IN the first Chapter of this Epistle, the Proofs of the Eternal Deity of Christ are produced with that evidence of Scripture-Light, that only a vailed Heart, obstinate Infidelity can resist.
IN the First Chapter of this Epistle, the Proofs of the Eternal Deity of christ Are produced with that evidence of Scripture light, that only a veiled Heart, obstinate Infidelity can resist.
The Divine Attributes, the peculiar Character of the Deity belong to him: Eternity and Immutability. The most solid parts of the visible Creation shall perish and be changed:
The Divine Attributes, the peculiar Character of the Deity belong to him: Eternity and Immutability. The most solid parts of the visible Creation shall perish and be changed:
but thou remainest, and art the same. His Life is an intire, uniform, unchangeable Perfection. His Glory and Felicity are in the same invariable Tenor for ever possess'd by him.
but thou remainest, and art the same. His Life is an entire, uniform, unchangeable Perfection. His Glory and Felicity Are in the same invariable Tenor for ever possessed by him.
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For those Passages of the Prophets, that speak of the God of Israel as Creator, and the sole Object of Adoration, are directly referr'd to Jesus Christ.
For those Passages of the prophets, that speak of the God of Israel as Creator, and the sole Object of Adoration, Are directly referred to jesus christ.
but when revealed, the account of it is so open and consentaneous to Reason, as being the most congruous Means for the illustration of God's Glory in the saving lost Men, that the humane Mind,
but when revealed, the account of it is so open and consentaneous to Reason, as being the most congruous Means for the illustration of God's Glory in the Saving lost Men, that the humane Mind,
and righteous Counsel of God, that the Saviour of Men should have Communion with them in their Nature, that he might have a Right to redeem them by his Alliance and Propinquity:
and righteous Counsel of God, that the Saviour of Men should have Communion with them in their Nature, that he might have a Right to Redeem them by his Alliance and Propinquity:
for he that sanctifies, and they that are sanctified, are all one: and that he might undergo Sufferings, even to death, for the price of their Redemption,
for he that Sanctifies, and they that Are sanctified, Are all one: and that he might undergo Sufferings, even to death, for the price of their Redemption,
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Forasmuch as the Children are partakers of Flesh and Blood, he also likewise took part of the same, that through Death he might destroy him that had the Power of Death, that is the Devil:
Forasmuch as the Children Are partakers of Flesh and Blood, he also likewise took part of the same, that through Death he might destroy him that had the Power of Death, that is the devil:
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1. Because he induces Men to commit Sin, that meritoriously renders them liable to Death. He tempted the first Man cum effectu, and was a Murderer from the beginning.
1. Because he induces Men to commit since, that meritoriously renders them liable to Death. He tempted the First Man cum effectu, and was a Murderer from the beginning.
He is supream in all the Arts of Mischief, and always intent upon Evil. 'Tis by his Instigation that Men become like raging Beasts, animated and bent on mutual Slaughter.
He is supreme in all the Arts of Mischief, and always intent upon Evil. It's by his Instigation that Men become like raging Beasts, animated and bent on mutual Slaughter.
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Besides, our Saviour having felt such Sorrows and Infirmities as are usual to his People, by that correspondence and resemblance between them, is compassionately inclin'd to relieve them.
Beside, our Saviour having felt such Sorrows and Infirmities as Are usual to his People, by that correspondence and resemblance between them, is compassionately inclined to relieve them.
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In prosecuting the Point, I shall, 1. Consider the Account the Scripture gives of Death's entrance into the World. 2. Shew what the fear of Death includes,
In prosecuting the Point, I shall, 1. Consider the Account the Scripture gives of Death's Entrance into the World. 2. Show what the Fear of Death includes,
and the Bondage consequent to it. 3. How the Death of Christ frees us from the thraldom of that Fear. 4. Who are partakers of this blessed Priviledg. And then apply it.
and the Bondage consequent to it. 3. How the Death of christ frees us from the thraldom of that fear. 4. Who Are partakers of this blessed Privilege. And then apply it.
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1. As the Desert of Sin. The first Design of the Creator was his own Glory in conjunction with the Happiness of Man. He was made accordingly holy in Perfection, placed in Paradise,
1. As the Desert of Sin. The First Design of the Creator was his own Glory in conjunction with the Happiness of Man. He was made accordingly holy in Perfection, placed in Paradise,
But he soon revolting from his just Obedience, of Immortal became Mortal, and according to the original Establishment of Propagation, transmitted his Nature with the guilt and poison of Sin to all his Posterity.
But he soon revolting from his just obedience, of Immortal became Mortal, and according to the original Establishment of Propagation, transmitted his Nature with the guilt and poison of since to all his Posterity.
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And whatever the way be, whether pleasant or doleful, yet every one passes in it with equal Steps, measured by the same invariable spaces of Hours and Days,
And whatever the Way be, whither pleasant or doleful, yet every one passes in it with equal Steps, measured by the same invariable spaces of Hours and Days,
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Sometimes they are cut off by the immediate flaming Hand of God, for the more exemplary revenge of Sin; sometimes by surprising Accidents; sometimes by bloody Contentions; sometimes by consuming Diseases.
Sometime they Are Cut off by the immediate flaming Hand of God, for the more exemplary revenge of since; sometime by surprising Accidents; sometime by bloody Contentions; sometime by consuming Diseases.
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Fear is a Passion implanted in Nature, that causes a flight from an approaching Evil. Three things are requisite to qualify the Object, and make it fearful.
fear is a Passion implanted in Nature, that Causes a flight from an approaching Evil. Three things Are requisite to qualify the Object, and make it fearful.
And from this mixture of contrary Possibilities, from the uncertainty of event, Hope, that is an insinuating Passion, mixes with Fear, and derives Comfort.
And from this mixture of contrary Possibilities, from the uncertainty of event, Hope, that is an insinuating Passion, mixes with fear, and derives Comfort.
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But what Man is he that lives, and shall not see Death? Who is so vain as to please himself with an imagination of Immortality here? Though Men are distinguish'd in the condition of Living,
But what Man is he that lives, and shall not see Death? Who is so vain as to please himself with an imagination of Immortality Here? Though Men Are distinguished in the condition of Living,
Then the wretched Captive shall upbraid the proud Conqueror, Art thou become weak as we? Art thou become like us? The Expressions of Scripture concerning the frailty of Man are often literally and precisely verified:
Then the wretched Captive shall upbraid the proud Conqueror, Art thou become weak as we? Art thou become like us? The Expressions of Scripture Concerning the frailty of Man Are often literally and precisely verified:
2. I shall consider more particularly the Causes that render Death so fearful to Men: 1. In the apprehension of Nature. 2. In the apprehension of Conscience. 1. In the apprehension of Nature, Death hath this Name engraven in its forehead, Vltimum terribilium, the Supreme of terrible things, upon several accounts.
2. I shall Consider more particularly the Causes that render Death so fearful to Men: 1. In the apprehension of Nature. 2. In the apprehension of Conscience. 1. In the apprehension of Nature, Death hath this Name engraven in its forehead, Vltimum Terrible, the Supreme of terrible things, upon several accounts.
So in the shipwrack of Nature, the Body is so shaken and weakned by the violence of a Disease, that the Senses, the animal and vital Operations decline,
So in the shipwreck of Nature, the Body is so shaken and weakened by the violence of a Disease, that the Senses, the animal and vital Operations decline,
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2. Death considered in the strictest propriety, as destructive of the natural Being, that is our first and most valuable Good in the order of Nature, is the just object of Fear.
2. Death considered in the Strictest propriety, as destructive of the natural Being, that is our First and most valuable Good in the order of Nature, is the just Object of fear.
St. Paul declares, we would not be unclothed, not finally put off the Body, but have it glorified in conjunction with the Soul. Our blessed Saviour, without the least impeachment of the Rectitude and Perfection of his Nature, express'd an averseness from Death,
Saint Paul declares, we would not be unclothed, not finally put off the Body, but have it glorified in conjunction with the Soul. Our blessed Saviour, without the least impeachment of the Rectitude and Perfection of his Nature, expressed an averseness from Death,
and with submission to the divine Will desired a freedom from it. His Affections were holy and humane, and moved according to the quality of their Objects.
and with submission to the divine Will desired a freedom from it. His Affections were holy and humane, and moved according to the quality of their Objects.
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'Tis from hence that such Evils that are consistent with Life, and deprive us only of some particular Content and Pleasure, are willingly chosen rather than Death.
It's from hence that such Evils that Are consistent with Life, and deprive us only of Some particular Content and Pleasure, Are willingly chosen rather than Death.
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The forfeiture of Estate, the degrading from Honour, the confinement to a perpetual Prison, the banishing from our native Country, are less Penalties than Death.
The forfeiture of Estate, the degrading from Honour, the confinement to a perpetual Prison, the banishing from our native Country, Are less Penalties than Death.
The Psalmist saith of Princes, Their Breath goeth forth, they return to the Earth, in that very day their Thoughts, their glorious compassing Thoughts, perish. This the Historian observes was verified in Julius Cesar: After his assuming the Imperial Dignity, he thought to reduce the numerous Laws of the Romans into a few Volumes, comprising the Substance and Reason of all;
The Psalmist Says of Princes, Their Breath Goes forth, they return to the Earth, in that very day their Thoughts, their glorious compassing Thoughts, perish. This the Historian observes was verified in Julius Cesar: After his assuming the Imperial Dignity, he Thought to reduce the numerous Laws of the Romans into a few Volumes, comprising the Substance and Reason of all;
At the terrible Gate that opens into Eternity, Men are stripp'd of all their Honours and Treasures, and as naked as they come into the World, go out of it.
At the terrible Gate that Opens into Eternity, Men Are stripped of all their Honours and Treasures, and as naked as they come into the World, go out of it.
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Death equally vilifies, makes loathsom and ghastly the Bodies of Men, and reduces them to sordid Dust. In the Grave the Dust is as precious and powerful of one as of another.
Death equally vilifies, makes loathsome and ghastly the Bodies of Men, and reduces them to sordid Dust. In the Grave the Dust is as precious and powerful of one as of Another.
Who can distinguish between Royal Dust taken out of magnificent Tombs, and Plebean Dust from common Graves? Who can know who were rich, and who were poor;
Who can distinguish between Royal Dust taken out of magnificent Tombs, and Plebeian Dust from Common Graves? Who can know who were rich, and who were poor;
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The King of Babylon, stiled Lucifer the bright Star of the Morning, that possess'd the first Empire in the World, was degraded by Death, humbled to the Grave,
The King of Babylon, styled Lucifer the bright Star of the Morning, that possessed the First Empire in the World, was degraded by Death, humbled to the Grave,
than the necessity, that cannot be over-ruled, of parting for ever with all the Delights of Life? Those who have ascended to the Throne, that are arrived at the height of Temporal Happiness, what a melancholy Prospect is before them of Death and the dark Grave? When all things conspire to make Men happy here, the sensitive Faculties and their Fruitions are ebbing and declining, till then sink into Death, the Whirlpool that will shortly swallow them up for ever.
than the necessity, that cannot be overruled, of parting for ever with all the Delights of Life? Those who have ascended to the Throne, that Are arrived At the height of Temporal Happiness, what a melancholy Prospect is before them of Death and the dark Grave? When all things conspire to make Men happy Here, the sensitive Faculties and their Fruitions Are ebbing and declining, till then sink into Death, the Whirlpool that will shortly swallow them up for ever.
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When the awakened Sinner presently expects the Citation to appear before the Tribunal above, where no Excuses, no Supplications, no Priviledges avail, where the Cause of eternal Life or Death must be decided,
When the awakened Sinner presently expects the Citante to appear before the Tribunal above, where no Excuses, no Supplications, no Privileges avail, where the Cause of Eternal Life or Death must be decided,
when the diseased Body cannot live, and the disconsolate Soul dare not die, what Anxieties surround it? This redoubles the Terrors of Death, that the first transmits to the second that was figured by it.
when the diseased Body cannot live, and the disconsolate Soul Dare not die, what Anxieties surround it? This redoubles the Terrors of Death, that the First transmits to the second that was figured by it.
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Who among us can dwell with devouring Fire? who among us can remain with everlasting burnings? This made a Heathen, the Governor of a Province, to tremble before a poor Prisoner:
Who among us can dwell with devouring Fire? who among us can remain with everlasting burnings? This made a Heathen, the Governor of a Province, to tremble before a poor Prisoner:
While Paul discoursed of Righteousness, Temperance, and Judgment to come, Felix trembled. 'Tis a fearful thing to fall into the Hands of the living God, who lives for ever, and can punish for ever.
While Paul discoursed of Righteousness, Temperance, and Judgement to come, Felix trembled. It's a fearful thing to fallen into the Hands of the living God, who lives for ever, and can Punish for ever.
This Passion when regular in its Object and Degree, is excellently useful: 'tis a wise Counsellor and faithful Guardian, that plucks off the Mask from our Enemies,
This Passion when regular in its Object and Degree, is excellently useful: it's a wise Counsellor and faithful Guardian, that plucks off the Mask from our Enemies,
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Ishbosheth, when Abner provok'd by the Charge about Saul 's Concubine, imperiously threatned to translate the Kingdom to David, was struck with such a fear, that he could not answer Abner a word, 2 Sam. 3.10, 11. The sudden Passion stifled his Reply,
Ishbosheth, when Abner provoked by the Charge about Saul is Concubine, imperiously threatened to translate the Kingdom to David, was struck with such a Fear, that he could not answer Abner a word, 2 Sam. 3.10, 11. The sudden Passion stifled his Reply,
1. It embitters the enjoyments of the present Life, and makes the most prosperous in the World, even in the fulness of their sufficiency, to be in straits.
1. It embitters the enjoyments of the present Life, and makes the most prosperous in the World, even in the fullness of their sufficiency, to be in straits.
yet the Soul cannot have a delightful undisturbed Fruition, foreseeing that the stream of Pleasure will issue into the dead Sea. Truly Light is sweet, and 'tis a pleasant thing to behold the Sun. But how short is this Life with all its Pleasures, in comparison of the Days of Darkness that follow.
yet the Soul cannot have a delightful undisturbed Fruition, Foreseeing that the stream of Pleasure will issue into the dead Sea. Truly Light is sweet, and it's a pleasant thing to behold the Sun. But how short is this Life with all its Pleasures, in comparison of the Days of Darkness that follow.
Now though 'tis our best Wisdom and truest Liberty, to rejoice in this World as if we rejoiced not, and frequently to meditate on the cooling Doctrines of Death and Judgment, to repress the transports of the voluptuous Appetite;
Now though it's our best Wisdom and Truest Liberty, to rejoice in this World as if we rejoiced not, and frequently to meditate on the cooling Doctrines of Death and Judgement, to repress the transports of the voluptuous Appetite;
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yet since the Comforts of this Life are liberally indulged to us by the Love of God, to be the Motives of our grateful and affectionate Obedience, to sweeten our passage to Heaven, we may with tranquillity of Spirit make a pure and chearful use of them in his Service;
yet since the Comforts of this Life Are liberally indulged to us by the Love of God, to be the Motives of our grateful and affectionate obedience, to sweeten our passage to Heaven, we may with tranquillity of Spirit make a pure and cheerful use of them in his Service;
And the apprehension of temporal Evils, especially of Death, dress'd up in a frightful representation with its bloody Pomp, is the strongest snare to the Soul. The Faint-hearted prove false-hearted in the time of trial:
And the apprehension of temporal Evils, especially of Death, dressed up in a frightful representation with its bloody Pomp, is the Strongest snare to the Soul. The Fainthearted prove False-hearted in the time of trial:
How many have been terrified from their clearest Duty and resolved Constancy? To escape Death, they have been guilty of the most insufferable Impieties, by renouncing God their Maker and Saviour,
How many have been terrified from their Clearest Duty and resolved Constancy? To escape Death, they have been guilty of the most insufferable Impieties, by renouncing God their Maker and Saviour,
and by wicked Compliances save their Lives and lose their Souls. Carnal Desires, and carnal Fears, are the Chains of Hell that retain Men Satan's Captives.
and by wicked Compliances save their Lives and loose their Souls. Carnal Desires, and carnal Fears, Are the Chains of Hell that retain Men Satan's Captives.
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But what folly, what madness is it, for the avoiding the impotent fury of the Creature, to venture on the powerful Wrath of God, that exceeds all the Terrors that can be conceived by Fear? This renders them more brutish than the Horse, that starting at his Shadow, springs over a desperate Precipice.
But what folly, what madness is it, for the avoiding the impotent fury of the Creature, to venture on the powerful Wrath of God, that exceeds all the Terrors that can be conceived by fear? This renders them more brutish than the Horse, that starting At his Shadow, springs over a desperate Precipice.
Despair does meritoriously and effectually ruin the Soul. For whereas there is no Attribute more Divine, no clearer Notion of the Deity than Love and Mercy;
Despair does meritoriously and effectually ruin the Soul. For whereas there is no Attribute more Divine, no clearer Notion of the Deity than Love and Mercy;
Saul though renowned for his Valour, yet when he understood by Revelation, that to morrow he and his Sons should be in the state of the Dead, there was no strength in him;
Saul though renowned for his Valour, yet when he understood by Revelation, that to morrow he and his Sons should be in the state of the Dead, there was no strength in him;
struck through with fear before he was wounded by the Arrows of the Philistines. Belshazzar in the midst of his luxury and jolity, attended with a thousand Lords, and his Herd of Concubines, inflam'd with Wine,
struck through with Fear before he was wounded by the Arrows of the philistines. Belshazzar in the midst of his luxury and jollity, attended with a thousand lords, and his Heard of Concubines, inflamed with Wine,
and therefore less capable of fear, yet upon the sight of the fatal Hand writing on the Wall a few unknown Characters, which his guilty Conscience (before the Prophet Daniel came) interpreted to be the Sentence of present Death,
and Therefore less capable of Fear, yet upon the sighed of the fatal Hand writing on the Wall a few unknown Characters, which his guilty Conscience (before the Prophet daniel Come) interpreted to be the Sentence of present Death,
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thou art weighed in the ballance, (all thy Words and Actions, thy Thoughts and Affections) and art found wanting: and thy Soul shall be divided from thy Body, the one sent to Hell to suffer the undying Worm of Conscience, the other to the Grave, to be a Prey to the Worms of Corruption;
thou art weighed in the balance, (all thy Words and Actions, thy Thoughts and Affections) and art found wanting: and thy Soul shall be divided from thy Body, the one sent to Hell to suffer the undying Worm of Conscience, the other to the Grave, to be a Prey to the Worms of Corruption;
2. The continual succession of the Pleasures and Business of the World divert the Mind from the attentive strong contemplation of Death, and the Consequences of it.
2. The continual succession of the Pleasures and Business of the World divert the Mind from the attentive strong contemplation of Death, and the Consequences of it.
The consideration of the holy Inspector and Judg of their Actions is tormenting, therefore they fill their Minds with earthly Imaginations, to exclude the Divine Presence.
The consideration of the holy Inspector and Judge of their Actions is tormenting, Therefore they fill their Minds with earthly Imaginations, to exclude the Divine Presence.
And his Fears were no longer quiet than whilst charm'd with Wine and Sleep: he therefore was continually drunk, that he might forget himself, his Enemy, and his Danger.
And his Fears were no longer quiet than while charmed with Wine and Sleep: he Therefore was continually drunk, that he might forget himself, his Enemy, and his Danger.
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but unseen or not believed, and he is as fearless as a blind Person walking on the brink of a deep Pit. Indeed there are none less disturbed with the Terrors of Death,
but unseen or not believed, and he is as fearless as a blind Person walking on the brink of a deep Pit. Indeed there Are none less disturbed with the Terrors of Death,
The others are as sensual and secure as the Beasts that perish, having extinguish'd the fear of eternal future Evils, which is the proper passion of Reason.
The Others Are as sensual and secure as the Beasts that perish, having extinguished the Fear of Eternal future Evils, which is the proper passion of Reason.
But those who have suppress'd the natural Notions of Eternal Judgment, as they think it beneath their Wisdom to be perswaded by the Promises of Heaven,
But those who have suppressed the natural Notions of Eternal Judgement, as they think it beneath their Wisdom to be persuaded by the Promises of Heaven,
But the profane World, in whom Sense was predominant, that despised the Oracle, and trembled at no Judgments but what were acting on the visible Stage, they ate and drank, married,
But the profane World, in whom Sense was predominant, that despised the Oracle, and trembled At no Judgments but what were acting on the visible Stage, they ate and drank, married,
We read that Lot being certified by an embassy of Angels, that a Deluge of Fire would in a few hours pour down from Heaven upon Sodom, he most earnestly sollicited his Sons-in-Law, Arise, depart out of this Place,
We read that Lot being certified by an embassy of Angels, that a Deluge of Fire would in a few hours pour down from Heaven upon Sodom, he most earnestly solicited his Sons-in-Law, Arise, depart out of this Place,
but they entertained his compassionate Advice with derision, he seemed to them as one that mocked, and were surprised by those fearful Flames that dispatch'd them from a Temporal Hell to that which is Eternal.
but they entertained his compassionate advice with derision, he seemed to them as one that mocked, and were surprised by those fearful Flames that dispatched them from a Temporal Hell to that which is Eternal.
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and saying, Where is the Promise of his coming? But let them blaspheme and scorn the most sacred and terrible Truths, let them perpetuate their excess of Riot, and wild Mirth while they live, Death will come,
and saying, Where is the Promise of his coming? But let them Blaspheme and scorn the most sacred and terrible Truths, let them perpetuate their excess of Riot, and wild Mirth while they live, Death will come,
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and the destructive Power of Satan, and Death, is from Sin. When Man renounced his Creator and natural Lord, he was judicially given up to Satan as the Executioner of Vengeance,
and the destructive Power of Satan, and Death, is from Sin. When Man renounced his Creator and natural Lord, he was judicially given up to Satan as the Executioner of Vengeance,
And whereas there are two ways of obtaining freedom from Captivity, either by Ransom, or by Power and Rescue, in both respects our deliverance from Bondage to these Capital Enemies, is ascribed to the Death of Christ.
And whereas there Are two ways of obtaining freedom from Captivity, either by Ransom, or by Power and Rescue, in both respects our deliverance from Bondage to these Capital Enemies, is ascribed to the Death of christ.
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Therefore when Man was devoted to Death, our Redeemer exchang'd Conditions with him, and offer'd up his precious Blood, as our Ransom to God, in the quality of the King and Judg of all.
Therefore when Man was devoted to Death, our Redeemer exchanged Conditions with him, and offered up his precious Blood, as our Ransom to God, in the quality of the King and Judge of all.
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And here by the way 'tis most worthy of observation, that our Deliverance from our spiritual and most deadly Enemies is equally righteous, as admirable and glorious:
And Here by the Way it's most worthy of observation, that our Deliverance from our spiritual and most deadly Enemies is equally righteous, as admirable and glorious:
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Death considered as the Wages of Sin, is all sting and poison, the consequent of the spiritual Death, and the introduction to eternal Death. The sting of Death is Sin,
Death considered as the Wages of since, is all sting and poison, the consequent of the spiritual Death, and the introduction to Eternal Death. The sting of Death is since,
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Now our Saviour having in our stead, subjected himself to Death, the penalty of the Law for Sin, There is no condemnation to those that are in Christ Jesus.
Now our Saviour having in our stead, subjected himself to Death, the penalty of the Law for since, There is no condemnation to those that Are in christ jesus.
As the Apostle, speaking of some that for their profaning the Lord's Table, were fallen asleep, adds, that when we are judged, we are chastened of the Lord, that we may not be condemned with the World.
As the Apostle, speaking of Some that for their profaning the Lord's Table, were fallen asleep, adds, that when we Are judged, we Are chastened of the Lord, that we may not be condemned with the World.
From hence it is, that in the Book of Life, the Scriptures, the Death of the Saints is called a Sleep. Saint Paul argues, If we believed that Jesus died and rose again;
From hence it is, that in the Book of Life, the Scriptures, the Death of the Saints is called a Sleep. Saint Paul argues, If we believed that jesus died and rose again;
but as in the Ceremony of Purification from Leprosy, one Bird was killed, and the other let fly in the open Air, the mysterious shadow of the Lepers being restored to a state of Liberty:
but as in the Ceremony of Purification from Leprosy, one Bird was killed, and the other let fly in the open Air, the mysterious shadow of the Lepers being restored to a state of Liberty:
Our sweetest Comforts have hidden Stings: and whatever is most pleasing, may occasion bitter grief. And usually holy Men have a greater portion of Afflictions here:
Our Sweetest Comforts have hidden Stings: and whatever is most pleasing, may occasion bitter grief. And usually holy Men have a greater portion of Afflictions Here:
This the Apostle declares of the Elect, They are predestinated to be conformed to the Image of God's Son, who trac'd out the Way to Heaven in his own Blood,
This the Apostle declares of the Elect, They Are predestinated to be conformed to the Image of God's Son, who traced out the Way to Heaven in his own Blood,
Sometimes more immediately Divine Providence afflicts them, to preserve their Spirits from the tainted Pleasures of the World, and for other holy Ends:
Sometime more immediately Divine Providence afflicts them, to preserve their Spirits from the tainted Pleasures of the World, and for other holy Ends:
What is said concerning an old Man wasted and decayed in his drooping Years, that the Grashopper is a burden to him, is true of the new Man in a Christian;
What is said Concerning an old Man wasted and decayed in his drooping years, that the Grasshopper is a burden to him, is true of the new Man in a Christian;
He that is dead, ceaseth from Sin. Death is the Passage from this Wilderness to the true Canaan the Rest above, that flows with better Milk and Hony, with Innocence and Happiness for ever.
He that is dead, ceases from Sin. Death is the Passage from this Wilderness to the true Canaan the Rest above, that flows with better Milk and Honey, with Innocence and Happiness for ever.
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3. Besides the privative advantage, the freedom from all the Effects of God's Displeasure, and the resentments of it, there is the highest positive Good obtained by Death;
3. Beside the privative advantage, the freedom from all the Effects of God's Displeasure, and the resentments of it, there is the highest positive Good obtained by Death;
But when the Soul is releas'd from this dark Body of Earth, the Understanding is clear and quick, the Memory firm, the Will and Affections ardent and vigorous.
But when the Soul is released from this dark Body of Earth, the Understanding is clear and quick, the Memory firm, the Will and Affections Ardent and vigorous.
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Now how charming is the Conversation of one that is wise and holy, especially if the sweetness of Affability be in his Temper? How pleasantly does Time slide away in the company of our beloved Friends? We are not sensible of its flight.
Now how charming is the Conversation of one that is wise and holy, especially if the sweetness of Affability be in his Temper? How pleasantly does Time slide away in the company of our Beloved Friends? We Are not sensible of its flight.
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But what dear satisfaction is it to be united to that chosen consecrated Society Above, who love one another as themselves? Though the Angels and Saints have different degrees of Glory,
But what dear satisfaction is it to be united to that chosen consecrated Society Above, who love one Another as themselves? Though the Angels and Saints have different Degrees of Glory,
But how ravishing is the sight of our Redeemer, set down on the right Hand of the Majesty on high, having purged our Sins by himself, and accomplish'd our Salvation? Now we are absent from God, yet in believing his infallible Promises, we rejoice with a Joy unspeakable and glorious:
But how ravishing is the sighed of our Redeemer, Set down on the right Hand of the Majesty on high, having purged our Sins by himself, and accomplished our Salvation? Now we Are absent from God, yet in believing his infallible Promises, we rejoice with a Joy unspeakable and glorious:
and Love shall be attended with inexpressible joy, and that with the highest Praises of the blessed God, whose influxive Presence is the Heaven of Heaven.
and Love shall be attended with inexpressible joy, and that with the highest Praises of the blessed God, whose influxive Presence is the Heaven of Heaven.
Because I live, saith our Saviour, ye shall live also. What can interrupt, much less put an end to the Happiness of the Saints? The Love of God is immutably fix'd upon them, and their Love upon him.
Because I live, Says our Saviour, you shall live also. What can interrupt, much less put an end to the Happiness of the Saints? The Love of God is immutably fixed upon them, and their Love upon him.
'Tis as impossible to divert their Desires from him, as to cause one that is inflam'd with Thirst, to leave a clear flowing Spring for a noisom Puddle.
It's as impossible to divert their Desires from him, as to cause one that is inflamed with Thirst, to leave a clear flowing Spring for a noisome Puddle.
all Miseries are vanish'd, and all that is desirable is possess'd by the Saints: the Circle of their Employment is to enjoy and praise the Divine Goodness for ever.
all Misery's Are vanished, and all that is desirable is possessed by the Saints: the Circle of their Employment is to enjoy and praise the Divine goodness for ever.
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No other Principles or Resolutions are able to vanquish the Terrors of our last Enemy. And this Happiness was purchas'd for us by the everlasting Treasure of our Saviour's Blood.
No other Principles or Resolutions Are able to vanquish the Terrors of our last Enemy. And this Happiness was purchased for us by the everlasting Treasure of our Saviour's Blood.
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or when it comes in a gentler manner, for 'tis even then terrible to Nature, we are willingly subject to Dissolution, that we may be united to God in Heaven.
or when it comes in a Gentler manner, for it's even then terrible to Nature, we Are willingly Subject to Dissolution, that we may be united to God in Heaven.
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Death is the Seal of our Constancy and Perseverance. Now the righteous Rewarder will crown none but those that strive lawfully, and are compleat Conquerors.
Death is the Seal of our Constancy and Perseverance. Now the righteous Rewarder will crown none but those that strive lawfully, and Are complete Conquerors.
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3. Our Saviour by his unvaluable Obedience and Sufferings, has procur'd for Believers a Celestial Divine Life, of which the natural Body is not capable.
3. Our Saviour by his unvaluable obedience and Sufferings, has procured for Believers a Celestial Divine Life, of which the natural Body is not capable.
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This is so absolutely requisite, that those Believers, who are sound alive at the last Day, shall in the twinkling of an Eye be changed, that they may be qualified for it.
This is so absolutely requisite, that those Believers, who Are found alive At the last Day, shall in the twinkling of an Eye be changed, that they may be qualified for it.
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Now herein the Wisdom of God is wonderful, that Death which by the Covenant of Works was the deserved Penalty of Sin, by the Covenant of Grace should be the Instrument of Immortality.
Now herein the Wisdom of God is wondered, that Death which by the Covenant of Works was the deserved Penalty of since, by the Covenant of Grace should be the Instrument of Immortality.
This the Apostle in his Divine Disputation against Infidels, proves in a most convincing manner; Thou Fool, that which thou sowest, is not quickned except it die.
This the Apostle in his Divine Disputation against Infidels, Proves in a most convincing manner; Thou Fool, that which thou sowest, is not quickened except it die.
For what an admirable Sight will it be, that the Saints of all Ages shall at once arise glorified and immortalized to attend upon our Saviour in the last Act of his Regal Office,
For what an admirable Sighed will it be, that the Saints of all Ages shall At once arise glorified and immortalized to attend upon our Saviour in the last Act of his Regal Office,
and if every Believer presently after Death, were in his glorified Body translated to Heaven, the World would be always filled with Miracles, which were to cease after the sufficient Confirmation of the Gospel by them.
and if every Believer presently After Death, were in his glorified Body translated to Heaven, the World would be always filled with Miracles, which were to cease After the sufficient Confirmation of the Gospel by them.
But how long soever the Interval be to the Resurrection, it shall be with them that sleep in Jesus, as 'tis with those that awake out of a quiet natural Sleep, to whom the longest Night seems but as a Moment:
But how long soever the Interval be to the Resurrection, it shall be with them that sleep in jesus, as it's with those that awake out of a quiet natural Sleep, to whom the longest Night seems but as a Moment:
so when the Saints first awake from Death, in the great Morning of the World, a thousand Years will seem no more to them than to God himself, but as one day.
so when the Saints First awake from Death, in the great Morning of the World, a thousand years will seem no more to them than to God himself, but as one day.
And it may be said to this our last Enemy, in the Words of the Prophet to the bloody King, Hast thou killed, and taken Possession? But we are assur'd by an infallible Word, that the Power of Death shall be abolish'd,
And it may be said to this our last Enemy, in the Words of the Prophet to the bloody King, Hast thou killed, and taken Possession? But we Are assured by an infallible Word, that the Power of Death shall be abolished,
The Soul designs, the Body executes: the Senses are the open Ports to admit Temptations. Carnal Affections deprave the Soul, corrupt the Mind, and mislead it.
The Soul designs, the Body executes: the Senses Are the open Ports to admit Temptations. Carnal Affections deprave the Soul, corrupt the Mind, and mislead it.
It follows then there will be an universal Resurrection, that the rewarding Goodness of God may appear in making the Bodies of his Servants gloriously happy with their Souls,
It follows then there will be an universal Resurrection, that the rewarding goodness of God may appear in making the Bodies of his Servants gloriously happy with their Souls,
And of the Possibility of the Resurrection, the circular and continual Production of things in the World, is a clear Demonstration of the Power of God for that effect.
And of the Possibility of the Resurrection, the circular and continual Production of things in the World, is a clear Demonstration of the Power of God for that Effect.
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The Essays of God's Power in the Works of returning Nature, Flowers and Fruits in their season, instruct us how easily he can make those that are in the Dust to awake to Life.
The Essays of God's Power in the Works of returning Nature, Flowers and Fruits in their season, instruct us how Easily he can make those that Are in the Dust to awake to Life.
And 'tis observable that his Resurrection, tho one entire Act, is ascribed as to himself, so to his Father, by whose consent and concurrence he rose again.
And it's observable that his Resurrection, though one entire Act, is ascribed as to himself, so to his Father, by whose consent and concurrence he rose again.
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and Immortality, than that he should submit to our lowest Infirmities, Sufferings, and Death. Now the Resurrection of Christ is the argument and claim of our happy Resurrection.
and Immortality, than that he should submit to our lowest Infirmities, Sufferings, and Death. Now the Resurrection of christ is the argument and claim of our happy Resurrection.
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He is called the first-born among the Dead, and owns the Race of departed Believers as his Brethren, who shall be restored to Life according to his Pattern.
He is called the firstborn among the Dead, and owns the Raze of departed Believers as his Brothers, who shall be restored to Life according to his Pattern.
If his Victory over our Enemies had been imperfect, and he had saved himself with difficulty and hazard, [ as it were by Fire ] in the Apostle's expression, our Redemption had not been accomplish'd: But his Passion was triumphant;
If his Victory over our Enemies had been imperfect, and he had saved himself with difficulty and hazard, [ as it were by Fire ] in the Apostle's expression, our Redemption had not been accomplished: But his Passion was triumphant;
and is it conceivable, that he should leave the Saints, his own by so many dear titles, under the power of Death? If Moses, the Deliverer of Israel from the Tyranny of Pharaoh, would not suffer any thing of theirs, not an hoof to remain in the House of Bondage;
and is it conceivable, that he should leave the Saints, his own by so many dear titles, under the power of Death? If Moses, the Deliverer of Israel from the Tyranny of Pharaoh, would not suffer any thing of theirs, not an hoof to remain in the House of Bondage;
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Will our great Redeemer be less perfect in his Work? Shall our last Enemy always detain his Spoils, our Bodies, in the Grave? This would reflect upon his Love and Power.
Will our great Redeemer be less perfect in his Work? Shall our last Enemy always detain his Spoils, our Bodies, in the Grave? This would reflect upon his Love and Power.
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The Apostle tells us, He will raise our vile Bodies, and change them like unto his glorious Body, by that Power whereby he is able to subdue all things to himself.
The Apostle tells us, He will raise our vile Bodies, and change them like unto his glorious Body, by that Power whereby he is able to subdue all things to himself.
Our Redemption will then be compleat, and all the bitterness of Death past. The Redemption of the Soul is accomplish'd from Sin and Misery immediately after Death:
Our Redemption will then be complete, and all the bitterness of Death past. The Redemption of the Soul is accomplished from since and Misery immediately After Death:
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but what are all the Robes of costly Folly wherein earthly Courtiers appear, to the Brightness and Beauty of the Spiritual Body wherewith the Saints shall be clothed, to qualify them for the Presence of the King of Kings,
but what Are all the Robes of costly Folly wherein earthly Courtiers appear, to the Brightness and Beauty of the Spiritual Body wherewith the Saints shall be clothed, to qualify them for the Presence of the King of Kings,
Justification, that great Blessing of the Gospel, the compleat Pardon of Sins, that disarms Death of its Sting, is not common to all that are Christians in title,
Justification, that great Blessing of the Gospel, the complete Pardon of Sins, that disarms Death of its Sting, is not Common to all that Are Christians in title,
The glorious Resurrection at the last Day, when the Bodies of the Saints that now rest in Hope, shall be incorruptible and immortal, is the consequence of Union with him. Thus the Apostle declares;
The glorious Resurrection At the last Day, when the Bodies of the Saints that now rest in Hope, shall be incorruptible and immortal, is the consequence of union with him. Thus the Apostle declares;
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but Christ is by his Spirit so intimately united to Believers, that he lives in them, and they in him. The sanctifying Spirit renews the directing and commanding Faculties, the Fountains of moral Actions;
but christ is by his Spirit so intimately united to Believers, that he lives in them, and they in him. The sanctifying Spirit renews the directing and commanding Faculties, the Fountains of moral Actions;
when the carnal Appetite is subdued, and sanctified Reason has the Throne, when he feels such strong and sweet Impulsives to Holiness as engage the Will;
when the carnal Appetite is subdued, and sanctified Reason has the Throne, when he feels such strong and sweet Impulsives to Holiness as engage the Will;
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The Spirit of God is denominated by various Titles, the Spirit of Truth, the Spirit of Holiness, the Comforter, and represented by various Types, by an Ointment that clarifies the Eye to see things aright, by cleansing refreshing Water, by purifying refining Fire, correspondent to his sacred Operations in the Soul.
The Spirit of God is denominated by various Titles, the Spirit of Truth, the Spirit of Holiness, the Comforter, and represented by various Types, by an Ointment that clarifies the Eye to see things aright, by cleansing refreshing Water, by purifying refining Fire, correspondent to his sacred Operations in the Soul.
As the Spirit of Truth, he illuminates the Understanding to see the Reality and Excellency of supernatural and Heavenly things, of the great Mysteries of Godliness, of Eternal Glory;
As the Spirit of Truth, he illuminates the Understanding to see the Reality and Excellency of supernatural and Heavenly things, of the great Mysteres of Godliness, of Eternal Glory;
so that a Christian in his most deliberate, solemn and composed Thoughts, in his exactest Valuation infinitely prefers them before the gaudy Vanities of this transient World.
so that a Christian in his most deliberate, solemn and composed Thoughts, in his Exactest Valuation infinitely prefers them before the gaudy Vanities of this Transient World.
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This is the most clear and essential Character of a Christian, the special and most excellent Property of a Saint, upon which all other Holy Qualifications depend.
This is the most clear and essential Character of a Christian, the special and most excellent Property of a Saint, upon which all other Holy Qualifications depend.
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and most peculiarly distinguish a Saint from unregenerate Men, however adorn'd and accomplish'd; so that a Saint is most properly defined to be a Lover of God.
and most peculiarly distinguish a Saint from unregenerate Men, however adorned and accomplished; so that a Saint is most properly defined to be a Lover of God.
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This is the Principle of true Holiness inherent in the Soul, and shining in the Conversation, that distinguishes the Sincerity of a Saint from the Art of Hypocrisy,
This is the Principle of true Holiness inherent in the Soul, and shining in the Conversation, that Distinguishes the Sincerity of a Saint from the Art of Hypocrisy,
an affected Appearance of Religion for carnal sordid respects: and from civil Vertue, that restrains from what is ignominious and disgraceful to our Reputation,
an affected Appearance of Religion for carnal sordid respects: and from civil Virtue, that restrains from what is ignominious and disgraceful to our Reputation,
and from Philosophical Morality, that forbids Vice as contrary to Reason, and commends Vertue as the chief Ornament and Perfection of humane Nature, without a Regard to please and glorify God.
and from Philosophical Morality, that forbids Vice as contrary to Reason, and commends Virtue as the chief Ornament and Perfection of humane Nature, without a Regard to please and Glorify God.
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Love is called the fulfilling of the Law, as 'tis a comprehensive Grace, and as it draws forth all the active Powers of the Soul to do God's Will in an exact manner.
Love is called the fulfilling of the Law, as it's a comprehensive Grace, and as it draws forth all the active Powers of the Soul to do God's Will in an exact manner.
This Allegorical Description of the Church, signifies that when the Soul is inflamed with the Love of God, that Affection will be active and discover it self in all it does or suffers in the Service of God.
This Allegorical Description of the Church, signifies that when the Soul is inflamed with the Love of God, that Affection will be active and discover it self in all it does or suffers in the Service of God.
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Servile Fear is a partial Principle, and causes an unequal respect to the Divine Precepts: it restrains from Sins of greater Guilt, at which Conscience takes fire:
Servile fear is a partial Principle, and Causes an unequal respect to the Divine Precepts: it restrains from Sins of greater Gilded, At which Conscience Takes fire:
and therefore 'tis against all Sin, not only to prevent the Exercise of it, but to eradicate it out of the Soul. All the fearful consequences of Sin do not render it so odious to a gracious Spirit, as its own proper Idea and intrinsick Evil,
and Therefore it's against all since, not only to prevent the Exercise of it, but to eradicate it out of the Soul. All the fearful consequences of since do not render it so odious to a gracious Spirit, as its own proper Idea and intrinsic Evil,
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and the lively sense of his Majesty and Presence, who is so pure that he cannot behold Iniquity, causes an aversion from all that is displeasing to his Divine Eyes.
and the lively sense of his Majesty and Presence, who is so pure that he cannot behold Iniquity, Causes an aversion from all that is displeasing to his Divine Eyes.
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Therefore the Apostle declares, that the Law is not made for a righteous Man ; that is, as it is enforc'd by terrible penalties, to constrain rebellious Sinners to Obedience:
Therefore the Apostle declares, that the Law is not made for a righteous Man; that is, as it is enforced by terrible penalties, to constrain rebellious Sinners to obedience:
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By the virtue of the sanctifying Spirit, the Soul that was dead, absolutely unable to perform spiritual and supernatural Acts, is revived to a kind of Omnipotence, it can do all things, required by the Evangelical Covenant, by the new Law that is in the hands of our merciful Mediator for Salvation.
By the virtue of the sanctifying Spirit, the Soul that was dead, absolutely unable to perform spiritual and supernatural Acts, is revived to a kind of Omnipotence, it can do all things, required by the Evangelical Covenant, by the new Law that is in the hands of our merciful Mediator for Salvation.
For we are assured, If the Spirit of him that raised up Jesus from the dead, dwell in us, he that raised up Christ from the dead shall also quicken our mortal Bodies, by the Spirit that dwelleth in us.
For we Are assured, If the Spirit of him that raised up jesus from the dead, dwell in us, he that raised up christ from the dead shall also quicken our Mortal Bodies, by the Spirit that dwells in us.
though they are Christians in profession, yet they have no other Union with Christ, than a dead Branch with a Tree that receives no sap and virtue from it;
though they Are Christians in profession, yet they have no other union with christ, than a dead Branch with a Tree that receives no sap and virtue from it;
And only those who partake in the first Resurrection from Sin, shall be exempted from the Power of the second Death, and upon just grounds are freed from the Terrors of the first.
And only those who partake in the First Resurrection from since, shall be exempted from the Power of the second Death, and upon just grounds Are freed from the Terrors of the First.
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1. Consider our dear Obligations to our blessed Saviour, who to free us from the sting and enslaving fear of Death, submitted to it with all its Terrors from God and wicked Men.
1. Consider our dear Obligations to our blessed Saviour, who to free us from the sting and enslaving Fear of Death, submitted to it with all its Terrors from God and wicked Men.
The freest and most confident Sinner in the World, that rebels against the Divine Laws without restraint, is a Slave not only under the Chains of his imperious Lusts,
The Freest and most confident Sinner in the World, that rebels against the Divine Laws without restraint, is a Slave not only under the Chains of his imperious Lustiest,
But the sincere Christian has a clear and sweet Peace, a blessed Tranquillity, from the tormenting apprehensions and fears of Death, that are the just consequents of Guilt.
But the sincere Christian has a clear and sweet Peace, a blessed Tranquillity, from the tormenting apprehensions and fears of Death, that Are the just consequents of Gilded.
as the Heathen World imagin'd, an irreparable loss of Life, but a short eclipsing of this low and mean Light that is common to sensitive Creatures, to be restored more excellent and permanent in Heaven;
as the Heathen World imagined, an irreparable loss of Life, but a short eclipsing of this low and mean Light that is Common to sensitive Creatures, to be restored more excellent and permanent in Heaven;
and with a masculine Mind, with an Heart ardent, and with generous Spirits to encounter this inevitable Evil. When one of them was threatned by the Emperor Antigonus with present Death, he boldly replied, Threaten this to your dissolute Courtiers that are softned and melted by sensual Pleasures,
and with a masculine Mind, with an Heart Ardent, and with generous Spirits to encounter this inevitable Evil. When one of them was threatened by the Emperor Antigonus with present Death, he boldly replied, Threaten this to your dissolute Courtiers that Are softened and melted by sensual Pleasures,
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But the Gospel assuring us that Death is an Entrance into Immortality, makes that to be the Reality of a Christian, that was a vain boast of the Philosophers.
But the Gospel assuring us that Death is an Entrance into Immortality, makes that to be the Reality of a Christian, that was a vain boast of the Philosophers.
The Belief of his merciful and powerful Mediation for our Acceptance and Pardon, Works by Love, and constrains us to dedicate our selves in a devoted Propriety to his Glory and Service, and to live according to that Dedication.
The Belief of his merciful and powerful Mediation for our Acceptance and Pardon, Works by Love, and constrains us to dedicate our selves in a devoted Propriety to his Glory and Service, and to live according to that Dedication.
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These two are absolutely necessary to the vital and salvifical State of a Christian. And as soon as a Person sincerely repents and believes, he is justified before God;
These two Are absolutely necessary to the vital and salvifical State of a Christian. And as soon as a Person sincerely repents and believes, he is justified before God;
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As some optick Glasses deceive the Sight, and make a superficial Representation in Colours on a Wall but two or three Steps distant, appear a long deep Gallery.
As Some optic Glasses deceive the Sighed, and make a superficial Representation in Colours on a Wall but two or three Steps distant, appear a long deep Gallery.
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and since he cannot lessen the Certainty of Death in Mens Belief, he removes the Image of it out of their Memories, to weaken the Impression that it is capable to make on their Affections:
and since he cannot lessen the Certainty of Death in Men's Belief, he removes the Image of it out of their Memories, to weaken the Impression that it is capable to make on their Affections:
And the Heart of Man is a great Flatterer, very subtile to deceive and ruin him with vain Resolutions of a devout Retirement, and becoming seriously religious hereafter;
And the Heart of Man is a great Flatterer, very subtle to deceive and ruin him with vain Resolutions of a devout Retirement, and becoming seriously religious hereafter;
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and thus by an easy Permission he gratifies the present Desires of the Flesh, and goes in a Circuit from one Vanity to another, till Death surprize the Presumer.
and thus by an easy Permission he gratifies the present Desires of the Flesh, and Goes in a Circuit from one Vanity to Another, till Death surprise the Presumer.
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'Tis very applicable to this purpose, what is related of Alcaeus the Poet, who from every season of the Year, took Arguments to give a new Title to his Intemperance;
It's very applicable to this purpose, what is related of Alcaeus the Poet, who from every season of the Year, took Arguments to give a new Title to his Intemperance;
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and give some colour to their Rebellion against God, who commands us to hear his Voice to Day, obediently and immediately, upon no less Penalty than being excluded from his blessed Rest for ever:
and give Some colour to their Rebellion against God, who commands us to hear his Voice to Day, obediently and immediately, upon no less Penalty than being excluded from his blessed Rest for ever:
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Yet the self-deceiving Sinner preaches another Gospel to himself, and thinks the Vanities of Childhood, the Pleasures of Youth, the Business of Middle-Age,
Yet the Self-deceiving Sinner Preaches Another Gospel to himself, and thinks the Vanities of Childhood, the Pleasures of Youth, the Business of Middle-Age,
as the East is from the West, when there was not the space of an Hour between them and Death, between them and Hell? The Lamp suddenly expires by a Blast of Wind,
as the East is from the West, when there was not the Molle of an Hour between them and Death, between them and Hell? The Lamp suddenly expires by a Blast of Wind,
This Sentence is pronounced in Heaven against thousands that are now alive, conversant in the Vanities and Business of the World, Eating and Drinking, Playing and Trading,
This Sentence is pronounced in Heaven against thousands that Are now alive, conversant in the Vanities and Business of the World, Eating and Drinking, Playing and Trading,
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And how many unforeseen Accidens, and therefore inevitable, put a sudden Period to Life? Is it not our truest Wisdom by an early Repentance to prepare for Death,
And how many unforeseen Accidents, and Therefore inevitable, put a sudden Period to Life? Is it not our Truest Wisdom by an early Repentance to prepare for Death,
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and is it likely that those who have been insensible of the loud and earnest Calls of the Word, inflexible to the gracious Methods of his Providence leading them to Repentance, should at last obtain Converting Grace? The Gales of the Spirit are very transient and blow where he pleases;
and is it likely that those who have been insensible of the loud and earnest Calls of the Word, inflexible to the gracious Methods of his Providence leading them to Repentance, should At last obtain Converting Grace? The Gales of the Spirit Are very Transient and blow where he Pleases;
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and can it be expected that those who have wilfully and often resisted him, should by an exuberant Favour receive afterwards more powerful Grace, to over-rule their stubborn Wills,
and can it be expected that those who have wilfully and often resisted him, should by an exuberant Favour receive afterwards more powerful Grace, to overrule their stubborn Wills,
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but 'tis no-where promised that he will give Saving-Repentance to those who securely continue in Sin, upon a corrupt Confidence they will repent at last.
but it's nowhere promised that he will give Saving-Repentance to those who securely continue in since, upon a corrupt Confidence they will Repent At last.
Yet Men unwilling at present to forsake their Sins of Pleasure and Profit, vainly hope they shall obtain Grace hereafter, without any Promise from God,
Yet Men unwilling At present to forsake their Sins of Pleasure and Profit, vainly hope they shall obtain Grace hereafter, without any Promise from God,
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and thus punishes them on this side Hell, as he does the Damned, by giving them over to Sin. 'Tis a bloody Adventure for Men to indulge their carnal Appetites,
and thus Punishes them on this side Hell, as he does the Damned, by giving them over to Sin. It's a bloody Adventure for Men to indulge their carnal Appetites,
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2 dly. Suppose the Holy Spirit be not totally withdrawn, yet by every Day's Continuance in Sin, the Heart is more hardned against the Impressions of Grace, more averse from returning to God,
2 dly. Suppose the Holy Spirit be not totally withdrawn, yet by every Day's Continuance in since, the Heart is more hardened against the Impressions of Grace, more averse from returning to God,
but the inward Inclinations to Sin, without supernatural renewing Grace, remain. 'Tis therefore the Subtilty of the old Serpent to make the Entrance of Sin easy:
but the inward Inclinations to since, without supernatural renewing Grace, remain. It's Therefore the Subtlety of the old Serpent to make the Entrance of since easy:
3. How uncertain is it whether God will accept the Addresses of such at last? We are commanded, Seek the Lord while he may be found, call upon him while he is near.
3. How uncertain is it whither God will accept the Addresses of such At last? We Are commanded, Seek the Lord while he may be found, call upon him while he is near.
1 st. Consider how derogatory it is to his Majesty, to offer to him the Dregs of our Age, the Reliques of a licentious careless Life, spent in the Works of Vanity.
1 Saint. Consider how derogatory it is to his Majesty, to offer to him the Dregs of our Age, the Relics of a licentious careless Life, spent in the Works of Vanity.
If ye offer the Blind for a Sacrifice, is it not evil? And if ye offer the Lame and Sick, is it not evil? Offer it now to thy Governour, will he be pleased with it, to accept thy Person, saith the Lord of Hosts? As the Lord upbraids the Jews for their black Ingratitude in barginning for thirty pieces of Silver, to have him betrayed to their Malice;
If you offer the Blind for a Sacrifice, is it not evil? And if you offer the Lame and Sick, is it not evil? Offer it now to thy Governor, will he be pleased with it, to accept thy Person, Says the Lord of Hosts? As the Lord upbraids the jews for their black Ingratitude in barginning for thirty Pieces of Silver, to have him betrayed to their Malice;
2 dly. Consider what Sincerity or moral Value is in Religion that meerly proceeds from bitter Constraint? 'Tis a Rule in Law, Falsum est eam peperisse, cui mortuae filius extractus est:
2 dly. Consider what Sincerity or moral Valve is in Religion that merely proceeds from bitter Constraint? It's a Rule in Law, Falsum est eam peperisse, cui mortuae filius extractus est:
How often does Experience convince us of the Inefficacy of a Sickbed-Repentance? How many that were very devout and mournful with one Foot as it were in the Grave,
How often does Experience convince us of the Inefficacy of a Sickbed-Repentance? How many that were very devout and mournful with one Foot as it were in the Grave,
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yet when the Fear of Death is removed, all the Terrors of Conscience, the religious Affections that were felt and express'd by them, vanish as the Morning-Dew? Now converting Grace is distinguish'd by its radication and efficacy, not only from the mere Pretences of those who know their own Insincerity,
yet when the fear of Death is removed, all the Terrors of Conscience, the religious Affections that were felt and expressed by them, vanish as the Morning-dew? Now converting Grace is distinguished by its radication and efficacy, not only from the mere Pretences of those who know their own Insincerity,
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And those Persons who with the return of Health, have returned to their Sins, if they had died with their religious Resolutions, would have presum'd, that their Repentance was unto Life, and of their Interest in the Divine Mercy.
And those Persons who with the return of Health, have returned to their Sins, if they had died with their religious Resolutions, would have presumed, that their Repentance was unto Life, and of their Interest in the Divine Mercy.
Besides, when Sinners are plunged in deep Distress, when the shadow of Death sits upon their Eye-lids, they may with plentiful effusions of Tears desire God to receive them to Heaven, not to see and praise his adorable Excellencies, not to please and glorify him for ever,
Beside, when Sinners Are plunged in deep Distress, when the shadow of Death sits upon their Eyelids, they may with plentiful effusions of Tears desire God to receive them to Heaven, not to see and praise his adorable Excellencies, not to please and Glorify him for ever,
as if a forc'd and formal Confession of their Sins could deceive his all-discerning Eye; and Desires merely terminated on themselves, were sufficient to reconcile his offended Majesty?
as if a forced and formal Confessi of their Sins could deceive his All-discerning Eye; and Desires merely terminated on themselves, were sufficient to reconcile his offended Majesty?
The habitual Sinner thinks that God is so gracious, such a Lover of Souls, so easy to be intreated, that upon his dying Prayer, Lord, remember me in thy Kingdom, the Answer will be, To day shalt thou be with me in Paradise.
The habitual Sinner thinks that God is so gracious, such a Lover of Souls, so easy to be entreated, that upon his dying Prayer, Lord, Remember me in thy Kingdom, the Answer will be, To day shalt thou be with me in Paradise.
Chrysostom observes, that Judas was encouraged to betray his Master, presuming on his Lenity, Goodness, Benignity, which Considerations intolerably aggravated his Treason, and confounded his Hopes.
Chrysostom observes, that Judas was encouraged to betray his Master, presuming on his Lenity, goodness, Benignity, which Considerations intolerably aggravated his Treason, and confounded his Hope's.
The foolish Virgins, careless to prepare for the Bridegroom's Coming, in vain at last discover'd their want of Oil, in vain sollicited the wise Virgins for Supply, in vain knock'd at the door, crying, Lord, Lord, open to us ;
The foolish Virgins, careless to prepare for the Bridegroom's Coming, in vain At last discovered their want of Oil, in vain solicited the wise Virgins for Supply, in vain knocked At the door, crying, Lord, Lord, open to us;
when we are most capable of reflecting upon our Ways, and making an exact trial of our selves, in order to our returning to God by a holy Change of our Lives.
when we Are most capable of reflecting upon our Ways, and making an exact trial of our selves, in order to our returning to God by a holy Change of our Lives.
When the Storm is at the highest, and the Pilot so sick that he can give no Directions, the Ship is left to the fury of the Winds, and escapes by Miracle.
When the Storm is At the highest, and the Pilot so sick that he can give no Directions, the Ship is left to the fury of the Winds, and escapes by Miracle.
When there is a Tempest in the Humours of the Body, and the Soul by Sympathy is so discompos'd, that it cannot apply it self to prepare for its appearance before the Divine Tribunal, what danger of being lost,
When there is a Tempest in the Humours of the Body, and the Soul by sympathy is so discomposed, that it cannot apply it self to prepare for its appearance before the Divine Tribunal, what danger of being lost,
Suppose the Sickness more tolerable, yet how unfit is a Person weak and languishing, when Sense and Conscience are both afflicted, to encounter with the cruel Enemy of Souls? All that sincerely seek Peace with God, must expect fierce Anger and War from Satan:
Suppose the Sickness more tolerable, yet how unfit is a Person weak and languishing, when Sense and Conscience Are both afflicted, to encounter with the cruel Enemy of Souls? All that sincerely seek Peace with God, must expect fierce Anger and War from Satan:
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When the Invitations to Sin cease, there may remain a secret undiscerned Love to it in the Heart, which is the Centre of Corruption, and Root of Apostacy.
When the Invitations to since cease, there may remain a secret undiscerned Love to it in the Heart, which is the Centre of Corruption, and Root of Apostasy.
And that a Deathbed-Repentance is usually deceitful, appears from hence, that not one of a thousand that recover from dangerous Diseases are faithful in performing their most sacred and solemn Vows.
And that a Deathbed-Repentance is usually deceitful, appears from hence, that not one of a thousand that recover from dangerous Diseases Are faithful in performing their most sacred and solemn Vows.
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Now if these Persons had died before this visible Trial and Discovery, they had past into the other World with the Reputation of true Penitents, deceiving others with their Prayers and Tears,
Now if these Persons had died before this visible Trial and Discovery, they had passed into the other World with the Reputation of true Penitents, deceiving Others with their Prayers and Tears,
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1. 'Tis true, we have some rare admirable Instances of God's Mercy and Grace, the dying Thief and some others, which shew'd 'tis possible with God to abolish the most confirmed Habits in a short time,
1. It's true, we have Some rare admirable Instances of God's Mercy and Grace, the dying Thief and Some Others, which showed it's possible with God to Abolah the most confirmed Habits in a short time,
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and the special Privilege of some be extended to all? As Thales said, An old Mariner that has escap'd the various Dangers by Rocks and Storms at Sea, was a new Miracle:
and the special Privilege of Some be extended to all? As Thales said, an old Mariner that has escaped the various Dangers by Rocks and Storms At Sea, was a new Miracle:
What our Saviour said concerning the Salvation of rich Men, is justly applicable to this Case, That it was as easy for a Camel to go through the eye of a Needle,
What our Saviour said Concerning the Salvation of rich Men, is justly applicable to this Case, That it was as easy for a Camel to go through the eye of a Needle,
Thus for one who has been hardned in a long course of Sin, and making himself meet for the Company of damned Spirits in Hell, to be at last suddenly prepared and received into the pure and glorious Society above, is possible,
Thus for one who has been hardened in a long course of since, and making himself meet for the Company of damned Spirits in Hell, to be At last suddenly prepared and received into the pure and glorious Society above, is possible,
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And are Heaven and Hell such trivial things as to be left to an Uncertainty? Are not Men concern'd in another manner in the Affairs of this World? How careful to prevent the Sentence of Death, of Imprisonment, of Banishment? How diligent to obtain some temporal Advantage? Yet how neglectful in things of highest importance? It may be, says the secure Wretch, God will give me Repentance at last, as he did to others.
And Are Heaven and Hell such trivial things as to be left to an Uncertainty? are not Men concerned in Another manner in the Affairs of this World? How careful to prevent the Sentence of Death, of Imprisonment, of Banishment? How diligent to obtain Some temporal Advantage? Yet how neglectful in things of highest importance? It may be, Says the secure Wretch, God will give me Repentance At last, as he did to Others.
Remember you speak of that that most nearly concerns your Soul, and dare you venture the Salvation of an immortal Soul upon a naked possibility of receiving Grace? What reasonable Person would neglect a Disease that may prove deadly,
remember you speak of that that most nearly concerns your Soul, and Dare you venture the Salvation of an immortal Soul upon a naked possibility of receiving Grace? What reasonable Person would neglect a Disease that may prove deadly,
when one for his Conviction shewed him in the Temple of Neptune many votive Tables, containing the grateful Acknowledgments of those who by Addresses to the Gods in dangerous Storms, had arrived safe at their Ports;
when one for his Conviction showed him in the Temple of Neptune many votive Tables, containing the grateful Acknowledgments of those who by Addresses to the God's in dangerous Storms, had arrived safe At their Ports;
and ask'd him, Whether he had observ'd those numerous Testimonies for Divine Providence? He replied, I see them; but how many having invocated Neptune, yet perish'd in the Ocean,
and asked him, Whither he had observed those numerous Testimonies for Divine Providence? He replied, I see them; but how many having invocated Neptune, yet perished in the Ocean,
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but it may be justly said to those who neglect their present Duty, presuming upon some Examples of his glorious Goodness on those who were converted and saved in their approaches to Death.
but it may be justly said to those who neglect their present Duty, presuming upon Some Examples of his glorious goodness on those who were converted and saved in their Approaches to Death.
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How many have finally miscarried in shooting that Gulph, to one that has arrived safe at Heaven? How many that presume, upon their Youth and Strength, to delay Repentance, are suddenly cut off? the first Symptom of their Sickness is Death.
How many have finally miscarried in shooting that Gulf, to one that has arrived safe At Heaven? How many that presume, upon their Youth and Strength, to Delay Repentance, Are suddenly Cut off? the First symptom of their Sickness is Death.
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How many, when sick, hope either by the Vigour of Nature, or the Virtue of Medicines, to overcome the Disease? and this Hope is cherish'd by the mortal Kindness, the cruel Deceit of Friends, who are unwilling to discover their Danger,
How many, when sick, hope either by the Vigour of Nature, or the Virtue of Medicines, to overcome the Disease? and this Hope is cherished by the Mortal Kindness, the cruel Deceit of Friends, who Are unwilling to discover their Danger,
yet from Atheism are secure as Jonah, who slept in the midst of a Tempest at Sea? The Tenour of their Lives discovers this to be Divine Vengeance, they are seiz'd by a Spirit of Slumber,
yet from Atheism Are secure as Jonah, who slept in the midst of a Tempest At Sea? The Tenor of their Lives discovers this to be Divine Vengeance, they Are seized by a Spirit of Slumber,
and asswage the anguish of Conscience by palliating Remedies? Their Sorrow for Sin, their Prayers, their Resolutions of Reformation, are the product of servile Fear, that is ineffectual to Salvation:
and assuage the anguish of Conscience by palliating Remedies? Their Sorrow for since, their Prayers, their Resolutions of Reformation, Are the product of servile fear, that is ineffectual to Salvation:
And as 'tis with crafty Tradesmen, that take up much upon Trust, when near breaking; so they are very liberal of the Promises of Amendment, when they are near dying.
And as it's with crafty Tradesmen, that take up much upon Trust, when near breaking; so they Are very liberal of the Promises of Amendment, when they Are near dying.
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and the Principle of all their religious Resolutions is the guilty fear of eternal Judgment. Now a false Tranquillity is more terrible than the Storms of a troubled Spirit:
and the Principle of all their religious Resolutions is the guilty Fear of Eternal Judgement. Now a false Tranquillity is more terrible than the Storms of a troubled Spirit:
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and by contrary ways, either Presumption or Despair, brings Sinners to the same end. He changes his Methods according to their Dispositions; the Tempter turns Accuser;
and by contrary ways, either Presumption or Despair, brings Sinners to the same end. He changes his Methods according to their Dispositions; the Tempter turns Accuser;
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as the sweet Title of Friend, wherewith our Saviour receiv'd Judas when he came to betray him, was the most stinging Reproach of his perfidious Villany.
as the sweet Title of Friend, wherewith our Saviour received Judas when he Come to betray him, was the most stinging Reproach of his perfidious Villainy.
They apply the Word of God against the Mind of God, and securely provoke him, as if they could take Heaven by Violence, in contradiction to the Gospel.
They apply the Word of God against the Mind of God, and securely provoke him, as if they could take Heaven by Violence, in contradiction to the Gospel.
He spares long, but abused Patience will deliver Sinners to revenging Justice. Sampson was three times in the Chamber of his Lust, expos'd to Treachery, and escap'd;
He spares long, but abused Patience will deliver Sinners to revenging justice. Sampson was three times in the Chamber of his Lust, exposed to Treachery, and escaped;
How justly will the wilful neglect of Salvation so long, and so compassionately offer'd to Sinners, render the Divine Mercy inexorable to their Prayers and Tears at last? When a Roman Gentleman that was wont to revel in the night,
How justly will the wilful neglect of Salvation so long, and so compassionately offered to Sinners, render the Divine Mercy inexorable to their Prayers and Tears At last? When a Roman Gentleman that was wont to revel in the night,
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and was dismiss'd with this upbraiding Answer, Serò experrectus es, you are risen too late. He never open'd his Eyes to see his Condition till it was past Remedy.
and was dismissed with this upbraiding Answer, Serò experrectus es, you Are risen too late. He never opened his Eyes to see his Condition till it was passed Remedy.
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and then address themselves to God for his Favour and Pardon, but are justly rejected with the reproaches of their obstinate neglect of Salvation in the time of their Lives.
and then address themselves to God for his Favour and Pardon, but Are justly rejected with the Reproaches of their obstinate neglect of Salvation in the time of their Lives.
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Now who would think that another Captain with his fifty should be so desperate, that having the Ashes and Relicks of those miserable Carcasses before their Eyes,
Now who would think that Another Captain with his fifty should be so desperate, that having the Ashes and Relics of those miserable Carcases before their Eyes,
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I would not from what has been represented in this Matter so universally useful, discourage any that have lived in a course of Sin, from earnest seeking to God in their last Hours:
I would not from what has been represented in this Matter so universally useful, discourage any that have lived in a course of since, from earnest seeking to God in their last Hours:
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The Prodigal had wasted his Estate in Lasciviousness and Luxury, and by a harsh reduction came to himself, reflected with shame upon his Folly and Rebellion,
The Prodigal had wasted his Estate in Lasciviousness and Luxury, and by a harsh reduction Come to himself, reflected with shame upon his Folly and Rebellion,
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And the Son said, Father, I have sinned against Heaven, and in thy sight, and am no more worthy to be called thy Son. But the Father said to his Servants, Bring out the best Robes,
And the Son said, Father, I have sinned against Heaven, and in thy sighed, and am no more worthy to be called thy Son. But the Father said to his Servants, Bring out the best Robes,
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But Hope contemper'd with Fear, has an excellent Influence in the Christian Life. As the Ballast and the Wind are both necessary, that the Ship may sail safely;
But Hope contempered with fear, has an excellent Influence in the Christian Life. As the Ballast and the Wind Are both necessary, that the Ship may sail safely;
Briefly, let us rightly understand the Tenor of the Evangelical Promises of Pardon and Grace: they are conditional and applicable only to penitent Believers.
Briefly, let us rightly understand the Tenor of the Evangelical Promises of Pardon and Grace: they Are conditional and applicable only to penitent Believers.
or Sins presumptuous in the manner of their commission, such as proceed from the choice of the perverse Will against the inlightned Mind, whatever the matter or kind of them be, are direct Rebellion against God, a despising of his Command,
or Sins presumptuous in the manner of their commission, such as proceed from the choice of the perverse Will against the enlightened Mind, whatever the matter or kind of them be, Are Direct Rebellion against God, a despising of his Command,
As the sanctifying Spirit he distinguishes true Christians from the lost World, appropriates them to God, confirms their present Interest in the Promises of the Gospel, and their future Hopes.
As the sanctifying Spirit he Distinguishes true Christians from the lost World, appropriates them to God, confirms their present Interest in the Promises of the Gospel, and their future Hope's.
The observation of our Hearts to suppress unholy Affections, and of our Senses to prevent them, a constant course of Holiness in our Lives, (though many Frailties will cleave to the best) is usually rewarded with great Peace here.
The observation of our Hearts to suppress unholy Affections, and of our Senses to prevent them, a constant course of Holiness in our Lives, (though many Frailties will cleave to the best) is usually rewarded with great Peace Here.
Those that keep themselves pure from the Defilements of the World, have the white Stone promised, the bright Jewel of assurance of God's pardoning and rewarding Mercy.
Those that keep themselves pure from the Defilements of the World, have the white Stone promised, the bright Jewel of assurance of God's pardoning and rewarding Mercy.
for those who walk circumspectly, they shall not see Death with its Terrors, but usually have a holy Chearfulness, a peaceful Joy, in their passage through the dark Valley to Heaven.
for those who walk circumspectly, they shall not see Death with its Terrors, but usually have a holy Cheerfulness, a peaceful Joy, in their passage through the dark Valley to Heaven.
But presumptuous Sins against external and internal Restraints, the convincing Law of God, and the Directions of Conscience, (to which even the Saints of God are liable here,
But presumptuous Sins against external and internal Restraints, the convincing Law of God, and the Directions of Conscience, (to which even the Saints of God Are liable Here,
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For the true End and Perfection of Life is the Glory of God, and when with Fidelity it is employed in order to it, Death brings us to the blessed Rest from our Labours.
For the true End and Perfection of Life is the Glory of God, and when with Fidis it is employed in order to it, Death brings us to the blessed Rest from our Labours.
Our Saviour when he was to leave the World, address'd himself to his Father, I have glorified thee on Earth, I have finish'd the Work thou gavest me to do.
Our Saviour when he was to leave the World, addressed himself to his Father, I have glorified thee on Earth, I have finished the Work thou Gavest me to do.
A Christian that imitates and honours Christ, and with Diligence perseveres in well-doing, may with an humble Confidence in the Divine Mercy expect the promised Reward.
A Christian that imitates and honours christ, and with Diligence perseveres in welldoing, may with an humble Confidence in the Divine Mercy expect the promised Reward.
and immoderate in our Delights, how sensible and cutting is the Division from them? How bitter is Death that deprives a carnal Wretch of all the Materials of his frail Felicity? What a Storm of Passions is raised, to lose all his good things at once? for 'tis a Rule in Nature, What is possess'd with transporting Joy, is lost with excessive Sorrow.
and immoderate in our Delights, how sensible and cutting is the Division from them? How bitter is Death that deprives a carnal Wretch of all the Materials of his frail Felicity? What a Storm of Passion is raised, to loose all his good things At once? for it's a Rule in Nature, What is possessed with transporting Joy, is lost with excessive Sorrow.
As the Ivy that twines so closely about the Tree, and is intimately fastned by so many Roots as there are Branches, cannot be pluck'd away without rending the Bark with it;
As the Ivy that twines so closely about the Tree, and is intimately fastened by so many Roots as there Are Branches, cannot be plucked away without rending the Bark with it;
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And the Infelicity of carnal and worldly Persons is heavily aggravated, in that the Guilt in procuring or abusing those Treasures and Delights that they leave here with so great Sorrow, will cleave to them,
And the Infelicity of carnal and worldly Persons is heavily aggravated, in that the Gilded in procuring or abusing those Treasures and Delights that they leave Here with so great Sorrow, will cleave to them,
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'Twas the wise Counsel of Tertullian to the Women of the first Ages of the Church, not to value and love the Jewels and Ornaments of Gold, that they might be more ready and resolved to obtain by Death, Martyrdom, and by Martyrdom, Eternal Glory.
'Twas the wise Counsel of Tertullian to the Women of the First Ages of the Church, not to valve and love the Jewels and Ornament of Gold, that they might be more ready and resolved to obtain by Death, Martyrdom, and by Martyrdom, Eternal Glory.
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And that we may disentangle our Souls from those voluntary Bands that fasten us to present things, we must have a sincere uncorrupted Judgment of their Meanness.
And that we may disentangle our Souls from those voluntary Bans that fasten us to present things, we must have a sincere uncorrupted Judgement of their Meanness.
The Apostle exhorts Christians to Moderation in their Temper and Conversation, with respect to the Business and Enjoyments here, that they who have Wives, be as though they had none;
The Apostle exhorts Christians to Moderation in their Temper and Conversation, with respect to the Business and Enjoyments Here, that they who have Wives, be as though they had none;
To a wise and pondering Observer, what comparison is there between Shadows and Dreams, and substantial everlasting Blessedness? If Men had the same opinion of this World whilst they live,
To a wise and pondering Observer, what comparison is there between Shadows and Dreams, and substantial everlasting Blessedness? If Men had the same opinion of this World while they live,
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when Men speak with most Feeling and least Affectation, how have they vilified those empty Appearances of Happiness? with what moving Expressions declared the Vanity and Brevity of worldly things? As when the Israelites were to go through the River Jordan, that opened it self to make a free and dry Passage for them;
when Men speak with most Feeling and lest Affectation, how have they vilified those empty Appearances of Happiness? with what moving Expressions declared the Vanity and Brevity of worldly things? As when the Israelites were to go through the River Jordan, that opened it self to make a free and dry Passage for them;
The whole Life of a Christian, as such, is a continual Communion with the Father, and with Jesus Christ. For he performs all good Works by Divine Grace communicated from above, and refers all to the Divine Honour.
The Whole Life of a Christian, as such, is a continual Communion with the Father, and with jesus christ. For he performs all good Works by Divine Grace communicated from above, and refers all to the Divine Honour.
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and the Ordinances of the Gospel, which is the noblest part of the spiritual Life. Our blessed Saviour who was a Comprehensor upon Earth, always saw the Face of God,
and the Ordinances of the Gospel, which is the Noblest part of the spiritual Life. Our blessed Saviour who was a Comprehensor upon Earth, always saw the Face of God,
When the Soul feels the vigorous Exercise of the Thoughts and Affections upon God, and the raised Operations of Grace in Holy Duties, 'tis as certain a Sign of God's Favour and Acceptance,
When the Soul feels the vigorous Exercise of the Thoughts and Affections upon God, and the raised Operations of Grace in Holy Duties, it's as certain a Signen of God's Favour and Acceptance,
6. Let us strengthen our Belief of the blessed State after Death. Divine Truths lose their Influence and Efficacy when they are not stedfastly believed.
6. Let us strengthen our Belief of the blessed State After Death. Divine Truths loose their Influence and Efficacy when they Are not steadfastly believed.
The Life of Christ so glorious in Holiness, his Doctrine so becoming the Wisdom and other excellent Attributes of the Deity, his Miracles so great, numerous, open,
The Life of christ so glorious in Holiness, his Doctrine so becoming the Wisdom and other excellent Attributes of the Deity, his Miracles so great, numerous, open,
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his Resurrection the most noble Operation of the Divine Power, are the strongest Proofs that what he has reveal'd as the Counsel of God for our Redemption,
his Resurrection the most noble Operation of the Divine Power, Are the Strongest Proofs that what he has revealed as the Counsel of God for our Redemption,
And the Efficacy of the Spirit of Christ in sanctifying his Disciples in all Ages, is a continual and as satisfying an Argument that the Gospel is derived from God the Fountain of Truth, as extraordinary Miracles.
And the Efficacy of the Spirit of christ in sanctifying his Disciples in all Ages, is a continual and as satisfying an Argument that the Gospel is derived from God the Fountain of Truth, as extraordinary Miracles.
Now in the Gospel God enters into Covenant with obedient Believers, to be their God, a Title and Relation, that supposing them the most happy here, all the Enjoyments of this World cannot fulfil.
Now in the Gospel God enters into Covenant with obedient Believers, to be their God, a Title and Relation, that supposing them the most happy Here, all the Enjoyments of this World cannot fulfil.
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Our Confidence and Patience in well-doing, and in suffering the utmost Evil to Nature, is from the pregnant Apprehensions of the Reality of eternal things.
Our Confidence and Patience in welldoing, and in suffering the utmost Evil to Nature, is from the pregnant Apprehensions of the Reality of Eternal things.
When Stephen saw the Heavens open, and the Son of God ready to receive him, with what Courage and Constancy did he encounter the bloody Rage of his Murderers? Faith supplies the want of Vision, it pierces the Clouds, opens a Window in Heaven, sees the Crowns of Righteousness prepared for the Saints,
When Stephen saw the Heavens open, and the Son of God ready to receive him, with what Courage and Constancy did he encounter the bloody Rage of his Murderers? Faith supplies the want of Vision, it pierces the Clouds, Opens a Window in Heaven, sees the Crowns of Righteousness prepared for the Saints,
till our Saviour upon his earnest Prayer, Lord, save me, took hold of him, and rais'd him with that compassionate Reproof, O thou of little Faith, wherefore didst thou doubt?
till our Saviour upon his earnest Prayer, Lord, save me, took hold of him, and raised him with that compassionate Reproof, Oh thou of little Faith, Wherefore didst thou doubt?
The Encouragement of Joshua to the Israelites against the Giants that terrified them from entring into the Land of Canaan, the Type of Heaven, Be not afraid of them, they are Bread for us, we shall obtain an easy Conquest over them, is applicable to this purpose:
The Encouragement of joshua to the Israelites against the Giants that terrified them from entering into the Land of Canaan, the Type of Heaven, Be not afraid of them, they Are Bred for us, we shall obtain an easy Conquest over them, is applicable to this purpose:
St. Basil tells of a Custom to annoint the tops of Doves Wings with some fragrant Liquor, that mixing in company with other Doves, they might by the Sent allure them to follow to the Dove-houses.
Saint Basil tells of a Custom to anoint the tops of Dove Wings with Some fragrant Liquour, that mixing in company with other Dove, they might by the Sent allure them to follow to the Dove-houses.
Thus when holy Persons live and die with peaceful Joy, those that converse with them, are drawn by that Fragrance of Paradise to apply themselves to serious Religion.
Thus when holy Persons live and die with peaceful Joy, those that converse with them, Are drawn by that Fragrance of Paradise to apply themselves to serious Religion.
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and continued mourning for his Death, when Joseph was advanc'd in Authority and Dignity next to Pharaoh in the Kingdom of Egypt. Thus when we see the Garment of Mortality rent by Diseases, we mourn for departed Saints,
and continued mourning for his Death, when Joseph was advanced in authority and Dignity next to Pharaoh in the Kingdom of Egypt. Thus when we see the Garment of Mortality rend by Diseases, we mourn for departed Saints,
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but for the Saints to die uncomfortably under inordinate Fears, is a disparagement to the Blessed Hope establish'd upon the Revelation of Life and Immortality by the Gospel.
but for the Saints to die uncomfortably under inordinate Fears, is a disparagement to the Blessed Hope established upon the Revelation of Life and Immortality by the Gospel.
But discontent and reluctancy, as if our Lives were our own, and taken from us unjustly or unseasonably, is Rebellious Unthankfulness, unbecoming a Creature, much more a true Christian, who exchanges a perishing Life for that which is eternal.
But discontent and reluctancy, as if our Lives were our own, and taken from us unjustly or unseasonably, is Rebellious Unthankfulness, unbecoming a Creature, much more a true Christian, who exchanges a perishing Life for that which is Eternal.
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The universal desire of the Saints is to be happy in the Presence of God: for the divine Nature communicated to them is intelligent, and inclining towards its chief Good:
The universal desire of the Saints is to be happy in the Presence of God: for the divine Nature communicated to them is intelligent, and inclining towards its chief Good:
What is this lower World that chains us so fast? 'Tis the Devil's Circuit wherein he ranges, seeking whom he may devour: 'Tis the Theater of Contentions: The Low aspire to rise; the Exalted fear to fall:
What is this lower World that chains us so fast? It's the Devil's Circuit wherein he ranges, seeking whom he may devour: It's the Theater of Contentions: The Low aspire to rise; the Exalted Fear to fallen:
as Rebecca felt the Twins, Esau and Jacob, repugnant in her Womb. How hard is it to be continually watching the Heart that Corruptions do not break out,
as Rebecca felt the Twins, Esau and Jacob, repugnant in her Womb. How hard is it to be continually watching the Heart that Corruptions do not break out,
and suppress what is rebellious? For they are like the People of whom the Historian speaks, qui nec totam servitutem pati possunt, nec totam libertatem.
and suppress what is rebellious? For they Are like the People of whom the Historian speaks, qui nec Whole servitutem pati possunt, nec Whole libertatem.
With what earnest affections did St. Paul desire to be dissolved and to be with Christ? Love gave Wings of Fire to his Soul, ardent desires mounting to Heaven.
With what earnest affections did Saint Paul desire to be dissolved and to be with christ? Love gave Wings of Fire to his Soul, Ardent Desires mounting to Heaven.
How valiant were the Martyrs in expressing acts of Love to Christ? How boldly did they encounter Death that interpos'd between them and the sight of his Glory? Their Love was hotter than the Flames that consumed them.
How valiant were the Martyrs in expressing acts of Love to christ? How boldly did they encounter Death that interposed between them and the sighed of his Glory? Their Love was hotter than the Flames that consumed them.
but if Birds that are refresh'd with his chearful Beams, and feed on sweet Fruits, should willingly be consin'd in Caverns of the Earth, it were unnaturally strange.
but if Birds that Are refreshed with his cheerful Beams, and feed on sweet Fruits, should willingly be confined in Caverns of the Earth, it were unnaturally strange.
Thus for Pagans, (and those who are so in Heart, though different in Profession) that are so short-sighted and depraved, that they only perceive and affect present sensible things,
Thus for Pagans, (and those who Are so in Heart, though different in Profession) that Are so shortsighted and depraved, that they only perceive and affect present sensible things,
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and the Time was come of his freedom from the troublesom company of Animals, and from the straitness and darkness of the Ark, to go forth and possess the World? How joyful should Death be to a Saint, that comes like the Dove in the evening, to assure him the Deluge of Misery is ceas'd,
and the Time was come of his freedom from the troublesome company of Animals, and from the straitness and darkness of the Ark, to go forth and possess the World? How joyful should Death be to a Saint, that comes like the Dove in the evening, to assure him the Deluge of Misery is ceased,
How joyfully are they received into Heaven by our Saviour and the blessed Spirits? they are the reward of his Sufferings, the precious and dear purchase of his Blood:
How joyfully Are they received into Heaven by our Saviour and the blessed Spirits? they Are the reward of his Sufferings, the precious and dear purchase of his Blood:
And is it not very becoming Believers joyfully to ascend to the Seat of Blessedness, to the happy Society that inspires mutual Joys for ever? For our encouragement there are numerous Instances of Believers that have with Peace and Joy,
And is it not very becoming Believers joyfully to ascend to the Seat of Blessedness, to the happy Society that inspires mutual Joys for ever? For our encouragement there Are numerous Instances of Believers that have with Peace and Joy,
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Some of the Martyrs in their cruellest Sufferings felt such impressions of Confidence and Alacrity, that as in the House of Lamech there was accorded at the same time two discordant Callings by the two Brothers;
some of the Martyrs in their Cruellest Sufferings felt such impressions of Confidence and Alacrity, that as in the House of Lamech there was accorded At the same time two discordant Callings by the two Brother's;
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When a Stream is disturbed, it does not truly represent the Object: When the Affections are disordered, the Mind does not judg aright of a Christian's State.
When a Stream is disturbed, it does not truly represent the Object: When the Affections Are disordered, the Mind does not judge aright of a Christian's State.
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wherein his admirable Zeal and Prudence are remarkable, in the matter and order of his Discourse, to convince and perswade them to recive the saving Truth of the Gospel.
wherein his admirable Zeal and Prudence Are remarkable, in the matter and order of his Discourse, to convince and persuade them to receive the Saving Truth of the Gospel.
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Bacchus had religious Rites, because sensual Pleasures, as sweet as Wine, intoxicated their Spirits. These Errors, as gross as impious, were universal:
Bacchus had religious Rites, Because sensual Pleasures, as sweet as Wine, intoxicated their Spirits. These Errors, as gross as impious, were universal:
The Apostle therefore makes use of the clearest Arguments, to give Authority to the plain conspiring Voice of Nature, that had so long in vain recall'd them from Idolatry to the Worship of the only true God.
The Apostle Therefore makes use of the Clearest Arguments, to give authority to the plain conspiring Voice of Nature, that had so long in vain Recalled them from Idolatry to the Worship of the only true God.
He therefore declares, that the Divine Maker of all things, the Father of Spirits, could not be represented by corporeal and corruptible things, but was to be acknowledg'd and ador'd in a manner becoming his spiritual and infinite Perfections.
He Therefore declares, that the Divine Maker of all things, the Father of Spirits, could not be represented by corporeal and corruptible things, but was to be acknowledged and adored in a manner becoming his spiritual and infinite Perfections.
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but the Direction of his Wisdom, that his Patience was so long extended to them. And this he proves by the new and most express Declaration of his Will:
but the Direction of his Wisdom, that his Patience was so long extended to them. And this he Proves by the new and most express Declaration of his Will:
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In the Words, the Eternal Counsels of God are revealed in two great things. 1. The determining a time wherein he will righteously judg the World: He hath appointed a Day.
In the Words, the Eternal Counsels of God Are revealed in two great things. 1. The determining a time wherein he will righteously judge the World: He hath appointed a Day.
though advanced to the highest capacity of a Creature, yet received a Law. And his whole Work upon Earth for our Salvation, was an Act of Obedience to the Will of God.
though advanced to the highest capacity of a Creature, yet received a Law. And his Whole Work upon Earth for our Salvation, was an Act of obedience to the Will of God.
If a Prince out of affection to his Friend will leave his own Dominions, and live privately with him in a foreign Country, he must be subject to the Laws of that Place.
If a Prince out of affection to his Friend will leave his own Dominions, and live privately with him in a foreign Country, he must be Subject to the Laws of that Place.
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Supreme, in not being liable to a superior Power to confine and order it; Independent, as to its Being and Operations; for Dependance necessarily infers Subjection.
Supreme, in not being liable to a superior Power to confine and order it; Independent, as to its Being and Operations; for Dependence necessarily infers Subjection.
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thus in that humble Expostulation of Abraham for Sodom; Shall not the Judg of all the World do right? He addresses his Request to God under that Title, to soften his Power,
thus in that humble Expostulation of Abraham for Sodom; Shall not the Judge of all the World do right? He Addresses his Request to God under that Title, to soften his Power,
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3. As his right to govern and judg the World is natural, so are his Attributes, his Wisdom, Holiness, Justice and Power, that qualify and render him most worthy to exercise this Government.
3. As his right to govern and judge the World is natural, so Are his Attributes, his Wisdom, Holiness, justice and Power, that qualify and render him most worthy to exercise this Government.
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These are finite separable Qualities in Angels or Men, but essential Perfections to the Deity. 'Tis more rational to conceive that things may be congeal'd by the heat of Fire,
These Are finite separable Qualities in Angels or Men, but essential Perfections to the Deity. It's more rational to conceive that things may be congealed by the heat of Fire,
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We read that no Man in Heaven or Earth was able to open the Sealed Book of his Eternal Counsels, as unsearchable as deep: only Jesus Christ who was in the Bosom of the Father, the Seat of his Counsels and Compassions,
We read that no Man in Heaven or Earth was able to open the Sealed Book of his Eternal Counsels, as unsearchable as deep: only jesus christ who was in the Bosom of the Father, the Seat of his Counsels and Compassions,
For besides the innumerable Acts and Omissions in one Life, the Secrets of the Heart, from whence the guilt or goodness of Moral Actions is principally derived, are not open to them.
For beside the innumerable Acts and Omissions in one Life, the Secrets of the Heart, from whence the guilt or Goodness of Moral Actions is principally derived, Are not open to them.
The Apostle expresly declares it, that Christ being in the Form of God, and without any usurpation truly equal to him in Divine Perfections and Majesty, humbled himself, and became obedient to the Death of the Cross.
The Apostle expressly declares it, that christ being in the From of God, and without any usurpation truly equal to him in Divine Perfections and Majesty, humbled himself, and became obedient to the Death of the Cross.
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therefore a Time is prefix'd, when in the face of the World he will make an eternal difference by Rewards and Punishments between the Righteous and the Wicked,
Therefore a Time is prefixed, when in the face of the World he will make an Eternal difference by Rewards and Punishments between the Righteous and the Wicked,
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And if the Law-giver appear'd in such terrible Majesty at the proclaiming the Law, how much more when he shall come to revenge the Transgressions of it? 'Tis set forth in Scripture in the most lofty and magnificent Expressions:
And if the Lawgiver appeared in such terrible Majesty At the proclaiming the Law, how much more when he shall come to revenge the Transgressions of it? It's Set forth in Scripture in the most lofty and magnificent Expressions:
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All the Apostate Angels, and the universal Progeny of Adam. The bowels of the Earth, and the bottom of the Sea, and all the Elements shall give up the Dead.
All the Apostate Angels, and the universal Progeny of Adam. The bowels of the Earth, and the bottom of the Sea, and all the Elements shall give up the Dead.
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The mighty Angels, the winged Ministers of Justice, shall fly to all Parts, and attach the Wicked to bring them as miserable Prisoners before that high Tribunal.
The mighty Angels, the winged Ministers of justice, shall fly to all Parts, and attach the Wicked to bring them as miserable Prisoners before that high Tribunal.
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He shall perform the most glorious and consummate act of his Regal Office, after a righteous Trial pronounce Judgment, upon which the eternal Destiny of the World depends.
He shall perform the most glorious and consummate act of his Regal Office, After a righteous Trial pronounce Judgement, upon which the Eternal Destiny of the World depends.
And immediately the Saints shall ascend with him to the everlasting Mansions of Glory, and the Wicked shall be swallowed up in the fiery Gulph for ever.
And immediately the Saints shall ascend with him to the everlasting Mansions of Glory, and the Wicked shall be swallowed up in the fiery Gulf for ever.
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The special End of those Predictions was, that those who lived to see their accomplishment, notwithstanding the seeming Impossibilities, might believe the Truth and Power of God to fulfil the Revelation of his Purposes for the Time to come.
The special End of those Predictions was, that those who lived to see their accomplishment, notwithstanding the seeming Impossibilities, might believe the Truth and Power of God to fulfil the Revelation of his Purposes for the Time to come.
and consequently it was superfluous to declare the certain Time, since the exact accomplishment of it according to the Prediction, will neither be useful to confirm Believers, or convert Infidels.
and consequently it was superfluous to declare the certain Time, since the exact accomplishment of it according to the Prediction, will neither be useful to confirm Believers, or convert Infidels.
and who is so worthy and qualified to reward Holiness and punish Wickedness, as the holy One of God? 'Tis said of him, Thou hast loved Righteousness, and hated Iniquity, therefore thy God hath anointed thee with Oil of gladness above thy Fellows:
and who is so worthy and qualified to reward Holiness and Punish Wickedness, as the holy One of God? It's said of him, Thou hast loved Righteousness, and hated Iniquity, Therefore thy God hath anointed thee with Oil of gladness above thy Fellows:
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'Twas prophesied of him, The Spirit of the Lord shall rest upon him, the Spirit of Wisdom and Vnderstanding, the Spirit of Counsel and Might, the Spirit of Knowledg,
'Twas prophesied of him, The Spirit of the Lord shall rest upon him, the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge,
The Righteousness of God's Judicial Proceedings will appear by considering three Things. I. The Equity of his Law, the Rule of the great and final Judgment. II. The Evidence of the Facts and Matter, which shall be produc'd as the Reason of the Judgment. III. The Impartiality of the Sentence.
The Righteousness of God's Judicial Proceedings will appear by considering three Things. I. The Equity of his Law, the Rule of the great and final Judgement. II The Evidence of the Facts and Matter, which shall be produced as the Reason of the Judgement. III. The Impartiality of the Sentence.
the adoration of his Majesty resulting from his inexpressible Divine Perfections, the imitation of his Purity, a reliance on his Goodness, a resignation to his most wise Providence,
the adoration of his Majesty resulting from his inexpressible Divine Perfections, the imitation of his Purity, a reliance on his goodness, a resignation to his most wise Providence,
It does not infringe his true Freedom, but allows him unstain'd Delights, and enjoins what is proper to advance and secure his Dignity, Felicity and Perfection.
It does not infringe his true Freedom, but allows him unstained Delights, and enjoins what is proper to advance and secure his Dignity, Felicity and Perfection.
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If we prescind in our thoughts the sacred Authority of the Law-giver, all the Precepts of the Law for their moral Goodness, deserve our esteem and choice, and entire observation.
If we prescind in our thoughts the sacred authority of the Lawgiver, all the Precepts of the Law for their moral goodness, deserve our esteem and choice, and entire observation.
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I esteem all thy Precepts concerning all things to be right, saith holy David. Nay, in the Wicked there is an intellectual assent to the Goodness of the Law,
I esteem all thy Precepts Concerning all things to be right, Says holy David. Nay, in the Wicked there is an intellectual assent to the goodness of the Law,
(2.) The first Man wilfully transgress'd the Law, and lost his Holiness: And Nature being poison'd in the Fountain, is corrupt in all the descendants from him.
(2.) The First Man wilfully transgressed the Law, and lost his Holiness: And Nature being poisoned in the Fountain, is corrupt in all the descendants from him.
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and seek not the Honour that comes from God only? They were in high reputation for their Holiness, which made it impossible for them in an humble penitent manner to submit to our Saviour.
and seek not the Honour that comes from God only? They were in high reputation for their Holiness, which made it impossible for them in an humble penitent manner to submit to our Saviour.
And from hence 'tis clear, that if God should with a terrible exactness require of Men unsinning Obedience upon the pain of Damnation, he could not be tax'd with Unrighteousness.
And from hence it's clear, that if God should with a terrible exactness require of Men unsinning obedience upon the pain of Damnation, he could not be taxed with Unrighteousness.
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yet the Law of Faith propounds such merciful Conditions to the Guilty, that upon the performance of them, they may plead their Pardon seal'd with the Blood of their Redeemer,
yet the Law of Faith propounds such merciful Conditions to the Guilty, that upon the performance of them, they may plead their Pardon sealed with the Blood of their Redeemer,
If it be objected, that the Terms of Evangelical Justification, though in themselves comparatively easy, yet are of impossible performance to Men in their natural sinful State. The Answer is clear:
If it be objected, that the Terms of Evangelical Justification, though in themselves comparatively easy, yet Are of impossible performance to Men in their natural sinful State. The Answer is clear:
For the Holy Spirit never withdraws his gracious assistance, till resisted, grieved, and quenched by them. It will be no excuse, that Divine Grace is not conferr'd in the same eminent degree upon some as upon others that are converted:
For the Holy Spirit never withdraws his gracious assistance, till resisted, grieved, and quenched by them. It will be no excuse, that Divine Grace is not conferred in the same eminent degree upon Some as upon Others that Are converted:
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Therefore the Apostle endites them for atrocious Crimes, such as natural Conscience consenting with the Law of God, severely forbids upon the pain of Damnation.
Therefore the Apostle endites them for atrocious Crimes, such as natural Conscience consenting with the Law of God, severely forbids upon the pain of Damnation.
2 dly. Although the Revelation of Christ in his Person, Office and Benefits, is not by the preaching of the Gospel (that is necessary for the begetting of Faith ) extended to all Nations;
2 dly. Although the Revelation of christ in his Person, Office and Benefits, is not by the preaching of the Gospel (that is necessary for the begetting of Faith) extended to all nations;
and consequently 'tis the wisdom of the Law-giver, to ordain a Punishment so heavy, as to overpoise all Temptations that might otherwise induce the Subjects to transgress its Precepts.
and consequently it's the Wisdom of the Lawgiver, to ordain a Punishment so heavy, as to overpoise all Temptations that might otherwise induce the Subject's to transgress its Precepts.
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and Fear, as a Sentinel, was planted in his Breast, that no guilty Thought, no irregular Desire, no deceitful Suggestion should enter to break the Tables of the Law deposited therein.
and fear, as a Sentinel, was planted in his Breast, that no guilty Thought, no irregular Desire, no deceitful Suggestion should enter to break the Tables of the Law deposited therein.
I shall not insist on what is sadly visible since the first Apostacy, that there is in Mankind such a prodigious propensity to sensual things, that without the fear of Hell, no Arguments are strong enough to prevent the bold violation of the Divine Law.
I shall not insist on what is sadly visible since the First Apostasy, that there is in Mankind such a prodigious propensity to sensual things, that without the Fear of Hell, no Arguments Are strong enough to prevent the bold violation of the Divine Law.
and includes in it the contempt of his Majesty, before whom the highest Angels cover their Faces with Reverence and Adoration, as unworthy to behold his Glory;
and includes in it the contempt of his Majesty, before whom the highest Angels cover their Faces with reverence and Adoration, as unworthy to behold his Glory;
the denial of his Omniscience and Omnipresence, as if he were confin'd to the superior World, and busy in regulating the harmonious Order of the Stars,
the denial of his Omniscience and Omnipresence, as if he were confined to the superior World, and busy in regulating the harmonious Order of the Stars,
From hence it appears that Sin is the most unnatural Rebellion against God, and in it there is a concurrence of Impiety, Ingratitude, Perfidiousness,
From hence it appears that since is the most unnatural Rebellion against God, and in it there is a concurrence of Impiety, Ingratitude, Perfidiousness,
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(3.) The meanness of the Motives that induce Men to prefer the pleasing their depraved Appetites before Obedience to his sacred Will, extreamly aggravates the Offence.
(3.) The meanness of the Motives that induce Men to prefer the pleasing their depraved Appetites before obedience to his sacred Will, extremely aggravates the Offence.
Deceitful Curiosity, flattering Pride, a secret pleasure of acting according to his Will, join'd with the low attractives of Sense, blinded and transported Adam to eat the Mortal Fruit, against the express Command of God.
Deceitful Curiosity, flattering Pride, a secret pleasure of acting according to his Will, joined with the low attractives of Sense, blinded and transported Adam to eat the Mortal Fruit, against the express Command of God.
than for a Trifle to transgress the Law of God, and equally despise his Favour and Displeasure? Can any Punishment less than Eternal, expiate such Impieties? The Rules of Humane Justice may discover to us the Equity of the Divine Justice.
than for a Trifle to transgress the Law of God, and equally despise his Favour and Displeasure? Can any Punishment less than Eternal, expiate such Impieties? The Rules of Humane justice may discover to us the Equity of the Divine justice.
(4.) That which farther clears the Divine Justice in punishing Sin with Hell, is this, That God by his infallible Promise assures us, that all who sincerely and uniformly obey him, shall be rewarded with Heaven for ever:
(4.) That which farther clears the Divine justice in punishing since with Hell, is this, That God by his infallible Promise assures us, that all who sincerely and uniformly obey him, shall be rewarded with Heaven for ever:
If Sin with an eternal Hell in its Retinue be chosen and embrac'd, is it not equal that the rational Creature should inherit his own choice? How just is it that those who are the Slaves of the Devil,
If since with an Eternal Hell in its Retinue be chosen and embraced, is it not equal that the rational Creature should inherit his own choice? How just is it that those who Are the Slaves of the devil,
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and maintain his Party here, should have their Recompence with him for ever? That those who now say to the Almighty, Depart from us, we desire not the knowledg of thy Ways, should hear the dreadful Depart from me into everlasting Fire? As there will be no vain-boasting in Heaven, where the Reward is the Gift of pure Bounty;
and maintain his Party Here, should have their Recompense with him for ever? That those who now say to the Almighty, Depart from us, we desire not the knowledge of thy Ways, should hear the dreadful Depart from me into everlasting Fire? As there will be no vain-boasting in Heaven, where the Reward is the Gift of pure Bounty;
When 'tis done with pleasure and obstinacy, there is no place for Favour. Now final Impenitence alone makes Sin actually and eternally damning to the Sinner.
When it's done with pleasure and obstinacy, there is no place for Favour. Now final Impenitence alone makes since actually and eternally damning to the Sinner.
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those that are so hardned and naturalized in their Vices, that if they were revived and brought again into this World of Temptations, would certainly return to the Pleasures of Sin;
those that Are so hardened and naturalized in their Vices, that if they were revived and brought again into this World of Temptations, would Certainly return to the Pleasures of since;
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is it not righteous that their incorrigible Obstinacy should be punish'd for ever? Is it not just that those who would continue under the dominion of Sin, should forfeit all their claim to the Divine Mercy? For if we consider them as unrepentant and irreclaimable from their Wickedness, there are in them the just provocations and true causes of God's final rejection and hatred:
is it not righteous that their incorrigible Obstinacy should be punished for ever? Is it not just that those who would continue under the dominion of since, should forfeit all their claim to the Divine Mercy? For if we Consider them as unrepentant and irreclaimable from their Wickedness, there Are in them the just provocations and true Causes of God's final rejection and hatred:
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and if we consider God as revealed in his Word and Works, his essential Properties, Wisdom, Purity, Justice, necessarily work upon such Objects in such a manner.
and if we Consider God as revealed in his Word and Works, his essential Properties, Wisdom, Purity, justice, necessarily work upon such Objects in such a manner.
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How zealous an Indignation did the Son of God express against the obdurate Pharisees? You Serpents, you Generation of Vipers, how should you escape the Damnation of Hell? They in despite of all his Miracles, the equal Expressions of his Goodness and Power, resisted his Authority, blasphemed his Person, and slighted his Salvation.
How zealous an Indignation did the Son of God express against the obdurate Pharisees? You Serpents, you Generation of Vipers, how should you escape the Damnation of Hell? They in despite of all his Miracles, the equal Expressions of his goodness and Power, resisted his authority, blasphemed his Person, and slighted his Salvation.
In the first process of Justice on Earth, we read that God made the enquiry of Adam, Hast thou eaten of the Tree whereof I commanded thee that thou shouldst not eat? and by palpable Evidence convinc'd him before he condemn'd him.
In the First process of justice on Earth, we read that God made the enquiry of Adam, Hast thou eaten of the Tree whereof I commanded thee that thou Shouldst not eat? and by palpable Evidence convinced him before he condemned him.
Now in order to this, the Scripture informs us, that all the Works of Men shall be brought into Judgment, even every secret thing, whether good or evil. And the Apostle saith, That we must all appear before the Judgment-Seat of Christ, that every one may receive the things done in his Body, according to that he hath done,
Now in order to this, the Scripture informs us, that all the Works of Men shall be brought into Judgement, even every secret thing, whither good or evil. And the Apostle Says, That we must all appear before the Judgment seat of christ, that every one may receive the things done in his Body, according to that he hath done,
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Those Sins that have been acted in the most secret Retirement, so that no Eye of Man could take cognizance of them, Sins concealed from the Eye of the Day, the Light of the Sun,
Those Sins that have been acted in the most secret Retirement, so that no Eye of Man could take cognizance of them, Sins concealed from the Eye of the Day, the Light of the Sun,
and Opportunities of doing or receiving Good, will be a great part of that Judgment. The Lord called his Servants to an account for the Talents committed to their Trust,
and Opportunities of doing or receiving Good, will be a great part of that Judgement. The Lord called his Servants to an account for the Talents committed to their Trust,
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how much more all the contentious, fierce and revengeful Words, the detracting, false, contumelious and injurious Words, the impure, filthy and contagious Words, the prophane, blasphemous and impious Words, that slow from the evil Treasure of the Heart? O their dreadful Number, and oppressing Weight!
how much more all the contentious, fierce and revengeful Words, the detracting, false, contumelious and injurious Words, the impure, filthy and contagious Words, the profane, blasphemous and impious Words, that slow from the evil Treasure of the Heart? Oh their dreadful Number, and oppressing Weight!
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And all the Aggravations and Circumstances of Mens Sins, that raise their Guilt to such fearful heights, shall be enumerated in order to Judgment. For thus 'twas foretold;
And all the Aggravations and circumstances of Men's Sins, that raise their Gilded to such fearful heights, shall be enumerated in order to Judgement. For thus 'twas foretold;
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He discovered the Sacriledg of Achan, the Lie of Gehazi, the Deceit of Ananias. Saul 's Disobedience in sparing the Amalekites devoted to Destruction, had the colourable pretence of Piety,
He discovered the Sacrilege of achan, the Lie of Gehazi, the Deceit of Ananias. Saul is Disobedience in sparing the Amalekites devoted to Destruction, had the colourable pretence of Piety,
for he knew what was in Man. He discovered their Alms to be not the effect of Charity but Ostentation, and their specious Acts of Devotion to be a train to surprize some rich Prey.
for he knew what was in Man. He discovered their Alms to be not the Effect of Charity but Ostentation, and their specious Acts of Devotion to be a train to surprise Some rich Prey.
Thus the wise King declares, Doth not he that ponders the Heart consider it? and he that keepeth thy Soul, doth not he know it? And shall not he render to every Man according to his Works? And God himself testifies, I the Lord search the Heart,
Thus the wise King declares, Does not he that ponders the Heart Consider it? and he that Keepeth thy Soul, does not he know it? And shall not he render to every Man according to his Works? And God himself Testifies, I the Lord search the Heart,
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the Sanctity of their Aims and Affections, which gives Life and Value to all the Acts of Obedience, their secret Duties, wherein the sincerity and ardency of their Souls is most express'd, are only known to God.
the Sanctity of their Aims and Affections, which gives Life and Valve to all the Acts of obedience, their secret Duties, wherein the sincerity and ardency of their Souls is most expressed, Are only known to God.
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as the Celestial Bodies, when in nearest conjunction with the Sun, and most fill'd with his Light, are least in appearance to the Inhabitants of the Earth.
as the Celestial Bodies, when in nearest conjunction with the Sun, and most filled with his Light, Are least in appearance to the Inhabitants of the Earth.
and of Conscience in the Day of Judgment. Now indeed the Conscience of Man, though never so inquisitive and diligent in examining and revising his Ways, is unable to take a just account of his Sins.
and of Conscience in the Day of Judgement. Now indeed the Conscience of Man, though never so inquisitive and diligent in examining and revising his Ways, is unable to take a just account of his Sins.
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so when Conscience is seriously intent in reflecting upon it self, before it can reckon up the Sins committed against one Command, innumerable others appear.
so when Conscience is seriously intent in reflecting upon it self, before it can reckon up the Sins committed against one Command, innumerable Others appear.
but then they shall appear in so clear an impression, that the Wicked shall be inexcusable to themselves, and Conscience subscribes their Condemnation.
but then they shall appear in so clear an impression, that the Wicked shall be inexcusable to themselves, and Conscience subscribes their Condemnation.
and enforces the Tongue, by a secret instigation, to accuse the Person. And this Information of Conscience at the last will make the Sinner speechless:
and inforces the Tongue, by a secret instigation, to accuse the Person. And this Information of Conscience At the last will make the Sinner speechless:
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And how will those hardned Sinners that now kick against the Pricks of Conscience, be able to repel its strong and quick Accusations before that terrible Tribunal?
And how will those hardened Sinners that now kick against the Pricks of Conscience, be able to repel its strong and quick Accusations before that terrible Tribunal?
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And the Lord said to Satan, The Lord rebuke thee, O Satan, even the Lord that hath chosen Jerusalem, rebuke thee. But he will principally act the part of an Accuser at the last Judgment.
And the Lord said to Satan, The Lord rebuke thee, Oh Satan, even the Lord that hath chosen Jerusalem, rebuke thee. But he will principally act the part of an Accuser At the last Judgement.
Then he will aggravate their Crimes by the most killing Circumstances; though in accusing them he endites himself, their Sins being usually done by his sollicitations.
Then he will aggravate their Crimes by the most killing circumstances; though in accusing them he endites himself, their Sins being usually done by his solicitations.
And the Wicked themselves will accuse one another. In this World Fellow-sinners usually conceal one anothers Wickedness, restrain'd by their own obnoxiousness.
And the Wicked themselves will accuse one Another. In this World Fellow sinners usually conceal one another's Wickedness, restrained by their own obnoxiousness.
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And the malicious cruel Sinners that say, Come, let us lay wait for Blood, let us swallow them up quick as the Grave, will then like enraged Furies fly upon one another.
And the malicious cruel Sinners that say, Come, let us lay wait for Blood, let us swallow them up quick as the Grave, will then like enraged Furies fly upon one Another.
especially those who by their Place and Relation were more concerned, and more zealously and compassionately urged and perswaded those under their Care to reform their Lives,
especially those who by their Place and Relation were more concerned, and more zealously and compassionately urged and persuaded those under their Care to reform their Lives,
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Indeed the very Presence of the Saints will upbraid the Wicked, for their resisting all the warming, melting Intreaties, all the grave and serious Reproofs, all the tender earnest Expostulations, that were ineffectual by the hardness of their Hearts.
Indeed the very Presence of the Saints will upbraid the Wicked, for their resisting all the warming, melting Entreaties, all the grave and serious Reproofs, all the tender earnest Expostulations, that were ineffectual by the hardness of their Hearts.
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And St. James declares, That the Wages of the Hireling, kept back by Fraud, cry against the Oppressor. And the Rust of Gold and Silver treasured up, is a Witness against the Covetous.
And Saint James declares, That the Wages of the Hireling, kept back by Fraud, cry against the Oppressor. And the Rust of Gold and Silver treasured up, is a Witness against the Covetous.
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To what the Scripture speaks of this kind of Evidence of Mens Sins, I shall add a useful Representation fram'd by a Heathen, to signify that Wickedness,
To what the Scripture speaks of this kind of Evidence of Men's Sins, I shall add a useful Representation framed by a Heathen, to signify that Wickedness,
for even now the remembrance of his Villanies makes me to tremble: I wish my Light had been extinguished, that the Oil that maintained had quench'd it.
for even now the remembrance of his Villainies makes me to tremble: I wish my Light had been extinguished, that the Oil that maintained had quenched it.
But I now perceive why I was constrain'd to give Light to him, that being a secret Spy of his Uncleanness, his Thefts and Cruelties, I might reveal them.
But I now perceive why I was constrained to give Light to him, that being a secret Spy of his Uncleanness, his Thefts and Cruelties, I might reveal them.
Those that bow the Knee and not the Heart in faithful Reverence, that give the empty Title of Lord to Christ, without the tribute of Obedience, will be rejected by him.
Those that bow the Knee and not the Heart in faithful reverence, that give the empty Title of Lord to christ, without the tribute of obedience, will be rejected by him.
Saint John testifies, I saw the Dead, small and great, stand before God, in an equal Line, to receive their Trial. Kings shall then be devested of their Imperial Titles, of their Crowns and Scepters,
Saint John Testifies, I saw the Dead, small and great, stand before God, in an equal Line, to receive their Trial. Kings shall then be devested of their Imperial Titles, of their Crowns and Sceptres,
'Tis said of the blessed Martyrs, who contended for the Truth and Purity of the Gospel to the Death, that their Robes were wash'd white in the Blood of the Lamb, not in their own Blood.
It's said of the blessed Martyrs, who contended for the Truth and Purity of the Gospel to the Death, that their Robes were washed white in the Blood of the Lamb, not in their own Blood.
Those who were sensible of their Sins, and cordially forsaking them, did humbly and entirely depend upon the Grace of God, through the blessed Reconciler and Saviour, shall be justified and glorified.
Those who were sensible of their Sins, and cordially forsaking them, did humbly and entirely depend upon the Grace of God, through the blessed Reconciler and Saviour, shall be justified and glorified.
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Then the Judg will discern between unfeigned Faith and vain Presumption, and will justify the Faith of the Saints by the genuine Fruits of it, the Godliness, Righteousness, and Sobriety of their Lives, and a victorious perseverance in their Duty, notwithstanding all the pleasing Temptations or Tortures to withdraw them from it.
Then the Judge will discern between unfeigned Faith and vain Presumption, and will justify the Faith of the Saints by the genuine Fruits of it, the Godliness, Righteousness, and Sobriety of their Lives, and a victorious perseverance in their Duty, notwithstanding all the pleasing Temptations or Tortures to withdraw them from it.
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the Names of all that were written in Heaven, shall then be declared, that it may appear they are saved by Grace. For it was his most free pleasure to select some from the common Mass of Perdition, who were naturally as guilty and corrupted as others,
the Names of all that were written in Heaven, shall then be declared, that it may appear they Are saved by Grace. For it was his most free pleasure to select Some from the Common Mass of Perdition, who were naturally as guilty and corrupted as Others,
But God will crown his own Graces as the Saints have improved them. Our Saviour valued the Widow's two Mites, as transcending all the magnificent Gifts of others,
But God will crown his own Graces as the Saints have improved them. Our Saviour valued the Widow's two Mites, as transcending all the magnificent Gifts of Others,
and was remiss and less careful to employ them for his Master's Profit. The Rule will be exactly observed, He that sows bountifully, shall reap bountifully;
and was remiss and less careful to employ them for his Masters Profit. The Rule will be exactly observed, He that Sovus bountifully, shall reap bountifully;
Accordingly our Saviour predicts, That the Servant which knew his Lord's Will, and prepared not himself, neither did according to his Will, shall be beaten with many Stripes.
Accordingly our Saviour predicts, That the Servant which knew his Lord's Will, and prepared not himself, neither did according to his Will, shall be beaten with many Stripes.
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Those that have set before them the Life of Christ, the Model of all Perfection, that are excited by such loud Calls to flee from the Wrath to come, and yet are deaf and regardless to the Commands,
Those that have Set before them the Life of christ, the Model of all Perfection, that Are excited by such loud Calls to flee from the Wrath to come, and yet Are deaf and regardless to the Commands,
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and more successfully perswade Men to do Evil, than by their Preaching to do well: for we are apt to take deeper impression through the Eye than thro' the Ear,
and more successfully persuade Men to do Evil, than by their Preaching to do well: for we Are apt to take Deeper impression through the Eye than through the Ear,
And such who are unfaithful Dispensers of the Treasures of their Lord, and by loose Doctrines corrupt the Minds of Men, to fancy a Mercy in God derogatory to his Holiness, that although they live indulgently in Sin, they may obtain an easy Pardon and Happiness at last.
And such who Are unfaithful Dispensers of the Treasures of their Lord, and by lose Doctrines corrupt the Minds of Men, to fancy a Mercy in God derogatory to his Holiness, that although they live indulgently in since, they may obtain an easy Pardon and Happiness At last.
Those who instead of preaching Jesus Christ, and him Crucified, the pure and saving Truths derived from the Fountain of the Gospel, entertain their Hearers with flashy Conceits,
Those who instead of preaching jesus christ, and him crucified, the pure and Saving Truths derived from the Fountain of the Gospel, entertain their Hearers with flashy Conceits,
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And those who spend their Zeal in things of no moment to Salvation, and let fly bitter Invectives against those that dissent from them in unconcerning Matters, by which they harden Atheistical Scorners in vilifying the Office of the Ministry as a Carnal Invention, set up and used for Secular Ends;
And those who spend their Zeal in things of no moment to Salvation, and let fly bitter Invectives against those that dissent from them in unconcerning Matters, by which they harden Atheistical Scorner's in vilifying the Office of the Ministry as a Carnal Invention, Set up and used for Secular Ends;
and induce others to place Religion in Formalities and slight colours of it, as if Conformity to needless Rites would exclude the Defects of substantial Holiness.
and induce Others to place Religion in Formalities and slight colours of it, as if Conformity to needless Rites would exclude the Defects of substantial Holiness.
'Tis observ'd in the Chaldee Paraphrase, when God was inquiring of Cain concerning Abel, that he charges him, The Voice of thy Brother's Blood cries unto me:
It's observed in the Chaldee paraphrase, when God was inquiring of Cain Concerning Abel, that he charges him, The Voice of thy Brother's Blood cries unto me:
and to instruct and command them to do what is pleasing to God, and profitable to their Souls, will be sadly accountable for those that perish by their neglect.
and to instruct and command them to do what is pleasing to God, and profitable to their Souls, will be sadly accountable for those that perish by their neglect.
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Is there such Charity in Hell to the Souls of others? No, that Furnace always burns with its proper Flames, there is not a spark of that Divine Fire there:
Is there such Charity in Hell to the Souls of Others? No, that Furnace always burns with its proper Flames, there is not a spark of that Divine Fire there:
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but are in combination with Satan to corrupt and destroy others, and multiply Damnation against themselves? These treasure up Wrath against the day of Wrath. Briefly;
but Are in combination with Satan to corrupt and destroy Others, and multiply Damnation against themselves? These treasure up Wrath against the day of Wrath. Briefly;
The whole Process of that Day, the Arraignment and Sentence will be so ordered, the Righteousness and Reasonableness of the Proceedings will be so manifest,
The Whole Process of that Day, the Arraignment and Sentence will be so ordered, the Righteousness and Reasonableness of the Proceedings will be so manifest,
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First, confirm it by convincing Arguments, that it may be an undoubted Assurance, a certain Light, directive and perswasive in the course of our Lives.
First, confirm it by convincing Arguments, that it may be an undoubted Assurance, a certain Light, directive and persuasive in the course of our Lives.
Some Doctrines of Religion, that are of an incomprehensible nature, and should be received with silent adoration for the Authority of the Revealer, are obstinately contradicted by some, upon a vain pretence that nothing is to be believed that will not endure the rigorous inquisition of Reason,
some Doctrines of Religion, that Are of an incomprehensible nature, and should be received with silent adoration for the authority of the Revealer, Are obstinately contradicted by Some, upon a vain pretence that nothing is to be believed that will not endure the rigorous inquisition of Reason,
To deny this, is directly against the implanted Notion of the Deity in the Heart of Man. There is a real difference between Moral Good and Evil, not depending upon Opinion,
To deny this, is directly against the implanted Notion of the Deity in the Heart of Man. There is a real difference between Moral Good and Evil, not depending upon Opinion,
The disposition and admirable order of the World in its various parts, and the vicissitude of Seasons, declare to the observing Mind, that a most wise, good,
The disposition and admirable order of the World in its various parts, and the vicissitude of Seasons, declare to the observing Mind, that a most wise, good,
And can it be that the Divine Providence, so visibly wise and good in regulating the course of Nature, should be defective towards Man, the most noble part of the World? And can it be extended to humane Affairs,
And can it be that the Divine Providence, so visibly wise and good in regulating the course of Nature, should be defective towards Man, the most noble part of the World? And can it be extended to humane Affairs,
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if there be no other than the present state, wherein the Righteous are afflicted, and the Wicked prosper? where Sins of the deepest stain and the lowdest cry are unpunish'd;
if there be no other than the present state, wherein the Righteous Are afflicted, and the Wicked prosper? where Sins of the Deepest stain and the Loudest cry Are unpunished;
and fiery Lake, which they thought tormented the Wicked in the next World, discover what apprehensions they had of the desert of Sin, and the punishment that certainly attended it.
and fiery Lake, which they Thought tormented the Wicked in the next World, discover what apprehensions they had of the desert of since, and the punishment that Certainly attended it.
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The Guilty would fain be freed from the terrours of it, and strangle Conscience, that is bound over to give Testimony in the Day of Judgment, that they may sin without scruples.
The Guilty would fain be freed from the terrors of it, and strangle Conscience, that is bound over to give Testimony in the Day of Judgement, that they may sin without scruples.
so Conscience awakened by sharp Afflictions, by sudden Dangers, and the approaches of Death, makes a sad deduction of past Sins, and forecasts cruel things.
so Conscience awakened by sharp Afflictions, by sudden Dangers, and the Approaches of Death, makes a sad deduction of past Sins, and forecasts cruel things.
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And Divine Revelation is most express in declaring this great Truth. The Light of Faith is more clear and certain from the infallible Word of God, than the Light of Reason.
And Divine Revelation is most express in declaring this great Truth. The Light of Faith is more clear and certain from the infallible Word of God, than the Light of Reason.
Before the Flood, Enoch in the early Age of the World foretold it; Behold, the Lord cometh with ten thousand of his Saints, to execute Judgment upon all.
Before the Flood, Enoch in the early Age of the World foretold it; Behold, the Lord comes with ten thousand of his Saints, to execute Judgement upon all.
Solomon under the Law repeats this Doctrine, that every secret thing shall be brought into Judgment, whether good or evil. And God himself speaks in the sublimest stile of Majesty,
Solomon under the Law repeats this Doctrine, that every secret thing shall be brought into Judgement, whither good or evil. And God himself speaks in the Sublimest style of Majesty,
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and swears by himself, for our firmer belief, As I live, saith the Lord, very Knee shall bow to me, and every Tongue confess to God, the glory of his Justice.
and swears by himself, for our firmer belief, As I live, Says the Lord, very Knee shall bow to me, and every Tongue confess to God, the glory of his justice.
Now the many Predictions in Scripture so visibly accomplish'd in the Person of Jesus Christ, and by him, give infallible assurance, that all his Promises and Threatnings are equally certain, and shall be fulfilled.
Now the many Predictions in Scripture so visibly accomplished in the Person of jesus christ, and by him, give infallible assurance, that all his Promises and Threatenings Are equally certain, and shall be fulfilled.
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As sure as our Saviour is come in his humble state, and has accomplish'd the Prophecies of his Sufferings, he will come in his Glory to judg the World. Secondly.
As sure as our Saviour is come in his humble state, and has accomplished the Prophecies of his Sufferings, he will come in his Glory to judge the World. Secondly.
As the natural Life is preserved by the activity of the vital Principles, the Circulation of the Blood, the drawing of the Breath, the motion of the Pulse;
As the natural Life is preserved by the activity of the vital Principles, the Circulation of the Blood, the drawing of the Breath, the motion of the Pulse;
but when 'tis awakened by lively and powerful thoughts, it does Miracles in subduing the strongest Lusts. 'Tis monstrous and beyond all belief, did not sensible Experience make it evident, that notwithstanding the minds of Men are convinc'd of the certainty of the Divine Judgment,
but when it's awakened by lively and powerful thoughts, it does Miracles in subduing the Strongest Lusts. It's monstrous and beyond all belief, did not sensible Experience make it evident, that notwithstanding the minds of Men Are convinced of the certainty of the Divine Judgement,
What is the cause of this prodigious security? 'Tis the neglect of considering, that we must all appear before the Judgment-Seat of Christ, to receive according to the things done in the body, whether good or evil.
What is the cause of this prodigious security? It's the neglect of considering, that we must all appear before the Judgment seat of christ, to receive according to the things done in the body, whither good or evil.
Their Hearts are so ravish'd with Dreams of Sensuality, and engaged in terrene Affairs, that they are very averse from exercising their minds upon such displeasing Objects. Vain Men!
Their Hearts Are so ravished with Dreams of Sensuality, and engaged in terrene Affairs, that they Are very averse from exercising their minds upon such displeasing Objects. Vain Men!
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how willingly do they deceive themselves? The Judg himself declares, Behold, I come quickly: His Throne is like a fiery Flame, and his Wheels as burning Fire ;
how willingly do they deceive themselves? The Judge himself declares, Behold, I come quickly: His Throne is like a fiery Flame, and his Wheels as burning Fire;
as if the Judg himself had been present to pass the final Sentence upon them. In the heighth of their Commotion, the Preacher bid them stop their Tears and Passions,
as if the Judge himself had been present to pass the final Sentence upon them. In the height of their Commotion, the Preacher bid them stop their Tears and Passion,
for he had one thing more to add, the most afflicting and astonishing Consideration of all the rest, That within less than a quarter of an hour, the Memory and regard of that which so transported them would vanish,
for he had one thing more to add, the most afflicting and astonishing Consideration of all the rest, That within less than a quarter of an hour, the Memory and regard of that which so transported them would vanish,
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'Tis necessary therefore that the belief of this be so firmly seated in the Heart as its Throne, that it may command the thoughts to be very attentive to it,
It's necessary Therefore that the belief of this be so firmly seated in the Heart as its Throne, that it may command the thoughts to be very attentive to it,
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2. The Consideration of Eternal Judgment will vindicate the Proceedings of Divine Providence, and the honour of God's governing this World, from the imputations of Unrighteousness.
2. The Consideration of Eternal Judgement will vindicate the Proceedings of Divine Providence, and the honour of God's governing this World, from the imputations of Unrighteousness.
How will the scornful obstinate Sinner change complexion and tremble, when an Army of Sins more terrible than so many Furies shall be ranged in Battel,
How will the scornful obstinate Sinner change complexion and tremble, when an Army of Sins more terrible than so many Furies shall be ranged in Battle,
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and the Mortality of the Soul, be confounded when he feels the truth of Scripture-threatnings, to his eternal Sorrow? then all their Raileries will be turn'd into Lamentations.
and the Mortality of the Soul, be confounded when he feels the truth of Scripture-threatenings, to his Eternal Sorrow? then all their Raileries will be turned into Lamentations.
but we should stop our tumultuous thoughts, for their end will absolve Divine Providence from all undue reflections upon the account of their temporal happiness.
but we should stop our tumultuous thoughts, for their end will absolve Divine Providence from all undue reflections upon the account of their temporal happiness.
And the sound belief of this will rectify all mistaking apprehensions, and clear all perplexing appearances about the Sufferings of the Righteous here.
And the found belief of this will rectify all mistaking apprehensions, and clear all perplexing appearances about the Sufferings of the Righteous Here.
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Indeed if we consider the holiest Men as they are Sinners, their Afflictions are so far from blemishing the Justice of God, that they are the signs of his Mercy:
Indeed if we Consider the Holiest Men as they Are Sinners, their Afflictions Are so Far from blemishing the justice of God, that they Are the Signs of his Mercy:
for all is a Favour on this side Hell to those that deserve it. David, an excellent Saint, acknowledgeth the righteousness of God's Judgments with respect to himself.
for all is a Favour on this side Hell to those that deserve it. David, an excellent Saint, acknowledgeth the righteousness of God's Judgments with respect to himself.
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So God is pleased to cover his Proceedings for a time, but in the last Day there will be such a Revelation of the righteous Judgment of God, that those who now doubt,
So God is pleased to cover his Proceedings for a time, but in the last Day there will be such a Revelation of the righteous Judgement of God, that those who now doubt,
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It was one of the Subtile Artifices of Julian the Apostate, to mingle the Images of the Heathen Gods with those of the Emperours, that the doing reverence (as the Christians were commanded) to all together, might imply a dereliction and renouncing of their Religion, and their Simplicity seem Impiety:
It was one of the Subtle Artifices of Julian the Apostate, to mingle the Images of the Heathen God's with those of the emperors, that the doing Reverence (as the Christians were commanded) to all together, might imply a dereliction and renouncing of their Religion, and their Simplicity seem Impiety:
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The severest Censure was of no more weight compar'd with the approbation of God, than the lightest Feather that flies in the Air, put in the Scales against the Globe of the Earth.
The Severest Censure was of no more weight compared with the approbation of God, than the Lightest Feather that flies in the Air, put in the Scales against the Globe of the Earth.
The assurance of a righteous Cause, and a righteous Judg, will preserve an inward and joyful tranquillity of Soul in the midst of all the Storms of Reproach and Scandalous Imputations;
The assurance of a righteous Cause, and a righteous Judge, will preserve an inward and joyful tranquillity of Soul in the midst of all the Storms of Reproach and Scandalous Imputations;
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The extreamest Evils to which they are exposed for Christ, are like the Chariots of Fire sent from God, not to consume but conduct Elias in triumph into the highest Heaven.
The Extremest Evils to which they Are exposed for christ, Are like the Chariots of Fire sent from God, not to consume but conduct Elias in triumph into the highest Heaven.
The belief of this, when firmly radicated in the heart, is so powerful as to make them glory in the sharpest Tribulations, and joyfully triumph over Satan, with his perverted malignant World.
The belief of this, when firmly radicated in the heart, is so powerful as to make them glory in the Sharpest Tribulations, and joyfully triumph over Satan, with his perverted malignant World.
When heavy Persecutions and great Distresses are continued by the restless Adversaries, they are apt through impatience and instability of mind, to be full of sorrowful Complaints that God delays their particular Deliverance.
When heavy Persecutions and great Distresses Are continued by the restless Adversaries, they Are apt through impatience and instability of mind, to be full of sorrowful Complaints that God delays their particular Deliverance.
If solitude and silence, if the darkness of the night, or any disguises may conceal their Wickedness from humane Eyes, they are bold and secure as to God.
If solitude and silence, if the darkness of the night, or any disguises may conceal their Wickedness from humane Eyes, they Are bold and secure as to God.
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All the workers of Iniquity boast themselves, they say, The Lord shall not see, neither shall the God of Jacob regard it. But O the brutish folly of Men, to think, that because they do not see God, that he does not see them.
All the workers of Iniquity boast themselves, they say, The Lord shall not see, neither shall the God of Jacob regard it. But O the brutish folly of Men, to think, that Because they do not see God, that he does not see them.
How vain is the impure diligence of the Adulterer, the crafty diligence of the Deceiver, the sollicitous diligence of other Sinners to hide things from the Judge of all? Shall not God search it out,
How vain is the impure diligence of the Adulterer, the crafty diligence of the Deceiver, the solicitous diligence of other Sinners to hide things from the Judge of all? Shall not God search it out,
for he knows the very secrets of the heart? What a confounding discovery will be made of secret Wickedness at the last day? Here obscurity is the mask of Shame that conceals it from the World.
for he knows the very secrets of the heart? What a confounding discovery will be made of secret Wickedness At the last day? Here obscurity is the mask of Shame that conceals it from the World.
Or if only Children and Fools that are not capable to judg of the indecency and turpitude of Actions, be Spectators, Men are not touch'd with shame for foul things.
Or if only Children and Fools that Are not capable to judge of the indecency and turpitude of Actions, be Spectators, Men Are not touched with shame for foul things.
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The actual belief of this would deprive Satan of one of his greatest Advantages, and be a blessed Preservative from many Sins that allure the consent by the temptation of secrecy.
The actual belief of this would deprive Satan of one of his greatest Advantages, and be a blessed Preservative from many Sins that allure the consent by the temptation of secrecy.
5. The remembrance of that strict Judgment, is the most natural and powerful remedy against sensual Temptations that so easily insinuate and engage the Hearts of Men.
5. The remembrance of that strict Judgement, is the most natural and powerful remedy against sensual Temptations that so Easily insinuate and engage the Hearts of Men.
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S. Peter reckoning up the Heathens Sins, Lasciviousness, Lusts, excess of Wine, Revellings, and abominable Idolatries, tells the Christians, that the Gentiles thought it strange that they did not run with them to the same excess of riot.
S. Peter reckoning up the heathens Sins, Lasciviousness, Lustiest, excess of Wine, Revellings, and abominable Idolatries, tells the Christians, that the Gentiles Thought it strange that they did not run with them to the same excess of riot.
But the belief of the Terrors of the Lord, will damp the sensual Affections when most strongly enclin'd to forbidden things, and extinguish delight in Sin:
But the belief of the Terrors of the Lord, will damp the sensual Affections when most strongly inclined to forbidden things, and extinguish delight in since:
This will change the apprehensions of the mind, and alter the taste of the appetite, and make the most enticing and irresistible Lusts, the objects of our greatest detestation.
This will change the apprehensions of the mind, and altar the taste of the appetite, and make the most enticing and irresistible Lustiest, the objects of our greatest detestation.
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How is it possible he should condemn those for whom he died, and who appear with the impressions of his reconciling Blood upon them? How reviving is it that Christ, whose Glory was the end and perfection of their Lives, shall dispose their states for ever? that he, who esteems every act of their Charity and Kindness done to his Servants as done to himself, shall dispense the blessed Reward? Then the King will say to them plac'd on his right hand, Come, ye blessed of my Father, inherit the Kingdom prepared for you from the foundation of the World.
How is it possible he should condemn those for whom he died, and who appear with the impressions of his reconciling Blood upon them? How reviving is it that christ, whose Glory was the end and perfection of their Lives, shall dispose their states for ever? that he, who esteems every act of their Charity and Kindness done to his Servants as done to himself, shall dispense the blessed Reward? Then the King will say to them placed on his right hand, Come, you blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the World.
The Prophet breaks forth in an Extasy, How beautiful are the feet of the Messengers of Peace, those that bring glad-tidings of Salvation? but how much more beautiful is the face of the Author of our Peace and Salvation? O how full of Serenity, and Clemency, and Glory!
The Prophet breaks forth in an Ecstasy, How beautiful Are the feet of the Messengers of Peace, those that bring Glad-tidings of Salvation? but how much more beautiful is the face of the Author of our Peace and Salvation? Oh how full of Serenity, and Clemency, and Glory!
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Though the Preparations of that Day are so dreadful, when the Sun shall be darkned, and the Moon turned into Blood, and the Stars fall like leaves in Autumn,
Though the Preparations of that Day Are so dreadful, when the Sun shall be darkened, and the Moon turned into Blood, and the Stars fallen like leaves in Autumn,
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for their Obstinacy, that the purple Streams that flow'd from his Crucified Body, that all the Sorrows and Agonies of his Soul were not effectual Perswasives to make them forsake their Sins:
for their Obstinacy, that the purple Streams that flowed from his crucified Body, that all the Sorrows and Agonies of his Soul were not effectual Persuasive to make them forsake their Sins:
for their preferring the Bramble to reign over them, Satan the Destroyer of Souls, and ungrateful rejecting the true Vine, the blessed Saviour, who by so many miraculous Mercies, sollicited their Love, and deserved their Service;
for their preferring the Bramble to Reign over them, Satan the Destroyer of Souls, and ungrateful rejecting the true Vine, the blessed Saviour, who by so many miraculous mercies, solicited their Love, and deserved their Service;
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yet in that Justice was so quick and severe, that the Angels, after their Sin, were immediately expell'd from their blessed Habitation, no space of Repentance was allowed;
yet in that justice was so quick and severe, that the Angels, After their since, were immediately expelled from their blessed Habitation, no Molle of Repentance was allowed;
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If the correction of his Children here, tho allayed, and for their amendment, make their Beauty and Strength consume away as a Moth, how insupportable will the Vengeance be on his obstinate Enemies? Who knows the Power of his Anger? Who can sound the Depths of his Displeasure?
If the correction of his Children Here, though allayed, and for their amendment, make their Beauty and Strength consume away as a Moth, how insupportable will the Vengeance be on his obstinate Enemies? Who knows the Power of his Anger? Who can found the Depths of his Displeasure?
Yet the Pleasures and Business of the World fasten Men in Security, and hinder the intire application of their Minds to prepare for their last Account.
Yet the Pleasures and Business of the World fasten Men in Security, and hinder the entire application of their Minds to prepare for their last Account.
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and the indulging the carnal Appetite, though not in such enormous Excesses as the Prophane are guilty of, alienates the Minds of Men from due considering their Spiritual State,
and the indulging the carnal Appetite, though not in such enormous Excesses as the Profane Are guilty of, alienates the Minds of Men from endue considering their Spiritual State,
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And others are so involved in secular Business, that they are not at leisure, to regard the one Thing necessary: their Minds are so overshaded with the Cares of the present World, they cannot take a right Aspect of the World to come.
And Others Are so involved in secular Business, that they Are not At leisure, to regard the one Thing necessary: their Minds Are so overshaded with the Cares of the present World, they cannot take a right Aspect of the World to come.
The Flood broke in upon the old World, whilst they were eating and drinking, marrying and giving in marriage, buying and selling, and destroyed them all:
The Flood broke in upon the old World, while they were eating and drinking, marrying and giving in marriage, buying and selling, and destroyed them all:
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As it was in the Days of Noah, so shall it be in the Days of the Son of Man. 'Tis a divine and solemn Warning, Behold, I come as a Thief in the Night, blessed is he that watcheth and keepeth his Garments,
As it was in the Days of Noah, so shall it be in the Days of the Son of Man. It's a divine and solemn Warning, Behold, I come as a Thief in the Night, blessed is he that watches and Keepeth his Garments,
But the Wise foresee the Evil, and esteem it their incomparable Interest to secure the Favour of the Supream Judg. 'Tis the Inference the Apostle makes from the Certainty of our appearing before the Righteous Judg, Wherefore we labour, that whether present,
But the Wise foresee the Evil, and esteem it their incomparable Interest to secure the Favour of the Supreme Judges It's the Inference the Apostle makes from the Certainty of our appearing before the Righteous Judge, Wherefore we labour, that whither present,
Never did any person more ardently aspire, and ambitiously endeavour for the obtaining a Kingdom, than he did to secure his own Acceptance with the Lord.
Never did any person more ardently aspire, and ambitiously endeavour for the obtaining a Kingdom, than he did to secure his own Acceptance with the Lord.
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This is such a belief of his all-sufficient Merits, and his merciful inclination to save us, that the guilty and self-condemned Sinner entirely consents to the Terms of the Gospel,
This is such a belief of his All-sufficient Merits, and his merciful inclination to save us, that the guilty and self-condemned Sinner entirely consents to the Terms of the Gospel,
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Therefore the Psalmist so earnestly deprecates, Enter not into Judgment with thy Servant, O Lord; for in thy sight shall no Man living be justified.
Therefore the Psalmist so earnestly deprecates, Enter not into Judgement with thy Servant, Oh Lord; for in thy sighed shall no Man living be justified.
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And the Apostle, tho' a transcendent Saint, devests himself of his own Righteousness, that he may be entirely covered with the Righteousness of Christ,
And the Apostle, though a transcendent Saint, devests himself of his own Righteousness, that he may be entirely covered with the Righteousness of christ,
This alone can make us stand in Judgment before the fiery Law, and the fiery Tribunal, and the Judg who is a consuming Fire, to all the Guilty that appear in their Sins before him.
This alone can make us stand in Judgement before the fiery Law, and the fiery Tribunal, and the Judge who is a consuming Fire, to all the Guilty that appear in their Sins before him.
2. Not only the pardon of our Sins, but the acceptance and rewarding of our Services with eternal Glory is upon the account of our Saviour's compleat Righteousness.
2. Not only the pardon of our Sins, but the acceptance and rewarding of our Services with Eternal Glory is upon the account of our Saviour's complete Righteousness.
for this is impossible, since the infinite Dignity of his Person, and his most perfect habitual & actual Holiness, that are the fountains and reasons of his Merits, are incommunicable to our Persons and Works.
for this is impossible, since the infinite Dignity of his Person, and his most perfect habitual & actual Holiness, that Are the fountains and Reasons of his Merits, Are incommunicable to our Persons and Works.
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But the active and passive Obedience of Christ is so satisfactory and meritorious, that God is pleased graciously to reward with the Crown of Life the mean Services of those who are by a lively and purifying Faith united to him.
But the active and passive obedience of christ is so satisfactory and meritorious, that God is pleased graciously to reward with the Crown of Life the mean Services of those who Are by a lively and purifying Faith united to him.
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And St. John refers the decision of our state to this, If our Hearts condemn us of any allowed Sin of omission or commission, much more God will, who is greater than our Hearts, and knows all things.
And Saint John refers the decision of our state to this, If our Hearts condemn us of any allowed since of omission or commission, much more God will, who is greater than our Hearts, and knows all things.
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But if the illuminated tender Conscience doth not condemn us of insincerity, we have confidence towards God, that he will spare and accept us notwithstanding our Frailties,
But if the illuminated tender Conscience does not condemn us of insincerity, we have confidence towards God, that he will spare and accept us notwithstanding our Frailties,
and the one without the other, is but as a Carcass without a quickning Soul. Now there will be an exquisite Anatomy of the Heart in that Judgment, a discovery of all the Principles and Motives by which Men were acted;
and the one without the other, is but as a Carcase without a quickening Soul. Now there will be an exquisite Anatomy of the Heart in that Judgement, a discovery of all the Principles and Motives by which Men were acted;
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and then he that is a Saint inwardly, in the Spirit, who with pure Aims and holy Affections hath served God, shall have praise of him. And those who have us'd God to injoy the World, that have assumed pretences of Piety for secular Ends, shall be reproved.
and then he that is a Saint inwardly, in the Spirit, who with pure Aims and holy Affections hath served God, shall have praise of him. And those who have used God to enjoy the World, that have assumed pretences of Piety for secular Ends, shall be reproved.
That those who live without God in the World, in the prophane neglect of his Worship, in a dissolute disorderly course, should fall under Condemnation, is believed of all:
That those who live without God in the World, in the profane neglect of his Worship, in a dissolute disorderly course, should fallen under Condemnation, is believed of all:
And not only the gross Hypocrite that deceives others, but he that deceives himself by the external practice of holy Duties, without correspondent lively Affections;
And not only the gross Hypocrite that deceives Others, but he that deceives himself by the external practice of holy Duties, without correspondent lively Affections;
and is conversant in other parts of divine Service in that slight manner, as if he had no design to be saved, shall by a convincing upbraiding Light see his Wickedness in dishonouring that God whom he pretended to worship,
and is conversant in other parts of divine Service in that slight manner, as if he had no Design to be saved, shall by a convincing upbraiding Light see his Wickedness in Dishonoring that God whom he pretended to worship,
and neglecting his Soul. When the Upright as pure Gold shall be more radiant by the Fire, the Insincere like reprobate Silver shall not endure that severe trial.
and neglecting his Soul. When the Upright as pure Gold shall be more radiant by the Fire, the Insincere like Reprobate Silver shall not endure that severe trial.
Thirdly, The frequent discussion of Conscience, and reviewing our Ways, is necessary in order to our comfortable appearing before our Judg. This is a Duty of constant Revolution:
Thirdly, The frequent discussion of Conscience, and reviewing our Ways, is necessary in order to our comfortable appearing before our Judges This is a Duty of constant Revolution:
This was typical of our Duty, that we should wash away our sinful Defilements every day in the purifying Fountain of Christ's Blood, that is set open for Sin and for Vncleanness.
This was typical of our Duty, that we should wash away our sinful Defilements every day in the purifying Fountain of Christ's Blood, that is Set open for since and for Uncleanness.
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and with humility and fervency desire that God would graciously forgive our renewed Sins, with unfeigned Resolutions and Care against them for the future.
and with humility and fervency desire that God would graciously forgive our renewed Sins, with unfeigned Resolutions and Care against them for the future.
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And whereas many Errors in regard of our frailty, and their fineness, do slip from us, we should with contrite Spirits implore the divine Majesty to cleanse us from our secret Sins, such as through ignorance or inadvertency escape from our observation.
And whereas many Errors in regard of our frailty, and their fineness, do slip from us, we should with contrite Spirits implore the divine Majesty to cleanse us from our secret Sins, such as through ignorance or inadvertency escape from our observation.
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But when the Soul's Accounts are kept clear with Heaven every day, O what a blessed Rest does the penitent Believer enjoy in the Favour of God! O the divine Calm of Conscience,
But when the Soul's Accounts Are kept clear with Heaven every day, Oh what a blessed Rest does the penitent Believer enjoy in the Favour of God! Oh the divine Cam of Conscience,
so a Christian, by the experience of his infirmity and danger, will be more wise and wary, more circumspect and resolved against those Sins whereby he has often been foil'd, to prevent the daily incursion, and sudden surreption by them.
so a Christian, by the experience of his infirmity and danger, will be more wise and wary, more circumspect and resolved against those Sins whereby he has often been foiled, to prevent the daily incursion, and sudden surreption by them.
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for the Supream Lord does not relinquish his Right in our Blessings, that we may dispose of them at our own pleasure, but hath prescribed Rules for our using them in order to his Glory, our own Good, and the Benefit of others.
for the Supreme Lord does not relinquish his Right in our Blessings, that we may dispose of them At our own pleasure, but hath prescribed Rules for our using them in order to his Glory, our own Good, and the Benefit of Others.
that as in the Prophetick Dream the lean Kine devoured the Fat, so unconcerning Vanities take up that time that should be employed for our last and blessed End. While Time is miserably wasted, the Soul lies a bleeding to everlasting Death.
that as in the Prophetic Dream the lean Kine devoured the Fat, so unconcerning Vanities take up that time that should be employed for our last and blessed End. While Time is miserably wasted, the Soul lies a bleeding to everlasting Death.
nor incitations of Love prevail upon the most, conscienciously to imploy it in spiritual Affairs. If they afford their presence at the Publick Worship, 'tis thought enough;
nor incitations of Love prevail upon the most, conscientiously to employ it in spiritual Affairs. If they afford their presence At the Public Worship, it's Thought enough;
But great Estates are often used to foment Mens vicious guilty Affections, Pride, and Sensuality; and 'tis called Greatness and Magnificence to waste them in sumptuous Vanities.
But great Estates Are often used to foment Men's vicious guilty Affections, Pride, and Sensuality; and it's called Greatness and Magnificence to waste them in sumptuous Vanities.
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If the slothful Servant that hid his single Talent in a Napkin, and returned it without advantage to his Lord, was cast into outer darkness, where there is weeping and gnashing of teeth ;
If the slothful Servant that hid his single Talon in a Napkin, and returned it without advantage to his Lord, was cast into outer darkness, where there is weeping and gnashing of teeth;
a fearful Image of what will befal all unprofitable Persons, how severe will their Accounts be who lavish out their numerous Talents to gratify their carnal Appetites,
a fearful Image of what will befall all unprofitable Persons, how severe will their Accounts be who lavish out their numerous Talents to gratify their carnal Appetites,
and zealous Endeavours, improves his Talents, shall from the gracious Lord, in whom are all Attractives and Remuneratives of our Service, receive an excellent Reward.
and zealous Endeavours, improves his Talents, shall from the gracious Lord, in whom Are all Attractives and Remuneratives of our Service, receive an excellent Reward.
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And the consideration of the last Judgment will fortify us against both. 1. Sometimes Religion exposes the Professors of it to the loss of all temporal Enjoyments, and of Life it self.
And the consideration of the last Judgement will fortify us against both. 1. Sometime Religion exposes the Professors of it to the loss of all temporal Enjoyments, and of Life it self.
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And when the Honour of our Saviour requires such a Service of us, when that Confirmation is necessary to recommend Divine Truth to the Belief and Affections of others,
And when the Honour of our Saviour requires such a Service of us, when that Confirmation is necessary to recommend Divine Truth to the Belief and Affections of Others,
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Our Saviour therefore threatens those that for the fear of Men (who can but kill the Body) dare not own and defend his Truth and Cause, that he will renounce them before his Father in the great Day, the immediate consequence of which will be the destruction of Body and Soul in Hell.
Our Saviour Therefore threatens those that for the Fear of Men (who can but kill the Body) Dare not own and defend his Truth and Cause, that he will renounce them before his Father in the great Day, the immediate consequence of which will be the destruction of Body and Soul in Hell.
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if their Power extended to Eternity, they might exact unlimited Obedience to their Wills; but Conscience is a more desirable Friend and terrible Enemy than Caesar ;
if their Power extended to Eternity, they might exact unlimited obedience to their Wills; but Conscience is a more desirable Friend and terrible Enemy than Caesar;
Zedekiah would rather expose his Kingdom and Life to the Fury of the Chaldean Armies, than be himself exposed as an Object of Derision by surrendring it.
Zedekiah would rather expose his Kingdom and Life to the Fury of the Chaldean Armies, than be himself exposed as an Object of Derision by surrendering it.
The Purity and Holiness of Religion, exprest in the Actions of the Saints, is by the seurrilous Reflections and bitter Sarcasms of prophane Persons made contemptible. This is as foolish and malicious,
The Purity and Holiness of Religion, expressed in the Actions of the Saints, is by the scurrilous Reflections and bitter Sarcasms of profane Persons made contemptible. This is as foolish and malicious,
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for by how much the resemblance of God's Holiness appears with more evidence and eminence in their Lives, their Divine Relation is more certainly and justly to be acknowledged.
for by how much the resemblance of God's Holiness appears with more evidence and eminence in their Lives, their Divine Relation is more Certainly and justly to be acknowledged.
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Yet how many are ashamed of this Glory? And Zeal to vindicate the Honour of Religion is traduc'd and vilified, either as the Effect of designing Faction,
Yet how many Are ashamed of this Glory? And Zeal to vindicate the Honour of Religion is traduced and vilified, either as the Effect of designing Faction,
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And our Saviour, speaking of the Proofs of his Divine Mission, reckons up the Witnesses of such Dignity, that 'tis not possible for Sacred Ambition to aspire to higher Honour,
And our Saviour, speaking of the Proofs of his Divine Mission, reckons up the Witnesses of such Dignity, that it's not possible for Sacred Ambition to aspire to higher Honour,
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He will at the last Day, in the presence of his Father and all the Court of Heaven, give an incomparable Crown to all that have despised Shame for his sake.
He will At the last Day, in the presence of his Father and all the Court of Heaven, give an incomparable Crown to all that have despised Shame for his sake.
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for this we are assured by our Judg, That whosoever shall be ashamed of me and my words, in this adulterous and sinful Generation, of him also shall the Son of Man be ashamed when he cometh in the Glory of his Father, with the Holy Angels.
for this we Are assured by our Judge, That whosoever shall be ashamed of me and my words, in this adulterous and sinful Generation, of him also shall the Son of Man be ashamed when he comes in the Glory of his Father, with the Holy Angels.
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how much more will false Christians, when the Lord of Glory shall tell them, I am Jesus whom for base shame ye denied? How will it confound those abject Wretches to be a spectacle of Abhorrence and Scorn before that Universal Glorious Confluence? They would chuse rather to be covered under the Ruins of the World.
how much more will false Christians, when the Lord of Glory shall tell them, I am jesus whom for base shame you denied? How will it confound those abject Wretches to be a spectacle of Abhorrence and Scorn before that Universal Glorious Confluence? They would choose rather to be covered under the Ruins of the World.
If we value and desire the Approbation of the King of Angels, if we fear a final rejection from him, to obtain the one and avoid the other, we must entirely adhere to his Interest, without any respect to the eyes and esteem of the perverse deceived World.
If we valve and desire the Approbation of the King of Angels, if we Fear a final rejection from him, to obtain the one and avoid the other, we must entirely adhere to his Interest, without any respect to the eyes and esteem of the perverse deceived World.
Then shall the King say to them on his right hand, Come ye blessed of my Father, inherit the Kingdom prepared for you from the foundation of the World.
Then shall the King say to them on his right hand, Come you blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the World.
yet our Saviour most congruously produces in Judgment the conspicuous Effects of Love to them, the supplying their Wants, allaying their Sorrows, owning them when obscured and deprest by Afflictions, and injuriously treated by others.
yet our Saviour most congruously produces in Judgement the conspicuous Effects of Love to them, the supplying their Wants, allaying their Sorrows, owning them when obscured and depressed by Afflictions, and injuriously treated by Others.
because they are the Children of God, and Members of Christ, and therefore extended to all in whom the reason of that Love appears, shall be gloriously rewarded:
Because they Are the Children of God, and Members of christ, and Therefore extended to all in whom the reason of that Love appears, shall be gloriously rewarded:
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And what is more becoming his excellent Goodness, than to reward the Works of Mercy with saving Mercy? But those who when Christ presents himself to them in his poor distressed Members,
And what is more becoming his excellent goodness, than to reward the Works of Mercy with Saving Mercy? But those who when christ presents himself to them in his poor distressed Members,
but want Affection to do them good, and incompassionately neglect the suffering Saints, shall be sentenc'd to be tormented with the Apostate Angels for ever.
but want Affection to do them good, and incompassionately neglect the suffering Saints, shall be sentenced to be tormented with the Apostate Angels for ever.
for the coldness of their Love, how terrible will the Judgment be of those that from the heat of their Enmity outragiously persecute the Servants of Christ for his sake, in their Persons, Estates, Reputations, that with a worse than barbarous inhumanity seek their ruin? Is there any Sin of a more mortal Guilt? The infernal Furnace is seven-fold heated for the punishing such Wickedness.
for the coldness of their Love, how terrible will the Judgement be of those that from the heat of their Enmity outrageously persecute the Servants of christ for his sake, in their Persons, Estates, Reputations, that with a Worse than barbarous inhumanity seek their ruin? Is there any since of a more Mortal Gilded? The infernal Furnace is sevenfold heated for the punishing such Wickedness.
To conclude this Argument, let us observe the Command of our Saviour, To watch and pray always, that we may be counted worthy to stand before the Son of Man. These are Duties of universal Influence into our Lives, the one prevents Carelesness, the other vain Confidence in our selves;
To conclude this Argument, let us observe the Command of our Saviour, To watch and pray always, that we may be counted worthy to stand before the Son of Man. These Are Duties of universal Influence into our Lives, the one prevents Carelessness, the other vain Confidence in our selves;
How circumspect should we be in all our Ways, since every Action shall be reviewed by our Judg? St. Peter strongly infers from the dissolution of the World,
How circumspect should we be in all our Ways, since every Actium shall be reviewed by our Judge? Saint Peter strongly infers from the dissolution of the World,
Seeing then all these things shall be dissolved, what manner of Persons ought we to be in all holy Conversation and Godliness? But the consideration of the eternal Judgment immediately succeeding the destruction of the World;
Seeing then all these things shall be dissolved, what manner of Persons ought we to be in all holy Conversation and Godliness? But the consideration of the Eternal Judgement immediately succeeding the destruction of the World;
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In short, That which we read of the success of the Apostle's preaching to the Athenians upon the present Subject, the Immortality of the Soul, comprised in the Resurrection of the Body and the future Judgment, is the same in all times and places:
In short, That which we read of the success of the Apostle's preaching to the Athenians upon the present Subject, the Immortality of the Soul, comprised in the Resurrection of the Body and the future Judgement, is the same in all times and places:
And whereas the Apostle, who had infallible assurance of God's Love, did with an holy severity and self-denial abstain from all carnal Complacencies that might hazard the never-fading Crown;
And whereas the Apostle, who had infallible assurance of God's Love, did with an holy severity and self-denial abstain from all carnal Complacencies that might hazard the never-fading Crown;
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THE Divine Wisdom and Goodness was pleased, before and during the legal Dispensation, by various Predictions and Types to delineate the Person of our Redeemer,
THE Divine Wisdom and goodness was pleased, before and during the Legal Dispensation, by various Predictions and Types to delineate the Person of our Redeemer,
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and the History of the New, is a powerful means to produce and establish a true lively Faith in the blessed Jesus as the promised Messiah: For it is an infallible Argument of the Divine Providence in disposing Times and Things so,
and the History of the New, is a powerful means to produce and establish a true lively Faith in the blessed jesus as the promised Messiah: For it is an infallible Argument of the Divine Providence in disposing Times and Things so,
Therefore our Saviour himself, in answer to the publick Question sent from John the Baptist, whether he were the expected Saviour of the World, commanded the Messengers to tell him what they heard and said, The Blind receive their Sight, and the Lame walk, the Lepers are cleansed, the Deaf hear,
Therefore our Saviour himself, in answer to the public Question sent from John the Baptist, whither he were the expected Saviour of the World, commanded the Messengers to tell him what they herd and said, The Blind receive their Sighed, and the Lame walk, the Lepers Are cleansed, the Deaf hear,
Which healing Miracles were foretold by the Prophet Esay, as the clear and distinguishing Characters of the Messiah from all Seducers, when he should come.
Which healing Miracles were foretold by the Prophet Isaiah, as the clear and distinguishing Characters of the Messiah from all Seducers, when he should come.
Of all that represented him in various Particularities, concerning his Person and Offices, there was not a more illustrious Type than David, that by prophetical Words,
Of all that represented him in various Particularities, Concerning his Person and Offices, there was not a more illustrious Type than David, that by prophetical Words,
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In thy Presence is fulness of Joy, at thy right Hand are Pleasures for evermore. In these words the Causes and Excellencies of the Heavenly Life are express'd.
In thy Presence is fullness of Joy, At thy right Hand Are Pleasures for evermore. In these words the Causes and Excellencies of the Heavenly Life Are expressed.
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'Tis called the Excellent Glory, 2 Pet. 1.17. The shining Firmament, with all the Luminaries that adorn it, are but the Frontispiece to the highest Heaven.
It's called the Excellent Glory, 2 Pet. 1.17. The shining Firmament, with all the Luminaries that adorn it, Are but the Frontispiece to the highest Heaven.
For Pleasantness 'tis call'd Paradise, in allusion to the delightful Garden planted by the Hands of God himself for Adam, his Favourite, whilst innocent.
For Pleasantness it's called Paradise, in allusion to the delightful Garden planted by the Hands of God himself for Adam, his Favourite, while innocent.
for Light has splendour, and conciliates chearfulness, and is a fit Emblem of both. As on the contrary, Hell is described by the blackness of darkness for ever:
for Light has splendour, and conciliates cheerfulness, and is a fit Emblem of both. As on the contrary, Hell is described by the blackness of darkness for ever:
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but the supreme Heaven is above this Sphere of mutability, wherein all Bodies compounded of the jarring Elements are continually changing and dissolving:
but the supreme Heaven is above this Sphere of mutability, wherein all Bodies compounded of the jarring Elements Are continually changing and dissolving:
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For while the Soul is clothed with Flesh, Fancy has such a dominion, that we conceive of nothing but by Comparisons and Images taken from material things.
For while the Soul is clothed with Flesh, Fancy has such a dominion, that we conceive of nothing but by Comparisons and Images taken from material things.
There are so many natural Calamities, so many casual, which no humane Mind can foresee or prevent, that one may be less miserable than another, but none perfectly happy here.
There Are so many natural Calamities, so many casual, which no humane Mind can foresee or prevent, that one may be less miserable than Another, but none perfectly happy Here.
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St. Paul himself breaks forth into a mournful Complaint, O wretched Man that I am, who shall deliver me from this Body of Death? And when harrass'd by the buffets of Satan, renews his most earnest Addresses to God to be freed from them.
Saint Paul himself breaks forth into a mournful Complaint, Oh wretched Man that I am, who shall deliver me from this Body of Death? And when Harassed by the buffets of Satan, renews his most earnest Addresses to God to be freed from them.
Here the living Stones are cut and wounded, and made fit by sufferings for a Temple unto God in the new Jerusalem. But as in building of Solomon 's Temple, the noise of a Hammer was not heard,
Here the living Stones Are Cut and wounded, and made fit by sufferings for a Temple unto God in the new Jerusalem. But as in building of Solomon is Temple, the noise of a Hammer was not herd,
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So God the wise Architect, having prepar'd the Saints here, by many cutting Afflictions, places them in the eternal Building, where no Voice of Sorrow is heard. Of the innumerable Assembly above;
So God the wise Architect, having prepared the Saints Here, by many cutting Afflictions, places them in the Eternal Building, where no Voice of Sorrow is herd. Of the innumerable Assembly above;
Pure Joy is the Priviledge of Heaven, unmixed Sorrows the Punishment of Hell. 2. A concurrence of all positive Excellencies is requisite to Blessedness.
Pure Joy is the Privilege of Heaven, unmixed Sorrows the Punishment of Hell. 2. A concurrence of all positive Excellencies is requisite to Blessedness.
the Soul united to the Body was the Fountain of the natural sensitive Life, which was in a perpetual Flux, the vital Heat wasting the radical Moisture, from whence there was a necessity of Food and Sleep to repair the Substance and Spirits,
the Soul united to the Body was the Fountain of the natural sensitive Life, which was in a perpetual Flux, the vital Heat wasting the radical Moisture, from whence there was a necessity of Food and Sleep to repair the Substance and Spirits,
therefore our Saviour tells us, the Children of the Resurrection shall be equal to the Angels, prepar'd for the employment and Enjoyments of those blessed Spirits.
Therefore our Saviour tells us, the Children of the Resurrection shall be equal to the Angels, prepared for the employment and Enjoyments of those blessed Spirits.
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And a substantial unfading Glory will shine in them infinitely above the perishing Pride of this World, and the Glory of the Flesh, that is but an appearance,
And a substantial unfading Glory will shine in them infinitely above the perishing Pride of this World, and the Glory of the Flesh, that is but an appearance,
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He shall change our vile Bodies, that they may be fashion'd like to his glorious Body, according to the working of his Power, whereby he is able to subdue all things to himself.
He shall change our vile Bodies, that they may be fashioned like to his glorious Body, according to the working of his Power, whereby he is able to subdue all things to himself.
and satisfy all the Wishes of the immortal Soul. The Understanding and Will are our most comprehensive Faculties, the principles of our most eminent Operations.
and satisfy all the Wishes of the immortal Soul. The Understanding and Will Are our most comprehensive Faculties, the principles of our most eminent Operations.
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To know and to love are essential to the reasonable Soul, and in directing those Acts upon God, the Rectitude, the Perfection and Felicity of Man consists.
To know and to love Are essential to the reasonable Soul, and in directing those Acts upon God, the Rectitude, the Perfection and Felicity of Man consists.
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As the intellectual Creature by setting its Mind and Heart upon earthly things, is degraded into a lower order, the thoughts and desires that are spiritual with respect to the principle from whence they proceed, are sensual and perishing with respect to their Objects:
As the intellectual Creature by setting its Mind and Heart upon earthly things, is degraded into a lower order, the thoughts and Desires that Are spiritual with respect to the principle from whence they proceed, Are sensual and perishing with respect to their Objects:
So when our noble faculties are exercis'd in their most lively and vigorous perceptions upon the supream Good, Man is advanc'd to an equality of Joy and Perfection with the Angels.
So when our noble faculties Are exercised in their most lively and vigorous perceptions upon the supreme Good, Man is advanced to an equality of Joy and Perfection with the Angels.
and such is the immensity of his Perfections, fills their utmost Capacity, from whence a Divine pleasure, a perpetual Satifaction springs, a Joy that is as unspeakable as 'tis eternal. To unfold this more particularly.
and such is the immensity of his Perfections, fills their utmost Capacity, from whence a Divine pleasure, a perpetual Satisfaction springs, a Joy that is as unspeakable as it's Eternal. To unfold this more particularly.
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but the glorified Saints so clearly understand the Divine Perfections, that our present knowledg of God, compar'd to that Vision, is but as the seeing of a dark Shadow in a Glass, to the immediate view of the living Substance and Person.
but the glorified Saints so clearly understand the Divine Perfections, that our present knowledge of God, compared to that Vision, is but as the seeing of a dark Shadow in a Glass, to the immediate view of the living Substance and Person.
Therefore God was pleased by variety of effects and resemblances, to express and represent his Attributes, that our Minds might ascend by those steps to contemplate those Perfections that are in him eminently and beyond all comparison.
Therefore God was pleased by variety of effects and resemblances, to express and represent his Attributes, that our Minds might ascend by those steps to contemplate those Perfections that Are in him eminently and beyond all comparison.
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Here the Objects of Glory are humbled to the perception of Sense: Hereafter, the sensible Faculties shall be raised and refin'd, and made the Subjects of Glory.
Here the Objects of Glory Are humbled to the perception of Sense: Hereafter, the sensible Faculties shall be raised and refined, and made the Subject's of Glory.
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Now when Divine Light shines with direct Beams, and the thick Curtain of Flesh is spiritualiz'd and transparent, the Soul enjoys the clearest Vision of God.
Now when Divine Light shines with Direct Beams, and the thick Curtain of Flesh is spiritualized and transparent, the Soul enjoys the Clearest Vision of God.
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and the Minds of Men were so darkned from the Fumes of their Lusts, that that Light was but the Hemisphere of the Night in comparison of the Revelation of the Gospel:
and the Minds of Men were so darkened from the Fumes of their Lustiest, that that Light was but the Hemisphere of the Night in comparison of the Revelation of the Gospel:
as St. Peter expresses the happy Priviledg of Christians, and their consequent Duty, that they should shew forth the Praises of him who hath called them out of Darkness into his marvellous Light.
as Saint Peter Expresses the happy Privilege of Christians, and their consequent Duty, that they should show forth the Praises of him who hath called them out of Darkness into his marvellous Light.
And the Glorious Gospel compar'd to the Revelation of God in Heaven, is but as the Twilight of the Morning, wherein the Light of the Day is checker'd with the Shadows of the Night, to the Sun in its full Lustre.
And the Glorious Gospel compared to the Revelation of God in Heaven, is but as the Twilight of the Morning, wherein the Light of the Day is checkered with the Shadows of the Night, to the Sun in its full Lustre.
Now all gross material things in the low order of Nature, are but weak resultances from his Perfections, in comparison of their glorious Effects in the Divine World.
Now all gross material things in the low order of Nature, Are but weak resultances from his Perfections, in comparison of their glorious Effects in the Divine World.
to signify that God, in the Person of the incarnate Mediator, is so fully represented to us, that in him we have a view of God's unchangeable Perfections.
to signify that God, in the Person of the incarnate Mediator, is so Fully represented to us, that in him we have a view of God's unchangeable Perfections.
During his humble State, tho darken'd with many afflicting Circumstances, the Divine Vertues, Wisdom, Goodness, Holiness, Power, were so visible in his Life, Revelations,
During his humble State, though darkened with many afflicting circumstances, the Divine Virtues, Wisdom, goodness, Holiness, Power, were so visible in his Life, Revelations,
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and miraculous Works, that when Philip with that ardency of Affection, desir'd the sight of the Father, the only consummate Blessedness, shew us the Father, and it suffices:
and miraculous Works, that when Philip with that ardency of Affection, desired the sighed of the Father, the only consummate Blessedness, show us the Father, and it Suffices:
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Beyond the fullest discoveries we can receive of the Deity, there remains an intire infinity of Perfections, not to be known by the most intelligent Spirits:
Beyond the Fullest discoveries we can receive of the Deity, there remains an entire infinity of Perfections, not to be known by the most intelligent Spirits:
The sublimest Doctrine of the Christian Religion, above the disquisition and reach of Reason, is that of the Sacred Trinity, upon which the whole Oeconomy of the Gospel depends.
The Sublimest Doctrine of the Christian Religion, above the disquisition and reach of Reason, is that of the Sacred Trinity, upon which the Whole Oeconomy of the Gospel depends.
what is more suitable to uncorrupt Reason, than to believe the Revelation God affords of his own Nature who cannot deceive us? In the State above, where reason is rectified and inlarged, we shall understand that from Eternity God was sole existing, but not solitary;
what is more suitable to uncorrupt Reason, than to believe the Revelation God affords of his own Nature who cannot deceive us? In the State above, where reason is rectified and enlarged, we shall understand that from Eternity God was sole existing, but not solitary;
The great Mystery of Godliness, God manifest in the Flesh, the union of the high Perfections of the Divine Nature, with the innocent Imperfections of the Humane Nature, the contrivance of our Redemption, wherein there is an harmonious concurrence and concord of the principal Attributes of the Deity that seem'd irreconcileable:
The great Mystery of Godliness, God manifest in the Flesh, the Union of the high Perfections of the Divine Nature, with the innocent Imperfections of the Humane Nature, the contrivance of our Redemption, wherein there is an harmonious concurrence and concord of the principal Attributes of the Deity that seemed Irreconcilable:
But there are other Dispensations, the immediate Reasons of which are so conceal'd in the Bosom of God, that only the Lamb with whose Blood the Elect to Glory are written in the Book of Life, can reveal:
But there Are other Dispensations, the immediate Reasons of which Are so concealed in the Bosom of God, that only the Lamb with whose Blood the Elect to Glory Are written in the Book of Life, can reveal:
why many are called, and few chosen, the unsearchable Ways, and incomprehensible Judgments of God, which St. Paul in an extasy admires, which 'tis not lawful to inquire in here, we shall then understand in such a manner, that Light it self is not more clear.
why many Are called, and few chosen, the unsearchable Ways, and incomprehensible Judgments of God, which Saint Paul in an ecstasy admires, which it's not lawful to inquire in Here, we shall then understand in such a manner, that Light it self is not more clear.
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How often are the People of God here in miserable Perplexities? and say with the Prophets, Verily thou art a God that hidest thy self, O God of Israel the Saviour! 'Tis true a stedfast Faith in the Providence of God, that all that he does,
How often Are the People of God Here in miserable Perplexities? and say with the prophets, Verily thou art a God that hidest thy self, Oh God of Israel the Saviour! It's true a steadfast Faith in the Providence of God, that all that he does,
but when they are admitted into the Council of State above, and see the immediate Reasons of his Decrees, what a heavenly Wonder, what an exquisite Pleasure will fill their Minds? when the original Fountains of Wisdom,
but when they Are admitted into the Council of State above, and see the immediate Reasons of his Decrees, what a heavenly Wonder, what an exquisite Pleasure will fill their Minds? when the original Fountains of Wisdom,
as clear as deep, shall be open'd, what sweet Satisfaction will be shed abroad in their Spirits? They will see the Beauty of Providence in disposing temporal Evils in order to their eternal Felicity:
as clear as deep, shall be opened, what sweet Satisfaction will be shed abroad in their Spirits? They will see the Beauty of Providence in disposing temporal Evils in order to their Eternal Felicity:
The Sun, when the Sky is clear and serene, forms its Image on a Cloud temper'd to receive it, with that orient brightness, that the Eye cannot distinguish between the Copy and the Original.
The Sun, when the Sky is clear and serene, forms its Image on a Cloud tempered to receive it, with that orient brightness, that the Eye cannot distinguish between the Copy and the Original.
Thus the uncreated Sun by powerful emanations transforms the Soul into its likeness, in that divine Degree of Holiness and Felicity, as gloriously resembles God.
Thus the uncreated Sun by powerful emanations transforms the Soul into its likeness, in that divine Degree of Holiness and Felicity, as gloriously resembles God.
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What an impression of Glory is in the Saints, who see his Perfections in their infinite lustre? 'Tis the priviledge of Christians in this Life, above the Church under the Law, They behold in the Gospel as in a Glass, the Glory of the Lord,
What an impression of Glory is in the Saints, who see his Perfections in their infinite lustre? It's the privilege of Christians in this Life, above the Church under the Law, They behold in the Gospel as in a Glass, the Glory of the Lord,
Now if the Vision of Christ here in a Glass, an eclipsing Medium, be so influxive upon Believers, what an illustrious and infallible efficacy has the immediate, clear,
Now if the Vision of christ Here in a Glass, an eclipsing Medium, be so influxive upon Believers, what an illustrious and infallible efficacy has the immediate, clear,
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and permanent view of his Glory upon the Saints in Heaven? That sight is productive and conservative of his Image in its purity and perfection for ever.
and permanent view of his Glory upon the Saints in Heaven? That sighed is productive and conservative of his Image in its purity and perfection for ever.
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In the Scripture, Wisdom, Holiness, Goodness, Power, Truth, Immortality, are attributed to God, with the exclusion of all Creatures from those Prerogatives;
In the Scripture, Wisdom, Holiness, goodness, Power, Truth, Immortality, Are attributed to God, with the exclusion of all Creatures from those Prerogatives;
they being his essential, infinite and wise incomparable Perfections. They are separable Qualities in the Creatures, like the gilding and enamaling of baser Metal:
they being his essential, infinite and wise incomparable Perfections. They Are separable Qualities in the Creatures, like the gild and enamaling of baser Metal:
They highly honour him, by the reflection of his separate and peerless Excellencies, his Almighty Power, his Infinite Supremacy and Eternal Empire, in their consert of Praises.
They highly honour him, by the reflection of his separate and peerless Excellencies, his Almighty Power, his Infinite Supremacy and Eternal Empire, in their consert of Praises.
for Goodness and Beauty, the Fruit and the Flower of amiable Things, do so recommend them to the Understanding and Will, that they powerfully allure and engage the Affections.
for goodness and Beauty, the Fruit and the Flower of amiable Things, do so recommend them to the Understanding and Will, that they powerfully allure and engage the Affections.
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Without resemblance there can be no affectionate Union, which is the Essence of Love. The contrariety of Dispositions infers a contrariety of Affections.
Without resemblance there can be no affectionate union, which is the Essence of Love. The contrariety of Dispositions infers a contrariety of Affections.
that is, Pride, and Covetousness, and Sensuality, which are the Lusts of the Carnal Mind, and are terminated upon worldly Things, are inconsistent with the Love of God.
that is, Pride, and Covetousness, and Sensuality, which Are the Lustiest of the Carnal Mind, and Are terminated upon worldly Things, Are inconsistent with the Love of God.
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till there be a resemblance of God's holy Nature, and a conformity to his holy Laws, they are not capable of delightful adhering to him, which is the internal essential Property of Love.
till there be a resemblance of God's holy Nature, and a conformity to his holy Laws, they Are not capable of delightful adhering to him, which is the internal essential Property of Love.
how transporting and endearing is that Sight? Our Affections that are now scatter'd on many things, wherein some faint Reflections of his Goodness appear, shall then be united in one full Current to him, who is all in all.
how transporting and endearing is that Sighed? Our Affections that Are now scattered on many things, wherein Some faint Reflections of his goodness appear, shall then be united in one full Current to him, who is all in all.
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When our Saviour was upon the Holy Mount, and one vanishing Beam of Glory appear'd in his Transfiguration, Peter was so transported at the sight, that he forgot the World and himself:
When our Saviour was upon the Holy Mount, and one vanishing Beam of Glory appeared in his Transfiguration, Peter was so transported At the sighed, that he forgotten the World and himself:
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How ravishing then will the sight of him in his Triumphant Majesty be, when we shall be transfigur'd our selves? Now while Believers are in the shadows of the earthly State, they love their unseen Saviour with such intense degrees of affection,
How ravishing then will the sighed of him in his Triumphant Majesty be, when we shall be transfigured our selves? Now while Believers Are in the shadows of the earthly State, they love their unseen Saviour with such intense Degrees of affection,
and which is more, from the Majesty wherein he there reign'd, and was visible to the Angels, he became Man that he might die, to redeem us from the most woful Captivity, from Death, and the sting of Death,
and which is more, from the Majesty wherein he there reigned, and was visible to the Angels, he became Man that he might die, to Redeem us from the most woeful Captivity, from Death, and the sting of Death,
But for the Son of God to lay down his Life, a Life without Sin, and without End, for Immortality was a Privilege due to his Innocence, and for Enemies,
But for the Son of God to lay down his Life, a Life without since, and without End, for Immortality was a Privilege due to his Innocence, and for Enemies,
This we obtain by Christ, who is Emanuel in his Nature, and by Office, who took our Flesh which he offer'd as a Sacrifice to God to atone his Displeasure,
This we obtain by christ, who is Emmanuel in his Nature, and by Office, who took our Flesh which he offered as a Sacrifice to God to atone his Displeasure,
Now God is the purest Spirit, and of infinite energy, and can unite himself to our Spirits, more intimately than the closest Union between any Creatures in the World.
Now God is the Purest Spirit, and of infinite energy, and can unite himself to our Spirits, more intimately than the closest union between any Creatures in the World.
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and beyond which nothing remains to be known, nothing to be enjoy'd, what a Deluge of the purest and sweetest Pleasures will overflow it? We cannot ascend in our Thoughts so high,
and beyond which nothing remains to be known, nothing to be enjoyed, what a Deluge of the Purest and Sweetest Pleasures will overflow it? We cannot ascend in our Thoughts so high,
Those who are possess'd with a noble Passion for Knowledg, how do they despise all lower Pleasures in comparison of it? How do they forget themselves, neglect the Body,
Those who Are possessed with a noble Passion for Knowledge, how do they despise all lower Pleasures in comparison of it? How do they forget themselves, neglect the Body,
and retire into the Mind, the highest part of Man, and nearest to God? The bare apprehension of such things that by their internal Nature have no attractive influence upon the Affections, is pleasant to the Understanding.
and retire into the Mind, the highest part of Man, and nearest to God? The bore apprehension of such things that by their internal Nature have no Attractive influence upon the Affections, is pleasant to the Understanding.
Thus some have been strangely transported with the pleasure of a Mathematical Demonstration, when the Evidence, not the Importance, of the thing was so ravishing;
Thus Some have been strangely transported with the pleasure of a Mathematical Demonstration, when the Evidence, not the Importance, of the thing was so ravishing;
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and some of his Friends that visited him were speaking softly of a Point of Philosophy, by that sound of Wisdom was awaken'd from the sleep of Death that was just seizing on him,
and Some of his Friends that visited him were speaking softly of a Point of Philosophy, by that found of Wisdom was awakened from the sleep of Death that was just seizing on him,
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Such was his delight in Knowledg, that a little of it made his Agony insensible. But here are many Imperfections that lessen this intellectual Pleasure, which shall cease in Heaven.
Such was his delight in Knowledge, that a little of it made his Agony insensible. But Here Are many Imperfections that lessen this intellectual Pleasure, which shall cease in Heaven.
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Here the acquisition of Knowledg is often with the expence of Health: The Flower of the Spirits, necessary for natural Operations, is wasted by intense Thoughts.
Here the acquisition of Knowledge is often with the expense of Health: The Flower of the Spirits, necessary for natural Operations, is wasted by intense Thoughts.
Here, after all our labour and toyl, how little Knowledg do we gain? Every Question is a Labyrinth, out of which the nimblest and most searching Minds cannot extricate themselves.
Here, After all our labour and toil, how little Knowledge do we gain? Every Question is a Labyrinth, out of which the nimblest and most searching Minds cannot extricate themselves.
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But then we shall see God in all his Excellencies, the supream Object and End, the only Felicity of the Soul. How will the sight of his glorious Perfections in the first moment quench our extream Thirst,
But then we shall see God in all his Excellencies, the supreme Object and End, the only Felicity of the Soul. How will the sighed of his glorious Perfections in the First moment quench our extreme Thirst,
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and fill us with Joy and Admiration? 'Tis not as the naked conception of Treasures, that only makes rich in Idea's, but that Divine sight gives a real interest in him.
and fill us with Joy and Admiration? It's not as the naked conception of Treasures, that only makes rich in Idea's, but that Divine sighed gives a real Interest in him.
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and consequently the greatest delight and complacency is shed abroad in their Hearts. Love considered as an Affection of Friendship, is always attended with two Desires;
and consequently the greatest delight and complacency is shed abroad in their Hearts. Love considered as an Affection of Friendship, is always attended with two Desires;
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Now he bestows on them the honour of being his Sons, the Graces and Comforts of his Spirit, the precious Earnests of his Love, and Seal of their Redemption.
Now he bestows on them the honour of being his Sons, the Graces and Comforts of his Spirit, the precious Earnests of his Love, and Seal of their Redemption.
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and perfectly to love him, and to partake of the richest Emanations of his Loving-kindness, that is far more valuable and desireable than Life it self?
and perfectly to love him, and to partake of the Richest Emanations of his Lovingkindness, that is Far more valuable and desirable than Life it self?
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How precious and joyful will the Presence of Christ be to the Saints? 'Twas his Prayer on Earth, Father, I will that they also whom thou hast given me, be with me, where I am, that they may behold my Glory.
How precious and joyful will the Presence of christ be to the Saints? 'Twas his Prayer on Earth, Father, I will that they also whom thou hast given me, be with me, where I am, that they may behold my Glory.
When the Saints are received into the Everlasting Kingdom, the first Object that draws their admiring regards, is Christ on the Throne. Inestimable Felicity!
When the Saints Are received into the Everlasting Kingdom, the First Object that draws their admiring regards, is christ on the Throne. Inestimable Felicity!
after suffering all Indignities and Cruelties for our sake, has received the Reward of his meritorious Sufferings, the triumph of his Victory, being glorified with the Father with the Glory he had before the World was:
After suffering all Indignities and Cruelties for our sake, has received the Reward of his meritorious Sufferings, the triumph of his Victory, being glorified with the Father with the Glory he had before the World was:
And how dear and joyful is the presence of the Saints to Christ? He then sees of the travel of his Soul, the fruit of his sharp Sufferings and bleeding Love, and is satisfied.
And how dear and joyful is the presence of the Saints to christ? He then sees of the travel of his Soul, the fruit of his sharp Sufferings and bleeding Love, and is satisfied.
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What endearing entercourse is there between the most perfect Lover and his Spouse inspir'd with the same pure Flam? Here amiable Perfections attract his Eye and Heart:
What endearing intercourse is there between the most perfect Lover and his Spouse inspired with the same pure Flame? Here amiable Perfections attract his Eye and Heart:
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My Beloved is the chiefest of ten thousand, he is altogether lovely. She breaks forth in triumph, My Beloved is mine, and I am his. By all their expressions of joyful Love and Union, we may ascend in our Thoughts, what are the Joys of Heaven, where the Communion of Christ and the Church is entire and uninterrupted for ever? If Faith and Love of our unseen Saviour produce a Joy unspeakable and glorious, as if Believers were wrap'd up to Paradise,
My beloved is the chiefest of ten thousand, he is altogether lovely. She breaks forth in triumph, My beloved is mine, and I am his. By all their expressions of joyful Love and union, we may ascend in our Thoughts, what Are the Joys of Heaven, where the Communion of christ and the Church is entire and uninterrupted for ever? If Faith and Love of our unseen Saviour produce a Joy unspeakable and glorious, as if Believers were wrapped up to Paradise,
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or Paradise descended into them, what will the sight and fruition of him? There is as great a difference in degrees between the Joy that flows from the assurance and application of Faith,
or Paradise descended into them, what will the sighed and fruition of him? There is as great a difference in Degrees between the Joy that flows from the assurance and application of Faith,
In Heaven the Love of the Saints to God is in its highest Perfection, and they see his Glory in the most perfect manner, which causes a transcendent Joy to them.
In Heaven the Love of the Saints to God is in its highest Perfection, and they see his Glory in the most perfect manner, which Causes a transcendent Joy to them.
For their most ardent Love being set on God, that he is pleased to glorify himself by such various communications of his Goodness, is full satisfaction to their Desires.
For their most Ardent Love being Set on God, that he is pleased to Glorify himself by such various communications of his goodness, is full satisfaction to their Desires.
4. In Heaven the innumerable Company of Angels, and the General Assembly of the Church of the First-born, as they receive Happiness from the sight of God,
4. In Heaven the innumerable Company of Angels, and the General Assembly of the Church of the Firstborn, as they receive Happiness from the sighed of God,
Our Love is now kindled, either from a relation in Nature, or a civil Account, or some visible Excellencies that render a Person worthy of our Choice and Friendship:
Our Love is now kindled, either from a Relation in Nature, or a civil Account, or Some visible Excellencies that render a Person worthy of our Choice and Friendship:
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but in Heaven the Reasons are greater, and the degrees of Love incomparably more fervent. All Carnal Alliances and Respects cease in that supernatural State.
but in Heaven the Reasons Are greater, and the Degrees of Love incomparably more fervent. All Carnal Alliances and Respects cease in that supernatural State.
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By the Resurrection and Ascension of Christ he was transported into another World, and had communion with him as an Heavenly King, without low regards to the temporal Priviledg of conversing with him on Earth.
By the Resurrection and Ascension of christ he was transported into Another World, and had communion with him as an Heavenly King, without low regards to the temporal Privilege of conversing with him on Earth.
Every Saint there exactly agrees with the first Exemplar, a Divine Beauty shines in them ever durable, a Beauty that darts no contagious Fire, that is inviolable and can suffer no injury.
Every Saint there exactly agrees with the First Exemplar, a Divine Beauty shines in them ever durable, a Beauty that darts no contagious Fire, that is inviolable and can suffer no injury.
And how attractive is the Divine Likeness to an holy Eye? How will it ravish the Saints to behold an immortal Loveliness shining in one another? Their Love is reciprocal, proportionable to the cause of it.
And how Attractive is the Divine Likeness to an holy Eye? How will it ravish the Saints to behold an immortal Loveliness shining in one Another? Their Love is reciprocal, proportionable to the cause of it.
There are no Divisions of Heart and Tongues, as in this Babel ; but the most perfect and sweetest Concord, an Eternal Agreement in Tempers and Inclinations. There are no envious Comparisons;
There Are no Divisions of Heart and Tongues, as in this Babel; but the most perfect and Sweetest Concord, an Eternal Agreement in Tempers and Inclinations. There Are no envious Comparisons;
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If in the Church of the First-born Christians in the earthly Jerusalem, the Band of Charity was so strict, that 'tis said, the Multitude of Believers were of one Heart, and one Soul ;
If in the Church of the Firstborn Christians in the earthly Jerusalem, the Band of Charity was so strict, that it's said, the Multitude of Believers were of one Heart, and one Soul;
How much more intimate and inseparable is the Union of the Saints in Jerusalem above, where every one loves another as himself? 'Tis recorded of Alexander, that entring with Hephestion his Favorite, into the Pavilion of the Mother of Darius, then his Prisoner, she bowed to the Favorite,
How much more intimate and inseparable is the union of the Saints in Jerusalem above, where every one loves Another as himself? It's recorded of Alexander, that entering with Hephaestion his Favourite, into the Pavilion of the Mother of Darius, then his Prisoner, she bowed to the Favourite,
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As that benign and pleasant Affection is enlarged with respect to the Object, and its degrees, such is the complacence and delight that results from it.
As that benign and pleasant Affection is enlarged with respect to the Object, and its Degrees, such is the complacence and delight that results from it.
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And that double exercise of the Saints, in the perfect circle of Love, is like the pleasant labour of the Bees, who all the day are flying to the Gardens,
And that double exercise of the Saints, in the perfect circle of Love, is like the pleasant labour of the Bees, who all the day Are flying to the Gardens,
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O how do they rejoice and triumph in the Happiness of one another? With what an unimaginable tenderness do they embrace? What Reciprocations of Endearments are between them? O their ravishing Conversation, and sweet Entercourse!
O how do they rejoice and triumph in the Happiness of one Another? With what an unimaginable tenderness do they embrace? What Reciprocations of Endearments Are between them? O their ravishing Conversation, and sweet Intercourse!
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With what excellent Discourses do they entertain one another? If David felt such inward Pleasure from the sense of God's Favours, that he could not restrain the expression of it,
With what excellent Discourses do they entertain one Another? If David felt such inward Pleasure from the sense of God's Favours, that he could not restrain the expression of it,
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but invites the Saints, Come and hear, all ye that fear the Lord, and I will tell you what he has done for my Soul. Certainly in Heaven, the Blessed with overflowing Affections recount the Divine Benefits:
but invites the Saints, Come and hear, all you that Fear the Lord, and I will tell you what he has done for my Soul. Certainly in Heaven, the Blessed with overflowing Affections recount the Divine Benefits:
for his compassionate Care and Providence over them in this World, but especially for his sovereign and singular Mercy in electing them to be Vessels of Honour;
for his compassionate Care and Providence over them in this World, but especially for his sovereign and singular Mercy in electing them to be Vessels of Honour;
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With what Life and Alacrity will the Saints in their blessed Communion celebrate the Object of their Love and Praises? The Seraphims about the Throne cried to one another, to express their Zeal and Joy, in celebrating his Eternal Purity and Power,
With what Life and Alacrity will the Saints in their blessed Communion celebrate the Object of their Love and Praises? The Seraphims about the Throne cried to one Another, to express their Zeal and Joy, in celebrating his Eternal Purity and Power,
and the Glory of his Goodness. O the unspeakable Pleasure of this Concert! when every Soul is harmonious, and contributes his part to the full Musick of Heaven.
and the Glory of his goodness. O the unspeakable Pleasure of this Concert! when every Soul is harmonious, and contributes his part to the full Music of Heaven.
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O could we hear but some Eccho of those Songs wherewith the Heaven of Heavens resounds, some remains of those Voices wherewith the Saints above triumph in the Praises, in the solemn Adoration of the King of Spirits,
O could we hear but Some Echo of those Songs wherewith the Heaven of Heavens resounds, Some remains of those Voices wherewith the Saints above triumph in the Praises, in the solemn Adoration of the King of Spirits,
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3. The fulness of Joy in Heaven is everlasting, without defect, and without end. 1. 'Tis undecaying, the productive Causes are conservative of it, being always equal.
3. The fullness of Joy in Heaven is everlasting, without defect, and without end. 1. It's undecaying, the productive Causes Are conservative of it, being always equal.
How do they wrestle with God by Prayers and Tears, and offer, as it were, a holy Violence to the King of Heaven, to recover their first serenity of Mind, the lost Peace of Heart? How passionately do they cry out with Job, in the Book of his Patience, O that I were as in months past, as in the days when God preserved me:
How do they wrestle with God by Prayers and Tears, and offer, as it were, a holy Violence to the King of Heaven, to recover their First serenity of Mind, the lost Peace of Heart? How passionately do they cry out with Job, in the Book of his Patience, Oh that I were as in months past, as in the days when God preserved me:
If the Object, though extraordinary glorious, were transient, or the Eye so weak that it could only see it but by glances, the height of Joy would not be perpetual.
If the Object, though extraordinary glorious, were Transient, or the Eye so weak that it could only see it but by glances, the height of Joy would not be perpetual.
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But the mind is prepar'd with supernatural vigour, to see the brightness of God's Face, and by the most attentive application always converses with that blessed Object;
But the mind is prepared with supernatural vigour, to see the brightness of God's Face, and by the most attentive application always converses with that blessed Object;
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But to correct this gross errour of Fancy, let us a little enquire into the causes of Dissatisfaction, that make the constant fruition of the same thing here to be tedious.
But to correct this gross error of Fancy, let us a little inquire into the Causes of Dissatisfaction, that make the constant fruition of the same thing Here to be tedious.
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And as he is a Pure Good in Himself, so he is prevalent over all Evil. 'Tis evident therefore that nothing can allay the Joys of Saints when they are in God's presence.
And as he is a Pure Good in Himself, so he is prevalent over all Evil. It's evident Therefore that nothing can allay the Joys of Saints when they Are in God's presence.
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But an infinite Good produces always the same pure equal compleat Joy, because it arises from its intrinsick perfection, that wants no Foil to commend it.
But an infinite Good produces always the same pure equal complete Joy, Because it arises from its intrinsic perfection, that Wants no Foil to commend it.
To make this evident, we must consider that the pleasure of Novelty springs from a quick sense of the opposite terms, between our condition in the want of some desired Good, and after our obtaining it.
To make this evident, we must Consider that the pleasure of Novelty springs from a quick sense of the opposite terms, between our condition in the want of Some desired Good, and After our obtaining it.
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after such a dark tempestuous Night? How does the remembrance of such Evils produce a more lively and feeling fruition of such Happiness? How strangely and mightily does Salvation with Eternal Glory affect the Soul? This gives a spritely accent to their everlasting Hallelujahs. This preserves an affectionate Heat in their Thanksgivings to their Victorious Deliverer.
After such a dark tempestuous Night? How does the remembrance of such Evils produce a more lively and feeling fruition of such Happiness? How strangely and mightily does Salvation with Eternal Glory affect the Soul? This gives a spritely accent to their everlasting Hallelujahs. This preserves an affectionate Heat in their Thanksgivings to their Victorious Deliverer.
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Envy reigns in this World, because earthly things are so imperfect in their Nature, and so peculiar in their Possession, that they cannot suffice, nor be enjoyed by all.
Envy reigns in this World, Because earthly things Are so imperfect in their Nature, and so peculiar in their Possession, that they cannot suffice, nor be enjoyed by all.
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The common respect of it the Apostle declares in those admirable words, that signify such an excess of God's Love to us, He that spared not his own Son,
The Common respect of it the Apostle declares in those admirable words, that signify such an excess of God's Love to us, He that spared not his own Son,
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but deliver'd him up for us all, how shall he not with him also freely give us all things? But to imagin that the propriety of every Believer is thereby prejudiced, is not only false, but extreamly injurious to the Merit and Dignity,
but Delivered him up for us all, how shall he not with him also freely give us all things? But to imagine that the propriety of every Believer is thereby prejudiced, is not only false, but extremely injurious to the Merit and Dignity,
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Thus in Heaven God is the universal Treasure of all the Saints, and the peculiar Portion of every one, not engross'd by possessing, nor wasted by enjoying.
Thus in Heaven God is the universal Treasure of all the Saints, and the peculiar Portion of every one, not engrossed by possessing, nor wasted by enjoying.
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and immutably true, and by the Divine Power, the support of their everlasting Duration. Our Saviour assures his Disciples, Because I live, ye shall live also: and he lives for evermore.
and immutably true, and by the Divine Power, the support of their everlasting Duration. Our Saviour assures his Disciples, Because I live, you shall live also: and he lives for evermore.
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This blessed Priviledg the Saints have by Jesus Christ, (who obtain'd eternal Redemption for them) above the Grace given to Angels and Men in the first Creation.
This blessed Privilege the Saints have by jesus christ, (who obtained Eternal Redemption for them) above the Grace given to Angels and Men in the First Creation.
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The Angels were upon trial of their Obedience, not in a determin'd State of Felicity. The first declination of Love and Subjection, was fatal to them. Woful Change!
The Angels were upon trial of their obedience, not in a determined State of Felicity. The First declination of Love and Subjection, was fatal to them. Woeful Change!
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But in the Light of Glory, and full enjoyment of God, the Understanding is so perfectly illuminated, the Will and Affections so exceedingly satisfi'd, that 'tis impossible they should apprehend erroneously, or desire irregularly.
But in the Light of Glory, and full enjoyment of God, the Understanding is so perfectly illuminated, the Will and Affections so exceedingly satisfied, that it's impossible they should apprehend erroneously, or desire irregularly.
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Can there be an Expectation, or Desire, or Capacity in Man of enjoying an Happiness beyond what is Infinite and Eternal? O blind and wretched World! so careless of everlasting Felicity.
Can there be an Expectation, or Desire, or Capacity in Man of enjoying an Happiness beyond what is Infinite and Eternal? O blind and wretched World! so careless of everlasting Felicity.
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and after innumerable disappointments flying at an Impossibility, and neglect their Sovereign and final Blessedness? An Error in the first enquiry might have some colour of an Excuse,
and After innumerable disappointments flying At an Impossibility, and neglect their Sovereign and final Blessedness? an Error in the First enquiry might have Some colour of an Excuse,
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but having been so often deceived with painted Grapes for the Fruits of Paradise, that Men should still seek for substantial Blessedness to fill the Soul, in vain shows that can only feed the Eye, is beyond all degrees of Folly. Astonishing madness!
but having been so often deceived with painted Grapes for the Fruits of Paradise, that Men should still seek for substantial Blessedness to fill the Soul, in vain shows that can only feed the Eye, is beyond all Degrees of Folly. Astonishing madness!
What powerful Charm obstructs their true judging of things? What Spirit of Errour possesses them? Alas, Eternal things are unseen! not of conspicuous moment,
What powerful Charm obstructs their true judging of things? What Spirit of Error Possesses them? Alas, Eternal things Are unseen! not of conspicuous moment,
It does not appear what we shall be: The Vail of the visible Heavens covers the Sanctuary, where JESUS our High-Priest is entred, and stops the enquiring Eye.
It does not appear what we shall be: The vail of the visible Heavens covers the Sanctuary, where JESUS our High-Priest is entered, and stops the inquiring Eye.
and die for us, and that he rose again to confirm our Belief in his exceeding great and precious Promises concerning this Happiness in the Future State? And do not the most evident Principles of Reason and universal Experience prove, that this World cannot afford true Happiness to us? How wretchedly do we forfeit the Prerogative of the reasonable Nature, by neglecting our last and blessed End? If the Mind be darkned, that it does not see the amiable Excellencies of God,
and die for us, and that he rose again to confirm our Belief in his exceeding great and precious Promises Concerning this Happiness in the Future State? And do not the most evident Principles of Reason and universal Experience prove, that this World cannot afford true Happiness to us? How wretchedly do we forfeit the Prerogative of the reasonable Nature, by neglecting our last and blessed End? If the Mind be darkened, that it does not see the amiable Excellencies of God,
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And though in this present state Men are stupid and unconcern'd, yet hereafter their Misery will awaken them, to discover what is that Supream Good wherein their Perfection and Felicity consists.
And though in this present state Men Are stupid and unconcerned, yet hereafter their Misery will awaken them, to discover what is that Supreme Good wherein their Perfection and Felicity consists.
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When their Folly shall be exposed before God, Angels, and Saints, in what extream confusion will they appear before that glorious and immense Theatre? Our Saviour told the unbelieving Jews, There shall be weeping,
When their Folly shall be exposed before God, Angels, and Saints, in what extreme confusion will they appear before that glorious and immense Theatre? Our Saviour told the unbelieving jews, There shall be weeping,
2. Let us be seriously excited to apply our selves with inflamed desires and our utmost diligence to obtain this unchangeable Happiness? In order to this we shall consider the causes of it, and the means whereby 'tis obtain'd.
2. Let us be seriously excited to apply our selves with inflamed Desires and our utmost diligence to obtain this unchangeable Happiness? In order to this we shall Consider the Causes of it, and the means whereby it's obtained.
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'Twas the just and humble acknowledgment of Jacob to God, I am less than the least of all thy Mercies, those that common Providence dispenses for the support and refreshment of this temporal Life.
'Twas the just and humble acknowledgment of Jacob to God, I am less than the least of all thy mercies, those that Common Providence dispenses for the support and refreshment of this temporal Life.
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But how much less than the glorious Excellencies of the supernatural Divine Life, wherein the Saints reign with God for ever? The most costly, the most difficult and hazardous Services, are equally nothing in point of Merit, with the giving but a Cup of cold Water to a Disciple of Christ, there being no correspondence in value between them and the Kingdom of Heaven.
But how much less than the glorious Excellencies of the supernatural Divine Life, wherein the Saints Reign with God for ever? The most costly, the most difficult and hazardous Services, Are equally nothing in point of Merit, with the giving but a Cup of cold Water to a Disciple of christ, there being no correspondence in valve between them and the Kingdom of Heaven.
and guilty of innumerable actual Transgressions, pretend to deserve any Reward for their Works. This were presumption inspir'd by prodigious Vanity. For,
and guilty of innumerable actual Transgressions, pretend to deserve any Reward for their Works. This were presumption inspired by prodigious Vanity. For,
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2. The continuance and increase of the powerful supplies of Grace to the Saints, who even since their holy calling by many laspes have justly deserved that God should withdraw his grieved Spirit, are new Obligations to Thankfulness:
2. The Continuance and increase of the powerful supplies of Grace to the Saints, who even since their holy calling by many laspes have justly deserved that God should withdraw his grieved Spirit, Are new Obligations to Thankfulness:
From him as the eternal Word we have all benefits in the order of Nature, for all things were made by him, and for him, as the incarnate Word, all good things in the order of Grace.
From him as the Eternal Word we have all benefits in the order of Nature, for all things were made by him, and for him, as the incarnate Word, all good things in the order of Grace.
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but the violation of a Law, and a disturbance in the order of Government, so that to preserve the honour of governing Justice, an equivalent reparation was appointed.
but the violation of a Law, and a disturbance in the order of Government, so that to preserve the honour of governing justice, an equivalent reparation was appointed.
We have boldness to enter into the Holiest, by the Blood of Christ, by a new and living way which he hath consecrated for us through the Vail, that is to say, his Flesh.
We have boldness to enter into the Holiest, by the Blood of christ, by a new and living Way which he hath consecrated for us through the vail, that is to say, his Flesh.
And the dignity of his Divine Person derived an immense Value to all he perform'd as Mediator. One Act of his Obedience was more honourable to God than all the Lives of the Saints, the Deaths of the Martyrs,
And the dignity of his Divine Person derived an immense Valve to all he performed as Mediator. One Act of his obedience was more honourable to God than all the Lives of the Saints, the Death's of the Martyrs,
or Inducement to prevail upon God in the nature of a Cause, yet he requires Qualifications in all those who shall enjoy that blessed unchangeable Kingdom.
or Inducement to prevail upon God in the nature of a Cause, yet he requires Qualifications in all those who shall enjoy that blessed unchangeable Kingdom.
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But the other Effects of God's Mercy require Conditions in the Subjects that receive them: for he pardons only penitent Believers, and glorifies none but persevering Saints.
But the other Effects of God's Mercy require Conditions in the Subject's that receive them: for he Pardons only penitent Believers, and Glorifies none but persevering Saints.
accordingly 'tis called the Law of Liberty. But the Law of Faith is unalterable, and admits of no Dispensation from the Duties required in order to our being everlastingly happy.
accordingly it's called the Law of Liberty. But the Law of Faith is unalterable, and admits of no Dispensation from the Duties required in order to our being everlastingly happy.
The Covenant of Grace includes the Promise of pardoning and rewarding Mercy on God's part, and the Conditions on Man's, with respect to which 'tis to be perform'd.
The Covenant of Grace includes the Promise of pardoning and rewarding Mercy on God's part, and the Conditions on Man's, with respect to which it's to be performed.
The Donation of eternal Blessings in it is not absolute and irrespective, but the Heirs are admitted to the possession of the Inheritance according to the Will of the rich liberal and wise Testator.
The Donation of Eternal Blessings in it is not absolute and irrespective, but the Heirs Are admitted to the possession of the Inheritance according to the Will of the rich liberal and wise Testator.
In short, Man is so viciously and sensually inclined, so alienated from the Life of God, as if he had no diviner Part within him, that should aspire to a spiritual Blessedness, that should regulate and controul the excess of the inferiour Appetites.
In short, Man is so viciously and sensually inclined, so alienated from the Life of God, as if he had no diviner Part within him, that should aspire to a spiritual Blessedness, that should regulate and control the excess of the inferior Appetites.
This Renovation consists not in the change of his Substance, as the Water was miraculously turn'd into Wine at the Marriage in Cana of Galilee: the same Soul with its essential Powers, the same Body with its natural Senses, the Work of the Creator remains;
This Renovation consists not in the change of his Substance, as the Water was miraculously turned into Wine At the Marriage in Cana of Galilee: the same Soul with its essential Powers, the same Body with its natural Senses, the Work of the Creator remains;
but in the cleansing of his stain'd Nature, in the sanctifying his Faculties that are the Springs of his Actions, the whole Man is quickned into a Divine Life,
but in the cleansing of his stained Nature, in the sanctifying his Faculties that Are the Springs of his Actions, the Whole Man is quickened into a Divine Life,
and preserve your whole Spirit, Soul and Body blameless, till the coming of Jesus Christ. Every Faculty is renewed, and every Grace infused that constitutes the Divine Image.
and preserve your Whole Spirit, Soul and Body blameless, till the coming of jesus christ. Every Faculty is renewed, and every Grace infused that constitutes the Divine Image.
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The Mind is renewed by Spiritual Light, to believe the Truth and Goodness of unseen Things promised, the reality and dreadfulness of Things threatned in the Word of God.
The Mind is renewed by Spiritual Light, to believe the Truth and goodness of unseen Things promised, the reality and dreadfulness of Things threatened in the Word of God.
Natural Conscience under the compulsion of Fear, may lay a restraint upon the outward Acts of Sin, without an inward Consent to the Sanctity of the Law.
Natural Conscience under the compulsion of fear, may lay a restraint upon the outward Acts of since, without an inward Consent to the Sanctity of the Law.
The Analogy of a new Birth signifies, that 'tis entirely the Work of the sanctifying Spirit, that conveys a Principle of Life in order to the Functions of it.
The Analogy of a new Birth signifies, that it's entirely the Work of the sanctifying Spirit, that conveys a Principle of Life in order to the Functions of it.
For as in the first Creation all things were made originally of nothing, so in the second, the Habit of Grace is infused into the Soul that was utterly void of it,
For as in the First Creation all things were made originally of nothing, so in the second, the Habit of Grace is infused into the Soul that was utterly void of it,
but in the new Creation, Man feels the vital Influence of the Spirit, applying it self to all his Faculties, reforming and enabling them to act according to the quality of their Nature.
but in the new Creation, Man feels the vital Influence of the Spirit, applying it self to all his Faculties, reforming and enabling them to act according to the quality of their Nature.
In the composition of his Being are united a Spirit like the Angels, and a Body like terrestrial Animals, by which he partakes of the spiritual and natural Life:
In the composition of his Being Are united a Spirit like the Angels, and a Body like terrestrial Animals, by which he partakes of the spiritual and natural Life:
In this it differs from humane Adoption, that gives the Name and Arms, the Honour and Estate of the Adopter to a Person, without conveying any of his intellectual or moral Endowments.
In this it differs from humane Adoption, that gives the Name and Arms, the Honour and Estate of the Adopter to a Person, without conveying any of his intellectual or moral Endowments.
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But of this I shall speak in the next Chapter more fully, under a distinct Head. Briefly, the Spirit of Grace that sanctifies, is the Spirit of Adoption that seals our Right to that Kingdom.
But of this I shall speak in the next Chapter more Fully, under a distinct Head. Briefly, the Spirit of Grace that Sanctifies, is the Spirit of Adoption that Seals our Right to that Kingdom.
Thus by a free and insuperable Decree (when all Mankind, laps'd and miserable, was in his view) he chose some to be Vessels of Mercy, and by priviledg separated them from the rest that finally perish.
Thus by a free and insuperable decree (when all Mankind, lapsed and miserable, was in his view) he chosen Some to be Vessels of Mercy, and by privilege separated them from the rest that finally perish.
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Now what induc'd him to place a singular Love on the Elect? There was nothing in them to incline his Compassion, being equally guilty and depraved with the rest of the Progeny of Adam. This difference therefore is to be resolved into his unaccountable and adorable Will,
Now what induced him to place a singular Love on the Elect? There was nothing in them to incline his Compassion, being equally guilty and depraved with the rest of the Progeny of Adam. This difference Therefore is to be resolved into his unaccountable and adorable Will,
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The Evangelical Law (as was toucht on before) is the rule of eternal Judgment, and gives a right from the gracious Promise of God, to all penitent Believers in the Kingdom of Heaven, and excludes all impenitent Infidels.
The Evangelical Law (as was touched on before) is the Rule of Eternal Judgement, and gives a right from the gracious Promise of God, to all penitent Believers in the Kingdom of Heaven, and excludes all impenitent Infidels.
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Divine Justice will illustriously appear then in distinguishing Believers from Unbelievers by their Works, the proper Fruits either of Faith or Infidelity.
Divine justice will illustriously appear then in distinguishing Believers from Unbelievers by their Works, the proper Fruits either of Faith or Infidelity.
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Suppose that Justice should allow Omnipotence to translate such a Sinner to Heaven, would the Place make him happy? Can two incongruous Natures delight in one another? The happiness of Sense is by an impression of Pleasure from a suitable Object:
Suppose that justice should allow Omnipotence to translate such a Sinner to Heaven, would the Place make him happy? Can two incongruous Nature's delight in one Another? The happiness of Sense is by an impression of Pleasure from a suitable Object:
not only a mortal coldness to God, but a stiff aversation from him, a perpetual resistance and impatience of the Divine Presence, that would disturb his voluptuous enjoyments.
not only a Mortal coldness to God, but a stiff aversation from him, a perpetual resistance and impatience of the Divine Presence, that would disturb his voluptuous enjoyments.
The Exercises of Heaven would be as the Torments of Hell to him, while in the midst of those pure Joys his inward inclinations vehemently run into the lowest Lees of Sensuality.
The Exercises of Heaven would be as the Torments of Hell to him, while in the midst of those pure Joys his inward inclinations vehemently run into the lowest Lees of Sensuality.
And therefore till this Contrariety, so deep and predominant in an unholy Person, be removed, 'tis utterly impossible he should enjoy God with satisfaction.
And Therefore till this Contrariety, so deep and predominant in an unholy Person, be removed, it's utterly impossible he should enjoy God with satisfaction.
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The Son of God having assumed the human Nature, and performed what was necessary for the expiation of Sin, the Father was so pleased with his Obedience, that from his lowest State he rais'd him to Divine Glory,
The Son of God having assumed the human Nature, and performed what was necessary for the expiation of since, the Father was so pleased with his obedience, that from his lowest State he raised him to Divine Glory,
This is not a meer assent to the Doctrines of the Gospel concerning the Dignity of his Person, that he is in so high and glorious a Relation of being the Eternal Son of God,
This is not a mere assent to the Doctrines of the Gospel Concerning the Dignity of his Person, that he is in so high and glorious a Relation of being the Eternal Son of God,
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Jesus Christ is made of God to Believers, Wisdom ; to cure their Ignorance and Folly; Righteousness, to abolish their Guilt; Sanctification, to renew their Natures;
jesus christ is made of God to Believers, Wisdom; to cure their Ignorance and Folly; Righteousness, to Abolah their Gilded; Sanctification, to renew their Nature's;
and will not out of Love submit to him as their Prince, have not that Faith that is unfeigned, and gives a title to Eternal Life by the Promises of the Gospel.
and will not out of Love submit to him as their Prince, have not that Faith that is unfeigned, and gives a title to Eternal Life by the Promises of the Gospel.
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and became guilty of the greatest Disobedience and Dishonour to his Maker, and is restored by the holy change of his Will, the setting his Affections on a pure Spiritual Blessedness.
and became guilty of the greatest Disobedience and Dishonour to his Maker, and is restored by the holy change of his Will, the setting his Affections on a pure Spiritual Blessedness.
For Man is not moved as artificial Engines by force, nor as Brutes from necessity, their Faculties being determined by the outward application of Objects:
For Man is not moved as artificial Engines by force, nor as Brutus's from necessity, their Faculties being determined by the outward application of Objects:
His Wisdom, in that as he has ordered in the whole sphere of Nature, that the active Powers of every Creature, be drawn forth into exercise for their preservation,
His Wisdom, in that as he has ordered in the Whole sphere of Nature, that the active Powers of every Creature, be drawn forth into exercise for their preservation,
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God will be glorified by him as a Law-giver and a Benefactor, and has ordained in the Gospel, that all who chuse and diligently seek the Kingdom of Heaven shall infallibly obtain it,
God will be glorified by him as a Lawgiver and a Benefactor, and has ordained in the Gospel, that all who choose and diligently seek the Kingdom of Heaven shall infallibly obtain it,
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The Decree of a final state of Misery, though not in time, yet is consequent in the order of causes to the obstinate reluctancy of Sinners against restoring Grace,
The decree of a final state of Misery, though not in time, yet is consequent in the order of Causes to the obstinate reluctancy of Sinners against restoring Grace,
Therefore God vindicates the Equity of his Proceedings with Men by their own Principles, and with tender pity expostulates, Why will ye die? The corrupt Will, declining from God,
Therefore God vindicates the Equity of his Proceedings with Men by their own Principles, and with tender pity expostulates, Why will you die? The corrupt Will, declining from God,
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The choice of Heaven for our Felicity is primarily to be determined, for 'tis from the prospect of it that all holy Counsels derive their Life and Vigour.
The choice of Heaven for our Felicity is primarily to be determined, for it's from the prospect of it that all holy Counsels derive their Life and Vigour.
but as it regulates the drawing of the other parts, and gives a just proportion and correspondence between them, without which the whole Figure becomes disordered and monstrous.
but as it regulates the drawing of the other parts, and gives a just proportion and correspondence between them, without which the Whole Figure becomes disordered and monstrous.
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yet the great distinction of Mankind arises from this source, the regular or perverse use of this Inclination, the wise or mistaking choice of Happiness.
yet the great distinction of Mankind arises from this source, the regular or perverse use of this Inclination, the wise or mistaking choice of Happiness.
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Now the sincerity of our Choice is discovered, when 'tis clear and entire, arising from a transcendent esteem of the Favour and Enjoyment of God as our chief Good, and absolutely requisite for us.
Now the sincerity of our Choice is discovered, when it's clear and entire, arising from a transcendent esteem of the Favour and Enjoyment of God as our chief Good, and absolutely requisite for us.
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And from hence it is evident that the Choice of true Happiness, necessarily includes the despising and rejecting of the false Happiness that stands in competition with it.
And from hence it is evident that the Choice of true Happiness, necessarily includes the despising and rejecting of the false Happiness that Stands in competition with it.
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It was as possible to place upon the same Altar the Ark of God, and the Idol of the Philistins, as that Heaven and the World should compound and take equal shares in our Affections.
It was as possible to place upon the same Altar the Ark of God, and the Idol of the philistines, as that Heaven and the World should compound and take equal shares in our Affections.
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Indeed, if the Conceptions in the Mind are but faint and floating of the universal satisfying Goodness of the Object proposed to make us happy, the Will remains in suspence;
Indeed, if the Conceptions in the Mind Are but faint and floating of the universal satisfying goodness of the Object proposed to make us happy, the Will remains in suspense;
The wise Merchant that had a discerning Eye saw reason enough to part with all, that he might gain the Pearl of Price, the Grace and Glory of the Kingdom of Heaven.
The wise Merchant that had a discerning Eye saw reason enough to part with all, that he might gain the Pearl of Price, the Grace and Glory of the Kingdom of Heaven.
The Apostle declares his resolute contempt of the concurrence of all the Prerogatives either the Law or the World could afford him, that he might have an Interest in Christ, the Reconciler and Restorer of Man to the Favour and Fellowship of God.
The Apostle declares his resolute contempt of the concurrence of all the Prerogatives either the Law or the World could afford him, that he might have an Interest in christ, the Reconciler and Restorer of Man to the Favour and Fellowship of God.
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The glorious Gospel is the brightest and most pleasant Light that ever shone upon the World, a Revelation of the deepest Wisdom and most admirable Love, wherein the Combination of God's holy and wonderful Counsels for our Salvation is unfolded;
The glorious Gospel is the Brightest and most pleasant Light that ever shone upon the World, a Revelation of the Deepest Wisdom and most admirable Love, wherein the Combination of God's holy and wondered Counsels for our Salvation is unfolded;
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The blessed End, when valued and respected according to its worth, excites and directs the Affections and Endeavours in that order and measure as is proportionable to its Excellency,
The blessed End, when valued and respected according to its worth, excites and directs the Affections and Endeavours in that order and measure as is proportionable to its Excellency,
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There may be a naked estimation, and some desires of Eternal Happiness simply considered, yet the Will remains incompleat and undetermined in its choice:
There may be a naked estimation, and Some Desires of Eternal Happiness simply considered, yet the Will remains incomplete and undetermined in its choice:
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but considering its distance, a Wilderness waste and wild interposing, and the Enemies to be encountred, they did not think it worthy of undergoing such Hazards and Difficulties.
but considering its distance, a Wilderness waste and wild interposing, and the Enemies to be encountered, they did not think it worthy of undergoing such Hazards and Difficulties.
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Thus the Celestial Canaan is the pure Gift of God, but the actual enjoyment of it is obtained by victorious resistance, against the Enemies of our Salvation.
Thus the Celestial Canaan is the pure Gift of God, but the actual enjoyment of it is obtained by victorious resistance, against the Enemies of our Salvation.
One thing (saith the inflamed Psalmist) have I desired of the Lord, that will I seek after, that I may dwell in the House of the Lord all the days of my life, to behold the Beauty of the Lord,
One thing (Says the inflamed Psalmist) have I desired of the Lord, that will I seek After, that I may dwell in the House of the Lord all the days of my life, to behold the Beauty of the Lord,
Some previous Rays of the Sun of Righteousness appeared in his Ministry, and produc'd such a holy Ardency in those Converts, that with all resolution, diligence and earnestness they sought to be partakers of the Blessedness revealed.
some previous Rays of the Sun of Righteousness appeared in his Ministry, and produced such a holy Ardency in those Converts, that with all resolution, diligence and earnestness they sought to be partakers of the Blessedness revealed.
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This is visible in Men who are wholly led by Sense, how sagacious, how sollicitous are they to accomplish their Ends and base Designs? They try all ways either by fine dissimulation,
This is visible in Men who Are wholly led by Sense, how sagacious, how solicitous Are they to accomplish their Ends and base Designs? They try all ways either by fine dissimulation,
for they are ardent and active to obtain inferior and infinitely less concerning Ends, but with that cold application mind the superior nobler End of Man, that it is wholly frustrate, which plainly shews it was never seriously intended by them.
for they Are Ardent and active to obtain inferior and infinitely less Concerning Ends, but with that cold application mind the superior Nobler End of Man, that it is wholly frustrate, which plainly shows it was never seriously intended by them.
The sight of Worldly Men so active and vigilant to prosecute their low Designs, should quicken us to seek with greater diligence and alacrity the Kingdom of Heaven, and the Righteousness thereof.
The sighed of Worldly Men so active and vigilant to prosecute their low Designs, should quicken us to seek with greater diligence and alacrity the Kingdom of Heaven, and the Righteousness thereof.
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A Carnal Wretch, urged by the sting of a brutish Desire, with what impatience doth he pursue the Pleasures of Sin that are but for a season? An ambitious Person, with what an intemperate height of Passion does he chase a Feather? A covetous Man,
A Carnal Wretch, urged by the sting of a brutish Desire, with what impatience does he pursue the Pleasures of since that Are but for a season? an ambitious Person, with what an intemperate height of Passion does he chase a Feather? A covetous Man,
how greedily does he pursue the Advantages of the present World that passes away, and the Lusts thereof? Ah! how do they upbraid our indifferent Desires, our dull Delays and cold Endeavours,
how greedily does he pursue the Advantages of the present World that passes away, and the Lustiest thereof? Ah! how do they upbraid our indifferent Desires, our dull Delays and cold Endeavours,
when such a high Prize is set before us? Who is able to conceive the ravishing Pleasure of the Soul when it first enters through the beautiful Gate of the Celestial Temple,
when such a high Prize is Set before us? Who is able to conceive the ravishing Pleasure of the Soul when it First enters through the beautiful Gate of the Celestial Temple,
and sees the Glory of the Place, and hears a Voice from the Throne, Enter into thy Master's Joy, to be happy with him for ever? The serious belief of this, will draw forth all our active Powers in the Service of God.
and sees the Glory of the Place, and hears a Voice from the Throne, Enter into thy Masters Joy, to be happy with him for ever? The serious belief of this, will draw forth all our active Powers in the Service of God.
Daily Bread we must ask of our heavenly Father, the necessary support of the present Life, without which we cannot exercise our internal or external Powers and Faculties in his Service,
Daily Bred we must ask of our heavenly Father, the necessary support of the present Life, without which we cannot exercise our internal or external Powers and Faculties in his Service,
Now this infallible Principle being planted in the Heart, that all present things are to be improved with respect to our future Happiness, will moderate the Affections in Prosperity,
Now this infallible Principle being planted in the Heart, that all present things Are to be improved with respect to our future Happiness, will moderate the Affections in Prosperity,
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The Original of all the Sins and Misery of Men, is their perverse abuse of things, by turning the Means into the End, setting their Affections of Love, Desire,
The Original of all the Sins and Misery of Men, is their perverse abuse of things, by turning the Means into the End, setting their Affections of Love, Desire,
and Joy upon sensible things, as their proper Happiness, with inconsiderate neglect of the spiritual eternal state, to which all other things should be subservient.
and Joy upon sensible things, as their proper Happiness, with inconsiderate neglect of the spiritual Eternal state, to which all other things should be subservient.
As if one diseased and sickly in a Forreign Country, that could not possibly recover Health but in his Native Air, in his return thither, invited by the pleasantness of the way, should take up his residence in it,
As if one diseased and sickly in a Foreign Country, that could not possibly recover Health but in his Native Air, in his return thither, invited by the pleasantness of the Way, should take up his residence in it,
The Christian Life is by the Apostle compar'd to a Race, and earthly things by an inseparable property of Nature load and depress the Soul, that it cannot with vigour run the Race set before it. The Believer therefore who intends for the high price of his Calling, and is true to his End, will be temperate in all things.
The Christian Life is by the Apostle compared to a Raze, and earthly things by an inseparable property of Nature load and depress the Soul, that it cannot with vigour run the Raze Set before it. The Believer Therefore who intends for the high price of his Calling, and is true to his End, will be temperate in all things.
St. Paul charges them that are rich in this World, to do good, to be rich in good Works, ready to distribute, willing to communicate, laying in store for themselves a good Foundation against the time to come, that they may lay hold of eternal Life.
Saint Paul charges them that Are rich in this World, to do good, to be rich in good Works, ready to distribute, willing to communicate, laying in store for themselves a good Foundation against the time to come, that they may lay hold of Eternal Life.
The Apostle, tho under variety of sharp Troubles, yet expresses his sense with that mitigation, as but lightly touch'd with them: as sorrowful, but always rejoicing.
The Apostle, though under variety of sharp Troubles, yet Expresses his sense with that mitigation, as but lightly touched with them: as sorrowful, but always rejoicing.
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From hence he tells us, that with unfainting courage he prosecuted his glorious End. For our light Afflictions that are but for a moment, work for us a far more exceeding weight of Glory.
From hence he tells us, that with unfainting courage he prosecuted his glorious End. For our Light Afflictions that Are but for a moment, work for us a Far more exceeding weight of Glory.
We are now toss'd upon the alternate Waves of Time, but 'tis that we may arrive at the Port, the blessed Bosom of our Saviour, and enjoy a peaceful Calm;
We Are now tossed upon the alternate Waves of Time, but it's that we may arrive At the Port, the blessed Bosom of our Saviour, and enjoy a peaceful Cam;
This difference is observable between the Understanding and the Will in their Operations: The Understanding in forming Conceptions of Things, draws the Object to it self.
This difference is observable between the Understanding and the Will in their Operations: The Understanding in forming Conceptions of Things, draws the Object to it self.
Thus Carnal Objects when propounded as the End of a Man, secretly imprint on him their Likeness, his Thoughts, Affections, and whole Conversation is Carnal.
Thus Carnal Objects when propounded as the End of a Man, secretly imprint on him their Likeness, his Thoughts, Affections, and Whole Conversation is Carnal.
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Thus when God is chosen as our supream Good and last End, by conversing with him, the Image of his glorious Holiness is derived on the Soul, and it becomes Godly:
Thus when God is chosen as our supreme Good and last End, by conversing with him, the Image of his glorious Holiness is derived on the Soul, and it becomes Godly:
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the Heart is drawn by his attractive Excellencies, and the Life directed to him. This being a Point of great importance, I shall further prove and illustrate it.
the Heart is drawn by his Attractive Excellencies, and the Life directed to him. This being a Point of great importance, I shall further prove and illustrate it.
There is no deliberating about the degrees of that which is loved for it self as our End. More or less may respect the Means that are valued and used to obtain it,
There is no deliberating about the Degrees of that which is loved for it self as our End. More or less may respect the Means that Are valued and used to obtain it,
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A Physician endeavours to recover his Patient to sound and perfect Health, that being the End of his Art. He that seeks for Honour or Riches, is not content with a Mediocrity of Success,
A physician endeavours to recover his Patient to found and perfect Health, that being the End of his Art. He that seeks for Honour or Riches, is not content with a Mediocrity of Success,
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He will strive by blessed and glorious Gradations, to ascend to the perfection of his Aims and Desires, to be holy as God is holy in all manner of Conversation, to be pure as Christ is pure.
He will strive by blessed and glorious Gradations, to ascend to the perfection of his Aims and Desires, to be holy as God is holy in all manner of Conversation, to be pure as christ is pure.
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His Progress was great, yet that did not make him slack in the prosecution of his End. He laboured to attain the Precedent of our Saviour, to feel the Power of his Death and Life, to apprehend Christ intirely and perfectly as Christ had apprehended him. He was very diligent to improve the Divine Image in his Heart and Life.
His Progress was great, yet that did not make him slack in the prosecution of his End. He laboured to attain the Precedent of our Saviour, to feel the Power of his Death and Life, to apprehend christ entirely and perfectly as christ had apprehended him. He was very diligent to improve the Divine Image in his Heart and Life.
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From hence we may discover the vanity of their Hopes, that are of lukewarm Affections in Religion, (the abhorr'd character of Laodicea ) who esteem it a prudent Principle,
From hence we may discover the vanity of their Hope's, that Are of lukewarm Affections in Religion, (the abhorred character of Laodicea) who esteem it a prudent Principle,
as convenient for their carnal ease and interest, not to be earnest in following Holiness. Vices in mediocrity are tolerable with them, only the excess is condemned.
as convenient for their carnal ease and Interest, not to be earnest in following Holiness. Vices in mediocrity Are tolerable with them, only the excess is condemned.
Thus Philosophic Virtue glories in its Beauty as pure and intire, between two vicious Deformities. And the Religion of many is Paganism drest up in a Christian Fashion.
Thus Philosophic Virtue Glories in its Beauty as pure and entire, between two vicious Deformities. And the Religion of many is Paganism dressed up in a Christian Fashion.
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But this mediocrity only belongs to inferiour Vertues, that respect things of created limited goodness, and is determined according to the worth of their Nature.
But this mediocrity only belongs to inferior Virtues, that respect things of created limited Goodness, and is determined according to the worth of their Nature.
and the most intense Affections and Operations that are leading to it. Faith in its Obedience, Hope in its Assurance, Love in its Ardour can never exceed.
and the most intense Affections and Operations that Are leading to it. Faith in its obedience, Hope in its Assurance, Love in its Ardour can never exceed.
for reflecting upon our natural and moral Imperfections, that we were raised from nothing, that we are defiled and debased with Sin, we cannot have too low thoughts of our selves.
for reflecting upon our natural and moral Imperfections, that we were raised from nothing, that we Are defiled and debased with since, we cannot have too low thoughts of our selves.
This deceit is strengthned by Popery, that enervates and dissolves many of our Saviour's Precepts, by teaching they are not Laws obliging all Christians to Obedience, that will attain to eternal Life, but Counsels of Perfection:
This deceit is strengthened by Popery, that enervates and dissolves many of our Saviour's Precepts, by teaching they Are not Laws obliging all Christians to obedience, that will attain to Eternal Life, but Counsels of Perfection:
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The slothful Servant that did not waste but neglect to improve his Talent, was cast into outer darkness. There are different degrees of punishments in Hell,
The slothful Servant that did not waste but neglect to improve his Talon, was cast into outer darkness. There Are different Degrees of punishments in Hell,
and prepar'd in his Affections for the pure glorious Felicity in Heaven, that does not labour to cleanse himself from all pollutions of Flesh and Spirit,
and prepared in his Affections for the pure glorious Felicity in Heaven, that does not labour to cleanse himself from all pollutions of Flesh and Spirit,
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And 'tis an unspeakable satisfaction to the Spirit of a Man, to declare the truth and strength of his Love to God by despising Temptations when they are most inviting,
And it's an unspeakable satisfaction to the Spirit of a Man, to declare the truth and strength of his Love to God by despising Temptations when they Are most inviting,
how many neglect their Duty, and defer their Happiness? They think it too soon to live for Heaven before the evil Days come, wherein they shall have no pleasure ;
how many neglect their Duty, and defer their Happiness? They think it too soon to live for Heaven before the evil Days come, wherein they shall have no pleasure;
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to fix and establish the main Design for everlasting Happiness, and from a determinate Resolution and ratified Purpose of Heart to pursue it with firmness and constancy:
to fix and establish the main Design for everlasting Happiness, and from a determinate Resolution and ratified Purpose of Heart to pursue it with firmness and constancy:
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3. Perseverance includes not only continuance in well-doing, but fervour and progress towards Perfection. There are two fix'd States, the one in Heaven, the other in Hell.
3. Perseverance includes not only Continuance in welldoing, but fervour and progress towards Perfection. There Are two fixed States, the one in Heaven, the other in Hell.
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'Tis the fundamental Principle of Christianity declared by our Saviour, If any Man will come after me, that is, be my Disciple and Servant, let him deny himself, and take up his Cross and follow me ;
It's the fundamental Principle of Christianity declared by our Saviour, If any Man will come After me, that is, be my Disciple and Servant, let him deny himself, and take up his Cross and follow me;
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He that endures to the End (notwithstanding the most terrible Sufferings to which he is exposed for Christ's sake) shall be saved. In this a Christian must be the express image of his Saviour, who for the joy that was set before him endured the Cross, despised the shame,
He that endures to the End (notwithstanding the most terrible Sufferings to which he is exposed for Christ's sake) shall be saved. In this a Christian must be the express image of his Saviour, who for the joy that was Set before him endured the Cross, despised the shame,
Disgrace and Pain are Evils that humane Nature has a most tender sense of, yet the Son of God with a divine generosity and constancy endured them in the highest degrees.
Disgrace and Pain Are Evils that humane Nature has a most tender sense of, yet the Son of God with a divine generosity and constancy endured them in the highest Degrees.
For the Spirit is excited by Perils and Difficulties to seek to God for Strength, and with vigilant resolute Thoughts unites all its Powers to oppose them;
For the Spirit is excited by Perils and Difficulties to seek to God for Strength, and with vigilant resolute Thoughts unites all its Powers to oppose them;
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If the Righteous turneth away from his righteousness, and committeth Iniquity, and doth according to all the Abominations that the wicked Man doth, shall he live? all his Righteousness that he hath done shall not be mentioned, in his Trespass that he has trespassed,
If the Righteous turns away from his righteousness, and Committeth Iniquity, and does according to all the Abominations that the wicked Man does, shall he live? all his Righteousness that he hath done shall not be mentioned, in his Trespass that he has trespassed,
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but not that they are ever totally deserted by the Holy Spirit, and left under the reigning Power of Sin. The Threatnings are intended to awaken their Care,
but not that they Are ever totally deserted by the Holy Spirit, and left under the reigning Power of Sin. The Threatenings Are intended to awaken their Care,
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and are Preservatives of them from Ruin, and have a singular Influence on their Perseverance. A vigilant and cautious Fear establishes the certainty of their Hope.
and Are Preservatives of them from Ruin, and have a singular Influence on their Perseverance. A vigilant and cautious fear establishes the certainty of their Hope.
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For the Apostle tells us, that if those who were enlightned, and had tasted of the Heavenly Gift, that had been under some common Workings and lower Operations of the Spirit,
For the Apostle tells us, that if those who were enlightened, and had tasted of the Heavenly Gift, that had been under Some Common Workings and lower Operations of the Spirit,
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if such fall away universally, and live in a course of Sin opposite to their former illuminations and resolutions, it is impossible to renew them by Repentance;
if such fallen away universally, and live in a course of since opposite to their former illuminations and resolutions, it is impossible to renew them by Repentance;
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how much more then if those who were truly sanctified by the holy Spirit, should intirely lose all those gracious habits planted in them in their Regeneration? But David, though guilty of Adultery and Murder, Sins of so foul a Nature as would dishonour Paganism it self,
how much more then if those who were truly sanctified by the holy Spirit, should entirely loose all those gracious habits planted in them in their Regeneration? But David, though guilty of Adultery and Murder, Sins of so foul a Nature as would dishonour Paganism it self,
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and made the Enemies of God to blaspheme, was restored by Repentance. The Gospel propounds a remedy not only for Sins committed before Conversion, but after it.
and made the Enemies of God to Blaspheme, was restored by Repentance. The Gospel propounds a remedy not only for Sins committed before Conversion, but After it.
God does not revoke the Adoption, nor reverse the Justification of a Believer, but upon scandalous disorders, the effects of Justification are suspended with respect to the new contracted guilt, till there be sincere and actual Repentance.
God does not revoke the Adoption, nor reverse the Justification of a Believer, but upon scandalous disorders, the effects of Justification Are suspended with respect to the new contracted guilt, till there be sincere and actual Repentance.
He is not disinherited, but his right to the Kingdom of Heaven is eclipsed as to the comfortable sense of it, nay suspended, till by renovation he is qualified and made fit for the enjoyment of that pure Inheritance.
He is not disinherited, but his right to the Kingdom of Heaven is eclipsed as to the comfortable sense of it, nay suspended, till by renovation he is qualified and made fit for the enjoyment of that pure Inheritance.
For those Sins which are a just cause of excommunicating an Offender from the Church on Earth, would exclude him from the Kingdom of Heaven without Repentance.
For those Sins which Are a just cause of excommunicating an Offender from the Church on Earth, would exclude him from the Kingdom of Heaven without Repentance.
And the Apostle expresly declares of those kinds of Sin for which Professors must be removed from the Communion of Saints here, that they are an exclusive bar from the Kingdom of Heaven.
And the Apostle expressly declares of those Kinds of since for which Professors must be removed from the Communion of Saints Here, that they Are an exclusive bar from the Kingdom of Heaven.
as it does in all that are born of God, but that notorious Sins that cannot be concealed from the view of Conscience, will cause stings and sorrows proportionable to their malignity,
as it does in all that Are born of God, but that notorious Sins that cannot be concealed from the view of Conscience, will cause stings and sorrows proportionable to their malignity,
There may be Interruptions in the way for a time, but if with renewed Zeal and Diligence we prosecute our blessed End, we shall not fall short of it.
There may be Interruptions in the Way for a time, but if with renewed Zeal and Diligence we prosecute our blessed End, we shall not fallen short of it.
Blessed is the Man that endures Temptation, for when he is tried, he shall receive the Crown of Life, which the Lord hath promised to them that love him.
Blessed is the Man that endures Temptation, for when he is tried, he shall receive the Crown of Life, which the Lord hath promised to them that love him.
The Law required unsinning Obedience as the Condition of Life, the Gospel accepts of Sincerity, but if that be wanting, there is no Promise that gives right to the Reward.
The Law required unsinning obedience as the Condition of Life, the Gospel accepts of Sincerity, but if that be wanting, there is no Promise that gives right to the Reward.
all his Joy, all his Posterity by Sarah had died in Isaac. What resentments, what resistance of Nature did he suffer? yet presently he address'd himself to perform his Duty.
all his Joy, all his Posterity by Sarah had died in Isaac. What resentments, what resistance of Nature did he suffer? yet presently he addressed himself to perform his Duty.
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After this clear infallible Testimony of his Sincerity, the Angel declar'd from Heaven, Now I know that thou fearest God, seeing thou hast not withheld thy Son, thine only Son from me.
After this clear infallible Testimony of his Sincerity, the Angel declared from Heaven, Now I know that thou Fearest God, seeing thou hast not withheld thy Son, thine only Son from me.
Indeed there was a wonderful difference in the behaviour of the Martyrs under Sufferings, but in all the same Persevering Grace was evident, though working variously.
Indeed there was a wondered difference in the behaviour of the Martyrs under Sufferings, but in all the same Persevering Grace was evident, though working variously.
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Some in the most beautiful Flower of their Age encounter'd Fire and Sword, Tormentors and Torments, with that sensible Joy, with those Songs of Praise to Christ,
some in the most beautiful Flower of their Age encountered Fire and Sword, Tormentors and Torments, with that sensible Joy, with those Songs of Praise to christ,
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Upon hearing the wild Beasts roar, they were struck with horror, at the sight of the Executioners and the Instruments of Torment, they were pale and trembling.
Upon hearing the wild Beasts roar, they were struck with horror, At the sighed of the Executioners and the Instruments of Torment, they were pale and trembling.
The Flesh seem'd to cry out, O let this Cup pass from me, yet weak and faint, it followed the Spirit, that corrected the natural desire, with not my Will, but thine be done.
The Flesh seemed to cry out, Oh let this Cup pass from me, yet weak and faint, it followed the Spirit, that corrected the natural desire, with not my Will, but thine be done.
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They first overcame their own Fears, the reluctancy of the carnal part, their Affection to whatever is desirable in the World, which is the noblest Victory,
They First overcame their own Fears, the reluctancy of the carnal part, their Affection to whatever is desirable in the World, which is the Noblest Victory,
In them was verified the Testimony of the Spirit, Here is the patience of the Saints, Here are they that keep the Command of God and the Faith of Jesus.
In them was verified the Testimony of the Spirit, Here is the patience of the Saints, Here Are they that keep the Command of God and the Faith of jesus.
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How many from glorious Beginnings have made a lamentable End? not only Mercenaries in Religion, whose Zeal is a foreign Complexion, not springing from an inward Principle of Life and Health, relinquish even the profession of Godliness,
How many from glorious Beginnings have made a lamentable End? not only Mercenaries in Religion, whose Zeal is a foreign Complexion, not springing from an inward Principle of Life and Health, relinquish even the profession of Godliness,
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Others that began in the Spirit, and with raised Affections set out in the ways of Godliness ▪ yet by the allurements of sensual Lusts and Temptations, (and therefore with greater Guilt) leave their first Love, and end in the Flesh.
Others that began in the Spirit, and with raised Affections Set out in the ways of Godliness ▪ yet by the allurements of sensual Lustiest and Temptations, (and Therefore with greater Gilded) leave their First Love, and end in the Flesh.
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but with great levity return to their former Lusts. The Apostle tells us of such, it had been better for them they had not known the Way of Righteousness,
but with great levity return to their former Lusts. The Apostle tells us of such, it had been better for them they had not known the Way of Righteousness,
because the subtile Parts being evaporated by the Fire, the more terrestrial Parts remaining are more capable of Cold. So those who have felt the Power of the Word in their Affections,
Because the subtle Parts being evaporated by the Fire, the more terrestrial Parts remaining Are more capable of Cold. So those who have felt the Power of the Word in their Affections,
and takes Flame from every Spark, the Danger is extream. Like a besieged City that is in great hazard of taking, by Assaults from without, and Conspiracies from within.
and Takes Flame from every Spark, the Danger is extreme. Like a besieged city that is in great hazard of taking, by Assaults from without, and Conspiracies from within.
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The Apostle excites Christians, to work out their own Salvation with fear and trembling, for it is God that works in them to will and to do of his good Pleasure.
The Apostle excites Christians, to work out their own Salvation with Fear and trembling, for it is God that works in them to will and to do of his good Pleasure.
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St. Ambrose testifies from his own knowledg, that many after the couragious enduring of cruel Torments for Religion, the tearing open their Sides that their Bowels appeared,
Saint Ambrose Testifies from his own knowledge, that many After the courageous enduring of cruel Torments for Religion, the tearing open their Sides that their Bowels appeared,
and the burning of some parts of their Bodies, yet when led forth to finish the Victory of Faith, to be a triumphant Spectacle to Angels and Men, when the blessed Rewarder was ready to put the Martyrs Crown on their Heads, at the sight of their mourning Wives and Children in the way, were overcome by Pity the weakest Affection,
and the burning of Some parts of their Bodies, yet when led forth to finish the Victory of Faith, to be a triumphant Spectacle to Angels and Men, when the blessed Rewarder was ready to put the Martyrs Crown on their Heads, At the sighed of their mourning Wives and Children in the Way, were overcome by Pity the Weakest Affection,
For some may vigorously resist one sort of Temptation, and render themselves to others. And if finally vanquish'd by one of those Enemies, we lose our Victory and Crown.
For Some may vigorously resist one sort of Temptation, and render themselves to Others. And if finally vanquished by one of those Enemies, we loose our Victory and Crown.
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For this damps Industry, and causes either a total neglect, or uncomfortable use of Means for that End. Many Christians considering their Graces are weak, their Nature fickle and apt to revolt, are ready (as David said, One day I shall perish by the Hand of Saul) to conclude sadly of the Issue of their Condition.
For this damps Industry, and Causes either a total neglect, or uncomfortable use of Means for that End. Many Christians considering their Graces Are weak, their Nature fickle and apt to revolt, Are ready (as David said, One day I shall perish by the Hand of Saul) to conclude sadly of the Issue of their Condition.
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Indeed if Grace were the meer product of Free-Will, the most fervent Resolutions would vanish into a Lie, upon the Assault of an overpowering Temptation.
Indeed if Grace were the mere product of Freewill, the most fervent Resolutions would vanish into a Lie, upon the Assault of an overpowering Temptation.
But sanctifying Grace is the effect of the Holy Spirit, and he that begins that good Work in the Saints, will perform it until the day of Jesus Christ.
But sanctifying Grace is the Effect of the Holy Spirit, and he that begins that good Work in the Saints, will perform it until the day of jesus christ.
He that inclin'd them joyfully to chuse the Spiritual Eternal Good, will bind their unconstant Hearts, that by a faithful adherence they shall cleave to their Duty and Felicity.
He that inclined them joyfully to choose the Spiritual Eternal Good, will bind their unconstant Hearts, that by a faithful adherence they shall cleave to their Duty and Felicity.
But whom God loves, he loves to the End. The Apostle prays for the Thessalonians, that God would preserve them blameless until the coming of Christ, by this Consideration, faithful is he that calleth you, he will do it.
But whom God loves, he loves to the End. The Apostle prays for the Thessalonians, that God would preserve them blameless until the coming of christ, by this Consideration, faithful is he that calls you, he will do it.
and led him through the Guards, open'd the Doors, and restored him to Liberty. The effectual calling of a Sinner, is the visible and infallible Effect of electing Mercy;
and led him through the Guards, opened the Doors, and restored him to Liberty. The effectual calling of a Sinner, is the visible and infallible Effect of electing Mercy;
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but are sunk into Corruption and Misery, yet true humble Believers, though weak, and encompast with many Difficulties, shall be preserved from destructive Evil,
but Are sunk into Corruption and Misery, yet true humble Believers, though weak, and encompassed with many Difficulties, shall be preserved from destructive Evil,
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The Apostle who acknowledged his insufficiency of himself to think a good Thought, yet triumphantly declares, I can do all things (within the compass of his Duty) through Christ that strengthens me.
The Apostle who acknowledged his insufficiency of himself to think a good Thought, yet triumphantly declares, I can do all things (within the compass of his Duty) through christ that strengthens me.
The Love, Fidelity and Power of God are a sure Fountain of Assistance to every Christian, that sincerely resolves and endeavours to prosecute his last and blessed End.
The Love, Fidis and Power of God Are a sure Fountain of Assistance to every Christian, that sincerely resolves and endeavours to prosecute his last and blessed End.
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but in this lapsed state of Nature, the Understanding and Will are so depraved, that present things pleasing to sense, ravish the Heart into a Compliance.
but in this lapsed state of Nature, the Understanding and Will Are so depraved, that present things pleasing to sense, ravish the Heart into a Compliance.
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The Spirit is the intellective discerning Faculty, the Seat of Reason, capable to compare and judg of the qualities of things, and foresee their issues.
The Spirit is the intellective discerning Faculty, the Seat of Reason, capable to compare and judge of the qualities of things, and foresee their issues.
and by its own Authority to rule the lower Passions. But alas! the Mind has lost its primitive Light and Purity, Vigilance and Integrity, neglects its Duty,
and by its own authority to Rule the lower Passion. But alas! the Mind has lost its primitive Light and Purity, Vigilance and Integrity, neglects its Duty,
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and from Ignorance, Error and carnal Prejudices often pleads for the Flesh: and the Will, the rational Appetite, is voluntarily subordinate and inslaved by the Sensitive.
and from Ignorance, Error and carnal Prejudices often pleads for the Flesh: and the Will, the rational Appetite, is voluntarily subordinate and enslaved by the Sensitive.
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2. The Fancy that depends upon them in its Operations, and is guided by their Report, conceives of Felicity only under the notion of sensitive Pleasure.
2. The Fancy that depends upon them in its Operations, and is guided by their Report, conceives of Felicity only under the notion of sensitive Pleasure.
We may illustrate this by the practice of Aretius a Painter, recorded with Infamy, who being often imployed to paint the Goddesses to be set in the Pagan Temples, always drew their Pictures by the Faces and Complexions of his Harlots, that the Objects of his impure Love might have Veneration,
We may illustrate this by the practice of Aretius a Painter, recorded with Infamy, who being often employed to paint the Goddesses to be Set in the Pagan Temples, always drew their Pictures by the Faces and Complexions of his Harlots, that the Objects of his impure Love might have Veneration,
This Impiety in an Idolater, is resembled by Men who fancy Happiness, (that is a spiritual divine Perfection enjoyed in the glorious Vision of God) to be a carnal Fruition,
This Impiety in an Idolater, is resembled by Men who fancy Happiness, (that is a spiritual divine Perfection enjoyed in the glorious Vision of God) to be a carnal Fruition,
The same Object propounded in a dark confused manner, weakly moves us, but varnisht and beautified with lively and pleasant Colours by the Imagination, is armed with such Power that ravishes the esteem of the Mind, and consent of the Will.
The same Object propounded in a dark confused manner, weakly moves us, but varnished and beautified with lively and pleasant Colours by the Imagination, is armed with such Power that ravishes the esteem of the Mind, and consent of the Will.
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2. The Fancy has a marvellous force upon the sensitive Appetite, that eagerly desires what is represented as pleasant, though the enlightned Mind sees through the Temptation,
2. The Fancy has a marvellous force upon the sensitive Appetite, that eagerly Desires what is represented as pleasant, though the enlightened Mind sees through the Temptation,
or if the Understanding still contradicts, yet 'tis in so cold and speculative a matter, that the Law of the Members rebels against the Superior Light,
or if the Understanding still contradicts, yet it's in so cold and speculative a matter, that the Law of the Members rebels against the Superior Light,
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In short, illusion and concupiscence are the principal Causes why the most noble and divine Good is undervalued and rejected in comparison of inferior transitory Vanities.
In short, illusion and concupiscence Are the principal Causes why the most noble and divine Good is undervalved and rejected in comparison of inferior transitory Vanities.
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Now that we may with a free uncorrupted Judgment compare things in order to a wise Choice of true Felicity, it follows from what has been said, that as the Apostle in obeying his Heavenly Commission, conferr'd not with Flesh and Blood.
Now that we may with a free uncorrupted Judgement compare things in order to a wise Choice of true Felicity, it follows from what has been said, that as the Apostle in obeying his Heavenly Commission, conferred not with Flesh and Blood.
and cannot look forward to the end of sinful Pleasures, and ballance the terrible Evils they leave at parting, with the slight vanishing content that springs from their Presence.
and cannot look forward to the end of sinful Pleasures, and balance the terrible Evils they leave At parting, with the slight vanishing content that springs from their Presence.
Therefore as blind Persons lay hold on things they feel, so the sensitive Faculties, that are blind and brutish, adhere to gross present enjoyment, not understanding the pure spotless Felicity that is to come,
Therefore as blind Persons lay hold on things they feel, so the sensitive Faculties, that Are blind and brutish, adhere to gross present enjoyment, not understanding the pure spotless Felicity that is to come,
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Now who would in an Affair upon which his All depends, advise with Children & Fools, whose Judgment of things is without Counsel, their Counsel without Discourse, their Discourse without Reason? There is nothing more contrary to the order of Nature,
Now who would in an Affair upon which his All depends, Advice with Children & Fools, whose Judgement of things is without Counsel, their Counsel without Discourse, their Discourse without Reason? There is nothing more contrary to the order of Nature,
2. The Carnal Appetite with its Lusts are very deceitful, a Party within holding correspondence with our Spiritual Enemies, the Armies of evil Angels,
2. The Carnal Appetite with its Lustiest Are very deceitful, a Party within holding correspondence with our Spiritual Enemies, the Armies of evil Angels,
and his pernicious Design is by the Objects of Sense, ordered and made more alluring and killing by his various Arts, to engage the Affections into a compliance,
and his pernicious Design is by the Objects of Sense, ordered and made more alluring and killing by his various Arts, to engage the Affections into a compliance,
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Now our great danger is not so much from Satan the Enemy without, as from the Carnal Appetite, the Traitor within, that gives him the first and easy entrance into the Soul. He can only entice by representing what is amiable to Sense,
Now our great danger is not so much from Satan the Enemy without, as from the Carnal Appetite, the Traitor within, that gives him the First and easy Entrance into the Soul. He can only entice by representing what is amiable to Sense,
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The perfect regularity of Faculties in our Blessed Saviour was not in the least disorder'd neither by his fairest Insinuations, or most furious Assaults.
The perfect regularity of Faculties in our Blessed Saviour was not in the least disordered neither by his Fairest Insinuations, or most furious Assaults.
And we might preserve our innocence inviolable notwithstanding all his Attempts, did not some corrupt Affection, cherish'd in our Bosoms, lay us naked and open to his poison'd Darts.
And we might preserve our innocence inviolable notwithstanding all his Attempts, did not Some corrupt Affection, cherished in our Bosoms, lay us naked and open to his poisoned Darts.
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The Apostle Peter, who had a Spiritual Eye, and discern'd wherein the strength of our great Enemy lies, admonishes Christians, Dearly Beloved, I beseech you,
The Apostle Peter, who had a Spiritual Eye, and discerned wherein the strength of our great Enemy lies, admonishes Christians, Dearly beloved, I beseech you,
as Strangers and Pilgrims, abstain from fleshly Lusts, that war against the Soul. And we are told by him, That the Corruption that is in the World, is through Lust.
as Strangers and Pilgrim's, abstain from fleshly Lustiest, that war against the Soul. And we Are told by him, That the Corruption that is in the World, is through Lust.
3. The sensual Affections are so numerous and clamorous, so vehement and hasty, that if they are admitted to counsel and give the decisive Vote, the Voice of Conscience will not be heard or regarded.
3. The sensual Affections Are so numerous and clamorous, so vehement and hasty, that if they Are admitted to counsel and give the decisive Vote, the Voice of Conscience will not be herd or regarded.
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In concernments of a lower Nature, 'tis constantly seen, that nothing more disturbs Reason, and makes Men improvident & precipitant in their Determinations, than a disordered Passion.
In concernments of a lower Nature, it's constantly seen, that nothing more disturbs Reason, and makes Men improvident & precipitant in their Determinations, than a disordered Passion.
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and when incens'd (as distracted Persons whose Strength grows with their Fury) violently break all the restraints the understanding can apply from reason and revelation.
and when incensed (as distracted Persons whose Strength grows with their Fury) violently break all the restraints the understanding can apply from reason and Revelation.
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or care of regaining its Happiness, deceived and pleased with shews of Felicity. The way to Hell is broad, as the inclinations of the licentious Appetite;
or care of regaining its Happiness, deceived and pleased with shows of Felicity. The Way to Hell is broad, as the inclinations of the licentious Appetite;
We blindly consent with the Multitude, and are possest with foolish Wonder, and carnal admiring of worldly Greatness, Treasures and Delights, neglecting to make a due estimation of things.
We blindly consent with the Multitude, and Are possessed with foolish Wonder, and carnal admiring of worldly Greatness, Treasures and Delights, neglecting to make a due estimation of things.
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'Tis the ordinary Artifice of the Devil to render temporal things more valuable and attractive to particular Persons, from the common practice of Men who greedily pursue them as their Happiness.
It's the ordinary Artifice of the devil to render temporal things more valuable and Attractive to particular Persons, from the Common practice of Men who greedily pursue them as their Happiness.
The Men of the World are under the direction of Sense, and think them only to be wise and happy that shine in Pomp, abound in Riches, and overflow in Pleasures.
The Men of the World Are under the direction of Sense, and think them only to be wise and happy that shine in Pomp, abound in Riches, and overflow in Pleasures.
and shall the great numbers of the Earthly-minded give Reputation and Credit to their Error? He were a strange Fool indeed, that should refuse a single piece of counterfeit Money,
and shall the great numbers of the Earthly-minded give Reputation and Credit to their Error? He were a strange Fool indeed, that should refuse a single piece of counterfeit Money,
'Tis therefore a necessary point of Wisdom to devest all vulgar Prejudices, to separate our selves from the Multitude, that we may see the vanity of Things that dazle inferior Minds.
It's Therefore a necessary point of Wisdom to devest all Vulgar Prejudices, to separate our selves from the Multitude, that we may see the vanity of Things that dazzle inferior Minds.
How vastly different are their Apprehensions of Temporal Things in the review, from what they were in their vicious Desires? How often do they break forth in the sorrowful Words of the Apostle, We have been toiling all Night,
How vastly different Are their Apprehensions of Temporal Things in the review, from what they were in their vicious Desires? How often do they break forth in the sorrowful Words of the Apostle, We have been toiling all Night,
and sigh out in Solomon 's Phrase, All is vanity? And this is more singularly observable in those who have had the fullest enjoyment of earthly Things.
and sighs out in Solomon is Phrase, All is vanity? And this is more singularly observable in those who have had the Fullest enjoyment of earthly Things.
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How do they complain of the vain World, and their vainer Hearts, when Experience has convinc'd them of their woful Folly? Solomon who was among other Princes,
How do they complain of the vain World, and their vainer Hearts, when Experience has convinced them of their woeful Folly? Solomon who was among other Princes,
as the Sun in the midst of the Planets, that obscures them by his illustrious Brightness, He that had surveyed this Continent of Vanity, to make an Experiment whether any satisfaction could be found in it, at last sadly declares, that all things here below are but several kinds and ranks of Vanities,
as the Sun in the midst of the Planets, that obscures them by his illustrious Brightness, He that had surveyed this Continent of Vanity, to make an Experiment whither any satisfaction could be found in it, At last sadly declares, that all things Here below Are but several Kinds and ranks of Vanities,
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And shall we not value the judgment of Men when they are best instructed, and give credit to their Testimony when they are sincere? Certainly in their Approaches to the Divine Judgment they are most considerate and serious, they have the truest and justest thoughts of Things, and most freely declare them.
And shall we not valve the judgement of Men when they Are best instructed, and give credit to their Testimony when they Are sincere? Certainly in their Approaches to the Divine Judgement they Are most considerate and serious, they have the Truest and Justest thoughts of Things, and most freely declare them.
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I shall proceed to shew further what is necessary to direct us in our choice, that we may not fall into the double Misery, of being deceived with a false Happiness for a little time,
I shall proceed to show further what is necessary to Direct us in our choice, that we may not fallen into the double Misery, of being deceived with a false Happiness for a little time,
Faith is the substance of things hoped for, the evidence of things not seen. It assures us of their reality and worth as if they were before our Eyes, and in our actual Possession.
Faith is the substance of things hoped for, the evidence of things not seen. It assures us of their reality and worth as if they were before our Eyes, and in our actual Possession.
This Divine Light governs and conducts the Will to choose wisely, and excites all the practick Powers for the preventing the greatest Evils, and the obtaining perfect Felicity.
This Divine Light governs and conducts the Will to choose wisely, and excites all the practic Powers for the preventing the greatest Evils, and the obtaining perfect Felicity.
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When the Devil, the deadly Flatterer, by inviting representations of the World intices the Heart, the serious belief of the future reward so glorious and eternal, disgraces the most splendid Temptations, and makes them ineffectual.
When the devil, the deadly Flatterer, by inviting representations of the World entices the Heart, the serious belief of the future reward so glorious and Eternal, disgraces the most splendid Temptations, and makes them ineffectual.
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If tempted with Honour to a sinful compliance, Faith represents so convincingly the Glory which all those who preserve their Conscience and Integrity inviolable, shall receive at the universal Judgment, in the presence of God,
If tempted with Honour to a sinful compliance, Faith represents so convincingly the Glory which all those who preserve their Conscience and Integrity inviolable, shall receive At the universal Judgement, in the presence of God,
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and the holy Angels, (as our Saviour has promis'd, He that serves me, him will my Father honour ) and the confusion wherein the most honourable Sinners shall then be cover'd, that with a generous disdain all secular honours will be despised.
and the holy Angels, (as our Saviour has promised, He that serves me, him will my Father honour) and the confusion wherein the most honourable Sinners shall then be covered, that with a generous disdain all secular honours will be despised.
We read of Moses, that by Faith, when he was come to Years, (and therefore more capable to understand and enjoy what Felicity the brightest Honours and greatest Riches could afford) refused to be called the Son of Pharaoh 's Daughter; chusing rather to suffer Affliction with the People of God,
We read of Moses, that by Faith, when he was come to years, (and Therefore more capable to understand and enjoy what Felicity the Brightest Honours and greatest Riches could afford) refused to be called the Son of Pharaoh is Daughter; choosing rather to suffer Affliction with the People of God,
Thus some who were urged by such motives to renounce their Religion, told the Persecutors, that Life was not sweet to them if they might not live Christians,
Thus Some who were urged by such motives to renounce their Religion, told the Persecutors, that Life was not sweet to them if they might not live Christians,
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A lively firm perswasion of the excellence and eternity of the Reward, what miraculous effects would it produce? Nothing would be impossible within the compass of our Duty, either to do or suffer in order to a glorious Immortality.
A lively firm persuasion of the excellence and eternity of the Reward, what miraculous effects would it produce? Nothing would be impossible within the compass of our Duty, either to do or suffer in order to a glorious Immortality.
From hence we may discover the true cause of the neglect of the great Salvation offered in the Gospel, the Word preached does not profit, not being mixt with Faith in them that hear it.
From hence we may discover the true cause of the neglect of the great Salvation offered in the Gospel, the Word preached does not profit, not being mixed with Faith in them that hear it.
Some are Infidels in Profession, openly declaring themselves to be without Religion, without God, and have the same credit of the Heaven and Hell discovered in the Gospel,
some Are Infidels in Profession, openly declaring themselves to be without Religion, without God, and have the same credit of the Heaven and Hell discovered in the Gospel,
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But the Wicked cannot delight in the discovery of that for which they are unprepared, and therefore try all ways to elude the Force of the most satisfying Arguments.
But the Wicked cannot delight in the discovery of that for which they Are unprepared, and Therefore try all ways to elude the Force of the most satisfying Arguments.
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yet they would not yield up themselves to that omnipotent conviction, so strong were their carnal Prejudices against his humble State, and holy Doctrines.
yet they would not yield up themselves to that omnipotent conviction, so strong were their carnal Prejudices against his humble State, and holy Doctrines.
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and have only some glimmering apprehensions that Eternity succeeds Time, are less culpable than those who have infinitely more reason to believe it, and yet believe it less.
and have only Some glimmering apprehensions that Eternity succeeds Time, Are less culpable than those who have infinitely more reason to believe it, and yet believe it less.
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Simple Ignorance excuses as to the degrees of the Fault, but affected wilful Ignorance, now Reason and Revelation with united Beams give so clear a prospect into the Eternal World, aggravates the Guilt and Sentence of such Unbelievers.
Simple Ignorance excuses as to the Degrees of the Fault, but affected wilful Ignorance, now Reason and Revelation with united Beams give so clear a prospect into the Eternal World, aggravates the Gilded and Sentence of such Unbelievers.
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Our Saviour tells the Jews, who pretended the highest Veneration to the Writings of Moses, That if they had believed Moses, they would have believed him,
Our Saviour tells the jews, who pretended the highest Veneration to the Writings of Moses, That if they had believed Moses, they would have believed him,
for Moses wrote of him. If Men did seriously believe such an excellent Reward, as the Gospel propounds, would it be a cold unperswasive Motive to them? The depravation of the Will argues a correspondent defect in the Mind;
for Moses wrote of him. If Men did seriously believe such an excellent Reward, as the Gospel propounds, would it be a cold unpersuasive Motive to them? The depravation of the Will argues a correspondent defect in the Mind;
And if the belief were equal, would not Men do or suffer as much for obtaining what is infinitely more valuable? A firm Assent would produce adherence,
And if the belief were equal, would not Men do or suffer as much for obtaining what is infinitely more valuable? A firm Assent would produce adherence,
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Tertullian propounds it as a powerful incentive to the Martyrs, Quis ergo non libentissimè tantum pro vero habeat erogare, quantum alii pro falso? Who would not joyfully sacrifice Life and all its Indearments, to obtain true Blessedness, which others do for the vain Appearance of it? Men may be as truly Subjects without subjection,
Tertullian propounds it as a powerful incentive to the Martyrs, Quis ergo non libentissimè Tantum Pro vero habeat erogare, quantum alii Pro False? Who would not joyfully sacrifice Life and all its Endearments, to obtain true Blessedness, which Others do for the vain Appearance of it? Men may be as truly Subjects without subjection,
as Believers without a Heavenly Conversation, which is inseparable from the Reality of Faith. Many in the Bosom of the Church are as truly, though not so notoriously, Infidels, as Turks and Heathens.
as Believers without a Heavenly Conversation, which is inseparable from the Reality of Faith. Many in the Bosom of the Church Are as truly, though not so notoriously, Infidels, as Turks and heathens.
A strong Faith in the Truth and Power of God, would make the glorious World so sure and near in our Thoughts, that with indifferent Affections we should receive good or evil Things here, Rejoice as if we rejoiced not,
A strong Faith in the Truth and Power of God, would make the glorious World so sure and near in our Thoughts, that with indifferent Affections we should receive good or evil Things Here, Rejoice as if we rejoiced not,
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and the noise of the dissolving World were universally heard. Infidelity deads the Impression, and suppresses the reigning Power of Eternal Things in our Hearts.
and the noise of the dissolving World were universally herd. Infidelity deads the Impression, and suppresses the reigning Power of Eternal Things in our Hearts.
The last End is to be conceived under the Notion of an infinite Good, without the least mixture of Evil, to which the humane Will swayed by the invincible Impression of Nature, has a tendency.
The last End is to be conceived under the Notion of an infinite Good, without the least mixture of Evil, to which the humane Will swayed by the invincible Impression of Nature, has a tendency.
Though Men cannot convert themselves, yet they may consider what is preparatory to Conversion. For the Will may turn the Thoughts of the Mind to any sort of Objects.
Though Men cannot convert themselves, yet they may Consider what is preparatory to Conversion. For the Will may turn the Thoughts of the Mind to any sort of Objects.
That the Mind being satisfied in the just Reasons upon which the Choice of Heaven is to be made, the Will and Affections may be engaged in an earnest joyful and constant pursuit of it.
That the Mind being satisfied in the just Reasons upon which the Choice of Heaven is to be made, the Will and Affections may be engaged in an earnest joyful and constant pursuit of it.
What Instance can be of equal moment with that of entertaining the Son of God? Yet a serious attention to the Words of Eternal Life dropping from his Lips, was more necessary than making provision for him.
What Instance can be of equal moment with that of entertaining the Son of God? Yet a serious attention to the Words of Eternal Life dropping from his Lips, was more necessary than making provision for him.
For according to the present application of the Mind 'tis determined, and Passion strongly applies it to consider that which is for the Carnal Interest,
For according to the present application of the Mind it's determined, and Passion strongly Applies it to Consider that which is for the Carnal Interest,
As the Eye cannot see but what is visible, nor the Understanding conceive what is not Intelligible, the Will cannot love and chuse what is not amiable, at least in shew.
As the Eye cannot see but what is visible, nor the Understanding conceive what is not Intelligible, the Will cannot love and choose what is not amiable, At least in show.
Therefore till Eternal Things are open'd in the view of Conscience, and the Mind calmly considers by the Light of Faith their Reality and Greatness, no right valuation,
Therefore till Eternal Things Are opened in the view of Conscience, and the Mind calmly considers by the Light of Faith their Reality and Greatness, no right valuation,
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but such is the resistance of the carnal Heart, that altho 'tis evident from infallible Principles there is an everlasting Glory, infinitely to be preferr'd above the little appearances of Beauty and Pleasure here,
but such is the resistance of the carnal Heart, that although it's evident from infallible Principles there is an everlasting Glory, infinitely to be preferred above the little appearances of Beauty and Pleasure Here,
Such is the natural Levity and Inconstancy, Sloth and Carnality of the Mind, That the Notions of Heavenly Things quickly pass through, but of Earthly abide there.
Such is the natural Levity and Inconstancy, Sloth and Carnality of the Mind, That the Notions of Heavenly Things quickly pass through, but of Earthly abide there.
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and lose the esteem, the lively Remembrance and Affections of Eternal Things? But when the Thoughts are excited by the presence of what is pleasing to Sense, the withdrawing the Object does not deface the Idea of it in the Memory,
and loose the esteem, the lively Remembrance and Affections of Eternal Things? But when the Thoughts Are excited by the presence of what is pleasing to Sense, the withdrawing the Object does not deface the Idea of it in the Memory,
The Soul habituated to such Thoughts will not easily yield to Temptations, that surprise and overcome others that are Strangers in their Minds to the other World:
The Soul habituated to such Thoughts will not Easily yield to Temptations, that surprise and overcome Others that Are Strangers in their Minds to the other World:
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How can the Thoughts be fixt on invisible things so distant from Sense, if always conversant with secular Objects that draw them down? In the silence of the Night a small Voice is more distinctly heard,
How can the Thoughts be fixed on invisible things so distant from Sense, if always conversant with secular Objects that draw them down? In the silence of the Night a small Voice is more distinctly herd,
That Meditation is profitable which produces not new Thoughts, but holy and firm resolutions of obeying God in order to the full enjoying of him for ever.
That Meditation is profitable which produces not new Thoughts, but holy and firm resolutions of obeying God in order to the full enjoying of him for ever.
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As in those parts of the Earth where the Beams of the Sun are strongly reflected, precious Metals and Jewels are produc'd, wherein the refulgent resemblance of that bright Planet appears:
As in those parts of the Earth where the Beams of the Sun Are strongly reflected, precious Metals and Jewels Are produced, wherein the refulgent resemblance of that bright Planet appears:
so the lively and vigorous Exercise of the Thoughts upon the heavenly Glory, will produce heavenly Affections, heavenly Discourses, and a heavenly shining Conversation.
so the lively and vigorous Exercise of the Thoughts upon the heavenly Glory, will produce heavenly Affections, heavenly Discourses, and a heavenly shining Conversation.
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Besides, there are intervals of Leisure, and the Thoughts are always streaming, and often run waste, which directed aright, would be very fruitful to the Soul. The true Cause of this neglect is from the inward temper of Men.
Beside, there Are intervals of Leisure, and the Thoughts Are always streaming, and often run waste, which directed aright, would be very fruitful to the Soul. The true Cause of this neglect is from the inward temper of Men.
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The Heart fill'd with cloudy Cares, and smoaky Fires, with Thoughts and Desires about worldly Things, is unprepar'd for such a clear, calm, and sedate Work.
The Heart filled with cloudy Cares, and smoky Fires, with Thoughts and Desires about worldly Things, is unprepared for such a clear, Cam, and sedate Work.
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The Divine Presence is their Torment, and the serious consideration of it, is to bring them before God's holy and just Tribunal, to accuse and condemn them.
The Divine Presence is their Torment, and the serious consideration of it, is to bring them before God's holy and just Tribunal, to accuse and condemn them.
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I shall now take a particular view of those Objects, from whence Consideration derives Vigour, for the inclining of the Will to a right Choice, and for regulating the Life.
I shall now take a particular view of those Objects, from whence Consideration derives Vigour, for the inclining of the Will to a right Choice, and for regulating the Life.
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and after the fatal term to be no more for ever? Was he sent into the World upon as mean a Business as that of the foolish Emperor, who employed an Army, furnish'd with all Military Preparations, to gather Shells upon the Sea-shore? This were, according to the passionate expostulation of the Psalmist, to charge God that he had made all Men in vain.
and After the fatal term to be no more for ever? Was he sent into the World upon as mean a Business as that of the foolish Emperor, who employed an Army, furnished with all Military Preparations, to gather Shells upon the Seashore? This were, according to the passionate expostulation of the Psalmist, to charge God that he had made all Men in vain.
Thinking is the property of the reasonable Soul, and the just order of Consideration is, that the Mind primarily regards this supream directive Truth that is to govern all our Actions.
Thinking is the property of the reasonable Soul, and the just order of Consideration is, that the Mind primarily regards this supreme directive Truth that is to govern all our Actions.
'Twas prudent Counsel that one of the Antients gave for composing a Book, that the Author frequently reflect upon the Title, that it may correspond in all the parts with his original Design.
'Twas prudent Counsel that one of the Ancients gave for composing a Book, that the Author frequently reflect upon the Title, that it may correspond in all the parts with his original Design.
Thus it becomes a Man often to consider the End of his Being, that the course of his Life may have a direct tendency to it ▪ and the more excellent our End is, the more constraining is the necessity to prosecute it.
Thus it becomes a Man often to Consider the End of his Being, that the course of his Life may have a Direct tendency to it ▪ and the more excellent our End is, the more constraining is the necessity to prosecute it.
and consume my Days? Will it be my last Account, how much by my Prudence and Diligence I have exceeded others in temporal Acquisitions? If a General were at play while the Armies are engaging, would it be a noble Exploit for him to win the Game,
and consume my Days? Will it be my last Account, how much by my Prudence and Diligence I have exceeded Others in temporal Acquisitions? If a General were At play while the Armies Are engaging, would it be a noble Exploit for him to win the Game,
Let any one that is not of a reprobate Mind, and an incorrigibly depraved Heart, duly consider the sublime and supernatural End of Man. O what a marvellous change will it make in him, of Carnal into Spiritual? nay it would be a kind of Miracle if he continued in his sinful State.
Let any one that is not of a Reprobate Mind, and an incorrigibly depraved Heart, duly Consider the sublime and supernatural End of Man. O what a marvellous change will it make in him, of Carnal into Spiritual? nay it would be a kind of Miracle if he continued in his sinful State.
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as if he were born again with a new Soul? How will it amaze him that his whole course has been a contradiction to the wise and gracious design of God, that all his Industry has been a race out of the way, a perpetual diversion from his main Business, that his Life has been fruitless and dead to the true End of it? How will he be confounded at his former Folly? Then alone we act with Understanding,
as if he were born again with a new Soul? How will it amaze him that his Whole course has been a contradiction to the wise and gracious Design of God, that all his Industry has been a raze out of the Way, a perpetual diversion from his main Business, that his Life has been fruitless and dead to the true End of it? How will he be confounded At his former Folly? Then alone we act with Understanding,
2. Consider attentively the Objects that stand in competition for our Choice, the present World and Heaven, to make a judicious comparison between them in their Quality and Duration. First, in their Quality.
2. Consider attentively the Objects that stand in competition for our Choice, the present World and Heaven, to make a judicious comparison between them in their Quality and Duration. First, in their Quality.
Now what are these Appearances of Beauty and Pleasure, compar'd with a Blessedness that is truly infinite? Carnal Joy smiles in the Countenance, flatters the Fancy, touches the Sense,
Now what Are these Appearances of Beauty and Pleasure, compared with a Blessedness that is truly infinite? Carnal Joy smiles in the Countenance, flatters the Fancy, touches the Sense,
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but cannot fill the Heart, but the Favour of God satisfies the Soul. Thou hast put Gladness into my Heart, more than when their Corn and Wine increased.
but cannot fill the Heart, but the Favour of God Satisfies the Soul. Thou hast put Gladness into my Heart, more than when their Corn and Wine increased.
Carnal Joy in its highest elevation in the time of the Harvest and Vintage, is incomparably less than Spiritual Joy that springs from the Light of God's Countenance.
Carnal Joy in its highest elevation in the time of the Harvest and Vintage, is incomparably less than Spiritual Joy that springs from the Light of God's Countenance.
To seek for satisfaction in the Creature and forsake him, is as if one desirous to see the Light should withdraw from the presence of the Sun, to borrow it from a weak Ray reflected by some obscure Matter.
To seek for satisfaction in the Creature and forsake him, is as if one desirous to see the Light should withdraw from the presence of the Sun, to borrow it from a weak Ray reflected by Some Obscure Matter.
and the solid glorious Good, between Finite and Infinite, why is there not a difference accordingly in our Esteem, Affections and Respects to them? How unreasonable is it that a Soul capable of God, should cleave to the Dust? It would be most egregious folly to hang a Weight, that is able to turn a great Engine, upon a small Clock:
and the solid glorious Good, between Finite and Infinite, why is there not a difference accordingly in our Esteem, Affections and Respects to them? How unreasonable is it that a Soul capable of God, should cleave to the Dust? It would be most egregious folly to hang a Weight, that is able to turn a great Engine, upon a small Clock:
'tis incomparably more foolish, when the love of Happiness, the weight of Humane Nature, which applied aright, will turn our Desires to Heaven, is only used to give vigorous motion to our Endeavours about earthly Things. 2. Consider their Duration.
it's incomparably more foolish, when the love of Happiness, the weight of Humane Nature, which applied aright, will turn our Desires to Heaven, is only used to give vigorous motion to our Endeavours about earthly Things. 2. Consider their Duration.
for the first Notions of things are of such uncontroulable clearness, that an attempt to prove them, is to light a Candle to discover the Sun. Yet this Principle drawing after it such powerful Consequences for the government of our Hearts and Lives,
for the First Notions of things Are of such uncontrollable clearness, that an attempt to prove them, is to Light a Candle to discover the Sun. Yet this Principle drawing After it such powerful Consequences for the government of our Hearts and Lives,
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and Conscience being so remiss, and the sensual Affections so rebellious, 'tis needful to consider this seriously, that what is really assented to in Speculation, may not be contradicted in Practice.
and Conscience being so remiss, and the sensual Affections so rebellious, it's needful to Consider this seriously, that what is really assented to in Speculation, may not be contradicted in Practice.
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Now who can unfold the infinite Volume of Ages in Eternity? The Understanding of an Angel can no more comprehend what is incomprehensible than the Mind of a Man. A Snail will pass over an immense space as soon as an Eagle:
Now who can unfold the infinite Volume of Ages in Eternity? The Understanding of an Angel can no more comprehend what is incomprehensible than the Mind of a Man. A Snail will pass over an immense Molle as soon as an Eagl:
But that the Conception of Eternity may be more distinct, and affecting, it is useful to represent it under some temporal Resemblances, that sensibly, though not fully, express it.
But that the Conception of Eternity may be more distinct, and affecting, it is useful to represent it under Some temporal Resemblances, that sensibly, though not Fully, express it.
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how many Millions would pass away before it were filled? If the immense Superficies of the Heavens, wherein are innumerable Stars, the least of which equals the magnitude of the Earth, were filled with Figures of Numbers without the least vacant space,
how many Millions would pass away before it were filled? If the immense Superficies of the Heavens, wherein Are innumerable Stars, the least of which equals the magnitude of the Earth, were filled with Figures of Numbers without the least vacant Molle,
A Day, an Hour, a Minute, has some proportion with a thousand Years; for that duration is determined by a certain number of Days, and Hours, and Minutes:
A Day, an Hour, a Minute, has Some proportion with a thousand years; for that duration is determined by a certain number of Days, and Hours, and Minutes:
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but Millions of Ages have no proportion to Eternity, because 'tis an indeterminable Duration. The Mind is soon tir'd and lost in searching after Numbers to represent it:
but Millions of Ages have no proportion to Eternity, Because it's an indeterminable Duration. The Mind is soon tired and lost in searching After Numbers to represent it:
'tis confounded and struck with amazing Horror, and can only direct the Eye upward or downward to the two Habitations of Eternity, the glorious and the miserable, Heaven and Hell.
it's confounded and struck with amazing Horror, and can only Direct the Eye upward or downward to the two Habitations of Eternity, the glorious and the miserable, Heaven and Hell.
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The first are measur'd by flying Time, the other remain in an unmoveable Eternity. The Comforts that spring from the Earth, suddenly wither and fall to it:
The First Are measured by flying Time, the other remain in an Unmovable Eternity. The Comforts that spring from the Earth, suddenly wither and fallen to it:
'Twas a stinging reproach to Idolaters from God, None considers in his Heart, neither is their Knowledg nor Vnderstanding, to say, I have burnt part of it in the Fire;
'Twas a stinging reproach to Idolaters from God, None considers in his Heart, neither is their Knowledge nor Understanding, to say, I have burned part of it in the Fire;
and shall I make the residue an Abomination? shall I fall down to the stock of a Tree? And are not sensual Men equally guilty of such monstrous Folly? for though universal Experience convince them, that all things under the Sun are fading,
and shall I make the residue an Abomination? shall I fallen down to the stock of a Tree? And Are not sensual Men equally guilty of such monstrous Folly? for though universal Experience convince them, that all things under the Sun Are fading,
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yet who does advisedly consider, and say to himself, Shall I give my Heart to transient Shadows? Shall I cherish vain Hopes, vain Aims and Desires of obtaining Happiness in a perishing World? Altho the worshipping a Stock be Idolatry of grosser Infamy,
yet who does advisedly Consider, and say to himself, Shall I give my Heart to Transient Shadows? Shall I cherish vain Hope's, vain Aims and Desires of obtaining Happiness in a perishing World? Although the worshipping a Stock be Idolatry of grosser Infamy,
He feedeth on Ashes, (that not only afford no nourishment, but is very hurtful to the Body) a deceived Heart has turn'd him aside, that he cannot deliver his Soul,
He feeds on Ashes, (that not only afford no nourishment, but is very hurtful to the Body) a deceived Heart has turned him aside, that he cannot deliver his Soul,
nor say, Is there not a Lie in my right Hand? Thus Carnal Men are so blinded with their Affections to these short-liv'd Pleasures, that they cannot take the true liberty of judging and reflecting that they are deceived and delighted with empty Shadows that will suddenly end in disappointment and sorrow? Briefly, these glittering Fictions and false Joys cannot please without an Error in the Mind, that shall last but a little while.
nor say, Is there not a Lie in my right Hand? Thus Carnal Men Are so blinded with their Affections to these short-lived Pleasures, that they cannot take the true liberty of judging and reflecting that they Are deceived and delighted with empty Shadows that will suddenly end in disappointment and sorrow? Briefly, these glittering Fictions and false Joys cannot please without an Error in the Mind, that shall last but a little while.
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And if you saw a distracted Person sing and dance, with a conceit that he is a Prince, would you be willing to lose sober Reason for his phantastick Pleasure, especially if you knew that his chearful Fit should suddenly change into a mournful or raging Madness for ever? But the Blessedness above is unchangeable as God the Author and Object of it, Eternal as the Soul that enjoys it.
And if you saw a distracted Person sing and dance, with a conceit that he is a Prince, would you be willing to loose Sobrium Reason for his fantastic Pleasure, especially if you knew that his cheerful Fit should suddenly change into a mournful or raging Madness for ever? But the Blessedness above is unchangeable as God the Author and Object of it, Eternal as the Soul that enjoys it.
And shall the World that passes away with the Lusts thereof, turn our Affections from the undefiled immortal Inheritance? Shall the vanishing appearance, the fleeting Figure of Happiness be preferred before what is substantial and durable? If a spark of true Reason, of sincere Love to our Souls be left, we shall count all things but dross and dung, that we may gain the Kingdom of Glory.
And shall the World that passes away with the Lustiest thereof, turn our Affections from the undefiled immortal Inheritance? Shall the vanishing appearance, the fleeting Figure of Happiness be preferred before what is substantial and durable? If a spark of true Reason, of sincere Love to our Souls be left, we shall count all things but dross and dung, that we may gain the Kingdom of Glory.
Thus the Apostle declares, Now then wa are Embassadors for Christ, as though God did beseech you by us, we pray you in Christ's stead be reconciled to God.
Thus the Apostle declares, Now then wa Are ambassadors for christ, as though God did beseech you by us, we pray you in Christ's stead be reconciled to God.
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Is it not evident then beyond the most jealous suspicion, God is desirous of our Happiness? Can we imagine any design, any insincerity in his Words? Why should Heaven court a Worm? 'Tis his love to Souls that expresses it self in that condescending compassionate manner, to melt and overcome the perverse and hardned in Sin.
Is it not evident then beyond the most jealous suspicion, God is desirous of our Happiness? Can we imagine any Design, any insincerity in his Words? Why should Heaven court a Worm? It's his love to Souls that Expresses it self in that condescending compassionate manner, to melt and overcome the perverse and hardened in Sin.
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and preservation from Evil, are for this End, that by the conduct of his merciful Providence they may be led to Repentance, and received into his Favour.
and preservation from Evil, Are for this End, that by the conduct of his merciful Providence they may be led to Repentance, and received into his Favour.
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And the temporal Judgments inflicted on Sinners, are medicinal in their Nature, and in his design to bring them to a sight and abhorrence of Sin, to prevent their final ruin:
And the temporal Judgments inflicted on Sinners, Are medicinal in their Nature, and in his Design to bring them to a sighed and abhorrence of since, to prevent their final ruin:
Since God has been at such cost to put them into a capacity of obtaining the Kingdom of unchangeable Glory, far transcending the earthly Paradise that was forfeited by Sin, we have the strongest assurance that he desires their Felicity.
Since God has been At such cost to put them into a capacity of obtaining the Kingdom of unchangeable Glory, Far transcending the earthly Paradise that was forfeited by since, we have the Strongest assurance that he Desires their Felicity.
And how guilty and miserable will those Sinners be that when Christ has opened Heaven to us by his Blood, refuse to enter into it? When Brutus the most noble Roman, propounded to a Philosopher his design to restore Rome to Liberty, he replied, That the action would be glorious indeed,
And how guilty and miserable will those Sinners be that when christ has opened Heaven to us by his Blood, refuse to enter into it? When Brutus the most noble Roman, propounded to a Philosopher his Design to restore Room to Liberty, he replied, That the actium would be glorious indeed,
but that so many servile Spirits that tamely stoopt under Tyranny, were not worthy that a Man of Vertue and Courage should hazard himself to recover that for them, which they did so lightly esteem.
but that so many servile Spirits that tamely stooped under Tyranny, were not worthy that a Man of Virtue and Courage should hazard himself to recover that for them, which they did so lightly esteem.
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and with the most foul Ingratitude disvalue so precious a Redemption? How justly shall they be for ever deprived of it? Behold, ye despisers, and wonder, and perish.
and with the most foul Ingratitude disvalue so precious a Redemption? How justly shall they be for ever deprived of it? Behold, you despisers, and wonder, and perish.
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And besides the Fidelity of his Word, God has given us Security of the Reward, the Life of his Son. This methinks should turn the Current of our Desires and Endeavours to Heaven.
And beside the Fidis of his Word, God has given us Security of the Reward, the Life of his Son. This methinks should turn the Current of our Desires and Endeavours to Heaven.
Indeed such is the order of Divine Providence in the World, there must be different conditions of Men here, some Rich, others Poor; some Noble, others Mean;
Indeed such is the order of Divine Providence in the World, there must be different conditions of Men Here, Some Rich, Others Poor; Some Noble, Others Mean;
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And from hence it is also evident, that neither Dignity nor Riches nor Pleasures are the Happiness of Man. For 'tis not becoming the Wisdom and Goodness of God to make that the last end of the reasonable Creature, which though sought with Sincerity and Diligence, may not be obtained,
And from hence it is also evident, that neither Dignity nor Riches nor Pleasures Are the Happiness of Man. For it's not becoming the Wisdom and goodness of God to make that the last end of the reasonable Creature, which though sought with Sincerity and Diligence, may not be obtained,
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The rich and honourable that are in an exalted State, have not a more easy ascent and entrance into the Kingdom of God than those who are in the lowest degree.
The rich and honourable that Are in an exalted State, have not a more easy ascent and Entrance into the Kingdom of God than those who Are in the lowest degree.
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The Stars appear with the same bigness to him that stands in the deepest Valley as on the highest Hill. Is there any difference between the Souls of the rich and great in the World,
The Stars appear with the same bigness to him that Stands in the Deepest Valley as on the highest Hill. Is there any difference between the Souls of the rich and great in the World,
and equally ransomed by the most precious Blood of his Son? Are they not equally capable of Eternal Rewards? Are not the Promises of the heavenly Kingdom, equally addrest to every one that has an immortal Soul, that is faithful to his Duty and Covenant with God? This should inspire all with flaming Desires,
and equally ransomed by the most precious Blood of his Son? are they not equally capable of Eternal Rewards? are not the Promises of the heavenly Kingdom, equally addressed to every one that has an immortal Soul, that is faithful to his Duty and Covenant with God? This should inspire all with flaming Desires,
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and draw forth their utmost Industry, and make them stedfast and unmoveable, always to abound in the Work of the Lord, knowing our labour shall not be in vain in the Lord.
and draw forth their utmost Industry, and make them steadfast and Unmovable, always to abound in the Work of the Lord, knowing our labour shall not be in vain in the Lord.
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And is it not a sight full of wonder to observe Men chearful in Labours and Hardships in the Service of the World, to carry it so lightly as if they had Wings,
And is it not a sighed full of wonder to observe Men cheerful in Labours and Hardships in the Service of the World, to carry it so lightly as if they had Wings,
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and all for a poor and uncertain Recompence, and to be slow and languid in their Endeavours for a Reward as great and as sure as God is glorious and true? How many ambitiously strive to please a Prince,
and all for a poor and uncertain Recompense, and to be slow and languid in their Endeavours for a Reward as great and as sure as God is glorious and true? How many ambitiously strive to please a Prince,
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and sometimes cannot do what he would to reward his Servants? And is there not infinitely more reason we should labour to please God, who is the most liberal,
and sometime cannot do what he would to reward his Servants? And is there not infinitely more reason we should labour to please God, who is the most liberal,
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even in their present performance, that their own Excellence, and Equity, and Sweetness, is sufficient to recommend them without a respect to the glorious Reward of Obedience.
even in their present performance, that their own Excellence, and Equity, and Sweetness, is sufficient to recommend them without a respect to the glorious Reward of obedience.
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For what can be more desirable than conformity to the Nature of the blessed God? What Pleasure is comparable to that which springs from a pure Conscience, from a godly, righteous and sober Conversation? How joyful is the performance of that Service which more immediately is directed to the honour of the Divine Majesty? In Prayer,
For what can be more desirable than conformity to the Nature of the blessed God? What Pleasure is comparable to that which springs from a pure Conscience, from a godly, righteous and Sobrium Conversation? How joyful is the performance of that Service which more immediately is directed to the honour of the Divine Majesty? In Prayer,
And is not Integrity and Honesty in our dealings with Men more easy and comfortable than Fraud and Oppression? Is it not troublesome to be always under a Mask, to use arts and disguises to avoid the reproach and revenge that attends unjust Actions when discovered? Are Temperance and Chastity as hurtful to the Body,
And is not Integrity and Honesty in our dealings with Men more easy and comfortable than Fraud and Oppression? Is it not troublesome to be always under a Mask, to use arts and disguises to avoid the reproach and revenge that attends unjust Actions when discovered? are Temperance and Chastity as hurtful to the Body,
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as Luxury and Lasciviousness, the essential parts of Carnal Felicity? How miserably distracted is Man when the Heart is rent with numberless Vanities, the Affections divided between various Objects!
as Luxury and Lasciviousness, the essential parts of Carnal Felicity? How miserably distracted is Man when the Heart is rend with numberless Vanities, the Affections divided between various Objects!
Suppose a diseased Person, whose Stomach is oppress'd with corrupt Humours, and his Throat and Mouth so heated with Choller and continual Thirst, that he thinks it impossible,
Suppose a diseased Person, whose Stomach is oppressed with corrupt Humours, and his Throat and Mouth so heated with Choler and continual Thirst, that he thinks it impossible,
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But divine Grace so clarifies and enlightens the Mind, so purifies and elevates the Affections, that 'tis not only possible but easy to abstain from unlawful Pleasures.
But divine Grace so clarifies and enlightens the Mind, so Purifies and elevates the Affections, that it's not only possible but easy to abstain from unlawful Pleasures.
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why shall it be impossible to me to observe? and upon serious trial, by the prosperous influence of Heaven, was a Conqueror over all carnal Temptations.
why shall it be impossible to me to observe? and upon serious trial, by the prosperous influence of Heaven, was a Conqueror over all carnal Temptations.
And are there not many visible examples of holy heavenly Christians, to whom grosser sensual Pleasures are unsavory and contemptible? You may as well tell the number of the Stars,
And Are there not many visible Examples of holy heavenly Christians, to whom grosser sensual Pleasures Are unsavoury and contemptible? You may as well tell the number of the Stars,
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To the other part of the Objection, that sometimes Religion exposes the Professors of it to heavy Sufferings, I answer, Indeed the Gospel is plain and peremptory in this,
To the other part of the Objection, that sometime Religion exposes the Professors of it to heavy Sufferings, I answer, Indeed the Gospel is plain and peremptory in this,
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'Tis no extraordinary Elevation, no point of Perfection, but the duty of every Christian to be always ready in the disposition and resolution of his Mind, to sacrifice his Life when the honour of Christ requires it.
It's no extraordinary Elevation, no point of Perfection, but the duty of every Christian to be always ready in the disposition and resolution of his Mind, to sacrifice his Life when the honour of christ requires it.
But 'tis no hard condition to suffer transient Afflictions for the obtaining a Happy Immortality, to be conformable to the Image of our suffering Redeemer, that we may be crowned with his Glory.
But it's no hard condition to suffer Transient Afflictions for the obtaining a Happy Immortality, to be conformable to the Image of our suffering Redeemer, that we may be crowned with his Glory.
and with an invincible Patience, and astonishing Joy, endured the most cruel Persecutions, though yet the human Nature in them was as tender and sensible of Pains as in others? but the natural aversion and repugnance to suffering was overruled by the determination of the rational Will, upon the account of their Duty, and the Reward attending it.
and with an invincible Patience, and astonishing Joy, endured the most cruel Persecutions, though yet the human Nature in them was as tender and sensible of Pains as in Others? but the natural aversion and repugnance to suffering was overruled by the determination of the rational Will, upon the account of their Duty, and the Reward attending it.
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They gave a most convincing sensible Testimony how much more valuable Heaven is, than this present World, willingly exposing themselves to all Evil here, and rejoicing in hope of a glorious issue. In short;
They gave a most convincing sensible Testimony how much more valuable Heaven is, than this present World, willingly exposing themselves to all Evil Here, and rejoicing in hope of a glorious issue. In short;
and the Heart prepossess'd with sensual Desires, that 'till the Spirit of his Mind be renewed, and his original Affections to the Supream Good be revived and restored by Divine Grace, he is regardless of it,
and the Heart prepossessed with sensual Desires, that till the Spirit of his Mind be renewed, and his original Affections to the Supreme Good be revived and restored by Divine Grace, he is regardless of it,
Therefore a most necessary Duty incumbent upon us, is by humble and fervent Prayer to address our selves to God for his Spirit, to enlighten our Minds, that we may believe the Reality and Greatness of the Eternal Reward;
Therefore a most necessary Duty incumbent upon us, is by humble and fervent Prayer to address our selves to God for his Spirit, to enlighten our Minds, that we may believe the Reality and Greatness of the Eternal Reward;
and spend themselves about Trifles, and are equally tractable to Eternal Ruin, as the Ox to the Slaughter? He that is destitute of the illuminating Grace of the Spirit, is blind, and cannot see afar off.
and spend themselves about Trifles, and Are equally tractable to Eternal Ruin, as the Ox to the Slaughter? He that is destitute of the illuminating Grace of the Spirit, is blind, and cannot see afar off.
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Till that bright Discovery was made of Eternal Blessedness, it was above the desires and hopes of sinful Man. Coelum, homo nec optare poterat ex ignorantia,
Till that bright Discovery was made of Eternal Blessedness, it was above the Desires and hope's of sinful Man. Coelum, homo nec Optare poterat ex ignorantia,
and Inadvertency of the Mind, which as Scales darkned its Sight, and disposes it to perceive the Verity and Excellency of spiritual and future Things,
and Inadvertency of the Mind, which as Scales darkened its Sighed, and disposes it to perceive the Verity and Excellency of spiritual and future Things,
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'Tis observable that Faith is exprest in Scripture, by Prudence, Wisdom, and Knowledg, whereby a Man knows the Grounds and Motives of his Judgment and Actions.
It's observable that Faith is expressed in Scripture, by Prudence, Wisdom, and Knowledge, whereby a Man knows the Grounds and Motives of his Judgement and Actions.
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and he that not considering the Properties of things near and distant, should conclude that Piece to be bigger than the Heavens, were justly reputed a Fool. And the folly of carnal Men is more gross, who prefer things present to Sense,
and he that not considering the Properties of things near and distant, should conclude that Piece to be bigger than the Heavens, were justly reputed a Fool. And the folly of carnal Men is more gross, who prefer things present to Sense,
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Now as the restoring the Laesum principium, the broken Mind to its sound state, whereby 'tis able to consider, discern and conclude of things according to their Nature, such is the action of God's Spirit upon the corrupt Mind, clarifying and enlightning it,
Now as the restoring the Laesum principium, the broken Mind to its found state, whereby it's able to Consider, discern and conclude of things according to their Nature, such is the actium of God's Spirit upon the corrupt Mind, clarifying and enlightening it,
so that it receives full conviction by the clearest Marks of divine Authority shining in the Gospel, of the Truth of all the great and precious Promises therein contained,
so that it receives full conviction by the Clearest Marks of divine authority shining in the Gospel, of the Truth of all the great and precious Promises therein contained,
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and determines that they are of eternal Moment, and absolutely necessary for the Happiness of Man. And as when the natural Faculty of seeing is perish'd, 'tis irreparable by human Skill,
and determines that they Are of Eternal Moment, and absolutely necessary for the Happiness of Man. And as when the natural Faculty of seeing is perished, it's irreparable by human Skill,
so the intellectual Faculty, when darkned by sinful Lusts, without the renewing power of the Spirit, can never know Spiritual Things as they ought to be known.
so the intellectual Faculty, when darkened by sinful Lustiest, without the renewing power of the Spirit, can never know Spiritual Things as they ought to be known.
Therefore as the blind Men in the Gospel who dispair'd of help from the Physicians, hearing of the miraculous Power of Christ, importunately begg'd his healing Mercy;
Therefore as the blind Men in the Gospel who despaired of help from the Physicians, hearing of the miraculous Power of christ, importunately begged his healing Mercy;
Let us with the most zealous Affections call upon the God of our Lord Jesus Christ, the Father of Glory, that he would give unto us the Spirit of Wisdom and Revelation in the knowledg of him, the Eyes of our understanding being inlightned, that we may know what is the hope of his Calling,
Let us with the most zealous Affections call upon the God of our Lord jesus christ, the Father of Glory, that he would give unto us the Spirit of Wisdom and Revelation in the knowledge of him, the Eyes of our understanding being enlightened, that we may know what is the hope of his Calling,
2. The efficacious Influence of the Holy Spirit is requisite to change the Will, that with a free and full consent it may desire and prosecute the Spiritual Eternal Good.
2. The efficacious Influence of the Holy Spirit is requisite to change the Will, that with a free and full consent it may desire and prosecute the Spiritual Eternal Good.
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Though the Judgment assents that God is the Supream Good, yet till the Heart be circumcised, the sensuality of the Affections taken away, divine Love that directs the Life to God as our blessed End, can never possess it.
Though the Judgement assents that God is the Supreme Good, yet till the Heart be circumcised, the sensuality of the Affections taken away, divine Love that directs the Life to God as our blessed End, can never possess it.
Suppose that Men had a sensible and strong assurance of the Eternal State hereafter, if all those who lived godly in a visible manner ascended with Elias to Heaven,
Suppose that Men had a sensible and strong assurance of the Eternal State hereafter, if all those who lived godly in a visible manner ascended with Elias to Heaven,
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and if all who continued in their Sins visibly descended into Hell, as Corah and his Company were swallowed up alive by the Earth, before the Israelites ;
and if all who continued in their Sins visibly descended into Hell, as Corah and his Company were swallowed up alive by the Earth, before the Israelites;
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and exhibit a sensible demonstration in himself of those Torments, yet this alone were not sufficient to draw off their Hearts from the deceitful Happiness of this World,
and exhibit a sensible demonstration in himself of those Torments, yet this alone were not sufficient to draw off their Hearts from the deceitful Happiness of this World,
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Indeed they could not then indulge their Lusts so securely, but they would be Strangers to the Life of God, such an inveterate alienation of Heart is in Men from real Holiness.
Indeed they could not then indulge their Lustiest so securely, but they would be Strangers to the Life of God, such an inveterate alienation of Heart is in Men from real Holiness.
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or allures by Pleasure, must be immediately cut off, and for ever separated from us. This Counsel seems very severe to the natural Man, who freely converses with Temptations:
or allures by Pleasure, must be immediately Cut off, and for ever separated from us. This Counsel seems very severe to the natural Man, who freely converses with Temptations:
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The Hope of Heaven is motive enough to induce a true Believer to despise and reject all the Advantages and Pleasures of Sin that are but for a Season:
The Hope of Heaven is motive enough to induce a true Believer to despise and reject all the Advantages and Pleasures of since that Are but for a Season:
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Reason determines, that when a Gangreen that is deadly and spreading, has seiz'd upon a Member, presently to cut off an affected Arm or Leg, to save the rest:
Reason determines, that when a Gangrene that is deadly and spreading, has seized upon a Member, presently to Cut off an affected Arm or Leg, to save the rest:
how much more reasonable and necessary is it to part with the most charming and favourite Sin, to preserve the Soul from Eternal Death? 'Tis observable, our Saviour inculcates three times, that Men may take notice of it with terror, Where the Worm never dies,
how much more reasonable and necessary is it to part with the most charming and favourite since, to preserve the Soul from Eternal Death? It's observable, our Saviour inculcates three times, that Men may take notice of it with terror, Where the Worm never die,
A Worm gnawing upon the Bowels, that are of the most tender and quick sense, Fire that causes the most vehement pain, are fearful Representations to typify the Torments of the Damned:
A Worm gnawing upon the Bowels, that Are of the most tender and quick sense, Fire that Causes the most vehement pain, Are fearful Representations to typify the Torments of the Damned:
Before the particular Description of the Pains of the Damned, I shall observe in general, That the full Representation of Hell is beyond all humane Expression,
Before the particular Description of the Pains of the Damned, I shall observe in general, That the full Representation of Hell is beyond all humane Expression,
Who knows the Power of thine Anger? What are the prepared Plagues, by infinite Justice and Almighty Wrath for obstinate Sinners? It is impossible for the most guilty and trembling Conscience to inlarge its sad apprehensions according to the degrees of that Misery.
Who knows the Power of thine Anger? What Are the prepared Plagues, by infinite justice and Almighty Wrath for obstinate Sinners? It is impossible for the most guilty and trembling Conscience to enlarge its sad apprehensions according to the Degrees of that Misery.
And if his Anger be so terrible when he chastises as a compassionate Father, what is his Fury when he punishes as a severe Judg? If the correcting Remedies ordered by his Wisdom and Love for the conversion of Sinners be so sharp, what is the deadly revenge of his irreconcileable Hatred?
And if his Anger be so terrible when he chastises as a compassionate Father, what is his Fury when he Punishes as a severe Judge? If the correcting Remedies ordered by his Wisdom and Love for the conversion of Sinners be so sharp, what is the deadly revenge of his Irreconcilable Hatred?
But in Hell the Damned are surrounded with Terrors, encompast with Flames, without any thing to refresh their Sorrows, not a drop of Water to a Lake of Fire.
But in Hell the Damned Are surrounded with Terrors, encompassed with Flames, without any thing to refresh their Sorrows, not a drop of Water to a Lake of Fire.
For 'tis most just, that those Objects which were abused by their Lusts, and alienated their Hearts from their Duty and Felicity, should be taken away.
For it's most just, that those Objects which were abused by their Lustiest, and alienated their Hearts from their Duty and Felicity, should be taken away.
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More particularly, the state of Misery is set forth in Scripture by such representations as may powerfully instruct and terrify even the most carnal Men.
More particularly, the state of Misery is Set forth in Scripture by such representations as may powerfully instruct and terrify even the most carnal Men.
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So that, as some of the Fathers express it, if one of the Damned might pass from those Flames into the fiercest Fires here, it were to exchange a Torment for a Refreshment.
So that, as Some of the Father's express it, if one of the Damned might pass from those Flames into the Fiercest Fires Here, it were to exchange a Torment for a Refreshment.
The Scripture speaks of the vehement heat and fiery Thirst, and outer Darkness in which the Damned suffer, to satisfy the rights of Justice in the torment of those Senses,
The Scripture speaks of the vehement heat and fiery Thirst, and outer Darkness in which the Damned suffer, to satisfy the rights of justice in the torment of those Senses,
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Job was afflicted in that manner that he complains, The Arrows of the Almighty are with me, the Poison whereof drinks up my Spirit, the Terrors of God set themselves in Array against me.
Job was afflicted in that manner that he complains, The Arrows of the Almighty Are with me, the Poison whereof drinks up my Spirit, the Terrors of God Set themselves in Array against me.
He discovers and charges Sin upon the Conscience with all its killing Aggravations, and conceals the divine Mercy, the only Lenitive and Balm to the Wounded Spirit.
He discovers and charges since upon the Conscience with all its killing Aggravations, and conceals the divine Mercy, the only Lenitive and Balm to the Wounded Spirit.
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What Visions of Horror, what Spectacles of Fear, what Scenes of Sorrow are presented to the distracted Mind by the Prince of Darkness? And which heightens the Misery, Man is a worse Enemy to himself than Satan:
What Visions of Horror, what Spectacles of fear, what Scenes of Sorrow Are presented to the distracted Mind by the Prince of Darkness? And which heightens the Misery, Man is a Worse Enemy to himself than Satan:
the precious Promises of the Gospel, that assure Favour and Pardon to returning and relenting Sinners, are turn'd into Arguments of despair, by reflecting upon the abuse and provocation of Mercy, that the Advocate in God's bosom, is become the Accuser.
the precious Promises of the Gospel, that assure Favour and Pardon to returning and relenting Sinners, Are turned into Arguments of despair, by reflecting upon the abuse and provocation of Mercy, that the Advocate in God's bosom, is become the Accuser.
All the Diversions in the World, Business, Pleasures, merry Conversation, Comedies, are as ineffectual to give freedom from those Stings and Furies in the Breast,
All the Diversions in the World, Business, Pleasures, merry Conversation, Comedies, Are as ineffectual to give freedom from those Stings and Furies in the Breast,
Belshazzer in the midst of his Cups, and Herd of Concubines, by a few Words written on the Wall, containing his Process and Judgment, was so terrified by his guilty jealous Conscience, that his Joints were loosed, Nature sunk under the apprehension.
Belshazzar in the midst of his Cups, and Heard of Concubines, by a few Words written on the Wall, containing his Process and Judgement, was so terrified by his guilty jealous Conscience, that his Joints were loosed, Nature sunk under the apprehension.
but to convince the bold and careless Sinners who never felt the stings of an awakned Conscience, what extream Terrors seize upon the Wicked in the other World? Consider,
but to convince the bold and careless Sinners who never felt the stings of an awakened Conscience, what extreme Terrors seize upon the Wicked in the other World? Consider,
1. The Apprehension shall be more clear and enlarged than in the present State. Now the Soul is opprest with a weight of Clay, and in Drowsiness and Obscurity.
1. The Apprehension shall be more clear and enlarged than in the present State. Now the Soul is oppressed with a weight of Clay, and in Drowsiness and Obscurity.
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The most stupid and unconcerned Sinners shall then see and feel their ruin'd State, what a glorious Felicity they have lost, what a Misery they are plunged into, without any possibility of lessening it by false Conceits,
The most stupid and unconcerned Sinners shall then see and feel their ruined State, what a glorious Felicity they have lost, what a Misery they Are plunged into, without any possibility of lessening it by false Conceits,
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how miserable is the Condition when the most fierce and united Passions war against the Soul? This is signified by the never-dying Worm that gnaws on the tenderest parts, and of quickest sense.
how miserable is the Condition when the most fierce and united Passion war against the Soul? This is signified by the never-dying Worm that gnaws on the Tenderest parts, and of quickest sense.
and all these are the inseparable Adjuncts of Sin. The guilty Soul by a piercing reflection upon its Crimes, has a secret shame of its Degeneracy and Unworthiness.
and all these Are the inseparable Adjuncts of Sin. The guilty Soul by a piercing reflection upon its Crimes, has a secret shame of its Degeneracy and Unworthiness.
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To be surprized in an unworthy Action by such a Person, disorders the Blood, and transfuses a Colour into the Face, to cover it with a Vail of Blushing.
To be surprised in an unworthy Actium by such a Person, disorders the Blood, and transfuses a Colour into the Face, to cover it with a vail of Blushing.
And the more numerous the Spectators are, the more the Disgrace is aggravated. And if Derision be joined with the Ignominy, it causes extream Displeasure.
And the more numerous the Spectators Are, the more the Disgrace is aggravated. And if Derision be joined with the Ignominy, it Causes extreme Displeasure.
How will they be ashamed of their foul and permanent Deformity in the Light of that glorious Presence? How will they be astonisht to appear in all their Pollutions before that bright and immense Theatre? How will they be confounded to stand in all their Guilt before that sublime and severe Tribunal? How will they endure the upbraidings for all the Sins which they have so wickedly committed,
How will they be ashamed of their foul and permanent Deformity in the Light of that glorious Presence? How will they be astonished to appear in all their Pollutions before that bright and immense Theatre? How will they be confounded to stand in all their Gilded before that sublime and severe Tribunal? How will they endure the upbraidings for all the Sins which they have so wickedly committed,
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The Devils will reproach them for that scornful advantage they had over them, That as Children are seduc'd for things of Lustre to part with real Treasures,
The Devils will reproach them for that scornful advantage they had over them, That as Children Are seduced for things of Lustre to part with real Treasures,
Whither will they cause their Shame to go? Those black Sinners that here never change colour for their Filthiness, that hardned by custom in Sin, are impenetrable to Shame,
Whither will they cause their Shame to go? Those black Sinners that Here never change colour for their Filthiness, that hardened by custom in since, Are impenetrable to Shame,
Now both these Causes, with all the heavy Circumstances that can multiply and aggravate Sorrow, meet in Hell the Centre of Misery. The loss is inconceivably great.
Now both these Causes, with all the heavy circumstances that can multiply and aggravate Sorrow, meet in Hell the Centre of Misery. The loss is inconceivably great.
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and by spiritual Revelations and visible Apparitions, graciously made himself known, cry'd out in anguish of Soul, My punishment is greater than I can bear:
and by spiritual Revelations and visible Apparitions, graciously made himself known, cried out in anguish of Soul, My punishment is greater than I can bear:
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and the intimate and indissolvable Union with him by Love, consists the Perfection and Satisfaction of the immortal Soul. The Felicity resulting from it, is as entire and eternal,
and the intimate and indissolvable union with him by Love, consists the Perfection and Satisfaction of the immortal Soul. The Felicity resulting from it, is as entire and Eternal,
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Jacob for the supposed death of Joseph, was so overcome with Grief, that when all his Sons and Daughters rose up to comfort him, he refused to be comforted,
Jacob for the supposed death of Joseph, was so overcome with Grief, that when all his Sons and Daughters rose up to Comfort him, he refused to be comforted,
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how insupportable will the Sorrow be for the loss of the Blessed God for ever? Who can fully conceive the Extent and Degrees of that Evil? For an Evil rises in proportion to the Good of which it deprives us:
how insupportable will the Sorrow be for the loss of the Blessed God for ever? Who can Fully conceive the Extent and Degrees of that Evil? For an Evil rises in proportion to the Good of which it deprives us:
It must therefore follow, that Celestial Blessedness being an infinite eternal Good, the exclusion from it is proportionably Evil. And as the Felicity of the Saints results from the Fruition of God in Heaven,
It must Therefore follow, that Celestial Blessedness being an infinite Eternal Good, the exclusion from it is proportionably Evil. And as the Felicity of the Saints results from the Fruition of God in Heaven,
It may be replied, If this be the utmost Evil that is consequent to Sin, the Threatning of it, is likely to deter but few from the pleasing their corrupt Appetites:
It may be replied, If this be the utmost Evil that is consequent to since, the Threatening of it, is likely to deter but few from the pleasing their corrupt Appetites:
Our Saviour tells the Jews, There shall be weeping and gnashing of Teeth, when ye shall see Abraham, Isaac, and Jacob, and all the Prophets in the Kingdom of God,
Our Saviour tells the jews, There shall be weeping and gnashing of Teeth, when you shall see Abraham, Isaac, and Jacob, and all the prophets in the Kingdom of God,
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How will they pine with envy at the sight of that triumphant Felicity, of which they shall never be Partakers? To see that blessed Company entring into the sacred Mansions of Light, will make the loss of Heaven infinitely more discernable and terrible to the Wicked, who shall be cast into outer Darkness, and for ever be deprived of Communion with God and his Saints.
How will they pine with envy At the sighed of that triumphant Felicity, of which they shall never be Partakers? To see that blessed Company entering into the sacred Mansions of Light, will make the loss of Heaven infinitely more discernible and terrible to the Wicked, who shall be cast into outer Darkness, and for ever be deprived of Communion with God and his Saints.
when gross Vapours darken and corrupt the brightness and purity of the Spirits that are requisite for its chearful Operations, is often so oppressing that Nature sinks under it:
when gross Vapours darken and corrupt the brightness and purity of the Spirits that Are requisite for its cheerful Operations, is often so oppressing that Nature sinks under it:
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how just and dreadful in punishing Sinners? It may be the indulgent Sinner may lessen his fear of Hell, by fancying the number of Sufferers will asswage the sense of their Misery.
how just and dreadful in punishing Sinners? It may be the indulgent Sinner may lessen his Fear of Hell, by fancying the number of Sufferers will assuage the sense of their Misery.
For the number of Sufferers shall be so far from affording any relief, that the Misery is aggravated by the Company and Communication of the Miserable.
For the number of Sufferers shall be so Far from affording any relief, that the Misery is aggravated by the Company and Communication of the Miserable.
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As the Man in the Parable of the Marriage-Feast, when taxt for his presumptuous intrusion without a Wedding-Garment, How camest thou in hither? was speechless:
As the Man in the Parable of the Marriage-feast, when taxed for his presumptuous intrusion without a wedding garment, How camest thou in hither? was speechless:
Then Conscience shall revive the bitter remembrance of all the methods of divine Mercy for their Salvation, that were ineffectual by their Contempt and Obstinacy.
Then Conscience shall revive the bitter remembrance of all the methods of divine Mercy for their Salvation, that were ineffectual by their Contempt and Obstinacy.
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All the compassionate Calls by his Word, with the holy Motions of the Spirit, were like the sowing of Seed in the Stony Ground, that took no root, and never came to perfection.
All the compassionate Calls by his Word, with the holy Motions of the Spirit, were like the sowing of Seed in the Stony Ground, that took no root, and never Come to perfection.
the bounty of his Providence design'd to lead them to Repentance, had the same effect, as the Showers of Heaven upon Briars and Thorns that makes them grow the faster.
the bounty of his Providence designed to led them to Repentance, had the same Effect, as the Showers of Heaven upon Briers and Thorns that makes them grow the faster.
but by the most unworthy provocations they pluck'd down the Vengeance due to obstinate Rebels, will so enrage the Damned against themselves, that they will be less miserable by the Misery they suffer,
but by the most unworthy provocations they plucked down the Vengeance due to obstinate Rebels, will so enrage the Damned against themselves, that they will be less miserable by the Misery they suffer,
They will never forgive themselves, that for the short and mean Pleasures of Sense, which if enjoyed a thousand years, cannot recompence the loss of Heaven,
They will never forgive themselves, that for the short and mean Pleasures of Sense, which if enjoyed a thousand Years, cannot recompense the loss of Heaven,
How willingly would carnal Men raze the Word Eternal out of the Scriptures, but to their grief they find it joined with the Felicity of Heaven, and the Torments of Hell.
How willingly would carnal Men raze the Word Eternal out of the Scriptures, but to their grief they find it joined with the Felicity of Heaven, and the Torments of Hell.
Where are the delicious Fare, the Musick, the Purple, and all the carnal Delights of the rich Man? they are all changed into a contrary state of Misery,
Where Are the delicious Fare, the Music, the Purple, and all the carnal Delights of the rich Man? they Are all changed into a contrary state of Misery,
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For the lost Soul rackt with the fearful Contemplation of what it must suffer for ever, feels as it were at once all the Evils that shall torment it in its whole duration.
For the lost Soul racked with the fearful Contemplation of what it must suffer for ever, feels as it were At once all the Evils that shall torment it in its Whole duration.
This is as the cruel breaking of the Bones upon the Wheel, when the Soul is tormented by the foresight of Misery that without allays shall continue in the circulation of Eternal Ages.
This is as the cruel breaking of the Bones upon the Wheel, when the Soul is tormented by the foresight of Misery that without allays shall continue in the circulation of Eternal Ages.
'Tis observable how passionately the afflicted Psalmist complains, Will the Lord cast off for ever? Will he be favourable no more? Doth his Promise fail for evermore? Hath he forgotten to be gracious? Hath he in anger shut up his tender Mercies? In what various pathetick Forms does he express the same Affection? Though he had assurance that the gracious God would not be always severe,
It's observable how passionately the afflicted Psalmist complains, Will the Lord cast off for ever? Will he be favourable no more? Does his Promise fail for evermore? Hath he forgotten to be gracious? Hath he in anger shut up his tender mercies? In what various pathetic Forms does he express the same Affection? Though he had assurance that the gracious God would not be always severe,
But what strains of Sorrow are among the Damned, who besides the present sense of their Misery, have always in their Thoughts the vast Eternity wherein they must suffer it?
But what strains of Sorrow Are among the Damned, who beside the present sense of their Misery, have always in their Thoughts the vast Eternity wherein they must suffer it?
Many sad Days must pass under the other Judgments, where Death by anticipation in such variety of Shapes would be presented to the Mind, that the lingring expectation of it would afflict more than the sudden stroke:
Many sad Days must pass under the other Judgments, where Death by anticipation in such variety of Shapes would be presented to the Mind, that the lingering expectation of it would afflict more than the sudden stroke:
it cannot be imagined that in the future State, where the Misery is extream, and nothing remains to allay it, that the Damned should be in love with the unhappy good of simple being,
it cannot be imagined that in the future State, where the Misery is extreme, and nothing remains to allay it, that the Damned should be in love with the unhappy good of simple being,
Indeed, continuance under light Evils, may arm the Mind with patience to bear them, but in great Extremities it makes the Evil more ponderous and intolerable.
Indeed, Continuance under Light Evils, may arm the Mind with patience to bear them, but in great Extremities it makes the Evil more ponderous and intolerable.
Therefore they soften the Sentence, by interpreting the Words of Christ, These shall go into everlasting Punishment, of the annihilation of impenitent Sinners;
Therefore they soften the Sentence, by interpreting the Words of christ, These shall go into everlasting Punishment, of the annihilation of impenitent Sinners;
To this there is a clear Answer: 1. The direct opposition between everlasting Punishment, and everlasting Life, in the words of Christ, is a convincing Argument they are to be understood in the same extent for an absolute Eternity.
To this there is a clear Answer: 1. The Direct opposition between everlasting Punishment, and everlasting Life, in the words of christ, is a convincing Argument they Are to be understood in the same extent for an absolute Eternity.
Now that in Scripture 'tis evident, that God hath decreed and denounced eternal Punishment to obstinate Sinners, is sufficient to satisfy all Enquiries about the Justice of it:
Now that in Scripture it's evident, that God hath decreed and denounced Eternal Punishment to obstinate Sinners, is sufficient to satisfy all Enquiries about the justice of it:
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Shall mortal Man be more just than God? shall a Man be more pure than his Maker? The Reprobates have now some bold Advocates, that plead those things for favour to them, which they will not dare to plead for themselves at the last Day.
Shall Mortal Man be more just than God? shall a Man be more pure than his Maker? The Reprobates have now Some bold Advocates, that plead those things for favour to them, which they will not Dare to plead for themselves At the last Day.
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The Righteousness of the Proceedings at the last Day, in determining the Wicked to a state of everlasting Torments, has been consider'd in the Discourse of Judgment, and will farther appear by the following Considerations.
The Righteousness of the Proceedings At the last Day, in determining the Wicked to a state of everlasting Torments, has been considered in the Discourse of Judgement, and will farther appear by the following Considerations.
1. The Wisdom of God requires, that the Punishment threatned in his Law, as it must be so firmly decreed, that all obstinate Rebels shall of necessity undergo it,
1. The Wisdom of God requires, that the Punishment threatened in his Law, as it must be so firmly decreed, that all obstinate Rebels shall of necessity undergo it,
so it must incomparably exceed all temporal Evils, to which Men may be exposed for their Obedience to the Divine Commands, otherwise the Threatning would not be an effectual restraint from Sin:
so it must incomparably exceed all temporal Evils, to which Men may be exposed for their obedience to the Divine Commands, otherwise the Threatening would not be an effectual restraint from since:
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For the propinquity of an Evil makes a strong impression upon the Mind, and a present Fear makes a Person sollicitous to avoid the incursion of what is ready to seize on him, without forecasting to prevent an Evil look'd on at a distance.
For the propinquity of an Evil makes a strong impression upon the Mind, and a present fear makes a Person solicitous to avoid the incursion of what is ready to seize on him, without forecasting to prevent an Evil looked on At a distance.
and a fixed resolution in the Hearts of Men not to transgress, the Penalty threatned must be in its own Nature so terrible, that the fear of it may conquer the apprehension of all present Evils that can be inflicted to constrain us to sin.
and a fixed resolution in the Hearts of Men not to transgress, the Penalty threatened must be in its own Nature so terrible, that the Fear of it may conquer the apprehension of all present Evils that can be inflicted to constrain us to since.
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Therefore our Saviour warns his Disciples, Fear not them that can kill the Body, (make that part die that is mortal) but fear him that after he has killed, has power to cast into Hell;
Therefore our Saviour warns his Disciples, fear not them that can kill the Body, (make that part die that is Mortal) but Fear him that After he has killed, has power to cast into Hell;
Now if the threatning of an everlasting Hell, through Infidelity and Inconsideration, be not effectual in the Minds of Men to restrain them from Sin,
Now if the threatening of an everlasting Hell, through Infidelity and Inconsideration, be not effectual in the Minds of Men to restrain them from since,
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if temporary Torments in the next State were only threatned, which are infinitely more easy and tolerable, carnal Sinners would follow the swinge of their corrupt Appetites, and commit Iniquity with greediness;
if temporary Torments in the next State were only threatened, which Are infinitely more easy and tolerable, carnal Sinners would follow the swinge of their corrupt Appetites, and commit Iniquity with greediness;
Now when God has, from his excellent Goodness and undeserved Mercy, assured Men of the Glory and Joys of Heaven that are unspeakable and eternal, upon the gracious Terms of the Gospel;
Now when God has, from his excellent goodness and undeserved Mercy, assured Men of the Glory and Joys of Heaven that Are unspeakable and Eternal, upon the gracious Terms of the Gospel;
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how reasonable is it they should inherit their own Choice? There is no middle State in the next World, no tolerable mediocrity, but two contrary States;
how reasonable is it they should inherit their own Choice? There is no middle State in the next World, no tolerable mediocrity, but two contrary States;
but in the Damned this enmity is direct and explicit, the Fever is heightned into a Frenzy, the blessed God is the Object of their Curses and eternal Aversation.
but in the Damned this enmity is Direct and explicit, the Fever is heightened into a Frenzy, the blessed God is the Object of their Curses and Eternal Aversation.
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and foam out Blasphemies against the righteous Judg. If their Rage could extend to him, and their Power were equal to their Desires, they would dethrone the most High.
and foam out Blasphemies against the righteous Judges If their Rage could extend to him, and their Power were equal to their Desires, they would dethrone the most High.
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like Arrows shot against the Sun, that fall down upon their Heads that shot them, yet they are always venting their Malice against the just Power that torments them.
like Arrows shot against the Sun, that fallen down upon their Heads that shot them, yet they Are always venting their Malice against the just Power that torments them.
How can we reasonably conceive, that God, in favour to the Reprobates, should cross the established order of Creation? For two Ranks of Beings were made, the Material, of perishing Principles, the Spiritual, of an immortal Duration:
How can we reasonably conceive, that God, in favour to the Reprobates, should cross the established order of Creation? For two Ranks of Beings were made, the Material, of perishing Principles, the Spiritual, of an immortal Duration:
and should contumeliously and fiercely reproach the Prince, by whose Authority he was condemn'd, could it be expected there should be a mitigation of the Sentence? And is it a Thought consistent with the reasonable Mind, that the righteous Judg of the World, will reverse or mitigate the Sentence against the Damned, who blaspheme his Majesty and Justice? and if they were as omnipotent to effect,
and should contumeliously and fiercely reproach the Prince, by whose authority he was condemned, could it be expected there should be a mitigation of the Sentence? And is it a Thought consistent with the reasonable Mind, that the righteous Judge of the World, will reverse or mitigate the Sentence against the Damned, who Blaspheme his Majesty and justice? and if they were as omnipotent to Effect,
but when Threatnings are part of the Laws whereby Men are govern'd, it is congruous to the Wisdom and Justice of the Law-giver to execute them in their full force upon the obstinate Offenders, withal considering the inflicting of them is so far from working any ingenuous Change in those Rebels, that thereby they become more fierce and obdurate.
but when Threatenings Are part of the Laws whereby Men Are governed, it is congruous to the Wisdom and justice of the Lawgiver to execute them in their full force upon the obstinate Offenders, withal considering the inflicting of them is so Far from working any ingenuous Change in those Rebels, that thereby they become more fierce and obdurate.
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and controul his Authority? What a provocation, that the reasonable Creature, that is naturally and necessarily a Subject, should despise the Divine Law and Lawgiver? Though carnal Minds elevate the Guilt of Sin,
and control his authority? What a provocation, that the reasonable Creature, that is naturally and necessarily a Subject, should despise the Divine Law and Lawgiver? Though carnal Minds elevate the Gilded of since,
yet weighed in the Scales of the Sanctuary, 'tis found so heavy, that no Punishment inflicted on Sinners, exceeds, either in the degrees or duration, the desert of Sin.
yet weighed in the Scales of the Sanctuary, it's found so heavy, that no Punishment inflicted on Sinners, exceeds, either in the Degrees or duration, the desert of Sin.
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But no words can fully express the terrible Ingredients of their Misery: The Punishment will be in proportion to the Glory of God's Majesty that is provoked,
But no words can Fully express the terrible Ingredients of their Misery: The Punishment will be in proportion to the Glory of God's Majesty that is provoked,
How will the tormenting Passions be inflam'd? What Rancour, Reluctance, and Rage, against the just Power that sentenc'd them to Hell? What impatience and indignation against themselves for their wilful Sins, the just cause of it? How will they curse their Creation,
How will the tormenting Passion be inflamed? What Rancour, Reluctance, and Rage, against the just Power that sentenced them to Hell? What impatience and Indignation against themselves for their wilful Sins, the just cause of it? How will they curse their Creation,
As long as there is Justice in Heaven, or Fire in Hell, as long as God and Eternity shall continue, they must suffer those Torments, which the strength and patience of an Angel cannot bear one hour.
As long as there is justice in Heaven, or Fire in Hell, as long as God and Eternity shall continue, they must suffer those Torments, which the strength and patience of an Angel cannot bear one hour.
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1. From the Revelation in Scripture of the dreadful Punishment prepared for unreformed Sinners in the next State, we may understand the tender Mercies of God to Men;
1. From the Revelation in Scripture of the dreadful Punishment prepared for unreformed Sinners in the next State, we may understand the tender mercies of God to Men;
Hell is represented to them by the most violent Figures, to terrify their Imaginations, and strongly affect their Minds, that they may flee from the Wrath to come.
Hell is represented to them by the most violent Figures, to terrify their Imaginations, and strongly affect their Minds, that they may flee from the Wrath to come.
And what Misery the uncessant remorse of the guilty Conscience will cause in the Damned hereafter, is in part understood by the secret Accusations and Twinges of Conscience in self-condemning Sinners here.
And what Misery the uncessant remorse of the guilty Conscience will cause in the Damned hereafter, is in part understood by the secret Accusations and Twings of Conscience in self-condemning Sinners Here.
'Tis recorded as the unparallel'd Folly of Nero, that when he was ready to cut his own Throat, to avoid the Fury of the multitude, he broke forth into great Expressions of Sorrow, what an excellent Artist he died.
It's recorded as the unparalleled Folly of Nero, that when he was ready to Cut his own Throat, to avoid the Fury of the multitude, he broke forth into great Expressions of Sorrow, what an excellent Artist he died.
But if a rebel Angel, that burns with another fire than of Divine Love, were dispatch'd from Hell with a Coal from that Altar, where so many Victims are offer'd to Divine Justice as there are damned Souls,
But if a rebel Angel, that burns with Another fire than of Divine Love, were dispatched from Hell with a Coal from that Altar, where so many Victims Are offered to Divine justice as there Are damned Souls,
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and touch'd obdurate Sinners, that they might have a lively sense what it is to burn for ever, it were the most congrous and effectual means to reclaim them;
and touched obdurate Sinners, that they might have a lively sense what it is to burn for ever, it were the most congruous and effectual means to reclaim them;
Reason, assisted by Divine Revelation, affords so clear an evidence of the future State, and the Rewards and Punishments in it, that if any sincerely apply themselves to consider things, he will receive the most affective conviction of them.
Reason, assisted by Divine Revelation, affords so clear an evidence of the future State, and the Rewards and Punishments in it, that if any sincerely apply themselves to Consider things, he will receive the most affective conviction of them.
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This is such a piece of folly, (but infinitely more woful) as that of the West-Indians, who at their first invasion by the Spaniards, were so terrified by their glittering Swords, that they presently fled,
This is such a piece of folly, (but infinitely more woeful) as that of the West-Indians, who At their First invasion by the Spanish, were so terrified by their glittering Swords, that they presently fled,
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There are many degrees of Sin, many steps in the descent to Hell, but the lowest and nearest the Gate of that infernal Prison, is the scornful derision of God's dreadful Preparations for the wicked.
There Are many Degrees of since, many steps in the descent to Hell, but the lowest and nearest the Gate of that infernal Prison, is the scornful derision of God's dreadful Preparations for the wicked.
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Others in the Christian Church, who profess and presume they are true Believers, yet by living indulgently in their pleasant or profitable Sins, discover their Faith is counterfeit,
Others in the Christian Church, who profess and presume they Are true Believers, yet by living indulgently in their pleasant or profitable Sins, discover their Faith is counterfeit,
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'Tis recorded, that when the Army of Israel was in pursuit of the Philistines, Saul, to compleat his Victory, forbad, upon pain of Death, that any should taste Food till the Sun was down.
It's recorded, that when the Army of Israel was in pursuit of the philistines, Saul, to complete his Victory, forbade, upon pain of Death, that any should taste Food till the Sun was down.
though invited by pleasant Temptations? Nay, not only a strong Fear, but the mere suspicion of great Danger, will restrain the most vehement desires of Nature.
though invited by pleasant Temptations? Nay, not only a strong fear, but the mere suspicion of great Danger, will restrain the most vehement Desires of Nature.
What Person, though inflam'd with thirst, would drink a Glass of cool Liquor, if he suspected that deadly Poison were mix'd with it? And if Men were perswaded that Sin is attended with eternal Death, would they drink in Iniquity like Water? The Devils themselves are not able to conquer the fear of Judgment to come, they believe and tremble:
What Person, though inflamed with thirst, would drink a Glass of cool Liquour, if he suspected that deadly Poison were mixed with it? And if Men were persuaded that since is attended with Eternal Death, would they drink in Iniquity like Water? The Devils themselves Are not able to conquer the Fear of Judgement to come, they believe and tremble:
or they fancy, that retaining their beloved Lusts, they may obtain an easy Absolution, and escape the Damnation of Hell, which the Eternal Judg has declar'd shall be the punishment of all that will not cut off the right Hand,
or they fancy, that retaining their Beloved Lustiest, they may obtain an easy Absolution, and escape the Damnation of Hell, which the Eternal Judge has declared shall be the punishment of all that will not Cut off the right Hand,
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How many will not discern nor censure that Folly in themselves, which they will condemn in others for extream Madness? If one riotously lavishes away his Estate,
How many will not discern nor censure that Folly in themselves, which they will condemn in Others for extreme Madness? If one riotously lavishes away his Estate,
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and to loathsom Imprisonment all his Life after, would he not be esteem'd to have been besides himself? Yet this is a very tolerable Case, in comparison of exposing the Soul to Eternal Vengeance,
and to loathsome Imprisonment all his Life After, would he not be esteemed to have been beside himself? Yet this is a very tolerable Case, in comparison of exposing the Soul to Eternal Vengeance,
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3. Let us stedfastly believe, and frequently consider, that Eternal Death is the Wages of Sin, that we may renounce it with the deepest Abhorrence, and forsake it for ever.
3. Let us steadfastly believe, and frequently Consider, that Eternal Death is the Wages of since, that we may renounce it with the Deepest Abhorrence, and forsake it for ever.
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Let the Scales be even, and put into one all the Delights of the Senses, all the Pleasures and Honours of the World, that are the Elements of Carnal Felicity,
Let the Scales be even, and put into one all the Delights of the Senses, all the Pleasures and Honours of the World, that Are the Elements of Carnal Felicity,
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how light are they against the Heavenly Glory? Will the Gain of the World compensate the Loss of the Soul and Salvation for ever? If there were any possible comparison between deluding transient Vanities,
how Light Are they against the Heavenly Glory? Will the Gain of the World compensate the Loss of the Soul and Salvation for ever? If there were any possible comparison between deluding Transient Vanities,
much less to enjoy them for a Day, and to burn for a Year? What stupid Brutes are they, who for momentany Delights, incur the fiery Indignation of God for ever? Try but the Finger with the Flame of a Candle, you will soon discover your weakness.
much less to enjoy them for a Day, and to burn for a Year? What stupid Brutus's Are they, who for momentany Delights, incur the fiery Indignation of God for ever? Try but the Finger with the Flame of a Candle, you will soon discover your weakness.
And if actual Enjoyment cannot afford Delight when the Body is under a Disease, will the Reflections upon past Pleasures in the Fancy and Memory, refresh the Damned in their extream Torments? No, the remembrance will infinitely increase their Anguish, that for such seeming and short Pleasures, they brought upon themselves Misery intolerable, without Ease or End. O that Men would strip Sin of its disguises,
And if actual Enjoyment cannot afford Delight when the Body is under a Disease, will the Reflections upon past Pleasures in the Fancy and Memory, refresh the Damned in their extreme Torments? No, the remembrance will infinitely increase their Anguish, that for such seeming and short Pleasures, they brought upon themselves Misery intolerable, without Ease or End. Oh that Men would strip since of its disguises,
Besides, that Religion that is the meer Effect of Fear, will be according to the Nature of its Principle, with resistance and trouble, wavering and inconstant:
Beside, that Religion that is the mere Effect of fear, will be according to the Nature of its Principle, with resistance and trouble, wavering and inconstant:
Therefore 'tis the great Design of the Gospel by the fear of Hell, as a powerful Preparative, to make way for the Love of God, who offers Pardon and Indempnity to all returning Sinners,
Therefore it's the great Design of the Gospel by the Fear of Hell, as a powerful Preparative, to make Way for the Love of God, who offers Pardon and Indemnity to all returning Sinners,
should plunge our selves into Destruction, if the Spirit of Power, and of a sound Mind, did not quicken us and direct us in the way to everlasting Life.
should plunge our selves into Destruction, if the Spirit of Power, and of a found Mind, did not quicken us and Direct us in the Way to everlasting Life.
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O that we might feel our dear Obligations to him who has delivered us from the Wrath to come, and purchast for us a Felicity perfect, and without end!
O that we might feel our dear Obligations to him who has Delivered us from the Wrath to come, and purchased for us a Felicity perfect, and without end!
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but 'tis a Truth that shines with its own Light, and is declar'd by our Saviour, that our Redemption from Hell to Heaven, is a more excellent Benefit than our Creation;
but it's a Truth that shines with its own Light, and is declared by our Saviour, that our Redemption from Hell to Heaven, is a more excellent Benefit than our Creation;
to those who have felt their undone Condition, and that by his Merits and Mediation, are restor'd to the Favour of God, that are freed from tormenting Fears,
to those who have felt their undone Condition, and that by his Merits and Mediation, Are restored to the Favour of God, that Are freed from tormenting Fears,
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and revived with the sweetest Hopes, he is and will be eminently and eternally precious. Blessing, and Honour, and Glory, and Power, be to Him that sitteth upon the Throne,
and revived with the Sweetest Hope's, he is and will be eminently and eternally precious. Blessing, and Honour, and Glory, and Power, be to Him that Sitteth upon the Throne,
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Dies moritur in noctem, & tenebrisusquequaque sepelitur; funestatur mundi honor, omnis substantia denigratur, sordent, silent, stupent cuncta: ubi { que } justitium est. Tertul. de Resurrec. Car.
Die moritur in noctem, & tenebrisusquequaque sepelitur; funestatur mundi honour, omnis Substance denigratur, sordent, silent, stupent Everything: ubi { que } justitium est. Tertulian de Resurrection. Car.
As our Divine Poet expresses it. The brags of Life are but a nine days wonder; And after Death the Fumes that spring, From private Bodies make as big a Thunder, As those that rise from a huge King. Herbert.
As our Divine Poet Expresses it. The brags of Life Are but a nine days wonder; And After Death the Fumes that spring, From private Bodies make as big a Thunder, As those that rise from a huge King. Herbert.
Annon longe gloriosius fuit, quandoquidem totum pro nobis agebatur, ut non modo passio corporis, sed etiam cordis affectio pro nobis faceret? Et quos vivificabat mors, nihilominus & trepidatio robustos, & moestitia laetos & taedium alacres & turbatio quietos facecet, & desolatio consolatos? Bern. Serm. 1. de S. Andr. Isa. 57.1, 2.
Annon long Gloriosius fuit, quandoquidem totum Pro nobis agebatur, ut non modo passio corporis, sed etiam Cordis affectio Pro nobis faceret? Et quos vivificabat mors, nihilominus & trepidatio robustos, & moestitia laetos & taedium alacres & Turbation quietos facecet, & desolatio consolatos? Bern. Sermon 1. the S. Andrew Isaiah 57.1, 2.
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Omnes homines aut sunt penitus caro, & nihil habent spiritus, ii sunt infideles sine regeneratione. Aut sunt tantum spiritus sine carne. Ii sunt sancti; qui jam in Coelo aeterna fruuntur pace sine pugna. Aut sunt partim spiritus, partim caro. Ii sunt omnes renati per Spiritum Sanctum in Christo. Aug. cont. Jul.
Omnes homines Or sunt penitus Caro, & nihil habent spiritus, ii sunt infideles sine regeneration. Or sunt Tantum spiritus sine Carnem. Ii sunt sancti; qui jam in Coelo aeterna fruuntur pace sine pugna. Or sunt Partim spiritus, Partim Caro. Ii sunt omnes Renati per Spiritum Sanctum in Christ. Aug. contentedly. Jul.
Poterat autem Christus etiam hoc donare credentibus, ut nec istius experi•entur corporis mortem: sed si hoc fecisset carni quaedam foelicitas adderetur, minueretur fidei fortitudo. Quid enim magnum erat vivendo eos non m••i qui crederent se non morituros? Quanto est majus quanto fortius quanto laudabilius ita credere, ut se speret moriturus sine fine victurum? Aug. de pecc. Mort. Lib. 2.
Poterat autem Christus etiam hoc donare credentibus, ut nec This experi•entur corporis mortem: sed si hoc fecisset Carni quaedam Felicity adderetur, minueretur fidei fortitudo. Quid enim magnum erat vivendo eos non m••i qui crederent se non morituros? Quanto est Majus quanto fortius quanto laudabilius ita Believe, ut se speret Moriturus sine fine Victurum? Aug. de Trespass. Murder Lib. 2.
Foelices errore suo quos ille timorum Maximus, haud urget leti metus, inde ruendi In ferrrum mens prona viris, animae { que } capaces Mortis, & ignavum rediturae parcere vitae. Lucan.
Faolices Error Sue quos Isle timorum Maximus, haud urget leti metus, inde ruendi In ferrrum Mens Doomed Viris, Spirits { que } capaces Mortis, & ignavum rediturae parcere vitae. Lucan.
Secutus à corpore volebat esse cum Christo, sed si fieri posset praeter mortis molestiam. Nolens ad eam venit, sed volens eam vicit. Aug. Tract. 123 in Joan.
Secutus à corpore volebat esse cum Christ, sed si fieri posset praeter mortis molestiam. Nolens ad eam venit, sed volens eam Vicit. Aug. Tract. 123 in Joan.
Ipse timendus est in publico, ipse in secreto. Lucerna ardet? videt te. Lucerna extincta est? videt te. In cubile intras? videt te. In corde versaris? videt te. Ipsum time.
Ipse timendus est in Publico, ipse in secreto. Lucerne Ardet? videt te. Lucerne Extincta est? videt te. In cubile intras? videt te. In cord versaris? videt te. Ipsum time.
NONLATINALPHABET, &c. Cum hi novissimi versus in Tragoedia Euripidis pronuntiati essent, totus populus ad ejiciendum & Actorum & Carmen consurrexit uno impetu: donec Euripides in medium prosiluit petens ut expectarent, viderentque quem admirator auri exitum faceret Senec. Epist. 115.
, etc. Cum him novissimi versus in Tragoedia Euripidis pronuntiati essent, totus populus ad ejiciendum & Actorum & Carmen consurrexit Uno impetu: donec Euripides in medium prosiluit petens ut expectarent, viderentque Whom admirator auri exitum faceret Seneca Epistle 115.
Vitae nos taedium tenet timor mortis, natat omne consilium, nec implere nos ulla faelicitas potest. Causa autē est, quod non pervenimus ad illud bonum immensum & insuperabile, ubi necesse est, consistat nobis voluntas nostra, quia ultra summum non est locus. Senec. Ep. 74.
Vitae nos taedium tenet timor mortis, natat omne consilium, nec implere nos ulla faelicitas potest. Causa autē est, quod non pervenimus ad illud bonum immensum & insuperabile, ubi Necessary est, consistat nobis Voluntas nostra, quia ultra summum non est locus. Seneca Epistle 74.
Et totum se dedit universis, & totum singulis. Ac per hoc quicquid passione sua Salvator praestitit, sicut totum ei debent universi, sic singuli; nisi quod propè hoc plus singuli quam universi, quod totum accepe run•• singu•• quantum un• versi. Salvian.
Et totum se dedit universis, & totum Singulis. Ac per hoc quicquid passion sua Salvator praestitit, sicut totum ei debent universi, sic Singuli; nisi quod propè hoc plus Singuli quam universi, quod totum accepe run•• singu•• quantum un• versi. Salvian.
Si audiat multitudo silens, non inter se particulatim comminuunt sonos, tanquam cibos: sed omne quod sonat & omnibus totum est, & singulis totum. August. in Ep. ad Volusan.
Si audiat multitudo silens, non inter se particulatim comminuunt sonos, tanquam cibos: sed omne quod Sonnet & omnibus totum est, & Singulis totum. August. in Epistle ad Volusan.
fw-mi fw-la fw-la fw-la, fw-fr fw-la fw-la av fw-la fw-la, fw-la fw-mi: fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, cc fw-la fw-la. np1. p-acp np1 fw-la np1.
Natator amnem interpositum superaturus, exuitur, nec tamen hoc tanto appararu, quod se dispoliaverit, transnatabit, nisi totius Corporis nisu torrentis impetum scindat, & laborem natationis exhauriat. Paulin.
Natator amnem interpositum superaturus, exuitur, nec tamen hoc tanto appararu, quod se dispoliaverit, transnatabit, nisi totius Corporis nisu torrentis Impetum scindat, & laborem natationis exhauriat. Paulin.
Quae justior venia in omnibus causis, quam voluntarius, an quam invitus peccator implorat? Negationem quanta compellunt, ingenia carnificum, & genera poenarum? Quis magis negavit, qui Christum vexatus, an qui delectatus amisit? Qui quum amitteret doluit, an qui quum amitteret lusit? Tert. de pudicit.
Quae justior Venia in omnibus Causis, quam voluntarius, an quam Unwillingly peccator implorate? Negationem quanta compellunt, Ingenia carnificum, & genera Poenarum? Quis magis negavit, qui Christ vexatus, an qui delectatus amisit? Qui Whom amitteret doluit, an qui Whom amitteret lusit? Tert de pudicit.
Denique saepe cognovimus, quoniam quem formidolosa carnificum pompa non terruit, nec divisi lateris sulcus infregit, nec ardentes ••minae à triumphalis 〈 … 〉.
Denique saepe cognovimus, quoniam Whom formidolosa carnificum pompa non terruit, nec divisi lateris sulcus infregit, nec ardentes ••minae à Triumphal 〈 … 〉.
Cum natalis dies Februarii admonuisset aetatis numerandae, & tricesimo reperissem, invasit me subita moestitia, & perculsit admirantem, quomodo sine sensu vitae ad ejus culmen pervenissem, à quo lux quaelibet fit obscurior, & dies nostri ad occasum inclinare incipiunt. Visa est mihi rerum facies momento mutata, & tunc primum me hominem agnovi. Memoires Chanut.
Cum Natalis dies February admonuisset aetatis numerandae, & tricesimo reperissem, invasit me subita moestitia, & perculsit admirantem, quomodo sine sensu vitae ad His culmen pervenissem, à quo lux Quaelibet fit obscurior, & dies Our ad occasum inclinare incipiunt. Visa est mihi rerum fancies momento Mutata, & tunc primum me hominem agnovi. Memoires Chanut.
Indeed it is difficult to conceive how a material Fire can act on a spiritual Substance. But 'tis unreasonable to determine that it is impossible. For if we consider what Pain is, it is as conceivable how pure Spirits are capable of it, as Spirits in Conjunction with Bodies. The human Soul in its Nature is Spiritual as the Angels, yet has a painful sense of Fire or other afflicting Evils incumbent on the Senses. The Body meerly feels not pain, but it passes through the Body to the Soul. If the Soul by a strong diversion of Thoughts apply it self to an Object, the Body is insensible of Pain, as is evident in some Diseases; and that in the heat of Battel, deep Wounds are not felt. And as God by a natural Constitution has ordered, that the Body so touched and moved, excites a painful Sense in the Soul, he may have ordained that the Devils shall feel the impressions of Material Fire, in the places to which they shall be confin'd.
Indeed it is difficult to conceive how a material Fire can act on a spiritual Substance. But it's unreasonable to determine that it is impossible. For if we Consider what Pain is, it is as conceivable how pure Spirits Are capable of it, as Spirits in Conjunction with Bodies. The human Soul in its Nature is Spiritual as the Angels, yet has a painful sense of Fire or other afflicting Evils incumbent on the Senses. The Body merely feels not pain, but it passes through the Body to the Soul. If the Soul by a strong diversion of Thoughts apply it self to an Object, the Body is insensible of Pain, as is evident in Some Diseases; and that in the heat of Battle, deep Wounds Are not felt. And as God by a natural Constitution has ordered, that the Body so touched and moved, excites a painful Sense in the Soul, he may have ordained that the Devils shall feel the impressions of Material Fire, in the places to which they shall be confined.
