and drank thereof in their sacrifices, with thanks to God, which he accepted, and confidence in God, in which they were refreshed. Psal. 116.11. to 19.
and drank thereof in their Sacrifices, with thanks to God, which he accepted, and confidence in God, in which they were refreshed. Psalm 116.11. to 19.
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Now that Jesus Christ is the Vine, the True Vine, is for such as they noe hard saying to understand, according to the letter, which is the sence the words import;
Now that jesus christ is the Vine, the True Vine, is for such as they no hard saying to understand, according to the Letter, which is the sense the words import;
the first Creation, Gen. 1. & 2. And a new creation, Rev. 21.5. The first Adam, being natural, and earthye, and soe the old creation, that is supported for him, 1. Cor. 15.46. Psal. 75.3.
the First Creation, Gen. 1. & 2. And a new creation, Rev. 21.5. The First Adam, being natural, and earthy, and so the old creation, that is supported for him, 1. Cor. 15.46. Psalm 75.3.
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I am the vine; being spoken by, and of Jesus Christ the spiritual man, and the things of him; it sheweth plainly, that verily. I. Hee is the vine; the tree of life. Rev, 2.7. & 22.1.14. The greene Olive-tree in the house of God. Psal. 52.8. Their green fir-tree, from whom their fruit is found. Hos. 14.8.
I am the vine; being spoken by, and of jesus christ the spiritual man, and the things of him; it shows plainly, that verily. I. He is the vine; the tree of life. Rev, 2.7. & 22.1.14. The green Olive-tree in the house of God. Psalm 52.8. Their green fir-tree, from whom their fruit is found. Hos. 14.8.
for the good of man, 1. Pet. 1.2. Isa. 42.1. 1. Ioh. 4.14. In, and through whom is testified, the goodnesse, and love of God to mankind. Isa. 55.1.4. Ioh. 3.16.17.
for the good of man, 1. Pet. 1.2. Isaiah 42.1. 1. John 4.14. In, and through whom is testified, the Goodness, and love of God to mankind. Isaiah 55.1.4. John 3.16.17.
and fruitfulnesse, it pleaseth the Father that in him should all fulnesse dwel, Col. 1.19. All fulnesse of grace, and truth, Ioh. 1.14. Grace is powred into his lips, Psal. 45.2. Hee is immeasureably anointed, and filled with the Spirit.
and fruitfulness, it Pleases the Father that in him should all fullness dwell, Col. 1.19. All fullness of grace, and truth, John 1.14. Grace is poured into his lips, Psalm 45.2. He is immeasureably anointed, and filled with the Spirit.
Psal. 45. Isa. 42. & 61.1. In him are hid all the treasures of wisedome, and understanding, in him dwels al the fulnesse of the God-head bodily, Coll. 2.3.9.
Psalm 45. Isaiah 42. & 61.1. In him Are hid all the treasures of Wisdom, and understanding, in him dwells all the fullness of the Godhead bodily, Coll. 2.3.9.
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and in receiving of whom believers receive, plenty of durable riches. Pro. 3.13.18. Wisedome, righteousnesse, &c. 1. Cor. 1.30. Enheritance, Eph. 1.11. Kinred, Mar. 3.35. Pleasures, Psal. 16. Utt. Also peace, even peace with God, in conscience, with brethren, and towards men;
and in receiving of whom believers receive, plenty of durable riches. Pro 3.13.18. Wisdom, righteousness, etc. 1. Cor. 1.30. Inheritance, Ephesians 1.11. Kindred, Mar. 3.35. Pleasures, Psalm 16. Utt. Also peace, even peace with God, in conscience, with brothers, and towards men;
or fruites that are acceptable, that will either satisfie or be gathered of his Father, and him, Psal 52.8. Hose. 14.5.8. 1. Pet. 2.5.9. 1. Joh. 5.12. Joh. 3.6. Cant. 4.1.14. and 5.1.
or fruits that Are acceptable, that will either satisfy or be gathered of his Father, and him, Psalm 52.8. Hose. 14.5.8. 1. Pet. 2.5.9. 1. John 5.12. John 3.6. Cant 4.1.14. and 5.1.
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as Creatures that have theire being, support, fruitfulnesse, and operation of their fruits from God through Christ. Ioh. 1.4.11. Psal. 75.3. Coll. 1.17.
as Creatures that have their being, support, fruitfulness, and operation of their fruits from God through christ. John 1.4.11. Psalm 75.3. Coll. 1.17.
or bringing forth fruits, yet cannot nourish, nor are accompanied with those blessings of plenty peace, and safetie. Deut. 28.30.40. Hab. 3.17. Ames. 4.9. Hag. 1.6. & 16.17. Soe as these are but servants, instrumentall, and decayeing vines.
or bringing forth fruits, yet cannot nourish, nor Are accompanied with those blessings of plenty peace, and safety. Deuteronomy 28.30.40. Hab. 3.17. Ames. 4.9. Hag. 1.6. & 16.17. So as these Are but Servants, instrumental, and decayeing vines.
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and through whom God doth all, soe as by his word of blessing men live, and the whole old, and decayeing creation is supported for its time. Deut. 8.3. In him we live move, & have our being, what ever fruite wee eate, or drink. Act. 17.28. Hee is our life, and the length of our dayes. Deut. 30.20.
and through whom God does all, so as by his word of blessing men live, and the Whole old, and decayeing creation is supported for its time. Deuteronomy 8.3. In him we live move, & have our being, what ever fruit we eat, or drink. Act. 17.28. He is our life, and the length of our days. Deuteronomy 30.20.
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and naturall life, wee might live it by faith of, and dependance on him, that hath loved us, and given himselfe for us. Gall. 2.20. Who is the true, dureing, and fruitfull vine, the true vine eminently. II. Adam, the first Adam;
and natural life, we might live it by faith of, and dependence on him, that hath loved us, and given himself for us. Gall. 2.20. Who is the true, during, and fruitful vine, the true vine eminently. II Adam, the First Adam;
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and in mans nature, in his owne person by death, resurrection, and sacrifice taken away sin, Ioh. 3.5. Wrought righteousnes, and received eternal life in the man, and for men, Rom. 3.24. & 5.18. 1. Ioh. 5.11. Soe as all that come into him, shal receive righteousnesse and eternall life, 1. Ioh. 5.12. That will enlive, and renew them, and bring forth good fruites, Rom. 5, 19. 2. Cor. 5.17. & 3.8. III.
and in men nature, in his own person by death, resurrection, and sacrifice taken away since, John 3.5. Wrought righteousness, and received Eternal life in the man, and for men, Rom. 3.24. & 5.18. 1. John 5.11. So as all that come into him, shall receive righteousness and Eternal life, 1. John 5.12. That will enlive, and renew them, and bring forth good fruits, Rom. 5, 19. 2. Cor. 5.17. & 3.8. III.
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and fellowship, branches, and their works, grapes, but this is as the vine of Sodom, their grapes gall, their wine poyson, Deut. 32.32.33. Whence such warning not to consent, or joyne with them in their consideracy, Pro. 1.10. to 19. Isa. 8.11.12.
and fellowship, branches, and their works, grapes, but this is as the vine of Sodom, their grapes Gall, their wine poison, Deuteronomy 32.32.33. Whence such warning not to consent, or join with them in their consideracy, Pro 1.10. to 19. Isaiah 8.11.12.
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But Iesus Christ is the True Vine, In union, and fellowship with whom all that come into that union, receive that which bring forth good fruites, his loves better then wine; 1. Ioh. 1.3.4. Caut. 1.2.3.12.13.
But Iesus christ is the True Vine, In Union, and fellowship with whom all that come into that Union, receive that which bring forth good fruits, his loves better then wine; 1. John 1.3.4. Caut. 1.2.3.12.13.
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IV. The state of the common wealth, and church of Israel, as it was appointed, and ordered by God, and furnished with the word, & orracles with Priests, prophets, kings;
IV. The state of the Common wealth, and Church of Israel, as it was appointed, and ordered by God, and furnished with the word, & Oracles with Priests, Prophets, Kings;
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But Iesus Christ is the True Vine; in whom the truth of all tiped is found: hee the word, Ioh. 1.1.14. The King, Priest Prophet, Heb. 3. & 7. The temple of God, Coll. 2.9. The rest, Heb. 4. The sin-offering the meat-offering, &c. Ioh. 1.16.17. & 14.6. V. The convocation of the feyned, & profest children of God in their laws, precepts;
But Iesus christ is the True Vine; in whom the truth of all tipped is found: he the word, John 1.1.14. The King, Priest Prophet, Hebrew 3. & 7. The temple of God, Coll. 2.9. The rest, Hebrew 4. The sin-offering the Meat offering, etc. John 1.16.17. & 14.6. V. The convocation of the feigned, & professed children of God in their laws, Precepts;
doctrine, and fellowships, ar called metaphorrically, a vine; and their scocieties vinyards; and their doings grapes, but all vaine, empty and bitter, Cant. 1.6. Mat. 15.1.9. Isa. 66.5. A burthen to all the true borne seed, Gall. 4.28.
Doctrine, and fellowships, Are called metaphorrically, a vine; and their scocieties vineyards; and their doings grapes, but all vain, empty and bitter, Cant 1.6. Mathew 15.1.9. Isaiah 66.5. A burden to all the true born seed, Gall. 4.28.
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reall comforts ar met with, Ioh. 16.27. & 14.21.23. & 15.1.10. VI. The members of Christ in their severall scocieties, in union with Christ, and one another are vines, Cant. 2.15. & 6.11. & 7.12.
real comforts Are met with, John 16.27. & 14.21.23. & 15.1.10. VI. The members of christ in their several scocieties, in Union with christ, and one Another Are vines, Cant 2.15. & 6.11. & 7.12.
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Abide in Christ: hee is the vine in which all this is, if wee would be freed from being snared with outward mercies from perrishing in the polutiones, and witherings of Adam;
Abide in christ: he is the vine in which all this is, if we would be freed from being snared with outward Mercies from perishing in the polutiones, and witherings of Adam;
But all men have not faith, 2 Thes. 3.2. Some without Christ, Eph. 2.12. Some writ in the earth, united in hart to earthy things. Jer. 17.5.6.13. Rev. 13.18; Some still verily naturall as they are of Adam, 2. Cor. 2.14; Some of the worldly combination, all which lie yet in wickednesse, 1. Ioh. 2.15. & 5.19.
But all men have not faith, 2 Thebes 3.2. some without christ, Ephesians 2.12. some writ in the earth, united in heart to earthy things. Jer. 17.5.6.13. Rev. 13.18; some still verily natural as they Are of Adam, 2. Cor. 2.14; some of the worldly combination, all which lie yet in wickedness, 1. John 2.15. & 5.19.
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Yea it is very probable, that in comparrison of others, they are but few that are branches in Christ, Isa. 53.1. Mat. 7.14. Luk. 12.30.32. True it is, Iesus Christ tooke the nature of mankind, of al men, al that come of Adam, Act. 17.24. Ioh. 1.14. Rom. 8.3.
Yea it is very probable, that in comparison of Others, they Are but few that Are branches in christ, Isaiah 53.1. Mathew 7.14. Luk. 12.30.32. True it is, Iesus christ took the nature of mankind, of all men, all that come of Adam, Act. 17.24. John 1.14. Rom. 8.3.
But this nature of Adam or man, Christ tooke of man, Heb. 2.14. Gall. 4.4. Not wee of him this frayle nature, but hee of us tooke this, whence hee is called;
But this nature of Adam or man, christ took of man, Hebrew 2.14. Gall. 4.4. Not we of him this frail nature, but he of us took this, whence he is called;
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soe al men comming from Adam, and remaining in their natural state, oposed to Christ, and those born of him be of the corrupt, and pohited vine, dead in trespasses, and sius. Eph. 2.1.2.3.
so all men coming from Adam, and remaining in their natural state, opposed to christ, and those born of him be of the corrupt, and pohited vine, dead in Trespasses, and sius. Ephesians 2.1.2.3.
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and so receive not that restoration. Secondly, we have to note, that; these spoken too, now were, but alwayes had not beene branches in this True Vine;
and so receive not that restoration. Secondly, we have to note, that; these spoken too, now were, but always had not been branches in this True Vine;
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They were by nature dead in sins and trespastes once, Eph. 2.1.2.3.4.5. Sometime of the world. Ioh. 7.5: out of which they were since chosen, Ioh. 15, 16, 19. Soe that in this, that they were now branches in this vine; wee have fowre things considerable;
They were by nature dead in Sins and trespastes once, Ephesians 2.1.2.3.4.5. Sometime of the world. John 7.5: out of which they were since chosen, John 15, 16, 19. So that in this, that they were now branches in this vine; we have fowre things considerable;
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and had his posterity in his loynes, to come forth of him by a natural generation, 1 Cor. 15, 45, 47. Gen. 5, 2, 3, 4. But as the Lord Christ is a spiritual man,
and had his posterity in his loins, to come forth of him by a natural generation, 1 Cor. 15, 45, 47. Gen. 5, 2, 3, 4. But as the Lord christ is a spiritual man,
but such as were branches of the first, and fallen Adam first, Pro. 8, 31, 32. Ioh. 1, 4. Whence that thinks for some, Rom. 6, 17. Soe as for comming to bee branches in Christ, there must be a setting forth of Christ, to the naturall branches of Adam to bee believed in.
but such as were branches of the First, and fallen Adam First, Pro 8, 31, 32. John 1, 4. Whence that thinks for Some, Rom. 6, 17. So as for coming to be branches in christ, there must be a setting forth of christ, to the natural branches of Adam to be believed in.
with such presence of spirit as makes it discernable, Deut. 32, 1.2.3.4. Ioh. 3.5.14.15.16. 1. Ioh. 5.6.7.8. Which shewes how Christ was broken, and opened for us, Isa. 53; What God hath done, and prepared for us in him, 2. Cor. 5.19;
with such presence of Spirit as makes it discernible, Deuteronomy 32, 1.2.3.4. John 3.5.14.15.16. 1. John 5.6.7.8. Which shows how christ was broken, and opened for us, Isaiah 53; What God hath done, and prepared for us in him, 2. Cor. 5.19;
So far as to admire the excellencies of Christ, and his doctrine, Gall 4.14; To desire after him, Ioh 6.34 To yeeld to be his disciples, to attend among his people in his ordinances and to make profession of his name;
So Far as to admire the excellencies of christ, and his Doctrine, Gall 4.14; To desire After him, John 6.34 To yield to be his Disciples, to attend among his people in his ordinances and to make profession of his name;
in the estimate of, reliance one, and desire of retaining the repute, and advantages of humane wisdome righteousnesse, honour, riches, &c. & to have all their delighs & satisfying in Christ, who is not yet formed in them,
in the estimate of, reliance one, and desire of retaining the repute, and advantages of humane Wisdom righteousness, honour, riches, etc. & to have all their delighs & satisfying in christ, who is not yet formed in them,
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nor they yet come to keep sabboth in him; Gall. 4.9.19. Heb 4.1.4; These also are of those that are called, but not yet chosen, and soe though with such chosen ones, as, 1. Pet 2.9;
nor they yet come to keep Sabbath in him; Gall. 4.9.19. Hebrew 4.1.4; These also Are of those that Are called, but not yet chosen, and so though with such chosen ones, as, 1. Pet 2.9;
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and grace of Christ and of these little feare, but great hope, Heb. 3, 7, 14. 2, Ioh, 9. The other sort such as doe secretly allow themselves to satisfie some pardominat lust, of coveteousnes, pride, &c. and as Iudas and Simon Magus,
and grace of christ and of these little Fear, but great hope, Hebrew 3, 7, 14. 2, John, 9. The other sort such as do secretly allow themselves to satisfy Some pardominat lust, of covetousness, pride, etc. and as Iudas and Simon Magus,
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II. There is a farther degree, when through the grace believed in the heavenly call, they are pervailed with, to suffer the losse of all for Christ and by the powre of the grace believed, enablied to take satisfying in Christ and hartily to rest on god in Christ for eternall life,
II There is a farther degree, when through the grace believed in the heavenly call, they Are pervailed with, to suffer the loss of all for christ and by the pour of the grace believed, enablied to take satisfying in christ and heartily to rest on god in christ for Eternal life,
so as they cannot depart from him, Ioh, 6, 68, 69, Ioh, 1, 2, 3, 4, and 2, 19, 20. Psal, 16, 1, 2, &c. And thus are they by grace chosen out of the world;
so as they cannot depart from him, John, 6, 68, 69, John, 1, 2, 3, 4, and 2, 19, 20. Psalm, 16, 1, 2, etc. And thus Are they by grace chosen out of the world;
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Yet is there a farther degree of rootednesse, and growth in onenesse in this vine, such as was prayed for these that were already one in him, Ioh, 17, 20, 21;
Yet is there a farther degree of rootedness, and growth in oneness in this vine, such as was prayed for these that were already one in him, John, 17, 20, 21;
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Which is in a more abundant, and bright discoverie of the excellencies of Christ in the hope of his call and glorious riches of his inheritance in the saints,
Which is in a more abundant, and bright discovery of the excellencies of christ in the hope of his call and glorious riches of his inheritance in the Saints,
and the powre of the resurrection, giveing more full testimony, and knowledge of establishment and soe full assurance, more conforming to Christ, Eph. 1.14.17.20. Rom. 8.16.17.32.33. &c. Which these also had after Christ his assencion, and giveing of the Holy Ghost, 2. Cor. 3.18. and 4.6. To those of the first degree is hopefulnesse in abiding;
and the pour of the resurrection, giving more full testimony, and knowledge of establishment and so full assurance, more conforming to christ, Ephesians 1.14.17.20. Rom. 8.16.17.32.33. etc. Which these also had After christ his Ascension, and giving of the Holy Ghost, 2. Cor. 3.18. and 4.6. To those of the First degree is hopefulness in abiding;
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the beleevers together builded on him, his temple or house, for an habitation of God, through the Spirit, 1. Pet. 2.4.5. 2. Cor. 6.16. In which is one-nesse, Eph. 2.19.22.
the believers together built on him, his temple or house, for an habitation of God, through the Spirit, 1. Pet. 2.4.5. 2. Cor. 6.16. In which is oneness, Ephesians 2.19.22.
al filled with, and knit together, and led by one Spirit of life in him the head immeasureably, in them according to the measure of his dispensation, flowing from him into,
all filled with, and knit together, and led by one Spirit of life in him the head immeasureably, in them according to the measure of his Dispensation, flowing from him into,
and through each member, by which they grow up in him, and are compact together, and soe among them one Spirit, and one body, Eph. 4.15.16.4. and 5.30.
and through each member, by which they grow up in him, and Are compact together, and so among them one Spirit, and one body, Ephesians 4.15.16.4. and 5.30.
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and cleaveing to him, and by the operation of his inspired word of life, which they having received, are by it subdued to his teachings, leading into fellowship with him,
and cleaving to him, and by the operation of his inspired word of life, which they having received, Are by it subdued to his teachings, leading into fellowship with him,
and such union, and one-nesse have they as is before shewne, in which they are one Spirit with the Lord• one body of the Lord, one Temple or house for the Lord to dwell in;
and such Union, and oneness have they as is before shown, in which they Are one Spirit with the Lord• one body of the Lord, one Temple or house for the Lord to dwell in;
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and soe not only in him, but still entering into farther union, and growth, for farther fruitfulnesse, Heb. 4.3. Not only in confidence in him, love to him, and receite of teaching from him:
and so not only in him, but still entering into farther Union, and growth, for farther fruitfulness, Hebrew 4.3. Not only in confidence in him, love to him, and receit of teaching from him:
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purpose, and businesse of almighty God, is, hath beene, and wil be, to glorify himselfe, in glorifying his Son, that himselfe may be glorified in, and through his Son; Ioh. 12.28. Pro. 8.22.31. Ioh. 5.20.23. The maine designe of Christ is the same, in all the glory he receiveth from the Father, Ioh. 17.1.6. and 7.18.
purpose, and business of almighty God, is, hath been, and will be, to Glorify himself, in glorifying his Son, that himself may be glorified in, and through his Son; John 12.28. Pro 8.22.31. John 5.20.23. The main Design of christ is the same, in all the glory he receives from the Father, John 17.1.6. and 7.18.
And the beleevers abiding in him, grow into union with him in this desighne, to glorefy Christ that God may be glorified in, and by him, Phill 1.20. II. One-nesse with God in spiritual habitation;
And the believers abiding in him, grow into Union with him in this desighne, to glorefy christ that God may be glorified in, and by him, Philip 1.20. II Oneness with God in spiritual habitation;
And so their delight, and well-pleasednesse in Christ, and through him in all that by grace ar made one in him, Phill. 3.3.8.9.10. and 4.4. Psal. 73.25, and 16.2. III.
And so their delight, and Well-pleasedness in christ, and through him in all that by grace Are made one in him, Philip. 3.3.8.9.10. and 4.4. Psalm 73.25, and 16.2. III.
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and come to life, 1. Tim. 2.4. Psal. 145.8.9.2. Pet. 3.9. Mat. 5.44.45. Tit. 3.2. Act. 26.18. IIII. One-nesse with Christ in yeilding the flesh, or old man to be crucified;
and come to life, 1. Tim. 2.4. Psalm 145.8.9.2. Pet. 3.9. Mathew 5.44.45. Tit. 3.2. Act. 26.18. IIII. Oneness with christ in yielding the Flesh, or old man to be Crucified;
privillidges, and riches of Iesus Christ, Ioh. 1.12. 1. Cor. 3.22.23. Soe that verily His Father is their Father, Ioh. 20.17. " Psal. 89.26. Rom. 8.15. His Spirit is their Spirit, to dwell in, and comfort, and lead them, Gall. 4.6.7. His Brethren their Brethron, Ioh. 20.17. Mat. 23.8. His Promises their Promises That God hath made stable in him for them, 2. Cor. 1.20.21. 2. Pet. 1.4.
privillidges, and riches of Iesus christ, John 1.12. 1. Cor. 3.22.23. So that verily His Father is their Father, John 20.17. " Psalm 89.26. Rom. 8.15. His Spirit is their Spirit, to dwell in, and Comfort, and led them, Gall. 4.6.7. His Brothers their Brethren, John 20.17. Mathew 23.8. His Promises their Promises That God hath made stable in him for them, 2. Cor. 1.20.21. 2. Pet. 1.4.
but his wisedom, righteousnes, holinesse, redemption, and life, is their wisedom, righteousnes, holinesse, redemption and life, 1. Cor. •. 30. Ioh. 14.19. Rom. 8.2.
but his Wisdom, righteousness, holiness, redemption, and life, is their Wisdom, righteousness, holiness, redemption and life, 1. Cor. •. 30. John 14.19. Rom. 8.2.
Yea his people is their people, his inheritance, their inheritance, Gall 3.29. Rom. 8.17. And soe his kingdome, and glorie, their kingdome, and glory, Luk. 12.32. and 22.29. Coll. 3.4.
Yea his people is their people, his inheritance, their inheritance, Gall 3.29. Rom. 8.17. And so his Kingdom, and glory, their Kingdom, and glory, Luk. 12.32. and 22.29. Coll. 3.4.
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Soe are they interessed in all the privillidges of this True Vine, in the glorious husbandman the living sap, the vineyard, and the fruites. III. This sayeing you in mee; I in you, I the Vine, yea the Branches doth set forth a great deale of honour, that God doth put upon them according to that. Ioh. 12.26. and 5.23.
So Are they interested in all the privillidges of this True Vine, in the glorious husbandman the living sap, the vineyard, and the fruits. III. This saying you in me; I in you, I the Vine, yea the Branches does Set forth a great deal of honour, that God does put upon them according to that. John 12.26. and 5.23.
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with 1. Sam. 2.30 In that as he doth all things by Christ, and sheweth forth his righteousnesse through Christ who is the righteousnesse of God, in whom God dwells,
with 1. Sam. 2.30 In that as he does all things by christ, and shows forth his righteousness through christ who is the righteousness of God, in whom God dwells,
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and through whom the devine nature shewes forth its vertues, and opperationes Ioh. 1. Heb. 1. Ioh. 5.1. Tim. 3.16. Soe now, as Christ is the fuitefull vine, even soe the grapes, his vertues shall be brought forth through them, 1. Pet. 2.9. He not only cloathes them with his son for their righteousnesse, Phill. 3.8.9.
and through whom the divine nature shows forth its Virtues, and opperationes John 1. Hebrew 1. John 5.1. Tim. 3.16. So now, as christ is the fuitefull vine, even so the grapes, his Virtues shall be brought forth through them, 1. Pet. 2.9. He not only clothes them with his son for their righteousness, Philip. 3.8.9.
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Soe as even his devine power in Christ for convencement, alureing to Christ, comforting, edifying by Spirit, shall be effected in their ministration by word, and conversation, Ioh. 16.7.15.1. Cor. 3.5.2 Cor. 13.1.2.3.1. Thes. 1.8.
So as even his divine power in christ for convencement, alureing to christ, comforting, edifying by Spirit, shall be effected in their ministration by word, and Conversation, John 16.7.15.1. Cor. 3.5.2 Cor. 13.1.2.3.1. Thebes 1.8.
Yea his love, and mercies shall apeare through their love and mercy, 2. Cor. 5.14.19.20. Yea his righteousnesse shall apeare through them, and they shall be his witnesses, Psal. 92.15. Isa. 43.10.12. Soe now in a measure, and after in fulnesse wil he be seen, and admired in them, &c. A great honour. 2. Thes. 1.10. Psal. 149.4.9.
Yea his love, and Mercies shall appear through their love and mercy, 2. Cor. 5.14.19.20. Yea his righteousness shall appear through them, and they shall be his Witnesses, Psalm 92.15. Isaiah 43.10.12. So now in a measure, and After in fullness will he be seen, and admired in them, etc. A great honour. 2. Thebes 1.10. Psalm 149.4.9.
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And as he instructed them about himselfe, and themselves so he instructed them likewise about his father, the great Almighty God, the father of our Lord Iesus Christ,
And as he instructed them about himself, and themselves so he instructed them likewise about his father, the great Almighty God, the father of our Lord Iesus christ,
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and with the same refresh his choise freinds, Cant, 5.1. Psal. 36.8.9. He found the ransome. Ioh. 33.24. Hee gave his son. Ioh. 3.16.1. Ioh. 4.14. Hee made him flesh. Ioh. 1.14. Hee made him to be sin, and curse for us, 2. Cor. 5 21. Gall 3.13. Hee raised him from the dead;
and with the same refresh his choice Friends, Cant, 5.1. Psalm 36.8.9. He found the ransom. John 33.24. He gave his son. John 3.16.1. John 4.14. He made him Flesh. John 1.14. He made him to be since, and curse for us, 2. Cor. 5 21. Gall 3.13. He raised him from the dead;
and made him wisdome, and righteousnesse for us, Rom. 4.25.1. Cor. 1.30. Hee hath accepted his sacrifice, and taken well-pleasednesse in him. Heb. 10.1.10. Mat. 3.17. and 17.5. Hee hath filled him with spirit, and eternal life for men, & so hath made him a quickning spirit, Psal. 68.18. Isa. 61.1.1. Ioh. 5.10.11 1. Cor. 15.45.
and made him Wisdom, and righteousness for us, Rom. 4.25.1. Cor. 1.30. He hath accepted his sacrifice, and taken Well-pleasedness in him. Hebrew 10.1.10. Mathew 3.17. and 17.5. He hath filled him with Spirit, and Eternal life for men, & so hath made him a quickening Spirit, Psalm 68.18. Isaiah 61.1.1. John 5.10.11 1. Cor. 15.45.
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and call, and draw into him, and ingraft in him, this being peculiarly in some sence the fathers worke, Ioh. 1.13. Mat. 16.16. Ioh. 17 6.7.8. and 6.44.45. and 3.14.15. Rom. 5.8, 10.2. Tim. 1.9.
and call, and draw into him, and ingraft in him, this being peculiarly in Some sense the Father's work, John 1.13. Mathew 16.16. John 17 6.7.8. and 6.44.45. and 3.14.15. Rom. 5.8, 10.2. Tim. 1.9.
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And also by his spirit opperating therein, and therwith, Act. 11.21.2. Cor. 13.3. Whence that Act. 26.18. IV. That when God hath made knowne his son by the Gospel;
And also by his Spirit opperating therein, and therewith, Act. 11.21.2. Cor. 13.3. Whence that Act. 26.18. IV. That when God hath made known his son by the Gospel;
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and soe into his vineyard, he (According to his nighdrawing in the meanes, and drawing them nigh to Christ and his) lookes that they should bring forth fruites, Isa. 5.4. Luk. 13.6.
and so into his vineyard, he (According to his nighdrawing in the means, and drawing them High to christ and his) looks that they should bring forth fruits, Isaiah 5.4. Luk. 13.6.
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and for him, Hee taketh them away, either by taking gospel, and church state from them, Mat. 21.42.43. and 23.37.38.2. Chron. 36, 16 17. Isa. 5.5.6.
and for him, He Takes them away, either by taking gospel, and Church state from them, Mathew 21.42.43. and 23.37.38.2. Chronicles 36, 16 17. Isaiah 5.5.6.
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Or by taking away his spiritual opperationes from them, and so reprobating them, Ier. 6.16.31. Ezek. 24 13. Mat. 3.1. Ioh. 2.19. Heb. 2.1.4. and 10.29.30. V I.
Or by taking away his spiritual opperationes from them, and so reprobating them, Jeremiah 6.16.31. Ezekiel 24 13. Mathew 3.1. John 2.19. Hebrew 2.1.4. and 10.29.30. V I.
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He purgeth, and cleanseth, by the grace, the promise• the spirit given all opperating, to reprove sin, Ioh. 16.8.9.10. To deny ungodlinesse, &c. Tit. 2.11.12.
He Purgeth, and Cleanseth, by the grace, the promise• the Spirit given all opperating, to reprove since, John 16.8.9.10. To deny ungodliness, etc. Tit. 2.11.12.
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II. Hee purgeth by afflictiones, and correctiones (as often as need is) to take downe pride, breake them of their enterprises, returne them from their strayings,
II He Purgeth by afflictiones, and correctiones (as often as need is) to take down pride, break them of their enterprises, return them from their strayings,
He purgeth them, in nurturing with the crosse o• Christ enabling them, to suffer shame, losse, hard-ship, &c. fo• the name of Christ by whom the world is made as a crucified thing to them,
He Purgeth them, in nurturing with the cross o• christ enabling them, to suffer shame, loss, hardship, etc. fo• the name of christ by whom the world is made as a Crucified thing to them,
and through those that abide in Christ and make them usefull, 1. Pet. 2.3.4.5.9. Cant. 5.1. VIII. Hee owneth, knoweth, keepeth, and approveth, this vine, and vineyard, and branches with the fruites thereof, Mat. 3.17. Psal. 16.2. Tim. 2.19. Cant. 6.2.3. and 7.12. He hath not only a right over them, to dispose of them, for so all are his, Psal. 119.91. The earth is the lords, and the fulnesse therof, the world, and they that dwel therin, Psal. 24.1.
and through those that abide in christ and make them useful, 1. Pet. 2.3.4.5.9. Cant 5.1. VIII. He owneth, Knoweth, Keepeth, and approveth, this vine, and vineyard, and branches with the fruits thereof, Mathew 3.17. Psalm 16.2. Tim. 2.19. Cant 6.2.3. and 7.12. He hath not only a right over them, to dispose of them, for so all Are his, Psalm 119.91. The earth is the Lords, and the fullness thereof, the world, and they that dwell therein, Psalm 24.1.
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Yea the whole field is his, Mat. 13.24. But these are his garden, Isa. 51.3. His vineyard, Psal. 80.15. His pleasant portion. Ier. 12.10. His peculiar, above al the field: his treasure. Deut. 7.6. Psal. 135.4. His enheritance, Deut. 9.26.29. And his jewels. Matt. 3.17. Soe that they are owned as his choise portion, with speciall love, care, and portection.
Yea the Whole field is his, Mathew 13.24. But these Are his garden, Isaiah 51.3. His vineyard, Psalm 80.15. His pleasant portion. Jeremiah 12.10. His peculiar, above all the field: his treasure. Deuteronomy 7.6. Psalm 135.4. His inheritance, Deuteronomy 9.26.29. And his Jewels. Matt. 3.17. So that they Are owned as his choice portion, with special love, care, and portection.
And thus hath he instructed his disciples, and us in them about, his father, himselfe, and themselves, which as it might be a motive to deter all from harmeing them,
And thus hath he instructed his Disciples, and us in them about, his father, himself, and themselves, which as it might be a motive to deter all from harmeing them,
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and in fellowship with his, and his word abideth in their hart, there is a possibillity of bringing forth fruite to God, Psal. 78.5.6.7.8. Act. 28.27. Heb. 4.12.
and in fellowship with his, and his word Abideth in their heart, there is a possibillity of bringing forth fruit to God, Psalm 78.5.6.7.8. Act. 28.27. Hebrew 4.12.
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or not to have its opperation, and rooting in the hart it is unpossible to bring forth fruit, that will abide, or be accepted, Mat. 13.19.20.21. As heere, Vers. 5.6. III.
or not to have its operation, and rooting in the heart it is unpossible to bring forth fruit, that will abide, or be accepted, Mathew 13.19.20.21. As Here, Vers. 5.6. III.
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And casteth them forth, even from the hart, and spiritual fellowship of his living people, Ier. 14.11. 1. Ioh. 5.11. and 2.19. and manifesteth them, 2. Tim. 3.9. Psal. 12.5. IV. That when they are taken away, and cast forth, they wither, and ar soone withered;
And Cast them forth, even from the heart, and spiritual fellowship of his living people, Jeremiah 14.11. 1. John 5.11. and 2.19. and manifesteth them, 2. Tim. 3.9. Psalm 12.5. IV. That when they Are taken away, and cast forth, they wither, and Are soon withered;
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and their sin growes ripe, and they become of the seed of the Serpent, the worst of men, Iam. 1.14.15. In•. 4.5.12. Mat. 5.13. As heere, Vers. 6. VI.
and their since grows ripe, and they become of the seed of the Serpent, the worst of men, Iam. 1.14.15. In•. 4.5.12. Mathew 5.13. As Here, Vers. 6. VI.
and everlasting life, which the father hath prepared in him, which word, of gospel the father gave him to spake, Mar. 1.14.15. Ioh. 12.49.50. and 17.6.7. In which word, or gospell is declared;
and everlasting life, which the father hath prepared in him, which word, of gospel the father gave him to spoke, Mar. 1.14.15. John 12.49.50. and 17.6.7. In which word, or gospel is declared;
And the father sending forth spirit in this declaration, did so enlighten their harts, an• prevaile with them that he therein brought them to beleeve Mat. 16.16.
And the father sending forth Spirit in this declaration, did so enlighten their hearts, an• prevail with them that he therein brought them to believe Mathew 16.16.
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and so sanctified to God, and had interest i• the things of Christ, Act. 11.18. and 10.43. Rom. 5.1.5.8.10.11. Tit. 3.4.5.6. Ioh. 3.5. In which they expetimented his word to be the words of eternall life, Ioh. 6.68.69.
and so sanctified to God, and had Interest i• the things of christ, Act. 11.18. and 10.43. Rom. 5.1.5.8.10.11. Tit. 3.4.5.6. John 3.5. In which they expetimented his word to be the words of Eternal life, John 6.68.69.
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and motiones that will spring forth to spirituall, prayers, confession, conversation, &c. Coll. 3.16. Ioh. 7.38.39. III. It will leade too, and bring forth blessed fruites in their word, and conversation for convincing unbelievers, aluring the convinced to Christ and edifying believers, Isa. 61.3.7. 2. Pet. 1.7.8. 2. Cor. 13.18.
and motiones that will spring forth to spiritual, Prayers, Confessi, Conversation, etc. Coll. 3.16. John 7.38.39. III. It will lead too, and bring forth blessed fruits in their word, and Conversation for convincing unbelievers, alluring the convinced to christ and edifying believers, Isaiah 61.3.7. 2. Pet. 1.7.8. 2. Cor. 13.18.
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and abides in this his Son, and have him in his Word and Spirit abiding in them, he loveth them as he loveth his Son, wt the same delightful love. Ioh. 12.26. & 14.23. & 17.23.
and abides in this his Son, and have him in his Word and Spirit abiding in them, he loves them as he loves his Son, with the same delightful love. John 12.26. & 14.23. & 17.23.
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it shall be done to them, vers 7. Ch. 16.23.24.27. Which also is a strong motive to abide in him, and that his words may abide in us. Pfall. 66.18.19.20. IV. The assured comfortable issue of all, namely:
it shall be done to them, vers 7. Christ 16.23.24.27. Which also is a strong motive to abide in him, and that his words may abide in us. Pfall. 66.18.19.20. IV. The assured comfortable issue of all, namely:
And our saviour having thus already instructed admonished, and encouraged his disciples, proceedeth in the, 9. and 10. Verses. To a father encouragement direction and instruction of them to this Abiding that their joy might be full.
And our Saviour having thus already instructed admonished, and encouraged his Disciples, Proceedeth in thee, 9. and 10. Verses. To a father encouragement direction and instruction of them to this Abiding that their joy might be full.
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so was the ministration of the Gospel by Iesus Christ from the beginning of it, from the baptisme of Iohn, till the day that he left the world, Act. 1.21.22. Ioh. 16.28. and 17.4.12.13.
so was the ministration of the Gospel by Iesus christ from the beginning of it, from the Baptism of John, till the day that he left the world, Act. 1.21.22. John 16.28. and 17.4.12.13.
But olso for such as God hath blessed their ministration unto, and made them instruments by which ye spirit hath brought them to Christ enabled them to believe on him,
But olso for such as God hath blessed their ministration unto, and made them Instruments by which you Spirit hath brought them to christ enabled them to believe on him,
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To stit up, and keepe mindfull, and waking the harts of the believers, 2. Pet. 1.13. and 3.1. That so they may not suffer that lose in opportunities which forgetfulnesse, & sleepinesse endangers too, Cant. 5.2.3.6. II. To prevent, and save from seducements by false doctrine, which enstrange from God, and Christ, 1. Cor. 15. to the end. 2. Cor. 11.1.2.3.11. 1. Ioh. 2.19. III. To prevent, and save from the intisements, and deceitfulnesse of sinfull, and worldly lusts that withdraw from God, Heb. 3.1.12.13. 1. Ioh. 2.16. IV. To edify in faith, love, & hope, 1 Thess. 5.11. Iud. 20.21.22. V. To provoke to fruitfulnesse in love, and good works, Tit. 3.8. Heb. 10.24. VI. To help forward to fulnesse of joye, and comfort that may abide and hold in times of tribulation, 1. Ioh. 1.4. 1. Thess. 3.2.3.
To stit up, and keep mindful, and waking the hearts of the believers, 2. Pet. 1.13. and 3.1. That so they may not suffer that loose in opportunities which forgetfulness, & sleepiness endangers too, Cant 5.2.3.6. II To prevent, and save from seducements by false Doctrine, which enstrange from God, and christ, 1. Cor. 15. to the end. 2. Cor. 11.1.2.3.11. 1. John 2.19. III. To prevent, and save from the enticements, and deceitfulness of sinful, and worldly Lustiest that withdraw from God, Hebrew 3.1.12.13. 1. John 2.16. IV. To edify in faith, love, & hope, 1 Thess 5.11. Iud. 20.21.22. V. To provoke to fruitfulness in love, and good works, Tit. 3.8. Hebrew 10.24. VI. To help forward to fullness of joy, and Comfort that may abide and hold in times of tribulation, 1. John 1.4. 1. Thess 3.2.3.
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So that in the truth of these two observationes, in Christ, practise, and teaching it appeares, that it comes not from the spirit of Christ for any dispensour of the Gospell, to think, that when any are by their ministration brought to Christ that they may then leave their care over them,
So that in the truth of these two Observationes, in christ, practice, and teaching it appears, that it comes not from the Spirit of christ for any Dispenser of the Gospel, to think, that when any Are by their ministration brought to christ that they may then leave their care over them,
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Heb. 13.7.8, &c. Now in the 9. and 10. Verses: For the better, and more full understanding of that which is therein held forth to us, it is meete first to consider some circumstances about the words,
Hebrew 13.7.8, etc. Now in the 9. and 10. Verses: For the better, and more full understanding of that which is therein held forth to us, it is meet First to Consider Some Circumstances about the words,
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It is evident from the chapters before, and vers. 1. of this chapter, that it is the affirmation of Iesus Christ, who is the Son of God. Rom. 1.4. Joh. 11.27.
It is evident from the Chapters before, and vers. 1. of this chapter, that it is the affirmation of Iesus christ, who is the Son of God. Rom. 1.4. John 11.27.
And the Saviour of the world. Ioh. 4.42. 1. Ioh. 4.14. And head, and husband of his Church. Eph. 5.25.32. Who is the truth it selfe, Ioh. 14.6. All whose words are truth, and nothing false, or wreathed in them, Pro. 8.7, 8. Hee of whom the Father hath born testimony. Mat. 3.17. Ioh. 5.37. He of, and to whom the Holy Spirit of truth, hath bo ne, and doth beare testimony, Ioh. 15.26. 1. Ioh. 5.6. Hee whose lips are full of grace, Psal. 45.2.
And the Saviour of the world. John 4.42. 1. John 4.14. And head, and husband of his Church. Ephesians 5.25.32. Who is the truth it self, John 14.6. All whose words Are truth, and nothing false, or wreathed in them, Pro 8.7, 8. He of whom the Father hath born testimony. Mathew 3.17. John 5.37. He of, and to whom the Holy Spirit of truth, hath Bo ne, and does bear testimony, John 15.26. 1. John 5.6. He whose lips Are full of grace, Psalm 45.2.
and titles, by which they were called, as, His owne which were in the world, Ch. 13.1. Which also were al given, and brought to him by the heavenly call, Ioh. 6.39.44.45. and 17.2.8. And disciples, Ch. 13.5.22.35.
and titles, by which they were called, as, His own which were in the world, Christ 13.1. Which also were all given, and brought to him by the heavenly call, John 6.39.44.45. and 17.2.8. And Disciples, Christ 13.5.22.35.
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As all were that did believe on him, and love him, Mat. 5.1.13.14.15.16. And little children, chap. 13.33. appliable to all that believe on him, and love him, Ioh. 14.1. 1. Ioh. 2.12.13.
As all were that did believe on him, and love him, Mathew 5.1.13.14.15.16. And little children, chap. 13.33. appliable to all that believe on him, and love him, John 14.1. 1. John 2.12.13.
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And it appeares likewise by the new commandment given them, chap. 13.34. Which is given to all that unfeinedly believe on him, 1. Ioh. 3.23.24. and 4.21.
And it appears likewise by the new Commandment given them, chap. 13.34. Which is given to all that unfeignedly believe on him, 1. John 3.23.24. and 4.21.
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And it also appeares by the promise of the spirit to them, Ioh. 14.16.17. Which promise belongs also to all that believe on him, Ioh. 7.38.39. Act. 2.38.39.
And it also appears by the promise of the Spirit to them, John 14.16.17. Which promise belongs also to all that believe on him, John 7.38.39. Act. 2.38.39.
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Of being cleane through the redemption, and propitiation in him, by his preaching the Gospell spiritually applied to them, Vers. 3. Of abiding in him, Vers. 4. Of impossibillity of bringing forth any spirituall,
Of being clean through the redemption, and propitiation in him, by his preaching the Gospel spiritually applied to them, Vers. 3. Of abiding in him, Vers. 4. Of impossibility of bringing forth any spiritual,
and answering the prayers of such as abide in him, Vers. 7. Of the glorifying God by bringing forth much fruite by those that abide in him and his wordin them, Vers. 2.7.8. Every of which, and all of them applyable to every believer, Hose. 14.5.8.
and answering the Prayers of such as abide in him, Vers. 7. Of the glorifying God by bringing forth much fruit by those that abide in him and his wordin them, Vers. 2.7.8. Every of which, and all of them appliable to every believer, Hose. 14.5.8.
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So that the affirmation of this so great love, is to, and of his disciples, that did believe on him and love him, in whom wee have for our better understanding,
So that the affirmation of this so great love, is to, and of his Disciples, that did believe on him and love him, in whom we have for our better understanding,
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and use-fulnesse two things to be noted, one that they were endeed, believers in, and lovers of him, the other, that at that time, they were but babes, and cumbered with many infirmities. I.
and usefulness two things to be noted, one that they were indeed, believers in, and lovers of him, the other, that At that time, they were but babes, and cumbered with many infirmities. I.
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They were such as by the spirit of grace enlightening the Gospell, or word of grace to their haat, were brought to believe in Iesus Christ and in that believing to love him,
They were such as by the Spirit of grace enlightening the Gospel, or word of grace to their hat, were brought to believe in Iesus christ and in that believing to love him,
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Nor gained only to some fleeting desires after good from him, as those, Ioh. 6.28.34. Who yet tooke offence at his doctrine, but they were such as were brought to this their believing. I.
Nor gained only to Some fleeting Desires After good from him, as those, John 6.28.34. Who yet took offence At his Doctrine, but they were such as were brought to this their believing. I.
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By a spirituall illumination, revelation, or secret spirituall evidence and testimony given by God, through the Gospell to their harts, evidencing to them and enlightening them in the great love of God in the gift of his son,
By a spiritual illumination, Revelation, or secret spiritual evidence and testimony given by God, through the Gospel to their hearts, evidencing to them and enlightening them in the great love of God in the gift of his son,
and in the fulnesse of grace and truth in Iesus Christ and that hee is endeed the Christ the son of the living God, the saviour of the world, who hath made the atonement,
and in the fullness of grace and truth in Iesus christ and that he is indeed the christ the son of the living God, the Saviour of the world, who hath made the atonement,
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and enabled to believe on him, and love him, Ioh. 1.14.15.16. and 14 1. 1. Ioh. 4.14. Mat. 16.16.17. Isa. 55.4.5. Rom. 5.1.11. 1. Pet. 1.21.22. II. By a spiritual communication, and infusion of grace by Christ into their hart, Rom. 5.5. Tit. 2.4.5.6.7.
and enabled to believe on him, and love him, John 1.14.15.16. and 14 1. 1. John 4.14. Mathew 16.16.17. Isaiah 55.4.5. Rom. 5.1.11. 1. Pet. 1.21.22. II By a spiritual communication, and infusion of grace by christ into their heart, Rom. 5.5. Tit. 2.4.5.6.7.
and found life even eternall life, and were thereby knit both in love, and considence to him, Ioh. 17.6.8. and 1.16. and 6.68.69. 1. Pet. 1.21.22. and 2.3.4.5.
and found life even Eternal life, and were thereby knit both in love, and confidence to him, John 17.6.8. and 1.16. and 6.68.69. 1. Pet. 1.21.22. and 2.3.4.5.
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Thus through the Gospell with spiritual illumination, and communication of grace, they did both believe in Iesus Christ, and love him unfeinedly: And such they were.
Thus through the Gospel with spiritual illumination, and communication of grace, they did both believe in Iesus christ, and love him unfeignedly: And such they were.
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and subject to like infirmities, as we now are, and that not only so far as those, who were farther grown, then these yet were. Act. 14.14.15. Iam. 5.17.
and Subject to like infirmities, as we now Are, and that not only so Far as those, who were farther grown, then these yet were. Act. 14.14.15. Iam. 5.17.
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Nor yet apt to understand the sayings of their own master, and teacher, Mar. 16.6, 9. Nor yet able to bear the sayings that Jesus Christ had to make known to them, Joh. 16.12.
Nor yet apt to understand the sayings of their own master, and teacher, Mar. 16.6, 9. Nor yet able to bear the sayings that jesus christ had to make known to them, John 16.12.
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Nor did yet understand the scriptures that spake of the sufferings, resurrection, and Kingdome of Christ, Luk. 24.25.26.27. II. They were as yet when this love was affirmed to them;
Nor did yet understand the Scriptures that spoke of the sufferings, resurrection, and Kingdom of christ, Luk. 24.25.26.27. II They were as yet when this love was affirmed to them;
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and take offence, at their masters plaine speaking of his crosse, and sufferings, and to fault him, Mat. 16.21.23. Mar. 8.3.32. Some times ready to wish vengeance on such as dealt discourteously with their master, and them, Luk. 9.53.56. One some occasion ready to envie one another, Mat. 20.20.24.25. Sometimes to envie such as wrought miracles in the name of Christ, and did not follow them and to forbid them, Mar. 9.38.39. Sometimes to he striving, and reasoning who should be the greatest among them, Mat. 18.1.3. Mar. 9.33.34. III.
and take offence, At their Masters plain speaking of his cross, and sufferings, and to fault him, Mathew 16.21.23. Mar. 8.3.32. some times ready to wish vengeance on such as dealt discourteously with their master, and them, Luk. 9.53.56. One Some occasion ready to envy one Another, Mathew 20.20.24.25. Sometime to envy such as wrought Miracles in the name of christ, and did not follow them and to forbid them, Mar. 9.38.39. Sometime to he striving, and reasoning who should be the greatest among them, Mathew 18.1.3. Mar. 9.33.34. III.
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And againe in trial ready to withdraw though not from their faith, and love; yet from the walking in, acknowledgement, and testifying of their faith and love, Mat. 26.56.70. These, and such like infirmities were they yet acumbred with which when they were better growne, they were more freed from, Act. 4.8.12. and 5.29.41.
And again in trial ready to withdraw though not from their faith, and love; yet from the walking in, acknowledgement, and testifying of their faith and love, Mathew 26.56.70. These, and such like infirmities were they yet acumbred with which when they were better grown, they were more freed from, Act. 4.8.12. and 5.29.41.
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and yet notwithstanding those infirmities, were unfeyned believers, and lovers of Christ to whom our saviour did affirme so great love, with invitation,
and yet notwithstanding those infirmities, were unfeigned believers, and lovers of christ to whom our Saviour did affirm so great love, with invitation,
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For the third, to what end, and for what use this affirmation, invitation, charge, direction with promise of such peculiat love is written and lift upon record to be read, preached, heard, meditated, and this appeares to bee. I.
For the third, to what end, and for what use this affirmation, invitation, charge, direction with promise of such peculiat love is written and lift upon record to be read, preached, herd, meditated, and this appears to be. I.
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As Iesus Christ set forth the privilledges of his disciples, in the hearing of the multitude, Mat. 5.3.8. That the multitude hearing the same might bee alured to become his disciples, that so they might also come to partake of such priviledges.
As Iesus christ Set forth the privilledges of his Disciples, in the hearing of the multitude, Mathew 5.3.8. That the multitude hearing the same might be allured to become his Disciples, that so they might also come to partake of such privileges.
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II. More speciall, and peculiar, for such as by the spirit of grace are enabled through the Gospell in the knowledge of the propitiation made by Christ and the eternall life that is in him,
II More special, and peculiar, for such as by the Spirit of grace Are enabled through the Gospel in the knowledge of the propitiation made by christ and the Eternal life that is in him,
and emptied of their former delight, and considences, and alured, and overcome to submit, and come into Christ, Rom. 6.17. Isa. 55.4.5. Ioh. 6.44.45.
and emptied of their former delight, and Coincidences, and allured, and overcome to submit, and come into christ, Rom. 6.17. Isaiah 55.4.5. John 6.44.45.
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And in believing receive from God through Christ: remission of sins, peace in conscience, and accesse to God. Act. 10.43. Rom. 5.1.2. Eph. 2.17.18.
And in believing receive from God through christ: remission of Sins, peace in conscience, and access to God. Act. 10.43. Rom. 5.1.2. Ephesians 2.17.18.
And this affirmation, charge, and direction is recorded for their learning, that through patience, and comfort of the scriptures, they may have hope, Rom. 15.4. And so not only know;
And this affirmation, charge, and direction is recorded for their learning, that through patience, and Comfort of the Scriptures, they may have hope, Rom. 15.4. And so not only know;
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Ans. This is a great mistake and wrong conception, confuted by our saviour himself, who before he lift the world did testifie, that he would send another advocate,
Ans. This is a great mistake and wrong conception, confuted by our Saviour himself, who before he lift the world did testify, that he would send Another advocate,
and for that eternall life that is in him, 1. Pet. 1.21. Rom. 3.24, 25. and 4.23; 25. and 5.8, 9, 11. And therein effects love, and a Christ-like disposition, 2, Cor. 3.3. In which believing, he gives them interest in Christ, and in al that is Christ, 1, Cor. 1.30.
and for that Eternal life that is in him, 1. Pet. 1.21. Rom. 3.24, 25. and 4.23; 25. and 5.8, 9, 11. And therein effects love, and a Christlike disposition, 2, Cor. 3.3. In which believing, he gives them Interest in christ, and in all that is christ, 1, Cor. 1.30.
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If not somthing more then they had till after his assencion, that they received the promise of the more abundant portion of the Holy Ghost compare, Rom. 15.4.5. 1, Joh. 5.10.13. with Joh. 16.7, 15. and 30.31. II. By a more peculiar witnessing such love as this into their believing hart.
If not something more then they had till After his Ascension, that they received the promise of the more abundant portion of the Holy Ghost compare, Rom. 15.4.5. 1, John 5.10.13. with John 16.7, 15. and 30.31. II By a more peculiar witnessing such love as this into their believing heart.
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and himselfe, which gives more abundant consolation to the beleevers, as it did to these, when they received the same, Joh. 14.21, 23. and 16, 13, 14, 15.7. Act. 2. Cant. 1.2.
and himself, which gives more abundant consolation to the believers, as it did to these, when they received the same, John 14.21, 23. and 16, 13, 14, 15.7. Act. 2. Cant 1.2.
Al that reade, and heare the same should be stirred up, to obey, and embrace the Gospell of Christ, in which not only deliverance from sin and death is declared,
All that read, and hear the same should be stirred up, to obey, and embrace the Gospel of christ, in which not only deliverance from since and death is declared,
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and the more woful the condition of al that doe slight, and disobey the cal thereof. Act. 8.38.39.41. Hose. 11, 7. Heb. 2.3. and 12.25. 2, Thes. 1, 8. Oh that men would believe, and turne.
and the more woeful the condition of all that do slight, and disobey the call thereof. Act. 8.38.39.41. Hose. 11, 7. Hebrew 2.3. and 12.25. 2, Thebes 1, 8. O that men would believe, and turn.
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II. His gracious exortation, invitation, or charge, Continue yee in my love. III. His sweet, and safe direction how to continue in his love, including a promise in it;
II His gracious exhortation, invitation, or charge, Continue ye in my love. III. His sweet, and safe direction how to continue in his love, including a promise in it;
and the shame, and ignominy of all our sins, and who can deny but this great love, Rom. 3.19. Gall. 4.4. Isa. 53.6.12. 2. Cor. 5.19.21. Psal. 40.11. Heb. 12.2. III.
and the shame, and ignominy of all our Sins, and who can deny but this great love, Rom. 3.19. Gall. 4.4. Isaiah 53.6.12. 2. Cor. 5.19.21. Psalm 40.11. Hebrew 12.2. III.
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In all which the believer may see love abundantly manifested to him, and this knowne, and believed there needed no such particular affirmation that he loved them, for they see,
In all which the believer may see love abundantly manifested to him, and this known, and believed there needed no such particular affirmation that he loved them, for they see,
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But such as through grace believe they have seene, and knowne, and believed this love of Christ in all the before-said five respects, whence its rightly said to be manifested to them and through this knowledge,
But such as through grace believe they have seen, and known, and believed this love of christ in all the beforesaid five respects, whence its rightly said to be manifested to them and through this knowledge,
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and the fulnesse of grace, and truth in him to them, and so made him to appeare so glorious to them, that it made all other excellencies as drosse to them,
and the fullness of grace, and truth in him to them, and so made him to appear so glorious to them, that it made all other excellencies as dross to them,
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nor give over, but overcame their evill with goodnesse, and followed on his entertaiment, and wooing of them, till he acquainted them with his fathers words,
nor give over, but overcame their evil with Goodness, and followed on his entertainment, and wooing of them, till he acquainted them with his Father's words,
And though happily some even brethren, might through their weaknesse murmur at the receite of such prodigals and black-mores, to advance them to such nighnesse with himself,
And though happily Some even brothers, might through their weakness murmur At the receit of such prodigals and blackamoors, to advance them to such nighness with himself,
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as the elder brother, at the youngers entertainment with his father, & Aaron, & Eminam, at Moses marrying an Ethiopian and the believing jewes, at such familiarity with believing Gentiles, Luk. 15.28. Numb. 12.1.2. Act. 11.2.3.
as the elder brother, At the youngers entertainment with his father, & Aaron, & Eminam, At Moses marrying an Ethiopian and the believing Jews, At such familiarity with believing Gentiles, Luk. 15.28. Numb. 12.1.2. Act. 11.2.3.
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In that he hath accepted their faith, and love, and prayers, and returned them some discernable experiments of his goodnesse, in suports, in troubles, some deliverances out of temptationes, graunts of many requests, some accesse,
In that he hath accepted their faith, and love, and Prayers, and returned them Some discernible experiments of his Goodness, in suports, in Troubles, Some Deliverances out of temptationes, grants of many requests, Some access,
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and frame them to be like him in loving their brother and hee also will returne manifestationes of more love to them, of which will be spoken in the next observation, Cant. 1.2.3.4. and 2.3.5.1. Ioh. 4.16.19. Ioh. 14.21.23.
and frame them to be like him in loving their brother and he also will return manifestationes of more love to them, of which will be spoken in the next observation, Cant 1.2.3.4. and 2.3.5.1. John 4.16.19. John 14.21.23.
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and moved by a fountaine of life, and love in Christ to them, 2. Cor. 3.3. Coll. 3.10.11. Psal. 16.7.8. Hose. 14.5.8. Ioh. 15.1.2.5.2. Cor. 5.14.15.17. Psal. 36.8.9.
and moved by a fountain of life, and love in christ to them, 2. Cor. 3.3. Coll. 3.10.11. Psalm 16.7.8. Hose. 14.5.8. John 15.1.2.5.2. Cor. 5.14.15.17. Psalm 36.8.9.
and leade them, as to deny all fleshly lusts, and services; so to all services of love to, and for Christ, Ezek. 36.26. Ier. 31.34. Rom. 8.14. Gall. 5.17.22.
and lead them, as to deny all fleshly Lustiest, and services; so to all services of love to, and for christ, Ezekiel 36.26. Jeremiah 31.34. Rom. 8.14. Gall. 5.17.22.
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And the great misery, and wickednesse, the worldlieth in because they do not know, believe, and come into Christ for this grace, Ionas. 2.8. Ioh. 3.18.36. 1. Ioh. 5.19.
And the great misery, and wickedness, the worldlieth in Because they do not know, believe, and come into christ for this grace, Ionas. 2.8. John 3.18.36. 1. John 5.19.
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And in sight of believers, and the grace appearing through them to remember the faithfulnesse of God, in performing his promise of bringing into Christ, Isa. 55.4.5. and 53.11.
And in sighed of believers, and the grace appearing through them to Remember the faithfulness of God, in performing his promise of bringing into christ, Isaiah 55.4.5. and 53.11.
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as they experiment the fraily of humane nature, the opposition of flessily lusts, or the opperation of grace in themselves, 2 Cor. 4.7, 13. Gall. 5, 17. 1 Ioh. 1.7, 9,
as they experiment the fraily of humane nature, the opposition of flessily Lustiest, or the operation of grace in themselves, 2 Cor. 4.7, 13. Gall. 5, 17. 1 John 1.7, 9,
and 2.1, 2. And stil are they more minded of these things, in reading, and hearing the things of Christ set forth in the Gospell, 2 Pet. 1, 12, and 3, 1, 2.
and 2.1, 2. And still Are they more minded of these things, in reading, and hearing the things of christ Set forth in the Gospel, 2 Pet. 1, 12, and 3, 1, 2.
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And as this inward principle of life, and love doth leade, and apt them by all these meanes to such minding of these things so in the minding of them, it self, is opperative,
And as this inward principle of life, and love does lead, and apt them by all these means to such minding of these things so in the minding of them, it self, is operative,
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and edify brethren, to shew mercy, and walk in truth, and righteousnesse, and blamelessely towards all, Eph. 4.20, 24. Coll. 3.1, 12. Gall. 5.22, 23. Phill. 2.1, 6, 12, 13, 14, 15, 16. 1 Thes. 5.11, 14, 23. And so to hasten to the comming of Christ, waiting for him to perfect and fit them for it, Tit. 2.11, 12, 14. 2 Tim. 4.8. 2 Pet. 3.11.
and edify brothers, to show mercy, and walk in truth, and righteousness, and blamelessely towards all, Ephesians 4.20, 24. Coll. 3.1, 12. Gall. 5.22, 23. Philip. 2.1, 6, 12, 13, 14, 15, 16. 1 Thebes 5.11, 14, 23. And so to hasten to the coming of christ, waiting for him to perfect and fit them for it, Tit. 2.11, 12, 14. 2 Tim. 4.8. 2 Pet. 3.11.
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and love, and darkenings in perceiption of his love, which is their life. Psal. 115.1, 14. Coll. 2.6, 8. 9, 10, 16, 23. 1, Ioh. 5.20.21. Psal. 30.5, 12. Gall. 6.8. II. This manifested love of Christ, doth Admonish those that believe in Christ, and love him.
and love, and darkenings in perceiption of his love, which is their life. Psalm 115.1, 14. Coll. 2.6, 8. 9, 10, 16, 23. 1, John 5.20.21. Psalm 30.5, 12. Gall. 6.8. II This manifested love of christ, does Admonish those that believe in christ, and love him.
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and to doe good, and praise him for his kindnesse, and wonderfull works, waiting on him for his goodnesse to be shewne us in due time, Psal. 73.1. and 145. to the end. Phill. 4.4.7. Psal. 107. to the end. 1 Thes. 5.18.
and to do good, and praise him for his kindness, and wonderful works, waiting on him for his Goodness to be shown us in due time, Psalm 73.1. and 145. to the end. Philip. 4.4.7. Psalm 107. to the end. 1 Thebes 5.18.
and gained thee to himselfe, with the knowledge of his love soe manifested, that himselfe might be thy mountaine, thy peace, thy righteousnesse, thy life,
and gained thee to himself, with the knowledge of his love so manifested, that himself might be thy mountain, thy peace, thy righteousness, thy life,
and long-suffering to them, and pray for them, and seeke to overcome their evill with goodnesse, Mat. 5.44, 45. Rom. 12.17, 21. Tit. 3.2.3, 4. 1 Pet. 2.22, 23, 24. To love believers, with love of delight exercising bowels of mercies to them, bearing their infirmities,
and long-suffering to them, and pray for them, and seek to overcome their evil with Goodness, Mathew 5.44, 45. Rom. 12.17, 21. Tit. 3.2.3, 4. 1 Pet. 2.22, 23, 24. To love believers, with love of delight exercising bowels of Mercies to them, bearing their infirmities,
Coll. 3.12, 16. Rom. 14 and 15. 1 Pet. 4.10, 11. Heb. 10. and 13, 1. But this with other uses do more fully flow from the next observation joyned to this. III.
Coll. 3.12, 16. Rom. 14 and 15. 1 Pet. 4.10, 11. Hebrew 10. and 13, 1. But this with other uses do more Fully flow from the next observation joined to this. III.
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And while there remayneth doubtfulnesse in this, there can be no stabillity in the beliefe of that which followeth now to be spoken of in the next observation. Joh. 3.12. and 6.61, 62, 63. II. Obse. That Iesus Christ loveth those that believe in him, and love him, even as the Father hath loved him;
And while there remaineth doubtfulness in this, there can be no stabillity in the belief of that which follows now to be spoken of in the next observation. John 3.12. and 6.61, 62, 63. II Observe. That Iesus christ loves those that believe in him, and love him, even as the Father hath loved him;
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Mat. 16.16.17.18. 1 Pet. 1.21. 1 Joh. 4.16, 19. and 5.20 Tit. 2.11, 12. and 3.3, 4, 5. Eph. 2, 8. Above that which apertaines to al men. 2 Thess. 3.2.
Mathew 16.16.17.18. 1 Pet. 1.21. 1 John 4.16, 19. and 5.20 Tit. 2.11, 12. and 3.3, 4, 5. Ephesians 2, 8. Above that which appertains to all men. 2 Thess 3.2.
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but it is peculiar also in it selfe, such as never was, is, or shall be to any but them, and such as they are. Psal. 132.13.14.15. and 148.14. and 149.4. Deut. 33.26.29.
but it is peculiar also in it self, such as never was, is, or shall be to any but them, and such as they Are. Psalm 132.13.14.15. and 148.14. and 149.4. Deuteronomy 33.26.29.
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and the enjoyment of it, the gladnesse of his nation, Psal. 106.4, 5. And this is a peculiar love, above all the love he beareth to any other of the sons of men in which also he makes them a peculiar people to himself, 2 Pet. 2, 9. And of this love is the observation now in hand, which cannot be better expressed then in the words of our saviour himself, which also is the proof thereof.
and the enjoyment of it, the gladness of his Nation, Psalm 106.4, 5. And this is a peculiar love, above all the love he bears to any other of the Sons of men in which also he makes them a peculiar people to himself, 2 Pet. 2, 9. And of this love is the observation now in hand, which cannot be better expressed then in the words of our Saviour himself, which also is the proof thereof.
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II. The second to be inquired into in other his sayings, which giveth light to that affirmed, viz. how the Father hath loved Iesus Christ his son. III. The third expresse, viz. the affirmation it self, as the Father hath loved mee, so have I loved you. I.
II The second to be inquired into in other his sayings, which gives Light to that affirmed, viz. how the Father hath loved Iesus christ his son. III. The third express, viz. the affirmation it self, as the Father hath loved me, so have I loved you. I.
but an explication is to many more needfull in this, then a proofe, least the conceptiones of some bee too scant in this matter, in which wee are not to consider Iesus Christ only as the second person of the three,
but an explication is to many more needful in this, then a proof, lest the conceptiones of Some be too scant in this matter, in which we Are not to Consider Iesus christ only as the second person of the three,
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but abused in the meanenesse, and contemptiblenesse of his birth in respect of parentage, and place, Luk. 2.4, 7. In his exile after his birth into a strange countrie, Mat. 12, 13, 15. In the place of his longest aboad,
but abused in the meanenesse, and contemptibleness of his birth in respect of parentage, and place, Luk. 2.4, 7. In his exile After his birth into a strange country, Mathew 12, 13, 15. In the place of his longest abode,
and bringing up, not in the famous city of Ierusalem, but in Galilee, out of which they used to say, there ariseth no prophet, Ioh. 7.52. In the manner of his life before his ministration, a carpenter, Mark. 6.3.
and bringing up, not in the famous City of Ierusalem, but in Galilee, out of which they used to say, there arises no Prophet, John 7.52. In the manner of his life before his ministration, a carpenter, Mark. 6.3.
This the carpenter, and by his not having beene trayned up at scooles whence hath this man these things, &c. Mat. 13, 54, 57. Mar. 6, 2, 3. And by his want of outward,
This the carpenter, and by his not having been trained up At scooles whence hath this man these things, etc. Mathew 13, 54, 57. Mar. 6, 2, 3. And by his want of outward,
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and 9, 16. For his zeale, to have a devil, and his miracles to be done by the devill, Ioh. 7, 20, and 8, 48. Mat. 9.34, and 12, 24. For his doctrine to be a deceiver, Mat. 27.63. Ioh. 7.12.
and 9, 16. For his zeal, to have a Devil, and his Miracles to be done by the Devil, John 7, 20, and 8, 48. Mathew 9.34, and 12, 24. For his Doctrine to be a deceiver, Mathew 27.63. John 7.12.
Mat. 26, 65. And an adversarie to Cesar, Ioh. 19, 12. And as for liberty and pleasures among men, he was often conspired against, continually persecuted,
Mathew 26, 65. And an adversary to Cesar, John 19, 12. And as for liberty and pleasures among men, he was often conspired against, continually persecuted,
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and despised of the people, without forme or bewtie, rejected of men; &c. Psal. 22.6.7. So that the love wherewith the Father loved Iesus Christ was not a worldly love,
and despised of the people, without Form or beauty, rejected of men; etc. Psalm 22.6.7. So that the love wherewith the Father loved Iesus christ was not a worldly love,
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Luk. 19, 41, 42. For so God loved the world, Ioh. 3.16, 17, 18, 19. But his love to his son was a greater love then this, Coll. 1.18, 19, and Heb. 1. to the end.
Luk. 19, 41, 42. For so God loved the world, John 3.16, 17, 18, 19. But his love to his son was a greater love then this, Coll. 1.18, 19, and Hebrew 1. to the end.
Mat. 3.17, and 4, to the end. and 17, 5, and 26, 8, 42, and 27, 46. II. Affirmatively, the Father hath loved his son, our saviour Iesus Christ with a devine, heavenly, pure, Fatherly;
Mathew 3.17, and 4, to the end. and 17, 5, and 26, 8, 42, and 27, 46. II Affirmatively, the Father hath loved his son, our Saviour Iesus christ with a divine, heavenly, pure, Fatherly;
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and that he doth in spiritual application to, and in, and advocation for, and government of his called, and chosen ones, Isa. 53.11. Rom. 14, 9, 12. Ioh. 10.17.
and that he does in spiritual application to, and in, and advocation for, and government of his called, and chosen ones, Isaiah 53.11. Rom. 14, 9, 12. John 10.17.
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and all the works of his hands, so as: all that is the Fathers is the Sons, Ioh. 16.15. and 17, 6.10. Heb. 1.2.3. IV. It is a most glorious, honourable, and honouring love;
and all the works of his hands, so as: all that is the Father's is the Sons, John 16.15. and 17, 6.10. Hebrew 1.2.3. IV. It is a most glorious, honourable, and honouring love;
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or meanes, but in, and by his son, and as the man knoweth acknowledgeth, loveth, and honoureth his Son Christ, Ioh 5.23. and 14.6, 7. 1 Ioh. 2.23. Whom he will have honoured as himself, yea he hath honoured his Son, by giving an honourable testimony of him, Psal. 89.20.21.28. Ioh. 1.33. Mat. 3.17. and 17.5. Heb. 1. to the end.
or means, but in, and by his son, and as the man Knoweth acknowledgeth, loves, and Honoureth his Son christ, John 5.23. and 14.6, 7. 1 John 2.23. Whom he will have honoured as himself, yea he hath honoured his Son, by giving an honourable testimony of him, Psalm 89.20.21.28. John 1.33. Mathew 3.17. and 17.5. Hebrew 1. to the end.
Yea he hath glorisied, and honoured him, by exalting him at his right hand; Giving all authority unto him, and making him the Lord, and judge of all. Heb. 2.9. and 8.1. Mat. 28.18. Jeh. 5.27.
Yea he hath Glorified, and honoured him, by exalting him At his right hand; Giving all Authority unto him, and making him the Lord, and judge of all. Hebrew 2.9. and 8.1. Mathew 28.18. Jeh. 5.27.
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Yea he hath giver him the Kingdome, and the enheritance, and made him the King, and he shall rayn for evermore, Psal. 45. to the end. Heb. 1. to the end.
Yea he hath giver him the Kingdom, and the inheritance, and made him the King, and he shall rain for evermore, Psalm 45. to the end. Hebrew 1. to the end.
V. It is an eternall, and everlasting love, hee loved him from all eternity, and to eternity, hee is the prime elect, Isa. 42, 1. Hee loved him before he tooke flesh,
V. It is an Eternal, and everlasting love, he loved him from all eternity, and to eternity, he is the prime elect, Isaiah 42, 1. He loved him before he took Flesh,
and perfection thereof, is beyond all our conception, much more beyond our expression, his love being infeint, and in comprehensible, passing knowledge. III.
and perfection thereof, is beyond all our conception, much more beyond our expression, his love being infeint, and in comprehensible, passing knowledge. III.
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so have I loved you, this is the profession, and explanation of his great love with the peculiar manner of his loving, as the Father hath loved him, viz. I.
so have I loved you, this is the profession, and explanation of his great love with the peculiar manner of his loving, as the Father hath loved him, viz. I.
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Rom. 5, 2, 4, 1 Cor. 3, 10, Wherein he tenders them in some sort because of their weaknesse, more then himself on earth was, Psal. 22, 6, 7. And though this love of compassion made knowne and enjoyed be sweete, gracious,
Rom. 5, 2, 4, 1 Cor. 3, 10, Wherein he tenders them in Some sort Because of their weakness, more then himself on earth was, Psalm 22, 6, 7. And though this love of compassion made known and enjoyed be sweet, gracious,
But with such a devine, spirituall, and peculiar love, as in which his Father loveth him, his son, he loveth those that believe on him, and love him. I.
But with such a divine, spiritual, and peculiar love, as in which his Father loves him, his son, he loves those that believe on him, and love him. I.
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as deserved hatred, yea such as could not bee taken of without his dieing for them, which he did even while they were his enemies, Ezek. 16, 1, 9. Rom. 5, 8, 10. And notwithstanding, he still found them sinfull,
as deserved hatred, yea such as could not be taken of without his dying for them, which he did even while they were his enemies, Ezekiel 16, 1, 9. Rom. 5, 8, 10. And notwithstanding, he still found them sinful,
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and presenting them in himself to the Father, who counts them righteous it him, hee loving them with a righteous love, Psal. 85.10.11, Heb. 9.12, 14. And also:
and presenting them in himself to the Father, who counts them righteous it him, he loving them with a righteous love, Psalm 85.10.11, Hebrew 9.12, 14. And also:
and their members therein, and thereto, in the services, and sufferings of love for him, and their brethren, and this also hee doth freely, and for his own sake. Cant. 5.1. Heb. 6.10. 2 Cor. 9.6. Gall. 6.8. Mat. 10, 41, 42. Psal. 19.11. 1 Cor. 2.9. II. With a most delightfull, and well-pleased love, he hath set his delight and taketh pleasure in them, Psal. 16.3. & 33, 18. and 149.4.
and their members therein, and thereto, in the services, and sufferings of love for him, and their brothers, and this also he does freely, and for his own sake. Cant 5.1. Hebrew 6.10. 2 Cor. 9.6. Gall. 6.8. Mathew 10, 41, 42. Psalm 19.11. 1 Cor. 2.9. II With a most delightful, and well-pleased love, he hath Set his delight and Takes pleasure in them, Psalm 16.3. & 33, 18. and 149.4.
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and all his works, Ioh. 15, 15, 16. 1 Ioh. 2.20, 27. Yea even so that all his sufferings, death, resurrection, ascension, his victory, wisedome, righteousnesse, sanctification,
and all his works, John 15, 15, 16. 1 John 2.20, 27. Yea even so that all his sufferings, death, resurrection, Ascension, his victory, Wisdom, righteousness, sanctification,
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and soe of all things pertayning to life, and godlinesse, 2 Pet. 1, 2, 3, 4. Yea soe that his Father, himself, his Spirit, his covenant, his privilidges, his inheritance, his people are all theirs;
and so of all things pertaining to life, and godliness, 2 Pet. 1, 2, 3, 4. Yea so that his Father, himself, his Spirit, his Covenant, his privileges, his inheritance, his people Are all theirs;
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and his Spirit in them, and so beareth testimony, in, to, and through them, 2 Cron. 7, 14, 16. Isa. 59.21. Rom. 8.16. Heb. 11, 3. Rev. 2, 17. Hee giveth to them the Kingdome, and enheritance, the Father hath given him, Luk. 22, 29. Heb. 12, 28;
and his Spirit in them, and so bears testimony, in, to, and through them, 2 Cron. 7, 14, 16. Isaiah 59.21. Rom. 8.16. Hebrew 11, 3. Rev. 2, 17. He gives to them the Kingdom, and inheritance, the Father hath given him, Luk. 22, 29. Hebrew 12, 28;
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and judge the world, Rev. 2.26, 27. 1 Cor. 6.2. Yea hee blesseth, and honoureth with blessings, such as blesse, love, esteem them. Gen. 12, 3. Psal. 15.1.4.
and judge the world, Rev. 2.26, 27. 1 Cor. 6.2. Yea he Blesses, and Honoureth with blessings, such as bless, love, esteem them. Gen. 12, 3. Psalm 15.1.4.
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V. With an everlasting love, hee hath loved them from eternity, in the roote and nature, Pro. 8.30, 31. And doth soe love them to eternity in roote and branches,
V. With an everlasting love, he hath loved them from eternity, in the root and nature, Pro 8.30, 31. And does so love them to eternity in root and branches,
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and love him, only in this wee are to heed this caution, to keep us sober in the beliefe of so great love, viz. That as Iesus Christ made the propitiation himself for us in,
and love him, only in this we Are to heed this caution, to keep us Sobrium in the belief of so great love, viz. That as Iesus christ made the propitiation himself for us in,
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Hose. 14, 8. And for the communication of this his delightful love, and fruites thereof, he doth it according to his Fathers mind, who in al things will have his son Iesus to have the preheminence, his portion with out bounds,
Hose. 14, 8. And for the communication of this his delightful love, and fruits thereof, he does it according to his Father's mind, who in all things will have his son Iesus to have the pre-eminence, his portion with out bounds,
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or measure, immeasurable, but to every one that believeth on him, a measure, according to the measure of Christ, Coll. 1, 19. Ioh. 3, 33. Eph. 1.7.
or measure, immeasurable, but to every one that Believeth on him, a measure, according to the measure of christ, Coll. 1, 19. John 3, 33. Ephesians 1.7.
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so hath Iesus Christ so also loved them that he hath given himself a ransome for all men, to be testified in due time, Ioh. 3.16, 17. 1 Ioh. 4, 14. 1 Tim. 2.6.
so hath Iesus christ so also loved them that he hath given himself a ransom for all men, to be testified in due time, John 3.16, 17. 1 John 4, 14. 1 Tim. 2.6.
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and a more peculiar love, then he loved the world for whose redemption he sent him forth, Ioh. 5, 20. Rom. 14, 9, 12. Even so the Lord Iesus Christ hath loved,
and a more peculiar love, then he loved the world for whose redemption he sent him forth, John 5, 20. Rom. 14, 9, 12. Even so the Lord Iesus christ hath loved,
and preserve them till he bring them to that inheritance with Iesus Christ and make them like him, to be ever with him, Oh consider, and behold what manner of love is this, Ioh. 17, 23, 2 Cor. 6, 18. Psal. 18, 1.2. Rom. 8, 32. 1 Cor. 3.22. 1 Pet. 1.3, 4, 5, 1 Ioh. 3.1.2.
and preserve them till he bring them to that inheritance with Iesus christ and make them like him, to be ever with him, O Consider, and behold what manner of love is this, John 17, 23, 2 Cor. 6, 18. Psalm 18, 1.2. Rom. 8, 32. 1 Cor. 3.22. 1 Pet. 1.3, 4, 5, 1 John 3.1.2.
To have him for their Father, and captaine, to acquaint them with the misteries of God, to fight their battels, answer their enemies, subdue their lusts, tread downe Satan under their feet, Isa. 55, 4,
To have him for their Father, and captain, to acquaint them with the Mysteres of God, to fight their battles, answer their enemies, subdue their Lustiest, tread down Satan under their feet, Isaiah 55, 4,
and 42, 1, 8. Mich. 7, 18. Rom. 16, 20. To sanctify them throughout, and preserve them to his Kingdome, 1 Thes. 5, 24. 1 Pet. 1, 4, 5. To be blessed with all Spirituall blessings,
and 42, 1, 8. Mich. 7, 18. Rom. 16, 20. To sanctify them throughout, and preserve them to his Kingdom, 1 Thebes 5, 24. 1 Pet. 1, 4, 5. To be blessed with all Spiritual blessings,
To have him loving them, as the Father hath loved him, and so estating them in all his owne things so as they who because of the excellencie of his loving kindnesse do put their trust under the shadow of his wings, shall be abundantly satisfied with the fatnesse of his house,
To have him loving them, as the Father hath loved him, and so estating them in all his own things so as they who Because of the excellency of his loving kindness do put their trust under the shadow of his wings, shall be abundantly satisfied with the fatness of his house,
and pleasures at his right hand for evermore, Psal. 36, 7, 8, and 16, 11. So that wee may well say of them happy art thou Oh Israel, who is like unto thee Oh people saved by the Lord, the shield of thy help,
and pleasures At his right hand for evermore, Psalm 36, 7, 8, and 16, 11. So that we may well say of them happy art thou O Israel, who is like unto thee O people saved by the Lord, the shield of thy help,
then the bloud-shading of Iesus Christ could make peace for them, nor any thing but the Spirituall application of that bloud can effect peace in them, Mar. 1.15. Act. 2.37. Zach. 12, 10. Phill. 3, 3, 4, 7, 8. Gall. 2, 21. 1 Pet. 1.2.
then the bloud-shading of Iesus christ could make peace for them, nor any thing but the Spiritual application of that blood can Effect peace in them, Mar. 1.15. Act. 2.37. Zach 12, 10. Philip. 3, 3, 4, 7, 8. Gall. 2, 21. 1 Pet. 1.2.
and resurrection to them, do overcome them to believe, and so effect peace, and newnesse in their hart, Isa. 42, 1, 8, and 45, 21, 23. Ioh. 8.30, 31, 36. Tit. 3.4.5.
and resurrection to them, do overcome them to believe, and so Effect peace, and newness in their heart, Isaiah 42, 1, 8, and 45, 21, 23. John 8.30, 31, 36. Tit. 3.4.5.
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Oh turne thee, horne thee, that iniquity may not be thy destruction, Ezek. 33.11, and 18, 30, 31. Isa. 55, 6.7. Pro. 8.31.35. II. If thou obey this his heavenly call;
O turn thee, horn thee, that iniquity may not be thy destruction, Ezekiel 33.11, and 18, 30, 31. Isaiah 55, 6.7. Pro 8.31.35. II If thou obey this his heavenly call;
and a new hart, with peace therein, & accesse in grace, which yet is better then all the things of this world. Rom. 4.23.25. & 5.1.2. Act. 10.43. Psal. 32.1.2.
and a new heart, with peace therein, & access in grace, which yet is better then all the things of this world. Rom. 4.23.25. & 5.1.2. Act. 10.43. Psalm 32.1.2.
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And the more to move, & encourage thee to this repentance and faith in him, he hath caused this his speciall love, that he beareth to those that believe on him,
And the more to move, & encourage thee to this Repentance and faith in him, he hath caused this his special love, that he bears to those that believe on him,
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IV. And to remove all stumble, because thou caust not come to Iesus Christ, unlesse God by his Spirit draw thee, this also he hath declared, that at one time,
IV. And to remove all Stumble, Because thou caused not come to Iesus christ, unless God by his Spirit draw thee, this also he hath declared, that At one time,
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or other, he will be tendering to thee, yea, and its not to be doubted, when by his servants hee is teaching the Gospell to thee. Pro. 8.31.32.35. Ioh. 1.4, 5, 9. Mat. 28.20.
or other, he will be tendering to thee, yea, and its not to be doubted, when by his Servants he is teaching the Gospel to thee. Pro 8.31.32.35. John 1.4, 5, 9. Mathew 28.20.
or discerned some spiritual motiones abont the death of Christ, for sinners hinted into thy hart with suck light as hath given thee to see much sinfulnesse,
or discerned Some spiritual motiones abont the death of christ, for Sinners hinted into thy heart with suck Light as hath given thee to see much sinfulness,
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and make known his gracious words unto thee, Ier. 2, 5, 6, 30. Mich. 2, 7. Rev. 3.20. Gen. 6.3. Hos. 11.3.4. Mat. 23.37. Isa. 42.18. Pro. 1.23. 2 Cor. 6.1.2. It is thy refusall, and withdrawing in these seasons, that endangers thee to the great condemnation;
and make known his gracious words unto thee, Jeremiah 2, 5, 6, 30. Mich. 2, 7. Rev. 3.20. Gen. 6.3. Hos. 11.3.4. Mathew 23.37. Isaiah 42.18. Pro 1.23. 2 Cor. 6.1.2. It is thy refusal, and withdrawing in these seasons, that endangers thee to the great condemnation;
for worldly causes hang back, and loose their owne soules Iona. 2.8. Mat. 16.24.25. Yet thou that art pinched with, and troubled for thy sins, and afraid of wrath,
for worldly Causes hang back, and lose their own Souls Iona. 2.8. Mathew 16.24.25. Yet thou that art pinched with, and troubled for thy Sins, and afraid of wrath,
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and knowne all things of that nature comming alike to all good, and bad, Eccless. 9.1, 2, 3. Such as are very dear to God, may in all these outward things be very pore, Iam. 2.5.
and known all things of that nature coming alike to all good, and bad, Eccless. 9.1, 2, 3. Such as Are very dear to God, may in all these outward things be very poor, Iam. 2.5.
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and compassiones to men more abundantly, are testimonies of favour from God, and of grace in the receivers, Psal. 145.8, 9, and 136.24, 25; and 111.5. and 75, 3. 1 Tim. 4.4, 5. 2 Sam. 7, 18, 19. 2 Cor. 9.8.15.
and compassiones to men more abundantly, Are testimonies of favour from God, and of grace in the Receivers, Psalm 145.8, 9, and 136.24, 25; and 111.5. and 75, 3. 1 Tim. 4.4, 5. 2 Sam. 7, 18, 19. 2 Cor. 9.8.15.
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And also correctiones for offences received, as from the hand of a gracious God, and as sanctified through the bloud of Christ, in which the receiver is humbled to the acknowledgement of his owne sinfulnesse,
And also correctiones for offences received, as from the hand of a gracious God, and as sanctified through the blood of christ, in which the receiver is humbled to the acknowledgement of his own sinfulness,
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Whereas when a man prospers in outward things, growing proud, and persisting in evil more abundantly thereby, It is an argument of displeasure from God, and wickednesse in man.
Whereas when a man prospers in outward things, growing proud, and persisting in evil more abundantly thereby, It is an argument of displeasure from God, and wickedness in man.
for men to be followed with judgements, & therein to grow hard, and desperate in persisting in evil wayes, Exod. 7. &c. Isa. 26.10, 11. Though still, outward prosperity,
for men to be followed with Judgments, & therein to grow hard, and desperate in persisting in evil ways, Exod 7. etc. Isaiah 26.10, 11. Though still, outward Prosperity,
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This likewise may bee, both an admonition, and motive to such as are babes, and yet but weake in the saith of Christ, who through some spiritual discoveries of the grace of Christ in the Gospell, have been helped in some measure to deny,
This likewise may be, both an admonition, and motive to such as Are babes, and yet but weak in the Says of christ, who through Some spiritual discoveries of the grace of christ in the Gospel, have been helped in Some measure to deny,
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and in this considence, seeke ernestly, in supplication, and use of his appointed meanes, in attending to the Gospell, to have your faith established in his peculiar love of delight,
and in this confidence, seek earnestly, in supplication, and use of his appointed means, in attending to the Gospel, to have your faith established in his peculiar love of delight,
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and faithfulnesse, in good use making of all the things he giveth into your stewardship, and that the light of his countenance may shine upon you, Pro. 30.7.8.9. Psal. 67.1.2. That you may take occasion more abundantly thereby, to hold forth the word of life, Phill. 2.16. To shew compassion, and do good to all men, and be ready for every good worke, Tit. 3.2.8. Gall. 6.10.
and faithfulness, in good use making of all the things he gives into your stewardship, and that the Light of his countenance may shine upon you, Pro 30.7.8.9. Psalm 67.1.2. That you may take occasion more abundantly thereby, to hold forth the word of life, Philip. 2.16. To show compassion, and do good to all men, and be ready for every good work, Tit. 3.2.8. Gall. 6.10.
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To testify love in the services thereof, more abundantly to the houshold of faith in fathering the ministration of the Gospell, reliefe of the needy bowels of the saints, use of hospitallitie,
To testify love in the services thereof, more abundantly to the household of faith in fathering the ministration of the Gospel, relief of the needy bowels of the Saints, use of hospitality,
and destitute of same, riches, friends, liberty, &c. among men, bee not offended, neither murmur at his dealing with you, seeing you are deprived of nothing,
and destitute of same, riches, Friends, liberty, etc. among men, be not offended, neither murmur At his dealing with you, seeing you Are deprived of nothing,
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yet hee was more emptied, and afflicted heere then you are, yea have not resisted against sin, holding forth the faith to the bloud, it is enough for the disciple, to have as good use heere as his master,
yet he was more emptied, and afflicted Here then you Are, yea have not resisted against since, holding forth the faith to the blood, it is enough for the disciple, to have as good use Here as his master,
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but you are not yet brought so low, Job. 2.10. Mich. 7.9. Heb. 12.3.4. Joh. 13.16, and 15, 19, 20. Do not murmur therefore, but in patience possesse your soules, Luk. 21.19.
but you Are not yet brought so low, Job. 2.10. Mich. 7.9. Hebrew 12.3.4. John 13.16, and 15, 19, 20. Do not murmur Therefore, but in patience possess your Souls, Luk. 21.19.
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and is become your wisedome, righteousnesse, sanctification, and redemption; and hath given you his promise, that hee will bee with you, your strength, guide,
and is become your Wisdom, righteousness, sanctification, and redemption; and hath given you his promise, that he will be with you, your strength, guide,
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as seeing him, who is invisible, and suffer not temporary asslictiones, to hinder your rejoycing in him, Lam. 3.19.24, Psal. 119.55, 57. Eph. 1.3. 2 Pet. 1.3, 4. 2 Tim. 4.8. Heb. 11.26.27. Psal. 66.6. Who will in due season fill you with joy.
as seeing him, who is invisible, and suffer not temporary asslictiones, to hinder your rejoicing in him, Lam. 3.19.24, Psalm 119.55, 57. Ephesians 1.3. 2 Pet. 1.3, 4. 2 Tim. 4.8. Hebrew 11.26.27. Psalm 66.6. Who will in due season fill you with joy.
yet rejoyce in the Lord that is yours, and hath appeared to you, and because he loved you with everlasting love, hath drawne you with loving kindnesse,
yet rejoice in the Lord that is yours, and hath appeared to you, and Because he loved you with everlasting love, hath drawn you with loving kindness,
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and for walking in faith, and love, and the services thereof, and to bee constant therein, notwithstanding all tryalls wee must meete with for the same seeing hee loves us with such speciall, and peculiar love, Heb. 10.36. Rev. 2.10. and 12.11. And that also seeing.
and for walking in faith, and love, and the services thereof, and to be constant therein, notwithstanding all trials we must meet with for the same seeing he loves us with such special, and peculiar love, Hebrew 10.36. Rev. 2.10. and 12.11. And that also seeing.
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It is agreable to the having of his choyse love to goe through many sufferings in the services of love, Act. 9.15, 16. It is from the hand of our well-beloved, that loves us so dearly, who is the Lord of all, and all are his servants. Eccles. 3.14.
It is agreeable to the having of his choice love to go through many sufferings in the services of love, Act. 9.15, 16. It is from the hand of our well-beloved, that loves us so dearly, who is the Lord of all, and all Are his Servants. Eccles. 3.14.
This sentence by the whole drift, & scope of our Saviours instruction in the simily from Vers. 1. to this 9 Vers. apeares to be ment in as large a sence as Vers. 4. Abide in me, and I in you, and as Vers. 7. If yee abide in mee, and my words in you:
This sentence by the Whole drift, & scope of our Saviors instruction in the simily from Vers. 1. to this 9 Vers. appears to be meant in as large a sense as Vers. 4. Abide in me, and I in you, and as Vers. 7. If ye abide in me, and my words in you:
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and turne not aside from this my love, to seeke, or desire any other loves beside mine, Psal. 36.7, 8. and 73.23, 26. and 23. and 27. 1. Isa. 28.12, 16. and 30.15.16. Secondly:
and turn not aside from this my love, to seek, or desire any other loves beside mine, Psalm 36.7, 8. and 73.23, 26. and 23. and 27. 1. Isaiah 28.12, 16. and 30.15.16. Secondly:
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II. Continue ye in my love, walk in it, and yeild up your selves to go forth in all the opperationes of it, doing all you do in the remembrance, beliefe, of,
II Continue you in my love, walk in it, and yield up your selves to go forth in all the opperationes of it, doing all you do in the remembrance, belief, of,
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and confidence in this my love, and in submission too and walking in the same, Coll. 3.16, 17, and 2, 6. Gall. 2.20. Rom. 6.17, and 12, 1.2. Phil. 2.2.6.
and confidence in this my love, and in submission too and walking in the same, Coll. 3.16, 17, and 2, 6. Gall. 2.20. Rom. 6.17, and 12, 1.2. Philip 2.2.6.
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but rather hide the same from them, Heb. 10.38. Therefore for our profit he said, continue yea in my love, viz. in resting in, and yeelding to my love.
but rather hide the same from them, Hebrew 10.38. Therefore for our profit he said, continue yea in my love, viz. in resting in, and yielding to my love.
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II. To take the sence in an amplified explication in some particular branches, to continue in this love of Christ containeth in it these particulars. I.
II To take the sense in an amplified explication in Some particular branches, to continue in this love of christ Containeth in it these particulars. I.
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even by his bloud that was before shead for us, Ezek. 16.4.6, 9. Rev. 5.5. His becoming all things for us, and to us, even wisedome, righteousnesse sanctification, and redemption, Father, Brother, Prince, teacher, &c. 1 Cor. 1.30. Jsa. 9.6.
even by his blood that was before shed for us, Ezekiel 16.4.6, 9. Rev. 5.5. His becoming all things for us, and to us, even Wisdom, righteousness sanctification, and redemption, Father, Brother, Prince, teacher, etc. 1 Cor. 1.30. Isaiah. 9.6.
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His oft supporting, relieving, and visitting us, and assuring his gracious presence with us, and giving us some experiment thereof in his gracious opperations, Psal. 34.4, and 116, 1, 10. Isa. 43.1, 2, 3. Rom. 5.2.3.4.
His oft supporting, relieving, and visitting us, and assuring his gracious presence with us, and giving us Some experiment thereof in his gracious operations, Psalm 34.4, and 116, 1, 10. Isaiah 43.1, 2, 3. Rom. 5.2.3.4.
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and Kingdome, Joh. 1.12. 1 Ioh. 3.1.2. Rev. 1.6, and 5, 10. Rom. 5.2.3. His making an everlasting, and free covenant with us, engaging himself to us for all these high privilledges, 2 Sam. 23.5. 1 Cron. 16, 15, 18. Psal. 105.8.9.10. Of which himself is ever mindfull.
and Kingdom, John 1.12. 1 John 3.1.2. Rev. 1.6, and 5, 10. Rom. 5.2.3. His making an everlasting, and free Covenant with us, engaging himself to us for all these high privilledges, 2 Sam. 23.5. 1 Cron. 16, 15, 18. Psalm 105.8.9.10. Of which himself is ever mindful.
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and through the word of grace, in which wee were enabled to beliefe, and this is another step of continuance in his love, Pro. 31.21, 22, and 4, 20, 21. Rev. 3.3. Ier. 2.1.5. Deut. 32.15.18. III.
and through the word of grace, in which we were enabled to belief, and this is Another step of Continuance in his love, Pro 31.21, 22, and 4, 20, 21. Rev. 3.3. Jeremiah 2.1.5. Deuteronomy 32.15.18. III.
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and seeking the enjoyment of it more and more, abundantly, Psal. 103. Rom. 1, 16. Cant. 1.2.3.4. In enflaming our desires, and commanding all our powres for all services of love, through all labours and sufferings laid before us, Rom. 12.12. Phill. 2.1.2.6. Rev. 12.11. 2 Cor. 5.14.
and seeking the enjoyment of it more and more, abundantly, Psalm 103. Rom. 1, 16. Cant 1.2.3.4. In enflaming our Desires, and commanding all our Powers for all services of love, through all labours and sufferings laid before us, Rom. 12.12. Philip. 2.1.2.6. Rev. 12.11. 2 Cor. 5.14.
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or sufferings, in, and through this remembrance, beliefe, and acknowledgment of the love of Christ, which is to walke in his love, 1 Cor. 13; 1, 13, and 16, 14. VII. To rejoyce evermore in the Lord, and in this his love, and to give him thanks, waighting for the enjoyment of the fulnesse thereof, Phill. 4.4. 1 Thess. 5.18. 1 Joh. 3.1. 2 And thus also we shall be cloathed with his love.
or sufferings, in, and through this remembrance, belief, and acknowledgment of the love of christ, which is to walk in his love, 1 Cor. 13; 1, 13, and 16, 14. VII. To rejoice evermore in the Lord, and in this his love, and to give him thanks, weighting for the enjoyment of the fullness thereof, Philip. 4.4. 1 Thess 5.18. 1 John 3.1. 2 And thus also we shall be clothed with his love.
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and to be ever with him, and before him, eateing, and drincking loves in his presence, Psal. 36.8. and 65.4. Cant. 5.1. A favour greater then that of David, to Mephibosheth, 2 Sam. 9.7.
and to be ever with him, and before him, eating, and drinking loves in his presence, Psalm 36.8. and 65.4. Cant 5.1. A favour greater then that of David, to Mephibosheth, 2 Sam. 9.7.
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and in receite of some spirituall light in the Gospel, helping them to believe, have experimented, not only peace in conscience, in beliefe of the atonement made by Christ,
and in receit of Some spiritual Light in the Gospel, helping them to believe, have experimented, not only peace in conscience, in belief of the atonement made by christ,
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To which, what need more be said then, Behold and remember this his so great love, And what hart will it not wound, to think, that it should bee so bewitched,
To which, what need more be said then, Behold and Remember this his so great love, And what heart will it not wound, to think, that it should be so bewitched,
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and of God in him, and want of resting thereon, and yeilding up to, and walking in the motiones thereof, which would have preserved them. Iam. 1.12. Deut. 32.4.5.6.15. III. To exort us to love the Lord Jesus, Psal. 31.23.
and of God in him, and want of resting thereon, and yielding up to, and walking in the motiones thereof, which would have preserved them. Iam. 1.12. Deuteronomy 32.4.5.6.15. III. To exhort us to love the Lord jesus, Psalm 31.23.
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And this command encludes in it his taking the nature of mankind, subject to humane infirmities, Rom. 6.3. His being made under the law for them that were under the law, Gall. 4.4.5. His bearing the sins of the world, Ioh. 1.29. 2 Cor. 5.19. His dying the death for every man, 2 Cor. 5.14.
And this command encludes in it his taking the nature of mankind, Subject to humane infirmities, Rom. 6.3. His being made under the law for them that were under the law, Gall. 4.4.5. His bearing the Sins of the world, John 1.29. 2 Cor. 5.19. His dying the death for every man, 2 Cor. 5.14.
and convince them, that the Lord may dwell among them, and how ever, that they may be brought to acknowledge Jesus the Lord to the glory of God, 1 Tim. 2.4.6. Rom. 14.9.11.12.
and convince them, that the Lord may dwell among them, and how ever, that they may be brought to acknowledge jesus the Lord to the glory of God, 1 Tim. 2.4.6. Rom. 14.9.11.12.
and to unite, and conforme them to himself, making them meete for, and in due season partakers of the inheritance with himself, Ioh. 16.13, 14, 15. Isa. 55.4, 5, 2 Cor. 3.3, 18. Coll. 1.12.13. 1 Pet. 2.3.9.
and to unite, and conform them to himself, making them meet for, and in due season partakers of the inheritance with himself, John 16.13, 14, 15. Isaiah 55.4, 5, 2 Cor. 3.3, 18. Coll. 1.12.13. 1 Pet. 2.3.9.
And this commandment containes in it, His declaration of the Gospell, His communication of Spirit, His enliving the dead, His opening the eyes of the blind,
And this Commandment contains in it, His declaration of the Gospel, His communication of Spirit, His enliving the dead, His opening the eyes of the blind,
and so purchasing them into his owne dispose as their Lord, and so making them saveable, Rom. 14.9.10.11.12. The other to offer the knowledge, and tenders of this grace to them, that they may come to the knowledge of the truth, Ioh. 1.9.
and so purchasing them into his own dispose as their Lord, and so making them saveable, Rom. 14.9.10.11.12. The other to offer the knowledge, and tenders of this grace to them, that they may come to the knowledge of the truth, John 1.9.
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and abide therein, hee to confer upon them, and work in them eternall saluation, Ioh. 8.31.36. That these bee the commandments of the Father concerning Jesus Christ our Lord is evident. I.
and abide therein, he to confer upon them, and work in them Eternal salvation, John 8.31.36. That these be the Commandments of the Father Concerning jesus christ our Lord is evident. I.
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By the expresse, and plaine affirmation of the scriptures, speaking of the mind, and will of God, concerning the Man Jesus Christ the mediator betweene God,
By the express, and plain affirmation of the Scriptures, speaking of the mind, and will of God, Concerning the Man jesus christ the Mediator between God,
and beene performing, and stil is performing the other part of his wil which respecteth the other commandment, Psal. 40.7, 8, 9, 10 Heb. 10.7, 9, 10, 12, 15, 16. Isa. 61.1.2.3.
and been performing, and still is performing the other part of his will which respecteth the other Commandment, Psalm 40.7, 8, 9, 10 Hebrew 10.7, 9, 10, 12, 15, 16. Isaiah 61.1.2.3.
As in Adam all die so in Christ shall all be made alive. 1 Cor. 15.22. Agreeable to that which he after saith, The bread which I will give, is my flesh, which I will give for the life of the world, Ioh. 6.51.
As in Adam all die so in christ shall all be made alive. 1 Cor. 15.22. Agreeable to that which he After Says, The bred which I will give, is my Flesh, which I will give for the life of the world, John 6.51.
And this to be heere-ment appeares. I. In that this said, Vers. 38.39. Is made the ground of his faithfulnesse, and powre, for that he said before, Vers. 37. and after, Vers. 40. II. In that the phrase is altered, Heere is said, hath given (as intimating to purchase) but in Vers. 37. It is said, giveth (as intimating by the heavenly call) III.
And this to be heere-ment appears. I. In that this said, Vers. 38.39. Is made the ground of his faithfulness, and pour, for that he said before, Vers. 37. and After, Vers. 40. II In that the phrase is altered, Here is said, hath given (as intimating to purchase) but in Vers. 37. It is said, gives (as intimating by the heavenly call) III.
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That the world might know it, when he was in the house, where those that sought to apprehend him could not have come to take him, he said that the world may know, that I love the Father,
That the world might know it, when he was in the house, where those that sought to apprehend him could not have come to take him, he said that the world may know, that I love the Father,
and to bring the convinced to believe, and the believer to partake of eternall life, in which respect the Gospell is a light, and a judge. Ioh. 12.46, 47, 48, 49.50.
and to bring the convinced to believe, and the believer to partake of Eternal life, in which respect the Gospel is a Light, and a judge. John 12.46, 47, 48, 49.50.
The Lord God hath given mee the toung of the learned, that I should know how to minister a word in due season, to him that is weary, Isa. 50.4. In respect of these commands put on Christ, and undertaken to bee performed by him, hee is in generall called, The Saviour of the world. Ioh. 4.42.
The Lord God hath given me the tongue of the learned, that I should know how to minister a word in due season, to him that is weary, Isaiah 50.4. In respect of these commands put on christ, and undertaken to be performed by him, he is in general called, The Saviour of the world. John 4.42.
And because hee undertooke, and went on in these commandements, by the will, and apointment of the Father, hee is said to enter in the performance of both by the doore, Ioh. 10.1, 2, 3.17, 18. So that by our Saviours own testimony it apeares, what the Fathers commands concerning him were. III.
And Because he undertook, and went on in these Commandments, by the will, and appointment of the Father, he is said to enter in the performance of both by the door, John 10.1, 2, 3.17, 18. So that by our Saviors own testimony it appears, what the Father's commands Concerning him were. III.
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It farther apeares by the furniture, wherewith hee was fitted to keepe these commands, and so to perform both parts of his Fathers will, in effecting salvation for the world,
It farther appears by the furniture, wherewith he was fitted to keep these commands, and so to perform both parts of his Father's will, in effecting salvation for the world,
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II. That for the second, hee was exalted at Gods right hand, and imeasurably silled with the Holy Ghost, to send forth in the Gospell, to make known the saluation wrought by his death,
II That for the second, he was exalted At God's right hand, and imeasurably silled with the Holy Ghost, to send forth in the Gospel, to make known the salvation wrought by his death,
and remission of sins, and so to heale, and save, Isa. 50.4, 10, and 61, 1, 2, 3, 4, and 42, 1, 8. Psal. 68.18, 20. Act. 2.31, 33, and 5, 31, 32. By which furniture, it appeares, what the commands to him were.
and remission of Sins, and so to heal, and save, Isaiah 50.4, 10, and 61, 1, 2, 3, 4, and 42, 1, 8. Psalm 68.18, 20. Act. 2.31, 33, and 5, 31, 32. By which furniture, it appears, what the commands to him were.
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The law which God at first put in mans hart, and to which by the grace of creation he was bound with all the commands encluded in that law for loving God with all the hart, soul,
The law which God At First put in men heart, and to which by the grace of creation he was bound with all the commands encluded in that law for loving God with all the heart, soul,
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and their is none besides, Heb. 1. and 2. to the end. Tit. 2.10. Isa. 45.21. Who had a body given him to suffer, and was manifested in this world to take away transgressions, Heb. 10. 1 Joh. 3.5.
and their is none beside, Hebrew 1. and 2. to the end. Tit. 2.10. Isaiah 45.21. Who had a body given him to suffer, and was manifested in this world to take away transgressions, Hebrew 10. 1 John 3.5.
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And was exalted at his Fathers right hand, and filled with Spirit, to enlighten his ransomed, to preach the Gospell to the poore, to heale the broken harted,
And was exalted At his Father's right hand, and filled with Spirit, to enlighten his ransomed, to preach the Gospel to the poor, to heal the broken hearted,
V. The state, and condition wee were in whom he came to save, doth also evidence, these foremencioned, to be the commandments, that were given to Christ by him, that sent him forth to be our saviour, our needs requiring the same, that he should fulsill these commandments,
V. The state, and condition we were in whom he Come to save, does also evidence, these forementioned, to be the Commandments, that were given to christ by him, that sent him forth to be our Saviour, our needs requiring the same, that he should fulsill these Commandments,
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and working salvation in us, could wee be eternally saved, Isa. 42.1.8, and 61, 1, 4, and 54 3.11. Ioh. 6.44, 45, and 15, 1, 8. And thus it appeares, what the Fathers commandments concerning Christ are.
and working salvation in us, could we be eternally saved, Isaiah 42.1.8, and 61, 1, 4, and 54 3.11. John 6.44, 45, and 15, 1, 8. And thus it appears, what the Father's Commandments Concerning christ Are.
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and against many temptationes from the devill, and from the world, both Jewes, and Gentiles, and notwithstanding many illrequitealls from his called ones, Isa. 53.1, 2, 3, 4. and 65.2. Mat. 4.1.12. Heb. 12.3. III.
and against many temptationes from the Devil, and from the world, both Jews, and Gentiles, and notwithstanding many illrequitealls from his called ones, Isaiah 53.1, 2, 3, 4. and 65.2. Mathew 4.1.12. Hebrew 12.3. III.
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and fulfilled, and so in that respect was altogether without sin, and perfectly righteous, Which is greatly for our benefit, 2 Cor. 5.21. 1 Pet. 2.22. and 3.18. Heb. 7.26.27.
and fulfilled, and so in that respect was altogether without since, and perfectly righteous, Which is greatly for our benefit, 2 Cor. 5.21. 1 Pet. 2.22. and 3.18. Hebrew 7.26.27.
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But also as that heere specially ment, and which wee are heere especially to heed, he hath kept those commands which the Father gave him, in respect of his office and mediatorship,
But also as that Here specially meant, and which we Are Here especially to heed, he hath kept those commands which the Father gave him, in respect of his office and mediatorship,
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for which hee so fitted him, and which were so peculiar to him, and needfull for us, that hee should performe, 1 Tim. 2.4, 5, 6. Heb. 10.7.19. In respect whereof;
for which he so fitted him, and which were so peculiar to him, and needful for us, that he should perform, 1 Tim. 2.4, 5, 6. Hebrew 10.7.19. In respect whereof;
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In respect of the first command, that he gave himself a ransome for all men, by the grace of God tasted death for every man, 1 Tim. 2.6. Heb. 2.9. Hee humbled himself, and became obedient to the death even the death of the crosse, Phill. 2.8. Died for our sins, and was buried, and rose againe the third day according to the scriptures, 1 Cor. 15, 3.4. In respect of the other command, a testimony in due time, 1 Tim. 2.6. Hee is the true light, which lighteth every man that commeth into the world, Ioh. 1.9.
In respect of the First command, that he gave himself a ransom for all men, by the grace of God tasted death for every man, 1 Tim. 2.6. Hebrew 2.9. He humbled himself, and became obedient to the death even the death of the cross, Philip. 2.8. Died for our Sins, and was buried, and rose again the third day according to the Scriptures, 1 Cor. 15, 3.4. In respect of the other command, a testimony in due time, 1 Tim. 2.6. He is the true Light, which lights every man that comes into the world, John 1.9.
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II. By his own testimonie, both by words, and deedes, by word, he said, I will give my flesh for the life of the world, I lay downe my life that I might take it againe, this commandment have I received, &c. The Father gave mee a commandment, what I should fay,
II By his own testimony, both by words, and Deeds, by word, he said, I will give my Flesh for the life of the world, I lay down my life that I might take it again, this Commandment have I received, etc. The Father gave me a Commandment, what I should faith,
and what I should speake therefore even as the Father said unto mee, so I speake, I have (saith hee to his Father) sinished the work which thou gavest mee to doe, I have manifested thy name unto the men whom thou gavest mee, Ioh. 6.51,
and what I should speak Therefore even as the Father said unto me, so I speak, I have (Says he to his Father) sinished the work which thou Gavest me to do, I have manifested thy name unto the men whom thou Gavest me, John 6.51,
and heare him, and assureth, that hee is full of Spirit, and will not faile in whatever appertaineth to him to doe, Mat. 3.17, and 17, 5. Isa. 42.1.8. IV. By the evidence, and witnesse of the Holy Ghost, of whom it is said, the Spirit of truth which proceedeth from the Father, hee shall testifie of mee, Ioh. 15.26.
and hear him, and assureth, that he is full of Spirit, and will not fail in whatever appertaineth to him to do, Mathew 3.17, and 17, 5. Isaiah 42.1.8. IV. By the evidence, and witness of the Holy Ghost, of whom it is said, the Spirit of truth which Proceedeth from the Father, he shall testify of me, John 15.26.
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And so is the Holy Ghost a witnesse of these things, whom God hath given to them that obey him, Act. 5.32. God also bearing witnesse, with signes, and wonders, and divers miracles and gifts of the Holy Ghost according to his owne will, Heb. 2.4.
And so is the Holy Ghost a witness of these things, whom God hath given to them that obey him, Act. 5.32. God also bearing witness, with Signs, and wonders, and diverse Miracles and Gifts of the Holy Ghost according to his own will, Hebrew 2.4.
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because they believed not on Christ (that had ransomed them and received Spirit, and sent forth light to bring them to believe) And he will enable such as are turned in his reproofes to believe on Christ, 1 Pet. 1.21.22.
Because they believed not on christ (that had ransomed them and received Spirit, and sent forth Light to bring them to believe) And he will enable such as Are turned in his reproofs to believe on christ, 1 Pet. 1.21.22.
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that they enjoy remission of sins, peace with God, joye in the Holy Ghost, knowledge of their sonship, support in tryalls, refreshing in ordinances, fellowship with God,
that they enjoy remission of Sins, peace with God, joy in the Holy Ghost, knowledge of their sonship, support in trials, refreshing in ordinances, fellowship with God,
By the witnesse of all those faithfull ministers of the word, that have this gracious testimony inspired to their hart, who beare record of this Gospel that declareth, this which Christ hath done,
By the witness of all those faithful Ministers of the word, that have this gracious testimony inspired to their heart, who bear record of this Gospel that Declareth, this which christ hath done,
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So that it clearly, and many wayes appeares that Iesus Christ hath kept his Fathers commandments, this being encluded in that great misterie, 1 Tim. 3.16. II. The second thing expressed is, that Iesus Christ in keeping his Fathers commandments did abide in his Fathers love, So that.
So that it clearly, and many ways appears that Iesus christ hath kept his Father's Commandments, this being encluded in that great mystery, 1 Tim. 3.16. II The second thing expressed is, that Iesus christ in keeping his Father's Commandments did abide in his Father's love, So that.
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And in his ministration of the Gospell, and communication of Spirit, and all the opperationes thereof in the harts of his people, the Father is well-pleased with him,
And in his ministration of the Gospel, and communication of Spirit, and all the opperationes thereof in the hearts of his people, the Father is well-pleased with him,
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and opperationes in the harts of believers, acquainting them with, and drawing, and presenting them before his Father, Isa. 42.1.2.8. Psal. 20.3. Ioh. 17.1, 8, and 5, 19, 37. In all loving him.
and opperationes in the hearts of believers, acquainting them with, and drawing, and presenting them before his Father, Isaiah 42.1.2.8. Psalm 20.3. John 17.1, 8, and 5, 19, 37. In all loving him.
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or any of them, having all his satisfying, and content in the love, and well-pleasednesse of his Father, alwayes being well-pleased with him, Ioh. 4.32, 34, and 5, 43, 44, and 10.30. Psal. 40.8. Ioh. 14.31, and 16, 32. III.
or any of them, having all his satisfying, and content in the love, and Well-pleasedness of his Father, always being well-pleased with him, John 4.32, 34, and 5, 43, 44, and 10.30. Psalm 40.8. John 14.31, and 16, 32. III.
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and in due season to see the travell of his soul, and to be glorified, with the glory he had with his Father before the world was, Isa. 50.5, 6, 7, and 53, 8, 11. Ioh. 17.1.2.3.
and in due season to see the travel of his soul, and to be glorified, with the glory he had with his Father before the world was, Isaiah 50.5, 6, 7, and 53, 8, 11. John 17.1.2.3.
And now being glorified at his Fathers right hand, remaineth there Advocating for, and sending forth Spirit to his people, waiting till all his enemies be made his footstoole,
And now being glorified At his Father's right hand, remains there Advocating for, and sending forth Spirit to his people, waiting till all his enemies be made his footstool,
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and love him, 1 Ioh. 4.14. 1 Pet. 2.24. Heb. 5.8, 9, and 7, 24, 25. II. To exort us, to looke to him, and to that hee hath done, and that which apertaines to him to doe;
and love him, 1 John 4.14. 1 Pet. 2.24. Hebrew 5.8, 9, and 7, 24, 25. II To exhort us, to look to him, and to that he hath done, and that which appertains to him to do;
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to believe both, and to accept, and receive the one, and to depend one, and submit to him for and in the other, Isa. 42.1.8 and 45.22.23. and 55.1.6. Rom. 4.24, 25. and 5.1.6, 11. and 6. to the end.
to believe both, and to accept, and receive the one, and to depend one, and submit to him for and in the other, Isaiah 42.1.8 and 45.22.23. and 55.1.6. Rom. 4.24, 25. and 5.1.6, 11. and 6. to the end.
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A sweet, and healthfull direction, how to continue in his love; namely, I. In keeping his commandments II. In keeping them, as hee kept his Fathers commandements.
A sweet, and healthful direction, how to continue in his love; namely, I. In keeping his Commandments II In keeping them, as he kept his Father's Commandments.
I. The commands of Jesus Christ to believers heere-ment, what they are. II. The keeping of them, of which hee heere speaketh what that is. III. The manner of keeping, as he kept his Fathers commands what that is. I. For the first of these:
I. The commands of jesus christ to believers heere-ment, what they Are. II The keeping of them, of which he Here speaks what that is. III. The manner of keeping, as he kept his Father's commands what that is. I. For the First of these:
all men are bound with all their powers, and in, and by that strength that at any time hath beene given into their naturall powres by God, to perform to the utmost, in performance of which,
all men Are bound with all their Powers, and in, and by that strength that At any time hath been given into their natural Powers by God, to perform to the utmost, in performance of which,
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if noe fayling bee found, they shall have life, but the least fayling therein, if but once, in any part of any one command, doth alwayes leave a man in,
if no failing bee found, they shall have life, but the least failing therein, if but once, in any part of any one command, does always leave a man in,
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& al those also, who doe their utmost to make themselves righteous in, and by the keeping of them, Rom. 2.12.14. and 3.10, 20. and 6.23. and 10.5. Gall. 3.10.
& all those also, who do their utmost to make themselves righteous in, and by the keeping of them, Rom. 2.12.14. and 3.10, 20. and 6.23. and 10.5. Gall. 3.10.
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Ieb. 9.22, 30, 33. And the trespasses which these commandments doe charge mankind withall, and which through the fall they were necessitated to commit,
Jeb. 9.22, 30, 33. And the Trespasses which these Commandments do charge mankind withal, and which through the fallen they were necessitated to commit,
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and in respect of us, in suffering for all it can charge us with, that so through his death for us, we might be dead to it, 2 Cor. 5.14. Rom. 6.10 11. and 7.4.
and in respect of us, in suffering for all it can charge us with, that so through his death for us, we might be dead to it, 2 Cor. 5.14. Rom. 6.10 11. and 7.4.
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And by his death, and resurrection spiritually evidenced, and aplieil to us, bee in bolieving freed from the bondage of it, Gall. 4.4, 5. and 3.25.26. & 5.1.
And by his death, and resurrection spiritually evidenced, and aplieil to us, be in bolieving freed from the bondage of it, Gall. 4.4, 5. and 3.25.26. & 5.1.
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And allso, by Spirit, to make knowne this saluation wrought, and to communicate the same to such as embracing this knowledge, doe there through believe,
And also, by Spirit, to make known this salvation wrought, and to communicate the same to such as embracing this knowledge, doe there through believe,
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and so to enlive, and sanctifie them therewith, and therein, working salvation in them, and communicating eternall life to them, which commandments are before shewne what they are;
and so to enlive, and sanctify them therewith, and therein, working salvation in them, and communicating Eternal life to them, which Commandments Are before shown what they Are;
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and by whom the fulfilling these commands can be found, that beeing peculiar to Iesus Christ our Lord, Ioh. 28.1, 23. Psal. 40.6, 10. and 49.7.8. Isa. 49.6, 9. and 50.2, 9. Heb. 10.1, 10. So that these commands are not heere ment. III. Such commandements as are given by Jesus Christ, the fulfiller of these former commandements unto those, who by his Spirit through the Gospell are drawne to believe on him, into whose hart by the same Spirit, he putteth those commandments, Heb. 8.2, 6, 10. Ier. 31.33.
and by whom the fulfilling these commands can be found, that being peculiar to Iesus christ our Lord, John 28.1, 23. Psalm 40.6, 10. and 49.7.8. Isaiah 49.6, 9. and 50.2, 9. Hebrew 10.1, 10. So that these commands Are not Here meant. III. Such Commandments as Are given by jesus christ, the fulfiller of these former Commandments unto those, who by his Spirit through the Gospel Are drawn to believe on him, into whose heart by the same Spirit, he putteth those Commandments, Hebrew 8.2, 6, 10. Jeremiah 31.33.
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but his commandments bee not grievous, but easie, sweete, and affording-light and life in the observance. Rom. 8.2.3.4. Phill. 3.3, 9. Gall. 2.21. and 3.5, 10, 25. and 4. and 5.18. Ioh. 1.14.16.17. Rom. 3.27. Matt. 11.27.28. 1 Ioh. 5.3. Gall. 6.8.
but his Commandments be not grievous, but easy, sweet, and affording-light and life in the observance. Rom. 8.2.3.4. Philip. 3.3, 9. Gall. 2.21. and 3.5, 10, 25. and 4. and 5.18. John 1.14.16.17. Rom. 3.27. Matt. 11.27.28. 1 John 5.3. Gall. 6.8.
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Nor are these commandements of Jesus Christ to his disciples, such, or so given, as those which have already beene shewne to be put upon Jesus Christ himself,
Nor Are these Commandments of jesus christ to his Disciples, such, or so given, as those which have already been shown to be put upon jesus christ himself,
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Cor. 3.3, 17, 18. But they are such commandements, and so given, as that they come from Jesus Christ our saviour, in the declaration of the saluation, wrought in,
Cor. 3.3, 17, 18. But they Are such Commandments, and so given, as that they come from jesus christ our Saviour, in the declaration of the salvation, wrought in,
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and the saluation, which by Spirit applying the former, he worketh in men to God, in fulfilling the other commandement he received of the Father when he helpeth any to believe, in which believing, he putteth these commandements into their hart, Ioh. 6.38, 40, and 17, 6, 8. 2 Cor. 3.3.17, 18. Ier. 31.33. Heb. 8.6.10.
and the salvation, which by Spirit applying the former, he works in men to God, in fulfilling the other Commandment he received of the Father when he Helpeth any to believe, in which believing, he putteth these Commandments into their heart, John 6.38, 40, and 17, 6, 8. 2 Cor. 3.3.17, 18. Jeremiah 31.33. Hebrew 8.6.10.
Which commandements are to believe on him, and to love one another, which by this first consideration appeares to bee the commandements of Christ to his disciples,
Which Commandments Are to believe on him, and to love one Another, which by this First consideration appears to be the Commandments of christ to his Disciples,
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I. The commands of Christ to his disciples are contained, and exprest in the Gospell, the Gospell fully declaring the mind of Christ not only in declaration of that good he hath wrought for us and that which hee is able,
I. The commands of christ to his Disciples Are contained, and expressed in the Gospel, the Gospel Fully declaring the mind of christ not only in declaration of that good he hath wrought for us and that which he is able,
and be followers of him, Mar. 1.14.15. Act. 13.38, 40, and 20, 27, 35, and 26, 18. 2 Cor. 5.19.20. Whence the Gospel also is called the commandement, 2 Ioh. 4.5. 1 Ioh. 2.7. 2 Pet. 2.21. Rom. 16.26.
and be followers of him, Mar. 1.14.15. Act. 13.38, 40, and 20, 27, 35, and 26, 18. 2 Cor. 5.19.20. Whence the Gospel also is called the Commandment, 2 John 4.5. 1 John 2.7. 2 Pet. 2.21. Rom. 16.26.
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And all not so receiving the Gospell where it comes, are said not to obey the Gospell the word, the truth, 2 Thess. 1.8. 1 Pet. 4.17, and 3, 1. Gall. 3.1.
And all not so receiving the Gospel where it comes, Are said not to obey the Gospel the word, the truth, 2 Thess 1.8. 1 Pet. 4.17, and 3, 1. Gall. 3.1.
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even for every branch of al that which the grace of God requireth of believers, as to give some instances precepts for repentance, Mat. 3.2. Mar. 1.15. Act. 17.30.
even for every branch of all that which the grace of God requires of believers, as to give Some instances Precepts for Repentance, Mathew 3.2. Mar. 1.15. Act. 17.30.
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For submission to Christ and receiving his reproofe, and forsaking all wee have for his sake, Iam. 4.6.7. Pro. 1.23. Mat. 16.24, 25, 26. For believing whatever his Gospell reporteth, Ioh. 12.36. Mar. 1.15.
For submission to christ and receiving his reproof, and forsaking all we have for his sake, Iam. 4.6.7. Pro 1.23. Mathew 16.24, 25, 26. For believing whatever his Gospel Reporteth, John 12.36. Mar. 1.15.
For looking to Jesus Christ for beginning, and finishing in us all that belongs to life, and godlinesse, Isa. 45.22. Heb. 12 2. For loving the Lord, Psal. 31.23.
For looking to jesus christ for beginning, and finishing in us all that belongs to life, and godliness, Isaiah 45.22. Hebrew 12 2. For loving the Lord, Psalm 31.23.
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As likewise, for being feare-lesse, and strong in the way, Isa. 8.12.13. and 41.14. 1 Cor. 16.13. For being patient, Iam. 5.7. For being sinceere, Tit. 2.7.
As likewise, for being fearless, and strong in the Way, Isaiah 8.12.13. and 41.14. 1 Cor. 16.13. For being patient, Iam. 5.7. For being sincere, Tit. 2.7.
and Lord, 1 Cor. 8.6. 1 Ioh. 5.20.21. To worship him in Spirit, and truth, Ioh. 4.24 To seeke to glorify his name in all things, 1 Cor. 10.31. To delight in keeping sabboth with him, Isa. 58.13.14. Heb, 4.10.11. And with his, Heb. 10.25.
and Lord, 1 Cor. 8.6. 1 John 5.20.21. To worship him in Spirit, and truth, John 4.24 To seek to Glorify his name in all things, 1 Cor. 10.31. To delight in keeping Sabbath with him, Isaiah 58.13.14. Hebrew, 4.10.11. And with his, Hebrew 10.25.
and rejoyce in Christ Iesus, Psal. 37.4. Phill. 4.4. To pray, and give thanks in the name of Christ Iesus, Joh. 16.24.26. 1 Thes. 5.17.19. To love one another, even as Christ Iesus hath loved us, and to walk in that love, Eph. 5.1.2. 1 Joh. 4.11.
and rejoice in christ Iesus, Psalm 37.4. Philip. 4.4. To pray, and give thanks in the name of christ Iesus, John 16.24.26. 1 Thebes 5.17.19. To love one Another, even as christ Iesus hath loved us, and to walk in that love, Ephesians 5.1.2. 1 John 4.11.
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And so to beare each others infirmities, and burthens seeking each others good, and preferring them in love before our selves, Rim. 15.1.3. Gall. 6.2. Phill. 2.4.5. Rom. 12.10. To hold forth the word of life by an Holy confession, and unblameable conversation before all men, Mat. 10.28. Phill. 2.16.
And so to bear each Others infirmities, and burdens seeking each Others good, and preferring them in love before our selves, Rim. 15.1.3. Gall. 6.2. Philip. 2.4.5. Rom. 12.10. To hold forth the word of life by an Holy Confessi, and unblameable Conversation before all men, Mathew 10.28. Philip. 2.16.
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and good works, 1 Thes. 5.11.14. Ind. 20.21. Heb. 10.24. To yeeld up all our members to God, to fulfill all these sayings, and motiones of his Spirit, Rom. 12.1.2. Phill. 2.1.2.6. Gall. 5.24. 1 Thes. 5.19. To beare the reproach of Christ with patience, and faithfulnesse to the death, Heb. 13.13. Rev. 2.10.
and good works, 1 Thebes 5.11.14. Ind. 20.21. Hebrew 10.24. To yield up all our members to God, to fulfil all these sayings, and motiones of his Spirit, Rom. 12.1.2. Philip. 2.1.2.6. Gall. 5.24. 1 Thebes 5.19. To bear the reproach of christ with patience, and faithfulness to the death, Hebrew 13.13. Rev. 2.10.
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But in the declaration of the saluation so wrought by Christ, and the righteousnesse, and life to be found in him, to shew what is suitable walking therein,
But in the declaration of the salvation so wrought by christ, and the righteousness, and life to be found in him, to show what is suitable walking therein,
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and for us, so leading us in his strength to performe them all, Tit. 2.11.14. 1 Thes. 4.1.2.3. 1 Ioh. 3.16. and 4, 9, 10, 11, 12. 1 Thes. 5.23.24. Isa. 26.12. Psal. 138.8.
and for us, so leading us in his strength to perform them all, Tit. 2.11.14. 1 Thebes 4.1.2.3. 1 John 3.16. and 4, 9, 10, 11, 12. 1 Thebes 5.23.24. Isaiah 26.12. Psalm 138.8.
and so striving to doe them, because we ought to do them, and that wee may so do that wee ought to do, 1 Sam. 2.9. Iosh. 24.19. Den. 5.29. Zach. 4.6.7. Pro. 3.6.7.
and so striving to do them, Because we ought to do them, and that we may so do that we ought to do, 1 Sam. 2.9. Joshua 24.19. Den. 5.29. Zach 4.6.7. Pro 3.6.7.
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and one another, and so walke in that faith, and love, wherein all contained in those particular precepts, will be effected in us, his Spirit leading us to the same, 1 Cor. 15.1, 2, 3, 4. Joh. 7.38.39. 2 Cor. 3.17.18. Rom. 8.2.14. Gall. 5.16.18.
and one Another, and so walk in that faith, and love, wherein all contained in those particular Precepts, will be effected in us, his Spirit leading us to the same, 1 Cor. 15.1, 2, 3, 4. John 7.38.39. 2 Cor. 3.17.18. Rom. 8.2.14. Gall. 5.16.18.
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Yet is not this expression enough, unlesse wee take in the next, namely that the commandements of Christ to his disciples as they are contained, and expressed in the Gospell. Soe.
Yet is not this expression enough, unless we take in the next, namely that the Commandments of christ to his Disciples as they Are contained, and expressed in the Gospel. So.
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and so to receive it, that it takes place, and seates it self in their hart, Act. 2.3. Isa. 55.5.6. Joh. 6.37.45. Mat. 16.16, 17. Heb. 10.32. Act. 13.48.
and so to receive it, that it Takes place, and seats it self in their heart, Act. 2.3. Isaiah 55.5.6. John 6.37.45. Mathew 16.16, 17. Hebrew 10.32. Act. 13.48.
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Joh. 1.11, 12, 13, and 17, 2, • 1 Cor. 2.4.5, 14, 15, 16. 2 Cor. 3.3, 18, and 4, 6. Psa. 36.9, and 119, 130. Whence this word is called also, the ingrafted word able to save, Iam. 1.21.
John 1.11, 12, 13, and 17, 2, • 1 Cor. 2.4.5, 14, 15, 16. 2 Cor. 3.3, 18, and 4, 6. Psa. 36.9, and 119, 130. Whence this word is called also, the ingrafted word able to save, Iam. 1.21.
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And so to worke in them, and for them, all that which in the precepts of the Gospell is required of them, Jsa. 26.12. Psal. 138.8, 1 Cor. 1.8.9. 1 Thess. 5.24.
And so to work in them, and for them, all that which in the Precepts of the Gospel is required of them, Isaiah. 26.12. Psalm 138.8, 1 Cor. 1.8.9. 1 Thess 5.24.
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And this faith, or believing, and dependance on him, for all this is the first and great commandement, put by Christ into the hart of the believer, Phill. 1.29. 1 Pet. 1.21.
And this faith, or believing, and dependence on him, for all this is the First and great Commandment, put by christ into the heart of the believer, Philip. 1.29. 1 Pet. 1.21.
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And in this beliefe in Iesus is contained, and by his Spirit given, and effected, and in the believing hart in some measure experimented, the springing up of all before-said. Viz.
And in this belief in Iesus is contained, and by his Spirit given, and effected, and in the believing heart in Some measure experimented, the springing up of all beforesaid. Viz.
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and quietnesse of hart therein, as in that which is enough. Phill. 3.3.8. and Psal. 16.6.7. Harkening to Christ in attending to his sayings, and waiting for, and yeilding to his teachings. Psal. 85, 8. and 119.33. Looking to him for the beginning, and finishing of all that belongs to life, and Godlinesse, Isa. 8.16.17. Mich. 7.7. Inward, and harty love to the Lord Jesus Christ, and to God in him. Isa. 6.4. With 1 Cor. 2.9. 1 Pet. 1.8. Which love springing from the love of God, shead abroad in the hart, doth encline the hart with childlike affectiones to God, 1 Ioh. 4.14. Ier. 3.19. Psal. 116. 1. And with unfeined delight in, and love of brethren. 1 Pet. 1.22.
and quietness of heart therein, as in that which is enough. Philip. 3.3.8. and Psalm 16.6.7. Harkening to christ in attending to his sayings, and waiting for, and yielding to his teachings. Psalm 85, 8. and 119.33. Looking to him for the beginning, and finishing of all that belongs to life, and Godliness, Isaiah 8.16.17. Mich. 7.7. Inward, and hearty love to the Lord jesus christ, and to God in him. Isaiah 6.4. With 1 Cor. 2.9. 1 Pet. 1.8. Which love springing from the love of God, shed abroad in the heart, does incline the heart with childlike affectiones to God, 1 John 4.14. Jeremiah 3.19. Psalm 116. 1. And with unfeigned delight in, and love of brothers. 1 Pet. 1.22.
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And soe hath Christ put in the hart of the believer, the love of our brother, 1 Ioh. 4.21. Which is his second commandment, and like the first, in that as the first receiveth;
And so hath christ put in the heart of the believer, the love of our brother, 1 John 4.21. Which is his second Commandment, and like the First, in that as the First receives;
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And so make the hart of the believer sit for all inclinationes labours, and services of love, in that it makes it, strong to endure and go through all the sufferings of it, Cant. 8.6.7. Patient to endure that which is to be undergone, and for gone for it, 1 Cor. 13.4.8. Sinceere, in seeking none of a mans owne ends, but only the beloved, and so preserves from stumbling, Phill. 1.9.10.11. Fervent to accomplish that wherein it may testify love to the beloved, Psal. 116.12. Constant in all things that love leadeth too, orthrough, 1 Ioh. 2.10.
And so make the heart of the believer fit for all inclinationes labours, and services of love, in that it makes it, strong to endure and go through all the sufferings of it, Cant 8.6.7. Patient to endure that which is to be undergone, and for gone for it, 1 Cor. 13.4.8. Sincere, in seeking none of a men own ends, but only the Beloved, and so preserves from stumbling, Philip. 1.9.10.11. Fervent to accomplish that wherein it may testify love to the Beloved, Psalm 116.12. Constant in all things that love leads too, orthrough, 1 John 2.10.
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or enjoyne too, as, to have God for our God for ever, Zach. 13.9. To worship him in Spirit, and truth, Psal. 95.6. To glorify his great name, Phill. 1.20. To delight in keeping sabboth with him, and his, Psal. 27.1.4.
or enjoin too, as, to have God for our God for ever, Zach 13.9. To worship him in Spirit, and truth, Psalm 95.6. To Glorify his great name, Philip. 1.20. To delight in keeping Sabbath with him, and his, Psalm 27.1.4.
and so to seeke to preserve his life, dignity chastity, estate, and name, and to fly the lust of having any thing from him that is his, Rom. 12.10, and 13, 8, 9, 10. Yea farther. III. This love flowing in this faith, doth move, and leade to things higher, and more excellent then the law could have led too as namely.
and so to seek to preserve his life, dignity chastity, estate, and name, and to fly the lust of having any thing from him that is his, Rom. 12.10, and 13, 8, 9, 10. Yea farther. III. This love flowing in this faith, does move, and lead to things higher, and more excellent then the law could have led too as namely.
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and so to be beholding his glory, and drinking in of the fulnesse that is in him, Psal. 73.25, 26, and 84, 1, 2, and 27, 1, 4. Cant. 1, 2, 3, and 2, 3, 5. To love our bretheren as Christ hath loved us, 1 Ioh. 3.16. and 5.1.
and so to be beholding his glory, and drinking in of the fullness that is in him, Psalm 73.25, 26, and 84, 1, 2, and 27, 1, 4. Cant 1, 2, 3, and 2, 3, 5. To love our brethren as christ hath loved us, 1 John 3.16. and 5.1.
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And in this faith, and love, to glorify Christ and the word of his grace, Phill. 1.17, 20, 21, 27. To edify our brethren in faith, and love, 1 Cor. 8.1. and 13, to the end.
And in this faith, and love, to Glorify christ and the word of his grace, Philip. 1.17, 20, 21, 27. To edify our brothers in faith, and love, 1 Cor. 8.1. and 13, to the end.
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To hold forth the word of life, Eph. 6.19. And all in faithfulnesse without loving our lives unto death, Rev. 12.11.17. Yea, and to say farther. IIII.
To hold forth the word of life, Ephesians 6.19. And all in faithfulness without loving our lives unto death, Rev. 12.11.17. Yea, and to say farther. IIII.
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This love (by which faith worketh) stirreth, and worketh effectually in these motions for fulfilling the same, in yeelding up ones self to the Lord as his,
This love (by which faith works) stirs, and works effectually in these motions for fulfilling the same, in yielding up ones self to the Lord as his,
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or other may every believer that hath attained to walk in faith, and love seale this truth by experience, Ioh. 7.37, 38, 39, and 3.33. Rom. 8.1, 2. 1 Ioh. 2.8.
or other may every believer that hath attained to walk in faith, and love seal this truth by experience, John 7.37, 38, 39, and 3.33. Rom. 8.1, 2. 1 John 2.8.
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That the commandements of Christ to his disciples are such, as do naturally and aptly spring up in the beliefe of the Gospell, Ioh. 6.28, 29, 40, 47, and 5, 37, 38. Eph. 1.19. 1 Thess. 2.13.
That the Commandments of christ to his Disciples Are such, as doe naturally and aptly spring up in the belief of the Gospel, John 6.28, 29, 40, 47, and 5, 37, 38. Ephesians 1.19. 1 Thess 2.13.
The Gospell declares Iesus Christ to be the son of God, and saviour of the world, the head, husband, high-priest, Prophet and King of his church, Act, 2. 37. and 8, 37, and 9, 22. Ioh. 4.42. Eph. 5.25. Heb. 5. and 7. Rom. 1.3.4.
The Gospel declares Iesus christ to be the son of God, and Saviour of the world, the head, husband, High Priest, Prophet and King of his Church, Act, 2. 37. and 8, 37, and 9, 22. John 4.42. Ephesians 5.25. Hebrew 5. and 7. Rom. 1.3.4.
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And in this declaration the Gospell also declareth the intence love of God to mankind in the gift of his son, to be the saviour of the world, that whosoever believeth in him might not perish,
And in this declaration the Gospel also Declareth the intence love of God to mankind in the gift of his son, to be the Saviour of the world, that whosoever Believeth in him might not perish,
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and doth, Mat. 3.17, and 17.5. The propitiation hee is for the sins of the world, and the advocation he maketh for believers, Ioh. 1.29. 1 Ioh. 2.1.2. Heb. 9.24. The peculiar love of God to Christ, and to all those that believe in Christ, Ioh. 5.20. Psal. 33.13.19.
and does, Mathew 3.17, and 17.5. The propitiation he is for the Sins of the world, and the advocation he makes for believers, John 1.29. 1 John 2.1.2. Hebrew 9.24. The peculiar love of God to christ, and to all those that believe in christ, John 5.20. Psalm 33.13.19.
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And whosoever is by the Holy Spirit enlightened to understand, and enabled to believe al this, with his hart, being convinced and drawne, thereby to Christ, Joh. 3.37, 42, and 6, 44, 45. Pro. 1.23. Isa. 61.1.2.3.
And whosoever is by the Holy Spirit enlightened to understand, and enabled to believe all this, with his heart, being convinced and drawn, thereby to christ, John 3.37, 42, and 6, 44, 45. Pro 1.23. Isaiah 61.1.2.3.
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and do naturally, and aptly spring up, in the believe of the Gospell, it appeares, that believing in Iesus Christ and loving our brother are the commands of Christ heere ment.
and do naturally, and aptly spring up, in the believe of the Gospel, it appears, that believing in Iesus christ and loving our brother Are the commands of christ Here meant.
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Consider III. The commandments of Ghrist to his disciples, are such as are suitable to the commendements himselfe hath performed for them, Pro. 3.1.13. Heb. 3.8.9. 1 Cor. 6.20.
Consider III. The Commandments of Christ to his Disciples, Are such as Are suitable to the commendments himself hath performed for them, Pro 3.1.13. Hebrew 3.8.9. 1 Cor. 6.20.
and dyed our death, and soe purchased us, and wrought salvation for us; and by his Gospell, and Spirit sent forth having made knowne this salvation to us,
and died our death, and so purchased us, and wrought salvation for us; and by his Gospel, and Spirit sent forth having made known this salvation to us,
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and in aplying it evidenced himselfe, to bee our righteousnesse, and life, and ready, and able eternally to save us. 2 Tim. 1.10. 1 Ioh. 3.5. Heb. 5.9. Suitable heerto it is;
and in aplying it evidenced himself, to be our righteousness, and life, and ready, and able eternally to save us. 2 Tim. 1.10. 1 John 3.5. Hebrew 5.9. Suitable heerto it is;
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The law without leaves under sinno, and death, but Christs law within affords life, 2 Cor. 3.6.7.8, 9, 10. Whence Christ saith, hee that hath my command ments, and keepeth them;
The law without leaves under sinno, and death, but Christ law within affords life, 2 Cor. 3.6.7.8, 9, 10. Whence christ Says, he that hath my command ments, and Keepeth them;
hee it is that loveth mee, Ioh. 14.21. In which consideration it apeareth that faith, and love, (Which all Christs disciples have, Coll. 1, 4. and are to keepe and walke in, Heb. 3.14.) Are the commandments heere ment.
he it is that loves me, John 14.21. In which consideration it appeareth that faith, and love, (Which all Christ Disciples have, Coll. 1, 4. and Are to keep and walk in, Hebrew 3.14.) are the Commandments Here meant.
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and 4, 19, 21. Whence the commandment is called, the word of the Gospell it selfe believed, 1 Ioh. 2, 7. And the Gospell is called the commandment, which in hart believed, that which is said before of Christ, his keeping his Fathers commandements, is by believers found true in him,
and 4, 19, 21. Whence the Commandment is called, the word of the Gospel it self believed, 1 John 2, 7. And the Gospel is called the Commandment, which in heart believed, that which is said before of christ, his keeping his Father's Commandments, is by believers found true in him,
and flourishing, so that the believer may thereby bring out of the good treasurie of his hart, things new, and old, Mat. 13.52. Which according to all the considerationes, proveth faith, and love to bee the commandements heere ment.
and flourishing, so that the believer may thereby bring out of the good treasury of his heart, things new, and old, Mathew 13.52. Which according to all the considerationes, Proves faith, and love to be the Commandments Here meant.
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Proofe. II. These two commandements of faith, and love are the commendements which God giveth unto, and putteth in the hart of his children, Ier. 31.33. Phill. 2.29 Eph. 2.8.10.
Proof. II These two Commandments of faith, and love Are the commendments which God gives unto, and putteth in the heart of his children, Jeremiah 31.33. Philip. 2.29 Ephesians 2.8.10.
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They are the commandements of God the Father when he calleth, and uniteth men to his son Jesus Christ causing them to beliefe on the name of his son Jesus Christ,
They Are the Commandments of God the Father when he calls, and uniteth men to his son jesus christ causing them to belief on the name of his son jesus christ,
and to love one another as his son hath given commandement, 1 Ioh. 3.23, and 4, 21. And they are the commandements expresly given by Iesus Christ to all his disciples,
and to love one Another as his son hath given Commandment, 1 John 3.23, and 4, 21. And they Are the Commandments expressly given by Iesus christ to all his Disciples,
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and 14, 1. And to love one an other as hee hath loved us, Ioh. 13.34, and 15, 12. And these are also the very commandements which the Holy Ghost putteth into the harts of believers, 1 Pet. 1.21.22. 1 Ioh. 3.21.24.
and 14, 1. And to love one an other as he hath loved us, John 13.34, and 15, 12. And these Are also the very Commandments which the Holy Ghost putteth into the hearts of believers, 1 Pet. 1.21.22. 1 John 3.21.24.
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and observances of a peculiar interest in Christ, even all whatsoever so done to comfort themselves therewith, all of it I say, as the scripture shewes. I.
and observances of a peculiar Interest in christ, even all whatsoever so done to Comfort themselves therewith, all of it I say, as the scripture shows. I.
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so measuring themselves by themselves, and trusting to their own harts for their testimony, which is folly, 2 Cor. 10.7.12.18. and 11.3.4, 13. Luk. 18.11.12. Ier. 17.5, 10. Pro. 28.26.
so measuring themselves by themselves, and trusting to their own hearts for their testimony, which is folly, 2 Cor. 10.7.12.18. and 11.3.4, 13. Luk. 18.11.12. Jeremiah 17.5, 10. Pro 28.26.
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or strength of their owne, or that is humane, and through the beliefe of the grace reported in the Gospell, brought to believe on the Lord Jesus Christ,
or strength of their own, or that is humane, and through the belief of the grace reported in the Gospel, brought to believe on the Lord jesus christ,
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shall in abiding in his faith, and love, and walking therein, find the motiones to all that is contained in particular precepts, in fit seasons stirring in them, Ioh. 7.37.38. Hose 14.8. Gall. 5.22.23. Rom. 8.2, 14. 2 Cor. 5.14.
shall in abiding in his faith, and love, and walking therein, find the motiones to all that is contained in particular Precepts, in fit seasons stirring in them, John 7.37.38. Hose 14.8. Gall. 5.22.23. Rom. 8.2, 14. 2 Cor. 5.14.
Walking in this faith, and love put in the hart, is before shewne in all the former considerationes, to leade to the right fulfilling of all righteous affectiones,
Walking in this faith, and love put in the heart, is before shown in all the former considerationes, to lead to the right fulfilling of all righteous affectiones,
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and keepeth, and walketh in them, both receiveth all good from God, and yeeldeth forth all exceptable service to him and to brethren, Ioh. 14.21.23. Rom. 5.1.5, and 12, 1, 3, and 13, 8, 9, 10. So at this also evidenceth these to be the commandements heere ment.
and Keepeth, and walks in them, both receives all good from God, and yields forth all exceptable service to him and to brothers, John 14.21.23. Rom. 5.1.5, and 12, 1, 3, and 13, 8, 9, 10. So At this also Evidenceth these to be the Commandments Here meant.
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and their love accepted, as that which shall be visited with more loves, and through both experiments of grace met with, Rom. 4.22, 25, and 5, 1, 5, and 8, 1, 2. 2 Cor. 3, 3.18, Ioh. 14.21.23.
and their love accepted, as that which shall be visited with more loves, and through both experiments of grace met with, Rom. 4.22, 25, and 5, 1, 5, and 8, 1, 2. 2 Cor. 3, 3.18, John 14.21.23.
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They fullfill the end of the law, in accepting Christ for righteousnesse, and loving their brother, Rom. 10.3, 4. Mat. 22.39, 40. II. They obey the Gospell, and word, and doctrine of God, and Iesus Christ our Lord, Rom. 6.17.18. 2 Thess. 1.8.10. III. They honour obey, and follow God, Eph. 5.1.2.
They fulfil the end of the law, in accepting christ for righteousness, and loving their brother, Rom. 10.3, 4. Mathew 22.39, 40. II They obey the Gospel, and word, and Doctrine of God, and Iesus christ our Lord, Rom. 6.17.18. 2 Thess 1.8.10. III. They honour obey, and follow God, Ephesians 5.1.2.
and the son, and witnesseth of Christ and teacheth, Ioh. 14.26, and 15, 26. 1 Ioh. 5.6, 12. Rom. 8.14. IV. They have eternall life, 1 Ioh. 5.11, 12. Gall. 6.8.
and the son, and Witnesseth of christ and Teaches, John 14.26, and 15, 26. 1 John 5.6, 12. Rom. 8.14. IV. They have Eternal life, 1 John 5.11, 12. Gall. 6.8.
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And so keepe the commandements that they find them not grievous, but delightfull, 1 Ioh. 2.3, 10. So that it every way appeareth, that faith, and love put in the hart are the commands ment.
And so keep the Commandments that they find them not grievous, but delightful, 1 John 2.3, 10. So that it every Way appears, that faith, and love put in the heart Are the commands meant.
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Secondly, to observe them in the life, in giving up all the members as servants to walke according thereunto, Pro. 4.25, 26, 27. Rom. 12.1, 2. 1 Cor. 6.20.
Secondly, to observe them in the life, in giving up all the members as Servants to walk according thereunto, Pro 4.25, 26, 27. Rom. 12.1, 2. 1 Cor. 6.20.
and apprehention of the goodnesse of the report, and of all the reproofes, requirings, and promises of it, let it be kept in the love desire, estimate, wherein it was first received,
and apprehension of the Goodness of the report, and of all the reproofs, requirings, and promises of it, let it be kept in the love desire, estimate, wherein it was First received,
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and compassionate to the sons of men, which in putting in his gracious word hee by his Spirit discovering his grace begot in our hart, Heb. 13; 1 Ioh. 3; 18, and 4, 10, 12. III. To suffer the word of grace, and the faith, and love begot thereby to have its perfect worke in us;
and compassionate to the Sons of men, which in putting in his gracious word he by his Spirit discovering his grace begotten in our heart, Hebrew 13; 1 John 3; 18, and 4, 10, 12. III. To suffer the word of grace, and the faith, and love begotten thereby to have its perfect work in us;
lo he was perfectly faithful, and so without sin, and this the scripture sets forth as his peculiar, hee knew no sin, he did no sin, &c. Ioh. 8; 46. Heb. 7; 26. Ioh. 17.4. Isa. 50; and 53. Heb. 2; 13. Ioh, 13; 1. Mat. 4; and 10. Ioh. 17; 2 Cor. 5.21. 1 Pet. 2;
lo he was perfectly faithful, and so without since, and this the scripture sets forth as his peculiar, he knew no since, he did no since, etc. John 8; 46. Hebrew 7; 26. John 17.4. Isaiah 50; and 53. Hebrew 2; 13. John, 13; 1. Mathew 4; and 10. John 17; 2 Cor. 5.21. 1 Pet. 2;
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while heere on earth offend in many things, Iam. 3.2. Having sin still in nature, Iob. 14; 4, and 15, 14. And also in his life, Rom. 7; 15. Gall 5; 17. Against the law of works, Rom. 3.19, 20. Yea, and the Gospell, and so even against the law of grace.
while Here on earth offend in many things, Iam. 3.2. Having since still in nature, Job 14; 4, and 15, 14. And also in his life, Rom. 7; 15. Gall 5; 17. Against the law of works, Rom. 3.19, 20. Yea, and the Gospel, and so even against the law of grace.
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17. Yea it may bee in failing in particular service, or ministration, yea so certaine it is, that all of us do in some things offend, that who ever saith, either that hee hath no sin,
17. Yea it may be in failing in particular service, or ministration, yea so certain it is, that all of us do in Some things offend, that who ever Says, either that he hath no since,
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and are found to sin, for in such a sence even so might Jesus Christ himself have said, Isa. 53; 2. Cor. 5; 21. 1 Pet. 2; 24. And so may he still be said to suffer affliction, Act. 9; 4. Coll. 1; 24. Isa. 61; 9. And to want of his fulnesse, and perfection, Eph. 1;
and Are found to since, for in such a sense even so might jesus christ himself have said, Isaiah 53; 2. Cor. 5; 21. 1 Pet. 2; 24. And so may he still be said to suffer affliction, Act. 9; 4. Coll. 1; 24. Isaiah 61; 9. And to want of his fullness, and perfection, Ephesians 1;
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nor did sin, being Holy, harmelesse, undefiled separate from sinners, which could not bee, if any could be said to be without sin in this life in such a sence besides himself.
nor did sin, being Holy, harmless, undefiled separate from Sinners, which could not be, if any could be said to be without since in this life in such a sense beside himself.
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and healing of him, and so in confidence of his goodnesse, and love of brethren. go one still in his way before him, 1 Sam. 12; 20, 22. Pro. 28; 13, 14. 1 Ioh. 1; 7, 9. And in these five particulars is comprehended the keeping of his commands that appertaines to us. III.
and healing of him, and so in confidence of his Goodness, and love of brothers. go one still in his Way before him, 1 Sam. 12; 20, 22. Pro 28; 13, 14. 1 John 1; 7, 9. And in these five particulars is comprehended the keeping of his commands that appertains to us. III.
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and in the midst of temptationes, from the world, the flesh, and the devill, Psal. 101. Phill. 1, 27, 30, and 2, 15, 16, 17. III. Constantly, at all times, and in all things with patience through all labours, and sufferings, till the season of entring his rest be fully given, Act. 14; 22. 2 Tim. 2; 3, and 3, 11, 12. Mat. 10. Which will be but a first fruites heere, Heb. 4; 3, 11. And perfectly at their departure hence, Rev. 14; 13. And gloriously at his comming againe, for which they looke, and long, Phill. 3; 20, 21. 2 Cor. 5; 1, 6. 2 Tim. 4; 8. Rev. 22; 17, 20. IV. Holding, and excercising faith, and love through all these, 2 Cor. 5; 1, 14, 19, &c. For thus it is in all these respects before shewne, that Christ kept his Fathers commandements.
and in the midst of temptationes, from the world, the Flesh, and the Devil, Psalm 101. Philip. 1, 27, 30, and 2, 15, 16, 17. III. Constantly, At all times, and in all things with patience through all labours, and sufferings, till the season of entering his rest be Fully given, Act. 14; 22. 2 Tim. 2; 3, and 3, 11, 12. Mathew 10. Which will be but a First fruits Here, Hebrew 4; 3, 11. And perfectly At their departure hence, Rev. 14; 13. And gloriously At his coming again, for which they look, and long, Philip. 3; 20, 21. 2 Cor. 5; 1, 6. 2 Tim. 4; 8. Rev. 22; 17, 20. IV. Holding, and exercising faith, and love through all these, 2 Cor. 5; 1, 14, 19, etc. For thus it is in all these respects before shown, that christ kept his Father's Commandments.
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and enjoy the righteousnesse of the law that way, because wee cannot perform the righteousnesse that apertayneth to us, according to that law, Rom. 3; 10; 20. Gall. 3; 10. Rom. 8; 3; 4; Phill. 3; 3;
and enjoy the righteousness of the law that Way, Because we cannot perform the righteousness that appertaineth to us, according to that law, Rom. 3; 10; 20. Gall. 3; 10. Rom. 8; 3; 4; Philip. 3; 3;
and so submit not to Christ, who is the end of the law for righteousnesse, Rom. 10.3; 4; In whom nothing avayleth, but faith which worketh by love, Gall. 5; 6; All which may be clearly, and fully seen, in that which is all-ready said about this buy sinesse.
and so submit not to christ, who is the end of the law for righteousness, Rom. 10.3; 4; In whom nothing availeth, but faith which works by love, Gall. 5; 6; All which may be clearly, and Fully seen, in that which is already said about this buy sinesse.
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and smarting afflictiones, that many believers in this life do fall into, namely, because they keepe not the commandements, which Christ hath put in their harts, which are the same the Father by his Spirit, through Christ hath given unto them, which had they attended too, their peace had beene as a river,
and smarting afflictiones, that many believers in this life do fallen into, namely, Because they keep not the Commandments, which christ hath put in their hearts, which Are the same the Father by his Spirit, through christ hath given unto them, which had they attended too, their peace had been as a river,
and received, they in remembring his gracious word, and exercising faith, and love, and yerlding to the Spirit therein, in denying fleshly affectiones,
and received, they in remembering his gracious word, and exercising faith, and love, and yerlding to the Spirit therein, in denying fleshly affectiones,
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and lusts, and soweing to the fruites and motiones of the Spirit might have done, Psal. 78; 5, 11, 41, 42, and 81, 6, 12, and 106, 12, 15. Gall. 5; and 6, 8.
and Lustiest, and sowing to the fruits and motiones of the Spirit might have done, Psalm 78; 5, 11, 41, 42, and 81, 6, 12, and 106, 12, 15. Gall. 5; and 6, 8.
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and healing from God through Christ, and so not judging themselves, they are even therefore judged of the Lord in this world, that they may not be condemned with the world, 1 Ioh. 1; 7, 9, and 2, 1. Ier. 6; 15. 2 Cor. 12; 20, 21. 1 Cor. 11;
and healing from God through christ, and so not judging themselves, they Are even Therefore judged of the Lord in this world, that they may not be condemned with the world, 1 John 1; 7, 9, and 2, 1. Jeremiah 6; 15. 2 Cor. 12; 20, 21. 1 Cor. 11;
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And this also may be a hint of helpfulnesse for discerning, and differenting the motiones of the Spirit of bondage, from the motiones of the Spirit of grace, and adoption.
And this also may be a hint of helpfulness for discerning, and differenting the motiones of the Spirit of bondage, from the motiones of the Spirit of grace, and adoption.
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and leaves a man to his owne understanding and strength, to strive after it, without any inward living principle from any devine powre, springing up the motion,
and leaves a man to his own understanding and strength, to strive After it, without any inward living principle from any divine pour, springing up the motion,
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II. The Spirit of grace, and adoption, hath the Gospel, or royal law of grace, and liberty for its law, where-through it excerciseth its force, Gall. 4.21, 31. Iam. 1; 25. Rom. 8;
II The Spirit of grace, and adoption, hath the Gospel, or royal law of grace, and liberty for its law, wherethrough it Exerciseth its force, Gall. 4.21, 31. Iam. 1; 25. Rom. 8;
2, 15. And so though the believers looking about them may say, this wee ought, and that wee ought to beliefe, and do according to the Gospel, 1 Ioh. 4;
2, 15. And so though the believers looking about them may say, this we ought, and that we ought to belief, and do according to the Gospel, 1 John 4;
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and stirring motion, and inclination to that is good, and well-pleasing in the sight of God, Eph. 4; 21, 24. Coll. 3; 10, 12. Gall. 2; 20. 2 Cor. 5; 6, 11, 14, 20. Rom. 12; 1, 2. So preserving, and guiding the believer, that it leaves him not under law, Gall. 5; 16, 18, 22. As may be scene in al that is so largely said about this businesse before.
and stirring motion, and inclination to that is good, and Well-pleasing in the sighed of God, Ephesians 4; 21, 24. Coll. 3; 10, 12. Gall. 2; 20. 2 Cor. 5; 6, 11, 14, 20. Rom. 12; 1, 2. So preserving, and guiding the believer, that it leaves him not under law, Gall. 5; 16, 18, 22. As may be scene in all that is so largely said about this business before.
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as is more fully opened before twise in this discourse, Pro. 6; 20. Coll. 3; 16. Heb. 10; 35, and 13. 1 Coll. 2; 6. Phill. 2; 1, 2, 3, 6. Rom. 12. to the end.
as is more Fully opened before twice in this discourse, Pro 6; 20. Coll. 3; 16. Hebrew 10; 35, and 13. 1 Coll. 2; 6. Philip. 2; 1, 2, 3, 6. Rom. 12. to the end.
as those that are alive to God, with all readinesse, diligence, and resolutenesse, through the beliefe of the grace of Christ, to keepe these his commandements alwayes, seeing as hath beene shewne, and the words beare forth. I.
as those that Are alive to God, with all readiness, diligence, and resoluteness, through the belief of the grace of christ, to keep these his Commandments always, seeing as hath been shown, and the words bear forth. I.
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nor unbeliever can passe over, yet it is for these way farring ones believers, and they though fooles shall not err therein, Isa. 35, 8. Oh who would not gladly walk in it.
nor unbeliever can pass over, yet it is for these Way farring ones believers, and they though Fools shall not err therein, Isaiah 35, 8. O who would not gladly walk in it.
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10, 11. Secondly for the next point in this last branch, and so the last thing to be viewed in this affirmation of our saviour, it is his comfortable promise to his disciples, that so keeping his commandements, they shall abide in his love, &c. A gracious, comfortable,
10, 11. Secondly for the next point in this last branch, and so the last thing to be viewed in this affirmation of our Saviour, it is his comfortable promise to his Disciples, that so keeping his Commandments, they shall abide in his love, etc. A gracious, comfortable,
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What that is to which the promise is made to believers. II. On what, or whome the performance of the promise depends. III. Who, and what a one hee is that hath so promised.
What that is to which the promise is made to believers. II On what, or whom the performance of the promise depends. III. Who, and what a one he is that hath so promised.
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yea shall abide in my love, even as I have kept my Fathers commandements, and abide in his love, These words even as appeare to point out the assurance,
yea shall abide in my love, even as I have kept my Father's Commandments, and abide in his love, These words even as appear to point out the assurance,
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and the example and the similitude, to which our keeping must be comformed, but not tying our keeping to that degree of perfection that was in his keeping there is a perfection of truth,
and the Exampl and the similitude, to which our keeping must be conformed, but not tying our keeping to that degree of perfection that was in his keeping there is a perfection of truth,
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and the faithfulnesse, and powre of him that hath promised, yea shall abide in my love, 1 Thess. 5.24. Who hath engaged himself to preserve them, and worke all their works for them, and give life to them, Ioh. 6; 40, and 14, 19. Isa. 26.12. Psal. 138.8.
and the faithfulness, and pour of him that hath promised, yea shall abide in my love, 1 Thess 5.24. Who hath engaged himself to preserve them, and work all their works for them, and give life to them, John 6; 40, and 14, 19. Isaiah 26.12. Psalm 138.8.
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For the third thing, who, and what a one hee is, that hath so promised, that is Jesus Christ the Son of God, Chap. 14.9. and 15, 1. I have loved you, and yea shall abide in my love;
For the third thing, who, and what a one he is, that hath so promised, that is jesus christ the Son of God, Chap. 14.9. and 15, 1. I have loved you, and yea shall abide in my love;
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And ascended to heaven, and received Spirit to apeare in Heaven for us, and sent forth Spirit to us to worke salvation in us, Heb. 9; 24. Psal. 68.18, 21. Eph. 4; 7, 16. Unto whom the Father hath given all powre, and authority, Heb. 8; 1. Who is full of love to us, and faithfulnesse for us, Heb. 3.1.6. So as we may sasely depend on him for this promise. IV. For the fourth thing;
And ascended to heaven, and received Spirit to appear in Heaven for us, and sent forth Spirit to us to work salvation in us, Hebrew 9; 24. Psalm 68.18, 21. Ephesians 4; 7, 16. Unto whom the Father hath given all pour, and Authority, Hebrew 8; 1. Who is full of love to us, and faithfulness for us, Hebrew 3.1.6. So as we may sasely depend on him for this promise. IV. For the fourth thing;
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reason might say, as much as were meete for us to aske of him, Psal. 85, 3, 4, 5. But to shew forth his compassionate love in the redemption wrought for mankind,
reason might say, as much as were meet for us to ask of him, Psalm 85, 3, 4, 5. But to show forth his compassionate love in the redemption wrought for mankind,
and contentments this world can afford, yea the deprivation of all these loves and contents a thousand dayes might befully satisfied for with one dayes enjoyment of this his peculiar love, Psal. 84;
and contentment's this world can afford, yea the deprivation of all these loves and contents a thousand days might befully satisfied for with one days enjoyment of this his peculiar love, Psalm 84;
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and tasteth this peculiar love, 2 Sam. 7.18, 19, 20. Cant. 1; 2, 3. But to dwell, and abide, and have ones habitation in it, who can expresse it, Psal. 91;
and tasteth this peculiar love, 2 Sam. 7.18, 19, 20. Cant 1; 2, 3. But to dwell, and abide, and have ones habitation in it, who can express it, Psalm 91;
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and all earthy contents, and himself, for all other loves, and farther favours, that he would have chosen to have dwelt in that, Mat. 17; 3, 4. If a tast so sweet and satisfying;
and all earthy contents, and himself, for all other loves, and farther favours, that he would have chosen to have dwelled in that, Mathew 17; 3, 4. If a taste so sweet and satisfying;
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but being of his peculiar love, and such, and so everlasting love, what more safe, or what can be more desired, the promise is theresore very precious, and comfortable.
but being of his peculiar love, and such, and so everlasting love, what more safe, or what can be more desired, the promise is Therefore very precious, and comfortable.
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but for his owne sake, and in his owne good pleasure hee so freely loved us, Deut. 9, 4, 5. Oh how costly to him is this love, hee payd the price for us,
but for his own sake, and in his own good pleasure he so freely loved us, Deuteronomy 9, 4, 5. O how costly to him is this love, he paid the price for us,
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8, 10. Oh how strong, and unfayling, hee overcame us when wee were rebels to him, Tit. 3-3, 4. Oh how honourable, fatherly, brotherly, to make us sons of God,
8, 10. O how strong, and unfailing, he overcame us when we were rebels to him, Tit. 3-3, 4. O how honourable, fatherly, brotherly, to make us Sons of God,
and brethren to Christ, and estate us in all his own things, yea how abundant, and glorious, and everlasting, having assured us of more then wee are able to understand,
and brothers to christ, and estate us in all his own things, yea how abundant, and glorious, and everlasting, having assured us of more then we Are able to understand,
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and assures our abiding in it, to the harvest, and then to bee glorified in it, 1 Ioh. 3.1, 2. Oh let us consider, attend too, admire this his so great love to us,
and assures our abiding in it, to the harvest, and then to be glorified in it, 1 John 3.1, 2. O let us Consider, attend too, admire this his so great love to us,
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and their brethren, and that walke in that faith, and love, Psal. 125. Pro. 8.17, 21. 1 Ioh. 4.7.10. Till our harts be overcome therewith, and wee constraynod to say:
and their brothers, and that walk in that faith, and love, Psalm 125. Pro 8.17, 21. 1 John 4.7.10. Till our hearts be overcome therewith, and we constraynod to say:
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which thou hast for them that trust in thee before the sons of men, Psal. 31; 19.20. Eye hath not seene, nor eare heard, nor hath entred into the hart of man, the things which God hath prepared for them that love him;
which thou hast for them that trust in thee before the Sons of men, Psalm 31; 19.20. Eye hath not seen, nor ear herd, nor hath entered into the heart of man, the things which God hath prepared for them that love him;
and how pleasant a thing it is for brethren to dwell together in unity, Psal. 133. That so we may even long for his comming again, in which all shall be fully enjoyed by us.
and how pleasant a thing it is for brothers to dwell together in unity, Psalm 133. That so we may even long for his coming again, in which all shall be Fully enjoyed by us.
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and instruction in the way of life to keepe us from evill, Pro. 6.20, 21, 22, 23, 24. That it is able to save our soules (from falling through ignorance, unbeliefe, pride, vaine glory, covetousnesse, uncleannesse,
and instruction in the Way of life to keep us from evil, Pro 6.20, 21, 22, 23, 24. That it is able to save our Souls (from falling through ignorance, unbelief, pride, vain glory, covetousness, uncleanness,
and the saluation he hath wrought in his owne body for men, and the great love of God therein manifested, the hart is brought to esteeme basely of it self,
and the salvation he hath wrought in his own body for men, and the great love of God therein manifested, the heart is brought to esteem basely of it self,
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and work, this being the faith heere-ment that is the first commandement, Rom. 3.24.25.26. and 4.5.22.25. and 5.1.8.10.11. To which faith, or to them so believing the promises theretoo are very great, as the receite of the remission of all a mans sins, Act. 10.43. Accesse to the throne of grace, justification, and hearing, and answer of all prayers so put forth, Act. 13.3.6. Rom. 5.1.2. Mat. 21.22.
and work, this being the faith heere-ment that is the First Commandment, Rom. 3.24.25.26. and 4.5.22.25. and 5.1.8.10.11. To which faith, or to them so believing the promises thereto Are very great, as the receit of the remission of all a men Sins, Act. 10.43. Access to the throne of grace, justification, and hearing, and answer of all Prayers so put forth, Act. 13.3.6. Rom. 5.1.2. Mathew 21.22.
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but have eternall life, Ioh. 7.37.38.39. and 11.25. and 14. and 15. &c. III. The love to brethren that flowes from his love believed, which is the second command, Ioh. 13.34. and 15.12.
but have Eternal life, John 7.37.38.39. and 11.25. and 14. and 15. etc. III. The love to brothers that flows from his love believed, which is the second command, John 13.34. and 15.12.
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let it be a load stone to us, and have its perfect work with us, to give up all our members to God, in keeping these commandements of Christ, Rom. 12.1.2.3. Phill. 2.1.2.3.4.5.6.
let it be a load stone to us, and have its perfect work with us, to give up all our members to God, in keeping these Commandments of christ, Rom. 12.1.2.3. Philip. 2.1.2.3.4.5.6.
II. Our Saviour keeping his Fathers commandements, and thereby first redeeming us, and then giving us life, sheweth both, the Fathers love to us, in giving him such commandements,
II Our Saviour keeping his Father's Commandments, and thereby First redeeming us, and then giving us life, shows both, the Father's love to us, in giving him such Commandments,
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and Christ his love to us in fulfilling those commands, and giving such sweet commandments to us also, in which himself hath gone before us, doth give us ground, encouragement,
and christ his love to us in fulfilling those commands, and giving such sweet Commandments to us also, in which himself hath gone before us, does give us ground, encouragement,
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but striving for life in their own righteousnes, or spending their choyse strength to know that Christ dyed for them, leaving this peculiar love unsought, only to be challenged in a blind conclusion, and consequence. III.
but striving for life in their own righteousness, or spending their choice strength to know that christ died for them, leaving this peculiar love unsought, only to be challenged in a blind conclusion, and consequence. III.
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and walke in faith, and love to goe one without fainting, in hope, and dilligence, till they come to the end of their hope in the fruition of glorious love. FINIS.
and walk in faith, and love to go one without fainting, in hope, and diligence, till they come to the end of their hope in the fruition of glorious love. FINIS.
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