Sermons and discourses on several occasions by William Wake ...

Wake, William, 1657-1737
Publisher: Printed for Ric Chiswell and W Rogers
Place of Publication: London
Publication Year: 1690
Approximate Era: WilliamAndMary
TCP ID: A66401 ESTC ID: R17962 STC ID: W271
Subject Headings: Church of England; Sermons, English -- 17th century;
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0 OF THE QUALIFICATIONS Required to a Profitable Hearing OF GOD's WORD. OF THE QUALIFICATIONS Required to a Profitable Hearing OF GOD's WORD. pp-f dt n2 vvd p-acp dt j n-vvg pp-f ng1 n1. (6) sermon (DIV1) 0 Page 1
1 A SERMON Preach'd on the Gospel for Sexagesima - Sunday, AT GRAYS-INN, 1689. LUKE VIII. 8. He that hath Ears to hear, let him Hear. A SERMON Preached on the Gospel for Sexagesima - Sunday, AT GRAYS-INN, 1689. LUKE VIII. 8. He that hath Ears to hear, let him Hear. dt n1 vvn p-acp dt n1 p-acp np1 - np1, p-acp np1, crd np1 np1. crd. pns31 cst vhz n2 pc-acp vvi, vvb pno31 vvi. (6) sermon (DIV1) 0 Page 1
2 THE Words are a kind of Proverbial Expression, with which our Blessed Saviour very frequently concludes his Discourses to his Disciples, the more to engage them to a just Attention to, THE Words Are a kind of Proverbial Expression, with which our Blessed Saviour very frequently concludes his Discourses to his Disciples, the more to engage them to a just Attention to, dt n2 vbr dt n1 pp-f np1 n1, p-acp r-crq po12 j-vvn n1 av av-j vvz po31 n2 p-acp po31 n2, dt dc pc-acp vvi pno32 p-acp dt j n1 p-acp, (6) sermon (DIV1) 2 Page 2
3 and Consideration of that holy Gospel which he delivered unto them: and Consideration of that holy Gospel which he Delivered unto them: cc n1 pp-f cst j n1 r-crq pns31 vvd p-acp pno32: (6) sermon (DIV1) 2 Page 2
4 And the import whereof we cannot better learn, than from that excellent Parable to which they are here subjoin'd. And the import whereof we cannot better Learn, than from that excellent Parable to which they Are Here subjoined. cc dt n1 c-crq pns12 vmbx vvi vvb, cs p-acp d j n1 p-acp r-crq pns32 vbr av vvn. (6) sermon (DIV1) 2 Page 2
5 A Sower went out to sow his Seed: A Sour went out to sow his Seed: dt j vvd av p-acp vvb po31 n1: (6) sermon (DIV1) 3 Page 2
6 and as he sowed, some fell by the way-side, and it was trodden down, and the fowls of the air devoured it: and as he sowed, Some fell by the wayside, and it was trodden down, and the fowls of the air devoured it: cc c-acp pns31 vvn, d vvd p-acp dt n1, cc pn31 vbds vvn a-acp, cc dt n2 pp-f dt n1 vvd pn31: (6) sermon (DIV1) 3 Page 2
7 And some fell upon a Rock, and as soon as it was sprung up, it withered away, because it lacked moisture: And Some fell upon a Rock, and as soon as it was sprung up, it withered away, Because it lacked moisture: cc d vvd p-acp dt n1, cc c-acp av c-acp pn31 vbds vvn a-acp, pn31 vvd av, c-acp pn31 vvd n1: (6) sermon (DIV1) 3 Page 2
8 And some fell among Thorns, and the Thorns sprang up with it, and choaked it: And other fell on good ground, and sprang up, and bare fruit an hundred-fold: And Some fell among Thorns, and the Thorns sprang up with it, and choked it: And other fell on good ground, and sprang up, and bore fruit an hundredfold: cc d vvd p-acp n2, cc dt n2 vvd a-acp p-acp pn31, cc vvn pn31: cc n-jn vvd p-acp j n1, cc vvd a-acp, cc j n1 dt n1: (6) sermon (DIV1) 3 Page 2
9 And when he had said these things, he cried, He that hath Ears to hear, let him hear. And when he had said these things, he cried, He that hath Ears to hear, let him hear. cc c-crq pns31 vhd vvn d n2, pns31 vvd, pns31 cst vhz n2 p-acp vvb, vvb pno31 vvi. (6) sermon (DIV1) 3 Page 2
10 In which Parable our Blessed Saviour sets forth to us the different success which his Gospel then did, In which Parable our Blessed Saviour sets forth to us the different success which his Gospel then did, p-acp r-crq n1 po12 j-vvn n1 vvz av p-acp pno12 dt j n1 r-crq po31 n1 av vdd, (6) sermon (DIV1) 4 Page 2
11 and would ever after be likely to meet with, according to the different dispositions of those to whom it was Preach'd. and would ever After be likely to meet with, according to the different dispositions of those to whom it was Preached. cc vmd av a-acp vbb j pc-acp vvi p-acp, vvg p-acp dt j n2 pp-f d p-acp ro-crq pn31 vbds vvn. (6) sermon (DIV1) 4 Page 2
12 It is indeed an uncomfortable Reflection, and, I think I may say one of the greatest discouragements we labour under, in the discharge of our Ministry, to consider how very little benefit, It is indeed an uncomfortable Reflection, and, I think I may say one of the greatest discouragements we labour under, in the discharge of our Ministry, to Consider how very little benefit, pn31 vbz av dt j n1, cc, pns11 vvb pns11 vmb vvi crd pp-f dt js n2 pns12 vvb p-acp, p-acp dt n1 pp-f po12 n1, pc-acp vvi c-crq av j n1, (6) sermon (DIV1) 5 Page 3
13 for the most part, all our Endeavours have upon the minds of those to whom we declare the Gospel of Christ. That after all we can do, either by the Goodness or Terrors of the Lord to perswade men, yet scarce a fourth part brings any fruit at all to perfection, for the most part, all our Endeavours have upon the minds of those to whom we declare the Gospel of christ. That After all we can do, either by the goodness or Terrors of the Lord to persuade men, yet scarce a fourth part brings any fruit At all to perfection, p-acp dt av-ds n1, d po12 n2 vhb p-acp dt n2 pp-f d p-acp ro-crq pns12 vvb dt n1 pp-f np1. cst p-acp d pns12 vmb vdi, av-d p-acp dt n1 cc n2 pp-f dt n1 pc-acp vvi n2, av av-j dt ord n1 vvz d n1 p-acp d p-acp n1, (6) sermon (DIV1) 5 Page 3
14 and even those too in a very small measure. Some few perhaps there are, who produce a little increase; and even those too in a very small measure. some few perhaps there Are, who produce a little increase; cc av d av p-acp dt j j n1. d d av a-acp vbr, r-crq vvb dt j n1; (6) sermon (DIV1) 5 Page 3
15 they hear the word, and consider their duty, and return it thirty-fold in Piety and Good works: they hear the word, and Consider their duty, and return it thirty-fold in Piety and Good works: pns32 vvb dt n1, cc vvi po32 n1, cc vvb pn31 n1 p-acp n1 cc j n2: (6) sermon (DIV1) 5 Page 3
16 But for the sixty, and the hundred-fold, scarce any there are, that ever arrive at this pitch, But for the sixty, and the hundredfold, scarce any there Are, that ever arrive At this pitch, cc-acp p-acp dt crd, cc dt n1, av-j d a-acp vbr, cst av vvb p-acp d n1, (6) sermon (DIV1) 5 Page 3
17 or but give us any great cause to hope, that ever they will come up to it. or but give us any great cause to hope, that ever they will come up to it. cc p-acp vvi pno12 d j n1 pc-acp vvi, cst av pns32 vmb vvi a-acp p-acp pn31. (6) sermon (DIV1) 5 Page 3
18 Instead of fruitless Complaints in a matter of so great consequence both to our Ministry, and to your Salvation, I shall make it my endeavour on this occasion, both for the happier prosecution of my own Duty, Instead of fruitless Complaints in a matter of so great consequence both to our Ministry, and to your Salvation, I shall make it my endeavour on this occasion, both for the Happier prosecution of my own Duty, av pp-f j n2 p-acp dt n1 pp-f av j n1 av-d p-acp po12 n1, cc p-acp po22 n1, pns11 vmb vvi pn31 po11 n1 p-acp d n1, av-d p-acp dt jc n1 pp-f po11 d n1, (6) sermon (DIV1) 6 Page 3
19 and, if it may please God, for the greater benefit of your Souls, plainly to lay before you the cause of this: and, if it may please God, for the greater benefit of your Souls, plainly to lay before you the cause of this: cc, cs pn31 vmb vvi np1, p-acp dt jc n1 pp-f po22 n2, av-j pc-acp vvi p-acp pn22 dt n1 pp-f d: (6) sermon (DIV1) 6 Page 3
20 By resolving it, as both the Authority of our Saviour, and the natural reason of the thing its self require I should, into the general indisposition of Men to receive the Gospel. We now, By resolving it, as both the authority of our Saviour, and the natural reason of the thing its self require I should, into the general indisposition of Men to receive the Gospel. We now, p-acp vvg pn31, c-acp d dt n1 pp-f po12 n1, cc dt j n1 pp-f dt n1 po31 n1 vvb pns11 vmd, p-acp dt j n1 pp-f n2 p-acp vvi dt n1. pns12 av, (6) sermon (DIV1) 6 Page 4
21 as the Sower in the Parable, scatter the same Seed on all the parts of the Field indifferently: as the Sour in the Parable, scatter the same Seed on all the parts of the Field indifferently: c-acp dt j p-acp dt n1, vvb dt d n1 p-acp d dt n2 pp-f dt n1 av-j: (6) sermon (DIV1) 6 Page 4
22 We desire that every one should yield a suitable increase. We desire that every one should yield a suitable increase. pns12 vvb cst d crd vmd vvi dt j n1. (6) sermon (DIV1) 6 Page 4
23 What can possibly be the cause of that strange variety we find in the product, that one part should bring forth a plentiful crop of Faith and Good works ; What can possibly be the cause of that strange variety we find in the product, that one part should bring forth a plentiful crop of Faith and Good works; q-crq vmb av-j vbi dt n1 pp-f cst j n1 pns12 vvb p-acp dt n1, cst pi n1 vmd vvi av dt j n1 pp-f n1 cc j n2; (6) sermon (DIV1) 6 Page 4
24 another either none at all, or but a very small one in comparison, but only this, That the Ground is in some better prepared to receive the Seed than it is in others, Another either none At all, or but a very small one in comparison, but only this, That the Ground is in Some better prepared to receive the Seed than it is in Others, j-jn d pi p-acp d, cc p-acp dt j j pi p-acp n1, cc-acp av-j d, cst dt n1 vbz p-acp d av-jc vvn pc-acp vvi dt n1 cs pn31 vbz p-acp n2-jn, (6) sermon (DIV1) 6 Page 4
25 and therefore brings forth the Fruit accordingly. and Therefore brings forth the Fruit accordingly. cc av vvz av dt n1 av-vvg. (6) sermon (DIV1) 6 Page 4
26 This is the plain design both of the Parable before mentioned, and of that Exhortation with which our Saviour here concludes it in the words of the Text, He that hath Ears to hear, let him hear. This is the plain Design both of the Parable before mentioned, and of that Exhortation with which our Saviour Here concludes it in the words of the Text, He that hath Ears to hear, let him hear. d vbz dt j n1 av-d pp-f dt n1 a-acp vvn, cc pp-f d n1 p-acp r-crq po12 n1 av vvz pn31 p-acp dt n2 pp-f dt n1, pns31 cst vhz n2 pc-acp vvi, vvb pno31 vvi. (6) sermon (DIV1) 7 Page 4
27 In my Discourse upon which words, that I may pursue the same Method which our Blessed Lord did in his Parable, I will I. In my Discourse upon which words, that I may pursue the same Method which our Blessed Lord did in his Parable, I will I. p-acp po11 n1 p-acp r-crq n2, cst pns11 vmb vvi dt d n1 r-crq po12 vvn n1 vdd p-acp po31 n1, pns11 vmb pns11. (6) sermon (DIV1) 8 Page 4
28 Show you what sort of Hearers they are, to whom the Word is in vain spoken; Show you what sort of Hearers they Are, to whom the Word is in vain spoken; vvb pn22 r-crq n1 pp-f n2 pns32 vbr, p-acp ro-crq dt n1 vbz p-acp j vvn; (6) sermon (DIV1) 9 Page 4
29 who are not likely to benefit themselves by our Preaching. And who Are not likely to benefit themselves by our Preaching. And r-crq vbr xx j pc-acp vvi px32 p-acp po12 vvg. cc (6) sermon (DIV1) 9 Page 4
30 II. Will offer some Rules for the disposing of your Souls in such a manner, that by the Grace of God you may be fit to receive benefit by it. I. II Will offer Some Rules for the disposing of your Souls in such a manner, that by the Grace of God you may be fit to receive benefit by it. I. crd n1 vvb d vvz p-acp dt n-vvg pp-f po22 n2 p-acp d dt n1, cst p-acp dt vvb pp-f np1 pn22 vmb vbi j pc-acp vvi n1 p-acp pn31. pns11. (6) sermon (DIV1) 10 Page 5
31 I am to show what kind of Hearers they are, to whom the Word is in vain spoken, who are not likely to benefit themselves by our Preaching. I am to show what kind of Hearers they Are, to whom the Word is in vain spoken, who Are not likely to benefit themselves by our Preaching. pns11 vbm pc-acp vvi r-crq n1 pp-f n2 pns32 vbr, p-acp ro-crq dt n1 vbz p-acp j vvn, r-crq vbr xx j pc-acp vvi px32 p-acp po12 vvg. (6) sermon (DIV1) 11 Page 5
32 In pursuance of which Point, I should be infinite should I insist particularly on all those indispositions that are apt to render a man an unprofitable Hearer of Divine Truth. In pursuance of which Point, I should be infinite should I insist particularly on all those indispositions that Are apt to render a man an unprofitable Hearer of Divine Truth. p-acp n1 pp-f r-crq n1, pns11 vmd vbi j vmd pns11 vvi av-j p-acp d d n2 cst vbr j pc-acp vvi dt n1 dt j n1 pp-f j-jn n1. (6) sermon (DIV1) 12 Page 5
33 I will reduce this first sort of Auditors to as few Generals as I can, I will reduce this First sort of Auditors to as few Generals as I can, pns11 vmb vvi d ord n1 pp-f n2 p-acp c-acp d n2 c-acp pns11 vmb, (6) sermon (DIV1) 12 Page 5
34 and that with all the freedom and plainness, that both the Nature and End of such an Undertaking require. and that with all the freedom and plainness, that both the Nature and End of such an Undertaking require. cc cst p-acp d dt n1 cc n1, cst d dt n1 cc vvb pp-f d dt n-vvg vvi. (6) sermon (DIV1) 12 Page 5
35 1. And the first that I shall mention, is, The Careless Hearer. 1. And the First that I shall mention, is, The Careless Hearer. crd cc dt ord cst pns11 vmb vvi, vbz, dt j n1. (6) sermon (DIV1) 13 Page 5
36 It is the misfortune of too many, in the Church of Christ, that in St. Paul 's Character, they have a form of Godliness, but are little acquainted with the Power of it. They come to our Assemblies, It is the misfortune of too many, in the Church of christ, that in Saint Paul is Character, they have a from of Godliness, but Are little acquainted with the Power of it. They come to our Assemblies, pn31 vbz dt n1 pp-f av d, p-acp dt n1 pp-f np1, cst p-acp n1 np1 vbz n1, pns32 vhb dt n1 pp-f n1, p-acp vbr av-j vvn p-acp dt n1 pp-f pn31. pns32 vvb p-acp po12 n2, (6) sermon (DIV1) 14 Page 5
37 and hear our Discourses, and for the time are very much affected with them: But they go away, and presently they forget what they heard; and hear our Discourses, and for the time Are very much affected with them: But they go away, and presently they forget what they herd; cc vvb po12 n2, cc p-acp dt n1 vbr av av-d vvn p-acp pno32: cc-acp pns32 vvb av, cc av-j pns32 vvb r-crq pns32 vvd; (6) sermon (DIV1) 14 Page 5
38 their Holy Affections are scattered as a morning Cloud, they grow cold and indifferent as they were before; their Holy Affections Are scattered as a morning Cloud, they grow cold and indifferent as they were before; po32 j n2 vbr vvn p-acp dt n1 n1, pns32 vvb j-jn cc j c-acp pns32 vbdr a-acp; (6) sermon (DIV1) 14 Page 6
39 nor much concern themselves with any farther thoughts of Religion, till the next Sunday comes, and another Sermon again puts them in mind of it. nor much concern themselves with any farther thoughts of Religion, till the next Sunday comes, and Another Sermon again puts them in mind of it. ccx d vvb px32 p-acp d jc n2 pp-f n1, c-acp dt ord np1 vvz, cc j-jn n1 av vvz pno32 p-acp n1 pp-f pn31. (6) sermon (DIV1) 14 Page 6
40 As if the end of all our Preaching were only to make the Service a little the more solemn; As if the end of all our Preaching were only to make the Service a little the more solemn; p-acp cs dt n1 pp-f d po12 vvg vbdr j pc-acp vvi dt n1 dt j dt av-dc j; (6) sermon (DIV1) 14 Page 6
41 to entertain them an hour extraordinary in the Church ; to entertain them an hour extraordinary in the Church; pc-acp vvi pno32 dt n1 j p-acp dt n1; (6) sermon (DIV1) 14 Page 6
42 and if they did but sit out that, with any tolerable Attention, they had then discharged their duty, they had done all that was required of them. and if they did but fit out that, with any tolerable Attention, they had then discharged their duty, they had done all that was required of them. cc cs pns32 vdd p-acp vvi av d, p-acp d j n1, pns32 vhd av vvn po32 n1, pns32 vhd vdn d cst vbds vvn pp-f pno32. (6) sermon (DIV1) 14 Page 6
43 To such Auditors as these, I would only beg leave to remonstrate how unreasonable such a negligence as this is; To such Auditors as these, I would only beg leave to remonstrate how unreasonable such a negligence as this is; p-acp d ng1 c-acp d, pns11 vmd av-j vvi n1 pc-acp vvi c-crq j d dt n1 c-acp d vbz; (6) sermon (DIV1) 15 Page 6
44 and of what a dangerous consequence it will most certainly prove to them in the end. and of what a dangerous consequence it will most Certainly prove to them in the end. cc pp-f r-crq dt j n1 pn31 vmb av-ds av-j vvi p-acp pno32 p-acp dt n1. (6) sermon (DIV1) 15 Page 6
45 Our Discourses in these Places, all of them I am sure should be, and I believe for the most part are, either Explications of that Duty which God requires of us, or Exhortations to fulfil it; Our Discourses in these Places, all of them I am sure should be, and I believe for the most part Are, either Explications of that Duty which God requires of us, or Exhortations to fulfil it; po12 n2 p-acp d n2, d pp-f pno32 pns11 vbm j vmd vbi, cc pns11 vvb p-acp dt av-ds n1 vbr, d n2 pp-f d n1 r-crq np1 vvz pp-f pno12, cc n2 pc-acp vvi pn31; (6) sermon (DIV1) 15 Page 6
46 or else to shew the danger and baseness of those Temptati•ns, that most usually draw men aside from it. or Else to show the danger and baseness of those Temptati•ns, that most usually draw men aside from it. cc av pc-acp vvi dt n1 cc n1 pp-f d n2, d av-ds av-j vvi n2 av p-acp pn31. (6) sermon (DIV1) 15 Page 6
47 Now all these naturally imply an obligation on the part of those that hear us, to do somewhat in pursuance of these instructions: Now all these naturally imply an obligation on the part of those that hear us, to do somewhat in pursuance of these instructions: av d d av-j vvi dt n1 p-acp dt n1 pp-f d d vvb pno12, pc-acp vdi av p-acp n1 pp-f d n2: (6) sermon (DIV1) 15 Page 7
48 Either to fulfil this Duty, or to fly those sins that are contrary to it; Either to fulfil this Duty, or to fly those Sins that Are contrary to it; av-d pc-acp vvi d n1, cc pc-acp vvi d n2 cst vbr j-jn p-acp pn31; (6) sermon (DIV1) 15 Page 7
49 or to watch and arm themselves against those Temptations which they are forewarn'd will otherwise be apt to seduce them from it. or to watch and arm themselves against those Temptations which they Are forewarned will otherwise be apt to seduce them from it. cc pc-acp vvi cc vvi px32 p-acp d n2 r-crq pns32 vbr vvn vmb av vbi j pc-acp vvi pno32 p-acp pn31. (6) sermon (DIV1) 15 Page 7
50 And if they neglect to do this, they will be much more inexcusable, than if they had never been instructed by us: And if they neglect to do this, they will be much more inexcusable, than if they had never been instructed by us: cc cs pns32 vvb pc-acp vdi d, pns32 vmb vbi av-d av-dc j, cs cs pns32 vhd av-x vbn vvn p-acp pno12: (6) sermon (DIV1) 15 Page 7
51 What our Saviour once said of the Jews with reference to his Preaching, will be found as true now, with respect to ours: What our Saviour once said of the jews with Referente to his Preaching, will be found as true now, with respect to ours: q-crq po12 n1 a-acp vvd pp-f dt np2 p-acp n1 p-acp po31 vvg, vmb vbi vvn p-acp j av, p-acp n1 p-acp png12: (6) sermon (DIV1) 15 Page 7
52 If I had not come and spoken unto them, they had not had sin; but now they have no cloak for their sin. If I had not come and spoken unto them, they had not had since; but now they have no cloak for their since. cs pns11 vhd xx vvn cc vvn p-acp pno32, pns32 vhd xx vhn n1; cc-acp av pns32 vhb dx n1 p-acp po32 n1. (6) sermon (DIV1) 15 Page 7
53 It is not in discourses of this kind as in other ordinary addresses that are sometimes made to us: It is not in discourses of this kind as in other ordinary Addresses that Are sometime made to us: pn31 vbz xx p-acp n2 pp-f d n1 c-acp p-acp j-jn j n2 cst vbr av vvn p-acp pno12: (6) sermon (DIV1) 16 Page 7
54 which if they do but afford us some agreeable entertainment for the present, we have our desire; which if they do but afford us Some agreeable entertainment for the present, we have our desire; r-crq cs pns32 vdb p-acp vvi pno12 d j n1 p-acp dt j, pns12 vhb po12 n1; (6) sermon (DIV1) 16 Page 7
55 and though we afterwards never trouble our selves with any farther thoughts of them, yet we run no great hazard, and though we afterwards never trouble our selves with any farther thoughts of them, yet we run no great hazard, cc cs pns12 av av-x vvi po12 n2 p-acp d jc n2 pp-f pno32, av pns12 vvb dx j n1, (6) sermon (DIV1) 16 Page 7
56 nor it may be sustain any Loss by our neglect of them. nor it may be sustain any Loss by our neglect of them. ccx pn31 vmb vbi vvi d n1 p-acp po12 n1 pp-f pno32. (6) sermon (DIV1) 16 Page 7
57 But when we tell you your Duty, and lay before you the Doctrine by which you are to be Saved, the Case is much otherwise. But when we tell you your Duty, and lay before you the Doctrine by which you Are to be Saved, the Case is much otherwise. cc-acp c-crq pns12 vvb pn22 po22 n1, cc vvd p-acp pn22 dt n1 p-acp r-crq pn22 vbr pc-acp vbi vvn, dt n1 vbz av-d av. (6) sermon (DIV1) 17 Page 7
58 We speak as the Commissioners of God ; and as the Ambassadors of Christ we beseech you to be reconciled unto Him. We speak as the Commissioners of God; and as the ambassadors of christ we beseech you to be reconciled unto Him. pns12 vvb p-acp dt n2 pp-f np1; cc c-acp dt n2 pp-f np1 pns12 vvb pn22 pc-acp vbi vvn p-acp pno31. (6) sermon (DIV1) 17 Page 7
59 The words which we deliver unto you, they are not our own, but His that sent us: The words which we deliver unto you, they Are not our own, but His that sent us: dt n2 r-crq pns12 vvb p-acp pn22, pns32 vbr xx po12 d, cc-acp po31 cst vvd pno12: (6) sermon (DIV1) 17 Page 8
60 they are the rules and measures by which you ought to live, and by your neglect or observance whereof, you must preserve or lose your Souls to all Eternity. they Are the rules and measures by which you ought to live, and by your neglect or observance whereof, you must preserve or loose your Souls to all Eternity. pns32 vbr dt n2 cc vvz p-acp r-crq pn22 vmd pc-acp vvi, cc p-acp po22 n1 cc n1 c-crq, pn22 vmb vvi cc vvi po22 n2 p-acp d n1. (6) sermon (DIV1) 17 Page 8
61 The light esteem of what we say, do not mistake, it reflects not upon us, but on him whose Ministers we are; The Light esteem of what we say, do not mistake, it reflects not upon us, but on him whose Ministers we Are; dt j n1 pp-f r-crq pns12 vvb, vdb xx vvi, pn31 vvz xx p-acp pno12, cc-acp p-acp pno31 rg-crq n2 pns12 vbr; (6) sermon (DIV1) 17 Page 8
62 whose Gospel we preach, and whose Goodness we set forth, and who therefore will one day call you to a severe account for that little regard you now shew of what we deliver unto you. But whose Gospel we preach, and whose goodness we Set forth, and who Therefore will one day call you to a severe account for that little regard you now show of what we deliver unto you. But r-crq n1 pns12 vvb, cc rg-crq n1 pns12 vvd av, cc r-crq av vmb crd n1 vvb pn22 p-acp dt j n1 p-acp d j n1 pn22 av vvi pp-f r-crq pns12 vvb p-acp pn22. p-acp (6) sermon (DIV1) 17 Page 8
63 2 dly. A second sort of Hearers, who reap but little benefit by all our discourses are, The Curious Hearers. 2 dly. A second sort of Hearers, who reap but little benefit by all our discourses Are, The Curious Hearers. crd av-j. dt ord n1 pp-f n2, r-crq vvb p-acp j n1 p-acp d po12 n2 vbr, dt j n2. (6) sermon (DIV1) 18 Page 8
64 For such there still are in our days, as well as we read there were heretofore in the Apostles ; For such there still Are in our days, as well as we read there were heretofore in the Apostles; p-acp d a-acp j vbr p-acp po12 n2, c-acp av c-acp pns12 vvb a-acp vbdr av p-acp dt n2; (6) sermon (DIV1) 19 Page 8
65 Who hold mens Persons in Admiration, and esteem the Gospel of Christ more according to the Preachers Eloquence, than its own Authority. One is of Paul, another of Apollos, and a third of Cephas ; Who hold men's Persons in Admiration, and esteem the Gospel of christ more according to the Preachers Eloquence, than its own authority. One is of Paul, Another of Apollos, and a third of Cephas; r-crq n1 ng2 n2 p-acp n1, cc vvb dt n1 pp-f np1 av-dc vvg p-acp dt n2 n1, cs po31 d n1. crd vbz pp-f np1, j-jn pp-f npg1, cc dt ord pp-f np1; (6) sermon (DIV1) 19 Page 8
66 As if the business of our Preaching were to please their Fancies, not to instruct their Minds and to reform their Manners; As if the business of our Preaching were to please their Fancies, not to instruct their Minds and to reform their Manners; c-acp cs dt n1 pp-f po12 vvg vbdr p-acp vvi po32 n2, xx pc-acp vvi po32 n2 cc pc-acp vvi po32 n2; (6) sermon (DIV1) 19 Page 8
67 and that simplicity which was once the Glory of the Gospel, were now to be esteem'd the scandal of its Ministers. and that simplicity which was once the Glory of the Gospel, were now to be esteemed the scandal of its Ministers. cc d n1 r-crq vbds a-acp dt n1 pp-f dt n1, vbdr av pc-acp vbi vvn dt n1 pp-f po31 n2. (6) sermon (DIV1) 19 Page 9
68 Hence it is that so many of our Auditors, instead of coming to our discourses as they ought, to hear their Duty, and confirm their Faith, and encrease their Piety, come rather to observe, and censure; The application they make, is not to enter into their Closets, and Meditate upon what they have Heard, Hence it is that so many of our Auditors, instead of coming to our discourses as they ought, to hear their Duty, and confirm their Faith, and increase their Piety, come rather to observe, and censure; The application they make, is not to enter into their Closets, and Meditate upon what they have Herd, av pn31 vbz cst av d pp-f po12 n2, av pp-f vvg p-acp po12 n2 c-acp pns32 vmd, p-acp vvb po32 n1, cc vvi po32 n1, cc vvi po32 n1, vvn av-c p-acp vvb, cc vvb; dt n1 pns32 vvb, vbz xx pc-acp vvi p-acp po32 n2, cc vvi p-acp r-crq pns32 vhb vvn, (6) sermon (DIV1) 20 Page 9
69 and consider how they may benefit their Souls by it; and then to beg the assistance of God's Grace to enable them so to do; and Consider how they may benefit their Souls by it; and then to beg the assistance of God's Grace to enable them so to do; cc vvb c-crq pns32 vmb vvi po32 n2 p-acp pn31; cc av pc-acp vvi dt n1 pp-f npg1 n1 pc-acp vvi pno32 av pc-acp vdi; (6) sermon (DIV1) 20 Page 9
70 But to Applaud or Despise the Preacher, according as he has had the Fortune to be liked or disliked by them. But to Applaud or Despise the Preacher, according as he has had the Fortune to be liked or disliked by them. cc-acp pc-acp vvi cc vvb dt n1, vvg c-acp pns31 vhz vhn dt n1 pc-acp vbi vvn cc vvn p-acp pno32. (6) sermon (DIV1) 20 Page 9
71 There is hardly any defect in the Preacher so small, that is not enough to distast them against the very Doctrine that is delivered: There is hardly any defect in the Preacher so small, that is not enough to distaste them against the very Doctrine that is Delivered: pc-acp vbz av d n1 p-acp dt n1 av j, cst vbz xx av-d p-acp n1 pno32 p-acp dt j n1 cst vbz vvn: (6) sermon (DIV1) 20 Page 9
72 And be the Duty never so clearly and solidly established, yet if the Method be not exact, the Style correct, the Subject such as they approve; And be the Duty never so clearly and solidly established, yet if the Method be not exact, the Style correct, the Subject such as they approve; cc vbb dt n1 av-x av av-j cc av-j vvn, av cs dt n1 vbb xx j, dt n1 vvi, dt j-jn d c-acp pns32 vvb; (6) sermon (DIV1) 20 Page 9
73 the Voice, the Action, nay and sometimes the very Look of him that speaks to them, agreeable to their Fancies, all is spoiled, and they are not Edified. But alas! the Voice, the Actium, nay and sometime the very Look of him that speaks to them, agreeable to their Fancies, all is spoiled, and they Are not Edified. But alas! dt n1, dt n1, uh-x cc av dt j vvb pp-f pno31 cst vvz p-acp pno32, j p-acp po32 n2, d vbz vvn, cc pns32 vbr xx vvn. cc-acp uh! (6) sermon (DIV1) 20 Page 9
74 Who is Paul, or who is Apollos, or who is Cephas? Are we not all the Ministers of Christ, and your Servants for Jesus sake? Do we not all Preach to you the same common Salvation? Is it not the same Gospel that is delivered by every one of us? What if we have not all of us the same accidental advantages? If another speak to you with more Ornament and Eloquence? Must therefore my Weakness, render the Gospel of Christ Contemptible? Who is Paul, or who is Apollos, or who is Cephas? are we not all the Ministers of christ, and your Servants for jesus sake? Do we not all Preach to you the same Common Salvation? Is it not the same Gospel that is Delivered by every one of us? What if we have not all of us the same accidental advantages? If Another speak to you with more Ornament and Eloquence? Must Therefore my Weakness, render the Gospel of christ Contemptible? q-crq vbz np1, cc r-crq vbz np1, cc r-crq vbz np1? vbr pns12 xx d dt n2 pp-f np1, cc po22 n2 p-acp np1 n1? vdb pns12 xx d vvi p-acp pn22 dt d j n1? vbz pn31 xx dt d n1 cst vbz vvn p-acp d crd pp-f pno12? q-crq cs pns12 vhb xx d pp-f pno12 av d j n2? cs j-jn vvb p-acp pn22 p-acp dc n1 cc n1? vmb av po11 n1, vvb dt n1 pp-f np1 j? (6) sermon (DIV1) 21 Page 10
75 I would to God, for your sakes, we were all such as you desire. I would to God, for your sakes, we were all such as you desire. pns11 vmd p-acp np1, p-acp po22 n2, pns12 vbdr d d c-acp pn22 vvb. (6) sermon (DIV1) 22 Page 10
76 That we could every one of us not only instruct, but please you too to Edification ; That we could every one of us not only instruct, but please you too to Edification; cst pns12 vmd d pi pp-f pno12 xx j vvi, cc-acp vvb pn22 av p-acp n1; (6) sermon (DIV1) 22 Page 10
77 that so by any means, if it were possible, we might gain some of you. that so by any means, if it were possible, we might gain Some of you. cst av p-acp d n2, cs pn31 vbdr j, pns12 vmd vvi d pp-f pn22. (6) sermon (DIV1) 22 Page 10
78 But yet, in the words of St. Paul, give me leave freely to say of this Curiosity, That verily there is a fault among you. But yet, in the words of Saint Paul, give me leave freely to say of this Curiosity, That verily there is a fault among you. p-acp av, p-acp dt n2 pp-f n1 np1, vvb pno11 vvi av-j pc-acp vvi pp-f d n1, cst av-j a-acp vbz dt n1 p-acp pn22. (6) sermon (DIV1) 22 Page 10
79 And what wonder if you do not reap that real Advantage we could wish from our instructions, when alas! And what wonder if you do not reap that real Advantage we could wish from our instructions, when alas! cc r-crq n1 cs pn22 vdb xx vvi cst j n1 pns12 vmd vvi p-acp po12 n2, c-crq uh! (6) sermon (DIV1) 22 Page 10
80 it is not That you look after: it is not That you look After: pn31 vbz xx cst pn22 vvb a-acp: (6) sermon (DIV1) 22 Page 10
81 You come with curiosity to gratify an itching Ear, not with true Humility, to increase your Knowledge, and improve your Piety. But, You come with curiosity to gratify an itching Ear, not with true Humility, to increase your Knowledge, and improve your Piety. But, pn22 vvb p-acp n1 p-acp vvi dt j-vvg n1, xx p-acp j n1, pc-acp vvi po22 n1, cc vvb po22 n1. p-acp, (6) sermon (DIV1) 22 Page 10
82 3 dly, A third sort of Hearers to be considered in this place are, The Carnal and Sensual Hearers : 3 dly, A third sort of Hearers to be considered in this place Are, The Carnal and Sensual Hearers: crd av, dt ord n1 pp-f n2 pc-acp vbi vvn p-acp d n1 vbr, dt j cc j n2: (6) sermon (DIV1) 23 Page 10
83 Men, who in their wills and desires are utter Enemies to the Practice of Christianity, however they sometimes comes to be hearers of it. Men, who in their wills and Desires Are utter Enemies to the Practice of Christianity, however they sometime comes to be hearers of it. n2, r-crq p-acp po32 n2 cc n2 vbr j n2 p-acp dt n1 pp-f np1, c-acp pns32 av vvz pc-acp vbi n2 pp-f pn31. (6) sermon (DIV1) 23 Page 11
84 But as the Great Philosopher heretofore when he opened his School of Morality, and began his Lectures with the same reflections I am now making, excluded all vicious and even young men from his Auditory ; But as the Great Philosopher heretofore when he opened his School of Morality, and began his Lectures with the same reflections I am now making, excluded all vicious and even young men from his Auditory; cc-acp p-acp dt j n1 av c-crq pns31 vvd po31 vvi pp-f n1, cc vvd po31 n2 p-acp dt d n2 pns11 vbm av vvg, vvd d j cc av j n2 p-acp po31 j; (6) sermon (DIV1) 24 Page 11
85 Esteeming it in vain for him to spend his time in instructing those who were either already engaged in a Course of Sin, Esteeming it in vain for him to spend his time in instructing those who were either already engaged in a Course of since, vvg pn31 p-acp j c-acp pno31 pc-acp vvi po31 n1 p-acp vvg d r-crq vbdr av-d av vvn p-acp dt n1 pp-f n1, (6) sermon (DIV1) 24 Page 11
86 or otherwise by the bent and heat of their Age strongly inclined and tempted to it: or otherwise by the bent and heat of their Age strongly inclined and tempted to it: cc av p-acp dt n1 cc n1 pp-f po32 n1 av-j vvn cc vvn p-acp pn31: (6) sermon (DIV1) 24 Page 11
87 So may I certainly, with much greater reason, say with reference to our Gospel, That to such as these, all our Addresses will signify but very little. So may I Certainly, with much greater reason, say with Referente to our Gospel, That to such as these, all our Addresses will signify but very little. av vmb pns11 av-j, p-acp d jc n1, vvb p-acp n1 p-acp po12 n1, cst p-acp d c-acp d, d po12 n2 vmb vvi p-acp av j. (6) sermon (DIV1) 24 Page 11
88 Nor can we reasonably expect men should become such Proficients as we desire, by our exhortations to Piety, till they will begin seriously to dispose their minds to the practice of it. Nor can we reasonably expect men should become such Proficients as we desire, by our exhortations to Piety, till they will begin seriously to dispose their minds to the practice of it. ccx vmb pns12 av-j vvb n2 vmd vvi d n2-j c-acp pns12 vvb, p-acp po12 n2 p-acp n1, c-acp pns32 vmb vvi av-j pc-acp vvi po32 n2 p-acp dt n1 pp-f pn31. (6) sermon (DIV1) 24 Page 11
89 To preach to a soft Voluptuary, the severe Doctrines of Mortification, and Self-denyal ; To preach to a soft Voluptuary, the severe Doctrines of Mortification, and Self-denial; pc-acp vvi p-acp dt j n1, dt j n2 pp-f n1, cc n1; (6) sermon (DIV1) 25 Page 11
90 to an Angry and Impatient Spirit, to bear Injuries, not to recompence to any Evil for Evil ; to an Angry and Impatient Spirit, to bear Injuries, not to recompense to any Evil for Evil; p-acp dt j cc j n1, pc-acp vvi n2, xx pc-acp vvi p-acp d n-jn p-acp j-jn; (6) sermon (DIV1) 25 Page 11
91 to forgive, nay, to love his Enemies: To the Covetous Miser, to Give Alms of such things as he has ; to forgive, nay, to love his Enemies: To the Covetous Miser, to Give Alms of such things as he has; p-acp vvb, uh, pc-acp vvi po31 n2: p-acp dt j n1, p-acp vvb n2 pp-f d n2 c-acp pns31 vhz; (6) sermon (DIV1) 25 Page 11
92 and make himself friends in Heaven, by the wise distribution of his unrighteous Mammon upon Earth ; and make himself Friends in Heaven, by the wise distribution of his unrighteous Mammon upon Earth; cc vvi px31 n2 p-acp n1, p-acp dt j n1 pp-f po31 j np1 p-acp n1; (6) sermon (DIV1) 25 Page 11
93 what is this but to plow the sand: to sow your seed upon the water? They look upon the Doctrine to be senseless and unreasonable, what is this but to blow the sand: to sow your seed upon the water? They look upon the Doctrine to be senseless and unreasonable, r-crq vbz d p-acp p-acp vvi dt n1: p-acp vvb po22 n1 p-acp dt n1? pns32 vvb p-acp dt n1 pc-acp vbi j cc j, (6) sermon (DIV1) 25 Page 12
94 and the Gospel of Christ foolishness indeed, if it expects they should obey such kind of Precepts as these. and the Gospel of christ foolishness indeed, if it expects they should obey such kind of Precepts as these. cc dt n1 pp-f np1 n1 av, cs pn31 vvz pns32 vmd vvi d n1 pp-f n2 c-acp d. (6) sermon (DIV1) 25 Page 12
95 What therefore our Blessed Saviour once said with reference to his own preaching, I must here beg leave to apply to ours: What Therefore our Blessed Saviour once said with Referente to his own preaching, I must Here beg leave to apply to ours: q-crq av po12 vvn n1 a-acp vvd p-acp n1 p-acp po31 d vvg, pns11 vmb av vvi n1 pc-acp vvi p-acp png12: (6) sermon (DIV1) 26 Page 12
96 If any man will do his will, he shall know of the doctrine whether it be of God, or whether I speak of my self. If any man will do his will, he shall know of the Doctrine whither it be of God, or whither I speak of my self. cs d n1 vmb vdi po31 n1, pns31 vmb vvi pp-f dt n1 cs pn31 vbb pp-f np1, cc cs pns11 vvb pp-f po11 n1. (6) sermon (DIV1) 26 Page 12
97 If any man will do God's will ; If any man will do God's will; cs d n1 vmb vdi npg1 n1; (6) sermon (DIV1) 26 Page 12
98 if he will sincerely resolve to apply himself to the practice of Religion, then he shall know of the doctrine, if he will sincerely resolve to apply himself to the practice of Religion, then he shall know of the Doctrine, cs pns31 vmb av-j vvi pc-acp vvi px31 p-acp dt n1 pp-f n1, av pns31 vmb vvi pp-f dt n1, (6) sermon (DIV1) 26 Page 12
99 whether it be of God, or whether we speak of our selves: whither it be of God, or whither we speak of our selves: cs pn31 vbb pp-f np1, cc cs pns12 vvb pp-f po12 n2: (6) sermon (DIV1) 26 Page 12
100 He shall be fit and prepared to judge of what we speak, whether they are our own words, He shall be fit and prepared to judge of what we speak, whither they Are our own words, pns31 vmb vbi j cc vvn p-acp n1 pp-f r-crq pns12 vvb, cs pns32 vbr po12 d n2, (6) sermon (DIV1) 26 Page 12
101 or the Gospel of Christ, and the Words of Eternal Salvation, that we deliver unto you. or the Gospel of christ, and the Words of Eternal Salvation, that we deliver unto you. cc dt n1 pp-f np1, cc dt n2 pp-f j n1, cst pns12 vvb p-acp pn22. (6) sermon (DIV1) 26 Page 12
102 But till these thorns are first rooted out; ( i. e. ) according to the explication which our Saviour gives us in this very Parable ; But till these thorns Are First rooted out; (i. e.) according to the explication which our Saviour gives us in this very Parable; cc-acp p-acp d n2 vbr ord vvn av; (pns11. sy.) vvg p-acp dt n1 r-crq po12 n1 vvz pno12 p-acp d j n1; (6) sermon (DIV1) 26 Page 12
103 till men have overcome their affections to the Cares, the Pleasures, the Riches of this World, 'tis in vain to expect that any thing we can say should be able to prevail with them to bring forth fruit unto perfection, and such as may carry them to everlasting Happiness in the next. But, till men have overcome their affections to the Cares, the Pleasures, the Riches of this World, it's in vain to expect that any thing we can say should be able to prevail with them to bring forth fruit unto perfection, and such as may carry them to everlasting Happiness in the next. But, c-acp n2 vhb vvn po32 n2 p-acp dt n2, dt n2, dt n2 pp-f d n1, pn31|vbz p-acp j pc-acp vvi cst d n1 pns12 vmb vvi vmd vbi j pc-acp vvi p-acp pno32 p-acp vvb av n1 p-acp n1, cc d a-acp vmb vvi pno32 p-acp j n1 p-acp dt ord. p-acp, (6) sermon (DIV1) 26 Page 13
104 4 thly, And to close this first point; 4 thly, And to close this First point; crd j, cc p-acp j d ord n1; (6) sermon (DIV1) 27 Page 13
105 A fourth sort of Hearers there are, who profit nothing by our preaching, and those yet worse than any I have hitherto mention'd, viz. the Malicious Hearers. A fourth sort of Hearers there Are, who profit nothing by our preaching, and those yet Worse than any I have hitherto mentioned, viz. the Malicious Hearers. dt ord n1 pp-f n2 pc-acp vbr, r-crq n1 pix p-acp po12 vvg, cc d av av-jc cs d pns11 vhb av vvn, n1 dt j n2. (6) sermon (DIV1) 27 Page 13
106 A sort of Men, who come to our Churches now, as the Scribes and Pharisees were wont sometimes to do to our Saviour 's Discourses, not to improve themselves, A sort of Men, who come to our Churches now, as the Scribes and Pharisees were wont sometime to do to our Saviour is Discourses, not to improve themselves, dt n1 pp-f n2, r-crq vvb p-acp po12 n2 av, c-acp dt n2 cc np1 vbdr vvn av pc-acp vdi p-acp po12 n1 vbz n2, xx pc-acp vvi px32, (6) sermon (DIV1) 28 Page 13
107 but, if they can, to intangle us in our Talk. but, if they can, to entangle us in our Talk. cc-acp, cs pns32 vmb, pc-acp vvi pno12 p-acp po12 n1. (6) sermon (DIV1) 28 Page 13
108 I shall not need to say, that such Auditors as these are not likely to be much benefited by what they Hear. I shall not need to say, that such Auditors as these Are not likely to be much benefited by what they Hear. pns11 vmb xx vvi pc-acp vvi, cst d ng1 c-acp d vbr xx j pc-acp vbi av-d vvn p-acp r-crq pns32 vvb. (6) sermon (DIV1) 29 Page 13
109 This is not what themselves aim at: This is not what themselves aim At: d vbz xx r-crq px32 vvb p-acp: (6) sermon (DIV1) 29 Page 13
110 their business is only to find faults, to lie in wait for any thing that they may but be able to make an ill use of, their business is only to find Faults, to lie in wait for any thing that they may but be able to make an ill use of, po32 n1 vbz av-j pc-acp vvi n2, pc-acp vvi p-acp n1 p-acp d n1 cst pns32 vmb cc-acp vbi j pc-acp vvi dt j-jn n1 pp-f, (6) sermon (DIV1) 29 Page 13
111 and like to some venemous Creatures, to suck poison out of the most wholsome Flowers. and like to Some venomous Creatures, to suck poison out of the most wholesome Flowers. cc av-j p-acp d j n2, pc-acp vvi n1 av pp-f dt av-ds j n2. (6) sermon (DIV1) 29 Page 13
112 If a word, or an expression chance to fall from the Preacher which they think for their purpose, that is sure to be turn'd and scann'd to the uttermost: If a word, or an expression chance to fallen from the Preacher which they think for their purpose, that is sure to be turned and scanned to the uttermost: cs dt n1, cc dt n1 vvb pc-acp vvi p-acp dt n1 r-crq pns32 vvb p-acp po32 n1, cst vbz j pc-acp vbi vvn cc vvd p-acp dt j: (6) sermon (DIV1) 29 Page 13
113 And though the meaning was never so innocent, yet 'tis great odds but by a false conjunction of things with one another, by a convenient alteration, And though the meaning was never so innocent, yet it's great odds but by a false conjunction of things with one Another, by a convenient alteration, cc cs dt n1 vbds av-x av j-jn, av pn31|vbz j n2 cc-acp p-acp dt j n1 pp-f n2 p-acp crd j-jn, p-acp dt j n1, (6) sermon (DIV1) 29 Page 13
114 and an uncharitable representation, it shall be set forth to the World as some heinous Crime. and an uncharitable representation, it shall be Set forth to the World as Some heinous Crime. cc dt j n1, pn31 vmb vbi vvn av p-acp dt n1 c-acp d j n1. (6) sermon (DIV1) 29 Page 14
115 And were they always our Open Enemies that did this, we should have the less reason to complain of them. And were they always our Open Enemies that did this, we should have the less reason to complain of them. cc vbdr pns32 av po12 j n2 cst vdd d, pns12 vmd vhi dt av-dc n1 pc-acp vvi pp-f pno32. (6) sermon (DIV1) 30 Page 14
116 We know their Principles, and what a liberty it is their Religion gives them, by any means to defame and abuse those whom their Church thinks fit to put the greatest abuse of all upon, in calling them Hereticks. But for men pretending to be our Friends, We know their Principles, and what a liberty it is their Religion gives them, by any means to defame and abuse those whom their Church thinks fit to put the greatest abuse of all upon, in calling them Heretics. But for men pretending to be our Friends, pns12 vvb po32 n2, cc q-crq dt n1 pn31 vbz po32 n1 vvz pno32, p-acp d n2 pc-acp vvi cc vvi d r-crq po32 n1 vvz j pc-acp vvi dt js n1 pp-f d p-acp, p-acp vvg pno32 n2. cc-acp p-acp n2 vvg pc-acp vbi po12 n2, (6) sermon (DIV1) 30 Page 14
117 and our Brethren, to do the same thing; and our Brothers, to do the same thing; cc po12 n2, pc-acp vdi dt d n1; (6) sermon (DIV1) 30 Page 14
118 to bow the knee, and cry, Hail Master, and betray us, this is a piece of treachery that we cannot chuse but lament, to bow the knee, and cry, Hail Master, and betray us, this is a piece of treachery that we cannot choose but lament, pc-acp vvi dt n1, cc vvi, n1 n1, cc vvb pno12, d vbz dt n1 pp-f n1 cst pns12 vmbx vvi cc-acp vvb, (6) sermon (DIV1) 30 Page 14
119 and heartily beseech God may never be laid to their charge. and heartily beseech God may never be laid to their charge. cc av-j vvb np1 vmb av-x vbi vvn p-acp po32 n1. (6) sermon (DIV1) 30 Page 14
120 I shall not much labour to correct such Auditors, by shewing how mean and scandalous such a practice is: I shall not much labour to correct such Auditors, by showing how mean and scandalous such a practice is: pns11 vmb xx d n1 pc-acp vvi d n2, p-acp vvg c-crq j cc j d dt n1 vbz: (6) sermon (DIV1) 31 Page 14
121 How contrary not only to all the rules of Religion, but even of common Honesty and Humanity. No, rather let them come and search us with all their industry; How contrary not only to all the rules of Religion, but even of Common Honesty and Humanity. No, rather let them come and search us with all their industry; q-crq vvi xx av-j p-acp d dt vvz pp-f n1, p-acp av pp-f j n1 cc n1. uh-dx, av-c vvb pno32 vvi cc vvb pno12 p-acp d po32 n1; (6) sermon (DIV1) 31 Page 14
122 What is their Sin, will be our Justification. Nor could we desire any thing better, were it not in charity to their Souls, What is their since, will be our Justification. Nor could we desire any thing better, were it not in charity to their Souls, q-crq vbz po32 n1, vmb vbi po12 n1. ccx vmd pns12 vvi d n1 av-jc, vbdr pn31 xx p-acp n1 p-acp po32 n2, (6) sermon (DIV1) 31 Page 14
123 than by defying even malice it self to find any just cause of Exception against us, to manifest the more clearly to the World the Innocency and Excellency of our Holy Religion. than by defying even malice it self to find any just cause of Exception against us, to manifest the more clearly to the World the Innocency and Excellency of our Holy Religion. cs p-acp vvg av n1 pn31 n1 pc-acp vvi d j n1 pp-f n1 p-acp pno12, pc-acp vvi dt av-dc av-j p-acp dt n1 dt n1 cc n1 pp-f po12 j n1. (6) sermon (DIV1) 31 Page 15
124 There is nothing here done or said, but what we could be glad all the World were conscious of. There is nothing Here done or said, but what we could be glad all the World were conscious of. pc-acp vbz pix av vdn cc vvn, cc-acp r-crq pns12 vmd vbi j d dt n1 vbdr j pp-f. (6) sermon (DIV1) 32 Page 15
125 We have no mystery of Iniquity to palliate, or to conceal. Our Religion and our Selves are everywhere the same. We have no mystery of Iniquity to palliate, or to conceal. Our Religion and our Selves Are everywhere the same. pns12 vhb dx n1 pp-f n1 pc-acp vvi, cc pc-acp vvi. po12 n1 cc po12 n2 vbr av dt d. (6) sermon (DIV1) 32 Page 15
126 What we preach to you in the Pulpit, we speak to you in private; and, if occasion be, we publish it to all the World. What we preach to you in the Pulpit, we speak to you in private; and, if occasion be, we publish it to all the World. r-crq pns12 vvb p-acp pn22 p-acp dt n1, pns12 vvb p-acp pn22 p-acp j; cc, cs n1 vbi, pns12 vvb pn31 p-acp d dt n1. (6) sermon (DIV1) 32 Page 15
127 Our Sermons, our Writings, our Conversation, are all of a piece. Our Sermons, our Writings, our Conversation, Are all of a piece. po12 n2, po12 n2-vvg, po12 n1, vbr d pp-f dt n1. (6) sermon (DIV1) 32 Page 15
128 We have not one Doctrine to whisper to those that are initiated, and another to seduce those that are not. We have not one Doctrine to whisper to those that Are initiated, and Another to seduce those that Are not. pns12 vhb xx crd n1 p-acp vvb p-acp d cst vbr vvn, cc j-jn p-acp vvi d cst vbr xx. (6) sermon (DIV1) 32 Page 15
129 It is not therefore for our own sakes, that we complain of this fault in any of our Auditors. Were that the motive, could we be so wicked as to deliver any thing to you in God 's name, It is not Therefore for our own sakes, that we complain of this fault in any of our Auditors. Were that the motive, could we be so wicked as to deliver any thing to you in God is name, pn31 vbz xx av p-acp po12 d n2, cst pns12 vvb pp-f d n1 p-acp d pp-f po12 n2. vbdr d dt n1, vmd pns12 vbi av j c-acp pc-acp vvi d n1 p-acp pn22 p-acp np1 vbz n1, (6) sermon (DIV1) 33 Page 15
130 and as his Gospel, that we fear'd all the World should become privy to, yet were it sufficient to know what kind of Hearers we sometimes have, to make us at least Wise as Serpents, if not Harmless as Doves. But though we are therefore sufficiently secure as to our own Innocence, yet we cannot but be concern'd for our Brethrens sin. and as his Gospel, that we feared all the World should become privy to, yet were it sufficient to know what kind of Hearers we sometime have, to make us At least Wise as Serpents, if not Harmless as Dove. But though we Are Therefore sufficiently secure as to our own Innocence, yet we cannot but be concerned for our Brothers' since. cc p-acp po31 n1, cst pns12 vvd d dt n1 vmd vvi j p-acp, av vbdr pn31 j pc-acp vvi r-crq n1 pp-f n2 pns12 av vhb, pc-acp vvi pno12 p-acp ds j c-acp n2, cs xx j c-acp n2. cc-acp cs pns12 vbr av av-j vvi a-acp p-acp po12 d n1, av pns12 vmbx p-acp vbi vvn p-acp po12 ng2 n1. (6) sermon (DIV1) 33 Page 15
131 And beseech them, that they will at last be so kind to their own Souls as to consider how great the danger and sinfulness of such Hearing is; And beseech them, that they will At last be so kind to their own Souls as to Consider how great the danger and sinfulness of such Hearing is; cc vvb pno32, cst pns32 vmb p-acp ord vbi av j p-acp po32 d n2 p-acp pc-acp vvi c-crq j dt n1 cc n1 pp-f d vvg vbz; (6) sermon (DIV1) 33 Page 16
132 what a dishonour it brings to our Holy Religion, what a stop it puts to their Edification now, what a dishonour it brings to our Holy Religion, what a stop it puts to their Edification now, r-crq dt n1 pn31 vvz p-acp po12 j n1, r-crq dt n1 pn31 vvz p-acp po32 n1 av, (6) sermon (DIV1) 33 Page 16
133 and how fatally ruinous it will finally prove to their everlasting Salvation hereafter. and how fatally ruinous it will finally prove to their everlasting Salvation hereafter. cc c-crq av-j j pn31 vmb av-j vvi p-acp po32 j n1 av. (6) sermon (DIV1) 33 Page 16
134 But it is time for me to go on to the other part of this Discourse; But it is time for me to go on to the other part of this Discourse; p-acp pn31 vbz n1 p-acp pno11 pc-acp vvi a-acp p-acp dt j-jn n1 pp-f d n1; (6) sermon (DIV1) 34 Page 16
135 that so having hitherto discover'd what the general Faults of our Hearers are, that so much indispose them to receive that benefit they ought by our preaching, I may now shew that so having hitherto discovered what the general Faults of our Hearers Are, that so much indispose them to receive that benefit they ought by our preaching, I may now show cst av vhg av vvn r-crq dt j n2 pp-f po12 n2 vbr, cst av av-d vvi pno32 pc-acp vvi d n1 pns32 vmd p-acp po12 vvg, pns11 vmb av vvi (6) sermon (DIV1) 34 Page 16
136 II dly, What Qualifications are required in such a One as will profit himself by these kind of Instructions. II dly, What Qualifications Are required in such a One as will profit himself by these kind of Instructions. crd av, q-crq n2 vbr vvn p-acp d dt crd c-acp vmb vvi px31 p-acp d n1 pp-f n2. (6) sermon (DIV1) 35 Page 16
137 Many are the Qualifications of this kind that might be offer'd; Many Are the Qualifications of this kind that might be offered; d vbr dt n2 pp-f d n1 cst vmd vbi vvn; (6) sermon (DIV1) 36 Page 16
138 but I think the principal of them may be very well reduced to these four, and which I shall therefore particularly consider: but I think the principal of them may be very well reduced to these four, and which I shall Therefore particularly Consider: cc-acp pns11 vvb dt n-jn pp-f pno32 vmb vbi av av vvn p-acp d crd, cc r-crq pns11 vmb av av-j vvi: (6) sermon (DIV1) 36 Page 16
139 viz. That he who will dispose Himself to become a profitable Hearer of these Holy Instructions, must 1 st, Be Pious. 2 dly, Docile. 3 dly, Diligent. And 4 thly, Earnest in his Prayers to God Almighty, to bless his Word to him, viz. That he who will dispose Himself to become a profitable Hearer of these Holy Instructions, must 1 Saint, Be Pious. 2 dly, Docile. 3 dly, Diligent. And 4 thly, Earnest in his Prayers to God Almighty, to bless his Word to him, n1 cst pns31 r-crq vmb vvi px31 pc-acp vvi dt j n1 pp-f d j n2, vmb crd zz, vbb j. crd av, j. crd av, j. cc crd j, j p-acp po31 n2 p-acp np1 j-jn, pc-acp vvi po31 n1 p-acp pno31, (6) sermon (DIV1) 36 Page 17
140 and to teach him to profit by it. 1 st, He must be Pious. and to teach him to profit by it. 1 Saint, He must be Pious. cc pc-acp vvi pno31 pc-acp vvi p-acp pn31. crd zz, pns31 vmb vbi j. (6) sermon (DIV1) 36 Page 17
141 This, I have before observed, the very Philosophers required in the Auditors of their Morality: and sure it will be then so much the more necessary in our Hearers, by how much the Rules and Precepts of the Christian Religion are higher, This, I have before observed, the very Philosophers required in the Auditors of their Morality: and sure it will be then so much the more necessary in our Hearers, by how much the Rules and Precepts of the Christian Religion Are higher, d, pns11 vhb a-acp vvn, dt j n2 vvn p-acp dt n2 pp-f po32 n1: cc j pn31 vmb vbi av av av-d dt av-dc j p-acp po12 n2, p-acp c-crq av-d dt n2 cc n2 pp-f dt njp n1 vbr jc, (6) sermon (DIV1) 38 Page 17
142 and more repugnant to the sinful Lusts and Interests of Men, than what they taught. and more repugnant to the sinful Lustiest and Interests of Men, than what they taught. cc av-dc j p-acp dt j ng1 cc n2 pp-f n2, cs r-crq pns32 vvd. (6) sermon (DIV1) 38 Page 17
143 Hence we find our Saviour Christ Himself to have resolved the Cause of the infidelity of the Jews into the indisposition of their Hearts, Hence we find our Saviour christ Himself to have resolved the Cause of the infidelity of the jews into the indisposition of their Hearts, av pns12 vvb po12 n1 np1 px31 pc-acp vhi vvn dt n1 pp-f dt n1 pp-f dt np2 p-acp dt n1 pp-f po32 n2, (6) sermon (DIV1) 39 Page 17
144 for want of probity and goodness to receive his Gospel. They were engaged in a Course of Pride and Vain glory ; for want of probity and Goodness to receive his Gospel. They were engaged in a Course of Pride and Vain glory; p-acp n1 pp-f n1 cc n1 pc-acp vvi po31 n1. pns32 vbdr vvn p-acp dt n1 pp-f n1 cc j n1; (6) sermon (DIV1) 39 Page 17
145 they courted the praise and applauses of the People, and they could not endure to hearken to a Religion that would not support their vanity, nor preserve to them the Respect and Honour of the World, which they valued more than the Praise and Glory of God. they courted the praise and applauses of the People, and they could not endure to harken to a Religion that would not support their vanity, nor preserve to them the Respect and Honour of the World, which they valued more than the Praise and Glory of God. pns32 vvd dt n1 cc n2 pp-f dt n1, cc pns32 vmd xx vvi pc-acp vvi p-acp dt n1 cst vmd xx vvi po32 n1, ccx vvi p-acp pno32 dt n1 cc n1 pp-f dt n1, r-crq pns32 vvd av-dc cs dt n1 cc n1 pp-f np1. (6) sermon (DIV1) 39 Page 18
146 How can ye believe (says he) that receive honour one of another, and seek not the honour that cometh from God only? John v. 44. And again, ch. xiith. How can you believe (Says he) that receive honour one of Another, and seek not the honour that comes from God only? John v. 44. And again, changed. xiith. c-crq vmb pn22 vvi (vvz pns31) d vvb n1 crd pp-f n-jn, cc vvb xx dt n1 cst vvz p-acp np1 av-j? np1 n1 crd. cc av, n1. ord. (6) sermon (DIV1) 39 Page 18
147 the Holy Apostle tells us, That among the chief rulers also many believed on Christ, the Holy Apostle tells us, That among the chief Rulers also many believed on christ, dt j np1 vvz pno12, cst p-acp dt j-jn n2 av av-d vvn p-acp np1, (6) sermon (DIV1) 39 Page 18
148 but because of the Pharisees they did not confess him, lest they should be put out of the synagogue. but Because of the Pharisees they did not confess him, lest they should be put out of the synagogue. cc-acp c-acp pp-f dt np1 pns32 vdd xx vvi pno31, cs pns32 vmd vbi vvn av pp-f dt n1. (6) sermon (DIV1) 39 Page 18
149 For they loved the Praise of Men, more than the Praise of God. And in general, our Saviour Christ says, ch. viii. He that is of God, heareth God's words; For they loved the Praise of Men, more than the Praise of God. And in general, our Saviour christ Says, changed. viii. He that is of God, hears God's words; p-acp pns32 vvd dt vvb pp-f n2, av-dc cs dt vvb pp-f np1. cc p-acp n1, po12 n1 np1 vvz, vvn. crd. pns31 cst vbz pp-f np1, vvz npg1 n2; (6) sermon (DIV1) 39 Page 18
150 ye therefore hear them not, because ye are not of God. you Therefore hear them not, Because you Are not of God. pn22 av vvb pno32 xx, c-acp pn22 vbr xx pp-f np1. (6) sermon (DIV1) 39 Page 18
151 Where we find not only the true Character of him who will be a profitable hearer of God 's word, viz. that he must be of God, as that Phrase is opposed to what our Saviour had just before said of those men, ver. 44. That they were of their father the devil, Where we find not only the true Character of him who will be a profitable hearer of God is word, viz. that he must be of God, as that Phrase is opposed to what our Saviour had just before said of those men, ver. 44. That they were of their father the Devil, c-crq pns12 vvb xx av-j dt j n1 pp-f pno31 r-crq vmb vbi dt j n1 pp-f np1 vbz n1, n1 cst pns31 vmb vbi pp-f np1, p-acp d n1 vbz vvn p-acp r-crq po12 n1 vhd av-j a-acp vvd pp-f d n2, fw-la. crd cst pns32 vbdr pp-f po32 n1 dt n1, (6) sermon (DIV1) 39 Page 18
152 and followed the lusts of him; i. e. and followed the Lustiest of him; i. e. cc vvd dt n2 pp-f pno31; uh. sy. (6) sermon (DIV1) 39 Page 18
153 He must be an honest and upright man, endued with such a Probity and Sincerity as becomes a Child of God ; He must be an honest and upright man, endued with such a Probity and Sincerity as becomes a Child of God; pns31 vmb vbi dt j cc j n1, vvn p-acp d dt n1 cc n1 c-acp vvz dt n1 pp-f np1; (6) sermon (DIV1) 39 Page 18
154 but also the reason why others are not qualified to receive the Gospel, viz. That they are of a temper of mind averse from holy things, but also the reason why Others Are not qualified to receive the Gospel, viz. That they Are of a temper of mind averse from holy things, cc-acp av dt n1 c-crq n2-jn vbr xx vvn pc-acp vvi dt n1, n1 cst pns32 vbr pp-f dt n1 pp-f n1 j p-acp j n2, (6) sermon (DIV1) 39 Page 18
155 and therefore not fit to profit themselves by the hearing of them: Ye therefore hear them not, because ye are not of God. and Therefore not fit to profit themselves by the hearing of them: You Therefore hear them not, Because you Are not of God. cc av xx j pc-acp vvi px32 p-acp dt vvg pp-f pno32: pn22 av vvi pno32 xx, c-acp pn22 vbr xx pp-f np1. (6) sermon (DIV1) 39 Page 18
156 And St. John himself in his 1 st Epistle, iv. 6. gives the same for the reason why their Preaching, as well as Christ 's, had so little effect upon some Men; And Saint John himself in his 1 Saint Epistle, iv. 6. gives the same for the reason why their Preaching, as well as christ is, had so little Effect upon Some Men; cc n1 np1 px31 p-acp po31 crd zz n1, crd. crd. vvz dt d p-acp dt n1 c-crq po32 vvg, c-acp av c-acp np1 vbz, vhd av j n1 p-acp d n2; (6) sermon (DIV1) 39 Page 19
157 We are of God: He that knoweth God, heareth us; he that is not of God, heareth not us. We Are of God: He that Knoweth God, hears us; he that is not of God, hears not us. pns12 vbr pp-f np1: pns31 cst vvz np1, vvz pno12; pns31 cst vbz xx pp-f np1, vvz xx pno12. (6) sermon (DIV1) 39 Page 19
158 And indeed, how can it possibly be, that a man who is not inclined to Piety himself, should be a fit Auditor of a Gospel, whose great end it is to promote it? And indeed, how can it possibly be, that a man who is not inclined to Piety himself, should be a fit Auditor of a Gospel, whose great end it is to promote it? cc av, q-crq vmb pn31 av-j vbi, cst dt n1 r-crq vbz xx vvn p-acp n1 px31, vmd vbi dt j n1 pp-f dt n1, rg-crq j n1 pn31 vbz pc-acp vvi pn31? (6) sermon (DIV1) 40 Page 19
159 1 st. He is averse to it; 1 Saint. He is averse to it; crd zz. pns31 vbz j p-acp pn31; (6) sermon (DIV1) 41 Page 19
160 he has no relish of what is spoken, nor can endure to hear his Lusts and Affections, his beloved Vices, and darling Sins set forth as things that must either be abandoned here, he has no relish of what is spoken, nor can endure to hear his Lustiest and Affections, his Beloved Vices, and darling Sins Set forth as things that must either be abandoned Here, pns31 vhz dx n1 pp-f r-crq vbz vvn, ccx vmb vvi pc-acp vvi po31 vvz cc n2, po31 j-vvn n2, cc j-jn n2 vvn av p-acp n2 cst vmb d vbi vvn av, (6) sermon (DIV1) 41 Page 19
161 or they will render him for ever miserable. or they will render him for ever miserable. cc pns32 vmb vvi pno31 p-acp av j. (6) sermon (DIV1) 41 Page 19
162 And therefore our Saviour in the same St. John, tells us, that this shall be one part of the worlds condemnation, that light is come into the world, And Therefore our Saviour in the same Saint John, tells us, that this shall be one part of the world's condemnation, that Light is come into the world, cc av po12 n1 p-acp dt d n1 np1, vvz pno12, cst d vmb vbi crd n1 pp-f dt n2 n1, cst n1 vbz vvn p-acp dt n1, (6) sermon (DIV1) 41 Page 19
163 and men loved darkness rather than light, because their deeds were evil. and men loved darkness rather than Light, Because their Deeds were evil. cc n2 vvd n1 av-c cs vvi, c-acp po32 n2 vbdr j-jn. (6) sermon (DIV1) 41 Page 19
164 For every one that doth evil, hateth the light, neither cometh to the light, lest his deeds should be reproved. For every one that does evil, hates the Light, neither comes to the Light, lest his Deeds should be reproved. p-acp d pi cst vdz n-jn, vvz dt n1, av-dx vvz p-acp dt n1, cs po31 n2 vmd vbi vvn. (6) sermon (DIV1) 41 Page 19
165 2 dly. All the Arguments that can be offered for such a one's conviction, stick not at all upon him; 2 dly. All the Arguments that can be offered for such a one's conviction, stick not At all upon him; crd av-j. d dt n2 cst vmb vbi vvn p-acp d dt pig n1, vvb xx p-acp d p-acp pno31; (6) sermon (DIV1) 42 Page 19
166 they are as unsuitable to his apprehension, as if you would feed a Lion with Hay, or entertain an Ass with a Theorem. He has no sense of their force, they Are as unsuitable to his apprehension, as if you would feed a lion with Hay, or entertain an Ass with a Theorem. He has no sense of their force, pns32 vbr a-acp j p-acp po31 n1, c-acp cs pn22 vmd vvi dt n1 p-acp n1, cc vvi dt n1 p-acp dt fw-la. pns31 vhz dx n1 pp-f po32 n1, (6) sermon (DIV1) 42 Page 20
167 nor is therefore at all like to be perswaded by them. nor is Therefore At all like to be persuaded by them. ccx vbz av p-acp d j pc-acp vbi vvn p-acp pno32. (6) sermon (DIV1) 42 Page 20
168 To talk to a viciously inclined man, of the baseness and odiousness of his sins, what is this, To talk to a viciously inclined man, of the baseness and odiousness of his Sins, what is this, pc-acp vvi p-acp dt av-j vvn n1, pp-f dt n1 cc n1 pp-f po31 n2, r-crq vbz d, (6) sermon (DIV1) 43 Page 20
169 but in his opinion to argue against his sense and experience? To represent to him the reasonableness, the pleasure, but in his opinion to argue against his sense and experience? To represent to him the reasonableness, the pleasure, cc-acp p-acp po31 n1 pc-acp vvi p-acp po31 n1 cc n1? p-acp vvi p-acp pno31 dt n1, dt n1, (6) sermon (DIV1) 43 Page 20
170 and comfort of living well, what is it else, but to maintain a Paradox, and shew a great deal of Skill, only to demonstrate how much may be said for the most incredible things? Heaven is a place which cannot raise his desires, who has not thoughts purified enough to be in love with innocent and spiritual delights. and Comfort of living well, what is it Else, but to maintain a Paradox, and show a great deal of Skill, only to demonstrate how much may be said for the most incredible things? Heaven is a place which cannot raise his Desires, who has not thoughts purified enough to be in love with innocent and spiritual delights. cc n1 pp-f vvg av, q-crq vbz pn31 av, cc-acp pc-acp vvi dt n1, cc vvi dt j n1 pp-f n1, av-j pc-acp vvi c-crq d vmb vbi vvn p-acp dt av-ds j n2? n1 vbz dt n1 r-crq vmbx vvi po31 n2, r-crq vhz xx n2 vvn av-d pc-acp vbi p-acp n1 p-acp j-jn cc j n2. (6) sermon (DIV1) 43 Page 20
171 The pleasures of those happy Regions are not suited to the sensual apprehensions of such men, The pleasures of those happy Regions Are not suited to the sensual apprehensions of such men, dt n2 pp-f d j n2 vbr xx vvn p-acp dt j n2 pp-f d n2, (6) sermon (DIV1) 43 Page 20
172 as know no attractives, but those of a Mahumetan Paradise : as know no attractives, but those of a Mahometan Paradise: c-acp vvb dx n2, cc-acp d pp-f dt jp n1: (6) sermon (DIV1) 43 Page 20
173 And Hell it self, tho the most formidable consideration of any, yet such as for that very reason, he will be sure to put as far from him as he can; And Hell it self, though the most formidable consideration of any, yet such as for that very reason, he will be sure to put as Far from him as he can; cc n1 pn31 n1, cs dt av-ds j n1 pp-f d, av d c-acp p-acp cst j n1, pns31 vmb vbi j pc-acp vvi c-acp av-j p-acp pno31 c-acp pns31 vmb; (6) sermon (DIV1) 43 Page 20
174 and either fancy that perhaps there is no such place, or if there be, yet ho•e it will be time enough hereafter to p•ovide for the escaping of it. and either fancy that perhaps there is no such place, or if there be, yet ho•e it will be time enough hereafter to p•ovide for the escaping of it. cc d n1 cst av a-acp vbz dx d n1, cc cs pc-acp vbi, av vvb pn31 vmb vbi n1 av-d av pc-acp vvi p-acp dt vvg pp-f pn31. (6) sermon (DIV1) 43 Page 20
175 3. And then lastly, for that which is the great end of all religious instructions, the Practice of Piety, 3. And then lastly, for that which is the great end of all religious instructions, the Practice of Piety, crd cc av ord, c-acp d r-crq vbz dt j n1 pp-f d j n2, dt n1 pp-f n1, (6) sermon (DIV1) 44 Page 21
176 and without which, all our knowledg in the Mystery of Godliness will be in vain; this is what such a one is yet more indisposed to, than all the rest. and without which, all our knowledge in the Mystery of Godliness will be in vain; this is what such a one is yet more indisposed to, than all the rest. cc p-acp r-crq, d po12 n1 p-acp dt n1 pp-f n1 vmb vbi p-acp j; d vbz q-crq d dt pi vbz av av-dc vvn p-acp, cs d dt n1. (6) sermon (DIV1) 44 Page 21
177 There are many in the world, who can be content to applaud the reasonableness of Piety and Virtue, There Are many in the world, who can be content to applaud the reasonableness of Piety and Virtue, pc-acp vbr d p-acp dt n1, r-crq vmb vbi j pc-acp vvi dt n1 pp-f n1 cc n1, (6) sermon (DIV1) 44 Page 21
178 and will allow of all that we can say in praise of it, that yet when it comes to the trial, cannot endure to put it in practice. and will allow of all that we can say in praise of it, that yet when it comes to the trial, cannot endure to put it in practice. cc vmb vvi pp-f d cst pns12 vmb vvi p-acp n1 pp-f pn31, cst av c-crq pn31 vvz p-acp dt n1, vmbx vvi pc-acp vvi pn31 p-acp n1. (6) sermon (DIV1) 44 Page 21
179 Like the Ground over-run with Thorns in the Parable, they receive the Word with gladness, Like the Ground overrun with Thorns in the Parable, they receive the Word with gladness, j dt n1 vvb p-acp n2 p-acp dt n1, pns32 vvb dt n1 p-acp n1, (6) sermon (DIV1) 44 Page 21
180 but the Cares of the world, and the Pleasures of life, choak the seed, so that they seldom bring forth any Fruit unto perfection. but the Cares of the world, and the Pleasures of life, choke the seed, so that they seldom bring forth any Fruit unto perfection. cc-acp dt n2 pp-f dt n1, cc dt n2 pp-f n1, vvb dt n1, av cst pns32 av vvb av d n1 p-acp n1. (6) sermon (DIV1) 44 Page 21
181 It is therefore absolutely necessary, that he who will be a fit Disciple for the school of Christ, should first dispose himself by a Probity and Integrity of mind, to be willing to follow his Instructions. It is Therefore absolutely necessary, that he who will be a fit Disciple for the school of christ, should First dispose himself by a Probity and Integrity of mind, to be willing to follow his Instructions. pn31 vbz av av-j j, cst pns31 r-crq vmb vbi dt j n1 p-acp dt n1 pp-f np1, vmd ord vvi px31 p-acp dt n1 cc n1 pp-f n1, pc-acp vbi j pc-acp vvi po31 n2. (6) sermon (DIV1) 45 Page 21
182 That he labour sincerely to have a Conscience void of offence, both towards God, and towards man. That he labour sincerely to have a Conscience void of offence, both towards God, and towards man. cst pns31 n1 av-j pc-acp vhi dt n1 j pp-f n1, av-d p-acp np1, cc p-acp n1. (6) sermon (DIV1) 45 Page 21
183 That he come to our Religious Exercises with a Pious Mind, not to please his Fancy, or gratifie his Curiosity, but to learn true Wisdom, and that in order to Practice. Instead of considering how the Discourse is managed, That he come to our Religious Exercises with a Pious Mind, not to please his Fancy, or gratify his Curiosity, but to Learn true Wisdom, and that in order to Practice. Instead of considering how the Discourse is managed, cst pns31 vvn p-acp po12 j n2 p-acp dt j n1, xx pc-acp vvi po31 n1, cc vvi po31 n1, p-acp pc-acp vvi j n1, cc cst p-acp n1 p-acp n1. av pp-f vvg c-crq dt n1 vbz vvn, (6) sermon (DIV1) 45 Page 22
184 whether the Preacher performs his part as he expected he should, he must employ his Thoughts on more substantial Meditations : whither the Preacher performs his part as he expected he should, he must employ his Thoughts on more substantial Meditations: cs dt n1 vvz po31 n1 c-acp pns31 vvd pns31 vmd, pns31 vmb vvi po31 n2 a-acp av-dc j n2: (6) sermon (DIV1) 45 Page 22
185 In what particular especially the Disc•urse came up to his own condition, and how he may best apply it thereunto. In what particular especially the Disc•urse Come up to his own condition, and how he may best apply it thereunto. p-acp r-crq j av-j dt n1 vvd a-acp p-acp po31 d n1, cc c-crq pns31 vmb av-js vvi pn31 av. (6) sermon (DIV1) 45 Page 22
186 If any Vice were reproved, whether his own Sin be not concerned in it. If any Vice were reproved, whither his own since be not concerned in it. cs d n1 vbdr vvn, cs po31 d n1 vbb xx vvn p-acp pn31. (6) sermon (DIV1) 45 Page 22
187 If any Duty explain'd or encouraged, whether that were not directed by God, to inform his Knowledg, or to reprove his remissness. If any Duty explained or encouraged, whither that were not directed by God, to inform his Knowledge, or to reprove his remissness. cs d n1 vvn cc vvn, cs d vbdr xx vvn p-acp np1, pc-acp vvi po31 n1, cc pc-acp vvi po31 n1. (6) sermon (DIV1) 45 Page 22
188 If it set forth any of the great Mysteries of our Redemption, or the Glories of Heaven, and what we must do to attain to them; If it Set forth any of the great Mysteres of our Redemption, or the Glories of Heaven, and what we must do to attain to them; cs pn31 vvd av d pp-f dt j n2 pp-f po12 n1, cc dt n2 pp-f n1, cc r-crq pns12 vmb vdi pc-acp vvi p-acp pno32; (6) sermon (DIV1) 45 Page 22
189 to remember that in all these things, God calls upon us to acknowledg his Power, to Remember that in all these things, God calls upon us to acknowledge his Power, pc-acp vvi cst p-acp d d n2, np1 vvz p-acp pno12 pc-acp vvi po31 n1, (6) sermon (DIV1) 45 Page 22
190 and to celebrate his Goodness, who has sent so wonderful and gracious a salvation to us. and to celebrate his goodness, who has sent so wondered and gracious a salvation to us. cc pc-acp vvi po31 n1, r-crq vhz vvn av j cc j dt n1 p-acp pno12. (6) sermon (DIV1) 45 Page 22
191 This is the true way whereby the Pious Christian may profit himself, even by the meanest of our Discourses ; This is the true Way whereby the Pious Christian may profit himself, even by the Meanest of our Discourses; d vbz dt j n1 c-crq dt j njp vmb vvi px31, av p-acp dt js pp-f po12 n2; (6) sermon (DIV1) 46 Page 22
192 but without such a disposition to receive Instruction, the best seed will in vain be cast away upon us. but without such a disposition to receive Instruction, the best seed will in vain be cast away upon us. cc-acp p-acp d dt n1 pc-acp vvi n1, dt js n1 vmb p-acp j vbb vvn av p-acp pno12. (6) sermon (DIV1) 46 Page 22
193 2 dly. The next qualification required in a Christian Auditor, as well as in all others, is, That he be Docile. 2 dly. The next qualification required in a Christian Auditor, as well as in all Others, is, That he be Docile. crd av-j. dt ord n1 vvd p-acp dt njp n1, c-acp av c-acp p-acp d n2-jn, vbz, cst pns31 vbb j. (6) sermon (DIV1) 47 Page 22
194 By which I do not mean, Endued with quick Parts and Abilities to learn; that is the Gift of God, and which sometimes may do more harm than good; By which I do not mean, Endued with quick Parts and Abilities to Learn; that is the Gift of God, and which sometime may do more harm than good; p-acp r-crq pns11 vdb xx vvi, vvn p-acp j n2 cc n2 pc-acp vvi; cst vbz dt n1 pp-f np1, cc r-crq av vmb vdi dc n1 cs j; (6) sermon (DIV1) 48 Page 23
195 but I mean, that he be desirous of Instruction, and to that end prepared with such a temper and disposition of mind, but I mean, that he be desirous of Instruction, and to that end prepared with such a temper and disposition of mind, cc-acp pns11 vvb, cst pns31 vbb j pp-f n1, cc p-acp d n1 vvd p-acp d dt n1 cc n1 pp-f n1, (6) sermon (DIV1) 48 Page 23
196 as to be willing and ready to pursue the means of it. And to this end more particularly, as to be willing and ready to pursue the means of it. And to this end more particularly, c-acp pc-acp vbi j cc j pc-acp vvi dt n2 pp-f pn31. cc p-acp d n1 av-dc av-j, (6) sermon (DIV1) 48 Page 23
197 1 st. That he be Humble, i. e. neither vainly conceited of himself, as if he had no need of instruction; 1 Saint. That he be Humble, i. e. neither vainly conceited of himself, as if he had no need of instruction; crd zz. cst pns31 vbb j, sy. sy. av-dx av-j vvn pp-f px31, c-acp cs pns31 vhd dx n1 pp-f n1; (6) sermon (DIV1) 49 Page 23
198 nor esteeming himself to be too great to receive it, even from the meanest Preacher. nor esteeming himself to be too great to receive it, even from the Meanest Preacher. ccx vvg px31 pc-acp vbi av j pc-acp vvi pn31, av p-acp dt js n1. (6) sermon (DIV1) 49 Page 23
199 There is nothing in the world so great an Enemy to our Proficiency in any thing, as Pride : There is nothing in the world so great an Enemy to our Proficiency in any thing, as Pride: pc-acp vbz pix p-acp dt n1 av j dt n1 p-acp po12 n1 p-acp d n1, c-acp n1: (6) sermon (DIV1) 50 Page 23
200 When men look upon themselves as too great to learn, and as such, neglect and despise the means of Instruction. When men look upon themselves as too great to Learn, and as such, neglect and despise the means of Instruction. c-crq n2 vvb p-acp px32 c-acp av j pc-acp vvi, cc c-acp d, n1 cc vvi dt n2 pp-f n1. (6) sermon (DIV1) 50 Page 23
201 Indeed I am not so vain, as to think that we are not many times called to speak to those who are much fitter to become our Teachers. But yet neither can I so far undervalue the Gospel of Christ, which we deliver unto you, Indeed I am not so vain, as to think that we Are not many times called to speak to those who Are much fitter to become our Teachers. But yet neither can I so Far undervalue the Gospel of christ, which we deliver unto you, np1 pns11 vbm xx av j, c-acp pc-acp vvi cst pns12 vbr xx d n2 vvd pc-acp vvi p-acp d r-crq vbr d jc pc-acp vvi po12 n2. p-acp av dx vmb pns11 av av-j vvi dt n1 pp-f np1, r-crq pns12 vvb p-acp pn22, (6) sermon (DIV1) 50 Page 23
202 as to believe there is ordinarily any Sermon so mean and despicable, but that an humble mind might have profited by it, as to believe there is ordinarily any Sermon so mean and despicable, but that an humble mind might have profited by it, c-acp pc-acp vvi pc-acp vbz av-j d n1 av j cc j, cc-acp cst dt j n1 vmd vhi vvn p-acp pn31, (6) sermon (DIV1) 50 Page 23
203 and have found somewhat at least to exercise his Charity and his Patience, if not to excite his Zeal, and improve his Knowledg. and have found somewhat At least to exercise his Charity and his Patience, if not to excite his Zeal, and improve his Knowledge. cc vhb vvn av p-acp ds p-acp vvi po31 n1 cc po31 n1, cs xx pc-acp vvi po31 n1, cc vvb po31 n1. (6) sermon (DIV1) 50 Page 24
204 2. A second thing required to this Docility, is, That a man be free from Passion 2. A second thing required to this Docility, is, That a man be free from Passion ▪ crd dt ord n1 vvd p-acp d n1, vbz, cst dt n1 vbi j p-acp n1 ▪ (6) sermon (DIV1) 51 Page 24
205 This disturbs the mind, and blinds the reason, and hinders many times the best Doctrine from producing any suitable effects upon us. This disturbs the mind, and blinds the reason, and hinders many times the best Doctrine from producing any suitable effects upon us. d vvz dt n1, cc vvz dt n1, cc vvz d n2 dt js n1 p-acp vvg d j n2 p-acp pno12. (6) sermon (DIV1) 52 Page 24
206 Those who are subject to the command of their own affections, judg more according to the inclinations of them, than to the dictates of right reason. He that espouses a Party or Interest ▪ that loves an Opinion, Those who Are Subject to the command of their own affections, judge more according to the inclinations of them, than to the dictates of right reason. He that espouses a Party or Interest ▪ that loves an Opinion, d r-crq vbr j-jn p-acp dt n1 pp-f po32 d n2, vvb av-dc vvg p-acp dt n2 pp-f pno32, cs p-acp dt vvz pp-f j-jn n1. pns31 cst vvz dt n1 cc n1 ▪ cst vvz dt n1, (6) sermon (DIV1) 53 Page 24
207 and desires it should be true, easily approves of whatsoever does but seem to make for it; and Desires it should be true, Easily approves of whatsoever does but seem to make for it; cc vvz pn31 vmd vbi j, av-j vvz pp-f r-crq vdz p-acp vvi pc-acp vvi p-acp pn31; (6) sermon (DIV1) 53 Page 24
208 and rejects, almost at all adventures, whatsoever appears against it. and rejects, almost At all adventures, whatsoever appears against it. cc vvz, av p-acp d n2, r-crq vvz p-acp pn31. (6) sermon (DIV1) 53 Page 24
209 How does the Hope and Desire of Honour, or Favour, or Fortune in the World, carry men away to the vilest things for the prosecution of it? And so all the other Passions of the mind ; How does the Hope and Desire of Honour, or Favour, or Fortune in the World, carry men away to the Vilest things for the prosecution of it? And so all the other Passion of the mind; q-crq vdz dt vvb cc vvb pp-f n1, cc n1, cc n1 p-acp dt n1, vvb n2 av p-acp dt js n2 p-acp dt n1 pp-f pn31? cc av d dt j-jn n2 pp-f dt n1; (6) sermon (DIV1) 53 Page 24
210 whether it be fear or pleasure, or whatever else be the affection that rules us, they hinder the reason from judging aright, whither it be Fear or pleasure, or whatever Else be the affection that rules us, they hinder the reason from judging aright, cs pn31 vbb n1 cc n1, cc r-crq av vbb dt n1 cst vvz pno12, pns32 vvb dt vvb p-acp vvg av, (6) sermon (DIV1) 53 Page 24
211 and weighing impartially what is delivered to us; and weighing impartially what is Delivered to us; cc vvg av-j r-crq vbz vvn p-acp pno12; (6) sermon (DIV1) 53 Page 24
212 and 'tis great odds, but such an Auditor receives or condemns the Doctrine of Christ, not according as the Authority of Holy Sripture, and the Evidence of right reason require he should, and it's great odds, but such an Auditor receives or condemns the Doctrine of christ, not according as the authority of Holy Scripture, and the Evidence of right reason require he should, cc pn31|vbz j n2, cc-acp d dt n1 vvz cc vvz dt n1 pp-f np1, xx vvg p-acp dt n1 pp-f j n1, cc dt n1 pp-f j-jn n1 vvi pns31 vmd, (6) sermon (DIV1) 53 Page 25
213 but as his own Passions and Inclinations prompt him to do. 3. A Third thing required to Docility is; but as his own Passion and Inclinations prompt him to do. 3. A Third thing required to Docility is; cc-acp c-acp po31 d n2 cc n2 vvb pno31 pc-acp vdi. crd dt ord n1 vvd p-acp n1 vbz; (6) sermon (DIV1) 53 Page 25
214 That a man be free from Prejudice. That a man be free from Prejudice. cst dt n1 vbi j p-acp n1. (6) sermon (DIV1) 54 Page 25
215 He that will advance any thing in the finding out of Truth, must bring to it that Travellers indifference which the Heathen so long since recommended to the World ▪ He must not desire it should lie on the one side rather than the other, He that will advance any thing in the finding out of Truth, must bring to it that Travellers indifference which the Heathen so long since recommended to the World ▪ He must not desire it should lie on the one side rather than the other, pns31 cst vmb vvi d n1 p-acp dt vvg av pp-f n1, vmb vvi p-acp pn31 cst ng1 n1 r-crq dt j-jn av av-j c-acp vvn p-acp dt n1 ▪ pns31 vmb xx vvi pn31 vmd vvi p-acp dt crd n1 av-c cs dt n-jn, (6) sermon (DIV1) 55 Page 25
216 lest his desire that it should, prompt him without just reason to believe that it does. And so in Religion too: lest his desire that it should, prompt him without just reason to believe that it does. And so in Religion too: cs po31 vvb cst pn31 vmd, vvb pno31 p-acp j n1 pc-acp vvi cst pn31 vdz. cc av p-acp n1 av: (6) sermon (DIV1) 55 Page 25
217 He that will make a right judgment, what to believe, or what to Practice, must first throw off all prejudice in favour of his own Opinion, or against any others: He that will make a right judgement, what to believe, or what to Practice, must First throw off all prejudice in favour of his own Opinion, or against any Others: pns31 cst vmb vvi dt j-jn n1, r-crq p-acp vvb, cc r-crq p-acp n1, vmb ord vvi a-acp d vvi p-acp n1 pp-f po31 d n1, cc p-acp d n2-jn: (6) sermon (DIV1) 56 Page 25
218 And resolve never to be so tied up to any Point or Party, as not to be at all times ready impartially to examine whatsoever can reasonably be objected against either. And resolve never to be so tied up to any Point or Party, as not to be At all times ready impartially to examine whatsoever can reasonably be objected against either. cc vvi av-x pc-acp vbi av vvn a-acp p-acp d vvb cc n1, c-acp xx pc-acp vbi p-acp d n2 j av-j pc-acp vvi r-crq vmb av-j vbi vvn p-acp d. (6) sermon (DIV1) 56 Page 25
219 How far the want of this does at this day divide the Church of Christ, I would to God, we had not too great reason on all sides to complain. How Far the want of this does At this day divide the Church of christ, I would to God, we had not too great reason on all sides to complain. c-crq av-j dt n1 pp-f d vdz p-acp d n1 vvi dt n1 pp-f np1, pns11 vmd p-acp np1, pns12 vhd xx av j n1 p-acp d n2 pc-acp vvi. (6) sermon (DIV1) 57 Page 26
220 There are many among us so strangely engaged by false principles to an ill cause, that 'tis in vain to offer them the clearest Arguments to convince them. There Are many among us so strangely engaged by false principles to an ill cause, that it's in vain to offer them the Clearest Arguments to convince them. pc-acp vbr d p-acp pno12 av av-j vvn p-acp j n2 p-acp dt j-jn n1, cst pn31|vbz p-acp j pc-acp vvi pno32 dt js n2 pc-acp vvi pno32. (6) sermon (DIV1) 57 Page 26
221 If you bring them Scripture, 'tis true that must be heard, but then be it never so plain they are not competent Judges of the Meaning of it: If you bring them Scripture, it's true that must be herd, but then be it never so plain they Are not competent Judges of the Meaning of it: cs pn22 vvb pno32 n1, pn31|vbz j cst vmb vbi vvn, cc-acp av vbb pn31 av-x av j pns32 vbr xx j n2 pp-f dt vvg pp-f pn31: (6) sermon (DIV1) 58 Page 26
222 and they durst not trust their own Interpretation to tell them that Abraham begat Isaac, if the Church should think fit to expound it otherwise. and they durst not trust their own Interpretation to tell them that Abraham begat Isaac, if the Church should think fit to expound it otherwise. cc pns32 vvd xx vvi po32 d n1 pc-acp vvi pno32 cst np1 vvd np1, cs dt n1 vmd vvi j pc-acp vvi pn31 av. (6) sermon (DIV1) 58 Page 26
223 For such and so plain are many of those passages that we alledg against them, to shew their corruptions in a great part of those things wherein they differ from us. For such and so plain Are many of those passages that we allege against them, to show their corruptions in a great part of those things wherein they differ from us. p-acp d cc av j vbr d pp-f d n2 cst pns12 vvb p-acp pno32, pc-acp vvi po32 n2 p-acp dt j n1 pp-f d n2 c-crq pns32 vvb p-acp pno12. (6) sermon (DIV1) 58 Page 26
224 If you offer them Reason, as clear as the plainest Demonstration; why, that were well: But still Private Reason may Err, and the Church cannot. If you offer them Reason, as clear as the Plainest Demonstration; why, that were well: But still Private Reason may Err, and the Church cannot. cs pn22 vvb pno32 n1, c-acp j c-acp dt js n1; uh-crq, cst vbdr av: cc-acp av j n1 vmb vvb, cc dt n1 vmbx. (6) sermon (DIV1) 59 Page 26
225 Convince them by their Senses, which one would think should convince any body; Convince them by their Senses, which one would think should convince any body; vvi pno32 p-acp po32 n2, r-crq crd vmd vvi vmd vvi d n1; (6) sermon (DIV1) 60 Page 26
226 Desire them to consult the Verdict of their own Eyes, and Mouths, and Noses, and Feeling: 'tis no purpose, the Senses may deceive them, but the Church cannot. Desire them to consult the Verdict of their own Eyes, and Mouths, and Noses, and Feeling: it's no purpose, the Senses may deceive them, but the Church cannot. vvb pno32 pc-acp vvi dt n1 pp-f po32 d n2, cc n2, cc n2, cc vvg: pn31|vbz dx n1, dt n2 vmb vvi pno32, cc-acp dt n1 vmbx. (6) sermon (DIV1) 60 Page 26
227 Thus have they suffer'd themselves to be conjured into a Circle out of which 'tis impossible ever to Retreive them. Thus have they suffered themselves to be conjured into a Circle out of which it's impossible ever to Retreive them. av vhb pns32 vvd px32 pc-acp vbi vvn p-acp dt n1 av pp-f r-crq pn31|vbz j av pc-acp vvi pno32. (6) sermon (DIV1) 61 Page 27
228 Sense, Reason, Scripture, All are of no force against this one Prejudice of their Churches Authority ; Sense, Reason, Scripture, All Are of no force against this one Prejudice of their Churches authority; n1, n1, n1, d vbr pp-f dx n1 p-acp d crd n1 pp-f po32 n2 n1; (6) sermon (DIV1) 61 Page 27
229 though at the same time they know not either what the Church is to whom Christ Promises are made, though At the same time they know not either what the Church is to whom christ Promises Are made, cs p-acp dt d n1 pns32 vvb xx d r-crq dt n1 vbz p-acp ro-crq np1 vvz vbr vvn, (6) sermon (DIV1) 61 Page 27
230 nor where to find it, nor what it has decided, nor wherefore they at all Adventures attribute to their own the Title of the only true Church. nor where to find it, nor what it has decided, nor Wherefore they At all Adventures attribute to their own the Title of the only true Church. ccx c-crq pc-acp vvi pn31, ccx r-crq pn31 vhz vvn, ccx c-crq pns32 p-acp d n2 vvb p-acp po32 d dt n1 pp-f dt j j n1. (6) sermon (DIV1) 61 Page 27
231 Such Hearers as these, are Unteachable, and Unprofitable: Such Hearers as these, Are Unteachable, and Unprofitable: d n2 c-acp d, vbr j, cc j-u: (6) sermon (DIV1) 62 Page 27
232 And we ought certainly by their Example to beware of such an indisposition as is able to lead men into so strange a Slavery; And we ought Certainly by their Exampl to beware of such an indisposition as is able to led men into so strange a Slavery; cc pns12 vmd av-j p-acp po32 n1 pc-acp vvi pp-f d dt n1 c-acp vbz j pc-acp vvi n2 p-acp av j dt n1; (6) sermon (DIV1) 62 Page 27
233 and make them believe they are never more in the Right, than when they have put themselves out of a Capacity of ever being so upon any Certain grounds, and make them believe they Are never more in the Right, than when they have put themselves out of a Capacity of ever being so upon any Certain grounds, cc vvb pno32 vvi pns32 vbr av av-dc p-acp dt n-jn, cs c-crq pns32 vhb vvn px32 av pp-f dt n1 pp-f av vbg av p-acp d j n2, (6) sermon (DIV1) 62 Page 27
234 and otherwise than by meer Chance. 4. A Fourth and last thing required to Docility, is a freedom from Obstinacy. and otherwise than by mere Chance. 4. A Fourth and last thing required to Docility, is a freedom from Obstinacy. cc av cs p-acp j n1. crd dt ord cc ord n1 vvd p-acp n1, vbz dt n1 p-acp n1. (6) sermon (DIV1) 62 Page 27
235 This is a disposition for the most part consequent upon that I the last mentioned, This is a disposition for the most part consequent upon that I the last mentioned, d vbz dt n1 p-acp dt av-ds n1 j p-acp cst pns11 dt ord vvd, (6) sermon (DIV1) 64 Page 27
236 and such as wherever it is found, renders a man utterly incompetent to receive any benefit by the best instruction, It is called by St. Paul NONLATINALPHABET, a reprobate mind, Rom. i. 28. a mind void of judgment. and such as wherever it is found, renders a man utterly incompetent to receive any benefit by the best instruction, It is called by Saint Paul, a Reprobate mind, Rom. i. 28. a mind void of judgement. cc d c-acp c-crq pn31 vbz vvn, vvz dt n1 av-j j pc-acp vvi d n1 p-acp dt js n1, pn31 vbz vvn p-acp n1 np1, dt j-jn n1, np1 uh. crd. dt n1 j pp-f n1. (6) sermon (DIV1) 64 Page 27
237 When men resolve they will not be instructed, but affect ignorance; When men resolve they will not be instructed, but affect ignorance; c-crq n2 vvb pns32 vmb xx vbi vvn, cc-acp vvb n1; (6) sermon (DIV1) 64 Page 28
238 and either to keep up a faction, or to serve their present Interests, or to indulge themselves the more freely in their sins, flee both the means and the desire of knowledge. and either to keep up a faction, or to serve their present Interests, or to indulge themselves the more freely in their Sins, flee both the means and the desire of knowledge. cc d pc-acp vvi a-acp dt n1, cc pc-acp vvi po32 j n2, cc pc-acp vvi px32 dt av-dc av-j p-acp po32 n2, vvb d dt n2 cc dt n1 pp-f n1. (6) sermon (DIV1) 64 Page 28
239 And this, or somewhat like it, is again the Case of those of the other Communion. Who not content with the Prejudices I before mention'd in favour of themselves and their own Opinions: And this, or somewhat like it, is again the Case of those of the other Communion. Who not content with the Prejudices I before mentioned in favour of themselves and their own Opinions: cc d, cc av av-j pn31, vbz av dt n1 pp-f d pp-f dt j-jn n1. r-crq xx j p-acp dt n2 pns11 a-acp vvn p-acp n1 pp-f px32 cc po32 d n2: (6) sermon (DIV1) 65 Page 28
240 do moreover engage their proselites by a most Solemn Oath, never upon any account, or by any Argument whatsoever, to be drawn out of those Errors in which they have engaged them. do moreover engage their Proselytes by a most Solemn Oath, never upon any account, or by any Argument whatsoever, to be drawn out of those Errors in which they have engaged them. vdb av vvi po32 n2 p-acp dt ds j n1, av-x p-acp d n1, cc p-acp d n1 r-crq, pc-acp vbi vvn av pp-f d n2 p-acp r-crq pns32 vhb vvn pno32. (6) sermon (DIV1) 65 Page 28
241 Such then is the Nature, and these the Vices that are to be avoided by us, in order to the second Qualification required in a Christian Auditor, viz. Docility. Such then is the Nature, and these the Vices that Are to be avoided by us, in order to the second Qualification required in a Christian Auditor, viz. Docility. d av vbz dt n1, cc d dt n2 cst vbr pc-acp vbi vvn p-acp pno12, p-acp n1 p-acp dt ord n1 vvn p-acp dt njp n1, n1 n1. (6) sermon (DIV1) 66 Page 28
242 3. The next I mention'd was, That he must be Diligent. 3. The next I mentioned was, That he must be Diligent. crd dt ord pns11 vvn vbds, cst pns31 vmb vbi j. (6) sermon (DIV1) 67 Page 28
243 By which I mean, not only a carefulness to attend upon all the publick means of instruction which God is pleased to afford us; By which I mean, not only a carefulness to attend upon all the public means of instruction which God is pleased to afford us; p-acp r-crq pns11 vvb, xx av-j dt n1 pc-acp vvi p-acp d dt j vvz pp-f n1 r-crq np1 vbz vvn pc-acp vvi pno12; (6) sermon (DIV1) 68 Page 28
244 but yet much more, to apply those means to a right and due End. To be sedulous and diligent in embracing the Opportunities of hearing, is indeed very commendable, but yet much more, to apply those means to a right and due End. To be sedulous and diligent in embracing the Opportunities of hearing, is indeed very commendable, cc-acp av av-d av-dc, pc-acp vvi d n2 p-acp dt n-jn cc j-jn n1 pc-acp vbi j cc j p-acp vvg dt n2 pp-f vvg, vbz av av j, (6) sermon (DIV1) 68 Page 29
245 and the duty of every Christian; and the duty of every Christian; cc dt n1 pp-f d np1; (6) sermon (DIV1) 68 Page 29
246 but yet if his diligence stop here, he may for all that reap but little benefit by all his Care. but yet if his diligence stop Here, he may for all that reap but little benefit by all his Care. cc-acp av cs po31 n1 vvb av, pns31 vmb p-acp d cst vvb p-acp j n1 p-acp d po31 n1. (6) sermon (DIV1) 68 Page 29
247 He that will be truly sedulous, as he ought to be, Let him, He that will be truly sedulous, as he ought to be, Let him, pns31 cst vmb vbi av-j j, c-acp pns31 vmd pc-acp vbi, vvb pno31, (6) sermon (DIV1) 68 Page 29
248 1 st. When he comes to these Holy Exercises, be very careful that he attend with all his Soul to what is deliver'd; 1 Saint. When he comes to these Holy Exercises, be very careful that he attend with all his Soul to what is Delivered; crd zz. c-crq pns31 vvz p-acp d j n2, vbb av j cst pns31 vvb p-acp d po31 n1 p-acp r-crq vbz vvn; (6) sermon (DIV1) 69 Page 29
249 But especially if any thing chance to be spoken in which his Conscience tells him that he was either altogether Ignorant before, But especially if any thing chance to be spoken in which his Conscience tells him that he was either altogether Ignorant before, cc-acp av-j cs d n1 n1 pc-acp vbi vvn p-acp r-crq po31 n1 vvz pno31 cst pns31 vbds av-d av j a-acp, (6) sermon (DIV1) 69 Page 29
250 or not sufficiently instructed in it. or not sufficiently instructed in it. cc xx av-j vvn p-acp pn31. (6) sermon (DIV1) 69 Page 29
251 2 dly, When he has done this, Let him be careful to take the first opportunity to retire within himself, 2 dly, When he has done this, Let him be careful to take the First opportunity to retire within himself, crd av, c-crq pns31 vhz vdn d, vvb pno31 vbi j pc-acp vvi dt ord n1 pc-acp vvi p-acp px31, (6) sermon (DIV1) 70 Page 29
252 and call to remembrance the things that he has Heard: and call to remembrance the things that he has Herd: cc vvb p-acp n1 dt n2 cst pns31 vhz vvn: (6) sermon (DIV1) 70 Page 29
253 And either by writing, or some other way let him provide for the future preservation of it. But especially, And either by writing, or Some other Way let him provide for the future preservation of it. But especially, cc d p-acp n1, cc d j-jn n1 vvb pno31 vvi p-acp dt j-jn n1 pp-f pn31. p-acp av-j, (6) sermon (DIV1) 70 Page 29
254 3 dly, Let him employ his utmost diligence in the Practice of what he hears: 3 dly, Let him employ his utmost diligence in the Practice of what he hears: crd av, vvb pno31 vvi po31 j n1 p-acp dt n1 pp-f r-crq pns31 vvz: (6) sermon (DIV1) 71 Page 29
255 Let him consider that this is the great end to which all his Knowledge in the Mystery of Godliness is to be referr'd: Let him Consider that this is the great end to which all his Knowledge in the Mystery of Godliness is to be referred: vvb pno31 vvi cst d vbz dt j n1 p-acp r-crq d po31 n1 p-acp dt n1 pp-f n1 vbz pc-acp vbi vvn: (6) sermon (DIV1) 71 Page 29
256 And that without this, he shall become but the more inexcusable for all the rest; And that without this, he shall become but the more inexcusable for all the rest; cc cst p-acp d, pns31 vmb vvi p-acp dt av-dc j p-acp d dt n1; (6) sermon (DIV1) 71 Page 29
257 For he who knows his Master's will, and does it not, shall be beaten with many stripes. For he who knows his Masters will, and does it not, shall be beaten with many stripes. c-acp pns31 r-crq vvz po31 ng1 n1, cc vdz pn31 xx, vmb vbi vvn p-acp d n2. (6) sermon (DIV1) 71 Page 29
258 It was for this that God sent his Son to Preach his Gospel to the World; It was for this that God sent his Son to Preach his Gospel to the World; pn31 vbds p-acp d cst np1 vvd po31 n1 p-acp vvb po31 n1 p-acp dt n1; (6) sermon (DIV1) 72 Page 30
259 And 'tis for this that we still are commission'd by him to declare to you your duty, And it's for this that we still Are commissioned by him to declare to you your duty, cc pn31|vbz p-acp d cst pns12 av vbr vvn p-acp pno31 pc-acp vvi p-acp pn22 po22 n1, (6) sermon (DIV1) 72 Page 30
260 and press you with the strongest Arguments, the Hopes and Terrors of Eternity, to be careful and sedulous in the performance of it. and press you with the Strongest Arguments, the Hope's and Terrors of Eternity, to be careful and sedulous in the performance of it. cc vvb pn22 p-acp dt js n2, dt ng1 cc n2 pp-f n1, pc-acp vbi j cc j p-acp dt n1 pp-f pn31. (6) sermon (DIV1) 72 Page 30
261 The End of Christianity was not to puff us up, but to Edifie us : The End of Christianity was not to puff us up, but to Edify us: dt vvb pp-f np1 vbds xx p-acp vvb pno12 a-acp, p-acp p-acp vvb pno12: (6) sermon (DIV1) 72 Page 30
262 To make us Better rather than more Knowing, and more Knowing only that we may be Better. They are not the Hearers of the Word that shall be justified before God, but the doers of it. To make us Better rather than more Knowing, and more Knowing only that we may be Better. They Are not the Hearers of the Word that shall be justified before God, but the doers of it. pc-acp vvi pno12 j av-c cs dc vvg, cc av-dc vvg av-j cst pns12 vmb vbi j. pns32 vbr xx dt n2 pp-f dt n1 cst vmb vbi vvn p-acp np1, cc-acp dt n2 pp-f pn31. (6) sermon (DIV1) 72 Page 30
263 It is but a half Diligence that carries men to Learn their Duty ; It is but a half Diligence that carries men to Learn their Duty; pn31 vbz p-acp dt j-jn n1 cst vvz n2 pc-acp vvi po32 n1; (6) sermon (DIV1) 72 Page 30
264 He is the truly Sedulous Christian indeed who both seeks with all earnestness to know what God requires of Him, He is the truly Sedulous Christian indeed who both seeks with all earnestness to know what God requires of Him, pns31 vbz dt av-j j np1 av r-crq d vvz p-acp d n1 pc-acp vvi r-crq np1 vvz pp-f pno31, (6) sermon (DIV1) 72 Page 30
265 and then as carefully endeavours to put it in practice. Now to this end, and to conclude all, and then as carefully endeavours to put it in practice. Now to this end, and to conclude all, cc av c-acp av-j vvz pc-acp vvi pn31 p-acp n1. av p-acp d n1, cc pc-acp vvi d, (6) sermon (DIV1) 72 Page 30
266 4 thly, He that will Hear as he ought to do, must to all these other Qualifications add his fervent Prayers to God for his Assistance. 4 thly, He that will Hear as he ought to do, must to all these other Qualifications add his fervent Prayers to God for his Assistance. crd j, pns31 cst vmb vvi c-acp pns31 vmd pc-acp vdi, vmb p-acp d d j-jn n2 vvi po31 j n2 p-acp np1 p-acp po31 n1. (6) sermon (DIV1) 74 Page 30
267 It is not an easie matter to become a Perfect Christian : It is not an easy matter to become a Perfect Christian: pn31 vbz xx dt j n1 pc-acp vvi dt j np1: (6) sermon (DIV1) 75 Page 30
268 So high and excellent are the precepts of the Gospel, and in many things so contrary to the Interests and Inclinations of sensual Men; So high and excellent Are the Precepts of the Gospel, and in many things so contrary to the Interests and Inclinations of sensual Men; av j cc j vbr dt n2 pp-f dt n1, cc p-acp d n2 av j-jn p-acp dt n2 cc n2 pp-f j n2; (6) sermon (DIV1) 75 Page 31
269 that without some extraordinary Assistance of the Grace of God, we are not able so much as to comprehend any thing of these kind of instructions as we ought to do. that without Some extraordinary Assistance of the Grace of God, we Are not able so much as to comprehend any thing of these kind of instructions as we ought to do. cst p-acp d j n1 pp-f dt vvb pp-f np1, pns12 vbr xx j av av-d c-acp p-acp vvb d n1 pp-f d n1 pp-f n2 c-acp pns12 vmd pc-acp vdi. (6) sermon (DIV1) 75 Page 31
270 But to bring a willing and ready disposition of mind to receive the Word ; But to bring a willing and ready disposition of mind to receive the Word; p-acp pc-acp vvi dt j cc j n1 pp-f n1 pc-acp vvi dt n1; (6) sermon (DIV1) 75 Page 31
271 to become such an Auditor, as not only speculatively to learn the great Truths of Christianity, but to resolve effectually to put them in practice too; to become such an Auditor, as not only speculatively to Learn the great Truths of Christianity, but to resolve effectually to put them in practice too; pc-acp vvi d dt n1, c-acp xx av-j av-j pc-acp vvi dt j ng1 pp-f np1, p-acp pc-acp vvi av-j pc-acp vvi pno32 p-acp n1 av; (6) sermon (DIV1) 75 Page 31
272 this must certainly be the work of God upon our Hearts, and 'tis his Grace alone that can both enlighten our Vnderstandings, and incline our Wills. this must Certainly be the work of God upon our Hearts, and it's his Grace alone that can both enlighten our Understandings, and incline our Wills. d vmb av-j vbi dt n1 pp-f np1 p-acp po12 n2, cc pn31|vbz po31 vvb av-j cst vmb d vvi po12 n2, cc vvb po12 n2. (6) sermon (DIV1) 75 Page 31
273 And here therefore we may see at once, both the necessity of this last disposition, our Prayer to God for his Grace ; And Here Therefore we may see At once, both the necessity of this last disposition, our Prayer to God for his Grace; cc av av pns12 vmb vvi p-acp a-acp, d dt n1 pp-f d ord n1, po12 n1 p-acp np1 p-acp po31 vvb; (6) sermon (DIV1) 76 Page 31
274 and in that, the true cause why so many make no better an Advantage by their Hearing. They come to the Church as if they were going into a Theatre, where they had nothing to do but to attend to what is spoken, to render them every way competent Auditors of it. But alas! and in that, the true cause why so many make no better an Advantage by their Hearing. They come to the Church as if they were going into a Theatre, where they had nothing to do but to attend to what is spoken, to render them every Way competent Auditors of it. But alas! cc p-acp d, dt j n1 c-crq av d vvb dx jc dt n1 p-acp po32 vvg. pns32 vvb p-acp dt n1 c-acp cs pns32 vbdr vvg p-acp dt n1, c-crq pns32 vhd pix pc-acp vdi cc-acp pc-acp vvi p-acp r-crq vbz vvn, pc-acp vvi pno32 d n1 j n2 pp-f pn31. cc-acp uh! (6) sermon (DIV1) 76 Page 31
275 The Divine Truths that are here deliver'd, are above the discernment of the Carnal mind: Spiritual things must be Spiritually understood : The Divine Truths that Are Here Delivered, Are above the discernment of the Carnal mind: Spiritual things must be Spiritually understood: dt j-jn n2 cst vbr av vvn, vbr p-acp dt n1 pp-f dt j n1: j n2 vmb vbi av-j vvd: (6) sermon (DIV1) 77 Page 31
276 Such Auditors as these, like the Scribes and Pharisees among the Jews, may hear our words as they did our Blessed Saviour's; Such Auditors as these, like the Scribes and Pharisees among the jews, may hear our words as they did our Blessed Saviour's; d n2 p-acp d, av-j dt n2 cc np1 p-acp dt np2, vmb vvi po12 n2 c-acp pns32 vdd po12 j-vvn ng1; (6) sermon (DIV1) 77 Page 32
277 but they will not be at all the better for them. God must open their hearts, as he did that of Lydia ; but they will not be At all the better for them. God must open their hearts, as he did that of Lydia; cc-acp pns32 vmb xx vbi p-acp d dt jc p-acp pno32. np1 vmb vvi po32 n2, c-acp pns31 vdd d pp-f np1; (6) sermon (DIV1) 77 Page 32
278 and then our addresses will find a suitable admittance, and not pass without a due and careful consideration. and then our Addresses will find a suitable admittance, and not pass without a due and careful consideration. cc av po12 n2 vmb vvi dt j n1, cc xx vvi p-acp dt j-jn cc j n1. (6) sermon (DIV1) 77 Page 32
279 And our Prayers to God must obtain this, Who will not fail to give his Holy Spirit to them that ask him. And our Prayers to God must obtain this, Who will not fail to give his Holy Spirit to them that ask him. cc po12 n2 p-acp np1 vmb vvi d, r-crq vmb xx vvi pc-acp vvi po31 j n1 p-acp pno32 cst vvb pno31. (6) sermon (DIV1) 77 Page 32
280 And now, How shall we wonder, if the seed, though never so carefully sown, produce yet but a very mean increase, And now, How shall we wonder, if the seed, though never so carefully sown, produce yet but a very mean increase, cc av, q-crq vmb pns12 vvi, cs dt n1, c-acp av-x av av-j vvn, vvb av p-acp dt j j n1, (6) sermon (DIV1) 78 Page 32
281 when God knows for the most part the Ground is so utterly unprepared to receive it? This certainly is a consideration that ought to engage every good Christian seriously to search and examine himself, when God knows for the most part the Ground is so utterly unprepared to receive it? This Certainly is a consideration that ought to engage every good Christian seriously to search and examine himself, c-crq np1 vvz p-acp dt av-ds n1 dt n1 vbz av av-j j pc-acp vvi pn31? np1 av-j vbz dt n1 cst vmd pc-acp vvi d j njp av-j pc-acp vvi cc vvi px31, (6) sermon (DIV1) 78 Page 32
282 how he is disposed to become a fitting Hearer of the Gospel of Christ. how he is disposed to become a fitting Hearer of the Gospel of christ. c-crq pns31 vbz vvn pc-acp vvi dt j-vvg n1 pp-f dt n1 pp-f np1. (6) sermon (DIV1) 78 Page 32
283 If you have therefore hitherto come to our Assemblies, without such a due Preparation as you see is thus necessary to qualifie your minds to receive that benefit you ought from these Instructions, let me now earnestly beseech you no longer to deceive your own Souls, If you have Therefore hitherto come to our Assemblies, without such a due Preparation as you see is thus necessary to qualify your minds to receive that benefit you ought from these Instructions, let me now earnestly beseech you no longer to deceive your own Souls, cs pn22 vhb av av vvn p-acp po12 n2, p-acp d dt j-jn n1 c-acp pn22 vvb vbz av j pc-acp vvi po22 n2 pc-acp vvi d n1 pn22 vmd p-acp d n2, vvb pno11 av av-j vvb pn22 av-dx av-jc pc-acp vvi po22 d n2, (6) sermon (DIV1) 79 Page 32
284 but to prepare them in such a manner that our Preaching may not be in vain to you. but to prepare them in such a manner that our Preaching may not be in vain to you. cc-acp pc-acp vvi pno32 p-acp d dt n1 cst po12 vvg vmb xx vbi p-acp j p-acp pn22. (6) sermon (DIV1) 79 Page 33
285 Let not any little, unworthy designs accompany you to these Holy exercises ; But come as befits Christians, with Charity, with Humility, with an Honest and Vpright Heart; Let not any little, unworthy designs accompany you to these Holy exercises; But come as befits Christians, with Charity, with Humility, with an Honest and Upright Heart; vvb xx d j, j n2 vvi pn22 p-acp d j n2; cc-acp vvb c-acp vvz np1, p-acp n1, p-acp n1, p-acp dt j cc av-j n1; (6) sermon (DIV1) 79 Page 33
286 sincerely desirous of understanding your Duty, how mean soever the person be that is to deliver it unto you. sincerely desirous of understanding your Duty, how mean soever the person be that is to deliver it unto you. av-j j pp-f vvg po22 n1, c-crq j av dt n1 vbb cst vbz pc-acp vvi pn31 p-acp pn22. (6) sermon (DIV1) 79 Page 33
287 But above all come with a firm resolution of Practising what you Hear. Remember that 'tis this Christianity designs in all its instructions; But above all come with a firm resolution of Practising what you Hear. remember that it's this Christianity designs in all its instructions; cc-acp p-acp d vvb p-acp dt j n1 pp-f vvg r-crq pn22 vvi. vvb cst pns31|vbz d np1 n2 p-acp d po31 n2; (6) sermon (DIV1) 80 Page 33
288 And however our Zeal in these latter days seems unhappily engaged, more in the Pursuit of Divine Truth, than in what I could rather wish we did chiefly aim at, the Practice of a Divine Life ; And however our Zeal in these latter days seems unhappily engaged, more in the Pursuit of Divine Truth, than in what I could rather wish we did chiefly aim At, the Practice of a Divine Life; cc c-acp po12 n1 p-acp d d n2 vvz av-j vvn, av-dc p-acp dt n1 pp-f j-jn n1, cs p-acp r-crq pns11 vmd av-c vvi pns12 vdd av-jn vvi p-acp, dt n1 pp-f dt j-jn n1; (6) sermon (DIV1) 80 Page 33
289 yet let us be careful so to maintain the One, as not to prejudice or overthrow the other. yet let us be careful so to maintain the One, as not to prejudice or overthrow the other. av vvb pno12 vbi j av pc-acp vvi dt crd, c-acp xx pc-acp vvi cc vvi dt j-jn. (6) sermon (DIV1) 80 Page 33
290 And if we thus sincerely direct all our Hearing to the Glory of God, and our own Everlasting Salvation, we shall not fail to Hear as we ought to do. And if we thus sincerely Direct all our Hearing to the Glory of God, and our own Everlasting Salvation, we shall not fail to Hear as we ought to do. cc cs pns12 av av-j vvi d po12 vvg p-acp dt n1 pp-f np1, cc po12 d j n1, pns12 vmb xx vvi p-acp vvb c-acp pns12 vmd pc-acp vdi. (6) sermon (DIV1) 81 Page 33
291 God will open our Ears, and illuminate our Vnderstandings, and dispose our Wills. The seed that is Sown upon such Ground, shall not fail to Spring up into a Blessed increase ; God will open our Ears, and illuminate our Understandings, and dispose our Wills. The seed that is Sown upon such Ground, shall not fail to Spring up into a Blessed increase; np1 vmb j po12 n2, cc vvi po12 n2, cc vvb po12 n2. dt n1 cst vbz vvn p-acp d n1, vmb xx vvi p-acp vvb a-acp p-acp dt vvn n1; (6) sermon (DIV1) 81 Page 33
292 And produce those Fruits of Holiness in this life, which shall finally bring us to the Everlasting Joys and Glories of the next. Which God of his Infinite Mercy vouchsafe unto us, through the merits of his Son Jesus Christ our Lord. To whom. &c. And produce those Fruits of Holiness in this life, which shall finally bring us to the Everlasting Joys and Glories of the next. Which God of his Infinite Mercy vouchsafe unto us, through the merits of his Son jesus christ our Lord. To whom. etc. cc vvb d n2 pp-f n1 p-acp d n1, r-crq vmb av-j vvb pno12 p-acp dt j n2 cc n2 pp-f dt ord. r-crq np1 pp-f po31 j n1 vvb p-acp pno12, p-acp dt n2 pp-f po31 n1 np1 np1 po12 n1. p-acp ro-crq. av (6) sermon (DIV1) 81 Page 34
293 OF THE BENEFIT and PRACTISE OF CONSIDERATION. A SERMON Preach'd at WHITE-HALL, Before the Princess of DENMARK, Febr. 26. 1687 / 8. DEUT. XXXII. 29. O that they were wise, that they understood this, that they would consider their latter end! OF THE BENEFIT and PRACTISE OF CONSIDERATION. A SERMON Preached At WHITEHALL, Before the Princess of DENMARK, February 26. 1687 / 8. DEUTERONOMY. XXXII. 29. Oh that they were wise, that they understood this, that they would Consider their latter end! pp-f dt n1 cc n1 pp-f n1. dt n1 vvn p-acp np1, p-acp dt n1 pp-f np1, np1 crd crd / crd np1. crd. crd. uh cst pns32 vbdr j, cst pns32 vvd d, cst pns32 vmd vvi po32 d n1! (7) sermon (DIV1) 81 Page 35
294 THE Words are part of that great Song which Moses spake unto all the Congregation of Israel immediately before his Death, and by God's express Command left with them as his last and best Legacy to them and their Posterity for ever. THE Words Are part of that great Song which Moses spoke unto all the Congregation of Israel immediately before his Death, and by God's express Command left with them as his last and best Legacy to them and their Posterity for ever. dt n2 vbr n1 pp-f cst j n1 r-crq np1 vvd p-acp d dt n1 pp-f np1 av-j p-acp po31 n1, cc p-acp npg1 vvi n1 vvn p-acp pno32 p-acp po31 ord cc js n1 p-acp pno32 cc po32 n1 p-acp av. (7) sermon (DIV1) 83 Page 36
295 A Song both in its self so considerable, and so highly esteem'd by them, that they thought no words could be sufficient to set forth its Excellency: A Song both in its self so considerable, and so highly esteemed by them, that they Thought no words could be sufficient to Set forth its Excellency: dt n1 av-d p-acp po31 n1 av j, cc av av-j vvn p-acp pno32, cst pns32 vvd dx n2 vmd vbi j pc-acp vvi av po31 n1: (7) sermon (DIV1) 84 Page 36
296 Insomuch, that we find it at this day characterised by the Jews of our own times, Insomuch, that we find it At this day Characterized by the jews of our own times, av, cst pns12 vvb pn31 p-acp d n1 vvn p-acp dt np2 pp-f po12 d n2, (7) sermon (DIV1) 84 Page 36
297 as the foundation and summary of the whole Law. as the Foundation and summary of the Whole Law. c-acp dt n1 cc n1 pp-f dt j-jn n1. (7) sermon (DIV1) 84 Page 36
298 In the Verses before the Text, we have a sad and terrible declaration of those Judgments that should hereafter befal them for their Impenitence. And it is not to be question'd, In the Verses before the Text, we have a sad and terrible declaration of those Judgments that should hereafter befall them for their Impenitence. And it is not to be questioned, p-acp dt n2 p-acp dt n1, pns12 vhb dt j cc j n1 pp-f d n2 cst vmd av vvi pno32 p-acp po32 n1. cc pn31 vbz xx pc-acp vbi vvn, (7) sermon (DIV1) 85 Page 36
299 but that this great Prophet, from whom God never concealed any thing that concern'd that people; but that this great Prophet, from whom God never concealed any thing that concerned that people; cc-acp cst d j n1, p-acp ro-crq np1 av-x vvn d n1 cst vvd d n1; (7) sermon (DIV1) 85 Page 36
300 had here by so much a more particular prospect of those Evils, that were afterwards to come upon them, had Here by so much a more particular prospect of those Evils, that were afterwards to come upon them, vhd av p-acp av av-d dt av-dc j n1 pp-f d n2-jn, cst vbdr av pc-acp vvi p-acp pno32, (7) sermon (DIV1) 85 Page 36
301 as he was now the nearer to be taken from them. as he was now the nearer to be taken from them. c-acp pns31 vbds av dt jc pc-acp vbi vvn p-acp pno32. (7) sermon (DIV1) 85 Page 36
302 And that 'tis from these therefore, that we must derive at once both the Occasion and Importance of that passionate Wish into which the Holy Man here breaks out, in consideration both of their danger and of their insensibility of it, O that they were wise, that they understood this, that they would consider their latter end! And that it's from these Therefore, that we must derive At once both the Occasion and Importance of that passionate Wish into which the Holy Man Here breaks out, in consideration both of their danger and of their insensibility of it, Oh that they were wise, that they understood this, that they would Consider their latter end! cc cst pn31|vbz p-acp d av, cst pns12 vmb vvi p-acp a-acp d dt n1 cc n1 pp-f d j n1 p-acp r-crq dt j n1 av vvz av, p-acp n1 av-d pp-f po32 n1 cc pp-f po32 n1 pp-f pn31, uh cst pns32 vbdr j, cst pns32 vvd d, cst pns32 vmd vvi po32 d n1! (7) sermon (DIV1) 85 Page 37
303 Whether by their latter end we are to understand that great and terrible destruction which finally befel both themselves and their Country, in the loss of Jerusalem: Or, Whither by their latter end we Are to understand that great and terrible destruction which finally befell both themselves and their Country, in the loss of Jerusalem: Or, cs p-acp po32 d n1 pns12 vbr pc-acp vvi d j cc j n1 r-crq av-j vvn av-d px32 cc po32 n1, p-acp dt n1 pp-f np1: cc, (7) sermon (DIV1) 86 Page 37
304 Whether with some, we shall interpret it of God's rejecting of them from his Covenant, from being what they were once, his own peculiar Inheritance: Whither with Some, we shall interpret it of God's rejecting of them from his Covenant, from being what they were once, his own peculiar Inheritance: cs p-acp d, pns12 vmb vvi pn31 pp-f npg1 vvg pp-f pno32 p-acp po31 n1, p-acp vbg r-crq pns32 vbdr a-acp, po31 d j n1: (7) sermon (DIV1) 86 Page 37
305 Or, Whether lastly, the more to heighten the Idea, we shall join them both together in the Prophecy, as they were by God united in the Execution ; Or, Whither lastly, the more to heighten the Idea, we shall join them both together in the Prophecy, as they were by God united in the Execution; cc, cs ord, dt dc pc-acp vvi dt n1, pns12 vmb vvi pno32 d av p-acp dt n1, c-acp pns32 vbdr p-acp np1 vvn p-acp dt n1; (7) sermon (DIV1) 86 Page 37
306 certain it is, That a greater and more amazing instance of the Divine Vengeance upon a particular Nation, has hardly been known from the beginning of the World, than that of their Destruction; certain it is, That a greater and more amazing instance of the Divine Vengeance upon a particular nation, has hardly been known from the beginning of the World, than that of their Destruction; j pn31 vbz, cst dt jc cc av-dc j-vvg n1 pp-f dt j-jn n1 p-acp dt j n1, vhz av vbn vvn p-acp dt n-vvg pp-f dt n1, cs d pp-f po32 n1; (7) sermon (DIV1) 86 Page 37
307 nor shall there I suppose be any Parallel, to the very end of it. nor shall there I suppose be any Parallel, to the very end of it. ccx vmb pc-acp pns11 vvb vbi d n1, p-acp dt j n1 pp-f pn31. (7) sermon (DIV1) 86 Page 37
308 But it is not my design to enter on any reflection of their Punishment, but to enquire rather what it was, that Moses here so much wishes they would have done, in order to the preventing of it; But it is not my Design to enter on any reflection of their Punishment, but to inquire rather what it was, that Moses Here so much wishes they would have done, in order to the preventing of it; p-acp pn31 vbz xx po11 n1 pc-acp vvi p-acp d n1 pp-f po32 n1, cc-acp pc-acp vvi av r-crq pn31 vbds, cst np1 av av d n2 pns32 vmd vhi vdn, p-acp n1 p-acp dt vvg pp-f pn31; (7) sermon (DIV1) 87 Page 37
309 what that great defect was, which was the Cause of all their Evils. Now that in one word was Inconsideration: A fault certainly very great in that people, what that great defect was, which was the Cause of all their Evils. Now that in one word was Inconsideration: A fault Certainly very great in that people, r-crq cst j n1 vbds, r-crq vbds dt vvb pp-f d po32 n2-jn. av cst p-acp crd n1 vbds n1: dt n1 av-j av j p-acp d n1, (7) sermon (DIV1) 87 Page 37
310 than which none had ever received more clear and sensible Proofs of the Divine Power and Goodness. than which none had ever received more clear and sensible Proofs of the Divine Power and goodness. cs r-crq pix vhd av vvn av-dc j cc j n2 pp-f dt j-jn n1 cc n1. (7) sermon (DIV1) 88 Page 38
311 They had seen the Miracles by which God had brought them up out of the Land of Egypt ; They had seen the Miracles by which God had brought them up out of the Land of Egypt; pns32 vhd vvn dt n2 p-acp r-crq np1 vhd vvn pno32 a-acp av pp-f dt n1 pp-f np1; (7) sermon (DIV1) 88 Page 38
312 and continued to conduct them now almost forty years through the Wilderness. They had beheld his Majesty, when himself in that terrible manner that we read in the xixth and xxth Chapters of Exodus, vouchsafed to give them his own Law from Mount Sinai. Nay, that nothing might be wanting to awaken a stupid and insensible people, they had known his Judgments too in the punishment of their Sins. and continued to conduct them now almost forty Years through the Wilderness. They had beheld his Majesty, when himself in that terrible manner that we read in the xixth and xxth Chapters of Exodus, vouchsafed to give them his own Law from Mount Sinai. Nay, that nothing might be wanting to awaken a stupid and insensible people, they had known his Judgments too in the punishment of their Sins. cc vvd pc-acp vvi pno32 av av crd n2 p-acp dt n1. pns32 vhd vvn po31 n1, c-crq n1 p-acp d j n1 cst pns12 vvb p-acp dt ord cc ord n2 pp-f fw-la, vvd pc-acp vvi pno32 po31 d n1 p-acp vvb np1. uh, cst pix vmd vbi vvg pc-acp vvi dt j cc j n1, pns32 vhd vvn po31 n2 av p-acp dt n1 pp-f po32 n2. (7) sermon (DIV1) 88 Page 38
313 They had seen the Destruction which their Fathers had suffer'd, and they were here expresly foretold what Evils themselves and their posterity should hereafter undergo for their impiety. They had seen the Destruction which their Father's had suffered, and they were Here expressly foretold what Evils themselves and their posterity should hereafter undergo for their impiety. pns32 vhd vvn dt n1 r-crq po32 n2 vhd vvn, cc pns32 vbdr av av-j vvn r-crq n2-jn px32 cc po32 n1 vmd av vvi p-acp po32 n1. (7) sermon (DIV1) 88 Page 38
314 Yet was not all this sufficient to awaken their Consideration to a sense of their danger, Yet was not all this sufficient to awaken their Consideration to a sense of their danger, av vbds xx d d j pc-acp vvi po32 n1 p-acp dt n1 pp-f po32 n1, (7) sermon (DIV1) 88 Page 38
315 and a care to prevent it. and a care to prevent it. cc dt n1 pc-acp vvi pn31. (7) sermon (DIV1) 88 Page 38
316 And now I would to God these Jews were the only men we could justly charge with this neglect; And now I would to God these jews were the only men we could justly charge with this neglect; cc av pns11 vmd p-acp np1 d np2 vbdr dt j n2 pns12 vmd av-j vvi p-acp d n1; (7) sermon (DIV1) 89 Page 38
317 and that our own indifferency in the concern of our duty, did not equally tax us with the same Inconsideration. But alas! and that our own indifferency in the concern of our duty, did not equally Tax us with the same Inconsideration. But alas! cc d po12 d n1 p-acp dt vvi pp-f po12 n1, vdd xx av-j vvi pno12 p-acp dt d n1. cc-acp uh! (7) sermon (DIV1) 89 Page 39
318 I fear, were we here to enter on a review, we should find but too just a parallel, both in our danger, and in our incogitancy: And that a very little reasoning upon the Methods of God's Providence, without the help of a Prophetick Spirit, might be more than enough, to make any sober, considering man tremble to think what shall be the consequence of such a general Insensibility as we have these many years shown, notwithstanding all his Mercies and his Judgments in vain made use of to reclaim us. I Fear, were we Here to enter on a review, we should find but too just a parallel, both in our danger, and in our incogitancy: And that a very little reasoning upon the Methods of God's Providence, without the help of a Prophetic Spirit, might be more than enough, to make any Sobrium, considering man tremble to think what shall be the consequence of such a general Insensibility as we have these many Years shown, notwithstanding all his mercies and his Judgments in vain made use of to reclaim us. pns11 vvb, vbdr pns12 av pc-acp vvi p-acp dt vvi, pns12 vmd vvi p-acp av j dt n1, av-d p-acp po12 n1, cc p-acp po12 n1: cc d dt j j vvg p-acp dt n2 pp-f npg1 n1, p-acp dt n1 pp-f dt j n1, vmd vbi av-dc cs av-d, pc-acp vvi d j, vvg n1 vvb pc-acp vvi r-crq vmb vbi dt n1 pp-f d dt j n1 c-acp pns12 vhb d d n2 vvn, c-acp d po31 n2 cc po31 n2 p-acp j vvn n1 pp-f pc-acp vvi pno12. (7) sermon (DIV1) 89 Page 39
319 At least, I hope it will be abundantly sufficient to Apologize for me, if I beg leave, especially at such a Season as this, freely to expostulate with you in the words of Moses in the Text: O that ye were wise, that ye understood this, that you would consider your latter end! At least, I hope it will be abundantly sufficient to Apologise for me, if I beg leave, especially At such a Season as this, freely to expostulate with you in the words of Moses in the Text: Oh that you were wise, that you understood this, that you would Consider your latter end! p-acp ds, pns11 vvb pn31 vmb vbi av-j j p-acp vvb p-acp pno11, cs pns11 vvb n1, av-j p-acp d dt n1 p-acp d, av-j pc-acp vvi p-acp pn22 p-acp dt n2 pp-f np1 p-acp dt n1: uh cst pn22 vbdr j, cst pn22 vvd d, cst pn22 vmd vvi po22 d n1! (7) sermon (DIV1) 89 Page 39
320 In speaking upon a Subject, both in its self so important, and to us so necessary; In speaking upon a Subject, both in its self so important, and to us so necessary; p-acp vvg p-acp dt j-jn, av-d p-acp po31 n1 av j, cc p-acp pno12 av j; (7) sermon (DIV1) 90 Page 39
321 that I may, if possible, not omit any thing that may serve either to excite or to direct the practice of it, I shall endeavour with all the plainness I can, to discourse to you of these Four Things. that I may, if possible, not omit any thing that may serve either to excite or to Direct the practice of it, I shall endeavour with all the plainness I can, to discourse to you of these Four Things. cst pns11 vmb, cs j, xx vvi d n1 cst vmb vvi av-d pc-acp vvi cc pc-acp vvi dt n1 pp-f pn31, pns11 vmb vvi p-acp d dt n1 pns11 vmb, pc-acp vvi p-acp pn22 pp-f d crd n2. (7) sermon (DIV1) 90 Page 39
322 I st. Of the Danger and Mischief of Inconsideration. II dly, I will enquire into the Causes of it. III dly, I will offer some General Rules for the Practice of Consideration. And IV thly and Lastly, Will close all with some Motives that may serve to stir you up to the discharge of your duty, in so great and important an instance of it. I Saint. Of the Danger and Mischief of Inconsideration. II dly, I will inquire into the Causes of it. III dly, I will offer Some General Rules for the Practice of Consideration. And IV thly and Lastly, Will close all with Some Motives that may serve to stir you up to the discharge of your duty, in so great and important an instance of it. pns11 zz. pp-f dt n1 cc n1 pp-f n1. crd av, pns11 vmb vvi p-acp dt n2 pp-f pn31. np1 av, pns11 vmb vvi d j n2 p-acp dt n1 pp-f n1. cc crd j cc ord, vmb vvi d p-acp d n2 cst vmb vvi pc-acp vvi pn22 a-acp p-acp dt n1 pp-f po22 n1, p-acp av j cc j dt n1 pp-f pn31. (7) sermon (DIV1) 90 Page 40
323 I begin with the First of these. I. Of the Danger and Mischief of Inconsideration. I begin with the First of these. I. Of the Danger and Mischief of Inconsideration. pns11 vvb p-acp dt ord pp-f d. pns11. pp-f dt n1 cc n1 pp-f n1. (7) sermon (DIV1) 91 Page 40
324 It has been the usual Method of most Casuists, in enquiring into the Causes of Sin, to expose the Mischief, It has been the usual Method of most Casuists, in inquiring into the Causes of since, to expose the Mischief, pn31 vhz vbn dt j n1 pp-f ds n2, p-acp vvg p-acp dt n2 pp-f n1, pc-acp vvi dt n1, (7) sermon (DIV1) 93 Page 40
325 and aggravate the Danger of those particular Temptations that are the immediate occasions of it. and aggravate the Danger of those particular Temptations that Are the immediate occasions of it. cc vvi dt n1 pp-f d j n2 cst vbr dt j n2 pp-f pn31. (7) sermon (DIV1) 93 Page 40
326 Hence there is hardly a man so little in••ructed in Morality, that has not learnt to run into an invective against the Interests and Pleasures, the Honours and Riches of this world; Hence there is hardly a man so little in••ructed in Morality, that has not learned to run into an invective against the Interests and Pleasures, the Honours and Riches of this world; av pc-acp vbz av dt n1 av av-j vvn p-acp n1, cst vhz xx vvn pc-acp vvi p-acp dt n1 p-acp dt n2 cc n2, dt ng1 cc n2 pp-f d n1; (7) sermon (DIV1) 94 Page 40
327 that the good Christian must resolve either to abandon them as much as is possible, or at least, to quit all undue Esteem, and inordinate Desire of them. that the good Christian must resolve either to abandon them as much as is possible, or At least, to quit all undue Esteem, and inordinate Desire of them. cst dt j njp vmb vvi av-d pc-acp vvi pno32 p-acp d c-acp vbz j, cc p-acp av-ds, pc-acp vvi d j n1, cc j n1 pp-f pno32. (7) sermon (DIV1) 94 Page 40
328 But the great and Catholic Cause of all our evils, Inconsideration ; this is either not at all, or but very lightly touch'd upon by them. But the great and Catholic Cause of all our evils, Inconsideration; this is either not At all, or but very lightly touched upon by them. p-acp dt j cc jp n1 pp-f d po12 n2-jn, n1; d vbz av-d xx p-acp d, cc p-acp av av-j vvn p-acp p-acp pno32. (7) sermon (DIV1) 95 Page 41
329 So far are men from exposing the Danger of it, that I believe there are few who have yet learnt to place it in the number of their Temptations, or that think themselves at all concern'd to provide against it. So Far Are men from exposing the Danger of it, that I believe there Are few who have yet learned to place it in the number of their Temptations, or that think themselves At all concerned to provide against it. av av-j vbr n2 p-acp vvg dt n1 pp-f pn31, cst pns11 vvb pc-acp vbr d r-crq vhb av vvn pc-acp vvi pn31 p-acp dt n1 pp-f po32 n2, cc d vvb px32 p-acp d vvd pc-acp vvi p-acp pn31. (7) sermon (DIV1) 95 Page 41
330 Very necessary therefore it is, before I proceed to those particular Proposals I am hereafter to make for the removal of this evil, that I should first convince you of the necessity there is of setting about it; Very necessary Therefore it is, before I proceed to those particular Proposals I am hereafter to make for the removal of this evil, that I should First convince you of the necessity there is of setting about it; av j av pn31 vbz, c-acp pns11 vvb p-acp d j n2 pns11 vbm av pc-acp vvi p-acp dt n1 pp-f d n-jn, cst pns11 vmd ord vvi pn22 pp-f dt n1 pc-acp vbz pp-f vvg p-acp pn31; (7) sermon (DIV1) 96 Page 41
331 to show you, that of all the Artifices of the Devil, this has been the most successful; to show you, that of all the Artifices of the devil, this has been the most successful; pc-acp vvi pn22, cst pp-f d dt fw-la pp-f dt n1, d vhz vbn dt av-ds j; (7) sermon (DIV1) 96 Page 41
332 that whatsoever strength any other Temptations may seem to have, 'tis all derived from the influence of this. that whatsoever strength any other Temptations may seem to have, it's all derived from the influence of this. cst r-crq n1 d j-jn n2 vmb vvi pc-acp vhi, pn31|vbz d vvn p-acp dt n1 pp-f d. (7) sermon (DIV1) 96 Page 41
333 In a word, That Riches, and Honour, and Pleasure, and Interest, seduce some particulars only; In a word, That Riches, and Honour, and Pleasure, and Interest, seduce Some particulars only; p-acp dt n1, cst n2, cc n1, cc n1, cc n1, vvi d n2-j j; (7) sermon (DIV1) 96 Page 41
334 triumph over the weakness of some certain dispositions that are more peculiarly apt to be moved by them. triumph over the weakness of Some certain dispositions that Are more peculiarly apt to be moved by them. vvb a-acp dt n1 pp-f d j n2 cst vbr av-dc j j pc-acp vbi vvn p-acp pno32. (7) sermon (DIV1) 96 Page 41
335 But that Inconsideration is a general snare, stops not at particulars, but carries all before it: But that Inconsideration is a general snare, stops not At particulars, but carries all before it: p-acp d n1 vbz dt j n1, vvz xx p-acp n2-j, cc-acp vvz d p-acp pn31: (7) sermon (DIV1) 96 Page 41
336 The One, Last, Vniversal Cause of all our Sins being no other than this, That we do not consider as we ought, what our Duty is, The One, Last, Universal Cause of all our Sins being no other than this, That we do not Consider as we ought, what our Duty is, dt crd, ord, j-u n1 pp-f d po12 n2 vbg dx n-jn cs d, cst pns12 vdb xx vvi c-acp pns12 vmd, r-crq po12 n1 vbz, (7) sermon (DIV1) 96 Page 42
337 and what our Obligations are to the Practice of it. and what our Obligations Are to the Practice of it. cc q-crq po12 n2 vbr p-acp dt n1 pp-f pn31. (7) sermon (DIV1) 96 Page 42
338 And 1 st. It cannot be denied, but that this Inconsideration exposes us to every Temptation which the Devil shall think fit to lay in our way; And 1 Saint. It cannot be denied, but that this Inconsideration exposes us to every Temptation which the devil shall think fit to lay in our Way; cc crd zz. pn31 vmbx vbi vvn, cc-acp cst d n1 vvz pno12 p-acp d n1 r-crq dt n1 vmb vvi j pc-acp vvi p-acp po12 n1; (7) sermon (DIV1) 97 Page 42
339 is very often the Cause that we are tempted at all, but always the reason that we are overcome by the Temptation. is very often the Cause that we Are tempted At all, but always the reason that we Are overcome by the Temptation. vbz av av dt vvb cst pns12 vbr vvn p-acp d, cc-acp av dt n1 cst pns12 vbr vvn p-acp dt n1. (7) sermon (DIV1) 97 Page 42
340 I shall not need to say how many Sins men fall into, for want of considering, and knowing that they were so. I shall not need to say how many Sins men fallen into, for want of considering, and knowing that they were so. pns11 vmb xx vvi pc-acp vvi c-crq d n2 n2 vvb p-acp, p-acp n1 pp-f vvg, cc vvg cst pns32 vbdr av. (7) sermon (DIV1) 98 Page 42
341 I would to God the frequent Excuses that are drawn from this Topick, did not too fully shew, I would to God the frequent Excuses that Are drawn from this Topic, did not too Fully show, pns11 vmd p-acp np1 dt j n2 cst vbr vvn p-acp d np1, vdd xx av av-j vvi, (7) sermon (DIV1) 98 Page 42
342 how great a cause this is of our offending. There is hardly a more general Plea in the mouth of every Sinner, than that he meant no harm in what he did, how great a cause this is of our offending. There is hardly a more general Plea in the Mouth of every Sinner, than that he meant no harm in what he did, c-crq j dt n1 d vbz pp-f po12 vvg. pc-acp vbz av dt av-dc j n1 p-acp dt n1 pp-f d n1, cs cst pns31 vvd dx n1 p-acp r-crq pns31 vdd, (7) sermon (DIV1) 98 Page 42
343 but either he did not know, or he did not think that it was unlawful. but either he did not know, or he did not think that it was unlawful. cc-acp av-d pns31 vdd xx vvi, cc pns31 vdd xx vvi cst pn31 vbds j. (7) sermon (DIV1) 98 Page 42
344 But then I am sure we must resolve to lay aside this excuse altogether, and confess it to be as false, But then I am sure we must resolve to lay aside this excuse altogether, and confess it to be as false, p-acp av pns11 vbm j pns12 vmb vvi pc-acp vvi av d n1 av, cc vvb pn31 pc-acp vbi a-acp j, (7) sermon (DIV1) 98 Page 42
345 as indeed it is for the most part frivolous; as indeed it is for the most part frivolous; c-acp av pn31 vbz p-acp dt av-ds n1 j; (7) sermon (DIV1) 98 Page 42
346 or we must be allowed to conclude from it, that this want of Consideration, exposes men to infinite Temptations, by keeping them in an unwarrantable Ignorance of what they might have known, and ought to have Consider'd. or we must be allowed to conclude from it, that this want of Consideration, exposes men to infinite Temptations, by keeping them in an unwarrantable Ignorance of what they might have known, and ought to have Considered. cc pns12 vmb vbi vvn pc-acp vvi p-acp pn31, cst d n1 pp-f n1, vvz n2 p-acp j n2, p-acp vvg pno32 p-acp dt j n1 pp-f r-crq pns32 vmd vhi vvn, cc pi pc-acp vhi vvn. (7) sermon (DIV1) 98 Page 43
347 But they are not only the Ignorant that are concern'd in this danger. But they Are not only the Ignorant that Are concerned in this danger. p-acp pns32 vbr xx av-j dt j cst vbr vvn p-acp d n1. (7) sermon (DIV1) 99 Page 43
348 He who knows his Duty the best, is yet oftentimes no less surprized by his Incogitancy, than he who is the most Ignorant of it. He who knows his Duty the best, is yet oftentimes no less surprised by his Incogitancy, than he who is the most Ignorant of it. pns31 r-crq vvz po31 n1 dt js, vbz av av dx av-dc vvn p-acp po31 n1, cs pns31 r-crq vbz dt av-ds j pp-f pn31. (7) sermon (DIV1) 99 Page 43
349 The Devil who knows our weakest times, and constantly watches his advantage, never fails then especially to assault us, The devil who knows our Weakest times, and constantly watches his advantage, never fails then especially to assault us, dt n1 r-crq vvz po12 js n2, cc av-j vvz po31 n1, av-x vvz av av-j pc-acp vvi pno12, (7) sermon (DIV1) 99 Page 43
350 when he sees we are least upon our Guard, and by consequence least in a condition to resist him. when he sees we Are least upon our Guard, and by consequence lest in a condition to resist him. c-crq pns31 vvz pns12 vbr av-ds p-acp po12 n1, cc p-acp n1 cs p-acp dt n1 pc-acp vvi pno31. (7) sermon (DIV1) 99 Page 43
351 And if by a diligent care of our selves and attention to our Duty, we are not as ready and prepared to resist those Temptations which may be apt to sollicite us from it, And if by a diligent care of our selves and attention to our Duty, we Are not as ready and prepared to resist those Temptations which may be apt to solicit us from it, cc cs p-acp dt j n1 pp-f po12 n2 cc n1 p-acp po12 n1, pns12 vbr xx p-acp j cc vvd pc-acp vvi d n2 r-crq vmb vbi j pc-acp vvi pno12 p-acp pn31, (7) sermon (DIV1) 99 Page 43
352 as we are otherwise well instructed in the duty its self, 'tis evident, that our Enemy will have a very great advantage against us; as we Are otherwise well instructed in the duty its self, it's evident, that our Enemy will have a very great advantage against us; c-acp pns12 vbr av av vvn p-acp dt n1 po31 n1, pn31|vbz j, cst po12 n1 vmb vhi dt j j n1 p-acp pno12; (7) sermon (DIV1) 99 Page 43
353 and 'tis odds if for want of being prepared to fight, we are not for the most part overcome by him. and it's odds if for want of being prepared to fight, we Are not for the most part overcome by him. cc pn31|vbz n2 cs p-acp n1 pp-f vbg vvn p-acp vvi, pns12 vbr xx p-acp dt av-ds n1 vvn p-acp pno31. (7) sermon (DIV1) 99 Page 43
354 For 2 dly, And which may be alone sufficient to confirm my assertion, that 'tis our Inconsideration that is the real, ultimate Cause of all our sin; be it observed, secondly; For 2 dly, And which may be alone sufficient to confirm my assertion, that it's our Inconsideration that is the real, ultimate Cause of all our since; be it observed, secondly; p-acp crd av, cc r-crq vmb vbi av-j j pc-acp vvi po11 n1, cst pn31|vbz po12 n1 cst vbz dt j, j vvb pp-f d po12 n1; vbb pn31 vvn, ord; (7) sermon (DIV1) 100 Page 43
355 That there are in our Religion, such Motives, such Engagements to Obedience, that were they but duly weighed, it would be impossible for a man ever to live wickedly. That there Are in our Religion, such Motives, such Engagements to obedience, that were they but duly weighed, it would be impossible for a man ever to live wickedly. d pc-acp vbr p-acp po12 n1, d n2, d n2 p-acp n1, cst vbdr pns32 cc-acp av-jn vvn, pn31 vmd vbi j p-acp dt n1 av pc-acp vvi av-j. (7) sermon (DIV1) 100 Page 44
356 And indeed he must be a very great instance of this defect I am now speaking of, And indeed he must be a very great instance of this defect I am now speaking of, cc av pns31 vmb vbi dt av j n1 pp-f d n1 pns11 vbm av vvg pp-f, (7) sermon (DIV1) 101 Page 44
357 and never have considered any thing at all of his Religion as he ought to do, that can reasonably doubt of what I now say. and never have considered any thing At all of his Religion as he ought to do, that can reasonably doubt of what I now say. cc av-x vhb vvn d n1 p-acp d pp-f po31 n1 c-acp pns31 vmd pc-acp vdi, cst vmb av-j vvi pp-f r-crq pns11 av vvb. (7) sermon (DIV1) 101 Page 44
358 Is there any among us that has but once seriously reflected on the Nature of God Almighty : Is there any among us that has but once seriously reflected on the Nature of God Almighty: vbz a-acp d p-acp pno12 d vhz p-acp a-acp av-j vvn p-acp dt n1 pp-f np1 j-jn: (7) sermon (DIV1) 102 Page 44
359 How excellent his Goodness is, how Terrible his Justice ? With what an irreconcilable hatred he prosecutes Sin and Sinners for its sake? That he is Omnipotent, and cannot be Resisted: Omniscient and cannot be deceived: How excellent his goodness is, how Terrible his justice? With what an irreconcilable hatred he prosecutes since and Sinners for its sake? That he is Omnipotent, and cannot be Resisted: Omniscient and cannot be deceived: c-crq j po31 n1 vbz, c-crq j po31 n1? p-acp r-crq dt j n1 pns31 vvz n1 cc n2 p-acp po31 n1? cst pns31 vbz j, cc vmbx vbi vvn: j cc vmbx vbi vvn: (7) sermon (DIV1) 102 Page 44
360 Nay that he is Present with us, sees our most retired actions, and will one day bring them all to light in presence of the whole World, in the day when He shall judge the world in righteousness. Nay that he is Present with us, sees our most retired actions, and will one day bring them all to Light in presence of the Whole World, in the day when He shall judge the world in righteousness. uh cst pns31 vbz j p-acp pno12, vvz po12 av-ds j-vvn n2, cc vmb crd n1 vvi pno32 d pc-acp vvi p-acp n1 pp-f dt j-jn n1, p-acp dt n1 c-crq pns31 vmb vvi dt n1 p-acp n1. (7) sermon (DIV1) 102 Page 44
361 Is there any one here, that has but seriously consider'd all this? Let him then say whether it were Possible for the Devil to have been able to draw him into Sin, Is there any one Here, that has but seriously considered all this? Let him then say whither it were Possible for the devil to have been able to draw him into since, vbz a-acp d crd av, cst vhz cc-acp av-j vvn d d? vvb pno31 av vvi cs pn31 vbdr j p-acp dt n1 pc-acp vhi vbn j pc-acp vvi pno31 p-acp n1, (7) sermon (DIV1) 102 Page 44
362 whilst he had such thoughts as these present to his mind to oppose to his Temptations? while he had such thoughts as these present to his mind to oppose to his Temptations? cs pns31 vhd d n2 c-acp d n1 p-acp po31 n1 pc-acp vvi p-acp po31 n2? (7) sermon (DIV1) 102 Page 44
363 But Christianity carries us yet farther. It shews us a God Incarnate, a God made man on purpose for our Salvation; But Christianity carries us yet farther. It shows us a God Incarnate, a God made man on purpose for our Salvation; p-acp np1 vvz pno12 av av-jc. pn31 vvz pno12 dt np1 j, dt np1 vvd n1 p-acp n1 p-acp po12 n1; (7) sermon (DIV1) 103 Page 44
364 He gave himself for us that he might redeem us from all Iniquity, and purchase to himself a peculiar people zealous of Good works. He gave himself for us that he might Redeem us from all Iniquity, and purchase to himself a peculiar people zealous of Good works. pns31 vvd px31 p-acp pno12 cst pns31 vmd vvi pno12 p-acp d n1, cc vvi p-acp px31 dt j n1 j pp-f j n2. (7) sermon (DIV1) 103 Page 45
365 It represents to us a Covenant of Grace, Sealed with his own most precious Blood, and into which we have every one of us been solemnly initiated, that is, solemnly Sworn at our Baptism ; It represents to us a Covenant of Grace, Sealed with his own most precious Blood, and into which we have every one of us been solemnly initiated, that is, solemnly Sworn At our Baptism; pn31 vvz p-acp pno12 dt n1 pp-f n1, vvn p-acp po31 d av-ds j n1, cc p-acp r-crq pns12 vhb d crd pp-f pno12 vbn av-j vvn, cst vbz, av-j vvn p-acp po12 n1; (7) sermon (DIV1) 103 Page 45
366 and the condition wherof on our part we know was this, that we should forsake the Devil and all his works, the Pomps and Vanities of this wicked World, and the condition whereof on our part we know was this, that we should forsake the devil and all his works, the Pomps and Vanities of this wicked World, cc dt n1 c-crq p-acp po12 n1 pns12 vvb vbds d, cst pns12 vmd vvi dt n1 cc d po31 n2, dt n2 cc n2 pp-f d j n1, (7) sermon (DIV1) 103 Page 45
367 and all the sinful lusts of the flesh ; and all the sinful Lustiest of the Flesh; cc d dt j n2 pp-f dt n1; (7) sermon (DIV1) 103 Page 45
368 and instead of serving these, should obediently keep God's Holy will and Commandments, and walk in the same all the days of our Lives. and instead of serving these, should obediently keep God's Holy will and commandments, and walk in the same all the days of our Lives. cc av pp-f vvg d, vmd av-j vvi npg1 j n1 cc n2, cc vvi p-acp dt d d dt n2 pp-f po12 n2. (7) sermon (DIV1) 103 Page 45
369 I shall not now enquire, how often we have, I believe, the most of us renew'd this Covenant, whether in the Church at the Holy Table, or on other Occasions that have called us to put up our Vows to Heaven. I shall not now inquire, how often we have, I believe, the most of us renewed this Covenant, whither in the Church At the Holy Table, or on other Occasions that have called us to put up our Vows to Heaven. pns11 vmb xx av vvi, c-crq av pns12 vhb, pns11 vvb, dt ds pp-f pno12 vvn d n1, cs p-acp dt n1 p-acp dt j n1, cc p-acp j-jn n2 cst vhb vvn pno12 pc-acp vvi a-acp po12 n2 p-acp n1. (7) sermon (DIV1) 104 Page 45
370 Nor need I add, that 'tis to such a Practice alone as that requires, that God has promised the Blessings of Eternal Glory. But sure I am whosoever will but duly consider the weight and moment of this one Engagement, will find in it an impregnable fortress against Sin, and such as all the Temptations in the World should not be able to overcome. Nor need I add, that it's to such a Practice alone as that requires, that God has promised the Blessings of Eternal Glory. But sure I am whosoever will but duly Consider the weight and moment of this one Engagement, will find in it an impregnable fortress against since, and such as all the Temptations in the World should not be able to overcome. ccx vvb pns11 vvb, cst pn31|vbz p-acp d dt n1 av-j p-acp cst vvz, cst np1 vhz vvn dt n2 pp-f j n1. p-acp j pns11 vbm r-crq vmb cc-acp av-jn vvb dt n1 cc n1 pp-f d crd n1, vmb vvi p-acp pn31 dt j n1 p-acp n1, cc d c-acp d dt n2 p-acp dt n1 vmd xx vbi j pc-acp vvi. (7) sermon (DIV1) 104 Page 46
371 For to reflect on it only in a Word or two. For to reflect on it only in a Word or two. p-acp pc-acp vvi p-acp pn31 av-j p-acp dt n1 cc crd. (7) sermon (DIV1) 105 Page 46
372 What is there in all our sins, or in all those Temptations that lead us to them, whose Force and Power would not be utterly overcome by this one serious Consideration ? What is there in all our Sins, or in all those Temptations that led us to them, whose Force and Power would not be utterly overcome by this one serious Consideration? q-crq vbz a-acp p-acp d po12 n2, cc p-acp d d n2 cst vvb pno12 p-acp pno32, rg-crq vvb cc n1 vmd xx vbi av-j vvn p-acp d crd j n1? (7) sermon (DIV1) 105 Page 46
373 Where is the Lust that can offer any sufficient, shall I say, or rather any tollerable inducement to comply with it, that may be worthy to compare with our obligations to Love and Obey so Great, Where is the Lust that can offer any sufficient, shall I say, or rather any tolerable inducement to comply with it, that may be worthy to compare with our obligations to Love and Obey so Great, q-crq vbz dt n1 cst vmb vvi d j, vmb pns11 vvi, cc av-c d j n1 pc-acp vvi p-acp pn31, cst vmb vbi j pc-acp vvi p-acp po12 n2 p-acp vvb cc vvb av j, (7) sermon (DIV1) 106 Page 46
374 and so Excellent a Redeemer ? Is there a Passion so darling, or an interest so Valuable, that the most desperate sinner would in his Cool thoughts be willing to exchange Heaven for it? Or rather, and so Excellent a Redeemer? Is there a Passion so darling, or an Interest so Valuable, that the most desperate sinner would in his Cool thoughts be willing to exchange Heaven for it? Or rather, cc av j dt n1? vbz pc-acp dt n1 av j-jn, cc dt n1 av j, cst dt av-ds j n1 vmd p-acp po31 j n2 vbb j p-acp vvb n1 p-acp pn31? cc av-c, (7) sermon (DIV1) 106 Page 46
375 for indeed that is the true Case, would be content for the prosecution of it to go down, it may be the next Moment, into Hell, and there dwell with Everlasting Burnings ? No, no: for indeed that is the true Case, would be content for the prosecution of it to go down, it may be the next Moment, into Hell, and there dwell with Everlasting Burnings? No, no: c-acp av d vbz dt j n1, vmd vbi j p-acp dt n1 pp-f pn31 pc-acp vvi a-acp, pn31 vmb vbi dt ord n1, p-acp n1, cc pc-acp vvi p-acp j n2? uh-dx, uh-dx: (7) sermon (DIV1) 106 Page 46
376 Sin may deceive us by our own carelessness, but it cannot stand before Consideration. It may surprize our Passions, but it can never reconcile its self to our Reason. Nor are our Natures yet become so degenerate, since may deceive us by our own carelessness, but it cannot stand before Consideration. It may surprise our Passion, but it can never reconcile its self to our Reason. Nor Are our Nature's yet become so degenerate, n1 vmb vvi pno12 p-acp po12 d n1, cc-acp pn31 vmbx vvi p-acp n1. pn31 vmb vvi po12 n2, p-acp pn31 vmb av-x vvi po31 n1 p-acp po12 n1. ccx vbr po12 ng1 av vvn av j, (7) sermon (DIV1) 107 Page 46
377 but that a due reflection on our Engagements to Obedience would by the Grace of God soon resolve into a performance of it: but that a due reflection on our Engagements to obedience would by the Grace of God soon resolve into a performance of it: cc-acp cst dt j-jn n1 p-acp po12 n2 p-acp n1 vmd p-acp dt vvb pp-f np1 av vvi p-acp dt n1 pp-f pn31: (7) sermon (DIV1) 107 Page 47
378 And the Hopes of Heaven, and the Terrors of Hell ; And the Hope's of Heaven, and the Terrors of Hell; cc dt ng1 pp-f n1, cc dt n2 pp-f n1; (7) sermon (DIV1) 107 Page 47
379 The Vanity of this World, and the Eternity of the Next, once throughly consider'd as they ought to be, The Vanity of this World, and the Eternity of the Next, once thoroughly considered as they ought to be, dt n1 pp-f d n1, cc dt n1 pp-f dt ord, a-acp av-j vvn c-acp pns32 vmd pc-acp vbi, (7) sermon (DIV1) 107 Page 47
380 so stop our Ears, that all the Arts of the Charmer, charm he never so wisely, should not be able to open them to his Insinuations. so stop our Ears, that all the Arts of the Charmer, charm he never so wisely, should not be able to open them to his Insinuations. av vvb po12 n2, cst d dt n2 pp-f dt n1, vvb pns31 av-x av av-j, vmd xx vbi j pc-acp vvi pno32 p-acp po31 n2. (7) sermon (DIV1) 107 Page 47
381 And for a farther proof of this, and which may be yet another Argument to confirm my Position, that 'tis the want of Considering that is really the great and last Cause of all our Sin: Let me And for a farther proof of this, and which may be yet Another Argument to confirm my Position, that it's the want of Considering that is really the great and last Cause of all our since: Let me cc p-acp dt jc n1 pp-f d, cc r-crq vmb vbi av j-jn n1 pc-acp vvi po11 n1, cst pn31|vbz dt n1 pp-f vvg cst vbz av-j dt j cc ord vvb pp-f d po12 n1: vvb pno11 (7) sermon (DIV1) 108 Page 47
382 3 dly, Appeal to the common Practice, and Experience of Mankind : 3 dly, Appeal to the Common Practice, and Experience of Mankind: crd av, vvb p-acp dt j vvi, cc vvb pp-f n1: (7) sermon (DIV1) 109 Page 47
383 No sooner does any one begin seriously to Consider these things, but he presently becomes a good Christian. No sooner does any one begin seriously to Consider these things, but he presently becomes a good Christian. uh-dx av-c vdz d pi vvb av-j p-acp vvb d n2, cc-acp pns31 av-j vvz dt j np1. (7) sermon (DIV1) 109 Page 47
384 What is it else but this, that makes the very worst of Sinners if they come but into any danger or calamity; What is it Else but this, that makes the very worst of Sinners if they come but into any danger or calamity; q-crq vbz pn31 av p-acp d, cst vvz dt av js pp-f n2 cs pns32 vvb p-acp p-acp d n1 cc n1; (7) sermon (DIV1) 110 Page 47
385 if any sickness or affliction befals them; if any sickness or affliction befalls them; cs d n1 cc n1 vvz pno32; (7) sermon (DIV1) 110 Page 47
386 any thing that but stops them in their wild Career so long as to give them only time to cool, any thing that but stops them in their wild Career so long as to give them only time to cool, d n1 cst p-acp vvz pno32 p-acp po32 j n1 av av-j c-acp pc-acp vvi pno32 av-j n1 pc-acp vvi, (7) sermon (DIV1) 110 Page 47
387 and to Consider their Duty, and their great and dangerous deviations from it; what is it I say, but this, that makes these persons presently disclaim their Extravagancies: and to Consider their Duty, and their great and dangerous deviations from it; what is it I say, but this, that makes these Persons presently disclaim their Extravagancies: cc p-acp vvb po32 n1, cc po32 j cc j n2 p-acp pn31; q-crq vbz pn31 pns11 vvb, cc-acp d, cst vvz d n2 av-j vvi po32 n2: (7) sermon (DIV1) 110 Page 47
388 to confess that they were mistaken in their notions of Vertue and Vice, and had therefore preferr'd the Interests of the One because they had either never known, to confess that they were mistaken in their notions of Virtue and Vice, and had Therefore preferred the Interests of the One Because they had either never known, pc-acp vvi cst pns32 vbdr vvn p-acp po32 n2 pp-f n1 cc n1, cc vhd av vvn dt n2 pp-f dt crd c-acp pns32 vhd av-d av vvn, (7) sermon (DIV1) 110 Page 48
389 or never sufficiently consider'd the excellency of the Other. or never sufficiently considered the excellency of the Other. cc av-x av-j vvn dt n1 pp-f dt n-jn. (7) sermon (DIV1) 110 Page 48
390 And if perhaps these Pious reflections have not been able afterwards to secure their Obedience, but they have again return'd to the follies they so lately renounced; And if perhaps these Pious reflections have not been able afterwards to secure their obedience, but they have again returned to the follies they so lately renounced; cc cs av d j n2 vhb xx vbn j av pc-acp vvi po32 n1, p-acp pns32 vhb av vvn p-acp dt n2 pns32 av av-j vvd; (7) sermon (DIV1) 111 Page 48
391 It is not that they are ever the more convinced that they were over-reach'd in the Argument: It is not that they Are ever the more convinced that they were overreached in the Argument: pn31 vbz xx cst pns32 vbr av dt av-dc vvd cst pns32 vbdr vvn p-acp dt n1: (7) sermon (DIV1) 111 Page 48
392 That Piety and Religion, have not that reason on their side which we pretend, and which ought to engage them to the troublesome task of denying themselves, and forsaking all their sensual pleasures, and worldly interests for its sake: That Piety and Religion, have not that reason on their side which we pretend, and which ought to engage them to the troublesome task of denying themselves, and forsaking all their sensual pleasures, and worldly interests for its sake: cst n1 cc n1, vhb xx d n1 p-acp po32 n1 r-crq pns12 vvb, cc r-crq vmd pc-acp vvi pno32 p-acp dt j n1 pp-f vvg px32, cc vvg d po32 j n2, cc j n2 p-acp po31 n1: (7) sermon (DIV1) 111 Page 48
393 No, but only that their danger being removed, they have also lost their Consideration with it; No, but only that their danger being removed, they have also lost their Consideration with it; uh-dx, cc-acp av-j cst po32 n1 vbg vvn, pns32 vhb av vvn po32 n1 p-acp pn31; (7) sermon (DIV1) 111 Page 48
394 and their Incogitancy now again exposes them to those sins, which no sooner shall some new occasion call them again to reflect on, and their Incogitancy now again exposes them to those Sins, which no sooner shall Some new occasion call them again to reflect on, cc po32 n1 av av vvz pno32 p-acp d n2, r-crq av-dx av-c vmb d j n1 vvb pno32 av pc-acp vvi a-acp, (7) sermon (DIV1) 111 Page 48
395 but they will be no less ready again to condemn them, than they were before. but they will be no less ready again to condemn them, than they were before. cc-acp pns32 vmb vbi dx av-dc j av pc-acp vvi pno32, cs pns32 vbdr a-acp. (7) sermon (DIV1) 111 Page 48
396 And now though I suppose it may by this time be sufficiently evident how great the Mischief of Inconsideration is; And now though I suppose it may by this time be sufficiently evident how great the Mischief of Inconsideration is; cc av cs pns11 vvb pn31 vmb p-acp d n1 vbi av-j j c-crq j dt n1 pp-f n1 vbz; (7) sermon (DIV1) 112 Page 48
397 yet for a final demonstration of its danger, I will offer one reflection more ▪ and it is, yet for a final demonstration of its danger, I will offer one reflection more ▪ and it is, av p-acp dt j n1 pp-f po31 n1, pns11 vmb vvi crd n1 av-dc ▪ cc pn31 vbz, (7) sermon (DIV1) 112 Page 49
398 4. That whatever particular Temptations we may at any time chance to be exposed to, they would all of them have no force at all, 4. That whatever particular Temptations we may At any time chance to be exposed to, they would all of them have no force At all, crd d r-crq j n2 pns12 vmb p-acp d n1 vvb pc-acp vbi vvn p-acp, pns32 vmd d pp-f pno32 vhb dx vvi p-acp d, (7) sermon (DIV1) 113 Page 49
399 but for this one General defect. For let us not deceive our selves; but for this one General defect. For let us not deceive our selves; cc-acp p-acp d crd j n1. p-acp vvb pno12 xx vvi po12 n2; (7) sermon (DIV1) 113 Page 49
400 Pleasure and Riches, and Honour, and Interest, and if there be any other Vanity besides that is yet more powerful than all these, they are not such omnipotent Temptations as our corrupt affections would represent them to us; Pleasure and Riches, and Honour, and Interest, and if there be any other Vanity beside that is yet more powerful than all these, they Are not such omnipotent Temptations as our corrupt affections would represent them to us; n1 cc n2, cc n1, cc n1, cc cs pc-acp vbb d j-jn n1 p-acp cst vbz av av-dc j cs d d, pns32 vbr xx d j n2 p-acp po12 j n2 vmd vvi pno32 p-acp pno12; (7) sermon (DIV1) 114 Page 49
401 on the contrary, 'tis certain that they have no force at all but by our own Incogitancy; on the contrary, it's certain that they have no force At all but by our own Incogitancy; p-acp dt n-jn, pn31|vbz j cst pns32 vhb dx n1 p-acp d cc-acp p-acp po12 d n1; (7) sermon (DIV1) 114 Page 49
402 to consider them only, were to overcome them. 1 st. For Pleasure : to Consider them only, were to overcome them. 1 Saint. For Pleasure: pc-acp vvi pno32 av-j, vbdr pc-acp vvi pno32. crd zz. p-acp n1: (7) sermon (DIV1) 114 Page 49
403 Is it imaginable that the base Voluptuary would pursue that, as he does, did he really reflect what shall in a little time be the End of his Debauches? That yet a few years, at the most, it may be a few months, Is it imaginable that the base Voluptuary would pursue that, as he does, did he really reflect what shall in a little time be the End of his Debauches? That yet a few Years, At the most, it may be a few months, vbz pn31 j cst dt j n1 vmd vvi d, c-acp pns31 vdz, vdd pns31 av-j vvi r-crq vmb p-acp dt j n1 vbb dt vvb pp-f po31 n2? cst av dt d n2, p-acp dt ds, pn31 vmb vbi dt d n2, (7) sermon (DIV1) 115 Page 49
404 or days, and all his Enjoyments shall cease; or days, and all his Enjoyments shall cease; cc n2, cc d po31 n2 vmb vvi; (7) sermon (DIV1) 115 Page 49
405 and his Pleasures be exchanged for Pain and Sickness, Impotence and Infirmity, and the rest of those Torments in this Life, that are usually the sad forerunners of his Eternal Punishment in the other? 2 dly, For Riches ; the next instance: and his Pleasures be exchanged for Pain and Sickness, Impotence and Infirmity, and the rest of those Torments in this Life, that Are usually the sad forerunners of his Eternal Punishment in the other? 2 dly, For Riches; the next instance: cc po31 n2 vbb vvn p-acp n1 cc n1, n1 cc n1, cc dt n1 pp-f d n2 p-acp d n1, cst vbr av-j dt j n2 pp-f po31 j n1 p-acp dt j-jn? crd av, p-acp n2; dt ord n1: (7) sermon (DIV1) 115 Page 49
406 Were it possible men should take so much Care and Labour to get them, and when they have got them, Were it possible men should take so much Care and Labour to get them, and when they have god them, vbdr pn31 j n2 vmd vvi av d n1 cc n1 pc-acp vvi pno32, cc c-crq pns32 vhb vvn pno32, (7) sermon (DIV1) 116 Page 50
407 neither be satisfied with them themselves, nor do good to others, had they ever been acquainted with that Treasure in Heaven which the Gospel speaks of, neither be satisfied with them themselves, nor do good to Others, had they ever been acquainted with that Treasure in Heaven which the Gospel speaks of, av-dx vbi vvn p-acp pno32 px32, ccx vdb av-j p-acp n2-jn, vhd pns32 av vbi vvn p-acp d n1 p-acp n1 r-crq dt n1 vvz pp-f, (7) sermon (DIV1) 116 Page 50
408 so infinitely surpassing all the highest acquisitions here; so much surer to be obtain'd, and for the most part so much easier too; so infinitely surpassing all the highest acquisitions Here; so much Surer to be obtained, and for the most part so much Easier too; av av-j vvg d dt js n2 av; av av-d jc pc-acp vbi vvn, cc p-acp dt av-ds n1 av av-d av-jc av; (7) sermon (DIV1) 116 Page 50
409 and when it is got, for Ever to be Enjoy'd? 3 dly, For Honour, the next Temptation : and when it is god, for Ever to be Enjoyed? 3 dly, For Honour, the next Temptation: cc c-crq pn31 vbz vvn, c-acp av pc-acp vbi vvn? crd av, p-acp n1, dt ord n1: (7) sermon (DIV1) 116 Page 50
410 If there can be such a thing as Honour without Virtue, and that High Places, and great Titles, and the rest of those trifles that have so long usurped the name, may indeed be allow'd the character of it: If there can be such a thing as Honour without Virtue, and that High Places, and great Titles, and the rest of those trifles that have so long usurped the name, may indeed be allowed the character of it: cs pc-acp vmb vbi d dt n1 c-acp vvb p-acp n1, cc d j n2, cc j n2, cc dt n1 pp-f d n2 cst vhb av av-j vvn dt n1, vmb av vbi vvn dt n1 pp-f pn31: (7) sermon (DIV1) 117 Page 50
411 What other judgment can any considering man pass upon such Honour but this; What other judgement can any considering man pass upon such Honour but this; r-crq j-jn n1 vmb d vvg n1 vvi p-acp d vvb p-acp d; (7) sermon (DIV1) 117 Page 50
412 That even Christianity apart, it must certainly be a very vain thing to build a man's hopes, and expend himself and his life, upon that, which when all is done, depends upon other mens opinions of, and value for us; That even Christianity apart, it must Certainly be a very vain thing to built a Man's hope's, and expend himself and his life, upon that, which when all is done, depends upon other men's opinions of, and valve for us; cst av np1 av, pn31 vmb av-j vbi dt av j n1 p-acp vvb dt ng1 n2, cc vvi px31 cc po31 n1, p-acp d, r-crq c-crq d vbz vdn, vvz p-acp j-jn ng2 n2 pp-f, cc n1 p-acp pno12; (7) sermon (DIV1) 117 Page 50
413 who too often give this Honour to the most undeserving Persons, and with whom the truly brave and worthy Man sometimes finds the least share of it. who too often give this Honour to the most undeserving Persons, and with whom the truly brave and worthy Man sometime finds the least share of it. r-crq av av vvi d vvb p-acp dt av-ds j n2, cc p-acp ro-crq dt av-j j cc j n1 av vvz dt ds n1 pp-f pn31. (7) sermon (DIV1) 117 Page 51
414 And then 4 thly, for the Interests of this World ; And then 4 thly, for the Interests of this World; cc av crd j, p-acp dt n2 pp-f d n1; (7) sermon (DIV1) 118 Page 51
415 Good God! What can they appear to any serious, considering man, but meer Vanity, who has learnt of his Saviour to ask his Conscience that great and wise Question: Good God! What can they appear to any serious, considering man, but mere Vanity, who has learned of his Saviour to ask his Conscience that great and wise Question: j np1 q-crq vmb pns32 vvi p-acp d j, vvg n1, cc-acp j n1, r-crq vhz vvn pp-f po31 n1 pc-acp vvi po31 n1 cst j cc j n1: (7) sermon (DIV1) 118 Page 51
416 What is a man profited if he should gain the whole world, and lose his own soul? Or what shall a man give in exchange for his Soul? What is a man profited if he should gain the Whole world, and loose his own soul? Or what shall a man give in exchange for his Soul? q-crq vbz dt n1 vvn cs pns31 vmd vvi dt j-jn n1, cc vvi po31 d n1? cc q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? (7) sermon (DIV1) 118 Page 51
417 Is it not Evident, that in all these, and whatever instances besides can be offered of the greatest Temptations, 'tis only for want of Considering that they prevail upon us; Is it not Evident, that in all these, and whatever instances beside can be offered of the greatest Temptations, it's only for want of Considering that they prevail upon us; vbz pn31 xx j, cst p-acp d d, cc r-crq n2 a-acp vmb vbi vvn pp-f dt js n2, pn31|vbz av-j p-acp n1 pp-f vvg cst pns32 vvb p-acp pno12; (7) sermon (DIV1) 119 Page 51
418 and so, that not they, but our own Incogitancy ought to be charged by us as our greatest Danger and Mischief, The one, last, universal Cause of all our Sins. and so, that not they, but our own Incogitancy ought to be charged by us as our greatest Danger and Mischief, The one, last, universal Cause of all our Sins. cc av, cst xx pns32, cc-acp po12 d n1 vmd pc-acp vbi vvn p-acp pno12 p-acp po12 js n1 cc n1, dt crd, ord, j vvb pp-f d po12 n2. (7) sermon (DIV1) 119 Page 51
419 And now if this be so, then it cannot certainly but be very well worth our while to search a little, And now if this be so, then it cannot Certainly but be very well worth our while to search a little, cc av cs d vbb av, cs pn31 vmbx av-j p-acp vbb av av j po12 n1 pc-acp vvi dt j, (7) sermon (DIV1) 120 Page 51
420 II dly, Into the Causes of this Inconsideration, the next thing I proposed to speak to. II dly, Into the Causes of this Inconsideration, the next thing I proposed to speak to. crd av, p-acp dt n2 pp-f d n1, dt ord n1 pns11 vvd pc-acp vvi p-acp. (7) sermon (DIV1) 121 Page 51
421 And the first, and perhaps the most fatal of all others, and which may serve to remove a very dangerous mistake we are apt to make in this affair is, That Men are wont to think they do very well consider these things, And the First, and perhaps the most fatal of all Others, and which may serve to remove a very dangerous mistake we Are apt to make in this affair is, That Men Are wont to think they do very well Consider these things, cc dt ord, cc av dt av-ds j pp-f d n2-jn, cc r-crq vmb vvi pc-acp vvi dt j j n1 pns12 vbr j pc-acp vvi p-acp d n1 vbz, cst n2 vbr j pc-acp vvi pns32 vdb av av vvb d n2, (7) sermon (DIV1) 122 Page 52
422 when in truth they do not consider them to any purpose at all. when in truth they do not Consider them to any purpose At all. c-crq p-acp n1 pns32 vdb xx vvi pno32 p-acp d n1 p-acp d. (7) sermon (DIV1) 122 Page 52
423 For indeed, what is that which men now a days to call Considering ? If they are sometimes a little serious, For indeed, what is that which men now a days to call Considering? If they Are sometime a little serious, c-acp av, q-crq vbz d r-crq n2 av dt n2 pc-acp vvi vvg? cs pns32 vbr av dt j j, (7) sermon (DIV1) 123 Page 52
424 if they reflect now and then upon the business of Religion : If they go to Church on Sundays, and are not scandalously wicked the week after; if they reflect now and then upon the business of Religion: If they go to Church on Sundays, and Are not scandalously wicked the Week After; cs pns32 vvb av cc av p-acp dt n1 pp-f n1: cs pns32 vvb p-acp n1 p-acp np1, cc vbr xx av-j j dt n1 a-acp; (7) sermon (DIV1) 123 Page 52
425 If they receive the Holy Sacrament in its seasons, and when they do so, sit down a while and reflect a little, a day or two, it may be the week before, upon their Sins and their Vanities, and then Sigh, and are Sorry, and resolve to Sin no more, this they call Considering ; If they receive the Holy Sacrament in its seasons, and when they do so, fit down a while and reflect a little, a day or two, it may be the Week before, upon their Sins and their Vanities, and then Sighs, and Are Sorry, and resolve to since no more, this they call Considering; cs pns32 vvb dt j n1 p-acp po31 n2, cc c-crq pns32 vdb av, vvb a-acp dt n1 cc vvb dt j, dt n1 cc crd, pn31 vmb vbi dt n1 a-acp, p-acp po32 n2 cc po32 n2, cc av vvb, cc vbr j, cc vvb p-acp n1 av-dx av-dc, d pns32 vvb vvg; (7) sermon (DIV1) 123 Page 52
426 and this, I fear, is what makes up the Religion of a very great number amongst us. But alas! and this, I Fear, is what makes up the Religion of a very great number among us. But alas! cc d, pns11 vvb, vbz q-crq vvz a-acp dt n1 pp-f dt j j n1 p-acp pno12. cc-acp uh! (7) sermon (DIV1) 123 Page 52
427 this is as far distant from that true Consideration, I would now recommend to you, this is as Far distant from that true Consideration, I would now recommend to you, d vbz p-acp av-j j p-acp d j n1, pns11 vmd av vvi p-acp pn22, (7) sermon (DIV1) 124 Page 52
428 as the little imperfect Effects of it, are for the most part inferior to that excellent Piety that would be the certain consequence of the other. as the little imperfect Effects of it, Are for the most part inferior to that excellent Piety that would be the certain consequence of the other. c-acp dt j j n2 pp-f pn31, vbr p-acp dt av-ds n1 j-jn p-acp d j n1 cst vmd vbi dt j n1 pp-f dt j-jn. (7) sermon (DIV1) 124 Page 52
429 'Tis not every light reflection upon the business of Religion, that is worthy the name of a true Consideration. He that will do this as he ought to do, must resolve to do it throughly: It's not every Light reflection upon the business of Religion, that is worthy the name of a true Consideration. He that will do this as he ought to do, must resolve to do it thoroughly: pn31|vbz xx d j n1 p-acp dt n1 pp-f n1, cst vbz j dt n1 pp-f dt j n1. pns31 cst vmb vdi d c-acp pns31 vmd pc-acp vdi, vmb vvi pc-acp vdi pn31 av-j: (7) sermon (DIV1) 124 Page 53
430 He must search to the very bottome of his Soul; He must search to the very bottom of his Soul; pns31 vmb vvi p-acp dt j n1 pp-f po31 n1; (7) sermon (DIV1) 124 Page 53
431 Not a Sin so secret, not a Lust or Interest so dear or profitable to us, Not a since so secret, not a Lust or Interest so dear or profitable to us, xx dt n1 av j-jn, xx dt n1 cc n1 av j-jn cc j p-acp pno12, (7) sermon (DIV1) 124 Page 53
432 but what, to the best of our power, must be enquired into. but what, to the best of our power, must be inquired into. cc-acp q-crq, p-acp dt js pp-f po12 n1, vmb vbi vvn p-acp. (7) sermon (DIV1) 124 Page 53
433 Now all the danger of Sin in General, all the black circumstances, and heightning Aggravations of our own Sins in Particular, must seriously be consider'd: Now all the danger of since in General, all the black Circumstances, and heightening Aggravations of our own Sins in Particular, must seriously be considered: av d dt n1 pp-f n1 p-acp j, d dt j-jn n2, cc n1 n2 pp-f po12 d n2 p-acp j-jn, vmb av-j vbi vvn: (7) sermon (DIV1) 124 Page 53
434 The Hopes and Terrors of Eternity be throughly weigh'd; What the Goodness of God is, if we will yet repent; The Hope's and Terrors of Eternity be thoroughly weighed; What the goodness of God is, if we will yet Repent; dt ng1 cc n2 pp-f n1 vbb av-j vvn; q-crq dt n1 pp-f np1 vbz, cs pns12 vmb av vvi; (7) sermon (DIV1) 124 Page 53
435 What his Judgments will be, if we shall continue to despise the Riches of his Mercy, What his Judgments will be, if we shall continue to despise the Riches of his Mercy, r-crq po31 n2 vmb vbi, cs pns12 vmb vvi pc-acp vvi dt n2 pp-f po31 n1, (7) sermon (DIV1) 124 Page 53
436 and Treasure up to our selves Wrath against the day of Wrath. In a word, whatever may serve either to convince us of our Sins and of our Danger, or to engage us to forsake the one, that so we may escape the other, must all be laid before us; and Treasure up to our selves Wrath against the day of Wrath. In a word, whatever may serve either to convince us of our Sins and of our Danger, or to engage us to forsake the one, that so we may escape the other, must all be laid before us; cc n1 a-acp p-acp po12 n2 n1 p-acp dt n1 pp-f np1 p-acp dt n1, r-crq vmb vvi av-d pc-acp vvi pno12 pp-f po12 n2 cc pp-f po12 n1, cc pc-acp vvi pno12 pc-acp vvi dt pi, cst av pns12 vmb vvi dt n-jn, vmb d vbi vvn p-acp pno12; (7) sermon (DIV1) 124 Page 53
437 till finally, by God's Grace, we are brought in the bitterness of our Souls, to such a sense of our Condition, till finally, by God's Grace, we Are brought in the bitterness of our Souls, to such a sense of our Condition, c-acp av-j, p-acp npg1 n1, pns12 vbr vvn p-acp dt n1 pp-f po12 n2, p-acp d dt n1 pp-f po12 n1, (7) sermon (DIV1) 124 Page 53
438 as shall engage us to a sincere Repentance of our Sins, and Obedience to God 's Commands. as shall engage us to a sincere Repentance of our Sins, and obedience to God is Commands. c-acp vmb vvi pno12 p-acp dt j n1 pp-f po12 n2, cc n1 p-acp np1 vbz vvz. (7) sermon (DIV1) 124 Page 53
439 And so work in us that change of Life, which alone is able to save our Souls for ever. And so work in us that change of Life, which alone is able to save our Souls for ever. cc av vvi p-acp pno12 d n1 pp-f n1, r-crq av-j vbz j pc-acp vvi po12 n2 p-acp av. (7) sermon (DIV1) 124 Page 53
440 He that gives off before he has done this, He may have thought of his Duty, if you will, He that gives off before he has done this, He may have Thought of his Duty, if you will, pns31 cst vvz a-acp c-acp pns31 vhz vdn d, pns31 vmb vhi vvn pp-f po31 n1, cs pn22 vmb, (7) sermon (DIV1) 125 Page 54
441 but he has not yet consider'd as he ought to do: He may have prepared the way, but he is yet to run. but he has not yet considered as he ought to do: He may have prepared the Way, but he is yet to run. cc-acp pns31 vhz xx av vvn c-acp pns31 vmd pc-acp vdi: pns31 vmb vhi vvn dt n1, cc-acp pns31 vbz av pc-acp vvi. (7) sermon (DIV1) 125 Page 54
442 In short, He may have consider'd of Religion as many now a days do, who read the Holy Scriptures, run through all the various Sects and Parties of Christians, who suffer not the least Controversie to escape them, In short, He may have considered of Religion as many now a days do, who read the Holy Scriptures, run through all the various Sects and Parties of Christians, who suffer not the least Controversy to escape them, p-acp j, pns31 vmb vhi vvn pp-f n1 p-acp d av dt n2 vdb, r-crq vvd dt j n2, vvb p-acp d dt j n2 cc n2 pp-f np1, r-crq vvb xx dt ds n1 pc-acp vvi pno32, (7) sermon (DIV1) 125 Page 54
443 nor a Dispute to arise in which they do not interest themselves; nor a Dispute to arise in which they do not Interest themselves; ccx dt vvb pc-acp vvi p-acp r-crq pns32 vdb xx n1 px32; (7) sermon (DIV1) 125 Page 54
444 and yet when all is done, have not one jot of real Piety in their Souls : and yet when all is done, have not one jot of real Piety in their Souls: cc av c-crq d vbz vdn, vhb xx crd n1 pp-f j n1 p-acp po32 n2: (7) sermon (DIV1) 125 Page 54
445 but after a great deal of pains get only that knowledg which puffeth up, and are yet to learn that Charity which Edifieth. but After a great deal of pains get only that knowledge which Puffeth up, and Are yet to Learn that Charity which Edifieth. cc-acp p-acp dt j n1 pp-f n2 vvb av-j cst n1 r-crq vvz a-acp, cc vbr av pc-acp vvi d n1 r-crq vvz. (7) sermon (DIV1) 125 Page 54
446 This is the first, and perhaps one of the most fatal Cheats men commonly put upon their Souls: This is the First, and perhaps one of the most fatal Cheats men commonly put upon their Souls: d vbz dt ord, cc av crd pp-f dt av-ds j vvz n2 av-j vvn p-acp po32 n2: (7) sermon (DIV1) 126 Page 54
447 They flatter themselves that they do very well Consider these things, when indeed they do not consider them to any purpose, They flatter themselves that they do very well Consider these things, when indeed they do not Consider them to any purpose, pns32 vvb px32 cst pns32 vdb av av vvb d n2, c-crq av pns32 vdb xx vvi pno32 p-acp d n1, (7) sermon (DIV1) 126 Page 54
448 nor as they ought to do it. nor as they ought to do it. ccx c-acp pns32 vmd pc-acp vdi pn31. (7) sermon (DIV1) 126 Page 54
449 2. A Second Cause of mens Inconsideration, and but little inferior to the foregoing, either in the danger or the univer•ality of it, is, That our Consideration is for the most part totally turned another way. 2. A Second Cause of men's Inconsideration, and but little inferior to the foregoing, either in the danger or the univer•ality of it, is, That our Consideration is for the most part totally turned Another Way. crd dt ord vvb pp-f ng2 n1, cc p-acp j j-jn p-acp dt vvg, av-d p-acp dt n1 cc dt n1 pp-f pn31, vbz, cst po12 n1 vbz p-acp dt av-ds n1 av-j vvd j-jn n1. (7) sermon (DIV1) 127 Page 54
450 It is a long time since the generality of Mankind seem to have fallen under a very dangerous mistake, That Religion ought not to be looked upon as their Business, It is a long time since the generality of Mankind seem to have fallen under a very dangerous mistake, That Religion ought not to be looked upon as their Business, pn31 vbz dt j n1 p-acp dt n1 pp-f n1 vvb pc-acp vhi vvn p-acp dt j j n1, cst n1 vmd xx pc-acp vbi vvn p-acp p-acp po32 n1, (7) sermon (DIV1) 128 Page 55
451 but only as a thing by the by: but only as a thing by the by: cc-acp av-j c-acp dt n1 p-acp dt a-acp: (7) sermon (DIV1) 128 Page 55
452 somewhat to entertain their thoughts with upon solemn times, and in their Melancholly hours, but which 'twere unreasonable to expect amidst so great a plenty of other affairs, somewhat to entertain their thoughts with upon solemn times, and in their Melancholy hours, but which 'twere unreasonable to expect amid so great a plenty of other affairs, av pc-acp vvi po32 n2 p-acp p-acp j n2, cc p-acp po32 j-jn n2, cc-acp r-crq pn31|vbdr j pc-acp vvi p-acp av j dt n1 pp-f j-jn n2, (7) sermon (DIV1) 128 Page 55
453 as the world now abounds with, should ordinarily be made the subject of their thought, and their Consideration. as the world now abounds with, should ordinarily be made the Subject of their Thought, and their Consideration. c-acp dt n1 av vvz p-acp, vmd av-j vbi vvn dt n-jn pp-f po32 n1, cc po32 n1. (7) sermon (DIV1) 128 Page 55
454 Thus have we utterly reversed the Maxim of our Saviour, and made not our Salvation, Thus have we utterly reversed the Maxim of our Saviour, and made not our Salvation, av vhb pns12 av-j vvn dt n1 pp-f po12 n1, cc vvd xx po12 n1, (7) sermon (DIV1) 129 Page 55
455 but the business of this World, our Imployments and our Interests, nay, Good God! our very Vices and our Sins the Vnum Necessarium, the great thing to be taken care of by us: but the business of this World, our Employments and our Interests, nay, Good God! our very Vices and our Sins the One necessary, the great thing to be taken care of by us: cc-acp dt n1 pp-f d n1, po12 n2 cc po12 n2, uh-x, j np1 po12 j n2 cc po12 n2 dt fw-la fw-la, dt j n1 pc-acp vbi vvn n1 pp-f p-acp pno12: (7) sermon (DIV1) 129 Page 55
456 and we are so wholly taken up and engaged with these, that we have no leisure to think at all, to be sure not to any purpose, and we Are so wholly taken up and engaged with these, that we have no leisure to think At all, to be sure not to any purpose, cc pns12 vbr av av-jn vvn a-acp cc vvn p-acp d, cst pns12 vhb dx n1 pc-acp vvi p-acp d, pc-acp vbi j xx p-acp d n1, (7) sermon (DIV1) 129 Page 55
457 and as we ought to do of that. and as we ought to do of that. cc c-acp pns12 vmd pc-acp vdi pp-f d. (7) sermon (DIV1) 129 Page 55
458 And now, what wonder if when this is the Case, we see such very sad, 'tis true, And now, what wonder if when this is the Case, we see such very sad, it's true, cc av, q-crq n1 cs c-crq d vbz dt n1, pns12 vvb d av j, pn31|vbz j, (7) sermon (DIV1) 130 Page 55
459 but yet such very natural Effects of it? Whilst men reckon the concerns of this present life to be the main of their business, we ought not to be surprised if they consider no more of what may make for a better. but yet such very natural Effects of it? While men reckon the concerns of this present life to be the main of their business, we ought not to be surprised if they Consider no more of what may make for a better. cc-acp av d av j n2 pp-f pn31? cs n2 vvb dt vvz pp-f d j n1 pc-acp vbi dt n1 pp-f po32 n1, pns12 vmd xx pc-acp vbi vvn cs pns32 vvb av-dx dc pp-f r-crq vmb vvi p-acp dt jc. (7) sermon (DIV1) 130 Page 56
460 Till this mistake be rectified, we may be troubled indeed to see men so Inconsiderate, but sure we ought not to admire it. Till this mistake be rectified, we may be troubled indeed to see men so Inconsiderate, but sure we ought not to admire it. p-acp d n1 vbi vvn, pns12 vmb vbi vvn av pc-acp vvi n2 av j, p-acp j pns12 vmd xx pc-acp vvi pn31. (7) sermon (DIV1) 131 Page 56
461 We may with Moses wish, O that they were wise, that they would understand this ! We may with Moses wish, Oh that they were wise, that they would understand this! pns12 vmb p-acp np1 vvb, uh cst pns32 vbdr j, cst pns32 vmd vvi d! (7) sermon (DIV1) 131 Page 56
462 But till that be done, we cannot expect they should very much Consider their latter End. But till that be done, we cannot expect they should very much Consider their latter End. p-acp p-acp d vbb vdn, pns12 vmbx vvi pns32 vmd av d vvb po32 d n1 (7) sermon (DIV1) 131 Page 56
463 But 3 dly, Another Cause, and which I believe has kept very many from considering as they ought to do, is, That 'tis Vneasie to them; But 3 dly, another Cause, and which I believe has kept very many from considering as they ought to do, is, That it's Uneasy to them; p-acp crd av, j-jn vvb, cc r-crq pns11 vvb vhz vvn av d p-acp vvg c-acp pns32 vmd pc-acp vdi, vbz, cst pn31|vbz j p-acp pno32; (7) sermon (DIV1) 132 Page 56
464 and therefore they do not care to enter upon it. and Therefore they do not care to enter upon it. cc av pns32 vdb xx vvi pc-acp vvi p-acp pn31. (7) sermon (DIV1) 132 Page 56
465 It is a great disadvantage to Religion, that tho there be really nothing in the World more pleasing or more agreeable to our Rational Natures, than the practice of it; It is a great disadvantage to Religion, that though there be really nothing in the World more pleasing or more agreeable to our Rational Nature's, than the practice of it; pn31 vbz dt j n1 p-acp n1, cst av pc-acp vbi av-j pix p-acp dt n1 av-dc j-vvg cc av-dc j p-acp po12 j n2, cs dt n1 pp-f pn31; (7) sermon (DIV1) 133 Page 56
466 yet has it something that is rough and uneasie in the first setting out, and which the habitual Sinner cannot without pains and difficulty get over. yet has it something that is rough and uneasy in the First setting out, and which the habitual Sinner cannot without pains and difficulty get over. av vhz pn31 pi cst vbz j cc j p-acp dt ord vvg av, cc r-crq dt j n1 vmbx p-acp n2 cc n1 vvb a-acp. (7) sermon (DIV1) 133 Page 56
467 He that thrives by Sin, that grows Rich, or Great, or Honourable in the world, by Injury and Oppression, by Fraud and Flattery, will no doubt be very uneasie to embrace a Religion, that requires a Justice and Integrity in all our actions, that forbids all Violence and Rapine, all Artifice and Dissimulation; He that thrives by since, that grows Rich, or Great, or Honourable in the world, by Injury and Oppression, by Fraud and Flattery, will no doubt be very uneasy to embrace a Religion, that requires a justice and Integrity in all our actions, that forbids all Violence and Rapine, all Artifice and Dissimulation; pns31 cst vvz p-acp n1, cst vvz j, cc j, cc j p-acp dt n1, p-acp n1 cc n1, p-acp n1 cc n1, vmb dx n1 vbb av j pc-acp vvi dt n1, cst vvz dt n1 cc n1 p-acp d po12 n2, cst vvz d n1 cc n1, d n1 cc n1; (7) sermon (DIV1) 134 Page 57
468 i. e. all those Methods by which he has been wont to encrease and flourish heretofore. Again: i. e. all those Methods by which he has been wont to increase and flourish heretofore. Again: sy. sy. d d n2 p-acp r-crq pns31 vhz vbn j pc-acp vvi cc vvi av. av: (7) sermon (DIV1) 134 Page 57
469 If a man has been used freely to indulge himself in all that his heart desired; If a man has been used freely to indulge himself in all that his heart desired; cs dt n1 vhz vbn vvn av-j pc-acp vvi px31 p-acp d d po31 n1 vvd; (7) sermon (DIV1) 135 Page 57
470 to gratifie his Passions in their wildest irregularities; to gratify his Passion in their Wildest irregularities; pc-acp vvi po31 n2 p-acp po32 js n2; (7) sermon (DIV1) 135 Page 57
471 he will no doubt find it a matter of no small difficulty to deny himself, and resist and do violence to those appetites, which he has been so accustomed to comply with heretofore. he will no doubt find it a matter of no small difficulty to deny himself, and resist and do violence to those appetites, which he has been so accustomed to comply with heretofore. pns31 vmb dx n1 vvi pn31 dt n1 pp-f dx j n1 p-acp vvb px31, cc vvi cc vdb n1 p-acp d n2, r-crq pns31 vhz vbn av vvn pc-acp vvi p-acp av. (7) sermon (DIV1) 135 Page 57
472 So that in effect, whether out of a prevailing interest, or a real fear; So that in Effect, whither out of a prevailing Interest, or a real Fear; av cst p-acp n1, cs av pp-f dt j-vvg n1, cc dt j n1; (7) sermon (DIV1) 136 Page 57
473 whether out of an unwillingness to forsake sin, or a mistaken apprehension of the impossibility of overcoming it, Many, I believe, content themselves to go on without ever considering at all; whither out of an unwillingness to forsake since, or a mistaken apprehension of the impossibility of overcoming it, Many, I believe, content themselves to go on without ever considering At all; cs av pp-f dt n1 pc-acp vvi n1, cc dt j-vvn n1 pp-f dt n1 pp-f vvg pn31, d, pns11 vvb, vvi px32 pc-acp vvi a-acp p-acp av vvg p-acp d; (7) sermon (DIV1) 136 Page 57
474 and hate to reflect on what they are resolved never to reform. and hate to reflect on what they Are resolved never to reform. cc vvb pc-acp vvi p-acp r-crq pns32 vbr vvn av-x pc-acp vvi. (7) sermon (DIV1) 136 Page 57
475 Or, if perhaps this does not carry them so far, as to make them totally lay aside the thoughts of Religion, yet at least, it renders them unwilling to set about it, and so produces a 4 th ; Or, if perhaps this does not carry them so Far, as to make them totally lay aside the thoughts of Religion, yet At least, it renders them unwilling to Set about it, and so produces a 4 that; cc, cs av d vdz xx vvi pno32 av av-j, c-acp pc-acp vvi pno32 av-j vvd av dt n2 pp-f n1, av p-acp ds, pn31 vvz pno32 j pc-acp vvi p-acp pn31, cc av vvz dt crd dt; (7) sermon (DIV1) 137 Page 57
476 And which is the last Cause I shall now mention, of that Incogitancy I am here complaining of; And which is the last Cause I shall now mention, of that Incogitancy I am Here complaining of; cc r-crq vbz dt ord vvb pns11 vmb av vvi, pp-f d n1 pns11 vbm av vvg a-acp; (7) sermon (DIV1) 138 Page 57
477 viz. That men are apt to Procrastinate this great Affair; viz. That men Are apt to Procrastinate this great Affair; n1 cst n2 vbr j p-acp vvi d j n1; (7) sermon (DIV1) 138 Page 58
478 They resolve they will one time or other consider, but never heartily and effectually do so. They resolve they will one time or other Consider, but never heartily and effectually do so. pns32 vvb pns32 vmb crd n1 cc j-jn vvb, p-acp av-x av-j cc av-j vdi av. (7) sermon (DIV1) 138 Page 58
479 This is certainly a very great, and yet I fear a very general fault; This is Certainly a very great, and yet I Fear a very general fault; d vbz av-j dt j j, cc av pns11 vvb dt j j n1; (7) sermon (DIV1) 139 Page 58
480 and such as perhaps has ruined more souls than any one thing again in the whole world. and such as perhaps has ruined more Souls than any one thing again in the Whole world. cc d c-acp av vhz vvn dc n2 cs d crd n1 av p-acp dt j-jn n1. (7) sermon (DIV1) 139 Page 58
481 It is a hard matter totally to silence Conscience, and stifle all the thoughts of Piety and Religion. But our unhappiness is, that when we are thus put in mind of our duty, we either content our selves with some very slight and superficial Consideration of it; It is a hard matter totally to silence Conscience, and stifle all the thoughts of Piety and Religion. But our unhappiness is, that when we Are thus put in mind of our duty, we either content our selves with Some very slight and superficial Consideration of it; pn31 vbz dt j n1 av-j p-acp n1 n1, cc vvb d dt n2 pp-f n1 cc n1. p-acp po12 n1 vbz, cst c-crq pns12 vbr av vvn p-acp n1 pp-f po12 n1, pns12 d vvi po12 n2 p-acp d j j cc j n1 pp-f pn31; (7) sermon (DIV1) 140 Page 58
482 or else we put off our Consciences, as Felix did St. Paul, to a more convenient Season. or Else we put off our Consciences, as Felix did Saint Paul, to a more convenient Season. cc av pns12 vvd a-acp po12 n2, c-acp np1 vdd n1 np1, p-acp dt dc j n1. (7) sermon (DIV1) 140 Page 58
483 Thus some refer these kind of thoughts to Old Age, and never come to it, but go down into the Grave, before they have made any just provision for it. Thus Some refer these kind of thoughts to Old Age, and never come to it, but go down into the Grave, before they have made any just provision for it. av d vvb d n1 pp-f n2 p-acp j n1, cc av-x vvb p-acp pn31, cc-acp vvb a-acp p-acp dt j, c-acp pns32 vhb vvn d j n1 p-acp pn31. (7) sermon (DIV1) 141 Page 58
484 Others, it may be, set it a shorter date, but then still some business or hindrance interposes, Others, it may be, Set it a shorter date, but then still Some business or hindrance interposes, n2-jn, pn31 vmb vbi, vvb pn31 dt jc n1, cc-acp av av d n1 cc n1 n2, (7) sermon (DIV1) 141 Page 58
485 and then another time is fix'd, and that too is disappointed; and then Another time is fixed, and that too is disappointed; cc av j-jn n1 vbz vvn, cc cst av vbz vvn; (7) sermon (DIV1) 141 Page 58
486 and thus our lives run on, but the great work of Considering is still to come. and thus our lives run on, but the great work of Considering is still to come. cc av po12 n2 vvb a-acp, cc-acp dt j n1 pp-f vvg vbz av pc-acp vvi. (7) sermon (DIV1) 141 Page 58
487 It may be at length God's Grace is withdrawn, and Conscience grows weary of being any longer importunate, It may be At length God's Grace is withdrawn, and Conscience grows weary of being any longer importunate, pn31 vmb vbi p-acp n1 npg1 vvb vbz vvn, cc n1 vvz j pp-f vbg d jc j, (7) sermon (DIV1) 141 Page 58
488 when it has been so often denied. when it has been so often denied. c-crq pn31 vhz vbn av av vvn. (7) sermon (DIV1) 141 Page 58
489 And thus when we thought to have consider'd, we find neither will, nor strength, nor opportunity so to do. And thus when we Thought to have considered, we find neither will, nor strength, nor opportunity so to do. cc av c-crq pns12 vvd pc-acp vhi vvn, pns12 vvb dx n1, ccx n1, ccx n1 av pc-acp vdi. (7) sermon (DIV1) 141 Page 59
490 How much the more earnestly may I beg leave to exhort you this day, no longer to defer so great, How much the more earnestly may I beg leave to exhort you this day, no longer to defer so great, c-crq av-d dt av-dc av-j vmb pns11 vvi n1 pc-acp vvi pn22 d n1, av-dx av-jc pc-acp vvi av j, (7) sermon (DIV1) 142 Page 59
491 and to be sure so necessary a work as this; and to be sure so necessary a work as this; cc pc-acp vbi j av j dt n1 c-acp d; (7) sermon (DIV1) 142 Page 59
492 and to that end, that you will pass on with me to the Third Point I proposed to speak to. III. Of the Practice of Consideration. and to that end, that you will pass on with me to the Third Point I proposed to speak to. III. Of the Practice of Consideration. cc p-acp d n1, cst pn22 vmb vvi a-acp p-acp pno11 p-acp dt ord vvb pns11 vvd pc-acp vvi p-acp. np1. pp-f dt n1 pp-f n1. (7) sermon (DIV1) 142 Page 59
493 The Sum whereof in general will appear from the resolution which I shall give to these Two Enquiries. 1 st. How, or after what manner : 2 dly. When, or at what times, this is to be done by us. The Sum whereof in general will appear from the resolution which I shall give to these Two Enquiries. 1 Saint. How, or After what manner: 2 dly. When, or At what times, this is to be done by us. dt n1 c-crq p-acp j vmb vvi p-acp dt n1 r-crq pns11 vmb vvi p-acp d crd n2. crd zz. uh-crq, cc p-acp r-crq n1: crd av-j. c-crq, cc p-acp r-crq n2, d vbz pc-acp vbi vdn p-acp pno12. (7) sermon (DIV1) 144 Page 59
494 1 st. For the former of these; 1 Saint. For the former of these; crd zz. p-acp dt j pp-f d; (7) sermon (DIV1) 145 Page 59
495 how we are to practice this Consideration ? I reply, That we must do it by a serious and impartial Enquiry both into our selves, and into our Religion ; how we Are to practice this Consideration? I reply, That we must do it by a serious and impartial Enquiry both into our selves, and into our Religion; c-crq pns12 vbr p-acp n1 d n1? pns11 vvb, cst pns12 vmb vdi pn31 p-acp dt j cc j n1 av-d p-acp po12 n2, cc p-acp po12 n1; (7) sermon (DIV1) 145 Page 59
496 by a diligent and strict examination, what our Duty towards God is, and what our own Performances have been, by a diligent and strict examination, what our Duty towards God is, and what our own Performances have been, p-acp dt j cc j n1, r-crq po12 n1 p-acp np1 vbz, cc q-crq po12 d n2 vhb vbn, (7) sermon (DIV1) 145 Page 59
497 and ought to be of it. 1. As to the former part of this Consideration, Our duty towards God : and ought to be of it. 1. As to the former part of this Consideration, Our duty towards God: cc pi pc-acp vbi pp-f pn31. crd p-acp p-acp dt j vvb pp-f d n1, po12 n1 p-acp np1: (7) sermon (DIV1) 145 Page 59
498 I shall not need say any thing to shew how necessary this is to be well understood by us. I shall not need say any thing to show how necessary this is to be well understood by us. pns11 vmb xx vvi vvi d n1 pc-acp vvi c-crq j d vbz pc-acp vbi av vvn p-acp pno12. (7) sermon (DIV1) 146 Page 59
499 I am persuaded there is no one, how negligent soever he may have been in his performance of it, I am persuaded there is no one, how negligent soever he may have been in his performance of it, pns11 vbm vvn a-acp vbz dx pi, c-crq j av pns31 vmb vhi vbn p-acp po31 n1 pp-f pn31, (7) sermon (DIV1) 146 Page 60
500 but what is sufficiently convinced of his obligations to it. but what is sufficiently convinced of his obligations to it. cc-acp q-crq vbz av-j vvn pp-f po31 n2 p-acp pn31. (7) sermon (DIV1) 146 Page 60
501 I will rather complain, that in a matter so necessary, that our Eternal Salvation depends upon it, I will rather complain, that in a matter so necessary, that our Eternal Salvation depends upon it, pns11 vmb av-c vvi, cst p-acp dt n1 av j, cst po12 j n1 vvz p-acp pn31, (7) sermon (DIV1) 147 Page 60
502 and God be thanked so easie too, to the very meanest capacity, there should nevertheless so many continue in as utter an ignorance of it, and God be thanked so easy too, to the very Meanest capacity, there should nevertheless so many continue in as utter an ignorance of it, cc np1 vbb vvn av j av, p-acp dt av js n1, pc-acp vmd av av av-d vvi p-acp p-acp vvi dt n1 pp-f pn31, (7) sermon (DIV1) 147 Page 60
503 as if we too were some of those who encourage a blind Obedience ; as if we too were Some of those who encourage a blind obedience; c-acp cs pns12 av vbdr d pp-f d r-crq vvb dt j n1; (7) sermon (DIV1) 147 Page 60
504 and esteem an ungrounded Assent, to be the best Faith, and Ignorance indeed the Mother of Devotion. and esteem an ungrounded Assent, to be the best Faith, and Ignorance indeed the Mother of Devotion. cc vvb dt j vvi, pc-acp vbi dt js n1, cc n1 av dt n1 pp-f n1. (7) sermon (DIV1) 147 Page 60
505 It has been the fault of many in the practice of this kind of Consideration, to fix their thoughts wholly upon some parts of their Religion, but to take little or no notice at all of the rest. It has been the fault of many in the practice of this kind of Consideration, to fix their thoughts wholly upon Some parts of their Religion, but to take little or no notice At all of the rest. pn31 vhz vbn dt n1 pp-f d p-acp dt n1 pp-f d n1 pp-f n1, pc-acp vvi po32 n2 av-jn p-acp d n2 pp-f po32 n1, p-acp pc-acp vvi j cc dx n1 p-acp d pp-f dt n1. (7) sermon (DIV1) 148 Page 60
506 Thus many run away with the Promises of the Gospel, but never consider what they have to entitle them to those Promises. Others, on the contrary, look wholly on the difficulty of its Commands : Thus many run away with the Promises of the Gospel, but never Consider what they have to entitle them to those Promises. Others, on the contrary, look wholly on the difficulty of its Commands: av d vvb av p-acp dt vvz pp-f dt n1, p-acp av-x vvb r-crq pns32 vhb pc-acp vvi pno32 p-acp d vvz. n2-jn, p-acp dt n-jn, vvb av-jn p-acp dt n1 pp-f po31 vvz: (7) sermon (DIV1) 148 Page 60
507 and as if that had given them a final release from all endeavours to fulfil them, they conclude that 'tis impossible for them ever to be able to live as they ought to do, and as if that had given them a final release from all endeavours to fulfil them, they conclude that it's impossible for them ever to be able to live as they ought to do, cc c-acp cs d vhd vvn pno32 dt j n1 p-acp d n2 pc-acp vvi pno32, pns32 vvb d pn31|vbz j p-acp pno32 av pc-acp vbi j pc-acp vvi c-acp pns32 vmd pc-acp vdi, (7) sermon (DIV1) 148 Page 60
508 and that therefore 'tis in vain to try whether they can or no. and that Therefore it's in vain to try whither they can or no. cc cst av pn31|vbz p-acp j pc-acp vvi cs pns32 vmb cc uh-dx. (7) sermon (DIV1) 148 Page 60
509 Some when they read the great, and no doubt very just Elogies of Faith in St. Paul, stop there, some when they read the great, and no doubt very just Eulogies of Faith in Saint Paul, stop there, d c-crq pns32 vvb dt j, cc dx vvi av j n2 pp-f n1 p-acp n1 np1, vvb a-acp, (7) sermon (DIV1) 149 Page 61
510 and never trouble themselves either to consider what that Faith is, which S. Paul speaks of, much less to go on to St. James, and there see the necessity of good works too. and never trouble themselves either to Consider what that Faith is, which S. Paul speaks of, much less to go on to Saint James, and there see the necessity of good works too. cc av-x vvi px32 d p-acp vvi r-crq d n1 vbz, r-crq n1 np1 vvz pp-f, av-d av-dc pc-acp vvi a-acp p-acp n1 np1, cc pc-acp vvi dt n1 pp-f j n2 av. (7) sermon (DIV1) 149 Page 61
511 They sit down contented that they have a right faith : They are members of a Pure, Reform'd Church on the one hand; They fit down contented that they have a right faith: They Are members of a Pure, Reformed Church on the one hand; pns32 vvb a-acp vvn cst pns32 vhb dt j-jn n1: pns32 vbr n2 pp-f dt j, vvn n1 p-acp dt crd n1; (7) sermon (DIV1) 149 Page 61
512 or else of an unerrable, infallible, Catholick Church on the other, and so all is secure: or Else of an unerrable, infallible, Catholic Church on the other, and so all is secure: cc av pp-f dt j, j, njp n1 p-acp dt n-jn, cc av d vbz j: (7) sermon (DIV1) 149 Page 61
513 As if the espousing such or such an Interest or Party, were an unquestionable mark of Election, and all that God requires in order to our Salvation. As if the espousing such or such an Interest or Party, were an unquestionable mark of Election, and all that God requires in order to our Salvation. c-acp cs dt vvg d cc d dt n1 cc n1, vbdr dt j vvb pp-f n1, cc d cst np1 vvz p-acp n1 p-acp po12 n1. (7) sermon (DIV1) 149 Page 61
514 Many are the mistakes of this kind, which men are apt to fall into, in the Consideration of their Duty, and to all which I will only offer this one plain Rule for their direction: Many Are the mistakes of this kind, which men Are apt to fallen into, in the Consideration of their Duty, and to all which I will only offer this one plain Rule for their direction: d vbr dt n2 pp-f d n1, r-crq n2 vbr j pc-acp vvi p-acp, p-acp dt n1 pp-f po32 n1, cc p-acp d r-crq pns11 vmb av-j vvi d crd j vvi p-acp po32 n1: (7) sermon (DIV1) 150 Page 61
515 That whosoever will consider it as he ought, must do it universally, he must leave no part of his Religion unexamined; That whosoever will Consider it as he ought, must do it universally, he must leave no part of his Religion unexamined; cst r-crq vmb vvi pn31 c-acp pns31 vmd, vmb vdi pn31 av-j, pns31 vmb vvi dx n1 pp-f po31 n1 j; (7) sermon (DIV1) 150 Page 61
516 being assured of this, That whatsoever Consideration does any way contribute to lessen Practice, nay rather, does not very much serve to help and promote it, is false and imperfect; being assured of this, That whatsoever Consideration does any Way contribute to lessen Practice, nay rather, does not very much serve to help and promote it, is false and imperfect; vbg vvn pp-f d, cst r-crq n1 vdz d n1 vvi pc-acp vvi vvi, uh av-c, vdz xx av av-d vvi pc-acp vvi cc vvi pn31, vbz j cc j; (7) sermon (DIV1) 150 Page 61
517 and if he stops there, will certainly deceive and ruin him in the end. 2. For the other part of our Consideration, our Selves ; and if he stops there, will Certainly deceive and ruin him in the end. 2. For the other part of our Consideration, our Selves; cc cs pns31 vvz a-acp, vmb av-j vvi cc vvi pno31 p-acp dt n1. crd p-acp dt j-jn n1 pp-f po12 n1, po12 n2; (7) sermon (DIV1) 150 Page 61
518 two things there are, on which the Practice of it must chiefly terminate; two things there Are, on which the Practice of it must chiefly terminate; crd n2 a-acp vbr, p-acp r-crq dt n1 pp-f pn31 vmb av-jn vvi; (7) sermon (DIV1) 151 Page 62
519 viz. 1. What our State is, with reference to what is past? 2. How to govern our selves for the time to come? viz. 1. What our State is, with Referente to what is passed? 2. How to govern our selves for the time to come? n1 crd q-crq po12 n1 vbz, p-acp n1 p-acp r-crq vbz vvn? crd c-crq pc-acp vvi po12 n2 p-acp dt n1 pc-acp vvi? (7) sermon (DIV1) 151 Page 62
520 It would require some longer time than I may presume to allow to this Discourse, It would require Some longer time than I may presume to allow to this Discourse, pn31 vmd vvi d jc n1 cs pns11 vmb vvi pc-acp vvi p-acp d n1, (7) sermon (DIV1) 152 Page 62
521 but barely to enumerate the several Rules and Cautions to be observed in the doing of this. but barely to enumerate the several Rules and Cautions to be observed in the doing of this. cc-acp av-j pc-acp vvi dt j n2 cc n2 pc-acp vbi vvn p-acp dt vdg pp-f d. (7) sermon (DIV1) 152 Page 62
522 With what Care and Diligence, with what Exactness and Particularity; in a word, with what Piety and Sincerity we must proceed in all this; With what Care and Diligence, with what Exactness and Particularity; in a word, with what Piety and Sincerity we must proceed in all this; p-acp r-crq n1 cc n1, p-acp r-crq n1 cc n1; p-acp dt n1, p-acp r-crq n1 cc n1 pns12 vmb vvi p-acp d d; (7) sermon (DIV1) 152 Page 62
523 and search into the real Grounds we have, either to hope or fear, and accordingly give God the Glory, and search into the real Grounds we have, either to hope or Fear, and accordingly give God the Glory, cc vvb p-acp dt j n2 pns12 vhb, d p-acp n1 cc n1, cc av-vvg vvi n1 dt n1, (7) sermon (DIV1) 152 Page 62
524 whether by a patient continuance in that Piety which we have hitherto practised, or by our Repentance for those sins we have unhappily committed. whither by a patient Continuance in that Piety which we have hitherto practised, or by our Repentance for those Sins we have unhappily committed. cs p-acp dt j n1 p-acp d n1 r-crq pns12 vhb av vvn, cc p-acp po12 n1 p-acp d n2 pns12 vhb av-j vvn. (7) sermon (DIV1) 152 Page 62
525 This is a work which I have always thought the proper business of a Casuist, or if you will, of a Confessor, rather than a Preacher. General Rules seldom come up to particular mens conditions. This is a work which I have always Thought the proper business of a Casuist, or if you will, of a Confessor, rather than a Preacher. General Rules seldom come up to particular men's conditions. d vbz dt n1 r-crq pns11 vhb av vvn dt j n1 pp-f dt n1, cc cs pn22 vmb, pp-f dt n1, av-c cs dt n1. n1 vvz av vvn a-acp p-acp j ng2 n2. (7) sermon (DIV1) 153 Page 62
526 Nor is it possible for the most exact Discourse, to give any satisfaction comparable to those directions which our Church therefore exhorts us to seek by a free opening of our Condition to some of those who are appointed by God to be our Guides in these matters. Nor is it possible for the most exact Discourse, to give any satisfaction comparable to those directions which our Church Therefore exhorts us to seek by a free opening of our Condition to Some of those who Are appointed by God to be our Guides in these matters. ccx vbz pn31 j p-acp dt av-ds j n1, pc-acp vvi d n1 j p-acp d n2 r-crq po12 n1 av vvz pno12 pc-acp vvi p-acp dt j n-vvg pp-f po12 n1 p-acp d pp-f d r-crq vbr vvn p-acp np1 pc-acp vbi po12 n2 p-acp d n2. (7) sermon (DIV1) 153 Page 63
527 And to them therefore let me beseech all those who are sensible of any want of farther Instruction in this matter, to address themselves for such Advice, And to them Therefore let me beseech all those who Are sensible of any want of farther Instruction in this matter, to address themselves for such advice, cc p-acp pno32 av vvb pno11 vvi d d r-crq vbr j pp-f d n1 pp-f jc n1 p-acp d n1, pc-acp vvi px32 p-acp d n1, (7) sermon (DIV1) 154 Page 63
528 as neither the Nature nor Limits of this Discourse, permit me to offer to them. As for the other thing proposed in order to the Practice of this Duty, as neither the Nature nor Limits of this Discourse, permit me to offer to them. As for the other thing proposed in order to the Practice of this Duty, c-acp dx dt n1 ccx n2 pp-f d n1, vvb pno11 pc-acp vvi p-acp pno32. p-acp p-acp dt j-jn n1 vvn p-acp n1 p-acp dt n1 pp-f d n1, (7) sermon (DIV1) 154 Page 63
529 2 dly, When, or at what Times this is to be done by us? If the question be concerning the last sort of Consideration I just now mentioned, that of our Actions; 2 dly, When, or At what Times this is to be done by us? If the question be Concerning the last sort of Consideration I just now mentioned, that of our Actions; crd av, c-crq, cc p-acp r-crq n2 d vbz pc-acp vbi vdn p-acp pno12? cs dt n1 vbb vvg dt ord n1 pp-f n1 pns11 av av vvn, cst pp-f po12 n2; (7) sermon (DIV1) 155 Page 63
530 'tis evident that this must be perpetual; it's evident that this must be perpetual; pn31|vbz j cst d vmb vbi j; (7) sermon (DIV1) 155 Page 63
531 because it has so necessary an influence upon all Moral Actions. The same Prudence which directs every wise man before he acts, to sit down and consider what he is going about, Because it has so necessary an influence upon all Moral Actions. The same Prudence which directs every wise man before he acts, to fit down and Consider what he is going about, c-acp pn31 vhz av j dt n1 p-acp d j n2. dt d n1 r-crq vvz d j n1 c-acp pns31 vvz, pc-acp vvi a-acp cc vvi r-crq pns31 vbz vvg a-acp, (7) sermon (DIV1) 155 Page 63
532 whether it be fit to be done by him, ought certainly yet much more to carry every good Christian to this farther necessary Reflection, whither it be fit to be done by him, ought Certainly yet much more to carry every good Christian to this farther necessary Reflection, cs pn31 vbb j pc-acp vbi vdn p-acp pno31, vmd av-j av av-d av-dc pc-acp vvi d j njp p-acp d jc j n1, (7) sermon (DIV1) 155 Page 63
533 Whether it may be done by him? And whosoever ventures upon any Action without this, he may by accident not do ill; Whither it may be done by him? And whosoever ventures upon any Actium without this, he may by accident not do ill; cs pn31 vmb vbi vdn p-acp pno31? cc r-crq vvz p-acp d n1 p-acp d, pns31 vmb p-acp n1 xx vdi j-jn; (7) sermon (DIV1) 155 Page 63
534 but 'tis his good Fortune, not his Praise, that he does not. And were it never so good, yet for want of doing it with that design, but it's his good Fortune, not his Praise, that he does not. And were it never so good, yet for want of doing it with that Design, cc-acp pn31|vbz po31 j n1, xx po31 n1, cst pns31 vdz xx. cc vbdr pn31 av-x av j, av p-acp n1 pp-f vdg pn31 p-acp d n1, (7) sermon (DIV1) 155 Page 64
535 and knowing it to be such, he must not expect that God should ever impute that to him for Righteousness, which he himself did not design or perform with that intent. and knowing it to be such, he must not expect that God should ever impute that to him for Righteousness, which he himself did not Design or perform with that intent. cc vvg pn31 pc-acp vbi d, pns31 vmb xx vvi cst np1 vmd av vvb cst p-acp pno31 p-acp n1, r-crq pns31 px31 vdd xx n1 cc vvi p-acp d n1. (7) sermon (DIV1) 155 Page 64
536 As to the other sort of Consideration, That of our State, and of our Duty : As to the other sort of Consideration, That of our State, and of our Duty: c-acp p-acp dt j-jn n1 pp-f n1, cst pp-f po12 n1, cc pp-f po12 n1: (7) sermon (DIV1) 156 Page 64
537 What God requires of us, and how we have lived according thereunto? Certain it is, that 'tis absolutely necessary that we should some time or other enter upon it; What God requires of us, and how we have lived according thereunto? Certain it is, that it's absolutely necessary that we should Some time or other enter upon it; r-crq np1 vvz pp-f pno12, cc c-crq pns12 vhb vvn vvg av? j pn31 vbz, cst pn31|vbz av-j j cst pns12 vmd d n1 cc n-jn vvi p-acp pn31; (7) sermon (DIV1) 156 Page 64
538 and then, I suppose, I need not say how very prudent it will be for us not to defer it. and then, I suppose, I need not say how very prudent it will be for us not to defer it. cc av, pns11 vvb, pns11 vvb xx vvi c-crq av j pn31 vmb vbi p-acp pno12 xx pc-acp vvi pn31. (7) sermon (DIV1) 156 Page 64
539 For since our Life is but a puff of breath, every day in our Nostrils, and which we can at no time say shall be our own the next moment: For since our Life is but a puff of breath, every day in our Nostrils, and which we can At no time say shall be our own the next moment: p-acp p-acp po12 n1 vbz p-acp dt n1 pp-f n1, d n1 p-acp po12 n2, cc r-crq pns12 vmb p-acp dx n1 vvi vmb vbi po12 d dt ord n1: (7) sermon (DIV1) 156 Page 64
540 surely it will very much concern us not to defer considering how we are provided for another World, seeing we have so very little Hopes or security in this. surely it will very much concern us not to defer considering how we Are provided for Another World, seeing we have so very little Hope's or security in this. av-j pn31 vmb av av-d vvi pno12 xx pc-acp vvi vvg c-crq pns12 vbr vvn p-acp j-jn n1, vvg pns12 vhb av av j ng1 cc n1 p-acp d. (7) sermon (DIV1) 156 Page 64
541 Repentance is not a Duty that can be discharged in a Moment, and I fear the best among us upon the enquiry will find that we stand in need of a very great one. Repentance is not a Duty that can be discharged in a Moment, and I Fear the best among us upon the enquiry will find that we stand in need of a very great one. n1 vbz xx dt n1 cst vmb vbi vvn p-acp dt n1, cc pns11 vvb dt js p-acp pno12 p-acp dt n1 vmb vvi cst pns12 vvb p-acp n1 pp-f dt j j pi. (7) sermon (DIV1) 157 Page 64
542 Now there is no time, no place for Repentance, but only in this present Life: Now there is no time, no place for Repentance, but only in this present Life: av a-acp vbz dx n1, dx n1 p-acp n1, p-acp j p-acp d j n1: (7) sermon (DIV1) 157 Page 64
543 And should we suffer our Incogitancy so far to prevail upon us, as to neglect it here, we shall in vain lament our sin and our folly to all Eternity hereafter. And should we suffer our Incogitancy so Far to prevail upon us, as to neglect it Here, we shall in vain lament our since and our folly to all Eternity hereafter. cc vmd pns12 vvi po12 n1 av av-j pc-acp vvi p-acp pno12, c-acp pc-acp vvi pn31 av, pns12 vmb p-acp j vvi po12 n1 cc po12 n1 p-acp d n1 av. (7) sermon (DIV1) 157 Page 65
544 If there be therefore any one among us, that has hitherto omitted so great and necessary a Consideration, what shall I say to him? Let him no longer defer it: If there be Therefore any one among us, that has hitherto omitted so great and necessary a Consideration, what shall I say to him? Let him no longer defer it: cs pc-acp vbi av d pi p-acp pno12, cst vhz av vvn av j cc j dt n1, r-crq vmb pns11 vvi p-acp pno31? vvb pno31 av-dx av-jc vvi pn31: (7) sermon (DIV1) 158 Page 65
545 Nay, but rather in the words of holy David, Let him not go back unto his house, Nay, but rather in the words of holy David, Let him not go back unto his house, uh-x, cc-acp av-c p-acp dt n2 pp-f j np1, vvb pno31 xx vvi av p-acp po31 n1, (7) sermon (DIV1) 158 Page 65
546 nor climb up into his bed; nor climb up into his Bed; ccx vvi a-acp p-acp po31 n1; (7) sermon (DIV1) 158 Page 65
547 let him not suffer his eyes to sleep, nor his eye-lids to slumber, till he has begun to set about it. let him not suffer his eyes to sleep, nor his eyelids to slumber, till he has begun to Set about it. vvb pno31 xx vvi po31 n2 pc-acp vvi, ccx po31 n2 pc-acp vvi, c-acp pns31 vhz vvn pc-acp vvi p-acp pn31. (7) sermon (DIV1) 158 Page 65
548 It were, no doubt, very much to be wish'd, that men would not suffer any day to slip, without this Consideration. There is, I believe, It were, no doubt, very much to be wished, that men would not suffer any day to slip, without this Consideration. There is, I believe, pn31 vbdr, dx n1, av av-d pc-acp vbi vvn, cst n2 vmd xx vvi d n1 pc-acp vvi, p-acp d n1. pc-acp vbz, pns11 vvb, (7) sermon (DIV1) 159 Page 65
549 but seldom a day passes, in which we are not guilty of something that may justly call for a particular Repentance, to obtain our forgiveness. but seldom a day passes, in which we Are not guilty of something that may justly call for a particular Repentance, to obtain our forgiveness. cc-acp av dt n1 vvz, p-acp r-crq pns12 vbr xx j pp-f pi cst vmb av-j vvi p-acp dt j n1, pc-acp vvi po12 n1. (7) sermon (DIV1) 159 Page 65
550 And who can tell, if he lies down to sleep e're he has done this, whether he shall ever rise up to perform it afterwards? But alas! And who can tell, if he lies down to sleep ever he has done this, whither he shall ever rise up to perform it afterwards? But alas! cc q-crq vmb vvi, cs pns31 vvz a-acp pc-acp vvi av pns31 vhz vdn d, cs pns31 vmb av vvi a-acp pc-acp vvi pn31 av? cc-acp uh! (7) sermon (DIV1) 159 Page 65
551 This is the greatest Instance of all of our Inconsideration. And instead of repassing in this manner every day upon our Actions, I fear there are many who go on whole Weeks, This is the greatest Instance of all of our Inconsideration. And instead of repassing in this manner every day upon our Actions, I Fear there Are many who go on Whole Weeks, d vbz dt js n1 pp-f d pp-f po12 n1. cc av pp-f vvg p-acp d n1 d n1 p-acp po12 n2, pns11 vvb pc-acp vbr d r-crq vvb p-acp j-jn n2, (7) sermon (DIV1) 160 Page 65
552 and Months, and Years, without ever thinking at all of it; and Months, and years, without ever thinking At all of it; cc n2, cc n2, p-acp av vvg p-acp d pp-f pn31; (7) sermon (DIV1) 160 Page 66
553 as if it were enough to practice this duty by the same proportions which some of our modern Casuists have prescribed for that other of the Love of God ; as if it were enough to practice this duty by the same proportions which Some of our modern Casuists have prescribed for that other of the Love of God; c-acp cs pn31 vbdr av-d pc-acp vvi d n1 p-acp dt d n2 r-crq d pp-f po12 j n2 vhb vvn p-acp d n-jn pp-f dt n1 pp-f np1; (7) sermon (DIV1) 160 Page 66
554 some of which have thought it necessary to be done only upon Sundays and Holy-days ; others not above once a year ; some once in Five years ; Some of which have Thought it necessary to be done only upon Sundays and Holy-days; Others not above once a year; Some once in Five Years; d pp-f r-crq vhb vvn pn31 j pc-acp vbi vdn av-j p-acp np1 cc n2; n2-jn xx p-acp a-acp dt n1; d c-acp p-acp crd n2; (7) sermon (DIV1) 160 Page 66
555 others at any one time in our whole lives ; and lastly, others never at all, either living or dying. Others At any one time in our Whole lives; and lastly, Others never At all, either living or dying. n2-jn p-acp d crd n1 p-acp po12 j-jn n2; cc ord, n2-jn av p-acp d, d vvg cc vvg. (7) sermon (DIV1) 160 Page 66
556 But thô there be then no time so proper as the present, for the doing of that which cannot without the greatest danger be deferr'd the least moment; But though there be then no time so proper as the present, for the doing of that which cannot without the greatest danger be deferred the least moment; cc-acp cs pc-acp vbi av dx n1 av j c-acp dt j, p-acp dt vdg pp-f d r-crq vmbx p-acp dt js n1 vbi vvn dt ds n1; (7) sermon (DIV1) 161 Page 66
557 yet some seasons there are, which seem more especially to invite us to it. yet Some seasons there Are, which seem more especially to invite us to it. av d n2 pc-acp vbr, r-crq vvb av-dc av-j pc-acp vvi pno12 p-acp pn31. (7) sermon (DIV1) 161 Page 66
558 Thus 1 st. If old Age be crept upon us, or any Sickness or Danger threaten us with a speedy appearance before God's Tribunal ; Thus 1 Saint. If old Age be crept upon us, or any Sickness or Danger threaten us with a speedy appearance before God's Tribunal; av crd zz. cs j n1 vbb vvn p-acp pno12, cc d n1 cc n1 vvb pno12 p-acp dt j n1 p-acp npg1 n1; (7) sermon (DIV1) 162 Page 66
559 this ought certainly at the same time that it admonishes us of the shortness of our present life, to call us to an immediate providing for the next. this ought Certainly At the same time that it admonishes us of the shortness of our present life, to call us to an immediate providing for the next. d pi av-j p-acp dt d n1 cst pn31 vvz pno12 pp-f dt n1 pp-f po12 j n1, pc-acp vvi pno12 p-acp dt j vvg p-acp dt ord. (7) sermon (DIV1) 162 Page 66
560 2. Thô the hand of God be not just upon us, yet if we see his Arm lifted up to strike; 2. Though the hand of God be not just upon us, yet if we see his Arm lifted up to strike; crd cs dt n1 pp-f np1 vbb xx j p-acp pno12, av cs pns12 vvb po31 n1 vvd a-acp pc-acp vvi; (7) sermon (DIV1) 163 Page 66
561 if we have some just cause to apprehend any evils or afflictions likely to come upon us: if we have Some just cause to apprehend any evils or afflictions likely to come upon us: cs pns12 vhb d j n1 pc-acp vvi d n2-jn cc n2 j pc-acp vvi p-acp pno12: (7) sermon (DIV1) 163 Page 66
562 much more if our Country and our Church be in danger for the iniquity of her Children and People within her; much more if our Country and our Church be in danger for the iniquity of her Children and People within her; d av-dc cs po12 n1 cc po12 n1 vbb p-acp n1 p-acp dt n1 pp-f po31 n2 cc n1 p-acp pno31; (7) sermon (DIV1) 163 Page 67
563 this also may be another time that seems on purpose mark'd out to call us to Consideration ; this also may be Another time that seems on purpose marked out to call us to Consideration; d av vmb vbi j-jn n1 cst vvz p-acp n1 vvd av pc-acp vvi pno12 p-acp n1; (7) sermon (DIV1) 163 Page 67
564 to think upon our ways, and how to prevent both our own, and the publick desolation. to think upon our ways, and how to prevent both our own, and the public desolation. pc-acp vvi p-acp po12 n2, cc c-crq pc-acp vvi d po12 d, cc dt j n1. (7) sermon (DIV1) 163 Page 67
565 But now, 3 dly. If these Evils are not merely apprehended, but are actually upon us; But now, 3 dly. If these Evils Are not merely apprehended, but Are actually upon us; p-acp av, crd av-j. cs d n2-jn vbr xx av-j vvn, cc-acp vbr av-j p-acp pno12; (7) sermon (DIV1) 164 Page 67
566 so that we already have begun to bear the punishment of our sins, and may have just cause to apprehend yet more dreadful effects of them; so that we already have begun to bear the punishment of our Sins, and may have just cause to apprehend yet more dreadful effects of them; av cst pns12 av vhb vvn pc-acp vvi dt n1 pp-f po12 n2, cc vmb vhi j n1 pc-acp vvi av av-dc j n2 pp-f pno32; (7) sermon (DIV1) 164 Page 67
567 this certainly ought yet more strongly to engage us to such a Consideration. In such circumstances as these, the worst of men naturally become Religious. this Certainly ought yet more strongly to engage us to such a Consideration. In such Circumstances as these, the worst of men naturally become Religious. d av-j pi av av-dc av-j pc-acp vvi pno12 p-acp d dt n1. p-acp d n2 c-acp d, dt js pp-f n2 av-j vvn j. (7) sermon (DIV1) 164 Page 67
568 God himself could say of the Rebellious Israelites, That in their afflictions they would seek him early. God himself could say of the Rebellious Israelites, That in their afflictions they would seek him early. np1 px31 vmd vvi pp-f dt j np2, cst p-acp po32 n2 pns32 vmd vvi pno31 av-j. (7) sermon (DIV1) 165 Page 67
569 And the Prophet observed of all men in general, That when God's Judgment are in the Earth, then the inhabitants of the World will learn Righteousness. And the Prophet observed of all men in general, That when God's Judgement Are in the Earth, then the inhabitants of the World will Learn Righteousness. cc dt n1 vvd pp-f d n2 p-acp n1, cst c-crq npg1 n1 vbr p-acp dt n1, av dt n2 pp-f dt n1 vmb vvi n1. (7) sermon (DIV1) 165 Page 67
570 I will only add, 4 thly, And with reference to the approaching season; I will only add, 4 thly, And with Referente to the approaching season; pns11 vmb av-j vvi, crd j, cc p-acp n1 p-acp dt j-vvg n1; (7) sermon (DIV1) 166 Page 67
571 That as the time of Lent has in all Ages of the Church been look'd upon as a season proper for the business of Repentance ; That as the time of Lent has in all Ages of the Church been looked upon as a season proper for the business of Repentance; cst c-acp dt n1 pp-f vvn vhz p-acp d n2 pp-f dt n1 vbn vvn p-acp p-acp dt n1 j p-acp dt n1 pp-f n1; (7) sermon (DIV1) 166 Page 67
572 so certainly we cannot better prepare for it, than by the practice of this great Preliminary duty of Consideration, without which it will be impossible for us ever to discharge it as we ought to do. so Certainly we cannot better prepare for it, than by the practice of this great Preliminary duty of Consideration, without which it will be impossible for us ever to discharge it as we ought to do. av av-j pns12 vmbx vvi vvb p-acp pn31, cs p-acp dt n1 pp-f d j n1 n1 pp-f n1, p-acp r-crq pn31 vmb vbi j p-acp pno12 av pc-acp vvi pn31 c-acp pns12 vmd pc-acp vdi. (7) sermon (DIV1) 166 Page 68
573 And however the Godly Primitive Discipline of Publick Confession and Penance, has for the hardness of our hearts, been of late laid aside among us; And however the Godly Primitive Discipline of Public Confessi and Penance, has for the hardness of our hearts, been of late laid aside among us; cc c-acp dt j j n1 pp-f j n1 cc n1, vhz p-acp dt n1 pp-f po12 n2, vbn pp-f j vvn av p-acp pno12; (7) sermon (DIV1) 166 Page 68
574 yet ought we not therefore to be ever the less, nay rather we should be the more careful to examine our own souls, and call our ways to remembrance ; yet ought we not Therefore to be ever the less, nay rather we should be the more careful to examine our own Souls, and call our ways to remembrance; av vmd pns12 xx av pc-acp vbi av dt av-dc, uh-x av-c pns12 vmd vbi dt av-dc j p-acp vvb po12 d n2, cc vvb po12 n2 p-acp n1; (7) sermon (DIV1) 166 Page 68
575 and by our Private Diligence make some supply of what seems to be acknowledged by our Church, as wanting to our Publick Discipline. and by our Private Diligence make Some supply of what seems to be acknowledged by our Church, as wanting to our Public Discipline. cc p-acp po12 j n1 vvi d n1 pp-f r-crq vvz pc-acp vbi vvn p-acp po12 n1, p-acp vvg p-acp po12 j n1. (7) sermon (DIV1) 166 Page 68
576 And to the end I may the better enforce this Practice, which upon all these accounts seems so very proper for us, I will now finally Close all, And to the end I may the better enforce this Practice, which upon all these accounts seems so very proper for us, I will now finally Close all, cc p-acp dt n1 pns11 vmb dt av-jc vvi d n1, r-crq p-acp d d n2 vvz av av j p-acp pno12, pns11 vmb av av-j av-j av-d, (7) sermon (DIV1) 167 Page 68
577 IV thly, With some Motives that may serve to stir us up to the fulfilling of our duty, in so great and necessary a part of it. IV thly, With Some Motives that may serve to stir us up to the fulfilling of our duty, in so great and necessary a part of it. crd j, p-acp d n2 cst vmb vvi pc-acp vvi pno12 a-acp p-acp dt j-vvg pp-f po12 n1, p-acp av j cc j dt n1 pp-f pn31. (7) sermon (DIV1) 168 Page 68
578 I have already observed in the beginning of this Discourse, That 'tis the want of Consideration that is really the last, universal Cause of all our Sins. I have already observed in the beginning of this Discourse, That it's the want of Consideration that is really the last, universal Cause of all our Sins. pns11 vhb av vvn p-acp dt n-vvg pp-f d n1, cst pn31|vbz dt n1 pp-f n1 cst vbz av-j dt ord, j n1 pp-f d po12 n2. (7) sermon (DIV1) 169 Page 68
579 And I have just now shewn, That till it be removed, it will be impossible for us to repent of them. And I have just now shown, That till it be removed, it will be impossible for us to Repent of them. cc pns11 vhb av av vvn, cst c-acp pn31 vbb vvn, pn31 vmb vbi j p-acp pno12 pc-acp vvi pp-f pno32. (7) sermon (DIV1) 169 Page 69
580 And sure then one would think that nothing more need be said, to engage any sober man to the practice of it. And sure then one would think that nothing more need be said, to engage any Sobrium man to the practice of it. cc av-j av pi vmd vvi cst pix dc n1 vbb vvn, pc-acp vvi d j n1 p-acp dt n1 pp-f pn31. (7) sermon (DIV1) 169 Page 69
581 But I must now go yet farther: But I must now go yet farther: cc-acp pns11 vmb av vvi av jc: (7) sermon (DIV1) 170 Page 69
582 For to compleat our Obligation to so necessary a practice, Inconsideration is not only to be charged as the cause of all our evils, For to complete our Obligation to so necessary a practice, Inconsideration is not only to be charged as the cause of all our evils, c-acp p-acp j po12 n1 p-acp av j dt n1, n1 vbz xx av-j pc-acp vbi vvn p-acp dt n1 pp-f d po12 n2-jn, (7) sermon (DIV1) 170 Page 69
583 but the corrupter of our good too: It spoils our very vertues; but the corrupter of our good too: It spoils our very Virtues; cc-acp dt n1 pp-f po12 j av: pn31 vvz po12 j n2; (7) sermon (DIV1) 170 Page 69
584 insomueh, that were it possible for the unthinking man to fulfil every Command, and not deviate in the least degree from the rules of his duty, all would be in vain; insomueh, that were it possible for the unthinking man to fulfil every Command, and not deviate in the least degree from the rules of his duty, all would be in vain; vvb, cst vbdr pn31 j p-acp dt j n1 pc-acp vvi d n1, cc xx vvi p-acp dt ds n1 p-acp dt n2 pp-f po31 n1, d vmd vbi p-acp j; (7) sermon (DIV1) 170 Page 69
585 his Inconsideration alone would ruin him, and his Virtues themselves lose by it not only their Praise, but their very Nature too: his Inconsideration alone would ruin him, and his Virtues themselves loose by it not only their Praise, but their very Nature too: po31 n1 av-j vmd vvi pno31, cc po31 n2 px32 vvb p-acp pn31 xx av-j po32 n1, cc-acp po32 j n1 av: (7) sermon (DIV1) 170 Page 69
586 Would become at most, but mere indifferent Actions, neither worthy in themselves, nor deserving of any reward for the fulfilling of them. Would become At most, but mere indifferent Actions, neither worthy in themselves, nor deserving of any reward for the fulfilling of them. vmd vvi p-acp ds, cc-acp j j n2, dx j p-acp px32, ccx vvg pp-f d n1 p-acp dt j-vvg pp-f pno32. (7) sermon (DIV1) 170 Page 69
587 God Almighty, who has given us our Understandings and our Wills on purpose for his Service, requires the concurrence of them in all our Actions that are intended for that purpose. God Almighty, who has given us our Understandings and our Wills on purpose for his Service, requires the concurrence of them in all our Actions that Are intended for that purpose. np1 j-jn, r-crq vhz vvn pno12 po12 n2 cc po12 n2 p-acp n1 p-acp po31 n1, vvz dt n1 pp-f pno32 p-acp d po12 n2 cst vbr vvn p-acp d n1. (7) sermon (DIV1) 171 Page 69
588 His Service must be reasonable, or it will not be accepted. He is not to be pleased with what we do by chance; His Service must be reasonable, or it will not be accepted. He is not to be pleased with what we do by chance; po31 n1 vmb vbi j, cc pn31 vmb xx vbi vvn. pns31 vbz xx pc-acp vbi vvn p-acp r-crq pns12 vdb p-acp n1; (7) sermon (DIV1) 171 Page 69
589 where his Glory is not designed, he looks upon it, that neither is it advanced. where his Glory is not designed, he looks upon it, that neither is it advanced. c-crq po31 n1 vbz xx vvn, pns31 vvz p-acp pn31, cst dx vbz pn31 vvn. (7) sermon (DIV1) 171 Page 70
590 And that good which is done without Considering, is but a mere Natural Action, deserves as little praise as a Plant for growing, or a Stone for falling down to its Center ; And that good which is done without Considering, is but a mere Natural Actium, deserves as little praise as a Plant for growing, or a Stone for falling down to its Centre; cc cst j r-crq vbz vdn p-acp vvg, vbz p-acp dt j j n1, vvz p-acp j n1 p-acp dt vvb p-acp vvg, cc dt n1 p-acp vvg a-acp p-acp po31 n1; (7) sermon (DIV1) 171 Page 70
591 and we may as reasonably expect to see one of these promoted to Heaven for so doing, and we may as reasonably expect to see one of these promoted to Heaven for so doing, cc pns12 vmb a-acp av-j vvi pc-acp vvi crd pp-f d vvn p-acp n1 c-acp av vdg, (7) sermon (DIV1) 171 Page 70
592 as the unthinking man be judged worthy of it, for any thing he can do. as the unthinking man be judged worthy of it, for any thing he can do. c-acp dt j n1 vbi vvn j pp-f pn31, c-acp d n1 pns31 vmb vdi. (7) sermon (DIV1) 171 Page 70
593 But, 2 dly. This Incogitancy does not only render us thus obnoxious to God, but it exposes us to the censures of men too: But, 2 dly. This Incogitancy does not only render us thus obnoxious to God, but it exposes us to the censures of men too: p-acp, crd av-j. d n1 vdz xx av-j vvi pno12 av j p-acp np1, cc-acp pn31 vvz pno12 p-acp dt n2 pp-f n2 av: (7) sermon (DIV1) 172 Page 70
594 It does not only deprive us of all our pretences to Piety, but even to common Wisdom and Discretion. It does not only deprive us of all our pretences to Piety, but even to Common Wisdom and Discretion. pn31 vdz xx av-j vvi pno12 pp-f d po12 n2 p-acp n1, p-acp av p-acp j n1 cc n1. (7) sermon (DIV1) 172 Page 70
595 He that never Considers in any thing, all the World will say is a Fool ; He that never Considers in any thing, all the World will say is a Fool; pns31 cst av-x vvz p-acp d n1, d dt n1 vmb vvi vbz dt n1; (7) sermon (DIV1) 173 Page 70
596 and sure I may well add, That he who Considers only in little things, and never thinks in those that are of the highest importance, is not so wise as he should be. and sure I may well add, That he who Considers only in little things, and never thinks in those that Are of the highest importance, is not so wise as he should be. cc av-j pns11 vmb av vvi, cst pns31 r-crq vvz av-j p-acp j n2, cc av-x vvz p-acp d cst vbr pp-f dt js n1, vbz xx av j c-acp pns31 vmd vbi. (7) sermon (DIV1) 173 Page 70
597 But to pretend to be Christians, and to desire Salvation, and yet never reflect what it is to be the One, But to pretend to be Christians, and to desire Salvation, and yet never reflect what it is to be the One, p-acp pc-acp vvi pc-acp vbi np1, cc pc-acp vvi n1, cc av av-x vvb r-crq pn31 vbz pc-acp vbi dt crd, (7) sermon (DIV1) 173 Page 70
598 or how we are to live that we may attain the Other; or how we Are to live that we may attain the Other; cc c-crq pns12 vbr pc-acp vvi cst pns12 vmb vvi dt j-jn; (7) sermon (DIV1) 173 Page 70
599 this is certainly such a combination of Folly and Impiety, that were not sin as great an Enemy to Reason, as it is to Religion, 'twere impossible that any man should ever be guilty of it. this is Certainly such a combination of Folly and Impiety, that were not since as great an Enemy to Reason, as it is to Religion, 'twere impossible that any man should ever be guilty of it. d vbz av-j d dt n1 pp-f n1 cc n1, cst vbdr xx n1 p-acp j dt n1 p-acp n1, c-acp pn31 vbz p-acp n1, pn31|vbdr j cst d n1 vmd av vbi j pp-f pn31. (7) sermon (DIV1) 173 Page 70
600 And now when so many engagements concur to recommend this duty, that 'tis impossible for us to approve our selves either to God or man without it, what shall I say more to stir you up to the practice of it? And now when so many engagements concur to recommend this duty, that it's impossible for us to approve our selves either to God or man without it, what shall I say more to stir you up to the practice of it? cc av c-crq av d n2 vvb pc-acp vvi d n1, cst pn31|vbz j p-acp pno12 pc-acp vvi po12 n2 av-d p-acp np1 cc n1 p-acp pn31, r-crq vmb pns11 vvi av-dc pc-acp vvi pn22 a-acp p-acp dt n1 pp-f pn31? (7) sermon (DIV1) 174 Page 71
601 I am, methinks, unwilling so far to comply with the melancholly apprehensions of very many, I am, methinks, unwilling so Far to comply with the melancholy apprehensions of very many, pns11 vbm, vvz, j av av-j pc-acp vvi p-acp dt j-jn n2 pp-f av d, (7) sermon (DIV1) 175 Page 71
602 and those not altogether without just grounds too, as to desire you to think whether our Circumstances at this time, be not such as may well engage us in the literal import of our Text, to be wise, and those not altogether without just grounds too, as to desire you to think whither our circumstances At this time, be not such as may well engage us in the literal import of our Text, to be wise, cc d xx av p-acp j n2 av, c-acp pc-acp vvi pn22 pc-acp vvi cs po12 n2 p-acp d n1, vbb xx d c-acp vmb av vvi pno12 p-acp dt j n1 pp-f po12 n1, pc-acp vbi j, (7) sermon (DIV1) 175 Page 71
603 and consider our latter end, for ought I know, the final end of our selves and our Religion, and Consider our latter end, for ought I know, the final end of our selves and our Religion, cc vvb po12 d n1, p-acp pi pns11 vvb, dt j n1 pp-f po12 n2 cc po12 n1, (7) sermon (DIV1) 175 Page 71
604 if we do not by a speedy Repentance reverse that Judgment which God seems ready to pronounce against us for our Incogitancy. I will rather close all with a more excellent engagement. if we do not by a speedy Repentance reverse that Judgement which God seems ready to pronounce against us for our Incogitancy. I will rather close all with a more excellent engagement. cs pns12 vdb xx p-acp dt j n1 vvi d n1 r-crq np1 vvz j pc-acp vvi p-acp pno12 p-acp po12 n1. pns11 vmb av-c av-j d p-acp dt av-dc j n1. (7) sermon (DIV1) 175 Page 71
605 Blessed be God, who has made this a Duty as pleasing as it is necessary; as apt to incite our practice, as 'tis fit to be practised by us. Blessed be God, who has made this a Duty as pleasing as it is necessary; as apt to incite our practice, as it's fit to be practised by us. j-vvn vbb np1, r-crq vhz vvn d dt n1 p-acp j-vvg c-acp pn31 vbz j; c-acp j pc-acp vvi po12 n1, c-acp pn31|vbz j pc-acp vbi vvn p-acp pno12. (7) sermon (DIV1) 175 Page 71
606 For certainly to Consider these things, after all the frightful Idea's men are apt to entertain of it, is not only one of the most useful, For Certainly to Consider these things, After all the frightful Idea's men Are apt to entertain of it, is not only one of the most useful, p-acp av-j p-acp vvb d n2, p-acp d dt j n2 n2 vbr j pc-acp vvi pp-f pn31, vbz xx av-j crd pp-f dt av-ds j, (7) sermon (DIV1) 175 Page 71
607 but one of the most pleasing things in the whole world. but one of the most pleasing things in the Whole world. cc-acp crd pp-f dt av-ds j-vvg n2 p-acp dt j-jn n1. (7) sermon (DIV1) 175 Page 71
608 Let me appeal to the experience of those Pious Souls, who by a due performance of this Exercise, have their Conversation already in Heaven ; Let me appeal to the experience of those Pious Souls, who by a due performance of this Exercise, have their Conversation already in Heaven; vvb pno11 vvi p-acp dt n1 pp-f d j n2, r-crq p-acp dt j-jn n1 pp-f d n1, vhb po32 n1 av p-acp n1; (7) sermon (DIV1) 176 Page 72
609 are elevated above the little Passions and Interests that engage the busie part of mankind in so much labour and vanity. Are elevated above the little Passion and Interests that engage the busy part of mankind in so much labour and vanity. vbr vvn p-acp dt j n2 cc n2 cst vvb dt j n1 pp-f n1 p-acp av d n1 cc n1. (7) sermon (DIV1) 176 Page 72
610 Who live in this World as if they were not of it; free and quiet in the midst of its disturbances; Who live in this World as if they were not of it; free and quiet in the midst of its disturbances; q-crq vvb p-acp d n1 c-acp cs pns32 vbdr xx pp-f pn31; j cc j-jn p-acp dt n1 pp-f po31 n2; (7) sermon (DIV1) 176 Page 72
611 still the same in every estate; who love nothing but God and their Duty, fear nothing but to sin against him, still the same in every estate; who love nothing but God and their Duty, Fear nothing but to since against him, av dt d p-acp d n1; r-crq n1 pix cc-acp np1 cc po32 n1, vvb pix cc-acp p-acp n1 p-acp pno31, (7) sermon (DIV1) 176 Page 72
612 nor desire any thing but to be dissolved, and to be with him. Whose well-grounded Hopes already secure them of their future Reward; nor desire any thing but to be dissolved, and to be with him. Whose well-grounded Hope's already secure them of their future Reward; ccx vvi d n1 cc-acp pc-acp vbi vvn, cc pc-acp vbi p-acp pno31. rg-crq j ng1 av vvi pno32 pp-f po32 j-jn n1; (7) sermon (DIV1) 176 Page 72
613 and a Good Conscience so fully justifies them, that neither Death, nor Hell its self, not any evils of this life, and a Good Conscience so Fully Justifies them, that neither Death, nor Hell its self, not any evils of this life, cc dt j n1 av av-j vvz pno32, cst dx n1, ccx n1 po31 n1, xx d n2-jn pp-f d n1, (7) sermon (DIV1) 176 Page 72
614 or any terrors of the other, are able to disturb the Peace and Calm that is within them. O happy state! or any terrors of the other, Are able to disturb the Peace and Cam that is within them. Oh happy state! cc d n2 pp-f dt n-jn, vbr j pc-acp vvi dt n1 cc j-jn d vbz p-acp pno32. uh j n1! (7) sermon (DIV1) 176 Page 72
615 The blessed effect of a serious and frequent Consideration ! The blessed Effect of a serious and frequent Consideration! dt j-vvn n1 pp-f dt j cc j n1! (7) sermon (DIV1) 177 Page 72
616 Where is the Sinner that can pretend to say, he has ever found in any of his ways of Wickedness, a pleasure comparable to that Peace and Joy, which such a Christian meets with even in the present course of his Life? Where is the Sinner that can pretend to say, he has ever found in any of his ways of Wickedness, a pleasure comparable to that Peace and Joy, which such a Christian meets with even in the present course of his Life? q-crq vbz dt n1 cst vmb vvi pc-acp vvi, pns31 vhz av vvn p-acp d pp-f po31 n2 pp-f n1, dt n1 j p-acp d n1 cc n1, r-crq d dt njp vvz p-acp av p-acp dt j n1 pp-f po31 n1? (7) sermon (DIV1) 177 Page 72
617 Let the Miser boast his Riches ; The Ambitious Man his Honours ; let the Voluptuary wallow in his sensual and beastly satisfactions: But ô Lord! Let the Miser boast his Riches; The Ambitious Man his Honours; let the Voluptuary wallow in his sensual and beastly satisfactions: But o Lord! vvb dt n1 vvi po31 n2; dt j n1 po31 ng1; vvb dt n1 vvb p-acp po31 j cc j n2: cc-acp uh n1! (7) sermon (DIV1) 178 Page 73
618 What Vanity are all these when compared with the solid Comfort and Satisfaction of a Good Conscience : What Vanity Are all these when compared with the solid Comfort and Satisfaction of a Good Conscience: q-crq n1 vbr d d c-crq vvn p-acp dt j n1 cc n1 pp-f dt j n1: (7) sermon (DIV1) 178 Page 73
619 that can reflect freely upon its Actions; can search into the most secret parts of its Life with Joy and Assurance; that can reflect freely upon its Actions; can search into the most secret parts of its Life with Joy and Assurance; cst vmb vvi av-j p-acp po31 n2; vmb vvi p-acp dt av-ds j-jn n2 pp-f po31 n1 p-acp n1 cc n1; (7) sermon (DIV1) 178 Page 73
620 and delight to compare its Duty and its Practice, and see how Gloriously the One illustrates and sets forth the Other. and delight to compare its Duty and its Practice, and see how Gloriously the One illustrates and sets forth the Other. cc vvb pc-acp vvi po31 n1 cc po31 n1, cc vvb c-crq av-j dt crd vvz cc vvz av dt n-jn. (7) sermon (DIV1) 178 Page 73
621 Who would not pursue the Happiness of such a state, tho' there were no such thing as Heaven and Eternity to follow after? Certainly if Pleasure be that which is to govern our pursuits, 'tis the good Christian that, Who would not pursue the Happiness of such a state, though there were no such thing as Heaven and Eternity to follow After? Certainly if Pleasure be that which is to govern our pursuits, it's the good Christian that, r-crq vmd xx vvi dt n1 pp-f d dt n1, cs pc-acp vbdr dx d n1 p-acp n1 cc n1 pc-acp vvi a-acp? av-j cs n1 vbb d r-crq vbz pc-acp vvi po12 n2, pn31|vbz dt j njp cst, (7) sermon (DIV1) 179 Page 73
622 when all is done, is the only Wise Man; and to Consider, the most delightful practice of any in the World. when all is done, is the only Wise Man; and to Consider, the most delightful practice of any in the World. c-crq d vbz vdn, vbz dt j j n1; cc p-acp vvb, dt av-ds j n1 pp-f d p-acp dt n1. (7) sermon (DIV1) 179 Page 73
623 Only let us Consider seriously, and as we ought to do: Only let us Consider seriously, and as we ought to do: av-j vvb pno12 vvi av-j, cc c-acp pns12 vmd pc-acp vdi: (7) sermon (DIV1) 180 Page 73
624 Let us once in our lives be persuaded heartily to experiment a Duty, which we have been so often told should be the great Business of them. Let us once in our lives be persuaded heartily to experiment a Duty, which we have been so often told should be the great Business of them. vvb pno12 a-acp p-acp po12 n2 vbb vvn av-j p-acp n1 dt n1, r-crq pns12 vhb vbn av av vvn vmd vbi dt j n1 pp-f pno32. (7) sermon (DIV1) 180 Page 73
625 Let us be willing to be convinced; Let us be willing to be convinced; vvb pno12 vbi j pc-acp vbi vvn; (7) sermon (DIV1) 180 Page 73
626 and do our Religion and our Souls so much justice, as to give these things a fair and an Equal hearing. and do our Religion and our Souls so much Justice, as to give these things a fair and an Equal hearing. cc vdb po12 n1 cc po12 n2 av d n1, c-acp pc-acp vvi d n2 dt j cc dt j-jn n-vvg. (7) sermon (DIV1) 180 Page 74
627 So shall all those Blessings I have now been speaking of, descend upon us. We shall exchange only, not lose or lessen our Enjoyments. So shall all those Blessings I have now been speaking of, descend upon us. We shall exchange only, not loose or lessen our Enjoyments. av vmb d d n2 pns11 vhb av vbn vvg pp-f, vvb p-acp pno12. pns12 vmb vvi av-j, xx vvi cc vvi po12 n2. (7) sermon (DIV1) 181 Page 74
628 Whatsoever Pleasure or satisfaction we have heretofore met with in the ways of Sin, we shall find them all infinitely surmounted in the Practice of Religion. Whatsoever Pleasure or satisfaction we have heretofore met with in the ways of since, we shall find them all infinitely surmounted in the Practice of Religion. r-crq n1 cc n1 pns12 vhb av vvn p-acp p-acp dt n2 pp-f n1, pns12 vmb vvi pno32 d av-j vvd p-acp dt n1 pp-f n1. (7) sermon (DIV1) 181 Page 74
629 Till finally being fit for Heaven, ripe for Immortality, we shall be Translated from these Excellent, Till finally being fit for Heaven, ripe for Immortality, we shall be Translated from these Excellent, p-acp av-j vbg vvn p-acp n1, j p-acp n1, pns12 vmb vbi vvn p-acp d j, (7) sermon (DIV1) 181 Page 74
630 but yet still imperfect Joys here, to those absolute and Eternal Blessings, which neither Eye has seen, but yet still imperfect Joys Here, to those absolute and Eternal Blessings, which neither Eye has seen, cc-acp av av j n2 av, p-acp d j cc j n2, r-crq dx n1 vhz vvn, (7) sermon (DIV1) 181 Page 74
631 nor Ear heard, nor does it enter into the Heart of Man to conceive. nor Ear herd, nor does it enter into the Heart of Man to conceive. ccx n1 vvd, ccx vdz pn31 vvi p-acp dt n1 pp-f n1 pc-acp vvi. (7) sermon (DIV1) 181 Page 74
632 To which God of his Infinite Mercy vouchsafe we may all arrive, through Jesus Christ our Lord. To which God of his Infinite Mercy vouchsafe we may all arrive, through jesus christ our Lord. p-acp r-crq n1 pp-f po31 j n1 vvb pns12 vmb d vvi, p-acp np1 np1 po12 n1. (7) sermon (DIV1) 181 Page 74
633 OF THE DEVICES OF SATAN. A SERMON Preach'd at WHITE-HALL, April. 26. 1688. 2 COR. II. 11. OF THE DEVICES OF SATAN. A SERMON Preached At WHITEHALL, April. 26. 1688. 2 COR. II 11. pp-f dt n2 pp-f np1. dt n1 vvn p-acp np1, np1. crd crd crd np1. crd crd. (8) sermon (DIV1) 181 Page 75
634 For we are not ignorant of his Devices. AMong all the parts of a Christian Institution, which either the Gospel of Christ directs, For we Are not ignorant of his Devices. AMong all the parts of a Christian Institution, which either the Gospel of christ directs, c-acp pns12 vbr xx j pp-f po31 n2. p-acp d dt n2 pp-f dt njp n1, r-crq av-d dt n1 pp-f np1 vvz, (8) sermon (DIV1) 182 Page 75
635 or we as the Ministers of Christ, and your Servants for Jesus sake, Exhort you to; or we as the Ministers of christ, and your Servants for jesus sake, Exhort you to; cc pns12 p-acp dt n2 pp-f np1, cc po22 n2 p-acp np1 n1, vvb pn22 p-acp; (8) sermon (DIV1) 183 Page 75
636 there is none after the knowledg of our Duty towards God, and what he requires of us in order to our Eternal Salvation, either more necessary to be well understood, there is none After the knowledge of our Duty towards God, and what he requires of us in order to our Eternal Salvation, either more necessary to be well understood, pc-acp vbz pix p-acp dt n1 pp-f po12 n1 p-acp np1, cc r-crq pns31 vvz pp-f pno12 p-acp n1 p-acp po12 j n1, d dc j pc-acp vbi av vvn, (8) sermon (DIV1) 183 Page 76
637 or, would men seriously apply themselves to it, more easie to be attain'd by us, or, would men seriously apply themselves to it, more easy to be attained by us, cc, vmd n2 av-j vvi px32 p-acp pn31, av-dc j pc-acp vbi vvd p-acp pno12, (8) sermon (DIV1) 183 Page 76
638 than how to Arm and Fortifie our selves against those Devices of Satan, whereby he continually Endeavours to Seduce us. than how to Arm and Fortify our selves against those Devices of Satan, whereby he continually Endeavours to Seduce us. cs c-crq pc-acp vvi cc vvi po12 n2 p-acp d n2 pp-f np1, c-crq pns31 av-j n2 p-acp vvi pno12. (8) sermon (DIV1) 183 Page 76
639 There are few so ignorant in this matter, but are able at least to trace out his most ordinary Temptations, and to discover what it is that the most usually exposes them to Sin. And though he has his Crooked and by-paths too, Devices both more subtily laid, There Are few so ignorant in this matter, but Are able At least to trace out his most ordinary Temptations, and to discover what it is that the most usually exposes them to Sin. And though he has his Crooked and bypaths too, Devices both more subtly laid, pc-acp vbr d av j p-acp d n1, cc-acp vbr j p-acp ds pc-acp vvi av po31 av-ds j n2, cc pc-acp vvi r-crq pn31 vbz d dt av-ds av-j vvz pno32 p-acp np1 cc cs pns31 vhz po31 j cc n2 av, n2 av-d av-dc av-j vvn, (8) sermon (DIV1) 184 Page 76
640 and more difficult to be discern'd; and more difficult to be discerned; cc av-dc j pc-acp vbi vvn; (8) sermon (DIV1) 184 Page 76
641 yet a little more vigilancy and care would serve to discover even these also, and to bring to light the most hidden Mysteries of Iniquity. yet a little more vigilancy and care would serve to discover even these also, and to bring to Light the most hidden Mysteres of Iniquity. av dt j dc n1 cc n1 vmd vvi pc-acp vvi av d av, cc p-acp vvb pc-acp vvi dt av-ds j-vvn n2 pp-f n1. (8) sermon (DIV1) 184 Page 76
642 But though there be then nothing more obvious to a sincere and inquisitive Mind, than to find out these Artifices of the Devil ; yet alas! But though there be then nothing more obvious to a sincere and inquisitive Mind, than to find out these Artifices of the devil; yet alas! cc-acp cs pc-acp vbi av pix av-dc j p-acp dt j cc j n1, cs pc-acp vvi av d fw-la pp-f dt n1; av uh! (8) sermon (DIV1) 185 Page 76
643 A sad experience shews us, that there is scarce any thing in the World in which men for the most part seem more to betray either their Ignorance or their Inadvertency ; A sad experience shows us, that there is scarce any thing in the World in which men for the most part seem more to betray either their Ignorance or their Inadvertency; dt j n1 vvz pno12, cst pc-acp vbz av-j d n1 p-acp dt n1 p-acp r-crq n2 p-acp dt av-ds n1 vvi av-dc pc-acp vvi d po32 n1 cc po32 n1; (8) sermon (DIV1) 185 Page 76
644 Whilst they suffer every the most Ordinary Temptation to overcome them, and scarce an assault so weak can be made upon them, While they suffer every the most Ordinary Temptation to overcome them, and scarce an assault so weak can be made upon them, cs pns32 vvb d dt ds j n1 pc-acp vvi pno32, cc av-j dt n1 av j vmb vbi vvn p-acp pno32, (8) sermon (DIV1) 185 Page 77
645 but what is sure to have its effect, and find them altogether unprepared to resist it. but what is sure to have its Effect, and find them altogether unprepared to resist it. cc-acp q-crq vbz j pc-acp vhi po31 n1, cc vvi pno32 av j pc-acp vvi pn31. (8) sermon (DIV1) 185 Page 77
646 To correct, if it may be, this careless and supine Temper, so dishonourable to God, and so dangerous to our own Souls; To correct, if it may be, this careless and supine Temper, so dishonourable to God, and so dangerous to our own Souls; pc-acp vvi, cs pn31 vmb vbi, d j cc n1 vvi, av j p-acp np1, cc av j p-acp po12 d n2; (8) sermon (DIV1) 186 Page 77
647 I shall Endeavour at this time to lay before you some of those Methods whereby the Devil is most wont to lead Men into Sin; I shall Endeavour At this time to lay before you Some of those Methods whereby the devil is most wont to led Men into since; pns11 vmb vvi p-acp d n1 pc-acp vvi p-acp pn22 d pp-f d n2 c-crq dt n1 vbz av-ds j pc-acp vvi n2 p-acp n1; (8) sermon (DIV1) 186 Page 77
648 That so knowing our danger, we may be the better able to Arm our Souls against it, Lest Satan should get an advantage of us; That so knowing our danger, we may be the better able to Arm our Souls against it, Lest Satan should get an advantage of us; cst av vvg po12 n1, pns12 vmb vbi dt jc j pc-acp vvi po12 n2 p-acp pn31, cs np1 vmd vvi dt n1 pp-f pno12; (8) sermon (DIV1) 186 Page 77
649 For we are not ignorant of his devices. The Occasion of which Words was this. For we Are not ignorant of his devices. The Occasion of which Words was this. c-acp pns12 vbr xx j pp-f po31 n2. dt n1 pp-f r-crq n2 vbds d. (8) sermon (DIV1) 186 Page 77
650 St. Paul having in his former Epistle to the Corinthians, commanded them to pronounce a Sentence of Excommunication upon a certain incestuous Man amongst them, who had married his Fathers Wife ; Saint Paul having in his former Epistle to the Corinthians, commanded them to pronounce a Sentence of Excommunication upon a certain incestuous Man among them, who had married his Father's Wife; n1 np1 vhg p-acp po31 j n1 p-acp dt np1, vvd pno32 pc-acp vvi dt n1 pp-f n1 p-acp dt j j n1 p-acp pno32, r-crq vhd vvn po31 ng1 n1; (8) sermon (DIV1) 188 Page 77
651 had since received an account of a very good effect that this infliction had wrought upon the offending Person; had since received an account of a very good Effect that this infliction had wrought upon the offending Person; vhd p-acp vvn dt n1 pp-f dt j j n1 cst d n1 vhd vvn p-acp dt j-vvg n1; (8) sermon (DIV1) 188 Page 77
652 so as to bring him to a great sense both of the Sin he had committed, so as to bring him to a great sense both of the since he had committed, av c-acp pc-acp vvi pno31 p-acp dt j n1 av-d pp-f dt n1 pns31 vhd vvn, (8) sermon (DIV1) 188 Page 77
653 and of the Scandal which thereby he had given to the Church. and of the Scandal which thereby he had given to the Church. cc pp-f dt n1 r-crq av pns31 vhd vvn p-acp dt n1. (8) sermon (DIV1) 188 Page 77
654 Upon this the Apostle in this his Second Epistle, commands them to take off the Censure under which he lay; Upon this the Apostle in this his Second Epistle, commands them to take off the Censure under which he lay; p-acp d dt n1 p-acp d po31 vvb n1, vvz pno32 p-acp vvb a-acp dt vvb p-acp r-crq pns31 vvd; (8) sermon (DIV1) 189 Page 78
655 and to receive him again into Communion with them, lest being swallow'd up of overmuch sorrow, he should be driven to despair, and so the Devil get an advantage against them; and to receive him again into Communion with them, lest being swallowed up of overmuch sorrow, he should be driven to despair, and so the devil get an advantage against them; cc pc-acp vvi pno31 av p-acp n1 p-acp pno32, vvd vbg vvn a-acp pp-f av n1, pns31 vmd vbi vvn p-acp vvb, cc av dt n1 vvb dt n1 p-acp pno32; (8) sermon (DIV1) 189 Page 78
656 and that not only in the ruine of a single Brother, but yet much more by turning that Discipline which was designed for the Edification of the Church, into the Destruction of it; and that not only in the ruin of a single Brother, but yet much more by turning that Discipline which was designed for the Edification of the Church, into the Destruction of it; cc cst xx av-j p-acp dt n1 pp-f dt j n1, p-acp av av-d av-dc p-acp vvg cst n1 r-crq vbds vvn p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f pn31; (8) sermon (DIV1) 189 Page 78
657 For, says he, we are not ignorant of his Devices. For, Says he, we Are not ignorant of his Devices. p-acp, vvz pns31, pns12 vbr xx j pp-f po31 n2. (8) sermon (DIV1) 189 Page 78
658 Were I not resolved against entring on any Point of Controversie in this Place, I should not here want a very fair Occasion to do it. Were I not resolved against entering on any Point of Controversy in this Place, I should not Here want a very fair Occasion to do it. vbdr pns11 xx vvn p-acp vvg p-acp d vvb pp-f n1 p-acp d n1, pns11 vmd xx av vvi dt j j n1 pc-acp vdi pn31. (8) sermon (DIV1) 190 Page 78
659 It has been the great Endeavour of those of the Other Communion, to establish on this procedure of St. Paul with this Corinthian, their new and dangerous Doctrine of Humane Satisfactions to be made for Sin, and of the power of the Church to grant Indulgences for the Remission of them. It has been the great Endeavour of those of the Other Communion, to establish on this procedure of Saint Paul with this Corinthian, their new and dangerous Doctrine of Humane Satisfactions to be made for since, and of the power of the Church to grant Indulgences for the Remission of them. pn31 vhz vbn dt j n1 pp-f d pp-f dt j-jn n1, pc-acp vvi p-acp d n1 pp-f n1 np1 p-acp d jp, po32 j cc j n1 pp-f j n2 pc-acp vbi vvn p-acp n1, cc pp-f dt n1 pp-f dt n1 pc-acp vvi n2 p-acp dt n1 pp-f pno32. (8) sermon (DIV1) 190 Page 78
660 But I desire now to have no other Enemy but that of my Text to encounter: But I desire now to have no other Enemy but that of my Text to encounter: p-acp pns11 vvb av pc-acp vhi dx j-jn n1 p-acp d pp-f po11 n1 pc-acp vvi: (8) sermon (DIV1) 190 Page 78
661 And the half of whose Devices will be more than enough for our present Consideration, without exposing the Artifices of any Others, And the half of whose Devices will be more than enough for our present Consideration, without exposing the Artifices of any Others, cc dt n-jn pp-f rg-crq n2 vmb vbi av-dc cs av-d c-acp po12 j n1, p-acp vvg dt fw-la pp-f d n2-jn, (8) sermon (DIV1) 190 Page 78
662 how busie soever they too may be to get an Advantage of us. And therefore it shall suffice to remark with reference to the Subject before us; how busy soever they too may be to get an Advantage of us. And Therefore it shall suffice to remark with Referente to the Subject before us; c-crq j av pns32 av vmb vbi pc-acp vvi dt n1 pp-f pno12. cc av pn31 vmb vvi p-acp n1 p-acp n1 p-acp dt j-jn p-acp pno12; (8) sermon (DIV1) 190 Page 79
663 That all which can reasonably be concluded from St. Paul 's process with this Corinthian, is no more than what we readily allow of; That all which can reasonably be concluded from Saint Paul is process with this Corinthian, is no more than what we readily allow of; cst d r-crq vmb av-j vbi vvn p-acp n1 np1 vbz n1 p-acp d jp, vbz av-dx av-dc cs r-crq pns12 av-j vvb pp-f; (8) sermon (DIV1) 190 Page 79
664 viz. The Exercise of publick discipline for the correction of Open and Scandalous Offenders ; viz. The Exercise of public discipline for the correction of Open and Scandalous Offenders; n1 dt vvb pp-f j n1 p-acp dt n1 pp-f j cc j n2; (8) sermon (DIV1) 190 Page 79
665 and whom the Church has certainly Power both for their Sins to separate from her Society, and whom the Church has Certainly Power both for their Sins to separate from her Society, cc r-crq dt n1 vhz av-j n1 av-d p-acp po32 n2 pc-acp vvi p-acp po31 n1, (8) sermon (DIV1) 190 Page 79
666 as the Apostle did this Incestuous Man ; as the Apostle did this Incestuous Man; c-acp dt n1 vdd d j n1; (8) sermon (DIV1) 190 Page 79
667 and upon a sincere Repentance to release the Censure, and receive them again into Communion, as in this Chapter he ordered them to do this Penitent Corinthian. and upon a sincere Repentance to release the Censure, and receive them again into Communion, as in this Chapter he ordered them to do this Penitent Corinthian. cc p-acp dt j n1 pc-acp vvi dt vvb, cc vvi pno32 av p-acp n1, a-acp p-acp d n1 pns31 vvd pno32 pc-acp vdi d j-jn np1. (8) sermon (DIV1) 190 Page 79
668 But now this is neither the Doctrine nor Practice of those who pretend to argue from this place. But now this is neither the Doctrine nor Practice of those who pretend to argue from this place. cc-acp av d vbz dx dt n1 ccx n1 pp-f d r-crq vvb pc-acp vvi p-acp d n1. (8) sermon (DIV1) 191 Page 79
669 Their Satisfactions and Indulgences are of another kind than what Canonical Penances and the Relaxation of them will amount to. Their Satisfactions and Indulgences Are of Another kind than what Canonical Penances and the Relaxation of them will amount to. po32 n2 cc n2 vbr a-acp j-jn n1 cs q-crq j n2 cc dt n1 pp-f pno32 vmb vvi p-acp. (8) sermon (DIV1) 191 Page 79
670 They suppose that after mens Sins by the Sacrament of Penance are Forgiven to them, They suppose that After men's Sins by the Sacrament of Penance Are Forgiven to them, pns32 vvb cst p-acp ng2 n2 p-acp dt n1 pp-f n1 vbr vvn p-acp pno32, (8) sermon (DIV1) 191 Page 79
671 so that there is now no more Guilt remaining, nor by consequence any more Obligation to an Eternal Punishment due to it; so that there is now no more Gilded remaining, nor by consequence any more Obligation to an Eternal Punishment due to it; av cst pc-acp vbz av dx dc j-vvn vvg, ccx p-acp n1 d dc n1 p-acp dt j n1 j-jn p-acp pn31; (8) sermon (DIV1) 191 Page 79
672 there continues nevertheless an Obligation to Temporal Punishment, to be undergone as a true and Proper satisfaction for Sin, either here, or in Purgatory: and that this the Pope has power to dispence with, by Applying to them the satisfactions not only of Christ, but of all his Saints ; there continues nevertheless an Obligation to Temporal Punishment, to be undergone as a true and Proper satisfaction for since, either Here, or in Purgatory: and that this the Pope has power to dispense with, by Applying to them the satisfactions not only of christ, but of all his Saints; pc-acp vvz av dt n1 p-acp j n1, pc-acp vbi vvn p-acp dt j cc j n1 p-acp n1, d av, cc p-acp n1: cc cst d dt n1 vhz n1 p-acp vvb p-acp, p-acp vvg p-acp pno32 dt n2 xx av-j pp-f np1, p-acp pp-f d po31 n2; (8) sermon (DIV1) 191 Page 80
673 who having lived severe Lives, and suffered a greater Temporal Punishment than was requisite to satisfie for their own Sins, have left a Stock in Bank to the Treasure of the Church, for the advantage of others; who having lived severe Lives, and suffered a greater Temporal Punishment than was requisite to satisfy for their own Sins, have left a Stock in Bank to the Treasure of the Church, for the advantage of Others; r-crq vhg vvn j n2, cc vvd dt jc j n1 av vbds j p-acp vvb p-acp po32 d n2, vhb vvn dt n1 p-acp n1 p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n2-jn; (8) sermon (DIV1) 191 Page 80
674 and the Remission of these Temporal Pains, by such an Application, this is that which they properly call an Indulgence. and the Remission of these Temporal Pains, by such an Application, this is that which they properly call an Indulgence. cc dt n1 pp-f d j n2, p-acp d dt n1, d vbz d r-crq pns32 av-j vvb dt n1. (8) sermon (DIV1) 191 Page 80
675 And now then we may beg leave to ask, In what part of this History do they find any grounds for all this? Did St. Paul in his former Epistle command the Church of Corinth to impose a Penance on this Incestuous Man to satisfie for his Sin? No; And now then we may beg leave to ask, In what part of this History do they find any grounds for all this? Did Saint Paul in his former Epistle command the Church of Corinth to impose a Penance on this Incestuous Man to satisfy for his since? No; cc av cs pns12 vmb vvi n1 pc-acp vvi, p-acp r-crq n1 pp-f d n1 vdb pns32 vvi d n2 p-acp d d? vdd n1 np1 p-acp po31 j n1 vvb dt n1 pp-f np1 p-acp vvb dt n1 p-acp d j n1 p-acp vvi p-acp po31 n1? dx; (8) sermon (DIV1) 192 Page 80
676 But he commanded them to Excommunicate him for his Offence, to cut him off from the body of the Faithful, to whom he had given so great a scandal by his uncleanness. But he commanded them to Excommunicate him for his Offence, to Cut him off from the body of the Faithful, to whom he had given so great a scandal by his uncleanness. cc-acp pns31 vvd pno32 p-acp j pno31 p-acp po31 n1, pc-acp vvi pno31 a-acp p-acp dt n1 pp-f dt j, p-acp ro-crq pns31 vhd vvn av j dt n1 p-acp po31 n1. (8) sermon (DIV1) 192 Page 80
677 Or here in this Chapter, does he send him any kind Bull with a plenary Indulgence for what he had done, to set him free of what Temporal Pain might yet be due for his Offence; Or Here in this Chapter, does he send him any kind Bull with a plenary Indulgence for what he had done, to Set him free of what Temporal Pain might yet be due for his Offence; cc av p-acp d n1, vdz pns31 vvi pno31 d j n1 p-acp dt j-jn n1 p-acp r-crq pns31 vhd vdn, pc-acp vvi pno31 j pp-f r-crq j n1 vmd av vbb j-jn p-acp po31 n1; (8) sermon (DIV1) 193 Page 81
678 and to acquit him of any further trouble now, and of the danger of Purgatory hereafter? Not so neither: and to acquit him of any further trouble now, and of the danger of Purgatory hereafter? Not so neither: cc pc-acp vvi pno31 pp-f d jc n1 av, cc pp-f dt n1 pp-f n1 av? xx av av-dx: (8) sermon (DIV1) 193 Page 81
679 But he orders the Governors of the Church to take off the Censure under which he lay; But he order the Governors of the Church to take off the Censure under which he lay; cc-acp pns31 n2 dt n2 pp-f dt n1 pc-acp vvi a-acp dt vvb p-acp r-crq pns31 vvd; (8) sermon (DIV1) 193 Page 81
680 and to receive him again into Communion with them; and to confirm their Love towards him; and to receive him again into Communion with them; and to confirm their Love towards him; cc pc-acp vvi pno31 av p-acp n1 p-acp pno32; cc pc-acp vvi po32 n1 p-acp pno31; (8) sermon (DIV1) 193 Page 81
681 Lest he should be swallow'd up of over much Grief, and so Satan get an advantage against Him. Lest he should be swallowed up of over much Grief, and so Satan get an advantage against Him. cs pns31 vmd vbi vvn a-acp pp-f p-acp d n1, cc av np1 vvb dt n1 p-acp pno31. (8) sermon (DIV1) 193 Page 81
682 In short, That there is here a plain account of the Exercise of Publick Discipline both in the Excommunicating of this Incestuous Corinthian, and in the Receiving of him again into Communion, this we readily confess. In short, That there is Here a plain account of the Exercise of Public Discipline both in the Excommunicating of this Incestuous Corinthian, and in the Receiving of him again into Communion, this we readily confess. p-acp j, cst pc-acp vbz av dt j n1 pp-f dt vvb pp-f j n1 d p-acp dt vvg pp-f d j jp, cc p-acp dt vvg pp-f pno31 av p-acp n1, d pns12 av-j vvb. (8) sermon (DIV1) 194 Page 81
683 But for the new-inventions of Humane Satisfactions to be made for Sin, and of the Power of the Pope to apply one Man's Merits to the Forgiveness of another Man's Offences ; But for the new-inventions of Humane Satisfactions to be made for since, and of the Power of the Pope to apply one Man's Merits to the Forgiveness of Another Man's Offences; p-acp p-acp dt n2 pp-f j n2 pc-acp vbi vvn p-acp n1, cc pp-f dt n1 pp-f dt n1 pc-acp vvi pi ng1 vvz p-acp dt n1 pp-f j-jn ng1 n2; (8) sermon (DIV1) 194 Page 81
684 and all this after such a manner, and upon such terms as is now Practised in the Church of Rome, of all this there is not one word either in this, and all this After such a manner, and upon such terms as is now Practised in the Church of Room, of all this there is not one word either in this, cc d d p-acp d dt n1, cc p-acp d n2 c-acp vbz av j-vvn p-acp dt n1 pp-f vvi, pp-f d d a-acp vbz xx crd n1 av-d p-acp d, (8) sermon (DIV1) 194 Page 81
685 or any other passage of Holy Scripture, but much to the contrary, as might easily be made appear, were I minded to enter on such a Debate. or any other passage of Holy Scripture, but much to the contrary, as might Easily be made appear, were I minded to enter on such a Debate. cc d j-jn n1 pp-f j n1, p-acp d p-acp dt n-jn, c-acp vmd av-j vbi vvn vvi, vbdr pns11 vvn pc-acp vvi p-acp d dt n1. (8) sermon (DIV1) 194 Page 81
686 But it shall suffice me to have remarked thus much, for the clearing of the present place from these Abuses. But it shall suffice me to have remarked thus much, for the clearing of the present place from these Abuses. p-acp pn31 vmb vvi pno11 pc-acp vhi vvn av av-d, c-acp dt n-vvg pp-f dt j n1 p-acp d n2. (8) sermon (DIV1) 195 Page 82
687 As for those Devices which I am now to consider; As for those Devices which I am now to Consider; p-acp p-acp d n2 r-crq pns11 vbm av pc-acp vvi; (8) sermon (DIV1) 195 Page 82
688 viz. By what means and motives it is that the Devil after all our Cautions and Engagements to the contrary, nevertheless still continues to draw us into Sin ; viz. By what means and motives it is that the devil After all our Cautions and Engagements to the contrary, nevertheless still continues to draw us into since; n1 p-acp r-crq n2 cc n2 pn31 vbz d dt n1 p-acp d po12 n2 cc n2 p-acp dt n-jn, av av vvz pc-acp vvi pno12 p-acp n1; (8) sermon (DIV1) 195 Page 82
689 many there are, and I cannot pretend in this Discourse to comprehend more than a very small proportion of them. many there Are, and I cannot pretend in this Discourse to comprehend more than a very small proportion of them. d pc-acp vbr, cc pns11 vmbx vvi p-acp d n1 pc-acp vvi av-dc cs dt j j n1 pp-f pno32. (8) sermon (DIV1) 195 Page 82
690 I will take up those that seem most useful to be remark'd under these two Considerations: I will take up those that seem most useful to be remarked under these two Considerations: pns11 vmb vvi a-acp d cst vvb ds j pc-acp vbi vvn p-acp d crd n2: (8) sermon (DIV1) 195 Page 82
691 I st. Of those Devices whereby he makes it his business to hinder us in the Discharge of our Duty. II dly. Of those Devices whereby he leads us into the Commission of Sin. I begin with the Former of these, the Consideration, I Saint. Of those Devices whereby he makes it his business to hinder us in the Discharge of our Duty. II dly. Of those Devices whereby he leads us into the Commission of Sin. I begin with the Former of these, the Consideration, pns11 zz. pp-f d n2 c-crq pns31 vvz pn31 po31 n1 p-acp jc pno12 p-acp dt vvb pp-f po12 n1. crd av-j. pp-f d n2 c-crq pns31 vvz pno12 p-acp dt n1 pp-f np1 pns11 vvb p-acp dt j pp-f d, dt n1, (8) sermon (DIV1) 195 Page 82
692 I st. Of those Devices whereby the Devil is wont to hinder us in the discharge of our Duty. I Saint. Of those Devices whereby the devil is wont to hinder us in the discharge of our Duty. pns11 zz. pp-f d n2 c-crq dt n1 vbz j p-acp jc pno12 p-acp dt vvb pp-f po12 n1. (8) sermon (DIV1) 196 Page 82
693 And here, I shall not insist on those common and obvious Methods which every one knows, And Here, I shall not insist on those Common and obvious Methods which every one knows, cc av, pns11 vmb xx vvi p-acp d j cc j n2 r-crq d pi vvz, (8) sermon (DIV1) 197 Page 82
694 tho' few are so careful as they ought to be to prevent them; though few Are so careful as they ought to be to prevent them; cs d vbr av j c-acp pns32 vmd pc-acp vbi pc-acp vvi pno32; (8) sermon (DIV1) 197 Page 82
695 such as carelesness and indifference in the concern of our Salvation; The Love of this World ; such as carelessness and indifference in the concern of our Salvation; The Love of this World; av p-acp n1 cc n1 p-acp dt vvb pp-f po12 n1; dt n1 pp-f d n1; (8) sermon (DIV1) 197 Page 83
696 and of the Honours, and Pleasures, and Interests of it: and which upon this account, St. Paul calls the root of all evil: 1 Tim. vi. 10. and of the Honours, and Pleasures, and Interests of it: and which upon this account, Saint Paul calls the root of all evil: 1 Tim. vi. 10. cc pp-f dt ng1, cc n2, cc n2 pp-f pn31: cc r-crq p-acp d n1, n1 np1 vvz dt n1 pp-f d n-jn: crd np1 fw-la. crd. (8) sermon (DIV1) 197 Page 83
697 And St. James plainly tells us is Enmity with God. James iv. 4. The Devices I shall now consider, are such as have more of Subtilty and Contrivance in them; And Saint James plainly tells us is Enmity with God. James iv. 4. The Devices I shall now Consider, Are such as have more of Subtlety and Contrivance in them; cc n1 np1 av-j vvz pno12 vbz n1 p-acp np1. np1 crd. crd. dt n2 pns11 vmb av vvi, vbr d c-acp vhb n1 pp-f n1 cc n1 p-acp pno32; (8) sermon (DIV1) 197 Page 83
698 and which by a shew of somewhat that seems to be Good, seduce men many times into a neglect of that Duty, which alone really and truly is so. and which by a show of somewhat that seems to be Good, seduce men many times into a neglect of that Duty, which alone really and truly is so. cc r-crq p-acp dt n1 pp-f av cst vvz pc-acp vbi j, vvi n2 d n2 p-acp dt vvb pp-f d n1, r-crq av-j av-j cc av-j vbz av. (8) sermon (DIV1) 197 Page 83
699 Now four things especially there are by which the Devil is wont to discourage, and hinder weaker Minds in the discharge of their Duty: viz, 1 st, By throwing Prejudices in their way against it. 2 dly, By instilling into their Minds False Principles, whereby to corrupt the Practise of it. 3 dly, By filling them with Doubts and Scruples to discourage them in their Piety. 4 thly, By engaging their Zeal in vain and fruitless Strifes and Disputes about Religion, which ought to be imployed on the Practice of it. Now four things especially there Are by which the devil is wont to discourage, and hinder Weaker Minds in the discharge of their Duty: videlicet, 1 Saint, By throwing Prejudices in their Way against it. 2 dly, By instilling into their Minds False Principles, whereby to corrupt the practice of it. 3 dly, By filling them with Doubts and Scruples to discourage them in their Piety. 4 thly, By engaging their Zeal in vain and fruitless Strifes and Disputes about Religion, which ought to be employed on the Practice of it. av crd n2 av-j a-acp vbr p-acp r-crq dt n1 vbz j pc-acp vvi, cc vvi jc n2 p-acp dt n1 pp-f po32 n1: av, crd zz, p-acp vvg n2 p-acp po32 n1 p-acp pn31. crd av, p-acp vvg p-acp po32 n2 j n2, c-crq pc-acp vvi dt n1 pp-f pn31. crd av, p-acp vvg pno32 p-acp vvz cc n2 pc-acp vvi pno32 p-acp po32 n1. crd j, p-acp vvg po32 n1 p-acp j cc j n2 cc vvz p-acp n1, r-crq vmd pc-acp vbi vvn p-acp dt n1 pp-f pn31. (8) sermon (DIV1) 197 Page 84
700 1 st. It is none of the least of the Devices of the Devil, to hinder mens Piety, by throwing of false Prejudices in their way against the Practice of it. 1 Saint. It is none of the least of the Devices of the devil, to hinder men's Piety, by throwing of false Prejudices in their Way against the Practice of it. crd zz. pn31 vbz pix pp-f dt ds pp-f dt n2 pp-f dt n1, pc-acp vvi ng2 n1, p-acp vvg pp-f j n2 p-acp po32 n1 p-acp dt n1 pp-f pn31. (8) sermon (DIV1) 198 Page 84
701 I need not say what a frightful thing many look upon a Christian course of Life to be, I need not say what a frightful thing many look upon a Christian course of Life to be, pns11 vvb xx vvi r-crq dt j n1 d n1 p-acp dt njp n1 pp-f n1 pc-acp vbi, (8) sermon (DIV1) 199 Page 84
702 and how difficult, and sometimes even impossible they think it, to fulfil that Duty which God requires of us. and how difficult, and sometime even impossible they think it, to fulfil that Duty which God requires of us. cc q-crq j, cc av av j pns32 vvb pn31, pc-acp vvi d n1 r-crq np1 vvz pp-f pno12. (8) sermon (DIV1) 199 Page 84
703 They regard him as a hard and severe Task-Master that lays intollerable Burdens upon his Servants, and has prepared Eternal Punishments for the least defailure under them. They regard him as a hard and severe Task-Master that lays intolerable Burdens upon his Servants, and has prepared Eternal Punishments for the least defailure under them. pns32 vvb pno31 p-acp dt j cc j n1 cst vvz j n2 p-acp po31 n2, cc vhz vvn j n2 p-acp dt ds n1 p-acp pno32. (8) sermon (DIV1) 200 Page 84
704 All their thoughts are taken up with those Strict Commands of Mortification and Self-denyal, of taking up the Cross, of forgiving and loving Enemies ; All their thoughts Are taken up with those Strict Commands of Mortification and Self-denial, of taking up the Cross, of forgiving and loving Enemies; av-d po32 n2 vbr vvn a-acp p-acp d j vvz pp-f n1 cc n1, pp-f vvg a-acp dt n1, pp-f j-vvg cc vvg n2; (8) sermon (DIV1) 200 Page 84
705 of despising any losses, shame or other difficulties they may at any time be exposed to for the Sake of Christ and the Preservation of a Good Conscience. of despising any losses, shame or other difficulties they may At any time be exposed to for the Sake of christ and the Preservation of a Good Conscience. pp-f vvg d n2, n1 cc j-jn n2 pns32 vmb p-acp d n1 vbi vvn p-acp p-acp dt n1 pp-f np1 cc dt n1 pp-f dt j n1. (8) sermon (DIV1) 200 Page 84
706 Thus they look upon Christianity to be a Religion made up of nothing but Melancholy Fears, and amazing Dangers ; Thus they look upon Christianity to be a Religion made up of nothing but Melancholy Fears, and amazing Dangers; av pns32 vvb p-acp np1 pc-acp vbi dt n1 vvd a-acp pp-f pix cc-acp j-jn n2, cc j-vvg n2; (8) sermon (DIV1) 200 Page 84
707 that allows of no Pleasure, suffers not the least Appetite to be gratified; but denies even the most Innocent and Reasonable Enjoyments; that allows of no Pleasure, suffers not the least Appetite to be gratified; but Denies even the most Innocent and Reasonable Enjoyments; cst vvz pp-f dx n1, vvz xx dt ds n1 pc-acp vbi vvn; p-acp vvz av dt av-ds j-jn cc j n2; (8) sermon (DIV1) 200 Page 84
708 nor promises any Happiness in another World, but upon the severe Condition of being Despised and Miserable in this. nor promises any Happiness in Another World, but upon the severe Condition of being Despised and Miserable in this. ccx vvz d n1 p-acp j-jn n1, cc-acp p-acp dt j n1 pp-f vbg vvn cc j p-acp d. (8) sermon (DIV1) 200 Page 85
709 And now when such are Mens Apprehensions of Christianity, what wonder if we see so few care to enter on the Practice of it? But Blessed be God, who has not thus dealt with us. And now when such Are Men's Apprehensions of Christianity, what wonder if we see so few care to enter on the Practice of it? But Blessed be God, who has not thus dealt with us. cc av c-crq d vbr ng2 n2 pp-f np1, r-crq n1 cs pns12 vvb av d n1 pc-acp vvi p-acp dt n1 pp-f pn31? p-acp vvn vbb np1, r-crq vhz xx av vvn p-acp pno12. (8) sermon (DIV1) 201 Page 85
710 Straight indeed is the gate, and narrow the way that leads to Heaven, but by the Grace of God it is not Impassable. Straight indeed is the gate, and narrow the Way that leads to Heaven, but by the Grace of God it is not Impassable. av av vbz dt n1, cc j dt n1 cst vvz p-acp n1, cc-acp p-acp dt vvb pp-f np1 pn31 vbz xx j. (8) sermon (DIV1) 201 Page 85
711 From the very first entring, it dilates its self, and in a little while becomes no less pleasant, From the very First entering, it dilates its self, and in a little while becomes no less pleasant, p-acp dt av ord vvg, pn31 vvz po31 n1, cc p-acp dt j n1 vvz av-dx av-dc j, (8) sermon (DIV1) 201 Page 85
712 but much more secure, than that High Road which so many prefer before it. but much more secure, than that High Road which so many prefer before it. cc-acp av-d av-dc j, cs d j n1 r-crq av av-d vvi p-acp pn31. (8) sermon (DIV1) 201 Page 85
713 To be plain, I dare affirm, That a State of Religion is so far from being that four disagreeable State men commonly apprehend it to be; To be plain, I Dare affirm, That a State of Religion is so Far from being that four disagreeable State men commonly apprehend it to be; pc-acp vbi j, pns11 vvb vvi, cst dt n1 pp-f n1 vbz av av-j p-acp vbg d crd j n1 n2 av-j vvi pn31 pc-acp vbi; (8) sermon (DIV1) 202 Page 85
714 that on the contrary 'tis the only State that is attended with a real Pleasure and Satisfaction. that on the contrary it's the only State that is attended with a real Pleasure and Satisfaction. cst p-acp dt j-jn pn31|vbz dt j n1 cst vbz vvn p-acp dt j n1 cc n1. (8) sermon (DIV1) 202 Page 85
715 Godliness is its own reward, even in the present practice of it: Godliness is its own reward, even in the present practice of it: n1 vbz po31 d n1, av p-acp dt j n1 pp-f pn31: (8) sermon (DIV1) 202 Page 85
716 It has the promise of the life that now is, as well as of that which is to come. It has the promise of the life that now is, as well as of that which is to come. pn31 vhz dt n1 pp-f dt n1 cst av vbz, c-acp av c-acp pp-f d r-crq vbz pc-acp vvi. (8) sermon (DIV1) 202 Page 85
717 And whosoever will but seriously apply himself to the discharge of it, will soon be convinced upon how good Grounds the wise man once pronounced concerning it; And whosoever will but seriously apply himself to the discharge of it, will soon be convinced upon how good Grounds the wise man once pronounced Concerning it; cc c-crq vmb cc-acp av-j vvi px31 p-acp dt n1 pp-f pn31, vmb av vbi vvn p-acp c-crq j n2 dt j n1 a-acp vvn vvg pn31; (8) sermon (DIV1) 202 Page 86
718 That her ways are ways of pleasantness, and all her paths peace. That her ways Are ways of pleasantness, and all her paths peace. cst po31 n2 vbr n2 pp-f n1, cc d po31 n2 n1. (8) sermon (DIV1) 202 Page 86
719 As for that frightful Idea which so many entertain of Religion, it is wholly founded on their own mistakes of the true Nature and Design of it. For, As for that frightful Idea which so many entertain of Religion, it is wholly founded on their own mistakes of the true Nature and Design of it. For, p-acp p-acp cst j n1 r-crq av av-d vvi pp-f n1, pn31 vbz av-jn vvn p-acp po32 d n2 pp-f dt j n1 cc n1 pp-f pn31. p-acp, (8) sermon (DIV1) 203 Page 86
720 1 st. It is utterly false that Christianity denies us any of those Enjoyments, which a Wise man would even desire to Indulge. 1 Saint. It is utterly false that Christianity Denies us any of those Enjoyments, which a Wise man would even desire to Indulge. crd zz. pn31 vbz av-j j cst np1 vvz pno12 d pp-f d n2, r-crq dt j n1 vmd av vvi pc-acp vvi. (8) sermon (DIV1) 204 Page 86
721 It allows whatever is truly fitting for us, and restrains only those brutish excesses, which even Natural Reason and the Principles of Common Morality forbid us to pursue. It allows whatever is truly fitting for us, and restrains only those brutish Excesses, which even Natural Reason and the Principles of Common Morality forbid us to pursue. pn31 vvz r-crq vbz av-j vvg p-acp pno12, cc vvz av-j d j n2, r-crq av j n1 cc dt n2 pp-f j n1 vvb pno12 pc-acp vvi. (8) sermon (DIV1) 204 Page 86
722 Nor 2 dly, Do men any more truly represent God, than they do his Religion. They look upon him as one who requires great things of us; Nor 2 dly, Do men any more truly represent God, than they do his Religion. They look upon him as one who requires great things of us; ccx crd av, vdb n2 d dc av-j vvi np1, cs pns32 vdb po31 n1. pns32 vvb p-acp pno31 p-acp pi r-crq vvz j n2 pp-f pno12; (8) sermon (DIV1) 205 Page 86
723 but they forget that he who requires these things, does also Promise that if we are not wanting in our own Endeavours, he will give us Grace, and Strength, and Ability to fulfil them. but they forget that he who requires these things, does also Promise that if we Are not wanting in our own Endeavours, he will give us Grace, and Strength, and Ability to fulfil them. cc-acp pns32 vvb cst pns31 r-crq vvz d n2, vdz av vvb cst cs pns12 vbr xx vvg p-acp po12 d n2, pns31 vmb vvi pno12 n1, cc n1, cc n1 pc-acp vvi pno32. (8) sermon (DIV1) 205 Page 86
724 They consider him as a most severe, and Just Judge : But they do not consider, that his Mercy is as Infinite as his Justice ; They Consider him as a most severe, and Just Judge: But they do not Consider, that his Mercy is as Infinite as his justice; pns32 vvb pno31 p-acp dt av-ds j, cc j n1: cc-acp pns32 vdb xx vvi, cst po31 n1 vbz a-acp j c-acp po31 n1; (8) sermon (DIV1) 205 Page 86
725 and that he is as ready to make allowances for our Infirmities, and Pardon those Sins we unwillingly Commit, and that he is as ready to make allowances for our Infirmities, and Pardon those Sins we unwillingly Commit, cc cst pns31 vbz a-acp j pc-acp vvi n2 p-acp po12 n1, cc vvb d n2 pns12 av-j vvb, (8) sermon (DIV1) 205 Page 86
726 as to Punish those Offences which our Malice and our Negligence expose us to. as to punish those Offences which our Malice and our Negligence expose us to. c-acp pc-acp vvi d n2 r-crq po12 n1 cc po12 n1 vvb pno12 p-acp. (8) sermon (DIV1) 205 Page 87
727 That for this He has sent his own Son into the World, to be Himself the propitiation for our Sins ; That for this He has sent his own Son into the World, to be Himself the propitiation for our Sins; cst p-acp d pns31 vhz vvd po31 d n1 p-acp dt n1, pc-acp vbi px31 dt n1 p-acp po12 n2; (8) sermon (DIV1) 205 Page 87
728 and to open the way to Heaven by a Gospel of Repentance, seeing we could not attain to it by any way of a Perfect and unsinning Obedience. So that now then, let a Christian be but upright and sincere, let him but love God, and delight in his Service, and to open the Way to Heaven by a Gospel of Repentance, seeing we could not attain to it by any Way of a Perfect and unsinning obedience. So that now then, let a Christian be but upright and sincere, let him but love God, and delight in his Service, cc pc-acp vvi dt n1 p-acp n1 p-acp dt n1 pp-f n1, vvg pns12 vmd xx vvi p-acp pn31 p-acp d n1 pp-f dt j cc j n1. av cst av av, vvb dt njp vbb p-acp j cc j, vvb pno31 p-acp vvb np1, cc n1 p-acp po31 n1, (8) sermon (DIV1) 205 Page 87
729 and strive and labour as far as he is able to fulfil it; and strive and labour as Far as he is able to fulfil it; cc vvi cc vvi c-acp av-j c-acp pns31 vbz j pc-acp vvi pn31; (8) sermon (DIV1) 205 Page 87
730 If he Sins, let him Repent of it, let him confess his Wickedness, and be sorry for his Sins, and humbly Implore God's Mercy to forgive him; If he Sins, let him repent of it, let him confess his Wickedness, and be sorry for his Sins, and humbly Implore God's Mercy to forgive him; cs pns31 n2, vvb pno31 vvi pp-f pn31, vvb pno31 vvi po31 n1, cc vbi j p-acp po31 n2, cc av-j vvb npg1 n1 pc-acp vvi pno31; (8) sermon (DIV1) 205 Page 87
731 and then how Weak and Impotent soever he be, He shall certainly find not only Pardon, and then how Weak and Impotent soever he be, He shall Certainly find not only Pardon, cc av c-crq j cc j av pns31 vbb, pns31 vmb av-j vvi xx av-j vvi, (8) sermon (DIV1) 205 Page 87
732 but acceptance too with his Blessed Saviour for ever. but acceptance too with his Blessed Saviour for ever. cc-acp n1 av p-acp po31 j-vvn n1 p-acp av. (8) sermon (DIV1) 205 Page 87
733 And then, 3 dly, For what concerns those severe Duties of Christianity, and upon which the strongest prejudices are commonly raised against it: And then, 3 dly, For what concerns those severe Duties of Christianity, and upon which the Strongest prejudices Are commonly raised against it: cc av, crd av, p-acp r-crq vvz d j n2 pp-f np1, cc p-acp r-crq dt js n2 vbr av-j vvn p-acp pn31: (8) sermon (DIV1) 206 Page 87
734 Besides that they are things infinitely excellent in themselves, and by a divine assistance far from being burdensome to us; Beside that they Are things infinitely excellent in themselves, and by a divine assistance Far from being burdensome to us; a-acp cst pns32 vbr n2 av-j j p-acp px32, cc p-acp dt j-jn n1 av-j p-acp vbg j p-acp pno12; (8) sermon (DIV1) 206 Page 87
735 nay, when put in the balance with the reward of Eternal Glory, not worthy to be compared with it; nay, when put in the balance with the reward of Eternal Glory, not worthy to be compared with it; uh, q-crq vvd p-acp dt n1 p-acp dt n1 pp-f j n1, xx j pc-acp vbi vvn p-acp pn31; (8) sermon (DIV1) 206 Page 87
736 'tis Evident that these Duties are not required either of all Christians, or at all times. it's Evident that these Duties Are not required either of all Christians, or At all times. pn31|vbz j cst d n2 vbr xx vvn d pp-f d np1, cc p-acp d n2. (8) sermon (DIV1) 206 Page 88
737 How few are there, for instance, now a days, that have any occasion to put in practice that severest precept of all which our Religion Requires of us; How few Are there, for instance, now a days, that have any occasion to put in practice that Severest precept of all which our Religion Requires of us; c-crq d vbr a-acp, p-acp n1, av dt n2, cst vhb d n1 pc-acp vvi p-acp n1 cst js n1 pp-f d r-crq po12 n1 vvz pp-f pno12; (8) sermon (DIV1) 206 Page 88
738 viz, To deny our selves, and take up our Cross, and follow Christ ? These are the Tryals only of some singular Persons, and at some certain Seasons. And whenever God sees fit to call any good men to them, He never fails upon their earnest Prayers to Him, to furnish them with Strength and Grace proportionable to bear them. videlicet, To deny our selves, and take up our Cross, and follow christ? These Are the Trials only of Some singular Persons, and At Some certain Seasons. And whenever God sees fit to call any good men to them, He never fails upon their earnest Prayers to Him, to furnish them with Strength and Grace proportionable to bear them. av, pc-acp vvi po12 n2, cc vvb a-acp po12 n1, cc vvi np1? d vbr dt n2 av-j pp-f d j n2, cc p-acp d j n2. cc av np1 vvz j pc-acp vvi d j n2 p-acp pno32, pns31 av-x vvz p-acp po32 j n2 p-acp pno31, pc-acp vvi pno32 p-acp n1 cc vvb j pc-acp vvi pno32. (8) sermon (DIV1) 206 Page 88
739 So that upon the whole, it appears, that all these Prejudices are only the Devices of the Devil to discourage Men from their Duty ; So that upon the Whole, it appears, that all these Prejudices Are only the Devices of the devil to discourage Men from their Duty; av cst p-acp dt j-jn, pn31 vvz, cst d d n2 vbr av-j dt n2 pp-f dt n1 pc-acp vvi n2 p-acp po32 n1; (8) sermon (DIV1) 207 Page 88
740 and by the false apprehension of I know not what imaginary difficulties in the Practice of Religion now, to precipitate them into Real and Eternal Miseries hereafter. But and by the false apprehension of I know not what imaginary difficulties in the Practice of Religion now, to precipitate them into Real and Eternal Misery's hereafter. But cc p-acp dt j n1 pp-f pns11 vvb xx r-crq j n2 p-acp dt n1 pp-f n1 av, pc-acp vvi pno32 p-acp j cc j ng1 av. p-acp (8) sermon (DIV1) 207 Page 88
741 2 dly. A Second way whereby He hinders men's progress in Piety is, by instilling such Principles into them, 2 dly. A Second Way whereby He hinders men's progress in Piety is, by instilling such Principles into them, crd av-j. dt ord n1 c-crq pns31 vvz ng2 n1 p-acp n1 vbz, p-acp vvg d n2 p-acp pno32, (8) sermon (DIV1) 208 Page 88
742 as are apt to corrupt the practice of it. as Are apt to corrupt the practice of it. c-acp vbr j pc-acp vvi dt n1 pp-f pn31. (8) sermon (DIV1) 208 Page 88
743 And here had I the time to insist upon them, I would not doubt to rank in the very first front, those Atheistical conclusions which the brisk Disputers of our Age so much abound with; And Here had I the time to insist upon them, I would not doubt to rank in the very First front, those Atheistical conclusions which the brisk Disputers of our Age so much abound with; cc av vhd pns11 dt n1 pc-acp vvi p-acp pno32, pns11 vmd xx vvi pc-acp vvi p-acp dt av ord n1, d j n2 r-crq dt j n2 pp-f po12 n1 av av-d vvi p-acp; (8) sermon (DIV1) 209 Page 88
744 Who not content with the Psalmist 's Fool, to say in their heart, there is no God, dare openly dispute against his Being, and with their mouths deny that God whom yet in their hearts they acknowledg, Who not content with the Psalmist is Fool, to say in their heart, there is no God, Dare openly dispute against his Being, and with their mouths deny that God whom yet in their hearts they acknowledge, r-crq xx vvi p-acp dt n1 vbz n1, p-acp vvb p-acp po32 n1, pc-acp vbz dx n1, vvb av-j vvi p-acp po31 vbg, cc p-acp po32 n2 vvi cst np1 ro-crq av p-acp po32 n2 pns32 vvb, (8) sermon (DIV1) 209 Page 89
745 nay whom their fears and terrors into which every the least accident throws them, even testifie to the world, that for all their Gallantry they cannot disbelieve. nay whom their fears and terrors into which every the least accident throws them, even testify to the world, that for all their Gallantry they cannot disbelieve. uh-x r-crq po32 n2 cc n2 p-acp r-crq d dt ds n1 vvz pno32, av vvb p-acp dt n1, cst p-acp d po32 n1 pns32 vmbx vvi. (8) sermon (DIV1) 209 Page 89
746 Or, because this is the presumption only of a few desperate men, I would beg leave rather to argue a little with some of our more refined Sceptics, the great Assertors of Human Reason, in opposition to the Sacred Authority of Divine Revelation. Who allowing of a God, nevertheless strengthen themselves in wickedness, by their ungrounded Notions of his Goodness and Justice : Or, Because this is the presumption only of a few desperate men, I would beg leave rather to argue a little with Some of our more refined Sceptics, the great Assertors of Human Reason, in opposition to the Sacred authority of Divine Revelation. Who allowing of a God, nevertheless strengthen themselves in wickedness, by their ungrounded Notions of his goodness and justice: cc, c-acp d vbz dt n1 av-j pp-f dt d j n2, pns11 vmd vvi n1 av-c pc-acp vvi dt j p-acp d pp-f po12 av-dc j-vvn n2-jn, dt j n2 pp-f j n1, p-acp n1 p-acp dt j n1 pp-f j-jn n1. r-crq vvg pp-f dt np1, av vvb px32 p-acp n1, p-acp po32 j n2 pp-f po31 n1 cc n1: (8) sermon (DIV1) 210 Page 89
747 Whilst they conclude it to be inconsistent with either of those Attributes, for him to punish a temporal and transient sin, with everlasting Torments ; While they conclude it to be inconsistent with either of those Attributes, for him to Punish a temporal and Transient since, with everlasting Torments; cs pns32 vvb pn31 pc-acp vbi j p-acp d pp-f d n2, p-acp pno31 pc-acp vvi dt j cc j n1, p-acp j n2; (8) sermon (DIV1) 210 Page 89
748 tho committed against an Infinite God, and against the plain terms of a Covenant of Eternal Happiness if we do well, though committed against an Infinite God, and against the plain terms of a Covenant of Eternal Happiness if we do well, cs vvn p-acp dt j np1, cc p-acp dt j n2 pp-f dt n1 pp-f j n1 cs pns12 vdb av, (8) sermon (DIV1) 210 Page 89
749 and of Everlasting Punishment if we do ill, entred into by us at our Baptism, and at Confirmation made our own act, by our own express consent to it. and of Everlasting Punishment if we do ill, entered into by us At our Baptism, and At Confirmation made our own act, by our own express consent to it. cc pp-f j n1 cs pns12 vdb av-jn, vvn p-acp p-acp pno12 p-acp po12 n1, cc p-acp n1 vvn po12 d n1, p-acp po12 d j n1 p-acp pn31. (8) sermon (DIV1) 210 Page 89
750 Or, lastly, because such too there are amongst us, I would reason with those who argue against the malignity even of Sin it• self, Or, lastly, Because such too there Are among us, I would reason with those who argue against the malignity even of since it• self, cc, ord, c-acp d av a-acp vbr p-acp pno12, pns11 vmd vvi p-acp d r-crq vvb p-acp dt n1 av pp-f n1 n1 n1, (8) sermon (DIV1) 211 Page 90
751 and would by their disputes turn the greatest Vices into innocent and indifferent Actions: Whilst from the strong inclinations which they find in themselves to evil, they conclude, that certainly it ought not to be esteemed so very great a fault to pursue the dictates of that Nature which God himself has implanted in us: and would by their disputes turn the greatest Vices into innocent and indifferent Actions: While from the strong inclinations which they find in themselves to evil, they conclude, that Certainly it ought not to be esteemed so very great a fault to pursue the dictates of that Nature which God himself has implanted in us: cc vmd p-acp po32 vvz vvb dt js ng1 p-acp j-jn cc j n2: cs p-acp dt j n2 r-crq pns32 vvb p-acp px32 p-acp j-jn, pns32 vvb, cst av-j pn31 vmd xx pc-acp vbi vvn av av j dt n1 pc-acp vvi dt vvz pp-f d n1 r-crq np1 px31 vhz vvn p-acp pno12: (8) sermon (DIV1) 211 Page 90
752 And that doubtless our Passions were never designed to be merely a snare and a torment to us, And that doubtless our Passion were never designed to be merely a snare and a torment to us, cc cst av-j po12 n2 vbdr av-x vvn pc-acp vbi av-j dt n1 cc dt n1 p-acp pno12, (8) sermon (DIV1) 211 Page 90
753 as yet they conclude they must be, unless we will allow it to be lawful for them as freely to indulge them, as yet they conclude they must be, unless we will allow it to be lawful for them as freely to indulge them, c-acp av pns32 vvb pns32 vmb vbi, cs pns12 vmb vvi pn31 pc-acp vbi j p-acp pno32 c-acp av-j pc-acp vvi pno32, (8) sermon (DIV1) 211 Page 90
754 as they unreasonably contend they ought to do. as they unreasonably contend they ought to do. c-acp pns32 av-j vvb pns32 vmd pc-acp vdi. (8) sermon (DIV1) 211 Page 90
755 But all these, and a few others of the like kind, how destructive soever they may be of true Piety, are the Principles of Men not yet beginning to be religious; But all these, and a few Others of the like kind, how destructive soever they may be of true Piety, Are the Principles of Men not yet beginning to be religious; p-acp d d, cc dt d n2-jn pp-f dt j n1, c-crq j av pns32 vmb vbi pp-f j n1, vbr dt n2 pp-f n2 xx av vvg pc-acp vbi j; (8) sermon (DIV1) 212 Page 90
756 and by consequence, such as I ought to suppose are needless to be obviated in this Assembly. and by consequence, such as I ought to suppose Are needless to be obviated in this Assembly. cc p-acp n1, d c-acp pns11 vmd pc-acp vvi vbr j pc-acp vbi vvn p-acp d n1. (8) sermon (DIV1) 212 Page 90
757 Those I would now remark, are of another nature, Principles upon which even good Christians do sometimes flatter themselves in Wickedness, Those I would now remark, Are of Another nature, Principles upon which even good Christians do sometime flatter themselves in Wickedness, d pns11 vmd av n1, vbr a-acp j-jn n1, n2 p-acp r-crq av j np1 vdb av vvi px32 p-acp n1, (8) sermon (DIV1) 212 Page 90
758 or at least neglect to live up to that exactness of Christian Practice, as they ought to do. or At least neglect to live up to that exactness of Christian Practice, as they ought to do. cc p-acp ds n1 pc-acp vvi a-acp p-acp d n1 pp-f njp n1, c-acp pns32 vmd pc-acp vdi. (8) sermon (DIV1) 212 Page 90
759 Now such I esteem first of all, that popular mistake by which many persons too easily delude themselves, of a good mind ; Now such I esteem First of all, that popular mistake by which many Persons too Easily delude themselves, of a good mind; av d pns11 vvb ord pp-f d, cst j n1 p-acp r-crq d n2 av av-j vvi px32, pp-f dt j n1; (8) sermon (DIV1) 213 Page 91
760 a desire and an intention to live well, and which they hope shall attone for all their miscarriages, which notwithstanding their good intention, they still continue to commit. a desire and an intention to live well, and which they hope shall atone for all their miscarriages, which notwithstanding their good intention, they still continue to commit. dt vvb cc dt n1 pc-acp vvi av, cc r-crq pns32 vvb vmb vvi p-acp d po32 n2, r-crq p-acp po32 j n1, pns32 av vvi pc-acp vvi. (8) sermon (DIV1) 213 Page 91
761 This is a Principle which I fear deceives very many in the world. They cannot deny but that they are indeed very great sinners; This is a Principle which I Fear deceives very many in the world. They cannot deny but that they Are indeed very great Sinners; d vbz dt n1 r-crq pns11 vvb vvz av d p-acp dt n1. pns32 vmbx vvi cc-acp cst pns32 vbr av av j n2; (8) sermon (DIV1) 213 Page 91
762 but yet they are sorry for it, and they desire to live better. But alas! What shall they do? They are weak and impotent as others are; but yet they Are sorry for it, and they desire to live better. But alas! What shall they do? They Are weak and impotent as Others Are; cc-acp av pns32 vbr j p-acp pn31, cc pns32 vvb pc-acp vvi av-jc. p-acp uh! q-crq vmb pns32 vdb? pns32 vbr j cc j c-acp n2-jn vbr; (8) sermon (DIV1) 213 Page 91
763 exposed to a thousand Temptations every day, and who is there that either does or can withstand them all? exposed to a thousand Temptations every day, and who is there that either does or can withstand them all? vvn p-acp dt crd n2 d n1, cc r-crq vbz a-acp d d vdz cc vmb vvi pno32 d? (8) sermon (DIV1) 213 Page 91
764 And indeed, where the Intention is so good, as to make men careful and diligent in their duty; And indeed, where the Intention is so good, as to make men careful and diligent in their duty; cc av, c-crq dt n1 vbz av j, c-acp pc-acp vvi n2 j cc j p-acp po32 n1; (8) sermon (DIV1) 214 Page 91
765 if they sin only by surprize or incogitancy, and when they do so, repent them truly, if they sin only by surprise or incogitancy, and when they do so, Repent them truly, cs pns32 vvb av-j p-acp vvi cc n1, cc c-crq pns32 vdb av, vvb pno32 av-j, (8) sermon (DIV1) 214 Page 91
766 and watch themselves more diligently for the time to come; and watch themselves more diligently for the time to come; cc vvi px32 av-dc av-j p-acp dt n1 pc-acp vvi; (8) sermon (DIV1) 214 Page 91
767 I will not deny, but that here their good Intention may find acceptance with God Almighty. I will not deny, but that Here their good Intention may find acceptance with God Almighty. pns11 vmb xx vvi, cc-acp cst av po32 j n1 vmb vvi n1 p-acp np1 j-jn. (8) sermon (DIV1) 214 Page 91
768 But otherwise, to think that a weak desire, and a vain resolution, and a transient sorrow, the usual Piety of those who rely upon this excuse, shall find favour at the Great Day of Accounts: But otherwise, to think that a weak desire, and a vain resolution, and a Transient sorrow, the usual Piety of those who rely upon this excuse, shall find favour At the Great Day of Accounts: p-acp av, pc-acp vvi cst dt j n1, cc dt j n1, cc dt j n1, dt j n1 pp-f d r-crq vvb p-acp d n1, vmb vvi n1 p-acp dt j n1 pp-f n2: (8) sermon (DIV1) 214 Page 91
769 This is that Device which the Devil, I fear, deceives many withal, but for which there is not the least ground or colour in the Holy Scripture. This is that Device which the devil, I Fear, deceives many withal, but for which there is not the least ground or colour in the Holy Scripture. d vbz cst n1 r-crq dt n1, pns11 vvb, vvz d av, cc-acp p-acp r-crq a-acp vbz xx dt ds n1 cc n1 p-acp dt j n1. (8) sermon (DIV1) 214 Page 92
770 2. And from this proceeds another mistake, and that not at all less dangerous than the foregoing; 2. And from this proceeds Another mistake, and that not At all less dangerous than the foregoing; crd cc p-acp d vvz j-jn n1, cc cst xx p-acp d dc j cs dt vvg; (8) sermon (DIV1) 215 Page 92
771 which is, To reckon all those sins which after such a good intention they commit, to be sins of Infirmity, and which they perswade themselves may be consistent with a state of Grace now, which is, To reckon all those Sins which After such a good intention they commit, to be Sins of Infirmity, and which they persuade themselves may be consistent with a state of Grace now, r-crq vbz, pc-acp vvi d d n2 r-crq p-acp d dt j n1 pns32 vvb, pc-acp vbi n2 pp-f n1, cc r-crq pns32 vvb px32 vmb vbb j p-acp dt n1 pp-f vvb av, (8) sermon (DIV1) 215 Page 92
772 and with the hopes of Glory hereafter. and with the hope's of Glory hereafter. cc p-acp dt n2 pp-f n1 av. (8) sermon (DIV1) 215 Page 92
773 Thus if when they commit a sin, their Conscience checks them, and they parly with the Temptation, Thus if when they commit a since, their Conscience Checks them, and they parley with the Temptation, av cs c-crq pns32 vvb dt n1, po32 n1 vvz pno32, cc pns32 vvi p-acp dt n1, (8) sermon (DIV1) 216 Page 92
774 and strive a little, and then yield, and then they are sorry and make some transient, ineffectual resolutions of doing better for the time to come, and strive a little, and then yield, and then they Are sorry and make Some Transient, ineffectual resolutions of doing better for the time to come, cc vvb dt j, cc av vvb, cc av pns32 vbr j cc vvi d j, j n2 pp-f vdg j p-acp dt n1 pc-acp vvi, (8) sermon (DIV1) 216 Page 92
775 but which all vanish at the very next trial; but which all vanish At the very next trial; cc-acp r-crq d vvb p-acp dt av ord n1; (8) sermon (DIV1) 216 Page 92
776 this they call Infirmity, and so God knows it is, but such an Infirmity as will by no means excuse the sins which they commit upon the account of it. this they call Infirmity, and so God knows it is, but such an Infirmity as will by no means excuse the Sins which they commit upon the account of it. d pns32 vvb n1, cc av np1 vvz pn31 vbz, cc-acp d dt n1 c-acp vmb p-acp dx n2 vvi dt n2 r-crq pns32 vvb p-acp dt n1 pp-f pn31. (8) sermon (DIV1) 216 Page 92
777 Sins of Infirmity are of another kind; Sins of Infirmity Are of Another kind; n2 pp-f n1 vbr a-acp j-jn n1; (8) sermon (DIV1) 217 Page 92
778 they are weak and imperfect sins, when we are either surprized into the Commission of them, they Are weak and imperfect Sins, when we Are either surprised into the Commission of them, pns32 vbr j cc j n2, c-crq pns12 vbr d vvn p-acp dt n1 pp-f pno32, (8) sermon (DIV1) 217 Page 92
779 or otherwise hurried on by some sudden fear, or other the like powerful Passion or overbearing Temptation, before we have time to consider what we do, or otherwise hurried on by Some sudden Fear, or other the like powerful Passion or overbearing Temptation, before we have time to Consider what we do, cc av vvd a-acp p-acp d j n1, cc j-jn dt j j n1 cc j-vvg n1, c-acp pns12 vhb n1 pc-acp vvi r-crq pns12 vdb, (8) sermon (DIV1) 217 Page 93
780 or to arm our selves with firmness and resolution against it. or to arm our selves with firmness and resolution against it. cc pc-acp vvi po12 n2 p-acp n1 cc n1 p-acp pn31. (8) sermon (DIV1) 217 Page 93
781 But otherwise, where the sin is known, and the Will free, and there was time for deliberation, But otherwise, where the since is known, and the Will free, and there was time for deliberation, p-acp av, c-crq dt n1 vbz vvn, cc dt n1 j, cc a-acp vbds n1 p-acp n1, (8) sermon (DIV1) 217 Page 93
782 and yet we agreed to it, this can by no means be called a sin of Infirmity : and yet we agreed to it, this can by no means be called a since of Infirmity: cc av pns12 vvd p-acp pn31, d vmb p-acp dx n2 vbb vvn dt n1 pp-f n1: (8) sermon (DIV1) 217 Page 93
783 And here the frequency of the Commission, or the easiness of falling, may serve to aggravate indeed, And Here the frequency of the Commission, or the easiness of falling, may serve to aggravate indeed, cc av dt n1 pp-f dt n1, cc dt n1 pp-f vvg, vmb vvi p-acp vvb av, (8) sermon (DIV1) 217 Page 93
784 but sure will by no means extenuate, and much less excuse the guilt of it. but sure will by no means extenuate, and much less excuse the guilt of it. cc-acp av-j vmb p-acp dx n2 vvi, cc av-d av-dc vvb dt n1 pp-f pn31. (8) sermon (DIV1) 217 Page 93
785 I might to these add, 3 dly, those Principles of the Church of Rome, which I am persuaded, have not a little contributed to mens neglect of true Piety, viz. of being saved by others Performances; I might to these add, 3 dly, those Principles of the Church of Room, which I am persuaded, have not a little contributed to men's neglect of true Piety, viz. of being saved by Others Performances; pns11 vmd p-acp d vvb, crd av, d n2 pp-f dt n1 pp-f vvi, r-crq pns11 vbm vvn, vhb xx dt j vvn p-acp ng2 n1 pp-f j n1, n1 pp-f vbg vvn p-acp n2-jn n2; (8) sermon (DIV1) 218 Page 93
786 of Purgatory and Indulgences, Masses and Prayers for the Dead ; of the power of the Priest to absolve sins ; of Purgatory and Indulgences, Masses and Prayers for the Dead; of the power of the Priest to absolve Sins; pp-f n1 cc n2, n2 cc n2 p-acp dt j; pp-f dt n1 pp-f dt n1 p-acp vvi n2; (8) sermon (DIV1) 218 Page 93
787 and of an imperfect, ineffectual sorrow for sin, sufficient to dispose a man to receive the Grace of Absolution ; and of an imperfect, ineffectual sorrow for since, sufficient to dispose a man to receive the Grace of Absolution; cc pp-f dt j, j n1 p-acp n1, j p-acp vvb dt n1 pc-acp vvi dt vvb pp-f n1; (8) sermon (DIV1) 218 Page 93
788 of the efficacy of the Sacraments to obtain their ends, tho the person be not otherwise in a condition to obtain the Grace of God without them; of the efficacy of the Sacraments to obtain their ends, though the person be not otherwise in a condition to obtain the Grace of God without them; pp-f dt n1 pp-f dt n2 pc-acp vvi po32 n2, cs dt n1 vbb xx av p-acp dt n1 pc-acp vvi dt vvb pp-f np1 p-acp pno32; (8) sermon (DIV1) 218 Page 93
789 and in which some of them have gone so far, as to declare Contrition to be rather a hindrance than a benefit to the Sacrament of Penance ; and in which Some of them have gone so Far, as to declare Contrition to be rather a hindrance than a benefit to the Sacrament of Penance; cc p-acp r-crq d pp-f pno32 vhb vvn av av-j, c-acp pc-acp vvi n1 pc-acp vbi av dt n1 cs dt n1 p-acp dt n1 pp-f n1; (8) sermon (DIV1) 218 Page 94
790 and one adds plainly, That the excellence of the Sacraments of the Gospel in general, above those of the Law, consists in this, That they have freed us from the intolerable yoke of loving God, and being truly sorry for our sins. and one adds plainly, That the excellence of the Sacraments of the Gospel in general, above those of the Law, consists in this, That they have freed us from the intolerable yoke of loving God, and being truly sorry for our Sins. cc pi vvz av-j, cst dt n1 pp-f dt n2 pp-f dt n1 p-acp n1, p-acp d pp-f dt n1, vvz p-acp d, cst pns32 vhb vvn pno12 p-acp dt j n1 pp-f vvg np1, cc vbg av-j j p-acp po12 n2. (8) sermon (DIV1) 218 Page 94
791 I need not after this say any thing of the extravagance of their late private Casuists, remark'd and censured by many of their own Communion, and not long since by the Pope himself, I need not After this say any thing of the extravagance of their late private Casuists, remarked and censured by many of their own Communion, and not long since by the Pope himself, pns11 vvb xx p-acp d vvb d n1 pp-f dt n1 pp-f po32 j j n2, vvn cc vvn p-acp d pp-f po32 d n1, cc xx av-j a-acp p-acp dt n1 px31, (8) sermon (DIV1) 219 Page 94
792 yet still continuing, notwithstanding both, to be but too much applauded by very great numbers amongst them. yet still Continuing, notwithstanding both, to be but too much applauded by very great numbers among them. av av vvg, c-acp d, pc-acp vbi p-acp av av-d vvn p-acp av j n2 p-acp pno32. (8) sermon (DIV1) 219 Page 94
793 But these being Principles against which I hope I need not prepare any one of our Communion ; But these being Principles against which I hope I need not prepare any one of our Communion; p-acp d vbg n2 p-acp r-crq pns11 vvb pns11 vvb xx vvi d crd pp-f po12 n1; (8) sermon (DIV1) 219 Page 94
794 I will instead of all these, mention only one Principle more, 4 thly, By which men often hinder their progress in Piety, I will instead of all these, mention only one Principle more, 4 thly, By which men often hinder their progress in Piety, pns11 vmb av pp-f d d, vvb av-j crd n1 av-dc, crd j, p-acp r-crq n2 av vvi po32 n1 p-acp n1, (8) sermon (DIV1) 219 Page 94
795 and that is a Principle of Compliment and Good Breeding. When they neglect their duty, it may be do that which they know to be contrary to it, and that is a Principle of Compliment and Good Breeding. When they neglect their duty, it may be doe that which they know to be contrary to it, cc d vbz dt n1 pp-f n1 cc j n-vvg. c-crq pns32 vvb po32 n1, pn31 vmb vbi n1 cst r-crq pns32 vvb pc-acp vbi j-jn p-acp pn31, (8) sermon (DIV1) 219 Page 94
796 but yet rather than be thought rude and precise, rather than they will disturb Company, but yet rather than be Thought rude and precise, rather than they will disturb Company, cc-acp av av-c cs vbi vvn j cc j, av-c cs pns32 vmb vvi n1, (8) sermon (DIV1) 219 Page 94
797 or be markt out as singular, they will do as others do, and so disobey God, for fear of disobliging men. or be marked out as singular, they will do as Others do, and so disobey God, for Fear of disobliging men. cc vbi vvn av p-acp j, pns32 vmb vdi p-acp n2-jn vdb, cc av vvi np1, p-acp n1 pp-f vvg n2. (8) sermon (DIV1) 219 Page 94
798 That this is a Case which very often occurs in the method of our present Conversation in the World, is not to be denied. That this is a Case which very often occurs in the method of our present Conversation in the World, is not to be denied. cst d vbz dt n1 r-crq av av vvz p-acp dt n1 pp-f po12 j n1 p-acp dt n1, vbz xx pc-acp vbi vvn. (8) sermon (DIV1) 220 Page 95
799 Now then consider, I beseech you, what the Contest here is, and what the issue most certainly will be. Now then Consider, I beseech you, what the Contest Here is, and what the issue most Certainly will be. av av vvi, pns11 vvb pn22, q-crq dt vvi av vbz, cc q-crq dt n1 av-ds av-j vmb vbi. (8) sermon (DIV1) 220 Page 95
800 God and Man are the Parties concerned, and the question is, Whether your Duty towards him, God and Man Are the Parties concerned, and the question is, Whither your Duty towards him, np1 cc n1 vbr dt n2 vvn, cc dt n1 vbz, cs po22 n1 p-acp pno31, (8) sermon (DIV1) 220 Page 95
801 or your Civility towards the other, ought to preponderate? Whether you should go to Heaven with a few, singular, out-of-fashion Christians, or your Civility towards the other, ought to preponderate? Whither you should go to Heaven with a few, singular, out-of-fashion Christians, cc po22 n1 p-acp dt n-jn, pi p-acp n-jn? cs pn22 vmd vvi p-acp n1 p-acp dt d, j, j np1, (8) sermon (DIV1) 220 Page 95
802 or for company sake take the broad road, tho you know that it leads to Eternal Damnation? And now when the choice is so plain, methinks it should be no hard matter to persuade men to despise such a Principle as this. or for company sake take the broad road, though you know that it leads to Eternal Damnation? And now when the choice is so plain, methinks it should be no hard matter to persuade men to despise such a Principle as this. cc p-acp n1 n1 vvb dt j n1, cs pn22 vvb cst pn31 vvz p-acp j n1? cc av c-crq dt n1 vbz av j, vvz pn31 vmd vbi dx j n1 pc-acp vvi n2 pc-acp vvi d dt n1 p-acp d. (8) sermon (DIV1) 220 Page 95
803 To convince them that their Salvation is a concern of too great importance to be submitted to these formalities, To convince them that their Salvation is a concern of too great importance to be submitted to these formalities, p-acp vvi pno32 d po32 n1 vbz dt vvi pp-f av j n1 pc-acp vbi vvn p-acp d n2, (8) sermon (DIV1) 220 Page 95
804 and that 'tis to push the Compliment a great deal too far, to be damned rather than be thought ill bred. But and that it's to push the Compliment a great deal too Far, to be damned rather than be Thought ill bred. But cc cst pn31|vbz pc-acp vvi dt n1 dt j n1 av av-j, pc-acp vbi vvn av-c cs vbi vvn av-jn vvn. p-acp (8) sermon (DIV1) 220 Page 95
805 3 dly. A Third Device whereby the Devil oftentimes endeavours to hinder mens progress in Religion, is, by filling their minds with groundless fears and scruples as to their Eternal Salvation. 3 dly. A Third Device whereby the devil oftentimes endeavours to hinder men's progress in Religion, is, by filling their minds with groundless fears and scruples as to their Eternal Salvation. crd av-j. dt ord n1 c-crq dt n1 av vvz pc-acp vvi ng2 n1 p-acp n1, vbz, p-acp vvg po32 n2 p-acp j n2 cc n2 c-acp p-acp po32 j n1. (8) sermon (DIV1) 221 Page 95
806 It is a matter of sad Consideration to think what discouragements many Christians labour under, in the discharge of their duty; It is a matter of sad Consideration to think what discouragements many Christians labour under, in the discharge of their duty; pn31 vbz dt n1 pp-f j n1 p-acp vvb r-crq n2 d np1 n1 p-acp, p-acp dt n1 pp-f po32 n1; (8) sermon (DIV1) 222 Page 96
807 who either wanting a Capacity to receive a satisfaction, or indulging a close and melancholly disposition so long, till they are at last incapable of any, live in doubts and fears, who either wanting a Capacity to receive a satisfaction, or indulging a close and melancholy disposition so long, till they Are At last incapable of any, live in doubts and fears, r-crq av-d vvg dt n1 pc-acp vvi dt n1, cc vvg dt j cc j-jn n1 av av-j, c-acp pns32 vbr p-acp ord j pp-f d, vvb p-acp n2 cc n2, (8) sermon (DIV1) 222 Page 96
808 and perplexities of mind, and it may be by degrees, wholly cast off all thoughts of Religion, and perplexities of mind, and it may be by Degrees, wholly cast off all thoughts of Religion, cc n2 pp-f n1, cc pn31 vmb vbi p-acp n2, av-jn vvn a-acp d n2 pp-f n1, (8) sermon (DIV1) 222 Page 96
809 since they cannot find any peace or satisfaction in it. Now tho such troubles as these may much more easily be prevented before they arrive, than removed after; since they cannot find any peace or satisfaction in it. Now though such Troubles as these may much more Easily be prevented before they arrive, than removed After; c-acp pns32 vmbx vvi d n1 cc n1 p-acp pn31. av cs d n2 c-acp d vmb av-d av-dc av-j vbi vvn c-acp pns32 vvb, cs vvn a-acp; (8) sermon (DIV1) 222 Page 96
810 yet there are ways to encounter even this Device too of our Enemy, and to render it of no force to hinder our Piety. To which end, yet there Are ways to encounter even this Device too of our Enemy, and to render it of no force to hinder our Piety. To which end, av a-acp vbr n2 pc-acp vvi av d n1 av pp-f po12 n1, cc pc-acp vvi pn31 pp-f dx n1 pc-acp vvi po12 n1. p-acp r-crq n1, (8) sermon (DIV1) 223 Page 96
811 1 st. If any fears or scruples of this kind arise in your minds, examine your selves, 1 Saint. If any fears or scruples of this kind arise in your minds, examine your selves, crd zz. cs d vvz cc n2 pp-f d n1 vvb p-acp po22 n2, vvb po22 n2, (8) sermon (DIV1) 224 Page 96
812 and see whether there be any real grounds or foundation for them. and see whither there be any real grounds or Foundation for them. cc vvb cs pc-acp vbb d j n2 cc n1 p-acp pno32. (8) sermon (DIV1) 224 Page 96
813 Whether your lives have been such as may give you just cause to apprehend your selves in danger of losing your souls? If there be nothing of this kind which you can discover to support such fears, Whither your lives have been such as may give you just cause to apprehend your selves in danger of losing your Souls? If there be nothing of this kind which you can discover to support such fears, cs po22 n2 vhb vbn d c-acp vmb vvi pn22 j n1 pc-acp vvi po22 n2 p-acp n1 pp-f vvg po22 n2? cs pc-acp vbb pix pp-f d n1 r-crq pn22 vmb vvi pc-acp vvi d n2, (8) sermon (DIV1) 224 Page 96
814 then consider with your selves, that the tenor of God's Threats and Promises is very plain, and easie to be understood. then Consider with your selves, that the tenor of God's Treats and Promises is very plain, and easy to be understood. av vvb p-acp po22 n2, cst dt n1 pp-f npg1 vvz cc vvz vbz j j, cc j pc-acp vbi vvn. (8) sermon (DIV1) 224 Page 97
815 That he will never condemn any man in another world, but for living in a disobedience to his Commands in This. That our duty is clear and express; That he will never condemn any man in Another world, but for living in a disobedience to his Commands in This. That our duty is clear and express; cst pns31 vmb av-x vvi d n1 p-acp j-jn n1, cc-acp p-acp vvg p-acp dt n1 p-acp po31 vvz p-acp d cst po12 n1 vbz j cc vvi; (8) sermon (DIV1) 224 Page 97
816 and that Conscience, when sincerely examined, will not fail to tell us whether we do truly fulfil it or no. and that Conscience, when sincerely examined, will not fail to tell us whither we do truly fulfil it or no. cc d n1, c-crq av-j vvn, vmb xx vvi pc-acp vvi pno12 cs pns12 vdb av-j vvi pn31 cc uh-dx. (8) sermon (DIV1) 224 Page 97
817 And therefore that, as St. John says, Beloved, if our heart condemn us not, then have we confidence towards God. And Therefore that, as Saint John Says, beloved, if our heart condemn us not, then have we confidence towards God. cc av cst, c-acp n1 np1 vvz, vvn, cs po12 n1 vvb pno12 xx, av vhb pns12 n1 p-acp np1. (8) sermon (DIV1) 224 Page 97
818 But should the case be otherwise; But should the case be otherwise; cc-acp vmd dt n1 vbb av; (8) sermon (DIV1) 224 Page 97
819 should you find your selves in never so dangerous a course of sin, yet still 'tis in your power, by God's Assistance, to deliver your selves out of it. should you find your selves in never so dangerous a course of since, yet still it's in your power, by God's Assistance, to deliver your selves out of it. vmd pn22 vvi po22 n2 p-acp av-x av j dt n1 pp-f n1, av av pn31|vbz p-acp po22 n1, p-acp npg1 n1, pc-acp vvi po22 n2 av pp-f pn31. (8) sermon (DIV1) 224 Page 97
820 And then, There is mercy with God, that he may be feared. And then, There is mercy with God, that he may be feared. cc av, pc-acp vbz n1 p-acp np1, cst pns31 vmb vbi vvn. (8) sermon (DIV1) 224 Page 97
821 So that be your state at the present never so dangerous, yet if you will even now lay hold upon his Mercy, So that be your state At the present never so dangerous, yet if you will even now lay hold upon his Mercy, av d vbi po22 n1 p-acp dt n1 av-x av j, av cs pn22 vmb av av vvd n1 p-acp po31 n1, (8) sermon (DIV1) 224 Page 97
822 if ye will yet repent and return unto the Lord your God, and confess your sins, he is faithful and just to forgive you your sins, if you will yet Repent and return unto the Lord your God, and confess your Sins, he is faithful and just to forgive you your Sins, cs pn22 vmb av vvb cc vvb p-acp dt n1 po22 n1, cc vvb po22 n2, pns31 vbz j cc j pc-acp vvi pn22 po22 n2, (8) sermon (DIV1) 224 Page 97
823 and the blood of Christ shall cleanse you from all unrighteousness. and the blood of christ shall cleanse you from all unrighteousness. cc dt n1 pp-f np1 vmb vvi pn22 p-acp d n1. (8) sermon (DIV1) 224 Page 97
824 But now 2 dly, If your Case be dubious, and neither these nor any other reflections are able to give you that satisfaction you desire, But now 2 dly, If your Case be dubious, and neither these nor any other reflections Are able to give you that satisfaction you desire, cc-acp av crd av, cs po22 n1 vbb j, cc dx d ccx d j-jn n2 vbr j pc-acp vvi pn22 d n1 pn22 vvb, (8) sermon (DIV1) 225 Page 97
825 yet should not this move you to give way to the Tempter ; but rather should engage you to set your selves the more diligently to this work; yet should not this move you to give Way to the Tempter; but rather should engage you to Set your selves the more diligently to this work; av vmd xx d vvi pn22 pc-acp vvi n1 p-acp dt n1; cc-acp av-c vmd vvi pn22 pc-acp vvi po22 n2 dt av-dc av-j p-acp d n1; (8) sermon (DIV1) 225 Page 97
826 to call in some Spiritual Guide to your assistance; to call in Some Spiritual Guide to your assistance; pc-acp vvi p-acp d j n1 p-acp po22 n1; (8) sermon (DIV1) 225 Page 98
827 and if upon a sincere opening of your state to him, neither can he find out any grounds for your fears and scruples, your doubts and your apprehensions ; and if upon a sincere opening of your state to him, neither can he find out any grounds for your fears and scruples, your doubts and your apprehensions; cc cs p-acp dt j n-vvg pp-f po22 n1 p-acp pno31, dx vmb pns31 vvi av d n2 p-acp po22 n2 cc n2, po22 n2 cc po22 n2; (8) sermon (DIV1) 225 Page 98
828 you ought then to labour by all means to possess your Souls in Peace ; you ought then to labour by all means to possess your Souls in Peace; pn22 vmd av pc-acp vvi p-acp d n2 pc-acp vvi po22 n2 p-acp n1; (8) sermon (DIV1) 225 Page 98
829 and to conclude, That these Terrors are only the Devices of the Devil to discourage you in your duty, not any real causes for doubt or despair. and to conclude, That these Terrors Are only the Devices of the devil to discourage you in your duty, not any real Causes for doubt or despair. cc pc-acp vvi, cst d n2 vbr av-j dt n2 pp-f dt n1 pc-acp vvi pn22 p-acp po22 n1, xx d j n2 p-acp vvb cc n1. (8) sermon (DIV1) 225 Page 98
830 And yet 3 dly, Thô neither by these nor any other means you should ever be able totally to overcome these difficulties; And yet 3 dly, Though neither by these nor any other means you should ever be able totally to overcome these difficulties; cc av crd av, c-acp dx p-acp d ccx d j-jn n2 pn22 vmd av vbi j av-j pc-acp vvi d n2; (8) sermon (DIV1) 226 Page 98
831 yet ought not this to make you ever the less careful of going on still in a serious discharge of your duty. yet ought not this to make you ever the less careful of going on still in a serious discharge of your duty. av vmd xx d pc-acp vvi pn22 av dt av-dc j pp-f vvg a-acp av p-acp dt j n1 pp-f po22 n1. (8) sermon (DIV1) 226 Page 98
832 Nay, on the contrary, it ought to make you the more zealous and diligent in the performance of it. Nay, on the contrary, it ought to make you the more zealous and diligent in the performance of it. uh-x, p-acp dt n-jn, pn31 vmd pc-acp vvi pn22 dt av-dc j cc j p-acp dt n1 pp-f pn31. (8) sermon (DIV1) 226 Page 98
833 A man that lives here all his life in such perplexities, if yet he fulfils that obedience, A man that lives Here all his life in such perplexities, if yet he fulfils that Obedience, dt n1 cst vvz av d po31 n1 p-acp d n2, cs av pns31 vvz d n1, (8) sermon (DIV1) 226 Page 98
834 and practices that repentance which God requires, may nevertheless be saved at the last. and practices that Repentance which God requires, may nevertheless be saved At the last. cc n2 cst n1 r-crq np1 vvz, vmb av vbi vvn p-acp dt ord. (8) sermon (DIV1) 226 Page 98
835 But he that upon any of these grounds neglects this, tho he goes on never so securely and comfortably in his evil way, shall certainly fall into ruin and destruction in the end. But he that upon any of these grounds neglects this, though he Goes on never so securely and comfortably in his evil Way, shall Certainly fallen into ruin and destruction in the end. p-acp pns31 cst p-acp d pp-f d n2 vvz d, cs pns31 vvz p-acp av-x av av-j cc av-j p-acp po31 j-jn n1, vmb av-j vvi p-acp n1 cc n1 p-acp dt n1. (8) sermon (DIV1) 226 Page 99
836 And since such fears as these, arise from an apprehension that we do not live so well, And since such fears as these, arise from an apprehension that we do not live so well, cc c-acp d vvz p-acp d, vvb p-acp dt n1 cst pns12 vdb xx vvi av av, (8) sermon (DIV1) 226 Page 99
837 nor serve God so sincerely as we ought to do; nor serve God so sincerely as we ought to do; ccx vvi np1 av av-j c-acp pns12 vmd pc-acp vdi; (8) sermon (DIV1) 226 Page 99
838 the best means, when all is done, to remove them is, if it be possible, to outlive even our own apprehensions, the best means, when all is done, to remove them is, if it be possible, to outlive even our own apprehensions, dt js n2, c-crq d vbz vdn, pc-acp vvi pno32 vbz, cs pn31 vbb j, pc-acp vvi av po12 d n2, (8) sermon (DIV1) 226 Page 99
839 and to serve God so truly and heartily, as not to be able to doubt, but that we shall find a reward for it at his hands. and to serve God so truly and heartily, as not to be able to doubt, but that we shall find a reward for it At his hands. cc p-acp vvb np1 av av-j cc av-j, c-acp xx pc-acp vbi j pc-acp vvi, cc-acp cst pns12 vmb vvi dt n1 p-acp pn31 p-acp po31 n2. (8) sermon (DIV1) 226 Page 99
840 I shall add but one thing more in this Case, (4 thly, ) and it is this. I shall add but one thing more in this Case, (4 thly,) and it is this. pns11 vmb vvi p-acp crd n1 av-dc p-acp d n1, (crd j,) cc pn31 vbz d. (8) sermon (DIV1) 227 Page 99
841 Be not discouraged, nor think your Faith imperfect, or your Religion vain, because you find your selves still attended with some fears and anxieties about your future state. St. Paul not only allows this, Be not discouraged, nor think your Faith imperfect, or your Religion vain, Because you find your selves still attended with Some fears and anxieties about your future state. Saint Paul not only allows this, vbb xx vvn, ccx vvb po22 n1 j, cc po22 n1 j, c-acp pn22 vvb po22 n2 av vvn p-acp d vvz cc n2 p-acp po22 j-jn n1. n1 np1 xx av-j vvz d, (8) sermon (DIV1) 227 Page 99
842 but exhorts us, with his Philipians, To work out our own salvation with fear and trembling. but exhorts us, with his Philippians, To work out our own salvation with Fear and trembling. cc-acp vvz pno12, p-acp po31 np1, pc-acp vvi av po12 d n1 p-acp n1 cc j-vvg. (8) sermon (DIV1) 227 Page 99
843 To be without all concern in a matter of such moment, were to be stupid and insensible, rather than religious. To be without all concern in a matter of such moment, were to be stupid and insensible, rather than religious. pc-acp vbi p-acp d vvb p-acp dt n1 pp-f d n1, vbdr pc-acp vbi j cc j, av-c cs j. (8) sermon (DIV1) 227 Page 99
844 And when we come to appear before Christ in Judgment, we shall be sentenced, not according to our own Opinions or Apprehensions of our selves, And when we come to appear before christ in Judgement, we shall be sentenced, not according to our own Opinions or Apprehensions of our selves, cc c-crq pns12 vvb pc-acp vvi p-acp np1 p-acp n1, pns12 vmb vbi vvn, xx vvg p-acp po12 d n2 cc n2 pp-f po12 n2, (8) sermon (DIV1) 227 Page 99
845 whether good or evil, but according to the Sincerity of our Lives, to the Extent of our Charity, and to the Truth of our Repentance. And all these supported and made perfect by the Merits and Satisfaction of a most Gracious and Merciful Redeemer, who will pity and pardon beyond what we are able to express or to conceive. But, whither good or evil, but according to the Sincerity of our Lives, to the Extent of our Charity, and to the Truth of our Repentance. And all these supported and made perfect by the Merits and Satisfaction of a most Gracious and Merciful Redeemer, who will pity and pardon beyond what we Are able to express or to conceive. But, cs j cc j-jn, cc-acp vvg p-acp dt n1 pp-f po12 vvz, p-acp dt n1 pp-f po12 n1, cc p-acp dt n1 pp-f po12 n1. cc d d vvn cc vvd j p-acp dt n2 cc n1 pp-f dt av-ds j cc j n1, r-crq vmb vvi cc vvi p-acp r-crq pns12 vbr j pc-acp vvi cc pc-acp vvi. p-acp, (8) sermon (DIV1) 227 Page 100
846 4 thly, And to conclude this Point, The last Device by which the Devil, in these days especially, has endeavoured to hinder our Piety, is, by turning that Zeal into Strifes and Disputes about Religion, which ought to have been employed on the Practice of it. 4 thly, And to conclude this Point, The last Device by which the devil, in these days especially, has endeavoured to hinder our Piety, is, by turning that Zeal into Strifes and Disputes about Religion, which ought to have been employed on the Practice of it. crd j, cc pc-acp vvi d n1, dt ord n1 p-acp r-crq dt n1, p-acp d n2 av-j, vhz vvn pc-acp vvi po12 n1, vbz, p-acp vvg cst n1 p-acp n2 cc vvz p-acp n1, r-crq vmd pc-acp vhi vbn vvn p-acp dt n1 pp-f pn31. (8) sermon (DIV1) 228 Page 100
847 For indeed, were we now to enquire what the great demonstration of all our Zeal is, both in the Priests and the People, what other account should we be able to bring back than this, That they are all hot and furious for their several particular Opinions ; For indeed, were we now to inquire what the great demonstration of all our Zeal is, both in the Priests and the People, what other account should we be able to bring back than this, That they Are all hight and furious for their several particular Opinions; c-acp av, vbdr pns12 av pc-acp vvi r-crq dt j n1 pp-f d po12 n1 vbz, av-d p-acp dt n2 cc dt n1, r-crq j-jn n1 vmd pns12 vbi j pc-acp vvi av cs d, cst pns32 vbr d j cc j p-acp po32 j j n2; (8) sermon (DIV1) 229 Page 100
848 as if the whole Gospel of Christ, and all the Hopes of Eternity, depended on them; as if the Whole Gospel of christ, and all the Hope's of Eternity, depended on them; c-acp cs dt j-jn n1 pp-f np1, cc d dt ng1 pp-f n1, vvd p-acp pno32; (8) sermon (DIV1) 229 Page 100
849 but for the Practice of a Gospel-life, for that Devotion, that Charity, that Humility, and Integrity which were once the great Care and Ornament of the Christian Church, these, God knows, are but little regarded by the most of us. but for the Practice of a Gospel life, for that Devotion, that Charity, that Humility, and Integrity which were once the great Care and Ornament of the Christian Church, these, God knows, Are but little regarded by the most of us. cc-acp p-acp dt n1 pp-f dt n1, p-acp d n1, cst n1, cst n1, cc n1 r-crq vbdr a-acp dt j n1 cc n1 pp-f dt njp n1, d, np1 vvz, vbr cc-acp av-j vvn p-acp dt ds pp-f pno12. (8) sermon (DIV1) 229 Page 101
850 If, 1 st. We consider the Publick Effects of these Controversies to a decay of Piety : If, 1 Saint. We Consider the Public Effects of these Controversies to a decay of Piety: cs, crd zz. pns12 vvb dt j n2 pp-f d n2 p-acp dt n1 pp-f n1: (8) sermon (DIV1) 230 Page 101
851 What a desolation shall we find too often occasion'd by them? I need not tell you how many Countries have been ruined; What a desolation shall we find too often occasioned by them? I need not tell you how many Countries have been ruined; r-crq dt n1 vmb pns12 vvi av av vvn p-acp pno32? pns11 vvb xx vvi pn22 c-crq d ng1 vhb vbn vvn; (8) sermon (DIV1) 230 Page 101
852 what Kings and Princes have been murthered, and banished, and deposed by their own people; what Blood has been spilt ; what Kings and Princes have been murdered, and banished, and deposed by their own people; what Blood has been spilled; r-crq n2 cc n2 vhb vbn vvn, cc vvn, cc vvn p-acp po32 d n1; r-crq n1 vhz vbn vvn; (8) sermon (DIV1) 230 Page 101
853 what numbers of honest and innocent people, men, women, and children, have been lost and undone by them. what numbers of honest and innocent people, men, women, and children, have been lost and undone by them. r-crq n2 pp-f j cc j-jn n1, n2, n2, cc n2, vhb vbn vvn cc vvn p-acp pno32. (8) sermon (DIV1) 230 Page 101
854 And by a strange Metamorphosis, Cruelty and Oppression, Falseness and Dissimulation, Deceit and Perjury, all the vilest and most scandalous sins, by the Sacred Power of the Churches Interest, consecrated into Christian and Heroical Virtues. And to compleat the astonishment, the Holy Martyrs and Confessors have been damned to Hell, And by a strange Metamorphosis, Cruelty and Oppression, Falseness and Dissimulation, Deceit and Perjury, all the Vilest and most scandalous Sins, by the Sacred Power of the Churches Interest, consecrated into Christian and Heroical Virtues. And to complete the astonishment, the Holy Martyrs and Confessors have been damned to Hell, cc p-acp dt j n1, n1 cc n1, n1 cc n1, n1 cc n1, d dt js cc av-ds j n2, p-acp dt j n1 pp-f dt n2 n1, vvn p-acp np1 cc j n2. cc p-acp j dt n1, dt j n2 cc n2 vhb vbn vvn p-acp n1, (8) sermon (DIV1) 230 Page 101
855 whilst their Persecutors have been Sainted, and placed in Heaven. while their Persecutors have been Sainted, and placed in Heaven. cs po32 n2 vhb vbn vvn, cc vvn p-acp n1. (8) sermon (DIV1) 230 Page 101
856 If 2 dly, We look upon these Disputes in themselves only, without regarding any such desperate effects of them: If 2 dly, We look upon these Disputes in themselves only, without regarding any such desperate effects of them: cs crd av, pns12 vvb p-acp d vvz p-acp px32 av-j, p-acp vvg d d j n2 pp-f pno32: (8) sermon (DIV1) 231 Page 101
857 I wish I had no occasion to say how prejudicial they have even thus been, and without God's Infinite Mercy, might have been much more to our common Christianity : I wish I had no occasion to say how prejudicial they have even thus been, and without God's Infinite Mercy, might have been much more to our Common Christianity: pns11 vvb pns11 vhd dx n1 pc-acp vvi c-crq j pns32 vhb av av vbn, cc p-acp npg1 j n1, vmd vhi vbn av-d av-dc p-acp po12 j np1: (8) sermon (DIV1) 231 Page 101
858 Whilst by the means of these, not only Schisms and Heresies (and even those too, St. Paul reckons among the works of the flesh, Gal. v. 20. which whoso are guilty of, cannot inherit the kingdom of God ) have crept into the Church; but, Some from these Contests have concluded all our Religion to be uncertain; While by the means of these, not only Schisms and Heresies (and even those too, Saint Paul reckons among the works of the Flesh, Gal. v. 20. which whoso Are guilty of, cannot inherit the Kingdom of God) have crept into the Church; but, some from these Contests have concluded all our Religion to be uncertain; cs p-acp dt n2 pp-f d, xx av-j n2 cc n2 (cc av d av, n1 np1 vvz p-acp dt n2 pp-f dt n1, np1 n1 crd. r-crq r-crq vbr j pp-f, vmbx vvi dt n1 pp-f np1) vhb vvn p-acp dt n1; p-acp, d p-acp d vvz vhb vvn d po12 n1 pc-acp vbi j; (8) sermon (DIV1) 231 Page 102
859 and esteem'd it the wisest way not to join with any of us, till we can somewhat better agree to which of us they ought to go. and esteemed it the Wisest Way not to join with any of us, till we can somewhat better agree to which of us they ought to go. cc vvd pn31 dt js n1 xx pc-acp vvi p-acp d pp-f pno12, c-acp pns12 vmb av vvi vvi p-acp r-crq pp-f pno12 pns32 vmd pc-acp vvi. (8) sermon (DIV1) 231 Page 102
860 Others, considering the manner how these Controversies have, of late especially, been managed and carried on, have with some colour of reason, been tempted to believe all our Pretences to be only Deceit and Vision ; Others, considering the manner how these Controversies have, of late especially, been managed and carried on, have with Some colour of reason, been tempted to believe all our Pretences to be only Deceit and Vision; n2-jn, vvg dt n1 c-crq d n2 vhb, pp-f j av-j, vbn vvn cc vvn a-acp, vhb p-acp d n1 pp-f n1, vbn vvn p-acp vvb d po12 n2 pc-acp vbi j n1 cc n1; (8) sermon (DIV1) 231 Page 102
861 for that surely did those who stand up in the defence of Religion, believe it themselves, they would never defend their Faith in such a manner, for that surely did those who stand up in the defence of Religion, believe it themselves, they would never defend their Faith in such a manner, c-acp cst av-j vdd d r-crq vvb a-acp p-acp dt n1 pp-f n1, vvb pn31 px32, pns32 vmd av-x vvi po32 n1 p-acp d dt n1, (8) sermon (DIV1) 231 Page 102
862 as utterly contradicts all the Morality of it. as utterly contradicts all the Morality of it. c-acp av-j vvz d dt n1 pp-f pn31. (8) sermon (DIV1) 231 Page 102
863 Which of the great Articles of Christianity have not our modern disputes call'd in question? It is but a very little while since the Mystery of the Sacred Trinity, and the Glorious Incarnation of the Son of God, have again been struck at, by those who plainly shew they care not what becomes of Christianity, if they cannot make their Popish Heresie prevail with it. Which of the great Articles of Christianity have not our modern disputes called in question? It is but a very little while since the Mystery of the Sacred Trinity, and the Glorious Incarnation of the Son of God, have again been struck At, by those who plainly show they care not what becomes of Christianity, if they cannot make their Popish Heresy prevail with it. r-crq pp-f dt j n2 pp-f np1 vhb xx po12 j vvz vvn p-acp n1? pn31 vbz p-acp dt j j n1 p-acp dt n1 pp-f dt j np1, cc dt j n1 pp-f dt n1 pp-f np1, vhb av vbn vvn p-acp, p-acp d r-crq av-j vvb pns32 vvb xx r-crq vvz pp-f np1, cs pns32 vmbx vvi po32 j n1 vvi p-acp pn31. (8) sermon (DIV1) 232 Page 103
864 And that if not in so plain and direct a manner as the Arians and Socinians of our days do; And that if not in so plain and Direct a manner as the Arians and socinians of our days do; cc cst cs xx p-acp av j cc vvi dt n1 p-acp dt n2 cc njp2 pp-f po12 n2 vdb; (8) sermon (DIV1) 232 Page 103
865 yet in another no less repugnant to the belief of them. yet in Another no less repugnant to the belief of them. av p-acp j-jn dx av-dc j p-acp dt n1 pp-f pno32. (8) sermon (DIV1) 232 Page 103
866 For if the contradictions, as they say, be indeed as great in these, as 'tis plain they are in that other Mystery, or rather as one of their own great defenders of it truly called it, That MONSTER of Transubstantiation, to which they are compared; For if the contradictions, as they say, be indeed as great in these, as it's plain they Are in that other Mystery, or rather as one of their own great defenders of it truly called it, That MONSTER of Transubstantiation, to which they Are compared; p-acp cs dt n2, c-acp pns32 vvb, vbb av p-acp j p-acp d, c-acp pn31|vbz j pns32 vbr p-acp d j-jn n1, cc av-c c-acp pi pp-f po32 d j n2 pp-f pn31 av-j vvd pn31, cst n1 pp-f n1, p-acp r-crq pns32 vbr vvn; (8) sermon (DIV1) 232 Page 103
867 I doubt all considering persons will resolve from the self-evident falseness of the one, to conclude against the others; I doubt all considering Persons will resolve from the self-evident falseness of the one, to conclude against the Others; pns11 vvb d vvg n2 vmb vvi p-acp dt j n1 pp-f dt crd, pc-acp vvi p-acp dt n2-jn; (8) sermon (DIV1) 232 Page 103
868 rather than from their belief of those, to give up their assent to this. If we look to the Morality of the Gospel ; rather than from their belief of those, to give up their assent to this. If we look to the Morality of the Gospel; av-c cs p-acp po32 n1 pp-f d, pc-acp vvi a-acp po32 n1 p-acp d. cs pns12 vvb p-acp dt n1 pp-f dt n1; (8) sermon (DIV1) 232 Page 103
869 let the Heat and the Passion, the Bitterness, and the Evil-speaking; let the Heat and the Passion, the Bitterness, and the Evil-speaking; vvb dt n1 cc dt n1, dt n1, cc dt j; (8) sermon (DIV1) 233 Page 103
870 shall I add, and even the fraud and dissimulation which have appear'd in these debates, be a sad evidence how destructive such disputes are of true Piety and Religion. Whilst to lessen an Adversary, shall I add, and even the fraud and dissimulation which have appeared in these debates, be a sad evidence how destructive such disputes Are of true Piety and Religion. While to lessen an Adversary, vmb pns11 vvi, cc av dt n1 cc n1 r-crq vhb vvn p-acp d n2, vbb dt j n1 c-crq j d vvz vbr a-acp j n1 cc n1. cs pc-acp vvi dt n1, (8) sermon (DIV1) 233 Page 103
871 or to be thought to get the better in an Argument, men value not how or what they write; or to be Thought to get the better in an Argument, men valve not how or what they write; cc pc-acp vbi vvn pc-acp vvi dt jc p-acp dt n1, n2 vvb xx c-crq cc r-crq pns32 vvb; (8) sermon (DIV1) 233 Page 103
872 but seem resolved at any rate to maintain their point, thô for the doing of it they are forced to such shifts, but seem resolved At any rate to maintain their point, though for the doing of it they Are forced to such shifts, cc-acp vvb vvn p-acp d n1 pc-acp vvi po32 n1, cs p-acp dt vdg pp-f pn31 pns32 vbr vvn p-acp d n2, (8) sermon (DIV1) 233 Page 104
873 as without God's Infinite Mercy, must lose them their own Souls. as without God's Infinite Mercy, must loose them their own Souls. c-acp p-acp npg1 j n1, vmb vvi pno32 po32 d n2. (8) sermon (DIV1) 233 Page 104
874 What shall I say to that Epidemical Vncharitableness that is from hence diffused into the several Parties of Christians ? Whil'st every one seems to reckon his Enemy no better then a Heathen and a Publican ; What shall I say to that Epidemical Uncharitableness that is from hence diffused into the several Parties of Christians? Whilst every one seems to reckon his Enemy no better then a Heathen and a Publican; q-crq vmb pns11 vvi p-acp d j n1 cst vbz p-acp av vvn p-acp dt j n2 pp-f np1? cs d pi vvz pc-acp vvi po31 n1 av-dx av-jc cs dt j-jn cc dt n1; (8) sermon (DIV1) 234 Page 104
875 and having by their uncharitable censures cut him off from the hopes of God's Mercy hereafter, think themselves afterwards disengaged from all obligations even of common humanity towards him now. and having by their uncharitable censures Cut him off from the hope's of God's Mercy hereafter, think themselves afterwards disengaged from all obligations even of Common humanity towards him now. cc vhg p-acp po32 j n2 vvd pno31 a-acp p-acp dt n2 pp-f npg1 n1 av, vvb px32 av vvn p-acp d n2 av pp-f j n1 p-acp pno31 av. (8) sermon (DIV1) 234 Page 104
876 I speak not this, as if I meant to accuse those of our Church who have so generously stood in the Gap, I speak not this, as if I meant to accuse those of our Church who have so generously stood in the Gap, pns11 vvb xx d, c-acp cs pns11 vvd pc-acp vvi d pp-f po12 n1 r-crq vhb av av-j vvn p-acp dt n1, (8) sermon (DIV1) 235 Page 104
877 and sacrificed their Peace, their Quiet, and their Interests to the defence of an excellent Cause, and sacrificed their Peace, their Quiet, and their Interests to the defence of an excellent Cause, cc vvd po32 n1, po32 j-jn, cc po32 n2 p-acp dt n1 pp-f dt j n1, (8) sermon (DIV1) 235 Page 104
878 and a truly Orthodox, Catholic, and Apostolic Church: And much less would I be thought hereby to discourage you from being as zealous for the Faith, and as constant in its defence, as both your duty requires, and a truly Orthodox, Catholic, and Apostolic Church: And much less would I be Thought hereby to discourage you from being as zealous for the Faith, and as constant in its defence, as both your duty requires, cc dt av-j n1, jp, cc j n1: cc av-d dc vmd pns11 vbi vvn av pc-acp vvi pn22 p-acp vbg p-acp j p-acp dt n1, cc c-acp j p-acp po31 n1, p-acp d po22 n1 vvz, (8) sermon (DIV1) 235 Page 104
879 and as, I bless God, you all of you are this day, and I hope, and am persuaded, will ever be so. and as, I bless God, you all of you Are this day, and I hope, and am persuaded, will ever be so. cc a-acp, pns11 vvb np1, pn22 d pp-f pn22 vbr d n1, cc pns11 vvb, cc vbm vvn, vmb av vbi av. (8) sermon (DIV1) 235 Page 104
880 But I speak this to deplore the sad state of Christianity, and to bewail •••se divisions, But I speak this to deplore the sad state of Christianity, and to bewail •••se divisions, p-acp pns11 vvb d pc-acp vvi dt j n1 pp-f np1, cc pc-acp vvi j n2, (8) sermon (DIV1) 235 Page 104
881 than which nothing ha• 〈 ◊ 〉 •ore destructive to the practice of Religion. than which nothing ha• 〈 ◊ 〉 •ore destructive to the practice of Religion. cs r-crq pix n1 〈 sy 〉 av-dc j p-acp dt n1 pp-f n1. (8) sermon (DIV1) 235 Page 105
882 I speak it, earnestly to beseech and exhort you, even by the Bowels and Mercy of Christ Jesus, that you will be careful to add to your Faith Works: To adorn your holy Profession, by a suitable Conversation: I speak it, earnestly to beseech and exhort you, even by the Bowels and Mercy of christ jesus, that you will be careful to add to your Faith Works: To adorn your holy Profession, by a suitable Conversation: pns11 vvb pn31, av-j pc-acp vvi cc vvb pn22, av p-acp dt n2 cc n1 pp-f np1 np1, cst pn22 vmb vbi j pc-acp vvi p-acp po22 n1 vvz: pc-acp vvi po22 j n1, p-acp dt j n1: (8) sermon (DIV1) 235 Page 105
883 To live to the Honour of your Church, as well as to dispute for it: To live to the Honour of your Church, as well as to dispute for it: pc-acp vvi p-acp dt n1 pp-f po22 n1, c-acp av c-acp pc-acp vvi p-acp pn31: (8) sermon (DIV1) 235 Page 105
884 And seeing ye know what danger these Controversies are apt to bring to the decay of Piety, that you would be careful to prevent them, And seeing you know what danger these Controversies Are apt to bring to the decay of Piety, that you would be careful to prevent them, cc vvg pn22 vvb r-crq n1 d n2 vbr j pc-acp vvi p-acp dt n1 pp-f n1, cst pn22 vmd vbi j pc-acp vvi pno32, (8) sermon (DIV1) 235 Page 105
885 and not suffer your Zeal for your Faith, ever to carry you to any unchristian or unwarrantable measures in the defence of it. and not suffer your Zeal for your Faith, ever to carry you to any unchristian or unwarrantable measures in the defence of it. cc xx vvi po22 n1 p-acp po22 n1, av pc-acp vvi pn22 p-acp d j cc j n2 p-acp dt n1 pp-f pn31. (8) sermon (DIV1) 235 Page 105
886 And thus have I set before you some of those devices whereby the Devil is wont to hinder our Piety ; And thus have I Set before you Some of those devices whereby the devil is wont to hinder our Piety; cc av vhb pns11 vvn p-acp pn22 d pp-f d n2 c-crq dt n1 vbz j p-acp vvb po12 n1; (8) sermon (DIV1) 236 Page 105
887 I have but just time to mention a very few of the other kind, viz. I have but just time to mention a very few of the other kind, viz. pns11 vhb cc-acp j n1 pc-acp vvi dt av d pp-f dt j-jn n1, n1 (8) sermon (DIV1) 236 Page 105
888 II dly, Those by which he is wont to draw us into the commission of Sin. II dly, Those by which he is wont to draw us into the commission of Sin. crd av, d p-acp r-crq pns31 vbz j pc-acp vvi pno12 p-acp dt n1 pp-f np1 (8) sermon (DIV1) 237 Page 105
889 It has been an ancient Remark, and the reason whereof is so deeply rooted in our very Natures, It has been an ancient Remark, and the reason whereof is so deeply rooted in our very Nature's, pn31 vhz vbn dt j n1, cc dt n1 c-crq vbz av av-jn vvn p-acp po12 j n2, (8) sermon (DIV1) 238 Page 105
890 as may justly make it a first principle in this Enquiry; That Evil, as such, is not desirable. as may justly make it a First principle in this Enquiry; That Evil, as such, is not desirable. c-acp vmb av-j vvi pn31 dt ord n1 p-acp d n1; cst n-jn, c-acp d, vbz xx j. (8) sermon (DIV1) 238 Page 105
891 No Man ever commits a sin for sinning sake, but upon the account of some good or other which he either really does, No Man ever commits a sin for sinning sake, but upon the account of Some good or other which he either really does, dx n1 av vvz dt vvb p-acp vvg n1, p-acp p-acp dt n1 pp-f d j cc j-jn r-crq pns31 av-d av-j vdz, (8) sermon (DIV1) 238 Page 106
892 or at least thinks shall accrue to him thereby. Now 'tis upon this, the Devil founds all his devices to deceive us. or At least thinks shall accrue to him thereby. Now it's upon this, the devil founds all his devices to deceive us. cc p-acp ds vvz vmb vvi p-acp pno31 av. av pn31|vbz p-acp d, dt n1 vvz d po31 n2 pc-acp vvi pno12. (8) sermon (DIV1) 238 Page 106
893 He observes our Interests, our Tempers, and Inclinations ; He observes our Interests, our Tempers, and Inclinations; pns31 vvz po12 n2, po12 n2, cc n2; (8) sermon (DIV1) 239 Page 106
894 what it is that either our Condition, or Circumstances, or Designs in the World render us the most apt to be caught with, what it is that either our Condition, or circumstances, or Designs in the World render us the most apt to be caught with, q-crq pn31 vbz cst d po12 n1, cc n2, cc n2 p-acp dt n1 vvb pno12 dt ds j pc-acp vbi vvn p-acp, (8) sermon (DIV1) 239 Page 106
895 and accordingly offers his Temptations to us in such a manner as may be most like to prevail with us. and accordingly offers his Temptations to us in such a manner as may be most like to prevail with us. cc av-vvg vvz po31 n2 p-acp pno12 p-acp d dt n1 c-acp vmb vbi av-ds av-j pc-acp vvi p-acp pno12. (8) sermon (DIV1) 239 Page 106
896 So that then to arm our selves against those Artifices by which he is wont to draw us into Sin, we shall need no long search, no laborious enquiry into his particular Temptations. Only let us turn our eyes into our own Souls; So that then to arm our selves against those Artifices by which he is wont to draw us into since, we shall need no long search, no laborious enquiry into his particular Temptations. Only let us turn our eyes into our own Souls; av cst av pc-acp vvi po12 n2 p-acp d fw-la p-acp r-crq pns31 vbz j pc-acp vvi pno12 p-acp n1, pns12 vmb vvi dx j n1, dx j n1 p-acp po31 j n2. av-j vvb pno12 vvi po12 n2 p-acp po12 d n2; (8) sermon (DIV1) 240 Page 106
897 there let us consider what sins they are we are the most apt to fall into, what passions the most command us, to what irregularities our Tempers, there let us Consider what Sins they Are we Are the most apt to fallen into, what passion the most command us, to what irregularities our Tempers, pc-acp vvi pno12 vvi r-crq n2 pns32 vbr po12 vbr dt av-ds j pc-acp vvi p-acp, r-crq n2 dt av-ds n1 pno12, p-acp r-crq n2 po12 n2, (8) sermon (DIV1) 240 Page 106
898 or our Circumstances lay us the most open, and this will presently both shew us our danger, or our circumstances lay us the most open, and this will presently both show us our danger, cc po12 n2 vvb pno12 dt ds j, cc d vmb av-j av-d vvi pno12 po12 n1, (8) sermon (DIV1) 240 Page 106
899 and how we ought to fortify our selves against it. and how we ought to fortify our selves against it. cc c-crq pns12 vmd pc-acp vvi po12 n2 p-acp pn31. (8) sermon (DIV1) 240 Page 106
900 But thô to enter therefore upon all the particular Devices of Satan whereby he leads Men into sin, be a work as needless as it would be infinite; But though to enter Therefore upon all the particular Devices of Satan whereby he leads Men into since, be a work as needless as it would be infinite; cc-acp cs pc-acp vvi av p-acp d dt j n2 pp-f np1 c-crq pns31 vvz n2 p-acp n1, vbb dt n1 c-acp j c-acp pn31 vmd vbi j; (8) sermon (DIV1) 241 Page 106
901 yet some general remarks there are, which we may do well to make in order to our security. yet Some general remarks there Are, which we may do well to make in order to our security. av d j n2 pc-acp vbr, r-crq pns12 vmb vdb av pc-acp vvi p-acp n1 p-acp po12 n1. (8) sermon (DIV1) 241 Page 107
902 And 1 st. It is commonly the first step which the Devil takes towards the leading Men into sin, to perswade them to a Carelesness and Indifference in their duty. Whil'st Men are warm and vigorous in the practice of Piety, zealous of God's Honour, And 1 Saint. It is commonly the First step which the devil Takes towards the leading Men into since, to persuade them to a Carelessness and Indifference in their duty. Whilst Men Are warm and vigorous in the practice of Piety, zealous of God's Honour, cc crd zz. pn31 vbz av-j dt ord n1 r-crq dt n1 vvz p-acp dt j-vvg n2 p-acp n1, pc-acp vvi pno32 p-acp dt n1 cc n1 p-acp po32 n1. cs n2 vbr j cc j p-acp dt n1 pp-f n1, j pp-f npg1 n1, (8) sermon (DIV1) 242 Page 107
903 and sincere in the pursuance of what makes for it; and sincere in the pursuance of what makes for it; cc j p-acp dt n1 pp-f r-crq vvz p-acp pn31; (8) sermon (DIV1) 242 Page 107
904 'tis plain the Enemy can get but very little advantage of us. But if instead of this, we live only in a form of Godliness, and regard not the power of it: it's plain the Enemy can get but very little advantage of us. But if instead of this, we live only in a from of Godliness, and regard not the power of it: pn31|vbz av-j dt n1 vmb vvi p-acp av j n1 pp-f pno12. cc-acp cs av pp-f d, pns12 vvb av-j p-acp dt n1 pp-f n1, cc vvb xx dt n1 pp-f pn31: (8) sermon (DIV1) 242 Page 107
905 If we are negligent and unconcern'd for Religion, and take but little notice of what it requires of us; If we Are negligent and unconcerned for Religion, and take but little notice of what it requires of us; cs pns12 vbr j cc vvn p-acp n1, cc vvi p-acp j n1 pp-f r-crq pn31 vvz pp-f pno12; (8) sermon (DIV1) 242 Page 107
906 We are then ready for the Tempter to make his Assault upon us: We Are then ready for the Tempter to make his Assault upon us: pns12 vbr av j p-acp dt n1 pc-acp vvi po31 n1 p-acp pno12: (8) sermon (DIV1) 242 Page 107
907 And 'twill be no hard matter to deceive that Man into the commission of sin, who is already but very little affected with the sense of his duty, And it'll be no hard matter to deceive that Man into the commission of since, who is already but very little affected with the sense of his duty, cc pn31|vmb vbi dx j n1 pc-acp vvi d n1 p-acp dt n1 pp-f n1, r-crq vbz av cc-acp av av-j vvn p-acp dt n1 pp-f po31 n1, (8) sermon (DIV1) 242 Page 107
908 nor takes any great care for the fulfilling of it. nor Takes any great care for the fulfilling of it. ccx vvz d j n1 p-acp dt j-vvg pp-f pn31. (8) sermon (DIV1) 242 Page 107
909 2 dly, Another device whereby the Devil often gets an advantage of us, not only to hinder our Piety, 2 dly, another device whereby the devil often gets an advantage of us, not only to hinder our Piety, crd av, j-jn n1 c-crq dt n1 av vvz dt n1 pp-f pno12, xx av-j pc-acp vvi po12 n1, (8) sermon (DIV1) 243 Page 107
910 but even to lead us into the greatest violations of it, is by the Customs and Opinion of the World. I have before observed what Slaves we are, the very best of us, to these things. but even to led us into the greatest violations of it, is by the Customs and Opinion of the World. I have before observed what Slaves we Are, the very best of us, to these things. cc-acp av pc-acp vvi pno12 p-acp dt js n2 pp-f pn31, vbz p-acp dt n2 cc n1 pp-f dt n1. pns11 vhb a-acp vvn r-crq n2 pns12 vbr, dt av js pp-f pno12, p-acp d n2. (8) sermon (DIV1) 243 Page 107
911 They corrupt our Practice, and debauch our very Reason and Vnderstanding. And we may at this day find many things in the practice of mankind, become the praise and accomplishment of a Gentleman, which, were we to examine them by the Rules of the Gospel, would be seen to have no part in the Character of a Christian. And then I need not say how fatally dangerous that must be to lead us into sin, which is able so far to deceive our very Consciences, as not to be thought to carry any guilt or shame in the commission of it. They corrupt our Practice, and debauch our very Reason and Understanding. And we may At this day find many things in the practice of mankind, become the praise and accomplishment of a Gentleman, which, were we to examine them by the Rules of the Gospel, would be seen to have no part in the Character of a Christian. And then I need not say how fatally dangerous that must be to led us into since, which is able so Far to deceive our very Consciences, as not to be Thought to carry any guilt or shame in the commission of it. pns32 j po12 vvi, cc vvi po12 j vvb cc n1. cc pns12 vmb p-acp d n1 vvi d n2 p-acp dt n1 pp-f n1, vvb dt n1 cc n1 pp-f dt n1, r-crq, vbdr pns12 pc-acp vvi pno32 p-acp dt n2 pp-f dt n1, vmd vbi vvn pc-acp vhi dx n1 p-acp dt n1 pp-f dt njp. cc av pns11 vvb xx vvi c-crq av-j j cst vmb vbi pc-acp vvi pno12 p-acp n1, r-crq vbz j av av-j pc-acp vvi po12 j n2, c-acp xx pc-acp vbi vvn pc-acp vvi d n1 cc vvb p-acp dt n1 pp-f pn31. (8) sermon (DIV1) 243 Page 108
912 And these are such Devices whereby the Devil oftentimes draws men into Sin ; And these Are such Devices whereby the devil oftentimes draws men into since; cc d vbr d n2 c-crq dt n1 av vvz n2 p-acp n1; (8) sermon (DIV1) 244 Page 108
913 I will add only two more, whereby, when once men are engaged in a course of sin, he is wont to strengthen and confirm them in it: I will add only two more, whereby, when once men Are engaged in a course of since, he is wont to strengthen and confirm them in it: pns11 vmb vvi av-j crd dc, c-crq, c-crq a-acp n2 vbr vvn p-acp dt n1 pp-f n1, pns31 vbz j pc-acp vvi cc vvi pno32 p-acp pn31: (8) sermon (DIV1) 244 Page 108
914 viz. 1 st. An unreasonable Hope of God's Mercy ; And 2 dly. A vain dependance on their own future Repentance : viz. 1 Saint. an unreasonable Hope of God's Mercy; And 2 dly. A vain dependence on their own future Repentance: n1 crd zz. dt j vvb pp-f npg1 n1; cc crd av-j. dt j n1 p-acp po32 d j-jn n1: (8) sermon (DIV1) 244 Page 108
915 That is to say, They sin on now, in prospect of amendment hereafter; That is to say, They sin on now, in prospect of amendment hereafter; cst vbz pc-acp vvi, pns32 vvb p-acp av, p-acp n1 pp-f n1 av; (8) sermon (DIV1) 244 Page 108
916 and then they make no doubt but that they shall find favour and mercy with God, and then they make no doubt but that they shall find favour and mercy with God, cc cs pns32 vvb dx n1 cc-acp cst pns32 vmb vvi n1 cc n1 p-acp np1, (8) sermon (DIV1) 244 Page 108
917 as well as other sinners in the like circumstances have done before them. as well as other Sinners in the like Circumstances have done before them. c-acp av c-acp j-jn n2 p-acp dt j n2 vhb vdn p-acp pno32. (8) sermon (DIV1) 244 Page 108
918 But, O God! what a desperate reliance is this, whereon to venture all the Hopes and Glories of Eternity ! For tell me, O Sinner! But, Oh God! what a desperate reliance is this, whereon to venture all the Hope's and Glories of Eternity! For tell me, Oh Sinner! p-acp, uh np1 q-crq dt j n1 vbz d, c-crq pc-acp vvi d dt ng1 cc n2 pp-f n1! p-acp vvb pno11, uh n1! (8) sermon (DIV1) 245 Page 109
919 whoever thou art that thus projectest a future Amendment, after thou hast taken thy fill of Pleasure, whoever thou art that thus projectest a future Amendment, After thou hast taken thy fill of Pleasure, r-crq pns21 vb2r d av vv2 dt j-jn n1, c-acp pns21 vh2 vvn po21 n1 pp-f n1, (8) sermon (DIV1) 245 Page 109
920 and art no longer able to pursue thy Sins and thy Debaucheries : and art no longer able to pursue thy Sins and thy Debaucheries: cc n1 av-dx av-jc j pc-acp vvi po21 n2 cc po21 n2: (8) sermon (DIV1) 245 Page 109
921 What security hast thou, that That God whom thou so despisest shall continue thy life to thee, What security hast thou, that That God whom thou so Despisest shall continue thy life to thee, q-crq n1 vh2 pns21, cst d np1 ro-crq pns21 av vv2 vmb vvi po21 n1 p-acp pno21, (8) sermon (DIV1) 245 Page 109
922 and give thee any such Time and Opportunity to repent? Canst thou command the Sun that it should stand still, and give thee any such Time and Opportunity to Repent? Canst thou command the Sun that it should stand still, cc vvb pno21 d d n1 cc n1 pc-acp vvi? vm2 pns21 vvi dt n1 cst pn31 vmd vvi av, (8) sermon (DIV1) 245 Page 109
923 and put a stop to thy days, that thou may'st the more freely follow thy Revels and thy Delights? Or canst thou hope, and put a stop to thy days, that thou Mayest the more freely follow thy Revels and thy Delights? Or Canst thou hope, cc vvd dt n1 p-acp po21 n2, cst pns21 vm2 dt av-dc av-j vvi po21 n2 cc po21 n2? cc vm2 pns21 vvi, (8) sermon (DIV1) 245 Page 109
924 when thou lyest down on thy last Bed, with Hezekiah, to add a new Series of Years to thy expiring breath, by then lifting up thy profane Heart, when thou liest down on thy last Bed, with Hezekiah, to add a new Series of years to thy expiring breath, by then lifting up thy profane Heart, c-crq pns21 vv2 a-acp p-acp po21 ord n1, p-acp np1, pc-acp vvi dt j n2 pp-f n2 p-acp po21 j-vvg n1, p-acp av vvg a-acp po21 j n1, (8) sermon (DIV1) 245 Page 109
925 and thy deceitful Voice, to That God whom thou hast so long continued to offend? and thy deceitful Voice, to That God whom thou hast so long continued to offend? cc po21 j n1, p-acp cst np1 ro-crq pns21 vh2 av av-j vvn pc-acp vvi? (8) sermon (DIV1) 245 Page 109
926 Nay, but couldst thou do this, and so arrive to the time thou hast assign'd for this Work; Nay, but Couldst thou do this, and so arrive to the time thou hast assigned for this Work; uh, cc-acp vmd2 pns21 vdi d, cc av vvb p-acp dt n1 pns21 vh2 vvn p-acp d n1; (8) sermon (DIV1) 246 Page 109
927 Art thou sure thou shalt then be in a Capacity of fulfilling it? There is a time when there shall be no more any opportunity for Repentance, tho' we should have otherwise leisure enough for the accomplishing of it. Art thou sure thou shalt then be in a Capacity of fulfilling it? There is a time when there shall be no more any opportunity for Repentance, though we should have otherwise leisure enough for the accomplishing of it. vb2r pns21 j pns21 vm2 av vbi p-acp dt n1 pp-f vvg pn31? pc-acp vbz dt n1 c-crq a-acp vmb vbi dx av-dc d n1 p-acp n1, cs pns12 vmd vhi av n1 av-d p-acp dt n-vvg pp-f pn31. (8) sermon (DIV1) 246 Page 109
928 And sure, if any such is, the most likely to be that Season, which Wicked Men have lay'd out for their return to their duty, in order to their going on for the present in their evil doings. And sure, if any such is, the most likely to be that Season, which Wicked Men have laid out for their return to their duty, in order to their going on for the present in their evil doings. cc j, cs d d vbz, dt av-ds j pc-acp vbi d n1, r-crq j n2 vhb vvn av p-acp po32 n1 p-acp po32 n1, p-acp n1 p-acp po32 vvg a-acp p-acp dt j p-acp po32 j-jn n2-vdg. (8) sermon (DIV1) 246 Page 110
929 Nor is there any reason why that man should expect Grace to repent at the last, who all his life long has neglected and despised the Offers of it. Nor is there any reason why that man should expect Grace to Repent At the last, who all his life long has neglected and despised the Offers of it. ccx vbz pc-acp d n1 c-crq d n1 vmd vvi vvi p-acp vvb p-acp dt ord, r-crq d po31 n1 av-j vhz vvn cc vvd dt vvz pp-f pn31. (8) sermon (DIV1) 246 Page 110
930 I will not now say how unfit a time that of Old Age and Sickness is for so great an undertaking: I will not now say how unfit a time that of Old Age and Sickness is for so great an undertaking: pns11 vmb xx av vvi c-crq j dt n1 cst pp-f j n1 cc n1 vbz p-acp av j dt n-vvg: (8) sermon (DIV1) 247 Page 110
931 When the Soul as well as Body is feeble and impotent; When the Soul as well as Body is feeble and impotent; c-crq dt n1 c-acp av c-acp n1 vbz j cc j; (8) sermon (DIV1) 247 Page 110
932 when the Memory is decay'd, the Reason fails, and our Affections are dull, our Zeal is cold, when the Memory is decayed, the Reason fails, and our Affections Are dull, our Zeal is cold, c-crq dt n1 vbz vvn, dt vvb vvz, cc po12 n2 vbr j, po12 n1 vbz j-jn, (8) sermon (DIV1) 247 Page 110
933 and all our thoughts taken up with the horrors of Hell, and the sense of those Infirmities under which the Body labours. and all our thoughts taken up with the horrors of Hell, and the sense of those Infirmities under which the Body labours. cc d po12 n2 vvn a-acp p-acp dt n2 pp-f n1, cc dt n1 pp-f d n1 p-acp r-crq dt n1 n2. (8) sermon (DIV1) 247 Page 110
934 But sure I am, all these things ought to convince men of the desperate folly, and even madness of such a procrastination ; But sure I am, all these things ought to convince men of the desperate folly, and even madness of such a procrastination; p-acp av-j pns11 vbm, d d n2 vmd pc-acp vvi n2 pp-f dt j n1, cc av n1 pp-f d dt n1; (8) sermon (DIV1) 247 Page 110
935 and to engage them, whil'st they have yet the time, to lay hold upon that Mercy, which it may be they shall hereafter neither have Grace nor Opportunity to implore. and to engage them, whilst they have yet the time, to lay hold upon that Mercy, which it may be they shall hereafter neither have Grace nor Opportunity to implore. cc pc-acp vvi pno32, cs pns32 vhb av dt n1, pc-acp vvi n1 p-acp d n1, r-crq pn31 vmb vbi pns32 vmb av av-d vhb vvi ccx n1 pc-acp vvi. (8) sermon (DIV1) 247 Page 110
936 But I must not pursue these things any further; nor shall I make any Application of what I have already offer'd: But I must not pursue these things any further; nor shall I make any Application of what I have already offered: cc-acp pns11 vmb xx vvi d n2 d av-jc; ccx vmb pns11 vvi d n1 pp-f r-crq pns11 vhb av vvn: (8) sermon (DIV1) 248 Page 110
937 but, without more enlargement, will conclude all with the words of the Church. O God, who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our Nature we cannot always stand upright: but, without more enlargement, will conclude all with the words of the Church. O God, who Knowest us to be Set in the midst of so many and great dangers, that by reason of the frailty of our Nature we cannot always stand upright: cc-acp, p-acp dc n1, vmb vvi d p-acp dt n2 pp-f dt n1. fw-fr np1, r-crq vv2 pno12 pc-acp vbi vvn p-acp dt n1 pp-f av d cc j n2, cst p-acp n1 pp-f dt n1 pp-f po12 n1 pns12 vmbx av vvi av-j: (8) sermon (DIV1) 248 Page 111
938 Grant to us such strength and protection, as may support us in all dangers, and carry us through all temptations; through Jesus Christ our Lord. To whom, &c. Grant to us such strength and protection, as may support us in all dangers, and carry us through all temptations; through jesus christ our Lord. To whom, etc. vvb p-acp pno12 d n1 cc n1, c-acp vmb vvi pno12 p-acp d n2, cc vvb pno12 p-acp d n2; p-acp np1 np1 po12 n1. p-acp ro-crq, av (8) sermon (DIV1) 248 Page 111
939 OF Stedfastness in Religion. A SERMON Preached before the PRINCE and PRINCESS OF DENMARK. August 5th. 1688. 2 PET. III. 17, 18. OF Steadfastness in Religion. A SERMON Preached before the PRINCE and PRINCESS OF DENMARK. August 5th. 1688. 2 PET. III. 17, 18. pp-f n1 p-acp n1. dt n1 vvn p-acp dt n1 cc n1 pp-f np1. np1 ord. crd crd np1. np1. crd, crd (9) sermon (DIV1) 248 Page 113
940 Ye therefore, Beloved, seeing ye know these things before, beware lest ye also being led away with the error of the wicked, fall from your own stedfastness. You Therefore, beloved, seeing you know these things before, beware lest you also being led away with the error of the wicked, fallen from your own steadfastness. pn22 av, vvn, vvg pn22 vvb d n2 a-acp, vvb cs pn22 av vbg vvn av p-acp dt n1 pp-f dt j, vvb p-acp po22 d n1. (9) sermon (DIV1) 249 Page 113
941 But grow in Grace, and in the knowledge of our Lord and Saviour Jesus Christ: To him be Glory both now and for ever. Amen. But grow in Grace, and in the knowledge of our Lord and Saviour jesus christ: To him be Glory both now and for ever. Amen. p-acp vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1: p-acp pno31 vbb n1 av-d av cc p-acp av. uh-n. (9) sermon (DIV1) 250 Page 113
942 THese words are not only the Close of this Epistle, but also the Application of all that the Apostle before had written in it. THese words Are not only the Close of this Epistle, but also the Application of all that the Apostle before had written in it. d n2 vbr xx av-j dt av-j pp-f d n1, p-acp av dt n1 pp-f d cst dt n1 a-acp vhd vvn p-acp pn31. (9) sermon (DIV1) 251 Page 113
943 And for the understanding of them, we must observe, That the design of St. Peter in this Address to the Christians dispersed abroad among the Jews, and now under great temptations either to corrupt or to abandon that Faith that had once been delivered to them, was to exhort and stir them up to a constant continuance in their Profession, And for the understanding of them, we must observe, That the Design of Saint Peter in this Address to the Christians dispersed abroad among the jews, and now under great temptations either to corrupt or to abandon that Faith that had once been Delivered to them, was to exhort and stir them up to a constant Continuance in their Profession, cc p-acp dt j-vvg pp-f pno32, pns12 vmb vvi, cst dt n1 pp-f n1 np1 p-acp d vvb p-acp dt njpg2 vvd av p-acp dt np2, cc av p-acp j n2 av-d pc-acp vvi cc pc-acp vvi d n1 cst vhd a-acp vbn vvn p-acp pno32, vbds pc-acp vvi cc vvi pno32 a-acp p-acp dt j n1 p-acp po32 n1, (9) sermon (DIV1) 251 Page 114
944 and not to suffer themselves, whether by the cunning Artifice of Some, or by the open Violence of Others, to be either totally frightned out of their Religion, or to be misled into any false Doctrines, contrary to the Truth and Purity which they had been taught. and not to suffer themselves, whither by the cunning Artifice of some, or by the open Violence of Others, to be either totally frighted out of their Religion, or to be misled into any false Doctrines, contrary to the Truth and Purity which they had been taught. cc xx pc-acp vvi px32, cs p-acp dt j-jn n1 pp-f d, cc p-acp dt j n1 pp-f n2-jn, pc-acp vbi av-d av-j vvn av pp-f po32 n1, cc pc-acp vbi vvn p-acp d j n2, j-jn p-acp dt n1 cc n1 r-crq pns32 vhd vbn vvn. (9) sermon (DIV1) 251 Page 114
945 In the beginning of the second Chapter, he speaks of certain false Teachers that were crept in amongst them, and made it their great endeavour by any means to bring in damnable Heresies. And he foresaw that their wicked Industry would be likely to prove but too fatally succesful; In the beginning of the second Chapter, he speaks of certain false Teachers that were crept in among them, and made it their great endeavour by any means to bring in damnable Heresies. And he foresaw that their wicked Industry would be likely to prove but too fatally successful; p-acp dt n-vvg pp-f dt ord n1, pns31 vvz pp-f j j n2 cst vbdr vvn p-acp p-acp pno32, cc vvd pn31 po32 j n1 p-acp d n2 pc-acp vvi p-acp j n2. cc pns31 vvd cst po32 j n1 vmd vbi j pc-acp vvi p-acp av av-j j; (9) sermon (DIV1) 252 Page 114
946 for, Many (says he) shall follow their pernicious ways, by reason of whom the way of Truth shall be evil spoken of. for, Many (Says he) shall follow their pernicious ways, by reason of whom the Way of Truth shall be evil spoken of. p-acp, d (vvz pns31) vmb vvi po32 j n2, p-acp n1 pp-f ro-crq dt n1 pp-f n1 vmb vbi j-jn vvn pp-f. (9) sermon (DIV1) 252 Page 114
947 And in the next Chapter, he goes on to foretel the near approach of those Judgments which our Saviour Christ had so often denounced against the Jews, and in which those complying Christians were in like manner to be involved. And in the next Chapter, he Goes on to foretell the near approach of those Judgments which our Saviour christ had so often denounced against the jews, and in which those complying Christians were in like manner to be involved. cc p-acp dt ord n1, pns31 vvz a-acp pc-acp vvi dt j n1 pp-f d n2 r-crq po12 n1 np1 vhd av av vvn p-acp dt np2, cc p-acp r-crq d vvg np1 vbdr p-acp j n1 pc-acp vbi vvn. (9) sermon (DIV1) 253 Page 115
948 And by both these Considerations, he finally, in the Close of all, stirs them up, both to a Care of themselves, And by both these Considerations, he finally, in the Close of all, stirs them up, both to a Care of themselves, cc p-acp d d n2, pns31 av-j, p-acp dt av-j pp-f d, vvz pno32 a-acp, av-d p-acp dt vvb pp-f px32, (9) sermon (DIV1) 253 Page 115
949 and to a Constancy in their Profession; and to a Constancy in their Profession; cc p-acp dt n1 p-acp po32 n1; (9) sermon (DIV1) 253 Page 115
950 Ye therefore, Beloved, seeing ye know these things before, beware lest ye also being led away with the Error of the Wicked, fall from your own stedfastness. But grow in Grace, and in the knowledge of our Lord and Saviour Jesus Christ: You Therefore, beloved, seeing you know these things before, beware lest you also being led away with the Error of the Wicked, fallen from your own steadfastness. But grow in Grace, and in the knowledge of our Lord and Saviour jesus christ: pn22 av, vvn, vvg pn22 vvb d n2 a-acp, vvb cs pn22 av vbg vvn av p-acp dt n1 pp-f dt j, vvb p-acp po22 d n1. p-acp vvi p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1: (9) sermon (DIV1) 253 Page 115
951 to Him be Glory both now and for ever, Amen. Such was the occasion of these words; to Him be Glory both now and for ever, Amen. Such was the occasion of these words; p-acp pno31 vbi n1 av-d av cc p-acp av, uh-n. d vbds dt n1 pp-f d n2; (9) sermon (DIV1) 253 Page 115
952 and the prosecution of them at this time will engage Me to explain the nature, and the prosecution of them At this time will engage Me to explain the nature, cc dt n1 pp-f pno32 p-acp d n1 vmb vvi pno11 pc-acp vvi dt n1, (9) sermon (DIV1) 254 Page 115
953 and to exhort you to the practice of two Duties, than which I know none more proper for our serious Consideration; and to exhort you to the practice of two Duties, than which I know none more proper for our serious Consideration; cc pc-acp vvi pn22 p-acp dt n1 pp-f crd n2, cs r-crq pns11 vvb pix av-dc j p-acp po12 j n1; (9) sermon (DIV1) 254 Page 115
954 Growth in Grace, and Stedfastness in Religion ; Growth in Grace, and Steadfastness in Religion; n1 p-acp n1, cc n1 p-acp n1; (9) sermon (DIV1) 254 Page 115
955 and from both which there are but too many Seducers on every hand to turn us aside. and from both which there Are but too many Seducers on every hand to turn us aside. cc p-acp d r-crq a-acp vbr p-acp av d n2 p-acp d n1 pc-acp vvi pno12 av. (9) sermon (DIV1) 254 Page 115
956 I shall pursue both in this following Order. I. I shall pursue both in this following Order. I. pns11 vmb vvi d p-acp d j-vvg n1. pns11. (9) sermon (DIV1) 254 Page 115
957 I will shew you, what the true nature of that stedfastness in Religion is, to which our Text here exhorts us. II. By what Motives especially it was, that the Apostle stirr'd up the Christians to whom he wrote, I will show you, what the true nature of that steadfastness in Religion is, to which our Text Here exhorts us. II By what Motives especially it was, that the Apostle stirred up the Christians to whom he wrote, pns11 vmb vvi pn22, q-crq dt j n1 pp-f d n1 p-acp n1 vbz, p-acp r-crq po12 n1 av vvz pno12. crd p-acp r-crq n2 av-j pn31 vbds, cst dt n1 vvn a-acp dt np1 p-acp ro-crq pns31 vvd, (9) sermon (DIV1) 254 Page 116
958 and that I would now crave leave to exhort you, to such a stedfastness. III. and that I would now crave leave to exhort you, to such a steadfastness. III. cc cst pns11 vmd av vvi n1 p-acp vvb pn22, p-acp d dt n1. np1. (9) sermon (DIV1) 254 Page 116
959 How highly both necessary in its self it is ▪ but especially how advantageous to this great End, that we should all of us endeavour what in us lies, to grow in Grace, and in the knowledge of our Lord and Saviour Jesus Christ. And first, I. How highly both necessary in its self it is ▪ but especially how advantageous to this great End, that we should all of us endeavour what in us lies, to grow in Grace, and in the knowledge of our Lord and Saviour jesus christ. And First, I. c-crq av-j d j p-acp po31 n1 pn31 vbz ▪ cc-acp av-j c-crq j p-acp d j vvb, cst pns12 vmd d pp-f pno12 vvi r-crq p-acp pno12 vvz, p-acp vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1. cc ord, pns11. (9) sermon (DIV1) 254 Page 116
960 What the true nature of that stedfastness in Religion is, to which our Text exhorts us, What the true nature of that steadfastness in Religion is, to which our Text exhorts us, q-crq dt j n1 pp-f d n1 p-acp n1 vbz, p-acp r-crq po12 n1 vvz pno12, (9) sermon (DIV1) 256 Page 116
961 and which I am from thence to recommend to you. For 'tis not every firmness that deserves the name of a true and rational stedfastness : and which I am from thence to recommend to you. For it's not every firmness that deserves the name of a true and rational steadfastness: cc r-crq pns11 vbm p-acp av pc-acp vvi p-acp pn22. c-acp pn31|vbz xx d n1 cst vvz dt n1 pp-f dt j cc j n1: (9) sermon (DIV1) 256 Page 116
962 and a man may as well exceed, by a perverse, unwarrantable resolution not to hearken to any Motives, tho' never so reasonable, to change his Opinion; and a man may as well exceed, by a perverse, unwarrantable resolution not to harken to any Motives, though never so reasonable, to change his Opinion; cc dt n1 vmb a-acp av vvi, p-acp dt j, j n1 xx pc-acp vvi p-acp d n2, pns21 av-x av j, pc-acp vvi po31 n1; (9) sermon (DIV1) 257 Page 116
963 as by an unfix'd and irresolute temper abandon himself to every wind of Doctrine that shall come to turn him aside from it. as by an unfixed and irresolute temper abandon himself to every wind of Doctrine that shall come to turn him aside from it. c-acp p-acp dt j-vvn cc j n1 vvb px31 p-acp d n1 pp-f n1 cst vmb vvi pc-acp vvi pno31 av p-acp pn31. (9) sermon (DIV1) 257 Page 117
964 Constancy in Religion is a Vertue that, like all others, must be regulated by Prudence. It must be firm, Constancy in Religion is a Virtue that, like all Others, must be regulated by Prudence. It must be firm, n1 p-acp n1 vbz dt n1 cst, av-j d n2-jn, vmb vbi vvn p-acp n1. pn31 vmb vbi j, (9) sermon (DIV1) 258 Page 117
965 but it must be well-grounded too. but it must be well-grounded too. cc-acp pn31 vmb vbi j av. (9) sermon (DIV1) 258 Page 117
966 And he who would go about at all adventures to recommend a perseverance in that Faith, whatever it be, in which a man has been born and bred, without allowing a just enquiry to be made into the Grounds of it, And he who would go about At all adventures to recommend a perseverance in that Faith, whatever it be, in which a man has been born and bred, without allowing a just enquiry to be made into the Grounds of it, cc pns31 r-crq vmd vvi a-acp p-acp d n2 pc-acp vvi dt n1 p-acp cst n1, r-crq pn31 vbi, p-acp r-crq dt n1 vhz vbn vvn cc vvn, p-acp vvg dt j n1 pc-acp vbi vvn p-acp dt n2 pp-f pn31, (9) sermon (DIV1) 258 Page 117
967 and even a liberty to forsake it too, should they prove less solid than they ought to be; and even a liberty to forsake it too, should they prove less solid than they ought to be; cc av dt n1 pc-acp vvi pn31 av, vmd pns32 vvi av-dc j cs pns32 vmd pc-acp vbi; (9) sermon (DIV1) 258 Page 117
968 He may indeed provide for their security who chance to be already in the right way, He may indeed provide for their security who chance to be already in the right Way, pns31 vmb av vvi p-acp po32 n1 r-crq n1 pc-acp vbi av p-acp dt j-jn n1, (9) sermon (DIV1) 258 Page 117
969 but shall render it utterly impossible for those that are not, ever to come to the knowledge of it. but shall render it utterly impossible for those that Are not, ever to come to the knowledge of it. cc-acp vmb vvi pn31 av-j j p-acp d cst vbr xx, av pc-acp vvi p-acp dt n1 pp-f pn31. (9) sermon (DIV1) 258 Page 117
970 It is not therefore such a blind stedfastness as this, a constancy in our Religion whether it be good or bad, that either the Apostle here means, It is not Therefore such a blind steadfastness as this, a constancy in our Religion whither it be good or bad, that either the Apostle Here means, pn31 vbz xx av d dt j n1 p-acp d, dt n1 p-acp po12 n1 cs pn31 vbb j cc j, cst d dt np1 av vvz, (9) sermon (DIV1) 259 Page 117
971 or that I would now recommend to you. This would be to make a plea for Obstinacy rather than Constancy ; or that I would now recommend to you. This would be to make a plea for Obstinacy rather than Constancy; cc cst pns11 vmd av vvi p-acp pn22. d vmd vbi pc-acp vvi dt n1 p-acp n1 av-c cs n1; (9) sermon (DIV1) 259 Page 117
972 whil'st by such a Rule it would be the duty of a Jew to remain a Jew, a Heathen a Heathen ; whilst by such a Rule it would be the duty of a Jew to remain a Jew, a Heathen a Heathen; cs p-acp d dt n1 pn31 vmd vbi dt n1 pp-f dt np1 pc-acp vvi dt np1, dt j-jn dt j-jn; (9) sermon (DIV1) 259 Page 117
973 for a Papist or Socinian to continue all their lives Papist or Socinian, no less than for One of the Church of England to be firm and stedfast to the Faith and Communion of it. for a Papist or Socinian to continue all their lives Papist or Socinian, no less than for One of the Church of England to be firm and steadfast to the Faith and Communion of it. p-acp dt njp cc np1 pc-acp vvi d po32 n2 njp cc np1, av-dx dc cs p-acp crd pp-f dt n1 pp-f np1 pc-acp vbi j cc j p-acp dt n1 cc n1 pp-f pn31. (9) sermon (DIV1) 259 Page 118
974 That which I understand by a true stedfastness, is this: That which I understand by a true steadfastness, is this: d r-crq pns11 vvb p-acp dt j n1, vbz d: (9) sermon (DIV1) 259 Page 118
975 When a man is upon rational and good Grounds evidently perswaded of the Truth and Purity of his Religion, then to resolve to stick close to it, When a man is upon rational and good Grounds evidently persuaded of the Truth and Purity of his Religion, then to resolve to stick close to it, c-crq dt n1 vbz p-acp j cc j n2 av-j vvn pp-f dt n1 cc n1 pp-f po31 n1, av pc-acp vvi pc-acp vvi av-j p-acp pn31, (9) sermon (DIV1) 259 Page 118
976 and not suffer any base, unworthy Motives, to draw him aside from it. and not suffer any base, unworthy Motives, to draw him aside from it. cc xx vvi d j, j n2, pc-acp vvi pno31 av p-acp pn31. (9) sermon (DIV1) 259 Page 118
977 Our Religion must first be well grounded, and then it will be true stedfastness to adhere to it. Our Religion must First be well grounded, and then it will be true steadfastness to adhere to it. po12 n1 vmb ord vbi av vvn, cc av pn31 vmb vbi j n1 pc-acp vvi p-acp pn31. (9) sermon (DIV1) 259 Page 118
978 And therefore to give such necessary directions as may suffice for the practice of this Duty, I must distinctly consider it in both its respects, And Therefore to give such necessary directions as may suffice for the practice of this Duty, I must distinctly Consider it in both its respects, cc av pc-acp vvi d j n2 c-acp vmb vvi p-acp dt n1 pp-f d n1, pns11 vmb av-j vvi pn31 p-acp d po31 n2, (9) sermon (DIV1) 259 Page 118
979 and as it stands in the Middle between the two Extremes of a blind Obstinacy on the one hand, and of a weak Instability on the other ; and as it Stands in the Middle between the two Extremes of a blind Obstinacy on the one hand, and of a weak Instability on the other; cc c-acp pn31 vvz p-acp dt j-jn p-acp dt crd n2-jn pp-f dt j n1 p-acp dt crd n1, cc pp-f dt j n1 p-acp dt j-jn; (9) sermon (DIV1) 259 Page 118
980 and by either of which, the true nature of it will become equally destroy'd. First then: and by either of which, the true nature of it will become equally destroyed. First then: cc p-acp d pp-f r-crq, dt j n1 pp-f pn31 vmb vvi av-jn vvn. ord av: (9) sermon (DIV1) 259 Page 118
981 He that will be truly stedfast in his Religion, must take heed that he does not mistake Obstinacy for Stedfastness. He that will be truly steadfast in his Religion, must take heed that he does not mistake Obstinacy for Steadfastness. pns31 cst vmb vbi av-j j p-acp po31 n1, vmb vvi n1 cst pns31 vdz xx vvi n1 p-acp n1. (9) sermon (DIV1) 260 Page 118
982 This is an Error so much the rather to be remarked on this occasion, in that a daily experience sadly shows us at once, both the danger and easiness of such a mistake. This is an Error so much the rather to be remarked on this occasion, in that a daily experience sadly shows us At once, both the danger and easiness of such a mistake. d vbz dt n1 av av-d dt av-c pc-acp vbi vvn p-acp d n1, p-acp d dt j n1 av-j vvz pno12 p-acp a-acp, d dt n1 cc n1 pp-f d dt n1. (9) sermon (DIV1) 261 Page 119
983 It is a strange perverseness in some men, that they make it no less than a mortal sin to have any doubts, though never so reasonable, of any the least Doctrine they have once been taught to profess. It is a strange perverseness in Some men, that they make it no less than a Mortal since to have any doubts, though never so reasonable, of any the least Doctrine they have once been taught to profess. pn31 vbz dt j n1 p-acp d n2, cst pns32 vvb pn31 av-dx av-dc cs dt j-jn n1 pc-acp vhi d n2, c-acp av-x av j, pp-f d dt ds n1 pns32 vhb a-acp vbn vvn pc-acp vvi. (9) sermon (DIV1) 261 Page 119
984 And there is hardly an Immorality so heinous and provoking, so contrary to the Honour of God, and so destructive of Salvation, which their Spiritual Guides will not sooner overpass, than such a Scruple. And there is hardly an Immorality so heinous and provoking, so contrary to the Honour of God, and so destructive of Salvation, which their Spiritual Guides will not sooner overpass, than such a Scruple. cc pc-acp vbz av dt n1 av j cc j-vvg, av j-jn p-acp dt vvb pp-f np1, cc av j pp-f n1, r-crq po32 j n2 vmb xx av-c vvi, cs d dt n1. (9) sermon (DIV1) 261 Page 119
985 Insomuch, that by the express Order of the Church which I am now speaking of, 'tis made a part of mens solemn reception into their Communion, the very condition of being admitted into a state of Proselytism with them, not only to abjure for the present, all those Tenets which they are pleased to call Heretical, but also to imprecate upon their heads all the miseries of Eternal Torments, if ever they suffer themselves BY ANY OCCASION OR ARGUMENTS WHATSOEVER, to be hereafter better instructed. Insomuch, that by the express Order of the Church which I am now speaking of, it's made a part of men's solemn reception into their Communion, the very condition of being admitted into a state of Proselytism with them, not only to abjure for the present, all those Tenets which they Are pleased to call Heretical, but also to imprecate upon their Heads all the misery's of Eternal Torments, if ever they suffer themselves BY ANY OCCASION OR ARGUMENTS WHATSOEVER, to be hereafter better instructed. av, cst p-acp dt j vvb pp-f dt n1 r-crq pns11 vbm av vvg pp-f, pn31|vbz vvn dt n1 pp-f ng2 j n1 p-acp po32 n1, dt j n1 pp-f vbg vvn p-acp dt n1 pp-f n1 p-acp pno32, xx av-j p-acp vvb p-acp dt j, d d n2 r-crq pns32 vbr vvn pc-acp vvi j, p-acp av pc-acp vvi p-acp po32 n2 d dt n2 pp-f j n2, cs av pns32 vvb px32 p-acp d n1 cc n2 r-crq, pc-acp vbi av av-jc vvn. (9) sermon (DIV1) 261 Page 119
986 This is, in good truth, to make a Faction of Religion ; 'tis a Combination rather than a Constancy : This is, in good truth, to make a Faction of Religion; it's a Combination rather than a Constancy: d vbz, p-acp j n1, pc-acp vvi dt n1 pp-f n1; pn31|vbz dt n1 av-c cs dt n1: (9) sermon (DIV1) 262 Page 120
987 And what wretched effects it has upon the minds of those unfortunate, deluded men, that have once suffered themselves to be thus engaged, appears in this; And what wretched effects it has upon the minds of those unfortunate, deluded men, that have once suffered themselves to be thus engaged, appears in this; cc r-crq j n2 pn31 vhz p-acp dt n2 pp-f d j, j-vvn n2, cst vhb a-acp vvd px32 pc-acp vbi av vvn, vvz p-acp d; (9) sermon (DIV1) 262 Page 120
988 That no rational Motives, no Arguments, though never so clear, are almost able to work upon them. That no rational Motives, no Arguments, though never so clear, Are almost able to work upon them. cst dx j n2, dx n2, cs av-x av j, vbr av j pc-acp vvi p-acp pno32. (9) sermon (DIV1) 262 Page 120
989 The sad Vow they have made, recurs continually upon their minds: They have sworn to continue where they are gone, at all adventures; The sad Voelli they have made, recurs continually upon their minds: They have sworn to continue where they Are gone, At all adventures; dt j vvb pns32 vhb vvn, vvz av-j p-acp po32 n2: pns32 vhb vvn pc-acp vvi c-crq pns32 vbr vvn, p-acp d n2; (9) sermon (DIV1) 262 Page 120
990 and therefore they now as obstinately resolve never to return to the Truth, as they once weakly suffered themselves to be seduced from it. and Therefore they now as obstinately resolve never to return to the Truth, as they once weakly suffered themselves to be seduced from it. cc av pns32 av c-acp av-j vvb av-x pc-acp vvi p-acp dt n1, c-acp pns32 a-acp av-j vvn px32 pc-acp vbi vvn p-acp pn31. (9) sermon (DIV1) 262 Page 120
991 To avoid such an unhappy Obstinacy as this, and be constant in our Religion upon such rational Grounds as may justifie us before God and Man, from the charge of a pertinacious firmness, we may please to observe these following directions. To avoid such an unhappy Obstinacy as this, and be constant in our Religion upon such rational Grounds as may justify us before God and Man, from the charge of a pertinacious firmness, we may please to observe these following directions. pc-acp vvi d dt j n1 p-acp d, cc vbb j p-acp po12 n1 p-acp d j n2 c-acp vmb vvi pno12 p-acp np1 cc n1, p-acp dt n1 pp-f dt j n1, pns12 vmb vvi pc-acp vvi d j-vvg n2. (9) sermon (DIV1) 263 Page 120
992 1 st. Let our Religion be founded in Knowledg ; i. e. 1 Saint. Let our Religion be founded in Knowledge; i. e. crd zz. vvb po12 n1 vbb vvn p-acp n1; uh. sy. (9) sermon (DIV1) 264 Page 120
993 Let us be clearly and evidently convinced of the Truth of that to which we do adhere, Let us be clearly and evidently convinced of the Truth of that to which we do adhere, vvb pno12 vbi av-j cc av-j vvd pp-f dt n1 pp-f d p-acp r-crq pns12 vdb vvi, (9) sermon (DIV1) 264 Page 120
994 and then we may be sure we cannot be justly charged with Obstinacy for our adhering to it. and then we may be sure we cannot be justly charged with Obstinacy for our adhering to it. cc av pns12 vmb vbi j pns12 vmbx vbi av-j vvn p-acp n1 p-acp po12 n-vvg p-acp pn31. (9) sermon (DIV1) 264 Page 121
995 He who takes up his Religion upon trust, that receives all the Articles of his Creed by wholesale; He who Takes up his Religion upon trust, that receives all the Articles of his Creed by wholesale; pns31 r-crq vvz a-acp po31 n1 p-acp n1, cst vvz d dt n2 pp-f po31 np1 p-acp n1; (9) sermon (DIV1) 265 Page 121
996 believes as his Church believes, but it may be knows not either what that is, or wherefore he does so; believes as his Church believes, but it may be knows not either what that is, or Wherefore he does so; vvz p-acp po31 n1 vvz, p-acp pn31 vmb vbi vvz xx d r-crq d vbz, cc c-crq pns31 vdz av; (9) sermon (DIV1) 265 Page 121
997 'tis evident that such a credulous Disciple as this, may be blindly obstinate, but he cannot be wisely stedfast in the Faith. it's evident that such a credulous Disciple as this, may be blindly obstinate, but he cannot be wisely steadfast in the Faith. pn31|vbz j cst d dt j n1 c-acp d, vmb vbi av-j j, p-acp pns31 vmbx vbi av-j j p-acp dt n1. (9) sermon (DIV1) 265 Page 121
998 A good Christian must be able to give some more reasonable account of his Faith than this, A good Christian must be able to give Some more reasonable account of his Faith than this, dt j njp vmb vbi j pc-acp vvi d dc j n1 pp-f po31 n1 cs d, (9) sermon (DIV1) 265 Page 121
999 if ever he means to be securely firm in the Profession of it. if ever he means to be securely firm in the Profession of it. cs av pns31 vvz pc-acp vbi av-j j p-acp dt n1 pp-f pn31. (9) sermon (DIV1) 265 Page 121
1000 His Creed must be founded on some better Authority than a bare Credulity. And 'twill be a very useless Plea at the last day, that a man believed as his Church believed, when he might have had the opportunity of a better information, should he chance by so doing, to live and dye in a damnable Heresie ; His Creed must be founded on Some better authority than a bore Credulity. And it'll be a very useless Plea At the last day, that a man believed as his Church believed, when he might have had the opportunity of a better information, should he chance by so doing, to live and die in a damnable Heresy; po31 np1 vmb vbi vvn p-acp d jc n1 cs dt j n1. cc pn31|vmb vbi dt av j n1 p-acp dt ord n1, cst dt n1 vvn p-acp po31 n1 vvn, c-crq pns31 vmd vhi vhn dt n1 pp-f dt jc n1, vmd pns31 vvi p-acp av vdg, pc-acp vvi cc vvi p-acp dt j n1; (9) sermon (DIV1) 265 Page 121
1001 unless he can render some tolerable account either wherefore his Church believed so, or at least, unless he can render Some tolerable account either Wherefore his Church believed so, or At least, cs pns31 vmb vvi d j n1 av-d c-crq po31 n1 vvd av, cc p-acp ds, (9) sermon (DIV1) 265 Page 121
1002 wherefore it was that he submitted himself so servilely to her Authority. Wherefore it was that he submitted himself so servilely to her authority. c-crq pn31 vbds cst pns31 vvd px31 av av-j p-acp po31 n1. (9) sermon (DIV1) 265 Page 121
1003 But he that believes with knowledg, because he is clearly and evidently perswaded that it is the Truth, need never fear either the danger or imputation of such an Obstinacy, But he that believes with knowledge, Because he is clearly and evidently persuaded that it is the Truth, need never Fear either the danger or imputation of such an Obstinacy, p-acp pns31 cst vvz p-acp n1, c-acp pns31 vbz av-j cc av-j vvd cst pn31 vbz dt n1, vvb av-x vvb d dt n1 cc n1 pp-f d dt n1, (9) sermon (DIV1) 266 Page 120
1004 for his firmness in adhering to his Faith. for his firmness in adhering to his Faith. p-acp po31 n1 p-acp vvg p-acp po31 n1. (9) sermon (DIV1) 266 Page 120
1005 If, for instance, a Member of the Church of England reads in his Bible those express words of the Second Commandment, Thou shalt not make to thy self any graven Image, nor the likeness of any thing that is in Heaven above, &c. Thou shalt not Bow down to it, nor Worship it ; If, for instance, a Member of the Church of England reads in his bible those express words of the Second Commandment, Thou shalt not make to thy self any graved Image, nor the likeness of any thing that is in Heaven above, etc. Thou shalt not Bow down to it, nor Worship it; cs, p-acp n1, dt n1 pp-f dt n1 pp-f np1 vvz p-acp po31 np1 d j n2 pp-f dt ord n1, pns21 vm2 xx vvi p-acp po21 n1 d vvn n1, ccx dt n1 pp-f d n1 cst vbz p-acp n1 a-acp, av pns21 vm2 xx vvi a-acp p-acp pn31, ccx n1 pn31; (9) sermon (DIV1) 266 Page 120
1006 If he looks forward to the History of the New Testament, and there in the Institution of the Blessed Eucharist sees those words, Drink ye ALL of this, in as plain and legible Characters, If he looks forward to the History of the New Testament, and there in the Institution of the Blessed Eucharist sees those words, Drink you ALL of this, in as plain and legible Characters, cs pns31 vvz av-j p-acp dt n1 pp-f dt j n1, cc a-acp p-acp dt n1 pp-f dt j-vvn n1 vvz d n2, vvb pn22 av-d pp-f d, p-acp c-acp j cc j n2, (9) sermon (DIV1) 266 Page 120
1007 as those others, Take and Eat ; as those Others, Take and Eat; c-acp d n2-jn, vvb cc vvb; (9) sermon (DIV1) 266 Page 120
1008 and thereupon resolves never to be prevailed upon, either to Bow down himself before an Image, or to give up his Right to the Cup as well as to the Bread in that Holy Sacrament, whatever glosses may be made, and thereupon resolves never to be prevailed upon, either to Bow down himself before an Image, or to give up his Right to the Cup as well as to the Bred in that Holy Sacrament, whatever Glosses may be made, cc av vvz av-x pc-acp vbi vvn p-acp, av-d p-acp vvb a-acp px31 p-acp dt n1, cc pc-acp vvi a-acp po31 n-jn p-acp dt vvb c-acp av c-acp p-acp dt n1 p-acp cst j n1, r-crq n2 vmb vbi vvn, (9) sermon (DIV1) 266 Page 120
1009 or pretences be used to induce him to either; or pretences be used to induce him to either; cc n2 vbb vvn pc-acp vvi pno31 p-acp d; (9) sermon (DIV1) 266 Page 120
1010 'Tis evident that such a Firmness as this, cannot be called Obstinacy, unless these Scriptures be no longer the Word of God, or that no longer a Principle of Scripture, that in matters of plain and undoubted Command, we are to obey God rather than man. It's evident that such a Firmness as this, cannot be called Obstinacy, unless these Scriptures be no longer the Word of God, or that no longer a Principle of Scripture, that in matters of plain and undoubted Command, we Are to obey God rather than man. pn31|vbz j cst d dt n1 p-acp d, vmbx vbi vvn n1, cs d n2 vbb av-dx av-jc dt n1 pp-f np1, cc cst dx av-jc dt n1 pp-f np1, cst p-acp n2 pp-f n1 cc j n1, pns12 vbr pc-acp vvi n1 av-c cs n1. (9) sermon (DIV1) 266 Page 121
1011 And in these and the like instances, where the matter is clear even to demonstration, there is no doubt to be made, And in these and the like instances, where the matter is clear even to demonstration, there is no doubt to be made, cc p-acp d cc dt j n2, c-crq dt n1 vbz j av p-acp n1, pc-acp vbz dx n1 pc-acp vbi vvn, (9) sermon (DIV1) 267 Page 121
1012 but that such Knowledg will certainly secure us against the charge and danger of Obstinacy. But because all points in debate are not thus Evident, but on the contrary many are not a little obscure; but that such Knowledge will Certainly secure us against the charge and danger of Obstinacy. But Because all points in debate Are not thus Evident, but on the contrary many Are not a little Obscure; cc-acp cst d n1 vmb av-j vvi pno12 p-acp dt n1 cc n1 pp-f n1. cc-acp p-acp d n2 p-acp n1 vbr xx av j, p-acp p-acp dt n-jn d vbr xx dt j j; (9) sermon (DIV1) 267 Page 121
1013 therefore for the securing our selves from danger in our adherence to these too, we must to our Knowledg add, Therefore for the securing our selves from danger in our adherence to these too, we must to our Knowledge add, av p-acp dt vvg po12 n2 p-acp n1 p-acp po12 n1 p-acp d av, pns12 vmb p-acp po12 n1 vvi, (9) sermon (DIV1) 267 Page 121
1014 2 dly, A sincere zeal to discover the truth, with an affectionate Charity to those that differ from us. 2 dly, A sincere zeal to discover the truth, with an affectionate Charity to those that differ from us. crd av, dt j n1 p-acp vvb dt n1, p-acp dt j n1 p-acp d cst vvb p-acp pno12. (9) sermon (DIV1) 268 Page 121
1015 In such Cases as this, thô we must believe and profess according to what appears to us at present to be the Truth ; In such Cases as this, though we must believe and profess according to what appears to us At present to be the Truth; p-acp d n2 c-acp d, cs pns12 vmb vvi cc vvb vvg p-acp q-crq vvz p-acp pno12 p-acp j pc-acp vbi dt n1; (9) sermon (DIV1) 269 Page 121
1016 yet since the Evidence is not such as to exclude all possibility of our being mistaken, our adherence to it must be qualified with this reserve, yet since the Evidence is not such as to exclude all possibility of our being mistaken, our adherence to it must be qualified with this reserve, av c-acp dt n1 vbz xx d c-acp pc-acp vvi d n1 pp-f po12 vbg j, po12 n1 p-acp pn31 vmb vbi vvn p-acp d vvb, (9) sermon (DIV1) 269 Page 121
1017 neither rashly to censure those who are otherwise minded, nor obstinately to resolve never to change our Opinion, if we should perhaps be hereafter convinced that we ought to do so. neither rashly to censure those who Are otherwise minded, nor obstinately to resolve never to change our Opinion, if we should perhaps be hereafter convinced that we ought to do so. dx av-j p-acp vvb d r-crq vbr av vvn, ccx av-j p-acp vvb av p-acp vvb po12 n1, cs pns12 vmd av vbi av vvn cst pns12 vmd pc-acp vdi av. (9) sermon (DIV1) 269 Page 121
1018 Now in order hereunto, it is not necessary that a Man should either fluctuate in his present Faith, or not be firmly persuaded that he shall never see any reason to forsake it. Now in order hereunto, it is not necessary that a Man should either fluctuate in his present Faith, or not be firmly persuaded that he shall never see any reason to forsake it. av p-acp n1 av, pn31 vbz xx j cst dt n1 vmd d vvb p-acp po31 j n1, cc xx vbi av-j vvn cst pns31 vmb av-x vvi d n1 pc-acp vvi pn31. (9) sermon (DIV1) 270 Page 124
1019 It is sufficient to take off the imputation of obstinacy, that our stedfastness be such as not to exclude either a readiness of being better informed, if that be possible; It is sufficient to take off the imputation of obstinacy, that our steadfastness be such as not to exclude either a readiness of being better informed, if that be possible; pn31 vbz j pc-acp vvi a-acp dt n1 pp-f n1, cst po12 n1 vbb d c-acp xx pc-acp vvi d dt n1 pp-f vbg jc vvn, cs d vbb j; (9) sermon (DIV1) 270 Page 124
1020 or of making, upon all occasions, a strict and impartial enquiry into the Grounds and Reason of our Faith; or of making, upon all occasions, a strict and impartial enquiry into the Grounds and Reason of our Faith; cc pp-f vvg, p-acp d n2, dt j cc j n1 p-acp dt n2 cc vvb pp-f po12 n1; (9) sermon (DIV1) 270 Page 124
1021 or even of hearing freely whatever objections can fairly be brought against it. or even of hearing freely whatever objections can fairly be brought against it. cc av pp-f vvg av-j r-crq n2 vmb av-j vbi vvn p-acp pn31. (9) sermon (DIV1) 270 Page 124
1022 And all this with a sincere desire, and stedfast resolution to discover and embrace the Truth, wheresoever it lies; And all this with a sincere desire, and steadfast resolution to discover and embrace the Truth, wheresoever it lies; cc d d p-acp dt j n1, cc j n1 pc-acp vvi cc vvi dt n1, c-crq pn31 vvz; (9) sermon (DIV1) 270 Page 124
1023 Whether it be that which we now suppose to be so, or whether it shall be found to be on the contrary side. Whither it be that which we now suppose to be so, or whither it shall be found to be on the contrary side. cs pn31 vbb d r-crq pns12 av vvb pc-acp vbi av, cc cs pn31 vmb vbi vvn pc-acp vbi p-acp dt j-jn n1. (9) sermon (DIV1) 270 Page 124
1024 He who is thus disposed in his mind at all times to receive instruction, and never presumes rashly to condemn any one that is thus in like manner disposed, however otherwise disagreeing in Opinion from Him; He who is thus disposed in his mind At all times to receive instruction, and never Presumest rashly to condemn any one that is thus in like manner disposed, however otherwise disagreeing in Opinion from Him; pns31 r-crq vbz av vvn p-acp po31 n1 p-acp d n2 p-acp vvb n1, cc av-x vv2 av-j p-acp vvb d pi cst vbz av p-acp j n1 vvn, c-acp av vvg p-acp n1 p-acp pno31; (9) sermon (DIV1) 270 Page 124
1025 need never fear that his firmness is any other than that Wise and Christian stedfastness which our Text requires, not such an obstinacy as both that and we most justly detest and condemn. need never Fear that his firmness is any other than that Wise and Christian steadfastness which our Text requires, not such an obstinacy as both that and we most justly detest and condemn. vvb av-x vvb cst po31 n1 vbz d n-jn cs cst j cc np1 n1 r-crq po12 n1 vvz, xx d dt n1 p-acp d d cc pns12 av-ds av-j vvi cc vvi. (9) sermon (DIV1) 270 Page 124
1026 But here then we must look to the other extreme, and take heed, lest for fear of being perversly constant to our Faith, we fall into a weak and criminal Instability. To prevent this, these three things may be consider'd: 1 st. That we carefully avoid all Vnworthy Motives of changing our Religion. 2 dly, That we be not too apt to entertain an ill Opinion of it. 3 dly, That if any Arguments shall at any time be brought against it that may deserve our considering; But Here then we must look to the other extreme, and take heed, lest for Fear of being perversely constant to our Faith, we fallen into a weak and criminal Instability. To prevent this, these three things may be considered: 1 Saint. That we carefully avoid all Unworthy Motives of changing our Religion. 2 dly, That we be not too apt to entertain an ill Opinion of it. 3 dly, That if any Arguments shall At any time be brought against it that may deserve our considering; cc-acp av cs pns12 vmb vvi p-acp dt av-jn j-jn, cc vvb n1, cs p-acp n1 pp-f vbg av-j j p-acp po12 n1, pns12 vvb p-acp dt j cc j-jn n1. pc-acp vvi d, d crd n2 vmb vbi vvn: crd zz. cst pns12 av-j vvi d j n2 pp-f vvg po12 n1. crd av, cst pns12 vbb xx av j pc-acp vvi dt j-jn n1 pp-f pn31. crd av, cst cs d n2 vmb p-acp d n1 vbi vvn p-acp pn31 cst vmb vvi po12 vvg; (9) sermon (DIV1) 271 Page 125
1027 we then be sure to give Them that due and diligent Examination, that we ought to do. we then be sure to give Them that due and diligent Examination, that we ought to do. pns12 av vbb j pc-acp vvi pno32 d j-jn cc j n1, cst pns12 vmd pc-acp vdi. (9) sermon (DIV1) 271 Page 125
1028 I st, He that will be stedfast in the Faith, must above all things take heed to arm himself against all unworthy Motives of changing his Religion. I Saint, He that will be steadfast in the Faith, must above all things take heed to arm himself against all unworthy Motives of changing his Religion. pns11 zz, pns31 cst vmb vbi j p-acp dt n1, vmb p-acp d n2 vvb n1 pc-acp vvi px31 p-acp d j n2 pp-f vvg po31 n1. (9) sermon (DIV1) 272 Page 125
1029 It is very sad to consider what unchristian means are made use of by some persons to propagate their Religion: And a Man need almost no other assurance that it cannot be from God, than to see the Professors of it pursue such methods for the promoting of its Interest, as most certainly never came down from above. It is very sad to Consider what unchristian means Are made use of by Some Persons to propagate their Religion: And a Man need almost no other assurance that it cannot be from God, than to see the Professors of it pursue such methods for the promoting of its Interest, as most Certainly never Come down from above. pn31 vbz av j pc-acp vvi r-crq j n2 vbr vvn n1 pp-f p-acp d n2 p-acp vvi po32 n1: cc dt n1 vvb av av-dx j-jn n1 cst pn31 vmbx vbi p-acp np1, cs pc-acp vvi dt n2 pp-f pn31 vvi d n2 p-acp dt j-vvg pp-f po31 n1, p-acp ds av-j av vvd a-acp p-acp a-acp. (9) sermon (DIV1) 273 Page 124
1030 Thus, if a Man's fortunes be mean, or his ambition great ; Thus, if a Man's fortune's be mean, or his ambition great; av, cs dt ng1 n2 vbb j, cc po31 n1 j; (9) sermon (DIV1) 274 Page 124
1031 If Religion has not taken so deep root in his Soul as to enable him to overcome the flatteries and temptations of a present Interest and Advantage ; If Religion has not taken so deep root in his Soul as to enable him to overcome the flatteries and temptations of a present Interest and Advantage; cs n1 vhz xx vvn av j-jn n1 p-acp po31 n1 c-acp pc-acp vvi pno31 pc-acp vvi dt n2 cc n2 pp-f dt j n1 cc n1; (9) sermon (DIV1) 274 Page 124
1032 then there shall not be wanting a seducer presently to shew him, that he must needs be out of the right way, then there shall not be wanting a seducer presently to show him, that he must needs be out of the right Way, av pc-acp vmb xx vbi vvg dt n1 av-j pc-acp vvi pno31, cst pns31 vmb av vbi av pp-f dt j-jn n1, (9) sermon (DIV1) 274 Page 124
1033 because it is not that which leads to preferment. And 'tis great odds but a good Place, Because it is not that which leads to preferment. And it's great odds but a good Place, c-acp pn31 vbz xx d r-crq vvz p-acp n1. cc pn31|vbz j n2 p-acp dt j n1, (9) sermon (DIV1) 274 Page 124
1034 or an Honourable Title, will quickly appear a more infallible mark of the true Church, than any that Scripture or Antiquity can furnish to the contrary. or an Honourable Title, will quickly appear a more infallible mark of the true Church, than any that Scripture or Antiquity can furnish to the contrary. cc dt j n1, vmb av-j vvi dt dc j n1 pp-f dt j n1, cs d cst n1 cc n1 vmb vvi p-acp dt n-jn. (9) sermon (DIV1) 274 Page 124
1035 If this will not do, and Interest cannot prevail, then the other governing passion of our Minds, mens fears, are tried. If this will not do, and Interest cannot prevail, then the other governing passion of our Minds, men's fears, Are tried. cs d vmb xx vdi, cc n1 vmbx vvi, cs dt j-jn vvg n1 pp-f po12 n2, ng2 n2, vbr vvn. (9) sermon (DIV1) 275 Page 124
1036 Instead of these allurements, the False Teacher now thunders out Hell and Damnation against us. Instead of these allurements, the False Teacher now Thunders out Hell and Damnation against us. av pp-f d n2, dt j n1 av vvz av n1 cc n1 p-acp pno12. (9) sermon (DIV1) 275 Page 124
1037 Nothing but Curses and Anathema 's to be expected by us if we continue firm in our Faith. Nothing but Curses and Anathema is to be expected by us if we continue firm in our Faith. pix p-acp n2 cc n1 vbz pc-acp vbi vvn p-acp pno12 cs pns12 vvb j p-acp po12 n1. (9) sermon (DIV1) 275 Page 124
1038 And it shall be none of the Prophets nor his Churches fault, if all the Horrors and Miseries of this present life be not employ'd against us, in charity, to prevent our falling into the Everlasting Punishments of the next. And it shall be none of the prophets nor his Churches fault, if all the Horrors and Misery's of this present life be not employed against us, in charity, to prevent our falling into the Everlasting Punishments of the next. cc pn31 vmb vbi pix pp-f dt n2 ccx po31 n2 n1, cs d dt n2 cc ng1 pp-f d j n1 vbb xx vvd p-acp pno12, p-acp n1, pc-acp vvi po12 n-vvg p-acp dt j n2 pp-f dt ord. (9) sermon (DIV1) 275 Page 124
1039 The Truth is, I am ashamed to recount what unworthy means some have not been ashamed to make use of to promote their Religion, and draw us away from our stedfastness. The Truth is, I am ashamed to recount what unworthy means Some have not been ashamed to make use of to promote their Religion, and draw us away from our steadfastness. dt n1 vbz, pns11 vbm j pc-acp vvi r-crq j n2 d vhb xx vbn j pc-acp vvi n1 pp-f p-acp vvb po32 n1, cc vvb pno12 av p-acp po12 n1. (9) sermon (DIV1) 276 Page 125
1040 France and Savoy, Hungary and Germany ; France and Savoy, Hungary and Germany; np1 cc np1, np1 cc np1; (9) sermon (DIV1) 276 Page 125
1041 The Old World and the New, have all, and that but very lately been witnesses what ways it is that Popery has, The Old World and the New, have all, and that but very lately been Witnesses what ways it is that Popery has, dt j n1 cc dt j, vhb d, cc cst p-acp av av-j vbn n2 r-crq n2 pn31 vbz cst n1 vhz, (9) sermon (DIV1) 276 Page 125
1042 and does, and if ever it means effectually to prevail, must take to propagate its interest: and does, and if ever it means effectually to prevail, must take to propagate its Interest: cc vdz, cc cs av pn31 vvz av-j pc-acp vvi, vmb vvi pc-acp vvi po31 n1: (9) sermon (DIV1) 276 Page 125
1043 — Animus meminisse horret, luctú { que } refugit. — Animus Meminisse Horret, luctú { que } refugit. — fw-la fw-la fw-la, n1 { fw-fr } fw-fr. (9) sermon (DIV1) 276 Page 125
1044 Now he that shall be so unhappy as to suffer himself by any of these motives, which a constant Man might and ought to have overcome, to be seduced from the right Faith; Now he that shall be so unhappy as to suffer himself by any of these motives, which a constant Man might and ought to have overcome, to be seduced from the right Faith; av pns31 cst vmb vbi av j c-acp pc-acp vvi px31 p-acp d pp-f d n2, r-crq dt j n1 vmd cc vmd pc-acp vhi vvn, pc-acp vbi vvn p-acp dt j-jn n1; (9) sermon (DIV1) 276 Page 125
1045 he may deserve indeed to be pitied now, but I fear he will hardly be hereafter excused. he may deserve indeed to be pitied now, but I Fear he will hardly be hereafter excused. pns31 vmb vvi av pc-acp vbi vvn av, cc-acp pns11 vvb pns31 vmb av vbi av vvn. (9) sermon (DIV1) 276 Page 125
1046 But it is not sufficient to secure our selves against this danger. He that will be constant in his Religion, as he ought to be, must see, But it is not sufficient to secure our selves against this danger. He that will be constant in his Religion, as he ought to be, must see, p-acp pn31 vbz xx j pc-acp vvi po12 n2 p-acp d n1. pns31 cst vmb vbi j p-acp po31 n1, c-acp pns31 vmd pc-acp vbi, vmb vvi, (9) sermon (DIV1) 277 Page 125
1047 2 dly, That he be not too apt to entertain an ill Opinion of it. 2 dly, That he be not too apt to entertain an ill Opinion of it. crd av, cst pns31 vbb xx av j pc-acp vvi dt j-jn n1 pp-f pn31. (9) sermon (DIV1) 278 Page 125
1048 For if it be Obstinacy on the one hand, not to admit of any Conviction thò never so clear and reasonable; For if it be Obstinacy on the one hand, not to admit of any Conviction thò never so clear and reasonable; c-acp cs pn31 vbb n1 p-acp dt crd n1, xx pc-acp vvi pp-f d n1 fw-la av av j cc j; (9) sermon (DIV1) 279 Page 125
1049 it is certainly a great Weakness on the other, to be affrighted at every shadow of an Argument, and to put it in the power of every little Disputer to prejudice us against our Religion, because one who is its professed Enemy, rails against it, it is Certainly a great Weakness on the other, to be affrighted At every shadow of an Argument, and to put it in the power of every little Disputer to prejudice us against our Religion, Because one who is its professed Enemy, rails against it, pn31 vbz av-j dt j n1 p-acp dt n-jn, pc-acp vbi vvn p-acp d n1 pp-f dt n1, cc pc-acp vvi pn31 p-acp dt n1 pp-f d j n1 p-acp n1 pno12 p-acp po12 n1, c-acp pi r-crq vbz po31 j-vvn n1, vvz p-acp pn31, (9) sermon (DIV1) 279 Page 128
1050 and pretends it is a very ill One. and pretends it is a very ill One. cc vvz pn31 vbz dt j j-jn crd. (9) sermon (DIV1) 279 Page 128
1051 He would, I believe, be thought a very credulous person indeed, who should begin to stagger and fall into a trembling, He would, I believe, be Thought a very credulous person indeed, who should begin to stagger and fallen into a trembling, pns31 vmd, pns11 vvb, vbb vvn dt j j n1 av, r-crq vmd vvi pc-acp vvi cc vvi p-acp dt j-vvg, (9) sermon (DIV1) 280 Page 128
1052 thô he saw himself upon plain and even Ground, because a bold and fanciful man is very positive that 'tis a precipice. And doubtless that Man is no less to be pitied, that is frighted for fear he should be in the wrong, though he saw himself upon plain and even Ground, Because a bold and fanciful man is very positive that it's a precipice. And doubtless that Man is no less to be pitied, that is frighted for Fear he should be in the wrong, cs pns31 vvd px31 p-acp j cc av n1, p-acp dt j cc j n1 vbz av j cst pn31|vbz dt n1. cc av-j d n1 vbz av-dx av-dc pc-acp vbi vvn, cst vbz vvn p-acp n1 pns31 vmd vbi p-acp dt n-jn, (9) sermon (DIV1) 280 Page 128
1053 thô he has the undoubted Authority of Scripture and Antiquity, nay, and even of Sense and Reason too on his side, though he has the undoubted authority of Scripture and Antiquity, nay, and even of Sense and Reason too on his side, cs pns31 vhz dt j n1 pp-f n1 cc n1, uh, cc av pp-f n1 cc vvb av p-acp po31 n1, (9) sermon (DIV1) 280 Page 128
1054 as often as every Common-place Trifler shall think fit to run over his division upon the Church, the Antiquity, Succession, Infallibility of it; as often as every Commonplace Trifler shall think fit to run over his division upon the Church, the Antiquity, Succession, Infallibility of it; c-acp av c-acp d n1 n1 vmb vvi j pc-acp vvi p-acp po31 n1 p-acp dt n1, dt n1, n1, n1 pp-f pn31; (9) sermon (DIV1) 280 Page 128
1055 and, without either Modesty or Proof, call us Hereticks. If Men have Reason on their side, and, without either Modesty or Proof, call us Heretics. If Men have Reason on their side, cc, p-acp d n1 cc n1, vvb pno12 n2. cs n2 vhb n1 p-acp po32 n1, (9) sermon (DIV1) 280 Page 128
1056 if they have Scripture for what they say, let them on God 's Name produce it: if they have Scripture for what they say, let them on God is Name produce it: cs pns32 vhb n1 p-acp r-crq pns32 vvb, vvb pno32 p-acp np1 vbz n1 vvb pn31: (9) sermon (DIV1) 280 Page 128
1057 We are always ready to consider and to submit to such convictions. We Are always ready to Consider and to submit to such convictions. pns12 vbr av j pc-acp vvi cc pc-acp vvi p-acp d n2. (9) sermon (DIV1) 280 Page 128
1058 But otherwise to think to perswade us that we are in utter darkness when we see the Sun shining in our faces; But otherwise to think to persuade us that we Are in utter darkness when we see the Sun shining in our faces; p-acp av pc-acp vvi pc-acp vvi pno12 d pns12 vbr p-acp j n1 c-crq pns12 vvb dt n1 vvg p-acp po12 n2; (9) sermon (DIV1) 280 Page 129
1059 That we must be damned for not believing that what we see, and tast, and know, to be but a bit of Bread, is not the Body of a Man ; That we must be damned for not believing that what we see, and taste, and know, to be but a bit of Bred, is not the Body of a Man; cst pns12 vmb vbi vvn c-acp xx vvg d r-crq pns12 vvi, cc vvi, cc vvb, pc-acp vbi p-acp dt n1 pp-f n1, vbz xx dt n1 pp-f dt n1; (9) sermon (DIV1) 280 Page 129
1060 That they are not Infallible, who are actually involved in the grossest Errors ; That they Are not Infallible, who Are actually involved in the Grossest Errors; cst pns32 vbr xx j, r-crq vbr av-j vvn p-acp dt js n2; (9) sermon (DIV1) 280 Page 129
1061 In a word, That our Church had no being before Luther, every Article of whose Faith is founded upon the Authority of the Holy Scriptures, and has been professed in all Ages of the Church from the Apostles to this day; In a word, That our Church had no being before Luther, every Article of whose Faith is founded upon the authority of the Holy Scriptures, and has been professed in all Ages of the Church from the Apostles to this day; p-acp dt n1, cst po12 n1 vhd dx vbg p-acp np1, d n1 pp-f rg-crq n1 vbz vvn p-acp dt n1 pp-f dt j n2, cc vhz vbn vvn p-acp d n2 pp-f dt n1 p-acp dt n2 p-acp d n1; (9) sermon (DIV1) 280 Page 129
1062 this is certainly one of the most unreasonable things in the whole World, and what ought not by any means to stagger our stedfastness. this is Certainly one of the most unreasonable things in the Whole World, and what ought not by any means to stagger our steadfastness. d vbz av-j crd pp-f dt av-ds j n2 p-acp dt j-jn n1, cc q-crq vmd xx p-acp d n2 pc-acp vvi po12 n1. (9) sermon (DIV1) 280 Page 129
1063 And now having secured our selves on both these sides, it only remains to preserve our Constancy; And now having secured our selves on both these sides, it only remains to preserve our Constancy; cc av vhg vvn po12 n2 p-acp d d n2, pn31 av-j vvz pc-acp vvi po12 n1; (9) sermon (DIV1) 281 Page 129
1064 3 dly, That if at any time any Arguments should be offer'd to us that may deserve our regard, we then be sure to give them that due and wise Examination that we ought to do. 3 dly, That if At any time any Arguments should be offered to us that may deserve our regard, we then be sure to give them that due and wise Examination that we ought to do. crd av, cst cs p-acp d n1 d n2 vmd vbi vvn p-acp pno12 cst vmb vvi po12 n1, pns12 av vbb j pc-acp vvi pno32 d j-jn cc j n1 cst pns12 vmd pc-acp vdi. (9) sermon (DIV1) 282 Page 129
1065 It is a very great Weakness, and indeed a very great fault in many persons, that if at any time they begin to doubt in their belief of any part of their Faith which they have been taught to profess, they presently abandon their own Guides, and run for satisfaction to those who are the professed Enemies of their Religion. From henceforth they hear nothing but what is ill of their Church ; It is a very great Weakness, and indeed a very great fault in many Persons, that if At any time they begin to doubt in their belief of any part of their Faith which they have been taught to profess, they presently abandon their own Guides, and run for satisfaction to those who Are the professed Enemies of their Religion. From henceforth they hear nothing but what is ill of their Church; pn31 vbz dt av j n1, cc av dt j j n1 p-acp d n2, cst cs p-acp d n1 pns32 vvb pc-acp vvi p-acp po32 n1 pp-f d n1 pp-f po32 n1 r-crq pns32 vhb vbn vvn p-acp vvb, pns32 av-j vvi po32 d n2, cc vvi p-acp n1 p-acp d r-crq vbr dt j-vvn n2 pp-f po32 n1. p-acp av pns32 vvb pix cc-acp r-crq vbz j-jn pp-f po32 n1; (9) sermon (DIV1) 283 Page 130
1066 they are taught more and more to suspect the way that they are in; and then 'tis odds but a very little examination suffices to make them leave it. they Are taught more and more to suspect the Way that they Are in; and then it's odds but a very little examination Suffices to make them leave it. pns32 vbr vvn av-dc cc av-dc pc-acp vvi dt n1 cst pns32 vbr p-acp; cc av pn31|vbz n2 p-acp dt j j n1 vvz pc-acp vvi pno32 vvi pn31. (9) sermon (DIV1) 283 Page 130
1067 This is certainly a very great fault, and will one day prove of very dangerous consequence. This is Certainly a very great fault, and will one day prove of very dangerous consequence. d vbz av-j dt j j n1, cc vmb crd n1 vvi pp-f av j n1. (9) sermon (DIV1) 284 Page 130
1068 What such persons may think of changing their Religion, I cannot tell; What such Persons may think of changing their Religion, I cannot tell; q-crq d n2 vmb vvi pp-f vvg po32 n1, pns11 vmbx vvi; (9) sermon (DIV1) 284 Page 130
1069 but sure I am, our greatest Charity will hardly enable us to entertain any very comfortable Opinion of them. but sure I am, our greatest Charity will hardly enable us to entertain any very comfortable Opinion of them. cc-acp av-j pns11 vbm, po12 js n1 vmb av vvi pno12 pc-acp vvi d j j n1 pp-f pno32. (9) sermon (DIV1) 284 Page 130
1070 Nor are they such as those that we either say, or believe may be saved, notwithstanding the errors and corruptions of that Church with which they Communicate. Nor Are they such as those that we either say, or believe may be saved, notwithstanding the errors and corruptions of that Church with which they Communicate. ccx vbr pns32 d p-acp d cst pns12 d vvb, cc vvi vmb vbi vvn, a-acp dt n2 cc n2 pp-f d n1 p-acp r-crq pns32 vvb. (9) sermon (DIV1) 284 Page 130
1071 He that will make a safe change from one Religion to another, must not think it enough to enquire into one or two points, and having received a satisfaction in them, embrace all the rest at a venture for their sakes; He that will make a safe change from one Religion to Another, must not think it enough to inquire into one or two points, and having received a satisfaction in them, embrace all the rest At a venture for their sakes; pns31 cst vmb vvi dt j n1 p-acp crd n1 p-acp j-jn, vmb xx vvi pn31 av-d pc-acp vvi p-acp crd cc crd n2, cc vhg vvn dt n1 p-acp pno32, vvb d dt n1 p-acp dt n1 p-acp po32 n2; (9) sermon (DIV1) 285 Page 130
1072 but he must pass distinctly through every Article in debate. but he must pass distinctly through every Article in debate. cc-acp pns31 vmb vvi av-j p-acp d n1 p-acp n1. (9) sermon (DIV1) 285 Page 130
1073 He must enquire, not only whether the Church of which he is at present a Member, be not mistaken in some points, it may be there is no Church in the World that is absolutely free from all kind of Error; He must inquire, not only whither the Church of which he is At present a Member, be not mistaken in Some points, it may be there is no Church in the World that is absolutely free from all kind of Error; pns31 vmb vvi, xx av-j cs dt n1 pp-f r-crq pns31 vbz p-acp j dt n1, vbb xx vvn p-acp d n2, pn31 vmb vbi a-acp vbz dx n1 p-acp dt n1 cst vbz av-j j p-acp d n1 pp-f n1; (9) sermon (DIV1) 285 Page 131
1074 But whether those mistakes be of such a consequence, that he cannot communicate any longer with it on the account of them. But whither those mistakes be of such a consequence, that he cannot communicate any longer with it on the account of them. cc-acp cs d n2 vbb pp-f d dt n1, cst pns31 vmbx vvi d av-jc p-acp pn31 p-acp dt n1 pp-f pno32. (9) sermon (DIV1) 285 Page 131
1075 When this is done, the greatest difficulty will still remain, to examine with the same diligence every Article of that other Church to which he is tempted: When this is done, the greatest difficulty will still remain, to examine with the same diligence every Article of that other Church to which he is tempted: c-crq d vbz vdn, dt js n1 vmb av vvi, pc-acp vvi p-acp dt d n1 d n1 pp-f d j-jn n1 p-acp r-crq pns31 vbz vvn: (9) sermon (DIV1) 285 Page 131
1076 For else, thô he should have reason to forsake his own Church, he will yet be but little advantaged if he goes to another that is as bad, For Else, though he should have reason to forsake his own Church, he will yet be but little advantaged if he Goes to Another that is as bad, c-acp av, cs pns31 vmd vhi n1 pc-acp vvi po31 d n1, pns31 vmb av vbi cc-acp av-j vvn cs pns31 vvz p-acp j-jn cst vbz a-acp j, (9) sermon (DIV1) 285 Page 131
1077 or, it may be, worse than that. or, it may be, Worse than that. cc, pn31 vmb vbi, av-jc cs d. (9) sermon (DIV1) 285 Page 131
1078 If there he should find the most part well, yet so that there are but any One or Two things so Erroneous as to oblige him to profess what he thinks to be false, or to practice what is unlawful, even this will be sufficient to hinder him from reconciling himself to it. If there he should find the most part well, yet so that there Are but any One or Two things so Erroneous as to oblige him to profess what he thinks to be false, or to practice what is unlawful, even this will be sufficient to hinder him from reconciling himself to it. cs a-acp pns31 vmd vvi dt av-ds n1 av, av av cst a-acp vbr p-acp d crd cc crd n2 av j p-acp pc-acp vvi pno31 p-acp vvb r-crq pns31 vvz pc-acp vbi j, cc p-acp n1 r-crq vbz j, av d vmb vbi j pc-acp vvi pno31 p-acp n-vvg px31 p-acp pn31. (9) sermon (DIV1) 285 Page 131
1079 And in all this, there must be a serious, and diligent, and impartial search. There must be no prejudice in favour of the One, or against the Other; And in all this, there must be a serious, and diligent, and impartial search. There must be no prejudice in favour of the One, or against the Other; cc p-acp d d, pc-acp vmb vbi dt j, cc j, cc j n1. pc-acp vmb vbi dx n1 p-acp n1 pp-f dt crd, cc p-acp dt n-jn; (9) sermon (DIV1) 285 Page 131
1080 no desire that the Truth should be on this side, rather than on that: In short, nothing must be omitted, whereby he might reasonably have got a better Information. no desire that the Truth should be on this side, rather than on that: In short, nothing must be omitted, whereby he might reasonably have god a better Information. dx n1 cst dt n1 vmd vbi p-acp d n1, av-c cs p-acp d: p-acp j, pix vmb vbi vvn, c-crq pns31 vmd av-j vhb vvn dt jc n1. (9) sermon (DIV1) 285 Page 131
1081 And to all this Care, there must be added fervent Prayer to God for his assistance. And to all this Care, there must be added fervent Prayer to God for his assistance. cc p-acp d d n1, pc-acp vmb vbi vvn j n1 p-acp np1 p-acp po31 n1. (9) sermon (DIV1) 285 Page 132
1082 He who falls away from his first Faith on any lesser convicton than this, can never excuse himself from a criminal lightness in a matter of such concern. He who falls away from his First Faith on any lesser Conviction than this, can never excuse himself from a criminal lightness in a matter of such concern. pns31 r-crq vvz av p-acp po31 ord n1 p-acp d jc n1 cs d, vmb av-x vvi px31 p-acp dt j-jn n1 p-acp dt n1 pp-f d vvb. (9) sermon (DIV1) 285 Page 132
1083 And for him that sincerely does this, I shall, for my part, be content that he should leave the Church of England, whenever he can be thus convinced that any other, And for him that sincerely does this, I shall, for my part, be content that he should leave the Church of England, whenever he can be thus convinced that any other, cc p-acp pno31 cst av-j vdz d, pns11 vmb, p-acp po11 n1, vbb j cst pns31 vmd vvi dt n1 pp-f np1, av pns31 vmb vbi av vvn cst d n-jn, (9) sermon (DIV1) 285 Page 132
1084 but especially that the Church of Rome is a safer way to Salvation. And this may suffice to have been said to the first particular; but especially that the Church of Room is a safer Way to Salvation. And this may suffice to have been said to the First particular; cc-acp av-j cst dt n1 pp-f vvb vbz dt jc n1 p-acp n1. cc d vmb vvi pc-acp vhi vbn vvn p-acp dt ord j; (9) sermon (DIV1) 285 Page 132
1085 What that stedfastness in Religion is, to which our Text exhorts us. I go on 2 dly to shew, What that steadfastness in Religion is, to which our Text exhorts us. I go on 2 dly to show, q-crq d n1 p-acp n1 vbz, p-acp r-crq po12 n1 vvz pno12. pns11 vvb p-acp crd av-j pc-acp vvi, (9) sermon (DIV1) 286 Page 132
1086 II. Upon what Motives it was that the Apostle here stirred up the Christians to whom he wrote, II Upon what Motives it was that the Apostle Here stirred up the Christians to whom he wrote, crd p-acp r-crq n2 pn31 vbds d dt n1 av vvd a-acp dt np1 p-acp ro-crq pns31 vvd, (9) sermon (DIV1) 287 Page 132
1087 and that I am now in like manner to exhort you, to such a stedfastness. Now these our Text reduces to this One General Consideration; and that I am now in like manner to exhort you, to such a steadfastness. Now these our Text reduces to this One General Consideration; cc cst pns11 vbm av p-acp j n1 pc-acp vvi pn22, p-acp d dt n1. av d po12 n1 vvz p-acp d crd j n1; (9) sermon (DIV1) 287 Page 132
1088 That they both understood their danger, and were expresly forewarn'd by his Epistle how careful it would behove them to be, to arm themselves against it: That they both understood their danger, and were expressly forewarned by his Epistle how careful it would behove them to be, to arm themselves against it: cst pns32 d vvd po32 n1, cc vbdr av-j vvn p-acp po31 n1 c-crq j pn31 vmd vvi pno32 pc-acp vbi, p-acp vvi px32 p-acp pn31: (9) sermon (DIV1) 288 Page 133
1089 Ye therefore, Beloved, seeing ye know these things before, Beware. You Therefore, beloved, seeing you know these things before, Beware. pn22 av, j-vvn, vvg pn22 vvb d n2 a-acp, vvb. (9) sermon (DIV1) 288 Page 133
1090 And doubtless it is not only a great security, but ought to be also a great engagement to such a vigilance, to be thus expresly forewarned of our danger. And doubtless it is not only a great security, but ought to be also a great engagement to such a vigilance, to be thus expressly forewarned of our danger. cc av-j pn31 vbz xx av-j dt j n1, cc-acp pi pc-acp vbi av dt j n1 p-acp d dt n1, pc-acp vbi av av-j vvn pp-f po12 n1. (9) sermon (DIV1) 288 Page 133
1091 And he who either neglecting or despising the Admonition, suffers himself to be seduced from his own stedfastness, must certainly be utterly inexcusable both in the sight of God and Man for his Inconstancy. And he who either neglecting or despising the Admonition, suffers himself to be seduced from his own steadfastness, must Certainly be utterly inexcusable both in the sighed of God and Man for his Inconstancy. cc pns31 r-crq av-d vvg cc vvg dt n1, vvz px31 pc-acp vbi vvn p-acp po31 d n1, vmb av-j vbi av-j j av-d p-acp dt n1 pp-f np1 cc n1 p-acp po31 n1. (9) sermon (DIV1) 288 Page 133
1092 But that which will aggravate this neglect yet much more, is the consideration of those Motives by which the Apostle here cautions them to Beware, and which therefore I must lay a little more distinctly before you. But that which will aggravate this neglect yet much more, is the consideration of those Motives by which the Apostle Here cautions them to Beware, and which Therefore I must lay a little more distinctly before you. p-acp cst r-crq vmb vvi d n1 av av-d av-dc, vbz dt n1 pp-f d n2 p-acp r-crq dt n1 av n2 pno32 p-acp vvb, cc r-crq av pns11 vmb vvi dt j av-dc av-j p-acp pn22. (9) sermon (DIV1) 289 Page 133
1093 Now such were especially these two. 1 st. The dangerousness of those seducers that were crept in amongst them: Now such were especially these two. 1 Saint. The dangerousness of those seducers that were crept in among them: av d vbdr av-j d crd. crd zz. dt n1 pp-f d n2 cst vbdr vvn p-acp p-acp pno32: (9) sermon (DIV1) 289 Page 133
1094 And this not so much in respect of their cunning and diligence, thô that too were considerable; And this not so much in respect of their cunning and diligence, though that too were considerable; cc d xx av av-d p-acp n1 pp-f po32 j-jn cc n1, c-acp d av vbdr j; (9) sermon (DIV1) 290 Page 133
1095 as of the motives they used to draw them from their stedfastness. There are, it may be, scarce any two things in the World, the weakness and corruption of Man's Nature consider'd, more apt to seduce, as of the motives they used to draw them from their steadfastness. There Are, it may be, scarce any two things in the World, the weakness and corruption of Man's Nature considered, more apt to seduce, c-acp pp-f dt n2 pns32 vvd pc-acp vvi pno32 p-acp po32 n1. pc-acp vbr, pn31 vmb vbi, av-j d crd n2 p-acp dt n1, dt n1 cc n1 pp-f ng1 n1 vvn, av-dc j pc-acp vvi, (9) sermon (DIV1) 290 Page 133
1096 than an easie Practice, supported with high Pretences ; than an easy Practice, supported with high Pretences; cs dt j n1, vvn p-acp j n2; (9) sermon (DIV1) 290 Page 134
1097 when both the way that is offer'd is extremely agreeable to our loose inclinations, and the Proponent wonderfully confident in the tender of it; when both the Way that is offered is extremely agreeable to our lose inclinations, and the Proponent wonderfully confident in the tender of it; c-crq d dt n1 cst vbz vvn vbz av-jn j p-acp po12 j n2, cc dt j av-j j p-acp dt j pp-f pn31; (9) sermon (DIV1) 290 Page 134
1098 And both these St. Peter here tells us, were to be found in the Hereticks against whom he forewarns them: And both these Saint Peter Here tells us, were to be found in the Heretics against whom he forewarns them: cc d d n1 np1 av vvz pno12, vbdr pc-acp vbi vvn p-acp dt n2 p-acp ro-crq pns31 vvz pno32: (9) sermon (DIV1) 290 Page 134
1099 And indeed 'twas upon this account especially, that he seemed to be so apprehensive of their prevailing. And indeed 'twas upon this account especially, that he seemed to be so apprehensive of their prevailing. cc av pn31|vbds p-acp d n1 av-j, cst pns31 vvd pc-acp vbi av j pp-f po32 j-vvg. (9) sermon (DIV1) 290 Page 134
1100 For when (says he) they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness. For when (Says he) they speak great swelling words of vanity, they allure through the Lustiest of the Flesh, through much wantonness. c-acp c-crq (vvz pns31) pns32 vvb j j-vvg n2 pp-f n1, pns32 vvi p-acp dt n2 pp-f dt n1, p-acp d n1. (9) sermon (DIV1) 290 Page 134
1101 And therefore, as he said before, ver. 2. Many shall follow their pernicious, or rather, And Therefore, as he said before, ver. 2. Many shall follow their pernicious, or rather, cc av, c-acp pns31 vvd a-acp, fw-la. crd d vmb vvi po32 j, cc av-c, (9) sermon (DIV1) 290 Page 134
1102 as both the Original Greek, and our own Marginal Note read it, their loose, their lascivious ways. But, as both the Original Greek, and our own Marginal Note read it, their lose, their lascivious ways. But, c-acp d dt j-jn jp, cc po12 d j n1 vvi pn31, po32 j, po32 j n2. p-acp, (9) sermon (DIV1) 290 Page 134
1103 2 dly. Another danger there was, and that no less to be considered than the foregoing. 2 dly. another danger there was, and that no less to be considered than the foregoing. crd av-j. j-jn n1 a-acp vbds, cc cst dx av-dc pc-acp vbi vvn cs dt vvg. (9) sermon (DIV1) 291 Page 134
1104 The Christians to whom he wrote, were under some trial and persecution for the Faith of Christ, and these Hereticks who chiefly provided for the ease and quiet of this present life, had found out a remedy against that danger too. The Christians to whom he wrote, were under Some trial and persecution for the Faith of christ, and these Heretics who chiefly provided for the ease and quiet of this present life, had found out a remedy against that danger too. dt np1 p-acp ro-crq pns31 vvd, vbdr p-acp d n1 cc n1 p-acp dt n1 pp-f np1, cc d n2 r-crq av-jn vvn p-acp dt n1 cc n-jn pp-f d j n1, vhd vvn av dt n1 p-acp d n1 av. (9) sermon (DIV1) 291 Page 134
1105 They taught, That it was lawful on these occasions to dissemble, or even to deny their Faith, They taught, That it was lawful on these occasions to dissemble, or even to deny their Faith, pns32 vvd, cst pn31 vbds j p-acp d n2 pc-acp vvi, cc av pc-acp vvi po32 n1, (9) sermon (DIV1) 291 Page 134
1106 and not to run any such hazards for it. and not to run any such hazards for it. cc xx pc-acp vvi d d n2 c-acp pn31. (9) sermon (DIV1) 291 Page 134
1107 Now this to weak minds could not but be a strong temptation to comply with them. Now this to weak minds could not but be a strong temptation to comply with them. av d p-acp j n2 vmd xx p-acp vbi dt j n1 pc-acp vvi p-acp pno32. (9) sermon (DIV1) 291 Page 135
1108 Men, for the most part, are very easie in believing that, which they very much desire should be true. Men, for the most part, Are very easy in believing that, which they very much desire should be true. np1, p-acp dt av-ds n1, vbr av j p-acp vvg cst, r-crq pns32 av d n1 vmd vbi j. (9) sermon (DIV1) 291 Page 135
1109 And therefore no wonder if our Apostle thought himself highly concern'd amidst all these dangers, to exhort them to beware, lest being led away with the error of the wicked, they should fall from their own stedfastness. And Therefore no wonder if our Apostle Thought himself highly concerned amid all these dangers, to exhort them to beware, lest being led away with the error of the wicked, they should fallen from their own steadfastness. cc av dx n1 cs po12 n1 vvd px31 av-j vvn p-acp d d n2, pc-acp vvi pno32 p-acp vvb, cs vbg vvn av p-acp dt n1 pp-f dt j, pns32 vmd vvi p-acp po32 d n1. (9) sermon (DIV1) 291 Page 135
1110 Such was the state of these Christians ; and I shall not need to make any Application. Such was the state of these Christians; and I shall not need to make any Application. d vbds dt n1 pp-f d np1; cc pns11 vmb xx vvi pc-acp vvi d n1. (9) sermon (DIV1) 292 Page 135
1111 But now, if as we have seen their dangers, so we shall also consider the Arguments which the Apostle here urges to confirm their Constancy, we shall be forced to acknowledge them to be such, But now, if as we have seen their dangers, so we shall also Consider the Arguments which the Apostle Here urges to confirm their Constancy, we shall be forced to acknowledge them to be such, p-acp av, cs c-acp pns12 vhb vvn po32 n2, av pns12 vmb av vvi dt n2 r-crq dt n1 av vvz pc-acp vvi po32 n1, pns12 vmb vbi vvn pc-acp vvi pno32 pc-acp vbi d, (9) sermon (DIV1) 292 Page 135
1112 as ought in all reason to have prevailed with them. For, as ought in all reason to have prevailed with them. For, c-acp pi p-acp d n1 pc-acp vhi vvn p-acp pno32. p-acp, (9) sermon (DIV1) 292 Page 135
1113 1 st. As to the temptations before mentioned, they are indeed but too apt to seduce, 1 Saint. As to the temptations before mentioned, they Are indeed but too apt to seduce, crd zz. c-acp p-acp dt n2 a-acp vvn, pns32 vbr av p-acp av j pc-acp vvi, (9) sermon (DIV1) 293 Page 135
1114 because we are few of us so wise or so good as we ought to be: Because we Are few of us so wise or so good as we ought to be: c-acp pns12 vbr d pp-f pno12 av j cc av j c-acp pns12 vmd pc-acp vbi: (9) sermon (DIV1) 293 Page 135
1115 but to an upright and sincere Christian, they will appear exceeding inconsiderable, and even detestable. Confidence and Assurance stagger weak minds: but to an upright and sincere Christian, they will appear exceeding inconsiderable, and even detestable. Confidence and Assurance stagger weak minds: cc-acp p-acp dt j cc j np1, pns32 vmb vvi av-vvg j, cc av j. n1 cc n1 vvb j n2: (9) sermon (DIV1) 293 Page 135
1116 but if destitute of solid reason, they only argue to wise men the vanity of the Undertaker, but if destitute of solid reason, they only argue to wise men the vanity of the Undertaker, cc-acp cs j pp-f j n1, pns32 av-j vvi p-acp j n2 dt n1 pp-f dt n1, (9) sermon (DIV1) 293 Page 135
1117 and render the Man and his Cause the more ridiculous. And for the other dangers, the fear of Persecution, and the looseness of their Morals ; and render the Man and his Cause the more ridiculous. And for the other dangers, the Fear of Persecution, and the looseness of their Morals; cc vvb dt n1 cc po31 n1 dt av-dc j. cc p-acp dt j-jn n2, dt n1 pp-f n1, cc dt n1 pp-f po32 n2; (9) sermon (DIV1) 293 Page 136
1118 he must be a strange sort of Christian indeed, whom such considerations can prevail with to fall from his stedfastness, and hardly worth the while for any Church to get or to preserve. he must be a strange sort of Christian indeed, whom such considerations can prevail with to fallen from his steadfastness, and hardly worth the while for any Church to get or to preserve. pns31 vmb vbi dt j n1 pp-f np1 av, ro-crq d n2 vmb vvi p-acp p-acp vvb p-acp po31 n1, cc av j dt n1 p-acp d n1 pc-acp vvi cc pc-acp vvi. (9) sermon (DIV1) 293 Page 136
1119 And tho' I should be glad by any honest and Christian means to promote the Interests, And though I should be glad by any honest and Christian means to promote the Interests, cc cs pns11 vmd vbi j p-acp d j cc np1 vvz pc-acp vvi dt n2, (9) sermon (DIV1) 293 Page 136
1120 and enlarge the Borders of the Church of England, yet I must confess, that I am so little concern'd for such Members as these, that on the contrary I could almost wish that all those who will not be perswaded to live Christianly in our Communion, would be so kind to us as to live Vnchristianly out of it, rather than in it, The loss of Ten thousand such Proselytes would only lessen our number, but neither our Honour nor our Interest ; and enlarge the Borders of the Church of England, yet I must confess, that I am so little concerned for such Members as these, that on the contrary I could almost wish that all those who will not be persuaded to live Christianly in our Communion, would be so kind to us as to live Unchristianly out of it, rather than in it, The loss of Ten thousand such Proselytes would only lessen our number, but neither our Honour nor our Interest; cc vvi dt n2 pp-f dt n1 pp-f np1, av pns11 vmb vvi, cst pns11 vbm av av-j vvn p-acp d n2 c-acp d, cst p-acp dt n-jn pns11 vmd av vvi cst d d r-crq vmb xx vbi vvn pc-acp vvi av-jp p-acp po12 n1, vmd vbi av j p-acp pno12 a-acp pc-acp vvi av-j av pp-f pn31, av-c cs p-acp pn31, dt n1 pp-f crd crd d n2 vmd av-j vvi po12 n1, p-acp d po12 vvb ccx po12 n1; (9) sermon (DIV1) 293 Page 136
1121 nay, perhaps, would rather help to promote both: nay, perhaps, would rather help to promote both: uh-x, av, vmd av-c vvi pc-acp vvi d: (9) sermon (DIV1) 293 Page 136
1122 For I should then begin to hope, that God had indeed a Blessing in store for us, could I once see these Jonas 's cast out, For I should then begin to hope, that God had indeed a Blessing in store for us, could I once see these Jonah is cast out, c-acp pns11 vmd av vvi pc-acp vvi, cst np1 vhd av dt n1 p-acp n1 p-acp pno12, vmd pns11 a-acp vvi d np1 vbz vvn av, (9) sermon (DIV1) 293 Page 136
1123 for whose sake, perhaps, it is that the present Storm is fallen upon us; for whose sake, perhaps, it is that the present Storm is fallen upon us; p-acp rg-crq n1, av, pn31 vbz d dt j vvb vbz vvn p-acp pno12; (9) sermon (DIV1) 293 Page 136
1124 and whose departure from us, may therefore, for ought I know, be the likeliest means to restore to us the Blessing of Peace and Security again. and whose departure from us, may Therefore, for ought I know, be the likeliest means to restore to us the Blessing of Peace and Security again. cc rg-crq n1 p-acp pno12, vmb av, c-acp pi pns11 vvb, vbb dt js n2 pc-acp vvi p-acp pno12 dt n1 pp-f n1 cc n1 av. (9) sermon (DIV1) 293 Page 136
1125 But if there be then nothing in these temptations that should draw us aside from our stedfastness, I am sure, But if there be then nothing in these temptations that should draw us aside from our steadfastness, I am sure, cc-acp cs pc-acp vbi av pix p-acp d n2 cst vmd vvi pno12 av p-acp po12 n1, pns11 vbm j, (9) sermon (DIV1) 294 Page 137
1126 2 dly. There is more than enough in what St. Peter here offers, to engage us to continue firm to it. 2 dly. There is more than enough in what Saint Peter Here offers, to engage us to continue firm to it. crd av-j. pc-acp vbz dc cs av-d p-acp r-crq n1 np1 av vvz, pc-acp vvi pno12 pc-acp vvi j p-acp pn31. (9) sermon (DIV1) 295 Page 137
1127 And because I may not now enlarge my self, I will rather point it out to you, than insist upon it. For, And Because I may not now enlarge my self, I will rather point it out to you, than insist upon it. For, cc c-acp pns11 vmb xx av vvi po11 n1, pns11 vmb av-c vvi pn31 av p-acp pn22, cs vvi p-acp pn31. p-acp, (9) sermon (DIV1) 295 Page 137
1128 1 st. It is with us now, as it was with the Christians in St. Peter 's time: 1 Saint. It is with us now, as it was with the Christians in Saint Peter is time: crd zz. pn31 vbz p-acp pno12 av, c-acp pn31 vbds p-acp dt np1 p-acp n1 np1 vbz n1: (9) sermon (DIV1) 296 Page 137
1129 Those who would draw us away from our stedfastness to the true Catholic Faith, would bring in dangerous, I am unwilling with the Apostle to say damnable Heresies, in the stead of it. Those who would draw us away from our steadfastness to the true Catholic Faith, would bring in dangerous, I am unwilling with the Apostle to say damnable Heresies, in the stead of it. d r-crq vmd vvi pno12 av p-acp po12 n1 p-acp dt j njp n1, vmd vvi p-acp j, pns11 vbm j p-acp dt n1 pc-acp vvi j n2, p-acp dt n1 pp-f pn31. (9) sermon (DIV1) 296 Page 137
1130 We do indeed charitably hope, That they who by the Providence of God have been born in a different Communion from us, We do indeed charitably hope, That they who by the Providence of God have been born in a different Communion from us, pns12 vdb av av-j vvb, cst pns32 r-crq p-acp dt n1 pp-f np1 vhb vbn vvn p-acp dt j n1 p-acp pno12, (9) sermon (DIV1) 296 Page 137
1131 and bred up all their lives not only in an utter ignorance of the right Faith, but in an irreconcilable hatred to it; and bred up all their lives not only in an utter ignorance of the right Faith, but in an irreconcilable hatred to it; cc vvd a-acp d po32 n2 xx av-j p-acp dt j n1 pp-f dt j-jn n1, p-acp p-acp dt j n1 p-acp pn31; (9) sermon (DIV1) 296 Page 137
1132 who have been taught to damn us as Heretics and Schismatics, and to value themselves upon the score of their own pretended Catholicism, if they are otherwise sincere in that Faith which they profess, who have been taught to damn us as Heretics and Schismatics, and to valve themselves upon the score of their own pretended Catholicism, if they Are otherwise sincere in that Faith which they profess, r-crq vhb vbn vvn p-acp vvb pno12 p-acp n2 cc n1, cc pc-acp vvi px32 p-acp dt n1 pp-f po32 d vvd np1, cs pns32 vbr av j p-acp d n1 r-crq pns32 vvb, (9) sermon (DIV1) 296 Page 137
1133 and repent them truly of their sins, but especially of their uncharitableness to those that differ from them, may, through the extraordinary mercy of God, be saved, notwithstanding such their Errors. But for us, who know their delusions; and Repent them truly of their Sins, but especially of their uncharitableness to those that differ from them, may, through the extraordinary mercy of God, be saved, notwithstanding such their Errors. But for us, who know their delusions; cc vvi pno32 av-j pp-f po32 n2, cc-acp av-j pp-f po32 n1 p-acp d cst vvb p-acp pno32, vmb, p-acp dt j n1 pp-f np1, vbb vvn, c-acp d po32 n2. cc-acp p-acp pno12, r-crq vvb po32 n2; (9) sermon (DIV1) 296 Page 138
1134 that whil'st they damn all others as Hereticks, they are indeed themselves the most perverse and obstinate that ever were; that whilst they damn all Others as Heretics, they Are indeed themselves the most perverse and obstinate that ever were; cst cs pns32 vvb d n2-jn p-acp n2, pns32 vbr av px32 dt av-ds j cc j cst av vbdr; (9) sermon (DIV1) 296 Page 138
1135 should we forsake our Truth, and go over to them, that little Argument so often used on these occasions, That we confess men may be saved in their Church, but that they utterly deny they can be so in Ours, and therefore that it is better to be on theirs, i. e. should we forsake our Truth, and go over to them, that little Argument so often used on these occasions, That we confess men may be saved in their Church, but that they utterly deny they can be so in Ours, and Therefore that it is better to be on theirs, i. e. vmd pns12 vvi po12 n1, cc vvb a-acp p-acp pno32, cst j n1 av av vvn p-acp d n2, cst pns12 vvb n2 vmb vbi vvn p-acp po32 n1, p-acp cst pns32 av-j vvb pns32 vmb vbi av p-acp png12, cc av cst pn31 vbz jc pc-acp vbi p-acp png32, sy. sy. (9) sermon (DIV1) 296 Page 138
1136 the safer side, would stand us in small stead; the safer side, would stand us in small stead; dt jc n1, vmd vvi pno12 p-acp j n1; (9) sermon (DIV1) 296 Page 138
1137 and for all this Sophistry, we should certainly run a very great hazard of being damn'd for falling away from our own stedfastness. But, and for all this Sophistry, we should Certainly run a very great hazard of being damned for falling away from our own steadfastness. But, cc p-acp d d n1, pns12 vmd av-j vvi dt j j n1 pp-f vbg vvn p-acp vvg av p-acp po12 d n1. p-acp, (9) sermon (DIV1) 296 Page 138
1138 2 dly. A second Motive which our Apostle here offers to engage us to such a constancy, will arise from the consideration of the exceeding great punishment that shall be the consequence of such an Apostacy. 2 dly. A second Motive which our Apostle Here offers to engage us to such a constancy, will arise from the consideration of the exceeding great punishment that shall be the consequence of such an Apostasy. crd av-j. dt ord n1 r-crq po12 np1 av vvz pc-acp vvi pno12 p-acp d dt n1, vmb vvi p-acp dt n1 pp-f dt j-vvg j n1 cst vmb vbi dt n1 pp-f d dt n1. (9) sermon (DIV1) 297 Page 138
1139 Now that in this case was so much the more to be consider'd, in that the punishment which St. Peter here speaks of, was to fall upon them even in this present world. Now that in this case was so much the more to be considered, in that the punishment which Saint Peter Here speaks of, was to fallen upon them even in this present world. av cst p-acp d n1 vbds av av-d dt dc pc-acp vbi vvn, p-acp d dt n1 r-crq n1 np1 av vvz pp-f, vbds pc-acp vvi p-acp pno32 av p-acp d j n1. (9) sermon (DIV1) 297 Page 138
1140 The Prophecies of Christ for the Destruction of the Jews being now just ready to be accomplish'd, and in which the Apostatizing Christians were also to be involved. The Prophecies of christ for the Destruction of the jews being now just ready to be accomplished, and in which the Apostatizing Christians were also to be involved. dt n2 pp-f np1 p-acp dt n1 pp-f dt np2 vbg av j j pc-acp vbi vvd, cc p-acp r-crq dt vvg np1 vbdr av pc-acp vbi vvn. (9) sermon (DIV1) 297 Page 139
1141 But however, I neither have, nor would desire to have any such prospect with reference to the Seducers and their Proselytes in our days, whose Conversion, tho' I heartily wish, But however, I neither have, nor would desire to have any such prospect with Referente to the Seducers and their Proselytes in our days, whose Conversion, though I heartily wish, p-acp a-acp, pns11 av-dx vhb, ccx vmd vvi pc-acp vhi d d n1 p-acp n1 p-acp dt n2 cc po32 n2 p-acp po12 n2, rg-crq n1, cs pns11 av-j vvb, (9) sermon (DIV1) 297 Page 139
1142 yet, I thank God, I never did, I hope I never shall desire their Destruction : yet, I thank God, I never did, I hope I never shall desire their Destruction: av, pns11 vvb np1, pns11 av-x vdd, pns11 vvb pns11 av-x vmb vvi po32 n1: (9) sermon (DIV1) 297 Page 139
1143 yet certainly the Argument ought never the less to be consider'd, because it respects only the Miseries of another life. There is more than enough in the consideration of Eternal Torments, to move the most indifferent person both to consider, yet Certainly the Argument ought never the less to be considered, Because it respects only the Misery's of Another life. There is more than enough in the consideration of Eternal Torments, to move the most indifferent person both to Consider, av av-j dt n1 vmd av-x av dc pc-acp vbi vvn, c-acp pn31 vvz av-j dt ng1 pp-f j-jn n1. pc-acp vbz dc cs av-d p-acp dt n1 pp-f j n2, pc-acp vvi dt av-ds j n1 av-d pc-acp vvi, (9) sermon (DIV1) 297 Page 139
1144 and, if it may be, to prevent the enduring of them. and, if it may be, to prevent the enduring of them. cc, cs pn31 vmb vbi, pc-acp vvi dt j-vvg pp-f pno32. (9) sermon (DIV1) 297 Page 139
1145 And however men may please to put the Evil Day far from them, and hope that it shall not, And however men may please to put the Evil Day Far from them, and hope that it shall not, cc c-acp n2 vmb vvi pc-acp vvi dt j-jn n1 av-j p-acp pno32, cc vvb cst pn31 vmb xx, (9) sermon (DIV1) 297 Page 139
1146 because it is their Interest that it should not, too soon overtake them: yet neither can any of us say how soon it may come upon us; Because it is their Interest that it should not, too soon overtake them: yet neither can any of us say how soon it may come upon us; c-acp pn31 vbz po32 n1 cst pn31 vmd xx, av av vvi pno32: av dx vmb d pp-f pno12 vvi c-crq av pn31 vmb vvi p-acp pno12; (9) sermon (DIV1) 297 Page 139
1147 and were it at never so great a distance, yet let us but remember that when it does come, it brings an Eternity along with it, and were it At never so great a distance, yet let us but Remember that when it does come, it brings an Eternity along with it, cc vbdr pn31 p-acp av av j dt n1, av vvb pno12 p-acp vvi cst c-crq pn31 vdz vvi, pn31 vvz dt n1 a-acp p-acp pn31, (9) sermon (DIV1) 297 Page 139
1148 and we shall be forced to confess, That no present Considerations, how great soever they may seem to be, are yet fit to stand in competition with it. and we shall be forced to confess, That no present Considerations, how great soever they may seem to be, Are yet fit to stand in competition with it. cc pns12 vmb vbi vvn pc-acp vvi, cst dx j n2, c-crq j av pns32 vmb vvi pc-acp vbi, vbr av j pc-acp vvi p-acp n1 p-acp pn31. (9) sermon (DIV1) 297 Page 139
1149 He must be a very foolish, or a very necessitous man indeed, that would part with the certain reversion of a Thousand Pounds a Year, He must be a very foolish, or a very necessitous man indeed, that would part with the certain reversion of a Thousand Pounds a Year, pns31 vmb vbi dt av j, cc dt j j n1 av, cst vmd vvi p-acp dt j n1 pp-f dt crd n2 dt n1, (9) sermon (DIV1) 298 Page 140
1150 for the obtaining a present Peny. for the obtaining a present Penny. p-acp dt vvg dt j n1. (9) sermon (DIV1) 298 Page 140
1151 And yet such, or rather God knows infinitely greater, is the folly of that man, who for any secular advantages whatsoever, sells his Soul; And yet such, or rather God knows infinitely greater, is the folly of that man, who for any secular advantages whatsoever, sells his Soul; cc av d, cc av-c np1 vvz av-j jc, vbz dt n1 pp-f d n1, r-crq p-acp d j n2 r-crq, vvz po31 n1; (9) sermon (DIV1) 298 Page 140
1152 and thereby not only loses his title to all the Joys and Glories of Heaven, but exchanges them for a dreadful Portion of Fire and Brimstone for ever. Blessed Saviour! and thereby not only loses his title to all the Joys and Glories of Heaven, but exchanges them for a dreadful Portion of Fire and Brimstone for ever. Blessed Saviour! cc av xx av-j vvz po31 n1 p-acp d dt n2 cc n2 pp-f n1, cc-acp n2 pno32 p-acp dt j n1 pp-f n1 cc n1 p-acp av. vvn n1! (9) sermon (DIV1) 298 Page 140
1153 What is there in all those little Enjoyments men here pursue with so much greediness, that for the sake of them We should deny Thee, and that Faith which must save us when we appear before thee in Judgment ! Behold! What is there in all those little Enjoyments men Here pursue with so much greediness, that for the sake of them We should deny Thee, and that Faith which must save us when we appear before thee in Judgement! Behold! q-crq vbz a-acp p-acp d d j n2 n2 av vvb p-acp av d n1, cst p-acp dt n1 pp-f pno32 pns12 vmd vvi pno21, cc d n1 r-crq vmb vvi pno12 c-crq pns12 vvb p-acp pno21 p-acp n1! vvb! (9) sermon (DIV1) 299 Page 140
1154 yet a little while, and there We must stand to render a strict Account of all our actions, yet a little while, and there We must stand to render a strict Account of all our actions, av dt j n1, cc a-acp pns12 vmb vvi pc-acp vvi dt j vvb pp-f d po12 n2, (9) sermon (DIV1) 299 Page 140
1155 and receive according to what we have done in the body, whether it be good or evil. and receive according to what we have done in the body, whither it be good or evil. cc vvb vvg p-acp r-crq pns12 vhb vdn p-acp dt n1, cs pn31 vbb j cc j-jn. (9) sermon (DIV1) 299 Page 140
1156 And what then will all these Interests and Advantages avail us? What profit shall we then have, tho' we could have gain'd the whole World, when we shall have lost our own Souls for the doing of it? How will it then please us, that we have renounc'd our Faith to preserve those little Enjoyments that are now no more; And what then will all these Interests and Advantages avail us? What profit shall we then have, though we could have gained the Whole World, when we shall have lost our own Souls for the doing of it? How will it then please us, that we have renounced our Faith to preserve those little Enjoyments that Are now no more; cc q-crq av vmb d d n2 cc n2 vvb pno12? q-crq n1 vmb pns12 av vhb, cs pns12 vmd vhi vvn dt j-jn n1, c-crq pns12 vmb vhi vvn po12 d n2 p-acp dt vdg pp-f pn31? q-crq vmb pn31 av vvb pno12, cst pns12 vhb vvd po12 n1 pc-acp vvi d j n2 cst vbr av dx dc; (9) sermon (DIV1) 299 Page 140
1157 but the sad punishment of the soul Apostacy to which they have tempted us, will continue for ever? Certainly, were the complying Hypocrite but capable of reflecting what shall be the end of his Apostacy ; but the sad punishment of the soul Apostasy to which they have tempted us, will continue for ever? Certainly, were the complying Hypocrite but capable of reflecting what shall be the end of his Apostasy; cc-acp dt j n1 pp-f dt n1 n1 p-acp r-crq pns32 vhb vvn pno12, vmb vvi p-acp av? av-j, vbdr dt vvg n1 p-acp j pp-f vvg r-crq vmb vbi dt n1 pp-f po31 n1; (9) sermon (DIV1) 299 Page 141
1158 could he but once think with the Prophet, Who can dwell with everlasting burnings? he would need no other motive to convince him of the folly of such Courtly compliance, and to keep him from falling away from his own stedfastness. could he but once think with the Prophet, Who can dwell with everlasting burnings? he would need no other motive to convince him of the folly of such Courtly compliance, and to keep him from falling away from his own steadfastness. vmd pns31 p-acp a-acp vvb p-acp dt n1, r-crq vmb vvi p-acp j n2? pns31 vmd vvi dx j-jn n1 pc-acp vvi pno31 pp-f dt n1 pp-f d j n1, cc pc-acp vvi pno31 p-acp vvg av p-acp po31 d n1. (9) sermon (DIV1) 299 Page 141
1159 3 dly. But the Apostle adds yet another Motive, and which having mention'd, I shall conclude. 3 dly. But the Apostle adds yet Another Motive, and which having mentioned, I shall conclude. crd av-j. p-acp dt n1 vvz av j-jn n1, cc r-crq vhg vvn, pns11 vmb vvi. (9) sermon (DIV1) 300 Page 141
1160 We have seen the sad, the unspeakable, and what is yet more, the eternal misery of him that falls from his stedfastness. Could I now represent to you the as infinite Reward of the constant Christian ; We have seen the sad, the unspeakable, and what is yet more, the Eternal misery of him that falls from his steadfastness. Could I now represent to you the as infinite Reward of the constant Christian; pns12 vhb vvn dt j, dt j-u, cc r-crq vbz av av-dc, dt j n1 pp-f pno31 cst vvz p-acp po31 n1. vmd pns11 av vvi p-acp pn22 dt a-acp j n1 pp-f dt j njp; (9) sermon (DIV1) 300 Page 141
1161 could I delineate to you but a small part of those Joys which are prepared for such an One; could I delineate to you but a small part of those Joys which Are prepared for such an One; vmd pns11 vvi p-acp pn22 p-acp dt j n1 pp-f d n2 r-crq vbr vvn p-acp d dt pi; (9) sermon (DIV1) 300 Page 141
1162 what an illustrious Crown of Glory shall adorn his triumphant Head to all Eternity: I might then hope to have fully accomplish'd the design of this Exhortation, and to have effectually secured you against falling away from your stedfastness. what an illustrious Crown of Glory shall adorn his triumphant Head to all Eternity: I might then hope to have Fully accomplished the Design of this Exhortation, and to have effectually secured you against falling away from your steadfastness. r-crq dt j n1 pp-f n1 vmb vvi po31 j n1 p-acp d n1: pns11 vmd av vvi pc-acp vhi av-j vvd dt n1 pp-f d n1, cc pc-acp vhi av-j vvn pn22 p-acp vvg av p-acp po22 n1. (9) sermon (DIV1) 300 Page 141
1163 But this is an Argument above my Capacity to illustrate. But this is an Argument above my Capacity to illustrate. p-acp d vbz dt n1 p-acp po11 n1 pc-acp vvi. (9) sermon (DIV1) 301 Page 141
1164 Eye hath not seen, nor ear heard, nor does it enter into the heart of man to conceive, what God has prepared for them that love him. Eye hath not seen, nor ear herd, nor does it enter into the heart of man to conceive, what God has prepared for them that love him. n1 vhz xx vvn, ccx n1 vvn, ccx vdz pn31 vvi p-acp dt n1 pp-f n1 pc-acp vvi, r-crq np1 vhz vvn p-acp pno32 cst vvb pno31. (9) sermon (DIV1) 301 Page 142
1165 We have neither thoughts to imagine any thing comparable to its greatness, much less words to express it. We have neither thoughts to imagine any thing comparable to its greatness, much less words to express it. pns12 vhb dx n2 pc-acp vvi d n1 j p-acp po31 n1, av-d av-dc n2 pc-acp vvi pn31. (9) sermon (DIV1) 301 Page 142
1166 And methinks even this should be enough to recommend it to us, that we are not able to express it. And methinks even this should be enough to recommend it to us, that we Are not able to express it. np1 vvz av d vmd vbi av-d pc-acp vvi pn31 p-acp pno12, cst pns12 vbr xx j pc-acp vvi pn31. (9) sermon (DIV1) 301 Page 142
1167 That its Excellency so far surpasses whatever experience we can pretend to of any felicity in this life, that we cannot so much as found upon it any tolerable apprehensions of the Joys and Glories of the other. That its Excellency so Far Surpasses whatever experience we can pretend to of any felicity in this life, that we cannot so much as found upon it any tolerable apprehensions of the Joys and Glories of the other. cst vbz n1 av av-j vvz r-crq n1 pns12 vmb vvi p-acp pp-f d n1 p-acp d n1, cst pns12 vmbx av av-d c-acp vvd p-acp pn31 d j n2 pp-f dt n2 cc n2 pp-f dt j-jn. (9) sermon (DIV1) 301 Page 142
1168 At least, this I am sure, that it ought to be more than enough to convince you, At least, this I am sure, that it ought to be more than enough to convince you, p-acp ds, d pns11 vbm j, cst pn31 vmd pc-acp vbi av-dc cs av-d pc-acp vvi pn22, (9) sermon (DIV1) 301 Page 142
1169 how incomparably more worthy our desires and pursuits such a reward of our firmness is, than whatsoever can be offered to draw us aside from it. how incomparably more worthy our Desires and pursuits such a reward of our firmness is, than whatsoever can be offered to draw us aside from it. c-crq av-j av-dc j po12 n2 cc n2 d dt n1 pp-f po12 n1 vbz, cs r-crq vmb vbi vvn pc-acp vvi pno12 av p-acp pn31. (9) sermon (DIV1) 301 Page 142
1170 And now having shown you both what it is to be truly stedfast in our Faith, and how great an Obligation there lies upon us so to be; And now having shown you both what it is to be truly steadfast in our Faith, and how great an Obligation there lies upon us so to be; cc av vhg vvn pn22 d r-crq pn31 vbz pc-acp vbi av-j j p-acp po12 n1, cc c-crq j dt n1 a-acp vvz p-acp pno12 av pc-acp vbi; (9) sermon (DIV1) 302 Page 142
1171 what remains, but that I briefly close all with the last particular I proposed to speak to, III. what remains, but that I briefly close all with the last particular I proposed to speak to, III. r-crq vvz, cc-acp cst pns11 av-j av-j av-d p-acp dt ord j pns11 vvd pc-acp vvi p-acp, np1. (9) sermon (DIV1) 302 Page 142
1172 How highly necessary in its self, but especially how advantageous to this great end it is, that we should all of us endeavour what in us lies, To grow in Grace, and in the Knowledg of our Lord and Saviour Jesus Christ ? How highly necessary in its self, but especially how advantageous to this great end it is, that we should all of us endeavour what in us lies, To grow in Grace, and in the Knowledge of our Lord and Saviour jesus christ? c-crq av-j j p-acp po31 n1, cc-acp av-j c-crq j p-acp d j n1 pn31 vbz, cst pns12 vmd d pp-f pno12 vvi r-crq p-acp pno12 vvz, pc-acp vvi p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1? (9) sermon (DIV1) 303 Page 142
1173 I could wish I had some longer time to improve, as I ought, this great and useful Exhortation. But I have insisted too long already, I could wish I had Some longer time to improve, as I ought, this great and useful Exhortation. But I have insisted too long already, pns11 vmd vvi pns11 vhd d jc n1 pc-acp vvi, c-acp pns11 vmd, d j cc j n1. cc-acp pns11 vhb vvd av av-j av, (9) sermon (DIV1) 304 Page 143
1174 and therefore may not enlarge upon it. The duty, in short, recommended to us is this ; and Therefore may not enlarge upon it. The duty, in short, recommended to us is this; cc av vmb xx vvi p-acp pn31. dt n1, p-acp j, vvn p-acp pno12 vbz d; (9) sermon (DIV1) 304 Page 143
1175 That we should seriously endeavour according to our several opportunities, to encrease every day in our Knowledg and Vnderstanding of the Gospel of Christ, That we should seriously endeavour according to our several opportunities, to increase every day in our Knowledge and Understanding of the Gospel of christ, cst pns12 vmd av-j vvi vvg p-acp po12 j n2, p-acp vvb d n1 p-acp po12 n1 cc n1 pp-f dt n1 pp-f np1, (9) sermon (DIV1) 304 Page 143
1176 and in a suitable practice and performance of it. and in a suitable practice and performance of it. cc p-acp dt j n1 cc n1 pp-f pn31. (9) sermon (DIV1) 304 Page 143
1177 And he who truly makes it his business to do this, need never fear falling away from his stedfastness. And he who truly makes it his business to do this, need never Fear falling away from his steadfastness. cc pns31 r-crq av-j vvz pn31 po31 n1 pc-acp vdi d, vvb av-x vvb vvg av p-acp po31 n1. (9) sermon (DIV1) 304 Page 143
1178 His Knowledg will teach him what is the right way, and the Grace of God rooted in his heart, will establish him, that no unworthy Considerations shall ever be able to draw him aside from it. His Knowledge will teach him what is the right Way, and the Grace of God rooted in his heart, will establish him, that no unworthy Considerations shall ever be able to draw him aside from it. po31 n1 vmb vvi pno31 r-crq vbz dt j-jn n1, cc dt vvb pp-f np1 vvn p-acp po31 n1, vmb vvi pno31, cst dx j n2 vmb av vbi j pc-acp vvi pno31 av p-acp pn31. (9) sermon (DIV1) 304 Page 143
1179 1. For what concerns the former of these, Knowledg, he must understand but very little of the true Spirit of Christianity, that is not able at the first sight to discover the illusion of those false Teachers, that are at present the most busie amongst us. 1. For what concerns the former of these, Knowledge, he must understand but very little of the true Spirit of Christianity, that is not able At the First sighed to discover the illusion of those false Teachers, that Are At present the most busy among us. crd p-acp r-crq vvz dt j pp-f d, n1, pns31 vmb vvi p-acp av j pp-f dt j n1 pp-f np1, cst vbz xx j p-acp dt ord n1 pc-acp vvi dt n1 pp-f d j n2, cst vbr p-acp j dt av-ds j p-acp pno12. (9) sermon (DIV1) 305 Page 143
1180 * Christianity is a Gospel of Peace and Charity : * Christianity is a Gospel of Peace and Charity: * np1 vbz dt n1 pp-f n1 cc n1: (9) sermon (DIV1) 306 Page 143
1181 It commands us to love and to do good to all men even our very enemies. It commands us to love and to do good to all men even our very enemies. pn31 vvz pno12 p-acp vvb cc p-acp vdb j p-acp d n2 av po12 j n2. (9) sermon (DIV1) 306 Page 143
1182 To bless them that curse us, to do good to them that hate us, and to pray for those that despitefully use us and persecute us. To bless them that curse us, to do good to them that hate us, and to pray for those that despitefully use us and persecute us. p-acp vvb pno32 cst vvb pno12, pc-acp vdi j p-acp pno32 cst vvb pno12, cc pc-acp vvi p-acp d cst av-j vvb pno12 cc vvi pno12. (9) sermon (DIV1) 306 Page 144
1183 And can those be its Disciples, who scatter nothing but hatred and malice, confusion and disorder, whereever they come; And can those be its Disciples, who scatter nothing but hatred and malice, confusion and disorder, wherever they come; cc vmb d vbb po31 n2, r-crq vvb pix cc-acp n1 cc n1, n1 cc n1, c-crq pns32 vvb; (9) sermon (DIV1) 306 Page 144
1184 and make it a matter of conscience to root out and destroy from off the earth, all those that differ from them? The very foundation of whose Religion consists in a Maxim of the most detestable uncharitableness, That all must be damned that are not of their Persuasion? and make it a matter of conscience to root out and destroy from off the earth, all those that differ from them? The very Foundation of whose Religion consists in a Maxim of the most detestable uncharitableness, That all must be damned that Are not of their Persuasion? cc vvb pn31 dt n1 pp-f n1 pc-acp vvi av cc vvi p-acp a-acp dt n1, d d cst vvb p-acp pno32? dt j n1 pp-f r-crq n1 vvz p-acp dt n1 pp-f dt av-ds j n1, cst d vmb vbi vvn cst vbr xx pp-f po32 n1? (9) sermon (DIV1) 306 Page 144
1185 * Christianity is a wise and reasonable Religion ; a Religion becoming a most wise God to plant, and rational creatures to embrace. * Christianity is a wise and reasonable Religion; a Religion becoming a most wise God to plant, and rational creatures to embrace. * np1 vbz dt j cc j n1; dt n1 vvg dt ds j np1 pc-acp vvi, cc j n2 pc-acp vvi. (9) sermon (DIV1) 307 Page 144
1186 But our new Teachers are for a blind and unreasonable Piety: They are for a Faith and a Worship full of the greatest contradictions : But our new Teachers Are for a blind and unreasonable Piety: They Are for a Faith and a Worship full of the greatest contradictions: p-acp po12 j n2 vbr p-acp dt j cc j n1: pns32 vbr p-acp dt n1 cc dt n1 j pp-f dt js n2: (9) sermon (DIV1) 307 Page 144
1187 And esteem the true Character of a thorough-pac'd Believer to be, to believe not only without any just grounds, but even contrary to the common Sense and Reason of mankind. And esteem the true Character of a thoroughpaced Believer to be, to believe not only without any just grounds, but even contrary to the Common Sense and Reason of mankind. cc vvb dt j n1 pp-f dt j n1 pc-acp vbi, p-acp vvb xx av-j p-acp d j n2, p-acp j j-jn p-acp dt j n1 cc n1 pp-f n1. (9) sermon (DIV1) 307 Page 144
1188 * Christianity is an honest, an upright, a sincere Religion ; * Christianity is an honest, an upright, a sincere Religion; * np1 vbz dt j, dt av-j, dt j n1; (9) sermon (DIV1) 308 Page 144
1189 a Religion that requires the greatest plainness and simplicity in all our words and actions. And can those be Christians who are wholly made up of Fraud and Dissimulation ; a Religion that requires the greatest plainness and simplicity in all our words and actions. And can those be Christians who Are wholly made up of Fraud and Dissimulation; dt n1 cst vvz dt js n1 cc n1 p-acp d po12 n2 cc n2. cc vmb d vbi np1 r-crq vbr av-jn vvn a-acp pp-f n1 cc n1; (9) sermon (DIV1) 308 Page 144
1190 who palliate the very Doctrine they profess; deny the very Articles of their Faith, when it is requisite thereby to seduce men to their Party; who palliate the very Doctrine they profess; deny the very Articles of their Faith, when it is requisite thereby to seduce men to their Party; r-crq vvb dt j n1 pns32 vvb; vvb dt av n2 pp-f po32 n1, c-crq pn31 vbz j av pc-acp vvi n2 p-acp po32 n1; (9) sermon (DIV1) 308 Page 145
1191 and plainly show that they value not what they do or say, as often as the mother-interest of their Church requires them to deceive. and plainly show that they valve not what they do or say, as often as the mother-interest of their Church requires them to deceive. cc av-j vvi cst pns32 vvb xx r-crq pns32 vdb cc vvi, c-acp av c-acp dt n1 pp-f po32 n1 vvz pno32 p-acp vvi. (9) sermon (DIV1) 308 Page 145
1192 * Christianity teahces us to worship but One God and one only Mediator between God and Man, Christ Jesus. * Christianity teahces us to worship but One God ▪ and one only Mediator between God and Man, christ jesus. * np1 vvz pno12 p-acp vvb p-acp crd np1 ▪ cc crd j n1 p-acp np1 cc n1, np1 np1. (9) sermon (DIV1) 309 Page 145
1193 But our New-Masters are not thus content: But our New-Masters Are not thus content: p-acp po12 n2 vbr xx av j: (9) sermon (DIV1) 309 Page 145
1194 They set up, if not more Gods, yet I am sure more Objects of their Religious Worship, more Mediators than one ; They Set up, if not more God's, yet I am sure more Objects of their Religious Worship, more Mediators than one; pns32 vvd a-acp, cs xx av-dc n2, av pns11 vbm av-j dc n2 pp-f po32 j n1, dc n2 cs crd; (9) sermon (DIV1) 309 Page 145
1195 and teach men to address their Prayers more frequently through the Merits and Intercession of their new Advocates, to whose Patronage they have committed themselves, and teach men to address their Prayers more frequently through the Merits and Intercession of their new Advocates, to whose Patronage they have committed themselves, cc vvb n2 pc-acp vvi po32 n2 av-dc av-j p-acp dt n2 cc n1 pp-f po32 j n2, p-acp rg-crq n1 pns32 vhb vvn px32, (9) sermon (DIV1) 309 Page 145
1196 than through His who is the true Christians only Advocate, Christ blessed for ever. than through His who is the true Christians only Advocate, christ blessed for ever. cs p-acp po31 zz vbz dt j np1 j n1, np1 vvn p-acp av. (9) sermon (DIV1) 309 Page 145
1197 * Christianity forbids us to make any graven Images, the likeness of any thing in Heaven above, to Bow down before it, and worship it. * Christianity forbids us to make any graved Images, the likeness of any thing in Heaven above, to Bow down before it, and worship it. * np1 vvz pno12 pc-acp vvi d vvn n2, dt n1 pp-f d n1 p-acp n1 a-acp, pc-acp vvi a-acp p-acp pn31, cc vvb pn31. (9) sermon (DIV1) 310 Page 145
1198 These false Prophets set up their Images in every Church, and bow down to the work of their hands. For this end they consecrate them with many Abominations. These false prophets Set up their Images in every Church, and bow down to the work of their hands. For this end they consecrate them with many Abominations. d j ng1 vvn a-acp po32 n2 p-acp d n1, cc vvb a-acp p-acp dt vvb pp-f po32 n2. p-acp d n1 pns32 vvb pno32 p-acp d n2. (9) sermon (DIV1) 310 Page 145
1199 And however some think fit to dissemble it, yet others speak it boldly out, as the Doctrine of their Church, That the very same Religious Worship is to be given to the Cross of Christ, that is paid to Him that suffered upon it. And however Some think fit to dissemble it, yet Others speak it boldly out, as the Doctrine of their Church, That the very same Religious Worship is to be given to the Cross of christ, that is paid to Him that suffered upon it. cc c-acp d vvb j pc-acp vvi pn31, av n2-jn vvb pn31 av-j av, c-acp dt n1 pp-f po32 n1, cst dt av d j n1 vbz pc-acp vbi vvn p-acp dt n1 pp-f np1, cst vbz vvn p-acp pno31 cst vvd p-acp pn31. (9) sermon (DIV1) 310 Page 146
1200 * Christianity commands us to pray in a tongue which the Church understands, that so the unlearned may be able to say Amen at our giving of thanks. * Christianity commands us to pray in a tongue which the Church understands, that so the unlearned may be able to say Amen At our giving of thanks. * np1 vvz pno12 p-acp vvb p-acp dt n1 r-crq dt n1 vvz, cst av dt j vmb vbi j pc-acp vvi uh-n p-acp po12 vvg pp-f n2. (9) sermon (DIV1) 311 Page 146
1201 Our New Guides direct men to pray in a tongue which to be sure the people do not, Our New Guides Direct men to pray in a tongue which to be sure the people do not, po12 j n2 vvb n2 p-acp vvb p-acp dt n1 r-crq pc-acp vbi av-j dt n1 vdb xx, (9) sermon (DIV1) 311 Page 146
1202 and which sometimes even the Priest too that officiates, understands as little as they. and which sometime even the Priest too that officiates, understands as little as they. cc r-crq av av dt n1 av d n2, vvz p-acp j c-acp pns32. (9) sermon (DIV1) 311 Page 146
1203 * Christianity is a Religion that teaches men to be meek and humble, not to think of themselves above what they ought to think; * Christianity is a Religion that Teaches men to be meek and humble, not to think of themselves above what they ought to think; * np1 vbz dt n1 cst vvz n2 pc-acp vbi j cc j, xx pc-acp vvi pp-f px32 a-acp r-crq pns32 vmd pc-acp vvi; (9) sermon (DIV1) 312 Page 146
1204 but when they have done all, to say, they are unprofitable servants. But our new Teachers have not so learnt of Christ. but when they have done all, to say, they Are unprofitable Servants. But our new Teachers have not so learned of christ. cc-acp c-crq pns32 vhb vdn d, pc-acp vvi, pns32 vbr j n2. p-acp po12 j n2 vhb xx av vvn pp-f np1. (9) sermon (DIV1) 312 Page 146
1205 They know a little better how to value their own performances. They know a little better how to valve their own performances. pns32 vvb dt av-j jc c-crq pc-acp vvi po32 d n2. (9) sermon (DIV1) 312 Page 146
1206 Instead of saying they are unprofitable servants, they teach men to value themselves on the account of their Merits ; Instead of saying they Are unprofitable Servants, they teach men to valve themselves on the account of their Merits; av pp-f vvg pns32 vbr j n2, pns32 vvb n2 pc-acp vvi px32 p-acp dt n1 pp-f po32 vvz; (9) sermon (DIV1) 312 Page 146
1207 to look upon Heaven to be but an equal recompence of their Piety; nay, yet more, that they may live so as to make God a Debtor to them beyond all the Glories of Eternity, and to merit a Crown both for themselves and others. to look upon Heaven to be but an equal recompense of their Piety; nay, yet more, that they may live so as to make God a Debtor to them beyond all the Glories of Eternity, and to merit a Crown both for themselves and Others. pc-acp vvi p-acp n1 pc-acp vbi p-acp dt j-jn vvi pp-f po32 n1; uh, av av-dc, cst pns32 vmb vvi av c-acp pc-acp vvi np1 dt n1 p-acp pno32 p-acp d dt n2 pp-f n1, cc p-acp vvb dt vvb av-d p-acp px32 cc n2-jn. (9) sermon (DIV1) 312 Page 146
1208 * In short, for there is indeed no end of the contradiction; Christianity commands us to take bread, to bless it, and break it; * In short, for there is indeed no end of the contradiction; Christianity commands us to take bred, to bless it, and break it; * p-acp j, c-acp pc-acp vbz av dx n1 pp-f dt n1; np1 vvz pno12 pc-acp vvi n1, pc-acp vvi pn31, cc vvi pn31; (9) sermon (DIV1) 313 Page 147
1209 To take Wine, bless it and pour it out; To take Wine, bless it and pour it out; pc-acp vvi n1, vvb pn31 cc vvb pn31 av; (9) sermon (DIV1) 313 Page 147
1210 and eat and drink at the Holy Table in remembrance of that Death and Passion, which our Blessed Saviour once for all underwent upon the Cross for us. and eat and drink At the Holy Table in remembrance of that Death and Passion, which our Blessed Saviour once for all underwent upon the Cross for us. cc vvi cc vvi p-acp dt j n1 p-acp n1 pp-f d n1 cc n1, r-crq po12 vvn n1 a-acp p-acp d vvd p-acp dt j p-acp pno12. (9) sermon (DIV1) 313 Page 147
1211 But what now do our new Instructors? They tell us here is neither Bread nor Wine to be eaten or drunk ; But what now do our new Instructors? They tell us Here is neither Bred nor Wine to be eaten or drunk; p-acp r-crq av vdb po12 j np1? pns32 vvb pno12 av vbz dx n1 ccx n1 pc-acp vbi vvn cc vvn; (9) sermon (DIV1) 313 Page 147
1212 that they are, I know not how, converted into the very Natural Substance of Christ's Body and Blood. That he was not offered up once for all, but is here again as truly offered as ever he was upon the Cross : that they Are, I know not how, converted into the very Natural Substance of Christ's Body and Blood. That he was not offered up once for all, but is Here again as truly offered as ever he was upon the Cross: cst pns32 vbr, pns11 vvb xx c-crq, vvn p-acp dt j j n1 pp-f npg1 n1 cc n1. cst pns31 vbds xx vvn a-acp a-acp p-acp d, a-acp vbz av av c-acp av-j vvd a-acp av pns31 vbds p-acp dt j: (9) sermon (DIV1) 313 Page 147
1213 That thereby a new Expiation is made for the Sins both of the dead and the living ; That thereby a new Expiation is made for the Sins both of the dead and the living; cst av dt j n1 vbz vvn p-acp dt n2 d pp-f dt j cc dt vvg; (9) sermon (DIV1) 313 Page 147
1214 and thô our Saviour has as expresly commanded both kinds as either, yet they declare that one is sufficient for the people to partake of, and though our Saviour has as expressly commanded both Kinds as either, yet they declare that one is sufficient for the people to partake of, cc cs po12 n1 vhz a-acp av-j vvn d n2 c-acp av-d, av pns32 vvb cst crd vbz j p-acp dt n1 p-acp vvb pp-f, (9) sermon (DIV1) 313 Page 147
1215 and accordingly they give no more to them. and accordingly they give no more to them. cc av-vvg pns32 vvb av-dx dc p-acp pno32. (9) sermon (DIV1) 313 Page 147
1216 Thus you see how very little a Knowlege of our Lord and his Religion will suffice to show that there cannot be any just cause for any one to forsake the Communion of our Church, to plunge himself into such an abyss of Error and Superstition as this. Thus you see how very little a Knowledge of our Lord and his Religion will suffice to show that there cannot be any just cause for any one to forsake the Communion of our Church, to plunge himself into such an abyss of Error and Superstition as this. av pn22 vvb c-crq av j dt n1 pp-f po12 n1 cc po31 n1 vmb vvi pc-acp vvi cst a-acp vmbx vbi d j n1 p-acp d pi pc-acp vvi dt n1 pp-f po12 n1, pc-acp vvi px31 p-acp d dt n1 pp-f n1 cc n1 p-acp d. (9) sermon (DIV1) 314 Page 147
1217 And then if he be but equally advanced, 2 dly, In Grace too; And then if he be but equally advanced, 2 dly, In Grace too; cc av cs pns31 vbb p-acp av-j vvn, crd av, p-acp vvb av; (9) sermon (DIV1) 314 Page 147
1218 this will certainly secure him, that no base motive, no danger or Interest shall be able to prevail with him so to do. this will Certainly secure him, that no base motive, no danger or Interest shall be able to prevail with him so to do. d vmb av-j vvi pno31, cst dx j n1, dx n1 cc n1 vmb vbi j pc-acp vvi p-acp pno31 av pc-acp vdi. (9) sermon (DIV1) 315 Page 148
1219 Let the Seducer display all the seeming advantages of such a change. Let him with his Master the Devil set us up upon the high mountain of our own vain imaginations. Let the Seducer display all the seeming advantages of such a change. Let him with his Master the devil Set us up upon the high mountain of our own vain Imaginations. vvb dt n1 vvi d dt j-vvg n2 pp-f d dt n1. vvb pno31 p-acp po31 n1 dt n1 vvb pno12 a-acp p-acp dt j n1 pp-f po12 d j n2. (9) sermon (DIV1) 316 Page 148
1220 There let him shew us all the Kingdoms of the Earth, and the glories of them ; There let him show us all the Kingdoms of the Earth, and the Glories of them; pc-acp vvi pno31 vvi pno12 d dt n2 pp-f dt n1, cc dt n2 pp-f pno32; (9) sermon (DIV1) 316 Page 148
1221 and to compleat the Parallel, let him, if he can, add too; All these things are mine, and to whomsoever I will, I can give them; and to complete the Parallel, let him, if he can, add too; All these things Are mine, and to whomsoever I will, I can give them; cc p-acp j dt vvi, vvb pno31, cs pns31 vmb, vvb av; d d n2 vbr png11, cc p-acp ro-crq pns11 vmb, pns11 vmb vvi pno32; (9) sermon (DIV1) 316 Page 148
1222 if thou wilt therefore renounce thy Faith, and fall down and worship me, all shall be thine. if thou wilt Therefore renounce thy Faith, and fallen down and worship me, all shall be thine. cs pns21 vm2 av vvb po21 n1, cc vvi a-acp cc vvb pno11, d vmb vbi png21. (9) sermon (DIV1) 316 Page 148
1223 By Grace we shall learn to despise them all: By Grace we shall Learn to despise them all: p-acp vvb pns12 vmb vvi pc-acp vvi pno32 d: (9) sermon (DIV1) 316 Page 148
1224 This will convince us, that there can be no true honour in dissembling a mans conscience, and prostituting his Soul, his Religion, and his God, to a little present advantage. This will convince us, that there can be no true honour in dissembling a men conscience, and prostituting his Soul, his Religion, and his God, to a little present advantage. d vmb vvi pno12, cst a-acp vmb vbi dx j n1 p-acp vvg dt ng1 n1, cc vvg po31 n1, po31 n1, cc po31 np1, p-acp dt j j n1. (9) sermon (DIV1) 316 Page 148
1225 That the Riches of this world are but vanity ; that the true treasure is in Heaven. That the Riches of this world Are but vanity; that the true treasure is in Heaven. cst dt n2 pp-f d n1 vbr cc-acp n1; cst dt j n1 vbz p-acp n1. (9) sermon (DIV1) 316 Page 148
1226 In a word, That the favour of the greatest Monarch is not worth the purchasing, if to obtain that, we must lose the favour of God for ever. Let him shift the Scene ; In a word, That the favour of the greatest Monarch is not worth the purchasing, if to obtain that, we must loose the favour of God for ever. Let him shift the Scene; p-acp dt n1, cst dt n1 pp-f dt js n1 vbz xx j dt n-vvg, cs pc-acp vvi d, pns12 vmb vvi dt vvb pp-f np1 p-acp av. vvb pno31 vvi dt n1; (9) sermon (DIV1) 316 Page 148
1227 instead of all these advantages, let him set forth all the dangers that either the Devil can suggest, or his own more furious Zeal invent; instead of all these advantages, let him Set forth all the dangers that either the devil can suggest, or his own more furious Zeal invent; av pp-f d d n2, vvb pno31 vvd av d dt n2 cst d dt n1 vmb vvi, cc po31 d dc j n1 vvi; (9) sermon (DIV1) 317 Page 149
1228 By Grace we shall be able to despise even those too. By Grace we shall be able to despise even those too. p-acp vvb pns12 vmb vbi j p-acp vvb av d av. (9) sermon (DIV1) 317 Page 149
1229 This will teach us, that there is a God in Heaven, who shall laugh them to scorn ; This will teach us, that there is a God in Heaven, who shall laugh them to scorn; d vmb vvi pno12, cst pc-acp vbz dt np1 p-acp n1, r-crq vmb vvi pno32 pc-acp vvi; (9) sermon (DIV1) 317 Page 149
1230 and whose Counsel it is, that when all is done, shall stand. That if he pleases to protect us, 'tis not all their malice that can do us the least injury. and whose Counsel it is, that when all is done, shall stand. That if he Pleases to Pact us, it's not all their malice that can do us the least injury. cc rg-crq n1 pn31 vbz, cst c-crq d vbz vdn, vmb vvi. cst cs pns31 vvz p-acp vvb pno12, pn31|vbz xx d po32 n1 cst vmb vdi pno12 dt ds n1. (9) sermon (DIV1) 317 Page 149
1231 But that should he either for our Punishment, or our Trial, expose us to their rage, But that should he either for our Punishment, or our Trial, expose us to their rage, p-acp d vmd pns31 d p-acp po12 n1, cc po12 n1, vvb pno12 p-acp po32 n1, (9) sermon (DIV1) 317 Page 149
1232 yet still we ought with Moses, to esteem the reproach of Christ beyond all the treasures of Egypt; yet still we ought with Moses, to esteem the reproach of christ beyond all the treasures of Egypt; av av pns12 vmd p-acp np1, pc-acp vvi dt n1 pp-f np1 p-acp d dt n2 pp-f np1; (9) sermon (DIV1) 317 Page 149
1233 and chuse rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season. and choose rather to suffer affliction with the people of God, than to enjoy the pleasures of since for a season. cc vvb av-c pc-acp vvi n1 p-acp dt n1 pp-f np1, cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1. (9) sermon (DIV1) 317 Page 149
1234 This was the brave resolution of the Saints of old; They were tortured, not accepting deliverance, that they might obtain a better resurrection. This was the brave resolution of the Saints of old; They were tortured, not accepting deliverance, that they might obtain a better resurrection. d vbds dt j n1 pp-f dt n2 pp-f j; pns32 vbdr vvn, xx vvg n1, cst pns32 vmd vvi dt jc n1. (9) sermon (DIV1) 318 Page 149
1235 When Nebuchadnezzar commanded the three Children in Daniel, to worship the golden image which he had set up ; When Nebuchadnezzar commanded the three Children in daniel, to worship the golden image which he had Set up; c-crq np1 vvd dt crd n2 p-acp np1, pc-acp vvi dt j n1 r-crq pns31 vhd vvn a-acp; (9) sermon (DIV1) 318 Page 149
1236 they regarded neither the Majesty of the King, nor the Threats of his fiery furnace : They told him plainly, That they were not careful to please him in that matter; they regarded neither the Majesty of the King, nor the Treats of his fiery furnace: They told him plainly, That they were not careful to please him in that matter; pns32 vvd dx dt n1 pp-f dt n1, ccx dt vvz pp-f po31 j n1: pns32 vvd pno31 av-j, cst pns32 vbdr xx j pc-acp vvi pno31 p-acp d n1; (9) sermon (DIV1) 318 Page 149
1237 that their God, if he pleased, both could and would deliver them out of his hand: that their God, if he pleased, both could and would deliver them out of his hand: cst po32 np1, cs pns31 vvd, d vmd cc vmd vvi pno32 av pp-f po31 n1: (9) sermon (DIV1) 318 Page 149
1238 But if not, yet Be it known to thee, O King, that we will not serve thy gods, But if not, yet Be it known to thee, Oh King, that we will not serve thy God's, cc-acp cs xx, av vbb pn31 vvn p-acp pno21, uh n1, cst pns12 vmb xx vvi po21 n2, (9) sermon (DIV1) 318 Page 149
1239 nor worship the golden image which thou hast set up. And the same has been the spirit of our forerunners in the Faith ; nor worship the golden image which thou hast Set up. And the same has been the Spirit of our forerunners in the Faith; ccx vvb dt j n1 r-crq pns21 vh2 vvn a-acp. cc dt d vhz vbn dt n1 pp-f po12 n2 p-acp dt n1; (9) sermon (DIV1) 318 Page 150
1240 they have overcome all the fiery darts of the Devil, whilst that Blessed Saviour who first gave the Command, has ever since inspired his followers with strength and resolution to fulfil it; they have overcome all the fiery darts of the devil, while that Blessed Saviour who First gave the Command, has ever since inspired his followers with strength and resolution to fulfil it; pns32 vhb vvn d dt j n2 pp-f dt n1, cs d j-vvn n1 r-crq ord vvd dt n1, vhz av c-acp vvn po31 n2 p-acp n1 cc n1 pc-acp vvi pn31; (9) sermon (DIV1) 318 Page 150
1241 Fear not them who can kill the body, and after that, have no more that they can do; fear not them who can kill the body, and After that, have no more that they can do; vvb xx pno32 r-crq vmb vvi dt n1, cc p-acp d, vhb dx av-dc cst pns32 vmb vdi; (9) sermon (DIV1) 318 Page 150
1242 but fear him who can cast both soul and body into hell-fire; yea, I say unto you, fear him. but Fear him who can cast both soul and body into hell-fire; yea, I say unto you, Fear him. cc-acp vvb pno31 r-crq vmb vvi d n1 cc n1 p-acp n1; uh, pns11 vvb p-acp pn22, vvb pno31. (9) sermon (DIV1) 318 Page 150
1243 Here then let us exercise our selves. Let us be stedfast to our Faith ; Here then let us exercise our selves. Let us be steadfast to our Faith; av av vvb pno12 vvi po12 n2. vvb pno12 vbi j p-acp po12 n1; (9) sermon (DIV1) 319 Page 150
1244 and that we may be so, Let us grow in grace, and in the knowledg of our Lord and Saviour Jesus Christ. and that we may be so, Let us grow in grace, and in the knowledge of our Lord and Saviour jesus christ. cc cst pns12 vmb vbi av, vvb pno12 vvi p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1. (9) sermon (DIV1) 319 Page 150
1245 The Seducers amongst us are many; they are diligent and watchful by any means to draw us into their Nets ; The Seducers among us Are many; they Are diligent and watchful by any means to draw us into their Nets; dt n2 p-acp pno12 vbr d; pns32 vbr j cc j p-acp d n2 p-acp vvb pno12 p-acp po32 n2; (9) sermon (DIV1) 319 Page 150
1246 and God knows both their Religion and their Arguments are but too much adapted to our Passions and our Interests, and may therefore be but too likely to prevail upon us. and God knows both their Religion and their Arguments Are but too much adapted to our Passion and our Interests, and may Therefore be but too likely to prevail upon us. cc np1 vvz d po32 n1 cc po32 n2 vbr p-acp av av-d vvn p-acp po12 n2 cc po12 n2, cc vmb av vbi p-acp av j pc-acp vvi p-acp pno12. (9) sermon (DIV1) 319 Page 150
1247 But, Ye therefore, Beloved, seeing ye know these things before, beware. But, You Therefore, beloved, seeing you know these things before, beware. p-acp, pn22 av, j-vvn, vvg pn22 vvb d n2 a-acp, vvb. (9) sermon (DIV1) 319 Page 150
1248 Behold, I have fre••• set before you this day, Life and Death, your Duty and your Danger ; Behold, I have fre••• Set before you this day, Life and Death, your Duty and your Danger; vvb, pns11 vhb n1 vvn p-acp pn22 d n1, n1 cc n1, po22 n1 cc po22 n1; (9) sermon (DIV1) 320 Page 150
1249 and I am very confident the choice is not difficult. I shall finish all with those words of our Blessed Master, Matt. x. 32. and which indeed is the sum of all I am now exhorting you to. and I am very confident the choice is not difficult. I shall finish all with those words of our Blessed Master, Matt. x. 32. and which indeed is the sum of all I am now exhorting you to. cc pns11 vbm av j dt j vbz xx j. pns11 vmb vvi d p-acp d n2 pp-f po12 vvn n1, np1 crd. crd. cc r-crq av vbz dt n1 pp-f d pns11 vbm av vvg pn22 p-acp. (9) sermon (DIV1) 320 Page 151
1250 Whosoever shall confess me before men, him will I also confess before my Father which is in Heaven. Whosoever shall confess me before men, him will I also confess before my Father which is in Heaven. r-crq vmb vvi pno11 p-acp n2, pno31 vmb pns11 av vvb p-acp po11 n1 r-crq vbz p-acp n1. (9) sermon (DIV1) 321 Page 151
1251 But whosoever shall deny me before men, him will I also deny before my Father which is in Heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in Heaven. cc-acp r-crq vmb vvi pno11 p-acp n2, pno31 vmb pns11 av vvb p-acp po11 n1 r-crq vbz p-acp n1. (9) sermon (DIV1) 322 Page 151
1252 OF THE Reasonableness and Terrors OF THE FUTURE JUDGMENT. OF THE Reasonableness and Terrors OF THE FUTURE JUDGMENT. pp-f dt n1 cc n2 pp-f dt j-jn n1. (10) sermon (DIV1) 322 Page 153
1253 A SERMON Preach'd at WHITE-HALL Before the PRINCESS of DENMARK, May 12. 1688. ACTS XXIV. 25. A SERMON Preached At WHITEHALL Before the PRINCESS of DENMARK, May 12. 1688. ACTS XXIV. 25. dt n1 vvn p-acp np1 p-acp dt n1 pp-f np1, vmb crd crd np1 crd. crd. (10) sermon (DIV1) 322 Page 153
1254 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled; And as he reasoned of righteousness, temperance, and judgement to come, Felix trembled; cc c-acp pns31 vvd pp-f n1, n1, cc n1 pc-acp vvi, np1 vvd; (10) sermon (DIV1) 323 Page 153
1255 and answer'd, Go thy way for this time, when I have a convenient season, I will call for thee. and answered, Go thy Way for this time, when I have a convenient season, I will call for thee. cc vvd, vvb po21 n1 p-acp d n1, c-crq pns11 vhb dt j n1, pns11 vmb vvi p-acp pno21. (10) sermon (DIV1) 323 Page 153
1256 AS the context at first sight tells us, that the Person here spoken of, was St. Paul ; AS the context At First sighed tells us, that the Person Here spoken of, was Saint Paul; p-acp dt n1 p-acp ord n1 vvz pno12, cst dt n1 av vvn pp-f, vbds n1 np1; (10) sermon (DIV1) 324 Page 153
1257 so if we look into the foregoing Chapter, we shall find that he had been not long before sent down from Jerusalem to Caesarea, by the chief Captain, Claudius Lysias, upon a discovery that had been made to him of certain Jews who had bound themselves under a great Curse, not to Eat nor Drink till they had slain Him. so if we look into the foregoing Chapter, we shall find that he had been not long before sent down from Jerusalem to Caesarea, by the chief Captain, Claudius Lysias, upon a discovery that had been made to him of certain jews who had bound themselves under a great Curse, not to Eat nor Drink till they had slave Him. av cs pns12 vvb p-acp dt vvg n1, pns12 vmb vvi cst pns31 vhd vbn xx av-j a-acp vvd a-acp p-acp np1 p-acp np1, p-acp dt j-jn n1, np1 np1, p-acp dt n1 cst vhd vbn vvn p-acp pno31 pp-f j np2 r-crq vhd vvn px32 p-acp dt j vvb, xx pc-acp vvi ccx vvi p-acp pns32 vhd vvn pno31. (10) sermon (DIV1) 324 Page 154
1258 It was none of the least instances of the blind and furious zeal of those men for their Religion, that as they thought themselves disengaged even from all the Common Offices of Humanity to those that were not of the same Country and Opinion with themselves; It was none of the least instances of the blind and furious zeal of those men for their Religion, that as they Thought themselves disengaged even from all the Common Offices of Humanity to those that were not of the same Country and Opinion with themselves; pn31 vbds pi pp-f dt ds n2 pp-f dt j cc j n1 pp-f d n2 p-acp po32 n1, cst c-acp pns32 vvd px32 vvn j p-acp d dt j n2 pp-f n1 p-acp d cst vbdr xx pp-f dt d n1 cc n1 p-acp px32; (10) sermon (DIV1) 325 Page 154
1259 so here they look'd upon it to be a piece of merit, a doing of God service, by any the most base and treacherous means that could be imagined, to persecute and destroy this Holy Man, meerly for having Apostatized from it. so Here they looked upon it to be a piece of merit, a doing of God service, by any the most base and treacherous means that could be imagined, to persecute and destroy this Holy Man, merely for having Apostatized from it. av av pns32 vvd p-acp pn31 pc-acp vbi dt n1 pp-f n1, dt vdg pp-f n1 n1, p-acp d dt av-ds j cc j n2 cst vmd vbi vvn, pc-acp vvi cc vvi d j n1, av-j c-acp vhg vvn p-acp pn31. (10) sermon (DIV1) 325 Page 154
1260 They saw the mischief that he did them, and they knew not how, otherwise than by his death, to prevent it. They saw the mischief that he did them, and they knew not how, otherwise than by his death, to prevent it. pns32 vvd dt n1 cst pns31 vdd pno32, cc pns32 vvd xx c-crq, av cs p-acp po31 n1, pc-acp vvi pn31. (10) sermon (DIV1) 326 Page 154
1261 His Quality, his Education at the feet of one of their most Learned Rabbins ; His Quality, his Education At the feet of one of their most Learned Rabbis; po31 n1, po31 n1 p-acp dt n2 pp-f crd pp-f po32 av-ds j n2; (10) sermon (DIV1) 326 Page 154
1262 the zeal he once had for the Jewish worship in opposition to that to which he was now converted; the zeal he once had for the Jewish worship in opposition to that to which he was now converted; dt n1 pns31 a-acp vhd p-acp dt jp n1 p-acp n1 p-acp d p-acp r-crq pns31 vbds av vvn; (10) sermon (DIV1) 326 Page 154
1263 His indefatigable Industry in every where drawing others out of those Errors and Prejudices in which Himself had been engaged; His indefatigable Industry in every where drawing Others out of those Errors and Prejudices in which Himself had been engaged; po31 j n1 p-acp d c-crq vvg n2-jn av pp-f d n2 cc n2 p-acp r-crq px31 vhn vbn vvn; (10) sermon (DIV1) 326 Page 155
1264 In a word, that Astonishing Miracle, by which our Saviour Christ himself from Heaven wrought his Conversion; In a word, that Astonishing Miracle, by which our Saviour christ himself from Heaven wrought his Conversion; p-acp dt n1, cst vvg n1, p-acp r-crq po12 n1 np1 px31 p-acp n1 vvd po31 n1; (10) sermon (DIV1) 326 Page 155
1265 All these, as they rendred him a most useful and blessed Instrument of propagating the Gospel, so did they in proportion mark him out as a peculiar object of their Rage. All these, as they rendered him a most useful and blessed Instrument of propagating the Gospel, so did they in proportion mark him out as a peculiar Object of their Rage. d d, c-acp pns32 vvd pno31 dt av-ds j cc j-vvn n1 pp-f j-vvg dt n1, av vdd pns32 p-acp n1 vvb pno31 av p-acp dt j n1 pp-f po32 n1. (10) sermon (DIV1) 326 Page 155
1266 And accordingly we find that they left no Method, whether of open Violence, or private Treachery; And accordingly we find that they left no Method, whither of open Violence, or private Treachery; cc av-vvg pns12 vvi cst pns32 vvd dx n1, cs pp-f j n1, cc j n1; (10) sermon (DIV1) 326 Page 155
1267 either by false Accusation, or secret Assassination, unattempted to destroy Him. either by false Accusation, or secret Assassination, unattempted to destroy Him. d p-acp j n1, cc j-jn n1, j pc-acp vvi pno31. (10) sermon (DIV1) 326 Page 155
1268 But the Providence of God was not to be overcome by the malice and wickedness of Men. And our Blessed Lord, who so wonderfully called him to his work, did not cease as wonderfully to protect and defend him in it: But the Providence of God was not to be overcome by the malice and wickedness of Men. And our Blessed Lord, who so wonderfully called him to his work, did not cease as wonderfully to Pact and defend him in it: p-acp dt n1 pp-f np1 vbds xx pc-acp vbi vvn p-acp dt n1 cc n1 pp-f n2. cc po12 j-vvn n1, r-crq av av-j vvn pno31 p-acp po31 n1, vdd xx vvi c-acp av-j pc-acp vvi cc vvi pno31 p-acp pn31: (10) sermon (DIV1) 327 Page 155
1269 So that after all their endeavours to entrap him, we find him here more safe than ever from their Violence: So that After all their endeavours to entrap him, we find him Here more safe than ever from their Violence: av cst p-acp d po32 n2 pc-acp vvi pno31, pns12 vvb pno31 av av-dc j cs av p-acp po32 n1: (10) sermon (DIV1) 327 Page 155
1270 In the hands of a Centurion, to secure Him from their Malice, but not to forbid any of his acquaintance to come or minister unto him. In the hands of a Centurion, to secure Him from their Malice, but not to forbid any of his acquaintance to come or minister unto him. p-acp dt n2 pp-f dt n1, pc-acp vvi pno31 p-acp po32 n1, cc-acp xx pc-acp vvi d pp-f po31 n1 pc-acp vvi cc vvb p-acp pno31. (10) sermon (DIV1) 327 Page 155
1271 In this state was our Apostle when Felix sent for Him to hear what he could say concerning the Faith or Gospel of Christ. What the particulars of that Sermon were which upon this occasion he made to Him, we are not certainly informed. In this state was our Apostle when Felix sent for Him to hear what he could say Concerning the Faith or Gospel of christ. What the particulars of that Sermon were which upon this occasion he made to Him, we Are not Certainly informed. p-acp d n1 vbds po12 n1 c-crq np1 vvn p-acp pno31 pc-acp vvi r-crq pns31 vmd vvi vvg dt n1 cc n1 pp-f np1. q-crq dt n2-j pp-f d n1 vbdr r-crq p-acp d n1 pns31 vvd p-acp pno31, pns12 vbr xx av-j vvn. (10) sermon (DIV1) 328 Page 156
1272 But the sum of it is recorded in the Words of my Text, viz. That it was of Righteousness, Temperance, and the Judgment to come: And those proposed to him in so plain and powerful a manner, that he was not able to dissemble the impression it made upon him, But the sum of it is recorded in the Words of my Text, viz. That it was of Righteousness, Temperance, and the Judgement to come: And those proposed to him in so plain and powerful a manner, that he was not able to dissemble the impression it made upon him, p-acp dt n1 pp-f pn31 vbz vvn p-acp dt n2 pp-f po11 n1, n1 cst pn31 vbds pp-f n1, n1, cc dt n1 pc-acp vvi: cc d vvn p-acp pno31 p-acp av j cc j dt n1, cst pns31 vbds xx j pc-acp vvi dt n1 pn31 vvd p-acp pno31, (10) sermon (DIV1) 328 Page 156
1273 For, as he reason'd of Righteousness, Temperance and Judgment to come, Felix trembled, and answer'd, Go thy way for this time; For, as he reasoned of Righteousness, Temperance and Judgement to come, Felix trembled, and answered, Go thy Way for this time; c-acp, c-acp pns31 vvd pp-f n1, n1 cc n1 pc-acp vvi, fw-la vvd, cc vvd, vvb po21 n1 p-acp d n1; (10) sermon (DIV1) 328 Page 156
1274 when I have a convenient season I will call for thee. when I have a convenient season I will call for thee. c-crq pns11 vhb dt j n1 pns11 vmb vvi p-acp pno21. (10) sermon (DIV1) 328 Page 156
1275 To discourse upon which words in that proper manner that I ought to do, I must desire these two things may be observed. To discourse upon which words in that proper manner that I ought to do, I must desire these two things may be observed. pc-acp vvi p-acp r-crq n2 p-acp cst j n1 cst pns11 vmd pc-acp vdi, pns11 vmb vvi d crd n2 vmb vbi vvn. (10) sermon (DIV1) 329 Page 156
1276 1 st. That the Person to whom St. Paul here address'd himself, was not only a very wicked Man, 1 Saint. That the Person to whom Saint Paul Here addressed himself, was not only a very wicked Man, crd zz. cst dt n1 p-acp ro-crq n1 np1 av vvn px31, vbds xx av-j dt j j n1, (10) sermon (DIV1) 330 Page 156
1277 and guilty in a more particular manner, as I shall presently shew, of those very crimes against which the Apostle here particularly inveighs; but a Heathen too: and guilty in a more particular manner, as I shall presently show, of those very crimes against which the Apostle Here particularly inveighs; but a Heathen too: cc j p-acp dt av-dc j n1, c-acp pns11 vmb av-j vvi, pp-f d j n2 p-acp r-crq dt n1 av av-j vvz; p-acp dt j-jn av: (10) sermon (DIV1) 330 Page 156
1278 A Man utterly unacquainted not only with the Doctrine of Christ, verse 24. but also with the profession of the Jews, vers. 22. 2 dly, That to this man St. Paul proposes the Doctrine of a Future Judgment, and that dreadful punishment which by consequence should hereafter be pronounced against sinners, not by way of Authority, or as a Revelation which the Gospel had made to the World; A Man utterly unacquainted not only with the Doctrine of christ, verse 24. but also with the profession of the jews, vers. 22. 2 dly, That to this man Saint Paul proposes the Doctrine of a Future Judgement, and that dreadful punishment which by consequence should hereafter be pronounced against Sinners, not by Way of authority, or as a Revelation which the Gospel had made to the World; dt n1 av-j j-vvn-u xx av-j p-acp dt n1 pp-f np1, n1 crd p-acp av p-acp dt n1 pp-f dt np2, fw-la. crd crd av, cst p-acp d n1 n1 np1 vvz dt n1 pp-f dt j-jn n1, cc d j n1 r-crq p-acp n1 vmd av vbi vvn p-acp n2, xx p-acp n1 pp-f n1, cc p-acp dt n1 r-crq dt n1 vhd vvn p-acp dt n1; (10) sermon (DIV1) 330 Page 157
1279 but as a point which his own Reason would tell him was most just, and fit to be bebelieved. but as a point which his own Reason would tell him was most just, and fit to be bebelieved. cc-acp c-acp dt n1 r-crq po31 d vvb vmd vvi pno31 vbds av-ds j, cc j pc-acp vbi j. (10) sermon (DIV1) 331 Page 157
1280 He reason'd, says my Text, before him, of the great obligations that lye upon Men to live justly and soberly, and of the severe enquiry that shall one day pass upon all of us, He reasoned, Says my Text, before him, of the great obligations that lie upon Men to live justly and soberly, and of the severe enquiry that shall one day pass upon all of us, pns31 vvd, vvz po11 n1, p-acp pno31, pp-f dt j n2 cst vvb p-acp n2 pc-acp vvi av-j cc av-j, cc pp-f dt j n1 cst vmb crd n1 vvi p-acp d pp-f pno12, (10) sermon (DIV1) 331 Page 157
1281 whether we have lived or no as we ought to do. whither we have lived or not as we ought to do. cs pns12 vhb vvn cc xx c-acp pns12 vmd pc-acp vdi. (10) sermon (DIV1) 331 Page 157
1282 And then taking of our Text under these Considerations, I suppose I shall pursue the most proper design of it, in discoursing to you on these four points: And then taking of our Text under these Considerations, I suppose I shall pursue the most proper Design of it, in discoursing to you on these four points: cc av vvg pp-f po12 n1 p-acp d n2, pns11 vvb pns11 vmb vvi dt av-ds j n1 pp-f pn31, p-acp vvg p-acp pn22 p-acp d crd n2: (10) sermon (DIV1) 331 Page 157
1283 I st. That the Doctrine of a Judgement to come, is so highly reasonable, that the greatest Infidel must be forced to confess the probability of it. II dly, That if there be a Judgment to come, and a future state of rewards and punishments, it cannot be doubted but that those who live wickedly now, shall then be in a most wretched and deplorable condition. III dly, That however sinners may pretend to dissemble their belief of this, I Saint. That the Doctrine of a Judgement to come, is so highly reasonable, that the greatest Infidel must be forced to confess the probability of it. II dly, That if there be a Judgement to come, and a future state of rewards and punishments, it cannot be doubted but that those who live wickedly now, shall then be in a most wretched and deplorable condition. III dly, That however Sinners may pretend to dissemble their belief of this, pns11 zz. cst dt n1 pp-f dt n1 pc-acp vvi, vbz av av-j j, cst dt js n1 vmb vbi vvn pc-acp vvi dt n1 pp-f pn31. crd av, cst cs pc-acp vbi dt n1 pc-acp vvi, cc dt j-jn n1 pp-f vvz cc n2, pn31 vmbx vbi vvn p-acp d d r-crq vvb av-j av, vmb av vbi p-acp dt av-ds j cc j n1. np1 av, cst a-acp n2 vmb vvi pc-acp vvi po32 n1 pp-f d, (10) sermon (DIV1) 331 Page 158
1284 and live as if indeed they did believe nothing at all of it; yet the greatest of them cannot chuse but tremble sometimes at the Apprehension of it. and live as if indeed they did believe nothing At all of it; yet the greatest of them cannot choose but tremble sometime At the Apprehension of it. cc vvi c-acp cs av pns32 vdd vvi pix p-acp d pp-f pn31; av dt js pp-f pno32 vmbx vvi cc-acp vvb av p-acp dt n1 pp-f pn31. (10) sermon (DIV1) 331 Page 158
1285 Thô now, IV thly and Lastly, It too often happens to such persons, as we see it did to this unfortunate Man here; Though now, IV thly and Lastly, It too often happens to such Persons, as we see it did to this unfortunate Man Here; cs av, crd j cc ord, pn31 av av vvz p-acp d n2, c-acp pns12 vvb pn31 vdd p-acp d j n1 av; (10) sermon (DIV1) 331 Page 158
1286 That the effect of these terrors is not to bring them to repentance of their sins ; That the Effect of these terrors is not to bring them to Repentance of their Sins; cst dt n1 pp-f d n2 vbz xx pc-acp vvi pno32 p-acp n1 pp-f po32 n2; (10) sermon (DIV1) 331 Page 158
1287 but to engage them by any means to put off the thoughts of their future state, which are so troulesome and amazing to them. but to engage them by any means to put off the thoughts of their future state, which Are so troulesome and amazing to them. cc-acp pc-acp vvi pno32 p-acp d n2 pc-acp vvi a-acp dt n2 pp-f po32 j-jn n1, r-crq vbr av j cc j-vvg pc-acp pno32. (10) sermon (DIV1) 331 Page 158
1288 But before I enter upon these Particulars, there is one thing which I cannot but observe with reference to those other points mention'd in the Text, as part of St. Paul 's Discourse before Felix, Righteousness and Temperance: And the Application whereof may serve to reproach the Complaisance of too many of his Successors among us in the Gospel ; But before I enter upon these Particulars, there is one thing which I cannot but observe with Referente to those other points mentioned in the Text, as part of Saint Paul is Discourse before Felix, Righteousness and Temperance: And the Application whereof may serve to reproach the Complaisance of too many of his Successors among us in the Gospel; p-acp a-acp pns11 vvb p-acp d n2-j, pc-acp vbz crd n1 r-crq pns11 vmbx pc-acp vvi p-acp n1 p-acp d j-jn vvz vvn p-acp dt n1, p-acp n1 pp-f n1 np1 vbz n1 p-acp np1, n1 cc n1: cc dt n1 c-crq vmb vvi pc-acp vvi dt fw-fr pp-f av d pp-f po31 n2 p-acp pno12 p-acp dt n1; (10) sermon (DIV1) 332 Page 159
1289 whose tenderness in reproving the Vices of Great Men, and sometimes even their connivance at them, do's but very illy agree either with that great Obligation which our Holy profession lays upon us, whose tenderness in reproving the Vices of Great Men, and sometime even their connivance At them, do's but very illy agree either with that great Obligation which our Holy profession lays upon us, rg-crq n1 p-acp vvg dt n2 pp-f j n2, cc av av po32 n1 p-acp pno32, vdz p-acp av av-j vvi d p-acp cst j n1 r-crq po12 j n1 vvz p-acp pno12, (10) sermon (DIV1) 332 Page 159
1290 or with that admirable Example which the Apostle has here set us for our imitation. or with that admirable Exampl which the Apostle has Here Set us for our imitation. cc p-acp d j n1 r-crq dt n1 vhz av vvn pno12 p-acp po12 n1. (10) sermon (DIV1) 332 Page 159
1291 It is the Character which Historians have given us of this Felix, That he was a man, who, in his Government, managed his Power with all the Violence and Injustice that can possibly be imagined; It is the Character which Historians have given us of this Felix, That he was a man, who, in his Government, managed his Power with all the Violence and Injustice that can possibly be imagined; pn31 vbz dt n1 r-crq n2 vhb vvn pno12 pp-f d np1, cst pns31 vbds dt n1, r-crq, p-acp po31 n1, vvd po31 n1 p-acp d dt n1 cc n1 cst vmb av-j vbi vvn; (10) sermon (DIV1) 333 Page 159
1292 and breaking through all the Ties of Justice and Continence, had, by the help of one Simon a Magician, gain'd the Affections of Drusilla, the Wife of Azis, King of the Emisseni and lived in a state of Adultery with her. and breaking through all the Ties of justice and Continence, had, by the help of one Simon a Magician, gained the Affections of Drusilla, the Wife of Azis, King of the Emisseni and lived in a state of Adultery with her. cc vvg p-acp d dt n2 pp-f n1 cc n1, vhd, p-acp dt n1 pp-f crd np1 dt n1, vvd dt n2 pp-f np1, dt n1 pp-f np1, n1 pp-f dt np1 cc vvd p-acp dt n1 pp-f n1 p-acp pno31. (10) sermon (DIV1) 333 Page 159
1293 Now this being the Case of Felix, 'tis plain, that the Subject of St. Paul 's Discourse was to remonstrate to him his Injustice, and Intemperance ; Now this being the Case of Felix, it's plain, that the Subject of Saint Paul is Discourse was to remonstrate to him his Injustice, and Intemperance; av d vbg dt n1 pp-f np1, pn31|vbz j, cst dt j-jn pp-f n1 np1 vbz n1 vbds pc-acp vvi p-acp pno31 po31 n1, cc n1; (10) sermon (DIV1) 334 Page 159
1294 and let him freely know, That however he might carry it out by his Power and Authority now, and let him freely know, That however he might carry it out by his Power and authority now, cc vvb pno31 av-j vvi, cst c-acp pns31 vmd vvi pn31 av p-acp po31 n1 cc n1 av, (10) sermon (DIV1) 334 Page 160
1295 yet there was a time coming, a future Day of Judgment, when he should be called to a severe Account for all his Wickedness. yet there was a time coming, a future Day of Judgement, when he should be called to a severe Account for all his Wickedness. av a-acp vbds dt n1 vvg, dt j-jn n1 pp-f n1, c-crq pns31 vmd vbi vvn p-acp dt j vvb p-acp d po31 n1. (10) sermon (DIV1) 334 Page 160
1296 This was indeed an Address becoming the zeal of an Apostle, and the Spirit of St. Paul. And too plainly shews, This was indeed an Address becoming the zeal of an Apostle, and the Spirit of Saint Paul. And too plainly shows, d vbds av dt n1 vvg dt n1 pp-f dt n1, cc dt n1 pp-f n1 np1. cc av av-j vvz, (10) sermon (DIV1) 335 Page 160
1297 how little we have left in us of that Primitive warmth which inflamed this Holy Man, by our different management on the like Occasions. how little we have left in us of that Primitive warmth which inflamed this Holy Man, by our different management on the like Occasions. c-crq av-j pns12 vhb vvn p-acp pno12 pp-f d j n1 r-crq vvd d j n1, p-acp po12 j n1 p-acp dt j n2. (10) sermon (DIV1) 335 Page 160
1298 There can hardly be imagined any greater discouragement to such a freedom, than what our Apostle here labour'd under. There can hardly be imagined any greater discouragement to such a freedom, than what our Apostle Here laboured under. a-acp vmb av vbi vvn d jc n1 p-acp d dt n1, cs r-crq po12 np1 av vvd p-acp. (10) sermon (DIV1) 336 Page 160
1299 To touch an Vnjust Governor in the point of his Violence and Injustice ; To touch an Unjust Governor in the point of his Violence and Injustice; p-acp vvi dt j n1 p-acp dt n1 pp-f po31 n1 cc n1; (10) sermon (DIV1) 336 Page 160
1300 a lustful Adulterer in the business of his Incontinence, this one would think should have been a pretty bold undertaking for any One. a lustful Adulterer in the business of his Incontinence, this one would think should have been a pretty bold undertaking for any One. dt j n1 p-acp dt n1 pp-f po31 n1, d pi vmd vvi vmd vhi vbn dt j j n-vvg p-acp d pi. (10) sermon (DIV1) 336 Page 160
1301 But for Saint Paul, a Prisoner, one that was to appear as a Criminal before him; But for Saint Paul, a Prisoner, one that was to appear as a Criminal before him; p-acp p-acp n1 np1, dt n1, pi cst vbds pc-acp vvi p-acp dt j-jn p-acp pno31; (10) sermon (DIV1) 336 Page 160
1302 for him, instead of flattering this great Man ▪ as his Adversary Tertullus had done: for him, instead of flattering this great Man ▪ as his Adversary Tertullus had done: p-acp pno31, av pp-f vvg d j n1 ▪ p-acp po31 n1 np1 vhd vdn: (10) sermon (DIV1) 336 Page 160
1303 Verse 2. Instead of Applauding the great quietness which the people enjoy'd under his government, and the very worthy deeds that had been done by his providence, to call him to repent of his Rapine and Cruelty ; Verse 2. Instead of Applauding the great quietness which the people enjoyed under his government, and the very worthy Deeds that had been done by his providence, to call him to Repent of his Rapine and Cruelty; vvb crd av pp-f vvg dt j n1 r-crq dt n1 vvn p-acp po31 n1, cc dt j j n2 cst vhd vbn vdn p-acp po31 n1, pc-acp vvi pno31 pc-acp vvi pp-f po31 n1 cc n1; (10) sermon (DIV1) 336 Page 160
1304 of his Intemperance and Adultery: and this too in the presence of that very Woman whom he much loved, and for whose sake he had done so many vile things; of his Intemperance and Adultery: and this too in the presence of that very Woman whom he much loved, and for whose sake he had done so many vile things; pp-f po31 n1 cc n1: cc d av p-acp dt n1 pp-f cst j n1 r-crq pns31 av-d vvd, cc p-acp rg-crq n1 pns31 vhd vdn av d j n2; (10) sermon (DIV1) 336 Page 161
1305 this was an Honest freedom and plainness, becoming an Apostolical Age ; this was an Honest freedom and plainness, becoming an Apostolical Age; d vbds dt j n1 cc n1, vvg dt j n1; (10) sermon (DIV1) 336 Page 161
1306 but which, I fear, in these days of ours, would be censur'd as rudeness, and indiscretion; but which, I Fear, in these days of ours, would be censured as rudeness, and indiscretion; cc-acp r-crq, pns11 vvb, p-acp d n2 pp-f png12, vmd vbi vvn p-acp n1, cc n1; (10) sermon (DIV1) 336 Page 161
1307 any thing rather than a commendable Zeal for the Glory of God, and the Salvation of Souls. But alas! any thing rather than a commendable Zeal for the Glory of God, and the Salvation of Souls. But alas! d n1 av-c cs dt j n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f n2. cc-acp uh! (10) sermon (DIV1) 336 Page 161
1308 St. Paul had not learnt that tender Application that is now a-days made to Great Persons. Saint Paul had not learned that tender Application that is now adais made to Great Persons. n1 np1 vhd xx vvn cst j n1 cst vbz av n2 vvn p-acp j n2. (10) sermon (DIV1) 337 Page 161
1309 He had no Interest of his own to pursue; He had no Interest of his own to pursue; pns31 vhd dx n1 pp-f po31 d pc-acp vvi; (10) sermon (DIV1) 337 Page 161
1310 and therefore did not address himself after the manner of those who are more afraid of offending Men, than of displeasing God, and of disparaging their Character. He knew the Doctrine to be seasonable to Felix ; and Therefore did not address himself After the manner of those who Are more afraid of offending Men, than of displeasing God, and of disparaging their Character. He knew the Doctrine to be seasonable to Felix; cc av vdd xx vvi px31 p-acp dt n1 pp-f d r-crq vbr av-dc j pp-f vvg n2, cs pp-f vvg np1, cc pp-f vvg po32 n1. pns31 vvd dt n1 pc-acp vbi j p-acp np1; (10) sermon (DIV1) 337 Page 161
1311 and that if he pleased to make a good use of it, it might be profitable too: and that if he pleased to make a good use of it, it might be profitable too: cc cst cs pns31 vvd pc-acp vvi dt j n1 pp-f pn31, pn31 vmd vbi j av: (10) sermon (DIV1) 337 Page 161
1312 And he never stood to consider, whether Felix would like it, or no; And he never stood to Consider, whither Felix would like it, or no; cc pns31 av-x vvd pc-acp vvi, cs np1 vmd vvi pn31, cc av-dx; (10) sermon (DIV1) 337 Page 161
1313 or whether it might not perhaps provoke him to run to any Extremities against him for his freedom. or whither it might not perhaps provoke him to run to any Extremities against him for his freedom. cc cs pn31 vmd xx av vvi pno31 pc-acp vvi p-acp d n2 p-acp pno31 p-acp po31 n1. (10) sermon (DIV1) 337 Page 161
1314 In short, He had an Vnjust, Adulterous Man to preach to; In short, He had an Unjust, Adulterous Man to preach to; p-acp j, pns31 vhd dt j, j n1 pc-acp vvi p-acp; (10) sermon (DIV1) 337 Page 161
1315 and he knew nothing so fit to reason of before him, as of Righteousness, Temperance, and the Judgment to come. And had we but the same honest Courage and Indifference that he had, we should speak, not only with the same freedom that he did; and he knew nothing so fit to reason of before him, as of Righteousness, Temperance, and the Judgement to come. And had we but the same honest Courage and Indifference that he had, we should speak, not only with the same freedom that he did; cc pns31 vvd pix av j p-acp vvb pp-f p-acp pno31, c-acp pp-f n1, n1, cc dt n1 pc-acp vvi. cc vhd pns12 p-acp dt d j n1 cc n1 cst pns31 vhd, pns12 vmd vvi, xx av-j p-acp dt d n1 cst pns31 vdd; (10) sermon (DIV1) 337 Page 162
1316 but, by the Grace of God, with the same efficacy too: but, by the Grace of God, with the same efficacy too: cc-acp, p-acp dt vvb pp-f np1, p-acp dt d n1 av: (10) sermon (DIV1) 337 Page 162
1317 And poor and despicable as we are thought by many, yet in the power of that Divine Truth which we are sent to preach to the World, make the greatest Sinners tremble to think, That for all these things God will bring them to judgment. And poor and despicable as we Are Thought by many, yet in the power of that Divine Truth which we Are sent to preach to the World, make the greatest Sinners tremble to think, That for all these things God will bring them to judgement. cc j cc j c-acp pns12 vbr vvn p-acp d, av p-acp dt n1 pp-f cst j-jn n1 r-crq pns12 vbr vvn pc-acp vvi p-acp dt n1, vvb dt js n2 vvb pc-acp vvi, cst p-acp d d n2 np1 vmb vvi pno32 p-acp n1. (10) sermon (DIV1) 337 Page 162
1318 And that this is the Case, is the first thing I am to shew: And that this is the Case, is the First thing I am to show: cc cst d vbz dt n1, vbz dt ord n1 pns11 vbm pc-acp vvi: (10) sermon (DIV1) 338 Page 162
1319 I st, That the Doctrine of a Judgment to come, is so highly reasonable, that the greatest Infidel cannot but acknowledge the probability of it. I Saint, That the Doctrine of a Judgement to come, is so highly reasonable, that the greatest Infidel cannot but acknowledge the probability of it. pns11 zz, cst dt n1 pp-f dt n1 pc-acp vvi, vbz av av-j j, cst dt js n1 vmbx cc-acp vvi dt n1 pp-f pn31. (10) sermon (DIV1) 339 Page 162
1320 In pursuance of which Point, it is not my Design to shew what Grounds the Holy Scriptures give us for the belief of a future Judgment, which we all of us every day profess as an Article of our Faith, and therefore cannot be supposed any of us to doubt of it. In pursuance of which Point, it is not my Design to show what Grounds the Holy Scriptures give us for the belief of a future Judgement, which we all of us every day profess as an Article of our Faith, and Therefore cannot be supposed any of us to doubt of it. p-acp n1 pp-f r-crq n1, pn31 vbz xx po11 n1 pc-acp vvi r-crq n2 dt j n2 vvb pno12 p-acp dt n1 pp-f dt j-jn n1, r-crq pns12 d pp-f pno12 d n1 vvb p-acp dt n1 pp-f po12 n1, cc av vmbx vbi vvn d pp-f pno12 pc-acp vvi pp-f pn31. (10) sermon (DIV1) 340 Page 162
1321 What else do we meet with almost throughout the New Testament, but Exhortations to live well upon this Ground, That God has appointed a day in which he will judge the world in righteousness: Acts xvii. 31. That we must all stand before the Judgment-seat of Christ, Rom. xiv. 10. What Else do we meet with almost throughout the New Testament, but Exhortations to live well upon this Ground, That God has appointed a day in which he will judge the world in righteousness: Acts xvii. 31. That we must all stand before the Judgment seat of christ, Rom. xiv. 10. q-crq av vdb pns12 vvb p-acp av p-acp dt j n1, p-acp n2 pc-acp vvi av p-acp d n1, cst np1 vhz vvn dt n1 p-acp r-crq pns31 vmb vvi dt n1 p-acp n1: vvz crd. crd. cst pns12 vmb d vvi p-acp dt n1 pp-f np1, np1 crd. crd. (10) sermon (DIV1) 340 Page 163
1322 That we must All appear before the Judgment-seat of Christ; Every one to receive the things done in his Body, according to what he hath done, That we must All appear before the Judgment seat of christ; Every one to receive the things done in his Body, according to what he hath done, cst pns12 vmb d vvi p-acp dt n1 pp-f np1; d pi pc-acp vvi dt n2 vdn p-acp po31 n1, vvg p-acp r-crq pns31 vhz vdn, (10) sermon (DIV1) 340 Page 163
1323 whether it be Good or Evil: 2 Cor. v. 10. whither it be Good or Evil: 2 Cor. v. 10. cs pn31 vbb j cc j-jn: crd np1 n1 crd. (10) sermon (DIV1) 340 Page 163
1324 What Revelation has there ever been more clearly made, I do not say than this, That there shall be a final Judgment, but of the manner and Circumstances of it? How the Trumpets shall sound, and the dead arise, What Revelation has there ever been more clearly made, I do not say than this, That there shall be a final Judgement, but of the manner and circumstances of it? How the Trumpets shall found, and the dead arise, q-crq n1 vhz a-acp av vbi av-dc av-j vvn, pns11 vdb xx vvi cs d, cst a-acp vmb vbi dt j n1, p-acp pp-f dt n1 cc n2 pp-f pn31? c-crq dt n2 vmb vvi, cc dt j vvi, (10) sermon (DIV1) 340 Page 163
1325 and those that are alive be changed. and those that Are alive be changed. cc d cst vbr j vbi vvn. (10) sermon (DIV1) 340 Page 163
1326 How the just shall be caught up into the air, and the sinners lie groveling below, in vain crying out to the Mountains to fall upon them, How the just shall be caught up into the air, and the Sinners lie groveling below, in vain crying out to the Mountains to fallen upon them, c-crq dt j vmb vbi vvn a-acp p-acp dt n1, cc dt n2 vvb vvg a-acp, p-acp j n-vvg av p-acp dt n2 pc-acp vvi p-acp pno32, (10) sermon (DIV1) 340 Page 163
1327 and to the Hills to cover them: and to the Hills to cover them: cc p-acp dt n2 pc-acp vvi pno32: (10) sermon (DIV1) 340 Page 163
1328 How the Judgment shall be set, and the Books open'd, and every man judged out of the things contained in those Books, according to his works. How the Judgement shall be Set, and the Books opened, and every man judged out of the things contained in those Books, according to his works. c-crq dt n1 vmb vbi vvn, cc dt n2 vvn, cc d n1 vvn av pp-f dt n2 vvn p-acp d n2, vvg p-acp po31 n2. (10) sermon (DIV1) 340 Page 163
1329 Then shall the Son of Man come in his Glory, and sit down upon the Throne of his Glory: Then shall the Son of Man come in his Glory, and fit down upon the Throne of his Glory: av vmb dt n1 pp-f n1 vvn p-acp po31 n1, cc vvb a-acp p-acp dt n1 pp-f po31 n1: (10) sermon (DIV1) 340 Page 163
1330 And before him shall be gathered all Nations, and he shall separate them the one from the other, And before him shall be gathered all nations, and he shall separate them the one from the other, cc p-acp pno31 vmb vbi vvn d n2, cc pns31 vmb vvi pno32 dt crd p-acp dt n-jn, (10) sermon (DIV1) 340 Page 163
1331 as a Shepherd divideth his Sheep from the Goats: as a Shepherd divides his Sheep from the Goats: c-acp dt n1 vvz po31 n1 p-acp dt n2: (10) sermon (DIV1) 340 Page 163
1332 and he shall set his Sheep on his right hand, and the Goats on his left: and he shall Set his Sheep on his right hand, and the Goats on his left: cc pns31 vmb vvi po31 n1 p-acp po31 j-jn n1, cc dt n2 p-acp po31 vvd: (10) sermon (DIV1) 340 Page 163
1333 And he shall say to them on his right hand, Come ye Blessed of my Father, inherit the Kingdom prepared for you from the foundation of the World. And he shall say to them on his right hand, Come you Blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the World. cc pns31 vmb vvi p-acp pno32 p-acp po31 j-jn n1, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 340 Page 164
1334 But to those on the left, Depart from me ye Cursed into everlasting fire, prepared for the Devil and his Angels. But to those on the left, Depart from me you Cursed into everlasting fire, prepared for the devil and his Angels. p-acp p-acp d p-acp dt vvd, vvb p-acp pno11 pn22 vvd p-acp j n1, vvn p-acp dt n1 cc po31 n2. (10) sermon (DIV1) 340 Page 164
1335 And these shall go away into Everlasting Punishment; but the Righteous into Life Eternal. In a word; And these shall go away into Everlasting Punishment; but the Righteous into Life Eternal. In a word; np1 d vmb vvi av p-acp j n1; p-acp dt j p-acp n1 j. p-acp dt n1; (10) sermon (DIV1) 340 Page 164
1336 So particular is the Account which we here find of all the Circumstances of this great Audit, that I scarce know any thing left unrevealed to us, So particular is the Account which we Here find of all the circumstances of this great Audit, that I scarce know any thing left unrevealed to us, av j vbz dt vvb r-crq pns12 av vvb pp-f d dt n2 pp-f d j n1, cst pns11 av-j vvb d n1 vvd vvn p-acp pno12, (10) sermon (DIV1) 341 Page 164
1337 but only the Day and Hour when this Judgment shall be: but only the Day and Hour when this Judgement shall be: cc-acp av-j dt n1 cc n1 c-crq d n1 vmb vbi: (10) sermon (DIV1) 341 Page 164
1338 And which indeed God has in Mercy kept up from us, that so we might always live in Apprehension of that, which we can never tell how soon it may arrive. And which indeed God has in Mercy kept up from us, that so we might always live in Apprehension of that, which we can never tell how soon it may arrive. cc r-crq av np1 vhz p-acp n1 vvd a-acp p-acp pno12, cst av pns12 vmd av vvi p-acp n1 pp-f d, r-crq pns12 vmb av-x vvi c-crq av pn31 vmb vvi. (10) sermon (DIV1) 341 Page 164
1339 But this is not that which my Text leads me to consider: But this is not that which my Text leads me to Consider: p-acp d vbz xx d r-crq po11 n1 vvz pno11 pc-acp vvi: (10) sermon (DIV1) 342 Page 164
1340 And indeed, however it may be useful enough to call upon the most faithful Christians to think sometimes on this future Judgment ; And indeed, however it may be useful enough to call upon the most faithful Christians to think sometime on this future Judgement; cc av, c-acp pn31 vmb vbi j av-d pc-acp vvi p-acp dt av-ds j np1 pc-acp vvi av p-acp d j-jn n1; (10) sermon (DIV1) 342 Page 164
1341 yet it would certainly be a very needless undertaking to reason with such Persons concerning it, yet it would Certainly be a very needless undertaking to reason with such Persons Concerning it, av pn31 vmd av-j vbi dt av j n-vvg p-acp vvb p-acp d n2 vvg pn31, (10) sermon (DIV1) 342 Page 164
1342 and use any long Arguments to convince them of the futurity of it. That which I have now to do, is of a quite different nature; and use any long Arguments to convince them of the futurity of it. That which I have now to do, is of a quite different nature; cc vvi d j n2 pc-acp vvi pno32 pp-f dt n1 pp-f pn31. d r-crq pns11 vhb av pc-acp vdi, vbz pp-f dt av j n1; (10) sermon (DIV1) 342 Page 164
1343 'Tis to offer such Reasons for the belief of a Judgment to come, as may convince the Greatest Infidel of the probability of it: It's to offer such Reasons for the belief of a Judgement to come, as may convince the Greatest Infidel of the probability of it: pn31|vbz p-acp vvi d n2 p-acp dt n1 pp-f dt n1 pc-acp vvi, c-acp vmb vvi dt js n1 pp-f dt n1 pp-f pn31: (10) sermon (DIV1) 342 Page 165
1344 And shew them that, whether they will believe us in other things, or no, yet here at least they cannot with any reason doubt of the Truth of our Doctrine; And show them that, whither they will believe us in other things, or no, yet Here At lest they cannot with any reason doubt of the Truth of our Doctrine; cc vvi pno32 d, cs pns32 vmb vvi pno12 p-acp j-jn n2, cc uh-dx, av av p-acp cs pns32 vmbx p-acp d n1 n1 pp-f dt n1 pp-f po12 n1; (10) sermon (DIV1) 342 Page 165
1345 but must resolve to become Good Men, if they will not be persuaded to become Faithful Christians. but must resolve to become Good Men, if they will not be persuaded to become Faithful Christians. cc-acp vmb vvi pc-acp vvi j n2, cs pns32 vmb xx vbi vvn pc-acp vvi j np1. (10) sermon (DIV1) 342 Page 165
1346 And indeed in this Sceptical Age, in which we now live, it may not, for ought I know, be altogether unseasonable, to argue sometimes with Men upon their own Principles. To shew them, that Religion is not a contrivance of State Policy, nor the effect of Priest-craft. That when we discourse of another World after this, And indeed in this Sceptical Age, in which we now live, it may not, for ought I know, be altogether unseasonable, to argue sometime with Men upon their own Principles. To show them, that Religion is not a contrivance of State Policy, nor the Effect of Priestcraft. That when we discourse of Another World After this, cc av p-acp d j n1, p-acp r-crq pns12 av vvb, pn31 vmb xx, c-acp pi pns11 vvb, vbb av j, pc-acp vvi av p-acp n2 p-acp po32 d n2. pc-acp vvi pno32, cst n1 vbz xx dt n1 pp-f n1 n1, ccx dt vvb pp-f n1. cst c-crq pns12 vvb pp-f j-jn n1 p-acp d, (10) sermon (DIV1) 343 Page 165
1347 and a final Inquest to pass upon all our Actions; and a final Inquest to pass upon all our Actions; cc dt j n1 pc-acp vvi p-acp d po12 n2; (10) sermon (DIV1) 343 Page 165
1348 and a Vast Eternity of Rewards and Punishments, according to what they now do, whether Good or Evil ; and a Vast Eternity of Rewards and Punishments, according to what they now do, whither Good or Evil; cc dt j n1 pp-f vvz cc n2, vvg p-acp r-crq pns32 av vdb, cs j cc j-jn; (10) sermon (DIV1) 343 Page 165
1349 we do not alarm Mens minds with false Fears, and ungrounded Terros, but speak to them a Truth which the very Gentiles themselves have universally acknowledged; we do not alarm Men's minds with false Fears, and ungrounded Terros, but speak to them a Truth which the very Gentiles themselves have universally acknowledged; pns12 vdb xx n1 ng2 n2 p-acp j n2, cc j n2, cc-acp vvb p-acp pno32 dt n1 r-crq dt j n2-j px32 vhb av-j vvn; (10) sermon (DIV1) 343 Page 165
1350 nay, which their own Consciences will not suffer them to disbelieve, however they may sometimes endeavour to stifle their Convictions, nay, which their own Consciences will not suffer them to disbelieve, however they may sometime endeavour to stifle their Convictions, uh-x, r-crq po32 d n2 vmb xx vvi pno32 pc-acp vvi, c-acp pns32 vmb av vvi pc-acp vvi po32 n2, (10) sermon (DIV1) 343 Page 165
1351 and have the Impudence to deny, what at the same time, with Felix, they tremble to think of. In short; and have the Impudence to deny, what At the same time, with Felix, they tremble to think of. In short; cc vhb dt n1 pc-acp vvi, r-crq p-acp dt d n1, p-acp np1, pns32 vvb pc-acp vvi pp-f. p-acp j; (10) sermon (DIV1) 343 Page 166
1352 That whether we look into the frame and constitution of our own Souls within us, That whither we look into the frame and constitution of our own Souls within us, cst cs pns12 vvb p-acp dt n1 cc n1 pp-f po12 d n2 p-acp pno12, (10) sermon (DIV1) 343 Page 166
1353 or contemplate the Dispensations of God's Providence in the affairs of the World without, they both speak to us this great Truth, That God will bring us to Judgment. or contemplate the Dispensations of God's Providence in the affairs of the World without, they both speak to us this great Truth, That God will bring us to Judgement. cc vvi dt n2 pp-f npg1 n1 p-acp dt n2 pp-f dt n1 p-acp, pns32 d vvb p-acp pno12 d j n1, cst np1 vmb vvi pno12 p-acp n1. (10) sermon (DIV1) 343 Page 166
1354 1. If first we look back into the Principles of the Heathen Theology, what point shall we find more universally acknowledged by them, 1. If First we look back into the Principles of the Heathen Theology, what point shall we find more universally acknowledged by them, crd cs ord pns12 vvb av p-acp dt n2 pp-f dt j-jn n1, r-crq n1 vmb pns12 vvi av-dc av-j vvn p-acp pno32, (10) sermon (DIV1) 344 Page 166
1355 than this of a Judgment to come? This we may see illustrated not only in the flights of their Poets, in the Harangues of their Orators, in the Dictates of their Philosophers ; than this of a Judgement to come? This we may see illustrated not only in the flights of their Poets, in the Harangues of their Orators, in the Dictates of their Philosophers; cs d pp-f dt n1 pc-acp vvi? d pns12 vmb vvi vvn xx av-j p-acp dt n2 pp-f po32 n2, p-acp dt n2 pp-f po32 n2, p-acp dt vvz pp-f po32 n2; (10) sermon (DIV1) 344 Page 166
1356 and all which have been particularly collected by the Holy Fathers of the Church in their Writings against them, and all which have been particularly collected by the Holy Father's of the Church in their Writings against them, cc d r-crq vhb vbn av-j vvn p-acp dt j n2 pp-f dt n1 p-acp po32 n2-vvg p-acp pno32, (10) sermon (DIV1) 344 Page 166
1357 and may be seen at large in the Works yet extant of Justin Martyr, Eusebius, Theodoret and others: and may be seen At large in the Works yet extant of Justin Martyr, Eusebius, Theodoret and Others: cc vmb vbi vvn p-acp j p-acp dt vvz av j pp-f np1 n1, np1, np1 cc n2-jn: (10) sermon (DIV1) 344 Page 166
1358 But as Tertullian well observes, even in their common Conversation, in which Men usually the most speak according to their Natural impressions, they still testified the same belief: But as Tertullian well observes, even in their Common Conversation, in which Men usually the most speak according to their Natural impressions, they still testified the same belief: cc-acp c-acp np1 av vvz, av p-acp po32 j n1, p-acp r-crq n2 av-j dt av-ds vvi p-acp p-acp po32 j n2, pns32 av vvd dt d n1: (10) sermon (DIV1) 344 Page 166
1359 And by calling God to witness and judge of their Actions ; And by calling God to witness and judge of their Actions; cc p-acp vvg np1 p-acp vvb cc vvb pp-f po32 n2; (10) sermon (DIV1) 344 Page 166
1360 by commending themselves and their Cause to God, when they could find no remedy or relief from Men, they plainly shew'd it to be a principle rooted in their very Natures, That there is a God who sees and observes what passes here below; by commending themselves and their Cause to God, when they could find no remedy or relief from Men, they plainly showed it to be a principle rooted in their very Nature's, That there is a God who sees and observes what passes Here below; p-acp vvg px32 cc po32 n1 p-acp np1, c-crq pns32 vmd vvi dx n1 cc n1 p-acp n2, pns32 av-j vvd pn31 pc-acp vbi dt n1 vvn p-acp po32 j n2, cst pc-acp vbz dt np1 r-crq vvz cc vvz r-crq vvz av a-acp; (10) sermon (DIV1) 344 Page 167
1361 and will one day set to rights all the present seeming irregular dispensations of his Providence in the Government of the World, and will one day Set to rights all the present seeming irregular dispensations of his Providence in the Government of the World, cc vmb crd n1 vvn p-acp n2-jn av-d dt j j-vvg j n2 pp-f po31 n1 p-acp dt n1 pp-f dt n1, (10) sermon (DIV1) 344 Page 167
1362 and render to every man according to his Works. and render to every man according to his Works. cc vvb p-acp d n1 vvg p-acp po31 vvz. (10) sermon (DIV1) 344 Page 167
1363 I shall not in this place enter so far into this Argument, as to shew you in the particular expressions of the Ancient Heathens themselves, I shall not in this place enter so Far into this Argument, as to show you in the particular expressions of the Ancient heathens themselves, pns11 vmb xx p-acp d n1 vvi av av-j p-acp d n1, a-acp pc-acp vvi pn22 p-acp dt j n2 pp-f dt j n2-jn px32, (10) sermon (DIV1) 345 Page 167
1364 how clearly and peremptorily they have deliver'd themselves as to this Point of a Judgment to come. But thus much I suppose I may take the liberty to conclude from what I have already in General observed; how clearly and peremptorily they have Delivered themselves as to this Point of a Judgement to come. But thus much I suppose I may take the liberty to conclude from what I have already in General observed; c-crq av-j cc av-j pns32 vhb vvn px32 p-acp p-acp d n1 pp-f dt n1 pc-acp vvi. p-acp av av-d pns11 vvb pns11 vmb vvi dt n1 pc-acp vvi p-acp r-crq pns11 vhb av p-acp j vvn; (10) sermon (DIV1) 345 Page 167
1365 That it cannot be deni'd, but that, Christianity set apart, the belief of a future Judgment must be allow'd, That it cannot be denied, but that, Christianity Set apart, the belief of a future Judgement must be allowed, cst pn31 vmbx vbi vvn, cc-acp cst, np1 vvd av, dt n1 pp-f dt j-jn n1 vmb vbi vvn, (10) sermon (DIV1) 345 Page 167
1366 even upon the meer Principles of Nature, to be very highly probable, which the Gentiles themselves, without the help of any Divine Revelation, have so firmly and universally received. even upon the mere Principles of Nature, to be very highly probable, which the Gentiles themselves, without the help of any Divine Revelation, have so firmly and universally received. av p-acp dt j n2 pp-f n1, pc-acp vbi av av-j j, r-crq dt n2-j px32, p-acp dt n1 pp-f d j-jn n1, vhb av av-j cc av-j vvn. (10) sermon (DIV1) 345 Page 167
1367 And indeed so clear are the Evidences of it, that wheresoever we turn our eyes, whether into the Nature and Constitution of the little World within, And indeed so clear Are the Evidences of it, that wheresoever we turn our eyes, whither into the Nature and Constitution of the little World within, cc av av j vbr dt n2 pp-f pn31, cst c-crq pns12 vvb po12 n2, cs p-acp dt n1 cc n1 pp-f dt j n1 a-acp, (10) sermon (DIV1) 346 Page 168
1368 or into the Government and Administration of the greater without us, we cannot but acknowledg the reasonableness of this belief. For, or into the Government and Administration of the greater without us, we cannot but acknowledge the reasonableness of this belief. For, cc p-acp dt n1 cc n1 pp-f dt jc p-acp pno12, pns12 vmbx p-acp vvi dt n1 pp-f d n1. p-acp, (10) sermon (DIV1) 346 Page 168
1369 2 dly, If we consider the Nature of our own Souls within us, we shall find a Conscience, even in the most wicked Men, that will plainly bear witness to this great Truth. 2 dly, If we Consider the Nature of our own Souls within us, we shall find a Conscience, even in the most wicked Men, that will plainly bear witness to this great Truth. crd av, cs pns12 vvb dt n1 pp-f po12 d n2 p-acp pno12, pns12 vmb vvi dt n1, av p-acp dt av-ds j n2, cst vmb av-j vvi vvi p-acp d j n1. (10) sermon (DIV1) 347 Page 168
1370 There is a certain Principle implanted in every one of us, that not only directs and informs us what we ought to do, and what to avoid; There is a certain Principle implanted in every one of us, that not only directs and informs us what we ought to do, and what to avoid; pc-acp vbz dt j n1 vvn p-acp d crd pp-f pno12, cst xx av-j vvz cc vvz pno12 r-crq pns12 vmd pc-acp vdi, cc r-crq pc-acp vvi; (10) sermon (DIV1) 348 Page 168
1371 but does moreover check, or encourage us, according as what we have done is either Good or Evil. Now upon this Sentence which our Consciences here pass upon all our Actions, we find either a pleasure, and confidence, and satisfaction if we have done well; but does moreover check, or encourage us, according as what we have done is either Good or Evil. Now upon this Sentence which our Consciences Here pass upon all our Actions, we find either a pleasure, and confidence, and satisfaction if we have done well; cc-acp vdz av vvb, cc vvb pno12, vvg p-acp r-crq pns12 vhb vdn vbz d j cc np1 av p-acp d n1 r-crq po12 n2 av vvi p-acp d po12 n2, pns12 vvb d dt n1, cc n1, cc n1 cs pns12 vhb vdn av; (10) sermon (DIV1) 348 Page 168
1372 or else a fear, and terrour, and distrust, if we have done ill: And this not with reference to any Reward we are like to receive, or Else a Fear, and terror, and distrust, if we have done ill: And this not with Referente to any Reward we Are like to receive, cc av dt vvb, cc n1, cc vvb, cs pns12 vhb vdn av-jn: cc d xx p-acp n1 p-acp d vvb pns12 vbr j pc-acp vvi, (10) sermon (DIV1) 348 Page 168
1373 or any Punishment we may be in danger of suffering in this present World: The greatest Monarchs being no less sensible of these Motions within, or any Punishment we may be in danger of suffering in this present World: The greatest Monarchs being no less sensible of these Motions within, cc d n1 pns12 vmb vbi p-acp n1 pp-f vvg p-acp d j n1: dt js ng1 vbg av-dx av-dc j pp-f d n2 a-acp, (10) sermon (DIV1) 348 Page 168
1374 when their Consciences do either approve or condemn them, than the meanest of their Subjects ; when their Consciences do either approve or condemn them, than the Meanest of their Subject's; c-crq po32 n2 vdb d vvb cc vvb pno32, cs dt js pp-f po32 n2-jn; (10) sermon (DIV1) 348 Page 168
1375 and both the One and the other, tho' the Action were never so secret, no less than if it had been done in the presence of the whole World. and both the One and the other, though the Actium were never so secret, no less than if it had been done in the presence of the Whole World. cc d dt crd cc dt n-jn, cs dt n1 vbdr av-x av j-jn, av-dx dc cs cs pn31 vhd vbn vdn p-acp dt n1 pp-f dt j-jn n1. (10) sermon (DIV1) 348 Page 169
1376 And what is all this but a plain Evidence planted in our very Nature, to keep us in a continual expectation of some account to be given of our Actions in another World, beyond what is done in this. And what is all this but a plain Evidence planted in our very Nature, to keep us in a continual expectation of Some account to be given of our Actions in Another World, beyond what is done in this. cc q-crq vbz d d p-acp dt j n1 vvn p-acp po12 j n1, pc-acp vvi pno12 p-acp dt j n1 pp-f d n1 pc-acp vbi vvn pp-f po12 n2 p-acp j-jn n1, p-acp r-crq vbz vdn p-acp d. (10) sermon (DIV1) 349 Page 169
1377 When the long Series of our present Lives shall be reviewed, and our Consciences, now our Judges, then become Witnesses, and give Testimony for or against us, according as we have done either Good or Evil. When the long Series of our present Lives shall be reviewed, and our Consciences, now our Judges, then become Witnesses, and give Testimony for or against us, according as we have done either Good or Evil. c-crq dt j n2 pp-f po12 j n2 vmb vbi vvn, cc po12 n2, av po12 n2, av vvn n2, cc vvb n1 p-acp cc p-acp pno12, vvg c-acp pns12 vhb vdn d j cc np1 (10) sermon (DIV1) 349 Page 169
1378 But that which will be a yet farther Confirmation of this Argument is, That the nearer we approach to our latter End, still the more Powerful and Vigorous are these impressions of our own Consciences upon our Souls. But that which will be a yet farther Confirmation of this Argument is, That the nearer we approach to our latter End, still the more Powerful and Vigorous Are these impressions of our own Consciences upon our Souls. cc-acp cst r-crq vmb vbi dt av jc n1 pp-f d n1 vbz, cst dt jc pns12 vvb p-acp po12 d vvb, av dt av-dc j cc j vbr d n2 pp-f po12 d n2 p-acp po12 n2. (10) sermon (DIV1) 350 Page 169
1379 How does the Sinner then begin with Horror to reflect upon his Life past; How does the Sinner then begin with Horror to reflect upon his Life past; q-crq vdz dt n1 av vvi p-acp n1 pc-acp vvi p-acp po31 n1 j; (10) sermon (DIV1) 350 Page 169
1380 and to hate and fear the Consequence of his Evil doings, when he is just ready to die, and to hate and Fear the Consequence of his Evil doings, when he is just ready to die, cc pc-acp vvi cc vvi dt n1 pp-f po31 j-jn n2-vdg, c-crq pns31 vbz av j pc-acp vvi, (10) sermon (DIV1) 350 Page 169
1381 and by consequence is passed all apprehension of any farther inquest in this Life, more than he did at the time of his commission of them? Whilst the Good and Vertuous man embraces Death with such a Quiet and Composure, and oftentimes with such a sensible Joy and Satisfaction, and by consequence is passed all apprehension of any farther inquest in this Life, more than he did At the time of his commission of them? While the Good and Virtuous man embraces Death with such a Quiet and Composure, and oftentimes with such a sensible Joy and Satisfaction, cc p-acp n1 vbz vvn d n1 pp-f d jc n1 p-acp d n1, av-dc cs pns31 vdd p-acp dt n1 pp-f po31 n1 pp-f pno32? cs dt j cc j n1 vvz n1 p-acp d dt j-jn cc n1, cc av p-acp d dt j n1 cc n1, (10) sermon (DIV1) 350 Page 170
1382 as if he were about to receive some great Good by it, to be sure did not Fear any Evil from it. as if he were about to receive Some great Good by it, to be sure did not fear any Evil from it. c-acp cs pns31 vbdr a-acp pc-acp vvi d j j p-acp pn31, pc-acp vbi j vdd xx vvi d n-jn p-acp pn31. (10) sermon (DIV1) 350 Page 170
1383 This certainly can be nothing else but a still more sensible evidence of the Belief of a Judgment to come, rooted in our very Natures, and that there is to be a Restitution of rewards and Punishments in another Life, besides what is made to our Actions in this ▪ This Certainly can be nothing Else but a still more sensible evidence of the Belief of a Judgement to come, rooted in our very Nature's, and that there is to be a Restitution of rewards and Punishments in Another Life, beside what is made to our Actions in this ▪ d av-j vmb vbi pix av cc-acp dt j av-dc j n1 pp-f dt n1 pp-f dt n1 pc-acp vvi, vvn p-acp po12 j n2, cc cst pc-acp vbz pc-acp vbi dt n1 pp-f vvz cc n2 p-acp j-jn n1, p-acp r-crq vbz vvn p-acp po12 n2 p-acp d ▪ (10) sermon (DIV1) 351 Page 170
1384 3. To all which if we add, 3 dly, The farther strength that will be given to this Principle, from the Consideration of the present Irregular Dispensations of God's Providence, as they seem to us, in this World, to oblige us to expect some Judgment in the Other; I do not see what the greatest Sceptick can have to oppose against so firm and clear a Demonstration of it. 3. To all which if we add, 3 dly, The farther strength that will be given to this Principle, from the Consideration of the present Irregular Dispensations of God's Providence, as they seem to us, in this World, to oblige us to expect Some Judgement in the Other; I do not see what the greatest Sceptic can have to oppose against so firm and clear a Demonstration of it. crd p-acp d r-crq cs pns12 vvb, crd av, dt jc n1 cst vmb vbi vvn p-acp d n1, p-acp dt n1 pp-f dt vvb j n2 pp-f npg1 n1, c-acp pns32 vvb p-acp pno12, p-acp d n1, pc-acp vvi pno12 pc-acp vvi d n1 p-acp dt j-jn; pns11 vdb xx vvi r-crq dt js j-jn vmb vhi pc-acp vvi p-acp av j cc j dt n1 pp-f pn31. (10) sermon (DIV1) 352 Page 170
1385 It is, I presume, agreed among all sorts of Persons that admit the Being of a God, that as he is the Author of all Perfections in all other things, so he can have nothing Defective, or Imperfect in Himself. That as this World was not at first made by Chance and Fortune, but by a most Wise, and Good, and Powerful God ; It is, I presume, agreed among all sorts of Persons that admit the Being of a God, that as he is the Author of all Perfections in all other things, so he can have nothing Defective, or Imperfect in Himself. That as this World was not At First made by Chance and Fortune, but by a most Wise, and Good, and Powerful God; pn31 vbz, pns11 vvb, vvn p-acp d n2 pp-f n2 cst vvb dt vbg pp-f dt np1, cst a-acp pns31 vbz dt n1 pp-f d n2 p-acp d j-jn n2, av pns31 vmb vhi pix j, cc j p-acp px31. cst p-acp d n1 vbds xx p-acp ord vvd p-acp vvb cc n1, p-acp p-acp dt ds j, cc j, cc j np1; (10) sermon (DIV1) 353 Page 170
1386 so neither is it now Govern'd by Chance, but by the Providence of the same God who first made it. so neither is it now Governed by Chance, but by the Providence of the same God who First made it. av av-dx vbz pn31 av vvn p-acp n1, p-acp p-acp dt n1 pp-f dt d np1 r-crq ord vvd pn31. (10) sermon (DIV1) 353 Page 171
1387 Now if God be Infinitely Perfect, then he must be Perfectly Wise, and Just, and Good ; Now if God be Infinitely Perfect, then he must be Perfectly Wise, and Just, and Good; av cs np1 vbb av-j j, av pns31 vmb vbi av-j j, cc j, cc j; (10) sermon (DIV1) 354 Page 171
1388 and we may as well suppose him not to be God, as not allow him to be all this. and we may as well suppose him not to be God, as not allow him to be all this. cc pns12 vmb a-acp av vvb pno31 xx pc-acp vbi np1, c-acp xx vvi pno31 pc-acp vbi d d. (10) sermon (DIV1) 354 Page 171
1389 But if he be so, and if this World be indeed subject to the Guidance of his Providence, then We must of necessity acknowledg a Judgment to come. It being plain, that as the Affairs of men are order'd in this Present World, they shew but very little sign of an exact Justice and Goodness in the Administration of them. But if he be so, and if this World be indeed Subject to the Guidance of his Providence, then We must of necessity acknowledge a Judgement to come. It being plain, that as the Affairs of men Are ordered in this Present World, they show but very little Signen of an exact justice and goodness in the Administration of them. p-acp cs pns31 vbb av, cc cs d n1 vbb av j-jn p-acp dt n1 pp-f po31 n1, av pns12 vmb pp-f n1 vvi dt n1 pc-acp vvi. pn31 vbg j, cst p-acp dt n2 pp-f n2 vbr vvn p-acp d j n1, pns32 vvb p-acp av j n1 pp-f dt j n1 cc n1 p-acp dt n1 pp-f pno32. (10) sermon (DIV1) 354 Page 171
1390 The best Men now being oftentimes the most Unfortunate; The best Men now being oftentimes the most Unfortunate; dt js n2 av vbg av dt av-ds j-u; (10) sermon (DIV1) 354 Page 171
1391 and the most Profligate Miscreants, the most happy, in the Enjoyments of the Good things of this Life. and the most Profligate Miscreants, the most happy, in the Enjoyments of the Good things of this Life. cc dt av-ds vvn n2, dt av-ds j, p-acp dt n2 pp-f dt j n2 pp-f d n1. (10) sermon (DIV1) 354 Page 171
1392 Either therefore we must deny that there is a God, altogether; or that the world is Govern'd by Him: Either Therefore we must deny that there is a God, altogether; or that the world is Governed by Him: av-d av pns12 vmb vvi cst pc-acp vbz dt np1, av; cc cst dt n1 vbz vvn p-acp pno31: (10) sermon (DIV1) 355 Page 171
1393 Or we must say, that he is not Just and Good, and therefore minds not what becomes of those that are so, which is in effect to say he is not God : Or we must say, that he is not Just and Good, and Therefore minds not what becomes of those that Are so, which is in Effect to say he is not God: cc pns12 vmb vvi, cst pns31 vbz xx j cc j, cc av vvz xx r-crq vvz pp-f d cst vbr av, r-crq vbz p-acp n1 pc-acp vvi pns31 vbz xx np1: (10) sermon (DIV1) 355 Page 171
1394 Or else that he is Impotent and Ignorant ; Or Else that he is Impotent and Ignorant; cc av cst pns31 vbz j cc j; (10) sermon (DIV1) 355 Page 171
1395 either does not know how things pass here below, or tho' he does know, yet is not able to redress them; either does not know how things pass Here below, or though he does know, yet is not able to redress them; d vdz xx vvi c-crq n2 vvb av a-acp, cc cs pns31 vdz vvi, av vbz xx j pc-acp vvi pno32; (10) sermon (DIV1) 355 Page 172
1396 and this again destroys the very Notion of a God, which includes an Infinite Perfection in Power and Knowledge, no less than in Goodness and Justice : and this again Destroys the very Notion of a God, which includes an Infinite Perfection in Power and Knowledge, no less than in goodness and justice: cc d av vvz dt j n1 pp-f dt np1, r-crq vvz dt j n1 p-acp n1 cc n1, av-dx dc cs p-acp n1 cc n1: (10) sermon (DIV1) 355 Page 172
1397 Or lastly, If there be a God, and that God does take care of the Affairs of men; and is Good and Just ; Or lastly, If there be a God, and that God does take care of the Affairs of men; and is Good and Just; cc ord, cs pc-acp vbi dt np1, cc d np1 vdz vvi n1 pp-f dt n2 pp-f n2; cc vbz j cc j; (10) sermon (DIV1) 355 Page 172
1398 and has such a Knowledge and Power as we say he has; and has such a Knowledge and Power as we say he has; cc vhz d dt n1 cc n1 c-acp pns12 vvb pns31 vhz; (10) sermon (DIV1) 355 Page 172
1399 then it must remain, that there shall be a future Judgment, in which all these uncertain, irregular Dispensations of his Providence, then it must remain, that there shall be a future Judgement, in which all these uncertain, irregular Dispensations of his Providence, av pn31 vmb vvi, cst a-acp vmb vbi dt j-jn n1, p-acp r-crq d d j, j n2 pp-f po31 n1, (10) sermon (DIV1) 355 Page 172
1400 as they appear to us, shall be cleared and set right, and the Good and Bad receive the just recompence of what their Actions here have deserved. as they appear to us, shall be cleared and Set right, and the Good and Bad receive the just recompense of what their Actions Here have deserved. c-acp pns32 vvb p-acp pno12, vmb vbi vvn cc vvn av-jn, cc dt j cc j vvi dt j n1 pp-f r-crq po32 n2 av vhb vvn. (10) sermon (DIV1) 355 Page 172
1401 Seeing then we cannot with any reason doubt either that there is a God, or that this God is Just, or that his Providence does indeed superintend over the Affairs of the World ; Seeing then we cannot with any reason doubt either that there is a God, or that this God is Just, or that his Providence does indeed superintend over the Affairs of the World; vvg av pns12 vmbx p-acp d n1 vvb d cst pc-acp vbz dt np1, cc cst d np1 vbz j, cc d po31 n1 vdz av vvb p-acp dt n2 pp-f dt n1; (10) sermon (DIV1) 356 Page 172
1402 and yet 'tis plain that things now are not order'd with so exact a Justice as a Divine Providence does require: and yet it's plain that things now Are not ordered with so exact a justice as a Divine Providence does require: cc av pn31|vbz j cst n2 av vbr xx vvn p-acp av j dt n1 p-acp dt j-jn n1 vdz vvi: (10) sermon (DIV1) 356 Page 172
1403 It must remain, that neither can we with any reason doubt, but that there is to be a Judgment to come, in which God will make a perfect Demonstration of his Goodness and Justice to every man according to what he has done in the Body, and of which our Consciences, as we have before shown, shall then render a most exact account. Which being so; It must remain, that neither can we with any reason doubt, but that there is to be a Judgement to come, in which God will make a perfect Demonstration of his goodness and justice to every man according to what he has done in the Body, and of which our Consciences, as we have before shown, shall then render a most exact account. Which being so; pn31 vmb vvi, cst dx vmb pns12 p-acp d n1 n1, cc-acp cst pc-acp vbz pc-acp vbi dt n1 pc-acp vvi, p-acp r-crq np1 vmb vvi dt j n1 pp-f po31 n1 cc n1 p-acp d n1 vvg p-acp r-crq pns31 vhz vdn p-acp dt n1, cc pp-f r-crq po12 n2, c-acp pns12 vhb a-acp vvn, vmb av vvi dt av-ds j n1. r-crq vbg av; (10) sermon (DIV1) 356 Page 173
1404 I shall not need say much to shew, I shall not need say much to show, pns11 vmb xx vvi vvi av-d pc-acp vvi, (10) sermon (DIV1) 357 Page 173
1405 II dly. That then it cannot be doubted, but those who live Wickedly now, must expect to be hereafter in a most wretched and deplorable condition. II dly. That then it cannot be doubted, but those who live Wickedly now, must expect to be hereafter in a most wretched and deplorable condition. crd av-j. cst av pn31 vmbx vbi vvn, cc-acp d r-crq vvb av-j av, vmb vvi pc-acp vbi av p-acp dt ds j cc j n1. (10) sermon (DIV1) 358 Page 173
1406 This is the plain, indeed the necessary Consequence of the foregoing Reflections. For if the very End of this Judgment be, This is the plain, indeed the necessary Consequence of the foregoing Reflections. For if the very End of this Judgement be, d vbz dt j, av dt j n1 pp-f dt vvg n2. c-acp cs dt j vvb pp-f d n1 vbi, (10) sermon (DIV1) 359 Page 173
1407 as we have said, to make a great and Eternal Demonstration of God's Justice in his Dispensations towards the Children of men, as we have said, to make a great and Eternal Demonstration of God's justice in his Dispensations towards the Children of men, c-acp pns12 vhb vvn, pc-acp vvi dt j cc j n1 pp-f npg1 n1 p-acp po31 n2 p-acp dt n2 pp-f n2, (10) sermon (DIV1) 359 Page 173
1408 then in the words of St. Paul, Rom. ii. 6. He must render to every man according to his works. then in the words of Saint Paul, Rom. ii. 6. He must render to every man according to his works. av p-acp dt n2 pp-f n1 np1, np1 crd. crd. pns31 vmb vvi p-acp d n1 vvg p-acp po31 n2. (10) sermon (DIV1) 359 Page 173
1409 To them who by Patient Continuance in will doing, seek for Glory, and Honour, and Immortality, Eternal Life: To them who by Patient Continuance in will doing, seek for Glory, and Honour, and Immortality, Eternal Life: p-acp pno32 r-crq p-acp j n1 p-acp n1 vdg, vvb p-acp n1, cc n1, cc n1, j n1: (10) sermon (DIV1) 359 Page 173
1410 Tribulation and Anguish upon every Soul of man that does Evil, of the Jew first, and also of the Gentile: Tribulation and Anguish upon every Soul of man that does Evil, of the Jew First, and also of the Gentile: n1 cc n1 p-acp d n1 pp-f n1 cst vdz n-jn, pp-f dt np1 ord, cc av pp-f dt j: (10) sermon (DIV1) 359 Page 173
1411 For there is no respect of persons with God. For there is no respect of Persons with God. p-acp pc-acp vbz dx n1 pp-f n2 p-acp np1. (10) sermon (DIV1) 359 Page 173
1412 If the present Administration of Affairs in this Life, be not exactly according to the strict rules of Equity and Justice; If the present Administration of Affairs in this Life, be not exactly according to the strict rules of Equity and justice; cs dt j n1 pp-f n2 p-acp d n1, vbb xx av-j vvg p-acp dt j n2 pp-f n1 cc n1; (10) sermon (DIV1) 360 Page 173
1413 God permitting the Righteous man to struggle under the Pressures of an Adverse Fortune, and the Wicked and Vngodly to Prosper in their Wickedness ; God permitting the Righteous man to struggle under the Pressures of an Adverse Fortune, and the Wicked and Ungodly to Prosper in their Wickedness; np1 vvg dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j n1, cc dt j cc j p-acp vvb p-acp po32 n1; (10) sermon (DIV1) 360 Page 174
1414 yet may this be very well Reconcilable with his Justice, both because he may have other excellent Ends, to serve by such an Irregularity, and for that he has yet an Opportunity remaining in his hands, abundantly to recompence all the sufferings of the One, and to Punish all the Wickedness of the Other. And instead of concluding from these Promiscuous events now, that God is not Just, or does not regard the Affairs of this World ; yet may this be very well Reconcilable with his justice, both Because he may have other excellent Ends, to serve by such an Irregularity, and for that he has yet an Opportunity remaining in his hands, abundantly to recompense all the sufferings of the One, and to punish all the Wickedness of the Other. And instead of concluding from these Promiscuous events now, that God is not Just, or does not regard the Affairs of this World; av vmb d vbi av av j p-acp po31 n1, d c-acp pns31 vmb vhi j-jn j n2, pc-acp vvi p-acp d dt n1, cc p-acp cst pns31 vhz av dt n1 vvg p-acp po31 n2, av-j p-acp vvi d dt n2 pp-f dt crd, cc p-acp vvb d dt n1 pp-f dt j-jn. cc av pp-f vvg p-acp d j n2 av, cst np1 vbz xx j, cc vdz xx vvi dt n2 pp-f d n1; (10) sermon (DIV1) 360 Page 174
1415 that he knows not, neither understands how things pass here below, nor has power sufficient to Govern them as in Justice he ought to do; that he knows not, neither understands how things pass Here below, nor has power sufficient to Govern them as in justice he ought to do; cst pns31 vvz xx, dx vvz c-crq n2 vvb av a-acp, ccx vhz n1 j p-acp vvb pno32 a-acp p-acp n1 pns31 vmd pc-acp vdi; (10) sermon (DIV1) 360 Page 174
1416 I have already shown that we ought rather to infer, That this Life is only a State of Tryal, that the great time of Retribution remains in another World, I have already shown that we ought rather to infer, That this Life is only a State of Trial, that the great time of Retribution remains in Another World, pns11 vhb av vvn cst pns12 vmd av-c pc-acp vvi, cst d n1 vbz av-j dt n1 pp-f n1, cst dt j n1 pp-f n1 vvz p-acp j-jn n1, (10) sermon (DIV1) 360 Page 174
1417 when all these Irregularities shall be set right, and the Goodness, the Justice, the Power of God be made known in a most severe and exact Sentence which shall then pass upon every man, in the day when he shall judge the World in Righteousness. when all these Irregularities shall be Set right, and the goodness, the justice, the Power of God be made known in a most severe and exact Sentence which shall then pass upon every man, in the day when he shall judge the World in Righteousness. c-crq d d n2 vmb vbi vvn av-jn, cc dt n1, dt n1, dt n1 pp-f np1 vbb vvn vvn p-acp dt av-ds j cc j n1 r-crq vmb av vvi p-acp d n1, p-acp dt n1 c-crq pns31 vmb vvi dt n1 p-acp n1. (10) sermon (DIV1) 360 Page 174
1418 But if God not only suffers the Wicked to Flourish now, but shall hereafter also let them go Vnpunish'd ; But if God not only suffers the Wicked to Flourish now, but shall hereafter also let them go Unpunished; cc-acp cs np1 xx av-j vvz dt j p-acp vvb av, p-acp vmb av av vvb pno32 vvi j-vvn-u; (10) sermon (DIV1) 361 Page 175
1419 if he permits them to enjoy the Fruits of their Sins in this present World ; and will take no Care to avenge himself upon them in the next; if he permits them to enjoy the Fruits of their Sins in this present World; and will take no Care to avenge himself upon them in the next; cs pns31 vvz pno32 p-acp vvb dt n2 pp-f po32 n2 p-acp d j n1; cc vmb vvi dx n1 pc-acp vvi px31 p-acp pno32 p-acp dt ord; (10) sermon (DIV1) 361 Page 175
1420 How then shall the Judge of all the Earth do right? Or what is there more remaining whereby to justify God in his doings, who thus apparently connives at Sinners ; How then shall the Judge of all the Earth do right? Or what is there more remaining whereby to justify God in his doings, who thus apparently connives At Sinners; c-crq av vmb dt n1 pp-f d dt n1 vdb vvi? cc q-crq vbz a-acp dc vvg c-crq pc-acp vvi np1 p-acp po31 n2-vdg, r-crq av av-j n2 p-acp n2; (10) sermon (DIV1) 361 Page 175
1421 and neither asserts his Cause in their ruine here, nor will call them to any account for all their Wickedness hereafter? and neither asserts his Cause in their ruin Here, nor will call them to any account for all their Wickedness hereafter? cc dx n2 po31 n1 p-acp po32 n1 av, ccx vmb vvi pno32 p-acp d n1 p-acp d po32 n1 av? (10) sermon (DIV1) 361 Page 175
1422 It remains therefore, that as certainly as that God is Just, and therefore must some time or other render to every man according to his works, the Sinner shall one day receive a dreadful Sentence of Horror and Misery from that God, neither whose Knowledge he can escape, It remains Therefore, that as Certainly as that God is Just, and Therefore must Some time or other render to every man according to his works, the Sinner shall one day receive a dreadful Sentence of Horror and Misery from that God, neither whose Knowledge he can escape, pn31 vvz av, cst c-acp av-j c-acp d np1 vbz j, cc av vmb d n1 cc j-jn vvb p-acp d n1 vvg p-acp po31 n2, dt n1 vmb crd n1 vvi dt j n1 pp-f n1 cc n1 p-acp d np1, av-dx rg-crq n1 pns31 vmb vvi, (10) sermon (DIV1) 362 Page 175
1423 nor whose Power he is able to withstand: nor whose Power he is able to withstand: ccx r-crq n1 pns31 vbz j pc-acp vvi: (10) sermon (DIV1) 362 Page 175
1424 Who sees all his most secret Villanies now, and will hereafter bring him to Judgment for them. Who sees all his most secret Villainies now, and will hereafter bring him to Judgement for them. r-crq vvz d po31 av-ds j-jn n2 av, cc vmb av vvb pno31 p-acp n1 p-acp pno32. (10) sermon (DIV1) 362 Page 175
1425 But now what or how great that Punishment is which remains for Sinners in the other World, this is what we cannot pretend by any Natural way of Reasoning precisely to define. But now what or how great that Punishment is which remains for Sinners in the other World, this is what we cannot pretend by any Natural Way of Reasoning precisely to define. p-acp av q-crq cc c-crq j d n1 vbz r-crq vvz p-acp n2 p-acp dt j-jn n1, d vbz q-crq pns12 vmbx vvi p-acp d j n1 pp-f vvg av-j pc-acp vvi. (10) sermon (DIV1) 362 Page 175
1426 And yet thus much I think even our own Reason may suggest to us. And yet thus much I think even our own Reason may suggest to us. cc av av av-d pns11 vvb av po12 d vvb vmb vvi p-acp pno12. (10) sermon (DIV1) 362 Page 175
1427 I st. That it must be some very great Punishment which a long Life of Sin and Impiety, and that too heightned with all the Aggravating Circumstances of being committed against Knowledge, against the checks of our Consciences to the contrary, it may be against Vows and Resolutions of doing better; I Saint. That it must be Some very great Punishment which a long Life of since and Impiety, and that too heightened with all the Aggravating circumstances of being committed against Knowledge, against the Checks of our Consciences to the contrary, it may be against Vows and Resolutions of doing better; pns11 zz. cst pn31 vmb vbi d av j n1 r-crq dt av-j n1 pp-f n1 cc n1, cc cst av vvn p-acp d dt vvg n2 pp-f vbg vvn p-acp n1, p-acp dt n2 pp-f po12 n2 p-acp dt n-jn, pn31 vmb vbi p-acp n2 cc n2 pp-f vdg j; (10) sermon (DIV1) 363 Page 176
1428 nay possibly, against many special means and methods of God's Providence to bring us to Repentance, must deserve, nay possibly, against many special means and methods of God's Providence to bring us to Repentance, must deserve, uh-x av-j, p-acp d j n2 cc n2 pp-f npg1 n1 pc-acp vvi pno12 p-acp n1, vmb vvi, (10) sermon (DIV1) 363 Page 176
1429 and therefore in all probability shall receive. 2 dly. That as there are different Kinds and Degrees of Sinners now; and Therefore in all probability shall receive. 2 dly. That as there Are different Kinds and Degrees of Sinners now; cc av p-acp d n1 vmb vvi. crd av-j. cst p-acp a-acp vbr j n2 cc n2 pp-f n2 av; (10) sermon (DIV1) 363 Page 176
1430 All men do not rise up to an equal pitch of Wickedness, nor begin so soon, nor continue so long in their Evil doings; All men do not rise up to an equal pitch of Wickedness, nor begin so soon, nor continue so long in their Evil doings; d n2 vdb xx vvi a-acp p-acp dt j-jn n1 pp-f n1, ccx vvb av av, ccx vvb av av-j p-acp po32 j-jn n2-vdg; (10) sermon (DIV1) 364 Page 176
1431 nor it may be have it in their Power to do so much mischief as other Sinners do; nor it may be have it in their Power to do so much mischief as other Sinners do; ccx pn31 vmb vbi vhb pn31 p-acp po32 n1 pc-acp vdi av av-d n1 c-acp j-jn n2 vdb; (10) sermon (DIV1) 364 Page 176
1432 so in all reason we may believe that there shall also be different degrees of Punishment suitable to all these, so in all reason we may believe that there shall also be different Degrees of Punishment suitable to all these, av p-acp d n1 pns12 vmb vvi cst a-acp vmb av vbi j n2 pp-f n1 j p-acp d d, (10) sermon (DIV1) 364 Page 176
1433 and some be condemned to a much more Severe and intollerable infliction than others. To both which remarks I cannot tell, whether I may not add, and Some be condemned to a much more Severe and intolerable infliction than Others. To both which remarks I cannot tell, whither I may not add, cc d vbb vvn p-acp dt d av-dc j cc j n1 cs n2-jn. p-acp d r-crq n2 pns11 vmbx vvi, cs pns11 vmb xx vvi, (10) sermon (DIV1) 364 Page 176
1434 3 dly. That seeing the Soul is a Spirit in its own nature capable of Immortality ; 3 dly. That seeing the Soul is a Spirit in its own nature capable of Immortality; crd av-j. cst vvg dt n1 vbz dt n1 p-acp po31 d n1 j pp-f n1; (10) sermon (DIV1) 366 Page 176
1435 having neither any dependance on the Body, nor being exposed to any of those Casualties that are the Causes of the Corruption of all other things which we see Decay and Perish here; having neither any dependence on the Body, nor being exposed to any of those Casualties that Are the Causes of the Corruption of all other things which we see Decay and Perish Here; vhg av-dx d n1 p-acp dt n1, ccx vbg vvn p-acp d pp-f d n2 cst vbr dt n2 pp-f dt n1 pp-f d j-jn n2 r-crq pns12 vvb n1 cc vvb av; (10) sermon (DIV1) 366 Page 177
1436 and there being no Declaration any where made to us, that it is the Will of God ever to extinguish them after they are gone out of the Body ; and there being no Declaration any where made to us, that it is the Will of God ever to extinguish them After they Are gone out of the Body; cc a-acp vbg dx n1 d q-crq vvn p-acp pno12, cst pn31 vbz dt vmb pp-f np1 av p-acp vvb pno32 c-acp pns32 vbr vvn av pp-f dt n1; (10) sermon (DIV1) 366 Page 177
1437 We may, I think, have some cause to fear, whether our Souls being capable of an Eternal existence, the Puishment also which in that last Judgment they shall be doom'd to, may not be for all Eternity. We may, I think, have Some cause to Fear, whither our Souls being capable of an Eternal existence, the Punishment also which in that last Judgement they shall be doomed to, may not be for all Eternity. pns12 vmb, pns11 vvb, vhb d n1 pc-acp vvi, cs po12 n2 vbg j pp-f dt j n1, dt n1 av r-crq p-acp d ord n1 pns32 vmb vbi vvn p-acp, vmb xx vbi p-acp d n1. (10) sermon (DIV1) 366 Page 177
1438 And all this the Principles of Natural Reason, and the Dictates of our Consciences direct us to, And all this the Principles of Natural Reason, and the Dictates of our Consciences Direct us to, cc d d dt n2 pp-f j n1, cc dt vvz pp-f po12 n2 vvb pno12 p-acp, (10) sermon (DIV1) 367 Page 177
1439 and the greatest Infidel must be forced at least to confess the Probability of it. and the greatest Infidel must be forced At least to confess the Probability of it. cc dt js n1 vmb vbi vvn p-acp ds pc-acp vvi dt n1 pp-f pn31. (10) sermon (DIV1) 367 Page 177
1440 And indeed, However Wicked men may endeavour to dissemble their Belief of these things, and live so as if they truly did not give the least credit to them, And indeed, However Wicked men may endeavour to dissemble their Belief of these things, and live so as if they truly did not give the least credit to them, cc av, c-acp j n2 vmb vvi pc-acp vvi po32 n1 pp-f d n2, cc vvi av c-acp cs pns32 av-j vdd xx vvi dt ds n1 p-acp pno32, (10) sermon (DIV1) 367 Page 177
1441 yet are their Fears many times too strong for them, and discover their Apprehensions, whether they will or no. yet Are their Fears many times too strong for them, and discover their Apprehensions, whither they will or no. av vbr po32 n2 d n2 av j p-acp pno32, cc vvi po32 n2, cs pns32 vmb cc uh-dx. (10) sermon (DIV1) 367 Page 177
1442 This is the next Point I proposed, III dly. That however Sinners may Live as if they Believed nothing •f all this, This is the next Point I proposed, III dly. That however Sinners may Live as if they Believed nothing •f all this, d vbz dt ord vvb pns11 vvd, crd av-j. d c-acp n2 vmb vvi c-acp cs pns32 vvd pix av d d, (10) sermon (DIV1) 367 Page 177
1443 yet the greatest of them cannot chuse but Tremble sometimes at the Appprehension of it. yet the greatest of them cannot choose but Tremble sometime At the Appprehension of it. av dt js pp-f pno32 vmbx vvi cc-acp vvb av p-acp dt n1 pp-f pn31. (10) sermon (DIV1) 368 Page 178
1444 So Felix did, and so we have been told of many others that have done likewise. So Felix did, and so we have been told of many Others that have done likewise. av np1 vdd, cc av pns12 vhb vbn vvn pp-f d n2-jn cst vhb vdn av. (10) sermon (DIV1) 369 Page 178
1445 Men may pretend to outbrave Hell and Eternity at a distance, may laugh at our Discourses concerning another World, and the Judgment that is to pass on all our Actions in it; Men may pretend to outbrave Hell and Eternity At a distance, may laugh At our Discourses Concerning Another World, and the Judgement that is to pass on all our Actions in it; np1 vmb vvi pc-acp vvi n1 cc n1 p-acp dt n1, vmb vvi p-acp po12 n2 vvg j-jn n1, cc dt n1 cst vbz pc-acp vvi p-acp d po12 n2 p-acp pn31; (10) sermon (DIV1) 369 Page 178
1446 and make it a Piece of Wit and Gallantry not to believe any thing of them; and make it a Piece of Wit and Gallantry not to believe any thing of them; cc vvb pn31 dt n1 pp-f n1 cc n1 xx pc-acp vvi d n1 pp-f pno32; (10) sermon (DIV1) 369 Page 178
1447 But I have seldome heard of that man that could look Damnation in the face when he came within prospect of it. But I have seldom herd of that man that could look Damnation in the face when he Come within prospect of it. cc-acp pns11 vhb av vvn pp-f d n1 cst vmd vvi n1 p-acp dt n1 c-crq pns31 vvd p-acp n1 pp-f pn31. (10) sermon (DIV1) 369 Page 178
1448 There is a certain time when all men begin to acknowledge the Power of Religion; There is a certain time when all men begin to acknowledge the Power of Religion; pc-acp vbz dt j n1 c-crq d n2 vvb pc-acp vvi dt n1 pp-f n1; (10) sermon (DIV1) 369 Page 178
1449 and if not to believe a Heaven, yet at least to fear a Hell. Atheism and Profaneness are things that pass well enough while there is no great cause to reflect on the danger of them: and if not to believe a Heaven, yet At least to Fear a Hell. Atheism and Profaneness Are things that pass well enough while there is no great cause to reflect on the danger of them: cc cs xx pc-acp vvi dt n1, av p-acp ds pc-acp vvi dt n1. n1 cc n1 vbr n2 cst vvb av av-d cs pc-acp vbz dx j n1 pc-acp vvi p-acp dt n1 pp-f pno32: (10) sermon (DIV1) 369 Page 178
1450 Whilst mens Pulse beats strong, their Years run briskly on; their Condition is Easie and Prosperous ; While men's Pulse beats strong, their years run briskly on; their Condition is Easy and Prosperous; cs ng2 n1 vvz j, po32 n2 vvb av-j p-acp; po32 n1 vbz j cc j; (10) sermon (DIV1) 369 Page 178
1451 they go on in their sins without Controul, and therefore without considering either what they do, or whether they are running. they go on in their Sins without Control, and Therefore without considering either what they do, or whither they Are running. pns32 vvb a-acp p-acp po32 n2 p-acp n1, cc av p-acp vvg d r-crq pns32 vdb, cc cs pns32 vbr vvg. (10) sermon (DIV1) 369 Page 178
1452 But no sooner does any Trouble and Adversity come upon them: But no sooner does any Trouble and Adversity come upon them: p-acp av-dx av-c vdz d n1 cc n1 vvn p-acp pno32: (10) sermon (DIV1) 370 Page 179
1453 If their prosperity fails them, and the iniquity of their ways begins to encompass them round about; If their Prosperity fails them, and the iniquity of their ways begins to encompass them round about; cs po32 n1 vvz pno32, cc dt n1 pp-f po32 n2 vvz pc-acp vvi pno32 av-j a-acp; (10) sermon (DIV1) 370 Page 179
1454 If age and infirmities call upon them to think what they have done, or where 'tis they must next go; If age and infirmities call upon them to think what they have done, or where it's they must next go; cs n1 cc n2 vvb p-acp pno32 pc-acp vvi r-crq pns32 vhb vdn, cc c-crq pn31|vbz pns32 vmb ord vvi; (10) sermon (DIV1) 370 Page 179
1455 but presently all their Schemes and Hypotheses vanish: but presently all their Schemes and Hypotheses vanish: cc-acp av-j d po32 n2 cc n2 vvb: (10) sermon (DIV1) 370 Page 179
1456 They awake as Men out of a deep sleep, and too late begin, if not to convince themselves that there is a Judgment to come, yet to tremble with horror, lest perhaps there should be One. But alas! They awake as Men out of a deep sleep, and too late begin, if not to convince themselves that there is a Judgement to come, yet to tremble with horror, lest perhaps there should be One. But alas! pns32 vvb p-acp n2 av pp-f dt j-jn n1, cc av av-j vvi, cs xx pc-acp vvi px32 cst pc-acp vbz dt n1 pc-acp vvi, av p-acp vvb p-acp n1, cs av pc-acp vmd vbi crd. cc-acp uh! (10) sermon (DIV1) 370 Page 179
1457 What is for the most part the consequence of these Terrors? Is it even now at least to fit and prepare themselves for it? No, They are afraid of a future judgment, and cannot endure the thoughts of it; What is for the most part the consequence of these Terrors? Is it even now At least to fit and prepare themselves for it? No, They Are afraid of a future judgement, and cannot endure the thoughts of it; q-crq vbz p-acp dt av-ds n1 dt n1 pp-f d n2? vbz pn31 av av p-acp ds pc-acp vvi cc vvi px32 p-acp pn31? uh-dx, pns32 vbr j pp-f dt j-jn n1, cc vmbx vvi dt n2 pp-f pn31; (10) sermon (DIV1) 371 Page 179
1458 yet still they neglect to provide against it. yet still they neglect to provide against it. av av pns32 vvb pc-acp vvi p-acp pn31. (10) sermon (DIV1) 371 Page 179
1459 This was the last point I proposed to consider, and is evidently the sad condition of many of these Men: viz. This was the last point I proposed to Consider, and is evidently the sad condition of many of these Men: viz. d vbds dt ord vvi pns11 vvd pc-acp vvi, cc vbz av-j dt j n1 pp-f d pp-f d n2: n1 (10) sermon (DIV1) 371 Page 179
1460 IV thly, That the use they make of these reasonings concerning a Judgment to come, is not to bring themselves thereby to a repentance of their Evil-doings ; IV thly, That the use they make of these reasonings Concerning a Judgement to come, is not to bring themselves thereby to a Repentance of their Evil-doings; crd j, cst dt n1 pns32 vvb pp-f d n2-vvg vvg dt n1 pc-acp vvi, vbz xx pc-acp vvi px32 av p-acp dt n1 pp-f po32 j; (10) sermon (DIV1) 372 Page 179
1461 but rather to endeavour by any means to put off these thoughts of their future state, that are so troublesome and uneasy to them. but rather to endeavour by any means to put off these thoughts of their future state, that Are so troublesome and uneasy to them. cc-acp av-c pc-acp vvi p-acp d n2 pc-acp vvi a-acp d n2 pp-f po32 j-jn n1, cst vbr av j cc j p-acp pno32. (10) sermon (DIV1) 372 Page 180
1462 There is not perhaps any one thing in the World that ruins more Souls, than this unhappy Method so common with most sinners, of still putting off the business of Religion to a more convenient season. They cannot endure the thoughts of another World, and that Judgment which we must every one of us undergo in it; There is not perhaps any one thing in the World that ruins more Souls, than this unhappy Method so Common with most Sinners, of still putting off the business of Religion to a more convenient season. They cannot endure the thoughts of Another World, and that Judgement which we must every one of us undergo in it; pc-acp vbz xx av d crd n1 p-acp dt n1 cst vvz dc n2, cs d j n1 av j p-acp ds n2, pp-f av vvg a-acp dt n1 pp-f n1 p-acp dt dc j n1. pns32 vmbx vvi dt n2 pp-f j-jn n1, cc d n1 r-crq pns12 vmb d crd pp-f pno12 vvi p-acp pn31; (10) sermon (DIV1) 373 Page 180
1463 They tremble at the reflection of it, and delude themselves with a future prospect of resolving in good earnest to prepare themselves for it; They tremble At the reflection of it, and delude themselves with a future prospect of resolving in good earnest to prepare themselves for it; pns32 vvb p-acp dt n1 pp-f pn31, cc vvi px32 p-acp dt j-jn n1 pp-f vvg p-acp j n1 pc-acp vvi px32 p-acp pn31; (10) sermon (DIV1) 373 Page 180
1464 but like Felix in the Text, they put off this work to another Time, without ever fixing when that Time is to come; but like Felix in the Text, they put off this work to Another Time, without ever fixing when that Time is to come; cc-acp av-j np1 p-acp dt n1, pns32 vvd a-acp d n1 p-acp j-jn n1, p-acp av vvg c-crq d n1 vbz pc-acp vvi; (10) sermon (DIV1) 373 Page 180
1465 and it happens to them, as it did to him, that for the most part it never comes at all. and it happens to them, as it did to him, that for the most part it never comes At all. cc pn31 vvz p-acp pno32, c-acp pn31 vdd p-acp pno31, cst p-acp dt av-ds n1 pn31 av-x vvz p-acp d. (10) sermon (DIV1) 373 Page 180
1466 I believe there are but few in the World so wicked as never to have had their lucid intervals of Piety and Religion; I believe there Are but few in the World so wicked as never to have had their lucid intervals of Piety and Religion; pns11 vvb pc-acp vbr p-acp d p-acp dt n1 av j c-acp av-x pc-acp vhi vhn po32 vdd n2 pp-f n1 cc n1; (10) sermon (DIV1) 374 Page 180
1467 nor occasions both to consider of a Judgment to come, and how much it would import them to provide for it. nor occasions both to Consider of a Judgement to come, and how much it would import them to provide for it. ccx n2 av-d pc-acp vvi pp-f dt n1 pc-acp vvi, cc c-crq av-d pn31 vmd vvi pno32 pc-acp vvi p-acp pn31. (10) sermon (DIV1) 374 Page 180
1468 On the contrary, I am apt to think the greatest part of Sinners go on in their sins now, with a confidence and resolution of repenting some time or other: On the contrary, I am apt to think the greatest part of Sinners go on in their Sins now, with a confidence and resolution of repenting Some time or other: p-acp dt n-jn, pns11 vbm j pc-acp vvi dt js n1 pp-f n2 vvb a-acp p-acp po32 n2 av, p-acp dt n1 cc n1 pp-f vvg d n1 cc n-jn: (10) sermon (DIV1) 374 Page 181
1469 But still some thing or other interposes to prevent their doing of it; and Death overtakes them before they are aware; But still Some thing or other interposes to prevent their doing of it; and Death overtakes them before they Are aware; cc-acp av d n1 cc j-jn n2 pc-acp vvi po32 vdg pp-f pn31; cc n1 vvz pno32 c-acp pns32 vbr j; (10) sermon (DIV1) 374 Page 181
1470 and they go out of this World or ever they have made the least provision for another. and they go out of this World or ever they have made the least provision for Another. cc pns32 vvb av pp-f d n1 cc av pns32 vhb vvn dt ds n1 p-acp j-jn. (10) sermon (DIV1) 374 Page 181
1471 I shall not need to say how unreasonable such a procrastination is, even upon those Principles of Natural Reason on which I have hitherto proceeded in the managing of this great Argument. For if we have so much reason as we have seen, to believe that there is to be a Judgment to come, in which we must render a strict account of all our Actions; I shall not need to say how unreasonable such a procrastination is, even upon those Principles of Natural Reason on which I have hitherto proceeded in the managing of this great Argument. For if we have so much reason as we have seen, to believe that there is to be a Judgement to come, in which we must render a strict account of all our Actions; pns11 vmb xx vvi pc-acp vvi c-crq j d dt n1 vbz, av p-acp d n2 pp-f j n1 p-acp r-crq pns11 vhb av vvn p-acp dt n-vvg pp-f d j n1. c-acp cs pns12 vhb av d vvb c-acp pns12 vhb vvn, pc-acp vvi cst pc-acp vbz pc-acp vbi dt n1 pc-acp vvi, p-acp r-crq pns12 vmb vvi dt j n1 pp-f d po12 n2; (10) sermon (DIV1) 375 Page 181
1472 and every days experience convinces us of the shortness and uncertainty of our present life, and the little depend•nce we can make upon it for the time to come: and every days experience convinces us of the shortness and uncertainty of our present life, and the little depend•nce we can make upon it for the time to come: cc d n2 n1 vvz pno12 pp-f dt n1 cc n1 pp-f po12 j n1, cc dt j n1 pns12 vmb vvi p-acp pn31 p-acp dt n1 pc-acp vvi: (10) sermon (DIV1) 375 Page 181
1473 If in that judgment the state and condition of sinners shall, without controversy, be very grievous; If in that judgement the state and condition of Sinners shall, without controversy, be very grievous; cs p-acp d n1 dt n1 cc n1 pp-f n2 vmb, p-acp n1, vbb av j; (10) sermon (DIV1) 375 Page 181
1474 and there be no way to promise our selves either any peace of Conscience now, and there be no Way to promise our selves either any peace of Conscience now, cc pc-acp vbi dx n1 pc-acp vvi po12 n2 d d n1 pp-f n1 av, (10) sermon (DIV1) 375 Page 181
1475 or any hopes of Happiness hereafter, but only by acting in such a manner, and putting our selves in such a state, that we need not be either ashamed to live, or afraid to die: or any hope's of Happiness hereafter, but only by acting in such a manner, and putting our selves in such a state, that we need not be either ashamed to live, or afraid to die: cc d n2 pp-f n1 av, cc-acp av-j p-acp vvg p-acp d dt n1, cc vvg po12 n2 p-acp d dt n1, cst pns12 vvb xx vbi av-d j pc-acp vvi, cc j pc-acp vvi: (10) sermon (DIV1) 375 Page 181
1476 It must then certainly be most fit and reasonable for all of us to begin personally to consider and do like Men, It must then Certainly be most fit and reasonable for all of us to begin personally to Consider and do like Men, pn31 vmb av av-j vbb av-ds j cc j p-acp d pp-f pno12 pc-acp vvi av-j pc-acp vvi cc vdi av-j n2, (10) sermon (DIV1) 375 Page 182
1477 and no longer continue in those sins which are our torment now, and which, should we chance to die ere we have repented of them, will prove our ruin for ever. and no longer continue in those Sins which Are our torment now, and which, should we chance to die ere we have repented of them, will prove our ruin for ever. cc dx av-jc vvi p-acp d n2 r-crq vbr po12 n1 av, cc r-crq, vmd pns12 vvi pc-acp vvi c-acp pns12 vhb vvn pp-f pno32, vmb vvi po12 n1 c-acp av. (10) sermon (DIV1) 375 Page 182
1478 And all this the very light of reason, and the dictates of natural Conscience speak to us to call us to repentance, and to convince us of the Danger and Vnreasonableness of the least delaying of it. And all this the very Light of reason, and the dictates of natural Conscience speak to us to call us to Repentance, and to convince us of the Danger and Unreasonableness of the least delaying of it. cc d d dt j j pp-f n1, cc dt vvz pp-f j n1 vvb p-acp pno12 pc-acp vvi pno12 p-acp n1, cc pc-acp vvi pno12 pp-f dt n1 cc n1 pp-f dt av-ds vvg pp-f pn31. (10) sermon (DIV1) 376 Page 182
1479 And if there should chance to be any here present, whose Wickedness and Infidelity render this discourse as seasonable to them now, And if there should chance to be any Here present, whose Wickedness and Infidelity render this discourse as seasonable to them now, cc cs pc-acp vmd vvi pc-acp vbi d av j, rg-crq n1 cc n1 vvb d n1 c-acp j p-acp pno32 av, (10) sermon (DIV1) 376 Page 182
1480 as St. Paul 's once was to Felix ; as Saint Paul is once was to Felix; c-acp n1 np1 vbz a-acp vbds p-acp np1; (10) sermon (DIV1) 376 Page 182
1481 I cannot but hope they may meet with somewhat in this reasoning that may have the same Effect upon them, I cannot but hope they may meet with somewhat in this reasoning that may have the same Effect upon them, pns11 vmbx p-acp n1 pns32 vmb vvi p-acp av p-acp d vvg cst vmb vhi dt d vvb p-acp pno32, (10) sermon (DIV1) 376 Page 182
1482 but with a better Consequence than the Apostles had upon that wretched Man: but with a better Consequence than the Apostles had upon that wretched Man: cc-acp p-acp dt jc n1 cs dt n2 vhd p-acp d j n1: (10) sermon (DIV1) 376 Page 182
1483 may serve not only to awaken their fears of a judgment to come, but to stir them up to an immediate provision for it. may serve not only to awaken their fears of a judgement to come, but to stir them up to an immediate provision for it. vmb vvi xx av-j pc-acp vvi po32 n2 pp-f dt n1 pc-acp vvi, p-acp pc-acp vvi pno32 a-acp p-acp dt j n1 p-acp pn31. (10) sermon (DIV1) 376 Page 182
1484 But it is time now to remember, that I am speaking all this while to a Christian Assembly ; But it is time now to Remember, that I am speaking all this while to a Christian Assembly; p-acp pn31 vbz n1 av pc-acp vvi, cst pns11 vbm vvg d d n1 p-acp dt njp n1; (10) sermon (DIV1) 377 Page 182
1485 and therefore to such, as will admit of yet more lively persuasives of a future Judgment ; and Therefore to such, as will admit of yet more lively persuasive of a future Judgement; cc av p-acp d, c-acp vmb vvi pp-f av av-dc j j pp-f dt j-jn n1; (10) sermon (DIV1) 377 Page 182
1486 and of the Great and Eternal Torments that await the Wicked after it. and of the Great and Eternal Torments that await the Wicked After it. cc pp-f dt j cc j n2 cst vvb dt j c-acp pn31. (10) sermon (DIV1) 377 Page 182
1487 And I shall not need to say how much our Religion has discovered to us, to make the sinner tremble at the apprehension of that dreadful Inquest, which the best Christian cannot think of without amazement. And I shall not need to say how much our Religion has discovered to us, to make the sinner tremble At the apprehension of that dreadful Inquest, which the best Christian cannot think of without amazement. cc pns11 vmb xx vvi pc-acp vvi c-crq d po12 n1 vhz vvn p-acp pno12, pc-acp vvi dt n1 vvi p-acp dt n1 pp-f d j n1, r-crq dt js njp vmbx vvi pp-f p-acp n1. (10) sermon (DIV1) 378 Page 183
1488 For indeed, where is the Soul so well established, so secure of its own sincerity, For indeed, where is the Soul so well established, so secure of its own sincerity, c-acp av, q-crq vbz dt n1 av av vvn, av j pp-f po31 d n1, (10) sermon (DIV1) 379 Page 183
1489 as to be able to endure the Horrors of that day, when the end of all things being come, the World its self shall begin to tremble and fall into its ancient Chaos. When the sun, as to be able to endure the Horrors of that day, when the end of all things being come, the World its self shall begin to tremble and fallen into its ancient Chaos. When the sun, c-acp pc-acp vbi j pc-acp vvi dt n2 pp-f d n1, c-crq dt n1 pp-f d n2 vbg vvn, dt n1 po31 n1 vmb vvi p-acp vvb cc vvi p-acp po31 j n1. c-crq dt n1, (10) sermon (DIV1) 379 Page 183
1490 and moon, and stars shall be darkened: the mountains shall quake, and the powers of Heaven be shaken. and moon, and Stars shall be darkened: the Mountains shall quake, and the Powers of Heaven be shaken. cc n1, cc n2 vmb vbi vvn: dt n2 vmb vvi, cc dt n2 pp-f n1 vbb vvn. (10) sermon (DIV1) 379 Page 183
1491 When the Earth shall be set on fire; When the Earth shall be Set on fire; c-crq dt n1 vmb vbi vvn p-acp n1; (10) sermon (DIV1) 379 Page 183
1492 the Heavens shall be shrivell'd up as a scroll, the Elements also shall melt with fervent heat. the Heavens shall be shriveled up as a scroll, the Elements also shall melt with fervent heat. dt n2 vmb vbi vvn a-acp p-acp dt n1, dt n2 av vmb vvi p-acp j n1. (10) sermon (DIV1) 379 Page 183
1493 When the Trumpet shall sound, and the Graves be opened, and the Dead arise ; When the Trumpet shall found, and the Graves be opened, and the Dead arise; c-crq dt n1 vmb vvi, cc dt n2 vbb vvn, cc dt j vvi; (10) sermon (DIV1) 379 Page 183
1494 and our Consciences begin to fly in our Faces, and represent to us the sins we have committed ; and our Consciences begin to fly in our Faces, and represent to us the Sins we have committed; cc po12 n2 vvb pc-acp vvi p-acp po12 n2, cc vvi p-acp pno12 dt n2 pns12 vhb vvn; (10) sermon (DIV1) 379 Page 183
1495 the means and opportunities of repentance which we have neglected ; and the Everlasting punishment to which we are now just ready to be condemn'd. the means and opportunities of Repentance which we have neglected; and the Everlasting punishment to which we Are now just ready to be condemned. dt n2 cc n2 pp-f n1 r-crq pns12 vhb vvn; cc dt j n1 p-acp r-crq pns12 vbr av j j pc-acp vbi vvn. (10) sermon (DIV1) 379 Page 183
1496 O! the terrors of that time, when being distracted with all these amazements, we shall begin in vain to cry out to the Mountains to fall upon us, OH! the terrors of that time, when being distracted with all these amazements, we shall begin in vain to cry out to the Mountains to fallen upon us, uh dt n2 pp-f d n1, c-crq vbg vvn p-acp d d n2, pns12 vmb vvi p-acp j pc-acp vvi av p-acp dt n2 pc-acp vvi p-acp pno12, (10) sermon (DIV1) 380 Page 184
1497 and to the Hills to cover us! and to the Hills to cover us! cc p-acp dt n2 pc-acp vvi pno12! (10) sermon (DIV1) 380 Page 184
1498 When we shall be able no where to see any hope or comfort remaining to us. When we shall be able no where to see any hope or Comfort remaining to us. c-crq pns12 vmb vbi j av-dx c-crq pc-acp vvi d n1 cc n1 vvg p-acp pno12. (10) sermon (DIV1) 380 Page 184
1499 If we look up to Heaven, that place which we shall now never be able to approach; If we look up to Heaven, that place which we shall now never be able to approach; cs pns12 vvb a-acp p-acp n1, cst n1 r-crq pns12 vmb av av-x vbi j pc-acp vvi; (10) sermon (DIV1) 380 Page 184
1500 behold there our Judge with all his Holy Angels about him, pronouncing a bitter sentence of Indignation and Wrath, and Eternal misery against us. behold there our Judge with all his Holy Angels about him, pronouncing a bitter sentence of Indignation and Wrath, and Eternal misery against us. vvb a-acp po12 vvb p-acp d po31 j n2 p-acp pno31, vvg dt j vvb pp-f n1 cc n1, cc j n1 p-acp pno12. (10) sermon (DIV1) 380 Page 184
1501 If we cast down our eyes below; nothing is there to be seen, but the wretched Companions of our misery; If we cast down our eyes below; nothing is there to be seen, but the wretched Sodales of our misery; cs pns12 vvd a-acp po12 n2 a-acp; pix vbz a-acp pc-acp vbi vvn, cc-acp dt j n2 pp-f po12 n1; (10) sermon (DIV1) 380 Page 184
1502 Weeping and wailing, and gnashing of teeth. Weeping and wailing, and gnashing of teeth. vvg cc vvg, cc vvg pp-f n2. (10) sermon (DIV1) 380 Page 184
1503 The fire already bursting out, in which we are to perish, and yet to be preserved alive for ever; The fire already bursting out, in which we Are to perish, and yet to be preserved alive for ever; dt n1 av vvg av, p-acp r-crq pns12 vbr pc-acp vvi, cc av pc-acp vbi vvn j p-acp av; (10) sermon (DIV1) 380 Page 184
1504 and the Devils ready to drag as into that place of Torments. and the Devils ready to drag as into that place of Torments. cc dt n2 j pc-acp vvi a-acp p-acp d n1 pp-f n2. (10) sermon (DIV1) 380 Page 184
1505 How shall we then Curse our Sins, that have brought us into this desperate, lost estate? And too late begin to consider the wisdom of those happy men, who have been persuaded timely to think of, How shall we then Curse our Sins, that have brought us into this desperate, lost estate? And too late begin to Consider the Wisdom of those happy men, who have been persuaded timely to think of, q-crq vmb pns12 av vvb po12 n2, cst vhb vvn pno12 p-acp d j, j-vvn n1? cc av av-j vvi pc-acp vvi dt n1 pp-f d j n2, r-crq vhb vbn vvn av-j pc-acp vvi pp-f, (10) sermon (DIV1) 381 Page 184
1506 and to provide for Eternity. We fools counted their lives madness, and their latter end to be without honour. and to provide for Eternity. We Fools counted their lives madness, and their latter end to be without honour. cc pc-acp vvi p-acp n1. pns12 n2 vvn po32 n2 n1, cc po32 d n1 pc-acp vbi p-acp n1. (10) sermon (DIV1) 381 Page 184
1507 We once laugh'd at their folly, and smiled to see them pine away themselves in penitential exercises, We once laughed At their folly, and smiled to see them pine away themselves in penitential exercises, pns12 a-acp vvd p-acp po32 n1, cc vvd pc-acp vvi pno32 vvi av px32 p-acp j n2, (10) sermon (DIV1) 381 Page 184
1508 whilst we freely indulged our Ease and our Debauches. while we freely indulged our Ease and our Debauches. cs pns12 av-j vvn po12 n1 cc po12 n2. (10) sermon (DIV1) 381 Page 184
1509 But now they are numbred among the Children of God, and their lot is among the Saints. But now they Are numbered among the Children of God, and their lot is among the Saints. p-acp av pns32 vbr vvn p-acp dt n2 pp-f np1, cc po32 n1 vbz p-acp dt n2. (10) sermon (DIV1) 381 Page 185
1510 And now when all these, and infinitely more terrors than I am able to express, are included in that one thought of the judgment to come ; tell me O wretched sinner! And now when all these, and infinitely more terrors than I am able to express, Are included in that one Thought of the judgement to come; tell me Oh wretched sinner! cc av c-crq d d, cc av-j n1 n2 cs pns11 vbm j pc-acp vvi, vbr vvd p-acp d crd n1 pp-f dt n1 pc-acp vvi; vvb pno11 uh j n1! (10) sermon (DIV1) 382 Page 185
1511 Canst thou hear me reasoning this day before thee of these things, and not tremble at the Apprehension of them? And if the very thoughts of a judgment to come, be thus dreadful to thee now, canst thou yet think thy self unconcern'd to provide against that time, Canst thou hear me reasoning this day before thee of these things, and not tremble At the Apprehension of them? And if the very thoughts of a judgement to come, be thus dreadful to thee now, Canst thou yet think thy self unconcerned to provide against that time, vm2 pns21 vvi pno11 n-vvg d n1 p-acp pno21 pp-f d n2, cc xx vvi p-acp dt n1 pp-f pno32? cc cs dt j n2 pp-f dt n1 pc-acp vvi, vbb av j p-acp pno21 av, vm2 pns21 av vvb po21 n1 vvn pc-acp vvi p-acp d n1, (10) sermon (DIV1) 382 Page 185
1512 when thou and I, and all who are here present, must prepare to appear before it? when thou and I, and all who Are Here present, must prepare to appear before it? c-crq pns21 cc pns11, cc d r-crq vbr av j, vmb vvi pc-acp vvi p-acp pn31? (10) sermon (DIV1) 382 Page 185
1513 Rather, Let this reflection engage every one of us to examine our selves, how we shall then be able to give up our Accounts: Rather, Let this reflection engage every one of us to examine our selves, how we shall then be able to give up our Accounts: av-c, vvb d n1 vvi d crd pp-f pno12 pc-acp vvi po12 n2, c-crq pns12 vmb av vbi j pc-acp vvi a-acp po12 n2: (10) sermon (DIV1) 383 Page 185
1514 And let us so judge our selves, that we may not be condemn'd for ever. And let us so judge our selves, that we may not be condemned for ever. cc vvb pno12 av vvi po12 n2, cst pns12 vmb xx vbi vvn p-acp av. (10) sermon (DIV1) 383 Page 185
1515 Let us, whilst we have yet the time, confess our wickedness, and be sorry for our sins. Let us, while we have yet the time, confess our wickedness, and be sorry for our Sins. vvb pno12, cs pns12 vhb av dt n1, vvb po12 n1, cc vbi j p-acp po12 n2. (10) sermon (DIV1) 383 Page 185
1516 Let us turn from our evil way, and from the violence that is in our hands, that our iniquity may not be our ruine. Let us turn from our evil Way, and from the violence that is in our hands, that our iniquity may not be our ruin. vvb pno12 vvi p-acp po12 j-jn n1, cc p-acp dt n1 cst vbz p-acp po12 n2, cst po12 n1 vmb xx vbi po12 n1. (10) sermon (DIV1) 383 Page 185
1517 Let us fly to our Judge, whil'st we are yet in the way, before we go down into the Grave where there is no repentance. Let us fly to our Judge, whilst we Are yet in the Way, before we go down into the Grave where there is no Repentance. vvb pno12 vvi p-acp po12 vvi, cs pns12 vbr av p-acp dt n1, c-acp pns12 vvb a-acp p-acp dt j c-crq pc-acp vbz dx n1. (10) sermon (DIV1) 383 Page 185
1518 And if we thus improve the Terrors of the Lord now, we shall hereafter with great confidence expect them: And if we thus improve the Terrors of the Lord now, we shall hereafter with great confidence expect them: cc cs pns12 av vvb dt n2 pp-f dt n1 av, pns12 vmb av p-acp j n1 vvb pno32: (10) sermon (DIV1) 384 Page 186
1519 And that great day, so dreadful to the unprepared sinner, shall be to us a day of joy and triumph with all Saints, Which God of his mercy grant it may be to every one of us, And that great day, so dreadful to the unprepared sinner, shall be to us a day of joy and triumph with all Saints, Which God of his mercy grant it may be to every one of us, cc cst j n1, av j p-acp dt j n1, vmb vbi p-acp pno12 dt n1 pp-f vvb cc vvb p-acp d n2, r-crq np1 pp-f po31 n1 vvi pn31 vmb vbi p-acp d crd pp-f pno12, (10) sermon (DIV1) 384 Page 186
1520 for his dear son Jesus Christ his sake: for his dear son jesus christ his sake: c-acp po31 j-jn n1 np1 np1 po31 n1: (10) sermon (DIV1) 384 Page 186
1521 To whom be ascribed, as is most due, Salvation, and Glory, and Power, and Praise, and Dominion, for ever and ever, Amen. To whom be ascribed, as is most due, Salvation, and Glory, and Power, and Praise, and Dominion, for ever and ever, Amen. p-acp ro-crq vbb vvn, c-acp vbz av-ds j-jn, n1, cc n1, cc n1, cc vvb, cc n1, p-acp av cc av, uh-n. (10) sermon (DIV1) 384 Page 186
1522 OF THE CAUSES OF Mens Delaying their Repentance. A SERMON Preached before the QUEEN AT WHITE-HALL, Febr. 27. 1689. Being the Third Wednesday in Lent. ACTS XXIV. 25. — Felix trembled; OF THE CAUSES OF Mens Delaying their Repentance. A SERMON Preached before the QUEEN AT WHITEHALL, February 27. 1689. Being the Third Wednesday in Lent. ACTS XXIV. 25. — Felix trembled; pp-f dt n2 pp-f np1 vvg po32 n1. dt n1 vvn p-acp dt n1 p-acp np1, np1 crd crd vbg dt ord np1 p-acp np1 vvz crd. crd. — np1 vvd; (11) sermon (DIV1) 384 Page 187
1523 and answer'd, Go thy way for this time, when I have a convenient season, I will call for thee. and answered, Go thy Way for this time, when I have a convenient season, I will call for thee. cc vvd, vvb po21 n1 p-acp d n1, c-crq pns11 vhb dt j n1, pns11 vmb vvi p-acp pno21. (11) sermon (DIV1) 385 Page 187
1524 IN which Words we have the result of St. Paul 's Discourse before Felix, concerning the future Judgment, and the Punishments that should one day be pronounced against sinners in it. IN which Words we have the result of Saint Paul is Discourse before Felix, Concerning the future Judgement, and the Punishments that should one day be pronounced against Sinners in it. p-acp r-crq n2 pns12 vhb dt n1 pp-f n1 np1 vbz n1 p-acp np1, vvg dt j-jn n1, cc dt n2 cst vmd crd n1 vbb vvn p-acp n2 p-acp pn31. (11) sermon (DIV1) 386 Page 188
1525 He had sent for our Apostle, who was then a Prisoner at Caesarea, to hear what he had to say concerning the Faith or Gospel of Christ. He had sent for our Apostle, who was then a Prisoner At Caesarea, to hear what he had to say Concerning the Faith or Gospel of christ. pns31 vhd vvn p-acp po12 n1, r-crq vbds av dt n1 p-acp np1, pc-acp vvi r-crq pns31 vhd pc-acp vvi vvg dt n1 cc n1 pp-f np1. (11) sermon (DIV1) 386 Page 188
1526 And as he reason'd of Righteousness, Temperance, and Judgment to come, Felix trembled, and answer'd, Go thy way for this time, And as he reasoned of Righteousness, Temperance, and Judgement to come, Felix trembled, and answered, Go thy Way for this time, cc c-acp pns31 vvd pp-f n1, n1, cc n1 pc-acp vvi, np1 vvd, cc vvd, vvb po21 n1 p-acp d n1, (11) sermon (DIV1) 387 Page 188
1527 when I have a convenient season I will call for thee. when I have a convenient season I will call for thee. c-crq pns11 vhb dt j n1 pns11 vmb vvi p-acp pno21. (11) sermon (DIV1) 387 Page 188
1528 It was the usual method of St. Paul in Preaching the Gospel of Christ, in the first place to awaken mens fears, by declaring to them the terrors of a future state, and the strict account that we must one day render to God of all our Actions; It was the usual method of Saint Paul in Preaching the Gospel of christ, in the First place to awaken men's fears, by declaring to them the terrors of a future state, and the strict account that we must one day render to God of all our Actions; pn31 vbds dt j n1 pp-f n1 np1 p-acp vvg dt n1 pp-f np1, p-acp dt ord n1 pc-acp vvi ng2 n2, p-acp vvg p-acp pno32 dt n2 pp-f dt j-jn n1, cc dt j vvb cst pns12 vmb crd n1 vvi p-acp np1 pp-f d po12 n2; (11) sermon (DIV1) 388 Page 188
1529 that so being full of Horror at the apprehension of their danger, they might become the better disposed to hearken to those means he was afterwards to propose to them, whereby to secure them against it. that so being full of Horror At the apprehension of their danger, they might become the better disposed to harken to those means he was afterwards to propose to them, whereby to secure them against it. cst av vbg j pp-f n1 p-acp dt n1 pp-f po32 n1, pns32 vmd vvi dt av-jc vvn pc-acp vvi p-acp d n2 pns31 vbds av pc-acp vvi p-acp pno32, c-crq pc-acp vvi pno32 p-acp pn31. (11) sermon (DIV1) 388 Page 188
1530 And in his second Epistle to the Corinthians, vth. 11. he gives us an account how effectual a preparation it commonly made for him to prevail; And in his second Epistle to the Corinthians, Vth. 11. he gives us an account how effectual a preparation it commonly made for him to prevail; cc p-acp po31 ord n1 p-acp dt np1, ord. crd pns31 vvz pno12 dt n1 c-crq j dt n1 pn31 av-j vvn p-acp pno31 pc-acp vvi; (11) sermon (DIV1) 388 Page 188
1531 Knowing therefore the terror of the Lord ; i. e. as appears by the foregoing verse, this revelation of the future Judgment, we persuade men. Knowing Therefore the terror of the Lord; i. e. as appears by the foregoing verse, this Revelation of the future Judgement, we persuade men. vvg av dt n1 pp-f dt n1; uh. sy. c-acp vvz p-acp dt vvg n1, d n1 pp-f dt j-jn n1, pns12 vvb n2. (11) sermon (DIV1) 388 Page 188
1532 He had here in this Felix, a most profligate sinner to deal with. A man in his Government violent and unjust: He had Here in this Felix, a most profligate sinner to deal with. A man in his Government violent and unjust: pns31 vhd av p-acp d np1, dt ds vvb n1 pc-acp vvi p-acp. dt n1 p-acp po31 n1 j cc j: (11) sermon (DIV1) 389 Page 189
1533 In his own manners lewd and debauch'd: In his own manners lewd and debauched: p-acp po31 d n2 j cc j-vvn: (11) sermon (DIV1) 389 Page 189
1534 He had ravish'd another mans Wife out of his bosom, and lived in an open state of Adultery with her. He had ravished Another men Wife out of his bosom, and lived in an open state of Adultery with her. pns31 vhd vvn n-jn ng1 n1 av pp-f po31 n1, cc vvd p-acp dt j n1 pp-f n1 p-acp pno31. (11) sermon (DIV1) 389 Page 189
1535 And now what so proper to awaken his Conscience, and make him indeed begin to repent him of his sins, And now what so proper to awaken his Conscience, and make him indeed begin to Repent him of his Sins, cc av q-crq av j pc-acp vvi po31 n1, cc vvi pno31 av vvi pc-acp vvi pno31 pp-f po31 n2, (11) sermon (DIV1) 390 Page 189
1536 as to reason before him of a Judgment to come? What Application so pertinent, as to reason before him of a Judgement to come? What Application so pertinent, c-acp p-acp vvb p-acp pno31 pp-f dt n1 pc-acp vvi? q-crq n1 av j, (11) sermon (DIV1) 390 Page 189
1537 as to show him the particular danger of unjust and intemperate men, that is, such as himself should be exposed to in it. as to show him the particular danger of unjust and intemperate men, that is, such as himself should be exposed to in it. c-acp pc-acp vvi pno31 dt j n1 pp-f j cc j n2, cst vbz, d c-acp px31 vmd vbi vvn p-acp p-acp pn31. (11) sermon (DIV1) 390 Page 189
1538 This was certainly the most proper address to such a one; This was Certainly the most proper address to such a one; d vbds av-j dt av-ds j vvb p-acp d dt pi; (11) sermon (DIV1) 390 Page 189
1539 and such was this of St. Paul to Felix: He reason'd before him of Righteousness, Temperance, and the Judgment to come. and such was this of Saint Paul to Felix: He reasoned before him of Righteousness, Temperance, and the Judgement to come. cc d vbds d pp-f n1 np1 p-acp np1: pns31 vvd p-acp pno31 pp-f n1, n1, cc dt n1 pc-acp vvi. (11) sermon (DIV1) 390 Page 189
1540 And behold in my Text, the result of his Discourse, such as in all reason we might expect it should have been, Felix trembled. And behold in my Text, the result of his Discourse, such as in all reason we might expect it should have been, Felix trembled. cc vvi p-acp po11 n1, dt n1 pp-f po31 n1, d c-acp p-acp d n1 pns12 vmd vvi pn31 vmd vhi vbn, np1 vvd. (11) sermon (DIV1) 391 Page 189
1541 And now who would not hope for some good effect from so fair and promising a beginning? And that the next thing we should have heard of, should have been some such question to St. Paul, as the Jews once made on the like occasion to St. Peter and the other Apostles, Acts ii. 37. Men and Brethren, what shall we do? This one might reasonably have been expected should have been the result of his Terror. But alas! And now who would not hope for Some good Effect from so fair and promising a beginning? And that the next thing we should have herd of, should have been Some such question to Saint Paul, as the jews once made on the like occasion to Saint Peter and the other Apostles, Acts ii. 37. Men and Brothers, what shall we do? This one might reasonably have been expected should have been the result of his Terror. But alas! cc av q-crq vmd xx vvi p-acp d j vvb p-acp av j cc vvg dt vvg? cc d dt ord n1 pns12 vmd vhi vvn pp-f, vmd vhi vbn d d vvb p-acp n1 np1, p-acp dt np2 a-acp vvd p-acp dt j n1 p-acp n1 np1 cc dt n-jn n2, n2 crd. crd. n2 cc n2, r-crq vmb pns12 vdi? d crd vmd av-j vhi vbn vvn vmd vhi vbn dt n1 pp-f po31 n1. cc-acp uh! (11) sermon (DIV1) 392 Page 190
1542 We find a much different effect of it. He was indeed amazed to hear of a judgment to come ; We find a much different Effect of it. He was indeed amazed to hear of a judgement to come; pns12 vvb dt d j n1 pp-f pn31. pns31 vbds av vvn pc-acp vvi pp-f dt n1 pc-acp vvi; (11) sermon (DIV1) 392 Page 190
1543 but he could not for all that, resolve so soon to begin to provide for it. but he could not for all that, resolve so soon to begin to provide for it. cc-acp pns31 vmd xx p-acp d d, vvb av av pc-acp vvi pc-acp vvi p-acp pn31. (11) sermon (DIV1) 392 Page 190
1544 He trembled to think what his condition there should be, and very probably he might intend that he would sometime or other very seriously consider how he was prepared against it. He trembled to think what his condition there should be, and very probably he might intend that he would sometime or other very seriously Consider how he was prepared against it. pns31 vvn pc-acp vvi r-crq po31 n1 a-acp vmd vbi, cc av av-j pns31 vmd vvi cst pns31 vmd av cc j-jn av av-j vvi c-crq pns31 vbds vvn p-acp pn31. (11) sermon (DIV1) 392 Page 190
1545 But he could not presently determine to part with his sins; and therefore he defers the time; But he could not presently determine to part with his Sins; and Therefore he defers the time; p-acp pns31 vmd xx av-j vvi pc-acp vvi p-acp po31 n2; cc av pns31 vvz dt n1; (11) sermon (DIV1) 392 Page 190
1546 he puts off the Apostle to some more convenient season ; he puts off the Apostle to Some more convenient season; pns31 vvz a-acp dt n1 p-acp d dc j n1; (11) sermon (DIV1) 392 Page 190
1547 but we never read that ever that season came, or that he had ever any Admonition given him afterward, to repent him of his evil doings. but we never read that ever that season Come, or that he had ever any Admonition given him afterwards, to Repent him of his evil doings. cc-acp pns12 av-x vvn cst av d n1 vvd, cc cst pns31 vhd av d n1 vvn pno31 av, pc-acp vvi pno31 pp-f po31 n-jn n2-vdg. (11) sermon (DIV1) 392 Page 190
1548 Felix trembled, and answer'd, Go thy way for this time: when I have a convenient season, I will call for thee. Felix trembled, and answered, Go thy Way for this time: when I have a convenient season, I will call for thee. np1 vvd, cc vvd, vvb po21 n1 p-acp d n1: c-crq pns11 vhb dt j n1, pns11 vmb vvi p-acp pno21. (11) sermon (DIV1) 392 Page 191
1549 Such was the effect of St. Paul 's reasoning at this time before Felix ; Such was the Effect of Saint Paul is reasoning At this time before Felix; d vbds dt n1 pp-f n1 np1 vbz vvg p-acp d n1 p-acp np1; (11) sermon (DIV1) 393 Page 191
1550 and I would to God we had no cause to complain, that such is too often the consequence of our Preaching to you. and I would to God we had no cause to complain, that such is too often the consequence of our Preaching to you. cc pns11 vmd p-acp np1 pns12 vhd dx n1 pc-acp vvi, cst d vbz av av dt n1 pp-f po12 vvg p-acp pn22. (11) sermon (DIV1) 393 Page 191
1551 That the Knowledg which we have, and the belief which we profess of a Judgment to come, were so efficacious to our amendment, that we none of us needed to be called upon, no longer to defer it, That the Knowledge which we have, and the belief which we profess of a Judgement to come, were so efficacious to our amendment, that we none of us needed to be called upon, no longer to defer it, cst dt n1 r-crq pns12 vhb, cc dt n1 r-crq pns12 vvb pp-f dt n1 pc-acp vvi, vbdr av j p-acp po12 n1, cst pns12 pix pp-f pno12 vvd pc-acp vbi vvn p-acp, av-dx av-jc pc-acp vvi pn31, (11) sermon (DIV1) 393 Page 191
1552 but to begin in good earnest to consider how to make our Peace with God, and to provide for Eternity. But alas! but to begin in good earnest to Consider how to make our Peace with God, and to provide for Eternity. But alas! cc-acp pc-acp vvi p-acp j n1 pc-acp vvi c-crq pc-acp vvi po12 n1 p-acp np1, cc pc-acp vvi p-acp n1. p-acp uh! (11) sermon (DIV1) 393 Page 191
1553 I fear I have here pitch'd upon a subject never like to be out-dated. I Fear I have Here pitched upon a Subject never like to be outdated. pns11 vvb pns11 vhb av vvn p-acp dt n-jn av av-j pc-acp vbi j. (11) sermon (DIV1) 393 Page 191
1554 And tho it be certainly one of the greatest Contradictions in the world, not only to Scripture and Reason, but to our own Interests too, And though it be Certainly one of the greatest Contradictions in the world, not only to Scripture and Reason, but to our own Interests too, cc cs pn31 vbb av-j crd pp-f dt js n2 p-acp dt n1, xx av-j p-acp n1 cc n1, p-acp p-acp po12 d n2 av, (11) sermon (DIV1) 393 Page 191
1555 and to which we are not apt to be so blind, to pretend to believe a judgment to come, and yet nevertheless to neglect to provide for it; and to which we Are not apt to be so blind, to pretend to believe a judgement to come, and yet nevertheless to neglect to provide for it; cc p-acp r-crq pns12 vbr xx j pc-acp vbi av j, pc-acp vvi pc-acp vvi dt n1 pc-acp vvi, cc av av pc-acp vvi pc-acp vvi p-acp pn31; (11) sermon (DIV1) 393 Page 191
1556 yet I know not how, such is the power of our lusts, that they stop our ears against all Arguments, yet I know not how, such is the power of our Lustiest, that they stop our ears against all Arguments, av pns11 vvb xx c-crq, d vbz dt n1 pp-f po12 n2, cst pns32 vvb po12 n2 p-acp d n2, (11) sermon (DIV1) 393 Page 191
1557 though never so clear and forcible, that would induce us to forsake them; though never so clear and forcible, that would induce us to forsake them; cs av-x av j cc j, cst vmd vvi pno12 pc-acp vvi pno32; (11) sermon (DIV1) 393 Page 192
1558 we tremble to think what shall be the consequence of our sins, yet still we go on in the commission of them. we tremble to think what shall be the consequence of our Sins, yet still we go on in the commission of them. pns12 vvb pc-acp vvi r-crq vmb vbi dt n1 pp-f po12 n2, av av pns12 vvb a-acp p-acp dt n1 pp-f pno32. (11) sermon (DIV1) 393 Page 192
1559 And now what Argument can I take up more seasonable to the present time, or indeed more fit at all times for our Consideration, And now what Argument can I take up more seasonable to the present time, or indeed more fit At all times for our Consideration, cc av q-crq n1 vmb pns11 vvi a-acp dc j p-acp dt j n1, cc av av-dc j p-acp d n2 p-acp po12 n1, (11) sermon (DIV1) 394 Page 192
1560 than to reason a while of this great and dangerous neglect? To enquire into the Causes which move so many thus to delay their Repentance, and to offer some effectual Arguments that may convince you of the unreasonableness of it. than to reason a while of this great and dangerous neglect? To inquire into the Causes which move so many thus to Delay their Repentance, and to offer Some effectual Arguments that may convince you of the unreasonableness of it. cs pc-acp vvi dt n1 pp-f d j cc j n1? p-acp vvi p-acp dt n2 r-crq vvb av d av pc-acp vvi po32 n1, cc pc-acp vvi d j n2 cst vmb vvi pn22 pp-f dt n1 pp-f pn31. (11) sermon (DIV1) 394 Page 192
1561 In a word, to stir up such an Auditory as this, both from the example of this wretched man in the Text, and from the just cause we may have to fear, In a word, to stir up such an Auditory as this, both from the Exampl of this wretched man in the Text, and from the just cause we may have to Fear, p-acp dt n1, pc-acp vvi a-acp d dt j c-acp d, av-d p-acp dt n1 pp-f d j n1 p-acp dt n1, cc p-acp dt j n1 pns12 vmb vhi pc-acp vvi, (11) sermon (DIV1) 394 Page 192
1562 lest if we continue with him to put off still the time of our Repentance, we finally perish with him in his Impenitence ; lest if we continue with him to put off still the time of our Repentance, we finally perish with him in his Impenitence; cs cs pns12 vvb p-acp pno31 pc-acp vvi a-acp av dt n1 pp-f po12 n1, pns12 av-j vvb p-acp pno31 p-acp po31 n1; (11) sermon (DIV1) 394 Page 192
1563 to hasten with all the speed we can, to return to our duty, that our Iniquity may not be our ruin. to hasten with all the speed we can, to return to our duty, that our Iniquity may not be our ruin. pc-acp vvi p-acp d dt n1 pns12 vmb, pc-acp vvi p-acp po12 n1, cst po12 n1 vmb xx vbb po12 n1. (11) sermon (DIV1) 394 Page 192
1564 And this is the design of my present Discourse, wherein I shall First, Enquire into the Causes that move so many to delay their Repentance, and be still putting off their provision for another World, to some more convenient season. And Secondly, shall shew the Danger of so doing: And this is the Design of my present Discourse, wherein I shall First, Inquire into the Causes that move so many to Delay their Repentance, and be still putting off their provision for Another World, to Some more convenient season. And Secondly, shall show the Danger of so doing: cc d vbz dt n1 pp-f po11 j n1, c-crq pns11 vmb ord, vvb p-acp dt n2 cst vvb av d p-acp vvb po32 n1, cc vbb av vvg a-acp po32 n1 p-acp j-jn n1, p-acp d dc j n1. cc ord, vmb vvi dt n1 pp-f av vdg: (11) sermon (DIV1) 395 Page 193
1565 And by both endeavour, what I can, to engage every one that now hears Me, to a timely, a speedy, or rather to speak more properly, to a present Repentance. And And by both endeavour, what I can, to engage every one that now hears Me, to a timely, a speedy, or rather to speak more properly, to a present Repentance. And cc p-acp d n1, r-crq pns11 vmb, pc-acp vvi d pi cst av vvz pno11, p-acp dt j, dt j, cc av-c pc-acp vvi av-dc av-j, p-acp dt j n1. cc (11) sermon (DIV1) 396 Page 193
1566 I st. Of the Causes that move so many to delay their Repentance ; and be still putting off their provision for another World to some more Convenient Season. I Saint. Of the Causes that move so many to Delay their Repentance; and be still putting off their provision for Another World to Some more Convenient Season. pns11 zz. pp-f dt n2 cst vvb av d pc-acp vvi po32 n1; cc vbb av vvg a-acp po32 n1 p-acp j-jn n1 p-acp d dc j n1. (11) sermon (DIV1) 397 Page 193
1567 Now those, I presume, may well be reduced to these four General Considerations. Now those, I presume, may well be reduced to these four General Considerations. av d, pns11 vvb, vmb av vbi vvn p-acp d crd j n2. (11) sermon (DIV1) 398 Page 193
1568 Either 1 st. They do not think at all, or not to any purpose, of their Future State, and therefore neglect to provide for it. Either 1 Saint. They do not think At all, or not to any purpose, of their Future State, and Therefore neglect to provide for it. av-d crd zz. pns32 vdb xx vvi p-acp d, cc xx p-acp d n1, pp-f po32 j-jn n1, cc av vvb pc-acp vvi p-acp pn31. (11) sermon (DIV1) 398 Page 193
1569 Or, 2 dly, They do not believe there is so great a necessity of Repenting, in order thereunto, as we say there is. Or, 2 dly, They do not believe there is so great a necessity of Repenting, in order thereunto, as we say there is. cc, crd av, pns32 vdb xx vvi pc-acp vbz av j dt n1 pp-f vvg, p-acp n1 av, c-acp pns12 vvb a-acp vbz. (11) sermon (DIV1) 398 Page 194
1570 Or, 3 dly, They suppose they may do this hereafter as well as now. Or, 3 dly, They suppose they may do this hereafter as well as now. cc, crd av, pns32 vvb pns32 vmb vdi d av c-acp av c-acp av. (11) sermon (DIV1) 398 Page 194
1571 Or, 4 thly, Tho' they are convinced both of the necessity of their Repenting, and of the Reasonableness of setting presently about it, Or, 4 thly, Though they Are convinced both of the necessity of their Repenting, and of the Reasonableness of setting presently about it, cc, crd j, cs pns32 vbr vvn d pp-f dt n1 pp-f po32 vvg, cc pp-f dt n1 pp-f vvg av-j p-acp pn31, (11) sermon (DIV1) 398 Page 194
1572 yet for all that, they cannot so soon resolve to part with their Sins, and enter on a course of Piety and Religion. yet for all that, they cannot so soon resolve to part with their Sins, and enter on a course of Piety and Religion. av p-acp d d, pns32 vmbx av av vvi pc-acp vvi p-acp po32 n2, cc vvi p-acp dt n1 pp-f n1 cc n1. (11) sermon (DIV1) 398 Page 194
1573 These are some of the Principal Causes that, I presume, may be likely to prompt Men to put off their Concern for another World; These Are Some of the Principal Causes that, I presume, may be likely to prompt Men to put off their Concern for Another World; d vbr d pp-f dt j-jn n2 cst, pns11 vvb, vmb vbi j pc-acp vvi n2 pc-acp vvi a-acp po32 vvi c-acp j-jn n1; (11) sermon (DIV1) 399 Page 194
1574 and I shall make it my Endeavour with all the plainness that I can, to shew the folly and unreasonableness of every one of them. And, and I shall make it my Endeavour with all the plainness that I can, to show the folly and unreasonableness of every one of them. And, cc pns11 vmb vvi pn31 po11 n1 p-acp d dt n1 cst pns11 vmb, pc-acp vvi dt n1 cc n1 pp-f d crd pp-f pno32. np1, (11) sermon (DIV1) 399 Page 194
1575 1 st. There are many in the World, who do not think at all, or not to any purpose, of their Future State, and therefore neglect to provide for it. 1 Saint. There Are many in the World, who do not think At all, or not to any purpose, of their Future State, and Therefore neglect to provide for it. crd zz. pc-acp vbr d p-acp dt n1, r-crq vdb xx vvi p-acp d, cc xx p-acp d n1, pp-f po32 j-jn n1, cc av vvb pc-acp vvi p-acp pn31. (11) sermon (DIV1) 400 Page 194
1576 It is a matter of sad Consideration, to see how very Careless and Secure most men seem to be as to the Business of another World. They Live, It is a matter of sad Consideration, to see how very Careless and Secure most men seem to be as to the Business of Another World. They Live, pn31 vbz dt n1 pp-f j n1, pc-acp vvi c-crq av j cc j ds n2 vvb pc-acp vbi a-acp p-acp dt n1 pp-f j-jn n1. pns32 vvb, (11) sermon (DIV1) 401 Page 195
1577 if not as those who believe nothing at all of it, yet in such a manner as if they were not in the least danger of miscarrying in their way to it. if not as those who believe nothing At all of it, yet in such a manner as if they were not in the least danger of miscarrying in their Way to it. cs xx p-acp d r-crq vvb pix p-acp d pp-f pn31, av p-acp d dt n1 c-acp cs pns32 vbdr xx p-acp dt ds n1 pp-f vvg p-acp po32 n1 p-acp pn31. (11) sermon (DIV1) 401 Page 195
1578 They think and contrive how to manage their Affairs in this present Life : They think and contrive how to manage their Affairs in this present Life: pns32 vvb cc vvi c-crq pc-acp vvi po32 n2 p-acp d j n1: (11) sermon (DIV1) 401 Page 195
1579 To Establish their Health, and to Improve their Fortunes, and add still new degrees to their Honours and Dignities. Only the Happiness of the other World, that they seem to look upon as hardly worth their Care ▪ They leave it as a thing, that it will be time enough to provide for when they begin to come nearer to it; To Establish their Health, and to Improve their Fortune's, and add still new Degrees to their Honours and Dignities. Only the Happiness of the other World, that they seem to look upon as hardly worth their Care ▪ They leave it as a thing, that it will be time enough to provide for when they begin to come nearer to it; p-acp vvb po32 n1, cc p-acp vvb po32 n2, cc vvi av j n2 p-acp po32 ng1 cc n2. av-j dt n1 pp-f dt j-jn n1, cst pns32 vvb pc-acp vvi p-acp a-acp av j po32 n1 ▪ pns32 vvb pn31 p-acp dt n1, cst pn31 vmb vbi n1 av-d pc-acp vvi p-acp c-crq pns32 vvb pc-acp vvi av-jc p-acp pn31; (11) sermon (DIV1) 401 Page 195
1580 and 'tis no longer worth their while to trouble themselves about the good things of this. and it's no longer worth their while to trouble themselves about the good things of this. cc pn31|vbz dx av-jc n1 po32 n1 pc-acp vvi px32 p-acp dt j n2 pp-f d. (11) sermon (DIV1) 401 Page 195
1581 And now what can be more unreasonable than such an Incogitancy? To spend all our thoughts and our endeavours, upon a few Temporal pursuits, that have neither worth nor duration to recommend them to our desires; And now what can be more unreasonable than such an Incogitancy? To spend all our thoughts and our endeavours, upon a few Temporal pursuits, that have neither worth nor duration to recommend them to our Desires; cc av q-crq vmb vbi av-dc j cs d dt n1? pc-acp vvi d po12 n2 cc po12 n2, p-acp dt d j n2, cst vhb dx j ccx n1 pc-acp vvi pno32 p-acp po12 n2; (11) sermon (DIV1) 402 Page 195
1582 and in the mean time never to think at all, or at least not to any purpose, of those Joys and Glories that shall continue to all Eternity. and in the mean time never to think At all, or At least not to any purpose, of those Joys and Glories that shall continue to all Eternity. cc p-acp dt j n1 av-x pc-acp vvi p-acp d, cc p-acp ds xx p-acp d n1, pp-f d n2 cc n2 cst vmb vvi p-acp d n1. (11) sermon (DIV1) 402 Page 195
1583 Indeed, had we either never heard of any such thing as a Judgment to Come ; Indeed, had we either never herd of any such thing as a Judgement to Come; av, vhd pns12 d av vvn pp-f d d n1 p-acp dt n1 pc-acp vvi; (11) sermon (DIV1) 403 Page 196
1584 or did we not believe that there is such a State as our Religion has revealed to us; or did we not believe that there is such a State as our Religion has revealed to us; cc vdd pns12 xx vvi cst pc-acp vbz d dt n1 p-acp po12 n1 vhz vvn p-acp pno12; (11) sermon (DIV1) 403 Page 196
1585 A State of Everlasting Happiness if we do Well, but of Eternal Punishment if we continue to do Ill, there might then be some Excuse for such a neglect. A State of Everlasting Happiness if we do Well, but of Eternal Punishment if we continue to do Ill, there might then be Some Excuse for such a neglect. dt n1 pp-f j n1 cs pns12 vdb av, p-acp pp-f j n1 cs pns12 vvb pc-acp vdi av-jn, a-acp vmd av vbi d vvb p-acp d dt n1. (11) sermon (DIV1) 403 Page 196
1586 And yet, even in this Case too, we ought to be very sure there was no such thing as another World, before we could reasonably give over the thoughts of it. And yet, even in this Case too, we ought to be very sure there was no such thing as Another World, before we could reasonably give over the thoughts of it. cc av, av p-acp d n1 av, pns12 vmd pc-acp vbi av j pc-acp vbds dx d n1 c-acp j-jn n1, c-acp pns12 vmd av-j vvi p-acp dt n2 pp-f pn31. (11) sermon (DIV1) 403 Page 196
1587 He that lives well, and denies himself some part of that Liberty, he would otherwise indulge himself now, out of the fear and apprehension of another Life that is to come, does at the most run but the little hazard of living a more Reserved and Innocent sort of Life than he needed to have done, He that lives well, and Denies himself Some part of that Liberty, he would otherwise indulge himself now, out of the Fear and apprehension of Another Life that is to come, does At the most run but the little hazard of living a more Reserved and Innocent sort of Life than he needed to have done, pns31 cst vvz av, cc vvz px31 d n1 pp-f d n1, pns31 vmd av vvi px31 av, av pp-f dt n1 cc n1 pp-f j-jn n1 cst vbz pc-acp vvi, vdz p-acp dt av-ds vvn p-acp dt j n1 pp-f vvg dt av-dc vvn cc j-jn n1 pp-f n1 cs pns31 vvd pc-acp vhi vdn, (11) sermon (DIV1) 404 Page 196
1588 if it shall hereafter appear that he was mistaken. if it shall hereafter appear that he was mistaken. cs pn31 vmb av vvi cst pns31 vbds vvn. (11) sermon (DIV1) 404 Page 196
1589 Whereas he that confidently presumes there is no such thing as a Future State, and so neglects to provide for it, should it chance to be otherwise, must be for ever Miserable, without all possible means to reform his Error. Whereas he that confidently Presumest there is no such thing as a Future State, and so neglects to provide for it, should it chance to be otherwise, must be for ever Miserable, without all possible means to reform his Error. cs pns31 cst av-j vv2 pc-acp vbz dx d n1 p-acp dt j-jn n1, cc av vvz pc-acp vvi p-acp pn31, vmd pn31 vvi pc-acp vbi av, vmb vbi p-acp av j, p-acp d j n2 pc-acp vvi po31 n1. (11) sermon (DIV1) 404 Page 196
1590 But for men to know and believe, that God will bring them to Judgment, and they cannot tell how soon he may do it: But for men to know and believe, that God will bring them to Judgement, and they cannot tell how soon he may do it: cc-acp p-acp n2 pc-acp vvi cc vvi, cst np1 vmb vvi pno32 p-acp n1, cc pns32 vmbx vvi c-crq av pns31 vmb vdi pn31: (11) sermon (DIV1) 405 Page 197
1591 That if they chance to be caught away in the midst of their sins, as they see thousands are every day before their eyes, they shall then be doom'd to the wretched sentence of Everlasting Fire prepared for the Devil and his Angels ; That if they chance to be caught away in the midst of their Sins, as they see thousands Are every day before their eyes, they shall then be doomed to the wretched sentence of Everlasting Fire prepared for the devil and his Angels; cst cs pns32 vvb pc-acp vbi vvn av p-acp dt n1 pp-f po32 n2, c-acp pns32 vvb crd vbr d n1 p-acp po32 n2, pns32 vmb av vbi vvn p-acp dt j n1 pp-f j n1 vvn p-acp dt n1 cc po31 n2; (11) sermon (DIV1) 405 Page 197
1592 and yet still to continue careless and unconcern'd; and yet still to continue careless and unconcerned; cc av av pc-acp vvi j cc vvn; (11) sermon (DIV1) 405 Page 197
1593 and not so much as spend a thought how they are prepared to stand before the great Tribunal ; and not so much as spend a Thought how they Are prepared to stand before the great Tribunal; cc xx av av-d c-acp vvi dt n1 c-crq pns32 vbr vvn pc-acp vvi p-acp dt j n1; (11) sermon (DIV1) 405 Page 197
1594 This is, doubtless, such a piece of Indiscretion, as may well deserve our pity and our wonder, This is, doubtless, such a piece of Indiscretion, as may well deserve our pity and our wonder, d vbz, av-j, d dt n1 pp-f n1, c-acp vmb av vvi po12 n1 cc po12 n1, (11) sermon (DIV1) 405 Page 197
1595 but certainly will not need that I should say any thing to expose the desperate folly and unreasonableness of it. but Certainly will not need that I should say any thing to expose the desperate folly and unreasonableness of it. cc-acp av-j vmb xx vvi cst pns11 vmd vvi d n1 pc-acp vvi dt j n1 cc n1 pp-f pn31. (11) sermon (DIV1) 405 Page 197
1596 2 dly. Another cause of mens delaying their Repentance, is, That they do not believe there is so great a Necessity of Repenting, as we say there is. 2 dly. another cause of men's delaying their Repentance, is, That they do not believe there is so great a Necessity of Repenting, as we say there is. crd av-j. j-jn n1 pp-f ng2 vvg po32 n1, vbz, cst pns32 vdb xx vvi pc-acp vbz av j dt n1 pp-f vvg, c-acp pns12 vvb a-acp vbz. (11) sermon (DIV1) 406 Page 197
1597 This is a Cause which men do not indeed care so openly to profess; This is a Cause which men do not indeed care so openly to profess; d vbz dt vvb r-crq n2 vdb xx av vvi av av-j pc-acp vvi; (11) sermon (DIV1) 407 Page 197
1598 but yet such a one as their Actions oftentimes do but too plainly point out to us. but yet such a one as their Actions oftentimes do but too plainly point out to us. cc-acp av d dt pi p-acp po32 n2 av vdb p-acp av av-j vvi av p-acp pno12. (11) sermon (DIV1) 407 Page 188
1599 And I wish that even this were all; And I wish that even this were all; cc pns11 vvb cst av d vbdr d; (11) sermon (DIV1) 407 Page 188
1600 and that there were not some in the world, whose very Principles seem to lead them into such an opinion, and that there were not Some in the world, whose very Principles seem to led them into such an opinion, cc cst a-acp vbdr xx d p-acp dt n1, rg-crq j n2 vvb pc-acp vvi pno32 p-acp d dt n1, (11) sermon (DIV1) 407 Page 188
1601 so contrary to the very nature of Christianity, and so fatally ruinous to their own Eternal Salvation. so contrary to the very nature of Christianity, and so fatally ruinous to their own Eternal Salvation. av j-jn p-acp dt j n1 pp-f np1, cc av av-j j p-acp po32 d j n1. (11) sermon (DIV1) 407 Page 188
1602 For 1 st. Not to say any thing now to those wise men of the world, who laugh at all our discourse of another life after this, and of an account to be given of all our Actions before a Divine Tribunal ; For 1 Saint. Not to say any thing now to those wise men of the world, who laugh At all our discourse of Another life After this, and of an account to be given of all our Actions before a Divine Tribunal; p-acp crd zz. xx pc-acp vvi d n1 av p-acp d j n2 pp-f dt n1, r-crq vvb p-acp d po12 n1 pp-f j-jn n1 p-acp d, cc pp-f dt n1 pc-acp vbi vvn pp-f d po12 n2 p-acp dt j-jn n1; (11) sermon (DIV1) 408 Page 188
1603 but to leave them to the convictions of their own Consciences, which speak loudly to them this great truth, but to leave them to the convictions of their own Consciences, which speak loudly to them this great truth, cc-acp pc-acp vvi pno32 p-acp dt n2 pp-f po32 d n2, r-crq vvb av-j p-acp pno32 d j n1, (11) sermon (DIV1) 408 Page 188
1604 and make them with Felix, still fear what they pretend not to believe: What shall we say to a more refined sort of Disputants; and make them with Felix, still Fear what they pretend not to believe: What shall we say to a more refined sort of Disputants; cc vvi pno32 p-acp np1, av vvb r-crq pns32 vvb xx pc-acp vvi: q-crq vmb pns12 vvi p-acp dt av-dc j-vvn n1 pp-f n2; (11) sermon (DIV1) 408 Page 188
1605 who acknowledging a future Judgment, and an Eternal Reward for those that do well, yet extinguish in great measure all the flames of Hell-fire, and allow of little or no danger for those that do ill. who acknowledging a future Judgement, and an Eternal Reward for those that do well, yet extinguish in great measure all the flames of Hell-fire, and allow of little or no danger for those that do ill. r-crq vvg dt j-jn n1, cc dt j n1 p-acp d cst vdb av, av vvb p-acp j n1 d dt n2 pp-f n1, cc vvi pp-f j cc dx n1 p-acp d cst vdb j-jn. (11) sermon (DIV1) 408 Page 199
1606 They suppose that the worst that can happen to them, if they should chance to be overtaken in their sins, is but to lose their Portion in the Joys of Heaven, and be for ever annihilated ; They suppose that the worst that can happen to them, if they should chance to be overtaken in their Sins, is but to loose their Portion in the Joys of Heaven, and be for ever annihilated; pns32 vvb cst dt js cst vmb vvi p-acp pno32, cs pns32 vmd vvi pc-acp vbi vvn p-acp po32 n2, vbz cc-acp pc-acp vvi po32 n1 p-acp dt n2 pp-f n1, cc vbb p-acp av vvn; (11) sermon (DIV1) 408 Page 199
1607 the only danger that, if you will believe them, attends the greatest Sinners in the other World. the only danger that, if you will believe them, attends the greatest Sinners in the other World. dt j n1 cst, cs pn22 vmb vvi pno32, vvz dt js n2 p-acp dt j-jn n1. (11) sermon (DIV1) 408 Page 199
1608 But yet still, methinks, since they confess that there is such a place as Heaven, and that there shall be an enjoyment of Honour and Glory there to all Eternity, for those who at that day shall be found worthy of it; But yet still, methinks, since they confess that there is such a place as Heaven, and that there shall be an enjoyment of Honour and Glory there to all Eternity, for those who At that day shall be found worthy of it; cc-acp av av, vvz, c-acp pns32 vvb cst pc-acp vbz d dt n1 p-acp n1, cc cst a-acp vmb vbi dt n1 pp-f vvb cc n1 a-acp p-acp d n1, p-acp d r-crq p-acp d n1 vmb vbi vvn j pp-f pn31; (11) sermon (DIV1) 409 Page 199
1609 even this should be enough to make them think it worth their while to endeavour to procure themselves a share in so much happiness. even this should be enough to make them think it worth their while to endeavour to procure themselves a share in so much happiness. av d vmd vbi av-d pc-acp vvi pno32 vvi pn31 j po32 n1 pc-acp vvi pc-acp vvi px32 dt n1 p-acp av d n1. (11) sermon (DIV1) 409 Page 199
1610 And however they suppose that the Everlasting Punishment which the Holy Scriptures threaten sinners with, shall be only an Eternal Annihilation ; And however they suppose that the Everlasting Punishment which the Holy Scriptures threaten Sinners with, shall be only an Eternal Annihilation; cc c-acp pns32 vvb cst dt j n1 r-crq dt j n2 vvb n2 p-acp, vmb vbi av-j dt j n1; (11) sermon (DIV1) 409 Page 199
1611 yet since 'tis plain that the same Scriptures speak very dreadful things of it; yet since it's plain that the same Scriptures speak very dreadful things of it; av c-acp pn31|vbz j cst dt d n2 vvb av j n2 pp-f pn31; (11) sermon (DIV1) 409 Page 199
1612 and it cannot be denied, but that the greatest part of Christians have and do believe that the wicked shall not cease to be, but on the contrary, for ever continue in a state of Misery, which neither any tongue can express, nor any thought conceive; and it cannot be denied, but that the greatest part of Christians have and do believe that the wicked shall not cease to be, but on the contrary, for ever continue in a state of Misery, which neither any tongue can express, nor any Thought conceive; cc pn31 vmbx vbi vvn, p-acp d dt js n1 pp-f np1 vhb cc vdb vvi cst dt j vmb xx vvi pc-acp vbi, p-acp p-acp dt n-jn, p-acp av vvi p-acp dt n1 pp-f n1, r-crq av-dx d n1 vmb vvi, ccx d n1 vvi; (11) sermon (DIV1) 409 Page 200
1613 and 'tis certain there are many passages in the Sacred Writ, that seem very much to favour this apprehension, indeed that cannot without violence be detorted to any other signification; and it's certain there Are many passages in the Sacred Writ, that seem very much to favour this apprehension, indeed that cannot without violence be detorted to any other signification; cc pn31|vbz j pc-acp vbr d n2 p-acp dt j vvn, cst vvb av av-d pc-acp vvi d n1, av cst vmbx p-acp n1 vbi vvn p-acp d j-jn n1; (11) sermon (DIV1) 409 Page 200
1614 It must certainly be the wisest course, not to be too secure in their own sense, but whether they believe the Torments of the Damn'd to be Eternal or no, It must Certainly be the Wisest course, not to be too secure in their own sense, but whither they believe the Torments of the Damned to be Eternal or no, pn31 vmb av-j vbi dt js n1, xx pc-acp vbi av j p-acp po32 d n1, p-acp cs pns32 vvb dt n2 pp-f dt j-vvn pc-acp vbi j cc uh-dx, (11) sermon (DIV1) 409 Page 200
1615 yet certainly to live so as if they made not the least doubt of it. 2. But secondly: yet Certainly to live so as if they made not the least doubt of it. 2. But secondly: av av-j pc-acp vvi av c-acp cs pns32 vvd xx dt ds n1 pp-f pn31. crd p-acp ord: (11) sermon (DIV1) 409 Page 200
1616 Another sort of men there are, who by their mistaken Notions of Christianity, have very much contributed to lessen their Opinion concerning the necessity of Repentance, that I do not say have utterly corrupted the very nature and practice of it, I mean the Casuists and Confessors of the Church of Rome. another sort of men there Are, who by their mistaken Notions of Christianity, have very much contributed to lessen their Opinion Concerning the necessity of Repentance, that I do not say have utterly corrupted the very nature and practice of it, I mean the Casuists and Confessors of the Church of Rome. j-jn n1 pp-f n2 pc-acp vbr, r-crq p-acp po32 j-vvn n2 pp-f np1, vhb av av-d vvn pc-acp vvi po32 n1 vvg dt n1 pp-f n1, cst pns11 vdb xx vvi vhb av-j vvn dt j n1 cc n1 pp-f pn31, pns11 vvb dt n2 cc n2 pp-f dt n1 pp-f np1. (11) sermon (DIV1) 410 Page 200
1617 It is a Point commonly disputed among these men, what the precise time is, in which men are bound by the Law of God to Repent ? There have been some of them indeed so severe, It is a Point commonly disputed among these men, what the precise time is, in which men Are bound by the Law of God to repent? There have been Some of them indeed so severe, pn31 vbz dt n1 av-j vvn p-acp d n2, r-crq dt j n1 vbz, p-acp r-crq n2 vbr vvn p-acp dt n1 pp-f np1 p-acp vvb? pc-acp vhi vbn d pp-f pno32 av av j, (11) sermon (DIV1) 411 Page 200
1618 as to think that a man ought to repent on all the greater Festivals of the Church. as to think that a man ought to Repent on all the greater Festivals of the Church. c-acp pc-acp vvi cst dt n1 vmd pc-acp vvi p-acp d dt jc n2 pp-f dt n1. (11) sermon (DIV1) 411 Page 200
1619 Others think that 'tis enough if a man do it against Easter : Others think that it's enough if a man do it against Easter: ng2-jn vvb cst pns31|vbz d cs dt n1 vdb pn31 p-acp n1: (11) sermon (DIV1) 411 Page 201
1620 But the common Opinion is, that this is only to be understood of the external and ritual Repentance of the Church, which consists in Confessing and Receiving the Holy Sacrament ; But the Common Opinion is, that this is only to be understood of the external and ritual Repentance of the Church, which consists in Confessing and Receiving the Holy Sacrament; cc-acp dt j n1 vbz, cst d vbz av-j pc-acp vbi vvn pp-f dt j cc j n1 pp-f dt n1, r-crq vvz p-acp vvg cc vvg dt j n1; (11) sermon (DIV1) 411 Page 201
1621 but that for the true, inward Repentance, the precise time in which the sinner is bound by the commandment of God to be contrite for his sins, is the imminent Article of a Natural or Violent Death. but that for the true, inward Repentance, the precise time in which the sinner is bound by the Commandment of God to be contrite for his Sins, is the imminent Article of a Natural or Violent Death. cc-acp cst p-acp dt j, j n1, dt j n1 p-acp r-crq dt n1 vbz vvn p-acp dt n1 pp-f np1 pc-acp vbi j p-acp po31 n2, vbz dt j n1 pp-f dt j cc j n1. (11) sermon (DIV1) 411 Page 201
1622 Insomuch, that some of them doubt not to say, That even for a man to resolve to defer his Repentance, and refuse to Repent for a certain time, is but a Venial Sin ; Insomuch, that Some of them doubt not to say, That even for a man to resolve to defer his Repentance, and refuse to repent for a certain time, is but a Venial since; av, cst d pp-f pno32 vvb xx pc-acp vvi, cst av p-acp dt n1 pc-acp vvi p-acp vvb po31 n1, cc vvi p-acp vvb p-acp dt j n1, vbz p-acp dt j n1; (11) sermon (DIV1) 411 Page 201
1623 nay, and others think, no sin at all. nay, and Others think, no since At all. uh-x, cc n2-jn vvb, dx n1 p-acp d. (11) sermon (DIV1) 411 Page 201
1624 And these men, to be sure, in express terms take away the necessity of present Repentance : And these men, to be sure, in express terms take away the necessity of present Repentance: cc d n2, pc-acp vbi j, p-acp j n2 vvb av dt n1 pp-f j n1: (11) sermon (DIV1) 412 Page 201
1625 But this is not yet all; But this is not yet all; cc-acp d vbz xx av av-d; (11) sermon (DIV1) 412 Page 201
1626 for when they do come to the time that they think it necessary to put it in practice, even then they find out so many other Artifices to elude the sincere performance of it, that they who do all which they require of them, for when they do come to the time that they think it necessary to put it in practice, even then they find out so many other Artifices to elude the sincere performance of it, that they who do all which they require of them, p-acp c-crq pns32 vdb vvi p-acp dt n1 cst pns32 vvb pn31 j pc-acp vvi pn31 p-acp n1, av av pns32 vvb av av d j-jn fw-la pc-acp vvi dt j n1 pp-f pn31, cst pns32 r-crq vdb d r-crq pns32 vvb pp-f pno32, (11) sermon (DIV1) 412 Page 202
1627 yet do not in effect truly Repent. yet do not in Effect truly repent. av vdb xx p-acp n1 av-j vvb. (11) sermon (DIV1) 412 Page 202
1628 What else can we make of the allow'd practise of that Church, upon Confession of Sins, and an imperfect Contrition for them, to admit them to Absolution ; What Else can we make of the allowed practise of that Church, upon Confessi of Sins, and an imperfect Contrition for them, to admit them to Absolution; q-crq av vmb pns12 vvi pp-f dt vvn vvi pp-f d n1, p-acp n1 pp-f n2, cc dt j n1 p-acp pno32, pc-acp vvi pno32 p-acp n1; (11) sermon (DIV1) 413 Page 202
1629 and so in effect make the whole of this Duty to amount to no more than a little sorrow for sin, and a resolution to forsake it; and so in Effect make the Whole of this Duty to amount to no more than a little sorrow for since, and a resolution to forsake it; cc av p-acp n1 vvi dt j-jn pp-f d n1 pc-acp vvi p-acp dx dc cs dt j n1 p-acp n1, cc dt n1 p-acp vvb pn31; (11) sermon (DIV1) 413 Page 202
1630 though at the same time they are so far from doing it, that it may be they do not themselves believe that ever they shall make good such their Resolution? And that too, though At the same time they Are so Far from doing it, that it may be they do not themselves believe that ever they shall make good such their Resolution? And that too, cs p-acp dt d n1 pns32 vbr av av-j p-acp vdg pn31, cst pn31 vmb vbi pns32 vdb xx px32 vvb cst av pns32 vmb vvi j d po32 n1? cc cst av, (11) sermon (DIV1) 413 Page 202
1631 though they have neither any love of God in their hearts, nor otherwise hate their sins, than they are afraid of being damn'd for them. though they have neither any love of God in their hearts, nor otherwise hate their Sins, than they Are afraid of being damned for them. cs pns32 vhb dx d vvb pp-f np1 p-acp po32 n2, ccx av vvb po32 n2, cs pns32 vbr j pp-f vbg vvn p-acp pno32. (11) sermon (DIV1) 413 Page 202
1632 I need not say how many other Devices these Men have found out, to free themselves from the trouble of a true Repentance. By Pardons and Indulgences ; I need not say how many other Devices these Men have found out, to free themselves from the trouble of a true Repentance. By Pardons and Indulgences; pns11 vvb xx vvi c-crq d j-jn n2 d n2 vhb vvn av, pc-acp vvi px32 p-acp dt n1 pp-f dt j n1. p-acp n2 cc n2; (11) sermon (DIV1) 414 Page 202
1633 by Masses and Prayers for the dead ; by Masses and Prayers for the dead; p-acp n2 cc n2 p-acp dt j; (11) sermon (DIV1) 414 Page 202
1634 by Consecrated Garments, and Priviledg'd Fraternities: and the End of all which, is what I am now complaing of, to make men careless and negligent in the discharge of that Piety that God requires of them; by Consecrated Garments, and Privileged Fraternities: and the End of all which, is what I am now complaing of, to make men careless and negligent in the discharge of that Piety that God requires of them; p-acp j-vvn n2, cc vvn ng1: cc dt vvb pp-f d r-crq, vbz q-crq pns11 vbm av vvg pp-f, pc-acp vvi n2 j cc j p-acp dt n1 pp-f d n1 cst np1 vvz pp-f pno32; (11) sermon (DIV1) 414 Page 203
1635 and of that Repentance which alone can obtain an effectual forgiveness of their Sins. and of that Repentance which alone can obtain an effectual forgiveness of their Sins. cc pp-f d n1 r-crq av-j vmb vvi dt j n1 pp-f po32 n2. (11) sermon (DIV1) 414 Page 203
1636 But these are not yet all, who by their mistaken Notions of some of the Doctrines of Christianity, have been but too much encouraged to neglect the practise of a Christian life: Others there are, But these Are not yet all, who by their mistaken Notions of Some of the Doctrines of Christianity, have been but too much encouraged to neglect the practise of a Christian life: Others there Are, p-acp d vbr xx av av-d, r-crq p-acp po32 j-vvn n2 pp-f d pp-f dt n2 pp-f np1, vhb vbn p-acp av av-d vvn pc-acp vvi dt vvb pp-f dt njp n1: n2-jn pc-acp vbr, (11) sermon (DIV1) 415 Page 203
1637 3 dly, And those of a more near concern to us than either of the foregoing, whose Principles seem, without great care, 3 dly, And those of a more near concern to us than either of thee foregoing, whose Principles seem, without great care, crd av, cc d pp-f dt av-dc av-j vvi p-acp pno12 cs d pp-f pno32 vvg, rg-crq n2 vvb, p-acp j n1, (11) sermon (DIV1) 416 Page 203
1638 but too naturally to tend to the same neglect. Such are, The Great Assertors of Salvation by Faith alone without Works ; but too naturally to tend to the same neglect. Such Are, The Great Assertors of Salvation by Faith alone without Works; cc-acp av av-j pc-acp vvi p-acp dt d n1. d vbr, dt j n2 pp-f n1 p-acp n1 av-j p-acp vvz; (11) sermon (DIV1) 416 Page 203
1639 of God's Eternal Predestination, and in consequence thereof Mens Absolute Election or Reprobation ; of God's Eternal Predestination, and in consequence thereof Men's Absolute Election or Reprobation; pp-f npg1 j n1, cc p-acp n1 av ng2 j n1 cc n1; (11) sermon (DIV1) 416 Page 203
1640 Of the slavery of the Will, and its incapacity to do any thing as to the business of our Future state without that special Grace of God, which if men have, Of the slavery of the Will, and its incapacity to do any thing as to the business of our Future state without that special Grace of God, which if men have, pp-f dt n1 pp-f dt vmb, cc po31 n1 pc-acp vdi d n1 c-acp p-acp dt n1 pp-f po12 j-jn n1 p-acp d j n1 pp-f np1, r-crq cs n2 vhb, (11) sermon (DIV1) 416 Page 203
1641 then they must needs do Well ; and without it, cannot but do Ill ; then they must needs do Well; and without it, cannot but doe Ill; cs pns32 vmb av vdb av; cc p-acp pn31, vmbx p-acp n1 j-jn; (11) sermon (DIV1) 416 Page 203
1642 and which God does not afford indifferently to All those to whom the Gospel is preach'd, but to such only as he intends thereby to bring to Faith and Repentance first, and which God does not afford indifferently to All those to whom the Gospel is preached, but to such only as he intends thereby to bring to Faith and Repentance First, cc r-crq np1 vdz xx vvi av-j p-acp d d p-acp ro-crq dt n1 vbz vvn, p-acp p-acp d j c-acp pns31 vvz av pc-acp vvi p-acp n1 cc n1 ord, (11) sermon (DIV1) 416 Page 204
1643 and then to Salvation. Now not to dispute with any one the Truth of all these Points, when wisely and soberly stated according to the Authority of the Holy Scripture ; and then to Salvation. Now not to dispute with any one the Truth of all these Points, when wisely and soberly stated according to the authority of the Holy Scripture; cc av p-acp n1. av xx pc-acp vvi p-acp d pi dt n1 pp-f d d n2, c-crq av-j cc av-j vvn vvg p-acp dt n1 pp-f dt j n1; (11) sermon (DIV1) 416 Page 204
1644 that which I say, is this, That all these, and the like Principles, are apt to mislead Ignorant and Wicked Men, who are not very well instructed in the true notion and understanding of them, to a neglect of their duty ; that which I say, is this, That all these, and the like Principles, Are apt to mislead Ignorant and Wicked Men, who Are not very well instructed in the true notion and understanding of them, to a neglect of their duty; cst r-crq pns11 vvb, vbz d, cst d d, cc dt j n2, vbr j pc-acp vvi j cc j n2, r-crq vbr xx av av vvn p-acp dt j n1 cc n1 pp-f pno32, p-acp dt vvb pp-f po32 n1; (11) sermon (DIV1) 416 Page 204
1645 as if the whole work of their Justification were either so secure and setled on the one hand, as if the Whole work of their Justification were either so secure and settled on the one hand, c-acp cs dt j-jn n1 pp-f po32 n1 vbdr av-d av j cc vvn p-acp dt crd n1, (11) sermon (DIV1) 416 Page 204
1646 or else so desperate and impossible on the other, that there was no need of their own Care or Concern about it; or Else so desperate and impossible on the other, that there was no need of their own Care or Concern about it; cc av av j cc j p-acp dt n-jn, cst a-acp vbds dx n1 pp-f po32 d n1 cc vvi p-acp pn31; (11) sermon (DIV1) 416 Page 204
1647 nor any reason for them to trouble themselves about that, which if they shall ever attain, no negligence of their own can do them any hurt; nor any reason for them to trouble themselves about that, which if they shall ever attain, no negligence of their own can do them any hurt; ccx d n1 p-acp pno32 pc-acp vvi px32 p-acp d, r-crq cs pns32 vmb av vvi, dx n1 pp-f po32 d vmb vdi pno32 d vvn; (11) sermon (DIV1) 416 Page 204
1648 if they must not, no care or endeavour can do them good. if they must not, no care or endeavour can do them good. cs pns32 vmb xx, dx n1 cc n1 vmb vdi pno32 j. (11) sermon (DIV1) 416 Page 204
1649 4. I shall add but yet one thing more, which, I fear, has led many into a neglect of Repentance ; 4. I shall add but yet one thing more, which, I Fear, has led many into a neglect of Repentance; crd pns11 vmb vvi p-acp av crd n1 av-dc, r-crq, pns11 vvb, vhz vvn d p-acp dt vvb pp-f n1; (11) sermon (DIV1) 417 Page 204
1650 and that is, An unwarrantable presumption upon God's Mercy ; and that is, an unwarrantable presumption upon God's Mercy; cc d vbz, dt j n1 p-acp npg1 n1; (11) sermon (DIV1) 417 Page 204
1651 either that he will afford them time to repent at the last, though they go on for the present in their Sins ; either that he will afford them time to Repent At the last, though they go on for the present in their Sins; d cst pns31 vmb vvi pno32 n1 p-acp vvb p-acp dt ord, cs pns32 vvb a-acp p-acp dt j p-acp po32 n2; (11) sermon (DIV1) 417 Page 204
1652 or, if he does not, will at least make a very favourable allowance for their Impenitence. or, if he does not, will At least make a very favourable allowance for their Impenitence. cc, cs pns31 vdz xx, vmb p-acp ds vvi dt j j n1 p-acp po32 n1. (11) sermon (DIV1) 417 Page 205
1653 This is an Opinion which Wicked Men do as greedily catch at, as their deplorable State renders them greatly in need of it. This is an Opinion which Wicked Men do as greedily catch At, as their deplorable State renders them greatly in need of it. d vbz dt n1 r-crq j n2 vdb c-acp av-j vvi p-acp, c-acp po32 j n1 vvz pno32 av-j p-acp n1 pp-f pn31. (11) sermon (DIV1) 418 Page 205
1654 And indeed far be it from me to lessen any reasonable Hopes of God's Favour to Sinners, who my self stand so much in need of it. And indeed Far be it from me to lessen any reasonable Hope's of God's Favour to Sinners, who my self stand so much in need of it. cc av av-j vbb pn31 p-acp pno11 pc-acp vvi d j ng1 pp-f npg1 n1 p-acp n2, r-crq po11 n1 vvb av av-d p-acp n1 pp-f pn31. (11) sermon (DIV1) 418 Page 205
1655 No doubt, there is Mercy with God that he may be feared. No doubt, there is Mercy with God that he may be feared. dx n1, a-acp vbz n1 p-acp np1 cst pns31 vmb vbi vvn. (11) sermon (DIV1) 418 Page 205
1656 Many are the ways, and Gracious and Excellent the Methods whereby He calls and invites us to Repentance. And if we accept the Invitation, we need not question but that we shall most certainly receive the pardon of our Sins through the Blood of Christ. But then this is not the Question, Many Are the ways, and Gracious and Excellent the Methods whereby He calls and invites us to Repentance. And if we accept the Invitation, we need not question but that we shall most Certainly receive the pardon of our Sins through the Blood of christ. But then this is not the Question, d vbr dt n2, cc j cc j dt n2 c-crq pns31 vvz cc vvz pno12 p-acp n1. cc cs pns12 vvb dt n1, pns12 vvb xx vvi cc-acp cst pns12 vmb av-ds av-j vvi dt n1 pp-f po12 n2 p-acp dt n1 pp-f np1. p-acp av d vbz xx dt n1, (11) sermon (DIV1) 418 Page 205
1657 Whether God will not make very great allowances for our Infirmities, and forgive us, though we have never so long and grievously sinn'd against Him, Whither God will not make very great allowances for our Infirmities, and forgive us, though we have never so long and grievously sinned against Him, cs np1 vmb xx vvi av j n2 p-acp po12 n1, cc vvb pno12, cs pns12 vhb av-x av j cc av-j vvn p-acp pno31, (11) sermon (DIV1) 418 Page 205
1658 if we repent at the last. But whether, if we neglect the Opportunities which he affords us of repenting ; if we Repent At the last. But whither, if we neglect the Opportunities which he affords us of repenting; cs pns12 vvb p-acp dt ord. p-acp cs, cs pns12 vvb dt n2 r-crq pns31 vvz pno12 pp-f vvg; (11) sermon (DIV1) 418 Page 205
1659 if with Felix in the Text, we still put off our Consciences to a more convenient season, and at last die in our sins without ever repenting of them, God will not then turn his Mercy into Judgment; if with Felix in the Text, we still put off our Consciences to a more convenient season, and At last die in our Sins without ever repenting of them, God will not then turn his Mercy into Judgement; cs p-acp np1 p-acp dt n1, pns12 av vvn a-acp po12 n2 p-acp dt av-dc j n1, cc p-acp ord vvi p-acp po12 n2 p-acp av vvg pp-f pno32, np1 vmb xx av vvi po31 n1 p-acp n1; (11) sermon (DIV1) 418 Page 205
1660 and whether we ought not therefore to make all the haste we can to repent, lest perhaps he should do so. But, and whither we ought not Therefore to make all the haste we can to Repent, lest perhaps he should do so. But, cc cs pns12 vmd xx av p-acp vvb d dt n1 pns12 vmb p-acp vvb, cs av pns31 vmd vdi av. p-acp, (11) sermon (DIV1) 418 Page 206
1661 3 dly, A third cause of mens delaying their Repentance is; That though they do believe it necessary for them to repent some time or other, 3 dly, A third cause of men's delaying their Repentance is; That though they do believe it necessary for them to Repent Some time or other, crd av, dt ord n1 pp-f ng2 vvg po32 n1 vbz; cst cs pns32 vdb vvi pn31 j p-acp pno32 p-acp vvb d n1 cc n-jn, (11) sermon (DIV1) 419 Page 206
1662 yet they think this may be done hereafter as well as now. yet they think this may be done hereafter as well as now. av pns32 vvb d vmb vbi vdn av c-acp av c-acp av. (11) sermon (DIV1) 419 Page 206
1663 And this is what most of us are but too apt to flatter our selves withall. And this is what most of us Are but too apt to flatter our selves withal. cc d vbz q-crq av-ds pp-f pno12 vbr p-acp av j pc-acp vvi po12 n2 av. (11) sermon (DIV1) 420 Page 206
1664 Repentance is, God knows, a melancholly duty: It calls us to another kind of life than that we have been used to, Repentance is, God knows, a melancholy duty: It calls us to Another kind of life than that we have been used to, n1 vbz, np1 vvz, dt j-jn n1: pn31 vvz pno12 pc-acp j-jn n1 pp-f n1 cs cst pns12 vhb vbn vvn p-acp, (11) sermon (DIV1) 420 Page 206
1665 or indeed for the most part do at all desire to be acquainted with. or indeed for the most part do At all desire to be acquainted with. cc av p-acp dt av-ds n1 vdb p-acp d n1 pc-acp vbi vvn p-acp. (11) sermon (DIV1) 420 Page 206
1666 He that will put it in practise, must expect to meet with no small difficulties in the setting out; He that will put it in practice, must expect to meet with no small difficulties in the setting out; pns31 cst vmb vvi pn31 p-acp n1, vmb vvi pc-acp vvi p-acp dx j n2 p-acp dt n-vvg av; (11) sermon (DIV1) 420 Page 206
1667 and few there are who have Constancy enough to go through them all; and few there Are who have Constancy enough to go through them all; cc d a-acp vbr r-crq vhb n1 av-d pc-acp vvi p-acp pno32 d; (11) sermon (DIV1) 420 Page 206
1668 and therefore no wonder if we find the generality of Men so little care to set about a work that is so hard and discouraging to the most resolute Undertakers of it. and Therefore no wonder if we find the generality of Men so little care to Set about a work that is so hard and discouraging to the most resolute Undertakers of it. cc av dx n1 cs pns12 vvb dt n1 pp-f n2 av j n1 pc-acp vvi p-acp dt n1 cst vbz av j cc vvg p-acp dt av-ds j n2 pp-f pn31. (11) sermon (DIV1) 420 Page 206
1669 Now 'tis this makes them willing to meet these troubles as late as ever they can: Now it's this makes them willing to meet these Troubles as late as ever they can: av pn31|vbz d vvz pno32 j pc-acp vvi d n2 c-acp av-j c-acp av pns32 vmb: (11) sermon (DIV1) 420 Page 206
1670 When their years run deep, and their Lusts fail them, and they can no longer pursue the Pleasures of this World, When their Years run deep, and their Lustiest fail them, and they can no longer pursue the Pleasures of this World, c-crq po32 n2 vvi j-jn, cc po32 n2 vvi pno32, cc pns32 vmb av-dx av-jc vvi dt n2 pp-f d n1, (11) sermon (DIV1) 420 Page 207
1671 then they suppose it will be time enough to think of the other. then they suppose it will be time enough to think of the other. cs pns32 vvb pn31 vmb vbi n1 av-d pc-acp vvi pp-f dt j-jn. (11) sermon (DIV1) 420 Page 207
1672 And they see no reason, why they may not hope as well to be accepted then, And they see no reason, why they may not hope as well to be accepted then, cc pns32 vvb dx n1, c-crq pns32 vmb xx vvi c-acp av pc-acp vbi vvn av, (11) sermon (DIV1) 420 Page 207
1673 as others who in like manner have come in at the Eleventh hour, and yet received as great a reward, as Others who in like manner have come in At the Eleventh hour, and yet received as great a reward, c-acp n2-jn r-crq p-acp j n1 vhb vvn p-acp p-acp dt ord n1, cc av vvn p-acp j dt n1, (11) sermon (DIV1) 420 Page 207
1674 as those that had born the heat and burthen of the day. as those that had born the heat and burden of the day. c-acp d cst vhd vvn dt n1 cc n1 pp-f dt n1. (11) sermon (DIV1) 420 Page 207
1675 But this is indeed as unreasonable a ground for any one to delay his Repentance, as either of the foregoing. For, But this is indeed as unreasonable a ground for any one to Delay his Repentance, as either of thee foregoing. For, p-acp d vbz av p-acp j dt n1 p-acp d pi p-acp vvb po31 n1, p-acp d pp-f pno32 vvg. p-acp, (11) sermon (DIV1) 421 Page 207
1676 1 st, They cannot endure to set about their duty immediately, because of the trouble and difficulty which they apprehend in it. 1 Saint, They cannot endure to Set about their duty immediately, Because of the trouble and difficulty which they apprehend in it. crd zz, pns32 vmbx vvi pc-acp vvi p-acp po32 n1 av-j, c-acp pp-f dt n1 cc n1 r-crq pns32 vvb p-acp pn31. (11) sermon (DIV1) 422 Page 207
1677 I will not now enquire how they are sure it is so troublesome and difficult a thing to fulfil their duty, I will not now inquire how they Are sure it is so troublesome and difficult a thing to fulfil their duty, pns11 vmb xx av vvi c-crq pns32 vbr j pn31 vbz av j cc j dt n1 pc-acp vvi po32 n1, (11) sermon (DIV1) 422 Page 207
1678 as they suppose it to be, seeing they have never yet tried it, to be convinced by their own Experience that it is so. This only I would know; as they suppose it to be, seeing they have never yet tried it, to be convinced by their own Experience that it is so. This only I would know; c-acp pns32 vvb pn31 pc-acp vbi, vvg pns32 vhb av-x av vvn pn31, pc-acp vbi vvn p-acp po32 d n1 cst pn31 vbz av. np1 av-j pns11 vmd vvi; (11) sermon (DIV1) 422 Page 207
1679 Will it become ever the more easie for their deferring of it? Nay, but on the contrary, I shall hereafter shew, that the longer it is deferr'd, the harder it will prove to us. Will it become ever the more easy for their deferring of it? Nay, but on the contrary, I shall hereafter show, that the longer it is deferred, the harder it will prove to us. vmb pn31 vvi av dt av-dc j p-acp po32 vvg pp-f pn31? uh-x, cc-acp p-acp dt n-jn, pns11 vmb av vvi, cst dt jc pn31 vbz vvn, dt jc pn31 vmb vvi p-acp pno12. (11) sermon (DIV1) 422 Page 207
1680 And were it not so, yet since 'tis necessary some time or other to Repent, and so Dangerous to die ere we have done it; And were it not so, yet since it's necessary Some time or other to repent, and so Dangerous to die ere we have done it; cc vbdr pn31 xx av, av c-acp pn31|vbz j d n1 cc n-jn p-acp vvb, cc av j pc-acp vvi c-acp pns12 vhb vdn pn31; (11) sermon (DIV1) 422 Page 208
1681 Certainly the more difficult a thing it is, the sooner we ought to set about it, Certainly the more difficult a thing it is, the sooner we ought to Set about it, av-j dt av-dc j dt n1 pn31 vbz, dt av-c pns12 vmd pc-acp vvi p-acp pn31, (11) sermon (DIV1) 422 Page 208
1682 whilst we may have yet the time, by the Grace of God, to accomplish it. And then, while we may have yet the time, by the Grace of God, to accomplish it. And then, cs pns12 vmb vhi av dt n1, p-acp dt vvb pp-f np1, pc-acp vvi pn31. cc av, (11) sermon (DIV1) 422 Page 208
1683 2 dly, For that poor presumption, That others have done this, and yet were saved at the last, 2 dly, For that poor presumption, That Others have done this, and yet were saved At the last, crd av, p-acp cst j n1, cst n2-jn vhb vdn d, cc av vbdr vvn p-acp dt ord, (11) sermon (DIV1) 423 Page 208
1684 and why therefore may not we be so too? Though I will not say that none who have put off the business of their Repentance to the last, have ever gone to Heaven; and why Therefore may not we be so too? Though I will not say that none who have put off the business of their Repentance to the last, have ever gone to Heaven; cc q-crq av vmb xx pns12 vbi av av? cs pns11 vmb xx vvi cst pix r-crq vhb vvn a-acp dt n1 pp-f po32 n1 p-acp dt ord, vhb av vvn p-acp n1; (11) sermon (DIV1) 423 Page 208
1685 yet I must needs say, I fear that but few have done so. yet I must needs say, I Fear that but few have done so. av pns11 vmb av vvi, pns11 vvb cst p-acp d vhb vdn av. (11) sermon (DIV1) 423 Page 208
1686 I do not remember in all the Holy Scripture more than One Instance of the Salvation of a dying Penitent, and that so extraordinary in all its Circumstances, that it cannot with any reason be made a Precedent by us for the likes Hopes; I do not Remember in all the Holy Scripture more than One Instance of the Salvation of a dying Penitent, and that so extraordinary in all its circumstances, that it cannot with any reason be made a Precedent by us for the likes Hope's; pns11 vdb xx vvi p-acp d dt j n1 av-dc cs crd n1 pp-f dt n1 pp-f dt vvg j-jn, cc cst av j p-acp d po31 n2, cst pn31 vmbx p-acp d n1 vbi vvn dt n1 p-acp pno12 p-acp dt j ng1; (11) sermon (DIV1) 423 Page 208
1687 I mean that of the Thief upon the Cross ; I mean that of the Thief upon the Cross; pns11 vvb d pp-f dt n1 p-acp dt j; (11) sermon (DIV1) 423 Page 208
1688 And even of Him too it does not appear that ever he deferr'd his Repentance, or put it off purposely to that, And even of Him too it does not appear that ever he deferred his Repentance, or put it off purposely to that, cc av pp-f pno31 av pn31 vdz xx vvi cst av pns31 vvn po31 n1, cc vvi pn31 a-acp av p-acp d, (11) sermon (DIV1) 423 Page 208
1689 as the most convenient Season. And for those who came in at the Eleventh hour, and yet were received; as the most convenient Season. And for those who Come in At the Eleventh hour, and yet were received; c-acp dt av-ds j n1. cc p-acp d r-crq vvd p-acp p-acp dt ord n1, cc av vbdr vvn; (11) sermon (DIV1) 423 Page 208
1690 I shall only say thus much, That they came in as soon as they were called, I shall only say thus much, That they Come in as soon as they were called, pns11 vmb av-j vvi av av-d, cst pns32 vvd p-acp c-acp av c-acp pns32 vbdr vvn, (11) sermon (DIV1) 423 Page 209
1691 and did not refuse to go into the Vineyard at the Third hour, because they thought it was too soon, and did not refuse to go into the Vineyard At the Third hour, Because they Thought it was too soon, cc vdd xx vvi pc-acp vvi p-acp dt n1 p-acp dt ord n1, c-acp pns32 vvd pn31 vbds av av, (11) sermon (DIV1) 423 Page 209
1692 and their Laziness prompted them to decline their work, till the Heat and Burden of the day was past. and their Laziness prompted them to decline their work, till the Heat and Burden of the day was passed. cc po32 n1 vvn pno32 pc-acp vvi po32 n1, c-acp dt n1 cc n1 pp-f dt n1 vbds vvn. (11) sermon (DIV1) 423 Page 209
1693 In short, He that delays his Repentance upon this prospect, that he may do it hereafter as well as now, ought first to have very well consider'd these two things. 1 st, Is he sure that he shall live to that time which he so warily allots to this great work? For if he be not, In short, He that delays his Repentance upon this prospect, that he may do it hereafter as well as now, ought First to have very well considered these two things. 1 Saint, Is he sure that he shall live to that time which he so warily allots to this great work? For if he be not, p-acp j, pns31 cst n2 po31 n1 p-acp d n1, cst pns31 vmb vdi pn31 av c-acp av c-acp av, vmd ord pc-acp vhi av av vvn d crd n2. crd zz, vbz pns31 j cst pns31 vmb vvi p-acp d n1 r-crq pns31 av av-j vvz p-acp d j n1? p-acp cs pns31 vbb xx, (11) sermon (DIV1) 424 Page 209
1694 then I am sure he lives in danger of Eternal damnation all the while he neglects to enter on a state of Piety and Religion: then I am sure he lives in danger of Eternal damnation all the while he neglects to enter on a state of Piety and Religion: cs pns11 vbm j pns31 vvz p-acp n1 pp-f j n1 d dt n1 pns31 vvz pc-acp vvi p-acp dt n1 pp-f n1 cc n1: (11) sermon (DIV1) 424 Page 209
1695 and chuses rather to hazard his Everlasting Happiness, than to put himself upon a Work that yet must be done, and chooses rather to hazard his Everlasting Happiness, than to put himself upon a Work that yet must be done, cc vvz av-c pc-acp vvi po31 j n1, cs pc-acp vvi px31 p-acp dt n1 cst av vmb vbi vdn, (11) sermon (DIV1) 424 Page 209
1696 or he shall remain for ever miserable. 2 dly, Is he certain, that though he should live to that time, or he shall remain for ever miserable. 2 dly, Is he certain, that though he should live to that time, cc pns31 vmb vvi p-acp av j. crd av, vbz pns31 j, cst cs pns31 vmd vvi p-acp d n1, (11) sermon (DIV1) 424 Page 209
1697 yet that then God will give him Grace to repent? That his Aversion to his duty shall not be greater then, than it is now; yet that then God will give him Grace to Repent? That his Aversion to his duty shall not be greater then, than it is now; av cst cs np1 vmb vvi pno31 n1 p-acp vvi? cst po31 n1 p-acp po31 n1 vmb xx vbi jc av, cs pn31 vbz av; (11) sermon (DIV1) 424 Page 209
1698 and his Unwillingness encrease the more, the older he grows in his Sins and Impenitence? and his Unwillingness increase the more, the older he grows in his Sins and Impenitence? cc po31 n1 vvi dt av-dc, dt jc pns31 vvz p-acp po31 n2 cc n1? (11) sermon (DIV1) 424 Page 209
1699 What the satisfaction of Mens Lusts may be, I cannot tell: What the satisfaction of Men's Lustiest may be, I cannot tell: r-crq dt n1 pp-f ng2 n2 vmb vbi, pns11 vmbx vvi: (11) sermon (DIV1) 425 Page 210
1700 but certainly, if they have any thoughts at all of their Future state, and do indeed believe a Judgment to come, such dangers as these cannot chuse but amaze them; but Certainly, if they have any thoughts At all of their Future state, and do indeed believe a Judgement to come, such dangers as these cannot choose but amaze them; cc-acp av-j, cs pns32 vhb d n2 p-acp d pp-f po32 j-jn n1, cc vdb av vvi dt n1 pc-acp vvi, d n2 c-acp d vmbx vvi cc-acp vvi pno32; (11) sermon (DIV1) 425 Page 210
1701 and their disquiets at the Apprehension, that by thus deferring their Repentance they may possibly lose their Souls for ever, infinitely outweigh whatever Pleasures they can in the mean time propose to themselves, by going on a little longer in their Wickedness. and their disquiets At the Apprehension, that by thus deferring their Repentance they may possibly loose their Souls for ever, infinitely outweigh whatever Pleasures they can in the mean time propose to themselves, by going on a little longer in their Wickedness. cc po32 n2 p-acp dt n1, cst p-acp av vvg po32 n1 pns32 vmb av-j vvi po32 n2 p-acp av, av-j vvb r-crq ng2 pns32 vmb p-acp dt j n1 vvi p-acp px32, p-acp vvg p-acp dt j av-jc p-acp po32 n1. (11) sermon (DIV1) 425 Page 210
1702 But I must not insist upon these things; and therefore 4 thly, And to conclude this Point: But I must not insist upon these things; and Therefore 4 thly, And to conclude this Point: cc-acp pns11 vmb xx vvi p-acp d n2; cc av crd j, cc pc-acp vvi d n1: (11) sermon (DIV1) 426 Page 210
1703 The last cause that moves many to delay their Repentance, is, that thô they are convinced both of the Necessity of repenting some time or other, The last cause that moves many to Delay their Repentance, is, that though they Are convinced both of the Necessity of repenting Some time or other, dt ord n1 cst vvz d p-acp vvb po32 n1, vbz, cst cs pns32 vbr vvn d pp-f dt n1 pp-f vvg d n1 cc n-jn, (11) sermon (DIV1) 427 Page 210
1704 and that it is highly reasonable for them to set presently about it, yet when all is done, their Lusts are too strong for them, and that it is highly reasonable for them to Set presently about it, yet when all is done, their Lustiest Are too strong for them, cc cst pn31 vbz av-j j p-acp pno32 pc-acp vvi av-j p-acp pn31, av c-crq d vbz vdn, po32 vvz vbr av j p-acp pno32, (11) sermon (DIV1) 427 Page 210
1705 and they cannot so soon resolve to part with their Sins, and enter on a Course of Piety and Religion. and they cannot so soon resolve to part with their Sins, and enter on a Course of Piety and Religion. cc pns32 vmbx av av vvi pc-acp vvi p-acp po32 n2, cc vvi p-acp dt n1 pp-f n1 cc n1. (11) sermon (DIV1) 427 Page 210
1706 There is something in the Nature of Sin so fatally bewitching to us, that if once we suffer our selves to be overcome with the Habit of it, 'tis after that, one of the hardest things in the World to recover our liberty, There is something in the Nature of since so fatally bewitching to us, that if once we suffer our selves to be overcome with the Habit of it, it's After that, one of the Hardest things in the World to recover our liberty, pc-acp vbz pi p-acp dt n1 pp-f n1 av av-j vvg p-acp pno12, cst cs a-acp pns12 vvi po12 n2 pc-acp vbi vvn p-acp dt n1 pp-f pn31, pn31|vbz p-acp d, crd pp-f dt js n2 p-acp dt n1 pc-acp vvi po12 n1, (11) sermon (DIV1) 428 Page 211
1707 and prevent our selves from being altogether hardned by the deceitfulness of it. He that committeth sin, says our Saviour Christ, is the servant of sin. and prevent our selves from being altogether hardened by the deceitfulness of it. He that Committeth since, Says our Saviour christ, is the servant of since. cc vvi po12 n2 p-acp vbg av vvn p-acp dt n1 pp-f pn31. pns31 cst vvz n1, vvz po12 n1 np1, vbz dt n1 pp-f n1. (11) sermon (DIV1) 428 Page 211
1708 Whether it be that the force and power of an Evil Course gains insensibly upon us, till at last we have no more strength remaining to overcome it; Whither it be that the force and power of an Evil Course gains insensibly upon us, till At last we have no more strength remaining to overcome it; cs pn31 vbb d dt n1 cc n1 pp-f dt j-jn n1 vvz av-j p-acp pno12, c-acp p-acp ord pns12 vhb dx dc n1 vvg pc-acp vvi pn31; (11) sermon (DIV1) 428 Page 211
1709 Or, Whether it be that the longer we continue in Sin, the more God's Grace is withdrawn, Or, Whither it be that the longer we continue in since, the more God's Grace is withdrawn, cc, cs pn31 vbb d dt jc pns12 vvb p-acp n1, dt dc npg1 n1 vbz vvn, (11) sermon (DIV1) 428 Page 211
1710 and the less assistance we have of the Holy Spirit to extricate our selves out of it. and the less assistance we have of the Holy Spirit to extricate our selves out of it. cc dt av-dc n1 pns12 vhb pp-f dt j n1 p-acp j po12 n2 av pp-f pn31. (11) sermon (DIV1) 428 Page 211
1711 But this is plain, that even the best Men find it a hard matter, with all their Industry, to keep themselves from its dominion ; But this is plain, that even the best Men find it a hard matter, with all their Industry, to keep themselves from its dominion; p-acp d vbz j, cst av dt js n2 vvi pn31 dt j n1, p-acp d po32 n1, pc-acp vvi px32 p-acp po31 n1; (11) sermon (DIV1) 428 Page 211
1712 and to fulfil their Resolutions, though never so soon taken up, of discharging their duty, and living as becomes the Disciples of Christ. and to fulfil their Resolutions, though never so soon taken up, of discharging their duty, and living as becomes the Disciples of christ. cc pc-acp vvi po32 n2, cs av-x av av vvn a-acp, pp-f vvg po32 n1, cc vvg a-acp vvz dt n2 pp-f np1. (11) sermon (DIV1) 428 Page 211
1713 I do not in the least question, but that we are all of us sufficiently convinced of the reasonableness of what I have now been inforcing, of setting immediately about our duty: I do not in the least question, but that we Are all of us sufficiently convinced of the reasonableness of what I have now been enforcing, of setting immediately about our duty: pns11 vdb xx p-acp dt ds n1, cc-acp cst pns12 vbr d pp-f pno12 av-j vvn pp-f dt n1 pp-f r-crq pns11 vhb av vbn vvg, pp-f vvg av-j p-acp po12 n1: (11) sermon (DIV1) 429 Page 211
1714 and, I believe, there are but few, if any among us, who, if they do not at this time, and, I believe, there Are but few, if any among us, who, if they do not At this time, cc, pns11 vvb, pc-acp vbr p-acp d, cs d p-acp pno12, r-crq, cs pns32 vdb xx p-acp d n1, (11) sermon (DIV1) 429 Page 212
1715 yet have at least some time or other resolved to do so. yet have At least Some time or other resolved to do so. av vhb p-acp ds d n1 cc n-jn vvn pc-acp vdi av. (11) sermon (DIV1) 429 Page 212
1716 But I fear it would be a melancholly reflection to most of us, to think how little we have fulfilled these Resolutions hitherto, But I Fear it would be a melancholy reflection to most of us, to think how little we have fulfilled these Resolutions hitherto, p-acp pns11 vvb pn31 vmd vbi dt j-jn n1 p-acp ds pp-f pno12, pc-acp vvi c-crq av-j pns12 vhb vvn d n2 av, (11) sermon (DIV1) 429 Page 212
1717 and may give us some cause to fear whether we may not be but too likely still to continue in the same careless and impenitent state for the time to come. and may give us Some cause to Fear whither we may not be but too likely still to continue in the same careless and impenitent state for the time to come. cc vmb vvi pno12 d n1 pc-acp vvi cs pns12 vmb xx vbi p-acp av j av pc-acp vvi p-acp dt d j cc j n1 p-acp dt n1 pc-acp vvi. (11) sermon (DIV1) 429 Page 212
1718 The truth is, in such a degenerate Age as this, wherein Vice is become almost reputable; The truth is, in such a degenerate Age as this, wherein Vice is become almost reputable; dt n1 vbz, p-acp d dt j n1 p-acp d, c-crq n1 vbz vvn av j; (11) sermon (DIV1) 430 Page 212
1719 and to be religious, esteem'd pedantry and preciseness: and to be religious, esteemed pedantry and preciseness: cc pc-acp vbi j, vvn n1 cc n1: (11) sermon (DIV1) 430 Page 212
1720 When the Evil Customs of Men have prevailed so far above the Commandments of God, that a Man must yield to be a little Wicked, When the Evil Customs of Men have prevailed so Far above the commandments of God, that a Man must yield to be a little Wicked, c-crq dt j-jn n2 pp-f n2 vhb vvn av av-j p-acp dt n2 pp-f np1, cst dt n1 vmb vvi pc-acp vbi dt j j, (11) sermon (DIV1) 430 Page 212
1721 unless he will run counter to the general practice of the World; unless he will run counter to the general practice of the World; cs pns31 vmb vvi j p-acp dt j n1 pp-f dt n1; (11) sermon (DIV1) 430 Page 212
1722 and not a little negligent of his duty, to maintain the Company and Conversation of the Times; and not a little negligent of his duty, to maintain the Company and Conversation of the Times; cc xx dt j j pp-f po31 n1, pc-acp vvi dt n1 cc n1 pp-f dt n2; (11) sermon (DIV1) 430 Page 212
1723 'tis not an easie thing for a Man to break through all these difficulties, and resolve to save his Soul whatever censures or troubles he encounters for the so doing. it's not an easy thing for a Man to break through all these difficulties, and resolve to save his Soul whatever censures or Troubles he encounters for the so doing. pn31|vbz xx dt j n1 p-acp dt n1 pc-acp vvi p-acp d d n2, cc vvi p-acp p-acp po31 n1 r-crq n2 cc vvz pns31 vvz p-acp dt av vdg. (11) sermon (DIV1) 430 Page 212
1724 And therefore, though we all of us know well enough what we ought to do, And Therefore, though we all of us know well enough what we ought to do, cc av, cs pns12 d pp-f pno12 vvi av av-d r-crq pns12 vmd pc-acp vdi, (11) sermon (DIV1) 430 Page 212
1725 and cannot but be sometimes apprehensive of the dangers we run by our not doing of it, yet alas! and cannot but be sometime apprehensive of the dangers we run by our not doing of it, yet alas! cc vmbx p-acp vbi av j pp-f dt n2 po12 vvn p-acp po12 xx vdg pp-f pn31, av uh! (11) sermon (DIV1) 430 Page 213
1726 we still go on in the neglect of our duty: Ever thinking and resolving to amend, but never able effectually to set about it. we still go on in the neglect of our duty: Ever thinking and resolving to amend, but never able effectually to Set about it. pns12 av vvb a-acp p-acp dt n1 pp-f po12 n1: av vvg cc vvg pc-acp vvi, cc-acp av-x j av-j pc-acp vvi p-acp pn31. (11) sermon (DIV1) 430 Page 213
1727 And thus have I given you such a general prospect as the time would permit, of those Causes that so much indispose Men to a present Repentance : And thus have I given you such a general prospect as the time would permit, of those Causes that so much indispose Men to a present Repentance: cc av vhb pns11 vvn pn22 d dt j n1 p-acp dt n1 vmd vvi, pp-f d n2 cst av av-d vvi n2 p-acp dt j n1: (11) sermon (DIV1) 431 Page 213
1728 I go on to the other thing I proposed in order to the Cure of it. I go on to the other thing I proposed in order to the Cure of it. pns11 vvb a-acp p-acp dt j-jn n1 pns11 vvd p-acp n1 p-acp dt vvb pp-f pn31. (11) sermon (DIV1) 431 Page 213
1729 II dly, To shew the Danger of deferring the performance of it. For, if such a delay as this, be not only very unreasonable in it self, II dly, To show the Danger of deferring the performance of it. For, if such a Delay as this, be not only very unreasonable in it self, crd av, pc-acp vvi dt n1 pp-f vvg dt n1 pp-f pn31. p-acp, cs d dt n1 c-acp d, vbb xx av-j j j p-acp pn31 n1, (11) sermon (DIV1) 432 Page 213
1730 but shall be also very fatal in its Consequence; but shall be also very fatal in its Consequence; cc-acp vmb vbi av j j p-acp po31 n1; (11) sermon (DIV1) 433 Page 213
1731 if there be really nothing in all those pretences that usually keep men from a present discharge of their duty, if there be really nothing in all those pretences that usually keep men from a present discharge of their duty, cs pc-acp vbi av-j pix p-acp d d n2 cst av-j vvb n2 p-acp dt j n1 pp-f po32 n1, (11) sermon (DIV1) 433 Page 213
1732 and an infinite Hazard to be run by it; and an infinite Hazard to be run by it; cc dt j n1 pc-acp vbi vvn p-acp pn31; (11) sermon (DIV1) 433 Page 213
1733 Sure then we ought to begin immediately to do that which can neither be too soon begun, Sure then we ought to begin immediately to do that which can neither be too soon begun, av-j cs pns12 vmd pc-acp vvi av-j pc-acp vdi d r-crq vmb av-dx vbi av av vvn, (11) sermon (DIV1) 433 Page 213
1734 nor at all delay'd without a very great danger: nor At all delayed without a very great danger: ccx p-acp d vvn p-acp dt j j n1: (11) sermon (DIV1) 433 Page 213
1735 Which we must some time or other do, and which will still grow more difficult and uneasie to us, the longer it is that we put off the doing of it. Which we must Some time or other do, and which will still grow more difficult and uneasy to us, the longer it is that we put off the doing of it. r-crq pns12 vmb d n1 cc j-jn vdb, cc r-crq vmb av vvi av-dc j cc j p-acp pno12, dt jc pn31 vbz cst pns12 vvd a-acp dt vdg pp-f pn31. (11) sermon (DIV1) 433 Page 213
1736 And, 1 st, Let me ask him that thus neglects his Repentance, and thinks it will be time enough to set about it hereafter, And, 1 Saint, Let me ask him that thus neglects his Repentance, and thinks it will be time enough to Set about it hereafter, cc, crd zz, vvb pno11 vvi pno31 cst av vvz po31 n1, cc vvz pn31 vmb vbi n1 av-d pc-acp vvi p-acp pn31 av, (11) sermon (DIV1) 434 Page 214
1737 when the heat of his Youth is past, and he begins to come to a greater strength of Reason and Discretion, to govern himself, when the heat of his Youth is past, and he begins to come to a greater strength of Reason and Discretion, to govern himself, c-crq dt n1 pp-f po31 n1 vbz j, cc pns31 vvz pc-acp vvi p-acp dt jc n1 pp-f vvb cc n1, pc-acp vvi px31, (11) sermon (DIV1) 434 Page 214
1738 and to bring his Passions into subjection; and to bring his Passion into subjection; cc pc-acp vvi po31 n2 p-acp n1; (11) sermon (DIV1) 434 Page 214
1739 It may be gives it yet a longer delay, and reserves the business of Religion for the Close of his Life, It may be gives it yet a longer Delay, and reserves the business of Religion for the Close of his Life, pn31 vmb vbi vvz pn31 av dt jc vvi, cc vvz dt n1 pp-f n1 p-acp dt av-j pp-f po31 n1, (11) sermon (DIV1) 434 Page 214
1740 and an immediate preparatory to the hour of his Death: and an immediate preparatory to the hour of his Death: cc dt j n1 p-acp dt n1 pp-f po31 n1: (11) sermon (DIV1) 434 Page 214
1741 Is he sure that he shall ever arrive to that time which he thus warily sets out for this great Work? I need not tell you how uncertain our lives are; Is he sure that he shall ever arrive to that time which he thus warily sets out for this great Work? I need not tell you how uncertain our lives Are; vbz pns31 j cst pns31 vmb av vvi p-acp d n1 r-crq pns31 av av-j vvz av p-acp d j n1? pns11 vvb xx vvi pn22 c-crq j po12 n2 vbr; (11) sermon (DIV1) 434 Page 214
1742 What Diseases, what Accidents lay siege against us every Moment? And if notwithstanding all this, some do live to a good Old Age ; What Diseases, what Accidents lay siege against us every Moment? And if notwithstanding all this, Some do live to a good Old Age; q-crq n2, r-crq n2 vvb n1 p-acp pno12 d n1? cc cs p-acp d d, d vdb vvi p-acp dt j j n1; (11) sermon (DIV1) 434 Page 214
1743 yet how many Thousands there are that fall in the strength and vigor of their years? And we cannot say but that this may be our Condition, yet how many Thousands there Are that fallen in the strength and vigor of their Years? And we cannot say but that this may be our Condition, av c-crq d crd pc-acp vbr cst vvb p-acp dt n1 cc n1 pp-f po32 n2? cc pns12 vmbx vvi cc-acp cst d vmb vbi po12 n1, (11) sermon (DIV1) 434 Page 214
1744 as we are sure it has been the Condition of many Others, who, it may be, as we Are sure it has been the Condition of many Others, who, it may be, c-acp pns12 vbr j pn31 vhz vbn dt n1 pp-f d n2-jn, r-crq, pn31 vmb vbi, (11) sermon (DIV1) 434 Page 214
1745 as much flatter'd themselves with these Projects, as We do now, and are therefore in vain lamenting their mad Security in the Concern of their Salvation. as much flattered themselves with these Projects, as We do now, and Are Therefore in vain lamenting their mad Security in the Concern of their Salvation. c-acp d vvd px32 p-acp d n2, c-acp pns12 vdb av, cc vbr av p-acp j j-vvg po32 j n1 p-acp dt vvb pp-f po32 n1. (11) sermon (DIV1) 434 Page 214
1746 But this I must needs say, a greater provocation there cannot be given to God Almighty to cut us off in the midst of our years, and deprive us of that opportunity we so presumptuously set out for to repent in, But this I must needs say, a greater provocation there cannot be given to God Almighty to Cut us off in the midst of our Years, and deprive us of that opportunity we so presumptuously Set out for to Repent in, p-acp d pns11 vmb av vvi, dt jc n1 a-acp vmbx vbi vvn p-acp np1 j-jn p-acp vvb pno12 a-acp p-acp dt n1 pp-f po12 n2, cc vvb pno12 pp-f d n1 pns12 av av-j vvn av c-acp p-acp vvb p-acp, (11) sermon (DIV1) 434 Page 215
1747 after a long life spent in Sin and Impenitence, than thus to go on in our wickedness, After a long life spent in since and Impenitence, than thus to go on in our wickedness, p-acp dt j n1 vvn p-acp n1 cc n1, cs av pc-acp vvi a-acp p-acp po12 n1, (11) sermon (DIV1) 434 Page 215
1748 and designedly to live in a disobedience to his Commands, till we are no longer like to continue in this World. and designedly to live in a disobedience to his Commands, till we Are no longer like to continue in this World. cc av-j pc-acp vvi p-acp dt n1 p-acp po31 vvz, c-acp pns12 vbr av-dx av-jc vvi pc-acp vvi p-acp d n1. (11) sermon (DIV1) 434 Page 215
1749 2. But however, 2 dly, Let us allow of this, that we had by some means or other an Assurance of our lives, 2. But however, 2 dly, Let us allow of this, that we had by Some means or other an Assurance of our lives, crd p-acp a-acp, crd av, vvb pno12 vvi pp-f d, cst pns12 vhd p-acp d n2 cc j-jn dt n1 pp-f po12 n2, (11) sermon (DIV1) 435 Page 215
1750 and could be certain we should arrive to that Time we thus lay out for the business of Religion. Yet how are we sure that we shall not then be altogether as unwilling, and could be certain we should arrive to that Time we thus lay out for the business of Religion. Yet how Are we sure that we shall not then be altogether as unwilling, cc vmd vbi j pns12 vmd vvi p-acp d n1 pns12 av vvb av p-acp dt n1 pp-f n1. av q-crq vbr pns12 j cst pns12 vmb xx av vbi av p-acp j, (11) sermon (DIV1) 435 Page 215
1751 and much more unable to repent, than we are now? and much more unable to Repent, than we Are now? cc av-d av-dc j p-acp vvb, cs pns12 vbr av? (11) sermon (DIV1) 435 Page 215
1752 1 st, If we consider our selves only upon the Common principles of Nature, without reflecting upon the Grace of God, without which yet we can do nothing as to the Business of our Duty ; 1 Saint, If we Consider our selves only upon the Common principles of Nature, without reflecting upon the Grace of God, without which yet we can do nothing as to the Business of our Duty; crd zz, cs pns12 vvb po12 n2 av-j p-acp dt j n2 pp-f n1, p-acp vvg p-acp dt vvb pp-f np1, p-acp r-crq av pns12 vmb vdi pix p-acp p-acp dt n1 pp-f po12 n1; (11) sermon (DIV1) 436 Page 215
1753 Even these will tell us, That the more inveterate any Habit is, the more difficult it is to leave it, Even these will tell us, That the more inveterate any Habit is, the more difficult it is to leave it, av d vmb vvi pno12, cst dt av-dc j d n1 vbz, dt av-dc j pn31 vbz pc-acp vvi pn31, (11) sermon (DIV1) 436 Page 215
1754 and the greater pains it will cost a Man to overcome it. and the greater pains it will cost a Man to overcome it. cc dt jc vvz pn31 vmb vvi dt n1 pc-acp vvi pn31. (11) sermon (DIV1) 436 Page 216
1755 And he who finds it so hard a Matter to conquer his Lusts now, what will he do hereafter, And he who finds it so hard a Matter to conquer his Lustiest now, what will he do hereafter, cc pns31 r-crq vvz pn31 av av-j dt n1 pc-acp vvi po31 vvz av, q-crq vmb pns31 vdi av, (11) sermon (DIV1) 436 Page 216
1756 when the Indulgence of many years more shall have rooted them in his very Soul, and made his sins become even natural to him? when the Indulgence of many Years more shall have rooted them in his very Soul, and made his Sins become even natural to him? c-crq dt n1 pp-f d n2 av-dc vmb vhi vvn pno32 p-acp po31 j n1, cc vvd po31 n2 vvb j j p-acp pno31? (11) sermon (DIV1) 436 Page 216
1757 2 dly, But then, secondly: If we examine this matter according to the Principles of Christianity, these will shew a yet greater improbability of our repenting hereafter, than at the present. 2 dly, But then, secondly: If we examine this matter according to the Principles of Christianity, these will show a yet greater improbability of our repenting hereafter, than At the present. crd av, p-acp av, ord: cs pns12 vvb d n1 vvg p-acp dt n2 pp-f np1, d vmb vvi dt av jc n1 pp-f po12 vvg av, cs p-acp dt j. (11) sermon (DIV1) 437 Page 216
1758 It being not to be doubted, but that as upon the Use of God's Grace, He bestows a more liberal portion of it; It being not to be doubted, but that as upon the Use of God's Grace, He bestows a more liberal portion of it; pn31 vbg xx pc-acp vbi vvn, cc-acp d c-acp p-acp dt n1 pp-f npg1 n1, pns31 vvz dt av-dc j n1 pp-f pn31; (11) sermon (DIV1) 437 Page 216
1759 so by refusing and resisting the Motions of the Holy Spirit, God withdraws his hand, and lessens his Grace, and it may be at last totally deprives Men of it. so by refusing and resisting the Motions of the Holy Spirit, God withdraws his hand, and lessens his Grace, and it may be At last totally deprives Men of it. av p-acp vvg cc vvg dt n2 pp-f dt j n1, np1 vvz po31 n1, cc vvz po31 vvi, cc pn31 vmb vbi p-acp ord av-j vvz n2 pp-f pn31. (11) sermon (DIV1) 437 Page 216
1760 The truth is, I cannot but think that such Persons as these, who not only continue in the Commissions of sin, but project and contrive for the continuing in it; The truth is, I cannot but think that such Persons as these, who not only continue in the Commissions of since, but project and contrive for the Continuing in it; dt n1 vbz, pns11 vmbx p-acp vvi cst d n2 c-acp d, r-crq xx av-j vvb p-acp dt n2 pp-f n1, p-acp n1 cc vvi p-acp dt vvg p-acp pn31; (11) sermon (DIV1) 438 Page 216
1761 and therefore put off the Time of their Repentance as a work that may be well enough done hereafter, do in effect despise the Holy Spirit of God, and trample under foot that Grace which should have led them to Repentance. And it must certainly be a most daring Presumption in any Sinner, to think, that notwithstanding such a provocation, God will yet attend his leisure, and Therefore put off the Time of their Repentance as a work that may be well enough done hereafter, do in Effect despise the Holy Spirit of God, and trample under foot that Grace which should have led them to Repentance. And it must Certainly be a most daring Presumption in any Sinner, to think, that notwithstanding such a provocation, God will yet attend his leisure, cc av vvd a-acp dt n1 pp-f po32 n1 p-acp dt n1 cst vmb vbi av av-d vdn av, vdb p-acp vvi vvi dt j n1 pp-f np1, cc vvb p-acp n1 cst n1 r-crq vmd vhi vvn pno32 pc-acp n1. cc pn31 vmb av-j vbi dt av-ds j-vvg n1 p-acp d n1, pc-acp vvi, cst p-acp d dt n1, np1 vmb av vvi po31 n1, (11) sermon (DIV1) 438 Page 217
1762 and continue to afford him the Assistance of his Grace for his Salvation at the last, and continue to afford him the Assistance of his Grace for his Salvation At the last, cc vvb pc-acp vvi pno31 dt n1 pp-f po31 vvb p-acp po31 n1 p-acp dt ord, (11) sermon (DIV1) 438 Page 217
1763 though he has so often, wilfully, and designedly rejected all the Offers of it. though he has so often, wilfully, and designedly rejected all the Offers of it. cs pns31 vhz av av, av-j, cc av-j vvd d dt vvz pp-f pn31. (11) sermon (DIV1) 438 Page 217
1764 I am sufficiently persuaded, that there is none of us, whom God does not call most truly and sincerely to Salvation ; I am sufficiently persuaded, that there is none of us, whom God does not call most truly and sincerely to Salvation; pns11 vbm av-j vvn, cst pc-acp vbz pix pp-f pno12, r-crq np1 vdz xx vvi av-ds av-j cc av-j p-acp n1; (11) sermon (DIV1) 439 Page 217
1765 and by consequence, that there is none of us, to whom he has not offer'd such a measure of his Grace, as might enable him to fulfil his Duty, in order thereunto, and by consequence, that there is none of us, to whom he has not offered such a measure of his Grace, as might enable him to fulfil his Duty, in order thereunto, cc p-acp n1, cst pc-acp vbz pix pp-f pno12, p-acp ro-crq pns31 vhz xx vvn d dt n1 pp-f po31 vvi, c-acp vmd vvi pno31 pc-acp vvi po31 n1, p-acp n1 av, (11) sermon (DIV1) 439 Page 217
1766 and perfect his Repentance. But I must confess, I cannot without some concern think, what an unworthy use we have the most of us made of it, and perfect his Repentance. But I must confess, I cannot without Some concern think, what an unworthy use we have the most of us made of it, cc vvi po31 n1. cc-acp pns11 vmb vvi, pns11 vmbx p-acp d vvb vvi, q-crq dt j n1 pns12 vhb dt ds pp-f pno12 vvd pp-f pn31, (11) sermon (DIV1) 439 Page 217
1767 and how justly we have deserved, that God should at last leave us to our selves, and how justly we have deserved, that God should At last leave us to our selves, cc c-crq av-j pns12 vhb vvn, cst np1 vmd p-acp ord vvb pno12 p-acp po12 n2, (11) sermon (DIV1) 439 Page 217
1768 and no longer in vain attend our Amendment. And O! that we would therefore be persuaded seriously to reflect upon all these things, and no longer in vain attend our Amendment. And OH! that we would Therefore be persuaded seriously to reflect upon all these things, cc dx av-jc p-acp j vvi po12 n1. cc uh cst pns12 vmd av vbi vvn av-j pc-acp vvi p-acp d d n2, (11) sermon (DIV1) 439 Page 217
1769 and no longer go on to expose our immortal souls to such desperate hazards, as 'tis plain from all these Considerations we do, every day that we neglect to provide for Eternity ! and no longer go on to expose our immortal Souls to such desperate hazards, as it's plain from all these Considerations we do, every day that we neglect to provide for Eternity! cc dx av-jc vvi p-acp pc-acp vvi po12 j n2 p-acp d j n2, c-acp pn31|vbz j p-acp d d n2 pns12 vdb, d n1 cst pns12 vvb pc-acp vvi p-acp n1! (11) sermon (DIV1) 440 Page 218
1770 Be it enough that we are not already made the fatal Monuments of Abused Mercy: Be it enough that we Are not already made the fatal Monuments of Abused Mercy: vbb pn31 av-d cst pns12 vbr xx av vvn dt j n2 pp-f vvn n1: (11) sermon (DIV1) 440 Page 218
1771 That we are yet on this side Hell, and may if we please, by our speedy Repentance, still prevent those Judgments which our former Impenitence has but too justly deserved. That we Are yet on this side Hell, and may if we please, by our speedy Repentance, still prevent those Judgments which our former Impenitence has but too justly deserved. cst pns12 vbr av p-acp d n1 n1, cc vmb cs pns12 vvb, p-acp po12 j n1, av vvi d n2 r-crq po12 j n1 vhz p-acp av av-j vvn. (11) sermon (DIV1) 440 Page 218
1772 Let us begin in this our day, to see and to pursue the things that make for our peace, b•fore they be hid from our eyes. Let us begin in this our day, to see and to pursue the things that make for our peace, b•fore they be hid from our eyes. vvb pno12 vvi p-acp d po12 n1, pc-acp vvi cc pc-acp vvi dt n2 cst vvb p-acp po12 n1, av pns32 vbb vvn p-acp po12 n2. (11) sermon (DIV1) 441 Page 218
1773 Let us exhort one another daily, while it is called to day, lest any of us be hardned through the deceitfulness of sin. Let us exhort one Another daily, while it is called to day, lest any of us be hardened through the deceitfulness of since. vvb pno12 vvi pi j-jn j, cs pn31 vbz vvn p-acp n1, cs d pp-f pno12 vbi vvn p-acp dt n1 pp-f n1. (11) sermon (DIV1) 442 Page 218
1774 Let us fear, lest a promise being left us of entring into his rest, any of us should seem to come short of it. Let us Fear, lest a promise being left us of entering into his rest, any of us should seem to come short of it. vvb pno12 vvi, cs dt n1 vbg vvn pno12 pp-f vvg p-acp po31 n1, d pp-f pno12 vmd vvi pc-acp vvi j pp-f pn31. (11) sermon (DIV1) 443 Page 218
1775 Let us give glory to God, before darkness come, and our feet stumble upon the dark mountains. Let us give glory to God, before darkness come, and our feet Stumble upon the dark Mountains. vvb pno12 vvi n1 p-acp np1, p-acp n1 vvb, cc po12 n2 vvi p-acp dt j n2. (11) sermon (DIV1) 444 Page 218
1776 I conclude all with the words of the Prophet Isaiah, Chap. LV. Vers. 6, 7. Seek the Lord while he may be found, call upon him while he is near. I conclude all with the words of the Prophet Isaiah, Chap. LV. Vers. 6, 7. Seek the Lord while he may be found, call upon him while he is near. pns11 vvb d p-acp dt n2 pp-f dt n1 np1, np1 crd. np1 crd, crd vvb dt n1 cs pns31 vmb vbi vvn, vvb p-acp pno31 cs pns31 vbz j. (11) sermon (DIV1) 445 Page 219
1777 Let the wicked forsake his way, and the unrighteous man his thoughts; Let the wicked forsake his Way, and the unrighteous man his thoughts; vvb dt j vvi po31 n1, cc dt j n1 po31 n2; (11) sermon (DIV1) 447 Page 219
1778 and let him return unto the Lord, and he will have mercy upon him, and unto our God, for he will abundantly pardon. and let him return unto the Lord, and he will have mercy upon him, and unto our God, for he will abundantly pardon. cc vvb pno31 vvi p-acp dt n1, cc pns31 vmb vhi n1 p-acp pno31, cc p-acp po12 n1, c-acp pns31 vmb av-j vvi. (11) sermon (DIV1) 447 Page 219
1779 OF THE DANGER OF Mens Delaying their Repentance. A SERMON Preached before the QUEEN AT WHITE-HALL. ACTS XXIV. 25. — Felix trembled; OF THE DANGER OF Mens Delaying their Repentance. A SERMON Preached before the QUEEN AT WHITEHALL. ACTS XXIV. 25. — Felix trembled; pp-f dt n1 pp-f np1 vvg po32 n1. dt n1 vvn p-acp dt n1 p-acp np1. np1 crd. crd. — np1 vvd; (12) sermon (DIV1) 447 Page 221
1780 and answer'd, Go thy way for this time, when I have a convenient season, I will call for thee. and answered, Go thy Way for this time, when I have a convenient season, I will call for thee. cc vvd, vvb po21 n1 p-acp d n1, c-crq pns11 vhb dt j n1, pns11 vmb vvi p-acp pno21. (12) sermon (DIV1) 448 Page 221
1781 AMong all the Aggravations of sin, there is none greater, than to continue it not only against the checks of Conscience, and the motions of God's Holy Spirit to the contrary, AMong all the Aggravations of since, there is none greater, than to continue it not only against the Checks of Conscience, and the motions of God's Holy Spirit to the contrary, p-acp d dt n2 pp-f n1, pc-acp vbz pix jc, cs pc-acp vvi pn31 xx av-j p-acp dt n2 pp-f n1, cc dt n2 pp-f npg1 j n1 p-acp dt n-jn, (12) sermon (DIV1) 449 Page 222
1782 but after many admonitions in vain sent us by his merciful Providence to bring us to Repentance. There are, I believe, but After many admonitions in vain sent us by his merciful Providence to bring us to Repentance. There Are, I believe, cc-acp p-acp d n2 p-acp j vvn pno12 p-acp po31 j n1 pc-acp vvi pno12 p-acp n1. pc-acp vbr, pns11 vvb, (12) sermon (DIV1) 449 Page 222
1783 but few, if any, in the World, so lost to all the Hopes of Heaven and Eternity, who have not some time or other, been put in mind of their Duty, and invited by God's Grace, to Pardon and Salvation. And if notwithstanding all this, men will nevertheless continue still incorrigible, but few, if any, in the World, so lost to all the Hope's of Heaven and Eternity, who have not Some time or other, been put in mind of their Duty, and invited by God's Grace, to Pardon and Salvation. And if notwithstanding all this, men will nevertheless continue still incorrigible, cc-acp d, cs d, p-acp dt n1, av vvn p-acp d dt ng1 pp-f n1 cc n1, r-crq vhb xx d n1 cc n-jn, vbn vvn p-acp n1 pp-f po32 n1, cc vvn p-acp npg1 vvb, p-acp vvb cc n1. cc cs p-acp d d, n2 vmb av vvi av j, (12) sermon (DIV1) 449 Page 222
1784 and harden themselves against all the means that can be made use of to reclaim them, we ought not to wonder, and harden themselves against all the means that can be made use of to reclaim them, we ought not to wonder, cc vvi px32 p-acp d dt n2 cst vmb vbi vvn n1 pp-f pc-acp vvi pno32, pns12 vmd xx pc-acp vvi, (12) sermon (DIV1) 449 Page 222
1785 if they are at last given up to the Dominion of Sin, and reserved as monuments of the just Judgment of God, at the day of his glorious appearing. if they Are At last given up to the Dominion of since, and reserved as monuments of the just Judgement of God, At the day of his glorious appearing. cs pns32 vbr p-acp ord vvn a-acp p-acp dt n1 pp-f n1, cc vvn p-acp n2 pp-f dt j n1 pp-f np1, p-acp dt n1 pp-f po31 j vvg. (12) sermon (DIV1) 449 Page 222
1786 I will not now enter on any Enquiry what the cause should be, why we who are all of us sufficiently convinced of the necessity of Repenting, and the deplorable State in which we must expect to be, I will not now enter on any Enquiry what the cause should be, why we who Are all of us sufficiently convinced of the necessity of Repenting, and the deplorable State in which we must expect to be, pns11 vmb xx av vvi p-acp d n1 r-crq dt n1 vmd vbi, c-crq pns12 r-crq vbr d pp-f pno12 av-j vvn pp-f dt n1 pp-f vvg, cc dt j n1 p-acp r-crq pns12 vmb vvi pc-acp vbi, (12) sermon (DIV1) 450 Page 222
1787 if we do not some time or other effectually set about it; should yet still for the most part be so very unwilling to Repent. if we do not Some time or other effectually Set about it; should yet still for the most part be so very unwilling to repent. cs pns12 vdb xx d n1 cc j-jn av-j vvn p-acp pn31; vmd av av p-acp dt av-ds n1 vbb av av j p-acp vvb. (12) sermon (DIV1) 450 Page 222
1788 But because, this is one of the most fatal delusions men are apt to cheat themselves withall, that with Felix here in my Text, they put off this business to a more convenient Season, and by their unseasonable Procrastinations in an Affair that of all others ought the least to be defer'd, too often die without ever performing it at all; But Because, this is one of the most fatal delusions men Are apt to cheat themselves withal, that with Felix Here in my Text, they put off this business to a more convenient Season, and by their unseasonable Procrastinations in an Affair that of all Others ought the least to be deferred, too often die without ever performing it At all; p-acp c-acp, d vbz pi pp-f dt av-ds j n2 n2 vbr j pc-acp vvi px32 av, cst p-acp np1 av p-acp po11 n1, pns32 vvd a-acp d n1 p-acp dt av-dc j n1, cc p-acp po32 j n2 p-acp dt n1 cst pp-f d n2-jn vmd dt ds pc-acp vbi vvn, av av vvi p-acp av vvg pn31 p-acp d; (12) sermon (DIV1) 451 Page 223
1789 I will make it my endeavour so to lay before you the Danger of such a Delay, as if it shall please God to convince you not so much of the Necessity of Repenting some time or other, which I take it for granted without my speaking you are all of you already resolved to do, I will make it my endeavour so to lay before you the Danger of such a delay, as if it shall please God to convince you not so much of the Necessity of Repenting Some time or other, which I take it for granted without my speaking you Are all of you already resolved to do, pns11 vmb vvi pn31 po11 n1 av pc-acp vvi p-acp pn22 dt n1 pp-f d dt n1, c-acp cs pn31 vmb vvi np1 pc-acp vvi pn22 xx av av-d pp-f dt n1 pp-f vvg d n1 cc n-jn, r-crq pns11 vvb pn31 p-acp vvn p-acp po11 n-vvg pn22 vbr d pp-f pn22 av vvn pc-acp vdi, (12) sermon (DIV1) 451 Page 223
1790 as of the great concern we have immediately to set about it; as of the great concern we have immediately to Set about it; c-acp pp-f dt j vvi pns12 vhb av-j pc-acp vvi p-acp pn31; (12) sermon (DIV1) 451 Page 223
1791 and do that presently which we must some time or other do, and can never do so Well as now. and do that presently which we must Some time or other do, and can never do so Well as now. cc vdb d av-j r-crq pns12 vmb d n1 cc j-jn vdb, cc vmb av-x vdi av av c-acp av. (12) sermon (DIV1) 451 Page 223
1792 And this I shall make appear from these two Considerations; And this I shall make appear from these two Considerations; cc d pns11 vmb vvi vvi p-acp d crd n2; (12) sermon (DIV1) 452 Page 223
1793 I st, Of the great Danger we run by delaying our Repentance. II dly, Of the Comfort and Satisfaction that will arise to us, from the Conscience of having duly Perform'd it as we ought to do. I Saint, Of the great Danger we run by delaying our Repentance. II dly, Of the Comfort and Satisfaction that will arise to us, from the Conscience of having duly Performed it as we ought to do. pns11 zz, pp-f dt j n1 pns12 vvb p-acp vvg po12 n1. crd av, pp-f dt n1 cc n1 cst vmb vvi p-acp pno12, p-acp dt n1 pp-f vhg av-jn vvn pn31 c-acp pns12 vmd pc-acp vdi. (12) sermon (DIV1) 452 Page 224
1794 I begin with the former of these Considerations, I st, Of the great Danger we run by delaying our Repentance. I begin with the former of these Considerations, I Saint, Of the great Danger we run by delaying our Repentance. pns11 vvb p-acp dt j pp-f d n2, pns11 zz, pp-f dt j n1 pns12 vvb p-acp vvg po12 n1. (12) sermon (DIV1) 453 Page 224
1795 Now that in one Word is this; Now that in one Word is this; av cst p-acp crd n1 vbz d; (12) sermon (DIV1) 455 Page 224
1796 That whilst we go on continually to put off our Duty and the business of Repentance to a more convenient Season ; That while we go on continually to put off our Duty and the business of Repentance to a more convenient Season; cst cs pns12 vvb a-acp av-j pc-acp vvi a-acp po12 n1 cc dt n1 pp-f n1 p-acp dt dc j n1; (12) sermon (DIV1) 455 Page 224
1797 and like Felix in the Text think it still too soon to set presently about it; and like Felix in the Text think it still too soon to Set presently about it; cc av-j np1 p-acp dt n1 vvb pn31 av av av pc-acp vvi av-j p-acp pn31; (12) sermon (DIV1) 455 Page 224
1798 we run the hazard of never doing it at all, and like Felix, too often die in our Sins and our Impenitence. So that whatsoever danger there is of dying without ever Repenting, the same is the danger which we run by delaying our Repentance. And this I shall make appear, 1 st, From the great Shortness and Vncertainty of our present State. 2 dly, From the Nature and Difficulty of Repentance. And, 3 dly, From the Method of God's proceeding in the Dispensation of his Grace, as set forth to us in the Holy Scripture. And 1 st, we run the hazard of never doing it At all, and like Felix, too often die in our Sins and our Impenitence. So that whatsoever danger there is of dying without ever Repenting, the same is the danger which we run by delaying our Repentance. And this I shall make appear, 1 Saint, From the great Shortness and Uncertainty of our present State. 2 dly, From the Nature and Difficulty of Repentance. And, 3 dly, From the Method of God's proceeding in the Dispensation of his Grace, as Set forth to us in the Holy Scripture. And 1 Saint, pns12 vvb dt n1 pp-f av vdg pn31 p-acp d, cc av-j np1, av av vvi p-acp po12 n2 cc po12 n1. av cst r-crq n1 a-acp vbz pp-f vvg p-acp av vvg, dt d vbz dt n1 r-crq pns12 vvb p-acp vvg po12 n1. cc d pns11 vmb vvi vvi, crd zz, p-acp dt j n1 cc n1 pp-f po12 j n1. crd av, p-acp dt n1 cc n1 pp-f n1. cc, crd av, p-acp dt n1 pp-f npg1 n-vvg p-acp dt n1 pp-f po31 vvi, a-acp vvd av p-acp pno12 p-acp dt j n1. cc crd zz, (12) sermon (DIV1) 455 Page 225
1799 That the Shortness and Vncertainty of our Present State, ought to convince us how great a danger we run by Delaying our Repentance. That the Shortness and Uncertainty of our Present State, ought to convince us how great a danger we run by Delaying our Repentance. cst dt n1 cc n1 pp-f po12 j n1, vmd pc-acp vvi pno12 c-crq j dt n1 pns12 vvb p-acp vvg po12 n1. (12) sermon (DIV1) 457 Page 225
1800 For Proof whereof I shall not think it necessary to entertain you with any Common-place-Argument of the Infirmities of our Nature, and the many Casualties to which our Lives here are perpetually exposed, For Proof whereof I shall not think it necessary to entertain you with any Common-place-Argument of the Infirmities of our Nature, and the many Casualties to which our Lives Here Are perpetually exposed, p-acp n1 c-crq pns11 vmb xx vvi pn31 j pc-acp vvi pn22 p-acp d n1 pp-f dt n1 pp-f po12 n1, cc dt d n2 p-acp r-crq po12 vvz av vbr av-j vvn, (12) sermon (DIV1) 458 Page 225
1801 and against which we can never say we are secure for the next moment. and against which we can never say we Are secure for the next moment. cc p-acp r-crq pns12 vmb av-x vvb pns12 vbr j p-acp dt ord n1. (12) sermon (DIV1) 458 Page 225
1802 How many Persons have been struck with Sudden Death ? What accidents have befallen others to render them wholly unfit for their Duty ; How many Persons have been struck with Sudden Death? What accidents have befallen Others to render them wholly unfit for their Duty; c-crq d n2 vhb vbn vvn p-acp j n1? q-crq n2 vhb vvn n2-jn p-acp vvi pno32 av-jn j p-acp po32 n1; (12) sermon (DIV1) 458 Page 225
1803 so that though they have had a longer warning of their Approaching End, yet either by the Intollerable Sharpness of their Pain, so that though they have had a longer warning of their Approaching End, yet either by the Intolerable Sharpness of their Pain, av cst cs pns32 vhb vhn dt jc n1 pp-f po32 n-vvg vvb, av av-d p-acp dt j n1 pp-f po32 n1, (12) sermon (DIV1) 458 Page 225
1804 or its influence upon their understanding Faculties, so as many times to deprive them of all the use of their Reason, and render them utterly uncapable, either to reflect upon their lives, or to repent them of their Sins, have been so far indisposed to all the Offices of Religion, that their longer respite has proved of no more advantage to them, or its influence upon their understanding Faculties, so as many times to deprive them of all the use of their Reason, and render them utterly uncapable, either to reflect upon their lives, or to Repent them of their Sins, have been so Far indisposed to all the Offices of Religion, that their longer respite has proved of no more advantage to them, cc po31 n1 p-acp po32 j-vvg n2, av c-acp d n2 pc-acp vvi pno32 pp-f d dt n1 pp-f po32 n1, cc vvi pno32 av-j j, av-d p-acp vvb p-acp po32 n2, cc p-acp vvb pno32 pp-f po32 n2, vhb vbn av av-j vvn p-acp d dt n2 pp-f n1, cst po32 jc n1 vhz vvn pp-f dx dc n1 p-acp pno32, (12) sermon (DIV1) 458 Page 226
1805 than if they had not had the least notice of their approaching End. These are things which every Discourse of Mortality for the most part abounds with; than if they had not had the least notice of their approaching End. These Are things which every Discourse of Mortality for the most part abounds with; cs cs pns32 vhd xx vhn dt ds n1 pp-f po32 j-vvg n1 d vbr n2 r-crq d n1 pp-f n1 p-acp dt av-ds n1 vvz p-acp; (12) sermon (DIV1) 458 Page 226
1806 and a daily Experience renders any long insisting upon them, needless to us. and a daily Experience renders any long insisting upon them, needless to us. cc dt j vvb vvz d av-j vvg p-acp pno32, j p-acp pno12. (12) sermon (DIV1) 458 Page 226
1807 We live in the midst of the Monuments of Death. Thousands fall every day besides us, and ten thousands at our right hand: We live in the midst of the Monuments of Death. Thousands fallen every day beside us, and ten thousands At our right hand: pns12 vvb p-acp dt n1 pp-f dt n2 pp-f n1. crd n1 d n1 p-acp pno12, cc crd crd p-acp po12 j-jn n1: (12) sermon (DIV1) 459 Page 226
1808 And it is only of the Mercy of God that we are yet alive, to consider these things, And it is only of the Mercy of God that we Are yet alive, to Consider these things, cc pn31 vbz j pp-f dt n1 pp-f np1 cst pns12 vbr av j, pc-acp vvi d n2, (12) sermon (DIV1) 459 Page 226
1809 and to prepare to die. And sure then it cannot but be a very great danger, as it is certainly a very great presumption in any Man to neglect this, and to prepare to die. And sure then it cannot but be a very great danger, as it is Certainly a very great presumption in any Man to neglect this, cc pc-acp vvi p-acp vvb. cc j av pn31 vmbx p-acp vbi dt av j n1, c-acp pn31 vbz av-j dt j j n1 p-acp d n1 pc-acp vvi d, (12) sermon (DIV1) 459 Page 226
1810 and defer his Repentance to such a Time as he can never be sure he shall live to see. and defer his Repentance to such a Time as he can never be sure he shall live to see. cc vvi po31 n1 p-acp d dt n1 c-acp pns31 vmb av-x vbi j pns31 vmb vvi pc-acp vvi. (12) sermon (DIV1) 459 Page 226
1811 And this is an Argument which every man's own reason will at the first view offer to him to convince him of the danger of procrastinating his Repentance: And such as ought never the less to be consider'd, And this is an Argument which every Man's own reason will At the First view offer to him to convince him of the danger of procrastinating his Repentance: And such as ought never the less to be considered, cc d vbz dt n1 r-crq d ng1 d n1 vmb p-acp dt ord n1 vvi p-acp pno31 pc-acp vvi pno31 pp-f dt n1 pp-f vvg po31 n1: cc d c-acp vmd av dt dc pc-acp vbi vvn, (12) sermon (DIV1) 460 Page 227
1812 because it lies so obvious to our understandings, as to be the common Topick of every one in the managing of this Exhortation. But yet, Because it lies so obvious to our understandings, as to be the Common Topic of every one in the managing of this Exhortation. But yet, c-acp pn31 vvz av j p-acp po12 n2, c-acp pc-acp vbi dt j np1 pp-f d crd p-acp dt n-vvg pp-f d n1. p-acp av, (12) sermon (DIV1) 460 Page 227
1813 since such is the Infirmities of our Nature, that we are apt to overlook many times what is the nearest to us; since such is the Infirmities of our Nature, that we Are apt to overlook many times what is the nearest to us; c-acp d vbz dt n1 pp-f po12 n1, cst pns12 vbr j pc-acp vvi d n2 r-crq vbz dt js p-acp pno12; (12) sermon (DIV1) 460 Page 227
1814 and common Arguments, like other ordinary things, are not usually so much regarded, as otherwise the true weight and value of them would deserve they should be: and Common Arguments, like other ordinary things, Are not usually so much regarded, as otherwise the true weight and valve of them would deserve they should be: cc j n2, av-j j-jn j n2, vbr xx av-j av av-d vvn, c-acp av dt j n1 cc n1 pp-f pno32 vmd vvi pns32 vmd vbi: (12) sermon (DIV1) 460 Page 227
1815 I will endeavour to improve this useful Reflection, by desiring these two things may be farther considered in it, I will endeavour to improve this useful Reflection, by desiring these two things may be farther considered in it, pns11 vmb vvi pc-acp vvi d j n1, p-acp vvg d crd n2 vmb vbi av-jc vvn p-acp pn31, (12) sermon (DIV1) 460 Page 227
1816 and which perhaps are not so commonly attended to. and which perhaps Are not so commonly attended to. cc r-crq av vbr xx av av-j vvn p-acp. (12) sermon (DIV1) 460 Page 227
1817 1 st, Whether he who delays his Repentance now, out of a prospect that he shall hereafter have time enough to enter upon the practise of it; 1 Saint, Whither he who delays his Repentance now, out of a prospect that he shall hereafter have time enough to enter upon the practice of it; crd zz, cs pns31 r-crq n2 po31 n1 av, av pp-f dt n1 cst pns31 vmb av vhi n1 av-d pc-acp vvi p-acp dt n1 pp-f pn31; (12) sermon (DIV1) 461 Page 227
1818 does not, besides the danger which arises from the common uncertainty of life, and the miseries and casualties that ordinarily accompany it, to prevent his Repenting at all, expose himself moreover by this very thing to the particular hazard of the Judgment of God, to cut him off in the midst of his Sins. does not, beside the danger which arises from the Common uncertainty of life, and the misery's and casualties that ordinarily accompany it, to prevent his Repenting At all, expose himself moreover by this very thing to the particular hazard of the Judgement of God, to Cut him off in the midst of his Sins. vdz xx, p-acp dt n1 r-crq vvz p-acp dt j n1 pp-f n1, cc dt n2 cc n2 cst av-j vvi pn31, pc-acp vvi po31 vvg p-acp d, vvb px31 av p-acp d j n1 p-acp dt j n1 pp-f dt n1 pp-f np1, pc-acp vvi pno31 a-acp p-acp dt n1 pp-f po31 n2. (12) sermon (DIV1) 461 Page 228
1819 What such Persons as these may think of their putting off their Repentance to some future season, I cannot tell; What such Persons as these may think of their putting off their Repentance to Some future season, I cannot tell; q-crq d n2 c-acp d vmb vvi pp-f po32 vvg a-acp po32 n1 p-acp d j-jn n1, pns11 vmbx vvi; (12) sermon (DIV1) 461 Page 228
1820 But I must confess, when I consider the full import of it, I cannot but look upon this as one of the most provoking Crimes in the World; But I must confess, when I Consider the full import of it, I cannot but look upon this as one of the most provoking Crimes in the World; cc-acp pns11 vmb vvi, c-crq pns11 vvb dt j n1 pp-f pn31, pns11 vmbx p-acp vvi p-acp d c-acp pi pp-f dt av-ds j-vvg n2 p-acp dt n1; (12) sermon (DIV1) 461 Page 228
1821 Nor do I think it possible for any man to add a higher Aggravation to his Sins, Nor do I think it possible for any man to add a higher Aggravation to his Sins, ccx vdb pns11 vvb pn31 j p-acp d n1 pc-acp vvi dt jc n1 p-acp po31 n2, (12) sermon (DIV1) 461 Page 228
1822 than being admonish'd of his danger, and so far convinced of the necessity of Repenting, as to resolve some time or other to enter upon it; than being admonished of his danger, and so Far convinced of the necessity of Repenting, as to resolve Some time or other to enter upon it; cs vbg vvd pp-f po31 n1, cc av av-j vvn pp-f dt n1 pp-f vvg, a-acp pc-acp vvi d n1 cc n-jn pc-acp vvi p-acp pn31; (12) sermon (DIV1) 461 Page 228
1823 nevertheless still to go on in his Evil way, and desperately resolve not to begin to be religious, till things are come to the very last Extremity, nevertheless still to go on in his Evil Way, and desperately resolve not to begin to be religious, till things Are come to the very last Extremity, av av pc-acp vvi a-acp p-acp po31 j-jn n1, cc av-j vvb xx pc-acp vvi pc-acp vbi j, c-acp n2 vbr vvn p-acp dt av ord n1, (12) sermon (DIV1) 461 Page 228
1824 and it is absolutely necessary for the saving of his Soul. For, and it is absolutely necessary for the Saving of his Soul. For, cc pn31 vbz av-j j p-acp dt vvg pp-f po31 n1 p-acp, (12) sermon (DIV1) 461 Page 228
1825 1 st, He who neglects to repent at the present, out of a presumption that he shall hereafter have Time enough to do it, 1 Saint, He who neglects to Repent At the present, out of a presumption that he shall hereafter have Time enough to do it, crd zz, pns31 r-crq vvz p-acp vvb p-acp dt j, av pp-f dt n1 cst pns31 vmb av vhb n1 av-d pc-acp vdi pn31, (12) sermon (DIV1) 462 Page 229
1826 when Age and Infirmities are crept upon him, and he is no longer in a Condition to pursue the pleasures of his Sins; when Age and Infirmities Are crept upon him, and he is no longer in a Condition to pursue the pleasures of his Sins; c-crq n1 cc n1 vbr vvn p-acp pno31, cc pns31 vbz av-dx av-jc p-acp dt n1 pc-acp vvi dt n2 pp-f po31 n2; (12) sermon (DIV1) 462 Page 229
1827 What does he but in effect declare, that the best of his Time is fit to be consecrated to the service of his Sins, and the refuse only to be reserved for God, which he knows not well otherwise how to dispose of? What does he but in Effect declare, that the best of his Time is fit to be consecrated to the service of his Sins, and the refuse only to be reserved for God, which he knows not well otherwise how to dispose of? q-crq vdz pns31 p-acp p-acp n1 vvi, cst dt js pp-f po31 n1 vbz j pc-acp vbi vvn p-acp dt n1 pp-f po31 n2, cc dt n1 av-j pc-acp vbi vvn p-acp np1, r-crq pns31 vvz xx av av c-crq pc-acp vvi pp-f? (12) sermon (DIV1) 462 Page 229
1828 I need not say how reproachful a thing this must be to Religion, to esteem it a Work fit only for that part of our lives in which we are not good for any thing besides. I need not say how reproachful a thing this must be to Religion, to esteem it a Work fit only for that part of our lives in which we Are not good for any thing beside. pns11 vvb xx vvi c-crq j dt n1 d vmb vbi p-acp n1, pc-acp vvi pn31 dt n1 j av-j p-acp d n1 pp-f po12 n2 p-acp r-crq pns12 vbr xx j p-acp d n1 a-acp. (12) sermon (DIV1) 463 Page 229
1829 But sure I am, that Man must have a very mean Notion of God Almighty, who can think him of so Easie a Temper, But sure I am, that Man must have a very mean Notion of God Almighty, who can think him of so Easy a Temper, p-acp av-j pns11 vbm, cst n1 vmb vhi dt j j n1 pp-f np1 j-jn, r-crq vmb vvi pno31 pp-f av j dt vvi, (12) sermon (DIV1) 463 Page 229
1830 and so indulgent to Sinners, as to be willing to receive them at any rate; and so indulgent to Sinners, as to be willing to receive them At any rate; cc av j p-acp n2, a-acp pc-acp vbi j pc-acp vvi pno32 p-acp d n1; (12) sermon (DIV1) 463 Page 229
1831 and after all the Indignity and Scorn with which they have treated Him all their life-long, to be glad to take them upon their own Terms, and After all the Indignity and Scorn with which they have treated Him all their Life-long, to be glad to take them upon their own Terms, cc p-acp d dt n1 cc vvb p-acp r-crq pns32 vhb vvn pno31 d po32 j, pc-acp vbi j pc-acp vvi pno32 p-acp po32 d n2, (12) sermon (DIV1) 463 Page 229
1832 and rather than go without them, to accept even of this slight and seeming submission from them. and rather than go without them, to accept even of this slight and seeming submission from them. cc av-c cs vvi p-acp pno32, pc-acp vvi av pp-f d j cc vvg n1 p-acp pno32. (12) sermon (DIV1) 463 Page 229
1833 It must be confess'd indeed, that great is the mercy and long-suffering of God, beyond any thing we are able to express or to conceive. It must be confessed indeed, that great is the mercy and long-suffering of God, beyond any thing we Are able to express or to conceive. pn31 vmb vbi vvn av, cst j vbz dt n1 cc j pp-f np1, p-acp d n1 pns12 vbr j pc-acp vvi cc pc-acp vvi. (12) sermon (DIV1) 464 Page 230
1834 But then there is mercy with him, that he may be served and feared, not affronted and abused by us. But then there is mercy with him, that he may be served and feared, not affronted and abused by us. p-acp av a-acp vbz n1 p-acp pno31, cst pns31 vmb vbi vvn cc vvn, xx vvn cc vvn p-acp pno12. (12) sermon (DIV1) 464 Page 230
1835 His Goodness leads to Repentance, but gives no encouragement to our Impenitence. And he who thinks that God will accept the Refuse of his Time, after a long life spent in the service of sin ; His goodness leads to Repentance, but gives no encouragement to our Impenitence. And he who thinks that God will accept the Refuse of his Time, After a long life spent in the service of sin; po31 n1 vvz p-acp n1, p-acp vvz dx n1 p-acp po12 n1. cc pns31 r-crq vvz d np1 vmb vvi dt vvb pp-f po31 n1, p-acp dt j n1 vvn p-acp dt n1 pp-f vvb; (12) sermon (DIV1) 464 Page 230
1836 and the business of Religion put off on purpose to this last period, as supposing it would then be soon enough to provide for Eternity ; and the business of Religion put off on purpose to this last Period, as supposing it would then be soon enough to provide for Eternity; cc dt n1 pp-f n1 vvd a-acp p-acp n1 p-acp d ord n1, p-acp vvg pn31 vmd av vbi av av-d pc-acp vvi p-acp n1; (12) sermon (DIV1) 464 Page 230
1837 will, I fear, instead of an Acceptance, meet with the same reproof those of old in the like case did, who kept the best of their Flocks, will, I Fear, instead of an Acceptance, meet with the same reproof those of old in the like case did, who kept the best of their Flocks, n1, pns11 vvb, av pp-f dt n1, vvb p-acp dt d n1 d pp-f j p-acp dt j n1 vdd, r-crq vvd dt js pp-f po32 n2, (12) sermon (DIV1) 464 Page 230
1838 and of their Herds for themselves, and offered to him the Blind, and the Lame, and the Sick for sacrifice ; Mal. i. 10.14. and of their Herds for themselves, and offered to him the Blind, and the Lame, and the Sick for sacrifice; Malachi i. 10.14. cc pp-f po32 n2 p-acp px32, cc vvd p-acp pno31 dt j, cc dt j, cc dt j p-acp n1; np1 sy. crd. (12) sermon (DIV1) 464 Page 230
1839 I have no pleasure in you, saith the Lord of Hosts, neither will I accept an Offering at your hands. Cursed be the deceiver that hath in his flock a male, I have no pleasure in you, Says the Lord of Hosts, neither will I accept an Offering At your hands. Cursed be the deceiver that hath in his flock a male, pns11 vhb dx n1 p-acp pn22, vvz dt n1 pp-f n2, d vmb pns11 vvi dt vvg p-acp po22 n2. vvn vbb dt n1 cst vhz p-acp po31 n1 dt j-jn, (12) sermon (DIV1) 464 Page 230
1840 and voweth and sacrificeth unto the Lord a corrupt thing: For I am a great King, saith the Lord of Hosts, and my name is dreadful among the heathen. But 2dly. and Voweth and Sacrificeth unto the Lord a corrupt thing: For I am a great King, Says the Lord of Hosts, and my name is dreadful among the heathen. But 2dly. cc vvz cc vvz p-acp dt n1 dt j n1: c-acp pns11 vbm dt j n1, vvz dt n1 pp-f n2, cc po11 n1 vbz j p-acp dt j-jn. cc-acp av-j. (12) sermon (DIV1) 464 Page 230
1841 He who thus delays his Repentance, does not only provoke God by continuing at the present in sin, and that too out of an unwarrantable presumption that he shall be accepted at the last, He who thus delays his Repentance, does not only provoke God by Continuing At the present in since, and that too out of an unwarrantable presumption that he shall be accepted At the last, pns31 r-crq av n2 po31 n1, vdz xx av-j vvi np1 p-acp vvg p-acp dt j p-acp n1, cc cst av av pp-f dt j n1 cst pns31 vmb vbi vvn p-acp dt ord, (12) sermon (DIV1) 465 Page 231
1842 though in the mean time he continues Impenitent ; but 'tis plain, has no true Honour for God at all; though in the mean time he continues Impenitent; but it's plain, has no true Honour for God At all; cs p-acp dt j n1 pns31 vvz j; cc-acp pn31|vbz j, vhz dx j vvb p-acp np1 p-acp d; (12) sermon (DIV1) 465 Page 231
1843 nor thinks of Repenting even then, because he loves God, and desires to please him, nor thinks of Repenting even then, Because he loves God, and Desires to please him, ccx vvz a-acp vvg av av, c-acp pns31 vvz np1, cc vvz pc-acp vvi pno31, (12) sermon (DIV1) 465 Page 231
1844 but merely because he is afraid he shall otherwise be damn'd, and lose his Soul to all Eternity. For else, had such a one any real sense of Religion, or did he even then intend in good earnest to set about the practice of it, it is not to be imagined wherefore it is that he at present neglects the performance of it. but merely Because he is afraid he shall otherwise be damned, and loose his Soul to all Eternity. For Else, had such a one any real sense of Religion, or did he even then intend in good earnest to Set about the practice of it, it is not to be imagined Wherefore it is that he At present neglects the performance of it. cc-acp av-j c-acp pns31 vbz j pns31 vmb av vbi vvn, cc vvi po31 n1 p-acp d n1. c-acp av, vhd d dt pi d j n1 pp-f n1, cc vdd pns31 av av vvi p-acp j n1 pc-acp vvi p-acp dt n1 pp-f pn31, pn31 vbz xx pc-acp vbi vvn c-crq pn31 vbz cst pns31 p-acp n1 vvz dt n1 pp-f pn31. (12) sermon (DIV1) 465 Page 231
1845 Nor can any other account be given why he does not begin the next moment to be religious, but only this, that he does not truly love God, nor desire to serve him, nor by his good will would ever think of doing of it. Nor can any other account be given why he does not begin the next moment to be religious, but only this, that he does not truly love God, nor desire to serve him, nor by his good will would ever think of doing of it. ccx vmb d j-jn n1 vbi vvn c-crq pns31 vdz xx vvi dt ord n1 pc-acp vbi j, p-acp av-j d, cst pns31 vdz xx av-j vvb np1, ccx vvb pc-acp vvi pno31, ccx p-acp po31 j n1 vmd av vvi pp-f vdg pp-f pn31. (12) sermon (DIV1) 465 Page 231
1846 Now this will yet more aggravate the heinousness of such a delay, and betray a desperate contempt of the Divine Goodness and Wisdom: As if God either were not able to discover our Hypocrisie, and distinguish between a real Penitent, and a pretending Votary; Now this will yet more aggravate the heinousness of such a Delay, and betray a desperate contempt of the Divine goodness and Wisdom: As if God either were not able to discover our Hypocrisy, and distinguish between a real Penitent, and a pretending Votary; av d vmb av av-dc vvi dt n1 pp-f d dt n1, cc vvi dt j n1 pp-f dt vvb n1 cc n1: c-acp cs np1 d vbdr xx j pc-acp vvi po12 n1, cc vvi p-acp dt j j-jn, cc dt vvg n1; (12) sermon (DIV1) 466 Page 232
1847 or would otherwise so far connive at it, as to accept of a shadow of Repentance, a form of Godliness reserved on purpose for the last business of our lives, or would otherwise so Far connive At it, as to accept of a shadow of Repentance, a from of Godliness reserved on purpose for the last business of our lives, cc vmd av av av-j vvi p-acp pn31, c-acp pc-acp vvi pp-f dt n1 pp-f n1, dt n1 pp-f n1 vvn p-acp n1 p-acp dt ord n1 pp-f po12 n2, (12) sermon (DIV1) 466 Page 232
1848 and then too put on only because it could no longer be deferr'd, not out of any love to God or Religion, but merely for fear of his Eternal Vengeance. and then too put on only Because it could no longer be deferred, not out of any love to God or Religion, but merely for Fear of his Eternal Vengeance. cc av av vvn a-acp av-j c-acp pn31 vmd av-dx av-jc vbi vvn, xx av pp-f d vvb p-acp np1 cc n1, p-acp av-j c-acp n1 pp-f po31 j n1. (12) sermon (DIV1) 466 Page 232
1849 And when such is the desperate Provocation which every Sinner by delaying his Repentance, adds to all the rest of his Impieties; And when such is the desperate Provocation which every Sinner by delaying his Repentance, adds to all the rest of his Impieties; cc c-crq d vbz dt j n1 r-crq d n1 p-acp vvg po31 n1, vvz p-acp d dt n1 pp-f po31 n2; (12) sermon (DIV1) 467 Page 232
1850 I cannot but think, we ought seriously to consider, before we venture upon such a Procrastination; or rather, to speak more properly, to keep our selves from deferring our Repentance at all; I cannot but think, we ought seriously to Consider, before we venture upon such a Procrastination; or rather, to speak more properly, to keep our selves from deferring our Repentance At all; pns11 vmbx p-acp vvi, pns12 vmd av-j pc-acp vvi, c-acp pns12 vvb p-acp d dt n1; cc av-c, pc-acp vvi av-dc av-j, pc-acp vvi po12 n2 p-acp vvg po12 n1 p-acp d; (12) sermon (DIV1) 467 Page 232
1851 not only how very little security we have of our lives, upon the account of the general uncertainty of our condition in this world; not only how very little security we have of our lives, upon the account of the general uncertainty of our condition in this world; xx av-j q-crq av j n1 pns12 vhb pp-f po12 n2, p-acp dt n1 pp-f dt j n1 pp-f po12 n1 p-acp d n1; (12) sermon (DIV1) 467 Page 232
1852 But whether this very thing of putting off the business of Religion to such a season, may not be a particular means to call down some speedy Judgment upon us, But whither this very thing of putting off the business of Religion to such a season, may not be a particular means to call down Some speedy Judgement upon us, cc-acp cs d j n1 pp-f vvg a-acp dt n1 pp-f n1 p-acp d dt n1, vmb xx vbi dt j n2 pc-acp vvi a-acp d j n1 p-acp pno12, (12) sermon (DIV1) 467 Page 233
1853 so that we shall never come to that time we designed for this work. But. so that we shall never come to that time we designed for this work. But. av cst pns12 vmb av-x vvi p-acp d n1 pns12 vvn p-acp d n1. np1 (12) sermon (DIV1) 467 Page 233
1854 2 dly. Should nothing of this happen unto us, yet still it cannot but be very dangerous to defer our Repenting, though never so little, seeing such is the difficulty of performing it, that he who has the longest life, will find it scarce enough to discharge it as he ought to do. 2 dly. Should nothing of this happen unto us, yet still it cannot but be very dangerous to defer our Repenting, though never so little, seeing such is the difficulty of performing it, that he who has the longest life, will find it scarce enough to discharge it as he ought to do. crd av-j. vmd pix pp-f d vvb p-acp pno12, av av pn31 vmbx p-acp vbi j j p-acp vvb po12 vvg, c-acp av-x av j, vvg d vbz dt n1 pp-f vvg pn31, cst pns31 r-crq vhz dt js n1, vmb vvi pn31 av-j av-d pc-acp vvi pn31 c-acp pns31 vmd pc-acp vdi. (12) sermon (DIV1) 468 Page 233
1855 And he that puts it off as a work that may be done well enough hereafter, in his declining years, perhaps in his last sickness; And he that puts it off as a work that may be done well enough hereafter, in his declining Years, perhaps in his last sickness; cc pns31 cst vvz pn31 a-acp p-acp dt n1 cst vmb vbi vdn av av-d av, p-acp po31 j-vvg n2, av p-acp po31 ord n1; (12) sermon (DIV1) 468 Page 233
1856 may possibly do somewhat which he may call Repenting, but which 'tis very great odds shall have little in it, more than the Name and Appearance of it. may possibly do somewhat which he may call Repenting, but which it's very great odds shall have little in it, more than the Name and Appearance of it. vmb av-j vdi av r-crq pns31 vmb vvi vvg, p-acp r-crq pn31|vbz av j n2 vmb vhi j p-acp pn31, av-dc cs dt vvb cc n1 pp-f pn31. (12) sermon (DIV1) 468 Page 233
1857 And this brings me to the Second General Argument I proposed, to shew the danger of Deferring our Duty. viz. And this brings me to the Second General Argument I proposed, to show the danger of Deferring our Duty. viz. cc d vvz pno11 p-acp dt vvb j n1 pns11 vvd, pc-acp vvi dt n1 pp-f vvg po12 n1. n1 (12) sermon (DIV1) 469 Page 233
1858 II dly, From the Nature and Difficulty of Repentance. This is an Argument which I the rather chuse to insist upon on this occasion, II dly, From the Nature and Difficulty of Repentance. This is an Argument which I the rather choose to insist upon on this occasion, crd av, p-acp dt n1 cc n1 pp-f n1. d vbz dt n1 r-crq pns11 dt av-c vvi pc-acp vvi p-acp p-acp d n1, (12) sermon (DIV1) 470 Page 233
1859 because I am apt to believe 'tis the mistake of the true Nature of Repentance that chiefly encourages so many to a delay of it. Because I am apt to believe it's the mistake of the true Nature of Repentance that chiefly encourages so many to a Delay of it. c-acp pns11 vbm j pc-acp vvi pn31|vbz dt n1 pp-f dt j n1 pp-f n1 cst av-jn vvz av d p-acp dt n1 pp-f pn31. (12) sermon (DIV1) 471 Page 234
1860 For sure were men heartily persuaded, that 'tis so great a thing to Repent as indeed it is; For sure were men heartily persuaded, that it's so great a thing to repent as indeed it is; p-acp j vbdr n2 av-j vvn, cst pn31|vbz av j dt n1 p-acp vvb c-acp av pn31 vbz; (12) sermon (DIV1) 471 Page 234
1861 that it requires so much Labour and Pains to accomplish it, and cannot presently be known even by our own selves whether it be perform'd as it ought or no; that it requires so much Labour and Pains to accomplish it, and cannot presently be known even by our own selves whither it be performed as it ought or no; cst pn31 vvz av d n1 cc n2 pc-acp vvi pn31, cc vmbx av-j vbi vvn av p-acp po12 d n2 cs pn31 vbb vvn c-acp pn31 vmd cc uh-dx; (12) sermon (DIV1) 471 Page 234
1862 insomuch that should we allow him who has put off his Duty for the present, to discharge it truly at the last, insomuch that should we allow him who has put off his Duty for the present, to discharge it truly At the last, av cst vmd pns12 vvi pno31 r-crq vhz vvn a-acp po31 n1 p-acp dt j, pc-acp vvi pn31 av-j p-acp dt ord, (12) sermon (DIV1) 471 Page 234
1863 yet 'twill be impossible for him till he comes to the Judgment-Seat of Christ, to be sure that he has done so; yet it'll be impossible for him till he comes to the Judgment seat of christ, to be sure that he has done so; av pn31|vmb vbi j p-acp pno31 c-acp pns31 vvz p-acp dt n1 pp-f np1, pc-acp vbi j cst pns31 vhz vdn av; (12) sermon (DIV1) 471 Page 234
1864 they would never venture to defer it to such a time, in which 'tis next to a Miracle for a man not to miscarry in it. they would never venture to defer it to such a time, in which it's next to a Miracle for a man not to miscarry in it. pns32 vmd av-x vvi pc-acp vvi pn31 p-acp d dt n1, p-acp r-crq pn31|vbz ord p-acp dt n1 p-acp dt n1 xx pc-acp vvi p-acp pn31. (12) sermon (DIV1) 471 Page 234
1865 Now Repentance, if taken in that proper Notion which the Holy Scriptures give us of it, is a change of Mind, in the words of St. Peter, an eschewing of Evil, and a doing Good. Now Repentance, if taken in that proper Notion which the Holy Scriptures give us of it, is a change of Mind, in the words of Saint Peter, an Eschewing of Evil, and a doing Good. av n1, cs vvn p-acp d j n1 r-crq dt j n2 vvb pno12 pp-f pn31, vbz dt n1 pp-f n1, p-acp dt n2 pp-f n1 np1, dt vvg pp-f j-jn, cc av vdg j. (12) sermon (DIV1) 472 Page 234
1866 It consists not in a bare sorrow for Sin, or a Desire and Resolution to live better for the time to come, It consists not in a bore sorrow for since, or a Desire and Resolution to live better for the time to come, pn31 vvz xx p-acp dt j n1 p-acp n1, cc dt vvb cc n1 pc-acp vvi av-jc p-acp dt n1 pc-acp vvi, (12) sermon (DIV1) 472 Page 234
1867 but in a real Conversion. By consequence, to fulfil it as we ought to do, we must not only be sorry for our sins, and desire and resolve to amend, but in a real Conversion. By consequence, to fulfil it as we ought to do, we must not only be sorry for our Sins, and desire and resolve to amend, cc-acp p-acp dt j n1. p-acp n1, pc-acp vvi pn31 c-acp pns12 vmd pc-acp vdi, pns12 vmb xx av-j vbi j p-acp po12 n2, cc vvb cc vvb pc-acp vvi, (12) sermon (DIV1) 472 Page 235
1868 but we must truly and heartily endeavour so to do. 'Tis a change of life, in which the true performance of this Duty consists ; but we must truly and heartily endeavour so to do. It's a change of life, in which the true performance of this Duty consists; cc-acp pns12 vmb av-j cc av-j vvi av pc-acp vdi. pn31|vbz dt vvb pp-f n1, p-acp r-crq dt j n1 pp-f d n1 vvz; (12) sermon (DIV1) 472 Page 235
1869 and whatsoever comes short of this, when we have opportunity so to do, is not a sincere Repentance, nor will ever be accepted of by God as such. and whatsoever comes short of this, when we have opportunity so to do, is not a sincere Repentance, nor will ever be accepted of by God as such. cc r-crq vvz j pp-f d, c-crq pns12 vhb n1 av pc-acp vdi, vbz xx dt j n1, ccx vmb av vbi vvn pp-f p-acp np1 c-acp d. (12) sermon (DIV1) 472 Page 235
1870 And when such is the nature of this Duty, I shall not need to say, either how difficult it is to discharge it, And when such is the nature of this Duty, I shall not need to say, either how difficult it is to discharge it, cc c-crq d vbz dt n1 pp-f d n1, pns11 vmb xx vvi pc-acp vvi, av-d c-crq j pn31 vbz pc-acp vvi pn31, (12) sermon (DIV1) 473 Page 235
1871 or how much Time as well as Labour it will cost us to accomplish it. or how much Time as well as Labour it will cost us to accomplish it. cc c-crq d n1 c-acp av c-acp vvb pn31 vmb vvi pno12 pc-acp vvi pn31. (12) sermon (DIV1) 473 Page 235
1872 It is not a little while that will suffice to overcome those vicious habits, which a long practice has rendred almost natural to us; It is not a little while that will suffice to overcome those vicious habits, which a long practice has rendered almost natural to us; pn31 vbz xx dt j n1 cst vmb vvi pc-acp vvi d j n2, r-crq dt j n1 vhz vvn av j p-acp pno12; (12) sermon (DIV1) 473 Page 235
1873 to conquer our passions, and bring our most extravagant lusts into subjection to the rules of Religion. to conquer our passion, and bring our most extravagant Lustiest into subjection to the rules of Religion. p-acp vvi po12 n2, cc vvb po12 av-ds j n2 p-acp n1 p-acp dt n2 pp-f n1. (12) sermon (DIV1) 473 Page 235
1874 And we may have just reason to fear by the difficulty we find but of beginning this work, And we may have just reason to Fear by the difficulty we find but of beginning this work, cc pns12 vmb vhi j n1 pc-acp vvi p-acp dt n1 pns12 vvb cc-acp pp-f vvg d n1, (12) sermon (DIV1) 473 Page 235
1875 how much more pains and trouble it will cost us to bring it to perfection. how much more pains and trouble it will cost us to bring it to perfection. c-crq d dc n2 cc vvi pn31 vmb vvi pno12 pc-acp vvi pn31 p-acp n1. (12) sermon (DIV1) 473 Page 235
1876 Let us add to this, That every Habit, and that of Sin above all others, the longer it is continued in, the more it roots it self in our very Natures, Let us add to this, That every Habit, and that of since above all Others, the longer it is continued in, the more it roots it self in our very Nature's, vvb pno12 vvi p-acp d, cst d n1, cc d pp-f n1 p-acp d n2-jn, dt jc pn31 vbz vvn p-acp, dt av-dc pn31 vvz pn31 n1 p-acp po12 j n2, (12) sermon (DIV1) 474 Page 236
1877 and the greater time and pains it will require to remove it. So that then our Task will increase every day upon our hands; and the greater time and pains it will require to remove it. So that then our Task will increase every day upon our hands; cc dt jc n1 cc n2 pn31 vmb vvi pc-acp vvi pn31. av cst av po12 n1 vmb vvi d n1 p-acp po12 n2; (12) sermon (DIV1) 474 Page 236
1878 and the longer we neglect our duty, we shall not only have the less time remaining to fulfil it in, and the longer we neglect our duty, we shall not only have the less time remaining to fulfil it in, cc dt av-jc po12 vvb po12 n1, pns12 vmb xx av-j vhi dt dc n1 vvg pc-acp vvi pn31 p-acp, (12) sermon (DIV1) 474 Page 236
1879 but we shall still have the more to do to discharge it as we ought to do. but we shall still have the more to do to discharge it as we ought to do. cc-acp pns12 vmb av vhi dt dc pc-acp vdi pc-acp vvi pn31 c-acp pns12 vmd pc-acp vdi. (12) sermon (DIV1) 474 Page 236
1880 If therefore we can with any reason suppose, that we shall be able to do all this at the last: If Therefore we can with any reason suppose, that we shall be able to do all this At the last: cs av pns12 vmb p-acp d n1 vvb, cst pns12 vmb vbi j pc-acp vdi d d p-acp dt ord: (12) sermon (DIV1) 475 Page 236
1881 If we can indeed securely presume that such a change as this is a work fit for our declining years: That when our Memory is decay'd, and our Thoughts move slow; If we can indeed securely presume that such a change as this is a work fit for our declining Years: That when our Memory is decayed, and our Thoughts move slow; cs pns12 vmb av av-j vvi cst d dt vvb p-acp d vbz dt n1 j p-acp po12 vvg n2: cst c-crq po12 n1 vbz vvn, cc po12 n2 vvb j; (12) sermon (DIV1) 475 Page 236
1882 When our Reason begins to fail us, and the Infirmities of our Age, and our Sins to surround us; When our Reason begins to fail us, and the Infirmities of our Age, and our Sins to surround us; c-crq po12 n1 vvz pc-acp vvi pno12, cc dt n1 pp-f po12 n1, cc po12 n2 pc-acp vvi pno12; (12) sermon (DIV1) 475 Page 236
1883 We shall then be in a Condition to look back into all the remote Passages of our Lives pass'd, We shall then be in a Condition to look back into all the remote Passages of our Lives passed, pns12 vmb av vbi p-acp dt n1 pc-acp vvi av p-acp d dt j n2 pp-f po12 n2 vvn, (12) sermon (DIV1) 475 Page 236
1884 and to call our selves to an account for all our sins, and raise up our resentments to a true and real Contrition for them; and to call our selves to an account for all our Sins, and raise up our resentments to a true and real Contrition for them; cc pc-acp vvi po12 n2 p-acp dt n1 p-acp d po12 n2, cc vvi a-acp po12 n2 p-acp dt j cc j n1 p-acp pno32; (12) sermon (DIV1) 475 Page 236
1885 and so to change our very Natures, as from old, Habitual Sinners, to become upon the sudden, New Creatures ; and so to change our very Nature's, as from old, Habitual Sinners, to become upon the sudden, New Creatures; cc av pc-acp vvi po12 j n2, c-acp p-acp j, j n2, pc-acp vvi p-acp dt j, j n2; (12) sermon (DIV1) 475 Page 236
1886 from the Servants of Sin, the Children of God; from the Servants of since, the Children of God; p-acp dt n2 pp-f n1, dt n2 pp-f np1; (12) sermon (DIV1) 475 Page 236
1887 let us then, if we please, put off our Repentance to the last Act; and resolve that it will be time enough for us then to begin to live, when we are just now about to die. let us then, if we please, put off our Repentance to the last Act; and resolve that it will be time enough for us then to begin to live, when we Are just now about to die. vvb pno12 av, cs pns12 vvb, vvd a-acp po12 n1 p-acp dt ord n1; cc vvb cst pn31 vmb vbi n1 av-d p-acp pno12 av pc-acp vvi p-acp vvb, c-crq pns12 vbr j av a-acp p-acp vvb. (12) sermon (DIV1) 475 Page 237
1888 But if we cannot, without the utmost unreasonableness, imagine that we shall then be able to do all this: But if we cannot, without the utmost unreasonableness, imagine that we shall then be able to do all this: cc-acp cs pns12 vmbx, p-acp dt j n1, vvb cst pns12 vmb av vbi j pc-acp vdi d d: (12) sermon (DIV1) 476 Page 237
1889 If such a change as I have now mention'd, and as the true Nature of Repentance does imply, be a work that will require our best strength and labour to accomplish it, If such a change as I have now mentioned, and as the true Nature of Repentance does imply, be a work that will require our best strength and labour to accomplish it, cs d dt vvb c-acp pns11 vhb av vvn, cc p-acp dt j n1 pp-f n1 vdz vvi, vbb dt n1 cst vmb vvi po12 js n1 cc n1 pc-acp vvi pn31, (12) sermon (DIV1) 476 Page 237
1890 and without some extraordinary measure of the Divine Assistance, be too much even for that: and without Some extraordinary measure of the Divine Assistance, be too much even for that: cc p-acp d j n1 pp-f dt j-jn n1, vbb av av-d av p-acp d: (12) sermon (DIV1) 476 Page 237
1891 It must then remain, that tho' we were the Masters of our own time, yet we could not, without a very great danger, put our Salvation upon such a Hazard as this, in which if we should allow it possible for a man to attain unto it, It must then remain, that though we were the Masters of our own time, yet we could not, without a very great danger, put our Salvation upon such a Hazard as this, in which if we should allow it possible for a man to attain unto it, pn31 vmb av vvi, cst cs pns12 vbdr dt n2 pp-f po12 d n1, av pns12 vmd xx, p-acp dt j j n1, vvb po12 n1 p-acp d dt n1 c-acp d, p-acp r-crq cs pns12 vmd vvi pn31 j p-acp dt n1 pc-acp vvi p-acp pn31, (12) sermon (DIV1) 476 Page 237
1892 yet to be sure that is all, and 'tis a thousand to one but he comes short of it. yet to be sure that is all, and it's a thousand to one but he comes short of it. av pc-acp vbi j cst vbz d, cc pn31|vbz dt crd p-acp crd cc-acp pns31 vvz j pp-f pn31. (12) sermon (DIV1) 476 Page 237
1893 There is yet a third Consideration which I proposed, and which will still more shew the danger of delaying our Repentance, viz. There is yet a third Consideration which I proposed, and which will still more show the danger of delaying our Repentance, viz. pc-acp vbz av dt ord n1 r-crq pns11 vvd, cc r-crq vmb av dc vvi dt n1 pp-f vvg po12 n1, n1 (12) sermon (DIV1) 477 Page 237
1894 III dly, From the Method by which God usually proceeds in the dispensation of his Grace, as it is set out to us in the Holy Scriptures. III dly, From the Method by which God usually proceeds in the Dispensation of his Grace, as it is Set out to us in the Holy Scriptures. crd av, p-acp dt n1 p-acp r-crq np1 av-j vvz p-acp dt n1 pp-f po31 vvi, c-acp pn31 vbz vvn av p-acp pno12 p-acp dt j n2. (12) sermon (DIV1) 478 Page 238
1895 I have already observed, from the very nature of all Habits in general, that the longer any one goes on in an Evil Course, the more unwilling he will be, I have already observed, from the very nature of all Habits in general, that the longer any one Goes on in an Evil Course, the more unwilling he will be, pns11 vhb av vvn, p-acp dt j n1 pp-f d n2 p-acp j, cst dt av-jc d crd vvz p-acp p-acp dt j-jn n1, dt av-dc j pns31 vmb vbi, (12) sermon (DIV1) 479 Page 238
1896 and the greater difficulty he will find it to get out of it. and the greater difficulty he will find it to get out of it. cc dt jc n1 pns31 vmb vvi pn31 pc-acp vvi av pp-f pn31. (12) sermon (DIV1) 479 Page 238
1897 But in the Habit of Sin, especially every little delay, adds a new strength to our Passions; But in the Habit of since, especially every little Delay, adds a new strength to our Passion; p-acp p-acp dt n1 pp-f n1, av-j d j n1, vvz dt j n1 p-acp po12 n2; (12) sermon (DIV1) 479 Page 238
1898 and those Lusts which at first might more easily have been overcome, being suffer'd by a longer continuance to insinuate themselves into our very Natures, get the mastery of us, and those Lustiest which At First might more Easily have been overcome, being suffered by a longer Continuance to insinuate themselves into our very Nature's, get the mastery of us, cc d n2 r-crq p-acp ord n1 dc av-j vhb vbn vvn, vbg vvn p-acp dt jc n1 pc-acp vvi px32 p-acp po12 j n2, vvb dt n1 pp-f pno12, (12) sermon (DIV1) 479 Page 238
1899 so that we have neither desire nor ability to rid our selves of them. No one becomes extremely wicked upon a sudden. so that we have neither desire nor ability to rid our selves of them. No one becomes extremely wicked upon a sudden. av cst pns12 vhb dx vvb ccx n1 pc-acp vvi po12 n2 pp-f pno32. uh-dx pi vvz av-jn j p-acp dt j. (12) sermon (DIV1) 479 Page 238
1900 When first Men begin to enter upon an Evil Course, they find many difficulties arise on every side to reclaim them from it. When First Men begin to enter upon an Evil Course, they find many difficulties arise on every side to reclaim them from it. c-crq ord n2 vvb pc-acp vvi p-acp dt j-jn n1, pns32 vvb d n2 vvb p-acp d n1 pc-acp vvi pno32 p-acp pn31. (12) sermon (DIV1) 480 Page 238
1901 Conscience is vigilant, and for the most part very troublesome too. Conscience is vigilant, and for the most part very troublesome too. n1 vbz j, cc p-acp dt av-ds n1 av j av. (12) sermon (DIV1) 480 Page 238
1902 It remonstrates to them the baseness and unreasonableness of a Vicious course of life, and it is not without some violence that they break through the restraints of Shame and Modesty to pursue it. It remonstrates to them the baseness and unreasonableness of a Vicious course of life, and it is not without Some violence that they break through the restraints of Shame and Modesty to pursue it. pn31 vvz p-acp pno32 dt n1 cc n1 pp-f dt j n1 pp-f n1, cc pn31 vbz xx p-acp d n1 cst pns32 vvb p-acp dt n2 pp-f n1 cc n1 pc-acp vvi pn31. (12) sermon (DIV1) 480 Page 239
1903 Sometimes it sets before them the obligations which their duty lays upon them to fulfil it: Sometime it sets before them the obligations which their duty lays upon them to fulfil it: av pn31 vvz p-acp pno32 dt n2 r-crq po32 n1 vvz p-acp pno32 pc-acp vvi pn31: (12) sermon (DIV1) 480 Page 239
1904 How worthy and honourable a thing it is to live Virtuously ; How worthy and honourable a thing it is to live Virtuously; c-crq j cc j dt n1 pn31 vbz pc-acp vvi av-j; (12) sermon (DIV1) 480 Page 239
1905 what a Credit and Respect it gains a man here, and what a glorious Reward shall be the consequence of it hereafter? Sometimes it calls to mind the terrors of the Lord ; what a Credit and Respect it gains a man Here, and what a glorious Reward shall be the consequence of it hereafter? Sometime it calls to mind the terrors of the Lord; r-crq dt n1 cc n1 pn31 vvz dt n1 av, cc q-crq dt j vvb vmb vbi dt n1 pp-f pn31 av? av pn31 vvz pc-acp vvi dt n2 pp-f dt n1; (12) sermon (DIV1) 480 Page 239
1906 and forces them whether they will or no to think of that Time, when for all these things God will bring them to Judgment: and forces them whither they will or not to think of that Time, when for all these things God will bring them to Judgement: cc vvz pno32 cs pns32 vmb cc xx pc-acp vvi pp-f d n1, c-crq p-acp d d n2 np1 vmb vvi pno32 p-acp n1: (12) sermon (DIV1) 480 Page 239
1907 and how they shall then be able to endure an Eternity of Torments in that wretched place, where the Worm dieth not, and how they shall then be able to endure an Eternity of Torments in that wretched place, where the Worm Dieth not, cc c-crq pns32 vmb av vbi j pc-acp vvi dt n1 pp-f vvz p-acp cst j n1, c-crq dt n1 vvz xx, (12) sermon (DIV1) 480 Page 239
1908 and where the fire never shall be quenched. and where the fire never shall be quenched. cc c-crq dt n1 av-x vmb vbi vvn. (12) sermon (DIV1) 480 Page 239
1909 Now all these, and many other hindrances of the like kind, which the Sinner meets with in the first beginnings of his Evil Course, are not only so many Barriers which it has pleased God to set in our way to keep us from ruine, Now all these, and many other hindrances of the like kind, which the Sinner meets with in the First beginnings of his Evil Course, Are not only so many Barriers which it has pleased God to Set in our Way to keep us from ruin, av d d, cc d j-jn n2 pp-f dt j n1, r-crq dt n1 vvz p-acp p-acp dt ord n2 pp-f po31 j-jn n1, vbr xx av-j av d n2 r-crq pn31 vhz vvn np1 pc-acp vvi p-acp po12 n1 pc-acp vvi pno12 p-acp n1, (12) sermon (DIV1) 481 Page 239
1910 but so many helps too to assist us, if we should at any time be enticed to do wickedly, to recover our selves again out of it. but so many helps too to assist us, if we should At any time be enticed to do wickedly, to recover our selves again out of it. cc-acp av d n2 av pc-acp vvi pno12, cs pns12 vmd p-acp d n1 vbi vvn pc-acp vdi av-j, pc-acp vvi po12 n2 av av pp-f pn31. (12) sermon (DIV1) 481 Page 240
1911 But by a longer Continuance in Sin, all these are overcome; and we are not only thereby more deeply engaged in the ways of wickedness; But by a longer Continuance in since, all these Are overcome; and we Are not only thereby more deeply engaged in the ways of wickedness; p-acp p-acp dt jc n1 p-acp n1, d d vbr vvn; cc pns12 vbr xx av-j av dc av-jn vvn p-acp dt n2 pp-f n1; (12) sermon (DIV1) 481 Page 240
1912 but having lost all these Assistances, our retreat is also rendred infinitely more difficult, than whilst we lay under the restraints of Shame, and Fear, and Conscience, to reclaim us. but having lost all these Assistances, our retreat is also rendered infinitely more difficult, than while we lay under the restraints of Shame, and fear, and Conscience, to reclaim us. cc-acp vhg vvn d d n2, po12 n1 vbz av vvn av-j av-dc j, cs cs pns12 vvb p-acp dt n2 pp-f n1, cc vvb, cc n1, pc-acp vvi pno12. (12) sermon (DIV1) 481 Page 240
1913 But this is not yet all: But this is not yet all: p-acp d vbz xx av av-d: (12) sermon (DIV1) 482 Page 240
1914 for by continuing in Sin, and putting off the time of our Repentance, we do not only diminish our own Natural strength, and thereby render our selves still less able to encounter with it; for by Continuing in since, and putting off the time of our Repentance, we do not only diminish our own Natural strength, and thereby render our selves still less able to encounter with it; c-acp p-acp vvg p-acp n1, cc vvg a-acp dt n1 pp-f po12 n1, pns12 vdb xx av-j vvi po12 d j n1, cc av vvb po12 n2 av av-dc j pc-acp vvi p-acp pn31; (12) sermon (DIV1) 482 Page 240
1915 but what is yet more to be consider'd, we deprive our selves of the Assistance of God's Grace too, without which it will be impossible for us ever to overcome it. but what is yet more to be considered, we deprive our selves of the Assistance of God's Grace too, without which it will be impossible for us ever to overcome it. cc-acp q-crq vbz av av-dc pc-acp vbi vvn, pns12 vvb po12 n2 pp-f dt n1 pp-f npg1 vvb av, p-acp r-crq pn31 vmb vbi j p-acp pno12 av pc-acp vvi pn31. (12) sermon (DIV1) 482 Page 240
1916 It is laid down by Isaiah as the reason why God forsook his ancient People the Jews, Chap. lxiii. It is laid down by Isaiah as the reason why God forsook his ancient People the jews, Chap. lxiii. pn31 vbz vvn a-acp p-acp np1 p-acp dt n1 c-crq np1 vvd po31 j n1 dt np2, np1 crd. (12) sermon (DIV1) 483 Page 240
1917 vers. 10. That they rebelled, and vexed his Holy Spirit, therefore was he turn'd to be their Enemy, and He fought against them. vers. 10. That they rebelled, and vexed his Holy Spirit, Therefore was he turned to be their Enemy, and He fought against them. fw-la. crd d pns32 vvd, cc vvd po31 j n1, av vbds pns31 vvn pc-acp vbi po32 n1, cc pns31 vvd p-acp pno32. (12) sermon (DIV1) 483 Page 240
1918 And our Blessed Saviour in his Gospel every-where proceeds upon this measure in the dispensations of his Grace ; And our Blessed Saviour in his Gospel everywhere proceeds upon this measure in the dispensations of his Grace; cc po12 j-vvn n1 p-acp po31 n1 j vvz p-acp d n1 p-acp dt n2 pp-f po31 vvb; (12) sermon (DIV1) 483 Page 240
1919 that to Him who has, i. e. that to Him who has, i. e. cst p-acp pno31 r-crq vhz, sy. sy. (12) sermon (DIV1) 483 Page 241
1920 who makes use of, and improves what God has already bestow'd upon him, shall be given, and he shall have more abundantly: who makes use of, and improves what God has already bestowed upon him, shall be given, and he shall have more abundantly: q-crq vvz n1 pp-f, cc vvz r-crq n1 vhz av vvn p-acp pno31, vmb vbi vvn, cc pns31 vmb vhi av-dc av-j: (12) sermon (DIV1) 483 Page 241
1921 But from him that has not, i. e. But from him that has not, i. e. cc-acp p-acp pno31 cst vhz xx, sy. sy. (12) sermon (DIV1) 483 Page 241
1922 that does not make use of, and improve what he has, even that which he once had, shall be taken away. that does not make use of, and improve what he has, even that which he once had, shall be taken away. cst vdz xx vvi n1 pp-f, cc vvb r-crq pns31 vhz, av cst r-crq pns31 a-acp vhd, vmb vbi vvn av. (12) sermon (DIV1) 483 Page 241
1923 And however it may sometimes please God in an extraordinary manner to raise up Sinners at the last, And however it may sometime please God in an extraordinary manner to raise up Sinners At the last, cc c-acp pn31 vmb av vvi np1 p-acp dt j n1 pc-acp vvi a-acp n2 p-acp dt ord, (12) sermon (DIV1) 483 Page 241
1924 and though they continue long in their Wickedness, yet nevertheless still continue his Divine Assistance to them, to bring them to Repentance: yet cannot this be any Ground for any one to rely upon in this matter, seeing it is plain both from the Authority of Holy Scripture, and the Common Experience of Mankind, that in the ordinary Methods of God's Providence, his Grace is withdrawn in proportion to Men's neglect of it, till at last they are utterly deprived of it, and given up to be led Captive by the Devil at his Will. and though they continue long in their Wickedness, yet nevertheless still continue his Divine Assistance to them, to bring them to Repentance: yet cannot this be any Ground for any one to rely upon in this matter, seeing it is plain both from the authority of Holy Scripture, and the Common Experience of Mankind, that in the ordinary Methods of God's Providence, his Grace is withdrawn in proportion to Men's neglect of it, till At last they Are utterly deprived of it, and given up to be led Captive by the devil At his Will. cc cs pns32 vvb av-j p-acp po32 n1, av av av vvi po31 j-jn n1 p-acp pno32, pc-acp vvi pno32 p-acp n1: av vmbx d vbi d n1 p-acp d pi pc-acp vvi p-acp p-acp d n1, vvg pn31 vbz j av-d p-acp dt n1 pp-f j n1, cc dt j n1 pp-f n1, cst p-acp dt j n2 pp-f npg1 n1, po31 vvb vbz vvn p-acp n1 p-acp ng2 n1 pp-f pn31, c-acp p-acp ord pns32 vbr av-j vvn pp-f pn31, cc vvn a-acp pc-acp vbi vvn j-jn p-acp dt n1 p-acp po31 n1. (12) sermon (DIV1) 483 Page 241
1925 Hence it is that we sometimes read in Holy Scripture of Persons deliver'd up to a Hardness and Impenitence of heart. Hence it is that we sometime read in Holy Scripture of Persons Delivered up to a Hardness and Impenitence of heart. av pn31 vbz cst pns12 av vvb p-acp j n1 pp-f n2 vvn a-acp p-acp dt n1 cc n1 pp-f n1. (12) sermon (DIV1) 484 Page 241
1926 Not that I think God ordains any man to destruction, or denies him such a measure of his Grace as may be sufficient to preserve him from it; Not that I think God ordains any man to destruction, or Denies him such a measure of his Grace as may be sufficient to preserve him from it; xx d pns11 vvb np1 vvz d n1 p-acp n1, cc vvz pno31 d dt n1 pp-f po31 vvb c-acp vmb vbi j pc-acp vvi pno31 p-acp pn31; (12) sermon (DIV1) 484 Page 242
1927 But when Men neglect his Offer, and despise and grieve his Holy Spirit ; But when Men neglect his Offer, and despise and grieve his Holy Spirit; cc-acp c-crq n2 vvb po31 n1, cc vvb cc vvb po31 j n1; (12) sermon (DIV1) 484 Page 242
1928 and go on in their Sins, notwithstanding all the methods of his Providence to bring them to repentance ; and go on in their Sins, notwithstanding all the methods of his Providence to bring them to Repentance; cc vvb a-acp p-acp po32 n2, a-acp d dt n2 pp-f po31 n1 pc-acp vvi pno32 p-acp n1; (12) sermon (DIV1) 484 Page 242
1929 When the measure of their Iniquities is now fill'd up, and they are become ripe for Vengeance; When the measure of their Iniquities is now filled up, and they Are become ripe for Vengeance; c-crq dt n1 pp-f po32 n2 vbz av vvn a-acp, cc pns32 vbr vvn j p-acp n1; (12) sermon (DIV1) 484 Page 242
1930 then God is pleased sometimes to withdraw his Grace from them, and seal them up unto destruction : then God is pleased sometime to withdraw his Grace from them, and seal them up unto destruction: av np1 vbz vvn av p-acp vvb po31 n1 p-acp pno32, cc vvb pno32 a-acp p-acp n1: (12) sermon (DIV1) 484 Page 242
1931 And tho he may sometimes permit them, for other ends of his Providence, to continue still in this World, And though he may sometime permit them, for other ends of his Providence, to continue still in this World, cc cs pns31 vmb av vvi pno32, c-acp j-jn vvz pp-f po31 n1, pc-acp vvi av p-acp d n1, (12) sermon (DIV1) 484 Page 242
1932 yet he no longer continues the Power and Assistance of his Holy Spirit to them, to bring them to repentance. yet he no longer continues the Power and Assistance of his Holy Spirit to them, to bring them to Repentance. av pns31 av-dx av-jc vvz dt n1 cc n1 pp-f po31 j n1 p-acp pno32, pc-acp vvi pno32 p-acp n1. (12) sermon (DIV1) 484 Page 242
1933 This I take to have been the Case of Pharaoh after the Sixth Judgment. Till then, the Scripture tells us, that He hardned his Heard, or that His Heart was hardned: But when his own Magicians confess'd that the finger of God plainly shew'd it self in the Miracles of Moses, and yet he still continued obstinate; This I take to have been the Case of Pharaoh After the Sixth Judgement. Till then, the Scripture tells us, that He hardened his Herd, or that His Heart was hardened: But when his own Magicians confessed that the finger of God plainly showed it self in the Miracles of Moses, and yet he still continued obstinate; d pns11 vvb pc-acp vhi vbn dt n1 pp-f np1 p-acp dt ord n1. c-acp av, dt n1 vvz pno12, cst pns31 vvn po31 n1, cc d po31 n1 vbds vvn: cc-acp c-crq po31 d n2 vvn cst dt n1 pp-f np1 av-j vvd pn31 n1 p-acp dt n2 pp-f np1, cc av pns31 av vvd j; (12) sermon (DIV1) 485 Page 242
1934 then God declares that He hardned him: Exod. ix. 12. and caused him to stand, i. e. then God declares that He hardened him: Exod ix. 12. and caused him to stand, i. e. av np1 vvz d pns31 vvn pno31: np1 crd. crd. cc vvd pno31 pc-acp vvi, sy. sy. (12) sermon (DIV1) 485 Page 242
1935 kept him alive when he had deserved to be punish'd with a quick destruction; for this very end, that he might shew in him his power ; Exod. ix. 16. Many are the Declarations of the Holy Scripture that confirm this to us. kept him alive when he had deserved to be punished with a quick destruction; for this very end, that he might show in him his power; Exod ix. 16. Many Are the Declarations of the Holy Scripture that confirm this to us. vvd pno31 j c-crq pns31 vhd vvn pc-acp vbi vvn p-acp dt j n1; p-acp d j n1, cst pns31 vmd vvi p-acp pno31 po31 n1; np1 crd. crd. d vbr dt n2 pp-f dt j n1 cst vvb d p-acp pno12. (12) sermon (DIV1) 485 Page 243
1936 If we look into the state of the Old World before the Flood; God himself declares, Gen. vi. 3. That his Spirit should not always strive with Man: If we look into the state of the Old World before the Flood; God himself declares, Gen. vi. 3. That his Spirit should not always strive with Man: cs pns12 vvb p-acp dt n1 pp-f dt j n1 p-acp dt n1; np1 px31 vvz, np1 fw-la. crd. cst po31 n1 vmd xx av vvi p-acp n1: (12) sermon (DIV1) 486 Page 243
1937 Yet a hundred and twenty years, and if they repented not in that time, then He would bring an utter Destruction upon them. Yet a hundred and twenty Years, and if they repented not in that time, then He would bring an utter Destruction upon them. av dt crd cc crd n2, cc cs pns32 vvd xx p-acp d n1, cs pns31 vmd vvi dt j n1 p-acp pno32. (12) sermon (DIV1) 486 Page 243
1938 And in the same manner we find Holy David speaking in the person of God concerning the Rebellious Israelites: and which I the rather remark, And in the same manner we find Holy David speaking in the person of God Concerning the Rebellious Israelites: and which I the rather remark, cc p-acp dt d n1 pns12 vvb j np1 vvg p-acp dt n1 pp-f np1 vvg dt j np1: cc r-crq pns11 dt av-c n1, (12) sermon (DIV1) 487 Page 243
1939 because Saint Paul applies it, Hebr. iii. 12. to the very purpose of what I am now speaking: Because Saint Paul Applies it, Hebrew iii. 12. to the very purpose of what I am now speaking: c-acp n1 np1 vvz pn31, np1 crd. crd. p-acp dt j n1 pp-f r-crq pns11 vbm av vvg: (12) sermon (DIV1) 487 Page 243
1940 That because they hardned their hearts, and tempted and grieved God forty years, therefore he at last sware to them in his wrath, that they should not enter into his rest. That Because they hardened their hearts, and tempted and grieved God forty Years, Therefore he At last sware to them in his wrath, that they should not enter into his rest. cst c-acp pns32 vvn po32 n2, cc vvd cc j-vvn np1 crd n2, av pns31 p-acp ord vvd p-acp pno32 p-acp po31 n1, cst pns32 vmd xx vvi p-acp po31 n1. (12) sermon (DIV1) 487 Page 243
1941 And the application which the Apostle makes, is this plain Conclusion; And the application which the Apostle makes, is this plain Conclusion; cc dt n1 r-crq dt n1 vvz, vbz d j n1; (12) sermon (DIV1) 487 Page 243
1942 Take heed, Brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God: Take heed, Brothers, lest there be in any of you an evil heart of unbelief, in departing from the living God: vvb n1, n2, cs pc-acp vbi p-acp d pp-f pn22 dt j-jn n1 pp-f n1, p-acp vvg p-acp dt j-vvg n1: (12) sermon (DIV1) 487 Page 243
1943 But exhort one another daily, while it is called to day, lest any of you be hardned through the deceitfulness of Sin. But exhort one Another daily, while it is called to day, lest any of you be hardened through the deceitfulness of Sin. cc-acp vvi pi j-jn av-j, cs pn31 vbz vvn p-acp n1, cs d pp-f pn22 vbb vvn p-acp dt n1 pp-f np1 (12) sermon (DIV1) 487 Page 244
1944 And lastly, to mention no more, The same is the Declaration which Solomon makes in the Name of God, concerning the Destruction of hardned and impenitent Sinners, Prov. i. where having first set forth the Grace of God ready to assist them, if they would repent: And lastly, to mention no more, The same is the Declaration which Solomon makes in the Name of God, Concerning the Destruction of hardened and impenitent Sinners, Curae i. where having First Set forth the Grace of God ready to assist them, if they would Repent: cc ord, pc-acp vvi dx av-dc, dt d vbz dt n1 r-crq np1 vvz p-acp dt n1 pp-f np1, vvg dt n1 pp-f j-vvn cc j n2, np1 uh. c-crq vhg ord vvn av dt vvb pp-f np1 j pc-acp vvi pno32, cs pns32 vmd vvi: (12) sermon (DIV1) 488 Page 244
1945 verses 22, 23. How long, ye simple ones, will ye love simplicity? And ye scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: Verses 22, 23. How long, you simple ones, will you love simplicity? And you Scorner's delight in their scorning, and Fools hate knowledge? Turn you At my reproof: n2 crd, crd c-crq av-j, pn22 j pi2, vmb pn22 vvi n1? cc pn22 n2 vvb p-acp po32 vvg, cc n2 vvb n1? n1 pn22 p-acp po11 n1: (12) sermon (DIV1) 488 Page 244
1946 Behold, I will pour out my Spirit upon you, I will make known my words unto you: Behold, I will pour out my Spirit upon you, I will make known my words unto you: vvb, pns11 vmb vvi av po11 n1 p-acp pn22, pns11 vmb vvi vvn po11 n2 p-acp pn22: (12) sermon (DIV1) 488 Page 244
1947 He afterwards declares the just indignation of God against them, if they should still continue obstinate and impenitent; He afterwards declares the just Indignation of God against them, if they should still continue obstinate and impenitent; pns31 av vvz dt j n1 pp-f np1 p-acp pno32, cs pns32 vmd av vvi j cc j; (12) sermon (DIV1) 488 Page 244
1948 verses 24, 25, 26. Because I have called, and ye refused; I have stretched out my hand, and no man regarded; Verses 24, 25, 26. Because I have called, and you refused; I have stretched out my hand, and no man regarded; n2 crd, crd, crd c-acp pns11 vhb vvn, cc pn22 vvd; pns11 vhb vvn av po11 n1, cc dx n1 vvn; (12) sermon (DIV1) 488 Page 244
1949 But ye have set at nought all my Counsel, and would have none of my Reproof: But you have Set At nought all my Counsel, and would have none of my Reproof: cc-acp pn22 vhb vvn p-acp pix d po11 n1, cc vmd vhi pix pp-f po11 n1: (12) sermon (DIV1) 488 Page 244
1950 I also will laugh at your Calamity, and mock when your fear cometh. I also will laugh At your Calamity, and mock when your Fear comes. pns11 av vmb vvi p-acp po22 n1, cc vvb c-crq po22 n1 vvz. (12) sermon (DIV1) 488 Page 244
1951 And again, Verses 28, 29, 30. Then shall they call upon me, but I will not answer; And again, Verses 28, 29, 30. Then shall they call upon me, but I will not answer; cc av, n2 crd, crd, crd av vmb pns32 vvi p-acp pno11, cc-acp pns11 vmb xx vvi; (12) sermon (DIV1) 488 Page 244
1952 they shall seek me early, but they shall not find me: For they hated knowledge, and did not chuse the fear of the Lord: they shall seek me early, but they shall not find me: For they hated knowledge, and did not choose the Fear of the Lord: pns32 vmb vvi pno11 av-j, cc-acp pns32 vmb xx vvi pno11: c-acp pns32 vvd n1, cc vdd xx vvi dt n1 pp-f dt n1: (12) sermon (DIV1) 488 Page 245
1953 They would none of my Counsel; they despised all my Reproof: They would none of my Counsel; they despised all my Reproof: pns32 vmd pi pp-f po11 n1; pns32 vvd d po11 n1: (12) sermon (DIV1) 488 Page 245
1954 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. Therefore shall they eat of the fruit of their own Way, and be filled with their own devices. av vmb pns32 vvi pp-f dt n1 pp-f po32 d n1, cc vbi vvn p-acp po32 d n2. (12) sermon (DIV1) 488 Page 245
1955 It were an easie matter to multiply Passages to the same purpose out of every part of the Holy Scripture. But I have said enough already to shew the danger of delaying our Repentance, from the apprehension of over-passing the time of it; It were an easy matter to multiply Passages to the same purpose out of every part of the Holy Scripture. But I have said enough already to show the danger of delaying our Repentance, from the apprehension of overpassing the time of it; pn31 vbdr dt j n1 pc-acp vvi n2 p-acp dt d n1 av pp-f d n1 pp-f dt j n1. cc-acp pns11 vhb vvn av-d av pc-acp vvi dt n1 pp-f vvg po12 n1, p-acp dt n1 pp-f j dt n1 pp-f pn31; (12) sermon (DIV1) 489 Page 245
1956 and to warrant that great Conclusion, which I think is generally received by most Christians ; and to warrant that great Conclusion, which I think is generally received by most Christians; cc pc-acp vvi d j n1, r-crq pns11 vvb vbz av-j vvn p-acp av-ds njpg2; (12) sermon (DIV1) 489 Page 245
1957 viz. That there is to every wicked man, a certain Time, when the measure of his Iniquities being accomplish'd, there shall be no more any space for repentance, nor any farther assistance given them by God, to bring them to it. viz. That there is to every wicked man, a certain Time, when the measure of his Iniquities being accomplished, there shall be no more any Molle for Repentance, nor any farther assistance given them by God, to bring them to it. n1 cst pc-acp vbz p-acp d j n1, dt j n1, c-crq dt vvb pp-f po31 n2 vbg vvd, pc-acp vmb vbi dx av-dc d n1 p-acp n1, ccx d jc n1 vvn pno32 p-acp np1, pc-acp vvi pno32 p-acp pn31. (12) sermon (DIV1) 489 Page 245
1958 Now if this be so, then would I only desire, that these three things might seriously be consider'd by every one of us. Now if this be so, then would I only desire, that these three things might seriously be considered by every one of us. av cs d vbb av, av vmd pns11 av-j vvb, cst d crd n2 vmd av-j vbi vvn p-acp d crd pp-f pno12. (12) sermon (DIV1) 490 Page 245
1959 1 st, Whether he, who being invited by the Grace of God, and the Motions of his Holy Spirit ; 1 Saint, Whither he, who being invited by the Grace of God, and the Motions of his Holy Spirit; crd zz, cs pns31, r-crq vbg vvn p-acp dt vvb pp-f np1, cc dt n2 pp-f po31 j n1; (12) sermon (DIV1) 491 Page 246
1960 by the cheeks of Conscience within, and the importunate calls of the Ministers of the Gospel without, to Repentance, nevertheless neglects all these Admonitions, by the cheeks of Conscience within, and the importunate calls of the Ministers of the Gospel without, to Repentance, nevertheless neglects all these Admonitions, p-acp dt n2 pp-f n1 a-acp, cc dt j vvz pp-f dt n2 pp-f dt n1 p-acp, p-acp n1, av vvz d d n2, (12) sermon (DIV1) 491 Page 246
1961 and with Felix still puts off the practice of this duty to some more convenient season; and with Felix still puts off the practice of this duty to Some more convenient season; cc p-acp np1 av vvz a-acp dt n1 pp-f d n1 p-acp d dc j n1; (12) sermon (DIV1) 491 Page 246
1962 does not thereby grieve the Holy Spirit of God, and despise his Grace, and affront his Goodness, who thus graciously offers and continues to him the means and opportunities of Salvation? does not thereby grieve the Holy Spirit of God, and despise his Grace, and affront his goodness, who thus graciously offers and continues to him the means and opportunities of Salvation? vdz xx av vvb dt j n1 pp-f np1, cc vvb po31 vvi, cc vvb po31 n1, r-crq av av-j vvz cc vvz p-acp pno31 dt n2 cc n2 pp-f n1? (12) sermon (DIV1) 491 Page 246
1963 2 dly, Whether by so doing, he does not provoke God in as high a manner as can well be imagined, no longer to continue his Grace to him, 2 dly, Whither by so doing, he does not provoke God in as high a manner as can well be imagined, no longer to continue his Grace to him, crd av, cs p-acp av vdg, pns31 vdz xx vvi np1 p-acp c-acp j dt n1 c-acp vmb av vbi vvn, av-dx av-jc pc-acp vvi po31 vvb p-acp pno31, (12) sermon (DIV1) 492 Page 246
1964 nor to expose his Mercy to contempt, by suffering his Holy Spirit still to strive with such obstinate Offenders? And then by consequence, 3 dly, and lastly ; nor to expose his Mercy to contempt, by suffering his Holy Spirit still to strive with such obstinate Offenders? And then by consequence, 3 dly, and lastly; ccx pc-acp vvi po31 n1 p-acp n1, p-acp vvg po31 j n1 av p-acp vvb p-acp d j n2? cc av p-acp n1, crd av, cc ord; (12) sermon (DIV1) 492 Page 246
1965 Whether every such Person may not have just cause to apprehend, that by delaying his Repentance, and putting off the business of Religion to a still future opportunity, he shall at last provoke God to withdraw his Grace from him? And seeing when he had the opportunity given him, Whither every such Person may not have just cause to apprehend, that by delaying his Repentance, and putting off the business of Religion to a still future opportunity, he shall At last provoke God to withdraw his Grace from him? And seeing when he had the opportunity given him, cs d d n1 vmb xx vhi j n1 pc-acp vvi, cst p-acp vvg po31 n1, cc vvg a-acp dt n1 pp-f n1 p-acp dt av j-jn n1, pns31 vmb p-acp ord vvi np1 pc-acp vvi po31 vvb p-acp pno31? np1 vvg c-crq pns31 vhd dt n1 vvn pno31, (12) sermon (DIV1) 493 Page 247
1966 and was invited to repent, he despised the offer, and neglected so to do, God may not hereafter deliver him up to a hardned and impenitent heart ; and was invited to Repent, he despised the offer, and neglected so to do, God may not hereafter deliver him up to a hardened and impenitent heart; cc vbds vvn p-acp vvb, pns31 vvd dt n1, cc vvd av pc-acp vdi, np1 vmb xx av vvi pno31 a-acp p-acp dt vvn cc j n1; (12) sermon (DIV1) 493 Page 247
1967 and take away that Grace from him, which he has so unworthily abused, and thereby deserved to have no longer continu'd to him. To conclude: and take away that Grace from him, which he has so unworthily abused, and thereby deserved to have no longer continued to him. To conclude: cc vvb av d vvb p-acp pno31, r-crq pns31 vhz av av-j vvn, cc av vvd pc-acp vhi av-dx av-jc vvd p-acp pno31. pc-acp vvi: (12) sermon (DIV1) 493 Page 247
1968 If in that famous Parable of the Talents, there be any application yet remaining to be made of that part of it, in which we find the Talent taken from the unprofitable Servant, and a terrible Sentence of Everlasting Misery pronounced against him for his neglect: If in that famous Parable of the Talents, there be any application yet remaining to be made of that part of it, in which we find the Talon taken from the unprofitable Servant, and a terrible Sentence of Everlasting Misery pronounced against him for his neglect: cs p-acp d j n1 pp-f dt n2, pc-acp vbi d n1 av vvg pc-acp vbi vvn pp-f d n1 pp-f pn31, p-acp r-crq pns12 vvb dt n1 vvn p-acp dt j n1, cc dt j n1 pp-f j n1 vvn p-acp pno31 p-acp po31 n1: (12) sermon (DIV1) 494 Page 247
1969 Or, in that other of the Fig-tree, which was to be pruned and digg'd, and then try'd another year; Or, in that other of the Fig tree, which was to be pruned and dug, and then tried Another year; cc, p-acp d n-jn pp-f dt n1, r-crq vbds pc-acp vbi vvn cc vvn, cc av vvn j-jn n1; (12) sermon (DIV1) 494 Page 247
1970 and if still it continued to bring forth no Fruit, then to be cut down, and cast out of the Vineyard: The meaning of both can be no other than this; and if still it continued to bring forth no Fruit, then to be Cut down, and cast out of the Vineyard: The meaning of both can be no other than this; cc cs av pn31 vvd pc-acp vvi av dx n1, cs pc-acp vbb vvn a-acp, cc vvd av pp-f dt n1: dt n1 pp-f d vmb vbi dx n-jn cs d; (12) sermon (DIV1) 494 Page 247
1971 That he who despising the Grace of God, and the opportunity of Salvation, continues still in his Sins, and improves not those Abilities God has given him to the great ends for which they were bestowed upon him, shall at last by a severe, That he who despising the Grace of God, and the opportunity of Salvation, continues still in his Sins, and improves not those Abilities God has given him to the great ends for which they were bestowed upon him, shall At last by a severe, cst pns31 r-crq vvg dt vvb pp-f np1, cc dt n1 pp-f n1, vvz av p-acp po31 n2, cc vvz xx d n2 np1 vhz vvn pno31 p-acp dt j n2 p-acp r-crq pns32 vbdr vvn p-acp pno31, vmb p-acp ord p-acp dt j, (12) sermon (DIV1) 494 Page 247
1972 but most just judgment of God, be deprived of them; but most just judgement of God, be deprived of them; cc-acp ds j n1 pp-f np1, vbb vvn pp-f pno32; (12) sermon (DIV1) 494 Page 248
1973 and have his neglect punish'd with the loss of God's Grace here, and in the consequence of it, with an Eternal Damnation hereafter. and have his neglect punished with the loss of God's Grace Here, and in the consequence of it, with an Eternal Damnation hereafter. cc vhb po31 n1 vvn p-acp dt n1 pp-f npg1 vvb av, cc p-acp dt n1 pp-f pn31, p-acp dt j n1 av. (12) sermon (DIV1) 494 Page 248
1974 And this then may suffice to shew, how dangerous it is for a man to put off the business of Repentance at the present, out of an unwarrantable presumption that it will be time enough to perform it hereafter. And this then may suffice to show, how dangerous it is for a man to put off the business of Repentance At the present, out of an unwarrantable presumption that it will be time enough to perform it hereafter. cc d av vmb vvi pc-acp vvi, c-crq j pn31 vbz p-acp dt n1 pc-acp vvi a-acp dt n1 pp-f n1 p-acp dt j, av pp-f dt j n1 cst pn31 vmb vbi n1 av-d pc-acp vvi pn31 av. (12) sermon (DIV1) 495 Page 248
1975 But now if the Question be, What a man who has unhappily done this, should do? I reply, But now if the Question be, What a man who has unhappily done this, should do? I reply, p-acp av cs dt vvb vbi, q-crq dt n1 r-crq vhz av-j vdi d, vmd vdi? pns11 vvb, (12) sermon (DIV1) 495 Page 248
1976 1 st, Let him by all means hasten his Repentance all he can; 1 Saint, Let him by all means hasten his Repentance all he can; crd zz, vvb pno31 p-acp d n2 vvi po31 n1 d pns31 vmb; (12) sermon (DIV1) 496 Page 248
1977 and the longer he has deferr'd it already, the more careful and resolute let him be not to put it off one moment longer. and the longer he has deferred it already, the more careful and resolute let him be not to put it off one moment longer. cc dt av-jc pns31 vhz vvn pn31 av, dt av-dc j cc j vvb pno31 vbi xx pc-acp vvi pn31 p-acp crd n1 av-jc. (12) sermon (DIV1) 496 Page 248
1978 2 dly, Let him be so much the more zealous and diligent in his Religious Performances; 2 dly, Let him be so much the more zealous and diligent in his Religious Performances; crd av, vvb pno31 vbi av av-d dt av-dc j cc j p-acp po31 j n2; (12) sermon (DIV1) 497 Page 248
1979 let his sorrow be the more pungent, his Confessions the more humble, his Prayers the more fervent; let his sorrow be the more pungent, his Confessions the more humble, his Prayers the more fervent; vvb po31 n1 vbb dt av-dc j, po31 n2 dt av-dc j, po31 n2 dt av-dc j; (12) sermon (DIV1) 497 Page 248
1980 but especially his Resolutions and his Endeavours the more hearty and sincere to break off the course of his Sins, the longer he has continued in them: but especially his Resolutions and his Endeavours the more hearty and sincere to break off the course of his Sins, the longer he has continued in them: cc-acp av-j po31 n2 cc po31 n2 dt av-dc j cc j pc-acp vvi a-acp dt n1 pp-f po31 n2, dt av-jc pns31 vhz vvn p-acp pno32: (12) sermon (DIV1) 497 Page 248
1981 that so by the extraordinary vigor of his present Endeavours, he may make some kind of reparation for the slowness he has been hitherto guilty of in setting about his duty. But this is not all: that so by the extraordinary vigor of his present Endeavours, he may make Some kind of reparation for the slowness he has been hitherto guilty of in setting about his duty. But this is not all: cst av p-acp dt j n1 pp-f po31 j n2, pns31 vmb vvi d n1 pp-f n1 p-acp dt n1 pns31 vhz vbn av j pp-f p-acp vvg p-acp po31 n1. p-acp d vbz xx d: (12) sermon (DIV1) 497 Page 249
1982 It will, perhaps, be farther enquired; It will, perhaps, be farther inquired; pn31 vmb, av, vbb av-jc vvn; (12) sermon (DIV1) 498 Page 249
1983 Whether upon the Principle I have now laid down, of the withdrawing God's Grace from such as refuse and reject the offers of it, it will not follow, that such persons as these are to be look'd upon as in a desperate Estate ; Whither upon the Principle I have now laid down, of the withdrawing God's Grace from such as refuse and reject the offers of it, it will not follow, that such Persons as these Are to be looked upon as in a desperate Estate; cs p-acp dt n1 pns11 vhb av vvn a-acp, pp-f dt n-vvg npg1 n1 p-acp d c-acp vvb cc vvi dt n2 pp-f pn31, pn31 vmb xx vvi, cst d n2 c-acp d vbr pc-acp vbi vvn p-acp c-acp p-acp dt j n1; (12) sermon (DIV1) 498 Page 249
1984 and therefore that it is in vain for them now to think of repenting at all? and Therefore that it is in vain for them now to think of repenting At all? cc av cst pn31 vbz p-acp j c-acp pno32 av pc-acp vvi pp-f vvg p-acp d? (12) sermon (DIV1) 498 Page 249
1985 But this is a Question which every man will best be able to satisfy himself about. But this is a Question which every man will best be able to satisfy himself about. p-acp d vbz dt vvb r-crq d n1 vmb av-js vbi j pc-acp vvi px31 a-acp. (12) sermon (DIV1) 499 Page 249
1986 That he who puts off his Repentance now, upon a presumption that it will be time enough to fulfil it hereafter, may justly fear the withdrawing of God's Grace from him, I have fully shewn: That he who puts off his Repentance now, upon a presumption that it will be time enough to fulfil it hereafter, may justly Fear the withdrawing of God's Grace from him, I have Fully shown: cst pns31 r-crq vvz a-acp po31 n1 av, p-acp dt n1 cst pn31 vmb vbi n1 av-d pc-acp vvi pn31 av, vmb av-j vvi dt vvg pp-f npg1 n1 p-acp pno31, pns11 vhb av-j vvn: (12) sermon (DIV1) 499 Page 249
1987 But that God does absolutely withdraw his Grace from every such Person, I do not say; But that God does absolutely withdraw his Grace from every such Person, I do not say; cc-acp cst np1 vdz av-j vvi po31 vvb p-acp d d n1, pns11 vdb xx vvi; (12) sermon (DIV1) 499 Page 249
1988 and whether or no he has withdrawn it from any particular Person, he will presently be able to discern by the state in which he finds his Soul as to the business of Religion. and whither or no he has withdrawn it from any particular Person, he will presently be able to discern by the state in which he finds his Soul as to the business of Religion. cc c-crq cc av-dx pns31 vhz vvn pn31 p-acp d j n1, pns31 vmb av-j vbi j pc-acp vvi p-acp dt n1 p-acp r-crq pns31 vvz po31 n1 c-acp p-acp dt n1 pp-f n1. (12) sermon (DIV1) 499 Page 249
1989 If his Lusts and his Passions lead him captive at their pleasure; If he has no Affections or Desires remaining after Piety in his soul; If his Lustiest and his Passion led him captive At their pleasure; If he has no Affections or Desires remaining After Piety in his soul; cs po31 n2 cc po31 n2 vvi pno31 j-jn p-acp po32 n1; cs pns31 vhz dx n2 cc n2 vvg p-acp n1 p-acp po31 n1; (12) sermon (DIV1) 500 Page 249
1990 if he cares not for God nor his duty, nor can yet persuade himself either to think of another world, or to provide for it; if he Cares not for God nor his duty, nor can yet persuade himself either to think of Another world, or to provide for it; cs pns31 vvz xx p-acp np1 ccx po31 n1, ccx vmb av vvi px31 d pc-acp vvi pp-f j-jn n1, cc pc-acp vvi p-acp pn31; (12) sermon (DIV1) 500 Page 250
1991 These indeed are, though I will not say certain signs of a desperate condition, yet such as may give us just cause to fear whether he be not come into that state, from which there is no Redemption, and in which God will no longer give him any Assistance, to return into the way of Righteousness. These indeed Are, though I will not say certain Signs of a desperate condition, yet such as may give us just cause to Fear whither he be not come into that state, from which there is no Redemption, and in which God will no longer give him any Assistance, to return into the Way of Righteousness. d av vbr, cs pns11 vmb xx vvi j n2 pp-f dt j n1, av d c-acp vmb vvi pno12 j n1 pc-acp vvi cs pns31 vbb xx vvn p-acp d n1, p-acp r-crq a-acp vbz dx n1, cc p-acp r-crq np1 vmb av-dx av-jc vvi pno31 d n1, pc-acp vvi p-acp dt n1 pp-f n1. (12) sermon (DIV1) 500 Page 250
1992 But if, on the contrary, he even now begins to come again to himself, and wishes and desires, But if, on the contrary, he even now begins to come again to himself, and wishes and Desires, cc-acp cs, p-acp dt n-jn, pns31 av av vvz pc-acp vvi av p-acp px31, cc n2 cc n2, (12) sermon (DIV1) 501 Page 250
1993 if it be possible, to be reconciled unto God: if it be possible, to be reconciled unto God: cs pn31 vbb j, pc-acp vbi vvn p-acp np1: (12) sermon (DIV1) 501 Page 250
1994 If being touch'd with a lively sence of his sins and his obstinacy, he is at last willing to amend, If being touched with a lively sense of his Sins and his obstinacy, he is At last willing to amend, cs vbg vvn p-acp dt j n1 pp-f po31 n2 cc po31 n1, pns31 vbz p-acp ord vvg pc-acp vvi, (12) sermon (DIV1) 501 Page 250
1995 and return unto God with all his heart : Then 'tis plain, that though his Condition may be bad, yet it is not desperate. and return unto God with all his heart: Then it's plain, that though his Condition may be bad, yet it is not desperate. cc vvb p-acp np1 p-acp d po31 n1: av pn31|vbz j, cst cs po31 n1 vmb vbi j, av pn31 vbz xx j. (12) sermon (DIV1) 501 Page 250
1996 God has not yet given him up a Slave to the Devil, but still continues to him the benefit of Repentance ; God has not yet given him up a Slave to the devil, but still continues to him the benefit of Repentance; np1 vhz xx av vvn pno31 a-acp dt n1 p-acp dt n1, p-acp av vvz p-acp pno31 dt n1 pp-f n1; (12) sermon (DIV1) 501 Page 250
1997 so that if he be not again wanting to himself, he may yet hope for a sufficient measure of Divine Grace to bring him by Repentance to Salvation. so that if he be not again wanting to himself, he may yet hope for a sufficient measure of Divine Grace to bring him by Repentance to Salvation. av cst cs pns31 vbb xx av vvg p-acp px31, pns31 vmb av vvi p-acp dt j vvb pp-f j-jn n1 pc-acp vvi pno31 p-acp n1 p-acp n1. (12) sermon (DIV1) 501 Page 250
1998 But here still there will one difficulty more arise, and it is this. How such a Person shall satisfie himself that he is truly penitent ; But Here still there will one difficulty more arise, and it is this. How such a Person shall satisfy himself that he is truly penitent; cc-acp av av pc-acp vmb pi n1 av-dc vvi, cc pn31 vbz d. c-crq d dt n1 vmb vvi px31 d pns31 vbz av-j j-jn; (12) sermon (DIV1) 502 Page 251
1999 and by consequence that he may depend upon the mercy of God for Pardon, notwithstanding his former Impenitence? and by consequence that he may depend upon the mercy of God for Pardon, notwithstanding his former Impenitence? cc p-acp n1 cst pns31 vmb vvi p-acp dt n1 pp-f np1 p-acp n1, c-acp po31 j n1? (12) sermon (DIV1) 502 Page 251
2000 To this I answer, 1 st. If the person who thus repents at the last, be in a condition of continuing yet longer in this world, he may then be sure of the sincerity of his Repentance, and of the consequent security of his Condition, by the same experience that all others are, viz. by the fruits of it in a constant performance of Piety and Good-Works. But now 2dly. To this I answer, 1 Saint. If the person who thus repents At the last, be in a condition of Continuing yet longer in this world, he may then be sure of the sincerity of his Repentance, and of the consequent security of his Condition, by the same experience that all Others Are, viz. by the fruits of it in a constant performance of Piety and Good works. But now 2dly. p-acp d pns11 vvb, crd zz. cs dt n1 r-crq av vvz p-acp dt ord, vbb p-acp dt n1 pp-f vvg av av-jc p-acp d n1, pns31 vmb av vbi j pp-f dt n1 pp-f po31 n1, cc pp-f dt j n1 pp-f po31 n1, p-acp dt d n1 cst d n2-jn vbr, n1 p-acp dt n2 pp-f pn31 p-acp dt j n1 pp-f n1 cc j. p-acp av av-j. (12) sermon (DIV1) 503 Page 251
2001 If the Question be of a dying Penitent, then indeed it will be a matter of more difficulty to answer it. If the Question be of a dying Penitent, then indeed it will be a matter of more difficulty to answer it. cs dt n1 vbb pp-f dt vvg j-jn, av av pn31 vmb vbi dt n1 pp-f dc n1 pc-acp vvi pn31. (12) sermon (DIV1) 504 Page 251
2002 For if on the one hand I may not be so uncharitable as to conclude at all adventures the utter invalidity of such a Repentance, because for ought I know, 'tis possible for a man in the very last act of his life, to be struck with such a true contrition for his sins, as might, if he had lived, have produced a real Amendment, and then God who is able to discern this, will consider him accordingly: For if on the one hand I may not be so uncharitable as to conclude At all adventures the utter invalidity of such a Repentance, Because for ought I know, it's possible for a man in the very last act of his life, to be struck with such a true contrition for his Sins, as might, if he had lived, have produced a real Amendment, and then God who is able to discern this, will Consider him accordingly: p-acp cs p-acp dt crd n1 pns11 vmb xx vbi av j c-acp pc-acp vvi p-acp d n2 dt j n1 pp-f d dt n1, c-acp c-acp pi pns11 vvb, pn31|vbz j p-acp dt n1 p-acp dt av ord vvi pp-f po31 n1, pc-acp vbi vvn p-acp d dt j n1 p-acp po31 n2, c-acp vmd, cs pns31 vhd vvn, vhb vvn dt j n1, cc av np1 r-crq vbz j pc-acp vvi d, vmb vvi pno31 av-vvg: (12) sermon (DIV1) 504 Page 252
2003 Yet neither on the other, can we ever be sure that such a Repentance is sincere, Yet neither on the other, can we ever be sure that such a Repentance is sincere, av av-dx p-acp dt n-jn, vmb pns12 av vbb j cst d dt n1 vbz j, (12) sermon (DIV1) 504 Page 252
2004 nor by consequence may we at all Adventures supppose in favour of it. nor by consequence may we At all Adventures suppose in favour of it. ccx p-acp n1 vmb pns12 p-acp d n2 vvb p-acp n1 pp-f pn31. (12) sermon (DIV1) 504 Page 252
2005 The truth is, a Death-bed Repentance is, in the best prospect we can take of it, exceeding dangerous, and in the case before us, I am afraid desperate. Nor have we in all the Holy Scripture, so much as one Example of any one that purposely put off his Repentance to this time, The truth is, a Deathbed Repentance is, in the best prospect we can take of it, exceeding dangerous, and in the case before us, I am afraid desperate. Nor have we in all the Holy Scripture, so much as one Exampl of any one that purposely put off his Repentance to this time, dt n1 vbz, dt n1 n1 vbz, p-acp dt js n1 pns12 vmb vvi pp-f pn31, vvg j, cc p-acp dt n1 p-acp pno12, pns11 vbm j j. ccx vhb pns12 p-acp d dt j n1, av av-d c-acp crd n1 pp-f d crd cst av vvd a-acp po31 n1 p-acp d n1, (12) sermon (DIV1) 505 Page 252
2006 and yet was saved upon it; and the Instance of Felix in my Text, is a terrible one to the contrary. and yet was saved upon it; and the Instance of Felix in my Text, is a terrible one to the contrary. cc av vbds vvn p-acp pn31; cc dt n1 pp-f np1 p-acp po11 n1, vbz dt j pi p-acp dt n-jn. (12) sermon (DIV1) 505 Page 252
2007 He was touch'd with St. Paul 's Preaching, and feared the Judgment of which he spake. He was touched with Saint Paul is Preaching, and feared the Judgement of which he spoke. pns31 vbds vvn p-acp n1 np1 vbz vvg, cc vvd dt n1 pp-f r-crq pns31 vvd. (12) sermon (DIV1) 505 Page 252
2008 But he put off the Apostle to a more convenient season ; But he put off the Apostle to a more convenient season; p-acp pns31 vvd a-acp dt n1 p-acp dt dc j n1; (12) sermon (DIV1) 505 Page 252
2009 and we do not find that ever that more convenient season came, or that he had ever any future call to Repentance. and we do not find that ever that more convenient season Come, or that he had ever any future call to Repentance. cc pns12 vdb xx vvi cst av d dc j n1 vvd, cc cst pns31 vhd av d j-jn n1 p-acp n1. (12) sermon (DIV1) 505 Page 252
2010 It is not to be question'd, but that if a man be come to this sad pass, he ought by all means to be exhorted to repent, because otherwise to be sure, he must perish, It is not to be questioned, but that if a man be come to this sad pass, he ought by all means to be exhorted to Repent, Because otherwise to be sure, he must perish, pn31 vbz xx pc-acp vbi vvn, cc-acp cst cs dt n1 vbi vvn p-acp d j n1, pns31 vmd p-acp d n2 pc-acp vbi vvn p-acp vvb, c-acp av pc-acp vbi j, pns31 vmb vvi, (12) sermon (DIV1) 506 Page 253
2011 and 'tis possible this may save him. and it's possible this may save him. cc pn31|vbz j d vmb vvi pno31. (12) sermon (DIV1) 506 Page 253
2012 But what that Repentance is, which a wicked man then exercises, we cannot tell, and the effect of it must be left to God 's Judgment to declare; But what that Repentance is, which a wicked man then exercises, we cannot tell, and the Effect of it must be left to God is Judgement to declare; p-acp r-crq d n1 vbz, r-crq dt j n1 av n2, pns12 vmbx vvi, cc dt n1 pp-f pn31 vmb vbi vvn p-acp np1 vbz n1 pc-acp vvi; (12) sermon (DIV1) 506 Page 253
2013 and it will be our parts instead of being over-inquisitive into these secrets, to be careful not to expose our selves to a condition so full of danger ; and it will be our parts instead of being over-inquisitive into these secrets, to be careful not to expose our selves to a condition so full of danger; cc pn31 vmb vbi po12 n2 av pp-f vbg j p-acp d n2-jn, pc-acp vbi j xx pc-acp vvi po12 n2 p-acp dt n1 av j pp-f n1; (12) sermon (DIV1) 506 Page 253
2014 in which there is much to be feared, but little Hope, and no Security. in which there is much to be feared, but little Hope, and no Security. p-acp r-crq a-acp vbz av-d pc-acp vbi vvn, p-acp j vvb, cc dx n1. (12) sermon (DIV1) 506 Page 253
2015 And now, what more remains to engage us to a speedy, or rather to a present Repentance, but that having thus largely shewn the danger of deferring our duty, I very briefly close all with a more excellent Prospect, And now, what more remains to engage us to a speedy, or rather to a present Repentance, but that having thus largely shown the danger of deferring our duty, I very briefly close all with a more excellent Prospect, cc av, r-crq av-dc vvz pc-acp vvi pno12 p-acp dt j, cc av-c p-acp dt j np1-n, p-acp cst vhg av av-j vvn dt n1 pp-f vvg po12 n1, pns11 av av-j vvi d p-acp dt av-dc j n1, (12) sermon (DIV1) 507 Page 253
2016 II dly, Of the Comfort and Satisfaction that will arrive to us from the Consideration of having perfected this great and necessary Work. II dly, Of the Comfort and Satisfaction that will arrive to us from the Consideration of having perfected this great and necessary Work. crd av, pp-f dt n1 cc n1 cst vmb vvi p-acp pno12 p-acp dt n1 pp-f vhg vvn d j cc j n1. (12) sermon (DIV1) 508 Page 253
2017 This is a Point on which it were as easie to speak great things, as I think 'tis needless so to do. This is a Point on which it were as easy to speak great things, as I think it's needless so to do. d vbz dt n1 p-acp r-crq pn31 vbdr p-acp j pc-acp vvi j n2, c-acp pns11 vvb pn31|vbz j av pc-acp vdi. (12) sermon (DIV1) 509 Page 253
2018 If to Live in a State of Friendship with God, and to be able to look forward into Eternity with Comfort; If to Live in a State of Friendship with God, and to be able to look forward into Eternity with Comfort; cs pc-acp vvi p-acp dt n1 pp-f n1 p-acp np1, cc pc-acp vbi j pc-acp vvi av-j p-acp n1 p-acp n1; (12) sermon (DIV1) 509 Page 254
2019 If to be freed from the stings of Conscience, and the Terrors of Everlasting Punishment, and instead thereof to be full of a well-grounded Confidence that Heaven and all its Glories shall be one day Ours; If to be freed from the stings of Conscience, and the Terrors of Everlasting Punishment, and instead thereof to be full of a well-grounded Confidence that Heaven and all its Glories shall be one day Ours; cs pc-acp vbi vvn p-acp dt n2 pp-f n1, cc dt n2 pp-f j n1, cc av av pc-acp vbi j pp-f dt j n1 cst n1 cc d po31 vvz vmb vbi crd n1 png12; (12) sermon (DIV1) 509 Page 254
2020 in short, If there be any such thing as a Felicity to be attain'd either in this World or in the Next, such a Christian as this possesses it all; in short, If there be any such thing as a Felicity to be attained either in this World or in the Next, such a Christian as this Possesses it all; p-acp j, cs pc-acp vbb d d n1 p-acp dt np1 pc-acp vbi vvd d p-acp d n1 cc p-acp dt ord, d dt njp p-acp d vvz pn31 d; (12) sermon (DIV1) 509 Page 254
2021 For he enjoys the Love, the Favour of that God, who is the Great dispenser of all Good both in Heaven and Earth. For he enjoys the Love, the Favour of that God, who is the Great dispenser of all Good both in Heaven and Earth. c-acp pns31 vvz dt vvb, dt n1 pp-f d np1, r-crq vbz dt j n1 pp-f d j av-d p-acp n1 cc n1. (12) sermon (DIV1) 509 Page 254
2022 O the Peace and the Tranquility! Oh the Peace and the Tranquillity! uh dt n1 cc dt n1! (12) sermon (DIV1) 510 Page 254
2023 The Pleasure, and the Satisfaction of that Man, who lives in such a State as this! Whose Conscience acquits him; The Pleasure, and the Satisfaction of that Man, who lives in such a State as this! Whose Conscience acquits him; dt n1, cc dt n1 pp-f d n1, r-crq vvz p-acp d dt n1 c-acp d! rg-crq n1 vvz pno31; (12) sermon (DIV1) 510 Page 254
2024 whose Innocence supports him in the midst of Dangers; whose Piety and Virtue chear his Soul, and fill it with the most excellent Comforts; whose Innocence supports him in the midst of Dangers; whose Piety and Virtue cheer his Soul, and fill it with the most excellent Comforts; rg-crq n1 vvz pno31 p-acp dt n1 pp-f n2; rg-crq n1 cc n1 vvb po31 n1, cc vvb pn31 p-acp dt av-ds j n2; (12) sermon (DIV1) 510 Page 254
2025 whose Present Condition is full of Hope, and whose Future Prospect is to be for Ever Happy. whose Present Condition is full of Hope, and whose Future Prospect is to be for Ever Happy. rg-crq j n1 vbz j pp-f vvb, cc rg-crq j-jn n1 vbz pc-acp vbi p-acp av j. (12) sermon (DIV1) 510 Page 254
2026 How will such a Christian as this Triumph over all the Miseries, and despise the Blandishments of a vain, uncertain, sinful World? Even Death its self the last, How will such a Christian as this Triumph over all the Misery's, and despise the Blandishments of a vain, uncertain, sinful World? Even Death its self the last, q-crq vmb d dt njp p-acp d n1 p-acp d dt ng1, cc vvi dt n2 pp-f dt j, j, j n1? np1 n1 po31 n1 dt ord, (12) sermon (DIV1) 511 Page 254
2027 and greatest of Terrors, will not be able to amaze him: and greatest of Terrors, will not be able to amaze him: cc js pp-f n2, vmb xx vbi j pc-acp vvi pno31: (12) sermon (DIV1) 511 Page 255
2028 But rather He will welcome it with a chearful mind, and with St. Paul desire to depart, and to be with Christ ; But rather He will welcome it with a cheerful mind, and with Saint Paul desire to depart, and to be with christ; cc-acp av-c pns31 vmb vvi pn31 p-acp dt j n1, cc p-acp n1 np1 n1 pc-acp vvi, cc pc-acp vbi p-acp np1; (12) sermon (DIV1) 511 Page 255
2029 whilst able with him to cry out; while able with him to cry out; cs j p-acp pno31 pc-acp vvi av; (12) sermon (DIV1) 511 Page 255
2030 I have fought a good fight, I have finish'd my Course, I have kept the faith; I have fought a good fight, I have finished my Course, I have kept the faith; pns11 vhb vvn dt j n1, pns11 vhb vvd po11 n1, pns11 vhb vvn dt n1; (12) sermon (DIV1) 511 Page 255
2031 Henceforth there is laid up for me a Crown of Righteousness, which God the Righteous Judge shall give me at that day. But O Wretched Sinner! Henceforth there is laid up for me a Crown of Righteousness, which God the Righteous Judge shall give me At that day. But O Wretched Sinner! av a-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq np1 dt j n1 vmb vvi pno11 p-acp d n1. p-acp fw-fr j n1! (12) sermon (DIV1) 511 Page 255
2032 Who by thy unreasonable Delays in a matter of such vast concernment both to thy Present and Eternal Happiness, not only exposest thy self to the danger of Damnation in the other World, Who by thy unreasonable Delays in a matter of such vast concernment both to thy Present and Eternal Happiness, not only exposest thy self to the danger of Damnation in the other World, r-crq p-acp po21 j n2 p-acp dt n1 pp-f d j n1 av-d p-acp po21 j cc j n1, xx av-j vv2 po21 n1 p-acp dt n1 pp-f n1 p-acp dt j-jn n1, (12) sermon (DIV1) 512 Page 255
2033 but deprivest thy self of the only true and real Felicity of this! but deprivest thy self of the only true and real Felicity of this! cc-acp vv2 po21 n1 pp-f dt j j cc j np1 pp-f d! (12) sermon (DIV1) 512 Page 255
2034 Men indeed may flatter themselves in their Evil doings, and find a great deal of seeming satisfaction in their ways of Wickedness. Men indeed may flatter themselves in their Evil doings, and find a great deal of seeming satisfaction in their ways of Wickedness. n2 av vmb vvi px32 p-acp po32 j-jn n2-vdg, cc vvi dt j n1 pp-f j-vvg n1 p-acp po32 n2 pp-f n1. (12) sermon (DIV1) 513 Page 255
2035 But when all is done, the Remembrance of this one thing, That in a little time they must die, But when all is done, the Remembrance of this one thing, That in a little time they must die, p-acp c-crq d vbz vdn, dt n1 pp-f d crd n1, cst p-acp dt j n1 pns32 vmb vvi, (12) sermon (DIV1) 513 Page 255
2036 and come to Judgment, will ever and anon come in and embitter all their Enjoyments; and come to Judgement, will ever and anon come in and embitter all their Enjoyments; cc vvb p-acp n1, vmb av cc av vvb p-acp cc j d po32 n2; (12) sermon (DIV1) 513 Page 255
2037 and convince them that 'tis the way of Piety that alone is the way of pleasantness, and convince them that it's the Way of Piety that alone is the Way of pleasantness, cc vvi pno32 cst pn31|vbz dt n1 pp-f n1 cst av-j vbz dt n1 pp-f n1, (12) sermon (DIV1) 513 Page 255
2038 and her paths the paths of peace. But I must not pursue these Reflections any farther; and her paths the paths of peace. But I must not pursue these Reflections any farther; cc po31 n2 dt n2 pp-f n1. cc-acp pns11 vmb xx vvi d n2 d av-jc; (12) sermon (DIV1) 513 Page 255
2039 I will therefore conclude this whole Argument, with those excellent Words of the Son of Sirach, Ecclus. v. xviii. Make no long tarrying to turn unto the Lord, and put not off from day to day. I will Therefore conclude this Whole Argument, with those excellent Words of the Son of Sirach, Ecclus v. xviii. Make no long tarrying to turn unto the Lord, and put not off from day to day. pns11 vmb av vvi d j-jn n1, p-acp d j n2 pp-f dt n1 pp-f np1, np1 n1 crd. vvb dx j n-vvg pc-acp vvi p-acp dt n1, cc vvd xx a-acp p-acp n1 p-acp n1. (12) sermon (DIV1) 514 Page 256
2040 Before Judgment, examine thy self, and in the day of Visitation thou shalt find mercy. Humble thy self before thou be sick, and in the time of sins show repentance. Before Judgement, examine thy self, and in the day of Visitation thou shalt find mercy. Humble thy self before thou be sick, and in the time of Sins show Repentance. p-acp n1, vvb po21 n1, cc p-acp dt n1 pp-f n1 pns21 vm2 vvi n1. j po21 n1 c-acp pns21 vbb j, cc p-acp dt n1 pp-f n2 vvb n1. (12) sermon (DIV1) 516 Page 256
2041 Let nothing hinder thee to pay thy Vows in due time, and defer not until death, to be justified. Let nothing hinder thee to pay thy Vows in due time, and defer not until death, to be justified. vvb pix vvi pno21 pc-acp vvi po21 n2 p-acp j-jn n1, cc vvb xx c-acp n1, pc-acp vbi vvn. (12) sermon (DIV1) 518 Page 256
2042 AN EXHORTATION To Mutual Charity and Union AMONG PROTESTANTS. an EXHORTATION To Mutual Charity and union AMONG PROTESTANTS. dt n1 p-acp j n1 cc n1 p-acp n2. (13) sermon (DIV1) 518 Page 256
2043 IN A SERMON Preach'd before the KING and QUEEN AT HAMPTON-COURT, MAY 21. 1689. ROM. XV. 5, 6, 7. IN A SERMON Preached before the KING and QUEEN AT HAMPTON COURT, MAY 21. 1689. ROM. XV. 5, 6, 7. p-acp dt n1 vvn p-acp dt n1 cc n1 p-acp n1, vmb crd crd np1. crd. crd, crd, crd (13) sermon (DIV1) 518 Page 259
2044 Now the God of patience and consolation, grant you to be like-minded one towards another, according to Christ Jesus: Now the God of patience and consolation, grant you to be like-minded one towards Another, according to christ jesus: av dt n1 pp-f n1 cc n1, vvb pn22 pc-acp vbi j pi p-acp n-jn, vvg p-acp np1 np1: (13) sermon (DIV1) 519 Page 259
2045 That ye may with one mind, and one mouth, glorifie God, even the Father of our Lord Jesus Christ. That you may with one mind, and one Mouth, Glorify God, even the Father of our Lord jesus christ. cst pn22 vmb p-acp crd n1, cc crd n1, vvi np1, av dt n1 pp-f po12 n1 np1 np1. (13) sermon (DIV1) 519 Page 259
2046 Wherefore receive ye one another, as Christ also received us, to the glory of God. Wherefore receive you one Another, as christ also received us, to the glory of God. c-crq vvb pn22 crd j-jn, c-acp np1 av vvn pno12, p-acp dt n1 pp-f np1. (13) sermon (DIV1) 520 Page 259
2047 THE Words are part of that affectionate Application, which the Apostle here makes of his excellent Discourse concerning the Exercise of Christian Charity, in that great Instance of Condescension to the Infirmities of our Weaker Brethren, in the foregoing Chapter. THE Words Are part of that affectionate Application, which the Apostle Here makes of his excellent Discourse Concerning the Exercise of Christian Charity, in that great Instance of Condescension to the Infirmities of our Weaker Brothers, in the foregoing Chapter. dt n2 vbr n1 pp-f cst j n1, r-crq dt n1 av vvz pp-f po31 j n1 vvg dt n1 pp-f njp n1, p-acp d j n1 pp-f n1 p-acp dt n1 pp-f po12 jc n2, p-acp dt vvg n1. (13) sermon (DIV1) 521 Page 259
2048 The Occasion of it was this: The Occasion of it was this: dt n1 pp-f pn31 vbds d: (13) sermon (DIV1) 522 Page 259
2049 There were in those first times, many among the Jews, who tho' they were converted to the Christian Faith, yet still continued zealous for the Law ; There were in those First times, many among the jews, who though they were converted to the Christian Faith, yet still continued zealous for the Law; a-acp vbdr p-acp d ord n2, d p-acp dt np2, r-crq cs pns32 vbdr vvn p-acp dt njp n1, av av vvn j p-acp dt n1; (13) sermon (DIV1) 523 Page 259
2050 and not only carefully observed themselves all the Rites and Ceremonies of it, but would also by any means impose upon all others also, the observance of them. and not only carefully observed themselves all the Rites and Ceremonies of it, but would also by any means impose upon all Others also, the observance of them. cc xx av-j av-j vvn px32 d dt n2 cc n2 pp-f pn31, cc-acp vmd av p-acp d n2 vvb p-acp d n2-jn av, dt n1 pp-f pno32. (13) sermon (DIV1) 523 Page 260
2051 And how earnest they were upon this account, and how much they hated the Gentile Converts, upon whom the Apostles did not think fit to lay any such burden, many Passages both in the Acts and in St. Paul 's Epistles, do sufficiently declare. And how earnest they were upon this account, and how much they hated the Gentile Converts, upon whom the Apostles did not think fit to lay any such burden, many Passages both in the Acts and in Saint Paul is Epistles, do sufficiently declare. cc c-crq j pns32 vbdr p-acp d n1, cc c-crq d pns32 vvd dt j vvz, p-acp ro-crq dt n2 vdd xx vvi j pc-acp vvi d d n1, d n2 av-d p-acp dt n2 cc p-acp n1 np1 vbz n2, vdb av-j vvi. (13) sermon (DIV1) 523 Page 260
2052 But as in all other differences it seldom happens that the whole heat of the Controversie rests only on one side; But as in all other differences it seldom happens that the Whole heat of the Controversy rests only on one side; p-acp c-acp p-acp d j-jn n2 pn31 av vvz cst dt j-jn n1 pp-f dt n1 vvz av-j p-acp crd n1; (13) sermon (DIV1) 524 Page 260
2053 so here, tho' the Jewish Converts were both the first beginners of this Dispute, and the more zealous pursuers of it, so Here, though the Jewish Converts were both the First beginners of this Dispute, and the more zealous pursuers of it, av av, cs dt jp vvz vbdr d dt ord n2 pp-f d vvb, cc dt av-dc j n2 pp-f pn31, (13) sermon (DIV1) 524 Page 260
2054 yet neither were the Gentile Christians utterly without fault in it; yet neither were the Gentile Christians utterly without fault in it; av d vbdr dt j np1 av-j p-acp n1 p-acp pn31; (13) sermon (DIV1) 524 Page 260
2055 but so far stood fast in that liberty wherewith Christ had made them free, as not only to despise the weakness and ignorance of the others, but to be ready almost even to cut them off from their Communion. but so Far stood fast in that liberty wherewith christ had made them free, as not only to despise the weakness and ignorance of the Others, but to be ready almost even to Cut them off from their Communion. cc-acp av av-j vvd av-j p-acp d n1 c-crq np1 vhd vvn pno32 j, c-acp xx av-j pc-acp vvi dt n1 cc n1 pp-f dt n2-jn, p-acp pc-acp vbi j av av pc-acp vvi pno32 a-acp p-acp po32 n1. (13) sermon (DIV1) 524 Page 260
2056 I need not say how dangerous such a Controversie as this might have proved, nor what a stop it might have put to the progress of Christianity, in those first beginnings of the Gospel. Great were the difficulties which the Apostles underwent on this occasion; I need not say how dangerous such a Controversy as this might have proved, nor what a stop it might have put to the progress of Christianity, in those First beginnings of the Gospel. Great were the difficulties which the Apostles underwent on this occasion; pns11 vvb xx vvi c-crq j d dt n1 c-acp d vmd vhi vvn, ccx r-crq pns31 vvb pn31 vmd vhi vvn p-acp dt n1 pp-f np1, p-acp d ord n2 pp-f dt n1. j vbdr dt n2 r-crq dt n2 vvd p-acp d n1; (13) sermon (DIV1) 525 Page 260
2057 whilst they endeavoured so to menage themselves between these two Parties, as not only not to offend either, while they endeavoured so to manage themselves between these two Parties, as not only not to offend either, cs pns32 vvd av pc-acp vvi px32 p-acp d crd n2, c-acp xx j xx pc-acp vvi d, (13) sermon (DIV1) 525 Page 261
2058 but, if it were possible, to bring them Both to such a temper with one another, that neither the Gentile Convert might despise the weakness of his Judaizing Brother; but, if it were possible, to bring them Both to such a temper with one Another, that neither the Gentile Convert might despise the weakness of his Judaizing Brother; cc-acp, cs pn31 vbdr j, pc-acp vvi pno32 d p-acp d dt n1 p-acp crd j-jn, cst dx dt j vvb vmd vvi dt n1 pp-f po31 vvg n1; (13) sermon (DIV1) 525 Page 261
2059 nor the Jewish Votary judge too severely of the Liberty of the Gentile Christian. nor the Jewish Votary judge too severely of the Liberty of the Gentile Christian. ccx dt jp n1 vvb av av-j pp-f dt n1 pp-f dt j np1. (13) sermon (DIV1) 525 Page 261
2060 And this was the design of St. Paul in the Chapter before my Text. Where addressing himself, And this was the Design of Saint Paul in the Chapter before my Text. Where addressing himself, cc d vbds dt n1 pp-f n1 np1 p-acp dt n1 p-acp po11 np1 c-crq vvg px31, (13) sermon (DIV1) 526 Page 261
2061 as indeed he seems to have done this whole Epistle, to the Gentile Christians ; as indeed he seems to have done this Whole Epistle, to the Gentile Christians; c-acp av pns31 vvz pc-acp vhi vdn d j-jn n1, p-acp dt j np1; (13) sermon (DIV1) 526 Page 261
2062 and whom, as having the truer Notion of their Christian Liberty as to this matter, he therefore calls the NONLATINALPHABET, the strong in the Faith : v. 1. he exhorts them in a most admirable Discourse on this Subject throughout the whole Chapter, to bear the Infirmities of the Weak ; i. e. and whom, as having the truer Notion of their Christian Liberty as to this matter, he Therefore calls the, the strong in the Faith: v. 1. he exhorts them in a most admirable Discourse on this Subject throughout the Whole Chapter, to bear the Infirmities of the Weak; i. e. cc r-crq, c-acp vhg dt jc n1 pp-f po32 np1 n1 a-acp p-acp d n1, pns31 av vvz dt, dt j p-acp dt n1: n1 vvn. pns31 vvz pno32 p-acp dt av-ds j n1 p-acp d j-jn p-acp dt j-jn n1, pc-acp vvi dt n1 pp-f dt j; uh. sy. (13) sermon (DIV1) 526 Page 261
2063 not to grieve nor despise them for their mistaken Zeal, but by complying a little, not to grieve nor despise them for their mistaken Zeal, but by complying a little, xx pc-acp vvi ccx vvi pno32 p-acp po32 j-vvn n1, cc-acp p-acp vvg dt j, (13) sermon (DIV1) 526 Page 261
2064 and condescending to their Infirmities, to endeavour, if it should please God, to draw them out of their Error. and condescending to their Infirmities, to endeavour, if it should please God, to draw them out of their Error. cc vvg p-acp po32 n1, pc-acp vvi, cs pn31 vmd vvi np1, pc-acp vvi pno32 av pp-f po32 n1. (13) sermon (DIV1) 526 Page 261
2065 Let every one of us please his neighbour for his good to Edification. And then concludes all in the words of the Text, wherein we have, Let every one of us please his neighbour for his good to Edification. And then concludes all in the words of the Text, wherein we have, vvb d crd pp-f pno12 vvi po31 n1 p-acp po31 j p-acp n1. cc av vvz d p-acp dt n2 pp-f dt n1, c-crq pns12 vhb, (13) sermon (DIV1) 526 Page 261
2066 First, A hearty Prayer to God Almighty, That he would inspire them so effectually with a Spirit of Vnity and Charity, that notwithstanding all their differences, they might joyn unanimously, both Jews and Gentiles, not only in the same common Worship of God, but with the same hearty affection to one another: First, A hearty Prayer to God Almighty, That he would inspire them so effectually with a Spirit of Unity and Charity, that notwithstanding all their differences, they might join unanimously, both jews and Gentiles, not only in the same Common Worship of God, but with the same hearty affection to one Another: ord, dt j n1 p-acp np1 j-jn, cst pns31 vmd vvi pno32 av av-j p-acp dt n1 pp-f n1 cc n1, cst p-acp d po32 n2, pns32 vmd vvi av-j, d np2 cc n2-j, xx av-j p-acp dt d j n1 pp-f np1, p-acp p-acp dt d j n1 p-acp crd j-jn: (13) sermon (DIV1) 527 Page 262
2067 Now the God of patience and consolation, grant you to be like-minded one towards another, according to Christ Jesus; Now the God of patience and consolation, grant you to be like-minded one towards Another, according to christ jesus; av dt n1 pp-f n1 cc n1, vvb pn22 pc-acp vbi j pi p-acp n-jn, vvg p-acp np1 np1; (13) sermon (DIV1) 527 Page 262
2068 that ye may with one Mind and one Mouth glorifie God, even the Father of our Lord Jesus Christ. that you may with one Mind and one Mouth Glorify God, even the Father of our Lord jesus christ. cst pn22 vmb p-acp crd n1 cc crd n1 vvi np1, av dt n1 pp-f po12 n1 np1 np1. (13) sermon (DIV1) 527 Page 262
2069 And, Secondly, an Exhortation, as the final result of his whole Discourse, That they should with all charitable condescension and kindness receive, and love, and assist one another, And, Secondly, an Exhortation, as the final result of his Whole Discourse, That they should with all charitable condescension and kindness receive, and love, and assist one Another, cc, ord, dt n1, p-acp dt j n1 pp-f po31 j-jn vvb, cst pns32 vmd p-acp d j n1 cc n1 vvi, cc vvb, cc vvb crd j-jn, (13) sermon (DIV1) 528 Page 262
2070 and not despise, and censure, and deprive one another, either of their Charity, or their Communion ; and not despise, and censure, and deprive one Another, either of their Charity, or their Communion; cc xx vvi, cc vvb, cc vvb crd j-jn, d pp-f po32 n1, cc po32 n1; (13) sermon (DIV1) 528 Page 262
2071 Wherefore receive ye one another, as Christ also received us, to the Glory of God. Wherefore receive you one Another, as christ also received us, to the Glory of God. c-crq vvb pn22 crd j-jn, c-acp np1 av vvn pno12, p-acp dt n1 pp-f np1. (13) sermon (DIV1) 528 Page 262
2072 In which words, as they thus lye before us in the Occasion and Design of them, there are two things that will offer themselves to our consideration. In which words, as they thus lie before us in the Occasion and Design of them, there Are two things that will offer themselves to our consideration. p-acp r-crq n2, c-acp pns32 av vvi p-acp pno12 p-acp dt n1 cc n1 pp-f pno32, pc-acp vbr crd n2 cst vmb vvi px32 p-acp po12 n1. (13) sermon (DIV1) 529 Page 263
2073 First, An Exhortation to these Dissenting Christians, and in them to all of us, Not to break either Charity or Communion with one another, upon the account of such things wherein we may securely differ; First, an Exhortation to these Dissenting Christians, and in them to all of us, Not to break either Charity or Communion with one Another, upon the account of such things wherein we may securely differ; ord, dt n1 p-acp d vvg np1, cc p-acp pno32 p-acp d pp-f pno12, xx pc-acp vvi d n1 cc n1 p-acp crd j-jn, p-acp dt n1 pp-f d n2 c-crq pns12 vmb av-j vvi; (13) sermon (DIV1) 529 Page 263
2074 but mutually to bear with one another in our differences. Secondly, An Enforcement of this Exhortation, from two of the greatest Considerations that can possibly engage any Christian to an observance of it; but mutually to bear with one Another in our differences. Secondly, an Enforcement of this Exhortation, from two of the greatest Considerations that can possibly engage any Christian to an observance of it; cc-acp av-j p-acp vvb p-acp crd j-jn p-acp po12 n2. ord, dt n1 pp-f d n1, p-acp crd pp-f dt js n2 cst vmb av-j vvi d njp p-acp dt n1 pp-f pn31; (13) sermon (DIV1) 529 Page 263
2075 viz. First, From the Example of Christ towards us. viz. First, From the Exampl of christ towards us. n1 ord, p-acp dt n1 pp-f np1 p-acp pno12. (13) sermon (DIV1) 529 Page 263
2076 Secondly, From the greater Glory that will hereby redound to God. Wherefore receive ye one another, Secondly, From the greater Glory that will hereby redound to God. Wherefore receive you one Another, ord, p-acp dt jc n1 cst vmb av vvi p-acp np1. c-crq vvb pn22 crd j-jn, (13) sermon (DIV1) 529 Page 263
2077 as Christ also received us, to the Glory of God. as christ also received us, to the Glory of God. c-acp np1 av vvn pno12, p-acp dt n1 pp-f np1. (13) sermon (DIV1) 529 Page 263
2078 I shall make it my endeavour, with all the plainness that I can, to pursue both the Exhortation and the Enforcement in the three following Propositions. I. I shall make it my endeavour, with all the plainness that I can, to pursue both the Exhortation and the Enforcement in the three following Propositions. I. pns11 vmb vvi pn31 po11 n1, p-acp d dt n1 cst pns11 vmb, pc-acp vvi d dt n1 cc dt n1 p-acp dt crd j-vvg n2. pns11. (13) sermon (DIV1) 530 Page 264
2079 That there may be differences in matters of lesser moment, between very good and zealous Christians, without any just reflection either upon the Men, or upon their Religion. II. That these differences ought not to hinder such Persons from agreeing together not only in a common Charity, but if it be possible, in a common Worship of God too. III. That there may be differences in matters of lesser moment, between very good and zealous Christians, without any just reflection either upon the Men, or upon their Religion. II That these differences ought not to hinder such Persons from agreeing together not only in a Common Charity, but if it be possible, in a Common Worship of God too. III. d a-acp vmb vbi n2 p-acp n2 pp-f jc n1, p-acp av j cc j np1, p-acp d j n1 av-d p-acp dt n2, cc p-acp po32 n1. crd cst d n2 vmd xx pc-acp vvi d n2 p-acp vvg av xx av-j p-acp dt j n1, p-acp cs pn31 vbb j, p-acp dt j n1 pp-f np1 av. np1. (13) sermon (DIV1) 530 Page 264
2080 That to this End it is the Duty of all Christians, but especially of those who are the strong in Faith, not only to pray for such a Vnion, but, That to this End it is the Duty of all Christians, but especially of those who Are the strong in Faith, not only to pray for such a union, but, cst p-acp d vvb pn31 vbz dt n1 pp-f d np1, p-acp av-j pp-f d r-crq vbr dt j p-acp n1, xx av-j pc-acp vvi p-acp d dt n1, p-acp, (13) sermon (DIV1) 530 Page 264
2081 as they have opportunity, heartily to labour Themselves, and earnestly to stir up all Others, to endeavour after it. as they have opportunity, heartily to labour Themselves, and earnestly to stir up all Others, to endeavour After it. c-acp pns32 vhb n1, av-j pc-acp vvi px32, cc av-j pc-acp vvi a-acp d n2-jn, pc-acp vvi p-acp pn31. (13) sermon (DIV1) 530 Page 264
2082 And, First; That there may be Differences in matters of lesser moment between very good and zealous Christians, without any just Reflection upon the Men, or upon their Religion. And, First; That there may be Differences in matters of lesser moment between very good and zealous Christians, without any just Reflection upon the Men, or upon their Religion. cc, ord; cst a-acp vmb vbi n2 p-acp n2 pp-f jc n1 p-acp av j cc j np1, p-acp d j n1 p-acp dt n2, cc p-acp po32 n1. (13) sermon (DIV1) 531 Page 265
2083 For proof of which, I think I need go no farther than the very History of my Text. I have already said how great a division there was between the Jewish and the Gentile Converts, about the Ritual Observances of the Law of Moses, and with what a Zeal the Dissenting Parties managed the Dispute, till they had almost lost their Charity, and made a deplorable Schism in the Church of Christ. And yet I am confident no Man will say that this was at all derogatory either to the Truth of their Common Christianity, or to the Infallible Authority with which the Apostles had deliver'd it unto them. For proof of which, I think I need go no farther than the very History of my Text. I have already said how great a division there was between the Jewish and the Gentile Converts, about the Ritual Observances of the Law of Moses, and with what a Zeal the Dissenting Parties managed the Dispute, till they had almost lost their Charity, and made a deplorable Schism in the Church of christ. And yet I am confident no Man will say that this was At all derogatory either to the Truth of their Common Christianity, or to the Infallible authority with which the Apostles had Delivered it unto them. p-acp n1 pp-f r-crq, pns11 vvb pns11 vvb vvb av-dx av-jc cs dt j n1 pp-f po11 np1 pns11 vhb av vvn c-crq j dt n1 a-acp vbds p-acp dt jp cc dt j vvz, p-acp dt j n2 pp-f dt n1 pp-f np1, cc p-acp r-crq dt n1 dt vvg n2 vvn dt vvb, c-acp pns32 vhd av vvn po32 n1, cc vvd dt j n1 p-acp dt n1 pp-f np1. cc av pns11 vbm j dx n1 vmb vvi cst d vbds p-acp d n1 av-d p-acp dt n1 pp-f po32 j np1, cc p-acp dt j n1 p-acp r-crq dt n2 vhd vvn pn31 p-acp pno32. (13) sermon (DIV1) 532 Page 265
2084 And for the Parties themselves that thus differ'd with one another, that they had a true Zeal on both sides for the Glory of God, and thought it matter of Conscience, the one to observe these Ceremonial Institutions as what God still required of them; And for the Parties themselves that thus differed with one Another, that they had a true Zeal on both sides for the Glory of God, and Thought it matter of Conscience, the one to observe these Ceremonial Institutions as what God still required of them; cc p-acp dt n2 px32 cst av vvd p-acp crd j-jn, cst pns32 vhd dt j n1 p-acp d n2 p-acp dt n1 pp-f np1, cc vvd pn31 n1 pp-f n1, dt crd p-acp vvb d j n2 p-acp r-crq np1 av vvd pp-f pno32; (13) sermon (DIV1) 533 Page 265
2085 the other to refuse any such Imposition, as not only a needless Burden, but even repugnant to the Grace of Christ declared to them in his Gospel ; the other to refuse any such Imposition, as not only a needless Burden, but even repugnant to the Grace of christ declared to them in his Gospel; dt j-jn p-acp vvb d d n1, c-acp xx av-j dt j n1, p-acp av j p-acp dt n1 pp-f np1 vvn p-acp pno32 p-acp po31 n1; (13) sermon (DIV1) 533 Page 266
2086 S. Paul, in the prosecution of this very Argument, does clearly bear witness to them, Ch. xiv. 6. Where he makes use of this very thing as one Reason why they should mutually tolerate one another in their Dissensions; viz. That however they differ'd in their Notions as to these particulars, yet they were both perfectly agreed in the same common Zeal for the Glory of God, and the Discharge of their Duty. He that regardeth the day, regardeth it unto the Lord; S. Paul, in the prosecution of this very Argument, does clearly bear witness to them, Christ xiv. 6. Where he makes use of this very thing as one Reason why they should mutually tolerate one Another in their Dissensions; viz. That however they differed in their Notions as to these particulars, yet they were both perfectly agreed in the same Common Zeal for the Glory of God, and the Discharge of their Duty. He that Regardeth the day, Regardeth it unto the Lord; np1 np1, p-acp dt n1 pp-f d j n1, vdz av-j vvi n1 p-acp pno32, np1 crd. crd. c-crq pns31 vvz n1 pp-f d j n1 p-acp crd n1 c-crq pns32 vmd av-j vvi pi j-jn p-acp po32 n2; n1 d c-acp pns32 vvd p-acp po32 n2 c-acp p-acp d n2-jn, av pns32 vbdr d av-j vvn p-acp dt d j n1 p-acp dt n1 pp-f np1, cc dt vvb pp-f po32 n1. pns31 cst vvz dt n1, vvz pn31 p-acp dt n1; (13) sermon (DIV1) 533 Page 266
2087 and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that Regardeth not the day, to the Lord he does not regard it. He that Eateth, Eateth to the Lord, for he gives God thanks; cc pns31 cst vvz xx dt n1, p-acp dt n1 pns31 vdz xx vvi pn31. pns31 cst vvz, vvz p-acp dt n1, c-acp pns31 vvz np1 n2; (13) sermon (DIV1) 533 Page 266
2088 and he that eateth not, to the Lord he eateth not, and giveth God thanks. and he that Eateth not, to the Lord he Eateth not, and gives God thanks. cc pns31 cst vvz xx, p-acp dt n1 pns31 vvz xx, cc vvz np1 n2. (13) sermon (DIV1) 533 Page 266
2089 And indeed, either we must say, that all, even the least Points, relating to our Religion, are so clearly and plainly revealed, that no Honest Man can possibly be mistaken, And indeed, either we must say, that all, even the least Points, relating to our Religion, Are so clearly and plainly revealed, that no Honest Man can possibly be mistaken, cc av, av-d pns12 vmb vvi, cst d, av dt ds n2, vvg p-acp po12 n1, vbr av av-j cc av-j vvn, cst dx j n1 vmb av-j vbi vvn, (13) sermon (DIV1) 534 Page 266
2090 if he will but impartially enquire into them; which from the Differences of whole Parties concerning these things, 'tis plain they are not: if he will but impartially inquire into them; which from the Differences of Whole Parties Concerning these things, it's plain they Are not: cs pns31 vmb p-acp av-j vvi p-acp pno32; r-crq p-acp dt n2 pp-f j-jn n2 vvg d n2, pn31|vbz j pns32 vbr xx: (13) sermon (DIV1) 534 Page 266
2091 Or else Men's different Capacities, and Opportunities, and Tempers, and Education consider'd, 'tis in vain to expect that all Good Men should agree in all their Notions of Religion, any more than we see they do in any other concerns whatsoever. Or Else Men's different Capacities, and Opportunities, and Tempers, and Education considered, it's in vain to expect that all Good Men should agree in all their Notions of Religion, any more than we see they do in any other concerns whatsoever. cc av ng2 j n2, cc n2, cc n2, cc n1 vvn, pn31|vbz p-acp j pc-acp vvi cst d j n2 vmd vvi p-acp d po32 n2 pp-f n1, d dc cs pns12 vvb pns32 vdb p-acp d n-jn vvz r-crq. (13) sermon (DIV1) 534 Page 267
2092 And who am I, that I should dare to pronounce a Sentence of Reprobation against any one, in whom there appear all the other Characters of an humble, upright, sincere Christian, only because he has not perhaps met with the same Instruction, And who am I, that I should Dare to pronounce a Sentence of Reprobation against any one, in whom there appear all the other Characters of an humble, upright, sincere Christian, only Because he has not perhaps met with the same Instruction, cc q-crq vbm pns11, cst pns11 vmd vvi pc-acp vvi dt n1 pp-f n1 p-acp d crd, p-acp ro-crq pc-acp vvi d dt j-jn n2 pp-f dt j, av-j, j np1, av-j c-acp pns31 vhz xx av vvn p-acp dt d n1, (13) sermon (DIV1) 534 Page 267
2093 or read the same Books, or do's not argue the same way; or read the same Books, or do's not argue the same Way; cc vvb dt d n2, cc vdi|po31 xx vvi dt d n1; (13) sermon (DIV1) 534 Page 267
2094 In a Word, because he is not so wise, or it may be, is wiser than I am, In a Word, Because he is not so wise, or it may be, is Wiser than I am, p-acp dt n1, c-acp pns31 vbz xx av j, cc pn31 vmb vbi, vbz jc cs pns11 vbm, (13) sermon (DIV1) 534 Page 267
2095 and sees farther than I do, and therefore is not exactly of my Opinion in every thing. and sees farther than I do, and Therefore is not exactly of my Opinion in every thing. cc vvz av-jc cs pns11 vdb, cc av vbz xx av-j pp-f po11 n1 p-acp d n1. (13) sermon (DIV1) 534 Page 267
2096 Now if this be so, as both the Principles of Reason conclude it very well may be, Now if this be so, as both the Principles of Reason conclude it very well may be, av cs d vbb av, c-acp d dt n2 pp-f vvb vvi pn31 av av vmb vbi, (13) sermon (DIV1) 535 Page 267
2097 and the common Experience of Mankind, not only in the particular concern of Religion, but in most other things assures us that it is: and the Common Experience of Mankind, not only in the particular concern of Religion, but in most other things assures us that it is: cc dt j vvb pp-f n1, xx av-j p-acp dt j vvi pp-f n1, p-acp p-acp ds j-jn n2 vvz pno12 cst pn31 vbz: (13) sermon (DIV1) 535 Page 267
2098 That Men's Understandings are different, and they will argue different waies, and entertain different Opinions from one another, about the same things, That Men's Understandings Are different, and they will argue different ways, and entertain different Opinions from one Another, about the same things, d ng2 n2 vbr j, cc pns32 vmb vvi j n2, cc vvi j n2 p-acp crd j-jn, p-acp dt d n2, (13) sermon (DIV1) 535 Page 267
2099 and yet may nevertheless deserve on all sides, to be esteemed very good and wise Men for all that: and yet may nevertheless deserve on all sides, to be esteemed very good and wise Men for all that: cc av vmb av vvi p-acp d n2, pc-acp vbi vvn av j cc j n2 p-acp d cst: (13) sermon (DIV1) 535 Page 267
2100 How vain then must that Argument be, which a Late Author of the Church of Rome, has with so much Pomp revived against us, from our Differences in a few lesser Points of our Religion, to conclude us to be Erroneous in the greater ; How vain then must that Argument be, which a Late Author of the Church of Room, has with so much Pomp revived against us, from our Differences in a few lesser Points of our Religion, to conclude us to be Erroneous in the greater; c-crq j av vmb d n1 vbi, r-crq dt j n1 pp-f dt n1 pp-f vvi, vhz p-acp av d n1 vvn p-acp pno12, p-acp po12 n2 p-acp dt d jc n2 pp-f po12 n1, pc-acp vvi pno12 pc-acp vbi j p-acp dt jc; (13) sermon (DIV1) 535 Page 268
2101 and that because we are not exactly of the same Opinion in every thing, that therefore we ought to be credited in nothing ; and that Because we Are not exactly of the same Opinion in every thing, that Therefore we ought to be credited in nothing; cc d c-acp pns12 vbr xx av-j pp-f dt d n1 p-acp d n1, cst av pns12 vmd pc-acp vbi vvn p-acp pix; (13) sermon (DIV1) 535 Page 268
2102 that is to say, That because Protestants when they differ, are mistaken on One Side, therefore when they agree, they are mistaken on Both? that is to say, That Because Protestants when they differ, Are mistaken on One Side, Therefore when they agree, they Are mistaken on Both? d vbz pc-acp vvi, cst c-acp n2 c-crq pns32 vvi, vbr vvn p-acp crd n1, av c-crq pns32 vvi, pns32 vbr vvn p-acp d? (13) sermon (DIV1) 535 Page 268
2103 1 st. It is certain that amidst all our other Divisions, we are yet on all sides agreed in whatsoever is Fundamental in the Faith, or necessary to be believed and professed by us in order to our Salvation. 1 Saint. It is certain that amid all our other Divisions, we Are yet on all sides agreed in whatsoever is Fundamental in the Faith, or necessary to be believed and professed by us in order to our Salvation. crd zz. pn31 vbz j cst p-acp d po12 j-jn n2, pns12 vbr av p-acp d n2 vvn p-acp r-crq vbz j p-acp dt n1, cc j pc-acp vbi vvn cc vvn p-acp pno12 p-acp n1 p-acp po12 n1. (13) sermon (DIV1) 536 Page 268
2104 There is no good Protestant, but what does firmly believe all the Articles of the Apostles Creed ; There is no good Protestant, but what does firmly believe all the Articles of the Apostles Creed; pc-acp vbz dx j n1, p-acp r-crq vdz av-j vvi d dt n2 pp-f dt n2 n1; (13) sermon (DIV1) 537 Page 268
2105 and embraces the Holy Scriptures as the Word of God, and Rule of his Faith, and readily acknowledges whatsoever is plainly revealed therein, and embraces the Holy Scriptures as the Word of God, and Rule of his Faith, and readily acknowledges whatsoever is plainly revealed therein, cc vvz dt j n2 p-acp dt n1 pp-f np1, cc n1 pp-f po31 n1, cc av-j vvz r-crq vbz av-j vvn av, (13) sermon (DIV1) 537 Page 269
2106 and is at all times disposed to submit to any thing that can by any necessary and certain Consequence be proved to him thereby. and is At all times disposed to submit to any thing that can by any necessary and certain Consequence be proved to him thereby. cc vbz p-acp d n2 vvn pc-acp vvi p-acp d n1 cst vmb p-acp d j cc j n1 vbb vvn p-acp pno31 av. (13) sermon (DIV1) 537 Page 269
2107 In short, Our Differences, whatsoever they are, I will be bold to say, They do no more, In short, Our Differences, whatsoever they Are, I will be bold to say, They do no more, p-acp j, po12 n2, r-crq pns32 vbr, pns11 vmb vbi j pc-acp vvi, pns32 vdb av-dx av-dc, (13) sermon (DIV1) 537 Page 269
2108 nor even so much concern the foundations of Christianity, as those of the Judaizing Christians here did. nor even so much concern the foundations of Christianity, as those of the Judaizing Christians Here did. ccx av av av-d vvi dt n2 pp-f np1, p-acp d pp-f dt vvg np1 av vdd. (13) sermon (DIV1) 537 Page 269
2109 If their differing therefore with one another, was no Prejudice to the Truth of their common Christianity then, I would fain know for what Reason our Differences, which are lesser, shall become so much a greater Argument against our common Christianity now. But, If their differing Therefore with one Another, was no Prejudice to the Truth of their Common Christianity then, I would fain know for what Reason our Differences, which Are lesser, shall become so much a greater Argument against our Common Christianity now. But, cs po32 vvg av p-acp crd j-jn, vbds dx n1 p-acp dt n1 pp-f po32 j np1 av, pns11 vmd av-j vvi p-acp r-crq n1 po12 n2, r-crq vbr jc, vmb vvi av av-d dt jc n1 p-acp po12 j np1 av. p-acp, (13) sermon (DIV1) 537 Page 269
2110 Secondly, If our differing from one another in some Points, be an Argument that we are not certain in any; Secondly, If our differing from one Another in Some Points, be an Argument that we Are not certain in any; ord, cs po12 vvg p-acp crd j-jn p-acp d n2, vbb dt n1 cst pns12 vbr xx j p-acp d; (13) sermon (DIV1) 538 Page 269
2111 How, shall we be sure that those of the Church of Rome are not altogether as uncertain as we are; How, shall we be sure that those of the Church of Room Are not altogether as uncertain as we Are; c-crq, vmb pns12 vbi j cst d pp-f dt n1 pp-f vvb vbr xx av c-acp j c-acp pns12 vbr; (13) sermon (DIV1) 538 Page 269
2112 seeing we are sure that they do no less differ among themselves, and that in Points too, much more considerable than we do? seeing we Are sure that they do no less differ among themselves, and that in Points too, much more considerable than we do? vvg pns12 vbr j cst pns32 vdb dx dc vvb p-acp px32, cc cst p-acp n2 av, av-d av-dc j cs pns12 vdb? (13) sermon (DIV1) 538 Page 269
2113 For to take only one Instance instead of many, and that so considerable, that Card. Bellarmin once thought the Sum of Christianity, he meant the Sum of Popery, to consist in it, viz. The Prerogatives of the Bishop of Rome, both in and over the Church of Christ. * Some there are who hold the Pope to be Head of the Church, by Divine Right : For to take only one Instance instead of many, and that so considerable, that Card. Bellarmin once Thought the Sum of Christianity, he meant the Sum of Popery, to consist in it, viz. The Prerogatives of the Bishop of Room, both in and over the Church of christ. * some there Are who hold the Pope to be Head of the Church, by Divine Right: p-acp pc-acp vvi av-j crd n1 av pp-f d, cc cst av j, cst n1 np1 a-acp vvd dt n1 pp-f np1, pns31 vvd dt n1 pp-f n1, pc-acp vvi p-acp pn31, n1 dt n2 pp-f dt n1 pp-f vvi, d p-acp cc a-acp dt n1 pp-f np1. * d a-acp vbr r-crq vvb dt n1 pc-acp vbi n1 pp-f dt n1, p-acp j-jn n-jn: (13) sermon (DIV1) 539 Page 270
2114 Others the contrary. * Some, That he is Infallible : Others, That he is not. Others the contrary. * some, That he is Infallible: Others, That he is not. ng2-jn dt j-jn. * d, cst pns31 vbz j: ng2-jn, cst pns31 vbz xx. (13) sermon (DIV1) 539 Page 270
2115 * Some, That the Pope alone, without a Council, may determine all Controversies: Others, That he cannot. Now if in these, * some, That the Pope alone, without a Council, may determine all Controversies: Others, That he cannot. Now if in these, * d, cst dt n1 av-j, p-acp dt n1, vmb vvi d n2: n2-jn, cst pns31 vmbx. av cs p-acp d, (13) sermon (DIV1) 539 Page 270
2116 and many other points of no less importance, they themselves are as far from agreeing with one another, and many other points of no less importance, they themselves Are as Far from agreeing with one Another, cc d j-jn vvz pp-f dx dc n1, pns32 px32 vbr a-acp av-j p-acp vvg p-acp crd j-jn, (13) sermon (DIV1) 539 Page 270
2117 as they can possibly pretend us to be; as they can possibly pretend us to be; c-acp pns32 vmb av-j vvi pno12 pc-acp vbi; (13) sermon (DIV1) 539 Page 270
2118 what shall hinder us, but that we return their own Inference upon them, That seeing they differ among themselves in such things as these, they are so far from that absolute Infallibility they set up for, that in truth they have not so much as any certainty among them, what shall hinder us, but that we return their own Inference upon them, That seeing they differ among themselves in such things as these, they Are so Far from that absolute Infallibility they Set up for, that in truth they have not so much as any certainty among them, r-crq vmb vvi pno12, cc-acp cst pns12 vvb po32 d n1 p-acp pno32, cst vvg pno32 vvb p-acp px32 p-acp d n2 c-acp d, pns32 vbr av av-j p-acp d j n1 pns32 vvd a-acp p-acp, cst p-acp n1 pns32 vhb xx av av-d c-acp d n1 p-acp pno32, (13) sermon (DIV1) 539 Page 270
2119 even in those Points wherein they do agree. even in those Points wherein they do agree. av p-acp d vvz c-crq pns32 vdb vvi. (13) sermon (DIV1) 539 Page 270
2120 Is it that in their Church, tho, there be indeed as many differences as in ours, Is it that in their Church, though, there be indeed as many differences as in ours, vbz pn31 d p-acp po32 n1, av, pc-acp vbi av p-acp d n2 c-acp p-acp png12, (13) sermon (DIV1) 540 Page 270
2121 yet this makes not against them, seeing they have a certain Rule, whenever they please, yet this makes not against them, seeing they have a certain Rule, whenever they please, av d vvz xx p-acp pno32, vvg pns32 vhb dt j n1, av pns32 vvb, (13) sermon (DIV1) 540 Page 270
2122 for the composing of them, viz. The Definition of the Pope, and of the Church ? This indeed, I find is commonly said by them: for the composing of them, viz. The Definition of the Pope, and of the Church? This indeed, I find is commonly said by them: p-acp dt vvg pp-f pno32, n1 dt n1 pp-f dt n1, cc pp-f dt n1? np1 av, pns11 vvb vbz av-j vvn p-acp pno32: (13) sermon (DIV1) 540 Page 271
2123 But then certainly, if they have such a ready means, as they say, of Agreement among them, 'tis the more shame for them, that they do not agree ; But then Certainly, if they have such a ready means, as they say, of Agreement among them, it's the more shame for them, that they do not agree; cc-acp av av-j, cs pns32 vhb d dt j n2, c-acp pns32 vvb, pp-f n1 p-acp pno32, pn31|vbz dt dc n1 p-acp pno32, cst pns32 vdb xx vvi; (13) sermon (DIV1) 540 Page 271
2124 he being much more inexcusably guilty in the omission of any duty, who having a ready means to fulfil it, neglects so to do; than he who has none; he being much more inexcusably guilty in the omission of any duty, who having a ready means to fulfil it, neglects so to do; than he who has none; pns31 vbg d av-dc av-j j p-acp dt n1 pp-f d n1, r-crq vhg dt j n2 pc-acp vvi pn31, vvz av pc-acp vdi; cs pns31 r-crq vhz pix; (13) sermon (DIV1) 540 Page 271
2125 or, which is the same thing, does not know that he has any. But indeed they have no means of Ending their differences, any more than we have; or, which is the same thing, does not know that he has any. But indeed they have no means of Ending their differences, any more than we have; cc, r-crq vbz dt d n1, vdz xx vvi cst pns31 vhz av-d. p-acp av pns32 vhb dx n2 pp-f vvg po32 n2, d dc cs pns12 vhb; (13) sermon (DIV1) 540 Page 271
2126 The Holy Scriptures we both of us acknowledg to be the Word of God, and an Infallible Rule of Faith ; The Holy Scriptures we both of us acknowledge to be the Word of God, and an Infallible Rule of Faith; dt j n2 pns12 av-d pp-f pno12 vvi pc-acp vbi dt n1 pp-f np1, cc dt j n1 pp-f n1; (13) sermon (DIV1) 540 Page 271
2127 but for any other direction, they are not yet agreed where to seek it: but for any other direction, they Are not yet agreed where to seek it: cc-acp p-acp d j-jn n1, pns32 vbr xx av vvn c-crq pc-acp vvi pn31: (13) sermon (DIV1) 540 Page 271
2128 And sure that can be no very good means of Ending all their other Differences, which is it self one of their chiefest Controversies. And sure that can be no very good means of Ending all their other Differences, which is it self one of their chiefest Controversies. cc av-j cst vmb vbi dx j j vvz pp-f vvg d po32 j-jn n2, r-crq vbz pn31 n1 crd pp-f po32 js-jn n2. (13) sermon (DIV1) 540 Page 271
2129 Or is it, That they agree in matters of Faith, and differ only in those things that do not belong to it? Because if they differ about any Point, they for that very Reason, conclude it to be no matter of Faith. But besides the Impenitence of this Answer, which amounts to no more than this, that they do agree in what they do agree, and differ only in those things in which they differ: This is what we say for our selves concerning our Differences; Or is it, That they agree in matters of Faith, and differ only in those things that do not belong to it? Because if they differ about any Point, they for that very Reason, conclude it to be no matter of Faith. But beside the Impenitence of this Answer, which amounts to no more than this, that they do agree in what they do agree, and differ only in those things in which they differ: This is what we say for our selves Concerning our Differences; cc vbz pn31, cst pns32 vvb p-acp n2 pp-f n1, cc vvb av-j p-acp d n2 cst vdb xx vvi p-acp pn31? c-acp cs pns32 vvb p-acp d n1, pns32 p-acp cst j n1, vvb pn31 pc-acp vbi dx n1 pp-f n1. cc-acp p-acp dt n1 pp-f d n1, r-crq vvz p-acp dx dc cs d, cst pns32 vdb vvi p-acp r-crq pns32 vdb vvi, cc vvb av-j p-acp d n2 p-acp r-crq pns32 vvi: d vbz q-crq pns12 vvb p-acp po12 n2 vvg po12 n2; (13) sermon (DIV1) 541 Page 272
2130 We agree in all those things that are necessary to a Sound and Saving Faith ; We agree in all those things that Are necessary to a Found and Saving Faith; pns12 vvb p-acp d d n2 cst vbr j p-acp dt j cc vvg n1; (13) sermon (DIV1) 541 Page 272
2131 and if we differ in matters of lesser moment, 'tis no more than what all other Christians have ever done, and if we differ in matters of lesser moment, it's no more than what all other Christians have ever done, cc cs pns12 vvb p-acp n2 pp-f jc n1, pn31|vbz dx dc cs r-crq d j-jn np1 vhb av vdn, (13) sermon (DIV1) 541 Page 272
2132 and what those of the Church of Rome it self at this day do. and what those of the Church of Room it self At this day do. cc r-crq d pp-f dt n1 pp-f vvb pn31 n1 p-acp d n1 vdb. (13) sermon (DIV1) 541 Page 272
2133 So that still it must remain, either that those Differences which were among the Christians of old, So that still it must remain, either that those Differences which were among the Christians of old, av cst av pn31 vmb vvi, d cst d n2 r-crq vbdr p-acp dt np1 pp-f j, (13) sermon (DIV1) 542 Page 272
2134 and which are among us now, are no Prejudice at all to the common Truth which we profess; and which Are among us now, Are no Prejudice At all to the Common Truth which we profess; cc q-crq vbr p-acp pno12 av, vbr dx vvi p-acp d p-acp dt j n1 r-crq pns12 vvb; (13) sermon (DIV1) 542 Page 272
2135 or if they be, the Consequence will fall upon those of the Church of Rome no less, that I do not say, or if they be, the Consequence will fallen upon those of the Church of Rome no less, that I do not say, cc cs pns32 vbb, dt n1 vmb vvi p-acp d pp-f dt n1 pp-f np1 av-dx av-dc, cst pns11 vdb xx vvi, (13) sermon (DIV1) 542 Page 272
2136 and more severely, than upon us, and be of the same Force against Their Religion, that it can be against Ours. and more severely, than upon us, and be of the same Force against Their Religion, that it can be against Ours. cc av-dc av-j, cs p-acp pno12, cc vbi pp-f dt d n1 p-acp po32 n1, cst pn31 vmb vbi p-acp png12. (13) sermon (DIV1) 542 Page 272
2137 But I must carry this Reflection a great deal farther; for, But I must carry this Reflection a great deal farther; for, cc-acp pns11 vmb vvi d n1 dt j n1 av-jc; c-acp, (13) sermon (DIV1) 543 Page 272
2138 Thirdly, If once this Principle be allowed, That because Men differ in some things, they ought not to be credited in any, what then will become, not only of the Protestant Religion, as it now stands in Opposition to Popery, but even of Christianity it self? For might not a Turk or a Jew, if he were minded to give himself so much trouble to so little purpose as this late Author has done, draw out a large HISTORY of the VARIATIONS of Christians among themselves, from the Controversie of the Text, unto this day; Thirdly, If once this Principle be allowed, That Because Men differ in Some things, they ought not to be credited in any, what then will become, not only of the Protestant Religion, as it now Stands in Opposition to Popery, but even of Christianity it self? For might not a Turk or a Jew, if he were minded to give himself so much trouble to so little purpose as this late Author has done, draw out a large HISTORY of the VARIATIONS of Christians among themselves, from the Controversy of the Text, unto this day; ord, cs a-acp d n1 vbb vvn, cst c-acp n2 vvb p-acp d n2, pns32 vmd xx pc-acp vbi vvn p-acp d, r-crq av vmb vvi, xx av-j pp-f dt n1 n1, c-acp pn31 av vvz p-acp n1 p-acp n1, p-acp j pp-f np1 pn31 n1? p-acp vmd xx dt np1 cc dt np1, cs pns31 vbdr vvn pc-acp vvi px31 av av-d vvi p-acp av j n1 c-acp d j n1 vhz vdn, vvb av dt j n1 pp-f dt n2 pp-f np1 p-acp px32, p-acp dt n1 pp-f dt n1, p-acp d n1; (13) sermon (DIV1) 544 Page 273
2139 and then by the very same Principle conclude against us all, That we have none of us any certain Grounds for Our Religion, because the differences that are among us, plainly shew, that some of us must be deceived? And to go yet one step farther; and then by the very same Principle conclude against us all, That we have none of us any certain Grounds for Our Religion, Because the differences that Are among us, plainly show, that Some of us must be deceived? And to go yet one step farther; cc av p-acp dt j d n1 vvb p-acp pno12 d, cst pns12 vhb pix pp-f pno12 d j n2 p-acp po12 n1, p-acp dt n2 cst vbr p-acp pno12, av-j vvi, cst d pp-f pno12 vmb vbi vvn? cc pc-acp vvi av crd n1 av-jc; (13) sermon (DIV1) 544 Page 273
2140 Might not a Sceptick by the same Rule, argue against all Religion, and even against all Reason too; Might not a Sceptic by the same Rule, argue against all Religion, and even against all Reason too; vmd xx dt j-jn p-acp dt d vvi, vvb p-acp d n1, cc av p-acp d vvb av; (13) sermon (DIV1) 544 Page 273
2141 That the disagreement of mankind in these and many other Points of the greatest Importance, clearly proves that there is no certainty in any thing ; That the disagreement of mankind in these and many other Points of the greatest Importance, clearly Proves that there is no certainty in any thing; cst dt n1 pp-f n1 p-acp d cc d j-jn vvz pp-f dt js n1, av-j vvz cst pc-acp vbz dx n1 p-acp d n1; (13) sermon (DIV1) 544 Page 273
2142 and therefore that we ought not to rely either upon the one, or upon the other? and Therefore that we ought not to rely either upon the one, or upon the other? cc av cst pns12 vmd xx pc-acp vvi d p-acp dt crd, cc p-acp dt j-jn? (13) sermon (DIV1) 544 Page 273
2143 It remains therefore, that unless we will overthrow all the measures of Christian Charity towards our Neighbour, and the common Truth, I do not say both of their Faith and of our own, It remains Therefore, that unless we will overthrow all the measures of Christian Charity towards our Neighbour, and the Common Truth, I do not say both of their Faith and of our own, pn31 vvz av, cst cs pns12 vmb vvi d dt n2 pp-f njp n1 p-acp po12 n1, cc dt j n1, pns11 vdb xx vvi d pp-f po32 n1 cc pp-f po12 d, (13) sermon (DIV1) 545 Page 273
2144 but even of Christianity it self, nay and of all Religion and Reason in general; but even of Christianity it self, nay and of all Religion and Reason in general; cc-acp av pp-f np1 pn31 n1, uh-x cc pp-f d n1 cc vvb p-acp n1; (13) sermon (DIV1) 545 Page 273
2145 We must conclude, That good Christians may differ from one another in matters of lesser moment, without any just Reflection either upon themselves or their Religion. We must conclude, That good Christians may differ from one Another in matters of lesser moment, without any just Reflection either upon themselves or their Religion. pns12 vmb vvi, cst j np1 vmb vvi p-acp crd j-jn p-acp n2 pp-f jc n1, p-acp d j n1 av-d p-acp px32 cc po32 n1. (13) sermon (DIV1) 545 Page 274
2146 But here therefore I must desire not to be misunderstood. But Here Therefore I must desire not to be misunderstood. cc-acp av av pns11 vmb vvi xx pc-acp vbi vvd. (13) sermon (DIV1) 546 Page 274
2147 For when I say, that Christians may, without any danger to themselves, or disparagement to the Truth of their Religion, differ with one another; For when I say, that Christians may, without any danger to themselves, or disparagement to the Truth of their Religion, differ with one Another; p-acp c-crq pns11 vvb, cst np1 vmb, p-acp d n1 p-acp px32, cc n1 p-acp dt n1 pp-f po32 n1, vvb p-acp crd j-jn; (13) sermon (DIV1) 546 Page 274
2148 I mean only, as the Terms of my Proposition expresly shew, in lesser matters ; such as do not concern the Fundamentals of Faith, nor destroy the Worship of God ; I mean only, as the Terms of my Proposition expressly show, in lesser matters; such as do not concern the Fundamentals of Faith, nor destroy the Worship of God; pns11 vvb av-j, c-acp dt n2 pp-f po11 n1 av-j vvi, p-acp jc n2; d c-acp vdb xx vvi dt n2-j pp-f n1, ccx vvi dt vvb pp-f np1; (13) sermon (DIV1) 546 Page 274
2149 nor are otherwise so clearly revealed, but that Wise and Good Men, after all their Enquiries, may still continue to differ in their Opinions concerning them. nor Are otherwise so clearly revealed, but that Wise and Good Men, After all their Enquiries, may still continue to differ in their Opinions Concerning them. ccx vbr av av av-j vvn, p-acp cst j cc j n2, p-acp d po32 n2, vmb av vvi p-acp vvb p-acp po32 n2 vvg pno32. (13) sermon (DIV1) 546 Page 274
2150 For otherwise, if Interest and Prejudice blind men's Eyes, and they err because they resolve they will not be convinced; For otherwise, if Interest and Prejudice blind men's Eyes, and they err Because they resolve they will not be convinced; p-acp av, cs n1 cc n1 j ng2 n2, cc pns32 vvb c-acp pns32 vvb pns32 vmb xx vbi vvn; (13) sermon (DIV1) 546 Page 274
2151 and so by their own Fault continue in Mistakes contrary to the Foundation of Faith, and destructive of Piety : and so by their own Fault continue in Mistakes contrary to the Foundation of Faith, and destructive of Piety: cc av p-acp po32 d n1 vvi p-acp n2 j-jn p-acp dt n1 pp-f n1, cc j pp-f n1: (13) sermon (DIV1) 546 Page 274
2152 If, for instance, Men will profess to believe but in One God, and yet worship Thousands ; If, for instance, Men will profess to believe but in One God, and yet worship Thousands; cs, p-acp n1, n2 vmb vvi pc-acp vvi cc-acp p-acp crd np1, cc av vvb crd; (13) sermon (DIV1) 546 Page 274
2153 If they will read over the second Commandment, and nevertheless both make and bow down before Graven Images in despite of it; If they will read over the second Commandment, and nevertheless both make and bow down before Graved Images in despite of it; cs pns32 vmb vvi p-acp dt ord n1, cc av d vvb cc vvb a-acp p-acp vvn n2 p-acp n1 pp-f pn31; (13) sermon (DIV1) 546 Page 275
2154 If, whilst they acknowledge Christ to have instituted the Blessed Eucharist in both kinds, they command it to be administred but in One ; If, while they acknowledge christ to have instituted the Blessed Eucharist in both Kinds, they command it to be administered but in One; cs, cs pns32 vvb np1 pc-acp vhi vvn dt vvn n1 p-acp d n2, pns32 vvb pn31 pc-acp vbi vvn cc-acp p-acp crd; (13) sermon (DIV1) 546 Page 275
2155 and pray in an unknown Tongue, tho' S. Paul has spent almost a whole Chapter to shew the Folly and Unreasonableness of it: and pray in an unknown Tongue, though S. Paul has spent almost a Whole Chapter to show the Folly and Unreasonableness of it: cc vvb p-acp dt j n1, cs np1 np1 vhz vvn av dt j-jn n1 pc-acp vvi dt n1 cc n1 pp-f pn31: (13) sermon (DIV1) 546 Page 275
2156 These are Errors in which I am not concerned; These Are Errors in which I am not concerned; d vbr n2 p-acp r-crq pns11 vbm xx vvn; (13) sermon (DIV1) 546 Page 275
2157 and tho I should be unwilling, even here, at all adventures to pronounce any Sentence against the Men ; and though I should be unwilling, even Here, At all adventures to pronounce any Sentence against the Men; cc cs pns11 vmd vbi j, av av, p-acp d n2 p-acp vvb d n1 p-acp dt n2; (13) sermon (DIV1) 546 Page 275
2158 yet I must needs say, That Religion cannot be very sound, which stands corrupted with so many, and such fundamental Abuses. yet I must needs say, That Religion cannot be very found, which Stands corrupted with so many, and such fundamental Abuses. av pns11 vmb av vvi, cst n1 vmbx vbi av j, r-crq vvz j-vvn p-acp av d, cc d j n2. (13) sermon (DIV1) 546 Page 275
2159 And this makes the difference between those Errors for which we separate from the Church of Rome, and those Controversies which sometimes arise among Protestants themselves. And this makes the difference between those Errors for which we separate from the Church of Rome, and those Controversies which sometime arise among Protestants themselves. cc d vvz dt n1 p-acp d n2 p-acp r-crq pns12 vvi p-acp dt n1 pp-f np1, cc d n2 r-crq av vvb p-acp n2 px32. (13) sermon (DIV1) 547 Page 275
2160 The former are in matters of the greatest consequence, such as tend directly to overthrow the Integrity of Faith, and the Purity of our Worship ; The former Are in matters of the greatest consequence, such as tend directly to overthrow the Integrity of Faith, and the Purity of our Worship; dt j vbr p-acp n2 pp-f dt js n1, d c-acp vvb av-j pc-acp vvi dt n1 pp-f n1, cc dt n1 pp-f po12 vvb; (13) sermon (DIV1) 547 Page 275
2161 and therefore such as are in their own nature destructive of the very Essentials of Christianity. Whereas our Differences do not at all concern the Foundations either of Faith or Worship ; and Therefore such as Are in their own nature destructive of the very Essentials of Christianity. Whereas our Differences do not At all concern the Foundations either of Faith or Worship; cc av d c-acp vbr p-acp po32 d n1 j pp-f dt j n2-jn pp-f np1. cs po12 n2 vdb xx p-acp d vvb dt n2 d pp-f n1 cc n1; (13) sermon (DIV1) 547 Page 275
2162 and are therefore such in which Good Men, if they be otherwise diligent and sincere in their Enquiry, may differ, without any Prejudice to themselves, and Are Therefore such in which Good Men, if they be otherwise diligent and sincere in their Enquiry, may differ, without any Prejudice to themselves, cc vbr av d p-acp r-crq j n2, cs pns32 vbb av j cc j p-acp po32 n1, vmb vvi, p-acp d n1 p-acp px32, (13) sermon (DIV1) 547 Page 276
2163 or any just Reflection upon the Truth of their common Profession. or any just Reflection upon the Truth of their Common Profession. cc d j n1 p-acp dt n1 pp-f po32 j n1. (13) sermon (DIV1) 547 Page 276
2164 Which being thus cleared, in answer to the little Endeavours of one of the latest of our Adversaries against us upon this Account; Which being thus cleared, in answer to the little Endeavours of one of the latest of our Adversaries against us upon this Account; r-crq vbg av vvn, p-acp vvb p-acp dt j n2 pp-f crd pp-f dt js pp-f po12 n2 p-acp pno12 p-acp d vvb; (13) sermon (DIV1) 548 Page 276
2165 I go on, Secondly, to shew, I go on, Secondly, to show, pns11 vvb a-acp, ord, pc-acp vvi, (13) sermon (DIV1) 548 Page 276
2166 Secondly, That such differences as these, ought not to hinder such persons from agreeing together, not only in a common Charity; Secondly, That such differences as these, ought not to hinder such Persons from agreeing together, not only in a Common Charity; ord, cst d n2 c-acp d, vmd xx pc-acp vvi d n2 p-acp vvg av, xx av-j p-acp dt j n1; (13) sermon (DIV1) 549 Page 276
2167 but, if it be possible, in a common Worship of God too. but, if it be possible, in a Common Worship of God too. p-acp, cs pn31 vbb j, p-acp dt j n1 pp-f np1 av. (13) sermon (DIV1) 549 Page 276
2168 This is what S. Paul here expresly exhorts these dissenting Christians to, and earnestly praies to God that he might see accomplished in them. This is what S. Paul Here expressly exhorts these dissenting Christians to, and earnestly prays to God that he might see accomplished in them. d vbz q-crq np1 np1 av av-j vvz d vvg np1 p-acp, cc av-j vvz p-acp np1 cst pns31 vmd vvi vvn p-acp pno32. (13) sermon (DIV1) 550 Page 276
2169 That when they came together to the publick Offices of the Church, to offer up their common Prayers and Thanksgivings to Him, they might do it, not only in the same Form of Words, but with the same Affection of Mind too, both towards God, and towards one another: Now the God of patience and consolation, grant you to be like-minded one towards another, according to Christ Jesus; That when they Come together to the public Offices of the Church, to offer up their Common Prayers and Thanksgivings to Him, they might do it, not only in the same From of Words, but with the same Affection of Mind too, both towards God, and towards one Another: Now the God of patience and consolation, grant you to be like-minded one towards Another, according to christ jesus; cst c-crq pns32 vvd av p-acp dt j n2 pp-f dt n1, pc-acp vvi a-acp po32 j n2 cc n2 p-acp pno31, pns32 vmd vdi pn31, xx av-j p-acp dt d n1 pp-f n2, p-acp p-acp dt d n1 pp-f n1 av, av-d p-acp np1, cc p-acp crd j-jn: av dt n1 pp-f n1 cc n1, vvb pn22 pc-acp vbi j pi p-acp n-jn, vvg p-acp np1 np1; (13) sermon (DIV1) 550 Page 276
2170 that ye may with one Mind and one Mouth glorifie God, even the Father of our Lord Jesus Christ. that you may with one Mind and one Mouth Glorify God, even the Father of our Lord jesus christ. cst pn22 vmb p-acp crd n1 cc crd n1 vvi np1, av dt n1 pp-f po12 n1 np1 np1. (13) sermon (DIV1) 550 Page 277
2171 Such was their Duty to one another then; Such was their Duty to one Another then; d vbds po32 n1 p-acp crd j-jn av; (13) sermon (DIV1) 551 Page 277
2172 and we ought certainly no less to esteem the same to be our Duty towards one another now: And and we ought Certainly no less to esteem the same to be our Duty towards one Another now: And cc pns12 vmd av-j dx av-dc pc-acp vvi dt d pc-acp vbi po12 n1 p-acp crd j-jn av: cc (13) sermon (DIV1) 551 Page 277
2173 1. As to the business of Charity ; 1. As to the business of Charity; crd p-acp p-acp dt n1 pp-f n1; (13) sermon (DIV1) 552 Page 277
2174 God forbid that any Differences in Religion whatsoever, much less such little ones as those we are now speaking of, should ever make us deny that to our fellow Christians. God forbid that any Differences in Religion whatsoever, much less such little ones as those we Are now speaking of, should ever make us deny that to our fellow Christians. np1 vvb cst d n2 p-acp n1 r-crq, av-d av-dc d j pi2 p-acp d pns12 vbr av vvg pp-f, vmd av vvi pno12 vvi cst p-acp po12 n1 np1. (13) sermon (DIV1) 553 Page 277
2175 'Tis true indeed, our Saviour Christ once foretold to his Disciples, That there should rise up Men from among their Brethren, who should upon this account not only put them out of their Synagogues, but even think that it was a matter of Religion to kill them. But they were Jews, not Christians, who were to do this; It's true indeed, our Saviour christ once foretold to his Disciples, That there should rise up Men from among their Brothers, who should upon this account not only put them out of their Synagogues, but even think that it was a matter of Religion to kill them. But they were jews, not Christians, who were to do this; pn31|vbz j av, po12 n1 np1 a-acp vvn p-acp po31 n2, cst a-acp vmd vvi a-acp n2 p-acp p-acp po32 n2, r-crq vmd p-acp d n1 xx av-j vvd pno32 av pp-f po32 n2, p-acp av vvb cst pn31 vbds dt n1 pp-f n1 p-acp vvb pno32. p-acp pns32 vbdr np2, xx np1, r-crq vbdr pc-acp vdi d; (13) sermon (DIV1) 553 Page 277
2176 and He expresly adds, That 'twas their ignorance of Him and his Religion that should carry them on to so furious and intemperate a Zeal; and He expressly adds, That 'twas their ignorance of Him and his Religion that should carry them on to so furious and intemperate a Zeal; cc pns31 av-j vvz, cst pn31|vbds po32 n1 pp-f pno31 cc po31 n1 cst vmd vvi pno32 a-acp p-acp av j cc j dt n1; (13) sermon (DIV1) 553 Page 277
2177 For these things, saies he, shall they do unto you, because they have not known the Father nor Me. And we must confess it, to the scandal of our Holy Religion, that there are a sort of Men who call themselves Christians now, that still continue to fulfil this Prophecy in the very Letter of it; For these things, Says he, shall they do unto you, Because they have not known the Father nor Me. And we must confess it, to the scandal of our Holy Religion, that there Are a sort of Men who call themselves Christians now, that still continue to fulfil this Prophecy in the very letter of it; p-acp d n2, vvz pns31, vmb pns32 vdb p-acp pn22, c-acp pns32 vhb xx vvn dt n1 ccx np1 cc pns12 vmb vvi pn31, p-acp dt n1 pp-f po12 j n1, cst a-acp vbr dt n1 pp-f n2 r-crq vvb px32 njpg2 av, cst av vvi pc-acp vvi d n1 p-acp dt j n1 pp-f pn31; (13) sermon (DIV1) 553 Page 278
2178 who not only cast us out of their Synagogues, that we should not much complain of; who not only cast us out of their Synagogues, that we should not much complain of; r-crq xx av-j vvb pno12 av pp-f po32 n2, cst pns12 vmd xx d vvi pp-f; (13) sermon (DIV1) 553 Page 278
2179 and, as far as in them lies, cut us off from all the Hopes of Salvation too; and, as Far as in them lies, Cut us off from all the Hope's of Salvation too; cc, c-acp av-j c-acp p-acp pno32 vvz, vvb pno12 a-acp p-acp d dt ng1 pp-f n1 av; (13) sermon (DIV1) 553 Page 278
2180 but, to compleat the parallel, openly arm the whole World against us, and teach Men to believe, that 'tis a Work of Piety to root us out of it; but, to complete the parallel, openly arm the Whole World against us, and teach Men to believe, that it's a Work of Piety to root us out of it; cc-acp, p-acp j dt n1, av-j vvb dt j-jn n1 p-acp pno12, cc vvi n2 pc-acp vvi, cst pn31|vbz dt n1 pp-f n1 pc-acp vvi pno12 av pp-f pn31; (13) sermon (DIV1) 553 Page 278
2181 and therefore, that whosoever killeth us, does do God service. and Therefore, that whosoever kills us, does doe God service. cc av, cst r-crq vvz pno12, vdz n1 np1 n1. (13) sermon (DIV1) 553 Page 278
2182 But in this, as well as in the rest of their Errors, they give us but the more effectually to understand how little they have in them of the true Spirit of Christianity ; But in this, as well as in the rest of their Errors, they give us but the more effectually to understand how little they have in them of the true Spirit of Christianity; cc-acp p-acp d, c-acp av c-acp p-acp dt n1 pp-f po32 n2, pns32 vvb pno12 p-acp dt av-dc av-j pc-acp vvi c-crq av-j pns32 vhb p-acp pno32 pp-f dt j n1 pp-f np1; (13) sermon (DIV1) 553 Page 278
2183 for sure such things as these they could never do, but only that, as our Saviour in that other case before said, they have not known the Father nor Him. for sure such things as these they could never do, but only that, as our Saviour in that other case before said, they have not known the Father nor Him. c-acp av-j d n2 c-acp d pns32 vmd av-x vdi, cc-acp av-j cst, c-acp po12 n1 p-acp d j-jn vvb a-acp vvd, pns32 vhb xx vvn dt n1 ccx pno31. (13) sermon (DIV1) 553 Page 278
2184 And I hope I shall need no Argument to perswade you not to be mis-led by that, which we all of us so justly lament, And I hope I shall need no Argument to persuade you not to be misled by that, which we all of us so justly lament, cc pns11 vvb pns11 vmb vvi dx n1 pc-acp vvi pn22 xx pc-acp vbi vvn p-acp d, r-crq pns12 d pp-f pno12 av av-j vvi, (13) sermon (DIV1) 553 Page 278
2185 as one of the most deplorable Corruptions even of Popery it self. as one of the most deplorable Corruptions even of Popery it self. c-acp pi pp-f dt av-ds j n2 av pp-f n1 pn31 n1. (13) sermon (DIV1) 553 Page 278
2186 Christianity commands us to love our Enemies, and sure then we cannot but think it very highly reasonable not to hate our Brethren ; Christianity commands us to love our Enemies, and sure then we cannot but think it very highly reasonable not to hate our Brothers; np1 vvz pno12 p-acp vvb po12 n2, cc j cs pns12 vmbx p-acp vvi pn31 av av-j j xx p-acp vvb po12 n2; (13) sermon (DIV1) 554 Page 278
2187 but especially on such an account, as, if it be once admitted, will in this divided state of the Church, utterly drive the very name of brotherly Love and Charity out of it: but especially on such an account, as, if it be once admitted, will in this divided state of the Church, utterly drive the very name of brotherly Love and Charity out of it: cc-acp av-j p-acp d dt n1, c-acp, cs pn31 vbb a-acp vvn, vmb p-acp d vvn n1 pp-f dt n1, av-j vvi dt j n1 pp-f av-j n1 cc n1 av pp-f pn31: (13) sermon (DIV1) 554 Page 279
2188 seeing by whatsoever Arguments we shall go about to justifie our uncharitableness to any Others, they will all equally warrant them to with-hold in like manner their Charity from us. seeing by whatsoever Arguments we shall go about to justify our uncharitableness to any Others, they will all equally warrant them to withhold in like manner their Charity from us. vvg p-acp r-crq n2 pns12 vmb vvi a-acp pc-acp vvi po12 n1 p-acp d n2-jn, pns32 vmb d av-j vvb pno32 pc-acp vvi p-acp j n1 po32 n1 p-acp pno12. (13) sermon (DIV1) 554 Page 279
2189 There is no honest, sincere Christian, how erroneous soever he may be, but what at least is perswaded that he is in the right; There is no honest, sincere Christian, how erroneous soever he may be, but what At least is persuaded that he is in the right; pc-acp vbz dx j, j np1, c-crq j av pns31 vmb vbi, cc-acp q-crq p-acp ds vbz vvn cst pns31 vbz p-acp dt n-jn; (13) sermon (DIV1) 555 Page 279
2190 and looks upon Us to be as far from the Truth by differing from him, as We esteem Him for not agreeing with us. and looks upon Us to be as Far from the Truth by differing from him, as We esteem Him for not agreeing with us. cc vvz p-acp pno32 pc-acp vbi c-acp av-j p-acp dt n1 p-acp vvg p-acp pno31, c-acp pns12 vvb pno31 p-acp xx vvg p-acp pno12. (13) sermon (DIV1) 555 Page 279
2191 Now if upon the sole account of such Differences it be lawful for us to hate Another; Now if upon the sole account of such Differences it be lawful for us to hate another; av cs p-acp dt j n1 pp-f d n2 pn31 vbb j p-acp pno12 p-acp vvb j-jn; (13) sermon (DIV1) 555 Page 279
2192 we must for the very same Reason allow it to be as lawful for Him also to hate Us. Thus shall we at once invert the Characteristick of our Religion; we must for the very same Reason allow it to be as lawful for Him also to hate Us. Thus shall we At once invert the Characteristic of our Religion; pns12 vmb p-acp dt j d n1 vvi pn31 pc-acp vbi a-acp j c-acp pno31 av p-acp vvb np1 av vmb pns12 p-acp a-acp vvb dt j pp-f po12 n1; (13) sermon (DIV1) 555 Page 279
2193 By this shall all men know that ye are my Disciples, if ye have love one to another ; By this shall all men know that you Are my Disciples, if you have love one to Another; p-acp d vmb d n2 vvb cst pn22 vbr po11 n2, cs pn22 vhb n1 crd p-acp j-jn; (13) sermon (DIV1) 555 Page 279
2194 and turn it into the quite contrary Note : and turn it into the quite contrary Note: cc vvb pn31 p-acp dt av j-jn vvb: (13) sermon (DIV1) 555 Page 279
2195 Whilst we make our hatred to our Brother the great mark of our Zeal for our Religion ; While we make our hatred to our Brother the great mark of our Zeal for our Religion; cs pns12 vvb po12 n1 p-acp po12 n1 dt j n1 pp-f po12 n1 p-acp po12 n1; (13) sermon (DIV1) 555 Page 279
2196 and conclude him to love Christ the most, who the least loves his fellow Christian. and conclude him to love christ the most, who the least loves his fellow Christian. cc vvb pno31 p-acp vvb np1 dt av-ds, r-crq dt av-ds vvz po31 n1 np1. (13) sermon (DIV1) 555 Page 279
2197 How much rather ought we to consider, with our Apostle, the love of our dear Master to us, How much rather ought we to Consider, with our Apostle, the love of our dear Master to us, c-crq d av-c vmd pns12 pc-acp vvi, p-acp po12 n1, dt vvb pp-f po12 j-jn vvb p-acp pno12, (13) sermon (DIV1) 556 Page 280
2198 even whilst we were yet his Enemies, and love those whom we ought to hope, notwithstanding all their Errors, are yet still his Friends ; even while we were yet his Enemies, and love those whom we ought to hope, notwithstanding all their Errors, Are yet still his Friends; av cs pns12 vbdr av po31 n2, cc vvb d ro-crq pns12 vmd pc-acp vvi, c-acp d po32 n2, vbr av av po31 n2; (13) sermon (DIV1) 556 Page 280
2199 and not think those unworthy of our Charity, whom we piously presume God will not think unworthy of his Favour? We suppose them to be mistaken in those things wherein they differ from us, and perhaps they are so; and not think those unworthy of our Charity, whom we piously presume God will not think unworthy of his Favour? We suppose them to be mistaken in those things wherein they differ from us, and perhaps they Are so; cc xx vvi d j pp-f po12 n1, ro-crq pns12 av-j vvb np1 vmb xx vvi j pp-f po31 vvi? pns12 vvb pno32 pc-acp vbi vvn p-acp d n2 c-crq pns32 vvb p-acp pno12, cc av pns32 vbr av; (13) sermon (DIV1) 556 Page 280
2200 but yet we must consider, that we our selves also are but Men, and therefore may err; but yet we must Consider, that we our selves also Are but Men, and Therefore may err; cc-acp av pns12 vmb vvi, cst pns12 po12 n2 av vbr cc-acp n2, cc av vmb vvi; (13) sermon (DIV1) 556 Page 280
2201 and They as verily think Us in the wrong, as we do Them: and They as verily think Us in the wrong, as we do Them: cc pns32 p-acp av-j vvi pno32 p-acp dt n-jn, c-acp pns12 vdb pno32: (13) sermon (DIV1) 556 Page 280
2202 And, for ought I know, we must leave it to the Day of Judgment to decide the Controversie, which of us is in the right. And, for ought I know, we must leave it to the Day of Judgement to decide the Controversy, which of us is in the right. cc, c-acp pi pns11 vvb, pns12 vmb vvi pn31 p-acp dt n1 pp-f n1 pc-acp vvi dt n1, r-crq pp-f pno12 vbz p-acp dt n-jn. (13) sermon (DIV1) 556 Page 280
2203 In the mean time, if they are mistaken, I am sure our uncharitableness is not the way to convince them of their Error : In the mean time, if they Are mistaken, I am sure our uncharitableness is not the Way to convince them of their Error: p-acp dt j n1, cs pns32 vbr vvn, pns11 vbm j po12 n1 vbz xx dt n1 pc-acp vvi pno32 pp-f po32 n1: (13) sermon (DIV1) 556 Page 280
2204 but may rather indispose them to consider the weight of our Arguments as they ought, whilst they see so little regard in our Affections towards them. but may rather indispose them to Consider the weight of our Arguments as they ought, while they see so little regard in our Affections towards them. cc-acp vmb av-c vvi pno32 pc-acp vvi dt n1 pp-f po12 n2 c-acp pns32 vmd, cs pns32 vvb av j n1 p-acp po12 n2 p-acp pno32. (13) sermon (DIV1) 556 Page 280
2205 In short, if we are indeed, what we esteem our selves to be, the strong in the Faith, let us then remember, that tho' Charity be their Duty too as well as ours, yet 'tis to such as We are, especially, that St. Paul addresses the Exhortation of the Text, to bear the Infirmities of the Weak ; In short, if we Are indeed, what we esteem our selves to be, the strong in the Faith, let us then Remember, that though Charity be their Duty too as well as ours, yet it's to such as We Are, especially, that Saint Paul Addresses the Exhortation of the Text, to bear the Infirmities of the Weak; p-acp j, cs pns12 vbr av, r-crq pns12 vvb po12 n2 pc-acp vbi, dt j p-acp dt n1, vvb pno12 av vvi, cst cs n1 vbb po32 n1 av c-acp av c-acp png12, av pn31|vbz p-acp d c-acp pns12 vbr, av-j, cst n1 np1 vvz dt n1 pp-f dt n1, pc-acp vvi dt n1 pp-f dt j; (13) sermon (DIV1) 556 Page 281
2206 and to receive one another, as Christ also hath recived us, to the Glory of God. But, and to receive one Another, as christ also hath received us, to the Glory of God. But, cc pc-acp vvi pi j-jn, c-acp np1 av vhz vvn pno12, p-acp dt n1 pp-f np1. p-acp, (13) sermon (DIV1) 556 Page 281
2207 2. Such Differences as these, ought not only not to lessen our Charity, but, if it be possible, not to hinder us from joyning together in the same common Worship of God with one another. 2. Such Differences as these, ought not only not to lessen our Charity, but, if it be possible, not to hinder us from joining together in the same Common Worship of God with one Another. crd d n2 c-acp d, vmd xx j xx pc-acp vvi po12 n1, p-acp, cs pn31 vbb j, xx pc-acp vvi pno12 p-acp vvg av p-acp dt d j vvb pp-f np1 p-acp crd j-jn. (13) sermon (DIV1) 557 Page 281
2208 This was what these dissenting Christians, notwithstanding all their Heats and Contentions, nevertheless still continued to do. This was what these dissenting Christians, notwithstanding all their Heats and Contentions, nevertheless still continued to do. d vbds r-crq d vvg np1, a-acp d po32 n2 cc n2, av av vvd pc-acp vdi. (13) sermon (DIV1) 558 Page 281
2209 They did with one Mouth glorifie God, even when their Differences would not suffer them to do it with one Heart. They united together in a common Worship of God, tho' they could not unite either in Opinion or Affection with one another. They did with one Mouth Glorify God, even when their Differences would not suffer them to do it with one Heart. They united together in a Common Worship of God, though they could not unite either in Opinion or Affection with one Another. pns32 vdd p-acp crd n1 vvi np1, av c-crq po32 n2 vmd xx vvi pno32 pc-acp vdi pn31 p-acp crd n1. pns32 vvn av p-acp dt j n1 pp-f np1, cs pns32 vmd xx vvi d p-acp n1 cc n1 p-acp crd j-jn. (13) sermon (DIV1) 558 Page 281
2210 Indeed where Mens Errors are such as do utterly subvert the very Essentials of our Religious Worship, it is there in vain to hope for any Communion in the Publick Service of God with them. Indeed where Men's Errors Are such as doe utterly subvert the very Essentials of our Religious Worship, it is there in vain to hope for any Communion in the Public Service of God with them. av c-crq ng2 n2 vbr d p-acp n1 av-j vvi dt j n2-jn pp-f po12 j n1, pn31 vbz a-acp p-acp j pc-acp vvi p-acp d n1 p-acp dt j n1 pp-f np1 p-acp pno32. (13) sermon (DIV1) 559 Page 281
2211 We must not destroy the Principles of Christianity, out of a Zeal to enlarge the Communion of Christians. He would be a very condescending Votary indeed, who for the sake of praying to God with the Papist, would pray to the Blessed Virgin and Saints too with him: We must not destroy the Principles of Christianity, out of a Zeal to enlarge the Communion of Christians. He would be a very condescending Votary indeed, who for the sake of praying to God with the Papist, would pray to the Blessed Virgae and Saints too with him: pns12 vmb xx vvi dt n2 pp-f np1, av pp-f dt n1 pc-acp vvi dt n1 pp-f np1. pns31 vmd vbi dt j j-vvg n1 av, r-crq p-acp dt n1 pp-f vvg p-acp np1 p-acp dt njp, vmd vvb p-acp dt vvn n1 cc n2 av p-acp pno31: (13) sermon (DIV1) 559 Page 282
2212 Who rather than be excluded their Churches, would bow down before their Images ; Who rather than be excluded their Churches, would bow down before their Images; q-crq av-c cs vbi vvn po32 n2, vmd vvi a-acp p-acp po32 n2; (13) sermon (DIV1) 559 Page 282
2213 and not only worship their Host, but even give up his Right to the Cup in the Eucharist, only that he might receive that holy Sacrament in their Company. and not only worship their Host, but even give up his Right to the Cup in the Eucharist, only that he might receive that holy Sacrament in their Company. cc xx av-j vvb po32 n1, p-acp av vvb a-acp po31 n-jn p-acp dt vvb p-acp dt n1, av-j cst pns31 vmd vvi d j n1 p-acp po32 n1. (13) sermon (DIV1) 559 Page 282
2214 It is, no doubt, a very desirable thing to lessen the differences of Christians, and enlarge their Communion, as far as ever we can: It is, no doubt, a very desirable thing to lessen the differences of Christians, and enlarge their Communion, as Far as ever we can: pn31 vbz, dx n1, dt j j n1 p-acp vvi dt n2 pp-f np1, cc vvi po32 n1, c-acp av-j c-acp av pns12 vmb: (13) sermon (DIV1) 559 Page 282
2215 And it has never gone well with the Church of Christ, since Men have been so narrow-spirited as to mix the Controversies of Faith, with their Publick Forms of Worship ; And it has never gone well with the Church of christ, since Men have been so narrow-spirited as to mix the Controversies of Faith, with their Public Forms of Worship; cc pn31 vhz av-x vvn av p-acp dt n1 pp-f np1, c-acp n2 vhb vbn av j c-acp pc-acp vvi dt n2 pp-f n1, p-acp po32 j n2 pp-f n1; (13) sermon (DIV1) 559 Page 282
2216 and have made their Liturgies, instead of being Offices of Devotion to God, become Tests and Censures of the Opinions of their Brethren. But yet when all is done, the Truths of Christianity must not be sacrificed to the Peace of Christians ; and have made their Liturgies, instead of being Offices of Devotion to God, become Tests and Censures of the Opinions of their Brothers. But yet when all is done, the Truths of Christianity must not be sacrificed to the Peace of Christians; cc vhb vvn po32 n2, av pp-f vbg n2 pp-f n1 p-acp np1, vvb vvz cc n2 pp-f dt n2 pp-f po32 n2. p-acp av c-crq d vbz vdn, dt n2 pp-f np1 vmb xx vbi vvn p-acp dt n1 pp-f np1; (13) sermon (DIV1) 559 Page 282
2217 nor the Honour of God be given up, to keep up a Vnity and Communion with one another. nor the Honour of God be given up, to keep up a Unity and Communion with one Another. ccx dt vvb pp-f np1 vbb vvn a-acp, pc-acp vvi a-acp dt n1 cc n1 p-acp crd j-jn. (13) sermon (DIV1) 559 Page 282
2218 But where Mens Differences are in Points that do not at all affect their Religious Service ; But where Men's Differences Are in Points that do not At all affect their Religious Service; cc-acp c-crq ng2 n2 vbr p-acp n2 cst vdb xx p-acp d vvb po32 j n1; (13) sermon (DIV1) 560 Page 282
2219 or not so much, but that God may be very well worshipp'd, and yet Communion with our fellow Christians preserved too; or not so much, but that God may be very well worshipped, and yet Communion with our fellow Christians preserved too; cc xx av av-d, cc-acp cst np1 vmb vbi av av vvn, cc av n1 p-acp po12 n1 np1 vvn av; (13) sermon (DIV1) 560 Page 283
2220 in such cases as this, our dissentions ought not only not to lessen our Charity, but not to break our Vnity neither: in such cases as this, our dissensions ought not only not to lessen our Charity, but not to break our Unity neither: p-acp d n2 c-acp d, po12 n2 vmd xx j xx pc-acp vvi po12 n1, cc-acp xx pc-acp vvi po12 n1 dx: (13) sermon (DIV1) 560 Page 283
2221 We may continue to differ, as the Christians in my Text did; We may continue to differ, as the Christians in my Text did; pns12 vmb vvi pc-acp vvi, c-acp dt np1 p-acp po11 n1 vdd; (13) sermon (DIV1) 560 Page 283
2222 and yet with one Mind, and one Mouth, glorifie God, as St. Paul exhorted them to do. and yet with one Mind, and one Mouth, Glorify God, as Saint Paul exhorted them to do. cc av p-acp crd n1, cc crd n1, vvi np1, p-acp n1 np1 vvd pno32 pc-acp vdi. (13) sermon (DIV1) 560 Page 283
2223 And this brings me to the Third and Last Point. And this brings me to the Third and Last Point. cc d vvz pno11 p-acp dt ord cc vvb n1. (13) sermon (DIV1) 561 Page 283
2224 Thirdly, That to this End, it is the Duty of all of us, but especially of the stronger Christians, not only to Pray for such a Union, but also, as they have opportunity, heartily to labour themselves, and earnestly to stir up all others to endeavour after it. Thirdly, That to this End, it is the Duty of all of us, but especially of the Stronger Christians, not only to Pray for such a union, but also, as they have opportunity, heartily to labour themselves, and earnestly to stir up all Others to endeavour After it. ord, cst p-acp d vvb, pn31 vbz dt n1 pp-f d pp-f pno12, cc-acp av-j pp-f dt jc np1, xx av-j p-acp vvb p-acp d dt n1, p-acp av, c-acp pns32 vhb n1, av-j pc-acp vvi px32, cc av-j pc-acp vvi a-acp d n2-jn p-acp vvb p-acp pn31. (13) sermon (DIV1) 562 Page 283
2225 I do not believe there is any good Christian so little affected with those unhappy Divisions under which the Church at this day labours, I do not believe there is any good Christian so little affected with those unhappy Divisions under which the Church At this day labours, pns11 vdb xx vvi pc-acp vbz d j njp av av-j vvn p-acp d j n2 p-acp r-crq dt n1 p-acp d n1 n2, (13) sermon (DIV1) 563 Page 283
2226 as not both heartily to deplore them, and to think that nothing could be too much, that might innocently be done on all hands, for the redressing of them. as not both heartily to deplore them, and to think that nothing could be too much, that might innocently be done on all hands, for the redressing of them. c-acp xx d av-j pc-acp vvi pno32, cc pc-acp vvi cst pix vmd vbi av av-d, cst vmd av-jn vbi vdn p-acp d n2, p-acp dt vvg pp-f pno32. (13) sermon (DIV1) 563 Page 283
2227 But then I am sure the natural Consequence of this must be, what both my Text, and this Discourse are designed to exhort you to; But then I am sure the natural Consequence of this must be, what both my Text, and this Discourse Are designed to exhort you to; p-acp av pns11 vbm j dt j n1 pp-f d vmb vbi, r-crq d po11 n1, cc d vvb vbr vvn pc-acp vvi pn22 p-acp; (13) sermon (DIV1) 563 Page 284
2228 viz. That we ought every one of us, not only heartily to pray for such a Vnion ; viz. That we ought every one of us, not only heartily to pray for such a union; n1 cst pns12 vmd d pi pp-f pno12, xx av-j av-j p-acp vvb p-acp d dt n1; (13) sermon (DIV1) 563 Page 284
2229 but also, as we have opportunity, earnestly to labour for the attainment of it. but also, as we have opportunity, earnestly to labour for the attainment of it. cc-acp av, c-acp pns12 vhb n1, av-j pc-acp vvi p-acp dt n1 pp-f pn31. (13) sermon (DIV1) 563 Page 284
2230 Indeed for what concerns the whole Body of the Catholick Church on Earth, so many are the Disputes that have arisen among the several Parties and Communions of it, Indeed for what concerns the Whole Body of the Catholic Church on Earth, so many Are the Disputes that have arisen among the several Parties and Communions of it, av p-acp r-crq vvz dt j-jn n1 pp-f dt njp n1 p-acp n1, av d vbr dt vvz cst vhb vvn p-acp dt j n2 cc n2 pp-f pn31, (13) sermon (DIV1) 564 Page 284
2231 and some of them in Points so near to the Foundations of Christianity, that whilst Men resolve to keep fast to their Conclusions, and Some of them in Points so near to the Foundations of Christianity, that while Men resolve to keep fast to their Conclusions, cc d pp-f pno32 p-acp vvz av av-j p-acp dt n2 pp-f np1, cst cs n2 vvb pc-acp vvi av-j p-acp po32 n2, (13) sermon (DIV1) 564 Page 284
2232 and will not suffer the plainest Arguments to convince them of their Errors, 'tis in vain to hope ever to see things brought to such a Temper, as we could wish in that. and will not suffer the Plainest Arguments to convince them of their Errors, it's in vain to hope ever to see things brought to such a Temper, as we could wish in that. cc vmb xx vvi dt js n2 pc-acp vvi pno32 pp-f po32 n2, pn31|vbz p-acp j pc-acp vvi av pc-acp vvi n2 vvn p-acp d dt vvi, c-acp pns12 vmd vvi p-acp d. (13) sermon (DIV1) 564 Page 284
2233 But especially whilst that part which is the most corrupt, is so far from being willing to concur to any such Vnion, that on the contrary, she has cut off all possibility of attaining it: But especially while that part which is the most corrupt, is so Far from being willing to concur to any such union, that on the contrary, she has Cut off all possibility of attaining it: p-acp av-j cs d n1 r-crq vbz dt av-ds j, vbz av av-j p-acp vbg j pc-acp vvi p-acp d d n1, cst p-acp dt n-jn, pns31 vhz vvn a-acp d n1 pp-f vvg pn31: (13) sermon (DIV1) 564 Page 284
2234 And by arrogating an unwarrantable Infallibility to her self, and Authority over all others, will neither reform her own Abuses, nor admit any into her Communion, that will not profess the same Errors, in which she her self stands involved. And by arrogating an unwarrantable Infallibility to her self, and authority over all Others, will neither reform her own Abuses, nor admit any into her Communion, that will not profess the same Errors, in which she her self Stands involved. cc p-acp j-vvg dt j n1 p-acp po31 n1, cc n1 p-acp d n2-jn, vmb dx vvi po31 d n2, ccx vvb d p-acp po31 n1, cst vmb xx vvi dt d n2, p-acp r-crq pns31 pno31 n1 vvz vvn. (13) sermon (DIV1) 564 Page 284
2235 So that here, all we can even wish for, is, that Men would at last be so wise, So that Here, all we can even wish for, is, that Men would At last be so wise, av cst av, d pns12 vmb av vvi p-acp, vbz, cst n2 vmd p-acp ord vbi av j, (13) sermon (DIV1) 564 Page 285
2236 as tho' they differ in Opinion, yet to love as Brethren, and agree together in a common Charity, till we shall be so happy as to unite in a common Faith and worship of God. as though they differ in Opinion, yet to love as Brothers, and agree together in a Common Charity, till we shall be so happy as to unite in a Common Faith and worship of God. c-acp cs pns32 vvb p-acp n1, av p-acp vvb p-acp n2, cc vvi av p-acp dt j n1, c-acp pns12 vmb vbi av j c-acp p-acp vvb p-acp dt j n1 cc vvb pp-f np1. (13) sermon (DIV1) 564 Page 285
2237 But for us whom it has pleased God, by delivering us from the Errors and Superstitions of the Church of Rome, to unite together in the common name of Protestant, Reformed Christians, would we but as heartily labour after Peace, as we are all of us very highly exhorted to it; But for us whom it has pleased God, by delivering us from the Errors and Superstitions of the Church of Rome, to unite together in the Common name of Protestant, Reformed Christians, would we but as heartily labour After Peace, as we Are all of us very highly exhorted to it; cc-acp p-acp pno12 r-crq pn31 vhz vvn np1, p-acp vvg pno12 p-acp dt n2 cc n2 pp-f dt n1 pp-f np1, pc-acp vvi av p-acp dt j n1 pp-f n1, vvn np1, vmd pns12 p-acp c-acp av-j n1 p-acp n1, c-acp pns12 vbr d pp-f pno12 av av-j vvn p-acp pn31; (13) sermon (DIV1) 565 Page 285
2238 I cannot see why we who are so happily joyn'd together in a common profession of the same Faith, at least, I am sure in all the necessary Points of it; I cannot see why we who Are so happily joined together in a Common profession of the same Faith, At least, I am sure in all the necessary Points of it; pns11 vmbx vvi c-crq pns12 r-crq vbr av av-j vvn av p-acp dt j n1 pp-f dt d n1, p-acp ds, pns11 vbm j p-acp d dt j n2 pp-f pn31; (13) sermon (DIV1) 565 Page 285
2239 and I hope amidst all our lesser Differences, in a common love and charity to one another, should not also be united in the same common Worship of God too. and I hope amid all our lesser Differences, in a Common love and charity to one Another, should not also be united in the same Common Worship of God too. cc pns11 vvb p-acp d po12 jc n2, p-acp dt j n1 cc n1 p-acp crd j-jn, vmd xx av vbi vvn p-acp dt d j n1 pp-f np1 av. (13) sermon (DIV1) 565 Page 285
2240 I will not now enter into any Dispute, to shew how little reason there is for any one to separate from the Offices of the Church of England, upon the account of those few Exceptions that have sometimes been offer'd to justifie the doing of it. I will not now enter into any Dispute, to show how little reason there is for any one to separate from the Offices of the Church of England, upon the account of those few Exceptions that have sometime been offered to justify the doing of it. pns11 vmb xx av vvi p-acp d vvb, pc-acp vvi c-crq j n1 pc-acp vbz p-acp d pi p-acp vvb p-acp dt n2 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f d d n2 cst vhb av vbn vvn pc-acp vvi dt vdg pp-f pn31. (13) sermon (DIV1) 566 Page 285
2241 This is a work both too large for such a Discourse; and besides the design of my present Undertaking. This is a work both too large for such a Discourse; and beside the Design of my present Undertaking. d vbz dt n1 av-d av j c-acp d dt n1; cc p-acp dt n1 pp-f po11 j n-vvg. (13) sermon (DIV1) 566 Page 285
2242 And that one Concession of many of our Brethren themselves, who tho' they continue ordinarily to separate from us, And that one Concession of many of our Brothers themselves, who though they continue ordinarily to separate from us, cc d crd n1 pp-f d pp-f po12 n2 px32, r-crq cs pns32 vvb av-j p-acp vvb p-acp pno12, (13) sermon (DIV1) 566 Page 286
2243 yet nevertheless freely allow of what they call Occasional Communion with us, I think sufficiently shews how little real ground there is for those Scruples, that have so long detain'd them in an unjust aversion to our Worship. yet nevertheless freely allow of what they call Occasional Communion with us, I think sufficiently shows how little real ground there is for those Scruples, that have so long detained them in an unjust aversion to our Worship. av av av-j vvi pp-f r-crq pns32 vvb j n1 p-acp pno12, pns11 vvb av-j vvz c-crq j j n1 a-acp vbz p-acp d n2, cst vhb av av-j vvn pno32 p-acp dt j n1 p-acp po12 n1. (13) sermon (DIV1) 566 Page 286
2244 Blessed be God, who has abundantly justified both the Purity of our Doctrin, and the Innocency of our Worship, not only by the general Approbation of the Reformed Churches abroad, who both freely communicate with us in our religious Offices, and have often given Testimony in favour of them; Blessed be God, who has abundantly justified both the Purity of our Doctrine, and the Innocency of our Worship, not only by the general Approbation of the Reformed Churches abroad, who both freely communicate with us in our religious Offices, and have often given Testimony in favour of them; j-vvn vbb np1, r-crq vhz av-j vvn d dt n1 pp-f po12 n1, cc dt n1 pp-f po12 n1, xx av-j p-acp dt j n1 pp-f dt vvn n2 av, r-crq d av-j vvb p-acp pno12 p-acp po12 j n2, cc vhb av vvn n1 p-acp n1 pp-f pno32; (13) sermon (DIV1) 566 Page 286
2245 but in the happy Conviction of many at Home, who were once Enemies to our Constitution, but in the happy Conviction of many At Home, who were once Enemies to our Constitution, cc-acp p-acp dt j n1 pp-f d p-acp n1-an, r-crq vbdr a-acp n2 p-acp po12 n1, (13) sermon (DIV1) 566 Page 286
2246 but who now go with us into the same House of God as Friends. but who now go with us into the same House of God as Friends. cc-acp r-crq av vvb p-acp pno12 p-acp dt d n1 pp-f np1 p-acp n2. (13) sermon (DIV1) 566 Page 286
2247 And indeed the things for which some forsake us now, are no other than what they were in the Beginning of the Reformation ; And indeed the things for which Some forsake us now, Are not other than what they were in the Beginning of the Reformation; cc av dt n2 p-acp r-crq d vvb pno12 av, vbr xx j-jn av r-crq pns32 vbdr p-acp dt vvg pp-f dt n1; (13) sermon (DIV1) 567 Page 286
2248 when yet there was no such thing as Separation from our Communion : when yet there was no such thing as Separation from our Communion: c-crq av a-acp vbds dx d n1 c-acp n1 p-acp po12 n1: (13) sermon (DIV1) 567 Page 286
2249 But on the contrary, the old Non-Conformists themselves, tho' they disliked some things in our Worship, yet freely declared they thought it a Crime to divide the Church on the account of them. But on the contrary, the old nonconformists themselves, though they disliked Some things in our Worship, yet freely declared they Thought it a Crime to divide the Church on the account of them. cc-acp p-acp dt n-jn, dt j j px32, cs pns32 vvd d n2 p-acp po12 n1, av av-j vvn pns32 vvd pn31 dt n1 p-acp vvb dt n1 p-acp dt n1 pp-f pno32. (13) sermon (DIV1) 567 Page 287
2250 And they who at this day separate from us, for the sake of those few Constitutions that have been made for the Order and Decency of our Publick Worship, must for the same reason have separated from all the Churches of the Christian World, for above 1500 years; And they who At this day separate from us, for the sake of those few Constitutions that have been made for the Order and Decency of our Public Worship, must for the same reason have separated from all the Churches of the Christian World, for above 1500 Years; cc pns32 r-crq p-acp d n1 vvb p-acp pno12, c-acp dt n1 pp-f d d n2 cst vhb vbn vvn p-acp dt vvb cc n1 pp-f po12 j n1, vmb p-acp dt d n1 vhb vvn p-acp d dt n2 pp-f dt njp n1, p-acp p-acp crd n2; (13) sermon (DIV1) 567 Page 287
2251 in none of which they might not have found as great, that I do not say, in none of which they might not have found as great, that I do not say, p-acp pix pp-f r-crq pns32 vmd xx vhi vvn p-acp j, cst pns11 vdb xx vvi, (13) sermon (DIV1) 567 Page 287
2252 and much greater, occasion of Offence, than they can in Ours. and much greater, occasion of Offence, than they can in Ours. cc d jc, n1 pp-f n1, cs pns32 vmb p-acp png12. (13) sermon (DIV1) 567 Page 287
2253 But yet, since Mens Scruples are unaccountable, and after all that can be said, they will still differ even about indifferent things, But yet, since Men's Scruples Are unaccountable, and After all that can be said, they will still differ even about indifferent things, p-acp av, c-acp ng2 n2 vbr j, cc p-acp d cst vmb vbi vvn, pns32 vmb av vvi av p-acp j n2, (13) sermon (DIV1) 568 Page 287
2254 and be afraid many times, where no Fear is ; and be afraid many times, where no fear is; cc vbb j d n2, c-crq dx n1 vbz; (13) sermon (DIV1) 568 Page 287
2255 and a too long Experience has already shewn us, That if ever we mean to accomplish that Union so much recommended to us by our Apostle, so advantagious to the Church at all times, and a too long Experience has already shown us, That if ever we mean to accomplish that union so much recommended to us by our Apostle, so advantageous to the Church At all times, cc dt av j n1 vhz av vvn pno12, cst cs av pns12 vvb pc-acp vvi d n1 av av-d vvn p-acp pno12 p-acp po12 n1, av j p-acp dt n1 p-acp d n2, (13) sermon (DIV1) 568 Page 287
2256 but especially at this time so necessary to our Peace and our Establishment, that it seems to be the only way that yet remains to settle and to secure us; but especially At this time so necessary to our Peace and our Establishment, that it seems to be the only Way that yet remains to settle and to secure us; cc-acp av-j p-acp d n1 av j p-acp po12 n1 cc po12 n1, cst pn31 vvz pc-acp vbi dt j n1 cst av vvz pc-acp vvi cc pc-acp vvi pno12; (13) sermon (DIV1) 568 Page 287
2257 and upon all these accounts, so much to be desired by all Good Men, we must seek it by that Rule which St. Paul here proposed to the Dissenting Christians of my Text, We then that are strong in the faith, ought to bear the infirmities of the weak, and upon all these accounts, so much to be desired by all Good Men, we must seek it by that Rule which Saint Paul Here proposed to the Dissenting Christians of my Text, We then that Are strong in the faith, ought to bear the infirmities of the weak, cc p-acp d d n2, av av-d pc-acp vbi vvn p-acp d j n2, pns12 vmb vvi pn31 p-acp d n1 r-crq n1 np1 av vvn p-acp dt vvg np1 pp-f po11 n1, pns12 av d vbr j p-acp dt n1, vmd pc-acp vvi dt n2 pp-f dt j, (13) sermon (DIV1) 568 Page 288
2258 and not to please our selves. and not to please our selves. cc xx pc-acp vvi po12 n2. (13) sermon (DIV1) 568 Page 288
2259 I cannot but think it a Reflection becoming every good Christian among us, but in a more especial manner, worthy the Consideration of such an Auditory as this, I cannot but think it a Reflection becoming every good Christian among us, but in a more especial manner, worthy the Consideration of such an Auditory as this, pns11 vmbx p-acp vvi pn31 dt n1 vvg d j njp p-acp pno12, cc-acp p-acp dt av-dc j n1, j dt n1 pp-f d dt j c-acp d, (13) sermon (DIV1) 568 Page 288
2260 Whether somewhat may not yet be done for the sake of Peace, and to bring things to such a TEMPER, that both Order and Decency may still be preserved, Whither somewhat may not yet be done for the sake of Peace, and to bring things to such a TEMPER, that both Order and Decency may still be preserved, cs av vmb xx av vbi vdn p-acp dt n1 pp-f n1, cc pc-acp vvi n2 p-acp d dt vvi, cst d vvb cc n1 vmb av vbi vvn, (13) sermon (DIV1) 568 Page 288
2261 and yet our Vnity no longer broken. and yet our Unity no longer broken. cc av po12 n1 av-dx av-jc vvn. (13) sermon (DIV1) 568 Page 288
2262 And for Exhortations to so Good and Christian a Work, shall I set before you the Example of our Blessed Saviour recommended to us in the Text, with what a mighty condescension he has treated Us; And for Exhortations to so Good and Christian a Work, shall I Set before you the Exampl of our Blessed Saviour recommended to us in the Text, with what a mighty condescension he has treated Us; cc p-acp n2 p-acp av j cc np1 dt n1, vmb pns11 vvi p-acp pn22 dt n1 pp-f po12 vvn n1 vvn p-acp pno12 p-acp dt n1, p-acp r-crq dt j n1 pns31 vhz vvn pno32; (13) sermon (DIV1) 569 Page 288
2263 how he came down from Heaven, and took upon Him the form of a servant, how he Come down from Heaven, and took upon Him the from of a servant, c-crq pns31 vvd a-acp p-acp n1, cc vvd p-acp pno31 dt n1 pp-f dt n1, (13) sermon (DIV1) 569 Page 288
2264 and being made in the likeness of a sinful man, humbled Himself even to the Death upon the Cross for us? How He still bears not only with our Infirmities, but with our Sins too; and being made in the likeness of a sinful man, humbled Himself even to the Death upon the Cross for us? How He still bears not only with our Infirmities, but with our Sins too; cc vbg vvn p-acp dt n1 pp-f dt j n1, vvd px31 av p-acp dt n1 p-acp dt n1 p-acp pno12? c-crq pns31 av vvz xx av-j p-acp po12 n1, p-acp p-acp po12 n2 av; (13) sermon (DIV1) 569 Page 288
2265 and by all these wonderful instances of his Love to us, teacheth us, says St. John, How we ought also to love one another? and by all these wondered instances of his Love to us, Teaches us, Says Saint John, How we ought also to love one Another? cc p-acp d d j n2 pp-f po31 vvb p-acp pno12, vvz pno12, vvz n1 np1, c-crq pns12 vmd av pc-acp vvi pi j-jn? (13) sermon (DIV1) 569 Page 288
2266 Or rather, shall I shew you, how far such a Blessed Vnion as this, would conduce to the Glory of God, to the Security of our Religion, and to the Promotion of Peace and Charity, and Piety among us? Or rather, shall I show you, how Far such a Blessed union as this, would conduce to the Glory of God, to the Security of our Religion, and to the Promotion of Peace and Charity, and Piety among us? cc av-c, vmb pns11 vvi pn22, c-crq av-j d dt j-vvn n1 p-acp d, vmd vvi p-acp dt n1 pp-f np1, p-acp dt n1 pp-f po12 n1, cc p-acp dt n1 pp-f n1 cc n1, cc n1 p-acp pno12? (13) sermon (DIV1) 570 Page 289
2267 I need not say what a dishonour our Divisions have already brought to the Reformation, nor what a stop they have put to the progress of it Great, to be sure, is the Advantage which our Enemies either have, I need not say what a dishonour our Divisions have already brought to the Reformation, nor what a stop they have put to the progress of it Great, to be sure, is the Advantage which our Enemies either have, pns11 vvb xx vvi r-crq dt n1 po12 n2 vhb av vvn p-acp dt n1, ccx q-crq dt n1 pns32 vhb vvn p-acp dt n1 pp-f pn31 j, pc-acp vbi j, vbz dt n1 r-crq po12 n2 av-d vhb, (13) sermon (DIV1) 571 Page 289
2268 or at least hoped to have made, by those Contests which they have taken so much pains both to bring in, and to keep up among us: or At least hoped to have made, by those Contests which they have taken so much pains both to bring in, and to keep up among us: cc p-acp ds vvn pc-acp vhi vvn, p-acp d n2 r-crq pns32 vhb vvn av d n2 av-d p-acp vvb p-acp, cc p-acp vvb a-acp p-acp pno12: (13) sermon (DIV1) 571 Page 289
2269 And methinks there should need no other Argument to stir up every true Friend to the name of Protestant, to endeavour all he can to compose our Differences, than this one thing, That we are sufficiently convinced who they are that we please, and whose Interests we serve, by the continuance of them. And methinks there should need no other Argument to stir up every true Friend to the name of Protestant, to endeavour all he can to compose our Differences, than this one thing, That we Are sufficiently convinced who they Are that we please, and whose Interests we serve, by the Continuance of them. cc vvz a-acp vmd vvi dx j-jn n1 pc-acp vvi a-acp d j n1 p-acp dt n1 pp-f n1, pc-acp vvi d pns31 vmb pc-acp vvi po12 n2, cs d crd n1, cst pns12 vbr av-j vvn r-crq pns32 vbr d pns12 vvb, cc rg-crq n2 pns12 vvb, p-acp dt n1 pp-f pno32. (13) sermon (DIV1) 571 Page 289
2270 Let us add to this, what great Obligations our Holy Religion lays upon us, to follow after those things that make for peace, Let us add to this, what great Obligations our Holy Religion lays upon us, to follow After those things that make for peace, vvb pno12 vvi p-acp d, r-crq j n2 po12 j n1 vvz p-acp pno12, p-acp vvb p-acp d n2 cst vvb p-acp n1, (13) sermon (DIV1) 572 Page 289
2271 and whereby we may edifie one another: How our Saviour has set it down as the very Badge of our Discipleship; and whereby we may edify one Another: How our Saviour has Set it down as the very Badge of our Discipleship; cc c-crq pns12 vmb vvi pi j-jn: c-crq po12 n1 vhz vvn pn31 a-acp p-acp dt j n1 pp-f po12 n1; (13) sermon (DIV1) 572 Page 289
2272 By this shall all men know that ye are my Disciples, if ye have love one to another: By this shall all men know that you Are my Disciples, if you have love one to Another: p-acp d vmb d n2 vvb cst pn22 vbr po11 n2, cs pn22 vhb n1 crd p-acp n-jn: (13) sermon (DIV1) 572 Page 290
2273 What Exhortations his Apostles have given us; What Exhortations his Apostles have given us; r-crq n2 po31 n2 vhb vvn pno12; (13) sermon (DIV1) 572 Page 290
2274 If it be possible, as much as in us lies, to live peaceably with all men. If it be possible, as much as in us lies, to live peaceably with all men. cs pn31 vbb j, c-acp d c-acp p-acp pno12 vvz, pc-acp vvi av-j p-acp d n2. (13) sermon (DIV1) 572 Page 290
2275 But especially with reference to the differences about Religion, To mark them which cause divisions and offences, contrary to the Doctrine which we have learnt, and avoid them. But especially with Referente to the differences about Religion, To mark them which cause divisions and offences, contrary to the Doctrine which we have learned, and avoid them. cc-acp av-j p-acp n1 p-acp dt n2 p-acp n1, pc-acp vvi pno32 r-crq n1 n2 cc n2, j-jn p-acp dt n1 r-crq pns12 vhb vvn, cc vvi pno32. (13) sermon (DIV1) 572 Page 290
2276 With what a scrupulous care did St. Paul manage himself between the dissenting parties in my Text? What admirable Rules did he lay down for them to walk by? And with what an affectionate earnestness did he enforce them? If there be any consolation in Christ, With what a scrupulous care did Saint Paul manage himself between the dissenting parties in my Text? What admirable Rules did he lay down for them to walk by? And with what an affectionate earnestness did he enforce them? If there be any consolation in christ, p-acp r-crq dt j n1 vdd n1 np1 vvi px31 p-acp dt vvg n2 p-acp po11 n1? q-crq j vvz vdd pns31 vvi a-acp p-acp pno32 pc-acp vvi p-acp? cc p-acp r-crq dt j n1 vdd pns31 vvi pno32? cs pc-acp vbb d n1 p-acp np1, (13) sermon (DIV1) 573 Page 290
2277 if any comfort of Love, if any fellowship of the Spirit, if any Bowels and Mercies, fulfil ye my joy, that ye be like-minded, having the same Love, being of one Accord, of one Mind. if any Comfort of Love, if any fellowship of the Spirit, if any Bowels and mercies, fulfil you my joy, that you be like-minded, having the same Love, being of one Accord, of one Mind. cs d n1 pp-f n1, cs d n1 pp-f dt n1, cs d n2 cc n2, vvb pn22 po11 n1, cst pn22 vbb j, vhg dt d n1, vbg pp-f crd n1, pp-f crd n1. (13) sermon (DIV1) 573 Page 290
2278 And may I not beg leave, tho' not with the Authority, yet with the Charity of St. Paul, to apply all this to those unhappy Divisions that at this day rend in pieces the Church of Christ among us; And may I not beg leave, though not with the authority, yet with the Charity of Saint Paul, to apply all this to those unhappy Divisions that At this day rend in Pieces the Church of christ among us; cc vmb pns11 xx vvi n1, cs xx p-acp dt n1, av p-acp dt n1 pp-f n1 np1, pc-acp vvi d d p-acp d j n2 cst p-acp d n1 vvi p-acp n2 dt n1 pp-f np1 p-acp pno12; (13) sermon (DIV1) 574 Page 290
2279 and beseech you, by all these endearing Considerations, to pursue those things which may make for our Peace ; and beseech you, by all these endearing Considerations, to pursue those things which may make for our Peace; cc vvb pn22, p-acp d d vvg n2, pc-acp vvi d n2 r-crq vmb vvi p-acp po12 n1; (13) sermon (DIV1) 574 Page 290
2280 and for the closing of those breaches, which the malice of our Enemies too successfully begun, and for the closing of those Breaches, which the malice of our Enemies too successfully begun, cc p-acp dt n-vvg pp-f d n2, r-crq dt n1 pp-f po12 n2 av av-j vvn, (13) sermon (DIV1) 574 Page 291
2281 and our own weakness has too fatally kept up among us. and our own weakness has too fatally kept up among us. cc po12 d n1 vhz av av-j vvn a-acp p-acp pno12. (13) sermon (DIV1) 574 Page 291
2282 Never, certainly, was there a time, since the name of Separation was first heard of among us, in which we had greater reason to consider of such a Vnion ; Never, Certainly, was there a time, since the name of Separation was First herd of among us, in which we had greater reason to Consider of such a union; av-x, av-j, vbds a-acp dt n1, c-acp dt n1 pp-f n1 vbds ord vvn pp-f p-acp pno12, p-acp r-crq pns12 vhd jc n1 pc-acp vvi pp-f d dt n1; (13) sermon (DIV1) 575 Page 291
2283 or, I hope, a fairer opportunity to promise our selves an Accomplishment of it. or, I hope, a Fairer opportunity to promise our selves an Accomplishment of it. cc, pns11 vvb, dt jc n1 pc-acp vvi po12 n2 dt n1 pp-f pn31. (13) sermon (DIV1) 575 Page 291
2284 Only let us be on all hands as careful to improve it, as I am persuaded we have all of us not only seem'd to desire, Only let us be on all hands as careful to improve it, as I am persuaded we have all of us not only seemed to desire, j vvb pno12 vbi p-acp d n2 c-acp j pc-acp vvi pn31, c-acp pns11 vbm vvn pns12 vhb d pp-f pno12 xx j vvn pc-acp vvi, (13) sermon (DIV1) 575 Page 291
2285 but have indeed earnestly long'd for it. but have indeed earnestly longed for it. cc-acp vhb av av-j vvd p-acp pn31. (13) sermon (DIV1) 575 Page 291
2286 Let us shew the sense we have of that wonderful Deliverance God has given us out of the hand of our Enemies, by uniting our selves in the strictest League of Friendship with one another. Let us show the sense we have of that wondered Deliverance God has given us out of the hand of our Enemies, by uniting our selves in the Strictest League of Friendship with one Another. vvb pno12 vvi dt n1 pns12 vhb pp-f d j n1 np1 vhz vvn pno12 av pp-f dt n1 pp-f po12 n2, p-acp n-vvg po12 n2 p-acp dt js n1 pp-f n1 p-acp crd j-jn. (13) sermon (DIV1) 576 Page 291
2287 Hitherto we have defended our Church by our Arguments ; Hitherto we have defended our Church by our Arguments; av pns12 vhb vvn po12 n1 p-acp po12 n2; (13) sermon (DIV1) 577 Page 291
2288 let us now by our Charity settle and establish it, against the like Dangers for the time to come. let us now by our Charity settle and establish it, against the like Dangers for the time to come. vvb pno12 av p-acp po12 n1 vvi cc vvi pn31, p-acp dt j n2 p-acp dt n1 pc-acp vvi. (13) sermon (DIV1) 577 Page 291
2289 This will indeed render both our selves and our Religion Glorious to the World; This will indeed render both our selves and our Religion Glorious to the World; d vmb av vvi d po12 n2 cc po12 n1 j p-acp dt n1; (13) sermon (DIV1) 578 Page 291
2290 and may be a Happy Augury that the blessed time so long wrapped up in sacred Prophecy, is indeed now ready to be revealed: and may be a Happy Augury that the blessed time so long wrapped up in sacred Prophecy, is indeed now ready to be revealed: cc vmb vbi dt j n1 cst dt vvn n1 av av-j vvn a-acp p-acp j n1, vbz av av j pc-acp vbi vvn: (13) sermon (DIV1) 578 Page 292
2291 When the Church of Christ being purged from those Corruptions that have so long defaced its Beauty, shall again appear in its primitive Purity. When all Heresie and Schism being every where abolished, When the Church of christ being purged from those Corruptions that have so long defaced its Beauty, shall again appear in its primitive Purity. When all Heresy and Schism being every where abolished, c-crq dt n1 pp-f np1 vbg vvn p-acp d n2 cst vhb av av-j vvn po31 n1, vmb av vvi p-acp po31 j n1. c-crq d n1 cc n1 vbg d c-crq vvn, (13) sermon (DIV1) 578 Page 292
2292 and the Mystery of Iniquity laid fully open, and the Man of Sin destroyed; true Religion and sincere Piety shall again reign throughout the World; and the Mystery of Iniquity laid Fully open, and the Man of since destroyed; true Religion and sincere Piety shall again Reign throughout the World; cc dt n1 pp-f n1 vvd av-j j, cc dt n1 pp-f n1 vvn; j n1 cc j n1 vmb av vvi p-acp dt n1; (13) sermon (DIV1) 578 Page 292
2293 God himself shall pitch his Tabernacle among us, and dwell with us, and we shall be his People, God himself shall pitch his Tabernacle among us, and dwell with us, and we shall be his People, np1 px31 vmb vvi po31 n1 p-acp pno12, cc vvi p-acp pno12, cc pns12 vmb vbi po31 n1, (13) sermon (DIV1) 578 Page 292
2294 and he shall be our God. O Blessed State of the Church Militant here on Earth! and he shall be our God. Oh Blessed State of the Church Militant Here on Earth! cc pns31 vmb vbi po12 n1. uh j-vvn n1 pp-f dt n1 j av p-acp n1! (13) sermon (DIV1) 578 Page 292
2295 the glorious Antepast of that Peace and Piety which God has prepared for his Church Triumphant in Heaven! Who would not wish to see those days, the glorious Antepast of that Peace and Piety which God has prepared for his Church Triumphant in Heaven! Who would not wish to see those days, dt j n1 pp-f d n1 cc n1 r-crq np1 vhz vvn p-acp po31 n1 j p-acp n1! r-crq vmd xx vvi pc-acp vvi d n2, (13) sermon (DIV1) 579 Page 292
2296 when a general Reformation, and a true Zeal, and a perfect Charity, passing through the World, we should All be united in the same Faith, the same Worship, the same Communion and Fellowship one with another? When all Pride and Prejudice, all Interests and Designs being submitted to the Honour of God, when a general Reformation, and a true Zeal, and a perfect Charity, passing through the World, we should All be united in the same Faith, the same Worship, the same Communion and Fellowship one with Another? When all Pride and Prejudice, all Interests and Designs being submitted to the Honour of God, c-crq dt j n1, cc dt j n1, cc dt j n1, vvg p-acp dt n1, pns12 vmd d vbi vvn p-acp dt d n1, dt d n1, dt d n1 cc n1 crd p-acp n-jn? c-crq d n1 cc n1, d n2 cc n2 vbg vvn p-acp dt n1 pp-f np1, (13) sermon (DIV1) 579 Page 292
2297 and the discharge of our Duty, the Holy Scriptures shall again triumph over the vain Traditions of Men; and the discharge of our Duty, the Holy Scriptures shall again triumph over the vain Traditions of Men; cc dt n1 pp-f po12 n1, dt j n2 vmb av vvi p-acp dt j n2 pp-f n2; (13) sermon (DIV1) 579 Page 293
2298 and Religion no longer take its denomination from little Sects and Factions, but we shall all be content with the same common primitive Names of Christians and Brethren, and live together as becomes our Character, in Brotherly Love and Christian Charity with one another? and Religion no longer take its denomination from little Sects and Factions, but we shall all be content with the same Common primitive Names of Christians and Brothers, and live together as becomes our Character, in Brotherly Love and Christian Charity with one Another? cc n1 av-dx av-jc vvi po31 n1 p-acp j n2 cc n2, p-acp pns12 vmb d vbi j p-acp dt d j j n2 pp-f np1 cc n2, cc vvb av c-acp vvz po12 n1, p-acp av-j n1 cc njp n1 p-acp crd j-jn? (13) sermon (DIV1) 579 Page 293
2299 And who can tell but such a Change as this, and which we have otherwise some reason to believe is nigh at hand, may even now break forth from the midst of us, would we but all seriously labour to perfect the Great Work which the Providence of God has so gloriously begun among us, And who can tell but such a Change as this, and which we have otherwise Some reason to believe is High At hand, may even now break forth from the midst of us, would we but all seriously labour to perfect the Great Work which the Providence of God has so gloriously begun among us, cc r-crq vmb vvi p-acp d dt vvb p-acp d, cc r-crq pns12 vhb av d n1 pc-acp vvi vbz av-j p-acp n1, vmb av av vvi av p-acp dt n1 pp-f pno12, vmd pns12 p-acp d av-j n1 pc-acp vvi dt j n1 r-crq dt n1 pp-f np1 vhz av av-j vvn p-acp pno12, (13) sermon (DIV1) 580 Page 293
2300 and establish that Love and Vnity among our selves, which may afterwards diffuse it self from us into all the other Parts of the Christian World besides? and establish that Love and Unity among our selves, which may afterwards diffuse it self from us into all the other Parts of the Christian World beside? cc vvi d vvb cc n1 p-acp po12 n2, r-crq vmb av vvi pn31 n1 p-acp pno12 p-acp d dt j-jn n2 pp-f dt njp n1 a-acp? (13) sermon (DIV1) 580 Page 293
2301 But however, whether we shall ever see, I do not say, such a Blessed Effect as this, But however, whither we shall ever see, I do not say, such a Blessed Effect as this, p-acp a-acp, cs pns12 vmb av vvi, pns11 vdb xx vvi, d dt j-vvn vvb p-acp d, (13) sermon (DIV1) 581 Page 293
2302 but even any good Effect at all of our Endeavours here on Earth, or no; but even any good Effect At all of our Endeavours Here on Earth, or no; cc-acp av d j vvb p-acp d pp-f po12 n2 av p-acp n1, cc av-dx; (13) sermon (DIV1) 581 Page 293
2303 yet this we are sure, we shall not lose our Reward in Heaven. When to have contributed, yet this we Are sure, we shall not loose our Reward in Heaven. When to have contributed, av d pns12 vbr j, pns12 vmb xx vvi po12 n1 p-acp n1. c-crq pc-acp vhi vvn, (13) sermon (DIV1) 581 Page 293
2304 tho' in the least degree, to the healing of those divisions we so unhappily labour under, shall be esteemed a greater Honour, though in the least degree, to the healing of those divisions we so unhappily labour under, shall be esteemed a greater Honour, cs p-acp dt ds n1, p-acp dt n-vvg pp-f d n2 pns12 av av-j vvi p-acp, vmb vbi vvn dt jc n1, (13) sermon (DIV1) 581 Page 293
2305 than to have silenced all the Cavils of our Enemies ; than to have silenced all the Cavils of our Enemies; cs pc-acp vhi vvn d dt n2 pp-f po12 n2; (13) sermon (DIV1) 581 Page 294
2306 and even to have pray'd, and wish'd for it, and, where we could not any otherwise have contributed our selves, and even to have prayed, and wished for it, and, where we could not any otherwise have contributed our selves, cc av pc-acp vhi vvd, cc vvd p-acp pn31, cc, c-crq pns12 vmd xx d av vhb vvn po12 n2, (13) sermon (DIV1) 581 Page 294
2307 but to have exhorted others to it, shall be rewarded with Blessings, more than all the Stars in the Firmament for number. but to have exhorted Others to it, shall be rewarded with Blessings, more than all the Stars in the Firmament for number. cc-acp pc-acp vhi vvd n2-jn p-acp pn31, vmb vbi vvn p-acp n2, av-dc cs d dt n2 p-acp dt n1 p-acp n1. (13) sermon (DIV1) 581 Page 294
2308 Now the God of patience and consolation, grant you to be like-minded one towards another, according to Christ Jesus: Now the God of patience and consolation, grant you to be like-minded one towards Another, according to christ jesus: av dt n1 pp-f n1 cc n1, vvb pn22 pc-acp vbi j pi p-acp n-jn, vvg p-acp np1 np1: (13) sermon (DIV1) 582 Page 294
2309 That ye may with one mind, and one mouth, glorifie God, even the Father of our Lord Jesus Christ: That you may with one mind, and one Mouth, Glorify God, even the Father of our Lord jesus christ: cst pn22 vmb p-acp crd n1, cc crd n1, vvi np1, av dt n1 pp-f po12 n1 np1 np1: (13) sermon (DIV1) 582 Page 294
2310 To Him be Honour and Praise for ever and ever. Amen. To Him be Honour and Praise for ever and ever. Amen. p-acp pno31 vbi n1 cc vvb p-acp av cc av. uh-n. (13) sermon (DIV1) 583 Page 294
2311 A SERMON Preach'd before the Honourable House of Commons, AT St. MARGARET'S WESTMINSTER, June 5 th. 1689. A SERMON Preached before the Honourable House of Commons, AT Saint MARGARET'S WESTMINSTER, June 5 th. 1689. dt n1 vvn p-acp dt j n1 pp-f n2, p-acp n1 npg1 np1, np1 crd zz. crd (15) title (DIV2) 583 Image 156
2312 Being The FAST-DAY Appointed by the KING and QUEEN'S Proclamation, TO Implore the Blessing of Almighty God upon Their MAJESTIES Forces by Sea and Land, Being The FAST-DAY Appointed by the KING and QUEEN'S Proclamation, TO Implore the Blessing of Almighty God upon Their MAJESTIES Forces by Sea and Land, vbg dt n1 vvn p-acp dt n1 cc ng1 n1, p-acp vvi dt n1 pp-f j-jn np1 p-acp po32 ng1 n2 p-acp n1 cc n1, (15) title (DIV2) 584 Image 156
2313 and Success in the War, now declared, against the FRENCH KING. and Success in the War, now declared, against the FRENCH KING. cc n1 p-acp dt n1, av vvn, p-acp dt jp n1. (15) title (DIV2) 584 Image 156
2314 Jovis 6o die Junii, 1689. Resolved, THat the Thanks of this House be given to Mr. Wake for the Sermon he Preached before them yesterday; Jovis 6o die Junii, 1689. Resolved, THat the Thanks of this House be given to Mr. Wake for the Sermon he Preached before them yesterday; np1 av vvb np1, crd vvn, cst dt n2 pp-f d n1 vbi vvn p-acp n1 vvb p-acp dt n1 pns31 vvn p-acp pno32 av-an; (16) license (DIV2) 584 Image 157
2315 And that he be desired to Print the same. And that he be desired to Print the same. cc cst pns31 vbb vvn pc-acp vvi dt d. (16) license (DIV2) 585 Image 157
2316 Ordered, THat Mr. Grey do give him the Thanks, and acquaint him with the Desires of this House accordingly. Paul Jodrell, Cl. Dom. Com. Ordered, THat Mr. Gray do give him the Thanks, and acquaint him with the Desires of this House accordingly. Paul Jodrell, Cl. Dom. Come vvn, cst n1 j-jn vdb vvi pno31 dt n2, cc vvi pno31 p-acp dt n2 pp-f d n1 av-vvg. np1 n1, np1 np1 np1 (16) license (DIV2) 586 Image 157
2317 OF THE Nature and Benefit OF A PUBLICK HUMILIATION. JOEL ii. 12, 13. Therefore also now saith the LORD, Turn ye even to Me with all your heart, OF THE Nature and Benefit OF A PUBLIC HUMILIATION. JOEL ii. 12, 13. Therefore also now Says the LORD, Turn you even to Me with all your heart, pp-f dt n1 cc n1 pp-f dt j n1. np1 crd. crd, crd av av av vvz dt n1, vvb pn22 av p-acp pno11 p-acp d po22 n1, (17) text (DIV2) 586 Image 157
2318 and with Fasting, and with Weeping, and with Mourning. and with Fasting, and with Weeping, and with Mourning. cc p-acp vvg, cc p-acp vvg, cc p-acp vvg. (17) text (DIV2) 587 Image 157
2319 And rent your heart, and not your garments, and turn unto the LORD your God, for He is Gracious and Merciful, slow to Anger, And rend your heart, and not your garments, and turn unto the LORD your God, for He is Gracious and Merciful, slow to Anger, cc vvn po22 n1, cc xx po22 n2, cc vvi p-acp dt n1 po22 np1, c-acp pns31 vbz j cc j, j pc-acp vvi, (17) text (DIV2) 588 Image 157
2320 and of great Kindness, and repenteth Him of the Evil. and of great Kindness, and Repenteth Him of the Evil. cc pp-f j n1, cc vvz pno31 pp-f dt np1 (17) text (DIV2) 588 Image 157
2321 THough the time of this Prophecy be uncertain, so that neither the Jewish Rabbins, nor Christian Antiquaries are able to give us any tolerable Account of it, THough the time of this Prophecy be uncertain, so that neither the Jewish Rabbis, nor Christian Antiquaries Are able to give us any tolerable Account of it, cs dt n1 pp-f d n1 vbb j, av cst dx dt jp n2, ccx np1 n2 vbr j pc-acp vvi pno12 d j vvb pp-f pn31, (17) text (DIV2) 589 Image 157
2322 yet is the Design plain, and the words of my Text a most proper and pathetick enforcement of the great duty of this day, to turn unto the Lord our God with all our Heart, yet is the Design plain, and the words of my Text a most proper and pathetic enforcement of the great duty of this day, to turn unto the Lord our God with all our Heart, av vbz dt n1 j, cc dt n2 pp-f po11 n1 dt av-ds j cc j n1 pp-f dt j n1 pp-f d n1, p-acp vvb p-acp dt n1 po12 np1 p-acp d po12 n1, (17) text (DIV2) 589 Image 157
2323 and with fasting, and with weeping, and with mourning, — for he is Gracious and Merciful, slow to Anger, and with fasting, and with weeping, and with mourning, — for he is Gracious and Merciful, slow to Anger, cc p-acp vvg, cc p-acp vvg, cc p-acp n1, — c-acp pns31 vbz j cc j, j pc-acp vvi, (17) text (DIV2) 589 Image 157
2324 and of great Kindness, and repenteth him of the Evil. and of great Kindness, and Repenteth him of the Evil. cc pp-f j n1, cc vvz pno31 pp-f dt np1 (17) text (DIV2) 589 Image 157
2325 If we look into the foregoing Chapter, we shall there find an astonishing Account of the great Evils that were just ready to befall the Jews for their Sins. If we look into the foregoing Chapter, we shall there find an astonishing Account of the great Evils that were just ready to befall the jews for their Sins. cs pns12 vvb p-acp dt vvg n1, pns12 vmb a-acp vvi dt vvg vvb pp-f dt j n2-jn cst vbdr av j pc-acp vvi dt np2 p-acp po32 n2. (17) text (DIV2) 590 Image 157
2326 But that which is yet more surprising, is, That though all this was about to come upon them, But that which is yet more surprising, is, That though all this was about to come upon them, p-acp cst r-crq vbz av av-dc vvg, vbz, cst cs d d vbds a-acp pc-acp vvi p-acp pno32, (17) text (DIV2) 590 Image 157
2327 yet were they nevertheless insensible of their danger, nor took any the least care to prevent their utter desolation. yet were they nevertheless insensible of their danger, nor took any the least care to prevent their utter desolation. av vbdr pns32 av j pp-f po32 n1, ccx vvd d dt ds n1 pc-acp vvi po32 j n1. (17) text (DIV2) 590 Image 157
2328 To awaken a stupid and inconsiderate People, a Nation dead in Sin and Security, in the beginning of this Chapter he prepares a lofty and magnificent Scene. He sets before them a Prophecy of yet greater dangers than any they had hitherto experimented, To awaken a stupid and inconsiderate People, a nation dead in since and Security, in the beginning of this Chapter he prepares a lofty and magnificent Scene. He sets before them a Prophecy of yet greater dangers than any they had hitherto experimented, pc-acp vvi dt j cc j n1, dt n1 j p-acp n1 cc n1, p-acp dt n-vvg pp-f d n1 pns31 vvz dt j cc j n1. pns31 vvz p-acp pno32 dt n1 pp-f av jc n2 cs d pns32 vhd av j-vvn, (17) text (DIV2) 591 Image 157
2329 and that in a manner so unusual, with such a Pomp of Words, and in such Triumphant Expressions, and that in a manner so unusual, with such a Pomp of Words, and in such Triumphant Expressions, cc cst p-acp dt n1 av j, p-acp d dt n1 pp-f n2, cc p-acp d j n2, (17) text (DIV2) 591 Image 157
2330 as carry a terror even in the Repetition of them: Blow ye the Trumpet in Zion, sound an Allarm in my holy Mountain; as carry a terror even in the Repetition of them: Blow you the Trumpet in Zion, found an Alarm in my holy Mountain; c-acp vvb dt n1 av p-acp dt n1 pp-f pno32: vvb pn22 dt n1 p-acp np1, vvb dt n1 p-acp po11 j n1; (17) text (DIV2) 591 Image 157
2331 Let all the Inhabitants of the Land tremble, for the day of the LORD cometh; for it is nigh at hand: Let all the Inhabitants of the Land tremble, for the day of the LORD comes; for it is High At hand: vvb d dt n2 pp-f dt n1 vvb, p-acp dt n1 pp-f dt n1 vvz; p-acp pn31 vbz av-j p-acp n1: (17) text (DIV2) 592 Image 157
2332 A day of darkness and of gloo•iness; a day of Clouds and of thick darkness; as the Morning spread upon the Mountains; A day of darkness and of gloo•iness; a day of Clouds and of thick darkness; as the Morning spread upon the Mountains; dt n1 pp-f n1 cc pp-f n1; dt n1 pp-f n2 cc pp-f j n1; c-acp dt n1 vvn p-acp dt n2; (17) text (DIV2) 592 Image 157
2333 a great People and a strong, there hath not been ever the like, neither shall be any more after it. a great People and a strong, there hath not been ever the like, neither shall be any more After it. dt j n1 cc dt j, pc-acp vhz xx vbn av dt j, dx vmb vbi d dc p-acp pn31. (17) text (DIV2) 592 Image 157
2334 A fire devours before them, and behind them a flame burneth: A fire devours before them, and behind them a flame burns: dt n1 vvz p-acp pno32, cc p-acp pno32 dt n1 vvz: (17) text (DIV2) 592 Image 157
2335 The Land is as the Garden of Eden before them, and behind them a desolate Wilderness. The Land is as the Garden of Eden before them, and behind them a desolate Wilderness. dt n1 vbz p-acp dt n1 pp-f np1 p-acp pno32, cc p-acp pno32 dt j n1. (17) text (DIV2) 592 Image 157
2336 The Earth shall quake before them; the Heavens shall tremble; the Sun and the Moon shall be dark; The Earth shall quake before them; the Heavens shall tremble; the Sun and the Moon shall be dark; dt n1 vmb vvi p-acp pno32; dt n2 vmb vvi; dt n1 cc dt n1 vmb vbi j; (17) text (DIV2) 592 Image 157
2337 and the Stars shall withdraw their shining. Whatever be the Import of these Phrases; and the Stars shall withdraw their shining. Whatever be the Import of these Phrases; cc dt n2 vmb vvi po32 j-vvg. r-crq vbb dt n1 pp-f d n2; (17) text (DIV2) 592 Image 157
2338 whether by the mighty and terrible Host here spoken of, we are only to understand that swarm of Locusts, and other Insects, that, we are before told, were utterly to devour all the Fruits of the Land: whither by the mighty and terrible Host Here spoken of, we Are only to understand that swarm of Locusts, and other Insects, that, we Are before told, were utterly to devour all the Fruits of the Land: cs p-acp dt j cc j n1 av vvn pp-f, pns12 vbr j pc-acp vvi d vvb pp-f n2, cc j-jn vvz, cst, pns12 vbr a-acp vvd, vbdr av-j pc-acp vvi d dt n2 pp-f dt n1: (17) text (DIV2) 593 Image 157
2339 Or whether under the Character of these, we shall with most Interpreters, comprehend the numerous and mighty Armies of the Chaldeans and Babylonians, which at divers times brought such Desolations, Or whither under the Character of these, we shall with most Interpreters, comprehend the numerous and mighty Armies of the Chaldeans and Babylonians, which At diverse times brought such Desolations, cc cs p-acp dt n1 pp-f d, pns12 vmb p-acp ds n2, vvb dt j cc j n2 pp-f dt np1 cc njp2, r-crq p-acp j n2 vvd d n2, (17) text (DIV2) 593 Image 157
2340 as we read of, upon the Jews: This is plain, that we have here the denunciation of some Judgment worthy of God, and great as the sins and incorrigibleness that occasion'd it. as we read of, upon the jews: This is plain, that we have Here the denunciation of Some Judgement worthy of God, and great as the Sins and incorrigibleness that occasioned it. c-acp pns12 vvb pp-f, p-acp dt np2: d vbz j, cst pns12 vhb av dt n1 pp-f d n1 j pp-f np1, cc j c-acp dt n2 cc n1 cst vvn pn31. (17) text (DIV2) 593 Image 157
2341 And now, who would not here expect the final desolation of such a People as this? But behold, God even yet in his Anger remembers Mercy ; And now, who would not Here expect the final desolation of such a People as this? But behold, God even yet in his Anger remembers Mercy; cc av, r-crq vmd xx av vvi dt j n1 pp-f d dt n1 c-acp d? cc-acp vvb, np1 av av p-acp po31 n1 vvz n1; (17) text (DIV2) 594 Image 157
2342 and tho' they had hitherto neglected all the Calls and Invitations of his holy Prophets to Repentance, yet He resolves once more to try, and though they had hitherto neglected all the Calls and Invitations of his holy prophets to Repentance, yet He resolves once more to try, cc cs pns32 vhd av vvn d dt n2 cc n2 pp-f po31 j n2 p-acp n1, av pns31 vvz a-acp av-dc pc-acp vvi, (17) text (DIV2) 594 Image 157
2343 whether they would now, at least in their dangers, hearken to his Admonitions: whither they would now, At least in their dangers, harken to his Admonitions: cs pns32 vmd av, p-acp ds p-acp po32 n2, vvb p-acp po31 n2: (17) text (DIV2) 594 Image 157
2344 He raises up Joel at once both to set before them his Judgments, if they continu'd still impenitent ; He raises up Joel At once both to Set before them his Judgments, if they continued still impenitent; pns31 vvz a-acp np1 p-acp a-acp av-d pc-acp vvi p-acp pno32 po31 n2, cs pns32 vvd av j; (17) text (DIV2) 594 Image 157
2345 and to encourage them, by repenting, not only to prevent their Ruine, but to assure themselves of his Favour. and to encourage them, by repenting, not only to prevent their Ruin, but to assure themselves of his Favour. cc pc-acp vvi pno32, p-acp vvg, xx av-j pc-acp vvi po32 n1, cc-acp pc-acp vvi px32 pp-f po31 n1. (17) text (DIV2) 594 Image 157
2346 That though they had so long neglected him, yet if they would now even now at the last, return with a true Zeal, That though they had so long neglected him, yet if they would now even now At the last, return with a true Zeal, cst cs pns32 vhd av av-j vvn pno31, av cs pns32 vmd av av av p-acp dt ord, vvb p-acp dt j n1, (17) text (DIV2) 594 Image 157
2347 and a sincere Affection to their Duty, they should not fail to meet with a favourable acceptance from him: and a sincere Affection to their Duty, they should not fail to meet with a favourable acceptance from him: cc dt j n1 p-acp po32 n1, pns32 vmd xx vvi pc-acp vvi p-acp dt j n1 p-acp pno31: (17) text (DIV2) 594 Image 157
2348 Therefore also now saith the LORD, Turn ye even to me, with all your heart, and with fasting, and with weeping, and with mourning: Therefore also now Says the LORD, Turn you even to me, with all your heart, and with fasting, and with weeping, and with mourning: av av av vvz dt n1, vvb pn22 av p-acp pno11, p-acp d po22 n1, cc p-acp vvg, cc p-acp vvg, cc p-acp n1: (17) text (DIV2) 595 Image 157
2349 and rent your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, cc vvb po22 n1, cc xx po22 n2, cc vvi p-acp dt n1 po22 n1: c-acp pns31 vbz j cc j, j pc-acp vvi, (17) text (DIV2) 595 Image 157
2350 and of great kindness, and repenteth him of the evil. and of great kindness, and Repenteth him of the evil. cc pp-f j n1, cc vvz pno31 pp-f dt n-jn. (17) text (DIV2) 595 Image 157
2351 It is not my intention to seek a a Parallel of all this, either in the sins, or in the danger of our own Country. It is not my intention to seek a a Parallel of all this, either in the Sins, or in the danger of our own Country. pn31 vbz xx po11 n1 pc-acp vvi dt dt n1 pp-f d d, av-d p-acp dt n2, cc p-acp dt n1 pp-f po12 d n1. (17) text (DIV2) 596 Image 157
2352 I would willingly hope, that neither our Guilt, nor our Incorrigibleness have been so heinous as theirs, I would willingly hope, that neither our Gilded, nor our Incorrigibleness have been so heinous as theirs, pns11 vmd av-j vvi, cst d po12 j-vvn, ccx po12 n1 vhb vbn av j c-acp png32, (17) text (DIV2) 596 Image 157
2353 nor shall any such deplorable Judgment as this, ever, I trust, be made the punishment of what our Iniquities have indeed but too justly deserved. nor shall any such deplorable Judgement as this, ever, I trust, be made the punishment of what our Iniquities have indeed but too justly deserved. ccx vmb d d j n1 p-acp d, av, pns11 vvb, vbb vvn dt n1 pp-f r-crq po12 n2 vhb av cc-acp av av-j vvn. (17) text (DIV2) 596 Image 157
2354 No, blessed be God, who by a wonderful Concurrence of great and singular Mercies, seems rather to call upon us to celebrate his Goodness, than to deprecate his Judgments; No, blessed be God, who by a wondered Concurrence of great and singular mercies, seems rather to call upon us to celebrate his goodness, than to deprecate his Judgments; uh-dx, j-vvn vbb np1, r-crq p-acp dt j n1 pp-f j cc j n2, vvz av-c pc-acp vvi p-acp pno12 pc-acp vvi po31 n1, cs pc-acp vvi po31 n2; (17) text (DIV2) 596 Image 157
2355 to praise his Name in Hymns of Triumph and Eucharist, than to weep between the Porch and the Altar, in melancholy Litanies to avert his Anger, and implore his Mercy. to praise his Name in Hymns of Triumph and Eucharist, than to weep between the Porch and the Altar, in melancholy Litanies to avert his Anger, and implore his Mercy. pc-acp vvi po31 n1 p-acp n2 pp-f n1 cc n1, cs p-acp vvb p-acp dt n1 cc dt n1, p-acp j-jn n2 pc-acp vvi po31 n1, cc vvi po31 n1. (17) text (DIV2) 596 Image 157
2356 But yet since the Goodness, as well as Judgments of the Lord, are designed to bring us to repentance, and that whether we look back into our own particular Actions, But yet since the goodness, as well as Judgments of the Lord, Are designed to bring us to Repentance, and that whither we look back into our own particular Actions, p-acp av c-acp dt n1, c-acp av c-acp n2 pp-f dt n1, vbr vvn pc-acp vvi pno12 p-acp n1, cc cst cs pns12 vvb av p-acp po12 d j n2, (17) text (DIV2) 596 Image 157
2357 or consider those Publick and National Transgressions, whereby we have so long and loudly call'd to Heaven for vengeance; or Consider those Public and National Transgressions, whereby we have so long and loudly called to Heaven for vengeance; cc vvb d j cc j n2, c-crq pns12 vhb av av-j cc av-j vvn p-acp n1 p-acp n1; (17) text (DIV2) 596 Image 157
2358 we must with shame and indignation confess our selves some of the greatest of Sinners; we must with shame and Indignation confess our selves Some of the greatest of Sinners; pns12 vmb p-acp n1 cc n1 vvb po12 n2 d pp-f dt js pp-f n2; (17) text (DIV2) 596 Image 157
2359 I cannot but think, both the Solemn Occasion of this Day, and the Design of my Text, to be a most proper and seasonable Admonition to us, to turn unto the Lord our God, and to implore his Blessing upon our present Enterprises, that those vile Insects, the Locusts and Caterpillars, that have so barbarously consumed our Neighbours round about us; I cannot but think, both the Solemn Occasion of this Day, and the Design of my Text, to be a most proper and seasonable Admonition to us, to turn unto the Lord our God, and to implore his Blessing upon our present Enterprises, that those vile Insects, the Locusts and Caterpillars, that have so barbarously consumed our Neighbours round about us; pns11 vmbx p-acp vvi, d dt j n1 pp-f d n1, cc dt n1 pp-f po11 n1, pc-acp vbi dt av-ds j cc j n1 p-acp pno12, p-acp vvb p-acp dt n1 po12 n1, cc pc-acp vvi po31 n1 p-acp po12 j n2, cst d j vvz, dt n2 cc n2, cst vhb av av-j vvn po12 n2 av-j p-acp pno12; (17) text (DIV2) 596 Image 157
2360 our worse than Assyrian or Babylonian Enemies, may not be able to prevail against us. our Worse than assyrian or Babylonian Enemies, may not be able to prevail against us. po12 av-jc cs jp cc jp n2, vmb xx vbi j pc-acp vvi p-acp pno12. (17) text (DIV2) 596 Image 157
2361 And indeed, however it has pleased God, as at this time, to give us some Encouragement to trust in his Mercy ; And indeed, however it has pleased God, as At this time, to give us Some Encouragement to trust in his Mercy; cc av, c-acp pn31 vhz vvn np1, c-acp p-acp d n1, pc-acp vvi pno12 d n1 p-acp vvb p-acp po31 n1; (17) text (DIV2) 597 Image 157
2362 yet we cannot so soon forget, that we have also born the punishment of our sins. For not to repass upon the things that are at a greater distance from us; yet we cannot so soon forget, that we have also born the punishment of our Sins. For not to repass upon the things that Are At a greater distance from us; av pns12 vmbx av av vvi, cst pns12 vhb av vvn dt n1 pp-f po12 n2. c-acp xx pc-acp vvi p-acp dt n2 d vbr p-acp dt jc n1 p-acp pno12; (17) text (DIV2) 597 Image 157
2363 let the Instances still fresh in all our Memories, speak to us: let the Instances still fresh in all our Memories, speak to us: vvb dt n2 av j p-acp d po12 n2, vvb p-acp pno12: (17) text (DIV2) 597 Image 157
2364 What just Apprehensions did we but very lately lye under of our Lives, and of what is yet dearer to us than our Lives, our Liberty, and our Religion? How did our Enemies not only project our Ruin, What just Apprehensions did we but very lately lie under of our Lives, and of what is yet Dearer to us than our Lives, our Liberty, and our Religion? How did our Enemies not only project our Ruin, q-crq j n2 vdd pns12 p-acp av av-j vvi p-acp pp-f po12 vvz, cc pp-f r-crq vbz av jc-jn p-acp pno12 cs po12 vvz, po12 n1, cc po12 n1? q-crq vdd po12 n2 xx av-j vvi po12 n1, (17) text (DIV2) 597 Image 157
2365 but as if it were already accomplished, begin to say in their hearts, nay, they began freely to speak it out to us; but as if it were already accomplished, begin to say in their hearts, nay, they began freely to speak it out to us; cc-acp c-acp cs pn31 vbdr av vvn, vvb pc-acp vvi p-acp po32 n2, uh-x, pns32 vvd av-j pc-acp vvi pn31 av p-acp pno12; (17) text (DIV2) 597 Image 157
2366 Aha! so would we have it: Persecute them, and take them; for there is none to deliver them. Aha! so would we have it: Persecute them, and take them; for there is none to deliver them. uh av vmd pns12 vhi pn31: vvi pno32, cc vvi pno32; c-acp pc-acp vbz pix pc-acp vvi pno32. (17) text (DIV2) 597 Image 157
2367 And if now we are no longer exposed to those dangers that so lately threatned us; And if now we Are no longer exposed to those dangers that so lately threatened us; cc cs av pns12 vbr av-dx av-jc vvn p-acp d n2 cst av av-j vvd pno12; (17) text (DIV2) 598 Image 157
2368 if God has begun, upon our late more serious concern for Religion, and more general return to him, to give us some Testimony of his gracious Designations towards us; if God has begun, upon our late more serious concern for Religion, and more general return to him, to give us Some Testimony of his gracious Designations towards us; cs np1 vhz vvn, p-acp po12 j n1 j vvi p-acp n1, cc av-dc j n1 p-acp pno31, pc-acp vvi pno12 d n1 pp-f po31 j n2 p-acp pno12; (17) text (DIV2) 598 Image 157
2369 This certainly ought to be so far from lessening our solemn Humiliation at this time, that it should rather engage us to be the more forward in perfecting our Repentance, the greater Encouragement we have to hope, that it shall be accepted at our hands. This Certainly ought to be so Far from lessening our solemn Humiliation At this time, that it should rather engage us to be the more forward in perfecting our Repentance, the greater Encouragement we have to hope, that it shall be accepted At our hands. d av-j pi p-acp vbi av av-j p-acp vvg po12 j n1 p-acp d n1, cst pn31 vmd av-c vvi pno12 pc-acp vbi dt av-dc av-j p-acp vvg po12 n1, dt jc n1 pns12 vhb pc-acp vvi, cst pn31 vmb vbi vvn p-acp po12 n2. (17) text (DIV2) 598 Image 157
2370 And I must now beg leave, with so much the more Earnestness to enforce the Duty of my Text ; And I must now beg leave, with so much the more Earnestness to enforce the Duty of my Text; cc pns11 vmb av vvi n1, p-acp av av-d dt av-dc n1 pc-acp vvi dt n1 pp-f po11 n1; (17) text (DIV2) 598 Image 157
2371 Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: And rent your hearts, and not your garments, and turn unto the LORD your God. Therefore also now, Says the LORD, turn you even to me with all your heart, and with fasting, and with weeping, and with mourning: And rend your hearts, and not your garments, and turn unto the LORD your God. av av av, vvz dt n1, vvb pn22 av p-acp pno11 p-acp d po22 n1, cc p-acp vvg, cc p-acp vvg, cc p-acp vvg: cc vvn po22 n2, cc xx po22 n2, cc vvb p-acp dt n1 po22 np1. (17) text (DIV2) 598 Image 157
2372 By how much I hope I may with the greater assurance propose to you the Promise of it for your Encouragement: By how much I hope I may with the greater assurance propose to you the Promise of it for your Encouragement: p-acp c-crq av-d pns11 vvb pns11 vmb p-acp dt jc n1 vvb p-acp pn22 dt vvb pp-f pn31 p-acp po22 n1: (17) text (DIV2) 599 Image 157
2373 For he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. For he is gracious and merciful, slow to anger, and of great kindness, and Repenteth him of the evil. c-acp pns31 vbz j cc j, j p-acp n1, cc pp-f j n1, cc vvz pno31 pp-f dt j-jn. (17) text (DIV2) 599 Image 157
2374 I have already pointed out to you the two great parts of my Text ; and which must therefore be the Subject of my Discourse upon it; viz. I have already pointed out to you the two great parts of my Text; and which must Therefore be the Subject of my Discourse upon it; viz. pns11 vhb av vvn av p-acp pn22 dt crd j n2 pp-f po11 n1; cc r-crq vmb av vbi dt j-jn pp-f po11 n1 p-acp pn31; n1 (17) text (DIV2) 600 Image 157
2375 I. The Address of the Holy Prophet to his Countrey, and in that the Exhortation, which I am earnestly in the Name of God to recommend unto you this day; I. The Address of the Holy Prophet to his Country, and in that the Exhortation, which I am earnestly in the Name of God to recommend unto you this day; np1 dt n1 pp-f dt j n1 p-acp po31 n1, cc p-acp d dt n1, r-crq pns11 vbm av-j p-acp dt n1 pp-f np1 pc-acp vvi p-acp pn22 d n1; (17) text (DIV2) 601 Image 157
2376 To turn unto the LORD your God with all your heart, and with fasting, and with weeping, and with mourning. To turn unto the LORD your God with all your heart, and with fasting, and with weeping, and with mourning. p-acp vvb p-acp dt n1 po22 n1 p-acp d po22 n1, cc p-acp vvg, cc p-acp vvg, cc p-acp n1. (17) text (DIV2) 601 Image 157
2377 II. The great Encouragement which he offer'd to induce them, and which ought to be of no less a force to stir up all of us to a serious and diligent performance of it: II The great Encouragement which he offered to induce them, and which ought to be of no less a force to stir up all of us to a serious and diligent performance of it: crd dt j n1 r-crq pns31 vvd pc-acp vvi pno32, cc r-crq vmd pc-acp vbi pp-f dx dc dt n1 pc-acp vvi a-acp d pp-f pno12 p-acp dt j cc j n1 pp-f pn31: (17) text (DIV2) 602 Image 157
2378 For he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. For he is gracious and merciful, slow to anger, and of great kindness, and Repenteth him of the evil. c-acp pns31 vbz j cc j, j p-acp n1, cc pp-f j n1, cc vvz pno31 pp-f dt j-jn. (17) text (DIV2) 602 Image 157
2379 I begin with the former of these, the Exhortation of my Text : I begin with the former of these, the Exhortation of my Text: pns11 vvb p-acp dt j pp-f d, dt n1 pp-f po11 n1: (17) text (DIV2) 603 Image 157
2380 I. To turn unto the LORD your God with all your heart, and with fasting, and with weeping, and with mourning. I To turn unto the LORD your God with all your heart, and with fasting, and with weeping, and with mourning. uh p-acp vvb p-acp dt n1 po22 n1 p-acp d po22 n1, cc p-acp vvg, cc p-acp vvg, cc p-acp n1. (17) text (DIV2) 603 Image 157
2381 And here I presume I shall not need to tell you, That all this is but a larger Paraphrase of what I may in other Words call a General and National Repentance, of those Publick and National Sins which had provoked God Almighty to send down so many Judgments upon them, And Here I presume I shall not need to tell you, That all this is but a larger paraphrase of what I may in other Words call a General and National Repentance, of those Public and National Sins which had provoked God Almighty to send down so many Judgments upon them, cc av pns11 vvb pns11 vmb xx vvi pc-acp vvi pn22, cst d d vbz p-acp dt jc n1 pp-f r-crq pns11 vmb p-acp j-jn n2 vvb dt j cc j n1, pp-f d j cc j n2 r-crq vhd vvn np1 j-jn pc-acp vvi a-acp av d n2 p-acp pno32, (17) text (DIV2) 604 Image 157
2382 and to threaten them with yet greater, if they continued still in their Impenitence. And indeed, what could be more reasonable, and to threaten them with yet greater, if they continued still in their Impenitence. And indeed, what could be more reasonable, cc pc-acp vvi pno32 p-acp av jc, cs pns32 vvd av p-acp po32 n1. cc av, q-crq vmd vbi av-dc j, (17) text (DIV2) 604 Image 157
2383 than by such a Solemn and Universal Acknowledgment both of the Evils they had committed, than by such a Solemn and Universal Acknowledgment both of the Evils they had committed, cs p-acp d dt j cc j-u n1 d pp-f dt n2-jn pns32 vhd vvn, (17) text (DIV2) 604 Image 157
2384 and of the Judgments which they deserved, and of the sorrow they were now touch'd with for their Offences; and of the Judgments which they deserved, and of the sorrow they were now touched with for their Offences; cc pp-f dt n2 r-crq pns32 vvd, cc pp-f dt n1 pns32 vbdr av vvn p-acp p-acp po32 n2; (17) text (DIV2) 604 Image 157
2385 to appease God 's Anger for that General Incorrigibleness, by which they had so long exposed both his Goodness and his Justice to Contempt, among the Heathen round about him? to appease God is Anger for that General Incorrigibleness, by which they had so long exposed both his goodness and his justice to Contempt, among the Heathen round about him? pc-acp vvi np1 vbz n1 p-acp d j n1, p-acp r-crq pns32 vhd av av-j vvn d po31 n1 cc po31 n1 p-acp n1, p-acp dt j-jn n1 p-acp pno31? (17) text (DIV2) 604 Image 157
2386 For however it be very certain, that all the outward pomp and solemnity of Repentance, the fasting, and the weeping, and the mourning, are at best but a form of Godliness, empty and unprofitable, For however it be very certain, that all the outward pomp and solemnity of Repentance, the fasting, and the weeping, and the mourning, Are At best but a from of Godliness, empty and unprofitable, c-acp c-acp pn31 vbb av j, cst d dt j n1 cc n1 pp-f n1, dt vvg, cc dt vvg, cc dt vvg, vbr p-acp js p-acp dt n1 pp-f n1, j cc j, (17) text (DIV2) 605 Image 157
2387 unless there be also added to these that true inward change of Mind, in which alone consists the Power of it ; unless there be also added to these that true inward change of Mind, in which alone consists the Power of it; cs pc-acp vbi av vvn p-acp d d j j n1 pp-f n1, p-acp r-crq av-j vvz dt n1 pp-f pn31; (17) text (DIV2) 605 Image 157
2388 yet there may be such Circumstances and Cases put, wherein this Duty must pass beyond the Heart and the Closet : yet there may be such circumstances and Cases put, wherein this Duty must pass beyond the Heart and the Closet: av pc-acp vmb vbi d n2 cc n2 vvn, c-crq d n1 vmb vvi p-acp dt n1 cc dt n1: (17) text (DIV2) 605 Image 157
2389 and the Humiliation will be imperfect, if it be not as publickly set forth to the Eyes of Men, as it is sincerely perform'd in the sight of God. and the Humiliation will be imperfect, if it be not as publicly Set forth to the Eyes of Men, as it is sincerely performed in the sighed of God. cc dt n1 vmb vbi j, cs pn31 vbb xx p-acp av-j vvn av p-acp dt n2 pp-f n2, c-acp pn31 vbz av-j vvn p-acp dt n1 pp-f np1. (17) text (DIV2) 605 Image 157
2390 And such especially must be the Repentance for National Sins. And such especially must be the Repentance for National Sins. cc d av-j vmb vbi dt n1 p-acp j n2. (17) text (DIV2) 606 Image 157
2391 Where Mens Transgressions have been open and notorious, there their Return also must be no less Solemn and Evident ; Where Men's Transgressions have been open and notorious, there their Return also must be no less Solemn and Evident; c-crq ng2 n2 vhb vbn j cc j, a-acp po32 vvb av vmb vbi dx dc j cc j; (17) text (DIV2) 606 Image 157
2392 that so the Honour as well as Justice of God may be vindicated in their Forgiveness; that so the Honour as well as justice of God may be vindicated in their Forgiveness; cst av dt n1 c-acp av c-acp n1 pp-f np1 vmb vbi vvn p-acp po32 n1; (17) text (DIV2) 606 Image 157
2393 and some sort of Reparation made not only for the Guilt which they have contracted, and Some sort of Reparation made not only for the Gilded which they have contracted, cc d n1 pp-f n1 vvd xx av-j p-acp dt j-vvn r-crq pns32 vhb vvn, (17) text (DIV2) 606 Image 157
2394 but also for the Scandal which they have given to his Honour and Religion in the World. but also for the Scandal which they have given to his Honour and Religion in the World. cc-acp av c-acp dt n1 r-crq pns32 vhb vvn p-acp po31 n1 cc n1 p-acp dt n1. (17) text (DIV2) 606 Image 157
2395 Now 'tis this which at once both declares the Piety, and commands the publick Humiliation of THIS DAY. Now it's this which At once both declares the Piety, and commands the public Humiliation of THIS DAY. av pn31|vbz d r-crq p-acp a-acp d vvz dt n1, cc vvz dt j n1 pp-f d n1. (17) text (DIV2) 607 Image 157
2396 And for the due discharge whereof, I must intreat you to go along with me in these following Reflections. And for the due discharge whereof, I must entreat you to go along with me in these following Reflections. cc p-acp dt j-jn n1 c-crq, pns11 vmb vvi pn22 pc-acp vvi a-acp p-acp pno11 p-acp d j-vvg n2. (17) text (DIV2) 607 Image 157
2397 First, That though, as I have just now shewn, there must be the publick marks of Sorrow and Humiliation in our publick Repentance, yet we must by no means stop in these; First, That though, as I have just now shown, there must be the public marks of Sorrow and Humiliation in our public Repentance, yet we must by no means stop in these; ord, cst a-acp, c-acp pns11 vhb av av vvn, pc-acp vmb vbi dt j n2 pp-f n1 cc n1 p-acp po12 j n1, av pns12 vmb p-acp dx n2 vvb p-acp d; (17) text (DIV2) 608 Image 157
2398 nor thinks that this is all that God requires of us in order to our Forgiveness. nor thinks that this is all that God requires of us in order to our Forgiveness. ccx vvz d d vbz d cst np1 vvz pp-f pno12 p-acp n1 p-acp po12 n1. (17) text (DIV2) 608 Image 157
2399 This was indeed the Vanity of the Jews heretofore, and is too much the folly of some misguided Christians now. This was indeed the Vanity of the jews heretofore, and is too much the folly of Some misguided Christians now. d vbds av dt n1 pp-f dt np2 av, cc vbz av av-d dt n1 pp-f d j-vvn np1 av. (17) text (DIV2) 609 Image 157
2400 Their Indignation against their Sins, and against themselves for having committed them, was spent especially in the outward appearance of Sorrow: Their Indignation against their Sins, and against themselves for having committed them, was spent especially in the outward appearance of Sorrow: po32 n1 p-acp po32 n2, cc p-acp px32 p-acp vhg vvn pno32, vbds vvn av-j p-acp dt j n1 pp-f n1: (17) text (DIV2) 610 Image 157
2401 They rent their cloaths, and put on sackcloth; they wept, and fasted, and went softly ; and then they supposed they had done their business; They rend their clothes, and put on Sackcloth; they wept, and fasted, and went softly; and then they supposed they had done their business; pns32 vvb po32 n2, cc vvi p-acp n1; pns32 vvd, cc vvd, cc vvd av-j; cc cs pns32 vvd pns32 vhd vdn po32 n1; (17) text (DIV2) 610 Image 157
2402 though it may be their Souls were not yet humbled; nor their Hearts at all broken with any true Contrition for their Sins. though it may be their Souls were not yet humbled; nor their Hearts At all broken with any true Contrition for their Sins. cs pn31 vmb vbi po32 n2 vbdr xx av vvn; ccx po32 n2 p-acp d vvn p-acp d j n1 p-acp po32 n2. (17) text (DIV2) 610 Image 157
2403 And so among those of the Church of Rome at this day. And so among those of the Church of Rome At this day. cc av p-acp d pp-f dt n1 pp-f np1 p-acp d n1. (17) text (DIV2) 611 Image 157
2404 If we may believe some of their greatest Casuists, an external Worship is sufficient to carry a Man to Heaven, without the trouble of the true inward Devotion of the Soul : He may repent without Contrition ; If we may believe Some of their greatest Casuists, an external Worship is sufficient to carry a Man to Heaven, without the trouble of the true inward Devotion of the Soul: He may Repent without Contrition; cs pns12 vmb vvi d pp-f po32 js n2, dt j n1 vbz j pc-acp vvi dt n1 p-acp n1, p-acp dt n1 pp-f dt j j n1 pp-f dt n1: pns31 vmb vvi p-acp n1; (17) text (DIV2) 611 Image 157
2405 may fast with a full Meal: Nay, and if the Pope pleases, may obtain a plenary remission of his Sins, se ancho non fosse confesso ne contrito ; may fast with a full Meal: Nay, and if the Pope Pleases, may obtain a plenary remission of his Sins, se ancho non fosse Confesso ne contrito; vmb av-j p-acp dt j n1: uh, cc cs dt n1 vvz, vmb vvi dt j-jn n1 pp-f po31 n2, fw-la fw-la fw-la fw-la fw-it fw-fr fw-la; (17) text (DIV2) 611 Image 157
2406 though he has neither confess'd them to any Priest, nor finds in his own Heart any manner of Contrition for them. though he has neither confessed them to any Priest, nor finds in his own Heart any manner of Contrition for them. cs pns31 vhz dx vvn pno32 p-acp d n1, ccx vvz p-acp po31 d n1 d n1 pp-f n1 p-acp pno32. (17) text (DIV2) 611 Image 157
2407 I shall not need to say how many new ways of Salvation of this kind they have found out; I shall not need to say how many new ways of Salvation of this kind they have found out; pns11 vmb xx vvi pc-acp vvi c-crq d j n2 pp-f n1 pp-f d n1 pns32 vhb vvn av; (17) text (DIV2) 612 Image 157
2408 by wearing Leathern Girdles about their Loins, or Scapularies over their Shoulders ; by listing themselves into such or such certain Fraternities ; by wearing Leathern Girdles about their Loins, or Scapularies over their Shoulders; by listing themselves into such or such certain Fraternities; p-acp j-vvg j n2 p-acp po32 n2, cc n2 p-acp po32 n2; p-acp vvg px32 p-acp d cc d j ng1; (17) text (DIV2) 612 Image 157
2409 by dressing of Altars, and going on Pilgrimages ; by dressing of Altars, and going on Pilgrimages; p-acp vvg pp-f n2, cc vvg p-acp n2; (17) text (DIV2) 612 Image 157
2410 by Holy Water, and Agnus Dei's: And all which, and infinite more of the like kind, by Holy Water, and Agnus Dei's: And all which, and infinite more of the like kind, p-acp j n1, cc np1 npg1: cc d r-crq, cc j n1 pp-f dt j n1, (17) text (DIV2) 612 Image 157
2411 if, as our late Masters tell us, they are not Authorized by their Church, yet I am sure are publickly recommended by their Greatest Men, and generally practised too, without any censure or contradiction among them. if, as our late Masters tell us, they Are not Authorized by their Church, yet I am sure Are publicly recommended by their Greatest Men, and generally practised too, without any censure or contradiction among them. cs, c-acp po12 j n2 vvb pno12, pns32 vbr xx vvn p-acp po32 n1, av pns11 vbm j vbr av-j vvn p-acp po32 js n2, cc av-j vvn av, p-acp d n1 cc n1 p-acp pno32. (17) text (DIV2) 612 Image 157
2412 This is certain, that all these, and whatever Artifices of the like kind, Men may please either to flatter themselves, This is certain, that all these, and whatever Artifices of the like kind, Men may please either to flatter themselves, d vbz j, cst d d, cc r-crq fw-la pp-f dt j n1, n2 vmb vvi av-d pc-acp vvi px32, (17) text (DIV2) 612 Image 157
2413 or to delude others withal, without a true Contrition, and a serious Reformation, they are all but Vanity; or to delude Others withal, without a true Contrition, and a serious Reformation, they Are all but Vanity; cc pc-acp vvi n2-jn av, p-acp dt j n1, cc dt j n1, pns32 vbr d p-acp n1; (17) text (DIV2) 612 Image 157
2414 they make a shew of Piety in the Eyes of Men, but they avail nothing to our forgiveness with God. they make a show of Piety in the Eyes of Men, but they avail nothing to our forgiveness with God. pns32 vvb dt vvb pp-f n1 p-acp dt n2 pp-f n2, p-acp pns32 vvb pix p-acp po12 n1 p-acp np1. (17) text (DIV2) 612 Image 157
2415 I will not now dispute of what use some of these External Performances may be to assist our Repentance, and render our Sorrow for Sin the more solemn, and so in some Cases, as I have before observed, the more pleasing to God. I know well enough that St. Paul has told us, That Bodily Exercise, where 'tis discreetly order'd, does profit a little, though it be not like Godliness, profitable for all things. I will not now dispute of what use Some of these External Performances may be to assist our Repentance, and render our Sorrow for since the more solemn, and so in Some Cases, as I have before observed, the more pleasing to God. I know well enough that Saint Paul has told us, That Bodily Exercise, where it's discreetly ordered, does profit a little, though it be not like Godliness, profitable for all things. pns11 vmb xx av vvi pp-f r-crq n1 d pp-f d j n2 vmb vbi pc-acp vvi po12 n1, cc vvb po12 n1 p-acp n1 dt av-dc j, cc av p-acp d n2, c-acp pns11 vhb a-acp vvn, dt dc vvg p-acp np1. pns11 vvb av av-d cst n1 np1 vhz vvn pno12, cst j n1, c-crq pn31|vbz av-j vvn, vdz vvi dt j, c-acp pn31 vbb xx j n1, j p-acp d n2. (17) text (DIV2) 613 Image 157
2416 But then as 'tis plain, that the greatest part of those Follies so much magnified and recommended in the Church of Rome, are but vain and ridiculous Impositions to cheat the silly and superstitious Multitude; But then as it's plain, that the greatest part of those Follies so much magnified and recommended in the Church of Rome, Are but vain and ridiculous Impositions to cheat the silly and superstitious Multitude; p-acp av c-acp pn31|vbz j, cst dt js n1 pp-f d n2 av av-d vvn cc vvn p-acp dt n1 pp-f np1, vbr p-acp j cc j n2 pc-acp vvi dt j cc j n1; (17) text (DIV2) 613 Image 157
2417 so 'tis certain, that the best of these things are neither in themselves Meritorious, much less Satisfactory for Sins, as they pretend them to be; so it's certain, that the best of these things Are neither in themselves Meritorious, much less Satisfactory for Sins, as they pretend them to be; av pn31|vbz j, cst dt js pp-f d n2 vbr av-dx p-acp px32 j, d dc j p-acp n2, c-acp pns32 vvb pno32 pc-acp vbi; (17) text (DIV2) 613 Image 157
2418 nor otherwise of any value at all with God, than as they are attended with that true Repentance, which alone can either incline his Mercy, or obtain our Forgiveness. nor otherwise of any valve At all with God, than as they Are attended with that true Repentance, which alone can either incline his Mercy, or obtain our Forgiveness. ccx av pp-f d n1 p-acp d p-acp np1, cs c-acp pns32 vbr vvn p-acp d j n1, r-crq av-j vmb d vvi po31 n1, cc vvi po12 n1. (17) text (DIV2) 613 Image 157
2419 If we will therefore make our solemn Humiliation this day acceptable to God, and available to our selves, our Country, and our Religion, we must take the Method of the Prophet in our Text: We must turn unto the Lord our God with all our Heart, and then our fasting, and our weeping, and our mourning shall indeed be pleasing unto him. If we will Therefore make our solemn Humiliation this day acceptable to God, and available to our selves, our Country, and our Religion, we must take the Method of the Prophet in our Text: We must turn unto the Lord our God with all our Heart, and then our fasting, and our weeping, and our mourning shall indeed be pleasing unto him. cs pns12 vmb av vvi po12 j n1 d n1 j p-acp np1, cc j p-acp po12 n2, po12 n1, cc po12 n1, pns12 vmb vvi dt n1 pp-f dt n1 p-acp po12 n1: pns12 vmb vvi p-acp dt n1 po12 np1 p-acp d po12 n1, cc av po12 vvg, cc po12 vvg, cc po12 vvg vmb av vbi vvg p-acp pno31. (17) text (DIV2) 614 Image 157
2420 We must rent our Hearts, and not, i. e. rather than our Garments ; We must rend our Hearts, and not, i. e. rather than our Garments; pns12 vmb vvi po12 n2, cc xx, sy. sy. av-c cs po12 n2; (17) text (DIV2) 614 Image 157
2421 must humble our Souls first, and then the violence we do our Bodies will be consider•d by him. must humble our Souls First, and then the violence we do our Bodies will be consider•d by him. vmb vvi po12 n2 ord, cc av dt n1 pns12 vdb po12 n2 vmb vbi vvn p-acp pno31. (17) text (DIV2) 614 Image 157
2422 When Jonah denounced God 's Judgments against Niniveh, we read in his 3 d. Chapter ▪ That the People of Niniveh believed, When Jonah denounced God is Judgments against Nineveh, we read in his 3 d. Chapter ▪ That the People of Nineveh believed, c-crq np1 vvn np1 vbz n2 p-acp np1, pns12 vvb p-acp po31 crd zz. n1 ▪ cst dt n1 pp-f np1 vvd, (17) text (DIV2) 615 Image 157
2423 and proclaimed a Fast, and put on Sackcloth, from the greatest of them, even unto the least. and proclaimed a Fast, and put on sackcloth, from the greatest of them, even unto the least. cc vvd dt j, cc vvd p-acp n1, p-acp dt js pp-f pno32, av p-acp dt ds. (17) text (DIV2) 615 Image 157
2424 But was this therefore that Repentance for which he spared them? No, it is not so much as once mentioned among the Reasons of it. But was this Therefore that Repentance for which he spared them? No, it is not so much as once mentioned among the Reasons of it. p-acp vbds d av d n1 p-acp r-crq pns31 vvd pno32? uh-dx, pn31 vbz xx av av-d c-acp a-acp vvn p-acp dt n2 pp-f pn31. (17) text (DIV2) 615 Image 157
2425 It was the Reformation of their Lives that tied up his Hand. It was the Reformation of their Lives that tied up his Hand. pn31 vbds dt n1 pp-f po32 n2 cst vvd a-acp po31 n1. (17) text (DIV2) 615 Image 157
2426 and sheathed his Sword, ver. 10. And God saw their Works, that they turn'd from their Evil way; and sheathed his Sword, ver. 10. And God saw their Works, that they turned from their Evil Way; cc vvd po31 n1, fw-la. crd cc np1 vvd po32 vvz, cst pns32 vvd p-acp po32 j-jn n1; (17) text (DIV2) 615 Image 157
2427 and God repented of the Evil that he said he would do unto them, and he did it not. and God repented of the Evil that he said he would do unto them, and he did it not. cc np1 vvd pp-f dt j-jn cst pns31 vvd pns31 vmd vdi p-acp pno32, cc pns31 vdd pn31 xx. (17) text (DIV2) 615 Image 157
2428 2. And this brings me to a second Remark for the farther clearing of this great Duty, viz. That not only these outward marks of penitence are not sufficient to the discharge of it, 2. And this brings me to a second Remark for the farther clearing of this great Duty, viz. That not only these outward marks of penitence Are not sufficient to the discharge of it, crd cc d vvz pno11 p-acp dt ord n1 p-acp dt jc n-vvg pp-f d j n1, n1 cst xx av-j d j n2 pp-f n1 vbr xx j p-acp dt n1 pp-f pn31, (17) text (DIV2) 616 Image 157
2429 but though we should to these add a true and real sorrow of heart for the Sins we have committed, but though we should to these add a true and real sorrow of heart for the Sins we have committed, cc-acp cs pns12 vmd p-acp d vvb dt j cc j n1 pp-f n1 p-acp dt n2 pns12 vhb vvn, (17) text (DIV2) 616 Image 157
2430 even this would not be sufficient to purchase our Forgiveness. even this would not be sufficient to purchase our Forgiveness. av d vmd xx vbi j pc-acp vvi po12 n1. (17) text (DIV2) 616 Image 157
2431 Now by true sorrow, I do not mean that little imperfect sorrow, which looks rather to the danger of our Condition, Now by true sorrow, I do not mean that little imperfect sorrow, which looks rather to the danger of our Condition, av p-acp j n1, pns11 vdb xx vvi cst j j n1, r-crq vvz av p-acp dt n1 pp-f po12 n1, (17) text (DIV2) 617 Image 157
2432 than to the heinousness of our Offences; than to the heinousness of our Offences; cs p-acp dt n1 pp-f po12 n2; (17) text (DIV2) 617 Image 157
2433 and bewails our Transgressions more out of an apprehension of those Judgments that may be the Consequence of them, and bewails our Transgressions more out of an apprehension of those Judgments that may be the Consequence of them, cc vvz po12 n2 av-dc av pp-f dt n1 pp-f d n2 cst vmb vbi dt n1 pp-f pno32, (17) text (DIV2) 617 Image 157
2434 than out of any real regret that we have sinned against a most Gracious and Merciful God. than out of any real regret that we have sinned against a most Gracious and Merciful God. cs av pp-f d j n1 cst pns12 vhb vvn p-acp dt av-ds j cc j np1. (17) text (DIV2) 617 Image 157
2435 For however those of the other Communion, out of their great tenderness to Sinners, have declared such a sorrow as this, For however those of the other Communion, out of their great tenderness to Sinners, have declared such a sorrow as this, p-acp c-acp d pp-f dt j-jn n1, av pp-f po32 j n1 p-acp n2, vhb vvn d dt n1 p-acp d, (17) text (DIV2) 617 Image 157
2436 if accompanied with Confession, to be sufficient to dispose Men to obtain the Grace of God by the Sacrament of Penance : if accompanied with Confessi, to be sufficient to dispose Men to obtain the Grace of God by the Sacrament of Penance: cs vvn p-acp n1, pc-acp vbi j pc-acp vvi n2 pc-acp vvi dt vvb pp-f np1 p-acp dt n1 pp-f n1: (17) text (DIV2) 617 Image 157
2437 and therefore have resolved, that true Contrition, or a sorrow for sin committed, with a purpose of sinning no more, is not necessary to the Sacrament of Penance, and Therefore have resolved, that true Contrition, or a sorrow for since committed, with a purpose of sinning no more, is not necessary to the Sacrament of Penance, cc av vhb vvn, cst j n1, cc dt n1 p-acp n1 vvn, p-acp dt n1 pp-f vvg av-dx av-dc, vbz xx j p-acp dt n1 pp-f n1, (17) text (DIV2) 617 Image 157
2438 after the Commission of mortal Sin, but that Attrition is sufficient, though a Man knows it to be no more: After the Commission of Mortal since, but that Attrition is sufficient, though a Man knows it to be no more: p-acp dt n1 pp-f j-jn n1, cc-acp cst n1 vbz j, cs dt n1 vvz pn31 pc-acp vbi dx av-dc: (17) text (DIV2) 617 Image 157
2439 Yet I suppose it needless in this place to obviate any such gross Error, however otherwise of very great danger, in the Practice of this Duty. Yet I suppose it needless in this place to obviate any such gross Error, however otherwise of very great danger, in the Practice of this Duty. av pns11 vvb pn31 j p-acp d n1 pc-acp vvi d d j n1, c-acp av pp-f av j n1, p-acp dt n1 pp-f d n1. (17) text (DIV2) 617 Image 157
2440 Be the sorrow for sin never so sincere; Be the sorrow for since never so sincere; vbb dt n1 p-acp n1 av-x av j; (17) text (DIV2) 617 Image 157
2441 and our Resolutions thereupon no more to return to the Commission of it never so firm and well grounded, and our Resolutions thereupon no more to return to the Commission of it never so firm and well grounded, cc po12 n2 av av-dx av-dc pc-acp vvi p-acp dt n1 pp-f pn31 av av j cc av vvn, (17) text (DIV2) 617 Image 157
2442 yet if instead of making good these Resolutions we shall stop here, we are but half Penitents; yet if instead of making good these Resolutions we shall stop Here, we Are but half Penitents; av cs av pp-f vvg j d n2 pns12 vmb vvi av, pns12 vbr p-acp j-jn n2-jn; (17) text (DIV2) 617 Image 157
2443 seeing we yet want that change of life, which alone is able to compleat the Nature, seeing we yet want that change of life, which alone is able to complete the Nature, vvg pno12 av vvb d n1 pp-f n1, r-crq av-j vbz j p-acp j dt n1, (17) text (DIV2) 617 Image 157
2444 and render the Practice of our Repentance acceptable unto God, and available to our Forgiveness. and render the Practice of our Repentance acceptable unto God, and available to our Forgiveness. cc vvi dt n1 pp-f po12 n1 j p-acp np1, cc j p-acp po12 n1. (17) text (DIV2) 617 Image 157
2445 3. In short, Thirdly, if we will truly discharge that Repentance, to which we are here called, we must do it not by being sorry for our Sins, or by resolving against them, 3. In short, Thirdly, if we will truly discharge that Repentance, to which we Are Here called, we must do it not by being sorry for our Sins, or by resolving against them, crd p-acp j, ord, cs pns12 vmb av-j vvi cst np1-n, p-acp r-crq pns12 vbr av vvn, pns12 vmb vdi pn31 xx p-acp vbg j p-acp po12 n2, cc p-acp vvg p-acp pno32, (17) text (DIV2) 618 Image 157
2446 but by an effectual forsaking of them; i. e. as our Text speaks, By turning unto the Lord our God. but by an effectual forsaking of them; i. e. as our Text speaks, By turning unto the Lord our God. cc-acp p-acp dt j vvg pp-f pno32; uh. sy. c-acp po12 n1 vvz, p-acp vvg p-acp dt n1 po12 np1. (17) text (DIV2) 618 Image 157
2447 This is that which alone can implore his Favour, and commend us to his Mercy. This is that which alone can implore his Favour, and commend us to his Mercy. d vbz d r-crq av-j vmb vvi po31 n1, cc vvb pno12 p-acp po31 n1. (17) text (DIV2) 618 Image 157
2448 And this was what I before observed in the Case of Niniveh: When God saw their works, that they turned from their Evil way, then he repented him of the Evil that he had said he would do unto them, and he did it not. And this was what I before observed in the Case of Nineveh: When God saw their works, that they turned from their Evil Way, then he repented him of the Evil that he had said he would do unto them, and he did it not. cc d vbds r-crq pns11 a-acp vvd p-acp dt n1 pp-f np1: c-crq np1 vvd po32 n2, cst pns32 vvd p-acp po32 j-jn n1, av pns31 vvd pno31 pp-f dt j-jn cst pns31 vhd vvn pns31 vmd vdi p-acp pno32, cc pns31 vdd pn31 xx. (17) text (DIV2) 618 Image 157
2449 Nay, but it is not any turning unto God, that will suffice neither: We must turn even unto him, and with all our Heart : Nay, but it is not any turning unto God, that will suffice neither: We must turn even unto him, and with all our Heart: uh-x, cc-acp pn31 vbz xx d vvg p-acp np1, cst vmb vvi av-dx: pns12 vmb vvi av p-acp pno31, cc p-acp d po12 n1: (17) text (DIV2) 619 Image 157
2450 Words very Emphatical, and which offer to us two great Conditions, which are absolutely necessary to render our Conversion every way such as it ought to be. Words very Emphatical, and which offer to us two great Conditions, which Are absolutely necessary to render our Conversion every Way such as it ought to be. n2 av j, cc r-crq n1 p-acp pno12 crd j n2, r-crq vbr av-j j pc-acp vvi po12 n1 d n1 d c-acp pn31 vmd pc-acp vbi. (17) text (DIV2) 619 Image 157
2451 First, That it must be hearty and sincere : There must be nothing of the Hypocrite mix'd with it; First, That it must be hearty and sincere: There must be nothing of the Hypocrite mixed with it; ord, cst pn31 vmb vbi j cc j: pc-acp vmb vbi pix pp-f dt n1 vvn p-acp pn31; (17) text (DIV2) 619 Image 157
2452 our Souls must go along with our outward Performances; our Souls must go along with our outward Performances; po12 n2 vmb vvi a-acp p-acp po12 j n2; (17) text (DIV2) 619 Image 157
2453 and these penitential appearances be the true Declariations of that real, inward sorrow, which we feel in our Hearts for our Offences. and these penitential appearances be the true Declariations of that real, inward sorrow, which we feel in our Hearts for our Offences. cc d j n2 vbb dt j n2 pp-f d j, j n1, r-crq pns12 vvb p-acp po12 n2 p-acp po12 n2. (17) text (DIV2) 619 Image 157
2454 For God is not a Man, that he should be mocked. He sees into our very Souls, and knows the secrets of all the Children of Men. For God is not a Man, that he should be mocked. He sees into our very Souls, and knows the secrets of all the Children of Men. p-acp np1 vbz xx dt n1, cst pns31 vmd vbi vvn. pns31 vvz p-acp po12 j n2, cc vvz dt n2-jn pp-f d dt n2 pp-f n2. (17) text (DIV2) 619 Image 157
2455 And Secondly, That it must be intire, and without reserve : And Secondly, That it must be entire, and without reserve: cc ord, cst pn31 vmb vbi j, cc p-acp vvi: (17) text (DIV2) 619 Image 157
2456 As we must be sorry for every Sin we have already committed, so we must resolve against ever committing any for the time to come; As we must be sorry for every since we have already committed, so we must resolve against ever committing any for the time to come; c-acp pns12 vmb vbi j p-acp d n1 pns12 vhb av vvn, av pns12 vmb vvi p-acp av vvg d p-acp dt n1 pc-acp vvi; (17) text (DIV2) 619 Image 157
2457 For God is of purer Eyes than to behold the least Iniquity ; and if our Repentance be sincere, so shall we be too. For God is of Purer Eyes than to behold the least Iniquity; and if our Repentance be sincere, so shall we be too. p-acp np1 vbz pp-f jc n2 cs pc-acp vvi dt ds n1; cc cs po12 n1 vbb j, av vmb pns12 vbi av. (17) text (DIV2) 619 Image 157
2458 The same Piety which moves us to hate any Evil, will equally fill us with an Aversion against all. The same Piety which moves us to hate any Evil, will equally fill us with an Aversion against all. dt d n1 r-crq vvz pno12 pc-acp vvi d n-jn, vmb av-j vvi pno12 p-acp dt n1 p-acp d. (17) text (DIV2) 619 Image 157
2459 And if we desire to continue but in one Offence, it is because that we do truly repent of none. And if we desire to continue but in one Offence, it is Because that we do truly Repent of none. cc cs pns12 vvb pc-acp vvi cc-acp p-acp crd n1, pn31 vbz p-acp cst pns12 vdb av-j vvb pp-f pix. (17) text (DIV2) 619 Image 157
2460 So that now then if we will answer the design of this day ; So that now then if we will answer the Design of this day; av cst av av cs pns12 vmb vvi dt n1 pp-f d n1; (17) text (DIV2) 620 Image 157
2461 if we will render our Fast such as the Lord has chosen, and has promised to reward with the Blessings both of this life, and of that which is to come, we must not think it enough that we comply with the outward Ceremonies and shew of Repentance, but we must indeed resolve to bring forth the Fruits of it. if we will render our Fast such as the Lord has chosen, and has promised to reward with the Blessings both of this life, and of that which is to come, we must not think it enough that we comply with the outward Ceremonies and show of Repentance, but we must indeed resolve to bring forth the Fruits of it. cs pns12 vmb vvi po12 av-j d c-acp dt n1 vhz vvn, cc vhz vvn pc-acp vvi p-acp dt n2 d pp-f d n1, cc pp-f d r-crq vbz pc-acp vvi, pns12 vmb xx vvi pn31 d cst pns12 vvi p-acp dt j n2 cc n1 pp-f n1, p-acp pns12 vmb av vvi pc-acp vvi av dt n2 pp-f pn31. (17) text (DIV2) 620 Image 157
2462 Whilst we address our selves to God for Pardon, we must take heed to dispose our Souls in such a manner, that we may be fit to receive it. While we address our selves to God for Pardon, we must take heed to dispose our Souls in such a manner, that we may be fit to receive it. cs pns12 vvb po12 n2 p-acp np1 p-acp n1, pns12 vmb vvi n1 pc-acp vvi po12 n2 p-acp d dt n1, cst pns12 vmb vbi j pc-acp vvi pn31. (17) text (DIV2) 620 Image 157
2463 And if we thus improve the great Solemnity of this day, we shall not fail to meet with a favourable acceptance at the Throne of Grace. God will be jealous for his land, and pity his People: And if we thus improve the great Solemnity of this day, we shall not fail to meet with a favourable acceptance At the Throne of Grace. God will be jealous for his land, and pity his People: cc cs pns12 av vvb dt j n1 pp-f d n1, pns12 vmb xx vvi pc-acp vvi p-acp dt j n1 p-acp dt n1 pp-f n1. np1 vmb vbi j p-acp po31 n1, cc vvi po31 n1: (17) text (DIV2) 621 Image 157
2464 He will perfect the great Deliverance he has begun for us, and once more render us the fear and the terror of all our Enemies round about us. He will perfect the great Deliverance he has begun for us, and once more render us the Fear and the terror of all our Enemies round about us. pns31 vmb vvi dt j n1 pns31 vhz vvn p-acp pno12, cc a-acp av-dc vvb pno12 dt n1 cc dt n1 pp-f d po12 n2 av-j p-acp pno12. (17) text (DIV2) 621 Image 157
2465 Our Faith, which has so often triumph'd over all the Arguments of its Adversaries, shall now no less triumph over all their black Designs to root it out, and to destroy it; Our Faith, which has so often triumphed over all the Arguments of its Adversaries, shall now no less triumph over all their black Designs to root it out, and to destroy it; po12 n1, r-crq vhz av av vvn p-acp d dt n2 pp-f po31 n2, vmb av av-dx dc n1 p-acp d po32 j-jn n2 pc-acp vvi pn31 av, cc pc-acp vvi pn31; (17) text (DIV2) 621 Image 157
2466 and shew to all the World, that though for our Tryal God may sometimes permit the Winds to blow, and the Floods to rise, and show to all the World, that though for our Trial God may sometime permit the Winds to blow, and the Floods to rise, cc vvb p-acp d dt n1, cst cs p-acp po12 n1 np1 vmb av vvi dt n2 pc-acp vvi, cc dt n2 pc-acp vvi, (17) text (DIV2) 621 Image 157
2467 and the Storms to beat against our Church, yet has he founded it on that Rock that shall never fail; and the Storms to beatrice against our Church, yet has he founded it on that Rock that shall never fail; cc dt n2 pc-acp vvi p-acp po12 n1, av vhz pns31 vvn pn31 p-acp d vvb cst vmb av-x vvi; (17) text (DIV2) 621 Image 157
2468 Nor shall the gates of Hell, either the Power of France, or the Cunning of the Jesuit, or the Malice of Both, ever be able to prevail against it. Nor shall the gates of Hell, either the Power of France, or the Cunning of the Jesuit, or the Malice of Both, ever be able to prevail against it. ccx vmb dt n2 pp-f n1, d dt n1 pp-f np1, cc dt n-jn pp-f dt np1, cc dt n1 pp-f av-d, av vbb j pc-acp vvi p-acp pn31. (17) text (DIV2) 621 Image 157
2469 And this brings me to the other thing I am to speak to: And this brings me to the other thing I am to speak to: cc d vvz pno11 p-acp dt j-jn n1 pns11 vbm pc-acp vvi p-acp: (17) text (DIV2) 622 Image 157
2470 Our Encouragement to this Duty. II. For God is Gracious and Merciful, slow to anger, and of great Kindness, and repenteth him of the Evil. Our Encouragement to this Duty. II For God is Gracious and Merciful, slow to anger, and of great Kindness, and Repenteth him of the Evil. po12 n1 p-acp d n1. crd p-acp np1 vbz j cc j, j p-acp n1, cc pp-f j n1, cc vvz pno31 pp-f dt np1 (17) text (DIV2) 622 Image 157
2471 It is not at all needful for me to enter on any particular Explication of all these Attributes, and shew what Arguments every one of them affords to engage us to Repentance. Two things in general there are, which will at first sight arise from them to excite us to it; viz. It is not At all needful for me to enter on any particular Explication of all these Attributes, and show what Arguments every one of them affords to engage us to Repentance. Two things in general there Are, which will At First sighed arise from them to excite us to it; viz. pn31 vbz xx p-acp d j p-acp pno11 pc-acp vvi p-acp d j n1 pp-f d d n2, cc vvb r-crq n2 d crd pp-f pno32 vvz pc-acp vvi pno12 p-acp n1. crd n2 p-acp j pc-acp vbr, r-crq vmb p-acp ord n1 vvb p-acp pno32 pc-acp vvi pno12 p-acp pn31; n1 (17) text (DIV2) 623 Image 157
2472 First, The Goodness and Mercy of God to the greatest Sinners upon their Repentance : God is Gracious and Merciful, and of great Kindness. First, The goodness and Mercy of God to the greatest Sinners upon their Repentance: God is Gracious and Merciful, and of great Kindness. ord, dt n1 cc n1 pp-f np1 p-acp dt js n2 p-acp po32 n1: np1 vbz j cc j, cc pp-f j n1. (17) text (DIV2) 624 Image 157
2473 Secondly, His unwillingness to pronounce any Judgments at all against them, and his readiness to recal them, if they repent : Secondly, His unwillingness to pronounce any Judgments At all against them, and his readiness to Recall them, if they Repent: ord, po31 n1 pc-acp vvi d n2 p-acp d p-acp pno32, cc po31 n1 p-acp vvb pno32, cs pns32 vvb: (17) text (DIV2) 625 Image 157
2474 He is slow to Anger, and repenteth him of the Evil. He is slow to Anger, and Repenteth him of the Evil. pns31 vbz j p-acp n1, cc vvz pno31 pp-f dt np1 (17) text (DIV2) 625 Image 157
2475 And First, Of the Goodness and Mercy of God to the Greatest of Sinners upon their Repentance : And First, Of the goodness and Mercy of God to the Greatest of Sinners upon their Repentance: cc ord, pp-f dt n1 cc n1 pp-f np1 p-acp dt js pp-f n2 p-acp po32 n1: (17) text (DIV2) 626 Image 157
2476 He is Gracious and Merciful, and of great Kindness. He is Gracious and Merciful, and of great Kindness. pns31 vbz j cc j, cc pp-f j n1. (17) text (DIV2) 626 Image 157
2477 When God proclaimed his own Name in the midst of the People of Israel, we read Exod. xxxiv. that he chose to do it, not so much in the terrible Attributes of his Majesty and Power, as in the soft Idea s of his Mercy and Goodness: The Lord, the Lord God, Merciful and Gracious, long-suffering, and abundant in Goodness and Truth; When God proclaimed his own Name in the midst of the People of Israel, we read Exod xxxiv. that he chosen to do it, not so much in the terrible Attributes of his Majesty and Power, as in the soft Idea s of his Mercy and goodness: The Lord, the Lord God, Merciful and Gracious, long-suffering, and abundant in goodness and Truth; c-crq np1 vvd po31 d vvb p-acp dt n1 pp-f dt n1 pp-f np1, pns12 vvb np1 crd. cst pns31 vvd pc-acp vdi pn31, xx av av-d p-acp dt j n2 pp-f po31 n1 cc n1, a-acp p-acp dt j n1 n1 pp-f po31 n1 cc n1: dt n1, dt n1 np1, j cc j, j, cc j p-acp n1 cc n1; (17) text (DIV2) 627 Image 157
2478 keeping Mercy for thousands, forgiving iniquity, and transgression, and sin. keeping Mercy for thousands, forgiving iniquity, and Transgression, and since. vvg n1 p-acp crd, j-vvg n1, cc n1, cc n1. (17) text (DIV2) 627 Image 157
2479 And if we look into all the following Representations which he makes of himself, whether by his Holy Prophets under the Legal, but especially by our Blessed Saviour and his Apostles under the Christian Dispensation, we shall find there is no Character he so much delights in, And if we look into all the following Representations which he makes of himself, whither by his Holy prophets under the Legal, but especially by our Blessed Saviour and his Apostles under the Christian Dispensation, we shall find there is no Character he so much delights in, cc cs pns12 vvb p-acp d dt j-vvg n2 r-crq pns31 vvz pp-f px31, cs p-acp po31 j ng1 p-acp dt j, p-acp av-j p-acp po12 j-vvn n1 cc po31 n2 p-acp dt njp n1, pns12 vmb vvi a-acp vbz dx n1 pns31 av d n2 p-acp, (17) text (DIV2) 627 Image 157
2480 as this of being Good and Gracious, not willing that any should perish, but that all should come to Repentance, 2 Pet. iii. 8. as this of being Good and Gracious, not willing that any should perish, but that all should come to Repentance, 2 Pet. iii. 8. c-acp d pp-f vbg j cc j, xx vvg cst d vmd vvi, cc-acp cst d vmd vvi p-acp n1, crd np1 crd. crd. (17) text (DIV2) 627 Image 157
2481 And now what more forcible Encouragement can any one desire to bring him to Repentance, than to be thus assured of the Goodness and Mercy of God to the greatest of Sinners, And now what more forcible Encouragement can any one desire to bring him to Repentance, than to be thus assured of the goodness and Mercy of God to the greatest of Sinners, cc av q-crq n1 j n1 vmb d crd n1 pc-acp vvi pno31 p-acp n1, cs pc-acp vbi av vvn pp-f dt n1 cc n1 pp-f np1 p-acp dt js pp-f n2, (17) text (DIV2) 628 Image 157
2482 if they Repent ? That he will not only forgive him upon his return, but will even assist him with Grace and Strength in the doing of it. if they repent? That he will not only forgive him upon his return, but will even assist him with Grace and Strength in the doing of it. cs pns32 vvb? cst pns31 vmb xx av-j vvi pno31 p-acp po31 n1, cc-acp vmb av vvi pno31 p-acp vvb cc n1 p-acp dt vdg pp-f pn31. (17) text (DIV2) 628 Image 157
2483 That he desires not the death of the most profligate Offender, but rather that he should turn from his wickedness and live. That he Desires not the death of the most profligate Offender, but rather that he should turn from his wickedness and live. cst pns31 vvz xx dt n1 pp-f dt av-ds vvn n1, p-acp av-c cst pns31 vmd vvi p-acp po31 n1 cc vvi. (17) text (DIV2) 628 Image 157
2484 In a word, That he has promised forgiveness, without exception, to the most wicked Men upon their Repentance ; In a word, That he has promised forgiveness, without exception, to the most wicked Men upon their Repentance; p-acp dt n1, cst pns31 vhz vvn n1, p-acp n1, p-acp dt av-ds j n2 p-acp po32 n1; (17) text (DIV2) 628 Image 157
2485 so that if they will but yet break off their evil Course, and keep his Statutes, so that if they will but yet break off their evil Course, and keep his Statutes, av cst cs pns32 vmb p-acp av vvi a-acp po32 j-jn n1, cc vvi po31 n2, (17) text (DIV2) 628 Image 157
2486 and do that which is lawful and right, they shall surely live, they shall not die, Ezek. xviii. 21. and do that which is lawful and right, they shall surely live, they shall not die, Ezekiel xviii. 21. cc vdb d r-crq vbz j cc j-jn, pns32 vmb av-j vvi, pns32 vmb xx vvi, np1 crd. crd. (17) text (DIV2) 628 Image 157
2487 Many are the ways, and excellent the Methods that God has taken to convince us of his Mercy, Many Are the ways, and excellent the Methods that God has taken to convince us of his Mercy, d vbr dt n2, cc j dt n2 cst np1 vhz vvn pc-acp vvi pno12 pp-f po31 n1, (17) text (DIV2) 629 Image 157
2488 and the time would fail me to enter on a particular Consideration of them. and the time would fail me to enter on a particular Consideration of them. cc dt n1 vmd vvi pno11 pc-acp vvi p-acp dt j n1 pp-f pno32. (17) text (DIV2) 629 Image 157
2489 Sometimes he declares not only that he is ready to pardon us if we repent, but that he even desires we should repent, that he may forgive us. Sometime he declares not only that he is ready to pardon us if we Repent, but that he even Desires we should Repent, that he may forgive us. av pns31 vvz xx j cst pns31 vbz j p-acp vvb pno12 cs pns12 vvi, p-acp cst pns31 av vvz pns12 vmd vvi, cst pns31 vmb vvi pno12. (17) text (DIV2) 630 Image 157
2490 And lest his Word should not be sufficient, he confirms that desire with an Oath, Ezek xxxiii. 11. And lest his Word should not be sufficient, he confirms that desire with an Oath, Ezekiel xxxiii. 11. cc cs po31 n1 vmd xx vbi j, pns31 vvz d vvb p-acp dt n1, np1 crd. crd. (17) text (DIV2) 630 Image 157
2491 As I live, saith the Lord God, I have no pleasure in the death of the Wicked, As I live, Says the Lord God, I have no pleasure in the death of the Wicked, c-acp pns11 vvb, vvz dt n1 np1, pns11 vhb dx n1 p-acp dt n1 pp-f dt j, (17) text (DIV2) 630 Image 157
2492 but that the Wicked turn from his way and live: but that the Wicked turn from his Way and live: cc-acp cst dt j n1 p-acp po31 n1 cc vvi: (17) text (DIV2) 630 Image 157
2493 Turn ye, turn ye from your evil ways, for why will ye die, O House of Israel? Turn you, turn you from your evil ways, for why will you die, Oh House of Israel? vvb pn22, vvb pn22 p-acp po22 j-jn n2, c-acp q-crq vmb pn22 vvi, uh n1 pp-f np1? (17) text (DIV2) 630 Image 157
2494 Sometimes he Expostulates with us in the way of Reasoning, to see if by that means he may be able to bring us to consider his Love and Affection to us, Isai. i. 16. Wash ye, make ye clean, put away the Evil of your doings from before mine Eyes; Sometime he Expostulates with us in the Way of Reasoning, to see if by that means he may be able to bring us to Consider his Love and Affection to us, Isaiah i. 16. Wash you, make you clean, put away the Evil of your doings from before mine Eyes; av pns31 vvz p-acp pno12 p-acp dt n1 pp-f vvg, pc-acp vvi cs p-acp d n2 pns31 vmb vbi j pc-acp vvi pno12 pc-acp vvi po31 n1 cc n1 p-acp pno12, np1 uh. crd. vvb pn22, vvb pn22 j, vvd av dt n-jn pp-f po22 n2-vdg p-acp c-acp po11 n2; (17) text (DIV2) 631 Image 157
2495 cease to do evil, learn to do well. Come now, and let us reason together, saith the Lord: cease to do evil, Learn to do well. Come now, and let us reason together, Says the Lord: vvb pc-acp vdi j-jn, vvb pc-acp vdi av. np1 av, cc vvb pno12 vvi av, vvz dt n1: (17) text (DIV2) 631 Image 157
2496 Though your Sins be as Scarlet, they shall be white as Snow; though they be red like Crimson, they shall be as Wool. Though your Sins be as Scarlet, they shall be white as Snow; though they be read like Crimson, they shall be as Wool. cs po22 n2 vbb a-acp j-jn, pns32 vmb vbi j-jn p-acp n1; cs pns32 vbb vvn av-j j-jn, pns32 vmb vbi p-acp n1. (17) text (DIV2) 631 Image 157
2497 If he Exhorts us to Repentance, he always does it upon this Promise, That he will Pardon us, If he Exhorts us to Repentance, he always does it upon this Promise, That he will Pardon us, cs pns31 vvz pno12 p-acp n1, pns31 av vdz pn31 p-acp d vvb, cst pns31 vmb vvi pno12, (17) text (DIV2) 632 Image 157
2498 if we repent. If we turn from our Sins, Iniquity shall not be our ruine. if we Repent. If we turn from our Sins, Iniquity shall not be our ruin. cs pns12 vvi. cs pns12 vvb p-acp po12 n2, n1 vmb xx vbi po12 n1. (17) text (DIV2) 632 Image 157
2499 If he threatens Judgments, yet still he keeps a reserve for Mercy to triumph over Judgment ; If he threatens Judgments, yet still he keeps a reserve for Mercy to triumph over Judgement; cs pns31 vvz n2, av av pns31 vvz dt vvb p-acp n1 pc-acp vvi p-acp n1; (17) text (DIV2) 633 Image 157
2500 and will rather be thought inconstant in his most peremptory Decrees, than inexorable to Repenting Sinners. Thus he commanded Jonah to go to Niniveh, and to pronounce an utter Destruction against it. and will rather be Thought inconstant in his most peremptory Decrees, than inexorable to Repenting Sinners. Thus he commanded Jonah to go to Nineveh, and to pronounce an utter Destruction against it. cc vmb av-c vbi vvn j p-acp po31 av-ds j n2, cs j p-acp vvg n2. av pns31 vvd np1 pc-acp vvi p-acp np1, cc pc-acp vvi dt j n1 p-acp pn31. (17) text (DIV2) 633 Image 157
2501 He fix'd the very time too, Yet forty days, and Niniveh shall be overthrown. He fixed the very time too, Yet forty days, and Nineveh shall be overthrown. pns31 vvn dt j n1 av, av crd n2, cc np1 vmb vbi vvn. (17) text (DIV2) 633 Image 157
2502 But what now was the issue of all this? Were they utterly destroy'd, according to this Prophecy? Nay, But what now was the issue of all this? Were they utterly destroyed, according to this Prophecy? Nay, cc-acp q-crq av vbds dt n1 pp-f d d? vbdr pns32 av-j vvn, vvg p-acp d n1? uh-x, (17) text (DIV2) 633 Image 157
2503 but on the contrary, God was yet intreated for them, and spar'd them. but on the contrary, God was yet entreated for them, and spared them. cc-acp p-acp dt n-jn, np1 vbds av vvd p-acp pno32, cc vvd pno32. (17) text (DIV2) 633 Image 157
2504 So we read, ver. 10. the City believed, and feared God, and turn'd from their Evil way: So we read, ver. 10. the city believed, and feared God, and turned from their Evil Way: av pns12 vvb, fw-la. crd dt n1 vvn, cc vvd np1, cc vvn p-acp po32 j-jn n1: (17) text (DIV2) 633 Image 157
2505 And God repented of the Evil that he said he would do unto them, and he did it not, Jonah 3. And God repented of the Evil that he said he would do unto them, and he did it not, Jonah 3. cc np1 vvd pp-f dt j-jn cst pns31 vvd pns31 vmd vdi p-acp pno32, cc pns31 vdd pn31 xx, np1 crd (17) text (DIV2) 633 Image 157
2506 And what must the Consequence of all these Reflections be, but to engage us not to despise the Goodness of God, whereby he thus graciously invites us to Repentance ; And what must the Consequence of all these Reflections be, but to engage us not to despise the goodness of God, whereby he thus graciously invites us to Repentance; cc q-crq vmb dt n1 pp-f d d n2 vbb, cc-acp pc-acp vvi pno12 xx pc-acp vvi dt n1 pp-f np1, c-crq pns31 av av-j vvz pno12 p-acp n1; (17) text (DIV2) 634 Image 157
2507 but to conclude with Holy David, Psal. cxxx. 3. If thou, LORD, shouldst be extream to mark what is done amiss; but to conclude with Holy David, Psalm cxxx. 3. If thou, LORD, Shouldst be extreme to mark what is done amiss; cc-acp pc-acp vvi p-acp j np1, np1 crd. crd. cs pns21, n1, vmd2 vbi j-jn pc-acp vvi r-crq vbz vdn av; (17) text (DIV2) 634 Image 157
2508 O God, who may abide it? But there is Mercy with thee, therefore shalt thou be feared. Oh God, who may abide it? But there is Mercy with thee, Therefore shalt thou be feared. uh np1, r-crq vmb vvi pn31? p-acp pc-acp vbz n1 p-acp pno21, av vm2 pns21 vbi vvn. (17) text (DIV2) 634 Image 157
2509 And what I have now said of Gods 's mercy in General, will yet more hold in the other Part of this Character, wherein is set out to us in Particular, And what I have now said of God's is mercy in General, will yet more hold in the other Part of this Character, wherein is Set out to us in Particular, cc r-crq pns11 vhb av vvn pp-f npg1 vbz n1 p-acp n1, vmb av dc n1 p-acp dt j-jn n1 pp-f d n1, c-crq vbz vvn av p-acp pno12 p-acp j, (17) text (DIV2) 635 Image 157
2510 Secondly, His great unwillingness to pronounce any Judgments at all against Sinners, and his readiness to recall them upon their Repentance : Secondly, His great unwillingness to pronounce any Judgments At all against Sinners, and his readiness to Recall them upon their Repentance: ord, po31 j n1 pc-acp vvi d n2 p-acp d p-acp n2, cc po31 n1 pc-acp vvi pno32 p-acp po32 n1: (17) text (DIV2) 636 Image 157
2511 He is slow to Anger, and repenteth him of the Evil. He is slow to Anger, and Repenteth him of the Evil. pns31 vbz j p-acp n1, cc vvz pno31 pp-f dt np1 (17) text (DIV2) 636 Image 157
2512 And because I would now, were I able, speak not so much to your Reason, as to your Sense and Experience, to your Consciences and Affections ; And Because I would now, were I able, speak not so much to your Reason, as to your Sense and Experience, to your Consciences and Affections; cc c-acp pns11 vmd av, vbdr pns11 j, vvb xx av av-d p-acp po22 n1, a-acp p-acp po22 n1 cc n1, p-acp po22 n2 cc n2; (17) text (DIV2) 637 Image 157
2513 I will for the Proof of this, no more lead you back to the Israelites in this Prophecy ; to Past-times, and unknown Countries ; I will for the Proof of this, no more led you back to the Israelites in this Prophecy; to Pastimes, and unknown Countries; pns11 vmb p-acp dt n1 pp-f d, av-dx av-dc vvi pn22 av p-acp dt np1 p-acp d n1; p-acp n2, cc j n2; (17) text (DIV2) 637 Image 157
2514 but will rather desire you to consider your own Times, your own Country, and, if you will allow me freely to add it, your own Souls. Which of all these will not afford me an evident Demonstration of the Patience and long-suffering of God? And speak him in the words of the Text, to be a God slow to Anger, and that repenteth him of the Evil? but will rather desire you to Consider your own Times, your own Country, and, if you will allow me freely to add it, your own Souls. Which of all these will not afford me an evident Demonstration of the Patience and long-suffering of God? And speak him in the words of the Text, to be a God slow to Anger, and that Repenteth him of the Evil? cc-acp vmb av-c vvi pn22 p-acp vvi po22 d n2, po22 d n1, cc, cs pn22 vmb vvi pno11 av-j pc-acp vvi pn31, po22 d n2. r-crq pp-f d d vmb xx vvi pno11 dt j n1 pp-f dt n1 cc j pp-f np1? cc vvb pno31 p-acp dt n2 pp-f dt n1, pc-acp vbi dt np1 j pc-acp vvi, cc d vvz pno31 pp-f dt j-jn? (17) text (DIV2) 637 Image 157
2515 That after so many Sins, as we have every one, the very best of us, committed, we are yet alive this day; That After so many Sins, as we have every one, the very best of us, committed, we Are yet alive this day; cst p-acp av d n2, c-acp pns12 vhb d crd, dt av js pp-f pno12, vvn, pns12 vbr av j d n1; (17) text (DIV2) 638 Image 157
2516 whereas God might, if he had pleased, long since have cut us off in the midst of our Sins : whereas God might, if he had pleased, long since have Cut us off in the midst of our Sins: cs np1 vmd, cs pns31 vhd vvn, av-j c-acp vhb vvn pno12 a-acp p-acp dt p-acp pp-f po12 n2: (17) text (DIV2) 638 Image 157
2517 That after so many calls and invitations as he has sent to bring us to Repentance, he is still pleased to call and to invite us to it: That After so many calls and invitations as he has sent to bring us to Repentance, he is still pleased to call and to invite us to it: cst p-acp av d vvz cc n2 c-acp pns31 vhz vvn pc-acp vvi pno12 p-acp n1, pns31 vbz av vvn pc-acp vvi cc pc-acp vvi pno12 p-acp pn31: (17) text (DIV2) 638 Image 157
2518 That notwithstanding we have so far abused his Goodness and long-suffering, as to improve that which above all things should have the most engaged us to our Duty, into an encouragement to go on the rather in our Sins ; That notwithstanding we have so Far abused his goodness and long-suffering, as to improve that which above all things should have the most engaged us to our Duty, into an encouragement to go on the rather in our Sins; cst c-acp pns12 vhb av av-j vvn po31 n1 cc j, a-acp pc-acp vvi d r-crq p-acp d n2 vmd vhi dt av-ds vvd pno12 p-acp po12 n1, p-acp dt n1 pc-acp vvi p-acp dt av-c p-acp po12 n2; (17) text (DIV2) 638 Image 157
2519 he nevertheless still continues to us the Offers of Pardon and Peace, if we will even now in this our day consider the things that make for our Peace : he nevertheless still continues to us the Offers of Pardon and Peace, if we will even now in this our day Consider the things that make for our Peace: pns31 av av vvz p-acp pno12 av vvz pp-f vvb cc n1, cs pns12 vmb av av p-acp d po12 n1 vvb dt n2 cst vvb p-acp po12 n1: (17) text (DIV2) 638 Image 157
2520 What is all this but a most Demonstrative, as well as a most Affectionate Proof, that God is indeed slow to anger, not willing that any should perish, What is all this but a most Demonstrative, as well as a most Affectionate Proof, that God is indeed slow to anger, not willing that any should perish, q-crq vbz d d p-acp dt av-ds j, c-acp av c-acp dt av-ds j n1, cst np1 vbz av j pc-acp vvi, xx vvg cst d vmd vvi, (17) text (DIV2) 638 Image 157
2521 but that all should come to Repentance? but that all should come to Repentance? cc-acp cst d vmd vvi p-acp n1? (17) text (DIV2) 638 Image 157
2522 That he has deliver'd us out of so many dangers, in which, but for his Providence over us, we must long since have perish'd: That he has Delivered us out of so many dangers, in which, but for his Providence over us, we must long since have perished: cst pns31 vhz vvn pno12 av pp-f av d n2, p-acp r-crq, cc-acp p-acp po31 n1 p-acp pno12, pns12 vmb vvi a-acp vhb vvd: (17) text (DIV2) 639 Image 157
2523 That he has smitten us in Mercy, and not in Judgment; to correct and admonish, not to ruine and destroy us: That he has smitten us in Mercy, and not in Judgement; to correct and admonish, not to ruin and destroy us: cst pns31 vhz vvn pno12 p-acp n1, cc xx p-acp n1; pc-acp vvi cc vvi, xx pc-acp vvi cc vvi pno12: (17) text (DIV2) 639 Image 157
2524 That upon our deprecating his Anger, he has at any time heard our Prayers, and answer'd our Desires: That upon our deprecating his Anger, he has At any time herd our Prayers, and answered our Desires: cst p-acp po12 j-vvg po31 n1, pns31 vhz p-acp d n1 vvd po12 n2, cc vvd po12 n2: (17) text (DIV2) 639 Image 157
2525 What is this but a plain Evidence, that he smites not willingly, nor loves to afflict the Children of Men : What is this but a plain Evidence, that he smites not willingly, nor loves to afflict the Children of Men: q-crq vbz d p-acp dt j n1, cst pns31 vvz xx av-j, ccx vvz pc-acp vvi dt n2 pp-f n2: (17) text (DIV2) 639 Image 157
2526 and so is a God repenting him of the Evil that he is at any time forced either to threaten us with, or to bring upon us. and so is a God repenting him of the Evil that he is At any time forced either to threaten us with, or to bring upon us. cc av vbz dt np1 vvg pno31 pp-f dt j-jn cst pns31 vbz p-acp d n1 vvd av-d p-acp vvb pno12 p-acp, cc p-acp vvb p-acp pno12. (17) text (DIV2) 639 Image 157
2527 And if we look into his Dispensations towards us in the common concern of our Country, and our Religion; And if we look into his Dispensations towards us in the Common concern of our Country, and our Religion; cc cs pns12 vvb p-acp po31 n2 p-acp pno12 p-acp dt j vvi pp-f po12 n1, cc po12 n1; (17) text (DIV2) 640 Image 157
2528 How slow must that God have been to Anger, who after so many years Attendance, nevertheless still calls upon us, How slow must that God have been to Anger, who After so many Years Attendance, nevertheless still calls upon us, c-crq j vmb d n1 vhb vbn p-acp n1, r-crq p-acp av d n2 n1, av av vvz p-acp pno12, (17) text (DIV2) 640 Image 157
2529 as at this day, to turn from our Evil way, and from the violence that is in our Hands, that our Iniquity may not be our ruine ? as At this day, to turn from our Evil Way, and from the violence that is in our Hands, that our Iniquity may not be our ruin? c-acp p-acp d n1, pc-acp vvi p-acp po12 j-jn n1, cc p-acp dt n1 cst vbz p-acp po12 n2, cst po12 n1 vmb xx vbi po12 n1? (17) text (DIV2) 640 Image 157
2530 And for his repenting him of the Evil, which we have sometimes forced him by our continual Provocations to send upon us: And for his repenting him of the Evil, which we have sometime forced him by our continual Provocations to send upon us: cc p-acp po31 vvg pno31 pp-f dt j-jn, r-crq pns12 vhb av vvn pno31 p-acp po12 j n2 pc-acp vvi p-acp pno12: (17) text (DIV2) 641 Image 157
2531 Let the Instances which we our selves have known, suffice to tell us, how unwilling he has shewn himself to bring us to an utter desolation. Let the Instances which we our selves have known, suffice to tell us, how unwilling he has shown himself to bring us to an utter desolation. vvb dt n2 r-crq pns12 po12 n2 vhb vvn, vvb pc-acp vvi pno12, c-crq j pns31 vhz vvn px31 pc-acp vvi pno12 p-acp dt j n1. (17) text (DIV2) 641 Image 157
2532 When it pleased God for our iniquities, to despise, in his indignation, both the King and the Priest ; When it pleased God for our iniquities, to despise, in his Indignation, both the King and the Priest; c-crq pn31 vvd np1 p-acp po12 n2, pc-acp vvi, p-acp po31 n1, d dt n1 cc dt n1; (17) text (DIV2) 642 Image 157
2533 and by the deplorable Judgment of Civil Confusions, had proved and exercised us about Twenty Years; and by the deplorable Judgement of Civil Confusions, had proved and exercised us about Twenty years; cc p-acp dt j n1 pp-f j n2, vhd vvn cc vvn pno12 p-acp crd n2; (17) text (DIV2) 642 Image 157
2534 with what a Miracle of Mercy did he turn again the Captivity of our Sion, and restore to us both our Government and Religion, as before? with what a Miracle of Mercy did he turn again the Captivity of our Sion, and restore to us both our Government and Religion, as before? p-acp r-crq dt n1 pp-f n1 vdd pns31 vvb av dt n1 pp-f po12 np1, cc vvi p-acp pno12 d po12 n1 cc n1, c-acp a-acp? (17) text (DIV2) 642 Image 157
2535 When this would not do, but our Sins and our Prosperity return'd together; so that we were again in a very few years become ripe for Judgment ; When this would not do, but our Sins and our Prosperity returned together; so that we were again in a very few Years become ripe for Judgement; c-crq d vmd xx vdi, cc-acp po12 n2 cc po12 n1 vvd av; av cst pns12 vbdr av p-acp dt av d n2 vvb j p-acp n1; (17) text (DIV2) 643 Image 157
2536 He called forth a destroying Angel ; He called forth a destroying Angel; pns31 vvd av dt vvg n1; (17) text (DIV2) 643 Image 157
2537 He put a new Sword into his Hand, and commanded him to slay his Thousands, and Ten Thousands in our Streets. The PLAGUE consum'd our Strength; He put a new Sword into his Hand, and commanded him to slay his Thousands, and Ten Thousands in our Streets. The PLAGUE consumed our Strength; pns31 vvd dt j n1 p-acp po31 n1, cc vvd pno31 pc-acp vvi po31 crd, cc crd crd p-acp po12 n2. dt n1 vvn po12 n1; (17) text (DIV2) 643 Image 157
2538 and hardly was that pass'd, when another Vengeance, a devouring FIRE, such as scarce any Age or Country has ever heard of, burnt down our Dwellings. and hardly was that passed, when Another Vengeance, a devouring FIRE, such as scarce any Age or Country has ever herd of, burned down our Dwellings. cc av vbds cst vvd, c-crq j-jn n1, dt vvg n1, d c-acp av-j d n1 cc n1 vhz av vvd pp-f, vvd a-acp po12 n2. (17) text (DIV2) 643 Image 157
2539 And had not the Hand of God wonderfully interposed, we must have been as Sodom, and we should have been like unto Gomorrha. And had not the Hand of God wonderfully interposed, we must have been as Sodom, and we should have been like unto Gomorrha. cc vhd xx dt n1 pp-f np1 av-j vvn, pns12 vmb vhi vbn p-acp np1, cc pns12 vmd vhi vbn av-j p-acp np1. (17) text (DIV2) 643 Image 157
2540 And yet how did he then cover us with his Hand in that day of his displeasure? He neither suffer'd our Enemies to invade us from abroad, And yet how did he then cover us with his Hand in that day of his displeasure? He neither suffered our Enemies to invade us from abroad, cc av q-crq vdd pns31 av vvi pno12 p-acp po31 n1 p-acp d n1 pp-f po31 n1? pns31 av-dx vvn po12 n2 pc-acp vvi pno12 p-acp av, (17) text (DIV2) 644 Image 157
2541 nor any Domestick Quarrels to embroil us at home. He preserved us in Peace; nor any Domestic Quarrels to embroil us At home. He preserved us in Peace; ccx d j-jn n2 pc-acp vvi pno12 p-acp n1-an. pns31 vvd pno12 p-acp n1; (17) text (DIV2) 644 Image 157
2542 he sent again the Blessings of Plenty and Prosperity among us, and our City is risen more Great and Glorious out of its Ashes. he sent again the Blessings of Plenty and Prosperity among us, and our city is risen more Great and Glorious out of its Ashes. pns31 vvd av dt n2 pp-f n1 cc n1 p-acp pno12, cc po12 n1 vbz vvn av-dc j cc j av pp-f po31 n2. (17) text (DIV2) 644 Image 157
2543 What shall I say to the fears and jealousies we have labour'd under since, from a restless Party, Enemies to the Name of Protestant, and by Principle conjured, What shall I say to the fears and jealousies we have laboured under since, from a restless Party, Enemies to the Name of Protestant, and by Principle conjured, q-crq vmb pns11 vvi p-acp dt n2 cc n2 pns12 vhb vvd p-acp a-acp, p-acp dt j n1, n2 p-acp dt n1 pp-f n1, cc p-acp n1 vvn, (17) text (DIV2) 645 Image 157
2544 if they can, to root it out of the World? if they can, to root it out of the World? cs pns32 vmb, pc-acp vvi pn31 av pp-f dt n1? (17) text (DIV2) 645 Image 157
2545 In how many dangers has God delivered us? And how many Designs, for ought we know, may he have prevented, which have not yet been brought to light? And when at last, either to awaken us the more effectually to a Repentance of our Sins, or it may be to accomplish the number of their Iniquities, he deliver'd us over for a little while into the Hands of our Enemies; In how many dangers has God Delivered us? And how many Designs, for ought we know, may he have prevented, which have not yet been brought to Light? And when At last, either to awaken us the more effectually to a Repentance of our Sins, or it may be to accomplish the number of their Iniquities, he Delivered us over for a little while into the Hands of our Enemies; p-acp c-crq d n2 vhz np1 vvn pno12? cc c-crq d n2, c-acp pi pns12 vvi, vmb pns31 vhb vvn, r-crq vhb xx av vbn vvn p-acp n1? cc c-crq p-acp ord, av-d pc-acp vvi pno12 dt av-dc av-j p-acp dt n1 pp-f po12 n2, cc pn31 vmb vbi pc-acp vvi dt n1 pp-f po32 n2, pns31 vvd pno12 a-acp p-acp dt j cs p-acp dt n2 pp-f po12 n2; (17) text (DIV2) 646 Image 157
2546 and to convince the most incredulous among us, what the true Spirit of prevailing Popery is, suffer'd them with such an inconsiderate Fury to pursue our Ruine, That no Ties, either of God or Man, were sufficient to restrain them; and to convince the most incredulous among us, what the true Spirit of prevailing Popery is, suffered them with such an inconsiderate Fury to pursue our Ruin, That no Ties, either of God or Man, were sufficient to restrain them; cc pc-acp vvi dt av-ds j p-acp pno12, r-crq dt j n1 pp-f vvg n1 vbz, vvd pno32 p-acp d dt j n1 pc-acp vvi po12 n1, cst dx n2, d pp-f np1 cc n1, vbdr j pc-acp vvi pno32; (17) text (DIV2) 646 Image 157
2547 but all Obligations, whether of Justice or Conscience, were equally trampled under their feet: but all Obligations, whither of justice or Conscience, were equally trampled under their feet: cc-acp d n2, cs pp-f n1 cc n1, vbdr av-jn vvn p-acp po32 n2: (17) text (DIV2) 646 Image 157
2548 How did it then please our Almighty Defender to assert his Character of being a God repenting him of the evil that he had brought upon us, in a manner that is the Wonder and Astonishment of the present; How did it then please our Almighty Defender to assert his Character of being a God repenting him of the evil that he had brought upon us, in a manner that is the Wonder and Astonishment of the present; c-crq vdd pn31 av vvi po12 j-jn n1 pc-acp vvb po31 n1 pp-f vbg dt np1 vvg pno31 pp-f dt j-jn cst pns31 vhd vvn p-acp pno12, p-acp dt n1 cst vbz dt vvb cc n1 pp-f dt j; (17) text (DIV2) 646 Image 157
2549 and, that I am perswaded, shall be the Praise and Triumph of his Church in all succeeding Generations ? and, that I am persuaded, shall be the Praise and Triumph of his Church in all succeeding Generations? cc, cst pns11 vbm vvn, vmb vbi dt vvb cc vvb pp-f po31 n1 p-acp d j-vvg n2? (17) text (DIV2) 646 Image 157
2550 He raised us up a Deliverer out of the House of his Servant David. He raised us up a Deliverer out of the House of his Servant David. pns31 vvd pno12 p-acp dt n1 av pp-f dt n1 pp-f po31 n1 np1. (17) text (DIV2) 647 Image 157
2551 He touch'd his Princely Heart with a generous Sense both of the Evils which we had suffer'd, He touched his Princely Heart with a generous Sense both of the Evils which we had suffered, pns31 vvd po31 j n1 p-acp dt j n1 av-d pp-f dt n2-jn r-crq pns12 vhd vvn, (17) text (DIV2) 647 Image 157
2552 and of the greater that we apprehended. His Honour and his Zeal enflamed him to do somewhat worthy Himself; and of the greater that we apprehended. His Honour and his Zeal inflamed him to do somewhat worthy Himself; cc pp-f dt jc cst pns12 vvd. po31 vvb cc po31 n1 vvd pno31 pc-acp vdi av j px31; (17) text (DIV2) 647 Image 157
2553 and that might answer the mighty Hopes God had prepared us to conceive of Him. and that might answer the mighty Hope's God had prepared us to conceive of Him. cc cst vmd vvi dt j ng1 n1 vhd vvn pno12 pc-acp vvi pp-f pno31. (17) text (DIV2) 647 Image 157
2554 He meditated the great Work of delivering our Country from Oppression, and our Religion from Destruction. And by the Blessing of God, he accomplish'd it, in a manner so extraordinary in all its Circumstances, He meditated the great Work of delivering our Country from Oppression, and our Religion from Destruction. And by the Blessing of God, he accomplished it, in a manner so extraordinary in all its circumstances, pns31 j-vvn dt j n1 pp-f vvg po12 n1 p-acp n1, cc po12 n1 p-acp n1. cc p-acp dt n1 pp-f np1, pns31 vvd pn31, p-acp dt n1 av j p-acp d po31 n2, (17) text (DIV2) 647 Image 157
2555 as, I think, should not suffer us to doubt from whose Providence it was, that this Redemption was sent to us. as, I think, should not suffer us to doubt from whose Providence it was, that this Redemption was sent to us. c-acp, pns11 vvb, vmd xx vvi pno12 pc-acp vvi p-acp rg-crq n1 pn31 vbds, cst d n1 vbds vvn p-acp pno12. (17) text (DIV2) 647 Image 157
2556 This was the Lord's doing, and, whatever it is, I am sure ought to be, marvellous in our Eyes : This was the Lord's doing, and, whatever it is, I am sure ought to be, marvellous in our Eyes: d vbds dt ng1 vdg, cc, r-crq pn31 vbz, pns11 vbm j pi pc-acp vbi, j p-acp po12 n2: (17) text (DIV2) 647 Image 157
2557 And may, I think, be a final, I hope it shall be an effectual Confirmation to us of this Great Engagement of our Text, to turn to him with all our hearts; And may, I think, be a final, I hope it shall be an effectual Confirmation to us of this Great Engagement of our Text, to turn to him with all our hearts; cc vmb, pns11 vvb, vbb dt j, pns11 vvb pn31 vmb vbi dt j n1 p-acp pno12 pp-f d j n1 pp-f po12 n1, p-acp vvb p-acp pno31 p-acp d po12 n2; (17) text (DIV2) 647 Image 157
2558 viz. That he is a God repenting him of the evil ; viz. That he is a God repenting him of the evil; n1 cst pns31 vbz dt np1 vvg pno31 pp-f dt j-jn; (17) text (DIV2) 647 Image 157
2559 and therefore whose Mercy, if we now truly do so, we may securely depend upon both for the forgiveness of our sins, and for our deliverance from those dangers which our sins have so justly exposed us to. and Therefore whose Mercy, if we now truly do so, we may securely depend upon both for the forgiveness of our Sins, and for our deliverance from those dangers which our Sins have so justly exposed us to. cc av r-crq n1, cs pns12 av av-j vdi av, pns12 vmb av-j vvi p-acp d c-acp dt n1 pp-f po12 n2, cc p-acp po12 n1 p-acp d n2 r-crq po12 n2 vhb av av-j vvn pno12 p-acp. (17) text (DIV2) 647 Image 157
2560 And now what remains, but that having all these great Encouragements, such Promises, or rather, such an Earnest of God's Favour to us, we resolve, every of one of us, seriously to comply with the great Design both of this Day, and of this Discourse ; And now what remains, but that having all these great Encouragements, such Promises, or rather, such an Earnest of God's Favour to us, we resolve, every of one of us, seriously to comply with the great Design both of this Day, and of this Discourse; cc av q-crq vvz, cc-acp cst vhg d d j n2, d vvz, cc av-c, d dt j pp-f npg1 n1 p-acp pno12, pns12 vvb, d pp-f crd pp-f pno12, av-j pc-acp vvi p-acp dt j n1 av-d pp-f d n1, cc pp-f d vvb; (17) text (DIV2) 648 Image 157
2561 and by our sincere Repentance for our past Offences, obtain that Blessing we so much desire both for our Country, and for our Religion. and by our sincere Repentance for our past Offences, obtain that Blessing we so much desire both for our Country, and for our Religion. cc p-acp po12 j n1 p-acp po12 j n2, vvb d n1 pns12 av av-d vvi d p-acp po12 n1, cc p-acp po12 n1. (17) text (DIV2) 648 Image 157
2562 Never was there a time wherein we had greater Reason to hope for God's Acceptance than at this Day; Never was there a time wherein we had greater Reason to hope for God's Acceptance than At this Day; av-x vbds a-acp dt n1 c-crq pns12 vhd jc n1 pc-acp vvi p-acp npg1 n1 cs p-acp d n1; (17) text (DIV2) 649 Image 157
2563 and such an Occasion as this, to implore his Favour, there may not perhaps again occur in the Course of many Ages. and such an Occasion as this, to implore his Favour, there may not perhaps again occur in the Course of many Ages. cc d dt n1 p-acp d, pc-acp vvi po31 n1, pc-acp vmb xx av av vvi p-acp dt n1 pp-f d n2. (17) text (DIV2) 649 Image 157
2564 For indeed, what is it that we are now assembled to recommend to His Mercy, For indeed, what is it that we Are now assembled to recommend to His Mercy, c-acp av, q-crq vbz pn31 cst pns12 vbr av vvn pc-acp vvi p-acp po31 n1, (17) text (DIV2) 650 Image 157
2565 but in Effect the preservation of our Selves, our Laws, our Liberties, and our Religion, against the Violence of those who have long conspired both Their and Our Destruction. but in Effect the preservation of our Selves, our Laws, our Liberties, and our Religion, against the Violence of those who have long conspired both Their and Our Destruction. cc-acp p-acp vvi dt n1 pp-f po12 n2, po12 n2, po12 n2, cc po12 n1, p-acp dt n1 pp-f d r-crq vhb av-j vvn d po32 cc po12 n1. (17) text (DIV2) 650 Image 157
2566 That be would preside in our Councils, and go forth with our Armies ; That be would preside in our Councils, and go forth with our Armies; d vbb vmd n1 p-acp po12 n2, cc vvb av p-acp po12 n2; (17) text (DIV2) 651 Image 157
2567 and so direct the one, and prosper the other, that we may again enjoy the Blessings of Peace and Security ; and so Direct the one, and prosper the other, that we may again enjoy the Blessings of Peace and Security; cc av vvb dt pi, cc vvi dt n-jn, cst pns12 vmb av vvi dt n2 pp-f n1 cc n1; (17) text (DIV2) 651 Image 157
2568 that there may be no decay, no leading into Captivity, and no just complaining in our Streets. that there may be no decay, no leading into Captivity, and no just complaining in our Streets. cst a-acp vmb vbi dx n1, dx n-vvg p-acp n1, cc dx j vvg p-acp po12 n2. (17) text (DIV2) 651 Image 157
2569 And this he will do, if we be not our selves wanting to our own Preservation. And this he will do, if we be not our selves wanting to our own Preservation. cc d pns31 vmb vdi, cs pns12 vbb xx po12 n2 vvg p-acp po12 d n1. (17) text (DIV2) 652 Image 157
2570 Only let us act as becomes Good Christians, and True Englishmen ; Only let us act as becomes Good Christians, and True Englishmen; j vvb pno12 vvi a-acp vvz j np1, cc j np1; (17) text (DIV2) 652 Image 157
2571 let us do all things for the Glory of God, and for the Safety, Honour and Welfare of our Country: let us do all things for the Glory of God, and for the Safety, Honour and Welfare of our Country: vvb pno12 vdi d n2 p-acp dt n1 pp-f np1, cc p-acp dt n1, n1 cc n1 pp-f po12 n1: (17) text (DIV2) 652 Image 157
2572 In the words of Joab to his Brother Abishai, upon an Occasion not much different from our own at this time; In the words of Joab to his Brother Abishai, upon an Occasion not much different from our own At this time; p-acp dt n2 pp-f np1 p-acp po31 n1 np1, p-acp dt n1 xx d j p-acp po12 d p-acp d n1; (17) text (DIV2) 652 Image 157
2573 Let us be strong, and of good Courage, and let us play the Men for our People, Let us be strong, and of good Courage, and let us play the Men for our People, vvb pno12 vbi j, cc pp-f j n1, cc vvb pno12 vvi dt n2 p-acp po12 n1, (17) text (DIV2) 652 Image 157
2574 and for the Cities of our God ; and then he will not fail us, nor forsake us. and for the Cities of our God; and then he will not fail us, nor forsake us. cc p-acp dt n2 pp-f po12 np1; cc av pns31 vmb xx vvi pno12, ccx vvi pno12. (17) text (DIV2) 652 Image 157
2575 But if instead of pursuing the things that make for our Peace, we shall still go on to precipitate our own Destruction: But if instead of pursuing the things that make for our Peace, we shall still go on to precipitate our own Destruction: cc-acp cs av pp-f vvg dt n2 cst vvb p-acp po12 n1, pns12 vmb av vvi a-acp pc-acp vvi po12 d n1: (17) text (DIV2) 653 Image 157
2576 If when we are call'd this Day to turn unto the LORD our God with all our hearts, and with fasting, and with weeping, and with mourning; If when we Are called this Day to turn unto the LORD our God with all our hearts, and with fasting, and with weeping, and with mourning; cs c-crq pns12 vbr vvn d n1 p-acp vvb p-acp dt n1 po12 np1 p-acp d po12 n2, cc p-acp vvg, cc p-acp vvg, cc p-acp vvg; (17) text (DIV2) 653 Image 157
2577 we shall instead thereof fast only for strife and for debate: If when we should be here prostrating our selves before the LORD, to implore the Completion of that Great Deliverance he has begun to work for us; we shall instead thereof fast only for strife and for debate: If when we should be Here prostrating our selves before the LORD, to implore the Completion of that Great Deliverance he has begun to work for us; pns12 vmb av av av-j av-j p-acp n1 cc p-acp n1: cs c-crq pns12 vmd vbi av vvg po12 n2 p-acp dt n1, pc-acp vvi dt n1 pp-f cst j n1 pns31 vhz vvn pc-acp vvi p-acp pno12; (17) text (DIV2) 653 Image 157
2578 we shall, on the contrary, continue ungratefully to murmur against his Providence, and be ready almost to implead his Justice for what he has already done; we shall, on the contrary, continue ungratefully to murmur against his Providence, and be ready almost to implead his justice for what he has already done; pns12 vmb, p-acp dt n-jn, vvb av-j pc-acp vvi p-acp po31 n1, cc vbi j av pc-acp vvi po31 n1 p-acp r-crq pns31 vhz av vdn; (17) text (DIV2) 653 Image 157
2579 and with those repining Israelites of old, be looking back again to our Egyptian Bondage, when we are brought even within prospect of the Promised Land : and with those repining Israelites of old, be looking back again to our Egyptian Bondage, when we Are brought even within prospect of the Promised Land: cc p-acp d j-vvg np1 pp-f j, vbb vvg av av p-acp po12 np1 n1, c-crq pns12 vbr vvn av p-acp n1 pp-f dt vvd n1: (17) text (DIV2) 653 Image 157
2580 In a word, If when we should be uniting our selves against the Common Enemy of our Country and Christendom, we shall suffer a Spirit of Fa•tion and Sedition, of Mutiny and Discontent ; In a word, If when we should be uniting our selves against the Common Enemy of our Country and Christendom, we shall suffer a Spirit of Fa•tion and Sedition, of Mutiny and Discontent; p-acp dt n1, cs c-crq pns12 vmd vbi n-vvg po12 n2 p-acp dt j n1 pp-f po12 n1 cc np1, pns12 vmb vvi dt n1 pp-f n1 cc n1, pp-f n1 cc n1; (17) text (DIV2) 653 Image 157
2581 of private Interests, and unseasonable Resentments, to distract our Councils, and divide us against one another; of private Interests, and unseasonable Resentments, to distract our Councils, and divide us against one Another; pp-f j n2, cc j n2, pc-acp vvi po12 n2, cc vvb pno12 p-acp crd j-jn; (17) text (DIV2) 653 Image 157
2582 What can we then expect, but that God should at last give us over into the hands of our Enemies, What can we then expect, but that God should At last give us over into the hands of our Enemies, q-crq vmb pns12 av vvb, cc-acp cst np1 vmd p-acp ord vvb pno12 a-acp p-acp dt n2 pp-f po12 n2, (17) text (DIV2) 653 Image 157
2583 and make those that hate us, to rule over us. Wherefore now, arise O ye Worthies, ye Chosen, and Counsellors of our Israel ; Consult, consider, and resolve: and make those that hate us, to Rule over us. Wherefore now, arise Oh you Worthies, you Chosen, and Counsellors of our Israel; Consult, Consider, and resolve: cc vvb d cst vvb pno12, pc-acp vvi p-acp pno12. q-crq av, vvb uh pn22 n2-j, pn22 vvn, cc n2 pp-f po12 np1; vvb, vvb, cc vvi: (17) text (DIV2) 653 Image 157
2584 And may the God of Heaven; the God before whom we are here assembled this Day; And may the God of Heaven; the God before whom we Are Here assembled this Day; cc vmb dt n1 pp-f n1; dt n1 p-acp ro-crq pns12 vbr av vvn d n1; (17) text (DIV2) 654 Image 157
2585 He who has, and does, and we trust will still deliver us; He who has, and does, and we trust will still deliver us; pns31 r-crq vhz, cc vdz, cc pns12 vvb vmb av vvb pno12; (17) text (DIV2) 654 Image 157
2586 our Rock, and our Defence against the Face of our Enemies, so direct and prosper all your Consultations, that the Children which are yet unborn, may rise up in their Generations, and call you Blessed ; our Rock, and our Defence against the Face of our Enemies, so Direct and prosper all your Consultations, that the Children which Are yet unborn, may rise up in their Generations, and call you Blessed; po12 n1, cc po12 n1 p-acp dt n1 pp-f po12 n2, av j cc vvi d po22 n2, cst dt n2 r-crq vbr av j, vmb vvi a-acp p-acp po32 n2, cc vvb pn22 j-vvn; (17) text (DIV2) 654 Image 157
2587 when they shall enjoy the Benefits of that Peace, and Security, which we trust shall descend to them, through your Wise and Vigorous Resolutions. when they shall enjoy the Benefits of that Peace, and Security, which we trust shall descend to them, through your Wise and Vigorous Resolutions. c-crq pns32 vmb vvi dt n2 pp-f d n1, cc n1, r-crq pns12 vvb vmb vvi p-acp pno32, p-acp po22 j cc j n2. (17) text (DIV2) 654 Image 157
2588 Behold this day the Eyes not of your own Nation only, but of all the Nations round about us, fix'd upon you: Behold this day the Eyes not of your own nation only, but of all the nations round about us, fixed upon you: vvb d n1 dt n2 xx pp-f po22 d n1 av-j, cc-acp pp-f d dt n2 av-j p-acp pno12, vvn p-acp pn22: (17) text (DIV2) 655 Image 157
2589 The Fortunes, I do not say, of every single Person among you, tho' that were somewhat; The Fortune's, I do not say, of every single Person among you, though that were somewhat; dt n2, pns11 vdb xx vvi, pp-f d j n1 p-acp pn22, cs d vbdr av; (17) text (DIV2) 655 Image 157
2590 nor yet of your own Country and Religion only, which ought to be much more valued; nor yet of your own Country and Religion only, which ought to be much more valued; ccx av pp-f po22 d n1 cc n1 av-j, r-crq vmd pc-acp vbi av-d av-dc vvn; (17) text (DIV2) 655 Image 157
2591 but what is still more considerable than all this, the Fortunes of all the Reformed Churches, and distressed Countries of Europe, depending on the Success of our present Enterprizes. but what is still more considerable than all this, the Fortune's of all the Reformed Churches, and distressed Countries of Europe, depending on the Success of our present Enterprises. cc-acp q-crq vbz av av-dc j cs d d, dt n2 pp-f d dt vvn n2, cc j-vvn n2 pp-f np1, vvg p-acp dt n1 pp-f po12 n1 vvz. (17) text (DIV2) 655 Image 157
2592 This is the fatal Crisis, that must secure or ruine both them and us for ever. This is the fatal Crisis, that must secure or ruin both them and us for ever. d vbz dt j n1, cst vmb vvi cc vvi d pno32 cc pno12 p-acp av. (17) text (DIV2) 655 Image 157
2593 May the Consideration of all these things, inspire every one of you with a Spirit suitable both to our present Needs, May the Consideration of all these things, inspire every one of you with a Spirit suitable both to our present Needs, vmb dt n1 pp-f d d n2, vvb d crd pp-f pn22 p-acp dt n1 j av-d p-acp po12 n1 vvz, (17) text (DIV2) 656 Image 157
2594 and to that great trust that is here committed to you: A Spirit of Wisdom and Vnderstanding ; and to that great trust that is Here committed to you: A Spirit of Wisdom and Understanding; cc p-acp d j n1 cst vbz av vvn p-acp pn22: dt n1 pp-f n1 cc n1; (17) text (DIV2) 656 Image 157
2595 a Spirit of Prudence and Discretion ; a Spirit of Charity and Moderation ; but above all, with a Spirit of Piety and Vnity ; a Spirit of Prudence and Discretion; a Spirit of Charity and Moderation; but above all, with a Spirit of Piety and Unity; dt n1 pp-f n1 cc n1; dt n1 pp-f n1 cc n1; cc-acp p-acp d, p-acp dt n1 pp-f n1 cc n1; (17) text (DIV2) 656 Image 157
2596 that being endu'd with all these excellent Qualities, ye may become the Repairers of our Breaches ; that being endued with all these excellent Qualities, you may become the Repairers of our Breaches; cst vbg vvn p-acp d d j n2, pn22 vmb vvi dt n2 pp-f po12 n2; (17) text (DIV2) 656 Image 157
2597 the Restorers of our almost lost and trampled Liberties ; the Defenders of our Faith ; the Support of your Country ; the Restorers of our almost lost and trampled Liberties; the Defenders of our Faith; the Support of your Country; dt n2 pp-f po12 av vvn cc j-vvn n2; dt n2 pp-f po12 n1; dt vvb pp-f po22 n1; (17) text (DIV2) 656 Image 157
2598 the Avengers of your barbarously abus'd Allies ; the Scourge and Terror of the Vniversal Enemy of Truth ▪ Peace, Religion, Nature: the Avengers of your barbarously abused Allies; the Scourge and Terror of the Universal Enemy of Truth ▪ Peace, Religion, Nature: dt n2 pp-f po22 av-j vvn n2; dt vvb cc n1 pp-f dt j-u n1 pp-f n1 ▪ n1, n1, n1: (17) text (DIV2) 656 Image 157
2599 In short, of all the common Laws and Rights both of God, and of all Mankind. In short, of all the Common Laws and Rights both of God, and of all Mankind. p-acp j, pp-f d dt j n2 cc n2-jn d pp-f np1, cc pp-f d n1. (17) text (DIV2) 656 Image 157
2600 May your Councils be govern'd with such a Calmness and Temper, as may settle and compose all the unquiet and dissatisfied Spirits (if there be any) yet remaining among us; May your Councils be governed with such a Calmness and Temper, as may settle and compose all the unquiet and dissatisfied Spirits (if there be any) yet remaining among us; vmb po22 n2 vbb vvn p-acp d dt n1 cc vvi, c-acp vmb vvi cc vvi d dt j cc vvn n2 (cs pc-acp vbb d) av vvg p-acp pno12; (17) text (DIV2) 657 Image 157
2601 and suffer none to regret our wonderful Preservation, but those only whose fury had once prompted them to attempt, and suffer none to regret our wondered Preservation, but those only whose fury had once prompted them to attempt, cc vvb pix p-acp n1 po12 j n1, cc-acp d av-j r-crq n1 vhd a-acp vvn pno32 pc-acp vvi, (17) text (DIV2) 657 Image 157
2602 and whose Principles still carry them on, to desire, even when they are not able to accomplish, our Destruction. and whose Principles still carry them on, to desire, even when they Are not able to accomplish, our Destruction. cc rg-crq n2 av vvi pno32 a-acp, pc-acp vvi, av c-crq pns32 vbr xx j pc-acp vvi, po12 n1. (17) text (DIV2) 657 Image 157
2603 May your Resolutions be as speedy, as the publick Necessities are pressing ; May your Resolutions be as speedy, as the public Necessities Are pressing; vmb po22 n2 vbb p-acp j, p-acp dt j ng1 vbr vvg; (17) text (DIV2) 658 Image 157
2604 and their Execution be accompanied with a Fidelity and Success that may equal not only our Expectation, and their Execution be accompanied with a Fidis and Success that may equal not only our Expectation, cc po32 n1 vbb vvn p-acp dt n1 cc n1 cst vmb vvi xx av-j po12 n1, (17) text (DIV2) 658 Image 157
2605 but even our very Hopes and our Desires. but even our very Hope's and our Desires. cc-acp av po12 j ng1 cc po12 n2. (17) text (DIV2) 658 Image 157
2606 And for the obtaining of all these Blessings, and whatever else may serve to make these Kingdoms Happy: And for the obtaining of all these Blessings, and whatever Else may serve to make these Kingdoms Happy: cc p-acp dt n-vvg pp-f d d n2, cc r-crq av vmb vvi pc-acp vvi d n2 j: (17) text (DIV2) 659 Image 157
2607 May we all this day, fast the fast which the Lord has chosen; May we all this day, fast the fast which the Lord has chosen; vmb pns12 d d n1, av-j dt av-j r-crq dt n1 vhz vvn; (17) text (DIV2) 660 Image 157
2608 to loose the bands of wickedness, to undo the heavy burdens, and to let the Oppressed go free. to lose the bans of wickedness, to undo the heavy burdens, and to let the Oppressed go free. pc-acp vvi dt n2 pp-f n1, pc-acp vvi dt j n2, cc pc-acp vvi dt j-vvn vvb j. (17) text (DIV2) 660 Image 157
2609 Let us confess our wickedness, and be sorry for our sins. Let us turn to the LORD our God with all our heart; Let us confess our wickedness, and be sorry for our Sins. Let us turn to the LORD our God with all our heart; vvb pno12 vvi po12 n1, cc vbi j p-acp po12 n2. vvb pno12 vvi p-acp dt n1 po12 np1 p-acp d po12 n1; (17) text (DIV2) 661 Image 157
2610 and with fasting, and with weeping, and with mourning. Let us deal our Bread to the Hungry, and bring the Poor to our Houses. and with fasting, and with weeping, and with mourning. Let us deal our Bred to the Hungry, and bring the Poor to our Houses. cc p-acp vvg, cc p-acp vvg, cc p-acp n1. vvb pno12 vvi po12 n1 p-acp dt j, cc vvi dt j p-acp po12 n2. (17) text (DIV2) 662 Image 157
2611 So shall we call, and the Lord shall answer; we shall cry, and he shall say, Here I am. So shall we call, and the Lord shall answer; we shall cry, and he shall say, Here I am. av vmb pns12 vvi, cc dt n1 vmb vvi; pns12 vmb vvi, cc pns31 vmb vvi, av pns11 vbm. (17) text (DIV2) 664 Image 157
2612 Our light shall break forth as the Morning, and our righteousness as the Noon-day. God shall come, and shall not keep silence: Our Light shall break forth as the Morning, and our righteousness as the Noonday. God shall come, and shall not keep silence: po12 n1 vmb vvi av p-acp dt n1, cc po12 n1 p-acp dt n1. np1 vmb vvi, cc vmb xx vvi n1: (17) text (DIV2) 664 Image 157
2613 He shall save us from our Enemies, and put them to shame that hate us. He shall arise, and all our Adversaries shall be scatter'd; He shall save us from our Enemies, and put them to shame that hate us. He shall arise, and all our Adversaries shall be scattered; pns31 vmb vvi pno12 p-acp po12 n2, cc vvd pno32 p-acp n1 cst vvb pno12. pns31 vmb vvi, cc d po12 n2 vmb vbi vvn; (17) text (DIV2) 665 Image 157
2614 they also that hate us, shall flee before us; Like as the smoak vanisheth, so shall we drive them away; they also that hate us, shall flee before us; Like as the smoke Vanishes, so shall we drive them away; pns32 av cst vvb pno12, vmb vvi p-acp pno12; av-j p-acp dt n1 vvz, av vmb pns12 vvi pno32 av; (17) text (DIV2) 666 Image 157
2615 terror and dread shall fall upon them. Thus shall all our Mourning be turned into Laughter, and our Heaviness into Joy ; terror and dread shall fallen upon them. Thus shall all our Mourning be turned into Laughter, and our Heaviness into Joy; n1 cc n1 vmb vvi p-acp pno32. av vmb d po12 vvg vbb vvn p-acp n1, cc po12 n1 p-acp n1; (17) text (DIV2) 666 Image 157
2616 and we shall yet sing the Song of Moses, and of the Lamb, when he shall have given us rest from all our Enemies round about us; and we shall yet sing the Song of Moses, and of the Lamb, when he shall have given us rest from all our Enemies round about us; cc pns12 vmb av vvb dt n1 pp-f np1, cc pp-f dt n1, c-crq pns31 vmb vhi vvn pno12 vvi p-acp d po12 n2 av-j p-acp pno12; (17) text (DIV2) 667 Image 157
2617 Salvation and Glory, and Power, and Praise, and Thanksgiving, be to him that sitteth upon the Throne, Salvation and Glory, and Power, and Praise, and Thanksgiving, be to him that Sitteth upon the Throne, n1 cc n1, cc n1, cc n1, cc n1, vbb p-acp pno31 cst vvz p-acp dt n1, (17) text (DIV2) 668 Image 157
2618 and to the Lamb for Ever and Ever, Amen. and to the Lamb for Ever and Ever, Amen. cc p-acp dt n1 c-acp av cc av, uh-n. (17) text (DIV2) 668 Image 157
2619 OF Contending Earnestly for the Faith Which was once delivered to The SAINTS. A SERMON Preached at MERCERS-CHAPEL, January 8. 1687 / 8. JUDE iii. OF Contending Earnestly for the Faith Which was once Delivered to The SAINTS. A SERMON Preached At MERCERS-CHAPEL, January 8. 1687 / 8. U^DE iii. pp-f vvg av-j p-acp dt n1 r-crq vbds a-acp vvn p-acp dt n2. dt n1 vvn p-acp n1, np1 crd crd / crd np1 crd. (18) sermon (DIV1) 668 Image 176
2620 Beloved, when I gave all diligence to write unto you of the Common Salvation, it was needful for me to write unto you, beloved, when I gave all diligence to write unto you of the Common Salvation, it was needful for me to write unto you, vvn, c-crq pns11 vvd d n1 pc-acp vvi p-acp pn22 pp-f dt j n1, pn31 vbds j p-acp pno11 pc-acp vvi p-acp pn22, (18) sermon (DIV1) 669 Image 176
2621 and exhort you, that you should earnestly contend for the Faith which was once deliver'd to the Saints. and exhort you, that you should earnestly contend for the Faith which was once Delivered to the Saints. cc vvb pn22, cst pn22 vmd av-j vvi p-acp dt n1 r-crq vbds a-acp vvn p-acp dt n2. (18) sermon (DIV1) 669 Image 176
2622 IT is generally agreed by Learned Men, that this Epistle was written by St. Jude upon the same Occasion, IT is generally agreed by Learned Men, that this Epistle was written by Saint U^de upon the same Occasion, pn31 vbz av-j vvn p-acp j n2, cst d n1 vbds vvn p-acp n1 np1 p-acp dt d n1, (18) sermon (DIV1) 670 Image 176
2623 and to the same Persons to whom St. Peter had not long before address'd his Second ; and to the same Persons to whom Saint Peter had not long before addressed his Second; cc p-acp dt d n2 p-acp ro-crq n1 np1 vhd xx av-j a-acp vvn po31 ord; (18) sermon (DIV1) 670 Image 176
2624 whose Thoughts he pursues, and whose very Words he seems in some places to have transcribed. whose Thoughts he pursues, and whose very Words he seems in Some places to have transcribed. rg-crq n2 pns31 vvz, cc rg-crq j n2 pns31 vvz p-acp d n2 pc-acp vhi vvn. (18) sermon (DIV1) 670 Image 176
2625 And the Subject and Design of both we have here express'd to us in the words of my Text; viz. to exhort the Christians dispersed abroad among the Jews, neither to sink under those Persecutions that were brought upon them for their Faith ; And the Subject and Design of both we have Here expressed to us in the words of my Text; viz. to exhort the Christians dispersed abroad among the jews, neither to sink under those Persecutions that were brought upon them for their Faith; cc dt j-jn cc n1 pp-f d pns12 vhb av vvn p-acp pno12 p-acp dt n2 pp-f po11 n1; n1 pc-acp vvi dt np1 vvn av p-acp dt np2, av-dx pc-acp vvi p-acp d n2 cst vbdr vvn p-acp pno32 p-acp po32 n1; (18) sermon (DIV1) 670 Image 176
2626 nor to suffer that holy Doctrine which had been so fully and purely deliver'd to them by the Apostles, to be corrupted by the Errors of those pernicious Hereticks, who even already began to creep in among them. nor to suffer that holy Doctrine which had been so Fully and purely Delivered to them by the Apostles, to be corrupted by the Errors of those pernicious Heretics, who even already began to creep in among them. ccx pc-acp vvi d j n1 r-crq vhd vbn av av-j cc av-j vvn p-acp pno32 p-acp dt n2, pc-acp vbi vvn p-acp dt n2 pp-f d j n2, r-crq av av vvd pc-acp vvi p-acp p-acp pno32. (18) sermon (DIV1) 670 Image 176
2627 Great was the danger of these Christians, and great the concern of our Apostle for them. Great was the danger of these Christians, and great the concern of our Apostle for them. j vbds dt n1 pp-f d np1, cc j dt vvb pp-f po12 n1 p-acp pno32. (18) sermon (DIV1) 671 Image 176
2628 To persevere constantly in the Faith, at a time when the severest Tryals were made use of to affright them from it; To persevere constantly in the Faith, At a time when the Severest Trials were made use of to affright them from it; p-acp vvi av-j p-acp dt n1, p-acp dt n1 c-crq dt js n2 vbdr vvn n1 pp-f pc-acp vvi pno32 p-acp pn31; (18) sermon (DIV1) 671 Image 176
2629 and to preserve it in its Purity, when so many subtile Hereticks made it their whole business, by any means, to corrupt the Truth of it. and to preserve it in its Purity, when so many subtle Heretics made it their Whole business, by any means, to corrupt the Truth of it. cc pc-acp vvi pn31 p-acp po31 n1, c-crq av d j n2 vvd pn31 po32 j-jn n1, p-acp d n2, pc-acp vvi dt n1 pp-f pn31. (18) sermon (DIV1) 671 Image 176
2630 And no wonder if St. Jude thought it not only becoming that Character our Blessed Lord had honour'd him with in his Church, to write unto them, but even necessary for him so to do; And no wonder if Saint U^de Thought it not only becoming that Character our Blessed Lord had honoured him with in his Church, to write unto them, but even necessary for him so to do; cc dx n1 cs n1 np1 vvd pn31 xx av-j vvg d n1 po12 j-vvn n1 vhd vvn pno31 p-acp p-acp po31 n1, pc-acp vvi p-acp pno32, p-acp j j p-acp pno31 av pc-acp vdi; (18) sermon (DIV1) 671 Image 176
2631 and to exhort them, NONLATINALPHABET, to strive with all their might, and, as our Translation has very well rendred it, To contend earnestly for the Faith which was once deliver'd to the Saints. and to exhort them,, to strive with all their might, and, as our translation has very well rendered it, To contend earnestly for the Faith which was once Delivered to the Saints. cc p-acp vvb pno32,, pc-acp vvi p-acp d po32 n1, cc, c-acp po12 n1 vhz av av vvn pn31, pc-acp vvi av-j p-acp dt n1 r-crq vbds a-acp vvn p-acp dt n2. (18) sermon (DIV1) 671 Image 176
2632 For the due prosecution of which words, as they lye before us in the Context, I shall consider these Four things. I. For the due prosecution of which words, as they lie before us in the Context, I shall Consider these Four things. I. p-acp dt j-jn n1 pp-f r-crq n2, c-acp pns32 vvb p-acp pno12 p-acp dt n1, pns11 vmb vvi d crd n2. pns11. (18) sermon (DIV1) 672 Image 176
2633 What that Faith is, which the Apostle exhorted them to contend for? II. How they were to contend for it? III. The great reason they had at that time more especially so to do. IV. By what means he advised them to contend for it; What that Faith is, which the Apostle exhorted them to contend for? II How they were to contend for it? III. The great reason they had At that time more especially so to do. IV. By what means he advised them to contend for it; q-crq d n1 vbz, r-crq dt n1 vvd pno32 p-acp vvb p-acp? crd c-crq pns32 vbdr p-acp vvb p-acp pn31? np1. dt j n1 pns32 vhd p-acp d n1 av-dc av-j av pc-acp vdi. np1 p-acp r-crq n2 pns31 vvd pno32 p-acp vvb p-acp pn31; (18) sermon (DIV1) 672 Image 176
2634 that so they might secure their Faith in those dangerous times. I. What that Faith is which the Apostle here exhorted them to contend for? that so they might secure their Faith in those dangerous times. I. What that Faith is which the Apostle Here exhorted them to contend for? cst av pns32 vmd vvi po32 n1 p-acp d j n2. pns11. q-crq d n1 vbz q-crq dt n1 av vvd pno32 p-acp vvb p-acp? (18) sermon (DIV1) 672 Image 176
2635 Now this the Character here given of it in our Text, will clearly shew. Now this the Character Here given of it in our Text, will clearly show. av d dt n1 av vvn pp-f pn31 p-acp po12 n1, vmb av-j vvi. (18) sermon (DIV1) 674 Image 176
2636 'Tis the Faith which was once deliver'd to the Saints. That Faith which the Holy Apostles had once for all instructed them in, It's the Faith which was once Delivered to the Saints. That Faith which the Holy Apostles had once for all instructed them in, pn31|vbz dt n1 r-crq vbds a-acp vvn p-acp dt n2. cst n1 r-crq dt j n2 vhd a-acp p-acp d vvn pno32 p-acp, (18) sermon (DIV1) 674 Image 176
2637 and which therefore both they and all succeeding Ages in the Church were both faithfully to retain, and which Therefore both they and all succeeding Ages in the Church were both faithfully to retain, cc r-crq av av-d pns32 cc d j-vvg n2 p-acp dt n1 vbdr av-d av-j pc-acp vvi, (18) sermon (DIV1) 674 Image 176
2638 and earnestly to contend for for ever. and earnestly to contend for for ever. cc av-j pc-acp vvi p-acp c-acp av. (18) sermon (DIV1) 674 Image 176
2639 So that here then we have a plain account, what the true Christian Faith we are to profess, is, So that Here then we have a plain account, what the true Christian Faith we Are to profess, is, av cst av av pns12 vhb dt j n1, r-crq dt j njp n1 pns12 vbr pc-acp vvi, vbz, (18) sermon (DIV1) 675 Image 176
2640 and where we are to seek it? 'Tis not the Faith of this or that Church or Party ; and where we Are to seek it? It's not the Faith of this or that Church or Party; cc c-crq pns12 vbr pc-acp vvi pn31? pn31|vbz xx dt n1 pp-f d cc d n1 cc n1; (18) sermon (DIV1) 675 Image 176
2641 'Tis not the Faith of this or that Country or Century. Let Men and Times make what Changes and Alterations they please in it: It's not the Faith of this or that Country or Century. Let Men and Times make what Changes and Alterations they please in it: pn31|vbz xx dt n1 pp-f d cc d n1 cc n1. vvb n2 cc n2 vvb r-crq vvz cc n2 pns32 vvb p-acp pn31: (18) sermon (DIV1) 675 Image 176
2642 The Faith that was once delivered to the Saints, is what we are to contend for, not for any Inventions or Additions of Men that have since been brought into it. The Faith that was once Delivered to the Saints, is what we Are to contend for, not for any Inventions or Additions of Men that have since been brought into it. dt n1 cst vbds a-acp vvn p-acp dt n2, vbz q-crq pns12 vbr p-acp vvb p-acp, xx p-acp d n2 cc n2 pp-f n2 cst vhb a-acp vbn vvn p-acp pn31. (18) sermon (DIV1) 675 Image 176
2643 I shall not need to tell you whither you are to go for this Faith: The Spirit of God, by providing us a rule of it; I shall not need to tell you whither you Are to go for this Faith: The Spirit of God, by providing us a Rule of it; pns11 vmb xx vvi pc-acp vvi pn22 c-crq pn22 vbr pc-acp vvi p-acp d n1: dt n1 pp-f np1, p-acp vvg pno12 dt vvb pp-f pn31; (18) sermon (DIV1) 676 Image 176
2644 and assisting and directing those holy Men who first preach'd the Gospel to the Saints that then lived, to send it down in writing to all the other Disciples that were to follow after to the end of the World; and assisting and directing those holy Men who First preached the Gospel to the Saints that then lived, to send it down in writing to all the other Disciples that were to follow After to the end of the World; cc vvg cc vvg d j n2 r-crq ord vvd dt n1 p-acp dt n2 cst av vvd, pc-acp vvi pn31 a-acp p-acp vvg p-acp d dt j-jn n2 cst vbdr pc-acp vvi a-acp p-acp dt n1 pp-f dt n1; (18) sermon (DIV1) 676 Image 176
2645 has sufficiently directed us both whither we are to go for it, and indeed where it is that we can alone be sure to find it. has sufficiently directed us both whither we Are to go for it, and indeed where it is that we can alone be sure to find it. vhz av-j vvn pno12 d q-crq pns12 vbr pc-acp vvi p-acp pn31, cc av c-crq pn31 vbz cst pns12 vmb av-j vbi j pc-acp vvi pn31. (18) sermon (DIV1) 676 Image 176
2646 And however Interest has made some of late the better to defend their Errors, and to maintain an usurped Authority over Mens Consciences to pretend to some other Directions : And however Interest has made Some of late the better to defend their Errors, and to maintain an usurped authority over Men's Consciences to pretend to Some other Directions: cc c-acp n1 vhz vvn d pp-f j dt jc p-acp vvb po32 n2, cc pc-acp vvi dt j-vvn n1 p-acp ng2 n2 pc-acp vvi p-acp d j-jn n2: (18) sermon (DIV1) 676 Image 176
2647 Yet since it is confess'd, that the Holy Scriptures were written for that very purpose, that they might be the Rule of our Faith ; Yet since it is confessed, that the Holy Scriptures were written for that very purpose, that they might be the Rule of our Faith; av c-acp pn31 vbz vvn, cst dt j n2 vbdr vvn p-acp d j n1, cst pns32 vmd vbi dt vvb pp-f po12 n1; (18) sermon (DIV1) 676 Image 176
2648 and St. Paul has expresly told us, That they are able to make the Man of God wise unto Salvation, and Saint Paul has expressly told us, That they Are able to make the Man of God wise unto Salvation, cc n1 np1 vhz av-j vvn pno12, cst pns32 vbr j pc-acp vvi dt n1 pp-f np1 j p-acp n1, (18) sermon (DIV1) 676 Image 176
2649 and throughly furnished to every good work ; and thoroughly furnished to every good work; cc av-j vvn p-acp d j n1; (18) sermon (DIV1) 676 Image 176
2650 we shall have little reason to seek to any other Rule, till some good Account can be given why this is not sufficient; we shall have little reason to seek to any other Rule, till Some good Account can be given why this is not sufficient; pns12 vmb vhi j n1 pc-acp vvi p-acp d j-jn vvi, p-acp d j vvb vmb vbi vvn c-crq d vbz xx j; (18) sermon (DIV1) 676 Image 176
2651 or by what Authority it is that they pretend to impose any other of their own inventing upon us; or by what authority it is that they pretend to impose any other of their own inventing upon us; cc p-acp r-crq n1 pn31 vbz d pns32 vvb pc-acp vvi d n-jn pp-f po32 d vvg p-acp pno12; (18) sermon (DIV1) 676 Image 176
2652 and who gave them this Authority? and who gave them this authority? cc r-crq vvd pno32 d n1? (18) sermon (DIV1) 676 Image 176
2653 But however, be the Rule of this Faith what it will, that is not my business at present to dispute. But however, be the Rule of this Faith what it will, that is not my business At present to dispute. p-acp a-acp, vbb dt vvb pp-f d n1 r-crq pn31 vmb, cst vbz xx po11 n1 p-acp j pc-acp vvi. (18) sermon (DIV1) 677 Image 176
2654 Let it only be resolved, that the Faith it self must be no other than what was once delivered to the Saints, and then I am sure it will be our duty not only readily to receive it, Let it only be resolved, that the Faith it self must be no other than what was once Delivered to the Saints, and then I am sure it will be our duty not only readily to receive it, vvb pn31 av-j vbi vvn, cst dt n1 pn31 n1 vmb vbi dx n-jn cs r-crq vbds a-acp vvn p-acp dt n2, cc av pns11 vbm j pn31 vmb vbi po12 n1 xx av-j av-j pc-acp vvi pn31, (18) sermon (DIV1) 677 Image 176
2655 but earnestly to contend for it, be the means of its conveyance what they will. This is the next thing to be considered by us; but earnestly to contend for it, be the means of its conveyance what they will. This is the next thing to be considered by us; cc-acp av-j pc-acp vvi p-acp pn31, vbb dt n2 pp-f po31 n1 r-crq pns32 vmb. d vbz dt ord n1 pc-acp vbi vvn p-acp pno12; (18) sermon (DIV1) 677 Image 176
2656 II. How we are to contend for this Faith? II How we Are to contend for this Faith? crd c-crq pns12 vbr p-acp vvb p-acp d n1? (18) sermon (DIV1) 679 Image 176
2657 And here if the Question be concerning the manner of the Contention, I have already observed, that the Original Expression is very emphatical; And Here if the Question be Concerning the manner of the Contention, I have already observed, that the Original Expression is very emphatical; cc av cs dt n1 vbb vvg dt n1 pp-f dt n1, pns11 vhb av vvn, cst dt j-jn n1 vbz av j; (18) sermon (DIV1) 680 Image 176
2658 and implies a great vigour and earnestness in the doing of it. and Implies a great vigour and earnestness in the doing of it. cc vvz dt j n1 cc n1 p-acp dt vdg pp-f pn31. (18) sermon (DIV1) 680 Image 176
2659 To teach us with what zeal we ought to adhere to the Truth, and defend it against all such as would endeavour either to affright, To teach us with what zeal we ought to adhere to the Truth, and defend it against all such as would endeavour either to affright, p-acp vvb pno12 p-acp r-crq n1 pns12 vmd pc-acp vvi p-acp dt n1, cc vvi pn31 p-acp d d c-acp vmd vvi av-d pc-acp vvi, (18) sermon (DIV1) 680 Image 176
2660 or to seduce us from it. or to seduce us from it. cc pc-acp vvi pno12 p-acp pn31. (18) sermon (DIV1) 680 Image 176
2661 Indeed, whosoever shall consider the great value of that Faith which was once delivered to the Saints ; Indeed, whosoever shall Consider the great valve of that Faith which was once Delivered to the Saints; av, r-crq vmb vvi dt j n1 pp-f d n1 r-crq vbds a-acp vvn p-acp dt n2; (18) sermon (DIV1) 681 Image 176
2662 and what our concern is in the preserving of it; and what our concern is in the preserving of it; cc q-crq po12 vvb vbz p-acp dt n-vvg pp-f pn31; (18) sermon (DIV1) 681 Image 176
2663 will be forced to confess, that we can never be too earnest in our contending for it. will be forced to confess, that we can never be too earnest in our contending for it. vmb vbi vvn pc-acp vvi, cst pns12 vmb av-x vbi av j p-acp po12 vvg p-acp pn31. (18) sermon (DIV1) 681 Image 176
2664 Truth is in all things so worthy and desirable, that a generous Spirit will think he can never prize it enough. Truth is in all things so worthy and desirable, that a generous Spirit will think he can never prize it enough. n1 vbz p-acp d n2 av j cc j, cst dt j n1 vmb vvi pns31 vmb av-x vvi pn31 d. (18) sermon (DIV1) 682 Image 176
2665 We see the greatest Men have made it the whole business of their Lives to pursue it even in the smallest instances; We see the greatest Men have made it the Whole business of their Lives to pursue it even in the Smallest instances; pns12 vvb dt js n2 vhb vvn pn31 dt j-jn n1 pp-f po32 n2 pc-acp vvi pn31 av p-acp dt js n2; (18) sermon (DIV1) 682 Image 176
2666 and have thought their labours worthily rewarded, if with the greatest Application, and it may be with some danger and loss too, they have but been able to find it out at the last. and have Thought their labours worthily rewarded, if with the greatest Application, and it may be with Some danger and loss too, they have but been able to find it out At the last. cc vhb vvn po32 n2 av-j vvn, cs p-acp dt js n1, cc pn31 vmb vbi p-acp d n1 cc n1 av, pns32 vhb p-acp vbn j pc-acp vvi pn31 av p-acp dt ord. (18) sermon (DIV1) 682 Image 176
2667 Much more certainly ought that Truth, which the Son of God himself came down from Heaven to discover; Much more Certainly ought that Truth, which the Son of God himself Come down from Heaven to discover; av-d av-dc av-j pi cst n1, r-crq dt n1 pp-f np1 px31 vvd a-acp p-acp n1 pc-acp vvi; (18) sermon (DIV1) 682 Image 176
2668 and which, had he not revealed it to us, it would have been impossible for us ever to have come to the knowledge of it, to be most dear to us, and which, had he not revealed it to us, it would have been impossible for us ever to have come to the knowledge of it, to be most dear to us, cc r-crq, vhd pns31 xx vvn pn31 p-acp pno12, pn31 vmd vhi vbn j p-acp pno12 av pc-acp vhi vvn p-acp dt n1 pp-f pn31, pc-acp vbi av-ds j-jn p-acp pno12, (18) sermon (DIV1) 682 Image 176
2669 and not upon any account to be forsaken by us. and not upon any account to be forsaken by us. cc xx p-acp d n1 pc-acp vbi vvn p-acp pno12. (18) sermon (DIV1) 682 Image 176
2670 But when to this we shall add, That these Truths are not matters of meer Speculation, only to employ the Mind, But when to this we shall add, That these Truths Are not matters of mere Speculation, only to employ the Mind, cc-acp c-crq p-acp d pns12 vmb vvi, cst d n2 vbr xx n2 pp-f j n1, av-j pc-acp vvi dt n1, (18) sermon (DIV1) 683 Image 176
2671 and exercise the Soul in the Contemplation of them: That the concern here is not a useless Theoreme ; and exercise the Soul in the Contemplation of them: That the concern Here is not a useless Theorem; cc vvi dt n1 p-acp dt n1 pp-f pno32: cst dt vvi av vbz xx dt j j-jn; (18) sermon (DIV1) 683 Image 176
2672 which whether we believe or not, we are neither at all the worse now, nor shall be ever the less happy hereafter; which whither we believe or not, we Are neither At all the Worse now, nor shall be ever the less happy hereafter; r-crq cs pns12 vvb cc xx, pns12 vbr av-d p-acp d dt jc av, ccx vmb vbi av dt av-dc j av; (18) sermon (DIV1) 683 Image 176
2673 but such by our keeping or betraying whereof, we shall finally be Happy or Miserable for ever: but such by our keeping or betraying whereof, we shall finally be Happy or Miserable for ever: cc-acp d p-acp po12 j-vvg cc vvg c-crq, pns12 vmb av-j vbi j cc j c-acp av: (18) sermon (DIV1) 683 Image 176
2674 That therefore to give up these Truths, is to become the vilest Traditors, the Betrayers not only of our Religion, but of our Souls too, and that to all Eternity ; That Therefore to give up these Truths, is to become the Vilest Traditors, the Betrayers not only of our Religion, but of our Souls too, and that to all Eternity; cst av pc-acp vvi a-acp d n2, vbz pc-acp vvi dt js n2, dt n2 xx av-j pp-f po12 n1, p-acp pp-f po12 n2 av, cc cst p-acp d n1; (18) sermon (DIV1) 683 Image 176
2675 we cannot certainly but think it to be very much our concern to take the advice of the Apostle, and earnestly contend for the Faith that was once delivered to the Saints. we cannot Certainly but think it to be very much our concern to take the Advice of the Apostle, and earnestly contend for the Faith that was once Delivered to the Saints. pns12 vmbx av-j p-acp vvi pn31 pc-acp vbi av d po12 vvb pc-acp vvi dt n1 pp-f dt n1, cc av-j vvi p-acp dt n1 cst vbds a-acp vvn p-acp dt n2. (18) sermon (DIV1) 683 Image 176
2676 Such is the necessity of this Contention: And two things there were wherein St. Jude here exhorted them to the Practice of it, proportionable to the two great dangers to which I have before said these Christians were then exposed. For, First ; Such is the necessity of this Contention: And two things there were wherein Saint U^de Here exhorted them to the Practice of it, proportionable to the two great dangers to which I have before said these Christians were then exposed. For, First; d vbz dt n1 pp-f d n1: cc crd n2 a-acp vbdr c-crq n1 np1 av vvd pno32 p-acp dt n1 pp-f pn31, j p-acp dt crd j n2 p-acp r-crq pns11 vhb p-acp vvd d np1 vbdr av vvn. p-acp, ord; (18) sermon (DIV1) 684 Image 176
2677 The Christians to whom he wrote, were at this time actually under a Persecution for their Faith, and by consequence under great Temptations to Apostatize from it. The Christians to whom he wrote, were At this time actually under a Persecution for their Faith, and by consequence under great Temptations to Apostatise from it. dt np1 p-acp ro-crq pns31 vvd, vbdr p-acp d n1 av-j p-acp dt n1 p-acp po32 n1, cc p-acp n1 p-acp j n2 p-acp vvi p-acp pn31. (18) sermon (DIV1) 685 Image 176
2678 And this danger was by so much the more to be apprehended, for that a sort of Hereticks were crept in among them, who the better to preserve themselves from those Evils which Christianity then brought upon all the faithful Professors of it, had among their other Errors, set up this for one, That it was lawful in such Tryals to dissemble their Faith, and to escape Persecution for it. And this danger was by so much the more to be apprehended, for that a sort of Heretics were crept in among them, who the better to preserve themselves from those Evils which Christianity then brought upon all the faithful Professors of it, had among their other Errors, Set up this for one, That it was lawful in such Trials to dissemble their Faith, and to escape Persecution for it. cc d n1 vbds p-acp av av-d dt dc pc-acp vbi vvn, c-acp cst dt n1 pp-f n2 vbdr vvn p-acp p-acp pno32, r-crq dt jc pc-acp vvi px32 p-acp d n2-jn r-crq np1 av vvn p-acp d dt j n2 pp-f pn31, vhd p-acp po32 j-jn n2, vvn a-acp d p-acp crd, cst pn31 vbds j p-acp d n2 pc-acp vvi po32 n1, cc pc-acp vvi n1 p-acp pn31. (18) sermon (DIV1) 685 Image 176
2679 Now in Opposition to this base Cowardise of these Men, we must first interpret the Contention here spoken of to imply a firmness and resolution of Mind to undergo any Evils, rather than to deny their Religion : Now in Opposition to this base Cowardice of these Men, we must First interpret the Contention Here spoken of to imply a firmness and resolution of Mind to undergo any Evils, rather than to deny their Religion: av p-acp n1 p-acp d j n1 pp-f d n2, pns12 vmb ord vvi dt n1 av vvn pp-f p-acp vvi dt n1 cc n1 pp-f n1 pc-acp vvi d n2-jn, av-c cs pc-acp vvb po32 n1: (18) sermon (DIV1) 686 Image 176
2680 That they should not, like those vile Hereticks, seek by unworthy Compliances to preserve themselves from danger, That they should not, like those vile Heretics, seek by unworthy Compliances to preserve themselves from danger, cst pns32 vmd xx, av-j d j n2, vvb p-acp j n2 pc-acp vvi px32 p-acp n1, (18) sermon (DIV1) 686 Image 176
2681 and ruine their Souls in the other World, to save their Lives, and to preserve the little Interests of this. and ruin their Souls in the other World, to save their Lives, and to preserve the little Interests of this. cc vvi po32 n2 p-acp dt j-jn n1, pc-acp vvi po32 n2, cc pc-acp vvi dt j n2 pp-f d. (18) sermon (DIV1) 686 Image 176
2682 And the same should be the resolution of every good Christian now. And the same should be the resolution of every good Christian now. cc dt d vmd vbi dt n1 pp-f d j njp av. (18) sermon (DIV1) 687 Image 176
2683 Persecution ought to be so far from affrighting him from his Faith, that he ought then most firmly to adhere to it, Persecution ought to be so Far from affrighting him from his Faith, that he ought then most firmly to adhere to it, n1 vmd pc-acp vbi av av-j p-acp vvg pno31 p-acp po31 n1, cst pns31 vmd av av-ds av-j pc-acp vvi p-acp pn31, (18) sermon (DIV1) 687 Image 176
2684 when he sees others the most violent in opposing it. when he sees Others the most violent in opposing it. c-crq pns31 vvz n2-jn dt av-ds j p-acp vvg pn31. (18) sermon (DIV1) 687 Image 176
2685 What tho' he should be called to suffer for it? Death ought never to amaze that Man, who is able to look forward into Heaven beyond it; What though he should be called to suffer for it? Death ought never to amaze that Man, who is able to look forward into Heaven beyond it; q-crq cs pns31 vmd vbi vvn pc-acp vvi p-acp pn31? n1 vmd av-x pc-acp vvi d n1, r-crq vbz j pc-acp vvi av-j p-acp n1 p-acp pn31; (18) sermon (DIV1) 687 Image 176
2686 and there see that Crown of Glory which these light afflictions that are but for a moment shall place upon his Head for all Eternity. A true Christian is never greater, and there see that Crown of Glory which these Light afflictions that Are but for a moment shall place upon his Head for all Eternity. A true Christian is never greater, cc pc-acp vvi d vvb pp-f n1 r-crq d j n2 cst vbr p-acp p-acp dt n1 vmb vvi p-acp po31 n1 p-acp d n1. dt j njp vbz av jc, (18) sermon (DIV1) 687 Image 176
2687 than when he is under the Cross : than when he is under the Cross: cs c-crq pns31 vbz p-acp dt j: (18) sermon (DIV1) 687 Image 176
2688 Nor can any thing be more glorious to the Faithful Disciple, than to follow his dear Master, not only in Well-doing, Nor can any thing be more glorious to the Faithful Disciple, than to follow his dear Master, not only in Welldoing, ccx vmb d n1 vbi av-dc j p-acp dt j n1, cs pc-acp vvi po31 j-jn n1, xx av-j p-acp j, (18) sermon (DIV1) 687 Image 176
2689 but, if the Will of God be so, in patient Suffering too. but, if the Will of God be so, in patient Suffering too. cc-acp, cs dt n1 pp-f np1 vbb av, p-acp j vvg av. (18) sermon (DIV1) 687 Image 176
2690 What shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, What shall separate us from the love of christ? shall tribulation, or distress, or persecution, or famine, q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vmb n1, cc n1, cc n1, cc n1, (18) sermon (DIV1) 688 Image 176
2691 or nakedness, or peril, or sword? (As it is written, For thy sake we are killed all the day long, we are accounted as sheep for the slaughter:) Nay, in all these things we are more than Conquerors, through him that loved us. But, Secondly ; or nakedness, or peril, or sword? (As it is written, For thy sake we Are killed all the day long, we Are accounted as sheep for the slaughter:) Nay, in all these things we Are more than Conquerors, through him that loved us. But, Secondly; cc n1, cc n1, cc n1? (c-acp pn31 vbz vvn, p-acp po21 n1 pns12 vbr vvn d dt n1 av-j, pns12 vbr vvn p-acp n1 p-acp dt n1:) uh-x, p-acp d d n2 pns12 vbr av-dc cs n2, p-acp pno31 cst vvd pno12. p-acp, ord; (18) sermon (DIV1) 688 Image 176
2692 This was not the only danger they were then likely to run, nor it may be the greatest. This was not the only danger they were then likely to run, nor it may be the greatest. d vbds xx dt j n1 pns32 vbdr av j pc-acp vvi, ccx pn31 vmb vbi dt js. (18) sermon (DIV1) 689 Image 176
2693 And the hazard of corrupting their Religion, by the Artifices of those Hereticks who were unawares crept in among them, was yet more to be apprehended than their total Apostatizing from it. And the hazard of corrupting their Religion, by the Artifices of those Heretics who were unawares crept in among them, was yet more to be apprehended than their total Apostatizing from it. cc dt n1 pp-f vvg po32 n1, p-acp dt fw-la pp-f d n2 r-crq vbdr av-j vvn p-acp p-acp pno32, vbds av av-dc pc-acp vbi vvn cs po32 j vvg p-acp pn31. (18) sermon (DIV1) 689 Image 176
2694 And therefore St. Jude here exhorts them, to contend earnestly for the Faith that was once delivered to the Saints ; i. e. And Therefore Saint U^de Here exhorts them, to contend earnestly for the Faith that was once Delivered to the Saints; i. e. cc av n1 np1 av vvz pno32, pc-acp vvi av-j p-acp dt n1 cst vbds a-acp vvn p-acp dt n2; uh. sy. (18) sermon (DIV1) 689 Image 176
2695 to be very wary and circumspect to maintain it in that purity in which they had received it, to be very wary and circumspect to maintain it in that purity in which they had received it, pc-acp vbi av j cc j pc-acp vvi pn31 p-acp d n1 p-acp r-crq pns32 vhd vvn pn31, (18) sermon (DIV1) 689 Image 176
2696 and not suffer any little Sophistry or Insinuations of their Enemies, to lead them into any Errors contrary to the truth of it. and not suffer any little Sophistry or Insinuations of their Enemies, to led them into any Errors contrary to the truth of it. cc xx vvi d j n1 cc n2 pp-f po32 n2, pc-acp vvi pno32 p-acp d n2 j-jn p-acp dt n1 pp-f pn31. (18) sermon (DIV1) 689 Image 176
2697 And indeed, whosoever shall look into the Annals of the Church, will find this to have ever been the more fatal danger of the two: And indeed, whosoever shall look into the Annals of the Church, will find this to have ever been the more fatal danger of the two: cc av, r-crq vmb vvi p-acp dt n2 pp-f dt n1, vmb vvi d pc-acp vhi av vbn dt av-dc j n1 pp-f dt crd: (18) sermon (DIV1) 690 Image 176
2698 And that the Devil has in all Ages gain'd more by the secret cunning of his false Teachers, than by the open violence of his Persecutors. There's many a Christian who has carriage enough to Die for his Faith, that yet has not Skill enough to defend it. And that the devil has in all Ages gained more by the secret cunning of his false Teachers, than by the open violence of his Persecutors. There's many a Christian who has carriage enough to Die for his Faith, that yet has not Skill enough to defend it. cc cst dt n1 vhz p-acp d n2 vvn av-dc p-acp dt j-jn n-jn pp-f po31 j n2, cs p-acp dt j n1 pp-f po31 n2. pc-acp|vbz d dt njp r-crq vhz n1 av-d pc-acp vvi p-acp po31 n1, cst av vhz xx n1 av-d p-acp vvb pn31. (18) sermon (DIV1) 690 Image 176
2699 And those whose business it is to deceive, never fail to set most upon such as they think are the least able to do so. And those whose business it is to deceive, never fail to Set most upon such as they think Are the least able to do so. cc d rg-crq n1 pn31 vbz pc-acp vvi, av-x vvb p-acp vvd av-ds p-acp d c-acp pns32 vvb vbr dt av-ds j pc-acp vdi av. (18) sermon (DIV1) 690 Image 176
2700 And therefore it cannot certainly but be very advisable in us all, and especially for those who are the most ignorant, to be very careful of themselves as to this matter: And Therefore it cannot Certainly but be very advisable in us all, and especially for those who Are the most ignorant, to be very careful of themselves as to this matter: cc av pn31 vmbx av-j p-acp vbb av j p-acp pno12 d, cc av-j p-acp d r-crq vbr dt av-ds j, pc-acp vbi av j pp-f px32 a-acp p-acp d n1: (18) sermon (DIV1) 690 Image 176
2701 Not to hearken to every little Pretender that will but undertake to lead them; Not to harken to every little Pretender that will but undertake to led them; xx pc-acp vvi p-acp d j n1 cst vmb cc-acp vvi pc-acp vvi pno32; (18) sermon (DIV1) 690 Image 176
2702 but if any such offers himself to them, to draw them away from the right Faith, either absolutely to reject him, but if any such offers himself to them, to draw them away from the right Faith, either absolutely to reject him, cc-acp cs d d vvz px31 p-acp pno32, pc-acp vvi pno32 av p-acp dt j-jn n1, av-d av-j pc-acp vvi pno31, (18) sermon (DIV1) 690 Image 176
2703 or rather to bring him forth unto the light; or rather to bring him forth unto the Light; cc av-c pc-acp vvi pno31 av p-acp dt n1; (18) sermon (DIV1) 690 Image 176
2704 to refer him to their Teachers, who instruct them in the Truth, and who are therefore the fittest to defend the Interests of it. to refer him to their Teachers, who instruct them in the Truth, and who Are Therefore the Fittest to defend the Interests of it. pc-acp vvi pno31 p-acp po32 n2, r-crq vvb pno32 p-acp dt n1, cc q-crq vbr av dt js pc-acp vvi dt n2 pp-f pn31. (18) sermon (DIV1) 690 Image 176
2705 And so maintain that wise indifference which ought to be the resolution of every good Man in the search of all, but especially of divine Truth ; And so maintain that wise indifference which ought to be the resolution of every good Man in the search of all, but especially of divine Truth; cc av vvi d j n1 r-crq vmd pc-acp vbi dt n1 pp-f d j n1 p-acp dt n1 pp-f d, cc-acp av-j pp-f j-jn n1; (18) sermon (DIV1) 690 Image 176
2706 neither obstinately to refuse a better Instruction whenever it shall indeed be offered to him, much less to be cheated out of his Religion by Noise and Confidence, by high Pretences, and no Arguments; neither obstinately to refuse a better Instruction whenever it shall indeed be offered to him, much less to be cheated out of his Religion by Noise and Confidence, by high Pretences, and no Arguments; d av-j pc-acp vvi dt jc n1 av pn31 vmb av vbi vvn p-acp pno31, av-d av-dc pc-acp vbi vvn av pp-f po31 n1 p-acp n1 cc n1, p-acp j n2, cc dx n2; (18) sermon (DIV1) 690 Image 176
2707 and so by his easiness, betray that Faith which our Apostle here calls us so earnestly to contend for. and so by his easiness, betray that Faith which our Apostle Here calls us so earnestly to contend for. cc av p-acp po31 n1, vvb d n1 r-crq po12 np1 av vvz pno12 av av-j pc-acp vvi p-acp. (18) sermon (DIV1) 690 Image 176
2708 And this is a Caution that cannot be unseasonable at any time. But yet some times there are wherein 'tis more especially to be recommended to Christians. And this is a Caution that cannot be unseasonable At any time. But yet Some times there Are wherein it's more especially to be recommended to Christians. cc d vbz dt n1 cst vmbx vbi j p-acp d n1. p-acp av d n2 a-acp vbr c-crq pn31|vbz n1 av-j pc-acp vbi vvn p-acp np1. (18) sermon (DIV1) 691 Image 176
2709 And such was that wherein St. Jude wrote this Epistle : Which therefore brings me to my next Point, III. And such was that wherein Saint U^de wrote this Epistle: Which Therefore brings me to my next Point, III. cc d vbds d c-crq n1 np1 vvd d n1: r-crq av vvz pno11 p-acp po11 ord n1, np1. (18) sermon (DIV1) 691 Image 176
2710 Of the reason which the Christians at that time had more especially thus to contend for the Faith which was once delivered to the Saints. Of the reason which the Christians At that time had more especially thus to contend for the Faith which was once Delivered to the Saints. pp-f dt n1 r-crq dt np1 p-acp d n1 vhd av-dc av-j av p-acp vvb p-acp dt n1 r-crq vbds a-acp vvn p-acp dt n2. (18) sermon (DIV1) 692 Image 176
2711 I shall not now say any thing of that general Obligation which lyes upon all Christians thus to contend for the Faith, viz. the Eternal Salvation of their Souls, according as they are careful or not in so doing, I shall not now say any thing of that general Obligation which lies upon all Christians thus to contend for the Faith, viz. the Eternal Salvation of their Souls, according as they Are careful or not in so doing, pns11 vmb xx av vvi d n1 pp-f cst j n1 r-crq vvz p-acp d np1 av pc-acp vvi p-acp dt n1, n1 dt j n1 pp-f po32 n2, vvg c-acp pns32 vbr j cc xx p-acp av vdg, (18) sermon (DIV1) 693 Image 176
2712 though this ought certainly to have always its weight too with us, both because I have already said somewhat to this before, though this ought Certainly to have always its weight too with us, both Because I have already said somewhat to this before, cs d vmd av-j pc-acp vhi av po31 n1 av p-acp pno12, d c-acp pns11 vhb av vvn av p-acp d a-acp, (18) sermon (DIV1) 693 Image 176
2713 and because I am now only to consider the particular Reasons which those to whom St. Jude here wrote, had at that time so to do. and Because I am now only to Consider the particular Reasons which those to whom Saint U^de Here wrote, had At that time so to do. cc c-acp pns11 vbm av av-j pc-acp vvi dt j n2 r-crq d p-acp ro-crq n1 np1 av vvd, vhd p-acp d n1 av pc-acp vdi. (18) sermon (DIV1) 693 Image 176
2714 And those, whethersoever of the two things we consider, which I have before shewn they were herein exhorted to, are such as ought very much to have engaged their care in this Contention. For, And those, whithersoever of the two things we Consider, which I have before shown they were herein exhorted to, Are such as ought very much to have engaged their care in this Contention. For, cc d, av pp-f dt crd n2 pns12 vvb, r-crq pns11 vhb a-acp vvn pns32 vbdr av vvn p-acp, vbr d c-acp vmd av av-d pc-acp vhi vvn po32 n1 p-acp d n1. p-acp, (18) sermon (DIV1) 693 Image 176
2715 First, As to the renouncing of their Faith. They were actually under a Persecution for it. First, As to the renouncing of their Faith. They were actually under a Persecution for it. ord, a-acp p-acp dt vvg pp-f po32 n1. pns32 vbdr av-j p-acp dt n1 p-acp pn31. (18) sermon (DIV1) 694 Image 176
2716 Their Interests, their Ease, their Inclinations, all sollicited them so to do. Their Interests, their Ease, their Inclinations, all solicited them so to do. po32 n2, po32 n1, po32 n2, d vvn pno32 av pc-acp vdi. (18) sermon (DIV1) 695 Image 176
2717 And as if all this were not enough, some who called themselves Christians among them, not only encouraged them by their Example, but even maintain•d it as an Opinion, That to avoid Persecution, they might lawfully and warrantably dissemble their Belief. And as if all this were not enough, Some who called themselves Christians among them, not only encouraged them by their Exampl, but even maintain•d it as an Opinion, That to avoid Persecution, they might lawfully and warrantably dissemble their Belief. cc c-acp cs d d vbdr xx av-d, d r-crq vvd px32 njpg2 p-acp pno32, xx av-j vvd pno32 p-acp po32 n1, p-acp av vvd pn31 p-acp dt n1, cst pc-acp vvi n1, pns32 vmd av-j cc av-j vvi po32 n1. (18) sermon (DIV1) 695 Image 176
2718 And sure then it was high time for the Apostle to interpose his Exhortation, to stir them up to contend for that Faith which both their Enemies persecuted, and their pretended Catholick Brethren so readily renounced. And sure then it was high time for the Apostle to interpose his Exhortation, to stir them up to contend for that Faith which both their Enemies persecuted, and their pretended Catholic Brothers so readily renounced. cc av-j av pn31 vbds j n1 p-acp dt n1 pc-acp vvi po31 n1, pc-acp vvi pno32 a-acp p-acp vvb p-acp d n1 r-crq d po32 n2 vvn, cc po32 vvn njp n2 av av-j vvd. (18) sermon (DIV1) 695 Image 176
2719 To press them with such Arguments, as both their present Circumstances, and past Prophecies offer'd to him to confirm them in it; To press them with such Arguments, as both their present circumstances, and past Prophecies offered to him to confirm them in it; p-acp n1 pno32 p-acp d n2, c-acp d po32 j n2, cc j n2 vvn p-acp pno31 pc-acp vvi pno32 p-acp pn31; (18) sermon (DIV1) 695 Image 176
2720 and which ought to have been of much greater weight with them to keep them in the right way, and which ought to have been of much greater weight with them to keep them in the right Way, cc r-crq vmd pc-acp vhi vbn pp-f d jc n1 p-acp pno32 pc-acp vvi pno32 p-acp dt j-jn n1, (18) sermon (DIV1) 695 Image 176
2721 than the scandalous Examples and Doctrine of their Adversaries to draw them out of it. than the scandalous Examples and Doctrine of their Adversaries to draw them out of it. cs dt j n2 cc n1 pp-f po32 n2 pc-acp vvi pno32 av pp-f pn31. (18) sermon (DIV1) 695 Image 176
2722 Now two Considerations there were, which some suppose the Apostle to have here offer'd to them for this purpose. Now two Considerations there were, which Some suppose the Apostle to have Here offered to them for this purpose. av crd n2 a-acp vbdr, r-crq d vvb dt n1 pc-acp vhi av vvn p-acp pno32 p-acp d n1. (18) sermon (DIV1) 695 Image 176
2723 1. The nearness of their Deliverance ; 1. The nearness of their Deliverance; crd dt n1 pp-f po32 n1; (18) sermon (DIV1) 696 Image 176
2724 which according to our Saviour 's Promises, must now be, as indeed it afterwards proved, very nigh at hand. which according to our Saviour is Promises, must now be, as indeed it afterwards proved, very High At hand. r-crq vvg p-acp po12 n1 vbz vvz, vmb av vbi, c-acp av pn31 av vvd, av av-j p-acp n1. (18) sermon (DIV1) 696 Image 176
2725 This is what the learned Dr. Hammond understood to have been signified by that Phrase of the Text ; This is what the learned Dr. Hammond understood to have been signified by that Phrase of the Text; d vbz q-crq dt j n1 np1 vvd pc-acp vhi vbn vvn p-acp d n1 pp-f dt n1; (18) sermon (DIV1) 697 Image 176
2726 where the Apostle says, he thought it necessary to write unto them, NONLATINALPHABET, Of the common Salvation ; i. where the Apostle Says, he Thought it necessary to write unto them,, Of the Common Salvation; i. c-crq dt n1 vvz, pns31 vvd pn31 j pc-acp vvi p-acp pno32,, pp-f dt j n1; uh. (18) sermon (DIV1) 697 Image 176
2727 e. (says he) of that special Promise of Christ to preserve and deliver those who should firmly adhere to him, from that Vniversal Destruction, which was in a little time to befall the Jews. e. (Says he) of that special Promise of christ to preserve and deliver those who should firmly adhere to him, from that Universal Destruction, which was in a little time to befall the jews. sy. (vvz pns31) pp-f d j n1 pp-f np1 pc-acp vvi cc vvi d r-crq vmd av-j vvi p-acp pno31, p-acp d j-u n1, r-crq vbds p-acp dt j n1 p-acp vvb dt np2. (18) sermon (DIV1) 697 Image 176
2728 Many were the Denuntiations of our Blessed Lord against the Jews in his Gospel. The Calamities he foretold were great, Many were the Denunciations of our Blessed Lord against the jews in his Gospel. The Calamities he foretold were great, d vbdr dt n2 pp-f po12 j-vvn n1 p-acp dt np2 p-acp po31 n1. dt n2 pns31 vvd vbdr j, (18) sermon (DIV1) 698 Image 176
2729 and the time of their accomplishment nigh at hand. That Generation, which then lived, was not to pass away till all should be fulfilled. and the time of their accomplishment High At hand. That Generation, which then lived, was not to pass away till all should be fulfilled. cc dt n1 pp-f po32 n1 av-j p-acp n1. cst n1, r-crq av vvd, vbds xx pc-acp vvi av p-acp d vmd vbi vvn. (18) sermon (DIV1) 698 Image 176
2730 But for those among them who should embrace and keep firm to his Religion, they were to be secured in the midst of this Desolation. So Mat. x. 22. But for those among them who should embrace and keep firm to his Religion, they were to be secured in the midst of this Desolation. So Mathew x. 22. cc-acp p-acp d p-acp pno32 r-crq vmd vvi cc vvi j p-acp po31 n1, pns32 vbdr pc-acp vbi vvn p-acp dt n1 pp-f d n1. np1 np1 crd. crd. (18) sermon (DIV1) 698 Image 176
2731 where speaking of those very Persecutions which St. Jude here refers to, he tells them, But he that endures to the end, shall be saved. Shall be saved, not only in another World, though that be certain too; where speaking of those very Persecutions which Saint U^de Here refers to, he tells them, But he that endures to the end, shall be saved. Shall be saved, not only in Another World, though that be certain too; c-crq vvg pp-f d j n2 r-crq n1 np1 av vvz p-acp, pns31 vvz pno32, p-acp pns31 cst vvz p-acp dt n1, vmb vbi vvn. vmb vbi vvn, xx av-j p-acp j-jn n1, cs d vbb j av; (18) sermon (DIV1) 698 Image 176
2732 but by a remarkable deliverance even in this. And accordingly St. Peter, who wrote much about the same time that St. Jude did, but by a remarkable deliverance even in this. And accordingly Saint Peter, who wrote much about the same time that Saint U^de did, cc-acp p-acp dt j n1 av p-acp d. cc av-vvg n1 np1, r-crq vvd d p-acp dt d n1 cst n1 np1 vdd, (18) sermon (DIV1) 698 Image 176
2733 and concerning the very same things, exemplifies this Deliverance in that remarkable Preservation of Noah and his Family, and Concerning the very same things, exemplifies this Deliverance in that remarkable Preservation of Noah and his Family, cc vvg dt j d n2, vvz d n1 p-acp d j n1 pp-f np1 cc po31 n1, (18) sermon (DIV1) 698 Image 176
2734 when the whole World besides perished in the Deluge, 2 Pet. ii. 5. Of righteous Lot and his Children, who were brought by an Angel out of Sodom, when the wicked Sodomites were destroyed, ver. 6, 7. And then makes this remarkable Application, ver. 9. The Lord, says he, knoweth how to deliver the godly out of temptations. when the Whole World beside perished in the Deluge, 2 Pet. ii. 5. Of righteous Lot and his Children, who were brought by an Angel out of Sodom, when the wicked Sodomites were destroyed, ver. 6, 7. And then makes this remarkable Application, ver. 9. The Lord, Says he, Knoweth how to deliver the godly out of temptations. c-crq dt j-jn n1 a-acp vvn p-acp dt n1, crd np1 crd. crd. pp-f j n1 cc po31 n2, r-crq vbdr vvn p-acp dt n1 av pp-f np1, c-crq dt j n2 vbdr vvn, fw-la. crd, crd cc av vvz d j n1, fw-la. crd dt n1, vvz pns31, vvz c-crq pc-acp vvi dt j av pp-f n2. (18) sermon (DIV1) 698 Image 176
2735 Now if this be allowed of as the true meaning of this Phrase, then certainly it could not but be a great engagement to them to continue constant in their Profession: Now if this be allowed of as the true meaning of this Phrase, then Certainly it could not but be a great engagement to them to continue constant in their Profession: av cs d vbb vvn pp-f p-acp dt j n1 pp-f d n1, av av-j pn31 vmd xx p-acp vbi dt j n1 p-acp pno32 pc-acp vvi j p-acp po32 n1: (18) sermon (DIV1) 699 Image 176
2736 To consider, that they had but a little while remaining, and their Deliverance should be accomplish'd: To Consider, that they had but a little while remaining, and their Deliverance should be accomplished: pc-acp vvi, cst pns32 vhd p-acp dt j n1 vvg, cc po32 n1 vmd vbi vvd: (18) sermon (DIV1) 699 Image 176
2737 That, as St. Paul phrases it, their Salvation was now nearer than when they believed. The night was far spent, the day was at hand : That, as Saint Paul phrases it, their Salvation was now nearer than when they believed. The night was Far spent, the day was At hand: d, p-acp n1 np1 n2 pn31, po32 n1 vbds av jc cs c-crq pns32 vvd. dt n1 vbds av-j vvn, dt n1 vbds p-acp n1: (18) sermon (DIV1) 699 Image 176
2738 And therefore how unworthy, indeed how weak a thing would it be for them, after all they had hitherto suffered for the Faith, now finally to apostatize from it, And Therefore how unworthy, indeed how weak a thing would it be for them, After all they had hitherto suffered for the Faith, now finally to apostatise from it, cc av c-crq j, av c-crq j dt n1 vmd pn31 vbi p-acp pno32, c-acp d pns32 vhd av vvn p-acp dt n1, av av-j p-acp vvi p-acp pn31, (18) sermon (DIV1) 699 Image 176
2739 when they were just ready to be delivered out of all their Dangers. when they were just ready to be Delivered out of all their Dangers. c-crq pns32 vbdr av j pc-acp vbi vvn av pp-f d po32 n2. (18) sermon (DIV1) 699 Image 176
2740 But this is not all the force of this Argument, St. Jude presses it yet farther; for that, But this is not all the force of this Argument, Saint U^de presses it yet farther; for that, p-acp d vbz xx d dt n1 pp-f d n1, n1 np1 vvz pn31 av jc; p-acp d, (18) sermon (DIV1) 700 Image 176
2741 2. Such an Apostasie would not only not secure them, but would most certainly involve them in that very Destruction which they sought to escape by it. 2. Such an Apostasy would not only not secure them, but would most Certainly involve them in that very Destruction which they sought to escape by it. crd d dt n1 vmd xx j xx vvi pno32, cc-acp vmd av-ds av-j vvi pno32 p-acp d j n1 r-crq pns32 vvd pc-acp vvi p-acp pn31. (18) sermon (DIV1) 701 Image 176
2742 And of this the Examples which our Apostle subjoins, are an evident Proof; And of this the Examples which our Apostle subjoins, Are an evident Proof; cc pp-f d dt n2 r-crq po12 n1 vvz, vbr dt j n1; (18) sermon (DIV1) 702 Image 176
2743 and that Destruction which accordingly did involve the Complying Hereticks with the Unbelieving Jews, became a terrible Application. and that Destruction which accordingly did involve the Complying Heretics with the Unbelieving jews, became a terrible Application. cc d n1 r-crq av-vvg vdd vvi dt j-vvg n2 p-acp dt vvg np2, vvd dt j n1. (18) sermon (DIV1) 702 Image 176
2744 Our Blessed Lord, who provided for the Security of the Constant Christians, leaving the rest, Our Blessed Lord, who provided for the Security of the Constant Christians, leaving the rest, po12 j-vvn n1, r-crq vvd p-acp dt n1 pp-f dt j np1, vvg dt n1, (18) sermon (DIV1) 702 Image 176
2745 as he had declared he would, to lose their Souls, or Lives, that were so politick for the saving or preserving of them; as he had declared he would, to loose their Souls, or Lives, that were so politic for the Saving or preserving of them; c-acp pns31 vhd vvn pns31 vmd, pc-acp vvi po32 n2, cc n2, cst vbdr av j p-acp dt vvg cc n-vvg pp-f pno32; (18) sermon (DIV1) 702 Image 176
2746 and to be a standing Caution to all succeeding Ages, how unworthy, indeed how dangerous a thing it is for Men to purchase their Lives at the price of their Consciences ; and to be a standing Caution to all succeeding Ages, how unworthy, indeed how dangerous a thing it is for Men to purchase their Lives At the price of their Consciences; cc pc-acp vbi dt j-vvg n1 p-acp d j-vvg n2, c-crq j, av c-crq j dt n1 pn31 vbz p-acp n2 pc-acp vvi po32 n2 p-acp dt n1 pp-f po32 n2; (18) sermon (DIV1) 702 Image 176
2747 and to betray their Souls to Eternl Damnation in another World, to secure the little Interests and Advantages of this. and to betray their Souls to Eternl Damnation in Another World, to secure the little Interests and Advantages of this. cc pc-acp vvi po32 n2 p-acp np1 n1 p-acp j-jn n1, pc-acp vvi dt j n2 cc n2 pp-f d. (18) sermon (DIV1) 702 Image 176
2748 Such reason therefore had these Christians upon all these Accounts, to contend earnestly for the Faith ; i. e. Such reason Therefore had these Christians upon all these Accounts, to contend earnestly for the Faith; i. e. d n1 av vhd d np1 p-acp d d n2, pc-acp vvi av-j p-acp dt n1; uh. sy. (18) sermon (DIV1) 703 Image 176
2749 not to renounce it, but to continue firm and constant in the Profession of it. Nor were their Engagement, Secondly, any less, Secondly, To contend for it ; not to renounce it, but to continue firm and constant in the Profession of it. Nor were their Engagement, Secondly, any less, Secondly, To contend for it; xx pc-acp vvi pn31, cc-acp pc-acp vvi j cc j p-acp dt n1 pp-f pn31. ccx vbdr po32 n1, ord, d dc, ord, p-acp vvb p-acp pn31; (18) sermon (DIV1) 703 Image 176
2750 as it implies a Zeal for the preserving the Primitive Purity of it. as it Implies a Zeal for the preserving the Primitive Purity of it. c-acp pn31 vvz dt n1 p-acp dt n-vvg dt j n1 pp-f pn31. (18) sermon (DIV1) 704 Image 176
2751 And indeed 'tis this seems to have been the more especial design of St. Jude in this Caution. For having in our Text exhorted them earnestly to contend for the Faith which was once delivered to the Saints ; And indeed it's this seems to have been the more especial Design of Saint U^de in this Caution. For having in our Text exhorted them earnestly to contend for the Faith which was once Delivered to the Saints; cc av pn31|vbz d vvz pc-acp vhi vbn dt av-dc j n1 pp-f n1 np1 p-acp d n1. p-acp vhg p-acp po12 n1 vvd pno32 av-j pc-acp vvi p-acp dt n1 r-crq vbds a-acp vvn p-acp dt n2; (18) sermon (DIV1) 705 Image 176
2752 he immediately subjoyns this Reason, ver. 4. That there were certain men crept in among them, ungodly men, who turn'd the grace of God into lasciviousness, and would otherwise be likely enough to pervert them from it. he immediately subjoins this Reason, ver. 4. That there were certain men crept in among them, ungodly men, who turned the grace of God into lasciviousness, and would otherwise be likely enough to pervert them from it. pns31 av-j vvz d n1, fw-la. crd d a-acp vbdr j n2 vvn p-acp p-acp pno32, j n2, r-crq vvd dt n1 pp-f np1 p-acp n1, cc vmd av vbi j av-d pc-acp vvi pno32 p-acp pn31. (18) sermon (DIV1) 705 Image 176
2753 Now this could not but be a very great Obligation upon them to look to themselves, Now this could not but be a very great Obligation upon them to look to themselves, av d vmd xx p-acp vbi dt av j n1 p-acp pno32 pc-acp vvi p-acp px32, (18) sermon (DIV1) 706 Image 176
2754 and stand fast in the Truth which they had received, to be thus expresly forewarn'd of their danger; and stand fast in the Truth which they had received, to be thus expressly forewarned of their danger; cc vvb av-j p-acp dt n1 r-crq pns32 vhd vvn, pc-acp vbi av av-j vvn pp-f po32 n1; (18) sermon (DIV1) 706 Image 176
2755 and admonish'd by the Apostle what Men there were crept in among them, that would make it their whole endeavour to corrupt their Purity. and admonished by the Apostle what Men there were crept in among them, that would make it their Whole endeavour to corrupt their Purity. cc vvd p-acp dt n1 r-crq n2 a-acp vbdr vvn p-acp p-acp pno32, cst vmd vvi pn31 po32 j-jn n1 pc-acp vvi po32 n1. (18) sermon (DIV1) 706 Image 176
2756 But especially if we consider the Character which the Holy Apostles every where given of them; But especially if we Consider the Character which the Holy Apostles every where given of them; p-acp av-j cs pns12 vvb dt n1 r-crq dt j np1 d c-crq vvn pp-f pno32; (18) sermon (DIV1) 706 Image 176
2757 and which will yet more evidently shew how likely they would be, without very great care, to deceive them. For, and which will yet more evidently show how likely they would be, without very great care, to deceive them. For, cc r-crq vmb av av-dc av-j vvi c-crq j pns32 vmd vbi, p-acp av j n1, pc-acp vvi pno32. p-acp, (18) sermon (DIV1) 706 Image 176
2758 1 st. As our Apostle tells us, ver. 16. They were great Pretenders ; 1 Saint. As our Apostle tells us, ver. 16. They were great Pretenders; crd zz. p-acp po12 n1 vvz pno12, fw-la. crd pns32 vbdr j n2; (18) sermon (DIV1) 707 Image 176
2759 they spoke mighty things in their own Commendation, as if they alone had not only all Truth, they spoke mighty things in their own Commendation, as if they alone had not only all Truth, pns32 vvd j n2 p-acp po32 d n1, c-acp cs pns32 av-j vhd xx av-j d n1, (18) sermon (DIV1) 707 Image 176
2760 but all Knowledge too on their sides; and the rest of Mankind were but as Beasts in comparison of them. but all Knowledge too on their sides; and the rest of Mankind were but as Beasts in comparison of them. cc-acp d n1 av p-acp po32 n2; cc dt n1 pp-f n1 vbdr cc-acp c-acp n2 p-acp n1 pp-f pno32. (18) sermon (DIV1) 707 Image 176
2761 Now this oftentime makes a huge impression upon weak Minds, who do not sufficiently consider how suspitious a thing it is for Men to be too forward in their own Commendation; Now this oftentime makes a huge impression upon weak Minds, who do not sufficiently Consider how suspicious a thing it is for Men to be too forward in their own Commendation; av d av vvz dt j n1 p-acp j n2, r-crq vdb xx av-j vvi c-crq j dt n1 pn31 vbz p-acp n2 pc-acp vbi av av-j p-acp po32 d n1; (18) sermon (DIV1) 707 Image 176
2762 and that the best and wisest Men are commonly those, who make the least noise of their Goodness, and their Knowledge. and that the best and Wisest Men Are commonly those, who make the least noise of their goodness, and their Knowledge. cc cst dt js cc js n2 vbr av-j d, r-crq vvb dt ds n1 pp-f po32 n1, cc po32 n1. (18) sermon (DIV1) 707 Image 176
2763 2 dly. They were very subtile and diligent in propagating their Heresie. They durst not attack those whom they knew to be very firm, 2 dly. They were very subtle and diligent in propagating their Heresy. They durst not attack those whom they knew to be very firm, crd av-j. pns32 vbdr av j cc j p-acp j-vvg po32 n1. pns32 vvd xx n1 d r-crq pns32 vvd pc-acp vbi av j, (18) sermon (DIV1) 708 Image 176
2764 or well instructed in the Faith. or well instructed in the Faith. cc av vvn p-acp dt n1. (18) sermon (DIV1) 708 Image 176
2765 But they crept slily and secretly into Mens Houses, and, as the Devil their Master before them, they set commonly upon the weaker Sex; But they crept slily and secretly into Men's Houses, and, as the devil their Master before them, they Set commonly upon the Weaker Sex; p-acp pns32 vvd av-j cc av-jn p-acp ng2 n2, cc, c-acp dt n1 po32 n1 p-acp pno32, pns32 vvd av-j p-acp dt jc n1; (18) sermon (DIV1) 708 Image 176
2766 leading captive silly Women, says St. Paul, and those too, for the most part, laden with divers lusts. Such for whom Christianity was too severe and rigid an Institution, they could not find any great hopes of living up to, leading captive silly Women, Says Saint Paul, and those too, for the most part, laden with diverse Lustiest. Such for whom Christianity was too severe and rigid an Institution, they could not find any great hope's of living up to, vvg j-jn j n2, vvz n1 np1, cc d av, p-acp dt av-ds n1, vvn p-acp j n2. d p-acp ro-crq np1 vbds av j cc j dt n1, pns32 vmd xx vvi d j n2 pp-f vvg a-acp p-acp, (18) sermon (DIV1) 708 Image 176
2767 or consequently of being saved by the Rules of that; or consequently of being saved by the Rules of that; cc av-j pp-f vbg vvn p-acp dt n2 pp-f d; (18) sermon (DIV1) 708 Image 176
2768 and they were therefore glad to hear of some more easie, and more agreeable way to Happiness. and they were Therefore glad to hear of Some more easy, and more agreeable Way to Happiness. cc pns32 vbdr av j pc-acp vvi pp-f d dc j, cc av-dc j n1 p-acp n1. (18) sermon (DIV1) 708 Image 176
2769 3 dly, And such, Thirdly, these Hereticks fail'd not to propose to them. Their Religion consisted chiefly in a sett of incomprehensible Phrases and Notions ; 3 dly, And such, Thirdly, these Heretics failed not to propose to them. Their Religion consisted chiefly in a Set of incomprehensible Phrases and Notions; crd av, cc d, ord, d n2 vvd xx pc-acp vvi p-acp pno32. po32 n1 vvd av-jn p-acp dt vvi pp-f j n2 cc n2; (18) sermon (DIV1) 709 Image 176
2770 and if they were but Admirers of Simon and his Helena, it was for the rest no great matter how little Morality they observed. and if they were but Admirers of Simon and his Helena, it was for the rest no great matter how little Morality they observed. cc cs pns32 vbdr cc-acp n2 pp-f np1 cc po31 np1, pn31 vbds p-acp dt n1 dx j n1 c-crq j n1 pns32 vvd. (18) sermon (DIV1) 709 Image 176
2771 If it were dangerous to profess Christianity, they might freely deny it; and judaïze, rather than suffer Persecution. If it were dangerous to profess Christianity, they might freely deny it; and judaïze, rather than suffer Persecution. cs pn31 vbdr j pc-acp vvi np1, pns32 vmd av-j vvi pn31; cc vvb, av-c cs vvi n1. (18) sermon (DIV1) 709 Image 176
2772 If their Lusts disturb'd them, it was natural, and therefore lawful to gratifie them: and it was a great mistake to think that they ought not to do so. If their Lustiest disturbed them, it was natural, and Therefore lawful to gratify them: and it was a great mistake to think that they ought not to do so. cs po32 n2 vvn pno32, pn31 vbds j, cc av j pc-acp vvi pno32: cc pn31 vbds dt j n1 pc-acp vvi cst pns32 vmd xx pc-acp vdi av. (18) sermon (DIV1) 709 Image 176
2773 The truth is, I am ashamed to repeat in this place, what Ecclesiastical Writers have delivered down to us concerning them: The truth is, I am ashamed to repeat in this place, what Ecclesiastical Writers have Delivered down to us Concerning them: dt n1 vbz, pns11 vbm j pc-acp vvi p-acp d n1, r-crq j n2 vhb vvn a-acp p-acp pno12 vvg pno32: (18) sermon (DIV1) 709 Image 176
2774 And I shall content my self to refer you only to this short Epistle, for the Character both of them and their Religion. For I am much mistaken if this alone will not suffice to shew what just cause our Apostle had to fear their prevailing: And I shall content my self to refer you only to this short Epistle, for the Character both of them and their Religion. For I am much mistaken if this alone will not suffice to show what just cause our Apostle had to Fear their prevailing: cc pns11 vmb vvi po11 n1 pc-acp vvi pn22 av-j p-acp d j n1, p-acp dt n1 d pp-f pno32 cc po32 n1. c-acp pns11 vbm av-d vvn cs d j vmb xx vvi pc-acp vvi r-crq j n1 po12 n1 vhd pc-acp vvi po32 j-vvg: (18) sermon (DIV1) 709 Image 176
2775 and that such an easie Practice, supported by such high Pretences, might be but too apt to gain over Proselytes to its Party. and that such an easy Practice, supported by such high Pretences, might be but too apt to gain over Proselytes to its Party. cc cst d dt j n1, vvn p-acp d j n2, vmd vbi p-acp av j pc-acp vvi p-acp n2 p-acp po31 n1. (18) sermon (DIV1) 709 Image 176
2776 Let us see therefore in the last place, Let us see Therefore in the last place, vvb pno12 vvi av p-acp dt ord n1, (18) sermon (DIV1) 710 Image 176
2777 4 thly, By what means it was that St. Jude here exhorted the yet Orthodox Christians to contend for their Faith, 4 thly, By what means it was that Saint U^de Here exhorted the yet Orthodox Christians to contend for their Faith, crd j, p-acp r-crq vvz pn31 vbds cst n1 np1 av vvd dt av n1 np1 pc-acp vvi p-acp po32 n1, (18) sermon (DIV1) 711 Image 176
2778 and secure themselves in those dangerous Times. and secure themselves in those dangerous Times. cc vvi px32 p-acp d j n2. (18) sermon (DIV1) 711 Image 176
2779 And those are principally these five: 1. By a close Adherence to that Doctrine which had been delivered to them. 2. By taking heed of those that would seduce them from it. 3. By building themselves on their holy Faith ; i. e. And those Are principally these five: 1. By a close Adherence to that Doctrine which had been Delivered to them. 2. By taking heed of those that would seduce them from it. 3. By building themselves on their holy Faith; i. e. cc d vbr av-j d crd: crd p-acp dt j n1 p-acp d n1 r-crq vhd vbn vvn p-acp pno32. crd p-acp vvg n1 pp-f d cst vmd vvi pno32 p-acp pn31. crd p-acp vvg px32 p-acp po32 j n1; uh. sy. (18) sermon (DIV1) 712 Image 176
2780 by adding Innocency of Life to the Purity of their Faith. 4. By fervent Prayer to God for his Assistance. by adding Innocency of Life to the Purity of their Faith. 4. By fervent Prayer to God for his Assistance. p-acp vvg n1 pp-f n1 p-acp dt n1 pp-f po32 n1. crd p-acp j n1 p-acp np1 p-acp po31 n1. (18) sermon (DIV1) 712 Image 176
2781 And, 5. By a serious consideration of their future state. And, 5. By a serious consideration of their future state. np1, crd p-acp dt j n1 pp-f po32 j-jn n1. (18) sermon (DIV1) 712 Image 176
2782 These are the means which St. Jude here exhorts them to make use of to secure their Faith; These Are the means which Saint U^de Here exhorts them to make use of to secure their Faith; d vbr dt n2 r-crq n1 np1 av vvz pno32 pc-acp vvi n1 pp-f pc-acp vvi po32 n1; (18) sermon (DIV1) 713 Image 176
2783 and they are indeed such as if duly observed, will not fail to have a prosperous Effect to the end for which they are proposed. and they Are indeed such as if duly observed, will not fail to have a prosperous Effect to the end for which they Are proposed. cc pns32 vbr av d c-acp cs av-jn vvn, vmb xx vvi pc-acp vhi dt j vvb p-acp dt n1 p-acp r-crq pns32 vbr vvn. (18) sermon (DIV1) 713 Image 176
2784 1 st. The First way to contend earnestly for the Faith, is, To keep close to that holy Doctrine which we have received. 1 Saint. The First Way to contend earnestly for the Faith, is, To keep close to that holy Doctrine which we have received. crd zz. dt ord n1 pc-acp vvi av-j p-acp dt n1, vbz, pc-acp vvi av-j p-acp d j n1 r-crq pns12 vhb vvn. (18) sermon (DIV1) 714 Image 176
2785 This was what the Apostle in our Text advised them to do; This was what the Apostle in our Text advised them to do; d vbds r-crq dt n1 p-acp po12 n1 vvd pno32 pc-acp vdi; (18) sermon (DIV1) 715 Image 176
2786 or rather, not barely to keep close to it, but, as the Phrase here is, to contend earnestly for it. or rather, not barely to keep close to it, but, as the Phrase Here is, to contend earnestly for it. cc av-c, xx av-j pc-acp vvi av-j p-acp pn31, cc-acp, c-acp dt n1 av vbz, pc-acp vvi av-j p-acp pn31. (18) sermon (DIV1) 715 Image 176
2787 And that was then a most undoubted Security, when the Apostles themselves taught them their Religion; And that was then a most undoubted Security, when the Apostles themselves taught them their Religion; cc cst vbds av dt av-ds j n1, c-crq dt n2 px32 vvd pno32 po32 n1; (18) sermon (DIV1) 715 Image 176
2788 and so their Faith came to them without all dispute, pure and uncorrupted. And however we do not now pretend that Men should give up themselves so intirely to our Conduct, and so their Faith Come to them without all dispute, pure and uncorrupted. And however we do not now pretend that Men should give up themselves so entirely to our Conduct, cc av po32 n1 vvd p-acp pno32 p-acp d n1, j cc j. cc c-acp pns12 vdb xx av vvi d n2 vmd vvi a-acp px32 av av-j p-acp po12 vvb, (18) sermon (DIV1) 715 Image 176
2789 as to stop their Ears to whatever can be said against us: as to stop their Ears to whatever can be said against us: c-acp pc-acp vvi po32 n2 p-acp r-crq vmb vbi vvn p-acp pno12: (18) sermon (DIV1) 715 Image 176
2790 yet since we profess no other Faith than that which was once delivered unto the Saints ; yet since we profess no other Faith than that which was once Delivered unto the Saints; av c-acp pns12 vvb dx j-jn n1 cs d r-crq vbds a-acp vvn p-acp dt n2; (18) sermon (DIV1) 715 Image 176
2791 since the Rule by which we go, cannot be denied to contain that Faith, and we desire not to be believed by you, any farther than what we teach is found to be agreeable to that Rule: I think we may very reasonably thus far at least make the Application even now, That you ought not lightly to forsake a Faith which is built upon such a Foundation, I am sure not for such a one as is built upon any other. since the Rule by which we go, cannot be denied to contain that Faith, and we desire not to be believed by you, any farther than what we teach is found to be agreeable to that Rule: I think we may very reasonably thus Far At least make the Application even now, That you ought not lightly to forsake a Faith which is built upon such a Foundation, I am sure not for such a one as is built upon any other. c-acp dt vvb p-acp r-crq pns12 vvb, vmbx vbi vvn pc-acp vvi d n1, cc pns12 vvb xx pc-acp vbi vvn p-acp pn22, d jc cs r-crq pns12 vvb vbz vvn pc-acp vbi j p-acp d vvi: pns11 vvb pns12 vmb av av-j av av-j p-acp ds vvi dt n1 av av, cst pn22 vmd xx av-j pc-acp vvi dt n1 r-crq vbz vvn p-acp d dt n1, pns11 vbm j xx p-acp d dt pi a-acp vbz vvn p-acp d n-jn. (18) sermon (DIV1) 715 Image 176
2792 And though we are so far from encouraging a blind Obstinacy in any one, that, on the contrary, we had rather all Men would search and see, And though we Are so Far from encouraging a blind Obstinacy in any one, that, on the contrary, we had rather all Men would search and see, cc cs pns12 vbr av av-j p-acp vvg dt j n1 p-acp d crd, cst, p-acp dt n-jn, pns12 vhd av-c d n2 vmd vvi cc vvi, (18) sermon (DIV1) 715 Image 176
2793 whether what we profess, be not indeed that Faith which was once delivered to the Saints: whither what we profess, be not indeed that Faith which was once Delivered to the Saints: cs r-crq pns12 vvb, vbb xx av d n1 r-crq vbds a-acp vvn p-acp dt n2: (18) sermon (DIV1) 715 Image 176
2794 yet this deference we think every one ought to pay to that Church which first made him Christian, and to those Guides whom God's Providence has set over him to build him up in the Faith ; yet this deference we think every one ought to pay to that Church which First made him Christian, and to those Guides whom God's Providence has Set over him to built him up in the Faith; av d n1 pns12 vvb d crd vmd pc-acp vvi p-acp d n1 r-crq ord vvd pno31 njp, cc p-acp d n2 r-crq npg1 n1 vhz vvn p-acp pno31 pc-acp vvi pno31 a-acp p-acp dt n1; (18) sermon (DIV1) 715 Image 176
2795 as not lightly to forsake either them or their Doctrine, but to presume for the Truth of what they already profess, till they can be very clearly and evidently convinced of the contrary. But, as not lightly to forsake either them or their Doctrine, but to presume for the Truth of what they already profess, till they can be very clearly and evidently convinced of the contrary. But, c-acp xx av-j pc-acp vvi d pno32 cc po32 n1, p-acp pc-acp vvi p-acp dt n1 pp-f r-crq pns32 av vvb, c-acp pns32 vmb vbi av av-j cc av-j vvd pp-f dt n-jn. p-acp, (18) sermon (DIV1) 715 Image 176
2796 2 dly, The next means proposed, whereby they were to contend for the Faith, was, By taking heed of those who would have seduced them from it. 2 dly, The next means proposed, whereby they were to contend for the Faith, was, By taking heed of those who would have seduced them from it. crd av, dt ord vvz vvn, c-crq pns32 vbdr pc-acp vvi p-acp dt n1, vbds, p-acp vvg n1 pp-f d r-crq vmd vhi vvn pno32 p-acp pn31. (18) sermon (DIV1) 716 Image 176
2797 This is the general design of this whole Epistle, and I have before shewn what great need there was of such a Caution. This is the general Design of this Whole Epistle, and I have before shown what great need there was of such a Caution. d vbz dt j n1 pp-f d j-jn n1, cc pns11 vhb a-acp vvn r-crq j n1 a-acp vbds pp-f d dt n1. (18) sermon (DIV1) 717 Image 176
2798 Now by taking heed of Seducers, I do not mean to imply, that Men should be so obstinately wary, Now by taking heed of Seducers, I do not mean to imply, that Men should be so obstinately wary, av p-acp vvg n1 pp-f n2, pns11 vdb xx vvi pc-acp vvi, cst n2 vmd vbi av av-j j, (18) sermon (DIV1) 717 Image 176
2799 as not to hearken to any thing that one of a contrary Persuasion is able to say either for his own Opinions, or against ours: as not to harken to any thing that one of a contrary Persuasion is able to say either for his own Opinions, or against ours: c-acp xx pc-acp vvi p-acp d n1 cst pi pp-f dt j-jn n1 vbz j pc-acp vvi av-d p-acp po31 d n2, cc p-acp png12: (18) sermon (DIV1) 717 Image 176
2800 For that were to lead Men by Faction, not Reason. But I mean these Two things: For that were to led Men by Faction, not Reason. But I mean these Two things: c-acp d vbdr pc-acp vvi n2 p-acp n1, xx n1. cc-acp pns11 vvb d crd n2: (18) sermon (DIV1) 717 Image 176
2801 First, That we should not have our Ears so open, as to hearken to every thing that any one shall think fit to offer to disquiet our Minds, First, That we should not have our Ears so open, as to harken to every thing that any one shall think fit to offer to disquiet our Minds, ord, cst pns12 vmd xx vhi po12 n2 av j, c-acp pc-acp vvi p-acp d n1 cst d pi vmb vvi j pc-acp vvi pc-acp vvi po12 n2, (18) sermon (DIV1) 717 Image 176
2802 and disturb our Consciences, without any just occasion for it: and disturb our Consciences, without any just occasion for it: cc vvi po12 n2, p-acp d j n1 p-acp pn31: (18) sermon (DIV1) 717 Image 176
2803 Nay, it may be, upon the account of such things, wherein we are certainly and evidently convinced, that we are in the right. Nay, it may be, upon the account of such things, wherein we Are Certainly and evidently convinced, that we Are in the right. uh-x, pn31 vmb vbi, p-acp dt n1 pp-f d n2, c-crq pns12 vbr av-j cc av-j vvd, cst pns12 vbr p-acp dt n-jn. (18) sermon (DIV1) 717 Image 176
2804 Much less, that we should seek occasion of Disputes, and love to be perpetually raising Difficulties against our Religion, lest we should at last provoke God to give us over to Delusion, Much less, that we should seek occasion of Disputes, and love to be perpetually raising Difficulties against our Religion, lest we should At last provoke God to give us over to Delusion, av-d av-dc, cst pns12 vmd vvi n1 pp-f vvz, cc n1 pc-acp vbi av-j vvg n2 p-acp po12 n1, cs pns12 vmd p-acp ord vvi np1 pc-acp vvi pno12 a-acp p-acp n1, (18) sermon (DIV1) 717 Image 176
2805 and punish our needless exposing our selves to Temptation, by suffering us to be overcome by it. and Punish our needless exposing our selves to Temptation, by suffering us to be overcome by it. cc vvi po12 j vvg po12 n2 p-acp n1, p-acp vvg pno12 pc-acp vbi vvn p-acp pn31. (18) sermon (DIV1) 717 Image 176
2806 Nor, Secondly, So far comply with such Persons, as to give our selves up to their Seduction, and become easie and willing to be deceived by them. Nor, Secondly, So Far comply with such Persons, as to give our selves up to their Seduction, and become easy and willing to be deceived by them. ccx, ord, av av-j vvi p-acp d n2, c-acp pc-acp vvi po12 n2 a-acp p-acp po32 n1, cc vvi j cc j pc-acp vbi vvn p-acp pno32. (18) sermon (DIV1) 717 Image 176
2807 It is certainly a great weakness in any Man to go to his Enemy for the Character of his Religion. To enquire concerning the Truth, of those who are the profess'd Opposers of it. It is Certainly a great weakness in any Man to go to his Enemy for the Character of his Religion. To inquire Concerning the Truth, of those who Are the professed Opposers of it. pn31 vbz av-j dt j n1 p-acp d n1 pc-acp vvi p-acp po31 n1 p-acp dt n1 pp-f po31 n1. pc-acp vvi vvg dt n1, pp-f d r-crq vbr av vvn n2 pp-f pn31. (18) sermon (DIV1) 718 Image 176
2808 If Men have Doubts, or if their Curiosity must be gratified in starting of needless Scruples, and one part only be consulted, both Charity and Duty, If Men have Doubts, or if their Curiosity must be gratified in starting of needless Scruples, and one part only be consulted, both Charity and Duty, cs n2 vhb n2, cc cs po32 n1 vmb vbi vvn p-acp vvg pp-f j n2, cc crd n1 av-j vbi vvn, d n1 cc n1, (18) sermon (DIV1) 718 Image 176
2809 and I had almost said even common Civility too, might satisfie them, that they ought to be their Instructors, whom God has set over them to be their Guides in Holy things, rather than any others. and I had almost said even Common Civility too, might satisfy them, that they ought to be their Instructors, whom God has Set over them to be their Guides in Holy things, rather than any Others. cc pns11 vhd av vvn av j n1 av, vmd vvi pno32, cst pns32 vmd pc-acp vbi po32 np1, ro-crq np1 vhz vvn p-acp pno32 pc-acp vbi po32 n2 p-acp j n2, av-c cs d n2-jn. (18) sermon (DIV1) 718 Image 176
2810 But if this be thought too great a Partiality, to hear one side only, and not enquire at all of the other; But if this be Thought too great a Partiality, to hear one side only, and not inquire At all of the other; cc-acp cs d vbb vvn av j dt n1, pc-acp vvi crd n1 av-j, cc xx vvi p-acp d pp-f dt j-jn; (18) sermon (DIV1) 719 Image 176
2811 yet, at least if our Enemies may be admitted, our own Guides sure ought not to be excluded, yet, At least if our Enemies may be admitted, our own Guides sure ought not to be excluded, av, p-acp ds cs po12 n2 vmb vbi vvn, po12 d n2 av-j vmd xx pc-acp vbi vvn, (18) sermon (DIV1) 719 Image 176
2812 but to be allowed at least to be as worthy our regard, as their Adversaries. but to be allowed At least to be as worthy our regard, as their Adversaries. cc-acp pc-acp vbi vvn p-acp ds pc-acp vbi a-acp j po12 n1, c-acp po32 n2. (18) sermon (DIV1) 719 Image 176
2813 Nor can I think any otherwise, than that he is minded to be seduced, who instead of taking heed of Hereticks, seeks only to them; Nor can I think any otherwise, than that he is minded to be seduced, who instead of taking heed of Heretics, seeks only to them; ccx vmb pns11 vvi d av, cs cst pns31 vbz vvn pc-acp vbi vvn, r-crq av pp-f vvg n1 pp-f n2, vvz av-j p-acp pno32; (18) sermon (DIV1) 719 Image 176
2814 instead of avoiding them, avoids those from whom, if not alone, yet I am sure principally, he ought to fortifie himself against them. instead of avoiding them, avoids those from whom, if not alone, yet I am sure principally, he ought to fortify himself against them. av pp-f vvg pno32, vvz d p-acp ro-crq, cs xx j, av pns11 vbm j av-j, pns31 vmd pc-acp vvi px31 p-acp pno32. (18) sermon (DIV1) 719 Image 176
2815 3 dly, The next means proposed for their contending for the Faith, was, By Innocence and Holiness of Life. 3 dly, The next means proposed for their contending for the Faith, was, By Innocence and Holiness of Life. crd av, dt ord vvz vvn p-acp po32 vvg p-acp dt n1, vbds, p-acp n1 cc n1 pp-f n1. (18) sermon (DIV1) 720 Image 176
2816 This St. Jude calls, a Building up our selves upon our most holy Faith, ver. 20. And again, a keeping of our selves in the love of God, ver. 21. And an excellent means no doubt it is, to preserve the Purity of our Faith, and to keep our selves from being seduced from it. This Saint U^de calls, a Building up our selves upon our most holy Faith, ver. 20. And again, a keeping of our selves in the love of God, ver. 21. And an excellent means no doubt it is, to preserve the Purity of our Faith, and to keep our selves from being seduced from it. d n1 np1 vvz, dt n1 p-acp po12 n2 p-acp po12 av-ds j n1, fw-la. crd cc av, dt vvg pp-f po12 n2 p-acp dt n1 pp-f np1, fw-la. crd cc dt j vvz dx n1 pn31 vbz, pc-acp vvi dt n1 pp-f po12 n1, cc pc-acp vvi po12 n2 p-acp vbg vvn p-acp pn31. (18) sermon (DIV1) 721 Image 176
2817 I shall not need to tell you how powerful a motive the want of Piety has been to most of those Errors that have infested the Church Whilst Men, to gratifie their Passions, have corrupted their Faith ; I shall not need to tell you how powerful a motive the want of Piety has been to most of those Errors that have infested the Church While Men, to gratify their Passion, have corrupted their Faith; pns11 vmb xx vvi pc-acp vvi pn22 c-crq j dt n1 dt n1 pp-f n1 vhz vbn p-acp ds pp-f d n2 cst vhb j-vvn dt n1 cs n2, pc-acp vvi po32 n2, vhb vvn po32 n1; (18) sermon (DIV1) 722 Image 176
2818 and Pride and Discontent, Interest and Ambition, Looseness and Indulgence, more than want of Knowledge, have made Men Hereticks. and Pride and Discontent, Interest and Ambition, Looseness and Indulgence, more than want of Knowledge, have made Men Heretics. cc n1 cc n-jn, n1 cc n1, n1 cc n1, av-dc cs n1 pp-f n1, vhb vvn n2 n2. (18) sermon (DIV1) 722 Image 176
2819 And were we now to enquire, what the true cause is that keeps up these Divisions in the Church at this day; And were we now to inquire, what the true cause is that keeps up these Divisions in the Church At this day; cc vbdr pns12 av pc-acp vvi, r-crq dt j n1 vbz cst vvz a-acp d n2 p-acp dt n1 p-acp d n1; (18) sermon (DIV1) 723 Image 176
2820 why Men should be so obstinate in Errors so plainly contrary to the very Nature of Christianity, and, I had almost said, to the common Sense and Reason of Mankind, that it even poses our Charity to think they do not themselves know them to be so: why Men should be so obstinate in Errors so plainly contrary to the very Nature of Christianity, and, I had almost said, to the Common Sense and Reason of Mankind, that it even poses our Charity to think they do not themselves know them to be so: q-crq n2 vmd vbi av j p-acp n2 av av-j j-jn p-acp dt j n1 pp-f np1, cc, pns11 vhd av vvn, p-acp dt j n1 cc vvb pp-f n1, cst pn31 av n2 po12 n1 pc-acp vvi pns32 vdb xx px32 vvb pno32 pc-acp vbi av: (18) sermon (DIV1) 723 Image 176
2821 I fear the best Account we should be able to give of this matter, would be, That Interest and Prejudice blind their Eyes; I Fear the best Account we should be able to give of this matter, would be, That Interest and Prejudice blind their Eyes; pns11 vvb dt js vvb pns12 vmd vbi j pc-acp vvi pp-f d n1, vmd vbi, cst n1 cc n1 vvi po32 n2; (18) sermon (DIV1) 723 Image 176
2822 and that their Errors are as Useful and Beneficial, as they are otherwise Gross and Unreasonable. and that their Errors Are as Useful and Beneficial, as they Are otherwise Gross and Unreasonable. cc cst po32 n2 vbr a-acp j cc j, c-acp pns32 vbr av j cc j-u. (18) sermon (DIV1) 723 Image 176
2823 But would Men indeed lay aside all Humane Considerations, as in things wherein Eternity is at stake, they ought to do: But would Men indeed lay aside all Humane Considerations, as in things wherein Eternity is At stake, they ought to do: cc-acp vmd np1 av vvd av d j n2, c-acp p-acp n2 c-crq n1 vbz p-acp n1, pns32 vmd pc-acp vdi: (18) sermon (DIV1) 724 Image 176
2824 Would they with Charity and Humility seek the Truth, and be as willing to discover their own, Would they with Charity and Humility seek the Truth, and be as willing to discover their own, vmd pns32 p-acp n1 cc n1 vvb dt n1, cc vbi a-acp j pc-acp vvi po32 d, (18) sermon (DIV1) 724 Image 176
2825 as they are but too forward to censure other Mens faults: as they Are but too forward to censure other Men's Faults: c-acp pns32 vbr p-acp av av-j pc-acp vvi j-jn ng2 n2: (18) sermon (DIV1) 724 Image 176
2826 In plain terms, would they be Christians indeed, seek nothing but the Glory of God, the Peace and Unity of his Church, In plain terms, would they be Christians indeed, seek nothing but the Glory of God, the Peace and Unity of his Church, p-acp j n2, vmd pns32 vbb njpg2 av, vvb pix cc-acp dt n1 pp-f np1, dt n1 cc n1 pp-f po31 n1, (18) sermon (DIV1) 724 Image 176
2827 and the Salvation of their own Souls; and the Salvation of their own Souls; cc dt n1 pp-f po32 d n2; (18) sermon (DIV1) 724 Image 176
2828 I cannot but think that most of our Controversies would presently vanish, and we should yet recover that Truth which, I fear, some Men have too long detain'd in Unrighteousness, I cannot but think that most of our Controversies would presently vanish, and we should yet recover that Truth which, I Fear, Some Men have too long detained in Unrighteousness, pns11 vmbx p-acp vvi cst av-ds pp-f po12 n2 vmd av-j vvi, cc pns12 vmd av vvi d n1 r-crq, pns11 vvb, d n2 vhb av av-j vvn p-acp n1, (18) sermon (DIV1) 724 Image 176
2829 and been deprived of by their own fault. But especially would they to this Honesty and Integrity, add, and been deprived of by their own fault. But especially would they to this Honesty and Integrity, add, cc vbn vvn pp-f p-acp po32 d n1. cc-acp av-j vmd pns32 p-acp d n1 cc n1, vvb, (18) sermon (DIV1) 724 Image 176
2830 4 thly, The Apostle 's next Direction, Of fervent Prayer to God for his Assistance. 4 thly, The Apostle is next Direction, Of fervent Prayer to God for his Assistance. crd j, dt n1 vbz ord n1, pp-f j n1 p-acp np1 p-acp po31 n1. (18) sermon (DIV1) 726 Image 176
2831 For certainly the Truth and Purity of Religion, is so great a Good, and so pleasing and acceptable to God Almighty to be implored of him, that a pious and upright Man, earnestly praying, For Certainly the Truth and Purity of Religion, is so great a Good, and so pleasing and acceptable to God Almighty to be implored of him, that a pious and upright Man, earnestly praying, c-acp av-j dt n1 cc n1 pp-f n1, vbz av j dt j, cc av vvg cc j p-acp np1 j-jn pc-acp vbi vvn pp-f pno31, cst dt j cc j n1, av-j vvg, (18) sermon (DIV1) 727 Image 176
2832 and heartily seeking after it, shall hardly be deny'd the Happiness of being constant to the Faith, if he be already in the right way; and heartily seeking After it, shall hardly be denied the Happiness of being constant to the Faith, if he be already in the right Way; cc av-j vvg p-acp pn31, vmb av vbi vvn dt n1 pp-f vbg j p-acp dt n1, cs pns31 vbb av p-acp dt j-jn n1; (18) sermon (DIV1) 727 Image 176
2833 or of being brought to it, if he is not. or of being brought to it, if he is not. cc pp-f vbg vvn p-acp pn31, cs pns31 vbz xx. (18) sermon (DIV1) 727 Image 176
2834 He who has promised the true Votary, not to refuse him in any thing that is necessary or but expedient for him, He who has promised the true Votary, not to refuse him in any thing that is necessary or but expedient for him, pns31 r-crq vhz vvn dt j n1, xx pc-acp vvi pno31 p-acp d n1 cst vbz j cc p-acp j c-acp pno31, (18) sermon (DIV1) 728 Image 176
2835 if he asks as he ought to do; will never fail to answer him in a matter of such moment. if he asks as he ought to do; will never fail to answer him in a matter of such moment. cs pns31 vvz c-acp pns31 vmd pc-acp vdi; vmb av-x vvi pc-acp vvi pno31 p-acp dt n1 pp-f d n1. (18) sermon (DIV1) 728 Image 176
2836 And if he does not neglect himself while he prays to God, but uses such Care and Caution as St. Jude here directs us to do for our Security, he need not be afraid, And if he does not neglect himself while he prays to God, but uses such Care and Caution as Saint U^de Here directs us to do for our Security, he need not be afraid, cc cs pns31 vdz xx vvi px31 cs pns31 vvz p-acp np1, cc-acp vvz d n1 cc n1 p-acp n1 np1 av vvz pno12 pc-acp vdi p-acp po12 n1, pns31 vvb xx vbi j, (18) sermon (DIV1) 728 Image 176
2837 though he were encompassed with Seducers on every side; though he were encompassed with Seducers on every side; cs pns31 vbdr vvn p-acp n2 p-acp d n1; (18) sermon (DIV1) 728 Image 176
2838 but be confident, that he shall either still go on in the right way, or obtain God's Pardon, but be confident, that he shall either still go on in the right Way, or obtain God's Pardon, cc-acp vbi j, cst pns31 vmb av-d av vvb a-acp p-acp dt j-jn n1, cc vvi npg1 n1, (18) sermon (DIV1) 728 Image 176
2839 if after all this he should chance to be mistaken in it. if After all this he should chance to be mistaken in it. cs p-acp d d pns31 vmd vvi pc-acp vbi vvn p-acp pn31. (18) sermon (DIV1) 728 Image 176
2840 There is yet one means more whereby St. Jude exhorts the Christians, earnestly to contend for their Faith. And that is, There is yet one means more whereby Saint U^de exhorts the Christians, earnestly to contend for their Faith. And that is, pc-acp vbz av crd vvz av-dc c-crq n1 np1 vvz dt np1, av-j pc-acp vvi p-acp po32 n1. cc d vbz, (18) sermon (DIV1) 729 Image 176
2841 5 thly, By a serious Consideration of their future state. 5 thly, By a serious Consideration of their future state. crd j, p-acp dt j n1 pp-f po32 j-jn n1. (18) sermon (DIV1) 730 Image 176
2842 Keep your selves (says he) in the love of God, looking for the Mercy of our Lord Jesus Christ, Keep your selves (Says he) in the love of God, looking for the Mercy of our Lord jesus christ, vvb po22 n2 (vvz pns31) p-acp dt n1 pp-f np1, vvg p-acp dt n1 pp-f po12 n1 np1 np1, (18) sermon (DIV1) 731 Image 176
2843 unto Eternal Life, ver. 21. And indeed it cannot be doubted but that this great Consideration, which so highly influences all the other parts of a Christian Life, must here also prove of a singular advantage to keep us firm and stedfast in our Faith. This will make us diligent in all the rest; unto Eternal Life, ver. 21. And indeed it cannot be doubted but that this great Consideration, which so highly influences all the other parts of a Christian Life, must Here also prove of a singular advantage to keep us firm and steadfast in our Faith. This will make us diligent in all the rest; p-acp j n1, fw-la. crd cc av pn31 vmbx vbi vvn p-acp d d j n1, r-crq av av-j n2 d dt j-jn n2 pp-f dt njp n1, vmb av av vvi pp-f dt j n1 pc-acp vvi pno12 j cc j p-acp po12 n1. d vmb vvi pno12 j p-acp d dt n1; (18) sermon (DIV1) 731 Image 176
2844 will awaken our Care, will perfect our Piety, and enflame our Devotion. will awaken our Care, will perfect our Piety, and inflame our Devotion. vmb vvi po12 n1, vmb vvi po12 n1, cc vvi po12 n1. (18) sermon (DIV1) 731 Image 176
2845 By this we shall be secure, that no worldly Considerations shall be able to prevail upon us, to forsake our Religion. By this we shall be secure, that no worldly Considerations shall be able to prevail upon us, to forsake our Religion. p-acp d pns12 vmb vbi j, cst dx j n2 vmb vbi j pc-acp vvi p-acp pno12, pc-acp vvi po12 n1. (18) sermon (DIV1) 731 Image 176
2846 We shall neither be moved for any Terrors to renounce it, nor be cajolled by any Interests or Persuasions to give it up. We shall neither be moved for any Terrors to renounce it, nor be cajoled by any Interests or Persuasions to give it up. pns12 vmb av-dx vbi vvn p-acp d n2 pc-acp vvi pn31, ccx vbi vvn p-acp d n2 cc n2 pc-acp vvi pn31 a-acp. (18) sermon (DIV1) 731 Image 176
2847 But we shall resolve, as we ought, to enquire diligently into the Grounds of our Profession, to judge impartially, But we shall resolve, as we ought, to inquire diligently into the Grounds of our Profession, to judge impartially, cc-acp pns12 vmb vvi, c-acp pns12 vmd, pc-acp vvi av-j p-acp dt n2 pp-f po12 n1, pc-acp vvi av-j, (18) sermon (DIV1) 731 Image 176
2848 and stedfastly follow what we are persuaded to be the right Faith; and steadfastly follow what we Are persuaded to be the right Faith; cc av-j vvi r-crq pns12 vbr vvn pc-acp vbi dt j-jn n1; (18) sermon (DIV1) 731 Image 176
2849 that so we may be able to give a comfortable Account of our selves to God, that so we may be able to give a comfortable Account of our selves to God, cst av pns12 vmb vbi j pc-acp vvi dt j vvb pp-f po12 n2 p-acp np1, (18) sermon (DIV1) 731 Image 176
2850 when we shall appear at his Tribunal. No matter how severely we may be censured by Men for our so doing. when we shall appear At his Tribunal. No matter how severely we may be censured by Men for our so doing. c-crq pns12 vmb vvi p-acp po31 n1. dx n1 c-crq av-j pns12 vmb vbi vvn p-acp n2 p-acp po12 av vdg. (18) sermon (DIV1) 731 Image 176
2851 We know that Truth very often meets with, and makes Enemies to the best Men. We know that Truth very often meets with, and makes Enemies to the best Men. pns12 vvb d n1 av av vvz p-acp, cc vvz n2 p-acp dt js n2. (18) sermon (DIV1) 731 Image 176
2852 Christianity it self was once every where spoken against, and St. Paul arraign'd as a Heretick. But whilst with that Apostle we know wherefore we believe, we shall be so far from being afraid of their Censures, Christianity it self was once every where spoken against, and Saint Paul arraigned as a Heretic. But while with that Apostle we know Wherefore we believe, we shall be so Far from being afraid of their Censures, np1 pn31 n1 vbds a-acp d c-crq vvn p-acp, cc n1 np1 vvn p-acp dt n1. cc-acp cs p-acp d n1 pns12 vvb c-crq pns12 vvb, pns12 vmb vbi av av-j p-acp vbg j pp-f po32 n2, (18) sermon (DIV1) 731 Image 176
2853 or ashamed of our Profession, that should we for the sake of Christ, as he was, be brought even before the Tribunals of our Enemies, we shall be able with assurance to answer for our selves as he did; or ashamed of our Profession, that should we for the sake of christ, as he was, be brought even before the Tribunals of our Enemies, we shall be able with assurance to answer for our selves as he did; cc j pp-f po12 n1, cst vmd pns12 p-acp dt n1 pp-f np1, c-acp pns31 vbds, vbb vvn av p-acp dt n2 pp-f po12 n2, pns12 vmb vbi j p-acp n1 pc-acp vvi p-acp po12 n2 c-acp pns31 vdd; (18) sermon (DIV1) 731 Image 176
2854 That after the way which they call Heresie, so worship we the God of our Fathers, believing all things that are written in the Law and the Prophets. That After the Way which they call Heresy, so worship we the God of our Father's, believing all things that Are written in the Law and the prophets. cst p-acp dt n1 r-crq pns32 vvb n1, av vvb pns12 dt n1 pp-f po12 n2, vvg d n2 cst vbr vvn p-acp dt n1 cc dt n2. (18) sermon (DIV1) 731 Image 176
2855 Such a power will this great Consideration of Eternal Life have over us, to secure us in our Religion, that it will actuate all the other means that have before been offer'd to establish our Faith, Such a power will this great Consideration of Eternal Life have over us, to secure us in our Religion, that it will actuate all the other means that have before been offered to establish our Faith, d dt n1 vmb d j n1 pp-f j n1 vhb p-acp pno12, pc-acp vvi pno12 p-acp po12 n1, cst pn31 vmb vvi d dt j-jn vvz cst vhb a-acp vbn vvn pc-acp vvi po12 n1, (18) sermon (DIV1) 731 Image 176
2856 and it self become a new defence, and such as all the Sophistry and Malice of our Enemies shall not be able ever to overcome. and it self become a new defence, and such as all the Sophistry and Malice of our Enemies shall not be able ever to overcome. cc pn31 n1 vvi dt j n1, cc d c-acp d dt n1 cc n1 pp-f po12 n2 vmb xx vbi j av pc-acp vvi. (18) sermon (DIV1) 731 Image 176
2857 And thus have I given you as full an Account as the time would permit of the several things I proposed to consider: And thus have I given you as full an Account as the time would permit of the several things I proposed to Consider: cc av vhb pns11 vvn pn22 p-acp j dt vvb p-acp dt n1 vmd vvi pp-f dt j n2 pns11 vvd pc-acp vvi: (18) sermon (DIV1) 732 Image 176
2858 And however I have not so closely confined my Reflections to the particular concern of those Christians to whom St. Jude wrote, And however I have not so closely confined my Reflections to the particular concern of those Christians to whom Saint U^de wrote, cc c-acp pns11 vhb xx av av-j vvn po11 n2 p-acp dt j vvi pp-f d np1 p-acp ro-crq n1 np1 vvd, (18) sermon (DIV1) 732 Image 176
2859 as not to have observed somewhat in general the use that all others ought to make of this Caution; as not to have observed somewhat in general the use that all Others ought to make of this Caution; c-acp xx pc-acp vhi vvn av p-acp j dt n1 cst d n2-jn vmd pc-acp vvi pp-f d n1; (18) sermon (DIV1) 732 Image 176
2860 yet I will now in the close crave leave to offer two or three Reflections more, which may serve to shew our own more immediate concern in it. And, First ; yet I will now in the close crave leave to offer two or three Reflections more, which may serve to show our own more immediate concern in it. And, First; av pns11 vmb av p-acp dt av-j vvb n1 pc-acp vvi crd cc crd n2 av-dc, r-crq vmb vvi pc-acp vvi po12 d n1 j vvi p-acp pn31. cc, ord; (18) sermon (DIV1) 732 Image 176
2861 Let us from hence learn with what Zeal and Constancy we ought to contend for our Religion ; Let us from hence Learn with what Zeal and Constancy we ought to contend for our Religion; vvb pno12 p-acp av vvi p-acp r-crq n1 cc n1 pns12 vmd p-acp vvb p-acp po12 n1; (18) sermon (DIV1) 733 Image 176
2862 which I will be bold to say, does, if any in the whole World, the best deserve the Character of the Text, of being the Faith that was once delivered to the Saints, and that without mixture of any thing corruptive of, or contrary thereunto. which I will be bold to say, does, if any in the Whole World, the best deserve the Character of the Text, of being the Faith that was once Delivered to the Saints, and that without mixture of any thing corruptive of, or contrary thereunto. r-crq pns11 vmb vbi j pc-acp vvi, vdz, cs d p-acp dt j-jn n1, dt js vvi dt n1 pp-f dt n1, pp-f vbg dt n1 cst vbds a-acp vvn p-acp dt n2, cc cst p-acp n1 pp-f d n1 j-jn pp-f, cc j-jn av. (18) sermon (DIV1) 733 Image 176
2863 We pretend not to impose any thing either upon your Belief or Practice, but what the Rule of this Faith, the Holy Scriptures themselves prescribe, We pretend not to impose any thing either upon your Belief or Practice, but what the Rule of this Faith, the Holy Scriptures themselves prescribe, pns12 vvb xx pc-acp vvi d n1 av-d p-acp po22 n1 cc n1, p-acp r-crq dt n1 pp-f d n1, dt j n2 px32 vvb, (18) sermon (DIV1) 734 Image 176
2864 or at least allow us to do. or At least allow us to do. cc p-acp ds vvb pno12 pc-acp vdi. (18) sermon (DIV1) 734 Image 176
2865 We give no other Interpretation of Scripture, than what is either so apparently the meaning of it, that no impartial Person can doubt of it; We give no other Interpretation of Scripture, than what is either so apparently the meaning of it, that no impartial Person can doubt of it; pns12 vvb dx j-jn n1 pp-f n1, cs q-crq vbz d av av-j dt n1 pp-f pn31, cst dx j n1 vmb vvi pp-f pn31; (18) sermon (DIV1) 734 Image 176
2866 or else has been so universally received by the best and purest Antiquity, and is otherwise so agreeable with the rest of our Faith, that there can be no just cause to suspect it. or Else has been so universally received by the best and Purest Antiquity, and is otherwise so agreeable with the rest of our Faith, that there can be no just cause to suspect it. cc av vhz vbn av av-j vvn p-acp dt av-js cc js n1, cc vbz av av j p-acp dt n1 pp-f po12 n1, cst a-acp vmb vbi dx j n1 pc-acp vvi pn31. (18) sermon (DIV1) 734 Image 176
2867 The Articles of our Creed, are the same now, which the Church has received and profess'd from the beginning; The Articles of our Creed, Are the same now, which the Church has received and professed from the beginning; dt n2 pp-f po12 n1, vbr dt d av, r-crq dt n1 vhz vvn cc vvn p-acp dt n1; (18) sermon (DIV1) 734 Image 176
2868 and so evidently founded on the Authority of God's Word, that they neither can nor do admit of any Dispute among Christians. Those who the most pretend us to be defective in our Faith, yet dare not say we are erroneous in what we do profess : and so evidently founded on the authority of God's Word, that they neither can nor doe admit of any Dispute among Christians. Those who the most pretend us to be defective in our Faith, yet Dare not say we Are erroneous in what we do profess: cc av av-j vvd p-acp dt n1 pp-f npg1 n1, cst pns32 av-dx vmb ccx n1 vvb pp-f d vvb p-acp np1. d r-crq dt av-ds vvi pno12 pc-acp vbi j p-acp po12 n1, av vvb xx vvi pns12 vbr j p-acp r-crq pns12 vdb vvb: (18) sermon (DIV1) 734 Image 176
2869 They acknowledge that what we believe is right, only they think we do not believe all that we ought, They acknowledge that what we believe is right, only they think we do not believe all that we ought, pns32 vvb cst r-crq pns12 vvb vbz j-jn, av-j pns32 vvb pns12 vdb xx vvi d cst pns12 vmd, (18) sermon (DIV1) 734 Image 176
2870 because not all that they would have us, to do. Because not all that they would have us, to do. c-acp xx d cst pns32 vmd vhi pno12, pc-acp vdi. (18) sermon (DIV1) 734 Image 176
2871 And certainly then such a Faith as this cannot but deserve to be earnestly contended for, as being without all Controversie, And Certainly then such a Faith as this cannot but deserve to be earnestly contended for, as being without all Controversy, cc av-j av d dt n1 p-acp d vmbx cc-acp vvi pc-acp vbi av-j vvd p-acp, p-acp vbg p-acp d n1, (18) sermon (DIV1) 735 Image 176
2872 truly that Faith which was once delivered to the Saints. truly that Faith which was once Delivered to the Saints. av-j d n1 r-crq vbds a-acp vvn p-acp dt n2. (18) sermon (DIV1) 735 Image 176
2873 And that so much the rather, Secondly, At this time, when so many Seducers, for I shall spare the rest of St. Jude 's Character, ver. 4. are crept in among us; And that so much the rather, Secondly, At this time, when so many Seducers, for I shall spare the rest of Saint U^de is Character, ver. 4. Are crept in among us; cc cst av av-d dt av-c, ord, p-acp d n1, c-crq av d n2, c-acp pns11 vmb vvi dt n1 pp-f n1 np1 vbz n1, fw-la. crd vbr vvn p-acp p-acp pno12; (18) sermon (DIV1) 736 Image 176
2874 and make it their great Endeavour, by any means, to draw us away from it. and make it their great Endeavour, by any means, to draw us away from it. cc vvb pn31 po32 j n1, p-acp d n2, pc-acp vvi pno12 av p-acp pn31. (18) sermon (DIV1) 736 Image 176
2875 I shall not repeat either the manner how I have shewn we ought to contend for our Faith against them, I shall not repeat either the manner how I have shown we ought to contend for our Faith against them, pns11 vmb xx vvi d dt n1 c-crq pns11 vhb vvn pns12 vmd p-acp vvb p-acp po12 n1 p-acp pno32, (18) sermon (DIV1) 736 Image 176
2876 or the Directions which from the Apostle I have before offered for the doing of it. or the Directions which from the Apostle I have before offered for the doing of it. cc dt n2 r-crq p-acp dt n1 pns11 vhb a-acp vvn p-acp dt vdg pp-f pn31. (18) sermon (DIV1) 736 Image 176
2877 Let us only resolve on that one most just and reasonable Method, never to leave our own Faith, till we can be clearly and evidently convinced, that we have a better offer'd to us in the stead of it; Let us only resolve on that one most just and reasonable Method, never to leave our own Faith, till we can be clearly and evidently convinced, that we have a better offered to us in the stead of it; vvb pno12 av-j vvi p-acp d crd av-ds j cc j n1, av-x pc-acp vvi po12 d n1, c-acp pns12 vmb vbi av-j cc av-j vvd, cst pns12 vhb dt av-jc vvn p-acp pno12 p-acp dt n1 pp-f pn31; (18) sermon (DIV1) 736 Image 176
2878 and then we shall either free our selves altogether from the Attacks of our Adversaries, who seldom care to meddle with honest and understanding Men; and then we shall either free our selves altogether from the Attacks of our Adversaries, who seldom care to meddle with honest and understanding Men; cc cs pns12 vmb av-d vvi po12 n2 av p-acp dt np1 pp-f po12 n2, r-crq av vvb pc-acp vvi p-acp j cc j-vvg n2; (18) sermon (DIV1) 736 Image 176
2879 or I am sure we shall not run any great Hazzard by their Attempts. But above all, Thirdly ; or I am sure we shall not run any great Hazard by their Attempts. But above all, Thirdly; cc pns11 vbm j pns12 vmb xx vvi d j vvi p-acp po32 vvz. cc-acp p-acp d, ord; (18) sermon (DIV1) 736 Image 176
2880 Whilst we thus contend for the Faith that was once delivered to the Saints, let us be Followers of their Lives, as well as of their Doctrine. This is that which must save us, While we thus contend for the Faith that was once Delivered to the Saints, let us be Followers of their Lives, as well as of their Doctrine. This is that which must save us, cs pns12 av vvb p-acp dt n1 cst vbds a-acp vvn p-acp dt n2, vvb pno12 vbi n2 pp-f po32 vvz, c-acp av c-acp pp-f po32 n1. d vbz d r-crq vmb vvi pno12, (18) sermon (DIV1) 737 Image 176
2881 when all our Disputes will otherwise stand us in no stead. when all our Disputes will otherwise stand us in no stead. c-crq d po12 vvz vmb av vvi pno12 p-acp dx n1. (18) sermon (DIV1) 737 Image 176
2882 To believe aright, will do us but small service, if we do not live so too. To believe aright, will do us but small service, if we do not live so too. p-acp vvb av, vmb vdi pno12 p-acp j n1, cs pns12 vdb xx vvi av av. (18) sermon (DIV1) 737 Image 176
2883 And I am persuaded, would we but be prevailed with to do this as we ought, it would not only most effectually secure us in the Truth, And I am persuaded, would we but be prevailed with to do this as we ought, it would not only most effectually secure us in the Truth, cc pns11 vbm vvn, vmd pns12 p-acp vbi vvn p-acp pc-acp vdi d c-acp pns12 vmd, pn31 vmd xx av-j av-ds av-j vvi pno12 p-acp dt n1, (18) sermon (DIV1) 737 Image 176
2884 but be the most likely means in the World to draw over others to it. but be the most likely means in the World to draw over Others to it. cc-acp vbi dt av-ds j n2 p-acp dt n1 pc-acp vvi a-acp n2-jn p-acp pn31. (18) sermon (DIV1) 737 Image 176
2885 And indeed what pity is it, that a Chureh, which has in all other respects so many admirable Advantages above its Adversaries, that it is defective in no other mark of being truly Primitive, and even in this is less defective than others, should not be blessed with this too? Consider, I beseech you, that we rely upon none of those broken Reeds which others lay so much stress upon, to make you happy in another Life, though you are not upright and holy in this. And indeed what pity is it, that a Church, which has in all other respects so many admirable Advantages above its Adversaries, that it is defective in no other mark of being truly Primitive, and even in this is less defective than Others, should not be blessed with this too? Consider, I beseech you, that we rely upon none of those broken Reeds which Others lay so much stress upon, to make you happy in Another Life, though you Are not upright and holy in this. cc av q-crq n1 vbz pn31, cst dt np1, r-crq vhz p-acp d j-jn n2 av d j n2 p-acp po31 n2, cst pn31 vbz j p-acp dx j-jn vvb pp-f vbg av-j j, cc av p-acp d vbz av-dc j cs n2-jn, vmd xx vbi vvn p-acp d av? np1, pns11 vvb pn22, cst pns12 vvb p-acp pix pp-f d vvn n2 r-crq n2-jn vvb av d n1 p-acp, pc-acp vvi pn22 j p-acp j-jn n1, c-acp pn22 vbr xx av-j cc j p-acp d. (18) sermon (DIV1) 738 Image 176
2886 If there be then any concern for your own or your Church 's honour ; if any value for your Immortal Souls ; If there be then any concern for your own or your Church is honour; if any valve for your Immortal Souls; cs pc-acp vbi av d vvb p-acp po22 d cc po22 n1 vbz n1; cs d vvb p-acp po22 j n2; (18) sermon (DIV1) 739 Image 176
2887 if you desire the Blessing of God now, and the benefit of his Promises in the World to come; if you desire the Blessing of God now, and the benefit of his Promises in the World to come; cs pn22 vvb dt n1 pp-f np1 av, cc dt n1 pp-f po31 vvz p-acp dt n1 pc-acp vvi; (18) sermon (DIV1) 739 Image 176
2888 if these Motives, which one would think should be of all others the most considerable, may be allowed to have any influence at all upon you; if these Motives, which one would think should be of all Others the most considerable, may be allowed to have any influence At all upon you; cs d n2, r-crq crd vmd vvi vmd vbi pp-f d n2-jn dt av-ds j, vmb vbi vvn pc-acp vhi d n1 p-acp d p-acp pn22; (18) sermon (DIV1) 739 Image 176
2889 think then upon these things, and fulfil ye our Joy in the practice of that Piety whereunto ye are called. think then upon these things, and fulfil you our Joy in the practice of that Piety whereunto you Are called. vvb av p-acp d n2, cc vvi pn22 po12 n1 p-acp dt n1 pp-f d n1 c-crq pn22 vbr vvn. (18) sermon (DIV1) 739 Image 176
2890 Be as Good, as ye are Orthodox; Be as Good, as you Are Orthodox; vbb a-acp j, c-acp pn22 vbr n1; (18) sermon (DIV1) 739 Image 176
2891 as free from all Corruption in your Manners, as God be thanked you are from Error in your Belief: as free from all Corruption in your Manners, as God be thanked you Are from Error in your Belief: c-acp j p-acp d n1 p-acp po22 n2, c-acp np1 vbb vvn pn22 vbr p-acp n1 p-acp po22 n1: (18) sermon (DIV1) 739 Image 176
2892 Accomplish that great Work, which Heaven seems at last to have begun among us; Accomplish that great Work, which Heaven seems At last to have begun among us; vvi d j n1, r-crq n1 vvz p-acp ord pc-acp vhi vvn p-acp pno12; (18) sermon (DIV1) 739 Image 176
2893 And as we are now apparently more concern'd for our Religion, than we have perhaps any of us heretofore been; And as we Are now apparently more concerned for our Religion, than we have perhaps any of us heretofore been; cc c-acp pns12 vbr av av-j n1 vvn p-acp po12 n1, cs pns12 vhb av d pp-f pno12 av vbi; (18) sermon (DIV1) 739 Image 176
2894 so let us go on in well-doing more and more. so let us go on in welldoing more and more. av vvb pno12 vvi a-acp p-acp n1 av-dc cc av-dc. (18) sermon (DIV1) 739 Image 176
2895 Let us grow in Grace, and then we shall also grow in the Knowledge of our Lord and Saviour Jesus Christ, till finally we all come in the Vnity of the Faith, Let us grow in Grace, and then we shall also grow in the Knowledge of our Lord and Saviour jesus christ, till finally we all come in the Unity of the Faith, vvb pno12 vvi p-acp n1, cc av pns12 vmb av vvb p-acp dt n1 pp-f po12 n1 cc n1 np1 np1, c-acp av-j po12 d vvb p-acp dt n1 pp-f dt n1, (18) sermon (DIV1) 739 Image 176
2896 and of the Knowledge of the Son of God, to a perfect Man, to the measure of the stature of the fulness of Christ. and of the Knowledge of the Son of God, to a perfect Man, to the measure of the stature of the fullness of christ. cc pp-f dt n1 pp-f dt n1 pp-f np1, p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (18) sermon (DIV1) 739 Image 176
2897 OF THE Nature and End OF THE HOLY SACRAMENT OF THE Lord's Supper, A SERMON Preach'd at St. PAVL 's COVENT-GARDEN, Decemb. 30. 1688. 1 COR. xi. 24. OF THE Nature and End OF THE HOLY SACRAMENT OF THE Lord's Supper, A SERMON Preached At Saint PAUL is COVENT GARDEN, December 30. 1688. 1 COR. xi. 24. pp-f dt n1 cc vvb pp-f dt j n1 pp-f dt ng1 n1, dt n1 vvn p-acp n1 np1 vbz np1, np1 crd crd crd np1. crd. crd. (19) sermon (DIV1) 739 Image 194
2898 This do in Remembrance of Me. This do in Remembrance of Me. d vdb p-acp n1 pp-f np1 (19) sermon (DIV1) 740 Image 194
2899 THese Words are part of that Solemn Form in which our Blessed Saviour first celebrated the Holy Sacrament of his Body and Blood ; THese Words Are part of that Solemn From in which our Blessed Saviour First celebrated the Holy Sacrament of his Body and Blood; d n2 vbr n1 pp-f cst j p-acp p-acp r-crq po12 j-vvn n1 ord vvd dt j n1 pp-f po31 n1 cc n1; (19) sermon (DIV1) 741 Image 194
2900 an• establish'd it as a sacred Institution, to be continued for ever in his Church, in remembrance of that Death and Passion which he was just then about to undergo for it. an• established it as a sacred Institution, to be continued for ever in his Church, in remembrance of that Death and Passion which he was just then about to undergo for it. n1 vvd pn31 p-acp dt j n1, pc-acp vbi vvn p-acp av p-acp po31 n1, p-acp n1 pp-f d n1 cc n1 r-crq pns31 vbds j av p-acp pc-acp vvi p-acp pn31. (19) sermon (DIV1) 741 Image 194
2901 Whether our Apostle recounted the History of this great Institution, according to what some of those who were present at the first Celebration of it, had delivered it unto him; Whither our Apostle recounted the History of this great Institution, according to what Some of those who were present At the First Celebration of it, had Delivered it unto him; cs po12 n1 vvd dt n1 pp-f d j n1, vvg p-acp r-crq d pp-f d r-crq vbdr j p-acp dt ord n1 pp-f pn31, vhd vvn pn31 p-acp pno31; (19) sermon (DIV1) 742 Image 194
2902 or whether, as seems most probable, he had received the manner of it by some extraordinary Revelation from our Saviour Christ himself: or whither, as seems most probable, he had received the manner of it by Some extraordinary Revelation from our Saviour christ himself: cc cs, c-acp vvz av-ds j, pns31 vhd vvn dt n1 pp-f pn31 p-acp d j n1 p-acp po12 n1 np1 px31: (19) sermon (DIV1) 742 Image 194
2903 This is plain, that what he here reports to them of this matter, was no idle Story, no vain Account of his own Invention, This is plain, that what he Here reports to them of this matter, was no idle Story, no vain Account of his own Invention, d vbz j, cst r-crq pns31 av vvz p-acp pno32 pp-f d n1, vbds dx j n1, dx j vvb pp-f po31 d n1, (19) sermon (DIV1) 742 Image 194
2904 but a true and exact Relation of what the Blessed Jesus then did, when in the same night in which he was betray'd, he took Bread, and when he had given thanks, brake it, but a true and exact Relation of what the Blessed jesus then did, when in the same night in which he was betrayed, he took Bred, and when he had given thanks, brake it, cc-acp dt j cc j n1 pp-f r-crq dt j-vvn np1 av vdd, c-crq p-acp dt d n1 p-acp r-crq pns31 vbds vvn, pns31 vvd n1, cc c-crq pns31 vhd vvn n2, vvd pn31, (19) sermon (DIV1) 742 Image 194
2905 and gave it to his Disciples, saying, Take, Eat, this is my Body which is broken for you, This do in Remembrance of Me. and gave it to his Disciples, saying, Take, Eat, this is my Body which is broken for you, This do in Remembrance of Me. cc vvd pn31 p-acp po31 n2, vvg, vvb, vvb, d vbz po11 n1 r-crq vbz vvn p-acp pn22, d vdb p-acp n1 pp-f np1 (19) sermon (DIV1) 742 Image 194
2906 So that our Text then you see contains a positive Command of our Saviour Christ himself, of something which he ordered his Apostles to do with reference to this Holy Sacrament : So that our Text then you see contains a positive Command of our Saviour christ himself, of something which he ordered his Apostles to do with Referente to this Holy Sacrament: av cst po12 n1 cs pn22 vvb vvz dt j vvb pp-f po12 n1 np1 px31, pp-f pi r-crq pns31 vvd po31 n2 pc-acp vdi p-acp n1 p-acp d j n1: (19) sermon (DIV1) 743 Image 194
2907 And my business at this time shall be to consider what that was, and how far we at this day are to look upon our selves to be concerned in it. And my business At this time shall be to Consider what that was, and how Far we At this day Are to look upon our selves to be concerned in it. cc po11 n1 p-acp d n1 vmb vbi pc-acp vvi r-crq d vbds, cc c-crq av-j pns12 p-acp d n1 vbr pc-acp vvi p-acp po12 n2 pc-acp vbi vvn p-acp pn31. (19) sermon (DIV1) 743 Image 194
2908 I shall reduce what I have to offer upon this occasion, to these two general Considerations: I. I shall reduce what I have to offer upon this occasion, to these two general Considerations: I. pns11 vmb vvi r-crq pns11 vhb pc-acp vvi p-acp d n1, p-acp d crd j n2: pns11. (19) sermon (DIV1) 743 Image 194
2909 Of the false Construction and Application which those of the Church of Rome make of these words. Of the false Construction and Application which those of the Church of Room make of these words. pp-f dt j n1 cc n1 r-crq d pp-f dt n1 pp-f vvb vvi pp-f d n2. (19) sermon (DIV1) 744 Image 194
2910 Which having done, so far as may be necessary to the following Discourse, I will then, Which having done, so Far as may be necessary to the following Discourse, I will then, r-crq vhg vdn, av av-j c-acp vmb vbi j p-acp dt j-vvg n1, pns11 vmb av, (19) sermon (DIV1) 745 Image 194
2911 II. Shew what indeed it was that our Blessed Saviour here commanded his Apostles, and in them, All of us to Do, in Remembrance of Him. II Show what indeed it was that our Blessed Saviour Here commanded his Apostles, and in them, All of us to Do, in Remembrance of Him. crd n1 q-crq av pn31 vbds d po12 j-vvn n1 av vvd po31 n2, cc p-acp pno32, d pp-f pno12 p-acp vdb, p-acp n1 pp-f pno31. (19) sermon (DIV1) 746 Image 194
2912 And by that time I have clearly examin'd these Two Points, I presume I shall in some measure have laid open the whole Nature and Design of this Holy Sacrament ; And by that time I have clearly examined these Two Points, I presume I shall in Some measure have laid open the Whole Nature and Design of this Holy Sacrament; cc p-acp d n1 pns11 vhb av-j vvn d crd n2, pns11 vvb pns11 vmb p-acp d n1 vhb vvn av-j dt j-jn n1 cc n1 pp-f d j n1; (19) sermon (DIV1) 747 Image 194
2913 and in that have answer'd the End of these Solemn and Extraordinary Assemblies. And first I am to consider, I. and in that have answered the End of these Solemn and Extraordinary Assemblies. And First I am to Consider, I. cc p-acp cst vhb vvn dt vvb pp-f d j cc j n2. cc ord pns11 vbm pc-acp vvi, pns11. (19) sermon (DIV1) 747 Image 194
2914 That false Construction and Application which those of the Church of Rome make of these words. That false Construction and Application which those of the Church of Room make of these words. cst j n1 cc n1 r-crq d pp-f dt n1 pp-f vvb vvi pp-f d n2. (19) sermon (DIV1) 749 Image 194
2915 It is the Opinion of those of the other Communion, That our Saviour Christ here spoke to his Apostles, not as the Representatives of the whole Body of the Church, but as those whom he was now about to consecrate to the peculiar Office of the Ministry in it: It is the Opinion of those of the other Communion, That our Saviour christ Here spoke to his Apostles, not as the Representatives of the Whole Body of the Church, but as those whom he was now about to consecrate to the peculiar Office of the Ministry in it: pn31 vbz dt n1 pp-f d pp-f dt j-jn n1, cst po12 n1 np1 av vvd p-acp po31 n2, xx p-acp dt n2 pp-f dt j-jn n1 pp-f dt n1, p-acp p-acp d r-crq pns31 vbds av a-acp p-acp vvb p-acp dt j n1 pp-f dt n1 p-acp pn31: (19) sermon (DIV1) 750 Image 194
2916 And therefore that commanding these, To Do This, He did at once both command them to continue this Holy Sacrament for ever in his Church, and also at the same time invest them with a Power, to Consecrate, and Take, and Distribute it to others, And Therefore that commanding these, To Do This, He did At once both command them to continue this Holy Sacrament for ever in his Church, and also At the same time invest them with a Power, to Consecrate, and Take, and Distribute it to Others, cc av cst vvg d, p-acp vdb d, pns31 vdd p-acp a-acp av-d vvi pno32 pc-acp vvi d j n1 p-acp av p-acp po31 n1, cc av p-acp dt d n1 vvi pno32 p-acp dt n1, p-acp vvi, cc vvb, cc vvi pn31 p-acp n2-jn, (19) sermon (DIV1) 750 Image 194
2917 as he had done to them. as he had done to them. c-acp pns31 vhd vdn p-acp pno32. (19) sermon (DIV1) 750 Image 194
2918 To which if we did add their other Notion of this Sacrament, viz. that in the Celebration of it, there is a true and proper Offering made for the Sins and Satisfactions both of the Dead and the Living, we shall then find the full import of our Text, according to their sense, to be this; To which if we did add their other Notion of this Sacrament, viz. that in the Celebration of it, there is a true and proper Offering made for the Sins and Satisfactions both of the Dead and the Living, we shall then find the full import of our Text, according to their sense, to be this; p-acp r-crq cs pns12 vdd vvi po32 j-jn n1 pp-f d n1, n1 cst p-acp dt n1 pp-f pn31, pc-acp vbz dt j cc j vvg vvd p-acp dt n2 cc n2 d pp-f dt j cc dt j-vvg, pns12 vmb av vvi dt j n1 pp-f po12 n1, vvg p-acp po32 n1, pc-acp vbi d; (19) sermon (DIV1) 751 Image 194
2919 DO THIS, that is, Receive the power which I hereby give you of consecrating, i. e. DO THIS, that is, Receive the power which I hereby give you of consecrating, i. e. vdb d, cst vbz, vvb dt n1 r-crq pns11 av vvb pn22 pp-f vvg, sy. sy. (19) sermon (DIV1) 751 Image 194
2920 of converting these Elements of Bread and Wine, into the true and proper Substance of my Body and Blood; of converting these Elements of Bred and Wine, into the true and proper Substance of my Body and Blood; pp-f vvg d n2 pp-f n1 cc n1, p-acp dt j cc j n1 pp-f po11 n1 cc n1; (19) sermon (DIV1) 751 Image 194
2921 and having so done, Offer them up to my Father as a true and real propitiatory Sacrifice, for the Sins and Satisfactions, and having so done, Offer them up to my Father as a true and real propitiatory Sacrifice, for the Sins and Satisfactions, cc vhg av vdn, n1 pno32 a-acp p-acp po11 n1 p-acp dt j cc j j n1, p-acp dt n2 cc n2, (19) sermon (DIV1) 751 Image 194
2922 for the Punishments and all other the Necessities of all my faithful Disciples, whether they be alive or dead; for the Punishments and all other the Necessities of all my faithful Disciples, whither they be alive or dead; p-acp dt n2 cc d n-jn dt n2 pp-f d po11 j n2, cs pns32 vbb j cc j; (19) sermon (DIV1) 751 Image 194
2923 whether they be yet on Earth, or gone to Purgatory. whither they be yet on Earth, or gone to Purgatory. cs pns32 vbb av p-acp n1, cc vvn p-acp n1. (19) sermon (DIV1) 751 Image 194
2924 Such is the Account which those of the Church of Rome give us of these words: Such is the Account which those of the Church of Room give us of these words: d vbz dt vvb r-crq d pp-f dt n1 pp-f vvb vvb pno12 pp-f d n2: (19) sermon (DIV1) 752 Image 194
2925 And in this they are so very confident, that they not only Anathematize all those who shall say either that Christ in this Command did not institute his Apostles, Priests ; And in this they Are so very confident, that they not only Anathematise all those who shall say either that christ in this Command did not institute his Apostles, Priests; cc p-acp d pns32 vbr av av j, cst pns32 xx av-j vvi d d r-crq vmb vvi d cst np1 p-acp d n1 vdd xx vvi po31 n2, n2; (19) sermon (DIV1) 752 Image 194
2926 or that he did not Command, that they, and other Priests, should in like manner offer up his Body and Blood ; or that he did not Command, that they, and other Priests, should in like manner offer up his Body and Blood; cc cst pns31 vdd xx vvi, cst pns32, cc j-jn n2, vmd p-acp j n1 vvb a-acp po31 n1 cc n1; (19) sermon (DIV1) 752 Image 194
2927 but have also made it the very Form of Ordaining Priests at this day in their Church, having delivered the Patin and Chalice into their hands, to bid them, Receive Power to offer Sacrifice to God, and to celebrate Mass for the Living and for the Dead. but have also made it the very From of Ordaining Priests At this day in their Church, having Delivered the Patin and Chalice into their hands, to bid them, Receive Power to offer Sacrifice to God, and to celebrate Mass for the Living and for the Dead. cc-acp vhb av vvn pn31 dt j p-acp pp-f vvg n2 p-acp d n1 p-acp po32 n1, vhg vvn dt np1 cc n1 p-acp po32 n2, pc-acp vvi pno32, vvb n1 p-acp vvb n1 p-acp np1, cc pc-acp vvi n1 p-acp dt n-vvg cc p-acp dt j. (19) sermon (DIV1) 752 Image 194
2928 I shall need say very little to shew the falseness of this Interpretation, which many of their own Doctors, notwithstanding all their Definitions concerning it, I shall need say very little to show the falseness of this Interpretation, which many of their own Doctors, notwithstanding all their Definitions Concerning it, pns11 vmb vvi vvi av j pc-acp vvi dt n1 pp-f d n1, r-crq d pp-f po32 d n2, a-acp d po32 n2 vvg pn31, (19) sermon (DIV1) 753 Image 194
2929 yet are not themselves very well satisfied withal: yet Are not themselves very well satisfied withal: av vbr xx px32 av av vvn av: (19) sermon (DIV1) 753 Image 194
2930 They freely allow, that this Command of our Saviour, when he bids them Do this, cannot be so restrain'd to his own Act of Consecrating the Holy Eucharist, as not to have an equal respect to the Peoples Act of Receiving it: They freely allow, that this Command of our Saviour, when he bids them Do this, cannot be so restrained to his own Act of Consecrating the Holy Eucharist, as not to have an equal respect to the Peoples Act of Receiving it: pns32 av-j vvi, cst d vvb pp-f po12 n1, c-crq pns31 vvz pno32 vdb d, vmbx vbi av vvn p-acp po31 d n1 pp-f vvg dt j n1, c-acp xx pc-acp vhi dt j-jn n1 p-acp dt ng1 n1 pp-f vvg pn31: (19) sermon (DIV1) 753 Image 194
2931 And by consequence, that all that can hence be gathered, is, that our Saviour has hereby obliged his Church to the continuance of this great Memorial of his Death, both by the Consecrating and Distributing of the Priests ; And by consequence, that all that can hence be gathered, is, that our Saviour has hereby obliged his Church to the Continuance of this great Memorial of his Death, both by the Consecrating and Distributing of the Priests; cc p-acp n1, cst d cst vmb av vbi vvn, vbz, cst po12 n1 vhz av vvn po31 n1 p-acp dt n1 pp-f d j n-jn pp-f po31 n1, d p-acp dt vvg cc vvg pp-f dt n2; (19) sermon (DIV1) 753 Image 194
2932 and by the Receiving, and Eating, and Drinking of the People ; and by the Receiving, and Eating, and Drinking of the People; cc p-acp dt vvg, cc vvg, cc vvg pp-f dt n1; (19) sermon (DIV1) 753 Image 194
2933 and which is no other Account than we our selves give of the Words before us. and which is no other Account than we our selves give of the Words before us. cc r-crq vbz dx j-jn vvb cs pns12 po12 n2 vvi pp-f dt n2 p-acp pno12. (19) sermon (DIV1) 753 Image 194
2934 'Tis from hence that Aquinas concludes, that all Christians are obliged, as far as they have opportunity, to communicate in this Holy Sacrament, not only in Obedience to the Commands of the Church, but as a thing which our Saviour Christ himself required, It's from hence that Aquinas concludes, that all Christians Are obliged, as Far as they have opportunity, to communicate in this Holy Sacrament, not only in obedience to the Commands of the Church, but as a thing which our Saviour christ himself required, pn31|vbz p-acp av cst np1 vvz, cst d np1 vbr vvn, c-acp av-j c-acp pns32 vhb n1, p-acp vvb p-acp d j n1, xx av-j p-acp n1 p-acp dt vvz pp-f dt n1, p-acp p-acp dt n1 r-crq po12 n1 np1 px31 vvd, (19) sermon (DIV1) 754 Image 194
2935 when he said in our Text, This do in Remembrance of Me. But Estius is more express: when he said in our Text, This do in Remembrance of Me. But Estius is more express: c-crq pns31 vvd p-acp po12 n1, d vdb p-acp n1 pp-f np1 p-acp np1 vbz av-dc j: (19) sermon (DIV1) 754 Image 194
2936 He tells us, that by Do this, our Saviour plainly intended the whole Action both of his Consecrating and Distributing, and of their Receiving these sacred Elements. He tells us, that by Do this, our Saviour plainly intended the Whole Actium both of his Consecrating and Distributing, and of their Receiving these sacred Elements. pns31 vvz pno12, cst p-acp vdb d, po12 n1 av-j vvd dt j-jn n1 d pp-f po31 vvg cc vvg, cc pp-f po32 vvg d j n2. (19) sermon (DIV1) 755 Image 194
2937 As if he had said, What you have seen now done by me and you, that do you and your Successors henceforth in Remembrance of Me. And that this is clearly the meaning, he shews from the Context of St. Paul in the following Verses, where repeating the very same Command, after the Distribution of the Cup, that he had mentioned in my Text upon the delivery of the Bread, he expresses himself in this plain manner, This do ye (says he) as oft, not as ye shall Consecrate or Offer, As if he had said, What you have seen now done by me and you, that do you and your Successors henceforth in Remembrance of Me. And that this is clearly the meaning, he shows from the Context of Saint Paul in the following Verses, where repeating the very same Command, After the Distribution of the Cup, that he had mentioned in my Text upon the delivery of the Bred, he Expresses himself in this plain manner, This do you (Says he) as oft, not as you shall Consecrate or Offer, p-acp cs pns31 vhd vvn, r-crq pn22 vhb vvn av vdn p-acp pno11 cc pn22, cst vdb pn22 cc po22 n2 av p-acp n1 pp-f np1 cc cst d vbz av-j dt n1, pns31 vvz p-acp dt n1 pp-f n1 np1 p-acp dt vvg n2, c-crq vvg dt j d vvb, p-acp dt n1 pp-f dt n1, cst pns31 vhd vvn p-acp po11 n1 p-acp dt n1 pp-f dt n1, pns31 vvz px31 p-acp d j n1, d vdb pn22 (vvz pns31) c-acp av, xx c-acp pn22 vmb vvi cc n1, (19) sermon (DIV1) 755 Image 194
2938 but as ye shall drink it in Remembrance of Me. And then immediately subjoins a Reason, which clearly refers to the Peoples Eating and Drinking, and not to the Priest 's offering any pretended Sacrifice in this Celebration: but as you shall drink it in Remembrance of Me. And then immediately subjoins a Reason, which clearly refers to the Peoples Eating and Drinking, and not to the Priest is offering any pretended Sacrifice in this Celebration: cc-acp c-acp pn22 vmb vvi pn31 p-acp n1 pp-f np1 cc av av-j vvz dt n1, r-crq av-j vvz p-acp dt n2 vvg cc vvg, cc xx p-acp dt n1 vbz vvg d j-vvn vvi p-acp d n1: (19) sermon (DIV1) 755 Image 194
2939 For as often as ye eat this Bread, and drink this Cup, ye do shew the Lord's Death till he come ; For as often as you eat this Bred, and drink this Cup, you do show the Lord's Death till he come; c-acp c-acp av c-acp pn22 vvb d n1, cc vvi d n1, pn22 vdb vvi dt ng1 n1 c-acp pns31 vvb; (19) sermon (DIV1) 755 Image 194
2940 that is, ye do, by this Action of yours, fulfil the Command before us, ye set forth the Memory of Christ 's Death and Passion, and do this in Remembrance of Him. that is, you do, by this Actium of yours, fulfil the Command before us, you Set forth the Memory of christ is Death and Passion, and do this in Remembrance of Him. d vbz, pn22 vdb, p-acp d n1 pp-f png22, vvi dt vvb p-acp pno12, pn22 vvb av dt n1 pp-f np1 vbz n1 cc n1, cc vdb d p-acp n1 pp-f pno31. (19) sermon (DIV1) 755 Image 194
2941 And even Bellarmin himself, tho' he supposes these words to have been spoke in a peculiar manner to the Apostles, as those who were hereby to be consecrated to the Priestly Office ; And even Bellarmin himself, though he supposes these words to have been spoke in a peculiar manner to the Apostles, as those who were hereby to be consecrated to the Priestly Office; cc j np1 px31, cs pns31 vvz d n2 pc-acp vhi vbn vvn p-acp dt j n1 p-acp dt n2, p-acp d r-crq vbdr av pc-acp vbi vvn p-acp dt j n1; (19) sermon (DIV1) 756 Image 194
2942 yet cannot but own, that they must refer as well to the Action of their Eating, as to those of our Saviour's Blessing and Distributing the Holy Elements ; yet cannot but own, that they must refer as well to the Actium of their Eating, as to those of our Saviour's Blessing and Distributing the Holy Elements; av vmbx cc-acp vvi, cst pns32 vmb vvi a-acp av p-acp dt n1 pp-f po32 vvg, c-acp p-acp d pp-f po12 ng1 vvg cc vvg dt j n2; (19) sermon (DIV1) 756 Image 194
2943 Nay, he says yet more, that it is most agreeable both to the Context of St. Paul, and to his Design of repeating the History of this Institution, to apply them rather to the Disciples action of Eating and Drinking, than to our Saviour 's of Consecrating and Offering ; Nay, he Says yet more, that it is most agreeable both to the Context of Saint Paul, and to his Design of repeating the History of this Institution, to apply them rather to the Disciples actium of Eating and Drinking, than to our Saviour is of Consecrating and Offering; uh-x, pns31 vvz av av-dc, cst pn31 vbz av-ds j d p-acp dt n1 pp-f n1 np1, cc p-acp po31 n1 pp-f vvg dt n1 pp-f d n1, pc-acp vvi pno32 av p-acp dt n2 n1 pp-f vvg cc vvg, cs p-acp po12 n1 vbz pp-f vvg cc vvg; (19) sermon (DIV1) 756 Image 194
2944 the Error of the Corinthians, which he design'd to correct, consisting not in their Consecrating, but in their Receiving of the Holy Eucharist, in that they did not do it with that due reverence which they ought to do. the Error of the Corinthians, which he designed to correct, consisting not in their Consecrating, but in their Receiving of the Holy Eucharist, in that they did not do it with that due Reverence which they ought to do. dt n1 pp-f dt njp2, r-crq pns31 vvd pc-acp vvi, vvg xx p-acp po32 vvg, p-acp p-acp po32 vvg pp-f dt j n1, p-acp cst pns32 vdd xx vdi pn31 p-acp d j-jn n1 r-crq pns32 vmd pc-acp vdi. (19) sermon (DIV1) 756 Image 194
2945 Tho' how to reconcile this not only with the Opinion of his Church before mention'd, Though how to reconcile this not only with the Opinion of his Church before mentioned, c-acp c-crq pc-acp vvi d xx av-j p-acp dt n1 pp-f po31 n1 a-acp vvn, (19) sermon (DIV1) 756 Image 194
2946 but even with his own Interpretation of Aquinas 's Argument from this place, to prove the necessity of all Mens Receiving this Holy Sacrament where it may conveniently be had; but even with his own Interpretation of Aquinas is Argument from this place, to prove the necessity of all Men's Receiving this Holy Sacrament where it may conveniently be had; cc-acp av p-acp po31 d n1 pp-f np1 vbz n1 p-acp d n1, pc-acp vvi dt n1 pp-f d ng2 vvg d j n1 c-crq pn31 vmb av-j vbi vhd; (19) sermon (DIV1) 756 Image 194
2947 viz. that St. Thomas did did not intend to collect this immediately from this Command, as if it had been given to All ; viz. that Saint Thomas did did not intend to collect this immediately from this Command, as if it had been given to All; n1 cst n1 np1 vdd vdd xx vvi pc-acp vvi d av-j p-acp d vvi, c-acp cs pn31 vhd vbn vvn p-acp d; (19) sermon (DIV1) 756 Image 194
2948 but only by consequence, as our Lord must be understood to have commanded the People to Receive, what he commanded the Priests to Consecrate and Distribute, I cannot easily understand. but only by consequence, as our Lord must be understood to have commanded the People to Receive, what he commanded the Priests to Consecrate and Distribute, I cannot Easily understand. cc-acp av-j p-acp n1, p-acp po12 n1 vmb vbi vvn pc-acp vhi vvn dt n1 p-acp vvb, r-crq pns31 vvn dt n2 p-acp vvi cc vvi, pns11 vmbx av-j vvi. (19) sermon (DIV1) 756 Image 194
2949 The truth is, both the Opinion of our Saviour 's making his Apostles Priests by these words, The truth is, both the Opinion of our Saviour is making his Apostles Priests by these words, dt n1 vbz, d dt n1 pp-f po12 n1 vbz vvg po31 n2 n2 p-acp d n2, (19) sermon (DIV1) 757 Image 194
2950 and the Paraphrase which they now give of them in order thereunto, are a meer Invention of these later Ages, sought out to support that other great Corruption of this Holy Institution, the Communicating of the Laity only in One Kind. When being pressed both with the Example of our Blessed Lord in his Institution of this Holy Sacrament, who gave the Cup as well as Bread to his Disciples; and the paraphrase which they now give of them in order thereunto, Are a mere Invention of these later Ages, sought out to support that other great Corruption of this Holy Institution, the Communicating of the Laity only in One Kind. When being pressed both with the Exampl of our Blessed Lord in his Institution of this Holy Sacrament, who gave the Cup as well as Bred to his Disciples; cc dt n1 r-crq pns32 av vvb pp-f pno32 p-acp n1 av, vbr dt j n1 pp-f d jc n2, vvd av pc-acp vvi d j-jn j n1 pp-f d j n1, dt vvg pp-f dt np1 av-j p-acp crd j. c-crq vbg vvn d p-acp dt n1 pp-f po12 vvn n1 p-acp po31 n1 pp-f d j n1, r-crq vvd dt vvb c-acp av c-acp n1 p-acp po31 n2; (19) sermon (DIV1) 757 Image 194
2951 and with his positive Command, to do that to Others which Himself had done to Them. The nice Masters of the Schools, Men who never wanted a subtilty to elude what they could not otherwise fairly answer, and with his positive Command, to do that to Others which Himself had done to Them. The Nicaenae Masters of the Schools, Men who never wanted a subtlety to elude what they could not otherwise fairly answer, cc p-acp po31 j n1, p-acp vdb cst pc-acp n2-jn r-crq px31 vhd vdn p-acp np1 dt j n2 pp-f dt n2, n2 r-crq av-x vvd dt n1 pc-acp vvi r-crq pns32 vmd xx av av-j vvi, (19) sermon (DIV1) 757 Image 194
2952 first found out this admirable Secret, unknown to the Church for above a Thousand Years before; First found out this admirable Secret, unknown to the Church for above a Thousand years before; ord vvd av d j j-jn, j p-acp dt n1 p-acp p-acp dt crd n2 a-acp; (19) sermon (DIV1) 757 Image 194
2953 viz. That our Saviour here Consecrating the Holy Eucharist, and giving a Command to his Apostles to Do likewise, did invest them thereby in their Priestly Office, and so intitule them to a Right of Receiving the Cup from him, which neither they therefore had any Right to before, nor have the People by consequence any more Right to at this very day. viz. That our Saviour Here Consecrating the Holy Eucharist, and giving a Command to his Apostles to Do likewise, did invest them thereby in their Priestly Office, and so intitule them to a Right of Receiving the Cup from him, which neither they Therefore had any Right to before, nor have the People by consequence any more Right to At this very day. n1 cst po12 n1 av vvg dt j n1, cc vvg dt vvb p-acp po31 n2 p-acp vdb av, vdd vvi pno32 av p-acp po32 j n1, cc av fw-la pno32 p-acp dt n-jn pp-f vvg dt vvb p-acp pno31, r-crq av-d pns32 av vhd d n-jn p-acp a-acp, ccx vhb dt n1 p-acp n1 d av-dc j-jn p-acp p-acp d j n1. (19) sermon (DIV1) 757 Image 194
2954 But however, such an Evasion as this might well enough become the School-Errantry, and serve to amuze a barbarous Age wherein it was first invented; But however, such an Evasion as this might well enough become the School-Errantry, and serve to amuse a barbarous Age wherein it was First invented; p-acp a-acp, d dt n1 c-acp d vmd av av-d vvi dt j, cc vvi p-acp n1 dt j n1 c-crq pn31 vbds ord vvn; (19) sermon (DIV1) 758 Image 194
2955 yet was it certainly too great a presumption in the Council of Trent, in such inquisitive Times as these, to impose it upon Mens Consciences as an Article of Faith ; yet was it Certainly too great a presumption in the Council of Trent, in such inquisitive Times as these, to impose it upon Men's Consciences as an Article of Faith; av vbds pn31 av-j av j dt n1 p-acp dt n1 pp-f np1, p-acp d j n2 c-acp d, pc-acp vvi pn31 p-acp ng2 n2 p-acp dt n1 pp-f n1; (19) sermon (DIV1) 758 Image 194
2956 and to think, by the vain Terror of an ungrounded Anathema, to secure it against all Opposition. For not to insist, and to think, by the vain Terror of an ungrounded Anathema, to secure it against all Opposition. For not to insist, cc pc-acp vvi, p-acp dt j n1 pp-f dt j n1, pc-acp vvi pn31 p-acp d n1. p-acp xx pc-acp vvi, (19) sermon (DIV1) 758 Image 194
2957 First, On the many gross Absurdities, and even blasphemous Consequences of the very Doctrine of the Mass it self, That there should be a true and proper Sacrifice, and yet nothing truly and properly sacrificed : First, On the many gross Absurdities, and even blasphemous Consequences of the very Doctrine of the Mass it self, That there should be a true and proper Sacrifice, and yet nothing truly and properly sacrificed: ord, p-acp dt d j n2, cc j j n2 pp-f dt j n1 pp-f dt n1 pn31 n1, cst a-acp vmd vbi dt j cc j n1, cc av pix av-j cc av-j vvn: (19) sermon (DIV1) 759 Image 194
2958 A Propitiatory Offering, and yet no Propitiation made by it: A Propitiatory Offering, and yet no Propitiation made by it: dt j vvg, cc av dx n1 vvn p-acp pn31: (19) sermon (DIV1) 759 Image 194
2959 That Christ was but once offered for our Sins, and yet that he should be offered again ten thousand times every day: That christ was but once offered for our Sins, and yet that he should be offered again ten thousand times every day: cst np1 vbds p-acp a-acp vvd p-acp po12 n2, cc av cst pns31 vmd vbi vvn av crd crd n2 d n1: (19) sermon (DIV1) 759 Image 194
2960 That by that One offering of Himself, he should have perfected for Ever them that are sanctified ; That by that One offering of Himself, he should have perfected for Ever them that Are sanctified; cst p-acp d crd n1 pp-f px31, pns31 vmd vhi vvn p-acp av pno32 cst vbr vvn; (19) sermon (DIV1) 759 Image 194
2961 and yet that those that are sanctified should not be perfected without many of these New-Mass-Offerings made for them. To say nothing, and yet that those that Are sanctified should not be perfected without many of these New-Mass-Offerings made for them. To say nothing, cc av cst d cst vbr vvn vmd xx vbi vvn p-acp d pp-f d n2 vvn p-acp pno32. p-acp vvb pix, (19) sermon (DIV1) 759 Image 194
2962 Secondly, Of the inconsistency there is in the very Supposition, That our Saviour Christ should ordain Priests of the New-Covenant in his Church, before he had yet so much as sealed that Covenant by his Death, Secondly, Of the inconsistency there is in the very Supposition, That our Saviour christ should ordain Priests of the New-covenant in his Church, before he had yet so much as sealed that Covenant by his Death, ord, pp-f dt n1 pc-acp vbz p-acp dt j n1, cst po12 n1 np1 vmd vvi n2 pp-f dt n1 p-acp po31 n1, c-acp pns31 vhd av av av-d c-acp vvn cst n1 p-acp po31 n1, (19) sermon (DIV1) 760 Image 194
2963 or establish'd his Church. To pass by, Thirdly, That we have another plain and evident Account, both when, and after what manner, or established his Church. To pass by, Thirdly, That we have Another plain and evident Account, both when, and After what manner, cc vvd po31 n1. pc-acp vvi p-acp, ord, cst pns12 vhb j-jn n1 cc j vvb, av-d c-crq, cc p-acp r-crq n1, (19) sermon (DIV1) 760 Image 194
2964 and with what words our Blessed Saviour did ordain his Apostles to the Ministry of his Church, namely, in the Twentieth Chapter of St. John ; and with what words our Blessed Saviour did ordain his Apostles to the Ministry of his Church, namely, in the Twentieth Chapter of Saint John; cc p-acp r-crq n2 po12 j-vvn n1 vdd vvi po31 n2 p-acp dt n1 pp-f po31 n1, av, p-acp dt ord n1 pp-f n1 np1; (19) sermon (DIV1) 761 Image 194
2965 where we are told how, after his Resurrection, he thus gave them their Mission, ver. 21, 22, 23. Peace be unto you; as my Father hath sent me, even so send I you: where we Are told how, After his Resurrection, he thus gave them their Mission, ver. 21, 22, 23. Peace be unto you; as my Father hath sent me, even so send I you: c-crq pns12 vbr vvn c-crq, p-acp po31 n1, pns31 av vvd pno32 po32 n1, fw-la. crd, crd, crd n1 vbb p-acp pn22; c-acp po11 n1 vhz vvn pno11, av av vvb pns11 pn22: (19) sermon (DIV1) 761 Image 194
2966 And then he breathed upon them, and said, Receive ye the Holy Ghost; whose soever sins ye remit, they are remitted; And then he breathed upon them, and said, Receive you the Holy Ghost; whose soever Sins you remit, they Are remitted; cc av pns31 vvn p-acp pno32, cc vvd, vvb pn22 dt j n1; r-crq av vvz pn22 vvb, pns32 vbr vvn; (19) sermon (DIV1) 761 Image 194
2967 and whose soever sins ye retain, they are retained: and whose soever Sins you retain, they Are retained: cc r-crq av vvz pn22 vvb, pns32 vbr vvn: (19) sermon (DIV1) 761 Image 194
2968 And which are at this day own'd by the Church of Rome, as well as by us, for one Essential part of the Priestly Mission, and accordingly made use of by them in their Ordination : And which Are At this day owned by the Church of Room, as well as by us, for one Essential part of the Priestly Mission, and accordingly made use of by them in their Ordination: cc r-crq vbr p-acp d n1 j-vvn p-acp dt n1 pp-f vvi, c-acp av c-acp p-acp pno12, p-acp crd j n1 pp-f dt j np1, cc av-vvg vvn n1 pp-f p-acp pno32 p-acp po32 n1: (19) sermon (DIV1) 761 Image 194
2969 So that either this Sacrament may be reiterated, or the Character divided, and one part conferr'd at one time, the other at another; So that either this Sacrament may be reiterated, or the Character divided, and one part conferred At one time, the other At Another; av cst d d n1 vmb vbi j, cc dt n1 vvn, cc crd n1 vvn p-acp crd n1, dt j-jn p-acp n-jn; (19) sermon (DIV1) 761 Image 194
2970 all which is contrary to their own Principles ; all which is contrary to their own Principles; d r-crq vbz j-jn p-acp po32 d n2; (19) sermon (DIV1) 761 Image 194
2971 or else the Apostles were not ordain'd Priests when they received the Holy Eucharist, but when our Saviour here breathed upon them, and both by his Action and his Words plainly expressed his Mission of them. or Else the Apostles were not ordained Priests when they received the Holy Eucharist, but when our Saviour Here breathed upon them, and both by his Actium and his Words plainly expressed his Mission of them. cc av dt n2 vbdr xx vvn n2 c-crq pns32 vvd dt j n1, p-acp c-crq po12 n1 av vvd p-acp pno32, cc d p-acp po31 n1 cc po31 n2 av-j vvd po31 np1 pp-f pno32. (19) sermon (DIV1) 761 Image 194
2972 I say, not to insist on any of these things, either we must look upon these words to relate to the whole Church, to the People as well as to the Priests ; I say, not to insist on any of these things, either we must look upon these words to relate to the Whole Church, to the People as well as to the Priests; pns11 vvb, xx p-acp vvb p-acp d pp-f d n2, av-d pns12 vmb vvi p-acp d n2 pc-acp vvi p-acp dt j-jn n1, p-acp dt n1 c-acp av c-acp p-acp dt n2; (19) sermon (DIV1) 762 Image 194
2973 and then to be sure they cannot have either the Effect or Signification that they herein attribute unto them; and then to be sure they cannot have either the Effect or Signification that they herein attribute unto them; cc av pc-acp vbi j pns32 vmbx vhb d dt vvb cc n1 cst pns32 av vvb p-acp pno32; (19) sermon (DIV1) 762 Image 194
2974 or else it will remain, that there is no Divine Command at all entituling the People to any Right to this Holy Sacrament: For if our Saviour spoke to his Apostles as Priests, if he not only took the Bread and the Cup and consecrated them as a Priest himself, or Else it will remain, that there is no Divine Command At all entitling the People to any Right to this Holy Sacrament: For if our Saviour spoke to his Apostles as Priests, if he not only took the Bred and the Cup and consecrated them as a Priest himself, cc av pn31 vmb vvi, cst pc-acp vbz dx j-jn n1 p-acp d vvg dt n1 p-acp d n-jn p-acp d j n1: c-acp cs po12 n1 vvd p-acp po31 n2 c-acp n2, cs pns31 xx av-j vvd dt n1 cc dt vvb cc vvn pno32 p-acp dt n1 px31, (19) sermon (DIV1) 762 Image 194
2975 but also distributed them to the Apostles as Priests, and bad them, Take, Eat and Drink as Priests ; but also distributed them to the Apostles as Priests, and bade them, Take, Eat and Drink as Priests; cc-acp av vvn pno32 p-acp dt n2 c-acp n2, cc vvd pno32, vvb, vvb cc vvb p-acp n2; (19) sermon (DIV1) 762 Image 194
2976 then are not the People, no not by Cardinal Bellarmin 's consequence, at all concerned in any part of this Institution, which the Priests only, by virtue of this Command, are obliged to continue, then Are not the People, no not by Cardinal Bellarmin is consequence, At all concerned in any part of this Institution, which the Priests only, by virtue of this Command, Are obliged to continue, av vbr xx dt n1, dx xx p-acp n1 np1 vbz n1, p-acp d vvd p-acp d n1 pp-f d n1, r-crq dt n2 av-j, p-acp n1 pp-f d vvi, vbr vvn pc-acp vvi, (19) sermon (DIV1) 762 Image 194
2977 and consecrate, offer, give, receive, all by themselves, and to one another, as Christ and his Apostles here are supposed, without the rest of the Disciples, and as Priests, to have done. and consecrate, offer, give, receive, all by themselves, and to one Another, as christ and his Apostles Here Are supposed, without the rest of the Disciples, and as Priests, to have done. cc vvi, vvb, vvb, vvb, d p-acp px32, cc p-acp crd j-jn, c-acp np1 cc po31 n2 av vbr vvn, p-acp dt n1 pp-f dt n2, cc c-acp n2, pc-acp vhi vdn. (19) sermon (DIV1) 762 Image 194
2978 To pass by therefore this Interpretation, both so lately invented, and so weakly established; To pass by Therefore this Interpretation, both so lately invented, and so weakly established; pc-acp vvi p-acp av d n1, d av av-j vvn, cc av av-j vvn; (19) sermon (DIV1) 763 Image 194
2979 set up to support that bold attempt of depriving the People of one half of the Communion, and that upon such Principles as in the natural consequence of them rob them of both ; Set up to support that bold attempt of depriving the People of one half of the Communion, and that upon such Principles as in the natural consequence of them rob them of both; vvb a-acp pc-acp vvi d j n1 pp-f vvg dt n1 pp-f crd j-jn pp-f dt n1, cc cst p-acp d n2 c-acp p-acp dt j n1 pp-f pno32 vvi pno32 pp-f d; (19) sermon (DIV1) 763 Image 194
2980 I go on to the other Point I have proposed, and shall now take leave somewhat more largely to insist upon; Viz. I go on to the other Point I have proposed, and shall now take leave somewhat more largely to insist upon; Viz. pns11 vvb a-acp p-acp dt j-jn n1 pns11 vhb vvn, cc vmb av vvi n1 av av-dc av-j pc-acp vvi p-acp; av (19) sermon (DIV1) 763 Image 194
2981 II. To shew, what indeed it was that our Saviour here commanded his Apostles, and in them all of us, to do in Remembrance of Him. II To show, what indeed it was that our Saviour Here commanded his Apostles, and in them all of us, to do in Remembrance of Him. crd p-acp n1, r-crq av pn31 vbds d po12 n1 av vvd po31 n2, cc p-acp pno32 d pp-f pno12, p-acp vdb p-acp n1 pp-f pno31. (19) sermon (DIV1) 764 Image 194
2982 And to this end it will be necessary that we distinctly to consider these Two things: And to this end it will be necessary that we distinctly to Consider these Two things: cc p-acp d n1 pn31 vmb vbi j cst pns12 av-j pc-acp vvi d crd n2: (19) sermon (DIV1) 765 Image 194
2983 First, What we are to understand by the Phrase, Do this? Secondly, What it is to Do this in Remembrance of Christ? First, What we are to understand by the Phrase, Do this? I answer; First, What we Are to understand by the Phrase, Do this? Secondly, What it is to Do this in Remembrance of christ? First, What we Are to understand by the Phrase, Do this? I answer; ord, r-crq pns12 vbr pc-acp vvi p-acp dt n1, vdb d? ord, r-crq pn31 vbz p-acp vdb d p-acp n1 pp-f np1? ord, r-crq pns12 vbr pc-acp vvi p-acp dt n1, vdb d? pns11 vvb; (19) sermon (DIV1) 765 Image 194
2984 That if we take these words as they lye before us in the first and most obvious Form of a Command, they will then imply a Commission hereby given to the Apostles, and in them to the whole Church, to continue this Holy Sacrament by an Ordinance for ever, That if we take these words as they lie before us in the First and most obvious From of a Command, they will then imply a Commission hereby given to the Apostles, and in them to the Whole Church, to continue this Holy Sacrament by an Ordinance for ever, cst cs pns12 vvb d n2 c-acp pns32 vvb p-acp pno12 p-acp dt ord cc av-ds j n1 pp-f dt vvb, pns32 vmb av vvi dt n1 av vvn p-acp dt n2, cc p-acp pno32 p-acp dt j-jn n1, pc-acp vvi d j n1 p-acp dt n1 p-acp av, (19) sermon (DIV1) 766 Image 194
2985 as a Solemn Memorial of that Death and Passion which he was now about to undergo for us. as a Solemn Memorial of that Death and Passion which he was now about to undergo for us. c-acp dt j n-jn pp-f d n1 cc n1 r-crq pns31 vbds av a-acp pc-acp vvi p-acp pno12. (19) sermon (DIV1) 766 Image 194
2986 When God was pleased, by a wonderful Deliverance, to bring up the Children of Israel out of the Land of Egypt, we read in the Twelfth Chapter of Exodus, That the same Night in which he did it, he commanded them to kill a Lamb, and eat it after a solemn manner, with bitter herbs, and unleavened-bread ; When God was pleased, by a wondered Deliverance, to bring up the Children of Israel out of the Land of Egypt, we read in the Twelfth Chapter of Exodus, That the same Night in which he did it, he commanded them to kill a Lamb, and eat it After a solemn manner, with bitter herbs, and unleavened-bread; c-crq np1 vbds vvn, p-acp dt j n1, pc-acp vvi a-acp dt n2 pp-f np1 av pp-f dt n1 pp-f np1, pns12 vvb p-acp dt ord n1 pp-f fw-la, cst dt d n1 p-acp r-crq pns31 vdd pn31, pns31 vvd pno32 p-acp vvb dt n1, cc vvb pn31 p-acp dt j n1, p-acp j n2, cc n1; (19) sermon (DIV1) 767 Image 194
2987 and to continue every Year, by a constant repetition of that Sacred Ceremony, the Memory of that Deliverance which he had wrought for them. and to continue every Year, by a constant repetition of that Sacred Ceremony, the Memory of that Deliverance which he had wrought for them. cc pc-acp vvi d n1, p-acp dt j n1 pp-f d j n1, dt n1 pp-f d n1 r-crq pns31 vhd vvn p-acp pno32. (19) sermon (DIV1) 767 Image 194
2988 In like manner our Saviour Christ, being now to fulfil that Redemption, w•ereof the other was but a Type and Representation, takes care for a Solemn Memorial to be continued of it in all Ages of his Church to the End of the World. In like manner our Saviour christ, being now to fulfil that Redemption, w•ereof the other was but a Type and Representation, Takes care for a Solemn Memorial to be continued of it in all Ages of his Church to the End of the World. p-acp j n1 po12 n1 np1, vbg av pc-acp vvi d n1, av dt n-jn vbds p-acp dt n1 cc n1, vvz n1 p-acp dt j n-jn pc-acp vbi vvn pp-f pn31 p-acp d n2 pp-f po31 n1 p-acp dt vvb pp-f dt n1. (19) sermon (DIV1) 768 Image 194
2989 He institutes another and better Supper ; He institutes Another and better Supper; pns31 n2 j-jn cc jc n1; (19) sermon (DIV1) 768 Image 194
2990 and the Observation whereof should not only be the Commemoration of his Delivering us, but to the worthy Partaker of it, the application also of all the Benefits of it. and the Observation whereof should not only be the Commemoration of his Delivering us, but to the worthy Partaker of it, the application also of all the Benefits of it. cc dt n1 c-crq vmd xx av-j vbi dt n1 pp-f po31 vvg pno12, cc-acp p-acp dt j n1 pp-f pn31, dt n1 av pp-f d dt n2 pp-f pn31. (19) sermon (DIV1) 768 Image 194
2991 He takes Bread, blesses it, and breaks it; He takes the Cup, and blesses it, and distributes both to his Disciples ; He Takes Bred, Blesses it, and breaks it; He Takes the Cup, and Blesses it, and distributes both to his Disciples; pns31 vvz n1, vvz pn31, cc vvz pn31; pns31 vvz dt vvb, cc vvz pn31, cc vvz av-d p-acp po31 n2; (19) sermon (DIV1) 768 Image 194
2992 and then in the words of the Text, bids them also do the same in Remembrance of Him: and then in the words of the Text, bids them also do the same in Remembrance of Him: cc av p-acp dt n2 pp-f dt n1, vvz pno32 av vdb dt d p-acp n1 pp-f pno31: (19) sermon (DIV1) 768 Image 194
2993 That as the Jewish Church had by their Paschal Feast hitherto kept up the Memory of God's once delivering their Fathers from the destroying Angel in the Land of Egypt ; That as the Jewish Church had by their Paschal Feast hitherto kept up the Memory of God's once delivering their Father's from the destroying Angel in the Land of Egypt; cst p-acp dt jp n1 vhd p-acp po32 np1 n1 av vvd a-acp dt n1 pp-f npg1 a-acp vvg po32 ng1 p-acp dt vvg n1 p-acp dt n1 pp-f np1; (19) sermon (DIV1) 768 Image 194
2994 so should we from henceforth by this Feast of Eucharist continue the remembrance of that infinitely greater and better Redemption which he was just now about to purchase by his own Death upon the Cross for us. so should we from henceforth by this Feast of Eucharist continue the remembrance of that infinitely greater and better Redemption which he was just now about to purchase by his own Death upon the Cross for us. av vmd pns12 p-acp av p-acp d vvb pp-f n1 vvb dt n1 pp-f cst av-j jc cc j n1 r-crq pns31 vbds j av p-acp pc-acp vvi p-acp po31 d n1 p-acp dt j p-acp pno12. (19) sermon (DIV1) 768 Image 194
2995 And this is no doubt the first and most proper design of these words. And this is no doubt the First and most proper Design of these words. cc d vbz dx n1 dt ord cc av-ds j n1 pp-f d n2. (19) sermon (DIV1) 769 Image 194
2996 But now, Secondly, If we consider them not only as a Command, but as they are, a Direction, to inform his Apostles first, But now, Secondly, If we Consider them not only as a Command, but as they Are, a Direction, to inform his Apostles First, p-acp av, ord, cs pns12 vvb pno32 xx av-j c-acp dt vvb, p-acp c-acp pns32 vbr, dt n1, pc-acp vvi po31 n2 ord, (19) sermon (DIV1) 769 Image 194
2997 and then us, how we should celebrate this Holy Sacrament ; and then us, how we should celebrate this Holy Sacrament; cc av pno12, c-crq pns12 vmd vvi d j n1; (19) sermon (DIV1) 769 Image 194
2998 they will then add thus much to our former Account, namely, that we have here not only in general a Command to continue the Memory of the Death of Christ in this Holy Sacrament, but moreover an Instruction also, after what manner we are to do it. they will then add thus much to our former Account, namely, that we have Here not only in general a Command to continue the Memory of the Death of christ in this Holy Sacrament, but moreover an Instruction also, After what manner we Are to do it. pns32 vmb av vvi av av-d p-acp po12 j vvb, av, cst pns12 vhb av xx av-j p-acp j dt vvb pc-acp vvi dt n1 pp-f dt n1 pp-f np1 p-acp d j n1, p-acp av dt n1 av, p-acp r-crq n1 pns12 vbr pc-acp vdi pn31. (19) sermon (DIV1) 769 Image 194
2999 That as our Saviour Christ here took the Bread, blessed it, and brake it, and gave it to his Disciples, saying, Take, Eat, this is my Body which was given for you : That as our Saviour christ Here took the Bred, blessed it, and brake it, and gave it to his Disciples, saying, Take, Eat, this is my Body which was given for you: cst p-acp po12 n1 np1 av vvd dt n1, j-vvn pn31, cc vvd pn31, cc vvd pn31 p-acp po31 n2, vvg, vvb, vvb, d vbz po11 n1 r-crq vbds vvn p-acp pn22: (19) sermon (DIV1) 770 Image 194
3000 As he took the Cup, blessed it, and gave it to them, saying, Drink ye All of this ; As he took the Cup, blessed it, and gave it to them, saying, Drink you All of this; c-acp pns31 vvd dt n1, vvd pn31, cc vvd pn31 p-acp pno32, vvg, vvb pn22 d pp-f d; (19) sermon (DIV1) 770 Image 194
3001 so should those who now minister in Holy Things, when they stand at the Altar, and set forth the Death of Christ in this Sacred Memorial of it, so should those who now minister in Holy Things, when they stand At the Altar, and Set forth the Death of christ in this Sacred Memorial of it, av vmd d r-crq av vvi p-acp j n2, c-crq pns32 vvb p-acp dt n1, cc vvi av dt n1 pp-f np1 p-acp d j n-jn pp-f pn31, (19) sermon (DIV1) 770 Image 194
3002 after his Example, and in Obedience to his Command, in like manner take, and bless, and distribute these Sacred Elements to all those who partake with them in this Sacrament. After his Exampl, and in obedience to his Command, in like manner take, and bless, and distribute these Sacred Elements to all those who partake with them in this Sacrament. c-acp po31 n1, cc p-acp n1 p-acp po31 vvi, p-acp j n1 vvb, cc vvb, cc vvi d j n2 p-acp d d r-crq vvb p-acp pno32 p-acp d n1. (19) sermon (DIV1) 770 Image 194
3003 * As the Apostles received first the Bread, then the Cup too at his Hands; * As the Apostles received First the Bred, then the Cup too At his Hands; * c-acp dt n2 vvn ord dt n1, av dt vvb av p-acp po31 n2; (19) sermon (DIV1) 771 Image 194
3004 so should all they who supply the place of the Apostles at our Tables, receive both the one and the other of these after their Example. so should all they who supply the place of the Apostles At our Tables, receive both the one and the other of these After their Exampl. av vmd d pns32 r-crq vvb dt n1 pp-f dt n2 p-acp po12 n2, vvb d dt crd cc dt j-jn pp-f d c-acp po32 n1. (19) sermon (DIV1) 771 Image 194
3005 * And whosoever he be that celebrates this Holy Feast in any other manner than the Blessed Jesus did, * And whosoever he be that celebrates this Holy Feast in any other manner than the Blessed jesus did, * cc r-crq pns31 vbb cst vvz d j n1 p-acp d j-jn n1 cs dt vvn np1 vdd, (19) sermon (DIV1) 772 Image 194
3006 and has given us a Command to do it, he therein both departs from the Example of our Saviour, and violates the design of his Precept, who not only in that particular manner, and has given us a Command to do it, he therein both departs from the Exampl of our Saviour, and violates the Design of his Precept, who not only in that particular manner, cc vhz vvn pno12 dt n1 pc-acp vdi pn31, pns31 av d vvz p-acp dt n1 pp-f po12 n1, cc vvz dt n1 pp-f po31 n1, r-crq xx av-j p-acp cst j n1, (19) sermon (DIV1) 772 Image 194
3007 as so many of the Holy Pen-men have set forth to us, establish'd this Sacrament Himself, as so many of the Holy Penmen have Set forth to us, established this Sacrament Himself, c-acp av d pp-f dt j n2 vhb vvn av p-acp pno12, vvd d n1 px31, (19) sermon (DIV1) 772 Image 194
3008 but in the words of my Text, has expresly commanded us to continue it for ever in the same manner in which he established it, Do this in Remembrance of Me. but in the words of my Text, has expressly commanded us to continue it for ever in the same manner in which he established it, Do this in Remembrance of Me. cc-acp p-acp dt n2 pp-f po11 n1, vhz av-j vvn pno12 pc-acp vvi pn31 p-acp av p-acp dt d n1 p-acp r-crq pns31 vvd pn31, vdb d p-acp n1 pp-f np1 (19) sermon (DIV1) 772 Image 194
3009 But here therefore let me not be mis-understood: But Here Therefore let me not be misunderstood: cc-acp av av vvb pno11 xx vbi j: (19) sermon (DIV1) 773 Image 194
3010 For when I say that our Saviour Christ in my Text commanding his Apostles to do this in Remembrance of him, did not only in general command them to perpetuate the Memory of his Death by this Holy Ordinance for ever, For when I say that our Saviour christ in my Text commanding his Apostles to do this in Remembrance of him, did not only in general command them to perpetuate the Memory of his Death by this Holy Ordinance for ever, c-acp c-crq pns11 vvb cst po12 n1 np1 p-acp po11 n1 vvg po31 n2 p-acp vdb d p-acp n1 pp-f pno31, vdd xx av-j p-acp n1 vvi pno32 pc-acp vvi dt n1 pp-f po31 n1 p-acp d j n1 p-acp av, (19) sermon (DIV1) 773 Image 194
3011 but did moreover direct them after what Manner they should do it: but did moreover Direct them After what Manner they should do it: cc-acp vdd av vvi pno32 p-acp r-crq n1 pns32 vmd vdi pn31: (19) sermon (DIV1) 773 Image 194
3012 I do not mean to signifie thereby, that we ought to look upon our selves to be so tied up to the Example of Christ, as not to be at liberty to depart in any the least Circumstances from that first Celebration of it: I do not mean to signify thereby, that we ought to look upon our selves to be so tied up to the Exampl of christ, as not to be At liberty to depart in any the least circumstances from that First Celebration of it: pns11 vdb xx vvi pc-acp vvi av, cst pns12 vmd pc-acp vvi p-acp po12 n2 pc-acp vbi av vvn a-acp p-acp dt n1 pp-f np1, c-acp xx pc-acp vbi p-acp n1 pc-acp vvi p-acp d dt ds n2 p-acp d ord n1 pp-f pn31: (19) sermon (DIV1) 773 Image 194
3013 For then we must never administer nor receive this Holy Sacrament but after Supper, in a private Chamber, For then we must never administer nor receive this Holy Sacrament but After Supper, in a private Chamber, c-acp cs pns12 vmb av-x vvi ccx vvi d j n1 p-acp p-acp n1, p-acp dt j n1, (19) sermon (DIV1) 773 Image 194
3014 or upper Room, to Men only, and not to Women, and those just twelve, neither more nor less, or upper Room, to Men only, and not to Women, and those just twelve, neither more nor less, cc jc n1, p-acp n2 av-j, cc xx p-acp n2, cc d j crd, av-dx dc ccx av-dc, (19) sermon (DIV1) 773 Image 194
3015 and lying along with our Heads in one anothers Bosoms, as the Apostles now did, and lying along with our Heads in one another's Bosoms, as the Apostles now did, cc vvg a-acp p-acp po12 n2 p-acp pi ng1-jn n2, p-acp dt n2 av vdd, (19) sermon (DIV1) 773 Image 194
3016 and which I suppose no Christian, of whatsoever Church or Persuasion he be, does at all think himself obliged to do. and which I suppose no Christian, of whatsoever Church or Persuasion he be, does At all think himself obliged to do. cc r-crq pns11 vvb dx njp, pp-f r-crq n1 cc n1 pns31 vbb, vdz p-acp d vvb px31 vvn pc-acp vdi. (19) sermon (DIV1) 773 Image 194
3017 But my meaning herein is this; But my meaning herein is this; p-acp po11 n1 av vbz d; (19) sermon (DIV1) 774 Image 194
3018 That in those things wherein the Nature of this Holy Sacrament consists, and which the Holy Scriptures have recounted to us on purpose to direct us in the Celebration of it; That in those things wherein the Nature of this Holy Sacrament consists, and which the Holy Scriptures have recounted to us on purpose to Direct us in the Celebration of it; cst p-acp d n2 c-crq dt n1 pp-f d j n1 vvz, cc r-crq dt j n2 vhb vvn p-acp pno12 p-acp n1 pc-acp vvi pno12 p-acp dt n1 pp-f pn31; (19) sermon (DIV1) 774 Image 194
3019 in those we are not to depart from our Saviour 's Institution, nor to presume to set up our own Innovations, in those we Are not to depart from our Saviour is Institution, nor to presume to Set up our own Innovations, p-acp d pns12 vbr xx pc-acp vvi p-acp po12 n1 vbz n1, ccx p-acp vvi pc-acp vvi a-acp po12 d n2, (19) sermon (DIV1) 774 Image 194
3020 as the Council of Constance has most presumptuously done in opposition to, and even in defiance of our Blessed Lord 's Appointment. as the Council of Constance has most presumptuously done in opposition to, and even in defiance of our Blessed Lord is Appointment. c-acp dt n1 pp-f np1 vhz av-ds av-j vdn p-acp n1 p-acp, cc av p-acp n1 pp-f po12 vvn n1 vbz n1. (19) sermon (DIV1) 774 Image 194
3021 To receive the Holy Sacrament, in this or that posture, with such or such particular Ceremonies, these are things wholly foreign to the Nature and Design of this Blessed Sacrament, and therefore such as may in different places and Ages be different. To receive the Holy Sacrament, in this or that posture, with such or such particular Ceremonies, these Are things wholly foreign to the Nature and Design of this Blessed Sacrament, and Therefore such as may in different places and Ages be different. pc-acp vvi dt j n1, p-acp d cc d n1, p-acp d cc d j n2, d vbr n2 av-jn j p-acp dt n1 cc n1 pp-f d j-vvn n1, cc av d c-acp vmb p-acp j n2 cc n2 vbb j. (19) sermon (DIV1) 775 Image 194
3022 And every Christian ought to comply with what is used and prescribed in that Church with which he communicates. And every Christian ought to comply with what is used and prescribed in that Church with which he communicates. cc d njp vmd p-acp vvi p-acp r-crq vbz vvn cc vvn p-acp d n1 p-acp r-crq pns31 n2. (19) sermon (DIV1) 775 Image 194
3023 But for those things in which the very Nature of this Holy Sacrament is concern'd; But for those things in which the very Nature of this Holy Sacrament is concerned; cc-acp p-acp d n2 p-acp r-crq dt j n1 pp-f d j n1 vbz vvn; (19) sermon (DIV1) 776 Image 194
3024 for such parts as constitute the integrity of it, and serve the more lively to set it off as a memorial of the Death and Passion of Christ, and which therefore we must look upon our Lord and Saviour to have sealed with his express Command, Do this ; for such parts as constitute the integrity of it, and serve the more lively to Set it off as a memorial of the Death and Passion of christ, and which Therefore we must look upon our Lord and Saviour to have sealed with his express Command, Do this; p-acp d n2 p-acp vvi dt n1 pp-f pn31, cc vvi dt av-dc j pc-acp vvi pn31 a-acp p-acp dt n1 pp-f dt n1 cc n1 pp-f np1, cc r-crq av pns12 vmb vvi p-acp po12 n1 cc n1 pc-acp vhi vvn p-acp po31 j n1, vdb d; (19) sermon (DIV1) 776 Image 194
3025 In these, I say, we are to keep close both to the Example of our Saviour, and to the Command of the Text ; In these, I say, we Are to keep close both to the Exampl of our Saviour, and to the Command of the Text; p-acp d, pns11 vvb, pns12 vbr pc-acp vvi av-j av-d p-acp dt n1 pp-f po12 n1, cc p-acp dt vvb pp-f dt n1; (19) sermon (DIV1) 776 Image 194
3026 and when he has distinctly instituted this Holy Supper in Two Kinds, not dare to command Men, under the pain of an Anathema, to believe that One alone is sufficient. and when he has distinctly instituted this Holy Supper in Two Kinds, not Dare to command Men, under the pain of an Anathema, to believe that One alone is sufficient. cc c-crq pns31 vhz av-j vvn d j n1 p-acp crd n2, xx vvb pc-acp vvi n2, p-acp dt n1 pp-f dt n1, p-acp vvb cst pi j vbz j. (19) sermon (DIV1) 776 Image 194
3027 And this may suffice for the Explication of the former part of my Text, What it is we are to understand by that Phrase of my Text, Do this. I go on, Secondly, to enquire, And this may suffice for the Explication of the former part of my Text, What it is we Are to understand by that Phrase of my Text, Do this. I go on, Secondly, to inquire, cc d vmb vvi p-acp dt n1 pp-f dt j n1 pp-f po11 n1, r-crq pn31 vbz pns12 vbr pc-acp vvi p-acp d n1 pp-f po11 n1, vdb d. pns11 vvb a-acp, ord, pc-acp vvi, (19) sermon (DIV1) 777 Image 194
3028 Secondly, What it is to do this in Remembrance of Christ. Secondly, What it is to do this in Remembrance of christ. ord, r-crq pn31 vbz p-acp vdb d p-acp n1 pp-f np1. (19) sermon (DIV1) 778 Image 194
3029 It is, I think, agreed on all hands, That the Design of our Saviour in this Command, was to set forth the great End of his Instituting this Holy Sacrament; viz. That it was to keep up in our own Minds, and set forth to others, a solemn and lively Remembrance of his dying for us, It is, I think, agreed on all hands, That the Design of our Saviour in this Command, was to Set forth the great End of his Instituting this Holy Sacrament; viz. That it was to keep up in our own Minds, and Set forth to Others, a solemn and lively Remembrance of his dying for us, pn31 vbz, pns11 vvb, vvn p-acp d n2, cst dt n1 pp-f po12 n1 p-acp d vvi, vbds pc-acp vvi av dt j vvb pp-f po31 vvg d j n1; n1 cst pn31 vbds p-acp vvb a-acp p-acp po12 d n2, cc vvd av p-acp n2-jn, dt j cc j n1 pp-f po31 j-vvg c-acp pno12, (19) sermon (DIV1) 779 Image 194
3030 and of the great Benefits and Advantages that accrue to us thereby. and of the great Benefits and Advantages that accrue to us thereby. cc pp-f dt j n2 cc n2 cst vvb p-acp pno12 av. (19) sermon (DIV1) 779 Image 194
3031 And however it be pretty hard to reconcile this plain Design of this Institution, with what those of the other Communion now make to be the main business of it; And however it be pretty hard to reconcile this plain Design of this Institution, with what those of the other Communion now make to be the main business of it; cc c-acp pn31 vbb j av-j pc-acp vvi d j n1 pp-f d n1, p-acp r-crq d pp-f dt j-jn n1 av vvi pc-acp vbi dt j n1 pp-f pn31; (19) sermon (DIV1) 779 Image 194
3032 namely, to be a true and proper Propitiatory Sacrifice for the Sins of the Living, and of the Dead; namely, to be a true and proper Propitiatory Sacrifice for the Sins of the Living, and of the Dead; av, pc-acp vbi dt j cc j j n1 p-acp dt n2 pp-f dt j-vvg, cc pp-f dt j; (19) sermon (DIV1) 779 Image 194
3033 in nothing differing from that upon the Cross, but only in the manner of the Oblation: in nothing differing from that upon the Cross, but only in the manner of the Oblation: p-acp pix vvg p-acp cst p-acp dt n1, cc-acp av-j p-acp dt n1 pp-f dt n1: (19) sermon (DIV1) 779 Image 194
3034 A remembrance being ever of things absent from, not present with us; A remembrance being ever of things absent from, not present with us; dt n1 vbg av pp-f n2 j p-acp, xx j p-acp pno12; (19) sermon (DIV1) 779 Image 194
3035 and the same Sacrifice very improperly said to be a Type or Memorial of it self; and the same Sacrifice very improperly said to be a Type or Memorial of it self; cc dt d vvb av av-j vvd pc-acp vbi dt n1 cc n-jn pp-f pn31 n1; (19) sermon (DIV1) 779 Image 194
3036 yet so clearly is this design of this Holy Sacrament here declared to be for the remembrance of Christ 's Death and Passion, that they have chosen rather to encounter all these Absurdities, yet so clearly is this Design of this Holy Sacrament Here declared to be for the remembrance of christ is Death and Passion, that they have chosen rather to encounter all these Absurdities, av av av-j vbz d n1 pp-f d j n1 av vvd pc-acp vbi p-acp dt n1 pp-f np1 vbz n1 cc n1, cst pns32 vhb vvn av-c pc-acp vvi d d n2, (19) sermon (DIV1) 779 Image 194
3037 than to adventure to deny what our Savior has so very plainly delivered as the End of this Institution. than to adventure to deny what our Saviour has so very plainly Delivered as the End of this Institution. cs pc-acp vvi pc-acp vvi r-crq po12 n1 vhz av av av-j vvn p-acp dt vvb pp-f d n1. (19) sermon (DIV1) 779 Image 194
3038 But though it is not therefore to be doubted, but that the Intention of our Blessed Lord in this Command, was to oblige us, by such a Solemn Ceremony as this, to continue the Memory of his Death ; But though it is not Therefore to be doubted, but that the Intention of our Blessed Lord in this Command, was to oblige us, by such a Solemn Ceremony as this, to continue the Memory of his Death; cc-acp cs pn31 vbz xx av pc-acp vbi vvn, cc-acp cst dt n1 pp-f po12 j-vvn n1 p-acp d n1, vbds pc-acp vvi pno12, p-acp d dt j n1 p-acp d, pc-acp vvi dt n1 pp-f po31 n1; (19) sermon (DIV1) 780 Image 194
3039 yet we are not therefore to think, that all we have to do when we come to the Holy Table, and attend on this Great Memorial, is simply to remember or call to mind the Sufferings of our Saviour. No, this is not sufficient to answer either the meaning of this Command, or the design of this Institution. The word in the Original, which we here render Remembrance, is very emphatical, and imports not a bare calling to mind, but a renew'd Commemoration. It regards the Affections of the Heart, yet we Are not Therefore to think, that all we have to do when we come to the Holy Table, and attend on this Great Memorial, is simply to Remember or call to mind the Sufferings of our Saviour. No, this is not sufficient to answer either the meaning of this Command, or the Design of this Institution. The word in the Original, which we Here render Remembrance, is very emphatical, and imports not a bore calling to mind, but a renewed Commemoration. It regards the Affections of the Heart, av pns12 vbr xx av pc-acp vvi, cst d pns12 vhb pc-acp vdi c-crq pns12 vvb p-acp dt j n1, cc vvi p-acp d j n-jn, vbz av-j p-acp vvb cc vvb pc-acp vvi dt n2 pp-f po12 n1. uh-dx, d vbz xx j pc-acp vvi d dt n1 pp-f d vvi, cc dt n1 pp-f d n1. dt n1 p-acp dt j-jn, r-crq pns12 av vvb n1, vbz j j, cc vvz xx dt j n-vvg p-acp n1, p-acp dt vvn n1. pn31 vvz dt n2 pp-f dt n1, (19) sermon (DIV1) 780 Image 194
3040 as well as the Action of the Mind. as well as the Actium of the Mind. c-acp av c-acp dt n1 pp-f dt n1. (19) sermon (DIV1) 780 Image 194
3041 In a word, it denotes not so much a private Remembrance, as a publick and solemn Commemoration ; In a word, it denotes not so much a private Remembrance, as a public and solemn Commemoration; p-acp dt n1, pn31 vvz xx av av-d dt j n1, p-acp dt j cc j n1; (19) sermon (DIV1) 780 Image 194
3042 when in our Apostle 's Phrase, ver. 26. we do NONLATINALPHABET, annunciate and shew forth to others, at the same time, that we thus call to mind our selves, the Lord's Death ; when in our Apostle is Phrase, ver. 26. we do, annunciate and show forth to Others, At the same time, that we thus call to mind our selves, the Lord's Death; c-crq p-acp po12 n1 vbz n1, fw-la. crd pns12 vdb, j cc vvb av p-acp n2-jn, p-acp dt d n1, cst pns12 av vvb p-acp n1 po12 n2, dt ng1 n1; (19) sermon (DIV1) 780 Image 194
3043 and that with all those pious motions and resentments that befit so excellent and so advantageous a Remembrance. and that with all those pious motions and resentments that befit so excellent and so advantageous a Remembrance. cc cst p-acp d d j n2 cc n2 cst vvi av j cc av j dt n1. (19) sermon (DIV1) 780 Image 194
3044 To know therefore what it is that our Saviour here requires of us, when he bids us to do this in Remembrance of Him, two things will be necessary to be considered by us: To know Therefore what it is that our Saviour Here requires of us, when he bids us to do this in Remembrance of Him, two things will be necessary to be considered by us: pc-acp vvi av r-crq pn31 vbz d po12 n1 av vvz pp-f pno12, c-crq pns31 vvz pno12 p-acp vdb d p-acp n1 pp-f pno31, crd n2 vmb vbi j pc-acp vbi vvn p-acp pno12: (19) sermon (DIV1) 781 Image 194
3045 First, What it is that we are to remember or shew forth, when we come to this Holy Sacrament? Secondly, In what manner, and with what Motions and Affections we are to do it? And, First, let us examine, First, What it is that we Are to Remember or show forth, when we come to this Holy Sacrament? Secondly, In what manner, and with what Motions and Affections we Are to do it? And, First, let us examine, ord, r-crq pn31 vbz cst pns12 vbr p-acp vvb cc vvb av, c-crq pns12 vvb p-acp d j n1? ord, p-acp r-crq n1, cc p-acp r-crq n2 cc n2 pns12 vbr pc-acp vdi pn31? cc, ord, vvb pno12 vvi, (19) sermon (DIV1) 781 Image 194
3046 What it is that we are to remember or shew forth, when we come to this Holy Sacrament? What it is that we Are to Remember or show forth, when we come to this Holy Sacrament? r-crq pn31 vbz cst pns12 vbr p-acp vvb cc vvb av, c-crq pns12 vvb p-acp d j n1? (19) sermon (DIV1) 783 Image 194
3047 Now this in general St. Paul here tells us is his Death, ver. 26. that is, that bitter Death and Passion which he was just then about to undergo for our sakes, Now this in general Saint Paul Here tells us is his Death, ver. 26. that is, that bitter Death and Passion which he was just then about to undergo for our sakes, av d p-acp j n1 np1 av vvz pno12 vbz po31 n1, fw-la. crd cst vbz, cst j n1 cc n1 r-crq pns31 vbds j av p-acp pc-acp vvi p-acp po12 n2, (19) sermon (DIV1) 784 Image 194
3048 when he established this Solemn Memorial of it. when he established this Solemn Memorial of it. c-crq pns31 vvd d j n-jn pp-f pn31. (19) sermon (DIV1) 784 Image 194
3049 For (says he) as often as ye eat this Bread, and drink this Cup, ye do shew forth the LORD 's Death till his coming. For (Says he) as often as you eat this Bred, and drink this Cup, you do show forth the LORD is Death till his coming. p-acp (vvz pns31) c-acp av c-acp pn22 vvb d n1, cc vvi d n1, pn22 vdb vvi av dt n1 vbz n1 p-acp po31 n-vvg. (19) sermon (DIV1) 784 Image 194
3050 But because a bare Remembrance of the Death of Christ, without any farther Consideration either of the cause and manner of it, But Because a bore Remembrance of the Death of christ, without any farther Consideration either of the cause and manner of it, cc-acp p-acp dt j n1 pp-f dt n1 pp-f np1, p-acp d jc n1 d pp-f dt n1 cc n1 pp-f pn31, (19) sermon (DIV1) 785 Image 194
3051 or of those infinite Advantages which accrue to us thereby, will afford but a very imperfest Memorial to us. or of those infinite Advantages which accrue to us thereby, will afford but a very imperfest Memorial to us. cc pp-f d j n2 r-crq vvb p-acp pno12 av, vmb vvi p-acp dt j j n-jn p-acp pno12. (19) sermon (DIV1) 785 Image 194
3052 We must therefore, for a full discharge of this duty, and to raise up in our Souls those suitable resentments we ought to bring to this Holy Administration, take a farther and more particular prospect of it: We must Therefore, for a full discharge of this duty, and to raise up in our Souls those suitable resentments we ought to bring to this Holy Administration, take a farther and more particular prospect of it: pns12 vmb av, p-acp dt j n1 pp-f d n1, cc pc-acp vvi a-acp p-acp po12 n2 d j n2 pns12 vmd pc-acp vvi p-acp d j n1, vvb dt jc cc av-dc j n1 pp-f pn31: (19) sermon (DIV1) 785 Image 194
3053 And consider, First, What our State and Condition was that obliged our Blessed Saviour thus to die for us? Secondly, What that Death & Passion was which he underwent for our sakes, And Consider, First, What our State and Condition was that obliged our Blessed Saviour thus to die for us? Secondly, What that Death & Passion was which he underwent for our sakes, cc vvb, ord, r-crq po12 n1 cc n1 vbds d vvn po12 j-vvn n1 av p-acp vvb p-acp pno12? ord, q-crq d n1 cc n1 vbds r-crq pns31 vvd p-acp po12 n2, (19) sermon (DIV1) 785 Image 194
3054 and has therefore commanded us to remember in this Holy Sacrament? Thirdly, What the Benefits are that accrue to us thereby? and has Therefore commanded us to Remember in this Holy Sacrament? Thirdly, What the Benefits Are that accrue to us thereby? cc vhz av vvn pno12 p-acp vvb p-acp d j n1? ord, r-crq dt n2 vbr cst vvb p-acp pno12 av? (19) sermon (DIV1) 785 Image 194
3055 And, First, To do this in Remembrance of Christ, will engage us to call to mind, what our State and condition was, that obliged our Blessed Saviour thus to die for us. And, First, To do this in Remembrance of christ, will engage us to call to mind, what our State and condition was, that obliged our Blessed Saviour thus to die for us. cc, ord, pc-acp vdi d p-acp n1 pp-f np1, vmb vvi pno12 pc-acp vvi p-acp n1, r-crq po12 n1 cc n1 vbds, cst vvn po12 j-vvn n1 av p-acp vvb p-acp pno12. (19) sermon (DIV1) 786 Image 194
3056 For however we were by Baptism wash'd from all the Guilt, and delivered from the Punishment of our Original Pollution, and admitted into the Covenant of Grace, and made Heirs of the Promise of Eternal Glory ; For however we were by Baptism washed from all the Gilded, and Delivered from the Punishment of our Original Pollution, and admitted into the Covenant of Grace, and made Heirs of the Promise of Eternal Glory; c-acp c-acp pns12 vbdr p-acp n1 vvn p-acp d dt j-vvn, cc vvn p-acp dt n1 pp-f po12 j-jn n1, cc vvn p-acp dt n1 pp-f n1, cc j-vvn n2 pp-f dt vvb pp-f j n1; (19) sermon (DIV1) 787 Image 194
3057 yet we are not therefore to think our selves ever the less concerned when we come to this Holy Sacrament, and shew forth that Death of the Lord, by which our very Baptism it self was consecrated into a laver of Regeneration, there to call to mind that wretched State in which we once were, yet we Are not Therefore to think our selves ever the less concerned when we come to this Holy Sacrament, and show forth that Death of the Lord, by which our very Baptism it self was consecrated into a laver of Regeneration, there to call to mind that wretched State in which we once were, av pns12 vbr xx av pc-acp vvi po12 n2 av dt av-dc vvn c-crq pns12 vvb p-acp d j n1, cc vvi av d n1 pp-f dt n1, p-acp r-crq po12 j n1 pn31 n1 vbds vvn p-acp dt n1 pp-f n1, a-acp pc-acp vvi p-acp n1 cst j n1 p-acp r-crq pns12 a-acp vbdr, (19) sermon (DIV1) 787 Image 194
3058 and must for ever have lain, had not the Blessed Jesus given himself up unto Death for us. and must for ever have lain, had not the Blessed jesus given himself up unto Death for us. cc vmb p-acp av vhi vvn, vhd xx dt vvn np1 vvn px31 p-acp p-acp n1 p-acp pno12. (19) sermon (DIV1) 787 Image 194
3059 I should indulge too much your Curiosity in an Argument of this moment, should I enter on that vain Speculation which the School-men first started, I should indulge too much your Curiosity in an Argument of this moment, should I enter on that vain Speculation which the Schoolmen First started, pns11 vmd vvi av av-d po22 n1 p-acp dt n1 pp-f d n1, vmd pns11 vvi p-acp d j n1 r-crq dt n2 ord vvd, (19) sermon (DIV1) 788 Image 194
3060 and has since been made the Sport and Diversion of our Modern Scepticks in Religion; and has since been made the Sport and Diversion of our Modern Sceptics in Religion; cc vhz p-acp vbi vvn dt n1 cc n1 pp-f po12 j n2-jn p-acp n1; (19) sermon (DIV1) 788 Image 194
3061 Whether God could not otherwise have provided for the Pardon and Salvation of Mankind, than by the Death of his Son? For since it was the Pleasure of God to pitch upon this way of doing it, to what purpose is it for us vainly to enquire whether he might not have made use of some other? This we ought at least to believe, That God had his Reasons for preferring this; Whither God could not otherwise have provided for the Pardon and Salvation of Mankind, than by the Death of his Son? For since it was the Pleasure of God to pitch upon this Way of doing it, to what purpose is it for us vainly to inquire whither he might not have made use of Some other? This we ought At least to believe, That God had his Reasons for preferring this; cs np1 vmd xx av vhi vvn p-acp dt n1 cc n1 pp-f n1, cs p-acp dt n1 pp-f po31 n1? c-acp c-acp pn31 vbds dt n1 pp-f np1 pc-acp vvi p-acp d n1 pp-f vdg pn31, p-acp r-crq n1 vbz pn31 p-acp pno12 av-j pc-acp vvi cs pns31 vmd xx vhi vvn n1 pp-f d j-jn? np1 pns12 vmd p-acp ds pc-acp vvi, cst np1 vhd po31 n2 p-acp vvg d; (19) sermon (DIV1) 788 Image 194
3062 and that however we ought not so far to tye up the Power and Liberty of our Creator, as to presume to say he could not otherwise have redeem'd us, and that however we ought not so Far to tie up the Power and Liberty of our Creator, as to presume to say he could not otherwise have redeemed us, cc d c-acp pns12 vmd xx av av-j pc-acp vvi a-acp dt n1 cc n1 pp-f po12 n1, a-acp pc-acp vvi pc-acp vvi pns31 vmd xx av vhi vvn pno12, (19) sermon (DIV1) 788 Image 194
3063 than by the Death of Christ ; than by the Death of christ; cs p-acp dt n1 pp-f np1; (19) sermon (DIV1) 788 Image 194
3064 yet thus much we may, and 'tis our duty to conclude, That none could have better, yet thus much we may, and it's our duty to conclude, That none could have better, av av av-d pns12 vmb, cc pn31|vbz po12 n1 pc-acp vvi, cst pix vmd vhi j, (19) sermon (DIV1) 788 Image 194
3065 or so well have answer'd the great Ends both of his Justice and of his Mercy ; or so well have answered the great Ends both of his justice and of his Mercy; cc av av vhb vvn dt j n2 d pp-f po31 n1 cc pp-f po31 n1; (19) sermon (DIV1) 788 Image 194
3066 or more illustriously have set forth the Riches of his Love and Favour to Mankind; or more powerfully have engaged us to a suitable return of Love to him; or more illustriously have Set forth the Riches of his Love and Favour to Mankind; or more powerfully have engaged us to a suitable return of Love to him; cc av-dc av-j vhi vvn av dt n2 pp-f po31 n1 cc n1 p-acp n1; cc av-dc av-j vhi vvn pno12 p-acp dt j n1 pp-f n1 p-acp pno31; (19) sermon (DIV1) 788 Image 194
3067 or more clearly have convinced us of the hatred of God to Sin; or more clearly have convinced us of the hatred of God to since; cc av-dc av-j vhi vvn pno12 pp-f dt n1 pp-f np1 p-acp n1; (19) sermon (DIV1) 788 Image 194
3068 or more effectually have stir'd us up to our utmost endeavours to live as we ought to do, or more effectually have stirred us up to our utmost endeavours to live as we ought to do, cc av-dc av-j vhi vvn pno12 a-acp p-acp po12 j n2 pc-acp vvi c-acp pns12 vmd pc-acp vdi, (19) sermon (DIV1) 788 Image 194
3069 and as becomes those who had been so wonderfully redeem'd by the precious Blood of the Son of God himself. and as becomes those who had been so wonderfully redeemed by the precious Blood of the Son of God himself. cc a-acp vvz d r-crq vhd vbn av av-j vvn p-acp dt j n1 pp-f dt n1 pp-f np1 px31. (19) sermon (DIV1) 788 Image 194
3070 But though this then be a Question otherwise of more Curiosity than Vse ; But though this then be a Question otherwise of more Curiosity than Use; cc-acp cs d av vbb dt vvb av pp-f av-dc n1 cs vvb; (19) sermon (DIV1) 789 Image 194
3071 and raised for the most part rather to cavil at Religion, than to magnifie the Power of it; and raised for the most part rather to cavil At Religion, than to magnify the Power of it; cc vvd p-acp dt av-ds n1 av-c p-acp vvb p-acp n1, cs pc-acp vvi dt n1 pp-f pn31; (19) sermon (DIV1) 789 Image 194
3072 yet may it here perhaps be of some benefit to us, to fill our Souls with the highest resentments of Love and Gratitude to our Great Redeemer, to consider not only from what Miseries he has delivered us, yet may it Here perhaps be of Some benefit to us, to fill our Souls with the highest resentments of Love and Gratitude to our Great Redeemer, to Consider not only from what Misery's he has Delivered us, av vmb pn31 av av vbi pp-f d n1 p-acp pno12, pc-acp vvi po12 n2 p-acp dt js n2 pp-f n1 cc n1 p-acp po12 j n1, pc-acp vvi xx av-j p-acp r-crq ng1 pns31 vhz vvn pno12, (19) sermon (DIV1) 789 Image 194
3073 but with what a freedom and readiness, and goodwill to us he did it. but with what a freedom and readiness, and goodwill to us he did it. cc-acp p-acp r-crq dt n1 cc n1, cc n1 p-acp pno12 pns31 vdd pn31. (19) sermon (DIV1) 789 Image 194
3074 No, God was not constrain'd, nor any necessity put upon our Saviour Christ, as if either the one must have died, or that the other could not by any other means have reconciled Mankind unto himself. No, God was not constrained, nor any necessity put upon our Saviour christ, as if either the one must have died, or that the other could not by any other means have reconciled Mankind unto himself. uh-dx, np1 vbds xx vvn, ccx d n1 vvn p-acp po12 n1 np1, c-acp cs d dt crd vmb vhb vvn, cc d dt n-jn vmd xx p-acp d j-jn n2 vhb vvn n1 p-acp px31. (19) sermon (DIV1) 789 Image 194
3075 It was the free Choice of both, by this means, the better to magnifie their Love to us, It was the free Choice of both, by this means, the better to magnify their Love to us, pn31 vbds dt j n1 pp-f d, p-acp d n2, dt jc pc-acp vvi po32 vvb p-acp pno12, (19) sermon (DIV1) 789 Image 194
3076 and to secure our Love and Duty to them again; that so, as St. John says, 1 Ep. iv. 19. We may love God, because he first loved us. and to secure our Love and Duty to them again; that so, as Saint John Says, 1 Epistle iv. 19. We may love God, Because he First loved us. cc pc-acp vvi po12 vvb cc n1 p-acp pno32 av; cst av, c-acp n1 np1 vvz, crd np1 crd. crd. pns12 vmb vvi np1, c-acp pns31 ord vvd pno12. (19) sermon (DIV1) 789 Image 194
3077 Hence it is that the Holy Scriptures every where set out to us the whole business of our Salvation, Hence it is that the Holy Scriptures every where Set out to us the Whole business of our Salvation, av pn31 vbz d dt j n2 d c-crq vvn av p-acp pno12 dt j-jn n1 pp-f po12 n1, (19) sermon (DIV1) 790 Image 194
3078 as the effect of the free Choice and Pleasure of God. So says St. John, cap. iii. 16. as the Effect of the free Choice and Pleasure of God. So Says Saint John, cap. iii. 16. c-acp dt n1 pp-f dt j n1 cc n1 pp-f np1. av vvz n1 np1, n1. crd. crd. (19) sermon (DIV1) 790 Image 194
3079 God so loved the World, that he gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. God so loved the World, that he gave his only begotten Son, that whosoever Believeth in Him should not perish, but have everlasting life. np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb j n1. (19) sermon (DIV1) 790 Image 194
3080 So says St. Paul, 2 Tim. i. 9. So Says Saint Paul, 2 Tim. i. 9. av vvz n1 np1, crd np1 uh. crd. (19) sermon (DIV1) 790 Image 194
3081 where he makes the business of our Redemption to have been the eternal purpose of God, before Adam had yet sinned, where he makes the business of our Redemption to have been the Eternal purpose of God, before Adam had yet sinned, c-crq pns31 vvz dt n1 pp-f po12 n1 pc-acp vhi vbn dt j n1 pp-f np1, p-acp np1 vhd av vvn, (19) sermon (DIV1) 790 Image 194
3082 or by consequence before there could be any necessity of Christ 's dying for us; or by consequence before there could be any necessity of christ is dying for us; cc p-acp n1 p-acp a-acp vmd vbi d n1 pp-f np1 vbz vvg p-acp pno12; (19) sermon (DIV1) 790 Image 194
3083 who hath saved us, says he, and called us with an Holy Calling, not according to our works, who hath saved us, Says he, and called us with an Holy Calling, not according to our works, r-crq vhz vvn pno12, vvz pns31, cc vvn pno12 p-acp dt j vvg, xx vvg p-acp po12 n2, (19) sermon (DIV1) 790 Image 194
3084 but according to his own purpose, and Grace which was given us in Christ Jesus before the World began. but according to his own purpose, and Grace which was given us in christ jesus before the World began. cc-acp vvg p-acp po31 d n1, cc vvb r-crq vbds vvn pno12 p-acp np1 np1 p-acp dt n1 vvd. (19) sermon (DIV1) 790 Image 194
3085 And of our Blessed Saviour, the same Apostle tells us, not only that He gave Himself for us, Tit. ii. 14. And of our Blessed Saviour, the same Apostle tells us, not only that He gave Himself for us, Tit. ii. 14. cc pp-f po12 j-vvn n1, dt d n1 vvz pno12, xx av-j d pns31 vvd px31 p-acp pno12, np1 crd. crd. (19) sermon (DIV1) 790 Image 194
3086 but that he did it with all imaginable readiness, and with the same good-will with which God designed it, Lo I come (says he) to fulfil thy Will, O God, Heb. x. 7, 9. And again in St. John, speaking of laying down his life for us, he declares, ver. 18. No man taketh it from me, but that he did it with all imaginable readiness, and with the same goodwill with which God designed it, Lo I come (Says he) to fulfil thy Will, Oh God, Hebrew x. 7, 9. And again in Saint John, speaking of laying down his life for us, he declares, ver. 18. No man Takes it from me, cc-acp cst pns31 vdd pn31 p-acp d j n1, cc p-acp dt d n1 p-acp r-crq np1 vvd pn31, uh pns11 vvb (vvz pns31) pc-acp vvi po21 n1, uh np1, np1 crd. crd, crd cc av p-acp n1 np1, vvg pp-f vvg a-acp po31 n1 p-acp pno12, pns31 vvz, fw-la. crd dx n1 vvz pn31 p-acp pno11, (19) sermon (DIV1) 790 Image 194
3087 but I lay it down of my self; I have power to lay it down, and I have power to take it again. but I lay it down of my self; I have power to lay it down, and I have power to take it again. cc-acp pns11 vvd pn31 a-acp pp-f po11 n1; pns11 vhb n1 pc-acp vvi pn31 a-acp, cc pns11 vhb n1 pc-acp vvi pn31 av. (19) sermon (DIV1) 790 Image 194
3088 Such therefore was the love of our Blessed Saviour to us, in freely giving up himself to the Death for us. Such Therefore was the love of our Blessed Saviour to us, in freely giving up himself to the Death for us. d av vbds dt vvb pp-f po12 j-vvn n1 p-acp pno12, p-acp av-j vvg p-acp px31 p-acp dt n1 p-acp pno12. (19) sermon (DIV1) 791 Image 194
3089 And for the reason that induced him to it, and the benefits which thereby accrue to us, I shall not need to say either what or how great they were. And for the reason that induced him to it, and the benefits which thereby accrue to us, I shall not need to say either what or how great they were. cc p-acp dt n1 cst vvd pno31 p-acp pn31, cc dt n2 r-crq av vvb p-acp pno12, pns11 vmb xx vvi pc-acp vvi d q-crq cc c-crq j pns32 vbdr. (19) sermon (DIV1) 791 Image 194
3090 Indeed, the time would fail me, should I go about particularly to lay them all before you. Indeed, the time would fail me, should I go about particularly to lay them all before you. np1, dt n1 vmd vvi pno11, vmd pns11 vvi a-acp av-j pc-acp vvi pno32 d p-acp pn22. (19) sermon (DIV1) 791 Image 194
3091 Miserable was the State, and deplorable the Condition of Mankind, beyond any thing that we are able almost to conceive. Miserable was the State, and deplorable the Condition of Mankind, beyond any thing that we Are able almost to conceive. j vbds dt n1, cc j dt n1 pp-f n1, p-acp d n1 cst pns12 vbr j av pc-acp vvi. (19) sermon (DIV1) 791 Image 194
3092 We were all dead in Trespasses and Sins, and must for ever have lain both under the Guilt and Punishment of our Transgressions, had not the Blessed Jesus opened to us the Gates of Heaven, We were all dead in Trespasses and Sins, and must for ever have lain both under the Gilded and Punishment of our Transgressions, had not the Blessed jesus opened to us the Gates of Heaven, pns12 vbdr d j p-acp n2 cc n2, cc vmb p-acp av vhi vvn av-d p-acp dt j-vvn cc n1 pp-f po12 n2, vhd xx dt j-vvn np1 vvn p-acp pno12 dt n2 pp-f n1, (19) sermon (DIV1) 791 Image 194
3093 and sealed a Gospel of Repentance with his own Blood, for the Remission of our Sins. Our Nature was decayed, and that he has restored; and sealed a Gospel of Repentance with his own Blood, for the Remission of our Sins. Our Nature was decayed, and that he has restored; cc vvd dt n1 pp-f n1 p-acp po31 d n1, p-acp dt n1 pp-f po12 n2. po12 n1 vbds vvn, cc cst pns31 vhz vvn; (19) sermon (DIV1) 791 Image 194
3094 so that whereas before we had no sufficiency of our selves, we have now a sufficiency of God, and can do all things through Christ that strengthens us. so that whereas before we had no sufficiency of our selves, we have now a sufficiency of God, and can do all things through christ that strengthens us. av cst cs a-acp pns12 vhd dx n1 pp-f po12 n2, pns12 vhb av dt n1 pp-f np1, cc vmb vdi d n2 p-acp np1 cst vvz pno12. (19) sermon (DIV1) 791 Image 194
3095 Our Sins had got the dominion over us; Our Sins had god the dominion over us; po12 n2 vhd vvn dt n1 p-acp pno12; (19) sermon (DIV1) 791 Image 194
3096 and these he has not only very much prevented by his Grace, but will also utterly wipe away by his Death and Satisfaction for us. and these he has not only very much prevented by his Grace, but will also utterly wipe away by his Death and Satisfaction for us. cc d pns31 vhz xx av-j av av-d vvn p-acp po31 vvi, p-acp n1 av av-j vvi av p-acp po31 n1 cc n1 p-acp pno12. (19) sermon (DIV1) 791 Image 194
3097 We were under a miserable Sentence of Death and Judgment : We were under a miserable Sentence of Death and Judgement: pns12 vbdr p-acp dt j n1 pp-f n1 cc n1: (19) sermon (DIV1) 791 Image 194
3098 But Christ has now took away the sting of the one, and the danger of the other; But christ has now took away the sting of the one, and the danger of the other; cc-acp np1 vhz av vvd av dt vvb pp-f dt crd, cc dt n1 pp-f dt j-jn; (19) sermon (DIV1) 791 Image 194
3099 so that our Temporal Death is no longer a Punishment, but rather a Blessing to us; so that our Temporal Death is no longer a Punishment, but rather a Blessing to us; av cst po12 j n1 vbz av-dx av-jc dt n1, p-acp av-c dt n1 p-acp pno12; (19) sermon (DIV1) 791 Image 194
3100 and the Eternal Judgment of God, shall, instead of being our Condemnation, prove to us perfect Absolution, and a glorious Reward. and the Eternal Judgement of God, shall, instead of being our Condemnation, prove to us perfect Absolution, and a glorious Reward. cc dt j n1 pp-f np1, vmb, av pp-f vbg po12 n1, vvb p-acp pno12 j n1, cc dt j n1. (19) sermon (DIV1) 791 Image 194
3101 This is the blessed Change which has been made in our Condition, and which certainly ought to render the remembrance of our Text most dear and precious to us. This is the blessed Change which has been made in our Condition, and which Certainly ought to render the remembrance of our Text most dear and precious to us. d vbz dt j-vvn n1 r-crq vhz vbn vvn p-acp po12 n1, cc r-crq av-j vmd p-acp vvi dt n1 pp-f po12 n1 av-ds j-jn cc j p-acp pno12. (19) sermon (DIV1) 792 Image 194
3102 But I must not insist any longer upon this Point; But I must not insist any longer upon this Point; cc-acp pns11 vmb xx vvi d av-jc p-acp d n1; (19) sermon (DIV1) 793 Image 194
3103 I am persuaded there is no one that now hears me, so ignorant in the great Mystery of Godliness, as not to be fully acquainted with this first and chiefest Foundation of all our Faith. I am persuaded there is no one that now hears me, so ignorant in the great Mystery of Godliness, as not to be Fully acquainted with this First and chiefest Foundation of all our Faith. pns11 vbm vvn a-acp vbz dx pi cst av vvz pno11, av j p-acp dt j n1 pp-f n1, c-acp xx pc-acp vbi av-j vvn p-acp d ord cc js-jn n1 pp-f d po12 n1. (19) sermon (DIV1) 793 Image 194
3104 Nor have I mentioned that little which I have now remark'd of it, so much to instruct you in what you ought to make a great part of your Memorial when you come to this Holy Sacrament ; Nor have I mentioned that little which I have now remarked of it, so much to instruct you in what you ought to make a great part of your Memorial when you come to this Holy Sacrament; ccx vhb pns11 vvn cst av-j r-crq pns11 vhb av vvn pp-f pn31, av av-d pc-acp vvi pn22 p-acp r-crq pn22 vmd pc-acp vvi dt j n1 pp-f po22 n-jn c-crq pn22 vvb p-acp d j n1; (19) sermon (DIV1) 793 Image 194
3105 as rather if it shall please God to stir up some Affections both in my self and you, that may be suitable to a serious Reflection on all these things: as rather if it shall please God to stir up Some Affections both in my self and you, that may be suitable to a serious Reflection on all these things: c-acp av-c cs pn31 vmb vvi np1 pc-acp vvi a-acp d n2 av-d p-acp po11 n1 cc pn22, cst vmb vbi j p-acp dt j n1 p-acp d d n2: (19) sermon (DIV1) 793 Image 194
3106 There being nothing, it may be, in the World, more apt to fill our Souls with that due resentment we then especially ought to have of the Death of Christ when we come to this Sacred Memorial of it, There being nothing, it may be, in the World, more apt to fill our Souls with that due resentment we then especially ought to have of the Death of christ when we come to this Sacred Memorial of it, a-acp vbg pix, pn31 vmb vbi, p-acp dt n1, av-dc j pc-acp vvi po12 n2 p-acp d j-jn n1 pns12 av av-j vmd a-acp vhi pp-f dt n1 pp-f np1 c-crq pns12 vvb p-acp d j n-jn pp-f pn31, (19) sermon (DIV1) 793 Image 194
3107 than to consider the wretched condition from which we were delivered by it; than to Consider the wretched condition from which we were Delivered by it; cs pc-acp vvi dt j n1 p-acp r-crq pns12 vbdr vvn p-acp pn31; (19) sermon (DIV1) 793 Image 194
3108 nor more apt to engage us to live as becomes those who have been freed from such unspeakable Miseries, nor more apt to engage us to live as becomes those who have been freed from such unspeakable Misery's, ccx av-dc j pc-acp vvi pno12 p-acp vvb c-acp vvz d r-crq vhb vbn vvn p-acp d j ng1, (19) sermon (DIV1) 793 Image 194
3109 and are now put into a capacity of Everlasting Glory; and Are now put into a capacity of Everlasting Glory; cc vbr av vvn p-acp dt n1 pp-f j n1; (19) sermon (DIV1) 793 Image 194
3110 and without which our remembrance of him in this Sacrament, will be a Reproach, and a Scandal, not an Honour and a Service to him; and without which our remembrance of him in this Sacrament, will be a Reproach, and a Scandal, not an Honour and a Service to him; cc p-acp r-crq po12 n1 pp-f pno31 p-acp d n1, vmb vbi dt n1, cc dt n1, xx dt n1 cc dt n1 p-acp pno31; (19) sermon (DIV1) 793 Image 194
3111 we shall forfeit all the benefits of that Death we are call'd to commemorate; we shall forfeit all the benefits of that Death we Are called to commemorate; pns12 vmb vvi d dt n2 pp-f d n1 pns12 vbr vvn p-acp j; (19) sermon (DIV1) 793 Image 194
3112 and as our Apostle phrases it, ver. 29. of this Chapter, Eat and drink our own Damnation, not discerning the Lord's Body. and as our Apostle phrases it, ver. 29. of this Chapter, Eat and drink our own Damnation, not discerning the Lord's Body. cc c-acp po12 n1 n2 pn31, fw-la. crd pp-f d n1, vvb cc vvi po12 d n1, xx vvg dt ng1 n1. (19) sermon (DIV1) 793 Image 194
3113 This is the first thing we are to do in pursuance of the Command of the Text, This do in Remembrance of Me. This is the First thing we Are to do in pursuance of the Command of the Text, This do in Remembrance of Me. d vbz dt ord n1 pns12 vbr pc-acp vdi p-acp n1 pp-f dt n1 pp-f dt n1, d vdb p-acp n1 pp-f np1 (19) sermon (DIV1) 794 Image 194
3114 Secondly, This remembring of Christ in this Holy Sacrament, will oblige us to consider what that Death and Passion was which he underwent for our sakes, Secondly, This remembering of christ in this Holy Sacrament, will oblige us to Consider what that Death and Passion was which he underwent for our sakes, ord, d vvg pp-f np1 p-acp d j n1, vmb vvi pno12 pc-acp vvi r-crq d n1 cc n1 vbds r-crq pns31 vvd p-acp po12 n2, (19) sermon (DIV1) 795 Image 194
3115 and commanded us in this place to continue the Memory of in this Institution. and commanded us in this place to continue the Memory of in this Institution. cc vvd pno12 p-acp d n1 pc-acp vvi dt n1 pp-f p-acp d n1. (19) sermon (DIV1) 795 Image 194
3116 And this to be sure must be the proper business of every one when he comes to this Holy Table. But now, what, And this to be sure must be the proper business of every one when he comes to this Holy Table. But now, what, cc d pc-acp vbi j vmb vbi dt j n1 pp-f d crd c-crq pns31 vvz p-acp d j n1. p-acp av, r-crq, (19) sermon (DIV1) 796 Image 194
3117 or how great those Sufferings were which the Blessed Jesus underwent for us, it is not for me to pretend to declare unto you. or how great those Sufferings were which the Blessed jesus underwent for us, it is not for me to pretend to declare unto you. cc c-crq j d n2 vbdr r-crq dt j-vvn np1 vvd p-acp pno12, pn31 vbz xx p-acp pno11 pc-acp vvi pc-acp vvi p-acp pn22. (19) sermon (DIV1) 796 Image 194
3118 Great and terrible are the Accounts which the Scriptures every where give us of them. Great and terrible Are the Accounts which the Scriptures every where give us of them. j cc j vbr dt n2 r-crq dt n2 d c-crq vvb pno12 pp-f pno32. (19) sermon (DIV1) 796 Image 194
3119 How doth Isaiah set forth to us in his Prophecy, the Type and Shadow of them? He tells us, That he should be a Man of sorrow, and acquainted with grief; without form, How does Isaiah Set forth to us in his Prophecy, the Type and Shadow of them? He tells us, That he should be a Man of sorrow, and acquainted with grief; without from, q-crq vdz np1 vvn av p-acp pno12 p-acp po31 n1, dt n1 cc n1 pp-f pno32? pns31 vvz pno12, cst pns31 vmd vbi dt n1 pp-f n1, cc vvn p-acp n1; p-acp n1, (19) sermon (DIV1) 796 Image 194
3120 or comeliness, or beauty, that we should desire him. or comeliness, or beauty, that we should desire him. cc n1, cc n1, cst pns12 vmd vvi pno31. (19) sermon (DIV1) 796 Image 194
3121 He represents him as labouring under all the Miseries and Afflictions that were due to the Sins of a wicked and incorrigible world. He represents him as labouring under all the Misery's and Afflictions that were due to the Sins of a wicked and incorrigible world. pns31 vvz pno31 p-acp vvg p-acp d dt ng1 cc n2 cst vbdr j-jn p-acp dt n2 pp-f dt j cc j n1. (19) sermon (DIV1) 796 Image 194
3122 Surely (says he) he hath born our griefs, and carried our sorrows: We esteemed him stricken, smitten of God, and afflicted ; Surely (Says he) he hath born our griefs, and carried our sorrows: We esteemed him stricken, smitten of God, and afflicted; av-j (vvz pns31) pns31 vhz vvn po12 n2, cc vvd po12 n2: pns12 vvd pno31 vvn, vvn pp-f np1, cc j-vvn; (19) sermon (DIV1) 796 Image 194
3123 But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and by his stripes we are healed. All we like Sheep have gone astray, But he was wounded for our transgressions, he was Bruised for our iniquities; the chastisement of our peace was upon him, and by his stripes we Are healed. All we like Sheep have gone astray, p-acp pns31 vbds vvn p-acp po12 n2, pns31 vbds vvn p-acp po12 n2; dt n1 pp-f po12 n1 vbds p-acp pno31, cc p-acp po31 n2 po12 vbr vvn. d pns12 vvb n1 vhb vvn av, (19) sermon (DIV1) 796 Image 194
3124 and the Lord hath laid on him the iniquities of us all. and the Lord hath laid on him the iniquities of us all. cc dt n1 vhz vvn p-acp pno31 dt n2 pp-f pno12 d. (19) sermon (DIV1) 796 Image 194
3125 Thus did Isaiah speak of the Sufferings of Christ, when he foresaw his Death, and prophesied of his Passion : Thus did Isaiah speak of the Sufferings of christ, when he foresaw his Death, and prophesied of his Passion: av vdd np1 vvb pp-f dt n2 pp-f np1, c-crq pns31 vvd po31 n1, cc vvd pp-f po31 n1: (19) sermon (DIV1) 797 Image 194
3126 And if we look into the Accounts which the Holy Evangelists give us of the Accomplishment of it, we shall find those exceeding whatever we are able to comprehend of it. And if we look into the Accounts which the Holy Evangelists give us of the Accomplishment of it, we shall find those exceeding whatever we Are able to comprehend of it. cc cs pns12 vvb p-acp dt n2 r-crq dt j n2 vvb pno12 pp-f dt n1 pp-f pn31, pns12 vmb vvi d av-vvg r-crq pns12 vbr j pc-acp vvi pp-f pn31. (19) sermon (DIV1) 797 Image 194
3127 1. If we consider the Circumstances of his Suffering, it was accompanied with all the bitter Aggravations of Misery that can well be imagined. 1. If we Consider the circumstances of his Suffering, it was accompanied with all the bitter Aggravations of Misery that can well be imagined. crd cs pns12 vvb dt n2 pp-f po31 vvg, pn31 vbds vvn p-acp d dt j n2 pp-f n1 cst vmb av vbi vvn. (19) sermon (DIV1) 798 Image 194
3128 For indeed, what else can we say of the Mockeries and the Insults, of the Scorns and Reproaches that appeared in all the parts of his Passion? Of the Baseness and Treachery of his Disciples, and of the barbarous Malice and Cruelty of his Enemies? How was he betray'd by one of his own Apostles, deny'd by another, forsaken by all, condemn'd at one of those Feasts that brought together all the Nation of the Jews to Jerusalem ? And that for two of the most grievous Crimes that could be laid to the Charge of an innocent Soul; For indeed, what Else can we say of the Mockeries and the Insults, of the Scorns and Reproaches that appeared in all the parts of his Passion? Of the Baseness and Treachery of his Disciples, and of the barbarous Malice and Cruelty of his Enemies? How was he betrayed by one of his own Apostles, denied by Another, forsaken by all, condemned At one of those Feasts that brought together all the nation of the jews to Jerusalem? And that for two of the most grievous Crimes that could be laid to the Charge of an innocent Soul; p-acp av, r-crq av vmb pns12 vvi pp-f dt n2 cc dt vvz, pp-f dt n2 cc n2 cst vvd p-acp d dt n2 pp-f po31 n1? pp-f dt n1 cc n1 pp-f po31 n2, cc pp-f dt j n1 cc n1 pp-f po31 n2? q-crq vbds pns31 vvn p-acp crd pp-f po31 d n2, vvn p-acp n-jn, vvn p-acp d, vvn p-acp crd pp-f d n2 cst vvd av d dt n1 pp-f dt np2 p-acp np1? cc cst p-acp crd pp-f dt av-ds j n2 cst vmd vbi vvn p-acp dt n1 pp-f dt j-jn n1; (19) sermon (DIV1) 798 Image 194
3129 Blasphemy against God, and Sedition among the People; Set at nought by the Soldiers; Execrated and Abjured by his own Countrymen; Adorn'd as a mock King, that he might be the more derided by them; Blasphemy against God, and Sedition among the People; Set At nought by the Soldiers; Execrated and Abjured by his own Countrymen; Adorned as a mock King, that he might be the more derided by them; n1 p-acp np1, cc n1 p-acp dt n1; vvb p-acp pix p-acp dt n2; j-vvn cc vvn p-acp po31 d n2; vvn p-acp dt vvb n1, cst pns31 vmd vbi dt av-dc vvn p-acp pno32; (19) sermon (DIV1) 798 Image 194
3130 and then finally, to compleat the Tragedy, Executed by a Death not only the most scandalous, but the most painful of any in the World. and then finally, to complete the Tragedy, Executed by a Death not only the most scandalous, but the most painful of any in the World. cc av av-j, p-acp j dt n1, vvn p-acp dt n1 xx av-j dt av-ds j, p-acp dt av-ds j pp-f d p-acp dt n1. (19) sermon (DIV1) 798 Image 194
3131 2. Which therefore brings us to a Second Consideration of his Passion ; namely, of the Pains and Torments of it. 2. Which Therefore brings us to a Second Consideration of his Passion; namely, of the Pains and Torments of it. crd r-crq av vvz pno12 p-acp dt ord n1 pp-f po31 n1; av, pp-f dt n2 cc n2 pp-f pn31. (19) sermon (DIV1) 799 Image 194
3132 And here I shall not enter upon any long Account of the Cruelty of that Death, which has been thought sufficient by those whose kind of Punishment it was to give a general Name to the greatest Torments, by derivation from this one, And Here I shall not enter upon any long Account of the Cruelty of that Death, which has been Thought sufficient by those whose kind of Punishment it was to give a general Name to the greatest Torments, by derivation from this one, cc av pns11 vmb xx vvi p-acp d j vvb pp-f dt n1 pp-f d n1, r-crq vhz vbn vvn j p-acp d rg-crq n1 pp-f n1 pn31 vbds pc-acp vvi dt j n1 p-acp dt js n2, p-acp n1 p-acp d crd, (19) sermon (DIV1) 799 Image 194
3133 as the highest and chiefest of all. as the highest and chiefest of all. c-acp dt js cc js-jn pp-f d. (19) sermon (DIV1) 799 Image 194
3134 The Wounds of the Hands and Feet, which the Nails made when he was fastned to the Cross ; The Wounds of the Hands and Feet, which the Nails made when he was fastened to the Cross; dt n2 pp-f dt n2 cc n2, r-crq dt n2 vvd c-crq pns31 vbds vvn p-acp dt j; (19) sermon (DIV1) 799 Image 194
3135 the Agonies and Convulsions of his whole Body, when he hung upon it; the Agonies and Convulsions of his Whole Body, when he hung upon it; dt n2 cc n2 pp-f po31 j-jn n1, c-crq pns31 vvn p-acp pn31; (19) sermon (DIV1) 799 Image 194
3136 the slowness of dying, not to say any thing of those Furrows, which, in the Psalmist 's Speech, they had before made with their Scourges upon his Back. the slowness of dying, not to say any thing of those Furrows, which, in the Psalmist is Speech, they had before made with their Scourges upon his Back. dt n1 pp-f vvg, xx pc-acp vvi d n1 pp-f d n2, r-crq, p-acp dt n1 vbz n1, pns32 vhd a-acp vvn p-acp po32 vvz p-acp po31 n1. (19) sermon (DIV1) 799 Image 194
3137 All these sufficiently declare to us an extraordinary Suffering, and may warrant us to cry out with the Prophet, in the Reflection on it, Is it nothing to you, all ye that pass by, behold and see if there be any sorrow like unto this sorrow wherewith the Lord afflicted his own Son in that day of his fierce anger. All these sufficiently declare to us an extraordinary Suffering, and may warrant us to cry out with the Prophet, in the Reflection on it, Is it nothing to you, all you that pass by, behold and see if there be any sorrow like unto this sorrow wherewith the Lord afflicted his own Son in that day of his fierce anger. d d av-j vvi p-acp pno12 dt j vvg, cc vmb vvi pno12 pc-acp vvi av p-acp dt n1, p-acp dt n1 p-acp pn31, vbz pn31 pix p-acp pn22, d pn22 cst vvb p-acp, vvb cc vvi cs pc-acp vbb d n1 av-j p-acp d n1 c-crq dt n1 vvn po31 d n1 p-acp d n1 pp-f po31 j n1. (19) sermon (DIV1) 799 Image 194
3138 3. And yet still all this was but the least part of his Passion ; 3. And yet still all this was but the least part of his Passion; crd cc av av d d vbds p-acp dt ds n1 pp-f po31 n1; (19) sermon (DIV1) 800 Image 194
3139 and the anguish of his Soul, those unknown Sufferings he underwent within, far exceed whatever Torments his Enemies were able to put him to. and the anguish of his Soul, those unknown Sufferings he underwent within, Far exceed whatever Torments his Enemies were able to put him to. cc dt n1 pp-f po31 n1, d j n2 pns31 vvd a-acp, av-j vvi r-crq vvz po31 n2 vbdr j pc-acp vvi pno31 p-acp. (19) sermon (DIV1) 800 Image 194
3140 They were these that made him sweat great drops of blood in the Garden, before ever the Officers had seiz'd him, They were these that made him sweat great drops of blood in the Garden, before ever the Officers had seized him, pns32 vbdr d cst vvd pno31 vvi j n2 pp-f n1 p-acp dt n1, a-acp av dt n2 vhd vvn pno31, (19) sermon (DIV1) 800 Image 194
3141 or begun to inflict the least Punishment upon him. or begun to inflict the least Punishment upon him. cc vvd pc-acp vvi dt ds n1 p-acp pno31. (19) sermon (DIV1) 800 Image 194
3142 They were these that made him not only declare to his Disciples, That his Soul was exceeding sorrowful, even unto death ; They were these that made him not only declare to his Disciples, That his Soul was exceeding sorrowful, even unto death; pns32 vbdr d cst vvd pno31 xx av-j vvi p-acp po31 n2, cst po31 n1 vbds vvg j, av p-acp n1; (19) sermon (DIV1) 800 Image 194
3143 but carried him farther, in the bitterness of his Grief, to pray three several times to his Father with the greatest importunity; That if it were possible this Cup might pass from him. but carried him farther, in the bitterness of his Grief, to pray three several times to his Father with the greatest importunity; That if it were possible this Cup might pass from him. cc-acp vvd pno31 av-jc, p-acp dt n1 pp-f po31 n1, p-acp vvb crd j n2 p-acp po31 n1 p-acp dt js n1; cst cs pn31 vbdr j d n1 vmd vvi p-acp pno31. (19) sermon (DIV1) 800 Image 194
3144 And when at last it could not be, but that he must drink off the very dregs of it, forced that vehement Expostulation from him, My God, My God, why hast thou forsaken me? And when At last it could not be, but that he must drink off the very dregs of it, forced that vehement Expostulation from him, My God, My God, why hast thou forsaken me? cc c-crq p-acp ord pn31 vmd xx vbi, cc-acp cst pns31 vmb vvi a-acp dt j n2 pp-f pn31, vvd cst j n1 p-acp pno31, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? (19) sermon (DIV1) 800 Image 194
3145 It has been the rashness of some, from all these Expressions of his Grief, but especially from the last, to conclude, That our Saviour in his Passion underwent all the Punishment that all the Elect of God should have suffered for all their Sins; It has been the rashness of Some, from all these Expressions of his Grief, but especially from the last, to conclude, That our Saviour in his Passion underwent all the Punishment that all the Elect of God should have suffered for all their Sins; pn31 vhz vbn dt n1 pp-f d, p-acp d d n2 pp-f po31 n1, p-acp av-j p-acp dt ord, pc-acp vvi, cst po12 n1 p-acp po31 n1 vvd d dt n1 cst d dt j pp-f np1 vmd vhi vvn p-acp d po32 n2; (19) sermon (DIV1) 801 Image 194
3146 and, in short, That he bore in his mind the very pains and torments of the Damn'd. But it is not necessary, and, in short, That he boar in his mind the very pains and torments of the Damned. But it is not necessary, cc, p-acp j, cst pns31 vvd p-acp po31 n1 dt j n2 cc n2 pp-f dt j-vvn. p-acp pn31 vbz xx j, (19) sermon (DIV1) 801 Image 194
3147 nor indeed agreeable to a right Belief, to run to any such Extremity. nor indeed agreeable to a right Belief, to run to any such Extremity. ccx av j p-acp dt j-jn n1, pc-acp vvi p-acp d d n1. (19) sermon (DIV1) 801 Image 194
3148 His Sufferings were indeed great, but they were not such as either excluded him from the love and favour of God in the midst of them; His Sufferings were indeed great, but they were not such as either excluded him from the love and favour of God in the midst of them; po31 n2 vbdr av j, p-acp pns32 vbdr xx d c-acp av-d vvn pno31 p-acp dt vvb cc vvb pp-f np1 p-acp dt n1 pp-f pno32; (19) sermon (DIV1) 801 Image 194
3149 nor accompanied with any despair, which is always one, and that not the least part of the Sinner's torment in another World. nor accompanied with any despair, which is always one, and that not the least part of the Sinner's torment in Another World. ccx vvd p-acp d vvi, r-crq vbz av crd, cc cst xx dt ds n1 pp-f dt ng1 vvb p-acp j-jn n1. (19) sermon (DIV1) 801 Image 194
3150 He died, and went down into the Grave ; He died, and went down into the Grave; pns31 vvn, cc vvd a-acp p-acp dt j; (19) sermon (DIV1) 801 Image 194
3151 but his Soul was not left in the regions of the dead, nor did his flesh see corruption. but his Soul was not left in the regions of the dead, nor did his Flesh see corruption. cc-acp po31 n1 vbds xx vvn p-acp dt n2 pp-f dt j, cc vdd po31 n1 vvi n1. (19) sermon (DIV1) 801 Image 194
3152 His Punishment was short in the duration, and the intenseness of it, though very grievous, yet no more than was agreeable to the Nature of a Man to bear: And we must not so speak of the Sufferings of Christ, as to forget, that though he was God when he underwent them, His Punishment was short in the duration, and the intenseness of it, though very grievous, yet no more than was agreeable to the Nature of a Man to bear: And we must not so speak of the Sufferings of christ, as to forget, that though he was God when he underwent them, po31 n1 vbds j p-acp dt n1, cc dt n1 pp-f pn31, cs j j, av dx dc cs vbds j p-acp dt n1 pp-f dt n1 pc-acp vvi: cc pns12 vmb xx av vvi pp-f dt n2 pp-f np1, a-acp pc-acp vvi, cst cs pns31 vbds np1 c-crq pns31 vvd pno32, (19) sermon (DIV1) 801 Image 194
3153 yet that he died, and suffered as he was Man. Thus therefore must we call to mind the Passion of our Blessed Lord : yet that he died, and suffered as he was Man. Thus Therefore must we call to mind the Passion of our Blessed Lord: av cst pns31 vvn, cc vvd c-acp pns31 vbds n1 av av vmb pns12 vvi pc-acp vvi dt n1 pp-f po12 j-vvn n1: (19) sermon (DIV1) 801 Image 194
3154 We must go through all the stages of it with care and exactness; and neither diminish the Horrour of what he endured by an imperfect Memorial of it, We must go through all the stages of it with care and exactness; and neither diminish the Horror of what he endured by an imperfect Memorial of it, pns12 vmb vvi p-acp d dt n2 pp-f pn31 p-acp n1 cc n1; cc dx vvi dt n1 pp-f r-crq pns31 vvd p-acp dt j n-jn pp-f pn31, (19) sermon (DIV1) 802 Image 194
3155 nor do violence at once both to the Nature and Innocence of Christ, by straining it up to a greater heighth than either the Authority of Holy Scripture, or the Honour of our Saviour, or his Humane Nature in which he suffered, will permit us to do. nor doe violence At once both to the Nature and Innocence of christ, by straining it up to a greater height than either the authority of Holy Scripture, or the Honour of our Saviour, or his Humane Nature in which he suffered, will permit us to do. ccx n1 n1 p-acp a-acp av-d p-acp dt n1 cc n1 pp-f np1, p-acp vvg pn31 a-acp p-acp dt jc n1 cs d dt n1 pp-f j n1, cc dt vvb pp-f po12 n1, cc po31 j n1 p-acp r-crq pns31 vvd, vmb vvi pno12 pc-acp vdi. (19) sermon (DIV1) 802 Image 194
3156 This is the Second thing we are to remember when we come to the Holy Table. This is the Second thing we Are to Remember when we come to the Holy Table. d vbz dt ord n1 pns12 vbr p-acp vvb c-crq pns12 vvb p-acp dt j n1. (19) sermon (DIV1) 803 Image 194
3157 The Third and last thing here required of us, is, Having called to mind the Sufferings of Christ, and the Evils from whence we are delivered by them, to consider finally, what the Benefits are that accrue to us thereby. The Third and last thing Here required of us, is, Having called to mind the Sufferings of christ, and the Evils from whence we Are Delivered by them, to Consider finally, what the Benefits Are that accrue to us thereby. dt ord cc ord n1 av vvn pp-f pno12, vbz, vhg vvn p-acp n1 dt n2 pp-f np1, cc dt n2-jn p-acp c-crq pns12 vbr vvn p-acp pno32, pc-acp vvi av-j, r-crq dt n2 vbr cst vvb p-acp pno12 av. (19) sermon (DIV1) 804 Image 194
3158 It is not to be doubted, but that there must be somewhat very extraordinary for which the Son of God should Himself come down from Heaven, It is not to be doubted, but that there must be somewhat very extraordinary for which the Son of God should Himself come down from Heaven, pn31 vbz xx pc-acp vbi vvn, cc-acp cst a-acp vmb vbi av av j p-acp r-crq dt n1 pp-f np1 vmd px31 vvi p-acp p-acp n1, (19) sermon (DIV1) 805 Image 194
3159 and not only humble himself so far as to take upon him the form of a Servant, but being made in the similitude of a Man, expose himself to all those vile and cruel Sufferings I but just now recounted. and not only humble himself so Far as to take upon him the from of a Servant, but being made in the similitude of a Man, expose himself to all those vile and cruel Sufferings I but just now recounted. cc xx av-j vvi px31 av av-j c-acp p-acp vvb p-acp pno31 dt n1 pp-f dt n1, p-acp vbg vvn p-acp dt n1 pp-f dt n1, vvb px31 p-acp d d j cc j n2 pns11 p-acp j av vvn. (19) sermon (DIV1) 805 Image 194
3160 And indeed the Benefits which he purchased for us by his Death, were not at all inferior to the Punishment he underwent for the obtaining of them: And indeed the Benefits which he purchased for us by his Death, were not At all inferior to the Punishment he underwent for the obtaining of them: cc av dt n2 r-crq pns31 vvd p-acp pno12 p-acp po31 n1, vbdr xx p-acp d j-jn p-acp dt n1 pns31 vvd p-acp dt n-vvg pp-f pno32: (19) sermon (DIV1) 805 Image 194
3161 And to speak them all in one general Conclusion, he purchased the Redemption of a lost, miserable, sinful World ; And to speak them all in one general Conclusion, he purchased the Redemption of a lost, miserable, sinful World; cc pc-acp vvi pno32 d p-acp crd j n1, pns31 vvd dt n1 pp-f dt vvd, j, j n1; (19) sermon (DIV1) 805 Image 194
3162 we were all before dead in Trespasses and Sins ; we are now raised to the Hopes and Assurance of Everlasting Glory. we were all before dead in Trespasses and Sins; we Are now raised to the Hope's and Assurance of Everlasting Glory. pns12 vbdr d p-acp j p-acp n2 cc n2; pns12 vbr av vvn p-acp dt ng1 cc n1 pp-f j n1. (19) sermon (DIV1) 805 Image 194
3163 But here therefore I will be a little more particular. And, But Here Therefore I will be a little more particular. And, cc-acp av av pns11 vmb vbi dt j av-dc j. np1, (19) sermon (DIV1) 806 Image 194
3164 First, By these Sufferings our Saviour Christ delivered us from the Curse which descended to us by our first Parents Transgression, and from that Eternal Punishment which must otherwise have been the consequence of it. First, By these Sufferings our Saviour christ Delivered us from the Curse which descended to us by our First Parents Transgression, and from that Eternal Punishment which must otherwise have been the consequence of it. ord, p-acp d n2 po12 n1 np1 vvn pno12 p-acp dt vvb r-crq vvd p-acp pno12 p-acp po12 ord n2 n1, cc p-acp d j n1 r-crq vmb av vhi vbn dt n1 pp-f pn31. (19) sermon (DIV1) 807 Image 194
3165 For not to enter now into any scrupulous Enquiry concerning the Nature of Original Sin, or the Grounds upon which God is supposed to impute it to us: For not to enter now into any scrupulous Enquiry Concerning the Nature of Original since, or the Grounds upon which God is supposed to impute it to us: c-acp xx pc-acp vvi av p-acp d j n1 vvg dt n1 pp-f j-jn n1, cc dt n2 p-acp r-crq np1 vbz vvn p-acp vvb pn31 p-acp pno12: (19) sermon (DIV1) 808 Image 194
3166 Or how far we should have been either condemn'd or not for the Actual Sin of Adam in Eating of the forbidden Fruit: This at least cannot be doubted of by any, That our Nature is now much degenerated from that primitive Purity in which Man was at first created ; Or how Far we should have been either condemned or not for the Actual since of Adam in Eating of the forbidden Fruit: This At least cannot be doubted of by any, That our Nature is now much degenerated from that primitive Purity in which Man was At First created; cc c-crq av-j pns12 vmd vhi vbn av-d vvn cc xx p-acp dt j n1 pp-f np1 p-acp vvg pp-f dt vvn n1: d p-acp ds vmbx vbi vvn pp-f p-acp d, cst po12 n1 vbz av av-d vvn p-acp d j n1 p-acp r-crq n1 vbds p-acp ord vvd; (19) sermon (DIV1) 808 Image 194
3167 that we have all, the very best of us, a strange Propensity to Evil, and are born with an Impotency, if not Adverseness to that Virtue and Piety, which the Principles of natural Religion, as well as of revealed require of us. that we have all, the very best of us, a strange Propensity to Evil, and Are born with an Impotency, if not Adverseness to that Virtue and Piety, which the Principles of natural Religion, as well as of revealed require of us. cst pns12 vhb d, dt av js pp-f pno12, dt j n1 p-acp j-jn, cc vbr vvn p-acp dt n1, cs xx n1 p-acp d n1 cc n1, r-crq dt n2 pp-f j n1, c-acp av c-acp pp-f vvn vvi pp-f pno12. (19) sermon (DIV1) 808 Image 194
3168 So that if we should allow the contentious Disputers of our Days, that God will not impute Adam 's Transgression to us for Sin, nor condemn us for a Defect which we are not our selves consenting to, So that if we should allow the contentious Disputers of our Days, that God will not impute Adam is Transgression to us for since, nor condemn us for a Defect which we Are not our selves consenting to, av cst cs pns12 vmd vvi dt j n2 pp-f po12 n2, cst np1 vmb xx vvi np1 vbz n1 p-acp pno12 p-acp n1, ccx vvi pno12 p-acp dt n1 r-crq pns12 vbr xx po12 n2 vvg p-acp, (19) sermon (DIV1) 808 Image 194
3169 but bring into the World with us; yet would this have stood us but in very little stead: but bring into the World with us; yet would this have stood us but in very little stead: cc-acp vvb p-acp dt n1 p-acp pno12; av vmd d vhi vvn pno12 p-acp p-acp av j n1: (19) sermon (DIV1) 808 Image 194
3170 Whilst we should every one of us have been Guilty of so many Actual Sins, as had not Christ purchased a Redemption for us, must for ever have sunk us down into Ruine and Destruction. While we should every one of us have been Guilty of so many Actual Sins, as had not christ purchased a Redemption for us, must for ever have sunk us down into Ruin and Destruction. cs pns12 vmd d pi pp-f pno12 vhn vbn j pp-f av d j n2, a-acp vhd xx np1 vvd dt n1 p-acp pno12, vmb p-acp av vhi vvn pno12 a-acp p-acp n1 cc n1. (19) sermon (DIV1) 808 Image 194
3171 And certainly we ought then to esteem it no small Benefit of our Saviour's Passion, that he has now delivered us from this Danger ; And Certainly we ought then to esteem it no small Benefit of our Saviour's Passion, that he has now Delivered us from this Danger; cc av-j pns12 vmd av pc-acp vvi pn31 dx j n1 pp-f po12 ng1 n1, cst pns31 vhz av vvn pno12 p-acp d n1; (19) sermon (DIV1) 808 Image 194
3172 and removed the fatal Necessity we must otherwise have lain under, of being for ever miserable, without all possibility of preventing of it. and removed the fatal Necessity we must otherwise have lain under, of being for ever miserable, without all possibility of preventing of it. cc vvd dt j n1 pns12 vmb av vhi vvn p-acp, pp-f vbg p-acp av j, p-acp d n1 pp-f vvg pp-f pn31. (19) sermon (DIV1) 808 Image 194
3173 But this is only one Part, and that the first and least of those Blessings which his Death and Passion has obtained for us. For, But this is only one Part, and that the First and least of those Blessings which his Death and Passion has obtained for us. For, p-acp d vbz av-j crd n1, cc cst dt ord cc ds pp-f d n2 r-crq po31 n1 cc n1 vhz vvn p-acp pno12. p-acp, (19) sermon (DIV1) 809 Image 194
3174 Secondly, Our Saviour Christ has not only delivered us from those Dangers to which we were before exposed; Secondly, Our Saviour christ has not only Delivered us from those Dangers to which we were before exposed; ord, po12 n1 np1 vhz xx av-j vvn pno12 p-acp d n2 p-acp r-crq pns12 vbdr a-acp vvn; (19) sermon (DIV1) 810 Image 194
3175 but he has put us in a new and better way of attaining to that, but he has put us in a new and better Way of attaining to that, cc-acp pns31 vhz vvn pno12 p-acp dt j cc j n1 pp-f vvg p-acp d, (19) sermon (DIV1) 810 Image 194
3176 nay perhaps to a greater Happiness than what we should have had, if Adam had never sinned, nor by consequence our Saviour Christ ever given himself an Offering for our Sins. nay perhaps to a greater Happiness than what we should have had, if Adam had never sinned, nor by consequence our Saviour christ ever given himself an Offering for our Sins. uh-x av p-acp dt jc n1 cs q-crq pns12 vmd vhi vhn, cs np1 vhd av vvn, ccx p-acp n1 po12 n1 np1 av vvn px31 dt vvg p-acp po12 n2. (19) sermon (DIV1) 810 Image 194
3177 This is indeed the great Commendation of our Saviour's Love to us, that not content to deliver us from those Dangers that before threatned us, He saves to the uttermost, those that come to him. This is indeed the great Commendation of our Saviour's Love to us, that not content to deliver us from those Dangers that before threatened us, He saves to the uttermost, those that come to him. d vbz av dt j n1 pp-f po12 ng1 n1 p-acp pno12, cst xx j pc-acp vvi pno12 p-acp d n2 cst a-acp vvd pno12, pns31 vvz p-acp dt j, d cst vvb p-acp pno31. (19) sermon (DIV1) 811 Image 194
3178 And here to unfold the Greatness of this Benefit, as I ought to do, I must run through all the excellent Advantages of that New-Covenant God entred into with us by the Blood of his Son. But this would carry me into an Argument, great indeed, And Here to unfold the Greatness of this Benefit, as I ought to do, I must run through all the excellent Advantages of that New-covenant God entered into with us by the Blood of his Son. But this would carry me into an Argument, great indeed, cc av pc-acp vvi dt n1 pp-f d n1, c-acp pns11 vmd pc-acp vdi, pns11 vmb vvi p-acp d dt j n2 pp-f d n1 np1 vvd p-acp p-acp pno12 p-acp dt n1 pp-f po31 n1 p-acp d vmd vvi pno11 p-acp dt n1, j av, (19) sermon (DIV1) 811 Image 194
3179 and worthy your Attention, but beyond the Bounds of my present Discourse. In general, and worthy your Attention, but beyond the Bounds of my present Discourse. In general, cc j po22 n1, cc-acp p-acp dt n2 pp-f po11 j n1. p-acp n1, (19) sermon (DIV1) 811 Image 194
3180 * If to have a Systeme of the noblest and most admirable Rules of Living that were ever communicated to the World; * If to have a System of the Noblest and most admirable Rules of Living that were ever communicated to the World; * cs pc-acp vhi dt np1 pp-f dt js cc av-ds j vvz pp-f vvg cst vbdr av vvn p-acp dt n1; (19) sermon (DIV1) 812 Image 194
3181 such, as by their own Excellence, no less than by God's Command, recommend themselves not only to our Practice, but to our Love too. such, as by their own Excellence, no less than by God's Command, recommend themselves not only to our Practice, but to our Love too. av, c-acp p-acp po32 d n1, av-dx dc cs p-acp npg1 n1, vvb px32 xx av-j p-acp po12 vvi, p-acp p-acp po12 vvb av. (19) sermon (DIV1) 812 Image 194
3182 * If to be endued with a supernatural, Divine Assistance, to enable us to fulfil them, * If to be endued with a supernatural, Divine Assistance, to enable us to fulfil them, * cs pc-acp vbi vvn p-acp dt j, j-jn n1, pc-acp vvi pno12 pc-acp vvi pno32, (19) sermon (DIV1) 813 Image 194
3183 and overcome all those Temptations that may at any time seek to draw us from them. and overcome all those Temptations that may At any time seek to draw us from them. cc vvi d d n2 cst vmb p-acp d n1 vvi pc-acp vvi pno12 p-acp pno32. (19) sermon (DIV1) 813 Image 194
3184 * If to be assured, That upon our hearty Endeavours and earnest Prayers to God, this Grace of his shall still increase in us, according as we sincerely apply our selves to make use of it, * If to be assured, That upon our hearty Endeavours and earnest Prayers to God, this Grace of his shall still increase in us, according as we sincerely apply our selves to make use of it, * cs pc-acp vbi vvn, cst p-acp po12 j n2 cc j n2 p-acp np1, d vvb pp-f png31 vmb av vvi p-acp pno12, vvg c-acp pns12 av-j vvb po12 n2 pc-acp vvi n1 pp-f pn31, (19) sermon (DIV1) 814 Image 194
3185 or as other Circumstances shall happen to put us in need of it. or as other circumstances shall happen to put us in need of it. cc c-acp j-jn n2 vmb vvi pc-acp vvi pno12 p-acp n1 pp-f pn31. (19) sermon (DIV1) 814 Image 194
3186 * If besides this Help to keep us from sinning, to live under a Gracious Promise of Pardon for those Sins, which many times we shall commit, notwithstanding all our Labour to the contrary, upon our humble Confession and hearty Repentance of them. * If beside this Help to keep us from sinning, to live under a Gracious Promise of Pardon for those Sins, which many times we shall commit, notwithstanding all our Labour to the contrary, upon our humble Confessi and hearty Repentance of them. * cs p-acp d n1 pc-acp vvi pno12 p-acp vvg, pc-acp vvi p-acp dt j vvb pp-f vvb p-acp d n2, r-crq d n2 pns12 vmb vvi, c-acp d po12 n1 p-acp dt n-jn, p-acp po12 j n1 cc j n1 pp-f pno32. (19) sermon (DIV1) 815 Image 194
3187 * If to know that for all these Ends, we have a Redeemer in Heaven, who stands continually in the Presence of God to make Intercession for us, * If to know that for all these Ends, we have a Redeemer in Heaven, who Stands continually in the Presence of God to make Intercession for us, * cs pc-acp vvi cst p-acp d d n2, pns12 vhb dt n1 p-acp n1, r-crq vvz av-j p-acp dt n1 pp-f np1 pc-acp vvi n1 p-acp pno12, (19) sermon (DIV1) 816 Image 194
3188 and represent to his Father that Death and Passion which he underwent on purpose, that he might obtain this Forgiveness for us; In a Word, and represent to his Father that Death and Passion which he underwent on purpose, that he might obtain this Forgiveness for us; In a Word, cc vvi p-acp po31 n1 cst n1 cc n1 r-crq pns31 vvd p-acp n1, cst pns31 vmd vvi d n1 p-acp pno12; p-acp dt n1, (19) sermon (DIV1) 816 Image 194
3189 * If to be undoubtedly secured, That whatever becomes of us now, yet let us but sincerely labour, what in us lies, to fulfil our Duty, * If to be undoubtedly secured, That whatever becomes of us now, yet let us but sincerely labour, what in us lies, to fulfil our Duty, * cs pc-acp vbi av-j vvn, cst r-crq vvz pp-f pno12 av, av vvb pno12 p-acp av-j n1, r-crq p-acp pno12 vvz, pc-acp vvi po12 n1, (19) sermon (DIV1) 817 Image 194
3190 and we shall be in a little Time eternally happy in the Consummation of all these Blessings in the Kingdom of our Saviour; and we shall be in a little Time eternally happy in the Consummation of all these Blessings in the Kingdom of our Saviour; cc pns12 vmb vbi p-acp dt j n1 av-j j p-acp dt n1 pp-f d d n2 p-acp dt n1 pp-f po12 n1; (19) sermon (DIV1) 817 Image 194
3191 That yet a few Years and our High-Priest shall again return in Glory, and pronounce the great and final Blessing upon us, which shall instate us in Joys never to be forfeited: That yet a few years and our High-Priest shall again return in Glory, and pronounce the great and final Blessing upon us, which shall instate us in Joys never to be forfeited: cst av dt d n2 cc po12 n1 vmb av vvi p-acp n1, cc vvb dt j cc j vvg p-acp pno12, r-crq vmb vvi pno12 p-acp n2 av pc-acp vbi vvn: (19) sermon (DIV1) 817 Image 194
3192 If I say, to live under the Conduct of such a Saviour and such a Religion ; If I say, to live under the Conduct of such a Saviour and such a Religion; cs pns11 vvb, pc-acp vvi p-acp dt vvb pp-f d dt n1 cc d dt n1; (19) sermon (DIV1) 818 Image 194
3193 to have the Comfort of so great Promises now, and the blessed Assurance of such Glory hereafter, may be esteemed a Blessing, as indeed what can we think of it, to have the Comfort of so great Promises now, and the blessed Assurance of such Glory hereafter, may be esteemed a Blessing, as indeed what can we think of it, pc-acp vhi dt n1 pp-f av j vvz av, cc dt j-vvn n1 pp-f d n1 av, vmb vbi vvn dt n1, c-acp av q-crq vmb pns12 vvi pp-f pn31, (19) sermon (DIV1) 818 Image 194
3194 but to be the greatest Blessing that a merciful God could bestow upon his Creatures, or a Divine Saviour purchase for his Servants: but to be the greatest Blessing that a merciful God could bestow upon his Creatures, or a Divine Saviour purchase for his Servants: cc-acp pc-acp vbi dt js vvg cst dt j np1 vmd vvi p-acp po31 n2, cc dt j-jn n1 vvi p-acp po31 n2: (19) sermon (DIV1) 818 Image 194
3195 All this, and many other Benefits, which I cannot now so much as mention to you, Christ purchased for us by his Sufferings, and calls upon us in this Holy Sacrament to remember with the highest Joy and the most grateful Acknowledgments. All this, and many other Benefits, which I cannot now so much as mention to you, christ purchased for us by his Sufferings, and calls upon us in this Holy Sacrament to Remember with the highest Joy and the most grateful Acknowledgments. d d, cc d j-jn n2, r-crq pns11 vmbx av av av-d c-acp vvi p-acp pn22, np1 vvd p-acp pno12 p-acp po31 n2, cc vvz p-acp pno12 p-acp d j n1 pc-acp vvi p-acp dt js n1 cc dt av-ds j n2. (19) sermon (DIV1) 818 Image 194
3196 Which brings me to the other thing proposed, for the full Explication of the Duty here required of us: viz. Which brings me to the other thing proposed, for the full Explication of the Duty Here required of us: viz. r-crq vvz pno11 p-acp dt j-jn n1 vvn, p-acp dt j n1 pp-f dt n1 av vvd pp-f pno12: n1 (19) sermon (DIV1) 819 Image 194
3197 Secondly, * After what Manner, and * With what Affections it is, that we are to Do this in Remembrance of Him. For the former of these, Secondly, * After what Manner, and * With what Affections it is, that we Are to Do this in Remembrance of Him. For the former of these, ord, * c-acp r-crq n1, cc * p-acp r-crq n2 pn31 vbz, cst pns12 vbr p-acp vdb d p-acp n1 pp-f pno31. p-acp dt j pp-f d, (19) sermon (DIV1) 820 Image 194
3198 I. The manner, How we are here to remember Him; I. The manner, How we Are Here to Remember Him; np1 dt n1, c-crq pns12 vbr av p-acp vvb pno31; (19) sermon (DIV1) 822 Image 194
3199 I have already observed, That the original Word, which we here render Remembrance, is very emphatical, and implies not any calling to Mind all these things, I have already observed, That the original Word, which we Here render Remembrance, is very emphatical, and Implies not any calling to Mind all these things, pns11 vhb av vvn, cst dt j-jn n1, r-crq pns12 av vvb n1, vbz j j, cc vvz xx d n1 p-acp n1 d d n2, (19) sermon (DIV1) 823 Image 194
3200 but a frequent renewed Commemoration of them: but a frequent renewed Commemoration of them: cc-acp dt j vvn n1 pp-f pno32: (19) sermon (DIV1) 823 Image 194
3201 And that especially such, by which we may not only remember our selves, but also set forth to others the Memorial of them. And that especially such, by which we may not only Remember our selves, but also Set forth to Others the Memorial of them. cc cst av-j d, p-acp r-crq pns12 vmb xx av-j vvb po12 n2, cc-acp av vvn av p-acp n2-jn dt n-jn pp-f pno32. (19) sermon (DIV1) 823 Image 194
3202 So S. Paul interprets it, v. 26. As often as ye eat this bread and drink this Cup, [ NONLATINALPHABET ] annunciate, shew forth, make a solemn Declaration of the Lord's Death until his coming. So S. Paul interprets it, v. 26. As often as you eat this bred and drink this Cup, [ ] annunciate, show forth, make a solemn Declaration of the Lord's Death until his coming. av np1 np1 vvz pn31, n1 crd. c-acp av c-acp pn22 vvb d n1 cc vvi d n1, [ ] vvi, vvb av, vvb dt j n1 pp-f dt ng1 n1 p-acp po31 n-vvg. (19) sermon (DIV1) 823 Image 194
3203 And so indeed the very Design of this Institution will oblige us to understand it. And so indeed the very Design of this Institution will oblige us to understand it. cc av av dt j n1 pp-f d n1 vmb vvi pno12 pc-acp vvi pn31. (19) sermon (DIV1) 824 Image 194
3204 When our Saviour first celebrated this Holy Sacrament, and commanded his Disciples, by the like Sacred Ceremony, to continue the Memory of his Death, until the End of the World: When our Saviour First celebrated this Holy Sacrament, and commanded his Disciples, by the like Sacred Ceremony, to continue the Memory of his Death, until the End of the World: c-crq po12 n1 ord vvd d j n1, cc vvd po31 n2, p-acp dt j j n1, pc-acp vvi dt n1 pp-f po31 n1, p-acp dt vvb pp-f dt n1: (19) sermon (DIV1) 825 Image 194
3205 We are told by the Evangelists, That he had just finished the Feast of the Passover ; We Are told by the Evangelists, That he had just finished the Feast of the Passover; pns12 vbr vvn p-acp dt n2, cst pns31 vhd av vvn dt vvb pp-f dt np1; (19) sermon (DIV1) 825 Image 194
3206 into the Place whereof he substituted this Christian Feast, and as all the Circumstances of it plainly shew, designed this to have the same Place in the Christian, that the other had till then had in the Jewish Church. into the Place whereof he substituted this Christian Feast, and as all the circumstances of it plainly show, designed this to have the same Place in the Christian, that the other had till then had in the Jewish Church. p-acp dt n1 c-crq pns31 vvn d njp n1, cc c-acp d dt n2 pp-f pn31 av-j vvi, vvn d pc-acp vhi dt d n1 p-acp dt njp, cst dt j-jn vhd p-acp av vhd p-acp dt jp n1. (19) sermon (DIV1) 825 Image 194
3207 Now concerning that solemn Feast, we read in the Book of Exodus, cap. xii. 17. That God appointed it [ NONLATINALPHABET ] for a Memorial, that is, for a solemn Recognition which the People was thereby to make every Year, of that great Deliverance by which they were brought up out of the Land of Egypt. And in the thirteenth Chapter they are commanded to Remember the Day in which they came out of Egypt, and to keep the feast of unleavened bread seven daies: Now Concerning that solemn Feast, we read in the Book of Exodus, cap. xii. 17. That God appointed it [ ] for a Memorial, that is, for a solemn Recognition which the People was thereby to make every Year, of that great Deliverance by which they were brought up out of the Land of Egypt. And in the thirteenth Chapter they Are commanded to remember the Day in which they Come out of Egypt, and to keep the feast of unleavened bred seven days: av vvg d j vvb, pns12 vvb p-acp dt n1 pp-f fw-la, n1. crd. crd. cst np1 vvd pn31 [ ] p-acp dt n-jn, cst vbz, p-acp dt j n1 r-crq dt n1 vbds av pc-acp vvi d n1, pp-f cst j n1 p-acp r-crq pns32 vbdr vvn a-acp av pp-f dt n1 pp-f np1. cc p-acp dt ord n1 pns32 vbr vvn p-acp vvb dt n1 p-acp r-crq pns32 vvd av pp-f np1, cc pc-acp vvi dt n1 pp-f j n1 crd n2: (19) sermon (DIV1) 826 Image 194
3208 And then and there solemnly to declare to their Children the Cause of it: And then and there solemnly to declare to their Children the Cause of it: cc av cc a-acp av-j pc-acp vvi p-acp po32 n2 dt vvb pp-f pn31: (19) sermon (DIV1) 826 Image 194
3209 namely, That they did this because of that which the Lord their God had done for them when they came forth out of Egypt. namely, That they did this Because of that which the Lord their God had done for them when they Come forth out of Egypt. av, cst pns32 vdd d c-acp pp-f d r-crq dt n1 po32 n1 vhd vdn p-acp pno32 c-crq pns32 vvd av av pp-f np1. (19) sermon (DIV1) 826 Image 194
3210 To which end it was the Custome of the Jews at this Solemnity, to have their Children propose to them the Question, What the meaning of this Solemnity was? And thereupon the Master of the House gave a full Account to them of the History of their Deliverance ; To which end it was the Custom of the jews At this Solemnity, to have their Children propose to them the Question, What the meaning of this Solemnity was? And thereupon the Master of the House gave a full Account to them of the History of their Deliverance; p-acp r-crq n1 pn31 vbds dt n1 pp-f dt np2 p-acp d n1, pc-acp vhi po32 n2 vvb p-acp pno32 dt vvb, r-crq dt vvg pp-f d n1 vbds? cc av dt n1 pp-f dt n1 vvd dt j vvb p-acp pno32 pp-f dt n1 pp-f po32 n1; (19) sermon (DIV1) 826 Image 194
3211 and which from thence they called the Haggadah, the Annunciation or Remembrance : and which from thence they called the Haggadah, the Annunciation or Remembrance: cc r-crq p-acp av pns32 vvd dt np1, dt n1 cc n1: (19) sermon (DIV1) 826 Image 194
3212 Because of their using it at this Time to commemorate or shew forth that wonderful Deliverance, which God had wrought for them. Because of their using it At this Time to commemorate or show forth that wondered Deliverance, which God had wrought for them. c-acp pp-f po32 vvg pn31 p-acp d n1 p-acp j cc vvb av cst j n1, r-crq np1 vhd vvn p-acp pno32. (19) sermon (DIV1) 826 Image 194
3213 Such was the Nature of that Remembrance which God commanded the Jews to continue in their Paschal Supper of His bringing them out of Egypt : Such was the Nature of that Remembrance which God commanded the jews to continue in their Paschal Supper of His bringing them out of Egypt: d vbds dt n1 pp-f d n1 r-crq np1 vvd dt np2 pc-acp vvi p-acp po32 np1 n1 pp-f po31 vvg pno32 av pp-f np1: (19) sermon (DIV1) 827 Image 194
3214 And the same is the Remembrance which our Saviour here commands us by this new Feast, to continue in his Church, of his dying for us: And the same is the Remembrance which our Saviour Here commands us by this new Feast, to continue in his Church, of his dying for us: cc dt d vbz dt n1 r-crq po12 n1 av vvz pno12 p-acp d j n1, pc-acp vvi p-acp po31 n1, pp-f po31 vvg p-acp pno12: (19) sermon (DIV1) 827 Image 194
3215 We are to celebrate it, as a solemn and Publick Memorial of that great Deliverance which our Blessed Lord has wrought for us; We Are to celebrate it, as a solemn and Public Memorial of that great Deliverance which our Blessed Lord has wrought for us; pns12 vbr pc-acp vvi pn31, c-acp dt j cc j n-jn pp-f d j n1 r-crq po12 vvn n1 vhz vvn p-acp pno12; (19) sermon (DIV1) 827 Image 194
3216 and to declare to all the World thereby what a Sense we have of his infinite Love and Mercy to us. and to declare to all the World thereby what a Sense we have of his infinite Love and Mercy to us. cc pc-acp vvi p-acp d dt n1 av q-crq dt n1 pns12 vhb pp-f po31 j n1 cc n1 p-acp pno12. (19) sermon (DIV1) 827 Image 194
3217 Nay, but this is not yet all we are to do, if we will answer the full extent of the Duty here required of us. Nay, but this is not yet all we Are to do, if we will answer the full extent of the Duty Here required of us. uh, cc-acp d vbz xx av av-d pns12 vbr pc-acp vdi, cs pns12 vmb vvi dt j n1 pp-f dt n1 av vvd pp-f pno12. (19) sermon (DIV1) 828 Image 194
3218 We must not only make, in this Holy Sacrament, our Publick and solemn Recognition of Christ's Death and Passion ; We must not only make, in this Holy Sacrament, our Public and solemn Recognition of Christ's Death and Passion; pns12 vmb xx av-j vvi, p-acp d j n1, po12 j cc j n1 pp-f npg1 n1 cc n1; (19) sermon (DIV1) 828 Image 194
3219 but we must do it with that Affection, that Joy, those Resentments that become so great and excellent a Memorial. So these kind of Expressions in Holy Scripture are for the most part to be understood; but we must do it with that Affection, that Joy, those Resentments that become so great and excellent a Memorial. So these kind of Expressions in Holy Scripture Are for the most part to be understood; cc-acp pns12 vmb vdi pn31 p-acp d n1, cst n1, d n2 cst vvb av j cc j dt n-jn. av d n1 pp-f n2 p-acp j n1 vbr p-acp dt av-ds n1 pc-acp vbi vvn; (19) sermon (DIV1) 828 Image 194
3220 and so it is plain we must take the Word in this Place. and so it is plain we must take the Word in this Place. cc av pn31 vbz j pns12 vmb vvi dt n1 p-acp d n1. (19) sermon (DIV1) 828 Image 194
3221 And this is the other thing remaining to be considered for the full understanding of the Text. viz. And this is the other thing remaining to be considered for the full understanding of the Text. viz. cc d vbz dt j-jn n1 vvg pc-acp vbi vvn p-acp dt j n1 pp-f dt np1 n1 (19) sermon (DIV1) 828 Image 194
3222 II. With what Affections we ought to come to this Holy Table, and Do this in Remembrance of Him. II With what Affections we ought to come to this Holy Table, and Do this in Remembrance of Him. crd p-acp r-crq n2 pns12 vmd pc-acp vvi p-acp d j n1, cc vdb d p-acp n1 pp-f pno31. (19) sermon (DIV1) 829 Image 194
3223 It were too much for me here, in the close of my Discourse, to resume the whole Consideration of this great Sacrament, and enter again upon a particular View of it, It were too much for me Here, in the close of my Discourse, to resume the Whole Consideration of this great Sacrament, and enter again upon a particular View of it, pn31 vbdr av av-d c-acp pno11 av, p-acp dt av-j pp-f po11 n1, pc-acp vvi dt j-jn n1 pp-f d j n1, cc vvi av p-acp dt j n1 pp-f pn31, (19) sermon (DIV1) 830 Image 194
3224 and shew what kind of Affections we ought to raise in our Souls, proportionable to the several Parts and Respects of it. and show what kind of Affections we ought to raise in our Souls, proportionable to the several Parts and Respects of it. cc vvb r-crq n1 pp-f n2 pns12 vmd pc-acp vvi p-acp po12 n2, j p-acp dt j n2 cc n2 pp-f pn31. (19) sermon (DIV1) 830 Image 194
3225 If we are indeed so sensible as we ought to be of our Saviour 's Love to us, in thus giving himself to the Death for us: If we Are indeed so sensible as we ought to be of our Saviour is Love to us, in thus giving himself to the Death for us: cs pns12 vbr av av j c-acp pns12 vmd pc-acp vbi pp-f po12 n1 vbz n1 p-acp pno12, p-acp av vvg px31 p-acp dt n1 p-acp pno12: (19) sermon (DIV1) 830 Image 194
3226 If we have so seriously weighed, as becomes those who are called to this Feast, the mighty Benefits and Advantages which are derived to us thereby; If we have so seriously weighed, as becomes those who Are called to this Feast, the mighty Benefits and Advantages which Are derived to us thereby; cs pns12 vhb av av-j vvn, c-acp vvz d r-crq vbr vvn p-acp d vvb, dt j n2 cc n2 r-crq vbr vvn p-acp pno12 av; (19) sermon (DIV1) 830 Image 194
3227 what Miseries we have escaped, to what Blessings we are entituled by his Sufferings ; what Misery's we have escaped, to what Blessings we Are entitled by his Sufferings; r-crq ng1 n1 vhb vvn, p-acp r-crq n2 pns12 vbr vvn p-acp po31 n2; (19) sermon (DIV1) 830 Image 194
3228 the Sense of all this will soon teach us what Motions and Affections ought to fill our Souls, that may be suitable to so great and blessed a Memorial. the Sense of all this will soon teach us what Motions and Affections ought to fill our Souls, that may be suitable to so great and blessed a Memorial. dt n1 pp-f d d vmb av vvi pno12 r-crq n2 cc n2 vmd pc-acp vvi po12 n2, cst vmb vbi j p-acp av j cc j-vvn dt n-jn. (19) sermon (DIV1) 830 Image 194
3229 For indeed, who can be so ignorant as not to know, without my Remark, when he comes to the Holy Table, and there beholds the Minister of God setting forth, For indeed, who can be so ignorant as not to know, without my Remark, when he comes to the Holy Table, and there beholds the Minister of God setting forth, p-acp av, r-crq vmb vbi av j c-acp xx pc-acp vvi, p-acp po11 n1, c-crq pns31 vvz p-acp dt j n1, cc a-acp vvz dt vvb pp-f np1 vvg av, (19) sermon (DIV1) 831 Image 194
3230 as S. Paul speaks, evidently before his eyes Christ crucified for Him ; as S. Paul speaks, evidently before his eyes christ Crucified for Him; c-acp np1 np1 vvz, av-j p-acp po31 n2 np1 vvd p-acp pno31; (19) sermon (DIV1) 831 Image 194
3231 when both his Words and his Actions call upon Him to consider, How the Son of God humbled himself even to the death for our Redemption ; when both his Words and his Actions call upon Him to Consider, How the Son of God humbled himself even to the death for our Redemption; c-crq av-d po31 n2 cc po31 n2 vvb p-acp pno31 pc-acp vvi, c-crq dt n1 pp-f np1 vvd px31 av p-acp dt n1 p-acp po12 n1; (19) sermon (DIV1) 831 Image 194
3232 and submitted his Body to be broken, his Blood to be spilt, as He there sees the Bread broken, the Wine poured out in this Celebration; and submitted his Body to be broken, his Blood to be spilled, as He there sees the Bred broken, the Wine poured out in this Celebration; cc vvd po31 n1 pc-acp vbi vvn, po31 n1 pc-acp vbi vvn, c-acp pns31 a-acp vvz dt n1 j-vvn, dt n1 vvd av p-acp d n1; (19) sermon (DIV1) 831 Image 194
3233 that here certainly he ought with the greatest Ecstasie of Love to contemplate this Love of his Saviour to Him ; that Here Certainly he ought with the greatest Ecstasy of Love to contemplate this Love of his Saviour to Him; cst av av-j pns31 vmd p-acp dt js n1 pp-f vvb pc-acp vvi d vvb pp-f po31 n1 p-acp pno31; (19) sermon (DIV1) 831 Image 194
3234 and break forth into the highest Expressions of a grateful Thanksgiving, for this mighty Demonstration of his Favour and Affection to Him. and break forth into the highest Expressions of a grateful Thanksgiving, for this mighty Demonstration of his Favour and Affection to Him. cc vvb av p-acp dt js n2 pp-f dt j n1, p-acp d j n1 pp-f po31 vvi cc n1 p-acp pno31. (19) sermon (DIV1) 831 Image 194
3235 When from this He begins to reflect, on that wretched Condition in which we all of us must have been, had not the blessed Jesus thus graciously undertook the great Work of our Redemption ; When from this He begins to reflect, on that wretched Condition in which we all of us must have been, had not the blessed jesus thus graciously undertook the great Work of our Redemption; c-crq p-acp d pns31 vvz pc-acp vvi, p-acp cst j n1 p-acp r-crq pns12 d pp-f pno12 vmb vhi vbn, vhd xx dt vvn np1 av av-j vvd dt j n1 pp-f po12 n1; (19) sermon (DIV1) 832 Image 194
3236 and by dying for us, delivered us from that Death, to which we were condemned, and by dying for us, Delivered us from that Death, to which we were condemned, cc p-acp vvg p-acp pno12, vvn pno12 p-acp cst n1, p-acp r-crq pns12 vbdr vvn, (19) sermon (DIV1) 832 Image 194
3237 and raised us up to the Hopes of Eternal Glory: Where is the Soul, so dull, and raised us up to the Hope's of Eternal Glory: Where is the Soul, so dull, cc vvd pno12 a-acp p-acp dt ng1 pp-f j n1: q-crq vbz dt n1, av j, (19) sermon (DIV1) 832 Image 194
3238 so un-affected with the Contemplation of such a glorious Change, as to be able to keep in his joyful Resentments of so wonderful a Deliverance; so unaffected with the Contemplation of such a glorious Change, as to be able to keep in his joyful Resentments of so wondered a Deliverance; av j p-acp dt n1 pp-f d dt j n1, c-acp pc-acp vbi j pc-acp vvi p-acp po31 j n2 pp-f av j dt n1; (19) sermon (DIV1) 832 Image 194
3239 and not rather burst forth into new Songs of Praise and Gladness for all the Benefits which God and his Redeemer have been so wonderfully pleased to do unto Him. and not rather burst forth into new Songs of Praise and Gladness for all the Benefits which God and his Redeemer have been so wonderfully pleased to do unto Him. cc xx av-c vvi av p-acp j n2 pp-f vvb cc n1 p-acp d dt n2 r-crq np1 cc po31 n1 vhb vbn av av-j vvn pc-acp vdi p-acp pno31. (19) sermon (DIV1) 832 Image 194
3240 But above all, who can think on that Value which the Blessed Jesus has put upon our Souls; But above all, who can think on that Valve which the Blessed jesus has put upon our Souls; cc-acp p-acp d, r-crq vmb vvi p-acp d vvi r-crq dt vvn np1 vhz vvn p-acp po12 n2; (19) sermon (DIV1) 833 Image 194
3241 that he thought the Salvation of them to be a Price worthy his own Death and Sufferings to redeem them; that he Thought the Salvation of them to be a Price worthy his own Death and Sufferings to Redeem them; cst pns31 vvd dt n1 pp-f pno32 pc-acp vbi dt n1 j po31 d n1 cc n2 p-acp vvb pno32; (19) sermon (DIV1) 833 Image 194
3242 and then consider, That even these very Souls for which Christ died, will yet be exposed to the hazard of a greater and worser Damnation than that from which they have been delivered, and then Consider, That even these very Souls for which christ died, will yet be exposed to the hazard of a greater and Worse Damnation than that from which they have been Delivered, cc av vvb, cst av d j n2 p-acp r-crq np1 vvd, vmb av vbi vvn p-acp dt n1 pp-f dt jc cc av-jc n1 cs cst p-acp r-crq pns32 vhb vbn vvn, (19) sermon (DIV1) 833 Image 194
3243 if we shall still go on impenitent in our Sins: And not presently resolve here to sacrifice all his Passions at this Altar ; if we shall still go on impenitent in our Sins: And not presently resolve Here to sacrifice all his Passion At this Altar; cs pns12 vmb av vvi p-acp j p-acp po12 n2: cc xx av-j vvi av p-acp vvb d po31 n2 p-acp d n1; (19) sermon (DIV1) 833 Image 194
3244 to lay down all his Lusts at the Pedestal of the Cross, and vow Himself entirely to the Obedience of that Saviour; to lay down all his Lustiest At the Pedestal of the Cross, and Voelli Himself entirely to the obedience of that Saviour; pc-acp vvi a-acp d po31 vvz p-acp dt n1 pp-f dt n1, cc vvb px31 av-j p-acp dt n1 pp-f d n1; (19) sermon (DIV1) 833 Image 194
3245 who, as S. Paul tells us, for this very End gave himself for us, that He might redeem us from all Iniquity, who, as S. Paul tells us, for this very End gave himself for us, that He might Redeem us from all Iniquity, r-crq, c-acp np1 np1 vvz pno12, c-acp d av vvb vvd px31 p-acp pno12, cst pns31 vmd vvi pno12 p-acp d n1, (19) sermon (DIV1) 833 Image 194
3246 and purchase to himself a peculiar people, zealous of good Works. and purchase to himself a peculiar people, zealous of good Works. cc vvi p-acp px31 dt j n1, j pp-f j vvz. (19) sermon (DIV1) 833 Image 194
3247 Such Resentments as these will naturally arise in every pious Soul, when he comes to this Sacred Feast, and therefore I shall not need to give any particular Directions concerning them. Such Resentments as these will naturally arise in every pious Soul, when he comes to this Sacred Feast, and Therefore I shall not need to give any particular Directions Concerning them. d n2 c-acp d vmb av-j vvi p-acp d j n1, c-crq pns31 vvz p-acp d j n1, cc av pns11 vmb xx vvi pc-acp vvi d j n2 vvg pno32. (19) sermon (DIV1) 834 Image 194
3248 Only I would take occasion from this last Import of the Remembrance to which our Text calls us, To exhort you when you come to this Holy Institution, that you would take Care to raise up all these Affections and Resentments to as great a Heighth as you are able; Only I would take occasion from this last Import of the Remembrance to which our Text calls us, To exhort you when you come to this Holy Institution, that you would take Care to raise up all these Affections and Resentments to as great a Height as you Are able; j pns11 vmd vvi n1 p-acp d ord n1 pp-f dt n1 p-acp r-crq po12 n1 vvz pno12, pc-acp vvi pn22 c-crq pn22 vvb p-acp d j n1, cst pn22 vmd vvi n1 pc-acp vvi a-acp d d n2 cc n2 p-acp a-acp j dt n1 c-acp pn22 vbr j; (19) sermon (DIV1) 834 Image 194
3249 and having done this, that you would then cherish and improve them, that being not only warm and vigorous upon your Souls at the present, and having done this, that you would then cherish and improve them, that being not only warm and vigorous upon your Souls At the present, cc vhg vdn d, cst pn22 vmd av vvb cc vvb pno32, cst vbg xx av-j j cc j p-acp po22 n2 p-acp dt j, (19) sermon (DIV1) 834 Image 194
3250 but also rooted and engrafted into them, they may not easily cool again, but become operative upon your Lives, may encrease your Love and confirm your Faith, and enflame your Devotion, and keep you firm and steady to your Duty, till some new Occasion shall again call you to a new exciting of them. but also rooted and engrafted into them, they may not Easily cool again, but become operative upon your Lives, may increase your Love and confirm your Faith, and inflame your Devotion, and keep you firm and steady to your Duty, till Some new Occasion shall again call you to a new exciting of them. cc-acp av vvn cc vvn p-acp pno32, pns32 vmb xx av-j vvi av, cc-acp vvb j-jn p-acp po22 n2, vmb vvi po22 vvb cc vvb po22 n1, cc vvi po22 n1, cc vvb pn22 j cc j p-acp po22 n1, c-acp d j n1 vmb av vvi pn22 p-acp dt j j pp-f pno32. (19) sermon (DIV1) 834 Image 194
3251 This will be indeed to render your Remembrance such as your Saviour here requires of you: This will be indeed to render your Remembrance such as your Saviour Here requires of you: d vmb vbi av pc-acp vvi po22 n1 d c-acp po22 n1 av vvz pp-f pn22: (19) sermon (DIV1) 835 Image 194
3252 And the frequent Returns which by the Blessing of God you here enjoy of this Memorial beyond most Christians in the World ; And the frequent Returns which by the Blessing of God you Here enjoy of this Memorial beyond most Christians in the World; cc dt j vvz r-crq p-acp dt vvg pp-f np1 pn22 av vvi pp-f d n-jn p-acp ds np1 p-acp dt n1; (19) sermon (DIV1) 835 Image 194
3253 shall not only put you in a Capacity of coming still with better and more affectionate Resentments to this Holy Sacrament, but shall, by the Blessing of God, prove a most useful and excellent Assistance, to the promoting of all the other Parts of your Duty; shall not only put you in a Capacity of coming still with better and more affectionate Resentments to this Holy Sacrament, but shall, by the Blessing of God, prove a most useful and excellent Assistance, to the promoting of all the other Parts of your Duty; vmb xx av-j vvi pn22 p-acp dt n1 pp-f vvg av p-acp jc cc av-dc j n2 p-acp d j n1, p-acp vmb, p-acp dt n1 pp-f np1, vvb dt av-ds j cc j n1, p-acp dt j-vvg pp-f d dt j-jn n2 pp-f po22 n1; (19) sermon (DIV1) 835 Image 194
3254 you shall live as becomes those who know what mighty Engagements their Saviour has laid upon them; you shall live as becomes those who know what mighty Engagements their Saviour has laid upon them; pn22 vmb vvi a-acp vvz d r-crq vvb q-crq j n2 po32 n1 vhz vvn p-acp pno32; (19) sermon (DIV1) 835 Image 194
3255 to what Hopes they are called, and by what means their Redemption was purchased for them. to what Hope's they Are called, and by what means their Redemption was purchased for them. p-acp r-crq ng1 pns32 vbr vvn, cc p-acp r-crq vvz po32 n1 vbds vvn p-acp pno32. (19) sermon (DIV1) 835 Image 194
3256 And as this Exercise will be the best means to prepare you to come worthily to this Remembrance, so will it be also the most powerful Motive to engage you to come frequently too. And as this Exercise will be the best means to prepare you to come worthily to this Remembrance, so will it be also the most powerful Motive to engage you to come frequently too. cc p-acp d vvb vmb vbi dt js n2 p-acp vvb pn22 pc-acp vvi av-j p-acp d n1, av vmb pn31 vbi av dt av-ds j n1 pc-acp vvi pn22 pc-acp vvi av-j av. (19) sermon (DIV1) 836 Image 194
3257 When you shall begin effectually to perceive the Benefit of your Communicating, in the still new encrease of Piety and Holiness in all your Actions: When being full with a constant Sense of the Love of the Blessed Jesus, here set forth to us, you shall find it to be the Desire and Longing of your Souls, to come often to this grateful and pleasing Declaration of it. When you shall begin effectually to perceive the Benefit of your Communicating, in the still new increase of Piety and Holiness in all your Actions: When being full with a constant Sense of the Love of the Blessed jesus, Here Set forth to us, you shall find it to be the Desire and Longing of your Souls, to come often to this grateful and pleasing Declaration of it. c-crq pn22 vmb vvi av-j pc-acp vvi dt n1 pp-f po22 vvg, p-acp dt av j vvi pp-f n1 cc n1 p-acp d po22 n2: c-crq vbg j p-acp dt j n1 pp-f dt vvb pp-f dt j-vvn np1, av vvd av p-acp pno12, pn22 vmb vvi pn31 pc-acp vbi dt n1 cc vvg pp-f po22 n2, pc-acp vvi av p-acp d j cc j-vvg n1 pp-f pn31. (19) sermon (DIV1) 836 Image 194
3258 When, in a Word, being accustomed to consider the Blessings and Advantages of that New Covenant our Blessed Master has sealed to us in his Blood, and here offers to renew with us in this Sacrament, you shall wish, When, in a Word, being accustomed to Consider the Blessings and Advantages of that New Covenant our Blessed Master has sealed to us in his Blood, and Here offers to renew with us in this Sacrament, you shall wish, c-crq, p-acp dt n1, vbg vvn pc-acp vvi dt n2 cc n2 pp-f d j n1 po12 vvn n1 vhz vvn p-acp pno12 p-acp po31 n1, cc av vvz pc-acp vvi p-acp pno12 p-acp d n1, pn22 vmb vvi, (19) sermon (DIV1) 836 Image 194
3259 if it might be, every Day to repeat it, and think you can never enough declare your Desires of being admitted into the Conditions and Advantages of it. if it might be, every Day to repeat it, and think you can never enough declare your Desires of being admitted into the Conditions and Advantages of it. cs pn31 vmd vbi, d n1 pc-acp vvi pn31, cc vvb pn22 vmb av av-d vvi po22 n2 pp-f vbg vvn p-acp dt n2 cc n2 pp-f pn31. (19) sermon (DIV1) 836 Image 194
3260 And thus have I offered to you what I suppose may suffice for the full Explication of the Words before us. And thus have I offered to you what I suppose may suffice for the full Explication of the Words before us. cc av vhb pns11 vvn p-acp pn22 r-crq pns11 vvb vmb vvi p-acp dt j n1 pp-f dt n2 p-acp pno12. (19) sermon (DIV1) 837 Image 194
3261 And from the Account, of which we may now easily see, What is the true Nature and Design of this Holy Sacrament ? Namely, that it was instituted by our Saviour to be a Sacred and Solemn Memorial of that Death and Passion which he underwent for us, And from the Account, of which we may now Easily see, What is the true Nature and Design of this Holy Sacrament? Namely, that it was instituted by our Saviour to be a Sacred and Solemn Memorial of that Death and Passion which he underwent for us, cc p-acp dt vvb, pp-f r-crq pns12 vmb av av-j vvi, q-crq vbz dt j n1 cc n1 pp-f d j n1? av, cst pn31 vbds vvn p-acp po12 n1 pc-acp vbi dt j cc j n-jn pp-f d n1 cc n1 r-crq pns31 vvd p-acp pno12, (19) sermon (DIV1) 837 Image 194
3262 and of the great Benefits and Advantages which accrue to us thereby. and of the great Benefits and Advantages which accrue to us thereby. cc pp-f dt j n2 cc n2 r-crq vvb p-acp pno12 av. (19) sermon (DIV1) 837 Image 194
3263 That as by the Paschal Feast among the Jews, God perpetuated the Remembrance of his preserving them from the destroying Angel first, That as by the Paschal Feast among the jews, God perpetuated the Remembrance of his preserving them from the destroying Angel First, cst c-acp p-acp dt np1 n1 p-acp dt np2, np1 vvn dt n1 pp-f po31 vvg pno32 p-acp dt vvg n1 ord, (19) sermon (DIV1) 837 Image 194
3264 and then delivering them from their Egyptian Bondage ; and then delivering them from their Egyptian Bondage; cc av vvg pno32 p-acp po32 np1 n1; (19) sermon (DIV1) 837 Image 194
3265 and engaged them to a constant, annual Return of Joy and Thanksgiving to Him for so great a Blessing: So by this better Passover, should we in like manner keep up for ever in the Church a lively and affectionate Commemoration of that better and more glorious Preservation which our paschal Lamb, the Lord Jesus, has by his own Blood obtained for us; and engaged them to a constant, annual Return of Joy and Thanksgiving to Him for so great a Blessing: So by this better Passover, should we in like manner keep up for ever in the Church a lively and affectionate Commemoration of that better and more glorious Preservation which our paschal Lamb, the Lord jesus, has by his own Blood obtained for us; cc vvd pno32 p-acp dt j, j n1 pp-f vvb cc n1 p-acp pno31 p-acp av j dt n1: av p-acp d jc np1, vmd pns12 p-acp j n1 vvi a-acp p-acp av p-acp dt n1 dt j cc j n1 pp-f cst j cc av-dc j n1 r-crq po12 n1 n1, dt n1 np1, vhz p-acp po31 d n1 vvn p-acp pno12; (19) sermon (DIV1) 837 Image 194
3266 and set forth to the whole World that grateful and vigorous Sense which we have of so wonderful and blessed a Deliverance. and Set forth to the Whole World that grateful and vigorous Sense which we have of so wondered and blessed a Deliverance. cc vvd av p-acp dt j-jn n1 cst j cc j n1 r-crq pns12 vhb pp-f av j cc j-vvn dt n1. (19) sermon (DIV1) 837 Image 194
3267 Now this being the true meaning and Design of this Holy Sacrament, we may from hence see, Now this being the true meaning and Design of this Holy Sacrament, we may from hence see, av d vbg dt j n1 cc n1 pp-f d j n1, pns12 vmb p-acp av vvi, (19) sermon (DIV1) 838 Image 194
3268 How great and dangerous the Mistakes are which some have run into concerning it, with reference both to Faith and Practice? For, How great and dangerous the Mistakes Are which Some have run into Concerning it, with Referente both to Faith and Practice? For, c-crq j cc j dt n2 vbr r-crq d vhb vvn p-acp vvg pn31, p-acp n1 av-d p-acp n1 cc n1? p-acp, (19) sermon (DIV1) 838 Image 194
3269 1. If this Sacrament, as we have before shewn, was instituted as a Memorial of the Death and Passion of our Saviour Christ ; 1. If this Sacrament, as we have before shown, was instituted as a Memorial of the Death and Passion of our Saviour christ; crd cs d n1, c-acp pns12 vhb a-acp vvn, vbds vvn p-acp dt n-jn pp-f dt n1 cc n1 pp-f po12 n1 np1; (19) sermon (DIV1) 839 Image 194
3270 It is then plain, That it is not our very Saviour Christ Himself, neither in the State of his death, nor in any other, that is here presented to us. It is then plain, That it is not our very Saviour christ Himself, neither in the State of his death, nor in any other, that is Here presented to us. pn31 vbz av j, cst pn31 vbz xx po12 j n1 np1 px31, av-dx p-acp dt n1 pp-f po31 n1, ccx p-acp d n-jn, cst vbz av vvn p-acp pno12. (19) sermon (DIV1) 839 Image 194
3271 There have been in the Church, since the time of Paschasius Radbertus, one of the first considerable Innovators that we meet with in the Doctrine of this Holy Eucharist, among others two different Opinions concerning the Real or Corporal Presence of Christ in this Sacrament, and both maintained with no small contention at this day. There have been in the Church, since the time of Paschasius Radbertus, one of the First considerable Innovators that we meet with in the Doctrine of this Holy Eucharist, among Others two different Opinions Concerning the Real or Corporal Presence of christ in this Sacrament, and both maintained with no small contention At this day. pc-acp vhi vbn p-acp dt n1, p-acp dt n1 pp-f np1 np1, crd pp-f dt ord j n2 cst pns12 vvb p-acp p-acp dt n1 pp-f d j n1, p-acp ng2-jn crd j n2 vvg dt j cc j n1 pp-f np1 p-acp d n1, cc av-d vvd p-acp dx j n1 p-acp d n1. (19) sermon (DIV1) 840 Image 194
3272 One, That the Bread and Wine are converted into the very Natural Body and Blood of Christ, so that nothing of the Bread and Wine themselves at all remain, One, That the Bred and Wine Are converted into the very Natural Body and Blood of christ, so that nothing of the Bred and Wine themselves At all remain, pi, cst dt n1 cc n1 vbr vvn p-acp dt av j n1 cc n1 pp-f np1, av cst pix pp-f dt n1 cc n1 px32 p-acp d vvb, (19) sermon (DIV1) 840 Image 194
3273 but only in shew and appearance ; which is what they called Transubstantiation ; but only in show and appearance; which is what they called Transubstantiation; cc-acp av-j p-acp vvb cc n1; r-crq vbz r-crq pns32 vvd n1; (19) sermon (DIV1) 840 Image 194
3274 the other, That the true Substances of the outward Elements, the Bread and the Wine do indeed remain; the other, That the true Substances of the outward Elements, the Bred and the Wine do indeed remain; dt j-jn, cst dt j n2 pp-f dt j n2, dt n1 cc dt n1 vdb av vvi; (19) sermon (DIV1) 840 Image 194
3275 but that the very Body and Blood of our Saviour Christ are in an extraordinary and supernatural manner joyned to them; but that the very Body and Blood of our Saviour christ Are in an extraordinary and supernatural manner joined to them; cc-acp cst dt j n1 cc n1 pp-f po12 n1 np1 vbr p-acp dt j cc j n1 vvn p-acp pno32; (19) sermon (DIV1) 840 Image 194
3276 so that in the Communion of them, we do together with the Bread and Wine, receive the true Body and Blood of Christ into our Mouths, truly and really present, which they call Consubstantiation. so that in the Communion of them, we do together with the Bred and Wine, receive the true Body and Blood of christ into our Mouths, truly and really present, which they call Consubstantiation. av cst p-acp dt n1 pp-f pno32, pns12 vdb av p-acp dt n1 cc n1, vvb dt j n1 cc n1 pp-f np1 p-acp po12 n2, av-j cc av-j j, r-crq pns32 vvb n1. (19) sermon (DIV1) 840 Image 194
3277 Now however the latter of these be much the more pardonable Error of the two; Now however the latter of these be much the more pardonable Error of the two; av c-acp dt d pp-f d vbb d dt av-dc j n1 pp-f dt crd; (19) sermon (DIV1) 841 Image 194
3278 as neither doing any Violence to our Senses, which evidently tell us, That what we see and receive in this Sacrament, is certainly Bread and Wine ; as neither doing any Violence to our Senses, which evidently tell us, That what we see and receive in this Sacrament, is Certainly Bred and Wine; c-acp av-dx vdg d n1 p-acp po12 n2, r-crq av-j vvb pno12, cst r-crq pns12 vvb cc vvb p-acp d n1, vbz av-j n1 cc n1; (19) sermon (DIV1) 841 Image 194
3279 nor contradicting the many Passages of Scripture, which declare to us the same thing; yet are they both very great Mistakes. nor contradicting the many Passages of Scripture, which declare to us the same thing; yet Are they both very great Mistakes. ccx vvg dt d n2 pp-f n1, r-crq vvb p-acp pno12 av d n1; av vbr pns32 d av j n2. (19) sermon (DIV1) 841 Image 194
3280 The natural Body of Christ being not capable of existing in more Places than one at the same Time; The natural Body of christ being not capable of existing in more Places than one At the same Time; dt j n1 pp-f np1 vbg xx j pp-f vvg p-acp dc n2 cs crd p-acp dt d n1; (19) sermon (DIV1) 841 Image 194
3281 nor to be divested of the inseparable Properties of a Body ; nor to be divested of the inseparable Properties of a Body; ccx pc-acp vbi vvn pp-f dt j n2 pp-f dt n1; (19) sermon (DIV1) 841 Image 194
3282 such as Extension of Parts, Space, Figure, and the like, in which the very Nature of a Body, as it is distinguished from a Spirit does consist. such as Extension of Parts, Molle, Figure, and the like, in which the very Nature of a Body, as it is distinguished from a Spirit does consist. d c-acp n1 pp-f n2, n1, n1, cc dt j, p-acp r-crq dt j n1 pp-f dt n1, c-acp pn31 vbz vvn p-acp dt n1 vdz vvi. (19) sermon (DIV1) 841 Image 194
3283 But these Opinions do not only involve a plain Impossibility in the very Nature of the Thing it self; But these Opinions do not only involve a plain Impossibility in the very Nature of the Thing it self; p-acp d n2 vdb xx av-j vvi dt j n1 p-acp dt j n1 pp-f dt n1 pn31 n1; (19) sermon (DIV1) 842 Image 194
3284 but moreover do carry a manifest Incongruity to the Nature and Design of this Institution. For if the End of this Holy Sacrament were, but moreover do carry a manifest Incongruity to the Nature and Design of this Institution. For if the End of this Holy Sacrament were, cc-acp av vdb vvi dt j n1 p-acp dt n1 cc n1 pp-f d n1. c-acp cs dt vvb pp-f d j n1 vbdr, (19) sermon (DIV1) 842 Image 194
3285 as our Text shews, to be a Remembrance of Christ ; a Sign and Figure of his Body broken, and of his Blood shed for us; as our Text shows, to be a Remembrance of christ; a Signen and Figure of his Body broken, and of his Blood shed for us; c-acp po12 n1 vvz, pc-acp vbi dt n1 pp-f np1; dt vvb cc n1 pp-f po31 n1 vvn, cc pp-f po31 n1 vvn p-acp pno12; (19) sermon (DIV1) 842 Image 194
3286 then certainly, as in all other Cases, the Sign must be different from the thing signified : then Certainly, as in all other Cases, the Signen must be different from the thing signified: av av-j, c-acp p-acp d j-jn n2, dt vvb vmb vbi j p-acp dt n1 vvd: (19) sermon (DIV1) 842 Image 194
3287 so here, the Sacrament of Christ's Body, is not his Body, but the Memorial of it; so Here, the Sacrament of Christ's Body, is not his Body, but the Memorial of it; av av, dt n1 pp-f npg1 n1, vbz xx po31 n1, p-acp dt n-jn pp-f pn31; (19) sermon (DIV1) 842 Image 194
3288 the Sacrament of his Blood is not his very Blood, but the Figure and Representation of it. the Sacrament of his Blood is not his very Blood, but the Figure and Representation of it. dt n1 pp-f po31 n1 vbz xx po31 j n1, p-acp dt n1 cc n1 pp-f pn31. (19) sermon (DIV1) 842 Image 194
3289 And thus these latter Words, Do this in Remembrance of Me, become the best and clearest Interpretation of the former, This is my Body which is given for you ; And thus these latter Words, Do this in Remembrance of Me, become the best and Clearest Interpretation of the former, This is my Body which is given for you; cc av d d n2, vdb d p-acp n1 pp-f pno11, vvb dt js cc js n1 pp-f dt j, d vbz po11 n1 r-crq vbz vvn p-acp pn22; (19) sermon (DIV1) 842 Image 194
3290 and shew that we are to interpret it after the same manner, as when we read in the like kind of Speaking, in the Old Testament, This is the Lord 's Passover; i. e. and show that we Are to interpret it After the same manner, as when we read in the like kind of Speaking, in the Old Testament, This is the Lord is Passover; i. e. cc vvb cst pns12 vbr pc-acp vvi pn31 p-acp dt d n1, c-acp c-crq pns12 vvb p-acp dt j n1 pp-f vvg, p-acp dt j n1, d vbz dt n1 vbz np1; uh. sy. (19) sermon (DIV1) 842 Image 194
3291 the Memorial of that Action, when the Angel passed over the Houses of the Children of Israel, and destroyed them not, the Memorial of that Actium, when the Angel passed over the Houses of the Children of Israel, and destroyed them not, dt n-jn pp-f d n1, c-crq dt n1 vvn p-acp dt n2 pp-f dt n2 pp-f np1, cc vvd pno32 xx, (19) sermon (DIV1) 842 Image 194
3292 when at the same Time he slew the Egyptians. But here it may be asked; when At the same Time he slew the egyptians. But Here it may be asked; c-crq p-acp dt d n1 pns31 vvd dt np1. cc-acp av pn31 vmb vbi vvn; (19) sermon (DIV1) 842 Image 194
3293 Do we then exclude Christ altogether from this Holy Sacrament, and leave only an empty Sign, a meer ceremonial Remembrance of him and no more? God forbid! Do we then exclude christ altogether from this Holy Sacrament, and leave only an empty Signen, a mere ceremonial Remembrance of him and not more? God forbid! vdb pns12 av vvi np1 av p-acp d j n1, cc vvb av-j dt j vvb, dt j j n1 pp-f pno31 cc xx av-dc? np1 vvb! (19) sermon (DIV1) 843 Image 194
3294 Nay, but I dare say, We esteem Christ to be no less present, tho' in another manner than they: Nay, but I Dare say, We esteem christ to be no less present, though in Another manner than they: uh-x, cc-acp pns11 vvb vvi, pns12 vvb np1 pc-acp vbi dx av-dc j, cs p-acp j-jn n1 cs pns32: (19) sermon (DIV1) 843 Image 194
3295 Inasmuch as in this Sacred Ordinance, he communicates Himself in the Benefits of His Passion in a more especial manner to every faithful Receiver of this Blessed Sacrament ; Inasmuch as in this Sacred Ordinance, he communicates Himself in the Benefits of His Passion in a more especial manner to every faithful Receiver of this Blessed Sacrament; av c-acp p-acp d j n1, pns31 n2 px31 p-acp dt n2 pp-f po31 n1 p-acp dt av-dc j n1 p-acp d j n1 pp-f d j-vvn n1; (19) sermon (DIV1) 843 Image 194
3296 and makes the Bread which he eats, and the Wine which he drinks become, not indeed by any such needless and absurd Change, as we before mentioned, but by Grace and Blessing ; and makes the Bred which he eats, and the Wine which he drinks become, not indeed by any such needless and absurd Change, as we before mentioned, but by Grace and Blessing; cc vvz dt n1 r-crq pns31 vvz, cc dt n1 r-crq pns31 vvz vvi, xx av p-acp d d j cc j vvi, c-acp pns12 a-acp vvn, cc-acp p-acp vvb cc vvg; (19) sermon (DIV1) 843 Image 194
3297 by his divine Power, and Spiritual Communication, his Body broken and his Blood shed for us, to all the Effects of Piety and Justification. The Elements are not altered, they continue not only after the Consecration, but in the very receiving of them, the same they were before; by his divine Power, and Spiritual Communication, his Body broken and his Blood shed for us, to all the Effects of Piety and Justification. The Elements Are not altered, they continue not only After the Consecration, but in the very receiving of them, the same they were before; p-acp po31 j-jn n1, cc j n1, po31 n1 j-vvn cc po31 n1 vvn p-acp pno12, p-acp d dt n2 pp-f n1 cc n1. dt n2 vbr xx vvn, pns32 vvb xx av-j p-acp dt n1, p-acp p-acp dt j vvg pp-f pno32, dt d pns32 vbdr a-acp; (19) sermon (DIV1) 843 Image 194
3298 Bread and Wine, without any bodily Substance besides either veiled under those Appearances, or received together with them. Bred and Wine, without any bodily Substance beside either veiled under those Appearances, or received together with them. n1 cc n1, p-acp d j n1 a-acp av-d vvn p-acp d n2, cc vvd av p-acp pno32. (19) sermon (DIV1) 843 Image 194
3299 But by Faith, at the same Time that we take these into our Mouths, we take Him also, whom they represent, into our Souls: Not as bringing Christ from Heaven, but raising up our Minds and our Hearts to that Holy Place where he is, we unite our selves to Him; But by Faith, At the same Time that we take these into our Mouths, we take Him also, whom they represent, into our Souls: Not as bringing christ from Heaven, but raising up our Minds and our Hearts to that Holy Place where he is, we unite our selves to Him; p-acp p-acp n1, p-acp dt d n1 cst pns12 vvb d p-acp po12 n2, pns12 vvb pno31 av, ro-crq pns32 vvi, p-acp po12 n2: xx p-acp vvg np1 p-acp n1, p-acp vvg a-acp po12 n2 cc po12 n2 p-acp d j n1 c-crq pns31 vbz, pns12 vvb po12 n2 p-acp pno31; (19) sermon (DIV1) 843 Image 194
3300 and have all the Benefits of his Death and Passion communicated to us for the Forgiveness of our Sins, for the increase of his Grace and Favour to us here, and have all the Benefits of his Death and Passion communicated to us for the Forgiveness of our Sins, for the increase of his Grace and Favour to us Here, cc vhb d dt n2 pp-f po31 n1 cc n1 vvn p-acp pno12 p-acp dt n1 pp-f po12 n2, p-acp dt n1 pp-f po31 vvb cc vvb p-acp pno12 av, (19) sermon (DIV1) 843 Image 194
3301 and to be at once both the surest Earnest and the most effectual Means to bring us to everlasting Happiness hereafter. and to be At once both the Surest Earnest and the most effectual Means to bring us to everlasting Happiness hereafter. cc pc-acp vbi p-acp a-acp d dt js j cc dt av-ds j n2 pc-acp vvi pno12 p-acp j n1 av. (19) sermon (DIV1) 843 Image 194
3302 This is that real but divine and spiritual Presence of our Saviour in this Sacrament, which we firmly believe, and which secures to us all the Blessings and Advantages which the others can hope for, from their ungrounded and unwarrantable Opinion of a natural and corporal participation of Him. This is that real but divine and spiritual Presence of our Saviour in this Sacrament, which we firmly believe, and which secures to us all the Blessings and Advantages which the Others can hope for, from their ungrounded and unwarrantable Opinion of a natural and corporal participation of Him. d vbz cst j p-acp j-jn cc j n1 pp-f po12 n1 p-acp d n1, r-crq pns12 av-j vvi, cc r-crq vvz p-acp pno12 d dt n2 cc n2 r-crq dt n2-jn vmb vvi p-acp, p-acp po32 j cc j n1 pp-f dt j cc j n1 pp-f pno31. (19) sermon (DIV1) 844 Image 194
3303 2. From this Account of the Design and End of this Institution it follows in the next Place; 2. From this Account of the Design and End of this Institution it follows in the next Place; crd p-acp d vvb pp-f dt n1 cc vvb pp-f d n1 pn31 vvz p-acp dt ord n1; (19) sermon (DIV1) 845 Image 194
3304 What an Abuse they have made of it, who from a Remembrance of a Sacrifice turn it into a Sacrifice it self; What an Abuse they have made of it, who from a Remembrance of a Sacrifice turn it into a Sacrifice it self; q-crq dt vvi pns32 vhb vvn pp-f pn31, r-crq p-acp dt n1 pp-f dt n1 vvi pn31 p-acp dt n1 pn31 n1; (19) sermon (DIV1) 845 Image 194
3305 and instead of esteeming this Sacrament a Memorial of that offering Christ once for all made for us, suppose Him to be again as truly and properly offered in it as ever he was, and instead of esteeming this Sacrament a Memorial of that offering christ once for all made for us, suppose Him to be again as truly and properly offered in it as ever he was, cc av pp-f vvg d n1 dt n-jn pp-f d vvg np1 a-acp p-acp d vvd p-acp pno12, vvb pno31 p-acp vbi av p-acp av-j cc av-j vvd p-acp pn31 a-acp av pns31 vbds, (19) sermon (DIV1) 845 Image 194
3306 tho' not in the same manner that he was once upon the Cross. though not in the same manner that he was once upon the Cross. cs xx p-acp dt d n1 cst pns31 vbds a-acp p-acp dt vvi. (19) sermon (DIV1) 845 Image 194
3307 I shall not now insist so long upon this Point, as to shew not only how contrary such an Opinion is to the express Authority of Holy Scripture, which declares, That Christ was to be offered once for all ; I shall not now insist so long upon this Point, as to show not only how contrary such an Opinion is to the express authority of Holy Scripture, which declares, That christ was to be offered once for all; pns11 vmb xx av vvi av av-j p-acp d n1, c-acp pc-acp vvi xx av-j c-crq j-jn d dt n1 vbz p-acp dt j n1 pp-f j n1, r-crq vvz, cst np1 vbds pc-acp vbi vvn a-acp p-acp d; (19) sermon (DIV1) 846 Image 194
3308 that by his once offering himself for us, he has perfected for ever them that are sanctified ; that by his once offering himself for us, he has perfected for ever them that Are sanctified; d p-acp po31 a-acp n1 px31 p-acp pno12, pns31 vhz vvn p-acp av pno32 cst vbr vvn; (19) sermon (DIV1) 846 Image 194
3309 and much more to the same purpose, in the ixth and xth Chapters to the Hebrews ; and much more to the same purpose, in the ixth and Tenth Chapters to the Hebrews; cc av-d av-dc p-acp dt d n1, p-acp dt ord cc ord n2 p-acp dt np1; (19) sermon (DIV1) 846 Image 194
3310 but how derogatory to the Honour of our Saviour, whether we consider his former Sufferings or his present Glory. This is plain, that if the Design of this blessed Sacrament were as our Text declares it, to be a Remembrance of our Saviour's dying for us, but how derogatory to the Honour of our Saviour, whither we Consider his former Sufferings or his present Glory. This is plain, that if the Design of this blessed Sacrament were as our Text declares it, to be a Remembrance of our Saviour's dying for us, cc-acp c-crq n-jn p-acp dt n1 pp-f po12 n1, cs pns12 vvb po31 j n2 cc po31 j n1. d vbz j, cst cs dt n1 pp-f d j-vvn n1 vbdr p-acp po12 n1 vvz pn31, pc-acp vbi dt n1 pp-f po12 ng1 j-vvg p-acp pno12, (19) sermon (DIV1) 846 Image 194
3311 then it is not a new offering of Him; then it is not a new offering of Him; cs pn31 vbz xx dt j vvg pp-f pno31; (19) sermon (DIV1) 846 Image 194
3312 there being nothing more absurd than to say of the same thing, that it is both the Memorial of what was done many Ages ago, there being nothing more absurd than to say of the same thing, that it is both the Memorial of what was done many Ages ago, a-acp vbg pix av-dc j cs pc-acp vvi pp-f dt d n1, cst pn31 vbz d dt n-jn pp-f r-crq vbds vdn d ng1 av, (19) sermon (DIV1) 846 Image 194
3313 and the very same thing again done in Memorial of its self. and the very same thing again done in Memorial of its self. cc dt j d n1 av vdn p-acp n-jn pp-f po31 n1. (19) sermon (DIV1) 846 Image 194
3314 3. From the same Principles it will follow, That if this Holy Sacrament be no more than a Remembrance of our Saviour Christ, that then certainly those must have very desperately abused it, who pay to it that Honour and Worship that they would do, to our Saviour himself, were his true and natural Body there present. 3. From the same Principles it will follow, That if this Holy Sacrament be no more than a Remembrance of our Saviour christ, that then Certainly those must have very desperately abused it, who pay to it that Honour and Worship that they would do, to our Saviour himself, were his true and natural Body there present. crd p-acp dt d n2 pn31 vmb vvi, cst cs d j n1 vbb dx av-dc cs dt n1 pp-f po12 n1 np1, cst av av-j d vmb vhi av av-j vvn pn31, r-crq vvb p-acp pn31 cst n1 cc n1 cst pns32 vmd vdi, p-acp po12 n1 px31, vbdr po31 j cc j n1 pc-acp vvi. (19) sermon (DIV1) 847 Image 194
3315 I need not say any thing to prove what the Superstition of the Church of Rome is as to this Matter: They here freely own it themselves, I need not say any thing to prove what the Superstition of the Church of Room is as to this Matter: They Here freely own it themselves, pns11 vvb xx vvi d n1 pc-acp vvi r-crq dt n1 pp-f dt n1 pp-f vvb vbz a-acp p-acp d n1: pns32 av av-j vvi pn31 px32, (19) sermon (DIV1) 848 Image 194
3316 and censure us for not joyning with them in the same Service. They elevate their Host in the Mass, for the People to adore it: and censure us for not joining with them in the same Service. They elevate their Host in the Mass, for the People to adore it: cc vvb pno12 p-acp xx vvg p-acp pno32 p-acp dt d n1. pns32 vvb po32 n1 p-acp dt n1, p-acp dt n1 p-acp vvb pn31: (19) sermon (DIV1) 848 Image 194
3317 They have instituted a solemn Feast, every Year, to be observed in Honour of it: They dedicate religious Societies thereunto; They have instituted a solemn Feast, every Year, to be observed in Honour of it: They dedicate religious Societies thereunto; pns32 vhb vvn dt j n1, d n1, pc-acp vbi vvn p-acp vvb pp-f pn31: pns32 vvb j n2 av; (19) sermon (DIV1) 848 Image 194
3318 they set it forth upon their Altars to bless the People there assembled to its Worship : they Set it forth upon their Altars to bless the People there assembled to its Worship: pns32 vvd pn31 av p-acp po32 n2 p-acp vvb dt n1 a-acp vvn p-acp po31 vvb: (19) sermon (DIV1) 848 Image 194
3319 If they carry it abroad, whether to the Sick, or upon the occasion of any solemn Processions, they put it under a Canopy, born all the while over it; If they carry it abroad, whither to the Sick, or upon the occasion of any solemn Procession, they put it under a Canopy, born all the while over it; cs pns32 vvb pn31 av, cs p-acp dt j, cc p-acp dt n1 pp-f d j n2, pns32 vvd pn31 p-acp dt n1, vvn d dt n1 p-acp pn31; (19) sermon (DIV1) 848 Image 194
3320 Candles and Tapers are carried before it; Candles and Tapers Are carried before it; n2 cc n2 vbr vvn p-acp pn31; (19) sermon (DIV1) 848 Image 194
3321 and a Bell is rung all the Way that it passes, to admonish all that are in sight of it to fall down and adore it: and a Bell is rung all the Way that it passes, to admonish all that Are in sighed of it to fallen down and adore it: cc dt n1 vbz vvn d dt n1 cst pn31 vvz, pc-acp vvi d cst vbr p-acp n1 pp-f pn31 p-acp vvb a-acp cc vvb pn31: (19) sermon (DIV1) 848 Image 194
3322 And by all these and many other of their Actions, they oblige all Persons to pay the supreme Honour that they give to God, to this Holy Sacrament. And by all these and many other of their Actions, they oblige all Persons to pay the supreme Honour that they give to God, to this Holy Sacrament. cc p-acp d d cc d n-jn pp-f po32 n2, pns32 vvi d n2 pc-acp vvi dt j n1 cst pns32 vvb p-acp np1, p-acp d j n1. (19) sermon (DIV1) 848 Image 194
3323 It were easie to shew how dangerous this Adoration is, even upon their own Principles ; It were easy to show how dangerous this Adoration is, even upon their own Principles; pn31 vbdr j pc-acp vvi c-crq j d n1 vbz, av p-acp po32 d n2; (19) sermon (DIV1) 849 Image 194
3324 whether we consider the Impossibility of their being ever sure that their Host is indeed consecrated as it ought to be; whither we Consider the Impossibility of their being ever sure that their Host is indeed consecrated as it ought to be; cs pns12 vvb dt n1 pp-f po32 vbg av j cst po32 n1 vbz av vvn p-acp pn31 vmd pc-acp vbi; (19) sermon (DIV1) 849 Image 194
3325 or that if it were, yet at least the Accidents of the Bread and Wine, which are Creatures, and yet make up a Part of the Sacrament, are by consequence joynt partakers of all their Worship. But alas! or that if it were, yet At least the Accidents of the Bred and Wine, which Are Creatures, and yet make up a Part of the Sacrament, Are by consequence joint partakers of all their Worship. But alas! cc cst cs pn31 vbdr, av p-acp ds dt n2 pp-f dt n1 cc n1, r-crq vbr n2, cc av vvb a-acp dt n1 pp-f dt n1, vbr p-acp n1 j n2 pp-f d po32 n1. p-acp uh! (19) sermon (DIV1) 849 Image 194
3326 what I have now been speaking shews a great deal more: what I have now been speaking shows a great deal more: q-crq pns11 vhb av vbn vvg vvz dt j n1 dc: (19) sermon (DIV1) 849 Image 194
3327 Not only that the Accidents of the Bread and Wine have their Part in being Objects of this Worship ; Not only that the Accidents of the Bred and Wine have their Part in being Objects of this Worship; xx av-j d dt n2 pp-f dt n1 cc n1 vhb po32 n1 p-acp vbg n2 pp-f d vvb; (19) sermon (DIV1) 849 Image 194
3328 but that our Saviour Christ indeed is not at all concerned in it. but that our Saviour christ indeed is not At all concerned in it. cc-acp cst po12 n1 np1 av vbz xx p-acp d vvd p-acp pn31. (19) sermon (DIV1) 849 Image 194
3329 They pay their Adoration to the inanimate Creatures of Bread and Wine, and commit an Idolatry not much less gross, in the Opinion of some of their own Writers, They pay their Adoration to the inanimate Creatures of Bred and Wine, and commit an Idolatry not much less gross, in the Opinion of Some of their own Writers, pns32 vvb po32 n1 p-acp dt j n2 pp-f n1 cc n1, cc vvi dt n1 xx av-d av-dc j, p-acp dt n1 pp-f d pp-f po32 d n2, (19) sermon (DIV1) 849 Image 194
3330 if we are indeed in the Right, than those who fall down before a Piece of red Cloth, and pay their Adoration to a Tile or a Potsherd. But, if we Are indeed in the Right, than those who fallen down before a Piece of read Cloth, and pay their Adoration to a Tile or a Potsherd. But, cs pns12 vbr av p-acp dt n-jn, cs d r-crq vvb a-acp p-acp dt n1 pp-f j-jn n1, cc vvi po32 n1 p-acp dt n1 cc dt vvn. p-acp, (19) sermon (DIV1) 849 Image 194
3331 4. If our Saviour Christ in our Text plainly commanded his Apostles, and in them all of us, To do that in Remembrance of Him, which he had there done before their Eyes : 4. If our Saviour christ in our Text plainly commanded his Apostles, and in them all of us, To do that in Remembrance of Him, which he had there done before their Eyes: crd cs po12 n1 np1 p-acp po12 n1 av-j vvd po31 n2, cc p-acp pno32 d pp-f pno12, pc-acp vdi d p-acp n1 pp-f pno31, r-crq pns31 vhd pc-acp vdi p-acp po32 n2: (19) sermon (DIV1) 850 Image 194
3332 if what he required in order to this Commemoration, was, That we should take Bread and Wine, and bless, and give, and receive these, in Memory of his Body which was given, and of his Blood which was shed for us; if what he required in order to this Commemoration, was, That we should take Bred and Wine, and bless, and give, and receive these, in Memory of his Body which was given, and of his Blood which was shed for us; cs r-crq pns31 vvd p-acp n1 p-acp d n1, vbds, cst pns12 vmd vvi n1 cc n1, cc vvb, cc vvb, cc vvb d, p-acp n1 pp-f po31 n1 r-crq vbds vvn, cc pp-f po31 n1 r-crq vbds vvn p-acp pno12; (19) sermon (DIV1) 850 Image 194
3333 it will then follow in the Fourth place, That those who do not do this, have plainly departed from our Saviour 's Institution, and do not remember him as they are commanded to do. it will then follow in the Fourth place, That those who do not do this, have plainly departed from our Saviour is Institution, and do not Remember him as they Are commanded to do. pn31 vmb av vvi p-acp dt ord n1, cst d r-crq vdb xx vdi d, vhb av-j vvn p-acp po12 n1 vbz n1, cc vdb xx vvi pno31 c-acp pns32 vbr vvn pc-acp vdi. (19) sermon (DIV1) 850 Image 194
3334 And this alone is sufficient to confute that great Corruption of the same Church, in Communicating the People only in One Kind. And whatever Pretences they may offer for their so doing, had they as just reason otherwise for altering the order of this Sacrament, as God knows 'tis plain they have not any at all; And this alone is sufficient to confute that great Corruption of the same Church, in Communicating the People only in One Kind. And whatever Pretences they may offer for their so doing, had they as just reason otherwise for altering the order of this Sacrament, as God knows it's plain they have not any At all; cc d av-j vbz j pc-acp vvi d j n1 pp-f dt d n1, p-acp vvg dt n1 av-j p-acp crd j. cc r-crq n2 pns32 vmb vvi p-acp po32 av vdg, vhd pns32 p-acp j n1 av p-acp vvg dt n1 pp-f d n1, p-acp np1 vvz pn31|vbz j pns32 vhb xx d p-acp d; (19) sermon (DIV1) 851 Image 194
3335 yet this would still remain a perpetual Exception against it, That our Saviour here expresly commands them to Do this, i. e. yet this would still remain a perpetual Exception against it, That our Saviour Here expressly commands them to Do this, i. e. av d vmd av vvi dt j n1 p-acp pn31, cst po12 n1 av av-j n2 pno32 p-acp vdb d, sy. sy. (19) sermon (DIV1) 851 Image 194
3336 that which himself then did in Remembrance of Him ; that which himself then did in Remembrance of Him; d r-crq n1 av vdd p-acp n1 pp-f pno31; (19) sermon (DIV1) 851 Image 194
3337 Who gave the Wine as well as Bread to his Apostles, and repeated the Command after the one, as well as the other; Who gave the Wine as well as Bred to his Apostles, and repeated the Command After the one, as well as the other; r-crq vvd dt n1 c-acp av c-acp n1 p-acp po31 n2, cc vvn dt vvb p-acp dt pi, c-acp av c-acp dt j-jn; (19) sermon (DIV1) 851 Image 194
3338 and not what they should at any time after think fitting to do. And these are such consequences as concern others rather than our selves ; and not what they should At any time After think fitting to do. And these Are such consequences as concern Others rather than our selves; cc xx r-crq pns32 vmd p-acp d n1 p-acp vvi vvg pc-acp vdi. cc d vbr d n2 c-acp vvb ng2-jn av-c cs po12 n2; (19) sermon (DIV1) 851 Image 194
3339 who, God be thanked, are again delivered from all these Corruptions, and have no otherwise any cause to remember them, who, God be thanked, Are again Delivered from all these Corruptions, and have no otherwise any cause to Remember them, r-crq, np1 vbb vvn, vbr av vvn p-acp d d n2, cc vhb dx av d n1 pc-acp vvi pno32, (19) sermon (DIV1) 852 Image 194
3340 than as they serve to confirm us in our Pure and Holy Doctrine and Practice in this matter, than as they serve to confirm us in our Pure and Holy Doctrine and Practice in this matter, cs c-acp pns32 vvb pc-acp vvi pno12 p-acp po12 j cc j n1 cc n1 p-acp d n1, (19) sermon (DIV1) 852 Image 194
3341 and ought to raise up our Souls to a grateful acknowledgment of God's Mercy to us, who has freed us from such great and dangerous Errors, and ought to raise up our Souls to a grateful acknowledgment of God's Mercy to us, who has freed us from such great and dangerous Errors, cc pi pc-acp vvi a-acp po12 n2 p-acp dt j n1 pp-f npg1 n1 p-acp pno12, r-crq vhz vvn pno12 p-acp d j cc j n2, (19) sermon (DIV1) 852 Image 194
3342 and in which he still permits so many others to continue. and in which he still permits so many Others to continue. cc p-acp r-crq pns31 av vvz av d n2-jn pc-acp vvi. (19) sermon (DIV1) 852 Image 194
3343 But there are yet some other Conclusions to be drawn from the foregoing Reflections, and in which we may perhaps find somewhat that will be of a more near and direct concern to us. For, But there Are yet Some other Conclusions to be drawn from the foregoing Reflections, and in which we may perhaps find somewhat that will be of a more near and Direct concern to us. For, p-acp a-acp vbr av d j-jn n2 pc-acp vbi vvn p-acp dt vvg n2, cc p-acp r-crq pns12 vmb av vvi av cst vmb vbi pp-f dt av-dc j cc j vvi p-acp pno12. p-acp, (19) sermon (DIV1) 852 Image 194
3344 5. If our Saviour Christ has here commanded us, to Do this in Remembrance of Him ; 5. If our Saviour christ has Here commanded us, to Do this in Remembrance of Him; crd cs po12 n1 np1 vhz av vvn pno12, p-acp vdb d p-acp n1 pp-f pno31; (19) sermon (DIV1) 853 Image 194
3345 that is, to come to the Holy Table, and receive this blessed Sacrament, and make our publick and solemn Acknowledgments to him for his great Mercy in dying for us; that is, to come to the Holy Table, and receive this blessed Sacrament, and make our public and solemn Acknowledgments to him for his great Mercy in dying for us; d vbz, pc-acp vvi p-acp dt j n1, cc vvi d j-vvn n1, cc vvb po12 j cc j n2 p-acp pno31 p-acp po31 j n1 p-acp vvg p-acp pno12; (19) sermon (DIV1) 853 Image 194
3346 What then shall we say of those who despising this sacred Ordinance, do either totally absent themselves from this Memorial, or come but very seldom and negligently to it. What then shall we say of those who despising this sacred Ordinance, do either totally absent themselves from this Memorial, or come but very seldom and negligently to it. q-crq av vmb pns12 vvi pp-f d r-crq vvg d j n1, vdb av-d av-j vvi px32 p-acp d n-jn, cc vvb p-acp av av cc av-j p-acp pn31. (19) sermon (DIV1) 853 Image 194
3347 This certainly must needs be a great fault, as it is evidently contrary to the express Command of our Saviour in the Text before us. This Certainly must needs be a great fault, as it is evidently contrary to the express Command of our Saviour in the Text before us. d av-j vmb av vbi dt j n1, c-acp pn31 vbz av-j j-jn p-acp dt j n1 pp-f po12 n1 p-acp dt n1 p-acp pno12. (19) sermon (DIV1) 854 Image 194
3348 And if we may make any Judgment of Christ's resentment of it, either from the Nature of the thing it self, And if we may make any Judgement of Christ's resentment of it, either from the Nature of the thing it self, cc cs pns12 vmb vvi d n1 pp-f npg1 n1 pp-f pn31, av-d p-acp dt n1 pp-f dt n1 pn31 n1, (19) sermon (DIV1) 854 Image 194
3349 or from the severe Punishment God threatned unto those in the Old Testament, who should neglect the like Memorial of the Paschal Feast, one of the greatest Provocations any Christian can almost be guilty of. or from the severe Punishment God threatened unto those in the Old Testament, who should neglect the like Memorial of the Paschal Feast, one of the greatest Provocations any Christian can almost be guilty of. cc p-acp dt j n1 np1 vvd p-acp d p-acp dt j n1, r-crq vmd vvi dt av-j n-jn pp-f dt np1 n1, crd pp-f dt js n2 d np1 vmb av vbi j pp-f. (19) sermon (DIV1) 854 Image 194
3350 If we consider the thing it self, what does he who despises this Holy Sacrament, and neglects to partake of it, If we Consider the thing it self, what does he who despises this Holy Sacrament, and neglects to partake of it, cs pns12 vvb dt n1 pn31 n1, q-crq vdz pns31 r-crq vvz d j n1, cc vvz pc-acp vvi pp-f pn31, (19) sermon (DIV1) 855 Image 194
3351 but in effect despise Christ himself, and tread under foot the Blood of the Covenant by which we must be saved? And how can that Soul expect any benefit of his Death and Sufferings, for his forgiveness hereafter, who now will not vouchsafe so much as to make that common Acknowledgment which every Christian ought of his remembrance of it, but in Effect despise christ himself, and tread under foot the Blood of the Covenant by which we must be saved? And how can that Soul expect any benefit of his Death and Sufferings, for his forgiveness hereafter, who now will not vouchsafe so much as to make that Common Acknowledgment which every Christian ought of his remembrance of it, cc-acp p-acp n1 vvi np1 px31, cc vvb p-acp n1 dt n1 pp-f dt n1 p-acp r-crq pns12 vmb vbi vvn? cc c-crq vmb d n1 vvi d n1 pp-f po31 n1 cc n2, p-acp po31 n1 av, r-crq av vmb xx vvi av av-d c-acp pc-acp vvi d j n1 r-crq d njp vmd pp-f po31 n1 pp-f pn31, (19) sermon (DIV1) 855 Image 194
3352 or shew any sense of his Obligation, though we have here so plain and peremptory a Com•••d to do it? or show any sense of his Obligation, though we have Here so plain and peremptory a Com•••d to do it? cc vvi d n1 pp-f po31 n1, cs pns12 vhb av av j cc j dt n1 pc-acp vdi pn31? (19) sermon (DIV1) 855 Image 194
3353 And if we look to the Denuntiations of the Old Testament, against those who should thus neglect to joyn in the Jewish Passover, and shew forth this remembrance of the deliverance which that Feast referr'd to, we may, I think, have some cause to fear, And if we look to the Denunciations of the Old Testament, against those who should thus neglect to join in the Jewish Passover, and show forth this remembrance of the deliverance which that Feast referred to, we may, I think, have Some cause to Fear, cc cs pns12 vvb p-acp dt n2 pp-f dt j n1, p-acp d r-crq vmd av vvi pc-acp vvi p-acp dt np1 np1, cc vvi av d n1 pp-f dt n1 r-crq d vvb vvn p-acp, pns12 vmb, pns11 vvb, vhb d n1 pc-acp vvi, (19) sermon (DIV1) 856 Image 194
3354 how much greater shall be our Punishment, whose neglect is certainly, upon many accounts, much more inexcusable than theirs. how much greater shall be our Punishment, whose neglect is Certainly, upon many accounts, much more inexcusable than theirs. c-crq d jc vmb vbi po12 n1, rg-crq n1 vbz av-j, p-acp d n2, av-d av-dc j cs png32. (19) sermon (DIV1) 856 Image 194
3355 If any man (says Moses) Deut. xii. 15. shall eat leavened-bread in that time, that Soul shall be cut off from Israel : If any man (Says Moses) Deuteronomy xii. 15. shall eat leavened-bread in that time, that Soul shall be Cut off from Israel: cs d n1 (vvz np1) np1 crd. crd. vmb vvi n1 p-acp d n1, cst n1 vmb vbi vvn a-acp p-acp np1: (19) sermon (DIV1) 856 Image 194
3356 But more expresly, Numb. ix. 3. But more expressly, Numb. ix. 3. cc-acp av-dc av-j, j. crd. crd. (19) sermon (DIV1) 856 Image 194
3357 He that is clean, and is not on a journey, and forbeareth to keep the Passover, He that is clean, and is not on a journey, and forbeareth to keep the Passover, pns31 cst vbz j, cc vbz xx p-acp dt n1, cc vvz pc-acp vvi dt np1, (19) sermon (DIV1) 856 Image 194
3358 even the same Soul shall be cut off from his People. Whatever the meaning of that Excision be which God here threatned that People with; even the same Soul shall be Cut off from his People. Whatever the meaning of that Excision be which God Here threatened that People with; av dt d n1 vmb vbi vvn a-acp p-acp po31 n1. r-crq dt n1 pp-f d n1 vbb r-crq n1 av vvd d n1 p-acp; (19) sermon (DIV1) 856 Image 194
3359 whether it be, that such a one should have no part in the World to come, as some interpret it; whither it be, that such a one should have no part in the World to come, as Some interpret it; cs pn31 vbb, cst d dt pi vmd vhi dx n1 p-acp dt n1 pc-acp vvi, p-acp d vvb pn31; (19) sermon (DIV1) 856 Image 194
3360 or, that God would cut him off by an untimely temporal death, as others: or, that God would Cut him off by an untimely temporal death, as Others: cc, cst np1 vmd vvi pno31 a-acp p-acp dt j j n1, p-acp n2-jn: (19) sermon (DIV1) 856 Image 194
3361 Or lastly, which was esteemed by them no small Curse, that he should die childless, and have his name put out in Israel. Or lastly, which was esteemed by them no small Curse, that he should die childless, and have his name put out in Israel. cc ord, r-crq vbds vvn p-acp pno32 dx j vvb, cst pns31 vmd vvi j, cc vhb po31 n1 vvd av p-acp np1. (19) sermon (DIV1) 856 Image 194
3362 This is certain that the Denuntiation is very severe; This is certain that the Denunciation is very severe; d vbz j cst dt n1 vbz av j; (19) sermon (DIV1) 856 Image 194
3363 and, if the Remark of a very learned Rabbin be true, almost particular to the thing in hand; and, if the Remark of a very learned Rabbin be true, almost particular to the thing in hand; cc, cs dt n1 pp-f dt j j zz vbb j, av j p-acp dt n1 p-acp n1; (19) sermon (DIV1) 856 Image 194
3364 there being but two of all the affirmative Precepts to which God made this Denuntiation, viz. to him that neglected the first Sacrament, of Circumcision ; there being but two of all the affirmative Precepts to which God made this Denunciation, viz. to him that neglected the First Sacrament, of Circumcision; a-acp vbg p-acp crd pp-f d dt j n2 p-acp r-crq np1 vvd d n1, n1 p-acp pno31 cst vvd dt ord n1, pp-f n1; (19) sermon (DIV1) 856 Image 194
3365 and this second, of the Passover. and this second, of the Passover. cc d ord, pp-f dt np1. (19) sermon (DIV1) 856 Image 194
3366 But perhaps it will here be said, That this Commination was to those that were clean, and near at hand, and yet neglected this Holy Institution : But perhaps it will Here be said, That this Commination was to those that were clean, and near At hand, and yet neglected this Holy Institution: cc-acp av pn31 vmb av vbi vvn, cst d n1 vbds p-acp d cst vbdr j, cc av-j p-acp n1, cc av vvd d j n1: (19) sermon (DIV1) 857 Image 194
3367 And therefore ought not to be applied to them, with reference to the Blessed Sacrament which we are speaking of, who would gladly receive it, And Therefore ought not to be applied to them, with Referente to the Blessed Sacrament which we Are speaking of, who would gladly receive it, cc av vmd xx pc-acp vbi vvn p-acp pno32, p-acp n1 p-acp dt vvn n1 r-crq pns12 vbr vvg pp-f, r-crq vmd av-j vvb pn31, (19) sermon (DIV1) 857 Image 194
3368 and have a very honourable remembrance in their hearts of the Death of Christ ; but alas! and have a very honourable remembrance in their hearts of the Death of christ; but alas! cc vhb dt j j n1 p-acp po32 n2 pp-f dt n1 pp-f np1; cc-acp uh! (19) sermon (DIV1) 857 Image 194
3369 either they are not clean, or are in a journey ; either they are not prepared, or have not the leisure to come to this Table. either they Are not clean, or Are in a journey; either they Are not prepared, or have not the leisure to come to this Table. av-d pns32 vbr xx j, cc vbr p-acp dt n1; d pns32 vbr xx vvn, cc vhb xx dt n1 pc-acp vvi p-acp d n1. (19) sermon (DIV1) 857 Image 194
3370 'Tis true indeed, God did here restrain the Judgment I have mention'd, to such as were clean, and at or near to Jerusalem ; It's true indeed, God did Here restrain the Judgement I have mentioned, to such as were clean, and At or near to Jerusalem; pn31|vbz j av, np1 vdd av vvi dt n1 pns11 vhb vvn, p-acp d c-acp vbdr j, cc p-acp cc av-j p-acp np1; (19) sermon (DIV1) 858 Image 194
3371 but the rest were not therefore by any means excused, and permitted to neglect the partaking of it. but the rest were not Therefore by any means excused, and permitted to neglect the partaking of it. cc-acp dt n1 vbdr xx av p-acp d n2 vvn, cc vvd pc-acp vvi dt n-vvg pp-f pn31. (19) sermon (DIV1) 858 Image 194
3372 They had time given them till the next Month, to cleanse themselves, and to come up to Jerusalem ; They had time given them till the next Monn, to cleanse themselves, and to come up to Jerusalem; pns32 vhd n1 vvn pno32 p-acp dt ord n1, p-acp vvb px32, cc pc-acp vvi a-acp p-acp np1; (19) sermon (DIV1) 858 Image 194
3373 and if they neglected in the second Month to keep the Feast, after having omitted it in the first, there was then no farther Provision for them, and if they neglected in the second Monn to keep the Feast, After having omitted it in the First, there was then no farther Provision for them, cc cs pns32 vvd p-acp dt ord n1 pc-acp vvi dt n1, p-acp vhg vvn pn31 p-acp dt ord, a-acp vbds av av-dx av-jc n1 p-acp pno32, (19) sermon (DIV1) 858 Image 194
3374 but they fell under the Curse of those who neglected altogether to eat of it. but they fell under the Curse of those who neglected altogether to eat of it. cc-acp pns32 vvd p-acp dt vvb pp-f d r-crq vvd av pc-acp vvi pp-f pn31. (19) sermon (DIV1) 858 Image 194
3375 And this therefore may serve for a useful Admonition, as well as full Answer to the Excuses of those, who are still pretending they are not worthy to come to this Sacrament, or else have not time and leisure to prepare themselves for it. And this Therefore may serve for a useful Admonition, as well as full Answer to the Excuses of those, who Are still pretending they Are not worthy to come to this Sacrament, or Else have not time and leisure to prepare themselves for it. cc d av vmb vvi p-acp dt j n1, c-acp av c-acp j n1 p-acp dt n2 pp-f d, r-crq vbr av vvg pns32 vbr xx j pc-acp vvi p-acp d n1, cc av vhb xx n1 cc n1 pc-acp vvi px32 p-acp pn31. (19) sermon (DIV1) 859 Image 194
3376 If indeed this should chance by any accident to hinder them at this time, or on this occasion, from receiving of it; If indeed this should chance by any accident to hinder them At this time, or on this occasion, from receiving of it; cs av d vmd vvi p-acp d n1 pc-acp vvi pno32 p-acp d n1, cc p-acp d n1, p-acp vvg pp-f pn31; (19) sermon (DIV1) 859 Image 194
3377 they ought not therefore to disquiet themselves, but to believe, that in such a case our Saviour Christ will make the same allowance for this Feast, that God did for that other; they ought not Therefore to disquiet themselves, but to believe, that in such a case our Saviour christ will make the same allowance for this Feast, that God did for that other; pns32 vmd xx av pc-acp vvi px32, cc-acp pc-acp vvi, cst p-acp d dt n1 po12 n1 np1 vmb vvi dt d n1 p-acp d vvb, cst np1 vdd p-acp d n-jn; (19) sermon (DIV1) 859 Image 194
3378 and permit them yet another Month to remove the Obstacle, and prepare themselves to come to his Table. But if instead of doing this, they shall still go on to insist upon these vain Pretences, and permit them yet Another Monn to remove the Obstacle, and prepare themselves to come to his Table. But if instead of doing this, they shall still go on to insist upon these vain Pretences, cc vvb pno32 av j-jn n1 pc-acp vvi dt n1, cc vvi px32 pc-acp vvi p-acp po31 n1. cc-acp cs av pp-f vdg d, pns32 vmb av vvi a-acp pc-acp vvi p-acp d j n2, (19) sermon (DIV1) 859 Image 194
3379 and live so as not to be worthy to receive the Holy Sacrament, and continue to live so still, without taking any care to put themselves into a better state ; and live so as not to be worthy to receive the Holy Sacrament, and continue to live so still, without taking any care to put themselves into a better state; cc vvi av c-acp xx pc-acp vbi j p-acp vvb dt j n1, cc vvi p-acp vvb av av, p-acp vvg d n1 pc-acp vvi px32 p-acp dt jc n1; (19) sermon (DIV1) 859 Image 194
3380 this will prove an aggravation of their Sin, not a lessening of it; this will prove an aggravation of their since, not a lessening of it; d vmb vvi dt n1 pp-f po32 n1, xx dt vvg pp-f pn31; (19) sermon (DIV1) 859 Image 194
3381 and their neglect will be but the more inexcusable, for being grounded on a reason so contrary not only to the design of this Holy Sacrament, but of the whole Christian Religion. But, Sixthly, And to close all: and their neglect will be but the more inexcusable, for being grounded on a reason so contrary not only to the Design of this Holy Sacrament, but of the Whole Christian Religion. But, Sixthly, And to close all: cc po32 n1 vmb vbi p-acp dt av-dc j, p-acp vbg vvn p-acp dt n1 av av-jn xx av-j p-acp dt n1 pp-f d j n1, p-acp pp-f dt j-jn njp n1. p-acp, j, cc pc-acp vvi d: (19) sermon (DIV1) 859 Image 194
3382 The Command of our Saviour in these words we have been so long considering, will not only oblige us in the general, sometimes to remember his Death, by receiving this Holy Sacrament, but frequently and oftentimes so to do. The Command of our Saviour in these words we have been so long considering, will not only oblige us in the general, sometime to Remember his Death, by receiving this Holy Sacrament, but frequently and oftentimes so to do. dt vvb pp-f po12 n1 p-acp d n2 pns12 vhb vbn av av-j vvg, vmb xx av-j vvi pno12 p-acp dt n1, av p-acp vvb po31 n1, p-acp vvg d j n1, p-acp av-j cc av av pc-acp vdi. (19) sermon (DIV1) 860 Image 194
3383 I have before observed, that the word which we here render Remembrance, does not imply a bare Memorial, but a renew'd Commemoration ; I have before observed, that the word which we Here render Remembrance, does not imply a bore Memorial, but a renewed Commemoration; pns11 vhb a-acp vvn, cst dt n1 r-crq pns12 av vvb n1, vdz xx vvi dt j n-jn, p-acp dt vvn n1; (19) sermon (DIV1) 861 Image 194
3384 to teach us, that we are often to refresh the Memory of Christ 's Death in our minds by this Sacred Solemnity, and to repeat again and again the Remembrance of it. to teach us, that we Are often to refresh the Memory of christ is Death in our minds by this Sacred Solemnity, and to repeat again and again the Remembrance of it. pc-acp vvi pno12, cst pns12 vbr av p-acp vvb dt n1 pp-f np1 vbz n1 p-acp po12 n2 p-acp d j n1, cc p-acp vvb av cc av dt n1 pp-f pn31. (19) sermon (DIV1) 861 Image 194
3385 And though it be pretty hard to say, how often a Man ought to receive the Sacrament ; And though it be pretty hard to say, how often a Man ought to receive the Sacrament; cc cs pn31 vbb j av-j pc-acp vvi, c-crq av dt n1 vmd pc-acp vvi dt n1; (19) sermon (DIV1) 861 Image 194
3386 yet 'tis plain, he is not so zealous a Christian as he should be, that very seldom or never does it. yet it's plain, he is not so zealous a Christian as he should be, that very seldom or never does it. av pn31|vbz j, pns31 vbz xx av j dt njp c-acp pns31 vmd vbi, cst av av cc av vdz pn31. (19) sermon (DIV1) 861 Image 194
3387 We know that in the first Ages of Christianity, when Devotion was quick and vigorous, and Men had the most sensible impressions upon their minds of the love of our Saviour, in giving himself to die for us, that then they received it ordinarily every day : We know that in the First Ages of Christianity, when Devotion was quick and vigorous, and Men had the most sensible impressions upon their minds of the love of our Saviour, in giving himself to die for us, that then they received it ordinarily every day: pns12 vvb cst p-acp dt ord n2 pp-f np1, c-crq n1 vbds j cc j, cc n2 vhd dt av-ds j n2 p-acp po32 n2 pp-f dt vvb pp-f po12 n1, p-acp vvg px31 p-acp vvb p-acp pno12, cst cs pns32 vvd pn31 av-jn d n1: (19) sermon (DIV1) 862 Image 194
3388 Insomuch that some of those Fathers who then lived, have interpreted this Eucharistical Bread, to be that daily Bread which our Lord has taught us to pray for. Insomuch that Some of those Father's who then lived, have interpreted this Eucharistical Bred, to be that daily Bred which our Lord has taught us to pray for. av cst d pp-f d n2 r-crq av vvd, vhb vvn d j n1, pc-acp vbi d j n1 r-crq po12 n1 vhz vvn pno12 p-acp vvb p-acp. (19) sermon (DIV1) 862 Image 194
3389 Afterwards, as Mens Zeal cool'd, so did their frequent Communicating decay in proportion with it. Afterwards, as Men's Zeal cooled, so did their frequent Communicating decay in proportion with it. av, c-acp ng2 n1 vvn, av vdd po32 j vvg vvi p-acp n1 p-acp pn31. (19) sermon (DIV1) 862 Image 194
3390 At first it fell in some Churches to four, in others to three times in the Week; At First it fell in Some Churches to four, in Others to three times in the Week; p-acp ord pn31 vvd p-acp d n2 p-acp crd, p-acp n2-jn p-acp crd n2 p-acp dt n1; (19) sermon (DIV1) 862 Image 194
3391 and in a little while it came to be the distinctive Devotion of the Lord 's days : and in a little while it Come to be the distinctive Devotion of the Lord is days: cc p-acp dt j n1 pn31 vvd pc-acp vbi dt j n1 pp-f dt n1 vbz n2: (19) sermon (DIV1) 862 Image 194
3392 And at last, the necessary, least proportion established was, the three great Feasts of the Year, in which our Church still obliges all her Members to partake of it. And At last, the necessary, lest proportion established was, the three great Feasts of the Year, in which our Church still obliges all her Members to partake of it. cc p-acp ord, dt j, cs n1 vvn vbds, dt crd j n2 pp-f dt n1, p-acp r-crq po12 n1 av vvz d po31 n2 pc-acp vvi pp-f pn31. (19) sermon (DIV1) 862 Image 194
3393 But as he who is in a pure and holy state, can never receive it too often ; But as he who is in a pure and holy state, can never receive it too often; p-acp c-acp pns31 r-crq vbz p-acp dt j cc j n1, vmb av vvb pn31 av av; (19) sermon (DIV1) 863 Image 194
3394 so certainly it is a thing than which none would more advance our Piety, to labour as frequently as we can, to fit our selves for it. so Certainly it is a thing than which none would more advance our Piety, to labour as frequently as we can, to fit our selves for it. av av-j pn31 vbz dt n1 zz r-crq pix vmd av-dc vvi po12 n1, pc-acp vvi c-acp av-j c-acp pns12 vmb, pc-acp vvi po12 n2 p-acp pn31. (19) sermon (DIV1) 863 Image 194
3395 And since it has pleased God, to revive something of the Primitive Zeal among us as to this particular, in bringing our Solemn Communions to a monthly course, besides other extraordinary occasions of it; And since it has pleased God, to revive something of the Primitive Zeal among us as to this particular, in bringing our Solemn Communions to a monthly course, beside other extraordinary occasions of it; cc c-acp pn31 vhz vvn np1, pc-acp vvi pi pp-f dt j n1 p-acp pno12 p-acp p-acp d j, p-acp vvg po12 j n2 p-acp dt av-j n1, p-acp j-jn j n2 pp-f pn31; (19) sermon (DIV1) 863 Image 194
3396 I do not see what better Exhortation I can leave with you as to this Matter, I do not see what better Exhortation I can leave with you as to this Matter, pns11 vdb xx vvi r-crq jc n1 pns11 vmb vvi p-acp pn22 a-acp p-acp d n1, (19) sermon (DIV1) 863 Image 194
3397 than seriously to advise, and earnestly beseech every one of you, to examine and prepare your selves, than seriously to Advice, and earnestly beseech every one of you, to examine and prepare your selves, cs av-j pc-acp vvi, cc av-j vvb d crd pp-f pn22, p-acp vvb cc vvb po22 n2, (19) sermon (DIV1) 863 Image 194
3398 then at least, to joyn with your Brethren in these Holy returns ; then At least, to join with your Brothers in these Holy returns; av p-acp ds, pc-acp vvi p-acp po22 n2 p-acp d j n2; (19) sermon (DIV1) 863 Image 194
3399 and not deprive your Souls of the Benefits which are thus graciously offered to you in this great and most useful Remembrance. and not deprive your Souls of the Benefits which Are thus graciously offered to you in this great and most useful Remembrance. cc xx vvi po22 n2 pp-f dt n2 r-crq vbr av av-j vvn p-acp pn22 p-acp d j cc av-ds j n1. (19) sermon (DIV1) 863 Image 194
3400 This will indeed both best answer the design of our Blessed Lord in the Text, and be the best Application, I could even wish you would make of my Discourse upon it. This will indeed both best answer the Design of our Blessed Lord in the Text, and be the best Application, I could even wish you would make of my Discourse upon it. d vmb av av-d av-j vvi dt vvb pp-f po12 j-vvn n1 p-acp dt n1, cc vbb dt js n1, pns11 vmd av vvi pn22 vmd vvi pp-f po11 n1 p-acp pn31. (19) sermon (DIV1) 864 Image 194
3401 But then I must observe, that I speak now by way of Exhortation, not as necessarily requiring this in Obedience to the Command before us, But then I must observe, that I speak now by Way of Exhortation, not as necessarily requiring this in obedience to the Command before us, p-acp av pns11 vmb vvi, cst pns11 vvb av p-acp n1 pp-f n1, xx p-acp av-j vvg d p-acp n1 p-acp dt vvb p-acp pno12, (19) sermon (DIV1) 864 Image 194
3402 but as the improvement I desire, if it were possible, you might all make of those Opportunities God is pleased here to reach out to you in order to this End; but as the improvement I desire, if it were possible, you might all make of those Opportunities God is pleased Here to reach out to you in order to this End; cc-acp c-acp dt n1 pns11 vvb, cs pn31 vbdr j, pn22 vmd d vvi pp-f d n2 np1 vbz vvn av pc-acp vvi av p-acp pn22 p-acp n1 p-acp d vvb; (19) sermon (DIV1) 864 Image 194
3403 and which I do not see how any good Christian can with a good Conscience so frequently neglect. and which I do not see how any good Christian can with a good Conscience so frequently neglect. cc r-crq pns11 vdb xx vvi c-crq d j njp vmb p-acp dt j n1 av av-j vvi. (19) sermon (DIV1) 864 Image 194
3404 In the mean time, this is the summ of all; In the mean time, this is the sum of all; p-acp dt j n1, d vbz dt vvb pp-f d; (19) sermon (DIV1) 865 Image 194
3405 He that despises this Institution, does not only shew a light esteem of the Death of Christ, and do violence to the Command of his Saviour ; He that despises this Institution, does not only show a Light esteem of the Death of christ, and do violence to the Command of his Saviour; pns31 cst vvz d n1, vdz xx av-j vvi dt j n1 pp-f dt n1 pp-f np1, cc vdb n1 p-acp dt vvb pp-f po31 n1; (19) sermon (DIV1) 865 Image 194
3406 but does moreover deprive his Soul of the most excellent assistance God has given us in this World, in order to our Salvation in the next: but does moreover deprive his Soul of the most excellent assistance God has given us in this World, in order to our Salvation in the next: cc-acp vdz av vvi po31 n1 pp-f dt av-ds j n1 np1 vhz vvn pno12 p-acp d n1, p-acp n1 p-acp po12 n1 p-acp dt ord: (19) sermon (DIV1) 865 Image 194
3407 Whereas he who comes frequently, and with that due Preparation he ought to it, will not only put himself out of all danger from the Precept before us, Whereas he who comes frequently, and with that due Preparation he ought to it, will not only put himself out of all danger from the Precept before us, cs pns31 r-crq vvz av-j, cc p-acp d j-jn n1 pns31 vmd p-acp pn31, vmb xx av-j vvi px31 av pp-f d n1 p-acp dt n1 p-acp pno12, (19) sermon (DIV1) 865 Image 194
3408 but will in a little while secure himself of such a measure of the Grace and Favour of his Redeemer, whose Memory he here honours, but will in a little while secure himself of such a measure of the Grace and Favour of his Redeemer, whose Memory he Here honours, cc-acp vmb p-acp dt j n1 vvi px31 pp-f d dt n1 pp-f dt vvb cc vvb pp-f po31 np1, rg-crq n1 pns31 av n2, (19) sermon (DIV1) 865 Image 194
3409 as shall carry him through all the Temptations, the Sorrows, the Afflictions of this Life, to an Eternal Enjoyment of Glory, Honour, and Immortality in the next: as shall carry him through all the Temptations, the Sorrows, the Afflictions of this Life, to an Eternal Enjoyment of Glory, Honour, and Immortality in the next: c-acp vmb vvi pno31 p-acp d dt n2, dt n2, dt n2 pp-f d n1, p-acp dt j n1 pp-f n1, n1, cc n1 p-acp dt ord: (19) sermon (DIV1) 865 Image 194
3410 And to which God of his infinite Mercy vouchsafe to bring us all, for the same his Son Jesus Christ's sake, our Lord, Amen. And to which God of his infinite Mercy vouchsafe to bring us all, for the same his Son jesus Christ's sake, our Lord, Amen. cc p-acp r-crq n1 pp-f po31 j n1 vvb pc-acp vvi pno12 d, c-acp dt d po31 n1 np1 npg1 n1, po12 n1, uh-n. (19) sermon (DIV1) 865 Image 194
3411 OF THE Honour due to the Blessed Uirgin: A SERMON Preached on Lady Day, MARCH xxv. 1688. LUKE I. 48, 49. OF THE Honour due to the Blessed Virgae: A SERMON Preached on Lady Day, MARCH xxv. 1688. LUKE I. 48, 49. pp-f dt n1 j-jn p-acp dt j-vvn n1: dt n1 vvn p-acp n1 n1, vvb crd. crd np1 sy. crd, crd (20) sermon (DIV1) 865 Image 229
3412 For behold from henceforth all generations shall call me blessed: For behold from henceforth all generations shall call me blessed: p-acp vvi p-acp av d n2 vmb vvi pno11 j-vvn: (20) sermon (DIV1) 866 Image 229
3413 for he that is mighty hath done to me great things, and holy is his name. for he that is mighty hath done to me great things, and holy is his name. c-acp pns31 cst vbz j vhz vdn p-acp pno11 j n2, cc j vbz po31 n1. (20) sermon (DIV1) 866 Image 229
3414 THese Words are part of that Magnificat or Song of Thanksgiving which the Blessed Virgin made to God, in return of that wonderful Favour He had vouchsafed unto her, in esteeming her worthy to become the Mother of our Lord. And they contain in them a kind of Prophecy of that Honour which the Christian Church should in all Ages to come pay to her Memory upon the account of it. THese Words Are part of that Magnificat or Song of Thanksgiving which the Blessed Virgae made to God, in return of that wondered Favour He had vouchsafed unto her, in esteeming her worthy to become the Mother of our Lord. And they contain in them a kind of Prophecy of that Honour which the Christian Church should in all Ages to come pay to her Memory upon the account of it. d n2 vbr n1 pp-f d fw-la cc n1 pp-f n1 r-crq dt vvn n1 vvn p-acp np1, p-acp n1 pp-f cst j n1 pns31 vhd vvn p-acp pno31, p-acp vvg po31 j pc-acp vvi dt n1 pp-f po12 n1. cc pns32 vvb p-acp pno32 dt n1 pp-f n1 pp-f d vvb r-crq dt njp n1 vmd p-acp d n2 pc-acp vvi vvi p-acp po31 n1 p-acp dt n1 pp-f pn31. (20) sermon (DIV1) 867 Image 229
3415 It is the Observation of our English Rhemists in their Annotations upon this Place; It is the Observation of our English Rhemists in their Annotations upon this Place; pn31 vbz dt n1 pp-f po12 np1 n2 p-acp po32 n2 p-acp d n1; (20) sermon (DIV1) 868 Image 229
3416 That this Prophecy is fulfilled in their keeping her Festival Days, and saying the Ave Marie, and other Holy Anthems of our Lady. And that the Calvinists therefore (so they are pleased to stile us) for not doing of this, are not among these Generations which call our Lady Blessed. And in their Marginal Note on the same Passage, they very briskly ask this Question ; That this Prophecy is fulfilled in their keeping her Festival Days, and saying the Have Marie, and other Holy Anthems of our Lady. And that the Calvinists Therefore (so they Are pleased to style us) for not doing of this, Are not among these Generations which call our Lady Blessed. And in their Marginal Note on the same Passage, they very briskly ask this Question; cst d n1 vbz vvn p-acp po32 vvg pno31 n1 n2, cc vvg dt vhb n1, cc j-jn j n2 pp-f po12 n1. cc d dt np1 av (av pns32 vbr vvn p-acp n1 pno12) c-acp xx vdg pp-f d, vbr xx p-acp d n2 r-crq vvb po12 n1 j-vvn. cc p-acp po32 j n1 p-acp dt d n1, pns32 av av-j vvi d vvb; (20) sermon (DIV1) 868 Image 229
3417 Have the Protestants had always Generations to fulfil this Prophecy ? Or do they call her blessed that derogate what they can from her Graces, Blessing, and all her Honour? Have the Protestants had always Generations to fulfil this Prophecy? Or do they call her blessed that derogate what they can from her Graces, Blessing, and all her Honour? vhb dt n2 vhd av n2 p-acp vvb d n1? cc vdb pns32 vvi po31 j-vvn cst vvi r-crq pns32 vmb p-acp po31 n2, n1, cc d po31 vvi? (20) sermon (DIV1) 868 Image 229
3418 In answer to so ignorant or so malicious a Calumny, and to shew that We, In answer to so ignorant or so malicious a Calumny, and to show that We, p-acp n1 p-acp av j cc av j dt n1, cc pc-acp vvi cst pns12, (20) sermon (DIV1) 869 Image 229
3419 tho' we neither say any Ave-Maries to her Honour, nor are engaged in any other part of that unwarrantable Superstition whereby they have so long dishonoured God, abused the Blessed Virgin, and scandalized the Church of Christ, have yet as just an Esteem for the Holy Mother of our Lord, and proclaim her Blessedness as much as either this Prophecy requires, though we neither say any Ave-maries to her Honour, nor Are engaged in any other part of that unwarrantable Superstition whereby they have so long dishonoured God, abused the Blessed Virgae, and scandalized the Church of christ, have yet as just an Esteem for the Holy Mother of our Lord, and proclaim her Blessedness as much as either this Prophecy requires, cs pns12 av-dx vvi d n2 p-acp po31 n1, ccx vbr vvn p-acp d j-jn n1 pp-f cst j n1 c-crq pns32 vhb av av-j vvn np1, vvn dt vvn n1, cc vvd dt n1 pp-f np1, vhb av c-acp j dt vvb p-acp dt j n1 pp-f po12 n1, cc vvi po31 n1 p-acp d c-acp d d n1 vvz, (20) sermon (DIV1) 869 Image 229
3420 or any sober Orthodox Christian may be allowed to do it; or any Sobrium Orthodox Christian may be allowed to do it; cc d j n1 np1 vmb vbi vvn pc-acp vdi pn31; (20) sermon (DIV1) 869 Image 229
3421 I shall crave leave to make use of that Occasion, the Solemnity of this Day offers to me, to enter on the Comparison between our selves and them. I shall crave leave to make use of that Occasion, the Solemnity of this Day offers to me, to enter on the Comparison between our selves and them. pns11 vmb vvi n1 pc-acp vvi n1 pp-f d n1, dt n1 pp-f d n1 vvz p-acp pno11, pc-acp vvi p-acp dt n1 p-acp po12 n2 cc pno32. (20) sermon (DIV1) 869 Image 229
3422 And could I be assured, That the Blest above have this Honour from God, to be made acquainted with these solemn Exercises of their Brethren here below; And could I be assured, That the Blessed above have this Honour from God, to be made acquainted with these solemn Exercises of their Brothers Here below; cc vmd pns11 vbi vvn, cst dt vvn p-acp vhb d vvb p-acp np1, pc-acp vbi vvn vvn p-acp d j n2 pp-f po32 n2 av a-acp; (20) sermon (DIV1) 869 Image 229
3423 I would not doubt to appeal to the Holy Virgin her self to judge betwixt us; I would not doubt to appeal to the Holy Virgae her self to judge betwixt us; pns11 vmd xx vvi pc-acp vvi p-acp dt j n1 po31 n1 p-acp vvb p-acp pno12; (20) sermon (DIV1) 869 Image 229
3424 Who they are that do the most truly honour her, We who freely pay her all that Love, that Respect, that Glory, that any Creature in her Circumstances can possibly be thought capable of: Or they who by giving her more, raise her up to a State above the Condition of her Nature ; Who they Are that do the most truly honour her, We who freely pay her all that Love, that Respect, that Glory, that any Creature in her circumstances can possibly be Thought capable of: Or they who by giving her more, raise her up to a State above the Condition of her Nature; r-crq pns32 vbr cst vdb dt av-ds av-j n1 pno31, pns12 r-crq av-j vvi pno31 d d vvb, cst n1, cst n1, cst d n1 p-acp po31 n2 vmb av-j vbi vvn j pp-f: cc pns32 r-crq p-acp vvg pno31 av-dc, vvb pno31 a-acp p-acp dt n1 p-acp dt n1 pp-f po31 n1; (20) sermon (DIV1) 869 Image 229
3425 and so instead of honouring her, dishonour that Son whom she was so happy as to bring into the World; and so instead of honouring her, dishonour that Son whom she was so happy as to bring into the World; cc av av pp-f vvg pno31, vvb d n1 r-crq pns31 vbds av j c-acp pc-acp vvi p-acp dt n1; (20) sermon (DIV1) 869 Image 229
3426 and that God, who thought her worthy of so great an Exaltation. Now in order to this End, I shall observe this following Method: I. and that God, who Thought her worthy of so great an Exaltation. Now in order to this End, I shall observe this following Method: I. cc cst np1, r-crq vvd po31 j pp-f av j dt n1. av p-acp n1 p-acp d vvb, pns11 vmb vvi d j-vvg n1: pns11. (20) sermon (DIV1) 869 Image 229
3427 I will shew what that Honour is which the Blessed Virgin is now capable of Receiving, I will show what that Honour is which the Blessed Virgae is now capable of Receiving, pns11 vmb vvi r-crq d vvb vbz q-crq dt vvn n1 vbz av j pp-f vvg, (20) sermon (DIV1) 870 Image 229
3428 and which accordingly we our selves this Day pay to her Memory? II. I will lay before you some Instances of that Additional Worship, which those of the other Church pretend is due to her. III. I will offer some of those Reasons for which we think such a Worship to be unlawful, and therefore refuse to give it to her. and which accordingly we our selves this Day pay to her Memory? II I will lay before you Some Instances of that Additional Worship, which those of the other Church pretend is due to her. III. I will offer Some of those Reasons for which we think such a Worship to be unlawful, and Therefore refuse to give it to her. cc r-crq av-vvg pns12 po12 n2 d n1 vvi p-acp po31 n1? crd pns11 vmb vvi p-acp pn22 d n2 pp-f d np1 n1, r-crq d pp-f dt j-jn n1 vvb vbz j-jn p-acp pno31. np1. pns11 vmb vvi d pp-f d n2 p-acp r-crq pns12 vvb d dt n1 pc-acp vbi j, cc av vvb pc-acp vvi pn31 p-acp pno31. (20) sermon (DIV1) 870 Image 229
3429 I. I begin with the first of these, I. I I begin with the First of these, I. uh pns11 vvb p-acp dt ord pp-f d, pns11. (21) section (DIV2) 870 Image 229
3430 What that Honour is which the Blessed Virgin is now capable of receiving, and which accordingly we our selves pay to her Memory? What that Honour is which the Blessed Virgae is now capable of receiving, and which accordingly we our selves pay to her Memory? q-crq d vvb vbz q-crq dt vvn n1 vbz av j pp-f vvg, cc r-crq av-vvg pns12 po12 n2 vvi p-acp po31 n1? (21) section (DIV2) 872 Image 229
3431 For answer to which Enquiry, I shall lay down this plain, and I suppose, undeniable Foundation; viz. That however some have been pleased to exalt the Glories and Prerogatives of the Holy MARY to a very great, indeed to an extravagant Degree, For answer to which Enquiry, I shall lay down this plain, and I suppose, undeniable Foundation; viz. That however Some have been pleased to exalt the Glories and Prerogatives of the Holy MARY to a very great, indeed to an extravagant Degree, p-acp n1 p-acp r-crq n1, pns11 vmb vvi a-acp d j, cc pns11 vvb, j n1; n1 d c-acp d vhb vbn vvn pc-acp vvi dt vvz cc n2 pp-f dt j np1 p-acp dt j j, av p-acp dt j n1, (21) section (DIV2) 873 Image 229
3432 so as hardly to leave any Comparison between her and any other Creature, whether in Heaven or Earth ; so as hardly to leave any Comparison between her and any other Creature, whither in Heaven or Earth; av c-acp av pc-acp vvi d n1 p-acp pno31 cc d j-jn n1, cs p-acp n1 cc n1; (21) section (DIV2) 873 Image 229
3433 yet since they still confess her to be but a meer Creature, the Measure we must take whereby to judge, What Honour may warrantably be paid to her, must be, to consider, What Honour any meer Creature, in her Circumstances, is capable of receiving: yet since they still confess her to be but a mere Creature, the Measure we must take whereby to judge, What Honour may warrantably be paid to her, must be, to Consider, What Honour any mere Creature, in her circumstances, is capable of receiving: av c-acp pns32 av vvb pno31 pc-acp vbi p-acp dt j n1, dt n1 pns12 vmb vvi c-crq pc-acp vvi, q-crq vvb vmb av-j vbi vvn p-acp pno31, vmb vbi, pc-acp vvi, q-crq n1 d j n1, p-acp po31 n2, vbz j pp-f vvg: (21) section (DIV2) 873 Image 229
3434 And then, I presume it cannot be justly said, That we are not of the number of those who call the Holy Virgin Blessed ; And then, I presume it cannot be justly said, That we Are not of the number of those who call the Holy Virgae Blessed; cc av, pns11 vvb pn31 vmbx vbi av-j vvn, cst pns12 vbr xx pp-f dt n1 pp-f d r-crq vvb dt j n1 j-vvn; (21) section (DIV2) 873 Image 229
3435 who upon this Foundation do freely profess, That providing only for that just Distance that ought to be observed between the Adoration that we owe to God, and that Honour which we may be allowed to give to a Creature ; who upon this Foundation do freely profess, That providing only for that just Distance that ought to be observed between the Adoration that we owe to God, and that Honour which we may be allowed to give to a Creature; r-crq p-acp d n1 vdb av-j vvi, cst vvg av-j p-acp cst j n1 cst vmd pc-acp vbi vvn p-acp dt n1 cst pns12 vvb p-acp np1, cc d vvb r-crq pns12 vmb vbi vvn pc-acp vvi p-acp dt n1; (21) section (DIV2) 873 Image 229
3436 there is no Respect that we think too great to be given to her: there is no Respect that we think too great to be given to her: pc-acp vbz dx n1 cst pns12 vvb av j pc-acp vbi vvn p-acp pno31: (21) section (DIV2) 873 Image 229
3437 Nor will we scruple to pay her any Honour that does not entrench upon our Piety, Nor will we scruple to pay her any Honour that does not entrench upon our Piety, ccx vmb pns12 n1 pc-acp vvi pno31 d vvb cst vdz xx vvi p-acp po12 n1, (21) section (DIV2) 873 Image 229
3438 and confound the Service of God and his Creatures together. and confound the Service of God and his Creatures together. cc vvi dt n1 pp-f np1 cc po31 n2 av. (21) section (DIV2) 873 Image 229
3439 Were the Blessed Virgin yet present upon Earth with us, we would soon convince those our Accusers that we thought no Respect too much for her, which either they or we are wont to give to the greatest Saints yet on Earth. Now that she is departed from us, all we can do is to follow her with our Esteem, our Praise, and our Imitation : Were the Blessed Virgae yet present upon Earth with us, we would soon convince those our Accusers that we Thought no Respect too much for her, which either they or we Are wont to give to the greatest Saints yet on Earth. Now that she is departed from us, all we can do is to follow her with our Esteem, our Praise, and our Imitation: vbdr dt vvn n1 av j p-acp n1 p-acp pno12, pns12 vmd av vvi d po12 n2 cst pns12 vvd dx n1 av av-d p-acp pno31, r-crq d pns32 cc pns12 vbr j pc-acp vvi p-acp dt js n2 av p-acp n1. av cst pns31 vbz vvn p-acp pno12, d pns12 vmb vdi vbz pc-acp vvi pno31 p-acp po12 vvb, po12 vvb, cc po12 n1: (21) section (DIV2) 874 Image 229
3440 That is, To give her all that Honour which any Creature in the same Circumstances is fit to receive, That is, To give her all that Honour which any Creature in the same circumstances is fit to receive, cst vbz, pc-acp vvi po31 d cst n1 r-crq d n1 p-acp dt d n2 vbz j pc-acp vvi, (21) section (DIV2) 874 Image 229
3441 or which it may be either Lawful or Reasonable for us to offer to such a one. or which it may be either Lawful or Reasonable for us to offer to such a one. cc r-crq pn31 vmb vbi d j cc j p-acp pno12 pc-acp vvi p-acp d dt pi. (21) section (DIV2) 874 Image 229
3442 We pray not indeed to her now, nor would we do it if she were still on Earth, and we were sure she could hear and know our Requests: Because Prayer we look upon to be an Act of Religious Worship, and therefore such as is proper to God only. But we Bless God for the Honour he vouchsafed unto her, We pray not indeed to her now, nor would we do it if she were still on Earth, and we were sure she could hear and know our Requests: Because Prayer we look upon to be an Act of Religious Worship, and Therefore such as is proper to God only. But we Bless God for the Honour he vouchsafed unto her, pns12 vvb xx av p-acp pno31 av, ccx vmd pns12 vdi pn31 cs pns31 vbdr av p-acp n1, cc pns12 vbdr j pns31 vmd vvi cc vvb po12 n2: c-acp n1 pns12 vvb p-acp pc-acp vbi dt n1 pp-f j n1, cc av d c-acp vbz j p-acp np1 av-j. p-acp po12 vvb np1 p-acp dt n1 pns31 vvd p-acp pno31, (21) section (DIV2) 875 Image 229
3443 when he made her the Mother of our Lord ; with the Angel, we pronounce her Blessed among Women ; when he made her the Mother of our Lord; with the Angel, we pronounce her Blessed among Women; c-crq pns31 vvd pno31 dt n1 pp-f po12 n1; p-acp dt n1, pns12 vvb po31 vvn p-acp n2; (21) section (DIV2) 875 Image 229
3444 and that in that very Form which she her self set us for our Pattern; and that in that very From which she her self Set us for our Pattern; cc cst p-acp d j p-acp r-crq pns31 pno31 n1 vvd pno12 p-acp po12 n1; (21) section (DIV2) 875 Image 229
3445 And so every Day fulfil her Prophecy, whilst we cry out with her to God Almighty, My Soul doth magnifie the Lord, and my Spirit rejoyceth in God my Saviour, in that he regarded the lowliness of his Handmaiden. And so every Day fulfil her Prophecy, while we cry out with her to God Almighty, My Soul does magnify the Lord, and my Spirit Rejoiceth in God my Saviour, in that he regarded the lowliness of his Handmaiden. cc av d n1 vvi po31 n1, cs pns12 vvb av p-acp pno31 p-acp np1 j-jn, po11 n1 vdz vvi dt n1, cc po11 n1 vvz p-acp np1 po11 n1, p-acp cst pns31 vvd dt n1 pp-f po31 np1. (21) section (DIV2) 875 Image 229
3446 We intreat her not to pray for us, because we cannot tell how to convey our Requests to her: We entreat her not to pray for us, Because we cannot tell how to convey our Requests to her: pns12 vvb pno31 xx p-acp vvb p-acp pno12, c-acp pns12 vmbx vvi c-crq pc-acp vvi po12 n2 p-acp pno31: (21) section (DIV2) 876 Image 229
3447 And tho' for ought we know God might reveal them unto her; And though for ought we know God might reveal them unto her; cc cs p-acp pi pns12 vvb np1 vmd vvi pno32 p-acp pno31; (21) section (DIV2) 876 Image 229
3448 yet since he has no where promised that he will do this, nor encouraged us to call upon her to this End; yet since he has no where promised that he will do this, nor encouraged us to call upon her to this End; av c-acp pns31 vhz dx n1 vvd cst pns31 vmb vdi d, ccx vvd pno12 pc-acp vvi p-acp pno31 p-acp d vvb; (21) section (DIV2) 876 Image 229
3449 we think we cannot in this manner pray to her without either great Folly, or great Impiety : Without great Folly ; we think we cannot in this manner pray to her without either great Folly, or great Impiety: Without great Folly; pns12 vvb pns12 vmbx p-acp d n1 vvb p-acp pno31 p-acp d j n1, cc j n1: p-acp j n1; (21) section (DIV2) 876 Image 229
3450 if not believing that she do's certainly some way or other understand our Requests, we yet neverless address to her: Without great Impiety ; if not believing that she do's Certainly Some Way or other understand our Requests, we yet neverless address to her: Without great Impiety; cs xx vvg cst pns31 vdi|po31 av-j d n1 cc j-jn vvb po12 n2, pns12 av j vvi p-acp pno31: p-acp j n1; (21) section (DIV2) 876 Image 229
3451 if in confidence that she has such an Ability, we ascribe the most peculiar Prerogatives of God to her, viz. Immensity, Omniscience, Omnipresence ; if in confidence that she has such an Ability, we ascribe the most peculiar Prerogatives of God to her, viz. Immensity, Omniscience, Omnipresence; cs p-acp n1 cst pns31 vhz d dt n1, pns12 vvb dt av-ds j n2 pp-f np1 p-acp pno31, n1 n1, n1, n1; (21) section (DIV2) 876 Image 229
3452 and so make her every way equal with God But were she now upon Earth, where we could either speak to her our selves, and so make her every Way equal with God But were she now upon Earth, where we could either speak to her our selves, cc av vvb pno31 d n1 j-jn p-acp np1 cc-acp vbdr pns31 av p-acp n1, c-crq pns12 vmd av-d vvi p-acp pno31 po12 n2, (21) section (DIV2) 876 Image 229
3453 or otherwise entertain any certain Correspondence with her; or otherwise entertain any certain Correspondence with her; cc av vvi d j n1 p-acp pno31; (21) section (DIV2) 877 Image 229
3454 we should be far from discouraging any to beg the Benefit of her Prayers, or thinking them worthy of Censure for so doing. we should be Far from discouraging any to beg the Benefit of her Prayers, or thinking them worthy of Censure for so doing. pns12 vmd vbi av-j p-acp vvg d pc-acp vvi dt n1 pp-f po31 n2, cc vvg pno32 j pp-f vvb p-acp av vdg. (21) section (DIV2) 877 Image 229
3455 When we stand at our Altars and celebrate the blessed Sacrament of the Body and Blood of Christ, and set forth the Lord's death until his coming: When we stand At our Altars and celebrate the blessed Sacrament of the Body and Blood of christ, and Set forth the Lord's death until his coming: c-crq pns12 vvb p-acp po12 n2 cc vvi dt j-vvn n1 pp-f dt n1 cc n1 pp-f np1, cc vvd av dt ng1 n1 p-acp po31 n-vvg: (21) section (DIV2) 878 Image 229
3456 We cannot indeed allow our selves to do this to the Honour and Veneration of any other, We cannot indeed allow our selves to do this to the Honour and Veneration of any other, pns12 vmbx av vvi po12 n2 pc-acp vdi d p-acp dt vvb cc n1 pp-f d n-jn, (21) section (DIV2) 878 Image 229
3457 than of him only whose Death and Passion we commemorate. But even here also we do the utmost that we can to Honour her. than of him only whose Death and Passion we commemorate. But even Here also we do the utmost that we can to Honour her. cs pp-f pno31 av-j r-crq n1 cc n1 pns12 j. p-acp av av av pns12 vdb dt j cst pns12 vmb p-acp vvb pno31. (21) section (DIV2) 878 Image 229
3458 We name her at the Holy Table, we recite there the History of God 's Favour to her, We name her At the Holy Table, we recite there the History of God is Favour to her, pns12 vvb pno31 p-acp dt j n1, pns12 vvb a-acp dt n1 pp-f np1 vbz n1 p-acp pno31, (21) section (DIV2) 878 Image 229
3459 and magnifie him with her upon the account of it. In a Word; when we confess our Sins and absolve our Penitents ; and magnify him with her upon the account of it. In a Word; when we confess our Sins and absolve our Penitents; cc vvb pno31 p-acp pno31 p-acp dt n1 pp-f pn31. p-acp dt n1; c-crq pns12 vvb po12 n2 cc vvi po12 n2-jn; (21) section (DIV2) 878 Image 229
3460 if we commend either our selves or others to God's Mercy : if we commend either our selves or Others to God's Mercy: cs pns12 vvb av-d po12 n2 cc n2-jn p-acp npg1 n1: (21) section (DIV2) 879 Image 229
3461 In these and the like Cases, we think it an Impiety to joyn the Daughter of Anna, with the great God, the Lord of Heaven and Earth. In these and the like Cases, we think it an Impiety to join the Daughter of Anna, with the great God, the Lord of Heaven and Earth. p-acp d cc dt j n2, pns12 vvb pn31 dt n1 pc-acp vvi dt n1 pp-f np1, p-acp dt j np1, dt n1 pp-f n1 cc n1. (21) section (DIV2) 879 Image 229
3462 If we give Thanks for any Blessings we have receved; If we give Thanks for any Blessings we have received; cs pns12 vvb n2 p-acp d n2 pns12 vhb vvn; (21) section (DIV2) 880 Image 229
3463 we chuse rather to follow her Example, and cry out with her, My Soul doth magnifie the Lord, and my spirit rejoyceth in God my Saviour ; we choose rather to follow her Exampl, and cry out with her, My Soul does magnify the Lord, and my Spirit Rejoiceth in God my Saviour; pns12 vvb av-c pc-acp vvi po31 n1, cc vvb av p-acp pno31, po11 n1 vdz vvi dt n1, cc po11 n1 vvz p-acp np1 po11 n1; (21) section (DIV2) 880 Image 229
3464 than with others to divide the Glory between God and her, and say, Glory be to JESVS and MARY. than with Others to divide the Glory between God and her, and say, Glory be to JESUS and MARY. cs p-acp n2-jn pc-acp vvi dt n1 p-acp np1 cc pno31, cc vvi, n1 vbb p-acp np1 cc np1. (21) section (DIV2) 880 Image 229
3465 If we vow a Vow unto the Lord, or swear by his Name ; we neither think it fitting nor lawful to joyn God and the Blessed Virgin together; If we Voelli a Voelli unto the Lord, or swear by his Name; we neither think it fitting nor lawful to join God and the Blessed Virgae together; cs pns12 vvb dt vvb p-acp dt n1, cc vvi p-acp po31 n1; pns12 dx vvb pn31 vvg ccx j pc-acp vvi np1 cc dt vvn n1 av; (21) section (DIV2) 881 Image 229
3466 lest we should thereby seem to make her the Searcher of Hearts as well as him ; lest we should thereby seem to make her the Searcher of Hearts as well as him; cs pns12 vmd av vvi pc-acp vvi po31 dt n1 pp-f n2 c-acp av c-acp pno31; (21) section (DIV2) 881 Image 229
3467 and a powerful Avenger of such secret Sins. If we speak of Her ; and a powerful Avenger of such secret Sins. If we speak of Her; cc dt j n1 pp-f d j-jn n2. cs pns12 vvb pp-f po31; (21) section (DIV2) 881 Image 229
3468 we readily give her any Attribute that either the holy Scripture warrants, or her Nature allows of. we readily give her any Attribute that either the holy Scripture warrants, or her Nature allows of. pns12 av-j vvb pno31 d vvb cst d dt j n1 vvz, cc po31 n1 vvz a-acp. (21) section (DIV2) 882 Image 229
3469 But to call her a Goddess, and our selves her Suppliants ; to style her Queen of Heaven, and Mother of Divine Grace ; But to call her a Goddess, and our selves her Suppliants; to style her Queen of Heaven, and Mother of Divine Grace; p-acp pc-acp vvi po31 dt n1, cc po12 n2 po31 n2-jn; p-acp n1 po31 n1 pp-f n1, cc n1 pp-f j-jn n1; (21) section (DIV2) 882 Image 229
3470 the Refuge of Sinners, and the Ark of the Covenant ; the Sovereign Lady of Angels, Archangels, Patriarchs, Prophets, Apostles, Martyrs, Confessors and all Saints ; the Refuge of Sinners, and the Ark of the Covenant; the Sovereign Lady of Angels, Archangels, Patriarchs, prophets, Apostles, Martyrs, Confessors and all Saints; dt n1 pp-f n2, cc dt n1 pp-f dt n1; dt j-jn n1 pp-f n2, n2, n2, n2, n2, n2, n2 cc d n2; (21) section (DIV2) 882 Image 229
3471 and, as such, beseech her, That she and her Son would bless us; this we think is to carry the Complement too far; and, as such, beseech her, That she and her Son would bless us; this we think is to carry the Compliment too Far; cc, c-acp d, vvb pno31, cst pns31 cc po31 n1 vmd vvi pno12; d pns12 vvb vbz pc-acp vvi dt n1 av av-j; (21) section (DIV2) 882 Image 229
3472 and a Strain much fitter for some poetical Heathen Goddess, than for a Christian Saint. and a Strain much fitter for Some poetical Heathen Goddess, than for a Christian Saint. cc dt n1 av-d jc c-acp d j j-jn n1, cs p-acp dt njp n1. (21) section (DIV2) 882 Image 229
3473 But let these and the like Superstitions be laid aside, and which a Virgin so humble on Earth, cannot sure be supposed to be so much altered for the worse, But let these and the like Superstitions be laid aside, and which a Virgae so humble on Earth, cannot sure be supposed to be so much altered for the Worse, p-acp vvb d cc dt j n2 vbb vvn av, cc r-crq dt n1 av j p-acp n1, vmbx av-j vbi vvn pc-acp vbi av av-d vvn p-acp dt jc, (21) section (DIV2) 883 Image 229
3474 as to aspire after in Heaven ; as to aspire After in Heaven; c-acp pc-acp vvi a-acp p-acp n1; (21) section (DIV2) 883 Image 229
3475 let Religion and the Worship of that be exempted, as the peculiar Due of that God who made both her and us, and whom alone both she and all of us therefore ought to adore, and then what farther remains to proclaim her Blessed, shall as freely be allowed and paid her by us, let Religion and the Worship of that be exempted, as the peculiar Endue of that God who made both her and us, and whom alone both she and all of us Therefore ought to adore, and then what farther remains to proclaim her Blessed, shall as freely be allowed and paid her by us, vvb n1 cc dt n1 pp-f d vbb vvn, c-acp dt j n-jn pp-f d np1 r-crq vvd d po31 cc pno12, cc r-crq av-j d pns31 cc d pp-f pno12 av vmd p-acp vvb, cc av q-crq av-jc vvz pc-acp vvi po31 vvn, vmb a-acp av-j vbi vvn cc vvd pno31 p-acp pno12, (21) section (DIV2) 883 Image 229
3476 as it can be justly claimed of us. as it can be justly claimed of us. c-acp pn31 vmb vbi av-j vvn pp-f pno12. (21) section (DIV2) 883 Image 229
3477 Now the sum of all such Honour may be referred by us to these two general Considerations. 1. Of that just Esteem and Value and Opinion we have of her: Now the sum of all such Honour may be referred by us to these two general Considerations. 1. Of that just Esteem and Valve and Opinion we have of her: av dt n1 pp-f d d vvb vmb vbi vvn p-acp pno12 p-acp d crd j n2. crd pp-f cst j vvb cc vvi cc n1 pns12 vhb pp-f pno31: (21) section (DIV2) 884 Image 229
3478 And, 2. Of Actions suitable to such Opinions. As for the former of these, 1. That Esteem and Value, and Opinion we have of her; And, 2. Of Actions suitable to such Opinions. As for the former of these, 1. That Esteem and Valve, and Opinion we have of her; cc, crd pp-f n2 j p-acp d n2. p-acp p-acp dt j pp-f d, crd d vvb cc vvi, cc n1 pns12 vhb pp-f pno31; (21) section (DIV2) 884 Image 229
3479 It is certainly as great as any sober Christian can desire it should be. We believe her to have been a most pure, and holy, and vertuous Creature: It is Certainly as great as any Sobrium Christian can desire it should be. We believe her to have been a most pure, and holy, and virtuous Creature: pn31 vbz av-j p-acp j c-acp d j njp vmb vvi pn31 vmd vbi. pns12 vvb pno31 pc-acp vhi vbn dt av-ds j, cc j, cc j n1: (21) section (DIV2) 887 Image 229
3480 That her virgin Mind was clean and spotless, as her Body Chast and immaculate ; That her Virgae Mind was clean and spotless, as her Body Chaste and immaculate; cst po31 n1 n1 vbds j cc j, c-acp po31 n1 j cc j; (21) section (DIV2) 887 Image 229
3481 and that she was upon the Account of both the most fit of any of all her Race or Sex for the Holy Ghost to overshadow, and that she was upon the Account of both the most fit of any of all her Raze or Sex for the Holy Ghost to overshadow, cc cst pns31 vbds p-acp dt vvb pp-f d dt av-ds j pp-f d pp-f d po31 n1 cc n1 p-acp dt j n1 pc-acp vvi, (21) section (DIV2) 887 Image 229
3482 and for the Son of the most Highest to inhabit. When we consider the firmness of her Faith ; the fervour of her Devotion ; the excellency of her Humility ; and for the Son of the most Highest to inhabit. When we Consider the firmness of her Faith; the fervour of her Devotion; the excellency of her Humility; cc p-acp dt n1 pp-f dt av-ds js pc-acp vvi. c-crq pns12 vvb dt n1 pp-f po31 n1; dt n1 pp-f po31 n1; dt n1 pp-f po31 n1; (21) section (DIV2) 887 Image 229
3483 we cannot but acknowledge a Grace extraordinary in her, working all those eminent and Divine Qualities. And tho' we are not so curious as to enter on those nicer Speculations in which so many have in vain exercised themselves, Whether she was Conceived in Sin? And if she was, we cannot but acknowledge a Grace extraordinary in her, working all those eminent and Divine Qualities. And though we Are not so curious as to enter on those Nicer Speculations in which so many have in vain exercised themselves, Whither she was Conceived in since? And if she was, pns12 vmbx p-acp vvi dt vvb j p-acp pno31, vvg d d j cc j-jn n2. cc cs pns12 vbr xx av j c-acp pc-acp vvi p-acp d jc n2 p-acp r-crq av d vhb p-acp j vvn px32, cs pns31 vbds j-vvn p-acp n1? cc cs pns31 vbds, (21) section (DIV2) 887 Image 229
3484 How far it was restrained in her at first; How Far it was restrained in her At First; c-crq av-j pn31 vbds vvn p-acp po31 p-acp ord; (21) section (DIV2) 887 Image 229
3485 and at what instant totally extinct in her afterwards ? Whether she was Sanctified in the Womb of her Mother ? And to what degree ? And at what time ? Whether before she was Animated, or after ; and At what instant totally extinct in her afterwards? Whither she was Sanctified in the Womb of her Mother? And to what degree? And At what time? Whither before she was Animated, or After; cc p-acp r-crq j-jn av-j j p-acp po31 av? cs pns31 vbds vvn p-acp dt n1 pp-f po31 n1? cc p-acp r-crq n1? cc p-acp r-crq n1? cs p-acp pns31 vbds vvn, cc p-acp; (21) section (DIV2) 887 Image 229
3486 And, Whether this Sanctification was such as to keep her from ever committing any, so much as Venial Sin ? Yet as the common condition of Mankind does not permit us without all warrant from Holy Scripture, which they confess is here wanting to them, to exempt her from all Sin ; And, Whither this Sanctification was such as to keep her from ever committing any, so much as Venial since? Yet as the Common condition of Mankind does not permit us without all warrant from Holy Scripture, which they confess is Here wanting to them, to exempt her from all since; cc, cs d n1 vbds d c-acp pc-acp vvi pno31 p-acp av vvg d, av av-d c-acp j n1? av c-acp dt j n1 pp-f n1 vdz xx vvi pno12 p-acp d n1 p-acp j n1, r-crq pns32 vvb vbz av vvg p-acp pno32, p-acp j pno31 p-acp d n1; (21) section (DIV2) 887 Image 229
3487 so neither do we pretend to accuse her of any. so neither do we pretend to accuse her of any. av av-d vdb pns12 vvb p-acp vvb pno31 pp-f d. (21) section (DIV2) 887 Image 229
3488 And for her present state, we do not at all question, but that God who shewed her such favour on Earth, hath also very highly exalted her in Heaven: And for her present state, we do not At all question, but that God who showed her such favour on Earth, hath also very highly exalted her in Heaven: cc p-acp po31 j n1, pns12 vdb xx p-acp d n1, cc-acp cst np1 r-crq vvd pno31 d n1 p-acp n1, vhz av av av-j vvn pno31 p-acp n1: (21) section (DIV2) 888 Image 229
3489 So that among all the Race of Adam, next unto him who was God as well as Man, we think it very probable that she has obtain'd the chiefest place in God's Kingdom, who brought forth the Son of God into the World. So that among all the Raze of Adam, next unto him who was God as well as Man, we think it very probable that she has obtained the chiefest place in God's Kingdom, who brought forth the Son of God into the World. av cst p-acp d dt n1 pp-f np1, ord p-acp pno31 r-crq vbds np1 a-acp av c-acp n1, pns12 vvb pn31 av j cst pns31 vhz vvn dt js-jn n1 p-acp npg1 n1, r-crq vvd av dt n1 pp-f np1 p-acp dt n1. (21) section (DIV2) 888 Image 229
3490 And here then let these our Accusers, who say that we are not of the number of those of whom the Blessed Virgin in my Text prophesied, That, Behold, from thenceforth all Generations should call her Blessed, tell us, if they can: And Here then let these our Accusers, who say that we Are not of the number of those of whom the Blessed Virgae in my Text prophesied, That, Behold, from thenceforth all Generations should call her Blessed, tell us, if they can: cc av av vvb d po12 n2, r-crq vvb d pns12 vbr xx pp-f dt n1 pp-f d pp-f ro-crq dt j-vvn n1 p-acp po11 n1 vvd, cst, vvb, p-acp av d n2 vmd vvi po31 j-vvn, vvb pno12, cs pns32 vmb: (21) section (DIV2) 889 Image 229
3491 Wherein is it that we are defective in our Opinion concerning the Mother of our Lord ? Wherein is it that we Are defective in our Opinion Concerning the Mother of our Lord? c-crq vbz pn31 cst pns12 vbr j p-acp po12 n1 vvg dt n1 pp-f po12 n1? (21) section (DIV2) 889 Image 229
3492 Is it that we deny her Immaculate Conception, and suppose her to have in this been submitted to the common condition of all others since the Fall of our first Parents, Christ only excepted? But then they must not forget, that this is no more than what their own Brethren of their own Infallible Church deny as stifly as we do. Is it that we deny her Immaculate Conception, and suppose her to have in this been submitted to the Common condition of all Others since the Fallen of our First Parents, christ only excepted? But then they must not forget, that this is no more than what their own Brothers of their own Infallible Church deny as stiffly as we do. vbz pn31 cst pns12 vvb po31 j n1, cc vvb pno31 pc-acp vhi p-acp d vbn vvn p-acp dt j n1 pp-f d n2-jn p-acp dt n1 pp-f po12 ord n2, np1 av-j vvn? p-acp av pns32 vmb xx vvi, cst d vbz dx dc cs q-crq po32 d n2 pp-f po32 d j n1 vvi c-acp av-j c-acp pns12 vdb. (21) section (DIV2) 890 Image 229
3493 And if there have been Saints, and Popes, and Visions, and Miracles for it; And if there have been Saints, and Popes, and Visions, and Miracles for it; cc cs pc-acp vhi vbn n2, cc n2, cc n2, cc n2 p-acp pn31; (21) section (DIV2) 890 Image 229
3494 yet we know there have been also Saints, and Popes, and Visions, and Miracles against it too: yet we know there have been also Saints, and Popes, and Visions, and Miracles against it too: av pns12 vvb pc-acp vhi vbn av n2, cc n2, cc n2, cc n2 p-acp pn31 av: (21) section (DIV2) 890 Image 229
3495 And at this day there is Order against Order, School against School, about it: And At this day there is Order against Order, School against School, about it: cc p-acp d n1 a-acp vbz n1 p-acp n1, n1 p-acp n1, p-acp pn31: (21) section (DIV2) 890 Image 229
3496 And as if the Spirit of Infallibility had in this Matter forsaken their Church, it could never yet be finally determined either by Council or Pope, which Side is in the right. And as if the Spirit of Infallibility had in this Matter forsaken their Church, it could never yet be finally determined either by Council or Pope, which Side is in the right. cc c-acp cs dt n1 pp-f n1 vhd p-acp d n1 vvn po32 n1, pn31 vmd av-x av vbi av-j vvn d p-acp n1 cc n1, r-crq n1 vbz p-acp dt n-jn. (21) section (DIV2) 890 Image 229
3497 Is it that we suspend our selves as to the Point of her Actual Sins ? And see no cause to conclude, Is it that we suspend our selves as to the Point of her Actual Sins? And see no cause to conclude, vbz pn31 cst pns12 vvb po12 n2 a-acp p-acp dt n1 pp-f po31 j n2? cc vvb dx n1 pc-acp vvi, (21) section (DIV2) 891 Image 229
3498 why the Blessed Virgin, though a most pure and holy Creature, yet should not have been as capable of committing Sins, why the Blessed Virgae, though a most pure and holy Creature, yet should not have been as capable of committing Sins, c-crq dt j-vvn n1, cs dt av-ds j cc j n1, av vmd xx vhi vbn a-acp j pp-f vvg n2, (21) section (DIV2) 891 Image 229
3499 as well as all others, Christ only excepted here also, we think must be allowed to be? But yet in this we do but follow some of the greatest Lights in the Primitive Church ; as well as all Others, christ only excepted Here also, we think must be allowed to be? But yet in this we do but follow Some of the greatest Lights in the Primitive Church; c-acp av c-acp d n2-jn, np1 av-j vvn av av, pns12 vvb vmb vbi vvn pc-acp vbi? p-acp av p-acp d pns12 vdb p-acp vvi d pp-f dt js n2 p-acp dt j n1; (21) section (DIV2) 891 Image 229
3500 and Reason according to the common Condition of Mankind, and from which they themselves cannot produce us any Authority of Holy Scripture to exempt her. and Reason according to the Common Condition of Mankind, and from which they themselves cannot produce us any authority of Holy Scripture to exempt her. cc n1 vvg p-acp dt j n1 pp-f n1, cc p-acp r-crq pns32 px32 vmbx vvi pno12 d n1 pp-f j n1 pc-acp vvi pno31. (21) section (DIV2) 891 Image 229
3501 And if some among us have, with St. Chrysostom, freely supposed, That in some cases she did NONLATINALPHABET, And if Some among us have, with Saint Chrysostom, freely supposed, That in Some cases she did, cc cs d p-acp pno12 vhi, p-acp n1 np1, av-j vvn, cst p-acp d n2 pns31 vdd, (21) section (DIV2) 891 Image 229
3502 yet in the very Instances to which they refer, they have, at least probable, grounds for what they say: yet in the very Instances to which they refer, they have, At least probable, grounds for what they say: av p-acp dt j n2 p-acp r-crq pns32 vvb, pns32 vhb, p-acp ds j, n2 p-acp r-crq pns32 vvb: (21) section (DIV2) 891 Image 229
3503 And for the most part we are contented with St. Austin, to suspend our selves ; And for the most part we Are contented with Saint Austin, to suspend our selves; cc p-acp dt av-ds n1 pns12 vbr vvn p-acp n1 np1, p-acp vvb po12 n2; (21) section (DIV2) 891 Image 229
3504 and for the honour of our Saviour, not to enter into any question at all concerning her as to this matter, whether she ever did actually sin or no ? and for the honour of our Saviour, not to enter into any question At all Concerning her as to this matter, whither she ever did actually sin or no? cc p-acp dt n1 pp-f po12 n1, xx pc-acp vvi p-acp d n1 p-acp d vvg pno31 a-acp p-acp d n1, cs pns31 av vdd av-j vvi cc dx? (21) section (DIV2) 891 Image 229
3505 Or now, that God has taken her up into Glory: Or now, that God has taken her up into Glory: cc av, cst np1 vhz vvn pno31 a-acp p-acp n1: (21) section (DIV2) 892 Image 229
3506 Have we not all that high and worthy Opinion of her Exaltation that we ought to have, Have we not all that high and worthy Opinion of her Exaltation that we ought to have, vhb pns12 xx d d j cc j n1 pp-f po31 n1 cst pns12 vmd pc-acp vhi, (21) section (DIV2) 892 Image 229
3507 because indeed we freely profess we cannot believe such extravagant Romances as all sober Men, even of their own Church, are ashamed of? Because indeed we freely profess we cannot believe such extravagant Romances as all Sobrium Men, even of their own Church, Are ashamed of? c-acp av pns12 av-j vvb pns12 vmbx vvi d j n2 c-acp d j n2, av pp-f po32 d n1, vbr j pp-f? (21) section (DIV2) 892 Image 229
3508 We doubt not but she is at this time in Heaven; We doubt not but she is At this time in Heaven; pns12 vvb xx cc-acp pns31 vbz p-acp d n1 p-acp n1; (21) section (DIV2) 893 Image 229
3509 Do we ever the more debase her, because we will not entertain a shameless Legend of her Assumption thither? Do we ever the more debase her, Because we will not entertain a shameless Legend of her Assump thither? vdb pns12 av dt av-dc vvb pno31, c-acp pns12 vmb xx vvi dt j n1 pp-f po31 np1 av? (21) section (DIV2) 893 Image 229
3510 We are persuaded, that she is adorn'd with one of the brightest Aureola 's in God 's Kingdom ; We Are persuaded, that she is adorned with one of the Brightest Aureola is in God is Kingdom; pns12 vbr vvn, cst pns31 vbz vvn p-acp crd pp-f dt js np1 vbz p-acp np1 vbz n1; (21) section (DIV2) 894 Image 229
3511 That her Crown is more Illustrious, than any among the Daughters of Eve. Is not this sufficient, That her Crown is more Illustrious, than any among the Daughters of Eve. Is not this sufficient, cst po31 vvb vbz av-dc j, cs d p-acp dt n2 pp-f n1. vbz xx d j, (21) section (DIV2) 894 Image 229
3512 unless we will undertake to tell you what her Crown was made of, how many Stars went into her Atchievement, what Badges her Servants wore, and what Speeches and Complements were made to her upon the occasion; unless we will undertake to tell you what her Crown was made of, how many Stars went into her Achievement, what Badges her Servants wore, and what Speeches and Compliments were made to her upon the occasion; cs pns12 vmb vvi pc-acp vvi pn22 r-crq po31 vvb vbds vvn pp-f, c-crq d n2 vvd p-acp po31 n1, r-crq n2 po31 n2 vvd, cc r-crq n2 cc n2 vbdr vvn p-acp pno31 p-acp dt n1; (21) section (DIV2) 894 Image 229
3513 and to compleat all, set forth in perspective all the Holy Trinity concurring in this Ceremony ; and to complete all, Set forth in perspective all the Holy Trinity concurring in this Ceremony; cc p-acp j av-d, vvd av p-acp n1 d dt j np1 vvg p-acp d n1; (21) section (DIV2) 894 Image 229
3514 and all the Powers of Heaven and Earth singing Praises to Her, and adoring of Her. and all the Powers of Heaven and Earth singing Praises to Her, and adoring of Her. cc d dt n2 pp-f n1 cc n1 vvg n2 p-acp po31, cc vvg pp-f po31 (21) section (DIV2) 894 Image 229
3515 We make no question, but that as she was very highly favour'd by God on Earth, so is she now no less beloved by him in Heaven. But should we therefore set her up as another Mediatrix, that as both Sexes concurr'd to our Ruin, We make no question, but that as she was very highly favoured by God on Earth, so is she now no less Beloved by him in Heaven. But should we Therefore Set her up as Another Mediatrix, that as both Sexes concurred to our Ruin, pns12 vvb dx n1, cc-acp d c-acp pns31 vbds av av-j vvn p-acp np1 p-acp n1, av vbz pns31 av dx dc vvn p-acp pno31 p-acp n1. cc-acp vmd pns12 av vvi pno31 a-acp p-acp j-jn np1, cst p-acp d n2 vvn p-acp po12 n1, (21) section (DIV2) 895 Image 229
3516 so might both concur to our Reparation; so might both concur to our Reparation; av vmd d vvi p-acp po12 n1; (21) section (DIV2) 895 Image 229
3517 and so tye up the Hands of God, as not to allow any to be saved, but according to Her Will. and so tie up the Hands of God, as not to allow any to be saved, but according to Her Will. cc av vvb a-acp dt n2 pp-f np1, c-acp xx pc-acp vvi d pc-acp vbi vvn, p-acp vvg p-acp po31 n1. (21) section (DIV2) 895 Image 229
3518 Nay, make her so far the Queen of Heaven and Earth, as to give her a Power of all the Grace that is to be bestowed on Mankind: Nay, make her so Far the Queen of Heaven and Earth, as to give her a Power of all the Grace that is to be bestowed on Mankind: uh-x, vvb pno31 av av-j dt n1 pp-f n1 cc n1, a-acp pc-acp vvi pno31 dt n1 pp-f d dt n1 cst vbz pc-acp vbi vvn p-acp n1: (21) section (DIV2) 895 Image 229
3519 Of saving her Votaries, if they do but sufficiently love and worship Her, whatever their Affections or their Service be to God Almighty : Of Saving her Votaries, if they do but sufficiently love and worship Her, whatever their Affections or their Service be to God Almighty: pp-f vvg po31 n2, cs pns32 vdb cc-acp av-j vvb cc vvb pno31, r-crq po32 n2 cc po32 n1 vbb p-acp np1 j-jn: (21) section (DIV2) 895 Image 229
3520 Of fetching Souls not only out of Purgatory, but even from Hell it self, by her Authority : Of fetching Souls not only out of Purgatory, but even from Hell it self, by her authority: pp-f j-vvg n2 xx av-j av pp-f n1, p-acp av p-acp n1 pn31 n1, p-acp po31 n1: (21) section (DIV2) 895 Image 229
3521 Of ordering all the Events of the Fortunes of Men and Kingdoms, insomuch that not a Battel can be fought, or a Victory obtain'd, but by the favour of this Pallas, to whom the Success is due, Of ordering all the Events of the Fortune's of Men and Kingdoms, insomuch that not a Battle can be fought, or a Victory obtained, but by the favour of this Pallas, to whom the Success is due, pp-f vvg d dt n2 pp-f dt n2 pp-f n2 cc n2, av cst xx dt n1 vmb vbi vvn, cc dt n1 vvd, p-acp p-acp dt n1 pp-f d np1, p-acp ro-crq dt n1 vbz j-jn, (21) section (DIV2) 895 Image 229
3522 and to whom the Praise and Honour therefore ought to be return'd. and to whom the Praise and Honour Therefore ought to be returned. cc p-acp ro-crq dt n1 cc n1 av vmd p-acp vbi vvn. (21) section (DIV2) 895 Image 229
3523 These indeed are the Extravagancies of some of our Adversaries, but God forbid they should ever be the Practice or Opinions of any among us. To conclude; These indeed Are the Extravagancies of Some of our Adversaries, but God forbid they should ever be the Practice or Opinions of any among us. To conclude; np1 av vbr dt n2 pp-f d pp-f po12 n2, p-acp np1 vvb pns32 vmd av vbi dt n1 cc n2 pp-f d p-acp pno12. pc-acp vvi; (21) section (DIV2) 895 Image 229
3524 It is impossible for any to entertain more honourable Sentiments of the Blessed Virgin than we do, who will not run out into Blasphemy and Fanaticism, and believe such things as neither Scripture nor Antiquity have deliver'd, It is impossible for any to entertain more honourable Sentiments of the Blessed Virgae than we do, who will not run out into Blasphemy and Fanaticism, and believe such things as neither Scripture nor Antiquity have Delivered, pn31 vbz j p-acp d pc-acp vvi av-dc j n2 pp-f dt vvn n1 cs pns12 vdb, r-crq vmb xx vvi av p-acp n1 cc n1, cc vvb d n2 c-acp dx n1 ccx n1 vhi vvn, (21) section (DIV2) 896 Image 229
3525 nor will either Piety or common Sense suffer us to receive. Let us see, Secondly, Whether our Actions be not every way suitable to our Opinions? nor will either Piety or Common Sense suffer us to receive. Let us see, Secondly, Whither our Actions be not every Way suitable to our Opinions? ccx vmb d n1 cc j n1 vvb pno12 pc-acp vvi. vvb pno12 vvi, ord, cs po12 n2 vbb xx d n1 j p-acp po12 n2? (21) section (DIV2) 896 Image 229
3526 Now for this I must observe, according to my Foundation before laid down, That the Holy Virgin, however highly exalted by God, being yet still but a meer Creature, our Actions towards her must be no other than what a Creature that is at such a vast distance from us, Now for this I must observe, according to my Foundation before laid down, That the Holy Virgae, however highly exalted by God, being yet still but a mere Creature, our Actions towards her must be no other than what a Creature that is At such a vast distance from us, av p-acp d pns11 vmb vvi, vvg p-acp po11 n1 a-acp vvn a-acp, cst dt j n1, c-acp av-j vvn p-acp np1, vbg av av p-acp dt j n1, po12 n2 p-acp pno31 vmb vbi dx n-jn cs q-crq dt n1 cst vbz p-acp d dt j n1 p-acp pno12, (21) section (DIV2) 899 Image 229
3527 and out of all compass of Civil Communication, is capable of receiving. and out of all compass of Civil Communication, is capable of receiving. cc av pp-f d n1 pp-f j n1, vbz j pp-f vvg. (21) section (DIV2) 899 Image 229
3528 And so the summ of what may warrantably be paid to her, will fall under these Three Generals : And so the sum of what may warrantably be paid to her, will fallen under these Three Generals: cc av dt vvb pp-f r-crq vmb av-j vbi vvn p-acp pno31, vmb vvi p-acp d crd n2: (21) section (DIV2) 899 Image 229
3529 First, To celebrate the Memory of those Blessings and Favours which it has pleased God to bestow upon her. First, To celebrate the Memory of those Blessings and Favours which it has pleased God to bestow upon her. ord, pc-acp vvi dt n1 pp-f d n2 cc n2 r-crq pn31 vhz vvn np1 pc-acp vvi p-acp pno31. (21) section (DIV2) 899 Image 229
3530 Secondly, To return Praises to God on the account of them. And, Thirdly, To endeavour what in us lies to imitate her Excellencies. Secondly, To return Praises to God on the account of them. And, Thirdly, To endeavour what in us lies to imitate her Excellencies. ord, pc-acp vvi n2 p-acp np1 p-acp dt n1 pp-f pno32. np1, ord, pc-acp vvi r-crq p-acp pno12 vvz p-acp vvb po31 n2. (21) section (DIV2) 899 Image 229
3531 This is all the Honour she is capable of receiving from us; This is all the Honour she is capable of receiving from us; d vbz d dt vvb pns31 vbz j pp-f vvg p-acp pno12; (21) section (DIV2) 900 Image 229
3532 and it cannot be doubted, but that we are as careful as any to fulfil the Prophecy of our Text in every one of these Particulars. and it cannot be doubted, but that we Are as careful as any to fulfil the Prophecy of our Text in every one of these Particulars. cc pn31 vmbx vbi vvn, cc-acp cst pns12 vbr a-acp j c-acp d pc-acp vvi dt n1 pp-f po12 n1 p-acp d crd pp-f d n2-j. (21) section (DIV2) 900 Image 229
3533 First, We celebrate the Memory of those Blessings and Favours which it has pleased God to bestow upon her. First, We celebrate the Memory of those Blessings and Favours which it has pleased God to bestow upon her. ord, pns12 vvb dt n1 pp-f d n2 cc n2 r-crq pn31 vhz vvn np1 pc-acp vvi p-acp pno31. (21) section (DIV2) 901 Image 229
3534 Let this day, and the other Solemn Festivals we observe to the same End, be our Witness, Let this day, and the other Solemn Festivals we observe to the same End, be our Witness, vvb d n1, cc dt n-jn j n2 pns12 vvb p-acp dt d vvb, vbi po12 n1, (21) section (DIV2) 902 Image 229
3535 how careful we are as to this particular. We mark it out in our Rituals, as a Day Holy unto the Lord : how careful we Are as to this particular. We mark it out in our Rituals, as a Day Holy unto the Lord: c-crq j pns12 vbr a-acp p-acp d j. pns12 vvb pn31 av p-acp po12 n2, p-acp dt n1 j p-acp dt n1: (21) section (DIV2) 902 Image 229
3536 We assemble in our Sacred places, solemnly to recount what the Holy Scriptures have recorded of God 's Mercies to Her: We assemble in our Sacred places, solemnly to recount what the Holy Scriptures have recorded of God is mercies to Her: pns12 vvb p-acp po12 j n2, av-j pc-acp vvi r-crq dt j n2 vhb vvn pp-f np1 vbz n2 p-acp pno31: (21) section (DIV2) 902 Image 229
3537 And annually, as at this time, we encourage one another to bless and praise Him upon the account of them. And annually, as At this time, we encourage one Another to bless and praise Him upon the account of them. cc av-j, a-acp p-acp d n1, pns12 vvb pi j-jn p-acp vvb cc vvb pno31 p-acp dt n1 pp-f pno32. (21) section (DIV2) 902 Image 229
3538 But here the Objection made in the beginning, will rise against us. 'Tis true indeed, we do observe some of her Festivals ; But Here the Objection made in the beginning, will rise against us. It's true indeed, we do observe Some of her Festivals; p-acp av dt n1 vvn p-acp dt n1, vmb vvi p-acp pno12. pn31|vbz j av, pns12 vdb vvi d pp-f po31 n2; (21) section (DIV2) 903 Image 229
3539 but yet we pass by the greater part of them: but yet we pass by the greater part of them: cc-acp av pns12 vvb p-acp dt jc n1 pp-f pno32: (21) section (DIV2) 903 Image 229
3540 And for the main thing of all, we quite omit it, in that we say not AVE MARIA so often, And for the main thing of all, we quite omit it, in that we say not HAVE MARIA so often, cc p-acp dt j n1 pp-f d, pns12 av vvb pn31, p-acp cst pns12 vvb xx vhb np1 av av, (21) section (DIV2) 903 Image 229
3541 and so impertinently as they do; and so impertinently as they do; cc av av-j c-acp pns32 vdb; (21) section (DIV2) 903 Image 229
3542 nor other Anthems of our Lady, as they call her by a new and phantastical Title, never given her either in Scripture, or by any of the ancient Fathers. nor other Anthems of our Lady, as they call her by a new and fantastical Title, never given her either in Scripture, or by any of the ancient Father's. ccx j-jn n2 pp-f po12 n1, c-acp pns32 vvb pno31 p-acp dt j cc j n1, av-x vvn pno31 d p-acp n1, cc p-acp d pp-f dt j n2. (21) section (DIV2) 903 Image 229
3543 This we confess is in some measure true: We say no AVE MARIE'S, i. e. after the manner that they do; This we confess is in Some measure true: We say not HAVE MARIE'S, i. e. After the manner that they do; d pns12 vvb vbz p-acp d n1 j: pns12 vvb xx vhb np1|vbz, sy. sy. p-acp dt n1 cst pns32 vdb; (21) section (DIV2) 904 Image 229
3544 nor can we imagin what Honour is done to the Blessed Virgin, by the nauseous tautologie of a Salutation, pertinent in its season, nor can we imagine what Honour is done to the Blessed Virgae, by the nauseous tautology of a Salutation, pertinent in its season, ccx vmb pns12 vvi r-crq vvb vbz vdn p-acp dt vvn n1, p-acp dt j n1 pp-f dt n1, j p-acp po31 n1, (21) section (DIV2) 904 Image 229
3545 when the Angel spoke to her upon her Conception ; when the Angel spoke to her upon her Conception; c-crq dt n1 vvd p-acp pno31 p-acp po31 n1; (21) section (DIV2) 904 Image 229
3546 but now as unseasonable in the Application, as it is vain and absurd in the Repetition. But yet when we recite the History, but now as unseasonable in the Application, as it is vain and absurd in the Repetition. But yet when we recite the History, cc-acp av c-acp j p-acp dt n1, c-acp pn31 vbz j cc j p-acp dt n1. p-acp av c-crq pns12 vvb dt n1, (21) section (DIV2) 904 Image 229
3547 and celebrate the Memory of that surprising Salutation, then we read it in our Assemblies ; and celebrate the Memory of that surprising Salutation, then we read it in our Assemblies; cc vvi dt n1 pp-f d j-vvg n1, av pns12 vvb pn31 p-acp po12 n2; (21) section (DIV2) 904 Image 229
3548 that is, we do say Ave Maria, as often as 'tis either pious or to the purpose to do it. that is, we do say Have Maria, as often as it's either pious or to the purpose to do it. d vbz, pns12 vdb vvi vhb fw-la, c-acp av c-acp pn31|vbz d j cc p-acp dt n1 pc-acp vdi pn31. (21) section (DIV2) 904 Image 229
3549 And if for not doing it as they do, we are to be excluded out of the Number of those of whom our Text speaks; And if for not doing it as they do, we Are to be excluded out of the Number of those of whom our Text speaks; cc cs c-acp xx vdg pn31 c-acp pns32 vdb, pns12 vbr pc-acp vbi vvn av pp-f dt n1 pp-f d pp-f r-crq po12 n1 vvz; (21) section (DIV2) 904 Image 229
3550 yet God be thanked we shall run but the same Fortune that the Apostles and the primitive Ages of the Church did, yet God be thanked we shall run but the same Fortune that the Apostles and the primitive Ages of the Church did, av np1 vbi vvn pns12 vmb vvi p-acp dt d n1 cst dt n2 cc dt j n2 pp-f dt n1 vdd, (21) section (DIV2) 904 Image 229
3551 before it was first, as they tell us, revealed to St. Dominick, and by him to the Church, how they were to recite the Rosary. before it was First, as they tell us, revealed to Saint Dominick, and by him to the Church, how they were to recite the Rosary. c-acp pn31 vbds ord, c-acp pns32 vvb pno12, vvn p-acp n1 np1, cc p-acp pno31 p-acp dt n1, c-crq pns32 vbdr p-acp vvi dt n1. (21) section (DIV2) 904 Image 229
3552 But now for the other Instances objected against us, viz. The Feasts, and Anthems of our Lady ; But now for the other Instances objected against us, viz. The Feasts, and Anthems of our Lady; cc-acp av p-acp dt j-jn n2 vvn p-acp pno12, n1 dt n2, cc n2 pp-f po12 n1; (21) section (DIV2) 905 Image 229
3553 in these we may venture to justifie our selves: We celebrate the Memory of all the great Particulars that we know of her Life : in these we may venture to justify our selves: We celebrate the Memory of all the great Particulars that we know of her Life: p-acp d pns12 vmb vvi pc-acp vvi po12 n2: pns12 vvb dt n1 pp-f d dt j n2-j cst pns12 vvb pp-f po31 n1: (21) section (DIV2) 905 Image 229
3554 And if upon the meer Authority of Fables, confess'd to be uncertain, and disputed by many among themselves, And if upon the mere authority of Fables, confessed to be uncertain, and disputed by many among themselves, cc cs p-acp dt j n1 pp-f n2, vvn pc-acp vbi j, cc vvn p-acp d p-acp px32, (21) section (DIV2) 905 Image 229
3555 as not fit to be credited, we cannot be induced to observe more; as not fit to be credited, we cannot be induced to observe more; c-acp xx j pc-acp vbi vvn, pns12 vmbx vbi vvn pc-acp vvi av-dc; (21) section (DIV2) 905 Image 229
3556 yet in this we hope all sober Christians will acquit us, and esteem us to be very excusable in what we do: yet in this we hope all Sobrium Christians will acquit us, and esteem us to be very excusable in what we do: av p-acp d pns12 vvb d j np1 vmb vvi pno12, cc vvb pno12 pc-acp vbi av j p-acp r-crq pns12 vdb: (21) section (DIV2) 905 Image 229
3557 It being certainly to mock, not honour, both God and Her, solemnly to commemorate, and seriously to thank God for such Blessings as at the same time we are sure He never bestowed upon Her, nor She ever receiv'd from Him. It being Certainly to mock, not honour, both God and Her, solemnly to commemorate, and seriously to thank God for such Blessings as At the same time we Are sure He never bestowed upon Her, nor She ever received from Him. pn31 vbg av-j p-acp vvb, xx vvi, d np1 cc po31, av-j p-acp j, cc av-j p-acp vvb np1 p-acp d n2 c-acp p-acp dt d n1 pns12 vbr j pns31 av vvn p-acp po31, ccx pns31 av vvn p-acp pno31. (21) section (DIV2) 905 Image 229
3558 As to the last Instance, our not reciting the Anthems of our Lady, I shall only say thus much, That we know but of one Anthem that ever she made; As to the last Instance, our not reciting the Anthems of our Lady, I shall only say thus much, That we know but of one Anthem that ever she made; p-acp p-acp dt ord n1, po12 xx vvg dt n2 pp-f po12 n1, pns11 vmb av-j vvi av av-d, cst pns12 vvb p-acp pp-f crd n1 cst av pns31 vvd; (21) section (DIV2) 906 Image 229
3559 viz. that from whence our Text is taken; viz. that from whence our Text is taken; n1 cst p-acp q-crq po12 n1 vbz vvn; (21) section (DIV2) 906 Image 229
3560 and that we are so far from not reciting, that we make it a Solemn Hymn in our daily Service. Let them who recite more, tell us, and that we Are so Far from not reciting, that we make it a Solemn Hymn in our daily Service. Let them who recite more, tell us, cc cst pns12 vbr av av-j p-acp xx vvg, cst pns12 vvb pn31 dt j n1 p-acp po12 j n1. vvb pno32 r-crq vvb av-dc, vvb pno12, (21) section (DIV2) 906 Image 229
3561 if they can, whence they had them, and by what Authority they make use of Anthems in many places hardly to be heard without horror ; if they can, whence they had them, and by what authority they make use of Anthems in many places hardly to be herd without horror; cs pns32 vmb, c-crq pns32 vhd pno32, cc p-acp r-crq n1 pns32 vvb n1 pp-f n2 p-acp d n2 av pc-acp vbi vvn p-acp n1; (21) section (DIV2) 906 Image 229
3562 and such as, to say no worse of them, do by no means befit either the Humility of MARY, to receive ; and such as, to say no Worse of them, do by no means befit either the Humility of MARY, to receive; cc d a-acp, pc-acp vvi av-dx av-jc pp-f pno32, vdb p-acp dx n2 vvi d dt n1 pp-f np1, p-acp vvb; (21) section (DIV2) 906 Image 229
3563 or the Piety of a good Christian, to offer to her. or the Piety of a good Christian, to offer to her. cc dt n1 pp-f dt j np1, p-acp vvb p-acp pno31. (21) section (DIV2) 906 Image 229
3564 And this may suffice to shew that we are not wanting in the first point of our Honour, to celebrate the Memory of God's Mercies to her. The next proposed, was, And this may suffice to show that we Are not wanting in the First point of our Honour, to celebrate the Memory of God's mercies to her. The next proposed, was, cc d vmb vvi pc-acp vvi cst pns12 vbr xx vvg p-acp dt ord vvb pp-f po12 vvi, p-acp vvb dt n1 pp-f npg1 n2 p-acp pno31. dt ord vvd, vbds, (21) section (DIV2) 907 Image 229
3565 Secondly, To return Praises to God upon the account of them. And here I am sure no one can say that we are defective: Secondly, To return Praises to God upon the account of them. And Here I am sure not one can say that we Are defective: ord, pc-acp vvi n2 p-acp np1 p-acp dt n1 pp-f pno32. cc av pns11 vbm j xx crd vmb vvi cst pns12 vbr j: (21) section (DIV2) 908 Image 229
3566 The Foundation of all God's particular Favours to her being this, That our Blessed Lord was to be born of Her. And this is the Subject of all our Praises to him: The Foundation of all God's particular Favours to her being this, That our Blessed Lord was to be born of Her. And this is the Subject of all our Praises to him: dt n1 pp-f d npg1 j n2 p-acp pno31 vbg d, cst po12 vvn n1 vbds pc-acp vbi vvn pp-f po31 cc d vbz dt j-jn pp-f d po12 n2 p-acp pno31: (21) section (DIV2) 909 Image 229
3567 Every Thanksgiving we put up to Heaven, is begun, carried on, and ended with it: Every Thanksgiving we put up to Heaven, is begun, carried on, and ended with it: d n1 pns12 vvd a-acp p-acp n1, vbz vvn, vvd a-acp, cc vvn p-acp pn31: (21) section (DIV2) 909 Image 229
3568 So that in effect, all that part of our Religious Service which consists in giving Thanks to God for the Redemption of Mankind, is but a continued Acknowledgment of the Honour and Favour done to the Holy MARY: So that in Effect, all that part of our Religious Service which consists in giving Thanks to God for the Redemption of Mankind, is but a continued Acknowledgment of the Honour and Favour done to the Holy MARY: av cst p-acp n1, d cst n1 pp-f po12 j n1 r-crq vvz p-acp vvg n2 p-acp np1 p-acp dt n1 pp-f n1, vbz p-acp dt j-vvn n1 pp-f dt n1 cc vvb vdn p-acp dt j np1: (21) section (DIV2) 909 Image 229
3569 And if this be not enough, I must then again remember what I just now observed, not only that we are very careful to praise God for his Mercies to the Blessed Virgin, and to our selves by her ; And if this be not enough, I must then again Remember what I just now observed, not only that we Are very careful to praise God for his mercies to the Blessed Virgae, and to our selves by her; cc cs d vbb xx av-d, pns11 vmb av av vvi r-crq pns11 av av vvn, xx j cst pns12 vbr av j p-acp vvb np1 p-acp po31 n2 p-acp dt vvn n1, cc p-acp po12 n2 p-acp po31; (21) section (DIV2) 909 Image 229
3570 but every day make use of her own words to express our grateful Acknowledgment of them, by establishing her Song of Eucharist to be the Form wherein we our selves should give Thanks to God in our Assemblies. And then, but every day make use of her own words to express our grateful Acknowledgment of them, by establishing her Song of Eucharist to be the From wherein we our selves should give Thanks to God in our Assemblies. And then, cc-acp d n1 vvi n1 pp-f po31 d n2 pc-acp vvi po12 j n1 pp-f pno32, p-acp vvg po31 n1 pp-f n1 pc-acp vbi dt p-acp c-crq pns12 po12 n2 vmd vvi n2 p-acp np1 p-acp po12 n2. cc av, (21) section (DIV2) 909 Image 229
3571 Thirdly, For what is the last Instance of all, of that Honour we owe to her, the Imitation of her Vertues. Thirdly, For what is the last Instance of all, of that Honour we owe to her, the Imitation of her Virtues. ord, p-acp r-crq vbz dt ord n1 pp-f d, pp-f d vvb pns12 vvb p-acp pno31, dt n1 pp-f po31 n2. (21) section (DIV2) 911 Image 229
3572 We may presume to say, that in this we do not come behind her highest Votaries. Not an Act of Piety recorded in her Life, but our Church exhorts us to transcribe it into ours. We may, We may presume to say, that in this we do not come behind her highest Votaries. Not an Act of Piety recorded in her Life, but our Church exhorts us to transcribe it into ours. We may, pns12 vmb vvi pc-acp vvi, cst p-acp d pns12 vdb xx vvi p-acp po31 js n2. xx dt n1 pp-f n1 vvn p-acp pno31 n1, p-acp po12 n1 vvz pno12 pc-acp vvi pn31 p-acp png12. pns12 vmb, (21) section (DIV2) 912 Image 229
3573 and God knows we do, come very much short of her in our practice: But 'tis our own Infirmity, not any defect in our Churches Doctrine and Directions that we do so. and God knows we do, come very much short of her in our practice: But it's our own Infirmity, not any defect in our Churches Doctrine and Directions that we do so. cc np1 vvz pno12 vdb, vvb av d j pp-f pno31 p-acp po12 n1: cc-acp pn31|vbz po12 d n1, xx d n1 p-acp po12 n2 n1 cc n2 cst pns12 vdb av. (21) section (DIV2) 912 Image 229
3574 Such then is the Honour which we now suppose due to the Blessed Virgin, and which accordingly we pay to Her. Let us go on, Such then is the Honour which we now suppose due to the Blessed Virgae, and which accordingly we pay to Her. Let us go on, d av vbz dt vvb r-crq pns12 av vvb j-jn p-acp dt vvn n1, cc r-crq av-vvg pns12 vvi p-acp pno31 vvb pno12 vvi a-acp, (21) section (DIV2) 913 Image 229
3575 and see in the next place, and see in the next place, cc vvi p-acp dt ord n1, (21) section (DIV2) 913 Image 229
3576 II. II crd (22) section (DIV2) 913 Image 229
3577 Secondly, What that additional Worship is, which those of the other Church pretend is due to Her. Secondly, What that additional Worship is, which those of the other Church pretend is due to Her. ord, q-crq d j vvb vbz, r-crq d pp-f dt j-jn n1 vvb vbz j-jn p-acp po31 (22) section (DIV2) 914 Image 229
3578 And because I would state the difference as clearly as I could, I will consider this Point in the same two parts I did the foregoing: I. And Because I would state the difference as clearly as I could, I will Consider this Point in the same two parts I did the foregoing: I. cc c-acp pns11 vmd n1 dt n1 c-acp av-j c-acp pns11 vmd, pns11 vmb vvi d vvb p-acp dt d crd n2 pns11 vdd dt vvg: pns11. (22) section (DIV2) 915 Image 229
3579 Of their farther Esteem in their Opinions of Her. II. Of their Practices in conformity to their Opinions. For the former of these: Of their farther Esteem in their Opinions of Her. II Of their Practices in conformity to their Opinions. For the former of these: pp-f po32 av-jc vvb p-acp po32 n2 pp-f po31 crd pp-f po32 n2 p-acp n1 p-acp po32 n2. p-acp dt j pp-f d: (22) section (DIV2) 915 Image 229
3580 First, Their Opinions of the Blessed Virgin. First, Their Opinions of the Blessed Virgae. ord, po32 n2 pp-f dt vvn n1. (22) section (DIV2) 917 Image 229
3581 It is hardly to be imagined, to what prodigious Excesses some Mens Superstition hath carried them as to this particular. It is hardly to be imagined, to what prodigious Excesses Some Men's Superstition hath carried them as to this particular. pn31 vbz av pc-acp vbi vvn, p-acp r-crq j n2 d ng2 n1 vhz vvn pno32 a-acp p-acp d j. (22) section (DIV2) 918 Image 229
3582 I have before mentioned some of the glorious Titles by which they call her, in their very publick Addresses to her: I have before mentioned Some of the glorious Titles by which they call her, in their very public Addresses to her: pns11 vhb a-acp vvn d pp-f dt j n2 p-acp r-crq pns32 vvb pno31, p-acp po32 j j n2 p-acp pno31: (22) section (DIV2) 918 Image 229
3583 Should I to these add the Sentiments of some particular Men in these later Ages, famous in their Generation, and for nothing more famous, Should I to these add the Sentiments of Some particular Men in these later Ages, famous in their Generation, and for nothing more famous, vmd pns11 p-acp d vvb dt n2 pp-f d j n2 p-acp d jc n2, j p-acp po32 n1, cc p-acp pix av-dc j, (22) section (DIV2) 918 Image 229
3584 than for their extraordinary Devotion to the Holy Mary, I should soon run beyond the bounds of such a Discourse as this. than for their extraordinary Devotion to the Holy Marry, I should soon run beyond the bounds of such a Discourse as this. cs p-acp po32 j n1 p-acp dt j uh, pns11 vmd av vvi p-acp dt n2 pp-f d dt n1 c-acp d. (22) section (DIV2) 918 Image 229
3585 I will rather chuse here to confine my self to a very few, and those only general Remarks. And, I will rather choose Here to confine my self to a very few, and those only general Remarks. And, pns11 vmb av-c vvi av pc-acp vvi po11 n1 p-acp dt j d, cc d j j n2. cc, (22) section (DIV2) 918 Image 229
3586 First, It is the very foundation of all that Superstitious Service which is now-a-days paid to her in the Church of Rome, to suppose the Excellency of the Blessed Virgin to be incomparably above that of any other Saint whatsoever : First, It is the very Foundation of all that Superstitious Service which is nowadays paid to her in the Church of Room, to suppose the Excellency of the Blessed Virgae to be incomparably above that of any other Saint whatsoever: ord, pn31 vbz dt j n1 pp-f d d j n1 r-crq vbz av vvn p-acp pno31 p-acp dt n1 pp-f vvi, pc-acp vvi dt n1 pp-f dt vvn n1 pc-acp vbi av-j p-acp cst pp-f d j-jn n1 r-crq: (22) section (DIV2) 919 Image 229
3587 So that whereas all other Saints are to be worshipped only with that inferior Religious Worship which they call Dulia ; So that whereas all other Saints Are to be worshipped only with that inferior Religious Worship which they call Dulia; av cst cs d j-jn n2 vbr pc-acp vbi vvn av-j p-acp d j-jn j n1 r-crq pns32 vvb np1; (22) section (DIV2) 919 Image 229
3588 the Blessed Virgin alone is to be served with a Hyperdulia, or a Super-eminent sort of Religious Service. And that upon these three accounts, which therefore one of their own Authors has set down for us: (1.) In that when God dignified her with the Excellency of being the Mother of JESUS, he therewith created her the Queen of Angels, Patroness of the Church, and Advocate of Sinners; And that therefore as such she ought to be honoured above them. the Blessed Virgae alone is to be served with a Hyperdulia, or a Supereminent sort of Religious Service. And that upon these three accounts, which Therefore one of their own Authors has Set down for us: (1.) In that when God dignified her with the Excellency of being the Mother of JESUS, he therewith created her the Queen of Angels, Patroness of the Church, and Advocate of Sinners; And that Therefore as such she ought to be honoured above them. dt vvn n1 av-j vbz pc-acp vbi vvn p-acp dt np1, cc dt j n1 pp-f j n1. cc cst p-acp d crd n2, r-crq av crd pp-f po32 d n2 vhz vvn a-acp p-acp pno12: (crd) p-acp d c-crq np1 vvn pno31 p-acp dt n1 pp-f vbg dt n1 pp-f np1, pns31 av vvd pno31 dt n1 pp-f n2, n1 pp-f dt n1, cc n1 pp-f n2; cc cst av c-acp d pns31 vmd pc-acp vbi vvn p-acp pno32. (22) section (DIV2) 919 Image 229
3589 (2.) Because the Veneration we give to MARY, redounds to JESUS; all Honour given to the Mother, tending to the Glory of the Son. And, (3.) For that Holy MARY, as the Mother of God, is accomplished with all Natural, Moral, and Supernatural Perfections, which are and possibly may be dispersed among all pure Creatures, Men and Angels; and therefore as she is more Holy and Perfect than All, so is she acceptable to God above All; and therefore ought she to be reverenced by us above them All. From hence it is, (2.) Because the Veneration we give to MARY, redounds to JESUS; all Honour given to the Mother, tending to the Glory of the Son. And, (3.) For that Holy MARY, as the Mother of God, is accomplished with all Natural, Moral, and Supernatural Perfections, which Are and possibly may be dispersed among all pure Creatures, Men and Angels; and Therefore as she is more Holy and Perfect than All, so is she acceptable to God above All; and Therefore ought she to be reverenced by us above them All. From hence it is, (crd) p-acp dt n1 pns12 vvb p-acp np1, vvz p-acp np1; d vvb vvn p-acp dt n1, vvg p-acp dt n1 pp-f dt n1 cc, (crd) p-acp d j np1, p-acp dt n1 pp-f np1, vbz vvn p-acp d j, j, cc j n2, r-crq vbr cc av-j vmb vbi vvn p-acp d j n2, n2 cc n2; cc av c-acp pns31 vbz av-dc j cc j cs d, av vbz pns31 j p-acp np1 p-acp d; cc av vmd pns31 pc-acp vbi vvn p-acp pno12 p-acp pno32 d p-acp av pn31 vbz, (22) section (DIV2) 919 Image 229
3590 Secondly, That they look upon her as a Person most worthy to be called upon in all their Devotions : Secondly, That they look upon her as a Person most worthy to be called upon in all their Devotions: ord, cst pns32 vvb p-acp pno31 p-acp dt n1 av-ds j pc-acp vbi vvn p-acp p-acp d po32 n2: (22) section (DIV2) 920 Image 229
3591 Insomuch that the Author I but now mentioned, recommending to his Votary the practice of Piety towards her, lays down, among others, these Two Rules : (1.) That he should have a private Oratory dedicated to the Veneration of Holy MARY : Insomuch that the Author I but now mentioned, recommending to his Votary the practice of Piety towards her, lays down, among Others, these Two Rules: (1.) That he should have a private Oratory dedicated to the Veneration of Holy MARY: av cst dt n1 pns11 cc-acp av vvn, vvg p-acp po31 n1 dt n1 pp-f n1 p-acp pno31, vvz a-acp, p-acp n2-jn, d crd vvz: (crd) cst pns31 vmd vhi dt j n1 vvn p-acp dt n1 pp-f j np1: (22) section (DIV2) 920 Image 229
3592 And (2.) That he should not enter on any Business, of what ever Nature, without first consulting MARY by humble Prayer; recommending its whole Progress to her Protection, and assuming her as a Guide in the pursuance thereof. And (2.) That he should not enter on any Business, of what ever Nature, without First consulting MARY by humble Prayer; recommending its Whole Progress to her Protection, and assuming her as a Guide in the pursuance thereof. cc (crd) cst pns31 vmd xx vvi p-acp d n1, pp-f r-crq av n1, p-acp ord vvg np1 p-acp j n1; vvg po31 j-jn n1 p-acp po31 n1, cc vvg po31 p-acp dt vvb p-acp dt n1 av. (22) section (DIV2) 920 Image 229
3593 And indeed tho' they do as they have occasion, pray to other Saints too as well as to the Blessed Virgin, yet such a peculiar Confidence have they in her, that in all their publick and private Addresses, the beginning and ending, And indeed though they do as they have occasion, pray to other Saints too as well as to the Blessed Virgae, yet such a peculiar Confidence have they in her, that in all their public and private Addresses, the beginning and ending, cc av cs pns32 vdb c-acp pns32 vhb n1, vvb p-acp j-jn n2 av c-acp av c-acp p-acp dt vvn n1, av d dt j n1 vhb pns32 p-acp pno31, cst p-acp d po32 j cc j n2, dt n1 cc vvg, (22) section (DIV2) 920 Image 229
3594 and in a Word, the whole Performance, for the most part, is divided betwixt God and her. Thus in the Canon of the Mass ; and in a Word, the Whole Performance, for the most part, is divided betwixt God and her. Thus in the Canon of the Mass; cc p-acp dt n1, dt j-jn n1, p-acp dt av-ds n1, vbz vvn p-acp np1 cc pno31. av p-acp dt n1 pp-f dt n1; (22) section (DIV2) 920 Image 229
3595 in all their Liturgies, in the most solemn Exercises of Confession, Absolution, Thanksgiving ; in all their Liturgies, in the most solemn Exercises of Confessi, Absolution, Thanksgiving; p-acp d po32 n2, p-acp dt av-ds j n2 pp-f n1, n1, n1; (22) section (DIV2) 920 Image 229
3596 in their Litanies and salves, still Holy MARY is set up as no small part of their Worship : in their Litanies and Salves, still Holy MARY is Set up as no small part of their Worship: p-acp po32 n2 cc n2, j j np1 vbz vvn a-acp p-acp dx j n1 pp-f po32 vvb: (22) section (DIV2) 920 Image 229
3597 And the reason whereof their Council of Basil tells us is, for that she, as she is the most exalted, so she is the most ready to regard us too: And the reason whereof their Council of Basil tells us is, for that she, as she is the most exalted, so she is the most ready to regard us too: cc dt n1 c-crq po32 n1 pp-f np1 vvz pno12 vbz, p-acp cst pns31, c-acp pns31 vbz dt av-ds vvn, av pns31 vbz dt av-ds j pc-acp vvi pno12 av: (22) section (DIV2) 920 Image 229
3598 And Suarez stating this very Point, Whether we ought to pray to the Blessed VIRGIN ? tells us it is a matter of Faith that we ought so to do; And Suarez stating this very Point, Whither we ought to pray to the Blessed VIRGAE? tells us it is a matter of Faith that we ought so to do; cc np1 vvg d j n1, cs pns12 vmd p-acp vvb p-acp dt vvn n1? vvb pno12 pn31 vbz dt n1 pp-f n1 cst pns12 vmd av pc-acp vdi; (22) section (DIV2) 920 Image 229
3599 that the Church is sensible how much the Intercession of the Blessed VIRGIN above any others is the most useful to us; that the Church is sensible how much the Intercession of the Blessed VIRGAE above any Others is the most useful to us; cst dt n1 vbz j c-crq d dt n1 pp-f dt vvn n1 p-acp d n2-jn vbz dt av-ds j p-acp pno12; (22) section (DIV2) 920 Image 229
3600 and therefore that she, above all others, ought to be invoked by us. and Therefore that she, above all Others, ought to be invoked by us. cc av cst pns31, p-acp d n2-jn, vmd pc-acp vbi vvn p-acp pno12. (22) section (DIV2) 920 Image 229
3601 Now this being without Controversie, both the constant Opinion and Practice of the Church of Rome, That the Blessed Virgin is to be called upon in all Places, and upon all Occasions, and by all Persons ; they must by consequence suppose, Now this being without Controversy, both the constant Opinion and Practice of the Church of Rome, That the Blessed Virgae is to be called upon in all Places, and upon all Occasions, and by all Persons; they must by consequence suppose, av d vbg p-acp n1, d dt j n1 cc n1 pp-f dt n1 pp-f np1, cst dt vvn n1 vbz pc-acp vbi vvn p-acp p-acp d n2, cc p-acp d n2, cc p-acp d n2; pns32 vmb p-acp n1 vvb, (22) section (DIV2) 921 Image 229
3602 3. That by whatsoever means it is, some way or other she do's know, and can attend to all the Prayers that are every where made to her; 3. That by whatsoever means it is, Some Way or other she do's know, and can attend to all the Prayers that Are every where made to her; crd cst p-acp r-crq vvz pn31 vbz, d n1 cc n-jn pns31 vdz vvi, cc vmb vvi p-acp d dt n2 cst vbr d q-crq vvn p-acp pno31; (22) section (DIV2) 922 Image 229
3603 and is capable of affording them such Assistance as they encourage their Votaries to ask of Her: And by consequence, that she do's partake of the Immensity of God ; and is capable of affording them such Assistance as they encourage their Votaries to ask of Her: And by consequence, that she do's partake of the Immensity of God; cc vbz j pp-f vvg pno32 d n1 c-acp pns32 vvb po32 n2 pc-acp vvi pp-f po31: cc p-acp n1, cst pns31 vdi|po31 vvi pp-f dt n1 pp-f np1; (22) section (DIV2) 922 Image 229
3604 and is Omniscient, Omnipresent and Omnipotent as well as he. and is Omniscient, Omnipresent and Omnipotent as well as he. cc vbz j, vvi cc j c-acp av c-acp pns31. (22) section (DIV2) 922 Image 229
3605 For else, if either she cannot distinctly attend to all the Requests that are every where made to her, or be not capable of knowing them; For Else, if either she cannot distinctly attend to all the Requests that Are every where made to her, or be not capable of knowing them; p-acp av, cs d pns31 vmbx av-j vvi p-acp d dt n2 cst vbr d q-crq vvn p-acp pno31, cc vbb xx j pp-f vvg pno32; (22) section (DIV2) 922 Image 229
3606 or tho' she do's understand what is demanded of her, yet should chance not to have it in her Power to grant it to them: or though she do's understand what is demanded of her, yet should chance not to have it in her Power to grant it to them: cc cs pns31 vdi|po31 vvi r-crq vbz vvn pp-f pno31, av vmd vvi xx pc-acp vhi pn31 p-acp po31 n1 pc-acp vvi pn31 p-acp pno32: (22) section (DIV2) 922 Image 229
3607 It must follow, That they pray at all Adventures ; It must follow, That they pray At all Adventures; pn31 vmb vvi, cst pns32 vvb p-acp d n2; (22) section (DIV2) 922 Image 229
3608 and to no more purpose than if one of us here, should ask a Favour of, and to no more purpose than if one of us Here, should ask a Favour of, cc p-acp dx dc n1 cs cs pi pp-f pno12 av, vmd vvi dt n1 pp-f, (22) section (DIV2) 922 Image 229
3609 or make a Request to one of our Friends and Acquaintance in the Indies. And whatsoever Piety there might be in so doing, or make a Request to one of our Friends and Acquaintance in the Indies. And whatsoever Piety there might be in so doing, cc vvb dt vvb p-acp crd pp-f po12 n2 cc n1 p-acp dt np2. cc r-crq n1 a-acp vmd vbi p-acp av vdg, (22) section (DIV2) 922 Image 229
3610 yet I am perswaded the number of her Votaries would soon decrease, did they not hope for such an Effect of their Addresses to her, yet I am persuaded the number of her Votaries would soon decrease, did they not hope for such an Effect of their Addresses to her, av pns11 vbm vvn dt n1 pp-f po31 n2 vmd av vvi, vdd pns32 xx vvi p-acp d dt vvb pp-f po32 n2 p-acp pno31, (22) section (DIV2) 922 Image 229
3611 as must imply her to be all that which I before inferred, as the Consequence of their calling upon her. as must imply her to be all that which I before inferred, as the Consequence of their calling upon her. c-acp vmb vvi pno31 pc-acp vbi d d r-crq pns11 p-acp vvn, c-acp dt n1 pp-f po32 n-vvg p-acp pno31. (22) section (DIV2) 922 Image 229
3612 4. But this is not yet all: 4. But this is not yet all: crd p-acp d vbz xx av av-d: (22) section (DIV2) 923 Image 229
3613 For in calling thus upon her, they do not only suppose her to be a fit Object of their Adoration, but by committing themselves to her Intercession for them, they do particularly set her up as an Advocate or Mediatrix in Heaven, and accordingly have recourse to her as such. For in calling thus upon her, they do not only suppose her to be a fit Object of their Adoration, but by committing themselves to her Intercession for them, they do particularly Set her up as an Advocate or Mediatrix in Heaven, and accordingly have recourse to her as such. c-acp p-acp vvg av p-acp pno31, pns32 vdb xx av-j vvi pno31 pc-acp vbi dt j n1 pp-f po32 n1, p-acp p-acp vvg px32 p-acp po31 n1 p-acp pno32, pns32 vdb av-j vvi pno31 a-acp p-acp dt n1 cc np1 p-acp n1, cc av-vvg vhb n1 p-acp pno31 p-acp d. (22) section (DIV2) 923 Image 229
3614 'Tis true this is no more than what they do to the other Saints as well as the Blessed VIRGIN: They pray to God through their Merits and Intercession, and by their Mediation, as well as that of our Saviour Christ, both desire and hope the better to implore his Mercy. It's true this is no more than what they do to the other Saints as well as the Blessed VIRGAE: They pray to God through their Merits and Intercession, and by their Mediation, as well as that of our Saviour christ, both desire and hope the better to implore his Mercy. pn31|vbz j d vbz dx dc cs r-crq pns32 vdb p-acp dt j-jn n2 c-acp av c-acp dt vvn n1: pns32 vvb p-acp np1 p-acp po32 vvz cc n1, cc p-acp po32 n1, c-acp av c-acp d pp-f po12 n1 np1, d n1 cc vvb dt jc pc-acp vvi po31 n1. (22) section (DIV2) 924 Image 229
3615 But then, as I before observed, That in the Business of their Prayers they look upon the Holy MARY to have a particular Right to them above any other Saints whatsoever; But then, as I before observed, That in the Business of their Prayers they look upon the Holy MARY to have a particular Right to them above any other Saints whatsoever; p-acp av, c-acp pns11 a-acp vvd, cst p-acp dt n1 pp-f po32 n2 pns32 vvb p-acp dt j np1 pc-acp vhi dt j n-jn p-acp pno32 p-acp d j-jn n2 r-crq; (22) section (DIV2) 924 Image 229
3616 so much more in this Case, they esteem her not only to be a more effectual Mediatrix than any of the rest of the Saints, but to have a more peculiar Right to that Title and Dignity : so much more in this Case, they esteem her not only to be a more effectual Mediatrix than any of the rest of the Saints, but to have a more peculiar Right to that Title and Dignity: av av-d av-dc p-acp d n1, pns32 vvb pno31 xx av-j pc-acp vbi dt av-dc j np1 cs d pp-f dt n1 pp-f dt n2, p-acp pc-acp vhi dt av-dc j n-jn p-acp d n1 cc n1: (22) section (DIV2) 924 Image 229
3617 And which from one of their own approved Authors, I will therefore here crave leave to explain to you. And which from one of their own approved Authors, I will Therefore Here crave leave to explain to you. cc r-crq p-acp crd pp-f po32 d vvn n2, pns11 vmb av av vvi n1 pc-acp vvi p-acp pn22. (22) section (DIV2) 924 Image 229
3618 To be a Mediator, says he, and to discharge the Office of such a one, it is requisite that he who asks any thing in that respect, should have * merited that which he desires to obtain; To be a Mediator, Says he, and to discharge the Office of such a one, it is requisite that he who asks any thing in that respect, should have * merited that which he Desires to obtain; pc-acp vbi dt n1, vvz pns31, cc pc-acp vvi dt n1 pp-f d dt pi, pn31 vbz j cst pns31 r-crq vvz d n1 p-acp d n1, vmd vhi * j-vvn cst r-crq pns31 vvz pc-acp vvi; (22) section (DIV2) 925 Image 229
3619 that he should have * offered his Merits to that end, and that God should have * accepted of them. It is this which renders Jesus Christ, our only and true Mediator. that he should have * offered his Merits to that end, and that God should have * accepted of them. It is this which renders jesus christ, our only and true Mediator. cst pns31 vmd vhi * vvd po31 vvz p-acp d n1, cc cst np1 vmd vhi * vvn pp-f pno32. pn31 vbz d r-crq vvz np1 np1, po12 j cc j n1. (22) section (DIV2) 925 Image 229
3620 But the Saints have not * merited any Good for us during this Life, they have not * offered to God their Merits in favour of us, nor has God * accepted them to any such End. 'Tis the Blessed Virgin alone that has any part in this Glory with her Son: But the Saints have not * merited any Good for us during this Life, they have not * offered to God their Merits in favour of us, nor has God * accepted them to any such End. It's the Blessed Virgae alone that has any part in this Glory with her Son: p-acp dt n2 vhb xx * j-vvn d j p-acp pno12 p-acp d n1, pns32 vhb xx * vvd p-acp np1 po32 vvz p-acp n1 pp-f pno12, ccx vhz np1 * vvn pno32 p-acp d d n1 pn31|vbz dt vvn n1 av-j cst vhz d vvb p-acp d n1 p-acp po31 n1: (22) section (DIV2) 925 Image 229
3621 * For she obtains nothing for us but what she merited during her Life: — * She has also offered all her Actions and Sufferings joyntly with those of Jesus Christ for the Salvation of all Men; * For she obtains nothing for us but what she merited during her Life: — * She has also offered all her Actions and Sufferings jointly with those of jesus christ for the Salvation of all Men; * c-acp pns31 vvz pix p-acp pno12 p-acp r-crq pns31 j-vvn p-acp po31 n1: — * pns31 vhz av vvd d po31 n2 cc n2 av-j p-acp d pp-f np1 np1 p-acp dt n1 pp-f d n2; (22) section (DIV2) 925 Image 229
3622 * And God has accepted this Offering, as S. Bonaventure and other Divines teach. And again — She is therefore our Mediatrix, inasmuch as she offered her Son freely and voluntarily to the Death, for the Salvation of Mankind. * And God has accepted this Offering, as S. Bonaventure and other Divines teach. And again — She is Therefore our Mediatrix, inasmuch as she offered her Son freely and voluntarily to the Death, for the Salvation of Mankind. * cc np1 vhz vvn d vvg, p-acp np1 np1 cc n-jn n2-jn vvi. cc av — pns31 vbz av po12 fw-la, av p-acp pns31 vvd po31 n1 av-j cc av-jn p-acp dt n1, p-acp dt n1 pp-f n1. (22) section (DIV2) 925 Image 229
3623 Such is the Title which they suppose the Holy MARY has to be our Advocate, not only above all other Saints, but in the same manner that our Saviour Christ himself is: Such is the Title which they suppose the Holy MARY has to be our Advocate, not only above all other Saints, but in the same manner that our Saviour christ himself is: d vbz dt n1 r-crq pns32 vvb dt j np1 vhz p-acp vbb po12 n1, xx av-j p-acp d j-jn n2, p-acp p-acp dt d n1 cst po12 n1 np1 px31 vbz: (22) section (DIV2) 926 Image 229
3624 and the consequence of it appears in these two Advantages which they imagine to be in her Mediation above that of any other Saint: viz. first, " That it is more extensive : and the consequence of it appears in these two Advantages which they imagine to be in her Mediation above that of any other Saint: viz. First, " That it is more extensive: cc dt n1 pp-f pn31 vvz p-acp d crd n2 r-crq pns32 vvb pc-acp vbi p-acp po31 n1 p-acp d pp-f d j-jn n1: n1 ord, " cst pn31 vbz av-dc j: (22) section (DIV2) 926 Image 229
3625 The Merits of the Saints are limited to certain Graces, to certain Countries, and to certain Persons. But the Blessed Virgin is a universal Cause, the virtue of which extends over all Places, in all Times, to all sorts of Goods or Evils, and to all sorts of Persons. Her Charity is in some sort infinite, and has neither Bounds nor Measure. The Merits of the Saints Are limited to certain Graces, to certain Countries, and to certain Persons. But the Blessed Virgae is a universal Cause, the virtue of which extends over all Places, in all Times, to all sorts of Goods or Evils, and to all sorts of Persons. Her Charity is in Some sort infinite, and has neither Bounds nor Measure. dt n2 pp-f dt n2 vbr vvn p-acp j n2, p-acp j n2, cc p-acp j n2. p-acp dt vvn n1 vbz dt j n1, dt n1 pp-f r-crq vvz p-acp d n2, p-acp d n2, p-acp d n2 pp-f n2-j cc n2-jn, cc p-acp d n2 pp-f n2. po31 n1 vbz p-acp d n1 j, cc vhz dx n2 ccx n1. (22) section (DIV2) 926 Image 229
3626 Secondly, That it is more efficacious. The Saints are not always heard, nor do they always obtain what they desire. Secondly, That it is more efficacious. The Saints Are not always herd, nor do they always obtain what they desire. ord, cst pn31 vbz av-dc j. dt n2 vbr xx av vvd, ccx vdb pns32 av vvi r-crq pns32 vvb. (22) section (DIV2) 926 Image 229
3627 But the Blessed VIRGIN obtains whatsoever she demands. And her Quality of MOTHER gives her a Power in some manner, to alter the Decrees of Providence it self. But the Blessed VIRGAE obtains whatsoever she demands. And her Quality of MOTHER gives her a Power in Some manner, to altar the Decrees of Providence it self. p-acp dt vvn n1 vvz r-crq pns31 vvz. cc po31 n1 pp-f n1 vvz pno31 dt n1 p-acp d n1, p-acp vvb dt n2 pp-f n1 pn31 n1. (22) section (DIV2) 926 Image 229
3628 Insomuch that Suarez doubted not to say, That should all the Saints of Paradise ask one thing of God, and the Virgin Mary alone oppose it; or should she demand any Favour, Insomuch that Suarez doubted not to say, That should all the Saints of Paradise ask one thing of God, and the Virgae Marry alone oppose it; or should she demand any Favour, av cst np1 vvd xx pc-acp vvi, cst vmd d dt n2 pp-f n1 vvb crd n1 pp-f np1, cc dt n1 uh av-j vvi pn31; cc vmd pns31 vvi d n1, (22) section (DIV2) 926 Image 229
3629 and all the Saints be set against it, her Interest alone would carry it against them all, upon the account of that Prerogative which is due to her Dignity as Mother, to the excellence of her Grace, and to the Perfection of her Charity. and all the Saints be Set against it, her Interest alone would carry it against them all, upon the account of that Prerogative which is due to her Dignity as Mother, to the excellence of her Grace, and to the Perfection of her Charity. cc d dt n2 vbb vvn p-acp pn31, po31 n1 av-j vmd vvi pn31 p-acp pno32 d, p-acp dt n1 pp-f d n1 r-crq vbz j-jn p-acp po31 n1 p-acp n1, p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 pp-f po31 n1. (22) section (DIV2) 926 Image 229
3630 And thus one would think they had given her a sufficient Authority in the Court of Heaven ; And thus one would think they had given her a sufficient authority in the Court of Heaven; cc av pi vmd vvi pns32 vhd vvn pno31 dt j n1 p-acp dt vvb pp-f n1; (22) section (DIV2) 927 Image 229
3631 and yet we must go one step farther: For, and yet we must go one step farther: For, cc av pns12 vmb vvi crd n1 av-jc: c-acp, (22) section (DIV2) 927 Image 229
3632 5. If we may conclude any thing either from the Tenour of those Addresses that even by publick Authority are made to her in that Church ; 5. If we may conclude any thing either from the Tenor of those Addresses that even by public authority Are made to her in that Church; crd cs pns12 vmb vvi d n1 av-d p-acp dt n1 pp-f d n2 cst av p-acp j n1 vbr vvn p-acp pno31 p-acp d n1; (22) section (DIV2) 928 Image 229
3633 or from the open Declarations of some of the chiefest Persons that have been in the Roman Communion, She has even her self Power to Remit Sins, and to Confer Grace, and to Save those who call upon her, and trust to her for their Salvation. or from the open Declarations of Some of the chiefest Persons that have been in the Roman Communion, She has even her self Power to Remit Sins, and to Confer Grace, and to Save those who call upon her, and trust to her for their Salvation. cc p-acp dt j n2 pp-f d pp-f dt js-jn n2 cst vhb vbn p-acp dt np1 n1, pns31 vhz av po31 n1 n1 p-acp vvb n2, cc p-acp vvb n1, cc p-acp p-acp d r-crq vvb p-acp pno31, cc vvb p-acp pno31 p-acp po32 n1. (22) section (DIV2) 928 Image 229
3634 For the former of these their publick Addresses to Her: For the former of these their public Addresses to Her: p-acp dt j pp-f d po32 j n2 p-acp pno31: (22) section (DIV2) 929 Image 229
3635 What else can we make of them, but that they are plain Suppositions of such an Authority in her, as I have now observed. If they confess their Sins ; What Else can we make of them, but that they Are plain Suppositions of such an authority in her, as I have now observed. If they confess their Sins; r-crq av vmb pns12 vvi pp-f pno32, cc-acp cst pns32 vbr j n2 pp-f d dt n1 p-acp pno31, c-acp pns11 vhb av vvn. cs pns32 vvb po32 n2; (22) section (DIV2) 929 Image 229
3636 they do it not only to God, but to the Blessed Virgin too: they do it not only to God, but to the Blessed Virgae too: pns32 vdb pn31 xx av-j p-acp np1, p-acp p-acp dt vvn n1 av: (22) section (DIV2) 929 Image 229
3637 If they absolve their Penitents, the Merits of the Mother are joyned to the Passion of the Son for their Forgiveness. If they absolve their Penitents, the Merits of the Mother Are joined to the Passion of the Son for their Forgiveness. cs pns32 vvi po32 n2-jn, dt n2 pp-f dt n1 vbr vvn p-acp dt n1 pp-f dt n1 p-acp po32 n1. (22) section (DIV2) 929 Image 229
3638 If they pray, it is that Mary and her Son would bless them: If they pray, it is that Marry and her Son would bless them: cs pns32 vvb, pn31 vbz cst vvi cc po31 n1 vmd vvi pno32: (22) section (DIV2) 929 Image 229
3639 If they salute her, the Complement is, Hail Queen, Mother of Mercy, our Life, our Sweetness, and our Hope, all hail. We miserable Children of Eve, send forth our Cries to you; If they salute her, the Compliment is, Hail Queen, Mother of Mercy, our Life, our Sweetness, and our Hope, all hail. We miserable Children of Eve, send forth our Cries to you; cs pns32 vvb pno31, dt n1 vbz, vvi n1, n1 pp-f n1, po12 n1, po12 n1, cc po12 vvb, d n1. pns12 j n2 pp-f n1, vvb av po12 vvz p-acp pn22; (22) section (DIV2) 929 Image 229
3640 to you we sigh, weeping and groaning in this Valley of Misery: Go to therefore O our Advocate, and turn those merciful Eyes of yours towards us, to you we sighs, weeping and groaning in this Valley of Misery: Go to Therefore Oh our Advocate, and turn those merciful Eyes of yours towards us, p-acp pn22 pns12 vvb, vvg cc vvg p-acp d n1 pp-f n1: vvb p-acp av uh po12 n1, cc vvb d j n2 pp-f png22 p-acp pno12, (22) section (DIV2) 929 Image 229
3641 and make us after this our Exile to see Jesus the blessed Fruit of your Womb. Amen. and make us After this our Exile to see jesus the blessed Fruit of your Womb. Amen. cc vvb pno12 p-acp d po12 n1 pc-acp vvi np1 dt j-vvn n1 pp-f po22 np1 uh-n. (22) section (DIV2) 929 Image 229
3642 In short, such is their Extravagance as to this Matter, that I scarce know any one part of their Religious Service, the Sacrifice of the Mass only excepted, In short, such is their Extravagance as to this Matter, that I scarce know any one part of their Religious Service, the Sacrifice of the Mass only excepted, p-acp j, d vbz po32 n1 c-acp p-acp d n1, cst pns11 av-j vvb d crd n1 pp-f po32 j n1, dt n1 pp-f dt n1 av-j vvn, (22) section (DIV2) 929 Image 229
3643 and even that too they offer to her Honour, and in her Veneration, in which they do esteem her worthy an equal share not with our Saviour Christ himself, and even that too they offer to her Honour, and in her Veneration, in which they do esteem her worthy an equal share not with our Saviour christ himself, cc av cst av pns32 vvb p-acp po31 n1, cc p-acp po31 n1, p-acp r-crq pns32 vdb vvi po31 j dt j-jn n1 xx p-acp po12 n1 np1 px31, (22) section (DIV2) 929 Image 229
3644 and therefore in reason ought to suppose the same Power in her, as they do in him, seeing they worship them both alike. and Therefore in reason ought to suppose the same Power in her, as they do in him, seeing they worship them both alike. cc av p-acp n1 vmd pc-acp vvi dt d n1 p-acp pno31, c-acp pns32 vdb p-acp pno31, vvg pno32 vvb pno32 d av. (22) section (DIV2) 929 Image 229
3645 And for the Opinions of their learned Men, in conformity to this Superstition, I should be infinite should I repeat the one half of their Excesses. I will offer to you a short Specimen of the Questions only which a late Author among them has stated with great Approbation, and from thence leave you to judg of the rest. And for the Opinions of their learned Men, in conformity to this Superstition, I should be infinite should I repeat the one half of their Excesses. I will offer to you a short Specimen of the Questions only which a late Author among them has stated with great Approbation, and from thence leave you to judge of the rest. cc p-acp dt n2 pp-f po32 j n2, p-acp n1 p-acp d n1, pns11 vmd vbi j vmd pns11 vvi dt crd n-jn pp-f po32 n2. pns11 vmb vvi p-acp pn22 dt j n2 pp-f dt n2 av-j r-crq dt j n1 p-acp pno32 vhz vvn p-acp j n1, cc p-acp av vvb pn22 p-acp n1 pp-f dt n1. (22) section (DIV2) 930 Image 229
3646 * Whether to be devoted to the Blessed VIRGIN be not a Mark of a Man's Predestination ? And tho' without a particular Revelation no one can, according to their Doctrine, be sure that he is of the number of the predestinate ; * Whither to be devoted to the Blessed VIRGAE be not a Mark of a Man's Predestination? And though without a particular Revelation no one can, according to their Doctrine, be sure that he is of the number of the predestinate; * cs pc-acp vbb vvn p-acp dt vvn n1 vbb xx dt n1 pp-f dt ng1 n1? cc cs p-acp dt j n1 dx crd vmb, vvg p-acp po32 n1, vbb j cst pns31 vbz pp-f dt n1 pp-f dt j; (22) section (DIV2) 930 Image 229
3647 yet as they allow that there are certain Marks whereon to found a probable Conjecture: so among those, which is as much as can be said in this Case, he doubts not to place this in the first rank, to be devoted to the Virgin MARY. Secondly, * Whether a Christian that is devoted to the Blessed VIRGIN can be damned ? To which he answers roundly, That he cannot. Thirdly, * Whether God refuses any thing to the Blessed VIRGIN? And indeed we need not wonder that they are peremptory in this, that he do's not, when their Church it self calls upon her to shew her self to be a Mother ; yet as they allow that there Are certain Marks whereon to found a probable Conjecture: so among those, which is as much as can be said in this Case, he doubts not to place this in the First rank, to be devoted to the Virgae MARY. Secondly, * Whither a Christian that is devoted to the Blessed VIRGAE can be damned? To which he answers roundly, That he cannot. Thirdly, * Whither God refuses any thing to the Blessed VIRGAE? And indeed we need not wonder that they Are peremptory in this, that he do's not, when their Church it self calls upon her to show her self to be a Mother; av c-acp pns32 vvb cst a-acp vbr j n2 c-crq pc-acp vvd dt j n1: av p-acp d, r-crq vbz p-acp d c-acp vmb vbi vvn p-acp d n1, pns31 vvz xx pc-acp vvi d p-acp dt ord n1, pc-acp vbi vvn p-acp dt n1 np1. ord, * cs dt njp cst vbz j-vvn p-acp dt vvn n1 vmb vbi vvn? p-acp r-crq pns31 vvz av, cst pns31 vmbx. ord, * cs np1 vvz d n1 p-acp dt vvn n1? cc av pns12 vvb xx vvi cst pns32 vbr j p-acp d, cst pns31 vdi|po31 xx, c-crq po32 n1 pn31 n1 vvz p-acp pno31 pc-acp vvi po31 n1 pc-acp vbi dt n1; (22) section (DIV2) 930 Image 229
3648 and once at least did pray to her, that by the Right which she had over her Son, she would command him ? Fourthly, * Whether the Blessed VIRGIN loves Sinners? i. e. so as to save them. and once At least did pray to her, that by the Right which she had over her Son, she would command him? Fourthly, * Whither the Blessed VIRGAE loves Sinners? i. e. so as to save them. cc a-acp p-acp ds vdd vvi p-acp pno31, cst p-acp dt av-jn r-crq pns31 vhd p-acp po31 n1, pns31 vmd vvi pno31? ord, * cs dt vvn n1 vvz n2? sy. sy. av a-acp p-acp p-acp pno32. (22) section (DIV2) 930 Image 229
3649 And of this the Blessed VIRGIN her self has given us an Assurance: And of this the Blessed VIRGAE her self has given us an Assurance: cc pp-f d dt vvn n1 po31 n1 vhz vvn pno12 dt n1: (22) section (DIV2) 930 Image 229
3650 In this famous Revelation to one of the Saints of that Church: I am, says she, the Queen of Heaven, I am the Mother of Mercy, the Joy of the Just, and the Gate by which Sinners must go to God. In this famous Revelation to one of the Saints of that Church: I am, Says she, the Queen of Heaven, I am the Mother of Mercy, the Joy of the Just, and the Gate by which Sinners must go to God. p-acp d j n1 p-acp crd pp-f dt n2 pp-f d n1: pns11 vbm, vvz pns31, dt n1 pp-f n1, pns11 vbm dt n1 pp-f n1, dt vvb pp-f dt av, cc dt n1 p-acp r-crq n2 vmb vvi p-acp np1. (22) section (DIV2) 930 Image 229
3651 And there is no Sinner so far from God, but what shall return to him and obtain Mercy, provided only that he call upon me, and put his Trust in me. And there is no Sinner so Far from God, but what shall return to him and obtain Mercy, provided only that he call upon me, and put his Trust in me. cc pc-acp vbz dx n1 av av-j p-acp np1, cc-acp q-crq vmb vvi p-acp pno31 cc vvi n1, vvn av-j cst pns31 vvb p-acp pno11, cc vvd po31 vvb p-acp pno11. (22) section (DIV2) 930 Image 229
3652 But I shall pursue these Extravagancies no farther; But I shall pursue these Extravagancies no farther; cc-acp pns11 vmb vvi d n2 av-dx av-jc; (22) section (DIV2) 931 Image 229
3653 from what I have said we may see what their Opinions are of the Holy MARY in that wherein they differ from us; from what I have said we may see what their Opinions Are of the Holy MARY in that wherein they differ from us; p-acp r-crq pns11 vhb vvn pns12 vmb vvi r-crq po32 n2 vbr pp-f dt j np1 p-acp cst c-crq pns32 vvb p-acp pno12; (22) section (DIV2) 931 Image 229
3654 viz. That she is to be honoured with a Religious Worship above any other Saint : That she is to be prayed to as an Advocate and Mediatrix in Heaven ; viz. That she is to be honoured with a Religious Worship above any other Saint: That she is to be prayed to as an Advocate and Mediatrix in Heaven; n1 cst pns31 vbz pc-acp vbi vvn p-acp dt j n1 p-acp d j-jn n1: cst pns31 vbz pc-acp vbi vvd p-acp c-acp dt n1 cc np1 p-acp n1; (22) section (DIV2) 931 Image 229
3655 that she has Authority to do what ever she pleases there, and in effect do's partake of the most proper and peculiar Attributes and Prerogatives of the Divinity. Let us enquire in the next place, that she has authority to do what ever she Pleases there, and in Effect do's partake of the most proper and peculiar Attributes and Prerogatives of the Divinity. Let us inquire in the next place, cst pns31 vhz n1 pc-acp vdi r-crq av pns31 vvz a-acp, cc p-acp n1 vdi|po31 vvi pp-f dt av-ds j cc j n2 cc n2 pp-f dt n1. vvb pno12 vvi p-acp dt ord n1, (22) section (DIV2) 931 Image 229
3656 2. What their Practices are towards her, in conformity to these Opinions? 2. What their Practices Are towards her, in conformity to these Opinions? crd q-crq po32 n2 vbr p-acp pno31, p-acp n1 p-acp d n2? (22) section (DIV2) 932 Image 229
3657 I shall need say the less as to this Point, having already in great measure exhausted it in the Account I have given of the foregoing. I shall need say the less as to this Point, having already in great measure exhausted it in the Account I have given of the foregoing. pns11 vmb vvi vvi dt av-dc p-acp p-acp d n1, vhg av p-acp j n1 vvn pn31 p-acp dt vvb pns11 vhb vvn pp-f dt vvg. (22) section (DIV2) 933 Image 229
3658 There is so near a connexion between the Opinions of the Church of Rome and their Practices, founded upon them, with reference to the Blessed VIRGIN, that 'tis impossible to mention the one without inferring the other as consequent upon it. There is so near a connexion between the Opinions of the Church of Room and their Practices, founded upon them, with Referente to the Blessed VIRGAE, that it's impossible to mention the one without inferring the other as consequent upon it. pc-acp vbz av j dt n1 p-acp dt n2 pp-f dt n1 pp-f vvb cc po32 n2, vvn p-acp pno32, p-acp n1 p-acp dt vvn n1, cst pn31|vbz j pc-acp vvi dt crd p-acp vvg dt j-jn c-acp j p-acp pn31. (22) section (DIV2) 933 Image 229
3659 He that saies that the Blessed VIRGIN ought to be prayed to, do's imply, That if he believes himself in what he affirms, he must then pray to her : He that Says that the Blessed VIRGAE ought to be prayed to, do's imply, That if he believes himself in what he affirms, he must then pray to her: pns31 cst vvz cst dt vvn n1 vmd pc-acp vbi vvd p-acp, vdi|po31 vvi, cst cs pns31 vvz px31 p-acp r-crq pns31 vvz, pns31 vmb av vvb p-acp po31: (22) section (DIV2) 933 Image 229
3660 And so of all the other Instances I before mentioned. And so of all the other Instances I before mentioned. cc av pp-f d dt j-jn n2 pns11 a-acp vvn. (22) section (DIV2) 933 Image 229
3661 But yet because this will still the more clearly shew the true state of the Difference between us, I will make a few Reflections upon the Practice of Piety which is found in the other Church towards the Holy MARY, in two Considerations; But yet Because this will still the more clearly show the true state of the Difference between us, I will make a few Reflections upon the Practice of Piety which is found in the other Church towards the Holy MARY, in two Considerations; p-acp av c-acp d vmb av dt av-dc av-j vvi dt j n1 pp-f dt n1 p-acp pno12, pns11 vmb vvi dt d n2 p-acp dt n1 pp-f n1 r-crq vbz vvn p-acp dt j-jn n1 p-acp dt j np1, p-acp crd n2; (22) section (DIV2) 933 Image 229
3662 1. Of the publick Worship that is offered to her. 2. Of the private Devotion which is usually practised and recommended by them towards the Blessed VIRGIN. For the former of these, 1. Of the public Worship that is offered to her. 2. Of the private Devotion which is usually practised and recommended by them towards the Blessed VIRGAE. For the former of these, crd pp-f dt j n1 cst vbz vvn p-acp pno31. crd pp-f dt j n1 r-crq vbz av-j vvd cc vvn p-acp pno32 p-acp dt vvn n1. p-acp dt j pp-f d, (22) section (DIV2) 933 Image 229
3663 1. The publick Worship that is given to her in the Church of Rome. It runs through all the Parts of their Offices ; 1. The public Worship that is given to her in the Church of Room. It runs through all the Parts of their Offices; crd dt j n1 cst vbz vvn p-acp po31 p-acp dt n1 pp-f vvi. pn31 vvz p-acp d dt n2 pp-f po32 n2; (22) section (DIV2) 935 Image 229
3664 and scarce any holy Exercise performed among them that is not infected with this Superstition. If we consider the publick Prayers of the Church ; and scarce any holy Exercise performed among them that is not infected with this Superstition. If we Consider the public Prayers of the Church; cc av-j d j n1 vvn p-acp pno32 cst vbz xx vvn p-acp d n1. cs pns12 vvb dt j n2 pp-f dt n1; (22) section (DIV2) 936 Image 229
3665 sometimes we find the Mass it self said to her Honour ; sometime we find the Mass it self said to her Honour; av pns12 vvb dt n1 pn31 n1 vvd p-acp po31 vvb; (22) section (DIV2) 937 Image 229
3666 and in the very Canon of it, God is constantly desired, That for her Merits he would grant them the help of his Protection. In all their Hours they close with a particular Salutation and Address to her ; and in the very Canon of it, God is constantly desired, That for her Merits he would grant them the help of his Protection. In all their Hours they close with a particular Salutation and Address to her; cc p-acp dt j n1 pp-f pn31, np1 vbz av-j vvn, cst p-acp po31 vvz pns31 vmd vvi pno32 dt n1 pp-f po31 n1. p-acp d po32 n2 pns32 av-j p-acp dt j n1 cc vvb p-acp po31; (22) section (DIV2) 937 Image 229
3667 and once every Week, if no more, a particular Office is publickly said to her. If we look into their other solemn Acts of Devotion ; and once every Week, if not more, a particular Office is publicly said to her. If we look into their other solemn Acts of Devotion; cc a-acp d n1, cs xx av-dc, dt j n1 vbz av-j vvn p-acp pno31. cs pns12 vvb p-acp po32 j-jn j n2 pp-f n1; (22) section (DIV2) 937 Image 229
3668 I have already observed what a Share she has in their Confessions and Absolutions: Three times every Day, at the sound of a Bell, all her Votaries are taught to fall down and worship her. I have already observed what a Share she has in their Confessions and Absolutions: Three times every Day, At the found of a Bell, all her Votaries Are taught to fallen down and worship her. pns11 vhb av vvn r-crq dt n1 pns31 vhz p-acp po32 n2 cc n2: crd n2 d n1, p-acp dt j pp-f dt n1, d po31 n2 vbr vvn pc-acp vvi a-acp cc vvi pno31. (22) section (DIV2) 938 Image 229
3669 What the Allowance and Encouragements have been to the Practice of her Rosary, and what a mighty place this Devotion has among them I need not say. What the Allowance and Encouragements have been to the Practice of her Rosary, and what a mighty place this Devotion has among them I need not say. q-crq dt n1 cc n2 vhb vbn p-acp dt n1 pp-f po31 n1, cc q-crq dt j n1 d n1 vhz p-acp pno32 pns11 vvb xx vvi. (22) section (DIV2) 938 Image 229
3670 In their solemn Sermons to the People, the Preacher never fails first to invoke the Assistance of the Virgin MARY, in the angelical Salutation: and lest Men should not by all this be sufficiently encouraged to a publick. Devotion to her ; In their solemn Sermons to the People, the Preacher never fails First to invoke the Assistance of the Virgae MARY, in the angelical Salutation: and lest Men should not by all this be sufficiently encouraged to a public. Devotion to her; p-acp po32 j n2 p-acp dt n1, dt n1 av-x vvz ord p-acp vvb dt n1 pp-f dt n1 np1, p-acp dt j n1: cc cs n2 vmd xx p-acp d d vbb av-j vvn p-acp dt j. n1 p-acp po31; (22) section (DIV2) 938 Image 229
3671 there have been particular ways found out to carry them the more readily thereunto. there have been particular ways found out to carry them the more readily thereunto. pc-acp vhi vbn j n2 vvd av pc-acp vvi pno32 dt av-dc av-j av. (22) section (DIV2) 938 Image 229
3672 'Twas for this that the Order of the Scapulary was set up about 400 Years ago; 'Twas for this that the Order of the Scapulary was Set up about 400 years ago; pn31|vbds p-acp d cst dt n1 pp-f dt j vbds vvn a-acp p-acp crd n2 av; (22) section (DIV2) 938 Image 229
3673 and to which Men are encouraged by no less a Promise than that of a Deliverance from Damnation by the Blessed Virgin ; and to which Men Are encouraged by no less a Promise than that of a Deliverance from Damnation by the Blessed Virgae; cc p-acp r-crq n2 vbr vvn p-acp dx dc dt n1 cs d pp-f dt n1 p-acp n1 p-acp dt vvn n1; (22) section (DIV2) 938 Image 229
3674 and from Purgatory, by the Promises of five or six of their Popes. To the same purpose, in the last Century, Pope Gregory the xiiith first, and from Purgatory, by the Promises of five or six of their Popes. To the same purpose, in the last Century, Pope Gregory the xiiith First, cc p-acp n1, p-acp dt vvz pp-f crd cc crd pp-f po32 n2. p-acp dt d n1, p-acp dt ord n1, n1 np1 dt ord ord, (22) section (DIV2) 938 Image 229
3675 and Sixtus the vth afterwards, set up another kind of Order, the Congregations of the Annunciation to the same End: and Sixtus the Vth afterwards, Set up Another kind of Order, the Congregations of the Annunciation to the same End: cc np1 dt ord av, vvb a-acp j-jn n1 pp-f n1, dt n2 pp-f dt n1 p-acp dt d vvb: (22) section (DIV2) 938 Image 229
3676 And the solemn Admission into which is made by the Dedication of him that enters to the Service of the Blessed VIRGIN, whom he there chuses to be his Lady, Patroness, and Advocate, and vows to honour, serve and love unto his life's end. And the solemn Admission into which is made by the Dedication of him that enters to the Service of the Blessed VIRGAE, whom he there chooses to be his Lady, Patroness, and Advocate, and vows to honour, serve and love unto his life's end. cc dt j n1 p-acp r-crq vbz vvn p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1 pp-f dt vvn n1, r-crq pns31 a-acp vvz pc-acp vbi po31 n1, n1, cc n1, cc n2 p-acp n1, vvb cc vvb p-acp po31 ng1 n1. (22) section (DIV2) 938 Image 229
3677 I might to this add that other long Catalogue of Superstition ; I might to this add that other long Catalogue of Superstition; pns11 vmd p-acp d vvb cst j-jn j n1 pp-f n1; (22) section (DIV2) 939 Image 229
3678 the building of Churches, and setting up Altars and Images to her Honour. Their Pilgrimages that are made to them; the building of Churches, and setting up Altars and Images to her Honour. Their Pilgrimages that Are made to them; dt vvg pp-f n2, cc vvg a-acp n2 cc n2 p-acp po31 n1. po32 n2 cst vbr vvn p-acp pno32; (22) section (DIV2) 939 Image 229
3679 their Litanies and Processions, in which she bears no small part of the Service : The dedicating whole Countries and Kingdoms to her, as her own proper Inheritance: their Litanies and Procession, in which she bears no small part of the Service: The dedicating Whole Countries and Kingdoms to her, as her own proper Inheritance: po32 n2 cc n2, p-acp r-crq pns31 vvz dx j vvb pp-f dt n1: dt j-vvg j-jn n2 cc n2 p-acp pno31, c-acp po31 d j n1: (22) section (DIV2) 939 Image 229
3680 The glorious Titles and Attributes which they give her in all their Prayers ; and many other Instances no less superstitious than these. The glorious Titles and Attributes which they give her in all their Prayers; and many other Instances no less superstitious than these. dt j n2 cc n2 r-crq pns32 vvb pno31 p-acp d po32 n2; cc d j-jn n2 av-dx av-dc j cs d. (22) section (DIV2) 939 Image 229
3681 And by all which it plainly appears, That they have too much divided their Love, Service and Obedience ; And by all which it plainly appears, That they have too much divided their Love, Service and obedience; cc p-acp d r-crq pn31 av-j vvz, cst pns32 vhb av av-d vvn po32 vvi, n1 cc n1; (22) section (DIV2) 939 Image 229
3682 nay their very Faith and Hope between God and her ; nay their very Faith and Hope between God and her; uh-x po32 j n1 cc vvb p-acp np1 cc po31; (22) section (DIV2) 939 Image 229
3683 as if the End of Christianity had been no less to teach us how to magnifie the Mother, than how to serve and honour and believe in the Son ; as if the End of Christianity had been no less to teach us how to magnify the Mother, than how to serve and honour and believe in the Son; c-acp cs dt vvb pp-f np1 vhd vbn dx av-dc pc-acp vvi pno12 c-crq pc-acp vvb dt n1, cs c-crq p-acp vvb cc vvb cc vvb p-acp dt n1; (22) section (DIV2) 939 Image 229
3684 and the Duty of a Christian were as much to set forth her Praise, as our Saviour's Glory. and the Duty of a Christian were as much to Set forth her Praise, as our Saviour's Glory. cc dt n1 pp-f dt np1 vbdr c-acp av-d pc-acp vvi av po31 n1, p-acp po12 ng1 n1. (22) section (DIV2) 939 Image 229
3685 But I shall stop here, and add only a Word or two. 2. Of that Private Devotion which is usually practised by, and recommended to her Votaries. But I shall stop Here, and add only a Word or two. 2. Of that Private Devotion which is usually practised by, and recommended to her Votaries. cc-acp pns11 vmb vvi av, cc vvi av-j dt n1 cc crd. crd pp-f d j n1 r-crq vbz av-j vvd p-acp, cc vvn p-acp po31 n2. (22) section (DIV2) 940 Image 229
3686 Many are the Instances that I might offer of this, but I shall take a few only, Many Are the Instances that I might offer of this, but I shall take a few only, d vbr dt n2 cst pns11 vmd vvi pp-f d, cc-acp pns11 vmb vvi dt d av-j, (22) section (DIV2) 942 Image 229
3687 as they lie together in the late Directions that have been given by one of their own Authors to this purpose. as they lie together in the late Directions that have been given by one of their own Authors to this purpose. c-acp pns32 vvb av p-acp dt j n2 cst vhb vbn vvn p-acp crd pp-f po32 d n2 p-acp d n1. (22) section (DIV2) 942 Image 229
3688 1. To have a high Value for her sublime Dignity; 1. To have a high Valve for her sublime Dignity; crd p-acp vhi dt j vvi p-acp po31 j n1; (22) section (DIV2) 943 Image 229
3689 to congratulate her in the full Possession of it, to make a publick Profession of this our high Esteem of her incomparable Perfections; to congratulate her in the full Possession of it, to make a public Profession of this our high Esteem of her incomparable Perfections; p-acp vvi pno31 p-acp dt j n1 pp-f pn31, p-acp vvb dt j n1 pp-f d po12 j n1 pp-f po31 j n2; (22) section (DIV2) 943 Image 229
3690 and to invite others to the like Valuation of them. and to invite Others to the like Valuation of them. cc pc-acp vvi n2-jn p-acp dt j n1 pp-f pno32. (22) section (DIV2) 943 Image 229
3691 2. To express these inward Affections, by external Acts of the Worship of eminent Servitude towards her: 2. To express these inward Affections, by external Acts of the Worship of eminent Servitude towards her: crd pc-acp vvi d j n2, p-acp j n2 pp-f dt n1 pp-f j n1 p-acp pno31: (22) section (DIV2) 944 Image 229
3692 By frequent visiting Holy Places dedicated to her Honour: By frequent visiting Holy Places dedicated to her Honour: p-acp j j-vvg j n2 vvn p-acp po31 n1: (22) section (DIV2) 944 Image 229
3693 By a special Reverence towards Images, representing her Person: By performing some daily Devotions containing her Praises, congratulating her Excellencies, or imploring her Mediation: By a special reverence towards Images, representing her Person: By performing Some daily Devotions containing her Praises, congratulating her Excellencies, or imploring her Mediation: p-acp dt j n1 p-acp n2, vvg po31 n1: p-acp vvg d j n2 vvg po31 n2, vvg po31 n2, cc vvg po31 n1: (22) section (DIV2) 944 Image 229
3694 And by often calling upon the sacred Name of Holy MARY. And by often calling upon the sacred Name of Holy MARY. cc p-acp av vvg p-acp dt j n1 pp-f j np1. (22) section (DIV2) 944 Image 229
3695 3. By having a firm and unshaken confidence in her Patronage, amidst the greatest of our inward Conflicts with Sensuality, 3. By having a firm and unshaken confidence in her Patronage, amid the greatest of our inward Conflicts with Sensuality, crd p-acp vhg dt j cc j-vvn n1 p-acp po31 n1, p-acp dt js pp-f po12 j n2 p-acp n1, (22) section (DIV2) 945 Image 229
3696 and outward Tribulations from the adverse Casualties of this Life. and outward Tribulations from the adverse Casualties of this Life. cc j n2 p-acp dt j n2 pp-f d n1. (22) section (DIV2) 945 Image 229
3697 4. By inducing enormous Sinners to this firm Confidence in the eminent Power of the MOTHER of JESUS, to redress the greatest of their Evils and Miseries by their being under her Protection. 4. By inducing enormous Sinners to this firm Confidence in the eminent Power of the MOTHER of JESUS, to redress the greatest of their Evils and Misery's by their being under her Protection. crd p-acp vvg j n2 p-acp d j n1 p-acp dt j n1 pp-f dt n1 pp-f np1, pc-acp vvi dt js pp-f po32 n2-jn cc ng1 p-acp po32 vbg p-acp po31 n1. (22) section (DIV2) 946 Image 229
3698 5. By referring all the wonderful Effects of our Predestination to Glory, Election by Grace, and Redemption from sin through the Blood of JESUS, to the excellent Perfections of MARY as a most effectual means of all. 5. By referring all the wondered Effects of our Predestination to Glory, Election by Grace, and Redemption from since through the Blood of JESUS, to the excellent Perfections of MARY as a most effectual means of all. crd p-acp vvg d dt j n2 pp-f po12 n1 p-acp n1, n1 p-acp n1, cc n1 p-acp n1 p-acp dt n1 pp-f np1, p-acp dt j n2 pp-f np1 p-acp dt av-ds j n2 pp-f d. (22) section (DIV2) 947 Image 229
3699 6. By accustoming our selves to some set Form of Devotion daily to be practised in Honour of the Mother of JESUS: And, 6. By accustoming our selves to Some Set From of Devotion daily to be practised in Honour of the Mother of JESUS: And, crd p-acp vvg po12 n2 p-acp d j-vvn n1 pp-f n1 av-j pc-acp vbi vvn p-acp n1 pp-f dt n1 pp-f np1: cc, (22) section (DIV2) 948 Image 229
3700 Lastly, By entring a solemn Covenant with Holy MARY to be for ever her Servant, Client and Devote, under some special Rule, Society or Form of Life; Lastly, By entering a solemn Covenant with Holy MARY to be for ever her Servant, Client and Devote, under Some special Rule, Society or From of Life; ord, p-acp vvg dt j n1 p-acp j np1 pc-acp vbi p-acp av po31 n1, n1 cc vvb, p-acp d j n1, n1 cc n1 pp-f n1; (22) section (DIV2) 949 Image 229
3701 and thereby dedicating our Persons, Concerns, Actions, and all the Moments and Events of our Life to JESUS under the Protection of his Divine MOTHER, chusing her to be our Adoptive Mother, Patroness and Advocate: and thereby dedicating our Persons, Concerns, Actions, and all the Moments and Events of our Life to JESUS under the Protection of his Divine MOTHER, choosing her to be our Adoptive Mother, Patroness and Advocate: cc av j-vvg po12 n2, vvz, n2, cc d dt n2 cc n2 pp-f po12 n1 p-acp np1 p-acp dt n1 pp-f po31 j-jn n1, vvg pno31 pc-acp vbi po12 j-jn n1, n1 cc n1: (22) section (DIV2) 949 Image 229
3702 And entrusting her with whatever we are, have or do, or Hope in Life, Death and through all Eternity. And entrusting her with whatever we Are, have or do, or Hope in Life, Death and through all Eternity. cc vvg pno31 p-acp r-crq pns12 vbr, vhb cc vdb, cc vvb p-acp n1, n1 cc p-acp d n1. (22) section (DIV2) 949 Image 229
3703 Such is the publick and private Devotion taught by them to the Blessed VIRGIN. Such is the public and private Devotion taught by them to the Blessed VIRGAE. d vbz dt j cc j n1 vvn p-acp pno32 p-acp dt j-vvn n1. (22) section (DIV2) 950 Image 229
3704 I might very much have encreased the number of these Reflections, should I have pursued all these Extravagancies that they have been guilty of in this kind. I might very much have increased the number of these Reflections, should I have pursued all these Extravagancies that they have been guilty of in this kind. pns11 vmd av av-d vhb vvn dt n1 pp-f d n2, vmd pns11 vhi vvn d d n2 cst pns32 vhb vbn j pp-f p-acp d n1. (22) section (DIV2) 950 Image 229
3705 For indeed, who can repeat all the Legends of her Miracles, the Excesses of her Votaries, the numerous, For indeed, who can repeat all the Legends of her Miracles, the Excesses of her Votaries, the numerous, p-acp av, r-crq vmb vvi d dt n2 pp-f po31 n2, dt n2 pp-f po31 n2, dt j, (22) section (DIV2) 950 Image 229
3706 and too often scandalous Stories of her Actions and Apparitions to them? What Kindness she has shewn to her Servants, and too often scandalous Stories of her Actions and Apparitions to them? What Kindness she has shown to her Servants, cc av av j n2 pp-f po31 n2 cc n2 p-acp pno32? q-crq n1 pns31 vhz vvn p-acp po31 n2, (22) section (DIV2) 950 Image 229
3707 and what Civilities she has permitted them to shew to her? I might to these have added the Flights of their Poetry, and sometimes of their most solemn Devotions to her; and what Civilities she has permitted them to show to her? I might to these have added the Flights of their Poetry, and sometime of their most solemn Devotions to her; cc r-crq n2 pns31 vhz vvn pno32 pc-acp vvi p-acp pno31? pns11 vmd p-acp d vhb vvn dt n2 pp-f po32 n1, cc av pp-f po32 av-ds j n2 p-acp pno31; (22) section (DIV2) 950 Image 229
3708 nay, and have shewn you the Psalms of David ; nay, and have shown you the Psalms of David; uh-x, cc vhb vvn pn22 dt n2 pp-f np1; (22) section (DIV2) 950 Image 229
3709 and all the high and noble Strains of Devotion to God expressed in them by a strange Impiety, turned all to the Honour of the Virgin MARY: and all the high and noble Strains of Devotion to God expressed in them by a strange Impiety, turned all to the Honour of the Virgae MARY: cc d dt j cc j vvz pp-f n1 p-acp np1 vvn p-acp pno32 p-acp dt j n1, vvd d p-acp dt vvb pp-f dt n1 np1: (22) section (DIV2) 950 Image 229
3710 Nay the very Creeds of the Church burlesqued to her Service. Nay the very Creeds of the Church burlesqued to her Service. uh-x dt j n2 pp-f dt n1 vvn p-acp po31 n1. (22) section (DIV2) 950 Image 229
3711 But these are things that can neither be spoken or heard by any Christian, without Sorrow and Indignation, at such wild and endless Freaks of Superstition, Great is the Corruption certainly of that Church, which not only suffers these Abuses, but avows and encourages them: But these Are things that can neither be spoken or herd by any Christian, without Sorrow and Indignation, At such wild and endless Freaks of Superstition, Great is the Corruption Certainly of that Church, which not only suffers these Abuses, but avows and encourages them: p-acp d vbr n2 cst vmb av-dx vbi vvn cc vvn p-acp d njp, p-acp n1 cc n1, p-acp d j cc j vvz pp-f n1, j vbz dt n1 av-j pp-f d n1, r-crq xx av-j vvz d n2, p-acp vvz cc vvz pno32: (22) section (DIV2) 951 Image 229
3712 And as we have seen at the Beginning of this Discourse, reviles us for not believing and practising such Abominations. But upon what just Grounds it is that we herein depart from them, And as we have seen At the Beginning of this Discourse, reviles us for not believing and practising such Abominations. But upon what just Grounds it is that we herein depart from them, cc c-acp pns12 vhb vvn p-acp dt n1 pp-f d n1, vvz pno12 p-acp xx vvg cc vvg d n2. cc-acp p-acp r-crq j n2 pn31 vbz cst pns12 av vvi p-acp pno32, (22) section (DIV2) 951 Image 229
3713 if the very mention only of these Impieties be not sufficient to convince you; if the very mention only of these Impieties be not sufficient to convince you; cs dt j n1 av-j pp-f d n2 vbb xx j pc-acp vvi pn22; (22) section (DIV2) 951 Image 229
3714 I shall not doubt but most plainly to shew, in my third and last Point now to be consider'd: Wherein I am I shall not doubt but most plainly to show, in my third and last Point now to be considered: Wherein I am pns11 vmb xx vvi p-acp ds av-j pc-acp vvi, p-acp po11 ord cc ord n1 av pc-acp vbi vvn: c-crq pns11 vbm (22) section (DIV2) 951 Image 229
3715 III. III. np1. (23) section (DIV2) 951 Image 229
3716 Thirdly, To offer some of those Reasons for which we think such a Worship as this to be unlawful, Thirdly, To offer Some of those Reasons for which we think such a Worship as this to be unlawful, ord, pc-acp vvi d pp-f d n2 p-acp r-crq pns12 vvb d dt n1 p-acp d pc-acp vbi j, (23) section (DIV2) 952 Image 229
3717 and therefore refuse to give it to her. and Therefore refuse to give it to her. cc av vvb pc-acp vvi pn31 p-acp pno31. (23) section (DIV2) 952 Image 229
3718 And this I shall do according to the Order I have hitherto observed, 1. With reference to their Opinions concerning the Blessed VIRGIN. 2. To their Practices, consequent to these Opinions. And this I shall do according to the Order I have hitherto observed, 1. With Referente to their Opinions Concerning the Blessed VIRGAE. 2. To their Practices, consequent to these Opinions. cc d pns11 vmb vdi p-acp p-acp dt n1 pns11 vhb av vvn, crd p-acp n1 p-acp po32 n2 vvg dt j-vvn n1. crd p-acp po32 n2, j p-acp d n2. (23) section (DIV2) 953 Image 229
3719 I begin with the former of these Considerations. I. Whether the Opinions before mentioned, wherein those of the Church of Rome differ from us, I begin with the former of these Considerations. I. Whither the Opinions before mentioned, wherein those of the Church of Room differ from us, pns11 vvb p-acp dt j pp-f d n2. pns11. cs dt n2 a-acp vvn, c-crq d pp-f dt n1 pp-f vvb vvi p-acp pno12, (23) section (DIV2) 954 Image 229
3720 as to the Point of Honour to the Blessed VIRGIN, be such as we may warrantably entertain of any meer Creature? as to the Point of Honour to the Blessed VIRGAE, be such as we may warrantably entertain of any mere Creature? c-acp p-acp dt vvb pp-f vvb p-acp dt j-vvn n1, vbb d c-acp pns12 vmb av-j vvi pp-f d j n1? (23) section (DIV2) 955 Image 229
3721 And because I would now reduce my Discourse within as narrow Bounds as the Nature of the Argument will allow of, I shall examine this Matter in three Instances only, And Because I would now reduce my Discourse within as narrow Bounds as the Nature of the Argument will allow of, I shall examine this Matter in three Instances only, cc c-acp pns11 vmd av vvi po11 vvb p-acp a-acp j n2 p-acp dt n1 pp-f dt n1 vmb vvi pp-f, pns11 vmb vvi d n1 p-acp crd n2 av-j, (23) section (DIV2) 956 Image 229
3722 and to which the most considerable Differences between us may be referred; and to which the most considerable Differences between us may be referred; cc p-acp r-crq dt av-ds j n2 p-acp pno12 vmb vbi vvn; (23) section (DIV2) 956 Image 229
3723 viz. 1. Of her capacity to understand all the Prayers that are every where made to her. 2. Of her Right and Title to intercede for us: viz. 1. Of her capacity to understand all the Prayers that Are every where made to her. 2. Of her Right and Title to intercede for us: n1 crd pp-f po31 n1 pc-acp vvi d dt n2 cst vbr d q-crq vvn p-acp pno31. crd pp-f po31 j-jn cc n1 pc-acp vvi p-acp pno12: (23) section (DIV2) 956 Image 229
3724 And 3. Of the Reasons and Grounds upon which they give her those Titles, and ascribe to her that Authority, which in their publick Addresses they allow to her. And first let us enquire, And 3. Of the Reasons and Grounds upon which they give her those Titles, and ascribe to her that authority, which in their public Addresses they allow to her. And First let us inquire, cc crd pp-f dt n2 cc n2 p-acp r-crq pns32 vvb pno31 d n2, cc vvi p-acp pno31 cst n1, r-crq p-acp po32 j n2 pns32 vvb p-acp pno31. cc ord vvb pno12 vvi, (23) section (DIV2) 956 Image 229
3725 1. Whether we may warrantably ascribe to the Blessed VIRGIN, a Capacity to understand all the Prayers that are every where made to her. 1. Whither we may warrantably ascribe to the Blessed VIRGAE, a Capacity to understand all the Prayers that Are every where made to her. crd cs pns12 vmb av-j vvi p-acp dt j-vvn n1, dt n1 pc-acp vvi d dt n2 cst vbr d c-crq vvd p-acp pno31. (23) section (DIV2) 958 Image 229
3726 It is a Subject that has long entertained the Minds and exercised the Pens of the Votaries of the Virgin MARY and the Saints, How or by what means it is that they understand all the Prayers that are any where made to them by any of their Suppliants on Earth. And I do not find that either they yet are, or seem at all likely ever to be agreed on this Point. It is a Subject that has long entertained the Minds and exercised the Pens of the Votaries of the Virgae MARY and the Saints, How or by what means it is that they understand all the Prayers that Are any where made to them by any of their Suppliants on Earth. And I do not find that either they yet Are, or seem At all likely ever to be agreed on this Point. pn31 vbz dt j-jn cst vhz av-j vvn dt n2 cc vvn dt n2 pp-f dt n2 pp-f dt n1 np1 cc dt n2, c-crq cc p-acp r-crq vvz pn31 vbz d pns32 vvb d dt n2 cst vbr d q-crq vvn p-acp pno32 p-acp d pp-f po32 n2-jn p-acp n1. cc pns11 vdb xx vvi cst d pns32 av vbr, cc vvi p-acp d j av pc-acp vbi vvn p-acp d n1. (23) section (DIV2) 959 Image 229
3727 But thus far they appear to be all of them well assured, That by whatever means it is, their Prayers are some way or other most certainly conveyed to them, But thus Far they appear to be all of them well assured, That by whatever means it is, their Prayers Are Some Way or other most Certainly conveyed to them, p-acp av av-j pns32 vvb pc-acp vbi d pp-f pno32 av vvn, cst p-acp r-crq vvz pn31 vbz, po32 n2 vbr d n1 cc n-jn av-ds av-j vvn p-acp pno32, (23) section (DIV2) 959 Image 229
3728 because that otherwise it would be a most senseless and absurd Practice to call upon them. Because that otherwise it would be a most senseless and absurd Practice to call upon them. c-acp cst av pn31 vmd vbi dt av-ds j cc j n1 p-acp vvb p-acp pno32. (23) section (DIV2) 959 Image 229
3729 I shall not here dispute the Power of God, what he can do as to this Matter, I shall not Here dispute the Power of God, what he can do as to this Matter, pns11 vmb xx av vvi dt n1 pp-f np1, r-crq pns31 vmb vdi c-acp p-acp d n1, (23) section (DIV2) 960 Image 229
3730 or what, for ought I know, he may do at some Times, and on some certain Occasions; or what, for ought I know, he may do At Some Times, and on Some certain Occasions; cc q-crq, c-acp pi pns11 vvb, pns31 vmb vdi p-acp d n2, cc p-acp d j n2; (23) section (DIV2) 960 Image 229
3731 in extraordinarily revealing many of those things to the Saints above, which are done by us here below. in extraordinarily revealing many of those things to the Saints above, which Are done by us Here below. p-acp av-j vvg d pp-f d n2 p-acp dt n2 a-acp, r-crq vbr vdn p-acp pno12 av p-acp. (23) section (DIV2) 960 Image 229
3732 It is plain this can be no sufficient Foundation of constant Prayer to them in all Places and on all Occasions, that God may possibly sometimes communicate some things to them: It is plain this can be no sufficient Foundation of constant Prayer to them in all Places and on all Occasions, that God may possibly sometime communicate Some things to them: pn31 vbz j d vmb vbi dx j n1 pp-f j n1 p-acp pno32 p-acp d n2 cc p-acp d n2, cst np1 vmb av-j av vvb d n2 p-acp pno32: (23) section (DIV2) 960 Image 229
3733 Unless we could be sure what things, and at what time, and to what Saints he did this. Unless we could be sure what things, and At what time, and to what Saints he did this. cs pns12 vmd vbi j r-crq n2, cc p-acp r-crq n1, cc p-acp r-crq n2 pns31 vdd d. (23) section (DIV2) 960 Image 229
3734 God may, if he please communicate what I speak here, to my Friend abroad in another part of the World. But he would hardly be thought very well in his Wits ▪ who should on this possibility every Day in a very solemn manner intreat his Prayers, or ask some Courtesie of him. God may, if he please communicate what I speak Here, to my Friend abroad in Another part of the World. But he would hardly be Thought very well in his Wits ▪ who should on this possibility every Day in a very solemn manner entreat his Prayers, or ask Some Courtesy of him. np1 vmb, cs pns31 vvb vvi r-crq pns11 vvb av, p-acp po11 n1 av p-acp j-jn n1 pp-f dt n1. p-acp pns31 vmd av vbi vvn av av p-acp po31 n2 ▪ q-crq vmd p-acp d n1 d n1 p-acp dt j j n1 vvi po31 n2, cc vvi d n1 pp-f pno31. (23) section (DIV2) 960 Image 229
3735 To render all the Prayers, of all Men, at any time, or in any place, a wise and rational Service, 'tis plain they must suppose that the Saints above, To render all the Prayers, of all Men, At any time, or in any place, a wise and rational Service, it's plain they must suppose that the Saints above, pc-acp vvi d dt n2, pp-f d n2, p-acp d n1, cc p-acp d n1, dt j cc j n1, pn31|vbz j pns32 vmb vvi d dt n2 a-acp, (23) section (DIV2) 961 Image 229
3736 and in particular that the Blessed VIRGIN has a certain and distinct knowledge of all the Actions, Words, and even of the most secret Thoughts (forasmuch as they allow of Mental, as well as Vocal Prayer to her) of all Men here upon Earth. and in particular that the Blessed VIRGAE has a certain and distinct knowledge of all the Actions, Words, and even of the most secret Thoughts (forasmuch as they allow of Mental, as well as Vocal Prayer to her) of all Men Here upon Earth. cc p-acp j cst dt j-vvn n1 vhz dt j cc j n1 pp-f d dt n2, n2, cc av pp-f dt av-ds j-jn n2 (av c-acp pns32 vvb pp-f j, c-acp av c-acp j n1 p-acp pno31) pp-f d n2 av p-acp n1. (23) section (DIV2) 961 Image 229
3737 But to ascribe such a Power to her, is to raise Her above the state of a meer Creature, to invest her with some of the most proper and incommunicable Attributes of God, and in effect to make, what some of them stick not freely to style her, a Goddess of her; But to ascribe such a Power to her, is to raise Her above the state of a mere Creature, to invest her with Some of the most proper and incommunicable Attributes of God, and in Effect to make, what Some of them stick not freely to style her, a Goddess of her; p-acp pc-acp vvi d dt n1 p-acp pno31, vbz pc-acp vvi pno31 p-acp dt n1 pp-f dt j n1, pc-acp vvi pno31 p-acp d pp-f dt av-ds j cc j n2 pp-f np1, cc p-acp n1 pc-acp vvi, r-crq d pp-f pno32 vvb xx av-j p-acp n1 pno31, dt n1 pp-f pno31; (23) section (DIV2) 961 Image 229
3738 which certainly cannot be done without a very great Impiety. which Certainly cannot be done without a very great Impiety. r-crq av-j vmbx vbi vdn p-acp dt j j n1. (23) section (DIV2) 961 Image 229
3739 It is one of the great Reasons why God requires the Service of Prayer from us, It is one of the great Reasons why God requires the Service of Prayer from us, pn31 vbz crd pp-f dt j n2 c-crq np1 vvz dt n1 pp-f n1 p-acp pno12, (23) section (DIV2) 962 Image 229
3740 because the very Exercise of it keeps up in our minds the most lively Idea 's of His infinite Nature, his unbounded Providence, and his incomprehensible Perfections. Whilst by calling every where upon him, we do in effect acknowledge the Immensity of the Godhead, which is every where present : Because the very Exercise of it keeps up in our minds the most lively Idea is of His infinite Nature, his unbounded Providence, and his incomprehensible Perfections. While by calling every where upon him, we do in Effect acknowledge the Immensity of the Godhead, which is every where present: c-acp dt j n1 pp-f pn31 vvz a-acp p-acp po12 n2 dt av-ds j n1 vbz pp-f po31 j n1, po31 j n1, cc po31 j n2. cs p-acp vvg d c-crq p-acp pno31, pns12 vdb p-acp vvi vvi dt n1 pp-f dt n1, r-crq vbz d c-crq j: (23) section (DIV2) 962 Image 229
3741 By lifting up the Aspirations of our Hearts towards him, we profess the Belief of his Omniscience, That he searcheth the Heart, and knoweth the secrets of all the Children of Men: By lifting up the Aspirations of our Hearts towards him, we profess the Belief of his Omniscience, That he Searches the Heart, and Knoweth the secrets of all the Children of Men: p-acp vvg a-acp dt n2 pp-f po12 n2 p-acp pno31, pns12 vvb dt n1 pp-f po31 n1, cst pns31 vvz dt n1, cc vvz dt n2-jn pp-f d dt n2 pp-f n2: (23) section (DIV2) 962 Image 229
3742 By asking all sorts of Blessings of him, whether to deliver us from any Evil, By asking all sorts of Blessings of him, whither to deliver us from any Evil, p-acp vvg d n2 pp-f n2 pp-f pno31, cs pc-acp vvi pno12 p-acp d n-jn, (23) section (DIV2) 962 Image 229
3743 or to grant us any Good, we confess the Sovereign Authority of his Providence over us, or to grant us any Good, we confess the Sovereign authority of his Providence over us, cc pc-acp vvi pno12 d j, pns12 vvb dt j-jn n1 pp-f po31 n1 p-acp pno12, (23) section (DIV2) 962 Image 229
3744 and declare his Omnipotence who can do whatever he pleases, and manifest our trust and dependance upon him. and declare his Omnipotence who can do whatever he Pleases, and manifest our trust and dependence upon him. cc vvi po31 n1 r-crq vmb vdi r-crq pns31 vvz, cc vvi po12 n1 cc n1 p-acp pno31. (23) section (DIV2) 962 Image 229
3745 In a word, By all Creatures doing this, in all places, and at the same time; In a word, By all Creatures doing this, in all places, and At the same time; p-acp dt n1, p-acp d n2 vdg d, p-acp d n2, cc p-acp dt d n1; (23) section (DIV2) 962 Image 229
3746 we set forth the vast capacity of his immense Nature, that is able to attend, without distraction, at once, to all the Affairs of the World; we Set forth the vast capacity of his immense Nature, that is able to attend, without distraction, At once, to all the Affairs of the World; pns12 vvd av dt j n1 pp-f po31 j n1, cst vbz j pc-acp vvi, p-acp n1, p-acp a-acp, p-acp d dt n2 pp-f dt n1; (23) section (DIV2) 962 Image 229
3747 and can, without confusion, both hear and answer whatever Requests are made to him. and can, without confusion, both hear and answer whatever Requests Are made to him. cc vmb, p-acp n1, d vvb cc vvb r-crq n2 vbr vvn p-acp pno31. (23) section (DIV2) 962 Image 229
3748 But now to suppose that any meer Creature can do this, what is it but to confound that infinite distance that above all things ought the most carefully to be kept up in the Minds of Men, between God and Us: But now to suppose that any mere Creature can do this, what is it but to confound that infinite distance that above all things ought the most carefully to be kept up in the Minds of Men, between God and Us: p-acp av pc-acp vvi cst d j n1 vmb vdi d, r-crq vbz pn31 p-acp pc-acp vvi d j n1 cst p-acp d n2 vmd dt av-ds av-j pc-acp vbi vvn a-acp p-acp dt n2 pp-f n2, p-acp np1 cc pno32: (23) section (DIV2) 963 Image 229
3749 And leave no Perfection in the one so proper to him, as not to be communicable to the other? And yet however they may think fit to palliate this matter, 'tis plain, he that will pray with any tolerable reason or confidence to the Blessed VIRGIN, must suppose all this: And leave no Perfection in the one so proper to him, as not to be communicable to the other? And yet however they may think fit to palliate this matter, it's plain, he that will pray with any tolerable reason or confidence to the Blessed VIRGAE, must suppose all this: cc vvb dx n1 p-acp dt crd av j p-acp pno31, c-acp xx pc-acp vbi j p-acp dt j-jn? cc av c-acp pns32 vmb vvi j pc-acp vvi d n1, pn31|vbz n1, pns31 cst vmb vvb p-acp d j vvb cc n1 p-acp dt j-vvn n1, vmb vvi d d: (23) section (DIV2) 963 Image 229
3750 He must in effect esteem her, what the very act of his calling upon her supposes her to be, Omniscient, Immense, Omnipresent, and even Omnipotent too. He must in Effect esteem her, what the very act of his calling upon her supposes her to be, Omniscient, Immense, Omnipresent, and even Omnipotent too. pns31 vmb p-acp n1 vvb pno31, r-crq dt j vvi pp-f po31 vvg p-acp po31 n2 pno31 pc-acp vbi, j, j, vvi, cc j j av. (23) section (DIV2) 963 Image 229
3751 It being otherwise a most stupid thing for millions of Men every hour to pray to one who has no power to hear their Prayers ; It being otherwise a most stupid thing for millions of Men every hour to pray to one who has no power to hear their Prayers; pn31 vbg av dt av-ds j n1 p-acp crd pp-f n2 d n1 p-acp vvb pc-acp pi r-crq vhz dx n1 p-acp vvb po32 n2; (23) section (DIV2) 963 Image 229
3752 to offer up the motions of their Souls to one that cannot search or know their Hearts ; to offer up the motions of their Souls to one that cannot search or know their Hearts; pc-acp vvi a-acp dt n2 pp-f po32 n2 pc-acp pi cst vmbx vvb cc vvb po32 n2; (23) section (DIV2) 963 Image 229
3753 and ask all manner of Blessings of her, who has neither Ability nor Authority to confer any upon them. and ask all manner of Blessings of her, who has neither Ability nor authority to confer any upon them. cc vvb d n1 pp-f ng2 pp-f pno31, r-crq vhz dx n1 ccx n1 pc-acp vvi d p-acp pno32. (23) section (DIV2) 963 Image 229
3754 Now 'tis upon this ground then, that, without considering of what kind the Requests are that are made to the Blessed VIRGIN, we look upon the very Act it self of Invocation, to be an Act, indeed one of the most proper Acts, of Religious Worship, and by consequence such as ought to be paid to God only. Now it's upon this ground then, that, without considering of what kind the Requests Are that Are made to the Blessed VIRGAE, we look upon the very Act it self of Invocation, to be an Act, indeed one of the most proper Acts, of Religious Worship, and by consequence such as ought to be paid to God only. av pn31|vbz p-acp d n1 av, cst, p-acp vvg pp-f r-crq n1 dt n2 vbr d vbr vvn p-acp dt j-vvn n1, pns12 vvb p-acp dt j n1 pn31 n1 pp-f n1, pc-acp vbi dt n1, av crd pp-f dt av-ds j n2, pp-f j n1, cc p-acp n1 d c-acp vmd pc-acp vbi vvn p-acp np1 av-j. (23) section (DIV2) 964 Image 229
3755 And though they may pretend, that 'tis no more to pray to the Holy MARY in Heaven, than it would be to desire the Prayers or Assistance of some Friend on Earth; And though they may pretend, that it's not more to pray to the Holy MARY in Heaven, than it would be to desire the Prayers or Assistance of Some Friend on Earth; cc cs pns32 vmb vvi, cst pn31|vbz xx av-dc p-acp vvb p-acp dt j np1 p-acp n1, cs pn31 vmd vbi pc-acp vvi dt n2 cc n1 pp-f d n1 p-acp n1; (23) section (DIV2) 964 Image 229
3756 yet it is apparent from what I have now been speaking, that there is a very vast difference between these two; yet it is apparent from what I have now been speaking, that there is a very vast difference between these two; av pn31 vbz j p-acp r-crq pns11 vhb av vbn vvg, d a-acp vbz dt j j n1 p-acp d crd; (23) section (DIV2) 964 Image 229
3757 the one supposing no Power or Perfection in our Friend, but what may without danger be ascribed to a Creature ; the one supposing no Power or Perfection in our Friend, but what may without danger be ascribed to a Creature; dt pi vvg dx n1 cc n1 p-acp po12 n1, p-acp q-crq vmb p-acp n1 vbi vvn p-acp dt n1; (23) section (DIV2) 964 Image 229
3758 the other necessarily implying such as are peculiar to God only. For to consider this Pretence in a Reflection or two: the other necessarily implying such as Are peculiar to God only. For to Consider this Pretence in a Reflection or two: dt n-jn av-j vvg d c-acp vbr j p-acp np1 av-j. p-acp pc-acp vvi d n1 p-acp dt n1 cc crd: (23) section (DIV2) 964 Image 229
3759 First, Does any Man that is well in his Wits discourse with his Friend at a thousand Miles distance from him, with that seriousness that those who worship the Blessed VIRGIN pray to Her? And yet why is the one esteemed a piece of Piety, while the other would be thought meer madness, First, Does any Man that is well in his Wits discourse with his Friend At a thousand Miles distance from him, with that seriousness that those who worship the Blessed VIRGAE pray to Her? And yet why is the one esteemed a piece of Piety, while the other would be Thought mere madness, ord, vdz d n1 cst vbz av p-acp po31 n2 n1 p-acp po31 n1 p-acp dt crd n2 n1 p-acp pno31, p-acp d n1 cst d r-crq vvb dt vvn n1 vvb p-acp pno31? cc av q-crq vbz dt crd vvd dt n1 pp-f n1, cs dt n-jn vmd vbi vvn j n1, (23) section (DIV2) 965 Image 229
3760 but only that they suppose the Blessed VIRGIN, though absent from them, nevertheless to be capable of knowing what they do, but only that they suppose the Blessed VIRGAE, though absent from them, nevertheless to be capable of knowing what they do, cc-acp av-j cst pns32 vvb dt vvn n1, cs j p-acp pno32, av pc-acp vbi j pp-f vvg r-crq pns32 vdb, (23) section (DIV2) 965 Image 229
3761 while they think the other is not in a capacity of so doing? For as for God s communicating it to her, I presume he is as well able to do it in the one instance as in the other ; while they think the other is not in a capacity of so doing? For as for God s communicating it to her, I presume he is as well able to do it in the one instance as in the other; cs pns32 vvb dt n-jn vbz xx p-acp dt n1 pp-f av vdg? p-acp a-acp p-acp np1 vbz vvg pn31 p-acp pno31, pns11 vvb pns31 vbz a-acp av j pc-acp vdi pn31 p-acp dt crd n1 a-acp p-acp dt j-jn; (23) section (DIV2) 965 Image 229
3762 and I think I may say, he has as much promised he will do the first as the last ; and I think I may say, he has as much promised he will do the First as the last; cc pns11 vvb pns11 vmb vvi, pns31 vhz p-acp d vvd pns31 vmb vdi dt ord p-acp dt ord; (23) section (DIV2) 965 Image 229
3763 that is indeed, there is no grounds that he will do it to either. that is indeed, there is no grounds that he will do it to either. d vbz av, pc-acp vbz dx n2 cst pns31 vmb vdi pn31 p-acp d. (23) section (DIV2) 965 Image 229
3764 Or, Secondly, Were this a rational thing, would yet they themselves endure that a Man should, in the House of God, and in the midst of his solemn Devotions to him, not only desire, but in the same breath with which he addresses to God, invoke the Assistance of a pious Christian yet living upon Earth? Would they think this no more than an act of Brotherly Charity, and which one Christian might warrantably use towards another? Or, Secondly, Were this a rational thing, would yet they themselves endure that a Man should, in the House of God, and in the midst of his solemn Devotions to him, not only desire, but in the same breath with which he Addresses to God, invoke the Assistance of a pious Christian yet living upon Earth? Would they think this no more than an act of Brotherly Charity, and which one Christian might warrantably use towards Another? cc, ord, vbdr d dt j n1, vmd av pns32 px32 vvi cst dt n1 vmd, p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f po31 j n2 p-acp pno31, xx av-j vvb, p-acp p-acp dt d vvb p-acp r-crq pns31 n2 p-acp np1, vvb dt n1 pp-f dt j njp av vvg p-acp n1? vmd pns32 vvi d av-dx av-dc cs dt n1 pp-f av-j n1, cc r-crq crd njp vmd av-j vvi p-acp j-jn? (23) section (DIV2) 966 Image 229
3765 Much less, Thirdly, Would they permit the Images of a living Christian to be set up in their Churches; Candles to be burnt before them; and Incense offered to them; Much less, Thirdly, Would they permit the Images of a living Christian to be Set up in their Churches; Candles to be burned before them; and Incense offered to them; av-d av-dc, ord, vmd pns32 vvi dt n2 pp-f dt vvg np1 pc-acp vbi vvn a-acp p-acp po32 n2; n2 pc-acp vbi vvn p-acp pno32; cc vvb vvn p-acp pno32; (23) section (DIV2) 967 Image 229
3766 his Name to be put in the Liturgies of the Church, and all the Faithful upon Earth be directed and encouraged every where to pray to Him, his Name to be put in the Liturgies of the Church, and all the Faithful upon Earth be directed and encouraged every where to pray to Him, po31 n1 pc-acp vbi vvn p-acp dt n2 pp-f dt n1, cc d dt j p-acp n1 vbb vvn cc vvd d c-crq p-acp vvb p-acp pno31, (23) section (DIV2) 967 Image 229
3767 as a most useful and innocent piece of Piety : as a most useful and innocent piece of Piety: c-acp dt av-ds j cc j-jn n1 pp-f n1: (23) section (DIV2) 967 Image 229
3768 And with the same opinion and confidence of his hearing their Prayers, and answering their desires, as they now call upon the Blessed VIRGIN? Would they say that this were no more than to ask a private Friend, as we have opportunity, to pray for us; And with the same opinion and confidence of his hearing their Prayers, and answering their Desires, as they now call upon the Blessed VIRGAE? Would they say that this were no more than to ask a private Friend, as we have opportunity, to pray for us; cc p-acp dt d n1 cc n1 pp-f po31 vvg po32 n2, cc vvg po32 n2, c-acp pns32 av vvb p-acp dt vvn n1? vmd pns32 vvi cst d vbdr dx dc cs pc-acp vvi dt j n1, c-acp pns12 vhb n1, p-acp vvb p-acp pno12; (23) section (DIV2) 967 Image 229
3769 or to desire by Letter, the Supplications of our absent Brethren in our behalf? or to desire by letter, the Supplications of our absent Brothers in our behalf? cc pc-acp vvi p-acp n1, dt n2 pp-f po12 j n2 p-acp po12 n1? (23) section (DIV2) 967 Image 229
3770 And yet much less, Fourthly, Would they permit this living Christian, not only to be thus called upon to pray for his Votaries, but to bless them too, to keep them in their Lives, and to receive them at the hour of Death? And yet much less, Fourthly, Would they permit this living Christian, not only to be thus called upon to pray for his Votaries, but to bless them too, to keep them in their Lives, and to receive them At the hour of Death? cc av av-d av-dc, ord, vmd pns32 vvi d vvg np1, xx av-j pc-acp vbi av vvn p-acp p-acp vvb p-acp po31 n2, p-acp p-acp vvb pno32 av, pc-acp vvi pno32 p-acp po32 vvz, cc pc-acp vvi pno32 p-acp dt n1 pp-f n1? (23) section (DIV2) 968 Image 229
3771 If indeed these are Instances of Brotherly Charity, I shall for my part be content to allow, that their Devotion to the Holy MARY is no more. If indeed these Are Instances of Brotherly Charity, I shall for my part be content to allow, that their Devotion to the Holy MARY is no more. cs av d vbr n2 pp-f av-j n1, pns11 vmb p-acp po11 n1 vbi j pc-acp vvi, cst po32 n1 p-acp dt j np1 vbz av-dx av-dc. (23) section (DIV2) 969 Image 229
3772 But if the very Supposition of such a Power as this be something beyond the natural Abilities of any Creature on Earth, with what Conscience can it be said, that when they consecrate the Images of the Blessed VIRGIN, burn Tapers and Incense before them, list themselves under her Protection, commit all the care of their Salvation to her, call her the Queen of Heaven, and Sovereign Lady of Angels and Men ; But if the very Supposition of such a Power as this be something beyond the natural Abilities of any Creature on Earth, with what Conscience can it be said, that when they consecrate the Images of the Blessed VIRGAE, burn Tapers and Incense before them, list themselves under her Protection, commit all the care of their Salvation to her, call her the Queen of Heaven, and Sovereign Lady of Angels and Men; p-acp cs dt j n1 pp-f d dt n1 p-acp d vbb pi p-acp dt j n2 pp-f d n1 p-acp n1, p-acp r-crq n1 vmb pn31 vbi vvn, cst c-crq pns32 vvb dt n2 pp-f dt j-vvn n1, vvb n2 cc vvb p-acp pno32, vvb px32 p-acp po31 n1, vvb d dt n1 pp-f po32 n1 p-acp pno31, vvb pno31 dt n1 pp-f n1, cc j-jn n1 pp-f n2 cc n2; (23) section (DIV2) 969 Image 229
3773 put her Name into their Liturgies, erect Congregations to her Honour, set apart Festivals and Days for her particular Service, and then call upon her at the same time in all Parts of the World, and this as expecting no small benefit from their Prayers ; put her Name into their Liturgies, erect Congregations to her Honour, Set apart Festivals and Days for her particular Service, and then call upon her At the same time in all Parts of the World, and this as expecting no small benefit from their Prayers; vvb po31 vvb p-acp po32 n2, vvb n2 p-acp po31 n1, vvd av n2 cc n2 p-acp po31 j n1, cc av vvb p-acp pno31 p-acp dt d n1 p-acp d n2 pp-f dt n1, cc d p-acp vvg dx j n1 p-acp po32 n2; (23) section (DIV2) 969 Image 229
3774 and therefore certainly in a confidence that she, though Ten thousand times farther off from us, and Therefore Certainly in a confidence that she, though Ten thousand times farther off from us, cc av av-j p-acp dt n1 cst pns31, cs crd crd n2 av-jc vvn p-acp pno12, (23) section (DIV2) 969 Image 229
3775 than one Christian on Earth can be from another, does nevertheless know what they call upon her for, than one Christian on Earth can be from Another, does nevertheless know what they call upon her for, cs crd njp p-acp n1 vmb vbi p-acp j-jn, vdz av vvi r-crq pns32 vvb p-acp po31 p-acp, (23) section (DIV2) 969 Image 229
3776 and can and will grant their desires ; and can and will grant their Desires; cc vmb cc vmb vvi po32 vvz; (23) section (DIV2) 969 Image 229
3777 I say, with what Conscience can it be pretended, that in all this they do but entertain a Brotherly Communion with her; I say, with what Conscience can it be pretended, that in all this they do but entertain a Brotherly Communion with her; pns11 vvb, p-acp r-crq n1 vmb pn31 vbi vvn, cst p-acp d d pns32 vdb p-acp vvi dt av-j n1 p-acp pno31; (23) section (DIV2) 969 Image 229
3778 and in effect do no more than when a Christian here below desires a Fellow-Christian to pray for Him. and in Effect do no more than when a Christian Here below Desires a Fellow-Christian to pray for Him. cc p-acp n1 vdb dx dc cs c-crq dt njp av p-acp vvz dt j p-acp vvb p-acp pno31. (23) section (DIV2) 969 Image 229
3779 It remains therefore, that to ascribe to the Holy MARY such a Power as is necessary to receive our Prayers, and to attend to our Petitions, and to search our Hearts, and know the motions of our Souls towards her, and answer us accordingly; It remains Therefore, that to ascribe to the Holy MARY such a Power as is necessary to receive our Prayers, and to attend to our Petitions, and to search our Hearts, and know the motions of our Souls towards her, and answer us accordingly; pn31 vvz av, cst pc-acp vvi p-acp dt j np1 d dt n1 c-acp vbz j pc-acp vvi po12 n2, cc p-acp vvb p-acp po12 n2, cc p-acp vvb po12 n2, cc vvb dt n2 pp-f po12 n2 p-acp pno31, cc vvb pno12 av-vvg; (23) section (DIV2) 970 Image 229
3780 is to raise her above the state of a Creature, and therefore unlawful for us so to do. is to raise her above the state of a Creature, and Therefore unlawful for us so to do. vbz pc-acp vvi pno31 p-acp dt n1 pp-f dt n1, cc av j p-acp pno12 av pc-acp vdi. (23) section (DIV2) 970 Image 229
3781 And it is observable, that when the Ancient Fathers first began to make some kind of Addresses to the Holy Martyrs, not only the Subject of them was innocent, but the Supposition on which they went, And it is observable, that when the Ancient Father's First began to make Some kind of Addresses to the Holy Martyrs, not only the Subject of them was innocent, but the Supposition on which they went, cc pn31 vbz j, cst c-crq dt j ng1 ord vvd pc-acp vvi d n1 pp-f n2 p-acp dt j n2, xx av-j dt j-jn pp-f pno32 vbds j-jn, p-acp dt n1 p-acp r-crq pns32 vvd, (23) section (DIV2) 970 Image 229
3782 as to this Point of the Saints or Martyrs hearing them, however fanciful, yet was such as did not ascribe any undue Perfections to them. as to this Point of the Saints or Martyrs hearing them, however fanciful, yet was such as did not ascribe any undue Perfections to them. c-acp p-acp d vvb pp-f dt n2 cc n2 vvg pno32, c-acp j, av vbds d c-acp vdd xx vvi d j n2 p-acp pno32. (23) section (DIV2) 970 Image 229
3783 They call'd upon them, not in all places, and at all times indifferently, but only at their Monuments, at the places of their Suffering, where their Bodies or Reliques were interr'd, They called upon them, not in all places, and At all times indifferently, but only At their Monuments, At the places of their Suffering, where their Bodies or Relics were interred, pns32 vvd p-acp pno32, xx p-acp d n2, cc p-acp d n2 av-j, cc-acp av-j p-acp po32 n2, p-acp dt n2 pp-f po32 vvg, c-crq po32 n2 cc n2 vbdr vvn, (23) section (DIV2) 970 Image 229
3784 and about which they had a conceit that their Souls hovered for some time; and about which they had a conceit that their Souls hovered for Some time; cc p-acp r-crq pns32 vhd dt n1 cst po32 n2 vvd p-acp d n1; (23) section (DIV2) 970 Image 229
3785 and therefore being present with them, were capable of knowing their desires. In process of time they began to multiply the places of calling upon them; and Therefore being present with them, were capable of knowing their Desires. In process of time they began to multiply the places of calling upon them; cc av vbg j p-acp pno32, vbdr j pp-f vvg po32 n2. p-acp n1 pp-f n1 pns32 vvd p-acp vvb dt n2 pp-f vvg p-acp pno32; (23) section (DIV2) 970 Image 229
3786 and then there grew a Question in the Church, Whether the Dead know the things that are done in this World by the Living ? And in particular, and then there grew a Question in the Church, Whither the Dead know the things that Are done in this World by the Living? And in particular, cc av a-acp vvd dt vvb p-acp dt n1, cs dt j vvb dt n2 cst vbr vdn p-acp d n1 p-acp dt vvg? cc p-acp j, (23) section (DIV2) 970 Image 229
3787 Whether the Saints do hear the Prayers of Suppliants, so as to understand the Requests that are made to them? This was at first resolved in the Negative ; Whither the Saints do hear the Prayers of Suppliants, so as to understand the Requests that Are made to them? This was At First resolved in the Negative; cs dt n2 vdb vvi dt n2 pp-f n2-jn, av c-acp pc-acp vvi dt n2 cst vbr vvn p-acp pno32? d vbds p-acp ord vvn p-acp dt j-jn; (23) section (DIV2) 970 Image 229
3788 but by degrees it grew to be more a doubt: but by Degrees it grew to be more a doubt: cc-acp p-acp n2 pn31 vvd pc-acp vbi av-dc dt n1: (23) section (DIV2) 970 Image 229
3789 Lombard thought it was not incredible, but that they might know our Affairs as far as was requisite either for their Joy, or our Help. Lombard Thought it was not incredible, but that they might know our Affairs as Far as was requisite either for their Joy, or our Help. np1 vvd pn31 vbds xx j, p-acp cst pns32 vmd vvi po12 n2 c-acp av-j c-acp vbds j av-d p-acp po32 n1, cc po12 n1. (23) section (DIV2) 970 Image 229
3790 But Scotus went farther, and esteemed it probable, that God does specially reveal to them such of our Prayers as are made unto them: But Scotus went farther, and esteemed it probable, that God does specially reveal to them such of our Prayers as Are made unto them: p-acp np1 vvd av-jc, cc vvd pn31 j, cst np1 vdz av-j vvi p-acp pno32 d pp-f po12 n2 c-acp vbr vvn p-acp pno32: (23) section (DIV2) 970 Image 229
3791 And so it continued for some time, till at last it was found necessary to have the thing certainly believed, for the Reason I before gave: And so it continued for Some time, till At last it was found necessary to have the thing Certainly believed, for the Reason I before gave: cc av pn31 vvd p-acp d n1, c-acp p-acp ord pn31 vbds vvn j pc-acp vhi dt n1 av-j vvn, p-acp dt n1 pns11 a-acp vvd: (23) section (DIV2) 970 Image 229
3792 And then Cardinal Bellarmin roundly concluded, That seeing otherwise it would be in vain to pray ordinarlly to those that we could not be sure were ordinarily able to receive our Prayers, and understand our Desires; And then Cardinal Bellarmin roundly concluded, That seeing otherwise it would be in vain to pray ordinarlly to those that we could not be sure were ordinarily able to receive our Prayers, and understand our Desires; cc av n1 np1 av vvn, cst vvg av pn31 vmd vbi p-acp j p-acp vvb av-j p-acp d cst pns12 vmd xx vbi j vbdr av-j j pc-acp vvi po12 n2, cc vvb po12 n2; (23) section (DIV2) 970 Image 229
3793 therefore it is certain the Saints above do know them. Therefore it is certain the Saints above do know them. av pn31 vbz j dt n2 a-acp vdb vvi pno32. (23) section (DIV2) 970 Image 229
3794 And another tells us, That it is a Matter of Faith, that the Blest above do know the Prayers that we pour out unto them, seeing otherwise they would be made in vain. And Another tells us, That it is a Matter of Faith, that the Blessed above do know the Prayers that we pour out unto them, seeing otherwise they would be made in vain. cc n-jn vvz pno12, cst pn31 vbz dt n1 pp-f n1, cst dt j-vvn a-acp vdb vvi dt n2 cst pns12 vvb av p-acp pno32, vvg av pns32 vmd vbi vvn p-acp j. (23) section (DIV2) 970 Image 229
3795 And even our late Expositors are not only contented to allow all this to the Saints, by a Light communicated to them by God ; And even our late Expositors Are not only contented to allow all this to the Saints, by a Light communicated to them by God; cc av po12 j n2 vbr xx av-j vvn pc-acp vvi d d p-acp dt n2, p-acp dt av-j vvn p-acp pno32 p-acp np1; (23) section (DIV2) 970 Image 229
3796 but give us some insinuation, as if they did not know why the Saints might not be allowed some knowledge even of themselves, of what is done here below, as also of our secret Thoughts. but give us Some insinuation, as if they did not know why the Saints might not be allowed Some knowledge even of themselves, of what is done Here below, as also of our secret Thoughts. cc-acp vvb pno12 d n1, c-acp cs pns32 vdd xx vvi c-crq dt n2 vmd xx vbi vvn d n1 av pp-f px32, pp-f r-crq vbz vdn av p-acp, c-acp av pp-f po12 j-jn n2. (23) section (DIV2) 970 Image 229
3797 And thus have we at last these Blessed SPIRITS invested with the Power and Attributes of the Divinity : And thus have we At last these Blessed SPIRITS invested with the Power and Attributes of the Divinity: cc av vhb pns12 p-acp ord d vvn n2 vvn p-acp dt n1 cc n2 pp-f dt n1: (23) section (DIV2) 971 Image 229
3798 And, as some have not doubted to call them, made Gods by Participation ; that is, Partakers of the Immensity, and other Prerogatives of God. And, as Some have not doubted to call them, made God's by Participation; that is, Partakers of the Immensity, and other Prerogatives of God. cc, c-acp d vhb xx vvn pc-acp vvi pno32, vvd n2 p-acp n1; cst vbz, n2 pp-f dt n1, cc j-jn n2 pp-f np1. (23) section (DIV2) 971 Image 229
3799 But let those who presume to allow this to any Saint in Heaven, consider a little who it is that hath said, I am the Lord, that is my Name, and my Glory will I not give unto another : But let those who presume to allow this to any Faint in Heaven, Consider a little who it is that hath said, I am the Lord, that is my Name, and my Glory will I not give unto Another: cc-acp vvb d r-crq vvb pc-acp vvi d p-acp d j p-acp n1, vvb dt j r-crq pn31 vbz cst vhz vvn, pns11 vbm dt n1, cst vbz po11 vvb, cc po11 n1 vmb pns11 xx vvi p-acp j-jn: (23) section (DIV2) 972 Image 229
3800 And certainly then they will see some cause, if not to correct their own ungrounded Error in this Matter, And Certainly then they will see Some cause, if not to correct their own ungrounded Error in this Matter, cc av-j av pns32 vmb vvi d n1, cs xx pc-acp vvi po32 d j n1 p-acp d n1, (23) section (DIV2) 972 Image 229
3801 yet at least to think a little more favourably of us, that we dare not presume to joyn with them in it. But, yet At least to think a little more favourably of us, that we Dare not presume to join with them in it. But, av p-acp ds pc-acp vvi dt j av-dc av-j pp-f pno12, cst pns12 vvb xx vvi pc-acp vvi p-acp pno32 p-acp pn31. p-acp, (23) section (DIV2) 972 Image 229
3802 Secondly, The Second Point wherein we suppose them to have erred in their Opinions of the Blessed Virgin, is, That they ascribe to her the Right of a Mediatrix to intercede for us. Secondly, The Second Point wherein we suppose them to have erred in their Opinions of the Blessed Virgae, is, That they ascribe to her the Right of a Mediatrix to intercede for us. ord, dt ord vvi c-crq pns12 vvb pno32 pc-acp vhi vvn p-acp po32 n2 pp-f dt vvn n1, vbz, cst pns32 vvb p-acp pno31 dt j-jn pp-f dt fw-la p-acp vvi p-acp pno12. (23) section (DIV2) 973 Image 229
3803 Now by a Right of Interceding for us, I do not mean such an Intercession as the Faithful here upon Earth many times make for one another; Now by a Right of Interceding for us, I do not mean such an Intercession as the Faithful Here upon Earth many times make for one Another; av p-acp dt j-jn pp-f vvg p-acp pno12, pns11 vdb xx vvi d dt n1 p-acp dt j av p-acp n1 d n2 vvi p-acp crd j-jn; (23) section (DIV2) 974 Image 229
3804 when they put up their Prayers to God to forgive their Sins, or to grant them any Blessings which they stand in need of. when they put up their Prayers to God to forgive their Sins, or to grant them any Blessings which they stand in need of. c-crq pns32 vvd a-acp po32 n2 p-acp np1 p-acp vvb po32 n2, cc pc-acp vvi pno32 d n2 r-crq pns32 vvb p-acp n1 pp-f. (23) section (DIV2) 974 Image 229
3805 Whether the Saints above do in general pray for us or no, is a Point which none of us can certainly resolve, Whither the Saints above do in general pray for us or not, is a Point which none of us can Certainly resolve, cs dt n2 p-acp vdi p-acp j vvb p-acp pno12 cc xx, vbz dt fw-fr r-crq pi pp-f pno12 vmb av-j vvi, (23) section (DIV2) 974 Image 229
3806 and therefore is not fit to be disputed by any. and Therefore is not fit to be disputed by any. cc av vbz xx j pc-acp vbi vvn p-acp d. (23) section (DIV2) 974 Image 229
3807 That they have a great deal of Love and Charity for us, is not to be doubted; That they have a great deal of Love and Charity for us, is not to be doubted; cst pns32 vhb dt j n1 pp-f vvb cc n1 p-acp pno12, vbz xx pc-acp vbi vvn; (23) section (DIV2) 974 Image 229
3808 but how they express it, God has no where thought fit to declare to us, nor is it therefore either fit or needful for us to enquire into it. but how they express it, God has no where Thought fit to declare to us, nor is it Therefore either fit or needful for us to inquire into it. cc-acp c-crq pns32 vvb pn31, np1 vhz dx n1 vvd j pc-acp vvi p-acp pno12, ccx vbz pn31 av av-d j cc j p-acp pno12 pc-acp vvi p-acp pn31. (23) section (DIV2) 974 Image 229
3809 The Intercession which I here mean, is of another nature; The Intercession which I Here mean, is of Another nature; dt n1 r-crq pns11 av j, vbz pp-f j-jn n1; (23) section (DIV2) 974 Image 229
3810 and implies such a kind of Prayer as is founded on the Merits of the Person that intercedes ; and Implies such a kind of Prayer as is founded on the Merits of the Person that intercedes; cc vvz d dt j pp-f n1 c-acp vbz vvn p-acp dt n2 pp-f dt n1 cst vvz; (23) section (DIV2) 974 Image 229
3811 whereby he is able to plead a Right to God s Mercy : whereby he is able to plead a Right to God s Mercy: c-crq pns31 vbz j pc-acp vvi dt j-jn p-acp np1 pno12 n1: (23) section (DIV2) 974 Image 229
3812 So that we may intreat God for his Merits to grant us his Pardon and Forgiveness. So that we may entreat God for his Merits to grant us his Pardon and Forgiveness. av cst pns12 vmb vvi np1 p-acp po31 vvz pc-acp vvi pno12 po31 vvb cc n1. (23) section (DIV2) 974 Image 229
3813 Now, that this is the true Notion which those of the Roman Church have both in general of a Mediator, and in particular of the Blessed VIRGIN, when they address to her as their Advocate ; Now, that this is the true Notion which those of the Roman Church have both in general of a Mediator, and in particular of the Blessed VIRGAE, when they address to her as their Advocate; av, cst d vbz dt j n1 r-crq d pp-f dt np1 n1 vhb d p-acp j pp-f dt n1, cc p-acp j pp-f dt vvn n1, c-crq pns32 vvb p-acp pno31 c-acp po32 n1; (23) section (DIV2) 975 Image 229
3814 is not only clear from the very Addresses themselves which they make to her, but is moreover acknowledged by themselves in the accounts they give us of this Power which they ascribe to her. is not only clear from the very Addresses themselves which they make to her, but is moreover acknowledged by themselves in the accounts they give us of this Power which they ascribe to her. vbz xx av-j vvi p-acp dt j n2 px32 q-crq pns32 vvb p-acp pno31, cc-acp vbz av vvn p-acp px32 p-acp dt n2 pns32 vvb pno12 pp-f d n1 r-crq pns32 vvb p-acp pno31. (23) section (DIV2) 975 Image 229
3815 I have before observed from one of their own Authors, That to be a Mediator, and to discharge the Office of such a one, Three things are required: I have before observed from one of their own Authors, That to be a Mediator, and to discharge the Office of such a one, Three things Are required: pns11 vhb a-acp vvn p-acp crd pp-f po32 d n2, cst pc-acp vbi dt n1, cc pc-acp vvi dt n1 pp-f d dt pi, crd n2 vbr vvn: (23) section (DIV2) 975 Image 229
3816 viz. First, That he who intercedes should have Merited that for which he asks: Secondly, That he should have offered his Merits to that End: viz. First, That he who intercedes should have Merited that for which he asks: Secondly, That he should have offered his Merits to that End: n1 ord, cst pns31 r-crq vvz vmd vhi vvn cst p-acp r-crq pns31 vvz: ord, cst pns31 vmd vhi vvd po31 vvz p-acp cst vvb: (23) section (DIV2) 975 Image 229
3817 And, Thirdly, That God should have accepted of them: And, Thirdly, That God should have accepted of them: cc, ord, cst np1 vmd vhi vvn pp-f pno32: (23) section (DIV2) 975 Image 229
3818 And all this, they say, is true of the Virgin MARY. She has merited all that she asks for us; And all this, they say, is true of the Virgae MARY. She has merited all that she asks for us; cc d d, pns32 vvb, vbz j pp-f dt n1 np1. pns31 vhz vvn d cst pns31 vvz p-acp pno12; (23) section (DIV2) 975 Image 229
3819 She offered her Merits to be joyn'd with those of her Son for our Salvation, and God has accepted and ratified the Offering, in order to that End. Now that in this they attribute that to the Virgin MARY, which the Holy Scriptures have every where reserved as the peculiar Prerogative of our Saviour Christ, not only St. Paul plainly declares, She offered her Merits to be joined with those of her Son for our Salvation, and God has accepted and ratified the Offering, in order to that End. Now that in this they attribute that to the Virgae MARY, which the Holy Scriptures have every where reserved as the peculiar Prerogative of our Saviour christ, not only Saint Paul plainly declares, pns31 vvn po31 vvz pc-acp vbi vvn p-acp d pp-f po31 n1 p-acp po12 n1, cc np1 vhz vvn cc vvn dt vvg, p-acp n1 p-acp d n1 av cst p-acp d pns32 vvb cst p-acp dt n1 np1, r-crq dt j n2 vhb d c-crq vvn p-acp dt j n1 pp-f po12 n1 np1, xx av-j n1 np1 av-j vvz, (23) section (DIV2) 975 Image 229
3820 but the whole Analogy of the Old and New Testament assures us of it. but the Whole Analogy of the Old and New Testament assures us of it. cc-acp dt j-jn n1 pp-f dt j cc j n1 vvz pno12 pp-f pn31. (23) section (DIV2) 975 Image 229
3821 1. If first we consider the express Words of Holy Scripture, what can be more plain than that Declaration of S. Paul to Timothy, 1 Epist. ii. 5. That to us Christians there is as but one God, so but one Mediator between God and men, the man Christ Jesus, who gave himself a ransome for all. 1. If First we Consider the express Words of Holy Scripture, what can be more plain than that Declaration of S. Paul to Timothy, 1 Epistle ii. 5. That to us Christians there is as but one God, so but one Mediator between God and men, the man christ jesus, who gave himself a ransom for all. crd cs ord pns12 vvb dt j n2 pp-f j n1, r-crq vmb vbi av-dc j cs d n1 pp-f n1 np1 p-acp np1, vvn np1 crd. crd. cst p-acp pno12 np1 a-acp vbz a-acp p-acp crd np1, av p-acp crd n1 p-acp np1 cc n2, dt n1 np1 np1, r-crq vvd px31 dt n1 p-acp d. (23) section (DIV2) 976 Image 229
3822 For if there be but one Mediator, and that the Man Christ Jesus, how then is the Virgin Mary too our Advocate in Heaven? If the Foundation of Christ's Intercession for us be built upon his Death, as this Text plainly declares, For if there be but one Mediator, and that the Man christ jesus, how then is the Virgae Marry too our Advocate in Heaven? If the Foundation of Christ's Intercession for us be built upon his Death, as this Text plainly declares, c-acp cs pc-acp vbi p-acp crd n1, cc d dt n1 np1 np1, c-crq av vbz dt n1 uh av po12 n1 p-acp n1? cs dt n1 pp-f npg1 n1 p-acp pno12 vbi vvn p-acp po31 n1, p-acp d n1 av-j vvz, (23) section (DIV2) 976 Image 229
3823 so that he is therefore our Mediator to intercede for us in Heaven, because he was our Sacrifice and Propitiation, i. e. so that he is Therefore our Mediator to intercede for us in Heaven, Because he was our Sacrifice and Propitiation, i. e. av cst pns31 vbz av po12 n1 pc-acp vvi p-acp pno12 p-acp n1, c-acp pns31 vbds po12 vvi cc n1, uh. sy. (23) section (DIV2) 976 Image 229
3824 our Mediator of Redemption on Earth: If the Intercession which he makes for us be this, That God having covenanted with him to forgive us, our Mediator of Redemption on Earth: If the Intercession which he makes for us be this, That God having covenanted with him to forgive us, po12 n1 pp-f n1 p-acp n1: cs dt n1 r-crq pns31 vvz p-acp pno12 vbi d, cst np1 vhg vvn p-acp pno31 pc-acp vvi pno12, (23) section (DIV2) 976 Image 229
3825 if he would lay down his Life for us, our Saviour Christ having done this, do's therefore now, in Right of this Covenant, represent his Death and Passion to his Father for our Forgiveness ; if he would lay down his Life for us, our Saviour christ having done this, do's Therefore now, in Right of this Covenant, represent his Death and Passion to his Father for our Forgiveness; cs pns31 vmd vvi a-acp po31 n1 p-acp pno12, po12 n1 np1 vhg vdn d, vdz av av, p-acp n-jn pp-f d n1, vvi po31 n1 cc n1 p-acp po31 n1 p-acp po12 n1; (23) section (DIV2) 976 Image 229
3826 then it must follow, That as the Blessed VIRGIN has neither any Merits of this kind to plead, then it must follow, That as the Blessed VIRGAE has neither any Merits of this kind to plead, cs pn31 vmb vvi, cst p-acp dt j-vvn n1 vhz d d vvz pp-f d n1 pc-acp vvi, (23) section (DIV2) 976 Image 229
3827 nor did God ever enter into any Covenant with her to accept of any thing she did in order to our Salvation, so neither has she any Right to intercede for us in Heaven, nor ought we therefore to pray to her so to do. nor did God ever enter into any Covenant with her to accept of any thing she did in order to our Salvation, so neither has she any Right to intercede for us in Heaven, nor ought we Therefore to pray to her so to do. ccx vdd np1 av vvi p-acp d n1 p-acp pno31 pc-acp vvi pp-f d n1 pns31 vdd p-acp n1 p-acp po12 n1, av av-d vhz pns31 d j-jn p-acp vvi p-acp pno12 p-acp n1, ccx vmd pns12 av p-acp vvb p-acp pno31 av pc-acp vdi. (23) section (DIV2) 976 Image 229
3828 It is I know a Distinction which some here make use of, when forced by the evidence of Truth to confess Christ to be our only Mediator, That there are two sorts of Mediators, one of Redemption, the other of Intercession: That Christ only is our Mediator of Redemption, and alone can plead a Right to our Forgiveness ; It is I know a Distinction which Some Here make use of, when forced by the evidence of Truth to confess christ to be our only Mediator, That there Are two sorts of Mediators, one of Redemption, the other of Intercession: That christ only is our Mediator of Redemption, and alone can plead a Right to our Forgiveness; pn31 vbz pns11 vvb dt n1 r-crq d av vvi n1 pp-f, c-crq vvn p-acp dt n1 pp-f n1 pc-acp vvi np1 pc-acp vbi po12 j n1, cst a-acp vbr crd n2 pp-f n2, crd pp-f n1, dt n-jn pp-f n1: cst np1 av-j vbz po12 n1 pp-f n1, cc av-j vmb vvi dt j-jn p-acp po12 n1; (23) section (DIV2) 977 Image 229
3829 but that others, and especially the Virgin MARY is a Mediator of Intercession, to implore God's Favour by humble Prayer and Supplication for us. but that Others, and especially the Virgae MARY is a Mediator of Intercession, to implore God's Favour by humble Prayer and Supplication for us. cc-acp d n2-jn, cc av-j dt n1 np1 vbz dt n1 pp-f n1, pc-acp vvi npg1 n1 p-acp j n1 cc n1 p-acp pno12. (23) section (DIV2) 977 Image 229
3830 But besides that it is evident from what I have before observed, That this is not indeed all the Opinion they have of the Blessed Virgin as our Mediatrix, whom they allow to have Merits to plead as well as her Son, But beside that it is evident from what I have before observed, That this is not indeed all the Opinion they have of the Blessed Virgae as our Mediatrix, whom they allow to have Merits to plead as well as her Son, p-acp a-acp cst pn31 vbz j p-acp r-crq pns11 vhb a-acp vvn, cst d vbz xx av av-d dt n1 pns32 vhb pp-f dt vvn n1 p-acp po12 fw-la, ro-crq pns32 vvb pc-acp vhi vvz pc-acp vvi c-acp av c-acp po31 n1, (23) section (DIV2) 977 Image 229
3831 and to intercede by a proper Right and Title for us; this Distinction is wholly frivolous: and to intercede by a proper Right and Title for us; this Distinction is wholly frivolous: cc pc-acp vvi p-acp dt j n-jn cc n1 p-acp pno12; d n1 vbz av-jn j: (23) section (DIV2) 977 Image 229
3832 Since as I have now shewn the very Foundation of Christ's interceding for us in Heaven, is founded on his Suffering for us upon Earth ; Since as I have now shown the very Foundation of Christ's interceding for us in Heaven, is founded on his Suffering for us upon Earth; c-acp c-acp pns11 vhb av vvn dt j n1 pp-f npg1 vvg p-acp pno12 p-acp n1, vbz vvn p-acp po31 vvg p-acp pno12 p-acp n1; (23) section (DIV2) 977 Image 229
3833 and no one can appear in the Presence of God to ask our Pardon there, but he only who died and gave himself a Ransome for us here. and no one can appear in the Presence of God to ask our Pardon there, but he only who died and gave himself a Ransom for us Here. cc dx pi vmb vvi p-acp dt n1 pp-f np1 pc-acp vvi po12 n1 a-acp, cc-acp pns31 av-j r-crq vvd cc vvd px31 dt n1 p-acp pno12 av. (23) section (DIV2) 977 Image 229
3834 2. But secondly, this will appear more clearly, if we consider the Analogy which the Author to the Hebrews makes between the two Covenants, and compare the High-Priests interceding for the People under the Law, with our Saviour Christ's interceding for us in Heaven. 2. But secondly, this will appear more clearly, if we Consider the Analogy which the Author to the Hebrews makes between the two Covenants, and compare the High priests interceding for the People under the Law, with our Saviour Christ's interceding for us in Heaven. crd p-acp ord, d vmb vvi av-dc av-j, cs pns12 vvb dt n1 r-crq dt n1 p-acp dt np1 vvz p-acp dt crd n2, cc vvi dt n2 vvg p-acp dt n1 p-acp dt n1, p-acp po12 n1 npg1 vvg p-acp pno12 p-acp n1. (23) section (DIV2) 978 Image 229
3835 It was the Ordinance of God, under the Mosaical Dispensation, that upon the great Day of Expiation the High-Priest should offer a propitiatory Sacrifice for the Sins of the whole People: It was the Ordinance of God, under the Mosaical Dispensation, that upon the great Day of Expiation the High-Priest should offer a propitiatory Sacrifice for the Sins of the Whole People: pn31 vbds dt n1 pp-f np1, p-acp dt j n1, cst p-acp dt j n1 pp-f n1 dt n1 vmd vvi dt j n1 p-acp dt n2 pp-f dt j-jn n1: (23) section (DIV2) 979 Image 229
3836 And then carry the Blood of the Sacrifice into the most Holy Place, and present it before God, and so make an expiation for them. And then carry the Blood of the Sacrifice into the most Holy Place, and present it before God, and so make an expiation for them. cc av vvb dt n1 pp-f dt n1 p-acp dt av-ds j n1, cc vvi pn31 p-acp np1, cc av vvb dt n1 p-acp pno32. (23) section (DIV2) 979 Image 229
3837 Now the Law having a shadow of good things to come, we are hereby taught to make this plain Application; Now the Law having a shadow of good things to come, we Are hereby taught to make this plain Application; av dt n1 vhg dt n1 pp-f j n2 pc-acp vvi, pns12 vbr av vvn pc-acp vvi d j n1; (23) section (DIV2) 979 Image 229
3838 That Christ, our High-Priest, having offered up himself as an Expiatory Sacrifice for the Sins of the whole World, is now ascended into Heaven, the most Holy Place, there to appear in the Presence of God for us; That christ, our High-Priest, having offered up himself as an Expiatory Sacrifice for the Sins of the Whole World, is now ascended into Heaven, the most Holy Place, there to appear in the Presence of God for us; cst np1, po12 n1, vhg vvn a-acp px31 p-acp dt j n1 p-acp dt n2 pp-f dt j-jn n1, vbz av vvd p-acp n1, dt ds j n1, a-acp pc-acp vvi p-acp dt n1 pp-f np1 p-acp pno12; (23) section (DIV2) 979 Image 229
3839 and by presenting his Blood before the Throne of Grace to make an Attonement for the Sins of all the true Israelites, who trust in it for their Forgiveness. and by presenting his Blood before the Throne of Grace to make an Atonement for the Sins of all the true Israelites, who trust in it for their Forgiveness. cc p-acp vvg po31 n1 p-acp dt n1 pp-f vvb pc-acp vvi dt n1 p-acp dt n2 pp-f d dt j np2, r-crq vvb p-acp pn31 p-acp po32 n1. (23) section (DIV2) 979 Image 229
3840 And as under the Law, no one was to appear in the Presence of God, And as under the Law, no one was to appear in the Presence of God, cc c-acp p-acp dt n1, dx crd vbds pc-acp vvi p-acp dt n1 pp-f np1, (23) section (DIV2) 980 Image 229
3841 but the High-Priest only, under Pain of Death, and he only once a Year, having first offered up the Blood of the Sacrifice ; but the High-Priest only, under Pain of Death, and he only once a Year, having First offered up the Blood of the Sacrifice; cc-acp dt n1 av-j, p-acp n1 pp-f n1, cc pns31 av-j a-acp dt n1, vhg ord vvd a-acp dt n1 pp-f dt n1; (23) section (DIV2) 980 Image 229
3842 so now under the Gospel, Christ only appears in the Presence of God, with his own Blood, to intercede for us; so now under the Gospel, christ only appears in the Presence of God, with his own Blood, to intercede for us; av av p-acp dt n1, np1 av-j vvz p-acp dt n1 pp-f np1, p-acp po31 d n1, p-acp vvi p-acp pno12; (23) section (DIV2) 980 Image 229
3843 and 'tis through his Merits and Mediation alone, not through that of any other whatsoever in Heaven or Earth, that we ought therefore to apply our selves to God for Pardon and Salvation. and it's through his Merits and Mediation alone, not through that of any other whatsoever in Heaven or Earth, that we ought Therefore to apply our selves to God for Pardon and Salvation. cc pn31|vbz p-acp po31 vvz cc n1 av-j, xx p-acp d pp-f d n-jn r-crq a-acp n1 cc n1, cst pns12 vmd av pc-acp vvi po12 n2 p-acp np1 p-acp vvb cc n1. (23) section (DIV2) 980 Image 229
3844 But still the Distinction before made will recur upon us: But still the Distinction before made will recur upon us: p-acp av dt n1 a-acp vvn vmb vvi p-acp pno12: (23) section (DIV2) 981 Image 229
3845 For be it that Christ only has a Power to plead the Satisfaction of his Death for our Forgiveness ; For be it that christ only has a Power to plead the Satisfaction of his Death for our Forgiveness; c-acp vbi pn31 cst np1 av-j vhz dt n1 pc-acp vvi dt n1 pp-f po31 n1 p-acp po12 n1; (23) section (DIV2) 981 Image 229
3846 yet may not the Blessed Virgin and the Saints too pray for the same thing, and in this Respect be called our Advocates and Mediators? To this I answer, first; yet may not the Blessed Virgae and the Saints too pray for the same thing, and in this Respect be called our Advocates and Mediators? To this I answer, First; av vmb xx dt vvn n1 cc dt n2 av vvb p-acp dt d n1, cc p-acp d n1 vbi vvn po12 n2 cc n2? p-acp d pns11 vvb, ord; (23) section (DIV2) 981 Image 229
3847 That what the Blessed VIRGIN and the other Saints may do, as to this Matter, is unknown to us: That what the Blessed VIRGAE and the other Saints may do, as to this Matter, is unknown to us: d r-crq dt vvn n1 cc dt n-jn n2 vmb vdi, c-acp p-acp d n1, vbz j p-acp pno12: (23) section (DIV2) 981 Image 229
3848 In general they may possibly pray to God, to endue us with his Grace, whereby we may repent and be saved ; In general they may possibly pray to God, to endue us with his Grace, whereby we may Repent and be saved; p-acp n1 pns32 vmb av-j vvb p-acp np1, pc-acp vvi pno12 p-acp po31 vvi, c-crq pns12 vmb vvi cc vbb vvn; (23) section (DIV2) 981 Image 229
3849 But then neither have we any Assurance that they do this, much less that they do it in particular for every single Person that calls upon them; But then neither have we any Assurance that they do this, much less that they do it in particular for every single Person that calls upon them; cc-acp av av-d vhb pns12 d n1 cst pns32 vdb d, av-d av-dc cst pns32 vdb pn31 p-acp j c-acp d j n1 cst vvz p-acp pno32; (23) section (DIV2) 981 Image 229
3850 neither if they did, would this entitule them to the Name and Dignity of Mediators, properly so called, neither if they did, would this entitule them to the Name and Dignity of Mediators, properly so called, d cs pns32 vdd, vmd d fw-la pno32 p-acp dt vvb cc n1 pp-f n2, av-j av vvn, (23) section (DIV2) 981 Image 229
3851 nor warrant us to pray to them as such. nor warrant us to pray to them as such. ccx vvi pno12 p-acp vvb p-acp pno32 p-acp d. (23) section (DIV2) 981 Image 229
3852 Secondly, much less would this be sufficient to engage us to put them in an equal Rank of Mediation with Christ himself: to joyn his Merits and theirs together; Secondly, much less would this be sufficient to engage us to put them in an equal Rank of Mediation with christ himself: to join his Merits and theirs together; ord, d dc vmd d vbi j pc-acp vvi pno12 pc-acp vvi pno32 p-acp dt j-jn j pp-f n1 p-acp np1 px31: pc-acp vvi po31 vvz cc png32 av; (23) section (DIV2) 981 Image 229
3853 and pray to God ▪ that for our Saviour and the Virgin 's sake he would forgive us; and pray to God ▪ that for our Saviour and the Virgae is sake he would forgive us; cc vvb p-acp np1 ▪ cst p-acp po12 n1 cc dt n1 vbz n1 pns31 vmd vvi pno12; (23) section (DIV2) 981 Image 229
3854 which yet the Church of Rome most notoriously does. which yet the Church of Room most notoriously does. r-crq av dt n1 pp-f vvb av-ds av-j vdz. (23) section (DIV2) 981 Image 229
3855 And besides, for what concerns our present purpose, Thirdly, This is not all they allow to the Holy MARY, when they call upon her as their Advocate : And beside, for what concerns our present purpose, Thirdly, This is not all they allow to the Holy MARY, when they call upon her as their Advocate: cc a-acp, c-acp r-crq vvz po12 j n1, ord, d vbz xx d pns32 vvb p-acp dt j np1, c-crq pns32 vvb p-acp pno31 c-acp po32 n1: (23) section (DIV2) 981 Image 229
3856 No, they tell us plainly, as you have before seen, that she obtains nothing of God but what she has merited for us, she having joyned her Actions and Sufferings to those of Christ for the Salvation of Mankind, and God having accepted of them for that End. And this I suppose I have sufficiently shewn to be utterly repugnant to the whole tenor of the New-Covenant, and to the Analogy which the Holy Scripture it self has made between that and the Old. No, they tell us plainly, as you have before seen, that she obtains nothing of God but what she has merited for us, she having joined her Actions and Sufferings to those of christ for the Salvation of Mankind, and God having accepted of them for that End. And this I suppose I have sufficiently shown to be utterly repugnant to the Whole tenor of the New-covenant, and to the Analogy which the Holy Scripture it self has made between that and the Old. uh-dx, pns32 vvb pno12 av-j, c-acp pn22 vhb a-acp vvn, cst pns31 vvz pix pp-f np1 p-acp r-crq pns31 vhz vvn p-acp pno12, pns31 vhg vvn po31 n2 cc n2 p-acp d pp-f np1 p-acp dt n1 pp-f n1, cc np1 vhg vvn pp-f pno32 p-acp d n1 cc d pns11 vvb pns11 vhb av-j vvn pc-acp vbi av-j j p-acp dt j-jn n1 pp-f dt n1, cc p-acp dt n1 r-crq dt j n1 pn31 n1 vhz vvn p-acp cst cc dt np1 (23) section (DIV2) 981 Image 229
3857 Let us therefore go on, and enquire in the last place, Let us Therefore go on, and inquire in the last place, vvb pno12 av vvi a-acp, cc vvi p-acp dt ord n1, (23) section (DIV2) 982 Image 229
3858 Thirdly, Whether there be any reason why we should give her those Titles, and ascribe to her such an Authority as in all their Solemn Addresses they allow to Her. Thirdly, Whither there be any reason why we should give her those Titles, and ascribe to her such an authority as in all their Solemn Addresses they allow to Her. ord, cs pc-acp vbb d n1 c-crq pns12 vmd vvi pno31 d n2, cc vvi p-acp po31 d dt n1 a-acp p-acp d po32 j n2 pns32 vvb p-acp pno31 (23) section (DIV2) 983 Image 229
3859 And, First, For what concerns those Titles which they give her, we shall need no long search after them: And, First, For what concerns those Titles which they give her, we shall need no long search After them: cc, ord, p-acp r-crq vvz d n2 r-crq pns32 vvb pno31, pns12 vmb vvi dx j n1 p-acp pno32: (23) section (DIV2) 984 Image 229
3860 The Litany of the Blessed VIRGIN alone contains above forty of them, and scarce one of which can without a very favourable Construction be allowed to her. The Litany of the Blessed VIRGAE alone contains above forty of them, and scarce one of which can without a very favourable Construction be allowed to her. dt n1 pp-f dt vvn n1 av-j vvz p-acp crd pp-f pno32, cc av-j crd pp-f r-crq vmb p-acp dt j j n1 vbb vvn p-acp pno31. (23) section (DIV2) 984 Image 229
3861 But indeed having form'd all their Devotion upon this Foundation, of turning the Kingdom of Heaven into an Earthly Court ; But indeed having formed all their Devotion upon this Foundation, of turning the Kingdom of Heaven into an Earthly Court; p-acp av vhg vvn d po32 n1 p-acp d n1, pp-f vvg dt n1 pp-f n1 p-acp dt j n1; (23) section (DIV2) 984 Image 229
3862 having set up the Saints as Masters of Requests, to receive Addresses, and present them to God as King ; having Set up the Saints as Masters of Requests, to receive Addresses, and present them to God as King; vhg vvn a-acp dt n2 c-acp ng1 pp-f n2, pc-acp vvi n2, cc vvi pno32 p-acp np1 p-acp n1; (23) section (DIV2) 984 Image 229
3863 it was but fit afterwards to keep up the Decorum, by raising the Blessed Virgin to the Dignity of QVEEN there; it was but fit afterwards to keep up the Decorum, by raising the Blessed Virgae to the Dignity of QVEEN there; pn31 vbds cc-acp j av pc-acp vvi a-acp dt n1, p-acp vvg dt vvn n1 p-acp dt n1 pp-f np1 a-acp; (23) section (DIV2) 984 Image 229
3864 and then they ought not to address to her, without all the Titles and Ceremonies that became the Quality to which they had raised her. and then they ought not to address to her, without all the Titles and Ceremonies that became the Quality to which they had raised her. cc cs pns32 vmd xx pc-acp vvi p-acp pno31, p-acp d dt n2 cc n2 cst vvd dt n1 p-acp r-crq pns32 vhd vvn pno31. (23) section (DIV2) 984 Image 229
3865 Now 'tis to this Vanity we may ascribe the Eight last Compellations we meet with in her Litany ; Now it's to this Vanity we may ascribe the Eight last Compellations we meet with in her Litany; av pn31|vbz p-acp d n1 pns12 vmb vvi dt crd ord n2 pns12 vvb p-acp p-acp po31 n1; (23) section (DIV2) 985 Image 229
3866 and by which she is set forth to us as Queen of Angels, Patriarchs, Prophets, Apostles, Martyrs, Confessors, Virgins, and all Saints : and by which she is Set forth to us as Queen of Angels, Patriarchs, prophets, Apostles, Martyrs, Confessors, Virgins, and all Saints: cc p-acp r-crq pns31 vbz vvn av p-acp pno12 p-acp n1 pp-f n2, n2, n2, n2, n2, n2, n2, cc d n2: (23) section (DIV2) 985 Image 229
3867 And in all which, if there be not some Excess, yet doubtless there is a great deal of Presumption, And in all which, if there be not Some Excess, yet doubtless there is a great deal of Presumption, cc p-acp d r-crq, cs pc-acp vbb xx d n1, av av-j a-acp vbz dt j n1 pp-f n1, (23) section (DIV2) 985 Image 229
3868 and of the vain leaven of Humane Folly and Ambition. To call upon God Himself in a multiplicity of Attributes, which are neither pertinent to our purpose, and of the vain leaven of Humane Folly and Ambition. To call upon God Himself in a Multiplicity of Attributes, which Are neither pertinent to our purpose, cc pp-f dt j n1 pp-f j n1 cc n1. pc-acp vvi p-acp np1 px31 p-acp dt n1 pp-f n2, r-crq vbr dx j p-acp po12 n1, (23) section (DIV2) 985 Image 229
3869 nor otherwise apt to raise those Affections in our Souls that are proper to the Holy Exercise we are about, is an argument of our Weakness and Vanity, rather than an instance of a reasonable and religious Respect. nor otherwise apt to raise those Affections in our Souls that Are proper to the Holy Exercise we Are about, is an argument of our Weakness and Vanity, rather than an instance of a reasonable and religious Respect. ccx av j pc-acp vvi d n2 p-acp po12 n2 cst vbr j p-acp dt j n1 pns12 vbr a-acp, vbz dt n1 pp-f po12 n1 cc n1, av-c cs dt n1 pp-f dt j cc j n1. (23) section (DIV2) 985 Image 229
3870 But to set up a poor, humble Woman in such a formal Pageantry of Majesty and Glory : But to Set up a poor, humble Woman in such a formal Pageantry of Majesty and Glory: p-acp pc-acp vvi a-acp dt j, j n1 p-acp d dt j n1 pp-f n1 cc n1: (23) section (DIV2) 985 Image 229
3871 To address to Saints in Heaven, as if they valued the little Ceremonies and Titles to which Men on Earth aspire, this is at best to shew a mind too much affected with the Vanities of this World; To address to Saints in Heaven, as if they valued the little Ceremonies and Titles to which Men on Earth aspire, this is At best to show a mind too much affected with the Vanities of this World; pc-acp vvi p-acp n2 p-acp n1, c-acp cs pns32 vvd dt j n2 cc n2 p-acp r-crq n2 p-acp n1 vvi, d vbz p-acp js pc-acp vvi dt n1 av av-d vvn p-acp dt n2 pp-f d n1; (23) section (DIV2) 985 Image 229
3872 but to do it without all warrant from God, or so much as the least signification of his Pleasure in it, is, I think, too near a presumptuous Impiety. but to do it without all warrant from God, or so much as the least signification of his Pleasure in it, is, I think, too near a presumptuous Impiety. cc-acp pc-acp vdi pn31 p-acp d n1 p-acp np1, cc av av-d c-acp dt ds n1 pp-f po31 n1 p-acp pn31, vbz, pns11 vvb, av av-j dt j n1. (23) section (DIV2) 985 Image 229
3873 But these are not the Titles that the most offend us: But these Are not the Titles that the most offend us: p-acp d vbr xx dt n2 cst dt av-ds vvi pno12: (23) section (DIV2) 986 Image 229
3874 Others there are which we esteem by so much the more dangerous, by how much the more they encroach on the peculiar Attributes of God and our Blessed Saviour. For indeed, to whom else can it belong to be esteemed the Help of Christians, the Comforter of the Afflicted, the Refuge of Sinners, the Gate of Heaven, the Ark of the Covenant, the C••se of our Joy, the Seat of Wisdom, and Mirrour of Justice ; Others there Are which we esteem by so much the more dangerous, by how much the more they encroach on the peculiar Attributes of God and our Blessed Saviour. For indeed, to whom Else can it belong to be esteemed the Help of Christians, the Comforter of the Afflicted, the Refuge of Sinners, the Gate of Heaven, the Ark of the Covenant, the C••se of our Joy, the Seat of Wisdom, and Mirror of justice; ng2-jn pc-acp vbr r-crq pns12 vvb p-acp av av-d dt av-dc j, p-acp c-crq av-d dt av-dc pns32 vvb p-acp dt j n2 pp-f np1 cc po12 vvn n1. c-acp av, p-acp ro-crq av vmb pn31 vvi pc-acp vbi vvn dt n1 pp-f np1, dt n1 pp-f dt j-vvn, dt n1 pp-f n2, dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f po12 n1, dt n1 pp-f n1, cc n1 pp-f n1; (23) section (DIV2) 986 Image 229
3875 but to Him alone who is the Author and Finisher of our Faith, from whom all Help, and Comfort, and Refuge to Sinners, does descend; but to Him alone who is the Author and Finisher of our Faith, from whom all Help, and Comfort, and Refuge to Sinners, does descend; cc-acp p-acp pno31 av-j r-crq vbz dt n1 cc n1 pp-f po12 n1, p-acp ro-crq d vvi, cc n1, cc n1 p-acp n2, vdz vvi; (23) section (DIV2) 986 Image 229
3876 and who alone, by being the Gate of Heaven to us, is thereby the Cause of all our Joy. and who alone, by being the Gate of Heaven to us, is thereby the Cause of all our Joy. cc r-crq j, p-acp vbg dt n1 pp-f n1 p-acp pno12, vbz av dt n1 pp-f d po12 n1. (23) section (DIV2) 986 Image 229
3877 I will not deny but that it may be possible for those who have found out a way to reduce all the Prayers that are made to the Blessed VIRGIN to that one sense, Pray for us ; I will not deny but that it may be possible for those who have found out a Way to reduce all the Prayers that Are made to the Blessed VIRGAE to that one sense, Pray for us; pns11 vmb xx vvi cc-acp cst pn31 vmb vbi j p-acp d r-crq vhb vvn av dt n1 pc-acp vvi d dt n2 cst vbr vvn p-acp dt vvn n1 p-acp d crd n1, vvb p-acp pno12; (23) section (DIV2) 987 Image 229
3878 to find out some convenient meaning for all these dangerous Titles too. to find out Some convenient meaning for all these dangerous Titles too. pc-acp vvi av d j n1 p-acp d d j n2 av. (23) section (DIV2) 987 Image 229
3879 But in the mean time, to what a desperate state, O God! must that Church be arrived; But in the mean time, to what a desperate state, Oh God! must that Church be arrived; p-acp p-acp dt j n1, p-acp r-crq dt j n1, uh np1 vmb d n1 vbb vvn; (23) section (DIV2) 987 Image 229
3880 That those things should be a part of their Solemn Service, which cannot be uttered without Impiety, That those things should be a part of their Solemn Service, which cannot be uttered without Impiety, cst d n2 vmd vbi dt n1 pp-f po32 j n1, r-crq vmbx vbi vvn p-acp n1, (23) section (DIV2) 987 Image 229
3881 nor be excused but by this shameful Pretence; nor be excused but by this shameful Pretence; ccx vbi vvn cc-acp p-acp d j n1; (23) section (DIV2) 987 Image 229
3882 that in their Publick Devotions, when one would think, if ever, they should take the Advice of Solomon, not to be rash with their mouths, that in their Public Devotions, when one would think, if ever, they should take the advice of Solomon, not to be rash with their mouths, cst p-acp po32 j n2, c-crq pi vmd vvi, cs av, pns32 vmd vvi dt n1 pp-f np1, xx pc-acp vbi j p-acp po32 n2, (23) section (DIV2) 987 Image 229
3883 nor hasty to utter any thing before God, even there they speak one thing and mean another; nor hasty to utter any thing before God, even there they speak one thing and mean Another; ccx j pc-acp vvi d n1 p-acp np1, av a-acp pns32 vvb crd n1 cc j n-jn; (23) section (DIV2) 987 Image 229
3884 they speak little less than Blasphemy, but still with a very pious and innocent meaning, and such as no body would suspect to be intended by their words. they speak little less than Blasphemy, but still with a very pious and innocent meaning, and such as no body would suspect to be intended by their words. pns32 vvb av-j av-dc cs n1, p-acp av p-acp dt j j cc j-jn n1, cc d c-acp dx n1 vmd vvi pc-acp vbi vvn p-acp po32 n2. (23) section (DIV2) 987 Image 229
3885 Secondly, As for the other thing here to be considered, the Attributes which they ascribe to the Blessed Virgin, these are yet more dangerous than the worst of all their Compellations of her. Such are, Secondly, As for the other thing Here to be considered, the Attributes which they ascribe to the Blessed Virgae, these Are yet more dangerous than the worst of all their Compellations of her. Such Are, ord, a-acp p-acp dt j-jn n1 av pc-acp vbi vvn, dt n2 r-crq pns32 vvb p-acp dt vvn n1, d vbr av av-dc j cs dt js pp-f d po32 n2 pp-f pno31. d vbr, (23) section (DIV2) 988 Image 229
3886 1. Their ascribing to her a Power not only of hearing their Prayers, but of dispensing also Blessings unto them: 1. Their ascribing to her a Power not only of hearing their Prayers, but of dispensing also Blessings unto them: crd po32 vvg p-acp pno31 dt n1 xx av-j pp-f vvg po32 n2, p-acp pp-f vvg av n2 p-acp pno32: (23) section (DIV2) 989 Image 229
3887 Let MARY and her SON bless us: Hail, Holy Queen, Mother of Mercy, our Life, our Sweetness, and our Hope: Let MARY and her SON bless us: Hail, Holy Queen, Mother of Mercy, our Life, our Sweetness, and our Hope: vvb np1 cc po31 n1 vvb pno12: uh-v, j n1, n1 pp-f n1, po12 n1, po12 n1, cc po12 n1: (23) section (DIV2) 989 Image 229
3888 To thee do we cry, poor banish'd Sons of Eve : To thee do we cry, poor banished Sons of Eve: p-acp pno21 vdb pns12 vvb, j j-vvn n2 pp-f n1: (23) section (DIV2) 989 Image 229
3889 To thee do we send up our Sighs, mourning and weeping in this Valley of Tears. To thee do we send up our Sighs, mourning and weeping in this Valley of Tears. p-acp pno21 vdb pns12 vvb a-acp po12 n2, vvg cc vvg p-acp d n1 pp-f n2. (23) section (DIV2) 989 Image 229
3890 Turn then, most Gracious Advocate, thy merciful Eyes towards us; and after this our Exile ended, shew us the Blessed Fruit of thy Womb. Turn then, most Gracious Advocate, thy merciful Eyes towards us; and After this our Exile ended, show us the Blessed Fruit of thy Womb. n1 av, av-ds j n1, po21 j n2 p-acp pno12; cc p-acp d po12 n1 vvn, vvb pno12 dt j-vvn n1 pp-f po21 np1 (23) section (DIV2) 989 Image 229
3891 2. Of delivering them from danger. So in her Office; 2. Of delivering them from danger. So in her Office; crd pp-f vvg pno32 p-acp n1. av p-acp po31 n1; (23) section (DIV2) 990 Image 229
3892 We fly to your Protection, O Holy Mother of God; despise not our Prayers which we make to you in our Necessities, We fly to your Protection, Oh Holy Mother of God; despise not our Prayers which we make to you in our Necessities, pns12 vvb p-acp po22 n1, uh j n1 pp-f np1; vvb xx po12 n2 r-crq pns12 vvb p-acp pn22 p-acp po12 n2, (23) section (DIV2) 990 Image 229
3893 but deliver us from all dangers, O ever Glorious and Blessed VIRGIN! 3. Of enabling them to praise Her, and to overcome Her Enemies: but deliver us from all dangers, Oh ever Glorious and Blessed VIRGAE! 3. Of enabling them to praise Her, and to overcome Her Enemies: cc-acp vvb pno12 p-acp d n2, uh av j cc j-vvn n1! crd pp-f vvg pno32 p-acp vvb pno31, cc pc-acp vvi po31 n2: (23) section (DIV2) 990 Image 229
3894 Vouchsafe that we may be worthy to praise thee, O Holy VIRGIN; and grant us strength and power against thine Enemies. Vouchsafe that we may be worthy to praise thee, Oh Holy VIRGAE; and grant us strength and power against thine Enemies. vvb cst pns12 vmb vbi j pc-acp vvi pno21, uh j n1; cc vvb pno12 n1 cc n1 p-acp po21 n2. (23) section (DIV2) 991 Image 229
3895 4. Of succouring them in their greatest Necessities: MARY Mother of Grace, Mother of Mercy, do thou protect us from our Enemy, 4. Of succouring them in their greatest Necessities: MARY Mother of Grace, Mother of Mercy, do thou Pact us from our Enemy, crd pp-f vvg pno32 p-acp po32 js n2: np1 n1 pp-f n1, n1 pp-f n1, vdb pns21 vvi pno12 p-acp po12 n1, (23) section (DIV2) 992 Image 229
3896 and receive us in the hour of Death. 5. And lastly, not to mention any more: and receive us in the hour of Death. 5. And lastly, not to mention any more: cc vvb pno12 p-acp dt n1 pp-f n1. crd cc ord, xx pc-acp vvi d av-dc: (23) section (DIV2) 992 Image 229
3897 A capacity to receive Praise and Glory together with God and our Blessed Saviour, in our most sacred returns of Thanksgiving to them: A capacity to receive Praise and Glory together with God and our Blessed Saviour, in our most sacred returns of Thanksgiving to them: dt n1 pc-acp vvi vvb cc n1 av p-acp np1 cc po12 vvn n1, p-acp po12 av-ds j n2 pp-f n1 p-acp pno32: (23) section (DIV2) 993 Image 229
3898 So a late Author in our own Language : So a late Author in our own Language: av dt j n1 p-acp po12 d n1: (23) section (DIV2) 993 Image 229
3899 " Open my lips, O Mother of Jesus! " And my Soul shall speak forth " thy praise. " Divine Lady be intent to my aid ; " Open my lips, Oh Mother of jesus! " And my Soul shall speak forth " thy praise. " Divine Lady be intent to my aid; " j po11 n2, uh n1 pp-f np1! " cc po11 n1 vmb vvi av " po21 n1. " j-jn n1 vbi n1 p-acp po11 vvi; (23) section (DIV2) 993 Image 229
3900 " Graciously make hast to help me. " Graciously make haste to help me. " av-j vvi n1 p-acp vvb pno11. (23) section (DIV2) 993 Image 229
3901 " Glory be to JESVS and MARY. " As it was, is, and ever shall be. " Glory be to JESUS and MARY. " As it was, is, and ever shall be. " n1 vbb p-acp np1 cc np1. " p-acp pn31 vbds, vbz, cc av vmb vbi. (23) section (DIV2) 993 Image 229
3902 Now in all these Instances, and many others that I might have mentioned, either they really intend what their words signifie; Now in all these Instances, and many Others that I might have mentioned, either they really intend what their words signify; av p-acp d d n2, cc d n2-jn cst pns11 vmd vhi vvn, av-d pns32 av-j vvb r-crq po32 n2 vvi; (23) section (DIV2) 994 Image 229
3903 and then what can all this be but a most desperate Superstition, to give all those Attributes, the Power, the Glory, to a meer Creature, that is due only to God: Or, and then what can all this be but a most desperate Superstition, to give all those Attributes, the Power, the Glory, to a mere Creature, that is due only to God: Or, cc av q-crq vmb d d vbb p-acp dt av-ds j n1, pc-acp vvi d d n2, dt n1, dt n1, p-acp dt j n1, cst vbz j-jn av-j p-acp np1: cc, (23) section (DIV2) 994 Image 229
3904 if they do not, what is it then but to mock both God and the Blessed VIRGIN, to complement her with such Titles, and ask of her such things, and offer her such Praises, by which at the same time they neither seriously intend to signifie any thing; if they do not, what is it then but to mock both God and the Blessed VIRGAE, to compliment her with such Titles, and ask of her such things, and offer her such Praises, by which At the same time they neither seriously intend to signify any thing; cs pns32 vdb xx, q-crq vbz pn31 av cc-acp pc-acp vvi d np1 cc dt vvn n1, p-acp n1 pno31 p-acp d n2, cc vvb pp-f po31 d n2, cc vvb po31 d n2, p-acp r-crq p-acp dt d n1 pns32 dx av-j vvb pc-acp vvi d n1; (23) section (DIV2) 994 Image 229
3905 but on the contrary, believe they should be guilty of a great Impiety, should they really mean what their words do certainly denote. but on the contrary, believe they should be guilty of a great Impiety, should they really mean what their words do Certainly denote. cc-acp p-acp dt n-jn, vvb pns32 vmd vbi j pp-f dt j n1, vmd pns32 av-j vvb r-crq po32 n2 vdb av-j vvi. (23) section (DIV2) 994 Image 229
3906 And if this be the case as to the Foundation of all that Service which these Votaries of the Blessed VIRGIN give her beyond us, it must then necessarily follow, that their practice built upon it, can have no very good Establishment. And if this be the case as to the Foundation of all that Service which these Votaries of the Blessed VIRGAE give her beyond us, it must then necessarily follow, that their practice built upon it, can have no very good Establishment. cc cs d vbb dt n1 c-acp p-acp dt n1 pp-f d cst n1 r-crq d n2 pp-f dt vvn n1 vvb pno31 p-acp pno12, pn31 vmb av av-j vvi, cst po32 n1 vvn p-acp pn31, vmb vhi dx j j n1. (23) section (DIV2) 995 Image 229
3907 And I shall need say very little to Apologize for our Church, in that other instance wherein we are thought to be defective, And I shall need say very little to Apologise for our Church, in that other instance wherein we Are Thought to be defective, cc pns11 vmb vvi vvi av av-j p-acp vvb p-acp po12 n1, p-acp d j-jn n1 c-crq pns12 vbr vvn pc-acp vbi j, (23) section (DIV2) 995 Image 229
3908 Secondly, In our Actions built upon these Opinions. Secondly, In our Actions built upon these Opinions. ord, p-acp po12 n2 vvn p-acp d n2. (23) section (DIV2) 996 Image 229
3909 Now these may be reduced to Three general Points, correspondent to the Three Instances I before laid down, Now these may be reduced to Three general Points, correspondent to the Three Instances I before laid down, av d vmb vbi vvn p-acp crd j n2, j p-acp dt crd n2 pns11 a-acp vvd a-acp, (23) section (DIV2) 997 Image 229
3910 and upon which these Actions are founded; viz. I. and upon which these Actions Are founded; viz. I. cc p-acp r-crq d n2 vbr vvn; n1 pns11. (23) section (DIV2) 997 Image 229
3911 Of our not Praying to her. II. Our not flying to her Merits and Intercession. III. Our not paying her those other Expressions of Worship, which those of the Church of Rome allow so profusely to her. For the first of these; Of our not Praying to her. II Our not flying to her Merits and Intercession. III. Our not paying her those other Expressions of Worship, which those of the Church of Room allow so profusely to her. For the First of these; pp-f po12 xx vvg p-acp pno31. crd np1 xx vvg p-acp po31 vvz cc n1. np1. np1 xx vvg po31 d j-jn n2 pp-f n1, r-crq d pp-f dt n1 pp-f vvb vvi av av-j p-acp pno31. p-acp dt ord pp-f d; (23) section (DIV2) 997 Image 229
3912 Our not praying to the Blessed Virgin. Our not praying to the Blessed Virgae. po12 xx vvg p-acp dt vvn n1. (23) section (DIV2) 999 Image 229
3913 I have already said, That we look upon this to be a proper Act of Religious Worship, and such as does necessarily imply a Supposition of such Excellencies in her, I have already said, That we look upon this to be a proper Act of Religious Worship, and such as does necessarily imply a Supposition of such Excellencies in her, pns11 vhb av vvn, cst pns12 vvb p-acp d pc-acp vbi dt j n1 pp-f j n1, cc d c-acp vdz av-j vvi dt n1 pp-f d ng1 p-acp pno31, (23) section (DIV2) 1000 Image 229
3914 as cannot be supposed in any Created Being, how great and glorious soever it may otherwise be. as cannot be supposed in any Created Being, how great and glorious soever it may otherwise be. c-acp vmbx vbi vvn p-acp d vvn vbg, c-crq j cc j av pn31 vmb av vbi. (23) section (DIV2) 1000 Image 229
3915 And therefore that it ought to be reserved as solely due to that God who alone is infinite in Power and Knowledge ; And Therefore that it ought to be reserved as solely due to that God who alone is infinite in Power and Knowledge; cc av cst pn31 vmd pc-acp vbi vvn a-acp av-j j-jn p-acp d np1 r-crq av-j vbz j p-acp n1 cc n1; (23) section (DIV2) 1000 Image 229
3916 and who alone, by being present every where, is every where fit to be called upon. and who alone, by being present every where, is every where fit to be called upon. cc r-crq j, p-acp vbg vvi d q-crq, vbz d c-crq j pc-acp vbi vvn p-acp. (23) section (DIV2) 1000 Image 229
3917 And this I say, with reference to the very thing it self, without considering what kind of Prayers they are that are made to her. And this I say, with Referente to the very thing it self, without considering what kind of Prayers they Are that Are made to her. cc d pns11 vvb, p-acp n1 p-acp dt j n1 pn31 n1, p-acp vvg r-crq n1 pp-f n2 pns32 vbr d vbr vvn p-acp pno31. (23) section (DIV2) 1001 Image 229
3918 But now, Secondly, Not only to call upon the Blessed VIRGIN to pray for us, but that she would her self aid and assist us ; But now, Secondly, Not only to call upon the Blessed VIRGAE to pray for us, but that she would her self aid and assist us; p-acp av, ord, xx av-j p-acp vvb p-acp dt vvn n1 p-acp vvb p-acp pno12, cc-acp cst pns31 vmd po31 n1 vvi cc vvb pno12; (23) section (DIV2) 1001 Image 229
3919 and which 'tis evident, that in many, if not all the Prayers of her Office they do; and which it's evident, that in many, if not all the Prayers of her Office they do; cc q-crq pn31|vbz j, cst p-acp d, cs xx d dt n2 pp-f po31 n1 pns32 vdb; (23) section (DIV2) 1001 Image 229
3920 this does yet more encrease the danger of such a Service, and yet more justifie our refusal of it. this does yet more increase the danger of such a Service, and yet more justify our refusal of it. d vdz av av-dc vvi dt n1 pp-f d dt n1, cc av av-dc vvi po12 n1 pp-f pn31. (23) section (DIV2) 1001 Image 229
3921 When therefore it shall be proved to us, either that we can with Faith call upon the Blessed VIRGIN, and yet not suppose that she is able either to hear our Prayers, or to answer our Desires ; When Therefore it shall be proved to us, either that we can with Faith call upon the Blessed VIRGAE, and yet not suppose that she is able either to hear our Prayers, or to answer our Desires; c-crq av pn31 vmb vbi vvn p-acp pno12, d cst pns12 vmb p-acp n1 vvb p-acp dt vvn n1, cc av xx vvb cst pns31 vbz j av-d p-acp vvb po12 n2, cc p-acp vvb po12 vvz; (23) section (DIV2) 1002 Image 229
3922 or that we can without Impiety suppose that she can do either: or that we can without Impiety suppose that she can do either: cc cst pns12 vmb p-acp n1 vvb cst pns31 vmb vdi d: (23) section (DIV2) 1002 Image 229
3923 When it can be shewed, that there is any manner of warrant in Holy Scripture, or so much as Encouragement to pray to Her; When it can be showed, that there is any manner of warrant in Holy Scripture, or so much as Encouragement to pray to Her; c-crq pn31 vmb vbi vvn, cst pc-acp vbz d n1 pp-f vvb p-acp j n1, cc av av-d c-acp n1 p-acp vvb p-acp pno31; (23) section (DIV2) 1002 Image 229
3924 or that 'tis possible for any Benefit to accrue to us by so doing, which we might not as certainly and readily obtain by going immediately to the Throne of Grace, through our Lord Jesus Christ. In a word, or that it's possible for any Benefit to accrue to us by so doing, which we might not as Certainly and readily obtain by going immediately to the Throne of Grace, through our Lord jesus christ. In a word, cc cst pn31|vbz j p-acp d n1 pc-acp vvi p-acp pno12 p-acp av vdg, r-crq pns12 vmd xx p-acp av-j cc av-j vvi p-acp vvg av-j p-acp dt n1 pp-f n1, p-acp po12 n1 np1 np1. p-acp dt n1, (23) section (DIV2) 1002 Image 229
3925 when it can be made appear to us, either that Prayer is not a proper Act of Religious Worship, or that all such Acts are not reserved by our Holy Religion, as due to God only : when it can be made appear to us, either that Prayer is not a proper Act of Religious Worship, or that all such Acts Are not reserved by our Holy Religion, as due to God only: c-crq pn31 vmb vbi vvn vvi p-acp pno12, d cst n1 vbz xx dt j n1 pp-f j n1, cc cst d d n2 vbr xx vvn p-acp po12 j n1, p-acp j-jn p-acp np1 av-j: (23) section (DIV2) 1002 Image 229
3926 Then will we be content that our Adversaries should accuse us as Enemies to the Holy MARY, for not joining with them in this Service. But till then this one Consideration shall be of more moment with us, Then will we be content that our Adversaries should accuse us as Enemies to the Holy MARY, for not joining with them in this Service. But till then this one Consideration shall be of more moment with us, av vmb pns12 vbi j cst po12 n2 vmd vvi pno12 p-acp n2 p-acp dt j np1, c-acp xx vvg p-acp pno32 p-acp d n1. cc-acp p-acp av d crd n1 vmb vbi pp-f dc n1 p-acp pno12, (23) section (DIV2) 1002 Image 229
3927 than Ten thousand of their Anathema 's, That seeing to pray to any one, does imply the Person so called upon, to have such a Knowledge and Power, and Presence, as no finite, created Being, is, than Ten thousand of their Anathema is, That seeing to pray to any one, does imply the Person so called upon, to have such a Knowledge and Power, and Presence, as no finite, created Being, is, cs crd crd pp-f po32 n1 vbz, cst vvg p-acp vvb p-acp d crd, vdz vvi dt n1 av vvn p-acp, pc-acp vhi d dt n1 cc n1, cc n1, p-acp dx j, vvd vbg, vbz, (23) section (DIV2) 1002 Image 229
3928 or can be capable of, we ought to give this Service to that God only who alone is infinite in all these Perfections : or can be capable of, we ought to give this Service to that God only who alone is infinite in all these Perfections: cc vmb vbi j pp-f, pns12 vmd pc-acp vvi d n1 p-acp d np1 av-j r-crq av-j vbz j p-acp d d n2: (23) section (DIV2) 1002 Image 229
3929 Whom alone the Scripture sets forth to us as a God hearing Prayers, and searching the Heart ; Whom alone the Scripture sets forth to us as a God hearing Prayers, and searching the Heart; ro-crq av-j dt n1 vvz av p-acp pno12 p-acp dt np1 vvg n2, cc vvg dt n1; (23) section (DIV2) 1002 Image 229
3930 and therefore to whom alone, in all such Addresses, all Flesh must come. For the next thing proposed, and Therefore to whom alone, in all such Addresses, all Flesh must come. For the next thing proposed, cc av p-acp ro-crq av-j, p-acp d d n2, d n1 vmb vvi. p-acp dt ord n1 vvn, (23) section (DIV2) 1002 Image 229
3931 Secondly, Our not flying to the Blessed VIRGIN s Merits and Intercession. Secondly, Our not flying to the Blessed VIRGAE s Merits and Intercession. ord, po12 xx vvg p-acp dt vvn n1 pno12 vvz cc n1. (23) section (DIV2) 1004 Image 229
3932 What I have before offered, may suffice for our Excuse: We have an Advocate with the Father, Jesus Christ the Righteous; and he is the Propitiation for our Sins. What I have before offered, may suffice for our Excuse: We have an Advocate with the Father, jesus christ the Righteous; and he is the Propitiation for our Sins. q-crq pns11 vhb a-acp vvn, vmb vvi p-acp po12 vvb: pns12 vhb dt n1 p-acp dt n1, np1 np1 dt j; cc pns31 vbz dt n1 p-acp po12 n2. (23) section (DIV2) 1005 Image 229
3933 This is our Mediator, who has promised us, That whatsoever we ask the Father in his Name, he will give it us. This is our Mediator, who has promised us, That whatsoever we ask the Father in his Name, he will give it us. d vbz po12 n1, r-crq vhz vvn pno12, cst r-crq pns12 vvb dt n1 p-acp po31 n1, pns31 vmb vvi pn31 pno12. (23) section (DIV2) 1005 Image 229
3934 Who has invited us to come to him in all our needs; Who has invited us to come to him in all our needs; r-crq vhz vvn pno12 pc-acp vvi p-acp pno31 p-acp d po12 n2; (23) section (DIV2) 1005 Image 229
3935 who was in all things tempted as we are, that he might know how to have Compassion on us in our Temptations ; who was in all things tempted as we Are, that he might know how to have Compassion on us in our Temptations; r-crq vbds p-acp d n2 vvn c-acp pns12 vbr, cst pns31 vmd vvi c-crq pc-acp vhi n1 p-acp pno12 p-acp po12 n2; (23) section (DIV2) 1005 Image 229
3936 and to whom therefore the Apostle exhorts us to address on these Occassions, Let us therefore (says he) come boldly unto the Throne of Grace, that we may obtain Mercy, and to whom Therefore the Apostle exhorts us to address on these Occasions, Let us Therefore (Says he) come boldly unto the Throne of Grace, that we may obtain Mercy, cc p-acp ro-crq av dt n1 vvz pno12 pc-acp vvi p-acp d n2, vvb pno12 av (vvz pns31) vvb av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1, (23) section (DIV2) 1005 Image 229
3937 and find Grace to help in time of need. and find Grace to help in time of need. cc vvi n1 pc-acp vvi p-acp n1 pp-f n1. (23) section (DIV2) 1005 Image 229
3938 And whilst this Saviour liveth continually to make Intercession for us, we cannot imagine either what Reason or Piety there can be in seeking to any other. And while this Saviour lives continually to make Intercession for us, we cannot imagine either what Reason or Piety there can be in seeking to any other. cc cs d n1 vvz av-j pc-acp vvi n1 p-acp pno12, pns12 vmbx vvi d r-crq vvb cc n1 a-acp vmb vbi p-acp vvg p-acp d n-jn. (23) section (DIV2) 1005 Image 229
3939 If indeed these Votaries of the Blessed VIRGIN can prove to us, either that the Holy Scripture has commanded us to joyn the Merits and Intercession of the Mother, with those of the Son for our Salvation ; If indeed these Votaries of the Blessed VIRGAE can prove to us, either that the Holy Scripture has commanded us to join the Merits and Intercession of the Mother, with those of the Son for our Salvation; cs av d n2 pp-f dt vvn n1 vmb vvi p-acp pno12, d cst dt j n1 vhz vvn pno12 pc-acp vvi dt n2 cc n1 pp-f dt n1, p-acp d pp-f dt n1 p-acp po12 n1; (23) section (DIV2) 1006 Image 229
3940 nay, or but produce the least Example or Encouragement to warrant our doing of it: nay, or but produce the least Exampl or Encouragement to warrant our doing of it: uh-x, cc p-acp vvi dt ds n1 cc n1 pc-acp vvi po12 vdg pp-f pn31: (23) section (DIV2) 1006 Image 229
3941 If they can give us but any shadow of Reason, why the Merits and Intercession of Christ should not be alone sufficient to obtain whatever we stand in need of, without the help of any others Merits to make them the more effectual; If they can give us but any shadow of Reason, why the Merits and Intercession of christ should not be alone sufficient to obtain whatever we stand in need of, without the help of any Others Merits to make them the more effectual; cs pns32 vmb vvi pno12 p-acp d vvb pp-f n1, c-crq dt n2 cc n1 pp-f np1 vmd xx vbi av-j j pc-acp vvi r-crq pns12 vvb p-acp n1 pp-f, p-acp dt n1 pp-f d n2-jn vvz pc-acp vvi pno32 dt av-dc j; (23) section (DIV2) 1006 Image 229
3942 or being so, why we should seek to any others Intercession : or being so, why we should seek to any Others Intercession: cc vbg av, c-crq pns12 vmd vvi p-acp d n2-jn n1: (23) section (DIV2) 1006 Image 229
3943 If they can shew, that notwithstanding all the Promises before made to us, yet really our Saviour Christ does not love us so well as the Virgin MARY ; If they can show, that notwithstanding all the Promises before made to us, yet really our Saviour christ does not love us so well as the Virgae MARY; cs pns32 vmb vvi, cst p-acp d dt vvz a-acp vvn p-acp pno12, av av-j po12 n1 np1 vdz xx vvb pno12 av av c-acp dt n1 np1; (23) section (DIV2) 1006 Image 229
3944 nor is so ready to hear us, and pity us ; nor is so ready to hear us, and pity us; ccx vbz av j p-acp vvb pno12, cc vvb pno12; (23) section (DIV2) 1006 Image 229
3945 to accept our Prayers, and present them to God, as he hath declared himself to be; to accept our Prayers, and present them to God, as he hath declared himself to be; p-acp vvb po12 n2, cc j pno32 p-acp np1, c-acp pns31 vhz vvn px31 pc-acp vbi; (23) section (DIV2) 1006 Image 229
3946 and that the Blessed VIRGIN is more willing, and kind, and ready to do it for us: and that the Blessed VIRGAE is more willing, and kind, and ready to do it for us: cc cst dt vvn n1 vbz av-dc j, cc j, cc j pc-acp vdi pn31 p-acp pno12: (23) section (DIV2) 1006 Image 229
3947 Then indeed it may be worth our considering how to provide another and better Advocate for our assistance; Then indeed it may be worth our considering how to provide Another and better Advocate for our assistance; av av pn31 vmb vbi j po12 vvg c-crq pc-acp vvi j-jn cc jc n1 p-acp po12 n1; (23) section (DIV2) 1006 Image 229
3948 but till then, we shall think it enough for us that we have an Advocate whom we know, who we are sure does hear us, but till then, we shall think it enough for us that we have an Advocate whom we know, who we Are sure does hear us, cc-acp c-acp av, pns12 vmb vvi pn31 av-d p-acp pno12 d pns12 vhb dt n1 r-crq pns12 vvb, r-crq pns12 vbr j vdz vvi pno12, (23) section (DIV2) 1006 Image 229
3949 and who has promised to assist and succour us; and who has promised to assist and succour us; cc r-crq vhz vvn p-acp vvb cc n1 pno12; (23) section (DIV2) 1006 Image 229
3950 and that therefore we need not seek to any other ▪ of whom we can never be sure; and that Therefore we need not seek to any other ▪ of whom we can never be sure; cc cst av pns12 vvb xx vvi p-acp d n-jn ▪ pp-f ro-crq pns12 vmb av-x vbi j; (23) section (DIV2) 1006 Image 229
3951 nay, have all the reason in the World to believe that She can neither hear, nor help ; nay, have all the reason in the World to believe that She can neither hear, nor help; uh-x, vhb d dt n1 p-acp dt n1 pc-acp vvi cst pns31 vmb dx vvi, ccx vvb; (23) section (DIV2) 1006 Image 229
3952 nor will take any notice either of our Prayers, or of our Wants. For the last thing to be considered; nor will take any notice either of our Prayers, or of our Wants. For the last thing to be considered; ccx vmb vvi d n1 av-d pp-f po12 n2, cc pp-f po12 vvz. p-acp dt ord n1 pc-acp vbi vvn; (23) section (DIV2) 1006 Image 229
3953 Thirdly, Those other Expressions of Worship which they allow to the Blessed VIRGIN. Thirdly, Those other Expressions of Worship which they allow to the Blessed VIRGAE. ord, d j-jn n2 pp-f n1 r-crq pns32 vvb p-acp dt vvn n1. (23) section (DIV2) 1008 Image 229
3954 They are both too many in number, and too considerable in their weight, to be particularly examined in this Discourse; They Are both too many in number, and too considerable in their weight, to be particularly examined in this Discourse; pns32 vbr av-d av d p-acp n1, cc av j p-acp po32 n1, pc-acp vbi av-j vvn p-acp d n1; (23) section (DIV2) 1009 Image 229
3955 and the same Answer will serve for them all, That they are Instances of Worship either in themselves unlawful, or not fit to be paid to any but to God only. and the same Answer will serve for them all, That they Are Instances of Worship either in themselves unlawful, or not fit to be paid to any but to God only. cc dt d vvb vmb vvi p-acp pno32 d, cst pns32 vbr n2 pp-f n1 av-d p-acp px32 j, cc xx j pc-acp vbi vvn p-acp d cc-acp p-acp np1 av-j. (23) section (DIV2) 1009 Image 229
3956 I shall give an Example or two in either kind, and so conclude. I shall give an Exampl or two in either kind, and so conclude. pns11 vmb vvi dt n1 cc crd p-acp d n1, cc av vvi. (23) section (DIV2) 1009 Image 229
3957 And, First, It is no small part of their respect to the Blessed VIRGIN, to consecrate her Images, and set them up in their publick Places of Worship ; And, First, It is no small part of their respect to the Blessed VIRGAE, to consecrate her Images, and Set them up in their public Places of Worship; cc, ord, pn31 vbz dx j n1 pp-f po32 n1 p-acp dt vvn n1, p-acp vvb po31 n2, cc vvi pno32 a-acp p-acp po32 j n2 pp-f n1; (23) section (DIV2) 1010 Image 229
3958 to light up Candles, and burn Incense before them; to carry them forth in Procession, and go on Pilgrimages to them; to Light up Candles, and burn Incense before them; to carry them forth in Procession, and go on Pilgrimages to them; p-acp j a-acp n2, cc vvb n1 p-acp pno32; p-acp vvb pno32 av p-acp n1, cc vvi p-acp n2 p-acp pno32; (23) section (DIV2) 1010 Image 229
3959 and report strange Miracles that have been wrought by them. and report strange Miracles that have been wrought by them. cc vvb j n2 cst vhb vbn vvn p-acp pno32. (23) section (DIV2) 1010 Image 229
3960 Now all these are Acts of Worship which the Word of God has expresly and utterly forbid, Now all these Are Acts of Worship which the Word of God has expressly and utterly forbid, av d d vbr n2 pp-f n1 r-crq dt n1 pp-f np1 vhz av-j cc av-j vvb, (23) section (DIV2) 1010 Image 229
3961 and which therefore we think it to be absolutely unlawful for any Christian to joyn in. and which Therefore we think it to be absolutely unlawful for any Christian to join in. cc r-crq av pns12 vvb pn31 pc-acp vbi av-j j p-acp d njp pc-acp vvi p-acp. (23) section (DIV2) 1010 Image 229
3962 God having plainly declared, that he will not suffer any Image to be set up and honoured by us ; God having plainly declared, that he will not suffer any Image to be Set up and honoured by us; np1 vhg av-j vvn, cst pns31 vmb xx vvi d n1 pc-acp vbi vvn a-acp cc vvn p-acp pno12; (23) section (DIV2) 1010 Image 229
3963 nor hold them by any means innocent, that shall upon any account whatsoever presume so to do. nor hold them by any means innocent, that shall upon any account whatsoever presume so to do. ccx vvb pno32 p-acp d n2 j-jn, cst vmb p-acp d n1 r-crq vvb av pc-acp vdi. (23) section (DIV2) 1010 Image 229
3964 Secondly, They burn Incense to her ; They build Chappels, and Altars, and Oratories to her Service ; Secondly, They burn Incense to her; They built Chapels, and Altars, and Oratories to her Service; ord, pns32 vvb n1 p-acp po31; pns32 vvb n2, cc n2, cc n2 p-acp po31 n1; (23) section (DIV2) 1011 Image 229
3965 they offer up the Mass, i. e. they offer up the Mass, i. e. pns32 vvb a-acp dt n1, sy. sy. (23) section (DIV2) 1011 Image 229
3966 if they are in the right, the Body, Soul and Divinity of the Son of God to her Veneration ; if they Are in the right, the Body, Soul and Divinity of the Son of God to her Veneration; cs pns32 vbr p-acp dt n-jn, dt n1, n1 cc n1 pp-f dt n1 pp-f np1 p-acp po31 n1; (23) section (DIV2) 1011 Image 229
3967 They put themselves under her Protection ; Enter into Orders and Congregations for her more particular Worship ; They put themselves under her Protection; Enter into Order and Congregations for her more particular Worship; pns32 vvb px32 p-acp po31 n1; vvb p-acp vvb cc n2 p-acp po31 av-dc j n1; (23) section (DIV2) 1011 Image 229
3968 They Vow themselves, and all they have, or hope to have, to her; They Swear by her Name; They Voelli themselves, and all they have, or hope to have, to her; They Swear by her Name; pns32 vvb px32, cc d pns32 vhb, cc vvb pc-acp vhi, p-acp pno31; pns32 vvb p-acp po31 n1; (23) section (DIV2) 1011 Image 229
3969 They Pray, Confess, Absolve, in short, apply all the most solemn parts of their Devotion to her: They Pray, Confess, Absolve, in short, apply all the most solemn parts of their Devotion to her: pns32 vvb, vvb, vvi, p-acp j, vvb d dt av-ds j n2 pp-f po32 n1 p-acp pno31: (23) section (DIV2) 1011 Image 229
3970 And by all these, and many other Instances too long to be here particularly enumerated, they give that Worship, and Honour and Glory to the Holy VIRGIN, which the Christian Religion teaches us, And by all these, and many other Instances too long to be Here particularly enumerated, they give that Worship, and Honour and Glory to the Holy VIRGAE, which the Christian Religion Teaches us, cc p-acp d d, cc d j-jn n2 av av-j pc-acp vbi av av-j vvn, pns32 vvb d n1, cc vvb cc n1 p-acp dt j n1, r-crq dt njp n1 vvz pno12, (23) section (DIV2) 1011 Image 229
3971 and the Practice of the best and purest Ages of the Church directs us to give to God only. and the Practice of the best and Purest Ages of the Church directs us to give to God only. cc dt n1 pp-f dt js cc js n2 pp-f dt n1 vvz pno12 pc-acp vvi p-acp np1 av-j. (23) section (DIV2) 1011 Image 229
3972 Now if these things be indeed so as we suppose, and as I think I may presume to say I have in some measure proved them to be; Now if these things be indeed so as we suppose, and as I think I may presume to say I have in Some measure proved them to be; av cs d n2 vbb av av c-acp pns12 vvb, cc c-acp pns11 vvb pns11 vmb vvi pc-acp vvi pns11 vhb p-acp d n1 vvd pno32 pc-acp vbi; (23) section (DIV2) 1012 Image 229
3973 then certainly it cannot be wondered, if we refuse to give that Service to the Virgin MARY, which we are persuaded belongs to God alone. But if we are mistaken in our Opinions, and that all this which I have here mentioned, these Doctrines and these Practices, be no more than what may be ascribed to a meer Creature ; then Certainly it cannot be wondered, if we refuse to give that Service to the Virgae MARY, which we Are persuaded belongs to God alone. But if we Are mistaken in our Opinions, and that all this which I have Here mentioned, these Doctrines and these Practices, be no more than what may be ascribed to a mere Creature; av av-j pn31 vmbx vbi vvn, cs pns12 vvb pc-acp vvi d n1 p-acp dt n1 np1, r-crq pns12 vbr vvn vvz p-acp np1 av-j. cc-acp cs pns12 vbr vvn p-acp po12 n2, cc cst d d r-crq pns11 vhb av vvn, d n2 cc d n2, vbb dx av-dc cs r-crq vmb vbi vvn p-acp dt j n1; (23) section (DIV2) 1012 Image 229
3974 let this be once evidently made out to us, and then they may with some colour of Justice pass that Censure upon us, which till then will be nothing but an ungrounded Calumny; let this be once evidently made out to us, and then they may with Some colour of justice pass that Censure upon us, which till then will be nothing but an ungrounded Calumny; vvb d vbb a-acp av-j vvn av p-acp pno12, cc av pns32 vmb p-acp d n1 pp-f n1 vvi d n1 p-acp pno12, r-crq c-acp av vmb vbi pix p-acp dt j n1; (23) section (DIV2) 1012 Image 229
3975 that for not doing such things as these, we are none of those of whom that Blessed VIRGIN prophesied in the Text, That behold from thenceforth all Generations should call her Blessed. that for not doing such things as these, we Are none of those of whom that Blessed VIRGAE prophesied in the Text, That behold from thenceforth all Generations should call her Blessed. cst p-acp xx vdg d n2 c-acp d, pns12 vbr pix pp-f d pp-f r-crq d vvn n1 vvd p-acp dt n1, cst vvb p-acp av d n2 vmd vvi po31 j-vvn. (23) section (DIV2) 1012 Image 229
3976 I have now done with the several Points I proposed to speak to; I have now done with the several Points I proposed to speak to; pns11 vhb av vdn p-acp dt j n2 pns11 vvd pc-acp vvi p-acp; (23) section (DIV2) 1013 Image 229
3977 and shall perhaps be thought by some to have insisted more than was necessary upon the discovery of these kind of Superstitions. But from this Suspicion I doubt not but you will soon clear me, and shall perhaps be Thought by Some to have insisted more than was necessary upon the discovery of these kind of Superstitions. But from this Suspicion I doubt not but you will soon clear me, cc vmb av vbi vvn p-acp d pc-acp vhi vvd av-dc cs vbds j p-acp dt n1 pp-f d n1 pp-f n2. cc-acp p-acp d n1 pns11 vvb xx p-acp pn22 vmb av vvi pno11, (23) section (DIV2) 1013 Image 229
3978 if you will please only to go along with me in a few Reflections arising from what has been offered, if you will please only to go along with me in a few Reflections arising from what has been offered, cs pn22 vmb vvi av-j pc-acp vvi a-acp p-acp pno11 p-acp dt d n2 vvg p-acp r-crq vhz vbn vvn, (23) section (DIV2) 1013 Image 229
3979 and with which I shall close up this Discourse. and with which I shall close up this Discourse. cc p-acp r-crq pns11 vmb av-j a-acp d n1. (23) section (DIV2) 1013 Image 229
3980 And the First is, of the great Importance of this Subject, upon many accounts to us. And the First is, of the great Importance of this Subject, upon many accounts to us. cc dt ord vbz, pp-f dt j n1 pp-f d n-jn, p-acp d n2 p-acp pno12. (23) section (DIV2) 1014 Image 229
3981 The Errors I have now been encountring, are not of any ordinary kind : The Errors I have now been encountering, Are not of any ordinary kind: dt n2 pns11 vhb av vbn vvg, vbr xx pp-f d j j: (23) section (DIV2) 1014 Image 229
3982 They represent to you one of the greatest of Sins, the Worshipping of the Creature with the Service due to the Creator ; They represent to you one of the greatest of Sins, the Worshipping of the Creature with the Service due to the Creator; pns32 vvi p-acp pn22 pi pp-f dt js pp-f n2, dt vvg pp-f dt n1 p-acp dt n1 j-jn p-acp dt n1; (23) section (DIV2) 1014 Image 229
3983 and which I had rather thus describe, than 〈 ◊ 〉 by its proper Name to you. and which I had rather thus describe, than 〈 ◊ 〉 by its proper Name to you. cc r-crq pns11 vhd av-c av vvi, cs 〈 sy 〉 p-acp po31 j n1 p-acp pn22. (23) section (DIV2) 1014 Image 229
3984 And what the sad Consequence of it •as been, appears in this; And what the sad Consequence of it •as been, appears in this; cc q-crq dt j n1 pp-f pn31 vhz vbn, vvz p-acp d; (23) section (DIV2) 1014 Image 229
3985 That while they have thus laboured to set up the Veneration of the Blessed VIRGIN, they have but too much debased the Honour of our LORD ; That while they have thus laboured to Set up the Veneration of the Blessed VIRGAE, they have but too much debased the Honour of our LORD; cst cs pns32 vhb av vvn pc-acp vvi a-acp dt n1 pp-f dt vvn n1, pns32 vhb p-acp av av-d vvn dt vvb pp-f po12 n1; (23) section (DIV2) 1014 Image 229
3986 and lessened His Glory, to raise Hers. and lessened His Glory, to raise Hers. cc vvd po31 n1, pc-acp vvi png31 (23) section (DIV2) 1014 Image 229
3987 I need not say how much more Piety is shewn by many of that Communion, especially among the vulgar sort, to MARY, than to CHRIST himself. I need not say how much more Piety is shown by many of that Communion, especially among the Vulgar sort, to MARY, than to CHRIST himself. pns11 vvb xx vvi c-crq av-d av-dc n1 vbz vvn p-acp d pp-f d n1, av-j p-acp dt j n1, p-acp np1, cs p-acp np1 px31. (23) section (DIV2) 1015 Image 229
3988 How many more particular Votaries she has, and how much more trust and confidence is put in her Intercession, than in that of the Blessed JESVS. I do not charge the whole Church of Rome as guilty of all this; How many more particular Votaries she has, and how much more trust and confidence is put in her Intercession, than in that of the Blessed JESUS. I do not charge the Whole Church of Rome as guilty of all this; c-crq d dc j n2 pns31 vhz, cc c-crq d dc vvb cc n1 vbz vvn p-acp po31 n1, cs p-acp d pp-f dt vvn np1. pns11 vdb xx vvi dt j-jn n1 pp-f np1 p-acp j pp-f d d; (23) section (DIV2) 1015 Image 229
3989 but I must needs say I could heartily wish they were not all too much accessory to it. but I must needs say I could heartily wish they were not all too much accessory to it. cc-acp pns11 vmb av vvi pns11 vmd av-j vvi pns32 vbdr xx d av d n-jn p-acp pn31. (23) section (DIV2) 1015 Image 229
3990 Whilst by such Principles and such Practices as these, they not only give occasion to the common sort to run into undue Excesses ; While by such Principles and such Practices as these, they not only give occasion to the Common sort to run into undue Excesses; cs p-acp d n2 cc d n2 c-acp d, pns32 xx av-j vvi n1 p-acp dt j n1 pc-acp vvi p-acp j n2; (23) section (DIV2) 1015 Image 229
3991 but permit their more learned Guides even to encourage them in it. but permit their more learned Guides even to encourage them in it. cc-acp vvb po32 n1 j n2 av pc-acp vvi pno32 p-acp pn31. (23) section (DIV2) 1015 Image 229
3992 It is well known, how far Father Craesset abroad, and one of our own Countrymen nearer home, has but very lately revived the almost forgotten Excesses of former Ages. It is well known, how Far Father Craesset abroad, and one of our own Countrymen nearer home, has but very lately revived the almost forgotten Excesses of former Ages. pn31 vbz av vvn, c-crq av-j n1 n1 av, cc crd pp-f po12 d n2 av-jc n1-an, vhz p-acp av av-j vvn dt av vvn n2 pp-f j n2. (23) section (DIV2) 1016 Image 229
3993 And when one of their own Communion, afraid, and indeed ashamed of these Abuses, put forth some Advices for the Correction of them, instead of encouraging the Admonition, all the Powers of the Church were thought too little to overwhelm him, And when one of their own Communion, afraid, and indeed ashamed of these Abuses, put forth Some Advices for the Correction of them, instead of encouraging the Admonition, all the Powers of the Church were Thought too little to overwhelm him, cc c-crq crd pp-f po32 d n1, j, cc av j pp-f d n2, vvd av d n2 p-acp dt n1 pp-f pno32, av pp-f vvg dt n1, d dt n2 pp-f dt n1 vbdr vvn av j pc-acp vvi pno31, (23) section (DIV2) 1016 Image 229
3994 as if he had preach'd some new Gospel, or denied the Son of God to be come in the Flesh. as if he had preached Some new Gospel, or denied the Son of God to be come in the Flesh. c-acp cs pns31 vhd vvn d j n1, cc vvd dt n1 pp-f np1 pc-acp vbi vvn p-acp dt n1. (23) section (DIV2) 1016 Image 229
3995 And now when this is the Case, I do not well see how they will be able to clear themselves altogether of those Follies, which they so readily encourage; And now when this is the Case, I do not well see how they will be able to clear themselves altogether of those Follies, which they so readily encourage; cc av c-crq d vbz dt n1, pns11 vdb xx av vvi c-crq pns32 vmb vbi j pc-acp vvi px32 av pp-f d n2, r-crq pns32 av av-j vvi; (23) section (DIV2) 1017 Image 229
3996 and not only neglect to correct themselves, but will not suffer those who would, to do it. and not only neglect to correct themselves, but will not suffer those who would, to do it. cc xx av-j vvi pc-acp vvi px32, cc-acp vmb xx vvi d r-crq vmd, pc-acp vdi pn31. (23) section (DIV2) 1017 Image 229
3997 Nay, but we must not stop here: They have given a yet greater encouragement to the dishonour of our Saviour than this. Nay, but we must not stop Here: They have given a yet greater encouragement to the dishonour of our Saviour than this. uh, cc-acp pns12 vmb xx vvi av: pns32 vhb vvn dt av jc n1 p-acp dt n1 pp-f po12 n1 cs d. (23) section (DIV2) 1018 Image 229
3998 If we look into their Churches, and there view their Pictures, and their Images, those Books of the Ignorant, as they are pleased to call them; If we look into their Churches, and there view their Pictures, and their Images, those Books of the Ignorant, as they Are pleased to call them; cs pns12 vvb p-acp po32 n2, cc pc-acp vvi po32 n2, cc po32 n2, d n2 pp-f dt j, c-acp pns32 vbr vvn pc-acp vvi pno32; (23) section (DIV2) 1018 Image 229
3999 what can be either more wretched in it self, or more apt to seduce unthinking Votaries, than every where to see Holy MARY with our Saviour still an Infant in her Arms ; what can be either more wretched in it self, or more apt to seduce unthinking Votaries, than every where to see Holy MARY with our Saviour still an Infant in her Arms; q-crq vmb vbi av-d av-dc j p-acp pn31 n1, cc av-dc j pc-acp vvi vvg n2, cs d c-crq pc-acp vvi j np1 p-acp po12 n1 av dt n1 p-acp po31 n2; (23) section (DIV2) 1018 Image 229
4000 as if he were never to get out of the state of his Pupillage. as if he were never to get out of the state of his Pupillage. c-acp cs pns31 vbdr av-x pc-acp vvi av pp-f dt n1 pp-f po31 n1. (23) section (DIV2) 1018 Image 229
4001 And this were yet tolerable, if they thereby took care to call back their Minds to the condition of his Infancy once when on Earth. But alas! And this were yet tolerable, if they thereby took care to call back their Minds to the condition of his Infancy once when on Earth. But alas! cc d vbdr av j, cs pns32 av vvd n1 pc-acp vvi av po32 n2 p-acp dt n1 pp-f po31 n1 a-acp c-crq p-acp n1. p-acp uh! (23) section (DIV2) 1019 Image 229
4002 I must add, what exceeds all Extravagances besides, that they set him out still as a Child in Heaven. Nor is there any thing more common in the Lives of their Saints, in the Records of the Miracles of the VIRGIN, and even in their Offices and Books of Devotion, than to hear of the Son of God brought down in the Arms of his Mother, and still behaving himself as a little Child towards her Votaries. And what mean and low Opinions such things as these must needs create in Superstitious and Ignorant Minds of the Saviour of the World, is very natural to conceive; I must add, what exceeds all Extravagances beside, that they Set him out still as a Child in Heaven. Nor is there any thing more Common in the Lives of their Saints, in the Records of the Miracles of the VIRGAE, and even in their Offices and Books of Devotion, than to hear of the Son of God brought down in the Arms of his Mother, and still behaving himself as a little Child towards her Votaries. And what mean and low Opinions such things as these must needs create in Superstitious and Ignorant Minds of the Saviour of the World, is very natural to conceive; pns11 vmb vvi, r-crq vvz d n2 a-acp, cst pns32 vvd pno31 av av c-acp dt n1 p-acp n1. ccx vbz pc-acp d n1 av-dc j p-acp dt vvz pp-f po32 n2, p-acp dt n2 pp-f dt n2 pp-f dt n1, cc av p-acp po32 n2 cc n2 pp-f n1, cs pc-acp vvi pp-f dt n1 pp-f np1 vvd a-acp p-acp dt n2 pp-f po31 n1, cc av vvg px31 p-acp dt j n1 p-acp po31 n2. cc q-crq vvb cc j n2 d n2 c-acp d vmb av vvb p-acp j cc j n2 pp-f dt n1 pp-f dt n1, vbz av j pc-acp vvi; (23) section (DIV2) 1019 Image 229
4003 and the Devotion of the People towards the Blessed VIRGIN, compared with their Notions and Zeal towards the Holy JESVS, does but too fatally demonstrate. and the Devotion of the People towards the Blessed VIRGAE, compared with their Notions and Zeal towards the Holy JESUS, does but too fatally demonstrate. cc dt n1 pp-f dt n1 p-acp dt vvn n1, vvn p-acp po32 n2 cc n1 p-acp dt j np1, vdz p-acp av av-j vvi. (23) section (DIV2) 1019 Image 229
4004 But, Secondly, This Consideration is not only thus important in it self, but of a more especial concern with regard to us. But, Secondly, This Consideration is not only thus important in it self, but of a more especial concern with regard to us. p-acp, ord, d n1 vbz xx av-j av j p-acp pn31 n1, cc-acp pp-f dt av-dc j vvi p-acp n1 p-acp pno12. (23) section (DIV2) 1020 Image 229
4005 Were the Votaries of the Blessed VIRGIN content with a Speculative Opinion of her Excellencies ; Were the Votaries of the Blessed VIRGAE content with a Speculative Opinion of her Excellencies; vbdr dt n2 pp-f dt vvn n1 j p-acp dt j n1 pp-f po31 n2; (23) section (DIV2) 1021 Image 229
4006 or would they be satisfied to pay her what Homage they thought fit themselves, without forcing others to joyn in it; or would they be satisfied to pay her what Homage they Thought fit themselves, without forcing Others to join in it; cc vmd pns32 vbi vvn pc-acp vvi pno31 r-crq n1 pns32 vvd j px32, p-acp vvg n2-jn pc-acp vvi p-acp pn31; (23) section (DIV2) 1021 Image 229
4007 this Matter, though very Scandalous to our Religion, yet would not so much concern our Practice. But now that the very Publick Devotion of the Church is wholly over-run with this Abuse; this Matter, though very Scandalous to our Religion, yet would not so much concern our Practice. But now that the very Public Devotion of the Church is wholly overrun with this Abuse; d n1, cs j j p-acp po12 n1, av vmd xx av av-d vvi po12 vvi. p-acp av cst dt j j n1 pp-f dt n1 vbz av-jn vvi p-acp d vvi; (23) section (DIV2) 1021 Image 229
4008 so that 'tis impossible to pray to God with them, unless you will be content to pray to Holy MARY too: so that it's impossible to pray to God with them, unless you will be content to pray to Holy MARY too: av cst pn31|vbz j p-acp vvb p-acp np1 p-acp pno32, cs pn22 vmb vbi j p-acp vvb p-acp j np1 av: (23) section (DIV2) 1021 Image 229
4009 it was certainly very necessary for us to understand the danger of such an Error, which is thus combined with the most publick and solemn Piety of a whole Body of Christians. it was Certainly very necessary for us to understand the danger of such an Error, which is thus combined with the most public and solemn Piety of a Whole Body of Christians. pn31 vbds av-j av j p-acp pno12 pc-acp vvi dt n1 pp-f d dt n1, r-crq vbz av vvn p-acp dt av-ds j cc j n1 pp-f dt j-jn n1 pp-f np1. (23) section (DIV2) 1021 Image 229
4010 And then, Thirdly, This is a Point not only of very great moment in it self, And then, Thirdly, This is a Point not only of very great moment in it self, cc av, ord, d vbz dt fw-fr xx av-j pp-f av j n1 p-acp pn31 n1, (23) section (DIV2) 1022 Image 229
4011 and of a particular concern to us; but very plain too, and easie to be understood. and of a particular concern to us; but very plain too, and easy to be understood. cc pp-f dt j vvi p-acp pno12; cc-acp av j av, cc j pc-acp vbi vvn. (23) section (DIV2) 1022 Image 229
4012 In other things, though our Arguments are strong to those that comprehend the force of them; In other things, though our Arguments Are strong to those that comprehend the force of them; p-acp j-jn n2, cs po12 n2 vbr j p-acp d cst vvb dt n1 pp-f pno32; (23) section (DIV2) 1023 Image 229
4013 yet many times the Subject is obscure, and the Disputation past the Capacity of the ordinary Christian. Thus in their Doctrines about the Church ; yet many times the Subject is Obscure, and the Disputation passed the Capacity of the ordinary Christian. Thus in their Doctrines about the Church; av d n2 dt j-jn vbz j, cc dt n1 p-acp dt n1 pp-f dt j np1. av p-acp po32 n2 p-acp dt n1; (23) section (DIV2) 1023 Image 229
4014 the Authority, Vnity, Infallibility, and other either real or pretended Privileges of it: The Argument is nice, and easily perplexes an uninstructed Capacity. the authority, Unity, Infallibility, and other either real or pretended Privileges of it: The Argument is Nicaenae, and Easily perplexes an uninstructed Capacity. dt n1, n1, n1, cc j-jn d j cc j-vvn n2 pp-f pn31: dt n1 vbz j, cc av-j vvz dt j-vvn n1. (23) section (DIV2) 1023 Image 229
4015 But here the Advice is evident, and the whole Subject easie: But Here the advice is evident, and the Whole Subject easy: p-acp av dt n1 vbz j, cc dt j-jn j-jn j: (23) section (DIV2) 1023 Image 229
4016 The only hardship is to bring them to own their Doctrine, but afterwards the most Vulgar Christian is able to discern the falseness of it. The only hardship is to bring them to own their Doctrine, but afterwards the most vulgar Christian is able to discern the falseness of it. dt j n1 vbz pc-acp vvi pno32 p-acp d po32 n1, p-acp av dt av-ds j np1 vbz j pc-acp vvi dt n1 pp-f pn31. (23) section (DIV2) 1023 Image 229
4017 Those first Rudiments of Christianity, Thou shalt worship the Lord thy God, and Him only shalt thou serve: Those First Rudiments of Christianity, Thou shalt worship the Lord thy God, and Him only shalt thou serve: d ord n2 pp-f np1, pns21 vm2 vvi dt n1 po21 np1, cc pno31 av-j vm2 pns21 vvi: (23) section (DIV2) 1023 Image 229
4018 How shall they call on Him in whom they have not believed? There is one Mediator between God and Man, the Man Christ Jesus, and the like, being abundantly sufficient to shew how impossible it is that those should not have departed from their first Faith, who give Religious Honour to the Virgin MARY, and set her up as a Mediatrix in Heaven. How shall they call on Him in whom they have not believed? There is one Mediator between God and Man, the Man christ jesus, and the like, being abundantly sufficient to show how impossible it is that those should not have departed from their First Faith, who give Religious Honour to the Virgae MARY, and Set her up as a Mediatrix in Heaven. c-crq vmb pns32 vvi p-acp pno31 p-acp ro-crq pns32 vhb xx vvn? pc-acp vbz crd n1 p-acp np1 cc n1, dt n1 np1 np1, cc dt j, vbg av-j j pc-acp vvi c-crq j pn31 vbz cst d vmd xx vhi vvn p-acp po32 ord n1, r-crq vvb j n1 p-acp dt n1 np1, cc vvi pno31 a-acp p-acp dt fw-la p-acp n1. (23) section (DIV2) 1023 Image 229
4019 Now this being once proved, it will from hence presently follow, Fourthly, That all the Pretences of the Church of Rome against us, are vain; Now this being once proved, it will from hence presently follow, Fourthly, That all the Pretences of the Church of Room against us, Are vain; av d vbg a-acp vvn, pn31 vmb p-acp av av-j vvi, ord, cst d dt n2 pp-f dt n1 pp-f vvb p-acp pno12, vbr j; (23) section (DIV2) 1024 Image 229
4020 and that we not only had sufficient Reason, but that it was our Duty to reform, as we did from them. and that we not only had sufficient Reason, but that it was our Duty to reform, as we did from them. cc cst pns12 xx av-j vhd j n1, cc-acp cst pn31 vbds po12 n1 p-acp vvi, c-acp pns12 vdd p-acp pno32. (23) section (DIV2) 1025 Image 229
4021 For to consider this Argument in one word. For to Consider this Argument in one word. p-acp pc-acp vvi d n1 p-acp crd n1. (23) section (DIV2) 1026 Image 229
4022 If the Church of Rome be actually and undoubtedly Erroneous in this Point, then let her fancy what she please, 'tis plain she can Err, and is not what she says, Infallible. If the Church of Room be actually and undoubtedly Erroneous in this Point, then let her fancy what she please, it's plain she can Err, and is not what she Says, Infallible. cs dt n1 pp-f vvb vbb av-j cc av-j j p-acp d n1, av vvb po31 n1 r-crq pns31 vvb, pn31|vbz j pns31 vmb vvb, cc vbz xx r-crq pns31 vvz, j. (23) section (DIV2) 1026 Image 229
4023 If she be not Infallible, then there can be no Obligation to believe and follow her at all Adventures; If she be not Infallible, then there can be no Obligation to believe and follow her At all Adventures; cs pns31 vbb xx j, av a-acp vmb vbi dx n1 pc-acp vvi cc vvi pno31 p-acp d n2; (23) section (DIV2) 1027 Image 229
4024 without examining what she teaches, whether it be true or false. without examining what she Teaches, whither it be true or false. p-acp vvg r-crq pns31 vvz, cs pn31 vbb j cc j. (23) section (DIV2) 1027 Image 229
4025 If we may examine her Doctrine, then the End of all Examination being to find out the Truth, and to cleave unto it; If we may examine her Doctrine, then the End of all Examination being to find out the Truth, and to cleave unto it; cs pns12 vmb vvi po31 n1, av dt vvb pp-f d n1 vbg pc-acp vvi av dt n1, cc pc-acp vvi p-acp pn31; (23) section (DIV2) 1028 Image 229
4026 it must follow, that when upon the Enquiry, we had discovered her to be involved in grievous Errors, it was our Duty to abandon her Corruptions, and to declare against them. it must follow, that when upon the Enquiry, we had discovered her to be involved in grievous Errors, it was our Duty to abandon her Corruptions, and to declare against them. pn31 vmb vvi, cst c-crq p-acp dt n1, pns12 vhd vvn pno31 pc-acp vbi vvn p-acp j n2, pn31 vbds po12 n1 p-acp vvb po31 n2, cc p-acp vvb p-acp pno32. (23) section (DIV2) 1028 Image 229
4027 And thus this one Point alone being well cleared, does in the Consequence of it, plainly prove a Vindication of the whole Work of the Reformation ; And thus this one Point alone being well cleared, does in the Consequence of it, plainly prove a Vindication of the Whole Work of the Reformation; cc av d crd vvb j vbg av vvn, vdz p-acp dt n1 pp-f pn31, av-j vvi dt n1 pp-f dt j-jn n1 pp-f dt n1; (23) section (DIV2) 1029 Image 229
4028 and is alone sufficient to satisfie any unprejudiced Mind, what just Cause we had for it. and is alone sufficient to satisfy any unprejudiced Mind, what just Cause we had for it. cc vbz av-j j pc-acp vvi d j n1, r-crq j n1 pns12 vhd p-acp pn31. (23) section (DIV2) 1029 Image 229
4029 And let us then Bless God, who has opened our Eyes to discover such Abuses as these, And let us then Bless God, who has opened our Eyes to discover such Abuses as these, cc vvb pno12 av vvb np1, r-crq vhz vvn po12 n2 pc-acp vvi d vvz p-acp d, (23) section (DIV2) 1030 Image 229
4030 and which had almost subverted the very chief Principles of Christianity. And let us as we ought, value nothing so much as that Purity of Religion in which we have the happiness to exceed most Christians in the World. and which had almost subverted the very chief Principles of Christianity. And let us as we ought, valve nothing so much as that Purity of Religion in which we have the happiness to exceed most Christians in the World. cc r-crq vhd av vvn dt j j-jn n2 pp-f np1. cc vvb pno12 c-acp pns12 vmd, vvb pix av av-d c-acp d n1 pp-f n1 p-acp r-crq pns12 vhb dt n1 pc-acp vvi av-ds np1 p-acp dt n1. (23) section (DIV2) 1030 Image 229
4031 Let our Adversaries, if they please, revile us; Let our Adversaries, if they please, revile us; vvb po12 n2, cs pns32 vvb, vvb pno12; (23) section (DIV2) 1031 Image 229
4032 let them call us Hereticks and Schismaticks, Despisers of the Church, and Haters of the Blessed Virgin ; let them call us Heretics and Schismatics, Despisers of the Church, and Haters of the Blessed Virgae; vvb pno32 vvi pno12 n2 cc n1, n2 pp-f dt n1, cc n2 pp-f dt vvn n1; (23) section (DIV2) 1031 Image 229
4033 let them fill Heaven and Earth with their Anathema 's against us, because we will not joyn with them in these and the like Abominations. let them fill Heaven and Earth with their Anathema is against us, Because we will not join with them in these and the like Abominations. vvb pno32 vvi n1 cc n1 p-acp po32 n1 vbz p-acp pno12, c-acp pns12 vmb xx vvi p-acp pno32 p-acp d cc dt j n2. (23) section (DIV2) 1031 Image 229
4034 But let us stand fast in the Lord, and in the Religion which we have received, knowing from whom we have received it, But let us stand fast in the Lord, and in the Religion which we have received, knowing from whom we have received it, cc-acp vvb pno12 vvi av-j p-acp dt n1, cc p-acp dt n1 r-crq pns12 vhb vvn, vvg p-acp ro-crq pns12 vhb vvn pn31, (23) section (DIV2) 1031 Image 229
4035 and what is the rule and measure of it: and what is the Rule and measure of it: cc r-crq vbz dt n1 cc n1 pp-f pn31: (23) section (DIV2) 1031 Image 229
4036 And that though, I do not say They or We, or any other Church or Society of Men whatsoever; And that though, I do not say They or We, or any other Church or Society of Men whatsoever; cc cst cs, pns11 vdb xx vvi pns32 cc pns12, cc d j-jn n1 cc n1 pp-f n2 r-crq; (23) section (DIV2) 1031 Image 229
4037 but though an Angel from Heaven, though St. Peter himself should come to us and preach any other Gospel, he is to be accursed. but though an Angel from Heaven, though Saint Peter himself should come to us and preach any other Gospel, he is to be accursed. cc-acp cs dt n1 p-acp n1, c-acp n1 np1 px31 vmd vvi p-acp pno12 cc vvb d j-jn n1, pns31 vbz pc-acp vbi vvn. (23) section (DIV2) 1031 Image 229
4038 I shall conclude all with those excellent words of an Ancient Father of the Church, against some who began in his time to Honour the Blessed VIRGIN, though not with any part of that excess that these Men now do; I shall conclude all with those excellent words of an Ancient Father of the Church, against Some who began in his time to Honour the Blessed VIRGAE, though not with any part of that excess that these Men now do; pns11 vmb vvi d p-acp d j n2 pp-f dt j n1 pp-f dt n1, p-acp d r-crq vvd p-acp po31 n1 p-acp vvb dt vvn n1, c-acp xx p-acp d n1 pp-f d n1 cst d n2 av vdb; (23) section (DIV2) 1032 Image 229
4039 yet more than he supposed was fitting for them: 'Tis true (says he) MARY was Holy, but she was not therefore God : yet more than he supposed was fitting for them: It's true (Says he) MARY was Holy, but she was not Therefore God: av dc cs pns31 vvd vbds vvg p-acp pno32: pn31|vbz j (vvz pns31) np1 vbds j, p-acp pns31 vbds xx av np1: (23) section (DIV2) 1032 Image 229
4040 She was a Virgin, and highly honoured, but she was not set forth to us to be worshipp'd: And therefore the Holy Gospel has herein arm'd us before hand; She was a Virgae, and highly honoured, but she was not Set forth to us to be worshipped: And Therefore the Holy Gospel has herein armed us before hand; pns31 vbds dt n1, cc av-j vvn, p-acp pns31 vbds xx vvn av p-acp pno12 pc-acp vbi vvn: cc av dt j n1 vhz av vvn pno12 p-acp n1; (23) section (DIV2) 1032 Image 229
4041 our Lord himself saying, Woman, what have I to do with thee? Wherefore does he say this? But only left some should think of the Blessed VIRGIN more highly than they ought. our Lord himself saying, Woman, what have I to do with thee? Wherefore does he say this? But only left Some should think of the Blessed VIRGAE more highly than they ought. po12 n1 px31 vvg, n1, q-crq vhb pns11 pc-acp vdi p-acp pno21? q-crq vdz pns31 vvi d? p-acp av-j vvd d vmd vvi pp-f dt vvn n1 av-dc av-j cs pns32 vmd. (23) section (DIV2) 1032 Image 229
4042 He called her Woman, as it were foretelling those Schisms and Heresies that should arise upon her account. But God permits us not to worship Angels ; He called her Woman, as it were foretelling those Schisms and Heresies that should arise upon her account. But God permits us not to worship Angels; pns31 vvd po31 n1, c-acp pn31 vbdr vvg d n2 cc n2 cst vmd vvi p-acp po31 n1. p-acp np1 vvz pno12 xx p-acp vvb n2; (23) section (DIV2) 1032 Image 229
4043 how much less the Daughter of Anna? how much less the Daughter of Anna? c-crq av-d av-dc dt n1 pp-f np1? (23) section (DIV2) 1032 Image 229
4044 Let MARY be held in Honour, but let the Father, Son, and Holy Ghost be Worshipped. Let no one Worship MARY ; Let MARY be held in Honour, but let the Father, Son, and Holy Ghost be Worshipped. Let no one Worship MARY; vvb np1 vbi vvn p-acp n1, p-acp vvi dt n1, n1, cc j n1 vbb vvn. vvb dx crd n1 np1; (23) section (DIV2) 1033 Image 229
4045 for though she were most fair, and holy, and honourable, yet she is not therefore to be adored. To conclude; for though she were most fair, and holy, and honourable, yet she is not Therefore to be adored. To conclude; c-acp cs pns31 vbdr av-ds j, cc j, cc j, av pns31 vbz xx av pc-acp vbi vvn. pc-acp vvi; (23) section (DIV2) 1033 Image 229
4046 Let MARY be held in Honour, but let God be Adored. Now to this God who alone has infinite Perfections, and is a God hearing Prayer ; Let MARY be held in Honour, but let God be Adored. Now to this God who alone has infinite Perfections, and is a God hearing Prayer; vvb np1 vbi vvn p-acp n1, p-acp vvi np1 vbb vvn. av p-acp d np1 r-crq av-j vhz j n2, cc vbz dt np1 vvg n1; (23) section (DIV2) 1033 Image 229
4047 let us ascribe, as is most due, Salvation, and Glory, and Power, and Praise, and Thanksgiving, for ever and ever, Amen. FINIS. let us ascribe, as is most due, Salvation, and Glory, and Power, and Praise, and Thanksgiving, for ever and ever, Amen. FINIS. vvb pno12 vvi, c-acp vbz av-ds j-jn, n1, cc n1, cc n1, cc vvb, cc n1, p-acp av cc av, uh-n. fw-la. (23) section (DIV2) 1034 Image 229

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
1251 1 — 33. — 33. — crd
2 0 Mat. xi. 15 — xiii. 9.43. Mat vii. 16 Luk. xiv. 35, &c. Mathew xi. 15 — xiii. 9.43. Mathew vii. 16 Luk. xiv. 35, etc. np1 crd. crd — crd. crd. np1 crd. crd np1 crd. crd, av
13 0 2 Cor. v. 11. 2 Cor. v. 11. crd np1 n1 crd.
16 0 Mat. xiii. 8. Mathew xiii. 8. np1 crd. crd.
36 0 2 Tim. iii. 5. 2 Tim. iii. 5. crd np1 crd. crd.
52 0 Joh. xv. 22. John xv. 22. np1 crd. crd.
65 0 1 Cor. i. 12. 1 Cor. i. 12. vvn np1 uh. crd.
67 0 — Ib. ver· 17, 18, 19· and 2 Cor. iv. 13. — Ib. ver· 17, 18, 19· and 2 Cor. iv. 13. — np1 n1 crd, crd, j cc crd np1 crd. crd.
74 0 2 Cor. iv. 5. 2 Cor. iv. 5. crd np1 crd. crd.
77 0 1 Cor. ix. 22. 1 Cor. ix. 22. vvd np1 crd. crd.
79 0 1 Cor. vi. 7. 1 Cor. vi. 7. vvn np1 fw-la. crd.
81 0 2 Tim. iv. 3. 2 Tim. iv. 3. crd np1 crd. crd.
85 0 Aristot. Eth. Nic. lib. 1. c. 1. Aristotle Eth. Nicaragua lib. 1. c. 1. np1 np1 np1 n1. crd sy. crd
90 0 Rom. xii. 17. Mat. v. 44. Luke xi. 41. — xvi. 9. Rom. xii. 17. Mathew v. 44. Luke xi. 41. — xvi. 9. np1 crd. crd. np1 n1 crd. np1 crd. crd. — crd. crd.
94 0 1 Co. i. 18, 21, 23, 25. 1 Co. i. 18, 21, 23, 25. vvd np1 uh. crd, crd, crd, crd
96 0 John vii. 17. John vii. 17. np1 crd. crd.
102 0 Luke viii. 14. Luke viii. 14. zz crd. crd.
103 0 Ib. Ib. np1
107 0 Mat. xxii. 15. Mathew xxii. 15. np1 crd. crd.
130 0 Mat. x. 16. Mathew x. 16. np1 crd. crd.
141 0 Andronic. Rhod. Par. Eth. Nic. l. 1. cap. 4. Andronic. Rhodes Par. Eth. Nicaragua l. 1. cap. 4. np1. np1 np1 np1 np1 n1 crd n1. crd
146 0 Jo. v. 44. John v. 44. np1 n1 crd.
147 0 Jo. xii. 42, 43. John xii. 42, 43. np1 crd. crd, crd
149 0 Jo. viii. 47. John viii. 47. np1 crd. crd.
156 0 1 Joh. iv. ver. 6. col. cum vers. 4, 5. 1 John iv. ver. 6. col. cum vers. 4, 5. vvd np1 crd. fw-la. crd fw-fr. fw-la fw-la. crd, crd
162 0 John iii. 19, &c. John iii. 19, etc. np1 crd. crd, av
183 0 Acts xxiv 16. Acts xxiv 16. n2 crd crd
236 0 Rom. i. 28. Rom. i. 28. np1 sy. crd.
240 0 See Pontif. R. Ordo ad reconcil. Haer. See Pontiff R. Ordo ad Reconcile. Haer vvb np1 np1 fw-mi fw-la n1. np1
257 0 Luke xii. 47. Luke xii. 47. np1 crd. crd.
275 0 1 Cor. •• 14. 1 Cor. •• 14. vvn np1 •• crd
277 0 Acts. xvi. 14. Acts. xvi. 14. n2 crd. crd.
280 0 Luke. xi. 13. Lycia. xi. 13. av. crd. crd.
294 0 See chap. xxxi. 19, 30. See chap. xxxi. 19, 30. vvb n1 crd. crd, crd
297 0 NONLATINALPHABET ‡ See Munster and Fagius on v. 1. of this Chapter. Crit. M. Vol 1. ‡ See Munster and Fagius on v. 1. of this Chapter. Crit. M. Vol 1. ‡ vvb np1 cc np1 p-acp n1 vvn. pp-f d n1. np1 n1 np1 crd
364 0 Titus ii. 11. Titus ii. 11. np1 crd. crd.
380 0 Psal. lviii. 5. Psalm lviii. 5. np1 crd. crd.
416 0 Mat. xvi. 26. Mathew xvi. 26. np1 crd. crd.
545 0 Psal. 132.3, 4. Psalm 132.3, 4. np1 crd, crd
568 0 Hos. v. 15. Hos. v. 15. np1 n1 crd.
569 0 Isa. xxvi. 9. Isaiah xxvi. 9. np1 crd. crd.
575 0 See the Commination used on Ash-wednesday. See the Commination used on Ash-wednesday. vvb dt n1 vvn p-acp np1.
635 0 2 Cor. iv. 5. 2 Cor. iv. 5. crd np1 crd. crd.
641 0 1 Cor. iv. 5. 1 Cor. iv. 5. vvd np1 crd. crd.
650 0 See 1 Cor. v. 1. See 1 Cor. v. 1. vvb crd np1 n1 vvn.
659 0 See the Rhemists Annot. on this Chap. Catholick Scriptur. Point 26. of Indulgences. n. 6. See the Rhemists Annot on this Chap. Catholic Scripture. Point 26. of Indulgences. n. 6. vvb dt n2 np1 p-acp d np1 njp n1. n1 crd pp-f n2. sy. crd
710 0 Mat. vii. 14. Mathew vii. 14. np1 crd. crd.
716 0 1 Tim. iv. 8. 1 Tim. iv. 8. vvd np1 crd. crd.
718 0 Prov. iii. 17. Curae iii. 17. np1 crd. crd.
738 0 Ma•. xvi. 24. Ma•. xvi. 24. np1. crd. crd.
744 0 Psal. xiv. 1. Psalm xiv. 1. np1 crd. crd.
790 0 Morin. de Poenir. l. 8. c. 4. n. 26. Morin. de Poenir. l. 8. c. 4. n. 26. np1. fw-fr fw-fr. n1 crd sy. crd sy. crd
817 0 1 Jo. iii. 21. 1 John iii. 21. vvn np1 crd. crd.
821 0 Psa. 130.4. Psa. 130.4. np1 crd.
822 0 1 Joh 19. 1 John 19. vvn np1 crd
843 0 Phil. ii. 12. Philip ii. 12. np1 crd. crd.
866 0 Card Perron. Carded Perron. n1 np1.
936 0 See this more at large Serm. VI, VII. See this more At large Sermon VI, VII. vvb d dc p-acp j np1 crd, crd.
937 0 Collect for the ivth Sund. after Epiph. Collect for the ivth Sund. After Epiphany vvb p-acp dt ord np1 p-acp np1
943 0 Jude iii. U^de iii. np1 crd.
945 0 V. 1. V. 1. n1 crd
946 0 V. 2. V. 2. n1 crd
985 0 See the R. Pontific. O. d. ad Reconcil. Haerer. Spondeo sub Anathematis Obligatione, M• nunquam Quorumlibet suasionibus vel quocunque al•o modo ad — Reversurum. Et si (quod absit) ab hâc me unitate aliquâ Occasione vel Argumento divisero, perjurii Reatum incurrens, aeternae obligatus poenae Inveniar. &c. See the R. Pontific. O. worser. ad Reconcile. Heir. Spondeo sub Anathematis Obligation, M• Never Quorumlibet suasionibus vel quocunque al•o modo ad — Reversurum. Et si (quod absit) ab hâc me unitate aliquâ Occasion vel Argumento divisero, perjurii Guilty incurrens, aeternae obligatus Poenae Inveniar. etc. vvb dt np1 np1. sy sy. fw-la n1. n1. np1 fw-la fw-la n1, np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la — np1. fw-la fw-la (fw-la fw-la) fw-la fw-la pno11 fw-la fw-la n1 fw-la fw-la fw-la, fw-la np1 n2, fw-la fw-la fw-la np1. av
1010 0 Acts iv. 19. Acts iv. 19. n2 crd. crd.
1100 0 II. Chap. ver. 18. II Chap. for. 18. crd np1 p-acp. crd
1101 0 — 2. — 2. — crd
1164 0 1 Cor. II ▪ 9. 1 Cor. II ▪ 9. vvn np1 crd ▪ crd
1182 0 Mat. v. 44. Mathew v. 44. np1 n1 crd.
1192 0 1 Tim. ii. 5. 1 Tim. ii. 5. vvd np1 crd. crd.
1197 0 2 d Com. 2 worser Come crd jc np1
1199 0 Aquin. & his School. Aquinas & his School. np1 cc po31 n1.
1200 0 1 Cor. xiv. 1 Cor. xiv. vvn np1 crd.
1220 0 Mat. iv. 8. Mathew iv. 8. np1 crd. crd.
1232 0 Heb. xi. 25, 26. Hebrew xi. 25, 26. np1 crd. crd, crd
1234 0 Heb. xi. 35. Hebrew xi. 35. np1 crd. crd.
1235 0 Dan. iii. Dan. iii. np1 crd.
1235 1 — 15. — 15. — crd
1236 0 — 16. — 16. — crd
1237 0 — 17. — 17. — crd
1238 0 — 18. — 18. — crd
1241 0 Mat. x. 28. Mathew x. 28. np1 crd. crd.
1250 0 Matth. x. Matthew x. np1 crd.
1251 0 — 32. — 32. — crd
1257 0 Acts xxiii. v. 23, &c. Acts xxiii. v. 23, etc. n2 crd. n1 crd, av
1257 1 Ib. v. 12, 14, 16. Ib. v. 12, 14, 16. np1 n1 crd, crd, crd
1259 0 Joh. xvi. 2. John xvi. 2. np1 crd. crd.
1270 0 Acts xxiv. 23. Acts xxiv. 23. vvz crd. crd.
1271 0 — v. 24. — v. 24. — n1 crd.
1278 0 See Grotius and Dr. Hammond on that Verse, which in our Translation seems to imply quite otherwise, viz. That he had a perfect knowledg of the Jewish Law. See Grotius and Dr. Hammond on that Verse, which in our translation seems to imply quite otherwise, viz. That he had a perfect knowledge of the Jewish Law. vvb np1 cc n1 np1 p-acp d n1, r-crq p-acp po12 n1 vvz pc-acp vvi av av, n1 cst pns31 vhd dt j n1 pp-f dt jp n1.
1291 0 Josephus, Hist. l. 20. Josephus, Hist. l. 20. np1, np1 n1 crd
1292 0 Tacitus, Hist. l. 5. Tacitus, Hist. l. 5. np1, np1 n1 crd
1303 0 Verse 2. Verse 2. n1 crd
1304 0 Verse 24. Verse 24. n1 crd
1321 0 Acts xvii. 31. Rom. xiv. 10. Acts xvii. 31. Rom. xiv. 10. n2 crd. crd. np1 crd. crd.
1324 0 2 Cor. v. 10. 2 Cor. v. 10. crd np1 n1 crd.
1324 1 1 Thess. iv. 15, &c. 1 Cor. xv. 1 Thess iv. 15, etc. 1 Cor. xv. vvn np1 crd. crd, av vvn np1 crd.
1329 0 Matt. xxv. 31, &c. Matt. xxv. 31, etc. np1 crd. crd, av
1408 0 Rom. ii. 6, &c. Rom. ii. 6, etc. np1 crd. crd, av
1420 0 Gen. xviii. 25. Gen. xviii. 25. np1 crd. crd.
1506 0 Wisd. v. 4• Wisdom v. 4• np1 n1 n1
1509 0 — 5. — 5. — crd
1525 0 — v. 24. — v. 24. — n1 crd.
1531 0 2 Cor. v. 10. 2 Cor. v. 10. crd np1 n1 crd.
1532 0 Tacitus Hist. lib. v. c. 9. says of him, That per omnem saevitiam ac libidinem, jus regium servili ingenio exercuit. Et annal. l xii. c. 54. cuncta malefacta sibi impune ratus, tanta potentia subnixo. Tacitus Hist. lib. v. c. 9. Says of him, That per omnem saevitiam ac libidinem, jus Regium servili ingenio Exercuit. Et annal. l xii. c. 54. Everything malefacta sibi impune ratus, tanta potentia subnixo. np1 np1 n1. n1 sy. crd vvz pp-f pno31, cst fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1. fw-fr n1. sy crd. sy. crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
1534 0 Joseph. Antiq. Jud. l. 20. c. 5. pag. 616. Basil. 1544. The Account of which see above, p. 159. Joseph. Antique Jud. l. 20. c. 5. page. 616. Basil. 1544. The Account of which see above, p. 159. np1. np1 np1 n1 crd sy. crd n1. crd np1 crd dt vvb pp-f r-crq vvb p-acp, n1 crd
1541 0 Act. ii. 37. Act. ii. 37. n1 crd. crd.
1590 0 Eccl. xi. 9. Ecclesiastes xi. 9. np1 crd. crd.
1592 0 Mat. xxv. 41. Mathew xxv. 41. np1 crd. crd.
1605 0 The Soc•nians 1st. Deny Immortality to the wicked, Smalc. contr. Frantz, p. 415. Volkelius, lib. iii. cap. 11.12. 2dly, They affirm, That they shall be for ever destroyed, Smalc. l. c. Volk. l. c. pag. 73. and cap. 33. pag. 133. Socinus in 1 John 2.17. Bibl. Fr Pol. p. 178. Woltzogen. in Mat. iii. 12. and in Mat. xxv. 46. And that 3dly, By Fire, Schlicting. comm. in Hebr. x. 27. apud Crellium, in Bibl. Fratr. Polon. T. 1. see his Paraphr. on the same vers. ibid. The Soc•nians 1st. Deny Immortality to the wicked, Small. Contr. Frantz, p. 415. Volkelius, lib. iii. cap. 11.12. 2dly, They affirm, That they shall be for ever destroyed, Small. l. c. Volk. l. c. page. 73. and cap. 33. page. 133. Socinus in 1 John 2.17. Bible Fr Pol. p. 178. Woltzogen. in Mathew iii. 12. and in Mathew xxv. 46. And that 3dly, By Fire, Schlicting. command. in Hebrew x. 27. apud Crellium, in Bible Fratr. Polon. T. 1. see his Paraphrase. on the same vers. Ibid. dt n2 ord. vvb n1 p-acp dt j, n1. vvb. np1, n1 crd np1, n1. crd. n1. crd. j, pns32 vvb, cst pns32 vmb vbi p-acp av vvn, j. n1 sy. np1. n1 sy. n1. crd cc n1. crd n1. crd np1 p-acp crd np1 crd. np1 np1 np1 n1 crd np1. p-acp np1 crd. crd. cc p-acp np1 crd. crd. cc cst av-j, p-acp n1, vvg. n1. p-acp np1 crd. crd. fw-la np1, p-acp np1 n1. np1. np1 crd n1 po31 n1. p-acp dt d zz. fw-la.
1612 0 Mat. xiii. 42.xxii.13 xxv. 41, 46. Mar. ix. 43, & c· compared with Rev. xiv. 10.xx.10. Rom. ii. 5, 6, 8, 9. Add, for the reality of the pains, Mat. xi. 24.xxiii.15. Luke xii. 47, &c. Mathew xiii. 42.xxii.13 xxv. 41, 46. Mar. ix. 43, & c· compared with Rev. xiv. 10.xx.10. Rom. ii. 5, 6, 8, 9. Add, for the reality of the pains, Mathew xi. 24.xxiii.15. Luke xii. 47, etc. np1 crd. n1 crd. crd, crd np1 crd. crd, cc n2 vvn p-acp n1 crd. j. np1 crd. crd, crd, crd, crd vvb, p-acp dt n1 pp-f dt n2, np1 crd. n1. np1 crd. crd, av
1618 0 So Scotus So Scotus av np1
1619 0 Soto and others. See Escobar sum. Theol. Exam. iv. de Paenit. c. vii. Sect. 2. Soto and Others. See Escobar sum. Theology Exam. iv. de Paenit. c. vii. Sect. 2. np1 cc n2-jn. n1 np1 n1. np1 np1 crd. fw-la fw-la. sy. crd. np1 crd
1621 0 Reginald. praxis fori paenit. l. v. c. 2. Sect. 4. n. 23. Vasquez. in 3. qu. 86. art. 2. dub. 6. See below. Reginald. praxis Fori paenit. l. v. c. 2. Sect. 4. n. 23. Vasquez. in 3. queen. 86. art. 2. dub. 6. See below. np1. fw-la fw-la fw-la. n1 n1 sy. crd np1 crd n1. crd np1. p-acp crd n1. crd n1. crd vvb. crd vvb a-acp.
1622 0 Soto in iv. Sent. dist. 17. qu. 2. art. 2. concl. 2. Soto in iv. Sent. Dist. 17. queen. 2. art. 2. Conclusio. 2. np1 p-acp crd. np1 vdd2. crd n1. crd n1. crd fw-mi. crd
1623 0 Cod. de Paenit. tract. 1. qu. 6. Escobar. summ. Theol. Tract. vii. cap. 7. pag. 780. Lugd. 1659. & pag. 770. ad Quaest. Quando nam quis actum contritionis teneatur elicere. R. Non statim ac peccat; sed stato tempore, nempe in mortis articulo, & in vita aliquoties si solum jus naturale spectetur, & probabile est quinto quoque Anno. Cod. de Paenit. tract. 1. queen. 6. Escobar. sum. Theology Tract. vii. cap. 7. page. 780. Lyon 1659. & page. 770. and Question Quando nam quis Acts contritionis teneatur elicere. R. Non Immediately ac peccat; sed stato tempore, nempe in mortis articulo, & in vita aliquoties si solum jus natural spectetur, & probabile est quinto quoque Anno np1 fw-fr fw-la. n1. crd n1. crd np1. n1. np1 n1. crd. n1. crd n1. crd np1 crd cc n1. crd vvi np1 fw-la fw-la fw-la fw-la fw-la ng1 fw-la. np1 np1 av fw-la fw-la; fw-la fw-la fw-la, fw-la p-acp fw-la fw-la, cc p-acp fw-la n2 fw-la fw-la fw-la j fw-la, cc fw-la fw-la fw-la fw-la np1
1629 0 See Escobar. summ. mor. Theol. Tract. vii. cap. 7. n. 92, 93. pag. 781. See Escobar. sum. mor. Theology Tract. vii. cap. 7. n. 92, 93. page. 781. vvb np1. n1. zz. np1 n1. crd. n1. crd sy. crd, crd n1. crd
2274 0 Rom. xii. 18. Rom. xii. 18. np1 crd. crd.
2275 0 Rom. xvi. 17. Rom. xvi. 17. np1 crd. crd.
1631 0 Morinus de poenitent. l. viii. cap. 4. n. 15. Lugo de Poenit. disp. v. sect. 9. n. 130, &c. Morinus the penitent. l. viii. cap. 4. n. 15. Lugo de Repent Disp. v. sect. 9. n. 130, etc. np1 dt n-jn. n1 crd. n1. crd sy. crd np1 fw-fr np1 n1. n1 n1. crd sy. crd, av
1656 0 Psal. cxxx. 4. Psalm cxxx. 4. np1 crd. crd.
1673 0 Mat. xx. 6, Mathew xx. 6, np1 n1. crd,
1675 0 — 12. — 12. — crd
1707 0 John viii ▪ 34. John viii ▪ 34. np1 crd ▪ crd
1772 0 Jer. xiii. 16. Jer. xiii. 16. np1 crd. crd.
1773 0 Heb iii. 13. Hebrew iii. 13. n1 crd. crd.
1774 0 Heb iv. 1. Hebrew iv. 1. n1 crd. crd.
1807 0 Psal. cxi. 7. Psalm cxi. 7. np1 crd. crd.
1834 0 Psal. cxxx. 4. Psalm cxxx. 4. np1 crd. crd.
1838 0 Mal i. 8, 10 Malachi i. 8, 10 fw-fr uh. crd, crd
1839 0 — 14. — 14. — crd
1865 0 1 Pet. iii. 11. 1 Pet. iii. 11. vvn np1 crd. crd.
1906 0 Eccles. xi. 9. Eccles. xi. 9. np1 crd. crd.
1907 0 Mark ix ▪ 4•. Mark ix ▪ 4•. n1 crd ▪ n1.
1919 0 Mat. xiii. 12. Mark iv. 25. Luke viii. 18. — xix. 26, &c. Mathew xiii. 12. Mark iv. 25. Luke viii. 18. — xix. 26, etc. np1 crd. crd. n1 crd. crd. np1 crd. crd. — crd. crd, av
1924 0 2 Tim. ii. 26. 2 Tim. ii. 26. crd np1 crd. crd.
1926 0 Matt. xiii. 14. Mark vi. 52. John xii. 40. Hebr. iii. 13. Rom. ii. 5. Matt. xiii. 14. Mark vi. 52. John xii. 40. Hebrew iii. 13. Rom. ii. 5. np1 crd. crd. n1 fw-la. crd. np1 crd. crd. np1 crd. crd. np1 crd. crd.
1933 0 Exod. vii. 14.viii.19, 32. Exod vii. 14.viii.19, 32. np1 crd. n1, crd
1942 0 Hebr. iii ▪ 11. Hebrew iii ▪ 11. np1 crd ▪ crd
1943 0 — 12. — 12. — crd
1962 0 Ephes. iv. 30. Ephesians iv. 30. np1 crd. crd.
1967 0 Rom. ii. 5. Rom. ii. 5. np1 crd. crd.
1968 0 See Matt. xxv. 14.28, 30. See Matt. xxv. 14.28, 30. vvb np1 crd. crd, crd
1969 0 Luk. xiii. 6. Luk. xiii. 6. np1 crd. crd.
2028 0 Phil. i. 23. Philip i. 23. np1 sy. crd.
2030 0 2 Tim. iv. 7. 2 Tim. iv. 7. crd np1 crd. crd.
2038 0 Pro. iii. 17. Pro iii. 17. np1 crd. crd.
2039 0 Eccl. v. 7. Ecclesiastes v. 7. np1 n1 crd.
2040 0 Ib. xviii. — 20. Ib. xviii. — 20. np1 crd. — crd
2040 1 — 21. — 21. — crd
2041 0 — 22. — 22. — crd
2047 0 See ch. xiv. 1. See changed. xiv. 1. vvb n1. crd. crd.
2050 0 Acts xv. 1. — xxi. 20. Acts xv. 1. — xxi. 20. vvz crd. crd. — crd. crd.
2051 0 Acts xv. 19, 28. Gal. v. 1, &c. Acts xv. 19, 28. Gal. v. 1, etc. n2 crd. crd, crd np1 n1 vvn, av
2055 0 Gal. v. 1. Gal. v. 1. np1 n1 vvn.
2055 1 Rom. xi. 18, &c. Rom. xi. 18, etc. np1 crd. crd, av
2062 0 Rom. xv. 1. Rom. xv. 1. np1 crd. crd.
2062 1 Ibid. Ibid np1
2065 0 Verse •. Verse •. n1 •.
2074 0 See Theodoret, Chrysost. Theophylact, &c. in loc. See Theodoret, Chrysostom Theophylact, etc. in loc. vvb np1, np1 vvd, av p-acp n1.
2082 0 Prop. 1. Prop. 1. np1 crd
2085 0 Act. xv. 28. Gal. v. 2. Act. xv. 28. Gal. v. 2. n1 crd. crd. np1 n1 crd.
2086 0 Rom. xiv. 6. Rom. xiv. 6. np1 crd. crd.
2100 0 Histoire des variations des Eglises Protestantes: par Mr. l' Evesque de MEAUX. The Design of which, may be seen in the Summary of his Preface — Les Variations dans la foy preuve certaine de fausseté. Charactere des heresies d'estre variables — Ce Charactere reconnu dans tous les Ages de l'Eglise. — Charactere d'immutabilitè dans la foy de l'Eglise Catholique. — Que les variations de l'un des partis (de Protestans) est une preuve contre l' Autre, &c. Histoire des variations des Churches Protestants: par Mr. l' Evesque de MEAUX. The Design of which, may be seen in the Summary of his Preface — Les Variations dans la foy preuve certain de fausseté. Charactere des heresies d'estre variables — Ce Charactere reconnu dans tous les Ages de l'Eglise. — Charactere d'immutabilitè dans la foy de l'Eglise Catholic. — Que les variations de l'un des partis (de Protestans) est une preuve contre l' Autre, etc. np1 fw-fr n2 fw-fr n2 n2: fw-fr n1 fw-fr fw-fr fw-fr np1. dt n1 pp-f r-crq, vmb vbi vvn p-acp dt n1 pp-f po31 n1 — fw-fr n2 fw-fr fw-fr fw-fr fw-fr j fw-fr fw-fr. fw-la fw-mi n2 fw-fr n2 — fw-fr fw-la fw-fr fw-fr fw-fr fw-fr n2 fw-fr fw-fr. — fw-la fw-fr fw-fr fw-fr fw-fr fw-fr fw-fr jp. — fw-fr fw-fr n2 fw-fr fw-fr fw-fr fw-la (fw-la njp2) fw-la fw-fr fw-fr fw-fr fw-fr fw-fr, av
2113 0 Praef. ad lib. de Summ. P. T. 1. p. 592. Ingolstad. A. 1586. Preface ad lib. de Summ P. T. 1. p. 592. Ingolstad. A. 1586. np1 fw-la n1. fw-fr np1 np1 np1 crd n1 crd np1. sy crd
2121 0 Bellarm. to. 1. p. 1377. de Not. Eccl. A. Bellarmine to. 1. p. 1377. de Not. Ecclesiastes A. np1 p-acp. crd n1 crd zz xx np1 np1
2123 0 See Mr. Chillingworth, p. 99, 100. See Mr. chillingworth, p. 99, 100. vvb n1 np1, n1 crd, crd
2129 0 Bellarm. I• p. 1378. • Bellarmine I• p. 1378. • np1 np1 n1 crd •
2166 0 Prop. 2. Prop. 2. np1 crd
2175 0 Joh. xvi. 2. John xvi. 2. np1 crd. crd.
2177 0 — V. 3. — V. 3. — n1 crd
2193 0 Joh. xiii. 35. John xiii. 35. np1 crd. crd.
2205 0 Verse 1.7. Verse 1.7. n1 crd.
2224 0 Prop. 3. Prop. 3. np1 crd
2257 0 Rom. xv. 1. Rom. xv. 1. np1 crd. crd.
2260 0 See the Petition of the Archbishop and Bishops to King James ▪ for which they were commited to the Tower. See the Petition of the Archbishop and Bishops to King James ▪ for which they were committed to the Tower. vvb dt vvb pp-f dt n1 cc n2 p-acp n1 np1 ▪ p-acp r-crq pns32 vbdr vvn p-acp dt n1.
2263 0 Phil. ii. 6, 7. Philip ii. 6, 7. np1 crd. crd, crd
2265 0 1 Joh. iv. 11 1 John iv. 11 crd np1 crd. crd
2270 0 Rom. xiv. 19. Rom. xiv. 19. np1 crd. crd.
2272 0 Joh. xiii. 35. John xiii. 35. np1 crd. crd.
2276 0 Phil. ii. 1, 2. Philip ii. 1, 2. np1 crd. crd, crd
2293 0 Rev. xxi. 3. Rev. xxi. 3. n1 crd. crd.
2330 0 Joel. ii. 1• Joel. ii. 1• np1. crd. n1
2332 0 — 2, — 2, — crd,
2334 0 — 3, — 3, — crd,
2336 0 — 10. — 10. — crd
2338 0 Judaei putant in diebus Joel tam innumerabilem Locustarum super Jud. eam venisse multitudinem, ut cuncta complerent, & non dicam fruges, sed ne Vinearam quidem & arborum C•rtices, ramo•que dimitt•rent, ita ut omni virore consumpto arentes arborum rami ▪ & sicca vinearum flagella remanerent. Hieron. in Joel. i. v. 6. Judaei Putant in diebus Joel tam innumerabilem Locustarum super Jud. eam venisse multitudinem, ut Everything complerent, & non dicam Fruges, sed ne Vinearam quidem & arborum C•rtices, ramo•que dimitt•rent, ita ut omni virore consumpto arentes arborum rami ▪ & sicca vinearum flagella remanerent. Hieron. in Joel. i. v. 6. np1 n1 p-acp fw-la np1 fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la n2, fw-la fw-fr np1 fw-la cc fw-la n2, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la ▪ cc fw-it fw-la fw-la fw-la. np1. p-acp np1. sy. n1 crd
2338 1 Ch. i. 4. Christ i. 4. np1 sy. crd.
2339 0 See among the Ancients, St. Hierom. loc. cit. Drusius in Joel. i. 1. Groti•s in Joel i. 5. Theodoret in Cap 1.4. NONLATINALPHABET. v. pl. See among the Ancients, Saint Hieronymus loc. cit. Drusius in Joel. i. 1. Groti•s in Joel i. 5. Theodoret in Cap 1.4.. v. Pl vvi p-acp dt n2-j, n1 np1 fw-la. fw-la. np1 p-acp np1. sy. crd. vvz p-acp np1 uh. crd. np1 p-acp n1 crd.. n1 n1
2346 0 NONLATINALPHABET. . .
2366 0 Psal. lxxi. 9. Psalm lxxi. 9. np1 crd. crd.
2401 0 2 Sam. iii. 31. 2 Sam. iii. 31. crd np1 crd. crd.
2401 1 1 King. xxi. 27. 1 King. xxi. 27. crd n1. crd. crd.
2405 0 This Passage is so very Extraordinary, that I ought to give some Account of it. Pope Boniface IX. having granted a large Indulgence at Rome, whither the Lombards, by reason of the Wars they then had, could not go to gain it, at the Prayer of John Galeas, Visconte of Milan, he grants the same Indulgence to Milan he had done at Rome, viz. that all the Subjects of the said Galeas, though they had neither confess'd their Sins, nor were contrite for them, should yet be absolved of all their Sins ; only for visiting a few Churches, and praying the Sum of Money prefix'd by the said B•ll : Bonifacio Pontifice à intercessione di Ciovan Galeazzo Visconte la concesse in Milano ( sc. la indulgenza) nella medesina sorma ch' era à Roma: cioé, che ciascuno nel Dominio del Visconte, se a•cho non fosse Contrito ne Confesso, fosse assolutio di ogni peccato, &c. Co•io Hist. Milan terza parte, pag. 629. Edit. Venet. anno 1565. This Passage is so very Extraordinary, that I ought to give Some Account of it. Pope Boniface IX. having granted a large Indulgence At Room, whither the Lombards, by reason of the Wars they then had, could not go to gain it, At the Prayer of John Galeas, Viscount of Milan, he grants the same Indulgence to Milan he had done At Room, viz. that all the Subject's of the said Galeas, though they had neither confessed their Sins, nor were contrite for them, should yet be absolved of all their Sins; only for visiting a few Churches, and praying the Sum of Money prefixed by the said B•ll: Boniface Pontifice à Intercession Die Ciovan Galeazzo Viscount la concesse in Milano (sc. la indulgenza) nella medesina sorma ch' era à Roma: cioé, che ciascuno Nel Dominion del Viscount, se a•cho non fosse Contrito ne Confesso, fosse assolutio Die ogni Peccato, etc. Co•io Hist. Milan terza part, page. 629. Edit. Venet. Anno 1565. d n1 vbz av av j, cst pns11 vmd pc-acp vvi d vvb pp-f pn31. np1 np1 crd. vhg vvn dt j n1 p-acp vvb, c-crq dt npg1, p-acp n1 pp-f dt n2 pns32 av vhd, vmd xx vvi pc-acp vvi pn31, p-acp dt n1 pp-f np1 np1, np1 pp-f np1, pns31 vvz dt d n1 p-acp np1 pns31 vhd vdn p-acp vvb, n1 cst d dt n2-jn pp-f dt j-vvn np1, c-acp pns32 vhd dx vvn po32 n2, ccx vbdr j p-acp pno32, vmd av vbi vvn pp-f d po32 n2; av-j p-acp vvg dt d n2, cc vvg dt n1 pp-f n1 vvn p-acp dt j-vvn j: np1 vvb fw-fr n1 zz np1 np1 np1 fw-fr n1 p-acp np1 (n1. fw-fr fw-it) fw-la fw-la fw-la fw-it fw-la fw-fr np1: fw-fr, fw-it fw-it n1 np1 fw-it np1, fw-la fw-la fw-la fw-la fw-la fw-fr np1, fw-la fw-la fw-it fw-la n1, av np1 np1 np1 fw-mi n1, n1. crd n1. np1 fw-la crd
2407 0 Dr. Brevint 's Saul and Samuel at Endor. Crasset devotion veritabile envers la St e. Vierge, part. ult. Dr. Brevint is Saul and Samuel At Endor. Crasset devotion veritabile envers la Saint e. Vierge, part. ult. n1 vvb vbz np1 cc np1 p-acp np1. np1 n1 fw-la j uh zz uh. n1, n1. n1.
2415 0 1 Tim. iv. 8. 1 Tim. iv. 8. vvn np1 crd. crd.
2419 0 NONLATINALPHABET. Chrys. Hom. ad Antioch. 3. . Chrys. Hom. and Antioch. 3. . np1 np1 cc np1. crd
2424 0 NONLATINALPHABET, &c. — NONLATINALPHABET, &c. Chrys. ad Antioch. Hom. 3. , etc. —, etc. Chrys. and Antioch. Hom. 3. , av —, av np1 cc np1. np1 crd
2436 0 Conc. Tr. Sess. xiv. cap. 4. Conc Tr Sess. xiv. cap. 4. np1 np1 np1 crd. n1. crd
2437 0 Layman Theol. Moral. lib. 5. tract. 6. c. 2. §. 2. And so most of their other Casuists, Morinus, Greg. de Valentia, Silas, &c. Layman Theology Moral. lib. 5. tract. 6. c. 2. §. 2. And so most of their other Casuists, Morinus, Greg. de Valentia, Silas, etc. np1 np1 n1. n1. crd n1. crd sy. crd §. crd cc av ds pp-f po32 j-jn n2, np1, np1 fw-fr np1, np1, av
2449 0 Veraciter, integraliter. Lyr. Mercer. Veraciter, integraliter. Lyre Mercer. n1, fw-la. np1 n1.
2449 1 Rev•ra, Ex animo, non simulaté. Drus. seriò ac bonâ fide. Grot. Rev•ra, Ex animo, non simulaté. Drus seriò ac bonâ fide. Grot. np1, fw-la fw-la, fw-fr fw-fr. np1 fw-la fw-la fw-la fw-la. np1
2454 0 Psal. xliv. 21. 1 Chron. xxviii. 9. Rom. viii. 27. Psalm xliv. 21. 1 Chronicles xxviii. 9. Rom. viii. 27. np1 crd. crd. crd np1 crd. crd. np1 crd. crd.
2457 0 Hab. i. 13. Hab. i. 13. np1 sy. crd.
2464 0 Joel ii. 18. Joel ii. 18. np1 crd. crd.
2465 0 Deut. ii. 25. Deuteronomy ii. 25. np1 crd. crd.
2468 0 Matth. xvi. 18. Matthew xvi. 18. np1 crd. crd.
2477 0 Exodus xxxiv. 6, 7. Exodus xxxiv. 6, 7. fw-la crd. crd, crd
2494 0 Isai. i. 16, Isaiah i. 16, np1 sy. crd,
2495 0 — 17. — 17. — crd
2496 0 Isai, i. 18. Isaiah, i. 18. np1, uh. crd.
2498 0 Ezek. xviii 30. Ezekiel xviii 30. np1 crd crd
2501 0 Jonah iii. 4. Jonah iii. 4. np1 crd. crd.
2504 0 — 10. — 10. — crd
2525 0 Lam. iii. 33. Lam. iii. 33. np1 crd. crd.
2529 0 Ezek. xviii 30. Ezekiel xviii 30. np1 crd crd
2532 0 Lam. ii. 6. Lam. ii. 6. np1 crd. crd.
2534 0 Psal. cxxvi. 1. Psalm cxxvi. 1. np1 crd. crd.
2539 0 Isai. i. 9. Isaiah i. 9. np1 sy. crd.
2568 0 Psal. cxliv. 14. Psalm cxliv. 14. np1 crd. crd.
2573 0 2 Sam. x, 12. 2 Sam. x, 12. crd np1 crd, crd
2577 0 Isai. lviii. 4. Isaiah lviii. 4. np1 crd. crd.
2608 0 Isa. lviii. 6. Isaiah lviii. 6. np1 crd. crd.
2609 0 Psal. 38.18. Psalm 38.18. np1 crd.
2610 0 Joel ii. 13. Joel ii. 13. np1 crd. crd.
2610 1 Isa. lviii. 7. Isaiah lviii. 7. np1 crd. crd.
2611 0 — V. 8. — V. 8. — n1 crd
2612 0 Isa. lviii. 9. Isaiah lviii. 9. np1 crd. crd.
2613 0 Psal. l. 3. Psalm l. 3. np1 n1 crd
2613 1 Psal. xliv. 7. Psalm xliv. 7. np1 crd. crd.
2613 2 Psal. lxviii. 1, Psalm lxviii. 1, np1 crd. crd,
2614 0 — 2. — 2. — crd
2615 0 Exod. xv. 16. Exod xv. 16. np1 crd. crd.
2648 0 2 Tim. iii. 15. 2 Tim. iii. 15. crd np1 crd. crd.
2690 0 Rom. viii. 35, Rom. viii. 35, np1 crd. crd,
2691 0 — 36, — 36, — crd,
2691 1 — 37. — 37. — crd
2727 0 See Dr. Hammond 's Par. upon this Verse, and Note on Rom. xiii. c. See Dr. Hammond is Par. upon this Verse, and Note on Rom. xiii. c. vvb n1 np1 vbz np1 p-acp d n1, cc vvb p-acp np1 crd. sy.
2731 0 See Dr. Hammond, Mat. x. h. Rom. xiii. c. See Dr. Hammond, Mathew x. h. Rom. xiii. c. vvb n1 np1, np1 crd. zz. np1 crd. sy.
2737 0 Rom. xiii. 11. Rom. xiii. 11. np1 crd. crd.
2737 1 Rom. xiii. 12. Rom. xiii. 12. np1 crd. crd.
2766 0 2 Tim. iii. 6. 2 Tim. iii. 6. crd np1 crd. crd.
2774 0 Ver. 4, 8, ••, 16, 18, 19. Ver. 4, 8, ••, 16, 18, 19. np1 crd, crd, ••, crd, crd, crd
2854 0 Act. xxiv. 14. Act. xxiv. 14. n1 crd. crd.
2895 0 2 Pet. iii. 18. Eph. iv. 13. 2 Pet. iii. 18. Ephesians iv. 13. crd np1 crd. crd. np1 crd. crd.
2903 0 Non est meum quod vobis tradidi, sed à Domino illud accepi: sicut ipse alibi dicit, Non ab hominibus sed à Deo omnia didicisse. Hieron. in ver. 23. — See Gal. i. 1, 12. Non est meum quod vobis tradidi, sed à Domino illud accepi: sicut ipse alibi dicit, Non ab hominibus sed à God omnia didicisse. Hieron. in ver. 23. — See Gal. i. 1, 12. fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la. np1. p-acp fw-la. crd — vvb np1 uh. crd, crd
2915 0 Illud Christi, Hoc facite, non est dictum, nisi Apostolis, qui to mandato Ordinati sunt primi Sacerdotes Novi Testamenti. Bellarm. de Euch. l. 4. c. 16. §. Haec autem. Illud Hoc facite, non significat solùm Manducate & Bibite; quod convenit omnibus Christianis, sed significat, Consecrate, Sumite & aliis Distribuite ut Me facere vidistis. Ista autem tria non possunt convenire omnibus, Ergo illud Mandalum non est datum omnibus, sed solùm sacerdotibus. ibid. Illud Christ, Hoc Facite, non est dictum, nisi Apostles, qui to Commandment Ordinatio sunt Primi Sacerdotes Novi Testamenti. Bellarmine de Euch. l. 4. c. 16. §. Haec autem. Illud Hoc Facite, non significat solùm Manducate & Bibite; quod convenit omnibus Christianis, sed significat, Consecrate, Sumite & Others Distribuite ut Me facere Vidistis. Ista autem tria non possunt Convenire omnibus, Ergo illud Mandalum non est datum omnibus, said solùm sacerdotibus. Ibid. fw-la fw-la, fw-la n1, fw-fr fw-la fw-la, fw-la np1, fw-fr p-acp fw-la n1 fw-la fw-la np1 fw-la np1. np1 fw-fr np1 n1 crd sy. crd §. fw-la fw-la. fw-la fw-la n1, fw-fr fw-la fw-la vvi cc vvb; fw-la fw-la fw-la np1, fw-la fw-la, vvi, vvi cc n2 av fw-la pno11 fw-la fw-la. fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, vvd fw-la fw-la. fw-la.
2918 0 Concil Trid. Sess. xxii. Can. 1 Council Triad Sess. xxii. Can. 1 n1 np1 np1 crd. vmb. vvn
2920 0 Sess. xiii. Can. 1, 4. Sess. xiii. Can. 1, 4. np1 crd. vmb. vvn, crd
2921 0 Sess. xxii. Can. 2 Sess. xxii. Can. 2 np1 crd. vmb. crd
2921 1 Ibid. Can. 3. Ibid Can. 3. np1 vmb. crd
2925 0 Concil. Trid. Sess. xxii. cap. 1. Christus Corpus & Sanguinem suum sub speciebus Panis & Vini Deo Patri obtulit: ac sub earundem rerum Symbolis, Apostolis quos nunc Novi Testamenti Sacerdotes constituebat, ut sumerent tradidit: & Eisdem, Eorumque in Sacerdotio successoribus ut offerrent praecepit, per haec verba, Hoc facite in meam commemorationem. And Can. 2. Siquis dixerit illis verbis, Hoc facite, &c. Christum non instituisse Apostolos Sacerdotes, aut non Ordinâsse ut ipsi aliique Sacerdotes offerrent Corpus & Sanguinem suam, Anathema sit. Council. Triad Sess. xxii. cap. 1. Christus Corpus & Sanguinem suum sub speciebus Panis & Wine God Patri obtulit: ac sub earundem rerum Symbolis, Apostles quos nunc Novi Testamenti Sacerdotes constituebat, ut sumerent tradidit: & Eisdem, Eorumque in Sacerdotal successoribus ut offerrent praecepit, per haec verba, Hoc Facite in meam commemorationem. And Can. 2. Siquis dixerit illis verbis, Hoc Facite, etc. Christ non instituisse Apostles Sacerdotes, Or non Ordinâsse ut ipsi aliique Sacerdotes offerrent Corpus & Sanguinem suam, Anathema fit. n1. np1 np1 crd. n1. crd fw-la fw-la cc fw-la fw-la fw-la fw-la np1 cc np1 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-la fw-la np1 np1 fw-la, fw-la fw-la fw-la: cc fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la n1 p-acp fw-la fw-la. cc vmb. crd fw-la fw-la fw-la fw-la, fw-la n1, av np1 fw-fr fw-fr fw-la np1, fw-la fw-fr fw-la fw-la fw-la fw-la np1 fw-la fw-la cc fw-la fw-la, n1 vvi.
2927 0 See Catech. ad Paroch. par. 2. de Ord. Sacram. n. 50. §. tertio. See Catechism ad Paroch. par. 2. de Ord. Sacrament n. 50. §. tertio. vvb np1 fw-la n1. fw-fr. crd fw-fr np1 np1 zz. crd §. fw-la.
2934 0 Manifestum est quòd Homo tenetur hoc Sacramentum sumere non solùm ex statuto Ecclesiae, sed ex mandato Domini, dicentis, Hoc facite in meam commemorationem. Aquin. part. 3. Qu. 80. Art. 11. id Corp. Manifest est quòd Homo tenetur hoc Sacramentum Sumere non solùm ex statuto Ecclesiae, sed ex Commandment Domini, dicentis, Hoc Facite in meam commemorationem. Aquinas part. 3. Qu. 80. Art. 11. id Corp. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la, fw-la, fw-la n1 p-acp fw-la fw-la. np1 n1. crd n1 crd n1 crd fw-la np1
3442 0 See the Instances of all the following Particulars in the 2d Def. of the Expos. of the Doctr. of the Church of England : part 2. artic. 3. Of the Invocation of Saints. See the Instances of all the following Particulars in the 2d Def. of the Expos. of the Doctrine of the Church of England: part 2. artic. 3. Of the Invocation of Saints. vvb dt n2 pp-f d dt vvg n2-j p-acp dt crd np1 pp-f dt np1 pp-f dt np1 pp-f dt n1 pp-f np1: vvb crd n1. crd pp-f dt n1 pp-f n2.
3445 0 Luk. 1.46, 47. Luk. 1.46, 47. np1 crd, crd
3455 0 1 Cor. xi. 26. 1 Cor. xi. 26. vvn np1 crd. crd.
3470 0 See the Litanies of the Bl. Virg. See the Litanies of the Blow Virg vvb dt n2 pp-f dt np1 np1
3483 0 Aquin. 3. part. Qu. 27, &c. Aquinas 3. part. Qu. 27, etc. np1 crd n1. n1 crd, av
3501 0 Chrysost in Joan. Hom. 17. pag. 132, 133. Edit. G.L. Paris. 1633. Chrysostom in Joan. Hom. 17. page. 132, 133. Edit. G.L. paris. 1633. vvn p-acp np1 np1 crd n1. crd, crd n1. np1 np1. crd
2937 0 Estins in Sent. l. 4. dist. 12. §. 11. pag. 165. l. A.B. Where having shewn that facere cannot be interpreted consecrare ; he adds, Non enim absolutè dicitur Facite, sed Hoc facite, i. e. Id quod à Me & à Vobis nunc fit aut factum est, deinceps vos & vestri Successores, facite in Mei memori•m. Et infra. •aulus, 1 Cor. 11. Illud facere etiam ad Plebem refert Edentem & Bibentem de hoc Sacramento, &c. Estins in Sent. l. 4. Dist. 12. §. 11. page. 165. l. A.B Where having shown that facere cannot be interpreted Consecrate; he adds, Non enim absolutè dicitur Facite, said Hoc Facite, i. e. Id quod à Me & à Vobis nunc fit Or factum est, deinceps vos & Yours Successores, Facite in Mei memori•m. Et infra. •aulus, 1 Cor. 11. Illud facere etiam ad Plebem refert Edentem & Bibentem de hoc Sacramento, etc. njp2 p-acp np1 n1 crd vdd2. crd §. crd n1. crd n1 np1 c-crq vhg vvn d fw-la vmbx vbi vvn j; pns31 vvz, fw-fr fw-la fw-la fw-la n1, vvd fw-la n1, sy. sy. fw-la fw-la fw-fr pno11 cc fw-fr fw-la fw-la j fw-la fw-la fw-la, fw-la fw-fr cc fw-la fw-la, n1 p-acp fw-la fw-la. fw-la fw-la. fw-la, crd np1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-fr fw-la np1, av
2941 0 De Euch. l. 4. c. 16. §. Haec autem. De Euch. l. 4. c. 16. §. Haec autem. fw-fr np1 n1 crd sy. crd §. fw-la fw-la.
2942 0 Ibid. l. 4. c. 25. §. Videtur tamen. Where he gives this Paraphrase of our Text: Id quod nunc agimus, Ego dum consecro & po•rigo, & vos dum accipitis & comeditis frequentate deinceps usque ad mundi consummationem. Ibid l. 4. c. 25. §. Videtur tamen. Where he gives this paraphrase of our Text: Id quod nunc agimus, Ego dum consecro & po•rigo, & vos dum accipitis & comeditis frequentate deinceps usque ad mundi consummationem. np1 n1 crd sy. crd §. fw-la fw-la. c-crq pns31 vvz d n1 pp-f po12 n1: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la, cc fw-fr fw-la fw-la cc fw-la n1 fw-la fw-la fw-la fw-la fw-la.
2943 0 Ibid. Paulus autem resert potissimùm illa Verba ad actionem Discipulorum, id quod ex ver. 26. colligitur. Et planum fieri potest ex instituto & proposito B. Pauli, &c. q. v. Ibid Paulus autem resert potissimùm illa Verba ad actionem Discipulorum, id quod ex ver. 26. colligitur. Et Planum fieri potest ex instituto & Purpose B. Pauli, etc. q. v. np1 np1 fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. crd fw-la. fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la np1 np1, av vvd. n1
2947 0 Bellarm. ib. c 16 §Dicet aliquis. His words are; Neque obstat quòd S. Thomas colligit ex hoc loco esse de jure divino ut omnes aliquando sumant Eucharistiam; ubi videtur intellexisse illud Hoc facite dictum esse Omnibus; Nam S. Thomas non vult colligi immediatè sed mediaté. Quia enim Dominus jubet Apostolis ut consecrent, sumant, & distribuant, consequenter jubet Aliis ut accipiant de manu sacerdotum distribuentium. Bellarmine ib. c 16 §Dicet aliquis. His words Are; Neque obstat quòd S. Thomas colligit ex hoc loco esse de jure divino ut omnes aliquando sumant Eucharistiam; ubi videtur intellexisse illud Hoc Facite dictum esse Omnibus; Nam S. Thomas non vult colligi immediatè sed mediaté. Quia enim Dominus jubet Apostles ut consecrent, sumant, & distribuant, Consequently jubet Others ut Accipiant de manu Sacerdotum distribuentium. np1 n1. sy crd fw-la fw-la. po31 n2 vbr; fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la; fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la; fw-la fw-la np1 fw-fr fw-la fw-la fw-la fw-la fw-fr. fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-fr, cc n1, jc fw-la fw-la fw-la n1 fw-fr fw-la fw-la fw-la.
2968 0 Catech. Conc. Trid. de Ord. Sacr. n. 5. §. 4. Manibus capiti (sc. ordinandi in sacerdotem) ejus impositis, Accipe, inquit, Spiritum Sanctum, &c. Eique Coelestem illam quam Dominus Discipulis suis dedit peccata retinendi ac remittendi potestatem tribuit. And again, De Sacr. Poenit. n. 71. Il. lustr verò hujus Ministerii Testimonium praebent illa Domini Verba apud S. Joann. Quorum remiseritis, &c. neque enim omnibus, sed Apostolis tantùm haec dicta fuisse constat, quibus in hâc functione sacerdotes succedunt. Catechism Conc Triad de Ord. Sacred n. 5. §. 4. Manibus Capiti (sc. ordinandi in Sacerdotem) His impositis, Receive, inquit, Spiritum Sanctum, etc. Eique Celestial Illam quam Dominus Discipulis suis dedit Peccata retinendi ac remittendi potestatem tribuit. And again, De Sacred Repent n. 71. Il. lustr verò hujus Ministerii Testimonium praebent illa Domini Verba apud S. John. Quorum Remiss, etc. neque enim omnibus, said Apostles tantùm haec dicta Fuisse constat, quibus in hâc function Sacerdotes succedunt. np1 np1 np1 fw-fr np1 np1 zz. crd §. crd fw-la fw-la (n1. fw-la p-acp fw-la) fw-la fw-la, fw-la, fw-la, fw-la fw-la, av np1 vvi fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la. cc av, fw-fr np1 np1 zz. crd np1 n1 fw-la fw-la np1 n1 fw-la fw-la fw-la fw-la fw-la fw-la np1. fw-la n2, av fw-la fw-la fw-la, vvd np1 fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la n1 n2 fw-la.
3086 0 Joh. x. 18. John x. 18. np1 crd. crd.
3094 0 2 Cor. iii. 5. Phil. iv. 13. 2 Cor. iii. 5. Philip iv. 13. crd np1 crd. crd. np1 crd. crd.
3119 0 Isa. liii. 3, Isaiah liii. 3, np1 crd. crd,
3122 0 — 4, — 4, — crd,
3123 0 — 5, — 5, — crd,
3123 1 — 6. — 6. — crd
3137 0 Psal. cxxix. 3. Psalm cxxix. 3. np1 crd. crd.
3137 1 Jer. i. 12. Jer. i. 12. np1 sy. crd.
3140 0 Luk. xxii. 44. Luk. xxii. 44. np1 crd. crd.
3142 0 Mat. xxvi. 37, 38. Mathew xxvi. 37, 38. np1 crd. crd, crd
3143 0 Luk. xxii. 44. Luk. xxii. 44. np1 crd. crd.
3144 0 Mat. xxvii. 46. Mathew xxvii. 46. np1 crd. crd.
3151 0 Act. ii. 27. Act. ii. 27. n1 crd. crd.
3159 0 Phil. ii. 7. Philip ii. 7. np1 crd. crd.
3177 0 Heb. vii. 25 Hebrew vii. 25 np1 crd. crd
3207 0 Exod. xii. 17. xiii. 3, 8, 9. Exod xii. 17. xiii. 3, 8, 9. np1 crd. crd. crd. crd, crd, crd
3207 1 Exod. xiii. 3. Exod xiii. 3. np1 crd. crd.
3209 0 — 8, 9. — 8, 9. — crd, crd
3231 0 Gal. iii. 1. Gal. iii. 1. np1 crd. crd.
3231 1 Phil. ii. 8. Philip ii. 8. np1 crd. crd.
3245 0 Tit. ii. 14. Tit. ii. 14. np1 crd. crd.
3265 0 1 Cor. v. 6, 7. 1 Cor. v. 6, 7. vvn np1 n1 crd, crd
3351 0 Heb. x. 29. Hebrew x. 29. np1 crd. crd.
3363 0 Aben-Ezra. vid. Fag. in Exod. xii. 15. Aben-ezra. vid. Fag. in Exod xii. 15. np1. fw-fr. n1. p-acp np1 crd. crd.
3503 0 August. de Nat. & Grat. c. 36. p. 284. b. Ed Lugd. 1664. T•m. 7. August. de Nat. & Grat. c. 36. p. 284. b. Ed Lyon 1664. T•m. 7. np1. fw-fr np1 cc np1 sy. crd n1 crd sy. wd np1 crd fw-la. crd
3508 0 Contempl. vii. pag. 78, &c. Contemplation. vii. page. 78, etc. np1. crd. n1. crd, av
3511 0 Contempl. viii. pag. 89, &c. Contemplation. viii. page. 89, etc. np1. crd. n1. crd, av
3513 0 Offic. B. Virg Antver p. 1631. pag. 81. Office B. Virg Antver p. 1631. page. 81. np1 np1 np1 av n1 crd n1. crd
3515 0 Crasset. Devot. envers la ste V. part. 1. pag. 10, 30, 31, &c. Crasset. Devot. envers la Ste V. part. 1. page. 10, 30, 31, etc. np1. np1. j fw-fr j n1 vvi. crd n1. crd, crd, crd, av
3588 0 Contempl. on the Life and Glory of H. M. p. 4. Contemplation. on the Life and Glory of H. M. p. 4. np1. p-acp dt n1 cc n1 pp-f np1 n1 n1 crd
3589 0 Ibid. p. 5. Ibid p. 5. np1 n1 crd
3591 0 Ibid. p. 13. Ibid p. 13. np1 n1 crd
3592 0 Contempl. pag. 15. Contemplation. page. 15. np1. n1. crd
3597 0 Crasset devot. envers la V.M. par. 1. p. 20, 21, &c. Crasset devot. envers la V.M. par. 1. p. 20, 21, etc. np1 n1. j fw-fr np1 fw-fr. crd n1 crd, crd, av
3618 0 Crasset ver. dev. part. 1. p. 14. Crasset ver. dev. part. 1. p. 14. fw-la fw-la. fw-la. n1. crd n1 crd
3622 0 Ibid. Ibid np1
3625 0 Crasset ib. Crasset ib. np1 n1.
3628 0 Crasset, p. 15, 16. Suarez. tom. 2. in 3. disp. 23 §. 2. Crasset, p. 15, 16. Suarez. tom. 2. in 3. Disp. 23 §. 2. np1, n1 crd, crd np1. n1. crd p-acp crd n1. crd §. crd
3628 1 See Lucians Dialog. Mars and Mercury. See Lucians Dialogue. Mars and Mercury. vvb npg1 n1. vvz cc np1.
3639 0 Crasset. devot. ver. par. 1. p. 11. Crasset. devot. ver. par. 1. p. 11. np1. fw-la. fw-la. fw-la. crd n1 crd
3647 0 Crasset. par. 1. p. 39, 40. Ibid. p. 54. Crasset. par. 1. p. 39, 40. Ibid p. 54. np1. fw-la. crd n1 crd, crd np1 n1 crd
3650 0 Crasset. ib. p. 86. Ex libr. vi. revelat. S. Brigittae. Crasset. ib. p. 86. Ex Libr. vi. Revelation. S. Brigittae. np1. n1. n1 crd fw-la fw-la. fw-la. n1. np1 np1.
3667 0 Card. Bona. de Div. Psalmod. c. 16. p. 551. Card. Bona. de Div. Psalmod. c. 16. p. 551. np1 fw-la. fw-la crd. np1. sy. crd n1 crd
3669 0 Crasset. par. 2. p. 309. Crasset. par. 2. p. 309. np1. fw-la. crd n1 crd
3673 0 Crasset. ib. p. 314. Crasset. ib. p. 314. np1. n1. n1 crd
3674 0 Crasset. ib. p. 321. Crasset. ib. p. 321. np1. n1. n1 crd
3676 0 Crasset. ib. 329. Crasset. ib. 329. np1. n1. crd
3678 0 Crasset. par. 2. trait. 6. Contempl. p. 7. &c. Crasset. par. 2. trait. 6. Contemplation. p. 7. etc. np1. fw-la. crd av-j. crd np1. n1 crd av
3688 0 Contempl. p. 8. Contemplation. p. 8. np1. n1 crd
3691 0 Ibid. p. 9. Ibid p. 9. np1 n1 crd
3695 0 Ibid. p. 9. Ibid p. 9. np1 n1 crd
3697 0 Ibid. p. 10. Ibid p. 10. np1 n1 crd
3698 0 Idem ibid. Idem Ibid. fw-la fw-la.
3699 0 Ibid. p. 12. Ibid p. 12. np1 n1 crd
3700 0 Idem ibid. Idem Ibid. fw-la fw-la.
3729 0 Apol. for the Contempl. p. 74, 82, 83. Apollinarian for the Contemplation. p. 74, 82, 83. np1 p-acp dt n1. n1 crd, crd, crd
3732 0 Bellarm. de Purg. l. it. c. 15. Bellarmine de Purg l. it. c. 15. np1 fw-fr np1 n1 pn31. sy. crd
3735 0 Bellarm. de Eccles. Triumph. l. 1. c. 20. Bellarmine de Eccles. Triumph. l. 1. c. 20. np1 fw-fr np1 n1. n1 crd sy. crd
3786 0 Gratian. c. 13. q. 2 de Mortuis, c. 29. p. 1304, 1305. Par. 1585. Gratian. c. 13. q. 2 de Mortuis, c. 29. p. 1304, 1305. Par. 1585. np1. sy. crd vvd. crd fw-fr np1, sy. crd n1 crd, crd np1 crd
3789 0 Sent. l. iv. dist. 45. Sent. l. iv. Dist. 45. np1 n1 crd. vdd2. crd
3790 0 Scotus in Sent. iv. dist. 45. q. 4. Rubio in Sent. l. iv. d. 25. Scotus in Sent. iv. Dist. 45. q. 4. Rubio in Sent. l. iv. d. 25. np1 p-acp np1 crd. vdd2. crd vvd. crd np1 p-acp np1 n1 crd. zz. crd
3792 0 Bellarm. li. cc. See above. Bellarmine li. cc. See above. np1 fw-it. n1 vvb a-acp.
3794 0 Pesant. in 1 Thom. qu. 12. ar. 10. disp. 7. Conclus. 6. Peasant. in 1 Tom queen. 12. Are. 10. Disp. 7. Conclusion. 6. n1. p-acp crd np1 n1. crd vbr. crd n1. crd np1. crd
3796 0 Exposit. of Bishop Meaux, §. iv. Exposit. of Bishop Meaux, §. iv. np1 pp-f n1 np1, §. crd.
3798 0 Bellarm. de Cult. ss l. 3. c. 9. p. 223•. Bellarmine the Cult. ss l. 3. c. 9. p. 223•. np1 dt j. n1 n1 crd sy. crd n1 n1.
3815 0 Crasset, par. 1. p. 14. Crasset, par. 1. p. 14. np1, fw-fr. crd n1 crd
3882 0 Eccles. v. 2. Eccles. v. 2. np1 n1 crd.
3899 0 Contempl. of the B. Virgin, p. 23. Contemplation. of the B. Virgae, p. 23. np1. pp-f dt np1 n1, n1 crd
3932 0 1 Joh. ii. 1, 2. 1 John ii. 1, 2. vvn np1 crd. crd, crd
3933 0 Joh. xv. 16. John xv. 16. np1 crd. crd.
3935 0 Heb. iv. 1•. & v. 2. Hebrew iv. 1•. & v. 2. np1 crd. n1. cc n1 crd.
3936 0 Heb. iv. 16. Hebrew iv. 16. np1 crd. crd.
3939 0 See Crasset, par. 1. p. 14. See Crasset, par. 1. p. 14. vvb np1, fw-fr. crd n1 crd
3957 0 Crasset Devot. verit. par. 2. trait. 6. p. 34 i, &c. Crasset Devot. Verity. par. 2. trait. 6. p. 34 i, etc. np1 np1. n1. fw-la. crd av-j. crd n1 crd pns11, av
3993 0 Widenfelt 's Advices of the Bl. Virgin. Widenfelt is Advices of the Blow Virgae. np1 vbz n2 pp-f dt np1 n1.
4037 0 Galat. i. 9. Galatians i. 9. np1 sy. crd.