n1: crd vbr xx d j n2 j vvg a-acp? vvb p-acp pn22, p-acp dt j-jn n1, (14) chapter (DIV2) 92 Page 84
995 and see if you can finde any thing better to make a treasure of; David saith, I have seen an end of all perfection, Psal. 119.96. All outward enjoyments are a scant Garment that cannot cover us, or rotten rags, and are soon worn out; and see if you can find any thing better to make a treasure of; David Says, I have seen an end of all perfection, Psalm 119.96. All outward enjoyments Are a scant Garment that cannot cover us, or rotten rags, and Are soon worn out; cc vvb cs pn22 vmb vvi d n1 jc pc-acp vvi dt n1 pp-f; np1 vvz, pns11 vhb vvn dt n1 pp-f d n1, np1 crd. av-d j n2 vbr dt j n1 cst vmbx vvi pno12, cc j-vvn n2, cc vbr av vvn av; (14) chapter (DIV2) 92 Page 84
996 but one part of this treasure, i. e. Gods Commandements, is of a large extent, hence saith that good Man; but one part of this treasure, i. e. God's commandments, is of a large extent, hence Says that good Man; cc-acp crd n1 pp-f d n1, sy. sy. npg1 n2, vbz pp-f dt j n1, av vvz d j n1; (14) chapter (DIV2) 92 Page 84
997 thy Commandements are exceeding broad, they reach from Heaven to Earth, from great to smal, to all sorts of sinners, to all the faculties of the soul, to and through all eternity, thy commandments Are exceeding broad, they reach from Heaven to Earth, from great to small, to all sorts of Sinners, to all the faculties of the soul, to and through all eternity, po21 n2 vbr av-vvg j, pns32 vvb p-acp n1 p-acp n1, p-acp j p-acp j, p-acp d n2 pp-f n2, p-acp d dt n2 pp-f dt n1, p-acp cc p-acp d n1, (14) chapter (DIV2) 92 Page 84
998 thus long and broad is the Christians treasure, where then can you mend your selves for a treasure? spiritual blessings have all dimensions of perfection, these are the cream and flower of all blessings, no other treasures avail in the day of wrath; thus long and broad is the Christians treasure, where then can you mend your selves for a treasure? spiritual blessings have all dimensions of perfection, these Are the cream and flower of all blessings, no other treasures avail in the day of wrath; av av-j cc j vbz dt njpg2 n1, c-crq av vmb pn22 vvi po22 n2 p-acp dt n1? j n2 vhb d n2 pp-f n1, d vbr dt n1 cc n1 pp-f d n2, dx j-jn n2 vvi p-acp dt n1 pp-f n1; (14) chapter (DIV2) 92 Page 84
999 if heavenly things be not worth looking after, what are? should not spiritual persons set their hearts on spiritual riches? Are not these most suitable to your immortal souls, if heavenly things be not worth looking After, what Are? should not spiritual Persons Set their hearts on spiritual riches? are not these most suitable to your immortal Souls, cs j n2 vbb xx j vvg a-acp, r-crq vbr? vmd xx j n2 vvb po32 n2 p-acp j n2? vbr xx d av-ds j p-acp po22 j n2, (14) chapter (DIV2) 92 Page 84
1000 and spiritual principles? Have not you been married to Christ, and can you be content to be without any part of your dowry? Are not you risen with Christ, and should you not then seek after things above? Are not the things of God Magnalia, great things of eternal concernment? and did you not prize them at an high rate at your first conviction? And was not that your Motto [ non est mortale quod opto ] I seek not, I pursue not mortal things, temporary, fading enjoyments? And are not these as much worth enquiring after now, and spiritual principles? Have not you been married to christ, and can you be content to be without any part of your dowry? are not you risen with christ, and should you not then seek After things above? are not the things of God Magnalia, great things of Eternal concernment? and did you not prize them At an high rate At your First conviction? And was not that your Motto [ non est mortale quod opto ] I seek not, I pursue not Mortal things, temporary, fading enjoyments? And Are not these as much worth inquiring After now, cc j n2? vhb xx pn22 vbn vvn p-acp np1, cc vmb pn22 vbi j pc-acp vbi p-acp d n1 pp-f po22 n1? vbr xx pn22 vvn p-acp np1, cc vmd pn22 xx av vvb p-acp n2 p-acp? vbr xx dt n2 pp-f np1 fw-la, j n2 pp-f j n1? cc vdd pn22 xx vvi pno32 p-acp dt j n1 p-acp po22 ord n1? np1 vbds xx d po22 n1 [ fw-fr fw-la fw-la fw-la fw-la ] pns11 vvb xx, pns11 vvb xx j-jn n2, j, j-vvg n2? cc vbr xx d c-acp d n1 vvg a-acp av, (14) chapter (DIV2) 92 Page 85
1001 as formerly? Yes certainly, these do not decay through age. as formerly? Yes Certainly, these do not decay through age. c-acp av-j? uh av-j, d vdb xx vvi p-acp n1. (14) chapter (DIV2) 92 Page 85
1002 It was the matters belonging to the old Covenant, or Legal-dispensation that decayed and waxed old, and so by degrees did vanish away. New-covenant mercies, are the sure mercies of David, and they are alwaies fresh and green. Hence saith the Church in Cant. 1.16. — Also our bed is green, i. e. It was the matters belonging to the old Covenant, or Legal-dispensation that decayed and waxed old, and so by Degrees did vanish away. New-covenant Mercies, Are the sure Mercies of David, and they Are always fresh and green. Hence Says the Church in Cant 1.16. — Also our Bed is green, i. e. pn31 vbds dt n2 vvg p-acp dt j n1, cc n1 cst vvn cc vvd j, cc av p-acp n2 vdd vvi av. n1 n2, vbr dt j n2 pp-f np1, cc pns32 vbr av j cc j-jn. av vvz dt n1 p-acp np1 crd. — av po12 n1 vbz j-jn, sy. sy. (14) chapter (DIV2) 92 Page 85
1003 Our mutual delights in each other are lively, sweet and satisfying, never glutting, as earthly delights are; Our mutual delights in each other Are lively, sweet and satisfying, never glutting, as earthly delights Are; po12 j n2 p-acp d n-jn vbr j, j cc j-vvg, av-x vvg, c-acp j n2 vbr; (14) chapter (DIV2) 92 Page 85
1004 He that drinks of these living waters shall never thirst, i. e. He that drinks of these living waters shall never thirst, i. e. pns31 cst vvz pp-f d j-vvg n2 vmb av-x vvi, sy. sy. (14) chapter (DIV2) 92 Page 85
1005 After muddie waters of earthly comforts, but shal more ardently thirst and pant after the living God; After muddy waters of earthly comforts, but shall more ardently thirst and pant After the living God; p-acp j n2 pp-f j n2, cc-acp vmb av-dc av-j n1 cc vvi p-acp dt j-vvg n1; (14) chapter (DIV2) 92 Page 85
1006 Well sirs, look to it, there's nothing worth desiring, but these heavenly Treasures: Well Sirs, look to it, there's nothing worth desiring, but these heavenly Treasures: av n2, vvb p-acp pn31, pc-acp|vbz pix j vvg, cc-acp d j n2: (14) chapter (DIV2) 92 Page 85
1007 if you can finde any better, take it, much good may it do you, yet brag not of your bargain, til you see the issue. if you can find any better, take it, much good may it do you, yet brag not of your bargain, till you see the issue. cs pn22 vmb vvi d av-jc, vvb pn31, d j vmb pn31 vdi pn22, av vvb xx pp-f po22 n1, c-acp pn22 vvb dt n1. (14) chapter (DIV2) 92 Page 85
1008 2. Are you in any danger of having too much of these things? Surely there's no [ nimium or ] superfluities in the internals of religion: 2. are you in any danger of having too much of these things? Surely there's no [ Nimium or ] superfluities in the internals of Religion: crd vbr pn22 p-acp d n1 pp-f vhg av d pp-f d n2? np1 pc-acp|vbz dx [ fw-la cc ] n2 p-acp dt n2-j pp-f n1: (14) chapter (DIV2) 93 Page 85
1009 in the outward part too much may be done (though not if a man keep to the Rule) so that in some respects one may be righteous over-much, i. e. in either a self-willed superstitious way, in the outward part too much may be done (though not if a man keep to the Rule) so that in Some respects one may be righteous overmuch, i. e. in either a self-willed superstitious Way, p-acp dt j n1 av d vmb vbi vdn (cs xx cs dt n1 vvb p-acp dt n1) av cst p-acp d vvz pi vmb vbi j av, pns11. sy. p-acp d dt j j n1, (14) chapter (DIV2) 93 Page 86
1010 or else in an unseasonable or unmeasurable performance of religious duties, to tire out a tempted soul, or Else in an unseasonable or unmeasurable performance of religious duties, to tire out a tempted soul, cc av p-acp dt j cc j-u n1 pp-f j n2, pc-acp vvi av dt j-vvn n1, (14) chapter (DIV2) 93 Page 86
1011 and run the Christian off his legs: But for inward Graces, sanctified Knowledge, and real Holiness, there can never be an over-plus, and run the Christian off his legs: But for inward Graces, sanctified Knowledge, and real Holiness, there can never be an overplus, cc vvi dt njp p-acp po31 n2: cc-acp p-acp j n2, j-vvn n1, cc j n1, pc-acp vmb av-x vbi dt n1, (14) chapter (DIV2) 93 Page 86
1012 or excesse• whiles you are on this side the Line, you'l be short of perfection; Let Festus - like sots say, that much learning makes professors mad; or excesse• while you Are on this side the Line, You'll be short of perfection; Let Festus - like sots say, that much learning makes professors mad; cc n1 cs pn22 vbr p-acp d n1 dt n1, pn22|vmb vbi j pp-f n1; vvb np1 - zz n2 vvi, cst d n1 vvz n2 j; (14) chapter (DIV2) 93 Page 86
1013 let us study to encrease and abound more and more in knowledge, faith, love, humility, experience; let us study to increase and abound more and more in knowledge, faith, love, humility, experience; vvb pno12 vvi pc-acp vvi cc vvb dc cc av-dc p-acp n1, n1, n1, n1, n1; (14) chapter (DIV2) 93 Page 86
1014 as Paul pressed forward, if by any meanes he might attain to the resurrection of the dead, forgetting what was behind, Phil. 7.11, 12, 13, 14. and reaching forth to what was before. as Paul pressed forward, if by any means he might attain to the resurrection of the dead, forgetting what was behind, Philip 7.11, 12, 13, 14. and reaching forth to what was before. p-acp np1 vvd av-j, cs p-acp d n2 pns31 vmd vvi p-acp dt n1 pp-f dt j, vvg r-crq vbds a-acp, np1 crd, crd, crd, crd cc vvg av p-acp r-crq vbds a-acp. (14) chapter (DIV2) 93 Page 86
1015 Moses 's Ark had staves for removing further. Jacob's Ladder had staires for ascending higher. Christians must sing the Song of degrees in this world, Moses is Ark had staves for removing further. Jacob's Ladder had stairs for ascending higher. Christians must sing the Song of Degrees in this world, np1 vbz n1 vhd n2 p-acp vvg av-jc. npg1 n1 vhd n2 p-acp vvg av-jc. np1 vmb vvi dt n1 pp-f n2 p-acp d n1, (14) chapter (DIV2) 93 Page 86
1016 and should seek to be renewed day by day. We must not sit upon and be satisfied with our measure, and should seek to be renewed day by day. We must not fit upon and be satisfied with our measure, cc vmd vvi pc-acp vbi vvn n1 p-acp n1. pns12 vmb xx vvi p-acp cc vbi vvn p-acp po12 n1, (14) chapter (DIV2) 93 Page 86
1017 but work hard to make it a Treasure: We must strive both for fulnesse of grace, and fulnesse of joy. but work hard to make it a Treasure: We must strive both for fullness of grace, and fullness of joy. cc-acp vvb j pc-acp vvi pn31 dt n1: pns12 vmb vvi d p-acp n1 pp-f n1, cc n1 pp-f n1. (14) chapter (DIV2) 93 Page 86
1018 Its possible a Christian may attain to a full assurance: Its possible a Christian may attain to a full assurance: po31 j dt njp vmb vvi p-acp dt j n1: (14) chapter (DIV2) 93 Page 86
1019 yea, that joy unspeakable, and peace that passeth all understanding, that be may think he hath enough, yea, that joy unspeakable, and peace that passes all understanding, that be may think he hath enough, uh, d vvb j, cc n1 cst vvz d n1, cst vbb vmb vvi pns31 vhz av-d, (14) chapter (DIV2) 93 Page 86
1020 as I have heard of a good s•ul that enjoyed such abundant side of comfort, that he desired the Lord to stay his hand, as I have herd of a good s•ul that enjoyed such abundant side of Comfort, that he desired the Lord to stay his hand, c-acp pns11 vhb vvn pp-f dt j n1 cst vvd d j n1 pp-f n1, cst pns31 vvd dt n1 pc-acp vvi po31 n1, (14) chapter (DIV2) 93 Page 86
1021 least the Vessel should 〈 ◊ 〉 (though this is •or ordinary for every Believer, not at a• times for any) so that some may possibly have as much comfort as they can desire. lest the Vessel should 〈 ◊ 〉 (though this is •or ordinary for every Believer, not At a• times for any) so that Some may possibly have as much Comfort as they can desire. cs dt n1 vmd 〈 sy 〉 (cs d vbz j j p-acp d n1, xx p-acp n1 n2 p-acp d) av cst d vmb av-j vhb c-acp d n1 c-acp pns32 vmb vvi. (14) chapter (DIV2) 93 Page 87
1022 But I never read, or heard of that Saint that had too much grace, or so much as they desire: But I never read, or herd of that Saint that had too much grace, or so much as they desire: p-acp pns11 av-x vvd, cc vvn pp-f d n1 cst vhd av d n1, cc av av-d c-acp pns32 vvb: (14) chapter (DIV2) 93 Page 87
1023 All have bewailed their defects, living and dying: and the best men have been most coverous of divine things, young and old; All have bewailed their defects, living and dying: and the best men have been most coverous of divine things, young and old; d vhb vvn po32 n2, vvg cc vvg: cc dt js n2 vhb vbn av-ds j pp-f j-jn n2, j cc j; (14) chapter (DIV2) 93 Page 87
1024 'Tis said of good Mr. Herbert Palmer, when he was of the age of four or five yeares, that he would cry to go to his Lady-mother, that he might hear something of God. It's said of good Mr. Herbert Palmer, when he was of the age of four or five Years, that he would cry to go to his Lady-mother, that he might hear something of God. pn31|vbz vvn pp-f j n1 np1 n1, c-crq pns31 vbds pp-f dt n1 pp-f crd cc crd n2, cst pns31 vmd vvi pc-acp vvi p-acp po31 n1, cst pns31 vmd vvi pi pp-f np1. (14) chapter (DIV2) 93 Page 87
1025 And of old Grynaeus (that savourie Germane Divine) 'Tis recorded, that when some persons were discoursing by his Deathbed, he lift up himself, saying, I shall dye with more comfort, And of old Grynaeus (that savoury Germane Divine) It's recorded, that when Some Persons were discoursing by his Deathbed, he lift up himself, saying, I shall die with more Comfort, cc pp-f j np1 (cst j j j-jn) pn31|vbz vvn, cst c-crq d n2 vbdr vvg p-acp po31 n1, pns31 vvd a-acp px31, vvg, pns11 vmb vvi p-acp dc n1, (14) chapter (DIV2) 93 Page 87
1026 if I may dye, learning something for the good of my soule. if I may die, learning something for the good of my soul. cs pns11 vmb vvi, vvg pi p-acp dt j pp-f po11 n1. (14) chapter (DIV2) 93 Page 87
1027 Now Sirs, who, or what are you? Are you wise enough, good enough? Are you affraid of being too like God? or of having too much of God in and with your soules? Are you loath to get too ready for, Now Sirs, who, or what Are you? are you wise enough, good enough? are you afraid of being too like God? or of having too much of God in and with your Souls? are you loath to get too ready for, av n2, r-crq, cc q-crq vbr pn22? vbr pn22 j av-d, j av-d? vbr pn22 j pp-f vbg av av-j np1? cc a-acp vhg av d pp-f np1 p-acp cc p-acp po22 n2? vbr pn22 j pc-acp vvi av j c-acp, (14) chapter (DIV2) 93 Page 87
1028 or too readily into Heaven? Alas, alas, You may call your estate into question, or too readily into Heaven? Alas, alas, You may call your estate into question, cc av av-j p-acp n1? uh, uh, pn22 vmb vvi po22 n1 p-acp n1, (14) chapter (DIV2) 93 Page 87
1029 if you say you have grace enough, or are good enough, or if you slacken your endeavours to get more grace upon a conceit you have enough: if you say you have grace enough, or Are good enough, or if you slacken your endeavours to get more grace upon a conceit you have enough: cs pn22 vvb pn22 vhb n1 av-d, cc vbr j av-d, cc cs pn22 vvn po22 n2 pc-acp vvi dc n1 p-acp dt n1 pn22 vhb av-d: (14) chapter (DIV2) 93 Page 87
1030 'tis as natural for a living Saint to call for grace, as for a livelie Childe to cry for food; it's as natural for a living Saint to call for grace, as for a lively Child to cry for food; pn31|vbz c-acp j c-acp dt j-vvg n1 pc-acp vvi p-acp n1, c-acp p-acp dt j n1 pc-acp vvi p-acp n1; (14) chapter (DIV2) 93 Page 87
1031 insatiable desire after grace, is a clear test of the truth of grace; Oh shame thy selfe then for thy neglect, and humble thy soule for thy non-proficiencie. insatiable desire After grace, is a clear test of the truth of grace; O shame thy self then for thy neglect, and humble thy soul for thy nonproficiency. j n1 p-acp n1, vbz dt j n1 pp-f dt n1 pp-f n1; uh vvb po21 n1 av p-acp po21 n1, cc vvi po21 n1 p-acp po21 n1. (14) chapter (DIV2) 93 Page 87
1032 3. Do you certainly know what treasure you may need? When you go a journey, you take money enough, 3. Do you Certainly know what treasure you may need? When you go a journey, you take money enough, crd vdb pn22 av-j vvb r-crq n1 pn22 vmb vvi? c-crq pn22 vvb dt n1, pn22 vvb n1 av-d, (14) chapter (DIV2) 94 Page 88
1033 because you cannot tell but you may be put to extraordinarie expences: and truly, in your journey to heaven, you may be put to unexpected charges: Because you cannot tell but you may be put to extraordinary expenses: and truly, in your journey to heaven, you may be put to unexpected charges: c-acp pn22 vmbx vvi cc-acp pn22 vmb vbi vvn p-acp j n2: cc av-j, p-acp po22 n1 p-acp n1, pn22 vmb vbi vvn p-acp j n2: (14) chapter (DIV2) 94 Page 88
1034 You little know what a day may bring forth: it may bring forth a burden for thy back; You little know what a day may bring forth: it may bring forth a burden for thy back; pn22 av-j vvb r-crq dt n1 vmb vvi av: pn31 vmb vvi av dt n1 p-acp po21 n1; (14) chapter (DIV2) 94 Page 88
1035 God may call you to sharp service in a way of dutie and difficultie: You are sure to go through a Purgatorie to glorie; God may call you to sharp service in a Way of duty and difficulty: You Are sure to go through a Purgatory to glory; np1 vmb vvi pn22 p-acp j n1 p-acp dt n1 pp-f n1 cc n1: pn22 vbr j pc-acp vvi p-acp dt n1 p-acp n1; (14) chapter (DIV2) 94 Page 88
1036 the way to Heaven is strait and narrow, and you must croud hard to get in, and thrust through: the Way to Heaven is strait and narrow, and you must crowd hard to get in, and thrust through: dt n1 p-acp n1 vbz j cc j, cc pn22 vmb n1 av-j pc-acp vvi p-acp, cc vvd p-acp: (14) chapter (DIV2) 94 Page 88
1037 through manifold temptations, and tribulations you must enter into Heaven; through manifold temptations, and tribulations you must enter into Heaven; p-acp j n2, cc n2 pn22 vmb vvi p-acp n1; (14) chapter (DIV2) 94 Page 88
1038 Its an irrevocable Decree of Heaven, that he that will live godly in Christ Jesus, must suffer persecution. Its an irrevocable decree of Heaven, that he that will live godly in christ jesus, must suffer persecution. vbz dt j n1 pp-f n1, cst pns31 cst vmb vvi j p-acp np1 np1, vmb vvi n1. (14) chapter (DIV2) 94 Page 88
1039 We have had fair weather hitherto, but the greater storm is behind: we have not yet resisted to blood, but wee may be put to it: We have had fair weather hitherto, but the greater storm is behind: we have not yet resisted to blood, but we may be put to it: pns12 vhb vhn j n1 av, cc-acp dt jc n1 vbz a-acp: pns12 vhb xx av vvd p-acp n1, p-acp pns12 vmb vbi vvn p-acp pn31: (14) chapter (DIV2) 94 Page 88
1040 Be you sure, as long as the Devil is in Hell, and Antichrist on earth, there wil be persecutions raised against the Church in some part of it or other, Be you sure, as long as the devil is in Hell, and Antichrist on earth, there will be persecutions raised against the Church in Some part of it or other, vbi pn22 j, c-acp av-j c-acp dt n1 vbz p-acp n1, cc np1 p-acp n1, pc-acp vmb vbi n2 vvn p-acp dt n1 p-acp d n1 pp-f pn31 cc n-jn, (14) chapter (DIV2) 94 Page 88
1041 yea, and his dying blows may prove the heaviest to the Reformed Churches: Woe to those that are unprovided for that sharp day; yea, and his dying blows may prove the Heaviest to the Reformed Churches: Woe to those that Are unprovided for that sharp day; uh, cc po31 j-vvg n2 vmb vvi dt js p-acp dt vvn n2: n1 p-acp d cst vbr j-vvn p-acp d j n1; (14) chapter (DIV2) 94 Page 88
1042 Oh, what piteous shirking wil there be to save the skin, and damn the soul? O Christians, get furnisht for this Encounter, wee little know whom it may reach, O, what piteous shirking will there be to save the skin, and damn the soul? O Christians, get furnished for this Encounter, we little know whom it may reach, uh, q-crq j n-vvg n1 pc-acp vbi pc-acp vvi dt n1, cc vvi dt n1? sy np1, vvb vvn p-acp d vvb, pns12 av-j vvb ro-crq pn31 vmb vvi, (14) chapter (DIV2) 94 Page 88
1043 or how long the storm may last: or how long the storm may last: cc c-crq av-j dt n1 vmb vvi: (14) chapter (DIV2) 94 Page 88
1044 You had need get strengthened with all might — unto all patience and long suffering with joyfulnesse, least if your patience be short, You had need get strengthened with all might — unto all patience and long suffering with joyfulness, lest if your patience be short, pn22 vhd n1 vvi vvn p-acp d n1 — p-acp d n1 cc av-j vvg p-acp n1, cs cs po22 n1 vbb j, (14) chapter (DIV2) 94 Page 88
1045 and sufferings long, you fail in the way, and fall short of your Crown; and sufferings long, you fail in the Way, and fallen short of your Crown; cc n2 av-j, pn22 vvb p-acp dt n1, cc vvi j pp-f po22 n1; (14) chapter (DIV2) 94 Page 88
1046 What a sad plight are those Seamen in that made but a scant provision, and meet with a long Voyage: What a sad plighted Are those Seamen in that made but a scant provision, and meet with a long Voyage: q-crq dt j n1 vbr d n2 p-acp cst vvd p-acp dt j n1, cc vvi p-acp dt j n1: (14) chapter (DIV2) 94 Page 89
1047 It was a good saying of Reverend Mr. Dod; That this is the difference betwixt a Christian thats provided for troubles, and one that is not; It was a good saying of Reverend Mr. Dod; That this is the difference betwixt a Christian thats provided for Troubles, and one that is not; pn31 vbds dt j n-vvg pp-f n-jn n1 np1; cst d vbz dt n1 p-acp dt njp d|vbz vvn p-acp n2, cc pi cst vbz xx; (14) chapter (DIV2) 94 Page 89
1048 that the one are but blows on the Harnesse, but the other are blows on Flesh: that the one Are but blows on the Harness, but the other Are blows on Flesh: d dt pi vbr p-acp n2 p-acp dt n1, cc-acp dt j-jn vbr n2 p-acp n1: (14) chapter (DIV2) 94 Page 89
1049 Aelian saith, That in Lybia men slept with their Boots on because of the Scorpions, that they might not sting them: Aelian Says, That in Libya men slept with their Boots on Because of the Scorpions, that they might not sting them: jp vvz, cst p-acp np1 n2 vvn p-acp po32 n2 p-acp c-acp pp-f dt n2, cst pns32 vmd xx vvi pno32: (14) chapter (DIV2) 94 Page 89
1050 We had need also be well shod, or booted with the preparation of the Gospel of Peace, i. e. We had need also be well shod, or booted with the preparation of the Gospel of Peace, i. e. pns12 vhd n1 av vbi av j, cc vvd p-acp dt n1 pp-f dt n1 pp-f n1, sy. sy. (14) chapter (DIV2) 94 Page 89
1051 with a disposition and resolution to walk in the most thornie way, and stinging company of wicked men, that wee may follow the Lamb which way soever hee goeth: with a disposition and resolution to walk in the most thorny Way, and stinging company of wicked men, that we may follow the Lamb which Way soever he Goes: p-acp dt n1 cc n1 pc-acp vvi p-acp dt av-ds j n1, cc j-vvg n1 pp-f j n2, cst pns12 vmb vvi dt n1 r-crq n1 av pns31 vvz: (14) chapter (DIV2) 94 Page 89
1052 We had need to count the cost in the profession of Religion, we do not know what God may call us to do, or to endure. We had need to count the cost in the profession of Religion, we do not know what God may call us to do, or to endure. pns12 vhd n1 pc-acp vvi dt n1 p-acp dt n1 pp-f n1, pns12 vdb xx vvi r-crq np1 vmb vvi pno12 pc-acp vdi, cc pc-acp vvi. (14) chapter (DIV2) 94 Page 89
1053 Great services require great strength, that we may neither be weary of, nor weary in the Lords work, we must lay in much, that we may lay out much for God, we know not what God wil call us to use: Great services require great strength, that we may neither be weary of, nor weary in the lords work, we must lay in much, that we may lay out much for God, we know not what God will call us to use: j n2 vvb j n1, cst pns12 vmb av-dx vbi j pp-f, ccx j p-acp dt n2 vvb, pns12 vmb vvi p-acp d, cst pns12 vmb vvi av av-d c-acp np1, pns12 vvb xx r-crq n1 vmb vvi pno12 pc-acp vvi: (14) chapter (DIV2) 94 Page 89
1054 When Israel was to goe out of Aegypt, Moses would take the Cattel, and not leave an hoof behind: For, saith he, we know not with what we must serve the Lord till we come thither, Exod. 10.26. When Israel was to go out of Egypt, Moses would take the Cattle, and not leave an hoof behind: For, Says he, we know not with what we must serve the Lord till we come thither, Exod 10.26. c-crq np1 vbds pc-acp vvi av pp-f np1, np1 vmd vvi dt n2, cc xx vvi dt n1 a-acp: c-acp, vvz pns31, pns12 vvb xx p-acp r-crq pns12 vmb vvi dt n1 c-acp pns12 vvb av, np1 crd. (14) chapter (DIV2) 94 Page 89
1055 Therefore must they also borrow Jewels to be throughly furnished; Therefore must they also borrow Jewels to be thoroughly furnished; av vmb pns32 av vvb n2 pc-acp vbi av-j vvn; (14) chapter (DIV2) 94 Page 89
1056 and the Aegyptians were more willing to lend them, saith a Learned Man, because themselves were decked with Jewels, that they might be more acceptable to their fine-decked Deities; and the egyptians were more willing to lend them, Says a Learned Man, Because themselves were decked with Jewels, that they might be more acceptable to their fine-decked Deities; cc dt njp2 vbdr av-dc j pc-acp vvi pno32, vvz dt j n1, p-acp px32 vbdr vvn p-acp n2, cst pns32 vmd vbi av-dc j p-acp po32 j n2; (14) chapter (DIV2) 94 Page 89
1057 so you do not know with what sort of graces, or truths you must serve the Lord: so you do not know with what sort of graces, or truths you must serve the Lord: av pn22 vdb xx vvi p-acp r-crq n1 pp-f n2, cc n2 pn22 vmb vvi dt n1: (14) chapter (DIV2) 94 Page 89
1058 onely let us get furnished with all instituted qualifications, that we may be so adorned and armed as the Lord may take pleasure in us, only let us get furnished with all instituted qualifications, that we may be so adorned and armed as the Lord may take pleasure in us, av-j vvb pno12 vvb vvd p-acp d vvd n2, cst pns12 vmb vbi av vvn cc vvn p-acp dt n1 vmb vvi n1 p-acp pno12, (14) chapter (DIV2) 94 Page 90
1059 and that wee may get through-services and sufferings with glorie to God, credit to Religion, and comfort to our own soules: and that we may get through-services and sufferings with glory to God, credit to Religion, and Comfort to our own Souls: cc cst pns12 vmb vvi n2 cc n2 p-acp n1 p-acp np1, n1 p-acp n1, cc vvi p-acp po12 d n2: (14) chapter (DIV2) 94 Page 90
1060 Those are unwise Christians, that lose their time, and are not furnished for the Tempests of a Sea-voyage; Those Are unwise Christians, that loose their time, and Are not furnished for the Tempests of a Sea-voyage; d vbr j np1, cst vvb po32 n1, cc vbr xx vvn p-acp dt n2 pp-f dt n1; (14) chapter (DIV2) 94 Page 90
1061 since no man knows what he must need. 4. Neglect herein is a dishonour to God, and disparagement to the Treasures of Grace; since no man knows what he must need. 4. Neglect herein is a dishonour to God, and disparagement to the Treasures of Grace; c-acp dx n1 vvz r-crq pns31 vmb vvi. crd vvb av vbz dt n1 p-acp np1, cc n1 p-acp dt n2 pp-f n1; (14) chapter (DIV2) 94 Page 90
1062 Why art thou being the Kings Son, lean from day to day, said Jonadab to Ammon, 2 Sam. 13 4. So say I, whence proceeds this leannesse? Is there not meat enough at your Fathers Table? Store sufficient in your Masters Treasurie? Do not you disparage the meanes of your supply? and bring an ill report on the good Land? God is not an hard Master, Why art thou being the Kings Son, lean from day to day, said Jonadab to Ammon, 2 Sam. 13 4. So say I, whence proceeds this leanness? Is there not meat enough At your Father's Table? Store sufficient in your Masters Treasury? Do not you disparage the means of your supply? and bring an ill report on the good Land? God is not an hard Master, c-crq vb2r pns21 vbg dt ng1 n1, j p-acp n1 p-acp n1, vvd np1 p-acp np1, crd np1 crd crd av vvb pns11, q-crq vvz d n1? vbz pc-acp xx n1 av-d p-acp po22 ng1 n1? n1 j p-acp po22 ng1 n1? vdb xx pn22 vvi dt n2 pp-f po22 n1? cc vvb dt j-jn n1 p-acp dt j n1? np1 vbz xx dt j n1, (14) chapter (DIV2) 95 Page 90
1063 but distributes liberally an abundant dole of Grace: but distributes liberally an abundant dole of Grace: cc-acp vvz av-j dt j n1 pp-f n1: (14) chapter (DIV2) 95 Page 90
1064 why then are your soules no better liking in Religion? the reason is not in God, but in your selves: why then Are your Souls no better liking in Religion? the reason is not in God, but in your selves: c-crq av vbr po22 n2 dx jc n-vvg p-acp n1? dt n1 vbz xx p-acp np1, cc-acp p-acp po22 n2: (14) chapter (DIV2) 95 Page 90
1065 You are not straitened in him, but in your own bowels, as Paul in another case. You Are not straitened in him, but in your own bowels, as Paul in Another case. pn22 vbr xx vvn p-acp pno31, cc-acp p-acp po22 d n2, c-acp np1 p-acp j-jn n1. (14) chapter (DIV2) 95 Page 90
1066 Now, as a recompence of his Love and Munificence, be ye also inlarged: Now, as a recompense of his Love and Munificence, be you also enlarged: av, c-acp dt n1 pp-f po31 n1 cc n1, vbb pn22 av vvn: (14) chapter (DIV2) 95 Page 90
1067 Indeed, it doth (as it were) ease Gods heart to be communicating, of his goodnesse; Indeed, it does (as it were) ease God's heart to be communicating, of his Goodness; av, pn31 vdz (c-acp pn31 vbdr) vvi npg1 n1 pc-acp vbi vvg, pp-f po31 n1; (14) chapter (DIV2) 95 Page 90
1068 It did please him infinitely from Eternitie, to think of expending riches of grace upon Sinners in time: It did please him infinitely from Eternity, to think of expending riches of grace upon Sinners in time: pn31 vdd vvi pno31 av-j p-acp n1, pc-acp vvi pp-f vvg n2 pp-f n1 p-acp n2 p-acp n1: (14) chapter (DIV2) 95 Page 90
1069 But he can be perfectly and perpetually happie without you, it doth chiefly concern you to fetch all from Him; But he can be perfectly and perpetually happy without you, it does chiefly concern you to fetch all from Him; cc-acp pns31 vmb vbi av-j cc av-j j p-acp pn22, pn31 vdz av-jn vvi pn22 pc-acp vvi d p-acp pno31; (14) chapter (DIV2) 95 Page 90
1070 that you also may be happie in the enjoyment of Him: that you also may be happy in the enjoyment of Him: cst pn22 av vmb vbi j p-acp dt n1 pp-f pno31: (14) chapter (DIV2) 95 Page 91
1071 Are you affraid of being happie? who, out foolish man would forsake his own mercies? Shall God set up an office of Grace in Christ, are you afraid of being happy? who, out foolish man would forsake his own Mercies? Shall God Set up an office of Grace in christ, vbr pn22 j pp-f vbg j? q-crq, av j n1 vmd vvi po31 d n2? vmb np1 vvi a-acp dt n1 pp-f n1 p-acp np1, (14) chapter (DIV2) 95 Page 91
1072 and will indigent soules take no notice of it? You cannot grieve him worse than to neglect his infinite condescention, and tender affection. and will indigent Souls take no notice of it? You cannot grieve him Worse than to neglect his infinite condescension, and tender affection. cc vmb j n2 vvb dx n1 pp-f pn31? pn22 vmbx vvi pno31 jc cs pc-acp vvi po31 j n1, cc j n1. (14) chapter (DIV2) 95 Page 91
1073 If a mightie King should open his Treasure•, and bid men come, and bring their baggs, If a mighty King should open his Treasure•, and bid men come, and bring their bags, cs dt j n1 vmd vvi po31 np1, cc vvb n2 vvi, cc vvi po32 n2, (14) chapter (DIV2) 95 Page 91
1074 and take as much as they desired, do you think they would neglect this occasion of enriching themselves? Surely no, they would rather fetch bag after bag, (for scarce is any weary of taking money) and with the poor woman in sacred story, borrow Vessels that may contain larger Treasures: and take as much as they desired, do you think they would neglect this occasion of enriching themselves? Surely no, they would rather fetch bag After bag, (for scarce is any weary of taking money) and with the poor woman in sacred story, borrow Vessels that may contain larger Treasures: cc vvi p-acp d c-acp pns32 vvd, vdb pn22 vvb pns32 vmd vvi d n1 pp-f vvg px32? np1 av-dx, pns32 vmd av-c vvi n1 p-acp n1, (c-acp av-j vbz d j pp-f vvg n1) cc p-acp dt j n1 p-acp j n1, vvb n2 cst vmb vvi jc n2: (14) chapter (DIV2) 95 Page 91
1075 The God of Heaven hath made a glorious Proclamation of scattering precious Treasures; Do you question, whether he intends as he speaketh? God forbid; The God of Heaven hath made a glorious Proclamation of scattering precious Treasures; Do you question, whither he intends as he speaks? God forbid; dt n1 pp-f n1 vhz vvn dt j n1 pp-f vvg j n2; vdb pn22 n1, cs pns31 vvz c-acp pns31 vvz? np1 vvb; (14) chapter (DIV2) 95 Page 91
1076 Or, do you fear being welcome? Why, you are most welcome when you come for the greatest share; Or, do you Fear being welcome? Why, you Are most welcome when you come for the greatest share; cc, vdb pn22 n1 vbg j-jn? uh-crq, pn22 vbr av-ds j-jn c-crq pn22 vvb p-acp dt js n1; (14) chapter (DIV2) 95 Page 91
1077 Do you fear unworthiness will hinder you? I say, sense of unworthiness will help you to be capable of greater Receits: Do you Fear unworthiness will hinder you? I say, sense of unworthiness will help you to be capable of greater Receits: vdb pn22 vvi n1 vmb vvi pn22? pns11 vvb, n1 pp-f n1 vmb vvi pn22 pc-acp vbi j pp-f jc n2: (14) chapter (DIV2) 95 Page 91
1078 Do you fear these Treasures of Heaven will be exhausted by the Myriads of soules that are supplyed therefrom? Know it Sirs, the Royal Exchequer is as rich this day, Do you Fear these Treasures of Heaven will be exhausted by the Myriads of Souls that Are supplied therefrom? Know it Sirs, the Royal Exchequer is as rich this day, vdb pn22 vvi d n2 pp-f n1 vmb vbi vvn p-acp dt crd pp-f n2 cst vbr vvd av? vvb pn31 n2, dt j n1 vbz a-acp j d n1, (14) chapter (DIV2) 95 Page 91
1079 as it was when Christ was first promised, or the first man saved; these are riches of grace, an in-exhaustible Spring: as it was when christ was First promised, or the First man saved; these Are riches of grace, an inexhaustible Spring: c-acp pn31 vbds c-crq np1 vbds ord vvn, cc dt ord n1 vvd; d vbr n2 pp-f n1, dt j n1: (14) chapter (DIV2) 95 Page 91
1080 distribution doth not impair its fulnesse, no more than the Suns shining doth rob it of its innate and native light; distribution does not impair its fullness, no more than the Suns shining does rob it of its innate and native Light; n1 vdz xx vvi po31 n1, av-dx dc cs dt n2 vvg vdz vvi pn31 pp-f po31 j cc j-jn n1; (14) chapter (DIV2) 95 Page 92
1081 Oh then, why are our soules so poor and pining? The Lord humble us that we have no more, O then, why Are our Souls so poor and pining? The Lord humble us that we have no more, uh av, q-crq vbr po12 n2 av j cc vvg? dt n1 vvb pno12 d pns12 vhb dx dc, (14) chapter (DIV2) 95 Page 92
1082 when there is so much to be had in our All-sufficient Treasurie. when there is so much to be had in our All-sufficient Treasury. c-crq pc-acp vbz av av-d pc-acp vbi vhn p-acp po12 j n1. (14) chapter (DIV2) 95 Page 92
1083 CHAP. X. Instructions, shewing how a gracelesse heart may obtain a Treasure of good. CHAP. X. Instructions, showing how a graceless heart may obtain a Treasure of good. np1 fw-la n2, vvg c-crq dt j n1 vmb vvi dt n1 pp-f j. (15) chapter (DIV2) 95 Page 92
1084 A Third Use is of Direction, how a poor soul may be furnished with a rich and suitable heart-treasure. A Third Use is of Direction, how a poor soul may be furnished with a rich and suitable Heart treasure. dt ord n1 vbz pp-f n1, c-crq dt j n1 vmb vbi vvn p-acp dt j cc j n1. (15) chapter (DIV2) 96 Page 92
1085 Now this is useful to sinners and Saints, 'tis the latter to whom I shall principally address my self. Now this is useful to Sinners and Saints, it's the latter to whom I shall principally address my self. av d vbz j p-acp n2 cc n2, pn31|vbz dt d p-acp ro-crq pns11 vmb av-j vvi po11 n1. (15) chapter (DIV2) 96 Page 92
1086 But because the treasure of true grace is absolutely necessary, I shal lay down some few directions for the graceless soul, that it may have a right principle, without which it cannot bring forth one good thought, word, or work: But Because the treasure of true grace is absolutely necessary, I shall lay down Some few directions for the graceless soul, that it may have a right principle, without which it cannot bring forth one good Thought, word, or work: cc-acp c-acp dt n1 pp-f j n1 vbz av-j j, pns11 vmb vvi a-acp d d n2 p-acp dt j n1, cst pn31 vmb vhi dt j-jn n1, p-acp r-crq pn31 vmbx vvi av crd j n1, n1, cc n1: (15) chapter (DIV2) 96 Page 92
1087 this is the habit without which there can be no gracious acts, this is the root, without which there can be no fruit unto God, this is that stock to trade with, without which there can be no trading with God, or true heaping up of the forementioned treasure of sanctifying truths, spiritual graces, heart-melting experiences, or heart-chearing comforts: this is the habit without which there can be no gracious acts, this is the root, without which there can be no fruit unto God, this is that stock to trade with, without which there can be no trading with God, or true heaping up of the forementioned treasure of sanctifying truths, spiritual graces, Heart-melting experiences, or Heart-cheering comforts: d vbz dt n1 p-acp r-crq a-acp vmb vbi dx j n2, d vbz dt n1, p-acp r-crq a-acp vmb vbi dx n1 p-acp np1, d vbz d n1 pc-acp vvi p-acp, p-acp r-crq a-acp vmb vbi dx vvg p-acp np1, cc j vvg a-acp pp-f dt j n1 pp-f j-vvg n2, j n2, j n2, cc j n2: (15) chapter (DIV2) 96 Page 92
1088 I know the School-men have large disputes about the generating, acquiring, or infusing of habits, I know the Schoolmen have large disputes about the generating, acquiring, or infusing of habits, pns11 vvb dt n2 vhb j vvz p-acp dt vvg, vvg, cc vvg pp-f n2, (15) chapter (DIV2) 96 Page 92
1089 as whether there be any habits from nature? or caused by acts, or by one act? or whether habits be infused by God? but we must distinguish betwixt inferiour habits, that are meerly natural, as whither there be any habits from nature? or caused by acts, or by one act? or whither habits be infused by God? but we must distinguish betwixt inferior habits, that Are merely natural, c-acp cs pc-acp vbb d n2 p-acp n1? cc vvd p-acp n2, cc p-acp crd n1? cc cs n2 vbb vvn p-acp np1? cc-acp pns12 vmb vvi p-acp j-jn n2, cst vbr av-j j, (15) chapter (DIV2) 96 Page 93
1090 and spiritual, gracious habits that are supernatural, these are of an heavenly extract and original, and spiritual, gracious habits that Are supernatural, these Are of an heavenly extract and original, cc j, j n2 cst vbr j, d vbr pp-f dt j n1 cc n-jn, (15) chapter (DIV2) 96 Page 93
1091 yet we are to wait upon God in the use of his appointed meanes, so saith the Apostle, Phil. 2.12, 13. — Work out your own salvation with fear and trembling, yet we Are to wait upon God in the use of his appointed means, so Says the Apostle, Philip 2.12, 13. — Work out your own salvation with Fear and trembling, av pns12 vbr pc-acp vvi p-acp np1 p-acp dt n1 pp-f po31 j-vvn n2, av vvz dt n1, np1 crd, crd — vvb av po22 d n1 p-acp n1 cc j-vvg, (15) chapter (DIV2) 96 Page 93
1092 for it is God which worketh in you, both to will and to do, of his own good pleasure: for it is God which works in you, both to will and to do, of his own good pleasure: c-acp pn31 vbz n1 r-crq vvz p-acp pn22, av-d p-acp n1 cc pc-acp vdi, pp-f po31 d j n1: (15) chapter (DIV2) 96 Page 93
1093 This text both confuteth the speculative free-willer, and convinceth the practical loyterer, grace is to be had from God in his way, This text both confuteth the speculative free-willer, and Convinces the practical loiterer, grace is to be had from God in his Way, d n1 av-d vvz dt j n1, cc vvz dt j n1, n1 vbz pc-acp vbi vhn p-acp np1 p-acp po31 n1, (15) chapter (DIV2) 96 Page 93
1094 though 'tis not purchased by man's working. though it's not purchased by Man's working. c-acp pn31|vbz xx vvn p-acp ng1 vvg. (15) chapter (DIV2) 96 Page 93
1095 I purposely wave the School-mens voluminous disputes concerning grace, and shall propound these seven directions to poor graceless souls: I purposely wave the Schoolmen's voluminous disputes Concerning grace, and shall propound these seven directions to poor graceless Souls: pns11 av vvb dt ng2 j vvz vvg n1, cc vmb vvi d crd n2 p-acp j j n2: (15) chapter (DIV2) 96 Page 93
1096 and they are plain and practical duties. 1. With-draw thy self from the World: and they Are plain and practical duties. 1. Withdraw thy self from the World: cc pns32 vbr j cc j n2. crd vvb po21 n1 p-acp dt n1: (15) chapter (DIV2) 96 Page 93
1097 at some times learn to sequester your selves from the cares, affaires, comforts, cumbers, and company here below. At Some times Learn to sequester your selves from the Cares, affairs, comforts, cumbers, and company Here below. p-acp d n2 vvb pc-acp vvi po22 n2 p-acp dt n2, n2, n2, n2, cc n1 av a-acp. (15) chapter (DIV2) 97 Page 93
1098 Do not think you can hoard up in a croud, Satan loves to fish in troubled waters, but so doth not Christ: Do not think you can hoard up in a crowd, Satan loves to Fish in troubled waters, but so does not christ: vdb xx vvi pn22 vmb vvi a-acp p-acp dt n1, np1 vvz pc-acp vvi p-acp j-vvn n2, cc-acp av vdz xx np1: (15) chapter (DIV2) 97 Page 93
1099 the noise of Cains hammers in building Cities, drowns the voice of conscience: A man shal best enjoy himself alone: the noise of Cains hammers in building Cities, drowns the voice of conscience: A man shall best enjoy himself alone: dt n1 pp-f np1 n2 p-acp vvg n2, vvz dt n1 pp-f n1: dt n1 vmb av-js vvi px31 av-j: (15) chapter (DIV2) 97 Page 93
1100 Solitary recesses are of singular advantage, both for getting and increasing grace: Prov. 18.1. Through desire a man having separated himself, seeketh, and intermedleth with all wisdome: Solitary Recesses Are of singular advantage, both for getting and increasing grace: Curae 18.1. Through desire a man having separated himself, seeks, and intermeddleth with all Wisdom: j n2 vbr pp-f j n1, av-d p-acp vvg cc vvg n1: np1 crd. p-acp n1 dt n1 vhg vvn px31, vvz, cc vvz p-acp d n1: (15) chapter (DIV2) 97 Page 93
1101 in this you may and must be separatists: in this you may and must be separatists: p-acp d pn22 vmb cc vmb vbi n2: (15) chapter (DIV2) 97 Page 93
1102 let me advise you (and O that I could prevail at least thus far) to treat and entertain your selves by your selves: let me Advice you (and Oh that I could prevail At least thus Far) to Treat and entertain your selves by your selves: vvb pno11 vvi pn22 (cc uh cst pns11 vmd vvi p-acp ds av av-j) pc-acp vvi cc vvi po22 n2 p-acp po22 n2: (15) chapter (DIV2) 97 Page 94
1103 he is a wicked man, and resolves to continue so, that dare not entertain himself with discourses about spiritual subjects and soul-affaires; he is a wicked man, and resolves to continue so, that Dare not entertain himself with discourses about spiritual subject's and soul-affaires; pns31 vbz dt j n1, cc vvz pc-acp vvi av, cst vvb xx vvi px31 p-acp n2 p-acp j n2-jn cc n2; (15) chapter (DIV2) 97 Page 94
1104 it were more safe to know the worst, before you feel the worst: it were more safe to know the worst, before you feel the worst: pn31 vbdr av-dc j pc-acp vvi dt js, c-acp pn22 vvb dt js: (15) chapter (DIV2) 97 Page 94
1105 let your solitary thoughts be working about things of eternity, however accustome your selves to secret and serious pondering: let your solitary thoughts be working about things of eternity, however accustom your selves to secret and serious pondering: vvb po22 j n2 vbb vvg p-acp n2 pp-f n1, c-acp vvb po22 n2 p-acp j-jn cc j vvg: (15) chapter (DIV2) 97 Page 94
1106 I read that the father of a prodigal left it as his death-bed charge, unto his only Son to spend a quarter of an hour every day in retired thinking, I read that the father of a prodigal left it as his deathbed charge, unto his only Son to spend a quarter of an hour every day in retired thinking, pns11 vvb cst dt n1 pp-f dt n-jn vvd pn31 p-acp po31 n1 n1, p-acp po31 j n1 pc-acp vvi dt n1 pp-f dt n1 d n1 p-acp j-vvn vvg, (15) chapter (DIV2) 97 Page 94
1107 but left him at liberty to think of what he would, the Son having this liberty to please himself in the subject, sets himself to the performance of his promise; but left him At liberty to think of what he would, the Son having this liberty to please himself in the Subject, sets himself to the performance of his promise; cc-acp vvd pno31 p-acp n1 pc-acp vvi pp-f r-crq pns31 vmd, dt n1 vhg d n1 pc-acp vvi px31 p-acp dt n-jn, vvz px31 p-acp dt n1 pp-f po31 n1; (15) chapter (DIV2) 97 Page 94
1108 his thoughts one day recal his past pleasures, another contrive his future delights, but at length his thoughts became inquisitive, what might be his Fathers end in proposing this task, he thought his Father was a wise and good man, his thoughts one day Recall his past pleasures, Another contrive his future delights, but At length his thoughts became inquisitive, what might be his Father's end in proposing this task, he Thought his Father was a wise and good man, po31 n2 crd n1 vvi po31 j n2, n-jn vvi po31 j-jn n2, cc-acp p-acp n1 po31 n2 vvd j, q-crq vmd vbi po31 ng1 n1 p-acp vvg d n1, pns31 vvd po31 n1 vbds dt j cc j n1, (15) chapter (DIV2) 97 Page 94
1109 therefore surely he intended and hoped that he would sometime or other think of Religion; Therefore surely he intended and hoped that he would sometime or other think of Religion; av av-j pns31 vvd cc vvd cst pns31 vmd av cc n-jn vvb pp-f n1; (15) chapter (DIV2) 97 Page 94
1110 when this leavened his thoughts, they multiplyed abundantly, neither could he contain them in so short a confinement, when this leavened his thoughts, they multiplied abundantly, neither could he contain them in so short a confinement, c-crq d vvn po31 n2, pns32 vvd av-j, dx vmd pns31 vvi pno32 p-acp av j dt n1, (15) chapter (DIV2) 97 Page 94
1111 but was that night sleepless, and afterwards restless, til he became seriously religious. By all meanes use sometimes to be alone, Salute thy self; but was that night sleepless, and afterwards restless, till he became seriously religious. By all means use sometime to be alone, Salute thy self; cc-acp vbds d n1 j, cc av j, c-acp pns31 vvd av-j j. p-acp d n2 vvb av pc-acp vbi j, vvb po21 n1; (15) chapter (DIV2) 97 Page 94
1112 see what thy soul doth wear, Dare to look in thy Chest; for 'tis thine own: see what thy soul does wear, Dare to look in thy Chest; for it's thine own: vvb r-crq po21 n1 vdz vvi, vvb pc-acp vvi p-acp po21 n1; p-acp pn31|vbz po21 d: (15) chapter (DIV2) 97 Page 94
1113 And tumble up & down what thou find'st there: And tumble up & down what thou Findest there: cc vvb a-acp cc a-acp r-crq pns21 vv2 pc-acp: (15) chapter (DIV2) 97 Page 94
1114 Who cannot rest till he good fellowes finde, He breaks up house turns out of doors his mind. Who cannot rest till he good Fellows find, He breaks up house turns out of doors his mind. r-crq vmbx vvi c-acp pns31 j n2 vvi, pns31 vvz a-acp n1 vvz av pp-f n2 po31 n1. (15) chapter (DIV2) 97 Page 94
1115 O sirs, you little know what good effects a serious consideration may produce. O Sirs, you little know what good effects a serious consideration may produce. fw-fr n2, pn22 av-j vvb r-crq j n2 dt j n1 vmb vvi. (15) chapter (DIV2) 98 Page 95
1116 God propounds it, & men have practised it, as the great expedient to begin and promote repentance: God propounds it, & men have practised it, as the great expedient to begin and promote Repentance: np1 vvz pn31, cc n2 vhb vvn pn31, c-acp dt j j pc-acp vvi cc vvi n1: (15) chapter (DIV2) 98 Page 95
1117 Consider, what you came into the World for, whither you must go if you die this moment, what a state you were born in, what is the need and nature of Regeneration, what is the worth and price of your immortal souls: Consider, what you Come into the World for, whither you must go if you die this moment, what a state you were born in, what is the need and nature of Regeneration, what is the worth and price of your immortal Souls: vvb, r-crq pn22 vvd p-acp dt n1 p-acp, c-crq pn22 vmb vvi cs pn22 vvb d n1, r-crq dt n1 pn22 vbdr vvn p-acp, r-crq vbz dt n1 cc n1 pp-f n1, r-crq vbz dt j cc n1 pp-f po22 j n2: (15) chapter (DIV2) 98 Page 95
1118 and through Gods blessing, these thoughts may leave some good impressions. and through God's blessing, these thoughts may leave Some good impressions. cc p-acp npg1 n1, d n2 vmb vvi d j n2. (15) chapter (DIV2) 98 Page 95
1119 2. Be at a Point concerning your state be exact, and impartial, in searching your hearts to finde out your state, trifle not in this great work of self-examination, be not afraid to know the worst of thy self: 2. Be At a Point Concerning your state be exact, and impartial, in searching your hearts to find out your state, trifle not in this great work of self-examination, be not afraid to know the worst of thy self: crd vbb p-acp dt n1 vvg po22 n1 vbb j, cc j, p-acp vvg po22 n2 pc-acp vvi av po22 n1, vvb xx p-acp d j n1 pp-f n1, vbb xx j pc-acp vvi dt js pp-f po21 n1: (15) chapter (DIV2) 99 Page 95
1120 make a curious and critical heart-anatomy, Try whether Jesus Christ be in you, do as the Goldsmith, who brings his Gold to the Ballance? So do you weigh your selves in the ballance of the Sanctuarie; make a curious and critical heart-anatomy, Try whither jesus christ be in you, do as the Goldsmith, who brings his Gold to the Balance? So do you weigh your selves in the balance of the Sanctuary; vvb dt j cc j n1, vvb cs np1 np1 vbb p-acp pn22, vdb p-acp dt n1, r-crq vvz po31 n1 p-acp dt n1? av vdb pn22 vvi po22 n2 p-acp dt n1 pp-f dt n1; (15) chapter (DIV2) 99 Page 95
1121 judge not of your state by the common opinion of others concerning you, but by Scripture-Characters, judge not of your state by the Common opinion of Others Concerning you, but by Scripture-characters, vvb xx pp-f po22 n1 p-acp dt j n1 pp-f n2-jn vvg pn22, cc-acp p-acp n2, (15) chapter (DIV2) 99 Page 95
1122 and bring your vertues to the Touchstone: pierce them through, to try whether they be genuine Graces, or moral Endowments: and bring your Virtues to the Touchstone: pierce them through, to try whither they be genuine Graces, or moral Endowments: cc vvb po22 n2 p-acp dt n1: vvb pno32 p-acp, pc-acp vvi cs pns32 vbb j n2, cc j n2: (15) chapter (DIV2) 99 Page 95
1123 See whether your Treasure be that Gold that's tryed in the fire, i.e. in the fiery Furnace of affliction and persecution. See whither your Treasure be that Gold that's tried in the fire, i.e. in the fiery Furnace of affliction and persecution. vvb cs po22 n1 vbb d n1 d|vbz vvn p-acp dt n1, n1 p-acp dt j n1 pp-f n1 cc n1. (15) chapter (DIV2) 99 Page 95
1124 Oh, how many are deceived with imaginarie felicities, and emptie flourishes? Take heed of being put off with gifts, instead of Grace; Conviction, instead of Conversion; O, how many Are deceived with imaginary felicities, and empty flourishes? Take heed of being put off with Gifts, instead of Grace; Conviction, instead of Conversion; uh, c-crq d vbr vvn p-acp j n2, cc j n2? vvb n1 pp-f vbg vvn a-acp p-acp n2, av pp-f n1; n1, av pp-f n1; (15) chapter (DIV2) 99 Page 95
1125 outward Reformation, instead of saving Sanctification; which is the damning and undoing of thousands of souls: outward Reformation, instead of Saving Sanctification; which is the damning and undoing of thousands of Souls: j n1, av pp-f vvg n1; r-crq vbz dt vvg cc n-vvg pp-f crd pp-f n2: (15) chapter (DIV2) 99 Page 95
1126 Why wil you not use as much diligence for your soules, as you'l do for your bodies, Why will you not use as much diligence for your Souls, as You'll do for your bodies, q-crq vmb pn22 xx vvi p-acp d n1 p-acp po22 n2, c-acp pn22|vmb vdb p-acp po22 n2, (15) chapter (DIV2) 99 Page 96
1127 or estates? If your Bodie be in a dangerous disease, or your Estate at hazard in an intricate suit, you'l run and ride, or estates? If your Body be in a dangerous disease, or your Estate At hazard in an intricate suit, You'll run and ride, cc n2? cs po22 n1 vbb p-acp dt j n1, cc po22 n1 p-acp n1 p-acp dt j n1, pn22|vmb vvi cc vvi, (15) chapter (DIV2) 99 Page 96
1128 and make friends, and pay any money to know, what shal become of them, and to secure them: and make Friends, and pay any money to know, what shall become of them, and to secure them: cc vvi n2, cc vvi d n1 pc-acp vvi, q-crq vmb vvi pp-f pno32, cc pc-acp vvi pno32: (15) chapter (DIV2) 99 Page 96
1129 and are not your soules more worth than a stinking Carcasse, or Dunghil-estate? Sirs, pose your selves with serious questions: and Are not your Souls more worth than a stinking Carcase, or Dunghil-estate? Sirs, pose your selves with serious questions: cc vbr xx po22 n2 av-dc j cs dt j-vvg n1, cc n1? np1, vvi po22 n2 p-acp j n2: (15) chapter (DIV2) 99 Page 96
1130 Heart, how is it with thee? Art thou renewed? What life of grace is in thee? Are thy graces of the right stamp? Whither art thou going? and get distinct and positive Answers to such questions as these: Heart, how is it with thee? Art thou renewed? What life of grace is in thee? are thy graces of the right stamp? Whither art thou going? and get distinct and positive Answers to such questions as these: n1, q-crq vbz pn31 p-acp pno21? vb2r pns21 vvn? q-crq n1 pp-f n1 vbz p-acp pno21? vbr po21 n2 pp-f dt j-jn n1? q-crq vb2r pns21 vvg? cc vvb j cc j n2 p-acp d n2 c-acp d: (15) chapter (DIV2) 99 Page 96
1131 Let not thy treacherous heart dallie with thee; be not put off with general hopes and groundlesse conjectures: Let not thy treacherous heart dally with thee; be not put off with general hope's and groundless Conjectures: vvb xx po21 j n1 vvi p-acp pno21; vbb xx vvn a-acp p-acp j n2 cc j n2: (15) chapter (DIV2) 99 Page 96
1132 a man is easilie induced to believe what hee would have to be true, but rest not there; a man is Easily induced to believe what he would have to be true, but rest not there; dt n1 vbz av-j vvn pc-acp vvi r-crq pns31 vmd vhi pc-acp vbi j, cc-acp vvb xx a-acp; (15) chapter (DIV2) 99 Page 96
1133 try further, make it out, how it comes to be so, detect, and answer everie flaw in thy spiritual estate: try further, make it out, how it comes to be so, detect, and answer every flaw in thy spiritual estate: vvb av-jc, vvb pn31 av, c-crq pn31 vvz pc-acp vbi av, vvb, cc vvi d n1 p-acp po21 j n1: (15) chapter (DIV2) 99 Page 96
1134 if thou canst not do this thy self, make thy case known to some able Minister, or experienced Christian; if thou Canst not do this thy self, make thy case known to Some able Minister, or experienced Christian; cs pns21 vm2 xx vdi d po21 n1, vvb po21 n1 vvn p-acp d j n1, cc j-vvn np1; (15) chapter (DIV2) 99 Page 96
1135 tell them how things are with thee, beg advice; tell them how things Are with thee, beg Advice; vvb pno32 c-crq n2 vbr p-acp pno21, vvb n1; (15) chapter (DIV2) 99 Page 96
1136 ask them how it was with their soules, and thou shalt finde much help this way. ask them how it was with their Souls, and thou shalt find much help this Way. vvb pno32 c-crq pn31 vbds p-acp po32 n2, cc pns21 vm2 vvi d vvi d n1. (15) chapter (DIV2) 99 Page 96
1137 Yet after all, suspect thine own heart: Yet After all, suspect thine own heart: av p-acp d, vvb po21 d n1: (15) chapter (DIV2) 99 Page 96
1138 call in help from Heaven, desire the Lord to search thee, and be willing to be sifted to the bran, searched to the bottom. call in help from Heaven, desire the Lord to search thee, and be willing to be sifted to the bran, searched to the bottom. vvb p-acp n1 p-acp n1, vvb dt n1 pc-acp vvi pno21, cc vbi j pc-acp vbi vvn p-acp dt n1, vvn p-acp dt n1. (15) chapter (DIV2) 99 Page 96
1139 David is so intent upon it, and so affraid of a mistake, that he useth three emphatical words, in that challenge he makes for his soules disquisition, Psalm 26.2. Examine me, O Lord, and prove me, try my reins and my heart: David is so intent upon it, and so afraid of a mistake, that he uses three emphatical words, in that challenge he makes for his Souls disquisition, Psalm 26.2. Examine me, Oh Lord, and prove me, try my reins and my heart: np1 vbz av n1 p-acp pn31, cc av j pp-f dt n1, cst pns31 vvz crd j n2, p-acp d n1 pns31 vvz p-acp po31 ng1 n1, np1 crd. vvb pno11, uh n1, cc vvb pno11, vvb po11 n2 cc po11 n1: (15) chapter (DIV2) 99 Page 97
1140 The first word imports a viewing us as from a watch-tower; The First word imports a viewing us as from a watchtower; dt ord n1 vvz dt vvg pno12 p-acp p-acp dt n1; (15) chapter (DIV2) 99 Page 97
1141 the second word imports a tempting, or finding out a thing by questions, inquiry by signes, the last word imports such a tryal, the second word imports a tempting, or finding out a thing by questions, inquiry by Signs, the last word imports such a trial, dt ord n1 vvz dt j-vvg, cc vvg av dt n1 p-acp n2, n1 p-acp n2, dt ord n1 vvz d dt n1, (15) chapter (DIV2) 99 Page 97
1142 as separates the dross from the gold, The dregs from the wine; so the Christian would be tryed, purged, that grace may appear true, sincere, solid: as separates the dross from the gold, The dregs from the wine; so the Christian would be tried, purged, that grace may appear true, sincere, solid: c-acp vvz dt n1 p-acp dt n1, dt n2 p-acp dt n1; av dt njp vmd vbi vvn, vvn, cst n1 vmb vvi j, j, j: (15) chapter (DIV2) 99 Page 97
1143 and indeed, it's as much as your souls are worth: and indeed, it's as much as your Souls Are worth: cc av, pn31|vbz p-acp d c-acp po22 n2 vbr j: (15) chapter (DIV2) 99 Page 97
1144 Therefore take the most effectual course to clear your state to your selves, and be not put off with any answer, Therefore take the most effectual course to clear your state to your selves, and be not put off with any answer, av vvb dt av-ds j n1 pc-acp vvi po22 n1 p-acp po22 n2, cc vbb xx vvn a-acp p-acp d n1, (15) chapter (DIV2) 99 Page 97
1145 but what will be accepted by God at the great day. 3. Mourn over thy empty heart: but what will be accepted by God At the great day. 3. Mourn over thy empty heart: cc-acp q-crq vmb vbi vvn p-acp np1 p-acp dt j n1. crd vvb a-acp po21 j n1: (15) chapter (DIV2) 99 Page 97
1146 if you finde things not right in your own hearts lament your state, cry out with a loud and bitter cry, if you find things not right in your own hearts lament your state, cry out with a loud and bitter cry, cs pn22 vvb n2 xx j-jn p-acp po22 d n2 vvi po22 n1, vvb av p-acp dt j cc j n1, (15) chapter (DIV2) 100 Page 97
1147 as Esau did when the blessing was gone; lament and say woe and alas that ever I was born! as Esau did when the blessing was gone; lament and say woe and alas that ever I was born! c-acp np1 vdd c-crq dt n1 vbds vvn; vvb cc vvi n1 cc uh cst av pns11 vbds vvn! (15) chapter (DIV2) 100 Page 97
1148 that I have lived thus long without God in the World, at first entrance into it a Bankrupt, that I have lived thus long without God in the World, At First Entrance into it a Bankrupt, cst pns11 vhb vvn av av-j p-acp np1 p-acp dt n1, p-acp ord n1 p-acp pn31 dt j-jn, (15) chapter (DIV2) 100 Page 97
1149 and ever since a spiritual beggar. and ever since a spiritual beggar. cc av c-acp dt j n1. (15) chapter (DIV2) 100 Page 97
1150 Oh what will become of me, if I die in this estate? there's but a step betwixt me and death, O what will become of me, if I die in this estate? there's but a step betwixt me and death, uh q-crq vmb vvi pp-f pno11, cs pns11 vvb p-acp d n1? pc-acp|vbz p-acp dt n1 p-acp pno11 cc n1, (15) chapter (DIV2) 100 Page 97
1151 and the next breath I breathe may be in everlasting burnings. and the next breath I breathe may be in everlasting burnings. cc dt ord n1 pns11 vvb vmb vbi p-acp j n2. (15) chapter (DIV2) 100 Page 97
1152 It is a wonder I am not hurl'd into Hell before this, what shall I do to be saved? Is there any hope of such a wretch as I am? Oh that I could bathe my self in briny-teares of evangelical repentance! It is a wonder I am not hurled into Hell before this, what shall I do to be saved? Is there any hope of such a wretch as I am? O that I could bathe my self in briny-teares of Evangelical Repentance! pn31 vbz dt n1 pns11 vbm xx vvn p-acp n1 p-acp d, r-crq vmb pns11 vdi pc-acp vbi vvn? vbz pc-acp d n1 pp-f d dt n1 c-acp pns11 vbm? uh cst pns11 vmd vvi po11 n1 p-acp n2 pp-f j n1! (15) chapter (DIV2) 100 Page 97
1153 Oh how shall I believe in Jesus Christ, that I may receive remission of sins! truth it is, sirs, you'l never be filled til you be sensible of soul-emptiness; O how shall I believe in jesus christ, that I may receive remission of Sins! truth it is, Sirs, You'll never be filled till you be sensible of soul-emptiness; uh q-crq vmb pns11 vvi p-acp np1 np1, cst pns11 vmb vvi n1 pp-f n2! n1 pn31 vbz, n2, pn22|vmb av-x vbi vvn c-acp pn22 vbb j pp-f n1; (15) chapter (DIV2) 100 Page 97
1154 spiritual poverty is the Prologue and preparative to true soul-plenty: Gospel-sorrow widens the soul, and so capacitates it for grace: spiritual poverty is the Prologue and preparative to true soul-plenty: Gospel-sorrow widens the soul, and so capacitates it for grace: j n1 vbz dt n1 cc n1 p-acp j n1: n1 vvz dt n1, cc av vvz pn31 p-acp n1: (15) chapter (DIV2) 100 Page 98
1155 the Oile of grace is poured only into a contrite heart: the Oil of grace is poured only into a contrite heart: dt n1 pp-f n1 vbz vvn av-j p-acp dt j n1: (15) chapter (DIV2) 100 Page 98
1156 the Kingdome of God belongs to the poor in spirit, and we know, the best benefits of this Kingdome are internal, the Kingdom of God belongs to the poor in Spirit, and we know, the best benefits of this Kingdom Are internal, dt n1 pp-f np1 vvz p-acp dt j p-acp n1, cc pns12 vvb, dt js n2 pp-f d n1 vbr j, (15) chapter (DIV2) 100 Page 98
1157 as righteousness, peace, and joy in the Holy Ghost: and these as a rich treasure replenish the penitent soul: as righteousness, peace, and joy in the Holy Ghost: and these as a rich treasure replenish the penitent soul: c-acp n1, n1, cc n1 p-acp dt j n1: cc d c-acp dt j n1 vvi dt j-jn n1: (15) chapter (DIV2) 100 Page 98
1158 for it is the sorrowful soul whom God doth replenish. Jer. 3•. 25. for it is the sorrowful soul whom God does replenish. Jer. 3•. 25. c-acp pn31 vbz dt j n1 ro-crq np1 vdz vvi. np1 n1. crd. (15) chapter (DIV2) 100 Page 98
1159 Therefore, you are to endeavour to discover the nature of sin, and danger therein, the wrath of God hanging over your heads for it: Therefore, you Are to endeavour to discover the nature of since, and danger therein, the wrath of God hanging over your Heads for it: av, pn22 vbr pc-acp vvi pc-acp vvi dt n1 pp-f n1, cc n1 av, dt n1 pp-f np1 vvg p-acp po22 n2 p-acp pn31: (15) chapter (DIV2) 100 Page 98
1160 if you were pricked in your hearts, with a pinching pain, you would be restless til you had obtained an interest in Jesus Christ, if you were pricked in your hearts, with a pinching pain, you would be restless till you had obtained an Interest in jesus christ, cs pn22 vbdr vvn p-acp po22 n2, p-acp dt j-vvg n1, pn22 vmd vbi j c-acp pn22 vhd vvn dt n1 p-acp np1 np1, (15) chapter (DIV2) 100 Page 98
1161 if your souls were weary and heavy laden, you would not be content til you had laid the stress of all upon an infinite Saviour: if your Souls were weary and heavy laden, you would not be content till you had laid the stress of all upon an infinite Saviour: cs po22 n2 vbdr j cc j vvn, pn22 vmd xx vbi j c-acp pn22 vhd vvn dt n1 pp-f d p-acp dt j n1: (15) chapter (DIV2) 100 Page 98
1162 if the Lord would help graceless sinners these two steps, to see that they are yet graceless, if the Lord would help graceless Sinners these two steps, to see that they Are yet graceless, cs dt n1 vmd vvi j n2 d crd n2, pc-acp vvi cst pns32 vbr av j, (15) chapter (DIV2) 100 Page 98
1163 and discern their misery in being so, that were an hopeful gradation towards conversion: and discern their misery in being so, that were an hopeful gradation towards conversion: cc vvi po32 n1 p-acp vbg av, cst vbdr dt j n1 p-acp n1: (15) chapter (DIV2) 100 Page 98
1164 did you see your state, you could not but bewaile it, and make out for a change: did you see your state, you could not but bewail it, and make out for a change: vdd pn22 vvi po22 n1, pn22 vmd xx cc-acp vvi pn31, cc vvi av p-acp dt n1: (15) chapter (DIV2) 100 Page 98
1165 and did you see the precious nature of the soul, and that grace that is to fill it, you would not be another day without it. and did you see the precious nature of the soul, and that grace that is to fill it, you would not be Another day without it. cc vdd pn22 vvi dt j n1 pp-f dt n1, cc d n1 cst vbz pc-acp vvi pn31, pn22 vmd xx vbi j-jn n1 p-acp pn31. (15) chapter (DIV2) 100 Page 98
1166 4. Empty thy heart of all corruption; 4. Empty thy heart of all corruption; crd j po21 n1 pp-f d n1; (15) chapter (DIV2) 101 Page 98
1167 oh cleanse that filthy sink of all sin, purge your selves from all filthiness both of flesh and spirit: o cleanse that filthy sink of all since, purge your selves from all filthiness both of Flesh and Spirit: uh vvb cst j n1 pp-f d n1, vvb po22 n2 p-acp d n1 av-d pp-f n1 cc n1: (15) chapter (DIV2) 101 Page 98
1168 shake hands with that sin that forbids the banes of marriage betwixt Jesus Christ, and thy soul: shake hands with that since that forbids the banes of marriage betwixt jesus christ, and thy soul: vvb n2 p-acp d n1 cst vvz dt n2 pp-f n1 p-acp np1 np1, cc po21 n1: (15) chapter (DIV2) 101 Page 99
1169 lay aside every weight, and the sin which doth so easily beset you, and then lift up your eies and heart to Jesus Christ: lay aside every weight, and the since which does so Easily beset you, and then lift up your eyes and heart to jesus christ: vvb av d n1, cc dt n1 r-crq vdz av av-j vvn pn22, cc av vvb a-acp po22 n2 cc n1 p-acp np1 np1: (15) chapter (DIV2) 101 Page 99
1170 Cleanse your hands yee sinners, purifie your hearts yee double-minded: empty this dirty house of thy heart, that the King of Glory may enter in; Cleanse your hands ye Sinners, purify your hearts ye double-minded: empty this dirty house of thy heart, that the King of Glory may enter in; vvb po22 n2 pn22 n2, vvb po22 n2 pn22 j: j d j n1 pp-f po21 n1, cst dt n1 pp-f n1 vmb vvi p-acp; (15) chapter (DIV2) 101 Page 99
1171 throw out the Devils house-hold stuff, and make room for a new Inhabitant: the Vessel must be emptied, or it can never be filled with saving good: throw out the Devils household stuff, and make room for a new Inhabitant: the Vessel must be emptied, or it can never be filled with Saving good: vvb av dt ng1 n1 n1, cc vvi n1 p-acp dt j n1: dt n1 vmb vbi vvn, cc pn31 vmb av-x vbi vvn p-acp vvg j: (15) chapter (DIV2) 101 Page 99
1172 for that which is within, hinders any thing else entring: for that which is within, hinders any thing Else entering: p-acp d r-crq vbz a-acp, vvz d n1 av vvg: (15) chapter (DIV2) 101 Page 99
1173 and alas the heart is ful of vain conceits, and worldly thoughts, and filthy lusts, which keep off good motions, keep out good dispositions. and alas the heart is full of vain conceits, and worldly thoughts, and filthy Lustiest, which keep off good motions, keep out good dispositions. cc uh dt n1 vbz j pp-f j n2, cc j n2, cc j n2, r-crq vvb a-acp j n2, vvb av j n2. (15) chapter (DIV2) 101 Page 99
1174 Now if a Man purge himself from these, he shall be a Vessel unto honour, sanctified, Now if a Man purge himself from these, he shall be a Vessel unto honour, sanctified, av cs dt n1 vvi px31 p-acp d, pns31 vmb vbi dt n1 p-acp n1, j-vvn, (15) chapter (DIV2) 101 Page 99
1175 and meet for the Masters use, and prepared unto every good work. 2 Tim. 2.21. Let me entreat you for the Lords sake, and for your own souls sake, to search and sweep every dusty corner of your filthy hearts. and meet for the Masters use, and prepared unto every good work. 2 Tim. 2.21. Let me entreat you for the lords sake, and for your own Souls sake, to search and sweep every dusty corner of your filthy hearts. cc vvi p-acp dt ng1 n1, cc vvd p-acp d j n1. crd np1 crd. vvb pno11 vvi pn22 p-acp dt n2 n1, cc p-acp po22 d n2 n1, pc-acp vvi cc vvi d j n1 pp-f po22 j n2. (15) chapter (DIV2) 101 Page 99
1176 Let not this train of graces and treasure of truths be alwaies waiting your leisure, whiles you are wallowing in the puddle of sin, and swallowing down the Devils sweet, Let not this train of graces and treasure of truths be always waiting your leisure, while you Are wallowing in the puddle of since, and swallowing down the Devils sweet, vvb xx d n1 pp-f n2 cc n1 pp-f n2 vbb av vvg po22 n1, cs pn22 vbr vvg p-acp dt n1 pp-f n1, cc vvg a-acp dt n2 j, (15) chapter (DIV2) 101 Page 99
1177 but dangerous, Pils of soul-murdering temptations; but dangerous, Pills of Soul-murdering temptations; cc-acp j, n2 pp-f j n2; (15) chapter (DIV2) 101 Page 99
1178 Oh be willing to make this blessed exchange, to part with thy base lusts for a precious Christ, to forgoe soul-damning corruptions for soul-perfuming dispositions: O be willing to make this blessed exchange, to part with thy base Lustiest for a precious christ, to forgo Soul damning corruptions for soul-perfuming dispositions: uh vbb j pc-acp vvi d j-vvn n1, pc-acp vvi p-acp po21 j n2 p-acp dt j np1, pc-acp vvi j n2 p-acp j n2: (15) chapter (DIV2) 101 Page 99
1179 if you cannot put off the whole bodie of sin, yet you are to cut off the members thereof, you ought indeed to stub up sin by the roots, if you cannot put off the Whole body of since, yet you Are to Cut off the members thereof, you ought indeed to stub up since by the roots, cs pn22 vmbx vvi a-acp dt j-jn n1 pp-f n1, av pn22 vbr pc-acp vvi a-acp dt n2 av, pn22 vmd av p-acp n1 p-acp n1 p-acp dt n2, (15) chapter (DIV2) 101 Page 99
1180 but you may lop off its branches: but you may lop off its branches: cc-acp pn22 vmb vvi a-acp po31 n2: (15) chapter (DIV2) 101 Page 99
1181 you may abate sin in part, by contrarie actings, knowledge doth remove ignorance, as light doth darkness, grief abates pleasure, you may abate since in part, by contrary actings, knowledge does remove ignorance, as Light does darkness, grief abates pleasure, pn22 vmb vvi n1 p-acp n1, p-acp j-jn n2, n1 vdz vvi n1, c-acp n1 vdz n1, n1 vvz n1, (15) chapter (DIV2) 101 Page 100
1182 and fear boldness in sinning, patience daunts passion, and fasting tames unrulie lusts, these you may do, and Fear boldness in sinning, patience daunts passion, and fasting tames unruly Lustiest, these you may do, cc vvb n1 p-acp vvg, n1 vvz n1, cc vvg vvz j n2, d pn22 vmb vdi, (15) chapter (DIV2) 101 Page 100
1183 and these may be good preparatives to this treasure: and these may be good preparatives to this treasure: cc d vmb vbi j n2 p-acp d n1: (15) chapter (DIV2) 101 Page 100
1184 For as one saith, when the strength of a Feaver is abated by physical meanes, a Man is disposed towards health; For as one Says, when the strength of a Fever is abated by physical means, a Man is disposed towards health; c-acp c-acp pi vvz, c-crq dt n1 pp-f dt n1 vbz vvn p-acp j n2, dt n1 vbz vvn p-acp n1; (15) chapter (DIV2) 101 Page 100
1185 and plowed ground is (at least) materiallie prepared for seed; and plowed ground is (At least) materially prepared for seed; cc vvd n1 vbz (p-acp ds) av-jn vvn p-acp n1; (15) chapter (DIV2) 101 Page 100
1186 though God is not bound then to sow the seeds of saving grace, yet thou hast encouragement, that thy labour shal not be in vain; though God is not bound then to sow the seeds of Saving grace, yet thou hast encouragement, that thy labour shall not be in vain; cs np1 vbz xx vvn av pc-acp vvi dt n2 pp-f j-vvg n1, av pns21 vh2 n1, cst po21 n1 vmb xx vbi p-acp j; (15) chapter (DIV2) 101 Page 100
1187 use these meanes, and trie the issue, endeavour to cast off these works of darkness, and to put on the armour of light, use these means, and try the issue, endeavour to cast off these works of darkness, and to put on the armour of Light, vvb d n2, cc vvi dt n1, vvb pc-acp vvi a-acp d n2 pp-f n1, cc p-acp vvn p-acp dt n1 pp-f n1, (15) chapter (DIV2) 101 Page 100
1188 yea labour to put off the old Man, and to put on the new, at least do what you can to wash your hearts from filthiness, that your vain thoughts may not lodge within you, Jer. 4.14. That you may have a saving treasure of holy meditations. yea labour to put off the old Man, and to put on the new, At least doe what you can to wash your hearts from filthiness, that your vain thoughts may not lodge within you, Jer. 4.14. That you may have a Saving treasure of holy meditations. uh n1 pc-acp vvi a-acp dt j n1, cc pc-acp vvi p-acp dt j, p-acp ds n1 r-crq pn22 vmb p-acp vvi po22 n2 p-acp n1, cst po22 j n2 vmb xx vvi p-acp pn22, np1 crd. cst pn22 vmb vhi dt j-vvg n1 pp-f j n2. (15) chapter (DIV2) 101 Page 100
1189 5. Be gleaning in Gods Field, be filling your sacks in the divine granary of Ordinances; 5. Be gleaning in God's Field, be filling your sacks in the divine granary of Ordinances; crd vbb vvg p-acp npg1 n1, vbb vvg po22 n2 p-acp dt j-jn n1 pp-f n2; (15) chapter (DIV2) 102 Page 100
1190 The way for Ruth to be well laden was to glean in Boaz's Field, among the Sheaves near the Reapers: The Way for Ruth to be well laden was to glean in Boaz's Field, among the Sheaves near the Reapers: dt n1 p-acp n1 pc-acp vbi av vvn vbds pc-acp vvi p-acp npg1 n1, p-acp dt n2 av-j dt n2: (15) chapter (DIV2) 102 Page 100
1191 the Patriarchs must have recourse to Josephs Store-houses for provision; the Patriarchs must have recourse to Josephs Storehouses for provision; dt n2 vmb vhi n1 p-acp np1 n2 p-acp n1; (15) chapter (DIV2) 102 Page 100
1192 and where may we expect supply, but in Gospel-Ordinances? those [ canales gratiae ] Channe's of grace; and where may we expect supply, but in Gospel ordinances? those [ Channels Gratiae ] Channe's of grace; cc q-crq vmb pns12 vvi vvi, cc-acp p-acp n2? d [ fw-la fw-la ] npg1 pp-f n1; (15) chapter (DIV2) 102 Page 100
1193 the Posts of wisdome, the Garden where such precious Spices grow, the Orchard where the soul may be loaden with the fruits of righteousness, Ordinances are the Lords Camp, where this Heavenly Manna falls; the Posts of Wisdom, the Garden where such precious Spices grow, the Orchard where the soul may be loaded with the fruits of righteousness, Ordinances Are the lords Camp, where this Heavenly Manna falls; dt n2 pp-f n1, dt n1 c-crq d j n2 vvb, dt n1 c-crq dt n1 vmb vbi vvn p-acp dt n2 pp-f n1, n2 vbr dt n2 n1, c-crq d j n1 vvz; (15) chapter (DIV2) 102 Page 101
1194 they are the green pastures, where we may fill and feasts our soules, the Galleries where the King of Heaven takes his walks, they Are the green pastures, where we may fill and feasts our Souls, the Galleries where the King of Heaven Takes his walks, pns32 vbr dt j-jn n2, c-crq pns12 vmb vvi cc n2 po12 n2, dt n2 c-crq dt n1 pp-f n1 vvz po31 n2, (15) chapter (DIV2) 102 Page 101
1195 and here the Christlesse soul may meet with him: and Here the Christless soul may meet with him: cc av dt j n1 vmb vvi p-acp pno31: (15) chapter (DIV2) 102 Page 101
1196 this is like Solomons House of the forrest of Lebanon, builded for an Armorie, where the naked soul may be furnished with Shields and Spears; this is like Solomons House of the forest of Lebanon, built for an Armory, where the naked soul may be furnished with Shields and Spears; d vbz j np1 n1 pp-f dt n1 pp-f np1, vvn p-acp dt n1, c-crq dt j n1 vmb vbi vvn p-acp n2 cc n2; (15) chapter (DIV2) 102 Page 101
1197 offensive and defensive weapons to fortifie the soul against the fiercest on-sets of the great Abaddon: If your soules be sick of love, here you may finde Flaggons of precious liquor to revive your fainting spirits, dispensed by the Lords Stewards: offensive and defensive weapons to fortify the soul against the Fiercest onsets of the great Abaddon: If your Souls be sick of love, Here you may find Flaggons of precious liquour to revive your fainting spirits, dispensed by the lords Stewards: j cc j n2 pc-acp vvi dt n1 p-acp dt js j pp-f dt j np1: cs po22 ng1 vbb j pp-f n1, av pn22 vmb vvi n2 pp-f j n1 pc-acp vvi po22 j-vvg n2, vvn p-acp dt n2 n2: (15) chapter (DIV2) 102 Page 101
1198 If you sit under this Apple-tree, you shall be under its shadow with great delight, and the fruit thereof will be sweet to your taste: If you fit under this Apple tree, you shall be under its shadow with great delight, and the fruit thereof will be sweet to your taste: cs pn22 vvb p-acp d n1, pn22 vmb vbi p-acp po31 n1 p-acp j n1, cc dt n1 av vmb vbi j p-acp po22 n1: (15) chapter (DIV2) 102 Page 101
1199 O then seek Christ in the broad-wayes of publick Ordinances, and goe your waies forth by these footsteps of the flock. Search this Pearl in the field of Gospel-dispensations, Oh then seek christ in the broadways of public Ordinances, and go your ways forth by these footsteps of the flock. Search this Pearl in the field of Gospel-dispensations, uh av vvi np1 p-acp dt n2 pp-f j n2, cc vvb po22 n2 av p-acp d n2 pp-f dt n1. vvb d n1 p-acp dt n1 pp-f n2, (15) chapter (DIV2) 102 Page 101
1200 and your soules shal be trulie enriched thereby: and your Souls shall be truly enriched thereby: cc po22 n2 vmb vbi av-j vvn av: (15) chapter (DIV2) 102 Page 101
1201 'tis by these Ordinances, through which, as by golden Pipes, Z•ch. 4 12. that precious oyl is conveyed to us from that fruitful Olive, Jesus Christ. it's by these Ordinances, through which, as by golden Pipes, Z•ch. 4 12. that precious oil is conveyed to us from that fruitful Olive, jesus christ. pn31|vbz p-acp d n2, p-acp r-crq, c-acp p-acp j n2, n1. crd crd d j n1 vbz vvn p-acp pno12 p-acp d j n1, np1 np1. (15) chapter (DIV2) 102 Page 101
1202 O do not leave off Ordinances, as some conceited Professors that boast they are above them: Oh do not leave off Ordinances, as Some conceited Professors that boast they Are above them: uh vdb xx vvi a-acp n2, c-acp d j-vvn n2 cst vvb pns32 vbr p-acp pno32: (15) chapter (DIV2) 102 Page 101
1203 for if you set the Cistern above the Cock, it wil never be full; and therefore you must have a reverent esteem of the Lords appointments: for if you Set the Cistern above the Cock, it will never be full; and Therefore you must have a reverend esteem of the lords appointments: c-acp cs pn22 vvb dt n1 p-acp dt n1, pn31 vmb av-x vbi j; cc av pn22 vmb vhi dt j n1 pp-f dt n2 n2: (15) chapter (DIV2) 102 Page 101
1204 prepare your selves, and frequent soul-filling Ordinances: prepare your selves, and frequent soul-filling Ordinances: vvb po22 n2, cc vvi j n2: (15) chapter (DIV2) 102 Page 101
1205 live still within the sound of Aarons Bells, and beg of God that Aarons Rod may bring forth the buds of grace in your immortal soules: Mr. Lee, on Solomons Temple: live still within the found of Aaron's Bells', and beg of God that Aaron's Rod may bring forth the buds of grace in your immortal Souls: Mr. Lee, on Solomons Temple: vvb av p-acp dt n1 pp-f npg1 n2, cc vvb pp-f np1 cst npg1 n1 vmb vvi av dt n2 pp-f n1 p-acp po22 j n2: n1 np1, p-acp np1 n1: (15) chapter (DIV2) 102 Page 102
1206 cap. 9. pag. 266. Num. 17.8. The Rod of Aaron (as one wel observes) may signifie the Ministrie [ Effectivè ] as to the effects it produceth, by the blessing of God bringing forth buds, blossomes, and ripe Nuts all at once, i. e. cap. 9. page. 266. Num. 17.8. The Rod of Aaron (as one well observes) may signify the Ministry [ Effectivè ] as to the effects it Produceth, by the blessing of God bringing forth buds, blossoms, and ripe Nuts all At once, i. e. n1. crd n1. crd np1 crd. dt n1 pp-f np1 (c-acp pi av vvz) vmb vvi dt n1 [ fw-fr ] c-acp p-acp dt n2 pn31 vvz, p-acp dt n1 pp-f np1 vvg av n2, n2, cc j n2 av-d p-acp a-acp, sy. sy. (15) chapter (DIV2) 102 Page 102
1207 saith he, precious buds of grace, blossomes of heavenly joy, and holy fruits of righteousnesse, and new Obedience: Says he, precious buds of grace, blossoms of heavenly joy, and holy fruits of righteousness, and new obedience: vvz pns31, j n2 pp-f n1, n2 pp-f j n1, cc j n2 pp-f n1, cc j n1: (15) chapter (DIV2) 102 Page 102
1208 Onely let me intreat you to wait upon an heart-searching Ministrie, that the secrets of your heart may be manifest, and conscience may be pricked; Only let me entreat you to wait upon an heart-searching Ministry, that the secrets of your heart may be manifest, and conscience may be pricked; av-j vvb pno11 vvi pn22 pc-acp vvi p-acp dt j n1, cst dt n2-jn pp-f po22 n1 vmb vbi j, cc n1 vmb vbi vvn; (15) chapter (DIV2) 102 Page 102
1209 Be not affraid of a Boanerges, but gladlie welcome the sharp rebukes of your Soules-friends, it may be fittest for your sleepie or seared Consciences. Be not afraid of a Boanerges, but gladly welcome the sharp rebukes of your Soules-friends, it may be Fittest for your sleepy or seared Consciences. vbb xx j pp-f dt np1, p-acp av-j vvi dt j n2 pp-f po22 n2, pn31 vmb vbb js p-acp po22 j cc j-vvn n2. (15) chapter (DIV2) 102 Page 102
1210 'Tis said of the Almond-tree (of which Aarons Rod was) that the Rind thereof is bitter, Ubi supra but the Kernel is very delicious, It's said of the Almond tree (of which Aaron's Rod was) that the Rind thereof is bitter, Ubi supra but the Kernel is very delicious, pn31|vbz vvn pp-f dt n1 (pp-f r-crq npg1 n1 vbds) d dt n1 av vbz j, fw-la fw-la p-acp dt n1 vbz av j, (15) chapter (DIV2) 102 Page 102
1211 and the oyle prest out of it very Physical, and of much vertue; and the oil pressed out of it very Physical, and of much virtue; cc dt n1 vvd av pp-f pn31 av j, cc pp-f d n1; (15) chapter (DIV2) 102 Page 102
1212 just such are the chastising words of a round-dealing Ministrie, bitter at present, but profitable afterwards: just such Are the chastising words of a round-dealing Ministry, bitter At present, but profitable afterwards: av d vbr dt vvg n2 pp-f dt j n1, j p-acp j, cc-acp j av: (15) chapter (DIV2) 102 Page 102
1213 and observe it, they are ordinarilie the soundest Christians that are trained under the most plain and piercing preaching; and observe it, they Are ordinarily the soundest Christians that Are trained under the most plain and piercing preaching; cc vvb pn31, pns32 vbr av-jn dt js njpg2 cst vbr vvn p-acp dt av-ds j cc vvg vvg; (15) chapter (DIV2) 102 Page 102
1214 therefore I entreat you, lay your selves directlie under the Hammer of the Word, to be framed by the Lord according to his will: Therefore I entreat you, lay your selves directly under the Hammer of the Word, to be framed by the Lord according to his will: av pns11 vvb pn22, vvb po22 n2 av-j p-acp dt n1 pp-f dt n1, pc-acp vbi vvn p-acp dt n1 vvg p-acp po31 n1: (15) chapter (DIV2) 102 Page 102
1215 6. Studie and improve Free grace; O let your thoughts dwel much upon Gods infinite condescention and unlimited invitation of poor sinners: 6. Study and improve Free grace; Oh let your thoughts dwell much upon God's infinite condescension and unlimited invitation of poor Sinners: crd n1 cc vvi j n1; uh vvb po22 n2 vvi d p-acp npg1 j n1 cc j n1 pp-f j n2: (15) chapter (DIV2) 103 Page 102
1216 See what you suck out of Isa. 55.1. and John 7.37. and Rev. 22.17. Whosoever will, let him take the water of life freely; See what you suck out of Isaiah 55.1. and John 7.37. and Rev. 22.17. Whosoever will, let him take the water of life freely; vvb r-crq pn22 vvb av pp-f np1 crd. cc np1 crd. cc n1 crd. c-crq vmb, vvb pno31 vvi dt n1 pp-f n1 av-j; (15) chapter (DIV2) 103 Page 102
1217 there's no bar to your admission, but what your selves make: Christ Jesus includes you in Gospel-tenders, Oh do not exclude your selves: there's no bar to your admission, but what your selves make: christ jesus includes you in Gospel-tenders, O do not exclude your selves: pc-acp|vbz dx n1 p-acp po22 n1, cc-acp r-crq po22 n2 vvi: np1 np1 vvz pn22 p-acp j, uh vdb xx vvi po22 n2: (15) chapter (DIV2) 103 Page 102
1218 the Great Shepheard calleth his sheep by name, John 10.3. the Great Shepherd calls his sheep by name, John 10.3. dt j n1 vvz po31 n1 p-acp n1, np1 crd. (15) chapter (DIV2) 103 Page 103
1219 How is that, but by speaking expreslie to their Case? as if he should strike the troubled heart upon the shoulder, How is that, but by speaking expressly to their Case? as if he should strike the troubled heart upon the shoulder, q-crq vbz d, cc-acp p-acp vvg av-j p-acp po32 n1? c-acp cs pns31 vmd vvi dt j-vvn n1 p-acp dt n1, (15) chapter (DIV2) 103 Page 103
1220 and say, here's comfort for thee; and say, here's Comfort for thee; cc vvi, av|vbz n1 p-acp pno21; (15) chapter (DIV2) 103 Page 103
1221 what if thy name be not there, yet the proposition is universal, he that believeth, shall be saved: what if thy name be not there, yet the proposition is universal, he that Believeth, shall be saved: r-crq cs po21 n1 vbb xx a-acp, av dt n1 vbz j, pns31 cst vvz, vmb vbi vvn: (15) chapter (DIV2) 103 Page 103
1222 thousands of poor sinners have ventured their soules upon such a word, and never any miscarried that cast themselves into the armes of Christ: thousands of poor Sinners have ventured their Souls upon such a word, and never any miscarried that cast themselves into the arms of christ: crd pp-f j n2 vhb vvn po32 n2 p-acp d dt n1, cc av-x d vvn cst vvd px32 p-acp dt n2 pp-f np1: (15) chapter (DIV2) 103 Page 103
1223 you have no reason to suspect acceptance, if you come to him, you have all the grounds of incouragement imaginable. you have no reason to suspect acceptance, if you come to him, you have all the grounds of encouragement imaginable. pn22 vhb dx n1 pc-acp vvi n1, cs pn22 vvb p-acp pno31, pn22 vhb d dt n2 pp-f n1 j. (15) chapter (DIV2) 103 Page 103
1224 A Physitian offereth cure to all that will come, it were madnesse to stand off, and say, I know not whether he intendeth it for me or no: A physician Offereth cure to all that will come, it were madness to stand off, and say, I know not whither he intends it for me or no: dt n1 vvz n1 p-acp d cst vmb vvi, pn31 vbdr n1 pc-acp vvi a-acp, cc vvi, pns11 vvb xx cs pns31 vvz pn31 p-acp pno11 cc dx: (15) chapter (DIV2) 103 Page 103
1225 if men were readie to perish in deep waters, and a Boat should be offered to carrie them to land, that would come into it, it were an absurd thing to dispute, if men were ready to perish in deep waters, and a Boat should be offered to carry them to land, that would come into it, it were an absurd thing to dispute, cs n2 vbdr j pc-acp vvi p-acp j-jn n2, cc dt n1 vmd vbi vvn pc-acp vvi pno32 p-acp n1, cst vmd vvi p-acp pn31, pn31 vbdr dt j n1 pc-acp vvi, (15) chapter (DIV2) 103 Page 103
1226 whether it be for us? If a pardon come from the King for a companie of condemned prisoners, whither it be for us? If a pardon come from the King for a company of condemned Prisoners, cs pn31 vbb p-acp pno12? cs dt n1 vvb p-acp dt n1 p-acp dt n1 pp-f j-vvn n2, (15) chapter (DIV2) 103 Page 103
1227 and they shall all have benefit by it, if they will but accept of it, what mad man would refuse it and question, and they shall all have benefit by it, if they will but accept of it, what mad man would refuse it and question, cc pns32 vmb av-d vhb n1 p-acp pn31, cs pns32 vmb cc-acp vvb pp-f pn31, r-crq j n1 vmd vvi pn31 cc vvi, (15) chapter (DIV2) 103 Page 103
1228 whether the Prince intend him particularlie. Since his name is included in the general grant; Surelie men would not so fondlie cast away themselves in temporals: whither the Prince intend him particularly. Since his name is included in the general grant; Surely men would not so fondly cast away themselves in temporals: cs dt n1 vvb pno31 av-jn. p-acp po31 n1 vbz vvd p-acp dt n1 vvb; av-j n2 vmd xx av av-j vvn av px32 p-acp n2: (15) chapter (DIV2) 103 Page 103
1229 and who would be such a fool in the everlasting concernments of his precious soul? The way here is not to Dispute, but Believe: and who would be such a fool in the everlasting concernments of his precious soul? The Way Here is not to Dispute, but Believe: cc r-crq vmd vbi d dt n1 p-acp dt j n2 pp-f po31 j n1? dt n1 av vbz xx p-acp vvb, cc-acp vvb: (15) chapter (DIV2) 103 Page 103
1230 Is not Jesus Christ out souls Physitian? and are not we sick? Is not the Gospel-design of Grace, a plank after ship-wrack? and are not we drowning? Are not we condemned Malefactors at the Bar of Gods Justice? and doth not God graciouslie tender to us the Redemption so dearlie purchased by our precious Saviour? and why then should wee forsake our own mercies? why will you be cruel to your own soules? If it were in temporals, you would put out the hand and be very readie for receiving. Is not jesus christ out Souls physician? and Are not we sick? Is not the Gospel design of Grace, a plank After shipwreck? and Are not we drowning? are not we condemned Malefactors At the Bar of God's justice? and does not God graciously tender to us the Redemption so dearly purchased by our precious Saviour? and why then should we forsake our own Mercies? why will you be cruel to your own Souls? If it were in temporals, you would put out the hand and be very ready for receiving. vbz xx np1 np1 av n2 n1? cc vbr xx pns12 j? vbz xx dt n1 pp-f n1, dt n1 p-acp n1? cc vbr xx pns12 n-vvg? vbr xx pns12 vvd n2 p-acp dt n1 pp-f npg1 n1? cc vdz xx np1 av-j j p-acp pno12 dt n1 av av-jn vvn p-acp po12 j n1? cc q-crq av vmd pns12 vvi po12 d n2? q-crq vmb pn22 vbi j p-acp po22 d n2? cs pn31 vbdr p-acp n2, pn22 vmd vvi av dt n1 cc vbb av j p-acp vvg. (15) chapter (DIV2) 103 Page 104
1231 If you sit at a Feast, and there stand a dish upon the Table that you affect, If you fit At a Feast, and there stand a dish upon the Table that you affect, cs pn22 vvb p-acp dt n1, cc pc-acp vvi dt n1 p-acp dt n1 cst pn22 vvb, (15) chapter (DIV2) 103 Page 104
1232 though all the companie be free to make use of it, yet you say, here's a dish for me, though all the company be free to make use of it, yet you say, here's a dish for me, cs d dt n1 vbb j pc-acp vvi n1 pp-f pn31, av pn22 vvb, av|vbz dt n1 p-acp pno11, (15) chapter (DIV2) 103 Page 104
1233 and you think it good manners to feed heartilie upon it, without scruples and disputes of being welcome, and you think it good manners to feed heartily upon it, without scruples and disputes of being welcome, cc pn22 vvb pn31 j n2 pc-acp vvi av-j p-acp pn31, p-acp n2 cc vvz pp-f vbg j-jn, (15) chapter (DIV2) 103 Page 104
1234 since you were freelie invited by your noble Friend; Our Lord Jesus hath made a Feast of fat things, and hath bidden his Guests: since you were freely invited by your noble Friend; Our Lord jesus hath made a Feast of fat things, and hath bidden his Guests: c-acp pn22 vbdr av-j vvn p-acp po22 j n1; po12 n1 np1 vhz vvn dt n1 pp-f j n2, cc vhz vvn po31 n2: (15) chapter (DIV2) 103 Page 104
1235 he invites you to eat and drink abundantlie: Oh do not you make Apologies for your absence from this Gospel feast; he invites you to eat and drink abundantly: O do not you make Apologies for your absence from this Gospel feast; pns31 vvz pn22 pc-acp vvi cc vvi av-j: uh vdb xx pn22 vvi n2 p-acp po22 n1 p-acp d n1 n1; (15) chapter (DIV2) 103 Page 104
1236 when he invites, do not you question whether he means as he speaks, but fall to, when he invites, do not you question whither he means as he speaks, but fallen to, c-crq pns31 vvz, vdb xx pn22 vvi cs pns31 vvz c-acp pns31 vvz, cc-acp vvb p-acp, (15) chapter (DIV2) 103 Page 104
1237 and make a long arme, and take your share of this Provision; and make a long arm, and take your share of this Provision; cc vvi dt j n1, cc vvb po22 n1 pp-f d n1; (15) chapter (DIV2) 103 Page 104
1238 I can assure you, he hath not an evil eye, he doth not grudge you this heavenly Manna; Nay, rather than your soules shall famish, he freely gives you his flesh and blood to nourish your poor immortal soules: I can assure you, he hath not an evil eye, he does not grudge you this heavenly Manna; Nay, rather than your Souls shall famish, he freely gives you his Flesh and blood to nourish your poor immortal Souls: pns11 vmb vvi pn22, pns31 vhz xx dt j-jn n1, pns31 vdz xx vvi pn22 d j n1; uh, av-c cs po22 n2 vmb vvi, pns31 av-j vvz pn22 po31 n1 cc n1 pc-acp vvi po22 j j n2: (15) chapter (DIV2) 103 Page 104
1239 Oh you that have torn his flesh with the teeth of cruel persecution, of himself and his members! O you that have torn his Flesh with the teeth of cruel persecution, of himself and his members! uh pn22 cst vhb vvn po31 n1 p-acp dt n2 pp-f j n1, pp-f px31 cc po31 n2! (15) chapter (DIV2) 103 Page 104
1240 You that have trampled upon his blood with the feet of an odious and abominable conversation! You that have trampled upon his blood with the feet of an odious and abominable Conversation! pn22 cst vhb vvn p-acp po31 n1 p-acp dt n2 pp-f dt j cc j n1! (15) chapter (DIV2) 103 Page 104
1241 You he calls to eat his flesh and drink his blood by faith in him, and improvement of him, that your soules may live; You he calls to eat his Flesh and drink his blood by faith in him, and improvement of him, that your Souls may live; pn22 pns31 vvz p-acp vvi po31 n1 cc vvi po31 n1 p-acp n1 p-acp pno31, cc n1 pp-f pno31, cst po22 n2 vmb vvi; (15) chapter (DIV2) 103 Page 105
1242 You that have despised riches of grace, Treasures of grace are opened for you: You that have despised riches of grace, Treasures of grace Are opened for you: pn22 cst vhb vvn n2 pp-f n1, n2 pp-f n1 vbr vvn p-acp pn22: (15) chapter (DIV2) 103 Page 105
1243 You that have fought against Jesus Christ all your daies with all your might, he invites you to be his Souldiers, You that have fought against jesus christ all your days with all your might, he invites you to be his Soldiers, pn22 cst vhb vvn p-acp np1 np1 d po22 n2 p-acp d po22 n1, pns31 vvz pn22 pc-acp vbi po31 n2, (15) chapter (DIV2) 103 Page 105
1244 and he will lovinglie entertain you, as if you had never been in rebellion against the King of Kings: and he will lovingly entertain you, as if you had never been in rebellion against the King of Kings: cc pns31 vmb av-vvg vvi pn22, c-acp cs pn22 vhd av-x vbn p-acp n1 p-acp dt n1 pp-f n2: (15) chapter (DIV2) 103 Page 105
1245 will not this melt and move you to yield your selves unto your dear and loving Lord? I beseech you, take these things into your serious thoughts, and accept of Jesus Christ: will not this melt and move you to yield your selves unto your dear and loving Lord? I beseech you, take these things into your serious thoughts, and accept of jesus christ: vmb xx d vvi cc vvi pn22 pc-acp vvi po22 n2 p-acp po22 j-jn cc j-vvg n1? pns11 vvb pn22, vvb d n2 p-acp po22 j n2, cc vvi pp-f np1 np1: (15) chapter (DIV2) 103 Page 105
1246 onelie presume not by dreaming of application of Christ without separation from sin: only presume not by dreaming of application of christ without separation from since: av-j vvb xx p-acp vvg pp-f n1 pp-f np1 p-acp n1 p-acp n1: (15) chapter (DIV2) 103 Page 105
1247 take a whole Christ to sanctifie thy heart as well as justifie thy person, to purifie conscience as well as pacifie wrath: take a Whole christ to sanctify thy heart as well as justify thy person, to purify conscience as well as pacify wrath: vvb dt j-jn np1 pc-acp vvi po21 n1 c-acp av c-acp vvi po21 n1, pc-acp vvi n1 c-acp av c-acp vvi n1: (15) chapter (DIV2) 103 Page 105
1248 Take Christ aright, mistake him not, least you be wofullie mistaken to your eternal undoing: Take christ aright, mistake him not, lest you be woefully mistaken to your Eternal undoing: vvb np1 av, vvb pno31 xx, cs pn22 vbb av-j vvn p-acp po22 j n-vvg: (15) chapter (DIV2) 103 Page 105
1249 You need a whole Christ, and a broken heart will not be content with a divided Saviour; You need a Whole christ, and a broken heart will not be content with a divided Saviour; pn22 vvb dt j-jn np1, cc dt j-vvn n1 vmb xx vbi j p-acp dt j-vvn n1; (15) chapter (DIV2) 103 Page 105
1250 'tis the whorish heart that will divide, a sincere soul must have all, he needs grace as well as peace: it's the whorish heart that will divide, a sincere soul must have all, he needs grace as well as peace: pn31|vbz dt j n1 cst vmb vvi, dt j n1 vmb vhi d, pns31 vvz n1 c-acp av c-acp n1: (15) chapter (DIV2) 103 Page 105
1251 indeed there's nothing of Christ uselesse, every part of this Lamb of God is of absolute necessitie to the indigent soul: indeed there's nothing of christ useless, every part of this Lamb of God is of absolute necessity to the indigent soul: av pc-acp|vbz pix pp-f np1 j, d n1 pp-f d n1 pp-f np1 vbz pp-f j n1 p-acp dt j n1: (15) chapter (DIV2) 103 Page 105
1252 and true faith takes him in all his mediatorie Latitude: 'tis as dangerous to divide Christ believed on, as the heart believing: and true faith Takes him in all his mediatory Latitude: it's as dangerous to divide christ believed on, as the heart believing: cc j n1 vvz pno31 p-acp d po31 j n1: pn31|vbz c-acp j pc-acp vvi np1 vvn p-acp, c-acp dt n1 vvg: (15) chapter (DIV2) 103 Page 105
1253 therefore stir up your selves to a due consideration of free Grace, and application of it in the right Gospel-way of Believing. Therefore stir up your selves to a due consideration of free Grace, and application of it in the right Gospel way of Believing. av vvb a-acp po22 n2 p-acp dt j-jn n1 pp-f j n1, cc n1 pp-f pn31 p-acp dt j-jn n1 pp-f vvg. (15) chapter (DIV2) 103 Page 106
1254 7. Be humble Petitioners at the Throne of Grace; Beg hard at the Gates of Mercy for a large dole of Heavenlie Riches: 7. Be humble Petitioners At the Throne of Grace; Beg hard At the Gates of Mercy for a large dole of Heavenly Riches: crd vbb j n2 p-acp dt n1 pp-f n1; vvb av-j p-acp dt n2 pp-f n1 p-acp dt j n1 pp-f j n2: (15) chapter (DIV2) 104 Page 106
1255 Ask, if that will not do, Seek; if seeking avail not, Knock, and you shall be sure to prevail: Ask, if that will not do, Seek; if seeking avail not, Knock, and you shall be sure to prevail: vvb, cs d vmb xx vdi, vvb; cs vvg vvi xx, vvb, cc pn22 vmb vbi j pc-acp vvi: (15) chapter (DIV2) 104 Page 106
1256 the choicest riches of Heaven may be had for asking, and if they be not worth that, they are worth nothing; God loves importunate Beggars: the Choicest riches of Heaven may be had for asking, and if they be not worth that, they Are worth nothing; God loves importunate Beggars: dt js n2 pp-f n1 vmb vbi vhn p-acp vvg, cc cs pns32 vbb xx j cst, pns32 vbr j pi2; np1 vvz j n2: (15) chapter (DIV2) 104 Page 106
1257 there's libertie of petitioning in the Court of Heaven; 'tis no bad manners there to heap suit upon suit: there's liberty of petitioning in the Court of Heaven; it's no bad manners there to heap suit upon suit: pc-acp|vbz n1 pp-f vvg p-acp dt n1 pp-f n1; pn31|vbz dx j n2 a-acp pc-acp vvi n1 p-acp n1: (15) chapter (DIV2) 104 Page 106
1258 the oftner you come, the welcomer you are: the oftener you come, the welcomer you Are: dt av-c pn22 vvb, dt jc-jn pn22 vbr: (15) chapter (DIV2) 104 Page 106
1259 He will give the Holy Spirit to them that aske it, and that's a good thing in Gods account, and should be in ours; He will give the Holy Spirit to them that ask it, and that's a good thing in God's account, and should be in ours; pns31 vmb vvi dt j n1 p-acp pno32 cst vvb pn31, cc d|vbz dt j n1 p-acp npg1 n1, cc vmd vbi p-acp png12; (15) chapter (DIV2) 104 Page 106
1260 for it enricheth the Soul with an abundant Treasure. O beg the Spirit of God, open your mouths wide and he will fill them: for it enricheth the Soul with an abundant Treasure. O beg the Spirit of God, open your mouths wide and he will fill them: c-acp pn31 vvz dt n1 p-acp dt j n1. sy vvb dt n1 pp-f np1, vvb po22 n2 j cc pns31 vmb vvi pno32: (15) chapter (DIV2) 104 Page 106
1261 We should think our selves made for ever, if we might but have what we can ask: We should think our selves made for ever, if we might but have what we can ask: pns12 vmd vvi po12 n2 vvn p-acp av, cs pns12 vmd cc-acp vhb r-crq pns12 vmb vvi: (15) chapter (DIV2) 104 Page 106
1262 But the truth is, we cannot ask so much as God is able and willing to give us, Ephes. 3.19, 20. Therefore Sirs, stir up your hearts to desire Grace, open these windows of your Soules: But the truth is, we cannot ask so much as God is able and willing to give us, Ephesians 3.19, 20. Therefore Sirs, stir up your hearts to desire Grace, open these windows of your Souls: cc-acp dt n1 vbz, pns12 vmbx vvi av av-d c-acp np1 vbz j cc j pc-acp vvi pno12, np1 crd, crd av n2, vvb a-acp po22 n2 pc-acp vvi n1, vvb d n2 pp-f po22 n2: (15) chapter (DIV2) 104 Page 106
1263 lift up your selves to God upon these wings of Desires, and fetch a Treasure from Heaven into your hearts: lift up your selves to God upon these wings of Desires, and fetch a Treasure from Heaven into your hearts: vvb a-acp po22 n2 p-acp np1 p-acp d n2 pp-f n2, cc vvi dt n1 p-acp n1 p-acp po22 n2: (15) chapter (DIV2) 104 Page 106
1264 Strong desires are real Praiers, and shall prevail, for they not onlie capacitate the soul for grace, Strong Desires Are real Prayers, and shall prevail, for they not only capacitate the soul for grace, j n2 vbr j n2, cc vmb vvi, c-acp pns32 xx av-j vvi dt n1 p-acp n1, (15) chapter (DIV2) 104 Page 106
1265 but lay it directlie under the Promise, Matth. 5.6. Desire is the Souls pullies, that wind it up to Heaven, and 'tis the Souls stomach, that receives Heaven into the Christian: therefore pray hard; but lay it directly under the Promise, Matthew 5.6. Desire is the Souls pulleys, that wind it up to Heaven, and it's the Souls stomach, that receives Heaven into the Christian: Therefore pray hard; cc-acp vvb pn31 av-j p-acp dt n1, np1 crd. n1 vbz dt n2 n2, cst n1 pn31 a-acp p-acp n1, cc pn31|vbz dt ng1 n1, cst vvz n1 p-acp dt njp: av vvb j; (15) chapter (DIV2) 104 Page 106
1266 Do not you see and hear the pathetical cries of poor Beggars, backed with Rhetorical arguments of soares, Do not you see and hear the pathetical cries of poor Beggars, backed with Rhetorical Arguments of soars, vdb xx pn22 vvi cc vvi dt j n2 pp-f j n2, vvn p-acp j n2 pp-f vvz, (15) chapter (DIV2) 104 Page 107
1267 and nakedness, at your doors, and in the Road? Goe you and do likewise, fill the eares of God with mightie cries, take no denial, give God no rest, till you have your share in spiritual Blessings: and nakedness, At your doors, and in the Road? Go you and doe likewise, fill the ears of God with mighty cries, take no denial, give God no rest, till you have your share in spiritual Blessings: cc n1, p-acp po22 n2, cc p-acp dt n1? vvb pn22 cc n1 av, vvb dt n2 pp-f np1 p-acp j n2, vvb dx n1, vvb np1 dx n1, c-acp pn22 vhb po22 n1 p-acp j n2: (15) chapter (DIV2) 104 Page 107
1268 tell God you will not be put off with the transient good things of this wicked world: tell God you will not be put off with the Transient good things of this wicked world: vvb np1 pn22 vmb xx vbi vvn a-acp p-acp dt j j n2 pp-f d j n1: (15) chapter (DIV2) 104 Page 107
1269 tell him he hath better things than these to bestow upon Children: Crowns & golden Mines are but crumbs cast to Dogs; tell him he hath better things than these to bestow upon Children: Crowns & golden Mines Are but crumbs cast to Dogs; vvb pno31 pns31 vhz jc n2 cs d pc-acp vvi p-acp n2: n2 cc j n2 vbr p-acp n2 vvn p-acp n2; (15) chapter (DIV2) 104 Page 107
1270 tell him thou comest to him for a Childes portion: tell him thou Comest to him for a Child's portion: vvb pno31 pns21 vv2 p-acp pno31 p-acp dt ng1 n1: (15) chapter (DIV2) 104 Page 107
1271 and if he will but give thee a treasure of grace in thy heart, and reserve a treasure of glorie for thee in Heaven, thou wilt refer matters of the world to him, and if he will but give thee a treasure of grace in thy heart, and reserve a treasure of glory for thee in Heaven, thou wilt refer matters of the world to him, cc cs pns31 vmb p-acp vvi pno21 dt n1 pp-f n1 p-acp po21 n1, cc vvi dt n1 pp-f n1 p-acp pno21 p-acp n1, pns21 vm2 vvi n2 pp-f dt n1 p-acp pno31, (15) chapter (DIV2) 104 Page 107
1272 and he shall do for those things as he sees good; and he shall do for those things as he sees good; cc pns31 vmb vdi p-acp d n2 c-acp pns31 vvz j; (15) chapter (DIV2) 104 Page 107
1273 whether he give thee lesse or more of the Mammon of unrighteousnesse, any thing or nothing: whither he give thee less or more of the Mammon of unrighteousness, any thing or nothing: cs pns31 vvi pno21 av-dc cc dc pp-f dt np1 pp-f n1, d n1 cc pix: (15) chapter (DIV2) 104 Page 107
1274 tell the Lord he hath betrusted these talents of grace with unworthie Creatures and great Sinners, tell the Lord he hath betrusted these Talents of grace with unworthy Creatures and great Sinners, vvb dt n1 pns31 vhz vvn d n2 pp-f n1 p-acp j n2 cc j n2, (15) chapter (DIV2) 104 Page 107
1275 and if thou be worse than any that ever yet partak't thereof, yet tell him, he doth not sell these precious Commodities to men deserving, and if thou be Worse than any that ever yet partaked thereof, yet tell him, he does not fell these precious Commodities to men deserving, cc cs pns21 vbi jc cs d cst av av vvn av, av vvb pno31, pns31 vdz xx vvi d j n2 p-acp n2 vvg, (15) chapter (DIV2) 104 Page 107
1276 but give them to craving sinners, and thou art one, that needs as much as any: but give them to craving Sinners, and thou art one, that needs as much as any: cc-acp vvb pno32 p-acp vvg n2, cc pns21 vb2r crd, cst vvz p-acp d c-acp d: (15) chapter (DIV2) 104 Page 107
1277 tell him thou never yet heardest that he refused to give them to any that sought them for Christs sake, with a broken heart above wordlie treasures: tell him thou never yet heardest that he refused to give them to any that sought them for Christ sake, with a broken heart above wordly treasures: vvb pno31 pns21 av-x av vvd2 cst pns31 vvd pc-acp vvi pno32 p-acp d cst vvd pno32 p-acp npg1 n1, p-acp dt j-vvn n1 p-acp j n2: (15) chapter (DIV2) 104 Page 107
1278 tell him, that himself hath promised, his Son hath purchased, his Spirit will freely convey these Gospel-riches into thy heart, tell him, that himself hath promised, his Son hath purchased, his Spirit will freely convey these Gospel riches into thy heart, vvb pno31, cst n1 vhz vvn, po31 n1 vhz vvn, po31 n1 vmb av-j vvi d n2 p-acp po21 n1, (15) chapter (DIV2) 104 Page 107
1279 and if he will but speak the word, the thing shall be quickly done. and if he will but speak the word, the thing shall be quickly done. cc cs pns31 vmb p-acp vvi dt n1, dt n1 vmb vbi av-j vdn. (15) chapter (DIV2) 104 Page 107
1280 Tell the Lord, yet once again, what a Monument he will thereby raise to his own glorie, Tell the Lord, yet once again, what a Monument he will thereby raise to his own glory, np1 dt n1, av a-acp av, q-crq dt n1 pns31 vmb av vvi p-acp po31 d n1, (15) chapter (DIV2) 104 Page 108
1281 if he will fill thy soul with this Treasure, he will thereby make known the riches of his glorie on a poor Vessel of Mercy: if he will fill thy soul with this Treasure, he will thereby make known the riches of his glory on a poor Vessel of Mercy: cs pns31 vmb vvi po21 n1 p-acp d n1, pns31 vmb av vvi vvn dt n2 pp-f po31 n1 p-acp dt j n1 pp-f n1: (15) chapter (DIV2) 104 Page 108
1282 And whereas now thou art an useless Vessel, wherin the Lord can have no pleasure, by whom he can have no profit or honour; And whereas now thou art an useless Vessel, wherein the Lord can have no pleasure, by whom he can have no profit or honour; cc cs av pns21 vb2r dt j n1, c-crq dt n1 vmb vhi dx n1, p-acp ro-crq pns31 vmb vhi dx n1 cc n1; (15) chapter (DIV2) 104 Page 108
1283 Yet if he wil be pleased to own and crown thy soul with saving grace, he may then take delight in thee, Yet if he will be pleased to own and crown thy soul with Saving grace, he may then take delight in thee, av cs pns31 vmb vbi vvn p-acp d cc vvi po21 n1 p-acp vvg n1, pns31 vmb av vvi n1 p-acp pno21, (15) chapter (DIV2) 104 Page 108
1284 and rest in his love towards thee: and rest in his love towards thee: cc n1 p-acp po31 n1 p-acp pno21: (15) chapter (DIV2) 104 Page 108
1285 and when he hath blessed thee with spiritual blessings in Heavenly things — Then thou wilt be to the praise of the glorie of his grace. Eph. 1.3.6. and when he hath blessed thee with spiritual blessings in Heavenly things — Then thou wilt be to the praise of the glory of his grace. Ephesians 1.3.6. cc c-crq pns31 vhz vvn pno21 p-acp j n2 p-acp j n2 — av pns21 vm2 vbi p-acp dt n1 pp-f dt n1 pp-f po31 n1. np1 crd. (15) chapter (DIV2) 104 Page 108
1286 Thus come, thus pour out your hearts like water before the Lord, lie day and night at the Throne of Grace, it's worth all this pains in seeking; Thus come, thus pour out your hearts like water before the Lord, lie day and night At the Throne of Grace, it's worth all this pains in seeking; av vvb, av vvb av po22 n2 j n1 p-acp dt n1, vvb n1 cc n1 p-acp dt n1 pp-f n1, pn31|vbz j d d n2 p-acp vvg; (15) chapter (DIV2) 104 Page 108
1287 wil not you do as much as Esau for this blessing? he took pains to hunt for Venison, that Isaac 's soul might bless him, will not you do as much as Esau for this blessing? he took pains to hunt for Venison, that Isaac is soul might bless him, vmb xx pn22 vdi p-acp d c-acp np1 p-acp d n1? pns31 vvd n2 pc-acp vvi p-acp n1, cst np1 vbz n1 vmd vvi pno31, (15) chapter (DIV2) 104 Page 108
1288 and missing of it, he lift up his voice, and cried with a great and exceeding bitter crie, redoubling his request with an affectionate Eccho. and missing of it, he lift up his voice, and cried with a great and exceeding bitter cry, redoubling his request with an affectionate Echo. cc vvg pp-f pn31, pns31 vvd a-acp po31 n1, cc vvd p-acp dt j cc av-vvg j n1, vvg po31 n1 p-acp dt j n1. (15) chapter (DIV2) 104 Page 108
1289 Bless me, even me also, O my Father: Bless me, even me also, Oh my Father: vvb pno11, av pno11 av, uh po11 n1: (15) chapter (DIV2) 104 Page 108
1290 the words are very remarkable, and have as notable an Emphasis, as almost is to be found in Scripture, the words Are very remarkable, and have as notable an Emphasis, as almost is to be found in Scripture, dt n2 vbr av j, cc vhb p-acp j dt n1, c-acp av vbz pc-acp vbi vvn p-acp n1, (15) chapter (DIV2) 104 Page 108
1291 and will you be worse than prophane Esau? O sirs, if you knew your souls want, and will you be Worse than profane Esau? Oh Sirs, if you knew your Souls want, cc vmb pn22 vbi jc cs j np1? uh n2, cs pn22 vvd po22 n2 vvb, (15) chapter (DIV2) 104 Page 108
1292 and the worth of divine things, your prayers would have an other accent, and be put up with more fervencie than usuallie they are: and the worth of divine things, your Prayers would have an other accent, and be put up with more fervency than usually they Are: cc dt n1 pp-f j-jn n2, po22 n2 vmd vhi dt j-jn n1, cc vbi vvn a-acp p-acp dc n1 cs av-j pns32 vbr: (15) chapter (DIV2) 104 Page 108
1293 and you might have hopes to speed: and you might have hope's to speed: cc pn22 vmd vhi n2 pc-acp vvi: (15) chapter (DIV2) 104 Page 108
1294 so saith the wise Man, if thou criest after knowledge, and liftest up thy voice for understanding. so Says the wise Man, if thou Christ After knowledge, and liftest up thy voice for understanding. av vvz dt j n1, cs pns21 vv2 p-acp n1, cc vv2 a-acp po21 n1 p-acp n1. (15) chapter (DIV2) 104 Page 108
1295 If thou seekest her as silver, and searchest for her as for hidden treasures, then shalt thou understand the fear of the Lord, If thou Seekest her as silver, and searchest for her as for hidden treasures, then shalt thou understand the Fear of the Lord, cs pns21 vv2 pno31 p-acp n1, cc vvn p-acp pno31 a-acp p-acp j-vvn n2, av vmb pns21 vvb dt n1 pp-f dt n1, (15) chapter (DIV2) 104 Page 109
1296 & finde the knowledge of God: Prov. 2.3, 4, 5. & find the knowledge of God: Curae 2.3, 4, 5. cc vvi dt n1 pp-f np1: np1 crd, crd, crd (15) chapter (DIV2) 104 Page 109
1297 Before I break off this subject, let me press a little upon you the wholsome councel of our dear Saviour, Revel. 3.18. Before I break off this Subject, let me press a little upon you the wholesome council of our dear Saviour, Revel. 3.18. c-acp pns11 vvb a-acp d n-jn, vvb pno11 vvi dt j p-acp pn22 dt j n1 pp-f po12 j-jn n1, vvb. crd. (15) chapter (DIV2) 105 Page 109
1298 I councel thee to buy of me, Gold tried in the Fire, that thou maist be rich, &c. Consider 1. What is your estate naturallie, I council thee to buy of me, Gold tried in the Fire, that thou Mayest be rich, etc. Consider 1. What is your estate naturally, pns11 n1 pno21 pc-acp vvi pp-f pno11, n1 vvn p-acp dt n1, cst pns21 vm2 vbi j, av vvb crd q-crq vbz po22 n1 av-j, (15) chapter (DIV2) 105 Page 109
1299 and without Christ, you may imagine great things, but God knows there is no such matter, as he saith to this self-conceited Church of Laodicea, Vers. 17 Thou saist I am rich — and know'st not that thou art wretched, miserable, poor, blinde, naked: and without christ, you may imagine great things, but God knows there is no such matter, as he Says to this self-conceited Church of Laodicea, Vers. 17 Thou Sayest I am rich — and Knowest not that thou art wretched, miserable, poor, blind, naked: cc p-acp np1, pn22 vmb vvi j n2, cc-acp np1 vvz a-acp vbz dx d n1, c-acp pns31 vvz p-acp d j n1 pp-f np1, np1 crd pns21 vv2 pns11 vbm j — cc vv2 xx cst pns21 vb2r j, j, j, j, j: (15) chapter (DIV2) 105 Page 109
1300 he heapes up many words to aggravate their beggarlie state: he heaps up many words to aggravate their beggarly state: pns31 n2 a-acp d n2 pc-acp vvi po32 j n1: (15) chapter (DIV2) 105 Page 109
1301 the graceless soul is 1. wretched, i.e. pressed with sickness, miserie and calamitie, over-whelmed with reproach, over-thrown in conflicts, cannot stir hand or foot for God, being alwaies over-born by his Master, Satan: 2. He is miserable, i.e. though he stand in absolute need of divine help and mercie, the graceless soul is 1. wretched, i.e. pressed with sickness, misery and calamity, overwhelmed with reproach, overthrown in conflicts, cannot stir hand or foot for God, being always overborne by his Master, Satan: 2. He is miserable, i.e. though he stand in absolute need of divine help and mercy, dt j n1 vbz crd j, n1 vvn p-acp n1, n1 cc n1, j p-acp n1, j p-acp n2, vmbx vvi n1 cc n1 p-acp np1, vbg av j p-acp po31 n1, np1: crd pns31 vbz j, n1 cs pns31 vvb p-acp j n1 pp-f j-jn n1 cc n1, (15) chapter (DIV2) 105 Page 109
1302 yet he is unworthie and destitute of it; yet he is unworthy and destitute of it; av pns31 vbz j cc j pp-f pn31; (15) chapter (DIV2) 105 Page 109
1303 God wil have no mercie on this woful object, so that the forlorne soul may be called Lo-ruhamah. 3. The sinner is poor, i.e. in extream necessitie, hath not a bit or morsel of brown Bread, God will have no mercy on this woeful Object, so that the forlorn soul may be called Lo-ruhamah. 3. The sinner is poor, i.e. in extreme necessity, hath not a bit or morsel of brown Bred, np1 vmb vhi dx n1 p-acp d j n1, av cst dt j-vvn n1 vmb vbi vvn j. crd dt n1 vbz j, n1 p-acp j-jn n1, vhz xx dt n1 cc n1 pp-f j-jn n1, (15) chapter (DIV2) 105 Page 109
1304 but begs from door to door, these poor souls are readie to famish and pine, but begs from door to door, these poor Souls Are ready to famish and pine, cc-acp vvz p-acp n1 p-acp n1, d j n2 vbr j pc-acp vvi cc vvi, (15) chapter (DIV2) 105 Page 109
1305 and shall have no relief. 4. Blinde, this is a sad aggravation, when a Man must wander for bread to relieve his soul, and shall have no relief. 4. Blind, this is a sad aggravation, when a Man must wander for bred to relieve his soul, cc vmb vhi dx n1. crd j, d vbz dt j n1, c-crq dt n1 vmb vvi p-acp n1 pc-acp vvi po31 n1, (15) chapter (DIV2) 105 Page 109
1306 yet knows not whither to go, nay knows not that he needs to go, is miserable, and knows it not; yet knows not whither to go, nay knows not that he needs to go, is miserable, and knows it not; av vvz xx c-crq pc-acp vvi, uh vvz xx cst pns31 vvz pc-acp vvi, vbz j, cc vvz pn31 xx; (15) chapter (DIV2) 105 Page 109
1307 Yea further he is, 5. Naked, exposed to the injuries of weather, and lashes of Men; Yea further he is, 5. Naked, exposed to the injuries of weather, and Lashes of Men; uh av-j pns31 vbz, crd j, vvn p-acp dt n2 pp-f n1, cc vvz pp-f n2; (15) chapter (DIV2) 105 Page 110
1308 thus is the poor soul destitute of the wedding Garment. thus is the poor soul destitute of the wedding Garment. av vbz dt j n1 j pp-f dt n1 n1. (15) chapter (DIV2) 105 Page 110
1309 Christs righteousness having only a naked skin to fortifie against the wrath of God, the curse of the Law, Christ righteousness having only a naked skin to fortify against the wrath of God, the curse of the Law, npg1 n1 vhg av-j dt j n1 pc-acp vvi p-acp dt n1 pp-f np1, dt n1 pp-f dt n1, (15) chapter (DIV2) 105 Page 110
1310 and tormentings of conscience, and what can this availe the wretched miscreant? Let a man be the richest Potentate under Heaven, and tormentings of conscience, and what can this avail the wretched miscreant? Let a man be the Richest Potentate under Heaven, cc n2-vvg pp-f n1, cc q-crq vmb d vvi dt j n1? vvb dt n1 vbb dt js n1 p-acp n1, (15) chapter (DIV2) 105 Page 110
1311 yet if he be graceless, he is thus wretchedlie poor; no tongue can express the miserie of an unregenerate Person; yet if he be graceless, he is thus wretchedly poor; no tongue can express the misery of an unregenerate Person; av cs pns31 vbb j, pns31 vbz av av-j j; dx n1 vmb vvi dt n1 pp-f dt j n1; (15) chapter (DIV2) 105 Page 110
1312 There are seven words in Hebrew that signifie poor, and they are all applicable to a poor Creature without Christ and grace. There Are seven words in Hebrew that signify poor, and they Are all applicable to a poor Creature without christ and grace. pc-acp vbr crd n2 p-acp njp cst vvb j, cc pns32 vbr d j p-acp dt j n1 p-acp np1 cc n1. (15) chapter (DIV2) 105 Page 110
1313 1. He is straitened in the abundance of outward sufficiencie, with a griping conscience; 1. He is straitened in the abundance of outward sufficiency, with a gripping conscience; crd pns31 vbz vvn p-acp dt n1 pp-f j n1, p-acp dt j-vvg n1; (15) chapter (DIV2) 105 Page 110
1314 and greedie grasping after shadows. 2. His goods are diminished, and he is grown a bank-rupt in Adam, vain inventions have wasted a fair estate, and greedy grasping After shadows. 2. His goods Are diminished, and he is grown a bankrupt in Adam, vain Inventions have wasted a fair estate, cc j j-vvg p-acp n2. crd png31 n2-j vbr vvn, cc pns31 vbz vvn dt j p-acp np1, j n2 vhb vvn dt j n1, (15) chapter (DIV2) 105 Page 110
1315 and dailie weaken the reliques of natural light. and daily weaken the Relics of natural Light. cc av-j vvi dt n2 pp-f j n1. (15) chapter (DIV2) 105 Page 110
1316 3. He is oppressed with intollerable labour, grinding in the Devils Mil, toiling in worse than Egyptian thraldome, without any relief for his famishing soul. 3. He is oppressed with intolerable labour, grinding in the Devils Mil, toiling in Worse than Egyptian thraldom, without any relief for his famishing soul. crd pns31 vbz vvn p-acp j n1, vvg p-acp dt n2 vmb, vvg p-acp jc cs jp n1, p-acp d n1 p-acp po31 vvg n1. (15) chapter (DIV2) 105 Page 110
1317 4. He is of a dejected minde, like the Serpent, going with his bellie to the dust, a degenerate Plant, the worst part of the Creation, the basest of Creatures, the taile, and not the head. 4. He is of a dejected mind, like the Serpent, going with his belly to the dust, a degenerate Plant, the worst part of the Creation, the Basest of Creatures, the tail, and not the head. crd pns31 vbz pp-f dt j-vvn n1, av-j dt n1, vvg p-acp po31 n1 p-acp dt n1, dt j n1, dt js n1 pp-f dt n1, dt js pp-f n2, dt n1, cc xx dt n1. (15) chapter (DIV2) 105 Page 110
1318 5. Besides all this he is afflicted spirituallie with suits, hatred, exile, imprisonment, God himself commenceth suit against him, hates him, banisheth him from his presence, delivers him over into Satans hands, by whom he is led Captive, at his pleasure. 6. He is alwaies needie, desires all things, 5. Beside all this he is afflicted spiritually with suits, hatred, exile, imprisonment, God himself Commenceth suit against him, hates him, banisheth him from his presence, delivers him over into Satan hands, by whom he is led Captive, At his pleasure. 6. He is always needy, Desires all things, crd p-acp d d pns31 vbz vvn av-j p-acp n2, n1, n1, n1, np1 px31 vvz n1 p-acp pno31, vvz pno31, vvz pno31 p-acp po31 n1, vvz pno31 a-acp p-acp npg1 n2, p-acp ro-crq pns31 vbz vvn j-jn, p-acp po31 n1. crd pns31 vbz av j, vvz d n2, (15) chapter (DIV2) 105 Page 110
1319 but hath nothing, cannot be content, snatching on the right and left hand, yet is never satisfied, boundless in motion towards a wrong object, that increaseth his thirst. 7. He is emptie both of vertues, which are the riches of the minde, but hath nothing, cannot be content, snatching on the right and left hand, yet is never satisfied, boundless in motion towards a wrong Object, that increases his thirst. 7. He is empty both of Virtues, which Are the riches of the mind, cc-acp vhz pix, vmbx vbi j, vvg p-acp dt j-jn cc j n1, av vbz av-x vvn, j p-acp n1 p-acp dt n-jn n1, cst vvz po31 n1. crd pns31 vbz j av-d pp-f n2, r-crq vbr dt n2 pp-f dt n1, (15) chapter (DIV2) 105 Page 111
1320 for though he may have some moral accomplishments, yet they are but [ Splendida peccata ] more splendid and shining sins, without grace; for though he may have Some moral accomplishments, yet they Are but [ Splendida Peccata ] more splendid and shining Sins, without grace; c-acp cs pns31 vmb vhi d j n2, av pns32 vbr cc-acp [ fw-la n1 ] av-dc j cc j-vvg n2, p-acp n1; (15) chapter (DIV2) 105 Page 111
1321 and also he is destitute of the World, for having a curse and not Gods blessing therewith, it doth him no good; and also he is destitute of the World, for having a curse and not God's blessing therewith, it does him no good; cc av pns31 vbz j pp-f dt n1, c-acp vhg dt n1 cc xx ng1 n1 av, pn31 vdz pno31 dx j; (15) chapter (DIV2) 105 Page 111
1322 nay it is his bane, being both a snare, and a poison, and aggravating sin, and increasing his torment, having a sadder account to make another day: nay it is his bane, being both a snare, and a poison, and aggravating since, and increasing his torment, having a sadder account to make Another day: uh pn31 vbz po31 n1, vbg av-d dt n1, cc dt n1, cc vvg n1, cc vvg po31 n1, vhg dt jc n1 pc-acp vvi j-jn n1: (15) chapter (DIV2) 105 Page 111
1323 this and much worse is the condition of a graceless heart, out of which it is councelled! this and much Worse is the condition of a graceless heart, out of which it is counseled! d cc d jc vbz dt n1 pp-f dt j n1, av pp-f r-crq pn31 vbz vvd! (15) chapter (DIV2) 105 Page 111
1324 Oh who would tarrie one hour in such a wretched state, the Lord be merciful to you, O who would tarry one hour in such a wretched state, the Lord be merciful to you, uh q-crq vmd vvi crd n1 p-acp d dt j n1, dt n1 vbb j p-acp pn22, (15) chapter (DIV2) 105 Page 111
1325 and pluck you out of the Sodom of unregeneracie, lest you perish eternallie. and pluck you out of the Sodom of unregeneracy, lest you perish eternally. cc vvb pn22 av pp-f dt np1 pp-f n1, cs pn22 vvb av-j. (15) chapter (DIV2) 105 Page 111
1326 2. Consider the state into which you are councelled, for this end observe, 1. Who is your Councellour, Jesus Christ, who indeed is the onlie Councellour, the wisdome of the Father, who best understands the Law of heaven, 2. Consider the state into which you Are counseled, for this end observe, 1. Who is your Counselor, jesus christ, who indeed is the only Counselor, the Wisdom of the Father, who best understands the Law of heaven, crd np1 dt n1 p-acp r-crq pn22 vbr vvd, p-acp d n1 vvi, crd r-crq vbz po22 n1, np1 np1, r-crq av vbz dt av-j n1, dt n1 pp-f dt n1, r-crq av-js vvz dt n1 pp-f n1, (15) chapter (DIV2) 106 Page 111
1327 and what wil stand you in stead, in the Court of God; he that might command you into Hel, doth councel you for Heaven; and what will stand you in stead, in the Court of God; he that might command you into Hell, does council you for Heaven; cc q-crq vmb vvi pn22 p-acp n1, p-acp dt n1 pp-f np1; pns31 cst vmd vvi pn22 p-acp n1, vdz n1 pn22 p-acp n1; (15) chapter (DIV2) 106 Page 111
1328 he that died for you, opens his heart to you; he that died for you, Opens his heart to you; pns31 cst vvd p-acp pn22, vvz po31 n1 p-acp pn22; (15) chapter (DIV2) 106 Page 111
1329 he that wil speak to the Father for you, intreats you to make use of him as your onlie Advocate. 2. Consider what and who you are and have been, that are thus councelled, enemies to his grace, in whom he might glorifie his justice, he that will speak to the Father for you, intreats you to make use of him as your only Advocate. 2. Consider what and who you Are and have been, that Are thus counseled, enemies to his grace, in whom he might Glorify his Justice, pns31 cst vmb vvi p-acp dt n1 p-acp pn22, vvz pn22 pc-acp vvi n1 pp-f pno31 p-acp po22 av-j n1. crd np1 q-crq cc q-crq pn22 vbr cc vhb vbn, cst vbr av vvd, n2 p-acp po31 n1, p-acp ro-crq pns31 vmd vvi po31 n1, (15) chapter (DIV2) 106 Page 111
1330 and cast you head-long into the Pit, and there's an end of you, persons that have been a provocation all your daies, that have resisted, quenched, grieved, vexed his holie spirit, trampled Christ under foot, served Satan and your selves; and cast you headlong into the Pit, and there's an end of you, Persons that have been a provocation all your days, that have resisted, quenched, grieved, vexed his holy Spirit, trampled christ under foot, served Satan and your selves; cc vvd pn22 av-j p-acp dt n1, cc pc-acp|vbz dt n1 pp-f pn22, n2 cst vhb vbn dt n1 d po22 n2, cst vhb vvn, vvn, j-vvn, vvd po31 j n1, vvd np1 p-acp n1, vvn np1 cc po22 n2; (15) chapter (DIV2) 106 Page 112
1331 behold he pours out his words unto you, yea he offers to pour his spirit into you: behold he pours out his words unto you, yea he offers to pour his Spirit into you: vvb pns31 vvz av po31 n2 p-acp pn22, uh pns31 vvz pc-acp vvi po31 n1 p-acp pn22: (15) chapter (DIV2) 106 Page 112
1332 it is the voice of an infinite God, to a mortal sinful Man, Ʋnto you, O men, I call, it is the voice of an infinite God, to a Mortal sinful Man, Ʋnto you, Oh men, I call, pn31 vbz dt n1 pp-f dt j np1, p-acp dt j-jn j n1, av pn22, uh n2, pns11 vvb, (15) chapter (DIV2) 106 Page 112
1333 and my voice is to the Sons of Men. Prov. 8.4. And 3. Consider, what he councels to, 'tis to a rich and precious purchase: and my voice is to the Sons of Men. Curae 8.4. And 3. Consider, what he Counsels to, it's to a rich and precious purchase: cc po11 n1 vbz p-acp dt n2 pp-f n2. np1 crd. cc crd np1, r-crq pns31 n2 p-acp, pn31|vbz p-acp dt j cc j n1: (15) chapter (DIV2) 106 Page 112
1334 O yee great purchasers, here's a bargain for you, not of a piece of Land, Oh ye great purchasers, here's a bargain for you, not of a piece of Land, uh pn22 j n2, av|vbz dt n1 p-acp pn22, xx pp-f dt n1 pp-f n1, (15) chapter (DIV2) 106 Page 112
1335 but the Kingdome, not an Earthlie but an Heavenlie Kingdome, not a fair House to live in here, but the Kingdom, not an Earthly but an Heavenly Kingdom, not a fair House to live in Here, cc-acp dt n1, xx dt j p-acp dt j n1, xx dt j n1 pc-acp vvi p-acp av, (15) chapter (DIV2) 106 Page 112
1336 but eternal mansions in the Heavens: but Eternal mansions in the Heavens: cc-acp j n2 p-acp dt n2: (15) chapter (DIV2) 106 Page 112
1337 come, strike up the bargain, bid freely, but what must you give? money, or moneys worth? no, worldly treasures are dross here, money beares no mastery, the price is fallen to just nothing, shal I say nothing? you are to give away your sins, come, strike up the bargain, bid freely, but what must you give? money, or moneys worth? no, worldly treasures Are dross Here, money bears no mastery, the price is fallen to just nothing, shall I say nothing? you Are to give away your Sins, vvb, vvb a-acp dt n1, vvd av-j, cc-acp q-crq vmb pn22 vvi? n1, cc n2 j? uh-dx, j n2 vbr n1 av, n1 vvz dx n1, dt n1 vbz vvn p-acp j pi2, vmb pns11 vvi pix? pn22 vbr pc-acp vvi av po22 n2, (15) chapter (DIV2) 106 Page 112
1338 and give God your selves, yet that's no price, because it beares no proportion to such receits: and give God your selves, yet that's no price, Because it bears no proportion to such receits: cc vvi np1 po22 n2, av cst|vbz dx n1, c-acp pn31 vvz dx n1 p-acp d n2: (15) chapter (DIV2) 106 Page 112
1339 grace and glory are Gods gift, yet God puts this honour upon such as honour him by believing, grace and glory Are God's gift, yet God puts this honour upon such as honour him by believing, n1 cc n1 vbr ng1 n1, av np1 vvz d n1 p-acp d c-acp vvi pno31 p-acp vvg, (15) chapter (DIV2) 106 Page 112
1340 as though they buy what they enjoy: Let every soul make this cheap purchase: as though they buy what they enjoy: Let every soul make this cheap purchase: c-acp cs pns32 vvb r-crq pns32 vvb: vvb d n1 vvi d j n1: (15) chapter (DIV2) 106 Page 112
1341 But if it be so cheap, is it not of little worth? wil it not prove accordingly? what is the purchase, But if it be so cheap, is it not of little worth? will it not prove accordingly? what is the purchase, cc-acp cs pn31 vbb av j, vbz pn31 xx pp-f j n1? vmb pn31 xx vvi av-vvg? q-crq vbz dt n1, (15) chapter (DIV2) 106 Page 112
1342 and what is it good for? That brings in the four things, viz. the things purchased are absolutely necessary & beneficial. 1. Gold. 2. Rayment. 3. Eve salve. 4. Every one accomplisheth a notable end, to make rich, cloath and recover sight: and what is it good for? That brings in the four things, viz. the things purchased Are absolutely necessary & beneficial. 1. Gold. 2. Raiment. 3. Eve salve. 4. Every one accomplisheth a notable end, to make rich, cloth and recover sighed: cc r-crq vbz pn31 j p-acp? cst vvz p-acp dt crd n2, n1 dt n2 vvn vbr av-j j cc j. crd n1. crd n1. crd np1 n1. crd d pi vvz dt j n1, pc-acp vvi j, n1 cc vvi n1: (15) chapter (DIV2) 106 Page 113
1343 we cannot be without any of these: we cannot be without any of these: pns12 vmbx vbi p-acp d pp-f d: (15) chapter (DIV2) 106 Page 113
1344 I cannot enlarge, take a touch: 1. This gold tryed in the fire is Scripture-truths, and w• 〈 ◊ 〉 by all means buy truth, by no means 〈 ◊ 〉 it, I cannot enlarge, take a touch: 1. This gold tried in the fire is Scriptural truths, and w• 〈 ◊ 〉 by all means buy truth, by no means 〈 ◊ 〉 it, pns11 vmbx vvi, vvb dt n1: crd d n1 vvn p-acp dt n1 vbz n2, cc n1 〈 sy 〉 p-acp d n2 vvb n1, p-acp dx n2 〈 sy 〉 pn31, (15) chapter (DIV2) 106 Page 113
1345 and the words of God are as silver tryed in a furnace of Earth, Psalm 119. 1•7. purified seven times, therefore David loved the Word above fine gold; I told you we must make a treasure of this refined Gold of Scripture-truths, but I rather understand this of the tryed gold of precious graces, especially faith, which being tried in the Furnace of affliction is much more precious than gold that perisheth: and the words of God Are as silver tried in a furnace of Earth, Psalm 119. 1•7. purified seven times, Therefore David loved the Word above fine gold; I told you we must make a treasure of this refined Gold of Scriptural truths, but I rather understand this of the tried gold of precious graces, especially faith, which being tried in the Furnace of affliction is much more precious than gold that Perishes: cc dt n2 pp-f np1 vbr p-acp n1 vvn p-acp dt n1 pp-f n1, n1 crd. n1. vvn crd n2, av np1 vvd dt n1 p-acp j n1; pns11 vvd pn22 pns12 vmb vvi dt n1 pp-f d j-vvn n1 pp-f n2, cc-acp pns11 av-c vvb d pp-f dt vvd n1 pp-f j n2, av-j n1, r-crq vbg vvn p-acp dt n1 pp-f n1 vbz d dc j cs n1 cst vvz: (15) chapter (DIV2) 106 Page 113
1346 this indeed makes the soul truly rich, as money answers all things, so this wil bring us through all conditions, this indeed makes the soul truly rich, as money answers all things, so this will bring us through all conditions, d av vvz dt n1 av-j j, c-acp n1 vvz d n2, av d vmb vvi pno12 p-acp d n2, (15) chapter (DIV2) 106 Page 113
1347 and this is to be had of Christ, therefore buy or beg it of him, and this is to be had of christ, Therefore buy or beg it of him, cc d vbz pc-acp vbi vhn pp-f np1, av vvb cc vvi pn31 pp-f pno31, (15) chapter (DIV2) 106 Page 113
1348 and believe in him for obtaining more of the Riches of grace. 2. White raiment is the Robes of Christs Righteousnesse, the garments of our elder Brother, fine Linnen clean and white, and believe in him for obtaining more of the Riches of grace. 2. White raiment is the Robes of Christ Righteousness, the garments of our elder Brother, fine Linen clean and white, cc vvi p-acp pno31 p-acp vvg n1 pp-f dt n2 pp-f n1. crd j-jn n1 vbz dt n2 pp-f npg1 n1, dt n2 pp-f po12 j-jn n1, j n1 j cc j-jn, (15) chapter (DIV2) 106 Page 113
1349 for whitenesse is a token of purity, and 'tis an allusion to the Romane Candidates, that seeking Dignity or Magistracy, come forth conspicuously into the Assembly, thereby signifying that integrity which bec•me those honourable Offices: for whiteness is a token of purity, and it's an allusion to the Roman Candidates, that seeking Dignity or Magistracy, come forth conspicuously into the Assembly, thereby signifying that integrity which bec•me those honourable Offices: c-acp n1 vbz dt n1 pp-f n1, cc pn31|vbz dt n1 p-acp dt jp n2, cst vvg n1 cc n1, vvb av av-j p-acp dt n1, av vvg d n1 r-crq vvd d j n2: (15) chapter (DIV2) 106 Page 113
1350 So the Saints must have the upper garments of imputed Righteousnesse, and closer rayment of inherent Holinesse, of both which 'tis said, Rev. 16.15 — Blessed is he that watcheth and keepeth his garments, So the Saints must have the upper garments of imputed Righteousness, and closer raiment of inherent Holiness, of both which it's said, Rev. 16.15 — Blessed is he that watches and Keepeth his garments, av dt n2 vmb vhi dt jc n2 pp-f j-vvn n1, cc jc n1 pp-f j n1, pp-f d r-crq pn31|vbz vvd, n1 crd — vvn vbz pns31 cst vvz cc vvz po31 n2, (15) chapter (DIV2) 106 Page 113
1351 lest he walk naked, and they see his shame, i. e. lest he walk naked, and they see his shame, i. e. cs pns31 vvb j, cc pns32 vvb po31 n1, sy. sy. (15) chapter (DIV2) 106 Page 113
1352 the filth and guilt of sin: 3. Eye-salve, an Ointment that purgeth away the dregs and dimness of the Eyes, this grace banisheth the dark mists from the soul, the filth and guilt of since: 3. Eyesalve, an Ointment that Purgeth away the dregs and dimness of the Eyes, this grace banisheth the dark mists from the soul, dt n1 cc n1 pp-f n1: crd n1, dt n1 cst vvz av dt n2 cc n1 pp-f dt n2, d n1 vvz dt j n2 p-acp dt n1, (15) chapter (DIV2) 106 Page 114
1353 and makes it see clearly the state of our hearts, the evil of sin, and excellencie of the things of God: and makes it see clearly the state of our hearts, the evil of since, and excellency of the things of God: cc vvz pn31 vvi av-j dt n1 pp-f po12 n2, dt n-jn pp-f n1, cc n1 pp-f dt n2 pp-f np1: (15) chapter (DIV2) 106 Page 114
1354 a right understanding of divine Mysteries is a mercy worth praying for and prizing: a right understanding of divine Mysteres is a mercy worth praying for and prizing: dt j-jn n1 pp-f j-jn n2 vbz dt n1 n1 vvg p-acp cc j-vvg: (15) chapter (DIV2) 106 Page 114
1355 This is the only learning, book-learning and brain-knowledge are not worth naming in comparison of this, for this annionting will teach you of all things: This is the only learning, book-learning and brain-knowledge Are not worth naming in comparison of this, for this annionting will teach you of all things: d vbz dt j n1, n1 cc n1 vbr xx j vvg p-acp n1 pp-f d, p-acp d vvg vmb vvi pn22 pp-f d n2: (15) chapter (DIV2) 106 Page 114
1356 Well, Sirs, I am loath to leave this Subject til I have prevailed with you, to make it your main businesse to look after this divine Treasure. Well, Sirs, I am loath to leave this Subject till I have prevailed with you, to make it your main business to look After this divine Treasure. av, n2, pns11 vbm j pc-acp vvi d j-jn c-acp pns11 vhb vvn p-acp pn22, pc-acp vvi pn31 po22 j n1 pc-acp vvi p-acp d j-jn n1. (15) chapter (DIV2) 107 Page 114
1357 O that Jesus Christ were formed in your hearts, and the life of grace were begun in your soules, O that jesus christ were formed in your hearts, and the life of grace were begun in your Souls, sy cst np1 np1 vbdr vvn p-acp po22 n2, cc dt n1 pp-f n1 vbdr vvn p-acp po22 n2, (15) chapter (DIV2) 107 Page 114
1358 if that be wrought you'l be fit for all conditions, without it, you'l be fit for nothing, if that be wrought You'll be fit for all conditions, without it, You'll be fit for nothing, cs d vbb vvn pn22|vmb vbi j p-acp d n2, p-acp pn31, pn22|vmb vbi j p-acp pix, (15) chapter (DIV2) 107 Page 114
1359 and nothing can suit you, you wil make no shift in a hard time, and you know not how to improve happy times, a day of affliction will swallow you up, temptation wil overthrow you, mercies wil encrease your guilt, judgments drive you to despair; and nothing can suit you, you will make no shift in a hard time, and you know not how to improve happy times, a day of affliction will swallow you up, temptation will overthrow you, Mercies will increase your guilt, Judgments drive you to despair; cc pix vmb vvi pn22, pn22 vmb vvi dx n1 p-acp dt j n1, cc pn22 vvb xx c-crq pc-acp vvi j n2, dt n1 pp-f n1 vmb vvi pn22 a-acp, n1 vmb vvi pn22, n2 vmb vvi po22 n1, n2 vvb pn22 pc-acp vvi; (15) chapter (DIV2) 107 Page 114
1360 you cannot buckle to the easiest Duties, nor apply the sweetest Promises, and how wil you come off in the great day of Accounts? whether wil you go for help, you cannot buckle to the Easiest Duties, nor apply the Sweetest Promises, and how will you come off in the great day of Accounts? whither will you go for help, pn22 vmbx vvi p-acp dt js n2, ccx vvi dt js vvz, cc q-crq vmb pn22 vvi a-acp p-acp dt j n1 pp-f n2? cs vmb pn22 vvi p-acp n1, (15) chapter (DIV2) 107 Page 114
1361 and where will you leave your glorie? and where will you leave your glory? cc q-crq vmb pn22 vvi po22 n1? (15) chapter (DIV2) 107 Page 114
1362 CHAP. XI. General Directions, to help Christians how to get a Treasure of holy Thoughts. CHAP. XI. General Directions, to help Christians how to get a Treasure of holy Thoughts. np1 crd. j n2, pc-acp vvi np1 c-crq pc-acp vvi dt n1 pp-f j n2. (16) chapter (DIV2) 107 Page 115
1363 MY principal design is to lay down a Directorie for the people of God, and because this is a business of great moment, consequence, MY principal Design is to lay down a Directory for the people of God, and Because this is a business of great moment, consequence, po11 j-jn n1 vbz pc-acp vvi a-acp dt n1 p-acp dt n1 pp-f np1, cc c-acp d vbz dt n1 pp-f j n1, n1, (16) chapter (DIV2) 108 Page 115
1364 and concernment, to have, keep, use, improve, and encrease an Heart-treasure. and concernment, to have, keep, use, improve, and increase an Heart treasure. cc n1, pc-acp vhi, vvb, vvb, vvb, cc vvi dt n1. (16) chapter (DIV2) 108 Page 115
1365 I shall be the larger upon it, and rank what I have to say under these four Topicks or Heads, Viz. 1. How shall a soul be furnished with a Treasure of good thoughts. I shall be the larger upon it, and rank what I have to say under these four Topicks or Heads, Viz. 1. How shall a soul be furnished with a Treasure of good thoughts. pns11 vmb vbi dt jc p-acp pn31, cc n1 r-crq pns11 vhb pc-acp vvi p-acp d crd np2 cc n2, av crd q-crq vmb dt n1 vbi vvn p-acp dt n1 pp-f j n2. (16) chapter (DIV2) 108 Page 115
1366 2. How shall a Christian lay up Truths, Graces, Comforts, and Experiences? 3. How may a Christian preserve and increase this Treasure? 4. How must a treasured Soul draw out, 2. How shall a Christian lay up Truths, Graces, Comforts, and Experiences? 3. How may a Christian preserve and increase this Treasure? 4. How must a treasured Soul draw out, crd q-crq vmb dt njp vvd a-acp n2, n2, n2, cc n2? crd q-crq vmb dt njp vvi cc vvi d n1? crd q-crq vmb dt j-vvn n1 vvi av, (16) chapter (DIV2) 108 Page 115
1367 and make use of his Treasure. To begin with the first, which is this: and make use of his Treasure. To begin with the First, which is this: cc vvi n1 pp-f po31 n1. pc-acp vvi p-acp dt ord, r-crq vbz d: (16) chapter (DIV2) 108 Page 115
1368 What course shall a Christian take to hoard up a treasure of holy thoughts? This is the good treasure chiefly intended in the Text, What course shall a Christian take to hoard up a treasure of holy thoughts? This is the good treasure chiefly intended in the Text, q-crq n1 vmb dt njp vvi pc-acp vvi a-acp dt n1 pp-f j n2? d vbz dt j n1 av-jn vvn p-acp dt n1, (16) chapter (DIV2) 109 Page 115
1369 and I shal be the larger upon this Head. To this end I shal propound these ten Directions: and I shall be the larger upon this Head. To this end I shall propound these ten Directions: cc pns11 vmb vbi dt jc p-acp d n1 p-acp d n1 pns11 vmb vvi d crd n2: (16) chapter (DIV2) 109 Page 115
1370 1. Work upon your hearts the reality & rarity of the things of God: 1. Work upon your hearts the reality & rarity of the things of God: crd n1 p-acp po22 n2 dt n1 cc n1 pp-f dt n2 pp-f np1: (16) chapter (DIV2) 110 Page 115
1371 get throughly convinced that there are such things to be had, & that they are worth laying up; get thoroughly convinced that there Are such things to be had, & that they Are worth laying up; vvb av-j vvd cst a-acp vbr d n2 pc-acp vbi vhn, cc cst pns32 vbr j vvg a-acp; (16) chapter (DIV2) 110 Page 115
1372 You must look upon Divine things as infallibly certain, and incomparably excellent: You must look upon Divine things as infallibly certain, and incomparably excellent: pn22 vmb vvi p-acp j-jn n2 c-acp av-j j, cc av-j j: (16) chapter (DIV2) 110 Page 116
1373 those were accounted sensual and bruitish Philosophers, that (following Epicurus ) placed mans chief happiness in matters of sense, those were accounted sensual and brutish Philosophers, that (following Epicurus) placed men chief happiness in matters of sense, d vbdr vvn j cc j n2, cst (vvg npg1) vvd n2 j-jn n1 p-acp n2 pp-f n1, (16) chapter (DIV2) 110 Page 116
1374 as profit, pleasure, honour — But those were the most sublime, and (in asort) Divine, that placed the ( summum bonum, or) chief good, in what is above, as profit, pleasure, honour — But those were the most sublime, and (in asort) Divine, that placed the (summum bonum, or) chief good, in what is above, c-acp n1, n1, n1 — cc-acp d vbdr dt av-ds j, cc (p-acp n1) vvb, cst vvd dt (fw-la fw-la, cc) n-jn j, p-acp r-crq vbz a-acp, (16) chapter (DIV2) 110 Page 116
1375 or opposite to sense, as in the good things of the minde, and moral vertue; or opposite to sense, as in the good things of the mind, and moral virtue; cc j-jn p-acp n1, c-acp p-acp dt j n2 pp-f dt n1, cc j n1; (16) chapter (DIV2) 110 Page 116
1376 Can Heathens by the light of nature and reason see a reality & excellency in things invisible to sense, Can heathens by the Light of nature and reason see a reality & excellency in things invisible to sense, vmb n2-jn p-acp dt n1 pp-f n1 cc n1 vvi dt n1 cc n1 p-acp n2 j p-acp n1, (16) chapter (DIV2) 110 Page 116
1377 & shal not Christians much more? it is a shame for a Saint, inlightned by the Spirit, to be so blear-eyed, as not to see afar off, or view spiritual objects: & shall not Christians much more? it is a shame for a Saint, enlightened by the Spirit, to be so blear-eyed, as not to see afar off, or view spiritual objects: cc vmb xx np1 av-d av-dc? pn31 vbz dt n1 p-acp dt n1, vvn p-acp dt n1, pc-acp vbi av j, c-acp xx pc-acp vvi av a-acp, cc vvi j n2: (16) chapter (DIV2) 110 Page 116
1378 'tis the duty and property of a Christian to over-look things that are seen, and intently to behold things not seen, 2 Cor. 4.18. it's the duty and property of a Christian to overlook things that Are seen, and intently to behold things not seen, 2 Cor. 4.18. pn31|vbz dt n1 cc n1 pp-f dt njp p-acp j n2 cst vbr vvn, cc av-j pc-acp vvi n2 xx vvn, crd np1 crd. (16) chapter (DIV2) 110 Page 116
1379 O Sirs, could you as really see with a spiritual eye spiritual goods, as you can with your natural eyes behold corporal objects, what an advantage would it be to you? Could you make Gospel-mysteries, O Sirs, could you as really see with a spiritual eye spiritual goods, as you can with your natural eyes behold corporal objects, what an advantage would it be to you? Could you make Gospel mysteries, sy n2, vmd pn22 a-acp av-j vvi p-acp dt j n1 j n2-j, c-acp pn22 vmb p-acp po22 j n2 vvb j n2, r-crq dt n1 vmd pn31 vbi p-acp pn22? vmd pn22 vvi n2, (16) chapter (DIV2) 110 Page 116
1380 and mercies as sensual to your selves, as a rich mans Bags and Lands are to him, what an exceeding help would it be? This made Moses forsake the visible glory of Aegypt, and endure intollerable things in the Wildernesse, and Mercies as sensual to your selves, as a rich men Bags and Lands Are to him, what an exceeding help would it be? This made Moses forsake the visible glory of Egypt, and endure intolerable things in the Wilderness, cc n2 p-acp j p-acp po22 n2, c-acp dt j ng1 n2 cc n2 vbr p-acp pno31, r-crq dt j-vvg n1 vmd pn31 vbi? np1 vvd np1 vvb dt j n1 pp-f np1, cc vvi j n2 p-acp dt n1, (16) chapter (DIV2) 110 Page 116
1381 for he saw him that was invisible, Heb. 11.27. for he saw him that was invisible, Hebrew 11.27. c-acp pns31 vvd pno31 cst vbds j, np1 crd. (16) chapter (DIV2) 110 Page 116
1382 Thus Christians are to realize Divine Things, and account highly of them, for no man will treasure up that which he accounts not as most excellent, the making light of Gospel-grace, is the great reason why so many go without it, Thus Christians Are to realize Divine Things, and account highly of them, for no man will treasure up that which he accounts not as most excellent, the making Light of Gospel grace, is the great reason why so many go without it, av njpg2 vbr pc-acp vvi j-jn n2, cc vvb av-j pp-f pno32, c-acp dx n1 vmb n1 a-acp d r-crq pns31 vvz xx p-acp ds j, dt vvg n1 pp-f n1, vbz dt j n1 q-crq av d vvb p-acp pn31, (16) chapter (DIV2) 110 Page 117
1383 so 'tis said in Matth. 22.5. the bidden guests made light of it, or as the word signifies, they would not take it into their care and thoughts, they lookt upon it as not worth looking after: so it's said in Matthew 22.5. the bidden guests made Light of it, or as the word signifies, they would not take it into their care and thoughts, they looked upon it as not worth looking After: av pn31|vbz vvn p-acp np1 crd. dt vvn n2 vvn n1 pp-f pn31, cc p-acp dt n1 vvz, pns32 vmd xx vvi pn31 p-acp po32 n1 cc n2, pns32 vvd p-acp pn31 c-acp xx j vvg p-acp: (16) chapter (DIV2) 110 Page 117
1384 I am perswaded unbelief, or want of a through, setled and effectual perswasion of the truth of the Gospel, I am persuaded unbelief, or want of a through, settled and effectual persuasion of the truth of the Gospel, pns11 vbm vvn n1, cc n1 pp-f dt a-acp, j-vvn cc j n1 pp-f dt n1 pp-f dt n1, (16) chapter (DIV2) 110 Page 117
1385 and reality of what good is contained in the promises, is the root of that gross Atheisme, and reality of what good is contained in the promises, is the root of that gross Atheism, cc n1 pp-f r-crq j vbz vvn p-acp dt n2, vbz dt n1 pp-f cst j n1, (16) chapter (DIV2) 110 Page 117
1386 and wilful neglect in the World; and wilful neglect in the World; cc j n1 p-acp dt n1; (16) chapter (DIV2) 110 Page 117
1387 you are to give your ful assent to the things of God, to venture your souls upon Scripture-principles, Gods ipse dixit must be in stead of all the demonstrations in the World, you must center and anchor your selves upon that impregnable Rock (Scriptum est) It is written, you Are to give your full assent to the things of God, to venture your Souls upon Scripture-principles, God's ipse dixit must be in stead of all the demonstrations in the World, you must centre and anchor your selves upon that impregnable Rock (Scriptum est) It is written, pn22 vbr pc-acp vvi po22 j n1 p-acp dt n2 pp-f np1, p-acp vvb po22 n2 p-acp n2, n2 fw-la fw-la vmb vbi p-acp n1 pp-f d dt n2 p-acp dt n1, pn22 vmb n1 cc n1 po22 n2 p-acp d j n1 (np1 fw-fr) pn31 vbz vvn, (16) chapter (DIV2) 110 Page 117
1388 and though you cannot finde a reason of the things believed, yet this is to be accounted a sufficient reason of your belief, viz. God hath spoken them, and though you cannot find a reason of the things believed, yet this is to be accounted a sufficient reason of your belief, viz. God hath spoken them, cc cs pn22 vmbx vvi dt n1 pp-f dt n2 vvn, av d vbz pc-acp vbi vvn dt j n1 pp-f po22 n1, n1 np1 vhz vvn pno32, (16) chapter (DIV2) 110 Page 117
1389 and you may safelie trust your souls upon his word, for he cannot lie, he is wiser than to be deceived, and you may safely trust your Souls upon his word, for he cannot lie, he is Wiser than to be deceived, cc pn22 vmb av-j vvi po22 n2 p-acp po31 n1, c-acp pns31 vmbx vvi, pns31 vbz jc cs pc-acp vbi vvn, (16) chapter (DIV2) 110 Page 117
1390 and he is more righteous than to deceive: you may safelie lay the stress of your souls upon his word: and he is more righteous than to deceive: you may safely lay the stress of your Souls upon his word: cc pns31 vbz av-dc j cs pc-acp vvi: pn22 vmb av-j vvi dt n1 pp-f po22 n2 p-acp po31 n1: (16) chapter (DIV2) 110 Page 117
1391 O that I could perswade you to this, do not put off these things with a slight no••on and conjectural opinion, but advance to the riches of the full assurance of understanding, that's an high word, Oh that I could persuade you to this, do not put off these things with a slight no••on and conjectural opinion, but advance to the riches of the full assurance of understanding, that's an high word, uh cst pns11 vmd vvi pn22 p-acp d, vdb xx vvi a-acp d n2 p-acp dt j n1 cc j n1, p-acp vvi p-acp dt n2 pp-f dt j n1 pp-f n1, d|vbz dt j n1, (16) chapter (DIV2) 110 Page 117
1392 but you cannot be too sure about these things, your strongest confidence may be battered, your perswasion may stagger, but you cannot be too sure about these things, your Strongest confidence may be battered, your persuasion may stagger, cc-acp pn22 vmbx vbi av j p-acp d n2, po22 js n1 vmb vbi vvn, po22 n1 vmb vvi, (16) chapter (DIV2) 110 Page 117
1393 and therefore get as well rooted as you can, for according to the degrees of your affiance, wil your graces and duties ebb and flow, rise or fall: and Therefore get as well rooted as you can, for according to the Degrees of your affiance, will your graces and duties ebb and flow, rise or fallen: cc av vvb c-acp av vvn c-acp pn22 vmb, p-acp vvg p-acp dt n2 pp-f po22 n1, vmb po22 n2 cc n2 vvi cc vvi, vvb cc n1: (16) chapter (DIV2) 110 Page 118
1394 And you must not only believe the truth of them, but urge them upon your own hearts, And you must not only believe the truth of them, but urge them upon your own hearts, cc pn22 vmb xx av-j vvi dt n1 pp-f pno32, p-acp vvi pno32 p-acp po22 d n2, (16) chapter (DIV2) 110 Page 118
1395 as Paul saith, so say you, What shall I say to these things? are they true, as Paul Says, so say you, What shall I say to these things? Are they true, c-acp np1 vvz, av vvb pn22, q-crq vmb pns11 vvi p-acp d n2? vbr pns32 j, (16) chapter (DIV2) 110 Page 118
1396 or are they not? are they worth thinking of, or are they not? have I an interest in them, or Are they not? Are they worth thinking of, or Are they not? have I an Interest in them, cc vbr pns32 xx? vbr pns32 j n-vvg pp-f, cc vbr pns32 xx? vhb pns11 dt n1 p-acp pno32, (16) chapter (DIV2) 110 Page 118
1397 or have I not? O my soul let me press thee to the serious view of heavenly objects, they are choice things, or have I not? O my soul let me press thee to the serious view of heavenly objects, they Are choice things, cc vhb pns11 xx? sy po11 n1 vvb pno11 vvi pno21 p-acp dt j n1 pp-f j n2, pns32 vbr j n2, (16) chapter (DIV2) 110 Page 118
1398 and deserve our study, rare wherein few have interest, yet absolutelie necessarie wherin all must have a share, and deserve our study, rare wherein few have Interest, yet absolutely necessary wherein all must have a share, cc vvb po12 n1, j c-crq d vhb n1, av av-j j c-crq d vmb vhi dt n1, (16) chapter (DIV2) 110 Page 118
1399 or they are undone for ever: That's the first direction. 2. Reserve thy heart for, and resign up thy heart whollie to God: or they Are undone for ever: That's the First direction. 2. Reserve thy heart for, and resign up thy heart wholly to God: cc pns32 vbr vvn p-acp av: d|vbz dt ord n1. crd np1 po21 n1 p-acp, cc vvb a-acp po21 n1 av-jn p-acp np1: (16) chapter (DIV2) 110 Page 118
1400 he calls for it, My Son give me thy heart, Prov. 23.26. he calls for it, My Son give me thy heart, Curae 23.26. pns31 vvz p-acp pn31, po11 n1 vvb pno11 po21 n1, np1 crd. (16) chapter (DIV2) 111 Page 118
1401 Let not thy dearest comforts, relations or companions have a share in thy soul, this is the chief tribute that's due to God, rob not God of any part of it, clip not the King of Heavens coin, Let not thy dearest comforts, relations or Sodales have a share in thy soul, this is the chief tribute that's due to God, rob not God of any part of it, clip not the King of Heavens coin, vvb xx po21 js-jn n2, n2 cc n2 vhb dt n1 p-acp po21 n1, d vbz dt j-jn n1 cst|vbz j-jn p-acp np1, vvb xx np1 pp-f d n1 pp-f pn31, vvb xx dt n1 pp-f ng1 n1, (16) chapter (DIV2) 111 Page 118
1402 but you may and must let out your hearts solelie and whollie to God, and things above, but you may and must let out your hearts solely and wholly to God, and things above, cc-acp pn22 vmb cc vmb vvi av po22 n2 av-j cc av-jn p-acp np1, cc n2 a-acp, (16) chapter (DIV2) 111 Page 118
1403 as the lines go to the center; as the lines go to the centre; c-acp dt n2 vvb p-acp dt n1; (16) chapter (DIV2) 111 Page 118
1404 David had set his affections to the house of his God, and therefore his thoughts were vehemently carried out after those things, that made him offer so much, and offer so willingly: David had Set his affections to the house of his God, and Therefore his thoughts were vehemently carried out After those things, that made him offer so much, and offer so willingly: np1 vhd vvn po31 n2 p-acp dt n1 pp-f po31 n1, cc av po31 n2 vbdr av-j vvn av p-acp d n2, cst vvd pno31 vvi av av-d, cc vvi av av-j: (16) chapter (DIV2) 111 Page 118
1405 the same man of God praies, Psal. 86.11. the same man of God prays, Psalm 86.11. dt d n1 pp-f np1 vvz, np1 crd. (16) chapter (DIV2) 111 Page 118
1406 Ʋnite my heart to fear thy Name, the word imports a making his heart one, he would not have an heart, and an heart; Ʋnite my heart to Fear thy Name, the word imports a making his heart one, he would not have an heart, and an heart; vvb po11 n1 pc-acp vvi po21 n1, dt n1 vvz dt vvg po31 n1 crd, pns31 vmd xx vhi dt n1, cc dt n1; (16) chapter (DIV2) 111 Page 118
1407 a divided heart is no God-fearing heart: a divided heart is no God-fearing heart: dt j-vvn n1 vbz dx np1 n1: (16) chapter (DIV2) 111 Page 118
1408 He that would patch up a contentment both of God, and the Creature, shall go without a solid treasure, He that would patch up a contentment both of God, and the Creature, shall go without a solid treasure, pns31 cst vmd vvi a-acp dt n1 av-d pp-f np1, cc dt n1, vmb vvi p-acp dt j n1, (16) chapter (DIV2) 111 Page 118
1409 for the Creature cannot, and God will not fill such an heartless heart: for the Creature cannot, and God will not fill such an heartless heart: p-acp dt n1 vmbx, cc np1 vmb xx vvi d dt j n1: (16) chapter (DIV2) 111 Page 119
1410 Besides, love, saith one, is for one object, like a Piramid, it ends in a point, affection is weakened by dispersion, Beside, love, Says one, is for one Object, like a Pyramid's, it ends in a point, affection is weakened by dispersion, a-acp, n1, vvz pi, vbz p-acp crd n1, av-j dt n1, pn31 vvz p-acp dt n1, n1 vbz vvn p-acp n1, (16) chapter (DIV2) 111 Page 119
1411 as a River by being turned into many Channels: as a River by being turned into many Channels: c-acp dt n1 p-acp vbg vvn p-acp d n2: (16) chapter (DIV2) 111 Page 119
1412 You cannot serve two Masters, he that would have a treasure of any thing intends that onlie, he contracts his affaires into a narrow compass, You cannot serve two Masters, he that would have a treasure of any thing intends that only, he contracts his affairs into a narrow compass, pn22 vmbx vvi crd n2, pns31 cst vmd vhi dt n1 pp-f d n1 vvz cst av-j, pns31 vvz po31 n2 p-acp dt j n1, (16) chapter (DIV2) 111 Page 119
1413 and makes that his [ NONLATINALPHABET ] his onlie work: So must you knit your thoughts together, and fix them upon this onlie object: and makes that his [ ] his only work: So must you knit your thoughts together, and fix them upon this only Object: cc vvz d po31 [ ] po31 av-j n1: av vmb pn22 vvi po22 n2 av, cc vvi pno32 p-acp d av-j n1: (16) chapter (DIV2) 111 Page 119
1414 'tis a dangerous thing to divide the affections betwixt God and the World, like Iudah that sware by the Lord, and by Malcham, or their King: it's a dangerous thing to divide the affections betwixt God and the World, like Iudah that sware by the Lord, and by Malcham, or their King: pn31|vbz dt j n1 pc-acp vvi dt n2 p-acp np1 cc dt n1, av-j np1 cst vvd p-acp dt n1, cc p-acp np1, cc po32 n1: (16) chapter (DIV2) 111 Page 119
1415 But God doth make account, that, that soul is not at all for him, that is not altogether for him, and not for another: But God does make account, that, that soul is not At all for him, that is not altogether for him, and not for Another: cc-acp np1 vdz vvi n1, cst, cst n1 vbz xx p-acp d p-acp pno31, cst vbz xx av p-acp pno31, cc xx p-acp j-jn: (16) chapter (DIV2) 111 Page 119
1416 those Nations feared not the Lord that joined their serving Idols, with fearing the true God, 2 Kings 17.33, 34. There can no more be two chief delights in one heart, those nations feared not the Lord that joined their serving Idols, with fearing the true God, 2 Kings 17.33, 34. There can no more be two chief delights in one heart, d n2 vvd xx dt n1 cst vvd po32 j-vvg n2, p-acp vvg dt j np1, crd n2 crd, crd pc-acp vmb dx av-dc vbi crd j-jn n2 p-acp crd n1, (16) chapter (DIV2) 111 Page 119
1417 than two Suns in one Firmament; than two Suns in one Firmament; cs crd n2 p-acp crd n1; (16) chapter (DIV2) 111 Page 119
1418 those spirits are winding and crooked, that are like that haven we read of Act. 27.12. Lying directlie towards two opposite points of Heaven: those spirits Are winding and crooked, that Are like that Haven we read of Act. 27.12. Lying directly towards two opposite points of Heaven: d n2 vbr vvg cc j, cst vbr av-j d n1 pns12 vvb pp-f n1 crd. vvg av-j p-acp crd j-jn n2 pp-f n1: (16) chapter (DIV2) 111 Page 119
1419 Cyrus took Babylon, by dividing the River, the Devil soon surprizeth us, if he can but divide out hearts: Cyrus took Babylon, by dividing the River, the devil soon surpriseth us, if he can but divide out hearts: np1 vvd np1, p-acp vvg dt n1, dt n1 av vvz pno12, cs pns31 vmb p-acp vvi av n2: (16) chapter (DIV2) 111 Page 119
1420 if our hearts be divided, we shall be found faultie: if our hearts be divided, we shall be found faulty: cs po12 n2 vbb vvn, pns12 vmb vbi vvn j: (16) chapter (DIV2) 111 Page 119
1421 O lets take heed of being voluntarie Cripples, to halt between two opinions, let us not dismember our selves by being half, and hollow-hearted: Oh lets take heed of being voluntary Cripples, to halt between two opinions, let us not dismember our selves by being half, and hollowhearted: uh n2 vvb n1 pp-f vbg j-jn n2, pc-acp vvi p-acp crd n2, vvb pno12 xx vvi po12 n2 p-acp vbg j-jn, cc j: (16) chapter (DIV2) 111 Page 119
1422 God is infinite, Christ is compleat, spiritual things are most excellent, and these deserve the whole heart: God is infinite, christ is complete, spiritual things Are most excellent, and these deserve the Whole heart: np1 vbz j, np1 vbz j, j n2 vbr av-ds j, cc d vvb dt j-jn n1: (16) chapter (DIV2) 111 Page 119
1423 therefore resign up your selves unto God resolvedlie, unreservedlie and universallie: fear not, as he findeth his life, that loseth it for God: Therefore resign up your selves unto God resolvedlie, unreservedlie and universally: Fear not, as he finds his life, that loses it for God: av vvb a-acp po22 n2 p-acp np1 av-j, j cc av-j: vvb xx, c-acp pns31 vvz po31 n1, cst vvz pn31 p-acp np1: (16) chapter (DIV2) 111 Page 120
1424 so he onlie receiveth his heart as good, and worth having that giveth it to God: so he only receives his heart as good, and worth having that gives it to God: av pns31 av-j vvz po31 n1 c-acp j, cc n1 vhg d vvz pn31 p-acp np1: (16) chapter (DIV2) 111 Page 120
1425 for he takes it to make it better, as even an Heathen could say to his Schollar, that had nothing to give him but himself: for he Takes it to make it better, as even an Heathen could say to his Scholar, that had nothing to give him but himself: c-acp pns31 vvz pn31 pc-acp vvi pn31 av-jc, c-acp av dt j-jn vmd vvi p-acp po31 n1, cst vhd pix pc-acp vvi pno31 p-acp px31: (16) chapter (DIV2) 111 Page 120
1426 give God your hearts, and he wil furnish them with a treasure, commit your souls into his hands, give God your hearts, and he will furnish them with a treasure, commit your Souls into his hands, vvb np1 po22 n2, cc pns31 vmb vvi pno32 p-acp dt n1, vvb po22 n2 p-acp po31 n2, (16) chapter (DIV2) 111 Page 120
1427 and he wil both commit a treasure to you, and wil also keep that which you commit to him, til the great day of his illustrious appearing: and he will both commit a treasure to you, and will also keep that which you commit to him, till the great day of his illustrious appearing: cc pns31 vmb av-d vvi dt n1 p-acp pn22, cc vmb av vvi d r-crq pn22 vvb p-acp pno31, p-acp dt j n1 pp-f po31 j vvg: (16) chapter (DIV2) 111 Page 120
1428 he wil preserve both the case and the jewel, soul and bodie, the least attome of dust shal not be lost; he will preserve both the case and the jewel, soul and body, the least attome of dust shall not be lost; pns31 vmb vvi d dt n1 cc dt n1, n1 cc n1, dt ds n1 pp-f n1 vmb xx vbi vvn; (16) chapter (DIV2) 111 Page 120
1429 how much more wil he graciouslie preserve that good work of grace, and fruits of the spirit, that he hath committed to you: how much more will he graciously preserve that good work of grace, and fruits of the Spirit, that he hath committed to you: c-crq d dc vmb pns31 av-j vvi d j n1 pp-f n1, cc n2 pp-f dt n1, cst pns31 vhz vvn p-acp pn22: (16) chapter (DIV2) 111 Page 120
1430 therefore I beseech you take my councel in this, keep no corner of your heart for a stranger, but yield your selves to the Lord, deliver the keyes of your hearts into his hands, let the King of Glorie enter in, Therefore I beseech you take my council in this, keep no corner of your heart for a stranger, but yield your selves to the Lord, deliver the keys of your hearts into his hands, let the King of Glory enter in, av pns11 vvb pn22 vvb po11 n1 p-acp d, vvb dx n1 pp-f po22 n1 p-acp dt n1, p-acp vvi po22 n2 p-acp dt n1, vvb dt n2 pp-f po22 n2 p-acp po31 n2, vvb dt n1 pp-f n1 vvi p-acp, (16) chapter (DIV2) 111 Page 120
1431 and his glorious train wil fil the Temple of your souls: he is a treasure where ever he comes; and his glorious train will fill the Temple of your Souls: he is a treasure where ever he comes; cc po31 j n1 vmb vvi dt n1 pp-f po22 n2: pns31 vbz dt n1 c-crq av pns31 vvz; (16) chapter (DIV2) 111 Page 120
1432 Christians are called Gods house, his Temple, its therefore gross sacriledge to rob him of his house, Christians Are called God's house, his Temple, its Therefore gross sacrilege to rob him of his house, njpg2 vbr vvn n2 n1, po31 n1, pn31|vbz av j n1 pc-acp vvi pno31 pp-f po31 n1, (16) chapter (DIV2) 111 Page 120
1433 or to keep him out of doors; or to keep him out of doors; cc pc-acp vvi pno31 av pp-f n2; (16) chapter (DIV2) 111 Page 120
1434 the soul of a believer, saith an ancient, is the true Temple of Christ, adorn and cloath that, offer gifts to that, receive Christ into it: the soul of a believer, Says an ancient, is the true Temple of christ, adorn and cloth that, offer Gifts to that, receive christ into it: dt n1 pp-f dt n1, vvz dt j, vbz dt j n1 pp-f np1, vvb cc n1 cst, vvb n2 p-acp d, vvb np1 p-acp pn31: (16) chapter (DIV2) 111 Page 120
1435 herin consists the summe and marrow of our religion, viz. an heart totally dedicated unto God, Herein consists the sum and marrow of our Religion, viz. an heart totally dedicated unto God, av vvz dt n1 cc n1 pp-f po12 n1, n1 dt n1 av-j vvn p-acp np1, (16) chapter (DIV2) 111 Page 120
1436 and that's the second help to get a treasure in the heart. 3. Live by Faith upon Jesus Christ: and that's the second help to get a treasure in the heart. 3. Live by Faith upon jesus christ: cc d|vbz dt ord n1 pc-acp vvi dt n1 p-acp dt n1. crd j p-acp n1 p-acp np1 np1: (16) chapter (DIV2) 111 Page 120
1437 the lively acting of Faith upon the Mediatour of the Covenant wil fill your soules with saving and savoury Incomes: the lively acting of Faith upon the Mediator of the Covenant will fill your Souls with Saving and savoury Incomes: dt j n-vvg pp-f n1 p-acp dt n1 pp-f dt n1 vmb vvi po22 n2 p-acp vvg cc j n2: (16) chapter (DIV2) 112 Page 121
1438 God hath appointed Christ to be the Store-house of his Church; God hath appointed christ to be the Storehouse of his Church; np1 vhz vvn np1 pc-acp vbi dt n1 pp-f po31 n1; (16) chapter (DIV2) 112 Page 121
1439 now Faith is the hand to fetch supplies from Christ to the heart, by Faith is the soul ingrafted into this true Olive, and sucks fatnesse from it; now Faith is the hand to fetch supplies from christ to the heart, by Faith is the soul ingrafted into this true Olive, and sucks fatness from it; av n1 vbz dt n1 pc-acp vvi n2 p-acp np1 p-acp dt n1, p-acp n1 vbz dt n1 vvn p-acp d j n1, cc vvz n1 p-acp pn31; (16) chapter (DIV2) 112 Page 121
1440 Christ dwels in the heart by Faith, and stil more of Christ is fetched in by Faith: christ dwells in the heart by Faith, and still more of christ is fetched in by Faith: np1 vvz p-acp dt n1 p-acp n1, cc av av-dc pp-f np1 vbz vvn p-acp p-acp n1: (16) chapter (DIV2) 112 Page 121
1441 all the means of a Christians life is by the exercise of Faith: all the means of a Christians life is by the exercise of Faith: d dt n2 pp-f dt njpg2 n1 vbz p-acp dt n1 pp-f n1: (16) chapter (DIV2) 112 Page 121
1442 therefore is the righteous said to live by his faith, because it lives, and feeds the soul upon Christ: Therefore is the righteous said to live by his faith, Because it lives, and feeds the soul upon christ: av vbz dt j j-vvn pc-acp vvi p-acp po31 n1, c-acp pn31 vvz, cc vvz dt n1 p-acp np1: (16) chapter (DIV2) 112 Page 121
1443 Faith empties the heart, and so makes room for Jesus Christ, and then layes hold of him, Faith empties the heart, and so makes room for jesus christ, and then lays hold of him, n1 vvz dt n1, cc av vvz n1 p-acp np1 np1, cc av vvz n1 pp-f pno31, (16) chapter (DIV2) 112 Page 121
1444 and compels him to turn into the heart. And our dear Saviour is willingly conquered with the strength of Faith; and compels him to turn into the heart. And our dear Saviour is willingly conquered with the strength of Faith; cc vvz pno31 pc-acp vvi p-acp dt n1. cc po12 j-jn n1 vbz av-j vvn p-acp dt n1 pp-f n1; (16) chapter (DIV2) 112 Page 121
1445 Faith is the key that opens the Chest where treasures lie, and the hand that brings them into the heart: Faith is the key that Opens the Chest where treasures lie, and the hand that brings them into the heart: n1 vbz dt n1 cst vvz dt n1 c-crq n2 vvb, cc dt n1 cst vvz pno32 p-acp dt n1: (16) chapter (DIV2) 112 Page 121
1446 Faith opens the heart to receive riches of grace, and that man hath a shut heart that hath not the Key of Faith: Faith Opens the heart to receive riches of grace, and that man hath a shut heart that hath not the Key of Faith: n1 vvz dt n1 pc-acp vvi n2 pp-f n1, cc d n1 vhz dt j-vvn n1 cst vhz xx dt n1 pp-f n1: (16) chapter (DIV2) 112 Page 121
1447 O get a great measure of Faith, for the more faith you have the richer you are, Oh get a great measure of Faith, for the more faith you have the Richer you Are, uh vvb dt j n1 pp-f n1, p-acp dt av-dc n1 pn22 vhb dt jc pn22 vbr, (16) chapter (DIV2) 112 Page 121
1448 for Faith it self is a precious Treasure: and it doth all for enriching the soul; for Faith it self is a precious Treasure: and it does all for enriching the soul; p-acp n1 pn31 n1 vbz dt j n1: cc pn31 vdz d c-acp vvg dt n1; (16) chapter (DIV2) 112 Page 121
1449 Truths cannot be a treasure in our minds to profit our hearts, except mixed with this precious ingredient, •aith; Truths cannot be a treasure in our minds to profit our hearts, except mixed with this precious ingredient, •aith; n2 vmbx vbi dt n1 p-acp po12 n2 pc-acp vvi po12 n2, c-acp vvn p-acp d j n1, n1; (16) chapter (DIV2) 112 Page 121
1450 all graces of the Spirit attend this Queen and Captain grace of Faith; Experiences cannot be gathered or improved without Faith: all graces of the Spirit attend this Queen and Captain grace of Faith; Experiences cannot be gathered or improved without Faith: d n2 pp-f dt n1 vvb d n1 cc n1 n1 pp-f n1; n2 vmbx vbi vvn cc vvn p-acp n1: (16) chapter (DIV2) 112 Page 121
1451 and that comfort is but a fancy that's not ushered in by the assurance of Faith: and that Comfort is but a fancy that's not ushered in by the assurance of Faith: cc d n1 vbz p-acp dt n1 cst|vbz xx vvn p-acp p-acp dt n1 pp-f n1: (16) chapter (DIV2) 112 Page 121
1452 Faith is the great Bucket to draw water out of the wells of Salvation, and the more faith you bring, the more fulness you receive. Faith is the great Bucket to draw water out of the wells of Salvation, and the more faith you bring, the more fullness you receive. n1 vbz dt j n1 pc-acp vvi n1 av pp-f dt n2 pp-f n1, cc dt av-dc n1 pn22 vvb, dt av-dc n1 pn22 vvb. (16) chapter (DIV2) 112 Page 122
1453 Well then, would you have your hearts stored with a treasure, strive to encrease your faith, Well then, would you have your hearts stored with a treasure, strive to increase your faith, uh-av av, vmd pn22 vhi po22 n2 vvn p-acp dt n1, vvb pc-acp vvi po22 n1, (16) chapter (DIV2) 112 Page 122
1454 and let the Lord Jesus be the direct object of your faith; and let the Lord jesus be the Direct Object of your faith; cc vvb dt n1 np1 vbb dt j n1 pp-f po22 n1; (16) chapter (DIV2) 112 Page 122
1455 'Tis he alone that hath the key of David, that doth both open heaven to us, It's he alone that hath the key of David, that does both open heaven to us, pn31|vbz pns31 av-j cst vhz dt n1 pp-f np1, cst vdz d j n1 p-acp pno12, (16) chapter (DIV2) 112 Page 122
1456 and an heavenly treasure for us: and an heavenly treasure for us: cc dt j n1 p-acp pno12: (16) chapter (DIV2) 112 Page 122
1457 Since the fall wee have no converse with God, or communication from him, but through a Mediatour; Since the fallen we have no converse with God, or communication from him, but through a Mediator; c-acp dt n1 pns12 vhb dx n1 p-acp np1, cc n1 p-acp pno31, cc-acp p-acp dt n1; (16) chapter (DIV2) 112 Page 122
1458 It is a terrible thing, saith Luther, even to think of God out of Christ; It is a terrible thing, Says Luther, even to think of God out of christ; pn31 vbz dt j n1, vvz np1, av pc-acp vvi pp-f np1 av pp-f np1; (16) chapter (DIV2) 112 Page 122
1459 You must honour the Son as you honour the Father, and as you believe in God, You must honour the Son as you honour the Father, and as you believe in God, pn22 vmb vvi dt n1 c-acp pn22 vvb dt n1, cc c-acp pn22 vvb p-acp np1, (16) chapter (DIV2) 112 Page 122
1460 so must you also act faith upon Christ God-man; that as our nature in Christs Person is filled with all that poor souls can want, so must you also act faith upon christ God-man; that as our nature in Christ Person is filled with all that poor Souls can want, av vmb pn22 av vvi n1 p-acp np1 n1; cst p-acp po12 n1 p-acp npg1 n1 vbz vvn p-acp d cst j n2 vmb vvi, (16) chapter (DIV2) 112 Page 122
1461 so from that fulness we may receive all things needful for our being and well-being in grace. so from that fullness we may receive all things needful for our being and well-being in grace. av p-acp d n1 pns12 vmb vvi d n2 j p-acp po12 n1 cc n1 p-acp n1. (16) chapter (DIV2) 112 Page 122
1462 O stir up and awake your faith, come poor soul, reach hither thy hand of faith, and thrust it into thy Saviours pierced side, and there thou maist feel, O stir up and awake your faith, come poor soul, reach hither thy hand of faith, and thrust it into thy Saviors pierced side, and there thou Mayest feel, sy vvb a-acp cc vvb po22 n1, vvb j n1, vvb av po21 n1 pp-f n1, cc vvd pn31 p-acp po21 ng1 j-vvn n1, cc a-acp pns21 vm2 vvi, (16) chapter (DIV2) 112 Page 122
1463 and thence fetch abundant fruits of love: be not faithless but believing: and thence fetch abundant fruits of love: be not faithless but believing: cc av vvb j n2 pp-f n1: vbb xx j p-acp vvg: (16) chapter (DIV2) 112 Page 122
1464 do not dam up the channels of grace by unbelief, do not forsake thy own mercies, by being shy and fearfull to venture at it, thou canst lose nothing, thou maist get much by one single act of faith. do not dam up the channels of grace by unbelief, do not forsake thy own Mercies, by being shy and fearful to venture At it, thou Canst loose nothing, thou Mayest get much by one single act of faith. vdb xx vvi a-acp dt n2 pp-f n1 p-acp n1, vdb xx vvi po21 d n2, p-acp vbg j cc j pc-acp vvi p-acp pn31, pns21 vm2 vvi pix, pns21 vm2 vvi av-d p-acp crd j n1 pp-f n1. (16) chapter (DIV2) 112 Page 122
1465 O Sirs, one pure act of a lively faith will bring you in more treasure, then many hours tugging and strugling in duties, and performances: O Sirs, one pure act of a lively faith will bring you in more treasure, then many hours tugging and struggling in duties, and performances: sy n2, crd j n1 pp-f dt j n1 vmb vvi pn22 p-acp dc n1, cs d n2 vvg cc vvg p-acp n2, cc n2: (16) chapter (DIV2) 112 Page 122
1466 Nothing in the world doth [ ponere obicem ] shoot a bar, and bolt the door betwixt Christ and the heart, but unbelief: Nothing in the world does [ ponere obicem ] shoot a bar, and bolt the door betwixt christ and the heart, but unbelief: pix p-acp dt n1 vdz [ fw-la fw-la ] vvb dt n1, cc n1 dt n1 p-acp np1 cc dt n1, cc-acp n1: (16) chapter (DIV2) 112 Page 122
1467 if thou canst believe all things are possible, but unbelief hinders the working of Myracles and operations of grace. if thou Canst believe all things Are possible, but unbelief hinders the working of Miracles and operations of grace. cs pns21 vm2 vvi d n2 vbr j, cc-acp n1 vvz dt n-vvg pp-f n2 cc n2 pp-f n1. (16) chapter (DIV2) 112 Page 123
1468 Away with all distrust, set afoot the precious grace of Faith, break through the quarrellings of thy unbelieving heart, lye low under the sad sense of thine insufficiency, Away with all distrust, Set afoot the precious grace of Faith, break through the quarrelings of thy unbelieving heart, lie low under the sad sense of thine insufficiency, av p-acp d n1, vvd j dt j n1 pp-f n1, vvb p-acp dt n2-vvg pp-f po21 vvg n1, vvb av-j p-acp dt j n1 pp-f po21 n1, (16) chapter (DIV2) 112 Page 123
1469 and sweet apprehension of Christs Al-sufficiency: and sweet apprehension of Christ All-sufficiency: cc j n1 pp-f npg1 n1: (16) chapter (DIV2) 112 Page 123
1470 humbly stretch forth the trembling hand of thy weak faith, though thou hast many mis-givings of spirit, humbly stretch forth the trembling hand of thy weak faith, though thou hast many misgivings of Spirit, av-j vvb av dt j-vvg n1 pp-f po21 j n1, cs pns21 vh2 d j pp-f n1, (16) chapter (DIV2) 112 Page 123
1471 yet say with teares, Lord, I believe, help thou mine unbelief: yet say with tears, Lord, I believe, help thou mine unbelief: av vvb p-acp n2, n1, pns11 vvb, vvb pns21 po11 n1: (16) chapter (DIV2) 112 Page 123
1472 I am no more able of my self to put forth one saving act of justifying faith, I am no more able of my self to put forth one Saving act of justifying faith, pns11 vbm dx av-dc j pp-f po11 n1 pc-acp vvi av crd j-vvg n1 pp-f vvg n1, (16) chapter (DIV2) 112 Page 123
1473 then I am to fulfil all righteousness, and keep the whole Law: then I am to fulfil all righteousness, and keep the Whole Law: cs pns11 vbm pc-acp vvi d n1, cc vvi dt j-jn n1: (16) chapter (DIV2) 112 Page 123
1474 but the grace of the Gospel hath undertaken to do that which it requireth to bee done: but the grace of the Gospel hath undertaken to do that which it requires to be done: cc-acp dt n1 pp-f dt n1 vhz vvn pc-acp vdi d r-crq pn31 vvz pc-acp vbi vdn: (16) chapter (DIV2) 112 Page 123
1475 Lord, I roul my self upon thee, I come to thee by faith, do not cast me off, do not cast me out as a broken Vessel wherein there is no pleasure, Lord, I roll my self upon thee, I come to thee by faith, do not cast me off, do not cast me out as a broken Vessel wherein there is no pleasure, n1, pns11 vvi po11 n1 p-acp pno21, pns11 vvb p-acp pno21 p-acp n1, vdb xx vvi pno11 a-acp, vdb xx vvi pno11 av p-acp dt j-vvn n1 c-crq pc-acp vbz dx n1, (16) chapter (DIV2) 112 Page 123
1476 but fill this empty Vessel of my broken heart with abundant incomes, which will redound unto thy glory, and my soules abundant comfort: but fill this empty Vessel of my broken heart with abundant incomes, which will redound unto thy glory, and my Souls abundant Comfort: cc-acp vvb d j n1 pp-f po11 j-vvn n1 p-acp j n2, r-crq vmb vvi p-acp po21 n1, cc po11 ng1 j n1: (16) chapter (DIV2) 112 Page 123
1477 this do and prosper, thus believe and be thou filled, poor wanting soul, for whatsoever you ask believing, you shall receive, Matth. 21.22. 4. Warm in your hearts the grace of love, that noble grace is of an expatiating and extensive nature; this do and prosper, thus believe and be thou filled, poor wanting soul, for whatsoever you ask believing, you shall receive, Matthew 21.22. 4. Warm in your hearts the grace of love, that noble grace is of an expatiating and extensive nature; d vdb cc vvi, av vvb cc vbb pns21 vvn, j j-vvg n1, p-acp r-crq pn22 vvb vvg, pn22 vmb vvi, np1 crd. crd j p-acp po22 n2 dt n1 pp-f n1, cst j n1 vbz pp-f dt vvg cc j n1; (16) chapter (DIV2) 112 Page 123
1478 Heaven is the fittest room for its motion, and eternity for its duration; Heaven is the Fittest room for its motion, and eternity for its duration; n1 vbz dt js n1 p-acp po31 n1, cc n1 p-acp po31 n1; (16) chapter (DIV2) 113 Page 123
1479 he that loves much will not be content with a little, and God will not put him off with a scantling: he that loves much will not be content with a little, and God will not put him off with a scantling: pns31 cst vvz d vmb xx vbi j p-acp dt j, cc np1 vmb xx vvi pno31 a-acp p-acp dt n1: (16) chapter (DIV2) 113 Page 123
1480 the more the soul is filled with love, the more it is filled with God, for God is love; and can a man have a better Treasure than God himself? Now if you love God, he will come in unto you, and make his abode with you, John 14.23. the more the soul is filled with love, the more it is filled with God, for God is love; and can a man have a better Treasure than God himself? Now if you love God, he will come in unto you, and make his Abided with you, John 14.23. dt av-dc dt n1 vbz vvn p-acp n1, dt av-dc pn31 vbz vvn p-acp np1, p-acp np1 vbz n1; cc vmb dt n1 vhi dt jc n1 cs np1 px31? av cs pn22 vvb np1, pns31 vmb vvi p-acp p-acp pn22, cc vvi po31 n1 p-acp pn22, np1 crd. (16) chapter (DIV2) 113 Page 124
1481 and can you wish a better treasure? Love makes room in the heart for more grace, he that loveth much, and can you wish a better treasure? Love makes room in the heart for more grace, he that loves much, cc vmb pn22 vvi dt jc n1? vvb vvz n1 p-acp dt n1 p-acp dc n1, pns31 cst vvz d, (16) chapter (DIV2) 113 Page 124
1482 because much is forgiven him, shal have more given in: indeed that expression in 2 Cor. 5.14. Because much is forgiven him, shall have more given in: indeed that expression in 2 Cor. 5.14. c-acp d vbz vvn pno31, vmb vhi dc vvn p-acp: av cst n1 p-acp crd np1 crd. (16) chapter (DIV2) 113 Page 124
1483 seems to denote the contracting nature of Love, the love of God constraineth us [ NONLATINALPHABET ] straiteneth, keeps us in, seems to denote the contracting nature of Love, the love of God constrains us [ ] straiteneth, keeps us in, vvz pc-acp vvi dt n-vvg n1 pp-f n1, dt n1 pp-f np1 vvz pno12 [ ] vvz, vvz pno12 p-acp, (16) chapter (DIV2) 113 Page 124
1484 but that is from other things, that the soul may have freer scope for God; this Love diverts the affections from running in any other channel, but towards Iesus Christ; but that is from other things, that the soul may have freer scope for God; this Love diverts the affections from running in any other channel, but towards Iesus christ; cc-acp cst vbz p-acp j-jn n2, cst dt n1 vmb vhi jc n1 p-acp np1; d vvb vvz dt n2 p-acp vvg p-acp d j-jn n1, cc-acp p-acp np1 np1; (16) chapter (DIV2) 113 Page 124
1485 it captivates the soul for Christ, and forceth it to do, and endure any thing for him whom the soul loveth. it captivates the soul for christ, and forceth it to do, and endure any thing for him whom the soul loves. pn31 vvz dt n1 p-acp np1, cc vvz pn31 pc-acp vdi, cc vvi d n1 p-acp pno31 ro-crq dt n1 vvz. (16) chapter (DIV2) 113 Page 124
1486 The grace of Love widens the arms to embrace Iesus Christ, inlargeth the heart to entertain him, The grace of Love widens the arms to embrace Iesus christ, enlargeth the heart to entertain him, dt n1 pp-f vvb vvz dt n2 pc-acp vvi np1 np1, vvz dt n1 pc-acp vvi pno31, (16) chapter (DIV2) 113 Page 124
1487 and spiriteth the hands to act for him: and spiriteth the hands to act for him: cc vvz dt n2 pc-acp vvi p-acp pno31: (16) chapter (DIV2) 113 Page 124
1488 Christ Iesus rides in a glorious triumphant Chariot, whether it mean his personal, or mystical Body, his flesh and humane nature, christ Iesus rides in a glorious triumphant Chariot, whither it mean his personal, or mystical Body, his Flesh and humane nature, np1 np1 vvz p-acp dt j j n1, cs pn31 vvb po31 j, cc j n1, po31 n1 cc j n1, (16) chapter (DIV2) 113 Page 124
1489 or his Church, which he fils with his Presence, I dispute not; but sure I am, the midst thereof is paved with Love, Cant. 3.10. Certainly, a soul beset with the sparkling gems of love is the fittest receptacle for Iesus Christ: or his Church, which he fills with his Presence, I dispute not; but sure I am, the midst thereof is paved with Love, Cant 3.10. Certainly, a soul beset with the sparkling gems of love is the Fittest receptacle for Iesus christ: cc po31 n1, r-crq pns31 vvz p-acp po31 n1, pns11 vvb xx; cc-acp av-j pns11 vbm, dt n1 av vbz vvn p-acp n1, np1 crd. av-j, dt n1 vvn p-acp dt j-vvg n2 pp-f n1 vbz dt js n1 p-acp np1 np1: (16) chapter (DIV2) 113 Page 124
1490 He that is Love it self doth most freely commit the largest treasure to a loving Disciple, He that is Love it self does most freely commit the Largest treasure to a loving Disciple, pns31 cst vbz n1 pn31 n1 vdz ds av-j vvi dt js n1 p-acp dt j-vvg n1, (16) chapter (DIV2) 113 Page 124
1491 as he bequeathed his dear Mother to John, when we was breathing out his last upon the bitter Cross, and after his death entrusted him with the Revelation, yea, him only with a description of the state of the Church to the end of the World: as he bequeathed his dear Mother to John, when we was breathing out his last upon the bitter Cross, and After his death Entrusted him with the Revelation, yea, him only with a description of the state of the Church to the end of the World: c-acp pns31 vvd po31 j-jn n1 p-acp np1, c-crq pns12 vbds vvg av po31 ord p-acp dt j n1, cc p-acp po31 n1 vvn pno31 p-acp dt n1, uh, pno31 av-j p-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1: (16) chapter (DIV2) 113 Page 125
1492 O how freely do a loving Saviour, and loving soul open their hearts to each other! Oh how freely do a loving Saviour, and loving soul open their hearts to each other! uh c-crq av-j vdi dt j-vvg n1, cc j-vvg n1 vvi po32 n2 p-acp d n-jn! (16) chapter (DIV2) 113 Page 125
1493 like intire an ancient Friends meeting that let out themselves in ample evidences, and reciprocal acts of Love: like entire an ancient Friends meeting that let out themselves in ample evidences, and reciprocal acts of Love: av-j j dt j n2 vvg cst vvb av px32 p-acp j n2, cc j n2 pp-f n1: (16) chapter (DIV2) 113 Page 125
1494 So here, the pure flame of a Saints love mounts up to Christ, and there meeting with that heavenly Element of perfect Love, brings more down into the Soul, So Here, the pure flame of a Saints love mounts up to christ, and there meeting with that heavenly Element of perfect Love, brings more down into the Soul, av av, dt j n1 pp-f dt ng1 n1 vvz a-acp p-acp np1, cc a-acp vvg p-acp d j n1 pp-f j n1, vvz dc n1 p-acp dt n1, (16) chapter (DIV2) 113 Page 125
1495 and still these continued sallies of love to God, bring in successive incomes and encreases of grace: and still these continued sallies of love to God, bring in successive incomes and increases of grace: cc av d j-vvn n2 pp-f n1 p-acp np1, vvb p-acp j n2 cc vvz pp-f n1: (16) chapter (DIV2) 113 Page 125
1496 every act of Love exhales some corrupt vapours, and dilates the soules faculties, that it may be fit for the reception of more grace; every act of Love exhales Some corrupt vapours, and dilates the Souls faculties, that it may be fit for the reception of more grace; d n1 pp-f n1 vvz d j n2, cc vvz dt ng1 n2, cst pn31 vmb vbi j p-acp dt n1 pp-f dc n1; (16) chapter (DIV2) 113 Page 125
1497 Yea, Love sets the soul on edge for more, and makes it as unsatiable as it is unwearied in painful endeavours: Yea, Love sets the soul on edge for more, and makes it as unsatiable as it is unwearied in painful endeavours: uh, n1 vvz dt n1 p-acp n1 p-acp dc, cc vvz pn31 p-acp j c-acp pn31 vbz j p-acp j n2: (16) chapter (DIV2) 113 Page 125
1498 Faith worketh by love, i.e. as by its hand to act for God, and indeed love, in a sort, worketh by faith, as its hand to fetch all from God, Faith sets Love on to crave, Faith works by love, i.e. as by its hand to act for God, and indeed love, in a sort, works by faith, as its hand to fetch all from God, Faith sets Love on to crave, n1 vvz p-acp n1, n1 c-acp p-acp po31 n1 pc-acp vvi p-acp np1, cc av n1, p-acp dt n1, vvz p-acp n1, p-acp po31 n1 pc-acp vvi d p-acp np1, n1 vvz n1 p-acp pc-acp vvi, (16) chapter (DIV2) 113 Page 125
1499 and Love ingageth Faith to derive more grace from God: Love is Faiths Stomach, and Faith is Loves purveyer: and Love engageth Faith to derive more grace from God: Love is Faiths Stomach, and Faith is Loves purveyor: cc n1 vvz n1 pc-acp vvi dc n1 p-acp np1: n1 vbz ng1 n1, cc n1 vbz ng1 n1: (16) chapter (DIV2) 113 Page 125
1500 And as Love helps the Soul to a treasure of graces, so of truths; And as Love helps the Soul to a treasure of graces, so of truths; cc c-acp n1 vvz dt n1 p-acp dt n1 pp-f n2, av pp-f n2; (16) chapter (DIV2) 113 Page 125
1501 Love to Truths makes the soul look upon them as a precious Depositum, to think much of them, Love to Truths makes the soul look upon them as a precious Depositum, to think much of them, vvb p-acp n2 vvz dt n1 vvb p-acp pno32 p-acp dt j fw-la, pc-acp vvi d pp-f pno32, (16) chapter (DIV2) 113 Page 125
1502 and so rivet them and clench them fast in the heart by meditation; and so rivet them and clench them fast in the heart by meditation; cc av vvi pno32 cc vvi pno32 av-j p-acp dt n1 p-acp n1; (16) chapter (DIV2) 113 Page 125
1503 Love makes a man contend for the faith by disputing and dying, if God call him to it. Love makes a man contend for the faith by disputing and dying, if God call him to it. n1 vvz dt n1 vvi p-acp dt n1 p-acp vvg cc vvg, cs np1 vvb pno31 p-acp pn31. (16) chapter (DIV2) 113 Page 125
1504 Hence it is, that Love is one of those hands that hold fast the form of sound words, 2 Tim. 1.13. Hence it is, that Love is one of those hands that hold fast the from of found words, 2 Tim. 1.13. av pn31 vbz, cst n1 vbz pi pp-f d n2 cst vvb av-j dt n1 pp-f j n2, crd np1 crd. (16) chapter (DIV2) 113 Page 125
1505 But he that receives not the truth in love, will never make it a Treasure, but wil sell it for a lust, and embrace a lie: But he that receives not the truth in love, will never make it a Treasure, but will fell it for a lust, and embrace a lie: p-acp pns31 cst vvz xx dt n1 p-acp n1, vmb av-x vvi pn31 dt n1, cc-acp vmb vvi pn31 p-acp dt n1, cc vvi dt n1: (16) chapter (DIV2) 113 Page 125
1506 therefore sirs, I entreat you work up this grace, stir up your hearts to think of the love of Christ, blow up this spark to a flame, content not your selves with a low degree of love to God, love him with an intensive, extensive, appreciative love, let your measure of love to him be beyond measure, let your hearts ascend to him in this holie flame of intire love, love him more than your enjoyments, more than your relations, more than your selves: Therefore Sirs, I entreat you work up this grace, stir up your hearts to think of the love of christ, blow up this spark to a flame, content not your selves with a low degree of love to God, love him with an intensive, extensive, appreciative love, let your measure of love to him be beyond measure, let your hearts ascend to him in this holy flame of entire love, love him more than your enjoyments, more than your relations, more than your selves: av n2, pns11 vvb pn22 vvb a-acp d n1, vvb a-acp po22 n2 pc-acp vvi pp-f dt n1 pp-f np1, vvb a-acp d n1 p-acp dt n1, vvb xx po22 n2 p-acp dt j n1 pp-f n1 p-acp np1, vvb pno31 p-acp dt j, j, j n1, vvb po22 n1 pp-f n1 p-acp pno31 vbi p-acp n1, vvb po22 n2 vvb p-acp pno31 p-acp d j n1 pp-f j n1, vvb pno31 av-dc cs po22 n2, av-dc cs po22 n2, av-dc cs po22 n2: (16) chapter (DIV2) 113 Page 126
1507 I shall say no more of this ordinary, yet very necessarie subject, because many have done so worthilie herein: read them. I shall say no more of this ordinary, yet very necessary Subject, Because many have done so worthily herein: read them. pns11 vmb vvi av-dx dc pp-f d j, av av j n-jn, c-acp d vhb vdn av av-j av: vvb pno32. (16) chapter (DIV2) 113 Page 126
1508 5. Walk humblie with your God: that's another direction: 5. Walk humbly with your God: that's Another direction: crd n1 av-j p-acp po22 n1: cst|vbz j-jn n1: (16) chapter (DIV2) 114 Page 126
1509 walk close with God, a hint of that, but I shal speak most of that soul-inriching grace of humilitie: walk close with God, a hint of that, but I shall speak most of that Soul-enriching grace of humility: vvb av-j p-acp np1, dt n1 pp-f d, cc-acp pns11 vmb vvi ds pp-f d j n1 pp-f n1: (16) chapter (DIV2) 114 Page 126
1510 O Christians, the best means of edification is an holie conversation, God communicates secrets, and solace to them that walk with him, a soul of a wel-ordered conversation shal-see God's salvation; Oh Christians, the best means of edification is an holy Conversation, God communicates secrets, and solace to them that walk with him, a soul of a well-ordered Conversation shal-see God's salvation; uh np1, dt js n2 pp-f n1 vbz dt j n1, np1 n2 n2-jn, cc vvi p-acp pno32 cst vvb p-acp pno31, dt n1 pp-f dt j n1 j npg1 n1; (16) chapter (DIV2) 114 Page 126
1511 a Master wil betrust a faithful, careful, painful servant, with a larger Talent; for such an one credits his Master, and promotes his designes: a Master will betrust a faithful, careful, painful servant, with a larger Talon; for such an one credits his Master, and promotes his designs: dt n1 vmb vvi dt j, j, j n1, p-acp dt jc n1; p-acp d dt crd n2 po31 n1, cc vvz po31 n2: (16) chapter (DIV2) 114 Page 126
1512 bringing forth much fruit glorifies God and edifies men, and surelie the Lord wil dignifie such fruitful Vines with more care in dressing, and yet more of his blessing to help their abundant fruit-bearing: bringing forth much fruit Glorifies God and Edifies men, and surely the Lord will dignify such fruitful Vines with more care in dressing, and yet more of his blessing to help their abundant Fruit bearing: vvg av d n1 vvz np1 cc vvz n2, cc av-j dt n1 vmb vvi d j n2 p-acp dc n1 p-acp vvg, cc av av-dc pp-f po31 n1 pc-acp vvi po32 j j: (16) chapter (DIV2) 114 Page 126
1513 such shal have more clear discoveries of God's wil, as carefullie do it: such shall have more clear discoveries of God's will, as carefully do it: d vmb vhi dc j n2 pp-f npg1 n1, c-acp av-j vdi pn31: (16) chapter (DIV2) 114 Page 126
1514 and such as do his Commandements have right to the tree of life, that they may come to it when they please and eat abundantly, and live for ever: and such as do his commandments have right to the tree of life, that they may come to it when they please and eat abundantly, and live for ever: cc d c-acp vdb po31 n2 vhb j-jn p-acp dt n1 pp-f n1, cst pns32 vmb vvi p-acp pn31 c-crq pns32 vvb cc vvi av-j, cc vvi p-acp av: (16) chapter (DIV2) 114 Page 127
1515 there's an incomparable advantage in close-walking: there's an incomparable advantage in close-walking: pc-acp|vbz dt j n1 p-acp j: (16) chapter (DIV2) 114 Page 127
1516 in keeping the Commandements there's this reward, that everie act of obedience doth increase abilitie to obey; everie step reneweth strength: in keeping the commandments there's this reward, that every act of Obedience does increase ability to obey; every step Reneweth strength: p-acp vvg dt n2 pc-acp|vbz d n1, cst d n1 pp-f n1 vdz vvi n1 pc-acp vvi; d n1 vvz n1: (16) chapter (DIV2) 114 Page 127
1517 Saints go from strength to strength, for the way of the Lord is strength to the upright: Saints go from strength to strength, for the Way of the Lord is strength to the upright: n2 vvb p-acp n1 p-acp n1, p-acp dt n1 pp-f dt n1 vbz n1 p-acp dt j: (16) chapter (DIV2) 114 Page 127
1518 nothing evidenceth and increaseth grace so much as holiness, therefore as he that hath called you is holie, so be you holie; in all manner of conversation; nothing Evidenceth and increases grace so much as holiness, Therefore as he that hath called you is holy, so be you holy; in all manner of Conversation; pix vvz cc vvz n1 av av-d c-acp n1, av c-acp pns31 cst vhz vvn pn22 vbz j, av vbb pn22 j; p-acp d n1 pp-f n1; (16) chapter (DIV2) 114 Page 127
1519 And let me perswade you to be very humble, God gives more grace to the humble, humilitie is not onlie a grace, And let me persuade you to be very humble, God gives more grace to the humble, humility is not only a grace, cc vvb pno11 vvi pn22 pc-acp vbi av j, np1 vvz dc n1 p-acp dt j, n1 vbz xx av-j dt n1, (16) chapter (DIV2) 114 Page 127
1520 but a Vessel to receive more; the high and holy God fills the humble and lowlie heart; but a Vessel to receive more; the high and holy God fills the humble and lowly heart; cc-acp dt n1 pc-acp vvi av-dc; dt j cc j np1 vvz dt j cc j n1; (16) chapter (DIV2) 114 Page 127
1521 the King of Heaven loves to walk upon this blessed pavement. Blessed are the poor in spirit, Mat. 5.3. for theirs is the Kingdome of Heaven: the King of Heaven loves to walk upon this blessed pavement. Blessed Are the poor in Spirit, Mathew 5.3. for theirs is the Kingdom of Heaven: dt n1 pp-f n1 vvz pc-acp vvi p-acp d j-vvn n1. vvn vbr dt j p-acp n1, np1 crd. p-acp png32 vbz dt n1 pp-f n1: (16) chapter (DIV2) 114 Page 127
1522 and such a soul is the fittest receptacle for the precious riches of this Heavenly Kingdome: and such a soul is the Fittest receptacle for the precious riches of this Heavenly Kingdom: cc d dt n1 vbz dt js n1 p-acp dt j n2 pp-f d j n1: (16) chapter (DIV2) 114 Page 127
1523 Much of the Ancients riches consisted in their Garments, and a Christians treasure lies much in his vesture, some whereof is his larger upper Coa• that's Christ's righteousness imputed, which covers all defects and imperfections, some are closer Garments, girded to the soul by the girdle of truth and sinceritie, these are the Garments of sanctification, one choice part whereof is humilitie, 1 Pet. 5.5. Much of the Ancients riches consisted in their Garments, and a Christians treasure lies much in his vesture, Some whereof is his larger upper Coa• that's Christ's righteousness imputed, which covers all defects and imperfections, Some Are closer Garments, girded to the soul by the girdle of truth and sincerity, these Are the Garments of sanctification, one choice part whereof is humility, 1 Pet. 5.5. av-d pp-f dt n2-j n2-j vvd p-acp po32 n2, cc dt np1 n1 vvz d p-acp po31 n1, d c-crq vbz po31 jc j np1 cst|vbz npg1 n1 vvn, r-crq vvz d n2 cc n2, d vbr jc n2, vvn p-acp dt n1 p-acp dt n1 pp-f n1 cc n1, d vbr dt n2 pp-f n1, crd n1 n1 c-crq vbz n1, crd np1 crd. (16) chapter (DIV2) 114 Page 127
1524 Be cloathed with humility: Some think the word imports that string or ribband that ties together those precious pearles of divine graces, these adorn the soul, Be clothed with humility: some think the word imports that string or ribbon that ties together those precious Pearls of divine graces, these adorn the soul, vbb vvn p-acp n1: d vvb dt n1 vvz d n1 cc n1 cst vvz av d j n2 pp-f j-jn n2, d vvb dt n1, (16) chapter (DIV2) 114 Page 127
1525 and if this spring break they are all scattered: humilitie is the knot of everie vertue, the ornament of every grace: and if this spring break they Are all scattered: humility is the knot of every virtue, the ornament of every grace: cc cs d n1 vvi pns32 vbr d vvn: n1 vbz dt n1 pp-f d n1, dt n1 pp-f d n1: (16) chapter (DIV2) 114 Page 127
1526 hence I read a quotation out of Basil, who cals humility [ NONLATINALPHABET ] the store-house or magazin of all good: hence I read a quotation out of Basil, who calls humility [ ] the storehouse or Magazine of all good: av pns11 vvb dt n1 av pp-f np1, r-crq vvz n1 [ ] dt n1 cc j pp-f d j: (16) chapter (DIV2) 114 Page 128
1527 would to God we were all humble & holy walkers, & we should quickly have our hearts furnish'd with a treasure. would to God we were all humble & holy walker's, & we should quickly have our hearts furnished with a treasure. vmd p-acp np1 pns12 vbdr d j cc j ng1, cc pns12 vmd av-j vhi po12 n2 vvn p-acp dt n1. (16) chapter (DIV2) 114 Page 128
1528 Consecration in the time of the Law was by filling the hand, and he that is consecrated to the Lord shall have his heart filled, especially they that are emptied of all self-conceit, shal be filled with much of Gods fulness: Consecration in the time of the Law was by filling the hand, and he that is consecrated to the Lord shall have his heart filled, especially they that Are emptied of all self-conceit, shall be filled with much of God's fullness: n1 p-acp dt n1 pp-f dt n1 vbds p-acp vvg dt n1, cc pns31 cst vbz vvn p-acp dt n1 vmb vhi po31 n1 vvn, av-j pns32 cst vbr vvn pp-f d n1, vmb vbi vvn p-acp d pp-f npg1 n1: (16) chapter (DIV2) 114 Page 128
1529 Vally-Soules are usually covered over with a rich harvest of precious fruits: Vally-Soules Are usually covered over with a rich harvest of precious fruits: n2 vbr av-j vvn a-acp p-acp dt j n1 pp-f j n2: (16) chapter (DIV2) 114 Page 128
1530 Humility is likewise a fit disposition for entertaining divine Truths, these choice grafts will like best in a low ground: Humility is likewise a fit disposition for entertaining divine Truths, these choice grafts will like best in a low ground: n1 vbz av dt j n1 p-acp vvg j-jn n2, d j n2 vmb av-j js p-acp dt j n1: (16) chapter (DIV2) 114 Page 128
1531 a meek soul will bid truths welcome: for an humble heart looks upon every truth of God as infinitely above it self, a meek soul will bid truths welcome: for an humble heart looks upon every truth of God as infinitely above it self, dt j n1 vmb vvi n2 j-jn: c-acp dt j n1 vvz p-acp d n1 pp-f np1 c-acp av-j p-acp pn31 n1, (16) chapter (DIV2) 114 Page 128
1532 and therefore falls down under it, and saith, speak Lord, for thy servant heareth; and Therefore falls down under it, and Says, speak Lord, for thy servant hears; cc av vvz a-acp p-acp pn31, cc vvz, vvb n1, p-acp po21 n1 vvz; (16) chapter (DIV2) 114 Page 128
1533 an humble soul ownes the authority of God in his word, wherever it finds it, whoever brings it, an humble soul owns the Authority of God in his word, wherever it finds it, whoever brings it, dt j n1 vvz dt n1 pp-f np1 p-acp po31 n1, c-crq pn31 vvz pn31, r-crq vvz pn31, (16) chapter (DIV2) 114 Page 128
1534 so that even a little childe may lead him any whither with a twine-thred of Scripture discoveries: so that even a little child may led him any whither with a twine-thread of Scripture discoveries: av cst av dt j n1 vmb vvi pno31 d c-crq p-acp dt n1 pp-f n1 n2: (16) chapter (DIV2) 114 Page 128
1535 But proud men and truth can never hit it, for they think scorn to put their necks under the girdle of Truth, But proud men and truth can never hit it, for they think scorn to put their necks under the girdle of Truth, p-acp j n2 cc n1 vmb av-x vvi pn31, c-acp pns32 vvb n1 pc-acp vvi po32 n2 p-acp dt n1 pp-f n1, (16) chapter (DIV2) 114 Page 128
1536 and it will have the victory where it lodgeth; and it will have the victory where it lodgeth; cc pn31 vmb vhi dt n1 c-crq pn31 vvz; (16) chapter (DIV2) 114 Page 128
1537 Those were proud men that would not obey truth in Jeremiahs mouth, and therefore must that Prophet take down their crests before they could be right Disciples of Truth, Jer. 13.15. Hear ye, give ear, be not proud; Those were proud men that would not obey truth in Jeremiah's Mouth, and Therefore must that Prophet take down their crests before they could be right Disciples of Truth, Jer. 13.15. Hear you, give ear, be not proud; d vbdr j n2 cst vmd xx vvi n1 p-acp njp2 n1, cc av vmb d n1 vvb a-acp po32 n2 c-acp pns32 vmd vbi j-jn n2 pp-f n1, np1 crd. vvb pn22, vvb n1, vbb xx j; (16) chapter (DIV2) 114 Page 128
1538 And observe this, a proud man is alwaies of the losing hand, both in the account of God and man, And observe this, a proud man is always of the losing hand, both in the account of God and man, cc vvb d, dt j n1 vbz av pp-f dt j-vvg n1, av-d p-acp dt n1 pp-f np1 cc n1, (16) chapter (DIV2) 114 Page 129
1539 and in his natural or acquired accomplishments: the more a man conceits to himself some imaginary attainments, the more he loseth: and in his natural or acquired accomplishments: the more a man conceits to himself Some imaginary attainments, the more he loses: cc p-acp po31 j cc vvn n2: dt av-dc dt n1 n2 p-acp px31 d j n2, dt av-dc pns31 vvz: (16) chapter (DIV2) 114 Page 129
1540 the stomach may be stuffed with noxious humours, that a man cannot eat, but that's not right fulness but a fulsome distemper, the stomach may be stuffed with noxious humours, that a man cannot eat, but that's not right fullness but a fulsome distemper, dt n1 vmb vbi vvn p-acp j n2, cst dt n1 vmbx vvi, cc-acp d|vbz xx j-jn n1 p-acp dt j n1, (16) chapter (DIV2) 114 Page 129
1541 and proves dangerous, the bellie may be raised with a timpanie of wind, but that's not solid fatness, and Proves dangerous, the belly may be raised with a Timpany of wind, but that's not solid fatness, cc vvz j, dt n1 vmb vbi vvn p-acp dt n1 pp-f n1, cc-acp d|vbz xx j n1, (16) chapter (DIV2) 114 Page 129
1542 but a pernicious disease, and both these prejudice health: but a pernicious disease, and both these prejudice health: cc-acp dt j n1, cc d d n1 n1: (16) chapter (DIV2) 114 Page 129
1543 just thus is it with mens souls, the swelling disease hinders health by either truths or graces: just thus is it with men's Souls, the swelling disease hinders health by either truths or graces: av av vbz pn31 p-acp ng2 n2, dt j-vvg n1 vvz n1 p-acp d n2 cc n2: (16) chapter (DIV2) 114 Page 129
1544 O therefore be you humble, self-denying souls, sensible of your own defects, be nothing in your own eies, Oh Therefore be you humble, self-denying Souls, sensible of your own defects, be nothing in your own eyes, uh av vbb pn22 j, j n2, j pp-f po22 d n2, vbb pix p-acp po22 d n2, (16) chapter (DIV2) 114 Page 129
1545 and you shall be the Temple, for the God of all grace to lodge in, and you shall be the Temple, for the God of all grace to lodge in, cc pn22 vmb vbi dt n1, p-acp dt n1 pp-f d n1 pc-acp vvi p-acp, (16) chapter (DIV2) 114 Page 129
1546 and to walk constantlie in, yea he wil fil you with abundance of grace here and glorie hereafter. and to walk constantly in, yea he will fill you with abundance of grace Here and glory hereafter. cc pc-acp vvi av-j p-acp, uh pns31 vmb vvi pn22 p-acp n1 pp-f n1 av cc vvi av. (16) chapter (DIV2) 114 Page 129
1547 6. Be much in secret prayer: pray much and pray in secret, a word of both. 6. Be much in secret prayer: pray much and pray in secret, a word of both. crd vbb d p-acp j-jn n1: vvb d cc vvb p-acp j-jn, dt n1 pp-f d. (16) chapter (DIV2) 115 Page 129
1548 O pray without ceasing, i.e. keep a continual praying disposition, and lay hold on every fit season for that duty: Oh pray without ceasing, i.e. keep a continual praying disposition, and lay hold on every fit season for that duty: uh vvb p-acp vvg, n1 vvb dt j j-vvg n1, cc vvd n1 p-acp d j n1 p-acp d n1: (16) chapter (DIV2) 115 Page 129
1549 while prayer standeth stil, the trade of religion standeth stil, and there's nothing got: while prayer Stands still, the trade of Religion Stands still, and there's nothing god: cs n1 vvz av, dt n1 pp-f n1 vvz av, cc pc-acp|vbz pix vvn: (16) chapter (DIV2) 115 Page 129
1550 all comes into the soul by this door, 'tis good for a Christian to keep up, set and stated times of prayer: all comes into the soul by this door, it's good for a Christian to keep up, Set and stated times of prayer: d vvz p-acp dt n1 p-acp d n1, pn31|vbz j p-acp dt njp pc-acp vvi a-acp, vvn cc j-vvn n2 pp-f n1: (16) chapter (DIV2) 115 Page 129
1551 Daniel and David prayed three times a day, in extraordinary cases seven times a day, 'tis not lost labour to be much on our knees, we cannot go to God too often, I am surer not oftner than we shall be welcome, daniel and David prayed three times a day, in extraordinary cases seven times a day, it's not lost labour to be much on our knees, we cannot go to God too often, I am Surer not oftener than we shall be welcome, np1 cc np1 vvd crd n2 dt n1, p-acp j n2 crd n2 dt n1, pn31|vbz xx vvn n1 pc-acp vbi av-d p-acp po12 n2, pns12 vmbx vvi p-acp np1 av av, pns11 vbm jc xx av-c cs pns12 vmb vbi j-jn, (16) chapter (DIV2) 115 Page 129
1552 if we pray aright, for the holie of holies is ever open, our high Priest ever lives to make intercession for us, prayer was made morning and evening, if we pray aright, for the holy of holies is ever open, our high Priest ever lives to make Intercession for us, prayer was made morning and evening, cs pns12 vvb av, p-acp dt j pp-f n2-jn vbz av j, po12 j n1 av vvz pc-acp vvi n1 p-acp pno12, n1 vbds vvn n1 cc n1, (16) chapter (DIV2) 115 Page 130
1553 and we must be constant and instant in prayer: and we must be constant and instant in prayer: cc pns12 vmb vbi j cc j-jn p-acp n1: (16) chapter (DIV2) 115 Page 130
1554 as the hunting Dog that wil not cease following the game, til he have got it; as the hunting Dog that will not cease following the game, till he have god it; p-acp dt j-vvg n1 cst vmb xx vvi vvg dt n1, c-acp pns31 vhb vvn pn31; (16) chapter (DIV2) 115 Page 130
1555 so must we pursue the Lord, and persevere with strength, til we have obtained what we want: so must we pursue the Lord, and persevere with strength, till we have obtained what we want: av vmb pns12 vvi dt n1, cc vvi p-acp n1, c-acp pns12 vhb vvn r-crq pns12 vvb: (16) chapter (DIV2) 115 Page 130
1556 there is a kinde of omnipotencie in prayer, as it was said of Luther, he could do with God, even what he would: there is a kind of omnipotency in prayer, as it was said of Luther, he could do with God, even what he would: pc-acp vbz dt n1 pp-f n1 p-acp n1, c-acp pn31 vbds vvn pp-f np1, pns31 vmd vdi p-acp np1, av q-crq pns31 vmd: (16) chapter (DIV2) 115 Page 130
1557 At present I would advise all Christians to keep up a constant set time of prayer: At present I would Advice all Christians to keep up a constant Set time of prayer: p-acp j pns11 vmd vvi d np1 pc-acp vvi a-acp dt j j-vvn n1 pp-f n1: (16) chapter (DIV2) 115 Page 130
1558 what if thou gettest little thereby? yet wait on God stil: what if thou gettest little thereby? yet wait on God still: r-crq cs pns21 vv2 j av? av vvb p-acp np1 av: (16) chapter (DIV2) 115 Page 130
1559 Trades-men wil go to Markets and Fairs, and set open their Shop-doors, and Windows, though there be little to be done or gotten many times: Tradesmen will go to Markets and Fairs, and Set open their Shop-doors, and Windows, though there be little to be done or got many times: n2 vmb vvi p-acp n2 cc n2, cc vvd av-j po32 n2, cc n2, cs pc-acp vbi j pc-acp vbi vdn cc vvn d n2: (16) chapter (DIV2) 115 Page 130
1560 so let the Christian keep this market of holie duties, and go upon the Exchange to spie what good bargain he can meet with for his soul; so let the Christian keep this market of holy duties, and go upon the Exchange to spy what good bargain he can meet with for his soul; av vvb dt njp vvi d n1 pp-f j n2, cc vvi p-acp dt n1 pc-acp vvi r-crq j n1 pns31 vmb vvi p-acp p-acp po31 n1; (16) chapter (DIV2) 115 Page 130
1561 learn to maintain commerce with heaven stil, lest you lose your custome: Learn to maintain commerce with heaven still, lest you loose your custom: vvb pc-acp vvi n1 p-acp n1 av, cs pn22 vvb po22 n1: (16) chapter (DIV2) 115 Page 130
1562 keep canonical hours, (as it were) of prayer, though your hearts be often out of frame, venture upon duty, keep canonical hours, (as it were) of prayer, though your hearts be often out of frame, venture upon duty, vvb j n2, (c-acp pn31 vbdr) pp-f n1, cs po22 n2 vbb av av pp-f n1, vvb p-acp n1, (16) chapter (DIV2) 115 Page 130
1563 and trie what the Lord wil do with you: and try what the Lord will do with you: cc vvi r-crq dt n1 vmb vdi p-acp pn22: (16) chapter (DIV2) 115 Page 130
1564 'tis the folly of our trifling spirits to put off duty, when our hearts are not in tune, with expectation that they wil be in a better frame another time, it's the folly of our trifling spirits to put off duty, when our hearts Are not in tune, with expectation that they will be in a better frame Another time, pn31|vbz dt n1 pp-f po12 j-vvg n2 pc-acp vvi a-acp n1, c-crq po12 n2 vbr xx p-acp n1, p-acp n1 cst pns32 vmb vbi p-acp dt jc n1 j-jn n1, (16) chapter (DIV2) 115 Page 130
1565 but do we think that one sin wil excuse another? or that we shal be better fitted by a present neglect? no certainly we ought to stir up our selves to take hold on God, but do we think that one since will excuse Another? or that we shall be better fitted by a present neglect? no Certainly we ought to stir up our selves to take hold on God, cc-acp vdi pns12 vvb cst crd n1 vmb vvi j-jn? cc cst pns12 vmb vbi av-jc vvn p-acp dt j n1? uh-dx av-j pns12 vmd pc-acp vvi a-acp po12 n2 pc-acp vvi n1 p-acp np1, (16) chapter (DIV2) 115 Page 130
1566 for why should Satan be gratified by a total forbearance? wil not disuse make us loather to go to God another time? yea have we not found it in Scripture and experience that a dead and discouraged entrance upon duty hath increased to sweet inlargements, for why should Satan be gratified by a total forbearance? will not disuse make us loather to go to God Another time? yea have we not found it in Scripture and experience that a dead and discouraged Entrance upon duty hath increased to sweet enlargements, c-acp q-crq vmd np1 vbi vvn p-acp dt j n1? vmb xx n1 vvi pno12 jc pc-acp vvi p-acp np1 j-jn n1? uh vhb pns12 xx vvn pn31 p-acp n1 cc n1 cst dt j cc vvn n1 p-acp n1 vhz vvn p-acp j n2, (16) chapter (DIV2) 115 Page 131
1567 and ravishments of spirit? search and see, usually an heart ingagement hath ended in an heart-enlargement, and God-enjoyment: and ravishments of Spirit? search and see, usually an heart engagement hath ended in an heart-enlargement, and God-enjoyment: cc n2 pp-f n1? n1 cc vvi, av-j dt n1 n1 vhz vvn p-acp dt n1, cc n1: (16) chapter (DIV2) 115 Page 131
1568 God wil bring an engaged heart neer himself, Jer. 30.21. None ever lost their labour in strugling with their untoward hearts: God will bring an engaged heart near himself, Jer. 30.21. None ever lost their labour in struggling with their untoward hearts: np1 vmb vvi dt j-vvn n1 av-j px31, np1 crd. pix av vvd po32 n1 p-acp vvg p-acp po32 j n2: (16) chapter (DIV2) 115 Page 131
1569 Oh Christians, be sure you be found in prayer though you come hardly to it; O Christians, be sure you be found in prayer though you come hardly to it; uh np1, vbb j pn22 vbb vvn p-acp n1 cs pn22 vvb av p-acp pn31; (16) chapter (DIV2) 115 Page 131
1570 and have muh ado to keep at it, and have more hazard to get something by it: and have muh ado to keep At it, and have more hazard to get something by it: cc vhb d n1 pc-acp vvi p-acp pn31, cc vhb dc n1 pc-acp vvi pi p-acp pn31: (16) chapter (DIV2) 115 Page 131
1571 though with Jonathan and his armour bearer you clamber up the Hil on your hands and knees, though with Johnathan and his armour bearer you clamber up the Hill on your hands and knees, cs p-acp np1 cc po31 n1 n1 pn22 vvb a-acp dt n1 p-acp po22 n2 cc n2, (16) chapter (DIV2) 115 Page 131
1572 and fight when you mount the top; and fight when you mount the top; cc vvb c-crq pn22 vvb dt n1; (16) chapter (DIV2) 115 Page 131
1573 yet you shal get the victory, and the spoils of such a conflict wil be the most inriching: yet you shall get the victory, and the spoils of such a conflict will be the most enriching: av pn22 vmb vvi dt n1, cc dt n2 pp-f d dt n1 vmb vbi dt av-ds vvg: (16) chapter (DIV2) 115 Page 131
1574 one Pisgah-sight of Christ in a promise wil quit the cost, and hazard a thousand-fold: one Pisgah-sight of christ in a promise will quit the cost, and hazard a thousandfold: pi n1 pp-f np1 p-acp dt n1 vmb vvi dt n1, cc vvi dt n1: (16) chapter (DIV2) 115 Page 131
1575 the evidence and advantage of such a performance wil be the best, and worth all the rest; the evidence and advantage of such a performance will be the best, and worth all the rest; dt n1 cc n1 pp-f d dt n1 vmb vbi dt js, cc n1 d dt n1; (16) chapter (DIV2) 115 Page 131
1576 yea for ought I know though you meet not with God as you desire at that time, yea for ought I know though you meet not with God as you desire At that time, uh p-acp pi pns11 vvi cs pn22 vvb xx p-acp np1 c-acp pn22 vvb p-acp d n1, (16) chapter (DIV2) 115 Page 131
1577 yet God may own and crown that undertaking as much as the most heart-melting exercise, yet God may own and crown that undertaking as much as the most Heart-melting exercise, av np1 vmb vvi cc vvi d n-vvg p-acp d c-acp dt av-ds j n1, (16) chapter (DIV2) 115 Page 131
1578 because there is most of obedience in that, and conscience of duty is as acceptable a motive to duty as sense of present recompence. Because there is most of Obedience in that, and conscience of duty is as acceptable a motive to duty as sense of present recompense. c-acp pc-acp vbz av-ds pp-f n1 p-acp d, cc n1 pp-f n1 vbz a-acp j dt n1 p-acp n1 p-acp n1 pp-f j n1. (16) chapter (DIV2) 115 Page 131
1579 But withal, keep up a course of secret prayer, with-draw your selves into a corner according to the Rule, Mat. 6.6. God is wont to dispense his choicest blessings to solitary souls; But withal, keep up a course of secret prayer, withdraw your selves into a corner according to the Rule, Mathew 6.6. God is wont to dispense his Choicest blessings to solitary Souls; p-acp av, vvb a-acp dt n1 pp-f j-jn n1, vvb po22 n2 p-acp dt n1 vvg p-acp dt n1, np1 crd. np1 vbz j pc-acp vvi po31 js n2 p-acp j n2; (16) chapter (DIV2) 116 Page 131
1580 when Iacob was left alone, he wrestled with the Angel of the Covenant & prevailed: Iohn and Ezekiel had their visions and revelations, when with-drawn from the World: when Iacob was left alone, he wrestled with the Angel of the Covenant & prevailed: John and Ezekielem had their visions and revelations, when withdrawn from the World: c-crq np1 vbds vvn av-j, pns31 vvd p-acp dt n1 pp-f dt n1 cc vvn: np1 cc np1 vhd po32 n2 cc n2, c-crq j p-acp dt n1: (16) chapter (DIV2) 116 Page 132
1581 Salomon saith, Wo to him that is alone, but blessed is he that being alone hath God to bear him company: Solomon Says, Woe to him that is alone, but blessed is he that being alone hath God to bear him company: np1 vvz, n1 p-acp pno31 cst vbz j, p-acp vvn vbz pns31 cst vbg av-j vhz np1 pc-acp vvi pno31 n1: (16) chapter (DIV2) 116 Page 132
1582 Our dear Saviour tels his Disples, you leave me alone, yet I am not alone, for the Father is with me; Our dear Saviour tells his Disples, you leave me alone, yet I am not alone, for the Father is with me; po12 j-jn n1 vvz po31 n2, pn22 vvb pno11 av-j, av pns11 vbm xx j, p-acp dt n1 vbz p-acp pno11; (16) chapter (DIV2) 116 Page 132
1583 and when no creature is with us, we have converse most with God; and when no creature is with us, we have converse most with God; cc c-crq dx n1 vbz p-acp pno12, pns12 vhb n1 av-ds p-acp np1; (16) chapter (DIV2) 116 Page 132
1584 for observe it, when persons are most secluded from other Society, they are aptest to be subject to divine impressions, or to Sathanical suggestions: for observe it, when Persons Are most secluded from other Society, they Are aptest to be Subject to divine impressions, or to Satanical suggestions: p-acp vvb pn31, c-crq n2 vbr av-ds vvn p-acp j-jn n1, pns32 vbr js pc-acp vbi j-jn p-acp j-jn n2, cc p-acp j n2: (16) chapter (DIV2) 116 Page 132
1585 Therefore Christians, learn to get alone, improve solitary houres, pour out your soules in your Closets, Therefore Christians, Learn to get alone, improve solitary hours, pour out your Souls in your Closets, av np1, vvb pc-acp vvi av-j, vvb j n2, vvb av po22 n2 p-acp po22 n2, (16) chapter (DIV2) 116 Page 132
1586 and he will pour in grace; think not to seek and finde Christ in a crowd: and he will pour in grace; think not to seek and find christ in a crowd: cc pns31 vmb vvi p-acp n1; vvb xx pc-acp vvi cc vvi np1 p-acp dt n1: (16) chapter (DIV2) 116 Page 132
1587 the Lord Jesus and his Spouse are modest, and have the sweetest embraces when they are retired: the Lord jesus and his Spouse Are modest, and have the Sweetest embraces when they Are retired: dt n1 np1 cc po31 n1 vbr j, cc vhb dt js n2 c-crq pns32 vbr vvn: (16) chapter (DIV2) 116 Page 132
1588 You must invite him into the field — and there give him your loves, and he also will give you his love-tokens, and fill your hearts with a treasure: You must invite him into the field — and there give him your loves, and he also will give you his love-tokens, and fill your hearts with a treasure: pn22 vmb vvi pno31 p-acp dt n1 — cc pc-acp vvi pno31 po22 n2, cc pns31 av vmb vvi pn22 po31 n2, cc vvb po22 n2 p-acp dt n1: (16) chapter (DIV2) 116 Page 132
1589 an honest intent for retirement to enjoy Christ did occasion a Monastick life: an honest intent for retirement to enjoy christ did occasion a Monastic life: dt j n1 p-acp n1 pc-acp vvi np1 vdd vvi dt j n1: (16) chapter (DIV2) 116 Page 132
1590 but certainly there is much sweetness in secret prayer, when the soul can freely open its bosome to God, but Certainly there is much sweetness in secret prayer, when the soul can freely open its bosom to God, cc-acp av-j a-acp vbz d n1 p-acp j-jn n1, c-crq dt n1 vmb av-j vvi po31 n1 p-acp np1, (16) chapter (DIV2) 116 Page 132
1591 and expostulate boldly, yet humbly with him; and expostulate boldly, yet humbly with him; cc vvi av-j, av av-j p-acp pno31; (16) chapter (DIV2) 116 Page 132
1592 there the Christian may use such postures, pauses, pleadings, as would not be convenient before others: there the Christian may use such postures, pauses, pleadings, as would not be convenient before Others: a-acp dt njp vmb vvi d n2, n2, n2, c-acp vmd xx vbi j p-acp n2-jn: (16) chapter (DIV2) 116 Page 132
1593 You may tell him your whole heart, and he wil deal with you as with Friends, You may tell him your Whole heart, and he will deal with you as with Friends, pn22 vmb vvi pno31 po22 j-jn n1, cc pns31 vmb vvi p-acp pn22 a-acp p-acp n2, (16) chapter (DIV2) 116 Page 132
1594 and open his breast to you. and open his breast to you. cc vvi po31 n1 p-acp pn22. (16) chapter (DIV2) 116 Page 132
1595 Observe it Sirs, A Christian hath some secret errand to God, that the dearest Friend and nearest Relation must not know of, Cases that are not to be entrusted with any but God alone; Observe it Sirs, A Christian hath Some secret errand to God, that the dearest Friend and nearest Relation must not know of, Cases that Are not to be Entrusted with any but God alone; vvb pn31 n2, dt njp vhz d j-jn n1 p-acp np1, cst dt js-jn n1 cc js n1 vmb xx vvi pp-f, n2 cst vbr xx pc-acp vbi vvn p-acp d p-acp np1 av-j; (16) chapter (DIV2) 116 Page 133
1596 here then comes in the necessity, and excellency of secret prayer; Here then comes in the necessity, and excellency of secret prayer; av av vvz p-acp dt n1, cc n1 pp-f j-jn n1; (16) chapter (DIV2) 116 Page 133
1597 therefore again, let me earnestly request you to go alone (as you know Christ did often) and tell God your whole neare, hide nothing from him, plead no excuse from worldly businesse: Therefore again, let me earnestly request you to go alone (as you know christ did often) and tell God your Whole near, hide nothing from him, plead no excuse from worldly business: av av, vvb pno11 av-j vvi pn22 pc-acp vvi av-j (c-acp pn22 vvb np1 vdd av) cc vvb np1 po22 j-jn j, vvb pix p-acp pno31, vvb dx n1 p-acp j n1: (16) chapter (DIV2) 116 Page 133
1598 Satan and your corrupt hearts will finde many occasions for diversion: Satan and your corrupt hearts will find many occasions for diversion: np1 cc po22 j n2 vmb vvi d n2 p-acp n1: (16) chapter (DIV2) 116 Page 133
1599 but say to them as Abraham to his Servants, stay you here whiles I go and worship the Lord yonder: but say to them as Abraham to his Servants, stay you Here while I go and worship the Lord yonder: cc-acp vvb p-acp pno32 c-acp np1 p-acp po31 n2, vvb pn22 av cs pns11 vvb cc vvi dt n1 av-d: (16) chapter (DIV2) 116 Page 133
1600 steal time from the world, and thy work, occasional Duties are like accidental Bargains, that make the careful Tradesmen rich: steal time from the world, and thy work, occasional Duties Are like accidental Bargains, that make the careful Tradesmen rich: vvb n1 p-acp dt n1, cc po21 n1, j n2 vbr av-j j n2, cst vvb dt j n2 j: (16) chapter (DIV2) 116 Page 133
1601 Bread eaten in secret is sweet, and such morsels make the soul well liking: Bred eaten in secret is sweet, and such morsels make the soul well liking: n1 vvn p-acp j-jn vbz j, cc d n2 vvi dt n1 av vvg: (16) chapter (DIV2) 116 Page 133
1602 Consult with such Christians as converse much with God in a corner, and you shal see their faces to shine as Moses 's did after his retired conversings with God in the Mount; When Elijah to raise the Womans dead Son, he took him into the loft, and there prayed; Consult with such Christians as converse much with God in a corner, and you shall see their faces to shine as Moses is did After his retired conversings with God in the Mount; When Elijah to raise the Woman's dead Son, he took him into the loft, and there prayed; vvb p-acp d np1 p-acp n1 av-d p-acp np1 p-acp dt n1, cc pn22 vmb vvi po32 n2 pc-acp vvi p-acp np1 vbz vdd p-acp po31 j-vvn n2-vvg p-acp np1 p-acp dt vvb; c-crq np1 pc-acp vvi dt ng1 j n1, pns31 vvd pno31 p-acp dt n1, cc a-acp vvd; (16) chapter (DIV2) 116 Page 133
1603 When thou wouldest quicken up thy dead heart, take it alone, go into a loft, and fall on thy face or knees and pray, and see the blessed effects thereof: When thou Wouldst quicken up thy dead heart, take it alone, go into a loft, and fallen on thy face or knees and pray, and see the blessed effects thereof: c-crq pns21 vmd2 vvi a-acp po21 j n1, vvb pn31 av-j, vvb p-acp dt n1, cc vvi p-acp po21 n1 cc n2 cc vvb, cc vvi dt j-vvn n2 av: (16) chapter (DIV2) 116 Page 133
1604 Cyprian notably describes his sweet and solitary Recesses into a place where no hearer can hinder his Discourse, or intemperate noise of the busie family can obstruct: Cyprian notably describes his sweet and solitary Recesses into a place where no hearer can hinder his Discourse, or intemperate noise of the busy family can obstruct: jp av-j vvz po31 j cc j n2 p-acp dt n1 c-crq dx n1 vmb vvi po31 n1, cc j n1 pp-f dt j n1 vmb vvi: (16) chapter (DIV2) 116 Page 134
1605 there he perceived, and received what he felt, before he learned it, not by a long Series of study, there he perceived, and received what he felt, before he learned it, not by a long Series of study, a-acp pns31 vvd, cc vvd r-crq pns31 vvd, c-acp pns31 vvd pn31, xx p-acp dt j n2 pp-f n1, (16) chapter (DIV2) 116 Page 134
1606 but by a compendious act of divine Grace: but by a compendious act of divine Grace: cc-acp p-acp dt j n1 pp-f j-jn n1: (16) chapter (DIV2) 116 Page 134
1607 CHAP. XII. Four Directions more to help the Christians heart to this treasure of good Thoughts. CHAP. XII. Four Directions more to help the Christians heart to this treasure of good Thoughts. np1 np1. crd n2 av-dc pc-acp vvi dt njpg2 n1 p-acp d n1 pp-f j n2. (17) chapter (DIV2) 116 Page 134
1608 A Seventh Direction to obtain a Treasure, i. e. Trade with God in every performance: A Seventh Direction to obtain a Treasure, i. e. Trade with God in every performance: dt ord n1 pc-acp vvi dt n1, sy. sy. n1 p-acp np1 p-acp d n1: (17) chapter (DIV2) 117 Page 134
1609 Rest not satisfied with a bare outside of duties, or a trudging in the common road or round of Formality: Rest not satisfied with a bore outside of duties, or a trudging in the Common road or round of Formality: vvb xx vvn p-acp dt j n1-an pp-f n2, cc dt vvg p-acp dt j n1 cc n1 pp-f n1: (17) chapter (DIV2) 117 Page 134
1610 if you look not beyond Ordinances in the use thereof, you will get no more treasure than a Merchant whose ship rides to the Downs, and quickly returns again: if you look not beyond Ordinances in the use thereof, you will get no more treasure than a Merchant whose ship rides to the Downs, and quickly returns again: cs pn22 vvb xx p-acp n2 p-acp dt n1 av, pn22 vmb vvi av-dx dc n1 cs dt n1 rg-crq n1 vvz p-acp dt n2, cc av-j vvz av: (17) chapter (DIV2) 117 Page 134
1611 he that would be rich must use Duties as a Bridge or Boat to bring his soul to God, he that would be rich must use Duties as a Bridge or Boat to bring his soul to God, pns31 cst vmd vbi j vmb vvi n2 p-acp dt n1 cc n1 pc-acp vvi po31 n1 p-acp np1, (17) chapter (DIV2) 117 Page 134
1612 and as a Chariot to bring God to his soul; every Ordinance should be like those Merchant ships that bring food or gold from afar: and as a Chariot to bring God to his soul; every Ordinance should be like those Merchant ships that bring food or gold from afar: cc p-acp dt n1 pc-acp vvi np1 p-acp po31 n1; d n1 vmd vbi av-j d n1 n2 cst vvb n1 cc n1 p-acp av: (17) chapter (DIV2) 117 Page 134
1613 the Christian must travel far beyond the Indies, even as far as Heaven to fetch an heavenly treasure into his heart, the soul of the diligent shall be made fat, Prov. 13.4. It is not a shew of eating, nor only a sitting at the Table that filleth: the Christian must travel Far beyond the Indies, even as Far as Heaven to fetch an heavenly treasure into his heart, the soul of the diligent shall be made fat, Curae 13.4. It is not a show of eating, nor only a sitting At the Table that fills: dt njp vmb vvi av-j p-acp dt np2, av c-acp av-j c-acp n1 pc-acp vvi dt j n1 p-acp po31 n1, dt n1 pp-f dt j vmb vbi vvn j, np1 crd. pn31 vbz xx dt n1 pp-f vvg, ccx av-j dt vvg p-acp dt n1 cst vvz: (17) chapter (DIV2) 117 Page 134
1614 a pretence of trading makes not rich: a pretence of trading makes not rich: dt n1 pp-f n-vvg vvz xx j: (17) chapter (DIV2) 117 Page 134
1615 he that stands upon the Bridge and walks not, will never get over the water, it is not the goodnesse of the Boat, he that Stands upon the Bridge and walks not, will never get over the water, it is not the Goodness of the Boat, pns31 cst vvz p-acp dt n1 cc vvz xx, vmb av-x vvi p-acp dt n1, pn31 vbz xx dt n1 pp-f dt n1, (17) chapter (DIV2) 117 Page 134
1616 but our motion by it that wafts us over: but our motion by it that wafts us over: cc-acp po12 n1 p-acp pn31 cst vvz pno12 p-acp: (17) chapter (DIV2) 117 Page 135
1617 A golden Bucket will bring us no water except it be let down into the Well: A golden Bucket will bring us no water except it be let down into the Well: dt j n1 vmb vvi pno12 dx n1 c-acp pn31 vbb vvn a-acp p-acp dt av: (17) chapter (DIV2) 117 Page 135
1618 the choisest Ordinances wil bring us no spiritual or saving profit, except we have to do with God therein; the Choicest Ordinances will bring us no spiritual or Saving profit, except we have to do with God therein; dt js n2 vmb vvi pno12 av-dx j cc j-vvg n1, c-acp pns12 vhb pc-acp vdi p-acp np1 av; (17) chapter (DIV2) 117 Page 135
1619 Gods Institutions work not by any innate physical vertue that's in them, but morally, i.e. by a careful improvement of them, God's Institutions work not by any innate physical virtue that's in them, but morally, i.e. by a careful improvement of them, n2 n2 vvb xx p-acp d j j n1 cst|vbz p-acp pno32, cc-acp av-j, n1 p-acp dt j n1 pp-f pno32, (17) chapter (DIV2) 117 Page 135
1620 and especially the blessing of God with them: a man is not therefore a good Schollar because he went so long to School, and especially the blessing of God with them: a man is not Therefore a good Scholar Because he went so long to School, cc av-j dt n1 pp-f np1 p-acp pno32: dt n1 vbz xx av dt j n1 c-acp pns31 vvd av av-j pc-acp vvi, (17) chapter (DIV2) 117 Page 135
1621 and for saying so many Lessons: and for saying so many Lessons: cc p-acp vvg av d n2: (17) chapter (DIV2) 117 Page 135
1622 nor is an ignorant Papist a whit the better for dropping so many beads, or pattering over so many Pater-nosters: nor is an ignorant Papist a whit the better for dropping so many beads, or pattering over so many Paternosters: ccx vbz dt j njp dt n1 dt jc p-acp vvg av d n2, cc vvg a-acp av d n2: (17) chapter (DIV2) 117 Page 135
1623 the Apostle saith, bodily exercise profits nothing, 1 Tim. 4.8. hee means not onely recreations or superstitious usages, but even Gods own Ordinances, saith an Expositor, the meer verbal complemental use thereof will not advantage the soul: the Apostle Says, bodily exercise profits nothing, 1 Tim. 4.8. he means not only recreations or superstitious usages, but even God's own Ordinances, Says an Expositor, the mere verbal complemental use thereof will not advantage the soul: dt n1 vvz, j n1 vvz pix, vvn np1 crd. pns31 vvz xx av-j n2 cc j n2, cc-acp av n2 d n2, vvz dt n1, dt j j j n1 av vmb xx vvi dt n1: (17) chapter (DIV2) 117 Page 135
1624 But godliness is profitable to all things, the right spiritual worship of God brings along with it abundant incomes: But godliness is profitable to all things, the right spiritual worship of God brings along with it abundant incomes: cc-acp n1 vbz j p-acp d n2, dt n-jn j n1 pp-f np1 vvz a-acp p-acp pn31 j n2: (17) chapter (DIV2) 117 Page 135
1625 Some observe, that religious worshippers are said in Latine [ Deum colere ] because thereby they sow to the Spirit and are sure to reap of the Spirit life everlasting. some observe, that religious worshippers Are said in Latin [ God colere ] Because thereby they sow to the Spirit and Are sure to reap of the Spirit life everlasting. d vvb, cst j n2 vbr vvn p-acp jp [ fw-la fw-la ] c-acp av pns32 vvi p-acp dt n1 cc vbr j p-acp vvb pp-f dt n1 n1 j. (17) chapter (DIV2) 117 Page 135
1626 Besides the inward refreshments they reap in this life: and truly, in worshipping God there is great reward; Beside the inward refreshments they reap in this life: and truly, in worshipping God there is great reward; p-acp dt j n2 pns32 vvb p-acp d n1: cc av-j, p-acp vvg np1 a-acp vbz j n1; (17) chapter (DIV2) 117 Page 135
1627 But 'tis easier to be much in duties, then to be much with God in duties: But it's Easier to be much in duties, then to be much with God in duties: cc-acp pn31|vbz jc pc-acp vbi av-d p-acp n2, cs pc-acp vbb d p-acp np1 p-acp n2: (17) chapter (DIV2) 117 Page 135
1628 if we had been as often with God as we have been before God, we had been readier than we are: if we had been as often with God as we have been before God, we had been Readier than we Are: cs pns12 vhd vbn a-acp av p-acp np1 c-acp pns12 vhb vbn p-acp np1, pns12 vhd vbn jc cs pns12 vbr: (17) chapter (DIV2) 117 Page 135
1629 Job was perswaded that if he could finde God, and come near to his Seat, hee would not plead against him with his great power, Job was persuaded that if he could find God, and come near to his Seat, he would not plead against him with his great power, np1 vbds vvn cst cs pns31 vmd vvi np1, cc vvb av-j p-acp po31 n1, pns31 vmd xx vvi p-acp pno31 p-acp po31 j n1, (17) chapter (DIV2) 117 Page 136
1630 but would put strength into him, Job 23. 3-6. but would put strength into him, Job 23. 3-6. cc-acp vmd vvi n1 p-acp pno31, n1 crd. j. (17) chapter (DIV2) 117 Page 136
1631 and I dare say, if thou couldest meet God in Duty, he would meet thee in Mercy, Isa. 54 5. and if God meet thee he will bless thee, and I Dare say, if thou Couldst meet God in Duty, he would meet thee in Mercy, Isaiah 54 5. and if God meet thee he will bless thee, cc pns11 vvb vvi, cs pns21 vmd2 vvi np1 p-acp n1, pns31 vmd vvi pno21 p-acp n1, np1 crd crd cc cs np1 vvb pno21 pns31 vmb vvi pno21, (17) chapter (DIV2) 117 Page 136
1632 and fill thy soul with a blessed treasure, a treasure of heavenly blessings: if thou draw nigh to God, he will draw nigh to thee. and fill thy soul with a blessed treasure, a treasure of heavenly blessings: if thou draw High to God, he will draw High to thee. cc vvb po21 n1 p-acp dt j-vvn n1, dt n1 pp-f j n2: cs pns21 vvb av-j p-acp np1, pns31 vmb vvi av-j p-acp pno21. (17) chapter (DIV2) 117 Page 136
1633 Let me therefore perswade you to make conscience of getting communion with God, and influences from him in all Ordinances and Performances; Let me Therefore persuade you to make conscience of getting communion with God, and influences from him in all Ordinances and Performances; vvb pno11 av vvi pn22 pc-acp vvi n1 pp-f vvg n1 p-acp np1, cc n2 p-acp pno31 p-acp d n2 cc n2; (17) chapter (DIV2) 117 Page 136
1634 you are great losers if you miss of God in duties, you take Gods name in vain and lose your labour, you Are great losers if you miss of God in duties, you take God's name in vain and loose your labour, pn22 vbr j n2 cs pn22 vvb pp-f np1 p-acp n2, pn22 vvb npg1 n1 p-acp j cc vvb po22 n1, (17) chapter (DIV2) 117 Page 136
1635 nay, you lose a blessing, and get the curse of doing the work of the Lord negligently; nay, you loose a blessing, and get the curse of doing the work of the Lord negligently; uh-x, pn22 vvb dt n1, cc vvi dt n1 pp-f vdg dt n1 pp-f dt n1 av-j; (17) chapter (DIV2) 117 Page 136
1636 But oh, how blessed a thing is it to say with holy St. Bernard, I never come to God, But o, how blessed a thing is it to say with holy Saint Bernard, I never come to God, cc-acp uh, q-crq j-vvn dt n1 vbz pn31 pc-acp vvi p-acp j n1 np1, pns11 av-x vvi p-acp np1, (17) chapter (DIV2) 117 Page 136
1637 but I meet with God, I never go from God, but I carry God with me! but I meet with God, I never go from God, but I carry God with me! cc-acp pns11 vvb p-acp np1, pns11 av-x vvi p-acp np1, cc-acp pns11 vvb np1 p-acp pno11! (17) chapter (DIV2) 117 Page 136
1638 therefore in all your attendance upon God, carefully prepare before, mind your work and object of worship in, Therefore in all your attendance upon God, carefully prepare before, mind your work and Object of worship in, av p-acp d po22 n1 p-acp np1, av-j vvb a-acp, vvb po22 n1 cc n1 pp-f n1 p-acp, (17) chapter (DIV2) 117 Page 136
1639 and diligently examine your hearts afterwards how the Lord hath dealt with your soules, and blessed is he that can say as David in the point of obedience, Psalm 119.56. This I had, because I kept thy thy Precepts: and diligently examine your hearts afterwards how the Lord hath dealt with your Souls, and blessed is he that can say as David in the point of Obedience, Psalm 119.56. This I had, Because I kept thy thy Precepts: cc av-j vvb po22 n2 av c-crq dt n1 vhz vvn p-acp po22 n2, cc j-vvn vbz pns31 cst vmb vvi p-acp np1 p-acp dt n1 pp-f n1, n1 crd. d pns11 vhd, c-acp pns11 vvd po21 po21 n2: (17) chapter (DIV2) 117 Page 136
1640 What had he? why, he had a heart to remember Gods Name in the night, holy thoughts whereby he might meditate on divine things: What had he? why, he had a heart to Remember God's Name in the night, holy thoughts whereby he might meditate on divine things: r-crq vhd pns31? uh-crq, pns31 vhd dt n1 pc-acp vvi npg1 n1 p-acp dt n1, j n2 c-crq pns31 vmd vvi p-acp j-jn n2: (17) chapter (DIV2) 117 Page 136
1641 So say you, this I got in such a duty or Ordinance, and this doth furnish my soul with heavenly conceptions, and new matter of meditation: So say you, this I god in such a duty or Ordinance, and this does furnish my soul with heavenly conceptions, and new matter of meditation: av vvb pn22, d pns11 vvd p-acp d dt n1 cc n1, cc d vdz vvi po11 n1 p-acp j n2, cc j n1 pp-f n1: (17) chapter (DIV2) 117 Page 136
1642 it is the power of the Spirit that must make Ordinances effectual, though the Gospel be the Ministration of the Spirit, it is the power of the Spirit that must make Ordinances effectual, though the Gospel be the Ministration of the Spirit, pn31 vbz dt n1 pp-f dt n1 cst vmb vvi n2 j, cs dt n1 vbb dt n1 pp-f dt n1, (17) chapter (DIV2) 117 Page 137
1643 yet the choicest Truths, Promises, Sermons, Sacraments wil be but a dead letter, and law of death to the soul without the Spirit: yet the Choicest Truths, Promises, Sermons, Sacraments will be but a dead Letter, and law of death to the soul without the Spirit: av dt js n2, vvz, n2, n2 vmb vbi p-acp dt j n1, cc n1 pp-f n1 p-acp dt n1 p-acp dt n1: (17) chapter (DIV2) 117 Page 137
1644 therefore you are to wait for the Spirit to breath and blow upon the garden of your soules, that the Spices [ divine graces ] may be nourished, Therefore you Are to wait for the Spirit to breath and blow upon the garden of your Souls, that the Spices [ divine graces ] may be nourished, av pn22 vbr pc-acp vvi p-acp dt n1 pc-acp vvi cc vvi p-acp dt n1 pp-f po22 n2, cst dt n2 [ j-jn n2 ] vmb vbi vvn, (17) chapter (DIV2) 117 Page 137
1645 and so may flourish in our hearts and lives: and so may flourish in our hearts and lives: cc av vmb vvi p-acp po12 n2 cc n2: (17) chapter (DIV2) 117 Page 137
1646 Ordinances are empty Cysterns i• God be not in them, they are full and filling if the presence of God be in them, O therefore look after God in every spiritual performance: 8. Spend time well: Ordinances Are empty Cisterns i• God be not in them, they Are full and filling if the presence of God be in them, Oh Therefore look After God in every spiritual performance: 8. Spend time well: n2 vbr j n2 n1 np1 vbb xx p-acp pno32, pns32 vbr j cc vvg cs dt n1 pp-f np1 vbb p-acp pno32, uh av vvb p-acp np1 p-acp d j n1: crd vvb n1 av: (17) chapter (DIV2) 117 Page 137
1647 lose not a mite or minute of this precious creature; loose not a mite or minute of this precious creature; vvb xx dt n1 cc n1 pp-f d j n1; (17) chapter (DIV2) 118 Page 137
1648 fill up all your waste time with some profitable work in your general or particular Callings: fill up all your waste time with Some profitable work in your general or particular Callings: vvb a-acp d po22 n1 n1 p-acp d j n1 p-acp po22 n1 cc j n2: (17) chapter (DIV2) 118 Page 137
1649 cast not at your heels the least Filings of these golden Seasons: cast not At your heels the least Filings of these golden Seasons: vvb xx p-acp po22 n2 dt ds n2 pp-f d j n2: (17) chapter (DIV2) 118 Page 137
1650 you have lost too much time already, now buy up the remainder, ingrosse this precious commodity, take the fittest opportunities, you have lost too much time already, now buy up the remainder, engross this precious commodity, take the Fittest opportunities, pn22 vhb vvn av d n1 av, av vvb a-acp dt n1, vvb d j n1, vvb dt js n2, (17) chapter (DIV2) 118 Page 137
1651 like good Merchants, for a dear time is coming, nay the dayes are evil, Ephes. 5.16. Imitate such Tradesmen as miss no opportunity of getting gain at home or abroad, by night or by day, by plotting or by practising: like good Merchant's, for a dear time is coming, nay the days Are evil, Ephesians 5.16. Imitate such Tradesmen as miss no opportunity of getting gain At home or abroad, by night or by day, by plotting or by practising: av-j j n2, p-acp dt j-jn n1 vbz vvg, uh-x dt n2 vbr j-jn, np1 crd. vvi d n2 c-acp vvb dx n1 pp-f vvg n1 p-acp n1-an cc av, p-acp n1 cc p-acp n1, p-acp vvg cc p-acp vvg: (17) chapter (DIV2) 118 Page 137
1652 onely make use of present moments, and promise not to your selves to morrow, as wordly Tradesmen are apt to do, only make use of present moments, and promise not to your selves to morrow, as wordly Tradesmen Are apt to do, av-j vvb n1 pp-f j n2, cc vvb xx p-acp po22 n2 p-acp n1, p-acp j n2 vbr j pc-acp vdi, (17) chapter (DIV2) 118 Page 137
1653 and be sure you take God along with you, whom they forget and leave behind: and be sure you take God along with you, whom they forget and leave behind: cc vbi j pn22 vvb np1 a-acp p-acp pn22, ro-crq pns32 vvb cc vvi a-acp: (17) chapter (DIV2) 118 Page 137
1654 take time by the Fore-lock, for its bald behind, and you can get no hold of it: take time by the Forelock, for its bald behind, and you can get no hold of it: vvb n1 p-acp dt j, c-acp po31 j a-acp, cc pn22 vmb vvi dx n1 pp-f pn31: (17) chapter (DIV2) 118 Page 137
1655 You little know what one Big-bellyed day may bring forth, it may produce a birth and burden of more duty, difficulty, or misery than hitherto you have met with: You little know what one Big-bellied day may bring forth, it may produce a birth and burden of more duty, difficulty, or misery than hitherto you have met with: pn22 av-j vvb r-crq crd j n1 vmb vvi av, pn31 vmb vvi dt n1 cc n1 pp-f dc n1, n1, cc n1 cs av pn22 vhb vvn p-acp: (17) chapter (DIV2) 118 Page 138
1656 Time-redemption is an act of great discretion, but Time-neglect brings thousands of souls to a despairing, Had-I-wist: Time-redemption is an act of great discretion, but Time-neglect brings thousands of Souls to a despairing, Had-I-wist: n1 vbz dt n1 pp-f j n1, cc-acp n1 vvz crd pp-f n2 p-acp dt j-vvg, j: (17) chapter (DIV2) 118 Page 138
1657 the Apostle said, above a thousand yeares ago, the time is short, much more may we say so, the Apostle said, above a thousand Years ago, the time is short, much more may we say so, dt n1 vvd, p-acp dt crd n2 av, dt n1 vbz j, av-d av-dc vmb pns12 vvb av, (17) chapter (DIV2) 118 Page 138
1658 since the ship is drawn so much nearer the Harbour, the Sails are contracted, and the end of all this is at hand; since the ship is drawn so much nearer the Harbour, the Sails Are contracted, and the end of all this is At hand; c-acp dt n1 vbz vvn av av-d jc cs n1, dt n2 vbr vvn, cc dt n1 pp-f d d vbz p-acp n1; (17) chapter (DIV2) 118 Page 138
1659 the world grows old and naught, your own daies cannot be long, it may be this night thy soul may be required, and leave thy Body as a stinking carcasse, O then a treasure for another world wil stand you in infinite stead! the world grows old and nought, your own days cannot be long, it may be this night thy soul may be required, and leave thy Body as a stinking carcase, Oh then a treasure for Another world will stand you in infinite stead! dt n1 vvz j cc pix, po22 d n2 vmbx vbi j, pn31 vmb vbb d n1 po21 n1 vmb vbi vvn, cc vvb po21 n1 p-acp dt j-vvg n1, uh av dt n1 p-acp j-jn n1 vmb vvi pn22 p-acp j n1! (17) chapter (DIV2) 118 Page 138
1660 O consider often, that this time, this span-long life is the Seminarie of Eternitie, the preludium of an everlasting state, O Consider often, that this time, this span-long life is the Seminary of Eternity, the preludium of an everlasting state, sy vvb av, cst d n1, d j n1 vbz dt n1 pp-f n1, dt fw-la pp-f dt j n1, (17) chapter (DIV2) 118 Page 138
1661 and therefore lavish not away your time, cast it not at your heels in a bruitish prodigalitie, you wil have time little enough when you come to dye: and Therefore lavish not away your time, cast it not At your heels in a brutish prodigality, you will have time little enough when you come to die: cc av j xx av po22 n1, vvd pn31 xx p-acp po22 n2 p-acp dt j n1, pn22 vmb vhi n1 j av-d c-crq pn22 vvb pc-acp vvi: (17) chapter (DIV2) 118 Page 138
1662 A rich Gallant at death cryed out bitterly, call time again, O call time again: another, would offer a thousand pounds to purchase a day. A rich Gallant At death cried out bitterly, call time again, Oh call time again: Another, would offer a thousand pounds to purchase a day. dt j j-jn p-acp n1 vvd av av-j, vvb n1 av, uh vvb n1 av: j-jn, vmd vvi dt crd n2 pc-acp vvi dt n1. (17) chapter (DIV2) 118 Page 138
1663 But alas, time cannot be valued with the vastest sums of money: But alas, time cannot be valued with the vastest sums of money: p-acp uh, n1 vmbx vbi vvn p-acp dt js n2 pp-f n1: (17) chapter (DIV2) 118 Page 138
1664 one mis-spent day cannot be recalled with the gold of Ophir, that's but dross where time comes, one misspent day cannot be Recalled with the gold of Ophir, that's but dross where time comes, pi vvn n1 vmbx vbi vvn p-acp dt n1 pp-f np1, d p-acp n1 c-crq n1 vvz, (17) chapter (DIV2) 118 Page 138
1665 and time and chance is upon the whole Creation: and time and chance is upon the Whole Creation: cc n1 cc n1 vbz p-acp dt j-jn n1: (17) chapter (DIV2) 118 Page 138
1666 You have but your appointed time, and all your times are in the hands of God, You have but your appointed time, and all your times Are in the hands of God, pn22 vhb p-acp po22 j-vvn n1, cc d po22 n2 vbr p-acp dt n2 pp-f np1, (17) chapter (DIV2) 118 Page 138
1667 and if once lost, they are lost for ever, the dead and damned can say, wee have onely heard the fame thereof with our eares, and if once lost, they Are lost for ever, the dead and damned can say, we have only herd the fame thereof with our ears, cc cs a-acp vvn, pns32 vbr vvn p-acp av, dt j cc vvn vmb vvi, pns12 vhb av-j vvn dt n1 av p-acp po12 n2, (17) chapter (DIV2) 118 Page 138
1668 but alas are past the hopes of time-enjoyment or improvement: but alas Are past the hope's of time-enjoyment or improvement: cc-acp uh vbr j dt n2 pp-f n1 cc n1: (17) chapter (DIV2) 118 Page 138
1669 when your glasse is once run, and your Sun set there's no more working or gathering time in order to Eternitie: when your glass is once run, and your Sun Set there's no more working or gathering time in order to Eternity: c-crq po22 n1 vbz a-acp vvn, cc po22 n1 n1 pc-acp|vbz dx dc n-vvg cc vvg n1 p-acp n1 p-acp n1: (17) chapter (DIV2) 118 Page 139
1670 and there whatsoever your hand finds to do, do it with all your might, for there is no work nor device — in the grave whither you go, Eccl. 9.10. Be not you like those silly Fishes that are taken in an evil Net, because they know not their time, v. 12. but ply the Oares while you have time: and there whatsoever your hand finds to do, do it with all your might, for there is no work nor device — in the grave whither you go, Ecclesiastes 9.10. Be not you like those silly Fish that Are taken in an evil Net, Because they know not their time, v. 12. but ply the Oars while you have time: cc a-acp c-crq po22 n1 vvz pc-acp vdi, vdb pn31 p-acp d po22 n1, c-acp pc-acp vbz dx n1 ccx n1 — p-acp dt n1 c-crq pn22 vvb, np1 crd. vbb xx pn22 vvi d j n2 cst vbr vvn p-acp dt j-jn n1, c-acp pns32 vvb xx po32 n1, n1 crd p-acp vvi dt n2 cs pn22 vhb n1: (17) chapter (DIV2) 118 Page 139
1671 let no day pass without drawing some line towards your great Center: let no day pass without drawing Some line towards your great Centre: vvb dx n1 vvi p-acp vvg d n1 p-acp po22 j n1: (17) chapter (DIV2) 118 Page 139
1672 You that are Christians had need be good Time-students, Time-Merchants, the holiest men have been most careful of Time, You that Are Christians had need be good Time-students, Time-Merchants, the Holiest men have been most careful of Time, pn22 cst vbr njpg2 vhd n1 vbi j n2, n2, dt js n2 vhb vbn av-ds j pp-f n1, (17) chapter (DIV2) 118 Page 139
1673 and they that have been the most fearful to lose an inch of time have been best treasured. and they that have been the most fearful to loose an inch of time have been best treasured. cc pns32 cst vhb vbn dt av-ds j pc-acp vvi dt n1 pp-f n1 vhb vbn av-js vvn. (17) chapter (DIV2) 118 Page 139
1674 Read Histories and observe Experiments, in all you'l finde men of the choicest spirits have been most diligent Time-improvers, Read Histories and observe Experiments, in all You'll find men of the Choicest spirits have been most diligent Time-improvers, vvn n2 cc vvi n2, p-acp d pn22|vmb vvi n2 pp-f dt js n2 vhb vbn av-ds j j, (17) chapter (DIV2) 118 Page 139
1675 and some have accounted that day lost whereupon they have not done some good with either Tongue, or Purse, or Pen: and Some have accounted that day lost whereupon they have not done Some good with either Tongue, or Purse, or Pen: cc d vhb vvn d n1 vvn c-crq pns32 vhb xx vdn d j p-acp d n1, cc n1, cc n1: (17) chapter (DIV2) 118 Page 139
1676 yea, Heathens have bewailed that day as spent in vain, wherein they have not done some memorable action: yea, heathens have bewailed that day as spent in vain, wherein they have not done Some memorable actium: uh, n2-jn vhb vvn d n1 c-acp vvn p-acp j, c-crq pns32 vhb xx vdn d j n1: (17) chapter (DIV2) 118 Page 139
1677 How much more ought Christians to lament the loss of Time? I heard an eminent Minister say, He could eat the flesh off his arme in indignation against himselfe for his lost houres: How much more ought Christians to lament the loss of Time? I herd an eminent Minister say, He could eat the Flesh off his arm in Indignation against himself for his lost hours: c-crq d dc vmd np1 pc-acp vvi dt n1 pp-f n1? pns11 vvd dt j n1 vvi, pns31 vmd vvi dt n1 p-acp po31 n1 p-acp n1 p-acp px31 p-acp po31 j-vvn n2: (17) chapter (DIV2) 118 Page 139
1678 and truly, the most of us are Epimethiuses, after-witted, we lose time and then smart for our loss, it is to our cost: and truly, the most of us Are Epimethiuses, after-witted, we loose time and then smart for our loss, it is to our cost: cc av-j, dt ds pp-f pno12 vbr np2, j, pns12 vvb n1 cc av j p-acp po12 n1, pn31 vbz p-acp po12 n1: (17) chapter (DIV2) 118 Page 139
1679 We are too like the Mole, of which Naturalists say, it begins to see at death, we open our eyes when they must be shut: We Are too like the Mole, of which Naturalists say, it begins to see At death, we open our eyes when they must be shut: pns12 vbr av av-j dt n1, pp-f r-crq n2 vvb, pn31 vvz pc-acp vvi p-acp n1, pns12 vvb po12 n2 c-crq pns32 vmb vbi vvn: (17) chapter (DIV2) 118 Page 139
1680 let us therefore improve Time while we have it, and studie profitable things, and lay up every day something, so shall we finde Soul-riches encrease, according to that Proverb, many littles make a mickle: let us Therefore improve Time while we have it, and study profitable things, and lay up every day something, so shall we find Soul-riches increase, according to that Proverb, many littles make a much: vvb pno12 av vvi n1 cs pns12 vhb pn31, cc vvi j n2, cc vvd a-acp d n1 pi, av vmb pns12 vvi n2 vvi, vvg p-acp d n1, d n2-j vvi dt d: (17) chapter (DIV2) 118 Page 140
1681 when God offers Grace do not put him off, for delay wil be interpreted a denial. when God offers Grace do not put him off, for Delay will be interpreted a denial. c-crq np1 vvz n1 vdb xx vvi pno31 a-acp, p-acp n1 vmb vbi vvn dt n1. (17) chapter (DIV2) 118 Page 140
1682 An ancient Christian, now with God, advised me, to be either like Christ, or Mary: the first was alwaies doing good, the latter stil receiving good: an ancient Christian, now with God, advised me, to be either like christ, or Marry: the First was always doing good, the latter still receiving good: dt j njp, av p-acp np1, vvd pno11, pc-acp vbi av-d j np1, cc vvi: dt ord vbds av vdg av-j, dt d av vvg j: (17) chapter (DIV2) 118 Page 140
1683 were you and I constantly thus employed, our treasure would soon be raised to a large proportion, were you and I constantly thus employed, our treasure would soon be raised to a large proportion, vbdr pn22 cc pns11 av-j av vvn, po12 n1 vmd av vbi vvn p-acp dt j n1, (17) chapter (DIV2) 118 Page 140
1684 and we should be sooner ripe for Glorie 9. Gather something out of every thing: that man is likelie to be rich that will not let a good bargain passe, and we should be sooner ripe for Glory 9. Gather something out of every thing: that man is likely to be rich that will not let a good bargain pass, cc pns12 vmd vbi av-c j p-acp n1 crd vvb pi av pp-f d n1: cst n1 vbz j pc-acp vbi j cst vmb xx vvi dt j n1 vvi, (17) chapter (DIV2) 118 Page 140
1685 but lay hold on it, and lay up any thing that he can get a penie by: but lay hold on it, and lay up any thing that he can get a penny by: cc-acp vvb vvb p-acp pn31, cc vvd a-acp d n1 cst pns31 vmb vvi dt n1 p-acp: (17) chapter (DIV2) 119 Page 140
1686 A wise Tradesman despiseth not little things, for multiplication of small numbers amounteth to a great summe: A wise Tradesman despises not little things, for multiplication of small numbers amounteth to a great sum: dt j n1 vvz xx j n2, p-acp n1 pp-f j n2 vvz p-acp dt j n1: (17) chapter (DIV2) 119 Page 140
1687 they that wilfully contemn the smallest good, wil in time look upon the greatest as contemptible: they that wilfully contemn the Smallest good, will in time look upon the greatest as contemptible: pns32 cst av-j vvb dt js j, vmb p-acp n1 vvb p-acp dt js p-acp j: (17) chapter (DIV2) 119 Page 140
1688 Who say, I care not, those I give for lost: Who say, I care not, those I give for lost: r-crq vvb, pns11 vvb xx, d pns11 vvb p-acp j-vvn: (17) chapter (DIV2) 119 Page 140
1689 And to instruct them will not quit the cost, Hence it is that Christ saith, Gather up the fragments that nothing be lost: And to instruct them will not quit the cost, Hence it is that christ Says, Gather up the fragments that nothing be lost: cc pc-acp vvi pno32 vmb xx vvi dt n1, av pn31 vbz cst np1 vvz, vvb a-acp dt n2 cst pix vbb vvn: (17) chapter (DIV2) 119 Page 140
1690 Thus should you make a collection of the least things that others cast away; Thus should you make a collection of the least things that Others cast away; av vmd pn22 vvi dt n1 pp-f dt ds n2 cst n2-jn vvd av; (17) chapter (DIV2) 119 Page 140
1691 get something out of every word, Rod, or work of Providence, in a way of favour or displeasure; get something out of every word, Rod, or work of Providence, in a Way of favour or displeasure; vvb pi av pp-f d n1, n1, cc n1 pp-f n1, p-acp dt n1 pp-f n1 cc n1; (17) chapter (DIV2) 119 Page 140
1692 Receive not the grace of God in vain, hinder not your own proficiency by carelesnesse or inadvertencie; Receive not the grace of God in vain, hinder not your own proficiency by carelessness or inadvertency; vvb xx dt n1 pp-f np1 p-acp j, vvb xx po22 d n1 p-acp n1 cc n1; (17) chapter (DIV2) 119 Page 140
1693 be you diligent, and God wil teach you to profit: see what you can make of every thing you meet with: be you diligent, and God will teach you to profit: see what you can make of every thing you meet with: vbb pn22 j, cc np1 vmb vvi pn22 pc-acp vvi: vvb r-crq pn22 vmb vvi pp-f d n1 pn22 vvb p-acp: (17) chapter (DIV2) 119 Page 140
1694 A wise Physician can tel you the vertue of every simple, and can extract some good out of those Herbs, that an ignorant person casts away, as useless weeds: Prov. 10.14. It's said, wise Men lay up knowledge, i. e. A wise physician can tell you the virtue of every simple, and can extract Some good out of those Herbs, that an ignorant person Cast away, as useless weeds: Curae 10.14. It's said, wise Men lay up knowledge, i. e. dt j n1 vmb vvi pn22 dt n1 pp-f d j, cc vmb vvi d j av pp-f d n2, cst dt j n1 vvz av, c-acp j n2: np1 crd. pn31|vbz vvn, j n2 vvd a-acp n1, uh. sy. (17) chapter (DIV2) 119 Page 141
1695 They consider all objects occurents, how they may hereafter stand them in stead, what use may be made thereof, They Consider all objects occurrents, how they may hereafter stand them in stead, what use may be made thereof, pns32 vvb d n2 n2, c-crq pns32 vmb av vvi pno32 p-acp n1, r-crq n1 vmb vbi vvn av, (17) chapter (DIV2) 119 Page 141
1696 and so gather from them a profitable inference, and store that up for future times: and so gather from them a profitable Inference, and store that up for future times: cc av vvb p-acp pno32 dt j n1, cc n1 cst a-acp p-acp j-jn n2: (17) chapter (DIV2) 119 Page 141
1697 thus do you, if you would lay up a treasure, be not unwise, but understand what the wil of the Lord is, by all that your eyes behold, or eares hear: thus do you, if you would lay up a treasure, be not unwise, but understand what the will of the Lord is, by all that your eyes behold, or ears hear: av vdb pn22, cs pn22 vmd vvi a-acp dt n1, vbb xx j, cc-acp vvb r-crq dt n1 pp-f dt n1 vbz, p-acp d d po22 n2 vvb, cc n2 vvb: (17) chapter (DIV2) 119 Page 141
1698 Learn to make comments upon all the Creatures, suck sweetness out of every flower, not for sensual delight, but spiritual profit. Learn to make comments upon all the Creatures, suck sweetness out of every flower, not for sensual delight, but spiritual profit. vvb pc-acp vvi n2 p-acp d dt n2, vvb n1 av pp-f d n1, xx p-acp j n1, cc-acp j n1. (17) chapter (DIV2) 119 Page 141
1699 Let not so much as a good or bad report concerning your selves or others sound in your eares, without special observation and improvement: Let not so much as a good or bad report Concerning your selves or Others found in your ears, without special observation and improvement: vvb xx av av-d c-acp dt j cc j n1 vvg po22 n2 cc n2-jn vvb p-acp po22 n2, p-acp j n1 cc n1: (17) chapter (DIV2) 119 Page 141
1700 what ever your trade or calling be, you may and must spiritualize it for your souls good; what ever your trade or calling be, you may and must spiritualize it for your Souls good; r-crq av po22 n1 cc n-vvg vbi, pn22 vmb cc vmb vvi pn31 p-acp po22 n2 j; (17) chapter (DIV2) 119 Page 141
1701 there's never a profitable science, saith one, but it leads to the knowledge of God, or of our selves, so that we, need not be to seek for a treasure, there's never a profitable science, Says one, but it leads to the knowledge of God, or of our selves, so that we, need not be to seek for a treasure, pc-acp|vbz av-x dt j n1, vvz pi, cc-acp pn31 vvz p-acp dt n1 pp-f np1, cc pp-f po12 n2, av cst pns12, vvb xx vbi p-acp vvi p-acp dt n1, (17) chapter (DIV2) 119 Page 141
1702 if we have hearts to improve objects of sense: if we have hearts to improve objects of sense: cs pns12 vhb n2 pc-acp vvi n2 pp-f n1: (17) chapter (DIV2) 119 Page 141
1703 it was a good design in the reverend Dr. Hall, and discovered an honest fancy in improving vacant hours, it was a good Design in the reverend Dr. Hall, and discovered an honest fancy in improving vacant hours, pn31 vbds dt j n1 p-acp dt j-jn n1 n1, cc vvd dt j n1 p-acp vvg j n2, (17) chapter (DIV2) 119 Page 141
1704 and visible objects in his occasional meditations: and visible objects in his occasional meditations: cc j n2 p-acp po31 j n2: (17) chapter (DIV2) 119 Page 141
1705 go you and do likewise, by which blessed art of heavenly Chimistry you may both please your fancy, go you and doe likewise, by which blessed art of heavenly Chemistry you may both please your fancy, vvb pn22 cc n1 av, p-acp r-crq j-vvn n1 pp-f j n1 pn22 vmb av-d vvi po22 n1, (17) chapter (DIV2) 119 Page 141
1706 and profit your hearts, use your wits, and exercise grace, and that's the way to increase it: and profit your hearts, use your wits, and exercise grace, and that's the Way to increase it: cc vvb po22 n2, vvb po22 n2, cc vvi n1, cc d|vbz dt n1 pc-acp vvi pn31: (17) chapter (DIV2) 119 Page 141
1707 the truth is, there's nothing, but may do us good, if we have good hearts, the sins of others may be of great use to us, to consider our standing, the truth is, there's nothing, but may do us good, if we have good hearts, the Sins of Others may be of great use to us, to Consider our standing, dt n1 vbz, pc-acp|vbz pix, cc-acp vmb vdi pno12 j, cs pns12 vhb j n2, dt n2 pp-f n2-jn vmb vbi pp-f j n1 p-acp pno12, pc-acp vvi po12 n-vvg, (17) chapter (DIV2) 119 Page 142
1708 and take heed lest we fall: the afflictions of others wil work our hearts to sympathy, prayer, and charity: and take heed lest we fallen: the afflictions of Others will work our hearts to Sympathy, prayer, and charity: cc vvb n1 cs pns12 vvb: dt n2 pp-f n2-jn vmb vvi po12 n2 p-acp n1, n1, cc n1: (17) chapter (DIV2) 119 Page 142
1709 the indignities we suffer wil awaken, quicken and strengthen us, if our hearts be honest in observing and improving them: the indignities we suffer will awaken, quicken and strengthen us, if our hearts be honest in observing and improving them: dt n2 pns12 vvb vmb vvi, vvb cc vvb pno12, cs po12 n2 vbb j p-acp vvg cc vvg pno32: (17) chapter (DIV2) 119 Page 142
1710 there's not a Minister that we hear preach, but we may get good by what he saith, reverend Mr. Hildersham often said, he never heard any godly Minister preach, there's not a Minister that we hear preach, but we may get good by what he Says, reverend Mr. Hildersham often said, he never herd any godly Minister preach, pc-acp|vbz xx dt n1 cst pns12 vvb vvi, cc-acp pns12 vmb vvi j p-acp r-crq pns31 vvz, j-jn n1 np1 av vvd, pns31 av-x vvd d j n1 vvi, (17) chapter (DIV2) 119 Page 142
1711 though but of weak parts, but he got some benefit by him: though but of weak parts, but he god Some benefit by him: cs p-acp a-acp j n2, cc-acp pns31 vvd d n1 p-acp pno31: (17) chapter (DIV2) 119 Page 142
1712 Divine Herbert saith — — Do not grudge To pick out treasures from an earthen Pot; The worst speak something good; Divine Herbert Says — — Do not grudge To pick out treasures from an earthen Pot; The worst speak something good; j-jn np1 vvz — — vdb xx vvi pc-acp vvi av n2 p-acp dt j n1; dt js vvi pi j; (17) chapter (DIV2) 119 Page 142
1713 if all want sense, God takes a text, and preacheth patience. if all want sense, God Takes a text, and Preacheth patience. cs d vvb n1, np1 vvz dt n1, cc vvz n1. (17) chapter (DIV2) 119 Page 142
1714 But above all, get some thing out of every Chapter you read, dig deep into these golden mines, and you shal be rich: But above all, get Some thing out of every Chapter you read, dig deep into these golden mines, and you shall be rich: cc-acp p-acp d, vvb d n1 av pp-f d n1 pn22 vvb, vvb j-jn p-acp d j n2, cc pn22 vmb vbi j: (17) chapter (DIV2) 120 Page 142
1715 digested Scripture is the matter of regular prayers, holy discourses, and heavenly meditations; digested Scripture is the matter of regular Prayers, holy discourses, and heavenly meditations; vvn np1 vbz dt n1 pp-f j n2, j n2, cc j n2; (17) chapter (DIV2) 120 Page 142
1716 only run not cursorily over them, but let your thoughts dwel upon them, and extract some marrow and quintessence out of them: only run not cursorily over them, but let your thoughts dwell upon them, and extract Some marrow and quintessence out of them: av-j vvb xx av-j p-acp pno32, cc-acp vvb po22 n2 vvi p-acp pno32, cc vvi d n1 cc n1 av pp-f pno32: (17) chapter (DIV2) 120 Page 142
1717 we usually read Scriptures, as Travellers go over Mountains, that are barren on the surface, but digged into, they afford precious minerals: we usually read Scriptures, as Travellers go over Mountains, that Are barren on the surface, but dug into, they afford precious minerals: pns12 av-j vvn n2, c-acp n2 vvb p-acp n2, cst vbr j p-acp dt n1, cc-acp vvd p-acp, pns32 vvb j n2: (17) chapter (DIV2) 120 Page 142
1718 so the words and syllables of Gods book it self, slightly considered, have no great efficacy, but the sense and purport thereof, containeth spirit and life to the intelligent and observant Reader: Joh. 6.63. so the words and syllables of God's book it self, slightly considered, have no great efficacy, but the sense and purport thereof, Containeth Spirit and life to the intelligent and observant Reader: John 6.63. av dt n2 cc n2 pp-f npg1 n1 pn31 n1, av-j vvn, vhb dx j n1, p-acp dt n1 cc n1 av, vvz n1 cc n1 p-acp dt j cc j n1: np1 crd. (17) chapter (DIV2) 120 Page 143
1719 There is such a depth in Scripture, that if you read the same place an hundred times over, There is such a depth in Scripture, that if you read the same place an hundred times over, pc-acp vbz d dt n1 p-acp n1, cst cs pn22 vvb dt d n1 dt crd n2 a-acp, (17) chapter (DIV2) 120 Page 143
1720 yet stil you may get fresh notions, and impressions from it: yet still you may get fresh notions, and impressions from it: av av pn22 vmb vvi j n2, cc n2 p-acp pn31: (17) chapter (DIV2) 120 Page 143
1721 O therefore learn to read, understand, and improve the word of God, this wil help you to a treasure, truths are fed by Scripture-knowledge, Oh Therefore Learn to read, understand, and improve the word of God, this will help you to a treasure, truths Are fed by Scripture knowledge, uh av vvi pc-acp vvi, vvb, cc vvb dt n1 pp-f np1, d vmb vvi pn22 p-acp dt n1, n2 vbr vvn p-acp n1, (17) chapter (DIV2) 120 Page 143
1722 and holiness is the counter-pain of Scripture-precepts, graces are the accomplishment of Scripture-promises, and if your comforts and experiences be not suitable to the word, 'tis because you have no light in you. 10. Maintain communion of Saints: and holiness is the counter-pain of Scripture-precepts, graces Are the accomplishment of Scripture-promises, and if your comforts and experiences be not suitable to the word, it's Because you have no Light in you. 10. Maintain communion of Saints: cc n1 vbz dt n1 pp-f n2, n2 vbr dt n1 pp-f n2, cc cs po22 n2 cc n2 vbb xx j p-acp dt n1, pn31|vbz p-acp pn22 vhb dx n1 p-acp pn22. crd vvb n1 pp-f n2: (17) chapter (DIV2) 120 Page 143
1723 Oh forsake not the assembling of your selves together, keep up this sweet good fellowship both in private conferences, and in publick Ordinances: O forsake not the assembling of your selves together, keep up this sweet good fellowship both in private conferences, and in public Ordinances: uh vvb xx dt vvg pp-f po22 n2 av, vvb a-acp d j j n1 av-d p-acp j n2, cc p-acp j n2: (17) chapter (DIV2) 121 Page 143
1724 for the first, you must observe and obey the wise Mans councel, through the Book of Proverbs, to converse with the wise: for the First, you must observe and obey the wise men council, through the Book of Proverbs, to converse with the wise: c-acp dt ord, pn22 vmb vvi cc vvi dt j ng1 n1, p-acp dt n1 pp-f n2, pc-acp vvi p-acp dt j: (17) chapter (DIV2) 121 Page 143
1725 David professeth himself to be a companion of those that fear God, and he, though a great King, esteemes the Saints more excellent, David Professes himself to be a Companion of those that Fear God, and he, though a great King, esteems the Saints more excellent, np1 vvz px31 pc-acp vbi dt n1 pp-f d cst vvb np1, cc pns31, cs dt j n1, vvz dt n2 av-dc j, (17) chapter (DIV2) 121 Page 143
1726 than all his couragious worthies, or grave Senators, and therefore professeth that all his delight was in them, Psal. 16.3. than all his courageous worthies, or grave Senators, and Therefore Professes that all his delight was in them, Psalm 16.3. cs d po31 j n2-j, cc j n2, cc av vvz cst d po31 n1 vbds p-acp pno32, np1 crd. (17) chapter (DIV2) 121 Page 143
1727 But it's not enough to be in good company, but you must improve it, by hearing and asking questions: But it's not enough to be in good company, but you must improve it, by hearing and asking questions: p-acp pn31|vbz xx av-d pc-acp vbi p-acp j n1, cc-acp pn22 vmb vvi pn31, p-acp vvg cc vvg n2: (17) chapter (DIV2) 121 Page 143
1728 that's a notable passage in Prov. 20.5. Councel in the heart of a Man is like deep Waters, but a Man of understanding will draw it out; that's a notable passage in Curae 20.5. Council in the heart of a Man is like deep Waters, but a Man of understanding will draw it out; d|vbz dt j n1 p-acp np1 crd. n1 p-acp dt n1 pp-f dt n1 vbz av-j j-jn n2, cc-acp dt n1 pp-f n1 vmb vvi pn31 av; (17) chapter (DIV2) 121 Page 143
1729 Profound Men are apt to be silent, — Doubts wel rais'd do lock, The speaker to thee, and preserve thy stock. Profound Men Are apt to be silent, — Doubts well raised do lock, The speaker to thee, and preserve thy stock. j n2 vbr j pc-acp vbi j, — n2 av vvn vdb vvi, dt n1 p-acp pno21, cc vvb po21 n1. (17) chapter (DIV2) 121 Page 144
1730 therefore must be pumped by profitable questions, and 'tis an evidence of knowledge to propound an useful question seasonably, Therefore must be pumped by profitable questions, and it's an evidence of knowledge to propound an useful question seasonably, av vmb vbi vvn p-acp j n2, cc pn31|vbz dt n1 pp-f n1 pc-acp vvi dt j n1 av-j, (17) chapter (DIV2) 121 Page 144
1731 as wel as to answer it solidly: 'tis our great loss we can make no better use of one another: as well as to answer it solidly: it's our great loss we can make no better use of one Another: c-acp av c-acp pc-acp vvi pn31 av-j: pn31|vbz po12 j n1 pns12 vmb vvi av-dx av-jc vvi pp-f pi j-jn: (17) chapter (DIV2) 121 Page 144
1732 un-improved society is the bane of Christian converse: unimproved society is the bane of Christian converse: j n1 vbz dt n1 pp-f njp n1: (17) chapter (DIV2) 121 Page 144
1733 for when we meet one another, and trifle away time without advantage, it increaseth our guilt, for when we meet one Another, and trifle away time without advantage, it increases our guilt, c-acp c-crq pns12 vvb pi j-jn, cc vvb av n1 p-acp n1, pn31 vvz po12 n1, (17) chapter (DIV2) 121 Page 144
1734 and discourageth our hearts, for we are apt to say, we wil meet no more, and Discourageth our hearts, for we Are apt to say, we will meet no more, cc vvz po12 n2, c-acp pns12 vbr j pc-acp vvi, pns12 vmb vvi av-dx av-dc, (17) chapter (DIV2) 121 Page 144
1735 because our coming together, is for the worse, and not for the better, for many times our spirits are imbittered by exasperating contentions: Because our coming together, is for the Worse, and not for the better, for many times our spirits Are imbittered by exasperating contentions: c-acp po12 n-vvg av, vbz p-acp dt jc, cc xx p-acp dt jc, c-acp d n2 po12 n2 vbr vvn p-acp vvg n2: (17) chapter (DIV2) 121 Page 144
1736 But O sirs, when you meet together purposely, or accidentally, improve your time in some holy discourses, spend not all your time about news or worldly affaires, But Oh Sirs, when you meet together purposely, or accidentally, improve your time in Some holy discourses, spend not all your time about news or worldly affairs, cc-acp uh n2, c-crq pn22 vvb av av, cc av-j, vvb po22 n1 p-acp d j n2, vvb xx d po22 n1 p-acp n1 cc j n2, (17) chapter (DIV2) 121 Page 144
1737 but set afoot some religious talk; talk sometimes as Christians, as wel as Men and Chap-men: but Set afoot Some religious talk; talk sometime as Christians, as well as Men and Chapmen: cc-acp vvd j d j n1; vvb av p-acp np1, c-acp av c-acp n2 cc n2: (17) chapter (DIV2) 121 Page 144
1738 let some body begin and break the Ice: let Some body begin and break the Ice: vvb d n1 vvi cc vvi dt n1: (17) chapter (DIV2) 121 Page 144
1739 many are apt enough to cast down the bone of contention, do you present the marrow of religion, that you may edify one another: many Are apt enough to cast down the bone of contention, do you present the marrow of Religion, that you may edify one Another: d vbr j av-d pc-acp vvi a-acp dt n1 pp-f n1, vdb pn22 vvi dt n1 pp-f n1, cst pn22 vmb vvi pi j-jn: (17) chapter (DIV2) 121 Page 144
1740 Sit not together as mutes, or as Men of the World, discoursing about matters of state or trading, Fit not together as mutes, or as Men of the World, discoursing about matters of state or trading, vvb xx av c-acp n2-jn, cc c-acp n2 pp-f dt n1, vvg p-acp n2 pp-f n1 cc n-vvg, (17) chapter (DIV2) 121 Page 144
1741 or of the weather, or your ages, which was Pharaoh 's question to Iacob, and that to his Sons of the like import: or of the weather, or your ages, which was Pharaoh is question to Iacob, and that to his Sons of the like import: cc pp-f dt n1, cc po22 n2, r-crq vbds np1 vbz n1 p-acp np1, cc cst p-acp po31 n2 pp-f dt j n1: (17) chapter (DIV2) 121 Page 144
1742 But if there be ever a wise Man among you, fetch some spark from Heaven, But if there be ever a wise Man among you, fetch Some spark from Heaven, cc-acp cs pc-acp vbi av dt j n1 p-acp pn22, vvb d n1 p-acp n1, (17) chapter (DIV2) 121 Page 144
1743 and throw it amonst your companions, that every one may bring his stick to the fire, and throw it amongst your Sodales, that every one may bring his stick to the fire, cc vvb pn31 p-acp po22 n2, cst d pi vmb vvi po31 n1 p-acp dt n1, (17) chapter (DIV2) 121 Page 145
1744 and by the bellows of mutual love, it may be raised to a flame, that thereby your hearts may be warmed, and by the bellows of mutual love, it may be raised to a flame, that thereby your hearts may be warmed, cc p-acp dt n2 pp-f j n1, pn31 vmb vbi vvn p-acp dt n1, cst av po22 n2 vmb vbi vvn, (17) chapter (DIV2) 121 Page 145
1745 and even burn within you, as the two travelling Disciples by Christs opening to them the Scriptures: and even burn within you, as the two traveling Disciples by Christ opening to them the Scriptures: cc av vvb p-acp pn22, c-acp dt crd j-vvg n2 p-acp npg1 vvg p-acp pno32 dt n2: (17) chapter (DIV2) 121 Page 145
1746 And then Record and lay up what you have got in profitable conversings: And then Record and lay up what you have god in profitable conversings: cc av vvb cc vvi a-acp r-crq pn22 vhb vvn p-acp j n2-vvg: (17) chapter (DIV2) 121 Page 145
1747 thus was the Book of Proverbs collected, and hereby you might fil Books and memories with useful observations: thus was the Book of Proverbs collected, and hereby you might fill Books and memories with useful observations: av vbds dt n1 pp-f n2 vvn, cc av pn22 vmd vvi n2 cc n2 p-acp j n2: (17) chapter (DIV2) 121 Page 145
1748 yet take this caution, let not your end be to hear stories, notions, nor yet only polemical discourses, to furnish your heads with arguments for all subjects and companies, yet take this caution, let not your end be to hear stories, notions, nor yet only polemical discourses, to furnish your Heads with Arguments for all subject's and companies, av vvb d n1, vvb xx po22 n1 vbb pc-acp vvi n2, n2, ccx av av-j j n2, pc-acp vvi po22 n2 p-acp n2 p-acp d n2-jn cc n2, (17) chapter (DIV2) 121 Page 145
1749 but let your principal end be to get your hearts bettered, grace strengthened, lusts weakened, lives reformed, consciences resolved: but let your principal end be to get your hearts bettered, grace strengthened, Lustiest weakened, lives reformed, Consciences resolved: cc-acp vvb po22 j-jn n1 vbb pc-acp vvi po22 n2 vvn, n1 vvn, n2 vvn, vvz vvn, n2 vvn: (17) chapter (DIV2) 121 Page 145
1750 Oh the advantage you may have by Christian-society! O the advantage you may have by Christian-society! uh dt n1 pn22 vmb vhi p-acp n1! (17) chapter (DIV2) 121 Page 145
1751 you may get good by others, do good to others, yea observe it, your profitable discourses with others wil reflect upon your selves with advantage: you may get good by Others, do good to Others, yea observe it, your profitable discourses with Others will reflect upon your selves with advantage: pn22 vmb vvi j p-acp n2-jn, vdb j p-acp n2-jn, uh vvb pn31, po22 j n2 p-acp n2-jn vmb vvi p-acp po22 n2 p-acp n1: (17) chapter (DIV2) 121 Page 145
1752 Schollars finde that conference rubs up their memories, revives their reading, and in a sort, gives them the mastery over their notions, Scholars find that conference rubs up their memories, revives their reading, and in a sort, gives them the mastery over their notions, n2 vvb d n1 vvz a-acp po32 n2, vvz po32 n-vvg, cc p-acp dt n1, vvz pno32 dt n1 p-acp po32 n2, (17) chapter (DIV2) 121 Page 145
1753 and imprints them deeper within them, that were almost obliterated: and imprints them Deeper within them, that were almost obliterated: cc n2 pno32 jc-jn p-acp pno32, cst vbdr av j: (17) chapter (DIV2) 121 Page 145
1754 hence a famous Schollar did return many thanks, to one that was many degrees below him, hence a famous Scholar did return many thanks, to one that was many Degrees below him, av dt j n1 vdd vvi d n2, p-acp pi cst vbds d n2 p-acp pno31, (17) chapter (DIV2) 121 Page 145
1755 for affording him so fair an opportunity of private discourses: for affording him so fair an opportunity of private discourses: p-acp vvg pno31 av j dt n1 pp-f j n2: (17) chapter (DIV2) 121 Page 145
1756 and a Iewish Doctor could say, he had learned much from his Masters, more from his equals, but most of all from his Schollars, and a Jewish Doctor could say, he had learned much from his Masters, more from his equals, but most of all from his Scholars, cc dt jp n1 vmd vvi, pns31 vhd vvn d p-acp po31 n2, av-dc p-acp po31 n2-jn, p-acp ds pp-f d p-acp po31 n2, (17) chapter (DIV2) 121 Page 145
1757 hence their Proverb, I have learned by teaching: hence their Proverb, I have learned by teaching: av po32 n1, pns11 vhb vvn p-acp vvg: (17) chapter (DIV2) 121 Page 146
1758 experience doth tel us that having to do in others doubts, temptations, desertions, corruptions, directs us how to deal in our own cases: experience does tell us that having to doe in Others doubts, temptations, desertions, corruptions, directs us how to deal in our own cases: n1 vdz vvi pno12 d vhg p-acp n1 p-acp n2-jn n2, n2, n2, n2, vvz pno12 c-crq pc-acp vvi p-acp po12 d n2: (17) chapter (DIV2) 121 Page 146
1759 therefore I advise you, be not shie in helping the weak, because thereby you do a double courtesie, to your selves and to others, by one act or motion of your lips feeding others, and digesting your own meat: Therefore I Advice you, be not shy in helping the weak, Because thereby you do a double courtesy, to your selves and to Others, by one act or motion of your lips feeding Others, and digesting your own meat: av pns11 vvb pn22, vbb xx j p-acp vvg dt j, c-acp av pn22 vdb dt j-jn n1, p-acp po22 n2 cc p-acp n2-jn, p-acp crd n1 cc n1 pp-f po22 n2 vvg n2-jn, cc vvg po22 d n1: (17) chapter (DIV2) 121 Page 146
1760 Besides, this Christian communion being Gods institution, is seconded with his benediction, and gracious acceptation: Beside, this Christian communion being God's Institution, is seconded with his benediction, and gracious acceptation: a-acp, d njp n1 vbg npg1 n1, vbz vvn p-acp po31 n1, cc j n1: (17) chapter (DIV2) 121 Page 146
1761 the members of Christs mystical body, speaking the truth in love, or truthing it in love, the members of Christ mystical body, speaking the truth in love, or Truthing it in love, dt n2 pp-f npg1 j n1, vvg dt n1 p-acp n1, cc vvg pn31 p-acp n1, (17) chapter (DIV2) 121 Page 146
1762 as the word imports, do grow up into him in all things, even Christ the head, as the word imports, do grow up into him in all things, even christ the head, c-acp dt n1 vvz, vdb vvi a-acp p-acp pno31 p-acp d n2, av np1 dt n1, (17) chapter (DIV2) 121 Page 146
1763 and so that which is lacking in one joynt, is made up by the usefulness of another: and so that which is lacking in one joint, is made up by the usefulness of Another: cc av cst r-crq vbz vvg p-acp crd n1, vbz vvn a-acp p-acp dt n1 pp-f n-jn: (17) chapter (DIV2) 121 Page 146
1764 and for Gods acceptance of the Saints holy conference, see that famous Text in Mal. 3.16. and for God's acceptance of the Saints holy conference, see that famous Text in Malachi 3.16. cc c-acp ng1 n1 pp-f dt n2 j n1, vvb d j n1 p-acp np1 crd. (17) chapter (DIV2) 121 Page 146
1765 But that which I am urging is, the advantage that your souls wil have by it, one live Coal laid to a dead one, kindles it, a ripe Grape put to a green one, ripens it: But that which I am urging is, the advantage that your Souls will have by it, one live Coal laid to a dead one, kindles it, a ripe Grape put to a green one, ripens it: p-acp cst r-crq pns11 vbm vvg vbz, dt n1 cst po22 n2 vmb vhi p-acp pn31, crd vvb n1 vvn p-acp dt j pi, vvz pn31, dt j n1 vvn p-acp dt j-jn crd, vvz pn31: (17) chapter (DIV2) 121 Page 146
1766 company is of an assimilating nature, and grace, like fire, wil beget its like, and it's an advantage to trade with rich Merchants in precious commodities, company is of an assimilating nature, and grace, like fire, will beget its like, and it's an advantage to trade with rich Merchant's in precious commodities, n1 vbz pp-f dt vvg n1, cc n1, j n1, vmb vvi po31 j, cc pn31|vbz dt n1 pc-acp vvi p-acp j n2 p-acp j n2, (17) chapter (DIV2) 121 Page 146
1767 for then we shal get wel stocked with riches, So 'tis here, yea observe it, when a company of Christians meet together for spiritual purposes, Jesus Christ makes one more, for then we shall get well stocked with riches, So it's Here, yea observe it, when a company of Christians meet together for spiritual Purposes, jesus christ makes one more, c-acp cs pns12 vmb vvi av vvn p-acp n2, av pn31|vbz av, uh vvb pn31, c-crq dt n1 pp-f np1 vvi av p-acp j n2, np1 np1 vvz pi dc, (17) chapter (DIV2) 121 Page 146
1768 and he is in stead of many more, he walks from peron to person, and enquires what they want, and he is in stead of many more, he walks from peron to person, and enquires what they want, cc pns31 vbz p-acp n1 pp-f d dc, pns31 vvz p-acp n1 p-acp n1, cc vvz r-crq pns32 vvb, (17) chapter (DIV2) 121 Page 146
1769 and Joseph - like, richlie fils the Sacks of their souls with a transcendent treasure. and Joseph - like, richly fills the Sacks of their Souls with a transcendent treasure. cc np1 - zz, av-j vvz dt n2 pp-f po32 n2 p-acp dt j n1. (17) chapter (DIV2) 121 Page 146
1770 Where Christ keeps house, there's nothing wanting, he that girded himself to serve his Disciples wil wait to be gracious, and satisfie hungrie souls: Where christ keeps house, there's nothing wanting, he that girded himself to serve his Disciples will wait to be gracious, and satisfy hungry Souls: c-crq np1 vvz n1, pc-acp|vbz pix vvg, pns31 cst vvd px31 pc-acp vvi po31 n2 vmb vvi pc-acp vbi j, cc vvi j n2: (17) chapter (DIV2) 121 Page 147
1771 Christ walks in the midst of the golden Candlesticks, and feeds the Lamps of the Sanctuarie with Oile: christ walks in the midst of the golden Candlesticks, and feeds the Lamps of the Sanctuary with Oil: np1 vvz p-acp dt n1 pp-f dt j n2, cc vvz dt n2 pp-f dt n1 p-acp n1: (17) chapter (DIV2) 121 Page 147
1772 go forth therefore, poor soul, by the foot-steps of the Flock, and feed the Kids, besides the Shepheards tents; go forth Therefore, poor soul, by the footsteps of the Flock, and feed the Kids, beside the Shepherds tents; vvb av av, j n1, p-acp dt n2 pp-f dt vvb, cc vvb dt n2, p-acp dt ng1 n2; (17) chapter (DIV2) 121 Page 147
1773 Be found in the communion of Saints, be not content to have that Article in your Creed, Be found in the communion of Saints, be not content to have that Article in your Creed, vbb vvn p-acp dt n1 pp-f n2, vbb xx j pc-acp vhi d n1 p-acp po22 n1, (17) chapter (DIV2) 121 Page 147
1774 but let it be in your practise; wait on God in publick. Ordinances, every work there wil help to fil your souls; but let it be in your practice; wait on God in public. Ordinances, every work there will help to fill your Souls; cc-acp vvb pn31 vbi p-acp po22 n1; vvb p-acp np1 p-acp j. n2, d n1 a-acp vmb vvi pc-acp vvi po22 n2; (17) chapter (DIV2) 121 Page 147
1775 prayer, reading, singing Psalmes, the word preached, the Sacraments administred, you may get good by Baptisme, prayer, reading, singing Psalms, the word preached, the Sacraments administered, you may get good by Baptism, n1, vvg, vvg n2, dt n1 vvd, dt n2 vvn, pn22 vmb vvi j p-acp n1, (17) chapter (DIV2) 121 Page 147
1776 and the Lords Supper, faithfully used, believinglie improved, some applie those two Metaphors in Cant. 7.2. To these two seales of the Covenant, thy Navel is like a round goblet, which wanteth not liquor; and the lords Supper, faithfully used, believinglie improved, Some apply those two Metaphors in Cant 7.2. To these two Seals of the Covenant, thy Navel is like a round goblet, which Wants not liquour; cc dt n2 n1, av-j vvn, av-vvg vvn, d vvi d crd n2 p-acp np1 crd. p-acp d crd n2 pp-f dt n1, po21 n1 vbz av-j dt j n1, r-crq vvz xx n1; (17) chapter (DIV2) 121 Page 147
1777 that imports Baptisme, because, as the Navel upholds, and knits together, the Liver Midriff, Bladder, that imports Baptism, Because, as the Navel upholds, and knits together, the Liver Midriff, Bladder, cst vvz n1, c-acp, c-acp dt n1 vvz, cc vvz av, dt n1 n1, n1, (17) chapter (DIV2) 121 Page 147
1778 and receives by it all the nourishment the Infant hath from the Mother in the Womb, and receives by it all the nourishment the Infant hath from the Mother in the Womb, cc vvz p-acp pn31 d dt n1 dt n1 vhz p-acp dt n1 p-acp dt n1, (17) chapter (DIV2) 121 Page 147
1779 so the feeble members of the Church are united to Christ, and supplied with food by baptisme, rightly improved, which is a ful goblet, crowned with plenty and comfort; so the feeble members of the Church Are united to christ, and supplied with food by Baptism, rightly improved, which is a full goblet, crowned with plenty and Comfort; av dt j n2 pp-f dt n1 vbr vvn p-acp np1, cc vvn p-acp n1 p-acp n1, av-jn vvn, r-crq vbz dt j n1, vvn p-acp n1 cc n1; (17) chapter (DIV2) 121 Page 147
1780 the latter is the Lords Supper, which is thus exprest, thy bellie is like an heap of wheat, set about with Lillies: the latter is the lords Supper, which is thus expressed, thy belly is like an heap of wheat, Set about with Lilies: dt d vbz dt ng1 n1, r-crq vbz av vvn, po21 n1 vbz av-j dt n1 pp-f n1, vvn a-acp p-acp n2: (17) chapter (DIV2) 121 Page 147
1781 the belly is the bodies store-house, so is this blessed Sacrament, sending out to all the members of this mistical bodie, a due proportion of strength and nourishment, the belly is the bodies storehouse, so is this blessed Sacrament, sending out to all the members of this mystical body, a due proportion of strength and nourishment, dt n1 vbz dt ng1 n1, av vbz d j-vvn n1, vvg av p-acp d dt n2 pp-f d j n1, dt j-jn n1 pp-f n1 cc n1, (17) chapter (DIV2) 121 Page 148
1782 and this affords the finest purest wheat to every lilly-Saint, and milk-white soul that feeds on Christ by faith: and this affords the Finest Purest wheat to every lilly-Saint, and milkwhite soul that feeds on christ by faith: cc d vvz dt js js n1 p-acp d n1, cc j n1 cst vvz p-acp np1 p-acp n1: (17) chapter (DIV2) 121 Page 148
1783 And therefore let every soul be found in the use of these holy Ordinances that would have a treasure of grace, And Therefore let every soul be found in the use of these holy Ordinances that would have a treasure of grace, cc av vvb d n1 vbi vvn p-acp dt n1 pp-f d j n2 cst vmd vhi dt n1 pp-f n1, (17) chapter (DIV2) 121 Page 148
1784 yet observe this caution, that though the Sacraments be necessary, and the great meanes of spiritual life, yet observe this caution, that though the Sacraments be necessary, and the great means of spiritual life, av vvb d n1, cst cs dt n2 vbb j, cc dt j n2 pp-f j n1, (17) chapter (DIV2) 121 Page 148
1785 yet not in that manner and respect, as food is to a natural life, because they contain in themselves no vital force or efficacy; yet not in that manner and respect, as food is to a natural life, Because they contain in themselves no vital force or efficacy; av xx p-acp d n1 cc n1, c-acp n1 vbz p-acp dt j n1, c-acp pns32 vvb p-acp px32 dx j n1 cc n1; (17) chapter (DIV2) 121 Page 148
1786 they are (saith a reverend Author) not physical but moral instruments of salvation. — all receive not the grace of God, which receive the Sacraments of his grace, they Are (Says a reverend Author) not physical but moral Instruments of salvation. — all receive not the grace of God, which receive the Sacraments of his grace, pns32 vbr (vvz dt j-jn n1) xx j p-acp j n2 pp-f n1. — d vvb xx dt n1 pp-f np1, r-crq vvb dt n2 pp-f po31 n1, (17) chapter (DIV2) 121 Page 148
1787 neither is it ordinarily his wil to bestow the grace of Sacraments on any, but by the Sacraments, — a little after, he saith, they are moral instruments, the use whereof is in our hands, the effect in his, neither is it ordinarily his will to bestow the grace of Sacraments on any, but by the Sacraments, — a little After, he Says, they Are moral Instruments, the use whereof is in our hands, the Effect in his, av-dx vbz pn31 av-j po31 n1 pc-acp vvi dt n1 pp-f n2 p-acp d, p-acp p-acp dt n2, — dt j a-acp, pns31 vvz, pns32 vbr j n2, dt n1 c-crq vbz p-acp po12 n2, dt n1 p-acp po31, (17) chapter (DIV2) 121 Page 148
1788 for the use we have his express commandment, for the effect his conditional promise, and we may expect his performance of the promise upon our obedience to his command, — he quoteth Hugo comparing the Sacraments to a Vessel, for the use we have his express Commandment, for the Effect his conditional promise, and we may expect his performance of the promise upon our Obedience to his command, — he quoteth Hugo comparing the Sacraments to a Vessel, p-acp dt n1 pns12 vhb po31 j n1, p-acp dt n1 po31 j n1, cc pns12 vmb vvi po31 n1 pp-f dt n1 p-acp po12 n1 p-acp po31 n1, — pns31 vvz np1 vvg dt n2 p-acp dt n1, (17) chapter (DIV2) 121 Page 148
1789 and the grace therein to the medicine therein exhibited, and we should apply the spiritual good therein to our distempered spirits: and the grace therein to the medicine therein exhibited, and we should apply the spiritual good therein to our distempered spirits: cc dt n1 av p-acp dt n1 av vvn, cc pns12 vmd vvi dt j j av p-acp po12 j-vvn n2: (17) chapter (DIV2) 121 Page 148
1790 but I have been too large on this head. but I have been too large on this head. cc-acp pns11 vhb vbn av j p-acp d n1. (17) chapter (DIV2) 121 Page 148
1791 I shal shut up this piece of the Directory for obtaining a treasure, with an expression of Cyprians, he cannot be fit for Martyrdome, that is not armed by the Church to the conf•ict, I shall shut up this piece of the Directory for obtaining a treasure, with an expression of Cyprians, he cannot be fit for Martyrdom, that is not armed by the Church to the conf•ict, pns11 vmb vvi a-acp d n1 pp-f dt n1 p-acp vvg dt n1, p-acp dt n1 pp-f njp2, pns31 vmbx vbi j p-acp n1, cst vbz xx vvn p-acp dt n1 p-acp dt n1, (17) chapter (DIV2) 121 Page 149
1792 and that mind faints, which is not erected and inflamed by receiving the Eucharist, or Lords-Supper: and that mind faints, which is not erected and inflamed by receiving the Eucharist, or Lord's supper: cc d n1 vvz, r-crq vbz xx vvn cc vvn p-acp vvg dt n1, cc n1: (17) chapter (DIV2) 121 Page 149
1793 so the communion of Saints in that choice Ordinance, is a fortifying and furnishing Exercise. so the communion of Saints in that choice Ordinance, is a fortifying and furnishing Exercise. av dt n1 pp-f n2 p-acp d j n1, vbz dt vvg cc vvg n1. (17) chapter (DIV2) 121 Page 149
1794 CHAP. XIII. What truths a Christian is to treasure up. CHAP. XIII. What truths a Christian is to treasure up. np1 np1. q-crq n2 dt njp vbz p-acp n1 a-acp. (18) chapter (DIV2) 121 Page 149
1795 THe second head of Directions, is to Descend more particularlie to give some instructions, what the Christian is to treasure up. THe second head of Directions, is to Descend more particularly to give Some instructions, what the Christian is to treasure up. dt ord n1 pp-f n2, vbz pc-acp vvb av-dc av-jn pc-acp vvi d n2, r-crq dt njp vbz p-acp n1 a-acp. (18) chapter (DIV2) 122 Page 149
1796 In opening the Doctrine I told you, he is to treasure up these four rich commodities, wherewith he may furnish his inward-man: In opening the Doctrine I told you, he is to treasure up these four rich commodities, wherewith he may furnish his Inward-man: p-acp vvg dt n1 pns11 vvd pn22, pns31 vbz p-acp n1 a-acp d crd j n2, c-crq pns31 vmb vvi po31 n1: (18) chapter (DIV2) 122 Page 149
1797 Viz. 1. Truths. 2. Graces. 3. Experiences. 4. Comforts. I shall resume a discourse of these, Viz. 1. Truths. 2. Graces. 3. Experiences. 4. Comforts. I shall resume a discourse of these, av crd n2. crd n2. crd n2. crd n2. pns11 vmb vvi dt n1 pp-f d, (18) chapter (DIV2) 122 Page 149
1798 and give you a particular account of something in all these, wherewith the bosome of a Christian is to be filled and furnished. and give you a particular account of something in all these, wherewith the bosom of a Christian is to be filled and furnished. cc vvb pn22 dt j n1 pp-f pi p-acp d d, c-crq dt n1 pp-f dt njp vbz pc-acp vbi vvn cc vvn. (18) chapter (DIV2) 122 Page 149
1799 1. For the first, A Christian is to store up all truths, the filings of gold are precious, the least star in the Firmament hath some influence, 1. For the First, A Christian is to store up all truths, the filings of gold Are precious, the least star in the Firmament hath Some influence, crd p-acp dt ord, dt njp vbz p-acp n1 a-acp d n2, dt n2 pp-f n1 vbr j, dt ds n1 p-acp dt n1 vhz d n1, (18) chapter (DIV2) 123 Page 149
1800 so all truths have their peculiar preciousness and efficacie: so all truths have their peculiar preciousness and efficacy: av d n2 vhb po32 j n1 cc n1: (18) chapter (DIV2) 123 Page 149
1801 Truth is a sacred Depositum which God hath committed into the hands of Ministers and People, which must not be lost at any hand, Truth is a sacred Depositum which God hath committed into the hands of Ministers and People, which must not be lost At any hand, n1 vbz dt j fw-la r-crq np1 vhz vvn p-acp dt n2 pp-f n2 cc n1, r-crq vmb xx vbi vvn p-acp d n1, (18) chapter (DIV2) 123 Page 150
1802 for all the world cannot give a price proportionable to the least truth: for all the world cannot give a price proportionable to the least truth: p-acp d dt n1 vmbx vvi dt n1 j p-acp dt ds n1: (18) chapter (DIV2) 123 Page 150
1803 for to this end was Christ born, yea, and shed his dearest blood, even to bear witness to the truth, for to this end was christ born, yea, and shed his dearest blood, even to bear witness to the truth, c-acp p-acp d n1 vbds np1 vvn, uh, cc vvi po31 js-jn n1, av pc-acp vvi n1 p-acp dt n1, (18) chapter (DIV2) 123 Page 150
1804 and to purchase the publication of it: and to purchase the publication of it: cc pc-acp vvi dt n1 pp-f pn31: (18) chapter (DIV2) 123 Page 150
1805 'Tis very dangerous to be carelesse of lesser truths, for there's nothing superfluous in the sacred Canon, and things comparativelie little may be great in their sphear, season, It's very dangerous to be careless of lesser truths, for there's nothing superfluous in the sacred Canon, and things comparatively little may be great in their sphere, season, pn31|vbz av j pc-acp vbi j pp-f jc n2, c-acp pc-acp|vbz pix j p-acp dt j n1, cc n2 av-j j vmb vbi j p-acp po32 n1, n1, (18) chapter (DIV2) 123 Page 150
1806 and consequences, and 'tis sad to break the golden chain of truths: yet we are especially to treasure up fundamental and seasonable truths; and consequences, and it's sad to break the golden chain of truths: yet we Are especially to treasure up fundamental and seasonable truths; cc n2, cc pn31|vbz j pc-acp vvi dt j n1 pp-f n2: av pns12 vbr av-j p-acp n1 a-acp j cc j n2; (18) chapter (DIV2) 123 Page 150
1807 Doctrines that we are to venture our soules upon, and such as we may have a peculiar use of, truths suitable to the day we live in: Doctrines that we Are to venture our Souls upon, and such as we may have a peculiar use of, truths suitable to the day we live in: n2 cst pns12 vbr pc-acp vvi po12 n2 p-acp, cc d c-acp pns12 vmb vhi dt j n1 pp-f, n2 j p-acp dt n1 pns12 vvb p-acp: (18) chapter (DIV2) 123 Page 150
1808 hence it is that the Apostle would have Believers established in the present truth, 2 Pet. 1.12. i.e. Say some, the Doctrine of the Gospel which was at this time newly revealed: hence it is that the Apostle would have Believers established in the present truth, 2 Pet. 1.12. i.e. Say Some, the Doctrine of the Gospel which was At this time newly revealed: av pn31 vbz d dt n1 vmd vhi n2 vvn p-acp dt j n1, crd np1 crd. n1 vvb d, dt n1 pp-f dt n1 r-crq vbds p-acp d n1 av-j vvn: (18) chapter (DIV2) 123 Page 150
1809 Or else (as others interpret it) such truths as are most opposed, and contradicted: Or Else (as Others interpret it) such truths as Are most opposed, and contradicted: cc av (c-acp ng2-jn vvb pn31) d n2 c-acp vbr av-ds vvn, cc vvd: (18) chapter (DIV2) 123 Page 150
1810 For we finde that every Church, and Age hath its present errours, whereby false Teachers seek to undermine the Truth, For we find that every Church, and Age hath its present errors, whereby false Teachers seek to undermine the Truth, c-acp pns12 vvb cst d n1, cc n1 vhz po31 j n2, c-crq j n2 vvb pc-acp vvi dt n1, (18) chapter (DIV2) 123 Page 150
1811 and seduce the professors of it, therefore should every soul be well stored with such truths as may antidote him against present prevailing corruptions in Principle or Practice, and seduce the professors of it, Therefore should every soul be well stored with such truths as may antidote him against present prevailing corruptions in Principle or Practice, cc vvi dt n2 pp-f pn31, av vmd d n1 vbb av vvn p-acp d n2 c-acp vmb n1 pno31 p-acp j j-vvg n2 p-acp n1 cc n1, (18) chapter (DIV2) 123 Page 150
1812 There are four sorts of divine Truths that I would councel all Christians to get their heads and hearts well stockt with, which are these: There Are four sorts of divine Truths that I would council all Christians to get their Heads and hearts well stocked with, which Are these: pc-acp vbr crd n2 pp-f j-jn n2 cst pns11 vmd n1 d np1 pc-acp vvi po32 n2 cc n2 av vvn p-acp, r-crq vbr d: (18) chapter (DIV2) 124 Page 150
1813 Viz. 1. Doctrinal Truths. 2. Disciplinary Truths. 3. Practical Truths. 4. Experimental Truths. 1. Doctrinal Truths, 2 Tim. 1.13. Hold fast the form of sound words. Viz. 1. Doctrinal Truths. 2. Disciplinary Truths. 3. Practical Truths. 4. Experimental Truths. 1. Doctrinal Truths, 2 Tim. 1.13. Hold fast the from of found words. av crd j n2. crd j n2. crd j n2. crd j n2. crd j n2, crd np1 crd. vvb av-j dt n1 pp-f j n2. (18) chapter (DIV2) 124 Page 151
1814 This word [ NONLATINALPHABET ] signifies a Model or Plat-form, a mould or frame of words, This word [ ] signifies a Model or Platform, a mould or frame of words, d n1 [ ] vvz dt n1 cc n1, dt n1 cc n1 pp-f n2, (18) chapter (DIV2) 125 Page 151
1815 or things, methodically disposed, as Printers set and compose their Characters or Letters in a Table: or things, methodically disposed, as Printers Set and compose their Characters or Letters in a Table: cc n2, av-j vvn, c-acp n2 vvn cc vvi po32 n2 cc n2 p-acp dt n1: (18) chapter (DIV2) 125 Page 151
1816 thus Gospel-doctrine is the Mould, and Hearers are as the mettal which takes the Idea & impression that into which it is cast: thus Gospel doctrine is the Mould, and Hearers Are as the metal which Takes the Idea & impression that into which it is cast: av n1 vbz dt n1, cc n2 vbr p-acp dt n1 r-crq vvz dt n1 cc n1 cst p-acp r-crq pn31 vbz vvn: (18) chapter (DIV2) 125 Page 151
1817 A Christian is to get the body of Divinite incorporated within him: A Christian is to get the body of Divinity incorporated within him: dt njp vbz pc-acp vvi dt n1 pp-f n1 vvn p-acp pno31: (18) chapter (DIV2) 125 Page 151
1818 'tis not below the most able, knowing, and judicious person to read, yea and commit to memoric Catechisms, and Systems of Divinitie. it's not below the most able, knowing, and judicious person to read, yea and commit to memoric Catechisms, and Systems of Divinity. pn31|vbz xx p-acp dt av-ds j, vvg, cc j n1 pc-acp vvi, uh cc vvi p-acp n1 n2, cc n2 pp-f n1. (18) chapter (DIV2) 125 Page 151
1819 I beseech you lay this good Doctrinal foundation, and you'l finde infinite advantage by it, through-the whole course of life; I beseech you lay this good Doctrinal Foundation, and You'll find infinite advantage by it, through-the Whole course of life; pns11 vvb pn22 vvi d j j n1, cc pn22|vmb vvi j n1 p-acp pn31, j j-jn n1 pp-f n1; (18) chapter (DIV2) 125 Page 151
1820 this will teach you to discourse distinctly, hear profitablie, and read Scriptures, and good books with judgment, being able to try all things, this will teach you to discourse distinctly, hear profitably, and read Scriptures, and good books with judgement, being able to try all things, d vmb vvi pn22 pc-acp vvi av-j, vvb av-j, cc vvi n2, cc j n2 p-acp n1, vbg j pc-acp vvi d n2, (18) chapter (DIV2) 125 Page 151
1821 and reduce every thing to its proper place: and reduce every thing to its proper place: cc vvi d n1 p-acp po31 j n1: (18) chapter (DIV2) 125 Page 151
1822 Take a taste and touch of this sort of truths in these general Heads, 1. That the holy Scriptures are of divine Authority. Take a taste and touch of this sort of truths in these general Heads, 1. That the holy Scriptures Are of divine authority. vvb dt n1 cc n1 pp-f d n1 pp-f n2 p-acp d j n2, crd cst dt j n2 vbr a-acp j-jn n1. (18) chapter (DIV2) 125 Page 151
1823 2. That Gods word is the only compleat Supreme Judge of all controversies: 3. That God is an infinite, simple, and immutable Spirit. 2. That God's word is the only complete Supreme Judge of all controversies: 3. That God is an infinite, simple, and immutable Spirit. crd d ng1 n1 vbz dt j j j n1 pp-f d n2: crd cst np1 vbz dt j, j, cc j n1. (18) chapter (DIV2) 125 Page 151
1824 4. That there are three glorious Persons in the unity of the God-head. 5. That all things depends upon Gods eternal Decrees: 4. That there Are three glorious Persons in the unity of the Godhead. 5. That all things depends upon God's Eternal Decrees: crd d a-acp vbr crd j n2 p-acp dt n1 pp-f dt n1. crd cst d n2 vvz p-acp npg1 j n2: (18) chapter (DIV2) 125 Page 152
1825 6. That man was created in perfect holinesse and happiness. 6. That man was created in perfect holiness and happiness. crd cst n1 vbds vvn p-acp j n1 cc n1. (18) chapter (DIV2) 125 Page 152
1826 7. That all mankind is polluted and ruined by Adams Apostacy. 8. That Christ, God-man is the only Mediator betwixt God and man: 7. That all mankind is polluted and ruined by Adams Apostasy. 8. That christ, God-man is the only Mediator betwixt God and man: crd cst d n1 vbz vvn cc vvn p-acp npg1 n1. crd cst np1, n1 vbz dt j n1 p-acp np1 cc n1: (18) chapter (DIV2) 125 Page 152
1827 9. That Christ by doing, enduring, dying, hath satisfied Justice, and justified sinners: 10. That such as sincerely repent and believe, are justified and accepted: 9. That christ by doing, enduring, dying, hath satisfied justice, and justified Sinners: 10. That such as sincerely Repent and believe, Are justified and accepted: crd cst np1 p-acp vdg, vvg, j-vvg, vhz vvn n1, cc vvd n2: crd cst d c-acp av-j vvi cc vvi, vbr vvn cc vvn: (18) chapter (DIV2) 125 Page 152
1828 11. That Baptisme and the Lords Supper, are seals of the Covenant of Grace: 12. That there shall be a general Resurrection and Day of Judgment. 11. That Baptism and the lords Supper, Are Seals of the Covenant of Grace: 12. That there shall be a general Resurrection and Day of Judgement. crd cst n1 cc dt n2 n1, vbr n2 pp-f dt n1 pp-f n1: crd d a-acp vmb vbi dt j n1 cc n1 pp-f n1. (18) chapter (DIV2) 125 Page 152
1829 2. Disciplinary truths, these in their kind and sphear are to be stored up, and contended for: 2. Disciplinary truths, these in their kind and sphere Are to be stored up, and contended for: crd j n2, d p-acp po32 n1 cc n1 vbr pc-acp vbi vvn a-acp, cc vvd p-acp: (18) chapter (DIV2) 126 Page 152
1830 'tis true, these are not so fully laid down in Scripture, nor is there so much stress laid thereupon, it's true, these Are not so Fully laid down in Scripture, nor is there so much stress laid thereupon, pn31|vbz j, d vbr xx av av-j vvn a-acp p-acp n1, ccx vbz pc-acp av d n1 vvd av, (18) chapter (DIV2) 126 Page 152
1831 as on Doctrinal truths, at least as to every Punctilio relating to circumstantials, which hath occasioned many hot disputes among the strictest Christians: as on Doctrinal truths, At least as to every Punctilio relating to circumstantials, which hath occasioned many hight disputes among the Strictest Christians: c-acp p-acp j n2, p-acp ds c-acp p-acp d np1 vvg p-acp n2-jn, r-crq vhz vvn d j vvz p-acp dt js np1: (18) chapter (DIV2) 126 Page 152
1832 yet withal, the essentials of Discipline are of great use and in a sort necessarie, if not to the being, yet to the well-being of the Church; yet withal, the essentials of Discipline Are of great use and in a sort necessary, if not to the being, yet to the well-being of the Church; av av, dt n2-jn pp-f n1 vbr pp-f j n1 cc p-acp dt n1 j, cs xx p-acp dt vbg, av p-acp dt n1 pp-f dt n1; (18) chapter (DIV2) 126 Page 152
1833 our Lord Jesus is faithful in his House, and hath not left every thing to humane prudence, our Lord jesus is faithful in his House, and hath not left every thing to humane prudence, po12 n1 np1 vbz j p-acp po31 n1, cc vhz xx vvn d n1 p-acp j n1, (18) chapter (DIV2) 126 Page 152
1834 though possibly something may be said for a prudential application of general Rules to particular Cases: though possibly something may be said for a prudential application of general Rules to particular Cases: cs av-j pi vmb vbi vvn p-acp dt j n1 pp-f j n2 p-acp j n2: (18) chapter (DIV2) 126 Page 153
1835 'tis lost labour to enter into Controversies here, much precious time and pains have been wasted herein, it's lost labour to enter into Controversies Here, much precious time and pains have been wasted herein, pn31|vbz vvn n1 pc-acp vvi p-acp n2 av, d j n1 cc n2 vhb vbn vvn av, (18) chapter (DIV2) 126 Page 153
1836 yet Mr. Hooker acknowledgeth, that although there be no necessity it should prescribe any one particular form of Church government, yet Mr. Hooker acknowledgeth, that although there be no necessity it should prescribe any one particular from of Church government, av n1 np1 vvz, cst cs pc-acp vbb dx n1 pn31 vmd vvi d crd j n1 pp-f n1 n1, (18) chapter (DIV2) 126 Page 153
1837 yet touching the manner of governing in general, the Precepts which the Scripture setteth down are not few: yet touching the manner of governing in general, the Precepts which the Scripture sets down Are not few: av vvg dt n1 pp-f vvg p-acp n1, dt n2 r-crq dt n1 vvz p-acp vbr xx d: (18) chapter (DIV2) 126 Page 153
1838 and the examples many which it proposeth, for all Church-governours, even in particularities to follow: and the Examples many which it Proposeth, for all Church governors, even in particularities to follow: cc dt n2 d r-crq pn31 vvz, p-acp d n2, av p-acp n2 pc-acp vvi: (18) chapter (DIV2) 126 Page 153
1839 yea, that those things, finally, which are of principal weight in the very particular form of Church polity, are in the self-same Scriptures contained: yea, that those things, finally, which Are of principal weight in the very particular from of Church polity, Are in the selfsame Scriptures contained: uh, cst d n2, av-j, r-crq vbr a-acp j-jn n1 p-acp dt j j n1 pp-f n1 n1, vbr p-acp dt j n2 vvn: (18) chapter (DIV2) 126 Page 153
1840 So he• Neither are these truths to be slighted, but we are to be attentive to them, So he• Neither Are these truths to be slighted, but we Are to be attentive to them, av n1 d vbr d n2 pc-acp vbi vvn, cc-acp pns12 vbr pc-acp vbi j p-acp pno32, (18) chapter (DIV2) 126 Page 153
1841 and observant and retentive of them: hence when the Gospel-Church is described. God saith, Ezek. 40.4. Behold with thine eyes, and hear with thine eares, and set thine heart upon all that I shall shew thee: and observant and retentive of them: hence when the Gospel-church is described. God Says, Ezekiel 40.4. Behold with thine eyes, and hear with thine ears, and Set thine heart upon all that I shall show thee: cc j cc j pp-f pno32: av c-crq dt n1 vbz vvn. np1 vvz, np1 crd. vvb p-acp po21 n2, cc vvi p-acp po21 n2, cc vvb po21 n1 p-acp d cst pns11 vmb vvi pno21: (18) chapter (DIV2) 126 Page 153
1842 Under correction, I conceive such disciplinary truths as these are not obscurely delivered by God; As, 1. That upon Christs shoulders lyes the government of his Church. Under correction, I conceive such disciplinary truths as these Are not obscurely Delivered by God; As, 1. That upon Christ shoulders lies the government of his Church. p-acp n1, pns11 vvb d j n2 c-acp d vbr xx av-j vvn p-acp np1; c-acp, crd cst p-acp npg1 n2 vvz dt n1 pp-f po31 n1. (18) chapter (DIV2) 126 Page 153
1843 2. That Scripture-Precepts and Presidents, are are the rule of Church-administrations: 3. That Church-Officers are to be duely qualified and called to their work: 2. That Scripture-precepts and Presidents, Are Are the Rule of Church administrations: 3. That Church-Officers Are to be duly qualified and called to their work: crd cst n2 cc n2, vbr vbr dt n1 pp-f j: crd cst n2 vbr pc-acp vbi av-jn vvn cc vvn p-acp po32 n1: (18) chapter (DIV2) 126 Page 153
1844 4. That Christs own Officers have power to dispense Word and Censures: 5. That holy things are for holy men, Ordinances must be kept from pollution: 4. That Christ own Officers have power to dispense Word and Censures: 5. That holy things Are for holy men, Ordinances must be kept from pollution: crd d npg1 vvd n2 vhb n1 pc-acp vvi n1 cc n2: crd cst j n2 vbr p-acp j n2, n2 vmb vbi vvn p-acp n1: (18) chapter (DIV2) 126 Page 153
1845 6. That visible, credible Profession is the ground of Church-communion: 7. That Admonition must precede Rejection and Excommunication: 6. That visible, credible Profession is the ground of Church-communion: 7. That Admonition must precede Rejection and Excommunication: crd cst j, j n1 vbz dt n1 pp-f n1: crd cst n1 vmb vvi n1 cc n1: (18) chapter (DIV2) 126 Page 153
1846 8. That Heretical Persons, and disorderly walkers are to be censured: 9. That evidence of Repentance pleads for re-admittance: 8. That Heretical Persons, and disorderly walker's Are to be censured: 9. That evidence of Repentance pleads for readmittance: crd cst j n2, cc j ng1 vbr pc-acp vbi vvn: crd cst n1 pp-f n1 vvz p-acp n1: (18) chapter (DIV2) 126 Page 154
1847 10. That Magistrates duty is to cherish, defend, and propogate the Church, Ministers to oversee, and Members to watch over, and admonish one another: 10. That Magistrates duty is to cherish, defend, and propagate the Church, Ministers to oversee, and Members to watch over, and admonish one Another: crd cst n2 n1 vbz pc-acp vvi, vvb, cc vvi dt n1, n2 pc-acp vvi, cc n2 pc-acp vvi a-acp, cc vvi pi j-jn: (18) chapter (DIV2) 126 Page 154
1848 11. That at least there may be Associations of Churches by their Officers, for mutual communion and consultation: 11. That At least there may be Associations of Churches by their Officers, for mutual communion and consultation: crd cst p-acp ds pc-acp vmb vbi n2 pp-f n2 p-acp po32 n2, p-acp j n1 cc n1: (18) chapter (DIV2) 126 Page 154
1849 12. That Synods and Councels consulting about Church-affaires, are but companies of men subject to error, are not to have dominion over mens faith, 12. That Synods and Counsels consulting about Church affairs, Are but companies of men Subject to error, Are not to have dominion over men's faith, crd cst n2 cc n2 vvg p-acp n2, vbr cc-acp n2 pp-f n2 j-jn p-acp n1, vbr xx pc-acp vhi n1 p-acp ng2 n1, (18) chapter (DIV2) 126 Page 154
1850 or Lord it over consciences, &c. 3. A third sort of truths to be stored up are practical truths, fundamental truths of practical concernment, are in a sort the life of Religion. or Lord it over Consciences, etc. 3. A third sort of truths to be stored up Are practical truths, fundamental truths of practical concernment, Are in a sort the life of Religion. cc n1 pn31 p-acp n2, av crd dt ord n1 pp-f n2 pc-acp vbi vvn p-acp vbr j n2, j n2 pp-f j n1, vbr p-acp dt n1 dt n1 pp-f n1. (18) chapter (DIV2) 126 Page 154
1851 Our Religion is not a Notion, Christianity lies much in the Heart and Life: the young Candidate 's question in the Gospel, had mainly reference to practice; Our Religion is not a Notion, Christianity lies much in the Heart and Life: the young Candidate is question in the Gospel, had mainly Referente to practice; po12 n1 vbz xx dt n1, np1 vvz av-d p-acp dt n1 cc n1: dt j n1 vbz n1 p-acp dt n1, vhd av-j n1 p-acp n1; (18) chapter (DIV2) 127 Page 154
1852 Good Master, saith he, what shall I do that I may inherit eternal life? Socrates is accounted the wisest man, Good Master, Says he, what shall I do that I may inherit Eternal life? Socrates is accounted the Wisest man, j n1, vvz pns31, r-crq vmb pns11 vdi cst pns11 vmb vvi j n1? np1 vbz vvn dt js n1, (18) chapter (DIV2) 127 Page 154
1853 because he applied his studies and knowledge to the moral part, the squaring and ordering of mens Lives: Because he applied his studies and knowledge to the moral part, the squaring and ordering of men's Lives: c-acp pns31 vvd po31 n2 cc n1 p-acp dt j n1, dt n-vvg cc n-vvg pp-f ng2 n2: (18) chapter (DIV2) 127 Page 154
1854 Saith Dr. Hammond, and quotes an ancient saying, The end of Christian Philosophy is to make them better, not more learned, to edifie, not to instruct: Says Dr. Hammond, and quotes an ancient saying, The end of Christian Philosophy is to make them better, not more learned, to edify, not to instruct: vvz n1 np1, cc vvz dt j n-vvg, dt n1 pp-f njp n1 vbz pc-acp vvi pno32 av-jc, xx av-dc j, pc-acp vvi, xx pc-acp vvi: (18) chapter (DIV2) 127 Page 154
1855 The truth is, conscientious Practice is both the end of Knowledge, and the means of further knowledge; The truth is, conscientious Practice is both the end of Knowledge, and the means of further knowledge; dt n1 vbz, j n1 vbz d dt n1 pp-f n1, cc dt n2 pp-f jc n1; (18) chapter (DIV2) 127 Page 155
1856 If we live up to his Will known, wee shall know more of his Will that's to be done: If we live up to his Will known, we shall know more of his Will that's to be done: cs pns12 vvb a-acp p-acp po31 n1 vvn, pns12 vmb vvi dc pp-f po31 n1 cst|vbz p-acp vbi vdn: (18) chapter (DIV2) 127 Page 155
1857 if we give up our selves to truth, we shal be made free by truth. Truths of a practical import, to deliver the soul from the bondage of sin, and deliver up the soul into the liberty of the Sons God, and makes him account Gods service perfect freedome: Some truths are to be believed, others to be lived upon, others to be lived up to, and so are more practical: such as these; if we give up our selves to truth, we shall be made free by truth. Truths of a practical import, to deliver the soul from the bondage of since, and deliver up the soul into the liberty of the Sons God, and makes him account God's service perfect freedom: some truths Are to be believed, Others to be lived upon, Others to be lived up to, and so Are more practical: such as these; cs pns12 vvb a-acp po12 n2 p-acp n1, pns12 vmb vbi vvn j p-acp n1. n2 pp-f dt j n1, p-acp vvb dt n1 p-acp dt n1 pp-f n1, cc vvb a-acp dt n1 p-acp dt n1 pp-f dt n2 np1, cc vvz pno31 n1 npg1 n1 j n1: d n2 vbr pc-acp vbi vvn, n2-jn pc-acp vbi vvn p-acp, n2-jn pc-acp vbi vvn a-acp p-acp, cc av vbr av-dc j: d c-acp d; (18) chapter (DIV2) 127 Page 155
1858 1. That all creatures are made for the glory of God. 1. That all creatures Are made for the glory of God. crd cst d n2 vbr vvn p-acp dt n1 pp-f np1. (18) chapter (DIV2) 127 Page 155
1859 2. That the covenant of Works cannot be kept by any meer man since the fall. 2. That the Covenant of Works cannot be kept by any mere man since the fallen. crd cst dt n1 pp-f vvz vmbx vbi vvn p-acp d j n1 p-acp dt n1. (18) chapter (DIV2) 127 Page 155
1860 3. That true faith closeth wholly with a whole Christ. 4. That none can expect pardon without a sincere Gospel-repentance. 3. That true faith closeth wholly with a Whole christ. 4. That none can expect pardon without a sincere Gospel repentance. crd cst j n1 vvz av-jn p-acp dt j-jn np1. crd d pix vmb vvi n1 p-acp dt j n1. (18) chapter (DIV2) 127 Page 155
1861 5. That good works are the fruits, and evidences of a lively faith. 6. That those are only good works that have a right root, rule and end. 5. That good works Are the fruits, and evidences of a lively faith. 6. That those Are only good works that have a right root, Rule and end. crd cst j n2 vbr dt n2, cc n2 pp-f dt j n1. crd cst d vbr av-j j n2 cst vhb dt j-jn n1, n1 cc n1. (18) chapter (DIV2) 127 Page 155
1862 7. That mans best duties are imperfect, and merit no good at Gods hands. 8. That the moral Law is a Christians rule of obedience. 7. That men best duties Are imperfect, and merit no good At God's hands. 8. That the moral Law is a Christians Rule of Obedience. crd cst vvz js n2 vbr j, cc vvb dx j p-acp npg1 n2. crd cst dt j n1 vbz dt njpg2 n1 pp-f n1. (18) chapter (DIV2) 127 Page 155
1863 9. That God alone is to be worshipt, and that according to his Will. 10. That the observation of a Sabbath is a moral and perpetual Duty. 9. That God alone is to be worshipped, and that according to his Will. 10. That the observation of a Sabbath is a moral and perpetual Duty. crd cst np1 av-j vbz pc-acp vbi vvd, cc d vvg p-acp po31 n1. crd cst dt n1 pp-f dt n1 vbz dt j cc j n1. (18) chapter (DIV2) 127 Page 155
1864 11. That Magistrates are to be honoured, and their lawfull commands obeyed. 11. That Magistrates Are to be honoured, and their lawful commands obeyed. crd cst n2 vbr pc-acp vbi vvn, cc po32 j n2 vvn. (18) chapter (DIV2) 127 Page 156
1865 12. That every man is to attend upon and act, by vertue of his general or particular Calling. 12. That every man is to attend upon and act, by virtue of his general or particular Calling. crd cst d n1 vbz pc-acp vvi p-acp cc vvi, p-acp n1 pp-f po31 n1 cc j vvg. (18) chapter (DIV2) 127 Page 156
1866 4. Sort of truths to be hoarded up, are experimental truths, which are vital, and vivifical, that beget and maintain good blood (as it were) in the soul: 4. Sort of truths to be hoarded up, Are experimental truths, which Are vital, and vivifical, that beget and maintain good blood (as it were) in the soul: crd vvb pp-f n2 pc-acp vbi vvn a-acp, vbr j n2, r-crq vbr j, cc j, cst vvb cc vvi j n1 (c-acp pn31 vbdr) p-acp dt n1: (18) chapter (DIV2) 128 Page 156
1867 these are the sweetest solace to a sound Believer, these reach and teach the very heart, bow the will, ravish the Affections, awaken the Conscience, these Are the Sweetest solace to a found Believer, these reach and teach the very heart, bow the will, ravish the Affections, awaken the Conscience, d vbr dt js n1 p-acp dt j n1, d n1 cc vvi dt j n1, vvb dt n1, vvb dt n2, vvi dt n1, (18) chapter (DIV2) 128 Page 156
1868 and influence the whole conversation, the delightful rowling of these divine truths in the minde, help the soul to walk in the sweetest Paradise of Contemplation; and influence the Whole Conversation, the delightful rolling of these divine truths in the mind, help the soul to walk in the Sweetest Paradise of Contemplation; cc n1 dt j-jn n1, dt j j-vvg pp-f d j-jn n2 p-acp dt n1, vvb dt n1 pc-acp vvi p-acp dt js n1 pp-f n1; (18) chapter (DIV2) 128 Page 156
1869 these mysterious marrowie truths are like that Song that none could learn but the hundred and forty and four thousand that are redeemed from the earth. Rev. 14.4. these mysterious marrowy truths Are like that Song that none could Learn but the hundred and forty and four thousand that Are redeemed from the earth. Rev. 14.4. d j j n2 vbr av-j d n1 cst pix vmd vvi p-acp dt crd cc crd cc crd crd cst vbr vvn p-acp dt n1. n1 crd. (18) chapter (DIV2) 128 Page 156
1870 Or like that new Name which no man knoweth, saving he that receiveth it, Rev. 2.17. Such truths are better felt then spoken sooner experienced then exprest, indeed like those [ NONLATINALPHABET ] unutterable words that Paul heard in Paradise, 2 Cor. 12.4. Such truths as are hid from the wise and prudent, but revealed them unto babes, Matth. 11.25. This is a right knowing of the truth as it is in Jesus, a lying under the power and impression of divine Revelations, without this Experience, Knowledge is a cold, dull, Moon-light Speculation, without the clear quickening heat of the Sun of Righteousnesse; Or like that new Name which no man Knoweth, Saving he that receives it, Rev. 2.17. Such truths Are better felt then spoken sooner experienced then expressed, indeed like those [ ] unutterable words that Paul herd in Paradise, 2 Cor. 12.4. Such truths as Are hid from the wise and prudent, but revealed them unto babes, Matthew 11.25. This is a right knowing of the truth as it is in jesus, a lying under the power and impression of divine Revelations, without this Experience, Knowledge is a cold, dull, Moonlight Speculation, without the clear quickening heat of the Sun of Righteousness; cc av-j d j n1 r-crq dx n1 vvz, vvg pns31 cst vvz pn31, n1 crd. d n2 vbr av-jc vvn cs vvn av-c vvn cs vvn, av av-j d [ ] j n2 cst np1 vvn p-acp n1, crd np1 crd. d n2 c-acp vbr vvn p-acp dt j cc j, cc-acp vvd pno32 p-acp n2, np1 crd. d vbz dt j-jn vvg pp-f dt n1 c-acp pn31 vbz p-acp np1, dt vvg p-acp dt n1 cc n1 pp-f j-jn n2, p-acp d n1, n1 vbz dt j-jn, j, n1 n1, p-acp dt j j-vvg n1 pp-f dt n1 pp-f n1; (18) chapter (DIV2) 128 Page 156
1871 nay, the choicest truths of the Gospel cannot be discerned but by Experience. Divinitie is not a speculative, but affective knowledge: nay, the Choicest truths of the Gospel cannot be discerned but by Experience. Divinity is not a speculative, but affective knowledge: uh-x, dt js n2 pp-f dt n1 vmbx vbi vvn cc-acp p-acp n1. n1 vbz xx dt j, cc-acp j n1: (18) chapter (DIV2) 128 Page 156
1872 Treasure up such truths as these. 1. That by nature we are averse to good, and prone to evil. Treasure up such truths as these. 1. That by nature we Are averse to good, and prove to evil. n1 p-acp d n2 c-acp d. crd cst p-acp n1 pns12 vbr j p-acp j, cc j p-acp j-jn. (18) chapter (DIV2) 128 Page 157
1873 2. That we have no free-will to saving good, but are passives in conversion. 3. That regeneration is a through change of the whole man, in heart and life. 2. That we have no freewill to Saving good, but Are passives in conversion. 3. That regeneration is a through change of the Whole man, in heart and life. crd cst pns12 vhb dx n1 p-acp vvg j, cc-acp vbr n2 p-acp n1. crd cst n1 vbz dt p-acp n1 pp-f dt j-jn n1, p-acp n1 cc n1. (18) chapter (DIV2) 128 Page 157
1874 4. That faith and repentance are the gifts of Gods free-grace. 5. That a sinner is justified only by Christs merits imputed, not by works. 4. That faith and Repentance Are the Gifts of God's Free grace. 5. That a sinner is justified only by Christ merits imputed, not by works. crd cst n1 cc n1 vbr dt n2 pp-f npg1 n1. crd cst dt n1 vbz vvn av-j p-acp npg1 n2 vvn, xx p-acp n2. (18) chapter (DIV2) 128 Page 157
1875 6. That conformity to God is an inseparable companion of communion with God. 7. That every childe of God hath the spirit of adoption, to help to pray. 6. That conformity to God is an inseparable Companion of communion with God. 7. That every child of God hath the Spirit of adoption, to help to pray. crd cst n1 p-acp np1 vbz dt j n1 pp-f n1 p-acp np1. crd cst d n1 pp-f np1 vhz dt n1 pp-f n1, pc-acp vvi pc-acp vvi. (18) chapter (DIV2) 128 Page 157
1876 8. That the best Saints in this life are sanctified but in part. 9. That a Christians best and bravest life is a life of faith. 8. That the best Saints in this life Are sanctified but in part. 9. That a Christians best and Bravest life is a life of faith. crd cst dt js n2 p-acp d n1 vbr vvn p-acp p-acp n1. crd cst dt njpg2 js cc js n1 vbz dt n1 pp-f n1. (18) chapter (DIV2) 128 Page 157
1877 10. That sincere Saints may be assured of the truth of grace, and title to glory. 10. That sincere Saints may be assured of the truth of grace, and title to glory. crd cst j n2 vmb vbi vvn pp-f dt n1 pp-f n1, cc n1 p-acp n1. (18) chapter (DIV2) 128 Page 157
1878 11. That a justified person cannot totally and finally fall away. 11. That a justified person cannot totally and finally fallen away. crd cst dt vvn n1 vmbx av-j cc av-j vvi av. (18) chapter (DIV2) 128 Page 157
1879 12. That some spiritual good is exhibited in, and conveyed through the seales of the covenant. 12. That Some spiritual good is exhibited in, and conveyed through the Seals of the Covenant. crd cst d j j vbz vvn p-acp, cc vvn p-acp dt n2 pp-f dt n1. (18) chapter (DIV2) 128 Page 157
1880 Such precious truths as these, Christians, you are to gather, and seal them up among your treasures, Such precious truths as these, Christians, you Are to gather, and seal them up among your treasures, d j n2 c-acp d, np1, pn22 vbr pc-acp vvi, cc vvi pno32 a-acp p-acp po22 n2, (18) chapter (DIV2) 129 Page 157
1881 and you wil finde that such a treasure wil furnish your mindes with saving knowledge, fortifie your hearts against errours and oppositions, satisfie your spirits in all doubts, and objections; and you will find that such a treasure will furnish your minds with Saving knowledge, fortify your hearts against errors and oppositions, satisfy your spirits in all doubts, and objections; cc pn22 vmb vvi cst d dt n1 vmb vvi po22 n2 p-acp vvg n1, vvi po22 n2 p-acp n2 cc n2, vvb po22 n2 p-acp d n2, cc n2; (18) chapter (DIV2) 129 Page 158
1882 teach you to profit by Gods verbal and real dispensations, and prepare you for fiery trials, and hottest persecutions: teach you to profit by God's verbal and real dispensations, and prepare you for fiery trials, and hottest persecutions: vvb pn22 pc-acp vvi p-acp npg1 j cc j n2, cc vvb pn22 p-acp j n2, cc js n2: (18) chapter (DIV2) 129 Page 158
1883 you cannot stand for truths you know not, and you wil not stand for those truths that you are not for, you cannot stand for truths you know not, and you will not stand for those truths that you Are not for, pn22 vmbx vvi p-acp n2 pn22 vvb xx, cc pn22 vmb xx vvi p-acp d n2 cst pn22 vbr xx p-acp, (18) chapter (DIV2) 129 Page 158
1884 and look not upon as your treasure: and look not upon as your treasure: cc vvb xx p-acp c-acp po22 n1: (18) chapter (DIV2) 129 Page 158
1885 you must hold fast what you have received, and therefore must you receive that you may retain, you must hold fast what you have received, and Therefore must you receive that you may retain, pn22 vmb vvi av-j r-crq pn22 vhb vvn, cc av vmb pn22 vvi cst pn22 vmb vvi, (18) chapter (DIV2) 129 Page 158
1886 and lay up that you may live up to, and live upon them in an evil day: and lay up that you may live up to, and live upon them in an evil day: cc vvd a-acp cst pn22 vmb vvi a-acp p-acp, cc vvi p-acp pno32 p-acp dt j-jn n1: (18) chapter (DIV2) 129 Page 158
1887 as a Minister, so a member of the Church must hold fast the faithful word, as he hath been taught — Titus 1.9. as a Minister, so a member of the Church must hold fast the faithful word, as he hath been taught — Titus 1.9. c-acp dt n1, av dt n1 pp-f dt n1 vmb vvi av-j dt j n1, c-acp pns31 vhz vbn vvn — np1 crd. (18) chapter (DIV2) 129 Page 158
1888 He must maintain truth with all his might, struggle and contend for it, fight and die in the defence of it, truth and our souls must be married, He must maintain truth with all his might, struggle and contend for it, fight and die in the defence of it, truth and our Souls must be married, pns31 vmb vvi n1 p-acp d po31 n1, vvi cc vvi p-acp pn31, n1 cc vvi p-acp dt n1 pp-f pn31, n1 cc po12 n2 vmb vbi vvn, (18) chapter (DIV2) 129 Page 158
1889 and never divorced, there are truths that we may venture our souls upon, and must venture our lives for: and never divorced, there Are truths that we may venture our Souls upon, and must venture our lives for: cc av-x vvn, pc-acp vbr n2 cst pns12 vmb vvi po12 n2 p-acp, cc vmb vvi po12 n2 p-acp: (18) chapter (DIV2) 129 Page 158
1890 that's an Atheistical speech of some, that the Martyrs in Queen Mary 's daies died o'th pet, that's an Atheistical speech of Some, that the Martyrs in Queen Marry is days died Of the pet, d|vbz dt j n1 pp-f d, cst dt n2 p-acp n1 uh vbz ng1 vvd pp-f|dt n1, (18) chapter (DIV2) 129 Page 158
1891 and were too prodigal of their blood, and that God requires no man to be cruel to himself for his sake: and were too prodigal of their blood, and that God requires no man to be cruel to himself for his sake: cc vbdr av j-jn pp-f po32 n1, cc cst np1 vvz dx n1 pc-acp vbi j p-acp px31 p-acp po31 n1: (18) chapter (DIV2) 129 Page 158
1892 but the Saints have otherwise learned Christ, than to denie him, or his truths before men, but the Saints have otherwise learned christ, than to deny him, or his truths before men, cc-acp dt n2 vhb av vvn np1, cs pc-acp vvi pno31, cc po31 n2 p-acp n2, (18) chapter (DIV2) 129 Page 158
1893 lest they be denied by him another day: lest they be denied by him Another day: cs pns32 vbb vvn p-acp pno31 j-jn n1: (18) chapter (DIV2) 129 Page 158
1894 they have not otherwise learned to love him than to lay down their lives for him, they have not otherwise learned to love him than to lay down their lives for him, pns32 vhb xx av j pc-acp vvi pno31 cs pc-acp vvi a-acp po32 n2 p-acp pno31, (18) chapter (DIV2) 129 Page 158
1895 if he call them to it: and thus by being overcome they do overcome, as their Saviour before them: if he call them to it: and thus by being overcome they do overcome, as their Saviour before them: cs pns31 vvb pno32 p-acp pn31: cc av p-acp vbg vvn pns32 vdb vvi, c-acp po32 n1 p-acp pno32: (18) chapter (DIV2) 129 Page 158
1896 and as 'tis on record, Rev. 12.11. They overcame by the blood of the Lamb, and by the word of their testimony, and as it's on record, Rev. 12.11. They overcame by the blood of the Lamb, and by the word of their testimony, cc c-acp pn31|vbz p-acp n1, n1 crd. pns32 vvd p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f po32 n1, (18) chapter (DIV2) 129 Page 158
1897 and they loved not their lives unto the death; and they loved not their lives unto the death; cc pns32 vvd xx po32 n2 p-acp dt n1; (18) chapter (DIV2) 129 Page 159
1898 it is the dutie of every Christian to lay up such truths in the close Cabinet of his heart, it is the duty of every Christian to lay up such truths in the close Cabinet of his heart, pn31 vbz dt n1 pp-f d np1 pc-acp vvi a-acp d n2 p-acp dt j n1 pp-f po31 n1, (18) chapter (DIV2) 129 Page 159
1899 as he may live and die by and adhere closelie and constantlie unto: as he may live and die by and adhere closely and constantly unto: c-acp pns31 vmb vvi cc vvi p-acp cc vvi av-j cc av-j p-acp: (18) chapter (DIV2) 129 Page 159
1900 we must do by truths, as Caesar by his books, who being to swim through a River to escape the furie of his enemies, carried his books above water with his hand, we must do by truths, as Caesar by his books, who being to swim through a River to escape the fury of his enemies, carried his books above water with his hand, pns12 vmb vdi p-acp n2, c-acp np1 p-acp po31 n2, r-crq vbg p-acp n1 p-acp dt n1 pc-acp vvi dt n1 pp-f po31 n2, vvd po31 n2 p-acp n1 p-acp po31 n1, (18) chapter (DIV2) 129 Page 159
1901 but lost his robe, so though we should be put to swim through a Sea of trouble in following the Lamb, but lost his robe, so though we should be put to swim through a Sea of trouble in following the Lamb, cc-acp vvd po31 n1, av cs pns12 vmd vbi vvn pc-acp vvi p-acp dt n1 pp-f n1 p-acp vvg dt n1, (18) chapter (DIV2) 129 Page 159
1902 yet must we keep the Lords Depositum, though we should lose our Garments of earthlie emjoyments, yet must we keep the lords Depositum, though we should loose our Garments of earthly emjoyments, av vmb pns12 vvi dt n2 fw-la, cs pns12 vmd vvi po12 n2 pp-f j n2, (18) chapter (DIV2) 129 Page 159
1903 yea our lives themselves, rather than part with the sacred and saving truths of God contained in this blessed book of books, the holie Scriptures, which are to be our treasures: yea our lives themselves, rather than part with the sacred and Saving truths of God contained in this blessed book of books, the holy Scriptures, which Are to be our treasures: uh po12 n2 px32, av-c cs vvi p-acp dt j cc j-vvg n2 pp-f np1 vvd p-acp d j-vvn n1 pp-f n2, dt j n2, r-crq vbr pc-acp vbi po12 n2: (18) chapter (DIV2) 129 Page 159
1904 hence saith the wise man, take fast hold of instruction; let her not go, keep her, for she is thy life: hence Says the wise man, take fast hold of instruction; let her not go, keep her, for she is thy life: av vvz dt j n1, vvb av-j vvi pp-f n1; vvb pno31 xx vvi, vvb pno31, c-acp pns31 vbz po21 n1: (18) chapter (DIV2) 129 Page 159
1905 hence some good souls have been willing to be burnt themselves, rather than willinglie to burn their Bibles, hence Some good Souls have been willing to be burned themselves, rather than willingly to burn their Bibles, av d j n2 vhb vbn j pc-acp vbi vvn px32, av-c cs av-j pc-acp vvi po32 np1, (18) chapter (DIV2) 129 Page 159
1906 and have been rackt in pieces, rather than suffer themselves to be rent from truth: and have been racked in Pieces, rather than suffer themselves to be rend from truth: cc vhb vbn vvn p-acp n2, av-c cs vvi px32 pc-acp vbi vvn p-acp n1: (18) chapter (DIV2) 129 Page 159
1907 it is our great dutie to hold fast, and hold forth the word of truth, to be witnesses to the truth activelie, it is our great duty to hold fast, and hold forth the word of truth, to be Witnesses to the truth actively, pn31 vbz po12 j n1 pc-acp vvi av-j, cc vvb av dt n1 pp-f n1, pc-acp vbi n2 p-acp dt n1 av-j, (18) chapter (DIV2) 129 Page 159
1908 and for the truth passivelie, and if we maintain it, it shal maintain us, Revel. 3.10. and for the truth passively, and if we maintain it, it shall maintain us, Revel. 3.10. cc p-acp dt n1 av-j, cc cs pns12 vvb pn31, pn31 vmb vvi pno12, vvb. crd. (18) chapter (DIV2) 129 Page 159
1909 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation — The word of his patience may be taken either effectivelie, Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation — The word of his patience may be taken either effectively, c-acp pns21 vh2 vvn dt n1 pp-f po11 n1, pns11 av vmb vvi pno21 p-acp dt n1 pp-f n1 — dt n1 pp-f po31 n1 vmb vbi vvn av-d av-j, (18) chapter (DIV2) 129 Page 159
1910 for such a word as works a quiet, composed, submissive frame of spirit, or eventuallie, for such a word as works a quiet, composed, submissive frame of Spirit, or eventuallie, c-acp d dt n1 c-acp vvz dt j-jn, vvn, j n1 pp-f n1, cc av-j, (18) chapter (DIV2) 129 Page 159
1911 for that word that may put a man upon the exercise of patience, so that he may suffer great hardships for it, for that word that may put a man upon the exercise of patience, so that he may suffer great hardships for it, c-acp cst n1 cst vmb vvi dt n1 p-acp dt n1 pp-f n1, av cst pns31 vmb vvi j n2 p-acp pn31, (18) chapter (DIV2) 129 Page 160
1912 and lay down his life, as a sacrifice on the behalf of it, yet must not a Christian flinch back, and lay down his life, as a sacrifice on the behalf of it, yet must not a Christian flinch back, cc vvd a-acp po31 n1, c-acp dt n1 p-acp dt n1 pp-f pn31, av vmb xx dt njp vvi av, (18) chapter (DIV2) 129 Page 160
1913 but in the strength of God run the greatest hazard for approved experienced truths of God: but in the strength of God run the greatest hazard for approved experienced truths of God: cc-acp p-acp dt n1 pp-f np1 vvb dt js n1 c-acp vvn j-vvn n2 pp-f np1: (18) chapter (DIV2) 129 Page 160
1914 I know there is a difference in truths, and the value we are to set upon them, I know there is a difference in truths, and the valve we Are to Set upon them, pns11 vvb pc-acp vbz dt n1 p-acp n2, cc dt n1 pns12 vbr pc-acp vvi p-acp pno32, (18) chapter (DIV2) 129 Page 160
1915 as in coines, saith a reverend Divine, whereof one piece is a farthing another no less than a pound; as in coins, Says a reverend Divine, whereof one piece is a farthing Another not less than a pound; c-acp p-acp n2, vvz dt j-jn j-jn, c-crq crd n1 vbz dt n1 j-jn xx dc cs dt n1; (18) chapter (DIV2) 129 Page 160
1916 onlie take this rule in general, despise not the meanest truth, prove all things by Scripture-rules, lay up and hold fast what is consonant thereunto, only take this Rule in general, despise not the Meanest truth, prove all things by Scriptural rules, lay up and hold fast what is consonant thereunto, av-j vvb d n1 p-acp n1, vvb xx dt js n1, vvb d n2 p-acp n2, vvb a-acp cc vvi av-j r-crq vbz n1 av, (18) chapter (DIV2) 129 Page 160
1917 but above all lay the greatest stress upon fundamental points of Religion, and be not beat from your hold, through fear or favour. but above all lay the greatest stress upon fundamental points of Religion, and be not beatrice from your hold, through Fear or favour. cc-acp p-acp d vvd dt js n1 p-acp j n2 pp-f n1, cc vbb xx vvn p-acp po22 n1, p-acp n1 cc n1. (18) chapter (DIV2) 129 Page 160
1918 So much for treasuring up Scripture-truths. So much for treasuring up Scriptural truths. av av-d c-acp vvg a-acp n2. (18) chapter (DIV2) 130 Page 160
1919 CHAP. XIV. What sort of Graces the Christian is to treasure up. CHAP. XIV. What sort of Graces the Christian is to treasure up. np1 np1. q-crq n1 pp-f n2 dt njp vbz p-acp n1 a-acp. (19) chapter (DIV2) 130 Page 160
1920 THe second head of precious commodities that a Christians breast is to be stored with, is, Divine graces, every grace is of vast worth, THe second head of precious commodities that a Christians breast is to be stored with, is, Divine graces, every grace is of vast worth, dt ord n1 pp-f j n2 cst dt njpg2 n1 vbz pc-acp vbi vvn p-acp, vbz, j-jn n2, d n1 vbz pp-f j n1, (19) chapter (DIV2) 131 Page 160
1921 and excellent use, yea the least degree of sincere grace is worth a Mine of Gold, and excellent use, yea the least degree of sincere grace is worth a Mine of Gold, cc j n1, uh dt ds n1 pp-f j n1 vbz j dt png11 pp-f n1, (19) chapter (DIV2) 131 Page 160
1922 or a Princes Crown and Kingdome, 'tis said of the grace of faith, that the trial of it (or faith tried in the furnace of affliction) is much more precious than gold, that perisheth — 1 Pet. 1.7. or a Princes Crown and Kingdom, it's said of the grace of faith, that the trial of it (or faith tried in the furnace of affliction) is much more precious than gold, that Perishes — 1 Pet. 1.7. cc dt ng1 n1 cc n1, pn31|vbz vvn pp-f dt n1 pp-f n1, cst dt n1 pp-f pn31 (cc n1 vvn p-acp dt n1 pp-f n1) vbz d dc j cs n1, cst vvz — vvn np1 crd. (19) chapter (DIV2) 131 Page 161
1923 None can set a right estimate upon a grain of true grace, which is no other than the off-spring of Heaven, the purchase of Christs blood, None can Set a right estimate upon a grain of true grace, which is no other than the offspring of Heaven, the purchase of Christ blood, pix vmb vvi dt j-jn n1 p-acp dt n1 pp-f j n1, r-crq vbz dx n-jn cs dt n1 pp-f n1, dt n1 pp-f npg1 n1, (19) chapter (DIV2) 131 Page 161
1924 and the blessed fruit of the spirit of grace: and the blessed fruit of the Spirit of grace: cc dt j-vvn n1 pp-f dt n1 pp-f n1: (19) chapter (DIV2) 131 Page 161
1925 it is part of the divine nature, the Image of God, and seed of immortalitie, grace is the muniment and ornament of the soul, 'tis the onlie emolument and accomplishment of a Christian; it is part of the divine nature, the Image of God, and seed of immortality, grace is the muniment and ornament of the soul, it's the only emolument and accomplishment of a Christian; pn31 vbz n1 pp-f dt j-jn n1, dt n1 pp-f np1, cc n1 pp-f n1, n1 vbz dt n1 cc n1 pp-f dt n1, pn31|vbz av av-j fw-fr cc n1 pp-f dt njp; (19) chapter (DIV2) 131 Page 161
1926 let the World be hurryed to gather great estates, filling their houses with goods, their barns with grain, let the World be hurried to gather great estates, filling their houses with goods, their Barns with grain, vvb dt n1 vbb vvd pc-acp vvi j n2, vvg po32 n2 p-acp n2-j, po32 n2 p-acp n1, (19) chapter (DIV2) 131 Page 161
1927 and bags with gold, let the good soul get filled with the fruits of righteousness, the graces of the spirit. and bags with gold, let the good soul get filled with the fruits of righteousness, the graces of the Spirit. cc n2 p-acp n1, vvb dt j n1 vvb vvn p-acp dt n2 pp-f n1, dt n2 pp-f dt n1. (19) chapter (DIV2) 131 Page 161
1928 There are four sorts of graces, that I shal advise all Christians in a special manner to treasure up in their hearts. There Are four sorts of graces, that I shall Advice all Christians in a special manner to treasure up in their hearts. pc-acp vbr crd n2 pp-f n2, cst pns11 vmb vvi d np1 p-acp dt j n1 p-acp n1 a-acp p-acp po32 n2. (19) chapter (DIV2) 132 Page 161
1929 Which are these 1. Directing graces 2. Subjecting graces 3. Profiting graces 4. Persevering graces Which Are these 1. Directing graces 2. Subjecting graces 3. Profiting graces 4. Persevering graces r-crq vbr d crd vvg n2 crd vvg n2 crd vvg n2 crd j n2 (19) chapter (DIV2) 133 Page 161
1930 I. The believing soul is to lay up, with diligence, directing, conducting, resolving, and satisfying graces, that is, abundance of knowledge, wisdome, prudence, I. The believing soul is to lay up, with diligence, directing, conducting, resolving, and satisfying graces, that is, abundance of knowledge, Wisdom, prudence, np1 dt j-vvg n1 vbz pc-acp vvi a-acp, p-acp n1, vvg, vvg, vvg, cc vvg n2, cst vbz, n1 pp-f n1, n1, n1, (19) chapter (DIV2) 134 Page 161
1931 and judgment, that he may have light and sight, about the things of God: and judgement, that he may have Light and sighed, about the things of God: cc n1, cst pns31 vmb vhi n1 cc n1, p-acp dt n2 pp-f np1: (19) chapter (DIV2) 134 Page 161
1932 Dayes are coming, when Christians may need the wisdome of the Serpent, as wel as the innocencie of the Dove: Days Are coming, when Christians may need the Wisdom of the Serpent, as well as the innocence of the Dove: n2 vbr vvg, c-crq np1 vmb vvi dt n1 pp-f dt n1, c-acp av c-acp dt n1 pp-f dt n1: (19) chapter (DIV2) 134 Page 161
1933 a Christian in his journey is often puzled with various paths, and intricate Maeanders, O how much worth is a spirit of understanding, whereby we may choose the good, a Christian in his journey is often puzzled with various paths, and intricate Maeanders, Oh how much worth is a Spirit of understanding, whereby we may choose the good, dt njp p-acp po31 n1 vbz av vvn p-acp j n2, cc j n2, uh q-crq d n1 vbz dt n1 pp-f n1, c-crq pns12 vmb vvi dt j, (19) chapter (DIV2) 134 Page 162
1934 and refuse the bad, and keep the streight road to Heaven? hence the Apostle praies for his Philippians, that their love might abound more and more in knowledge, and refuse the bad, and keep the straight road to Heaven? hence the Apostle prays for his Philippians, that their love might abound more and more in knowledge, cc vvi dt j, cc vvi dt j n1 p-acp n1? av dt n1 vvz p-acp po31 njp2, cst po32 n1 vmd vvi dc cc av-dc p-acp n1, (19) chapter (DIV2) 134 Page 162
1935 and in all judgment, that they might approve things that are excellent, Phil. 1.9, 10. The means to keep us from failing about [ NONLATINALPHABET ] things indifferent, is to have a solid apprehension concerning these [ NONLATINALPHABET ] things that are excellent, and in all judgement, that they might approve things that Are excellent, Philip 1.9, 10. The means to keep us from failing about [ ] things indifferent, is to have a solid apprehension Concerning these [ ] things that Are excellent, cc p-acp d n1, cst pns32 vmd vvi n2 cst vbr j, np1 crd, crd dt n2 pc-acp vvi pno12 p-acp vvg a-acp [ ] n2 j, vbz pc-acp vhi dt j n1 vvg d [ ] n2 cst vbr j, (19) chapter (DIV2) 134 Page 162
1936 or differenced from others as the word imports, i.e. those things that tend to sinceritie and innocencie of life, or differenced from Others as the word imports, i.e. those things that tend to sincerity and innocence of life, cc vvn p-acp n2-jn p-acp dt n1 vvz, n1 d n2 cst vvb p-acp n1 cc n1 pp-f n1, (19) chapter (DIV2) 134 Page 162
1937 therefore he adds, that yee may be sincere, and without offence til the day of Christ, that's the best policie that helps on piety, a spirit of discerning is useful to exact walking, Therefore he adds, that ye may be sincere, and without offence till the day of christ, that's the best policy that helps on piety, a Spirit of discerning is useful to exact walking, av pns31 vvz, cst pn22 vmb vbi j, cc p-acp n1 p-acp dt n1 pp-f np1, d|vbz dt js n1 cst vvz p-acp n1, dt n1 pp-f vvg vbz j pc-acp vvi vvg, (19) chapter (DIV2) 134 Page 162
1938 an inlightened conscience helps the soul to be without offence: no man can walk circumspectly, but he that hath his eies in his head; an enlightened conscience helps the soul to be without offence: no man can walk circumspectly, but he that hath his eyes in his head; dt vvn n1 vvz dt n1 pc-acp vbi p-acp n1: dx n1 vmb vvi av-j, cc-acp pns31 cst vhz po31 n2 p-acp po31 n1; (19) chapter (DIV2) 134 Page 162
1939 he that walks in darkness with a blinde eie knows not whether he goeth; the eie of the minde is the light and guide of the wil and affections, he that walks in darkness with a blind eye knows not whither he Goes; the eye of the mind is the Light and guide of the will and affections, pns31 cst vvz p-acp n1 p-acp dt j n1 vvz xx cs pns31 vvz; dt n1 pp-f dt n1 vbz dt n1 cc n1 pp-f dt n1 cc n2, (19) chapter (DIV2) 134 Page 162
1940 and if that be blinde, those blinde faculties fall into the ditch of errour, terrour, apostacie and miserie: and if that be blind, those blind faculties fallen into the ditch of error, terror, apostasy and misery: cc cs d vbb j, d j n2 vvi p-acp dt n1 pp-f n1, n1, n1 cc n1: (19) chapter (DIV2) 134 Page 162
1941 the Christians eies must be ful of light, we cannot have too much knowledge if it be sanctified, in one act of Religion, a Christian is to look many waies, inwards at his principle, upwards, to the pleasing of God, forwards at the reward, the Christians eyes must be full of Light, we cannot have too much knowledge if it be sanctified, in one act of Religion, a Christian is to look many ways, inward At his principle, upward, to the pleasing of God, forward At the reward, dt njpg2 n2 vmb vbi j pp-f n1, pns12 vmbx vhi av d n1 cs pn31 vbb vvn, p-acp crd n1 pp-f n1, dt njp vbz pc-acp vvi d n2, av-j p-acp po31 n1, av-j, p-acp dt j-vvg pp-f np1, av-j p-acp dt n1, (19) chapter (DIV2) 134 Page 162
1942 and his end, down-wards at the profit of men, &c. There are many eies upon us, and his end, downwards At the profit of men, etc. There Are many eyes upon us, cc po31 n1, av-j p-acp dt n1 pp-f n2, av pc-acp vbr d n2 p-acp pno12, (19) chapter (DIV2) 134 Page 162
1943 and our eies must be upon manie, some long to see our wel-doing, others watch for our halting, we had need get wisdome to carry usefullie towards the good, and our eyes must be upon many, Some long to see our welldoing, Others watch for our halting, we had need get Wisdom to carry usefully towards the good, cc po12 n2 vmb vbi p-acp d, d av-j pc-acp vvi po12 j, n2-jn vvb p-acp po12 n-vvg, pns12 vhd n1 vvi n1 pc-acp vvi av-j p-acp dt j, (19) chapter (DIV2) 134 Page 163
1944 and wisely towards those that are without: and wisely towards those that Are without: cc av-j p-acp d cst vbr p-acp: (19) chapter (DIV2) 134 Page 163
1945 there's great necessity of true solid knowledge, to discern our own dutie and exercise charity, to minde our own business, there's great necessity of true solid knowledge, to discern our own duty and exercise charity, to mind our own business, pc-acp|vbz j n1 pp-f j j n1, pc-acp vvi po12 d n1 cc n1 n1, pc-acp vvi po12 d n1, (19) chapter (DIV2) 134 Page 163
1946 and yet to do good offices to Saints, and sinners, and to keep within our place and station: and yet to do good Offices to Saints, and Sinners, and to keep within our place and station: cc av pc-acp vdi j n2 p-acp n2, cc n2, cc pc-acp vvi p-acp po12 n1 cc n1: (19) chapter (DIV2) 134 Page 163
1947 we shal finde some difficulty so to carry our selves as not to give offence carelesly, or to take offence causelesly: we shall find Some difficulty so to carry our selves as not to give offence carelessly, or to take offence causelessly: pns12 vmb vvi d n1 av pc-acp vvi po12 n2 c-acp xx pc-acp vvi n1 av-j, cc pc-acp vvi n1 av-j: (19) chapter (DIV2) 134 Page 163
1948 we should learn to see with our own eies, and not be led by multitudes, or wise, or learned; or godly: we should Learn to see with our own eyes, and not be led by Multitudes, or wise, or learned; or godly: pns12 vmd vvi pc-acp vvi p-acp po12 d n2, cc xx vbi vvn p-acp n2, cc j, cc j; cc j: (19) chapter (DIV2) 134 Page 163
1949 Oh what a blessed thing is it to be wise unto that which is good and simple concerning evil? with how much more ease may a Christian go through his Christian course with, O what a blessed thing is it to be wise unto that which is good and simple Concerning evil? with how much more ease may a Christian go through his Christian course with, uh q-crq dt j-vvn n1 vbz pn31 pc-acp vbi j p-acp d r-crq vbz j cc j vvg j-jn? p-acp c-crq av-d av-dc vvi vmb dt njp vvi p-acp po31 njp n1 p-acp, (19) chapter (DIV2) 134 Page 163
1950 than without, a solid knowledge? for wisdome is profitable to direct: yea it strengtheneth the wise more than weapons of war: than without, a solid knowledge? for Wisdom is profitable to Direct: yea it strengtheneth the wise more than weapons of war: cs p-acp, dt j n1? p-acp n1 vbz j pc-acp vvi: uh pn31 vvz dt j av-dc cs n2 pp-f n1: (19) chapter (DIV2) 134 Page 163
1951 therefore it excelleth folly as far as light excelleth darkness: Therefore it excels folly as Far as Light excels darkness: av pn31 vvz n1 c-acp av-j c-acp n1 vvz n1: (19) chapter (DIV2) 134 Page 163
1952 practical wisdome is infinitely beyond speculative, hence saith Solomon, the wisdome of the prudent, is to understand his way, Prov. 14.8. practical Wisdom is infinitely beyond speculative, hence Says Solomon, the Wisdom of the prudent, is to understand his Way, Curae 14.8. j n1 vbz av-j p-acp j, av vvz np1, dt n1 pp-f dt j, vbz pc-acp vvi po31 n1, np1 crd. (19) chapter (DIV2) 134 Page 163
1953 this treasure of directing graces is practical, it helps the tongue to answer discreetly, the feet to walk exactly, the hands to work compleatly, to spend no time or pains in by-wayes, or by-blows: this treasure of directing graces is practical, it helps the tongue to answer discreetly, the feet to walk exactly, the hands to work completely, to spend no time or pains in byways, or by-blows: d n1 pp-f vvg n2 vbz j, pn31 vvz dt n1 pc-acp vvi av-j, dt n2 pc-acp vvi av-j, dt n2 pc-acp vvi av-j, pc-acp vvi dx n1 cc n2 p-acp n2, cc n2: (19) chapter (DIV2) 134 Page 163
1954 and it also concerns a mans self it doth not range abroad, and forget home, the greatest Politician is a very fool that cannot order his own affaires with discretion, he that is not wise for himself is not wise at all, God wil accept, and it also concerns a men self it does not range abroad, and forget home, the greatest Politician is a very fool that cannot order his own affairs with discretion, he that is not wise for himself is not wise At all, God will accept, cc pn31 av vvz dt ng1 n1 pn31 vdz xx vvi av, cc vvb av-an, dt js n1 vbz dt j n1 cst vmbx vvi po31 d n2 p-acp n1, pns31 cst vbz xx j p-acp px31 vbz xx j p-acp d, np1 vmb vvi, (19) chapter (DIV2) 134 Page 164
1955 and men wil praise that man that doth wel to himself: and men will praise that man that does well to himself: cc n2 vmb vvi d n1 cst vdz av p-acp px31: (19) chapter (DIV2) 134 Page 164
1956 Paul prayes for the Saints at Coloss, that they might be filled with the knowledge of his wil, in all wisdome and spiritual understanding, Col. 1.9. Paul prays for the Saints At Coloss, that they might be filled with the knowledge of his will, in all Wisdom and spiritual understanding, Col. 1.9. np1 vvz p-acp dt n2 p-acp n1, cst pns32 vmd vbi vvn p-acp dt n1 pp-f po31 n1, p-acp d n1 cc j n1, np1 crd. (19) chapter (DIV2) 134 Page 164
1957 For what end? why not to talk, but to walk worthy of the Lord, vers. 10. That's the only knowledg that ends in holy practise: For what end? why not to talk, but to walk worthy of the Lord, vers. 10. That's the only knowledge that ends in holy practice: p-acp r-crq n1? q-crq xx pc-acp vvi, cc-acp pc-acp vvi j pp-f dt n1, fw-la. crd d|vbz dt j n1 cst vvz p-acp j n1: (19) chapter (DIV2) 134 Page 164
1958 soul-profiting is the end of spiritual understanding: soul-profiting is the end of spiritual understanding: j vbz dt n1 pp-f j n1: (19) chapter (DIV2) 134 Page 164
1959 they that aim not at this end, and by their studies are not furthered in this work, may have the repute of learned men, they that aim not At this end, and by their studies Are not furthered in this work, may have the repute of learned men, pns32 cst vvb xx p-acp d n1, cc p-acp po32 n2 vbr xx vvn p-acp d n1, vmb vhi dt n1 pp-f j n2, (19) chapter (DIV2) 134 Page 164
1960 but shal never pass for judicious Christians. Oh sirs, take much paines to lay up these graces that may direct you; but shall never pass for judicious Christians. O Sirs, take much pains to lay up these graces that may Direct you; cc-acp vmb av-x vvi p-acp j np1. uh n2, vvb d n2 pc-acp vvi a-acp d n2 cst vmb vvi pn22; (19) chapter (DIV2) 134 Page 164
1961 certainly there is a vast difference betwixt a Christian of a solid judgment, and another of a weak head, Certainly there is a vast difference betwixt a Christian of a solid judgement, and Another of a weak head, av-j a-acp vbz dt j n1 p-acp dt njp pp-f dt j n1, cc j-jn pp-f dt j n1, (19) chapter (DIV2) 135 Page 164
1962 though both sincere, the one knows duty, and lawful liberty, the others conscience is wofully perplexed with nice and needless scruples, which render him a burden to himself, though both sincere, the one knows duty, and lawful liberty, the Others conscience is woefully perplexed with Nicaenae and needless scruples, which render him a burden to himself, cs d j, dt pi vvz n1, cc j n1, dt n2-jn n1 vbz av-j vvn p-acp j cc j n2, r-crq vvb pno31 dt n1 p-acp px31, (19) chapter (DIV2) 135 Page 164
1963 and offence to others, and expose him to a World of temptations: and offence to Others, and expose him to a World of temptations: cc n1 p-acp n2-jn, cc vvi pno31 p-acp dt n1 pp-f n2: (19) chapter (DIV2) 135 Page 164
1964 An unsetled soul, that yet is wel-meaning but ignorant, is a Theater upon which Satan and seducers do act dreadful Tragedies: an unsettled soul, that yet is wellmeaning but ignorant, is a Theater upon which Satan and seducers do act dreadful Tragedies: dt j-vvn n1, cst av vbz n1 p-acp j, vbz dt n1 p-acp r-crq np1 cc n2 vdb vvi j n2: (19) chapter (DIV2) 135 Page 164
1965 it is unstable souls that wrest and pervert the Scriptures, that are only constant in inconstancy, and are tossed to and fro with every wind of Doctrine: it is unstable Souls that wrest and pervert the Scriptures, that Are only constant in inconstancy, and Are tossed to and from with every wind of Doctrine: pn31 vbz j n2 cst vvb cc vvi dt n2, cst vbr av-j j p-acp n1, cc vbr vvn p-acp cc av p-acp d n1 pp-f n1: (19) chapter (DIV2) 135 Page 164
1966 Alas, these receive a new impression by every Sermon or Company, and as quickly part with, Alas, these receive a new impression by every Sermon or Company, and as quickly part with, uh, d vvb dt j n1 p-acp d n1 cc n1, cc c-acp av-j n1 p-acp, (19) chapter (DIV2) 135 Page 164
1967 as they speedily close with a new notion, so that you cannot tel where to finde them: as they speedily close with a new notion, so that you cannot tell where to find them: c-acp pns32 av-j vvi p-acp dt j n1, av cst pn22 vmbx vvi c-crq pc-acp vvi pno32: (19) chapter (DIV2) 135 Page 164
1968 But now a sober solid, wel-taught Christian hath fixt the Staffe, and you may know where to finde him, But now a Sobrium solid, well-taught Christian hath fixed the Staff, and you may know where to find him, cc-acp av dt j j, j np1 vhz vvn dt n1, cc pn22 vmb vvi c-crq pc-acp vvi pno31, (19) chapter (DIV2) 135 Page 165
1969 and he knows where to finde his own Principles, he moves alwaies upon the solid Axle-tree of Scripture-truths and Duties, and he knows where to find his own Principles, he moves always upon the solid Axletree of Scriptural truths and Duties, cc pns31 vvz c-crq pc-acp vvi po31 d n2, pns31 vvz av p-acp dt j n1 pp-f n2 cc n2, (19) chapter (DIV2) 135 Page 165
1970 and by the help of this Sun can ordinarily finde his way in the dark mists of Errour, and by the help of this Sun can ordinarily find his Way in the dark mists of Error, cc p-acp dt n1 pp-f d n1 vmb av-j vvi po31 n1 p-acp dt j n2 pp-f n1, (19) chapter (DIV2) 135 Page 165
1971 and by the hand of the Spirit he is led through the dark entry and narrow passage of Dutie to rest and satisfaction: and by the hand of the Spirit he is led through the dark entry and narrow passage of Duty to rest and satisfaction: cc p-acp dt n1 pp-f dt n1 pns31 vbz vvn p-acp dt j n1 cc j n1 pp-f n1 pc-acp vvi cc n1: (19) chapter (DIV2) 135 Page 165
1972 hence it is said, that a spiritual man judgeth all things. hence it is said, that a spiritual man Judgeth all things. av pn31 vbz vvn, cst dt j n1 vvz d n2. (19) chapter (DIV2) 135 Page 165
1973 i.e. that are doubtful, and is by this stock of directing graces assisted to behave himself wisely in a perfect way: Psalm 101.2. 2. Treasure up subjecting graces, that may help you to bear Gods will, and freely to submit to his dispose: i.e. that Are doubtful, and is by this stock of directing graces assisted to behave himself wisely in a perfect Way: Psalm 101.2. 2. Treasure up subjecting graces, that may help you to bear God's will, and freely to submit to his dispose: n1 cst vbr j, cc vbz p-acp d n1 pp-f vvg n2 vvn pc-acp vvi px31 av-j p-acp dt j n1: n1 crd. crd n1 a-acp vvg n2, cst vmb vvi pn22 pc-acp vvi n2 vmb, cc av-j pc-acp vvi p-acp po31 n1: (19) chapter (DIV2) 135 Page 165
1974 Such as patience, humility, self-denial, weanedness from the world, heavenly-mindednesse, and that Rare Jewel of Christian contentment in all conditions: Such as patience, humility, self-denial, weanedness from the world, Heavenly-mindedness, and that Rare Jewel of Christian contentment in all conditions: d c-acp n1, n1, n1, n1 p-acp dt n1, j, cc cst j n1 pp-f njp n1 p-acp d n2: (19) chapter (DIV2) 136 Page 165
1975 Oh what a happie soul is that to which nothing can come amiss, that is furnisht for every storm? Paul was a brave Scholar in this suffering School, Phil. 4.11, 12. he had learned in all estates to be content: O what a happy soul is that to which nothing can come amiss, that is furnished for every storm? Paul was a brave Scholar in this suffering School, Philip 4.11, 12. he had learned in all estates to be content: uh r-crq dt j n1 vbz d p-acp r-crq pix vmb vvi av, cst vbz vvn p-acp d n1? np1 vbds dt j n1 p-acp d j-vvg n1, np1 crd, crd pns31 vhd vvn p-acp d n2 pc-acp vbi j: (19) chapter (DIV2) 136 Page 165
1976 Its an hard task, and long Trade, but what cannot grace undertake and overcome, through the help of assisting grace? The truth is, a treasured Christian may say with David, Psal. 26. 1•. My foot standeth in an even place, and so is stayd for all assays, as 'tis in Meeter: Its an hard task, and long Trade, but what cannot grace undertake and overcome, through the help of assisting grace? The truth is, a treasured Christian may say with David, Psalm 26. 1•. My foot Stands in an even place, and so is stayed for all assays, as it's in Meeter: pn31|vbz dt j n1, cc j n1, cc-acp r-crq vmbx n1 vvi cc vvi, p-acp dt n1 pp-f vvg n1? dt n1 vbz, dt j-vvn np1 vmb vvi p-acp np1, np1 crd. n1. po11 n1 vvz p-acp dt j n1, cc av vbz vvn p-acp d n2, c-acp pn31|vbz p-acp np1: (19) chapter (DIV2) 136 Page 165
1977 come what can come, the gracious soul will light upon his feet, and stand upright, and not wrench his foot by turning aside into crooked waies: come what can come, the gracious soul will Light upon his feet, and stand upright, and not wrench his foot by turning aside into crooked ways: vvb r-crq vmb vvi, dt j n1 vmb vvi p-acp po31 n2, cc vvb av-j, cc xx vvb po31 n1 p-acp vvg av p-acp j n2: (19) chapter (DIV2) 136 Page 165
1978 as a good man lies square to every command of God, so he doth righteousness at all times: as a good man lies square to every command of God, so he does righteousness At all times: c-acp dt j n1 vvz j-jn p-acp d n1 pp-f np1, av pns31 vdz n1 p-acp d n2: (19) chapter (DIV2) 136 Page 166
1979 Wicked mens design is to push away the feet of the godly from their standing in holy paths and outward comforts, therefore must they make strait paths for their feet, Wicked men's Design is to push away the feet of the godly from their standing in holy paths and outward comforts, Therefore must they make strait paths for their feet, j ng2 n1 vbz pc-acp vvi av dt n2 pp-f dt j p-acp po32 n-vvg p-acp j n2 cc j n2, av vmb pns32 vvb j n2 p-acp po32 n2, (19) chapter (DIV2) 136 Page 166
1980 lest that which is lame be turned out of the way, Heb. 12.13. lest that which is lame be turned out of the Way, Hebrew 12.13. cs d r-crq vbz j vbi vvn av pp-f dt n1, np1 crd. (19) chapter (DIV2) 136 Page 166
1981 i. e. Get a principle of health and rectitude in opposition to that way-ward and wandring disposition of heart that is naturally in all men, that you may not turn aside to the right hand nor to the left, i. e. Get a principle of health and rectitude in opposition to that wayward and wandering disposition of heart that is naturally in all men, that you may not turn aside to the right hand nor to the left, sy. sy. vvb dt n1 pp-f n1 cc n1 p-acp n1 p-acp d j cc j-vvg n1 pp-f n1 cst vbz av-j p-acp d n2, cst pn22 vmb xx vvi av p-acp dt j-jn n1 ccx p-acp dt j, (19) chapter (DIV2) 136 Page 166
1982 but hasten with a right foot in a straight course to the goal of Glorie: but hasten with a right foot in a straight course to the goal of Glory: cc-acp vvb p-acp dt j-jn n1 p-acp dt j n1 p-acp dt n1 pp-f n1: (19) chapter (DIV2) 136 Page 166
1983 Grace strengthens the souls joints and helps against halting, Courage and holy resolution is a shooing of the Saints feet that they may walk steadily in slippery places: Grace strengthens the Souls Joints and helps against halting, Courage and holy resolution is a shooing of the Saints feet that they may walk steadily in slippery places: n1 vvz dt n2 n2 cc n2 p-acp vvg, n1 cc j n1 vbz dt j-vvg pp-f dt n2 n2 cst pns32 vmb vvi av-j p-acp j n2: (19) chapter (DIV2) 136 Page 166
1984 the whole Armour of God, even the precious stock of Christian graces wil fortifie the believing soul against the sharpest Encounters: the Whole Armour of God, even the precious stock of Christian graces will fortify the believing soul against the Sharpest Encounters: dt j-jn n1 pp-f np1, av dt j n1 pp-f njp n2 vmb vvi dt j-vvg n1 p-acp dt js vvz: (19) chapter (DIV2) 136 Page 166
1985 Above all preparative for sufferings, there's none doth so bow the spirit to bear burdens, subject the heart to the Lords pleasure, help the soul to wait his leisure, Above all preparative for sufferings, there's none does so bow the Spirit to bear burdens, Subject the heart to the lords pleasure, help the soul to wait his leisure, p-acp d n1 p-acp n2, pc-acp|vbz pix vdz av vvi dt n1 pc-acp vvi n2, j-jn dt n1 p-acp dt n2 n1, vvb dt n1 pc-acp vvi po31 n1, (19) chapter (DIV2) 136 Page 166
1986 and secure from danger, so much as that Heart-quieting grace of Faith: and secure from danger, so much as that Heart quieting grace of Faith: cc vvi p-acp n1, av av-d c-acp cst j n1 pp-f n1: (19) chapter (DIV2) 136 Page 166
1987 this is the way to strength and safety, a believing soul is fit for any condition, this is the Way to strength and safety, a believing soul is fit for any condition, d vbz dt n1 p-acp n1 cc n1, dt j-vvg n1 vbz j p-acp d n1, (19) chapter (DIV2) 136 Page 166
1988 and wil live by his Faith when all things fail, nothing can daunt him, all things are easie: and will live by his Faith when all things fail, nothing can daunt him, all things Are easy: cc vmb vvi p-acp po31 n1 c-crq d n2 vvi, pix vmb vvi pno31, d n2 vbr j: (19) chapter (DIV2) 136 Page 166
1989 He is, saith an Ancient, invincible in labours, strong for dangers, rigid against pleasures, hardned against the alluring baits of the world: He is, Says an Ancient, invincible in labours, strong for dangers, rigid against pleasures, hardened against the alluring baits of the world: pns31 vbz, vvz dt j, j p-acp n2, j p-acp n2, j p-acp n2, vvn p-acp dt j-vvg n2 pp-f dt n1: (19) chapter (DIV2) 136 Page 166
1990 Oh the excellency and necessity of Faith, courage, and a Christian magnanimitie, a believing soul moves in an higher Orb than other Saints, O the excellency and necessity of Faith, courage, and a Christian magnanimity, a believing soul moves in an higher Orb than other Saints, uh dt n1 cc n1 pp-f n1, n1, cc dt njp n1, dt j-vvg n1 vvz p-acp dt jc n1 cs j-jn n2, (19) chapter (DIV2) 136 Page 166
1991 as one saith, and leads up the van of the Militia of Heaven: as one Says, and leads up the van of the Militia of Heaven: c-acp pi vvz, cc vvz p-acp dt n1 pp-f dt n1 pp-f n1: (19) chapter (DIV2) 136 Page 167
1992 Faith sets the soul as an impregnable Rock in the midst of the Sea, and splits the waves of mens malicious threats and hot revenge, Faith sets the soul as an impregnable Rock in the midst of the Sea, and splits the waves of men's malicious Treats and hight revenge, n1 vvz dt n1 p-acp dt j n1 p-acp dt n1 pp-f dt n1, cc vvz dt n2 pp-f ng2 j n2 cc j n1, (19) chapter (DIV2) 136 Page 167
1993 so that it can say, as David, in God have I put my trust, I will not fear what flesh, what man can do unto me, Psalm 56.4, 11. Amongst other subjecting graces be sure you lay up a good treasure of that incomparable grace of meeknesse, which captivates the understanding to the obedience of Faith, so that it can say, as David, in God have I put my trust, I will not Fear what Flesh, what man can do unto me, Psalm 56.4, 11. among other subjecting graces be sure you lay up a good treasure of that incomparable grace of meekness, which captivates the understanding to the Obedience of Faith, av cst pn31 vmb vvi, c-acp np1, p-acp np1 vhb pns11 vvn po11 n1, pns11 vmb xx vvi r-crq n1, r-crq n1 vmb vdi p-acp pno11, np1 crd, crd p-acp n-jn vvg n2 vbb j pn22 vvb a-acp dt j n1 pp-f cst j n1 pp-f n1, r-crq vvz dt n1 p-acp dt n1 pp-f n1, (19) chapter (DIV2) 136 Page 167
1994 and moderates the will to a due submission to the Lords dispose, and silenceth the lips against all murmuring expostulations: and moderates the will to a due submission to the lords dispose, and silenceth the lips against all murmuring expostulations: cc vvz dt n1 p-acp dt j-jn n1 p-acp dt n2 vvb, cc vvz dt n2 p-acp d j-vvg n2: (19) chapter (DIV2) 136 Page 167
1995 this precious grace takes all well that God doth, this precious grace take all well that God doth, this precious grace Takes all well that God does, this precious grace take all well that God does, d j n1 vvz d av cst np1 vdz, d j n1 vvb d av cst np1 vdz, (19) chapter (DIV2) 136 Page 167
1996 and doth not rage against the Instruments, it yieldeth active or passive obedience to Superiours with chearfulness, and does not rage against the Instruments, it yieldeth active or passive Obedience to Superiors with cheerfulness, cc vdz xx vvi p-acp dt n2, pn31 vvz j cc j n1 p-acp n2-jn p-acp n1, (19) chapter (DIV2) 136 Page 167
1997 though it dares not yield up its judgment to the guidance of any mortal man, though it dares not yield up its judgement to the guidance of any Mortal man, cs pn31 vvz xx vvi a-acp po31 n1 p-acp dt n1 pp-f d j-jn n1, (19) chapter (DIV2) 136 Page 167
1998 or Church on earth, yet it meekly lyes under the censures and punishments of men, committing all to him that judgeth righteously, or Church on earth, yet it meekly lies under the censures and punishments of men, committing all to him that Judgeth righteously, cc n1 p-acp n1, av pn31 av-j vvz p-acp dt n2 cc n2 pp-f n2, vvg d p-acp pno31 cst vvz av-j, (19) chapter (DIV2) 136 Page 167
1999 as Christ did, 1 Pet. 2.23. as christ did, 1 Pet. 2.23. c-acp np1 vdd, vvn np1 crd. (19) chapter (DIV2) 136 Page 167
2000 These and such like suffering graces, and dispositions must Christians store up, that they may suffer according to the will of God, both for cause and call, These and such like suffering graces, and dispositions must Christians store up, that they may suffer according to the will of God, both for cause and call, np1 cc d av-j vvg n2, cc n2 vmb np1 vvi a-acp, cst pns32 vmb vvi vvg p-acp dt n1 pp-f np1, av-d p-acp n1 cc vvi, (19) chapter (DIV2) 136 Page 167
2001 and carriage in the sharpest conflicts they may meet with upon earth: and carriage in the Sharpest conflicts they may meet with upon earth: cc n1 p-acp dt js n2 pns32 vmb vvi p-acp p-acp n1: (19) chapter (DIV2) 136 Page 167
2002 The truth is, Sirs, You little know what lies betwixt you and the grave, you have not yet resisted unto blood, but you may: The truth is, Sirs, You little know what lies betwixt you and the grave, you have not yet resisted unto blood, but you may: dt n1 vbz, n2, pn22 av-j vvb r-crq vvz p-acp pn22 cc dt n1, pn22 vhb xx av vvd p-acp n1, p-acp pn22 vmb: (19) chapter (DIV2) 136 Page 167
2003 you little know what Religion may cost you, you may go through a long Vale of the shadow of death, to death, you little know what Religion may cost you, you may go through a long Vale of the shadow of death, to death, pn22 av-j vvb r-crq n1 vmb vvi pn22, pn22 vmb vvi p-acp dt j n1 pp-f dt n1 pp-f n1, p-acp n1, (19) chapter (DIV2) 136 Page 167
2004 and fight with beasts at Ephesus, and then mount up in a fiery Charriot to Heaven: and fight with beasts At Ephesus, and then mount up in a fiery Chariot to Heaven: cc vvb p-acp n2 p-acp np1, cc av vvb a-acp p-acp dt j n1 p-acp n1: (19) chapter (DIV2) 136 Page 167
2005 Sit down then and reckon the charges in building the Tower of Religion, and whether you have armor of proof to carry you through an Army of dangers and difficulties: Fit down then and reckon the charges in building the Tower of Religion, and whither you have armour of proof to carry you through an Army of dangers and difficulties: vvb a-acp av cc vvi dt n2 p-acp vvg dt n1 pp-f n1, cc cs pn22 vhb n1 pp-f n1 pc-acp vvi pn22 p-acp dt n1 pp-f n2 cc n2: (19) chapter (DIV2) 136 Page 168
2006 Stock your selves for a storm, frame your backs for a burden, melt your wils into Gods Will, Stock your selves for a storm, frame your backs for a burden, melt your wills into God's Will, n1 po22 n2 p-acp dt n1, vvb po22 n2 p-acp dt n1, vvb po22 n2 p-acp ng1 n1, (19) chapter (DIV2) 136 Page 168
2007 as you desire to hold out against fainting and despair, and as you desire to heat that blessed Eugè, and sweet Encomium, from Jesus Christ, in Revel. 2. 3-7 — And hast born, as you desire to hold out against fainting and despair, and as you desire to heat that blessed Eugè, and sweet Encomium, from jesus christ, in Revel. 2. 3-7 — And hast born, c-acp pn22 vvb pc-acp vvi av p-acp vvg cc n1, cc c-acp pn22 vvb p-acp n1 cst j-vvn fw-fr, cc j fw-la, p-acp np1 np1, p-acp vvb. crd. j — cc vh2 vvn, (19) chapter (DIV2) 136 Page 168
2008 and hast patience, and for my Names-sake hast laboured, and hast not fainted — to him that overcometh I will give to eat of the tree of Life, which is in the midst of the Paradise of God. and hast patience, and for my Namesake hast laboured, and hast not fainted — to him that Overcometh I will give to eat of the tree of Life, which is in the midst of the Paradise of God. cc vvb n1, cc p-acp po11 n1 vh2 vvn, cc vvb xx vvn — p-acp pno31 cst vvz pns11 vmb vvi pc-acp vvi pp-f dt n1 pp-f n1, r-crq vbz p-acp dt n1 pp-f dt n1 pp-f np1. (19) chapter (DIV2) 136 Page 168
2009 3. Endeavour to treasure up profiting graces, I mean such as wil help you both in doing and receiving good: 3. Endeavour to treasure up profiting graces, I mean such as will help you both in doing and receiving good: crd n1 p-acp n1 a-acp vvg n2, pns11 vvb d c-acp vmb vvi pn22 d p-acp vdg cc vvg j: (19) chapter (DIV2) 137 Page 168
2010 For the first, lay up such graces as wil render you serviceable in your places, Rom. 14.19. For the First, lay up such graces as will render you serviceable in your places, Rom. 14.19. c-acp dt ord, vvd a-acp d n2 c-acp vmb vvi pn22 j p-acp po22 n2, np1 crd. (19) chapter (DIV2) 137 Page 168
2011 Let us follow after the things which make for peace, and things wherewith one may edifie another, such as brotherly-love, or kindness, charity, meeknesse, forbearance, gentlenesse, condescention, mutual Sympathie, compassion to soules, — Let us follow After the things which make for peace, and things wherewith one may edify Another, such as Brotherly love, or kindness, charity, meekness, forbearance, gentleness, condescension, mutual sympathy, compassion to Souls, — vvb pno12 vvi p-acp dt n2 r-crq vvb p-acp n1, cc n2 c-crq pi vmb vvi j-jn, d c-acp n1, cc n1, n1, n1, n1, n1, n1, j n1, n1 p-acp n2, (19) chapter (DIV2) 137 Page 168
2012 and zeal for Gods glorie, a publick Spirit, and an heart to lament the sins and sufferings of the Church; and zeal for God's glory, a public Spirit, and an heart to lament the Sins and sufferings of the Church; cc n1 p-acp npg1 n1, dt j n1, cc dt n1 pc-acp vvi dt n2 cc n2 pp-f dt n1; (19) chapter (DIV2) 137 Page 168
2013 'tis a blessed thing to be of pu•lick use, it adds lustre to what is truly good to be diffusive, and communicative. it's a blessed thing to be of pu•lick use, it adds lustre to what is truly good to be diffusive, and communicative. pn31|vbz dt j-vvn n1 pc-acp vbi pp-f j n1, pn31 vvz n1 p-acp r-crq vbz av-j j pc-acp vbi j, cc j. (19) chapter (DIV2) 137 Page 168
2014 Some Christians have those useful gifts and graces, that others (though truly good) may want: some Christians have those useful Gifts and graces, that Others (though truly good) may want: d np1 vhb d j n2 cc n2, cst n2-jn (cs av-j j) vmb vvi: (19) chapter (DIV2) 137 Page 168
2015 the more good you have, the more good you may do; the Administration of the Spirit is given to eve-man to profit withal, 1 Cor. 12.7. God layes in, that we may lay out, and we are to lay up great treasures on purpose that we may do the more good: the more good you have, the more good you may do; the Administration of the Spirit is given to eve-man to profit withal, 1 Cor. 12.7. God lays in, that we may lay out, and we Are to lay up great treasures on purpose that we may do the more good: dt av-dc j pn22 vhb, dt av-dc j pn22 vmb vdi; dt n1 pp-f dt n1 vbz vvn p-acp n1 pc-acp vvi av, crd np1 crd. np1 vvz p-acp, cst pns12 vmb vvi av, cc pns12 vbr pc-acp vvi a-acp j n2 p-acp n1 cst pns12 vmb vdi dt av-dc j: (19) chapter (DIV2) 137 Page 168
2016 that's an excellent expression of Luthers, that all things are made free by Faith, and all things are made serviceable by charity or love; that's an excellent expression of Luthers, that all things Are made free by Faith, and all things Are made serviceable by charity or love; d|vbz dt j n1 pp-f np1, cst d n2 vbr vvn j p-acp n1, cc d n2 vbr vvn j p-acp n1 cc n1; (19) chapter (DIV2) 137 Page 169
2017 It is the propertie and pleasure of a good soul to be doing good: It is the property and pleasure of a good soul to be doing good: pn31 vbz dt n1 cc n1 pp-f dt j n1 pc-acp vbi vdg j: (19) chapter (DIV2) 137 Page 169
2018 Living Springs send forth streams of water, dead Pits must have all that they afford drawn out with Buckets; Living Springs send forth streams of water, dead Pits must have all that they afford drawn out with Buckets; vvg n2 vvb av n2 pp-f n1, j n2 vmb vhi d cst pns32 vvb vvn av p-acp n2; (19) chapter (DIV2) 137 Page 169
2019 the fuller a gracious soul is, the more freely wil he communicate: there is as much comfort in doing, as in receiving good: the fuller a gracious soul is, the more freely will he communicate: there is as much Comfort in doing, as in receiving good: dt jc dt j n1 vbz, dt av-dc av-j vmb pns31 vvi: pc-acp vbz p-acp d n1 p-acp vdg, c-acp p-acp vvg j: (19) chapter (DIV2) 137 Page 169
2020 you must be fitted for both, therefore pray for, and put on (as the Elect of God) bowels of mercy, kindnesse, humblenesse of minde, meeknesse, long-suffering, Col. 3.12, 13. that you may be disposed to glorifie God, edifie others, you must be fitted for both, Therefore pray for, and put on (as the Elect of God) bowels of mercy, kindness, humbleness of mind, meekness, long-suffering, Col. 3.12, 13. that you may be disposed to Glorify God, edify Others, pn22 vmb vbi vvn p-acp d, av vvb p-acp, cc vvd p-acp (c-acp dt n1 pp-f np1) n2 pp-f n1, n1, n1 pp-f n1, n1, j, np1 crd, crd d pn22 vmb vbi vvn pc-acp vvi np1, vvi n2-jn, (19) chapter (DIV2) 137 Page 169
2021 and serve your generations according to the will of God, and at last give a good account of your Talents and Stewardship: and serve your generations according to the will of God, and At last give a good account of your Talents and Stewardship: cc vvb po22 n2 vvg p-acp dt n1 pp-f np1, cc p-acp ord vvi dt j n1 pp-f po22 n2 cc n1: (19) chapter (DIV2) 137 Page 169
2022 Blessed is the man that hath his Quiver full of these blessed shafts, Boxes full of Cordial Receits, whereby he may both wound sinners by admonition, Blessed is the man that hath his Quiver full of these blessed shafts, Boxes full of Cordial Receits, whereby he may both wound Sinners by admonition, j-vvn vbz dt n1 cst vhz po31 n1 j pp-f d j-vvn n2, n2 j pp-f j n2, c-crq pns31 vmb av-d vvi n2 p-acp n1, (19) chapter (DIV2) 137 Page 169
2023 and heal them by the sweet words of consolation. and heal them by the sweet words of consolation. cc vvi pno32 p-acp dt j n2 pp-f n1. (19) chapter (DIV2) 137 Page 169
2024 And then 2. You had need treasure up profiting graces, i. e. such as wil help you to get good to your own soules by all Gods dealings with you: And then 2. You had need treasure up profiting graces, i. e. such as will help you to get good to your own Souls by all God's dealings with you: cc av crd pn22 vhd n1 n1 p-acp vvg n2, sy. sy. d c-acp vmb vvi pn22 pc-acp vvi j p-acp po22 d n2 p-acp d ng1 n2-vvg p-acp pn22: (19) chapter (DIV2) 137 Page 169
2025 Mix the Word and Rod with Faith, receive all with meeknesse, bring forth fruit with patience: Mix the Word and Rod with Faith, receive all with meekness, bring forth fruit with patience: vvb dt n1 cc n1 p-acp n1, vvb d p-acp n1, vvb av n1 p-acp n1: (19) chapter (DIV2) 137 Page 169
2026 All that God doth is for our profit, even tokens of his anger is for our advantage, Corrections are for our instruction, partaking of his holinesse is the peaceable fruit of righteousness that God aims at in all our troubles: All that God does is for our profit, even tokens of his anger is for our advantage, Corrections Are for our instruction, partaking of his holiness is the peaceable fruit of righteousness that God aims At in all our Troubles: d cst np1 vdz vbz p-acp po12 n1, av n2 pp-f po31 n1 vbz p-acp po12 n1, n2 vbr p-acp po12 n1, vvg pp-f po31 n1 vbz dt j n1 pp-f n1 cst np1 vvz p-acp p-acp d po12 n2: (19) chapter (DIV2) 137 Page 170
2027 All things would work together for our good, if we had a receptive principle, to him that hath a treasure shal more be given, according to the proportion of grace received and improved: All things would work together for our good, if we had a receptive principle, to him that hath a treasure shall more be given, according to the proportion of grace received and improved: d n2 vmd vvi av p-acp po12 j, cs pns12 vhd dt j n1, p-acp pno31 cst vhz dt n1 vmb n1 vbi vvn, vvg p-acp dt n1 pp-f n1 vvn cc vvn: (19) chapter (DIV2) 137 Page 170
2028 Ordinances would do us more good if we had grace to get good by them; an heart sanctified and stored with improving graces, is like Tinder, which soon takes fire, Ordinances would do us more good if we had grace to get good by them; an heart sanctified and stored with improving graces, is like Tinder, which soon Takes fire, n2 vmd vdi pno12 dc j cs pns12 vhd n1 pc-acp vvi j p-acp pno32; dt n1 j-vvn cc vvn p-acp vvg n2, vbz av-j n1, r-crq av vvz n1, (19) chapter (DIV2) 137 Page 170
2029 and is apt to keep it, till it be forced out: and is apt to keep it, till it be forced out: cc vbz j pc-acp vvi pn31, c-acp pn31 vbb vvn av: (19) chapter (DIV2) 137 Page 170
2030 Naturalists observe, that Transmutation is easie in Symbolical Elements, such as agree in some prime qualities: Naturalists observe, that Transmutation is easy in Symbolical Elements, such as agree in Some prime qualities: n2 vvb, cst n1 vbz j p-acp j n2, d c-acp vvi p-acp d j-jn n2: (19) chapter (DIV2) 137 Page 170
2031 Water is more easily turned into Air than into Fire: Water is more Easily turned into Air than into Fire: n1 vbz av-dc av-j vvn p-acp n1 cs p-acp n1: (19) chapter (DIV2) 137 Page 170
2032 even so, an holy and spiritual heart wil be easily wrought on by holy and spiritual Ordinances: even so, an holy and spiritual heart will be Easily wrought on by holy and spiritual Ordinances: av av, dt j cc j n1 vmb vbi av-j vvn a-acp p-acp j cc j n2: (19) chapter (DIV2) 137 Page 170
2033 for here is an agreement in qualities, gracious qualities make the soul both receptive and retentive of heavenly impressions: for Here is an agreement in qualities, gracious qualities make the soul both receptive and retentive of heavenly impressions: c-acp av vbz dt n1 p-acp n2, j n2 vvb dt n1 av-d j cc j pp-f j n2: (19) chapter (DIV2) 137 Page 170
2034 grow in grace every day, and then you'l get good by all that God doth: grow in grace every day, and then You'll get good by all that God does: vvb p-acp n1 d n1, cc av pn22|vmb vvi j p-acp d cst np1 vdz: (19) chapter (DIV2) 137 Page 170
2035 There are several graces that dispose the soul to spiritual proficiency, as sensiblenesse, brokennesse, and tenderness of heart, fit to receive divine impressions, which plowes up, and prepares the ground for the seed: There Are several graces that dispose the soul to spiritual proficiency, as sensibleness, brokenness, and tenderness of heart, fit to receive divine impressions, which plows up, and prepares the ground for the seed: a-acp vbr j n2 cst vvb dt n1 p-acp j n1, c-acp n1, n1, cc n1 pp-f n1, j pc-acp vvi j-jn n2, r-crq n2 a-acp, cc vvz dt n1 p-acp dt n1: (19) chapter (DIV2) 137 Page 170
2036 and then apprehensivenesse of spiritual wants, burdened with sin, breathing after God and grace with longing hungring desires, which capacitates the soul for both sanctifying and satisfying incomes: and then apprehensiveness of spiritual Wants, burdened with since, breathing After God and grace with longing hungering Desires, which capacitates the soul for both sanctifying and satisfying incomes: cc av n1 pp-f j n2, vvn p-acp n1, vvg p-acp np1 cc n1 p-acp j-vvg j-vvg n2, r-crq vvz dt n1 p-acp d j-vvg cc vvg n2: (19) chapter (DIV2) 137 Page 170
2037 strength of Grace is usually seconded with sweet discoveries, 1 John 2.14. I write unto you young men, because ye are strong and the word of God abideth in you: strength of Grace is usually seconded with sweet discoveries, 1 John 2.14. I write unto you young men, Because you Are strong and the word of God Abideth in you: n1 pp-f n1 vbz av-j vvn p-acp j n2, crd np1 crd. pns11 vvb p-acp pn22 j n2, c-acp pn22 vbr j cc dt n1 pp-f np1 vvz p-acp pn22: (19) chapter (DIV2) 137 Page 170
2038 Strong and stored Christians have many precious Epistles from Heaven; That's the third. Strong and stored Christians have many precious Epistles from Heaven; That's the third. j cc vvn np1 vhb d j n2 p-acp n1; d|vbz dt ord. (19) chapter (DIV2) 137 Page 171
2039 4. Treasure up persevering, perfecting and crowning Graces, furnish your hearts with such Graces as may help you through this world, 4. Treasure up persevering, perfecting and crowning Graces, furnish your hearts with such Graces as may help you through this world, crd n1 a-acp j, j-vvg cc vvg n2, vvb po22 n2 p-acp d n2 c-acp vmb vvi pn22 p-acp d n1, (19) chapter (DIV2) 138 Page 171
2040 and through death, and land you safe on the shore of Eternitie, such as these, sincerity, humility, faith, hope, love, the fear of God, delight in him, resignation to him, resolution for him, contempt of the world, desire of Heaven; and through death, and land you safe on the shore of Eternity, such as these, sincerity, humility, faith, hope, love, the Fear of God, delight in him, resignation to him, resolution for him, contempt of the world, desire of Heaven; cc p-acp n1, cc n1 pn22 j p-acp dt n1 pp-f n1, d c-acp d, n1, n1, n1, n1, n1, dt n1 pp-f np1, vvb p-acp pno31, n1 p-acp pno31, n1 p-acp pno31, n1 pp-f dt n1, n1 pp-f n1; (19) chapter (DIV2) 138 Page 171
2041 if you have these Graces you shal never fail or fall: if you have these Graces you shall never fail or fallen: cs pn22 vhb d n2 pn22 vmb av-x vvi cc vvi: (19) chapter (DIV2) 138 Page 171
2042 unsound Professors may and wil fall away, but such as are thus rooted shal grow up as high as Heaven, Hypocrites may ascend many steps towards Heaven, unsound Professors may and will fallen away, but such as Are thus rooted shall grow up as high as Heaven, Hypocrites may ascend many steps towards Heaven, j n2 vmb cc vmb vvi av, cc-acp d c-acp vbr av vvn vmb vvi a-acp p-acp j c-acp n1, n2 vmb vvi d n2 p-acp n1, (19) chapter (DIV2) 138 Page 171
2043 but he that hath sincerity at the bottom and perseverance at the top of this Ladder shal not miss of Glorie: but he that hath sincerity At the bottom and perseverance At the top of this Ladder shall not miss of Glory: cc-acp pns31 cst vhz n1 p-acp dt n1 cc n1 p-acp dt n1 pp-f d n1 vmb xx vvi pp-f n1: (19) chapter (DIV2) 138 Page 171
2044 O see to the uprightnesse of your hearts, and truth of your Graces, be not mistaken about your state, build high by laying the foundation low, Oh see to the uprightness of your hearts, and truth of your Graces, be not mistaken about your state, built high by laying the Foundation low, uh vvb p-acp dt n1 pp-f po22 n2, cc n1 pp-f po22 n2, vbb xx vvn p-acp po22 n1, vvb j p-acp vvg dt n1 j, (19) chapter (DIV2) 138 Page 171
2045 if the root of the matter be in you, it shal not be eradicated; saving grace wil end in eternal Glorie: if the root of the matter be in you, it shall not be eradicated; Saving grace will end in Eternal Glory: cs dt n1 pp-f dt n1 vbb p-acp pn22, pn31 vmb xx vbi vvn; vvg n1 vmb vvi p-acp j n1: (19) chapter (DIV2) 138 Page 171
2046 the girdle of Truth, the breast-plate of Righteousnesse, the shooes of Heroick Resolution, the shield of Faith, the Helmet of Hope, the Sword of Scripture-truths, the girdle of Truth, the breastplate of Righteousness, the shoes of Heroic Resolution, the shield of Faith, the Helmet of Hope, the Sword of Scriptural truths, dt n1 pp-f n1, dt n1 pp-f n1, dt n2 pp-f j n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n2, (19) chapter (DIV2) 138 Page 171
2047 and constant fervent prayer, wil help the conflicting soul to a glorious Conquest, and God wil set an inaccessible Crown upon the conquering Head of a persevering Saint: and constant fervent prayer, will help the conflicting soul to a glorious Conquest, and God will Set an inaccessible Crown upon the conquering Head of a persevering Saint: cc j j n1, vmb vvi dt j-vvg n1 p-acp dt j n1, cc np1 vmb vvi dt j n1 p-acp dt j-vvg n1 pp-f dt j n1: (19) chapter (DIV2) 138 Page 171
2048 if you lay up persevering Graces, you shal hold on and hold out, if your love abound in knowledge and in all judgment, your soules shal be without offence till the day of Christ, Phil. 1.9, 10. What would you give Sirs, to come safely to Heaven? Why! if you lay up persevering Graces, you shall hold on and hold out, if your love abound in knowledge and in all judgement, your Souls shall be without offence till the day of christ, Philip 1.9, 10. What would you give Sirs, to come safely to Heaven? Why! cs pn22 vvb a-acp j n2, pn22 vmb vvi a-acp cc vvi av, cs po22 n1 vvi p-acp n1 cc p-acp d n1, po22 n2 vmb vbi p-acp n1 p-acp dt n1 pp-f np1, np1 crd, crd q-crq vmd pn22 vvi n2, pc-acp vvi av-j p-acp n1? uh-crq! (19) chapter (DIV2) 138 Page 172
2049 Do but lay up a good foundation for your selves against the time to come, Do but lay up a good Foundation for your selves against the time to come, vdb p-acp vvi a-acp dt j n1 p-acp po22 n2 p-acp dt n1 pc-acp vvi, (19) chapter (DIV2) 138 Page 172
2050 and thereby you do (as it were) lay hold upon eternal Life, 1 Tim. 6.19: Press foward, and be aiming at perfection, take heed of (so much as) seeming to fall short: and thereby you do (as it were) lay hold upon Eternal Life, 1 Tim. 6.19: Press forward, and be aiming At perfection, take heed of (so much as) seeming to fallen short: cc av pn22 vdb (c-acp pn31 vbdr) vvd n1 p-acp j n1, vvn np1 crd: vvb av-j, cc vbi vvg p-acp n1, vvb n1 pp-f (av d p-acp) vvg pc-acp vvi j: (19) chapter (DIV2) 138 Page 172
2051 heap up such Graces, so many, and such degrees and measures of them, that an abundant entrance may be made for you into the Kingdome of Christ, 2 Pet. 1.11. heap up such Graces, so many, and such Degrees and measures of them, that an abundant Entrance may be made for you into the Kingdom of christ, 2 Pet. 1.11. vvb a-acp d n2, av d, cc d n2 cc n2 pp-f pno32, cst dt j n1 vmb vbi vvn p-acp pn22 p-acp dt n1 pp-f np1, crd np1 crd. (19) chapter (DIV2) 138 Page 172
2052 the great direction there prescribed is an addition of one degree of Grace to another, the great direction there prescribed is an addition of one degree of Grace to Another, dt j n1 a-acp vvn vbz dt n1 pp-f crd n1 pp-f n1 p-acp j-jn, (19) chapter (DIV2) 138 Page 172
2053 or rather of one sort of graces to another, and the word in Greek that's translated adde ye [ vers. 5. ] is an elegant allusion to Virgins dance, who link themselves hand in hand, or rather of one sort of graces to Another, and the word in Greek that's translated add you [ vers. 5. ] is an elegant allusion to Virgins dance, who link themselves hand in hand, cc av-c pp-f crd n1 pp-f n2 p-acp j-jn, cc dt n1 p-acp jp cst|vbz vvn vvb pn22 [ fw-la. crd ] vbz dt j n1 p-acp ng1 n1, r-crq vvb px32 n1 p-acp n1, (19) chapter (DIV2) 138 Page 172
2054 and observe a decent order in their recreating exercises: and observe a decent order in their recreating exercises: cc vvb dt j n1 p-acp po32 vvg n2: (19) chapter (DIV2) 138 Page 172
2055 and 'tis observable that the same word is used in ver. 11. to express the adding or ministring to such a soul the entrance into Glorie: and it's observable that the same word is used in ver. 11. to express the adding or ministering to such a soul the Entrance into Glory: cc pn31|vbz j cst dt d n1 vbz vvn p-acp fw-la. crd p-acp vvi dt vvg cc j-vvg p-acp d dt n1 dt n1 p-acp n1: (19) chapter (DIV2) 138 Page 172
2056 to note to us, the nearness and propinquity betwixt the highest degrees of Grace and the state of Glory, the link and chain of divine Graces, reacheth from the first uniting Grace of Faith, to the God-injoying grace of perfect love, these Virgin-graces going hand in hand in a believing soul, lead it higher and higher, til they bring it into the Princes presence, and Bride-groomes Chamber: to note to us, the nearness and propinquity betwixt the highest Degrees of Grace and the state of Glory, the link and chain of divine Graces, reaches from the First uniting Grace of Faith, to the God-enjoying grace of perfect love, these Virgin-graces going hand in hand in a believing soul, led it higher and higher, till they bring it into the Princes presence, and Bridegrooms Chamber: pc-acp vvi p-acp pno12, dt n1 cc n1 p-acp dt js n2 pp-f n1 cc dt n1 pp-f n1, dt n1 cc n1 pp-f j-jn n2, vvz p-acp dt ord n-vvg n1 pp-f n1, p-acp dt j n1 pp-f j n1, d n2 vvg n1 p-acp n1 p-acp dt j-vvg n1, vvb pn31 jc cc av-jc, c-acp pns32 vvb pn31 p-acp dt ng1 n1, cc ng1 n1: (19) chapter (DIV2) 138 Page 172
2057 Oh how merrily wil you dance to heaven, with these concatenated graces! O how merrily will you dance to heaven, with these concatenated graces! uh c-crq av-j vmb pn22 vvi p-acp n1, p-acp d j-vvn n2! (19) chapter (DIV2) 138 Page 172
2058 the Lord stil taking by the end of this golden Chain, and drawing your souls every day nearer to glory, the Lord still taking by the end of this golden Chain, and drawing your Souls every day nearer to glory, dt n1 av vvg p-acp dt n1 pp-f d j vvb, cc vvg po22 n2 d n1 av-jc p-acp n1, (19) chapter (DIV2) 138 Page 172
2059 for the same Apostle saith, We are kept by the power of God, through faith, to salvation, 1 Pet. 1.5. for the same Apostle Says, We Are kept by the power of God, through faith, to salvation, 1 Pet. 1.5. p-acp dt d n1 vvz, pns12 vbr vvn p-acp dt n1 pp-f np1, p-acp n1, p-acp n1, crd np1 crd. (19) chapter (DIV2) 138 Page 173
2060 So that the soul is happie, by the Lords keeping and acting the grace of faith; So that the soul is happy, by the lords keeping and acting the grace of faith; av cst dt n1 vbz j, p-acp dt n2 vvg cc vvg dt n1 pp-f n1; (19) chapter (DIV2) 138 Page 173
2061 we shal persevere, by the assistance of God, as the efficient cause, and in the exercise and increase of all graces, especiallie faith, as the meanes: we shall persevere, by the assistance of God, as the efficient cause, and in the exercise and increase of all graces, especially faith, as the means: pns12 vmb vvi, p-acp dt n1 pp-f np1, c-acp dt j n1, cc p-acp dt n1 cc n1 pp-f d n2, av-j n1, c-acp dt n2: (19) chapter (DIV2) 138 Page 173
2062 thus are Christians to treasure up all persevering graces, that they may not faint by the way, thus Are Christians to treasure up all persevering graces, that they may not faint by the Way, av vbr np1 p-acp n1 a-acp d j n2, cst pns32 vmb xx vvi p-acp dt n1, (19) chapter (DIV2) 138 Page 173
2063 but hold out, and that their last may be more than their first, and this brave fabrick of grace may be raised up as high as Heaven: but hold out, and that their last may be more than their First, and this brave fabric of grace may be raised up as high as Heaven: cc-acp vvb av, cc cst po32 n1 vmb vbi av-dc cs po32 ord, cc d j n1 pp-f n1 vmb vbi vvn a-acp p-acp j c-acp n1: (19) chapter (DIV2) 138 Page 173
2064 onlie I entreat you, be sure that you lay Christ for a foundation, and dig deep in humiliation; only I entreat you, be sure that you lay christ for a Foundation, and dig deep in humiliation; av-j pns11 vvb pn22, vbb j cst pn22 vvb np1 p-acp dt n1, cc vvi j-jn p-acp n1; (19) chapter (DIV2) 138 Page 173
2065 you'l never have a perfection of degrees, except you have a perfection of parts in integrity of heart; You'll never have a perfection of Degrees, except you have a perfection of parts in integrity of heart; pn22|vmb av-x vhi dt n1 pp-f n2, c-acp pn22 vhb dt n1 pp-f n2 p-acp n1 pp-f n1; (19) chapter (DIV2) 138 Page 173
2066 and you'l never reach glorie, unless Christ draw you with him, in his ascention by his merit, and You'll never reach glory, unless christ draw you with him, in his Ascension by his merit, cc pn22|vmb av vvi n1, cs np1 vvb pn22 p-acp pno31, p-acp po31 n1 p-acp po31 n1, (19) chapter (DIV2) 138 Page 173
2067 and spirit, therefore see to your interest, and then grow in grace, and if you do these things, you shal never fail. and Spirit, Therefore see to your Interest, and then grow in grace, and if you do these things, you shall never fail. cc n1, av vvb p-acp po22 n1, cc av vvb p-acp n1, cc cs pn22 vdb d n2, pn22 vmb av-x vvi. (19) chapter (DIV2) 138 Page 173
2068 CHAP. XV. What experiences are to be treasured up. CHAP. XV. What experiences Are to be treasured up. np1 crd. q-crq n2 vbr pc-acp vbi vvn a-acp. (20) chapter (DIV2) 138 Page 173
2069 THe third sort of precious useful goods, that the Christian is to lay up, is those various experiences, he hath in all passages of his life; THe third sort of precious useful goods, that the Christian is to lay up, is those various experiences, he hath in all passages of his life; dt ord n1 pp-f j j n2-j, cst dt njp vbz pc-acp vvi a-acp, vbz d j n2, pns31 vhz p-acp d n2 pp-f po31 n1; (20) chapter (DIV2) 139 Page 173
2070 certainly a Christian may be a great gainer this way, this is a grand dutie, a Character of solid wisdome, and a meanes of more: Certainly a Christian may be a great gainer this Way, this is a grand duty, a Character of solid Wisdom, and a means of more: av-j dt njp vmb vbi dt j n1 d n1, d vbz dt j n1, dt n1 pp-f j n1, cc dt n2 pp-f av-dc: (20) chapter (DIV2) 139 Page 173
2071 So saith the Psalmist, concerning the various acts of divine providence, in Psal. 107.43. Who so is wise, and will observe those things, even they shall understand the loving-kindness of the Lord: q. d. So Says the Psalmist, Concerning the various acts of divine providence, in Psalm 107.43. Who so is wise, and will observe those things, even they shall understand the Lovingkindness of the Lord: q. worser. av vvz dt n1, vvg dt j n2 pp-f j-jn n1, p-acp np1 crd. r-crq av vbz j, cc vmb vvi d n2, av pns32 vmb vvi dt n1 pp-f dt n1: vvd. sy. (20) chapter (DIV2) 139 Page 174
2072 Such as set their hearts to consider of the Lords blessed and embroidered workmanship in the World, have wise and observant spirits, Such as Set their hearts to Consider of the lords blessed and embroidered workmanship in the World, have wise and observant spirits, d c-acp vvb po32 n2 pc-acp vvi pp-f dt n2 vvn cc j-vvn n1 p-acp dt n1, vhb n1 cc j n2, (20) chapter (DIV2) 139 Page 174
2073 and shal grow stil wiser, and see more of God in his dispensations than other men: and shall grow still Wiser, and see more of God in his dispensations than other men: cc vmb vvi av jc, cc vvb dc pp-f np1 p-acp po31 n2 cs j-jn n2: (20) chapter (DIV2) 139 Page 174
2074 God opens his secret Cabinet to observant Christians, but he is much offended with those that regard not his works, God Opens his secret Cabinet to observant Christians, but he is much offended with those that regard not his works, np1 vvz po31 j-jn n1 p-acp j np1, cc-acp pns31 vbz av-d vvn p-acp d cst vvb xx po31 n2, (20) chapter (DIV2) 139 Page 174
2075 and threatens to destroy them, and not to build them up: Psal. 28.5. and threatens to destroy them, and not to built them up: Psalm 28.5. cc vvz pc-acp vvi pno32, cc xx pc-acp vvi pno32 a-acp: np1 crd. (20) chapter (DIV2) 139 Page 174
2076 But this is too high a work for brutish so•tish souls, it is the good soul that layes up experiences, the righteous man, saith Salamon, wiselie considereth the house of the wicked. Prov. 21.12. But this is too high a work for brutish so•tish Souls, it is the good soul that lays up experiences, the righteous man, Says Solomon, wisely Considereth the house of the wicked. Curae 21.12. p-acp d vbz av j dt n1 p-acp j j n2, pn31 vbz dt j n1 cst vvz a-acp n2, dt j n1, vvz np1, av-j vvz dt n1 pp-f dt j. np1 crd. (20) chapter (DIV2) 139 Page 174
2077 i. e. He takes notice what becomes of it, how the Lord deales with wicked men, and their houses: i. e. He Takes notice what becomes of it, how the Lord deals with wicked men, and their houses: sy. sy. pns31 vvz n1 r-crq vvz pp-f pn31, c-crq dt n1 vvz p-acp j n2, cc po32 n2: (20) chapter (DIV2) 139 Page 174
2078 and so in all other affaires, both publick and private, God's carriage to both good and bad, in mercy and judgment, as Scripture testifies. and so in all other affairs, both public and private, God's carriage to both good and bad, in mercy and judgement, as Scripture Testifies. cc av p-acp d j-jn n2, d j cc j, npg1 n1 p-acp d j cc j, p-acp n1 cc n1, c-acp n1 vvz. (20) chapter (DIV2) 139 Page 174
2079 But I shal rather keep close to the Christians personal experiments that relate to himself, and desire every childe of God to treasure up experiences of these four sorts. — But I shall rather keep close to the Christians personal experiments that relate to himself, and desire every child of God to treasure up experiences of these four sorts. — cc-acp pns11 vmb av-c vvi av-j p-acp dt njpg2 j n2 cst vvb p-acp px31, cc vvb d n1 pp-f np1 p-acp n1 a-acp n2 pp-f d crd n2. — (20) chapter (DIV2) 140 Page 174
2080 VIZ. 1. Of the vanity of the World. 2. Of the treachery of his heart. 3. Of the bitterness of sin. 4. Of Heavenlie discoveries. VIZ. 1. Of the vanity of the World. 2. Of the treachery of his heart. 3. Of the bitterness of since. 4. Of Heavenly discoveries. fw-la. crd pp-f dt n1 pp-f dt n1. crd pp-f dt n1 pp-f po31 n1. crd pp-f dt n1 pp-f n1. crd pp-f j n2. (20) chapter (DIV2) 141 Page 174
2081 1. Lay up experiments of the Worlds vanity, Solomon made such a Collection all his life long, 1. Lay up experiments of the World's vanity, Solomon made such a Collection all his life long, crd n1 a-acp n2 pp-f dt ng1 n1, np1 vvd d dt n1 d po31 n1 av-j, (20) chapter (DIV2) 142 Page 175
2082 and recollects it in his Ecclesiastes, in his declining old age: and recollects it in his Ecclesiastes, in his declining old age: cc n2 pn31 p-acp po31 n2, p-acp po31 j-vvg j n1: (20) chapter (DIV2) 142 Page 175
2083 he had great opportunities, and large faculties that did capacitate him for such an experiment, he knew better than any man breathing, what the flattering World could do for her beloved minions, he had great opportunities, and large faculties that did capacitate him for such an experiment, he knew better than any man breathing, what the flattering World could do for her Beloved minions, pns31 vhd j n2, cc j n2 cst vdd vvi pno31 p-acp d dt n1, pns31 vvd av-jc cs d n1 vvg, r-crq dt j-vvg n1 vmd vdi p-acp po31 j-vvn n2, (20) chapter (DIV2) 142 Page 175
2084 yet cries out at last, all is vanity, yea vexing vanity: and the whole book is an Induction of particulars, to prove this assertion: yet cries out At last, all is vanity, yea vexing vanity: and the Whole book is an Induction of particulars, to prove this assertion: av vvz av p-acp ord, d vbz n1, uh vvg n1: cc dt j-jn n1 vbz dt n1 pp-f n2-j, pc-acp vvi d n1: (20) chapter (DIV2) 142 Page 175
2085 And what can the man do that cometh after the King? alas, sirs, if you make the like disquisition, you must needs make the same conclusion; And what can the man do that comes After the King? alas, Sirs, if you make the like disquisition, you must needs make the same conclusion; cc q-crq vmb dt n1 vdb cst vvz p-acp dt n1? uh, n2, cs pn22 vvb dt j n1, pn22 vmb av vvi dt d n1; (20) chapter (DIV2) 142 Page 175
2086 you cannot search more into, nor make more, of the creature, than Solomon, yet he found vanity ingraven upon the choicest enjoyment: you cannot search more into, nor make more, of the creature, than Solomon, yet he found vanity engraven upon the Choicest enjoyment: pn22 vmbx vvi av-dc p-acp, ccx vvi dc, pp-f dt n1, cs np1, av pns31 vvd n1 vvn p-acp dt js n1: (20) chapter (DIV2) 142 Page 175
2087 and have not you also found the like in your time and observation? Wel then Christian, rub off the rust and dust of old experiences, read the wise-mans last and soundest lectures on the whole Creation, and have not you also found the like in your time and observation? Well then Christian, rub off the rust and dust of old experiences, read the wiseman's last and soundest Lectures on the Whole Creation, cc vhb xx pn22 av vvn dt j p-acp po22 n1 cc n1? uh-av av np1, vvb a-acp dt n1 cc n1 pp-f j n2, vvb dt ng1 ord cc js n2 p-acp dt j-jn n1, (20) chapter (DIV2) 142 Page 175
2088 and let your dear-bought experiments comment thereupon, and lay up both text and comment in your hearts for after-times; and let your dear-bought experiments comment thereupon, and lay up both text and comment in your hearts for Aftertimes; cc vvb po22 j n2 vvb av, cc vvd a-acp d n1 cc n1 p-acp po22 n2 p-acp n2; (20) chapter (DIV2) 142 Page 175
2089 poor soul, consider, didst thou ever trust the World, but it deceived thee? Hath it not failed thee at such a time? and disappointed thee in such a case? O how didst thou blesse thy self in such an expectation? but alas, thou didst but grasp the sand or smoak: poor soul, Consider, didst thou ever trust the World, but it deceived thee? Hath it not failed thee At such a time? and disappointed thee in such a case? O how didst thou bless thy self in such an expectation? but alas, thou didst but grasp the sand or smoke: j n1, vvb, vdd2 pns21 av vvi dt n1, cc-acp pn31 vvd pno21? vhz pn31 xx vvn pno21 p-acp d dt n1? cc vvn pno21 p-acp d dt n1? sy q-crq vdd2 pns21 vvi po21 n1 p-acp d dt n1? cc-acp uh, pns21 vdd2 cc-acp vvi dt n1 cc n1: (20) chapter (DIV2) 142 Page 175
2090 hast thou not found riches uncertain? friends inconstant, relations vanishing? have you not seen the World passing away, hast thou not found riches uncertain? Friends inconstant, relations vanishing? have you not seen the World passing away, vh2 pns21 xx vvn n2 j? n2 j, n2 vvg? vhb pn22 xx vvn dt n1 vvg av, (20) chapter (DIV2) 142 Page 175
2091 and the treble en'oyments of it, pleasure, profit, and preferment, (just like the sliding stream of a swift River) hastening towards their primitive Chaos of vanity and confusion? However men may be bewitched with the Worlds bravery, and the triple en'oyments of it, pleasure, profit, and preferment, (just like the sliding stream of a swift River) hastening towards their primitive Chaos of vanity and confusion? However men may be bewitched with the World's bravery, cc dt j n2 pp-f pn31, n1, n1, cc n1, (av av-j dt j-vvg n1 pp-f dt j n1) vvg p-acp po32 j n1 pp-f n1 cc n1? c-acp n2 vmb vbi vvn p-acp dt ng1 n1, (20) chapter (DIV2) 142 Page 176
2092 yet the spirit of God judgeth of it, but as a meer phantasie, or Pageant-shew, yet the Spirit of God Judgeth of it, but as a mere fantasy, or Pageant show, av dt n1 pp-f np1 vvz pp-f pn31, p-acp p-acp dt j n1, cc j, (20) chapter (DIV2) 142 Page 176
2093 or as a Mathematical figure, which is but a notion, an Idea in the fancy or imagination: or as a Mathematical figure, which is but a notion, an Idea in the fancy or imagination: cc p-acp dt j n1, r-crq vbz p-acp dt n1, dt n1 p-acp dt n1 cc n1: (20) chapter (DIV2) 142 Page 176
2094 at the best 'tis but an accidental figure without substance: At the best it's but an accidental figure without substance: p-acp dt js pn31|vbz p-acp dt j n1 p-acp n1: (20) chapter (DIV2) 142 Page 176
2095 what solid content have you ever found in it? when you have sought to the Creature, hath it not answered, 'tis not in me to fil the soul, what solid content have you ever found in it? when you have sought to the Creature, hath it not answered, it's not in me to fill the soul, r-crq j n1 vhb pn22 av vvn p-acp pn31? c-crq pn22 vhb vvn p-acp dt n1, vhz pn31 xx vvn, pn31|vbz xx p-acp pno11 pc-acp vvi dt n1, (20) chapter (DIV2) 142 Page 176
2096 or do you good? or at best but like a dream of the night-vision, or do you good? or At best but like a dream of the night-vision, cc vdb pn22 j? cc p-acp av-js cc-acp av-j dt n1 pp-f dt n1, (20) chapter (DIV2) 142 Page 176
2097 when the hungry and thirsty think they eat and drink, but are faint when they awake: when the hungry and thirsty think they eat and drink, but Are faint when they awake: c-crq dt j cc j vvb pns32 vvb cc vvi, cc-acp vbr j c-crq pns32 vvb: (20) chapter (DIV2) 142 Page 176
2098 have not your souls found this too true by sad experience? why now, lay up these things, produce them out of your store, have not your Souls found this too true by sad experience? why now, lay up these things, produce them out of your store, vhb xx po22 n2 vvd d av j p-acp j n1? uh-crq av, vvb a-acp d n2, vvb pno32 av pp-f po22 n1, (20) chapter (DIV2) 142 Page 176
2099 and learn thereby to trust the World no more: Oh what good may these do you upon a temptation to carnal confidence! and Learn thereby to trust the World no more: O what good may these do you upon a temptation to carnal confidence! cc vvi av pc-acp vvi dt n1 av-dx av-dc: uh q-crq j vmb d vdi pn22 p-acp dt n1 p-acp j n1! (20) chapter (DIV2) 142 Page 176
2100 tremble to pierce and prejudice thy soul again, never lean upon this broken reed, that wil run into thy hand and heart, tremble to pierce and prejudice thy soul again, never lean upon this broken reed, that will run into thy hand and heart, vvb pc-acp vvi cc vvi po21 n1 av, av-x j p-acp d j-vvn n1, cst vmb vvi p-acp po21 n1 cc n1, (20) chapter (DIV2) 142 Page 176
2101 and pierce thee with many sorrows here, and be in danger to drown thee in eternal perdition, 1 Tim. 6.9, 10. The truth is, there's nothing answers our desires and hopes in this World, nothing pleaseth us so wel in the fruition, and pierce thee with many sorrows Here, and be in danger to drown thee in Eternal perdition, 1 Tim. 6.9, 10. The truth is, there's nothing answers our Desires and hope's in this World, nothing Pleases us so well in the fruition, cc vvi pno21 p-acp d n2 av, cc vbb p-acp n1 pc-acp vvi pno21 p-acp j n1, crd np1 crd, crd dt n1 vbz, pc-acp|vbz pix vvz po12 n2 cc n2 p-acp d n1, pix vvz pno12 av av p-acp dt n1, (20) chapter (DIV2) 142 Page 176
2102 as in the expectation, we finde the World but a lie, and the sweetest comforts, lying vanities, as in the expectation, we find the World but a lie, and the Sweetest comforts, lying vanities, c-acp p-acp dt n1, pns12 vvb dt n1 p-acp dt n1, cc dt js n2, vvg n2, (20) chapter (DIV2) 142 Page 176
2103 and (as one saith) our leaning-staff becomes a knocking Cudgel: and (as one Says) our leaning-staff becomes a knocking Cudgel: cc (c-acp pi vvz) po12 n1 vvz dt n-vvg vvb: (20) chapter (DIV2) 142 Page 176
2104 wel then, since you have found it so, look upon it as so, and lay up that experiment. well then, since you have found it so, look upon it as so, and lay up that experiment. av av, c-acp pn22 vhb vvn pn31 av, vvb p-acp pn31 c-acp av, cc vvd a-acp d n1. (20) chapter (DIV2) 142 Page 176
2105 2. Lay up experiences of the treachery of the heart, read over Mr. Dykes Treatise of the deceitfulness of the heart, 2. Lay up experiences of the treachery of the heart, read over Mr. Dykes Treatise of the deceitfulness of the heart, crd n1 a-acp n2 pp-f dt n1 pp-f dt n1, vvn p-acp n1 np1 n1 pp-f dt n1 pp-f dt n1, (20) chapter (DIV2) 143 Page 177
2106 and compare your own experiences with that book: and compare your own experiences with that book: cc vvb po22 d n2 p-acp d n1: (20) chapter (DIV2) 143 Page 177
2107 But especially read and study wel this multifarious book of a base heart, consider and remember those wayes of guile and guilt, that have cost thy soul so dear: But especially read and study well this multifarious book of a base heart, Consider and Remember those ways of guile and guilt, that have cost thy soul so dear: cc-acp av-j vvn cc vvi av d j n1 pp-f dt j n1, vvb cc vvi d n2 pp-f n1 cc n1, cst vhb vvn po21 n1 av j-jn: (20) chapter (DIV2) 143 Page 177
2108 as thus, in such a duty my heart gave me the slip, in such a temptation my heart led away my hand or foot, as thus, in such a duty my heart gave me the slip, in such a temptation my heart led away my hand or foot, c-acp av, p-acp d dt n1 po11 n1 vvd pno11 dt n1, p-acp d dt n1 po11 n1 vvd av po11 n1 cc n1, (20) chapter (DIV2) 143 Page 177
2109 and caused my flesh to sin, in such an enjoyment my perfidious heart was stollen away, in such an affliction I had discontented risings of heart, and caused my Flesh to since, in such an enjoyment my perfidious heart was stolen away, in such an affliction I had discontented risings of heart, cc vvd po11 n1 p-acp n1, p-acp d dt n1 po11 j n1 vbds vvn av, p-acp d dt n1 pns11 vhd vvn n2-vvg pp-f n1, (20) chapter (DIV2) 143 Page 177
2110 and my tumultuous quarrelsome spirit made me to speak unadvisedly with my lips, I'le never trust this deceitful heart again; and my tumultuous quarrelsome Spirit made me to speak unadvisedly with my lips, I'll never trust this deceitful heart again; cc po11 j j n1 vvd pno11 pc-acp vvi av-j p-acp po11 n2, pns11|vmb av-x vvi d j n1 av; (20) chapter (DIV2) 143 Page 177
2111 who but a fool wil venture his whole estate with a known Thief? what wise man wil trust a known Jugler? Solomon saith, He that trusteth in his own heart is a fool: who but a fool will venture his Whole estate with a known Thief? what wise man will trust a known Juggler? Solomon Says, He that Trusteth in his own heart is a fool: r-crq p-acp dt n1 vmb vvi po31 j-jn n1 p-acp dt j-vvn n1? q-crq j n1 vmb vvi dt j-vvn n1? np1 vvz, pns31 cst vvz p-acp po31 d n1 vbz dt n1: (20) chapter (DIV2) 143 Page 177
2112 and I shal be the most errant fool that breatheth, if after so many cheating tricks, I should confide in this perfidious Traitor. and I shall be the most errant fool that breathes, if After so many cheating tricks, I should confide in this perfidious Traitor. cc pns11 vmb vbi dt av-ds j n1 cst vvz, cs p-acp av d vvg n2, pns11 vmd vvi p-acp d j n1. (20) chapter (DIV2) 143 Page 177
2113 Ah Christian, I appeal to thine own experience, how many a woful instance hast thou had of the hearts deceitfulness? It is apt to deceive, Ah Christian, I appeal to thine own experience, how many a woeful instance hast thou had of the hearts deceitfulness? It is apt to deceive, uh np1, pns11 vvb p-acp po21 d n1, c-crq d dt j n1 vh2 pns21 vhn pp-f dt ng1 n1? pn31 vbz j pc-acp vvi, (20) chapter (DIV2) 143 Page 177
2114 and as easie to be deceived, and self-deceit, is the most dangerous: and as easy to be deceived, and self-deceit, is the most dangerous: cc p-acp j pc-acp vbi vvn, cc n1, vbz dt av-ds j: (20) chapter (DIV2) 143 Page 177
2115 the heart, since the fal, is naturally of a va•rous, subtile, and fickle temper, and is stil made worse and worse, by the deceitfulness of sin, Heb. 3.13. which is as it were woven and twisted in the frame and constitution thereof, and so those two cheats conspire to undo the poor soul: the heart, since the fall, is naturally of a va•rous, subtle, and fickle temper, and is still made Worse and Worse, by the deceitfulness of since, Hebrew 3.13. which is as it were woven and twisted in the frame and constitution thereof, and so those two cheats conspire to undo the poor soul: dt n1, c-acp dt n1, vbz av-j pp-f dt j, j, cc j n1, cc vbz av vvn jc cc av-jc, p-acp dt n1 pp-f n1, np1 crd. r-crq vbz p-acp pn31 vbdr vvn cc vvn p-acp dt n1 cc n1 av, cc av d crd vvz vvb pc-acp vvi dt j n1: (20) chapter (DIV2) 143 Page 177
2116 and were not God a more fast friend to the Saint, than he is to himself, there were no salvation for a sorry sinner: and were not God a more fast friend to the Saint, than he is to himself, there were no salvation for a sorry sinner: cc vbdr xx np1 dt av-dc av-j n1 p-acp dt n1, cs pns31 vbz p-acp px31, pc-acp vbdr dx n1 p-acp dt j n1: (20) chapter (DIV2) 143 Page 178
2117 for every Man is a Sathan to himself, and the sincere Saint wil pray most (with Divine Austin ) to be delivered from that evil man himself; for every Man is a Sathan to himself, and the sincere Saint will pray most (with Divine Austin) to be Delivered from that evil man himself; p-acp d n1 vbz dt np1 p-acp px31, cc dt j n1 vmb vvi av-ds (p-acp j-jn np1) pc-acp vbi vvn p-acp d j-jn n1 px31; (20) chapter (DIV2) 143 Page 178
2118 and is more afraid of the folly that is bound up in his own heart, than of assaults from without: and is more afraid of the folly that is bound up in his own heart, than of assaults from without: cc vbz av-dc j pp-f dt n1 cst vbz vvn a-acp p-acp po31 d n1, cs pp-f n2 p-acp p-acp: (20) chapter (DIV2) 143 Page 178
2119 and indeed the reason of a souls self-confidence, is self-ignorance, or not laying up experiences of the hearts deceitfulness; and indeed the reason of a Souls self-confidence, is self-ignorance, or not laying up experiences of the hearts deceitfulness; cc av dt n1 pp-f dt n2 n1, vbz n1, cc xx vvg a-acp n2 pp-f dt ng1 n1; (20) chapter (DIV2) 143 Page 178
2120 the truth is, a poor self-deceiving sinner dares not look into his heart, lest he finde not things there as he fancieth, the truth is, a poor Self-deceiving sinner dares not look into his heart, lest he find not things there as he fancieth, dt n1 vbz, dt j j n1 vvz xx vvi p-acp po31 n1, cs pns31 vvb xx n2 a-acp c-acp pns31 vvz, (20) chapter (DIV2) 143 Page 178
2121 or would perswade himself, but puts all to the venture, like a desperate bankrupt; but a childe of God cannot but see this treachery that others hide or counterfeit, or would persuade himself, but puts all to the venture, like a desperate bankrupt; but a child of God cannot but see this treachery that Others hide or counterfeit, cc vmd vvi px31, cc-acp vvz d p-acp dt n1, av-j dt j n-jn; cc-acp dt n1 pp-f np1 vmbx cc-acp vvi d n1 cst n2-jn vvi cc vvi, (20) chapter (DIV2) 143 Page 178
2122 and willingly sees it, and as sadly laments it, and as watchfully avoids those deceits: and willingly sees it, and as sadly laments it, and as watchfully avoids those Deceits: cc av-j vvz pn31, cc c-acp av-j vvz pn31, cc c-acp av-j vvz d n2: (20) chapter (DIV2) 143 Page 178
2123 observe it, though deceivings by the heart be bad, yet observing and laying up such sad experiments is certainly good, observe it, though deceivings by the heart be bad, yet observing and laying up such sad experiments is Certainly good, vvb pn31, cs n2 p-acp dt n1 vbb j, av vvg cc vvg a-acp d j n2 vbz av-j j, (20) chapter (DIV2) 143 Page 178
2124 and of singular use to the sincere and serious soul: and of singular use to the sincere and serious soul: cc pp-f j n1 p-acp dt j cc j n1: (20) chapter (DIV2) 143 Page 178
2125 the Lord help us all so to note, and be afraid of our naughty spirits, that we may trust them less, the Lord help us all so to note, and be afraid of our naughty spirits, that we may trust them less, dt n1 vvb pno12 d av pc-acp vvi, cc vbi j pp-f po12 j n2, cst pns12 vmb vvi pno32 dc, (20) chapter (DIV2) 143 Page 178
2126 and God more, while we live. 3. Lay up experiences of sin's bitterness: and God more, while we live. 3. Lay up experiences of since bitterness: cc np1 av-dc, cs pns12 vvb. crd n1 a-acp n2 pp-f ng1 n1: (20) chapter (DIV2) 143 Page 178
2127 consider what were the insinuating waies of sin and Satan to intangle you, and the sad effects of sin, what tears, Consider what were the insinuating ways of since and Satan to entangle you, and the sad effects of since, what tears, vvb r-crq vbdr dt j-vvg n2 pp-f n1 cc np1 pc-acp vvi pn22, cc dt j n2 pp-f n1, r-crq n2, (20) chapter (DIV2) 144 Page 178
2128 and groans, and bitter bickerings it cost your captivated souls, to extricate your selves, and regulate your state: and groans, and bitter bickerings it cost your captivated Souls, to extricate your selves, and regulate your state: cc n2, cc j n2-vvg pn31 vvb po22 vvn n2, p-acp j po22 n2, cc vvb po22 n1: (20) chapter (DIV2) 144 Page 178
2129 Oh the intricate windings of that crooked Serpent? what strange and subtile methods and devices did Satan use, to trap and overtake you with his fresh and furious assaults! O the intricate windings of that crooked Serpent? what strange and subtle methods and devices did Satan use, to trap and overtake you with his fresh and furious assaults! uh dt j n2-vvg pp-f cst j n1? q-crq j cc j n2 cc n2 vdd np1 vvi, pc-acp vvi cc vvi pn22 p-acp po31 j cc j n2! (20) chapter (DIV2) 144 Page 179
2130 how often hath he presented the bait and hid the hook, hath he not set before your credulous souls, the pleasure or profit of a base lust? hath he not extenuated sin at first to bring you to commit it, how often hath he presented the bait and hid the hook, hath he not Set before your credulous Souls, the pleasure or profit of a base lust? hath he not extenuated since At First to bring you to commit it, uh-crq av vhz pns31 vvn dt n1 cc vvd dt n1, vhz pns31 xx vvn p-acp po22 j n2, dt n1 cc n1 pp-f dt j n1? vhz pns31 xx vvn n1 p-acp ord pc-acp vvi pn22 pc-acp vvi pn31, (20) chapter (DIV2) 144 Page 179
2131 and afterwards aggravated it to drive you to despaire? sin doth cheat us with golden Mountains, and afterwards aggravated it to drive you to despair? since does cheat us with golden Mountains, cc av vvd pn31 pc-acp vvi pn22 pc-acp vvi? n1 vdz vvi pno12 p-acp j n2, (20) chapter (DIV2) 144 Page 179
2132 as one saith, but leaves us in the suds at last: the first act of delightful conception ends in painful or mortal travel under divine indignation: as one Says, but leaves us in the suds At last: the First act of delightful conception ends in painful or Mortal travel under divine Indignation: c-acp pi vvz, cc-acp vvz pno12 p-acp dt n2 p-acp ord: dt ord n1 pp-f j n1 vvz p-acp j cc j-jn n1 p-acp j-jn n1: (20) chapter (DIV2) 144 Page 179
2133 though sin was delightful at the first, yet it alwaies proved bitterness in the end: though since was delightful At the First, yet it always proved bitterness in the end: cs n1 vbds j p-acp dt ord, av pn31 av vvd n1 p-acp dt n1: (20) chapter (DIV2) 144 Page 179
2134 ask your own hearts, what fruit had you of those things whereof you are now ashamed? the awakened conscience wil answer the end of those things is death, deadly pain, ask your own hearts, what fruit had you of those things whereof you Are now ashamed? the awakened conscience will answer the end of those things is death, deadly pain, vvb po22 d n2, r-crq n1 vhd pn22 pp-f d n2 c-crq pn22 vbr av j? dt vvn n1 vmb vvi dt n1 pp-f d n2 vbz n1, j n1, (20) chapter (DIV2) 144 Page 179
2135 or eternal death, repentance, or vengeance: your wilde Oates sown in youth with delight, rose up in bitter Hemlock and Wormwood; or Eternal death, Repentance, or vengeance: your wild Oats sown in youth with delight, rose up in bitter Hemlock and Wormwood; cc j n1, n1, cc n1: po22 j n2 vvn p-acp n1 p-acp n1, vvd a-acp p-acp j n1 cc n1; (20) chapter (DIV2) 144 Page 179
2136 though wickedness was sweet in the mouth, yet it is turned to be as the gall of Aspes within: though wickedness was sweet in the Mouth, yet it is turned to be as the Gall of Asps within: cs n1 vbds j p-acp dt n1, av pn31 vbz vvn pc-acp vbi p-acp dt n1 pp-f n2 p-acp: (20) chapter (DIV2) 144 Page 179
2137 yea the cruel venome of Aspes, as Moses testifies, i.e. capital, deadly, biting poyson, so it proves: yea the cruel venom of Asps, as Moses Testifies, i.e. capital, deadly, biting poison, so it Proves: uh dt j n1 pp-f n2, c-acp np1 vvz, n1 j, j, j-vvg n1, av pn31 vvz: (20) chapter (DIV2) 144 Page 179
2138 Oh the dreadful stings and pangs that sin left behind it! with what feares and teares, terrours and horrours did it fil the poor penitent soul! O the dreadful stings and pangs that since left behind it! with what fears and tears, terrors and horrors did it fill the poor penitent soul! uh dt j n2 cc n2 cst n1 vvd p-acp pn31! p-acp r-crq n2 cc n2, n2 cc n2 vdd pn31 vvi dt j j-jn n1! (20) chapter (DIV2) 144 Page 179
2139 what broken bones and affrighting cares had the offending prodigal before he was admitted into his fathers sweet embraces! what broken bones and affrighting Cares had the offending prodigal before he was admitted into his Father's sweet embraces! q-crq vvn n2 cc vvg n2 vhd dt j-vvg n-jn c-acp pns31 vbds vvn p-acp po31 ng1 j n2! (20) chapter (DIV2) 144 Page 179
2140 how long did the humble suitor lie at the gates of mercy before he could get admission! how long did the humble suitor lie At the gates of mercy before he could get admission! c-crq av-j vdd dt j n1 vvi p-acp dt n2 pp-f n1 c-acp pns31 vmd vvi n1! (20) chapter (DIV2) 144 Page 179
2141 or see the Kings face, or obtain the joy of Gods salvation? not that God is so hard to be entreated, or see the Kings face, or obtain the joy of God's salvation? not that God is so hard to be entreated, cc vvb dt ng1 n1, cc vvi dt n1 pp-f npg1 n1? xx cst np1 vbz av j pc-acp vbi vvn, (20) chapter (DIV2) 144 Page 180
2142 or delights in a poor Creatures malady or misery, but that he may affect the heart with the evil of sin, stir up more longings after grace, prize Christ and pardon, or delights in a poor Creatures malady or misery, but that he may affect the heart with the evil of since, stir up more longings After grace, prize christ and pardon, cc n2 p-acp dt j n2 n1 cc n1, cc-acp cst pns31 vmb vvi dt n1 p-acp dt n-jn pp-f n1, vvb a-acp av-dc n2-vvg p-acp n1, n1 np1 cc n1, (20) chapter (DIV2) 144 Page 180
2143 and learn to sin no more; therefore he keeps the soul long in suspence, even when his bowels yearn upon it, and Learn to since no more; Therefore he keeps the soul long in suspense, even when his bowels yearn upon it, cc vvi p-acp n1 av-dx av-dc; av pns31 vvz dt n1 av-j p-acp n1, av c-crq po31 n2 vvi p-acp pn31, (20) chapter (DIV2) 144 Page 180
2144 as Joseph 's did upon his brethren, upon the like ground, as he dealt with Miriam in healing her body of the Leprosie, as Joseph is did upon his brothers, upon the like ground, as he dealt with Miriam in healing her body of the Leprosy, c-acp np1 vbz vdd p-acp po31 n2, p-acp dt j n1, c-acp pns31 vvd p-acp np1 p-acp vvg po31 n1 pp-f dt n1, (20) chapter (DIV2) 144 Page 180
2145 if her father, saith he, had but spit in her face, should she not be ashamed seven daies, Num. 12.14. if her father, Says he, had but spit in her face, should she not be ashamed seven days, Num. 12.14. cs po31 n1, vvz pns31, vhd p-acp n1 p-acp po31 n1, vmd pns31 xx vbi j crd n2, np1 crd. (20) chapter (DIV2) 144 Page 180
2146 Thus God would have us to know, the worth of his favour, by the want of it for a season: Thus God would have us to know, the worth of his favour, by the want of it for a season: av np1 vmd vhi pno12 pc-acp vvi, dt n1 pp-f po31 n1, p-acp dt n1 pp-f pn31 p-acp dt n1: (20) chapter (DIV2) 144 Page 180
2147 surely, sirs, if you would lay these sad experiments in store, it would prove a notable Antidote against the next assault: surely, Sirs, if you would lay these sad experiments in store, it would prove a notable Antidote against the next assault: av-j, n2, cs pn22 vmd vvi d j n2 p-acp n1, pn31 vmd vvi dt j n1 p-acp dt ord n1: (20) chapter (DIV2) 144 Page 180
2148 the burnt child wil dread the fire: the burned child will dread the fire: dt j-vvn n1 vmb vvi dt n1: (20) chapter (DIV2) 144 Page 180
2149 Oh what sin-abhoring resolutions had the penitent soul in its deep humiliations? if you had come to David whilst he was bathing himself in briny teares, O what sin-abhoring resolutions had the penitent soul in its deep humiliations? if you had come to David while he was bathing himself in briny tears, uh q-crq j n2 vhd dt j-jn n1 p-acp po31 j-jn n2? cs pn22 vhd vvn p-acp np1 cs pns31 vbds vvg px31 p-acp j n2, (20) chapter (DIV2) 144 Page 180
2150 and said, what saist thou now to murder? how dost thou like thy fleshly lusts? wilt thou buy repentance at so dear a rate? and fall again into uncleanness? would he not have answered, O no, God forbid that I should sin again? I wil be rackt or torne in pieces, rather than dishonour my God, grieve his Spirit, and said, what Sayest thou now to murder? how dost thou like thy fleshly Lustiest? wilt thou buy Repentance At so dear a rate? and fallen again into uncleanness? would he not have answered, Oh no, God forbid that I should sin again? I will be racked or torn in Pieces, rather than dishonour my God, grieve his Spirit, cc vvd, q-crq vv2 pns21 av pc-acp vvi? q-crq vd2 pns21 vvi po21 j n2? vm2 pns21 vvi n1 p-acp av j-jn dt n1? cc vvb av p-acp n1? vmd pns31 xx vhi vvn, uh uh-dx, np1 vvb cst pns11 vmd vvi av? pns11 vmb vbi vvn cc vvn p-acp n2, av-c cs vvi po11 np1, vvb po31 n1, (20) chapter (DIV2) 144 Page 180
2151 and fill my poor soul with such tormenting troubles: and fill my poor soul with such tormenting Troubles: cc vvb po11 j n1 p-acp d j-vvg n2: (20) chapter (DIV2) 144 Page 180
2152 Certainly, when poor David was roaring, by reason of the disquietness of his Spirit, when there was no rest in his bones because of his sin, he had other thoughts of his sin now, Certainly, when poor David was roaring, by reason of the disquietness of his Spirit, when there was no rest in his bones Because of his since, he had other thoughts of his since now, av-j, c-crq j np1 vbds vvg, p-acp n1 pp-f dt n1 pp-f po31 n1, c-crq a-acp vbds dx n1 p-acp po31 n2 c-acp pp-f po31 n1, pns31 vhd j-jn n2 pp-f po31 n1 av, (20) chapter (DIV2) 144 Page 180
2153 then when he was entring and adventuring upon the act, or engaged in it: then when he was entering and adventuring upon the act, or engaged in it: av c-crq pns31 vbds vvg cc vvg p-acp dt n1, cc vvn p-acp pn31: (20) chapter (DIV2) 144 Page 181
2154 there's no man so bruitish scarce, but will abstain from that which experience tels him hath done him hurt: there's no man so brutish scarce, but will abstain from that which experience tells him hath done him hurt: pc-acp|vbz dx n1 av j av-j, cc-acp vmb vvi p-acp d r-crq n1 vvz pno31 vhz vdn pno31 n1: (20) chapter (DIV2) 144 Page 181
2155 a wise man will forbear stale-drink when he knows infallibly it will cast him into a fit of the stone: a wise man will forbear stale-drink when he knows infallibly it will cast him into a fit of the stone: dt j n1 vmb vvi j c-crq pns31 vvz av-j pn31 vmb vvi pno31 p-acp dt n1 pp-f dt n1: (20) chapter (DIV2) 144 Page 181
2156 So the Christian that hath laid up experiences how dear sin hath cost him, will thus argue, I remember what an ill condition sin brought me into, I had need sin no more lest a worse thing come unto me: So the Christian that hath laid up experiences how dear since hath cost him, will thus argue, I Remember what an ill condition since brought me into, I had need since no more lest a Worse thing come unto me: av dt njp cst vhz vvn a-acp n2 c-crq j-jn n1 vhz vvn pno31, vmb av vvi, pns11 vvb q-crq dt j-jn n1 n1 vvd pno11 p-acp, pns11 vhd n1 n1 av-dx av-dc cs dt jc n1 vvn p-acp pno11: (20) chapter (DIV2) 144 Page 181
2157 Sin broke my bones, but now if I sin again I fear it wil break my neck, since broke my bones, but now if I sin again I Fear it will break my neck, n1 vvd po11 n2, cc-acp av cs pns11 vvb av pns11 vvb pn31 vmb vvi po11 n1, (20) chapter (DIV2) 144 Page 181
2158 sin filled my soul with heart-shaking fears; but I may expect it wil now fill me with heart-desolating despair: since filled my soul with heart-shaking fears; but I may expect it will now fill me with heart-desolating despair: n1 vvn po11 n1 p-acp j n2; cc-acp pns11 vmb vvi pn31 vmb av vvi pno11 p-acp j n1: (20) chapter (DIV2) 144 Page 181
2159 it brought a• hell into my Conscience before, but now I fear it wil cast my soul into hell: it brought a• hell into my Conscience before, but now I Fear it will cast my soul into hell: pn31 vvd n1 n1 p-acp po11 n1 a-acp, cc-acp av pns11 vvb pn31 vmb vvi po11 n1 p-acp n1: (20) chapter (DIV2) 144 Page 181
2160 Lay up and make use of these sad experiments, and I may then almost say, Sin if you dare: Lay up and make use of these sad experiments, and I may then almost say, since if you Dare: vvb a-acp cc vvi n1 pp-f d j n2, cc pns11 vmb av av vvi, n1 cs pn22 vvb: (20) chapter (DIV2) 144 Page 181
2161 4. Lay up divine Discoveries, which your soules have had sweet and satisfying experiences of: 4. Lay up divine Discoveries, which your Souls have had sweet and satisfying experiences of: crd n1 a-acp j-jn n2, r-crq po22 n2 vhb vhn j cc j-vvg n2 pp-f: (20) chapter (DIV2) 145 Page 181
2162 if you be Christians, such you have had, I dare say, and you dare not deny: if you be Christians, such you have had, I Dare say, and you Dare not deny: cs pn22 vbb np1, d pn22 vhb vhn, pns11 vvb vvi, cc pn22 vvb xx vvi: (20) chapter (DIV2) 145 Page 181
2163 I find very many precious Saints that have kept a Diary of Gods dealings with their souls, as Reverend Mr. Carter, and many others: I find very many precious Saints that have kept a Diary of God's dealings with their Souls, as Reverend Mr. Carter, and many Others: pns11 vvb av d j n2 cst vhb vvn dt n1 pp-f n2 n2-vvg p-acp po32 n2, p-acp n-jn n1 n1, cc d n2-jn: (20) chapter (DIV2) 145 Page 181
2164 there are two sorts of Experiences that I shal commend to you to treasure up: 1. Special Providences; 2. Spiritual Influences: there Are two sorts of Experiences that I shall commend to you to treasure up: 1. Special Providences; 2. Spiritual Influences: a-acp vbr crd n2 pp-f n2 cst pns11 vmb vvi p-acp pn22 p-acp n1 a-acp: crd j n2; crd j n2: (20) chapter (DIV2) 145 Page 181
2165 1. You are to lay up Experiments of Gods gracious Providence about you; 1. You Are to lay up Experiments of God's gracious Providence about you; crd pn22 vbr pc-acp vvi a-acp n2 pp-f npg1 j n1 p-acp pn22; (20) chapter (DIV2) 146 Page 181
2166 the Wise God hath so disposed of affairs concerning his People, that one part of our lives may help us in another, the Van and former part of our daies may contribute to bring up the Rear and remainder of them: the Wise God hath so disposed of affairs Concerning his People, that one part of our lives may help us in Another, the Van and former part of our days may contribute to bring up the Rear and remainder of them: dt j np1 vhz av vvn pp-f n2 vvg po31 n1, cst pi n1 pp-f po12 n2 vmb vvi pno12 p-acp n-jn, dt n1 cc j n1 pp-f po12 n2 vmb vvi pc-acp vvi a-acp dt n1 cc n1 pp-f pno32: (20) chapter (DIV2) 146 Page 182
2167 as thus, the soul argues, The Lord hath helped in such a strait, directed in such a doubt prevented such a fear, broken such a snare, as thus, the soul argues, The Lord hath helped in such a strait, directed in such a doubt prevented such a Fear, broken such a snare, c-acp av, dt n1 vvz, dt n1 vhz vvn p-acp d dt j, vvn p-acp d dt n1 vvd d dt n1, vvn d dt n1, (20) chapter (DIV2) 146 Page 182
2168 and he is the same God still; and will help for the future: and he is the same God still; and will help for the future: cc pns31 vbz dt d np1 av; cc vmb vvi p-acp dt j-jn: (20) chapter (DIV2) 146 Page 182
2169 Let the Saints set up some [ Eben•ezer ] stone of help, as a memorial of former goodness: Let the Saints Set up Some [ Eben•ezer ] stone of help, as a memorial of former Goodness: vvb dt n2 vvn a-acp d [ np1 ] n1 pp-f n1, c-acp dt n1 pp-f j n1: (20) chapter (DIV2) 146 Page 182
2170 Let souls make use of the excellent Scripture-Logick, Hath, Doth and Will Deliver; Write down Signal Providences, Let Souls make use of the excellent Scripture-Logick, Hath, Does and Will Deliver; Write down Signal Providences, vvb n2 vvi n1 pp-f dt j n1, vhz, vdz cc vmb vvi; vvb a-acp n1 n2, (20) chapter (DIV2) 146 Page 182
2171 or lock them up in the safe Chest of a sanctified Memorie, and produce them when you are non-plust, or lock them up in the safe Chest of a sanctified Memory, and produce them when you Are nonplussed, cc vvi pno32 a-acp p-acp dt j n1 pp-f dt j-vvn n1, cc vvi pno32 c-crq pn22 vbr vvn, (20) chapter (DIV2) 146 Page 182
2172 and have your back to the wall: Sweet experiences of by-past deliverances are not the least part of a Christians treasure: and have your back to the wall: Sweet experiences of bypast Deliverances Are not the least part of a Christians treasure: cc vhi po22 n1 p-acp dt n1: j n2 pp-f j n2 vbr xx dt ds n1 pp-f dt njpg2 n1: (20) chapter (DIV2) 146 Page 182
2173 though I would not have you dote upon them, or imagine that God can go no further than he hath gone, which may more daunt you in new and greater troubles, though I would not have you dote upon them, or imagine that God can go no further than he hath gone, which may more daunt you in new and greater Troubles, cs pns11 vmd xx vhi pn22 vvb p-acp pno32, cc vvb cst np1 vmb vvi av-dx av-jc cs pns31 vhz vvn, r-crq vmb av-dc vvi pn22 p-acp j cc jc n2, (20) chapter (DIV2) 146 Page 182
2174 yet withal, do not despise them, and slight them, but lay them up and plead them with the Lord as the Church often doth: yet withal, do not despise them, and slight them, but lay them up and plead them with the Lord as the Church often does: av av, vdb xx vvi pno32, cc vvi pno32, cc-acp vvd pno32 a-acp cc vvi pno32 p-acp dt n1 p-acp dt n1 av vdz: (20) chapter (DIV2) 146 Page 182
2175 One part of Psalm 74. is a sad complaint of Gods anger, and the Churches affliction; One part of Psalm 74. is a sad complaint of God's anger, and the Churches affliction; pi n1 pp-f n1 crd vbz dt j n1 pp-f npg1 n1, cc dt ng1 n1; (20) chapter (DIV2) 146 Page 182
2176 the other part is an encouraging rehearsal of former Providences: Thus the assistance formerly vouchsafed proves an argument for the Saints future encouragement: the other part is an encouraging rehearsal of former Providences: Thus the assistance formerly vouchsafed Proves an argument for the Saints future encouragement: dt j-jn n1 vbz dt vvg n1 pp-f j n2: av dt n1 av-j vvn vvz dt n1 p-acp dt n2 j-jn n1: (20) chapter (DIV2) 146 Page 182
2177 2. You must also lay up Experiences of soul-inlargement and refreshing Comforts: as thus, In such an Ordinance I met with God, and beheld his Reconciled Face: 2. You must also lay up Experiences of soul-inlargement and refreshing Comforts: as thus, In such an Ordinance I met with God, and beheld his Reconciled Face: crd pn22 vmb av vvi a-acp n2 pp-f n1 cc j-vvg n2: c-acp av, p-acp d dt n1 pns11 vvd p-acp np1, cc vvd po31 j-vvn n1: (20) chapter (DIV2) 147 Page 182
2178 In such a Duty my graces were quickened, exercised, encreased: In such a Chamber or Closet my heart was warmed, melted, satisfied: In such a Duty my graces were quickened, exercised, increased: In such a Chamber or Closet my heart was warmed, melted, satisfied: p-acp d dt n1 po11 n2 vbdr vvn, vvn, vvd: p-acp d dt n1 cc n1 po11 n1 vbds vvn, vvn, vvn: (20) chapter (DIV2) 147 Page 182
2179 In such a Company, with such a Society was my soul enlarged, resolved, and sweetly transported beyond my self: In such a Company, with such a Society was my soul enlarged, resolved, and sweetly transported beyond my self: p-acp d dt n1, p-acp d dt n1 vbds po11 n1 vvn, vvn, cc av-j vvn p-acp po11 n1: (20) chapter (DIV2) 147 Page 183
2180 Oh what a blessed day or night was that unto me, when I had the kisses of Gods mouth, the smiles of his Face, O what a blessed day or night was that unto me, when I had the Kisses of God's Mouth, the smiles of his Face, uh r-crq dt j-vvn n1 cc n1 vbds d p-acp pno11, c-crq pns11 vhd dt n2 pp-f npg1 n1, dt n2 pp-f po31 n1, (20) chapter (DIV2) 147 Page 183
2181 and had a clear acquittance sealed to my conscience of the remission of my sins! and had a clear acquittance sealed to my conscience of the remission of my Sins! cc vhd dt j n1 vvn p-acp po11 n1 pp-f dt n1 pp-f po11 n2! (20) chapter (DIV2) 147 Page 183
2182 I well remember it, and my heart danceth within me to think of the sweet daies of mutual intercourse that God and I have had together! I well Remember it, and my heart dances within me to think of the sweet days of mutual intercourse that God and I have had together! pns11 av vvb pn31, cc po11 n1 vvz p-acp pno11 pc-acp vvi pp-f dt j n2 pp-f j n1 cst np1 cc pns11 vhb vhn av! (20) chapter (DIV2) 147 Page 183
2183 These are not alwaies to be expected, such Sweet-meats of divine Joy are not a Christians constant common fare, a pining time may come, I'le make much of, These Are not always to be expected, such Sweetmeats of divine Joy Are not a Christians constant Common fare, a pining time may come, I'll make much of, d vbr xx av pc-acp vbi vvn, d n2 pp-f j-jn n1 vbr xx dt njpg2 j j n1, dt j-vvg n1 vmb vvi, pns11|vmb vvi d pp-f, (20) chapter (DIV2) 147 Page 183
2184 and long store up such sweet & secret hints of Love against a time of need. and long store up such sweet & secret hints of Love against a time of need. cc j n1 a-acp d j cc j-jn n2 pp-f n1 p-acp dt n1 pp-f n1. (20) chapter (DIV2) 147 Page 183
2185 God forbid that I should lose this Token for good, this broken Ri••, this Pledge from Heaven: God forbid that I should loose this Token for good, this broken Ri••, this Pledge from Heaven: np1 vvb cst pns11 vmd vvi d n1 p-acp j, d j-vvn np1, d n1 p-acp n1: (20) chapter (DIV2) 147 Page 183
2186 this may stand me in stead in a dark & gloomy day, when the Lord shal frown upon me as an Enemy, this may stand me in stead in a dark & gloomy day, when the Lord shall frown upon me as an Enemy, d vmb vvi pno11 p-acp n1 p-acp dt j cc j n1, c-crq dt n1 vmb vvi p-acp pno11 p-acp dt n1, (20) chapter (DIV2) 147 Page 183
2187 and put me from him as though he would forsake me, then will I say unto God, and put me from him as though he would forsake me, then will I say unto God, cc vvb pno11 p-acp pno31 c-acp cs pns31 vmd vvi pno11, av vmb pns11 vvi p-acp np1, (20) chapter (DIV2) 147 Page 183
2188 as Job, Thou knowest that I am not wicked, Lord, Job 10.7. as Job, Thou Knowest that I am not wicked, Lord, Job 10.7. c-acp n1, pns21 vv2 cst pns11 vbm xx j, n1, np1 crd. (20) chapter (DIV2) 147 Page 183
2189 dost thou use to deal so with wicked men, or reveal thy self thus to them that know thee not? Art thou wont to stir up in the carelesse world, such penitent bemoanings, such ardent breathings, dost thou use to deal so with wicked men, or reveal thy self thus to them that know thee not? Art thou wont to stir up in the careless world, such penitent bemoanings, such Ardent breathings, vd2 pns21 vvi pc-acp vvi av p-acp j n2, cc vvb po21 n1 av p-acp pno32 cst vvb pno21 xx? vb2r pns21 j pc-acp vvi a-acp p-acp dt j n1, d j-jn n2-vvg, d j n2-vvg, (20) chapter (DIV2) 147 Page 183
2190 and such vehement pantings after thy self? And hast thou ever given in such familiar discoveries to unregenerate soules, and such vehement pantings After thy self? And hast thou ever given in such familiar discoveries to unregenerate Souls, cc d j n2 p-acp po21 n1? cc vh2 pns21 av vvn p-acp d j-jn n2 p-acp j n2, (20) chapter (DIV2) 147 Page 183
2191 as my heart hath had experience of many a time? and is this the manner of man, O Lord? Are these thy waies with unsanctified soules? Wilt thou hold communion with those that never were united to thee? Doth not such communion pre-suppose an union? either these Experiences are false and counterfeit, as my heart hath had experience of many a time? and is this the manner of man, Oh Lord? are these thy ways with unsanctified Souls? Wilt thou hold communion with those that never were united to thee? Does not such communion presuppose an Union? either these Experiences Are false and counterfeit, c-acp po11 n1 vhz vhn n1 pp-f d dt n1? cc vbz d dt n1 pp-f n1, uh n1? vbr d po21 n2 p-acp j n2? vm2 pns21 vvb n1 p-acp d cst av-x vbdr vvn p-acp pno21? vdz xx d n1 j dt n1? av-d d n2 vbr j cc j-jn, (20) chapter (DIV2) 147 Page 184
2192 or I am thine, for whom thou lovest once, thou lovest to the end: or I am thine, for whom thou Lovest once, thou Lovest to the end: cc pns11 vbm png21, p-acp ro-crq pns21 vv2 a-acp, pns21 vv2 p-acp dt n1: (20) chapter (DIV2) 147 Page 184
2193 though I be fickle and inconstant yet thou art the same, and unchangeable in thy love; though I be fickle and inconstant yet thou art the same, and unchangeable in thy love; c-acp pns11 vbb j cc j av pns21 vb2r dt d, cc j-u p-acp po21 n1; (20) chapter (DIV2) 147 Page 184
2194 now I dare not say that all these sweet Experiences are meer fictions, dreams and shadows, no, God forbid; now I Dare not say that all these sweet Experiences Are mere fictions, dreams and shadows, no, God forbid; av pns11 vvb xx vvi cst d d j n2 vbr j n2, n2 cc n2, uh-dx, np1 vvb; (20) chapter (DIV2) 147 Page 184
2195 I humbly hope they were genuine evidences of thy special Love, arising from and built upon the Word and Spirit, I humbly hope they were genuine evidences of thy special Love, arising from and built upon the Word and Spirit, pns11 av-j vvb pns32 vbdr j n2 pp-f po21 j n1, vvg p-acp cc vvn p-acp dt n1 cc n1, (20) chapter (DIV2) 147 Page 184
2196 yea they carried their evidence along with them, and left such stamps upon my soul as can never be forgotten or worn off: yea they carried their evidence along with them, and left such stamps upon my soul as can never be forgotten or worn off: uh pns32 vvd po32 n1 a-acp p-acp pno32, cc vvd d n2 p-acp po11 n1 c-acp vmb av-x vbi vvn cc vvn a-acp: (20) chapter (DIV2) 147 Page 184
2197 I can appeal to thy self, O Lord, if such passages were not betwixt thy self and my heart, which no creature upon earth hath known off; I can appeal to thy self, Oh Lord, if such passages were not betwixt thy self and my heart, which no creature upon earth hath known off; pns11 vmb vvi p-acp po21 n1, uh n1, cs d n2 vbdr xx p-acp po21 n1 cc po11 n1, r-crq dx n1 p-acp n1 vhz vvn a-acp; (20) chapter (DIV2) 147 Page 184
2198 and since thou canst not deny thine own Name in-graven on my heart, and sealed sweetly to me, I commit the matter wholly to thee, and since thou Canst not deny thine own Name engraven on my heart, and sealed sweetly to me, I commit the matter wholly to thee, cc c-acp pns21 vm2 xx vvi po21 d n1 j p-acp po11 n1, cc vvd av-j p-acp pno11, pns11 vvb dt n1 av-jn p-acp pno21, (20) chapter (DIV2) 147 Page 184
2199 though now thou seem to carry strangely towards me, as though thou hadst quite cast me off, though now thou seem to carry strangely towards me, as though thou Hadst quite cast me off, cs av pns21 vvb pc-acp vvi av-j p-acp pno11, c-acp cs pns21 vhd2 av j-vvn pno11 a-acp, (20) chapter (DIV2) 147 Page 184
2200 yet thou art my God still, my loving Father, and only Friend, I cannot part from thee, I will not let thee go; yet thou art my God still, my loving Father, and only Friend, I cannot part from thee, I will not let thee go; av pns21 vb2r po11 n1 av, po11 j-vvg n1, cc j n1, pns11 vmbx vvi p-acp pno21, pns11 vmb xx vvi pno21 vvi; (20) chapter (DIV2) 147 Page 184
2201 there was once love betwixt us, and though now in wisdome and faithfulnesse thou seem to smother thy bowels of Mercy, there was once love betwixt us, and though now in Wisdom and faithfulness thou seem to smother thy bowels of Mercy, pc-acp vbds a-acp n1 p-acp pno12, cc cs av p-acp n1 cc n1 pns21 vvb pc-acp vvi po21 n2 pp-f n1, (20) chapter (DIV2) 147 Page 184
2202 and restrain the effects of thy Love, yet thou hast the same heart now as thou wast wont to have, I know it by the workings I feel in mine own breast towards thee; and restrain the effects of thy Love, yet thou hast the same heart now as thou wast wont to have, I know it by the workings I feel in mine own breast towards thee; cc vvi dt n2 pp-f po21 n1, av pns21 vh2 dt d n1 av c-acp pns21 vbd2s j pc-acp vhi, pns11 vvb pn31 p-acp dt n2 pns11 vvb p-acp po11 d n1 p-acp pno21; (20) chapter (DIV2) 147 Page 184
2203 And therefore Lord I hang upon thee, and plead (with David ) Where are thy former loving-kindnesses which thou shewedst to me? And Therefore Lord I hang upon thee, and plead (with David) Where Are thy former Loving-kindnesses which thou shewedst to me? cc av n1 pns11 vvb p-acp pno21, cc vvb (p-acp np1) c-crq vbr po21 j n2 r-crq pns21 vvd2 p-acp pno11? (20) chapter (DIV2) 147 Page 185
2204 Thus, Christians, thus lay up, and thus draw forth your sweet Experiences in such a time of need, in this Night of desertion, Thus, Christians, thus lay up, and thus draw forth your sweet Experiences in such a time of need, in this Night of desertion, av, np1, av vvd a-acp, cc av vvb av po22 j n2 p-acp d dt n1 pp-f n1, p-acp d n1 pp-f n1, (20) chapter (DIV2) 148 Page 185
2205 as Thamar once did produce Judahs Staffe, Gen. 38.25. Signet, and Bracelets, as her Pledge when she was brought out to be burnt. as Tamar once did produce Judahs Staff, Gen. 38.25. Signet, and Bracelets, as her Pledge when she was brought out to be burned. c-acp np1 a-acp vdd vvi npg1 n1, np1 crd. n1, cc n2, p-acp po31 vvb c-crq pns31 vbds vvn av pc-acp vbi vvn. (20) chapter (DIV2) 148 Page 185
2206 O Sirs, when God deals graciously with you, cast not these precious Love-tokens at your heels, O Sirs, when God deals graciously with you, cast not these precious Love-tokens At your heels, sy n2, c-crq np1 vvz av-j p-acp pn22, vvb xx d j n2 p-acp po22 n2, (20) chapter (DIV2) 148 Page 185
2207 as whorish spirits do, but lay up these testimonies of of Love, sent from your Husband Christ, among your choicest treasures, that you may produce them as occasion serves. as whorish spirits do, but lay up these testimonies of of Love, sent from your Husband christ, among your Choicest treasures, that you may produce them as occasion serves. c-acp j n2 vdb, cc-acp vvd a-acp d n2 pp-f pp-f n1, vvn p-acp po22 n1 np1, p-acp po22 js n2, cst pn22 vmb vvi pno32 p-acp n1 vvz. (20) chapter (DIV2) 148 Page 185
2208 CHAP. XVI. How a Treasure of Comforts is to be laid up in the Heart. CHAP. XVI. How a Treasure of Comforts is to be laid up in the Heart. np1 np1. c-crq dt n1 pp-f n2 vbz pc-acp vbi vvn a-acp p-acp dt n1. (21) chapter (DIV2) 148 Page 185
2209 A Fourth Treasure to be hoarded up in the breast of a Believer, is the sweet and satisfying comforts of the Spirit. A Fourth Treasure to be hoarded up in the breast of a Believer, is the sweet and satisfying comforts of the Spirit. dt ord n1 pc-acp vbi vvn a-acp p-acp dt n1 pp-f dt n1, vbz dt j cc j-vvg n2 pp-f dt n1. (21) chapter (DIV2) 149 Page 185
2210 'Tis true, these are the Arbitrary and immediate effects of the sanctifying and sealing Spirit, It's true, these Are the Arbitrary and immediate effects of the sanctifying and sealing Spirit, pn31|vbz j, d vbr dt j-jn cc j n2 pp-f dt j-vvg cc vvg n1, (21) chapter (DIV2) 149 Page 185
2211 yet ordinarily comfort is dropped from Heaven into the believing Soul in a way of Duty and holy endeavour, the nearer we approach to the Sun, yet ordinarily Comfort is dropped from Heaven into the believing Soul in a Way of Duty and holy endeavour, the nearer we approach to the Sun, av av-j n1 vbz vvn p-acp n1 p-acp dt j-vvg n1 p-acp dt n1 pp-f n1 cc j n1, dt jc pns12 vvb p-acp dt n1, (21) chapter (DIV2) 149 Page 185
2212 and the more light and heat, now exercises of Religion are a soules approaching to the Sun of Righteousness, and the more Light and heat, now exercises of Religion Are a Souls approaching to the Sun of Righteousness, cc dt av-dc j cc n1, av n2 pp-f n1 vbr dt n2 vvg p-acp dt n1 pp-f n1, (21) chapter (DIV2) 149 Page 185
2213 and for this cause 'tis good for us to draw near to God, that we may anchor and center our souls upon him, where only we shall have Rest: and for this cause it's good for us to draw near to God, that we may anchor and centre our Souls upon him, where only we shall have Rest: cc p-acp d n1 pn31|vbz j p-acp pno12 pc-acp vvi av-j p-acp np1, cst pns12 vmb vvi cc n1 po12 n2 p-acp pno31, c-crq av-j pns12 vmb vhi n1: (21) chapter (DIV2) 149 Page 186
2214 This present Reward wee may finde in keeping Gods Commandements, Grace and Peace, Holiness and Comforts go usually hand in hand, for her wayes are wayes of pleasantnesse, This present Reward we may find in keeping God's commandments, Grace and Peace, Holiness and Comforts go usually hand in hand, for her ways Are ways of pleasantness, d j n1 pns12 vmb vvi p-acp vvg npg1 n2, n1 cc n1, n1 cc n2 vvb av-j n1 p-acp n1, p-acp po31 n2 vbr n2 pp-f n1, (21) chapter (DIV2) 149 Page 186
2215 and her paths are peace, Pro. 3.17. And great peace have they that love thy Law, Psalm 119.165. and her paths Are peace, Pro 3.17. And great peace have they that love thy Law, Psalm 119.165. cc po31 n2 vbr n1, np1 crd. cc j n1 vhb pns32 d vvb po21 n1, np1 crd. (21) chapter (DIV2) 149 Page 186
2216 Every gracious act hath some degree of comfort annexed to it, peace is in them, Every gracious act hath Some degree of Comfort annexed to it, peace is in them, np1 j n1 vhz d n1 pp-f n1 vvn p-acp pn31, n1 vbz p-acp pno32, (21) chapter (DIV2) 149 Page 186
2217 as well as on them, that walk according to Rule, and these good old wayes bring us to rest in God, and produce a blessed Sabbath of Rest in our spirits: as well as on them, that walk according to Rule, and these good old ways bring us to rest in God, and produce a blessed Sabbath of Rest in our spirits: c-acp av c-acp p-acp pno32, cst vvb vvg pc-acp vvi, cc d j j n2 vvb pno12 pc-acp vvi p-acp np1, cc vvi dt j-vvn n1 pp-f n1 p-acp po12 n2: (21) chapter (DIV2) 149 Page 186
2218 if you keep Gods Commands, Christ wil send the Comforter to you, nay, himself will come unto you, if you keep God's Commands, christ will send the Comforter to you, nay, himself will come unto you, cs pn22 vvb n2 vvz, np1 vmb vvi dt n1 p-acp pn22, uh, px31 vmb vvi p-acp pn22, (21) chapter (DIV2) 149 Page 186
2219 and make his abode with you John 14.15, 16-23. and make his Abided with you John 14.15, 16-23. cc vvi po31 n1 p-acp pn22 np1 crd, j. (21) chapter (DIV2) 149 Page 186
2220 Be much in the performance of holy Duties, and enjoyment of God in Ordinances, and therein you may behold his beautiful Face, and hear his pleasant Voice: Be much in the performance of holy Duties, and enjoyment of God in Ordinances, and therein you may behold his beautiful Face, and hear his pleasant Voice: vbb d p-acp dt n1 pp-f j n2, cc n1 pp-f np1 p-acp n2, cc av pn22 vmb vvi po31 j n1, cc vvi po31 j n1: (21) chapter (DIV2) 149 Page 186
2221 here you may suck and be satisfied at these breasts of Consolation, through these blessed Pipes you may derive solid Joy, and enjoy ravishing sweetnesse: Here you may suck and be satisfied At these breasts of Consolation, through these blessed Pipes you may derive solid Joy, and enjoy ravishing sweetness: av pn22 vmb vvi cc vbi vvn p-acp d n2 pp-f n1, p-acp d j-vvn n2 pn22 vmb vvi j n1, cc vvb j-vvg n1: (21) chapter (DIV2) 149 Page 186
2222 improve Scripture-truths, act spiritual Graces, lay up reviving Experiences, and the result of all will be refreshing Comforts. improve Scriptural truths, act spiritual Graces, lay up reviving Experiences, and the result of all will be refreshing Comforts. vvb n2, n1 j n2, vvb a-acp vvg n2, cc dt n1 pp-f d vmb vbi vvg n2. (21) chapter (DIV2) 149 Page 186
2223 But besides these, I counsel you to hoard up and make much of such thoughts as may be streams to feed and fill the well of solid, setled comforts in your hearts: Take only these four Directions: But beside these, I counsel you to hoard up and make much of such thoughts as may be streams to feed and fill the well of solid, settled comforts in your hearts: Take only these four Directions: cc-acp p-acp d, pns11 vvb pn22 pc-acp vvi a-acp cc vvi d pp-f d n2 c-acp vmb vbi n2 pc-acp vvi cc vvi dt av pp-f j, j-vvn n2 p-acp po22 n2: vvb av-j d crd n2: (21) chapter (DIV2) 150 Page 186
2224 1. Lay up all your comfort in God alone: God is the father of Mercies,2 Cor. 1.3. and the God of all consolation; 1. Lay up all your Comfort in God alone: God is the father of Mercies,2 Cor. 1.3. and the God of all consolation; crd n1 a-acp d po22 n1 p-acp np1 av-j: np1 vbz dt n1 pp-f np1 np1 crd. cc dt n1 pp-f d n1; (21) chapter (DIV2) 151 Page 186
2225 there's not a beam of Light or stream of Joy, but what proceeds from this Sun and spring of Grace and happinesse: there's not a beam of Light or stream of Joy, but what proceeds from this Sun and spring of Grace and happiness: pc-acp|vbz xx dt n1 pp-f n1 cc n1 pp-f n1, cc-acp q-crq vvz p-acp d n1 cc n1 pp-f n1 cc n1: (21) chapter (DIV2) 151 Page 187
2226 the great God that made all things with a word, can speak and make peace in the confused heart, 'tis one of his Royal incommunicable Prerogatives, Isa. 51.12. the great God that made all things with a word, can speak and make peace in the confused heart, it's one of his Royal incommunicable Prerogatives, Isaiah 51.12. dt j n1 cst vvd d n2 p-acp dt n1, vmb vvi cc vvi n1 p-acp dt j-vvn n1, pn31|vbz crd pp-f po31 j j n2, np1 crd. (21) chapter (DIV2) 151 Page 187
2227 I, even I am he that comforteth you, — If God comfort, who can sadden? and if God afflict, who else can comfort? The Air lights not without the Sun, the fuel heats not without the Fire, I, even I am he that comforts you, — If God Comfort, who can sadden? and if God afflict, who Else can Comfort? The Air lights not without the Sun, the fuel heats not without the Fire, pns11, av pns11 vbm pns31 cst vvz pn22, — cs np1 n1, r-crq vmb vvn? cc cs np1 vvb, r-crq av vmb vvi? dt n1 vvz xx p-acp dt n1, dt n1 vvz xx p-acp dt n1, (21) chapter (DIV2) 151 Page 187
2228 neither can any Instrument chear up a drooping heart, where God suspends his influence; neither can any Instrument cheer up a drooping heart, where God suspends his influence; dx vmb d n1 vvb a-acp dt j-vvg n1, c-crq np1 vvz po31 n1; (21) chapter (DIV2) 151 Page 187
2229 but Gods Children have been encouraged and comforted in God in the absence of other comforts, as David and Habakkuk: O Christians, learn this divine Art of fetching all your comforts from God, lay up your stock of comfort in the Rock of Ages, this will be as honey out of the Rock, as water from the fountain, that comes freely, sweetly, purely and abundantly: but God's Children have been encouraged and comforted in God in the absence of other comforts, as David and Habakkuk: Oh Christians, Learn this divine Art of fetching all your comforts from God, lay up your stock of Comfort in the Rock of Ages, this will be as honey out of the Rock, as water from the fountain, that comes freely, sweetly, purely and abundantly: p-acp npg1 n2 vhb vbn vvn cc vvn p-acp np1 p-acp dt n1 pp-f j-jn n2, p-acp np1 cc np1: uh np1, vvb d j-jn n1 pp-f vvg d po22 n2 p-acp np1, vvb a-acp po22 n1 pp-f n1 p-acp dt n1 pp-f n2, d vmb vbi c-acp n1 av pp-f dt n1, p-acp n1 p-acp dt n1, cst vvz av-j, av-j, av-j cc av-j: (21) chapter (DIV2) 151 Page 187
2230 if you lay up all your comfort in the streams, what wil you do for comfort when the streames are cut off? if you hang your comfort on every hedge, it will be far to seek in a day of need: if you lay up all your Comfort in the streams, what will you do for Comfort when the streams Are Cut off? if you hang your Comfort on every hedge, it will be Far to seek in a day of need: cs pn22 vvb a-acp d po22 n1 p-acp dt n2, r-crq vmb pn22 vdi p-acp vvi c-crq dt n2 vbr vvn a-acp? cs pn22 vvb po22 n1 p-acp d n1, pn31 vmb vbi j pc-acp vvi p-acp dt n1 pp-f n1: (21) chapter (DIV2) 151 Page 187
2231 but if God be your portion, the Antidote is at hand, so that you need not fear poysoning or perplexing evils, but if God be your portion, the Antidote is At hand, so that you need not Fear poisoning or perplexing evils, cc-acp cs np1 vbb po22 n1, dt n1 vbz p-acp n1, av cst pn22 vvb xx vvb vvg cc vvg n2-jn, (21) chapter (DIV2) 151 Page 187
2232 for his very Rod and Staffe shall comfort you; for his very Rod and Staff shall Comfort you; c-acp po31 j n1 cc n1 vmb vvi pn22; (21) chapter (DIV2) 151 Page 187
2233 Old Chytraeus had this only and all-sufficient Medicine and Remedy in his troubled affaires, to support his fainting heart, the Fathers heart, the faithful Word and powerful hand of Jehovah, and thus he sings, Unae est in trepidâ mihi re Medicina Jehovae, Cor Patrium, os verax, omnipotens { que } manus: Old Chytraeus had this only and All-sufficient Medicine and Remedy in his troubled affairs, to support his fainting heart, the Father's heart, the faithful Word and powerful hand of Jehovah, and thus he sings, Unae est in trepidâ mihi re Medicina Jehovae, Cor Paternal, os Verax, omnipotens { que } manus: j np1 vhd d j cc j n1 cc n1 p-acp po31 j-vvn n2, pc-acp vvi po31 j-vvg n1, dt ng1 n1, dt j n1 cc j n1 pp-f np1, cc av pns31 vvz, fw-la fw-la p-acp fw-la fw-la fw-mi fw-la fw-la, fw-la np1, fw-la fw-la, fw-la { fw-fr } fw-la: (21) chapter (DIV2) 151 Page 188
2234 Hence it was that holy David disclaims all the world, and saith, he hath none in Heaven, Hence it was that holy David disclaims all the world, and Says, he hath none in Heaven, av pn31 vbds cst j np1 vvz d dt n1, cc vvz, pns31 vhz pix p-acp n1, (21) chapter (DIV2) 151 Page 188
2235 or earth besides God, Psalm 73.25, 26. and when all was gone he had stil a sufficient portion in the absence or opposition of all the world; or earth beside God, Psalm 73.25, 26. and when all was gone he had still a sufficient portion in the absence or opposition of all the world; cc n1 p-acp np1, np1 crd, crd cc q-crq d vbds vvn pns31 vhd av dt j n1 p-acp dt n1 cc n1 pp-f d dt n1; (21) chapter (DIV2) 151 Page 188
2236 hence it is that the Saints have been like mount Zion, and remained impregnable in the midst of waves, being setled upon the Rock of Ages: O Sirs, could you account God your exceeding Joy, hence it is that the Saints have been like mount Zion, and remained impregnable in the midst of waves, being settled upon the Rock of Ages: Oh Sirs, could you account God your exceeding Joy, av pn31 vbz d dt n2 vhb vbn j vvb np1, cc vvd j p-acp dt n1 pp-f n2, vbg vvn p-acp dt n1 pp-f n2: uh n2, vmd pn22 vvi np1 po22 j-vvg n1, (21) chapter (DIV2) 151 Page 188
2237 how sweetly and chearfullie would you go to his Altar upon all occasions, Psalm 43.4 And if you lay up your comfort in God, you may know where to finde it when you have lost it, how sweetly and cheerfully would you go to his Altar upon all occasions, Psalm 43.4 And if you lay up your Comfort in God, you may know where to find it when you have lost it, c-crq av-j cc av-j vmd pn22 vvi p-acp po31 n1 p-acp d n2, n1 crd cc cs pn22 vvb a-acp po22 n1 p-acp np1, pn22 vmb vvi c-crq pc-acp vvi pn31 c-crq pn22 vhb vvn pn31, (21) chapter (DIV2) 151 Page 188
2238 and none can take your joy, because they cannot take your God away from you: That's the first: and none can take your joy, Because they cannot take your God away from you: That's the First: cc pix vmb vvi po22 n1, c-acp pns32 vmbx vvi po22 n1 av p-acp pn22: d|vbz dt ord: (21) chapter (DIV2) 151 Page 188
2239 2. Lay the stress of your Comfort on free Grace in justification: here only is the spring of all your comfort, Rom. 5.1. being justified by Faith we have peace with God — Yea, peace within, in our own consciences, for we glory in tribulations, ver. 3. Gratuitous justification is the ground of all Consolation: 2. Lay the stress of your Comfort on free Grace in justification: Here only is the spring of all your Comfort, Rom. 5.1. being justified by Faith we have peace with God — Yea, peace within, in our own Consciences, for we glory in tribulations, ver. 3. Gratuitous justification is the ground of all Consolation: crd np1 dt n1 pp-f po22 n1 p-acp j n1 p-acp n1: av av-j vbz dt n1 pp-f d po22 n1, np1 crd. vbg vvn p-acp n1 pns12 vhb n1 p-acp np1 — uh, n1 a-acp, p-acp po12 d n2, c-acp pns12 vvb p-acp n2, fw-la. crd j n1 vbz dt n1 pp-f d n1: (21) chapter (DIV2) 152 Page 188
2240 Christs righteousnesse imputed is the sweetest word in all the Scriptures, which is ten times repeated in Rom. 4. though Papists make a mock of it, let Protestants make much of it, it is the sweetest Flower in our Garden, the Jachin and Boaz of our Gospel-Temple, the Ladder whereupon soules ascend to Heaven, our only comfort is bound up in the Covenant of Free-grace, not in that of works: Christ righteousness imputed is the Sweetest word in all the Scriptures, which is ten times repeated in Rom. 4. though Papists make a mock of it, let Protestants make much of it, it is the Sweetest Flower in our Garden, the Jachin and Boaz of our Gospel-Temple, the Ladder whereupon Souls ascend to Heaven, our only Comfort is bound up in the Covenant of Free grace, not in that of works: npg1 n1 j-vvn vbz dt js n1 p-acp d dt n2, r-crq vbz crd n2 vvn p-acp np1 crd cs njp2 vvb dt n1 pp-f pn31, vvb n2 vvi d pp-f pn31, pn31 vbz dt js n1 p-acp po12 n1, dt np1 cc np1 pp-f po12 n1, dt n1 c-crq n2 vvb p-acp n1, po12 j n1 vbz vvn a-acp p-acp dt n1 pp-f n1, xx p-acp d pp-f n2: (21) chapter (DIV2) 152 Page 189
2241 Stick to this, stickle for this, let all go, rather than let this go, it is the chief Article and principle of our Religion, upon which the Church stands, without which it fals, as Luther saith: Stick to this, stickle for this, let all go, rather than let this go, it is the chief Article and principle of our Religion, upon which the Church Stands, without which it falls, as Luther Says: vvb p-acp d, vvb p-acp d, vvb d vvi, av-c cs vvb d vvi, pn31 vbz dt j-jn n1 cc n1 pp-f po12 n1, p-acp r-crq dt n1 vvz, p-acp r-crq pn31 vvz, c-acp np1 vvz: (21) chapter (DIV2) 152 Page 189
2242 O therefore let no mud defile this blessed stream, study free grace, ascribe all to free-grace, lay up thoughts of undeserved distinguishing grace. Oh Therefore let no mud defile this blessed stream, study free grace, ascribe all to Free grace, lay up thoughts of undeserved distinguishing grace. uh av vvb dx n1 vvi d j-vvn n1, vvb j n1, vvb d p-acp n1, vvb a-acp n2 pp-f j j-vvg n1. (21) chapter (DIV2) 152 Page 189
2243 Remember what our blessed Redeemer hath done and endured, let the dolours of his soul be the solace of your hearts: remember what our blessed Redeemer hath done and endured, let the dolours of his soul be the solace of your hearts: np1 r-crq po12 j-vvn n1 vhz vdn cc vvn, vvb dt n2 pp-f po31 n1 vbb dt n1 pp-f po22 n2: (21) chapter (DIV2) 152 Page 189
2244 fetch your onlie comfort from his bitter cross: consider, how fully Christ hast satisfied divine justice, how large and liberal the Gospel-proclamation is, fetch your only Comfort from his bitter cross: Consider, how Fully christ haste satisfied divine Justice, how large and liberal the Gospel-proclamation is, vvb po22 av-j n1 p-acp po31 j n1: vvb, c-crq av-j np1 n1 vvn j-jn n1, c-crq j cc j dt n1 vbz, (21) chapter (DIV2) 152 Page 189
2245 how our dear Redeemer opens his armes and bosome to embrace repenting prodigals, how he bids all welcome, how our dear Redeemer Opens his arms and bosom to embrace repenting prodigals, how he bids all welcome, c-crq po12 j-jn n1 vvz po31 n2 cc n1 pc-acp vvi vvg n2-jn, c-crq pns31 vvz d n-jn, (21) chapter (DIV2) 152 Page 189
2246 and never yet cast off any that came unto him: how he hath pardoned infamous sinners, and hath received gifts even for rebellious: and never yet cast off any that Come unto him: how he hath pardoned infamous Sinners, and hath received Gifts even for rebellious: cc av-x av vvd a-acp d cst vvd p-acp pno31: c-crq pns31 vhz vvn j n2, cc vhz vvn n2 av p-acp j: (21) chapter (DIV2) 152 Page 189
2247 roll these in thy minde, clap the promises warm to thy heart, let the hysop of faith sprinkle Christs blood upon thy conscience, for generals afford no comfort; roll these in thy mind, clap the promises warm to thy heart, let the hyssop of faith sprinkle Christ blood upon thy conscience, for generals afford no Comfort; vvb d p-acp po21 n1, vvb dt n2 j p-acp po21 n1, vvb dt n1 pp-f n1 vvi npg1 n1 p-acp po21 n1, c-acp n2 vvb dx n1; (21) chapter (DIV2) 152 Page 189
2248 particular application is the only means of consolation: particular application is the only means of consolation: j n1 vbz dt j n2 pp-f n1: (21) chapter (DIV2) 152 Page 189
2249 an hungrie man takes little pleasure in gazing upon a feast, while he tastes not of it, David 's Table spread with dainties in the midst of his Enemies, rather vexed than pleased those envious Spectators: an hungry man Takes little pleasure in gazing upon a feast, while he tastes not of it, David is Table spread with dainties in the midst of his Enemies, rather vexed than pleased those envious Spectators: dt j n1 vvz j n1 p-acp vvg p-acp dt n1, cs pns31 vvz xx pp-f pn31, np1 vbz n1 vvn p-acp n2-j p-acp dt n1 pp-f po31 n2, av-c vvn cs vvn d j n2: (21) chapter (DIV2) 152 Page 189
2250 'tis a blessed thing to think of pardon of sin, justifying grace, adoption, reconciliation, but what comfort can we take therein, it's a blessed thing to think of pardon of since, justifying grace, adoption, reconciliation, but what Comfort can we take therein, pn31|vbz dt j-vvn n1 pc-acp vvi pp-f n1 pp-f n1, vvg n1, n1, n1, cc-acp q-crq n1 vmb pns12 vvi av, (21) chapter (DIV2) 152 Page 189
2251 except we can say, he loved me, and gave himself for me: except we can say, he loved me, and gave himself for me: c-acp pns12 vmb vvi, pns31 vvd pno11, cc vvd px31 p-acp pno11: (21) chapter (DIV2) 152 Page 190
2252 my Lord, and my God, my Redeemer liveth, a crown of life is laid up for me? O this, this is the life of our lives, the support of our souls! my Lord, and my God, my Redeemer lives, a crown of life is laid up for me? O this, this is the life of our lives, the support of our Souls! po11 n1, cc po11 n1, po11 n1 vvz, dt n1 pp-f n1 vbz vvn a-acp p-acp pno11? sy d, d vbz dt n1 pp-f po12 n2, dt n1 pp-f po12 n2! (21) chapter (DIV2) 152 Page 190
2253 yet if you cannot alwaies say, that grace is yours, Christ is yours, and Heaven is yours, yet if you cannot always say, that grace is yours, christ is yours, and Heaven is yours, av cs pn22 vmbx av vvi, cst n1 vbz png22, np1 vbz png22, cc n1 vbz png22, (21) chapter (DIV2) 152 Page 190
2254 yet be much in the thoughts of free-grace, pore not upon your vileness and unworthiness, yet be much in the thoughts of Free grace, poor not upon your vileness and unworthiness, av vbb d p-acp dt n2 pp-f n1, vvi xx p-acp po22 n1 cc n1, (21) chapter (DIV2) 152 Page 190
2255 but ponder upon that which can answer all in one word, I will have mercy, because I will have mercy, but ponder upon that which can answer all in one word, I will have mercy, Because I will have mercy, cc-acp vvi p-acp d r-crq vmb vvi d p-acp crd n1, pns11 vmb vhi n1, c-acp pns11 vmb vhi n1, (21) chapter (DIV2) 152 Page 190
2256 and on whom I will have mercy: Lay up such Scriptures as these, Rom. 3.24. Isai. 53.4, 5, 6. & 43, 25. Heb. 8.12. That by the comfort of these and such like Scriptures you may have hope: and on whom I will have mercy: Lay up such Scriptures as these, Rom. 3.24. Isaiah 53.4, 5, 6. & 43, 25. Hebrew 8.12. That by the Comfort of these and such like Scriptures you may have hope: cc p-acp ro-crq pns11 vmb vhi n1: vvb a-acp d n2 c-acp d, np1 crd. np1 crd, crd, crd cc crd, crd np1 crd. cst p-acp dt n1 pp-f d cc d j n2 pn22 vmb vhi n1: (21) chapter (DIV2) 152 Page 190
2257 they may be worth Mines of Gold, and all the World, in a day of darkness to the doubting Christian. they may be worth Mines of Gold, and all the World, in a day of darkness to the doubting Christian. pns32 vmb vbi j n2 pp-f n1, cc d dt n1, p-acp dt n1 pp-f n1 p-acp dt vvg np1. (21) chapter (DIV2) 152 Page 190
2258 3. Store up your clearest evidences of sincerity: the spirit ordinarily conveyeth comfort by shining upon its own work; 3. Store up your Clearest evidences of sincerity: the Spirit ordinarily conveyeth Comfort by shining upon its own work; crd n1 a-acp po22 js n2 pp-f n1: dt n1 av-jn vvz n1 p-acp vvg p-acp po31 d n1; (21) chapter (DIV2) 153 Page 190
2259 and by helping the soul to make practical syllogisms, as thus, whosoever doth sincerely cal on the name of the Lord shal be saved, but saith the soul, I do sincerely pray and performe other Christian duties, therefore I shal be saved; and by helping the soul to make practical syllogisms, as thus, whosoever does sincerely call on the name of the Lord shall be saved, but Says the soul, I do sincerely pray and perform other Christian duties, Therefore I shall be saved; cc p-acp vvg dt n1 pc-acp vvi j n2, c-acp av, r-crq vdz av-j vvi p-acp dt n1 pp-f dt n1 vmb vbi vvn, p-acp vvz dt n1, pns11 vdb av-j vvi cc vvi j-jn np1 n2, av pns11 vmb vbi vvn; (21) chapter (DIV2) 153 Page 190
2260 or thus, grace is with them that love our Lord Jesus Christ in sincerity, but saith the soul, I love the Lord Jesus in sincerity, or thus, grace is with them that love our Lord jesus christ in sincerity, but Says the soul, I love the Lord jesus in sincerity, cc av, n1 vbz p-acp pno32 cst vvb po12 n1 np1 np1 p-acp n1, p-acp vvz dt n1, pns11 vvb dt n1 np1 p-acp n1, (21) chapter (DIV2) 153 Page 190
2261 therefore I have the grace or favour of God; Therefore I have the grace or favour of God; av pns11 vhb dt n1 cc n1 pp-f np1; (21) chapter (DIV2) 153 Page 190
2262 the major proposition is a Scripture-assertion, the minor, or assumption is from a souls inward experience of sincerity, the Major proposition is a Scripture-assertion, the minor, or Assump is from a Souls inward experience of sincerity, dt j n1 vbz dt n1, dt j, cc n1 vbz p-acp dt n2 j n1 pp-f n1, (21) chapter (DIV2) 153 Page 190
2263 and the spirit of God witnessing with an upright heart and conscience, helps the soul to this demonstrative inference and conclusion, that he is a Childe of God, in Gods favour, and shal be saved: and the Spirit of God witnessing with an upright heart and conscience, helps the soul to this demonstrative Inference and conclusion, that he is a Child of God, in God's favour, and shall be saved: cc dt n1 pp-f np1 vvg p-acp dt j n1 cc n1, vvz dt n1 p-acp d j n1 cc n1, cst pns31 vbz dt n1 pp-f np1, p-acp ng1 n1, cc vmb vbi vvn: (21) chapter (DIV2) 153 Page 191
2264 and thence ariseth satisfaction and consolation: and thence arises satisfaction and consolation: cc av vvz n1 cc n1: (21) chapter (DIV2) 153 Page 191
2265 the poor soul by a reflex act doth view the seeds and sproutings of a sincere faith and love, the poor soul by a reflex act does view the seeds and sproutings of a sincere faith and love, dt j n1 p-acp dt n1 n1 vdz vvi dt n2 cc n2-vvg pp-f dt j n1 cc n1, (21) chapter (DIV2) 153 Page 191
2266 and saith, though these have not purchased my husbands love, yet are they sweet effects thereof; and Says, though these have not purchased my Husbands love, yet Are they sweet effects thereof; cc vvz, cs d vhb xx vvn po11 ng1 n1, av vbr pns32 j n2 av; (21) chapter (DIV2) 153 Page 191
2267 these divine Ornaments of saving graces do satisfyingly evidence that my soul is betrothed to Jesus Christ: these divine Ornament of Saving graces do satisfyingly evidence that my soul is betrothed to jesus christ: d j-jn n2 pp-f vvg n2 vdb av-j n1 cst po11 n1 vbz vvn p-acp np1 np1: (21) chapter (DIV2) 153 Page 191
2268 if your souls be all glorious within in sanctification, 'tis a good sign your cloathing is of wrought gold in justification• make sure and clear your effectual vocation, and then you clear up your eternal election: if your Souls be all glorious within in sanctification, it's a good Signen your clothing is of wrought gold in justification• make sure and clear your effectual vocation, and then you clear up your Eternal election: cs po22 n2 vbb d j p-acp p-acp n1, pn31|vbz dt j n1 po22 n1 vbz a-acp vvn n1 p-acp n1 vvi j cc j po22 j n1, cc cs pn22 vvb a-acp po22 j n1: (21) chapter (DIV2) 153 Page 191
2269 the sanctifying spirit witnesseth with the sanctifyed soul that it is a childe of God: the sanctifying Spirit Witnesseth with the sanctified soul that it is a child of God: dt j-vvg n1 vvz p-acp dt vvn n1 cst pn31 vbz dt n1 pp-f np1: (21) chapter (DIV2) 153 Page 191
2270 and thus some understand those three that bear witness in Earth, the spirit, water and blood, to be the cleansing acts of the spirit, evidencing the souls interest in our Saviours efficacious merits: and thus Some understand those three that bear witness in Earth, the Spirit, water and blood, to be the cleansing acts of the Spirit, evidencing the Souls Interest in our Saviors efficacious merits: cc av d vvb d crd cst n1 n1 p-acp n1, dt n1, n1 cc n1, pc-acp vbi dt vvg n2 pp-f dt n1, vvg dt n2 n1 p-acp po12 ng1 j n2: (21) chapter (DIV2) 153 Page 191
2271 but this I desire of you, to clear up the truth of grace, fall upon the old trade of enquiring after marks of sincerity, but this I desire of you, to clear up the truth of grace, fallen upon the old trade of inquiring After marks of sincerity, cc-acp d pns11 vvb pp-f pn22, pc-acp vvi a-acp dt n1 pp-f n1, vvb p-acp dt j n1 pp-f vvg p-acp n2 pp-f n1, (21) chapter (DIV2) 153 Page 191
2272 yet do not think the bare hearing of them, or having such notes in your Books or memory, wil be sufficient meanes of comfort, yet do not think the bore hearing of them, or having such notes in your Books or memory, will be sufficient means of Comfort, av vdb xx vvi dt j n-vvg pp-f pno32, cc vhg d n2 p-acp po22 n2 cc n1, vmb vbi j n2 pp-f n1, (21) chapter (DIV2) 153 Page 191
2273 but lay your hearts by them, in a close and convincing application, improve them by a self-posing examination, but lay your hearts by them, in a close and convincing application, improve them by a self-posing examination, cc-acp vvb po22 n2 p-acp pno32, p-acp dt j cc j-vvg n1, vvb pno32 p-acp dt j n1, (21) chapter (DIV2) 153 Page 191
2274 and then fetch inferences therefrom, in a rational way of argumentation, and lay up those deductions against a time of need, write it down that thou maist have it to shew under thy hand against the quarrels of an unbelieving heart: and then fetch inferences therefrom, in a rational Way of argumentation, and lay up those deductions against a time of need, write it down that thou Mayest have it to show under thy hand against the quarrels of an unbelieving heart: cc av vvb n2 av, p-acp dt j n1 pp-f n1, cc vvd a-acp d n2 p-acp dt n1 pp-f n1, vvb pn31 a-acp d pns21 vm2 vhi pn31 pc-acp vvi p-acp po21 n1 p-acp dt n2 pp-f dt vvg n1: (21) chapter (DIV2) 153 Page 192
2275 treasure up the meanes and instruments of your peace and settlement, the time when, and place where your souls were satisfied, the low and hopeless state your souls were in before the Lord did visit you from on high: treasure up the means and Instruments of your peace and settlement, the time when, and place where your Souls were satisfied, the low and hopeless state your Souls were in before the Lord did visit you from on high: vvb a-acp dt n2 cc n2 pp-f po22 n1 cc n1, dt n1 c-crq, cc n1 c-crq po22 n2 vbdr vvn, dt j cc j n1 po22 n2 vbdr p-acp p-acp dt n1 vdd vvi pn22 p-acp p-acp j: (21) chapter (DIV2) 153 Page 192
2276 O lay up carefully the various circumstances about your satisfying comforts, the seasonable incomes thereof, their powerful entrance, and self-discovering, soul-recovering evidence: Oh lay up carefully the various Circumstances about your satisfying comforts, the seasonable incomes thereof, their powerful Entrance, and self-discovering, soul-recovering evidence: uh vvb a-acp av-j dt j n2 p-acp po22 j-vvg n2, dt j n2 av, po32 j n1, cc j, j n1: (21) chapter (DIV2) 153 Page 192
2277 lay up the gradual progress, or sudden illapses of comfort into your hearts, with the strong abiding impression they left upon your spirits: lay up the gradual progress, or sudden illapses of Comfort into your hearts, with the strong abiding impression they left upon your spirits: vvb a-acp dt j-jn n1, cc j n2 pp-f n1 p-acp po22 n2, p-acp dt j j-vvg n1 pns32 vvd p-acp po22 n2: (21) chapter (DIV2) 153 Page 192
2278 finally lay up the sweet result and strengthening effects of those your consolations, that so for the future, in the multitude of your disquieting thoughts within you, these comforts may again delight your souls: Psal. 94.19. finally lay up the sweet result and strengthening effects of those your consolations, that so for the future, in the multitude of your disquieting thoughts within you, these comforts may again delight your Souls: Psalm 94.19. av-j vvd a-acp dt j n1 cc vvg n2 pp-f d po22 n2, cst av p-acp dt j-jn, p-acp dt n1 pp-f po22 vvg n2 p-acp pn22, d n2 vmb av vvi po22 n2: np1 crd. (21) chapter (DIV2) 153 Page 192
2279 4. Lay up teares in Gods bottle, prayers in God's book, comforts in others breasts, and promises in your own; 4. Lay up tears in God's Bottle, Prayers in God's book, comforts in Others breasts, and promises in your own; crd n1 a-acp n2 p-acp npg1 n1, n2 p-acp npg1 n1, vvz p-acp ng2-jn n2, cc vvz p-acp po22 d; (21) chapter (DIV2) 154 Page 192
2280 I put all under one head, for brevity sake. 1. Lay up many teares in God's bottle, comfort is the portion of mourners, it is promised by God, purchased by Christ, applyed by the spirit of comfort, I put all under one head, for brevity sake. 1. Lay up many tears in God's Bottle, Comfort is the portion of mourners, it is promised by God, purchased by christ, applied by the Spirit of Comfort, pns11 vvd d p-acp crd n1, p-acp n1 n1. crd n1 a-acp d n2 p-acp npg1 n1, n1 vbz dt n1 pp-f n2, pn31 vbz vvn p-acp np1, vvn p-acp np1, vvd p-acp dt n1 pp-f n1, (21) chapter (DIV2) 154 Page 192
2281 & only suitable to weeping mourning souls, it is the usual constant design of God to comfort those that are cast down, to heal the broken in heart, to revive drooping souls, and contrite hearts; & only suitable to weeping mourning Souls, it is the usual constant Design of God to Comfort those that Are cast down, to heal the broken in heart, to revive drooping Souls, and contrite hearts; cc av-j j p-acp vvg n1 n2, pn31 vbz dt j j n1 pp-f np1 pc-acp vvi d cst vbr vvn a-acp, pc-acp vvi dt j-vvn p-acp n1, pc-acp vvi j-vvg n2, cc j n2; (21) chapter (DIV2) 154 Page 192
2282 Do you mourn for your sins, and God wil comfort you in your mourning, the sorrowes of the Saints are like the pangs of a travelling Woman, that tend to and end in comfort, John 16.21. Repentance is the ready road to contentment: Do you mourn for your Sins, and God will Comfort you in your mourning, the sorrows of the Saints Are like the pangs of a traveling Woman, that tend to and end in Comfort, John 16.21. Repentance is the ready road to contentment: vdb pn22 vvi p-acp po22 n2, cc np1 vmb vvi pn22 p-acp po22 n1, dt n2 pp-f dt n2 vbr av-j dt n2 pp-f dt j-vvg n1, cst vvi p-acp cc vvi p-acp n1, np1 crd. n1 vbz dt j n1 p-acp n1: (21) chapter (DIV2) 154 Page 193
2283 the same word in Hebrew, that signifieth first to repent, doth also denote comforting or ceasing from sorrow, the same word in Hebrew, that signifies First to Repent, does also denote comforting or ceasing from sorrow, dt d n1 p-acp njp, cst vvz ord pc-acp vvi, vdz av vvi vvg cc vvg p-acp n1, (21) chapter (DIV2) 154 Page 193
2284 because true comfort belongs only to the penitent: Because true Comfort belongs only to the penitent: c-acp j n1 vvz av-j p-acp dt j-jn: (21) chapter (DIV2) 154 Page 193
2285 the Jews fable, that with such as weep in the night, the stars and planets weep, the jews fable, that with such as weep in the night, the Stars and planets weep, dt np2 vvi, cst p-acp d c-acp vvi p-acp dt n1, dt n2 cc n2 vvb, (21) chapter (DIV2) 154 Page 193
2286 and if they let the tears fal down their cheeks, God is ready with his bottle to receive them, which he pours (say they) upon the Enemies Edicts to blot the writings that the Jews shal receive no hurt thereby: and if they let the tears fall down their cheeks, God is ready with his Bottle to receive them, which he pours (say they) upon the Enemies Edicts to blot the writings that the jews shall receive no hurt thereby: cc cs pns32 vvb dt n2 vvi a-acp po32 n2, np1 vbz j p-acp po31 n1 pc-acp vvi pno32, r-crq pns31 vvz (vvb pns32) p-acp dt n2 n2 pc-acp vvi dt n2 cst dt np2 vmb vvi dx n1 av: (21) chapter (DIV2) 154 Page 193
2287 But sure I am, God is much affected with his Childrens teares, and comes (as it were) with an Handkerchief to wipe away those tears, or rather (as the Scripture speaks) puts their tears into his bottle, But sure I am, God is much affected with his Children's tears, and comes (as it were) with an Handkerchief to wipe away those tears, or rather (as the Scripture speaks) puts their tears into his Bottle, cc-acp av-j pns11 vbm, np1 vbz av-d vvn p-acp po31 ng2 n2, cc vvz (c-acp pn31 vbdr) p-acp dt n1 pc-acp vvi av d n2, cc av-c (c-acp dt n1 vvz) vvz po32 n2 p-acp po31 n1, (21) chapter (DIV2) 154 Page 193
2288 and reserves them as a precious Liquor for their future comfort: and reserves them as a precious Liquour for their future Comfort: cc vvz pno32 p-acp dt j n1 p-acp po32 j-jn n1: (21) chapter (DIV2) 154 Page 193
2289 shedding penitential tears is a spiritual seed-time, and they that sow in tears shal reap in joy; shedding penitential tears is a spiritual seedtime, and they that sow in tears shall reap in joy; vvg j n2 vbz dt j n1, cc pns32 cst vvb p-acp n2 vmb vvi p-acp n1; (21) chapter (DIV2) 154 Page 193
2290 even sheaves of comfort are the harvest of this precious seed-plot: this briny water shal be turned into refreshing wine: even sheaves of Comfort Are the harvest of this precious seed-plot: this briny water shall be turned into refreshing wine: av n2 pp-f n1 vbr dt n1 pp-f d j n1: d j n1 vmb vbi vvn p-acp j-vvg n1: (21) chapter (DIV2) 154 Page 193
2291 according to the depth of your sorrow, wil be the height of your comfort: not a tear shal be lost that's of the right stamp: according to the depth of your sorrow, will be the height of your Comfort: not a tear shall be lost that's of the right stamp: vvg p-acp dt n1 pp-f po22 n1, vmb vbi dt n1 pp-f po22 n1: xx dt n1 vmb vbi vvn cst|vbz pp-f dt j-jn n1: (21) chapter (DIV2) 154 Page 193
2292 every gracious groan is set before the Lord as delectable incense, and every drop distilled from a broken heart, shal in time multiplie to a flood of joy: every gracious groan is Set before the Lord as delectable incense, and every drop distilled from a broken heart, shall in time multiply to a flood of joy: d j n1 vbz vvn p-acp dt n1 c-acp j n1, cc d n1 vvn p-acp dt j-vvn n1, vmb p-acp n1 vvi p-acp dt n1 pp-f n1: (21) chapter (DIV2) 154 Page 193
2293 who was more dissolved into tears than holie David? and who had a heart more ful of joy, who was more dissolved into tears than holy David? and who had a heart more full of joy, r-crq vbds av-dc vvn p-acp n2 cs j np1? cc r-crq vhd dt n1 av-dc j pp-f n1, (21) chapter (DIV2) 154 Page 193
2294 or a tongue so ful of the high praises of God, as that sweet Singer of Israel? O sirs, grieve much for sin, or a tongue so full of the high praises of God, as that sweet Singer of Israel? Oh Sirs, grieve much for since, cc dt n1 av j pp-f dt j n2 pp-f np1, c-acp cst j n1 pp-f np1? uh n2, vvb d p-acp n1, (21) chapter (DIV2) 154 Page 193
2295 and you shal rejoice in, and for your grief: plentie of tears prepares for, and ushers in plentie of joy: and you shall rejoice in, and for your grief: plenty of tears prepares for, and ushers in plenty of joy: cc pn22 vmb vvi p-acp, cc p-acp po22 n1: n1 pp-f n2 vvz p-acp, cc n2 p-acp n1 pp-f n1: (21) chapter (DIV2) 154 Page 194
2296 But 2. Lay up many prayers in Gods book, as wel as tears in his bottle, be much in approaching to the Throne of Grace: But 2. Lay up many Prayers in God's book, as well as tears in his Bottle, be much in approaching to the Throne of Grace: cc-acp crd n1 a-acp d n2 p-acp npg1 n1, c-acp av c-acp n2 p-acp po31 n1, vbb d p-acp vvg p-acp dt n1 pp-f n1: (21) chapter (DIV2) 154 Page 194
2297 the sighs of your spirits wil be ecchoed with the sweet gusts of God's spirit: the spirit of grace wil be a spirit of peace; the sighs of your spirits will be echoed with the sweet gusts of God's Spirit: the Spirit of grace will be a Spirit of peace; dt n2 pp-f po22 n2 vmb vbi vvd p-acp dt j n2 pp-f npg1 n1: dt n1 pp-f n1 vmb vbi dt n1 pp-f n1; (21) chapter (DIV2) 154 Page 194
2298 as prayer goeth up, comfort comes down; as prayer Goes up, Comfort comes down; c-acp n1 vvz a-acp, n1 vvz a-acp; (21) chapter (DIV2) 154 Page 194
2299 God makes Children joyful in the dutie of prayer, as wel as in the house of prayer: God makes Children joyful in the duty of prayer, as well as in the house of prayer: np1 vvz n2 j p-acp dt n1 pp-f n1, c-acp av c-acp p-acp dt n1 pp-f n1: (21) chapter (DIV2) 154 Page 194
2300 for this (saith the Psalmist ) shal everie one that is godlie pray unto thee, — surelie then in the Floods of great Waters they shal not come nigh unto him, Psal. 32.6. Prayer reacheth to Heaven, and fetcheth heaven into the heart: for this (Says the Psalmist) shall every one that is godly pray unto thee, — surely then in the Floods of great Waters they shall not come High unto him, Psalm 32.6. Prayer reaches to Heaven, and Fetches heaven into the heart: c-acp d (vvz dt n1) vmb d pi cst vbz j vvb p-acp pno21, — av-j av p-acp dt n2 pp-f j n2 pns32 vmb xx vvi av-j p-acp pno31, np1 crd. n1 vvz p-acp n1, cc vvz n1 p-acp dt n1: (21) chapter (DIV2) 154 Page 194
2301 prayer seeketh, and the soul by faith in prayer seeth Gods face, which is a heart rejoicing sight: prayer seeks, and the soul by faith in prayer sees God's face, which is a heart rejoicing sighed: n1 vvz, cc dt n1 p-acp n1 p-acp n1 vvz npg1 n1, r-crq vbz dt n1 vvg n1: (21) chapter (DIV2) 154 Page 194
2302 it scattereth fears, lighteneth the soul, and preventeth shame and sorrow: ask, saith Christ, and yee shal receive, that your joy may be ful, Joh. 6.24. it Scattereth fears, lighteneth the soul, and preventeth shame and sorrow: ask, Says christ, and ye shall receive, that your joy may be full, John 6.24. pn31 vvz n2, vvz dt n1, cc vvz n1 cc n1: vvb, vvz np1, cc pn22 vmb vvi, cst po22 n1 vmb vbi j, np1 crd. (21) chapter (DIV2) 154 Page 194
2303 Therefore, Christians, pour out your heart to God, and he wil pour in comfort to you: Therefore, Christians, pour out your heart to God, and he will pour in Comfort to you: av, np1, vvb av po22 n1 p-acp np1, cc pns31 vmb vvi p-acp n1 p-acp pn22: (21) chapter (DIV2) 154 Page 194
2304 And then, 3dly. Comfort others, as you are able, emptie your selves of experiences, by communicating them to afflicted souls, And then, 3dly. Comfort Others, as you Are able, empty your selves of experiences, by communicating them to afflicted Souls, cc av, av-j. n1 n2-jn, c-acp pn22 vbr j, j po22 n2 pp-f n2, p-acp vvg pno32 p-acp j-vvn n2, (21) chapter (DIV2) 154 Page 194
2305 and they shal recur and retreat upon you with double advantage: there is much pleasure in opening our hearts to Christian friends: and they shall recur and retreat upon you with double advantage: there is much pleasure in opening our hearts to Christian Friends: cc pns32 vmb vvi cc vvi p-acp pn22 p-acp j-jn n1: pc-acp vbz d n1 p-acp vvg po12 n2 p-acp njp n2: (21) chapter (DIV2) 154 Page 194
2306 when you say, come and I wil shew you what he hath done for my soul, God wil do more for your souls: when you say, come and I will show you what he hath done for my soul, God will do more for your Souls: c-crq pn22 vvb, vvb cc pns11 vmb vvi pn22 r-crq pns31 vhz vdn p-acp po11 n1, np1 vmb vdi av-dc p-acp po22 n2: (21) chapter (DIV2) 154 Page 194
2307 if you help others, God wil help you: you little know how it may comfort you to impart comforts to others: if you help Others, God will help you: you little know how it may Comfort you to impart comforts to Others: cs pn22 vvi n2-jn, np1 vmb vvi pn22: pn22 av-j vvb c-crq pn31 vmb vvi pn22 pc-acp vvi n2 pc-acp n2-jn: (21) chapter (DIV2) 154 Page 194
2308 Mr. Knox rose off from his sick and death-bed, and would needs go to the Pulpit, that he might impart to others his sweet Meditations on Christs Resurrection, Mr. Knox rose off from his sick and deathbed, and would needs go to the Pulpit, that he might impart to Others his sweet Meditations on Christ Resurrection, n1 np1 vvd a-acp p-acp po31 j cc n1, cc vmd av vvi p-acp dt n1, cst pns31 vmd vvi p-acp n2-jn po31 j n2 p-acp npg1 n1, (21) chapter (DIV2) 154 Page 195
2309 and the solacing consolation he felt in his soul: and the solacing consolation he felt in his soul: cc dt vvg n1 pns31 vvd p-acp po31 n1: (21) chapter (DIV2) 154 Page 195
2310 there's no envie in spiritual things, it's the propertie of a Childe of God to long, that others might taste of that which his soul feels comfort in: there's no envy in spiritual things, it's the property of a Child of God to long, that Others might taste of that which his soul feels Comfort in: pc-acp|vbz dx vvi p-acp j n2, pn31|vbz dt n1 pp-f dt n1 pp-f np1 p-acp j, cst n2-jn vmd vvi pp-f d r-crq po31 n1 vvz n1 p-acp: (21) chapter (DIV2) 154 Page 195
2311 and indeed, God makes the breasts of some, to be the store-house of comfort for others, 2 Cor. 1.6. and indeed, God makes the breasts of Some, to be the storehouse of Comfort for Others, 2 Cor. 1.6. cc av, np1 vvz dt n2 pp-f d, pc-acp vbi dt n1 pp-f n1 p-acp n2-jn, crd np1 crd. (21) chapter (DIV2) 154 Page 195
2312 Whether we be comforted, it is for your consolation, and salvation: not onlie by way of sympathy and affection, but by way of intercourse and communication: Whither we be comforted, it is for your consolation, and salvation: not only by Way of Sympathy and affection, but by Way of intercourse and communication: cs pns12 vbb vvn, pn31 vbz p-acp po22 n1, cc n1: xx av-j p-acp n1 pp-f n1 cc n1, cc-acp p-acp n1 pp-f n1 cc n1: (21) chapter (DIV2) 154 Page 195
2313 Besides, the more you comfort others, the more you have to pity and comfort you, the law of gratitude wil ingage them, Beside, the more you Comfort Others, the more you have to pity and Comfort you, the law of gratitude will engage them, a-acp, dt av-dc pn22 vvi n2-jn, dt av-dc pn22 vhb pc-acp vvi cc vvi pn22, dt n1 pp-f n1 vmb vvi pno32, (21) chapter (DIV2) 154 Page 195
2314 and the treasure you have laid up in them wil dispose them to be helps to you in the day of your sadness. 4. Lastly, store up Scripture-cordials, Covenant-promises in your souls: Psal. 119.50. This is my comfort in affliction, thy word hath quickened me: and the treasure you have laid up in them will dispose them to be helps to you in the day of your sadness. 4. Lastly, store up Scripture-cordials, Covenant promises in your Souls: Psalm 119.50. This is my Comfort in affliction, thy word hath quickened me: cc dt n1 pn22 vhb vvn a-acp p-acp pno32 vmb vvi pno32 pc-acp vbi n2 p-acp pn22 p-acp dt n1 pp-f po22 n1. crd ord, vvb a-acp n2, n2 p-acp po22 n2: np1 crd. d vbz po11 n1 p-acp n1, po21 n1 vhz vvn pno11: (21) chapter (DIV2) 154 Page 195
2315 this was David 's portion, heritage, and his Song in the house of his Pilgrimage; this was David is portion, heritage, and his Song in the house of his Pilgrimage; d vbds np1 vbz n1, n1, cc po31 n1 p-acp dt n1 pp-f po31 n1; (21) chapter (DIV2) 154 Page 195
2316 especially improve and apply Gospel-promises, these are (fasciae Christi) the swadling-cloaths of Christ, these are like Aqua vitae to the fainting soul: especially improve and apply Gospel promises, these Are (fasciae Christ) the swaddling-clothes of christ, these Are like Aqua vitae to the fainting soul: av-j vvb cc vvi n2, d vbr (fw-la fw-la) dt n2 pp-f np1, d vbr j fw-la fw-la p-acp dt j-vvg n1: (21) chapter (DIV2) 154 Page 195
2317 the Scripture is ful of them, some have observed that the Covenant of grace is mentioned directly an hundred times, the Scripture is full of them, Some have observed that the Covenant of grace is mentioned directly an hundred times, dt n1 vbz j pp-f pno32, d vhb vvn d dt n1 pp-f n1 vbz vvn av-j dt crd n2, (21) chapter (DIV2) 154 Page 195
2318 but by clear and necessary consequence a thousand times in the book of God: but by clear and necessary consequence a thousand times in the book of God: cc-acp p-acp j cc j n1 dt crd n2 p-acp dt n1 pp-f np1: (21) chapter (DIV2) 154 Page 195
2319 God hath laid in all these promises for our comfort, that we through patience and comfort of the Scriptures might have hope: God hath laid in all these promises for our Comfort, that we through patience and Comfort of the Scriptures might have hope: np1 vhz vvn p-acp d d n2 p-acp po12 n1, cst pns12 p-acp n1 cc n1 pp-f dt n2 vmd vhi n1: (21) chapter (DIV2) 154 Page 196
2320 to this very end is it, that God hath not only spoken but sworn, that we might have strong consolation, Heb. 6.18. Promises are the breasts of consolation, at which you may suck and be satisfied: to this very end is it, that God hath not only spoken but sworn, that we might have strong consolation, Hebrew 6.18. Promises Are the breasts of consolation, At which you may suck and be satisfied: p-acp d j n1 vbz pn31, cst np1 vhz xx av-j vvn cc-acp vvn, cst pns12 vmd vhi j n1, np1 crd. vvz vbr dt n2 pp-f n1, p-acp r-crq pn22 vmb vvi cc vbi vvn: (21) chapter (DIV2) 154 Page 196
2321 promises are sacred Anchors, to fasten the soul upon the Rock of Ages, white sales for the blessed spirit to waft over souls by, to the haven of rest; promises Are sacred Anchors, to fasten the soul upon the Rock of Ages, white sales for the blessed Spirit to waft over Souls by, to the Haven of rest; n2 vbr j vvz, pc-acp vvi dt n1 p-acp dt n1 pp-f n2, j-jn n2 p-acp dt j-vvn n1 pc-acp vvi p-acp n2 p-acp, p-acp dt n1 pp-f n1; (21) chapter (DIV2) 154 Page 196
2322 they are Gospel-pailes, bowles and breasts to suckle and feed the Lords Lambs, and rich Mines to make the Christian rich in grace, and rich in comfort: they Are Gospel-pailes, bowls and breasts to suckle and feed the lords Lambs, and rich Mines to make the Christian rich in grace, and rich in Comfort: pns32 vbr n2, n2 cc n2 pc-acp vvi cc vvi dt n2 n2, cc j n2 pc-acp vvi dt njp j p-acp n1, cc j p-acp n1: (21) chapter (DIV2) 154 Page 196
2323 therefore let Christians alwaies have these divine Antidotes at hand, for the help and support of their fainting souls: Therefore let Christians always have these divine Antidotes At hand, for the help and support of their fainting Souls: av vvb np1 av vhi d j-jn n2 p-acp n1, p-acp dt n1 cc vvi pp-f po32 j-vvg n2: (21) chapter (DIV2) 154 Page 196
2324 onlie look to your right to, and improvement of the promises: only look to your right to, and improvement of the promises: av-j vvb p-acp po22 n-jn p-acp, cc n1 pp-f dt n2: (21) chapter (DIV2) 154 Page 196
2325 Divines observe a two-fold right to promises: 1. An hereditary right, [ jus haereditarium ] as we are co-heirs with Christ, Divines observe a twofold right to promises: 1. an hereditary right, [ jus Hereditary ] as we Are coheirs with christ, n2-jn vvb dt n1 j-jn p-acp n2: crd dt j n-jn, [ fw-la fw-la ] c-acp pns12 vbr n2 p-acp np1, (21) chapter (DIV2) 154 Page 196
2326 so an interest in, and union to Jesus Christ, gives us this right. 2. A right of aptitude, fitness, disposedness, [ jus aptitudinale ] and this is by having holy dispositions, Gospel-qualifications, so an Interest in, and Union to jesus christ, gives us this right. 2. A right of aptitude, fitness, disposedness, [ jus aptitudinale ] and this is by having holy dispositions, Gospel-qualifications, av dt n1 p-acp, cc n1 p-acp np1 np1, vvz pno12 d vvi. crd dt n-jn pp-f n1, n1, n1, [ fw-la fw-la ] cc d vbz a-acp vhg j n2, j, (21) chapter (DIV2) 154 Page 196
2327 and the required conditions of conditional promises; and the required conditions of conditional promises; cc dt j-vvn n2 pp-f j n2; (21) chapter (DIV2) 154 Page 196
2328 this is necessary as wel as the other, look you after both, and then you shal have the comfort of the promises, this is necessary as well as the other, look you After both, and then you shall have the Comfort of the promises, d vbz j c-acp av c-acp dt n-jn, vvb pn22 p-acp d, cc cs pn22 vmb vhi dt n1 pp-f dt n2, (21) chapter (DIV2) 154 Page 196
2329 and a sure foundation of lively hope. and a sure Foundation of lively hope. cc dt j n1 pp-f j n1. (21) chapter (DIV2) 154 Page 196
2330 Thus I have endeavoured to help you to hoard up these four precious and necessary treasures of truths, graces, experiences and comforts, let none of your souls be found destitute of these, Thus I have endeavoured to help you to hoard up these four precious and necessary treasures of truths, graces, experiences and comforts, let none of your Souls be found destitute of these, av pns11 vhb vvn pc-acp vvi pn22 pc-acp vvi a-acp d crd j cc j n2 pp-f n2, n2, n2 cc n2, vvb pix pp-f po22 n2 vbb vvn j pp-f d, (21) chapter (DIV2) 155 Page 196
2331 or of a large share thereof particularly, for this last: or of a large share thereof particularly, for this last: cc pp-f dt j n1 av av-j, c-acp d n1: (21) chapter (DIV2) 155 Page 197
2332 O let not the consolations of God be smal in your eyes, set an high price upon them, store them up, they are not the least part of your treasures; Oh let not the consolations of God be small in your eyes, Set an high price upon them, store them up, they Are not the least part of your treasures; uh vvb xx dt n2 pp-f np1 vbb j p-acp po22 n2, vvd dt j n1 p-acp pno32, vvb pno32 a-acp, pns32 vbr xx dt ds n1 pp-f po22 n2; (21) chapter (DIV2) 155 Page 197
2333 these will fit you for Gods service, qualifie you for enduring afflictions, fortifie your spirits against temptations: these will fit you for God's service, qualify you for enduring afflictions, fortify your spirits against temptations: d vmb vvi pn22 p-acp ng1 n1, vvi pn22 p-acp vvg n2, vvi po22 n2 p-acp n2: (21) chapter (DIV2) 155 Page 197
2334 you that at present are dandled upon the knee of Gods fatherly indulgence, satisfied with favour, you that At present Are dandled upon the knee of God's fatherly indulgence, satisfied with favour, pn22 d p-acp j vbr vvn p-acp dt n1 pp-f npg1 j n1, vvn p-acp n1, (21) chapter (DIV2) 155 Page 197
2335 and sit at the high Table eating and drinking in Gods presence, feasting your soules with the dainty-meates of Assurance. and fit At the high Table eating and drinking in God's presence, feasting your Souls with the dainty-meates of Assurance. cc vvi p-acp dt j n1 vvg cc vvg p-acp npg1 n1, vvg po22 n2 p-acp dt n2 pp-f n1. (21) chapter (DIV2) 155 Page 197
2336 Consider how soon may the Lord turn the Tables, give you bare commons and water of gall to drink, Consider how soon may the Lord turn the Tables, give you bore commons and water of Gall to drink, np1 c-crq av vmb dt n1 vvb dt n2, vvb pn22 j n2 cc n1 pp-f n1 pc-acp vvi, (21) chapter (DIV2) 155 Page 197
2337 and fill your soules with bitternesse, be sure, you shal not alwaies live by this kind of spiritual sense, a time of heavinesse may come, and fill your Souls with bitterness, be sure, you shall not always live by this kind of spiritual sense, a time of heaviness may come, cc vvb po22 n2 p-acp n1, vbb j, pn22 vmb xx av vvi p-acp d n1 pp-f j n1, dt n1 pp-f n1 vmb vvi, (21) chapter (DIV2) 155 Page 197
2338 when you must cast anchor in the dark, and act a faith of adherence upon an unseen Redeemer; when you must cast anchor in the dark, and act a faith of adherence upon an unseen Redeemer; c-crq pn22 vmb vvi n1 p-acp dt j, cc vvi dt n1 pp-f n1 p-acp dt j n1; (21) chapter (DIV2) 155 Page 197
2339 yea, trust in that God whom your soules do also fear as one that is ready to kill, you: yea, trust in that God whom your Souls do also Fear as one that is ready to kill, you: uh, vvi p-acp cst np1 ro-crq po22 n2 vdb av vvi p-acp pi cst vbz j pc-acp vvi, pn22: (21) chapter (DIV2) 155 Page 197
2340 and you'l finde it an hard thing, to hang about an angry, chiding, scourging Father; and You'll find it an hard thing, to hang about an angry, chiding, scourging Father; cc pn22|vmb vvi pn31 dt j n1, pc-acp vvi p-acp dt j, vvg, vvg n1; (21) chapter (DIV2) 155 Page 197
2341 therefore lay up the comforts your soules do now partake of, give God the glorie of them, Therefore lay up the comforts your Souls do now partake of, give God the glory of them, av vvd a-acp dt n2 po22 n2 vdb av vvi pp-f, vvb np1 dt n1 pp-f pno32, (21) chapter (DIV2) 155 Page 197
2342 and recollect them in a time of darknesse, plead them before the Lord, and upon a due sense of those, and recollect them in a time of darkness, plead them before the Lord, and upon a due sense of those, cc vvb pno32 p-acp dt n1 pp-f n1, vvb pno32 p-acp dt n1, cc p-acp dt j-jn n1 pp-f d, (21) chapter (DIV2) 155 Page 197
2343 though now you see him not, yet love him, and believe in him, and in due time you shal rejoyce with joy unspeakable and full of glory, 1 Pet. 1.8. though now you see him not, yet love him, and believe in him, and in due time you shall rejoice with joy unspeakable and full of glory, 1 Pet. 1.8. cs av pn22 vvb pno31 xx, av vvb pno31, cc vvi p-acp pno31, cc p-acp j-jn n1 pn22 vmb vvi p-acp n1 j cc j pp-f n1, vvn np1 crd. (21) chapter (DIV2) 155 Page 197
2344 CHAP. XVII. How a Christian is to maintain and encrease his Treasure. CHAP. XVII. How a Christian is to maintain and increase his Treasure. np1 np1. c-crq dt njp vbz pc-acp vvi cc vvi po31 n1. (22) chapter (DIV2) 155 Page 198
2345 THus I have largely handled Directions for obtaining a Treasure, and particular instructions about particular Treasures to furnish the poor soul. THus I have largely handled Directions for obtaining a Treasure, and particular instructions about particular Treasures to furnish the poor soul. av pns11 vhb av-j vvn n2 p-acp vvg dt n1, cc j n2 p-acp j n2 pc-acp vvi dt j n1. (22) chapter (DIV2) 156 Page 198
2346 Now 'tis also necessary to take heed of losing or diminishing this Treasure, 'tis a piece of wisdome to keep as well as get, to maintain as well as obtain a Treasure: Now it's also necessary to take heed of losing or diminishing this Treasure, it's a piece of Wisdom to keep as well as get, to maintain as well as obtain a Treasure: av pn31|vbz av j pc-acp vvi n1 pp-f vvg cc vvg d n1, pn31|vbz dt n1 pp-f n1 pc-acp vvi c-acp av c-acp vvi, pc-acp vvi c-acp av c-acp vvi dt n1: (22) chapter (DIV2) 156 Page 198
2347 a little negligence loseth that suddenly which had been got with much diligence: a little negligence loses that suddenly which had been god with much diligence: dt j n1 vvz cst av-j r-crq vhd vbn vvn p-acp d n1: (22) chapter (DIV2) 156 Page 198
2348 Salomon saith, there's a time to cast away stones, and a time to gather stones together, but there's no time to cast away these precious Treasures, you must keep what you have and stil be gathering more: Solomon Says, there's a time to cast away stones, and a time to gather stones together, but there's no time to cast away these precious Treasures, you must keep what you have and still be gathering more: np1 vvz, pc-acp|vbz dt n1 pc-acp vvi av n2, cc dt n1 pc-acp vvi n2 av, p-acp pc-acp|vbz dx n1 pc-acp vvi av d j n2, pn22 vmb vvi r-crq pn22 vhb cc av vbi vvg n1: (22) chapter (DIV2) 156 Page 198
2349 Now to help you herein, take these ten practical Directions: 1. Let not Satan rob or circumvent you: Now to help you herein, take these ten practical Directions: 1. Let not Satan rob or circumvent you: av pc-acp vvi pn22 av, vvb d crd j n2: crd vvb xx np1 vvi cc vvi pn22: (22) chapter (DIV2) 156 Page 198
2350 he is that evil One that envies a Saints treasure, he steals away the seed of the Word, lest it become a treasure of divine Truths; he is that evil One that envies a Saints treasure, he steals away the seed of the Word, lest it become a treasure of divine Truths; pns31 vbz cst j-jn crd cst vvz dt ng1 n1, pns31 vvz av dt n1 pp-f dt n1, cs pn31 vvb dt n1 pp-f j-jn n2; (22) chapter (DIV2) 157 Page 198
2351 He it is that most grudgeth our growth in Grace, the better the soul is treasured, the more assaults must he suffer from the evil one, a Pirate makes most at a rich laden Ship, a Thief breaks not into the Beggars Cottage; He it is that most grudgeth our growth in Grace, the better the soul is treasured, the more assaults must he suffer from the evil one, a Pirate makes most At a rich laden Ship, a Thief breaks not into the Beggars Cottage; pns31 pn31 vbz cst ds vvz po12 n1 p-acp n1, dt j dt n1 vbz vvn, dt dc n2 vmb pns31 vvi p-acp dt j-jn crd, dt n1 vvz av-ds p-acp dt j vvn n1, dt n1 vvz xx p-acp dt ng1 n1; (22) chapter (DIV2) 157 Page 198
2352 the Devil lets his sworn Vassals live in peace, but raiseth an hurry in the Believers heart: the devil lets his sworn Vassals live in peace, but Raiseth an hurry in the Believers heart: dt n1 vvz po31 j-vvn n2 vvb p-acp n1, cc-acp vvz dt n1 p-acp dt n2 n1: (22) chapter (DIV2) 157 Page 198
2353 This Juggler will transform himself into an Angel of light, that like a Famili• he may pick our pockets with more ease and less suspition; This Juggler will transform himself into an Angel of Light, that like a Famili• he may pick our pockets with more ease and less suspicion; d n1 vmb vvi px31 p-acp dt n1 pp-f n1, cst av-j dt np1 pns31 vmb vvi po12 n2 p-acp dc n1 cc dc n1; (22) chapter (DIV2) 157 Page 199
2354 as he foists in dangerous Errours under the notion of truth, so he allures to damnable sins under the paintings of Vertue: as he foists in dangerous Errors under the notion of truth, so he allures to damnable Sins under the paintings of Virtue: c-acp pns31 n2 p-acp j n2 p-acp dt n1 pp-f n1, av pns31 vvz p-acp j n2 p-acp dt n2 pp-f n1: (22) chapter (DIV2) 157 Page 199
2355 take heed of both, observe it, new Notions may eat out the heart-root of Religion as well as corrupt practices: take heed of both, observe it, new Notions may eat out the heartroot of Religion as well as corrupt practices: vvb n1 pp-f d, vvb pn31, j n2 vmb vvi av dt n1 pp-f n1 c-acp av c-acp j n2: (22) chapter (DIV2) 157 Page 199
2356 Satan may rob us of our treasure by subtile insinuations of new light as well as grosser temptations to apparent works of darknesse: Satan may rob us of our treasure by subtle insinuations of new Light as well as grosser temptations to apparent works of darkness: np1 vmb vvi pno12 pp-f po12 n1 p-acp j n2 pp-f j n1 c-acp av c-acp jc n2 p-acp j n2 pp-f n1: (22) chapter (DIV2) 157 Page 199
2357 for these drink up the marrow of those spirits that should be laid out otherwaies: for these drink up the marrow of those spirits that should be laid out otherways: c-acp d n1 a-acp dt n1 pp-f d n2 cst vmd vbi vvn av av: (22) chapter (DIV2) 157 Page 199
2358 therefore take Pauls advice, refuse prophane and old wives fables, and exercise your selves rather to godliness, 1 Tim. 4.7. Strivings, though they should be even about Scriptures and the Law, may come to bee unprofitable and vain, Tit. 3.9. Great Triflers are no good treasurers, and many great Disputers have argued away much of their Religion; Therefore take Paul's Advice, refuse profane and old wives fables, and exercise your selves rather to godliness, 1 Tim. 4.7. Strivings, though they should be even about Scriptures and the Law, may come to be unprofitable and vain, Tit. 3.9. Great Triflers Are no good treasurers, and many great Disputers have argued away much of their Religion; av vvb npg1 n1, vvb j cc j n2 n2, cc vvb po22 n2 av p-acp n1, crd np1 crd. n2-vvg, c-acp pns32 vmd vbi av p-acp n2 cc dt n1, vmb vvi pc-acp vbi j cc j, np1 crd. j n2 vbr dx j n2, cc d j n2 vhb vvn av d pp-f po32 n1; (22) chapter (DIV2) 157 Page 199
2359 or at least have filled their heads with Notions rather than their hearts with saving truths or savoury affections: or At least have filled their Heads with Notions rather than their hearts with Saving truths or savoury affections: cc p-acp ds vhb vvn po32 n2 p-acp n2 av-c cs po32 n2 p-acp vvg n2 cc j n2: (22) chapter (DIV2) 157 Page 199
2360 Precious Saints have complained that even necessary Disputes have put their spirits out of tune: You have zeal little enough for the vitals of Religion, let none run in by-channels: Precious Saints have complained that even necessary Disputes have put their spirits out of tune: You have zeal little enough for the vitals of Religion, let none run in by-channels: j n2 vhb vvn cst av j vvz vhb vvn po32 n2 av pp-f n1: pn22 vhb n1 j av-d p-acp dt n2-j pp-f n1, vvb pix vvi p-acp n2: (22) chapter (DIV2) 157 Page 199
2361 the Lord help you to prize more a fundamental truth, and a degree of saving grace, the Lord help you to prize more a fundamental truth, and a degree of Saving grace, dt n1 vvb pn22 pc-acp vvi av-dc dt j n1, cc dt n1 pp-f vvg n1, (22) chapter (DIV2) 157 Page 199
2362 than a fine Notion or victorie over an Antagonist: take heed lest Satan cast into you a spark of false zeal and blow it up to an eager dispute for an opinion, to divert or excuse you from medling with the more weighty matters of Christianitie. than a fine Notion or victory over an Antagonist: take heed lest Satan cast into you a spark of false zeal and blow it up to an eager dispute for an opinion, to divert or excuse you from meddling with the more weighty matters of Christianity. cs dt j n1 cc n1 p-acp dt n1: vvb n1 cs np1 vvd p-acp pn22 dt n1 pp-f j n1 cc vvi pn31 a-acp p-acp dt j n1 p-acp dt n1, pc-acp vvi cc vvi pn22 p-acp vvg p-acp dt av-dc j n2 pp-f np1. (22) chapter (DIV2) 157 Page 199
2363 O Christians, be not ignorant of Satans various methods to get an advantage against you, that he may rob you of your treasure: Oh Christians, be not ignorant of Satan various methods to get an advantage against you, that he may rob you of your treasure: uh np1, vbb xx j pp-f npg1 j n2 pc-acp vvi dt n1 p-acp pn22, cst pns31 vmb vvi pn22 pp-f po22 n1: (22) chapter (DIV2) 157 Page 200
2364 you know the old Serpent when he was young out-witted our first Parents in their best estate: you know the old Serpent when he was young outwitted our First Parents in their best estate: pn22 vvb dt j n1 c-crq pns31 vbds j vvn po12 ord n2 p-acp po32 js n1: (22) chapter (DIV2) 157 Page 200
2365 now he is grown more cunning by almost six thousand yeares experience, and we more foolish in this dotage of the world, we are in great danger of undoing: now he is grown more cunning by almost six thousand Years experience, and we more foolish in this dotage of the world, we Are in great danger of undoing: av pns31 vbz vvn av-dc j-jn p-acp av crd crd ng2 n1, cc pns12 av-dc j p-acp d n1 pp-f dt n1, pns12 vbr p-acp j n1 pp-f vvg: (22) chapter (DIV2) 157 Page 200
2366 O lets watch and pray that we enter not into temptation, keep out of Satans Road, hold him at staves-end, suspect his wiles, resist his power, that neither his seven heads by plotting, Oh lets watch and pray that we enter not into temptation, keep out of Satan Road, hold him At staves-end, suspect his wiles, resist his power, that neither his seven Heads by plotting, uh vvz n1 cc vvb cst pns12 vvb xx p-acp n1, vvb av pp-f npg1 n1, vvb pno31 p-acp n1, vvb po31 n2, vvb po31 n1, cst dx po31 crd n2 p-acp vvg, (22) chapter (DIV2) 157 Page 200
2367 nor his ten horns by pushing, may deprive our souls of our precious treasure. 2. Fill not your hearts with the world: nor his ten horns by pushing, may deprive our Souls of our precious treasure. 2. Fill not your hearts with the world: ccx po31 crd n2 p-acp vvg, vmb vvi po12 n2 pp-f po12 j n1. crd vvb xx po22 n2 p-acp dt n1: (22) chapter (DIV2) 157 Page 200
2368 Carnal men have the world set in their hearts, and are therefore called, the men of this world; Carnal men have the world Set in their hearts, and Are Therefore called, the men of this world; j n2 vhb dt n1 vvn p-acp po32 n2, cc vbr av vvn, dt n2 pp-f d n1; (22) chapter (DIV2) 158 Page 200
2369 that have their portion therein, and that is totally inconsistent with this heavenly Treasure: that have their portion therein, and that is totally inconsistent with this heavenly Treasure: cst vhb po32 n1 av, cc d vbz av-j j p-acp d j n1: (22) chapter (DIV2) 158 Page 200
2370 and the more you admit the world into your hearts, the more you thrust out divine things: and the more you admit the world into your hearts, the more you thrust out divine things: cc dt av-dc pn22 vvb dt n1 p-acp po22 n2, dt av-dc pn22 vvd av j-jn n2: (22) chapter (DIV2) 158 Page 200
2371 As the shining Sun eats out the burning fire, or as the abundance of weeds sucks up the vertue of the earth that should nourish the herbs and fruit-trees, just so do Riches choak the Word by a wicked encroachment they have upon the heart: As the shining Sun eats out the burning fire, or as the abundance of weeds sucks up the virtue of the earth that should nourish the herbs and Fruit trees, just so do Riches choke the Word by a wicked encroachment they have upon the heart: c-acp dt j-vvg n1 vvz av dt j-vvg n1, cc p-acp dt n1 pp-f n2 vvz a-acp dt n1 pp-f dt n1 cst vmd vvi dt n2 cc n2, av av vdb n2 vvi dt n1 p-acp dt j n1 pns32 vhb p-acp dt n1: (22) chapter (DIV2) 158 Page 200
2372 the love of the world justles out the love of God, 1 John 2.15. Love and Royaltie can endure no Corrivals: the love of the world justles out the love of God, 1 John 2.15. Love and Royalty can endure no Corrivals: dt n1 pp-f dt n1 vvz av dt n1 pp-f np1, crd np1 crd. n1 cc n1 vmb vvi dx n2: (22) chapter (DIV2) 158 Page 200
2373 'Tis true, Religion begot wealth, but the daughter devoures the mother, as the Proverb hath it, worldly-mindedness is directly opposite to heavenly treasures: It's true, Religion begotten wealth, but the daughter devours the mother, as the Proverb hath it, Worldly-mindedness is directly opposite to heavenly treasures: pn31|vbz j, n1 vvd n1, cc-acp dt n1 vvz dt n1, c-acp dt n1 vhz pn31, j vbz av-j j-jn p-acp j n2: (22) chapter (DIV2) 158 Page 200
2374 O let not your hearts be in the world, though your heads and hands be in it: Oh let not your hearts be in the world, though your Heads and hands be in it: uh vvb xx po22 n2 vbb p-acp dt n1, cs po22 n2 cc n2 vbb p-acp pn31: (22) chapter (DIV2) 158 Page 201
2375 the heart is to be reserved for God; if Riches be placed in that Closet, Christ must be thrust into the Stable: the heart is to be reserved for God; if Riches be placed in that Closet, christ must be thrust into the Stable: dt n1 vbz pc-acp vbi vvn p-acp np1; cs n2 vbb vvn p-acp d n1, np1 vmb vbi vvn p-acp dt j: (22) chapter (DIV2) 158 Page 201
2376 if Riches encrease set not your hearts thereon; if Riches increase Set not your hearts thereon; cs n2 vvb vvb xx po22 n2 av; (22) chapter (DIV2) 158 Page 201
2377 in the Apostles times, the Saints cast their money and estates at the Apostles feet, thereby signifying, saith an Ancient, that they were fitter to be trodden upon, in the Apostles times, the Saints cast their money and estates At the Apostles feet, thereby signifying, Says an Ancient, that they were fitter to be trodden upon, p-acp dt n2 n2, dt n2 vvd po32 n1 cc n2 p-acp dt n2 n2, av vvg, vvz dt j, cst pns32 vbdr jc pc-acp vbi vvn p-acp, (22) chapter (DIV2) 158 Page 201
2378 than doted upon, or rather to be a step-stone to divine things, than a burden on our backs: than doted upon, or rather to be a step-stone to divine things, than a burden on our backs: cs vvn p-acp, cc av-c pc-acp vbi dt n1 p-acp j-jn n2, cs dt n1 p-acp po12 n2: (22) chapter (DIV2) 158 Page 201
2379 but the truth is, these outward things are too many, rather a stumbling block to cast them down, but the truth is, these outward things Are too many, rather a stumbling block to cast them down, p-acp dt n1 vbz, d j n2 vbr av d, av-c av vvg n1 pc-acp vvi pno32 a-acp, (22) chapter (DIV2) 158 Page 201
2380 than a foot-stool to lift them up: it is better bee without great Estates, then to have them for a snare: than a footstool to lift them up: it is better be without great Estates, then to have them for a snare: cs dt n1 pc-acp vvi pno32 a-acp: pn31 vbz jc vbi p-acp j n2, cs pc-acp vhi pno32 p-acp dt n1: (22) chapter (DIV2) 158 Page 201
2381 tremble lest you bee over-charged with the cares of the world, or be bewitched with the delights here below: tremble lest you be overcharged with the Cares of the world, or be bewitched with the delights Here below: vvb cs pn22 vbb vvn p-acp dt n2 pp-f dt n1, cc vbi vvn p-acp dt n2 av a-acp: (22) chapter (DIV2) 158 Page 201
2382 Be not like that carnal Cardinal, that preferred his part in Paris to his part in Paradise: But say, Be not like that carnal Cardinal, that preferred his part in paris to his part in Paradise: But say, vbb xx av-j d j n1, cst vvd po31 n1 p-acp np1 p-acp po31 n1 p-acp n1: cc-acp vvb, (22) chapter (DIV2) 158 Page 201
2383 as that noble Commander to a common Souldier, Thou art not Themistocles, take this trash to thee, as that noble Commander to a Common Soldier, Thou art not Themistocles, take this trash to thee, c-acp cst j n1 p-acp dt j n1, pns21 vb2r xx np1, vvb d n1 p-acp pno21, (22) chapter (DIV2) 158 Page 201
2384 for so he called and accounted the Persian spoils, of richest Jewels and goodliest Ornaments: for so he called and accounted the Persian spoils, of Richest Jewels and Goodliest Ornament: c-acp av pns31 vvd cc vvn dt jp n2, pp-f js n2 cc js n2: (22) chapter (DIV2) 158 Page 201
2385 So do thou scorn to load thy noble soul with such unworthie baggage, cast out those wares that will sink the ship of your souls: One staffe will help in your journey, So do thou scorn to load thy noble soul with such unworthy baggage, cast out those wares that will sink the ship of your Souls: One staff will help in your journey, av vdb pns21 vvi pc-acp vvi po21 j n1 p-acp d j n1, vvd av d n2 cst vmb vvi dt n1 pp-f po22 n2: crd n1 vmb vvi p-acp po22 n1, (22) chapter (DIV2) 158 Page 201
2386 but a bundle will be burdensome carriage; a garment fit for the body is nimble and useful, but one that's too wide, but a bundle will be burdensome carriage; a garment fit for the body is nimble and useful, but one that's too wide, cc-acp dt n1 vmb vbi j n1; dt n1 j p-acp dt n1 vbz j cc j, cc-acp pi cst|vbz av j, (22) chapter (DIV2) 158 Page 201
2387 or with a long train, is in danger to be troublesome to the party that wears it and others: or with a long train, is in danger to be troublesome to the party that wears it and Others: cc p-acp dt j n1, vbz p-acp n1 pc-acp vbi j p-acp dt n1 cst vvz pn31 cc n2-jn: (22) chapter (DIV2) 158 Page 201
2388 not that I would have you to cast away the good mercies of God (though you must cast your bread on the waters ) but cast the world out of your hearts; not that I would have you to cast away the good Mercies of God (though you must cast your bred on the waters) but cast the world out of your hearts; xx cst pns11 vmd vhi pn22 pc-acp vvi av dt j n2 pp-f np1 (cs pn22 vmb vvi po22 n1 p-acp dt n2) cc-acp vvd dt n1 av pp-f po22 n2; (22) chapter (DIV2) 158 Page 201
2389 Let not your precious souls be like the Serpents belly, joined to the dust: Let not your precious Souls be like the Serpents belly, joined to the dust: vvb xx po22 j n2 vbb av-j dt ng1 n1, vvn p-acp dt n1: (22) chapter (DIV2) 158 Page 202
2390 if you possess much of the world, let it not possess you, fear your selves in this most: if you possess much of the world, let it not possess you, Fear your selves in this most: cs pn22 vvb d pp-f dt n1, vvb pn31 xx vvi pn22, vvb po22 n2 p-acp d av-ds: (22) chapter (DIV2) 158 Page 202
2391 How many Demas 's are hereby ship-wrackt? How many Sampsons have lost their best strength by the embraces of this Dalilah? Alass, thousands have been cheated of their spiritual Riches by its Syren Songs, and bewitching charmes: How many Demas is Are hereby shipwrecked? How many Sampsons have lost their best strength by the embraces of this Delilah? Alas, thousands have been cheated of their spiritual Riches by its Syren Songs, and bewitching charms: c-crq d np1 vbz vbr av j? c-crq d npg1 vhb vvn po32 js n1 p-acp dt n2 pp-f d np1? uh, crd vhb vbn vvn pp-f po32 j n2 p-acp po31 np1 n2, cc j-vvg n2: (22) chapter (DIV2) 158 Page 202
2392 And therefore let our souls stand at a distance from it, make no friendship with it, let us more suspect its fawnings, And Therefore let our Souls stand At a distance from it, make no friendship with it, let us more suspect its fawnings, cc av vvb po12 n2 vvb p-acp dt n1 p-acp pn31, vvb dx n1 p-acp pn31, vvb pno12 dc n1 po31 n2-vvg, (22) chapter (DIV2) 158 Page 202
2393 then fear its frowns, a false Friend will prejudice us more than an open Foe, let no earthly treasure take off our spirits from an heavenly treasure, then Fear its frowns, a false Friend will prejudice us more than an open Foe, let no earthly treasure take off our spirits from an heavenly treasure, av vvb po31 n2, dt j n1 vmb vvi pno12 dc cs dt j n1, vvb dx j n1 vvb a-acp po12 n2 p-acp dt j n1, (22) chapter (DIV2) 158 Page 202
2394 lest we abate of the divine stock that our precious souls are furnisht with: 3. Mortifie the corruption of your hearts: lest we abate of the divine stock that our precious Souls Are furnished with: 3. Mortify the corruption of your hearts: cs pns12 vvb pp-f dt j-jn n1 cst po12 j n2 vbr vvn p-acp: crd vvi dt n1 pp-f po22 n2: (22) chapter (DIV2) 158 Page 202
2395 cast out intestine enemies, carnal affections. Sin & Grace are like two Scales, as one goeth up, the other goeth down, cast out intestine enemies, carnal affections. since & Grace Are like two Scales, as one Goes up, the other Goes down, vvd av j n2, j n2. n1 cc n1 vbr av-j crd n2, c-acp pi vvz p-acp, dt n-jn vvz a-acp, (22) chapter (DIV2) 159 Page 202
2396 or like two Buckets, as the one mounts up full, so the other falls down empty: or like two Buckets, as the one mounts up full, so the other falls down empty: cc av-j crd n2, c-acp dt crd n2 a-acp av-j, av dt n-jn vvz a-acp j: (22) chapter (DIV2) 159 Page 202
2397 the more full the heart is of sin, the more emptie it is of goodnesse: the more full the heart is of since, the more empty it is of Goodness: dt av-dc av-j dt n1 vbz pp-f n1, dt av-dc j pn31 vbz pp-f n1: (22) chapter (DIV2) 159 Page 202
2398 Sin is the thief in the Candle that dims our light and comfort, it is as dirt in the channel that stops the Current of Grace: since is the thief in the Candle that dims our Light and Comfort, it is as dirt in the channel that stops the Current of Grace: n1 vbz dt n1 p-acp dt n1 cst vvz po12 n1 cc n1, pn31 vbz p-acp n1 p-acp dt n1 cst vvz dt n1 pp-f n1: (22) chapter (DIV2) 159 Page 202
2399 Sin is a great Prodigal that wastes a fair Revenue; Adam by one fall lost all: since is a great Prodigal that wastes a fair Revenue; Adam by one fallen lost all: n1 vbz dt j n-jn cst vvz dt j n1; np1 p-acp crd n1 vvn d: (22) chapter (DIV2) 159 Page 202
2400 Sin is the Canker and Moth that marrs all our enjoyments, it is a Pul-back to high attainments, 'tis the only Make-bait betwixt God and the soul, which hinders communion with God and communications from God: since is the Canker and Moth that mars all our enjoyments, it is a Pull-back to high attainments, it's the only Make-bait betwixt God and the soul, which hinders communion with God and communications from God: n1 vbz dt n1 cc n1 cst vvz d po12 n2, pn31 vbz dt j p-acp j n2, pn31|vbz dt j n1 p-acp np1 cc dt n1, r-crq vvz n1 p-acp np1 cc n2 p-acp np1: (22) chapter (DIV2) 159 Page 202
2401 The Devil, the World, and the flesh are the souls mortal and mischievous enemies, but the flesh is nearest and worst, therefore these fleshly lusts are said peculiarly to fight against the soul: The devil, the World, and the Flesh Are the Souls Mortal and mischievous enemies, but the Flesh is nearest and worst, Therefore these fleshly Lustiest Are said peculiarly to fight against the soul: dt n1, dt n1, cc dt n1 vbr dt n2 j-jn cc j n2, cc-acp dt n1 vbz js cc js, av d j n2 vbr vvn av-j pc-acp vvi p-acp dt n1: (22) chapter (DIV2) 159 Page 203
2402 Divines distinguish of three sorts of temptations, Ascendent, Objected, and Injected: Ascendent temptations are such as fume up from some stirred humour or lower facultie within us, that borders next upon the sense or affection. Divines distinguish of three sorts of temptations, Ascendent, Objected, and Injected: Ascendent temptations Are such as fume up from Some stirred humour or lower faculty within us, that borders next upon the sense or affection. n2-jn vvb pp-f crd n2 pp-f n2, n-jn, vvn, cc vvn: n-jn n2 vbr d c-acp vvi a-acp p-acp d vvd n1 cc jc n1 p-acp pno12, cst n2 ord p-acp dt n1 cc n1. (22) chapter (DIV2) 159 Page 203
2403 Objected, are such as reflect from some outward object, baited and suited to the Organ: Objected, Are such as reflect from Some outward Object, baited and suited to the Organ: vvn, vbr d c-acp vvb p-acp d j n1, vvn cc vvn p-acp dt n1: (22) chapter (DIV2) 159 Page 203
2404 Injected, are such as the Tempter immediately affects the facultie it self with, this last proceeds from Satan, the second from the World, Injected, Are such as the Tempter immediately affects the faculty it self with, this last proceeds from Satan, the second from the World, vvn, vbr d c-acp dt n1 av-j vvz dt n1 pn31 n1 p-acp, d ord vvz p-acp np1, dt ord p-acp dt n1, (22) chapter (DIV2) 159 Page 203
2405 but the first from our own hearts, which is of all others most dangerous: Except the wicked one finde something in us he can have no advantage against us; but the First from our own hearts, which is of all Others most dangerous: Except the wicked one find something in us he can have no advantage against us; cc-acp dt ord p-acp po12 d n2, r-crq vbz pp-f d n2-jn av-ds j: c-acp dt j crd vvi pi p-acp pno12 pns31 vmb vhi dx n1 p-acp pno12; (22) chapter (DIV2) 159 Page 203
2406 Our base hearts entertain little Thieves within, which open the door to Satan without, that comes to spoil us of our treasure: Our base hearts entertain little Thieves within, which open the door to Satan without, that comes to spoil us of our treasure: po12 j n2 vvb j n2 a-acp, r-crq j dt n1 p-acp np1 p-acp, cst vvz pc-acp vvi pno12 pp-f po12 n1: (22) chapter (DIV2) 159 Page 203
2407 Therefore take heed of this wilie beguiling thing, touch not the forbidden fruit, admit no parly with lust, commit no sin, Therefore take heed of this wily beguiling thing, touch not the forbidden fruit, admit no parley with lust, commit no since, av vvb n1 pp-f d j j-vvg n1, vvb xx dt vvn n1, vvb dx n1 p-acp n1, vvb dx n1, (22) chapter (DIV2) 159 Page 203
2408 though never so secretly, a secret way of spending hath exhausted large Estates; Heart-sins dallied with, delighted in, will do your souls a deadly mischief: though never so secretly, a secret Way of spending hath exhausted large Estates; Heart sins dallied with, delighted in, will do your Souls a deadly mischief: cs av-x av av-jn, dt j-jn n1 pp-f vvg vhz vvn j n2; n2 vvd p-acp, vvd p-acp, vmb vdi po22 n2 dt j n1: (22) chapter (DIV2) 159 Page 203
2409 a privie stab may let out your Heart-blood: an unsuspected leak may sink a well-laden Ship: a privy stab may let out your Heart blood: an unsuspected leak may sink a well-laden Ship: dt j n1 vmb vvi av po22 n1: dt j n1 vmb vvi dt j n1: (22) chapter (DIV2) 159 Page 203
2410 And therefore let a Christian say as good Joseph, who might have committed filthinesse with his Mistress secretly and safely as to man, And Therefore let a Christian say as good Joseph, who might have committed filthiness with his Mistress secretly and safely as to man, cc av vvb dt njp vvi c-acp j np1, r-crq vmd vhi vvn n1 p-acp po31 n1 av-jn cc av-j c-acp p-acp n1, (22) chapter (DIV2) 159 Page 203
2411 yet cries out, How shall I do this wickednesse and sin against God? O Sirs, consider how unsuitable and incongruous it is for a Vessel of Mercy to admit iniquitie, it is as if a Cup of gold were filled with mens Excrements: yet cries out, How shall I do this wickedness and since against God? Oh Sirs, Consider how unsuitable and incongruous it is for a Vessel of Mercy to admit iniquity, it is as if a Cup of gold were filled with men's Excrements: av vvz av, q-crq vmb pns11 vdi d n1 cc n1 p-acp np1? uh n2, vvb c-crq j cc j pn31 vbz p-acp dt n1 pp-f n1 pc-acp vvi n1, pn31 vbz c-acp cs dt n1 pp-f n1 vbdr vvn p-acp ng2 n2: (22) chapter (DIV2) 159 Page 204
2412 O let not your precious souls be filled with the loathsome excrements of sin, remember your dignity and Dutie, Oh let not your precious Souls be filled with the loathsome excrements of since, Remember your dignity and Duty, uh vvb xx po22 j n2 vbb vvn p-acp dt j n2 pp-f n1, vvb po22 n1 cc n1, (22) chapter (DIV2) 159 Page 204
2413 and keep your selves from an evil matter: and keep your selves from an evil matter: cc vvb po22 n2 p-acp dt j-jn n1: (22) chapter (DIV2) 159 Page 204
2414 have not any fellowship with the unfruitful works of darknesse, mortifie earthly members, possesse your Vessel in sanctification and honour, purge out filthiness of flesh and spirit, and thereby you will not only maintain, but encrease your souls treasure. have not any fellowship with the unfruitful works of darkness, mortify earthly members, possess your Vessel in sanctification and honour, purge out filthiness of Flesh and Spirit, and thereby you will not only maintain, but increase your Souls treasure. vhb xx d n1 p-acp dt j n2 pp-f n1, vvi j n2, vvb po22 n1 p-acp n1 cc n1, vvb av n1 pp-f n1 cc n1, cc av pn22 vmb xx av-j vvi, cc-acp vvb po22 n2 n1. (22) chapter (DIV2) 159 Page 204
2415 4. Observe the Spirits Pulses and impulses: 4. Observe the Spirits Pulses and impulses: crd vvb dt n2 n2 cc n2: (22) chapter (DIV2) 160 Page 204
2416 yield to the genuine motions of Gods blessed Spirit, grieve it not, lest it grieve or leave you, its a delicate thing, yield to the genuine motions of God's blessed Spirit, grieve it not, lest it grieve or leave you, its a delicate thing, vvb p-acp dt j n2 pp-f npg1 j-vvn n1, vvb pn31 xx, cs pn31 vvi cc vvb pn22, pn31|vbz dt j n1, (22) chapter (DIV2) 160 Page 204
2417 and will deal with you as you deal with it; and will deal with you as you deal with it; cc vmb vvi p-acp pn22 c-acp pn22 vvb p-acp pn31; (22) chapter (DIV2) 160 Page 204
2418 Christ Jesus hath left the Holy Ghost to supply his place, and now the Spirit is Gods great Factor in the World, christ jesus hath left the Holy Ghost to supply his place, and now the Spirit is God's great Factor in the World, np1 np1 vhz vvn dt j n1 pc-acp vvi po31 n1, cc av dt n1 vbz ng1 j n1 p-acp dt n1, (22) chapter (DIV2) 160 Page 204
2419 if it knock at your doors it hath a good bargain for you; O slight not such a Chap-man lest you dally away your market: if it knock At your doors it hath a good bargain for you; Oh slight not such a Chapman lest you dally away your market: cs pn31 vvb p-acp po22 n2 pn31 vhz dt j n1 p-acp pn22; uh j xx d dt n1 cs pn22 vvb av po22 n1: (22) chapter (DIV2) 160 Page 204
2420 the Spirit never puts you upon Duty, but it calls you to some profit, now its good making Hay when the Sun shines, the Spirit never puts you upon Duty, but it calls you to Some profit, now its good making Hay when the Sun shines, dt n1 av-x vvz pn22 p-acp n1, cc-acp pn31 vvz pn22 p-acp d n1, av pn31|vbz j vvg n1 c-crq dt n1 vvz, (22) chapter (DIV2) 160 Page 204
2421 and sailing when you have wind and tyde to help you: take this advantage lest if you miss it, you be left to your own strength, and sailing when you have wind and tIED to help you: take this advantage lest if you miss it, you be left to your own strength, cc vvg c-crq pn22 vhb n1 cc n1 pc-acp vvi pn22: vvb d n1 cs cs pn22 vvb pn31, pn22 vbb vvn p-acp po22 d n1, (22) chapter (DIV2) 160 Page 204
2422 and then what can you do? the Spirit is that gentle Nurse, and strengthening Hand that helps the infirmities of the dead or daunted childe of God in Prayer, O refuse not its assistance: and then what can you do? the Spirit is that gentle Nurse, and strengthening Hand that helps the infirmities of the dead or daunted child of God in Prayer, Oh refuse not its assistance: cc av q-crq vmb pn22 vdi? dt n1 vbz d j n1, cc vvg n1 cst vvz dt n2 pp-f dt j cc j-vvn n1 pp-f np1 p-acp n1, uh vvb xx po31 n1: (22) chapter (DIV2) 160 Page 204
2423 the Spirit is that holy Fire, that sets the soul in a flame for God, O do not quench it: This Holy Spirit is a Queen that comes attended with a goodlie train of graces and comforts, called the fruits of the spirit; the Spirit is that holy Fire, that sets the soul in a flame for God, Oh do not quench it: This Holy Spirit is a Queen that comes attended with a goodly train of graces and comforts, called the fruits of the Spirit; dt n1 vbz d j n1, cst vvz dt n1 p-acp dt n1 p-acp np1, uh vdb xx vvi pn31: d j n1 vbz dt n1 cst vvz vvn p-acp dt j n1 pp-f n2 cc n2, vvd dt n2 pp-f dt n1; (22) chapter (DIV2) 160 Page 205
2424 and therefore labour you to be filled with the spirit, and then you have this blessed treasure: and Therefore labour you to be filled with the Spirit, and then you have this blessed treasure: cc av vvb pn22 pc-acp vbi vvn p-acp dt n1, cc cs pn22 vhb d j-vvn n1: (22) chapter (DIV2) 160 Page 205
2425 'tis true you cannot expect it as Christ had it, beyond measure, yet your larger measure wil be a treasure, it's true you cannot expect it as christ had it, beyond measure, yet your larger measure will be a treasure, pn31|vbz j pn22 vmbx vvi pn31 p-acp np1 vhd pn31, p-acp n1, av po22 jc n1 vmb vbi dt n1, (22) chapter (DIV2) 160 Page 205
2426 and help you to maintain and increase that heavenlie treasure in the heart: the incomes of the spirit promote renewed acts of grace: and help you to maintain and increase that heavenly treasure in the heart: the incomes of the Spirit promote renewed acts of grace: cc vvb pn22 pc-acp vvi cc vvi d j n1 p-acp dt n1: dt n2 pp-f dt n1 vvd j-vvn n2 pp-f n1: (22) chapter (DIV2) 160 Page 205
2427 as the Sea ebbs and flows according to the influence of the heavenlie bodies, so doth grace in the heart move, according to the operations of the spirit: as the Sea ebbs and flows according to the influence of the heavenly bodies, so does grace in the heart move, according to the operations of the Spirit: c-acp dt n1 vvz cc vvz vvg p-acp dt n1 pp-f dt j n2, av vdz vvi p-acp dt n1 vvi, vvg p-acp dt n2 pp-f dt n1: (22) chapter (DIV2) 160 Page 205
2428 the more you yield up your selves to the guidance of the spirit, the more you shal feel the assistance of the spirit: the more you yield up your selves to the guidance of the Spirit, the more you shall feel the assistance of the Spirit: dt av-dc pn22 vvb a-acp po22 n2 p-acp dt n1 pp-f dt n1, dt av-dc pn22 vmb vvi dt n1 pp-f dt n1: (22) chapter (DIV2) 160 Page 205
2429 this wil be a preservative from sin, a preparative to dutie, an evidence of your state, and an entrance into glorie: this will be a preservative from since, a preparative to duty, an evidence of your state, and an Entrance into glory: d vmb vbi dt n1 p-acp n1, dt n1 p-acp n1, dt n1 pp-f po22 n1, cc dt n1 p-acp n1: (22) chapter (DIV2) 160 Page 205
2430 yea, then the peace of God aswel as the God of peace, shal keep your hearts & minds through Christ Iesus, Phil. 4.7. NONLATINALPHABET shal keep as with a guard in a Garison, i. e. yea, then the peace of God aswell as the God of peace, shall keep your hearts & minds through christ Iesus, Philip 4.7. shall keep as with a guard in a Garrison, i. e. uh, cs dt n1 pp-f np1 p-acp p-acp dt np1 pp-f n1, vmb vvi po22 n2 cc n2 p-acp np1 np1, np1 crd. vmb vvi a-acp p-acp dt vvb p-acp dt n1, uh. sy. (22) chapter (DIV2) 160 Page 205
2431 shal stand centinel for you to prevent the furious assaults of your spiritual enemies, and be a safe convoy to the ship of your souls against Rocks and Sands, Storms and Pirates, til you come to the haven of Heaven: shall stand centinel for you to prevent the furious assaults of your spiritual enemies, and be a safe convoy to the ship of your Souls against Rocks and Sands, Storms and Pirates, till you come to the Haven of Heaven: vmb vvi n1 p-acp pn22 pc-acp vvi dt j n2 pp-f po22 j n2, cc vbb dt j n1 p-acp dt n1 pp-f po22 n2 p-acp n2 cc n2, n2 cc n2, c-acp pn22 vvb p-acp dt n1 pp-f n1: (22) chapter (DIV2) 160 Page 205
2432 therefore O yee Christians, make much of the spirit, maintain familiarity with it, and it shal maintain your treasure, keep up intercourse with it, Therefore Oh ye Christians, make much of the Spirit, maintain familiarity with it, and it shall maintain your treasure, keep up intercourse with it, av uh pn22 np1, vvb d pp-f dt n1, vvb n1 p-acp pn31, cc pn31 vmb vvi po22 n1, vvb a-acp n1 p-acp pn31, (22) chapter (DIV2) 160 Page 205
2433 and it shal keep its interest in you, allies and confederates have the same friends and foes, and it shall keep its Interest in you, allies and confederates have the same Friends and foes, cc pn31 vmb vvi po31 n1 p-acp pn22, n2 cc n2 vhb dt d n2 cc n2, (22) chapter (DIV2) 160 Page 205
2434 and if you have the Holy Ghost to take your part, you shal be kept by the power of God, through faith unto salvation, and if you have the Holy Ghost to take your part, you shall be kept by the power of God, through faith unto salvation, cc cs pn22 vhb dt j n1 pc-acp vvi po22 n1, pn22 vmb vbi vvn p-acp dt n1 pp-f np1, p-acp n1 p-acp n1, (22) chapter (DIV2) 160 Page 206
2435 if received faith cannot keep you, yet supporting power is able, never did any fal out of the hands of God; if received faith cannot keep you, yet supporting power is able, never did any fall out of the hands of God; cs vvn n1 vmbx vvi pn22, av vvg n1 vbz j, av-x vdd d vvi av pp-f dt n2 pp-f np1; (22) chapter (DIV2) 160 Page 206
2436 therefore I beseech you give up your selves to the Spirits guidance, and governance, and it shal be your guard and defence: Therefore I beseech you give up your selves to the Spirits guidance, and governance, and it shall be your guard and defence: av pns11 vvb pn22 vvb a-acp po22 n2 p-acp dt ng1 n1, cc n1, cc pn31 vmb vbi po22 n1 cc n1: (22) chapter (DIV2) 160 Page 206
2437 that God that preserves his peoples bones, wil preserve their souls, and he that keepeth the feet of his Saints, wil also keep the fruits of his love, in the souls of his servants: that God that preserves his peoples bones, will preserve their Souls, and he that Keepeth the feet of his Saints, will also keep the fruits of his love, in the Souls of his Servants: cst np1 cst vvz po31 ng1 n2, vmb vvi po32 n2, cc pns31 cst vvz dt n2 pp-f po31 n2, vmb av vvi dt n2 pp-f po31 n1, p-acp dt n2 pp-f po31 n2: (22) chapter (DIV2) 160 Page 206
2438 and if you thus do, he that is able to keep you from falling, wil present you faultless before 〈 ◊ 〉 presence of his glory with exceeding joy. Jude 24. 5. Carefully watch your hearts; and if you thus do, he that is able to keep you from falling, will present you faultless before 〈 ◊ 〉 presence of his glory with exceeding joy. U^de 24. 5. Carefully watch your hearts; cc cs pn22 av vdi, pns31 cst vbz j pc-acp vvi pn22 p-acp vvg, vmb vvi pn22 j p-acp 〈 sy 〉 n1 pp-f po31 n1 p-acp j-vvg n1. np1 crd crd av-j vvb po22 n2; (22) chapter (DIV2) 160 Page 206
2439 though God hath undertaken to guard you, yet you are bound to watch your own hearts: that's the command, Prov. 4.23. Keep thy heart with all diligence, in the Hebrew 'tis very ful and emphatical, in or above all keepings, take care of thy heart: though God hath undertaken to guard you, yet you Are bound to watch your own hearts: that's the command, Curae 4.23. Keep thy heart with all diligence, in the Hebrew it's very full and emphatical, in or above all keepings, take care of thy heart: cs np1 vhz vvn pc-acp vvi pn22, av pn22 vbr vvn pc-acp vvi po22 d n2: d|vbz dt n1, np1 crd. vvb po21 n1 p-acp d n1, p-acp dt njp pn31|vbz av j cc j, p-acp cc p-acp d n2-vvg, vvb n1 pp-f po21 n1: (22) chapter (DIV2) 161 Page 206
2440 thou maist and must look to other things, but above all, let thy eye be most intent upon, thou Mayest and must look to other things, but above all, let thy eye be most intent upon, pns21 vm2 cc vmb vvi p-acp j-jn n2, cc-acp p-acp d, vvb po21 n1 vbb av-ds n1 p-acp, (22) chapter (DIV2) 161 Page 206
2441 and study be most about the frame of thy heart, But why so? What great need of industrie about the heart? why he tels us, out of it are the issues of life, i. e. all our treasure is there, our greatest stock and store, and study be most about the frame of thy heart, But why so? What great need of industry about the heart? why he tells us, out of it Are the issues of life, i. e. all our treasure is there, our greatest stock and store, cc n1 vbb ds p-acp dt n1 pp-f po21 n1, cc-acp q-crq av? q-crq j n1 pp-f n1 p-acp dt n1? uh-crq pns31 vvz pno12, av pp-f pn31 vbr dt n2 pp-f n1, sy. sy. d po12 n1 vbz a-acp, po12 js n1 cc n1, (22) chapter (DIV2) 161 Page 206
2442 if that be neglected, our wealth is exposed to apparent hazard; if that be neglected, our wealth is exposed to apparent hazard; cs d vbb vvn, po12 n1 vbz vvn p-acp j n1; (22) chapter (DIV2) 161 Page 206
2443 therefore keep thy heart with all diligence, lock up thy treasure, and set a guard upon it, admit no strangers into this Closet, let not other things make an inroad upon thee, Therefore keep thy heart with all diligence, lock up thy treasure, and Set a guard upon it, admit no Strangers into this Closet, let not other things make an inroad upon thee, av vvb po21 n1 p-acp d n1, vvb a-acp po21 n1, cc vvd dt n1 p-acp pn31, vvb dx n2 p-acp d n1, vvb xx j-jn n2 vvb dt n1 p-acp pno21, (22) chapter (DIV2) 161 Page 206
2444 or at least a through-fare of thee: or At least a thoroughfare of thee: cc p-acp ds dt j pp-f pno21: (22) chapter (DIV2) 161 Page 206
2445 there's no keeping a treasure in a common room, a Man that fears his Purse in a strange place, hath alwaies an eie upon it, dare not let it go out of his sight, in a time of great robbing a stranger suspects every one, and goeth not forth unarmed: there's no keeping a treasure in a Common room, a Man that fears his Purse in a strange place, hath always an eye upon it, Dare not let it go out of his sighed, in a time of great robbing a stranger suspects every one, and Goes not forth unarmed: pc-acp|vbz dx vvg dt n1 p-acp dt j n1, dt n1 cst vvz po31 n1 p-acp dt j n1, vhz av dt n1 p-acp pn31, vvb xx vvi pn31 vvi av pp-f po31 n1, p-acp dt n1 pp-f j vvg dt n1 vvz d pi, cc vvz xx av vvn: (22) chapter (DIV2) 161 Page 207
2446 O Sirs, consider you are strangers in this Earth, many Thieves are abroad, they aim at you, they have plundered many of their treasures, and cast down manie strong men wounded, Oh Sirs, Consider you Are Strangers in this Earth, many Thieves Are abroad, they aim At you, they have plundered many of their treasures, and cast down many strong men wounded, uh n2, vvb pn22 vbr n2 p-acp d n1, d n2 vbr av, pns32 vvb p-acp pn22, pns32 vhb vvn d pp-f po32 n2, cc vvd a-acp d j n2 vvn, (22) chapter (DIV2) 161 Page 207
2447 therefore look about you, keep strict watch, be not found asleep on the Centinel, as the ten Virgins, Therefore look about you, keep strict watch, be not found asleep on the Centinel, as the ten Virgins, av vvb p-acp pn22, vvb j n1, vbb xx vvn j p-acp dt n1, c-acp dt crd n2, (22) chapter (DIV2) 161 Page 207
2448 or Christs own Disciples, but gird up your loines, watch and be sober, and if drouziness at any time seize on you, rub your eies, shake off sloath, or Christ own Disciples, but gird up your loins, watch and be Sobrium, and if drowsiness At any time seize on you, rub your eyes, shake off sloth, cc npg1 d n2, cc-acp vvb a-acp po22 n2, n1 cc vbi j, cc cs n1 p-acp d n1 vvi p-acp pn22, vvb po22 n2, vvb a-acp n1, (22) chapter (DIV2) 161 Page 207
2449 and awake out of sleep, and when anie motions knock at your door; and awake out of sleep, and when any motions knock At your door; cc vvb av pp-f n1, cc c-crq d n2 vvb p-acp po22 n1; (22) chapter (DIV2) 161 Page 207
2450 boldlie ask who is there? whence comest thou? art thou a Messenger sent from God, boldly ask who is there? whence Comest thou? art thou a Messenger sent from God, av-j vvb r-crq vbz a-acp? q-crq vv2 pns21? vb2r pns21 dt n1 vvd p-acp np1, (22) chapter (DIV2) 161 Page 207
2451 or from Satan? art thou for me, or against me? what's thy end or errand? make your thoughts stand stil, or from Satan? art thou for me, or against me? what's thy end or errand? make your thoughts stand still, cc p-acp np1? vb2r pns21 p-acp pno11, cc p-acp pno11? q-crq|vbz po21 n1 cc n1? vvb po22 n2 vvb av, (22) chapter (DIV2) 161 Page 207
2452 and go no further til they have under-gone an impartial trial, whether they have a pass and commission under the great seal of Heaven, and go no further till they have undergone an impartial trial, whither they have a pass and commission under the great seal of Heaven, cc vvb av-dx av-jc c-acp pns32 vhb j cs j n1, cs pns32 vhb dt n1 cc n1 p-acp dt j n1 pp-f n1, (22) chapter (DIV2) 161 Page 207
2453 and be warranted by the Word, and tend unto the glorie of God, and the souls eternal good: and be warranted by the Word, and tend unto the glory of God, and the Souls Eternal good: cc vbi vvn p-acp dt n1, cc vvi p-acp dt n1 pp-f np1, cc dt n2 j j: (22) chapter (DIV2) 161 Page 207
2454 and though vain thoughts may step into thy heart, yet suffer them not to lodge there, and though vain thoughts may step into thy heart, yet suffer them not to lodge there, cc cs j n2 vmb vvi p-acp po21 n1, av vvb pno32 xx pc-acp vvi a-acp, (22) chapter (DIV2) 161 Page 207
2455 for thy heart is not thine own, thou dost but keep it for thy Lord and Master, there he hath laid up a treasure, for thy heart is not thine own, thou dost but keep it for thy Lord and Master, there he hath laid up a treasure, p-acp po21 n1 vbz xx po21 d, pns21 vd2 p-acp vvi pn31 p-acp po21 n1 cc n1, a-acp pns31 vhz vvn a-acp dt n1, (22) chapter (DIV2) 161 Page 207
2456 and if anie thing be wanting through thy default, thou canst not give a good account, and if any thing be wanting through thy default, thou Canst not give a good account, cc cs d n1 vbb vvg p-acp po21 n1, pns21 vm2 xx vvi dt j n1, (22) chapter (DIV2) 161 Page 207
2457 but be exposed unto shame, and grief, and loss: but be exposed unto shame, and grief, and loss: cc-acp vbi vvn p-acp n1, cc n1, cc n1: (22) chapter (DIV2) 161 Page 207
2458 principallie and particularlie watch thy heart when thou art before God in dutie, take heed of distractions, diversions, principally and particularly watch thy heart when thou art before God in duty, take heed of distractions, diversions, av-jn cc av-jn vvi po21 n1 c-crq pns21 vb2r p-acp np1 p-acp n1, vvb n1 pp-f n2, n2, (22) chapter (DIV2) 161 Page 208
2459 and excursions of spirit from God! these wil waste and weaken thy treasure, by running out in a wrong Channel, and excursions of Spirit from God! these will waste and weaken thy treasure, by running out in a wrong Channel, cc n2 pp-f n1 p-acp np1 d vmb vvi cc vvi po21 n1, p-acp vvg av p-acp dt n-jn n1, (22) chapter (DIV2) 161 Page 208
2460 and spilling or spoiling the souls activitie, for the narrow shallow spirit cannot minde manie things at once; and spilling or spoiling the Souls activity, for the narrow shallow Spirit cannot mind many things At once; cc vvg cc vvg dt n2 n1, p-acp dt j j n1 vmbx vvi d n2 p-acp a-acp; (22) chapter (DIV2) 161 Page 208
2461 Besides, wandering thoughts are as a dead flie to cause this box of precious ointment to stink, and putrifie; Beside, wandering thoughts Are as a dead fly to cause this box of precious ointment to stink, and putrify; a-acp, j-vvg n2 vbr p-acp dt j n1 pc-acp vvi d n1 pp-f j n1 pc-acp vvi, cc vvi; (22) chapter (DIV2) 161 Page 208
2462 these vain cogitations obstruct the operations of grace, and insensiblie steal away the affections from God; these vain cogitations obstruct the operations of grace, and insensibly steal away the affections from God; d j n2 vvi dt n2 pp-f n1, cc av-j vvi av dt n2 p-acp np1; (22) chapter (DIV2) 161 Page 208
2463 even dust may hinder the Clock from going, as wel as dirt; raise up your affections Heaven-wards, center and settle your hearts upon God, say to distractions, even dust may hinder the Clock from going, as well as dirt; raise up your affections Heavenwards, centre and settle your hearts upon God, say to distractions, av n1 vmb vvi dt n1 p-acp vvg, c-acp av c-acp n1; vvb a-acp po22 n2 n2, n1 cc vvi po22 n2 p-acp np1, vvb p-acp n2, (22) chapter (DIV2) 161 Page 208
2464 as Nehemiah to his Enemies, I am doing a great work, and I cannot come down, as Nehemiah to his Enemies, I am doing a great work, and I cannot come down, c-acp np1 p-acp po31 n2, pns11 vbm vdg pp-f j n1, cc pns11 vmbx vvi a-acp, (22) chapter (DIV2) 161 Page 208
2465 or as 'tis storied of John Baptist, who being asked of his companions to play with them, or as it's storied of John Baptist, who being asked of his Sodales to play with them, cc c-acp pn31|vbz vvn pp-f np1 np1, r-crq vbg vvn pp-f po31 n2 pc-acp vvi p-acp pno32, (22) chapter (DIV2) 161 Page 208
2466 when he was a Childe, yet answered. I am not born for sport; when he was a Child, yet answered. I am not born for sport; c-crq pns31 vbds dt n1, av vvd. pns11 vbm xx vvn p-acp n1; (22) chapter (DIV2) 161 Page 208
2467 thus do you say to your trifling hearts, it is not fit that I should leave the work of God, to attend upon toies; thus do you say to your trifling hearts, it is not fit that I should leave the work of God, to attend upon toys; av vdb pn22 vvi p-acp po22 j-vvg n2, pn31 vbz xx j cst pns11 vmd vvi dt n1 pp-f np1, pc-acp vvi p-acp n2; (22) chapter (DIV2) 161 Page 208
2468 I must minde my business, or I shal go behinde in my spiritual trade; I must mind my business, or I shall go behind in my spiritual trade; pns11 vmb vvi po11 n1, cc pns11 vmb vvi a-acp p-acp po11 j n1; (22) chapter (DIV2) 161 Page 208
2469 that Man is in danger to be on the losing hand, that stands gazing at others, that Man is in danger to be on the losing hand, that Stands gazing At Others, cst n1 vbz p-acp n1 pc-acp vbi p-acp dt j-vvg n1, cst vvz vvg p-acp n2-jn, (22) chapter (DIV2) 161 Page 208
2470 or runs playing at foot-ball on the Market-day, when others are busie making bargains, and getting money; or runs playing At football on the Market day, when Others Are busy making bargains, and getting money; cc vvz vvg p-acp n1 p-acp dt n1, c-crq n2-jn vbr j vvg n2, cc vvg n1; (22) chapter (DIV2) 161 Page 208
2471 O Christians you either gain something, or lose in everie performance, if the heart be not fixt on God, you are on the losing hand: Oh Christians you either gain something, or loose in every performance, if the heart be not fixed on God, you Are on the losing hand: uh np1 pn22 av-d vvb pi, cc vvi p-acp d n1, cs dt n1 vbb xx vvn p-acp np1, pn22 vbr p-acp dt j-vvg n1: (22) chapter (DIV2) 161 Page 208
2472 everie thing is beautiful in its season, do what you do with all your might, pray when you pray, work when you work, every thing is beautiful in its season, do what you do with all your might, pray when you pray, work when you work, d n1 vbz j p-acp po31 n1, vdb r-crq pn22 vdb p-acp d po22 n1, vvb c-crq pn22 vvb, n1 c-crq pn22 vvb, (22) chapter (DIV2) 161 Page 209
2473 but let not these things interfere; but let not these things interfere; cc-acp vvb xx d n2 vvi; (22) chapter (DIV2) 161 Page 209
2474 set not up anie Idols in your hearts, drive away that which may interpose betwixt God and thy soul, Set not up any Idols in your hearts, drive away that which may interpose betwixt God and thy soul, vvb xx p-acp d n2 p-acp po22 n2, vvb av cst r-crq vmb vvi p-acp np1 cc po21 n1, (22) chapter (DIV2) 161 Page 209
2475 as Abraham drave away the Fowles that sate upon the Carcassses: as Abraham drave away the Fowls that sat upon the Carcassses: c-acp np1 vvd av dt n2 cst vvd p-acp dt n2: (22) chapter (DIV2) 161 Page 209
2476 the Jewish Rabbins say, that if a Serpent bite a Man by the heel, while he is at his Devotions, he must not stop, the Jewish Rabbis say, that if a Serpent bite a Man by the heel, while he is At his Devotions, he must not stop, dt jp n2 vvb, cst cs dt n1 vvi dt n1 p-acp dt n1, cs pns31 vbz p-acp po31 n2, pns31 vmb xx vvi, (22) chapter (DIV2) 161 Page 209
2477 nor stoop to shake her off: nor stoop to shake her off: ccx vvi pc-acp vvi pno31 a-acp: (22) chapter (DIV2) 161 Page 209
2478 and Heathens have recorded instances of some that have rather suffered their Armes or Legs to be burnt, with a Coal from the Altar, than move whilest sacrificing: and heathens have recorded instances of Some that have rather suffered their Arms or Legs to be burned, with a Coal from the Altar, than move whilst sacrificing: cc n2-jn vhb vvn n2 pp-f d cst vhb av vvn po32 n2 cc n2 pc-acp vbi vvn, p-acp dt n1 p-acp dt n1, cs vvi cs vvg: (22) chapter (DIV2) 161 Page 209
2479 and do not Christians blush upon consideration of their slight occasions of diversion from God in dutie: and do not Christians blush upon consideration of their slight occasions of diversion from God in duty: cc vdb xx np1 vvi p-acp n1 pp-f po32 j n2 pp-f n1 p-acp np1 p-acp n1: (22) chapter (DIV2) 161 Page 209
2480 O learn from hence to be more instant and intent in worshiping God, whereby your treasure wil be maintained and promoted: That's the fifth. Oh Learn from hence to be more instant and intent in worshipping God, whereby your treasure will be maintained and promoted: That's the fifth. uh vvb p-acp av pc-acp vbi av-dc j-jn cc n1 p-acp vvg np1, c-crq po22 n1 vmb vbi vvn cc vvn: d|vbz dt ord. (22) chapter (DIV2) 161 Page 209
2481 6. Be most jealous after the sweetest enlargements: 6. Be most jealous After the Sweetest enlargements: crd vbb av-ds j p-acp dt js n2: (22) chapter (DIV2) 162 Page 209
2482 there's greatest danger after you have been with God, and loaded your souls with choicest treasures of refreshing incomes: there's greatest danger After you have been with God, and loaded your Souls with Choicest treasures of refreshing incomes: pc-acp|vbz js n1 p-acp pn22 vhb vbn p-acp np1, cc vvn po22 n2 p-acp js n2 pp-f j-vvg n2: (22) chapter (DIV2) 162 Page 209
2483 I have observed almost a score of Scripture-instances of Saints saddest fals, suddenlie after Gods doing some signal thing for them, I have observed almost a score of Scriptural instances of Saints Saddest falls, suddenly After God's doing Some signal thing for them, pns11 vhb vvn av dt n1 pp-f n2 pp-f n2 js vvz, av-j p-acp n2 vdg d n1 n1 p-acp pno32, (22) chapter (DIV2) 162 Page 209
2484 or their doing some notable thing for God: and I appeal to experienced souls, if they have not sustained saddest shakings and losses, after the sweetest gains: or their doing Some notable thing for God: and I appeal to experienced Souls, if they have not sustained Saddest shakings and losses, After the Sweetest gains: cc po32 vdg d j n1 p-acp np1: cc pns11 vvb p-acp j-vvn n2, cs pns32 vhb xx vvn js n2 cc n2, p-acp dt js n2: (22) chapter (DIV2) 162 Page 209
2485 dear Years usuallie come after great plentie, a great spending follows a time of gaining, a long journey after a good bait, dear years usually come After great plenty, a great spending follows a time of gaining, a long journey After a good bait, j-jn n2 av-j vvn p-acp j n1, dt j vvg vvz dt n1 pp-f vvg, dt j n1 p-acp dt j n1, (22) chapter (DIV2) 162 Page 209
2486 and a sharp Winter after a pleasant Summer; and a sharp Winter After a pleasant Summer; cc dt j n1 p-acp dt j n1; (22) chapter (DIV2) 162 Page 209
2487 God in wisdome usuallie lets Satan loose, upon such as he hath armed to the combate: God in Wisdom usually lets Satan lose, upon such as he hath armed to the combat: np1 p-acp n1 av-j vvz np1 j, p-acp d c-acp pns31 vhz vvn p-acp dt n1: (22) chapter (DIV2) 162 Page 210
2488 Paul must have Satans Messenger to buffet him after abundant revelations; Paul must have Satan Messenger to buffet him After abundant revelations; np1 vmb vhi npg1 n1 pc-acp vvi pno31 p-acp j n2; (22) chapter (DIV2) 162 Page 210
2489 Peter acts Satans part in disswading Christ from suffering, after he had acted an Angels part in acknowledging him for the Messias: the French often got that again by craft, that the English had obtained by Prowess: Peter acts Satan part in dissuading christ from suffering, After he had acted an Angels part in acknowledging him for the Messias: the French often god that again by craft, that the English had obtained by Prowess: np1 vvz npg1 n1 p-acp vvg np1 p-acp vvg, c-acp pns31 vhd vvn dt n2 vvb p-acp vvg pno31 p-acp dt np1: dt jp av vvd cst av p-acp n1, cst dt jp vhd vvn p-acp n1: (22) chapter (DIV2) 162 Page 210
2490 and we know in all Wars, supine negligence hath undone many an Armie, after famous victories: and we know in all Wars, supine negligence hath undone many an Army, After famous victories: cc pns12 vvb p-acp d n2, n1 n1 vhz vvn d dt n1, p-acp j n2: (22) chapter (DIV2) 162 Page 210
2491 this Pugna Os•ulana (as Historians call it) is when the conquered gathered strength, and so returned upon the Conquerors, when they were dividing the spoils: this Pugna Os•ulana (as Historians call it) is when the conquered gathered strength, and so returned upon the Conquerors, when they were dividing the spoils: d fw-la np1 (c-acp n2 vvb pn31) vbz c-crq dt j-vvn vvd n1, cc av vvd p-acp dt n2, c-crq pns32 vbdr vvg dt n2: (22) chapter (DIV2) 162 Page 210
2492 just thus doth Satan with God's Children, when the soul hath been with God, and got its Vessel wel fraught with spiritual riches, just thus does Satan with God's Children, when the soul hath been with God, and god its Vessel well fraught with spiritual riches, av av vdz np1 p-acp npg1 n2, c-crq dt n1 vhz vbn p-acp np1, cc vvd po31 n1 av vvn p-acp j n2, (22) chapter (DIV2) 162 Page 210
2493 then it's in greatest danger of Pirates: then it's in greatest danger of Pirates: av pn31|vbz p-acp js n1 pp-f n2: (22) chapter (DIV2) 162 Page 210
2494 then Satan doth bestir himself most, his malice and policy takes that as the fittest season to foile and spoile the wel-laden soul: then Satan does Bestir himself most, his malice and policy Takes that as the Fittest season to foil and spoil the wel-laden soul: av np1 vdz vvi px31 av-ds, po31 n1 cc n1 vvz d p-acp dt js n1 pc-acp vvi cc vvi dt j n1: (22) chapter (DIV2) 162 Page 210
2495 and then the soul is most apt to grow secure and carnallie confident, and so gives Satan greatest advantage; and then the soul is most apt to grow secure and carnally confident, and so gives Satan greatest advantage; cc av dt n1 vbz av-ds j pc-acp vvi j cc av-j j, cc av vvz np1 js n1; (22) chapter (DIV2) 162 Page 210
2496 as a man that hath run fast, or workt hard, sits down and cools suddenlie, after much sweating doth thereby endanger his health, and life too, by a dangerous surfeit: as a man that hath run fast, or worked hard, sits down and cools suddenly, After much sweating does thereby endanger his health, and life too, by a dangerous surfeit: c-acp dt n1 cst vhz vvn av-j, cc vvn av-j, vvz a-acp cc vvz av-j, c-acp d j-vvg vdz av vvi po31 n1, cc n1 av, p-acp dt j n1: (22) chapter (DIV2) 162 Page 210
2497 so when the heart hath been sweetlie warmed with the love of God, and is powerfullie chaffed in an holie dutie, it's then most in danger of a spiritual Ague, a chil fit of deadness; so when the heart hath been sweetly warmed with the love of God, and is powerfully chaffed in an holy duty, it's then most in danger of a spiritual Ague, a Chil fit of deadness; av c-crq dt n1 vhz vbn av-j vvn p-acp dt n1 pp-f np1, cc vbz av-j j-vvn p-acp dt j n1, pn31|vbz av av-ds p-acp n1 pp-f dt j n1, dt fw-la n1 pp-f n1; (22) chapter (DIV2) 162 Page 210
2498 for such an one blesseth himself, and thinks now he may sit stil, and take his ease, and then comes a fall: for such an one Blesses himself, and thinks now he may fit still, and take his ease, and then comes a fallen: p-acp d dt pi vvz px31, cc vvz av pns31 vmb vvi av, cc vvi po31 n1, cc av vvz dt n1: (22) chapter (DIV2) 162 Page 210
2499 this is the believers round, this is his wheeling condition in the World: this is the believers round, this is his wheeling condition in the World: d vbz dt n2 av-j, d vbz po31 j-vvg n1 p-acp dt n1: (22) chapter (DIV2) 162 Page 210
2500 Peter confesseth Christ graciously, then magnifies himself too confidentlie, then denies his Master shamefullie, and at last goeth out, Peter Confesses christ graciously, then Magnifies himself too confidently, then Denies his Master shamefully, and At last Goes out, np1 vvz np1 av-j, av vvz px31 av av-j, av vvz po31 n1 av-j, cc p-acp ord vvz av, (22) chapter (DIV2) 162 Page 211
2501 and weeps bitterly, and so was kindly received by his loving Master: and weeps bitterly, and so was kindly received by his loving Master: cc vvz av-j, cc av vbds av-j vvn p-acp po31 j-vvg n1: (22) chapter (DIV2) 162 Page 211
2502 this, this is the Christians round, ebbing and flowing state, up-hil and down-hil condition in this howling Wilderness: this, this is the Christians round, ebbing and flowing state, up-hil and downhill condition in this howling Wilderness: d, d vbz dt njpg2 n1, vvg cc j-vvg n1, n1 cc n1 n1 p-acp d j-vvg n1: (22) chapter (DIV2) 162 Page 211
2503 But how sad is it, that a Christian should so soon forget his inlargements? and so soon return into follie, But how sad is it, that a Christian should so soon forget his enlargements? and so soon return into folly, cc-acp c-crq j vbz pn31, cst dt njp vmd av av vvi po31 n2? cc av av vvi p-acp n1, (22) chapter (DIV2) 162 Page 211
2504 after his heart is broken, and peace is spoken to him? O why should the soul so quicklie turn out of the way, wherein so latelie it had such encouragements? why should we give Satan such occasion to bid defiance to the God of Heaven, that his Servants wil not be hired to continue with him, After his heart is broken, and peace is spoken to him? O why should the soul so quickly turn out of the Way, wherein so lately it had such encouragements? why should we give Satan such occasion to bid defiance to the God of Heaven, that his Servants will not be hired to continue with him, p-acp po31 n1 vbz vvn, cc n1 vbz vvn p-acp pno31? sy q-crq vmd dt n1 av av-j vvi av pp-f dt n1, c-crq av av-j pn31 vhd d n2? q-crq vmd pns12 vvi np1 d n1 pc-acp vvi n1 p-acp dt n1 pp-f n1, cst po31 n2 vmb xx vbi vvn pc-acp vvi p-acp pno31, (22) chapter (DIV2) 162 Page 211
2505 for all his present rewards, and promises of future happiness? Ah sirs, is there not much reward in keeping Gods Commandments? is there not more pleasure in holiness, for all his present rewards, and promises of future happiness? Ah Sirs, is there not much reward in keeping God's commandments? is there not more pleasure in holiness, c-acp d po31 j n2, cc n2 pp-f j-jn n1? uh n2, vbz pc-acp xx d n1 p-acp vvg npg1 n2? vbz pc-acp xx dc n1 p-acp n1, (22) chapter (DIV2) 162 Page 211
2506 than any sin? why should you think to eke out your spiritual delights with sensual pleasures? think seriously of it, be afraid to stain your milk-white souls, that are newly washed in the blood of the Lamb, by wallowing in the mud of sin: than any since? why should you think to eke out your spiritual delights with sensual pleasures? think seriously of it, be afraid to stain your milkwhite Souls, that Are newly washed in the blood of the Lamb, by wallowing in the mud of since: cs d n1? q-crq vmd pn22 vvi pc-acp vvi av po22 j n2 p-acp j n2? vvb av-j pp-f pn31, vbb j pc-acp vvi po22 j n2, cst vbr av-j vvn p-acp dt n1 pp-f dt n1, p-acp vvg p-acp dt n1 pp-f n1: (22) chapter (DIV2) 162 Page 211
2507 be ashamed to dishonour God, torment your selves, gratifie your grand Enemie, and lose that in an instant, that was so hardlie obtained: be ashamed to dishonour God, torment your selves, gratify your grand Enemy, and loose that in an instant, that was so hardly obtained: vbb j pc-acp vvi np1, vvb po22 n2, vvi po22 j n1, cc vvb cst p-acp dt n-jn, cst vbds av av vvn: (22) chapter (DIV2) 162 Page 211
2508 Be not high minded, but fear, be jealous over your selves with godlie jealousie, rejoice with trembling, cast not off fear, Be not high minded, but Fear, be jealous over your selves with godly jealousy, rejoice with trembling, cast not off Fear, vbb xx j vvn, cc-acp vvb, vbb j p-acp po22 n2 p-acp j n1, vvb p-acp vvg, vvd xx a-acp vvi, (22) chapter (DIV2) 162 Page 211
2509 nor restrain prayer before God, keep conscience tender, eies open and hearts resolved for God: nor restrain prayer before God, keep conscience tender, eyes open and hearts resolved for God: ccx vvi n1 p-acp np1, vvb n1 j, n2 j cc n2 vvn p-acp np1: (22) chapter (DIV2) 162 Page 211
2510 pray over David 's prayer for the continued settlement of those affectionate impressions upon your own hearts, in 1 Chron. 29.18. pray over David is prayer for the continued settlement of those affectionate impressions upon your own hearts, in 1 Chronicles 29.18. vvb a-acp np1 vbz n1 p-acp dt j-vvn n1 pp-f d j n2 p-acp po22 d n2, p-acp crd np1 crd. (22) chapter (DIV2) 162 Page 212
2511 For alas, the best Man on Earth, is no more than the Lord makes him hourlie, we are like a staff, that must fall, For alas, the best Man on Earth, is no more than the Lord makes him hourly, we Are like a staff, that must fallen, p-acp uh, dt js n1 p-acp n1, vbz dx dc cs dt n1 vvz pno31 av-j, pns12 vbr av-j dt n1, cst vmb vvi, (22) chapter (DIV2) 162 Page 212
2512 if the hand be removed, or a stone that descends, if not carried or cast upwards, if we were as good as Paul or Peter, we should fall foullie, without supporting grace: if the hand be removed, or a stone that descends, if not carried or cast upward, if we were as good as Paul or Peter, we should fallen foully, without supporting grace: cs dt n1 vbb vvn, cc dt n1 cst vvz, cs xx vvn cc vvd av-j, cs pns12 vbdr a-acp j c-acp np1 cc np1, pns12 vmd vvi av-j, p-acp vvg n1: (22) chapter (DIV2) 162 Page 212
2513 therefore be jealous of your selves, after inlargements, and take heed, lest by securitie, you become a sacrifice to the Devil; as Luther speaks. Therefore be jealous of your selves, After enlargements, and take heed, lest by security, you become a sacrifice to the devil; as Luther speaks. av vbb j pp-f po22 n2, c-acp n2, cc vvb n1, cs p-acp n1, pn22 vvb dt n1 p-acp dt n1; c-acp np1 vvz. (22) chapter (DIV2) 162 Page 212
2514 CHAP. XVIII. Four more Directions for maintaining an Heart-Treasure. CHAP. XVIII. Four more Directions for maintaining an Heart treasure. np1 np1. crd n1 n2 p-acp vvg dt n1. (23) chapter (DIV2) 162 Page 212
2515 7. ANother Help for continuing and encreasing this good treasure of the Heart, is, Be frequent and exact in the search of your hearts: 7. another Help for Continuing and increasing this good treasure of the Heart, is, Be frequent and exact in the search of your hearts: crd j-jn n1 p-acp vvg cc n-vvg d j n1 pp-f dt n1, vbz, vbb j cc vvi p-acp dt n1 pp-f po22 n2: (23) chapter (DIV2) 163 Page 212
2516 be much in reviewing the frame of your Spirits, commune with your heart, ask it what it getteth or loseth every day; be much in reviewing the frame of your Spirits, commune with your heart, ask it what it gets or loses every day; vbb d p-acp vvg dt n1 pp-f po22 n2, j p-acp po22 n1, vvb pn31 q-crq pn31 vvz cc vvz d n1; (23) chapter (DIV2) 163 Page 212
2517 wise Trades-men often cast up account, and provident House-keepers look into their provision to see how it holds out, wise Tradesmen often cast up account, and provident Housekeepers look into their provision to see how it holds out, j n2 av vvn a-acp n1, cc j n2 vvb p-acp po32 n1 pc-acp vvi c-crq pn31 vvz av, (23) chapter (DIV2) 163 Page 212
2518 and wherein there is most danger of want: and wherein there is most danger of want: cc c-crq pc-acp vbz ds n1 pp-f n1: (23) chapter (DIV2) 163 Page 212
2519 O Christians be serious in this self-sifting work, and keep a distinct account how things are with you, Oh Christians be serious in this self-sifting work, and keep a distinct account how things Are with you, uh np1 vbi j p-acp d j n1, cc vvi dt j n1 c-crq n2 vbr p-acp pn22, (23) chapter (DIV2) 163 Page 213
2520 whether you get or lose ground: take the advice of a Royal learned Writer to his Princely Son, thus: whither you get or loose ground: take the Advice of a Royal learned Writer to his Princely Son, thus: cs pn22 vvb cc vvi n1: vvb dt n1 pp-f dt j j n1 p-acp po31 j n1, av: (23) chapter (DIV2) 163 Page 213
2521 Censure your self as sharply as if you were your own enemy, — a little further, therefore I would not have you to pray to be delivered from sudden death, Censure your self as sharply as if you were your own enemy, — a little further, Therefore I would not have you to pray to be Delivered from sudden death, vvb po22 n1 c-acp av-j c-acp cs pn22 vbdr po22 d n1, — dt j av-jc, av pns11 vmd xx vhi pn22 pc-acp vvi pc-acp vbi vvn p-acp j n1, (23) chapter (DIV2) 163 Page 213
2522 but that God would give you grace so to live, as that you may every hour of your life be ready for death: thus he. but that God would give you grace so to live, as that you may every hour of your life be ready for death: thus he. cc-acp cst np1 vmd vvi pn22 vvb av pc-acp vvi, c-acp cst pn22 vmb d n1 pp-f po22 n1 vbb j p-acp n1: av pns31. (23) chapter (DIV2) 163 Page 213
2523 Sirs, study your hearts, try your waies, deal faithfully with your poor souls, for you must undergo a critical search at the great day, Sirs, study your hearts, try your ways, deal faithfully with your poor Souls, for you must undergo a critical search At the great day, np1, vvb po22 n2, vvb po22 n2, vvb av-j p-acp po22 j n2, c-acp pn22 vmb vvi dt j n1 p-acp dt j n1, (23) chapter (DIV2) 163 Page 213
2524 yea now in this world, God is about to search you as with Candles, and rouze up secure sinners from off their lees: a trying time may come, search your selves first, you may by searching come to discern your state, yea now in this world, God is about to search you as with Candles, and rouse up secure Sinners from off their lees: a trying time may come, search your selves First, you may by searching come to discern your state, uh av p-acp d n1, np1 vbz a-acp p-acp vvb pn22 a-acp p-acp n2, cc vvi a-acp j n2 p-acp a-acp po32 n2: dt vvg n1 vmb vvi, vvb po22 n2 ord, pn22 vmb p-acp vvg vvb pc-acp vvi po22 n1, (23) chapter (DIV2) 163 Page 213
2525 and what degrees of grace you have, your spirits may know the things of man, that concern your selves, and descend into the inward parts of the belly, and what Degrees of grace you have, your spirits may know the things of man, that concern your selves, and descend into the inward parts of the belly, cc r-crq n2 pp-f n1 pn22 vhb, po22 n2 vmb vvi dt n2 pp-f n1, cst vvb po22 n2, cc vvi p-acp dt j n2 pp-f dt n1, (23) chapter (DIV2) 163 Page 213
2526 therefore make use of this reflective facultie of conscience, try your hearts, measure your selves at this time with what you were formerlie, Therefore make use of this reflective faculty of conscience, try your hearts, measure your selves At this time with what you were formerly, av vvb n1 pp-f d j n1 pp-f n1, vvb po22 n2, vvb po22 n2 p-acp d n1 p-acp r-crq pn22 vbdr av-j, (23) chapter (DIV2) 163 Page 213
2527 and thereby you will understand how things are, and this will be a singular help against losing ground, prevent Apostacy, prepare you for, and thereby you will understand how things Are, and this will be a singular help against losing ground, prevent Apostasy, prepare you for, cc av pn22 vmb vvi c-crq n2 vbr, cc d vmb vbi dt j n1 p-acp vvg n1, vvb n1, vvb pn22 p-acp, (23) chapter (DIV2) 163 Page 213
2528 and engage you in a work of thankfulness or repenting suitable to what you finde in your hearts: and engage you in a work of thankfulness or repenting suitable to what you find in your hearts: cc vvb pn22 p-acp dt n1 pp-f n1 cc vvg j p-acp r-crq pn22 vvb p-acp po22 n2: (23) chapter (DIV2) 163 Page 213
2529 only be clear and distinct about your state, that you may deplore or congratulate your condition as you finde cause: only be clear and distinct about your state, that you may deplore or congratulate your condition as you find cause: av-j vbi j cc j p-acp po22 n1, cst pn22 vmb vvi cc vvi po22 n1 c-acp pn22 vvb n1: (23) chapter (DIV2) 163 Page 213
2530 thereby God will have great glorie, your souls much comfort, and if you finde things amiss, that self-tryal will be a step to Reparation: thereby God will have great glory, your Souls much Comfort, and if you find things amiss, that Self-trial will be a step to Reparation: av np1 vmb vhi j n1, po22 n2 d n1, cc cs pn22 vvb n2 av, cst n1 vmb vbi dt n1 p-acp n1: (23) chapter (DIV2) 163 Page 214
2531 O Friends, take some time to pose and search your own hearts, in the multitude of businesses abroad be not strangers at home, you will finde work enough there, I shall conclude all with the words of a contemplative Divine. Oh Friends, take Some time to pose and search your own hearts, in the multitude of businesses abroad be not Strangers At home, you will find work enough there, I shall conclude all with the words of a contemplative Divine. uh n2, vvb d n1 pc-acp vvi cc vvi po22 d n2, p-acp dt n1 pp-f n2 av vbb xx n2 p-acp n1-an, pn22 vmb vvi n1 av-d a-acp, pns11 vmb vvi d p-acp dt n2 pp-f dt j j-jn. (23) chapter (DIV2) 163 Page 214
2532 The varieties of an ever-changing condition whiles in this vale of miserie cannot want the perpetual employment of a busie soul, therefore, saith he, O God let me be dumb to all the world, The varieties of an everchanging condition while in this vale of misery cannot want the perpetual employment of a busy soul, Therefore, Says he, Oh God let me be dumb to all the world, dt n2 pp-f dt j n1 cs p-acp d n1 pp-f n1 vmbx vvi dt j n1 pp-f dt j n1, av, vvz pns31, uh np1 vvb pno11 vbi j p-acp d dt n1, (23) chapter (DIV2) 163 Page 214
2533 so as I may ever have a tongue for thee and mine own heart: so as I may ever have a tongue for thee and mine own heart: av c-acp pns11 vmb av vhi dt n1 p-acp pno21 cc po11 d n1: (23) chapter (DIV2) 163 Page 214
2534 Take yet a Verse from divine Herbert; Sum up at night what thou hast done by day And in the morning, what thou hast to do, Dress and undress thy soul, mark the decay And growth of it; Take yet a Verse from divine Herbert; Sum up At night what thou hast done by day And in the morning, what thou hast to do, Dress and undress thy soul, mark the decay And growth of it; vvb av dt n1 p-acp j-jn np1; vvb a-acp p-acp n1 r-crq pns21 vh2 vdn p-acp n1 cc p-acp dt n1, r-crq pns21 vh2 pc-acp vdi, vvb cc vvb po21 n1, vvb dt n1 cc n1 pp-f pn31; (23) chapter (DIV2) 163 Page 214
2535 if with thy watch, that too Be down, then winde up both, since we shall be Most surely judg'd, make thy Accounts agree: Thus for the seventh Direction: if with thy watch, that too Be down, then wind up both, since we shall be Most surely judged, make thy Accounts agree: Thus for the seventh Direction: cs p-acp po21 n1, cst av vbb a-acp, cs n1 a-acp d, c-acp pns12 vmb vbi av-ds av-j vvn, vvb po21 n2 vvi: av p-acp dt ord n1: (23) chapter (DIV2) 163 Page 214
2536 8. Timely make up spiritual decayes: 8. Timely make up spiritual decays: crd av-j vvb a-acp j n2: (23) chapter (DIV2) 165 Page 214
2537 This seconds the former, if you finde your selves declining, do not rest satisfied, let not an ill matter go on, decayes and delayes therein are dangerous, the further you proceed the worse will things be: This seconds the former, if you find your selves declining, do not rest satisfied, let not an ill matter go on, decays and delays therein Are dangerous, the further you proceed the Worse will things be: d vvz dt j, cs pn22 vvb po22 n2 vvg, vdb xx n1 vvn, vvb xx dt j-jn n1 vvb a-acp, n2 cc n2 av vbr j, dt jc pn22 vvb dt jc n1 n2 vbb: (23) chapter (DIV2) 165 Page 214
2538 a little rent in a Garment, if neglected grows vast and incurable: a little rend in a Garment, if neglected grows vast and incurable: dt j n1 p-acp dt n1, cs vvn vvz j cc j: (23) chapter (DIV2) 165 Page 214
2539 a breach of water upon banks is quickly repaired at first, but afterwards in protract of time is widened to unavoidable inundations: a breach of water upon banks is quickly repaired At First, but afterwards in protract of time is widened to unavoidable inundations: dt n1 pp-f n1 p-acp n2 vbz av-j vvn p-acp ord, cc-acp av p-acp vvi pp-f n1 vbz vvn p-acp j n2: (23) chapter (DIV2) 165 Page 214
2540 Suits in Law are easily taken up in the beginning, and fallings out amongst Friends may be soon composed at first, Suits in Law Are Easily taken up in the beginning, and fallings out among Friends may be soon composed At First, n2 p-acp n1 vbr av-j vvn a-acp p-acp dt n1, cc n2-vvg av p-acp n2 vmb vbi av vvn p-acp ord, (23) chapter (DIV2) 165 Page 214
2541 but when contentions beget animosities, and then a grudge, the agreement is more unfeasable, and the offended party more un-reconcileable: but when contentions beget animosities, and then a grudge, the agreement is more unfeasable, and the offended party more unreconcilable: cc-acp c-crq n2 vvb n2, cc av dt n1, dt n1 vbz av-dc j, cc dt j-vvn n1 av-dc j: (23) chapter (DIV2) 165 Page 215
2542 If you miss your way upon the Road, how suddenly may you at the first step back, If you miss your Way upon the Road, how suddenly may you At the First step back, cs pn22 vvb po22 n1 p-acp dt n1, c-crq av-j vmb pn22 p-acp dt ord n1 av, (23) chapter (DIV2) 165 Page 215
2543 and rectifie your errour? but the further you go in a wrong way the more is your danger, and labour in returning: and rectify your error? but the further you go in a wrong Way the more is your danger, and labour in returning: cc vvi po22 n1? p-acp dt jc pn22 vvb p-acp dt n-jn n1 dt dc vbz po22 n1, cc n1 p-acp vvg: (23) chapter (DIV2) 165 Page 215
2544 Many diseases might have been cured had they been lookt to in time, that have proved mortal in the issue: Many diseases might have been cured had they been looked to in time, that have proved Mortal in the issue: d n2 vmd vhi vbn vvn vhd pns32 vbn vvn p-acp p-acp n1, cst vhb vvn j-jn p-acp dt n1: (23) chapter (DIV2) 165 Page 215
2545 and therefore the Rule is [ obsta principiis ] hinder the first beginnings of a disease: and Therefore the Rule is [ obsta principiis ] hinder the First beginnings of a disease: cc av dt n1 vbz [ fw-la fw-la ] vvi dt ord n2 pp-f dt n1: (23) chapter (DIV2) 165 Page 215
2546 Wee know its easier to keep off an Enemie, then turn him out when once he is entred: we know its Easier to keep off an Enemy, then turn him out when once he is entered: pns12 vvb po31 jc pc-acp vvi a-acp dt n1, av vvb pno31 av c-crq a-acp pns31 vbz vvn: (23) chapter (DIV2) 165 Page 215
2547 the juice of a Lemmon is soon wiped off a Knife when first sprinkled on it, without impression left, the juice of a Lemon is soon wiped off a Knife when First sprinkled on it, without impression left, dt n1 pp-f dt n1 vbz av vvn a-acp dt n1 c-crq ord vvd p-acp pn31, p-acp n1 vvd, (23) chapter (DIV2) 165 Page 215
2548 but its abiding thereon corrodes into the mettal, and leaves an indelible character: but its abiding thereon corrodes into the metal, and leaves an indelible character: cc-acp po31 n-vvg av vvz p-acp dt n1, cc vvz dt j n1: (23) chapter (DIV2) 165 Page 215
2549 Even so, guilt is sooner removed immediately after it is con•racted, then when its long delaied, deferring doubles the guilt and makes the wound deeper: Even so, guilt is sooner removed immediately After it is con•racted, then when its long delayed, deferring doubles the guilt and makes the wound Deeper: av-j av, n1 vbz av-c vvn av-j p-acp pn31 vbz vvn, av c-crq pn31|vbz av-j vvd, vvg vvz dt n1 cc vvz dt n1 jc-jn: (23) chapter (DIV2) 165 Page 215
2550 Davids long absence from God procures to his back a heavier burden and broken bones, but Peter got the breach made up quickly by a speedy Repentance: Davids long absence from God procures to his back a Heavier burden and broken bones, but Peter god the breach made up quickly by a speedy Repentance: npg1 j n1 p-acp np1 vvz p-acp po31 n1 dt jc n1 cc j-vvn n2, cc-acp np1 vvd dt n1 vvd a-acp av-j p-acp dt j n1: (23) chapter (DIV2) 165 Page 215
2551 therefore David learned by sad experience to make more hast to God, and not to delay his Repentance and course of obedience, Psalm 119.59, 60. O Christians, fall presently about this work, Vow this day unto the mighty God of Jacob, and you'l not finde a room for your selves in your Houses or Beds, till you have found a place for the Lord in your hearts, make not up the day till you have made your peace with God: Therefore David learned by sad experience to make more haste to God, and not to Delay his Repentance and course of Obedience, Psalm 119.59, 60. Oh Christians, fallen presently about this work, Voelli this day unto the mighty God of Jacob, and You'll not find a room for your selves in your Houses or Beds, till you have found a place for the Lord in your hearts, make not up the day till you have made your peace with God: av np1 vvn p-acp j n1 pc-acp vvi dc n1 p-acp np1, cc xx pc-acp vvi po31 n1 cc n1 pp-f n1, n1 crd, crd uh np1, vvb av-j p-acp d n1, vvb d n1 p-acp dt j n1 pp-f np1, cc pn22|vmb xx vvi dt n1 p-acp po22 n2 p-acp po22 n2 cc n2, p-acp pn22 vhb vvn dt n1 p-acp dt n1 p-acp po22 n2, vvb xx a-acp dt n1 c-acp pn22 vhb vvn po22 n1 p-acp np1: (23) chapter (DIV2) 165 Page 215
2552 give not sleep to your eies til you can through grace say, your souls rest in the Lord and, God rests in his love to you; give not sleep to your eyes till you can through grace say, your Souls rest in the Lord and, God rests in his love to you; vvb xx vvi p-acp po22 n2 c-acp pn22 vmb p-acp n1 vvi, po22 n2 vvb p-acp dt n1 cc, np1 vvz p-acp po31 n1 p-acp pn22; (23) chapter (DIV2) 165 Page 216
2553 and if you die in that sleep, you shall sleep in Christ: and if you die in that sleep, you shall sleep in christ: cc cs pn22 vvb p-acp d n1, pn22 vmb vvi p-acp np1: (23) chapter (DIV2) 165 Page 216
2554 Go to God poor sinning, pining soul, tell him, Lord, I feel, my heart growing out of order, thou dost not grant to me thy wonted presence, Go to God poor sinning, pining soul, tell him, Lord, I feel, my heart growing out of order, thou dost not grant to me thy wonted presence, vvb p-acp np1 j vvg, j-vvg n1, vvb pno31, n1, pns11 vvb, po11 n1 vvg av pp-f n1, pns21 vd2 xx vvi p-acp pno11 po21 j n1, (23) chapter (DIV2) 165 Page 216
2555 sin is encroaching upon me, temptations prevailing; since is encroaching upon me, temptations prevailing; n1 vbz j-vvg p-acp pno11, n2 vvg; (23) chapter (DIV2) 165 Page 216
2556 grace-weakening, my spirit cooling, all things go to wrack within me, but I am not satisfied in this declining state, I cannot live at a distance from thee, I dare not neglect the means of my Recoverie, O revive thy work, restore thy quickening Spirit, repair and redintegrate in my precious soul thy glorious Image, which consists in knowledge, righteousnesse, and true holinesse; grace-weakening, my Spirit cooling, all things go to wrack within me, but I am not satisfied in this declining state, I cannot live At a distance from thee, I Dare not neglect the means of my Recovery, Oh revive thy work, restore thy quickening Spirit, repair and redintegrate in my precious soul thy glorious Image, which consists in knowledge, righteousness, and true holiness; j, po11 n1 vvg, d n2 vvb pc-acp vvi p-acp pno11, cc-acp pns11 vbm xx vvn p-acp d j-vvg n1, pns11 vmbx vvi p-acp dt n1 p-acp pno21, pns11 vvb xx vvi dt n2 pp-f po11 n1, uh vvb po21 n1, vvb po21 j-vvg n1, n1 cc j p-acp po11 j n1 po21 j n1, r-crq vvz p-acp n1, n1, cc j n1; (23) chapter (DIV2) 165 Page 216
2557 renew in my heart former affections, and return unto my soul thy wonted favour: renew in my heart former affections, and return unto my soul thy wonted favour: vvb p-acp po11 n1 j n2, cc vvi p-acp po11 n1 po21 j n1: (23) chapter (DIV2) 165 Page 216
2558 And thus, Sirs, do you betake your selves first to your hearts, and then to God, And thus, Sirs, do you betake your selves First to your hearts, and then to God, cc av, n2, vdb pn22 vvi po22 n2 ord p-acp po22 n2, cc av p-acp np1, (23) chapter (DIV2) 165 Page 216
2559 and use your utmost endeavours to recruit with speed your treasure of truths, graces, comforts and experiences, and use your utmost endeavours to recruit with speed your treasure of truths, graces, comforts and experiences, cc vvb po22 j n2 pc-acp vvi p-acp n1 po22 n1 pp-f n2, n2, n2 cc n2, (23) chapter (DIV2) 165 Page 216
2560 and as a Candle newly extinguisht will quicklie catch fire, so the smoaking flaxe of your languishing graces shall quickly be restored, and as a Candle newly extinguished will quickly catch fire, so the smoking flax of your languishing graces shall quickly be restored, cc p-acp dt n1 av-j vvn vmb av-j vvi n1, av dt vvg n1 pp-f po22 j-vvg n2 vmb av-j vbi vvn, (23) chapter (DIV2) 165 Page 216
2561 and revived, and your fainting spirits if taken timely shal suddenly be recovered: Say then with sweet Herbert in his Poems, — Sin is still hammering my heart, and revived, and your fainting spirits if taken timely shall suddenly be recovered: Say then with sweet Herbert in his Poems, — since is still hammering my heart, cc vvn, cc po22 j-vvg n2 cs vvn av-j vmb av-j vbi vvn: vvb av p-acp j np1 p-acp po31 n2, — n1 vbz av vvg po11 n1, (23) chapter (DIV2) 165 Page 216
2562 unto a hardness void of love, Let suppling grace to cross his art drop from above. unto a hardness void of love, Let suppling grace to cross his art drop from above. p-acp dt n1 j pp-f n1, vvb j-vvg n1 pc-acp vvi po31 n1 vvi p-acp a-acp. (23) chapter (DIV2) 165 Page 216
2563 9. Be much in layings out: 9. Be much in layings out: crd vbb d p-acp n2-vvg av: (23) chapter (DIV2) 166 Page 217
2564 mental and spiritual treasures have this strange propertie, that the more you lay out the more you encrease therein: mental and spiritual treasures have this strange property, that the more you lay out the more you increase therein: j cc j n2 vhb d j n1, cst dt av-dc pn22 vvb av dt av-dc pn22 vvb av: (23) chapter (DIV2) 166 Page 217
2565 here that Text takes place, Luke 6.38. Give, and it shall be given unto you, pressed down, and shaken together, and running over, shall men [ or God ] give it into your bosome — We see in other things use makes prompt and perfect: Here that Text Takes place, Lycia 6.38. Give, and it shall be given unto you, pressed down, and shaken together, and running over, shall men [ or God ] give it into your bosom — We see in other things use makes prompt and perfect: av cst n1 vvz n1, av crd. vvb, cc pn31 vmb vbi vvn p-acp pn22, vvd a-acp, cc vvn av, cc vvg a-acp, vmb n2 [ cc uh-np ] vvb pn31 p-acp po22 n1 — pns12 vvb p-acp j-jn n2 n1 vvz j cc j: (23) chapter (DIV2) 166 Page 217
2566 'tis Use chiefly that makes the right hand stronger than the left: a Key much used is bright, dis-use makes it rustie: it's Use chiefly that makes the right hand Stronger than the left: a Key much used is bright, disuse makes it rusty: pn31|vbz n1 av-jn cst vvz dt j-jn n1 jc cs dt j: dt n1 av-d vvn vbz j, j vvz pn31 j: (23) chapter (DIV2) 166 Page 217
2567 a Pump much used brings forth water easily and abundantlie: Instruments of Iron and Steel are brighter with use; a Pump much used brings forth water Easily and abundantly: Instruments of Iron and Steel Are Brighter with use; dt n1 av-d vvn vvz av n1 av-j cc av-j: n2 pp-f n1 cc n1 vbr jc p-acp n1; (23) chapter (DIV2) 166 Page 217
2568 Thus it is in humane learning, gifts and graces, expence enricheth the Possessour, and Salomon saith, the liberal soul shall be made fat, Thus it is in humane learning, Gifts and graces, expense enricheth the Possessor, and Solomon Says, the liberal soul shall be made fat, av pn31 vbz p-acp j n1, n2 cc n2, n1 vvz dt n1, cc np1 vvz, dt j n1 vmb vbi vvn j, (23) chapter (DIV2) 166 Page 217
2569 and he that watereth, shall be watered also himself, Prov. 11.25. and he that Waters, shall be watered also himself, Curae 11.25. cc pns31 cst vvz, vmb vbi vvn av px31, np1 crd. (23) chapter (DIV2) 166 Page 217
2570 a liberal soul is a soul of blessing, as the Hebr. hath it, because it is a blessing to others, a liberal soul is a soul of blessing, as the Hebrew hath it, Because it is a blessing to Others, dt j n1 vbz dt n1 pp-f n1, p-acp dt np1 vhz pn31, c-acp pn31 vbz dt n1 p-acp n2-jn, (23) chapter (DIV2) 166 Page 217
2571 and the more blessed by God, for to him that useth well shall be given more, and the more blessed by God, for to him that uses well shall be given more, cc dt av-dc j-vvn p-acp np1, c-acp p-acp pno31 cst vvz av vmb vbi vvn av-dc, (23) chapter (DIV2) 166 Page 217
2572 as that is usually interpreted, Matthew 25.29. (though that must be referred to Talents of the same kinde, as that is usually interpreted, Matthew 25.29. (though that must be referred to Talents of the same kind, c-acp d vbz av-j vvn, np1 crd. (cs d vmb vbi vvn p-acp n2 pp-f dt d n1, (23) chapter (DIV2) 166 Page 217
2573 for improving common grace doth not necessarilie procure special grace); for improving Common grace does not necessarily procure special grace); p-acp vvg j n1 vdz xx av-j vvi j n1); (23) chapter (DIV2) 166 Page 217
2574 God doth not infuse these Habits to lie dead in you, but you must stir up the gift of God, employ your stock, lay out your mony to Exchangers: God does not infuse these Habits to lie dead in you, but you must stir up the gift of God, employ your stock, lay out your money to Exchangers: n1 vdz xx vvi d n2 pc-acp vvi j p-acp pn22, cc-acp pn22 vmb vvi a-acp dt n1 pp-f np1, vvb po22 n1, vvd av po22 n1 p-acp n2: (23) chapter (DIV2) 166 Page 217
2575 be not either non-Residents or non-Agents, Christianity requires activitie; be not either non-Residents or non-Agents, Christianity requires activity; vbb xx d j cc n2, np1 vvz n1; (23) chapter (DIV2) 166 Page 217
2576 the truth is, all excellencies in the World are worthless if they be useless, there's much good ground in the World that's neither cultured nor owned, a world of precious Mettals in the bowels of the Earth which shal never be coined, 'tis the constant use of money whereby it answers all things: Soliloq. 20. Stock-employed-pa. 72.73. the truth is, all excellencies in the World Are worthless if they be useless, there's much good ground in the World that's neither cultured nor owned, a world of precious Metals in the bowels of the Earth which shall never be coined, it's the constant use of money whereby it answers all things: Soliloquy. 20. Stock-employed-pa. 72.73. dt n1 vbz, d n2 p-acp dt n1 vbr j cs pns32 vbb j, pc-acp|vbz d j n1 p-acp dt n1 d|vbz dx j ccx vvd, dt n1 pp-f j n2 p-acp dt n2 pp-f dt n1 r-crq vmb av-x vbi vvn, pn31|vbz dt j n1 pp-f n1 c-crq pn31 vvz d n2: np1. crd n1. crd. (23) chapter (DIV2) 166 Page 218
2577 Improvement, saith a Reverend man, gives a true value to all blessings, A penny in the Purse is worth many Talents in an unknown Mine, that is our good that doth us good, Improvement, Says a Reverend man, gives a true valve to all blessings, A penny in the Purse is worth many Talents in an unknown Mine, that is our good that does us good, n1, vvz dt n-jn n1, vvz dt j n1 p-acp d n2, dt n1 p-acp dt n1 vbz j d n2 p-acp dt j n1, cst vbz po12 j d vdz pno12 j, (23) chapter (DIV2) 166 Page 218
2578 and that whereby we do good, and the more we do good, the more we are good: and that whereby we do good, and the more we do good, the more we Are good: cc cst c-crq pns12 vdb j, cc dt av-dc pns12 vdb j, dt av-dc pns12 vbr j: (23) chapter (DIV2) 166 Page 218
2579 therefore Sirs, be active for God, read, pray, meditate, confer, and do all with your might, Therefore Sirs, be active for God, read, pray, meditate, confer, and do all with your might, av n2, vbb j p-acp np1, vvb, vvb, vvi, vvb, cc vdb d p-acp po22 n1, (23) chapter (DIV2) 166 Page 218
2580 as men that are bound straight for Heaven, and will do all the good you can upon earth, as men that Are bound straight for Heaven, and will do all the good you can upon earth, c-acp n2 cst vbr vvn av p-acp n1, cc vmb vdi d dt j pn22 vmb p-acp n1, (23) chapter (DIV2) 166 Page 218
2581 and draw with you as many as you can to glorie; and draw with you as many as you can to glory; cc vvi p-acp pn22 p-acp d c-acp pn22 vmb p-acp n1; (23) chapter (DIV2) 166 Page 218
2582 O how this wil enrich you, and encrease your store? but this I have inlarged upon before: Oh how this will enrich you, and increase your store? but this I have enlarged upon before: uh c-crq d vmb vvi pn22, cc vvb po22 n1? cc-acp d pns11 vhb vvn p-acp a-acp: (23) chapter (DIV2) 166 Page 218
2583 only observe, that 'tis the propertie of true grace to be communicative, and a blessing annexed to its exercise to be aggragative: only observe, that it's the property of true grace to be communicative, and a blessing annexed to its exercise to be aggragative: av-j vvb, cst pn31|vbz dt n1 pp-f j n1 pc-acp vbi j, cc dt n1 vvn p-acp po31 n1 pc-acp vbi j-jn: (23) chapter (DIV2) 166 Page 218
2584 a Christian gets most by laying out, God helps those that are ready to help the souls of others. a Christian gets most by laying out, God helps those that Are ready to help the Souls of Others. dt njp vvz ds p-acp vvg av, np1 vvz d cst vbr j pc-acp vvi dt n2 pp-f n2-jn. (23) chapter (DIV2) 166 Page 218
2585 10. Be thankfull for treasures received, give God praise and God will give you more grace: 10. Be thankful for treasures received, give God praise and God will give you more grace: crd vbb j p-acp n2 vvn, vvb np1 vvi cc n1 vmb vvi pn22 av-dc n1: (23) chapter (DIV2) 167 Page 218
2586 as our duty ascends, mercy descends; mans blessing God, brings down more blessings from God: Adore Free-grace, and you shal have more fruits of Free-grace: as our duty ascends, mercy descends; men blessing God, brings down more blessings from God: Adore Free grace, and you shall have more fruits of Free grace: c-acp po12 n1 vvz, n1 vvz; vvz n1 np1, vvz a-acp dc n2 p-acp np1: vvi n1, cc pn22 vmb vhi dc n2 pp-f n1: (23) chapter (DIV2) 167 Page 218
2587 you are bound to bless God for worldly comforts and earthly treasures, much more for heavenly Riches: you Are bound to bless God for worldly comforts and earthly treasures, much more for heavenly Riches: pn22 vbr vvn pc-acp vvi np1 p-acp j n2 cc j n2, av-d av-dc p-acp j n2: (23) chapter (DIV2) 167 Page 218
2588 Should we bless him for filling our Houses with goods, and B•llies with food? and shall we not blesse him for filling our heads with truths• and our hearts with grace? must we bless him for a Crust, Should we bless him for filling our Houses with goods, and B•llies with food? and shall we not bless him for filling our Heads with truths• and our hearts with grace? must we bless him for a Crust, vmd pns12 vvi pno31 p-acp vvg po12 n2 p-acp n2-j, cc n2 p-acp n1? cc vmb pns12 xx vvi pno31 p-acp vvg po12 n2 p-acp n1 cc po12 n2 p-acp n1? vmb pns12 vvi pno31 p-acp dt vvb, (23) chapter (DIV2) 167 Page 218
2589 and shall wee not much more for a Christ? Will wee thank God for earth, and shall we not much more for a christ? Will we thank God for earth, cc vmb pns12 xx av-d av-dc p-acp dt np1? n1 pns12 vvb np1 p-acp n1, (23) chapter (DIV2) 167 Page 219
2590 and shall we not for Heaven? I fear Christians are much defective in this Angelical and Evangelical duty of praise: and shall we not for Heaven? I Fear Christians Are much defective in this Angelical and Evangelical duty of praise: cc vmb pns12 xx p-acp n1? pns11 vvb np1 vbr av-d j p-acp d j cc np1 n1 pp-f n1: (23) chapter (DIV2) 167 Page 219
2591 they are much in complaining of their defects and imperfections, and that's good in it its due place, they Are much in complaining of their defects and imperfections, and that's good in it its due place, pns32 vbr av-d p-acp vvg pp-f po32 n2 cc n2, cc d|vbz j p-acp pn31 vbz j-jn n1, (23) chapter (DIV2) 167 Page 219
2592 and season, and measure, so as to humble them and promote endeavours: But withall you ought to be thankful for what you are or have; and season, and measure, so as to humble them and promote endeavours: But withal you ought to be thankful for what you Are or have; cc n1, cc n1, av c-acp pc-acp vvi pno32 cc vvi n2: cc-acp av pn22 vmd pc-acp vbi j p-acp r-crq pn22 vbr cc vhb; (23) chapter (DIV2) 167 Page 219
2593 Self-denial and gratitude are very consistent, and contribute mutually to each other: Self-denial and gratitude Are very consistent, and contribute mutually to each other: n1 cc n1 vbr av j, cc vvi av-j p-acp d n-jn: (23) chapter (DIV2) 167 Page 219
2594 You may and ought to bewail your barrenness, though you must also thank God for the degrees of fruitfulness: You may and ought to bewail your Barrenness, though you must also thank God for the Degrees of fruitfulness: pn22 vmb cc pi pc-acp vvi po22 n1, cs pn22 vmb av vvi np1 p-acp dt n2 pp-f n1: (23) chapter (DIV2) 167 Page 219
2595 for what you have attained is the fruit of special grace; from God alone is your fruit found: for what you have attained is the fruit of special grace; from God alone is your fruit found: p-acp r-crq pn22 vhb vvn vbz dt n1 pp-f j n1; p-acp np1 av-j vbz po22 n1 vvd: (23) chapter (DIV2) 167 Page 219
2596 he alone hath tilled, and sown, and given the encrease, let him have all the crop and harvest: he alone hath tilled, and sown, and given the increase, let him have all the crop and harvest: pns31 av-j vhz vvn, cc vvn, cc vvn dt n1, vvb pno31 vhi d dt n1 cc n1: (23) chapter (DIV2) 167 Page 219
2597 to him is this debt of thanks owing, pay for the old, and fetch new: to him is this debt of thanks owing, pay for the old, and fetch new: p-acp pno31 vbz d n1 pp-f n2 vvg, vvb p-acp dt j, cc vvb j: (23) chapter (DIV2) 167 Page 219
2598 admire his Free-grace that you have any divine incomes, though you have not what you desire, admire his Free grace that you have any divine incomes, though you have not what you desire, vvb po31 n1 cst pn22 vhb d j-jn n2, cs pn22 vhb xx r-crq pn22 vvb, (23) chapter (DIV2) 167 Page 219
2599 yet you have more than you deserve, and so much as deserves your thankfulness: that's a churlish creature that drowns past kindnesses in a Sea of desires after more: yet you have more than you deserve, and so much as deserves your thankfulness: that's a churlish creature that drowns passed Kindnesses in a Sea of Desires After more: av pn22 vhb dc cs pn22 vvb, cc av av-d c-acp vvz po22 n1: d|vbz dt j n1 cst vvz p-acp n2 p-acp dt n1 pp-f n2 p-acp av-dc: (23) chapter (DIV2) 167 Page 219
2600 I do appeal to thine own conscience, hast thou not something in thy soul worth thanks? hast thou not seen thy sin and misery? laid them more to heart than outward troubles? dost thou not prize Christ above the world? long after communion with him? You cannot deny but you have received sweet impressions of divine truths, I do appeal to thine own conscience, hast thou not something in thy soul worth thanks? hast thou not seen thy since and misery? laid them more to heart than outward Troubles? dost thou not prize christ above the world? long After communion with him? You cannot deny but you have received sweet impressions of divine truths, pns11 vdb vvi p-acp po21 d n1, vh2 pns21 xx pi p-acp po21 n1 j n2? vh2 pns21 xx vvn po21 n1 cc n1? vvn pno32 dc p-acp n1 cs j n2? vd2 pns21 xx vvi np1 p-acp dt n1? av-j p-acp n1 p-acp pno31? pn22 vmbx vvi cc-acp pn22 vhb vvn j n2 pp-f j-jn n2, (23) chapter (DIV2) 167 Page 219
2601 and various experiences, and as for graces and comforts, deal but faithfully with your own hearts, and various experiences, and as for graces and comforts, deal but faithfully with your own hearts, cc j n2, cc c-acp p-acp n2 cc n2, n1 cc-acp av-j p-acp po22 d n2, (23) chapter (DIV2) 167 Page 220
2602 and see what they will say to you: begin to enumerate your mercies, and you'l see further occasion of gratitude; and see what they will say to you: begin to enumerate your Mercies, and You'll see further occasion of gratitude; cc vvb r-crq pns32 vmb vvi p-acp pn22: vvb pc-acp vvi po22 n2, cc pn22|vmb vvi av-j n1 pp-f n1; (23) chapter (DIV2) 167 Page 220
2603 especially recount your spiritual blessings in heavenly things in Jesus Christ: especially recount your spiritual blessings in heavenly things in jesus christ: av-j vvb po22 j n2 p-acp j n2 p-acp np1 np1: (23) chapter (DIV2) 167 Page 220
2604 Thus doth holy David, Psal. 103.1 2, 3. He stirs up all within him to praise God, and reckoneth up spiritual mercies first, Thus does holy David, Psalm 103.1 2, 3. He stirs up all within him to praise God, and Reckoneth up spiritual Mercies First, av vdz j np1, np1 crd crd, crd pns31 vvz a-acp d p-acp pno31 pc-acp vvi np1, cc vvz a-acp j n2 ord, (23) chapter (DIV2) 167 Page 220
2605 and canst not thou say, he hath satisfied thy heart, & replenished thy soul with good things? Lay thy hand upon thy heart, and Canst not thou say, he hath satisfied thy heart, & replenished thy soul with good things? Lay thy hand upon thy heart, cc vm2 xx pns21 vvi, pns31 vhz vvn po21 n1, cc j-vvn po21 n1 p-acp j n2? vvb po21 n1 p-acp po21 n1, (23) chapter (DIV2) 167 Page 220
2606 and ask it whether thou hast not abundant cause of thankfulnesse? and give God praise according to thy convictions: and ask it whither thou hast not abundant cause of thankfulness? and give God praise according to thy convictions: cc vvb pn31 cs pns21 vh2 xx j n1 pp-f n1? cc vvb np1 n1 vvg p-acp po21 n2: (23) chapter (DIV2) 167 Page 220
2607 This is one great end God hath in bestowing mercie, and returning an answer of Prayer, that the soul may praise him, which is the tribute of glorie that's due from the creature to our Creator: This is one great end God hath in bestowing mercy, and returning an answer of Prayer, that the soul may praise him, which is the tribute of glory that's due from the creature to our Creator: d vbz pi j n1 np1 vhz p-acp vvg n1, cc vvg dt n1 pp-f n1, cst dt n1 vmb vvi pno31, r-crq vbz dt n1 pp-f n1 cst|vbz j-jn p-acp dt n1 p-acp po12 n1: (23) chapter (DIV2) 167 Page 220
2608 See Psalm 50.14, 15, 23. Mr. Greenham observes, That in our Liturgies, among an hundred prayers scarce one thanks-giving is found, See Psalm 50.14, 15, 23. Mr. Greenham observes, That in our Liturgies, among an hundred Prayers scarce one thanksgiving is found, vvb n1 crd, crd, crd n1 np1 vvz, cst p-acp po12 n2, p-acp dt crd n2 av-j crd j vbz vvn, (23) chapter (DIV2) 167 Page 220
2609 and yet in civil matters, either by a natural Logick or cunning Rhetorick, we have learned to begin a new suit, with a thankful commemoration of receiving the old: and yet in civil matters, either by a natural Logic or cunning Rhetoric, we have learned to begin a new suit, with a thankful commemoration of receiving the old: cc av p-acp j n2, av-d p-acp dt j n1 cc j-jn n1, pns12 vhb vvn pc-acp vvi dt j n1, p-acp dt j n1 pp-f vvg dt j: (23) chapter (DIV2) 167 Page 220
2610 Thus he ▪ But I beseech you shew not your selves ingratefull, praise God for what you have received, Thus he ▪ But I beseech you show not your selves ingrateful, praise God for what you have received, av pns31 ▪ cc-acp pns11 vvb pn22 vvb xx po22 n2 j, n1 np1 p-acp r-crq pn22 vhb vvn, (23) chapter (DIV2) 167 Page 220
2611 yea bless him for your certain grounds of hope perform your dutie, and trust God for the performance of his promise • Blesse God that he hath laid up so large a treasure in Christ for indigent souls• Bless him that hee hath laid out so much thereof upon the manie thousands that are now filled brimful of grace and glory, yea bless him for your certain grounds of hope perform your duty, and trust God for the performance of his promise • Bless God that he hath laid up so large a treasure in christ for indigent souls• Bless him that he hath laid out so much thereof upon the many thousands that Are now filled brimful of grace and glory, uh vvb pno31 p-acp po22 j n2 pp-f n1 vvi po22 n1, cc vvb np1 p-acp dt n1 pp-f po31 n1 • vvb np1 cst pns31 vhz vvn a-acp av j dt n1 p-acp np1 p-acp j n1 vvb pno31 cst pns31 vhz vvn av av av-d av p-acp dt d crd cst vbr av vvn j pp-f n1 cc n1, (23) chapter (DIV2) 167 Page 220
2612 and bless him for the sweet over-flowings of distinguishing grace to your languishing souls. and bless him for the sweet overflowings of distinguishing grace to your languishing Souls. cc vvb pno31 p-acp dt j j pp-f vvg n1 p-acp po22 j-vvg n2. (23) chapter (DIV2) 167 Page 221
2613 Sirs, you are much questioning the truth of Grace, but exercising your selves in this duty of thankfulness will evidence sincerity, Sirs, you Are much questioning the truth of Grace, but exercising your selves in this duty of thankfulness will evidence sincerity, np1, pn22 vbr av-d vvg dt n1 pp-f n1, cc-acp vvg po22 n2 p-acp d n1 pp-f n1 vmb n1 n1, (23) chapter (DIV2) 167 Page 221
2614 and preserve your stock, and be a means of further proficiency: and preserve your stock, and be a means of further proficiency: cc vvb po22 n1, cc vbb dt n2 pp-f jc n1: (23) chapter (DIV2) 167 Page 221
2615 Unthankfulness and Unholiness are linked together in Scripture, and the more thankful you are, the more holy you are and shal be: God loves chearful worshippers: Unthankfulness and Unholiness Are linked together in Scripture, and the more thankful you Are, the more holy you Are and shall be: God loves cheerful worshippers: n1 cc n1 vbr vvn av p-acp n1, cc dt av-dc j pn22 vbr, dt av-dc j pn22 vbr cc vmb vbi: n1 vvz j n2: (23) chapter (DIV2) 167 Page 221
2616 the great variety of Musical Instruments in Gods worship of old, should be ecchoed with cordial praises in Gospel-times: the great variety of Musical Instruments in God's worship of old, should be echoed with cordial praises in Gospel times: dt j n1 pp-f j n2 p-acp npg1 n1 pp-f j, vmd vbi j-vvn p-acp j n2 p-acp n2: (23) chapter (DIV2) 167 Page 221
2617 praise is comely in Gods account, and thankful souls have largest incomes: praise is comely in God's account, and thankful Souls have Largest incomes: n1 vbz j p-acp npg1 n1, cc j n2 vhb js n2: (23) chapter (DIV2) 167 Page 221
2618 what Saint was ever loaded with such riches of Grace as the chosen Vessel, blessed Paul? and who was fuller of thankfulness, what Saint was ever loaded with such riches of Grace as the chosen Vessel, blessed Paul? and who was fuller of thankfulness, r-crq n1 vbds av vvn p-acp d n2 pp-f n1 p-acp dt j-vvn n1, j-vvn np1? cc r-crq vbds jc pp-f n1, (23) chapter (DIV2) 167 Page 221
2619 or sounded out the praises of God so much as he? he had it much in his lips, that had so much in his heart; or sounded out the praises of God so much as he? he had it much in his lips, that had so much in his heart; cc vvd av dt n2 pp-f np1 av av-d c-acp pns31? pns31 vhd pn31 av-d p-acp po31 n2, cst vhd av av-d p-acp po31 n1; (23) chapter (DIV2) 167 Page 221
2620 and the more he speaks of it, the more he is filled with it: every breath, let out in praises, draws in new supplies of grace: and the more he speaks of it, the more he is filled with it: every breath, let out in praises, draws in new supplies of grace: cc dt av-dc pns31 vvz pp-f pn31, dt av-dc pns31 vbz vvn p-acp pn31: d n1, vvb av p-acp n2, vvz p-acp j n2 pp-f n1: (23) chapter (DIV2) 167 Page 221
2621 do you glorifie God, and he wil satisfie you: pay this rent, and God wil not turn you out of doors: do you Glorify God, and he will satisfy you: pay this rend, and God will not turn you out of doors: vdb pn22 vvi np1, cc pns31 vmb vvi pn22: vvb d n1, cc np1 vmb xx vvi pn22 av pp-f n2: (23) chapter (DIV2) 167 Page 221
2622 give him this tribute, and you shal have your free-hold: give him this tribute, and you shall have your freehold: vvb pno31 d n1, cc pn22 vmb vhi po22 n1: (23) chapter (DIV2) 167 Page 221
2623 praise God for your little here, and you shal have fulness of grace, and riches of glorie to praise him in and with to all Eternitie. praise God for your little Here, and you shall have fullness of grace, and riches of glory to praise him in and with to all Eternity. n1 np1 p-acp po22 j av, cc pn22 vmb vhi n1 pp-f n1, cc n2 pp-f n1 pc-acp vvi pno31 p-acp cc p-acp p-acp d n1. (23) chapter (DIV2) 167 Page 221
2624 I shal close all these Directions to maintain a treasure, especiallie this last of thankfulness with a sweet Poem of Divine Herbert's, called gratefulness. I shall close all these Directions to maintain a treasure, especially this last of thankfulness with a sweet Poem of Divine Herbert's, called gratefulness. pns11 vmb vvi d d n2 pc-acp vvi dt n1, av-j d ord pp-f n1 p-acp dt j n1 pp-f j-jn npg1, vvn n1. (23) chapter (DIV2) 168 Page 221
2625 Thou that hast given so much to me, Give one thing more, a grateful heart, See how thy beggar works on thee, By Art. He makes thy gifts occasion more, And sayes, if he in this be crost, All thou hast given him heretofore Is lost. But thou didst reckon, when at first Thy word our hearts and hands did crave, What it would come to at the w•rst To save. Perpetual knockings at thy door, Tears sullying thy transparent rooms, Gift upon gift, much would have more, And comes. This notwithstanding, thou went'st on, And didst allow us all our noise, Nay thou hast made a sigh and groane, Thy joyes. Not that thou hast not stil above, Much better tunes than groanes can make; Thou that hast given so much to me, Give one thing more, a grateful heart, See how thy beggar works on thee, By Art. He makes thy Gifts occasion more, And Says, if he in this be crossed, All thou hast given him heretofore Is lost. But thou didst reckon, when At First Thy word our hearts and hands did crave, What it would come to At the w•rst To save. Perpetual knockings At thy door, Tears sullying thy transparent rooms, Gift upon gift, much would have more, And comes. This notwithstanding, thou wentest on, And didst allow us all our noise, Nay thou hast made a sighs and groan, Thy Joys. Not that thou hast not still above, Much better Tunis than groans can make; pns21 cst vh2 vvn av av-d p-acp pno11, vvb crd n1 av-dc, dt j n1, vvb c-crq po21 n1 vvz p-acp pno21, p-acp n1 pns31 vvz po21 n2 n1 av-dc, cc vvz, cs pns31 p-acp d vbi vvn, d pns21 vh2 vvn pno31 av vbz vvn. cc-acp pns21 vdd2 vvi, c-crq p-acp ord po21 n1 po12 n2 cc n2 vdd vvi, r-crq pn31 vmd vvi p-acp p-acp dt js pc-acp vvi. j vvg|vbz p-acp po21 n1, n2 vvg po21 j n2, n1 p-acp n1, d vmd vhi dc, cc vvz. d a-acp, pns21 vvd2 p-acp, cc vdd2 vvi pno12 d po12 n1, uh pns21 vh2 vvn dt n1 cc n1, po21 n2. xx cst pns21 vh2 xx av a-acp, av-d jc n2 cs n2 vmb vvi; (23) chapter (DIV2) 168 Page 222
2626 But that these Country aires thy love, Did take. Wherefore I cry, and cry again; But that these Country airs thy love, Did take. Wherefore I cry, and cry again; p-acp cst d n1 n2 po21 n1, vdd vvi. c-crq pns11 vvb, cc vvb av; (23) chapter (DIV2) 168 Page 222
2627 And in no quiet canst thou be, Til I a thankful heart ob•ain, Of thee. Not thankful, when it pleaseth me; And in no quiet Canst thou be, Till I a thankful heart ob•ain, Of thee. Not thankful, when it Pleases me; cc p-acp dx j-jn vm2 pns21 vbi, p-acp pns11 dt j n1 av, pp-f pno21. xx j, c-crq pn31 vvz pno11; (23) chapter (DIV2) 168 Page 222
2628 As if thy blessings had spare dayes, But such a heart whose pulse may be Thy praise. As if thy blessings had spare days, But such a heart whose pulse may be Thy praise. c-acp cs po21 n2 vhd j n2, p-acp d dt n1 rg-crq n1 vmb vbi po21 n1. (23) chapter (DIV2) 168 Page 222
2629 CHAP. XIX. A fourth Head of Directions, instructing the Christian in bringing forth good things out of this good Treasure. CHAP. XIX. A fourth Head of Directions, instructing the Christian in bringing forth good things out of this good Treasure. np1 np1. dt ord n1 pp-f n2, vvg dt njp p-acp vvg av j n2 av pp-f d j n1. (24) chapter (DIV2) 168 Page 223
2630 THere remains yet another part of this Directorie. THere remains yet Another part of this Directory. pc-acp vvz av j-jn n1 pp-f d n1. (24) chapter (DIV2) 170 Page 223
2631 How a good Man is to bring forth good things out of the good treasure of the heart: How a good Man is to bring forth good things out of the good treasure of the heart: c-crq dt j n1 vbz pc-acp vvi av j n2 av pp-f dt j n1 pp-f dt n1: (24) chapter (DIV2) 170 Page 223
2632 in the Explication, this hath been largelie insisted upon, that a Christian must lay out, in the Explication, this hath been largely insisted upon, that a Christian must lay out, p-acp dt n1, d vhz vbn av-j vvd p-acp, cst dt njp vmb vvi av, (24) chapter (DIV2) 170 Page 223
2633 and make use of his treasure in the great duties of meditation, religious performances, spiritual conferences, and make use of his treasure in the great duties of meditation, religious performances, spiritual conferences, cc vvi n1 pp-f po31 n1 p-acp dt j n2 pp-f n1, j n2, j n2, (24) chapter (DIV2) 170 Page 223
2634 and in doing, and enduring much for God: no more of them: and in doing, and enduring much for God: no more of them: cc p-acp vdg, cc vvg d p-acp np1: dx dc pp-f pno32: (24) chapter (DIV2) 170 Page 223
2635 I shal onlie add something of the manner of improving this treasure, in the fore-mentioned duties. I shall only add something of the manner of improving this treasure, in the forementioned duties. pns11 vmb av-j vvi pi pp-f dt n1 pp-f vvg d n1, p-acp dt j n2. (24) chapter (DIV2) 170 Page 223
2636 A Christians treasure must be drawn out — 1. Speedilie. 2. Seasonablie. 3. Sincerelie. 4. Suitablie. A Christians treasure must be drawn out — 1. Speedily. 2. Seasonably. 3. Sincerelie. 4. Suitably. dt np1 n1 vmb vbi vvn av — crd av-j. crd av-j. crd np1. crd av-j. (24) chapter (DIV2) 171 Page 223
2637 1. The Christian is to bring forth things new, as wel as old; latelie obtained, as wel as long since hoarded: 1. The Christian is to bring forth things new, as well as old; lately obtained, as well as long since hoarded: crd dt njp vbz pc-acp vvi av n2 j, c-acp av c-acp j; av-j vvn, c-acp av c-acp av-j c-acp j-vvn: (24) chapter (DIV2) 172 Page 223
2638 you are to improve truths at the first rebound: many good convictions, conceptions, impressions are lost for want of speedie use; you Are to improve truths At the First rebound: many good convictions, conceptions, impressions Are lost for want of speedy use; pn22 vbr pc-acp vvi n2 p-acp dt ord n1: d j n2, n2, n2 vbr vvn p-acp n1 pp-f j n1; (24) chapter (DIV2) 172 Page 223
2639 and many souls are undone by neglect and delay: Pro. 12.27. and many Souls Are undone by neglect and Delay: Pro 12.27. cc d n2 vbr vvn p-acp n1 cc n1: np1 crd. (24) chapter (DIV2) 172 Page 223
2640 The slothful Man rosteth not that which he took in hun•ing, i.e. he lets it lie by, The slothful Man roasteth not that which he took in hun•ing, i.e. he lets it lie by, dt j n1 vvz xx d r-crq pns31 vvd p-acp n1, n1 pns31 vvz pn31 vvi p-acp, (24) chapter (DIV2) 172 Page 223
2641 and marre upon his hands, he takes pains to hunt for it, but wil not take pains to rost it, that meat is best, that's fresh and new, and mar upon his hands, he Takes pains to hunt for it, but will not take pains to rost it, that meat is best, that's fresh and new, cc vvi p-acp po31 n2, pns31 vvz n2 pc-acp vvi p-acp pn31, cc-acp vmb xx vvi n2 pc-acp vvi pn31, cst n1 vbz js, d|vbz j cc j, (24) chapter (DIV2) 172 Page 224
2642 and quicklie used, 'tis but a follie to keep it til it be old and good for nothing: and quickly used, it's but a folly to keep it till it be old and good for nothing: cc av-j vvn, pn31|vbz p-acp dt n1 pc-acp vvi pn31 c-acp pn31 vbb j cc j p-acp pix: (24) chapter (DIV2) 172 Page 224
2643 O how many such sluggards are there in spirituals! Oh how many such sluggards Are there in spirituals! uh c-crq d d n2 vbr a-acp p-acp n2! (24) chapter (DIV2) 172 Page 224
2644 how many have I seen travel far to hear a Sermon, and be affected under it, how many have I seen travel Far to hear a Sermon, and be affected under it, c-crq d vhb pns11 vvn n1 av-j pc-acp vvi dt n1, cc vbi vvn p-acp pn31, (24) chapter (DIV2) 172 Page 224
2645 yet lose all before they come home, for want of following it home! yet loose all before they come home, for want of following it home! av vvb d c-acp pns32 vvb av-an, p-acp n1 pp-f vvg pn31 av-an! (24) chapter (DIV2) 172 Page 224
2646 many hunt after the meanes of grace, and take abundance of pains to run to Ordinances, (which is to be commended) but alas, make little improvement thereof, to their present advantage: many hunt After the means of grace, and take abundance of pains to run to Ordinances, (which is to be commended) but alas, make little improvement thereof, to their present advantage: d n1 p-acp dt n2 pp-f n1, cc vvb n1 pp-f n2 pc-acp vvi p-acp n2, (r-crq vbz pc-acp vbi vvn) cc-acp uh, vvb j n1 av, p-acp po32 j n1: (24) chapter (DIV2) 172 Page 224
2647 their hearts were ful of desires before, and of delight under the droppings of the Sanctuary, their hearts were full of Desires before, and of delight under the droppings of the Sanctuary, po32 n2 vbdr j pp-f n2 a-acp, cc pp-f n1 p-acp dt n2 pp-f dt n1, (24) chapter (DIV2) 172 Page 224
2648 but in a little time, these things grow stale, and by degrees wear out, for want of a sudden improvement: but in a little time, these things grow stale, and by Degrees wear out, for want of a sudden improvement: cc-acp p-acp dt j n1, d n2 vvb j, cc p-acp n2 vvb av, p-acp n1 pp-f dt j n1: (24) chapter (DIV2) 172 Page 224
2649 the Jews were not to keep any of the Manna, til the morrow, if they did, it stank, the jews were not to keep any of the Manna, till the morrow, if they did, it stank, dt np2 vbdr xx pc-acp vvi d pp-f dt n1, p-acp dt n1, cs pns32 vdd, pn31 vvd, (24) chapter (DIV2) 172 Page 224
2650 and Gods people must not so lay up the Word, as to neglect the present use thereof, and God's people must not so lay up the Word, as to neglect the present use thereof, cc ng1 n1 vmb xx av vvi a-acp dt n1, c-acp pc-acp vvi dt j n1 av, (24) chapter (DIV2) 172 Page 224
2651 for that wil hinder the Operation thereof; for that will hinder the Operation thereof; c-acp d vmb vvi dt n1 av; (24) chapter (DIV2) 172 Page 224
2652 many a choice notion is lost for want of rubbing it up in a speedie recognition: many a choice notion is lost for want of rubbing it up in a speedy recognition: d dt n1 n1 vbz vvn p-acp n1 pp-f vvg pn31 a-acp p-acp dt j n1: (24) chapter (DIV2) 172 Page 224
2653 many a powerful conviction of sin and duty dies, for want of speedy observation and application: many a powerful conviction of since and duty die, for want of speedy observation and application: d dt j n1 pp-f n1 cc n1 vvz, p-acp n1 pp-f j n1 cc n1: (24) chapter (DIV2) 172 Page 224
2654 the Preacher layes on the Plaister, but the wound is not cured, except it be kept on by the souls voluntarie consideration; the Preacher lays on the Plaster, but the wound is not cured, except it be kept on by the Souls voluntary consideration; dt n1 vvz p-acp dt vvb, cc-acp dt n1 vbz xx vvn, c-acp pn31 vbb vvn a-acp p-acp dt n2 j-jn n1; (24) chapter (DIV2) 172 Page 224
2655 when blossomes are knit, though the flourish be gone, yet they are more secured from injury, by frosts, when blossoms Are knit, though the flourish be gone, yet they Are more secured from injury, by frosts, c-crq n2 vbr vvn, cs dt n1 vbb vvn, av pns32 vbr dc vvn p-acp n1, p-acp n2, (24) chapter (DIV2) 172 Page 224
2656 and winds, than before, good motions speedilie brought into act, are knit, and have a due consistencie, and setled continuance: and winds, than before, good motions speedily brought into act, Are knit, and have a due consistency, and settled Continuance: cc n2, cs a-acp, j n2 av-j vvn p-acp n1, vbr vvn, cc vhb dt j-jn n1, cc j-vvn n1: (24) chapter (DIV2) 172 Page 225
2657 O Sirs, your work is not done, when publick Ordinances are at an end, you must (as the welbred Beraeans ) trie by Scripture what you hear, Oh Sirs, your work is not done, when public Ordinances Are At an end, you must (as the Well-bred Bereans) try by Scripture what you hear, uh n2, po22 n1 vbz xx vdn, c-crq j n2 vbr p-acp dt n1, pn22 vmb (c-acp dt j n2) vvb p-acp n1 r-crq pn22 vvb, (24) chapter (DIV2) 172 Page 225
2658 and see how it suits your case; and see how it suits your case; cc vvb c-crq pn31 vvz po22 n1; (24) chapter (DIV2) 172 Page 225
2659 a Man wil trie a pair of Gloves or Shooes, how they fit him, when he first receives them, a Man will try a pair of Gloves or Shoes, how they fit him, when he First receives them, dt n1 vmb vvi dt n1 pp-f n2 cc n2, c-crq pns32 vvb pno31, c-crq pns31 ord vvz pno32, (24) chapter (DIV2) 172 Page 225
2660 and use them afterwards, as he hath occasion: and use them afterwards, as he hath occasion: cc vvi pno32 av, c-acp pns31 vhz n1: (24) chapter (DIV2) 172 Page 225
2661 and wil not Christians honour the Word so far? David can do nothing with the Armour that he had not proved, and will not Christians honour the Word so Far? David can do nothing with the Armour that he had not proved, cc vmb xx np1 vvi dt n1 av av-j? np1 vmb vdi pix p-acp dt n1 cst pns31 vhd xx vvn, (24) chapter (DIV2) 172 Page 225
2662 nor can you manage that Word that doth not fit you, therefore you must first prove, nor can you manage that Word that does not fit you, Therefore you must First prove, ccx vmb pn22 vvi d n1 cst vdz xx vvi pn22, av pn22 vmb ord vvi, (24) chapter (DIV2) 172 Page 225
2663 than approve, and then improve truths, as you have occasion: than approve, and then improve truths, as you have occasion: cs vvi, cc av vvb n2, c-acp pn22 vhb n1: (24) chapter (DIV2) 172 Page 225
2664 yea, you must take the first season you can for it, as soon as you come home, draw out this treasure, yea, you must take the First season you can for it, as soon as you come home, draw out this treasure, uh, pn22 vmb vvi dt ord n1 pn22 vmb p-acp pn31, c-acp av c-acp pn22 vvb av-an, vvb av d n1, (24) chapter (DIV2) 172 Page 225
2665 least a dayes neglect wear it out, and so you have heard and believed in vain, lest a days neglect wear it out, and so you have herd and believed in vain, cs dt ng1 n1 vvi pn31 av, cc av pn22 vhb vvn cc vvn p-acp j, (24) chapter (DIV2) 172 Page 225
2666 as the Apostles hearers, who was like him, that lookt his natural face in a Glass, as the Apostles hearers, who was like him, that looked his natural face in a Glass, c-acp dt n2 n2, r-crq vbds j pno31, cst vvd po31 j n1 p-acp dt n1, (24) chapter (DIV2) 172 Page 225
2667 and then quite forgets his own Physiognomie, and then the Word is as Water spilt upon the ground: and then quite forgets his own Physiognomy, and then the Word is as Water spilled upon the ground: cc av av vvz po31 d n1, cc av dt n1 vbz p-acp n1 vvn p-acp dt n1: (24) chapter (DIV2) 172 Page 225
2668 Remembrance hath in it apprehension, reposition, retention, and production; Remembrance hath in it apprehension, reposition, retention, and production; n1 vhz p-acp pn31 n1, n1, n1, cc n1; (24) chapter (DIV2) 172 Page 225
2669 as a Man takes a shaft in his hand, puts it in his quiver, retains it there a season, as a Man Takes a shaft in his hand, puts it in his quiver, retains it there a season, c-acp dt n1 vvz dt n1 p-acp po31 n1, vvz pn31 p-acp po31 n1, vvz pn31 a-acp dt n1, (24) chapter (DIV2) 172 Page 225
2670 and when he would recreate himself, draws it out again, just so is treasuring any thing in the memory; and when he would recreate himself, draws it out again, just so is treasuring any thing in the memory; cc c-crq pns31 vmd vvi px31, vvz pn31 av av, av av vbz vvg d n1 p-acp dt n1; (24) chapter (DIV2) 172 Page 225
2671 the end of laying up is laying out, only let not our hearts be as leaking Vessels to let slip what we hear, the end of laying up is laying out, only let not our hearts be as leaking Vessels to let slip what we hear, dt n1 pp-f vvg a-acp vbz vvg av, av-j vvb xx po12 n2 vbb p-acp j-vvg n2 pc-acp vvi n1 r-crq pns12 vvb, (24) chapter (DIV2) 172 Page 225
2672 but let us lay hold on, lay up, and lay out for our own and others good: but let us lay hold on, lay up, and lay out for our own and Others good: cc-acp vvb pno12 vvi vvi a-acp, vvd a-acp, cc vvd av p-acp po12 d cc ng2-jn j: (24) chapter (DIV2) 172 Page 225
2673 the best help to preserve, is to improve truths: speedy exercise helps to spiritual dexterity: the best help to preserve, is to improve truths: speedy exercise helps to spiritual dexterity: dt js n1 pc-acp vvi, vbz pc-acp vvi n2: j n1 vvz p-acp j n1: (24) chapter (DIV2) 172 Page 225
2674 Speculation wil never make a Man an Artist, a few hours practise, wil do more than many dayes contemplation, Speculation will never make a Man an Artist, a few hours practise, will do more than many days contemplation, n1 vmb av-x vvi dt n1 dt n1, dt d n2 vvi, vmb vdi av-dc cs d ng2 n1, (24) chapter (DIV2) 172 Page 226
2675 and set on the work betimes, the next opportunity make it appear what you got from God the last season of grace: and Set on the work betimes, the next opportunity make it appear what you god from God the last season of grace: cc vvn p-acp dt n1 av, dt ord n1 vvi pn31 vvi r-crq pn22 vvd p-acp np1 dt ord n1 pp-f n1: (24) chapter (DIV2) 172 Page 226
2676 let your deeds speak what David in words professeth, Psal. 119.56. This I had because I kept thy precepts, so in such a conflict, let your practise and success say, this I got from God in such a duty, this I had in such an Ordinance, this is by the sweet help I had in such a performance, methinks I feel the vertue of that repast: let your Deeds speak what David in words Professes, Psalm 119.56. This I had Because I kept thy Precepts, so in such a conflict, let your practice and success say, this I god from God in such a duty, this I had in such an Ordinance, this is by the sweet help I had in such a performance, methinks I feel the virtue of that repast: vvb po22 n2 vvi r-crq np1 p-acp n2 vvz, np1 crd. d pns11 vhd c-acp pns11 vvd po21 n2, av p-acp d dt n1, vvb po22 n1 cc n1 vvb, d pns11 vvd p-acp np1 p-acp d dt n1, d pns11 vhd p-acp d dt n1, d vbz p-acp dt j n1 pns11 vhd p-acp d dt n1, vvz pns11 vvb dt n1 pp-f d n1: (24) chapter (DIV2) 172 Page 226
2677 O what good wil this do you? it wil excite thankfulness, ingage you to the like performance, accustome you to this divine trade of fetching from God and acting for God: Oh what good will this do you? it will excite thankfulness, engage you to the like performance, accustom you to this divine trade of fetching from God and acting for God: uh q-crq j vmb d vdi pn22? pn31 vmb vvi n1, vvb pn22 p-acp dt j n1, vvb pn22 p-acp d j-jn n1 pp-f vvg p-acp np1 cc vvg p-acp np1: (24) chapter (DIV2) 172 Page 226
2678 this is the first direction, make speedy use of spiritua profit, draw out the treasure speedily. this is the First direction, make speedy use of Spiritual profit, draw out the treasure speedily. d vbz dt ord n1, vvb j n1 pp-f n1 n1, vvb av dt n1 av-j. (24) chapter (DIV2) 172 Page 226
2679 2. Seasonably, All things are beautiful in their season, though you must draw out of your treasure speedily, 2. Seasonably, All things Are beautiful in their season, though you must draw out of your treasure speedily, crd av-j, d n2 vbr j p-acp po32 n1, cs pn22 vmb vvi av pp-f po22 n1 av-j, (24) chapter (DIV2) 173 Page 226
2680 yet not unseasonably you must not be so hasty as to be preposterous let your Summer fruits be also ripe Grapes: yet not unseasonably you must not be so hasty as to be preposterous let your Summer fruits be also ripe Grapes: av xx av-j pn22 vmb xx vbi av j c-acp pc-acp vbi j vvb po22 n1 n2 vbb av j n2: (24) chapter (DIV2) 173 Page 226
2681 A Christian must learn to time all his actions and expressions, circumstances much vary cases, that may be a duty at one time, that is not so at another: A Christian must Learn to time all his actions and expressions, Circumstances much vary cases, that may be a duty At one time, that is not so At Another: dt njp vmb vvi p-acp n1 d po31 n2 cc n2, n2 d vvb n2, cst vmb vbi dt n1 p-acp crd n1, cst vbz xx av p-acp j-jn: (24) chapter (DIV2) 173 Page 226
2682 Divines lay down this rule in expounding the Commandments. Negatives binde at all times, and to all times. Divines lay down this Rule in expounding the commandments. Negatives bind At all times, and to all times. vvz vvi a-acp d n1 p-acp vvg dt n2. n2-jn vvb p-acp d n2, cc p-acp d n2. (24) chapter (DIV2) 173 Page 226
2683 Affirmatives binde at all times, yet not to all times, Brotherly admonition is a Christian duty, Affirmatives bind At all times, yet not to all times, Brotherly admonition is a Christian duty, n2-j vvi p-acp d n2, av xx p-acp d n2, av-j n1 vbz dt njp n1, (24) chapter (DIV2) 173 Page 226
2684 yet its not a duty to reprove a Man, when he is drunk, or in a passion: yet its not a duty to reprove a Man, when he is drunk, or in a passion: av pn31|vbz xx dt n1 pc-acp vvi dt n1, c-crq pns31 vbz vvn, cc p-acp dt n1: (24) chapter (DIV2) 173 Page 226
2685 Here Christian prudence interposeth, and is of singular use: Here Christian prudence interposeth, and is of singular use: av np1 n1 vvz, cc vbz pp-f j n1: (24) chapter (DIV2) 173 Page 227
2686 though David was ful of a treasure of holy thoughts, yet he knew there was as wel a time to keep silence, though David was full of a treasure of holy thoughts, yet he knew there was as well a time to keep silence, cs np1 vbds j pp-f dt n1 pp-f j n2, av pns31 vvd a-acp vbds a-acp av dt n1 pc-acp vvi n1, (24) chapter (DIV2) 173 Page 227
2687 as a time to speak, therefore he kept his lips with a Bridle, while the wicked were present, Psal. 39.1. David here did not binde himself to perpetual silence but to a constant watch: as a time to speak, Therefore he kept his lips with a Bridle, while the wicked were present, Psalm 39.1. David Here did not bind himself to perpetual silence but to a constant watch: c-acp dt n1 pc-acp vvi, av pns31 vvd po31 n2 p-acp dt n1, cs dt j vbdr j, np1 crd. np1 av vdd xx vvi px31 p-acp j n1 cc-acp p-acp dt j n1: (24) chapter (DIV2) 173 Page 227
2688 so we must consider, when speaking may do good, and when hurt: so we must Consider, when speaking may do good, and when hurt: av pns12 vmb vvi, c-crq vvg vmb vdb j, cc c-crq n1: (24) chapter (DIV2) 173 Page 227
2689 Our Lord Jesus knew how to speak a word in season, and though he was alwaies ful of an heavenlie treasure, yet sometimes he answered not a word, Our Lord jesus knew how to speak a word in season, and though he was always full of an heavenly treasure, yet sometime he answered not a word, po12 n1 np1 vvd c-crq pc-acp vvi dt n1 p-acp n1, cc cs pns31 vbds av j pp-f dt j n1, av av pns31 vvd xx dt n1, (24) chapter (DIV2) 173 Page 227
2690 and waved doing a good work, until he saw a fitter season; that God might be more glorified, souls edified, and his designs furthered: and waved doing a good work, until he saw a fitter season; that God might be more glorified, Souls edified, and his designs furthered: cc vvd vdg dt j n1, c-acp pns31 vvd dt jc n1; cst np1 vmd vbi av-dc vvn, n2 vvn, cc po31 n2 vvd: (24) chapter (DIV2) 173 Page 227
2691 some Companies at some times may not be fit for holie discourses, and we must not cast Pearls before Swine, Some Companies At Some times may not be fit for holy discourses, and we must not cast Pearls before Swine, d n2 p-acp d n2 vmb xx vbi j p-acp j n2, cc pns12 vmb xx vvi n2 p-acp n1, (24) chapter (DIV2) 173 Page 227
2692 lest in stead of receiving them, they rent us, a wise Mans heart discerneth time, lest in stead of receiving them, they rend us, a wise men heart discerneth time, cs p-acp n1 pp-f vvg pno32, pns32 vvb pno12, dt j ng1 n1 vvz n1, (24) chapter (DIV2) 173 Page 227
2693 and judgment, saith Solomon, and a godlie Man brings forth fruit in due season, saith David: Prov. 25.11. A word fitlie spoken, is like Apples of Gold in pictures of Silver; and judgement, Says Solomon, and a godly Man brings forth fruit in due season, Says David: Curae 25.11. A word fitly spoken, is like Apples of Gold in pictures of Silver; cc n1, vvz np1, cc dt j n1 vvz av n1 p-acp j-jn n1, vvz np1: np1 crd. dt n1 av-j vvn, vbz j n2 pp-f n1 p-acp n2 pp-f n1; (24) chapter (DIV2) 173 Page 227
2694 in Heb. 'tis a word spoken upon its wheeles, fit times are wheeles to carry words at greater advantage: in Hebrew it's a word spoken upon its wheels, fit times Are wheels to carry words At greater advantage: p-acp np1 pn31|vbz dt n1 vvn p-acp po31 n2, j n2 vbr n2 pc-acp vvi n2 p-acp jc n1: (24) chapter (DIV2) 173 Page 227
2695 there is a nick of time, into which, if a word or work fall, it becomes sweet and successful, there is a neck of time, into which, if a word or work fallen, it becomes sweet and successful, pc-acp vbz dt n1 pp-f n1, p-acp r-crq, cs dt n1 cc n1 vvi, pn31 vvz j cc j, (24) chapter (DIV2) 173 Page 227
2696 and because most Men miss of this, their misery is great upon them: and Because most Men miss of this, their misery is great upon them: cc c-acp ds n2 vvb pp-f d, po32 n1 vbz j p-acp pno32: (24) chapter (DIV2) 173 Page 227
2697 Ambrose observes that very many by speaking, scarce any by keeping silence fall into sin, — and quotes the Son of Syrach, saying, a wise man wil first spie his opportunity before he opens his mouth — and concludes, let thy words be under the yoke and ballance, i. e. in humility and measure, Ambrose observes that very many by speaking, scarce any by keeping silence fallen into since, — and quotes the Son of Sirach, saying, a wise man will First spy his opportunity before he Opens his Mouth — and concludes, let thy words be under the yoke and balance, i. e. in humility and measure, np1 vvz cst av d p-acp vvg, av-j d p-acp vvg n1 vvi p-acp n1, — cc vvz dt n1 pp-f np1, vvg, dt j n1 vmb ord vvi po31 n1 c-acp pns31 vvz po31 n1 — cc vvz, vvb po21 n2 vbb p-acp dt n1 cc n1, sy. sy. p-acp n1 cc n1, (24) chapter (DIV2) 173 Page 228
2698 and so thy tongue shal be subject to thy minde: and so thy tongue shall be Subject to thy mind: cc av po21 n1 vmb vbi j-jn p-acp po21 n1: (24) chapter (DIV2) 173 Page 228
2699 thus he, so also for self-conference, as wel as discourse with others, you should draw out truths, thus he, so also for self-conference, as well as discourse with Others, you should draw out truths, av pns31, av av p-acp n1, c-acp av c-acp n1 p-acp n2-jn, pn22 vmd vvi av n2, (24) chapter (DIV2) 173 Page 228
2700 and press them seasonably upon your own consciences, threatnings, and promises, precepts and prophesies. and press them seasonably upon your own Consciences, threatenings, and promises, Precepts and prophecies. cc vvi pno32 av-j p-acp po22 d n2, n2-vvg, cc n2, n2 cc n2. (24) chapter (DIV2) 173 Page 228
2701 Oh what stead may these stand you in? to check for sin, or to chear your hearts in the waies of God, to curb or conduct you in your motion, they may come in opportunely, O what stead may these stand you in? to check for since, or to cheer your hearts in the ways of God, to curb or conduct you in your motion, they may come in opportunely, uh q-crq n1 vmb d vvi pn22 p-acp? pc-acp vvi p-acp n1, cc pc-acp vvi po22 n2 p-acp dt n2 pp-f np1, pc-acp vvi cc vvi pn22 p-acp po22 n1, pns32 vmb vvi p-acp av-j, (24) chapter (DIV2) 173 Page 228
2702 as Abigail to David to prevent a rash attempt, to rouze up your drouzie or drooping spirits, calme your quarrelsome or troubled hearts: as Abigail to David to prevent a rash attempt, to rouse up your drowsy or drooping spirits, Cam your quarrelsome or troubled hearts: c-acp np1 p-acp np1 pc-acp vvi dt j n1, pc-acp vvi a-acp po22 j cc j-vvg n2, vvb po22 j cc j-vvn n2: (24) chapter (DIV2) 173 Page 228
2703 how seasonable was Austin 's, take up and read, putting into his hands a pat and pertinent Scripture, how seasonable was Austin is, take up and read, putting into his hands a pat and pertinent Scripture, c-crq j vbds np1 vbz, vvb a-acp cc vvi, vvg p-acp po31 n2 dt av cc j n1, (24) chapter (DIV2) 173 Page 228
2704 and effecting his ends thereby? Do you awaken your own spirits, call to remembrance your experiences and comforts at a dead lift, as David did in a like case, and effecting his ends thereby? Do you awaken your own spirits, call to remembrance your experiences and comforts At a dead lift, as David did in a like case, cc vvg po31 n2 av? vdb pn22 vvi po22 d n2, vvb p-acp n1 po22 n2 cc n2 p-acp dt j n1, p-acp np1 vdd p-acp dt j n1, (24) chapter (DIV2) 173 Page 228
2705 and the spirit of God wil bring truths also to your remembrance, in a fit juncture of time; and the Spirit of God will bring truths also to your remembrance, in a fit juncture of time; cc dt n1 pp-f np1 vmb vvi n2 av p-acp po22 n1, p-acp dt j n1 pp-f n1; (24) chapter (DIV2) 173 Page 228
2706 and certainly, in those dubious workings and ambiguous debates, betwixt the carnal and spiritual part; seasonable thoughts carry it and cast the scales for God: and Certainly, in those dubious workings and ambiguous debates, betwixt the carnal and spiritual part; seasonable thoughts carry it and cast the scales for God: cc av-j, p-acp d j n2 cc j n2, p-acp dt j cc j n1; j n2 vvb pn31 cc vvi dt n2 p-acp np1: (24) chapter (DIV2) 173 Page 228
2707 a smal grain may help to preponderate in an equal poise; Christians know what this means. a small grain may help to preponderate in an equal poise; Christians know what this means. dt j n1 vmb vvi pc-acp vvi p-acp dt j-jn n1; np1 vvb r-crq d n2. (24) chapter (DIV2) 173 Page 228
2708 O what good hath a seasonable thought done many a sinking soul? On the contrary, unseasonable thoughts (though good in their own nature) have much prejudiced and distracted the soul, O what good hath a seasonable Thought done many a sinking soul? On the contrary, unseasonable thoughts (though good in their own nature) have much prejudiced and distracted the soul, sy q-crq j vhz dt j n1 vdn d dt j-vvg n1? p-acp dt n-jn, j n2 (cs j p-acp po32 d n1) vhb d vvn cc vvn dt n1, (24) chapter (DIV2) 173 Page 228
2709 as when a Christian is at Prayer, to have a motion to read or meditate, as when a Christian is At Prayer, to have a motion to read or meditate, c-acp c-crq dt njp vbz p-acp n1, pc-acp vhi dt n1 pc-acp vvi cc vvi, (24) chapter (DIV2) 173 Page 229
2710 when hearing to confer, &c. this is to make religious duties to interfere, Gods Spirit is a Spirit of Order, when hearing to confer, etc. this is to make religious duties to interfere, God's Spirit is a Spirit of Order, c-crq vvg pc-acp vvi, av d vbz pc-acp vvi j n2 pc-acp vvi, npg1 n1 vbz dt n1 pp-f n1, (24) chapter (DIV2) 173 Page 229
2711 and this is not a Methodical, or seasonable, bringing forth, or laying out of this Treasure: and this is not a Methodical, or seasonable, bringing forth, or laying out of this Treasure: cc d vbz xx dt j, cc j, vvg av, cc vvg av pp-f d n1: (24) chapter (DIV2) 173 Page 229
2712 All Divines conclude, that thoughts, though about good Objects, if they be impertiment do become vain thoughts, All Divines conclude, that thoughts, though about good Objects, if they be impertinent do become vain thoughts, d n2-jn vvb, cst n2, c-acp p-acp j n2, cs pns32 vbb j pc-acp vvi j n2, (24) chapter (DIV2) 173 Page 229
2713 and weaken the worship of God: Take heed of those, but nourish pertinent thoughts, and make seasonable use of this Heart-treasure: That's the second: and weaken the worship of God: Take heed of those, but nourish pertinent thoughts, and make seasonable use of this Heart treasure: That's the second: cc vvi dt n1 pp-f np1: vvb n1 pp-f d, cc-acp vvb j n2, cc vvi j n1 pp-f d n1: d|vbz dt ord: (24) chapter (DIV2) 173 Page 229
2714 3. Sincerely, be upright in your layings out, my meaning is, make shew of no more than indeed you have, profess not to have that to which you never attained: 3. Sincerely, be upright in your layings out, my meaning is, make show of no more than indeed you have, profess not to have that to which you never attained: crd np1, vbb j p-acp po22 n2-vvg av, po11 n1 vbz, vvb n1 pp-f dx dc cs av pn22 vhb, vvb xx pc-acp vhi d p-acp r-crq pn22 av-x vvn: (24) chapter (DIV2) 174 Page 229
2715 take •eed of Hypocrisie, there are many forth-putting Professors, that talk of many things they understand not, that brag of many truths, graces, comforts and experiences, which they never felt in their own hearts, take •eed of Hypocrisy, there Are many forthputting Professors, that talk of many things they understand not, that brag of many truths, graces, comforts and experiences, which they never felt in their own hearts, vvb av pp-f n1, pc-acp vbr d j n2, cst n1 pp-f d n2 pns32 vvb xx, cst n1 pp-f d n2, n2, n2 cc n2, r-crq pns32 av-x vvd p-acp po32 d n2, (24) chapter (DIV2) 174 Page 229
2716 like the false Prophets, that are said to steal the word every one from his neighbour: like the false prophets, that Are said to steal the word every one from his neighbour: av-j dt j n2, cst vbr vvn pc-acp vvi dt n1 d pi p-acp po31 n1: (24) chapter (DIV2) 174 Page 229
2717 So, many steal Phrases, Passages, and observations, that they glean up from other Christians, which they know nothing of, So, many steal Phrases, Passages, and observations, that they glean up from other Christians, which they know nothing of, av, d vvb n2, n2, cc n2, cst pns32 vvb a-acp p-acp j-jn np1, r-crq pns32 vvb pix a-acp, (24) chapter (DIV2) 174 Page 229
2718 but learn them by rote, and speak them like a Parrot: but Learn them by rote, and speak them like a Parrot: cc-acp vvb pno32 p-acp n1, cc vvi pno32 av-j dt n1: (24) chapter (DIV2) 174 Page 229
2719 these are just like some Scholars that pretend to much learning, and acquaintance with many books, which they never saw, these Are just like Some Scholars that pretend to much learning, and acquaintance with many books, which they never saw, d vbr av av-j d n2 cst vvb p-acp d n1, cc n1 p-acp d n2, r-crq pns32 av-x vvd, (24) chapter (DIV2) 174 Page 229
2720 and though they talk much, yet if they be well-sounded, are found very shallow: and though they talk much, yet if they be well-sounded, Are found very shallow: cc cs pns32 vvb d, av cs pns32 vbb j, vbr vvn av j: (24) chapter (DIV2) 174 Page 229
2721 Herein appears a great difference betwixt a childe of God, and an hypocrite, the latter cares not how good he makes men believe he is: Herein appears a great difference betwixt a child of God, and an hypocrite, the latter Cares not how good he makes men believe he is: av vvz dt j n1 p-acp dt n1 pp-f np1, cc dt n1, dt d vvz xx c-crq j pns31 vvz n2 vvb pns31 vbz: (24) chapter (DIV2) 174 Page 230
2722 the former is jealous, lest others should think too well of him, and is affraid he shall fail their expectation: the former is jealous, lest Others should think too well of him, and is afraid he shall fail their expectation: dt j vbz j, cs n2-jn vmd vvi av av pp-f pno31, cc vbz j pns31 vmb vvi po32 n1: (24) chapter (DIV2) 174 Page 230
2723 his heart is broken with this one thought, that he is not such a one as Christians account him to be, he hath not such a treasure as men think he hath: his heart is broken with this one Thought, that he is not such a one as Christians account him to be, he hath not such a treasure as men think he hath: po31 n1 vbz vvn p-acp d pi vvd, cst pns31 vbz xx d dt pi p-acp np1 vvb pno31 pc-acp vbi, pns31 vhz xx d dt n1 c-acp n2 vvb pns31 vhz: (24) chapter (DIV2) 174 Page 230
2724 O thinks the poor soul, by my Discourses, Prayers, Carriage, I have given occasion to my dear Friends to imagine that there is more good in me than indeed there is, they see the better side, Oh thinks the poor soul, by my Discourses, Prayers, Carriage, I have given occasion to my dear Friends to imagine that there is more good in me than indeed there is, they see the better side, uh vvz dt j n1, p-acp po11 n2, n2, n1, pns11 vhb vvn n1 p-acp po11 j-jn n2 pc-acp vvi cst pc-acp vbz av-dc j p-acp pno11 cs av a-acp vbz, pns32 vvb dt jc n1, (24) chapter (DIV2) 174 Page 230
2725 but God and my conscience know much rottennesse in these garnished Tombs: this made Mr. Bradford subscribe his name with the Epithe of a very painted Hypocrite: but God and my conscience know much rottenness in these garnished Tombs: this made Mr. Bradford subscribe his name with the Epithet of a very painted Hypocrite: cc-acp np1 cc po11 n1 vvb d n1 p-acp d vvn n2: d vvd n1 np1 vvb po31 n1 p-acp dt np1 pp-f dt j j-vvn n1: (24) chapter (DIV2) 174 Page 230
2726 Nay, this is it that layes many a good soul under a temptation, not to appear well to others, Nay, this is it that lays many a good soul under a temptation, not to appear well to Others, uh-x, d vbz pn31 cst vvz d dt j n1 p-acp dt n1, xx pc-acp vvi av p-acp n2-jn, (24) chapter (DIV2) 174 Page 230
2727 lest his treasure within him should not answer, or bear out his prayers or professions: lest his treasure within him should not answer, or bear out his Prayers or professions: cs po31 n1 p-acp pno31 vmd xx vvi, cc vvi av po31 n2 cc n2: (24) chapter (DIV2) 174 Page 230
2728 though that may be a temptation, yet 'tis a good token of sinceritie, when a good report even of the truth it self, doth promote self-abasing humilitie: though that may be a temptation, yet it's a good token of sincerity, when a good report even of the truth it self, does promote self-abasing humility: cs d vmb vbi dt n1, av pn31|vbz dt j n1 pp-f n1, c-crq dt j n1 av pp-f dt n1 pn31 n1, vdz vvi j n1: (24) chapter (DIV2) 174 Page 230
2729 But that I urge to, is uprightness in words and works, let your heart and tongue be tied together, rather be good than seem good, approve your heart to God, that your praise may not be of men, But that I urge to, is uprightness in words and works, let your heart and tongue be tied together, rather be good than seem good, approve your heart to God, that your praise may not be of men, cc-acp cst pns11 vvb p-acp, vbz n1 p-acp n2 cc n2, vvb po22 n1 cc n1 vbb vvn av, av-c vbb j cs vvb j, vvb po22 n1 p-acp np1, cst po22 n1 vmb xx vbi pp-f n2, (24) chapter (DIV2) 174 Page 230
2730 but of God, profess to be what you are, and be what you profess: be sure you have that within you, which you pretend unto: but of God, profess to be what you Are, and be what you profess: be sure you have that within you, which you pretend unto: cc-acp pp-f np1, vvb pc-acp vbi r-crq pn22 vbr, cc vbb r-crq pn22 vvb: vbb j pn22 vhb d p-acp pn22, r-crq pn22 vvb p-acp: (24) chapter (DIV2) 174 Page 230
2731 Uprightness is a good means to Evidence and encrease your Treasure, Pro. 28.10. The upright shall have good things in possession: Uprightness is a good means to Evidence and increase your Treasure, Pro 28.10. The upright shall have good things in possession: n1 vbz dt j n2 p-acp n1 cc vvi po22 n1, np1 crd. dt av-j vmb vhi j n2 p-acp n1: (24) chapter (DIV2) 174 Page 230
2732 Alas Sirs, what will fair words, and a false heart advantage you? fine flourishes and a silthie Inside will render you odious: Alas Sirs, what will fair words, and a false heart advantage you? fine flourishes and a silthie Inside will render you odious: uh n2, r-crq vmb j n2, cc dt j n1 n1 pn22? j n2 cc dt j av-an n1 vvb pn22 j: (24) chapter (DIV2) 174 Page 231
2733 groundless brags end in woful disgrace; God knows what you have, and men shal know in time: Prov. 29.23. Bur•ing lips and a wicked heart, are like a Po• •heard covered with Silver-dross: groundless brags end in woeful disgrace; God knows what you have, and men shall know in time: Curae 29.23. Bur•ing lips and a wicked heart, Are like a Po• •heard covered with Silver-dross: j n2 vvb p-acp j n1; np1 vvz r-crq pn22 vhb, cc n2 vmb vvi p-acp n1: np1 crd. vvg n2 cc dt j n1, vbr av-j dt np1 n1 vvn p-acp n1: (24) chapter (DIV2) 174 Page 231
2734 this guilded earth makes a fair shew of seeming zeal, but a•as, he shall be detected, his wickedness shall be shewed before the Congregation, vers. 26. Some mens Religion is like Pepper, hot in the mouth, but cold in the stomach: this Guilded earth makes a fair show of seeming zeal, but a•as, he shall be detected, his wickedness shall be showed before the Congregation, vers. 26. some men's Religion is like Pepper, hight in the Mouth, but cold in the stomach: d vvn n1 vvz dt j n1 pp-f j-vvg n1, cc-acp uh, pns31 vmb vbi vvn, po31 n1 vmb vbi vvn p-acp dt n1, fw-la. crd d ng2 n1 vbz j n1, j p-acp dt n1, cc-acp j-jn p-acp dt n1: (24) chapter (DIV2) 174 Page 231
2735 or like a man in a Feaver, whose face and outward parts burn, but his heart shakes and quivers for cold: or like a man in a Fever, whose face and outward parts burn, but his heart shakes and quivers for cold: cc av-j dt n1 p-acp dt n1, rg-crq n1 cc j n2 vvi, cc-acp po31 n1 vvz cc n2 p-acp j-jn: (24) chapter (DIV2) 174 Page 231
2736 and oh what zeal have some in external profession? but alas, want either a principle at all, and o what zeal have Some in external profession? but alas, want either a principle At all, cc uh q-crq n1 vhb d p-acp j n1? cc-acp uh, vvb d dt n1 p-acp d, (24) chapter (DIV2) 174 Page 231
2737 or at least want that treasure or measure of grace they pretend to; or At least want that treasure or measure of grace they pretend to; cc p-acp ds n1 cst n1 cc n1 pp-f n1 pns32 vvb p-acp; (24) chapter (DIV2) 174 Page 231
2738 Dr. Hall tels of one, that said, it's good to inure the mouth to speak well, Dr. Hall tells of one, that said, it's good to inure the Mouth to speak well, n1 n1 vvz pp-f crd, cst vvd, pn31|vbz j pc-acp vvi dt n1 pc-acp vvi av, (24) chapter (DIV2) 174 Page 231
2739 for good speech is many times drawn into affection: for good speech is many times drawn into affection: p-acp j n1 vbz d n2 vvn p-acp n1: (24) chapter (DIV2) 174 Page 231
2740 But, saith he, I would fear that speaking well without feeling, Ex duobus imperfectle multo est m•lius babere rusticitatem sanctam, quàm eloqueatiā peccatricem: But, Says he, I would Fear that speaking well without feeling, Ex duobus imperfectle Much est m•lius babere rusticitatem Sanctam, quàm eloqueatian peccatricem: cc-acp, vvz pns31, pns11 vmd vvi d vvg av p-acp n1, fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la: (24) chapter (DIV2) 174 Page 231
2741 m•gis ven•rand• est sanctae rusti••as, quam verbosa loquasitas: m•gis ven•rand• est sanctae rusti••as, quam verbosa loquasitas: fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la: (24) chapter (DIV2) 174 Page 231
2742 Soror in Christo dilecta, si nostra intentio est simple• apud Deum, in judicio ejus nostra operatio tenebrosa non erit: Soror in Christ Delight, si nostra Intentio est simple• apud God, in Judicio His nostra operatio tenebrosa non erit: fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (24) chapter (DIV2) 174 Page 231
2743 qui cast• esse per j•stitiam nesciunt, nequaquam esse innocentes per simplicitat• possant. qui cast• esse per j•stitiam nesciunt, Nequaquam esse innocentes per simplicitat• possant. fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 j. (24) chapter (DIV2) 174 Page 231
2744 Dr. Bern. Serm. 56. fol. 1299. were the next way to draw a man to habitual hypocrisie: thus he. Dr. Bern. Sermon 56. fol. 1299. were the next Way to draw a man to habitual hypocrisy: thus he. n1 np1 np1 crd n1 crd vbdr dt ord n1 pc-acp vvi dt n1 p-acp j n1: av pns31. (24) chapter (DIV2) 174 Page 231
2745 But let me earnestly perswade all to sinceritie and simplicitie, for as Bernard saith, of two imperfect things, its better to have an holy rusticity, But let me earnestly persuade all to sincerity and simplicity, for as Bernard Says, of two imperfect things, its better to have an holy rusticity, cc-acp vvb pno11 av-j vvi d p-acp n1 cc n1, c-acp c-acp np1 vvz, pp-f crd j n2, pn31|vbz jc pc-acp vhi dt j n1, (24) chapter (DIV2) 174 Page 231
2746 than an offending eloquence, — If our intention be upright to God-wards, our work will not be dark and dangerous in Gods account; than an offending eloquence, — If our intention be upright to Godwards, our work will not be dark and dangerous in God's account; cs dt j-vvg n1, — cs po12 n1 vbi j p-acp n2, po12 n1 vmb xx vbi j cc j p-acp npg1 n1; (24) chapter (DIV2) 174 Page 231
2747 but they that are not chast by Righteousnesse, cannot be innocent by Simplicitie. but they that Are not chaste by Righteousness, cannot be innocent by Simplicity. cc-acp pns32 cst vbr xx j p-acp n1, vmbx vbi j-jn p-acp n1. (24) chapter (DIV2) 174 Page 231
2748 4. Draw out of your treasure suitablie that is, not only acting answerably to what you have within, that your layings out be not more than your layings up, which was the last Head. But you must produce holie Actions, Expressions in some degree proportionable — unto Gods — 1. Vouch-safed Meanes, 2. Appointed Ends: 4. Draw out of your treasure suitably that is, not only acting answerably to what you have within, that your layings out be not more than your layings up, which was the last Head. But you must produce holy Actions, Expressions in Some degree proportionable — unto God's — 1. Vouchsafed Means, 2. Appointed Ends: crd vvb av pp-f po22 n1 av-j cst vbz, xx av-j vvg av-j p-acp r-crq pn22 vhb a-acp, cst po22 n2-vvg av vbb xx av-dc cs po22 n2-vvg p-acp, r-crq vbds dt ord n1 p-acp pn22 vmb vvi j n2, n2 p-acp d n1 j — p-acp n2 — crd j n2, crd vvd n2: (24) chapter (DIV2) 175 Page 232
2749 1. Let your treasure within, and performances without be suitable to your Receits and advantages: 1. Let your treasure within, and performances without be suitable to your Receits and advantages: crd vvb po22 n1 p-acp, cc n2 p-acp vbi j p-acp po22 n2 cc n2: (24) chapter (DIV2) 176 Page 232
2750 where God laies out much, he looks for much, the more pains he takes, the more fruit he expects: where God lays out much, he looks for much, the more pains he Takes, the more fruit he expects: c-crq np1 vvz av av-d, pns31 vvz p-acp d, dt dc n2 pns31 vvz, dt av-dc n1 pns31 vvz: (24) chapter (DIV2) 176 Page 232
2751 You must bring forth good fruit, and much fruit that you may glorifie God, and edifie others; You must bring forth good fruit, and much fruit that you may Glorify God, and edify Others; pn22 vmb vvi av j n1, cc d n1 cst pn22 vmb vvi np1, cc vvi n2-jn; (24) chapter (DIV2) 176 Page 232
2752 wicked men express a prodigious contrarietie to the Lords Tillage, but Godly men should not express any disparitie betwixt their Receits and returns: wicked men express a prodigious contrariety to the lords Tillage, but Godly men should not express any disparity betwixt their Receits and returns: j n2 vvi dt j n1 p-acp dt n2 n1, cc-acp j n2 vmd xx vvi d n1 p-acp po32 n2 cc n2: (24) chapter (DIV2) 176 Page 232
2753 Inclosed grounds must not be like the barren Wildernesse; Gods Garden should be more fruitful than the common Field: Enclosed grounds must not be like the barren Wilderness; God's Garden should be more fruitful than the Common Field: vvn n2 vmb xx vbi av-j dt j n1; npg1 n1 vmd vbi av-dc j cs dt j n1: (24) chapter (DIV2) 176 Page 232
2754 Trees of Gods planting and watering, are not to be like the trees of the Forrest: Trees of God's planting and watering, Are not to be like the trees of the Forest: n2 pp-f npg1 n-vvg cc vvg, vbr xx pc-acp vbi av-j dt n2 pp-f dt n1: (24) chapter (DIV2) 176 Page 232
2755 well-tilled souls should abound in fruits of Righteousness: well-tilled Souls should abound in fruits of Righteousness: j n2 vmd vvi p-acp n2 pp-f n1: (24) chapter (DIV2) 176 Page 232
2756 the Scripture compares the Church to a Vineyard, and particular souls to Vine-trees that must bring forth grapes: and indeed a Vine is good for nothing if it be not fruitful: the Scripture compares the Church to a Vineyard, and particular Souls to Vine-trees that must bring forth grapes: and indeed a Vine is good for nothing if it be not fruitful: dt n1 vvz dt n1 p-acp dt n1, cc j n2 p-acp n2 cst vmb vvi av n2: cc av dt n1 vbz j p-acp pix cs pn31 vbb xx j: (24) chapter (DIV2) 176 Page 232
2757 not so much as to make a Pin of, to hang a Vessel upon: not so much as to make a Pin of, to hang a Vessel upon: xx av av-d c-acp pc-acp vvi dt n1 pp-f, pc-acp vvi dt n1 p-acp: (24) chapter (DIV2) 176 Page 232
2758 Now let us consider, if God have not done as much for his Vineyard amongst us as for that in Isa. 5. and have not our returns been parallel to theirs? the most part have brought forth wild grapes, the best have not brought forth full grapes, ripe grapes, at least not sweet grapes, Now let us Consider, if God have not done as much for his Vineyard among us as for that in Isaiah 5. and have not our returns been parallel to theirs? the most part have brought forth wild grapes, the best have not brought forth full grapes, ripe grapes, At least not sweet grapes, av vvb pno12 vvi, cs np1 vhb xx vdn c-acp d c-acp po31 np1 p-acp pno12 p-acp p-acp cst p-acp np1 crd cc vhb xx po12 n2 vbn n1 p-acp png32? dt av-ds n1 vhb vvn av j n2, dt js vhb xx vvn av j n2, j n2, p-acp ds xx j n2, (24) chapter (DIV2) 176 Page 233
2759 but legal acts of too too constrained obedience: but Legal acts of too too constrained Obedience: cc-acp j n2 pp-f av av vvn n1: (24) chapter (DIV2) 176 Page 233
2760 Have not Gods Children often rather acted from a spirit of bondage, than of liberty? Well now, God hath a controversie with his Vine, justly may he command the Clouds to rain no more upon it, Have not God's Children often rather acted from a Spirit of bondage, than of liberty? Well now, God hath a controversy with his Vine, justly may he command the Clouds to rain no more upon it, vhb xx n2 n2 av av vvn p-acp dt n1 pp-f n1, cs pp-f n1? av av, np1 vhz dt n1 p-acp po31 n1, av-j vmb pns31 vvi dt n2 pc-acp vvi dx dc p-acp pn31, (24) chapter (DIV2) 176 Page 233
2761 nay, he wil cast the wild Vines into eternal fire, and his own own chosen Vines into the fiery Furnace of sharp affliction: therefore be fruitful, bring forth abundantly, answer Gods Call and cost, nay, he will cast the wild Vines into Eternal fire, and his own own chosen Vines into the fiery Furnace of sharp affliction: Therefore be fruitful, bring forth abundantly, answer God's Call and cost, uh-x, pns31 vmb vvi dt j n2 p-acp j n1, cc po31 d d j-vvn n2 p-acp dt j n1 pp-f j n1: av vbi j, vvb av av-j, vvb n2 vvi cc n1, (24) chapter (DIV2) 176 Page 233
2762 as the Heavens hear the Earth in sending down fructifying showrs, and the Earth hears the Inhabitants in bringing forth abundant fruits, as the Heavens hear the Earth in sending down fructifying showers, and the Earth hears the Inhabitants in bringing forth abundant fruits, c-acp dt n2 vvb dt n1 p-acp vvg p-acp j-vvg n2, cc dt n1 vvz dt n2 p-acp vvg av j n2, (24) chapter (DIV2) 176 Page 233
2763 so let us bring forth much fruit, hear we the Lords Summons, and eccho back answerable fruitfulnesse to the droppings of the Sanctuary and the sweet showrs of divine grace: the fruits you are to bring forth are those fruits of the Spirit, mentioned in Gal. 5.22. so let us bring forth much fruit, hear we the lords Summons, and echo back answerable fruitfulness to the droppings of the Sanctuary and the sweet showers of divine grace: the fruits you Are to bring forth Are those fruits of the Spirit, mentioned in Gal. 5.22. av vvb pno12 vvi av d n1, vvb pns12 dt n2 n1, cc vvi av j n1 p-acp dt n2 pp-f dt n1 cc dt j n2 pp-f j-jn n1: dt n2 pn22 vbr pc-acp vvi av vbr d n2 pp-f dt n1, vvn p-acp np1 crd. (24) chapter (DIV2) 176 Page 233
2764 Love, Joy, Peace, long-suffering, gentlenesse, goodnesse, faith, meeknesse, temperance, these fruits are our proficiency, as Bernard speaks, Love, Joy, Peace, long-suffering, gentleness, Goodness, faith, meekness, temperance, these fruits Are our proficiency, as Bernard speaks, n1, n1, n1, j, n1, n1, n1, n1, n1, d n2 vbr po12 n1, c-acp np1 vvz, (24) chapter (DIV2) 176 Page 233
2765 and God accounts our proficiency to be as his own fruits: that's the former, Answer the means. and God accounts our proficiency to be as his own fruits: that's the former, Answer the means. cc np1 vvz po12 n1 pc-acp vbi p-acp po31 d n2: d|vbz dt j, vvb dt n2. (24) chapter (DIV2) 176 Page 233
2766 2. Answer Gods designed and appointed Ends: that is, Gods glorie, and the edification of your own and others souls: 2. Answer God's designed and appointed Ends: that is, God's glory, and the edification of your own and Others Souls: crd n1 n2 vvn cc vvn n2: cst vbz, npg1 n1, cc dt n1 pp-f po22 d cc ng2-jn n2: (24) chapter (DIV2) 177 Page 233
2767 Bee not self-seeking, but self-denying in all your layings out, else 'tis a sign you are barren, and you lose your labour; be not self-seeking, but self-denying in all your layings out, Else it's a Signen you Are barren, and you loose your labour; vbb xx j, cc-acp j p-acp d po22 n2-vvg av, av pn31|vbz dt n1 pn22 vbr j, cc pn22 vvb po22 n1; (24) chapter (DIV2) 177 Page 233
2768 Israel is but an empty Vine, if he bring forth fruit to himself, Hos. 10.1. The Vine of Esheol will commend the land of Canaan; Israel is but an empty Vine, if he bring forth fruit to himself, Hos. 10.1. The Vine of Sheol will commend the land of Canaan; np1 vbz p-acp dt j n1, cs pns31 vvb av n1 p-acp px31, np1 crd. dt n1 pp-f n1 vmb vvi dt n1 pp-f np1; (24) chapter (DIV2) 177 Page 234
2769 Clusters of ripe grapes will glorifie God, the chief Husband-man, and evidence the fatnesse of the soil, Clusters of ripe grapes will Glorify God, the chief Husbandman, and evidence the fatness of the soil, n2 pp-f j n2 vmb vvi np1, dt j-jn n1, cc n1 dt n1 pp-f dt n1, (24) chapter (DIV2) 177 Page 234
2770 even the Courts of our God, Gospel-Ordinances: even the Courts of our God, Gospel ordinances: av dt n2 pp-f po12 n1, n2: (24) chapter (DIV2) 177 Page 234
2771 God takes himself to be glorified by our bringing forth much fruit, and is it not a blessed thing to be an Instrument to glorifie God? this was the end of our Creation, of our Redemption, of all the motions and operations of the sanctifying Spirit; awake therefore to much fruit-bearing, God Takes himself to be glorified by our bringing forth much fruit, and is it not a blessed thing to be an Instrument to Glorify God? this was the end of our Creation, of our Redemption, of all the motions and operations of the sanctifying Spirit; awake Therefore to much Fruit bearing, np1 vvz px31 pc-acp vbi vvn p-acp po12 n-vvg av d n1, cc vbz pn31 xx dt j-vvn n1 pc-acp vbi dt n1 pc-acp vvi np1? d vbds dt n1 pp-f po12 n1, pp-f po12 n1, pp-f d dt n2 cc n2 pp-f dt vvg n1; vvb av p-acp d j, (24) chapter (DIV2) 177 Page 234
2772 and let Cods glorie be the main thing in your eye and aim: and let Cods glory be the main thing in your eye and aim: cc vvb ng1 n1 vbb dt j n1 p-acp po22 n1 cc n1: (24) chapter (DIV2) 177 Page 234
2773 Let the observant Christian that takes care of the Vineyard of his own soul reap some comfort, Let the observant Christian that Takes care of the Vineyard of his own soul reap Some Comfort, vvb dt j njp cst vvz n1 pp-f dt n1 pp-f po31 d n1 vvi d n1, (24) chapter (DIV2) 177 Page 234
2774 but let our Salomon (Jesus Christ the Prince of peace) have the thousand pieces of silver, all the glory to himself, to whom only it belongs: but let our Solomon (jesus christ the Prince of peace) have the thousand Pieces of silver, all the glory to himself, to whom only it belongs: cc-acp vvb po12 np1 (np1 np1 dt n1 pp-f n1) vhb dt crd n2 pp-f n1, d dt n1 p-acp px31, p-acp ro-crq av-j pn31 vvz: (24) chapter (DIV2) 177 Page 234
2775 A Christian must speak the language of his Mother, not unto us, not unto us, Isa. 42.8. Acts 12.23. but to thy Name be the praise, for God will not give his glory to another: A Christian must speak the language of his Mother, not unto us, not unto us, Isaiah 42.8. Acts 12.23. but to thy Name be the praise, for God will not give his glory to Another: dt njp vmb vvi dt n1 pp-f po31 n1, xx p-acp pno12, xx p-acp pno12, np1 crd. np1 crd. cc-acp p-acp po21 n1 vbb dt n1, c-acp np1 vmb xx vvi po31 n1 p-acp j-jn: (24) chapter (DIV2) 177 Page 234
2776 Herod was eaten with worms, because he made a fine Oration, and gave not God the glory; Herod was eaten with worms, Because he made a fine Oration, and gave not God the glory; np1 vbds vvn p-acp n2, c-acp pns31 vvd dt j n1, cc vvd xx np1 dt n1; (24) chapter (DIV2) 177 Page 234
2777 it's gross sacriledge to ascribe any thing to our selves: let him that glorieth glory in the Lord; it's gross sacrilege to ascribe any thing to our selves: let him that Glorieth glory in the Lord; pn31|vbz j n1 pc-acp vvi d n1 p-acp po12 n2: vvb pno31 cst vvz n1 p-acp dt n1; (24) chapter (DIV2) 177 Page 234
2778 If you be called to make a confession of your faith, and to produce your treasure before Courts, If you be called to make a Confessi of your faith, and to produce your treasure before Courts, cs pn22 vbb vvn pc-acp vvi dt n1 pp-f po22 n1, cc pc-acp vvi po22 n1 p-acp n2, (24) chapter (DIV2) 177 Page 234
2779 and Judgement-seats, speak out, be not affraid of men, or ashamed of the Gospel, yet take those two Rules with you, 1 Pet. 3 15. In the middle of the Verse you have a profession required, in the beginning and the end, there's the dispositions necessary. 1. Sanctifie the Lord God in your hearts, there's the Principle and End, see that you have grace, and Judgement-seats, speak out, be not afraid of men, or ashamed of the Gospel, yet take those two Rules with you, 1 Pet. 3 15. In the middle of the Verse you have a profession required, in the beginning and the end, there's the dispositions necessary. 1. Sanctify the Lord God in your hearts, there's the Principle and End, see that you have grace, cc n2, vvb av, vbb xx j pp-f n2, cc j pp-f dt n1, av vvb d crd n2 p-acp pn22, crd np1 crd crd p-acp dt n-jn pp-f dt n1 pn22 vhb dt n1 vvd, p-acp dt n1 cc dt n1, pc-acp|vbz dt n2 j. crd vvb dt n1 np1 p-acp po22 n2, pc-acp|vbz dt n1 cc vvb, vvb cst pn22 vhb n1, (24) chapter (DIV2) 177 Page 235
2780 and do it to Gods glory. 2. Be ready to give an answer with meeknesse and fear, there's the manner, Chearfulness, Humility, without vain-boasting or ostentation. and do it to God's glory. 2. Be ready to give an answer with meekness and Fear, there's the manner, Cheerfulness, Humility, without vain-boasting or ostentation. cc vdb pn31 p-acp npg1 n1. crd vbb j pc-acp vvi dt n1 p-acp n1 cc n1, pc-acp|vbz dt n1, n1, n1, p-acp j cc n1. (24) chapter (DIV2) 177 Page 235
2781 Some may speak confidently, and carry it highly, even to suffering for a good cause, some may speak confidently, and carry it highly, even to suffering for a good cause, d vmb vvi av-j, cc vvi pn31 av-j, av p-acp vvg p-acp dt j n1, (24) chapter (DIV2) 177 Page 235
2782 and yet be the Devils Martyrs, by seeking to get a repute among men, or to bear up an opinion, and yet be the Devils Martyrs, by seeking to get a repute among men, or to bear up an opinion, cc av vbi dt ng1 n2, p-acp vvg pc-acp vvi dt n1 p-acp n2, cc pc-acp vvi a-acp dt n1, (24) chapter (DIV2) 177 Page 235
2783 or please a Faction, or gratifie an Humour, or merit something at the hands of God; or please a Faction, or gratify an Humour, or merit something At the hands of God; cc vvb dt n1, cc vvi dt n1, cc vvi pi p-acp dt n2 pp-f np1; (24) chapter (DIV2) 177 Page 235
2784 the end makes or marts the action: Vain-glory spoils great Atchievements: the end makes or marts the actium: Vainglory spoils great Achievements: dt n1 vvz cc n2 dt n1: n1 vvz j n2: (24) chapter (DIV2) 177 Page 235
2785 yet its a miserable thing to bear the Cross, and not to follow Christ. So I may say of Prayer, almsgiving, yet its a miserable thing to bear the Cross, and not to follow christ. So I may say of Prayer, almsgiving, av pn31|vbz dt j n1 p-acp vvb dt n1, cc xx pc-acp vvi np1. av pns11 vmb vvi pp-f n1, n1, (24) chapter (DIV2) 177 Page 235
2786 or mortifying acts, or any other excellent waies of laying out of a Treasure, if they be only to be seen of men, the work is as if it were not done, or mortifying acts, or any other excellent ways of laying out of a Treasure, if they be only to be seen of men, the work is as if it were not done, cc vvg n2, cc d j-jn j n2 pp-f vvg av pp-f dt n1, cs pns32 vbb j pc-acp vbi vvn pp-f n2, dt n1 vbz c-acp cs pn31 vbdr xx vdn, (24) chapter (DIV2) 177 Page 235
2787 and the doer in danger to be undone. and the doer in danger to be undone. cc dt n1 p-acp n1 pc-acp vbi vvn. (24) chapter (DIV2) 177 Page 235
2788 Another subordinate end is, our own souls good, and the good of others, I do all things, saith Paul, for your edification, so must we. another subordinate end is, our own Souls good, and the good of Others, I do all things, Says Paul, for your edification, so must we. j-jn j n1 vbz, po12 d n2 j, cc dt j pp-f n2-jn, pns11 vdb d n2, vvz np1, p-acp po22 n1, av vmb pns12. (24) chapter (DIV2) 177 Page 235
2789 God hath inter-woven his glory and the good of souls, so nearly that they are both promoted together: God hath interwoven his glory and the good of Souls, so nearly that they Are both promoted together: np1 vhz j po31 n1 cc dt j pp-f n2, av av-j cst pns32 vbr av-d vvn av: (24) chapter (DIV2) 177 Page 235
2790 You must make Gods glory the ultimate end of all your actions and expressions in all things natural, as eating, and drinking: You must make God's glory the ultimate end of all your actions and expressions in all things natural, as eating, and drinking: pn22 vmb vvi npg1 n1 dt j n1 pp-f d po22 n2 cc n2 p-acp d n2 j, c-acp vvg, cc vvg: (24) chapter (DIV2) 177 Page 235
2791 Civil, in buying and selling, and spiritual in praying and confering. Civil, in buying and selling, and spiritual in praying and conferring. j, p-acp vvg cc vvg, cc j p-acp vvg cc vvg. (24) chapter (DIV2) 177 Page 235
2792 Take that notable Text in, 1 Pet 4.10, 11. — As every man hath received the gift, Take that notable Text in, 1 Pet 4.10, 11. — As every man hath received the gift, vvb d j n1 p-acp, crd n1 crd, crd — p-acp d n1 vhz vvn dt n1, (24) chapter (DIV2) 177 Page 235
2793 even so minister the same one to another, as good Stewards of the manifold grace of God — that God in all things may be glorified through Jesus Christ to whom be praise and dominion for ever and ever. Amen. even so minister the same one to Another, as good Stewards of the manifold grace of God — that God in all things may be glorified through jesus christ to whom be praise and dominion for ever and ever. Amen. av av vvi dt d pi p-acp n-jn, c-acp j n2 pp-f dt j n1 pp-f np1 — cst np1 p-acp d n2 vmb vbi vvn p-acp np1 np1 p-acp ro-crq vbb n1 cc n1 c-acp av cc av. uh-n. (24) chapter (DIV2) 177 Page 236
2794 CHAP. XX. The fourth use, discovering the necessity, excellency, and commodity of having in the Heart the before-described Treasure. CHAP. XX. The fourth use, discovering the necessity, excellency, and commodity of having in the Heart the before-described Treasure. np1 crd. dt ord n1, vvg dt n1, n1, cc n1 pp-f vhg p-acp dt n1 dt j n1. (25) chapter (DIV2) 177 Page 236
2795 THe last use to be made of this point concerning this Heart-treasure is partly of Consolation, THe last use to be made of this point Concerning this Heart treasure is partly of Consolation, dt ord n1 pc-acp vbi vvn pp-f d n1 vvg d n1 vbz av pp-f n1, (25) chapter (DIV2) 179 Page 236
2796 and partly of Exhortation, wherein I shall both encourage those that have it, and provoke to emulation those that have it not, that they may labour to attain to it, and obtain it. and partly of Exhortation, wherein I shall both encourage those that have it, and provoke to emulation those that have it not, that they may labour to attain to it, and obtain it. cc av pp-f n1, c-crq pns11 vmb av-d vvi d cst vhb pn31, cc vvi p-acp n1 d cst vhb pn31 xx, cst pns32 vmb vvi pc-acp vvi p-acp pn31, cc vvi pn31. (25) chapter (DIV2) 179 Page 236
2797 And for the better urging this, I shall further illustrate the usefulnesse of this Heart-treasure in these ten Particulars. And for the better urging this, I shall further illustrate the usefulness of this Heart treasure in these ten Particulars. cc p-acp dt av-jc vvg d, pns11 vmb av-jc vvi dt n1 pp-f d n1 p-acp d crd n2-j. (25) chapter (DIV2) 179 Page 236
2798 1. A treasured soul is of great worth: 1. A treasured soul is of great worth: crd dt j-vvn n1 vbz pp-f j n1: (25) chapter (DIV2) 180 Page 236
2799 a gracious Christian is the rarest piece of all Gods workmanship, called [ NONLATINALPHABET ] Eph. 2.10. a gracious Christian is the Rarest piece of all God's workmanship, called [ ] Ephesians 2.10. dt j np1 vbz dt js n1 pp-f d ng1 n1, vvn [ ] np1 crd. (25) chapter (DIV2) 180 Page 236
2800 It is a word that's no where else used, it signifieth an artificial facture, fabrick or structure, that notable Artifice, wherein the God of Heaven shewed singular care and skil, It is a word that's not where Else used, it signifies an artificial facture, fabric or structure, that notable Artifice, wherein the God of Heaven showed singular care and skill, pn31 vbz dt n1 cst|vbz xx c-crq av vvd, pn31 vvz dt j n1, n1 cc n1, cst j n1, c-crq dt n1 pp-f n1 vvd j n1 cc n1, (25) chapter (DIV2) 180 Page 236
2801 as wel as love and grace: as well as love and grace: c-acp av c-acp n1 cc n1: (25) chapter (DIV2) 180 Page 236
2802 this new Creature in one soul is a greater work, and of more worth, than this goodly frame of the World: this new Creature in one soul is a greater work, and of more worth, than this goodly frame of the World: d j n1 p-acp crd n1 vbz dt jc n1, cc pp-f dc n1, cs d j n1 pp-f dt n1: (25) chapter (DIV2) 180 Page 236
2803 a renewed soul is the Epitome of the Creation, the clearest Image of Divinity upon earth, the true Portraiture of God in man, a renewed soul is the Epitome of the Creation, the Clearest Image of Divinity upon earth, the true Portraiture of God in man, dt j-vvn n1 vbz dt n1 pp-f dt n1, dt js n1 pp-f n1 p-acp n1, dt j n1 pp-f np1 p-acp n1, (25) chapter (DIV2) 180 Page 236
2804 and a blessed treasury of spiritual perfections; and a blessed treasury of spiritual perfections; cc dt vvn n1 pp-f j n2; (25) chapter (DIV2) 180 Page 237
2805 the soul of the Man, is the man, and grace is the Ornament of the soul, every Man, is so far excellent, the soul of the Man, is the man, and grace is the Ornament of the soul, every Man, is so Far excellent, dt n1 pp-f dt n1, vbz dt n1, cc n1 vbz dt n1 pp-f dt n1, d n1, vbz av av-j j, (25) chapter (DIV2) 180 Page 237
2806 as he is religious, a Christians greatest glory, is, in what he is God-wards: gracious souls are truly precious. as he is religious, a Christians greatest glory, is, in what he is Godwards: gracious Souls Are truly precious. c-acp pns31 vbz j, dt njpg2 js n1, vbz, p-acp r-crq pns31 vbz n2: j n2 vbr av-j j. (25) chapter (DIV2) 180 Page 237
2807 and such as are precious in Gods sight are honourable, and of more worth than the richest Princes, and largest Kingdomes: and such as Are precious in God's sighed Are honourable, and of more worth than the Richest Princes, and Largest Kingdoms: cc d c-acp vbr j p-acp ng1 n1 vbr j, cc pp-f dc n1 cs dt js n2, cc js n2: (25) chapter (DIV2) 180 Page 237
2808 wel may they be the Lords jewels, that have a treasure of jewels lockt up in their breasts: well may they be the lords Jewels, that have a treasure of Jewels locked up in their breasts: av vmb pns32 vbi dt n2 n2, cst vhb dt n1 pp-f n2 vvn a-acp p-acp po32 n2: (25) chapter (DIV2) 180 Page 237
2809 these precious Sons of Zion are comparable to fine gold, though Men esteem them as Earthen Pitchers: these precious Sons of Zion Are comparable to fine gold, though Men esteem them as Earthen Pitchers: d j n2 pp-f np1 vbr j p-acp j n1, c-acp n2 vvb pno32 p-acp j n2: (25) chapter (DIV2) 180 Page 237
2810 'tis true, they seem to be of little worth to the outward view of a carnal eye, it's true, they seem to be of little worth to the outward view of a carnal eye, pn31|vbz j, pns32 vvb pc-acp vbi pp-f j n1 p-acp dt j n1 pp-f dt j n1, (25) chapter (DIV2) 180 Page 237
2811 like their dear Redeemer, of whom 'tis said by his despisers, he hath no form nor comeliness, and when we shal see him, there is no beauty that we should desire him; like their dear Redeemer, of whom it's said by his despisers, he hath no from nor comeliness, and when we shall see him, there is no beauty that we should desire him; vvb po32 j-jn n1, pp-f r-crq pn31|vbz vvn p-acp po31 n2, pns31 vhz dx n1 ccx n1, cc c-crq pns12 vmb vvi pno31, pc-acp vbz dx n1 cst pns12 vmd vvi pno31; (25) chapter (DIV2) 180 Page 237
2812 so the Saints seem squalid and sordid, but if you could see all, you would finde them all glorious within: so the Saints seem squalid and sordid, but if you could see all, you would find them all glorious within: av dt n2 vvb j cc j, cc-acp cs pn22 vmd vvi d, pn22 vmd vvi pno32 d j p-acp: (25) chapter (DIV2) 180 Page 237
2813 the Servants of God are like unto the Tabernacle under the Law, whose out-side was Rams skins, Goats hair, the Servants of God Are like unto the Tabernacle under the Law, whose outside was Rams skins, Goats hair, dt n2 pp-f np1 vbr av-j p-acp dt n1 p-acp dt n1, rg-crq n1-an vbds n2 n2, ng1 n1, (25) chapter (DIV2) 180 Page 237
2814 and Badgers skins, course stuff, but the inside was Gold, Silver, precious stones, and curious work-manship: and Badgers skins, course stuff, but the inside was Gold, Silver, precious stones, and curious workmanship: cc n2 n2, n1 n1, cc-acp dt n1-an vbds n1, n1, j n2, cc j j: (25) chapter (DIV2) 180 Page 237
2815 Just so are the Saints, compared therefore to the Tents of Kedar, to the Curtains of Solomon, Song. 1.5. The word Kedar doth signify blackness, and Kedarens ( Ishmaels second Sons posterity) dwelt in Tents made of haircloath; Just so Are the Saints, compared Therefore to the Tents of Kedar, to the Curtains of Solomon, Song. 1.5. The word Kedar does signify blackness, and Kedarens (Ishmaels second Sons posterity) dwelled in Tents made of haircloth; av av vbr dt n2, vvn av p-acp dt n2 pp-f np1, p-acp dt n2 pp-f np1, n1. crd. dt n1 np1 vdz vvi n1, cc np1 (npg1 ord ng1 n1) vvd p-acp n2 vvn pp-f n1; (25) chapter (DIV2) 180 Page 237
2816 thus the Church and particular souls are dwelling in Tents, and through afflictions, persecutions, and many corruptions in this howling Wilderness, thus the Church and particular Souls Are Dwelling in Tents, and through afflictions, persecutions, and many corruptions in this howling Wilderness, av dt n1 cc j n2 vbr vvg p-acp n2, cc p-acp n2, n2, cc d n2 p-acp d vvg n1, (25) chapter (DIV2) 180 Page 238
2817 and weary Pilgrimage, are black and unlovely to look upon, but if you could open the Tent door, and weary Pilgrimage, Are black and unlovely to look upon, but if you could open the Tent door, cc j n1, vbr j-jn cc j-u pc-acp vvi p-acp, cc-acp cs pn22 vmd vvi dt n1 n1, (25) chapter (DIV2) 180 Page 238
2818 and see into the secret Cabinet of a believers heart, you would discover a treasure of rarest graces truths, experiences, and see into the secret Cabinet of a believers heart, you would discover a treasure of Rarest graces truths, experiences, cc vvi p-acp dt j-jn n1 pp-f dt n2 n1, pn22 vmd vvi dt n1 pp-f js n2 n2, n2, (25) chapter (DIV2) 180 Page 238
2819 and comforts, that ever mortal eyes beheld; and comforts, that ever Mortal eyes beheld; cc n2, cst av j-jn n2 vvd; (25) chapter (DIV2) 180 Page 238
2820 you should behold them as glorious as the beautiful hangings about Solomon 's Bed, as comely, saith the Text, you should behold them as glorious as the beautiful hangings about Solomon is Bed, as comely, Says the Text, pn22 vmd vvi pno32 p-acp j c-acp dt j n2-vvg p-acp np1 vbz n1, c-acp j, vvz dt n1, (25) chapter (DIV2) 180 Page 238
2821 as the Curtains of Solomon: Take but another familiar resemblance, suppose you see all Earthen Pot ful of Gold, let him that only sees the out-side, as the Curtains of Solomon: Take but Another familiar resemblance, suppose you see all Earthen Pot full of Gold, let him that only sees the outside, c-acp dt n2 pp-f np1: vvb p-acp j-jn j-jn n1, vvb pn22 vvi d j n1 j pp-f n1, vvb pno31 cst av-j vvz dt n1-an, (25) chapter (DIV2) 180 Page 238
2822 and knows not what's within, be asked the price thereof, possibly he wil answer, not many pence, and knows not what's within, be asked the price thereof, possibly he will answer, not many pence, cc vvz xx q-crq|vbz p-acp, vbb vvn dt n1 av, av-j pns31 vmb vvi, xx d n2, (25) chapter (DIV2) 180 Page 238
2823 but the Pot with the treasure in it, may be worth many thousand pounds, a sorry Canvas Purse may contain a vast summe of money, but the Pot with the treasure in it, may be worth many thousand pounds, a sorry Canvas Purse may contain a vast sum of money, cc-acp dt n1 p-acp dt n1 p-acp pn31, vmb vbi j d crd n2, dt j n1 n1 vmb vvi dt j n1 pp-f n1, (25) chapter (DIV2) 180 Page 238
2824 nor must the whole be rated, according to the poor facing, but rich lining: A Christian hath an excellent treasure in an Earthen Vessel, you must not censure him, nor must the Whole be rated, according to the poor facing, but rich lining: A Christian hath an excellent treasure in an Earthen Vessel, you must not censure him, ccx vmb dt j-jn vbi vvn, vvg p-acp dt j n-vvg, cc-acp j n-vvg: dt njp vhz dt j n1 p-acp dt j n1, pn22 vmb xx vvi pno31, (25) chapter (DIV2) 180 Page 238
2825 before you see him fully anatomized at the great day: before you see him Fully anatomized At the great day: c-acp pn22 vvb pno31 av-j vvn p-acp dt j n1: (25) chapter (DIV2) 180 Page 238
2826 his life is hid at present, but when Christ who is his life, appears, he shal appear with him in glorie: his life is hid At present, but when christ who is his life, appears, he shall appear with him in glory: po31 n1 vbz vvn p-acp j, cc-acp c-crq np1 r-crq vbz po31 n1, vvz, pns31 vmb vvi p-acp pno31 p-acp n1: (25) chapter (DIV2) 180 Page 238
2827 the Saints here are as Princes, walking in disguise in a strange Country, and it doth not yet appear, who or what they are, the Saints Here Are as Princes, walking in disguise in a strange Country, and it does not yet appear, who or what they Are, dt n2 av vbr p-acp n2, vvg p-acp n1 p-acp dt j n1, cc pn31 vdz xx av vvi, r-crq cc q-crq pns32 vbr, (25) chapter (DIV2) 180 Page 238
2828 but God hath his time to unveile their glory, and reveal their excellency: but God hath his time to unveil their glory, and reveal their excellency: cc-acp np1 vhz po31 n1 pc-acp vvi po32 n1, cc vvi po32 n1: (25) chapter (DIV2) 180 Page 238
2829 the Pearl cannot be found, til the shel of the fish be broken, and when these vile bodies are turned to dust, the Pearl cannot be found, till the shel of the Fish be broken, and when these vile bodies Are turned to dust, dt n1 vmbx vbi vvn, c-acp dt n1 pp-f dt n1 vbb vvn, cc c-crq d j n2 vbr vvn p-acp n1, (25) chapter (DIV2) 180 Page 238
2830 then this precious treasure shal be made manifest: then this precious treasure shall be made manifest: cs d j n1 vmb vbi vvn j: (25) chapter (DIV2) 180 Page 238
2831 O the excellencie of a poor Childe of God, it would make him holily proud to consider what he is, the honour God hath put upon him, Oh the excellency of a poor Child of God, it would make him holily proud to Consider what he is, the honour God hath put upon him, uh dt n1 pp-f dt j n1 pp-f np1, pn31 vmd vvi pno31 av-j j pc-acp vvi r-crq pns31 vbz, dt n1 np1 vhz vvn p-acp pno31, (25) chapter (DIV2) 180 Page 239
2832 and treasures laid up in him, as a Man is a little World, so a Christian is a commonwealth, a Church, and treasures laid up in him, as a Man is a little World, so a Christian is a commonwealth, a Church, cc n2 vvn a-acp p-acp pno31, c-acp dt n1 vbz dt j n1, av dt njp vbz dt n1, dt n1, (25) chapter (DIV2) 180 Page 239
2833 and a Heaven (as it were) within himself: and a Heaven (as it were) within himself: cc dt n1 (c-acp pn31 vbdr) p-acp px31: (25) chapter (DIV2) 180 Page 239
2834 he hath a monopolie of the best commodities, a rich magazin of precious things for the delight of God, profit of Men, he hath a monopoly of the best commodities, a rich Magazine of precious things for the delight of God, profit of Men, pns31 vhz dt n1 pp-f dt js n2, dt j j pp-f j n2 p-acp dt n1 pp-f np1, n1 pp-f n2, (25) chapter (DIV2) 180 Page 239
2835 and comfort of his own soul: and Comfort of his own soul: cc n1 pp-f po31 d n1: (25) chapter (DIV2) 180 Page 239
2836 though wicked Men do account them not worthy to live in the World, (as though this Earth were too good for them) yet God saith of the Saints, of whom the World was not worthy, they are too good to breath in this dirty Air, though wicked Men do account them not worthy to live in the World, (as though this Earth were too good for them) yet God Says of the Saints, of whom the World was not worthy, they Are too good to breath in this dirty Air, cs j n2 vdb vvi pno32 xx j pc-acp vvi p-acp dt n1, (c-acp cs d n1 vbdr av j p-acp pno32) av np1 vvz pp-f dt n2, pp-f ro-crq dt n1 vbds xx j, pns32 vbr av j pc-acp vvi p-acp d j n1, (25) chapter (DIV2) 180 Page 239
2837 and shal be translated to Heaven: and shall be translated to Heaven: cc vmb vbi vvn p-acp n1: (25) chapter (DIV2) 180 Page 239
2838 here I might far exceed bounds, for a close take brave Luther 's Character of a Saint, he is, saith he, a Childe of God, Here I might Far exceed bounds, for a close take brave Luther is Character of a Saint, he is, Says he, a Child of God, av pns11 vmd av-j vvi n2, p-acp dt j vvb j np1 vbz n1 pp-f dt n1, pns31 vbz, vvz pns31, dt n1 pp-f np1, (25) chapter (DIV2) 180 Page 239
2839 an Heir of Heaven, the brother of Christ, the Companion of Angels, the Lord of the World, an Heir of Heaven, the brother of christ, the Companion of Angels, the Lord of the World, dt n1 pp-f n1, dt n1 pp-f np1, dt n1 pp-f n2, dt n1 pp-f dt n1, (25) chapter (DIV2) 180 Page 239
2840 and partaker of the divine nature: and partaker of the divine nature: cc n1 pp-f dt j-jn n1: (25) chapter (DIV2) 180 Page 239
2841 Be cheared therefore oh thou trembling Christian, be provoked oh thou careless soul to look after a large treasure, who would not be of this number? me thinks it should excite all rational and intelligent Creatures to an holy covetousness and ambition to be filled with these treasures, Be cheered Therefore o thou trembling Christian, be provoked o thou careless soul to look After a large treasure, who would not be of this number? me thinks it should excite all rational and intelligent Creatures to an holy covetousness and ambition to be filled with these treasures, vbb vvn av uh pns21 j-vvg np1, vbb vvn uh pns21 j n1 pc-acp vvi p-acp dt j n1, r-crq vmd xx vbi pp-f d n1? pno11 vvz pn31 vmd vvi d j cc j n2 p-acp dt j n1 cc n1 pc-acp vbi vvn p-acp d n2, (25) chapter (DIV2) 180 Page 239
2842 and to be cloathed with all this glory. 2. The treasured soul is fit for any condition: and to be clothed with all this glory. 2. The treasured soul is fit for any condition: cc pc-acp vbi vvn p-acp d d n1. crd dt j-vvn n1 vbz j p-acp d n1: (25) chapter (DIV2) 180 Page 239
2843 nothing can come amiss to the Christian thus furnished, he is prepared for all dispensations: nothing can make him miserable; nothing can come amiss to the Christian thus furnished, he is prepared for all dispensations: nothing can make him miserable; pix vmb vvi av p-acp dt njp av vvn, pns31 vbz vvn p-acp d n2: pix vmb vvi pno31 j; (25) chapter (DIV2) 181 Page 239
2844 Let Paul and Sila• have their treasure with them, and they can sing in the stocks at midnight; Let Paul and Sila• have their treasure with them, and they can sing in the stocks At midnight; vvb np1 cc np1 vhb po32 n1 p-acp pno32, cc pns32 vmb vvi p-acp dt n2 p-acp n1; (25) chapter (DIV2) 181 Page 240
2845 Let David be in a Pilgrimage, his treasure wil make him both company and melodie; Let David be in a Pilgrimage, his treasure will make him both company and melody; vvb np1 vbi p-acp dt n1, po31 n1 vmb vvi pno31 d n1 cc n1; (25) chapter (DIV2) 181 Page 240
2846 a Christian cannot be banisht from his treasure, he may say more truly than the Philosopher (omnia mea, mecum porto) I carry all my estate with me; a Christian cannot be banished from his treasure, he may say more truly than the Philosopher (omnia mea, mecum porto) I carry all my estate with me; dt njp vmbx vbi vvn p-acp po31 n1, pns31 vmb vvi av-dc av-j cs dt n1 (fw-la fw-la, fw-la fw-la) pns11 vvb d po11 n1 p-acp pno11; (25) chapter (DIV2) 181 Page 240
2847 when the Proconsul told Cyprian he would banish him, he answered, he is no exile that hath God in his minde, separate God from a Childe of God, when the Proconsul told Cyprian he would banish him, he answered, he is no exile that hath God in his mind, separate God from a Child of God, c-crq dt n1 vvd jp pns31 vmd vvi pno31, pns31 vvd, pns31 vbz dx n1 cst vhz n1 p-acp po31 n1, vvb np1 p-acp dt n1 pp-f np1, (25) chapter (DIV2) 181 Page 240
2848 and then you undo him, if you could rob him of his treasure, you might make him miserable; but not otherwise: and then you undo him, if you could rob him of his treasure, you might make him miserable; but not otherwise: cc cs pn22 vvb pno31, cs pn22 vmd vvi pno31 pp-f po31 n1, pn22 vmd vvi pno31 j; cc-acp xx av: (25) chapter (DIV2) 181 Page 240
2849 he that is out of Hell, and hath an Heaven in his heart, hath no cause of shame or terrour; he that is out of Hell, and hath an Heaven in his heart, hath no cause of shame or terror; pns31 cst vbz av pp-f n1, cc vhz dt n1 p-acp po31 n1, vhz dx n1 pp-f n1 cc n1; (25) chapter (DIV2) 181 Page 240
2850 when he is under sharp trials, and others condole him, he may say, as Christ to the Daughters of Jerusalem, weep not for me, but weep for your selves; when he is under sharp trials, and Others condole him, he may say, as christ to the Daughters of Jerusalem, weep not for me, but weep for your selves; c-crq pns31 vbz p-acp j n2, cc n2-jn vvb pno31, pns31 vmb vvi, c-acp np1 p-acp dt n2 pp-f np1, vvb xx p-acp pno11, cc-acp vvb p-acp po22 n2; (25) chapter (DIV2) 181 Page 240
2851 and of himself, he can say as Paul, I am readie, not to be bound only, and of himself, he can say as Paul, I am ready, not to be bound only, cc pp-f px31, pns31 vmb vvi p-acp np1, pns11 vbm j, xx pc-acp vbi vvn av-j, (25) chapter (DIV2) 181 Page 240
2852 but also to die at Jerusalem, for the name of the Lord Jesus: Act. 21.13. God hath laid in a treasure in his heart, and he is willing to lay it out, which way soever the Lord shal call for it: but also to die At Jerusalem, for the name of the Lord jesus: Act. 21.13. God hath laid in a treasure in his heart, and he is willing to lay it out, which Way soever the Lord shall call for it: cc-acp av pc-acp vvi p-acp np1, p-acp dt n1 pp-f dt n1 np1: n1 crd. np1 vhz vvn p-acp dt n1 p-acp po31 n1, cc pns31 vbz j pc-acp vvi pn31 av, r-crq n1 av dt n1 vmb vvi p-acp pn31: (25) chapter (DIV2) 181 Page 240
2853 by this way of laying out, the treasure is not impaired, but increased, by afflictions, truths are improved, graces exercised, experiences added, by this Way of laying out, the treasure is not impaired, but increased, by afflictions, truths Are improved, graces exercised, experiences added, p-acp d n1 pp-f vvg av, dt n1 vbz xx vvn, cc-acp vvd, p-acp n2, n2 vbr vvn, n2 vvn, n2 vvn, (25) chapter (DIV2) 181 Page 240
2854 and comforts wonderfullie inlarged, and these advantages countervaile the smart of the affliction, this is an holie merchandize, saith an Ancient, to lose some things, that we may gain the greater: and comforts wonderfully enlarged, and these advantages countervail the smart of the affliction, this is an holy merchandise, Says an Ancient, to loose Some things, that we may gain the greater: cc n2 av-j vvn, cc d n2 vvi dt n1 pp-f dt n1, d vbz dt j n1, vvz dt j, pc-acp vvi d n2, cst pns12 vmb vvi dt jc: (25) chapter (DIV2) 181 Page 240
2855 the believing Hebrews took joyfully the spoiling of their goods, knowing in themselves that they had in Heaven a better, and an enduring substance: Heb. 10.34. the believing Hebrews took joyfully the spoiling of their goods, knowing in themselves that they had in Heaven a better, and an enduring substance: Hebrew 10.34. dt j-vvg np1 vvd av-j dt vvg pp-f po32 n2-j, vvg p-acp px32 cst pns32 vhd p-acp n1 dt jc, cc dt j-vvg n1: np1 crd. (25) chapter (DIV2) 181 Page 241
2856 Observe it, they know in themselves, i. e. They had experience thereof in their own hearts, Observe it, they know in themselves, i. e. They had experience thereof in their own hearts, vvb pn31, pns32 vvb p-acp px32, sy. sy. pns32 vhd n1 av p-acp po32 d n2, (25) chapter (DIV2) 181 Page 241
2857 and now by this loss of their estates this experience was more cleared, increased, confirmed than ever before: Oh blessed exchange! and now by this loss of their estates this experience was more cleared, increased, confirmed than ever before: O blessed exchange! cc av p-acp d n1 pp-f po32 n2 d n1 vbds av-dc vvn, vvd, vvn cs av a-acp: uh j-vvn n1! (25) chapter (DIV2) 181 Page 241
2858 to part with Earth, and get Heaven, to get riches off the heart, and to get better riches into the heart: to part with Earth, and get Heaven, to get riches off the heart, and to get better riches into the heart: pc-acp vvi p-acp n1, cc vvi n1, pc-acp vvi n2 p-acp dt n1, cc pc-acp vvi jc n2 p-acp dt n1: (25) chapter (DIV2) 181 Page 241
2859 I must tel you that one grain or degree of grace is more worth than heaps of worldly riche•, I must tell you that one grain or degree of grace is more worth than heaps of worldly riche•, pns11 vmb vvi pn22 d crd n1 cc n1 pp-f n1 vbz av-dc j cs n2 pp-f j n1, (25) chapter (DIV2) 181 Page 241
2860 and happy is that soul that endures the loss of these, to get a good share of the former: and happy is that soul that endures the loss of these, to get a good share of the former: cc j vbz d n1 cst vvz dt n1 pp-f d, pc-acp vvi dt j n1 pp-f dt j: (25) chapter (DIV2) 181 Page 241
2861 Read the 11. of Hebrews, and follow that blessed Army of Martyrs, that fruitful Cloud of Witnesses, Read the 11. of Hebrews, and follow that blessed Army of Martyrs, that fruitful Cloud of Witnesses, vvb dt crd pp-f np1, cc vvb cst j-vvn n1 pp-f n2, cst j n1 pp-f n2, (25) chapter (DIV2) 181 Page 241
2862 and fear not Man, for you shal be gainers in the result of all: and Fear not Man, for you shall be gainers in the result of all: cc vvb xx n1, c-acp pn22 vmb vbi n2 p-acp dt n1 pp-f d: (25) chapter (DIV2) 181 Page 241
2863 a treasured soul is stil gathering more to himself in every dispensation, in word spoken, rod laid on, works done for him, the honest heart makes a good use of, a treasured soul is still gathering more to himself in every Dispensation, in word spoken, rod laid on, works done for him, the honest heart makes a good use of, dt j-vvn n1 vbz av vvg dc p-acp px31 p-acp d n1, p-acp n1 vvn, n1 vvn a-acp, n2 vdn p-acp pno31, dt j n1 vvz dt j n1 pp-f, (25) chapter (DIV2) 181 Page 241
2864 and is qualified for all disposals, and satisfied with, as wel as edified whatever the Lord doth with him: and is qualified for all disposals, and satisfied with, as well as edified whatever the Lord does with him: cc vbz vvn p-acp d n2, cc vvn p-acp, c-acp av c-acp vvn r-crq dt n1 vdz p-acp pno31: (25) chapter (DIV2) 181 Page 241
2865 But more of this anon, only observe, that a treasured soul can pick that out of a Sermon, But more of this anon, only observe, that a treasured soul can pick that out of a Sermon, cc-acp dc pp-f d av, av-j vvb, cst dt j-vvn n1 vmb vvi cst av pp-f dt n1, (25) chapter (DIV2) 181 Page 241
2866 or providence that another cannot, that's worth nothing, we read of Mr. Ignatius Jurdain (that zealous Magistrate in Exeter ) that a formal Man having once preached a Sermon at the Cathedral, about Heaven, the discourse was for the most part frothy, or providence that Another cannot, that's worth nothing, we read of Mr. Ignatius Jordan (that zealous Magistrate in Exeter) that a formal Man having once preached a Sermon At the Cathedral, about Heaven, the discourse was for the most part frothy, cc n1 cst j-jn vmbx, d|vbz j pix, pns12 vvb pp-f n1 np1 np1 (cst j n1 p-acp np1) cst dt j n1 vhg a-acp vvn dt n1 p-acp dt n1, p-acp n1, dt n1 vbds p-acp dt av-ds n1 j, (25) chapter (DIV2) 181 Page 241
2867 and beneath the dignity of such an Argument: and beneath the dignity of such an Argument: cc p-acp dt n1 pp-f d dt n1: (25) chapter (DIV2) 181 Page 241
2868 after Sermon Mr. Manton having occasion to visit Mr. Jurdain, after many good instructions he asked Mr. Manton if he had heard the Sermon that morning, he answered, yes, After Sermon Mr. Manton having occasion to visit Mr. Jordan, After many good instructions he asked Mr. Manton if he had herd the Sermon that morning, he answered, yes, p-acp n1 n1 np1 vhg n1 pc-acp vvi n1 np1, p-acp d j n2 pns31 vvd n1 np1 cs pns31 vhd vvn dt n1 cst n1, pns31 vvd, uh, (25) chapter (DIV2) 181 Page 242
2869 and did you not, said he, hear those wonderful things which God hath provided for them that love him? and then readily pickt out all those passages that were any way subservient to use and profit: and did you not, said he, hear those wondered things which God hath provided for them that love him? and then readily picked out all those passages that were any Way subservient to use and profit: cc vdd pn22 xx, vvd pns31, vvb d j n2 r-crq np1 vhz vvn p-acp pno32 cst vvb pno31? cc av av-j vvn av d d n2 cst vbdr d n1 fw-fr p-acp n1 cc n1: (25) chapter (DIV2) 181 Page 242
2870 It was wonderful to me, saith Mr. Manton, to see an holy heart could, draw comfort out of any thing: It was wondered to me, Says Mr. Manton, to see an holy heart could, draw Comfort out of any thing: pn31 vbds j p-acp pno11, vvz n1 np1, pc-acp vvi dt j n1 vmd, vvb n1 av pp-f d n1: (25) chapter (DIV2) 181 Page 242
2871 the Sermon as Mr. Jurdain repeated to me, saith he, was another kinde of Sermon, and seemed to be savoury and spiritual: the Sermon as Mr. Jordan repeated to me, Says he, was Another kind of Sermon, and seemed to be savoury and spiritual: dt n1 p-acp n1 np1 vvn p-acp pno11, vvz pns31, vbds j-jn n1 pp-f n1, cc vvd pc-acp vbi j cc j: (25) chapter (DIV2) 181 Page 242
2872 I remember with what warmth, and vigour he spake of it, even til this day, and hope that I shal never forget it: I Remember with what warmth, and vigour he spoke of it, even till this day, and hope that I shall never forget it: pns11 vvb p-acp r-crq n1, cc n1 pns31 vvd pp-f pn31, av c-acp d n1, cc vvb cst pns11 vmb av-x vvi pn31: (25) chapter (DIV2) 181 Page 242
2873 thus he, O sirs, if you had a treasure, you would hear Sermons with profit, endure troubles after another manner than you ordinarily do. thus he, Oh Sirs, if you had a treasure, you would hear Sermons with profit, endure Troubles After Another manner than you ordinarily do. av pns31, uh n2, cs pn22 vhd dt n1, pn22 vmd vvi n2 p-acp n1, vvb n2 p-acp j-jn n1 cs pn22 av-j vdb. (25) chapter (DIV2) 181 Page 242
2874 3. This divine treasure enables the Sai• for noble enterprizes: 3. This divine treasure enables the Sai• for noble Enterprises: crd d j-jn n1 vvz dt np1 p-acp j vvz: (25) chapter (DIV2) 182 Page 242
2875 the People that 〈 ◊ 〉 know their God shal be strong, and do exploits, Dan. 11.32. the People that 〈 ◊ 〉 know their God shall be strong, and do exploits, Dan. 11.32. dt n1 cst 〈 sy 〉 vvb po32 n1 vmb vbi j, cc vdb n2, np1 crd. (25) chapter (DIV2) 182 Page 242
2876 When as unsound persons may be corrupted by flatteries; or ch•sed away by threats: When as unsound Persons may be corrupted by flatteries; or ch•sed away by Treats: c-crq c-acp j-u n2 vmb vbi vvn p-acp n2; cc vvd av p-acp n2: (25) chapter (DIV2) 182 Page 242
2877 the greater treasure yo• have, and the more singular things may y•• do for God, the Lord wil own you to 〈 ◊ 〉 much for him, the greater treasure yo• have, and the more singular things may y•• do for God, the Lord will own you to 〈 ◊ 〉 much for him, dt jc n1 n1 vhb, cc dt av-dc j n2 vmb n1 vdb p-acp np1, dt n1 vmb vvi pn22 pc-acp 〈 sy 〉 av-d p-acp pno31, (25) chapter (DIV2) 182 Page 242
2878 and you shal glorifie God i• suffering much for him: and you shall Glorify God i• suffering much for him: cc pn22 vmb vvi np1 n1 vvg av-d p-acp pno31: (25) chapter (DIV2) 182 Page 242
2879 Paul 's Vessel w•• wel fraught with this treasure (and it may 〈 ◊ 〉 for this cause he is called a chosen Vessel and he only is so called, Paul is Vessel w•• well fraught with this treasure (and it may 〈 ◊ 〉 for this cause he is called a chosen Vessel and he only is so called, np1 vbz n1 n1 av vvn p-acp d n1 (cc pn31 vmb 〈 sy 〉 c-acp d n1 pns31 vbz vvn dt j-vvn n1 cc pns31 av-j vbz av vvn, (25) chapter (DIV2) 182 Page 242
2880 though doubtless 〈 ◊ 〉 thers were so also) and what meer Man d• more for God than blessed Paul? who ev•• travelled over so much of the World to prea•• the Gospel, though doubtless 〈 ◊ 〉 the were so also) and what mere Man d• more for God than blessed Paul? who ev•• traveled over so much of the World to prea•• the Gospel, cs av-j 〈 sy 〉 pc-acp|vbz vbdr av av) cc q-crq j n1 n1 av-dc p-acp np1 cs j-vvn np1? r-crq n1 vvd a-acp av d pp-f dt n1 p-acp n1 dt n1, (25) chapter (DIV2) 182 Page 243
2881 as this unwearied Apostle? hee preacht all along from Jerusalem round about to Illyricum, which is, saith Par•us Sclavonia, in Europe, in a direct line 350 Germane miles: See Hen. as this unwearied Apostle? he preached all along from Jerusalem round about to Illyricum, which is, Says Par•us Slavonia, in Europe, in a Direct line 350 Germane miles: See Hen. c-acp d j n1? pns31 vvd d a-acp p-acp np1 av-j p-acp p-acp np1, r-crq vbz, vvz j np1, p-acp np1, p-acp dt j n1 crd j n2: vvb n1. (25) chapter (DIV2) 182 Page 243
2882 Bunting, in the Travels of Paul. but he went [ NONLATINALPHABET ] in a Circuit, visiting circumjacent places to preach the Gospel; Bunting, in the Travels of Paul. but he went [ ] in a Circuit, visiting circumjacent places to preach the Gospel; np1, p-acp dt n2 pp-f np1. cc-acp pns31 vvd [ ] p-acp dt n1, vvg j n2 pc-acp vvi dt n1; (25) chapter (DIV2) 182 Page 243
2883 yea, a good Author reckons up Pauls travels in the Lords work to be above ten thousand miles, yea, a good Author reckons up Paul's travels in the lords work to be above ten thousand miles, uh, dt j n1 vvz a-acp npg1 vvz p-acp dt n2 vvb pc-acp vbi p-acp crd crd n2, (25) chapter (DIV2) 182 Page 243
2884 so that he may be called, as George Eagles, that good Martyr in Queen Maries daies Trudge-over-the World,1 Cor. 15.10. 2 Cor. 11.23. for he laboured more abundantly than all the rest: so that he may be called, as George Eagles, that good Martyr in Queen Mary's days Trudge-over-the World,1 Cor. 15.10. 2 Cor. 11.23. for he laboured more abundantly than all the rest: av cst pns31 vmb vbi vvn, c-acp np1 n2, cst j n1 p-acp n1 npg1 n2 j np1 np1 crd. crd np1 crd. c-acp pns31 vvd av-dc av-j cs d dt n1: (25) chapter (DIV2) 182 Page 243
2885 and whence was it that Paul was in labours more abundant? it was, because he had a large stock to ex-spend, a wellfurnisht head and heart, and whence was it that Paul was in labours more abundant? it was, Because he had a large stock to ex-spend, a wellfurnisht head and heart, cc q-crq vbds pn31 cst np1 vbds p-acp n2 av-dc j? pn31 vbds, c-acp pns31 vhd dt j n1 p-acp j, dt j-vvn n1 cc n1, (25) chapter (DIV2) 182 Page 243
2886 and the Lord made his labours very successful: and observe it, treasured souls are very instrumental for God: and the Lord made his labours very successful: and observe it, treasured Souls Are very instrumental for God: cc dt n1 vvd po31 n2 av j: cc vvb pn31, vvn n2 vbr av j c-acp np1: (25) chapter (DIV2) 182 Page 243
2887 Such God calls out to be as Captains in the Warfare, and leaders in his Field to go before others in the sharpest service and most hazardous undertakings, these he puts to the tryal and brings them off victorious; Such God calls out to be as Captains in the Warfare, and leaders in his Field to go before Others in the Sharpest service and most hazardous undertakings, these he puts to the trial and brings them off victorious; d np1 vvz av pc-acp vbi c-acp n2 p-acp dt n1, cc n2 p-acp po31 n1 pc-acp vvi p-acp n2-jn p-acp dt js n1 cc av-ds j n2-vvg, d pns31 vvz p-acp dt n1 cc vvz pno32 a-acp j; (25) chapter (DIV2) 182 Page 243
2888 It was a fine speech of Queen Elizabeths, when she was lockt up close in the Tower, desiring God not to suffer her to lay her foundation upon the sands, It was a fine speech of Queen Elizabeths, when she was locked up close in the Tower, desiring God not to suffer her to lay her Foundation upon the sands, pn31 vbds dt j n1 pp-f n1 npg1, c-crq pns31 vbds vvn a-acp av-j p-acp dt n1, vvg np1 xx pc-acp vvi pno31 pc-acp vvi po31 n1 p-acp dt n2, (25) chapter (DIV2) 182 Page 243
2889 but upon the Rock, whereby all blasts of blustring weather might not prevail against her: but upon the Rock, whereby all blasts of blustering weather might not prevail against her: cc-acp p-acp dt n1, c-crq d n2 pp-f j-vvg n1 vmd xx vvi p-acp pno31: (25) chapter (DIV2) 182 Page 243
2890 Whereunto she added, The skil of a Pilot is unknown but in a Tempest, the valour of a Captain is unseen but in a battail, Whereunto she added, The skill of a Pilot is unknown but in a Tempest, the valour of a Captain is unseen but in a battle, c-crq pns31 vvd, dt n1 pp-f dt n1 vbz j cc-acp p-acp dt n1, dt n1 pp-f dt n1 vbz j cc-acp p-acp dt n1, (25) chapter (DIV2) 182 Page 243
2891 and the worth of a Christian is unknown but in a tryal and temptation: and the worth of a Christian is unknown but in a trial and temptation: cc dt n1 pp-f dt njp vbz j cc-acp p-acp dt n1 cc n1: (25) chapter (DIV2) 182 Page 243
2892 This earthly Globe, O Lord, is but a Theatre on which thou hast placed us, to get some proof from hence of our sufficiency: Thus proceeds that Peerless Princess: This earthly Globe, Oh Lord, is but a Theatre on which thou hast placed us, to get Some proof from hence of our sufficiency: Thus proceeds that Peerless Princess: d j n1, uh n1, vbz p-acp dt n1 p-acp r-crq pns21 vh2 vvn pno12, pc-acp vvi d n1 p-acp av pp-f po12 n1: av vvz d j n1: (25) chapter (DIV2) 182 Page 243
2893 Oh the advantage of a well stored Christian• such a little David thus furnished with a scrip full of smooth stones of the Brook, I mean, O the advantage of a well stored Christian• such a little David thus furnished with a scrip full of smooth stones of the Brook, I mean, uh dt n1 pp-f dt av vvn np1 d dt j np1 av vvn p-acp dt n1 j pp-f j n2 pp-f dt n1, pns11 vvb, (25) chapter (DIV2) 182 Page 244
2894 an head and heart full of Scripture-truths and saving graces, will be able to vanquish the proud Goliah, or chiefest spiritual Adversary: How did silly women encounter and conquer the Learned Doctors in the Marian dayes? the subtillest Jesuits have been puzzled and non-plust with the solid answers of savoury Christians: an head and heart full of Scriptural truths and Saving graces, will be able to vanquish the proud Goliath, or chiefest spiritual Adversary: How did silly women encounter and conquer the Learned Doctors in the Marian days? the subtlest Jesuits have been puzzled and nonplussed with the solid answers of savoury Christians: dt n1 cc n1 j pp-f n2 cc j-vvg n2, vmb vbi j pc-acp vvi dt j np1, cc js-jn j n1: q-crq vdd j n2 vvi cc vvi dt j n2 p-acp dt np1 n2? dt js np2 vhi vbn vvn cc vvn p-acp dt j n2 pp-f j np1: (25) chapter (DIV2) 182 Page 244
2895 that precious Promise is sweetly performed to Gods Children, Matth, 10.19, 20, dictating to them what they must speak, the reason there given is, the Spirit of your Father speaketh in you; that precious Promise is sweetly performed to God's Children, Matthew, 10.19, 20, dictating to them what they must speak, the reason there given is, the Spirit of your Father speaks in you; cst j n1 vbz av-j vvn p-acp npg1 n2, av, crd, crd, vvg p-acp pno32 r-crq pns32 vmb vvi, dt n1 a-acp vvn vbz, dt n1 pp-f po22 n1 vvz p-acp pn22; (25) chapter (DIV2) 182 Page 244
2896 yea, so full of matter have the treasured Saints been, that when bodily Organs have ceased, their full hearts have found a miraculous vent. Read the Churches Histories: yea, so full of matter have the treasured Saints been, that when bodily Organs have ceased, their full hearts have found a miraculous vent. Read the Churches Histories: uh, av j pp-f n1 vhb dt j-vvn n2 vbn, cst c-crq j n2 vhb vvn, po32 j n2 vhb vvn dt j n1. np1 dt ng1 n2: (25) chapter (DIV2) 182 Page 244
2897 Take a tast of wonders, when Romanus (that noble Martyr) had by the Tormentors his tongue pluckt up by the Roots, hee praised God, Take a taste of wonders, when Romanus (that noble Martyr) had by the Tormentors his tongue plucked up by the Roots, he praised God, vvb dt n1 pp-f n2, c-crq jp (cst j n1) vhd p-acp dt n2 po31 n1 vvd a-acp p-acp dt n2, pns31 vvd np1, (25) chapter (DIV2) 182 Page 244
2898 and said, He that speaketh of Christ shall never want a tongue; and said, He that speaks of christ shall never want a tongue; cc vvd, pns31 cst vvz pp-f np1 vmb av-x vvi dt n1; (25) chapter (DIV2) 182 Page 244
2899 when his cheeks were sore rent with Knives, he said, I thank thee, O Captain, that thou hast opened to me many mouths to preach my Lord Christ; when his cheeks were soar rend with Knives, he said, I thank thee, Oh Captain, that thou hast opened to me many mouths to preach my Lord christ; c-crq po31 n2 vbdr av-j vvn p-acp n2, pns31 vvd, pns11 vvb pno21, uh n1, cst pns21 vh2 vvn p-acp pno11 d n2 pc-acp vvi po11 n1 np1; (25) chapter (DIV2) 182 Page 244
2900 So 'tis recorded of Barlaam a Martyr, that having Fire and Frankincense put into his right hand, wherein yet he had some strength, laying him on the Altar, his enemies thinking that he by the heat of the fire would scatter some Incense on the Altar, So it's recorded of Barlaam a Martyr, that having Fire and Frankincense put into his right hand, wherein yet he had Some strength, laying him on the Altar, his enemies thinking that he by the heat of the fire would scatter Some Incense on the Altar, av pn31|vbz vvn pp-f np1 dt n1, cst vhg n1 cc n1 vvn p-acp po31 j-jn n1, c-crq av pns31 vhd d n1, vvg pno31 p-acp dt n1, po31 n2 vvg cst pns31 p-acp dt n1 pp-f dt n1 vmd vvi d n1 p-acp dt n1, (25) chapter (DIV2) 182 Page 244
2901 yet the flame eat a•bout his hand, which kept fast closed, he singing, blessed be the Lord my God, which teacheth my hands to war and my fingers to sight, &c: yet the flame eat a•bout his hand, which kept fast closed, he singing, blessed be the Lord my God, which Teaches my hands to war and my fingers to sighed, etc.: av dt n1 vvb av po31 n1, r-crq vvd av-j vvn, pns31 vvg, vvn vbb dt n1 po11 np1, r-crq vvz po11 n2 p-acp n1 cc po11 n2 p-acp n1, av: (25) chapter (DIV2) 182 Page 245
2902 Sirs, if you have a treasure, fear not, it shall be produced, though you cannot expect such Miracles, Sirs, if you have a treasure, Fear not, it shall be produced, though you cannot expect such Miracles, n2, cs pn22 vhb dt n1, vvb xx, pn31 vmb vbi vvn, cs pn22 vmbx vvi d n2, (25) chapter (DIV2) 182 Page 245
2903 yet in such a manner, and at such times as may most glorifie God, silence the wicked, and comfort your hearts: yet in such a manner, and At such times as may most Glorify God, silence the wicked, and Comfort your hearts: av p-acp d dt n1, cc p-acp d n2 c-acp vmb av-js vvi np1, vvb dt j, cc vvb po22 n2: (25) chapter (DIV2) 182 Page 245
2904 I know 'tis the discouraging fear of trembling souls, if God call me to sharp Encounters, I shal deny my Lord, betray his truths, bewray my weaknesse: I know it's the discouraging Fear of trembling Souls, if God call me to sharp Encounters, I shall deny my Lord, betray his truths, bewray my weakness: pns11 vvb pn31|vbz dt vvg n1 pp-f j-vvg n2, cs np1 vvb pno11 p-acp j vvz, pns11 vmb vvi po11 n1, vvb po31 n2, vvb po11 n1: (25) chapter (DIV2) 182 Page 245
2905 But poor Christian, fear not, Gods grace shall be sufficient for thee, thy little strength shall do wonders, But poor Christian, Fear not, God's grace shall be sufficient for thee, thy little strength shall do wonders, cc-acp j njp, vvb xx, npg1 n1 vmb vbi j p-acp pno21, po21 j n1 vmb vdi n2, (25) chapter (DIV2) 182 Page 245
2906 if thou hast a right treasure within, it will appear to others admiration, and beyond thine own expectation: if thou hast a right treasure within, it will appear to Others admiration, and beyond thine own expectation: cs pns21 vh2 dt j-jn n1 p-acp, pn31 vmb vvi p-acp ng1-jn n1, cc p-acp po21 d n1: (25) chapter (DIV2) 182 Page 245
2907 Oh for such a Treasure as is before described! 4. A treasured soul is Gods delight; O for such a Treasure as is before described! 4. A treasured soul is God's delight; uh p-acp d dt n1 c-acp vbz p-acp vvn! crd dt j-vvn n1 vbz ng1 n1; (25) chapter (DIV2) 182 Page 245
2908 a full treasure in the heart, of the good things of Heaven is the pleasure of the Almightie: a full treasure in the heart, of the good things of Heaven is the pleasure of the Almighty: dt j n1 p-acp dt n1, pp-f dt j n2 pp-f n1 vbz dt n1 pp-f dt j-jn: (25) chapter (DIV2) 183 Page 245
2909 God takes delight among the sons of men, and amongst men the Believers heart is the Lords highest Throne, next to that in the highest Heavens: God Takes delight among the Sons of men, and among men the Believers heart is the lords highest Throne, next to that in the highest Heavens: np1 vvz n1 p-acp dt n2 pp-f n2, cc p-acp n2 dt n2 n1 vbz dt n2 js n1, ord p-acp d p-acp dt js n2: (25) chapter (DIV2) 183 Page 245
2910 and amongst sincere Christians none can make God so welcome, or give him better entertainment, than he whose heart is beautified with these blessed Ornaments: and among sincere Christians none can make God so welcome, or give him better entertainment, than he whose heart is beautified with these blessed Ornament: cc p-acp j np1 pix vmb vvi np1 av j-jn, cc vvb pno31 jc n1, cs pns31 rg-crq n1 vbz vvn p-acp d j-vvn n2: (25) chapter (DIV2) 183 Page 245
2911 such a soul makes its Saviour a sumptuous Feast, and gives him a chearful invitation: So in Solomons Song, ch. 4.16. saith she, Let my Beloved come into his Garden and eat his pleasant fruits, i. e. such a soul makes its Saviour a sumptuous Feast, and gives him a cheerful invitation: So in Solomons Song, changed. 4.16. Says she, Let my beloved come into his Garden and eat his pleasant fruits, i. e. d dt n1 vvz po31 n1 dt j n1, cc vvz pno31 dt j n1: av p-acp np1 n1, vvn. crd. vvz pns31, vvb po11 j-vvn vvi p-acp po31 n1 cc vvi po31 j n2, uh. sy. (25) chapter (DIV2) 183 Page 245
2912 Let him enjoy content in the fruits of his own Free-grace; Let him enjoy content in the fruits of his own Free grace; vvb pno31 vvi j p-acp dt n2 pp-f po31 d n1; (25) chapter (DIV2) 183 Page 245
2913 hee hath provided himself a Sacrifice, a Feast, let the graces of the Spirit delight and solace the heart of the Author, no sooner doth she invite him, he hath provided himself a Sacrifice, a Feast, let the graces of the Spirit delight and solace the heart of the Author, no sooner does she invite him, pns31 vhz vvn px31 dt n1, dt n1, vvb dt n2 pp-f dt n1 n1 cc vvi dt n1 pp-f dt n1, av-dx av-c vdz pns31 vvi pno31, (25) chapter (DIV2) 183 Page 245
2914 but he comes, chap. 1. and gathers his myrrh with his Spices, and eats his Honey-comb with his Honey. i. e. but he comes, chap. 1. and gathers his myrrh with his Spices, and eats his Honeycomb with his Honey. i. e. cc-acp pns31 vvz, n1 crd cc vvz po31 n1 p-acp po31 n2, cc vvz po31 n1 p-acp po31 n1. sy. sy. (25) chapter (DIV2) 183 Page 246
2915 Hee reaps the graces and duties of the sincere soul, with as much delight as the Grape-gatherers or Husband-men reap their fruits in the Vineyard or Field: He reaps the graces and duties of the sincere soul, with as much delight as the Grape-gatherers or Husbandmen reap their fruits in the Vineyard or Field: pns31 vvz dt n2 cc n2 pp-f dt j n1, p-acp c-acp d n1 p-acp dt j cc n2 vvb po32 n2 p-acp dt n1 cc n1: (25) chapter (DIV2) 183 Page 246
2916 Oh with what pleasure doth the Lord accept the holie actings of a treasured Saint! but he contemneth the costly sacrifices of a gracelesse soul: O with what pleasure does the Lord accept the holy actings of a treasured Saint! but he contemneth the costly Sacrifices of a graceless soul: uh p-acp q-crq n1 vdz dt n1 vvb dt j n2-vvg pp-f dt j-vvn n1! cc-acp pns31 vvz dt j n2 pp-f dt j n1: (25) chapter (DIV2) 183 Page 246
2917 hee cares not for their thousands of Ram• or ten thousands of Rivers of Oyl; No no, a soul stored with graces is better than an house full of sacrifices; he Cares not for their thousands of Ram• or ten thousands of rivers of Oil; No not, a soul stored with graces is better than an house full of Sacrifices; pns31 vvz xx p-acp po32 crd pp-f np1 cc crd crd pp-f n2 pp-f n1; dx xx, dt n1 vvn p-acp n2 vbz jc cs dt n1 j pp-f n2; (25) chapter (DIV2) 183 Page 246
2918 the Honey-comb of humane infirmities is dispensed with, where there's store of. Honey in gracious acts, and heavenly dispositions: the Honeycomb of humane infirmities is dispensed with, where there's store of. Honey in gracious acts, and heavenly dispositions: dt n1 pp-f j n2 vbz vvn p-acp, c-crq pc-acp|vbz n1 pp-f. n1 p-acp j n2, cc j n2: (25) chapter (DIV2) 183 Page 246
2919 a little Honey is better to God than the meer comb of Duties though artificially composed, and exactly performed: a little Honey is better to God than the mere comb of Duties though artificially composed, and exactly performed: dt j n1 vbz jc p-acp np1 cs dt j n1 pp-f n2 c-acp av-j vvn, cc av-j vvn: (25) chapter (DIV2) 183 Page 246
2920 Happy is the soul whom the Lord delights thus to visit, that is thus fitted to entertain the High and lofty One: O that Christians could say as the Church in Song, 7.13. — At our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my Beloved; Happy is the soul whom the Lord delights thus to visit, that is thus fitted to entertain the High and lofty One: Oh that Christians could say as the Church in Song, 7.13. — At our gates Are all manner of pleasant fruits, new and old, which I have laid up for thee, Oh my beloved; j vbz dt n1 ro-crq dt n1 vvz av pc-acp vvi, cst vbz av vvn pc-acp vvi dt j cc j pi: uh cst np1 vmd vvi p-acp dt n1 p-acp n1, crd. — p-acp po12 n2 vbr d n1 pp-f j n2, j cc j, r-crq pns11 vhb vvn a-acp p-acp pno21, uh po11 np1; (25) chapter (DIV2) 183 Page 246
2921 So the Soul should say, this grace or that disposition I will lay up for my dearest Husband Jesus Christ, So the Soul should say, this grace or that disposition I will lay up for my dearest Husband jesus christ, av dt n1 vmd vvi, d n1 cc d n1 pns11 vmb vvi a-acp p-acp po11 js-jn n1 np1 np1, (25) chapter (DIV2) 183 Page 246
2922 and bring it forth to give him content, this smell of sweet Perfume shall meet him at his entrance, I will entertain the beloved object of my dearest affections at the doors at home, in the fields abroad, I'le bid him welcome upon all occasions, I will walk closely in my Family sighing out blessed Davids Option, O when wilt thou come unto me! and bring it forth to give him content, this smell of sweet Perfume shall meet him At his Entrance, I will entertain the Beloved Object of my dearest affections At the doors At home, in the fields abroad, I'll bid him welcome upon all occasions, I will walk closely in my Family sighing out blessed Davids Option, Oh when wilt thou come unto me! cc vvb pn31 av pc-acp vvi pno31 vvi, d n1 pp-f j n1 vmb vvi pno31 p-acp po31 n1, pns11 vmb vvi dt j-vvn n1 pp-f po11 js-jn n2 p-acp dt n2 p-acp n1-an, p-acp dt n2 av, pns11|vmb vvi pno31 vvi p-acp d n2, pns11 vmb vvi av-j p-acp po11 n1 vvg av j-vvn npg1 n1, uh c-crq vm2 pns21 vvb p-acp pno11! (25) chapter (DIV2) 183 Page 247
2923 I will get upon my knees in my Closet, and there I'le seek, and shall find my Father that seeth in secret; I will go unto his Table and partake of his holy Supper, and while the King sitteth at his Table, my Spikenard sendeth forth the smell thereof; I will get upon my knees in my Closet, and there I'll seek, and shall find my Father that sees in secret; I will go unto his Table and partake of his holy Supper, and while the King Sitteth At his Table, my Spikenard sends forth the smell thereof; pns11 vmb vvi p-acp po11 n2 p-acp po11 n1, cc a-acp pns11|vmb vvi, cc vmb vvi po11 n1 cst vvz p-acp j-jn; pns11 vmb vvi p-acp po31 n1 cc vvi pp-f po31 j n1, cc cs dt n1 vvz p-acp po31 n1, po11 np1 vvz av dt n1 av; (25) chapter (DIV2) 183 Page 247
2924 my bruised Spices, my exercised Graces shal be as pleasant Odours to him, he will smell a sweet savour unto my sacrifices, my Bruised Spices, my exercised Graces shall be as pleasant Odours to him, he will smell a sweet savour unto my Sacrifices, po11 vvn n2, po11 vvn n2 vmb vbi a-acp j n2 p-acp pno31, pns31 vmb vvi dt j n1 p-acp po11 n2, (25) chapter (DIV2) 183 Page 247
2925 and my prayers and praises shall be set before him as Incense, acceptable to God through Jesus Christ; and my Prayers and praises shall be Set before him as Incense, acceptable to God through jesus christ; cc po11 n2 cc n2 vmb vbi vvn p-acp pno31 p-acp vvb, j p-acp np1 p-acp np1 np1; (25) chapter (DIV2) 183 Page 247
2926 It is not every ones happinesse thus to enjoy God, to be well-pleasing to him; some may come near with Moses, when others must worship afar off: It is not every ones happiness thus to enjoy God, to be Well-pleasing to him; Some may come near with Moses, when Others must worship afar off: pn31 vbz xx d pig n1 av pc-acp vvi np1, pc-acp vbi j p-acp pno31; d vmb vvi av-j p-acp np1, c-crq n2-jn vmb vvi av a-acp: (25) chapter (DIV2) 183 Page 247
2927 None so capable of intimate communion with God as the well-furnisht Christian: ordinarily, hee that hath the greatest treasure hath the sweetest visits: None so capable of intimate communion with God as the well-furnished Christian: ordinarily, he that hath the greatest treasure hath the Sweetest visits: pix av j pp-f j n1 p-acp np1 p-acp dt j np1: av-j, pns31 cst vhz dt js n1 vhz dt js n2: (25) chapter (DIV2) 183 Page 247
2928 to such as bring out of their treasure the precious fruits of the Spirit, to such will God open the precious treasures of his Love: to such as bring out of their treasure the precious fruits of the Spirit, to such will God open the precious treasures of his Love: p-acp d c-acp vvb av pp-f po32 n1 dt j n2 pp-f dt n1, p-acp d vmb np1 vvi dt j n2 pp-f po31 n1: (25) chapter (DIV2) 183 Page 247
2929 Observe it, there's much good laid up for them that have grace, but 'tis brought forth to them that use grace, see Psalm 31.18. Observe it, there's much good laid up for them that have grace, but it's brought forth to them that use grace, see Psalm 31.18. vvb pn31, pc-acp|vbz d j vvn a-acp p-acp pno32 cst vhb n1, cc-acp pn31|vbz vvn av p-acp pno32 cst vvb n1, vvb n1 crd. (25) chapter (DIV2) 183 Page 247
2930 Well then, Christians, lay up much grace and draw it out, send your Lamb to this Ruler of the Land: Well then, Christians, lay up much grace and draw it out, send your Lamb to this Ruler of the Land: uh-av av, np1, vvb a-acp d n1 cc vvi pn31 av, vvb po22 n1 p-acp d n1 pp-f dt n1: (25) chapter (DIV2) 183 Page 247
2931 bring your Presents to Jesus Christ: bring your Presents to jesus christ: vvb po22 n2 p-acp np1 np1: (25) chapter (DIV2) 183 Page 247
2932 the wise-men set us an Example in that welcome they brought to Jesus in his Cradle, Mat. 2.11. they opened their Treasures, and presented to him gifts, gold, frankincense and myrrhe, answerable to his three Offices, of King, Priest and Prophet, no man was to come to the Lord emp•y-handed in the time of the Law: the Wise men Set us an Exampl in that welcome they brought to jesus in his Cradle, Mathew 2.11. they opened their Treasures, and presented to him Gifts, gold, frankincense and myrrh, answerable to his three Offices, of King, Priest and Prophet, no man was to come to the Lord emp•y-handed in the time of the Law: dt n2 vvb pno12 dt n1 p-acp d j-jn pns32 vvd p-acp np1 p-acp po31 n1, np1 crd. pns32 vvd po32 n2, cc vvd p-acp pno31 n2, n1, n1 cc n1, j p-acp po31 crd n2, pp-f n1, n1 cc n1, dx n1 vbds pc-acp vvi p-acp dt n1 j p-acp dt n1 pp-f dt n1: (25) chapter (DIV2) 183 Page 247
2933 and if you come full-hearted with this treasure, and full-handed in drawing it out, be sure the Lord will be open-hearted to admit you, and if you come full-hearted with this treasure, and full-handed in drawing it out, be sure the Lord will be open-hearted to admit you, cc cs pn22 vvb j p-acp d n1, cc j p-acp vvg pn31 av, vbb j dt n1 vmb vbi j pc-acp vvi pn22, (25) chapter (DIV2) 183 Page 248
2934 and open-handed to fill your hungry souls with ravishing incomes: and openhanded to fill your hungry Souls with ravishing incomes: cc j pc-acp vvi po22 j n2 p-acp j-vvg n2: (25) chapter (DIV2) 183 Page 248
2935 You shall have Jesus Christ to lodge with you all the night of affliction in sweet embraces: You shall have jesus christ to lodge with you all the night of affliction in sweet embraces: pn22 vmb vhi np1 np1 pc-acp vvi p-acp pn22 d dt n1 pp-f n1 p-acp j n2: (25) chapter (DIV2) 183 Page 248
2936 Who would not have this Treasure that he may be welcome to Heaven? Who would not have this Treasure that he may be welcome to Heaven? q-crq vmd xx vhi d n1 cst pns31 vmb vbi j-jn p-acp n1? (25) chapter (DIV2) 183 Page 248
2937 5. A treasured soul can live well in a time of spiritual dearth, in the da••s of Famine such shall be satisfied: 5. A treasured soul can live well in a time of spiritual dearth, in the da••s of Famine such shall be satisfied: crd dt j-vvn n1 vmb vvi av p-acp dt n1 pp-f j n1, p-acp dt n2 pp-f n1 d vmb vbi vvn: (25) chapter (DIV2) 184 Page 248
2938 when others are hungry and thirsty, and their souls fainting; a treasured Christian hath good commons: when Others Are hungry and thirsty, and their Souls fainting; a treasured Christian hath good commons: c-crq n2-jn vbr j cc j, cc po32 n2 vvg; dt j-vvn njp vhz j n2: (25) chapter (DIV2) 184 Page 248
2939 for the Christian thus st•cked hath laid up that which stands him in stead in an evil day: for the Christian thus st•cked hath laid up that which Stands him in stead in an evil day: c-acp dt njp av vvn vhz vvn a-acp d r-crq vvz pno31 p-acp n1 p-acp dt j-jn n1: (25) chapter (DIV2) 184 Page 248
2940 'tis true, a famine of the Word is an afflictive judgment to a childe of God; it's true, a famine of the Word is an afflictive judgement to a child of God; pn31|vbz j, dt n1 pp-f dt n1 vbz dt j n1 p-acp dt n1 pp-f np1; (25) chapter (DIV2) 184 Page 248
2941 Ordinances are to the Saints their glory, and the excellency of their strength, the desire of their eys, Ordinances Are to the Saints their glory, and the excellency of their strength, the desire of their eyes, n2 vbr p-acp dt n2 po32 n1, cc dt n1 pp-f po32 n1, dt n1 pp-f po32 n2, (25) chapter (DIV2) 184 Page 248
2942 and that which their souls do pity, the want of the Word for a season doth more grieve them, and that which their Souls do pity, the want of the Word for a season does more grieve them, cc cst r-crq po32 n2 vdb vvi, dt n1 pp-f dt n1 p-acp dt n1 vdz dc vvi pno32, (25) chapter (DIV2) 184 Page 248
2943 than the total loss doth affect wicked men: than the total loss does affect wicked men: cs dt j n1 vdz vvi j n2: (25) chapter (DIV2) 184 Page 248
2944 though it concern them more, for Gods Children have that to live upon that natural men have not, they have a stock of inward strength that will carry them to the Rock of Ages, a stream of grace in their hearts that will lead them to the Fountain of grace: though it concern them more, for God's Children have that to live upon that natural men have not, they have a stock of inward strength that will carry them to the Rock of Ages, a stream of grace in their hearts that will led them to the Fountain of grace: cs pn31 vvb pno32 dc, p-acp npg1 n2 vhb d pc-acp vvi p-acp cst j n2 vhb xx, pns32 vhb dt n1 pp-f j n1 cst vmb vvi pno32 p-acp dt n1 pp-f n2, dt n1 pp-f n1 p-acp po32 n2 cst vmb vvi pno32 p-acp dt n1 pp-f n1: (25) chapter (DIV2) 184 Page 248
2945 Real Saints are never famished but alwaies furnished: Real Saints Are never famished but always furnished: j n2 vbr av-x vvn p-acp av vvn: (25) chapter (DIV2) 184 Page 248
2946 they can make a better shift to live than others can, they have something within doors: they can make a better shift to live than Others can, they have something within doors: pns32 vmb vvi dt jc n1 pc-acp vvi cs n2-jn n1, pns32 vhb pi p-acp n2: (25) chapter (DIV2) 184 Page 248
2947 a treasure of Truths, Graces, Comforts, and Experiences makes the Saint a rich Feast, for God is where these are: a treasure of Truths, Graces, Comforts, and Experiences makes the Saint a rich Feast, for God is where these Are: dt n1 pp-f n2, n2, n2, cc n2 vvz dt n1 dt j n1, p-acp np1 vbz c-crq d vbr: (25) chapter (DIV2) 184 Page 248
2948 the flowing Rivers of living Water, that are in the true Believers belly, and the hidden Manna will make a good meal, the flowing rivers of living Water, that Are in the true Believers belly, and the hidden Manna will make a good meal, dt j-vvg n2 pp-f j-vvg n1, cst vbr p-acp dt j n2 n1, cc dt vvn n1 vmb vvi dt j n1, (25) chapter (DIV2) 184 Page 249
2949 when God himself sits at the Table; when God himself sits At the Table; c-crq np1 px31 vvz p-acp dt n1; (25) chapter (DIV2) 184 Page 249
2950 They that cannot go to publick Assemblies may find the Lords presence a little Sanctuary, he is every where to be found, They that cannot go to public Assemblies may find the lords presence a little Sanctuary, he is every where to be found, pns32 cst vmbx vvi p-acp j n2 vmb vvi dt n2 n1 dt j n1, pns31 vbz d c-crq pc-acp vbi vvn, (25) chapter (DIV2) 184 Page 249
2951 and can make amends in private for want of publick liberty: and can make amends in private for want of public liberty: cc vmb vvi n2 p-acp j c-acp n1 pp-f j n1: (25) chapter (DIV2) 184 Page 249
2952 the Word opened and applyed was convincing, satisfying and edifying, well they have their Lesson still before them, the Bible in their hands, the Word opened and applied was convincing, satisfying and edifying, well they have their lesson still before them, the bible in their hands, dt n1 vvd cc vvd vbds j-vvg, vvg cc vvg, av pns32 vhb po32 n1 av p-acp pno32, dt n1 p-acp po32 n2, (25) chapter (DIV2) 184 Page 249
2953 and a promise of the Spirit to bring things to their remembrance: and a promise of the Spirit to bring things to their remembrance: cc dt n1 pp-f dt n1 pc-acp vvi n2 p-acp po32 n1: (25) chapter (DIV2) 184 Page 249
2954 and why may not the treasured soul, whose senses are well exercised by an habit of Scripture-Knowledge and self-conference preach to himself in the want of other Preachers? certainly an able Christian, at full age may digest strong meat though he carve for himself: and why may not the treasured soul, whose Senses Are well exercised by an habit of Scripture knowledge and self-conference preach to himself in the want of other Preachers? Certainly an able Christian, At full age may digest strong meat though he carve for himself: cc q-crq vmb xx dt j-vvn n1, rg-crq n2 vbr av vvn p-acp dt n1 pp-f n1 cc n1 vvb p-acp px31 p-acp dt n1 pp-f j-jn n2? av-j dt j njp, p-acp j n1 vmb vvi j n1 cs pns31 vvb p-acp px31: (25) chapter (DIV2) 184 Page 249
2955 one leaf of the Bible was in Luthers account worth a world; much more all a Christians treasure whereby hee is enabled to improve Scriptures: one leaf of the bible was in Luthers account worth a world; much more all a Christians treasure whereby he is enabled to improve Scriptures: pi n1 pp-f dt n1 vbds p-acp np1 vvb j dt n1; av-d av-dc d dt njpg2 n1 c-crq pns31 vbz vvn pc-acp vvi n2: (25) chapter (DIV2) 184 Page 249
2956 Histories and Tradition tels us of some good Christians, who in dark times having got a few leaves of the Bible, run with it into a corner, Histories and Tradition tells us of Some good Christians, who in dark times having god a few leaves of the bible, run with it into a corner, n2 cc n1 vvz pno12 pp-f d j np1, r-crq p-acp j n2 vhg vvn dt d n2 pp-f dt n1, vvn p-acp pn31 p-acp dt n1, (25) chapter (DIV2) 184 Page 249
2957 and either read it themselves or hired others to read, whereby they received incredible comfort, profit, and either read it themselves or hired Others to read, whereby they received incredible Comfort, profit, cc av-d vvi pn31 px32 cc vvn n2-jn pc-acp vvi, c-crq pns32 vvd j n1, n1, (25) chapter (DIV2) 184 Page 249
2958 and arrived at a strange degree of knowledge and courage: and arrived At a strange degree of knowledge and courage: cc vvd p-acp dt j n1 pp-f n1 cc n1: (25) chapter (DIV2) 184 Page 249
2959 So likewise the souls of Gods children may seek and see Gods Face in private communion of Saints, in conference, prayer, So likewise the Souls of God's children may seek and see God's Face in private communion of Saints, in conference, prayer, av av dt n2 pp-f npg1 n2 vmb vvi cc vvi npg1 n1 p-acp j n1 pp-f n2, p-acp n1, n1, (25) chapter (DIV2) 184 Page 249
2960 and praise, God may make it an happy exchange to them; and praise, God may make it an happy exchange to them; cc n1, np1 vmb vvi pn31 dt j n1 p-acp pno32; (25) chapter (DIV2) 184 Page 249
2961 the private lesser glass of secret duties may represent God as clearly to the eye of their souls, the private lesser glass of secret duties may represent God as clearly to the eye of their Souls, dt j jc n1 pp-f j-jn n2 vmb vvi np1 c-acp av-j p-acp dt n1 pp-f po32 n2, (25) chapter (DIV2) 184 Page 250
2962 as the broad glasse of publick Ordinances. as the broad glass of public Ordinances. c-acp dt j n1 pp-f j n2. (25) chapter (DIV2) 184 Page 250
2963 I speak not this to derogate from publick, 'tis to be preferred where God grants liberty, I speak not this to derogate from public, it's to be preferred where God grants liberty, pns11 vvb xx d pc-acp vvi p-acp j, pn31|vbz pc-acp vbi vvn c-crq np1 vvz n1, (25) chapter (DIV2) 184 Page 250
2964 and where God withdraws, the want of open Vision is much to be lamented, wee are to be sorrowful for breaking up of solemn Assemblies, and mourn sore when the gate• of Zion mourn: But this I speak, and where God withdraws, the want of open Vision is much to be lamented, we Are to be sorrowful for breaking up of solemn Assemblies, and mourn soar when the gate• of Zion mourn: But this I speak, cc c-crq np1 vvz, dt n1 pp-f j n1 vbz av-d pc-acp vbi vvn, pns12 vbr pc-acp vbi j p-acp vvg a-acp pp-f j n2, cc vvb av-j c-crq dt n1 pp-f np1 vvi: p-acp d pns11 vvb, (25) chapter (DIV2) 184 Page 250
2965 when by persecution publick Teachers are driven into Corners; then the Lord may supply that want to his children some other way: when by persecution public Teachers Are driven into Corners; then the Lord may supply that want to his children Some other Way: c-crq p-acp n1 j n2 vbr vvn p-acp n2; av dt n1 vmb vvi d n1 p-acp po31 n2 d j-jn n1: (25) chapter (DIV2) 184 Page 250
2966 But lest this be condemned as Novelty, I shall express i• in the words of a learned Author: But lest this be condemned as Novelty, I shall express i• in the words of a learned Author: cc-acp cs d vbb vvn p-acp n1, pns11 vmb vvi n1 p-acp dt n2 pp-f dt j n1: (25) chapter (DIV2) 184 Page 250
2967 Buchan•• asks the question, What shall they do that want the opportunity of frequenting the publick Ordinances? He Answers, Such must travel abroad, and seek far and near for them, Buchan•• asks the question, What shall they do that want the opportunity of frequenting the public Ordinances? He Answers, Such must travel abroad, and seek Far and near for them, np1 vvz dt n1, q-crq vmb pns32 vdb cst vvb dt n1 pp-f vvg dt j n2? pns31 n2, d vmb vvi av, cc vvi av-j cc av-j p-acp pno32, (25) chapter (DIV2) 184 Page 250
2968 But if they cannot finde them, they must exercise themselves in religious duties at home, But if they cannot find them, they must exercise themselves in religious duties At home, cc-acp cs pns32 vmbx vvi pno32, pns32 vmb vvi px32 p-acp j n2 p-acp n1-an, (25) chapter (DIV2) 184 Page 250
2969 Because, saith he, the Kingdome of God is within them, and because the word without the Sacraments may be the power of God to salvation; Because, Says he, the Kingdom of God is within them, and Because the word without the Sacraments may be the power of God to salvation; c-acp, vvz pns31, dt n1 pp-f np1 vbz p-acp pno32, cc c-acp dt n1 p-acp dt n2 vmb vbi dt n1 pp-f np1 p-acp n1; (25) chapter (DIV2) 184 Page 250
2970 — And he further adds, The the faithful can never be without the matter and marrow of a Sacrament, — And he further adds, The the faithful can never be without the matter and marrow of a Sacrament, — cc pns31 av-j vvz, dt dt j vmb av-x vbi p-acp dt n1 cc n1 pp-f dt n1, (25) chapter (DIV2) 184 Page 250
2971 though they may be compelled to want the visible Sign: Thus he. though they may be compelled to want the visible Signen: Thus he. cs pns32 vmb vbi vvn pc-acp vvi dt j n1: av pns31. (25) chapter (DIV2) 184 Page 250
2972 Oh what a blessed thing is it to have a principle of Grace, and this blessed Treasure! O what a blessed thing is it to have a principle of Grace, and this blessed Treasure! uh r-crq dt j-vvn n1 vbz pn31 pc-acp vhi dt n1 pp-f n1, cc d j-vvn n1! (25) chapter (DIV2) 184 Page 250
2973 'Tis surely worth something to have Light and plenty in a time of darknesse and scarcity. It's surely worth something to have Light and plenty in a time of darkness and scarcity. pn31|vbz av-j j pi pc-acp vhi n1 cc n1 p-acp dt n1 pp-f n1 cc n1. (25) chapter (DIV2) 184 Page 250
2974 CHAP. XXI. Five more advantages of having this treasure in the heart. 6. COnsider this benefit of this heavenly Treasure in the heart of a Christian; CHAP. XXI. Five more advantages of having this treasure in the heart. 6. Consider this benefit of this heavenly Treasure in the heart of a Christian; np1 np1. crd dc n2 pp-f vhg d n1 p-acp dt n1. crd vvb d n1 pp-f d j n1 p-acp dt n1 pp-f dt njp; (26) chapter (DIV2) 184 Page 251
2975 that every thing turns to the encrease of this stock: that every thing turns to the increase of this stock: cst d n1 vvz p-acp dt n1 pp-f d n1: (26) chapter (DIV2) 186 Page 251
2976 'tis the strange attractive property of this Treasure, that it will fetch in all things to fill it up, and make it greater: it's the strange Attractive property of this Treasure, that it will fetch in all things to fill it up, and make it greater: pn31|vbz dt j j n1 pp-f d n1, cst pn31 vmb vvi p-acp d n2 pc-acp vvi pn31 a-acp, cc vvi pn31 jc: (26) chapter (DIV2) 186 Page 251
2977 like fire, it wil turn every thing to its own nature: like fire, it will turn every thing to its own nature: vvb n1, pn31 vmb vvi d n1 p-acp po31 d n1: (26) chapter (DIV2) 186 Page 251
2978 it is a divine Limbeck, that can extract pure Spirits out of all things, according to that Catholick Promise in Rom. 8.28. it is a divine Limbeck, that can extract pure Spirits out of all things, according to that Catholic Promise in Rom. 8.28. pn31 vbz dt j-jn n1, cst vmb vvi j n2 av pp-f d n2, vvg p-acp d njp n1 p-acp np1 crd. (26) chapter (DIV2) 186 Page 251
2979 - We know that all things work together for good — prosperity, adversity, riches, poverty, renown, - We know that all things work together for good — Prosperity, adversity, riches, poverty, renown, - pns12 vvb cst d n2 vvi av p-acp j — n1, n1, n2, n1, n1, (26) chapter (DIV2) 186 Page 251
2980 and ignominy, thraldome and liberty, sicknesse and health, success and disappointment, satanical suggestions, violent temptations and victorious Conquests, all work for good: and ignominy, thraldom and liberty, sickness and health, success and disappointment, satanical suggestions, violent temptations and victorious Conquests, all work for good: cc n1, n1 cc n1, n1 cc n1, n1 cc n1, j n2, j n2 cc j n2, d n1 p-acp j: (26) chapter (DIV2) 186 Page 251
2981 Yea, some extend this also to corruptions, yet these but accidentally, or being managed by the constant care of a wise, gracious and powerful Phisician; Yea, Some extend this also to corruptions, yet these but accidentally, or being managed by the constant care of a wise, gracious and powerful physician; uh, d vvb d av p-acp n2, av d cc-acp av-j, cc vbg vvn p-acp dt j n1 pp-f dt j, j cc j n1; (26) chapter (DIV2) 186 Page 251
2982 as Poyson may be turned into a Remedy, or (as they say) the drinking of that wine wherein a Viper hath been drowned cureth the Loprosie; as Poison may be turned into a Remedy, or (as they say) the drinking of that wine wherein a Viper hath been drowned cureth the Loprosie; c-acp n1 vmb vbi vvn p-acp dt n1, cc (c-acp pns32 vvb) dt n-vvg pp-f d n1 c-crq dt n1 vhz vbn vvn vvz dt n1; (26) chapter (DIV2) 186 Page 251
2983 even so, God can so husband even the breakings in of temptation, and breakings out of corruption as to make it turn to good, being an occasion of deeper humiliation, even so, God can so husband even the breakings in of temptation, and breakings out of corruption as to make it turn to good, being an occasion of Deeper humiliation, av av, np1 vmb av vvi av dt n2 p-acp pp-f n1, cc n2 av pp-f n1 c-acp pc-acp vvi pn31 vvi p-acp j, vbg dt n1 pp-f jc-jn n1, (26) chapter (DIV2) 186 Page 251
2984 and a Pin to prick the bladder of spiritual pride, and a Spur to promote a holy jealousie and watchfulness, and a Pin to prick the bladder of spiritual pride, and a Spur to promote a holy jealousy and watchfulness, cc dt n1 pc-acp vvi dt n1 pp-f j n1, cc dt vvb pc-acp vvi dt j n1 cc n1, (26) chapter (DIV2) 186 Page 252
2985 and a means to work in the soul charity and sympathy towards others, to alienate our hearts from this sinning weary world, and a means to work in the soul charity and Sympathy towards Others, to alienate our hearts from this sinning weary world, cc dt n2 pc-acp vvi p-acp dt n1 n1 cc n1 p-acp n2-jn, pc-acp vvi po12 n2 p-acp d vvg j n1, (26) chapter (DIV2) 186 Page 252
2986 and endear our hearts to God for pardoning grace, and make us long for a sinless state in glory: and endear our hearts to God for pardoning grace, and make us long for a sinless state in glory: cc vvi po12 n2 p-acp np1 p-acp vvg n1, cc vvb pno12 av-j p-acp dt j n1 p-acp n1: (26) chapter (DIV2) 186 Page 252
2987 these and such-like ends and uses God hath and makes of sin, or else hee would not suffer this dead body, these and suchlike ends and uses God hath and makes of since, or Else he would not suffer this dead body, d cc j n2 cc vvz np1 vhz cc vvz pp-f n1, cc av pns31 vmd xx vvi d j n1, (26) chapter (DIV2) 186 Page 252
2988 or rather body of death to haunt the souls of living Saints: or rather body of death to haunt the Souls of living Saints: cc av-c n1 pp-f n1 pc-acp vvi dt n2 pp-f j-vvg n2: (26) chapter (DIV2) 186 Page 252
2989 our wise God raised a stately structure over the ruines of Adams fall, or he had never suffered it; our wise God raised a stately structure over the ruins of Adams fallen, or he had never suffered it; po12 j np1 vvd dt j n1 p-acp dt n2 pp-f npg1 vvb, cc pns31 vhd av-x vvn pn31; (26) chapter (DIV2) 186 Page 252
2990 God doth his servants good by their sins, this uncou•h Experiment made good Mr. Fox to say, That his graces did him most hurt, God does his Servants good by their Sins, this uncou•h Experiment made good Mr. Fox to say, That his graces did him most hurt, np1 vdz po31 n2 j p-acp po32 n2, d j n1 vvd j n1 n1 pc-acp vvi, cst po31 n2 vdd pno31 av-ds vvn, (26) chapter (DIV2) 186 Page 252
2991 and his sins most good, a strange Paradox, but a gracious soul knows what this means, that hath many a time by divine assistance fe•cht heaven out of hell• light out of darknesse, sweet advantages from sad miscarriages: and his Sins most good, a strange Paradox, but a gracious soul knows what this means, that hath many a time by divine assistance fe•cht heaven out of hell• Light out of darkness, sweet advantages from sad miscarriages: cc po31 n2 av-ds j, dt j n1, cc-acp dt j n1 vvz q-crq d n2, cst vhz d dt n1 p-acp j-jn n1 vvd n1 av pp-f n1 n1 av pp-f n1, j n2 p-acp j n2: (26) chapter (DIV2) 186 Page 252
2992 Sometimes the Christian can say, I had sinned except I had sinned, the furthest way about hath proved the nearest way home, God hath suffered me to break my bones by falling, that he might set them more strongly: Sometime the Christian can say, I had sinned except I had sinned, the furthest Way about hath proved the nearest Way home, God hath suffered me to break my bones by falling, that he might Set them more strongly: av dt njp vmb vvi, pns11 vhd vvn c-acp pns11 vhd vvn, dt js n1 a-acp vhz vvn dt js n1 av-an, np1 vhz vvn pno11 pc-acp vvi po11 n2 p-acp vvg, cst pns31 vmd vvi pno32 av-dc av-j: (26) chapter (DIV2) 186 Page 252
2993 We cannot go to heaven (saith an experienced Divine) by Geometry, we must fetch a compasse by the gates of Hell, We cannot go to heaven (Says an experienced Divine) by Geometry, we must fetch a compass by the gates of Hell, pns12 vmbx vvi p-acp n1 (vvz dt j-vvn j-jn) p-acp n1, pns12 vmb vvi dt n1 p-acp dt n2 pp-f n1, (26) chapter (DIV2) 186 Page 252
2994 and see what news with Satan, ere we be duly humbled, or can relish the Promises aright: and see what news with Satan, ere we be duly humbled, or can relish the Promises aright: cc vvb r-crq n1 p-acp np1, c-acp pns12 vbb av-jn vvn, cc vmb vvi dt vvz av: (26) chapter (DIV2) 186 Page 252
2995 Yet mistake not, no thanks to sin or Satan for this, but to Freegrace, that orders all things to the best: Yet mistake not, no thanks to since or Satan for this, but to Free grace, that order all things to the best: av vvb xx, dx n2 p-acp n1 cc np1 p-acp d, cc-acp pc-acp vvi, cst n2 d n2 p-acp dt js: (26) chapter (DIV2) 186 Page 252
2996 not let any adventure upon sin with such a conceit, for this were to sin that grace may abound, that's the Devils Logick and dangerous presumption: not let any adventure upon since with such a conceit, for this were to sin that grace may abound, that's the Devils Logic and dangerous presumption: xx vvi d n1 p-acp n1 p-acp d dt n1, p-acp d vbdr p-acp vvb cst n1 vmb vvi, d|vbz dt ng1 n1 cc j n1: (26) chapter (DIV2) 186 Page 252
2997 But when the Christian hath fallen thus, the Lord helps him to improve his falls for spiritual good; But when the Christian hath fallen thus, the Lord helps him to improve his falls for spiritual good; p-acp c-crq dt njp vhz vvn av, dt n1 vvz pno31 pc-acp vvi po31 n2 p-acp j j; (26) chapter (DIV2) 186 Page 253
2998 But much more all dispensations of Providence, sweet and severe, if it go well with the treasured soul, it is drawn nearer to God by these cords of Love: But much more all dispensations of Providence, sweet and severe, if it go well with the treasured soul, it is drawn nearer to God by these cords of Love: cc-acp av-d av-dc d n2 pp-f n1, j cc j, cs pn31 vvb av p-acp dt j-vvn n1, pn31 vbz vvn av-jc p-acp np1 p-acp d n2 pp-f n1: (26) chapter (DIV2) 186 Page 253
2999 if ill, it is whipt further from sin and the world by these scourges of anger; if ill, it is whipped further from since and the world by these scourges of anger; cs j-jn, pn31 vbz vvd av-j p-acp n1 cc dt n1 p-acp d vvz pp-f n1; (26) chapter (DIV2) 186 Page 253
3000 he can fetch a good crop of spiritual Fruit out of the barren Heath of a wildernesse-condition; he can fetch a good crop of spiritual Fruit out of the barren Heath of a Wilderness condition; pns31 vmb vvi dt j n1 pp-f j n1 av pp-f dt j n1 pp-f dt n1; (26) chapter (DIV2) 186 Page 253
3001 if from outward poverty he get this advantage, to be poor in spirit, 'tis a rich gain, if from outward poverty he get this advantage, to be poor in Spirit, it's a rich gain, cs p-acp j n1 pns31 vvb d n1, pc-acp vbi j p-acp n1, pn31|vbz dt j n1, (26) chapter (DIV2) 186 Page 253
3002 and worth a mine of Gold: and so of other afflictions: and worth a mine of Gold: and so of other afflictions: cc j dt png11 pp-f n1: cc av pp-f j-jn n2: (26) chapter (DIV2) 186 Page 253
3003 The North wind is sharp and piercing, the South wind soft and cherishing, but both blow good to the Christian, The North wind is sharp and piercing, the South wind soft and cherishing, but both blow good to the Christian, dt n1 n1 vbz j cc j-vvg, dt n1 n1 j cc vvg, cc-acp d n1 j p-acp dt njp, (26) chapter (DIV2) 186 Page 253
3004 and make his Spices flow out, or Graces break forth into lively exercises, Cant. 4.16. and make his Spices flow out, or Graces break forth into lively exercises, Cant 4.16. cc vvi po31 n2 vvi av, cc n2 vvb av p-acp j n2, np1 crd. (26) chapter (DIV2) 186 Page 253
3005 Yet further, this Treasure doth in a sort consecrate all states, so that let a man have more or lesse, he hath a sufficient treasure if he have this treasure within, godlinesse with contentment is not only enough, but gain, yea great gain: it seasons all things: Yet further, this Treasure does in a sort consecrate all states, so that let a man have more or less, he hath a sufficient treasure if he have this treasure within, godliness with contentment is not only enough, but gain, yea great gain: it seasons all things: av av-jc, d n1 vdz p-acp dt n1 vvi d n2, av cst vvb dt n1 vhi dc cc av-dc, pns31 vhz dt j n1 cs pns31 vhb d n1 p-acp, n1 p-acp n1 vbz xx j av-d, p-acp n1, uh j n1: pn31 vvz d n2: (26) chapter (DIV2) 186 Page 253
3006 that man hath nothing that wants it, that man that hath this wants nothing: wicked men may have much, but godly men have all things; that man hath nothing that Wants it, that man that hath this Wants nothing: wicked men may have much, but godly men have all things; cst n1 vhz pix cst vvz pn31, cst n1 cst vhz d n2 pix: j n2 vmb vhi d, cc-acp j n2 vhb d n2; (26) chapter (DIV2) 186 Page 253
3007 when Jacob and Esau complemented about the Present, that Jacob sent to pacifie his angry Brother, Esan said, I have enough my Brother, Jacob also said, I have enough, but in the Hebrew Esau said, I have much, and Jacob saith, I have all, or, all things are to me: when Jacob and Esau Complemented about the Present, that Jacob sent to pacify his angry Brother, Esan said, I have enough my Brother, Jacob also said, I have enough, but in the Hebrew Esau said, I have much, and Jacob Says, I have all, or, all things Are to me: c-crq np1 cc np1 vvn p-acp dt j, cst np1 vvd pc-acp vvi po31 j n1, n1 vvd, pns11 vhb d po11 n1, np1 av vvd, pns11 vhb av-d, p-acp p-acp dt njp np1 vvd, pns11 vhb av-d, cc np1 vvz, pns11 vhb d, cc, d n2 vbr p-acp pno11: (26) chapter (DIV2) 186 Page 253
3008 intimating, that Jacobs treasure was far beyond his Brothers, even as the whole is more than the part: intimating, that Jacobs treasure was Far beyond his Brother's, even as the Whole is more than the part: vvg, cst np1 n1 vbds av-j p-acp po31 n2, av c-acp dt j-jn vbz dc cs dt n1: (26) chapter (DIV2) 186 Page 254
3009 There's a secret blessing attends this hidden Treasure, which gives content with want or abundance, and if God see good he will encrease the store: There's a secret blessing attends this hidden Treasure, which gives content with want or abundance, and if God see good he will increase the store: pc-acp|vbz dt j-jn n1 vvz d j-vvn n1, r-crq vvz n1 p-acp n1 cc n1, cc cs np1 vvb j pns31 vmb vvi dt n1: (26) chapter (DIV2) 186 Page 254
3010 However, a Saints modicum or little, amounts to more than wicked mens multum or large Revenues, However, a Saints modicum or little, amounts to more than wicked men's multum or large Revenues, c-acp, dt n2 n1 cc j, vvz p-acp av-dc cs j ng2 fw-la cc j n2, (26) chapter (DIV2) 186 Page 254
3011 as the word of truth testifies, Psalm 37.16. 7. This treasure is safe, its wel lockt up, and cannot be lost: Phil. 1.6. being confident of this very thing, that he which hath begun a good work in you, wil perform it until the day of Jesus Christ: as the word of truth Testifies, Psalm 37.16. 7. This treasure is safe, its well locked up, and cannot be lost: Philip 1.6. being confident of this very thing, that he which hath begun a good work in you, will perform it until the day of jesus christ: c-acp dt n1 pp-f n1 vvz, n1 crd. crd d n1 vbz j, pn31|vbz av vvn a-acp, cc vmbx vbi vvn: np1 crd. vbg j pp-f d j n1, cst pns31 r-crq vhz vvn dt j n1 p-acp pn22, vmb vvi pn31 p-acp dt n1 pp-f np1 np1: (26) chapter (DIV2) 186 Page 254
3012 'tis true, an external profession, and mental accomplishments may be lost, but sincere saving graces shall not be lost, 'tis also true, a saving treasure may be obscured, but cannot be destroyed; it's true, an external profession, and mental accomplishments may be lost, but sincere Saving graces shall not be lost, it's also true, a Saving treasure may be obscured, but cannot be destroyed; pn31|vbz j, dt j n1, cc j n2 vmb vbi vvn, cc-acp j vvg n2 vmb xx vbi vvn, pn31|vbz av j, dt j-vvg n1 vmb vbi vvn, cc-acp vmbx vbi vvn; (26) chapter (DIV2) 187 Page 254
3013 yea it may be weakened, but is never totally wasted: yea it may be weakened, but is never totally wasted: uh pn31 vmb vbi vvn, cc-acp vbz av-x av-j vvn: (26) chapter (DIV2) 187 Page 254
3014 the infinite Jehovah is the Keeper of Israel: he that is the portion of your cup, wil maintain your lot: the infinite Jehovah is the Keeper of Israel: he that is the portion of your cup, will maintain your lot: dt j np1 vbz dt n1 pp-f np1: pns31 cst vbz dt n1 pp-f po22 n1, vmb vvi po22 n1: (26) chapter (DIV2) 187 Page 254
3015 'tis not so much the truth, nor yet the strength of grace that keeps you from falling, it's not so much the truth, nor yet the strength of grace that keeps you from falling, pn31|vbz xx av av-d dt n1, ccx av dt n1 pp-f n1 cst vvz pn22 p-acp vvg, (26) chapter (DIV2) 187 Page 254
3016 but it is God only who alone is able to keep you from falling, that supports the weak Christian: but it is God only who alone is able to keep you from falling, that supports the weak Christian: cc-acp pn31 vbz np1 av-j r-crq j vbz j pc-acp vvi pn22 p-acp vvg, cst vvz dt j np1: (26) chapter (DIV2) 187 Page 254
3017 received grace wil not preserve without assisting grace, faith as an habit, wil not carry on the soul to death, received grace will not preserve without assisting grace, faith as an habit, will not carry on the soul to death, vvd n1 vmb xx vvi p-acp vvg n1, n1 p-acp dt n1, vmb xx vvi p-acp dt n1 p-acp n1, (26) chapter (DIV2) 187 Page 254
3018 or through death, but we are kept by the power of God, through faith unto salvation: 1 Pet. 1.5. or through death, but we Are kept by the power of God, through faith unto salvation: 1 Pet. 1.5. cc p-acp n1, cc-acp pns12 vbr vvn p-acp dt n1 pp-f np1, p-acp n1 p-acp n1: crd np1 crd. (26) chapter (DIV2) 187 Page 254
3019 The power of God as the efficient cause, faith as the instrument, God keeps faith, and faith keeps the soul stedfast: The power of God as the efficient cause, faith as the Instrument, God keeps faith, and faith keeps the soul steadfast: dt n1 pp-f np1 p-acp dt j n1, n1 p-acp dt n1, np1 vvz n1, cc n1 vvz dt n1 j: (26) chapter (DIV2) 187 Page 254
3020 they that have Mary 's part and Mary 's spirit, shal never be poor: they that have Marry is part and Marry is Spirit, shall never be poor: pns32 cst vhb vvi vbz n1 cc vvi vbz n1, vmb av-x vbi j: (26) chapter (DIV2) 187 Page 254
3021 God wil fulfil the desires of them that fear him, and wil likewise fulfill the hearts of his Saints with a rich treasure: God will fulfil the Desires of them that Fear him, and will likewise fulfil the hearts of his Saints with a rich treasure: np1 vmb vvi dt n2 pp-f pno32 cst vvb pno31, cc vmb av vvi dt n2 pp-f po31 n2 p-acp dt j n1: (26) chapter (DIV2) 187 Page 255
3022 my God, saith Paul, shal supplie all your need according to his riches in glorie by Christ Jesus, Phil. 4.19. 'tis a mighty ful expression, and refers to all wants, spiritual as wel as corporal: my God, Says Paul, shall supply all your need according to his riches in glory by christ jesus, Philip 4.19. it's a mighty full expression, and refers to all Wants, spiritual as well as corporal: po11 n1, vvz np1, vmb vvi d po22 n1 vvg p-acp po31 n2 p-acp n1 p-acp np1 np1, np1 crd. pn31|vbz dt j j n1, cc vvz p-acp d n2, j c-acp av c-acp n1: (26) chapter (DIV2) 187 Page 255
3023 our heavenly father gives his travelling Children a sufficient stock to bear their charges through the World, our heavenly father gives his traveling Children a sufficient stock to bear their charges through the World, po12 j n1 vvz po31 j-vvg n2 dt j n1 pc-acp vvi po32 n2 p-acp dt n1, (26) chapter (DIV2) 187 Page 255
3024 and discharge every debt of duty to God and man, in some measure of sincerity: and discharge every debt of duty to God and man, in Some measure of sincerity: cc vvi d n1 pp-f n1 p-acp np1 cc n1, p-acp d n1 pp-f n1: (26) chapter (DIV2) 187 Page 255
3025 this is that two-pence with which the good Samaritane furnished the wounded Man, as some Allegorize: this is that twopence with which the good Samaritan furnished the wounded Man, as Some Allegorise: d vbz d n2 p-acp r-crq dt j np1 vvn dt j-vvn n1, c-acp d vvb: (26) chapter (DIV2) 187 Page 255
3026 'tis true some Saints live at high rates, in great expence, in costly duties, but this very chargable living in high and hard exercises, it's true Some Saints live At high rates, in great expense, in costly duties, but this very chargeable living in high and hard exercises, pn31|vbz j d n2 vvb p-acp j n2, p-acp j n1, p-acp j n2, cc-acp d av j n-vvg p-acp j cc j n2, (26) chapter (DIV2) 187 Page 255
3027 and enterprizes of self-denyal, do much increase the Christians store: a Christian is no loser, but a gainer by flesh-displeasing performances: and Enterprises of self-denial, do much increase the Christians store: a Christian is no loser, but a gainer by Flesh-displeasing performances: cc vvz pp-f n1, vdb av-d vvi dt njpg2 n1: dt njp vbz dx n1, cc-acp dt n1 p-acp j n2: (26) chapter (DIV2) 187 Page 255
3028 the more strength you lay out for God, the more you fetch in: this is one meanes to keep a spiritual treasure from being lost: the more strength you lay out for God, the more you fetch in: this is one means to keep a spiritual treasure from being lost: dt av-dc n1 pn22 vvb av p-acp np1, dt av-dc pn22 vvb p-acp: d vbz crd n2 pc-acp vvi dt j n1 p-acp vbg vvn: (26) chapter (DIV2) 187 Page 255
3029 neither Men nor Devils can deprive you of it, you may take up blessed Paul 's bold and triumphant challenge, Rom. 8.35. Who shal separate us from the love of Christ? All the powers of darkness cannot loose this knot betwixt a precious Saviour and a gracious soul: neither Men nor Devils can deprive you of it, you may take up blessed Paul is bold and triumphant challenge, Rom. 8.35. Who shall separate us from the love of christ? All the Powers of darkness cannot lose this knot betwixt a precious Saviour and a gracious soul: av-dx n2 ccx n2 vmb vvi pn22 pp-f pn31, pn22 vmb vvi a-acp j-vvn np1 vbz j cc j n1, np1 crd. q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? av-d dt n2 pp-f n1 vmbx vvi d n1 p-acp dt j n1 cc dt j n1: (26) chapter (DIV2) 187 Page 255
3030 the Covenant is ordered in all things and sure, it contains the sure mercies of David, 'tis a Covenant of Salt: Isai. 54.10. the Covenant is ordered in all things and sure, it contains the sure Mercies of David, it's a Covenant of Salt: Isaiah 54.10. dt n1 vbz vvn p-acp d n2 cc j, pn31 vvz dt j n2 pp-f np1, pn31|vbz dt n1 pp-f n1: np1 crd. (26) chapter (DIV2) 187 Page 255
3031 The Mountains shal depart, and the Hils be removed, but my kindness shal not depart from thee, The Mountains shall depart, and the Hills be removed, but my kindness shall not depart from thee, dt n2 vmb vvi, cc dt n2 vbb vvn, cc-acp po11 n1 vmb xx vvi p-acp pno21, (26) chapter (DIV2) 187 Page 255
3032 neither shal the Covenant of my peace be removed, saith the Lord, that hath mercy on thee: neither shall the Covenant of my peace be removed, Says the Lord, that hath mercy on thee: dx vmb dt n1 pp-f po11 n1 vbi vvn, vvz dt n1, cst vhz n1 p-acp pno21: (26) chapter (DIV2) 187 Page 256
3033 grace is the seed of God that abides for ever, God may repent of bestowing common gifts, grace is the seed of God that abides for ever, God may Repent of bestowing Common Gifts, n1 vbz dt n1 pp-f np1 cst vvz p-acp av, np1 vmb vvi pp-f vvg j n2, (26) chapter (DIV2) 187 Page 256
3034 but these saving gifts and this holy calling are without repentance: but these Saving Gifts and this holy calling Are without Repentance: cc-acp d j-vvg n2 cc d j n-vvg vbr p-acp n1: (26) chapter (DIV2) 187 Page 256
3035 All the motions and commotions in the World cannot rob the believing soul of its treasure; All the motions and commotions in the World cannot rob the believing soul of its treasure; d dt n2 cc n2 p-acp dt n1 vmbx vvi dt j-vvg n1 pp-f po31 n1; (26) chapter (DIV2) 187 Page 256
3036 those flames that shal burn the World cannot dissolve, but rather cement and soder the blessed union of a Saint to his Saviour; those flames that shall burn the World cannot dissolve, but rather cement and solder the blessed Union of a Saint to his Saviour; d n2 cst vmb vvi dt n1 vmbx vvi, cc-acp av-c vvi cc vvi dt j-vvn n1 pp-f dt n1 p-acp po31 n1; (26) chapter (DIV2) 187 Page 256
3037 the treasured Christian may stand upon the worlds ruines, and say, I have nothing of all this huge heap to lose, I shall not be a mite poorer for the stupendious conflagration of this goodly Fabrick; the treasured Christian may stand upon the world's ruins, and say, I have nothing of all this huge heap to loose, I shall not be a mite Poorer for the stupendious conflagration of this goodly Fabric; dt j-vvn np1 vmb vvi p-acp dt ng1 n2, cc vvi, pns11 vhb pix pp-f d d j n1 pc-acp vvi, pns11 vmb xx vbi dt n1 jc p-acp dt j n1 pp-f d j n1; (26) chapter (DIV2) 187 Page 256
3038 let bruitish worldlings weep and wail over their fair Houses, large demaines, full bags, numerous Cattel, let brutish worldlings weep and wail over their fair Houses, large Domains, full bags, numerous Cattle, vvb j n2 vvi cc vvi p-acp po32 j n2, av-j vvz, j n2, j n2, (26) chapter (DIV2) 187 Page 256
3039 and gorgeous Attire, I am rich stil, as rich as ever I was, and some richer, and gorgeous Attire, I am rich still, as rich as ever I was, and Some Richer, cc j n1, pns11 vbm j av, c-acp j c-acp av pns11 vbds, cc d jc, (26) chapter (DIV2) 187 Page 256
3040 for what I had in hope & expectation, I have now in full injoyment & possession Augustine sweetly discourseth concerning one Paulinus Bishop of Nola, who prayed thus, (having lost a great estate by the invasion of the Barbarians ) Lord, I shall not be troubled for silver or gold, for what I had in hope & expectation, I have now in full enjoyment & possession Augustine sweetly discourseth Concerning one Paulinus Bishop of Nola, who prayed thus, (having lost a great estate by the invasion of the Barbarians) Lord, I shall not be troubled for silver or gold, p-acp r-crq pns11 vhd p-acp n1 cc n1, pns11 vhb av p-acp j n1 cc n1 np1 av-j vvz vvg pi np1 n1 pp-f np1, r-crq vvd av, (vhg vvn dt j n1 p-acp dt n1 pp-f dt n2-jn) n1, pns11 vmb xx vbi vvn p-acp n1 cc n1, (26) chapter (DIV2) 187 Page 256
3041 for where my all is, thou knowest: for where my all is, thou Knowest: c-acp c-crq po11 d vbz, pns21 vv2: (26) chapter (DIV2) 187 Page 256
3042 for saith Austin, there he had his all, where he had warned him to lay it, who had forewarned the World of these approaching evils: for Says Austin, there he had his all, where he had warned him to lay it, who had forewarned the World of these approaching evils: p-acp vvz np1, a-acp pns31 vhd po31 d, c-crq pns31 vhd vvn pno31 pc-acp vvi pn31, r-crq vhd vvn dt n1 pp-f d j-vvg n2-jn: (26) chapter (DIV2) 187 Page 256
3043 — a little after, he saith that some were tortured by the Barbarians to discover their riches, — a little After, he Says that Some were tortured by the Barbarians to discover their riches, — dt j a-acp, pns31 vvz cst d vbdr vvn p-acp dt n2-jn pc-acp vvi po32 n2, (26) chapter (DIV2) 187 Page 256
3044 but saith he, nec prodere nec perdere potuerunt bonum quo•ipsi boni erant; they could neither betray nor lose that good by which they themselves were good; but Says he, nec prodere nec Perdere potuerunt bonum quo•ipsi boni Erant; they could neither betray nor loose that good by which they themselves were good; cc-acp vvz pns31, fw-la fw-la fw-la fw-mi fw-la fw-la fw-la fw-la fw-la; pns32 vmd av-dx vvi ccx vvi d j p-acp r-crq pns32 px32 vbdr j; (26) chapter (DIV2) 187 Page 256
3045 that was their graces and vertues: that was their graces and Virtues: cst vbds po32 n2 cc n2: (26) chapter (DIV2) 187 Page 256
3046 Oh sirs, what would you give to have your estates secured in a losing, plundering, desolating day? here is an insuring office, the God of Heaven wil secure the wel-laden Ship, that it shal come safe to shore: O Sirs, what would you give to have your estates secured in a losing, plundering, desolating day? Here is an insuring office, the God of Heaven will secure the wel-laden Ship, that it shall come safe to shore: uh n2, r-crq vmd pn22 vvb pc-acp vhi po22 n2 vvn p-acp dt vvg, vvg, vvg n1? av vbz dt vvg n1, dt n1 pp-f n1 vmb vvi dt j n1, cst pn31 vmb vvi j p-acp n1: (26) chapter (DIV2) 187 Page 257
3047 certainly this is a rich priviledge in a day when we can be sure of nothing, that, that only that can make us happy, that and nothing else can be made sure. Certainly this is a rich privilege in a day when we can be sure of nothing, that, that only that can make us happy, that and nothing Else can be made sure. av-j d vbz dt j n1 p-acp dt n1 c-crq pns12 vmb vbi j pp-f pix, cst, cst av-j cst vmb vvi pno12 j, d cc pix av vmb vbi vvn j. (26) chapter (DIV2) 187 Page 257
3048 8. God knows and owns that treasure which sometimes is hid from the Possessor: this is a sweet consideration; Col. 3.3. 8. God knows and owns that treasure which sometime is hid from the Possessor: this is a sweet consideration; Col. 3.3. crd np1 vvz cc vvz d n1 r-crq av vbz vvn p-acp dt n1: d vbz dt j n1; np1 crd. (26) chapter (DIV2) 188 Page 257
3049 our life is hid with Christ in God, that is, sometimes it is hid from our own eyes, our life is hid with christ in God, that is, sometime it is hid from our own eyes, po12 n1 vbz vvn p-acp np1 p-acp np1, cst vbz, av pn31 vbz vvn p-acp po12 d n2, (26) chapter (DIV2) 188 Page 257
3050 as wel as from the eyes of others, but stil 'tis hid with God, and he that hid, can finde; as well as from the eyes of Others, but still it's hid with God, and he that hid, can find; c-acp av c-acp p-acp dt n2 pp-f n2-jn, cc-acp av pn31|vbz vvn p-acp np1, cc pns31 cst vvd, vmb vvi; (26) chapter (DIV2) 188 Page 257
3051 Saints are called Gods hidden ones, and their life is hidden, both in respect of safety, secrecy, and obscurity: Saints Are called God's hidden ones, and their life is hidden, both in respect of safety, secrecy, and obscurity: n2 vbr vvn n2 j pi2, cc po32 n1 vbz vvn, av-d p-acp n1 pp-f n1, n1, cc n1: (26) chapter (DIV2) 188 Page 257
3052 a Christian may have more of God in him, than he knows of; a Christian may have more of God in him, than he knows of; dt njp vmb vhi dc pp-f np1 p-acp pno31, cs pns31 vvz pp-f; (26) chapter (DIV2) 188 Page 257
3053 it's one thing to have grace, another to know that we have grace, a Childe of God may have the seed and root of holiness, it's one thing to have grace, Another to know that we have grace, a Child of God may have the seed and root of holiness, pn31|vbz crd n1 pc-acp vhi n1, j-jn pc-acp vvi cst pns12 vhb n1, dt n1 pp-f np1 vmb vhi dt n1 cc n1 pp-f n1, (26) chapter (DIV2) 188 Page 257
3054 yet want the bud and blossome of actual comfort: yet want the bud and blossom of actual Comfort: av vvb dt n1 cc n1 pp-f j n1: (26) chapter (DIV2) 188 Page 257
3055 a sincere soul hath alwaies the solid foundation for, yet may at sometimes be without the actual possession of divine consolations; a sincere soul hath always the solid Foundation for, yet may At sometime be without the actual possession of divine consolations; dt j n1 vhz av dt j n1 p-acp, av vmb p-acp av vbi p-acp dt j n1 pp-f j-jn n2; (26) chapter (DIV2) 188 Page 257
3056 sometimes God with draws the light of his countenance, and leaves the soul in darkness and desertion, he often suspends that act of the spirit, which may evidence the souls interest and sincerity; sometime God with draws the Light of his countenance, and leaves the soul in darkness and desertion, he often suspends that act of the Spirit, which may evidence the Souls Interest and sincerity; av np1 p-acp vvz dt n1 pp-f po31 n1, cc vvz dt n1 p-acp n1 cc n1, pns31 av vvz d n1 pp-f dt n1, r-crq vmb n1 dt n2 n1 cc n1; (26) chapter (DIV2) 188 Page 257
3057 sometimes the Christian is lazie, and useth not Gods appointed meanes to beget assurance: sometime the Christian is lazy, and uses not God's appointed means to beget assurance: av dt njp vbz j, cc vvz xx n2 vvn n2 pc-acp vvi n1: (26) chapter (DIV2) 188 Page 257
3058 or by thinking of more comfort, than God is willing to impart, may deny what he hath: or by thinking of more Comfort, than God is willing to impart, may deny what he hath: cc p-acp vvg pp-f dc n1, cs np1 vbz j pc-acp vvi, vmb vvi r-crq pns31 vhz: (26) chapter (DIV2) 188 Page 257
3059 or by entertaining some beloved lust, or by the prevalency of melancholy, or impotency of natural parts, this treasure may be hid from the eyes of the believer himself; or by entertaining Some Beloved lust, or by the prevalency of melancholy, or impotency of natural parts, this treasure may be hid from the eyes of the believer himself; cc p-acp vvg d j-vvn n1, cc p-acp dt n1 pp-f n-jn, cc n1 pp-f j n2, d n1 vmb vbi vvn p-acp dt n2 pp-f dt n1 px31; (26) chapter (DIV2) 188 Page 258
3060 these and other reasons Divines have laid down as causes of Christians want of comfort or assurance: these and other Reasons Divines have laid down as Causes of Christians want of Comfort or assurance: d cc j-jn n2 n2-jn vhb vvn a-acp p-acp n2 pp-f np1 n1 pp-f n1 cc n1: (26) chapter (DIV2) 188 Page 258
3061 Every Saint knows this by too sad experience that he is often at a loss, Every Saint knows this by too sad experience that he is often At a loss, d n1 vvz d p-acp av j n1 cst pns31 vbz av p-acp dt n1, (26) chapter (DIV2) 188 Page 258
3062 and cannot tel what to make of his condition, he hath his nights as wel as daies, a nipping Winter as wel as a flourishing Summer: and cannot tell what to make of his condition, he hath his nights as well as days, a nipping Winter as well as a flourishing Summer: cc vmbx vvi r-crq pc-acp vvi pp-f po31 n1, pns31 vhz po31 n2 c-acp av c-acp n2, dt j-vvg n1 c-acp av c-acp dt j-vvg n1: (26) chapter (DIV2) 188 Page 258
3063 the sap of grace may retreat into the root, the Herbs and Flowers, and Plants may shrink and disappear, the sap of grace may retreat into the root, the Herbs and Flowers, and Plants may shrink and disappear, dt n1 pp-f n1 vmb vvi p-acp dt n1, dt n2 cc n2, cc n2 vmb vvi cc vvi, (26) chapter (DIV2) 188 Page 258
3064 and this goodly new Creation may droop and lose its glorious verdure, yet life may be there, a Summer may come at the return of the year, and this goodly new Creation may droop and loose its glorious verdure, yet life may be there, a Summer may come At the return of the year, cc d j j n1 vmb vvi cc vvi po31 j n1, av n1 vmb vbi a-acp, dt n1 vmb vvi p-acp dt n1 pp-f dt n1, (26) chapter (DIV2) 188 Page 258
3065 when the glorious Sun of righteousness shal reflect beauty upon these hidden graces, and draw them forth into lively fruits of Gospel-Obedience, wherby the Saint shal live again, when the glorious Sun of righteousness shall reflect beauty upon these hidden graces, and draw them forth into lively fruits of Gospel obedience, whereby the Saint shall live again, c-crq dt j n1 pp-f n1 vmb vvi n1 p-acp d j-vvn n2, cc vvi pno32 av p-acp j n2 pp-f n1, c-crq dt n1 vmb vvi av, (26) chapter (DIV2) 188 Page 258
3066 and know that he lives, believe, and know that he believes: and know that he lives, believe, and know that he believes: cc vvb cst pns31 vvz, vvb, cc vvb cst pns31 vvz: (26) chapter (DIV2) 188 Page 258
3067 In the mean time, while such a soul doth walk in darkness and see no light, let him trust in the name of the Lord, In the mean time, while such a soul does walk in darkness and see no Light, let him trust in the name of the Lord, p-acp dt j n1, cs d dt n1 vdz vvi p-acp n1 cc vvb dx n1, vvb pno31 vvi p-acp dt n1 pp-f dt n1, (26) chapter (DIV2) 188 Page 258
3068 and stay himself upon his God, let him even cast Anchor in the dark, and repose his troubled heart upon the Rock of Ages; and stay himself upon his God, let him even cast Anchor in the dark, and repose his troubled heart upon the Rock of Ages; cc vvi px31 p-acp po31 n1, vvb pno31 av vvd n1 p-acp dt j, cc vvi po31 j-vvn n1 p-acp dt n1 pp-f n2; (26) chapter (DIV2) 188 Page 258
3069 faith is a venture, and you must venture your all in this bottom use Gods appointed means for obtaining comfort, improve free grace, study the promises, awake your graces, recollect experiences, renew your repentance, walk close with God, be importunate at the throne of grace, faith is a venture, and you must venture your all in this bottom use God's appointed means for obtaining Comfort, improve free grace, study the promises, awake your graces, recollect experiences, renew your Repentance, walk close with God, be importunate At the throne of grace, n1 vbz dt n1, cc pn22 vmb vvi po22 d p-acp d n1 vvi n2 vvn n2 p-acp vvg n1, vvb j n1, vvb dt n2, vvb po22 n2, vvb n2, vvb po22 n1, vvb av-j p-acp np1, vbb j p-acp dt n1 pp-f n1, (26) chapter (DIV2) 188 Page 258
3070 and certainly joy and comfort wil spring forth speedily; and Certainly joy and Comfort will spring forth speedily; cc av-j n1 cc n1 vmb vvi av av-j; (26) chapter (DIV2) 188 Page 259
3071 peace is the usual result of the exercise of grace, and as the striking of Flint and Steel together produceth Fire, peace is the usual result of the exercise of grace, and as the striking of Flint and Steel together Produceth Fire, n1 vbz dt j n1 pp-f dt n1 pp-f n1, cc p-acp dt n-vvg pp-f n1 cc n1 av vvz n1, (26) chapter (DIV2) 188 Page 259
3072 so the lively acting of sincere grace, upon its proper object, begetteth the light and heat of joy and warmth: so the lively acting of sincere grace, upon its proper Object, begetteth the Light and heat of joy and warmth: av dt j n-vvg pp-f j n1, p-acp po31 j n1, vvz dt n1 cc n1 pp-f n1 cc n1: (26) chapter (DIV2) 188 Page 259
3073 yea 'tis the observation of a good Divine, that the comfort of letting out our hearts to God, is a greater comfort, yea it's the observation of a good Divine, that the Comfort of letting out our hearts to God, is a greater Comfort, uh pn31|vbz dt n1 pp-f dt j j-jn, cst dt n1 pp-f vvg av po12 n2 p-acp np1, vbz dt jc n1, (26) chapter (DIV2) 188 Page 259
3074 than any comfort we can have in receiving any thing from God: than any Comfort we can have in receiving any thing from God: cs d n1 pns12 vmb vhi p-acp vvg d n1 p-acp np1: (26) chapter (DIV2) 188 Page 259
3075 But this is sure, if you have a treasure of graces, God wil in due time give you a treasure of comforts; But this is sure, if you have a treasure of graces, God will in due time give you a treasure of comforts; cc-acp d vbz j, cs pn22 vhb dt n1 pp-f n2, np1 vmb p-acp j-jn n1 vvb pn22 dt n1 pp-f n2; (26) chapter (DIV2) 188 Page 259
3076 and if he do not fil you with joy and peace in believing, yet he wil maintain his interest in you, and if he do not fill you with joy and peace in believing, yet he will maintain his Interest in you, cc cs pns31 vdb xx vvi pn22 p-acp n1 cc n1 p-acp vvg, av pns31 vmb vvi po31 n1 p-acp pn22, (26) chapter (DIV2) 188 Page 259
3077 and keep you from fainting, if you have not spiritual suavities, you shal have secret sustentation, and keep you from fainting, if you have not spiritual Suavities, you shall have secret sustentation, cc vvb pn22 p-acp vvg, cs pn22 vhb xx j n2, pn22 vmb vhi j-jn n1, (26) chapter (DIV2) 188 Page 259
3078 if your state be not sweet, yet it shal be sure, his grace shal be sufficient for you, if your state be not sweet, yet it shall be sure, his grace shall be sufficient for you, cs po22 n1 vbb xx j, av pn31 vmb vbi j, po31 n1 vmb vbi j p-acp pn22, (26) chapter (DIV2) 188 Page 259
3079 and that's equivalent to the mercy desired, and the less comfort you have in the way, the more you shal have in the end; and that's equivalent to the mercy desired, and the less Comfort you have in the Way, the more you shall have in the end; cc d|vbz j p-acp dt n1 vvd, cc dt av-dc n1 pn22 vhb p-acp dt n1, dt av-dc pn22 vmb vhi p-acp dt n1; (26) chapter (DIV2) 188 Page 259
3080 and it matters not much whether comfort come an hour before death, or an hour after, and it matters not much whither Comfort come an hour before death, or an hour After, cc pn31 n2 xx av-d cs n1 vvb dt n1 p-acp n1, cc dt n1 a-acp, (26) chapter (DIV2) 188 Page 259
3081 since it wil certainly come, as a Man of God once said; since it will Certainly come, as a Man of God once said; c-acp pn31 vmb av-j vvi, c-acp dt n1 pp-f np1 a-acp vvd; (26) chapter (DIV2) 188 Page 259
3082 In the mean time, approve your hearts to God, he searcheth the hearts, and knoweth what you are and have, In the mean time, approve your hearts to God, he Searches the hearts, and Knoweth what you Are and have, p-acp dt j n1, vvb po22 n2 p-acp np1, pns31 vvz dt n2, cc vvz r-crq pn22 vbr cc vhb, (26) chapter (DIV2) 188 Page 259
3083 though neither your selves nor others know it, he sees how your principles lie within you, though neither your selves nor Others know it, he sees how your principles lie within you, cs d po22 n2 ccx ng2-jn vvb pn31, pns31 vvz c-crq po22 n2 vvb p-acp pn22, (26) chapter (DIV2) 188 Page 259
3084 and knows, i. e. approves the way of the righteous, and though your way be troublesome, and knows, i. e. approves the Way of the righteous, and though your Way be troublesome, cc vvz, uh. sy. vvz dt n1 pp-f dt j, cc cs po22 n1 vbb j, (26) chapter (DIV2) 188 Page 259
3085 yet your end shal be peace; yet your end shall be peace; av po22 n1 vmb vbi n1; (26) chapter (DIV2) 188 Page 259
3086 and though you may be ready to mis-judge your state and acts, in a hurry of temptation, and though you may be ready to misjudge your state and acts, in a hurry of temptation, cc cs pn22 vmb vbi j p-acp n1 po22 n1 cc n2, p-acp dt n1 pp-f n1, (26) chapter (DIV2) 188 Page 260
3087 yet your happiness doth not depend upon your account of your selves, but upon Gods account of you in Christ; yet your happiness does not depend upon your account of your selves, but upon God's account of you in christ; av po22 n1 vdz xx vvi p-acp po22 n1 pp-f po22 n2, cc-acp p-acp ng1 n1 pp-f pn22 p-acp np1; (26) chapter (DIV2) 188 Page 260
3088 a gracious foul may not know the acts of faith, yet may be satisfied of the object of faith; a gracious foul may not know the acts of faith, yet may be satisfied of the Object of faith; dt j j vmb xx vvi dt n2 pp-f n1, av vmb vbi vvn pp-f dt n1 pp-f n1; (26) chapter (DIV2) 188 Page 260
3089 he cannot say sometimes, I know that I do sincerelie believe, but yet may say, I know in whom I have believed, and desire again to believe; he cannot say sometime, I know that I do sincerely believe, but yet may say, I know in whom I have believed, and desire again to believe; pns31 vmbx vvi av, pns11 vvb cst pns11 vdb av-j vvi, cc-acp av vmb vvi, pns11 vvb p-acp ro-crq pns11 vhb vvn, cc vvb av pc-acp vvi; (26) chapter (DIV2) 188 Page 260
3090 the good soul may say, I know not how things are with me, I have lost my self in a thicket of cares and feares, the good soul may say, I know not how things Are with me, I have lost my self in a thicket of Cares and fears, dt j n1 vmb vvi, pns11 vvb xx c-crq n2 vbr p-acp pno11, pns11 vhb vvn po11 n1 p-acp dt n1 pp-f n2 cc n2, (26) chapter (DIV2) 188 Page 260
3091 yet I put my hand into his that knows the way, and can lead me out, yet I put my hand into his that knows the Way, and can led me out, av pns11 vvb po11 n1 p-acp po31 cst vvz dt n1, cc vmb vvi pno11 av, (26) chapter (DIV2) 188 Page 260
3092 and let him see to the safe landing of my soul in that Haven of rest, and let him see to the safe landing of my soul in that Haven of rest, cc vvb pno31 vvi p-acp dt j n-vvg pp-f po11 n1 p-acp d n1 pp-f n1, (26) chapter (DIV2) 188 Page 260
3093 and to the lodging of it in the bosome of Abraham, that in tender care of it, shed his precious blood for it; and to the lodging of it in the bosom of Abraham, that in tender care of it, shed his precious blood for it; cc p-acp dt n1 pp-f pn31 p-acp dt n1 pp-f np1, cst p-acp j n1 pp-f pn31, vvd po31 j n1 p-acp pn31; (26) chapter (DIV2) 188 Page 260
3094 This is the next head, God wil own this hidden treasure. This is the next head, God will own this hidden treasure. d vbz dt ord n1, np1 vmb d d j-vvn n1. (26) chapter (DIV2) 188 Page 260
3095 9. A treasured soul hath a treasure in heaven, and indeed his best treasure is above: 9. A treasured soul hath a treasure in heaven, and indeed his best treasure is above: crd dt j-vvn n1 vhz dt n1 p-acp n1, cc av po31 js n1 vbz a-acp: (26) chapter (DIV2) 189 Page 260
3096 for this treasure in the heart is the counterpane of a treasure in the Heavens: these are alwaies conjoyned. for this treasure in the heart is the counterpane of a treasure in the Heavens: these Are always conjoined. c-acp d n1 p-acp dt n1 vbz dt n1 pp-f dt n1 p-acp dt n2: d vbr av vvn. (26) chapter (DIV2) 189 Page 260
3097 never is any soul brought up to Heaven, but first God brings down Heaven into it; never is any soul brought up to Heaven, but First God brings down Heaven into it; av vbz d n1 vvd a-acp p-acp n1, cc-acp ord np1 vvz a-acp n1 p-acp pn31; (26) chapter (DIV2) 189 Page 260
3098 God furnisheth the soul by the operations of his grace, and then takes possession of it by the earnest of his spirit, God furnisheth the soul by the operations of his grace, and then Takes possession of it by the earnest of his Spirit, np1 vvz dt n1 p-acp dt n2 pp-f po31 n1, cc av vvz n1 pp-f pn31 p-acp dt n1 pp-f po31 n1, (26) chapter (DIV2) 189 Page 260
3099 before he fil it with glory; 2 Cor. 5.5. Hast thou a treasure laid up in thy heart? That's the first fruits of a larger vintage; before he fill it with glory; 2 Cor. 5.5. Hast thou a treasure laid up in thy heart? That's the First fruits of a larger vintage; c-acp pns31 vvi pn31 p-acp n1; crd np1 crd. vh2 pns21 dt n1 vvd a-acp p-acp po21 n1? d|vbz dt ord n2 pp-f dt jc n1; (26) chapter (DIV2) 189 Page 260
3100 light is sown for the righteous, and (I may say) in the hearts of the righteous, Light is sown for the righteous, and (I may say) in the hearts of the righteous, n1 vbz vvn p-acp dt j, cc (pns11 vmb vvi) p-acp dt n2 pp-f dt j, (26) chapter (DIV2) 189 Page 260
3101 if gracious treasures be laid up in the temple of your souls, glorious things are laid up in the new Jerusalem for you, such things as eye hath not seen, if gracious treasures be laid up in the temple of your Souls, glorious things Are laid up in the new Jerusalem for you, such things as eye hath not seen, cs j n2 vbb vvn a-acp p-acp dt n1 pp-f po22 n2, j n2 vbr vvn a-acp p-acp dt j np1 p-acp pn22, d n2 c-acp n1 vhz xx vvn, (26) chapter (DIV2) 189 Page 261
3102 nor ear heard, nor heart conceived: nor ear herd, nor heart conceived: ccx n1 vvd, ccx n1 vvd: (26) chapter (DIV2) 189 Page 261
3103 Happy art thou, Oh poor soul, or rather rich soul, poor in this world, rich in faith, Happy art thou, O poor soul, or rather rich soul, poor in this world, rich in faith, j n1 pns21, uh j n1, cc av-c j n1, j p-acp d n1, j p-acp n1, (26) chapter (DIV2) 189 Page 261
3104 and heir of a Kingdome, yea, of the Kingdome: thou mayst both sigh and smile at the mad and frantick World, that weary themselves for very vanity, that torment themselves in caring and toiling for an earthly Treasure; and heir of a Kingdom, yea, of the Kingdom: thou Mayest both sighs and smile At the mad and frantic World, that weary themselves for very vanity, that torment themselves in caring and toiling for an earthly Treasure; cc n1 pp-f dt n1, uh, pp-f dt n1: pns21 vm2 av-d vvi cc vvi p-acp dt j cc j n1, cst j px32 p-acp j n1, cst vvb px32 p-acp vvg cc vvg p-acp dt j n1; (26) chapter (DIV2) 189 Page 261
3105 which when obtained, doth rather beget torment than content, and leads at last to final desperation: which when obtained, does rather beget torment than content, and leads At last to final desperation: r-crq c-crq vvn, vdz av-c vvi n1 cs n1, cc vvz p-acp ord p-acp j n1: (26) chapter (DIV2) 189 Page 261
3106 It is recorded of Stigandus Arch-Bishop of Canterbury that he lived very poorly, saying and swearing that he had nothing, no not a penny: It is recorded of Stigandus Arch-Bishop of Canterbury that he lived very poorly, saying and swearing that he had nothing, no not a penny: pn31 vbz vvn pp-f np1 n1 pp-f np1 cst pns31 vvd av av-j, vvg cc vvg cst pns31 vhd pix, uh-dx xx dt n1: (26) chapter (DIV2) 189 Page 261
3107 yet by a Key fastned about his neck, was found great treasures after his death, which he had hid under the ground: yet by a Key fastened about his neck, was found great treasures After his death, which he had hid under the ground: av p-acp dt n1 vvn p-acp po31 n1, vbds vvn j n2 p-acp po31 n1, r-crq pns31 vhd vvn p-acp dt n1: (26) chapter (DIV2) 189 Page 261
3108 But alas that Key would not open Heaven-gates, nor would that treasure purchase Glory, but the believing soul hath his treasure above, But alas that Key would not open Heaven-gates, nor would that treasure purchase Glory, but the believing soul hath his treasure above, cc-acp uh cst n1 vmd xx vvi n2, ccx vmd d n1 vvi n1, cc-acp dt j-vvg n1 vhz po31 n1 p-acp, (26) chapter (DIV2) 189 Page 261
3109 and by Faith he hath interest in the Lord Jesus, who hath indeed the Key of David, and is already entred into the Holiest, and by Faith he hath Interest in the Lord jesus, who hath indeed the Key of David, and is already entered into the Holiest, cc p-acp n1 pns31 vhz n1 p-acp dt n1 np1, r-crq vhz av dt n1 pp-f np1, cc vbz av vvn p-acp dt js, (26) chapter (DIV2) 189 Page 261
3110 and hath set Heaven-gates wide open to his purchased and prepared ones, and he is gone to prepare a place for them. and hath Set Heaven-gates wide open to his purchased and prepared ones, and he is gone to prepare a place for them. cc vhz vvn n2 av-j j p-acp po31 j-vvn cc j-vvn pi2, cc pns31 vbz vvn pc-acp vvi dt n1 p-acp pno32. (26) chapter (DIV2) 189 Page 261
3111 Oh Sirs, fear not, you that have grace shall not miss of glory, as your flesh is in Heaven, O Sirs, Fear not, you that have grace shall not miss of glory, as your Flesh is in Heaven, uh n2, vvb xx, pn22 cst vhb n1 vmb xx vvi pp-f n1, c-acp po22 n1 vbz p-acp n1, (26) chapter (DIV2) 189 Page 261
3112 so Heaven is in your flesh, as it were; so Heaven is in your Flesh, as it were; av n1 vbz p-acp po22 n1, c-acp pn31 vbdr; (26) chapter (DIV2) 189 Page 261
3113 he will open the gates of Glory to those that opened their hearts to receive the King of Glory: he will open the gates of Glory to those that opened their hearts to receive the King of Glory: pns31 vmb vvi dt n2 pp-f n1 p-acp d cst vvd po32 n2 pc-acp vvi dt n1 pp-f n1: (26) chapter (DIV2) 189 Page 261
3114 the treasure of grace raiseth the heart to this treasure above, and lays up provision for an eternal state, this stream runs to that Ocean, the treasure of grace Raiseth the heart to this treasure above, and lays up provision for an Eternal state, this stream runs to that Ocean, dt n1 pp-f n1 vvz dt n1 p-acp d n1 p-acp, cc vvz a-acp n1 p-acp dt j n1, d n1 vvz p-acp d n1, (26) chapter (DIV2) 189 Page 262
3115 and shal at last be swallowed up therewith, where there is fulnesse of joy and pleasures for evermore: and shall At last be swallowed up therewith, where there is fullness of joy and pleasures for evermore: cc vmb p-acp ord vbi vvn a-acp av, c-crq a-acp vbz n1 pp-f n1 cc n2 p-acp av: (26) chapter (DIV2) 189 Page 262
3116 And let this excite all persons to hoard up a treasure in their hearts and in Heaven, which neither moth nor rust can corrupt, Mat. 6.20. nor Thiefe break through and steal it: And let this excite all Persons to hoard up a treasure in their hearts and in Heaven, which neither moth nor rust can corrupt, Mathew 6.20. nor Thief break through and steal it: cc vvb d vvi d n2 pc-acp vvi a-acp dt n1 p-acp po32 n2 cc p-acp n1, r-crq dx n1 ccx n1 vmb vvi, np1 crd. ccx n1 vvi p-acp cc vvi pn31: (26) chapter (DIV2) 189 Page 262
3117 Alas, poor creatures, if you get a treasure in the world, what will you do for a treasure when you must be gone hence? your earthly treasures will not purchase eternal happinesse, you cannot alwayes live here ▪ therefore lay up in store for your selves a good foundation against the time to come, that you may lay hold of eternal life, 1 Tim. 6.19. Make Friends of the mammon of unrighteousness, that when these fail, you may be received into everlasting Habitations, Luke 16.9. Alas, poor creatures, if you get a treasure in the world, what will you do for a treasure when you must be gone hence? your earthly treasures will not purchase Eternal happiness, you cannot always live Here ▪ Therefore lay up in store for your selves a good Foundation against the time to come, that you may lay hold of Eternal life, 1 Tim. 6.19. Make Friends of the mammon of unrighteousness, that when these fail, you may be received into everlasting Habitations, Lycia 16.9. uh, j n2, cs pn22 vvb dt n1 p-acp dt n1, r-crq vmb pn22 vdi p-acp dt n1 c-crq pn22 vmb vbi vvn av? po22 j n2 vmb xx vvi j n1, pn22 vmbx av vvi av ▪ av vvb a-acp p-acp n1 p-acp po22 n2 dt j n1 p-acp dt n1 pc-acp vvi, cst pn22 vmb vvi n1 pp-f j n1, vvn np1 crd. n1 n2 pp-f dt n1 pp-f n1, cst c-crq d vvb, pn22 vmb vbi vvn p-acp j n2, av crd. (26) chapter (DIV2) 189 Page 262
3118 Like that provident King of the Spartans, who observing the people to dethrone their Kings at the yeares end, Like that provident King of the Spartans, who observing the people to dethrone their Kings At the Years end, j d j n1 pp-f dt njp2, r-crq vvg dt n1 pc-acp vvi po32 n2 p-acp dt ng1 n1, (26) chapter (DIV2) 189 Page 262
3119 and thrust them into a forreign Isle to live in mifery, did not ruffle it out in that prodigality wherein his Predecessors lived for one year, and thrust them into a foreign Isle to live in mifery, did not ruffle it out in that prodigality wherein his Predecessors lived for one year, cc vvd pno32 p-acp dt j n1 pc-acp vvi p-acp n1, vdd xx vvi pn31 av p-acp d n1 c-crq po31 n2 vvd p-acp crd n1, (26) chapter (DIV2) 189 Page 262
3120 but sent a great estate before him into that Countrey where he was to be banished, that he might live comfortably when he was degraded: but sent a great estate before him into that Country where he was to be banished, that he might live comfortably when he was degraded: cc-acp vvd dt j n1 p-acp pno31 p-acp d n1 c-crq pns31 vbds pc-acp vbi vvn, cst pns31 vmd vvi av-j c-crq pns31 vbds vvn: (26) chapter (DIV2) 189 Page 262
3121 just thus must the wise and gracious Christian do, provide in the enjoyment of all things for a day of darknesse in the want of all things: just thus must the wise and gracious Christian do, provide in the enjoyment of all things for a day of darkness in the want of all things: av av vmb dt j cc j np1 vdb, vvb p-acp dt n1 pp-f d n2 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f d n2: (26) chapter (DIV2) 189 Page 262
3122 as Time is the seminary of Eternity, so the soul is to lay up here for an eternal state hereafter; as Time is the seminary of Eternity, so the soul is to lay up Here for an Eternal state hereafter; c-acp n1 vbz dt n1 pp-f n1, av dt n1 vbz pc-acp vvi a-acp av c-acp dt j n1 av; (26) chapter (DIV2) 189 Page 262
3123 Blessed is that soul that is found with these treasures in his heart, a Crown of Righteousness is laid up for those in whose hearts is found the work of Righteousnesse, Blessed is that soul that is found with these treasures in his heart, a Crown of Righteousness is laid up for those in whose hearts is found the work of Righteousness, vvn vbz d n1 cst vbz vvn p-acp d n2 p-acp po31 n1, dt n1 pp-f n1 vbz vvn a-acp p-acp d p-acp rg-crq n2 vbz vvn dt n1 pp-f n1, (26) chapter (DIV2) 189 Page 263
3124 and upon whose backs is found the Robes of Righteousnesse: let such blesse God for grace, and long for glory. and upon whose backs is found the Robes of Righteousness: let such bless God for grace, and long for glory. cc p-acp rg-crq n2 vbz vvn dt n2 pp-f n1: vvb d n1 np1 p-acp n1, cc av-j p-acp n1. (26) chapter (DIV2) 189 Page 263
3125 10. Consider yet further, treasures of glory, are proportioned to treasures of grace in the heart: 10. Consider yet further, treasures of glory, Are proportioned to treasures of grace in the heart: crd np1 av av-jc, n2 pp-f n1, vbr vvn p-acp n2 pp-f n1 p-acp dt n1: (26) chapter (DIV2) 190 Page 263
3126 'tis true, they that have least glory in Heaven shall want none, yet withal, 'tis very likely there shal be degrees of happiness, it's true, they that have least glory in Heaven shall want none, yet withal, it's very likely there shall be Degrees of happiness, pn31|vbz j, pns32 cst vhb ds n1 p-acp n1 vmb vvi pix, av av, pn31|vbz av j pc-acp vmb vbi n2 pp-f n1, (26) chapter (DIV2) 190 Page 263
3127 and they that have had most grace shal have most glory; and they that have had most grace shall have most glory; cc pns32 cst vhb vhn ds n1 vmb vhi ds n1; (26) chapter (DIV2) 190 Page 263
3128 my reason is, because grace doth widen and capacitate the soul for larger Revenues of glory: my reason is, Because grace does widen and capacitate the soul for larger Revenues of glory: po11 n1 vbz, c-acp n1 vdz vvi cc vvi dt n1 p-acp jc n2 pp-f n1: (26) chapter (DIV2) 190 Page 263
3129 many Vessels of great and small quantity cast into the Ocean are all full, but some hold more, many Vessels of great and small quantity cast into the Ocean Are all full, but Some hold more, d n2 pp-f j cc j n1 vvn p-acp dt n1 vbr d j, cc-acp d vvb av-dc, (26) chapter (DIV2) 190 Page 263
3130 and others lesse, such is the immense and inconceivable happinesse of the Saints above, that all shal have all, and Others less, such is the immense and inconceivable happiness of the Saints above, that all shall have all, cc n2-jn av-dc, d vbz dt j cc j n1 pp-f dt n2 a-acp, cst d vmb vhi d, (26) chapter (DIV2) 190 Page 263
3131 and none shall want any thing to compleat their felicitie: and none shall want any thing to complete their felicity: cc pix vmb vvi d n1 p-acp j po32 n1: (26) chapter (DIV2) 190 Page 263
3132 as t'is impossible for a soul to be in Heaven and not be happy, so there shall be no nook nor corner of a glorified soul, as It is impossible for a soul to be in Heaven and not be happy, so there shall be no nook nor corner of a glorified soul, c-acp pn31|vbz j p-acp dt n1 pc-acp vbi p-acp n1 cc xx vbi j, av pc-acp vmb vbi dx n1 ccx n1 pp-f dt vvn n1, (26) chapter (DIV2) 190 Page 263
3133 but it shal be filled with happinesse: these clean Vessels shal be filled with this new wine of glory: but it shall be filled with happiness: these clean Vessels shall be filled with this new wine of glory: cc-acp pn31 vmb vbi vvn p-acp n1: d j n2 vmb vbi vvn p-acp d j n1 pp-f n1: (26) chapter (DIV2) 190 Page 263
3134 God shall be all in all, all good to all souls, and in all souls, God shall be all in all, all good to all Souls, and in all Souls, np1 vmb vbi av-d p-acp d, d j p-acp d n2, cc p-acp d n2, (26) chapter (DIV2) 190 Page 263
3135 Yea, such is the vast and infinite Ocean of glory that they shal enter into their Masters joy, not it into them (though they shall be as full of it as their hearts can hold): Yea, such is the vast and infinite Ocean of glory that they shall enter into their Masters joy, not it into them (though they shall be as full of it as their hearts can hold): uh, d vbz dt j cc j n1 pp-f n1 cst pns32 vmb vvi p-acp po32 ng1 n1, xx pn31 p-acp pno32 (c-acp pns32 vmb vbi a-acp j pp-f pn31 p-acp po32 n2 vmb vvi): (26) chapter (DIV2) 190 Page 263
3136 Oh how shal they bathe themselves in those Rivers of pleasures? the minde shal be full of Light, the will of Holinesse, O how shall they bathe themselves in those rivers of pleasures? the mind shall be full of Light, the will of Holiness, uh q-crq vmb pns32 vvi px32 p-acp d n2 pp-f n2? dt n1 vmb vbi j pp-f n1, dt n1 pp-f n1, (26) chapter (DIV2) 190 Page 263
3137 and the affections of Ravishment and satisfaction, when we awake we shall be satisfied with his Image, Psalm 17.15. nor shal there be any envying one anothers happines, (though one star differ from another in glory) but every one shal bear his part in the lower or higher praises of God, (as one saith) with an harmonious variety in perfect symphonie: and the affections of Ravishment and satisfaction, when we awake we shall be satisfied with his Image, Psalm 17.15. nor shall there be any envying one another's happiness, (though one star differ from Another in glory) but every one shall bear his part in the lower or higher praises of God, (as one Says) with an harmonious variety in perfect symphony: cc dt n2 pp-f n1 cc n1, c-crq pns12 vvb pns12 vmb vbi vvn p-acp po31 n1, n1 crd. ccx vmb pc-acp vbi d vvg pi ng1-jn n1, (c-acp crd n1 vvi p-acp j-jn p-acp n1) p-acp d pi vmb vvi po31 n1 p-acp dt jc cc jc n2 pp-f np1, (c-acp pi vvz) p-acp dt j n1 p-acp j n1: (26) chapter (DIV2) 190 Page 263
3138 certainly that immarcessible Crown of Glory shall be as weighty upon every Saints head, as hee is able to bear, Certainly that Immarcessible Crown of Glory shall be as weighty upon every Saints head, as he is able to bear, av-j d j n1 pp-f n1 vmb vbi a-acp j p-acp d ng1 n1, c-acp pns31 vbz j pc-acp vvi, (26) chapter (DIV2) 190 Page 264
3139 though that weight shall bee their delight, nothing is heavy in its proper Element, and Heaven is the proper Element of the spirits of just men made perfect, Hence 'tis said, the four beasts (i.e.) the community of the faithful) rest not day nor night, praising God, Rev. 4.8. yet their work is their rest, only some have an Instrument of six, some of eight, others sing praise to God upon an Instrument of ten strings, having more enlarged faculties fitted to that Angelical duty: though that weight shall be their delight, nothing is heavy in its proper Element, and Heaven is the proper Element of the spirits of just men made perfect, Hence it's said, the four beasts (i.e.) the community of the faithful) rest not day nor night, praising God, Rev. 4.8. yet their work is their rest, only Some have an Instrument of six, Some of eight, Others sing praise to God upon an Instrument of ten strings, having more enlarged faculties fitted to that Angelical duty: cs d n1 vmb vbi po32 n1, pix vbz j p-acp po31 j n1, cc n1 vbz dt j n1 pp-f dt n2 pp-f j n2 vvd j, av pn31|vbz vvn, dt crd n2 (n1) dt n1 pp-f dt j) vvb xx n1 ccx n1, vvg np1, n1 crd. av po32 n1 vbz po32 n1, av-j d vhb dt n1 pp-f crd, d pp-f crd, ng2-jn vvi n1 p-acp np1 p-acp dt n1 pp-f crd n2, vhg n1 vvn n2 vvn p-acp d j n1: (26) chapter (DIV2) 190 Page 264
3140 it may seem that as there is degrees of torments in hell (for it will be more tollerable for some than for others) so there wil be degrees of happiness in Heaven, by the rule of contraries: it may seem that as there is Degrees of torments in hell (for it will be more tolerable for Some than for Others) so there will be Degrees of happiness in Heaven, by the Rule of contraries: pn31 vmb vvi cst c-acp pc-acp vbz n2 pp-f n2 p-acp n1 (c-acp pn31 vmb vbi av-dc j p-acp d cs p-acp n2-jn) av pc-acp vmb vbi n2 pp-f n1 p-acp n1, p-acp dt n1 pp-f n2-jn: (26) chapter (DIV2) 190 Page 264
3141 for, saith Beza, that Scripture of sowing and reaping sparingly, and liberally, in 2 Cor. 9.6. refers not only to charity and temporal advantages, but piety and eternal incomes: for, Says Beza, that Scripture of sowing and reaping sparingly, and liberally, in 2 Cor. 9.6. refers not only to charity and temporal advantages, but piety and Eternal incomes: p-acp, vvz np1, cst n1 pp-f vvg cc vvg av-vvg, cc av-j, p-acp crd np1 crd. vvz xx av-j p-acp n1 cc j n2, cc-acp n1 cc j n2: (26) chapter (DIV2) 190 Page 264
3142 Thus doth Calvin iterpret it also; Thus does calvin iterpret it also; av vdz np1 vvb pn31 av; (26) chapter (DIV2) 190 Page 264
3143 and the Parable of the Talents, whose reward was proportionable to their improvement, Luke 19.16, 17, 18. 'Tis true, parabolical Divinity is not argumentative, and the Parable of the Talents, whose reward was proportionable to their improvement, Lycia 19.16, 17, 18. It's true, parabolical Divinity is not argumentative, cc dt n1 pp-f dt n2, rg-crq n1 vbds j p-acp po32 n1, av crd, crd, crd pn31|vbz j, j n1 vbz xx n1, (26) chapter (DIV2) 190 Page 264
3144 yet the mainscope of a Parable hath a demonstration in it, and it may seem probable that those whom God honors with most grace, yet the mainscope of a Parable hath a demonstration in it, and it may seem probable that those whom God honours with most grace, av dt n1 pp-f dt n1 vhz dt n1 p-acp pn31, cc pn31 vmb vvi j cst d r-crq np1 n2 p-acp ds n1, (26) chapter (DIV2) 190 Page 264
3145 and that honour God with most service and suffering should be most honoured with glory: and that honour God with most service and suffering should be most honoured with glory: cc d n1 np1 p-acp ds n1 cc n1 vmd vbi av-ds j-vvn p-acp n1: (26) chapter (DIV2) 190 Page 265
3146 But nothing of merit in all this, for giving Heaven as wages for work is an act of commutative justice, But nothing of merit in all this, for giving Heaven as wages for work is an act of commutative Justice, cc-acp pix pp-f n1 p-acp d d, c-acp vvg n1 c-acp n2 p-acp n1 vbz dt n1 pp-f j n1, (26) chapter (DIV2) 190 Page 265
3147 but what equality is there betwixt finite Services and infinite Glory? none at all, no, no, eternal Life is the gift of God: but what equality is there betwixt finite Services and infinite Glory? none At all, no, no, Eternal Life is the gift of God: cc-acp q-crq n1 vbz a-acp p-acp j n2 cc j n1? pix p-acp d, uh-dx, uh-dx, j n1 vbz dt n1 pp-f np1: (26) chapter (DIV2) 190 Page 265
3148 Let proud Papists say, they will not have Heaven gratìs, let the real Saint look upon Gospel-blessings as fruits of Free-grace, and the City above as built all of this Free-stone, Let proud Papists say, they will not have Heaven gratìs, let the real Saint look upon Gospel-blessings as fruits of Free grace, and the city above as built all of this Freestone, vvb j njp2 vvb, pns32 vmb xx vhi n1 n2, vvb dt j n1 vvb p-acp n2 c-acp n2 pp-f n1, cc dt n1 p-acp a-acp vvd d pp-f d n1, (26) chapter (DIV2) 190 Page 265
3149 and the way paved thither with the meritorious blood-shed of our dear Redeemer; and the Way paved thither with the meritorious bloodshed of our dear Redeemer; cc dt n1 vvn av p-acp dt j n1 pp-f po12 j-jn n1; (26) chapter (DIV2) 190 Page 265
3150 And whether there be degrees of glory, or no, be sure the treasured soul shall have his share, And whither there be Degrees of glory, or no, be sure the treasured soul shall have his share, cc cs pc-acp vbb n2 pp-f n1, cc uh-dx, vbb j dt j-vvn n1 vmb vhi po31 n1, (26) chapter (DIV2) 190 Page 265
3151 and we shal best be able to resolve this question by experience; Vision and Fruition wil be the best determination. and we shall best be able to resolve this question by experience; Vision and Fruition will be the best determination. cc pns12 vmb av-js vbi j pc-acp vvi d n1 p-acp n1; n1 cc n1 vmb vbi dt js n1. (26) chapter (DIV2) 190 Page 265
3152 Now these great things are Riddles and Mysteries to us, because we look but through a glasse darkly, we have but faint Emblems and poor glympses of that glory which shal be revealed, Now these great things Are Riddles and Mysteres to us, Because we look but through a glass darkly, we have but faint Emblems and poor glimpses of that glory which shall be revealed, av d j n2 vbr n2 cc n2 p-acp pno12, c-acp pns12 vvb cc-acp p-acp dt n1 av-j, pns12 vhb p-acp j n2 cc j n2 pp-f d n1 r-crq vmb vbi vvn, (26) chapter (DIV2) 190 Page 265
3153 but then we shal see God as hee is, and know all things fit for creatures to be acquainted with, a thousand of these hard knots shal be untied, but then we shall see God as he is, and know all things fit for creatures to be acquainted with, a thousand of these hard knots shall be untied, cc-acp av pns12 vmb vvi np1 c-acp pns31 vbz, cc vvb d n2 j p-acp n2 pc-acp vbi vvn p-acp, dt crd pp-f d j n2 vmb vbi vvn, (26) chapter (DIV2) 190 Page 265
3154 and our souls fully irradiated with the beams of divine Light. and our Souls Fully irradiated with the beams of divine Light. cc po12 n2 av-j vvn p-acp dt n2 pp-f j-jn n1. (26) chapter (DIV2) 190 Page 265
3155 CHAP. XXII. Some Objections answered, and the Exhortation urged. BUt here come in many doubting souls with their several sad complaints and selfpuzzling Objections. CHAP. XXII. some Objections answered, and the Exhortation urged. BUt Here come in many doubting Souls with their several sad complaints and selfpuzzling Objections. np1 np1. d n2 vvd, cc dt n1 vvd. p-acp av vvb p-acp d vvg n2 p-acp po32 j j n2 cc j-vvg n2. (27) chapter (DIV2) 190 Page 265
3156 1. Alas, saith one, I fear I have no such treasure as here is described, 1. Alas, Says one, I Fear I have no such treasure as Here is described, crd np1, vvz pi, pns11 vvb pns11 vhb dx d n1 c-acp av vbz vvn, (27) chapter (DIV2) 193 Page 266
3157 for I have a very ignorant head, and therfore an empty heart, these treasures enter in by the door and window of knowledge, for I have a very ignorant head, and Therefore an empty heart, these treasures enter in by the door and window of knowledge, c-acp pns11 vhb dt j j n1, cc av dt j n1, d n2 vvb p-acp p-acp dt n1 cc n1 pp-f n1, (27) chapter (DIV2) 193 Page 266
3158 but I know nothing yet as I ought to know; but I know nothing yet as I ought to know; cc-acp pns11 vvb pix av a-acp pns11 vmd pc-acp vvi; (27) chapter (DIV2) 193 Page 266
3159 I canot conceive aright of one truth, & how I should I then have a treasure of truths? I canot conceive aright of one truth, & how I should I then have a treasure of truths? pns11 vmbx vvi av pp-f crd n1, cc c-crq pns11 vmd pns11 av vhb dt n1 pp-f n2? (27) chapter (DIV2) 193 Page 266
3160 I answer, 'Tis well thou art complaining; I answer, It's well thou art complaining; pns11 vvb, pn31|vbz av pns21 vb2r vvg; (27) chapter (DIV2) 194 Page 266
3161 Unsanctified knowledge puffeth up with conceits of imaginary attainments, gracious souls are sensible of defects and lament their ignorance: Unsanctified knowledge Puffeth up with conceits of imaginary attainments, gracious Souls Are sensible of defects and lament their ignorance: j n1 vvz a-acp p-acp n2 pp-f j n2, j n2 vbr j pp-f n2 cc vvi po32 n1: (27) chapter (DIV2) 194 Page 266
3162 David was a Saint wel-treasured, yet cals himself a beast; Agur was a wise and holy man, David was a Saint wel-treasured, yet calls himself a beast; Agur was a wise and holy man, np1 vbds dt n1 j, av vvz px31 dt n1; vvb vbds dt j cc j n1, (27) chapter (DIV2) 194 Page 266
3163 yet professeth that hee was more bruitish than any man: nay, he saith, he had not the understanding of a man, Pro. 30.2. 'Tis an hopeful sign to hear Christians bewail their ignorance, but it doth not become any man to brag of his Knowledge: yet Professes that he was more brutish than any man: nay, he Says, he had not the understanding of a man, Pro 30.2. It's an hopeful Signen to hear Christians bewail their ignorance, but it does not become any man to brag of his Knowledge: av vvz cst pns31 vbds av-dc j cs d n1: uh-x, pns31 vvz, pns31 vhd xx dt n1 pp-f dt n1, np1 crd. pn31|vbz dt j n1 pc-acp vvi np1 vvi po32 n1, cc-acp pn31 vdz xx vvi d n1 pc-acp vvi pp-f po31 n1: (27) chapter (DIV2) 194 Page 266
3164 the lowest humility is the highest attainment: self-denial is a sign of, and means to spiritual Riches: the lowest humility is the highest attainment: self-denial is a Signen of, and means to spiritual Riches: dt js n1 vbz dt js n1: n1 vbz dt n1 pp-f, cc vvz p-acp j n2: (27) chapter (DIV2) 194 Page 266
3165 'tis a sign thou hast profited when thou discernest and bewailest thy non-proficiency: it's a Signen thou hast profited when thou discernest and bewailest thy nonproficiency: pn31|vbz dt n1 pns21 vh2 vvn c-crq pns21 vv2 cc vv2 po21 n1: (27) chapter (DIV2) 194 Page 266
3166 Besides, you must know, that you are not to determine of your treasure of truths, by the number of truths known, Beside, you must know, that you Are not to determine of your treasure of truths, by the number of truths known, a-acp, pn22 vmb vvi, cst pn22 vbr xx pc-acp vvi pp-f po22 n1 pp-f n2, p-acp dt n1 pp-f n2 vvn, (27) chapter (DIV2) 194 Page 266
3167 but by the manner of your knowing them, and your estimation of them; but by the manner of your knowing them, and your estimation of them; cc-acp p-acp dt n1 pp-f po22 vvg pno32, cc po22 n1 pp-f pno32; (27) chapter (DIV2) 194 Page 266
3168 do you value the truth so, as to buy the truth at any rate, and to sell it at no rate? nay, are you not willing to part with your lives rather than truth? Hath not truth had efficacy in your hearts, authority over your consciences, do you valve the truth so, as to buy the truth At any rate, and to fell it At no rate? nay, Are you not willing to part with your lives rather than truth? Hath not truth had efficacy in your hearts, Authority over your Consciences, vdb pn22 vvi dt n1 av, c-acp pc-acp vvi dt n1 p-acp d n1, cc pc-acp vvi pn31 p-acp dx n1? uh-x, vbr pn22 xx j pc-acp vvi p-acp po22 vvz av-c cs n1? vhz xx n1 vhd n1 p-acp po22 n2, n1 p-acp po22 n2, (27) chapter (DIV2) 194 Page 266
3169 and prevalency in your conversations? Do you give up your selves to the truths you do know? and, walk with God according to light received? if so, and prevalency in your conversations? Do you give up your selves to the truths you do know? and, walk with God according to Light received? if so, cc n1 p-acp po22 n2? vdb pn22 vvi a-acp po22 n2 p-acp dt n2 pn22 vdb vvi? cc, vvb p-acp np1 vvg p-acp n1 vvn? cs av, (27) chapter (DIV2) 194 Page 267
3170 then you have a treasure both of truths and graces: 'tis a wonder to consider how little light, and how much heat Christs own Disciples, then you have a treasure both of truths and graces: it's a wonder to Consider how little Light, and how much heat Christ own Disciples, cs pn22 vhb dt n1 av-d pp-f n2 cc n2: pn31|vbz dt n1 pc-acp vvi c-crq j n1, cc c-crq d n1 npg1 d n2, (27) chapter (DIV2) 194 Page 267
3171 and zealous Martyrs have gone straight to Heaven with: and zealous Martyrs have gone straight to Heaven with: cc j n2 vhb vvn av p-acp n1 p-acp: (27) chapter (DIV2) 194 Page 267
3172 I speak not this to sooth up any in ignorance, or to patronize negligence, but to quiet the poor doubting disconsolate conscience, that's affected with a sense of its ignorance. I speak not this to sooth up any in ignorance, or to patronise negligence, but to quiet the poor doubting disconsolate conscience, that's affected with a sense of its ignorance. pns11 vvb xx d p-acp n1 p-acp d p-acp n1, cc pc-acp vvi n1, cc-acp p-acp j-jn dt j vvg j n1, d|vbz vvn p-acp dt n1 pp-f po31 n1. (27) chapter (DIV2) 194 Page 267
3173 2. Ah, saith another, Is it possible that I should have a treasure of grace that have such a treasure of sin; 2. Ah, Says Another, Is it possible that I should have a treasure of grace that have such a treasure of since; crd uh, vvz j-jn, vbz pn31 j cst pns11 vmd vhi dt n1 pp-f n1 cst vhb d dt n1 pp-f n1; (27) chapter (DIV2) 195 Page 267
3174 the Lord knows, my heart is even stuffed full of corruption, there is such a huge fardel on my back, such a monstrous body of death, that I much fear whether I have any grace at all in my heart or no, my sin bears me down like a violent torrent, lust is predominant, the Lord knows, my heart is even stuffed full of corruption, there is such a huge Firkin on my back, such a monstrous body of death, that I much Fear whither I have any grace At all in my heart or no, my since bears me down like a violent torrent, lust is predominant, dt n1 vvz, po11 n1 vbz av vvn j pp-f n1, pc-acp vbz d dt j n1 p-acp po11 n1, d dt j n1 pp-f n1, cst pns11 d n1 cs pns11 vhb d n1 p-acp d p-acp po11 n1 cc uh-dx, po11 n1 vvz pno11 a-acp av-j dt j n1, n1 vbz j, (27) chapter (DIV2) 195 Page 267
3175 and can grace be prevalent? and can grace be prevalent? cc vmb n1 vbi j? (27) chapter (DIV2) 195 Page 267
3176 I answer, I am glad to hear these Complaints from thee, it is no new thing for a Paul to cry out of a body of death: living men feel the weight of a burden, I answer, I am glad to hear these Complaints from thee, it is no new thing for a Paul to cry out of a body of death: living men feel the weight of a burden, pns11 vvb, pns11 vbm j pc-acp vvi d n2 p-acp pno21, pn31 vbz dx j n1 p-acp dt np1 pc-acp vvi av pp-f dt n1 pp-f n1: vvg n2 vvb dt n1 pp-f dt n1, (27) chapter (DIV2) 196 Page 267
3177 but dead men are not hurt: Dost thou really complain of the power of sin! but dead men Are not hurt: Dost thou really complain of the power of since! cc-acp j n2 vbr xx vvn: vd2 pns21 av-j vvi pp-f dt n1 pp-f n1! (27) chapter (DIV2) 196 Page 267
3178 then 'tis a Tyrant, not a King in thy heart? Dost thou sigh and fight against sin? blesse God for that Light to see it, and Life to oppose it: then it's a Tyrant, not a King in thy heart? Dost thou sighs and fight against since? bless God for that Light to see it, and Life to oppose it: av pn31|vbz dt n1, xx dt n1 p-acp po21 n1? vd2 pns21 vvi cc vvi p-acp n1? vvb np1 p-acp d n1 pc-acp vvi pn31, cc n1 pc-acp vvi pn31: (27) chapter (DIV2) 196 Page 267
3179 the forced Damsel cleared her innocency by crying out, so doth the vanquished soul evidence integrigrity by zealous groans to God; the forced Damsel cleared her innocency by crying out, so does the vanquished soul evidence integrigrity by zealous groans to God; dt vvd n1 vvd po31 n1 p-acp vvg av, av vdz dt j-vvn n1 n1 n1 p-acp j n2 p-acp np1; (27) chapter (DIV2) 196 Page 267
3180 'tis but a Rape not a compleat Conquest, while the soul is strugling with its enemy, it's but a Rape not a complete Conquest, while the soul is struggling with its enemy, pn31|vbz p-acp dt n1 xx dt j n1, cs dt n1 vbz vvg p-acp po31 n1, (27) chapter (DIV2) 196 Page 268
3181 and gives not up the Fort of the heart: and gives not up the Fort of the heart: cc vvz xx a-acp dt n1 pp-f dt n1: (27) chapter (DIV2) 196 Page 268
3182 But know this, that a Christian may have a large treasure of grace in his heart, But know this, that a Christian may have a large treasure of grace in his heart, cc-acp vvb d, cst dt njp vmb vhi dt j n1 pp-f n1 p-acp po31 n1, (27) chapter (DIV2) 196 Page 268
3183 and yet feel violent workings of lust, grace may be strong, yet corruption impetuous; and yet feel violent workings of lust, grace may be strong, yet corruption impetuous; cc av vvb j n2 pp-f n1, n1 vmb vbi j, av n1 j; (27) chapter (DIV2) 196 Page 268
3184 God may give it a commission to make violent incursions upon the wel-furnished soul, for wise and gracious ends: God may give it a commission to make violent incursions upon the well-furnished soul, for wise and gracious ends: np1 vmb vvi pn31 dt n1 pc-acp vvi j n2 p-acp dt j n1, p-acp j cc j n2: (27) chapter (DIV2) 196 Page 268
3185 only consider whether thy prayers be ardent, contests vehement, and mournings for it bitter and more than ordinary; only Consider whither thy Prayers be Ardent, contests vehement, and mournings for it bitter and more than ordinary; av-j vvb c-crq po21 n2 vbb j, vvz j, cc n2 p-acp pn31 j cc av-dc cs j; (27) chapter (DIV2) 196 Page 268
3186 if it be thus with thee, thou mayst have a treasure for all that, not only a principle of grace, if it be thus with thee, thou Mayest have a treasure for all that, not only a principle of grace, cs pn31 vbb av p-acp pno21, pns21 vm2 vhi dt n1 p-acp d d, xx av-j dt n1 pp-f n1, (27) chapter (DIV2) 196 Page 268
3187 but a large measure thereof, for opposites illustrate one another, and though there be strong lustings of the flesh against the Spirit, but a large measure thereof, for opposites illustrate one Another, and though there be strong lustings of the Flesh against the Spirit, cc-acp dt j n1 av, c-acp n2-jn vvb pi j-jn, cc cs pc-acp vbi j n2-vvg pp-f dt n1 p-acp dt n1, (27) chapter (DIV2) 196 Page 268
3188 yet if there be also proportionable struglings of the Spirit against the flesh, the souls condition may be safe, yet if there be also proportionable strugglings of the Spirit against the Flesh, the Souls condition may be safe, av cs pc-acp vbi av j n2-vvg pp-f dt n1 p-acp dt n1, dt n2 n1 vmb vbi j, (27) chapter (DIV2) 196 Page 268
3189 and for ought I know, it may be rich in Grace; That's for the second Object. and for ought I know, it may be rich in Grace; That's for the second Object. cc c-acp pi pns11 vvb, pn31 vmb vbi j p-acp n1; d|vbz p-acp dt ord n1. (27) chapter (DIV2) 196 Page 268
3190 3. But, saith the Christian, you talk much of a treasure of comforts, but alas I know not what that means, alas comfort is far away; 3. But, Says the Christian, you talk much of a treasure of comforts, but alas I know not what that means, alas Comfort is Far away; crd p-acp, vvz dt njp, pn22 vvb av-d pp-f dt n1 pp-f n2, cc-acp uh pns11 vvb xx r-crq d n2, uh n1 vbz av-j av; (27) chapter (DIV2) 197 Page 268
3191 surely if I had had any grace I should have had peace, but I have been long under sadness and in many disconsolate fears, I fear I have no treasure of grace. surely if I had had any grace I should have had peace, but I have been long under sadness and in many disconsolate fears, I Fear I have no treasure of grace. av-j cs pns11 vhd vhn d n1 pns11 vmd vhi vhn n1, cc-acp pns11 vhb vbn j p-acp n1 cc p-acp d j n2, pns11 vvb pns11 vhb dx n1 pp-f n1. (27) chapter (DIV2) 197 Page 268
3192 Answ. Grace and Peace are not inseparable, they may be dis-joined, as Scripture and Experience testifie, many a gracious soul hath been in deep sorrows, a soul may have a Hell within it, Answer Grace and Peace Are not inseparable, they may be disjoined, as Scripture and Experience testify, many a gracious soul hath been in deep sorrows, a soul may have a Hell within it, np1 n1 cc n1 vbr xx j, pns32 vmb vbi j, c-acp n1 cc n1 vvi, d dt j n1 vhz vbn p-acp j-jn n2, dt n1 vmb vhi dt n1 p-acp pn31, (27) chapter (DIV2) 198 Page 268
3193 and yet at last go to Heaven; a Christian may sail thorow a tempestuous Sea to a quiet Haven; and yet At last go to Heaven; a Christian may sail thorough a tempestuous Sea to a quiet Haven; cc av p-acp ord vvi p-acp n1; dt njp vmb vvi p-acp dt j n1 p-acp dt j-jn n1; (27) chapter (DIV2) 198 Page 268
3194 Yea, further observe, that a Christian may have a treasure of grace, yet want a treasure of joy and comfort; Yea, further observe, that a Christian may have a treasure of grace, yet want a treasure of joy and Comfort; uh, av-jc vvi, cst dt njp vmb vhi dt n1 pp-f n1, av vvb dt n1 pp-f n1 cc n1; (27) chapter (DIV2) 198 Page 269
3195 the reason is, because comfort is an effect of Gods Spirit, which acts arbitrarily, and not by necessity, the reason is, Because Comfort is an Effect of God's Spirit, which acts arbitrarily, and not by necessity, dt n1 vbz, c-acp n1 vbz dt n1 pp-f npg1 n1, r-crq n2 av-jn, cc xx p-acp n1, (27) chapter (DIV2) 198 Page 269
3196 for if the Spirit shine not upon the graces of the Spirit in the soul, it shal have no comfort, for if the Spirit shine not upon the graces of the Spirit in the soul, it shall have no Comfort, c-acp cs dt n1 vvb xx p-acp dt n2 pp-f dt n1 p-acp dt n1, pn31 vmb vhi dx n1, (27) chapter (DIV2) 198 Page 269
3197 though it be full of grace; though it be full of grace; cs pn31 vbb j pp-f n1; (27) chapter (DIV2) 198 Page 269
3198 Now God doth sometimes suspend the comforting presence of his Spirit from the best of his servants for righteous and gracious ends: Now God does sometime suspend the comforting presence of his Spirit from the best of his Servants for righteous and gracious ends: av np1 vdz av vvi dt j-vvg n1 pp-f po31 n1 p-acp dt js pp-f po31 n2 p-acp j cc j n2: (27) chapter (DIV2) 198 Page 269
3199 hence we finde eminent servants of God (that feared God above many) complaining of the want of comfort, hence we find eminent Servants of God (that feared God above many) complaining of the want of Comfort, av pns12 vvb j n2 pp-f np1 (cst vvd np1 p-acp d) vvg pp-f dt n1 pp-f n1, (27) chapter (DIV2) 198 Page 269
3200 as Job, and David, and Heman; yea, sometimes we finde our dear Redeemer (who had a treasure of grace, as Job, and David, and Heman; yea, sometime we find our dear Redeemer (who had a treasure of grace, c-acp n1, cc np1, cc np1; uh, av pns12 vvb po12 j-jn n1 (r-crq vhd dt n1 pp-f n1, (27) chapter (DIV2) 198 Page 269
3201 and the Spirit above measure) complaining of Gods forsaking him, and consequently of the absence of joy and comfort: and the Spirit above measure) complaining of God's forsaking him, and consequently of the absence of joy and Comfort: cc dt n1 p-acp n1) vvg pp-f n2 vvg pno31, cc av-j pp-f dt n1 pp-f n1 cc n1: (27) chapter (DIV2) 198 Page 269
3202 Poor soul, do not murmure that God doth not alwayes feed thee with these Sweet-meats, which are are the fare of the Upper-Table, Poor soul, do not murmur that God does not always feed thee with these Sweetmeats, which Are Are the fare of the Upper-Table, j n1, vdb xx vvi cst np1 vdz xx av vvi pno21 p-acp d n2, r-crq vbr vbr dt n1 pp-f dt n1, (27) chapter (DIV2) 198 Page 269
3203 and reserved for an heavenly Banquet: and reserved for an heavenly Banquet: cc vvn p-acp dt j n1: (27) chapter (DIV2) 198 Page 269
3204 what though thou hast not always actual possession of comfort, yet thou hast a solid Foundation for it: what though thou hast not always actual possession of Comfort, yet thou hast a solid Foundation for it: r-crq cs pns21 vh2 xx av j n1 pp-f n1, av pns21 vh2 dt j n1 p-acp pn31: (27) chapter (DIV2) 198 Page 269
3205 what if thou be not continually dandled on thy Fathers lap, and kissed with the kisses of his mouth, what if thou be not continually dandled on thy Father's lap, and kissed with the Kisses of his Mouth, r-crq cs pns21 vbb xx av-j vvn p-acp po21 ng1 n1, cc vvd p-acp dt n2 pp-f po31 n1, (27) chapter (DIV2) 198 Page 269
3206 yet thou art a childe stil, and thou canst not deny but sometimes he doth visit thy soul with heart-solacing consolations, yet thou art a child still, and thou Canst not deny but sometime he does visit thy soul with heart-solacing consolations, av pns21 vb2r dt n1 av, cc pns21 vm2 xx vvi cc-acp av pns31 vdz vvi po21 n1 p-acp j n2, (27) chapter (DIV2) 198 Page 269
3207 and thou mightest have a treasure of them if thou couldest be ready for them, or rightly improve them. and thou Mightest have a treasure of them if thou Couldst be ready for them, or rightly improve them. cc pns21 vmd2 vhi dt n1 pp-f pno32 cs pns21 vmd2 vbi j p-acp pno32, cc av-jn vvb pno32. (27) chapter (DIV2) 198 Page 269
3208 4. Alas, saith the troubled heart, if I knew my state were safe, I could be better satisfied in the want of comfort, 4. Alas, Says the troubled heart, if I knew my state were safe, I could be better satisfied in the want of Comfort, crd np1, vvz dt j-vvn n1, cs pns11 vvd po11 n1 vbdr j, pns11 vmd vbi av-jc vvn p-acp dt n1 pp-f n1, (27) chapter (DIV2) 199 Page 270
3209 but I have cause to cal all into question, I have been so barren and unprofitable under meanes of grace, ordinances and providences, I may crie out my leanness, my leanness, woe unto me, but I have cause to call all into question, I have been so barren and unprofitable under means of grace, ordinances and providences, I may cry out my leanness, my leanness, woe unto me, cc-acp pns11 vhb n1 pc-acp vvi d p-acp n1, pns11 vhb vbn av j cc j p-acp n2 pp-f n1, n2 cc n2, pns11 vmb vvi av po11 n1, po11 n1, n1 p-acp pno11, (27) chapter (DIV2) 199 Page 270
3210 if there had been any real good in my soul, it would have been more increased under my long-enjoyed helps. if there had been any real good in my soul, it would have been more increased under my long-enjoyed helps. cs pc-acp vhd vbn d j j p-acp po11 n1, pn31 vmd vhi vbn av-dc vvn p-acp po11 j n2. (27) chapter (DIV2) 199 Page 270
3211 I answer, there is never a soul under Heaven, but hath sad cause to complain under ordinances and enjoyments; I answer, there is never a soul under Heaven, but hath sad cause to complain under ordinances and enjoyments; pns11 vvb, pc-acp vbz av-x dt n1 p-acp n1, cc-acp vhz j n1 pc-acp vvi p-acp n2 cc n2; (27) chapter (DIV2) 200 Page 270
3212 where is the man that can stand forth, and say he hath gathered in harvest as much as he might have done? but there is a profiting to grace, where is the man that can stand forth, and say he hath gathered in harvest as much as he might have done? but there is a profiting to grace, q-crq vbz dt n1 cst vmb vvi av, cc vvb pns31 vhz vvn p-acp n1 c-acp d c-acp pns31 vmd vhi vdn? cc-acp pc-acp vbz dt vvg pc-acp vvi, (27) chapter (DIV2) 200 Page 270
3213 and in grace, hast thou experiences of the former? hast thou been wasted over by the boat of ordinances into Jesus Christ, and in grace, hast thou experiences of the former? hast thou been wasted over by the boat of ordinances into jesus christ, cc p-acp n1, vh2 pns21 n2 pp-f dt j? vh2 pns21 vbn vvn a-acp p-acp dt n1 pp-f n2 p-acp np1 np1, (27) chapter (DIV2) 200 Page 270
3214 unto a state of grace, I hope thou canst not denie this; unto a state of grace, I hope thou Canst not deny this; p-acp dt n1 pp-f n1, pns11 vvb pns21 vm2 xx vvi d; (27) chapter (DIV2) 200 Page 270
3215 wel then, thou hast attained to the main proficiencie, bless God for that, and for a progress in grace, examine thy self a little more strictlie, is not Jesus Christ more endeared to thee? do not the things of God relish better with thee? dost thou not more scorn the World, well then, thou hast attained to the main proficiency, bless God for that, and for a progress in grace, examine thy self a little more strictly, is not jesus christ more endeared to thee? do not the things of God relish better with thee? dost thou not more scorn the World, av av, pns21 vh2 vvn p-acp dt j n1, vvb np1 p-acp d, cc p-acp dt n1 p-acp n1, vvb po21 n1 dt av-j av-dc av-j, vbz xx np1 np1 av-dc vvn p-acp pno21? vdb xx dt n2 pp-f np1 vvb av-jc p-acp pno21? vd2 pns21 xx dc n1 dt n1, (27) chapter (DIV2) 200 Page 270
3216 and all preferments that it offers to thee? is not thy prevailing purpose to cleave to God, notwithstanding oppositions, more fixed and setled in thy heart, upon long experience of the waies of God? dost thou not every day see more demonstrative reasons to confirm thee in thy choice of this better part? and let me ask thee, and all preferments that it offers to thee? is not thy prevailing purpose to cleave to God, notwithstanding oppositions, more fixed and settled in thy heart, upon long experience of the ways of God? dost thou not every day see more demonstrative Reasons to confirm thee in thy choice of this better part? and let me ask thee, cc d n2 cst pn31 vvz p-acp pno21? vbz xx po21 j-vvg n1 pc-acp vvi p-acp np1, c-acp n2, av-dc vvn cc vvn p-acp po21 n1, p-acp j n1 pp-f dt n2 pp-f np1? vd2 pns21 xx d n1 vvi av-dc j n2 pc-acp vvi pno21 p-acp po21 n1 pp-f d j n1? cc vvb pno11 vvi pno21, (27) chapter (DIV2) 200 Page 270
3217 whether thou hast not grown downwards in humilitie, self-denial, hatred of sin, love to the Saints? though thou canst not say thou hast grown upwards in joy, faith, heavenly-mindedness, whither thou hast not grown downwards in humility, self-denial, hatred of since, love to the Saints? though thou Canst not say thou hast grown upward in joy, faith, Heavenly-mindedness, cs pns21 vh2 xx vvn av-j p-acp n1, n1, n1 pp-f n1, vvb p-acp dt n2? cs pns21 vm2 xx vvb pns21 vh2 vvn av-j p-acp n1, n1, j, (27) chapter (DIV2) 200 Page 271
3218 and communion with God? do not think thou art above complaint and proficiencie in this life; and communion with God? do not think thou art above complaint and proficiency in this life; cc n1 p-acp np1? vdb xx vvi pns21 vb2r p-acp n1 cc n1 p-acp d n1; (27) chapter (DIV2) 200 Page 271
3219 none have attained to a perfect treasure in this vally of teares, and shadow of death; none have attained to a perfect treasure in this valley of tears, and shadow of death; pix vhb vvn p-acp dt j n1 p-acp d n1 pp-f n2, cc n1 pp-f n1; (27) chapter (DIV2) 200 Page 271
3220 you wil have cause to complain of defects and imperfections, which in your perfect Saviours compleat righteousness, your God wil graciouslie cover and cure. you will have cause to complain of defects and imperfections, which in your perfect Saviors complete righteousness, your God will graciously cover and cure. pn22 vmb vhi n1 pc-acp vvi pp-f n2 cc n2, r-crq p-acp po22 j ng1 j n1, po22 n1 vmb av-j vvi cc vvi. (27) chapter (DIV2) 200 Page 271
3221 5. But, saith the poor soul, methinks I fall very far short, not onlie of what I might have attained to, 5. But, Says the poor soul, methinks I fallen very Far short, not only of what I might have attained to, crd p-acp, vvz dt j n1, vvz pns11 vvb av av-j j, xx av-j pp-f r-crq pns11 vmd vhi vvn p-acp, (27) chapter (DIV2) 201 Page 271
3222 but what others (under the same enjoyments) have arrived to, I am out-stripped by such as set out long after me, they that were converted some years after me have attained to more treasures of gifts, graces, but what Others (under the same enjoyments) have arrived to, I am outstripped by such as Set out long After me, they that were converted Some Years After me have attained to more treasures of Gifts, graces, cc-acp q-crq n2-jn (p-acp dt d n2) vhb vvn p-acp, pns11 vbm j p-acp d c-acp vvd av av-j p-acp pno11, pns32 cst vbdr vvn d n2 p-acp pno11 vhb vvn p-acp dc n2 pp-f n2, n2, (27) chapter (DIV2) 201 Page 271
3223 and abilities for edification, and I lag behinde, what shall I think of my self? and abilities for edification, and I lag behind, what shall I think of my self? cc n2 p-acp n1, cc pns11 vvb a-acp, r-crq vmb pns11 vvi pp-f po11 n1? (27) chapter (DIV2) 201 Page 271
3224 I answer, thou hast cause to lament thy non-proficiencie, and bewaile that thou hast not kept pace with others, there should be an holie emulation amongst Christians, I answer, thou hast cause to lament thy nonproficiency, and bewail that thou hast not kept pace with Others, there should be an holy emulation among Christians, pns11 vvb, pns21 vh2 n1 pc-acp vvi po21 n1, cc vvb cst pns21 vh2 xx vvn n1 p-acp n2-jn, pc-acp vmd vbi dt j n1 p-acp np1, (27) chapter (DIV2) 202 Page 271
3225 and a striving which shal be richest in these good things of Heaven; and a striving which shall be Richest in these good things of Heaven; cc dt vvg r-crq vmb vbb js p-acp d j n2 pp-f n1; (27) chapter (DIV2) 202 Page 271
3226 but withal, comparing your selves with others, is no good rule, (except it be to shame your negligent hearts, but withal, comparing your selves with Others, is no good Rule, (except it be to shame your negligent hearts, cc-acp av, vvg po22 n2 p-acp n2-jn, vbz dx j n1, (c-acp pn31 vbb pc-acp vvi po22 j n2, (27) chapter (DIV2) 202 Page 271
3227 and excite diligent endeavours) because some have better parts, and may sooner attaine to higher degrees of knowledge, and excite diligent endeavours) Because Some have better parts, and may sooner attain to higher Degrees of knowledge, cc vvi j n2) c-acp d vhb jc n2, cc vmb av-c vvi p-acp jc n2 pp-f n1, (27) chapter (DIV2) 202 Page 271
3228 and some God intends to cal out to extraordinarie service or suffering, others God designs to pluck away sooner by death, and Some God intends to call out to extraordinary service or suffering, Others God designs to pluck away sooner by death, cc d np1 vvz pc-acp vvi av p-acp j n1 cc n1, n2-jn n1 n2 pc-acp vvi av av-c p-acp n1, (27) chapter (DIV2) 202 Page 271
3229 and so layes up much in a shorter time. and so lays up much in a shorter time. cc av vvz a-acp av-d p-acp dt jc n1. (27) chapter (DIV2) 202 Page 271
3230 — Besides, though they may seem to have a larger treasure, yet you do not know what they may have to do with it, they may be put to it, — Beside, though they may seem to have a larger treasure, yet you do not know what they may have to do with it, they may be put to it, — p-acp, cs pns32 vmb vvi p-acp vhb dt jc n1, av pn22 vdb xx vvi r-crq pns32 vmb vhi pc-acp vdi p-acp pn31, pns32 vmb vbi vvn p-acp pn31, (27) chapter (DIV2) 202 Page 272
3231 and all they have little enough, they may have such corruptions, temptations, afflictions, desertions, as may exhaust a great treasure, possiblie they put the best side out, and all they have little enough, they may have such corruptions, temptations, afflictions, desertions, as may exhaust a great treasure, possibly they put the best side out, cc d pns32 vhb j av-d, pns32 vmb vhi d n2, n2, n2, n2, c-acp vmb vvi dt j n1, av-j pns32 vvd dt js n1 av, (27) chapter (DIV2) 202 Page 272
3232 and you see the bright side, and not the black side of the Cloud; you hear their prayers, discourses, exercises amongst others, but you know not the dolorous griefs, and you see the bright side, and not the black side of the Cloud; you hear their Prayers, discourses, exercises among Others, but you know not the dolorous griefs, cc pn22 vvb dt j n1, cc xx dt j-jn n1 pp-f dt n1; pn22 vvb po32 n2, n2, n2 p-acp n2-jn, cc-acp pn22 vvb xx dt j n2, (27) chapter (DIV2) 202 Page 272
3233 and bitter complaints before the Lord in secret; and bitter complaints before the Lord in secret; cc j n2 p-acp dt n1 p-acp n-jn; (27) chapter (DIV2) 202 Page 272
3234 could you lay your eares to their Closets, you would over-hear their sad sighs for their fulness of sin, emptiness of grace, and naughty frame of heart; could you lay your ears to their Closets, you would overhear their sad sighs for their fullness of since, emptiness of grace, and naughty frame of heart; vmd pn22 vvi po22 n2 p-acp po32 n2, pn22 vmd vvi po32 j n2 p-acp po32 n1 pp-f n1, n1 pp-f n1, cc j n1 pp-f n1; (27) chapter (DIV2) 202 Page 272
3235 it may be your treasure is more setled, and theirs more floating, and you see it when the tide is high; it may be your treasure is more settled, and theirs more floating, and you see it when the tide is high; pn31 vmb vbi po22 n1 vbz av-dc vvn, cc png32 av-dc j-vvg, cc pn22 vvb pn31 c-crq dt n1 vbz j; (27) chapter (DIV2) 202 Page 272
3236 you should take in all before you judge your selves by others, and indeed no Man is a competent judge of anothers frame of spirit, you may even fall below hypocrites themselves in seeming inlargements. you should take in all before you judge your selves by Others, and indeed no Man is a competent judge of another's frame of Spirit, you may even fallen below Hypocrites themselves in seeming enlargements. pn22 vmd vvi p-acp d c-acp pn22 vvb po22 n2 p-acp n2-jn, cc av dx n1 vbz dt j n1 pp-f j-jn n1 pp-f n1, pn22 vmb av vvi a-acp n2 px32 p-acp vvg n2. (27) chapter (DIV2) 202 Page 272
3237 6. Yea, saith the soul, but I fall below others in real usefulness, if there were a treasure within, me thinks it would appear more to the glory of God and good of others, 6. Yea, Says the soul, but I fallen below Others in real usefulness, if there were a treasure within, me thinks it would appear more to the glory of God and good of Others, crd uh, vvz dt n1, cc-acp pns11 vvb a-acp n2-jn p-acp j n1, cs pc-acp vbdr dt n1 p-acp, pno11 vvz pn31 vmd vvi av-dc p-acp dt n1 pp-f np1 cc j pp-f n2-jn, (27) chapter (DIV2) 203 Page 272
3238 but I do no good in my place, I cumber the ground, and bring not forth fruit as others do, that do God a great deal more service, than I do. but I do not good in my place, I cumber the ground, and bring not forth fruit as Others do, that do God a great deal more service, than I do. cc-acp pns11 vdb xx j p-acp po11 n1, pns11 vvi dt n1, cc vvb xx av n1 p-acp n2-jn vdb, cst vdb n1 dt j n1 dc n1, cs pns11 vdb. (27) chapter (DIV2) 203 Page 272
3239 I answer, the Apostle saith, there are diversities of gifts, and operations, so also, all members have not the same office, I answer, the Apostle Says, there Are diversities of Gifts, and operations, so also, all members have not the same office, pns11 vvb, dt n1 vvz, pc-acp vbr n2 pp-f n2, cc n2, av av, d n2 vhb xx dt d n1, (27) chapter (DIV2) 204 Page 272
3240 and consequentlie not the same usefulness, some move in an higher sphear, and some in a lower, and consequently not the same usefulness, Some move in an higher sphere, and Some in a lower, cc av-j xx dt d n1, d vvb p-acp dt jc n1, cc d p-acp dt jc, (27) chapter (DIV2) 204 Page 273
3241 but if thou be set in this heavenlie orbe of the Church, thou hast some influence, there is not a Finger or Toe in this bodie of Christ, but if thou be Set in this heavenly orb of the Church, thou hast Some influence, there is not a Finger or Toe in this body of christ, cc-acp cs pns21 vbb vvn p-acp d j n1 pp-f dt n1, pns21 vh2 d n1, pc-acp vbz xx dt n1 cc n1 p-acp d n1 pp-f np1, (27) chapter (DIV2) 204 Page 273
3242 but 'tis of some use, and cannot be spared, but it wil be lame and defective, not a loop or pin in this Tabernacle of the Church, but it's of Some use, and cannot be spared, but it will be lame and defective, not a loop or pin in this Tabernacle of the Church, cc-acp pn31|vbz pp-f d n1, cc vmbx vbi vvn, cc-acp pn31 vmb vbi j cc j, xx dt n1 cc n1 p-acp d n1 pp-f dt n1, (27) chapter (DIV2) 204 Page 273
3243 but as it fils up a room, so it bears up some weight: but as it fills up a room, so it bears up Some weight: cc-acp c-acp pn31 vvz a-acp dt n1, av pn31 vvz a-acp d n1: (27) chapter (DIV2) 204 Page 273
3244 the body of Christ hath need of thee, nay, there's not the choicest members that can say to the meanest in the Church, I have no need of thee, Paul, though a great Apostle, stood in need of the prayers of the meanest Christian: the body of christ hath need of thee, nay, there's not the Choicest members that can say to the Meanest in the Church, I have no need of thee, Paul, though a great Apostle, stood in need of the Prayers of the Meanest Christian: dt n1 pp-f np1 vhz n1 pp-f pno21, uh-x, pc-acp|vbz xx dt js n2 cst vmb vvi p-acp dt js p-acp dt n1, pns11 vhb dx n1 pp-f pno21, np1, cs dt j n1, vvd p-acp n1 pp-f dt n2 pp-f dt js np1: (27) chapter (DIV2) 204 Page 273
3245 an Iron Key may sometimes open that Lock, that a silver one cannot effect; an Iron Key may sometime open that Lock, that a silver one cannot Effect; dt n1 n1 vmb av vvi d n1, cst dt n1 crd vmbx vvi; (27) chapter (DIV2) 204 Page 273
3246 there's never a Saint in the World, that knows the good that he doth, nor shal it be known to others the use he is of, til he be taken away, there's never a Saint in the World, that knows the good that he does, nor shall it be known to Others the use he is of, till he be taken away, pc-acp|vbz av-x dt n1 p-acp dt n1, cst vvz dt j cst pns31 vdz, ccx vmb pn31 vbi vvn p-acp n2-jn dt n1 pns31 vbz pp-f, c-acp pns31 vbb vvn av, (27) chapter (DIV2) 204 Page 273
3247 and then the place shal feel a loss of him, a City, a Country, and Kingdome may be spared upon the prayers and uprightness of one righteous person: and then the place shall feel a loss of him, a city, a Country, and Kingdom may be spared upon the Prayers and uprightness of one righteous person: cc av dt n1 vmb vvi dt n1 pp-f pno31, dt n1, dt n1, cc n1 vmb vbi vvn p-acp dt n2 cc n1 pp-f crd j n1: (27) chapter (DIV2) 204 Page 273
3248 Let not more worthy members despise the ignoble, since they cannot be without them, and let not inferiour members envy the more honourable, Let not more worthy members despise the ignoble, since they cannot be without them, and let not inferior members envy the more honourable, vvb xx av-dc j n2 vvb dt j, c-acp pns32 vmbx vbi p-acp pno32, cc vvb xx j-jn n2 vvb dt av-dc j, (27) chapter (DIV2) 204 Page 273
3249 because God appointeth every one his station, and accepteth the meanest members faithful service, a sweeper of Chimneys may honour God in his place, Because God appoints every one his station, and Accepteth the Meanest members faithful service, a sweeper of chimneys may honour God in his place, c-acp np1 vvz d pi po31 n1, cc vvz dt js n2 j n1, dt n1 pp-f n2 vmb vvi np1 p-acp po31 n1, (27) chapter (DIV2) 204 Page 273
3250 as wel as a Pastor of souls in his: as well as a Pastor of Souls in his: c-acp av c-acp dt n1 pp-f n2 p-acp po31: (27) chapter (DIV2) 204 Page 273
3251 a plain Christian in a leathern Coat may (if faithful in his station) do God as much service, a plain Christian in a leathern Coat may (if faithful in his station) doe God as much service, dt j njp p-acp dt j n1 vmb (cs j p-acp po31 n1) n1 np1 p-acp d n1, (27) chapter (DIV2) 204 Page 273
3252 as a great Doctor in his purple Robes: as a great Doctor in his purple Robes: c-acp dt j n1 p-acp po31 j-jn n2: (27) chapter (DIV2) 204 Page 273
3253 if thou be serious in the work of God, thou mayest promote the cause of God in thy Family, which may reflect a lustre to the whole Church. if thou be serious in the work of God, thou Mayest promote the cause of God in thy Family, which may reflect a lustre to the Whole Church. cs pns21 vbb j p-acp dt n1 pp-f np1, pns21 vm2 vvi dt n1 pp-f np1 p-acp po21 n1, r-crq vmb vvi dt n1 p-acp dt j-jn n1. (27) chapter (DIV2) 204 Page 274
3254 7. But alas, saith the Soul, I am so far from encreasing into a treasure, that I fear I am on the losing hand; 7. But alas, Says the Soul, I am so Far from increasing into a treasure, that I Fear I am on the losing hand; crd p-acp uh, vvz dt n1, pns11 vbm av av-j p-acp n-vvg p-acp dt n1, cst pns11 vvb pns11 vbm p-acp dt j-vvg n1; (27) chapter (DIV2) 205 Page 274
3255 I am in spending, wasting, decreasing by sinful practices, what I gain in a Duty or Ordinance, I lose by an act of sinning, I am in spending, wasting, decreasing by sinful practices, what I gain in a Duty or Ordinance, I loose by an act of sinning, pns11 vbm p-acp vvg, vvg, vvg p-acp j n2, r-crq pns11 vvb p-acp dt n1 cc n1, pns11 vvb p-acp dt n1 pp-f vvg, (27) chapter (DIV2) 205 Page 274
3256 and have much ado to recover my self, o• this inconstant, unstable spirit! what shal become of me? and have much ado to recover my self, o• this inconstant, unstable Spirit! what shall become of me? cc vhb d n1 pc-acp vvi po11 n1, n1 d j, j n1! q-crq vmb vvi pp-f pno11? (27) chapter (DIV2) 205 Page 274
3257 I answer, the case is sad, and much to be lamented, but so it is with the best of Gods Children, David saith, thou hast lifted me up, I answer, the case is sad, and much to be lamented, but so it is with the best of God's Children, David Says, thou hast lifted me up, pns11 vvb, dt n1 vbz j, cc d pc-acp vbi vvn, cc-acp av pn31 vbz p-acp dt js pp-f ng1 n2, np1 vvz, pns21 vh2 vvn pno11 a-acp, (27) chapter (DIV2) 206 Page 274
3258 and cast me down, while we are tossed upon the fluctuating Waves of the Sea, we must expect Mariners motion, to mount up to Heaven, and cast me down, while we Are tossed upon the fluctuating Waves of the Sea, we must expect Mariners motion, to mount up to Heaven, cc vvd pno11 a-acp, cs pns12 vbr vvn p-acp dt j-vvg n2 pp-f dt n1, pns12 vmb vvi ng1 n1, pc-acp vvi a-acp p-acp n1, (27) chapter (DIV2) 206 Page 274
3259 and go down to the depths, to have rich enjoyments, and sadder abatements, that we may know both how to want, and go down to the depths, to have rich enjoyments, and sadder abatements, that we may know both how to want, cc vvb a-acp p-acp dt n2, pc-acp vhi j n2, cc jc n2, cst pns12 vmb vvi d c-crq pc-acp vvi, (27) chapter (DIV2) 206 Page 274
3260 and how to abound in point of inlargement: and how to abound in point of enlargement: cc c-crq pc-acp vvi p-acp n1 pp-f n1: (27) chapter (DIV2) 206 Page 274
3261 sometimes our hearts are opened, as the heart of Lidia, to receive of that grace which becomes our treasure, sometime our hearts Are opened, as the heart of Lidia, to receive of that grace which becomes our treasure, av po12 n2 vbr vvn, c-acp dt n1 pp-f np1, pc-acp vvi pp-f d n1 r-crq vvz po12 n1, (27) chapter (DIV2) 206 Page 274
3262 then again our hearts are shut up, and we are in danger to shut out divine incomes; then again our hearts Are shut up, and we Are in danger to shut out divine incomes; av av po12 n2 vbr vvn a-acp, cc pns12 vbr p-acp n1 pc-acp vvi av j-jn n2; (27) chapter (DIV2) 206 Page 274
3263 sometimes the Sailes of our souls are spread, to entertain the livelie guests of the holy spirit, sometime the Sails of our Souls Are spread, to entertain the lively guests of the holy Spirit, av dt n2 pp-f po12 n2 vbr vvn, pc-acp vvi dt j n2 pp-f dt j n1, (27) chapter (DIV2) 206 Page 274
3264 but how often are they contracted, and we then resist the blessed motions thereof? lets complain of this, as our sin and shame: but how often Are they contracted, and we then resist the blessed motions thereof? lets complain of this, as our since and shame: cc-acp q-crq av vbr pns32 vvn, cc pns12 av vvi dt j-vvn n2 av? vvb|pno12 vvi pp-f d, c-acp po12 n1 cc n1: (27) chapter (DIV2) 206 Page 274
3265 but thus it must be in this sublunary state, to distinguish betwixt this Vale of mutabilitie, but thus it must be in this sublunary state, to distinguish betwixt this Vale of mUTABILITY, cc-acp av pn31 vmb vbi p-acp d j n1, pc-acp vvi p-acp d n1 pp-f n1, (27) chapter (DIV2) 206 Page 274
3266 and the heavenlie Mount of unchangable felicity: and the heavenly Mount of unchangeable felicity: cc dt j n1 pp-f j-u n1: (27) chapter (DIV2) 206 Page 274
3267 yet take notice, that the souls treasure may be maintained, and even increased by this variety of conditions; yet take notice, that the Souls treasure may be maintained, and even increased by this variety of conditions; av vvb n1, cst dt n2 n1 vmb vbi vvn, cc av vvd p-acp d n1 pp-f n2; (27) chapter (DIV2) 206 Page 275
3268 by standing stil, or falling back, he may grow more self-suspicious, penitent, vigilant, and diligent, by standing still, or falling back, he may grow more self-suspicious, penitent, vigilant, and diligent, p-acp vvg av, cc vvg av, pns31 vmb vvi av-dc j, j-jn, j, cc j, (27) chapter (DIV2) 206 Page 275
3269 and make the more hast after his God, to redeem the time that he hath lost, and make the more hast After his God, to Redeem the time that he hath lost, cc vvi dt av-dc vh2 p-acp po31 n1, pc-acp vvi dt n1 cst pns31 vhz vvn, (27) chapter (DIV2) 206 Page 275
3270 and pick up his scattered crumbs: when a covetous Man hath wasted any thing; or mist a good bargain, he wil seek to make amends, by future diligence: and pick up his scattered crumbs: when a covetous Man hath wasted any thing; or missed a good bargain, he will seek to make amends, by future diligence: cc vvb a-acp po31 j-vvn n2: c-crq dt j n1 vhz vvn d n1; cc vvd dt j n1, pns31 vmb vvi pc-acp vvi n2, p-acp j-jn n1: (27) chapter (DIV2) 206 Page 275
3271 thus wil the gracious soul, so that God may improve slips, to standing faster, stumblings to a speedy motion forwards, thus will the gracious soul, so that God may improve slips, to standing faster, stumblings to a speedy motion forward, av vmb dt j n1, av cst np1 vmb vvi n2, p-acp vvg av-jc, n2-vvg p-acp dt j n1 av-j, (27) chapter (DIV2) 206 Page 275
3272 and fals to a greater heedfulness and sensibleness: and falls to a greater heedfulness and sensibleness: cc vvz p-acp dt jc n1 cc n1: (27) chapter (DIV2) 206 Page 275
3273 Hast thou not found it thus? poor soul, hast thou not been a gainer by thy losses? have not these spiritual Egyptians (of raging corruptions) paid tribute to thy soul, to increase thy spiritual stock? have not these Gibeonites been hewers of Wood, Hast thou not found it thus? poor soul, hast thou not been a gainer by thy losses? have not these spiritual egyptians (of raging corruptions) paid tribute to thy soul, to increase thy spiritual stock? have not these Gibeonites been hewers of Wood, vh2 pns21 xx vvn pn31 av? j n1, vh2 pns21 xx vbn dt n1 p-acp po21 n2? vhb xx d j np1 (pp-f vvg n2) vvd n1 p-acp po21 n1, pc-acp vvi po21 j n1? vhb xx d np1 vbn n2 pp-f n1, (27) chapter (DIV2) 206 Page 275
3274 and drawers of Water, to help thee in the Service of the Sanctuarie? I question not, and drawers of Water, to help thee in the Service of the Sanctuary? I question not, cc n2 pp-f n1, pc-acp vvi pno21 p-acp dt n1 pp-f dt n1? pns11 vvb xx, (27) chapter (DIV2) 206 Page 275
3275 but thou hast found these bitter Enemies, as occasions at least to put thee on to watch thy treasure better; but thou hast found these bitter Enemies, as occasions At least to put thee on to watch thy treasure better; cc-acp pns21 vh2 vvn d j n2, c-acp n2 p-acp ds pc-acp vvi pno21 p-acp pc-acp vvi po21 n1 av-jc; (27) chapter (DIV2) 206 Page 275
3276 the Canaanites were to be to Israel, as pricks in their eyes, and thorns in their sides, just so are sins to the Saints, these pricks in their eyes, make them •eep more for sin, the Canaanites were to be to Israel, as pricks in their eyes, and thorns in their sides, just so Are Sins to the Saints, these pricks in their eyes, make them •eep more for since, dt np2 vbdr pc-acp vbi p-acp np1, p-acp n2 p-acp po32 n2, cc n2 p-acp po32 n2, av av vbr n2 p-acp dt n2, d vvz p-acp po32 n2, vvb pno32 vvi av-dc p-acp n1, (27) chapter (DIV2) 206 Page 275
3277 and these thorns in their •ides, spur them more towards the City of •efuge: and these thorns in their •ides, spur them more towards the city of •efuge: cc d n2 p-acp po32 n2, vvb pno32 dc p-acp dt n1 pp-f n1: (27) chapter (DIV2) 206 Page 275
3278 there are different sorts of Christians, some are solid, sober, and more setled in their motion, that keep on a good, eaven pace in •e ways of God, others are more uncertain, sometimes push forwards, there Are different sorts of Christians, Some Are solid, Sobrium, and more settled in their motion, that keep on a good, eaven pace in •e ways of God, Others Are more uncertain, sometime push forward, a-acp vbr j n2 pp-f np1, d vbr j, j, cc av-dc vvn p-acp po32 n1, cst vvb p-acp dt j, j n1 p-acp j n2 pp-f np1, n2-jn vbr av-dc j, av vvb av-j, (27) chapter (DIV2) 206 Page 275
3279 and draw back again, yet these may be Gods Children, as wel as the former, and draw back again, yet these may be God's Children, as well as the former, cc vvi av av, av d vmb vbi npg1 n2, c-acp av p-acp dt j, (27) chapter (DIV2) 206 Page 276
3280 and sometimes it is occasioned by the natural levity, and fickleness of their spirits, or other causes, and sometime it is occasioned by the natural levity, and fickleness of their spirits, or other Causes, cc av pn31 vbz vvn p-acp dt j n1, cc n1 pp-f po32 n2, cc j-jn n2, (27) chapter (DIV2) 206 Page 276
3281 yet stil the almighty Arme of Jehovah is under them, and all his Saints are in his hand, yet still the almighty Arm of Jehovah is under them, and all his Saints Are in his hand, av av dt j-jn n1 pp-f np1 vbz p-acp pno32, cc d po31 n2 vbr p-acp po31 n1, (27) chapter (DIV2) 206 Page 276
3282 and though these unstable souls may not excel, yet they shal keep their hold, and every leap they take shal set them nearer to Heaven, and though these unstable Souls may not excel, yet they shall keep their hold, and every leap they take shall Set them nearer to Heaven, cc cs d j n2 vmb xx vvi, av pns32 vmb vvi po32 n1, cc d n1 pns32 vvb vmb vvi pno32 av-jc p-acp n1, (27) chapter (DIV2) 206 Page 276
3283 and lead them to that immutable state, where there is fulness of joy, and Rivers of pleasure for ever more. and led them to that immutable state, where there is fullness of joy, and rivers of pleasure for ever more. cc vvi pno32 p-acp d j n1, c-crq pc-acp vbz n1 pp-f n1, cc n2 pp-f n1 c-acp av av-dc. (27) chapter (DIV2) 206 Page 276
3284 Thus much for answer to some Objections: Thus much for answer to Some Objections: av av-d c-acp vvi p-acp d n2: (27) chapter (DIV2) 207 Page 276
3285 I shal now conclude all with a brief and serious exhortation, and oh that I could perswade and prevaile with all to look after their share in the treasure, I shall now conclude all with a brief and serious exhortation, and o that I could persuade and prevail with all to look After their share in the treasure, pns11 vmb av vvi d p-acp dt j cc j n1, cc uh cst pns11 vmd vvi cc vvi p-acp d pc-acp vvi p-acp po32 n1 p-acp dt n1, (27) chapter (DIV2) 207 Page 276
3286 so largely opened to you, methinks it should be an easie thing to perswade Men to embrace a treasure, so largely opened to you, methinks it should be an easy thing to persuade Men to embrace a treasure, av av-j vvn p-acp pn22, vvz pn31 vmd vbi dt j n1 pc-acp vvi n2 pc-acp vvi dt n1, (27) chapter (DIV2) 207 Page 276
3287 but oh how hard is it to ingage Men to look after a treasure for their souls! but o how hard is it to engage Men to look After a treasure for their Souls! cc-acp uh q-crq j vbz pn31 pc-acp vvi n2 pc-acp vvi p-acp dt n1 p-acp po32 n2! (27) chapter (DIV2) 207 Page 276
3288 I see what a wretched thing a carnal heart is, and poor souls fight against their own interest, and forsake their own mercy. I see what a wretched thing a carnal heart is, and poor Souls fight against their own Interest, and forsake their own mercy. pns11 vvb q-crq dt j n1 dt j n1 vbz, cc j n2 vvi p-acp po32 d n1, cc vvi po32 d n1. (27) chapter (DIV2) 207 Page 276
3289 One would think that they, that are poor in the World, would be induced to consider of some treasure at last; One would think that they, that Are poor in the World, would be induced to Consider of Some treasure At last; crd vmd vvi cst pns32, cst vbr j p-acp dt n1, vmd vbi vvn pc-acp vvi pp-f d n1 p-acp ord; (27) chapter (DIV2) 208 Page 276
3290 I beseech you, let reason be heard, argue rationally, and let your souls be working in such thoughts as these, God hath cast my lot to be in a mean estate, I beseech you, let reason be herd, argue rationally, and let your Souls be working in such thoughts as these, God hath cast my lot to be in a mean estate, pns11 vvb pn22, vvb n1 vbi vvn, vvb av-j, cc vvb po22 n2 vbb vvg p-acp d n2 c-acp d, np1 vhz vvn po11 n1 pc-acp vbi p-acp dt j n1, (27) chapter (DIV2) 208 Page 276
3291 and I work hard for a bare living, I toile and travel night and day, and I work hard for a bore living, I toil and travel night and day, cc pns11 vvb av-j p-acp dt j n-vvg, pns11 n1 cc n1 n1 cc n1, (27) chapter (DIV2) 208 Page 276
3292 and I can scarce get course Cloaths for my back, and food for my self and my Family, I would have got something before-hand, and I can scarce get course Clothes for my back, and food for my self and my Family, I would have god something beforehand, cc pns11 vmb av-j vvi n1 n2 p-acp po11 n1, cc n1 p-acp po11 n1 cc po11 n1, pns11 vmd vhi vvn pi av, (27) chapter (DIV2) 208 Page 276
3293 but I see it wil not do, Times are hard, Trading dead, I despair of growing rich, the world is like a shadow, the more I pursue it, the further it flees from me, but I see it will not do, Times Are hard, Trading dead, I despair of growing rich, the world is like a shadow, the more I pursue it, the further it flees from me, cc-acp pns11 vvb pn31 vmb xx vdb, n2 vbr j, vvg j, pns11 vvb pp-f vvg j, dt n1 vbz av-j dt n1, dt av-dc pns11 vvb pn31, dt jc pn31 vvz p-acp pno11, (27) chapter (DIV2) 208 Page 277
3294 and have I been pursuing after that which I cannot overtake? and if I should overtake it, can do me no good, may do me much hurt, and have I been pursuing After that which I cannot overtake? and if I should overtake it, can do me no good, may do me much hurt, cc vhb pns11 vbn vvg p-acp d r-crq pns11 vmbx vvi? cc cs pns11 vmd vvi pn31, vmb vdi pno11 dx j, vmb vdi pno11 d n1, (27) chapter (DIV2) 208 Page 277
3295 and in the mean time have I neglected my immortal soul, and getting a treasure in it to make it rich and happy? These spiritual goods are the best that can be got, and in the mean time have I neglected my immortal soul, and getting a treasure in it to make it rich and happy? These spiritual goods Are the best that can be god, cc p-acp dt j n1 vhb pns11 vvn po11 j n1, cc vvg dt n1 p-acp pn31 pc-acp vvi pn31 j cc j? np1 j n2-j vbr dt js cst vmb vbi vvn, (27) chapter (DIV2) 208 Page 277
3296 and these only may be got, and nothing else: and these only may be god, and nothing Else: cc d av-j vmb vbi vvn, cc pix av: (27) chapter (DIV2) 208 Page 277
3297 O my soul, shal I be poor in this world and poor to all eternity? must I live in misery here, Oh my soul, shall I be poor in this world and poor to all eternity? must I live in misery Here, uh po11 n1, vmb pns11 vbi j p-acp d n1 cc j p-acp d n1? vmb pns11 vvi p-acp n1 av, (27) chapter (DIV2) 208 Page 277
3298 and be in greater torment hereafter, oh why should I be such a perfect beggar? doubly poor, of a poor estate and of a poor low degenerate spirit? Oh rather let me be poor in spirit that I may be an Heir of a Kingdom, a better than this Dung-hil world can afford. and be in greater torment hereafter, o why should I be such a perfect beggar? doubly poor, of a poor estate and of a poor low degenerate Spirit? O rather let me be poor in Spirit that I may be an Heir of a Kingdom, a better than this Dunghill world can afford. cc vbb p-acp jc n1 av, uh q-crq vmd pns11 vbi d dt j n1? av-jn j, pp-f dt j n1 cc pp-f dt j j j n1? uh av-c vvb pno11 vbb j p-acp n1 cst pns11 vmb vbi dt n1 pp-f dt n1, dt jc cs d n1 n1 vmb vvi. (27) chapter (DIV2) 208 Page 277
3299 If I want bread for my body, Lord evermore give me the bread of Life for my poor soul, the garments of Christs Righteousnesse to cover my nakedness, Fine gold that I may be rich, If I want bred for my body, Lord evermore give me the bred of Life for my poor soul, the garments of Christ Righteousness to cover my nakedness, Fine gold that I may be rich, cs pns11 vvb n1 p-acp po11 n1, n1 av vvb pno11 dt n1 pp-f n1 p-acp po11 j n1, dt n2 pp-f npg1 n1 pc-acp vvi po11 n1, j n1 cst pns11 vmb vbi j, (27) chapter (DIV2) 208 Page 277
3300 though I be separated from my neighbour let me be united to the Lord, though I be despised by men, though I be separated from my neighbour let me be united to the Lord, though I be despised by men, cs pns11 vbb vvn p-acp po11 n1 vvb pno11 vbi vvn p-acp dt n1, cs pns11 vbb vvn p-acp n2, (27) chapter (DIV2) 208 Page 277
3301 yet let my soul be owned by the Lord, although I have not a foot of Land, yet let my soul be owned by the Lord, although I have not a foot of Land, av vvb po11 n1 vbi vvd p-acp dt n1, cs pns11 vhb xx dt n1 pp-f n1, (27) chapter (DIV2) 208 Page 277
3302 or house of mine own in this world, yet, Oh that I may have a right to Mansions above, or house of mine own in this world, yet, O that I may have a right to Mansions above, cc n1 pp-f po11 d p-acp d n1, av, uh cst pns11 vmb vhi dt j-jn p-acp n2 a-acp, (27) chapter (DIV2) 208 Page 277
3303 and may take possession at death of the Inheritance of the Saints in Light: and may take possession At death of the Inheritance of the Saints in Light: cc vmb vvi n1 p-acp n1 pp-f dt n1 pp-f dt n2 p-acp n1: (27) chapter (DIV2) 208 Page 277
3304 Thus do you that are poor argue the case, and rest not satisfied without the true Riches; Thus do you that Are poor argue the case, and rest not satisfied without the true Riches; av vdb pn22 cst vbr j vvb dt n1, cc vvb xx vvn p-acp dt j n2; (27) chapter (DIV2) 208 Page 277
3305 if you cannot get Earth, make sure of Heaven, and then you make no bad bargain: if you cannot get Earth, make sure of Heaven, and then you make no bad bargain: cs pn22 vmbx vvi n1, vvb j pp-f n1, cc cs pn22 vvb dx j n1: (27) chapter (DIV2) 208 Page 278
3306 keep up this Trade of Religion, when other Trades decay, live above the world, learn to act Faith, put the Bond in suit, make a vertue of necessity, keep up this Trade of Religion, when other Trades decay, live above the world, Learn to act Faith, put the Bound in suit, make a virtue of necessity, vvb a-acp d n1 pp-f n1, c-crq j-jn n2 vvi, vvb p-acp dt n1, vvb pc-acp vvi n1, vvd dt n1 p-acp n1, vvb dt n1 pp-f n1, (27) chapter (DIV2) 208 Page 278
3307 and if you cannot get left-hand mercies, be sure of right-hand mercies, and then you are happy for ever. and if you cannot get Left hand Mercies, be sure of right-hand Mercies, and then you Are happy for ever. cc cs pn22 vmbx vvi j n2, vbb j pp-f j n2, cc cs pn22 vbr j p-acp av. (27) chapter (DIV2) 208 Page 278
3308 Let rich men also look after a treasure above, I know its a hard thing to perswade such as have treasures on earth, to look after treasures of Heaven, and in Heaven: Let rich men also look After a treasure above, I know its a hard thing to persuade such as have treasures on earth, to look After treasures of Heaven, and in Heaven: vvb j n2 av vvb p-acp dt n1 p-acp, pns11 vvb pn31|vbz dt j n1 pc-acp vvi d c-acp vhb n2 p-acp n1, pc-acp vvi p-acp n2 pp-f n1, cc p-acp n1: (27) chapter (DIV2) 209 Page 278
3309 it is impossible for them that trust in riches to be saved, and most men do so; it is impossible for them that trust in riches to be saved, and most men do so; pn31 vbz j p-acp pno32 cst vvb p-acp n2 pc-acp vbi vvn, cc ds n2 vdb av; (27) chapter (DIV2) 209 Page 278
3310 Oh how apt are men of great Estates to please and applaud themselves in their large possessions, especially after the malicious revilings of the poor, O how apt Are men of great Estates to please and applaud themselves in their large possessions, especially After the malicious revilings of the poor, uh q-crq j vbr n2 pp-f j n2 pc-acp vvi cc vvi px32 p-acp po32 j n2, av-j p-acp dt j n2-vvg pp-f dt j, (27) chapter (DIV2) 209 Page 278
3311 or the awakening convictions of Gods Spirit by some heart-shaking Boanerges, they go home and thus bespeak themselves, what need I regard the vain calumnies of the sons of Belial, or the furious invectives of these bawling Priests, I've need of none, or the awakening convictions of God's Spirit by Some heart-shaking Boanerges, they go home and thus bespeak themselves, what need I regard the vain calumnies of the Sons of Belial, or the furious invectives of these bawling Priests, I've need of none, cc dt n-vvg n2 pp-f npg1 n1 p-acp d j np1, pns32 vvb av-an cc av vvb px32, r-crq n1 pns11 vvb dt j n2 pp-f dt n2 pp-f np1, cc dt j n2 pp-f d j-vvg n2, pns11|vhb vvb pp-f pix, (27) chapter (DIV2) 209 Page 278
3312 and I fear no man, I am able to live of my self, let every man look to himself, its an hard world, and I Fear no man, I am able to live of my self, let every man look to himself, its an hard world, cc pns11 vvb dx n1, pns11 vbm j pc-acp vvi pp-f po11 n1, vvb d n1 vvb p-acp px31, pn31|vbz dt j n1, (27) chapter (DIV2) 209 Page 278
3313 and we must look to our selves, God hath blessed me with an estate, and I trust he loves me, and we must look to our selves, God hath blessed me with an estate, and I trust he loves me, cc pns12 vmb vvi p-acp po12 n2, np1 vhz vvn pno11 p-acp dt n1, cc pns11 vvb pns31 vvz pno11, (27) chapter (DIV2) 209 Page 278
3314 and I shall do as well as others: and I shall do as well as Others: cc pns11 vmb vdi c-acp av c-acp n2-jn: (27) chapter (DIV2) 209 Page 278
3315 Such workings are in rich mens brests, the God of Heaven knows your secret self-flattering thoughts, Such workings Are in rich men's breasts, the God of Heaven knows your secret self-flattering thoughts, d n2 vbr p-acp j ng2 n2, dt n1 pp-f n1 vvz po22 j-jn j n2, (27) chapter (DIV2) 209 Page 278
3316 but they shall be found to be vain another day, when you lie upon a death-bed, ready to breath out your despairing souls, what will money do in the Chest without grace in the Heart? what art thou better for hundreds and thousands a year? what art thou the better for the honourable or worshipful titles of Lord, Knight, Esquire or Gentleman? I have heard of a Person of quality that cryed out upon his sick-bed, ten thousand pounds for a good conscience, but alas, pardon and Heaven cannot be bought with money, purity and peace of conscience are at a higher rate, they cost the precious blood of Jesus Christ, but they shall be found to be vain Another day, when you lie upon a deathbed, ready to breath out your despairing Souls, what will money do in the Chest without grace in the Heart? what art thou better for hundreds and thousands a year? what art thou the better for the honourable or worshipful titles of Lord, Knight, Esquire or Gentleman? I have herd of a Person of quality that cried out upon his sickbed, ten thousand pounds for a good conscience, but alas, pardon and Heaven cannot be bought with money, purity and peace of conscience Are At a higher rate, they cost the precious blood of jesus christ, cc-acp pns32 vmb vbi vvn pc-acp vbi j j-jn n1, c-crq pn22 vvb p-acp dt n1, j pc-acp vvi av po22 j-vvg n2, r-crq vmb n1 vdb p-acp dt n1 p-acp n1 p-acp dt n1? q-crq vb2r pns21 j p-acp crd cc crd dt n1? q-crq vb2r pns21 dt jc p-acp dt j cc j n2 pp-f n1, n1, n1 cc n1? pns11 vhb vvn pp-f dt n1 pp-f n1 cst vvd av p-acp po31 n1, crd crd n2 p-acp dt j n1, p-acp uh, n1 cc n1 vmbx vbi vvn p-acp n1, n1 cc n1 pp-f n1 vbr p-acp dt jc n1, pns32 vvd dt j n1 pp-f np1 np1, (27) chapter (DIV2) 209 Page 279
3317 and are not bought but given in Gods way and in Gods time: and Are not bought but given in God's Way and in God's time: cc vbr xx vvn cc-acp vvn p-acp ng1 n1 cc p-acp npg1 n1: (27) chapter (DIV2) 209 Page 279
3318 hee was a Fool that pleased himself with conceits of filling his soul with his full bags and furnished houses, he was a Fool that pleased himself with conceits of filling his soul with his full bags and furnished houses, pns31 vbds dt n1 cst vvd px31 p-acp n2 pp-f vvg po31 n1 p-acp po31 j n2 cc j-vvn n2, (27) chapter (DIV2) 209 Page 279
3319 or fruitfull Fields, what are these to the immortal soul, that is of a spiritual nature? No no, Riches profit not in a day of wrath, you cannot stop the mouth of conscience in the pangs of death with a little worldly trash: or fruitful Fields, what Are these to the immortal soul, that is of a spiritual nature? No no, Riches profit not in a day of wrath, you cannot stop the Mouth of conscience in the pangs of death with a little worldly trash: cc j n2, r-crq vbr d p-acp dt j n1, cst vbz pp-f dt j n1? uh-dx uh-dx, n2 vvb xx p-acp dt n1 pp-f n1, pn22 vmbx vvi dt n1 pp-f n1 p-acp dt n2 pp-f n1 p-acp dt j j n1: (27) chapter (DIV2) 209 Page 279
3320 try this in lesser things, and see whether money, which answereth all things wil fill your hungry bellies, cure the head-ach, try this in lesser things, and see whither money, which Answers all things will fill your hungry bellies, cure the headache, vvb d p-acp jc n2, cc vvb cs n1, r-crq vvz d n2 vmb vvi po22 j n2, vvb dt n1, (27) chapter (DIV2) 209 Page 279
3321 or tooth-ach, or remove Feavers, alas it cannot, you know it cannot, how then can Riches satisfie, or toothache, or remove Fevers, alas it cannot, you know it cannot, how then can Riches satisfy, cc n1, cc vvi n2, uh pn31 vmbx, pn22 vvb pn31 vmbx, q-crq av vmb n2 vvi, (27) chapter (DIV2) 209 Page 279
3322 or sanctifie, or save the immortal soul? A time is coming when the carelesse and covetous Worlding would be glad to exchange earth for heaven, or sanctify, or save the immortal soul? A time is coming when the careless and covetous Worlding would be glad to exchange earth for heaven, cc vvi, cc vvi dt j n1? dt n1 vbz vvg c-crq dt j cc j n-vvg vmd vbi j pc-acp vvi n1 p-acp n1, (27) chapter (DIV2) 209 Page 279
3323 and would be willing to cast all his Rare commodities over Ship-board to save his precious Vessel of his never-dying soul, and would be willing to cast all his Rare commodities over Shipboard to save his precious Vessel of his never-dying soul, cc vmd vbi j pc-acp vvi d po31 j n2 p-acp n1 pc-acp vvi po31 j n1 pp-f po31 j n1, (27) chapter (DIV2) 209 Page 279
3324 but he that esteemed the world his God, shall have no God to relieve him when hee is leaving the world: but he that esteemed the world his God, shall have no God to relieve him when he is leaving the world: cc-acp pns31 cst vvd dt n1 po31 n1, vmb vhi dx n1 pc-acp vvi pno31 c-crq pns31 vbz vvg dt n1: (27) chapter (DIV2) 209 Page 279
3325 He that spent his strength and time to compasse his worldly ends, shal have nothing but his labour for his pains in the upshot, what hath he gained, (let him brag of his bargain) when God taketh away his soul? Nay, this very treasure that he hath heaped up shal rise up in judgment against him, so Heinsius reads, James 5.3. as though their Gold and Silver should become a treasure of tormenting fire to the rich and wretched Misers: He that spent his strength and time to compass his worldly ends, shall have nothing but his labour for his pains in the upshot, what hath he gained, (let him brag of his bargain) when God Takes away his soul? Nay, this very treasure that he hath heaped up shall rise up in judgement against him, so Heinsius reads, James 5.3. as though their Gold and Silver should become a treasure of tormenting fire to the rich and wretched Misers: pns31 cst vvd po31 n1 cc n1 pc-acp vvi po31 j n2, vmb vhi pix p-acp po31 n1 p-acp po31 n2 p-acp dt n1, r-crq vhz pns31 vvn, (vvb pno31 vvi pp-f po31 n1) c-crq np1 vvz av po31 n1? uh, d j n1 cst pns31 vhz vvn a-acp vmb vvi a-acp p-acp n1 p-acp pno31, av np1 vvz, np1 crd. c-acp cs po32 n1 cc n1 vmd vvi dt n1 pp-f j-vvg n1 p-acp dt j cc j n2: (27) chapter (DIV2) 209 Page 280
3326 and oh, what an astonishing consideration is this, that a covetous man should gather the fuel to that fire that shal torment him for ever, and o, what an astonishing consideration is this, that a covetous man should gather the fuel to that fire that shall torment him for ever, cc uh, q-crq dt vvg n1 vbz d, cst dt j n1 vmd vvi dt n1 p-acp d n1 cst vmb vvi pno31 p-acp av, (27) chapter (DIV2) 209 Page 280
3327 and that his beloved Minion the world, with which he hath committed adultery, shal be the instrument of his torment; and that his Beloved Minion the world, with which he hath committed adultery, shall be the Instrument of his torment; cc cst po31 j-vvn n1 dt n1, p-acp r-crq pns31 vhz vvn n1, vmb vbi dt n1 pp-f po31 n1; (27) chapter (DIV2) 209 Page 280
3328 yea, some think further, that this earth where wicked men have had their Heaven, shal be the place of hel-torments after the great day of Judgment: yea, Some think further, that this earth where wicked men have had their Heaven, shall be the place of Hell torments After the great day of Judgement: uh, d vvb av-jc, cst d n1 c-crq j n2 vhb vhn po32 n1, vmb vbi dt n1 pp-f n2 p-acp dt j n1 pp-f n1: (27) chapter (DIV2) 209 Page 280
3329 certainly this world which hath bewitched sensual souls shal be burnt with fire, and how just is it, that where men have acted their pleasant Comedy, they should suffer this last and everlasting Tragedy? Oh Sirs, think of this betimes, do but in cold blood consider whether your great Estates will skreen betwixt Gods flaming wrath and your sinning souls another day: Certainly this world which hath bewitched sensual Souls shall be burned with fire, and how just is it, that where men have acted their pleasant Comedy, they should suffer this last and everlasting Tragedy? O Sirs, think of this betimes, do but in cold blood Consider whither your great Estates will skreen betwixt God's flaming wrath and your sinning Souls Another day: av-j d n1 r-crq vhz vvn j n2 vmb vbi vvn p-acp n1, cc c-crq j vbz pn31, cst c-crq n2 vhb vvn po32 j n1, pns32 vmd vvi d ord cc j n1? uh n2, vvb pp-f d av, vdb p-acp p-acp j-jn n1 vvi cs po22 j n2 vmb n1 p-acp npg1 j-vvg n1 cc po22 vvg n2 j-jn n1: (27) chapter (DIV2) 209 Page 280
3330 Bethink your selves betimes, whether you would have God or the world to stand your Friend at Death or Judgment, Bethink your selves betimes, whither you would have God or the world to stand your Friend At Death or Judgement, vvb po22 n2 av, cs pn22 vmd vhi np1 cc dt n1 pc-acp vvi po22 n1 p-acp n1 cc n1, (27) chapter (DIV2) 209 Page 280
3331 whether you would have a heart laden with this heavenly treasure, or a conscience loaden with guilt and filled with excruciating wormes, whither you would have a heart laden with this heavenly treasure, or a conscience loaded with guilt and filled with excruciating worms, cs pn22 vmd vhi dt n1 vvn p-acp d j n1, cc dt n1 vvn p-acp n1 cc vvn p-acp j-vvg n2, (27) chapter (DIV2) 209 Page 280
3332 whether you would hear that sad word, Wo unto you that are rich for ye have received your consolation, or, come my Friends, enter into your Masters joy: whither you would hear that sad word, Woe unto you that Are rich for you have received your consolation, or, come my Friends, enter into your Masters joy: cs pn22 vmd vvi d j n1, n1 p-acp pn22 cst vbr j p-acp pn22 vhb vvn po22 n1, cc, vvb po11 n2, vvb p-acp po22 ng1 n1: (27) chapter (DIV2) 209 Page 280
3333 Remember you were fore-warned of these things, look about you betimes: remember you were forewarned of these things, look about you betimes: vvb pn22 vbdr j pp-f d n2, vvb p-acp pn22 av: (27) chapter (DIV2) 209 Page 281
3334 Here I might admonish all Ages and Sexes to get their hearts full of this treasure, you young men begin the world with this stock, this alone wil fit you for all callings, places, Relations and Conditions; Here I might admonish all Ages and Sexes to get their hearts full of this treasure, you young men begin the world with this stock, this alone will fit you for all callings, places, Relations and Conditions; av pns11 vmd vvi d n2 cc n2 pc-acp vvi po32 n2 j pp-f d n1, pn22 j n2 vvb dt n1 p-acp d n1, d av-j vmb vvi pn22 p-acp d n2, n2, n2 cc n2; (27) chapter (DIV2) 210 Page 281
3335 you are entring the world, and you know not what you may passe through betwixt this and the Grave, without this treasure you are fit for nothing, this wil fit you for any thing: you Are entering the world, and you know not what you may pass through betwixt this and the Grave, without this treasure you Are fit for nothing, this will fit you for any thing: pn22 vbr vvg dt n1, cc pn22 vvb xx r-crq pn22 vmb vvi a-acp p-acp d cc dt j, p-acp d n1 pn22 vbr j p-acp pix, d vmb vvi pn22 p-acp d n1: (27) chapter (DIV2) 210 Page 281
3336 this wil render you well-accomplisht Gentlemen, Merchants, Ministers; This wil carry you thorough all Companies with credit and profit: this will render you well-accomplished Gentlemen, Merchant's, Ministers; This will carry you through all Companies with credit and profit: d vmb vvi pn22 j n2, n2, n2; d vmb vvi pn22 p-acp d n2 p-acp n1 cc n1: (27) chapter (DIV2) 210 Page 281
3337 it wil be an excellent Guide and Guard in your Journeys; it will be an excellent Guide and Guard in your Journeys; pn31 vmb vbi dt j n1 cc n1 p-acp po22 n2; (27) chapter (DIV2) 210 Page 281
3338 This wil season your younger years with gravitie, policie and humilitie, and ripe• your souls for Heaven as you are ripening for the Grave: This will season your younger Years with gravity, policy and humility, and ripe• your Souls for Heaven as you Are ripening for the Grave: d vmb vvi po22 jc n2 p-acp n1, n1 cc n1, cc n1 po22 n2 p-acp n1 c-acp pn22 vbr vvg p-acp dt j: (27) chapter (DIV2) 210 Page 281
3339 Oh my Brethren, set up with this stock, begin in Grace and you shal end in Peace, begin with this treasure, O my Brothers, Set up with this stock, begin in Grace and you shall end in Peace, begin with this treasure, uh po11 n2, vvn a-acp p-acp d n1, vvb p-acp n1 cc pn22 vmb vvi p-acp n1, vvb p-acp d n1, (27) chapter (DIV2) 210 Page 281
3340 and you shal end in everlasting pleasures: And you that are ancient, look after this treasure, old men are addicted to hoarding, and you shall end in everlasting pleasures: And you that Are ancient, look After this treasure, old men Are addicted to hoarding, cc pn22 vmb vvi p-acp j n2: cc pn22 cst vbr j, vvb p-acp d n1, j n2 vbr vvn p-acp vvg, (27) chapter (DIV2) 210 Page 281
3341 why here's work for you, be hoarding up in your hearts divine Truths, Graces, Comforts, and Experiences, in malice be you children, but in understanding be ye men; why here's work for you, be hoarding up in your hearts divine Truths, Graces, Comforts, and Experiences, in malice be you children, but in understanding be you men; uh-crq av|vbz n1 p-acp pn22, vbb vvg a-acp p-acp po22 n2 j-jn n2, n2, n2, cc n2, p-acp n1 vbb pn22 n2, cc-acp p-acp n1 vbb pn22 n2; (27) chapter (DIV2) 211 Page 281
3342 Give me leave to admonish old men, and Fathers, to labour to know him that is from the beginning, you delight much in Antiquity, here's an object for you to contemplate, Give me leave to admonish old men, and Father's, to labour to know him that is from the beginning, you delight much in Antiquity, here's an Object for you to contemplate, vvb pno11 n1 pc-acp vvi j n2, cc n2, pc-acp vvi p-acp vvb pno31 cst vbz p-acp dt n1, pn22 vvb av-d p-acp n1, av|vbz dt n1 p-acp pn22 pc-acp vvi, (27) chapter (DIV2) 211 Page 281
3343 even the Ancient of Dayes: Oh mind not toys and treasures, even the best of treasures, let your hoary heads be found in the way of Righteousnesse, even the Ancient of Days: O mind not toys and treasures, even the best of treasures, let your hoary Heads be found in the Way of Righteousness, av dt j pp-f n2: uh n1 xx n2 cc n2, av dt js pp-f n2, vvb po22 j n2 vbb vvn p-acp dt n1 pp-f n1, (27) chapter (DIV2) 211 Page 282
3344 and hearts filled with these Fruits of Righteousness: and hearts filled with these Fruits of Righteousness: cc n2 vvn p-acp d n2 pp-f n1: (27) chapter (DIV2) 211 Page 282
3345 Alas, shal you be full of days and empty of grace? Shall you be drawing to a period of your lives, Alas, shall you be full of days and empty of grace? Shall you be drawing to a Period of your lives, uh, vmb pn22 vbi j pp-f n2 cc j pp-f n1? vmb pn22 vbi vvg p-acp dt n1 pp-f po22 n2, (27) chapter (DIV2) 211 Page 282
3346 and continue destitute of the end of your lives? Ah Sirs, that you should be taking your leave of the world, and continue destitute of the end of your lives? Ah Sirs, that you should be taking your leave of the world, cc vvi j pp-f dt n1 pp-f po22 n2? uh n2, cst pn22 vmd vbi vvg po22 n1 pp-f dt n1, (27) chapter (DIV2) 211 Page 282
3347 and yet have laid 〈 ◊ 〉 Foundation, made no preparation for a better life, and yet have laid 〈 ◊ 〉 Foundation, made no preparation for a better life, cc av vhb vvn 〈 sy 〉 n1, vvd dx n1 p-acp dt jc n1, (27) chapter (DIV2) 211 Page 282
3348 alas what shal become of you? the Lord be merciful to you, and lay hands on you and pluck you as brands out of the fire: alas what shall become of you? the Lord be merciful to you, and lay hands on you and pluck you as brands out of the fire: uh q-crq vmb vvi pp-f pn22? dt n1 vbb j p-acp pn22, cc vvd n2 p-acp pn22 cc vvb pn22 p-acp n2 av pp-f dt n1: (27) chapter (DIV2) 211 Page 282
3349 its a monstrous sight to see a wicked old man, how unbecoming is it to hear an old man swear, to se an old man drunk, its a monstrous sighed to see a wicked old man, how unbecoming is it to hear an old man swear, to see an old man drunk, vbz dt j n1 pc-acp vvi dt j j n1, c-crq j vbz pn31 pc-acp vvi dt j n1 vvi, pc-acp vvi dt j n1 vvn, (27) chapter (DIV2) 211 Page 282
3350 or unclean, 'tis a prodigious sight, such are worse because they should be better, every gray hair which should be a crown of glory, is a testimony of sloth, and monitor of approaching wrath: or unclean, it's a prodigious sighed, such Are Worse Because they should be better, every grey hair which should be a crown of glory, is a testimony of sloth, and monitor of approaching wrath: cc j, pn31|vbz dt j n1, d vbr jc p-acp pns32 vmd vbi jc, d j-jn n1 r-crq vmd vbi dt n1 pp-f n1, vbz dt n1 pp-f n1, cc n1 pp-f j-vvg n1: (27) chapter (DIV2) 211 Page 282
3351 Ah Sirs, think not much, if at the great Day you be set on the left-hand, that have all your daies made choice of left-hand blessings: Ah Sirs, think not much, if At the great Day you be Set on the Left hand, that have all your days made choice of Left hand blessings: uh n2, vvb xx d, cs p-acp dt j n1 pn22 vbb vvn p-acp dt j, cst vhb d po22 n2 vvn n1 pp-f j n2: (27) chapter (DIV2) 211 Page 282
3352 the God of Heaven awaken you to provide for Eternitie, before the flames of hell awake you, when there's no Remedie. the God of Heaven awaken you to provide for Eternity, before the flames of hell awake you, when there's no Remedy. dt n1 pp-f n1 vvi pn22 pc-acp vvi p-acp n1, p-acp dt n2 pp-f n1 vvb pn22, c-crq pc-acp|vbz dx n1. (27) chapter (DIV2) 211 Page 282
3353 Let all and every one without fail, without dallying or delay, look after this Treasure; Let all and every one without fail, without dallying or Delay, look After this Treasure; vvb d cc d pi p-acp vvi, p-acp vvg cc n1, vvb p-acp d n1; (27) chapter (DIV2) 212 Page 282
3354 Oh let your souls be furnished with a store of holy Thoughts, you are alwaies thinking, your minds are active, never idle, alwaies in motion: O let your Souls be furnished with a store of holy Thoughts, you Are always thinking, your minds Are active, never idle, always in motion: uh vvb po22 n2 vbb vvn p-acp dt n1 pp-f j n2, pn22 vbr av vvg, po22 n2 vbr j, av-x j, av p-acp n1: (27) chapter (DIV2) 212 Page 282
3355 O get it furnished for contemplation, bring some work to this Mil-stone, else as Luther saith, it will grinde it self thinner, or as a Lamp that's soon extinct without a fresh supply of Oile: Oh get it furnished for contemplation, bring Some work to this Millstone, Else as Luther Says, it will grind it self thinner, or as a Lamp that's soon extinct without a fresh supply of Oil: uh vvb pn31 vvn p-acp n1, vvb d n1 p-acp d n1, av c-acp np1 vvz, pn31 vmb vvi pn31 n1 jc, cc p-acp dt n1 cst|vbz av j p-acp dt j n1 pp-f n1: (27) chapter (DIV2) 212 Page 282
3356 You can neither discourse profitably in Companie, nor spend your time in solitarie Retirements without this Treasure. You can neither discourse profitably in Company, nor spend your time in solitary Retirements without this Treasure. pn22 vmb av-dx vvi av-j p-acp n1, ccx vvb po22 n1 p-acp j n2 p-acp d n1. (27) chapter (DIV2) 212 Page 283
3357 But I have been too tedious, let not all these words be in vain to you, But I have been too tedious, let not all these words be in vain to you, p-acp pns11 vhb vbn av j, vvb xx d d n2 vbb p-acp j p-acp pn22, (27) chapter (DIV2) 212 Page 283
3358 or rise up in judgment against you: or rise up in judgement against you: cc vvb a-acp p-acp n1 p-acp pn22: (27) chapter (DIV2) 212 Page 283
3359 A•w words to those precious souls into whose bosome the Lord hath dropt this heavenly treasure; A•w words to those precious Souls into whose bosom the Lord hath dropped this heavenly treasure; vvd n2 p-acp d j n2 p-acp rg-crq n1 dt n1 vhz vvn d j n1; (27) chapter (DIV2) 213 Page 283
3360 these I might urge to blesse God for it, live up to it, make much of it, maintain and encrease it, these I might urge to bless God for it, live up to it, make much of it, maintain and increase it, d pns11 vmd vvi pc-acp vvi np1 p-acp pn31, vvb a-acp p-acp pn31, vvb d pp-f pn31, vvb cc vvi pn31, (27) chapter (DIV2) 213 Page 283
3361 and be sure you do not part with it upon any terms. and be sure you do not part with it upon any terms. cc vbi j pn22 vdb xx vvi p-acp pn31 p-acp d n2. (27) chapter (DIV2) 213 Page 283
3362 As to the last, I pray you to keep this treasure, and let it not be in the least impaired, wasted or prejudiced: As to the last, I pray you to keep this treasure, and let it not be in the least impaired, wasted or prejudiced: p-acp p-acp dt ord, pns11 vvb pn22 pc-acp vvi d n1, cc vvb pn31 xx vbi p-acp dt av-ds vvn, vvn cc vvn: (27) chapter (DIV2) 213 Page 283
3363 I tell you its a greater losse to lose one grain of grace than a Mine of gold, I tell you its a greater loss to loose one grain of grace than a Mine of gold, pns11 vvb pn22 pn31|vbz dt jc n1 pc-acp vvi crd n1 pp-f n1 cs dt png11 pp-f n1, (27) chapter (DIV2) 213 Page 283
3364 or both the Indies, the gaining of the world cannot countervail the losse of a soul, or both the Indies, the gaining of the world cannot countervail the loss of a soul, cc d dt np2, dt n-vvg pp-f dt n1 vmbx vvi dt n1 pp-f dt n1, (27) chapter (DIV2) 213 Page 283
3365 and if your treasure be gone, your souls are gone: and if your treasure be gone, your Souls Are gone: cc cs po22 n1 vbi vvn, po22 n2 vbr vvn: (27) chapter (DIV2) 213 Page 283
3366 take fast hold of Instruction, let her not go, for she is thy life, Prov. 4.13. Let all go rather than part with your treasure. take fast hold of Instruction, let her not go, for she is thy life, Curae 4.13. Let all go rather than part with your treasure. vvb av-j vvi pp-f n1, vvb pno31 xx vvi, c-acp pns31 vbz po21 n1, np1 crd. vvb d vvb av-c cs vvi p-acp po22 n1. (27) chapter (DIV2) 213 Page 283
3367 Caesar swimming through a River to escape his Enemies, carried his Books above Water with his hand, Caesar swimming through a River to escape his Enemies, carried his Books above Water with his hand, np1 vvg p-acp dt n1 pc-acp vvi po31 n2, vvd po31 n2 p-acp n1 p-acp po31 n1, (27) chapter (DIV2) 213 Page 283
3368 but lost his Robe, so do you: but lost his Robe, so do you: cc-acp vvd po31 n1, av vdb pn22: (27) chapter (DIV2) 213 Page 283
3369 though you should swim through a Sea of sorrows, yet before you keep fast the Lords depositum, make not shipwrack of Faith and a good Conscience, let neither the treasures nor pleasures of the world rob or cousen you of this glorious treasure; though you should swim through a Sea of sorrows, yet before you keep fast the lords depositum, make not shipwreck of Faith and a good Conscience, let neither the treasures nor pleasures of the world rob or Cousin you of this glorious treasure; cs pn22 vmd vvi p-acp dt n1 pp-f n2, av c-acp pn22 vvb av-j dt n2 fw-la, vvb xx n1 pp-f n1 cc dt j n1, vvb av-dx dt n2 ccx n2 pp-f dt n1 vvb cc vvi pn22 pp-f d j n1; (27) chapter (DIV2) 213 Page 283
3370 Take two famous instances of constancie in the Primitive times: Take two famous instances of constancy in the Primitive times: vvb crd j n2 pp-f n1 p-acp dt j n2: (27) chapter (DIV2) 213 Page 283
3371 the one is of a Souldier, whom the Praetor could not with torments remove from his Christian profession; the one is of a Soldier, whom the Praetor could not with torments remove from his Christian profession; dt pi vbz pp-f dt n1, ro-crq dt n1 vmd xx p-acp n2 vvb p-acp po31 njp n1; (27) chapter (DIV2) 213 Page 283
3372 at last he commanded him to be laid in a soft bed, in a pleasant Garden among flourishing Lillies and red Roses, At last he commanded him to be laid in a soft Bed, in a pleasant Garden among flourishing Lilies and read Roses, p-acp ord pns31 vvd pno31 pc-acp vbi vvn p-acp dt j n1, p-acp dt j n1 p-acp j-vvg n2 cc j-jn n2, (27) chapter (DIV2) 213 Page 284
3373 and being left alone a beautiful Harlot came to him, and embracing him wantonly, sollicited him to lust, he resolutely opposed, at last for very vexation, and being left alone a beautiful Harlot Come to him, and embracing him wantonly, solicited him to lust, he resolutely opposed, At last for very vexation, cc vbg vvn av-j dt j n1 vvd p-acp pno31, cc vvg pno31 av-jn, vvn pno31 p-acp n1, pns31 av-j vvn, p-acp ord p-acp j n1, (27) chapter (DIV2) 213 Page 284
3374 and to prevent by his pain th• danger of pleasure, he bit off his Tongue and spit it in her Face, and to prevent by his pain th• danger of pleasure, he bit off his Tongue and spit it in her Face, cc pc-acp vvi p-acp po31 n1 n1 n1 pp-f n1, pns31 vvd a-acp po31 n1 cc vvi pn31 p-acp po31 n1, (27) chapter (DIV2) 213 Page 284
3375 as she kissed him, and so bravely overcame: This Valiant Souldier would not indanger his Treasure for the enjoyment of a little pleasure; as she kissed him, and so bravely overcame: This Valiant Soldier would not endanger his Treasure for the enjoyment of a little pleasure; c-acp pns31 vvd pno31, cc av av-j vvd: d j n1 vmd xx vvi po31 n1 p-acp dt n1 pp-f dt j n1; (27) chapter (DIV2) 213 Page 284
3376 The other Example is, of one Hormisda, a great Noblemans Son, who, for Religion was condemned to keep the King of Persia's Elephants, The other Exampl is, of one Hormisdas, a great Nobleman's Son, who, for Religion was condemned to keep the King of Persia's Elephants, dt j-jn n1 vbz, pp-f crd np1, dt j ng1 n1, r-crq, p-acp n1 vbds vvn pc-acp vvi dt n1 pp-f npg1 n2, (27) chapter (DIV2) 213 Page 284
3377 and to go naked. One day the King looking out, and seeing him tanned with the Sun, commanded a Shirt to be put upon him, and to go naked. One day the King looking out, and seeing him tanned with the Sun, commanded a Shirt to be put upon him, cc pc-acp vvi j. crd n1 dt n1 vvg av, cc vvg pno31 vvn p-acp dt n1, vvd dt n1 pc-acp vbi vvn p-acp pno31, (27) chapter (DIV2) 213 Page 284
3378 and to bring him before him, whom the King asked if he would now deny Christ; and to bring him before him, whom the King asked if he would now deny christ; cc pc-acp vvi pno31 p-acp pno31, ro-crq dt n1 vvd cs pns31 vmd av vvi np1; (27) chapter (DIV2) 213 Page 284
3379 Hormisda tore off his Shirt, saying, if you think I will deny my faith for a Shirt, have here your gift again: Hormisdas tore off his Shirt, saying, if you think I will deny my faith for a Shirt, have Here your gift again: np1 vvd a-acp po31 n1, vvg, cs pn22 vvb pns11 vmb vvi po11 n1 p-acp dt n1, vhb av po22 n1 av: (27) chapter (DIV2) 213 Page 284
3380 See here a young man stript naked of an earthly treasure, yea, will go stark naked, rather than lose his inward treasure: See Here a young man stripped naked of an earthly treasure, yea, will go stark naked, rather than loose his inward treasure: vvb av dt j n1 vvn j pp-f dt j n1, uh, vmb vvi av-j j, av-c cs vvi po31 j n1: (27) chapter (DIV2) 213 Page 284
3381 go you and do likewise, say as Job, Chap. 27.5, 6. Till I dye, I will not remove my integrity from me, my righteousnesse I hold fast and will not let it go; go you and doe likewise, say as Job, Chap. 27.5, 6. Till I die, I will not remove my integrity from me, my righteousness I hold fast and will not let it go; vvb pn22 cc n1 av, vvb p-acp n1, np1 crd, crd c-acp pns11 vvb, pns11 vmb xx vvi po11 n1 p-acp pno11, po11 n1 pns11 vvb av-j cc vmb xx vvi pn31 vvi; (27) chapter (DIV2) 213 Page 284
3382 my heart shall not reproach me so long as I live: my heart shall not reproach me so long as I live: po11 n1 vmb xx vvi pno11 av av-j c-acp pns11 vvb: (27) chapter (DIV2) 213 Page 284
3383 Live upon your stock, make use of it upon all occasions, draw forth the seeds of grace, bring forth much fruits, improve your treasure for maintaining constant intercourse with God; Live upon your stock, make use of it upon all occasions, draw forth the seeds of grace, bring forth much fruits, improve your treasure for maintaining constant intercourse with God; vvb p-acp po22 n1, vvb n1 pp-f pn31 p-acp d n2, vvb av dt n2 pp-f n1, vvb av d n2, vvb po22 n1 p-acp vvg j n1 p-acp np1; (27) chapter (DIV2) 213 Page 284
3384 Josephus tels us that there was a tumult raised among the Jews, because their holy treasure was wasted upon a Conduit, reaching the space of 300. furlongs, Josephus tells us that there was a tumult raised among the jews, Because their holy treasure was wasted upon a Conduit, reaching the Molle of 300. furlongs, np1 vvz pno12 d pc-acp vbds dt n1 vvn p-acp dt np2, c-acp po32 j n1 vbds vvn p-acp dt n1, vvg dt n1 pp-f crd n2, (27) chapter (DIV2) 213 Page 285
3385 but if you spend your treasure in maintaining wayes of conveyance betwixt God and your hearts, it wil increase your treasure, but if you spend your treasure in maintaining ways of conveyance betwixt God and your hearts, it will increase your treasure, cc-acp cs pn22 vvb po22 n1 p-acp vvg n2 pp-f n1 p-acp np1 cc po22 n2, pn31 vmb vvi po22 n1, (27) chapter (DIV2) 213 Page 285
3386 and keep up peace with God, and peace of conscience; communion with God wil compose all mutinous insurrections in your own hearts; and keep up peace with God, and peace of conscience; communion with God will compose all mutinous insurrections in your own hearts; cc vvb a-acp n1 p-acp np1, cc n1 pp-f n1; n1 p-acp np1 vmb vvi d j n2 p-acp po22 d n2; (27) chapter (DIV2) 213 Page 285
3387 pay to God the constant tribute of duty and obedience, give him the glory of all, that he hath done for you; pay to God the constant tribute of duty and Obedience, give him the glory of all, that he hath done for you; vvb p-acp np1 dt j n1 pp-f n1 cc n1, vvb pno31 dt n1 pp-f d, cst pns31 vhz vdn p-acp pn22; (27) chapter (DIV2) 213 Page 285
3388 sweep the Temple of your hearts, free it from all dust and filth, prepare a cleanly lodging for this blessed guest; sweep the Temple of your hearts, free it from all dust and filth, prepare a cleanly lodging for this blessed guest; vvb dt n1 pp-f po22 n2, vvb pn31 p-acp d n1 cc n1, vvb dt j n1 p-acp d j-vvn n1; (27) chapter (DIV2) 213 Page 285
3389 the holy spirit is compared to a Dove, and we know the Dove is a cleanly creature, the holy Spirit is compared to a Dove, and we know the Dove is a cleanly creature, dt j n1 vbz vvn p-acp dt n1, cc pns12 vvb dt n1 vbz dt j n1, (27) chapter (DIV2) 213 Page 285
3390 and leaves its residence when it is defiled, so wil the spirit: and leaves its residence when it is defiled, so will the Spirit: cc vvz po31 n1 c-crq pn31 vbz vvn, av vmb dt n1: (27) chapter (DIV2) 213 Page 285
3391 be holy in all your conceptions, and in all manner of conversation, learn that blessed round, that En•ch took of walking with God, solace your souls in him, scorn any thing that the World can offer, be holy in all your conceptions, and in all manner of Conversation, Learn that blessed round, that En•ch took of walking with God, solace your Souls in him, scorn any thing that the World can offer, vbb j p-acp d po22 n2, cc p-acp d n1 pp-f n1, vvb cst j-vvn n1, cst vvb vvd pp-f vvg p-acp np1, vvi po22 n2 p-acp pno31, vvb d n1 cst dt n1 vmb vvi, (27) chapter (DIV2) 213 Page 285
3392 as a temptation to divert your hearts into another Channel, ask the World what it can give, that may be a valuable consideration, as a temptation to divert your hearts into Another Channel, ask the World what it can give, that may be a valuable consideration, c-acp dt n1 pc-acp vvi po22 n2 p-acp j-jn n1, vvb dt n1 r-crq pn31 vmb vvi, cst vmb vbi dt j n1, (27) chapter (DIV2) 213 Page 285
3393 for the loss of communion with God, make such a challenge, as Saul did in another case, can the Son of Jesse give you fields and Vineyards? — so can the World give me pardon of sin, peace of conscience, grace here, for the loss of communion with God, make such a challenge, as Saul did in Another case, can the Son of Jesse give you fields and Vineyards? — so can the World give me pardon of since, peace of conscience, grace Here, p-acp dt n1 pp-f n1 p-acp np1, vvb d dt n1, c-acp np1 vdd p-acp j-jn n1, vmb dt n1 pp-f np1 vvb pn22 n2 cc n2? — av vmb dt n1 vvb pno11 n1 pp-f n1, n1 pp-f n1, vvb av, (27) chapter (DIV2) 213 Page 285
3394 and glory hereafter? if it say it can, believe it not, it's a vain brag and loud lie, and glory hereafter? if it say it can, believe it not, it's a vain brag and loud lie, cc n1 av? cs pn31 vvb pn31 vmb, vvb pn31 xx, pn31|vbz dt j n1 cc j n1, (27) chapter (DIV2) 213 Page 285
3395 like that of Satan's to Christ; if it cannot, (as certainly it cannot) why shouldest thou leave the substance, like that of Satan's to christ; if it cannot, (as Certainly it cannot) why Shouldst thou leave the substance, vvb d pp-f npg1 p-acp np1; cs pn31 vmbx, (c-acp av-j pn31 vmbx) uh-crq vmd2 pns21 vvi dt n1, (27) chapter (DIV2) 213 Page 285
3396 and embrace the shadow, oh make not so mad, so bad a bargain; and embrace the shadow, o make not so mad, so bad a bargain; cc vvi dt n1, uh vvb xx av j, av j dt n1; (27) chapter (DIV2) 213 Page 285
3397 I stand the more upon this, because there is danger, lest you should be cheated out of your treasure by the World, I stand the more upon this, Because there is danger, lest you should be cheated out of your treasure by the World, pns11 vvb dt dc p-acp d, c-acp pc-acp vbz n1, cs pn22 vmd vbi vvn av pp-f po22 n1 p-acp dt n1, (27) chapter (DIV2) 213 Page 286
3398 as Dalilah beguiled Sampson, or as the Maid got the Apple out of the Giants hand by fair meanes, which the Champions could not wrest out: as Delilah beguiled Sampson, or as the Maid god the Apple out of the Giants hand by fair means, which the Champions could not wrest out: c-acp np1 vvn np1, cc p-acp dt n1 vvd dt n1 av pp-f dt n2 n1 p-acp j n2, r-crq dt n2 vmd xx vvi av: (27) chapter (DIV2) 213 Page 286
3399 Do not delight in the Creature, lest it abate your content in God, be not afraid of afflictions that accompany godliness, you may get a larger increase of your treasure by trouble, Do not delight in the Creature, lest it abate your content in God, be not afraid of afflictions that accompany godliness, you may get a larger increase of your treasure by trouble, vdb xx vvi p-acp dt n1, cs pn31 vvb po22 n1 p-acp np1, vbb xx j pp-f n2 cst vvb n1, pn22 vmb vvi dt jc n1 pp-f po22 n1 p-acp n1, (27) chapter (DIV2) 213 Page 286
3400 than by any other meanes, as 'tis storied of Tiberius, passing by a Cross that lay upon a Marble-stone, than by any other means, as it's storied of Tiberius, passing by a Cross that lay upon a Marble-stone, cs p-acp d j-jn n2, c-acp pn31|vbz vvn pp-f np1, vvg p-acp dt n1 cst vvd p-acp dt n1, (27) chapter (DIV2) 213 Page 286
3401 and causing the Cross to be digged up, found a large treasure under the Cross, so may and do, gracious souls finde treasures under their crosses. and causing the Cross to be dug up, found a large treasure under the Cross, so may and do, gracious Souls find treasures under their Crosses. cc vvg dt n1 pc-acp vbi vvn a-acp, vvd dt j n1 p-acp dt n1, av vmb cc vdb, j n2 vvb n2 p-acp po32 n2. (27) chapter (DIV2) 213 Page 286
3402 But to draw to an end, the Lord ingage all your hearts to make sure of this treasure, But to draw to an end, the Lord engage all your hearts to make sure of this treasure, p-acp pc-acp vvi p-acp dt n1, dt n1 vvb d po22 n2 pc-acp vvi j pp-f d n1, (27) chapter (DIV2) 214 Page 286
3403 and to make much of this treasure, lock it up in the in-most closet of your hearts, lay it out in waies of holiness, and to make much of this treasure, lock it up in the inmost closet of your hearts, lay it out in ways of holiness, cc pc-acp vvi d pp-f d n1, vvb pn31 a-acp p-acp dt j n1 pp-f po22 n2, vvb pn31 av p-acp n2 pp-f n1, (27) chapter (DIV2) 214 Page 286
3404 as the Lord gives opportunity, raise up your hearts heavenwards, improve solitariness, do all the good you can in your places, sanctifie the name of God in all things you do or receive, watch over your own spirits, be faithful unto death, as the Lord gives opportunity, raise up your hearts heavenwards, improve solitariness, do all the good you can in your places, sanctify the name of God in all things you do or receive, watch over your own spirits, be faithful unto death, c-acp dt n1 vvz n1, vvb a-acp po22 n2 av, vvb n1, vdb d dt j pn22 vmb p-acp po22 n2, vvb dt n1 pp-f np1 p-acp d n2 pn22 vdb cc vvi, vvb a-acp po22 d n2, vbb j p-acp n1, (27) chapter (DIV2) 214 Page 286
3405 and he wil give you a Crown of life: and he will give you a Crown of life: cc pns31 vmb vvi pn22 dt n1 pp-f n1: (27) chapter (DIV2) 214 Page 286
3406 I shal conclude all with an elegant exhortation of Cyprian: thou only whom the heavenly warfare hath sealed up in these spiritual Tents, keep incorrupt, keep sober this blessed Discipline with religious vertues, be thou diligent either in praying or reading, sometimes speak thou to God, sometimes hear God speak to thee, let him instruct thee, dispose of thee by his precepts, whom he hath made rich, let no Man make poor, thou canst not now be subject to any penury, I shall conclude all with an elegant exhortation of Cyprian: thou only whom the heavenly warfare hath sealed up in these spiritual Tents, keep incorrupt, keep Sobrium this blessed Discipline with religious Virtues, be thou diligent either in praying or reading, sometime speak thou to God, sometime hear God speak to thee, let him instruct thee, dispose of thee by his Precepts, whom he hath made rich, let no Man make poor, thou Canst not now be Subject to any penury, pns11 vmb vvi d p-acp dt j n1 pp-f jp: pns21 j r-crq dt j n1 vhz vvn a-acp p-acp d j n2, vvb j, vvb j d j-vvn n1 p-acp j n2, vbb pns21 j av-d p-acp vvg cc vvg, av vvb pns21 p-acp np1, av vvb np1 vvi p-acp pno21, vvb pno31 vvi pno21, n1 pp-f pno21 p-acp po31 n2, ro-crq pns31 vhz vvn j, vvb dx n1 vvi j, pns21 vm2 xx av vbi j-jn p-acp d n1, (27) chapter (DIV2) 214 Page 287
3407 when thy breast is satiated with variety of all heavenly delicacies; when thy breast is satiated with variety of all heavenly delicacies; c-crq po21 n1 vbz vvn p-acp n1 pp-f d j n2; (27) chapter (DIV2) 214 Page 287
3408 thus he, Blessed is the soul that hath this blessed treasure, and is mounting upwards to everlasting pleasures. FINIS. thus he, Blessed is the soul that hath this blessed treasure, and is mounting upward to everlasting pleasures. FINIS. av pns31, vvn vbz dt n1 cst vhz d vvn n1, cc vbz vvg av-j p-acp j n2. fw-la. (27) chapter (DIV2) 214 Page 287

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
2947 0 Joh. •. 38. John •. 38. np1 •. crd.
2948 0 Rev. 2.17. Rev. 2.17. n1 crd.
2954 0 A•b. 5.14. A•b. 5.14. np1. crd.
3 0 Joh. 4.10 John 4.10 np1 crd
4 0 Joh. 6.27 John 6.27 np1 crd
5 0 Joh. 15.1 Assembl. An. in lot. John 15.1 Assemble. Nias in lot. np1 crd vvb. np1 p-acp n1.
12 0 Vid. Pareum in cap. Vid. Parium in cap. np1 np1 p-acp n1.
22 0 Bonus est, non qui talis videtur, sed qui intus cor habet bonum, h.c. 〈 ◊ 〉 matitiâ naturali. Spirit. Dei, repurgatum & regeneratum. Par. in locum. Bonus est, non qui Talis videtur, sed qui intus cor habet bonum, h.c. 〈 ◊ 〉 matitiâ naturali. Spirit. Dei, repurgatum & regeneratum. Par. in locum. fw-la fw-la, fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, n1 〈 sy 〉 fw-la fw-la. n1. fw-la, fw-la cc fw-la. np1 p-acp fw-la.
29 0 NONLATINALPHABET. quod in crastinum reponitur. . quod in Tomorrow reponitur. . vvd p-acp fw-la fw-la.
36 0 Weems his Pourtrait. pag. 26. Weems his Portrait. page. 26. np1 po31 n1. n1. crd
45 0 Bona opera non facere bonos, sed prius oportere bonos esse, quam faciamus bona: sic propriae mala opera non facere malos, sed malos facere mala. Bona opera non facere bonos, sed prius oportere bonos esse, quam Faciamus Bona: sic propriae mala opera non facere Malos, sed Malos facere mala. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-mi fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
57 0 Bonus Servatius facit bonum Bonifacium. Bonus Servatius facit bonum Boniface. np1 np1 fw-la fw-la np1.
72 0 Malè porta, malè dilabuntur. Malè porta, malè dilabuntur. fw-la fw-la, fw-la fw-la.
76 0 Eccles. 5.12. Eccles. 5.12. np1 crd.
78 0 Difficilia quae pulch•a. Difficulties Quae pulch•a. np1 fw-la fw-la.
81 0 Heb. 2.13 Hebrew 2.13 np1 crd
81 1 Isa. 55.2. Isaiah 55.2. np1 crd.
85 0 Hab. 2.6. Hab. 2.6. np1 crd.
86 0 Eph. 1. •. Ephesians 1. •. np1 crd •.
88 0 Psa. 17.14 Psa. 17.14 np1 crd
94 0 Eccle. 2.8. Eccle. 2.8. np1 crd.
98 0 1 Cor. 1.7 1 Cor. 1.7 vvd np1 crd
102 0 Psa. 26.12 Psa. 26.12 np1 crd
104 0 Jam. 2.5 1 Tim. 6.18. Jam. 2.5 1 Tim. 6.18. np1 crd crd np1 crd.
107 0 i. e. Scientia quae Sp. Sancti Magisterio, non ingenii nostri acumine discitur. Marl. i. e. Scientia Quae Spa Sancti Magisterium, non Ingeny Our acumine discitur. Marl. uh. sy. fw-la fw-la np1 fw-la np1, fw-fr fw-la fw-la fw-la fw-la. np1
116 0 Isa. 45.3. Mat. 1 3. 1 Pet. 3.4. NONLATINALPHABET, Occultus ille i. e. cordis homo. Isaiah 45.3. Mathew 1 3. 1 Pet. 3.4., Occultus Isle i. e. Cordis homo. np1 crd. np1 crd crd crd np1 crd., fw-la fw-la uh. sy. fw-la fw-la.
133 0 Joh. 16.22 John 16.22 np1 crd
141 0 Luke 11.5, 6. Luke 11.5, 6. zz crd, crd
144 0 Mat. 25. v. 1 to 11. Mathew 25. v. 1 to 11. np1 crd n1 crd p-acp crd
151 0 NONLATINALPHABET Hareditarias posessiones cordis mei, a NONLATINALPHABET jure hareditario possedit. Hareditarias posessiones Cordis mei, a jure hareditario possedit. npg1 fw-la fw-la fw-la, dt fw-la fw-la fw-la.
162 0 Prov. 10.20. Curae 10.20. np1 crd.
164 0 Gen. 2. 1• Gen. 2. 1• np1 crd. n1
171 0 Prov. 23.23. Joh. 5.39 Prov. 2.4. Curae 23.23. John 5.39 Curae 2.4. np1 crd. np1 crd np1 crd.
172 0 Leigh Crit. Sac. Leigh Crit. Sac. zz np1 np1
176 0 Sacrae Scripturae sunt Sanctae deliciae & divitiae animae, Psal. 119.72. and 111.14. Sacrae Scriptures sunt Sanctae Deliciae & divitiae Spirits, Psalm 119.72. and 111.14. np1 fw-la fw-la fw-la fw-la cc fw-la fw-la, np1 crd. cc crd.
183 0 Rad. NONLATINALPHABET Explorare, Scrutari. hinc NONLATINALPHABET Lex, Statutum & NONLATINALPHABET G•mmae, Margaritae. Rad. Explorare, Scrutinize. hinc Lex, Statutum & G•mmae, Margaritae. np1 fw-la, np1. fw-la np1, fw-la cc np1, np1.
191 0 Isa. 33.6. Isaiah 33.6. np1 crd.
195 0 1 Tim. 1.5 1 Tim. 1.5 vvn np1 crd
196 0 Manton on Jude, v. 〈 ◊ 〉 Manton on U^de, v. 〈 ◊ 〉 np1 p-acp np1, n1 〈 sy 〉
204 0 NONLATINALPHABET Populus & NONLATINALPHABET Spoute moveri Populus & Spout moveri fw-la cc vvb fw-la
207 0 Exod. 25.2 & 35.21.29. Exod 25.2 & 35.21.29. np1 crd cc crd.
213 0 Rom. 5.4. Rom. 5.4. np1 crd.
216 0 Eccle. 1.16. Eccle. 1.16. np1 crd.
219 0 Seniores sunt Saniores, incipientes insipientes, quae labo iosa fuere juventuti Studia, ea sunt jucun. da senectu•• otia. Seniores sunt Saniores, Incipientes insipientes, Quae Labo iosa fuere juventuti Studia, ea sunt jucun. dam senectu•• Leisure. fw-la fw-la fw-la, n2 n2, fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-fr. uh n1 fw-la.
227 0 Gen. 2.14 Euphrates sie dict. ab NONLATINALPHABET 〈 ◊ 〉. lastifi•andopropterea quod cireu•jacentem a. g•latum redilat, ut sequente Anno sponre •resear. Gen. 2.14 Euphrates sie dict. ab 〈 ◊ 〉. lastifi•andopropterea quod cireu•jacentem a. g•latum redilat, ut sequente Anno sponre •resear. np1 crd np1 uh n1. fw-la 〈 sy 〉. fw-la fw-la fw-la n1 fw-la fw-la, fw-la vvi fw-la vvn vvb.
232 0 Miseriatum h•m tnatum NONLATINALPHABET. Miseriatum h•m tnatum. np1 fw-la fw-la.
240 0 Manton on Jude page 152. Manton on U^de page 152. np1 p-acp np1 n1 crd
242 0 Psal. 51.8. Psalm 51.8. np1 crd.
243 0 1 Tim. 4.8 1 Tim. 4.8 vvd np1 crd
247 0 2 Pet. 1 4. 2 Pet. 1 4. crd np1 crd crd
250 0 Heb. 6.17, 18. Hebrew 6.17, 18. np1 crd, crd
261 0 Isa. 38.3. Isaiah 38.3. np1 crd.
263 0 Psal. 119.165. 1 John 3.21. Psalm 119.165. 1 John 3.21. np1 crd. crd np1 crd.
475 0 Homo est universi orbis Epitome, & abbreviata mund tabella: Mat. 16. Homo est universi Orbis Epitome, & abbreviata mund tabella: Mathew 16. fw-la fw-la fw-la fw-la n1, cc n1 ord n1: np1 crd
477 0 Matth. 13.44, 45, 46. Matthew 13.44, 45, 46. np1 crd, crd, crd
266 0 Laetitiae bonae conscientiae Paradisus animarum, gaudium angelorum, hortus deliciarum, ager benedictionis, templum Solomonis, Aula Dei, habitaculum Spi. Sancti. Bern. Laetitiae bonae conscientiae Paradise animarum, gaudium Angels, Hortis deliciarum, ager benedictionis, Templum Solomonis, Aula Dei, habitaculum Spi. Sancti. Bern. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, n1 np1, np1 fw-la, fw-la np1 fw-la. np1
273 0 Nunquam minus so lus, quam cum solus. Never minus so lus, quam cum solus. fw-la fw-la av crd, fw-la fw-la fw-la.
278 0 Psal. 119.54. Psalm 119.54. np1 crd.
279 0 Psal. 63.5, 6. Psalm 63.5, 6. np1 crd, crd
281 0 Psal. 39.3 Psal. 42.5 Psalm 39.3 Psalm 42.5 np1 crd np1 crd
290 0 Psal. 1.2. Psalm 1.2. np1 crd.
293 0 Dr. Hall Solil. 3. p. 8, 9. Dr. Hall Solil. 3. p. 8, 9. n1 n1 np1. crd n1 crd, crd
298 0 Prov. 16.23. Curae 16.23. np1 crd.
305 0 Col. 4.6. Eph. 4.29 Col. 4.6. Ephesians 4.29 np1 crd. np1 crd
307 0 Prov. 16.24. Curae 16.24. np1 crd.
308 0 NONLATINALPHABET Josh. 7.21. Lingua auri. Josh. 7.21. Lingua auri. np1 crd. np1 fw-la.
311 0 Heb. 13.15. Zech. 12.10. Hebrew 13.15. Zechariah 12.10. np1 crd. np1 crd.
314 0 Rom. 8.26 Rom. 8.26 np1 crd
318 0 Cobbet of• prayer. Cobbet of• prayer. np1 n1 n1.
321 0 Psal. 45.1 Col. 3.16 Eph. 5.19 Psalm 45.1 Col. 3.16 Ephesians 5.19 np1 crd np1 crd np1 crd
330 0 Math. 3.8 Math. 3.8 np1 crd
330 1 Rom. 10.10. Gal. 5.6. Rom. 10.10. Gal. 5.6. np1 crd. np1 crd.
331 0 Gal. 5.6. Gal. 5.6. np1 crd.
339 0 Jam. 1.27 Jam. 1.27 np1 crd
340 0 Phil. 1.11. Philip 1.11. np1 crd.
341 0 Col. 1.10 Col. 1.10 np1 crd
343 0 Isa. 23.18. ch. 32.7, 8. Isaiah 23.18. changed. 32.7, 8. np1 crd. n2. crd, crd
347 0 Of this subject of Alms-giving, See morning Exercise at Cripple-Gate. Serm. 11. pag. 240 to p. 278. Of this Subject of Almsgiving, See morning Exercise At Cripple-gate. Sermon 11. page. 240 to p. 278. pp-f d n-jn pp-f j, vvb n1 vvi p-acp n1. np1 crd n1. crd p-acp n1 crd
352 0 Eccle. 10.2 Eccle. 10.2 np1 crd
355 0 Rom. 5.3. Rom. 5.3. np1 crd.
360 0 Rev. 13.10 & 14.12. Rev. 13.10 & 14.12. n1 crd cc crd.
364 0 Rev. 12.12. Morientium ferarum, violentiores sunt morsus. Heb. 10.36. Eph. 6.13 Rev. 12.12. Morientium ferarum, violentiores sunt Morsus. Hebrew 10.36. Ephesians 6.13 n1 crd. fw-la fw-la, fw-la fw-la fw-la. np1 crd. np1 crd
371 0 NONLATINALPHABET ex NONLATINALPHABET totu•, & NONLATINALPHABET sors, haereditas tota sorte constans. ex totu•, & sors, Hereditas tota sort constans. fw-la n1, cc n2, fw-la fw-la n1 n2.
389 0 * Manet enim dissimilitudo passorum in similitudine passionum, & licet sub •odem to mento, non est idem virtus & vitium, nam sicut sub uno igne, aurum rutilat, palea fumat, & sub eadem tribuld stipulae cemminuuntur, frumenta purgantur, nec ideo cum olco, amurca confunditur, quia eadem praelii pondere ita una eadem• vis, irruens bones probat, purificat, eliquat; Malos damnat, vastat, exterminat. unde in eâdem afflictione mali Deum derestantur, atque blasphemant; boni autem precantur, & laudant: tantum interest. Non qualia sed qualis quis• patiatur: Nam pari motu exagitatum &, exhalat horribiliter coenum, & suaviter fragrat unguentum — August. De. civit. Dei. lib. 1. cap. 8 p. [ mihi ] 16. * Manet enim dissimilitudo passorum in Similitude passionum, & licet sub •odem to mento, non est idem virtus & Vitium, nam sicut sub Uno Ignite, aurum rutilat, palea fumat, & sub Same tribuld stipulae cemminuuntur, frumenta purgantur, nec ideo cum olco, amurca confunditur, quia Same praelii ponder ita una eadem• vis, irruens bones Probat, purificat, eliquat; Malos damnat, vastat, exterminate. unde in eâdem affliction mali God derestantur, atque blasphemant; boni autem precantur, & laudant: Tantum Interest. Non Galatia sed qualis quis• patiatur: Nam Pair motu exagitatum &, exhalate horribiliter Coenum, & Suaviter fragrat Unguentum — August. De. Civit. Dei. lib. 1. cap. 8 p. [ mihi ] 16. * fw-la fw-la fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, cc fw-la fw-la n1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la vvb fw-la fw-la n1 fw-fr, fw-la fw-la fw-la, fw-la, fw-la; fw-la fw-la, fw-la, vvi. fw-la p-acp fw-la n1 fw-la fw-la fw-la, fw-la fw-fr; fw-la fw-la fw-la, cc j: fw-la n1. np1 fw-la fw-la fw-la n1 fw-la: fw-la fw-la fw-la j-jn cc, n1 fw-la fw-la, cc n1 fw-la fw-la — np1. np1 fw-la. fw-la. n1. crd n1. crd n1 [ fw-la ] crd
392 0 Operari sequitur esse. Nihil dat quod non habet. Qualis causa talis effectus. Ex nihilo nihil fit. Operari sequitur esse. Nihil that quod non habet. Qualis causa Talis effectus. Ex nihilo nihil fit. fw-la fw-la fw-la. fw-la d fw-la fw-fr fw-la. fw-la fw-la fw-la fw-la. fw-la fw-la fw-la n1.
401 0 Jam. 3.12. Jam. 3.12. np1 crd.
406 0 Simplex Sensus esse videtur, quascun• in •os gratias cumulat deus peraeij, ex hoc fonte manare: rectè ergo sentiunt qui nos irrigari dicunt essusis in Christū grat•is. Calv. in Loc. Simplex Sensus esse videtur, quascun• in •os gratias cumulat deus peraeij, ex hoc Fonte manare: rectè ergo sentiunt qui nos irrigari dicunt essusis in Christū grat•is. Calvin in Loc. fw-la fw-la fw-la fw-la, n1 p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la. np1 p-acp np1
426 0 Eccl 8.6, 8 •ev. 6.6 Prov. 10.5 •ermi•a, atis & •ic•, s•nt vere •nram 〈 ◊ 〉. Ecclesiastes 8.6, 8 •ev. 6.6 Curae 10.5 •ermi•a, atis & •ic•, s•nt vere •nram 〈 ◊ 〉. np1 crd, crd n1. crd np1 crd uh, fw-la cc n1, vvb vvb fw-la 〈 sy 〉.
435 0 Nullus mihi per atium exit dies, part• etiam noctium Studiis vendico. Senec. Nullus mihi per atium exit dies, part• etiam Noctium Studiis vendico. Seneca fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la n1. np1
444 0 Mr. Good. w•n. Mr. Good. w•n. n1 j. n1.
453 0 Rom. 5.5. Rom. 2.29 Rom. 5.5. Rom. 2.29 np1 crd. np1 crd
458 0 John 3. Scop•s mundt: Because they serve to sweep the ayr & the world clean from infectious vapours. John 3. Scop•s mundt: Because they serve to sweep the air & the world clean from infectious vapours. np1 crd fw-la fw-mi: c-acp pns32 vvb pc-acp vvi dt n1 cc dt n1 j p-acp j n2.
463 0 Psal. 119.11. Psalm 119.11. np1 crd.
465 0 Homo est. NONLATINALPHABET. Homo est.. fw-la fw-la..
472 0 Col. 1.27. Phil. 3.8, 9. Col. 3.11. Col. 1.27. Philip 3.8, 9. Col. 3.11. np1 crd. np1 crd, crd np1 crd.
483 0 Jer. 17.11. Jer. 17.11. np1 crd.
484 0 Auri saera fames. Auri saeram Fames. fw-la n1 n2.
486 0 Eccle. 1• 8, Eccle. 1• 8, np1 n1 crd,
488 0 Pro. 23.5. Pro 23.5. np1 crd.
496 0 3.19 13. •salm 78.36, 37• 3.19 13. •salm 78.36, 37• crd crd n1 crd, n1
504 0 Pius homo numisma est a Deo cusum, imp•us adulterinum, non a Deo sed a Diavolo effectum: Ignat. Epist. ad magn••. Pius homo Numisma est a God cusum, imp•us Adulterinum, non a God sed a Diavolo effectum: Ignatius Epistle ad magn••. fw-la fw-la n1 fw-la dt fw-la fw-la, fw-la fw-la, fw-la dt fw-la fw-la dt np1 fw-la: np1 np1 fw-la n1.
514 0 * Et Deum ipsum verum recte dicimus divitem, non tamen pecunia, sed omnipotentia: dicuntur pauperes pecunia carentes, sed interius divites si sapientes: Aug. de civit: Dei l. 7. c. 12. p. 395. * Et God ipsum verum recte dicimus divitem, non tamen Pecunia, sed Omnipotentia: dicuntur Paupers Pecunia carentes, sed Interius divites si Wise: Aug. de Civit: Dei l. 7. c. 12. p. 395. * fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la: fw-la n2 fw-la n2, fw-la fw-la fw-la fw-la n2: np1 fw-fr fw-la: fw-la n1 crd sy. crd n1 crd
516 0 NONLATINALPHABET Satiatus est abundavitiquidam conferunt oum Satiatus est abundavitiquidam conferunt oum np1 fw-la fw-la fw-la fw-la
518 0 NONLATINALPHABET, septem, quod 7. sit numerus plenitudinis: i. e. What he hath within, shall be as seven witnesses, or many. , September, quod 7. sit Numerus plenitudinis: i. e. What he hath within, shall be as seven Witnesses, or many. , n1, fw-la crd fw-la fw-la fw-la: uh. sy. r-crq pns31 vhz p-acp, vmb vbi p-acp crd n2, cc d.
534 0 Exod. 35.21. 2 Sam. 24.10. Rom. 9.1. 2 Pet. 2.8 NONLATINALPHABET — NONLATINALPHABET. Exod 35.21. 2 Sam. 24.10. Rom. 9.1. 2 Pet. 2.8 —. np1 crd. crd np1 crd. np1 crd. crd np1 crd —.
542 0 2 Tim. 3.17. 2 Tim. 3.17. crd np1 crd.
565 0 Psal. 27.8, Psalm 27.8, np1 crd,
569 0 Deut. 5.28, 29. Deuteronomy 5.28, 29. np1 crd, crd
577 0 NONLATINALPHABET None None
588 0 Ez•k. 14• 3, 4. Ez•k. 14• 3, 4. vvd. n1 crd, crd
592 0 NONLATINALPHABET. . .
597 0 Psa. 51.10. Psa. 51.10. np1 crd.
598 0 NONLATINALPHABET Spiritus consta is, firmus, dispositus: Spiritus Consta is, firmus, dispositus: fw-la fw-la vbz, fw-la, fw-la:
600 0 Jer. 2.36. Jer. 2.36. np1 crd.
613 0 Job 6.16, 17. Job 6.16, 17. np1 crd, crd
620 0 In summa, hic tam perpetuitas donorum spiritus, quam affluentia nobis promittitur, Marl. in loc. In summa, hic tam perpetuitas Donorum spiritus, quam affluentia nobis promittitur, Marl. in loc. p-acp fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, np1 p-acp fw-la.
631 0 Mat. 13.21. Mathew 13.21. np1 crd.
646 0 Vid. Suff. Brit. de quin. Artic. thes. 6. p. 189. In Sanctorum cordibus secundum quasdam virtutes semper manet Spiritus: Secundum quasdam recessurus venit, & •••turus recedit, in his virtutibus, sine quibus ad vitam non pervenitur in elcolorum suorum cordibus permane• Gr. g. Moral. Vid. Suff. Brit. de quin. Artic. these. 6. p. 189. In Sanctorum cordibus secundum quasdam Virtues semper manet Spiritus: Secundum quasdam recessurus venit, & •••turus recedit, in his virtutibus, sine quibus ad vitam non pervenitur in elcolorum suorum cordibus permane• Great g. Moral. np1 np1 np1 fw-fr fw-la. np1 d. crd n1 crd p-acp fw-la fw-la fw-la fw-la n2 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, cc fw-la fw-la, p-acp po31 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la n1 np1 sy. j.
673 0 Jam. 4.13. Jam. 4.13. np1 crd.
676 0 G•. 19. G•. 19. np1. crd
684 0 NONLATINALPHABET Proprie est sanguis, fed apud Chald. notat petuniam, quta sa•guine at surore pauperum parain. Bith. Properly est sanguis, fed apud Chald. Notat petuniam, quta sa•guine At surore Pauperum parain. Birth. n1 fw-la fw-la, vvn fw-la np1 fw-la fw-la, fw-la fw-la p-acp fw-la fw-la j. p-acp|dt.
690 0 Mat. 13.44 Phil. 3.7. Mathew 13.44 Philip 3.7. np1 crd np1 crd.
695 0 Meretricius est amor, plus annulum, quam sponsum amare. Meretricious est amor, plus Annulum, quam sponsum amare. np1 fw-la fw-la, fw-fr fw-la, fw-la fw-la fw-la.
706 0 Christus meus est omnia. Christus meus est omnia. fw-la fw-la fw-la fw-la.
709 0 Song 5.10. Song 5.10. vvd crd.
717 0 Mat. 4.8, 9. Mathew 4.8, 9. np1 crd, crd
724 0 Mat. 19.21, 22. Mathew 19.21, 22. np1 crd, crd
730 0 De non entibus & non apparentibus eadem est ratio. De non entibus & non apparentibus Same est ratio. fw-fr fw-fr fw-la cc fw-la fw-la fw-la fw-la fw-la.
736 0 Isai. 42.3. Isaiah 42.3. np1 crd.
739 0 Jer. 20.9. Jer. 20.9. np1 crd.
739 1 Job 32.18, 19. Job 32.18, 19. np1 crd, crd
754 0 2 Cor. 1.12. 2 Cor. 1.12. crd np1 crd.
766 0 Luk. 2.52. Luk. 2.52. np1 crd.
768 0
770 0 Minime bonus est qui m•lior sieri non vult Ber. Minime bonus est qui m•lior sieri non vult Ber. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1
776 0 Phil. 3. Eph. 3.16. Philip 3. Ephesians 3.16. np1 crd np1 crd.
781 0 2 Cor. 7.1 2 Thes. 1.3. 2 Cor. 7.1 2 Thebes 1.3. crd np1 crd crd np1 crd.
783 0 See Symonds deserred souls case and cure, page 416 to 421 Manton on Jude, v. 2. pag: 122. to 127. Barlow 's Sermon 2 Pet. 3.18 See Symonds deserred Souls case and cure, page 416 to 421 Manton on U^de, v. 2. page: 122. to 127. Barlow is Sermon 2 Pet. 3.18 vvb np1 vvn n2 n1 cc vvi, n1 crd p-acp crd np1 p-acp np1, n1 crd n1: crd p-acp crd np1 vbz n1 crd np1 crd
797 0 Mat. 21.19 Luk. 13.7. Mathew 21.19 Luk. 13.7. np1 crd np1 crd.
798 0 Mat. 22.12 Mathew 22.12 np1 crd
817 0 Pro. 17.20. Pro 17.20. np1 crd.
818 0 Pro. 18.15. Pro 18.15. np1 crd.
822 0 Pro. 17.5. Pro 17.5. np1 crd.
1155 0 Deus oleum non infundit nisi in vas contritum. Bern. Mat. 5.3. Rom. 14.17 Deus oleum non infundit nisi in vas contritum. Bern. Mathew 5.3. Rom. 14.17 fw-la fw-la fw-fr n1 fw-la p-acp fw-la fw-la. np1 np1 crd. np1 crd
844 0 Quaerant ali•, si•elint meritum, nos grattam studeamus: Bern. Serm. in Nat. Mat. Col. 2.13. Isa. 64.6. Quaerant ali•, si•elint Merit, nos gratam studeamus: Bern. Sermon in Nat. Mathew Col. 2.13. Isaiah 64.6. j n1, fw-la fw-la, fw-la n1 fw-la: np1 np1 p-acp np1 np1 np1 crd. np1 crd.
854 0 NONLATINALPHABET Signifies both a dec•itfull man, and an Usurer See Prov. 29.13. •••g. •or Usurers are ••ually ••audu•••t. 〈 ◊ 〉. Signifies both a dec•itfull man, and an Usurer See Curae 29.13. •••g. •or Usurers Are ••ually ••audu•••t. 〈 ◊ 〉. vvz d dt j n1, cc dt n1 vvb np1 crd. vvg. j n2 vbr av-j vvn. 〈 sy 〉.
871 0 Matth. 24.51. Matthew 24.51. np1 crd.
877 0 Jer. 17 9. Jer. 17 9. np1 crd crd
898 0 Matth. 7.8, 2. Matthew 7.8, 2. np1 crd, crd
900 0 Job 27.8. Job 27.8. np1 crd.
904 0 Jam. 3.10.11. Gen. 6.5. Jam. 3.10.11. Gen. 6.5. np1 crd. np1 crd.
916 0 NONLATINALPHABET qui non amplius laborare volunt ant possunt. Vid. Hein's Excercis. in lot. qui non Amplius laborare volunt Ant possunt. Vid. Hein's Excercis. in lot. fw-fr fw-fr fw-la fw-la fw-la n1 fw-la. np1 npg1 uh. p-acp n1.
919 0 Jam. 3.6. Jam. 3.6. np1 crd.
926 0 Cor•est thesaurus malorum, fons venenorum caput et origo omn is iniquitatis. Luth. Tom. 4. fol. 335. 2 Kin. 8.13 Cor•est thesaurus malorum, fons venenorum caput et origo omn is iniquitatis. Luth. Tom. 4. fol. 335. 2 Kin. 8.13 n1 fw-la fw-la, n2 fw-la fw-la fw-la fw-la fw-la vbz fw-la. np1 np1 crd n1 crd crd n1. crd
935 0 Vide Calvin Instit. lib. 2. cap. 1 sect. 5, 6, &c. Vide calvin Institutio lib. 2. cap. 1 sect. 5, 6, etc. fw-la np1 np1 n1. crd n1. crd n1. crd, crd, av
936 0 See M. Perk Exposi. on Creed, fol. 162. Adamus fuit humanae naturae non modo progenitor, s•d radix, ideo millius corruptione merito, vitiatum fuit hominum genus: Calvin, ubi supra. Conferas hac de re Baron. de orig. Anim. Excer. •a Art. 6,7,8. pag. 91. ad p. 104. See M. Perk Exposi. on Creed, fol. 162. Adamus fuit humanae naturae non modo progenitor, s•d radix, ideo millius corruption merito, vitiatum fuit hominum genus: calvin, ubi supra. Conferas hac de re Baron. de Origin. Anim. Excer. •a Art. 6,7,8. page. 91. ad p. 104. vvb n1 np1 np1. p-acp np1, n1 crd np1 fw-la fw-la fw-la fw-la fw-la n1, vvn fw-la, fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la: np1, fw-la fw-la. np1 fw-la fw-fr fw-mi fw-fr. fw-fr vvb. np1 np1. n1 n1 crd. n1. crd fw-la n1 crd
950 0 Jam. 1.13, 14, 15. See Capel on Tempt. p. 38. to 43. and p. 55. to 70. its excellently and fully hand led. Reynolds Sinf of sin. p. 151. 152, &c. Jam. 1.13, 14, 15. See Capel on Tempt. p. 38. to 43. and p. 55. to 70. its excellently and Fully hand led. Reynolds Sinf of since. p. 151. 152, etc. np1 crd, crd, crd vvb np1 a-acp vvb. n1 crd p-acp crd cc n1 crd p-acp crd vbz av-j cc av-j n1 vvn. np1 np1 pp-f n1. n1 crd crd, av
967 0 Rom. 2.5. Rom. 2.5. np1 crd.
983 0 Pro. 17.24 Pro 17.24 np1 crd
986 0 M. Clark's life of Dr. Potter p. 393. M. Clark's life of Dr. Potter p. 393. n1 npg1 n1 pp-f n1 n1 n1 crd
1000 0 Rom. 7.4. Rom. 7.4. np1 crd.
1000 1 Col. 3.1, 2. Col. 3.1, 2. np1 crd, crd
1002 0 Heb. 8.13. Hebrew 8.13. np1 crd.
1002 1 Isa. 55.3. Isaiah 55.3. np1 crd.
1004 0 Joh. 4.14. John 4.14. np1 crd.
1009 0 Eccl. 7.16. Ecclesiastes 7.16. np1 crd.
1012 0 Acts 26.24. Acts 26.24. vvz crd.
1016 0 〈 … 〉 〈 … 〉 〈 … 〉
1028 0 S•dixisti satis est, ••ri•sti: S•dixisti satis est, ••ri•sti: fw-la fw-la fw-la, fw-la:
1039 0 Contra quos deinceps, bellum geretur, •odie { que } du•at, nec finictu•, don•c, Best•a in exitium i•rit: M•de, com. in Apoc, p. 198. Contra quos deinceps, bellum geretur, •odie { que } du•at, nec finictu•, don•c, Best•a in Exitium i•rit: M•de, come. in Apocalypse, p. 198. fw-la fw-la fw-la, fw-la fw-la, fw-la { fw-fr } j, fw-la n1, n1, uh p-acp fw-la fw-la: vvd, vvi. p-acp fw-la, n1 crd
1044 0 Col. 1.11. Col. 1.11. np1 crd.
1047 0 Mr. Clark in his Life. Mr. Clark in his Life. n1 np1 p-acp po31 n1.
1050 0 Eph, 6.15. Ephesians, 6.15. np1, crd.
1056 0 Exod. 11.2. Dr. Lightfoot G•ean. on Exod. p. 24. Exod 11.2. Dr. Lightfoot G•ean. on Exod p. 24. np1 crd. n1 j n1. p-acp np1 n1 crd
1065 0 2 Cor. 6.12. 2 Cor. 6.12. crd np1 crd.
1067 0 Prov •. 3• Curae •. 3• np1 •. n1
1071 0 Jonah 2.8. Jonah 2.8. np1 crd.
1087 0 Aquin. Sum Prim. Sec. Qu. 51. Art. 1, 2, 3, 4. Qu. 109 Ubi videas 10 quest. de gratiâ agitatas. Aquinas Sum Prim. Sec. Qu. 51. Art. 1, 2, 3, 4. Qu. 109 Ubi Videos 10 quest. de gratiâ agitatas. np1 n1 np1 np1 n1 crd n1 vvn, crd, crd, crd n1 crd fw-la fw-la crd n1. fw-fr fw-la fw-la.
1091 0 What persons may do towards their own conversion see Morn. Lect. Case of Consc. p. 33 — What Persons may do towards their own conversion see Morn. Lecture Case of Conscience p. 33 — q-crq n2 vmb vdi p-acp po32 d n1 vvi n1. np1 n1 pp-f np1-n n1 crd —
1106 0 Morning Lect. at Cripl-Case of Consc. page 9. Morning Lecture At Cripl-Case of Conscience page 9. n1 np1 p-acp n1 pp-f np1-n n1 crd
1112 0 Herb. Church-porch, p. 6. Herb. Church porch, p. 6. np1 n1, n1 crd
1120 0 2 Cor. 13.5. NONLATINALPHABET. 2 Cor. 13.5.. crd np1 crd..
1137 0 Psal. 139.23. Psalm 139.23. np1 crd.
1139 0 P•o•avit NONLATINALPHABET exploravit, tentavit NONLATINALPHABET sig•• agnoscere conslavit NONLATINALPHABET def••avit, M•t•pr••avit •de Sa••••a, civ•t•s •et••l•ca, nomen habet ab officinis quibus metalla ex•oquuntur. P•o•avit exploravit, tentavit sig•• agnoscere conslavit def••avit, M•t•pr••avit •de Sa••••a, civ•t•s •et••l•ca, Nome habet ab officinis quibus Metals ex•oquuntur. n1 n1, fw-la n1 fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
1169 0 Heb. 12. Hebrew 12. np1 crd
1170 0 Jam. • Jam. • np1 •
1172 0 Intus existens prohibet extraneum. Intus existens Prohibet extraneum. fw-la fw-la fw-la fw-la.
1184 0 See Morn. 〈 ◊ 〉. p. 41. Serm. 2. See Morn. 〈 ◊ 〉. p. 41. Sermon 2. vvb n1. 〈 sy 〉. n1 crd np1 crd
1187 0 Rom. 13.12. Ephes. 4.22, 23. Rom. 13.12. Ephesians 4.22, 23. np1 crd. np1 crd, crd
1190 0 Ruth 2.8, 17. Ruth 2.8, 17. n1 crd, crd
1194 0 Song. 7.5. Song. 7.5. n1. crd.
1197 0 Song. •. 5. Song. •. 5. n1. •. crd.
1198 0 Verse 2. Verse 2. n1 crd
1199 0 Chap. 3.2. Chap. 1.8. Chap. 3.2. Chap. 1.8. np1 crd. np1 crd.
1231 0 Isa 2•. 6 Pro 9.1.2. Cant. 5.1, 2. The Po•ch of the Temple was open and without doores on all sides, on which it was not annexed to the body of the Temple-to she• the open-heartedness of Gods Grace under the Gospel. See Mr. Lee on Sal. Temp. •a• 9 f•l 21•. Isaiah 2•. 6 Pro 9.1.2. Cant 5.1, 2. The Po•ch of the Temple was open and without doors on all sides, on which it was not annexed to the body of the Temple-to she• the openheartedness of God's Grace under the Gospel. See Mr. Lee on Sal. Temp. •a• 9 f•l 21•. np1 n1. crd np1 crd. np1 crd, crd dt n1 pp-f dt n1 vbds j cc p-acp n2 p-acp d n2, p-acp r-crq pn31 vbds xx vvn p-acp dt n1 pp-f dt j n1 dt n1 pp-f npg1 n1 p-acp dt n1. n1 n1 n1 p-acp np1 np1 n1 crd j n1.
1259 0 Compare Mat. 7.11. with Luke 11.13. Compare Mathew 7.11. with Lycia 11.13. vvb np1 crd. p-acp av crd.
1264 0 Mens orat, lingua loquitur. Mens Orat, lingua loquitur. np1 j, fw-la fw-la.
1282 0 Rom. 9.23. Rom. 9.23. np1 crd.
1287 0 Gen. 27.34, 38. NONLATINALPHABET Gen. 27.34, 38. np1 crd, crd
1299 0 NONLATINALPHABET ( Sync. NONLATINALPHABET) suffero et NONLATINALPHABET luctus. (Sync.) suffero et Luctus. (np1) fw-la fw-la fw-la.
1301 0 NONLATINALPHABET None None
1303 0 Isai. 27.11. Hosea 1.6. NONLATINALPHABET qui ostiatim petit El•emosynam. NONLATINALPHABET Isaiah 27.11. Hosea 1.6. qui ostiatim petit El•emosynam. np1 crd. np1 crd. fw-la av fw-fr np1.
1306 0 NONLATINALPHABET Solam cutem hab•nt Solam cutem hab•nt np1 fw-la fw-la
1313 0 NONLATINALPHABET Pauper Pauper fw-fr
1314 0 NONLATINALPHABET Perditus Perditus np1
1316 0 NONLATINALPHABET Attritus Attritus np1
1317 0 NONLATINALPHABET Attenuatus Attenuatus np1
1318 0 NONLATINALPHABET Afflictus. Afflictus. fw-la.
1318 1 NONLATINALPHABET •g•nns •g•nns n2
1319 0 NONLATINALPHABET V••uus V••uus np1
1326 0 Isai. 9.6. Isaiah 9.6. np1 crd.
1331 0 Prov. 1.23. Curae 1.23. np1 crd.
1337 0 Isa. 55.1, 2. Jubet em•re non precio, sed mendicorū more, precibu• emendicare abud Deum. Par. in Loc. Isaiah 55.1, 2. Jubet em•re non precio, sed mendicorū more, precibu• emendicare abud God. Par. in Loc. np1 crd, crd fw-la fw-la fw-la fw-la, fw-la fw-la n1, n1 fw-la fw-la fw-la. np1 p-acp np1
1344 0 P••. •3. •3. P••. •3. •3. np1. n1. n1.
1344 1 Psal. 12.6. Psalm 12.6. np1 crd.
1345 0 1 Pet. 1.7. 1 Pet. 1.7. crd np1 crd.
1346 0 Hoc NONLATINALPHABET est Christi, extra quod nulla •s• salus; Hoc est Christ, extra quod nulla •s• salus; fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la;
1355 0 1 John 2.27. 1 John 2.27. vvn np1 crd.
1377 0 1 Cor. 2.10. 1 Cor. 2.10. vvn np1 crd.
1378 0 2 Pet. 1.9. 2 Pet. 1.9. crd np1 crd.
1383 0 NONLATINALPHABET. curam non habentes. . curam non Habentes. . fw-la fw-fr fw-la.
1391 0 Col. 2.2. Col. 2.2. np1 crd.
1394 0 Rom. 8.31. Rom. 8.31. np1 crd.
1404 0 1 Chr. 29.3 1 Christ 29.3 vvn np1 crd
1405 0 NONLATINALPHABET Unicum fa•. Unicum fa•. np1 n1.
1414 0 Zeph. 1.5 Zephaniah 1.5 np1 crd
1418 0 Mr. Burrough ' s heart-divi. Page 7. Hos. 10.2. Mr. Burrough ' s heart-divi. Page 7. Hos. 10.2. n1 np1 ' ng1 j. n1 crd np1 crd.
1422 0 1 King. 18.21. 1 King. 18.21. crd n1. crd.
1423 0 Ed conditione te accipio, ut te tibi reddam meliorem. Socrat. Ed condition te accipio, ut te tibi reddam meliorem. Socrates wd n1 fw-la fw-la, fw-la fw-la fw-la n1 fw-la. np1
1427 0 2 Tim. 1.12. 2 Tim. 1.12. crd np1 crd.
1430 0 Isai. 6. i. Heb. 3.6. 1 Cor. 6. •9. Verum Christi ••mplum anima credentis est, illam exor••, illam vesti, illi os••r don•ric, in• illa Christum susei••. Hi••om. a• pauli•. Tom. 1. Pag. 105. Isaiah 6. i. Hebrew 3.6. 1 Cor. 6. •9. Verum Christ ••mplum anima Credentis est, Illam exor••, Illam vesti, illi os••r don•ric, in• illa Christ susei••. Hi••om. a• pauli•. Tom. 1. Page 105. np1 crd sy. np1 crd. crd np1 crd n1. fw-la fw-la n1 fw-la fw-la fw-la, fw-la n1, fw-la fw-la, fw-la fw-la n1, n1 fw-la np1 n1. n1. n1 n1. np1 crd np1 crd
1439 0 Rom. 11.17, 20. Eph. 3.17. Rom. 11.17, 20. Ephesians 3.17. np1 crd, crd np1 crd.
1446 0 Cor clausum habet, qui clavem fidei non habet: Cor Clausum habet, qui Clavem fidei non habet: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
1449 0 Heb. 4.2. 2 Pet. 1.5. Hebrew 4.2. 2 Pet. 1.5. np1 crd. crd np1 crd.
1452 0 Quantum illuc fidei capacis afferimus, tantum inde gratiae inundantis haurimus: Cyp. Epist. ad Horat. page 108. Rev. 3.7. Quantum Illuc fidei capacis afferimus, Tantum inde Gratiae inundantis haurimus: Cyprus Epistle and Horatio page 108. Rev. 3.7. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: np1 np1 cc np1 n1 crd n1 crd.
1462 0 Joh. 20.27. John 20.27. np1 crd.
1468 0 Mark 6.5. Mark 6.5. vvb crd.
1480 0 1 Joh. 4.8. 1 John 4.8. vvn np1 crd.
1483 0 Ut non possint non velle extrema quae { que } pro Christo perpeti. Aret. in locum. Ut non possint non velle extrema Quae { que } Pro Christ perpeti. Aret. in locum. fw-mi fw-fr fw-la fw-fr fw-fr n1 fw-la { fw-fr } fw-la fw-la fw-la. np1 p-acp fw-la.
2940 0 Amos 8.11, 12. Amos 8.11, 12. np1 crd, crd
1488 0 See Ainsworth on the place: Brightman. See Ainsworth on the place: Brightman. vvb np1 p-acp dt n1: np1.
1491 0 Joh. 19.26. John 19.26. np1 crd.
1491 1 Rev. 1.1. Rev. 1.1. n1 crd.
1505 0 2 Thes 12.10. 2 These 12.10. crd d crd.
1506 0 See this Subject handled in M. Williams transcend. of Christ's love, on Eph. 3.19. p. 73. to p. 145. Plusquam tua, plusquam tu•s, plusquam te: vid. ibid p. 114. very fully: Morn. lect. Serm. 9. p. 186. Dr. Rein. on Psal. 110. Pinks trial. See this Subject handled in M. Williams transcend. of Christ's love, on Ephesians 3.19. p. 73. to p. 145. Plusquam tua, plusquam tu•s, plusquam te: vid. Ibid p. 114. very Fully: Morn. Lecture. Sermon 9. p. 186. Dr. Rein. on Psalm 110. Pinks trial. vvb d n-jn vvn p-acp n1 npg1 vvb. pp-f npg1 n1, p-acp np1 crd. n1 crd p-acp n1 crd fw-la fw-la, fw-la fw-la, fw-la fw-la: fw-fr. fw-la n1 crd av av-j: n1. vvb. np1 crd n1 crd n1 n1. p-acp np1 crd n2-jn n1.
1511 0 Psa. 50 21. Psa. 50 21. np1 crd crd
1511 1 Mat. 25.21. Mathew 25.21. np1 crd.
1512 0 John 15. John 15. np1 crd
1513 0 Joh. 7.17. John 7.17. np1 crd.
1514 0 Rev 22.14 Rev 22.14 np1 crd
1516 0 Psal. 19.11 Psalm 19.11 np1 crd
1517 0 Psal. 84.7 Psalm 84.7 np1 crd
1518 0 Pro. 10.29 Pro 10.29 np1 crd
1519 0 Jam. 4.6. Jam. 4.6. np1 crd.
1521 0 Isa. 57.15. Isaiah 57.15. np1 crd.
1523 0 NONLATINALPHABET humilitatem, animi vobis infixam habete: Eras. of NONLATINALPHABET a Knot. vid. Leig• Crit. humilitatem, animi vobis infixam Habete: Eras. of a Knot. vid. Leig• Crit. fw-la, fw-la fw-la fw-la fw-la: np1 pp-f dt n1. fw-fr. np1 np1
1530 0 Psalm 65.13. Jam. 1.21. Psalm 65.13. Jam. 1.21. np1 crd. np1 crd.
1535 0 Isa. 11.6. Isaiah 11.6. np1 crd.
1537 0 Jer. 43.2. Jer. 43.2. np1 crd.
1548 0 1 Thess. 5.17. 1 Thess 5.17. vvn np1 crd.
1551 0 Dan. 6.10. Psal. 55.17. Psal. 119.164. Dan. 6.10. Psalm 55.17. Psalm 119.164. np1 crd. np1 crd. np1 crd.
1554 0 Rom. 12.12. NONLATINALPHABET in oratione perdurantes Beza: continue with strength: a NONLATINALPHABET i.e. fortiter tolerare: Leigh. Crit. Sac. Rom. 12.12. in oration perdurantes Beza: continue with strength: a i.e. fortiter tolerare: Leigh. Crit. Sac. np1 crd. p-acp n1 n2 np1: vvb p-acp n1: dt n1 fw-la fw-la: zz. np1 np1
1580 0 Gen. 32.24 Gen. 32.24 np1 crd
1582 0 John 16.32. John 16.32. np1 crd.
1588 0 Song. 7.11, 12. Song. 7.11, 12. n1. crd, crd
1602 0 1 King. 17.19, 20. 1 King. 17.19, 20. crd n1. crd, crd
1604 0 Ac n• Eloquium nostrum arbiter profanus impediat, aut clamor intemperans familiae strepent is obtundat, petamus hanc sedem: dant secessum vicina secreta, ubi dum erratici palmitum lapsus nexibus pendulis per arundines bajulas repunt, viteam porticum frondea tecta fecerunt: — Et paulo post — Accipe quod sentitur autequam discitur, nec per moras temporum long â agnitione colligitur, sed compendio gratiae maturantis hauritur, & lege totam, Epist. lib, 2. ep. 2. ad Donat, pag. (mihi) 105.106. — Ac n• Eloquium nostrum arbiter profanus impediat, Or clamor Intemperate Familiae strepent is obtundat, petamus hanc sedem: daunt secessum Vicinity secreta, ubi dum erratici palmitum lapsus nexibus pendulis per arundines bajulas repunt, viteam porticum frondea Tecta fecerunt: — Et Paul post — Receive quod sentitur autequam discitur, nec per moras Temporum long â agnitione colligitur, sed Compendium Gratiae maturantis hauritur, & lege Whole, Epistle lib, 2. Epistle. 2. ad Donat, page. (mihi) 105.106. — fw-la n1 fw-la fw-la n1 fw-la fw-la, fw-la n1 fw-la fw-la vvb vbz fw-la, fw-la fw-la fw-la: vvi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la, n1 fw-la n1 fw-la fw-la: — fw-la fw-la fw-la — fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la, np1 n1, crd n1. crd fw-la fw-la, n1. (fw-la) crd.
1613 0 Pro. 31. •4. Pro 31. •4. np1 crd n1.
1623 0 Vid. Marlorat. in loc. Vid. Marlorat. in loc. np1 np1. p-acp fw-la.
1626 0 Gal. 6.8. Gal. 6.8. np1 crd.
1632 0 Exod. 20.24. Exod 20.24. np1 crd.
1643 0 Literae damnatoriae, aut leges mortis. Literae damnatoriae, Or leges mortis. fw-la fw-la, fw-la fw-la fw-la.
1652 0 Jam. 4.13, 14, 15. Fronte capillatâ post est occasio •io calva. Jam. 4.13, 14, 15. Front capillatâ post est Occasion •io calva. np1 crd, crd, crd vvb fw-la fw-la fw-la fw-la fw-la fw-la.
1658 0 1 Cor. 7.29. NONLATINALPHABET tempus contractum Met. à velis contractis: 1 Cor. 7.29. Tempus contractum Met. à velis contractis: vvd np1 crd. fw-la fw-la np1 fw-fr fw-la n1:
1666 0 Eccl. 9.11. Ecclesiastes 9.11. np1 crd.
1667 0 Job 28.22. Job 28.22. np1 crd.
1670 0 Nulla dies sine linea: Nulla dies sine linea: fw-la fw-la fw-la fw-la:
1674 0 See Clarks Lives of Fathers. See Clarks Lives of Father's. vvb np1 vvz pp-f n2.
1679 0 Oculos incipit aperire moriendo quo• clausos habuit vivendo. Plin. Eyes incipit aperire moriendo quo• clausos Habuit vivendo. Pliny fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la. np1
1688 0 Herbert. Herbert. np1.
1693 0 Isa. 48.17. Isaiah 48.17. np1 crd.
1710 0 Clark on his life. Clark on his life. np1 p-acp po31 n1.
1712 0 Church-porch. Pag. 15. Church porch. Page 15. n1. np1 crd
1719 0 Adoro scripturae plenitudinem Tertul. adore Scriptures plenitudinem Tertulian np1 fw-la fw-la np1
1722 0 Isai. 8.20. Isaiah 8.20. np1 crd.
1729 0 Herb. Church-porch. page 11. Herb. Church porch. page 11. np1 n1. n1 crd
1741 0 Gen. 47. Gen. 47. np1 crd
1756 0 Docendo didici. Docendo didici. fw-la fw-la.
1761 0 See Eph. 4.15, 16. NONLATINALPHABET See Ephesians 4.15, 16. vvb np1 crd, crd
1772 0 Cant. 1.8. Cant 1.8. np1 crd.
1776 0 Umbilicus venarum nodus et coitus, centrum corporis. Umbilicus venarum nodus et coitus, centrum corporis. np1 fw-la fw-la fw-la fw-la, fw-la fw-la.
1785 0 Hoo•er Eccles. Poli•y. Book 5. Par. 57. pag. 229. Hoo•er Eccles. Poli•y. Book 5. Par. 57. page. 229. av np1 n1. n1 crd np1 crd n1. crd
1787 0 Hugo de Sacramentis lib. 1. cap. 3.4. Si•ergo vasa sunt spiritualis gratiae Sacramenta, non ex suo sanant, quia vasa aegrotum non curant, sed medicina. Hugo de Sacramentis lib. 1. cap. 3.4. Si•ergo vasa sunt spiritualis Gratiae Sacraments, non ex Sue sanant, quia vasa aegrotum non Curant, sed medicina. np1 fw-fr np1 n1. crd n1. crd. fw-la fw-la fw-la fw-la fw-la np1, fw-fr fw-la fw-la n1, fw-la fw-la fw-la fw-fr fw-mi, fw-la fw-la.
1791 0 Primo idoneus esse non potest ad martyrium, qui ab Ecclesia non armatur ad praelium: et mens deficit, quam, non accepta Eucharistia erigit, et accendit: Cyp. Epist. act Cornel. lib. 1. Epis. 2. P. 41. Primo Idoneus esse non potest ad martyrium, qui ab Ecclesia non armatur ad Praelium: et Mens deficit, quam, non accepta Eucharistia erigit, et accendit: Cyprus Epistle act Cornelius. lib. 1. Ethics 2. P. 41. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-fr fw-la fw-la fw-la: fw-la fw-la fw-la, fw-la, fw-la fw-la np1 fw-la, fw-la fw-la: np1 np1 n1 n1. n1. crd np1 crd np1 crd
1801 0 NONLATINALPHABET 2 Tim. 1.14. 1 Tim. 6.20. Mat. 5.19. 2 Tim. 1.14. 1 Tim. 6.20. Mathew 5.19. crd np1 crd. crd np1 crd. np1 crd.
1805 0 Jam. 2.10. Jam. 2.10. np1 crd.
1817 0 Rom. 6.17. Rom. 6.17. np1 crd.
1833 0 Quamvis enim non sit nota simpliciter essentialis & reciproca, scil. ecclesiae (sicut neque reliquae duae, i.e. verbum & Sacramenta) ad completum tamen ecclesiae statum necessario debet edesse: Ames Medul. lib. 1. cap. 37. Quamvis enim non sit nota simpliciter essentialis & reciproca, scil. ecclesiae (sicut neque reliquae duae, i.e. verbum & Sacraments) ad completum tamen ecclesiae Statum Necessarily debet edesse: Ames Medul. lib. 1. cap. 37. fw-la fw-la fw-fr fw-la fw-la fw-la fw-la cc fw-mi, n1. fw-la (fw-la fw-la fw-la fw-la, n1 fw-la cc np1) fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1: np1 np1. n1. crd n1. crd
1839 0 Hookers Eccl. polit. Book 3d. part 4. fol. 69. Hookers Ecclesiastes Politic. Book 3d. part 4. fol. 69. np1 np1 n1. n1 n1 vvi crd n1 crd
1851 0 Mark 10.17. Mark 10.17. vvb crd.
1854 0 Practical Cat•ch. p. 2. Practical Cat•ch. p. 2. j n1. n1 crd
1857 0 Joh. 7.17. John 7.17. np1 crd.
1870 0 Theologia est scientia affectiva, non speculativa. Gerson. Theology est scientia affectiva, non speculativa. Gerson. np1 fw-la fw-la fw-la, fw-la fw-la. np1.
1894 0 Aliter amare non didici. Aliter amare non didici. fw-la fw-la fw-la fw-la.
1900 0 Major fuit cura libellorum, quam purpura, Major fuit Cure libellorum, quam purpura, j fw-la fw-la fw-la, fw-la fw-la,
1904 0 P•o. 4.13. P•o. 4.13. av. crd.
1915 0 See D. Halls Peace-maker, sect 1. P. 1. read it thorough. See D. Halls Peacemaker, sect 1. P. 1. read it through. vvb np1 np1 n1, n1 crd np1 crd vvd pn31 a-acp.
1932 0 Mat. 10. 1• Mathew 10. 1• np1 crd. n1
1938 0 Eph. 5.15. Eccl. 2.14. Ephesians 5.15. Ecclesiastes 2.14. np1 crd. np1 crd.
1949 0 Rom. 16.19. Rom. 16.19. np1 crd.
1950 0 Eccl. 10.10. Chap. 7.19. Chap. 2.13. Ecclesiastes 10.10. Chap. 7.19. Chap. 2.13. np1 crd. np1 crd. np1 crd.
1956 0 Quicun { que } ad h•nc scopum non dirigunt studia sua, fieri potest ut multum su•n• a• laborent, sed nihil quam vagantur per ambages nullo profectu. Calv. in loc. Col. 1.10. Quicun { que } ad h•nc scopum non dirigunt Studia sua, fieri potest ut multum su•n• a• laborent, sed nihil quam vagantur per ambages nullo profectu. Calvin in loc. Col. 1.10. fw-fr { fw-fr } fw-la fw-la fw-la fw-fr fw-la n2 fw-la, fw-la fw-la fw-la fw-la n1 n1 j, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la. np1 p-acp fw-la. np1 crd.
1965 0 2 Pet. 3.16 Jam. 1.8. Eph. 4.14. 2 Pet. 3.16 Jam. 1.8. Ephesians 4.14. crd np1 crd np1 crd. np1 crd.
1973 0 1 Cor. 2.15. 1 Cor. 2.15. vvn np1 crd.
1979 0 Job 30.12. Job 30.12. np1 crd.
1987 0 Psal. 125.1. Pro. 18.10. Psalm 125.1. Pro 18.10. np1 crd. np1 crd.
1988 0 Invictus ad labores, fortis ad pericula, rigidus adversus vol•ptates, d•r• adversus illec•bras: Ambr. Invictus ad labores, fortis ad pericula, rigidus Adversus vol•ptates, d•r• Adversus illec•bras: Ambrose fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, n1 fw-la fw-la: np1
1995 0 See Meekness largely discuss'd in Dr. Hamonds Pract. Catec. p. 107. to 118. See Meekness largely discussed in Dr. Hamonds Pract. Catec. p. 107. to 118. vvb n1 av-j vvn p-acp n1 np1 np1 fw-la. n1 crd p-acp crd
2004 0 Luke 14.26. to 34. Luke 14.26. to 34. zz crd. p-acp crd
2006 0 Luke 14.26. to 34. Luke 14.26. to 34. np1 crd. p-acp crd
2016 0 Omnia libera per fidem, omnia serva per charitatem, Luth. Omnia Libera per fidem, omnia Serva per charitatem, Luth. fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, np1
2026 0 Heb. 12. 6-10. Hebrew 12. 6-10. np1 crd. j.
2035 0 Jer. 4.3. Jer. 4.3. np1 crd.
2046 0 Eph. 6.14, 15.16, 17, 18. Ephesians 6.14, 15.16, 17, 18. np1 crd, crd, crd, crd
2053 0 NONLATINALPHABET proprie significat chorum ducere, ab NONLATINALPHABET, duco. Beza. NONLATINALPHABET. Allude to Psalm 45.14, 15. Properly significat chorum ducere, ab, duco. Beza.. Allude to Psalm 45.14, 15. n1 fw-la fw-la fw-la, fw-la, fw-la. np1.. vvi p-acp n1 crd, crd
2074 0 Psal. 25.14 Isai. 5.12. Psalm 25.14 Isaiah 5.12. np1 crd np1 crd.
2075 0 Psal. 92.5, 6, 7 Psalm 92.5, 6, 7 np1 crd, crd, crd
2078 0 Jer. 9.12, 13. Hos. 14.9. Jer. 9.12, 13. Hos. 14.9. np1 crd, crd np1 crd.
2084 0 Eccl. 2.12. Ecclesiastes 2.12. np1 crd.
2090 0 1 Tim. 6.17 1 Tim. 6.17 vvn np1 crd
2091 0 1 John 2.16, 17. 1 John 2.16, 17. vvd np1 crd, crd
2092 0 Act. 25.23. 1 Cor. 7.31. NONLATINALPHABET Act. 25.23. 1 Cor. 7.31. n1 crd. crd np1 crd.
2097 0 Isai. 29.7, 8. Isaiah 29.7, 8. np1 crd, crd
2101 0 Nihil aeque adeptis et concupiscentibus gratum. Plin. Nihil aeque adeptis et concupiscentibus gratum. Pliny fw-la fw-la fw-la fw-la fw-la fw-la. np1
2111 0 Pro. 28.26 Pro 28.26 np1 crd
2117 0 Quis { que } sibi Satan est. Quis { que } sibi Satan est. fw-la { fw-fr } fw-la np1 fw-la.
2118 0 A ma•o homine meipso libera me Domine A ma•o homine meipso Libera me Domine dt fw-la fw-la fw-la fw-fr pno11 fw-la
2120 0 •Ut nemo in sese tentat descendere nemo. •Ut nemo in seize Tentat descendere nemo. av np1 p-acp vvi fw-la fw-la np1.
2132 0 Jam. 1.14, 15. See the slights of sin opened in Capel on Temp. pag. 21. to 36. Jam. 1.14, 15. See the slights of since opened in Capel on Temp. page. 21. to 36. np1 crd, crd n1 dt n2 pp-f n1 vvn p-acp np1 p-acp np1 n1. crd p-acp crd
2135 0 Rom. 6.21 Job 20.12 13, 14. Deut. 32.33. NONLATINALPHABET Et caput, per metonym. Venenum, quod capiti aut dentibus serpentis vel aspidis inest; venenum capitale et mortiferum Rom. 6.21 Job 20.12 13, 14. Deuteronomy 32.33. Et caput, per metonymy. Venenum, quod Capiti Or dentibus serpentis vel Aspidis Inset; venenum capital et Deadly np1 crd n1 crd crd, crd np1 crd. fw-la fw-la, fw-la n1. fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la js; fw-la j fw-la fw-la
2152 0 Psal. 38.3, 8. Psalm 38.3, 8. np1 crd, crd
2163 0 Clarks Collect. page 21. Clarks Collect. page 21. np1 np1 n1 crd
2174 0 Isa. 51.9, 10. chap. 64.1, 2, 3. Isaiah 51.9, 10. chap. 64.1, 2, 3. np1 crd, crd n1 crd, crd, crd
2203 0 Psalm 89.49. Psalm 89.49. np1 crd.
2216 0 Gal. 6. Gal. 6. np1 crd
2217 0 Jer. 6.16. Jer. 6.16. np1 crd.
2227 0 Job 34.29. Job 34.29. np1 crd.
2229 0 1 Sam. 30.6. 1 Sam. 30.6. vvd np1 crd.
2229 1 Hab. 3.17, 18. Hab. 3.17, 18. np1 crd, crd
2241 0 Articulus stantis a•t cadentis Ecclesiae. Articulus stantis a•t cadentis Ecclesiae. fw-la fw-la fw-la fw-la fw-la.
2251 0 Gal, •. 20. Joh. 20. Job 19.26. 2 Tim. 4.8. Gall, •. 20. John 20. Job 19.26. 2 Tim. 4.8. n1, •. crd. np1 crd np1 crd. crd np1 crd.
2259 0 Rom. 10.13 Rom. 10.13 np1 crd
2260 0 Eph. 6.14. Ephesians 6.14. np1 crd.
2268 0 2 Pet. 1.10 2 Pet. 1.10 crd np1 crd
2270 0 Rom. 8.16 Rom. 8.16 np1 crd
2270 1 1 Joh. 5.8. 1 John 5.8. vvd np1 crd.
2280 0 Mat. 5.4. Isai. 61.2, 3 Mathew 5.4. Isaiah 61.2, 3 np1 crd. np1 crd, crd
2281 0 2 Cor. 7.6. Psal 147.3. Isai. 57.15. 2 Cor. 7.6. Psalm 147.3. Isaiah 57.15. crd np1 crd. np1 crd. np1 crd.
2283 0 NONLATINALPHABET Doluit, Paenituit, 1 Sam. 15.35. Doluit, Paenituit, 1 Sam. 15.35. fw-la, np1, vvn np1 crd.
2285 0 Niph. NONLATINALPHABET dedoluit, dolore desiit, vel consolationem dat, invenit, Isa. 40.1. Nip. dedoluit, dolore desiit, vel consolationem that, invenit, Isaiah 40.1. np1. fw-la, fw-mi fw-mi, fw-la fw-la d, fw-la, np1 crd.
2287 0 Psal. 56. •. Psalm 56. •. np1 crd •.
2289 0 Psal. 12• 5.6. Psalm 12• 5.6. np1 n1 crd.
2301 0 See Psal. 34.4, 5. See Psalm 34.4, 5. vvb np1 crd, crd
2320 0 Rom. 15.4. Rom. 15.4. np1 crd.
2320 1 Promissiones sunt sacrae Anchorae, vela candida, mulctralia evangelica, coelestes uteres, spirituales Aurifodinae: See Dr. Spurst. of Promises. Promises sunt Sacrae Anchorae, vela candida, mulctralia Evangelical, coelestes uteres, spirituales Aurifodinae: See Dr. Spurst. of Promises. np1 fw-la fw-la np1, fw-la fw-la, fw-la fw-la, fw-la n2, fw-la np1: vvb n1 vvd. pp-f vvz.
2332 0 Job •5. 11. Job •5. 11. np1 n1. crd.
2339 0 Job 13.15 Job 13.15 np1 crd
2346 0 Non minor est virtus quam quaerere parta tueri. Non minor est virtus quam quaerere Parta tueri. fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
2363 0 2 Cor. 2.11. chap. 11.2, 14. 2 Cor. 2.11. chap. 11.2, 14. crd np1 crd. n1 crd, crd
2368 0 Eccl. 3.11. Psalm 17.14. Ecclesiastes 3.11. Psalm 17.14. np1 crd. np1 crd.
2372 0 Religio p•perit divitias sed filia devoravit matiem: Religio p•perit Riches sed filia devoravit matiem: np1 n1 fw-la fw-la fw-la fw-la fw-la:
2376 0 Psal. 62.10. Acts 4.35. Psalm 62.10. Acts 4.35. np1 crd. np1 crd.
2400 0 Isa. 59 2. Isaiah 59 2. np1 crd crd
2401 0 1 Pet. 2.11. Mr Herl in Treat. of Polit. p. 11. 1 Pet. 2.11. Mr Herl in Treat. of Politic p. 11. vvd np1 crd. n1 np1 p-acp vvi. pp-f np1 n1 crd
2405 0 Joh. 14.30. John 14.30. np1 crd.
2414 0 Eph. 5.11. Col. 3.5. 1 Thes. 4.4. 2 Cor. 7.1. Ephesians 5.11. Col. 3.5. 1 Thebes 4.4. 2 Cor. 7.1. np1 crd. np1 crd. crd np1 crd. crd np1 crd.
2416 0 Eph. 4.30. Ephesians 4.30. np1 crd.
2422 0 Rom. 8.26. NONLATINALPHABET. Rom. 8.26.. np1 crd..
2423 0 1 Thes. 5.19. 1 Thebes 5.19. crd np1 crd.
2423 1 Gal. 5.22. Eph. 5.18. Gal. 5.22. Ephesians 5.18. np1 crd. np1 crd.
2425 0 Joh. 3.34. John 3.34. np1 crd.
2429 0 See Gal. 5.5. ver. 16, 18. See Gal. 5.5. ver. 16, 18. vvb np1 crd. fw-la. crd, crd
2439 0 NONLATINALPHABET None None
2446 0 〈 … 〉 〈 … 〉 〈 … 〉
2459 0 Quando animus dividitur ad multa fit minor ad fingula. Quando animus dividitur ad Multa fit minor ad fingula. fw-la n1 fw-la fw-la fw-la n1 fw-la fw-la fw-la.
2461 0 Ec•. 10.1. Ec•. 10.1. np1. crd.
2476 0 Lightfoots Miscell. page 26. Lightfoots Miscellany. page 26. n2 np1. n1 crd
2504 0 Psal. Psalm np1
2504 1 Exod. 32. • Exod 32. • np1 crd •
2512 0 Nos nihil sumus, Christus solus est omnia, qui si avertat faciem suam nos perimus & Satanas triumphat, etiamsi aut Petri aut Pauli simus: sicut deo sacrificium est spiritus contribulatus, ita haud dubiè Diaboli sacrificium spiritus praefractus & securus: Luth. Tom. 1. Lat. fol. 522. Nos nihil sumus, Christus solus est omnia, qui si Avert Face suam nos perimus & Satanas Triumphant, Even if Or Petri Or Pauli Simus: sicut God Sacrificium est spiritus contribulatus, ita haud dubiè Diaboli Sacrificium spiritus praefractus & Secure: Luth. Tom. 1. Lat. fol. 522. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc np1 j, fw-la fw-la np1 fw-la np1 fw-la: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr np1 fw-la fw-la fw-la cc fw-la: np1 np1 crd np1 n1 crd
2941 0 Ezek. 14.21. Ezekiel 14.21. np1 crd.
2521 0 K. James, Basil. Doron, pag. 16, 17. K. James, Basil. Doron, page. 16, 17. n1 np1, np1 np1, n1. crd, crd
2524 0 Zeph. i. 12. Zephaniah i. 12. np1 sy. crd
2525 0 1 Cor. 2.10. Pro. 20.27. 1 Cor. 2.10. Pro 20.27. vvd np1 crd. np1 crd.
2531 0 Dr. Hall Sol. 13. called Bosom discours. For this Subject of self-exam. See Baxt. Saints rest. 3 part. Dr. Hall Sol. 13. called Bosom discourse. For this Subject of self-exam. See Baxt Saints rest. 3 part. n1 n1 np1 crd vvn n1 n1. p-acp d n-jn pp-f j. vvb np1 ng1 n1. crd n1.
2544 0 Prin•ipi• obsta, fero medicina paratur• cum mala per long as invaluere moras. Prin•ipi• obsta, Fero medicina paratur• cum mala per long as invaluere moras. np1 fw-la, fw-la fw-la n1 fw-la fw-la fw-la j p-acp fw-la fw-la.
2551 0 Psal. 132.2, 3, 4, 5. Psalm 132.2, 3, 4, 5. np1 crd, crd, crd, crd
2608 0 Joel 2.26. inter opera, fol. 8.13. Joel 2.26. inter opera, fol. 8.13. np1 crd. fw-la fw-la, n1 crd.
2615 0 2 Tim. 3.2 2 Tim. 3.2 crd np1 crd
2625 0 Herb. the Church, page 116. Herb. the Church, page 116. np1 dt n1, n1 crd
2665 0 1 Cor. 15• 1 Cor. 15• vvd np1 n1
2666 0 Jam. •. Jam. •. np1 •.
2671 0 Heb. 2. • Hebrew 2. • np1 crd •
2679 0 S•nt aliqui quorum fructus q••a nimis properè. minus pr•sperè oriuntur. Bern. de sanct. Ben. Ser. 1. S•nt aliqui quorum fructus q••a nimis properè. minus pr•sperè oriuntur. Bern. the sanct. Ben. Ser. 1. vvb fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la. np1 dt j. np1 np1 crd
2689 0 Isal. 50.4 Isal 50.4 np1 crd
2689 1 Mat. 27.14 Joh. 11.16 Mathew 27.14 John 11.16 np1 crd np1 crd
2692 0 Mat. 7.6. Prov. 8.5. Psal. 1.3, Mathew 7.6. Curae 8.5. Psalm 1.3, np1 crd. np1 crd. np1 crd,
2697 0 Amb. Christi offic. 〈 ◊ 〉 Lib. 1. •ur: Cap. 2, 3 fol. Ambassadors Christ office. 〈 ◊ 〉 Lib. 1. •ur: Cap. 2, 3 fol. np1 np1 n1. 〈 sy 〉 np1 crd n1: np1 crd, crd n1
2704 0 Psal. 77. Joh. 14.26. Psalm 77. John 14.26. np1 crd np1 crd.
2710 0 See Mr. Cobbet, of Prayer, part 3. chap. 3. pag. 416. how to discern them, pag. 423. See Mr. Cobbet, of Prayer, part 3. chap. 3. page. 416. how to discern them, page. 423. vvb n1 np1, pp-f n1, vvb crd n1 crd n1. crd q-crq p-acp vvi pno32, n1. crd
2714 0 Jer. 23. Arbores a••m qu• fructum faciun• sed non suum hypocriae sunt, cum Simone Syrenzaeo crueem portantes non suam: qui religiosa intentione carentes angariantur; & qua non amant, am•re gloriae quam desiderans, facere compelluntur: Bern. Serm. fol. 1••. Jer. 23. Arbores a••m qu• Fruit faciun• sed non suum hypocriae sunt, cum Simon Syrenzaeo crueem portantes non suam: qui religiosa intention carentes angariantur; & qua non amant, am•re Glory quam desiderans, facere compelluntur: Bern. Sermon fol. 1••. np1 crd np1 n1 n1 fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la np1 np1 vvb fw-la fw-la fw-la: fw-la fw-la n1 n2 fw-la; cc fw-la fw-fr fw-fr, fw-fr fw-la fw-la fw-la, fw-la fw-la: np1 np1 n1 n1.
2738 0 Dr. Hall in Medit. & Vows. cent. 1. pag. 77. Dr. Hall in Meditate & Vows. cent. 1. page. 77. n1 n1 p-acp np1 cc n2. n1. crd n1. crd
2748 0 Ne promus fit fortior condo: Ne Promus fit fortior condo: fw-fr fw-la j fw-la fw-la:
2751 0 John 15.5, 8. John 15.5, 8. np1 crd, crd
2756 0 Ezek 15.3. Ezekiel 15.3. np1 crd.
2763 0 Fructus isti, profectus nostri, — & nostros pr••fectus suos fructus de putat. Bern. Su• Cant. Serm. 63. Fructus Isti, profectus Our, — & nostros pr••fectus suos fructus de putat. Bern. Su• Cant Sermon 63. fw-la fw-la, fw-la fw-la, — cc fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1 np1 np1 crd
2771 0 Iohn 15. John 15. np1 crd
2775 0 Psal. 115.1. Psalm 115.1. np1 crd.
2784 0 Vae portantibus crucem & non scquentibus Christum. Bern. Vae portantibus crucem & non scquentibus Christ. Bern. fw-la fw-la fw-la cc fw-la fw-la np1. np1
2805 0 Animus cujus { que } •st quis { que } tantus quis { que } est, quantus est apud deum. Animus cujus { que } •st quis { que } Tantus quis { que } est, quantus est apud God. fw-la fw-la { fw-fr } vh2 fw-la { fw-fr } fw-la fw-la { fw-fr } fw-la, fw-la fw-la fw-la fw-la.
2807 0 Isai. 43.3, 4 Isaiah 43.3, 4 np1 crd, crd
2809 0 Lam. 4.2. Lam. 4.2. np1 crd.
2811 0 Isai. 5 3.2. Isaiah 5 3.2. np1 crd crd.
2815 0 See Ainsworth in locum ▪ See Ainsworth in locum ▪ vvb np1 p-acp n1 ▪
2826 0 Col. 3.3, 4. Col. 3.3, 4. np1 crd, crd
2838 0 Christianus est filius Dei, haeres regni, frater Christi, Socius Angelorum, Dominus mundi, particeps divina naturae. Tom. 1. Lat. 106. Christian est filius Dei, haeres Regni, frater Christ, Socius Angels, Dominus mundi, particeps Divine naturae. Tom. 1. Lat. 106. np1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la. np1 crd np1 crd
2854 0 Mercatur• est quaedam amittere, ut majora lucr•ris. Tertul. Mercatur• est quaedam amittere, ut marjoram lucr•ris. Tertulian np1 fw-la fw-la n1, fw-la n1 fw-la. np1
2866 0 Mr. Clark 's Collect. in the life of Mr. Ign. Jurd. page 481. Mr. Clark is Collect. in the life of Mr. Ignis Jurd. page 481. n1 np1 vbz np1 p-acp dt n1 pp-f n1 np1 j-vvn. n1 crd
2879 0 Acts 9.15. NONLATINALPHABET: Est Hebra ismus. A Vessel of choice. Acts 9.15.: Est Hebrew ismus. A Vessel of choice. vvz crd.: fw-la np1 fw-la. dt n1 pp-f n1.
2881 0 Rom. 15.19. Rom. 15.19. np1 crd.
2888 0 Mr. Thom, Heywoods Engl. Elizab. p. 10•. Mr. Tom, Heywoods England Elizabeth p. 10•. n1 np1, np1 np1 np1 n1 n1.
2897 0 Acts and Mon. fol. 90 91, 92. Acts and Mon. fol. 90 91, 92. n2 cc np1 n1 crd crd, crd
2905 0 See Revel. 3.8, 9, 10. See Revel. 3.8, 9, 10. vvb vvi. crd, crd, crd
2922 0 Psal. •01. 2. Psalm •01. 2. np1 n1. crd.
2923 0 Matth. 6.6. Matthew 6.6. np1 crd.
2923 1 Cant. 1.12 Cant 1.12 np1 crd
2924 0 Gen. 8.21. Psal. 141.2. Gen. 8.21. Psalm 141.2. np1 crd. np1 crd.
2938 0 Psal. 73.19. Psalm 73.19. np1 crd.
2964 0 Zeph. 3. 1•. Lam. 1.4. Zephaniah 3. 1•. Lam. 1.4. np1 crd. n1. np1 crd.
2967 0 Institut. Theol. De Sacram. loc. 46. pag. 601. Institute. Theology De Sacrament loc. 46. page. 601. np1. np1 fw-fr np1 fw-la. crd n1. crd
2970 0 Re Sacramenti nunquam destituuntur fideles, e•iamfi visibilibus signis carere cogantur: Re Sacrament Never destituuntur fideles, e•iamfi visibilibus signis career cogantur: fw-mi np1 fw-la fw-la fw-la, n2 fw-la fw-la n1 fw-la:
2982 0 Venenum aliquand• pro remedis fuit: Sen. Venenum aliquand• Pro remedis fuit: Sen. fw-la n1 fw-la fw-la fw-la: np1
2993 0 Mr. Capel, of Tempt. pag. 234. Mr. Capel, of Tempt. page. 234. n1 np1, pp-f vvb. n1. crd
3006 0 Habet omnia qui habet habentem omia: Habet omnia qui habet habentem omia: fw-la fw-la fw-la fw-la fw-la n2:
3007 0 Gen 33.9. NONLATINALPHABET multum habeo, NONLATINALPHABET su• mihi omnia• Gen 33.9. multum habeo, su• mihi omnia• fw-la crd. fw-la fw-la, n1 fw-la n1
3014 0 Psal. 16.5. Psalm 16.5. np1 crd.
3026 0 Luk. 10. 3• Luk. 10. 3• np1 crd. n1
3030 0 2 Sam. 23.5 Isaai. 55. 3• 2 Sam. 23.5 Isaai. 55. 3• crd np1 crd np1. crd. n1
3037 0 Domin•, non excrucier propter aurum & argentum, ubi enim sint omnia mea tu scis: ibi enim habebat omnia sua, ubi eum condere & the saurizare ille monuerat; qui haec mala mundo ventura praedixerat: Videsis plura in lib. 1. de 〈 ◊ 〉. Dei cap. 10. ••i tit. Quot san. etis in amissione rerum tem••ralium nihil per•at. Domin•, non excrucier propter aurum & argentum, ubi enim sint omnia mea tu Scis: There enim habebat omnia sua, ubi Eum condere & the saurizare Isle monuerat; qui haec mala mundo Ventura praedixerat: Videss plura in lib. 1. de 〈 ◊ 〉. Dei cap. 10. ••i tit. Quot san. etis in amission rerum tem••ralium nihil per•at. np1, fw-fr fw-fr fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc dt j-jn fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la: n2 fw-la p-acp n1. crd fw-mi 〈 sy 〉. fw-la n1. crd fw-la n1. fw-la zz. fw-la p-acp n1 fw-la fw-la fw-la fw-la.
3059 0 See D. Sibs Souls conflict. Symonds deser. souls Case. — Baxters Rest. par. 3 p. 156. to 169. See D. Sibs Souls conflict. Symonds desert. Souls Case. — Baxter's Rest. par. 3 p. 156. to 169. vvb np1 n2 n2 n1. np1 n1. n2 n1. — n2 n1 fw-la. crd n1 crd p-acp crd
3067 0 Isai. 50.7. Isaiah 50.7. np1 crd.
3073 0 Mr. Eurrough 's on Hos. 2.19. pag. 606. Mr. Eurrough is on Hos. 2.19. page. 606. n1 np1 vbz p-acp np1 crd. n1. crd
3084 0 Psal. 1.6. Psal. 37.37 Psalm 1.6. Psalm 37.37 np1 crd. np1 crd
3089 0 2 Tim. i. 12. 2 Tim. i. 12. crd np1 sy. crd
3104 0 Jam. •. •. Jam. •. •. np1 •. •.
3106 0 Mr. Fox Acts and Monum, fol. 174. Mr. Fox Acts and Monument, fol. 174. n1 n1 n2 cc np1, n1 crd
3115 0 Psalm 16.11. Psalm 16.11. np1 crd.
3140 0 Marth. 20.15. Vid, Bez. quaest. & Resp. p. 98. Caeterum messis tum, de spirituali mercede vitae a ternae, quam terrenis benedictionibue, quibus Deus prosequit•• homines beneficos ex •oni debet: Calv. in l••. Marth. 20.15. Vid, Bez Question. & Resp. p. 98. Caeterum Messis tum, de Spiritual mercede vitae a ternae, quam terrenis benedictionibue, quibus Deus prosequit•• homines beneficos ex •oni debet: Calvin in l••. n1. crd. fw-fr, np1 vvn. cc np1 n1 crd fw-la fw-la fw-la, fw-la fw-la vvi fw-la dt fw-la, fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la: np1 p-acp n1.
3148 0 See this Quest. answer. in Buch. loc. 36. De vitâ aeterna, pa. 446. Determined that there shall be degrees of glory from, 1 Thes. 2.19. Dan. 12.3. 1 Cor. 15.41. See this Quest. answer. in Buch. loc. 36. De vitâ aeterna, Paul. 446. Determined that there shall be Degrees of glory from, 1 Thebes 2.19. Dan. 12.3. 1 Cor. 15.41. vvb d n1. n1. p-acp np1 fw-la. crd fw-fr fw-la fw-la, n1. crd j-vvn d a-acp vmb vbi n2 pp-f n1 p-acp, crd np1 crd. np1 crd. crd np1 crd.
3178 0 Deut. 22.25. Deuteronomy 22.25. np1 crd.
3237 0 1 Cor. 12.4, 6. 1 Cor. 12.4, 6. vvn np1 crd, crd
3237 1 Rom. 12.4. Rom. 12.4. np1 crd.
3258 0 Psal. 107.26. Psalm 107.26. np1 crd.
3276 0 Num. 33.55. Num. 33.55. np1 crd.
3311 0 Populus me sibilat at mihi plaudo, ipse domi simul ac nummos contemplor in arcá, Horat. Populus me Sibilant At mihi plaudo, ipse At Home simul ac Nummos contemplor in arcá, Horatio fw-la pno11 av-j p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, np1
3320 0 Non domus & fundus, non aris acervus & auri, agrote Domine deducunt corpore febres: Horat. Non domus & fundus, non aris Acervus & auri, agrote Domine deducunt corpore febres: Horatio fw-fr fw-la cc fw-la, fw-la fw-la fw-la cc fw-la, vvd fw-la fw-la fw-la n2: np1
3325 0 Job 27.8 Job 27.8 np1 crd
3325 1 NONLATINALPHABET Heins Exercit. pag. 563. Heins Exercise page. 563. np1 np1 n1. crd
3338 0 Read 〈 ◊ 〉 1.4. c. 2.1. &c. 4.1. yea, read the first 9• Chapters in Prov. Read 〈 ◊ 〉 1.4. c. 2.1. etc. 4.1. yea, read the First 9• Chapters in Curae vvb 〈 sy 〉 crd. sy. crd. av crd. uh, vvb dt ord n1 n2 p-acp np1
3342 0 1 Joh. 2.13. 1 John 2.13. vvn np1 crd.
3370 0 Acts and Mon. par. 1. fol. 63. fol. 100. Acts and Mon. par. 1. fol. 63. fol. 100. n2 cc np1 fw-la. crd n1 crd n1 crd
3384 0 Joseph. de Bello Jud. lib. 2. ca. 8. Joseph. de Bello Jud. lib. 2. circa 8. np1. fw-fr fw-la np1 n1. crd n1 crd
3406 0 Tu tantum quem jam spiritualibu• castri• caelestis militia signavit, tene incorruptam, tene sobriam religiosis virtutibus disciplinam, sit tibi vel orati• assidu• vel lecti•: nunc cum des •oquere, nunc de•s tecum: ille te praceptis suis instruat, ille dispenat: quem ille divitem fe•erit, nem• pauperem faciet: penuria esse nulla ja•s poterit, cum semel pectus cael•stis sagina saturaverit: Videas plurae in Cyp. Epist. Lib. 2. Ep. 2. ad Donatum. Tu Tantum Whom jam spiritualibu• castri• caelestis militia signavit, tene incorruptam, tene sobriam Religiosis virtutibus Disciplinam, sit tibi vel orati• assidu• vel lecti•: nunc cum des •oquere, nunc de•s tecum: Isle te praceptis suis instruat, Isle dispenat: Whom Isle divitem fe•erit, nem• pauperem faciet: penuria esse nulla ja•s poterit, cum semel pectus cael•stis sagina saturaverit: Videos plurae in Cyprus Epistle Lib. 2. Epistle 2. ad Donatum. fw-la fw-la fw-la fw-la n1 n1 fw-la n1 fw-la, fw-la fw-la, fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la n1 n1 fw-la n1: fw-la fw-la fw-fr vvi, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, fw-la n1: fw-la fw-la fw-la fw-la, n1 fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: npg1 fw-la p-acp np1 np1 np1 crd np1 crd fw-la fw-la.