Grace, mercy, and peace conteining 1 Gods reconciliation to man, 2 Mans reconciliation to God. By Henry Denne an unworthy servant of the Church, ...

Denne, Henry, 1606 or 7-1660?
Publisher: Printed for the benefit of the city of Rochester
Place of Publication: London
Publication Year: 1645
Approximate Era: CivilWar
TCP ID: A20176 ESTC ID: R175933 STC ID: 6610
Subject Headings: God -- Love; God -- Worship and love;
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0 Acts 10.36. Preaching Peace by Iesus Christ. Acts 10.36. Preaching Peace by Iesus christ. n2 crd. vvg n1 p-acp np1 np1. (3) sermon (DIV1) 0 Page 5
1 IT was our Saviours Commandement unto his Apostles Luke 10 into whatsoever City ye come say vnto them the Kingdome of God is come nigh unto you verse. 9. And into whatsoever house ye enter first say peace be unto this house, IT was our Saviors Commandment unto his Apostles Lycia 10 into whatsoever city you come say unto them the Kingdom of God is come High unto you verse. 9. And into whatsoever house you enter First say peace be unto this house, pn31 vbds po12 ng1 n1 p-acp po31 n2 av crd p-acp r-crq n1 pn22 vvb vvb p-acp pno32 dt n1 pp-f np1 vbz vvn av-j p-acp pn22 n1. crd cc p-acp r-crq n1 pn22 vvb ord vvi n1 vbi p-acp d n1, (3) sermon (DIV1) 2 Page 5
2 And if the sonne of peace be there your peace shall rest upon it: if not, it shall turne to you againe verse 5.6. And if the son of peace be there your peace shall rest upon it: if not, it shall turn to you again verse 5.6. cc cs dt n1 pp-f n1 vbb a-acp po22 n1 vmb vvi p-acp pn31: cs xx, pn31 vmb vvi p-acp pn22 av n1 crd. (3) sermon (DIV1) 2 Page 5
3 I am this day by the providence of the Almighty, comea stranger to your City, I am this day by the providence of the Almighty, comea stranger to your city, pns11 vbm d n1 p-acp dt n1 pp-f dt j-jn, uh jc p-acp po22 n1, (3) sermon (DIV1) 2 Page 5
4 And now what fitter subiect, can I thinke of for a stranger to speake unto strangers than the glad tidings of Peace by Iesus Christ. And now what fitter Subject, can I think of for a stranger to speak unto Strangers than the glad tidings of Peace by Iesus christ. cc av q-crq n1 j-jn, vmb pns11 vvi pp-f p-acp dt jc pc-acp vvi p-acp n2 cs dt j n2 pp-f n1 p-acp np1 np1. (3) sermon (DIV1) 2 Page 6
5 Cornelius the centurion, with his kinsmen, and neere Friends, are the Auditors Peter is the preacher. And this text a part of that sermon at the preaching whereof the Holy Ghost fell on all them which heard the word. Cornelius the centurion, with his kinsmen, and near Friends, Are the Auditors Peter is the preacher. And this text a part of that sermon At the preaching whereof the Holy Ghost fell on all them which herd the word. np1 dt n1, p-acp po31 n2, cc j n2, vbr dt n2 np1 vbz dt n1. cc d n1 dt n1 pp-f d n1 p-acp dt vvg c-crq dt j n1 vvd p-acp d pno32 r-crq vvd dt n1. (3) sermon (DIV1) 3 Page 6
6 verse. 44. O that the Lord would vouchsafe that the like effect may this day follow the preaching, of the word of this life. verse. 44. O that the Lord would vouchsafe that the like Effect may this day follow the preaching, of the word of this life. n1. crd sy cst dt n1 vmd vvi d dt j n1 vmb d n1 vvi dt vvg, pp-f dt n1 pp-f d n1. (3) sermon (DIV1) 3 Page 6
7 That as many as heare me this day; may goe away, filled with the fullnesse of God. That as many as hear me this day; may go away, filled with the fullness of God. cst p-acp d c-acp vvb pno11 d n1; vmb vvi av, vvn p-acp dt n1 pp-f np1. (3) sermon (DIV1) 3 Page 6
8 Peter doth seem to say in effect, thus much, you are heere met together, to attend unto the word of salvation, delivered from my mouth, I can preachto you no other gospel, Peter does seem to say in Effect, thus much, you Are Here met together, to attend unto the word of salvation, Delivered from my Mouth, I can preachto you no other gospel, np1 vdz vvi pc-acp vvi p-acp n1, av av-d, pn22 vbr av vvn av, pc-acp vvi p-acp dt n1 pp-f n1, vvn p-acp po11 n1, pns11 vmb av pn22 dx n-jn n1, (3) sermon (DIV1) 3 Page 6
9 then that which was before by the Prophets declared unto the children of Israell, in due time to be revealed (that is to say) Peace by Iesus Christ he is the Lord of all. then that which was before by the prophets declared unto the children of Israel, in due time to be revealed (that is to say) Peace by Iesus christ he is the Lord of all. av cst r-crq vbds a-acp p-acp dt n2 vvn p-acp dt n2 pp-f np1, p-acp j-jn n1 pc-acp vbi vvn (cst vbz pc-acp vvi) n1 p-acp np1 np1 pns31 vbz dt n1 pp-f d. (3) sermon (DIV1) 3 Page 6
10 The Proposition from these words, is that, the Gospell, is a Doctrine of Peace, by Iesus Christ. The Proposition from these words, is that, the Gospel, is a Doctrine of Peace, by Iesus christ. dt n1 p-acp d n2, vbz d, dt n1, vbz dt n1 pp-f n1, p-acp np1 np1. (3) sermon (DIV1) 4 Page 6
11 This Doctrine propounded, needeth not soe much proofe, as explication namely, to shew unto you, what manner of Peace this is which is holden forth unto you, by the tender of the glorious Gospell. This Doctrine propounded, needs not so much proof, as explication namely, to show unto you, what manner of Peace this is which is held forth unto you, by the tender of the glorious Gospel. d n1 vvn, vvz xx av av-d n1, c-acp n1 av, pc-acp vvi p-acp pn22, q-crq n1 pp-f n1 d vbz q-crq vbz vvn av p-acp pn22, p-acp dt j pp-f dt j n1. (3) sermon (DIV1) 5 Page 7
12 I hope you doe not expect, that I should this day declare unto you, any outward, temporall, or worldly Peace; I hope you do not expect, that I should this day declare unto you, any outward, temporal, or worldly Peace; pns11 vvb pn22 vdb xx vvi, cst pns11 vmd d n1 vvi p-acp pn22, d j, j, cc j n1; (3) sermon (DIV1) 5 Page 7
13 in the middest of these distempers, I would I might, and be yet a true Prophet. in the midst of these distempers, I would I might, and be yet a true Prophet. p-acp dt n1 pp-f d n2, pns11 vmd pns11 vmd, cc vbb av dt j n1. (3) sermon (DIV1) 5 Page 7
14 The Peace which is the subiect of the Gospell is like the Kingdom of Christ, [ being indeed a part of it ] not of this world: Iohn 18.46. The Peace which is the Subject of the Gospel is like the Kingdom of christ, [ being indeed a part of it ] not of this world: John 18.46. dt n1 r-crq vbz dt n-jn pp-f dt n1 vbz av-j dt n1 pp-f np1, [ vbg av dt n1 pp-f pn31 ] xx pp-f d n1: np1 crd. (3) sermon (DIV1) 5 Page 7
15 The Peace which came by Iesus Christ, is not an earthly Peace, our blessed Saviour will not, that you should entertaine, The Peace which Come by Iesus christ, is not an earthly Peace, our blessed Saviour will not, that you should entertain, dt n1 r-crq vvd p-acp np1 np1, vbz xx dt j n1, po12 j-vvn n1 vmb xx, cst pn22 vmd vvi, (3) sermon (DIV1) 5 Page 7
16 or harbour such a thought, as this: or harbour such a Thought, as this: cc vvi d dt n1, c-acp d: (3) sermon (DIV1) 5 Page 7
17 Thinke not that I am come to send Peace on earth, I came not to send Peace, but the sword; Think not that I am come to send Peace on earth, I Come not to send Peace, but the sword; vvb xx cst pns11 vbm vvn pc-acp vvi n1 p-acp n1, pns11 vvd xx pc-acp vvi n1, cc-acp dt n1; (3) sermon (DIV1) 5 Page 7
18 for I am come to set the daughter in law against her mother in law, and a man 〈 ◊ 〉 shall be they of his owne houshould: Math. 10.34. for I am come to Set the daughter in law against her mother in law, and a man 〈 ◊ 〉 shall be they of his own household: Math. 10.34. c-acp pns11 vbm vvn pc-acp vvi dt n1 p-acp n1 p-acp po31 n1 p-acp n1, cc dt n1 〈 sy 〉 vmb vbi pns32 pp-f po31 d n1: np1 crd. (3) sermon (DIV1) 5 Page 7
19 If any one then shall preach unto you, that if you will imbrace the Gospell, you shall have outward Peace, and prosperity: If any one then shall preach unto you, that if you will embrace the Gospel, you shall have outward Peace, and Prosperity: cs d crd av vmb vvi p-acp pn22, cst cs pn22 vmb vvi dt n1, pn22 vmb vhi j n1, cc n1: (3) sermon (DIV1) 5 Page 7
20 Is not this the presuptious man speaking His owne words: Is not this the presuptious man speaking His own words: vbz xx d dt j n1 vvg po31 d n2: (3) sermon (DIV1) 5 Page 8
21 Is not this the prophet prophesying in his own name, whom the Lord hath not sent? If any christian shall embrace the Gospell, in hope to attain outward felicity and prosperity, let me tell him, his thoughts wander from the truth, Is not this the Prophet prophesying in his own name, whom the Lord hath not sent? If any christian shall embrace the Gospel, in hope to attain outward felicity and Prosperity, let me tell him, his thoughts wander from the truth, vbz xx d dt n1 vvg p-acp po31 d n1, ro-crq dt n1 vhz xx vvn? cs d njp vmb vvi dt n1, p-acp n1 pc-acp vvi j n1 cc n1, vvb pno11 vvi pno31, po31 n2 vvi p-acp dt n1, (3) sermon (DIV1) 5 Page 8
22 and he erreth, not knowing the Scriptures, for if any man will come after me, let him deny himself, and he erreth, not knowing the Scriptures, for if any man will come After me, let him deny himself, cc pns31 vvz, xx vvg dt n2, c-acp cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31, (3) sermon (DIV1) 5 Page 8
23 & take up his crosse, and follow me. Mat. 16.24. And all that will live godly in Christ Iesus must suffer persecution. 2 Tim. 3.12. Heare we also what Paule saith. 2. Cor. 11.23.24.25. verses. & take up his cross, and follow me. Mathew 16.24. And all that will live godly in christ Iesus must suffer persecution. 2 Tim. 3.12. Hear we also what Paul Says. 2. Cor. 11.23.24.25. Verses. cc vvb a-acp po31 n1, cc vvb pno11. np1 crd. cc d cst vmb vvi j p-acp np1 np1 vmb vvi n1. crd np1 crd. vvb pns12 av r-crq np1 vvz. crd np1 crd. n2. (3) sermon (DIV1) 5 Page 8
24 In stripes above measure, in prisons more frequent, in deaths oft, of the Iews five times received I fourty stripes save one, (that is in all 195. stripes) thrice was I beaten with rods, once was I stoned, thrice I suffered shipwrack, a night and a day have I been in the deep, in iorneying often, in perils of waters, in perils of robbers, in perils by mine owne countrymen, in perils by the heathen, in perils in the city, in perils in the wildernesse, in perils in the sea, in perils amongst false brethren, In wearines and painfullnesse, in watchings often In hunger and thirst, In fastings often, In cold and nakednesse, what a catalogue of evils, what an inventory of afflictions have we here? And yet all this and more is the portion of a laborious Apostle. In stripes above measure, in prisons more frequent, in death's oft, of the Iews five times received I fourty stripes save one, (that is in all 195. stripes) thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep, in journeying often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the City, in perils in the Wilderness, in perils in the sea, in perils among false brothers, In weariness and painfullnesse, in watchings often In hunger and thirst, In Fastings often, In cold and nakedness, what a catalogue of evils, what an inventory of afflictions have we Here? And yet all this and more is the portion of a laborious Apostle. p-acp n2 p-acp n1, p-acp n2 av-dc j, p-acp n2 av, pp-f dt np2 crd n2 vvd pns11 crd n2 p-acp crd, (cst vbz p-acp d crd n2) av vbds pns11 vvn p-acp n2, a-acp vbds pns11 vvn, av pns11 vvd n1, dt n1 cc dt n1 vhb pns11 vbn p-acp dt j-jn, p-acp vvg av, p-acp n2 pp-f n2, p-acp n2 pp-f n2, p-acp n2 p-acp png11 d n2, p-acp n2 p-acp dt j-jn, p-acp n2 p-acp dt n1, p-acp n2 p-acp dt n1, p-acp n2 p-acp dt n1, p-acp n2 p-acp j n2, p-acp n1 cc n1, p-acp n2-vvg av p-acp n1 cc n1, p-acp n2-vvg av, p-acp j-jn cc n1, r-crq dt n1 pp-f n2-jn, r-crq dt n1 pp-f n2 vhb pns12 av? cc av d d cc n1 vbz dt n1 pp-f dt j n1. (3) sermon (DIV1) 5 Page 9
25 And if we will seek for a true and sincere Minister of the Gospel, we shall, assoon find him in poverty and nakednesse, And if we will seek for a true and sincere Minister of the Gospel, we shall, As soon find him in poverty and nakedness, cc cs pns12 vmb vvi p-acp dt j cc j n1 pp-f dt n1, pns12 vmb, av vvb pno31 p-acp n1 cc n1, (3) sermon (DIV1) 5 Page 9
26 as jetting up and down the streets with attendants at his heels, we shall assoon find him in the universitie of Newgate, or some other prison, as jetting up and down the streets with attendants At his heels, we shall As soon find him in the University of Newgate, or Some other prison, c-acp vvg a-acp cc a-acp dt n2 p-acp n2-jn p-acp po31 n2, pns12 vmb av vvi pno31 p-acp dt n1 pp-f np1, cc d j-jn n1, (3) sermon (DIV1) 5 Page 9
27 as in great mens houses, we shall assoon him in a cloud of reproach, as in a fat benefice or Cathedrall dignity, we shall assoon finde him at the Bar accused, of heresie, condemned for blasphemy as in the Courts of Kings, or Princes: as in great men's houses, we shall As soon him in a cloud of reproach, as in a fat benefice or Cathedral dignity, we shall As soon find him At the Bar accused, of heresy, condemned for blasphemy as in the Courts of Kings, or Princes: c-acp p-acp j ng2 n2, pns12 vmb av pno31 p-acp dt n1 pp-f n1, c-acp p-acp dt j n1 cc n1 n1, pns12 vmb av vvi pno31 p-acp dt n1 vvd, pp-f n1, vvn p-acp n1 c-acp p-acp dt n2 pp-f n2, cc n2: (3) sermon (DIV1) 5 Page 9
28 for to the instruction and consolation of the people of God be it spoken, they shall put you art of their Synagouges, for to the instruction and consolation of the people of God be it spoken, they shall put you art of their Synagogues, c-acp p-acp dt n1 cc n1 pp-f dt n1 pp-f np1 vbb pn31 vvn, pns32 vmb vvi pn22 n1 pp-f po32 n2, (3) sermon (DIV1) 5 Page 9
29 yea the time cometh, that whosoever killeth you, will think that he doth God service John 16. Seing then that it is clear, that it is no worldy peace, it remaineth yet to shew you what peace this is which the Gospel preacheth. yea the time comes, that whosoever kills you, will think that he does God service John 16. Sing then that it is clear, that it is no worldy peace, it remains yet to show you what peace this is which the Gospel Preacheth. uh dt n1 vvz, cst r-crq vvz pn22, vmb vvi cst pns31 vdz np1 n1 np1 crd vvb av cst pn31 vbz j, cst pn31 vbz dx j n1, pn31 vvz av pc-acp vvi pn22 r-crq n1 d vbz q-crq dt n1 vvz. (3) sermon (DIV1) 5 Page 9
30 It is not an externall peace, but it is internall. yea eternall; It is a lasting, yea an everlasting peace, A peace which no tounge is sufficient to expresse, It is not an external peace, but it is internal. yea Eternal; It is a lasting, yea an everlasting peace, A peace which no tongue is sufficient to express, pn31 vbz xx dt j n1, cc-acp pn31 vbz j. uh j; pn31 vbz dt vvg, uh dt j n1, dt n1 r-crq dx n1 vbz j pc-acp vvi, (3) sermon (DIV1) 5 Page 9
31 nor heart to conceive it is even the love of Christ that passeth knowledge Eph. 3.19. nor heart to conceive it is even the love of christ that passes knowledge Ephesians 3.19. ccx n1 pc-acp vvi pn31 vbz av dt n1 pp-f np1 cst vvz n1 np1 crd. (3) sermon (DIV1) 5 Page 9
32 It is even the peace of God which passeth al. yea angelicall understanding If some great and 〈 ◊ 〉 angell should undertake to declare this peace to you am consident he would confesse his abilities too weak, It is even the peace of God which passes all yea angelical understanding If Some great and 〈 ◊ 〉 angel should undertake to declare this peace to you am confident he would confess his abilities too weak, pn31 vbz av dt n1 pp-f np1 r-crq vvz d uh j vvg cs d j cc 〈 sy 〉 n1 vmd vvi pc-acp vvi d n1 p-acp pn22 vbr j pns31 vmd vvi po31 n2 av j, (3) sermon (DIV1) 5 Page 10
33 how much more I that am but dust and ashes? Surely when I shall have told you all that I am able I shall not tell you one hundredth part, how much more I that am but dust and Ashes? Surely when I shall have told you all that I am able I shall not tell you one hundredth part, c-crq d dc pns11 cst vbm p-acp n1 cc n2? np1 c-crq pns11 vmb vhi vvn pn22 d cst pns11 vbm j pns11 vmb xx vvi pn22 pi ord n1, (3) sermon (DIV1) 5 Page 10
34 & when you shall understand and believe all that you are able, you shall not attain unto the least part of that glory which shall hereafter be revealed; & when you shall understand and believe all that you Are able, you shall not attain unto the least part of that glory which shall hereafter be revealed; cc c-crq pn22 vmb vvi cc vvi d cst pn22 vbr j, pn22 vmb xx vvi p-acp dt ds n1 pp-f d n1 r-crq vmb av vbi vvn; (3) sermon (DIV1) 5 Page 10
35 though I am not able to speak what you desire, or the thing it self deserveth, yet I will endevout to speak what I am able: though I am not able to speak what you desire, or the thing it self deserveth, yet I will endevout to speak what I am able: cs pns11 vbm xx j pc-acp vvi r-crq pn22 vvb, cc dt n1 pn31 n1 vvz, av pns11 vmb j pc-acp vvi r-crq pns11 vbm j: (3) sermon (DIV1) 5 Page 10
36 And I shall commend unto you a twofold Peace, the first Descending, The second ascending. The first is the tidings of the love and reconciliation of the everliving God unto the sonnes of men. And I shall commend unto you a twofold Peace, the First Descending, The second ascending. The First is the tidings of the love and reconciliation of the everliving God unto the Sons of men. cc pns11 vmb vvi p-acp pn22 dt j n1, dt ord vvg, dt ord vvg. dt ord vbz dt n2 pp-f dt n1 cc n1 pp-f dt j np1 p-acp dt n2 pp-f n2. (3) sermon (DIV1) 5 Page 10
37 The second declares the reconciliation of the sonnes of men to the everliving and everloving God. The second declares the reconciliation of the Sons of men to the everliving and everloving God. dt ord vvz dt n1 pp-f dt n2 pp-f n2 p-acp dt j cc vvg np1. (3) sermon (DIV1) 6 Page 10
38 To speak plain, first I will shew, how God comes to be reconciled unto men. Beare with the term reconciled although improperly spoken of him that was never an euemy. To speak plain, First I will show, how God comes to be reconciled unto men. Bear with the term reconciled although improperly spoken of him that was never an euemy. pc-acp vvi j, ord pns11 vmb vvi, q-crq np1 vvz pc-acp vbi vvn p-acp n2. vvb p-acp dt n1 vvn cs av-j vvn pp-f pno31 cst vbds av-x dt n1. (3) sermon (DIV1) 7 Page 10
39 Secondly, I will shew you how we come to be reconciled unto God. For the first How doth God come to be reconciled to men? Secondly, I will show you how we come to be reconciled unto God. For the First How does God come to be reconciled to men? ord, pns11 vmb vvi pn22 c-crq pns12 vvb pc-acp vbi vvn p-acp np1. p-acp dt ord uh-crq vdz np1 vvi pc-acp vbi vvn p-acp n2? (3) sermon (DIV1) 7 Page 11
40 I conceive now the drooping conscience that sits in darknesse under the cloudy apprelhension of an angry Iudge, under the fearfull expectation of a terrible account, to be given unto the consuming fire, wil be very attentive to heare that which his heart so thirsteth after How God may be reconciled. I conceive now the drooping conscience that sits in darkness under the cloudy apprelhension of an angry Judge, under the fearful expectation of a terrible account, to be given unto the consuming fire, will be very attentive to hear that which his heart so Thirsteth After How God may be reconciled. pns11 vvb av dt j-vvg n1 cst vvz p-acp n1 p-acp dt j n1 pp-f dt j n1, p-acp dt j n1 pp-f dt j n1, pc-acp vbi vvn p-acp dt j-vvg n1, vmb vbi av j pc-acp vvi cst r-crq po31 n1 av vvz p-acp c-crq np1 vmb vbi vvn. (3) sermon (DIV1) 8 Page 11
41 Oh what shal I doe, saith the soule, to obtain the favour of God? What shall I doe to turn away his wrathfull displeasure from me wherewith shall I come before him? or how shall I appease him? Attend therefore and I shall declare that which thou wilt hardly believe, O what shall I do, Says the soul, to obtain the favour of God? What shall I do to turn away his wrathful displeasure from me wherewith shall I come before him? or how shall I appease him? Attend Therefore and I shall declare that which thou wilt hardly believe, uh q-crq vmb pns11 vdi, vvz dt n1, pc-acp vvi dt n1 pp-f np1? q-crq vmb pns11 vdi pc-acp vvi av po31 j n1 p-acp pno11 c-crq vmb pns11 vvi p-acp pno31? cc q-crq vmb pns11 vvi pno31? vvb av cc pns11 vmb vvi d r-crq pns21 vm2 av vvi, (3) sermon (DIV1) 8 Page 11
42 when it is told unto thee: when it is told unto thee: c-crq pn31 vbz vvn p-acp pno21: (3) sermon (DIV1) 8 Page 11
43 for Lord who hath believed out report, and to whom is the arm of the Lord revealed, Isa. 53.1. for Lord who hath believed out report, and to whom is the arm of the Lord revealed, Isaiah 53.1. c-acp n1 r-crq vhz vvn av n1, cc p-acp ro-crq vbz dt n1 pp-f dt n1 vvd, np1 crd. (3) sermon (DIV1) 8 Page 11
44 And yet that which I shall declare (if thou canst believe it, will fill thy mouth with laughter and thy longue with singing, Psal. 126.2 Take this proposition, God is freely, and fully reconciled to the elect, And yet that which I shall declare (if thou Canst believe it, will fill thy Mouth with laughter and thy longue with singing, Psalm 126.2 Take this proposition, God is freely, and Fully reconciled to the elect, cc av cst r-crq pns11 vmb vvi (cs pns21 vm2 vvi pn31, vmb vvi po21 n1 p-acp n1 cc po21 fw-fr p-acp vvg, np1 crd vvb d n1, np1 vbz av-j, cc av-j vvn p-acp dt j-vvn, (3) sermon (DIV1) 8 Page 11
45 and loveth them in Iesus Christ without any previous dispositions, without any qualifications, without any performances of conditions on their parts, and loves them in Iesus christ without any previous dispositions, without any qualifications, without any performances of conditions on their parts, cc vvz pno32 p-acp np1 np1 p-acp d j n2, p-acp d n2, p-acp d n2 pp-f n2 p-acp po32 n2, (3) sermon (DIV1) 8 Page 12
46 unlesse to be polluted and finful be a previous condition or qualification. unless to be polluted and sinful be a previous condition or qualification. cs pc-acp vbi vvn cc j vbb dt j n1 cc n1. (3) sermon (DIV1) 8 Page 12
47 This is a bold proposition will the pharisee say, this is too good newes, to be true will the distressed soul say. This is a bold proposition will the Pharisee say, this is too good news, to be true will the distressed soul say. d vbz dt j n1 vmb dt n1 vvb, d vbz av j n1, pc-acp vbi j vmb dt j-vvn n1 vvi. (3) sermon (DIV1) 8 Page 12
48 But I say the Lord break your stony harts, & give you an heart of flesh, that you may submit to his righteousnes. But I say the Lord break your stony hearts, & give you an heart of Flesh, that you may submit to his righteousness. p-acp pns11 vvb dt n1 vvb po22 j n2, cc vvb pn22 dt n1 pp-f n1, cst pn22 vmb vvi p-acp po31 n1. (3) sermon (DIV1) 8 Page 12
49 And I make no question but the glorious grace of the father of our Lord Jesus Christ, shal abundantly be manifested, The method I intend is 1 To prove the truth of this proposition 2 To answer six obiections. 3 To make application. 1 For the proof, When Eve and Adam (in whose loins we all sinned had eaten the forbidden fruit, And I make no question but the glorious grace of the father of our Lord jesus christ, shall abundantly be manifested, The method I intend is 1 To prove the truth of this proposition 2 To answer six objections. 3 To make application. 1 For the proof, When Eve and Adam (in whose loins we all sinned had eaten the forbidden fruit, cc pns11 vvb dx n1 p-acp dt j n1 pp-f dt n1 pp-f po12 n1 np1 np1, vmb av-j vbi vvn, dt n1 pns11 vvb vbz crd pc-acp vvi dt n1 pp-f d n1 crd pc-acp vvi crd n2. crd pc-acp vvi n1. crd p-acp dt n1, c-crq n1 cc np1 (p-acp rg-crq n2 pns12 d vvd vhd vvn dt j-vvn n1, (3) sermon (DIV1) 8 Page 12
50 and were now become guilty of condemnation. and were now become guilty of condemnation. cc vbdr av vvn j pp-f n1. (3) sermon (DIV1) 8 Page 12
51 They hear the voice of God walking in the garden (which voice was this) thou haste at en, and thou shalt dy ) they hide thmselves from the presence of God, amongst the trees of the garden; They hear the voice of God walking in the garden (which voice was this) thou haste At en, and thou shalt die) they hide themselves from the presence of God, among the trees of the garden; pns32 vvb dt n1 pp-f np1 vvg p-acp dt n1 (r-crq n1 vbds d) pns21 n1 p-acp fw-fr, cc pns21 vm2 vvi) pns32 vvb px32 p-acp dt n1 pp-f np1, p-acp dt n2 pp-f dt n1; (3) sermon (DIV1) 8 Page 12
52 when man had sinn'd & was in a despairing condition, having not so much wit as to think of a saviour much lesse the boldnes to ask one at the hands of an offended God. when man had sinned & was in a despairing condition, having not so much wit as to think of a Saviour much less the boldness to ask one At the hands of an offended God. c-crq n1 vhd vvn cc vbds p-acp dt j-vvg n1, vhg xx av av-d n1 c-acp pc-acp vvi pp-f dt n1 d av-dc dt n1 p-acp vvb crd p-acp dt n2 pp-f dt j-vvn np1. (3) sermon (DIV1) 8 Page 13
53 Now in this case behold the exceed-Love of God towards man, in giving and manifesting the promised seed, aswell to the terrour of Satan; Now in this case behold the exceed-Love of God towards man, in giving and manifesting the promised seed, aswell to the terror of Satan; av p-acp d n1 vvi dt n1 pp-f np1 p-acp n1, p-acp vvg cc vvg dt j-vvn n1, av p-acp dt n1 pp-f np1; (3) sermon (DIV1) 9 Page 13
54 as to the consolation of mankind. as to the consolation of mankind. c-acp p-acp dt n1 pp-f n1. (3) sermon (DIV1) 9 Page 13
55 And I will put enmity between thee and the woman, and between thy seed, and her seed, And I will put enmity between thee and the woman, and between thy seed, and her seed, cc pns11 vmb vvi n1 p-acp pno21 cc dt n1, cc p-acp po21 n1, cc po31 n1, (3) sermon (DIV1) 9 Page 13
56 and it shall bruise his head, and thou shalt bruise his heel. and it shall bruise his head, and thou shalt bruise his heel. cc pn31 vmb vvi po31 n1, cc pns21 vm2 vvi po31 n1. (3) sermon (DIV1) 9 Page 13
57 Gen. 3.15 (See if I may compare the Creator, with the creature) how the Lords bowells doe yern upon man. And he cannot refraine himself, Gen. 3.15 (See if I may compare the Creator, with the creature) how the lords bowels do yern upon man. And he cannot refrain himself, np1 crd (vvb cs pns11 vmb vvi dt n1, p-acp dt n1) c-crq dt n2 n2 vdb vvi p-acp n1. cc pns31 vmbx vvi px31, (3) sermon (DIV1) 9 Page 13
58 but that (least man should have been swallowed up with sorrow) the blessing of the promised seed, shall be first declared, but that (lest man should have been swallowed up with sorrow) the blessing of the promised seed, shall be First declared, cc-acp d (cs n1 vmd vhi vbn vvn a-acp p-acp n1) dt n1 pp-f dt j-vvn n1, vmb vbi ord vvn, (3) sermon (DIV1) 9 Page 13
59 before the Lord pronounce, the least curse against man. Father Abraham receiveth the promise in the uncircumcision of his flesh. before the Lord pronounce, the least curse against man. Father Abraham receives the promise in the uncircumcision of his Flesh. p-acp dt n1 vvb, dt ds n1 p-acp n1. n1 np1 vvz dt n1 p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 9 Page 13
60 And unto Adam is the promise revealed, in the uncircumcision of his heart; And unto Adam is the promise revealed, in the uncircumcision of his heart; cc p-acp np1 vbz dt n1 vvd, p-acp dt n1 pp-f po31 n1; (3) sermon (DIV1) 9 Page 13
61 but lest you should think that some qualification in Adam, did forerun the manifestation of the promise, I will referre you unto that place of Scripture which (I am resolved) shall never slip out of my remembrance (and I hope the like of you) 2 Tim. 1.9. but lest you should think that Some qualification in Adam, did forerun the manifestation of the promise, I will refer you unto that place of Scripture which (I am resolved) shall never slip out of my remembrance (and I hope the like of you) 2 Tim. 1.9. cc-acp cs pn22 vmd vvi cst d n1 p-acp np1, vdd vvi dt n1 pp-f dt n1, pns11 vmb vvi pn22 p-acp d n1 pp-f n1 r-crq (pns11 vbm vvn) vmb av-x vvi av pp-f po11 n1 (cc pns11 vvb dt av-j pp-f pn22) crd np1 crd. (3) sermon (DIV1) 9 Page 14
62 VVho hath saved us, and called us with an holy calling, not according to our works, Who hath saved us, and called us with an holy calling, not according to our works, r-crq vhz vvn pno12, cc vvd pno12 p-acp dt j n-vvg, xx vvg p-acp po12 n2, (3) sermon (DIV1) 9 Page 14
63 but according to his own purpose and grace which was given us in Christ Iesus, before the world began. but according to his own purpose and grace which was given us in christ Iesus, before the world began. cc-acp vvg p-acp po31 d n1 cc n1 r-crq vbds vvn pno12 p-acp np1 np1, p-acp dt n1 vvd. (3) sermon (DIV1) 9 Page 14
64 What 〈 ◊ 〉 there, that is not comprehended in this word grace? here you see that grace was given before the world began. What 〈 ◊ 〉 there, that is not comprehended in this word grace? Here you see that grace was given before the world began. q-crq 〈 sy 〉 a-acp, cst vbz xx vvn p-acp d n1 n1? av pn22 vvb d n1 vbds vvn p-acp dt n1 vvd. (3) sermon (DIV1) 9 Page 14
65 Now what conditions or qualifictions were there in us before the world began? We may safely therefore say that the grace of our God was before all conditions, &c unto this we will adde in the next place one text, that like a diamond casteth his lustre in the dark, Now what conditions or qualifictions were there in us before the world began? We may safely Therefore say that the grace of our God was before all conditions, etc. unto this we will add in the next place one text, that like a diamond Cast his lustre in the dark, av q-crq n2 cc n2 vbdr a-acp p-acp pno12 p-acp dt n1 vvd? pns12 vmb av-j av vvi cst dt n1 pp-f po12 n1 vbds p-acp d n2, av p-acp d pns12 vmb vvi p-acp dt ord n1 crd n1, cst av-j dt n1 vvz po31 n1 p-acp dt j, (3) sermon (DIV1) 9 Page 14
66 and ministreth a great measure of the spirit Eph. 2.4.5. God who is rich in mercie for his great love wherewith the loved us, even when we were dead in trespasses and sinnes hath quickened us together with Christ (by grace ye are saved. and Ministereth a great measure of the Spirit Ephesians 2.4.5. God who is rich in mercy for his great love wherewith the loved us, even when we were dead in Trespasses and Sins hath quickened us together with christ (by grace you Are saved. cc vvz dt j n1 pp-f dt n1 np1 crd. np1 r-crq vbz j p-acp n1 p-acp po31 j n1 c-crq dt vvd pno12, av c-crq pns12 vbdr j p-acp n2 cc n2 vhz vvn pno12 av p-acp np1 (p-acp n1 pn22 vbr vvn. (3) sermon (DIV1) 9 Page 14
67 ] What if I shall now prove so bold, as to make such a stop at sinnes, ] What if I shall now prove so bold, as to make such a stop At Sins, ] q-crq cs pns11 vmb av vvi av j, c-acp pc-acp vvi d dt n1 p-acp n2, (3) sermon (DIV1) 9 Page 14
68 as shall shew that that part of the sentence is referred to that which went before, as shall show that that part of the sentence is referred to that which went before, c-acp vmb vvi cst d n1 pp-f dt n1 vbz vvn p-acp d r-crq vvd a-acp, (3) sermon (DIV1) 9 Page 15
69 so that we may say in plain terms that God loved us with his great Love, so that we may say in plain terms that God loved us with his great Love, av cst pns12 vmb vvi p-acp j n2 cst np1 vvd pno12 p-acp po31 j n1, (3) sermon (DIV1) 9 Page 15
70 even when we were dead in trespasses and sins. If I shall read it thus, the text will bear it either in the originall, or in other translations. even when we were dead in Trespasses and Sins. If I shall read it thus, the text will bear it either in the original, or in other Translations. av c-crq pns12 vbdr j p-acp n2 cc n2. cs pns11 vmb vvi pn31 av, dt n1 vmb vvi pn31 d p-acp dt n-jn, cc p-acp j-jn n2. (3) sermon (DIV1) 9 Page 15
71 But if any froward person shall say that I doe iniurie in reading it thus and that this clause [ dead in trespasses & sins ought rather to be referred to quickened, which followes after then to the verb loved, which goeth before Let this man know that the sence will be one and the same: But if any froward person shall say that I do injury in reading it thus and that this clause [ dead in Trespasses & Sins ought rather to be referred to quickened, which follows After then to the verb loved, which Goes before Let this man know that the sense will be one and the same: p-acp cs d j n1 vmb vvi cst pns11 vdb n1 p-acp vvg pn31 av cc cst d n1 [ j p-acp n2 cc n2 vmd av-c pc-acp vbi vvn p-acp vvn, r-crq vvz a-acp av p-acp dt n1 vvd, r-crq vvz a-acp vvb d n1 vvb d dt n1 vmb vbi crd cc dt d: (3) sermon (DIV1) 9 Page 15
72 for when God quickened us, then he loved us, with his great love, His love being the cause of quickening: for when God quickened us, then he loved us, with his great love, His love being the cause of quickening: c-acp c-crq np1 vvn pno12, cs pns31 vvn pno12, p-acp po31 j n1, po31 n1 vbg dt n1 pp-f j-vvg: (3) sermon (DIV1) 9 Page 15
73 the effect of his Love, But thou sayst we were quickened when we were, dead in trespasses and sins. the Effect of his Love, But thou Sayest we were quickened when we were, dead in Trespasses and Sins. dt n1 pp-f po31 n1, cc-acp pns21 vv2 pns12 vbdr vvn c-crq pns12 vbdr, j p-acp n2 cc n2. (3) sermon (DIV1) 9 Page 15
74 Therefore we conclude, we were loved with his graet love when we were dead in trespasses and sins For further confirmation I must intreat you to consider what is written by the Apostle Rom. 9.11.12.13 verses. Therefore we conclude, we were loved with his graet love when we were dead in Trespasses and Sins For further confirmation I must entreat you to Consider what is written by the Apostle Rom. 9.11.12.13 Verses. av pns12 vvb, pns12 vbdr vvn p-acp po31 fw-la n1 c-crq pns12 vbdr j p-acp n2 cc n2 p-acp jc n1 pns11 vmb vvi pn22 pc-acp vvi r-crq vbz vvn p-acp dt n1 np1 crd n2. (3) sermon (DIV1) 9 Page 15
75 For the children being not yet born neither having done good or evill, that the purpose of God according to election might stand not of works, For the children being not yet born neither having done good or evil, that the purpose of God according to election might stand not of works, p-acp dt n2 vbg xx av vvn av-dx vhg vdn j cc j-jn, cst dt n1 pp-f np1 vvg p-acp n1 vmd vvi xx pp-f n2, (3) sermon (DIV1) 9 Page 16
76 but of him that calleth, It was said unto her, the elder shall serve the yonger, but of him that calls, It was said unto her, the elder shall serve the younger, cc-acp pp-f pno31 cst vvz, pn31 vbds vvn p-acp pno31, dt n-jn vmb vvi dt jc, (3) sermon (DIV1) 9 Page 16
77 as it is written Iacob have I loved, but Esau, have I hated. as it is written Iacob have I loved, but Esau, have I hated. c-acp pn31 vbz vvn np1 vhb pns11 vvn, cc-acp np1, vhb pns11 vvn. (3) sermon (DIV1) 9 Page 16
78 Now you see Gods love set upon Iacob, where were Iacobs qualifications? he had neither done good nor evill. Now you see God's love Set upon Iacob, where were Iacobs qualifications? he had neither done good nor evil. av pn22 vvb npg1 n1 vvn p-acp np1, c-crq vbdr npg1 n2? pns31 vhd av-d vdi j ccx j-jn. (3) sermon (DIV1) 9 Page 16
79 Therefore it is plain that God loved him before any qualification. Therefore it is plain that God loved him before any qualification. av pn31 vbz j cst np1 vvd pno31 p-acp d n1. (3) sermon (DIV1) 9 Page 16
80 But some may confesse that the Lord loved him indeed, before he had done good or evil And yet may perchance ask a question upon a supposition, saying, suppose that after Iacob was born, he should have led a wicked and perverse life, suppose that for some yeares, he should have been a notorious, But Some may confess that the Lord loved him indeed, before he had done good or evil And yet may perchance ask a question upon a supposition, saying, suppose that After Iacob was born, he should have led a wicked and perverse life, suppose that for Some Years, he should have been a notorious, p-acp d vmb vvi d dt n1 vvd pno31 av, c-acp pns31 vhd vdn j cc j-jn cc av vmb av vvi dt n1 p-acp dt n1, vvg, vvb cst p-acp np1 vbds vvn, pns31 vmd vhi vvn dt j cc j n1, vvb cst p-acp d n2, pns31 vmd vhi vbn dt j, (3) sermon (DIV1) 9 Page 16
81 and prophane person, would or could the Lord have continued his love to such a person as this? I answer boldly yea; and profane person, would or could the Lord have continued his love to such a person as this? I answer boldly yea; cc j n1, vmd cc vmd dt n1 vhb vvn po31 n1 p-acp d dt n1 c-acp d? pns11 vvb av-j uh; (3) sermon (DIV1) 9 Page 16
82 for Gods love and mercy, are mercies of eternity, the mercy of the Lord is from everlasting to everlasting, upon them that feare him Psal. 103, 17, not only to everlasting, as eternall in respect of time to come, for God's love and mercy, Are Mercies of eternity, the mercy of the Lord is from everlasting to everlasting, upon them that Fear him Psalm 103, 17, not only to everlasting, as Eternal in respect of time to come, c-acp ng1 n1 cc n1, vbr n2 pp-f n1, dt n1 pp-f dt n1 vbz p-acp j p-acp j, p-acp pno32 cst vvb pno31 np1 crd, crd, xx av-j p-acp j, p-acp j p-acp n1 pp-f n1 pc-acp vvi, (3) sermon (DIV1) 9 Page 16
83 but also from everlasting, age etnall in respect of that which is past, Gods mercies are not onely without beginning, but also without ending, as it is so often repeated even 26 times, Psal. 136. his mercy endureth for ever. but also from everlasting, age etnall in respect of that which is past, God's Mercies Are not only without beginning, but also without ending, as it is so often repeated even 26 times, Psalm 136. his mercy Endureth for ever. cc-acp av p-acp j, n1 j p-acp n1 pp-f d r-crq vbz j, npg1 n2 vbr xx av-j p-acp n1, p-acp av p-acp vvg, c-acp pn31 vbz av av vvn av crd n2, np1 crd po31 n1 vvz p-acp av. (3) sermon (DIV1) 9 Page 17
84 This is it that is written by the prophet, I the Lord, I change not, Therefore yee sonnes of Iacob are not consumed. Mal. 3.6. This is it that is written by the Prophet, I the Lord, I change not, Therefore ye Sons of Iacob Are not consumed. Malachi 3.6. d vbz pn31 cst vbz vvn p-acp dt n1, pns11 dt n1, pns11 vvb xx, av pn22 n2 pp-f np1 vbr xx vvn. np1 crd. (3) sermon (DIV1) 9 Page 17
85 Would you know the true reason, why the sons of Iacob are nor consumed, it is this, I change not: should the Lord change as often as we change: should his love increase and decrease towards us, Would you know the true reason, why the Sons of Iacob Are nor consumed, it is this, I change not: should the Lord change as often as we change: should his love increase and decrease towards us, vmd pn22 vvi dt j n1, q-crq dt n2 pp-f np1 vbr ccx vvn, pn31 vbz d, pns11 vvb xx: vmd dt n1 vvi c-acp av c-acp pns12 vvb: vmd po31 n1 vvi cc vvi p-acp pno12, (3) sermon (DIV1) 9 Page 17
86 as often as our love to him, and obedience to his Maiesty, ebbeth and floweth, the Lord should be more variable then the wind, more changeable then the Moon, that the Lords love altereth not, as often as our love to him, and Obedience to his Majesty, ebbeth and flows, the Lord should be more variable then the wind, more changeable then the Moon, that the lords love altereth not, c-acp av c-acp po12 n1 p-acp pno31, cc n1 p-acp po31 n1, vvz cc vvz, dt n1 vmd vbi av-dc j cs dt n1, av-dc j cs dt n1, cst dt n2 n1 vvz xx, (3) sermon (DIV1) 9 Page 17
87 although it hath beene sufficiently proved by that which hath been spoken, yet to the praise of the glory of his grace, I will proceed to shew you, by more restimonies that the Lord loveth all his elect, with his great love, although it hath been sufficiently proved by that which hath been spoken, yet to the praise of the glory of his grace, I will proceed to show you, by more restimonies that the Lord loves all his elect, with his great love, cs pn31 vhz vbn av-j vvn p-acp d r-crq vhz vbn vvn, av p-acp dt n1 pp-f dt n1 pp-f po31 n1, pns11 vmb vvi pc-acp vvi pn22, p-acp dc n2 cst dt n1 vvz d po31 vvb, p-acp po31 j n1, (3) sermon (DIV1) 9 Page 17
88 even then, when as they lie weltring in their sinnes, & transgressions. even then, when as they lie weltering in their Sins, & transgressions. av av, c-crq c-acp pns32 vvb vvg p-acp po32 n2, cc n2. (3) sermon (DIV1) 9 Page 17
89 Vnto this the Holy Ghost bears witnesse, Rom. 5. verse. 6. When we were yet without strength, in due time Christ died for the ungodly. Unto this the Holy Ghost bears witness, Rom. 5. verse. 6. When we were yet without strength, in due time christ died for the ungodly. p-acp d dt j n1 vvz n1, np1 crd n1. crd c-crq pns12 vbdr av p-acp n1, p-acp j-jn n1 np1 vvd p-acp dt j. (3) sermon (DIV1) 9 Page 18
90 For whó Christ died, them the Father & the Son loved; but Christ died for the ungodly, that were without strength, For whó christ died, them the Father & the Son loved; but christ died for the ungodly, that were without strength, p-acp n1 np1 vvd, pno32 dt n1 cc dt n1 vvd; p-acp np1 vvd p-acp dt j, cst vbdr p-acp n1, (3) sermon (DIV1) 9 Page 18
91 Therefore such were undoubtedly beloved of God. Lest wee should think the first of these propositions to be weake, it is confirmed, verse 8. God commendeth his love to us, in that while we were yet sinners Christ dyed for us. Therefore such were undoubtedly Beloved of God. Lest we should think the First of these propositions to be weak, it is confirmed, verse 8. God commends his love to us, in that while we were yet Sinners christ died for us. av d vbdr av-j vvn pp-f np1. cs pns12 vmd vvi dt ord pp-f d n2 pc-acp vbi j, pn31 vbz vvn, n1 crd np1 vvz po31 n1 p-acp pno12, p-acp cst cs pns12 vbdr av n2 np1 vvd p-acp pno12. (3) sermon (DIV1) 9 Page 18
92 And very worthy of observation is that which is spoken verse 10; When we were enemies we were reconciled to God by the death of his Sonne. And very worthy of observation is that which is spoken verse 10; When we were enemies we were reconciled to God by the death of his Son. cc av j pp-f n1 vbz d r-crq vbz vvn n1 crd; c-crq pns12 vbdr n2 pns12 vbdr vvn p-acp np1 p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 9 Page 18
93 Here we have more proved than I have yet undertaken; Here we have more proved than I have yet undertaken; av pns12 vhb av-dc vvn cs pns11 vhb av vvn; (3) sermon (DIV1) 9 Page 18
94 for my task is to prove, that God was reconciled to us whilst we were enemyes. for my task is to prove, that God was reconciled to us while we were enemies. p-acp po11 n1 vbz pc-acp vvi, cst np1 vbds vvn p-acp pno12 cs pns12 vbdr n2. (3) sermon (DIV1) 9 Page 18
95 This text saith not onely so, but that we were recontiled to God when we were enemies: This text Says not only so, but that we were recontiled to God when we were enemies: d n1 vvz xx av-j av, p-acp cst pns12 vbdr j-vvn p-acp np1 c-crq pns12 vbdr n2: (3) sermon (DIV1) 9 Page 18
96 But of this more shall be spoken hereafter, only for the present we disire to have it granted, that when we were reconciled to God, he was without all doubt reconciled to us; for our reconciliation to him, is not the cause of his reconciliation to us, but contrary his reconciliation to us, is the cause of our reconciliation to him, Now let us see the argument once againe, For whom Christ died: those he loved. But of this more shall be spoken hereafter, only for the present we disire to have it granted, that when we were reconciled to God, he was without all doubt reconciled to us; for our reconciliation to him, is not the cause of his reconciliation to us, but contrary his reconciliation to us, is the cause of our reconciliation to him, Now let us see the argument once again, For whom christ died: those he loved. cc-acp pp-f d dc vmb vbi vvn av, av-j p-acp dt j pns12 vvb pc-acp vhi pn31 vvn, cst c-crq pns12 vbdr vvn p-acp np1, pns31 vbds p-acp d n1 vvn p-acp pno12; p-acp po12 n1 p-acp pno31, vbz xx dt n1 pp-f po31 n1 p-acp pno12, p-acp n-jn po31 n1 p-acp pno12, vbz dt n1 pp-f po12 n1 p-acp pno31, av vvb pno12 vvi dt n1 a-acp av, p-acp ro-crq np1 vvd: d pns31 vvd. (3) sermon (DIV1) 9 Page 19
97 But Christ died for vngodly, for sinners, for enemies, Therefore hee loved ememies, sinners, ungodly. But christ died for ungodly, for Sinners, for enemies, Therefore he loved ememies, Sinners, ungodly. p-acp np1 vvd p-acp j, c-acp n2, c-acp n2, av pns31 vvd n2, n2, j. (3) sermon (DIV1) 9 Page 19
98 And with such a love, as is not onely verball, but reall, not in word but in deed & in truth, And with such a love, as is not only verbal, but real, not in word but in deed & in truth, cc p-acp d dt n1, c-acp vbz xx av-j j, p-acp j, xx p-acp n1 cc-acp p-acp n1 cc p-acp n1, (3) sermon (DIV1) 9 Page 19
99 as doth already appeare by his death, and will; as does already appear by his death, and will; c-acp vdz av vvi p-acp po31 n1, cc vmb; (3) sermon (DIV1) 9 Page 19
100 yet more plainly appeare those acts of love, communicated unto us, even when wee were in the state of vngodlinesse, in the worst estate and condition. yet more plainly appear those acts of love, communicated unto us, even when we were in the state of ungodliness, in the worst estate and condition. av n1 av-j vvi d n2 pp-f n1, vvn p-acp pno12, av c-crq pns12 vbdr p-acp dt n1 pp-f n1, p-acp dt js n1 cc n1. (3) sermon (DIV1) 9 Page 19
101 Let us consider that place so full of the glory of God, which is writen, Ezek. 16.2.3. verses, unto the 15. verse. Let us Consider that place so full of the glory of God, which is written, Ezekiel 16.2.3. Verses, unto the 15. verse. vvb pno12 vvi d n1 av j pp-f dt n1 pp-f np1, r-crq vbz vvn, np1 crd. n2, p-acp dt crd n1. (3) sermon (DIV1) 9 Page 19
102 Thou wast cast out in the open field to the loathing of thy Person, in the day that thou wast born. Thou wast cast out in the open field to the loathing of thy Person, in the day that thou wast born. pns21 vbd2s vvn av p-acp dt j n1 p-acp dt n-vvg pp-f po21 n1, p-acp dt n1 cst pns21 vbd2s vvn. (3) sermon (DIV1) 9 Page 19
103 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee in thy blood; And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee in thy blood; cc c-crq pns11 vvd p-acp pno21, cc vvd pno21 vvn p-acp po21 d n1, pns11 vvd p-acp pno21 p-acp po21 n1; (3) sermon (DIV1) 9 Page 19
104 yea, I said unto thee in thy blood, •ive. yea, I said unto thee in thy blood, •ive. uh, pns11 vvd p-acp pno21 p-acp po21 n1, vvb. (3) sermon (DIV1) 9 Page 19
105 Why doth the Lord use this Insemination, In thy blood, In thy blood? 〈 ◊ 〉 it not because he knoweth how hardly we are drawne to beleeve the glory of his grace? and how ready we are to rob him of the honour of his infinite mercy? The Lord doth as it were say: Why does the Lord use this Insemination, In thy blood, In thy blood? 〈 ◊ 〉 it not Because he Knoweth how hardly we Are drawn to believe the glory of his grace? and how ready we Are to rob him of the honour of his infinite mercy? The Lord does as it were say: q-crq vdz dt n1 vvb d n1, p-acp po21 n1, p-acp po21 n1? 〈 sy 〉 pn31 xx c-acp pns31 vvz c-crq av pns12 vbr vvn pc-acp vvi dt n1 pp-f po31 n1? cc c-crq j pns12 vbr pc-acp vvi pno31 pp-f dt n1 pp-f po31 j n1? dt n1 vdz p-acp pn31 vbdr vvb: (3) sermon (DIV1) 9 Page 20
106 I know you will wonder at this, that I should say, Live, before you were washed, salted, or swadled, while you were in your blood, I know you will wonder At this, that I should say, Live, before you were washed, salted, or swaddled, while you were in your blood, pns11 vvb pn22 vmb vvi p-acp d, cst pns11 vmd vvi, vvb, p-acp pn22 vbdr vvn, vvn, cc vvd, cs pn22 vbdr p-acp po22 n1, (3) sermon (DIV1) 9 Page 20
107 But I remember the act of my grace which passed upon you even in blood. I he Lord loved us not because we were washed and cleansed, but therefore he washed and cleansed us, because he loved us. See the freenes of Gods love, God so loved the world, that he gave his onely begotten sonne that whosoever believeth on him shall not perish but have everlasting life. Ioh. 3.16. But I Remember the act of my grace which passed upon you even in blood. I he Lord loved us not Because we were washed and cleansed, but Therefore he washed and cleansed us, Because he loved us. See the freeness of God's love, God so loved the world, that he gave his only begotten son that whosoever Believeth on him shall not perish but have everlasting life. John 3.16. cc-acp pns11 vvb dt n1 pp-f po11 n1 r-crq vvd p-acp pn22 av p-acp n1. sy pns31 n1 vvd pno12 xx p-acp pns12 vbdr vvn cc vvn, p-acp av pns31 vvn cc vvn pno12, c-acp pns31 vvn pno12. vvb dt n1 pp-f npg1 n1, np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1 cst r-crq vvz p-acp pno31 vmb xx vvi cc-acp vhb j n1. np1 crd. (3) sermon (DIV1) 10 Page 20
108 This place is wel known unto you, it may be here lies hid something, which many of you never discovered, This place is well known unto you, it may be Here lies hid something, which many of you never discovered, d n1 vbz av vvn p-acp pn22, pn31 vmb vbi av n2 vvd pi, r-crq d pp-f pn22 av-x vvn, (3) sermon (DIV1) 10 Page 20
109 namely that Christ given is the effect of Gods love, not the cause. namely that christ given is the Effect of God's love, not the cause. av cst np1 vvn vbz dt n1 pp-f npg1 n1, xx dt n1. (3) sermon (DIV1) 10 Page 20
110 And that the love of God goes before the gift of his son as the cause goeth before the effect. He therefore gave his sonne, because he loved. And that the love of God Goes before the gift of his son as the cause Goes before the Effect. He Therefore gave his son, Because he loved. cc d dt n1 pp-f np1 vvz p-acp dt n1 pp-f po31 n1 p-acp dt n1 vvz p-acp dt n1. pns31 av vvd po31 n1, c-acp pns31 vvn. (3) sermon (DIV1) 10 Page 20
111 If this seem strange, that Gods love should be more ancient, in order of causes then the gift of his sonne, Because that in him God doth communicate all things unto us, I answer, that Christ is God manifested to him in the flesh. 1 Tim, 3.16. If this seem strange, that God's love should be more ancient, in order of Causes then the gift of his son, Because that in him God does communicate all things unto us, I answer, that christ is God manifested to him in the Flesh. 1 Tim, 3.16. cs d vvb j, cst npg1 n1 vmd vbi av-dc j, p-acp n1 pp-f n2 av dt n1 pp-f po31 n1, p-acp cst p-acp pno31 n1 vdz vvi d n2 p-acp pno12, pns11 vvb, cst np1 vbz np1 vvn p-acp pno31 p-acp dt n1. crd np1, crd. (3) sermon (DIV1) 11 Page 21
112 And that all the blessings of that love, wherewith the Lord loved us eternally, are manifested onely in Christ Iesus. And that all the blessings of that love, wherewith the Lord loved us eternally, Are manifested only in christ Iesus. cc cst d dt n2 pp-f d n1, c-crq dt n1 vvd pno12 av-j, vbr vvn av-j p-acp np1 np1. (3) sermon (DIV1) 11 Page 21
113 And in him they are fully manifested to have been for ever in the bosome of the Father: And in him they Are Fully manifested to have been for ever in the bosom of the Father: cc p-acp pno31 pns32 vbr av-j vvn pc-acp vhi vbn p-acp av p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 11 Page 21
114 So that for us to say or think, that Christ purchased the love of the Father for us, is that which I am confident the redeemer of the world will not chalenge unto himself. So that for us to say or think, that christ purchased the love of the Father for us, is that which I am confident the redeemer of the world will not challenge unto himself. av cst p-acp pno12 pc-acp vvi cc vvi, cst np1 vvd dt n1 pp-f dt n1 p-acp pno12, vbz d r-crq pns11 vbm j dt n1 pp-f dt n1 vmb xx vvi p-acp px31. (3) sermon (DIV1) 11 Page 21
115 But say (as in another case) it is not mine to give, but it was given to them, to whom it is given before the foundation of the world was laid, This is all that I am able to speak, But say (as in Another case) it is not mine to give, but it was given to them, to whom it is given before the Foundation of the world was laid, This is all that I am able to speak, cc-acp vvb (c-acp p-acp j-jn n1) pn31 vbz xx png11 pc-acp vvi, p-acp pn31 vbds vvn p-acp pno32, p-acp ro-crq pn31 vbz vvn p-acp dt n1 pp-f dt n1 vbds vvn, d vbz d cst pns11 vbm j pc-acp vvi, (3) sermon (DIV1) 11 Page 21
116 unlesse it should be lawfull for me, in so reverend a mystery, to use a distinction, unless it should be lawful for me, in so reverend a mystery, to use a distinction, cs pn31 vmd vbi j p-acp pno11, p-acp av j-jn dt n1, pc-acp vvi dt n1, (3) sermon (DIV1) 11 Page 21
117 and to consider in the love of God the original of his love, and the continuation thereof, and to Consider in the love of God the original of his love, and the continuation thereof, cc pc-acp vvi p-acp dt n1 pp-f np1 dt j-jn pp-f po31 n1, cc dt n1 av, (3) sermon (DIV1) 11 Page 21
118 and to say that the original of his love was before the gift of his sonne, and to say that the original of his love was before the gift of his son, cc pc-acp vvi cst dt j-jn pp-f po31 n1 vbds p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 11 Page 21
119 as the cause before the effect But that the continuation of love, is to be referred unto the propriation of the redeemer, as the cause before the Effect But that the continuation of love, is to be referred unto the propriation of the redeemer, c-acp dt n1 p-acp dt n1 cc-acp cst dt n1 pp-f n1, vbz pc-acp vbi vvn p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 11 Page 22
120 as the effect of that sacrifice which he offered, To speak plain, Gods love was before the gift of his son, as the Effect of that sacrifice which he offered, To speak plain, God's love was before the gift of his son, c-acp dt n1 pp-f d n1 r-crq pns31 vvd, pc-acp vvi j, n2 vvb vbds p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 11 Page 22
121 as the cause before the effect. as the cause before the Effect. c-acp dt n1 p-acp dt n1. (3) sermon (DIV1) 11 Page 22
122 But the continuation of that love, that he should loveus for ever, requires a foregoing propitiation & satisfaction. But when we shal say thus, we fall into a depth unsearchable, But the continuation of that love, that he should loveus for ever, requires a foregoing propitiation & satisfaction. But when we shall say thus, we fallen into a depth unsearchable, p-acp dt n1 pp-f d n1, cst pns31 vmd fw-la c-acp av, vvz dt vvg n1 cc n1. cc-acp c-crq pns12 vmb vvi av, pns12 vvb p-acp dt n1 j, (3) sermon (DIV1) 11 Page 22
123 when we shall ask why the continuation of his love should rather require a foregoing propitiation, then the originall setting of his love upon us. when we shall ask why the continuation of his love should rather require a foregoing propitiation, then the original setting of his love upon us. c-crq pns12 vmb vvi c-crq dt n1 pp-f po31 n1 vmd av-c vvi dt vvg n1, av dt j-jn vvg pp-f po31 n1 p-acp pno12. (3) sermon (DIV1) 11 Page 22
124 I confesse I cannot tell what to say, for to cleare this; I confess I cannot tell what to say, for to clear this; pns11 vvb pns11 vmbx vvi r-crq pc-acp vvi, c-acp pc-acp vvi d; (3) sermon (DIV1) 11 Page 22
125 but tremble to speak of this glerious mystery, And desire to refer my self to the iudgement of the spirituall, who are able to iudge all things, but tremble to speak of this glerious mystery, And desire to refer my self to the judgement of the spiritual, who Are able to judge all things, cc-acp vvb pc-acp vvi pp-f d j n1, cc vvb pc-acp vvi po11 n1 p-acp dt n1 pp-f dt j, r-crq vbr j pc-acp vvi d n2, (3) sermon (DIV1) 11 Page 22
126 and to be instructed by them, whether it be not safer to rest, in that which was said before, and to be instructed by them, whither it be not safer to rest, in that which was said before, cc pc-acp vbi vvn p-acp pno32, cs pn31 vbb xx jc pc-acp vvi, p-acp d r-crq vbds vvn a-acp, (3) sermon (DIV1) 11 Page 22
127 then with subtilty of distinctions, to wade into the depth unsearchable. then with subtlety of Distinctions, to wade into the depth unsearchable. av p-acp n1 pp-f n2, pc-acp vvi p-acp dt n1 j. (3) sermon (DIV1) 11 Page 22
128 We see the great love of God to us in our bloud, how that he so loved us, that he gave us his sonne, I will now be bold to step a step higher, We see the great love of God to us in our blood, how that he so loved us, that he gave us his son, I will now be bold to step a step higher, pns12 vvb dt j n1 pp-f np1 p-acp pno12 p-acp po12 n1, c-crq cst pns31 av vvd pno12, cst pns31 vvd pno12 po31 n1, pns11 vmb av vbi j pc-acp vvi dt n1 av-jc, (3) sermon (DIV1) 11 Page 22
129 if higher may be, and to shew you that God did not onely love us in our bloud, with his great love; if higher may be, and to show you that God did not only love us in our blood, with his great love; cs jc n1 vbb, cc pc-acp vvi pn22 cst np1 vdd xx av-j vvi pno12 p-acp po12 n1, p-acp po31 j n1; (3) sermon (DIV1) 11 Page 23
130 But that his love to us in our broud was as great as ever afterwards. But that his love to us in our broud was as great as ever afterwards. cc-acp cst po31 n1 p-acp pno12 p-acp po12 j vbds a-acp j c-acp av av. (3) sermon (DIV1) 11 Page 23
131 He loved us, I say, with as great love when we were in bloud and polltion as he did afterward when we were cleansed. He loved us, I say, with as great love when we were in blood and polltion as he did afterwards when we were cleansed. pns31 vvd pno12, pns11 vvb, p-acp a-acp j n1 c-crq pns12 vbdr p-acp n1 cc n1 c-acp pns31 vdd av c-crq pns12 vbdr vvn. (3) sermon (DIV1) 11 Page 23
132 I know the Pharisee will stamp at this, and say, Doth God love us aswell before conversion as after conversion? Did God love Paul, with as great a love when that he persecuted the Church, I know the Pharisee will stamp At this, and say, Does God love us aswell before conversion as After conversion? Did God love Paul, with as great a love when that he persecuted the Church, pns11 vvb dt np1 vmb vvi p-acp d, cc vvi, vdz np1 vvi pno12 p-acp p-acp n1 p-acp p-acp n1? vdd np1 vvi np1, p-acp a-acp j dt n1 c-crq d pns31 vvn dt n1, (3) sermon (DIV1) 11 Page 23
133 as when he preached the Gospell? I will answer boldly, yea he did, And that I shall by the assistance of God prove unto you, against men, as when he preached the Gospel? I will answer boldly, yea he did, And that I shall by the assistance of God prove unto you, against men, c-acp c-crq pns31 vvd dt n1? pns11 vmb vvi av-j, uh pns31 vdd, cc cst pns11 vmb p-acp dt n1 pp-f np1 vvi p-acp pn22, p-acp n2, (3) sermon (DIV1) 11 Page 23
134 or de ills who shall oppose it. That God loved us being dead in trespasses and sinnes, you have heard proved: or the ills who shall oppose it. That God loved us being dead in Trespasses and Sins, you have herd proved: cc dt n2-jn r-crq vmb vvi pn31. cst np1 vvd pno12 n1 j p-acp n2 cc n2, pn22 vhb vvn vvn: (3) sermon (DIV1) 11 Page 23
135 now give mee leave to propound a question, Whether this great love wherewith God loved sinners, be not his infinite love like himself? nay, now give me leave to propound a question, Whither this great love wherewith God loved Sinners, be not his infinite love like himself? nay, av vvb pno11 n1 pc-acp vvi dt n1, cs d j n1 c-crq np1 vvd n2, vbb xx po31 j n1 av-j px31? uh-x, (3) sermon (DIV1) 11 Page 23
136 whether is it any other thing then him self? God is love. 1 Ioh. 4.16. whither is it any other thing then him self? God is love. 1 John 4.16. cs vbz pn31 d j-jn n1 cs pno31 n1? np1 vbz n1. crd np1 crd. (3) sermon (DIV1) 11 Page 23
137 If this be granted that Gods love is infinite to sinners, that it is like himself, yea, that it is himselfe: If this be granted that God's love is infinite to Sinners, that it is like himself, yea, that it is himself: cs d vbb vvn cst ng1 n1 vbz j p-acp n2, cst pn31 vbz av-j px31, uh, cst pn31 vbz px31: (3) sermon (DIV1) 11 Page 24
138 for love in God is not a quality: for love in God is not a quality: p-acp n1 p-acp np1 vbz xx dt n1: (3) sermon (DIV1) 11 Page 24
139 Then it will be plaine, that his love is not capable of increase or decrease, but is alwayes one and the same. The difference is in us, whose apprehensions doe often increase and decrease. Again, is not the love of God to be weighed by the pledges of his love? But we shall find the greatest pledges of his love to be given unto sinners even in the state of ungodlinesse. Then it will be plain, that his love is not capable of increase or decrease, but is always one and the same. The difference is in us, whose apprehensions do often increase and decrease. Again, is not the love of God to be weighed by the pledges of his love? But we shall find the greatest pledges of his love to be given unto Sinners even in the state of ungodliness. cs pn31 vmb vbi j, cst po31 n1 vbz xx j pp-f vvi cc vvi, p-acp vbz av crd cc dt d. dt n1 vbz p-acp pno12, rg-crq n2 vdb av vvb cc vvb. av, vbz xx dt n1 pp-f np1 pc-acp vbi vvn p-acp dt n2 pp-f po31 vvi? cc-acp pns12 vmb vvi dt js n2 pp-f po31 n1 pc-acp vbi vvn p-acp n2 av p-acp dt n1 pp-f n1. (3) sermon (DIV1) 11 Page 24
140 What greater pledge than the gift of his Sonne? In this God commendeth his love, &c. as before. Rom. 5.8. All the mercies of God are commendations of his love, but none like this: What greater pledge than the gift of his Son? In this God commends his love, etc. as before. Rom. 5.8. All the Mercies of God Are commendations of his love, but none like this: q-crq jc n1 cs dt n1 pp-f po31 n1? p-acp d np1 vvz po31 n1, av c-acp a-acp. np1 crd. av-d dt n2 pp-f np1 vbr n2 pp-f po31 n1, cc-acp pix av-j d: (3) sermon (DIV1) 11 Page 24
141 All other gifts are not comparable to the gift of his Sonne. All other Gifts Are not comparable to the gift of his Son. d j-jn n2 vbr xx j p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 11 Page 24
142 He thht spared not his owne Sonne, but delivered him up for us all, how shall he not with him also freely give us all things? Rom. 8.32. He thht spared not his own Son, but Delivered him up for us all, how shall he not with him also freely give us all things? Rom. 8.32. pns31 vvb vvn xx po31 d n1, cc-acp vvd pno31 a-acp p-acp pno12 d, q-crq vmb pns31 xx p-acp pno31 av av-j vvi pno12 d n2? np1 crd. (3) sermon (DIV1) 11 Page 24
143 If all things were laid in one ballance, and the Sonne of God in the other, no man doubteth, If all things were laid in one balance, and the Son of God in the other, no man doubteth, cs d n2 vbdr vvn p-acp crd n1, cc dt n1 pp-f np1 p-acp dt n-jn, dx n1 vvz, (3) sermon (DIV1) 11 Page 24
144 but that the Sonne of God would bee iufinitely beyond all things. but that the Son of God would be iufinitely beyond all things. cc-acp cst dt n1 pp-f np1 vmd vbi av-j p-acp d n2. (3) sermon (DIV1) 11 Page 24
145 Greater love than this hath no man, that a man lay down his life for his friend, John 15.13. Greater love than this hath no man, that a man lay down his life for his friend, John 15.13. jc n1 cs d vhz dx n1, cst dt n1 vvd a-acp po31 n1 p-acp po31 n1, np1 crd. (3) sermon (DIV1) 11 Page 25
146 But greater love hath God, in that he laid down his life for his enemies. In this was manifested the love of God towards us, But greater love hath God, in that he laid down his life for his enemies. In this was manifested the love of God towards us, p-acp jc n1 vhz np1, p-acp cst pns31 vvd a-acp po31 n1 p-acp po31 n2. p-acp d vbds vvn dt n1 pp-f np1 p-acp pno12, (3) sermon (DIV1) 11 Page 25
147 because that God sent his onely begotten Son into the world, that wee might live through him. Because that God sent his only begotten Son into the world, that we might live through him. c-acp cst np1 vvd po31 av-j vvn n1 p-acp dt n1, cst pns12 vmd vvi p-acp pno31. (3) sermon (DIV1) 11 Page 25
148 Herein is love, not that we loved God, but that God loved us, and sent his Sonne to be the propitiation for our sinnes, 1 Iohn 4.9.10. Herein is love, not that we loved God, but that God loved us, and sent his Son to be the propitiation for our Sins, 1 John 4.9.10. av vbz n1, xx cst pns12 vvd np1, cc-acp cst np1 vvd pno12, cc vvd po31 n1 pc-acp vbi dt n1 p-acp po12 n2, vvn np1 crd. (3) sermon (DIV1) 11 Page 25
149 Now that the Apostle saith, In this was manife sted the love of God. Now that the Apostle Says, In this was manife stead the love of God. av cst dt n1 vvz, p-acp d vbds n1 n1 dt n1 pp-f np1. (3) sermon (DIV1) 11 Page 25
150 And, Herein is love, he doth it to this end, that hee might shew unto us, that Christ was the greatest manifestation of Gods love: And, Herein is love, he does it to this end, that he might show unto us, that christ was the greatest manifestation of God's love: cc, av vbz n1, pns31 vdz pn31 p-acp d n1, cst pns31 vmd vvi p-acp pno12, cst np1 vbds dt js n1 pp-f npg1 n1: (3) sermon (DIV1) 11 Page 25
151 Hereby perceive we the love of God, That he hath laid down his life for us, 1 Iohn 3.16. Hereby perceive we the love of God, That he hath laid down his life for us, 1 John 3.16. av vvb pns12 dt n1 pp-f np1, cst pns31 vhz vvn a-acp po31 n1 p-acp pno12, vvn np1 crd. (3) sermon (DIV1) 11 Page 25
152 These speeches are all comparative, shewing us that Gods loue was manifest in nothing more, These Speeches Are all comparative, showing us that God's love was manifest in nothing more, np1 n2 vbr d j, vvg pno12 d ng1 vvb vbds j p-acp pix av-dc, (3) sermon (DIV1) 11 Page 25
153 or rather nothing so much, as in the death of his Son. Abrahams love to God appeared in many things; or rather nothing so much, as in the death of his Son. Abrahams love to God appeared in many things; cc av-c pix av av-d, c-acp p-acp dt n1 pp-f po31 n1 npg1 vvb p-acp np1 vvd p-acp d n2; (3) sermon (DIV1) 11 Page 25
154 but above all, in that he denied not his Sonne. but above all, in that he denied not his Son. cc-acp p-acp d, p-acp cst pns31 vvd xx po31 n1. (3) sermon (DIV1) 11 Page 25
155 For now I know thai thou fearest God, seeing thou hast not with-held thy sonne, thine onely sonne from me, Gen, 22.12. For now I know they thou Fearest God, seeing thou hast not withheld thy son, thine only son from me, Gen, 22.12. p-acp av pns11 vvb pns32 pns21 vv2 np1, vvg pns21 vh2 xx vvn po21 n1, po21 j n1 p-acp pno11, fw-la, crd. (3) sermon (DIV1) 11 Page 26
156 May not we iustly say with admiration unto God, Now we know that thou lovest us, May not we justly say with admiration unto God, Now we know that thou Lovest us, vmb xx pns12 av-j vvb p-acp n1 p-acp np1, av pns12 vvb cst pns21 vv2 pno12, (3) sermon (DIV1) 11 Page 26
157 because thou hast not with-held thy Sonne, thine onely Sonne, Thus you see God doth not onely love us before conversion, Because thou hast not withheld thy Son, thine only Son, Thus you see God does not only love us before conversion, c-acp pns21 vh2 xx vvn po21 n1, po21 j n1, av pn22 vvb np1 vdz xx av-j vvb pno12 p-acp n1, (3) sermon (DIV1) 11 Page 26
158 but he loveth us with his great love, yea his greatest love that ever was communicated to the creature: but he loves us with his great love, yea his greatest love that ever was communicated to the creature: cc-acp pns31 vvz pno12 p-acp po31 j n1, uh po31 js n1 cst av vbds vvn p-acp dt n1: (3) sermon (DIV1) 11 Page 26
159 for greater love did God never manifest to the creature, than that hee should give his Sonne. for greater love did God never manifest to the creature, than that he should give his Son. p-acp jc n1 vdd np1 av-x vvi p-acp dt n1, cs cst pns31 vmd vvi po31 n1. (3) sermon (DIV1) 11 Page 26
160 This may more fully appeare by severall effects of the love of God, communicated unto men, by God, in and through his Sonne; This may more Fully appear by several effects of the love of God, communicated unto men, by God, in and through his Son; d vmb av-dc av-j vvi p-acp j n2 pp-f dt n1 pp-f np1, vvn p-acp n2, p-acp np1, p-acp cc p-acp po31 n1; (3) sermon (DIV1) 11 Page 26
161 before conversion, faith, &c. or any thing in us preconsidered. He hath chosen us in him before the foundation of the world. Eph. 1.4. before conversion, faith, etc. or any thing in us preconsidered. He hath chosen us in him before the Foundation of the world. Ephesians 1.4. p-acp n1, n1, av cc d n1 p-acp pno12 vvn. pns31 vhz vvn pno12 p-acp pno31 p-acp dt n1 pp-f dt n1. np1 crd. (3) sermon (DIV1) 11 Page 26
162 Again, Hee hath predestinated us unto the adoption of sonnes, by Iesus Christ to himselfe, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved, in whom we have redemption through his bloud, Again, He hath predestinated us unto the adoption of Sons, by Iesus christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the Beloved, in whom we have redemption through his blood, av, pns31 vhz vvn pno12 p-acp dt n1 pp-f n2, p-acp np1 np1 p-acp px31, vvg p-acp dt j n1 pp-f po31 n1, p-acp dt n1 pp-f dt n1 pp-f po31 n1, c-crq pns31 vhz vvn pno12 vvn p-acp dt j-vvn, p-acp ro-crq pns12 vhb n1 p-acp po31 n1, (3) sermon (DIV1) 11 Page 26
163 even the forgivenesse of sinnes, according to the riches of his grace, verses 5.6.7. even the forgiveness of Sins, according to the riches of his grace, Verses 5.6.7. av dt n1 pp-f n2, vvg p-acp dt n2 pp-f po31 n1, n2 crd. (3) sermon (DIV1) 11 Page 27
164 In whom also we have obtained an inheritance, being predestinated according to the purpose of him, who worketh all things after the counsell of his own will, verse 11. How many acts of God have wee here comunicated by his grace unto the creature, In whom also we have obtained an inheritance, being predestinated according to the purpose of him, who works all things After the counsel of his own will, verse 11. How many acts of God have we Here communicated by his grace unto the creature, p-acp ro-crq av pns12 vhb vvn dt n1, vbg vvn vvg p-acp dt n1 pp-f pno31, r-crq vvz d n2 p-acp dt n1 pp-f po31 d n1, n1 crd c-crq d n2 pp-f np1 vhb pns12 av vvn p-acp po31 n1 p-acp dt n1, (3) sermon (DIV1) 11 Page 27
165 before repentance, faith, or conversion, or calling. before Repentance, faith, or conversion, or calling. p-acp n1, n1, cc n1, cc vvg. (3) sermon (DIV1) 11 Page 27
166 We will adde to these one act of grace more communicated to the creature in the state of ungodlinesse. We will add to these one act of grace more communicated to the creature in the state of ungodliness. pns12 vmb vvi p-acp d crd n1 pp-f n1 av-dc vvn p-acp dt n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 11 Page 27
167 God justifieth the ungodly, Rom. 4.5. yea take wee sanctificaiion in the common acception, may we not say God sanctisieth the ungodly. God Justifieth the ungodly, Rom. 4.5. yea take we sanctificaiion in the Common acception, may we not say God sanctisieth the ungodly. np1 vvz dt j, np1 crd. uh vvb pns12 n1 p-acp dt j n1, vmb pns12 xx vvi np1 vvz dt j. (3) sermon (DIV1) 11 Page 27
168 For men are not sanctified because they are godly, but godly because they are sanctified. Yea one thing more, even Calling it self, effectual Calling I meane, goes before conversion, For men Are not sanctified Because they Are godly, but godly Because they Are sanctified. Yea one thing more, even Calling it self, effectual Calling I mean, Goes before conversion, p-acp n2 vbr xx vvn c-acp pns32 vbr j, cc-acp j c-acp pns32 vbr vvn. uh pi n1 av-dc, av vvg pn31 n1, j vvg pns11 vvb, vvz p-acp n1, (3) sermon (DIV1) 11 Page 27
169 as the cause before the effect: for calling is not an effect of conversion, but conversion is an effect of calling. as the cause before the Effect: for calling is not an Effect of conversion, but conversion is an Effect of calling. c-acp dt n1 p-acp dt n1: c-acp vvg vbz xx dt n1 pp-f n1, cc-acp n1 vbz dt n1 pp-f vvg. (3) sermon (DIV1) 11 Page 27
170 It is necessary that God call before wee can heare; yea that God open the heart before wee can receive. It is necessary that God call before we can hear; yea that God open the heart before we can receive. pn31 vbz j cst np1 vvi c-acp pns12 vmb vvi; uh cst np1 av-j dt n1 c-acp pns12 vmb vvi. (3) sermon (DIV1) 11 Page 27
171 If I did think that these things needed proofe, I would spend time about it. If I did think that these things needed proof, I would spend time about it. cs pns11 vdd vvi cst d n2 vvd n1, pns11 vmd vvi n1 p-acp pn31. (3) sermon (DIV1) 11 Page 27
172 You see now, Predestination, Choosing, Redemption, Iustification, Sanctification, Calling, opening of the Heart, all of them gracious acts of God, communicated unto the creature before the conversion of the creature to God. You see now, Predestination, Choosing, Redemption, Justification, Sanctification, Calling, opening of the Heart, all of them gracious acts of God, communicated unto the creature before the conversion of the creature to God. pn22 vvb av, n1, vvg, n1, n1, n1, vvg, vvg pp-f dt n1, d pp-f pno32 j n2 pp-f np1, vvn p-acp dt n1 p-acp dt n1 pp-f dt n1 p-acp np1. (3) sermon (DIV1) 11 Page 28
173 Let us heare the Lord speaking of his own work upon the creature, Esay 57.18. Hee went on frowardly in the way of his heart; Let us hear the Lord speaking of his own work upon the creature, Isaiah 57.18. He went on frowardly in the Way of his heart; vvb pno12 vvi dt n1 vvg pp-f po31 d n1 p-acp dt n1, np1 crd. pns31 vvd a-acp av-j p-acp dt n1 pp-f po31 n1; (3) sermon (DIV1) 11 Page 28
174 I have seen his wayes and will heale him, I will lead him also, and restore comforts to him, and to his mourners. I have seen his ways and will heal him, I will led him also, and restore comforts to him, and to his mourners. pns11 vhb vvn po31 n2 cc vmb vvi pno31, pns11 vmb vvi pno31 av, cc vvi n2 p-acp pno31, cc p-acp po31 n2. (3) sermon (DIV1) 11 Page 28
175 Whom wilt thou heale? O Lord whom wilt thou restore? Even him whose wayes I have seen. Whom wilt thou heal? O Lord whom wilt thou restore? Even him whose ways I have seen. r-crq vmd2 pns21 vvi? sy n1 r-crq vmd2 pns21 vvi? j pno31 rg-crq n2 pns11 vhb vvn. (3) sermon (DIV1) 11 Page 28
176 What are those wayes? Even frowardnesse and perversnesse. Hee went in frowardly in the way of his heart. See againe, Esay. 43.25. I, even I am hee that blotteth out thy transgressions for mine owne sake, and will not remember thy sinnes. What Are those ways? Even frowardness and perverseness. He went in frowardly in the Way of his heart. See again, Isaiah. 43.25. I, even I am he that blots out thy transgressions for mine own sake, and will not Remember thy Sins. q-crq vbr d n2? j n1 cc n1. pns31 vvd p-acp av-j p-acp dt n1 pp-f po31 n1. vvb av, np1. crd. pns11, av pns11 vbm pns31 cst vvz av po21 n2 p-acp po11 d n1, cc vmb xx vvi po21 n2. (3) sermon (DIV1) 11 Page 28
177 Whose sins will the Lord blot our? Looke wee back unto the 22. verse, Thou hast not called upon mee, O Iacoh, thou hast been weary of mee, O Israel, Thou hast made me to serve with thy sinnes, Thou hast wearied me with thine iniquities, verse 24. See, Thou hast been wearie of me, yea thou hast wearied me. This is Iacohs qualisication. This is Israels preparation. Whose Sins will the Lord blot our? Look we back unto the 22. verse, Thou hast not called upon me, Oh Jacob, thou hast been weary of me, Oh Israel, Thou hast made me to serve with thy Sins, Thou hast wearied me with thine iniquities, verse 24. See, Thou hast been weary of me, yea thou hast wearied me. This is Iacohs qualisication. This is Israel's preparation. rg-crq n2 vmb dt n1 vvb po12? n1 pns12 av p-acp dt crd n1, pns21 vh2 xx vvn p-acp pno11, uh uh, pns21 vh2 vbn j pp-f pno11, uh np1, pns21 vh2 vvn pno11 pc-acp vvi p-acp po21 n2, pns21 vh2 vvn pno11 p-acp po21 n2, n1 crd n1, pns21 vh2 vbn j pp-f pno11, uh pns21 vh2 vvn pno11. d vbz np1 n1. d vbz npg1 n1. (3) sermon (DIV1) 11 Page 29
178 Then followes, I, even I, am he that blotteth out thy transgressions. Then follows, I, even I, am he that blots out thy transgressions. av vvz, pns11, av pns11, vbm pns31 cst vvz av po21 n2. (3) sermon (DIV1) 11 Page 29
179 As if the Lord would say unto his people, as he speaketh by the prophet Ezek. Chap. 36.22. As if the Lord would say unto his people, as he speaks by the Prophet Ezekiel Chap. 36.22. c-acp cs dt n1 vmd vvi p-acp po31 n1, c-acp pns31 vvz p-acp dt n1 np1 np1 crd. (3) sermon (DIV1) 11 Page 29
180 Say unto the house of Israel, Thus saith the Lord God, I doe not this for your sake, O house of Israell, Say unto the house of Israel, Thus Says the Lord God, I do not this for your sake, Oh house of Israel, vvb p-acp dt n1 pp-f np1, av vvz dt n1 np1, pns11 vdb xx d p-acp po22 n1, uh n1 pp-f np1, (3) sermon (DIV1) 11 Page 29
181 but for my holy names sake, which ye have profaned among the Heathen, whither ye went, or as when Israel was neer the confines of Canaan The Lord speaketh thus unto them by Moses, understand therefore, that the Lord thy God giveth thee not this good land to possosse it for thy righteousnesse, but for my holy names sake, which you have profaned among the Heathen, whither you went, or as when Israel was near the confines of Canaan The Lord speaks thus unto them by Moses, understand Therefore, that the Lord thy God gives thee not this good land to possosse it for thy righteousness, cc-acp p-acp po11 j ng1 n1, r-crq pn22 vhb vvn p-acp dt j-jn, c-crq pn22 vvd, cc c-acp c-crq np1 vbds av-j dt n2 pp-f np1 dt n1 vvz av p-acp pno32 p-acp np1, vvb av, cst dt n1 po21 np1 vvz pno21 xx d j n1 pc-acp vvi pn31 p-acp po21 n1, (3) sermon (DIV1) 11 Page 29
182 for thou art a stiffnecked people. Deut. 9.6. As if the Lod should say, I will blot out your transgressions. for thou art a Stiffnecked people. Deuteronomy 9.6. As if the Lod should say, I will blot out your transgressions. c-acp pns21 vb2r dt j n1. np1 crd. p-acp cs dt fw-mi vmd vvi, pns11 vmb vvi av po22 n2. (3) sermon (DIV1) 11 Page 29
183 But I would have you know the riches of my grace. It is not any thing in you that moveth me unto it. But I would have you know the riches of my grace. It is not any thing in you that moves me unto it. p-acp pns11 vmd vhi pn22 vvb dt n2 pp-f po11 n1. pn31 vbz xx d n1 p-acp pn22 cst vvz pno11 p-acp pn31. (3) sermon (DIV1) 11 Page 29
184 For there is nothing in you but rebellion; but I doe it for my glory sake. For there is nothing in you but rebellion; but I do it for my glory sake. p-acp pc-acp vbz pix p-acp pn22 p-acp n1; cc-acp pns11 vdb pn31 p-acp po11 n1 n1. (3) sermon (DIV1) 11 Page 29
185 As the Prophet speaketh in the name of the Lord, Esay 48.8.9. I knew that thou wouldest deale very treachercusly, and was called a transgressour from the womb: As the Prophet speaks in the name of the Lord, Isaiah 48.8.9. I knew that thou Wouldst deal very treachercusly, and was called a transgressor from the womb: p-acp dt n1 vvz p-acp dt n1 pp-f dt n1, np1 crd. pns11 vvd cst pns21 vmd2 vvi av av-j, cc vbds vvn dt n1 p-acp dt n1: (3) sermon (DIV1) 11 Page 29
186 for my names sake will I deferre mine anger, and for my praise will I refraine for thee, that I cut thee not off. for my names sake will I defer mine anger, and for my praise will I refrain for thee, that I Cut thee not off. c-acp po11 ng1 n1 vmb pns11 vvi po11 n1, cc p-acp po11 n1 vmb pns11 vvi p-acp pno21, cst pns11 vvb pno21 xx p-acp. (3) sermon (DIV1) 11 Page 30
187 This is all the qualification we bring unto God, to win his love and mercie: We are rebellious, we are prophane, we are a stiffe necked people. This is all the qualification we bring unto God, to win his love and mercy: We Are rebellious, we Are profane, we Are a stiff necked people. d vbz d dt n1 pns12 vvb p-acp np1, pc-acp vvi po31 n1 cc n1: pns12 vbr j, pns12 vbr j, pns12 vbr dt j j-vvn n1. (3) sermon (DIV1) 11 Page 30
188 And if the Lord should not love us, untill hee find lovely conditions in us, surely he must hate us for ever: And if the Lord should not love us, until he find lovely conditions in us, surely he must hate us for ever: cc cs dt n1 vmd xx vvi pno12, c-acp pns31 vvb j n2 p-acp pno12, av-j pns31 vmb vvi pno12 p-acp av: (3) sermon (DIV1) 11 Page 30
189 If God should not be reconciled unto us, untill we be reconciled unto him: he must continue our enemy for ever. If God should not be reconciled unto us, until we be reconciled unto him: he must continue our enemy for ever. cs np1 vmd xx vbi vvn p-acp pno12, c-acp pns12 vbb vvn p-acp pno31: pns31 vmb vvi po12 n1 c-acp av. (3) sermon (DIV1) 11 Page 30
190 Wherefore considering what hath been said, we will be bold to conclude to the praise of the glory of his grace, that his love and mercie to us, is before all qualifications in us: Wherefore considering what hath been said, we will be bold to conclude to the praise of the glory of his grace, that his love and mercy to us, is before all qualifications in us: c-crq vvg r-crq vhz vbn vvn, pns12 vmb vbi j pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f po31 n1, cst po31 n1 cc n1 p-acp pno12, vbz p-acp d n2 p-acp pno12: (3) sermon (DIV1) 11 Page 30
191 that his love and mercy to us, is the cause of all qualifications in us. That his love towards us is as great before faith and conversion as after. that his love and mercy to us, is the cause of all qualifications in us. That his love towards us is as great before faith and conversion as After. cst po31 n1 cc n1 p-acp pno12, vbz dt n1 pp-f d n2 p-acp pno12. d po31 n1 p-acp pno12 vbz p-acp j c-acp n1 cc n1 c-acp a-acp. (3) sermon (DIV1) 11 Page 30
192 There is no difference in him. There is no difference in him. pc-acp vbz dx n1 p-acp pno31. (3) sermon (DIV1) 11 Page 30
193 But some will say, peradventure we grant that God thus loveth us, as is before prov'd; But Some will say, Peradventure we grant that God thus loves us, as is before proved; p-acp d vmb vvi, av pns12 vvb cst np1 av vvz pno12, c-acp vbz p-acp vvn; (3) sermon (DIV1) 11 Page 30
194 but it may be it was because hee foresaw we would be good, repent, beleeve, &c. Farre bee it from us to entertain such thoughts. but it may be it was Because he foresaw we would be good, Repent, believe, etc. far be it from us to entertain such thoughts. cc-acp pn31 vmb vbi pn31 vbds c-acp pns31 vvd pns12 vmd vbi j, vvb, vvb, av av-j vbb pn31 p-acp pno12 pc-acp vvi d n2. (3) sermon (DIV1) 11 Page 31
195 He that well pondereth what hath beene said, shall well perceive, that God doth not therefore love us, He that well pondereth what hath been said, shall well perceive, that God does not Therefore love us, pns31 cst av vvz q-crq vhz vbn vvn, vmb av vvi, cst np1 vdz xx av vvi pno12, (3) sermon (DIV1) 11 Page 31
196 because hee foresaw we will repent and beleeve, but therefore causeth us to repent, and beleeve in his time, because he loveth us. Because he foresaw we will Repent and believe, but Therefore Causes us to Repent, and believe in his time, Because he loves us. c-acp pns31 vvd pns12 vmb vvi cc vvi, cc-acp av vvz pno12 pc-acp vvi, cc vvi p-acp po31 n1, c-acp pns31 vvz pno12. (3) sermon (DIV1) 11 Page 31
197 But to make this also more cleare, the holy Ghost declares, That the kindnesse of God towards man, appeared not by works of righteousnesse which we have done, But to make this also more clear, the holy Ghost declares, That the kindness of God towards man, appeared not by works of righteousness which we have done, p-acp pc-acp vvi d av av-dc j, dt j n1 vvz, cst dt n1 pp-f np1 p-acp n1, vvd xx p-acp n2 pp-f n1 r-crq pns12 vhb vdn, (3) sermon (DIV1) 12 Page 31
198 but according to his mercy he saved us, Tit. 3.4 5. The paterne according to which God setteth his love upon man, was not any thing save his rich mercy, whereby it is plain, Not that wee loved him, but according to his mercy he saved us, Tit. 3.4 5. The pattern according to which God sets his love upon man, was not any thing save his rich mercy, whereby it is plain, Not that we loved him, cc-acp vvg p-acp po31 n1 pns31 vvd pno12, np1 crd crd dt n1 vvg p-acp r-crq np1 vvz po31 n1 p-acp n1, vbds xx d n1 p-acp po31 j n1, c-crq pn31 vbz j, xx cst pns12 vvd pno31, (3) sermon (DIV1) 12 Page 31
199 but that he loved us, 1 Iohn 4.10. Yee have not chosen mee, but I have chosen you, Iohn 15.16. but that he loved us, 1 John 4.10. Ye have not chosen me, but I have chosen you, John 15.16. cc-acp cst pns31 vvd pno12, vvn np1 crd. pn22 vhb xx vvn pno11, cc-acp pns11 vhb vvn pn22, np1 crd. (3) sermon (DIV1) 12 Page 31
200 As our Father Abraham receiceived the righteousnesse of faith being yet uncircumcised, and then received the signe of circumcision, a seale of the righteousnesse of faith which hee had yet being uncircumcised: As our Father Abraham receiceived the righteousness of faith being yet uncircumcised, and then received the Signen of circumcision, a seal of the righteousness of faith which he had yet being uncircumcised: p-acp po12 n1 np1 vvd dt n1 pp-f n1 vbg av j, cc av vvd dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f n1 r-crq pns31 vhd av vbg j: (3) sermon (DIV1) 12 Page 31
201 So as Abraham was first righteous, and then circumcised; not first circumcised, and then righteous: So as Abraham was First righteous, and then circumcised; not First circumcised, and then righteous: av c-acp np1 vbds ord j, cc av j-vvn; xx ord vvn, cc av j: (3) sermon (DIV1) 12 Page 31
202 So the children of Abraham are first beloved and then converted, not first converted and then beloved, And as God did not account Abraham righteous because he foresaw he would be circumcised, So the children of Abraham Are First Beloved and then converted, not First converted and then Beloved, And as God did not account Abraham righteous Because he foresaw he would be circumcised, av dt n2 pp-f np1 vbr ord vvn cc av vvn, xx ord vvn cc av vvn, cc p-acp np1 vdd xx vvi np1 j c-acp pns31 vvd pns31 vmd vbi vvn, (3) sermon (DIV1) 12 Page 32
203 But therefore he gave him the signe of Circumcision because he had made him righteous. But Therefore he gave him the Signen of Circumcision Because he had made him righteous. cc-acp av pns31 vvd pno31 dt n1 pp-f n1 c-acp pns31 vhd vvn pno31 j. (3) sermon (DIV1) 12 Page 32
204 So it is with the children of Abraham, God doth not therefore love them, because he foreseeth they will repent and believe, So it is with the children of Abraham, God does not Therefore love them, Because he Foreseeth they will Repent and believe, av pn31 vbz p-acp dt n2 pp-f np1, np1 vdz xx av vvi pno32, c-acp pns31 vvb pns32 vmb vvi cc vvi, (3) sermon (DIV1) 12 Page 32
205 but therefore he causeth them in his time to repent and believe the Gospel, because he loved them. but Therefore he Causes them in his time to Repent and believe the Gospel, Because he loved them. cc-acp av pns31 vvz pno32 p-acp po31 n1 pc-acp vvi cc vvi dt n1, c-acp pns31 vvd pno32. (3) sermon (DIV1) 12 Page 32
206 Thus have I done with the first thing propounded in the handling of this proposition: The second followes, namely the answer unto the severall obiections. Thus have I done with the First thing propounded in the handling of this proposition: The second follows, namely the answer unto the several objections. av vhb pns11 vdn p-acp dt ord n1 vvn p-acp dt n-vvg pp-f d n1: dt ord vvz, av dt n1 p-acp dt j n2. (3) sermon (DIV1) 12 Page 32
207 The first and greatest is this, if God love the elect while they are yet dead in trespasses and sinnes, tand so love them with his great love, The First and greatest is this, if God love the elect while they Are yet dead in Trespasses and Sins, tanned so love them with his great love, dt ord cc js vbz d, cs np1 vvb dt j-vvn n1 pns32 vbr av j p-acp n2 cc n2, vvn av vvb pno32 p-acp po31 j n1, (3) sermon (DIV1) 12 Page 32
208 and with as great a love before couversion as after, as is before proved. then how is it said. Psalm 5.5. and with as great a love before couversion as After, as is before proved. then how is it said. Psalm 5.5. cc p-acp p-acp j dt n1 p-acp n1 c-acp a-acp, c-acp vbz p-acp vvn. av q-crq vbz pn31 vvn. np1 crd. (3) sermon (DIV1) 12 Page 32
209 Thou hatest all the workers of iniquity? And hither we may reserre many places of Scripture of like nature. Thou Hatest all the workers of iniquity? And hither we may reserre many places of Scripture of like nature. pns21 vv2 av-d dt n2 pp-f n1? cc av pns12 vmb vvi d n2 pp-f n1 pp-f j n1. (3) sermon (DIV1) 12 Page 32
210 If God hate all the workers of iniquity, how can he be said to love the ungodly? Thus you see in one short sentence, seemeth to be quite overthrown all that I have hitherto spoken. If God hate all the workers of iniquity, how can he be said to love the ungodly? Thus you see in one short sentence, seems to be quite overthrown all that I have hitherto spoken. cs np1 vvb d dt n2 pp-f n1, q-crq vmb pns31 vbi vvn pc-acp vvi dt j? av pn22 vvb p-acp crd j n1, vvz pc-acp vbi av vvn d cst pns11 vhb av vvn. (3) sermon (DIV1) 13 Page 33
211 To wind out of this labarinth, which some having assayed, have further intangled themselves (with invocation unto God for the wisedome of his holy Spirit to guid us into the truth) I will first shew you what some have said to clear this; To wind out of this labarinth, which Some having assayed, have further entangled themselves (with invocation unto God for the Wisdom of his holy Spirit to guide us into the truth) I will First show you what Some have said to clear this; p-acp n1 av pp-f d n1, r-crq d vhg vvn, vhb jc vvn px32 (p-acp n1 p-acp np1 p-acp dt n1 pp-f po31 j n1 pc-acp vvi pno12 p-acp dt n1) pns11 vmb ord vvi pn22 r-crq d vhb vvn pc-acp vvi d; (3) sermon (DIV1) 13 Page 33
212 and then I shall deliver unto you mine own iudgement: And yet, I hope, not mine owne, but the iudgement of the Spirit of God, and then I shall deliver unto you mine own judgement: And yet, I hope, not mine own, but the judgement of the Spirit of God, cc cs pns11 vmb vvi p-acp pn22 n1 d n1: cc av, pns11 vvb, xx po11 d, cc-acp dt n1 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 13 Page 33
213 and of most of the Saints of God. and of most of the Saints of God. cc pp-f ds pp-f dt n2 pp-f np1. (3) sermon (DIV1) 13 Page 33
214 First then, I find a great Cathedrall Doctor (moving the obiection, and labouring to give solution) to give us this distinction; First then, I find a great Cathedral Doctor (moving the objection, and labouring to give solution) to give us this distinction; np1 av, pns11 vvb dt j n1 n1 (vvg dt n1, cc vvg pc-acp vvi n1) pc-acp vvi pno12 d n1; (3) sermon (DIV1) 13 Page 33
215 That God hates the workes, but nor the persons of his elect. That God hates the works, but nor the Persons of his elect. cst np1 vvz dt n2, cc-acp ccx dt n2 pp-f po31 j-vvn. (3) sermon (DIV1) 13 Page 33
216 I will not stand to question, whether there may be such a distinction admitted, or no, I will not stand to question, whither there may be such a distinction admitted, or no, pns11 vmb xx vvi pc-acp vvi, cs pc-acp vmb vbi d dt n1 vvn, cc uh-dx, (3) sermon (DIV1) 13 Page 33
217 but will take it for grant; but will take it for grant; cc-acp vmb vvi pn31 p-acp n1; (3) sermon (DIV1) 13 Page 33
218 and yet I doe believe sinne to be of that hideous nature, and the iustice of God so perfect, that he cannot but hate the person, and yet I do believe sin to be of that hideous nature, and the Justice of God so perfect, that he cannot but hate the person, cc av pns11 vdb vvi n1 pc-acp vbi pp-f d j n1, cc dt n1 pp-f np1 av j, cst pns31 vmbx p-acp vvi dt n1, (3) sermon (DIV1) 13 Page 34
219 unto whom hee imputeth, and upon whom he chargeth sinne, if so be the person charged cannot give full, perfect, and present satisfaction. unto whom he imputeth, and upon whom he charges sin, if so be the person charged cannot give full, perfect, and present satisfaction. p-acp ro-crq pns31 vvz, cc p-acp ro-crq pns31 vvz n1, cs av vbi dt n1 vvn vmbx vvi av-j, j, cc j n1. (3) sermon (DIV1) 13 Page 34
220 And yet will I not say, that the Sonne of God. And yet will I not say, that the Son of God. cc av vmb pns11 xx vvi, cst dt n1 pp-f np1. (3) sermon (DIV1) 13 Page 34
221 upon whom all our iniquities, great and small, were charged, was at any time, Filius odii, a sonne of hatred (for the father was eternally well pleased with him ) the reason is, that our sinnes were no sooner charged upon him, upon whom all our iniquities, great and small, were charged, was At any time, Filius Odii, a son of hatred (for the father was eternally well pleased with him) the reason is, that our Sins were no sooner charged upon him, p-acp ro-crq d po12 n2, j cc j, vbdr vvn, vbds p-acp d n1, fw-la fw-la, dt n1 pp-f n1 (c-acp dt n1 vbds av-j av vvn p-acp pno31) dt n1 vbz, cst po12 n2 vbdr av-dx av-c vvn p-acp pno31, (3) sermon (DIV1) 13 Page 34
222 but that hee had given full and perfect satisfaction, being the Lamh slain from the foundation of the world, Rev. 13.8. but that he had given full and perfect satisfaction, being the lamb slave from the Foundation of the world, Rev. 13.8. cc-acp cst pns31 vhd vvn j cc j n1, vbg dt uh n1 p-acp dt n1 pp-f dt n1, n1 crd. (3) sermon (DIV1) 13 Page 34
223 Although the soresaid distinction of person and workes, should be granted, without further question, yet give me leave to pronounce it nothing pertinent to the solution of the Obiection in hand: Although the soresaid distinction of person and works, should be granted, without further question, yet give me leave to pronounce it nothing pertinent to the solution of the Objection in hand: cs dt j-vvn n1 pp-f n1 cc n2, vmd vbi vvn, p-acp jc n1, av vvb pno11 n1 pc-acp vvi pn31 pix j p-acp dt n1 pp-f dt n1 p-acp n1: (3) sermon (DIV1) 13 Page 34
224 For the Text saith not onely he hateth the works, but the workers, (that is, the persons working) iniquite. Another answer is brought to untie this knot, by a jiugling distinction of a twofold love in God, For the Text Says not only he hates the works, but the workers, (that is, the Persons working) iniquity. another answer is brought to untie this knot, by a jiugling distinction of a twofold love in God, c-acp dt n1 vvz xx av-j pns31 vvz dt n2, cc-acp dt n2, (cst vbz, dt n2 vvg) n1. j-jn n1 vbz vvn pc-acp vvi d n1, p-acp dt j-vvg n1 pp-f dt j n1 p-acp np1, (3) sermon (DIV1) 13 Page 35
225 namely, Amor benevolentiae, and, amor complacentiae, that the simple may understand, there is in God, say they, a love of well willing, and a love of liking. Now God (say they) loves his elect before their conversion, with the love of well-willing, but not with the love of liking. Like unto which we heare of a distinction not seldome, Of the love of Election, and the love of Iustification. God (say they) loves his elect with the love of Election, namely, Amor benevolentiae, and, amor complacentiae, that the simple may understand, there is in God, say they, a love of well willing, and a love of liking. Now God (say they) loves his elect before their conversion, with the love of well-willing, but not with the love of liking. Like unto which we hear of a distinction not seldom, Of the love of Election, and the love of Justification. God (say they) loves his elect with the love of Election, av, fw-la fw-la, cc, fw-la fw-la, cst dt j vmb vvi, pc-acp vbz p-acp np1, vvb pns32, dt n1 pp-f av j, cc dt n1 pp-f vvg. av np1 (vvb pns32) vvz po31 j-vvn p-acp po32 n1, p-acp dt n1 pp-f j, p-acp xx p-acp dt n1 pp-f vvg. av-j p-acp r-crq pns12 vvb pp-f dt n1 xx av, pp-f dt n1 pp-f n1, cc dt n1 pp-f n1. np1 (vvb pns32) vvz po31 j-vvn p-acp dt n1 pp-f n1, (3) sermon (DIV1) 13 Page 35
226 but not with the love of Iustification. but not with the love of Justification. cc-acp xx p-acp dt n1 pp-f n1. (3) sermon (DIV1) 13 Page 35
227 First of all, I desire you to consider, whether there be not more time then reason in these distinctions; First of all, I desire you to Consider, whither there be not more time then reason in these Distinctions; ord pp-f d, pns11 vvb pn22 pc-acp vvi, cs pc-acp vbb xx dc n1 cs n1 p-acp d n2; (3) sermon (DIV1) 13 Page 35
228 the love of Election, and the love of Iustification, being not diverfities of love, or divers degrees of love, the love of Election, and the love of Justification, being not diverfities of love, or diverse Degrees of love, dt n1 pp-f n1, cc dt n1 pp-f n1, vbg xx n2 pp-f n1, cc j n2 pp-f n1, (3) sermon (DIV1) 13 Page 35
229 but divers manifestations of one and the same infinite love. but diverse manifestations of one and the same infinite love. cc-acp j n2 pp-f crd cc dt d j n1. (3) sermon (DIV1) 13 Page 35
230 As when a Father hath conveyed an inheritance to his Sonne, here is no new love from the Father to the Sonne, As when a Father hath conveyed an inheritance to his Son, Here is no new love from the Father to the Son, p-acp c-crq dt n1 vhz vvn dt n1 p-acp po31 n1, av vbz dx j n1 p-acp dt n1 p-acp dt n1, (3) sermon (DIV1) 13 Page 35
231 but a new manifestation of that love, wherewith the father loved the sonne before. but a new manifestation of that love, wherewith the father loved the son before. cc-acp dt j n1 pp-f cst n1, c-crq dt n1 vvd dt n1 a-acp. (3) sermon (DIV1) 13 Page 36
232 Secondly, how can it be that God should not like the person whom he loves? There is indeed this difference betwen Humane love and Divine; Men commonly love because they like: but God likes because hee loves. Man cannot but love where hee likes. And I beleeve (speaking of the person) God cannot but like where hee loves. To make such differences of love in God, will I feare open a gap to many foule absurdities. Secondly, how can it be that God should not like the person whom he loves? There is indeed this difference between Humane love and Divine; Men commonly love Because they like: but God likes Because he loves. Man cannot but love where he likes. And I believe (speaking of the person) God cannot but like where he loves. To make such differences of love in God, will I Fear open a gap to many foul absurdities. ord, q-crq vmb pn31 vbi cst np1 vmd xx av-j dt n1 ro-crq pns31 vvz? pc-acp vbz av d n1 p-acp j vvb cc j-jn; n2 av-j vvb c-acp pns32 av-j: p-acp np1 vvz c-acp pns31 n2. n1 vmbx p-acp vvb c-crq pns31 vvz. cc pns11 vvb (vvg pp-f dt n1) np1 vmbx p-acp av-j c-crq pns31 n2. pc-acp vvi d n2 pp-f n1 p-acp np1, vmb pns11 vvb av-j dt n1 p-acp d j n2. (3) sermon (DIV1) 13 Page 36
233 But suppose that these things could be so, it will appeare that God loves the persons of his elect, not only with a love of Benevolence, but a so with a love of Complacence and liking: But suppose that these things could be so, it will appear that God loves the Persons of his elect, not only with a love of Benevolence, but a so with a love of Complacence and liking: cc-acp vvb cst d n2 vmd vbi av, pn31 vmb vvi cst np1 vvz dt n2 pp-f po31 j-vvn, xx av-j p-acp dt n1 pp-f n1, p-acp dt av p-acp dt n1 pp-f n1 cc n-vvg: (3) sermon (DIV1) 13 Page 36
234 For this ia the voyc of the Father from heaven, This my beloved Son in whom I am well pleased, Matth. 3.17. Here is a revelation of the love of liking, I am well pleased: The Father is well pleased in his Son. With whom? Surely with those unto whom hee had given his Sonne, that is, all his elect. For this in the voyc of the Father from heaven, This my Beloved Son in whom I am well pleased, Matthew 3.17. Here is a Revelation of the love of liking, I am well pleased: The Father is well pleased in his Son. With whom? Surely with those unto whom he had given his Son, that is, all his elect. c-acp d p-acp dt fw-mi pp-f dt n1 p-acp n1, d po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn, np1 crd. av vbz dt n1 pp-f dt n1 pp-f n-vvg, pns11 vbm av vvn: dt n1 vbz av vvn p-acp po31 n1 p-acp qo-crq? np1 p-acp d p-acp ro-crq pns31 vhd vvn po31 n1, cst vbz, d po31 vvb. (3) sermon (DIV1) 13 Page 36
235 Againe, this answer, if it were beyond all exceptions, yet it is very impertinent to the obiection: Again, this answer, if it were beyond all exceptions, yet it is very impertinent to the objection: av, d n1, cs pn31 vbdr p-acp d n2, av pn31 vbz av j p-acp dt n1: (3) sermon (DIV1) 13 Page 37
236 For the Text doth not onely say, that God loveth them not with such or such a love, For the Text does not only say, that God loves them not with such or such a love, c-acp dt n1 vdz xx av-j vvi, cst np1 vvz pno32 xx p-acp d cc d dt n1, (3) sermon (DIV1) 13 Page 37
237 but in plaine terms it saith, that the Lord hateth them that work iniquity. but in plain terms it Says, that the Lord hates them that work iniquity. cc-acp p-acp j n2 pn31 vvz, cst dt n1 vvz pno32 cst vvb n1. (3) sermon (DIV1) 13 Page 37
238 Now what shall we say, that God loves a person with infinit a love, beyond expression, Now what shall we say, that God loves a person with infinite a love, beyond expression, av q-crq vmb pns12 vvi, cst np1 vvz dt n1 p-acp j dt n1, p-acp n1, (3) sermon (DIV1) 13 Page 37
239 or conceit, and yet at the same time, hateth the same person with that perfect hatred wherewith hee hateth all the workers of iniquitie. or conceit, and yet At the same time, hates the same person with that perfect hatred wherewith he hates all the workers of iniquity. cc n1, cc av p-acp dt d n1, vvz dt d n1 p-acp d j n1 c-crq pns31 vvz d dt n2 pp-f n1. (3) sermon (DIV1) 13 Page 37
240 Let us take heed that we draw not a vaile before the face of God, and delude our selves and others with such frothy and impertinent distinctions. Let us take heed that we draw not a veil before the face of God, and delude our selves and Others with such frothy and impertinent Distinctions. vvb pno12 vvi n1 cst pns12 vvb xx dt n1 p-acp dt n1 pp-f np1, cc vvb po12 n2 cc n2-jn p-acp d j cc j n2. (3) sermon (DIV1) 13 Page 37
241 But I have by this time bred a kinde of wonder in you; But I have by this time bred a kind of wonder in you; p-acp pns11 vhb p-acp d n1 vvd dt n1 pp-f n1 p-acp pn22; (3) sermon (DIV1) 13 Page 37
242 what I shall speak, seeing that which other men have said thus far, liketh me not. what I shall speak, seeing that which other men have said thus Far, liketh me not. r-crq pns11 vmb vvi, vvg d r-crq j-jn n2 vhb vvn av av-j, vvz pno11 xx. (3) sermon (DIV1) 13 Page 37
243 I answer therefore, that this clause, God hateth all the workers of iniquity, and God loveth the ungodly, are both in Scripture, and therefore both true; yet in a different sense. I answer Therefore, that this clause, God hates all the workers of iniquity, and God loves the ungodly, Are both in Scripture, and Therefore both true; yet in a different sense. pns11 vvb av, cst d n1, np1 vvz d dt n2 pp-f n1, cc np1 vvz dt j, vbr av-d p-acp n1, cc av d j; av p-acp dt j n1. (3) sermon (DIV1) 13 Page 37
244 The first, The Lord hateth all the workers of iniquity, is the voyce of the Law: the other, the Lord loves sinners, is the voyce of the Gospel, Now the Law, The First, The Lord hates all the workers of iniquity, is the voice of the Law: the other, the Lord loves Sinners, is the voice of the Gospel, Now the Law, dt ord, dt n1 vvz d dt n2 pp-f n1, vbz dt n1 pp-f dt n1: dt n-jn, dt n1 vvz n2, vbz dt n1 pp-f dt n1, av dt n1, (3) sermon (DIV1) 13 Page 38
245 and the Gospel speak divers things; the one being the manifestation of Gods iustice, tells us what we are by nature: and the Gospel speak diverse things; the one being the manifestation of God's Justice, tells us what we Are by nature: cc dt n1 vvb j n2; dt pi vbg dt n1 pp-f npg1 n1, vvz pno12 r-crq pns12 vbr p-acp n1: (3) sermon (DIV1) 13 Page 38
246 the other, being the manifestation of Gods mercie, tells us what wee are by grace in Iesus Christ. the other, being the manifestation of God's mercy, tells us what we Are by grace in Iesus christ. dt n-jn, vbg dt n1 pp-f npg1 n1, vvz pno12 r-crq pns12 vbr p-acp n1 p-acp np1 np1. (3) sermon (DIV1) 13 Page 38
247 The Law saith, that every sinner shal be accursed. The Gospel saith, Iesus Christ came into the world to save sinners. The Law Says, that every sinner shall be accursed. The Gospel Says, Iesus christ Come into the world to save Sinners. dt n1 vvz, cst d n1 vmb vbi vvn. dt n1 vvz, np1 np1 vvd p-acp dt n1 pc-acp vvi n2. (3) sermon (DIV1) 13 Page 38
248 The Law saith, God will by no meanes cleare the guilty, Exod. 34.7. The Gospel saith, God justifieth the ungodly. The Law declareth wrath without forgivenesse: The Law Says, God will by no means clear the guilty, Exod 34.7. The Gospel Says, God Justifieth the ungodly. The Law Declareth wrath without forgiveness: dt n1 vvz, np1 vmb p-acp dx n2 av-j dt j, np1 crd. dt n1 vvz, np1 vvz dt j. dt n1 vvz n1 p-acp n1: (3) sermon (DIV1) 13 Page 38
249 The Gospel, Mercy, grace and peace in Iesus Christ. Thus farre is the obiection answered; but yet all difficulty and scruple is not removed: The Gospel, Mercy, grace and peace in Iesus christ. Thus Far is the objection answered; but yet all difficulty and scruple is not removed: dt n1, n1, n1 cc n1 p-acp np1 np1. av av-j vbz dt n1 vvd; cc-acp av d n1 cc n1 vbz xx vvn: (3) sermon (DIV1) 13 Page 38
250 For the Law, you will say, is an eternall veritie, whatsoever it saith, is true. I confesse it so, and one iot or tittle thereof cannot faile. For the Law, you will say, is an Eternal verity, whatsoever it Says, is true. I confess it so, and one jot or tittle thereof cannot fail. c-acp dt n1, pn22 vmb vvi, vbz dt j n1, r-crq pn31 vvz, vbz j. pns11 vvb pn31 av, cc crd n1 cc n1 av vmbx vvi. (3) sermon (DIV1) 13 Page 38
251 But I say, with the Apostle, that whatsoever the Law saith, it saith to them only, who are under the Law, and to none other. But I say, with the Apostle, that whatsoever the Law Says, it Says to them only, who Are under the Law, and to none other. p-acp pns11 vvb, p-acp dt n1, d r-crq dt n1 vvz, pn31 vvz p-acp pno32 av-j, r-crq vbr p-acp dt n1, cc p-acp pix j-jn. (3) sermon (DIV1) 13 Page 39
252 I say again, that the righteousnesse of the Law is fulfilled by Christ for us all; I say again, that the righteousness of the Law is fulfilled by christ for us all; pns11 vvb av, cst dt n1 pp-f dt n1 vbz vvn p-acp np1 p-acp pno12 d; (3) sermon (DIV1) 13 Page 39
253 yea in all that walk not after the flesh, but after the Spirit, Rom. 8.4. yea in all that walk not After the Flesh, but After the Spirit, Rom. 8.4. uh p-acp d cst vvb xx p-acp dt n1, cc-acp p-acp dt n1, np1 crd. (3) sermon (DIV1) 13 Page 39
254 So that although the elect of God are sinners in the iudgement of the Law, Sense, Reason, yea and oftentimes Conscience; yet having their sinnes translated unto the Sonne of God, (in whom they were elected) they have the righteousnesse of the Law fulfilled in the Mediatour, So that although the elect of God Are Sinners in the judgement of the Law, Sense, Reason, yea and oftentimes Conscience; yet having their Sins translated unto the Son of God, (in whom they were elected) they have the righteousness of the Law fulfilled in the Mediator, av cst cs dt n-vvn pp-f np1 vbr n2 p-acp dt n1 pp-f dt n1, n1, n1, uh cc av n1; av vhg po32 n2 vvn p-acp dt n1 pp-f np1, (p-acp ro-crq pns32 vbdr vvn) pns32 vhb dt n1 pp-f dt n1 vvn p-acp dt n1, (3) sermon (DIV1) 13 Page 39
255 and so become to be accounted righteous in his sight; and so become to be accounted righteous in his sighed; cc av vvn pc-acp vbi vvn j p-acp po31 n1; (3) sermon (DIV1) 13 Page 39
256 that as God on the one side delivered the innocent to death, as though hee had been a sinner, being made countable for our sinnes: that as God on the one side Delivered the innocent to death, as though he had been a sinner, being made countable for our Sins: cst c-acp np1 p-acp dt crd n1 vvd dt j-jn p-acp n1, c-acp cs pns31 vhd vbn dt n1, vbg vvn j p-acp po12 n2: (3) sermon (DIV1) 13 Page 39
257 So on the other side, God loveth, justifieth, cleareth the guilty and sinners, as if they had been holy, righteous, and blamelesse. The summe is this, that as Christ was no sinner indeed, and yet a sinner by imputation; so they that are Chrisis, are no sinners by imputation, and yet sinners indeed. So on the other side, God loves, Justifieth, cleareth the guilty and Sinners, as if they had been holy, righteous, and blameless. The sum is this, that as christ was no sinner indeed, and yet a sinner by imputation; so they that Are Chrisis, Are no Sinners by imputation, and yet Sinners indeed. av p-acp dt j-jn n1, np1 vvz, vvz, vvz dt j cc n2, c-acp cs pns32 vhd vbn j, j, cc j. dt n1 vbz d, cst c-acp np1 vbds dx n1 av, cc av dt n1 p-acp n1; av pns32 cst vbr n1, vbr dx n2 p-acp n1, cc av n2 av. (3) sermon (DIV1) 13 Page 40
258 Thus much for the first Obiection. The second followes. Thus much for the First Objection. The second follows. av av-d c-acp dt ord n1. dt ord vvz. (3) sermon (DIV1) 14 Page 40
259 Objection 2. Objection 2. n1 crd (4) part (DIV2) 14 Page 40
260 If God be reconciled unto us, before all condtions, &c. How is it that our Saviour saith, Matth. 6.15. If you forgive not men their trespasses, neither will your heavenly Father forgive you your trespasses. If God be reconciled unto us, before all condtions, etc. How is it that our Saviour Says, Matthew 6.15. If you forgive not men their Trespasses, neither will your heavenly Father forgive you your Trespasses. cs np1 vbb vvn p-acp pno12, p-acp d n2, av q-crq vbz pn31 cst po12 n1 vvz, np1 crd. cs pn22 vvb xx n2 po32 n2, dx vmb po22 j n1 vvb pn22 po22 n2. (4) part (DIV2) 15 Page 40
261 Vnto which may be ioined that which we have, Matth. 18.35. So likewise shall my heavenly doe also unto you, if yee from your heart forgive not every on his brother their trespasses. Unto which may be joined that which we have, Matthew 18.35. So likewise shall my heavenly doe also unto you, if ye from your heart forgive not every on his brother their Trespasses. p-acp r-crq vmb vbi vvn d r-crq pns12 vhb, np1 crd. av av vmb po11 j n1 av p-acp pn22, cs pn22 p-acp po22 n1 vvb xx d p-acp po31 n1 po32 n2. (4) part (DIV2) 15 Page 40
262 In which place we see, first, that unlesse we forgive, God will not forgive us: In which place we see, First, that unless we forgive, God will not forgive us: p-acp r-crq n1 pns12 vvb, ord, cst cs pns12 vvb, np1 vmb xx vvi pno12: (4) part (DIV2) 15 Page 40
263 Nay more, that God will reverse the act of his mercy, if after hee hath forgiven us 10000. talents, wee shall not forgive 100. pence, wee shall bee delivered to the tormentors, Nay more, that God will reverse the act of his mercy, if After he hath forgiven us 10000. Talents, we shall not forgive 100. pence, we shall be Delivered to the tormentors, uh n1, cst np1 vmb vvi dt n1 pp-f po31 n1, cs c-acp pns31 vhz vvn pno12 crd n2, pns12 vmb xx vvi crd n2, pns12 vmb vbi vvn p-acp dt n2, (4) part (DIV2) 15 Page 40
264 until we pay the whole due. For answer to this Obiection, we must lay down two grounds; until we pay the Whole due. For answer to this Objection, we must lay down two grounds; c-acp pns12 vvb dt j-jn j-jn. p-acp n1 p-acp d n1, pns12 vmb vvi a-acp crd n2; (4) part (DIV2) 15 Page 40
265 the first, That God rever reverseth the acts of his mercy communicated to his Elect. For the gifts and calling of God are without repentance, Rom. 112.9. God is not a man that he should lie, neither the sonne of man that he should repent, 1 Sam. 23.19. The second ground, that Gods forgiveness of us is a fore-runner of our forgivenes of our brethren. the First, That God rever reverseth the acts of his mercy communicated to his Elect. For the Gifts and calling of God Are without Repentance, Rom. 112.9. God is not a man that he should lie, neither the son of man that he should Repent, 1 Sam. 23.19. The second ground, that God's forgiveness of us is a forerunner of our forgiveness of our brothers. dt ord, cst np1 av vvz dt n2 pp-f po31 n1 vvn p-acp po31 np1 p-acp dt n2 cc n-vvg pp-f np1 vbr p-acp n1, np1 crd. np1 vbz xx dt n1 cst pns31 vmd vvi, av-dx dt n1 pp-f n1 cst pns31 vmd vvi, vvn np1 crd. dt ord n1, cst npg1 n1 pp-f pno12 vbz dt n1 pp-f po12 n1 pp-f po12 n2. (4) part (DIV2) 15 Page 41
266 And we cannot truly forgive our brethren, untill wee doe apprehend Gods forgivenesse of us. And we cannot truly forgive our brothers, until we do apprehend God's forgiveness of us. cc pns12 vmbx av-j vvi po12 n2, c-acp pns12 vdb vvi npg1 n1 pp-f pno12. (4) part (DIV2) 15 Page 41
267 Shouldest not thou have had compassion on thy fellow-servant, even as I had pitie on thee? Matth. 18.33. Shouldst not thou have had compassion on thy Fellow servant, even as I had pity on thee? Matthew 18.33. vmd2 xx pns21 vhi vhn n1 p-acp po21 n1, av c-acp pns11 vhd n1 p-acp pno21? np1 crd. (4) part (DIV2) 15 Page 41
268 And upon this ground the Apostle presseth the Ephesians unto kindnesse and tendernesse of heart, forgiving one another, even as God for Christs sake hath forgiven you, Eph. 4.3. And upon this ground the Apostle Presseth the Ephesians unto kindness and tenderness of heart, forgiving one Another, even as God for Christ sake hath forgiven you, Ephesians 4.3. cc p-acp d n1 dt n1 vvz dt np1 p-acp n1 cc n1 pp-f n1, j-vvg pi j-jn, av c-acp np1 p-acp npg1 n1 vhz vvn pn22, np1 crd. (4) part (DIV2) 15 Page 41
269 But then if this be so, what meane the foresaid places, which strengthen the objection? I answer: But then if this be so, what mean the foresaid places, which strengthen the objection? I answer: p-acp av cs d vbb av, q-crq vvb dt j-vvn n2, r-crq vvb dt n1? pns11 vvb: (4) part (DIV2) 16 Page 41
270 That forgivenesse is there to bee taken for the manifestation of forgivenesse: That forgiveness is there to be taken for the manifestation of forgiveness: cst n1 vbz a-acp pc-acp vbi vvn p-acp dt n1 pp-f n1: (4) part (DIV2) 16 Page 41
271 Except ye forgive men, neither will your heavenly Father so fully declare, and manifest himselfe unto your consciences; Except you forgive men, neither will your heavenly Father so Fully declare, and manifest himself unto your Consciences; c-acp pn22 vvb n2, dx vmb po22 j n1 av av-j vvi, cc vvi px31 p-acp po22 n2; (4) part (DIV2) 16 Page 41
272 and so this place pertaineth properly to our reconciliation with God, not unto Gods reconciliation with us. and so this place pertaineth properly to our reconciliation with God, not unto God's reconciliation with us. cc av d n1 vvz av-j p-acp po12 n1 p-acp np1, xx p-acp npg1 n1 p-acp pno12. (4) part (DIV2) 16 Page 42
273 That this is not a subtile evasion, but the truth, appeares first by a place of Scripture; That this is not a subtle evasion, but the truth, appears First by a place of Scripture; cst d vbz xx dt j n1, cc-acp dt n1, vvz ord p-acp dt n1 pp-f n1; (4) part (DIV2) 16 Page 42
274 secondly, by the judgement of Interpreters upon a like place: The place of Scripture is found Luke 7.47. Her sinnes which are many are forgiven her, for shee loved much. secondly, by the judgement of Interpreters upon a like place: The place of Scripture is found Lycia 7.47. Her Sins which Are many Are forgiven her, for she loved much. ord, p-acp dt n1 pp-f n2 p-acp dt j n1: dt n1 pp-f n1 vbz vvn av crd. po31 n2 r-crq vbr d vbr vvn pno31, c-acp pns31 vvd av-d. (4) part (DIV2) 16 Page 42
275 What have wee here? that this womans great love was the cause of remission, or that it went before her obtaining of remission, as Bellarmine contendeth? Verily no: What have we Here? that this woman's great love was the cause of remission, or that it went before her obtaining of remission, as Bellarmine contendeth? Verily not: q-crq vhb pns12 av? cst d ng1 j n1 vbds dt n1 pp-f n1, cc cst pn31 vvd p-acp po31 n-vvg pp-f n1, c-acp np1 vvz? av-j xx: (4) part (DIV2) 16 Page 42
276 but it is plaine, that her remission obtained, was the cause of her love. Simon, saith our Saviour, A certaine creditor forgave two debtors frankly: but it is plain, that her remission obtained, was the cause of her love. Simon, Says our Saviour, A certain creditor forgave two debtors frankly: cc-acp pn31 vbz j, cst po31 n1 vvn, vbds dt n1 pp-f po31 n1. np1, vvz po12 n1, dt j n1 vvd crd n2 av-j: (4) part (DIV2) 16 Page 42
277 whereof the one ought five hundred pence, the other fifty; whereof the one ought five hundred pence, the other fifty; c-crq dt pi vmd crd crd n2, dt j-jn crd; (4) part (DIV2) 16 Page 42
278 which of the twain wil love him most? Simon answereth well, He to whom he forgave most. Our Saviour maketh the application; which of the twain will love him most? Simon Answers well, He to whom he forgave most. Our Saviour makes the application; r-crq pp-f dt crd vmb vvi pno31 av-ds? np1 vvz av, pns31 p-acp ro-crq pns31 vvd av-ds. po12 n1 vvz dt n1; (4) part (DIV2) 16 Page 42
279 Seest thou this woman? Thou lovest me a little, Thou hast bidden me to dinner. See thou this woman? Thou Lovest me a little, Thou hast bidden me to dinner. vv2 pns21 d n1? pns21 vv2 pno11 dt j, pns21 vh2 vvn pno11 p-acp n1. (4) part (DIV2) 16 Page 42
280 But when I came into thy house, thou gavest me no mater for my feet; But when I Come into thy house, thou Gavest me not mater for my feet; p-acp c-crq pns11 vvd p-acp po21 n1, pns21 vvd2 pno11 xx fw-la p-acp po11 n2; (4) part (DIV2) 16 Page 43
281 but shee, hath washed my feet with her teares, and wiped them with the haires of her head. but she, hath washed my feet with her tears, and wiped them with the hairs of her head. p-acp pns31, vhz vvn po11 n2 p-acp po31 n2, cc vvd pno32 p-acp dt n2 pp-f po31 n1. (4) part (DIV2) 16 Page 43
282 My head with oyle thou diddest not anoint, but this woman hath anointed my feet with ointment. My head with oil thou didst not anoint, but this woman hath anointed my feet with ointment. po11 n1 p-acp n1 pns21 vdd2 xx vvi, cc-acp d n1 vhz vvn po11 n2 p-acp n1. (4) part (DIV2) 16 Page 43
283 Thou seest, that I have forgiven thee a few sinnes, and thou lovest mee a little, but this woman hath much forgiven her: Thou See, that I have forgiven thee a few Sins, and thou Lovest me a little, but this woman hath much forgiven her: pns21 vv2, cst pns11 vhb vvn pno21 dt d n2, cc pns21 vv2 pno11 dt j, p-acp d n1 vhz av-d vvn pno31: (4) part (DIV2) 16 Page 43
284 Therefore she loved much: whereby we understand two things; Therefore she loved much: whereby we understand two things; av pns31 vvd av-d: c-crq pns12 vvb crd n2; (4) part (DIV2) 16 Page 43
285 first, that her love was not the cause of forgivenes, but forgivenesse a cause of her love. Secondly, That forgivenesse in this place includeth the manifestation of forgivenesse: many sinnes are forgiven her, the sense is this, it appeareth unto this woman, that I have pardoned a multitude of sinnes for her. This is the Scripture. First, that her love was not the cause of forgiveness, but forgiveness a cause of her love. Secondly, That forgiveness in this place includeth the manifestation of forgiveness: many Sins Are forgiven her, the sense is this, it appears unto this woman, that I have pardoned a multitude of Sins for her. This is the Scripture. ord, cst po31 vvb vbds xx dt n1 pp-f n1, p-acp n1 dt n1 pp-f po31 vvi. ord, cst n1 p-acp d n1 vvz dt n1 pp-f n1: d n2 vbr vvn pno31, dt n1 vbz d, pn31 vvz p-acp d n1, cst pns11 vhb vvn dt n1 pp-f n2 p-acp pno31. d vbz dt n1. (4) part (DIV2) 16 Page 43
286 The judgement of Interpreters in the Protestant Church, upon a like place, is occasioned by an argument urged by Cardinall Bellarmine, and other poplings, against the Protestants, on this wise: The judgement of Interpreters in the Protestant Church, upon a like place, is occasioned by an argument urged by Cardinal Bellarmine, and other poplings, against the Protestants, on this wise: dt n1 pp-f n2 p-acp dt n1 n1, p-acp dt j n1, vbz vvn p-acp dt n1 vvn p-acp n1 np1, cc j-jn n2, p-acp dt n2, p-acp d n1: (4) part (DIV2) 17 Page 43
287 If, saith he, the Protestants have pardon of all their sinnes, in such wise as they say they have, If, Says he, the Protestants have pardon of all their Sins, in such wise as they say they have, cs, vvz pns31, dt n2 vhb n1 pp-f d po32 n2, p-acp d j c-acp pns32 vvb pns32 vhb, (4) part (DIV2) 17 Page 44
288 why doe they yet pray, forgive us our trespasses? if they be already forgiven? The Protestants answer with one consent: why do they yet pray, forgive us our Trespasses? if they be already forgiven? The Protestants answer with one consent: c-crq vdb pns32 av vvb, vvb pno12 po12 n2? cs pns32 vbb av vvn? dt n2 vvb p-acp crd n1: (4) part (DIV2) 17 Page 44
289 that they doe beg at the hands of God, greater certainty, and assurance of his grace towards them: that they do beg At the hands of God, greater certainty, and assurance of his grace towards them: cst pns32 vdb vvi p-acp dt n2 pp-f np1, jc n1, cc n1 pp-f po31 n1 p-acp pno32: (4) part (DIV2) 17 Page 44
290 the Petition forgive us our trespasses, may well stand with assurance of pardon. the Petition forgive us our Trespasses, may well stand with assurance of pardon. dt vvb vvb pno12 po12 n2, vmb av vvi p-acp n1 pp-f n1. (4) part (DIV2) 17 Page 44
291 The condemned person that is upon the ladder, having received the pardon of a gracious Prince, heares it read; The condemned person that is upon the ladder, having received the pardon of a gracious Prince, hears it read; dt j-vvn n1 cst vbz p-acp dt n1, vhg vvn dt n1 pp-f dt j n1, vvz pn31 vvi; (4) part (DIV2) 17 Page 44
292 is assured of it, and rejoyceth in it, yet this person being called into the presence of the King, is assured of it, and Rejoiceth in it, yet this person being called into the presence of the King, vbz vvn pp-f pn31, cc vvz p-acp pn31, av d n1 vbg vvn p-acp dt n1 pp-f dt n1, (4) part (DIV2) 17 Page 44
293 if he should fall downe and say, Pardon mee my Lord the King; if he should fallen down and say, Pardon me my Lord the King; cs pns31 vmd vvi a-acp cc vvi, vvb pno11 po11 n1 dt n1; (4) part (DIV2) 17 Page 44
294 who could lay folly to his charge? So we having received the free pardon of sinne at his hand already, who could lay folly to his charge? So we having received the free pardon of sin At his hand already, r-crq vmd vvi n1 p-acp po31 n1? av pns12 vhg vvn dt j n1 pp-f n1 p-acp po31 n1 av, (4) part (DIV2) 17 Page 44
295 yet as oft as wee come into his presence wee cry to the glory of his grace, forgive us our trespasses: for while we beg at the hands of God, that which we have before received, we doe magnisie his grace, that hath freely given it. yet as oft as we come into his presence we cry to the glory of his grace, forgive us our Trespasses: for while we beg At the hands of God, that which we have before received, we do magnify his grace, that hath freely given it. av c-acp av c-acp pns12 vvb p-acp po31 n1 pns12 vvb p-acp dt n1 pp-f po31 n1, vvb pno12 po12 n2: c-acp cs pns12 vvb p-acp dt n2 pp-f np1, cst r-crq pns12 vhb a-acp vvn, pns12 vdb vvi po31 n1, cst vhz av-j vvn pn31. (4) part (DIV2) 17 Page 44
296 Againe, who so sure, and certain of pardon, but that he either needeth a greater assurance, Again, who so sure, and certain of pardon, but that he either needs a greater assurance, av, r-crq av j, cc j pp-f n1, cc-acp cst pns31 av-d vvz dt jc n1, (4) part (DIV2) 17 Page 45
297 or at least that assurance to be by Gods mercy continued. Thus much for the second objection. The third followeth. or At least that assurance to be by God's mercy continued. Thus much for the second objection. The third follows. cc p-acp ds cst n1 pc-acp vbi p-acp ng1 n1 vvd. av av-d c-acp dt ord n1. dt ord vvz. (4) part (DIV2) 17 Page 45
298 If God love us in bloud and pollution, as well before conversion, as after conversion; If God love us in blood and pollution, as well before conversion, as After conversion; cs np1 vvb pno12 p-acp n1 cc n1, c-acp av c-acp n1, c-acp p-acp n1; (4) part (DIV2) 17 Page 45
299 then to what purpose serve our faith and good workes? First, I answer this objection indirectly, by propounding one question; then to what purpose serve our faith and good works? First, I answer this objection indirectly, by propounding one question; av p-acp r-crq n1 vvb po12 n1 cc j n2? ord, pns11 vvb d n1 av-j, p-acp vvg crd n1; (4) part (DIV2) 17 Page 45
300 whether thou thinkest that thy faith and good workes can obtaine, or procure the love and favour of God. whither thou Thinkest that thy faith and good works can obtain, or procure the love and favour of God. cs pns21 vv2 d po21 n1 cc j n2 vmb vvi, cc vvi dt n1 cc n1 pp-f np1. (4) part (DIV2) 17 Page 45
301 If thou sayest no, then why doest thou make this objection? If thou sayest yea, If thou Sayest no, then why dost thou make this objection? If thou Sayest yea, cs pns21 vv2 dx, av q-crq vd2 pns21 vvi d n1? cs pns21 vv2 uh, (4) part (DIV2) 17 Page 45
302 then I demand, who shall give thee faith and good workes? Shouldst thou expect them from any other then from the hand of a loving God? Secondly, I answer directly, by shewing thee the true office of faith: then I demand, who shall give thee faith and good works? Shouldst thou expect them from any other then from the hand of a loving God? Secondly, I answer directly, by showing thee the true office of faith: cs pns11 vvb, r-crq vmb vvi pno21 n1 cc j n2? vmd2 pns21 vvi pno32 p-acp d n-jn av p-acp dt n1 pp-f dt j-vvg np1? ord, pns11 vvb av-j, p-acp vvg pno21 dt j n1 pp-f n1: (4) part (DIV2) 17 Page 45
303 Although faith do not procure Gods love and favour, yet is it to very good purpose, and exceeding precious: Although faith do not procure God's love and favour, yet is it to very good purpose, and exceeding precious: cs n1 vdb xx vvi npg1 n1 cc n1, av vbz pn31 p-acp av j n1, cc av-vvg j: (4) part (DIV2) 17 Page 45
304 That you may know the love of God, and be sealed with the holy Spirit of promise. That you may know the love of God, and be sealed with the holy Spirit of promise. cst pn22 vmb vvi dt n1 pp-f np1, cc vbi vvn p-acp dt j n1 pp-f n1. (4) part (DIV2) 17 Page 46
305 In whom after yee beleeved ye were sealed with the holy spirit of promise; In whom After ye believed you were sealed with the holy Spirit of promise; p-acp ro-crq p-acp pn22 vvd pn22 vbdr vvn p-acp dt j n1 pp-f n1; (4) part (DIV2) 17 Page 46
306 which is the earnest of our inheritance unto the redemption of the purchased possession, unto the praise of his glory, Eph. 1.13, 14. The Originall reades it, In whom beleeving ye were sealed: which is the earnest of our inheritance unto the redemption of the purchased possession, unto the praise of his glory, Ephesians 1.13, 14. The Original reads it, In whom believing you were sealed: r-crq vbz dt n1 pp-f po12 n1 p-acp dt n1 pp-f dt j-vvn n1, p-acp dt n1 pp-f po31 n1, np1 crd, crd dt j-jn vvz pn31, p-acp ro-crq vvg pn22 vbdr vvn: (4) part (DIV2) 17 Page 46
307 so that beleeving is sealing, and an earnest of the inheritance. so that believing is sealing, and an earnest of the inheritance. av d vvg vbz vvg, cc dt n1 pp-f dt n1. (4) part (DIV2) 17 Page 46
308 Secondly, that beleeving you who were under darknesse, and in the shadow of death, and saw no light, Secondly, that believing you who were under darkness, and in the shadow of death, and saw no Light, ord, cst vvg pn22 r-crq vbdr p-acp n1, cc p-acp dt n1 pp-f n1, cc vvd dx n1, (4) part (DIV2) 17 Page 46
309 yet I say beleeving yee might rejoyce with ioy unspeakable, and full of glory, receiving the end of your faith, 1 Pet. 1.8. Rom. 15.13. The God of hope fill you with all ioy and peace in beleeving. yet I say believing ye might rejoice with joy unspeakable, and full of glory, receiving the end of your faith, 1 Pet. 1.8. Rom. 15.13. The God of hope fill you with all joy and peace in believing. av pns11 vvb vvg pn22 vmd vvi p-acp n1 j-u, cc j pp-f n1, vvg dt n1 pp-f po22 n1, crd np1 crd. np1 crd. dt n1 pp-f n1 vvb pn22 p-acp d n1 cc n1 p-acp vvg. (4) part (DIV2) 17 Page 46
310 Thus you see your faith is to very good purpose, and yet not to that purpose, to obtaine the love and favour of God. Thus you see your faith is to very good purpose, and yet not to that purpose, to obtain the love and favour of God. av pn22 vvb po22 n1 vbz pc-acp av j n1, cc av xx p-acp d n1, pc-acp vvi dt n1 cc n1 pp-f np1. (4) part (DIV2) 18 Page 46
311 Thus much for the office of faith; Thus much for the office of faith; av av-d c-acp dt n1 pp-f n1; (4) part (DIV2) 18 Page 46
312 yet doe I not undertake, to set out unto you the whole office of that most precious gift, yet do I not undertake, to Set out unto you the Whole office of that most precious gift, av vdb pns11 xx vvi, pc-acp vvi av p-acp pn22 dt j-jn n1 pp-f d av-ds j n1, (4) part (DIV2) 18 Page 46
313 but on 〈 ◊ 〉 so much as may serve to answer the present obiection. but on 〈 ◊ 〉 so much as may serve to answer the present objection. cc-acp p-acp 〈 sy 〉 av av-d c-acp vmb vvi pc-acp vvi dt j n1. (4) part (DIV2) 18 Page 46
314 But secondly, to what purpose serve our good workes? I answer, to very good purpose also: But secondly, to what purpose serve our good works? I answer, to very good purpose also: p-acp ord, p-acp r-crq n1 vvb po12 j n2? pns11 vvb, p-acp av j n1 av: (4) part (DIV2) 18 Page 47
315 namely, to expresse our thankfulnes to God, and our Lord Iesus Christ, who hath delivered us from our enemies: namely, to express our thankfulness to God, and our Lord Iesus christ, who hath Delivered us from our enemies: av, pc-acp vvi po12 n1 p-acp np1, cc po12 n1 np1 np1, r-crq vhz vvn pno12 p-acp po12 n2: (4) part (DIV2) 18 Page 47
316 That we being delivered might serve him without feare in holinesse and righteousnesse before him all the dayes of our life, Luke 1.74, 75. We doe not serve God to obtaine deliverance by serving of him. That we being Delivered might serve him without Fear in holiness and righteousness before him all the days of our life, Lycia 1.74, 75. We do not serve God to obtain deliverance by serving of him. cst pns12 vbg vvn vmd vvi pno31 p-acp n1 p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n1, av crd, crd pns12 vdb xx vvi np1 pc-acp vvi n1 p-acp vvg pp-f pno31. (4) part (DIV2) 18 Page 47
317 But of his free grace obtaining deliverance wee serve him. But of his free grace obtaining deliverance we serve him. p-acp pp-f po31 j n1 vvg n1 pns12 vvb pno31. (4) part (DIV2) 18 Page 47
318 Wee doe not serve God to obtaine salvation, but obtaining salvation freely by Iesus Christ, we offer up our souls and bodies, a living sacrifice of thanksgiving. we do not serve God to obtain salvation, but obtaining salvation freely by Iesus christ, we offer up our Souls and bodies, a living sacrifice of thanksgiving. pns12 vdb xx vvi np1 pc-acp vvi n1, cc-acp vvg n1 av-j p-acp np1 np1, pns12 vvb a-acp po12 n2 cc n2, dt j-vvg n1 pp-f n1. (4) part (DIV2) 18 Page 47
319 I answer further, Thy good workes may bee profitable unto men, Tit. 3.8. but not unto God, who is of absolute perfection, and needeth not any thing which thou canst doe. I answer further, Thy good works may be profitable unto men, Tit. 3.8. but not unto God, who is of absolute perfection, and needs not any thing which thou Canst do. pns11 vvb av-jc, po21 j n2 vmb vbi j p-acp n2, np1 crd. cc-acp xx p-acp np1, r-crq vbz pp-f j n1, cc vvz xx d n1 r-crq pns21 vm2 vdi. (4) part (DIV2) 18 Page 47
320 Can a man be profitable unto God, as he that is wise may be profitable unto himselfe? Is it any pleasure to the Almighty that thou art righteous? or is it any gaine to him that thou makest thy wayes perfect? Iob 22.2.3. Can a man be profitable unto God, as he that is wise may be profitable unto himself? Is it any pleasure to the Almighty that thou art righteous? or is it any gain to him that thou Makest thy ways perfect? Job 22.2.3. vmb dt n1 vbi j p-acp np1, c-acp pns31 cst vbz j vmb vbi j p-acp px31? vbz pn31 d n1 p-acp dt j-jn cst pns21 vb2r j? cc vbz pn31 d n1 p-acp pno31 cst pns21 vv2 po21 n2 j? np1 crd. (4) part (DIV2) 18 Page 48
321 Thus you see the office of your faith and workes. Thus you see the office of your faith and works. av pn22 vvb dt n1 pp-f po22 n1 cc n2. (4) part (DIV2) 18 Page 48
322 Because we say that God loves us as well before conversion as after, doe wee therefore make faith and workes void? God forbid. Because we say that God loves us as well before conversion as After, do we Therefore make faith and works void? God forbid. c-acp pns12 vvb cst np1 vvz pno12 p-acp av c-acp n1 c-acp a-acp, vdb pns12 av vvi n1 cc n2 j? np1 vvb. (4) part (DIV2) 18 Page 48
323 Must I needs put out my fire, because I will not set it on the top of the house? No, I will keepe it within the chimney, which is the proper place. Must I needs put out my fire, Because I will not Set it on the top of the house? No, I will keep it within the chimney, which is the proper place. vmb pns11 av vvd av po11 n1, c-acp pns11 vmb xx vvi pn31 p-acp dt n1 pp-f dt n1? uh-dx, pns11 vmb vvi pn31 p-acp dt n1, r-crq vbz dt j n1. (4) part (DIV2) 18 Page 48
324 Woe be to that Citie, where the sire shall overtop the houses: fire is precious in the chimney, bur dangerous elsewhere. Woe be to that city, where the sire shall overtop the houses: fire is precious in the chimney, burr dangerous elsewhere. n1 vbb p-acp d n1, c-crq dt n1 vmb vvi dt n2: vvb vbz j p-acp dt n1, n1 j av. (4) part (DIV2) 18 Page 48
325 Precious is the gift of faith, if kept within his own sphere; Precious is the gift of faith, if kept within his own sphere; j vbz dt n1 pp-f n1, cs vvn p-acp po31 d n1; (4) part (DIV2) 18 Page 48
326 but if we shall begin to lift it up, and place it in the throne of Christ, what rock more dangerous to the soul? The Brasen Serpent was a great blessing so long as Israel looked at it by Gods appointment, to be healed of the bitings of the fiery Serpents. but if we shall begin to lift it up, and place it in the throne of christ, what rock more dangerous to the soul? The Brazen Serpent was a great blessing so long as Israel looked At it by God's appointment, to be healed of the bitings of the fiery Serpents. cc-acp cs pns12 vmb vvi pc-acp vvi pn31 a-acp, cc vvb pn31 p-acp dt n1 pp-f np1, r-crq n1 av-dc j p-acp dt n1? dt j n1 vbds dt j n1 av av-j c-acp np1 vvd p-acp pn31 p-acp npg1 n1, pc-acp vbi vvn pp-f dt n2 pp-f dt j n2. (4) part (DIV2) 18 Page 48
327 But when once Israel shall burne incense unto it, let it be Nehushtan, a peece of old cankred brasse, 2 Kin. 18.4. But when once Israel shall burn incense unto it, let it be Nehushtan, a piece of old cankered brass, 2 Kin. 18.4. p-acp q-crq a-acp np1 vmb vvi n1 p-acp pn31, vvb pn31 vbi np1, dt n1 pp-f j j-vvn n1, crd n1. crd. (4) part (DIV2) 18 Page 48
328 Thus for the third obiection, the fourth follows. Thus for the third objection, the fourth follows. av p-acp dt ord n1, dt ord vvz. (4) part (DIV2) 18 Page 48
329 If God love us with as great a love before conversion as after, then what need we take care what we doe? If we repent and beleeve, the Lord will love us never the better; If God love us with as great a love before conversion as After, then what need we take care what we do? If we Repent and believe, the Lord will love us never the better; cs np1 vvb pno12 p-acp a-acp j dt n1 p-acp n1 c-acp a-acp, av q-crq vvb pns12 vvb n1 r-crq pns12 vdb? cs pns12 vvb cc vvi, dt n1 vmb vvi pno12 av-x dt av-jc; (4) part (DIV2) 19 Page 49
330 If we neither repent nor beleeve, the Lord will love us never the worse. Answer. If we neither Repent nor believe, the Lord will love us never the Worse. Answer. cs pns12 av-dx vvi ccx vvi, dt n1 vmb vvi pno12 av-x dt jc. n1. (4) part (DIV2) 19 Page 49
331 I can hardly vouchsafe to give an answer to this obiection, because the wise man adviseth, Pro. 26.4. Answer not a Foole according to his folly, lest thou bee like unto him. I can hardly vouchsafe to give an answer to this objection, Because the wise man adviseth, Pro 26.4. Answer not a Fool according to his folly, lest thou be like unto him. pns11 vmb av vvi pc-acp vvi dt n1 p-acp d n1, c-acp dt j n1 vvz, np1 crd. vvb xx dt n1 vvg p-acp po31 n1, cs pns21 vbb j p-acp pno31. (4) part (DIV2) 19 Page 49
332 And yet I must give an answer, because the wise man commandeth, verse 5. Answer a Foole according to his folly, And yet I must give an answer, Because the wise man commands, verse 5. Answer a Fool according to his folly, cc av pns11 vmb vvi dt n1, c-acp dt j n1 vvz, n1 crd vvb dt n1 vvg p-acp po31 n1, (4) part (DIV2) 19 Page 49
333 lest hee bee wise in his owne conceit. lest he be wise in his own conceit. cs pns31 vbb j p-acp po31 d n1. (4) part (DIV2) 19 Page 49
334 Lest if I should passe by this obiection, thou shouldest triumph as if thou hadst gotten the victory. Lest if I should pass by this objection, thou Shouldst triumph as if thou Hadst got the victory. cs cs pns11 vmd vvi p-acp d n1, pns21 vmd2 vvi a-acp cs pns21 vhd2 vvn dt n1. (4) part (DIV2) 19 Page 49
335 I answer therfore with the Apostle, Shall we sin that grace may abound, and shall we sin because wee are not under the Law, I answer Therefore with the Apostle, Shall we sin that grace may abound, and shall we sin Because we Are not under the Law, pns11 vvb av p-acp dt n1, vmb pns12 vvi d n1 vmb vvi, cc vmb pns12 vvi c-acp pns12 vbr xx p-acp dt n1, (4) part (DIV2) 19 Page 49
336 but under Grace? God forbid, Ron 6.15. but under Grace? God forbid, Ron 6.15. cc-acp p-acp n1? np1 vvb, vvb crd. (4) part (DIV2) 19 Page 49
337 This obiection was moved by cavelling spirits even in the Apostles time, well nigh 1600 years agoe, and you see the answer. This objection was moved by cavilling spirits even in the Apostles time, well High 1600 Years ago, and you see the answer. d n1 vbds vvn p-acp vvg n2 av p-acp dt n2 n1, av av-j crd n2 av, cc pn22 vvb dt n1. (4) part (DIV2) 19 Page 49
338 And now the same spirit rageth in thee. But I thought what a customer vvee should have of thee. And now the same Spirit rages in thee. But I Thought what a customer we should have of thee. cc av dt d n1 vvz p-acp pno21. p-acp pns11 vvd r-crq dt n1 pns12 vmd vhi pp-f pno21. (4) part (DIV2) 19 Page 50
339 Thou vvouldest make men beleeve, that thou art no Iusticiary, no Papist, not one that seekes to bee iustified by thy workes. Thou Wouldst make men believe, that thou art no Justiciary, no Papist, not one that seeks to be justified by thy works. pns21 vmd2 vvi n2 vvi, cst pns21 vb2r dx j, dx njp, xx pi cst vvz pc-acp vbi vvn p-acp po21 n2. (4) part (DIV2) 19 Page 50
340 And yet if thy workes cannot obtain Gods favour, if they cannot procure an increase of his love, thou will presently cast off all, And yet if thy works cannot obtain God's favour, if they cannot procure an increase of his love, thou will presently cast off all, cc av cs po21 n2 vmbx vvb npg1 n1, cs pns32 vmbx vvi dt n1 pp-f po31 n1, pns21 vmb av-j vvd a-acp d, (4) part (DIV2) 19 Page 50
341 and give liberty to thy flesh. and give liberty to thy Flesh. cc vvb n1 p-acp po21 n1. (4) part (DIV2) 19 Page 50
342 Give me leave to speak plain, Thou art hee that turnest the grace of our Lord Iesus Christ into wantonnes, whose end is destruction, whose God is thy belly, whose glory is thy shame, who mindest earthly things, Philip. 3.19. Give me leave to speak plain, Thou art he that Turnest the grace of our Lord Iesus christ into wantonness, whose end is destruction, whose God is thy belly, whose glory is thy shame, who mindest earthly things, Philip. 3.19. vvb pno11 n1 pc-acp vvi j, pns21 vb2r pns31 cst vv2 dt n1 pp-f po12 n1 np1 np1 p-acp n1, rg-crq n1 vbz n1, rg-crq n1 vbz po21 n1, rg-crq n1 vbz po21 n1, q-crq vv2 j n2, vvi. crd. (4) part (DIV2) 19 Page 50
343 But bee it known unto thee, that the grace of God teacheth (other things, But be it known unto thee, that the grace of God Teaches (other things, p-acp vbi pn31 vvn p-acp pno21, cst dt n1 pp-f np1 vvz (j-jn n2, (4) part (DIV2) 19 Page 50
344 namely) to deny alungodlines and worldly lusts, and to live soberly, righteously and godly in this present world. namely) to deny alungodlines and worldly Lustiest, and to live soberly, righteously and godly in this present world. av) pc-acp vvi n1 cc j n2, cc pc-acp vvi av-j, av-j cc j p-acp d j n1. (4) part (DIV2) 19 Page 50
345 But I perceive by this objection, that thou accountedst this a doctrine of libertie, to declare the free love of God in Iesus Christ: But I perceive by this objection, that thou accountedest this a Doctrine of liberty, to declare the free love of God in Iesus christ: cc-acp pns11 vvb p-acp d n1, cst pns21 vvd2 d dt n1 pp-f n1, pc-acp vvi dt j n1 pp-f np1 p-acp np1 np1: (4) part (DIV2) 20 Page 50
346 and thou thinkest it were better to hide this from the people, and to terrifie them with Hell fire, with wrath, and thou Thinkest it were better to hide this from the people, and to terrify them with Hell fire, with wrath, cc pns21 vv2 pn31 vbdr jc pc-acp vvi d p-acp dt n1, cc pc-acp vvi pno32 p-acp n1 n1, p-acp n1, (4) part (DIV2) 20 Page 51
347 and iudgement, and with the fierie flashings of Mount Sinai, and to keepe them in bondage. and judgement, and with the fiery flashings of Mount Sinai, and to keep them in bondage. cc n1, cc p-acp dt j n2-vvg pp-f n1 np1, cc pc-acp vvi pno32 p-acp n1. (4) part (DIV2) 20 Page 51
348 I can hardly refraine from giving thee very evill language, that art thus presumptuous and audacious to contradict the Lord Iesus, who hath given commandement that the Gospel of peace should bee preached to all Nations. I can hardly refrain from giving thee very evil language, that art thus presumptuous and audacious to contradict the Lord Iesus, who hath given Commandment that the Gospel of peace should be preached to all nations. pns11 vmb av vvi p-acp vvg pno21 av j-jn n1, cst vb2r av j cc j pc-acp vvi dt n1 np1, r-crq vhz vvn n1 cst dt n1 pp-f n1 vmd vbi vvn p-acp d n2. (4) part (DIV2) 20 Page 51
349 I will spare to speake what I think, and commend unto thy consideration the iudgment of one of our owne Countrimen, whose learning was by his adversaries commended, whose constancie and patience in his martyrdome was admired: I will spare to speak what I think, and commend unto thy consideration the judgement of one of our own Countrymen, whose learning was by his Adversaries commended, whose constancy and patience in his martyrdom was admired: pns11 vmb vvi pc-acp vvi r-crq pns11 vvb, cc vvb p-acp po21 n1 dt n1 pp-f crd pp-f po12 d n2, rg-crq n1 vbds p-acp po31 n2 vvn, rg-crq n1 cc n1 p-acp po31 n1 vbds vvn: (4) part (DIV2) 20 Page 51
350 it was Iohn Fryth; who writeth to this effect: it was John Frith; who Writeth to this Effect: pn31 vbds np1 vvz; r-crq vvz p-acp d n1: (4) part (DIV2) 20 Page 51
351 Thou maist preach hell and damnation, and the rendring of a terrible account to a severe Iudge, &c. seven yeares together, Thou Mayest preach hell and damnation, and the rendering of a terrible account to a severe Judge, etc. seven Years together, pns21 vm2 vvi n1 cc n1, cc dt n-vvg pp-f dt j n1 p-acp dt j n1, av crd n2 av, (4) part (DIV2) 20 Page 51
352 and yet not make one good Christian man. and yet not make one good Christian man. cc av xx vvi crd j njp n1. (4) part (DIV2) 20 Page 51
353 Hee that would make a good Christian, let the love of God be the first stone, which he layeth for the foundation. Thus hee speaketh. He that would make a good Christian, let the love of God be the First stone, which he Layeth for the Foundation. Thus he speaks. pns31 cst vmd vvi dt j njp, vvb dt n1 pp-f np1 vbb dt ord n1, r-crq pns31 vvz p-acp dt n1. av pns31 vvz. (4) part (DIV2) 20 Page 51
354 And indeed what motive to obedience so strong as love? Many waters cannot quench love, And indeed what motive to Obedience so strong as love? Many waters cannot quench love, cc av q-crq n1 p-acp n1 av j c-acp n1? av-d n2 vmbx vvi n1, (4) part (DIV2) 20 Page 52
355 neither can the flouds drowne it, Cant. 8.7. neither can the floods drown it, Cant 8.7. dx vmb dt n2 vvb pn31, np1 crd. (4) part (DIV2) 20 Page 52
356 What greater feare then that which proceedeth from love? If wee have an enemy whom we hate, wee sheath a sword it his bowels, What greater Fear then that which Proceedeth from love? If we have an enemy whom we hate, we sheath a sword it his bowels, q-crq jc n1 cs d r-crq vvz p-acp n1? cs pns12 vhb dt n1 ro-crq pns12 vvb, pns12 vvi dt n1 pn31 po31 n2, (4) part (DIV2) 20 Page 52
357 or cleave his head with a Polax, and cry him no mercy: or cleave his head with a Pole-axe, and cry him no mercy: cc vvi po31 n1 p-acp dt n1, cc vvb pno31 dx n1: (4) part (DIV2) 20 Page 52
358 but how carefull are we not to do the least iniury to a friend? if we tread on his singer, we are sory at the heart. but how careful Are we not to do the least injury to a friend? if we tread on his singer, we Are sorry At the heart. cc-acp c-crq j vbr pns12 xx pc-acp vdi dt ds n1 p-acp dt n1? cs pns12 vvb p-acp po31 n1, pns12 vbr j p-acp dt n1. (4) part (DIV2) 20 Page 52
359 What greater aggravation of sinne, then to sin against love? Were not he an ungracious and rebellious sonne amongst men, who should reason thus: What greater aggravation of sin, then to sin against love? Were not he an ungracious and rebellious son among men, who should reason thus: q-crq jc n1 pp-f n1, cs pc-acp vvi p-acp n1? vbdr xx pns31 dt j cc j n1 p-acp n2, r-crq vmd vvi av: (4) part (DIV2) 20 Page 52
360 I have an indulgent Father, who loveth me exceedingly, deemeth nothing too good for me, who hath given mee assurance and possession of his whole inheritance, I have an indulgent Father, who loves me exceedingly, deemeth nothing too good for me, who hath given me assurance and possession of his Whole inheritance, pns11 vhb dt j n1, r-crq vvz pno11 av-vvg, vvz pix av j c-acp pno11, r-crq vhz vvn pno11 n1 cc n1 pp-f po31 j-jn n1, (4) part (DIV2) 20 Page 52
361 therefore I will surely neglect him, I will shew my selfe undutifull against him, I will no more regard his commands, Therefore I will surely neglect him, I will show my self undutiful against him, I will no more regard his commands, av pns11 vmb av-j vvi pno31, pns11 vmb vvi po11 n1 j p-acp pno31, pns11 vmb av-dx av-dc vvi po31 n2, (4) part (DIV2) 20 Page 52
362 or attend unto his precepts, but whatsoever will grieve him, that will I doe. or attend unto his Precepts, but whatsoever will grieve him, that will I do. cc vvi p-acp po31 n2, cc-acp q-crq vmb vvi pno31, cst vmb pns11 vdb. (4) part (DIV2) 20 Page 53
363 What heart could not afford to cast a stone at the head of such a sonne of Belial as this, to dash out his brains? For shame let the mover of this obiection blush, What heart could not afford to cast a stone At the head of such a son of Belial as this, to dash out his brains? For shame let the mover of this objection blush, q-crq n1 vmd xx vvi pc-acp vvi dt n1 p-acp dt n1 pp-f d dt n1 pp-f np1 p-acp d, pc-acp vvi av po31 n2? p-acp n1 vvb dt n1 pp-f d n1 vvi, (4) part (DIV2) 20 Page 53
364 and hide his head, let him consider his folly. The case is thine, thou art the man; and hide his head, let him Consider his folly. The case is thine, thou art the man; cc vvi po31 n1, vvb pno31 vvi po31 n1. dt n1 vbz png21, pns21 vb2r dt n1; (4) part (DIV2) 20 Page 53
365 because God aboundeth in free love, mercy, and kindnesse, therefore thou wilt abound in wretchednesse. I cease to speak any farther of this to thy greater shame. Because God Aboundeth in free love, mercy, and kindness, Therefore thou wilt abound in wretchedness. I cease to speak any farther of this to thy greater shame. c-acp np1 vvz p-acp j n1, n1, cc n1, av pns21 vm2 vvi p-acp n1. pns11 vvb pc-acp vvi d av-jc pp-f d p-acp po21 jc n1. (4) part (DIV2) 20 Page 53
366 The fifth obiection followes, which is indeed more mannerly than the former. The fifth objection follows, which is indeed more mannerly than the former. dt ord n1 vvz, r-crq vbz av av-dc j cs dt j. (4) part (DIV2) 20 Page 53
367 Object. 5. Object. 5. n1. crd (5) part (DIV2) 20 Page 53
368 If God love us, bee reconciled unto us, before our faith and our conversion, then a man may possibly dye without faith, and yet be saved. I answer: If God love us, be reconciled unto us, before our faith and our conversion, then a man may possibly die without faith, and yet be saved. I answer: cs np1 vvb pno12, vbb vvn p-acp pno12, c-acp po12 n1 cc po12 n1, cs dt n1 vmb av-j vvi p-acp n1, cc av vbi vvn. pns11 vvb: (5) part (DIV2) 21 Page 53
369 This followeth not, because God hath ingaged himselfe to the contrary: which if he had not dore, much might have beene said. This follows not, Because God hath engaged himself to the contrary: which if he had not door, much might have been said. d vvz xx, c-acp np1 vhz vvn px31 p-acp dt n-jn: r-crq cs pns31 vhd xx n1, d vmd vhi vbn vvn. (5) part (DIV2) 22 Page 53
370 But wee see, hee that cannot lye, hath ingaged himselfe unto his people: But we see, he that cannot lie, hath engaged himself unto his people: cc-acp pns12 vvb, pns31 cst vmbx vvi, vhz vvn px31 p-acp po31 n1: (5) part (DIV2) 22 Page 53
371 I will put my Law into their hearts, & in their minds will I write them, Heb. 10.6. And all shall know me from the least to the greatest Heb. 8.11. All thy children shall bee taught of God, Iohn 6.54. Isaiah 54.13. I will put my Law into their hearts, & in their minds will I write them, Hebrew 10.6. And all shall know me from the least to the greatest Hebrew 8.11. All thy children shall be taught of God, John 6.54. Isaiah 54.13. pns11 vmb vvi po11 n1 p-acp po32 n2, cc p-acp po32 n2 vmb pns11 vvi pno32, np1 crd. cc d vmb vvi pno11 p-acp dt ds p-acp dt js np1 crd. d po21 n2 vmb vbi vvn pp-f np1, np1 crd. np1 crd. (5) part (DIV2) 22 Page 54
372 So that we say, He that beleeveth not shall bee damned. Not because his believing doth alter or change his estate before God; So that we say, He that Believeth not shall be damned. Not Because his believing does altar or change his estate before God; av cst pns12 vvb, pns31 cst vvz xx vmb vbi vvn. xx c-acp po31 vvg vdz vvi cc vvi po31 n1 p-acp np1; (5) part (DIV2) 22 Page 54
373 but because the God of truth hath promised, that hee will not onely give us remission, but Because the God of truth hath promised, that he will not only give us remission, cc-acp c-acp dt n1 pp-f n1 vhz vvn, cst pns31 vmb xx av-j vvi pno12 n1, (5) part (DIV2) 22 Page 54
374 but that he wil also give faith for our consolation; but that he will also give faith for our consolation; cc-acp cst pns31 vmb av vvi n1 p-acp po12 n1; (5) part (DIV2) 22 Page 54
375 and so faith becommeth a note and mark of life everlasting, and finall infidelity a sure 〈 ◊ 〉 of eternall condemnation; and so faith becomes a note and mark of life everlasting, and final infidelity a sure 〈 ◊ 〉 of Eternal condemnation; cc av n1 vvz dt n1 cc n1 pp-f n1 j, cc j n1 dt j 〈 sy 〉 pp-f j n1; (5) part (DIV2) 22 Page 54
376 that whosoever, or whatsoever he be in life or conversation, yet hee that beleeveth not shall be damned. Thus much for the fifth. that whosoever, or whatsoever he be in life or Conversation, yet he that Believeth not shall be damned. Thus much for the fifth. cst r-crq, cc r-crq pns31 vbb p-acp n1 cc n1, av pns31 cst vvz xx vmb vbi vvn. av av-d c-acp dt ord. (5) part (DIV2) 22 Page 54
377 Object. 6. The sixth obiection: Object. 6. The sixth objection: n1. crd dt ord n1: (6) part (DIV2) 22 Page 54
378 If God love us as you say, why doth he suffer us to live in 20.50. or 60. yeares? I answer: If God love us as you say, why does he suffer us to live in 20.50. or 60. Years? I answer: cs np1 vvb pno12 c-acp pn22 vvb, q-crq vdz pns31 vvi pno12 pc-acp vvi p-acp crd. cc crd n2? pns11 vvb: (6) part (DIV2) 23 Page 54
379 What art thou that repliest against God? How unsearchable are his judgements, and his wayes past finding out? Rom. 11.33. What art thou that repliest against God? How unsearchable Are his Judgments, and his ways passed finding out? Rom. 11.33. q-crq vb2r pns21 cst vv2 p-acp np1? q-crq j vbr po31 n2, cc po31 n2 p-acp vvg av? np1 crd. (6) part (DIV2) 24 Page 55
380 Againe, let us aske Paul, why the Lord suffered him (being an elect and chosen vessell) to persecute his Saints unto death and bonds, Again, let us ask Paul, why the Lord suffered him (being an elect and chosen vessel) to persecute his Saints unto death and bonds, av, vvb pno12 vvi np1, c-crq dt n1 vvd pno31 (vbg dt j-vvn cc j-vvn n1) pc-acp vvi po31 n2 p-acp n1 cc n2, (6) part (DIV2) 24 Page 55
381 and to cause many to blaspheme; and to cause many to Blaspheme; cc pc-acp vvi d pc-acp vvi; (6) part (DIV2) 24 Page 55
382 and hee will tell us, that in him first Iesus Christ might shew forth all long suffering for a patterne to them which should hereafter beleeve on him to life everlasting, 1 Tim. 1.16. and he will tell us, that in him First Iesus christ might show forth all long suffering for a pattern to them which should hereafter believe on him to life everlasting, 1 Tim. 1.16. cc pns31 vmb vvi pno12, cst p-acp pno31 ord np1 np1 vmd vvi av d j n1 p-acp dt n1 p-acp pno32 r-crq vmd av vvi p-acp pno31 p-acp n1 j, vvn np1 crd. (6) part (DIV2) 24 Page 55
383 Thirdly, thou mayest as well obiect, seeing that God is of infinite power, why doth he suffer sinne in the world? if thou shouldest, the Lord will give answer, My grace is sufficient for thee, 2 Cor. 12.9. Thirdly, thou Mayest as well Object, seeing that God is of infinite power, why does he suffer sin in the world? if thou Shouldst, the Lord will give answer, My grace is sufficient for thee, 2 Cor. 12.9. ord, pns21 vm2 p-acp av n1, vvg cst np1 vbz pp-f j n1, q-crq vdz pns31 vvi n1 p-acp dt n1? cs pns21 vmd2, dt n1 vmb vvi n1, po11 n1 vbz j p-acp pno21, crd np1 crd. (6) part (DIV2) 24 Page 55
384 Thus farre for the obiections, now wee come to the third thing propounded, The application of what hath been spoken. Thus Far for the objections, now we come to the third thing propounded, The application of what hath been spoken. av av-j p-acp dt n2, av pns12 vvb p-acp dt ord n1 vvd, dt n1 pp-f r-crq vhz vbn vvn. (6) part (DIV2) 24 Page 55
385 Applicat. 1. In the first place we will observe the difference betweene the true Religion and the false, from that which hath been spoken. Application. 1. In the First place we will observe the difference between the true Religion and the false, from that which hath been spoken. j. crd p-acp dt ord n1 pns12 vmb vvi dt n1 p-acp dt j n1 cc dt j, p-acp d r-crq vhz vbn vvn. (7) part (DIV2) 24 Page 55
386 There are many religions in the world. And it fareth with diversities of Religions, as with diversities of opinions: There Are many Religions in the world. And it fareth with diversities of Religions, as with diversities of opinions: pc-acp vbr d n2 p-acp dt n1. cc pn31 vvz p-acp n2 pp-f n2, c-acp p-acp n2 pp-f n2: (7) part (DIV2) 25 Page 55
387 there is a possibility that they may be all false, but it is altogether impossible that they should be all true. there is a possibility that they may be all false, but it is altogether impossible that they should be all true. pc-acp vbz dt n1 cst pns32 vmb vbi d j, cc-acp pn31 vbz av j cst pns32 vmd vbi d j. (7) part (DIV2) 25 Page 56
388 There is but one true Religion, but there are many false: There is but one true Religion, but there Are many false: pc-acp vbz cc-acp pi j n1, cc-acp pc-acp vbr d j: (7) part (DIV2) 25 Page 56
389 the false Religions seeming to differ exceedingly amongst themselves, in very many things even in the obiect of worship, the false Religions seeming to differ exceedingly among themselves, in very many things even in the Object of worship, dt j n2 vvg pc-acp vvi av-vvg p-acp px32, p-acp av d n2 av p-acp dt n1 pp-f n1, (7) part (DIV2) 25 Page 56
390 and in the matter, and manner; and in the matter, and manner; cc p-acp dt n1, cc n1; (7) part (DIV2) 25 Page 56
391 yet be they never so different, there is one common foundation, wherein they doe all agree, yet be they never so different, there is one Common Foundation, wherein they do all agree, av vbb pns32 av-x av j, pc-acp vbz pi j n1, c-crq pns32 vdb d vvi, (7) part (DIV2) 25 Page 56
392 and wherein they differ from the true. and wherein they differ from the true. cc c-crq pns32 vvb p-acp dt j. (7) part (DIV2) 25 Page 56
393 The true Religion propoundeth unto us a God in chiefe reconciled, pacified, pleased, a justice already satisfied, a propitiation made, sinnes taken away: The true Religion propoundeth unto us a God in chief reconciled, pacified, pleased, a Justice already satisfied, a propitiation made, Sins taken away: dt j n1 vvz p-acp pno12 dt n1 p-acp n-jn vvn, vvn, vvn, dt n1 av vvn, dt n1 vvd, n2 vvn av: (7) part (DIV2) 25 Page 56
394 and we have not one jote, not one apex in all the new Covenant to be found of reconciling God to us, and we have not one Jote, not one apex in all the new Covenant to be found of reconciling God to us, cc pns12 vhb xx crd n1, xx crd n1 p-acp d dt j n1 pc-acp vbi vvn pp-f n-vvg np1 p-acp pno12, (7) part (DIV2) 25 Page 56
395 but of our reconciliation to God: but of our reconciliation to God: cc-acp pp-f po12 n1 p-acp np1: (7) part (DIV2) 25 Page 56
396 The new Covenant manifesteth unto us a God already reconciled to us, and the whole ministery of reconciliation propoundeth our reconciliation to God. The new Covenant manifesteth unto us a God already reconciled to us, and the Whole Ministry of reconciliation propoundeth our reconciliation to God. dt j n1 vvz p-acp pno12 dt n1 av vvn p-acp pno12, cc dt j-jn n1 pp-f n1 vvz po12 n1 p-acp np1. (7) part (DIV2) 25 Page 56
397 Now this is the common character of all false religions of what sort soever, Iews, Turks Papists, pharisaicall Protestants, Heathen, all propound in some degree or other, Now this is the Common character of all false Religions of what sort soever, Iews, Turks Papists, pharisaical Protestants, Heathen, all propound in Some degree or other, av d vbz dt j n1 pp-f d j n2 pp-f r-crq n1 av, np2, np1 njp2, j n2, j-jn, d vvi p-acp d n1 cc n-jn, (7) part (DIV2) 25 Page 57
398 an angry God, a deity not reconciled, and then prescribe certain means and services whereby to appease his wrath, an angry God, a deity not reconciled, and then prescribe certain means and services whereby to appease his wrath, dt j np1, dt n1 xx vvn, cc av vvb j n2 cc n2 c-crq pc-acp vvi po31 n1, (7) part (DIV2) 25 Page 57
399 and to quench his displeasure, and to obtaine his love and favour. and to quench his displeasure, and to obtain his love and favour. cc pc-acp vvi po31 n1, cc pc-acp vvi po31 n1 cc n1. (7) part (DIV2) 25 Page 57
400 Man doth not oftner seeke after salvation, but hee naturally stumbleth upon this principle, What shall I doe to be saved? The world would bee saved by doing. Man does not oftener seek After salvation, but he naturally stumbleth upon this principle, What shall I do to be saved? The world would be saved by doing. n1 vdz xx av-c vvi p-acp n1, cc-acp pns31 av-j vvz p-acp d n1, q-crq vmb pns11 vdi pc-acp vbi vvn? dt n1 vmd vbi vvn p-acp vdg. (7) part (DIV2) 25 Page 57
401 Martin Luther speaking of this difference, doth more than once compare the false religions unto Sampsons foxes, Iudg. 15.4. their heads looking divers wayes, but they were fastned together by the tayles. This comparison wee doe imbrace; Martin Luther speaking of this difference, does more than once compare the false Religions unto Sampsons foxes, Judges 15.4. their Heads looking diverse ways, but they were fastened together by the tails. This comparison we do embrace; np1 np1 vvg pp-f d n1, vdz dc cs a-acp vvi dt j n2 p-acp npg1 n2, np1 crd. po32 n2 vvg j n2, cc-acp pns32 vbdr vvn av p-acp dt n2. d n1 pns12 vdb vvi; (7) part (DIV2) 25 Page 57
402 yet I had rather compare them to Gentlemens Spaniels, which are fastned together by the necks, but loose at the tayles. yet I had rather compare them to Gentlemens Spaniels, which Are fastened together by the necks, but lose At the tails. av pns11 vhd av-c vvi pno32 pc-acp ng2 n2, r-crq vbr vvn av p-acp dt n2, cc-acp j p-acp dt n2. (7) part (DIV2) 25 Page 57
403 They differ indeed in some circumstances, but in the main substance they agree in one. They differ indeed in Some Circumstances, but in the main substance they agree in one. pns32 vvb av p-acp d n2, cc-acp p-acp dt j n1 pns32 vvb p-acp pi. (7) part (DIV2) 25 Page 57
404 Doe wee not see some men contending with the Papist, with wonderfull eagernesse? doe we not see others tugging, Do we not see Some men contending with the Papist, with wonderful eagerness? do we not see Others tugging, vdb pns12 xx vvi d n2 vvg p-acp dt njp, p-acp j n1? vdb pns12 xx vvi n2-jn vvg, (7) part (DIV2) 25 Page 58
405 and haling, one one way, the other another, one for this ceremony, and another for that, and haling, one one Way, the other Another, one for this ceremony, and Another for that, cc vvg, crd crd n1, dt j-jn n-jn, pi p-acp d n1, cc j-jn p-acp d, (7) part (DIV2) 25 Page 58
406 as though there were a mortall difference betweene them, yea the difference so great, that it is sometimes the greatest reason for one side to refuse this or that because the other useth it: as though there were a Mortal difference between them, yea the difference so great, that it is sometime the greatest reason for one side to refuse this or that Because the other uses it: c-acp cs pc-acp vbdr dt j-jn n1 p-acp pno32, uh dt n1 av j, cst pn31 vbz av dt js n1 p-acp crd n1 pc-acp vvi d cc d c-acp dt n-jn vvz pn31: (7) part (DIV2) 25 Page 58
407 Now hee that shall search into the innermost secrets of these antagonists, shall finde, them that so eagerly differ about circumstance, (who could have beleeved it?) to agree in substance. Now he that shall search into the innermost secrets of these antagonists, shall find, them that so eagerly differ about circumstance, (who could have believed it?) to agree in substance. av pns31 cst vmb vvi p-acp dt j n2-jn pp-f d n2, vmb vvi, pno32 d av av-j vvi p-acp n1, (r-crq vmd vhi vvn pn31?) pc-acp vvi p-acp n1. (7) part (DIV2) 25 Page 58
408 Like ships that sail in the sea a great way asunder, yet all tending to one haven. Like ships that sail in the sea a great Way asunder, yet all tending to one Haven. j n2 cst vvb p-acp dt n1 dt j n1 av, av d vvg p-acp crd n1. (7) part (DIV2) 25 Page 58
409 All tending to this end, to win or obtaine the favour of an angry God. All tending to this end, to win or obtain the favour of an angry God. av-d vvg p-acp d n1, pc-acp vvi cc vvi dt n1 pp-f dt j np1. (7) part (DIV2) 25 Page 58
410 This that hath beene spoken may prove a helpe to administer a spirit of discerning unto the simple, in these distracted time, wherein the Commonwealth is not more distracted than the Church. This that hath been spoken may prove a help to administer a Spirit of discerning unto the simple, in these distracted time, wherein the Commonwealth is not more distracted than the Church. d cst vhz vbn vvn vmb vvi dt n1 pc-acp vvi dt n1 pp-f vvg p-acp dt j, p-acp d j-vvn n1, c-crq dt n1 vbz xx av-dc vvn cs dt n1. (7) part (DIV2) 25 Page 58
411 Now among so many diversities of opinions, how shall we know which is the old and the good way, that we may walk in it? One saith I am Christ, another nay, but I am Christ: Now among so many diversities of opinions, how shall we know which is the old and the good Way, that we may walk in it? One Says I am christ, Another nay, but I am christ: av p-acp av d n2 pp-f n2, q-crq vmb pns12 vvi r-crq vbz dt j cc dt j n1, cst pns12 vmb vvi p-acp pn31? pi vvz pns11 vbm np1, j-jn uh, cc-acp pns11 vbm np1: (7) part (DIV2) 25 Page 59
412 for thy direction, search for that religion that abaseth man, that giveth the glory of grace to God; for thy direction, search for that Religion that abaseth man, that gives the glory of grace to God; p-acp po21 n1, vvb p-acp d n1 cst vvz n1, cst vvz dt n1 pp-f n1 p-acp np1; (7) part (DIV2) 25 Page 59
413 that propoundeth the free love of God in lesus Christ, without mixture of any thing in the creature, that is the true religion, all the rest are false; that propoundeth the free love of God in Jesus christ, without mixture of any thing in the creature, that is the true Religion, all the rest Are false; cst vvz dt j n1 pp-f np1 p-acp fw-la np1, p-acp n1 pp-f d n1 p-acp dt n1, cst vbz dt j n1, d dt n1 vbr j; (7) part (DIV2) 25 Page 59
414 that is the true way, and strait line, all the rest are counterfeit, and crooked. This is the first application. that is the true Way, and strait line, all the rest Are counterfeit, and crooked. This is the First application. d vbz dt j n1, cc j n1, d dt n1 vbr j-jn, cc j. d vbz dt ord n1. (7) part (DIV2) 25 Page 59
415 The second Application is to correct our idolatrous thoughts & iudgements, that vve have had of God. The second Application is to correct our idolatrous thoughts & Judgments, that we have had of God. dt ord n1 vbz pc-acp vvi po12 j n2 cc n2, cst pns12 vhb vhn pp-f n1. (7) part (DIV2) 26 Page 59
416 What foolish fancies have possest our soules? How often have we thought God to be like unto our selves? How many times have wee imagined an angry God, a wrath full Maiesty? And sought to appease his indignation by fasting, by praying; What foolish fancies have possessed our Souls? How often have we Thought God to be like unto our selves? How many times have we imagined an angry God, a wrath full Majesty? And sought to appease his Indignation by fasting, by praying; q-crq j n2 vhb vvn po12 n2? uh-crq av vhb pns12 vvn np1 pc-acp vbi j p-acp po12 n2? c-crq d n2 vhb pns12 vvn dt j np1, dt n1 j n1? np1 vvd pc-acp vvi po31 n1 p-acp vvg, p-acp vvg; (7) part (DIV2) 26 Page 59
417 by almes, by teares, and such like things? O foolish man! by alms, by tears, and such like things? O foolish man! p-acp n2, p-acp n2, cc d j n2? sy j n1! (7) part (DIV2) 26 Page 59
418 if his wrath should nor bee before appeased, what creature could stand in his sight? Doe wee not see when some Lion-like man is incensed, the vvhole house trembles, not one servant, no not a son dares come into his presence, if his wrath should nor be before appeased, what creature could stand in his sighed? Doe we not see when Some Lion-like man is incensed, the Whole house trembles, not one servant, no not a son dares come into his presence, cs po31 n1 vmd ccx vbi p-acp vvn, r-crq n1 vmd vvi p-acp po31 n1? n1 pns12 xx vvi c-crq d av-j n1 vbz vvn, dt j-jn n1 vvz, xx crd n1, uh-dx xx dt n1 vvz vvn p-acp po31 n1, (7) part (DIV2) 26 Page 60
419 before his wrath be over? If we so feare the uniust vvrath of man, before his wrath be over? If we so Fear the unjust wrath of man, p-acp po31 n1 vbb a-acp? cs pns12 av vvb dt j n1 pp-f n1, (7) part (DIV2) 26 Page 60
420 how terrible would the iust vvrath of consuming fire bee? what great presumption were it for the creature to come into his presence, how terrible would the just wrath of consuming fire be? what great presumption were it for the creature to come into his presence, c-crq j vmd dt j n1 pp-f j-vvg n1 vbi? q-crq j n1 vbdr pn31 p-acp dt n1 pc-acp vvi p-acp po31 n1, (7) part (DIV2) 26 Page 60
421 if his wrath were not appeased. We complain of idolatry crept into our unhappy Nation. We complain of bowing, of cringing, of crossing, and many such fopperies. if his wrath were not appeased. We complain of idolatry crept into our unhappy nation. We complain of bowing, of cringing, of crossing, and many such fopperies. cs po31 n1 vbdr xx vvn. pns12 vvb pp-f n1 vvn p-acp po12 j n1. pns12 vvb pp-f vvg, pp-f vvg, pp-f vvg, cc d d n1. (7) part (DIV2) 26 Page 60
422 Search we, I beseech you, if idolatry have not hitherto crept into your hearts, if you have not set up a great idoll, Search we, I beseech you, if idolatry have not hitherto crept into your hearts, if you have not Set up a great idol, n1 pns12, pns11 vvb pn22, cs n1 vhb xx av vvn p-acp po22 n2, cs pn22 vhb xx vvn a-acp dt j n1, (7) part (DIV2) 26 Page 60
423 and bowed unto that image, with all it vvorshippeth. Learne to make clean the inside as vvell as the outside of the cup. and bowed unto that image, with all it Worshippeth. Learn to make clean the inside as well as the outside of the cup. cc vvd p-acp d n1, p-acp d pn31 vvz. vvb pc-acp vvi av-j dt n1-an p-acp av c-acp dt n1-an pp-f dt n1. (7) part (DIV2) 26 Page 60
424 Learn to banish out of the soule those foolish and vain conceits: Learn to banish out of the soul those foolish and vain conceits: np1 pc-acp vvi av pp-f dt n1 d j cc j n2: (7) part (DIV2) 26 Page 60
425 learn to see the glory of the face of God in Jesu, and to worship him in spirit and in truth. Learn to see the glory of the face of God in Jesu, and to worship him in Spirit and in truth. vvb pc-acp vvi dt n1 pp-f dt n1 pp-f np1 p-acp np1, cc pc-acp vvi pno31 p-acp n1 cc p-acp n1. (7) part (DIV2) 26 Page 60
426 There cannot bee greater idolatry committed, than to conceive a possibility of gaining the love and favour of God, by vvorkes wrought in the creature. There cannot be greater idolatry committed, than to conceive a possibility of gaining the love and favour of God, by works wrought in the creature. pc-acp vmbx vbi jc n1 vvn, cs p-acp vvb dt n1 pp-f vvg dt n1 cc n1 pp-f np1, p-acp n2 vvn p-acp dt n1. (7) part (DIV2) 26 Page 61
427 This is as great an idoll as that which was set up in the plain of Dura, in the province of Babylon, sixtie cubits high, Dan. 3. This is the Beast that hath made the whole earth to partake of her fornications. This is as great an idol as that which was Set up in the plain of Dura, in the province of Babylon, sixtie cubits high, Dan. 3. This is the Beast that hath made the Whole earth to partake of her fornications. d vbz a-acp j dt n1 c-acp d r-crq vbds vvn a-acp p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, crd n2 j, np1 crd d vbz dt n1 cst vhz vvn dt j-jn n1 pc-acp vvi pp-f po31 n2. (7) part (DIV2) 26 Page 61
428 The third Application, is to stirre us up to admire the exceeding love of God, and his wonderfull goodnesse. The third Application, is to stir us up to admire the exceeding love of God, and his wonderful Goodness. dt ord n1, vbz pc-acp vvi pno12 a-acp pc-acp vvi dt j-vvg n1 pp-f np1, cc po31 j n1. (7) part (DIV2) 27 Page 61
429 Heare, O heavens, and give eare, O earth, vvhether ever the like grace were heard of, since the mountaines were framed. Hear, Oh heavens, and give ear, Oh earth, whether ever the like grace were herd of, since the Mountains were framed. vvb, uh n2, cc vvb n1, uh n1, cs av dt j n1 vbdr vvn pp-f, c-acp dt n2 vbdr vvn. (7) part (DIV2) 27 Page 61
430 Who could have expected, that the Lord should have been halfe so gracious? Did vve ever imagine to heare such a voyce from heaven to earth, Who could have expected, that the Lord should have been half so gracious? Did we ever imagine to hear such a voice from heaven to earth, q-crq vmd vhi vvn, cst dt n1 vmd vhi vbn j-jn av j? vdd pns12 av vvb pc-acp vvi d dt n1 p-acp n1 p-acp n1, (7) part (DIV2) 27 Page 61
431 so full of grace, so full of glory? Had the Lord propounded his love and reconciliation to us, upon hard and difficult conditions, so full of grace, so full of glory? Had the Lord propounded his love and reconciliation to us, upon hard and difficult conditions, av j pp-f n1, av j pp-f n1? vhd dt n1 vvd po31 n1 cc n1 p-acp pno12, p-acp j cc j n2, (7) part (DIV2) 27 Page 61
432 yet if possible, should not we have accounted it an happinesse, for what would not the distressed soul have done, (vvitnesse the acts of our Forefathers,) for to have purchased remission, yet if possible, should not we have accounted it an happiness, for what would not the distressed soul have done, (witness the acts of our Forefathers,) for to have purchased remission, av cs j, vmd xx pns12 vhi vvn pn31 dt n1, p-acp r-crq vmd xx dt j-vvn n1 vhb vdn, (vvi dt n2 pp-f po12 n2,) p-acp pc-acp vhi vvn n1, (7) part (DIV2) 27 Page 62
433 and to have obtained the favour of God? But see, if any grace bee like to this grace: and to have obtained the favour of God? But see, if any grace be like to this grace: cc pc-acp vhi vvn dt n1 pp-f np1? cc-acp vvb, cs d n1 vbi av-j p-acp d n1: (7) part (DIV2) 27 Page 62
434 The Lord calleth from heaven, unto the sonnes of men, by his Son Iesus, saying: The Lord calls from heaven, unto the Sons of men, by his Son Iesus, saying: dt n1 vvz p-acp n1, p-acp dt n2 pp-f n2, p-acp po31 n1 np1, vvg: (7) part (DIV2) 27 Page 62
435 O yee sons of men, what could I have done, or what could you have vvished me to doe, more then I have done? Behold, I am friends with you, I love you truly; Oh ye Sons of men, what could I have done, or what could you have wished me to do, more then I have done? Behold, I am Friends with you, I love you truly; uh pn22 n2 pp-f n2, r-crq vmd pns11 vhi vdn, cc q-crq vmd pn22 vhi vvn pno11 pc-acp vdi, av-dc cs pns11 vhb vdn? vvb, pns11 vbm n2 p-acp pn22, pns11 vvb pn22 av-j; (7) part (DIV2) 27 Page 62
436 see, have I not given you my Sonne? And now I beseech you by my Son, that you would bee reconciled unto me; see, have I not given you my Son? And now I beseech you by my Son, that you would be reconciled unto me; vvb, vhb pns11 xx vvn pn22 po11 n1? cc av pns11 vvb pn22 p-acp po11 n1, cst pn22 vmd vbi vvn p-acp pno11; (7) part (DIV2) 27 Page 62
437 I am friends with you, be you friends with me. I am Friends with you, be you Friends with me. pns11 vbm n2 p-acp pn22, vbb pn22 n2 p-acp pno11. (7) part (DIV2) 27 Page 62
438 Did vve ever think to hear the God of Heaven to beseech and intreat us to bee reconciled unto God? That man should intreat God to be reconciled, vvas that vve might imagine; Did we ever think to hear the God of Heaven to beseech and entreat us to be reconciled unto God? That man should entreat God to be reconciled, was that we might imagine; vdd pns12 av vvb pc-acp vvi dt n1 pp-f n1 pc-acp vvi cc vvi pno12 pc-acp vbi vvn p-acp np1? cst n1 vmd vvi np1 pc-acp vbi vvn, vbds cst pns12 vmd vvi; (7) part (DIV2) 27 Page 62
439 but that vve should find God already reconciled, and praying of man that he vvould bee reconciled; this is grace beyond expression. but that we should find God already reconciled, and praying of man that he would be reconciled; this is grace beyond expression. cc-acp cst pns12 vmd vvi np1 av vvn, cc vvg pp-f n1 cst pns31 vmd vbi vvn; d vbz n1 p-acp n1. (7) part (DIV2) 27 Page 62
440 And as this sets forth the glorious grace of God, so doth it aggravate our unthankfulnesse unto God, And as this sets forth the glorious grace of God, so does it aggravate our unthankfulness unto God, cc c-acp d vvz av dt j n1 pp-f np1, av vdz pn31 vvi po12 n1 p-acp np1, (7) part (DIV2) 27 Page 63
441 if vve shall refuse his gracious offer. if we shall refuse his gracious offer. cs pns12 vmb vvi po31 j n1. (7) part (DIV2) 27 Page 63
442 If some poore and base man, some notorious person had offended the Magistrates of this Citie, vvhereby he had deserved severe punishment, If Some poor and base man, Some notorious person had offended the Magistrates of this city, whereby he had deserved severe punishment, cs d j cc j n1, d j n1 vhd vvn dt n2 pp-f d n1, c-crq pns31 vhd vvn j n1, (7) part (DIV2) 28 Page 63
443 yet the Magistrates should send for this offendor, and declare themselves satisfied, and intreat him to shake hands with them: yet the Magistrates should send for this Offender, and declare themselves satisfied, and entreat him to shake hands with them: av dt n2 vmd vvi p-acp d n1, cc vvi px32 vvn, cc vvi pno31 pc-acp vvi n2 p-acp pno32: (7) part (DIV2) 28 Page 63
444 If now this offendor should stubbornly refuse to bee reconciled to them whom hee had offended, what should vvee thinke of such a person? The case is ours, it is wee that have offended God, God hath not offended us; If now this Offender should stubbornly refuse to be reconciled to them whom he had offended, what should we think of such a person? The case is ours, it is we that have offended God, God hath not offended us; cs av d n1 vmd av-j vvi pc-acp vbi vvn p-acp pno32 r-crq pns31 vhd vvn, q-crq vmd pns12 vvi pp-f d dt n1? dt n1 vbz png12, pn31 vbz pns12 cst vhb vvn np1, np1 vhz xx vvn pno12; (7) part (DIV2) 28 Page 63
445 yet now when the offended God shall declare his grace, and send the ministery of reconciliation to us, who were offendors, yet now when the offended God shall declare his grace, and send the Ministry of reconciliation to us, who were offenders, av av c-crq dt j-vvn np1 vmb vvi po31 n1, cc vvi dt n1 pp-f n1 p-acp pno12, r-crq vbdr n2, (7) part (DIV2) 28 Page 63
446 if wee shall now refuse, and turne away our eares, and refuse to submit to his righteousnesse, what ingratitude will this be? That we may yet more admire the grace of our God, the Lord is pleased to use familiar expressions, to declare unto us that it pleased God to betroath unto himselfe a wife, whom he would admit into so much favour, if we shall now refuse, and turn away our ears, and refuse to submit to his righteousness, what ingratitude will this be? That we may yet more admire the grace of our God, the Lord is pleased to use familiar expressions, to declare unto us that it pleased God to betrothed unto himself a wife, whom he would admit into so much favour, cs pns12 vmb av vvi, cc vvi av po12 n2, cc vvb pc-acp vvi p-acp po31 n1, r-crq n1 vmb d vbi? cst pns12 vmb av av-dc vvi dt n1 pp-f po12 n1, dt n1 vbz vvn pc-acp vvi j-jn n2, pc-acp vvi p-acp pno12 cst pn31 vvd np1 p-acp av p-acp px31 dt n1, ro-crq pns31 vmd vvi p-acp av d n1, (7) part (DIV2) 28 Page 64
447 as to call him Ishi, my Husband, Hosea 2.16. unto whom he would vouchsafe so much honour, as to call her his Spouse, his Love, his Dove, &c. and to betroath her unto himself for ever. as to call him Ishi, my Husband, Hosea 2.16. unto whom he would vouchsafe so much honour, as to call her his Spouse, his Love, his Dove, etc. and to betrothed her unto himself for ever. c-acp pc-acp vvi pno31 np1, po11 n1, np1 crd. p-acp ro-crq pns31 vmd vvi av d n1, c-acp pc-acp vvi pno31 po31 n1, po31 n1, po31 n1, av cc p-acp av pno31 p-acp px31 p-acp av. (7) part (DIV2) 28 Page 64
448 Who is it unto whom the Lord vouchsafeth such grace? What person is it whom the Lord vvill take to be his Spouse? Was there ever such a thing as this heard? That povertie should sue unto riches? That deformity should sue unto beauty, is no wonder: Who is it unto whom the Lord vouchsafeth such grace? What person is it whom the Lord will take to be his Spouse? Was there ever such a thing as this herd? That poverty should sue unto riches? That deformity should sue unto beauty, is no wonder: q-crq vbz pn31 p-acp ro-crq dt n1 vvz d n1? q-crq n1 vbz pn31 ro-crq dt n1 vmb vvi pc-acp vbi po31 n1? vbds a-acp av d dt n1 c-acp d vvn? cst n1 vmd vvi p-acp n2? cst n1 vmd vvi p-acp n1, vbz dx n1: (7) part (DIV2) 28 Page 64
449 But that a Mighty, Rich, Beautifull, and Potent Prince, should sue unto a poore, old, decrepit, deformed, diseased, lowsie beggar, what story can witnesse any such thing? And with reverence and trembling be it spoken, the mighty God of heaven betroaths unto himselfe, But that a Mighty, Rich, Beautiful, and Potent Prince, should sue unto a poor, old, decrepit, deformed, diseased, lousy beggar, what story can witness any such thing? And with Reverence and trembling be it spoken, the mighty God of heaven betroaths unto himself, cc-acp cst dt j, j, j, cc j n1, vmd vvi p-acp dt j, j, j, j-vvn, j-vvn, j n1, r-crq n1 vmb vvi d d n1? cc p-acp n1 cc j-vvg vbb pn31 vvn, dt j n1 pp-f n1 n2 p-acp px31, (7) part (DIV2) 28 Page 64
450 and sweares unto vile, poore, deformed, sinfull, diseased, loathsom man. and swears unto vile, poor, deformed, sinful, diseased, loathsome man. cc vvz p-acp j, j, j-vvn, j, j-vvn, j n1. (7) part (DIV2) 28 Page 64
451 When man intendeth to take a companion of his love, some aime at Nobility, some at Beautie, others at Riches: When man intends to take a Companion of his love, Some aim At Nobilt, Some At Beauty, Others At Riches: c-crq n1 vvz pc-acp vvi dt n1 pp-f po31 n1, d vvb p-acp n1, d p-acp n1, n2-jn p-acp n2: (7) part (DIV2) 28 Page 81
452 these are the three load-stones that commonly attract the liking and love of man: But it is not so with God. these Are the three loadstones that commonly attract the liking and love of man: But it is not so with God. d vbr dt crd n2 cst av-j vvi dt n-vvg cc n1 pp-f n1: cc-acp pn31 vbz xx av p-acp np1. (7) part (DIV2) 28 Page 81
453 Look we at the nobility of his Spouse, at her parentage, from whence she is descended; Look we At the Nobilt of his Spouse, At her parentage, from whence she is descended; n1 pns12 p-acp dt n1 pp-f po31 n1, p-acp po31 n1, p-acp c-crq pns31 vbz vvn; (7) part (DIV2) 28 Page 81
454 Thy father was an Ammorite, thy mother a Hittite: Thy father was an Amorite, thy mother a Hittite: po21 n1 vbds dt n1, po21 n1 dt np1: (7) part (DIV2) 28 Page 81
455 she is base borne, a daughter of whoredoms. But it may bee beauty might recompence the basenesse of her birth. Look we at her beauty: she is base born, a daughter of whoredoms. But it may be beauty might recompense the baseness of her birth. Look we At her beauty: pns31 vbz j vvn, dt n1 pp-f n2. p-acp pn31 vmb vbi n1 vmd vvi dt n1 pp-f po31 n1. n1 pns12 p-acp po31 n1: (7) part (DIV2) 28 Page 81
456 her native beauty is blood and pollution, a deformed creature; Her artificiall beauty, neither washing nor swadling, nor salting. her native beauty is blood and pollution, a deformed creature; Her artificial beauty, neither washing nor swaddling, nor salting. po31 j-jn n1 vbz n1 cc n1, dt j-vvn n1; po31 j n1, dx vvg cc j-vvg, ccx vvg. (7) part (DIV2) 28 Page 81
457 But peradventure, what was lacking in birth and beauty, might be supplied in riches and plenty, (for riches make many marriages,) let us survey her riches: But Peradventure, what was lacking in birth and beauty, might be supplied in riches and plenty, (for riches make many marriages,) let us survey her riches: p-acp av, r-crq vbds vvg p-acp n1 cc n1, vmd vbi vvn p-acp n2 cc n1, (c-acp n2 vvb d n2,) vvb pno12 vvi po31 n2: (7) part (DIV2) 28 Page 81
458 Behold, in stead of an habitation, Thou wast cast out in the open field: Behold, in stead of an habitation, Thou wast cast out in the open field: vvb, p-acp n1 pp-f dt n1, pns21 vbd2s vvn av p-acp dt j n1: (7) part (DIV2) 28 Page 81
459 In stead of rayment not wherewithall to buy her wedding garments & ornaments, nakednes, even stark nakednesse, I spread the skirt of my clothing over thee, and covered thy nakednesse. In stead of raiment not wherewithal to buy her wedding garments & Ornament, nakedness, even stark nakedness, I spread the skirt of my clothing over thee, and covered thy nakedness. p-acp n1 pp-f n1 xx c-crq pc-acp vvi po31 vvg n2 cc n2, n1, av av-j n1, pns11 vvb dt n1 pp-f po11 n1 p-acp pno21, cc vvn po21 n1. (7) part (DIV2) 28 Page 81
460 Here is a Spouse that hath not wherewithall to buy her a wedding garment. O the depth of the riches of the mercy of God! Neither noble, nor beautifull, nor rich; Here is a Spouse that hath not wherewithal to buy her a wedding garment. Oh the depth of the riches of the mercy of God! Neither noble, nor beautiful, nor rich; av vbz dt n1 cst vhz xx c-crq pc-acp vvi pno31 dt vvg n1. uh dt n1 pp-f dt n2 pp-f dt n1 pp-f np1 av-d j, ccx j, ccx j; (7) part (DIV2) 28 Page 82
461 and yet the Lord hath set his love upon us. Nay, here is one thing exceedeth all this that hath been spoken: and yet the Lord hath Set his love upon us. Nay, Here is one thing exceeds all this that hath been spoken: cc av dt n1 vhz vvn po31 n1 p-acp pno12. uh-x, av vbz crd n1 vvz d d cst vhz vbn vvn: (7) part (DIV2) 28 Page 82
462 So miserable was our condition, that it hath cost the Lord a great dowry. So miserable was our condition, that it hath cost the Lord a great dowry. av j vbds po12 n1, cst pn31 vhz vvn dt n1 dt j n1. (7) part (DIV2) 28 Page 82
463 And the Lord must buy us unto himself, not with silver or gold, nor with 200. fore-skins of the Philistines: And the Lord must buy us unto himself, not with silver or gold, nor with 200. foreskins of the philistines: cc dt n1 vmb vvi pno12 p-acp px31, xx p-acp n1 cc n1, ccx p-acp crd n2 pp-f dt njp2: (7) part (DIV2) 28 Page 82
464 but with the pretious blood of the Sonne of God. but with the precious blood of the Son of God. cc-acp p-acp dt j n1 pp-f dt n1 pp-f np1. (7) part (DIV2) 28 Page 82
465 I desire to leave you in admiration of this transcendent love, and to passe unto the fourth Application to comfort the distressed soule. I desire to leave you in admiration of this transcendent love, and to pass unto the fourth Application to Comfort the distressed soul. pns11 vvb pc-acp vvi pn22 p-acp n1 pp-f d j n1, cc pc-acp vvi p-acp dt ord n1 pc-acp vvi dt j-vvn n1. (7) part (DIV2) 28 Page 82
466 Here are the queries of thy burdened soule answered. Here Are the queries of thy burdened soul answered. av vbr dt n2 pp-f po21 j-vvn n1 vvd. (7) part (DIV2) 29 Page 82
467 What goodnesse must I find in me? What conditions? What qualifications, before that I beleeve God to bee a father to mee in Christ? What must I doe to bee saved? Thou seest here the freenesse of Gods grace, the glory of his reconciliation. What Goodness must I find in me? What conditions? What qualifications, before that I believe God to be a father to me in christ? What must I do to be saved? Thou See Here the freeness of God's grace, the glory of his reconciliation. q-crq n1 vmb pns11 vvi p-acp pno11? q-crq n2? q-crq n2, c-acp cst pns11 vvb np1 pc-acp vbi dt n1 p-acp pno11 p-acp np1? q-crq vmb pns11 vdi pc-acp vbi vvn? pns21 vv2 av dt n1 pp-f npg1 n1, dt n1 pp-f po31 n1. (7) part (DIV2) 29 Page 82
468 And I will bee bold to say unto thee, as Moses speaketh unto Israel in another case, Stand still, and see the salvation of the Lord, which he hath shewed you this day, Exod. 14.13. And I will be bold to say unto thee, as Moses speaks unto Israel in Another case, Stand still, and see the salvation of the Lord, which he hath showed you this day, Exod 14.13. cc pns11 vmb vbi j pc-acp vvi p-acp pno21, c-acp np1 vvz p-acp np1 p-acp j-jn n1, vvb av, cc vvi dt n1 pp-f dt n1, r-crq pns31 vhz vvn pn22 d n1, np1 crd. (7) part (DIV2) 29 Page 83
469 Or as Iehaziel speaketh unto Iudah in another case. Ye shall not need to fight in this battel, set your selves, stand yee still, Or as Jehaziel speaks unto Iudah in Another case. You shall not need to fight in this battle, Set your selves, stand ye still, cc c-acp np1 vvz p-acp np1 p-acp j-jn n1. pn22 vmb xx vvi pc-acp vvi p-acp d n1, vvb po22 n2, vvb pn22 av, (7) part (DIV2) 29 Page 83
470 and see the salvation of the Lord with you, O Iudah, and Ierusalem, 2 Chron. 20.17. What shall I doe to obtaine the favour of God? I say, beleeve him favourable unto thee, freely for his own sake. and see the salvation of the Lord with you, Oh Iudah, and Ierusalem, 2 Chronicles 20.17. What shall I do to obtain the favour of God? I say, believe him favourable unto thee, freely for his own sake. cc vvi dt n1 pp-f dt n1 p-acp pn22, uh np1, cc np1, crd np1 crd. q-crq vmb pns11 vdi pc-acp vvi dt n1 pp-f np1? pns11 vvb, vvb pno31 j p-acp pno21, av-j p-acp po31 d n1. (7) part (DIV2) 29 Page 83
471 But here the poore soule will obiect and say, Alas! should I beleeve that have not one iot of goodnesse in me; But Here the poor soul will Object and say, Alas! should I believe that have not one jot of Goodness in me; p-acp av dt j n1 vmb vvi cc vvi, uh! vmd pns11 vvi cst vhb xx crd n1 pp-f n1 p-acp pno11; (7) part (DIV2) 29 Page 83
472 Nay more, that have all manner of evill in me? I answer, Thou hast as much in thee as God requires at thy hands, to precede his love, to goe before his reconciliation. Nay more, that have all manner of evil in me? I answer, Thou hast as much in thee as God requires At thy hands, to precede his love, to go before his reconciliation. uh-x av-dc, cst vhb d n1 pp-f j-jn p-acp pno11? pns11 vvb, pns21 vh2 p-acp d p-acp pno21 p-acp np1 vvz p-acp po21 n2, pc-acp vvi po31 n1, pc-acp vvi p-acp po31 n1. (7) part (DIV2) 29 Page 83
473 If hee had said he could not love thee before such and such conditions, then thou mightest have had cause to distrust his love. If he had said he could not love thee before such and such conditions, then thou Mightest have had cause to distrust his love. cs pns31 vhd vvn pns31 vmd xx vvi pno21 p-acp d cc d n2, cs pns21 vmd2 vhi vhn n1 pc-acp vvi po31 n1. (7) part (DIV2) 29 Page 83
474 But thou hast seen his love to man, even dead in trespasses and sinnes. He came to call sinners, not righteous to repentance: But thou hast seen his love to man, even dead in Trespasses and Sins. He Come to call Sinners, not righteous to Repentance: p-acp pns21 vh2 vvn po31 n1 p-acp n1, av j p-acp n2 cc n2. pns31 vvd pc-acp vvi n2, xx j p-acp n1: (7) part (DIV2) 29 Page 83
475 Come to him empty of all goodnesse, and partake of his fulnesse: come to him hungry, and hee shall fill thee; Come to him empty of all Goodness, and partake of his fullness: come to him hungry, and he shall fill thee; vvb p-acp pno31 j pp-f d n1, cc vvi pp-f po31 n1: vvb p-acp pno31 j, cc pns31 vmb vvi pno21; (7) part (DIV2) 29 Page 84
476 thirsty, and hee shall satisfie thee. thirsty, and he shall satisfy thee. j, cc pns31 vmb vvi pno21. (7) part (DIV2) 29 Page 84
477 O what iniury doe we unto the grace of God, in that wee imagine God to bee like unto some niggardly man, who will not bid us welcome to his house, O what injury do we unto the grace of God, in that we imagine God to be like unto Some niggardly man, who will not bid us welcome to his house, sy q-crq n1 vdb pns12 p-acp dt n1 pp-f np1, p-acp cst pns12 vvb np1 pc-acp vbi j p-acp d j n1, r-crq vmb xx vvi pno12 vvi p-acp po31 n1, (7) part (DIV2) 29 Page 84
478 unlesse wee bring our cost with us: The Lord lookes for nothing at our hands to obtain his favour: unless we bring our cost with us: The Lord looks for nothing At our hands to obtain his favour: cs pns12 vvb po12 n1 p-acp pno12: dt n1 vvz p-acp pix p-acp po12 n2 pc-acp vvi po31 n1: (7) part (DIV2) 29 Page 84
479 come unto him naked, and hee shall cloath thee. But the poore soule will yet obiect further, and say: come unto him naked, and he shall cloth thee. But the poor soul will yet Object further, and say: vvb p-acp pno31 j, cc pns31 vmb n1 pno21. p-acp dt j n1 vmb av vvi av-jc, cc vvi: (7) part (DIV2) 29 Page 84
480 My case is yet worse then you perceive: My case is yet Worse then you perceive: po11 n1 vbz av jc cs pn22 vvb: (7) part (DIV2) 29 Page 84
481 for I am not onely void of goodnesse, I am not onely full of filthinesse and abomination, for I am not only void of Goodness, I am not only full of filthiness and abomination, c-acp pns11 vbm xx av-j j pp-f n1, pns11 vbm xx av-j j pp-f n1 cc n1, (7) part (DIV2) 29 Page 84
482 but which is worst of all, I cannot leave my sinnes, I cannot forsake my whoredomes and drunkennesse. but which is worst of all, I cannot leave my Sins, I cannot forsake my whoredoms and Drunkenness. cc-acp r-crq vbz js pp-f d, pns11 vmbx vvi po11 n2, pns11 vmbx vvi po11 n2 cc n1. (7) part (DIV2) 29 Page 84
483 How oft have I vowed? How oft have I promised? Yea how oft have I sworne to forsake my sinnes, How oft have I vowed? How oft have I promised? Yea how oft have I sworn to forsake my Sins, uh-crq av vhb pns11 vvn? uh-crq av vhb pns11 vvn? uh q-crq av vhb pns11 vvn pc-acp vvi po11 n2, (7) part (DIV2) 29 Page 84
484 and yet all in vain? I have returned with the Dogge to the vomit, and yet all in vain? I have returned with the Dog to the vomit, cc av d p-acp j? pns11 vhb vvn p-acp dt n1 p-acp dt n1, (7) part (DIV2) 29 Page 84
485 and with the washed Sow, to wallow in the mire? What say you to my case? If I should now come unto Christ, would he bid me welcome? If I should beleeve God loving unto mee, would it not be the greatest sinne unto me? Must not I forsake and leave my sinnes, and with the washed Sow, to wallow in the mire? What say you to my case? If I should now come unto christ, would he bid me welcome? If I should believe God loving unto me, would it not be the greatest sin unto me? Must not I forsake and leave my Sins, cc p-acp dt j-vvn n1, pc-acp vvi p-acp dt n1? q-crq vvb pn22 p-acp po11 n1? cs pns11 vmd av vvi p-acp np1, vmd pns31 vvi pno11 vvi? cs pns11 vmd vvi np1 vvg p-acp pno11, vmd pn31 xx vbi dt js n1 p-acp pno11? vmb xx pns11 vvi cc vvi po11 n2, (7) part (DIV2) 29 Page 85
486 before I beleeve? Must not I cast out the rubbish out of my soule, before I believe? Must not I cast out the rubbish out of my soul, c-acp pns11 vvi? vmb xx pns11 vvd av dt n1 av pp-f po11 n1, (7) part (DIV2) 29 Page 85
487 before Christ will love me? Must I not first bee washed and cleansed, before Christ will shew any favour unto me. before christ will love me? Must I not First be washed and cleansed, before christ will show any favour unto me. c-acp np1 vmb vvi pno11? vmb pns11 xx ord vbi vvn cc vvn, c-acp np1 vmb vvi d n1 p-acp pno11. (7) part (DIV2) 29 Page 85
488 Although the answer to this obiection doe properly belong unto the second thing to be shewed; (namely) mans reconciliation to God, yet I will speak somthing. Although the answer to this objection do properly belong unto the second thing to be showed; (namely) men reconciliation to God, yet I will speak something. cs dt n1 p-acp d n1 vdb av-j vvi p-acp dt ord n1 pc-acp vbi vvn; (av) vvz n1 p-acp np1, av pns11 vmb vvi pi. (7) part (DIV2) 29 Page 85
489 And I desire thee to try one conclusion, to come unto Christ first, and leave thy sinnes afterward; And I desire thee to try one conclusion, to come unto christ First, and leave thy Sins afterwards; cc pns11 vvb pno21 pc-acp vvi crd n1, pc-acp vvi p-acp np1 ord, cc vvb po21 n2 av; (7) part (DIV2) 29 Page 85
490 get power from him to forsake thine iniquities. get power from him to forsake thine iniquities. vvb n1 p-acp pno31 pc-acp vvi po21 n2. (7) part (DIV2) 29 Page 85
491 This is the reason why thy labour hath been in vaine, because thou hast gone the wrong way to work, that is, to mortifie thy sin first, This is the reason why thy labour hath been in vain, Because thou hast gone the wrong Way to work, that is, to mortify thy since First, d vbz dt n1 c-crq po21 n1 vhz vbn p-acp j, c-acp pns21 vh2 vvn dt j-jn n1 pc-acp vvi, cst vbz, pc-acp vvi po21 n1 ord, (7) part (DIV2) 29 Page 85
492 and to come to Christ afterwards. and to come to christ afterwards. cc pc-acp vvi p-acp np1 av. (7) part (DIV2) 29 Page 85
493 Now how is it possible thou shouldest mortifie thy sin before thou beleevest in his name, Now how is it possible thou Shouldst mortify thy since before thou Believest in his name, av q-crq vbz pn31 j pns21 vmd2 vvi po21 n1 c-acp pns21 vv2 p-acp po31 n1, (7) part (DIV2) 29 Page 86
494 when whatsoever is not of faith, is sin? Doest thou thinke to cast out rubbish without him? Doest thou think to bind the strong man by thine own power? Thou art deceived. when whatsoever is not of faith, is since? Dost thou think to cast out rubbish without him? Dost thou think to bind the strong man by thine own power? Thou art deceived. c-crq r-crq vbz xx pp-f n1, vbz n1? vd2 pns21 vvi pc-acp vvi av n1 p-acp pno31? vd2 pns21 vvi pc-acp vvi dt j n1 p-acp po21 d n1? pns21 vb2r vvn. (7) part (DIV2) 29 Page 86
495 Wouldest thou mortifie thy sinne? See the order of the holy Ghost Col. 3.5. Mortifie therefore your members which are upon the earth, fornication, &c. Therefore, wherefore see vers. 1. if yee bee risen with Christ, seek those things that are above. Wouldst thou mortify thy sin? See the order of the holy Ghost Col. 3.5. Mortify Therefore your members which Are upon the earth, fornication, etc. Therefore, Wherefore see vers. 1. if ye be risen with christ, seek those things that Are above. vmd2 pns21 vvi po21 n1? n1 dt n1 pp-f dt j n1 np1 crd. vvi av po22 n2 r-crq vbr p-acp dt n1, n1, av av, c-crq vvb fw-la. crd cs pn22 vbb vvn p-acp np1, vvb d n2 cst vbr a-acp. (7) part (DIV2) 29 Page 86
496 First rise with Christ, and then mortifie. See the example of Mary, who had seven divels in her, shee doth not say, First rise with christ, and then mortify. See the Exampl of Marry, who had seven Devils in her, she does not say, ord vvb p-acp np1, cc av vvi. n1 dt n1 pp-f uh, r-crq vhd crd n2 p-acp pno31, pns31 vdz xx vvi, (7) part (DIV2) 29 Page 86
497 If I could cast out my divels, then I would come to Christ, but shee commeth and bringeth her seven divels with her, If I could cast out my Devils, then I would come to christ, but she comes and brings her seven Devils with her, cs pns11 vmd vvi av po11 n2, cs pns11 vmd vvi p-acp np1, cc-acp pns31 vvz cc vvz pno31 crd n2 p-acp pno31, (7) part (DIV2) 29 Page 86
498 and the Lord casteth them our every one for her. and the Lord Cast them our every one for her. cc dt n1 vvz pno32 po12 d crd p-acp pno31. (7) part (DIV2) 29 Page 86
499 Doe thou likewise, bring thy sinnes with thee, and let him cast them out for thee. Doe thou likewise, bring thy Sins with thee, and let him cast them out for thee. n1 pns21 av, vvb po21 n2 p-acp pno21, cc vvb pno31 vvd pno32 av p-acp pno21. (7) part (DIV2) 29 Page 86
500 If thou say, if I were washed, then I could beleeve, then I could come boldly to him, I ask thee, who should wash thee? I say, come unto him foule, If thou say, if I were washed, then I could believe, then I could come boldly to him, I ask thee, who should wash thee? I say, come unto him foul, cs pns21 vvb, cs pns11 vbdr vvn, cs pns11 vmd vvi, cs pns11 vmd vvi av-j p-acp pno31, pns11 vvb pno21, r-crq vmd vvi pno21? pns11 vvb, vvb p-acp pno31 j, (7) part (DIV2) 29 Page 86
501 and he shall make thee cleane. Doth not hee call all that labour, and are heavie laden, Math. 11.28. the burden and load is sin. and he shall make thee clean. Does not he call all that labour, and Are heavy laden, Math. 11.28. the burden and load is since. cc pns31 vmb vvi pno21 vvb. vdz xx pns31 vvi d cst n1, cc vbr j vvn, np1 crd. dt n1 cc n1 vbz n1. (7) part (DIV2) 29 Page 87
502 He doth not say, Lay downe your burden first, and then come unto me; but come unto me laden, and I will give you rest. He does not say, Lay down your burden First, and then come unto me; but come unto me laden, and I will give you rest. pns31 vdz xx vvi, vvb a-acp po22 n1 ord, cc av vvb p-acp pno11; cc-acp vvb p-acp pno11 vvn, cc pns11 vmb vvi pn22 n1. (7) part (DIV2) 29 Page 87
503 But you will say, is it not written, that neither fornicators, nor idolaters, nor adulterers, nor effeminate persons, &c. shall inherit the kingdome of God? 1 Cor. 6.9.10. Againe, is it not written, without holinesse no man shall see God, Heb. 12.14. But you will say, is it not written, that neither fornicators, nor Idolaters, nor Adulterers, nor effeminate Persons, etc. shall inherit the Kingdom of God? 1 Cor. 6.9.10. Again, is it not written, without holiness no man shall see God, Hebrew 12.14. p-acp pn22 vmb vvi, vbz pn31 xx vvn, cst dx n2, ccx n2, ccx n2, ccx j n2, av vmb vvi dt n1 pp-f np1? crd np1 crd. av, vbz pn31 xx vvn, p-acp n1 dx n1 vmb vvi np1, np1 crd. (7) part (DIV2) 30 Page 87
504 To see God, and to inherite the kingdome of God, are nothing else, but to beleeve in God, and his sonne Iesus Christ. To see God, and to inherit the Kingdom of God, Are nothing Else, but to believe in God, and his son Iesus christ. pc-acp vvi np1, cc pc-acp vvi dt n1 pp-f np1, vbr pix av, cc-acp pc-acp vvi p-acp np1, cc po31 n1 np1 np1. (7) part (DIV2) 30 Page 87
505 But this you see cannot bee without holinesse, therefore I must have holines first, before I can beleeve. But this you see cannot be without holiness, Therefore I must have holiness First, before I can believe. p-acp d pn22 vvb vmbx vbi p-acp n1, av pns11 vmb vhi n1 ord, c-acp pns11 vmb vvi. (7) part (DIV2) 30 Page 87
506 I answer, the Text saith not to, but without holinesse no man shall see God. If I should say, without eating and drinking no man can live; I answer, the Text Says not to, but without holiness no man shall see God. If I should say, without eating and drinking no man can live; pns11 vvb, dt n1 vvz xx p-acp, cc-acp p-acp n1 dx n1 vmb vvi np1. cs pns11 vmd vvi, p-acp vvg cc vvg dx n1 vmb vvi; (7) part (DIV2) 30 Page 87
507 wouldst thou presently conclude, that I must eate and drinke before I be alive? When sense will tell thee I must bee alive, Wouldst thou presently conclude, that I must eat and drink before I be alive? When sense will tell thee I must be alive, vmd2 pns21 av-j vvi, cst pns11 vmb vvi cc vvi c-acp pns11 vbb j? c-crq n1 vmb vvi pno21 pns11 vmb vbi j, (7) part (DIV2) 30 Page 87
508 before I can eate and drinke. before I can eat and drink. c-acp pns11 vmb vvi cc vvi. (7) part (DIV2) 30 Page 88
509 Yet this is thy arguing, Without holinesse no man shall see God, therefore we must have holinesse before we can see God. Yet this is thy arguing, Without holiness no man shall see God, Therefore we must have holiness before we can see God. av d vbz po21 vvg, p-acp n1 dx n1 vmb vvi np1, av pns12 vmb vhi n1 c-acp pns12 vmb vvi np1. (7) part (DIV2) 30 Page 88
510 When it is evident, we must see God before wee can have holinesse: for, Whatsoever is not of faith is sinne, Rom. 14.23. When it is evident, we must see God before we can have holiness: for, Whatsoever is not of faith is sin, Rom. 14.23. c-crq pn31 vbz j, pns12 vmb vvi np1 c-acp pns12 vmb vhi n1: c-acp, r-crq vbz xx pp-f n1 vbz n1, np1 crd. (7) part (DIV2) 30 Page 88
511 But the meaning of the place is, that Christ will not only purge the conscience, But the meaning of the place is, that christ will not only purge the conscience, p-acp dt n1 pp-f dt n1 vbz, cst np1 vmb xx av-j vvi dt n1, (7) part (DIV2) 30 Page 88
512 but the conversation also of al such as come to him, that is, beleeve in his name, but the Conversation also of all such as come to him, that is, believe in his name, cc-acp dt n1 av pp-f d d c-acp vvb p-acp pno31, cst vbz, vvb p-acp po31 n1, (7) part (DIV2) 30 Page 88
513 and that a reformed conversation shall (though not goe before) yet accompany a cleare apprehension of the grace of God in Christ lesus. and that a reformed Conversation shall (though not go before) yet accompany a clear apprehension of the grace of God in christ Jesus. cc cst dt vvn n1 vmb (cs xx vvi a-acp) av vvi dt j n1 pp-f dt n1 pp-f np1 p-acp np1 fw-la. (7) part (DIV2) 30 Page 88
514 And thus wee give an answer unto that other portion of holy Scripture, Fornicators shall not inherit the Kingdome of GOD; And thus we give an answer unto that other portion of holy Scripture, Fornicators shall not inherit the Kingdom of GOD; cc av pns12 vvb dt n1 p-acp d j-jn n1 pp-f j n1, n2 vmb xx vvi dt n1 pp-f np1; (7) part (DIV2) 31 Page 88
515 not that it is to bee thought, that men must first mortifie their sinnes, before they can come to the Kingdome of God; not that it is to be Thought, that men must First mortify their Sins, before they can come to the Kingdom of God; xx cst pn31 vbz pc-acp vbi vvn, cst n2 vmb ord vvi po32 n2, c-acp pns32 vmb vvi p-acp dt n1 pp-f np1; (7) part (DIV2) 31 Page 88
516 but that entring into the Kingdome of God, the Lord would vouchsafe unto them power to reforme their lives. but that entering into the Kingdom of God, the Lord would vouchsafe unto them power to reform their lives. cc-acp cst vvg p-acp dt n1 pp-f np1, dt n1 vmd vvi p-acp pno32 n1 pc-acp vvi po32 n2. (7) part (DIV2) 31 Page 88
517 And that this is the true sense of the place, is plaine by the eleventh verse: And that this is the true sense of the place, is plain by the eleventh verse: cc cst d vbz dt j n1 pp-f dt n1, vbz j p-acp dt ord n1: (7) part (DIV2) 31 Page 99
518 Such were some of you, but yee are washed, but yee are sanctified, but yee are justified in the name of the Lord Iesus, Such were Some of you, but ye Are washed, but ye Are sanctified, but ye Are justified in the name of the Lord Iesus, d vbdr d pp-f pn22, cc-acp pn22 vbr vvn, cc-acp pn22 vbr vvn, cc-acp pn22 vbr vvn p-acp dt n1 pp-f dt n1 np1, (7) part (DIV2) 31 Page 99
519 and by the spirit of our God. and by the Spirit of our God. cc p-acp dt n1 pp-f po12 n1. (7) part (DIV2) 31 Page 99
520 They were such untill they were washt, and how were they washt? even in the name of the Lord Iesus, They were such until they were washed, and how were they washed? even in the name of the Lord Iesus, pns32 vbdr d c-acp pns32 vbdr vvn, cc q-crq vbdr pns32 vvn? av p-acp dt n1 pp-f dt n1 np1, (7) part (DIV2) 31 Page 99
521 and by the spirit of our God. and by the Spirit of our God. cc p-acp dt n1 pp-f po12 n1. (7) part (DIV2) 31 Page 99
522 When the buyers and sellers had prophaned the Temple, the Lord doth not stay while some body had cast them out, When the buyers and sellers had Profaned the Temple, the Lord does not stay while Some body had cast them out, c-crq dt n2 cc n2 vhd vvn dt n1, dt n1 vdz xx vvi cs d n1 vhd vvn pno32 av, (7) part (DIV2) 31 Page 99
523 and then goe into the Temple afterwards, but he enters into the Temple first, and making a scourge of small cords, he drove them all out of the Temple, Iohn 2.15. and then go into the Temple afterwards, but he enters into the Temple First, and making a scourge of small cords, he drove them all out of the Temple, John 2.15. cc av vvb p-acp dt n1 av, cc-acp pns31 vvz p-acp dt n1 ord, cc vvg dt n1 pp-f j n2, pns31 vvd pno32 d av pp-f dt n1, np1 crd. (7) part (DIV2) 31 Page 99
524 So fareth it with the Temple of thy body, that is prophaned with sin, and thy conscience that is defiled with iniquity. So fareth it with the Temple of thy body, that is Profaned with since, and thy conscience that is defiled with iniquity. av vvz pn31 p-acp dt n1 pp-f po21 n1, cst vbz vvn p-acp n1, cc po21 n1 cst vbz vvn p-acp n1. (7) part (DIV2) 32 Page 99
525 Thou must not thinke that thy conscience must bee washed first, and then the Lord to enter afterwards, Thou must not think that thy conscience must be washed First, and then the Lord to enter afterwards, pns21 vmb xx vvi d po21 n1 vmb vbi vvn ord, cc av dt n1 pc-acp vvi av, (7) part (DIV2) 32 Page 99
526 but the Lord must first entor, and wash thee and purge thee by his blood, which purgeth the conscience from dead workes, to serve the living God, Heb. 9.14. but the Lord must First entor, and wash thee and purge thee by his blood, which Purgeth the conscience from dead works, to serve the living God, Hebrew 9.14. cc-acp dt n1 vmb ord n1, cc vvb pno21 cc vvi pno21 p-acp po31 n1, r-crq vvz dt n1 p-acp j n2, p-acp vvi dt j-vvg np1, np1 crd. (7) part (DIV2) 32 Page 90
527 Therefore thou complainest, thou canst not leave thy sinnes, I say, thou hadst the more need to beleeve in Christ, that thou mightest have power to forsake them. Therefore thou complainest, thou Canst not leave thy Sins, I say, thou Hadst the more need to believe in christ, that thou Mightest have power to forsake them. av pns21 vv2, pns21 vm2 xx vvi po21 n2, pns11 vvb, pns21 vhd2 dt n1 vvb pc-acp vvi p-acp np1, cst pns21 vmd2 vhi n1 pc-acp vvi pno32. (7) part (DIV2) 32 Page 90
528 But poore soule, thou dost obiect further, and say, I have beene an extortioner, a grinder of the faces of the poore, a theefe, a purloyner, But poor soul, thou dost Object further, and say, I have been an extortioner, a grinder of the faces of the poor, a thief, a purloiner, p-acp j n1, pns21 vd2 vvi av-j, cc vvi, pns11 vhb vbn dt n1, dt n1 pp-f dt n2 pp-f dt j, dt n1, dt n1, (7) part (DIV2) 32 Page 90
529 and what, shal I venture to beleeve in Christ before I have made restitution, and satisfaction to them whom I have wronged? Are we not taught out of the Father, Non remittitur peccatum, nisi restituatur oblatum; without restitution no remission? I answer: and what, shall I venture to believe in christ before I have made restitution, and satisfaction to them whom I have wronged? are we not taught out of the Father, Non remittitur peccatum, nisi restituatur oblatum; without restitution no remission? I answer: cc q-crq, vmb pns11 vvi pc-acp vvi p-acp np1 c-acp pns11 vhb vvn n1, cc n1 p-acp pno32 ro-crq pns11 vhb vvn? vbr pns12 xx vvn av pp-f dt n1, fw-fr fw-la fw-la, fw-la fw-la fw-la; p-acp n1 dx n1? pns11 vvb: (7) part (DIV2) 32 Page 90
530 first, there are many things that are well spoken by the Fathers, in one sense, which are perversly applyed in another. First, there Are many things that Are well spoken by the Father's, in one sense, which Are perversely applied in Another. ord, pc-acp vbr d n2 cst vbr av vvn p-acp dt n2, p-acp crd n1, r-crq vbr av-j vvd p-acp j-jn. (7) part (DIV2) 33 Page 90
531 This sentence is true in respect of reconciliation of man to man; but not true in respect of God to man, or man to God. This sentence is true in respect of reconciliation of man to man; but not true in respect of God to man, or man to God. d n1 vbz j p-acp n1 pp-f n1 pp-f n1 p-acp n1; cc-acp xx j p-acp n1 pp-f np1 p-acp n1, cc n1 p-acp np1. (7) part (DIV2) 33 Page 90
532 As when a man shall by a lawfull Church bee for extortion excommunicated, the Church ought not to receive him againe untill restitution bee made. As when a man shall by a lawful Church be for extortion excommunicated, the Church ought not to receive him again until restitution be made. p-acp c-crq dt n1 vmb p-acp dt j n1 vbb p-acp n1 vvn, dt n1 vmd xx pc-acp vvi pno31 av c-acp n1 vbi vvn. (7) part (DIV2) 33 Page 91
533 And thus may wee in good sense understand other passages of the Fathers, which are otherwise perversly applyed by themselves & others. And thus may we in good sense understand other passages of the Father's, which Are otherwise perversely applied by themselves & Others. cc av vmb pns12 p-acp j n1 vvi j-jn n2 pp-f dt n2, r-crq vbr av av-j vvd p-acp px32 cc n2-jn. (7) part (DIV2) 33 Page 91
534 Wilt thou deserve pardon (saith Ambrose ) wash away thy sinnes by teares. Wilt thou deserve pardon (Says Ambrose) wash away thy Sins by tears. vm2 pns21 vvi n1 (vvz np1) vvb av po21 n2 p-acp n2. (7) part (DIV2) 33 Page 91
535 This is good in my first sence of reconciliation of man to man, as when the Church shall excommunicate an offendor, This is good in my First sense of reconciliation of man to man, as when the Church shall excommunicate an Offender, d vbz j p-acp po11 ord n1 pp-f n1 pp-f n1 p-acp n1, c-acp c-crq dt n1 vmb vvi dt n1, (7) part (DIV2) 33 Page 91
536 and hee shall humble himselfe with teares in his eyes, he ought again to be received. and he shall humble himself with tears in his eyes, he ought again to be received. cc pns31 vmb vvi px31 p-acp n2 p-acp po31 n2, pns31 vmd av pc-acp vbi vvn. (7) part (DIV2) 33 Page 91
537 But to apply this as a meares to reconcile God to man there can be nothing more abominable. But to apply this as a meres to reconcile God to man there can be nothing more abominable. p-acp pc-acp vvi d p-acp dt n2 pc-acp vvi np1 p-acp n1 a-acp vmb vbi pix av-dc j. (7) part (DIV2) 33 Page 91
538 〈 … 〉 by the way, to give thee warning of the grost applications which are made 〈 … 〉 the Fathers, by 〈 … 〉 nor what they 〈 … 〉 doubt: 〈 … 〉 by the Way, to give thee warning of the grost applications which Are made 〈 … 〉 the Father's, by 〈 … 〉 nor what they 〈 … 〉 doubt: 〈 … 〉 p-acp dt n1, pc-acp vvi pno21 n1 pp-f dt j-vvn n2 r-crq vbr vvn 〈 … 〉 dt n2, p-acp 〈 … 〉 ccx q-crq pns32 〈 … 〉 np1-n: (7) part (DIV2) 34 Page 91
539 Thou 〈 … 〉 use thou hast not 〈 … 〉 say, beleeve first, 〈 … 〉 forward: Thou 〈 … 〉 use thou hast not 〈 … 〉 say, believe First, 〈 … 〉 forward: pns21 〈 … 〉 vvi pns21 vh2 xx 〈 … 〉 vvb, vvb ord, 〈 … 〉 av-j: (7) part (DIV2) 34 Page 91
540 for this, 〈 … 〉 beyond all except 〈 … 〉 stood forth, and said unto the Lord, Behold Lord, the halfe of my goods I give to the poore, for this, 〈 … 〉 beyond all except 〈 … 〉 stood forth, and said unto the Lord, Behold Lord, the half of my goods I give to the poor, c-acp d, 〈 … 〉 p-acp d c-acp 〈 … 〉 vvd av, cc vvd p-acp dt n1, vvb n1, dt n-jn pp-f po11 n2-j pns11 vvb p-acp dt j, (7) part (DIV2) 34 Page 92
541 and if I have taken any thing from any man, by false accusation, I restore him fourefold. and if I have taken any thing from any man, by false accusation, I restore him fourfold. cc cs pns11 vhb vvn d n1 p-acp d n1, p-acp j n1, pns11 vvb pno31 av-j. (7) part (DIV2) 34 Page 92
542 If wee looke backe to the sixth verse, there wee see that Zacheus received Christ ioyfully. If we look back to the sixth verse, there we see that Zacchaeus received christ joyfully. cs pns12 vvb av p-acp dt ord n1, a-acp pns12 vvb cst np1 vvn np1 av-j. (7) part (DIV2) 34 Page 92
543 Zacheus was an arch-publican, verse 2. a man that was a sinner, verse 7. yet this sinner, this arch-publican received Christ first, (not into his house onely, Zacchaeus was an arch-publican, verse 2. a man that was a sinner, verse 7. yet this sinner, this arch-publican received christ First, (not into his house only, np1 vbds dt n1, n1 crd pp-f n1 cst vbds dt n1, n1 crd av d n1, d n1 vvn np1 ord, (xx p-acp po31 n1 av-j, (7) part (DIV2) 34 Page 92
544 but into his heart also) and then he makes restitution afterward; goe and doe likewise; but into his heart also) and then he makes restitution afterwards; go and do likewise; cc-acp p-acp po31 n1 av) cc av pns31 vvz n1 av; vvb cc vdb av; (7) part (DIV2) 34 Page 92
545 thou seest the abundant grace of God: bove and beyond all obstacles: if thou canst beleeve, thou needest not feare, though thou hast beene never so sinfull. thou See the abundant grace of God: above and beyond all obstacles: if thou Canst believe, thou Needest not Fear, though thou hast been never so sinful. pns21 vv2 dt j n1 pp-f np1: p-acp cc p-acp d n2: cs pns21 vm2 vvi, pns21 vv2 xx vvi, cs pns21 vh2 vbn av av j. (7) part (DIV2) 34 Page 92
546 Thus much for the fourth Application. Thus much for the fourth Application. av av-d c-acp dt ord n1. (7) part (DIV2) 34 Page 92
547 Applicat. 5. The fifth: Application. 5. The fifth: j. crd dt ord: (8) part (DIV2) 34 Page 92
548 If God be so freely reconciled to us, how ought we to be easie to be intreated to be reconciled one to another? The Lord slow to wrath, If God be so freely reconciled to us, how ought we to be easy to be entreated to be reconciled one to Another? The Lord slow to wrath, cs np1 vbb av av-j vvn p-acp pno12, q-crq vmd pns12 pc-acp vbi j pc-acp vbi vvn pc-acp vbi vvn pi p-acp j-jn? dt n1 j p-acp n1, (8) part (DIV2) 35 Page 92
549 and full of compassion, and loving kindnesse. Take we heed that we bee not full of wrath, and slow to compassion. and full of compassion, and loving kindness. Take we heed that we be not full of wrath, and slow to compassion. cc j pp-f n1, cc j-vvg n1. vvb pns12 vvb cst pns12 vbb xx j pp-f n1, cc j p-acp n1. (8) part (DIV2) 35 Page 92
550 God is reconciled to us before wee aske; God is reconciled to us before we ask; np1 vbz vvn p-acp pno12 c-acp pns12 vvb; (8) part (DIV2) 35 Page 93
551 how much more ought wee to bee reconciled to those that have offended us, and say, forgive us? Oh that we had so much charitie in us, how much more ought we to be reconciled to those that have offended us, and say, forgive us? O that we had so much charity in us, c-crq d dc vmd pns12 pc-acp vbi vvn p-acp d cst vhb vvn pno12, cc vvi, vvb pno12? uh cst pns12 vhd av d n1 p-acp pno12, (8) part (DIV2) 35 Page 93
552 as to beare one with another, the stronger with the weaker, that unhappy differences might have an end. as to bear one with Another, the Stronger with the Weaker, that unhappy differences might have an end. c-acp pc-acp vvi pi p-acp n-jn, dt jc p-acp dt jc, cst j n2 vmd vhi dt n1. (8) part (DIV2) 35 Page 93
553 Secondly, is God thus freely reconciled to us? Oh let us be intreated to bee reconciled unto him: Secondly, is God thus freely reconciled to us? O let us be entreated to be reconciled unto him: ord, vbz np1 av av-j vvn p-acp pno12? uh vvb pno12 vbi vvn pc-acp vbi vvn p-acp pno31: (8) part (DIV2) 35 Page 93
554 which is the second generall I have to shew unto you, What it is for man to bee reconciled to God. FINIS which is the second general I have to show unto you, What it is for man to be reconciled to God. FINIS r-crq vbz dt ord n1 pns11 vhb pc-acp vvi p-acp pn22, r-crq pn31 vbz p-acp n1 pc-acp vbi vvn p-acp np1. fw-la (8) part (DIV2) 35 Page 93
555 RECONCILIATION OF MAN to GOD. By HENRY DENNE. RECONCILIATION OF MAN to GOD. By HENRY DENNE. n1 pp-f n1 p-acp np1. p-acp np1 n1. (9) sermon (DIV1) 35 Page 1
556 BEfore I enter to speake of Mans reconciliation to God, It is necessary that I premise a distinction, BEfore I enter to speak of men reconciliation to God, It is necessary that I premise a distinction, p-acp pns11 vvb pc-acp vvi pp-f n2 n1 p-acp np1, pn31 vbz j cst pns11 n1 dt n1, (9) sermon (DIV1) 36 Page 1
557 and shew you a two-fold reconciliation, set out unto us in the Scriptures. 1. Originall, 2. Actuall. Beare with the termes, I confesse they are not altogether so fit as I could wish: and show you a twofold reconciliation, Set out unto us in the Scriptures. 1. Original, 2. Actual. Bear with the terms, I confess they Are not altogether so fit as I could wish: cc vvb pn22 dt n1 n1, vvd av p-acp pno12 p-acp dt n2. crd j-jn, crd j. vvb p-acp dt n2, pns11 vvb pns32 vbr xx av av j c-acp pns11 vmd vvi: (9) sermon (DIV1) 36 Page 1
558 But I therefore thought fit to use these termes, that I might paralell this distinction unto another, used by Divines of Originall and Actuall sinne. But I Therefore Thought fit to use these terms, that I might parallel this distinction unto Another, used by Divines of Original and Actual sin. cc-acp pns11 av vvd j pc-acp vvi d n2, cst pns11 vmd vvi d n1 p-acp j-jn, vvn p-acp n2-jn pp-f j-jn cc j n1. (9) sermon (DIV1) 36 Page 1
559 Originall reconciliation is wrought without us by another person, yet for us: you may call it the reconciliation of our nature. Original reconciliation is wrought without us by Another person, yet for us: you may call it the reconciliation of our nature. j-jn n1 vbz vvn p-acp pno12 p-acp j-jn n1, av p-acp pno12: pn22 vmb vvi pn31 dt n1 pp-f po12 n1. (9) sermon (DIV1) 36 Page 2
560 Actual reconciliation is wrought within us, although not by our owne power. Actual reconciliation is wrought within us, although not by our own power. j n1 vbz vvn p-acp pno12, cs xx p-acp po12 d n1. (9) sermon (DIV1) 36 Page 2
561 This you may call the reconciliation of our persons or consciences, the one being the reconciliation of our nature to God, the other the manifestation of that, This you may call the reconciliation of our Persons or Consciences, the one being the reconciliation of our nature to God, the other the manifestation of that, np1 pn22 vmb vvi dt n1 pp-f po12 n2 cc n2, dt pi vbg dt n1 pp-f po12 n1 p-acp np1, dt j-jn dt n1 pp-f d, (9) sermon (DIV1) 36 Page 2
562 and the premised reconciliation to our soules: That this is not an unnecessary distinction you shall find by comparing some Scriptures together: the first is Rom. 5.10. When we were enemies we were reconciled to God by the death of his Sonne. Againe, Eph. 2.16. That he might reconcile both unto God into one body by the Crosse having slaine the enmity thereby, Col. 1.21.12. and the premised reconciliation to our Souls: That this is not an unnecessary distinction you shall find by comparing Some Scriptures together: the First is Rom. 5.10. When we were enemies we were reconciled to God by the death of his Son. Again, Ephesians 2.16. That he might reconcile both unto God into one body by the Cross having slain the enmity thereby, Col. 1.21.12. cc dt j-vvn n1 p-acp po12 n2: cst d vbz xx dt j n1 pn22 vmb vvi p-acp vvg d n2 av: dt ord vbz np1 crd. c-crq pns12 vbdr n2 pns12 vbdr vvn p-acp np1 p-acp dt n1 pp-f po31 n1. av, np1 crd. cst pns31 vmd vvi d p-acp np1 p-acp crd n1 p-acp dt n1 vhg vvn dt n1 av, np1 crd. (9) sermon (DIV1) 36 Page 2
563 Thirdly, consider what is written, 2 Cor. 5.18, 19. All things are of God who hath reconciled us to himselfe by Iesus Christ, Thirdly, Consider what is written, 2 Cor. 5.18, 19. All things Are of God who hath reconciled us to himself by Iesus christ, ord, vvb r-crq vbz vvn, crd np1 crd, crd d n2 vbr pp-f np1 r-crq vhz vvn pno12 pc-acp px31 p-acp np1 np1, (9) sermon (DIV1) 36 Page 2
564 and hath given unto us the ministery of reconciliation: and hath given unto us the Ministry of reconciliation: cc vhz vvn p-acp pno12 dt n1 pp-f n1: (9) sermon (DIV1) 36 Page 2
565 To wit, That God was in Christ reconciling the world unto himselfe, not imputing their trespasses unto them. To wit, That God was in christ reconciling the world unto himself, not imputing their Trespasses unto them. p-acp n1, cst np1 vbds p-acp np1 n-vvg dt n1 p-acp px31, xx vvg po32 n2 p-acp pno32. (9) sermon (DIV1) 36 Page 3
566 Now compare wee these three places forementioned, with that which we find, 2 Cor. 5, 20. We are Ambassadors for Christ, Now compare we these three places forementioned, with that which we find, 2 Cor. 5, 20. We Are ambassadors for christ, av vvb pns12 d crd n2 vvn, p-acp d r-crq pns12 vvb, crd np1 crd, crd pns12 vbr n2 p-acp np1, (9) sermon (DIV1) 36 Page 3
567 as though God did beseech you by us, we pray you in Christs stead, be yee reconciled unto God: as though God did beseech you by us, we pray you in Christ stead, be ye reconciled unto God: c-acp cs np1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1: (9) sermon (DIV1) 36 Page 3
568 In the former places the Apostle told us wee were reconciled; and in this place, he beseecheth us to be reconciled. In the former places the Apostle told us we were reconciled; and in this place, he Beseecheth us to be reconciled. p-acp dt j n2 dt n1 vvd pno12 pns12 vbdr vvn; cc p-acp d n1, pns31 vvz pno12 pc-acp vbi vvn. (9) sermon (DIV1) 36 Page 3
569 For to take up this difference, I say that in the former he speaketh of our Originall reconciliation, wherein our nature was reconciled to God by Christ, in the second I say, he speaketh of our Actuall reconciliation, wherein our consciences become reconciled to God, through the apprehension of the reconciliation which Christ hath wrought for us. For to take up this difference, I say that in the former he speaks of our Original reconciliation, wherein our nature was reconciled to God by christ, in the second I say, he speaks of our Actual reconciliation, wherein our Consciences become reconciled to God, through the apprehension of the reconciliation which christ hath wrought for us. p-acp pc-acp vvi a-acp d n1, pns11 vvb cst p-acp dt j pns31 vvz pp-f po12 j-jn n1, c-crq po12 n1 vbds vvn p-acp np1 p-acp np1, p-acp dt ord pns11 vvb, pns31 vvz pp-f po12 j n1, c-crq po12 n2 vvb vvn p-acp np1, p-acp dt n1 pp-f dt n1 r-crq np1 vhz vvn p-acp pno12. (9) sermon (DIV1) 36 Page 3
570 First of all I must speak of our Originall reconciliation. And there I lay downe this proposition, that we were reconciled to God by the death of his Sonne, without any previous conditions in us, or performed by us. First of all I must speak of our Original reconciliation. And there I lay down this proposition, that we were reconciled to God by the death of his Son, without any previous conditions in us, or performed by us. ord pp-f d pns11 vmb vvi pp-f po12 j-jn n1. cc a-acp pns11 vvd a-acp d n1, cst pns12 vbdr vvn p-acp np1 p-acp dt n1 pp-f po31 n1, p-acp d j n2 p-acp pno12, cc vvn p-acp pno12. (9) sermon (DIV1) 36 Page 3
571 You see it is the act of Christ upon the Crosse, it was done by his death: You see it is the act of christ upon the Cross, it was done by his death: pn22 vvb pn31 vbz dt n1 pp-f np1 p-acp dt n1, pn31 vbds vdn p-acp po31 n1: (9) sermon (DIV1) 36 Page 3
572 The Lord Christ being a common person, taking our nature upon him, we are said to doe that which he did, The Lord christ being a Common person, taking our nature upon him, we Are said to do that which he did, dt n1 np1 vbg dt j n1, vvg po12 n1 p-acp pno31, pns12 vbr vvn pc-acp vdi d r-crq pns31 vdd, (9) sermon (DIV1) 36 Page 4
573 and to have that done upon us which was done upon him. and to have that done upon us which was done upon him. cc pc-acp vhi d vdn p-acp pno12 r-crq vbds vdn p-acp pno31. (9) sermon (DIV1) 36 Page 4
574 As in the first Adam we all sinned before we were, or bad committed any Actuall transgression: As in the First Adam we all sinned before we were, or bad committed any Actual Transgression: c-acp p-acp dt ord np1 pns12 av-d vvn c-acp pns12 vbdr, cc j vvn d j n1: (9) sermon (DIV1) 36 Page 4
575 so in the second Adam we were reconciled. so in the second Adam we were reconciled. av p-acp dt ord np1 pns12 vbdr vvn. (9) sermon (DIV1) 36 Page 4
576 As by one mans disobedience, many were made sinners, so by the obedience of one, shall many be made righteous, Rom. 5.19. I say we are said to doe that which he did, as to be buried with Christ, by baptisme into death, Rom. 6.4. We are said to be crucified with Christ, as our old man is crucified with him, Rom. 6.6. to be dead and alive with him. As by one men disobedience, many were made Sinners, so by the Obedience of one, shall many be made righteous, Rom. 5.19. I say we Are said to do that which he did, as to be buried with christ, by Baptism into death, Rom. 6.4. We Are said to be Crucified with christ, as our old man is Crucified with him, Rom. 6.6. to be dead and alive with him. c-acp p-acp crd ng1 n1, d vbdr vvn n2, av p-acp dt n1 pp-f crd, vmb d vbi vvn j, np1 crd. pns11 vvb pns12 vbr vvn pc-acp vdi d r-crq pns31 vdd, c-acp pc-acp vbi vvn p-acp np1, p-acp n1 p-acp n1, np1 crd. pns12 vbr vvn pc-acp vbi vvn p-acp np1, c-acp po12 j n1 vbz vvn p-acp pno31, np1 crd. pc-acp vbi j cc j p-acp pno31. (9) sermon (DIV1) 36 Page 4
577 Reckon yee also your selves to be dead indeed unto sinne, but alive unto God through Iesus Christ our Lord, Rom. 6.11. We are said to be risen with him, Coloss. 3.1. which is elegantly set forth by the Prophet Hosea, speaking of the resurrection of Christ. Reckon ye also your selves to be dead indeed unto sin, but alive unto God through Iesus christ our Lord, Rom. 6.11. We Are said to be risen with him, Coloss. 3.1. which is elegantly Set forth by the Prophet Hosea, speaking of the resurrection of christ. vvb pn22 av po22 n2 pc-acp vbi j av p-acp n1, cc-acp j p-acp np1 p-acp np1 np1 po12 n1, np1 crd. pns12 vbr vvn pc-acp vbi vvn p-acp pno31, np1 crd. r-crq vbz av-j vvn av p-acp dt n1 np1, vvg pp-f dt n1 pp-f np1. (9) sermon (DIV1) 36 Page 4
578 He speaketh on this wise, After two dayes he will revive us, and the third day he will raise us up, He speaks on this wise, After two days he will revive us, and the third day he will raise us up, pns31 vvz p-acp d n1, p-acp crd n2 pns31 vmb vvi pno12, cc dt ord n1 pns31 vmb vvi pno12 a-acp, (9) sermon (DIV1) 36 Page 4
579 and we shall live in his sight, Hose. 6.2. and we shall live in his sighed, Hose. 6.2. cc pns12 vmb vvi p-acp po31 n1, n1. crd. (9) sermon (DIV1) 36 Page 4
580 Yet more, we are said to be placed together in heavenly places with him, Eph. 2.5.6. This is that which I call Originall reconciliation. Yet more, we Are said to be placed together in heavenly places with him, Ephesians 2.5.6. This is that which I call Original reconciliation. av av-dc, pns12 vbr vvn pc-acp vbi vvn av p-acp j n2 p-acp pno31, np1 crd. d vbz d r-crq pns11 vvb j-jn n1. (9) sermon (DIV1) 36 Page 5
581 Whereby we see that not onely God was reconciled unto us, but also that our nature was reconciled unto God by the death of his Sonne, without any condition, or qualification wrought in us. Whereby we see that not only God was reconciled unto us, but also that our nature was reconciled unto God by the death of his Son, without any condition, or qualification wrought in us. c-crq pns12 vvb cst xx av-j np1 vbds vvn p-acp pno12, cc-acp av cst po12 n1 vbds vvn p-acp np1 p-acp dt n1 pp-f po31 n1, p-acp d n1, cc n1 vvn p-acp pno12. (9) sermon (DIV1) 36 Page 5
582 Thus much for our Originall reconciliation. Thus much for our Original reconciliation. av av-d c-acp po12 j-jn n1. (9) sermon (DIV1) 36 Page 5
583 Now followes our Actuall reconciliation; to wit, the manifestation of Gods reconciliation to us, and of the reconciliation of our nature to God in Jesus Christ. Now follows our Actual reconciliation; to wit, the manifestation of God's reconciliation to us, and of the reconciliation of our nature to God in jesus christ. av vvz po12 j n1; p-acp n1, dt n1 pp-f npg1 n1 p-acp pno12, cc pp-f dt n1 pp-f po12 n1 p-acp np1 p-acp np1 np1. (9) sermon (DIV1) 36 Page 5
584 Here I lay downe this proposition: Here I lay down this proposition: av pns11 vvb a-acp d n1: (9) sermon (DIV1) 36 Page 5
585 Mans Actuall reconciliation to God requireth previous conditions and qualifications to be wrought in man by the spirit of God before man can be Actually reconciled to God, men Actual reconciliation to God requires previous conditions and qualifications to be wrought in man by the Spirit of God before man can be Actually reconciled to God, n2 j n1 p-acp np1 vvz j n2 cc n2 pc-acp vbi vvn p-acp n1 p-acp dt n1 pp-f np1 p-acp n1 vmb vbi av-j vvn p-acp np1, (9) sermon (DIV1) 36 Page 5
586 or Gods reconciliation manifested unto him. or God's reconciliation manifested unto him. cc ng1 n1 vvn p-acp pno31. (9) sermon (DIV1) 36 Page 5
587 Althogh this proposition need no proofe, in regard that the world so far doteth on conditions, that they will hardly admit God to be reconciled to man, without performances in man: Although this proposition need no proof, in regard that the world so Far dotes on conditions, that they will hardly admit God to be reconciled to man, without performances in man: cs d n1 vvb dx n1, p-acp n1 cst dt n1 av av-j vvz p-acp n2, cst pns32 vmb av vvi np1 pc-acp vbi vvn p-acp n1, p-acp n2 p-acp n1: (9) sermon (DIV1) 36 Page 5
588 Surely much lesse will they thinke it possible that Man should be reconciled unto God, without something wrought in man; Surely much less will they think it possible that Man should be reconciled unto God, without something wrought in man; av-j d dc vmb pns32 vvb pn31 j cst n1 vmd vbi vvn p-acp np1, p-acp pi vvn p-acp n1; (9) sermon (DIV1) 36 Page 6
589 yet for our better understanding I will shew you the proofe of this by certaine texts. yet for our better understanding I will show you the proof of this by certain texts. av p-acp po12 jc n1 pns11 vmb vvi pn22 dt n1 pp-f d p-acp j n2. (9) sermon (DIV1) 36 Page 6
590 As Except a man be borne of water and of the spirit, he cannot enter into the kingdome of God, Iohn 3.5. As Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God, John 3.5. p-acp c-acp dt n1 vbi vvn pp-f n1 cc pp-f dt n1, pns31 vmbx vvi p-acp dt n1 pp-f np1, np1 crd. (9) sermon (DIV1) 36 Page 6
591 Except a man be borne againe he cannot see the kingdome of God, vers. 3. To enter into, Except a man be born again he cannot see the Kingdom of God, vers. 3. To enter into, c-acp dt n1 vbi vvn av pns31 vmbx vvi dt n1 pp-f np1, fw-la. crd p-acp vvi p-acp, (9) sermon (DIV1) 36 Page 6
592 and to see the kingdome of God, is that which I call reconciliation to God: and to see the Kingdom of God, is that which I call reconciliation to God: cc pc-acp vvi dt n1 pp-f np1, vbz d r-crq pns11 vvb n1 p-acp np1: (9) sermon (DIV1) 36 Page 6
593 to know the favour and love of God towards us in Christ, requires you see the condition of being borne againe of water and of the spirit, which is (not to be baptized as the Papists would have it) but to have such fruits and effects of Gods spirit wrought in us as purifie the heart, as water doth the body. to know the favour and love of God towards us in christ, requires you see the condition of being born again of water and of the Spirit, which is (not to be baptised as the Papists would have it) but to have such fruits and effects of God's Spirit wrought in us as purify the heart, as water does the body. pc-acp vvi dt n1 cc n1 pp-f np1 p-acp pno12 p-acp np1, vvz pn22 vvb dt n1 pp-f vbg vvn av pp-f n1 cc pp-f dt n1, r-crq vbz (xx pc-acp vbi vvn p-acp dt njp2 vmd vhi pn31) p-acp pc-acp vhi d n2 cc n2 pp-f npg1 n1 vvn p-acp pno12 p-acp vvi dt n1, c-acp n1 vdz dt n1. (9) sermon (DIV1) 36 Page 6
594 Secondly, except yee eate the flesh of the Sonne of man, and drinke his bloud, you have no life in you, Iohn 6.53. Secondly, except ye eat the Flesh of the Son of man, and drink his blood, you have no life in you, John 6.53. ord, c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, cc vvi po31 n1, pn22 vhb dx n1 p-acp pn22, np1 crd. (9) sermon (DIV1) 36 Page 6
595 Marke I pray you, he doth not say, that except yee eate the flesh of the Sonne of man, Mark I pray you, he does not say, that except ye eat the Flesh of the Son of man, n1 pns11 vvb pn22, pns31 vdz xx vvi, cst c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, (9) sermon (DIV1) 36 Page 6
596 and drinke his bloud, yee have no life in God, or in Christ; but yee have no life in you. and drink his blood, ye have no life in God, or in christ; but ye have no life in you. cc vvi po31 n1, pn22 vhb dx n1 p-acp np1, cc p-acp np1; p-acp pn22 vhb dx n1 p-acp pn22. (9) sermon (DIV1) 36 Page 6
597 Now you see we must eat the flesh of Christ, and drinke his bloud, or else we can have no life in us. Now you see we must eat the Flesh of christ, and drink his blood, or Else we can have no life in us. av pn22 vvb pns12 vmb vvi dt n1 pp-f np1, cc vvi po31 n1, cc av pns12 vmb vhi dx n1 p-acp pno12. (9) sermon (DIV1) 36 Page 7
598 To eate his flesh and to drink his bloud, is to beleeve in him, to have life in you, is to know Gods favour in Iesus Christ, To eat his Flesh and to drink his blood, is to believe in him, to have life in you, is to know God's favour in Iesus christ, pc-acp vvi po31 n1 cc pc-acp vvi po31 n1, vbz pc-acp vvi p-acp pno31, pc-acp vhi n1 p-acp pn22, vbz pc-acp vvi npg1 n1 p-acp np1 np1, (9) sermon (DIV1) 36 Page 7
599 as much as if he should say, except yee beleeve, yee cannot know Gods favour to you in Iesus Christ. as much as if he should say, except ye believe, ye cannot know God's favour to you in Iesus christ. c-acp d c-acp cs pns31 vmd vvi, c-acp pn22 vvb, pn22 vmbx vvi npg1 n1 p-acp pn22 p-acp np1 np1. (9) sermon (DIV1) 36 Page 7
600 Vnto this we may adde in the third place: Except yee repent yee shall all likewise perish, Luke 13.3. Unto this we may add in the third place: Except ye Repent ye shall all likewise perish, Lycia 13.3. p-acp d pns12 vmb vvi p-acp dt ord n1: c-acp pn22 vvb pn22 vmb av-d av vvi, av crd. (9) sermon (DIV1) 36 Page 7
601 And to this place we may also referre that place of which we had occasion to speake somewhat before; And to this place we may also refer that place of which we had occasion to speak somewhat before; cc p-acp d n1 pns12 vmb av vvi d n1 pp-f r-crq pns12 vhd n1 pc-acp vvi av a-acp; (9) sermon (DIV1) 36 Page 7
602 without holinesse no man shall see God, Heb. 12.14. without holiness no man shall see God, Hebrew 12.14. p-acp n1 dx n1 vmb vvi np1, np1 crd. (9) sermon (DIV1) 36 Page 7
603 not onely that holinesse is concomitant or companion of our seeing of God, but that faith being a part of (yea the first fruits of holines) is that whereby the soule is brought to the sight of God in Jesus Christ. But I am not willing to spend time in larger proofe, not only that holiness is concomitant or Companion of our seeing of God, but that faith being a part of (yea the First fruits of holiness) is that whereby the soul is brought to the sighed of God in jesus christ. But I am not willing to spend time in larger proof, xx av-j d n1 vbz j cc n1 pp-f po12 j-vvg pp-f np1, cc-acp cst n1 vbg dt n1 pp-f (uh dt ord n2 pp-f n1) vbz d c-crq dt n1 vbz vvn p-acp dt n1 pp-f np1 p-acp np1 np1. cc-acp pns11 vbm xx j pc-acp vvi n1 p-acp jc n1, (9) sermon (DIV1) 36 Page 7
604 though you cannot but perceive I might be very large herein, but I will for your better understanding, confine my selfe, though you cannot but perceive I might be very large herein, but I will for your better understanding, confine my self, cs pn22 vmbx cc-acp vvi pns11 vmd vbi av j av, cc-acp pns11 vmb p-acp po22 jc n1, vvb po11 n1, (9) sermon (DIV1) 36 Page 7
605 and goe on to shew you in particular, what Conditions are required in us, before we can be reconciled to God. And here I have occasion, and go on to show you in particular, what Conditions Are required in us, before we can be reconciled to God. And Here I have occasion, cc vvi a-acp pc-acp vvi pn22 p-acp j, r-crq n2 vbr vvn p-acp pno12, c-acp pns12 vmb vbi vvn p-acp np1. cc av pns11 vhb n1, (9) sermon (DIV1) 36 Page 8
606 for the better explaining of this, to commend unto you three sorts of conditions, 1. Antecedent. 2. Present. 3. Consequent. for the better explaining of this, to commend unto you three sorts of conditions, 1. Antecedent. 2. Present. 3. Consequent. p-acp dt jc n-vvg pp-f d, pc-acp vvi p-acp pn22 crd n2 pp-f n2, crd n1. crd j. crd j. (9) sermon (DIV1) 36 Page 8
607 Antecedent Conditions I call those which are necessarily presupposed in us before we can submit unto God, or be reconciled unto him. Antecedent Conditions I call those which Are necessarily presupposed in us before we can submit unto God, or be reconciled unto him. n1 n2 pns11 vvb d r-crq vbr av-j vvn p-acp pno12 c-acp pns12 vmb vvi p-acp np1, cc vbi vvn p-acp pno31. (9) sermon (DIV1) 37 Page 8
608 They are such conditions as may be seperated from reconciliation in time, yea they are such conditions, They Are such conditions as may be separated from reconciliation in time, yea they Are such conditions, pns32 vbr d n2 c-acp vmb vbi vvn p-acp n1 p-acp n1, uh pns32 vbr d n2, (9) sermon (DIV1) 37 Page 8
609 as are, and may be in them which are not reconciled, nor yet ever shall be: as Are, and may be in them which Are not reconciled, nor yet ever shall be: c-acp vbr, cc vmb vbi p-acp pno32 r-crq vbr xx vvn, ccx av av vmb vbi: (9) sermon (DIV1) 37 Page 8
610 so that they are proper, Omnibus sed non solis electis, to all the elect, but not onely to the elect. 2. Present conditions I call them, that goe before reconciliation, as the cause before the effect, so that they Are proper, Omnibus sed non solis electis, to all the elect, but not only to the elect. 2. Present conditions I call them, that go before reconciliation, as the cause before the Effect, av cst pns32 vbr j, fw-la fw-la fw-la fw-la fw-la, p-acp d dt j-vvn, cc-acp xx av-j p-acp dt n-vvn. crd j n2 pns11 vvb pno32, cst vvb p-acp n1, p-acp dt n1 p-acp dt n1, (9) sermon (DIV1) 37 Page 8
611 yet are never seperated from reconciliation in time, but are indeed the very thing whereby the holy spirit of God doth reconcile man to God. 3. Consequent conditions I call them, which doe alwayes follow reconciliation, yet Are never separated from reconciliation in time, but Are indeed the very thing whereby the holy Spirit of God does reconcile man to God. 3. Consequent conditions I call them, which do always follow reconciliation, av vbr av vvn p-acp n1 p-acp n1, cc-acp vbr av dt j n1 c-crq dt j n1 pp-f np1 vdz vvi n1 p-acp np1. crd j n2 pns11 vvb pno32, r-crq vdb av vvi n1, (9) sermon (DIV1) 37 Page 8
612 as the effect the cause, although they are inseperable in respect of time. as the Effect the cause, although they Are inseparable in respect of time. c-acp dt vvb dt n1, cs pns32 vbr j p-acp n1 pp-f n1. (9) sermon (DIV1) 37 Page 9
613 And I therefore undertake to speake of these (although the curious may thinke me blame-worthy for transgressing the rules of method) that we might be warned of a rock and shelfe; And I Therefore undertake to speak of these (although the curious may think me blameworthy for transgressing the rules of method) that we might be warned of a rock and shelf; cc pns11 av vvi pc-acp vvi pp-f d (cs dt j vmb vvi pno11 j p-acp vvg dt n2 pp-f n1) cst pns12 vmd vbi vvn pp-f dt n1 cc n1; (9) sermon (DIV1) 37 Page 9
614 namely, that we doe not confound these conditions together, and to take those for antecedent which are onely consequent: which to my knowledge hath made some souls to make shipwrack for a time, namely, that we do not confound these conditions together, and to take those for antecedent which Are only consequent: which to my knowledge hath made Some Souls to make shipwreck for a time, av, cst pns12 vdb xx vvi d n2 av, cc pc-acp vvi d p-acp n1 r-crq vbr j j: r-crq p-acp po11 n1 vhz vvn d n2 pc-acp vvi n1 p-acp dt n1, (9) sermon (DIV1) 37 Page 9
615 when as they would have in them before they beleeve, such conditions as are onely consequents, and not antecedents of faith: when as they would have in them before they believe, such conditions as Are only consequents, and not antecedents of faith: c-crq c-acp pns32 vmd vhi p-acp pno32 c-acp pns32 vvb, d n2 c-acp vbr j n2-j, cc xx n2 pp-f n1: (9) sermon (DIV1) 37 Page 9
616 First, to speake of Antecedent conditions, which necessarily goe before our reconciliation to God: They shall be referred unto two heads, the first is the knowledge of sinne, with whatsoever is requisite unto the knoweledge of sinne. The second is the knowledge of the depth of misery by sinne to be such, as we can neither help our selves, First, to speak of Antecedent conditions, which necessarily go before our reconciliation to God: They shall be referred unto two Heads, the First is the knowledge of sin, with whatsoever is requisite unto the knowledge of sin. The second is the knowledge of the depth of misery by sin to be such, as we can neither help our selves, ord, pc-acp vvi pp-f n1 n2, r-crq av-j vvb p-acp po12 n1 p-acp np1: pns32 vmb vbi vvn p-acp crd n2, dt ord vbz dt n1 pp-f n1, p-acp r-crq vbz j p-acp dt n1 pp-f n1. dt ord vbz dt n1 pp-f dt n1 pp-f n1 p-acp n1 pc-acp vbi d, c-acp pns12 vmb av-dx vvi po12 n2, (9) sermon (DIV1) 37 Page 9
617 neither is it in the power of any other creature for to helpe us: neither is it in the power of any other creature for to help us: av-dx vbz pn31 p-acp dt n1 pp-f d j-jn n1 c-acp pc-acp vvi pno12: (9) sermon (DIV1) 37 Page 9
618 but that we are undone for ever in respect of whatsoever we can doe or any other for us; but that we Are undone for ever in respect of whatsoever we can do or any other for us; cc-acp cst pns12 vbr vvn p-acp av p-acp n1 pp-f r-crq pns12 vmb vdi cc d n-jn p-acp pno12; (9) sermon (DIV1) 37 Page 10
619 for untill the soule be brought to this, there is no hope of reconciling it unto God: for until the soul be brought to this, there is no hope of reconciling it unto God: c-acp c-acp dt n1 vbb vvn p-acp d, pc-acp vbz dx n1 pp-f n-vvg pn31 p-acp np1: (9) sermon (DIV1) 37 Page 10
620 for you must know, that it is meere necessity that drives us: for you must know, that it is mere necessity that drives us: c-acp pn22 vmb vvi, cst pn31 vbz j n1 cst vvz pno12: (9) sermon (DIV1) 37 Page 10
621 we are by nature haters of God, and cannot be brought to come to God in love before we perceive God to love us; we Are by nature haters of God, and cannot be brought to come to God in love before we perceive God to love us; pns12 vbr p-acp n1 n2 pp-f np1, cc vmbx vbi vvn pc-acp vvi p-acp np1 p-acp n1 c-acp pns12 vvb np1 pc-acp vvi pno12; (9) sermon (DIV1) 37 Page 10
622 such is the malignant nature of man, that if he could make any shift in the world, hee would not bee beholding to God for helpe: such is the malignant nature of man, that if he could make any shift in the world, he would not be beholding to God for help: d vbz dt j n1 pp-f n1, cst cs pns31 vmd vvi d n1 p-acp dt n1, pns31 vmd xx vbi vvg p-acp np1 p-acp n1: (9) sermon (DIV1) 37 Page 10
623 The prodigall sonne will never returne to his father so long as he can get cloaths for his backe, and meate for his belly elsewhere; The prodigal son will never return to his father so long as he can get clothes for his back, and meat for his belly elsewhere; dt j-jn n1 vmb av-x vvi p-acp po31 n1 av av-j c-acp pns31 vmb vvi n2 p-acp po31 n1, cc n1 p-acp po31 n1 av; (9) sermon (DIV1) 37 Page 10
624 but when he is brought to that passe that he would fain have filled his belly with husks which the swine did eate, but when he is brought to that pass that he would fain have filled his belly with husks which the Swine did eat, p-acp c-crq pns31 vbz vvn p-acp d n1 cst pns31 vmd av-j vhi vvn po31 n1 p-acp n2 r-crq dt n1 vdd vvi, (9) sermon (DIV1) 37 Page 10
625 and no man gave unto him, Luke 15.16. and no man gave unto him, Lycia 15.16. cc dx n1 vvd p-acp pno31, av crd. (9) sermon (DIV1) 37 Page 10
626 Then he is contented, to thinke of submitting to his father, but not before, if he could have got a living by keeping of Hogs, hee would not have returned. Then he is contented, to think of submitting to his father, but not before, if he could have god a living by keeping of Hogs, he would not have returned. cs pns31 vbz vvn, pc-acp vvi pp-f vvg p-acp po31 n1, cc-acp xx a-acp, cs pns31 vmd vhi vvn dt vvg p-acp vvg pp-f n2, pns31 vmd xx vhi vvn. (9) sermon (DIV1) 37 Page 10
627 Thus is it with man so long as he is in any hope to escape misery any other way, there is no hope of his returning to God. Thus is it with man so long as he is in any hope to escape misery any other Way, there is no hope of his returning to God. av vbz pn31 p-acp n1 av av-j c-acp pns31 vbz p-acp d n1 pc-acp vvi n1 d j-jn n1, pc-acp vbz dx n1 pp-f po31 vvg p-acp np1. (9) sermon (DIV1) 37 Page 10
628 They that be whole need not the Physitian, but they that are sick, Mat. 9.12. The Pharisee thinketh himself able to establish his owne righteousnesse: They that be Whole need not the physician, but they that Are sick, Mathew 9.12. The Pharisee Thinketh himself able to establish his own righteousness: pns32 d vbb j-jn vvb xx dt n1, cc-acp pns32 cst vbr j, np1 crd. dt np1 vvz px31 j pc-acp vvi po31 d n1: (9) sermon (DIV1) 37 Page 11
629 and therefore he will not submit to the righteousnesse of God, Rom. 10.4. He cares not a pinne for Christ, he is whole; and Therefore he will not submit to the righteousness of God, Rom. 10.4. He Cares not a pin for christ, he is Whole; cc av pns31 vmb xx vvi p-acp dt n1 pp-f np1, np1 crd. pns31 vvz xx dt n1 p-acp np1, pns31 vbz j-jn; (9) sermon (DIV1) 38 Page 11
630 he cares not for the Physitian. he Cares not for the physician. pns31 vvz xx p-acp dt n1. (9) sermon (DIV1) 38 Page 11
631 If any man will come after me, let him deny himselfe and take up his crosse daily and follow me, Luke 9.23. No man can follow Christ except he deny himselfe, his own Righteousnesse and holinesse, would you know a reason under the determinate counsell of God; If any man will come After me, let him deny himself and take up his cross daily and follow me, Lycia 9.23. No man can follow christ except he deny himself, his own Righteousness and holiness, would you know a reason under the determinate counsel of God; cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31 cc vvi a-acp po31 n1 av-j cc vvb pno11, av crd. dx n1 vmb vvi np1 c-acp pns31 vvb px31, po31 d n1 cc n1, vmd pn22 vvi dt n1 p-acp dt j n1 pp-f np1; (9) sermon (DIV1) 38 Page 11
632 why the Publicans and Harlots received Christ, but the holy Pharisees rejected him, (a true paterne of our dayes:) the Pharisees thought themselves able to stand upon their owne legs; why the Publicans and Harlots received christ, but the holy Pharisees rejected him, (a true pattern of our days:) the Pharisees Thought themselves able to stand upon their own legs; c-crq dt n2 cc n2 vvn np1, cc-acp dt j np2 vvd pno31, (dt j n1 pp-f po12 n2:) dt np2 vvd px32 j pc-acp vvi p-acp po32 d n2; (9) sermon (DIV1) 38 Page 11
633 they were alive in their conceits, and for them to heare of righteousnesse in another, was too great a disparagement unto them and their holinesse; they were alive in their conceits, and for them to hear of righteousness in Another, was too great a disparagement unto them and their holiness; pns32 vbdr j p-acp po32 n2, cc p-acp pno32 pc-acp vvi pp-f n1 p-acp j-jn, vbds av j dt n1 p-acp pno32 cc po32 n1; (9) sermon (DIV1) 38 Page 11
634 when the publicans and strumpets, being convinced of sinne, and having no righteousnesse of their owne, they are contented to accept it upon any terms. when the Publicans and strumpets, being convinced of sin, and having no righteousness of their own, they Are contented to accept it upon any terms. c-crq dt n2 cc n2, vbg vvn pp-f n1, cc vhg dx n1 pp-f po32 d, pns32 vbr vvn pc-acp vvi pn31 p-acp d n2. (9) sermon (DIV1) 38 Page 12
635 A rich man, he sometimes scorneth a gift, and saith nay, but I will buy it, I will give satisfaction for it: A rich man, he sometime scorneth a gift, and Says nay, but I will buy it, I will give satisfaction for it: dt j n1, pns31 av vvz dt n1, cc vvz uh, cc-acp pns11 vmb vvi pn31, pns11 vmb vvi n1 p-acp pn31: (9) sermon (DIV1) 38 Page 12
636 but the poor naked man is glad to receive what he wanteth. but the poor naked man is glad to receive what he Wants. cc-acp dt j j n1 vbz j pc-acp vvi r-crq pns31 vvz. (9) sermon (DIV1) 38 Page 12
637 Thus before the soule of man be brought to be reconciled unto God, it is necessary that it see it selfe a sinfull creature; yea so sinfull, That neither crying nor howling can wash it away; Thus before the soul of man be brought to be reconciled unto God, it is necessary that it see it self a sinful creature; yea so sinful, That neither crying nor howling can wash it away; av p-acp dt n1 pp-f n1 vbb vvn pc-acp vbi vvn p-acp np1, pn31 vbz j cst pn31 vvb pn31 n1 dt j n1; uh av j, cst d vvg ccx vvg vmb vvi pn31 av; (9) sermon (DIV1) 38 Page 12
638 yea so sinfull, that no correction or amendment of life is able to make satisfaction. Thus farre of the antecedent conditions: yea so sinful, that no correction or amendment of life is able to make satisfaction. Thus Far of the antecedent conditions: uh av j, cst dx n1 cc n1 pp-f n1 vbz j pc-acp vvi n1. av av-j pp-f dt n1 n2: (9) sermon (DIV1) 38 Page 12
639 which as I said before, are proper to all; but not onely to them that are reconciled to God: which as I said before, Are proper to all; but not only to them that Are reconciled to God: r-crq c-acp pns11 vvd a-acp, vbr j p-acp d; cc-acp xx av-j p-acp pno32 cst vbr vvn p-acp np1: (9) sermon (DIV1) 39 Page 12
640 for these that I have shewed hitherto, may be found in the not reconciled, even as in the reconciled: for these that I have showed hitherto, may be found in the not reconciled, even as in the reconciled: c-acp d cst pns11 vhb vvn av, vmb vbi vvn p-acp dt xx vvn, av c-acp p-acp dt j-vvn: (9) sermon (DIV1) 39 Page 12
641 yea, in the reprobate, even as in the elect. yea, in the Reprobate, even as in the elect. uh, p-acp dt n-jn, av c-acp p-acp dt j-vvn. (9) sermon (DIV1) 39 Page 12
642 The second sort of conditions are present, which go before reconciliation, as the cause before the effect; The second sort of conditions Are present, which go before reconciliation, as the cause before the Effect; dt ord n1 pp-f n2 vbr j, r-crq vvb p-acp n1, c-acp dt n1 p-acp dt n1; (9) sermon (DIV1) 39 Page 12
643 but is never separated from it; but is never separated from it; cc-acp vbz av-x vvn p-acp pn31; (9) sermon (DIV1) 39 Page 12
644 as being the thing I say, whereby the holy Spirit of God doth actually reconcile the soule to God. as being the thing I say, whereby the holy Spirit of God does actually reconcile the soul to God. c-acp vbg dt n1 pns11 vvb, c-crq dt j n1 pp-f np1 vdz av-j vvi dt n1 p-acp np1. (9) sermon (DIV1) 39 Page 12
645 Of this sort I finde but one only condition; namely, of faith, or beleeving. Here are two things to be pondered. Of this sort I find but one only condition; namely, of faith, or believing. Here Are two things to be pondered. pp-f d n1 pns11 vvb p-acp crd j n1; av, pp-f n1, cc vvg. av vbr crd n2 pc-acp vbi vvn. (9) sermon (DIV1) 39 Page 13
646 The first, That without beleeving, the soule (remaining in the body) cannot be reconciled unto God. The First, That without believing, the soul (remaining in the body) cannot be reconciled unto God. dt ord, cst p-acp vvg, dt n1 (vvg p-acp dt n1) vmbx vbi vvn p-acp np1. (9) sermon (DIV1) 39 Page 13
647 The second, That by beleeving, the soule is actually reconciled unto God. For the first, it is proved. The second, That by believing, the soul is actually reconciled unto God. For the First, it is proved. dt ord, cst p-acp vvg, dt n1 vbz av-j vvn p-acp np1. p-acp dt ord, pn31 vbz vvn. (9) sermon (DIV1) 39 Page 13
648 He that beleeveth not the Sonne shall not see life, but the wrath of God abideth on him, Iohn 3.36. To be reconciled to God, is to see life, therefore he that beleeveth not, shall not be reconciled to God: He that Believeth not the Son shall not see life, but the wrath of God Abideth on him, John 3.36. To be reconciled to God, is to see life, Therefore he that Believeth not, shall not be reconciled to God: pns31 cst vvz xx dt n1 vmb xx vvi n1, cc-acp dt n1 pp-f np1 vvz p-acp pno31, np1 crd. pc-acp vbi vvn p-acp np1, vbz pc-acp vvi n1, av pns31 cst vvz xx, vmb xx vbi vvn p-acp np1: (9) sermon (DIV1) 39 Page 13
649 but the apprehension of the wrath of God shall torment his wakened conscience. He that beleeveth not, shall not see life; but the apprehension of the wrath of God shall torment his wakened conscience. He that Believeth not, shall not see life; cc-acp dt n1 pp-f dt n1 pp-f np1 vmb vvi po31 j-vvn n1. pns31 cst vvz xx, vmb xx vvi n1; (9) sermon (DIV1) 39 Page 13
650 he shall see nothing but wrath. Secondly, He that beleeveth not God, hath made him a lyar, 1 Iohn 5.10. That is, hath accounted him a lyar. he shall see nothing but wrath. Secondly, He that Believeth not God, hath made him a liar, 1 John 5.10. That is, hath accounted him a liar. pns31 vmb vvi pix cc-acp n1. ord, pns31 cst vvz xx np1, vhz vvn pno31 dt n1, crd np1 crd. cst vbz, vhz vvn pno31 dt n1. (9) sermon (DIV1) 39 Page 13
651 Now, who can finde in his heart to be reconciled to a lyar? Wherby it is plain, that without, or before faith, man cannot be reconciled unto God. Now, who can find in his heart to be reconciled to a liar? Whereby it is plain, that without, or before faith, man cannot be reconciled unto God. av, r-crq vmb vvi p-acp po31 n1 pc-acp vbi vvn p-acp dt n1? c-crq pn31 vbz j, cst p-acp, cc p-acp n1, n1 vmbx vbi vvn p-acp np1. (9) sermon (DIV1) 39 Page 13
652 For the second, that by beleeving, the soule becomes to be reconsiled unto God: is proved; For the second, that by believing, the soul becomes to be reconciled unto God: is proved; p-acp dt ord, cst p-acp vvg, dt n1 vvz pc-acp vbi vvn p-acp np1: vbz vvn; (9) sermon (DIV1) 39 Page 13
653 He that hath received his testimony, hath set to his seale that God is true. John 3.33. He that hath received his testimony, hath Set to his seal that God is true. John 3.33. pns31 cst vhz vvn po31 n1, vhz vvn p-acp po31 n1 cst np1 vbz j. np1 crd. (9) sermon (DIV1) 39 Page 14
654 As many as received him, to them he gave power to become the sonnes of God, As many as received him, to them he gave power to become the Sons of God, p-acp d c-acp vvd pno31, p-acp pno32 pns31 vvd n1 pc-acp vvi dt n2 pp-f np1, (9) sermon (DIV1) 39 Page 14
655 even to them that beleeve on his name, Iohn 1.12. Whosoever beleeveth, hath power to cry, Abba Father. even to them that believe on his name, John 1.12. Whosoever Believeth, hath power to cry, Abba Father. av p-acp pno32 cst vvb p-acp po31 n1, np1 crd. r-crq vvz, vhz n1 pc-acp vvi, np1 n1. (9) sermon (DIV1) 39 Page 14
656 And to this place, we refer that knowne text, Rom. 5.1. Therefore being justified by faith, we have peace with God through our Lord Iesus Christ. And to this place, we refer that known text, Rom. 5.1. Therefore being justified by faith, we have peace with God through our Lord Iesus christ. cc p-acp d n1, pns12 vvb cst j-vvn n1, np1 crd. av vbg vvn p-acp n1, pns12 vhb n1 p-acp np1 p-acp po12 n1 np1 np1. (9) sermon (DIV1) 39 Page 14
657 And this is the proper office of faith, (as it justifieth) to reconcile the soule and conscience unto God, and to make us at peace with him, by assuring us of his favour and good will towards us, in Jesus Christ, manifested, in that God gave his only Sonne to be a propitiation for our sinnes, And this is the proper office of faith, (as it Justifieth) to reconcile the soul and conscience unto God, and to make us At peace with him, by assuring us of his favour and good will towards us, in jesus christ, manifested, in that God gave his only Son to be a propitiation for our Sins, cc d vbz dt j n1 pp-f n1, (c-acp pn31 vvz) pc-acp vvi dt n1 cc n1 p-acp np1, cc pc-acp vvi pno12 p-acp n1 p-acp pno31, p-acp vvg pno12 pp-f po31 n1 cc j n1 p-acp pno12, p-acp np1 np1, vvn, p-acp cst np1 vvd po31 j n1 pc-acp vbi dt n1 p-acp po12 n2, (9) sermon (DIV1) 39 Page 14
658 and to satisfie whatsoever the justice of God required at his hands. and to satisfy whatsoever the Justice of God required At his hands. cc pc-acp vvi r-crq dt n1 pp-f np1 vvd p-acp po31 n2. (9) sermon (DIV1) 39 Page 14
659 And this is our receiving of Christ, our putting on of Christ, and our living by faith (if we take faith for beleeving.) And thus much of the second condition which is present: Now followes the third sort of conditions, which are consequent unto our reconciliation, And this is our receiving of christ, our putting on of christ, and our living by faith (if we take faith for believing.) And thus much of the second condition which is present: Now follows the third sort of conditions, which Are consequent unto our reconciliation, cc d vbz po12 vvg pp-f np1, po12 vvg a-acp pp-f np1, cc po12 n-vvg p-acp n1 (cs pns12 vvb n1 p-acp vvg.) cc av d pp-f dt ord n1 r-crq vbz j: av vvz dt ord n1 pp-f n2, r-crq vbr j p-acp po12 n1, (9) sermon (DIV1) 39 Page 14
660 and things that accompany our salvation. These conditions are first, Ioy in the Holy Ghost. Secondly, Love to God and his Church. and things that accompany our salvation. These conditions Are First, Joy in the Holy Ghost. Secondly, Love to God and his Church. cc n2 cst vvb po12 n1. np1 n2 vbr ord, vvb p-acp dt j n1. ord, vvb p-acp np1 cc po31 n1. (9) sermon (DIV1) 39 Page 15
661 Thirdly, New obedience in newnesse of spirit, and not in oldnesse of the letter. Thirdly, New Obedience in newness of Spirit, and not in oldness of the Letter. ord, j n1 p-acp n1 pp-f n1, cc xx p-acp n1 pp-f dt n1. (9) sermon (DIV1) 39 Page 15
662 First, Ioy in the Holy Ghost, is a necessary consequent, and an inseparble companion to our reconciliation by faith; First, Joy in the Holy Ghost, is a necessary consequent, and an inseparble Companion to our reconciliation by faith; ord, vvb p-acp dt j n1, vbz dt j j, cc dt n1 n1 p-acp po12 n1 p-acp n1; (9) sermon (DIV1) 40 Page 15
663 as appears by that which hath been spoken before, touching joying in beleeving, with joy unspeakable and full of glory. as appears by that which hath been spoken before, touching joying in believing, with joy unspeakable and full of glory. c-acp vvz p-acp d r-crq vhz vbn vvn a-acp, vvg vvg p-acp vvg, p-acp n1 j cc j pp-f n1. (9) sermon (DIV1) 40 Page 15
664 And indeed, how can it be that it should be otherwise: And indeed, how can it be that it should be otherwise: cc av, q-crq vmb pn31 vbi cst pn31 vmd vbi av: (9) sermon (DIV1) 40 Page 15
665 can the men of this world hear of great possessions fallen unto them, without joyfulnesse? How then is it possible, that the children of the living God, can come to the apprehension of the fatherly love of God in Christ, can the men of this world hear of great possessions fallen unto them, without joyfulness? How then is it possible, that the children of the living God, can come to the apprehension of the fatherly love of God in christ, vmb dt n2 pp-f d n1 vvi pp-f j n2 vvn p-acp pno32, p-acp n1? uh-crq av vbz pn31 j, cst dt n2 pp-f dt j-vvg np1, vmb vvi p-acp dt n1 pp-f dt j n1 pp-f np1 p-acp np1, (9) sermon (DIV1) 40 Page 15
666 but they must needs sing a new song, yea, break forth into singing, and cry aloud, with the blessed Virgin, saying, My soule doth magnifie the Lord, but they must needs sing a new song, yea, break forth into singing, and cry aloud, with the blessed Virgae, saying, My soul does magnify the Lord, cc-acp pns32 vmb av vvb dt j n1, uh, vvb av p-acp vvg, cc vvb av, p-acp dt j-vvn n1, vvg, po11 n1 vdz vvi dt n1, (9) sermon (DIV1) 40 Page 15
667 and my spirit hath rejoyced in God my Saviour, Luke 1.46. and my Spirit hath rejoiced in God my Saviour, Lycia 1.46. cc po11 n1 vhz vvn p-acp np1 po11 n1, av crd. (9) sermon (DIV1) 40 Page 15
668 If I could this day bring you happy tydings of reconciliation betweene King and Parliament, (which the God of heaven effect,) what joy would this work in the hearts of every man here present? How much more shall the tydings of eternall peace by Jesus Christ, affect the soule with extraordinary comfort. If I could this day bring you happy tidings of reconciliation between King and Parliament, (which the God of heaven Effect,) what joy would this work in the hearts of every man Here present? How much more shall the tidings of Eternal peace by jesus christ, affect the soul with extraordinary Comfort. cs pns11 vmd d n1 vvb pn22 j n2 pp-f n1 p-acp n1 cc n1, (r-crq dt n1 pp-f n1 n1,) r-crq n1 vmd d vvi p-acp dt n2 pp-f d n1 av j? c-crq d dc vmb dt n2 pp-f j n1 p-acp np1 np1, vvb dt n1 p-acp j n1. (9) sermon (DIV1) 40 Page 16
669 Here what the Lord speaks concerning the new Jerusalem, God shal wipe away all teares from their eyes, Here what the Lord speaks Concerning the new Jerusalem, God shall wipe away all tears from their eyes, av q-crq dt n1 vvz vvg dt j np1, np1 vmb vvi av d n2 p-acp po32 n2, (9) sermon (DIV1) 40 Page 16
670 and there shall be no more death, neither sorrow, nor crying, &c. Rev. 21.4. Let others think what they will; and there shall be no more death, neither sorrow, nor crying, etc. Rev. 21.4. Let Others think what they will; cc pc-acp vmb vbi dx dc n1, dx n1, ccx vvg, av n1 crd. vvb n2-jn vvi r-crq pns32 vmb; (9) sermon (DIV1) 40 Page 16
671 I firmely beleeve the new Ierusalem, to be the glorious kingdome of Iesus Christ, (which is righteousnesse, and peace, I firmly believe the new Ierusalem, to be the glorious Kingdom of Iesus christ, (which is righteousness, and peace, pns11 av-j vvb dt j np1, pc-acp vbi dt j n1 pp-f np1 np1, (r-crq vbz n1, cc n1, (9) sermon (DIV1) 40 Page 16
672 and joy in the holy Ghost) advanced in the conscience: and joy in the holy Ghost) advanced in the conscience: cc n1 p-acp dt j n1) vvn p-acp dt n1: (9) sermon (DIV1) 40 Page 16
673 and hither also are to be referred those glorious things that are spoken of the City of our God, by the Gospell Prophet, in these words, The ransomed of the Lord shall returne and come to Sion with songs, and hither also Are to be referred those glorious things that Are spoken of the city of our God, by the Gospel Prophet, in these words, The ransomed of the Lord shall return and come to Sion with songs, cc av av vbr pc-acp vbi vvn d j n2 cst vbr vvn pp-f dt n1 pp-f po12 n1, p-acp dt n1 n1, p-acp d n2, dt vvn pp-f dt n1 vmb vvi cc vvi p-acp np1 p-acp n2, (9) sermon (DIV1) 40 Page 16
674 and everlasting joy upon their heads: they shall obtaine joy and gladnesse, and sorrow and sighing shall flye away, Isay 35.10. This is the promise of our Saviour, Your sorrow shall be turned into joy, Iohn 16.20. This is the office of the Holy Ghost, To be the Comforter, to speak peace and joy unto his people. and everlasting joy upon their Heads: they shall obtain joy and gladness, and sorrow and sighing shall fly away, Saiah 35.10. This is the promise of our Saviour, Your sorrow shall be turned into joy, John 16.20. This is the office of the Holy Ghost, To be the Comforter, to speak peace and joy unto his people. cc j n1 p-acp po32 n2: pns32 vmb vvi n1 cc n1, cc n1 cc vvg vmb vvi av, np1 crd. d vbz dt n1 pp-f po12 n1, po22 n1 vmb vbi vvn p-acp n1, np1 crd. d vbz dt n1 pp-f dt j n1, pc-acp vbi dt n1, pc-acp vvi n1 cc n1 p-acp po31 n1. (9) sermon (DIV1) 40 Page 16
675 And therefore amongst the sundry precious gifts, which are declared to be the fruits of Gods Spirit, joy, is not the least, Gal. 5.22. This also is the lot and inheritance of the Saints of God: And Therefore among the sundry precious Gifts, which Are declared to be the fruits of God's Spirit, joy, is not the least, Gal. 5.22. This also is the lot and inheritance of the Saints of God: cc av p-acp dt j j n2, r-crq vbr vvn pc-acp vbi dt n2 pp-f npg1 n1, n1, vbz xx dt ds, np1 crd. np1 av vbz dt n1 cc n1 pp-f dt n2 pp-f np1: (9) sermon (DIV1) 40 Page 17
676 for wee reade not of any converts in the Scripture, but we also read of the joy of Gods Spirit replenishing their soules: for we read not of any converts in the Scripture, but we also read of the joy of God's Spirit replenishing their Souls: c-acp pns12 vvb xx pp-f d vvz p-acp dt n1, cc-acp pns12 av vvn pp-f dt n1 pp-f npg1 n1 n-vvg po32 n2: (9) sermon (DIV1) 40 Page 17
677 They, (even they) who were pricked in their hearts, and knew not what to doe, doe not eat their meat with gladnesse and singlenesse of heart, Acts 2.46. The Eunuch returneth rejoycing, Acts 8.39. Samarias conversion causeth great joy in that City, Acts 8.8. They, (even they) who were pricked in their hearts, and knew not what to do, do not eat their meat with gladness and singleness of heart, Acts 2.46. The Eunuch returns rejoicing, Acts 8.39. Samarias conversion Causes great joy in that city, Acts 8.8. pns32, (av pns32) r-crq vbdr vvn p-acp po32 n2, cc vvd xx r-crq pc-acp vdi, vdb xx vvi po32 n1 p-acp n1 cc n1 pp-f n1, n2 crd. dt n1 vvz vvg, n2 crd. npg1 n1 vvz j n1 p-acp d n1, n2 crd. (9) sermon (DIV1) 40 Page 17
678 But why do I stay on particulars, let us heare the Apostle for all; But why do I stay on particulars, let us hear the Apostle for all; cc-acp q-crq vdb pns11 vvi p-acp n2-j, vvb pno12 vvi dt n1 p-acp d; (9) sermon (DIV1) 41 Page 17
679 We also joy in God through our Lord Iesus Christ, by whom we have now received the attonement, Rom. 5.11. We rejoyce in the hope of the glory of God: We also joy in God through our Lord Iesus christ, by whom we have now received the atonement, Rom. 5.11. We rejoice in the hope of the glory of God: pns12 av vvb p-acp np1 p-acp po12 n1 np1 np1, p-acp ro-crq pns12 vhb av vvn dt n1, np1 crd. pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1: (9) sermon (DIV1) 41 Page 17
680 And more, we glory in tribulation also, Verse 2.3. Can the Sun be without her light? can the fire bee without heat? Then also may the called of God, the reconciled to the Father, be without joy and peace in beleeving. And more, we glory in tribulation also, Verse 2.3. Can the Sun be without her Light? can the fire be without heat? Then also may the called of God, the reconciled to the Father, be without joy and peace in believing. cc av-dc, pns12 vvb p-acp n1 av, n1 crd. vmb dt n1 vbb p-acp po31 n1? vmb dt n1 vbb p-acp n1? av av vmb dt vvn pp-f np1, dt j-vvn p-acp dt n1, vbb p-acp n1 cc n1 p-acp vvg. (9) sermon (DIV1) 41 Page 17
681 Can a man stop the ebbing or flowing of the water? then may the soules of the reconciled to God be deprived of those flouds of comforts, which flow from fountaines of comforts, into the subject of comforts, the soules of the people reconciled to God. Can a man stop the ebbing or flowing of the water? then may the Souls of the reconciled to God be deprived of those floods of comforts, which flow from fountains of comforts, into the Subject of comforts, the Souls of the people reconciled to God. vmb dt n1 vvb dt j-vvg cc vvg pp-f dt n1? av vmb dt n2 pp-f dt j-vvn p-acp np1 vbi vvn pp-f d n2 pp-f n2, r-crq vvb p-acp n2 pp-f n2, p-acp dt n-jn pp-f n2, dt n2 pp-f dt n1 vvn p-acp np1. (9) sermon (DIV1) 41 Page 18
682 This is the first effect of reconciliation, joy, and peace. The second followes; which is, Love to God: Love is also an inseparable consequent of mans reconciliation: This is the First Effect of reconciliation, joy, and peace. The second follows; which is, Love to God: Love is also an inseparable consequent of men reconciliation: d vbz dt ord n1 pp-f n1, n1, cc n1. dt ord vvz; r-crq vbz, vvb p-acp np1: vvb vbz av dt j j pp-f ng1 n1: (9) sermon (DIV1) 41 Page 18
683 can man behold the beauty of God, and the glory of his face in Jesus Christ? And the soule not be ravished with love. can man behold the beauty of God, and the glory of his face in jesus christ? And the soul not be ravished with love. vmb n1 vvi dt n1 pp-f np1, cc dt n1 pp-f po31 n1 p-acp np1 np1? cc dt n1 xx vbi vvn p-acp n1. (9) sermon (DIV1) 41 Page 18
684 See the love of the reconciled to God, in that garden of sweet expressions, the Book of Canticles; Stay me with flagons, comfort me with apples, See the love of the reconciled to God, in that garden of sweet expressions, the Book of Canticles; Stay me with flagons, Comfort me with Apples, n1 dt n1 pp-f dt j-vvn p-acp np1, p-acp d n1 pp-f j n2, dt n1 pp-f n2; vvb pno11 p-acp n2, vvb pno11 p-acp n2, (9) sermon (DIV1) 41 Page 18
685 for I am sick with love, Cant. 2.5. The love of the reconciled to God, it is a great love: for I am sick with love, Cant 2.5. The love of the reconciled to God, it is a great love: c-acp pns11 vbm j p-acp n1, np1 crd. dt n1 pp-f dt j-vvn p-acp np1, pn31 vbz dt j n1: (9) sermon (DIV1) 41 Page 18
686 Many sins are forgiven her, for she loved much, Luke 7. A love taking great delight and contentment in the object beloved; Many Sins Are forgiven her, for she loved much, Lycia 7. A love taking great delight and contentment in the Object Beloved; d n2 vbr vvn pno31, c-acp pns31 vvd av-d, av crd dt n1 vvg j n1 cc n1 p-acp dt n1 vvn; (9) sermon (DIV1) 41 Page 18
687 My beloved is white and ruddy, the chiefest among ten thousand. My Beloved is white and ruddy, the chiefest among ten thousand. po11 j-vvn vbz j-jn cc j, dt js-jn p-acp crd crd. (9) sermon (DIV1) 41 Page 19
688 His head is as the most fine gold, his locks are bushy, and black as a Raven, his mouth is most sweet, he is altogether lovely ' Cant. 5.10. &c. Againe, it is a restlesse love, that canfind no content, can take no rest (nonot in her bed) if shee may not enjoy the presence of her beloved. His head is as the most fine gold, his locks Are bushy, and black as a Raven, his Mouth is most sweet, he is altogether lovely ' Cant 5.10. etc. Again, it is a restless love, that canfind no content, can take no rest (nonot in her Bed) if she may not enjoy the presence of her Beloved. po31 n1 vbz p-acp dt av-ds j n1, po31 n2 vbr j, cc j-jn c-acp dt n1, po31 n1 vbz av-ds j, pns31 vbz av j ' np1 crd. av av, pn31 vbz dt j n1, cst j dx n1, vmb vvi dx n1 (vmbx p-acp po31 n1) cs pns31 vmb xx vvi dt n1 pp-f po31 j-vvn. (9) sermon (DIV1) 41 Page 19
689 By night on my bed I sought him whom my soule loved, I sought him, By night on my Bed I sought him whom my soul loved, I sought him, p-acp n1 p-acp po11 n1 pns11 vvd pno31 r-crq po11 n1 vvd, pns11 vvd pno31, (9) sermon (DIV1) 41 Page 19
690 but I found him not, I will rise now and goe about the City, &c. Cant. 3.1.2. but I found him not, I will rise now and go about the city, etc. Cant 3.1.2. cc-acp pns11 vvd pno31 xx, pns11 vmb vvi av cc vvi p-acp dt n1, av np1 crd. (9) sermon (DIV1) 41 Page 19
691 That this love is an inseperable consequent, a daily companion of mans reconciliation to God, will bee plaine, That this love is an inseparable consequent, a daily Companion of men reconciliation to God, will be plain, cst d n1 vbz dt j j, dt j n1 pp-f ng1 n1 p-acp np1, vmb vbi j, (9) sermon (DIV1) 41 Page 19
692 when wee shall see how the Holy Ghost, describing unto us the called of God, setteth them forth by this token of love unto Almighty God: when we shall see how the Holy Ghost, describing unto us the called of God, sets them forth by this token of love unto Almighty God: c-crq pns12 vmb vvi c-crq dt j n1, vvg p-acp pno12 dt vvn pp-f np1, vvz pno32 av p-acp d n1 pp-f n1 p-acp j-jn np1: (9) sermon (DIV1) 41 Page 19
693 Eye hath not seen, nor eare hath not heard, &c. the things which God hath prepared for them that love him, 1 Cor. 2.9. We know that all things work together for good to them that love God, Rom. 8.28. This ornament of love is like the garment of divers colours, with which all the Kings daughters, which were Virgins, were apparrelled, 2 Sam. 13.18. Eye hath not seen, nor ear hath not herd, etc. the things which God hath prepared for them that love him, 1 Cor. 2.9. We know that all things work together for good to them that love God, Rom. 8.28. This ornament of love is like the garment of diverse colours, with which all the Kings daughters, which were Virgins, were appareled, 2 Sam. 13.18. n1 vhz xx vvn, ccx n1 vhz xx vvn, av dt n2 r-crq np1 vhz vvn p-acp pno32 cst vvb pno31, vvn np1 crd. pns12 vvb cst d n2 vvi av p-acp j p-acp pno32 cst vvb np1, np1 crd. d n1 pp-f n1 vbz av-j dt n1 pp-f j n2, p-acp r-crq d dt n2 n2, r-crq vbdr n2, vbdr vvn, crd np1 crd. (9) sermon (DIV1) 41 Page 19
694 If a Woman bee seen in the streets without a party coloured garment, it is concluded, that she is either none of the Kings daughters, or at least no Virgin: If a Woman be seen in the streets without a party coloured garment, it is concluded, that she is either none of the Kings daughters, or At least not Virgae: cs dt n1 vbi vvn p-acp dt n2 p-acp dt n1 j-vvn n1, pn31 vbz vvn, cst pns31 vbz d pix pp-f dt ng1 n2, cc p-acp ds xx n1: (9) sermon (DIV1) 41 Page 20
695 so is this ornament of love (I say) that thing, wherewith all the people of God, reconciled to him, are adorned; so is this ornament of love (I say) that thing, wherewith all the people of God, reconciled to him, Are adorned; av vbz d n1 pp-f vvb (pns11 vvb) cst n1, c-crq d dt n1 pp-f np1, vvn p-acp pno31, vbr vvn; (9) sermon (DIV1) 41 Page 20
696 if wee see a soule altogether stript of this ornament, we conclude, They are not in the number of Gods people; or at least not reconciled. Therefore the Holy ghost concludes; if we see a soul altogether stripped of this ornament, we conclude, They Are not in the number of God's people; or At least not reconciled. Therefore the Holy ghost concludes; cs pns12 vvb dt n1 av vvn pp-f d n1, pns12 vvb, pns32 vbr xx p-acp dt n1 pp-f npg1 n1; cc p-acp ds xx vvn. av dt j n1 vvz; (9) sermon (DIV1) 41 Page 20
697 He that loveth not, knoweth not God, 1 Ioh. 4.8. He that loves not, Knoweth not God, 1 John 4.8. pns31 cst vvz xx, vvz xx np1, crd np1 crd. (9) sermon (DIV1) 41 Page 20
698 And as on the affirmative, pronounceth, Grace be on all them that love our Lord Jesus Christ, in sincerity, Eph. 6.24. And as on the affirmative, pronounceth, Grace be on all them that love our Lord jesus christ, in sincerity, Ephesians 6.24. cc c-acp p-acp dt j, vvz, n1 vbb p-acp d pno32 cst vvb po12 n1 np1 np1, p-acp n1, np1 crd. (9) sermon (DIV1) 41 Page 20
699 So also on the negative, If any man love not the Lord Iesus Christ, let him be Anathema Maranatha, 1 Cor. 16.22. So also on the negative, If any man love not the Lord Iesus christ, let him be Anathema Maranatha, 1 Cor. 16.22. av av p-acp dt j-jn, cs d n1 vvb xx dt n1 np1 np1, vvb pno31 vbi n1 np1, crd np1 crd. (9) sermon (DIV1) 41 Page 20
700 Thus you see the consequents of our reconciliation, inseparably conjoyned together, so that no creature shall be able to put them asunder: Thus you see the consequents of our reconciliation, inseparably conjoined together, so that no creature shall be able to put them asunder: av pn22 vvb dt n2-j pp-f po12 n1, av-j vvn av, av cst dx n1 vmb vbi j pc-acp vvi pno32 av: (9) sermon (DIV1) 41 Page 20
701 you have seene Peace to the brethren, and love, with faith from God the Father, and the Lord Jesus Christ, Eph. 6.23. The third consquent is new obedience in newnes of the spirit: you have seen Peace to the brothers, and love, with faith from God the Father, and the Lord jesus christ, Ephesians 6.23. The third consquent is new Obedience in newness of the Spirit: pn22 vhb vvn n1 p-acp dt n2, cc n1, p-acp n1 p-acp np1 dt n1, cc dt n1 np1 np1, np1 crd. dt ord n-jn vbz j n1 p-acp n1 pp-f dt n1: (9) sermon (DIV1) 41 Page 20
702 As peace, and joy, and love follow, and attend upon faith, so is new obedience an attendant of love. As peace, and joy, and love follow, and attend upon faith, so is new Obedience an attendant of love. p-acp n1, cc n1, cc vvb vvi, cc vvi p-acp n1, av vbz j n1 dt n-jn pp-f n1. (9) sermon (DIV1) 41 Page 21
703 This is the love of God, that wee keep his Commondements, 1 Joh. 5.3. If you love me keep my Commandements, Ioh. 14.15. This is the love of God, that we keep his Commandments, 1 John 5.3. If you love me keep my commandments, John 14.15. d vbz dt n1 pp-f np1, cst pns12 vvb po31 n2, vvn np1 crd. cs pn22 vvb pno11 vvi po11 n2, np1 crd. (9) sermon (DIV1) 41 Page 21
704 If a man love me, he will keep my words, verse 23. This is that which I had occasion to speake of before, that the holy Spirit of God doth not onely cleanse the conscience, If a man love me, he will keep my words, verse 23. This is that which I had occasion to speak of before, that the holy Spirit of God does not only cleanse the conscience, cs dt n1 vvb pno11, pns31 vmb vvi po11 n2, n1 crd d vbz d r-crq pns11 vhd n1 pc-acp vvi pp-f a-acp, cst dt j n1 pp-f np1 vdz xx av-j vvi dt n1, (9) sermon (DIV1) 41 Page 21
705 but in some measure the conversation also: but in Some measure the Conversation also: cc-acp p-acp d n1 dt n1 av: (9) sermon (DIV1) 41 Page 21
706 This is that which I said before, Without holinesse no man shall see God, and drunkards shall not inherit the Kingdome of God: This is that which I said before, Without holiness no man shall see God, and drunkards shall not inherit the Kingdom of God: d vbz d r-crq pns11 vvd a-acp, p-acp n1 dx n1 vmb vvi np1, cc n2 vmb xx vvi dt n1 pp-f np1: (9) sermon (DIV1) 41 Page 21
707 I say again, that Christ entring into the soule, shall drive out whatsoever is prophane, and draw up the soule by the cords of love unto new obedience: I say again, that christ entering into the soul, shall drive out whatsoever is profane, and draw up the soul by the cords of love unto new Obedience: pns11 vvb av, cst np1 vvg p-acp dt n1, vmb vvi av r-crq vbz j, cc vvb a-acp dt n1 p-acp dt n2 pp-f n1 p-acp j n1: (9) sermon (DIV1) 41 Page 21
708 And to this place we refer hatred of sinne, love of vertue, a godly sorrow for transgression committed, revenge upon our selves, And to this place we refer hatred of sin, love of virtue, a godly sorrow for Transgression committed, revenge upon our selves, cc p-acp d n1 pns12 vvb n1 pp-f n1, n1 pp-f n1, dt j n1 p-acp n1 vvn, n1 p-acp po12 n2, (9) sermon (DIV1) 41 Page 21
709 for the things that are past, and a jealous care for that which is to come. for the things that Are past, and a jealous care for that which is to come. p-acp dt n2 cst vbr j, cc dt j n1 p-acp d r-crq vbz pc-acp vvi. (9) sermon (DIV1) 41 Page 21
710 But of these particularly I cannot speake; But of these particularly I cannot speak; p-acp pp-f d av-jn pns11 vmbx vvi; (9) sermon (DIV1) 41 Page 22
711 for as Rome was not built on a day, so neither can it be puld down in an houre (I mean the Doctrine of Rome. ) And here I would have made an end of speaking of the consequents of our Reconciliation, but that I fear the timorous soule will be ready to say, In thus saying you have filled my heart with sorrow: for as Room was not built on a day, so neither can it be pulled down in an hour (I mean the Doctrine of Room.) And Here I would have made an end of speaking of the consequents of our Reconciliation, but that I Fear the timorous soul will be ready to say, In thus saying you have filled my heart with sorrow: c-acp c-acp vvb vbds xx vvn p-acp dt n1, av dx vmb pn31 vbi vvn a-acp p-acp dt n1 (pns11 vvb dt n1 pp-f vvi.) cc av pns11 vmd vhi vvn dt n1 pp-f vvg pp-f dt n2-j pp-f po12 n1, p-acp cst pns11 vvb dt j n1 vmb vbi j pc-acp vvi, p-acp av vvg pn22 vhb vvn po11 n1 p-acp n1: (9) sermon (DIV1) 41 Page 22
712 The consequents of our reconciliation being layd downe, I confesse they are true; The consequents of our reconciliation being laid down, I confess they Are true; dt n2-j pp-f po12 n1 vbg vvn a-acp, pns11 vvb pns32 vbr j; (9) sermon (DIV1) 41 Page 22
713 but alas, when I cast an eye back upon mine owne soule, I find my joy & comfort little, my love to be lesse than my joy, but alas, when I cast an eye back upon mine own soul, I find my joy & Comfort little, my love to be less than my joy, cc-acp uh, c-crq pns11 vvd dt n1 av p-acp po11 d n1, pns11 vvb po11 n1 cc vvi j, po11 n1 pc-acp vbi av-dc cs po11 n1, (9) sermon (DIV1) 41 Page 22
714 and my obedience to be least of all. This, this puts my heart in feare, and makes my soule to tremble. and my Obedience to be least of all. This, this puts my heart in Fear, and makes my soul to tremble. cc po11 n1 pc-acp vbi av-ds pp-f d. np1, d vvz po11 n1 p-acp n1, cc vvz po11 n1 pc-acp vvi. (9) sermon (DIV1) 41 Page 22
715 I answer, what is it that thou fearest, O thou of little faith? Thou answerest, thou art afraid, that God is not thy God, that hee is not reconciled unto thee: I answer, what is it that thou Fearest, Oh thou of little faith? Thou Answerest, thou art afraid, that God is not thy God, that he is not reconciled unto thee: pns11 vvb, r-crq vbz pn31 cst pns21 vv2, uh pns21 pp-f j n1? pns21 vv2, pns21 vb2r j, cst np1 vbz xx po21 n1, cst pns31 vbz xx vvn p-acp pno21: (9) sermon (DIV1) 41 Page 22
716 See thy errour, these things cannot be signes that God is not reconciled unto thee; See thy error, these things cannot be Signs that God is not reconciled unto thee; vvb po21 n1, d n2 vmbx vbi n2 cst np1 vbz xx vvn p-acp pno21; (9) sermon (DIV1) 41 Page 22
717 but they are signes, that thou art not fully reconciled unto God, but that thy faith is weake like the bulrush, that thy joy is as little as thy faith, and that thy love and obedience is as imperfect as thy joy. Measure not the reconciliation of God to thy soule, by the perfection of thy obedience: but they Are Signs, that thou art not Fully reconciled unto God, but that thy faith is weak like the bulrush, that thy joy is as little as thy faith, and that thy love and Obedience is as imperfect as thy joy. Measure not the reconciliation of God to thy soul, by the perfection of thy Obedience: cc-acp pns32 vbr n2, cst pns21 vb2r xx av-j vvn p-acp np1, cc-acp cst po21 n1 vbz j av-j dt n1, cst po21 vvb vbz a-acp j c-acp po21 n1, cc d po21 vvb cc n1 vbz a-acp j c-acp po21 vvb. vvb xx dt n1 pp-f np1 p-acp po21 n1, p-acp dt n1 pp-f po21 n1: (9) sermon (DIV1) 41 Page 23
718 for in so doing thou plungest thy soule into miferable doubts. for in so doing thou plungest thy soul into miferable doubts. c-acp p-acp av vdg pns21 js po21 n1 p-acp j n2. (9) sermon (DIV1) 41 Page 23
719 But seeing the imperfection, not of Gods reconciliation to thee, but of thy reconciliation to God, cry thou unto the Throne of grace, Lord increase my faith, But seeing the imperfection, not of God's reconciliation to thee, but of thy reconciliation to God, cry thou unto the Throne of grace, Lord increase my faith, p-acp vvg dt n1, xx pp-f npg1 n1 p-acp pno21, cc-acp pp-f po21 n1 p-acp np1, vvb pns21 p-acp dt n1 pp-f n1, n1 vvb po11 n1, (9) sermon (DIV1) 41 Page 23
720 and make my love and obedience, my joy, and peace, to abound more and more, through the spirit of our God, and make my love and Obedience, my joy, and peace, to abound more and more, through the Spirit of our God, cc vvb po11 n1 cc n1, po11 n1, cc n1, pc-acp vvi dc cc av-dc, p-acp dt n1 pp-f po12 n1, (9) sermon (DIV1) 41 Page 23
721 and the grace of our Lord Jesus Christ. and the grace of our Lord jesus christ. cc dt n1 pp-f po12 n1 np1 np1. (9) sermon (DIV1) 41 Page 23
722 And thus have I now done with the Antecedent, the present, and consequent conditions, of our reconciliation to God. And thus have I now done with the Antecedent, the present, and consequent conditions, of our reconciliation to God. cc av vhb pns11 av vdn p-acp dt n1, dt j, cc j n2, pp-f po12 n1 p-acp np1. (9) sermon (DIV1) 41 Page 23
723 The next thing that I intend is to make Application. The next thing that I intend is to make Application. dt ord n1 cst pns11 vvb vbz pc-acp vvi n1. (9) sermon (DIV1) 41 Page 23
724 It hath been hitherto mine endeavour, to declare unto you the misterie of salvation, and to imitate the skilfull Limbner, to give unto every Limbe and part, not onely his due proportion, It hath been hitherto mine endeavour, to declare unto you the mystery of salvation, and to imitate the skilful Limbner, to give unto every Limb and part, not only his due proportion, pn31 vhz vbn av po11 n1, pc-acp vvi p-acp pn22 dt n1 pp-f n1, cc pc-acp vvi dt j np1, pc-acp vvi p-acp d n1 cc n1, xx av-j po31 j-jn n1, (9) sermon (DIV1) 42 Page 23
725 but also his due place, and not to set the head where the foot should be, but also his due place, and not to Set the head where the foot should be, cc-acp av po31 j-jn n1, cc xx pc-acp vvi dt n1 c-crq dt n1 vmd vbi, (9) sermon (DIV1) 42 Page 23
726 or the foot where the head: or the foot where the head: cc dt n1 c-crq dt n1: (9) sermon (DIV1) 42 Page 24
727 I may peradventure to many seem guilty, of that crime which was laid against the Apostle, to turne the world upside downe, I may Peradventure to many seem guilty, of that crime which was laid against the Apostle, to turn the world upside down, pns11 vmb av p-acp d vvb j, pp-f d n1 r-crq vbds vvn p-acp dt n1, pc-acp vvi dt n1 av a-acp, (9) sermon (DIV1) 42 Page 24
728 and to place that in the bottome, which others make the top of the building, and to set that upon the roofe, which others lay for a foundation: and to place that in the bottom, which Others make the top of the building, and to Set that upon the roof, which Others lay for a Foundation: cc p-acp n1 cst p-acp dt n1, r-crq n2-jn vvb dt n1 pp-f dt n1, cc pc-acp vvi cst p-acp dt n1, r-crq n2-jn vvb p-acp dt n1: (9) sermon (DIV1) 42 Page 24
729 But I submit my selfe to the judgement of the word: Consider we what hath been spoken, of Gods reconciliation to us without all conditions; But I submit my self to the judgement of the word: Consider we what hath been spoken, of God's reconciliation to us without all conditions; cc-acp pns11 vvb po11 n1 p-acp dt n1 pp-f dt n1: vvb pns12 r-crq vhz vbn vvn, pp-f npg1 n1 p-acp pno12 p-acp d n2; (9) sermon (DIV1) 42 Page 24
730 of our reconciliation to God, originall and actuall: of our reconciliation to God, original and actual: a-acp po12 n1 p-acp np1, j-jn cc j: (9) sermon (DIV1) 42 Page 24
731 and now let us see, if these dstinctions be founded (as it is before proved) upon the holy Scriptures, of the Prophets and Apostles, and now let us see, if these dstinctions be founded (as it is before proved) upon the holy Scriptures, of the prophets and Apostles, cc av vvb pno12 vvi, cs d n2 vbb vvn (c-acp pn31 vbz p-acp vvn) p-acp dt j n2, pp-f dt n2 cc n2, (9) sermon (DIV1) 42 Page 24
732 whether they bee not blameworthy that make no difference at all between these two, but confounding heaven and earth together, the Creature with the Creator, doe most absurdly apply those things which are antecedents, whither they be not blameworthy that make no difference At all between these two, but confounding heaven and earth together, the Creature with the Creator, do most absurdly apply those things which Are antecedents, cs pns32 vbb xx j cst vvb dx n1 p-acp d p-acp d crd, cc-acp j-vvg n1 cc n1 av, dt n1 p-acp dt n1, vdb av-ds av-j vvi d n2 r-crq vbr n2, (9) sermon (DIV1) 42 Page 24
733 or causes of our reconciliation unto God, to be causes of Gods reconciliation unto us, drawing a vaile before the free grace of God, or Causes of our reconciliation unto God, to be Causes of God's reconciliation unto us, drawing a veil before the free grace of God, cc n2 pp-f po12 n1 p-acp np1, pc-acp vbi n2 pp-f npg1 n1 p-acp pno12, vvg dt n1 p-acp dt j n1 pp-f np1, (9) sermon (DIV1) 42 Page 24
734 and keeping the soule from setling upon a sure foundation: and keeping the soul from settling upon a sure Foundation: cc vvg dt n1 p-acp vvg p-acp dt j n1: (9) sermon (DIV1) 42 Page 25
735 The Lord complained of the Prophets of old (the false Prophets) that they pudled the waters with their feet. The Lord complained of the prophets of old (the false prophets) that they puddled the waters with their feet. dt n1 vvd pp-f dt n2 pp-f j (dt j n2) cst pns32 vvn dt n2 p-acp po32 n2. (9) sermon (DIV1) 42 Page 25
736 ) When water is pudled, it is not water; but water and dirt mingled together: In a puddle no man can discern whether it be deep or shallow: ) When water is puddled, it is not water; but water and dirt mingled together: In a puddle no man can discern whither it be deep or shallow: ) c-crq n1 vbz vvn, pn31 vbz xx n1; cc-acp n1 cc n1 vvn av: p-acp dt n1 dx n1 vmb vvi cs pn31 vbb j-jn cc j: (9) sermon (DIV1) 42 Page 25
737 water is Doctrine, pudling is confounding of things together, without division or separation: O that our dayes were free from this complaint! water is Doctrine, pudling is confounding of things together, without division or separation: Oh that our days were free from this complaint! n1 vbz n1, vvg vbz vvg pp-f n2 av, p-acp n1 cc n1: uh cst po12 n2 vbdr j p-acp d n1! (9) sermon (DIV1) 42 Page 25
738 O yee Pastours of the Lords flock, that feed his heritage; O ye Pastors of the lords flock, that feed his heritage; sy pn22 ng1 pp-f dt n2 vvb, cst vvb po31 n1; (9) sermon (DIV1) 42 Page 25
739 Be you contented to beare the word of admonition, from the meanest of the servants of God. Be you contented to bear the word of admonition, from the Meanest of the Servants of God. vbb pn22 vvn pc-acp vvi dt n1 pp-f n1, p-acp dt js pp-f dt n2 pp-f np1. (9) sermon (DIV1) 42 Page 25
740 Look back upon the waters, that yee have made the heritage of the Lord to drink: Look back upon the waters, that ye have made the heritage of the Lord to drink: n1 av p-acp dt n2, cst pn22 vhb vvn dt n1 pp-f dt n1 pc-acp vvi: (9) sermon (DIV1) 42 Page 25
741 Consider the pastures, which you have set before them: Consider the pastures, which you have Set before them: vvb dt n2, r-crq pn22 vhb vvn p-acp pno32: (9) sermon (DIV1) 42 Page 25
742 have you not made the LORDS sheep become a prey (sometimes to presumption, sometimes to despaire) by your Doctrine? Have you not made the soules of the righteous sad, have you not made the LORDS sheep become a prey (sometime to presumption, sometime to despair) by your Doctrine? Have you not made the Souls of the righteous sad, vhb pn22 xx vvn dt ng1 n1 vvi dt n1 (av p-acp n1, av pc-acp vvi) p-acp po22 n1? vhb pn22 xx vvn dt n2 pp-f dt j j, (9) sermon (DIV1) 42 Page 25
743 and the soule of the wicked to rejoyce? Consider your wayes I pray you: and the soul of the wicked to rejoice? Consider your ways I pray you: cc dt n1 pp-f dt j pc-acp vvi? np1 po22 n2 pns11 vvb pn22: (9) sermon (DIV1) 42 Page 26
744 Have you not many a time confounded the conditions of our reconciliation to God, making that to be the case, which is the effect, Have you not many a time confounded the conditions of our reconciliation to God, making that to be the case, which is the Effect, vhi pn22 xx d dt n1 vvn dt n2 pp-f po12 n1 p-acp np1, vvg cst pc-acp vbi dt n1, r-crq vbz dt n1, (9) sermon (DIV1) 42 Page 26
745 and that to be the effect, which is the cause? Let me beseech you to weigh these things, and that to be the Effect, which is the cause? Let me beseech you to weigh these things, cc cst pc-acp vbi dt n1, r-crq vbz dt n1? vvb pno11 vvi pn22 pc-acp vvi d n2, (9) sermon (DIV1) 42 Page 26
746 and to endeavour that your Doctrine may be the light of the World, that it may be cleare as the Christall, proceeding from the throne of God, and to endeavour that your Doctrine may be the Light of the World, that it may be clear as the Crystal, proceeding from the throne of God, cc pc-acp vvi cst po22 n1 vmb vbi dt n1 pp-f dt n1, cst pn31 vmb vbi j c-acp dt n1, vvg p-acp dt n1 pp-f np1, (9) sermon (DIV1) 42 Page 26
747 and of the Lamb, Rev. 22.1. and of the Lamb, Rev. 22.1. cc pp-f dt n1, n1 crd. (9) sermon (DIV1) 42 Page 26
748 You sheep of the pasture of the Lord, the God of his inheritance, know, it your duty aptly to distinguish these things in your owne Consciences, that you may enjoy the brightnesse of the glory, of the grace of God, set up in your soules, You sheep of the pasture of the Lord, the God of his inheritance, know, it your duty aptly to distinguish these things in your own Consciences, that you may enjoy the brightness of the glory, of the grace of God, Set up in your Souls, pn22 n1 pp-f dt n1 pp-f dt n1, dt n1 pp-f po31 n1, vvb, pn31 po22 n1 av-j pc-acp vvi d n2 p-acp po22 d n2, cst pn22 vmb vvi dt n1 pp-f dt n1, pp-f dt n1 pp-f np1, vvb a-acp p-acp po22 n2, (9) sermon (DIV1) 42 Page 26
749 if you search into the reason of your many years bondage, of your miserable doubting, you shall finde your disease, in that which hath been spoken, if you search into the reason of your many Years bondage, of your miserable doubting, you shall find your disease, in that which hath been spoken, cs pn22 vvb p-acp dt n1 pp-f po22 d n2 n1, pp-f po22 j n-vvg, pn22 vmb vvi po22 n1, p-acp d r-crq vhz vbn vvn, (9) sermon (DIV1) 42 Page 26
750 and I hope the remedy also: The Lord give you understanding. and I hope the remedy also: The Lord give you understanding. cc pns11 vvb dt n1 av: dt n1 vvb pn22 n1. (9) sermon (DIV1) 42 Page 26
751 The second Application, may shew unto us the difference, between the reconciled, and the not reconciled: The second Application, may show unto us the difference, between the reconciled, and the not reconciled: dt ord n1, vmb vvi p-acp pno12 dt n1, p-acp dt j-vvn, cc av xx vvn: (9) sermon (DIV1) 43 Page 26
752 Although both may bee objects of the grace of God, both beloved of the everlasting Father: Although both may be objects of the grace of God, both Beloved of the everlasting Father: cs d vmb vbi n2 pp-f dt n1 pp-f np1, av-d vvn pp-f dt j n1: (9) sermon (DIV1) 43 Page 27
753 yet shall you finde a vast difference, if you look either upon their Conversations, or their Consciences. The difference of Conscience is, yet shall you find a vast difference, if you look either upon their Conversations, or their Consciences. The difference of Conscience is, av vmb pn22 vvi dt j n1, cs pn22 vvb av-d p-acp po32 n2, cc po32 n2. dt n1 pp-f n1 vbz, (9) sermon (DIV1) 43 Page 27
754 the not reconciled, have a defiled, and polluted Conscience. the not reconciled, have a defiled, and polluted Conscience. cs xx vvn, vhb av vvn, cc j-vvn n1. (9) sermon (DIV1) 43 Page 27
755 A Conscience that is either seared, and fitted with Atheisticall carelesnesse, or at the best, sitting in darknesse and the shadow of death, seeing no light, Matth. 4.16. when as the consciences of the reconciled, doe enjoy the light of the glory of God in the face of Jesus. A Conscience that is either seared, and fitted with Atheistical carelessness, or At the best, sitting in darkness and the shadow of death, seeing no Light, Matthew 4.16. when as the Consciences of the reconciled, do enjoy the Light of the glory of God in the face of jesus. dt n1 cst vbz av-d vvn, cc vvn p-acp j n1, cc p-acp dt js, vvg p-acp n1 cc dt n1 pp-f n1, vvg dx n1, np1 crd. c-crq c-acp dt n2 pp-f dt j-vvn, vdb vvi dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1. (9) sermon (DIV1) 43 Page 27
756 Secondly, the conversation of the people not reconciled, is either a conversation polluted with Pharisaicall righteousnesse, Secondly, the Conversation of the people not reconciled, is either a Conversation polluted with Pharisaical righteousness, ord, dt n1 pp-f dt n1 xx vvn, vbz d dt n1 vvn p-acp j n1, (9) sermon (DIV1) 43 Page 27
757 and blind zeale, (for all zealous persons are not reconciled to God) seeking to establish its owne righteousnesse in the sight of God: and blind zeal, (for all zealous Persons Are not reconciled to God) seeking to establish its own righteousness in the sighed of God: cc j n1, (c-acp d j n2 vbr xx vvn p-acp np1) vvg pc-acp vvi po31 d n1 p-acp dt n1 pp-f np1: (9) sermon (DIV1) 43 Page 27
758 or else a conversation, according to the course of this world, according to the Prince of the power of the ayre; or Else a Conversation, according to the course of this world, according to the Prince of the power of the air; cc av dt n1, vvg p-acp dt n1 pp-f d n1, vvg p-acp dt n1 pp-f dt n1 pp-f dt n1; (9) sermon (DIV1) 43 Page 27
759 the spirit that worketh in the children of disobedience; the Spirit that works in the children of disobedience; dt n1 cst vvz p-acp dt n2 pp-f n1; (9) sermon (DIV1) 43 Page 27
760 A conversation in the lusts of the flesh, fulfilling the desires of the flesh, and of the mind, Eph. 2.2, 3. A Conversation in the Lustiest of the Flesh, fulfilling the Desires of the Flesh, and of the mind, Ephesians 2.2, 3. dt n1 p-acp dt n2 pp-f dt n1, vvg dt n2 pp-f dt n1, cc pp-f dt n1, np1 crd, crd (9) sermon (DIV1) 43 Page 28
761 The third Application, sheweth us an open doore, for the easie understanding and plaine reconciliation of many places of Scripture, which seem so exceeding different, The third Application, shows us an open door, for the easy understanding and plain reconciliation of many places of Scripture, which seem so exceeding different, dt ord n1, vvz pno12 dt j n1, p-acp dt j n1 cc j n1 pp-f d n2 pp-f n1, r-crq vvb av av-vvg j, (9) sermon (DIV1) 44 Page 28
762 as if no way of reconciling could be found. as if no Way of reconciling could be found. c-acp cs dx n1 pp-f n-vvg vmd vbi vvn. (9) sermon (DIV1) 44 Page 28
763 Let us learne to distinguish, when God speaketh of his reconciliation to us, and when hee speaketh of our reconciliation to him. Let us Learn to distinguish, when God speaks of his reconciliation to us, and when he speaks of our reconciliation to him. vvb pno12 vvi pc-acp vvi, c-crq np1 vvz pp-f po31 n1 p-acp pno12, cc c-crq pns31 vvz pp-f po12 n1 p-acp pno31. (9) sermon (DIV1) 44 Page 28
764 Let us learn to distinguish, between the thing, and the manifestation of the thing: the want of which distinction, breedeth an horrible confusion in the interpretation of holy Scripture; Let us Learn to distinguish, between the thing, and the manifestation of the thing: the want of which distinction, breeds an horrible confusion in the Interpretation of holy Scripture; vvb pno12 vvi pc-acp vvi, p-acp dt n1, cc dt n1 pp-f dt n1: dt n1 pp-f r-crq n1, vvz dt j n1 p-acp dt n1 pp-f j n1; (9) sermon (DIV1) 44 Page 28
765 To give an instance, it is written, Galat. 3.26. Yee are all the Children of God by faith in Jesus Christ. To give an instance, it is written, Galatians 3.26. Ye Are all the Children of God by faith in jesus christ. pc-acp vvi dt n1, pn31 vbz vvn, np1 crd. pn22 vbr d dt n2 pp-f np1 p-acp n1 p-acp np1 np1. (9) sermon (DIV1) 44 Page 28
766 It is written again, Gal. 4.6. Because yee are sonnes, God hath sent forth the spirit of his sonne into your hearts, crying Abba Father. It is written again, Gal. 4.6. Because ye Are Sons, God hath sent forth the Spirit of his son into your hearts, crying Abba Father. pn31 vbz vvn av, np1 crd. c-acp pn22 vbr n2, np1 vhz vvn av dt n1 pp-f po31 n1 p-acp po22 n2, vvg np1 n1. (9) sermon (DIV1) 44 Page 28
767 In this last place, the Holy ghost declares son-ship to be the cause of giving the Spirit, In this last place, the Holy ghost declares sonship to be the cause of giving the Spirit, p-acp d ord n1, dt j n1 vvz n1 pc-acp vbi dt n1 pp-f vvg dt n1, (9) sermon (DIV1) 44 Page 28
768 as also he declareth it to bee an eternall grace of God, communicated unto his people, Having predestinated us unto the Adoption of sonnes, by Iesus Christ, Eph. 1.5. as also he Declareth it to be an Eternal grace of God, communicated unto his people, Having predestinated us unto the Adoption of Sons, by Iesus christ, Ephesians 1.5. c-acp av pns31 vvz pn31 pc-acp vbi dt j n1 pp-f np1, vvn p-acp po31 n1, vhg vvn pno12 p-acp dt n1 pp-f n2, p-acp np1 np1, np1 crd. (9) sermon (DIV1) 44 Page 29
769 But then if this be so, how are we said to be sons of God by faith, But then if this be so, how Are we said to be Sons of God by faith, p-acp av cs d vbb av, q-crq vbr pns12 vvn pc-acp vbi n2 pp-f np1 p-acp n1, (9) sermon (DIV1) 44 Page 29
770 & c? I answer, the one speaketh of the thing it selfe, or of Gods reconciliation to us; & c? I answer, the one speaks of the thing it self, or of God's reconciliation to us; cc sy? pns11 vvb, dt pi vvz pp-f dt n1 pn31 n1, cc pp-f ng1 n1 p-acp pno12; (9) sermon (DIV1) 44 Page 29
771 The other of the manifestation of the thing, or our reconciliation to God. The other of the manifestation of the thing, or our reconciliation to God. dt n-jn pp-f dt n1 pp-f dt n1, cc po12 n1 p-acp np1. (9) sermon (DIV1) 44 Page 29
772 Againe, if the grace of adoption be an eternall grace, how is it said, wee are borne againe by the Word? 1 Pet. 1.23. and begotten by the Word? Iames 1.18. I answer, these places are to be understood of the manifestation of Adoption, not of the act of Adoption it selfe: Again, if the grace of adoption be an Eternal grace, how is it said, we Are born again by the Word? 1 Pet. 1.23. and begotten by the Word? James 1.18. I answer, these places Are to be understood of the manifestation of Adoption, not of the act of Adoption it self: av, cs dt n1 pp-f n1 vbb dt j n1, q-crq vbz pn31 vvn, pns12 vbr vvn av p-acp dt n1? crd np1 crd. cc vvn p-acp dt n1? np1 crd. pns11 vvb, d n2 vbr pc-acp vbi vvn pp-f dt n1 pp-f n1, xx pp-f dt n1 pp-f n1 pn31 n1: (9) sermon (DIV1) 44 Page 29
773 And that this is so, is plaine, God hath begotten us againe unto a lively hope, by the resurrection of Iesus Christ from the dead, 1 Pet. 1.3. A lively hope is the thing, unto which we are begotten. And that this is so, is plain, God hath begotten us again unto a lively hope, by the resurrection of Iesus christ from the dead, 1 Pet. 1.3. A lively hope is the thing, unto which we Are begotten. cc cst d vbz av, vbz j, np1 vhz vvn pno12 av p-acp dt j n1, p-acp dt n1 pp-f np1 np1 p-acp dt j, vvn np1 crd. dt j n1 vbz dt n1, p-acp r-crq pns12 vbr vvn. (9) sermon (DIV1) 44 Page 29
774 And that it is ordinary in Scripture, to call the manifestation of things, by the names of the things themselves, will be plaine by two places, (I might bring two hundred) the first is Ierem. 1.10. And that it is ordinary in Scripture, to call the manifestation of things, by the names of the things themselves, will be plain by two places, (I might bring two hundred) the First is Jeremiah 1.10. cc cst pn31 vbz j p-acp n1, pc-acp vvi dt n1 pp-f n2, p-acp dt n2 pp-f dt n2 px32, vmb vbi j p-acp crd n2, (pns11 vmd vvi crd crd) dt ord vbz np1 crd. (9) sermon (DIV1) 44 Page 29
775 I have this day set thee over the nations, and over the Kingdomes, to root out, to put downe, I have this day Set thee over the Nations, and over the Kingdoms, to root out, to put down, pns11 vhb d n1 vvd pno21 p-acp dt n2, cc a-acp dt n2, pc-acp vvi av, pc-acp vvi a-acp, (9) sermon (DIV1) 44 Page 30
776 and to destroy, and to throw downe, and to build, and to plant. and to destroy, and to throw down, and to built, and to plant. cc pc-acp vvi, cc pc-acp vvi a-acp, cc pc-acp vvi, cc pc-acp vvi. (9) sermon (DIV1) 44 Page 30
777 How doth poore Jeremy destroy Nations? Even by declaring the judgements of God in the overthrow of Nations. How does poor Jeremiah destroy nations? Even by declaring the Judgments of God in the overthrow of nations. q-crq vdz j np1 vvb n2? np1 p-acp vvg dt n2 pp-f np1 p-acp dt n1 pp-f n2. (9) sermon (DIV1) 44 Page 30
778 And thus doth he plant, by declaring the mercifull promises of God in the restauration of Nations. And thus does he plant, by declaring the merciful promises of God in the restauration of nations. cc av vdz pns31 vvi, p-acp vvg dt j n2 pp-f np1 p-acp dt n1 pp-f n2. (9) sermon (DIV1) 44 Page 30
779 The second place is, Ioh. 20.23. Whose sins ye remit, they are remitted, and whose sins ye retaine, they are retained. The second place is, John 20.23. Whose Sins you remit, they Are remitted, and whose Sins you retain, they Are retained. dt ord n1 vbz, np1 crd. rg-crq n2 pn22 vvb, pns32 vbr vvn, cc rg-crq n2 pn22 vvb, pns32 vbr vvn. (9) sermon (DIV1) 45 Page 30
780 How do the Apostles remit and retaine sinnes, but by declaring Gods gracious remission to every one that beleeveth, &c. How do the Apostles remit and retain Sins, but by declaring God's gracious remission to every one that Believeth, etc. q-crq vdb dt n2 vvb cc vvi n2, cc-acp p-acp vvg n2 j n1 p-acp d pi cst vvz, av (9) sermon (DIV1) 45 Page 30
781 But some may object and say, why doth not the Lord speak in plain terms? I answer who art thou that wilt correct the Lord, But Some may Object and say, why does not the Lord speak in plain terms? I answer who art thou that wilt correct the Lord, p-acp d vmb vvi cc vvi, q-crq vdz xx dt n1 vvb p-acp j n2? pns11 vvb q-crq vb2r pns21 cst vm2 vvi dt n1, (9) sermon (DIV1) 46 Page 30
782 and teach him to speak? I answer againe, in our Saviours words, when his Disciples ask the question, and teach him to speak? I answer again, in our Saviors words, when his Disciples ask the question, cc vvi pno31 pc-acp vvi? pns11 vvb av, p-acp po12 ng1 n2, c-crq po31 n2 vvi dt n1, (9) sermon (DIV1) 46 Page 30
783 Why speakest thou unto them in Parables? Mat. 13.10. Why Speakest thou unto them in Parables? Mathew 13.10. q-crq vv2 pns21 p-acp pno32 p-acp n2? np1 crd. (9) sermon (DIV1) 46 Page 30
784 His answer is, Because it is given to you to know the mysteries of the kingdome of God, His answer is, Because it is given to you to know the Mysteres of the Kingdom of God, po31 n1 vbz, c-acp pn31 vbz vvn p-acp pn22 pc-acp vvi dt n2 pp-f dt n1 pp-f np1, (9) sermon (DIV1) 46 Page 30
785 but to them it is not given. but to them it is not given. cc-acp p-acp pno32 pn31 vbz xx vvn. (9) sermon (DIV1) 46 Page 30
786 As if he should have said, in respect of you, that are my people, I need not to speak more plaine; As if he should have said, in respect of you, that Are my people, I need not to speak more plain; c-acp cs pns31 vmd vhi vvn, p-acp n1 pp-f pn22, cst vbr po11 n1, pns11 vvb xx pc-acp vvi av-dc j; (9) sermon (DIV1) 46 Page 31
787 for you (being taught of God) are able to understand the misteries of the kingdom. In respect of others: for you (being taught of God) Are able to understand the Mysteres of the Kingdom. In respect of Others: c-acp pn22 (vbg vvn pp-f np1) vbr j pc-acp vvi dt n2 pp-f dt n1. p-acp n1 pp-f n2-jn: (9) sermon (DIV1) 46 Page 31
788 I will not speak more plaine, because to them it is not given to understand the mysteries of the kingdome. Thus far for the application: I will not speak more plain, Because to them it is not given to understand the Mysteres of the Kingdom. Thus Far for the application: pns11 vmb xx vvi av-dc j, c-acp p-acp pno32 pn31 vbz xx vvn pc-acp vvi dt n2 pp-f dt n1. av av-j p-acp dt n1: (9) sermon (DIV1) 46 Page 31
789 I now draw to an end: I now draw to an end: pns11 av vvi p-acp dt n1: (9) sermon (DIV1) 46 Page 31
790 only I will give you the Skeleto or Map of that which hath beene delivered in a few words. only I will give you the Skeleto or Map of that which hath been Delivered in a few words. av-j pns11 vmb vvi pn22 dt np1 cc n1 pp-f d r-crq vhz vbn vvn p-acp dt d n2. (9) sermon (DIV1) 46 Page 31
791 Consider we the causes of Gods reconciliation, as it stands manifested to us in Christ. Secondly, the causes of our reconciliation to God. Consider we the Causes of God's reconciliation, as it Stands manifested to us in christ. Secondly, the Causes of our reconciliation to God. np1 pns12 dt n2 pp-f npg1 n1, c-acp pn31 vvz vvn p-acp pno12 p-acp np1. ord, dt n2 pp-f po12 n1 p-acp np1. (9) sermon (DIV1) 46 Page 31
792 Gods reconciliation to us. 1 Efficient, Gods love. 2 Materiall, Christs righteousnesse. 3 Formall, Imputation of righteousnesse. 4 Finall, Gods glory, mans salvation. God's reconciliation to us. 1 Efficient, God's love. 2 Material, Christ righteousness. 3 Formal, Imputation of righteousness. 4 Final, God's glory, men salvation. npg1 n1 p-acp pno12. crd j, npg1 n1. crd j-jn, npg1 n1. crd j, n1 pp-f n1. crd j, npg1 n1, ng1 n1. (9) sermon (DIV1) 46 Page 31
793 Our recodciliation to God, Efficient, Principall H. Ghost, instrumen. tall faith. Materiall, Christs righteousnesse. Formal, Apprehension of Christs righteousness by faith. Our recodciliation to God, Efficient, Principal H. Ghost, instrumen. tall faith. Material, Christ righteousness. Formal, Apprehension of Christ righteousness by faith. po12 n1 p-acp np1, j, j-jn np1 n1, fw-la. j n1. j-jn, npg1 n1. j, n1 pp-f npg1 n1 p-acp n1. (9) sermon (DIV1) 46 Page 31
794 Finall, Gods glory, & mans consolation. Consider we the difference of these two in their causes. Final, God's glory, & men consolation. Consider we the difference of these two in their Causes. j, npg1 n1, cc ng1 n1. vvi pns12 dt n1 pp-f d crd p-acp po32 n2. (9) sermon (DIV1) 46 Page 31
795 The finall cause of Gods reconciliation to us, is salvation; the finall cause of our reconciliation to God is, consolation. The Lord fill you with his Spirit, that the apprehension of Gods salvation may fill you with eternall consolation. Amen. FINIS. The final cause of God's reconciliation to us, is salvation; the final cause of our reconciliation to God is, consolation. The Lord fill you with his Spirit, that the apprehension of God's salvation may fill you with Eternal consolation. Amen. FINIS. dt j n1 pp-f npg1 n1 p-acp pno12, vbz n1; dt j n1 pp-f po12 n1 p-acp np1 vbz, n1. dt n1 vvb pn22 p-acp po31 n1, cst dt n1 pp-f npg1 n1 vmb vvi pn22 p-acp j n1. uh-n. fw-la. (9) sermon (DIV1) 47 Page 32

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