The great corruption of subtile self, discovered, and driven from it's lurking-places and starting-holes And the contrary grace, self-denyal commended, as an indispensably necessary requisite to the acceptable and successfull performance of all commanded-duties, and as notably fitting for taking up of the cross, and following Christ. In seven sermons. By master James Durham, late minister of the gospel in Glasgow.
for which presumption, (as having a tendencie to defeat the grand design of his coming into the World, to Peters own & the unspeakably great prejudice of many others;) after the Lord had rebuked him sharply,
for which presumption, (as having a tendency to defeat the grand Design of his coming into the World, to Peter's own & the unspeakably great prejudice of many Others;) After the Lord had rebuked him sharply,
There are Four very considerable things in the Words. 1. The great Work and Business, that all Christs Disciples and Believers in him are called to, which is to come after him, and to follow him;
There Are Four very considerable things in the Words. 1. The great Work and Business, that all Christ Disciples and Believers in him Are called to, which is to come After him, and to follow him;
pc-acp vbr crd av j n2 p-acp dt n2. crd dt j n1 cc n1, cst d npg1 n2 cc n2 p-acp pno31 vbr vvn p-acp, r-crq vbz pc-acp vvi p-acp pno31, cc pc-acp vvi pno31;
If any man (saith he) will come after me, and follow me. 2ly. The great let and obstruction that lyeth in the way of ready, resolute and cheerfull following of Christ;
If any man (Says he) will come After me, and follow me. 2ly. The great let and obstruction that lies in the Way of ready, resolute and cheerful following of christ;
cs d n1 (vvz pns31) vmb vvi p-acp pno11, cc vvb pno11. av-j. dt j vvb cc n1 cst vvz p-acp dt n1 pp-f j, j cc j vvg pp-f np1;
But before I come to these main things in the Text, I shall speak a little to Three circumstances set down therein, which will make way for clearing the Purpose. 1. Who gives out this Doctrine? It is Jesus; Then said Jesus. 2ly. To whom is it given? Unto his disciples. 3ly.
But before I come to these main things in the Text, I shall speak a little to Three Circumstances Set down therein, which will make Way for clearing the Purpose. 1. Who gives out this Doctrine? It is jesus; Then said jesus. 2ly. To whom is it given? Unto his Disciples. 3ly.
When, at what time, and on what occasion was it given? Then, viz. after, and upon occasion of Peters •arnal advice suggested to him, in the for-going Words.
When, At what time, and on what occasion was it given? Then, viz. After, and upon occasion of Peter's •arnal Advice suggested to him, in the foregoing Words.
As for the First; Considering Christ, as the Great Prophet, and Teacher of his People, not •nly in general, Teaching what Doctrines he in •is Wisdom, judged needfull for them,
As for the First; Considering christ, as the Great Prophet, and Teacher of his People, not •nly in general, Teaching what Doctrines he in •is Wisdom, judged needful for them,
We h• (sayeth the Apostle, 2 Cor. 1.9. The senten•• of death in our selves, that we should not trust our selves, but in him who raiseth the dead; a•• sayeth Solomon, Prov. 28.25. He who trusts his own heart is a fool;
We h• (Saith the Apostle, 2 Cor. 1.9. The senten•• of death in our selves, that we should not trust our selves, but in him who Raiseth the dead; a•• Saith Solomon, Curae 28.25. He who trusts his own heart is a fool;
This then is a seco•• Branch of Christs drift in the Doctrine of t•• Gospel, even to draw men from resting o• themselves for Salvation, or any thing true•• Good,
This then is a seco•• Branch of Christ drift in the Doctrine of t•• Gospel, even to draw men from resting o• themselves for Salvation, or any thing true•• Good,
d av vbz dt n1 n1 pp-f npg1 n1 p-acp dt n1 pp-f n1 n1, av pc-acp vvi n2 p-acp j-vvg n1 px32 p-acp n1, cc d n1 n1 j,
or in any thing in the creatures, and may come to Him, the fountain 〈 ◊ 〉 living waters, in whom only quietness and re•• to Souls, is most certainly to be found;
or in any thing in the creatures, and may come to Him, the fountain 〈 ◊ 〉 living waters, in whom only quietness and re•• to Souls, is most Certainly to be found;
cc p-acp d n1 p-acp dt n2, cc vmb vvi p-acp pno31, dt n1 〈 sy 〉 j-vvg n2, p-acp ro-crq j n1 cc n1 p-acp n2, vbz av-ds av-j pc-acp vbi vvn;
more especially, i• such times of Tentation and Tryall, as these are wherein several Points of Doctrine come to be •ontroverted, and called in question;
more especially, i• such times of Tentation and Trial, as these Are wherein several Points of Doctrine come to be •ontroverted, and called in question;
av-dc av-j, n1 d n2 pp-f n1 cc n1, c-acp d vbr c-crq j n2 pp-f n1 vvb pc-acp vbi vvn, cc vvn p-acp n1;
You •ould try, if it aimeth at this, as it's great Scope, 〈 ◊ 〉 draw you from making your self your end, •nd from trusting, and delighting in your Self;
You •ould try, if it aimeth At this, as it's great Scope, 〈 ◊ 〉 draw you from making your self your end, •nd from trusting, and delighting in your Self;
This •ppears eminently in Paul, Gal. 2. v. 19, 20. Through the law (sayeth he) I am dead to the •aw, that I might live unto God; I am crucified with Christ; nevertheless I live;
This •ppears eminently in Paul, Gal. 2. v. 19, 20. Through the law (Saith he) I am dead to the •aw, that I might live unto God; I am Crucified with christ; nevertheless I live;
and to the same purpose, Gal. 6. v. 14. He sayes, God forbid that I shoul• glory in any thing, save in the cross of our Lord J•sus Christ, whereby the world is crucified to me, an• I unto the world.
and to the same purpose, Gal. 6. v. 14. He Says, God forbid that I shoul• glory in any thing, save in the cross of our Lord J•sus christ, whereby the world is Crucified to me, an• I unto the world.
and following of him realy and sincerely; which is the genuine frui• thereof. For the 2d. To whom is this Doctrine give• out? It is to his Disciples; Mark Chap. 8. v 34 Takes in the Multitude with the Disciples; h• taught them all this Lesson;
and following of him realy and sincerely; which is the genuine frui• thereof. For the 2d. To whom is this Doctrine give• out? It is to his Disciples; Mark Chap. 8. v 34 Takes in the Multitude with the Disciples; h• taught them all this lesson;
cc vvg pp-f pno31 j cc av-j; r-crq vbz dt j n1 av. p-acp dt crd. p-acp ro-crq vbz d n1 n1 av? pn31 vbz p-acp po31 n2; vvb np1 crd crd crd vvz p-acp dt n1 p-acp dt n2; n1 vvd pno32 d d n1;
Hence Observe, That there is none, neither ignorant, nor more knowing; neither believer, nor unbeliever, but they have need to be taught this Lesson of Self-denyall;
Hence Observe, That there is none, neither ignorant, nor more knowing; neither believer, nor unbeliever, but they have need to be taught this lesson of Self-denial;
The First Use, serves for humbling of us, when even the Disciples of Christ have need to be taught this Lesson of Self-denyal, we sure have much more, who are not so well acquainted with the way of following Christ as they were;
The First Use, serves for humbling of us, when even the Disciples of christ have need to be taught this lesson of Self-denial, we sure have much more, who Are not so well acquainted with the Way of following christ as they were;
dt ord n1, vvz p-acp vvg pp-f pno12, c-crq av dt n2 pp-f np1 vhb n1 pc-acp vbi vvn d n1 pp-f n1, pns12 av-j vhb d dc, r-crq vbr xx av av vvn p-acp dt n1 pp-f vvg np1 c-acp pns32 vbdr;
Us•, Serves, in a word, to exhort all, whatever their Condition, and Degree, or proficien•y in Christianity be, to study this Lesson well, it is profitable to all, not only beginners,
Us•, Serves, in a word, to exhort all, whatever their Condition, and Degree, or proficien•y in Christianity be, to study this lesson well, it is profitable to all, not only beginners,
np1, vvz, p-acp dt n1, pc-acp vvi d, r-crq po32 n1, cc n1, cc av-j p-acp np1 vbb, pc-acp vvi d n1 av, pn31 vbz j p-acp d, xx av-j n2,
They were broken off because of unbelief, (saith the Apostle, concerning the unbelieving Jewes to the believing Gentiles) and thou standest by faith, be not high minded, but fear;
They were broken off Because of unbelief, (Says the Apostle, Concerning the unbelieving Jews to the believing Gentiles) and thou Standest by faith, be not high minded, but Fear;
Whence, Observe, That whoever would resist any tentation, and more especially tentations to Self-seeking, would do it in the entry, and at the very first;
Whence, Observe, That whoever would resist any tentation, and more especially tentations to Self-seeking, would do it in the entry, and At the very First;
q-crq, vvb, cst r-crq vmd vvi d n1, cc av-dc av-j n2 p-acp j, vmd vdi pn31 p-acp dt n1, cc p-acp dt av ord;
as being plaistered over with fair words, and specious shews of respect to him; which Indignation is manifested by these very sharp words, Get thee behind me Satan;
as being plastered over with fair words, and specious shows of respect to him; which Indignation is manifested by these very sharp words, Get thee behind me Satan;
Albeit Peter offered this advice to his Master, from some kind of respect to him; yet we will not find a more severe check, and sad rebuke given to him,
Albeit Peter offered this Advice to his Master, from Some kind of respect to him; yet we will not find a more severe check, and sad rebuke given to him,
cs np1 vvd d n1 p-acp po31 n1, p-acp d n1 pp-f n1 p-acp pno31; av pns12 vmb xx vvi dt av-dc j n1, cc j n1 vvn p-acp pno31,
even among Christs Disciples, that comes in, and covers it self with the shew of respect to Christ. 2ly. That there is no selfishness more dangerous, and more detested, and abhorred of God than this sort of selfishness.
even among Christ Disciples, that comes in, and covers it self with the show of respect to christ. 2ly. That there is no selfishness more dangerous, and more detested, and abhorred of God than this sort of selfishness.
av p-acp npg1 n2, cst vvz p-acp, cc vvz pn31 n1 p-acp dt n1 pp-f n1 p-acp np1. av-j. d a-acp vbz dx n1 av-dc j, cc av-dc j-vvn, cc j-vvn pp-f np1 cs d n1 pp-f n1.
I shall instance the subtility, and danger of this sin of Selfishness, shreuding it self under pretended respect to Christ shortly, in some particulars.
I shall instance the subtility, and danger of this since of Selfishness, shreuding it self under pretended respect to christ shortly, in Some particulars.
pns11 vmb n1 dt n1, cc n1 pp-f d n1 pp-f n1, vvg pn31 n1 p-acp j-vvn n1 p-acp np1 av-j, p-acp d n2-j.
and yet in the meantime, there main design is to make themselves great. 3ly. Selfishness vents it self, in following that which is Duty on the matter, under the pretence of doing it, in obedience to a Command;
and yet in the meantime, there main Design is to make themselves great. 3ly. Selfishness vents it self, in following that which is Duty on the matter, under the pretence of doing it, in Obedience to a Command;
cc av p-acp dt n1-an, a-acp j n1 vbz pc-acp vvi px32 j. av-jn. n1 vvz pn31 n1, p-acp vvg d r-crq vbz n1 p-acp dt n1, p-acp dt n1 pp-f vdg pn31, p-acp n1 p-acp dt n1;
There is nothing more abominable in the sight of God, than to shreud a selfish end and design, under the specious pretext of honouring him; But more of this afterward.
There is nothing more abominable in the sighed of God, than to shrewd a selfish end and Design, under the specious pretext of honouring him; But more of this afterwards.
pc-acp vbz pix av-dc j p-acp dt n1 pp-f np1, cs p-acp j dt n1 n1 cc n1, p-acp dt j n1 pp-f vvg pno31; cc-acp dc pp-f d av.
Therefore in all things, but more especially, in publick matters, do not think, that the honesting and plaistering over of a thing with pretended respect to Christ, is enough to make it passe current:
Therefore in all things, but more especially, in public matters, do not think, that the honesting and plastering over of a thing with pretended respect to christ, is enough to make it pass current:
av p-acp d n2, cc-acp av-dc av-j, p-acp j n2, vdb xx vvi, cst dt n-vvg cc vvg a-acp pp-f dt n1 p-acp j-vvn n1 p-acp np1, vbz av-d pc-acp vvi pn31 vvi n1:
and this once being pretended as the end and design, they are apt to conclude, that there is no mids or mean that can come readily wrong to compasse it by:
and this once being pretended as the end and Design, they Are apt to conclude, that there is no mids or mean that can come readily wrong to compass it by:
cc d a-acp vbg vvn p-acp dt n1 cc n1, pns32 vbr j pc-acp vvi, cst pc-acp vbz dx n2-jn cc vvb cst vmb vvi av-j vvi pc-acp vvi pn31 p-acp:
The Interest of the People of God, as they are the People of God, never leads them to seek after Greatness, in respect of earthly Priviledges and Dignities;
The Interest of the People of God, as they Are the People of God, never leads them to seek After Greatness, in respect of earthly Privileges and Dignities;
nor warrand you in the breach of any of his Rules: The passions of men work not the righteousnesse of God. The 2d. Use, serves to be as a mark and evidence, whereby we may try, what sort of duties, actions and worship will stand before God:
nor warrant you in the breach of any of his Rules: The passion of men work not the righteousness of God. The 2d. Use, serves to be as a mark and evidence, whereby we may try, what sort of duties, actions and worship will stand before God:
when, albeit men cover, and palliat their actions with pretexts of Gods honour, yet Self is their great end. 1. Selfishness predominantly venting it self in any duty, alters and changes,
when, albeit men cover, and palliate their actions with pretexts of God's honour, yet Self is their great end. 1. Selfishness predominantly venting it self in any duty, alters and changes,
c-crq, cs n2 vvb, cc vvi po32 n2 p-acp n2 pp-f npg1 n1, av n1 vbz po32 j n1. crd n1 av-j vvg pn31 n1 p-acp d n1, vvz cc vvz,
Thus, those, who ( John 6,) sought for their own selfish ends, to have Christ made a King, would have turned Christs Spiritual Kingdom into an earthly and worldly Kingdom for their own advantage;
Thus, those, who (John 6,) sought for their own selfish ends, to have christ made a King, would have turned Christ Spiritual Kingdom into an earthly and worldly Kingdom for their own advantage;
as we may see in the Disciples, Luke 9. v. 54. When the Samaritans refused to give Christ lodging, Shall we, (say they) desire fire to come down from heaven to consume them as Elias did? Was Elias thus honoured,
as we may see in the Disciples, Lycia 9. v. 54. When the Samaritans refused to give christ lodging, Shall we, (say they) desire fire to come down from heaven to consume them as Elias did? Was Elias thus honoured,
for true zeal never vents it self in carnal revenge, or bitterness. 3ly. It is unlike Christ in the means; when Christs honour is not singly intended, and when men take not Christs own way to do his own work;
for true zeal never vents it self in carnal revenge, or bitterness. 3ly. It is unlike christ in the means; when Christ honour is not singly intended, and when men take not Christ own Way to do his own work;
p-acp j n1 av-x vvz pn31 n1 p-acp j n1, cc n1. av-jn. pn31 vbz j np1 p-acp dt n2; c-crq npg1 n1 vbz xx av-j vvn, cc q-crq n2 vvb xx npg1 vvi n1 pc-acp vdi po31 d n1;
or a Believer in Christ, hath Christ before him, and is following after him, for clearing whereof, take this Doctrine, That a Beltevers great work and task is, in all things wherein he is proposed as a Pattern, to be a follower of Christ, and runner after him;
or a Believer in christ, hath christ before him, and is following After him, for clearing whereof, take this Doctrine, That a Beltevers great work and task is, in all things wherein he is proposed as a Pattern, to be a follower of christ, and runner After him;
cc dt n1 p-acp np1, vhz np1 p-acp pno31, cc vbz vvg p-acp pno31, p-acp vvg c-crq, vvb d n1, cst dt np1 j n1 cc n1 vbz, p-acp d n2 c-crq pns31 vbz vvn p-acp dt n1, pc-acp vbi dt n1 pp-f np1, cc n1 p-acp pno31;
There are several general Scriptur-exhortations that hold furth this, as these, and such like; Ephes. 5.1. Be ye therefore followers of God, as dear children, and so followers of Christ; 1 Cor. 4.16. Be ye followers of me; compared with Chap. 11.1. Be ye followers of me, as I am of Christ:
There Are several general Scriptur-exhortations that hold forth this, as these, and such like; Ephesians 5.1. Be you Therefore followers of God, as dear children, and so followers of christ; 1 Cor. 4.16. Be you followers of me; compared with Chap. 11.1. Be you followers of me, as I am of christ:
a-acp vbr j j n2 cst vvb av d, c-acp d, cc d av-j; np1 crd. vbb pn22 av n2 pp-f np1, c-acp j-jn n2, cc av n2 pp-f np1; crd np1 crd. vbb pn22 n2 pp-f pno11; vvn p-acp np1 crd. vbb pn22 n2 pp-f pno11, c-acp pns11 vbm pp-f np1:
But that this may be the more clear, I shall speak a little to these three things. 1. In what respects Believers are to look to Christ, in following him. 2ly. What is this following of Christ? 3ly.
But that this may be the more clear, I shall speak a little to these three things. 1. In what respects Believers Are to look to christ, in following him. 2ly. What is this following of christ? 3ly.
For the First of these, The Scripture holds out Christ in several respects, or under several considerations, which will help to clear, what it is to follow h m:
For the First of these, The Scripture holds out christ in several respects, or under several considerations, which will help to clear, what it is to follow h m:
p-acp dt ord pp-f d, dt n1 vvz av np1 p-acp j n2, cc p-acp j n2, r-crq vmb vvi pc-acp vvi, r-crq pn31 vbz pc-acp vvi zz sy:
So 2 Cor. 5. v. 15. We should live to him that died for us; or, as the Mark we aim at, in our Christian race; Thus Paul sayes, Philip. 3.14. I press towards the mark, for the prize of the high calling of God in Christ Jesus;
So 2 Cor. 5. v. 15. We should live to him that died for us; or, as the Mark we aim At, in our Christian raze; Thus Paul Says, Philip. 3.14. I press towards the mark, for the prize of the high calling of God in christ jesus;
or looking back, till we be up at him, and fully apprehend him, as our Mark. 2ly. The Scripture holds him out, as the Prize, and we are to follow him, as one following after a Prize (as the Apostle sayes he did, Philip. 3.14.) even the prize of the high calling of God in Christ;
or looking back, till we be up At him, and Fully apprehend him, as our Mark. 2ly. The Scripture holds him out, as the Prize, and we Are to follow him, as one following After a Prize (as the Apostle Says he did, Philip. 3.14.) even the prize of the high calling of God in christ;
And sayes the Lord, John 13.10. I have given you an example, that ye should do as I have done to you, Believers carriage should be a transumpt extract and double of Christ;
And Says the Lord, John 13.10. I have given you an Exampl, that you should do as I have done to you, Believers carriage should be a transumpt extract and double of christ;
and hide themselves under his shaddow, from them that come to trouble his flock. 8ly. He is held out to us as our Fore-runner. Heb. 6.20. Whither the fore-runner is for us entered;
and hide themselves under his shadow, from them that come to trouble his flock. 8ly. He is held out to us as our Forerunner. Hebrew 6.20. Whither the forerunner is for us entered;
and we are called to have our conversation in Heaven, as he is exalted to Heaven, our conversation should be in Heaven also, Colos. 3.1. and Philip. 3.18. 9ly.
and we Are called to have our Conversation in Heaven, as he is exalted to Heaven, our Conversation should be in Heaven also, Colos 3.1. and Philip. 3.18. 9ly.
and for us, as he that must give us the Lesson, and understanding to take it up, make the way plain, and carry us thorow it; Looking (sayes the Apostle. Heb. 12.2.
and for us, as he that must give us the lesson, and understanding to take it up, make the Way plain, and carry us thorough it; Looking (Says the Apostle. Hebrew 12.2.
unto Jesus the Author and finisher of our faith, Giving him the trust of carrying us thorow, These two words bid us trust Christ with the beginning and perfecting of the work,
unto jesus the Author and finisher of our faith, Giving him the trust of carrying us thorough, These two words bid us trust christ with the beginning and perfecting of the work,
for following supposeth the setting of the f•ce towards that which is followed; Therefore, Heb. 10.33. drawing back, is opposed to believing, or living by faith, which is nothing else but following of Christ. 3ly. It is opposed to sitting up;
for following Supposeth the setting of the f•ce towards that which is followed; Therefore, Hebrew 10.33. drawing back, is opposed to believing, or living by faith, which is nothing Else but following of christ. 3ly. It is opposed to sitting up;
as Saul did, we find also this fault in part in the Disciples, in their prescribing away to him to be avenged upon the Samaritans, and not waiting on his prescribing to them.
as Saul did, we find also this fault in part in the Disciples, in their prescribing away to him to be avenged upon the Samaritans, and not waiting on his prescribing to them.
c-acp np1 vdd, pns12 vvb av d n1 p-acp n1 p-acp dt n2, p-acp po32 vvg av p-acp pno31 pc-acp vbi vvn p-acp dt njp2, cc xx vvg p-acp po31 vvg p-acp pno32.
and in their Christian Walk to make use of them. 2ly. To try hereby what progress they make in their Christian Course and Walk: and 3ly. To study Christ well, and to confirm themselves to him;
and in their Christian Walk to make use of them. 2ly. To try hereby what progress they make in their Christian Course and Walk: and 3ly. To study christ well, and to confirm themselves to him;
cc p-acp po32 np1 n1 pc-acp vvi n1 pp-f pno32. av-jn. p-acp vvi av q-crq n1 pns32 vvb p-acp po32 np1 n1 cc vvi: cc av-j. p-acp n1 np1 av, cc pc-acp vvi px32 p-acp pno31;
and that is a mans own self, or felfishness. 3ly. There are the great qualifications, or duties which are required in, and from Christs Disciples, in order to their following of him;
and that is a men own self, or felfishness. 3ly. There Are the great qualifications, or duties which Are required in, and from Christ Disciples, in order to their following of him;
cc d vbz dt ng1 d n1, cc n1. av-jn. pc-acp vbr dt j n2, cc n2 r-crq vbr vvn p-acp, cc p-acp npg1 n2, p-acp n1 p-acp po32 vvg pp-f pno31;
they must deny themselves, and take up their cross, and so follow him; and these are helpful to one another, Self-denial helps to contented and chearfull closeing with the Cross;
they must deny themselves, and take up their cross, and so follow him; and these Are helpful to one Another, Self-denial helps to contented and cheerful closing with the Cross;
pns32 vmb vvi px32, cc vvb a-acp po32 n1, cc av vvb pno31; cc d vbr j p-acp pi j-jn, n1 vvz p-acp vvn cc j n-vvg p-acp dt n1;
and that again proves greatly helpful to the following of Christ. 4ly. There is the great necessity of these qualifications, or duties, to all and every one that would follow Christ;
and that again Proves greatly helpful to the following of christ. 4ly. There is the great necessity of these qualifications, or duties, to all and every one that would follow christ;
cc cst av vvz av-j j p-acp dt vvg pp-f np1. av-jn. pc-acp vbz dt j n1 pp-f d n2, cc n2, p-acp d cc d pi cst vmd vvi np1;
they are so indispensably necessary, that there can be no following of him, without them; all that would follow him, must needs deny themselves, and take up their cross.
they Are so indispensably necessary, that there can be no following of him, without them; all that would follow him, must needs deny themselves, and take up their cross.
pns32 vbr av av-j j, cst a-acp vmb vbi dx vvg pp-f pno31, p-acp pno32; d cst vmd vvi pno31, vmb av vvi px32, cc vvb a-acp po32 n1.
and we shall not insist further on it, especially seing what respects the following of Christ may fall in afterward, amongst the Duties that are required of these that come after him.
and we shall not insist further on it, especially sing what respects the following of christ may fallen in afterwards, among the Duties that Are required of these that come After him.
even they had such a corruption in them, as Self, and might be too much swayed by it. 2ly. That this Corruption goes alongst with, and waits upon Believers, in their following of Christ; nay, alas!
even they had such a corruption in them, as Self, and might be too much swayed by it. 2ly. That this Corruption Goes alongst with, and waits upon Believers, in their following of christ; nay, alas!
av pns32 vhd d dt n1 p-acp pno32, c-acp n1, cc vmd vbi av av-d vvn p-acp pn31. av-jn. cst d n1 vvz p-acp p-acp, cc vvz p-acp n2, p-acp po32 vvg pp-f np1; uh-x, uh!
there are three things that we shal speak a little to. 1. What is to be understood here by a Mans Self, or what it is that we call Selfishness. 2ly. What makes it out, that this Corruption of Selfishness is in, and amongst Believers, or Christs followers. 3ly Why the Lord suffers Believers to be so much kept at under with such a gross Corruption.
there Are three things that we shall speak a little to. 1. What is to be understood Here by a men Self, or what it is that we call Selfishness. 2ly. What makes it out, that this Corruption of Selfishness is in, and among Believers, or Christ followers. 3ly Why the Lord suffers Believers to be so much kept At under with such a gross Corruption.
pc-acp vbr crd n2 cst pns12 vmb vvi dt j p-acp. crd q-crq vbz pc-acp vbi vvn av p-acp dt ng1 n1, cc r-crq pn31 vbz cst pns12 vvb n1. av-jn. q-crq vvz pn31 av, cst d n1 pp-f n1 vbz p-acp, cc p-acp n2, cc npg1 n2. n1 q-crq dt n1 vvz n2 pc-acp vbi av av-d vvn p-acp p-acp p-acp d dt j n1.
which the Apostle calls Flesh, Rom. 8.8 The old man, Ephes. 4.22. The body of death, Rom. 7.24 And this is commonly called sinfull or corrupt self. 2ly.
which the Apostle calls Flesh, Rom. 8.8 The old man, Ephesians 4.22. The body of death, Rom. 7.24 And this is commonly called sinful or corrupt self. 2ly.
r-crq dt n1 vvz n1, np1 crd dt j n1, np1 crd. dt n1 pp-f n1, np1 crd cc d vbz av-j vvn j cc j n1. av-j.
and therefore the Scripture says, Thou shalt love thy neighbour as thy self; This is called naturall Self. 3ly. It is taken for a mans Parts, Gifts, Moral Induements, Meekness, Patience, Fortitude, &c. Or his outward moral actions whereby he commends himself to others;
and Therefore the Scripture Says, Thou shalt love thy neighbour as thy self; This is called natural Self. 3ly. It is taken for a men Parts, Gifts, Moral Enduements, Meekness, Patience, Fortitude, etc. Or his outward moral actions whereby he commends himself to Others;
cc av dt n1 vvz, pns21 vm2 vvi po21 n1 p-acp po21 n1; d vbz vvn j n1. av-j. pn31 vbz vvn p-acp dt ng1 n2, n2, j n2, n1, n1, n1, av cc po31 j j n2 c-crq pns31 vvz px31 p-acp n2-jn;
and in this respect, a man is opposed to his own corrupt Self, Rom. 7.20. It is no more I that do it, but sin that dwelleth in m•, and Gal. 2.20. I live, yet not I, but Christ liveth in me;
and in this respect, a man is opposed to his own corrupt Self, Rom. 7.20. It is no more I that do it, but since that dwells in m•, and Gal. 2.20. I live, yet not I, but christ lives in me;
cc p-acp d n1, dt n1 vbz vvn p-acp po31 d j n1, np1 crd. pn31 vbz dx dc pns11 cst vdb pn31, cc-acp n1 cst vvz p-acp n1, cc np1 crd. pns11 vvb, av xx pns11, cc-acp np1 vvz p-acp pno11;
and though the corruption of nature does greatly obstruct the following of Christ, and is the bitter root, out from which the Selfishness we here speak of springs;
and though the corruption of nature does greatly obstruct the following of christ, and is the bitter root, out from which the Selfishness we Here speak of springs;
cc cs dt n1 pp-f n1 vdz av-j vvi dt vvg pp-f np1, cc vbz dt j n1, av p-acp r-crq dt n1 pns12 av vvb pp-f n2;
yet it is someway distinct from it, I mean, from that habitual, and (to speak so) complex body of natural corruption in us, which (as we said) is commonly called sinfull or corrupt self; but that which we speak of, is a special propension and inclination in all men to miscarry, by an inordinate respect to themselves,
yet it is someway distinct from it, I mean, from that habitual, and (to speak so) complex body of natural corruption in us, which (as we said) is commonly called sinful or corrupt self; but that which we speak of, is a special propension and inclination in all men to miscarry, by an inordinate respect to themselves,
av pn31 vbz av j p-acp pn31, pns11 vvb, p-acp cst j, cc (pc-acp vvi av) fw-la n1 pp-f j n1 p-acp pno12, r-crq (c-acp pns12 vvd) vbz av-j vvn j cc j n1; p-acp d r-crq pns12 vvb pp-f, vbz dt j n1 cc n1 p-acp d n2 pc-acp vvi, p-acp dt j n1 p-acp px32,
for all men naturally have the same principle of Selfishness, or of inordinat respect to themselves, swaying them in the whole of their conversation and actions. 2ly.
for all men naturally have the same principle of Selfishness, or of inordinate respect to themselves, swaying them in the Whole of their Conversation and actions. 2ly.
p-acp d n2 av-j vhb dt d n1 pp-f n1, cc pp-f j n1 p-acp px32, vvg pno32 p-acp dt j-jn pp-f po32 n1 cc n2. av-jn.
the Selfishness of one man venting more in one way, and towards one thing, and the Selfishness of another man, venting more another way, and toward some other thing;
the Selfishness of one man venting more in one Way, and towards one thing, and the Selfishness of Another man, venting more Another Way, and towards Some other thing;
dt n1 pp-f crd n1 vvg av-dc p-acp crd n1, cc p-acp crd n1, cc dt n1 pp-f j-jn n1, vvg dc j-jn n1, cc p-acp d j-jn n1;
for though the sins and evils whereunto men are particularly addicted be diverse, yet the corruption that swayes to all these is one and the same. Consider, 3ly.
for though the Sins and evils whereunto men Are particularly addicted be diverse, yet the corruption that sways to all these is one and the same. Consider, 3ly.
c-acp cs dt n2 cc n2-jn c-crq n2 vbr av-j vvn vbi j, av dt n1 cst vvz p-acp d d vbz crd cc dt d. vvb, av-j.
That this inordinat respect to a mans Self, that swayes him in all his actions, and makes him miscarry in reference to himself, may be looked on again two wayes;
That this inordinate respect to a men Self, that sways him in all his actions, and makes him miscarry in Referente to himself, may be looked on again two ways;
cst d j n1 p-acp dt ng1 n1, cst vvz pno31 p-acp d po31 n2, cc vvz pno31 vvi p-acp n1 p-acp px31, vmb vbi vvn p-acp av crd n2;
and not to the things of another, and this is called particularness, or particularity, and is expr•sly prohibit by the Apostle, Philip. 2.4. Look not every man on his own things, but every man also on the things of others. 2ly.
and not to the things of Another, and this is called particularness, or particularity, and is expr•sly prohibit by the Apostle, Philip. 2.4. Look not every man on his own things, but every man also on the things of Others. 2ly.
cc xx p-acp dt n2 pp-f j-jn, cc d vbz vvn n1, cc n1, cc vbz av-j vvb p-acp dt n1, np1. crd. vvb xx d n1 p-acp po31 d n2, cc-acp d n1 av p-acp dt n2 pp-f n2-jn. av-j.
and ••us it is taken in the Scriptures, where Living 〈 ◊ 〉 our self, 2 Cor. 5.15. Seeking our selves, Jere•iah 45.5. and pleasing our selves, Rom. 15.1.
and ••us it is taken in the Scriptures, where Living 〈 ◊ 〉 our self, 2 Cor. 5.15. Seeking our selves, Jere•iah 45.5. and pleasing our selves, Rom. 15.1.
cc av pn31 vbz vvn p-acp dt n2, c-crq vvg 〈 sy 〉 po12 n1, crd np1 crd. vvg po12 n2, uh crd. cc vvg po12 n2, np1 crd.
Therefore, •e find it commended in Levi, that he preferred God and his Duty to Him, to all relatio• Deut. 33. v. 9. He said unto his Father and his Mother, I have not seen him,
Therefore, •e find it commended in Levi, that he preferred God and his Duty to Him, to all relatio• Deuteronomy 33. v. 9. He said unto his Father and his Mother, I have not seen him,
av, vdb vvi pn31 vvn p-acp np1, cst pns31 vvd np1 cc po31 n1 p-acp pno31, p-acp d n1 np1 crd n1 crd pns31 vvd p-acp po31 n1 cc po31 n1, pns11 vhb xx vvn pno31,
Christ explains 〈 ◊ 〉 own meaning in the following words to the Tex• while he sayes, He that saves his life shal lose i• he condemns not a natural affection to, nor• moderat care for the preservation of a mans li•• but that inordinat respect to it,
christ explains 〈 ◊ 〉 own meaning in the following words to the Tex• while he Says, He that saves his life shall loose i• he condemns not a natural affection to, nor• moderate care for the preservation of a men li•• but that inordinate respect to it,
•nd herein Baruch was guilty also, as that chal•nge proves, Jerem. 45.5. Seekest thou great •ings for thy self? seek them not; And compar••g 1 Cor. 2.2.
•nd herein baruch was guilty also, as that chal•nge Proves, Jeremiah 45.5. Seekest thou great •ings for thy self? seek them not; And compar••g 1 Cor. 2.2.
Where the Apostle sayes, I de••rmined to know nothing among you, save Christ, •nd him crucified, with 2 Cor. 4. v. 5. Where he yes, we preach not our selves, but Christ Jesus the •ord;
Where the Apostle Says, I de••rmined to know nothing among you, save christ, •nd him Crucified, with 2 Cor. 4. v. 5. Where he yes, we preach not our selves, but christ jesus the •ord;
To give alms, is a command•d Dutie, but their motive being Self, Christ •ayes of them, They have their reward: and how •rdinary is it for men that have no higher prin•iple than Self, to abstain from such or such sins, •ecause of the prejudice that thereby they may •ring to themselves? yea, it seems that Jonah •imself,
To give alms, is a command•d Duty, but their motive being Self, christ •ayes of them, They have their reward: and how •rdinary is it for men that have no higher prin•iple than Self, to abstain from such or such Sins, •ecause of the prejudice that thereby they may •ring to themselves? yea, it seems that Jonah •imself,
tho a truly, if not an eminently Godly •an, was too much swayed, moved, and acted •y self, both in his refusing at first to go to Nine••eh, and in his after discontent,
though a truly, if not an eminently Godly •an, was too much swayed, moved, and acted •y self, both in his refusing At First to go to Nine••eh, and in his After discontent,
cs dt av-j, cs xx dt av-j j n1, vbds av av-d vvn, vvn, cc vvd j n1, av-d p-acp po31 vvg p-acp ord pc-acp vvi p-acp np1, cc p-acp po31 p-acp n-jn,
or that wherein thy trust, and whereupon they stay, and lean themselves; as when men, in undertaking any thing, lean to their own wisdom and understanding;
or that wherein thy trust, and whereupon they stay, and lean themselves; as when men, in undertaking any thing, lean to their own Wisdom and understanding;
cc cst c-crq po21 n1, cc c-crq pns32 vvb, cc vvi px32; c-acp c-crq n2, p-acp vvg d n1, j p-acp po32 d n1 cc n1;
or in going about any dutie, lean to their own strength; which we find Paul disclaiming, while he sayes, 2 Cor. 3.5. Not that we are sufficient of our selves to think any thing as of our selves;
or in going about any duty, lean to their own strength; which we find Paul disclaiming, while he Says, 2 Cor. 3.5. Not that we Are sufficient of our selves to think any thing as of our selves;
cc p-acp vvg p-acp d n1, j p-acp po32 d n1; r-crq pns12 vvb np1 vvg, cs pns31 vvz, crd np1 crd. xx d pns12 vbr j pp-f po12 n2 pc-acp vvi d n1 c-acp pp-f po12 n2;
as the Pharisees did, who trusted in themselves, that they were righteous, Luke 18. v. 9. And these spoken of, Rom. 10. v. 3. Who being ignorant of Gods righteousness, went about to establish their own,
as the Pharisees did, who trusted in themselves, that they were righteous, Lycia 18. v. 9. And these spoken of, Rom. 10. v. 3. Who being ignorant of God's righteousness, went about to establish their own,
this is called Self-confidence: and indeed before people can be taken off this, and be made to trust in the Living God, they must be made to despair in themselves, as 2 Cor. 1.9. clears. 4ly.
this is called Self-confidence: and indeed before people can be taken off this, and be made to trust in the Living God, they must be made to despair in themselves, as 2 Cor. 1.9. clears. 4ly.
d vbz vvn n1: cc av p-acp n1 vmb vbi vvn a-acp d, cc vbi vvn pc-acp vvi p-acp dt j-vvg np1, pns32 vmb vbi vvn pc-acp vvi p-acp px32, p-acp crd np1 crd. vvz. av-jn.
And this these wicked people spoken of Jer. 44.17. Who rejected the Word of the Lord, were gu•lty of, in saying, We will certainly do whatsoever thing goeth forth out of our own mouth;
And this these wicked people spoken of Jer. 44.17. Who rejected the Word of the Lord, were gu•lty of, in saying, We will Certainly do whatsoever thing Goes forth out of our own Mouth;
cc d d j n1 vvn pp-f np1 crd. r-crq vvd dt n1 pp-f dt n1, vbdr j pp-f, p-acp vvg, pns12 vmb av-j vdi r-crq n1 vvz av av pp-f po12 d n1;
and this is, either when a man has nothing in himself, to found that esteem of himself upon, When (as the Apostle speaks. Gal. 6.3. he thinks himself to be something, when he is nothing;
and this is, either when a man has nothing in himself, to found that esteem of himself upon, When (as the Apostle speaks. Gal. 6.3. he thinks himself to be something, when he is nothing;
this is called Self-estimation, or Self-conceit; Yea; it may be rather called, and truly is, Self-deceit, as the Apostle clears, Gal. 6.3. where he sayes, If man think himself something, when he is nothin• he deceiveth himself, 6ly.
this is called Self-estimation, or Self-conceit; Yea; it may be rather called, and truly is, Self-deceit, as the Apostle clears, Gal. 6.3. where he Says, If man think himself something, when he is nothin• he deceives himself, 6ly.
This corruption of Sel• vents and shews it self in this, when it is something in a mans self, whereupon his satisfactio• or disatisfaction mainly depends,
This corruption of Sel• vents and shows it self in this, when it is something in a men self, whereupon his satisfactio• or dissatisfaction mainly depends,
d n1 pp-f np1 vvz cc vvz pn31 n1 p-acp d, c-crq pn31 vbz pi p-acp dt ng1 n1, c-crq po31 n1 cc n1 av-j vvz,
but when any thing mis-carries, as to himself, or thwarts, or goes cros• to him, he is dissatisfied, he is up or down and thinks it right or wrong with him,
but when any thing miscarries, as to himself, or thwarts, or Goes cros• to him, he is dissatisfied, he is up or down and thinks it right or wrong with him,
cc-acp c-crq d n1 j, c-acp p-acp px31, cc n2, cc vvz n1 p-acp pno31, pns31 vbz vvn, pns31 vbz a-acp cc a-acp cc vvz pn31 av-jn cc n-jn p-acp pno31,
so that, if they themselves be well, if they be in prosperity, in esteem and credit, they care not who be in adversity, or under contempt and disgrace;
so that, if they themselves be well, if they be in Prosperity, in esteem and credit, they care not who be in adversity, or under contempt and disgrace;
av cst, cs pns32 px32 vbi av, cs pns32 vbb p-acp n1, p-acp n1 cc n1, pns32 vvb xx r-crq vbb p-acp n1, cc p-acp n1 cc n1;
and if it be evil with themselves, they regard not •ow it be with others. But now we come to the 2d. Thing, viz. That this Corruption of Selfiness is even in, and amongst Believers, and the honest followers of Christ:
and if it be evil with themselves, they regard not •ow it be with Others. But now we come to the 2d. Thing, viz. That this Corruption of Selfishness is even in, and among Believers, and the honest followers of christ:
cc cs pn31 vbb j-jn p-acp px32, pns32 vvb xx vvi pn31 vbb p-acp n2-jn. p-acp av pns12 vvb p-acp dt crd. n1, n1 cst d n1 pp-f n1 vbz av p-acp, cc p-acp n2, cc dt j n2 pp-f np1:
as well as others, and •ave much of this Corruption in them; the Apostle 2 Cor. 5.15. sayes, They that live, should •ot henceforth live unto themselves, but unto him that died for them;
as well as Others, and •ave much of this Corruption in them; the Apostle 2 Cor. 5.15. Says, They that live, should •ot henceforth live unto themselves, but unto him that died for them;
c-acp av c-acp n2-jn, cc vhb d pp-f d n1 p-acp pno32; dt n1 crd np1 crd. vvz, pns32 cst vvb, vmd vvi av vvi p-acp px32, cc-acp p-acp pno31 cst vvd p-acp pno32;
The many warnings, and directions given to Believers, to guard against this sin, plainly say, and prove, that there is such a Corruption in, and amongst them;
The many Warnings, and directions given to Believers, to guard against this since, plainly say, and prove, that there is such a Corruption in, and among them;
dt d n2, cc n2 vvn p-acp n2, pc-acp vvi p-acp d n1, av-j vvb, cc vvi, cst pc-acp vbz d dt n1 p-acp, cc p-acp pno32;
ye see here, that Christ speaking even to his own Disciples, calls them to study Self-denyal, and Rom. 12.3. The Apostle presses, That no man think of himself above that which is meet. 3ly.
you see Here, that christ speaking even to his own Disciples, calls them to study Self-denial, and Rom. 12.3. The Apostle presses, That no man think of himself above that which is meet. 3ly.
pn22 vvb av, cst np1 vvg av p-acp po31 d n2, vvz pno32 pc-acp vvi n1, cc np1 crd. dt n1 vvz, cst dx n1 vvb pp-f px31 p-acp d r-crq vbz j. av-j.
It's the great thing the Lord reproves in Jonah, who was selfily (to speak so) displeased and angry, both at the Lords spareing of Nineveh, and at the withering of the Gourd, Chap 4. So that the Lord sayes to him, Does thou well to be angry Jonah? We see also the Lord reproves this sin in Baruch, Jerem. 45.5. Seekest thou great things for thy self? seek them not:
It's the great thing the Lord reproves in Jonah, who was selfily (to speak so) displeased and angry, both At the lords sparing of Nineveh, and At the withering of the Gourd, Chap 4. So that the Lord Says to him, Does thou well to be angry Jonah? We see also the Lord reproves this since in baruch, Jeremiah 45.5. Seekest thou great things for thy self? seek them not:
The bitte• fruits of Selfiness that are amongst Believers, ar• sad proofs, and confirmations of this truth, tha• there is much of this Corruption even in them Look to the ways wherein Self vents,
The bitte• fruits of Selfishness that Are among Believers, ar• sad proofs, and confirmations of this truth, tha• there is much of this Corruption even in them Look to the ways wherein Self vents,
dt n1 n2 pp-f n1 cst vbr p-acp n2, n1 j n2, cc n2 pp-f d n1, n1 a-acp vbz d pp-f d n1 av p-acp pno32 vvi p-acp dt n2 c-crq n1 vvz,
how many instances, from the Old and New Testament might be brought of Godly persons, that have failed in these? nay, we need no further proof than that which is within our selves, to bear witness to this;
how many instances, from the Old and New Testament might be brought of Godly Persons, that have failed in these? nay, we need no further proof than that which is within our selves, to bear witness to this;
For the 3d. thing which we proposed to be spoken to, on this branch of the Doctrine, viz. Why does the Lord suffer Believers to be so much kept at under, with such a gross corruption,
For the 3d. thing which we proposed to be spoken to, on this branch of the Doctrine, viz. Why does the Lord suffer Believers to be so much kept At under, with such a gross corruption,
that the continual sight of this Corruption, and the stirrings of it, may put, and keep them in mind of the remainder of corrupt nature, that is yet in them,
that the continual sighed of this Corruption, and the stirrings of it, may put, and keep them in mind of the remainder of corrupt nature, that is yet in them,
cst dt j n1 pp-f d n1, cc dt n2 pp-f pn31, vmb vvi, cc vvi pno32 p-acp n1 pp-f dt n1 pp-f j n1, cst vbz av p-acp pno32,
and keep humble, there is something of this vile corruption left, and suffered to stir them, ye see, 2 Cor. 12. A messenger of Satan is sent to buffet Paul,
and keep humble, there is something of this vile corruption left, and suffered to stir them, you see, 2 Cor. 12. A Messenger of Satan is sent to buffet Paul,
cc vvi j, pc-acp vbz pi pp-f d j n1 vvd, cc vvd pc-acp vvi pno32, pn22 vvb, crd np1 crd dt n1 pp-f np1 vbz vvn pc-acp vvi np1,
least he should be puffed up, or exalted above measure, thorow the aboundance of revelations; Intimating thereby, that there was a hazard of being puffed up;
lest he should be puffed up, or exalted above measure, thorough the abundance of revelations; Intimating thereby, that there was a hazard of being puffed up;
but it is clear, that the quicknesse, and livelinesse of this corruption of Self, was the cause why this messenger of Satan was sent to buffet him, in order to the keeping of him humble, and Self-denyed. A 2d.
but it is clear, that the quickness, and liveliness of this corruption of Self, was the cause why this Messenger of Satan was sent to buffet him, in order to the keeping of him humble, and Self-denied. A 2d.
cc-acp pn31 vbz j, cst dt n1, cc n1 pp-f d n1 pp-f n1, vbds dt n1 c-crq d n1 pp-f np1 vbds vvn pc-acp vvi pno31, p-acp n1 p-acp dt n-vvg pp-f pno31 j, cc j. dt crd.
For, what is there, I pray, in any man naturally to engadge him, or to help him to fight against Self? nay, nothing can do this, but supernatural special Grace;
For, what is there, I pray, in any man naturally to engage him, or to help him to fight against Self? nay, nothing can do this, but supernatural special Grace;
though it be in them, yet if it lay quiet, and did never stir, and move strongly to the obstructing of them in their following of Christ, it might get leave to live in them, without such vigorous opposition;
though it be in them, yet if it lay quiet, and did never stir, and move strongly to the obstructing of them in their following of christ, it might get leave to live in them, without such vigorous opposition;
cs pn31 vbb p-acp pno32, av cs pn31 vvi j-jn, cc vdd av vvi, cc vvi av-j p-acp dt n-vvg pp-f pno32 p-acp po32 vvg pp-f np1, pn31 vmd vvi n1 pc-acp vvi p-acp pno32, p-acp d j n1;
And we see, that the more Paul is buffeted, he is the more in Prayer. 2 Cor. 12. And that by the out-breaking of sin among the Corinthians, they are stirred up to a greater indignation,
And we see, that the more Paul is buffeted, he is the more in Prayer. 2 Cor. 12. And that by the outbreaking of since among the Corinthians, they Are stirred up to a greater Indignation,
however Believers, by the being, and strong stirring of Self in them, to the obstructing them in their following of Christ, may see how much they are oblidged to God,
however Believers, by the being, and strong stirring of Self in them, to the obstructing them in their following of christ, may see how much they Are obliged to God,
We shall now come to the Uses of the Doctrine, The first whereof is, for information, to let us see that it is the natural inclination of us all, to be more swayed with respect to our selves, than with respect to God;
We shall now come to the Uses of the Doctrine, The First whereof is, for information, to let us see that it is the natural inclination of us all, to be more swayed with respect to our selves, than with respect to God;
for if this be true of the followers of Christ, how much more must it hold true of all others, who are not really his followers, of such Whose God is their belly, whose glory, is their shame, and who mind earthly things;
for if this be true of the followers of christ, how much more must it hold true of all Others, who Are not really his followers, of such Whose God is their belly, whose glory, is their shame, and who mind earthly things;
c-acp cs d vbb j pp-f dt n2 pp-f np1, c-crq d dc vmb pn31 vvi j pp-f d n2-jn, r-crq vbr xx av-j po31 n2, pp-f d rg-crq n1 vbz po32 n1, rg-crq n1, vbz po32 n1, cc r-crq n1 j n2;
as the Apostle speaks, Philip. 3.19 In speaking to th• Use, I shall a little touch at these two things, What are the main things that inordinat respe•• to a mans Self incline, and leads him to;
as the Apostle speaks, Philip. 3.19 In speaking to th• Use, I shall a little touch At these two things, What Are the main things that inordinate respe•• to a men Self incline, and leads him to;
For the first of these, I shall not speak of all mans predominant Lusts, or Idols, that inord•nat respect to himself inclines and leads him to but of some of the main things that it swayes him unto;
For the First of these, I shall not speak of all men predominant Lustiest, or Idols, that inord•nat respect to himself inclines and leads him to but of Some of the main things that it sways him unto;
p-acp dt ord pp-f d, pns11 vmb xx vvi pp-f d ng1 j n2, cc n2, cst j n1 p-acp px31 vvz cc vvz pno31 pc-acp cc-acp pp-f d pp-f dt j n2 cst pn31 vvz pno31 p-acp;
and this is that which Christ condemned in the Pharisees, that they justified themselves before men, and sought the esteem, applause and testimony of men,
and this is that which christ condemned in the Pharisees, that they justified themselves before men, and sought the esteem, applause and testimony of men,
cc d vbz d r-crq np1 vvd p-acp dt np2, d pns32 vvd px32 p-acp n2, cc vvd dt n1, n1 cc n1 pp-f n2,
we find that even Paul was in some hazard of an undue esteem of himself, upon the account of what was between God and him. 2. Cor 12. 4ly. Inordinat respect to self, leads a man to study to promote, and uphold all these;
we find that even Paul was in Some hazard of an undue esteem of himself, upon the account of what was between God and him. 2. Cor 12. 4ly. Inordinate respect to self, leads a man to study to promote, and uphold all these;
pns12 vvb cst av np1 vbds p-acp d n1 pp-f dt j n1 pp-f px31, p-acp dt n1 pp-f r-crq vbds p-acp np1 cc pno31. crd np1 crd n1. j n1 p-acp n1, vvz dt n1 pc-acp vvi pc-acp vvi, cc vvi d d;
It makes a man leave nothing undone, that may contribute any thing unto these; and will suffer him to do nothing that may be opposite, or cross to these: ye see, 1 Cor. 13.3. how far Self will go, in seeking to maintain an esteem amongst others, or a mans esteem of himself;
It makes a man leave nothing undone, that may contribute any thing unto these; and will suffer him to do nothing that may be opposite, or cross to these: you see, 1 Cor. 13.3. how Far Self will go, in seeking to maintain an esteem among Others, or a men esteem of himself;
As many (sayes he) as desire to make a fair shew in the flesh, they constrain you to be circumcised, only least they should suffer persecution for the cross of Christ:
As many (Says he) as desire to make a fair show in the Flesh, they constrain you to be circumcised, only lest they should suffer persecution for the cross of christ:
thing, viz How this Corruption may be discerned, or taken up? ye may consider these things for helping to it. 1. If men be doing the Duties they should do without respect to these ends,
thing, videlicet How this Corruption may be discerned, or taken up? you may Consider these things for helping to it. 1. If men be doing the Duties they should do without respect to these ends,
n1, av c-crq d n1 vmb vbi vvn, cc vvn a-acp? pn22 vmb vvi d n2 p-acp vvg p-acp pn31. crd cs n2 vbb vdg av n2 pns32 vmd vdi p-acp n1 p-acp d n2,
or that are in themselves equally good, are not so equally pleasing, & acceptable to us •ecause of some circumstances accompanying •hem, wherein Self may be concerned;
or that Are in themselves equally good, Are not so equally pleasing, & acceptable to us •ecause of Some Circumstances accompanying •hem, wherein Self may be concerned;
cc d vbr p-acp px32 av-j j, vbr xx av av-jn vvg, cc j p-acp pno12 n1 pp-f d n2 vvg n1, c-crq n1 vmb vbi vvn;
then certainly Se•f bears swey in us, as it did in Joshuah, who was angry at Eldad and Medad, their Prophesieing in the Camp, he would have had none equ•lled with, let be preferred to his Master Moses, because that tended,
then Certainly Se•f bears swey in us, as it did in Joshua, who was angry At Eldad and Medad, their Prophesying in the Camp, he would have had none equ•lled with, let be preferred to his Master Moses, Because that tended,
and that his disqu•etnsss, was but a Selfie disquietness in a great measure, at least; because he was like to be disappointed of the great things he expected:
and that his disqu•etnsss, was but a Self disquietness in a great measure, At least; Because he was like to be disappointed of the great things he expected:
whether it be mainly, for something that concerns our selves, or for that which concerns the work, and people of God. 4ly. It may be discerned when self bears swey, by a willingness, and earnestness to have any thing that may serve these ends, we spoke of, followed forth;
whither it be mainly, for something that concerns our selves, or for that which concerns the work, and people of God. 4ly. It may be discerned when self bears swey, by a willingness, and earnestness to have any thing that may serve these ends, we spoke of, followed forth;
cs pn31 vbb av-j, c-acp pi cst vvz po12 n2, cc p-acp d r-crq vvz dt n1, cc n1 pp-f np1. av-jn. pn31 vmb vbi vvn c-crq n1 vvz j, p-acp dt n1, cc n1 pc-acp vhi d n1 cst vmb vvi d n2, pns12 vvd pp-f, vvd av;
so the selfie man cares not how many know the good that is in him, nay, he is desirous, that many may know of it. 5ly. It may be discerned, when Self swayes;
so the Self man Cares not how many know the good that is in him, nay, he is desirous, that many may know of it. 5ly. It may be discerned, when Self sways;
av dt j n1 vvz xx c-crq d vvb dt j cst vbz p-acp pno31, uh-x, pns31 vbz j, cst d vmb vvi pp-f pn31. av-jn. pn31 vmb vbi vvn, c-crq n1 vvz;
this is the Fruit, the bitter Fruit of that Corruption that dwelleth in us. The 2d. Use serves to humble all flesh, that there is such a corrupt principle in us:
this is the Fruit, the bitter Fruit of that Corruption that dwells in us. The 2d. Use serves to humble all Flesh, that there is such a corrupt principle in us:
d vbz dt n1, dt j n1 pp-f d n1 cst vvz p-acp pno12. dt crd. vvb vvz pc-acp vvi d n1, cst pc-acp vbz d dt j n1 p-acp pno12:
When once men become lovers of themselves; they are ready to become covetous, boasters, proud, blasphemous, disobedient to parents, unthankfull, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of these that are good, traitors, headie, high-minded, lovers of pleasures more than lovers of God;
When once men become lovers of themselves; they Are ready to become covetous, boaster's, proud, blasphemous, disobedient to Parents, unthankful, unholy, without natural affection, Truce-breakers, false accusers, incontinent, fierce, despisers of these that Are good, Traitors, heady, High-minded, lovers of pleasures more than lovers of God;
All the Legions and Armies of Sins, follow this Sin. 4ly. It is the sin that most of all blasts our Duties, and provocks God to wrath and jealousie, whatever Ephraim did, was blasted by it, Hosea. 10.1. He was but an empty vine, bringing forth fruit to himself; and James says, Chap. 4.3. Ye ask and receive not, because ye ask amiss, to consume it upon your lusts;
All the Legions and Armies of Sins, follow this Sin. 4ly. It is the since that most of all blasts our Duties, and provocks God to wrath and jealousy, whatever Ephraim did, was blasted by it, Hosea. 10.1. He was but an empty vine, bringing forth fruit to himself; and James Says, Chap. 4.3. You ask and receive not, Because you ask amiss, to consume it upon your Lustiest;
d dt n2 cc n2 pp-f n2, vvb d np1 av-j. pn31 vbz dt n1 cst av-ds pp-f d n2 po12 n2, cc n2 np1 p-acp n1 cc n1, r-crq np1 vdd, vbds vvn p-acp pn31, np1. crd. pns31 vbds p-acp dt j n1, vvg av n1 p-acp px31; cc np1 vvz, np1 crd. pn22 vvb cc vvb xx, c-acp pn22 vvb av, pc-acp vvi pn31 p-acp po22 n2;
If this should be ground of humiliation to Christs followers; then it should be so to others also; Mark tells us, Chap. 8.34. That Christ preached this Doctrine of Self-denial, not only to his Disciples, but to the Multitude also;
If this should be ground of humiliation to Christ followers; then it should be so to Others also; Mark tells us, Chap. 8.34. That christ preached this Doctrine of Self-denial, not only to his Disciples, but to the Multitude also;
cs d vmd vbi n1 pp-f n1 p-acp npg1 n2; cs pn31 vmd vbi av p-acp n2-jn av; vvb vvz pno12, np1 crd. cst np1 vvd d n1 pp-f n1, xx av-j p-acp po31 n2, cc-acp p-acp dt n1 av;
as knowing well that they were under the •ower of this corruption, of inordinat Self-re•pect; which exposed them to the hazard of •eing burnt in the fire of Gods jealousie:
as knowing well that they were under the •ower of this corruption, of inordinate Self-re•pect; which exposed them to the hazard of •eing burned in the fire of God's jealousy:
IT is become sinfully natural to all the children of men, to exalt and lift up themselves in their own esteem and affection, above all things besides, to set Self upon the Throne in their hearts,
IT is become sinfully natural to all the children of men, to exalt and lift up themselves in their own esteem and affection, above all things beside, to Set Self upon the Throne in their hearts,
pn31 vbz vvn av-j j p-acp d dt n2 pp-f n2, pc-acp vvi cc vvi a-acp px32 p-acp po32 d n1 cc n1, p-acp d n2 a-acp, pc-acp vvi n1 p-acp dt n1 p-acp po32 n2,
our Lord Jesus observing that Peter counsel to him, and the offence which he therin lay'd before him, proceeded from that bitt• root of inordinat respect to himself, who, fo• seeing his own hazard, in his Masters, do• thereupon tempt him, to respect his own ea•• and freedom from trouble, more than his duty (I say) our Lord observing this,
our Lord jesus observing that Peter counsel to him, and the offence which he therein laid before him, proceeded from that bitt• root of inordinate respect to himself, who, fo• seeing his own hazard, in his Masters, do• thereupon tempt him, to respect his own ea•• and freedom from trouble, more than his duty (I say) our Lord observing this,
po12 n1 np1 vvg cst np1 n1 p-acp pno31, cc dt n1 r-crq pns31 av vvn p-acp pno31, vvd p-acp d n1 n1 pp-f j n1 p-acp px31, r-crq, n1 vvg po31 d n1, p-acp po31 n2, n1 av vvi pno31, pc-acp vvi po31 d n1 cc n1 p-acp n1, av-dc cs po31 n1 (pns11 vvb) po12 n1 vvg d,
even in, an• amongst his own followers, after he hath rebuked Peter, he teaches all that will come after him this great Lesson, That they must deny themselves,
even in, an• among his own followers, After he hath rebuked Peter, he Teaches all that will come After him this great lesson, That they must deny themselves,
av p-acp, n1 p-acp po31 d n2, c-acp pns31 vhz vvn np1, pns31 vvz d cst vmb vvi p-acp pno31 d j n1, cst pns32 vmb vvi px32,
And that we might speak the more clearly, and distinctly to this Doctrine, we took it up in these three Branches. 1. That there is such a Corruption as Self, in and among Christs own Disciples. 2ly.
And that we might speak the more clearly, and distinctly to this Doctrine, we took it up in these three Branches. 1. That there is such a Corruption as Self, in and among Christ own Disciples. 2ly.
cc cst pns12 vmd vvi dt av-dc av-j, cc av-j p-acp d n1, pns12 vvd pn31 a-acp p-acp d crd n2. crd cst pc-acp vbz d dt n1 c-acp n1, p-acp cc p-acp npg1 d n2. av-jn.
viz. That this Corruption of Self, or selfiness comes in, insinuats it self upon, and goes alongst with Believers, in their following of Christ, and of their duty;
viz. That this Corruption of Self, or Selfishness comes in, insinuats it self upon, and Goes alongst with Believers, in their following of christ, and of their duty;
n1 cst d n1 pp-f n1, cc n1 vvz p-acp, vvz pn31 n1 p-acp, cc vvz p-acp p-acp n2, p-acp po32 vvg pp-f np1, cc pp-f po32 n1;
It is not only the great principle that the corrupt wicked world walks by, and that Believ•rs themselves are too much sweyed, by in their •atural and civil actions (though even in these •hey should live to Christ,
It is not only the great principle that the corrupt wicked world walks by, and that Believ•rs themselves Are too much swayed, by in their •atural and civil actions (though even in these •hey should live to christ,
pn31 vbz xx av-j dt j n1 cst dt vvb j n1 vvz p-acp, cc d n2 px32 vbr av av-d vvn, p-acp p-acp po32 j cc j n2 (cs av p-acp d n1 vmd vvi p-acp np1,
yet notwithstanding of all this, he so much favours of the flesh, and this corruption of inordinat re•ect to himself doth so far insinuate upon him, •nd doth so much sway him, that he takes upon •im, to diswade and keep back our Lord Jesus, •rom the greatest and most concerning work, •o the Glory of God,
yet notwithstanding of all this, he so much favours of the Flesh, and this corruption of inordinate re•ect to himself does so Far insinuate upon him, •nd does so much sway him, that he Takes upon •im, to dissuade and keep back our Lord jesus, •rom the greatest and most Concerning work, •o the Glory of God,
av a-acp pp-f d d, pns31 av d n2 pp-f dt n1, cc d n1 pp-f j n1 p-acp px31 vdz av av-j vvi p-acp pno31, n1 vdz av av-d vvi pno31, cst pns31 vvz p-acp n1, pc-acp vvi cc vvi av po12 n1 np1, av dt js cc av-ds vvg n1, av dt n1 pp-f np1,
For further clearing of this Branch of the Doctrine, there are two things which I shall speak a little to. 1. To some particular instances, shewing wherein this Corruption of Self comes in,
For further clearing of this Branch of the Doctrine, there Are two things which I shall speak a little to. 1. To Some particular instances, showing wherein this Corruption of Self comes in,
an insinuates it self upon men, and even upon Believers. 2dly. I shall shew you, how it comes t• pass, and whence it proceeds, that this Corruption doth so insinuat it self upon them, an•gers footing in them, in all that they do.
an insinuates it self upon men, and even upon Believers. 2dly. I shall show you, how it comes t• pass, and whence it proceeds, that this Corruption does so insinuate it self upon them, an•gers footing in them, in all that they do.
dt vvz pn31 n1 p-acp n2, cc av p-acp n2. j. pns11 vmb vvi pn22, c-crq pn31 vvz n1 vvi, cc c-crq pn31 vvz, cst d n1 vdz av vvi pn31 n1 p-acp pno32, n2 vvg p-acp pno32, p-acp d cst pns32 vdb.
but we shall touch upon these few, as namely. 1. In Peoples closing with, and making use of Christ by Faith, that is a Duty upon which all other Duties depend,
but we shall touch upon these few, as namely. 1. In Peoples closing with, and making use of christ by Faith, that is a Duty upon which all other Duties depend,
cc-acp pns12 vmb vvi p-acp d d, c-acp av. crd p-acp ng1 vvg p-acp, cc vvg n1 pp-f np1 p-acp n1, cst vbz dt n1 p-acp r-crq d j-jn n2 vvb,
and confidence in our own Righteousness; as is clear from, Rom. 10.3. Where it is said of the zealous Jews, that being ignorant of Gods righteousness, and going about to establish their own righteousness, they did not submit to the righteousness of God;
and confidence in our own Righteousness; as is clear from, Rom. 10.3. Where it is said of the zealous jews, that being ignorant of God's righteousness, and going about to establish their own righteousness, they did not submit to the righteousness of God;
cc n1 p-acp po12 d n1; a-acp vbz j p-acp, np1 crd. c-crq pn31 vbz vvn pp-f dt j np2, cst vbg j pp-f npg1 n1, cc vvg a-acp pc-acp vvi po32 d n1, pns32 vdd xx vvi p-acp dt n1 pp-f np1;
It was respect to their own Righteousnesse, and their solicitude, how to establish that which keeped them from submitting to Christs Righteousness, 2dly.
It was respect to their own Righteousness, and their solicitude, how to establish that which keeped them from submitting to Christ Righteousness, 2dly.
pn31 vbds n1 p-acp po32 d n1, cc po32 n1, c-crq pc-acp vvi d r-crq vvd pno32 p-acp vvg p-acp npg1 n1, av-j.
If we look to the Believers use-making of Christ by Faith, after Justification, and here Self seeks to come in, seeking to share, and partake with Faith;
If we look to the Believers Use-making of christ by Faith, After Justification, and Here Self seeks to come in, seeking to share, and partake with Faith;
cs pns12 vvb p-acp dt n2 j pp-f np1 p-acp n1, p-acp n1, cc av n1 vvz pc-acp vvi p-acp, vvg pc-acp vvi, cc vvi p-acp n1;
as is clear, from Philip. 3.7, 8, 9. Where speaking in reference to the time past, he sayes, v. 7. What things were gain to me, these I counted loss for Christ;
as is clear, from Philip. 3.7, 8, 9. Where speaking in Referente to the time past, he Says, v. 7. What things were gain to me, these I counted loss for christ;
so he found in some respect, what he had of these, through a remainder of this woful Self, a great obstruction to him, in his use-making of Christ• Righteousness for this end,
so he found in Some respect, what he had of these, through a remainder of this woeful Self, a great obstruction to him, in his Use-making of Christ• Righteousness for this end,
av pns31 vvd p-acp d n1, r-crq pns31 vhd pp-f d, p-acp dt n1 pp-f d j n1, dt j n1 p-acp pno31, p-acp po31 j pp-f np1 n1 p-acp d n1,
and in the whole of our Conversation, and in all those actions, wherein we are called to follow Christ dayly, in which Self insinuats, even upon Believ•rs;
and in the Whole of our Conversation, and in all those actions, wherein we Are called to follow christ daily, in which Self insinuats, even upon Believ•rs;
cc p-acp dt j-jn pp-f po12 n1, cc p-acp d d n2, c-crq pns12 vbr vvn pc-acp vvi np1 av-j, p-acp r-crq n1 vvz, av p-acp n2;
yet he should never be offended. 3ly. In his foul Act of denying Christ, notwithstanding of his fair undertaking. 4ly. In his dissembling mentioned, Gal. 2. For before (sayeth Paul) that certain came from James, he did eat with the Gentiles;
yet he should never be offended. 3ly. In his foul Act of denying christ, notwithstanding of his fair undertaking. 4ly. In his dissembling mentioned, Gal. 2. For before (Saith Paul) that certain Come from James, he did eat with the Gentiles;
All these his miscarriages, no doubt, did proceed from this bitter root of Self; It was inordinat respect to himself, that made him suggest such an sinful,
All these his miscarriages, no doubt, did proceed from this bitter root of Self; It was inordinate respect to himself, that made him suggest such an sinful,
d d po31 n2, dx n1, vdd vvi p-acp d j n1 pp-f n1; pn31 vbds j n1 p-acp px31, cst vvd pno31 vvi d dt j,
and inordinat Self-love to his own preservation, that moved him to deny Christ, as it was fear of the loss of Self-esteem amongst them of the circumcision, that moved him to dissemble;
and inordinate Self-love to his own preservation, that moved him to deny christ, as it was Fear of the loss of Self-esteem among them of the circumcision, that moved him to dissemble;
so that whether a man •ndertake the doing of Dutie, or be deterred •om it, this Corruption of Self, seeks to insinuat •n the Person, to move and swey him this way, •r that. 2ly. This will be yet more clear, if we •ok on Christian Duties more particularly;
so that whither a man •ndertake the doing of Duty, or be deterred •om it, this Corruption of Self, seeks to insinuate •n the Person, to move and swey him this Way, •r that. 2ly. This will be yet more clear, if we •ok on Christian Duties more particularly;
av cst cs dt n1 vvi dt vdg pp-f n1, cc vbi vvn av pn31, d n1 pp-f n1, vvz pc-acp vvi av dt n1, pc-acp vvi cc j pno31 d n1, vvb d. av-jn. d vmb vbi av av-dc j, cs pns12 vvb p-acp njp n2 av-dc av-j;
They had corrupt selfie •nds before them, in their asking, the gratifying •f some one Lust or other, by which they were •ept from receiving of that which they asked; •ok to it in Preaching; ah!
They had corrupt Self •nds before them, in their asking, the gratifying •f Some one Lust or other, by which they were •ept from receiving of that which they asked; •ok to it in Preaching; ah!
and when ye did drink, did ye not eat for your •ves, and drink for your selves? Ye may look to 〈 ◊ 〉 in the matter of Repentance, Humiliation and •eeping in which this Corruption of Self will be •und to bear a great swey;
and when you did drink, did you not eat for your •ves, and drink for your selves? You may look to 〈 ◊ 〉 in the matter of Repentance, Humiliation and •eeping in which this Corruption of Self will be •und to bear a great swey;
cc c-crq pn22 vdd vvi, vdd pn22 xx vvi p-acp po22 n2, cc vvi p-acp po22 n2? pn22 vmb vvi pc-acp 〈 sy 〉 p-acp dt n1 pp-f n1, n1 cc vvg p-acp r-crq d n1 pp-f n1 vmb vbi vvn pc-acp vvi dt j j;
and ye s•e, comparing Gen. 27. with Heb. 12. that Esau cryes and w• for the blessing, being also, no doubt, mo• thereunto, from this principle of Self; And ••lievers themselves may too much be influen•• by Self, in that exercise.
and you s•e, comparing Gen. 27. with Hebrew 12. that Esau cries and w• for the blessing, being also, no doubt, mo• thereunto, from this principle of Self; And ••lievers themselves may too much be influen•• by Self, in that exercise.
cc pn22 vvb, vvg np1 crd p-acp np1 crd cst np1 n2 cc n1 p-acp dt n1, vbg av, dx n1, n1 av, p-acp d n1 pp-f n1; cc n2 px32 vmb av av-d vbi n1 p-acp n1, p-acp d n1.
You may lock to it in the matter of suf••ing, wherein we should be most Self-deny• and yet even in that, this Corruption of Selfi• will insinuat it self upon us, either to dis•• us from suffering,
You may lock to it in the matter of suf••ing, wherein we should be most Self-deny• and yet even in that, this Corruption of Selfi• will insinuate it self upon us, either to dis•• us from suffering,
pn22 vmb vvi p-acp pn31 p-acp dt n1 pp-f n1, c-crq pns12 vmd vbi av-ds j cc av av p-acp d, d n1 pp-f np1 vmb vvi pn31 n1 p-acp pno12, av-d p-acp n1 pno12 p-acp vvg,
though he be one that wants cha••ty, or a sincere principle of love to Christ; T• is clearly implyed, in what the Apostle sa• 1 Cor. 13.3. Though I give my body to be burn• and want charity, it profiteth nothing. 4ly.
though he be one that Wants cha••ty, or a sincere principle of love to christ; T• is clearly employed, in what the Apostle sa• 1 Cor. 13.3. Though I give my body to be burn• and want charity, it profiteth nothing. 4ly.
O! what Selfie ima••nations, thoughts, aff•ctions, desires, and d•signs are men filled with? and how much do th• se•k to please themselves in their own fanci• and imaginations? how do their minds purs• vanity? and how much do their thoughts and •esires run out upon,
OH! what Self ima••nations, thoughts, aff•ctions, Desires, and d•signs Are men filled with? and how much do th• se•k to please themselves in their own fanci• and Imaginations? how do their minds purs• vanity? and how much do their thoughts and •esires run out upon,
uh q-crq j n2, n2, n2, n2, cc n2 vbr n2 vvn p-acp? cc c-crq d vdb n1 vvb pc-acp vvi px32 p-acp po32 d n1 cc n2? q-crq vdb po32 n2 n1 n1? cc c-crq d vdb po32 n2 cc n2 vvb av p-acp,
as the •ord is, that is, it is better for a man to hold •imself satisfied with what he presently injoyeth, •an to wearie himself with roaving thoughts a•out,
as the •ord is, that is, it is better for a man to hold •imself satisfied with what he presently Enjoyeth, •an to weary himself with roving thoughts a•out,
and it seems, •hat the two Disciples who were going to Emaus, •hen they said concerning Christ, Luke 24.21. •e trusted that it had been he, which should have •deemed Israel;
and it seems, •hat the two Disciples who were going to Emaus, •hen they said Concerning christ, Lycia 24.21. •e trusted that it had been he, which should have •deemed Israel;
cc pn31 vvz, av dt crd n2 r-crq vbdr vvg p-acp np1, av pns32 vvd vvg np1, av crd. vbb vvn cst pn31 vhd vbn pns31, r-crq vmd vhi vvn np1;
If we look to it, 〈 ◊ 〉 the most heavenly, spiritual frame and dispo••tion of Believers in Duty, ye will find, that •is Corruption intrudes it self upon them, even •n that;
If we look to it, 〈 ◊ 〉 the most heavenly, spiritual frame and dispo••tion of Believers in Duty, you will find, that •is Corruption intrudes it self upon them, even •n that;
cs pns12 vvb p-acp pn31, 〈 sy 〉 dt av-ds j, j n1 cc n1 pp-f n2 p-acp n1, pn22 vmb vvi, cst n1 n1 vvz pn31 n1 p-acp pno32, av av d;
if we look to Adam, •nd Eve in their perfect State, we will find, that •he tentation to inordinat Self-love, Self-seeking •nd Self-pleasing did much prevail with them, to •lose with Satans suggestions,
if we look to Adam, •nd Eve in their perfect State, we will find, that •he tentation to inordinate Self-love, Self-seeking •nd Self-pleasing did much prevail with them, to •lose with Satan suggestions,
or whence it pr•ceeds, that this Corruption insinuats it self easily upon us, and swayeth us so very much all that we go about, beyond what any other co•ruption readily doth? In order to the cleari•• of which, there are three things to be conside•ed. 1. What is the nature of this sin of Sel••••ness. 2dly. What is the way that it takes to •••gyre, and bear in it self upon us, in all that 〈 ◊ 〉 do. 3dly.
or whence it pr•ceeds, that this Corruption insinuats it self Easily upon us, and swayeth us so very much all that we go about, beyond what any other co•ruption readily does? In order to the cleari•• of which, there Are three things to be conside•ed. 1. What is the nature of this since of Sel••••ness. 2dly. What is the Way that it Takes to •••gyre, and bear in it self upon us, in all that 〈 ◊ 〉 do. 3dly.
cc c-crq pn31 vvz, cst d n1 vvz pn31 n1 av-j p-acp pno12, cc vvz pno12 av av av-d d cst pns12 vvb a-acp, p-acp r-crq d j-jn n1 av-j vdz? p-acp n1 p-acp dt n1 pp-f r-crq, pc-acp vbr crd n2 pc-acp vbi vvn. crd q-crq vbz dt n1 pp-f d n1 pp-f n1. j. q-crq vbz dt n1 cst pn31 vvz pc-acp vvi, cc vvi p-acp pn31 n1 p-acp pno12, p-acp d cst 〈 sy 〉 vdb. j.
further than 〈 ◊ 〉 make some discovery of it's deceitfulness in the• four, 1. In it's counterfeiting grace. 2ly. In i• shewing it self, and appearing like unto Conso•ence. 3ly, In it's pretending some good en•••• for what it sollicites to, 4ly.
further than 〈 ◊ 〉 make Some discovery of it's deceitfulness in the• four, 1. In it's counterfeiting grace. 2ly. In i• showing it self, and appearing like unto Conso•ence. 3ly, In it's pretending Some good en•••• for what it solicits to, 4ly.
like to the zeal of Elias, when they would have had fire coming down from heaven to con•ume these Samaritans, that refused their Master •odging, which yet for all that was not so,
like to the zeal of Elias, when they would have had fire coming down from heaven to con•ume these Samaritans, that refused their Master •odging, which yet for all that was not so,
av-j p-acp dt n1 pp-f np1, c-crq pns32 vmd vhi vhn n1 vvg a-acp p-acp n1 pc-acp vvi d njp2, cst vvd po32 n1 n1, r-crq av p-acp d cst vbds xx av,
and therefore Christ tells them, that •hey knew not of what spirit they were, insinuating •hat they were not acted in that desire, by that Spirit wherewith Elias was acted;
and Therefore christ tells them, that •hey knew not of what Spirit they were, insinuating •hat they were not acted in that desire, by that Spirit wherewith Elias was acted;
cc av np1 vvz pno32, cst n1 vvd xx pp-f r-crq n1 pns32 vbdr, vvg av pns32 vbdr xx vvn p-acp d n1, p-acp d n1 c-crq np1 vbds vvn;
and as Self, counterfits Zeal, so it counterfits humility also, as we may see in Saul, who did hide himself amongst the stuff, when he was to be made King, • Sam. 10.22. Which appeared very like to humility, and self-denial, and yet no question, it was some selfie consideration, that mainly moved him to it;
and as Self, counterfeits Zeal, so it counterfeits humility also, as we may see in Saul, who did hide himself among the stuff, when he was to be made King, • Sam. 10.22. Which appeared very like to humility, and self-denial, and yet no question, it was Some Self consideration, that mainly moved him to it;
cc c-acp n1, vvz n1, av pn31 vvz n1 av, c-acp pns12 vmb vvi p-acp np1, r-crq vdd vvi px31 p-acp dt n1, c-crq pns31 vbds pc-acp vbi vvn n1, • np1 crd. r-crq vvd av av-j p-acp n1, cc n1, cc av dx n1, pn31 vbds d j n1, cst av-j vvd pno31 p-acp pn31;
when he was sending him to Pharaoh, to bring forth the Children of Israel out of Egypt, Exod. Chapters 3. and 4. His refusal may seem to have flowed from humility,
when he was sending him to Pharaoh, to bring forth the Children of Israel out of Egypt, Exod Chapters 3. and 4. His refusal may seem to have flowed from humility,
or of his own life, or risking his repute, that made him refuse: 2ly. Look to the deceitfulness of this sin •in it's shewing it self, and appearing like unto Conscience;
or of his own life, or risking his repute, that made him refuse: 2ly. Look to the deceitfulness of this since •in it's showing it self, and appearing like unto Conscience;
cc pp-f po31 d n1, cc vvg po31 n1, cst vvd pno31 vvi: av-j. n1 p-acp dt n1 pp-f d n1 av pn31|vbz vvg pn31 n1, cc vvg av-j p-acp n1;
while, in the mean time, it is but Se• coming in under the colour, and appearance o• Conscience, that sets them on to follow it, an• makes them restless in seeking to prosecute wh•• they are once ingadged in;
while, in the mean time, it is but Se• coming in under the colour, and appearance o• Conscience, that sets them on to follow it, an• makes them restless in seeking to prosecute wh•• they Are once engaged in;
we may see a famou• instance of Selfs appearing like Conscience i•• Jonah, Chap. 4. To whom the Lord sayes, Do•• thou well to be angry Jonah? And he answers I do well to be angry, even unto death;
we may see a famou• instance of Selfs appearing like Conscience i•• Jonah, Chap. 4. To whom the Lord Says, Do•• thou well to be angry Jonah? And he answers I do well to be angry, even unto death;
pns12 vmb vvi dt n1 n1 pp-f n2 vvg av-j n1 n1 np1, np1 crd p-acp ro-crq dt n1 vvz, np1 pns21 av pc-acp vbi j np1? cc pns31 vvz pns11 vdb av pc-acp vbi j, av p-acp n1;
if it was not also lothness to displease the wanton Damsell, and her incestuous Mother. 3ly. The deceitfulness of Self appears, in pretending some good end, for what it moves a man unto;
if it was not also loathness to displease the wanton Damsel, and her incestuous Mother. 3ly. The deceitfulness of Self appears, in pretending Some good end, for what it moves a man unto;
cs pn31 vbds xx av n1 pc-acp vvi dt j-jn n1, cc po31 j n1. av-jn. dt n1 pp-f n1 vvz, p-acp vvg d j n1, p-acp r-crq pn31 vvz dt n1 p-acp;
as ••tan did, in the tempting Eve, and for making •e tentation take the better with her, in the day sayeth he to her) that ye eat thereof, ye shall 〈 ◊ 〉 as Gods knowing good and evil;
as ••tan did, in the tempting Eve, and for making •e tentation take the better with her, in the day Saith he to her) that you eat thereof, you shall 〈 ◊ 〉 as God's knowing good and evil;
c-acp n1 vdd, p-acp dt j-vvg n1, cc p-acp vvg j n1 vvi dt jc p-acp pno31, p-acp dt n1 vvz pns31 p-acp pno31) d pn22 vvb av, pn22 vmb 〈 sy 〉 c-acp ng1 vvg j cc j-jn;
and Self insi•uating upon her, under this specious pretext, ••at the fruit was good to make one wise, she is prevailed with to take and eat of that forbidden •uit;
and Self insi•uating upon her, under this specious pretext, ••at the fruit was good to make one wise, she is prevailed with to take and eat of that forbidden •uit;
cc n1 vvg p-acp pno31, p-acp d j n1, vvb dt n1 vbds j pc-acp vvi crd j, pns31 vbz vvn p-acp pc-acp vvi cc vvi pp-f cst j-vvn n1;
we see likewise, •hat Satan (who attempts and gains much by his •entations to this inordinat respect that men have •o themselves) when he comes to tempt Christ, Matth. 4. He does much press this in all his ten•ations, that he should see well to himself, by providing meat for himself,
we see likewise, •hat Satan (who attempts and gains much by his •entations to this inordinate respect that men have •o themselves) when he comes to tempt christ, Matthew 4. He does much press this in all his ten•ations, that he should see well to himself, by providing meat for himself,
pns12 vvb av, av np1 (r-crq n2 cc vvz d p-acp po31 n2 p-acp d j n1 cst n2 vhb av px32) c-crq pns31 vvz pc-acp vvi np1, np1 crd pns31 vdz d vvi d p-acp d po31 n2, cst pns31 vmd vvi av p-acp px31, p-acp vvg n1 p-acp px31,
The deceitfulness of this Corruption appears by it's covering it self under the specious and fair pretensions of some moral or naturall good; Thus we see,
The deceitfulness of this Corruption appears by it's covering it self under the specious and fair pretensions of Some moral or natural good; Thus we see,
dt n1 pp-f d n1 vvz p-acp pn31|vbz vvg pn31 n1 p-acp dt j cc j n2 pp-f d j cc j j; av pns12 vvb,
Thus it did insinuat upon Peter here, in the advice which he gave to his Master, by which he would have had it taking on him also, Master, Spare thy self, be more tender of th•y own life. But, 2dly. we come to consider the subtile way that it takes to bear in it self upon us, in all that we do.
Thus it did insinuate upon Peter Here, in the Advice which he gave to his Master, by which he would have had it taking on him also, Master, Spare thy self, be more tender of th•y own life. But, 2dly. we come to Consider the subtle Way that it Takes to bear in it self upon us, in all that we do.
nay, sometimes it will endeavour to make pretended respect to Grace, and to the observance of Gods Law, subservient to the attainment of it's own ends,
nay, sometime it will endeavour to make pretended respect to Grace, and to the observance of God's Law, subservient to the attainment of it's own ends,
uh-x, av pn31 vmb vvi pc-acp vvi j-vvn n1 p-acp n1, cc p-acp dt n1 pp-f npg1 n1, fw-fr p-acp dt n1 pp-f pn31|vbz d n2,
and if he fail, and come short of both, it will set him on to seek his own ease, quietness and pleasure, in a more privat way. 3ly. It proves restless, and makes the man whom it sweys, restless, and uncessant in his way;
and if he fail, and come short of both, it will Set him on to seek his own ease, quietness and pleasure, in a more private Way. 3ly. It Proves restless, and makes the man whom it sweys, restless, and uncessant in his Way;
cc cs pns31 vvb, cc vvb j pp-f d, pn31 vmb vvi pno31 a-acp pc-acp vvi po31 d n1, n1 cc n1, p-acp dt av-dc j n1. av-jn. pn31 vvz j, cc vvz dt n1 ro-crq pn31 vvz, j, cc j p-acp po31 n1;
or Evidences, whereby ye may know when Selfiness, or Self-seeking hath dominion over you, in your Duties, first, domining Selfieness in spiritual Duties, appears by this,
or Evidences, whereby you may know when Selfishness, or Self-seeking hath dominion over you, in your Duties, First, domining selfieness in spiritual Duties, appears by this,
singleness in Duty, ordinarly humbles and leaves the Soul in some better frame than it found it. 2ly. A regnant Selfie way of following Duty, is never waited upon with solid spiritual peace;
singleness in Duty, ordinarily humbles and leaves the Soul in Some better frame than it found it. 2ly. A regnant Self Way of following Duty, is never waited upon with solid spiritual peace;
if not being in a carnal and Selfie way careful for any thing, and of making our requests singly known to God, by Prayer, and Supplication, with thanks giving.
if not being in a carnal and Self Way careful for any thing, and of making our requests singly known to God, by Prayer, and Supplication, with thanks giving.
cs xx vbg p-acp dt j cc j n1 j p-acp d n1, cc pp-f vvg po12 n2 av-j vvn p-acp np1, p-acp n1, cc n1, p-acp n2 vvg.
he is perplexed and vexed with the thoughts of such and such events, which may follow upon what he does, tossed, in a manner tormented in himself, with thinking what if this, that,
he is perplexed and vexed with the thoughts of such and such events, which may follow upon what he does, tossed, in a manner tormented in himself, with thinking what if this, that,
pns31 vbz vvn cc vvn p-acp dt n2 pp-f d cc d n2, r-crq vmb vvi p-acp r-crq pns31 vdz, vvn, p-acp dt n1 vvn p-acp px31, p-acp vvg r-crq cs d, cst,
as we see in a measure in Baruch, Jerem. 45.3, 4. Who cryes out, Wo's me, for the Lord hath added grief to my sorrow, I fainted in my sighing, and found no rest;
as we see in a measure in baruch, Jeremiah 45.3, 4. Who cries out, Wo's me, for the Lord hath added grief to my sorrow, I fainted in my sighing, and found no rest;
He is greatly perplexed, and the Lord points at the rise of it, when he sayes to him, verse 5. Seekest thou great things for thy self, seek them not: Believe it;
He is greatly perplexed, and the Lord points At the rise of it, when he Says to him, verse 5. Seekest thou great things for thy self, seek them not: Believe it;
our sinful anxiety, perplexity, and disquietness will alwayes be found, if well searched after, to have something of Selfiness at the root of it. A 4th.
our sinful anxiety, perplexity, and disquietness will always be found, if well searched After, to have something of Selfishness At the root of it. A 4th.
po12 j n1, n1, cc n1 vmb av vbi vvn, cs av vvn a-acp, pc-acp vhi pi pp-f n1 p-acp dt n1 pp-f pn31. dt ord.
There are some things that look very fair and specious like at this time, which, if we examine them narrowly, will we apprehend, be found to spring from this bitter, and corrupt Root;
There Are Some things that look very fair and specious like At this time, which, if we examine them narrowly, will we apprehend, be found to spring from this bitter, and corrupt Root;
a-acp vbr d n2 cst vvb av j cc j av-j p-acp d n1, r-crq, cs pns12 vvb pno32 av-j, vmb pns12 vvi, vbb vvn pc-acp vvi p-acp d j, cc j n1;
and endeavour to make themselves great, under this specious pretext of respect to Christs interest, and to the making of him great, This certainly is not good:
and endeavour to make themselves great, under this specious pretext of respect to Christ Interest, and to the making of him great, This Certainly is not good:
cc vvb pc-acp vvi px32 j, p-acp d j n1 pp-f n1 p-acp npg1 n1, cc p-acp dt n-vvg pp-f pno31 j, d av-j vbz xx j:
what greater honour could we readily have wished to be put upon Christ, then seeking to make him a King, as the People of the Jewes spoken of, John 6.15. did;
what greater honour could we readily have wished to be put upon christ, then seeking to make him a King, as the People of the Jews spoken of, John 6.15. did;
and turns that which is a Spiritual Kingdom into a Carnal, and Worldly one, we would be aware of it. 2ly. The interest of the people of God, and of Christs Followers, is much pretended, and cryed up;
and turns that which is a Spiritual Kingdom into a Carnal, and Worldly one, we would be aware of it. 2ly. The Interest of the people of God, and of Christ Followers, is much pretended, and cried up;
cc vvz cst r-crq vbz dt j n1 p-acp dt j, cc j pi, pns12 vmd vbi j pp-f pn31. av-jn. dt n1 pp-f dt n1 pp-f np1, cc pp-f npg1 n2, vbz av-d vvn, cc vvd a-acp;
and the Lord is among them wherefore then lift ye up your selves above the congregation of the Lord? Where we plainly see, that they made high pretensions of seeking after the interest and wellfare of the Congregation of the Lord, or of the Lords People;
and the Lord is among them Wherefore then lift you up your selves above the congregation of the Lord? Where we plainly see, that they made high pretensions of seeking After the Interest and welfare of the Congregation of the Lord, or of the lords People;
Consider what the Apostle sayeth to this purpose. 1 Pet. 2.16. As free, and not using your liberty for a cloke of maliciousness, but as the servants of God;
Consider what the Apostle Saith to this purpose. 1 Pet. 2.16. As free, and not using your liberty for a cloak of maliciousness, but as the Servants of God;
vvb r-crq dt n1 vvz p-acp d n1. crd np1 crd. p-acp j, cc xx vvg po22 n1 p-acp dt n1 pp-f n1, cc-acp c-acp dt n2 pp-f np1;
and when they do well, and suffer for it, he requires them, to take it patiently, for even hereunto are ye called (sayes he) because Christ also suffered for us, leaving us an example, that we should follow his steps;
and when they do well, and suffer for it, he requires them, to take it patiently, for even hereunto Are you called (Says he) Because christ also suffered for us, leaving us an Exampl, that we should follow his steps;
cc q-crq pns32 vdb av, cc vvi p-acp pn31, pns31 vvz pno32, pc-acp vvi pn31 av-j, c-acp av av vbr pn22 vvn (vvz pns31) p-acp np1 av vvd p-acp pno12, vvg pno12 dt n1, cst pns12 vmd vvi po31 n2;
To be free with this freedom, is the best freedom and liberty, even Liberty indeed; to the same purpose, sayeth the Apostle Paul, 1 Tim. 6.1, 2. Let as many servants as are under the yoke, count their own Masters worthy of all honour, that the name of God,
To be free with this freedom, is the best freedom and liberty, even Liberty indeed; to the same purpose, Saith the Apostle Paul, 1 Tim. 6.1, 2. Let as many Servants as Are under the yoke, count their own Masters worthy of all honour, that the name of God,
pc-acp vbi j p-acp d n1, vbz dt js n1 cc n1, av n1 av; p-acp dt d n1, vvz dt n1 np1, crd np1 crd, crd vvb p-acp d n2 c-acp vbr p-acp dt n1, vvb po32 d n2 j pp-f d n1, cst dt n1 pp-f np1,
and strifes of words, and the root of all this is, their supposing that gain is godliness, from such (sayes the Apostle) withdraw thy self; For this is a selfie way;
and strifes of words, and the root of all this is, their supposing that gain is godliness, from such (Says the Apostle) withdraw thy self; For this is a Self Way;
cc n2 pp-f n2, cc dt n1 pp-f d d vbz, po32 vvg d n1 vbz n1, p-acp d (vvz dt n1) vvb po21 n1; p-acp d vbz dt j n1;
it seems that selfiness, and self-conceit bears too great swey, and looks somewhat like these, who say, Isai. 65.5. Stand by thy self, come not near to me, for I am holier than thou;
it seems that Selfishness, and self-conceit bears too great swey, and looks somewhat like these, who say, Isaiah 65.5. Stand by thy self, come not near to me, for I am Holier than thou;
pn31 vvz d n1, cc n1 vvz av j j, cc vvz av av-j d, r-crq vvb, np1 crd. vvb p-acp po21 n1, vvb xx av-j p-acp pno11, c-acp pns11 vbm jc cs pns21;
as could time permit, we could easily make appear, from Rom. 14. and 15. Chapters, from 1 Cor. 8, 9. and 10. Chapters, and from the Epistles written to Timothy; nay, we find, that Peoples seeking to vent their Light,
as could time permit, we could Easily make appear, from Rom. 14. and 15. Chapters, from 1 Cor. 8, 9. and 10. Chapters, and from the Epistles written to Timothy; nay, we find, that Peoples seeking to vent their Light,
though true Light, when it hath not been to edification, is reproved as a fault, and accounted a pleasing of themselves, while it is said, Rom. 15. v. 1.2. We ought to bear the infirmities of the weak, and not to please our selves;
though true Light, when it hath not been to edification, is reproved as a fault, and accounted a pleasing of themselves, while it is said, Rom. 15. v. 1.2. We ought to bear the infirmities of the weak, and not to please our selves;
as in the use of their Christian Liberty, to the wronging, or stumbling of the weak Jews: and seing these men with whom we have to do, pretend highly to new Ligh•, we are concerned narrowly,
as in the use of their Christian Liberty, to the wronging, or stumbling of the weak jews: and sing these men with whom we have to do, pretend highly to new Ligh•, we Are concerned narrowly,
There is a passage, at which we may tremble, while we speak of it, and ye at the hearing of it, 2 Tim. 3 v. 1, 2 3, 4, 5. This know also, (sayes the Apostle) that in the last days, perilous times shall come,
There is a passage, At which we may tremble, while we speak of it, and you At the hearing of it, 2 Tim. 3 v. 1, 2 3, 4, 5. This know also, (Says the Apostle) that in the last days, perilous times shall come,
for men shall be lovers of their own selves, covetous, proud, blasphemers, &c. Which shew, that all these very grossest evils, do readily follow mens being lovers of themselves; but withall, it is added, having the form of godliness,
for men shall be lovers of their own selves, covetous, proud, blasphemers, etc. Which show, that all these very Grossest evils, do readily follow men's being lovers of themselves; but withal, it is added, having the from of godliness,
c-acp n2 vmb vbi n2 pp-f po32 d n2, j, j, n2, av r-crq n1, cst d d av js n2-jn, vdb av-j vvi ng2 vbg n2 pp-f px32; p-acp av, pn31 vbz vvn, vhg dt n1 pp-f n1,
intimating that selfiness, would never be able to get abominable sins covered, were it not for a form of Godliness, but yet such being lovers of their own selves, are truly guilty of denying the power, and true principles of Godliness, we are fallen into these last dayes, and perilous times, and therefore ye would take heed, least love to your own selves, or selfiness,
intimating that Selfishness, would never be able to get abominable Sins covered, were it not for a from of Godliness, but yet such being lovers of their own selves, Are truly guilty of denying the power, and true principles of Godliness, we Are fallen into these last days, and perilous times, and Therefore you would take heed, least love to your own selves, or Selfishness,
vvg d n1, vmd av-x vbi j pc-acp vvi j n2 vvn, vbdr pn31 xx p-acp dt n1 pp-f n1, p-acp av d vbg n2 pp-f po32 d n2, vbr av-j j pp-f vvg dt n1, cc j n2 pp-f n1, pns12 vbr vvn p-acp d ord n2, cc j n2, cc av pn22 vmd vvi n1, ds vvb p-acp po22 d n2, cc n1,
and here I shall give you some Directions, which, if they were suitably followed, might thorow Gods blessing, prevent Self bearing so great a swey in us, especially, in spiritual Duties.
and Here I shall give you Some Directions, which, if they were suitably followed, might thorough God's blessing, prevent Self bearing so great a swey in us, especially, in spiritual Duties.
cc av pns11 vmb vvi pn22 d n2, r-crq, cs pns32 vbdr av-j vvn, vmd p-acp npg1 n1, vvb n1 vvg av j dt j p-acp pno12, av-j, p-acp j n2.
do as the Psalmist did, Psal. 16.6, even set the Lord always before you, and then he being at your right hand, ye shall not be moved. 3ly. Be much in prayer to God, as the Apostle was, when a messenger of Satan was sent to buffet him.
do as the Psalmist did, Psalm 16.6, even Set the Lord always before you, and then he being At your right hand, you shall not be moved. 3ly. Be much in prayer to God, as the Apostle was, when a Messenger of Satan was sent to buffet him.
vdb p-acp dt n1 vdd, np1 crd, av vvd dt n1 av p-acp pn22, cc av pns31 vbg p-acp po22 j-jn n1, pn22 vmb xx vbi vvn. av-j. vbb d p-acp n1 p-acp np1, c-acp dt n1 vbds, c-crq dt n1 pp-f np1 vbds vvn pc-acp vvi pno31.
for getting victory over it, in his strength, who wa• manifested for this purpose, that he might destroy the works of the devil, and this work of his this Corruption of Self amongst others;
for getting victory over it, in his strength, who wa• manifested for this purpose, that he might destroy the works of the Devil, and this work of his this Corruption of Self among Others;
p-acp vvg n1 p-acp pn31, p-acp po31 n1, r-crq n1 vvd p-acp d n1, cst pns31 vmd vvi dt n2 pp-f dt n1, cc d n1 pp-f po31 d n1 pp-f n1 p-acp n2-jn;
The due and kindly remembrance, and consideration whereof, would prevent our growing proud conceited, and vain of what we have. 6ly. Resist the first beginnings, and risings of Selfiness in the heart;
The due and kindly remembrance, and consideration whereof, would prevent our growing proud conceited, and vain of what we have. 6ly. Resist the First beginnings, and risings of Selfishness in the heart;
dt j-jn cc j n1, cc n1 c-crq, vmd vvi po12 n-vvg j j-vvn, cc j pp-f r-crq pns12 vhb. av-jn. vvb dt ord n2, cc n2-vvg pp-f n1 p-acp dt n1;
How can ye believe, that receive honour one of another, and seek not the honour that cometh from God only? When men are Selfie, in seeking to be high and happy in the World,
How can you believe, that receive honour one of Another, and seek not the honour that comes from God only? When men Are Self, in seeking to be high and happy in the World,
and cryed out, that they were men of like passions with themselves. 7ly. All that would guard against this evil of selfiness, and carry aright in Du•y, would be much in Self-reflection before the undertaking of Duties;
and cried out, that they were men of like passion with themselves. 7ly. All that would guard against this evil of Selfishness, and carry aright in Du•y, would be much in Self-reflection before the undertaking of Duties;
cc vvd av, cst pns32 vbdr n2 pp-f j n2 p-acp px32. av-j. av-d d vmd vvi p-acp d n-jn pp-f n1, cc vvi av p-acp n1, vmd vbi av-d p-acp n1 p-acp dt n-vvg pp-f n2;
and considering, whether it be love to our selves, or respect to the honour of God, that puts us on to Duty, and which of the two bears greatest sway with us in the Duty;
and considering, whither it be love to our selves, or respect to the honour of God, that puts us on to Duty, and which of the two bears greatest sway with us in the Duty;
and in prosecution of this Direction beside these things which we have spoken to already, that use to be tentations to this Corruption, there are these Four things, that we would have you to guard against,
and in prosecution of this Direction beside these things which we have spoken to already, that use to be tentations to this Corruption, there Are these Four things, that we would have you to guard against,
cc p-acp n1 pp-f d n1 p-acp d n2 r-crq pns12 vhb vvn p-acp av, cst vvb pc-acp vbi n2 p-acp d n1, pc-acp vbr d crd n2, cst pns12 vmd vhi pn22 pc-acp vvi p-acp,
It hath been, and still is a tentation, and snare to many in these times, their making use of occurring revolutions and changes, meerly or mainly for Selfie ends;
It hath been, and still is a tentation, and snare to many in these times, their making use of occurring revolutions and changes, merely or mainly for Self ends;
pn31 vhz vbn, cc av vbz dt n1, cc n1 p-acp d p-acp d n2, po32 vvg n1 pp-f vvg n2 cc n2, av-j cc av-j p-acp vvi n2;
I would beseech you, by all means to guard against this now, even against that which was good Baruchs tentation, to affect to be great, or to seek great things for your selves;
I would beseech you, by all means to guard against this now, even against that which was good Baruchs tentation, to affect to be great, or to seek great things for your selves;
pns11 vmd vvi pn22, p-acp d n2 pc-acp vvi p-acp d av, av p-acp d r-crq vbds j n2 n1, pc-acp vvi pc-acp vbi j, cc pc-acp vvi j n2 p-acp po22 n2;
and would therefore be watchfully guarded against. 3ly. Beware of unnecessary ingadging your selves in the contentious debates, and questions of this time, the particular nature whereof, I will not •ow speak to;
and would Therefore be watchfully guarded against. 3ly. Beware of unnecessary engaging your selves in the contentious debates, and questions of this time, the particular nature whereof, I will not •ow speak to;
cc vmd av vbi av-j vvn p-acp. av-jn. vvb pp-f j vvg po22 n2 p-acp dt j n2, cc n2 pp-f d n1, dt j n1 c-crq, pns11 vmb xx av vvi p-acp;
and herefore, when debates about new things arise, •eedless debates, Which (as the Apostle sayes) •oes but gender contentions and strifes about words, •nd when ye think that ye have win to be clear •bout them, beware of being too forward,
and Therefore, when debates about new things arise, •eedless debates, Which (as the Apostle Says) •oes but gender contentions and strifes about words, •nd when you think that you have win to be clear •bout them, beware of being too forward,
or whether •t may not be better, though the thing were certainly a truth in it self, to have the faith of it to your selves •efore God, (as the Apostle will Rom. 14. ••) than by unseasonable venting of it •nd rigid p•essing of it on other tender Christi•ns, who are not so clear about it, to disturb •heir spiritual repose;
or whither •t may not be better, though the thing were Certainly a truth in it self, to have the faith of it to your selves •efore God, (as the Apostle will Rom. 14. ••) than by unseasonable venting of it •nd rigid p•essing of it on other tender Christi•ns, who Are not so clear about it, to disturb •heir spiritual repose;
this would certainly be found, to be a sober & suitable Christian way, not to be swayed only, by what is our own ligh• and opinion about such a thing,
this would Certainly be found, to be a Sobrium & suitable Christian Way, not to be swayed only, by what is our own ligh• and opinion about such a thing,
d vmd av-j vbb vvn, pc-acp vbi dt j cc j njp n1, xx pc-acp vbi vvn av-j, p-acp r-crq vbz po12 d n1 cc n1 p-acp d dt n1,
but also to regard, what may edifie one another, For th• Kingdom of God consists not in meat and drink (or in questions about unnecessary things) b• in righteousness, peace,
but also to regard, what may edify one Another, For th• Kingdom of God consists not in meat and drink (or in questions about unnecessary things) b• in righteousness, peace,
cc-acp av pc-acp vvi, q-crq vmb vvi pi j-jn, p-acp n1 n1 pp-f np1 vvz xx p-acp n1 cc vvi (cc p-acp n2 p-acp j n2) n1 p-acp n1, n1,
and joy in the holy Ghost and yet these debates that were in the Apostle dayes, were as material as any of ours are now as being about some parts of the ceremonial Law of Gods own institution, not then utterly antiquated;
and joy in the holy Ghost and yet these debates that were in the Apostle days, were as material as any of ours Are now as being about Some parts of the ceremonial Law of God's own Institution, not then utterly antiquated;
cc n1 p-acp dt j n1 cc av d n2 cst vbdr p-acp dt n1 n2, vbdr a-acp j-jn c-acp d pp-f png12 vbr av p-acp vbg p-acp d n2 pp-f dt j n1 pp-f n2 d n1, xx av av-j vvn;
which yet turned into vain janglings when they diverted them from their main wor• of building up themselves in the most holy Faith and edificing of one another in Love;
which yet turned into vain janglings when they diverted them from their main wor• of building up themselves in the most holy Faith and edificing of one Another in Love;
WHatever be the Spiritual Evils, Maladies and Distempers, under which the followers of Christ labour, it is a great advantage to dis•ern and take up aright the Causes of them,
WHatever be the Spiritual Evils, Maladies and Distempers, under which the followers of christ labour, it is a great advantage to dis•ern and take up aright the Causes of them,
r-crq vbb dt j n2-jn, n2 cc n2, p-acp r-crq dt n2 pp-f np1 n1, pn31 vbz dt j n1 pc-acp vvi cc vvi a-acp av dt n2 pp-f pno32,
this was the very thing, that made Pet• to stagger and stumble, and our Lord on th• occasion plainly signifies, that this is the stron• pull-back of his followers,
this was the very thing, that made Pet• to stagger and Stumble, and our Lord on th• occasion plainly signifies, that this is the stron• pull-back of his followers,
d vbds dt j n1, cst vvd np1 pc-acp vvi cc vvi, cc po12 n1 p-acp n1 n1 av-j vvz, cst d vbz dt n1 j pp-f po31 n2,
to be off, or on at Dutie, according as somewhat of Self is concerned, or not, to be more swayed by that than by the Duties that are called for from them,
to be off, or on At Duty, according as somewhat of Self is concerned, or not, to be more swayed by that than by the Duties that Are called for from them,
or by the right end thereof, or by the Rule which is given them to follow. The 2d. Branch is, That this Corruption of Selfiness does often wind, steal, and insinuat it Self in upon the most Spiritual Duties of the most Spiritual and Holy Followers of Christ;
or by the right end thereof, or by the Rule which is given them to follow. The 2d. Branch is, That this Corruption of Selfishness does often wind, steal, and insinuate it Self in upon the most Spiritual Duties of the most Spiritual and Holy Followers of christ;
cc p-acp dt j-jn n1 av, cc p-acp dt n1 r-crq vbz vvn pno32 pc-acp vvi. dt crd. n1 vbz, cst d n1 pp-f n1 vdz av vvi, vvb, cc vvi pn31 n1 p-acp p-acp dt av-ds j n2 pp-f dt av-ds j cc j n2 pp-f np1;
and prejudicial overture to his Master, to become an offence to him, though he that was like us in all things except Sin, was a brazen wall against the Tentation,
and prejudicial overture to his Master, to become an offence to him, though he that was like us in all things except since, was a brazen wall against the Tentation,
and his will, and to the concerns of Jesus Christ, hinders, and obstructs, and (as it were) myres them in their following of Christ so that they never win up to it,
and his will, and to the concerns of jesus christ, hinders, and obstructs, and (as it were) myres them in their following of christ so that they never win up to it,
cc po31 n1, cc p-acp dt vvz pp-f np1 np1, vvz, cc vvz, cc (c-acp pn31 vbdr) vvz pno32 p-acp po32 vvg pp-f np1 av cst pns32 av-x vvb a-acp p-acp pn31,
This is so very clear, in the whole current of th• Scripture, that when it speaks of this Self, an• of Christ, the one of them is opposed to the other, as 2 Cor. 5.15. To live to our self, and to live to Christ, are opposed as inconsistent; so Philip. 2.21. It's said, that all men seek their own things, and not the things that are Jesus Christs;
This is so very clear, in the Whole current of th• Scripture, that when it speaks of this Self, an• of christ, the one of them is opposed to the other, as 2 Cor. 5.15. To live to our self, and to live to christ, Are opposed as inconsistent; so Philip. 2.21. It's said, that all men seek their own things, and not the things that Are jesus Christ;
d vbz av av j, p-acp dt j-jn n1 pp-f n1 n1, cst c-crq pn31 vvz pp-f d n1, n1 pp-f np1, dt crd pp-f pno32 vbz vvn p-acp dt n-jn, c-acp crd np1 crd. pc-acp vvi p-acp po12 n1, cc pc-acp vvi p-acp np1, vbr vvn p-acp j; av np1. crd. pn31|vbz vvn, cst d n2 vvb po32 d n2, cc xx dt n2 cst vbr uh-np npg1;
Serving of mens selves, and their own bellies, is opposed unto, as utterly inconsistent with serving Christ; they that are such (sayeth the Apostle) serve not the Lord Jesus Christ, but their own bellies:
Serving of men's selves, and their own bellies, is opposed unto, as utterly inconsistent with serving christ; they that Are such (Saith the Apostle) serve not the Lord jesus christ, but their own bellies:
vvg pp-f ng2 n2, cc po32 d n2, vbz vvn p-acp, c-acp av-j j p-acp vvg np1; pns32 cst vbr d (vvz dt np1) vvb xx dt n1 np1 np1, cc-acp po32 d n2:
what, I pray, kept the Jewes, and what keeps all others, while in their natural state, from submitting to the Righteousness of Christ? even this, That being ignorant of Gods righteousness, they go about to establish their own righteousness,
what, I pray, kept the Jews, and what keeps all Others, while in their natural state, from submitting to the Righteousness of christ? even this, That being ignorant of God's righteousness, they go about to establish their own righteousness,
r-crq, pns11 vvb, vvd dt np2, cc r-crq vvz d n2-jn, cs p-acp po32 j n1, p-acp vvg p-acp dt n1 pp-f np1? av d, cst vbg j pp-f npg1 n1, pns32 vvb a-acp pc-acp vvi po32 d n1,
and break their necks, and come never up to a sincere closure by Faith, with the righteousness of Christ. 3ly. It will yet be further clear, if we look on suffering for Christ and for the Truth, which is the more immediat scope aimed at by our Lord here;
and break their necks, and come never up to a sincere closure by Faith, with the righteousness of christ. 3ly. It will yet be further clear, if we look on suffering for christ and for the Truth, which is the more immediate scope aimed At by our Lord Here;
cc vvi po32 n2, cc vvb av a-acp p-acp dt j n1 p-acp n1, p-acp dt n1 pp-f np1. av-jn. pn31 vmb av vbi jc j, cs pns12 vvb p-acp vvg p-acp np1 cc p-acp dt n1, r-crq vbz dt av-dc j n1 vvn p-acp p-acp po12 n1 av;
There is a very plausible, proper and pertinent-like tent•tion that comes in the way of suffering, Master, be it far from thee, this shall not be unto thee, pity and spare thy self, and in sparing thy self, spare us;
There is a very plausible, proper and pertinent-like tent•tion that comes in the Way of suffering, Master, be it Far from thee, this shall not be unto thee, pity and spare thy self, and in sparing thy self, spare us;
pc-acp vbz dt av j, j cc j n1 cst vvz p-acp dt n1 pp-f vvg, n1, vbb pn31 av-j p-acp pno21, d vmb xx vbi p-acp pno21, n1 cc vvi po21 n1, cc p-acp vvg po21 n1, vvb pno12;
There is such a prevalent inordinat love to ones Self, that as Satan said of Job, in a calumniating way, Skin for skin, & all that a man hath will be give for his life;
There is such a prevalent inordinate love to ones Self, that as Satan said of Job, in a calumniating Way, Skin for skin, & all that a man hath will be give for his life;
which was that which the false Apostles so much valued and sought after, (as Paul shews, Gal. 6.1, 2.) and from immoderat love to it declined suffering;
which was that which the false Apostles so much valued and sought After, (as Paul shows, Gal. 6.1, 2.) and from immoderate love to it declined suffering;
r-crq vbds d r-crq dt j n2 av av-d vvn cc vvd a-acp, (c-acp np1 vvz, np1 crd, crd) cc p-acp j n1 p-acp pn31 vvd n1;
For yet furder clearing of this matter, I shal speak a little to these two things. 1. To the corrupting influence that Selfiness has on Duty. 2ly. To the reason of it.
For yet further clearing of this matter, I shall speak a little to these two things. 1. To the corrupting influence that Selfishness has on Duty. 2ly. To the reason of it.
first, Consider Duty, in reference to the performer of it, and behold the corrupting influence of Self. 1. In discerning Dutie, Selfieness will readily shut out light,
First, Consider Duty, in Referente to the performer of it, and behold the corrupting influence of Self. 1. In discerning Duty, selfieness will readily shut out Light,
and if it dar not go directly against that light, yet it will un-necssarily adventure on re-examination of it, secretly wishing, and •eeking after another light;
and if it dar not go directly against that Light, yet it will un-necssarily adventure on re-examination of it, secretly wishing, and •eeking After Another Light;
cc cs pn31 n1 xx vvi av-j p-acp cst n1, av pn31 vmb j n1 p-acp n1 pp-f pn31, av-jn vvg, cc vvg p-acp j-jn n1;
or somewhat else of that kind, will •ot submit to Duty clearly holden forth to them, •ut will needs seek after new Light, To answer •hem according to the idol of their own hea•t;
or somewhat Else of that kind, will •ot submit to Duty clearly held forth to them, •ut will needs seek After new Light, To answer •hem according to the idol of their own hea•t;
cc av av pp-f d n1, n1 vmbx vvi p-acp n1 av-j vvn av p-acp pno32, av vmb av vvi p-acp j n1, pc-acp vvi n1 vvg p-acp dt n1 pp-f po32 d n1;
as the Apostle insinuats it to have been with those false Teachers, who preached themselves, they had Words but wanted the Power. 1 Cor. 4.19, 20. And as it may be thus in Preaching,
as the Apostle insinuats it to have been with those false Teachers, who preached themselves, they had Words but wanted the Power. 1 Cor. 4.19, 20. And as it may be thus in Preaching,
As 1. it makes the most precious Duties in themselves to be accounted but as sins before God, so Zach. 7.5. The Lord bespeaks his profest People thus, When ye fasted and mourned, did ye at all fast to me? Thus it was with the Pharisees, their publick and long prayers, which were gone about to be seen of men, and to compass some one or other selfie design;
As 1. it makes the most precious Duties in themselves to be accounted but as Sins before God, so Zach 7.5. The Lord bespeaks his professed People thus, When you fasted and mourned, did you At all fast to me? Thus it was with the Pharisees, their public and long Prayers, which were gone about to be seen of men, and to compass Some one or other Self Design;
c-acp crd pn31 vvz dt av-ds j n2 p-acp px32 pc-acp vbi vvn cc-acp p-acp n2 p-acp np1, av np1 crd. dt n1 vvz po31 j-vvn n1 av, c-crq pn22 vvd cc vvd, vdd pn22 p-acp d n1 p-acp pno11? av pn31 vbds p-acp dt np2, po32 j cc j n2, r-crq vbdr vvn p-acp pc-acp vbi vvn pp-f n2, cc pc-acp vvi d crd cc n-jn vvi n1;
Thus Ephraim is accounted to be an empty vine without fruit, because he bringeth forth fruit to himself. 3ly. It deprives the man of Gods gracious reward;
Thus Ephraim is accounted to be an empty vine without fruit, Because he brings forth fruit to himself. 3ly. It deprives the man of God's gracious reward;
but such as they will ruse themselves little of, verily (sayeth the Lord) they have their reward; and to this purpose sayes the Apostle, 2 Cor. 9.17. If I do this thing willingly, I have a reward, that is, if I go about my Duty of Preaching the Gospel sincerely, I may humbly and confidently expect the reward; but if otherwise, I cannot:
but such as they will ruse themselves little of, verily (Saith the Lord) they have their reward; and to this purpose Says the Apostle, 2 Cor. 9.17. If I do this thing willingly, I have a reward, that is, if I go about my Duty of Preaching the Gospel sincerely, I may humbly and confidently expect the reward; but if otherwise, I cannot:
yea, often in a great measure, even upon the Duties of Believers. 1. It proceeds from the nature of this Corruption, which is such that it hath more universal influence than other Corruptions, it runs thorow all Duties,
yea, often in a great measure, even upon the Duties of Believers. 1. It proceeds from the nature of this Corruption, which is such that it hath more universal influence than other Corruptions, it runs thorough all Duties,
uh, av p-acp dt j n1, av p-acp dt n2 pp-f n2. crd pn31 vvz p-acp dt n1 pp-f d n1, r-crq vbz d cst pn31 vhz dc j-u n1 cs j-jn n2, pn31 vvz p-acp d n2,
other Corruptions run, some in this, and some in that channel, but this runs (as it were) in every channel, it's the great Idol, to which all the demi-gods of lesser idols bow, and submit themselves;
other Corruptions run, Some in this, and Some in that channel, but this runs (as it were) in every channel, it's the great Idol, to which all the demigods of lesser Idols bow, and submit themselves;
j-jn n2 vvb, d p-acp d, cc d p-acp d n1, cc-acp d vvz (c-acp pn31 vbdr) p-acp d n1, pn31|vbz dt j n1, p-acp r-crq d dt n2 pp-f jc n2 vvb, cc vvi px32;
Chap. 4. he sayes, whence come warrs and fightings amongst you? art they not from your lusts, that warr in your members? It is always some one selfie end and concern or another, that brings men in tops with the Rule of Dutie:
Chap. 4. he Says, whence come wars and fightings among you? art they not from your Lustiest, that war in your members? It is always Some one Self end and concern or Another, that brings men in tops with the Rule of Duty:
np1 crd pns31 vvz, c-crq vvn n2 cc n2-vvg p-acp pn22? n1 pns32 xx p-acp po22 n2, cst n1 p-acp po22 n2? pn31 vbz av d crd j n1 cc vvi cc j-jn, cst vvz n2 p-acp n2 p-acp dt n1 pp-f n1:
If we look to schisms, divisions and offences, they will be found to come from this bitter root, Rom. 16.17, 18. Mark them that cause divisions (sayeth the Apostle) for they serve not our Lord Jesus Christ,
If we look to schisms, divisions and offences, they will be found to come from this bitter root, Rom. 16.17, 18. Mark them that cause divisions (Saith the Apostle) for they serve not our Lord jesus christ,
Thus it might be instanced in most, if not in all the particular miscarriages of men. 2ly. It proceeds from the singularly great opposition of this Corruption to Grace, and the utter inconsistency of the one of them with the other, where this Self reigns, it's a non-such enemy, to the following of Christ;
Thus it might be instanced in most, if not in all the particular miscarriages of men. 2ly. It proceeds from the singularly great opposition of this Corruption to Grace, and the utter inconsistency of the one of them with the other, where this Self reigns, it's a nonesuch enemy, to the following of christ;
av pn31 vmd vbi vvn p-acp ds, cs xx p-acp d dt j n2 pp-f n2. av-jn. pn31 vvz p-acp dt av-j j n1 pp-f d n1 pc-acp vvi, cc dt j n1 pp-f dt crd pp-f pno32 p-acp dt n-jn, c-crq d n1 vvz, pn31|vbz dt j n1, p-acp dt vvg pp-f np1;
It's therefore more directly opposit to him, and inconsistent with his honour than other Corruptions, 2 Cor. 4. v. 5. 3ly. It's of a very corrupting influence, because of the pleasant flattering nature of it;
It's Therefore more directly opposite to him, and inconsistent with his honour than other Corruptions, 2 Cor. 4. v. 5. 3ly. It's of a very corrupting influence, Because of the pleasant flattering nature of it;
The Selfie tentation sayes, it is so very desirable, and so good a thing, that it were unreasonable to refuse to eat of it, there is such a seeming suitableness and congruity betwixt men and Self, that there is no resisting of it except powerful Grace come in for inabling to withstand and resist it;
The Self tentation Says, it is so very desirable, and so good a thing, that it were unreasonable to refuse to eat of it, there is such a seeming suitableness and congruity betwixt men and Self, that there is no resisting of it except powerful Grace come in for enabling to withstand and resist it;
dt j n1 vvz, pn31 vbz av av j, cc av j dt n1, cst pn31 vbdr j pc-acp vvi pc-acp vvi pp-f pn31, pc-acp vbz d dt j-vvg n1 cc n1 p-acp n2 cc n1, cst pc-acp vbz dx vvg pp-f pn31 c-acp j n1 vvn p-acp p-acp vvg pc-acp vvi cc vvi pn31;
if it be dark here, how great will the darkness be? We would therefore by all means cast it out, that it steal not in to marr not only peace and comfort, but even Light it self:
if it be dark Here, how great will the darkness be? We would Therefore by all means cast it out, that it steal not in to mar not only peace and Comfort, but even Light it self:
cs pn31 vbb j av, c-crq j vmb dt n1 vbi? pns12 vmd av p-acp d n2 vvd pn31 av, cst pn31 vvb xx p-acp pc-acp vvb xx av-j n1 cc n1, cc-acp av vvi pn31 n1:
and pretending pity to Self. 2ly. Beware of it when it comes to the Duty, that when it prevails, not to diswade from the Duty, it go not along with you in it;
and pretending pity to Self. 2ly. Beware of it when it comes to the Duty, that when it prevails, not to dissuade from the Duty, it go not along with you in it;
but when it comes to the bussiness of suffering when corrupt nature, and carnal reason offer t• speak against the Duty, that's like to be waite• with Suffering,
but when it comes to the business of suffering when corrupt nature, and carnal reason offer t• speak against the Duty, that's like to be waite• with Suffering,
A 2d• Case is, When the Tentation suits our particular humour and inclination, or when that to which we are tempted, agrees well with our more particular affections;
A 2d• Case is, When the Tentation suits our particular humour and inclination, or when that to which we Are tempted, agrees well with our more particular affections;
dt n1 n1 vbz, c-crq dt n1 vvz po12 j n1 cc n1, cc c-crq d p-acp r-crq pns12 vbr vvn, vvz av p-acp po12 av-dc j n2;
but to stand it out against both, is another matter, and to keep our selves from our iniquity, (as David professeth he did, Psal. 18.23. Is a great matter, and a special practique;
but to stand it out against both, is Another matter, and to keep our selves from our iniquity, (as David Professes he did, Psalm 18.23. Is a great matter, and a special practic;
but they have need now to be upon their guard, that have been preserved from the former evil, that they go not over to the way of Sectaries, especially such whose inclination doth any way dispose them, to like of that way.
but they have need now to be upon their guard, that have been preserved from the former evil, that they go not over to the Way of Sectaries, especially such whose inclination does any Way dispose them, to like of that Way.
cc-acp pns32 vhb n1 av pc-acp vbi p-acp po32 n1, cst vhb vbn vvn p-acp dt j n-jn, cst pns32 vvb xx a-acp p-acp dt n1 pp-f n2, av-j d rg-crq n1 vdz d n1 vvi pno32, pc-acp vvi pp-f d n1.
and to give way to his lust, and for hideing of that, to be accessory to the killing by the Sword of the Ammonites, faithful and valiant Uriah, (all proceeding from prevailling Self ) Than when he was wandering up and down the hills and mountains,
and to give Way to his lust, and for hiding of that, to be accessory to the killing by the Sword of the Ammonites, faithful and valiant Uriah, (all proceeding from prevailling Self) Than when he was wandering up and down the hills and Mountains,
cc pc-acp vvi n1 p-acp po31 n1, cc p-acp vvg pp-f d, pc-acp vbi j-jn p-acp dt vvg p-acp dt n1 pp-f dt np2, j cc j np1, (d vvg p-acp vvg n1) cs c-crq pns31 vbds vvg a-acp cc a-acp dt n2 cc n2,
and when manifestations of God some way abound with them, as they did in a great and extraordinary measure and manner with holy Paul, 2 Cor. 12. They are then in eminent hazard to be puffed up;
and when manifestations of God Some Way abound with them, as they did in a great and extraordinary measure and manner with holy Paul, 2 Cor. 12. They Are then in eminent hazard to be puffed up;
cc q-crq n2 pp-f np1 d n1 vvi p-acp pno32, c-acp pns32 vdd p-acp dt j cc j n1 cc n1 p-acp j np1, crd np1 crd pns32 vbr av p-acp j n1 pc-acp vbi vvn a-acp;
and indignation at it, by renting of their cloths? So when all the People were in expectation of the Messiah, and were wondering what a man John Baptist might be, John Chap. 1. Then, in that very nick of time, did he confess and not deny,
and Indignation At it, by renting of their clothes? So when all the People were in expectation of the Messiah, and were wondering what a man John Baptist might be, John Chap. 1. Then, in that very neck of time, did he confess and not deny,
cc n1 p-acp pn31, p-acp vvg pp-f po32 n2? av c-crq d dt n1 vbdr p-acp n1 pp-f dt np1, cc vbdr vvg r-crq dt n1 np1 np1 vmd vbi, np1 np1 crd av, p-acp cst j n1 pp-f n1, vdd pns31 vvb cc xx vvi,
than when Tentations to it are at a greater distance as Herod, when the people cryed out, at his Oration to them, the voice of God, and not of man, he is so taken and tickled, with this sacrilegious and blasphemous applause,
than when Tentations to it Are At a greater distance as Herod, when the people cried out, At his Oration to them, the voice of God, and not of man, he is so taken and tickled, with this sacrilegious and blasphemous applause,
cs c-crq n2 p-acp pn31 vbr p-acp dt jc n1 p-acp np1, c-crq dt n1 vvd av, p-acp po31 n1 p-acp pno32, dt n1 pp-f np1, cc xx pp-f n1, pns31 vbz av vvn cc vvn, p-acp d j cc j n1,
If we consider the means that they make use of, and the ways and methods which they follow, we will find that the prospect is, to be great, to be the head,
If we Consider the means that they make use of, and the ways and methods which they follow, we will find that the prospect is, to be great, to be the head,
I grant these things considered abstractly, and in themselves, are not evil, yet a•• Selfie motives and would therefore be the bett•• weighed. 4ly If we consider the effect that these have upon the multitude, it will be soun• to speak out much Selfiness;
I grant these things considered abstractly, and in themselves, Are not evil, yet a•• Self motives and would Therefore be the bett•• weighed. 4ly If we Consider the Effect that these have upon the multitude, it will be soun• to speak out much Selfishness;
pns11 vvb d n2 vvn av-j, cc p-acp px32, vbr xx j-jn, av n1 vvi n2 cc vmd av vbi dt n1 vvn. av-jn cs pns12 vvb dt n1 cst d vhb p-acp dt n1, pn31 vmb vbi n1 pc-acp vvi av d n1;
and if upon the other hand, there were not such temporal advantages, whether it be not very probable ye would not be so soon clear to meddle in this matter;
and if upon the other hand, there were not such temporal advantages, whither it be not very probable you would not be so soon clear to meddle in this matter;
cc cs p-acp dt j-jn n1, pc-acp vbdr xx d j n2, cs pn31 vbb xx av j pn22 vmd xx vbi av av j pc-acp vvi p-acp d n1;
& when men are called to Act, they, no doubt, are concerned to be so equally poised, that the Ballance may not be cast only upon such a ground as that;
& when men Are called to Act, they, no doubt, Are concerned to be so equally poised, that the Balance may not be cast only upon such a ground as that;
cc q-crq n2 vbr vvn p-acp n1, pns32, dx n1, vbr vvn pc-acp vbi av av-jn vvn, cst dt n1 vmb xx vbi vvn av-j p-acp d dt n1 c-acp d;
therefore, when our Lord is called in duty, to go to Jerusalem, and gives an account of what is to befall him there, Peter sayes, Far be it from thee, Lord, this shall not be unto thee;
Therefore, when our Lord is called in duty, to go to Jerusalem, and gives an account of what is to befall him there, Peter Says, far be it from thee, Lord, this shall not be unto thee;
Whereas Singleness looks by, and over events to Duty, as it did in Paul, Act. 21. who would needs go to Jerusalem, notwithstanding all the most importunat, mournful and heart-breaking disswasions of his Christian Friends, from going thither,
Whereas Singleness looks by, and over events to Duty, as it did in Paul, Act. 21. who would needs go to Jerusalem, notwithstanding all the most importunate, mournful and Heartbreaking dissuasions of his Christian Friends, from going thither,
cs n1 vvz p-acp, cc p-acp n2 p-acp n1, c-acp pn31 vdd p-acp np1, n1 crd r-crq vmd av vvi p-acp np1, a-acp d dt av-ds j, j cc j-jn n2 pp-f po31 np1 n2, p-acp vvg av,
and if thou wilt forbear, thou shalt have such and such advantage by the forbearance; Peter is much here in pathetick disswading, but offers no reason;
and if thou wilt forbear, thou shalt have such and such advantage by the forbearance; Peter is much Here in pathetic dissuading, but offers no reason;
cc cs pns21 vm2 vvi, pns21 vm2 vhi d cc d n1 p-acp dt n1; np1 vbz av-d av p-acp j vvg, cc-acp vvz dx n1;
and canvassing, (forgetting that he had dealt with one who was not capable of being taken in the least, with the most secret subtile and plausible Tentation:) Hence oftentimes men will not only bring over themselves,
and Canvassing, (forgetting that he had dealt with one who was not capable of being taken in the least, with the most secret subtle and plausible Tentation:) Hence oftentimes men will not only bring over themselves,
cc vvg, (vvg cst pns31 vhd vvn p-acp pi r-crq vbds xx j pp-f vbg vvn p-acp dt ds, p-acp dt av-ds j-jn j cc j n1:) av av n2 vmb xx av-j vvi p-acp px32,
and is it not best, we be all one? and the like, no satisfying evidence given that the thing is night. 4ly. This Tentation is ordinarly violent, it cannot indure to be contradicted, or opposed;
and is it not best, we be all one? and the like, no satisfying evidence given that the thing is night. 4ly. This Tentation is ordinarily violent, it cannot endure to be contradicted, or opposed;
cc vbz pn31 xx av-js, pns12 vbb d crd? cc dt j, dx j-vvg n1 vvn cst dt n1 vbz n1. av-jn. d n1 vbz av-j j, pn31 vmbx vvi pc-acp vbi vvd, cc vvn;
as we may see in Ba•aam (and Peter himself must be rebuked with a sharp get thee behind me Satan, ) and this comes to pass from the influence that this subtile Self hath, on prejudging of mens light,
as we may see in Ba•aam (and Peter himself must be rebuked with a sharp get thee behind me Satan,) and this comes to pass from the influence that this subtle Self hath, on prejudging of men's Light,
It makes a man so partial, as he will step over clear and convincing Reasons, and yet not observe himself doing so, neither will he suffer to be contradicted;
It makes a man so partial, as he will step over clear and convincing Reasons, and yet not observe himself doing so, neither will he suffer to be contradicted;
pn31 vvz dt n1 av j, c-acp pns31 vmb vvi p-acp j cc j-vvg n2, cc av xx vvb px31 vdg av, dx vmb pns31 vvi pc-acp vbi vvd;
and protested agains• The first sort we find to have been in the Ph•risees, who were poisoned and swelled with 〈 ◊ 〉 at that height, that it quite spoiled all their Dutie• the other sort doth now and then set up it's he• in Peter, in the Sons of Zebedee, and the oth• Disciples,
and protested agains• The First sort we find to have been in the Ph•risees, who were poisoned and swelled with 〈 ◊ 〉 At that height, that it quite spoiled all their Dutie• the other sort does now and then Set up it's he• in Peter, in the Sons of Zebedee, and the oth• Disciples,
cc vvd n1 dt ord n1 pns12 vvb pc-acp vhi vbn p-acp dt np2, r-crq vbdr vvn cc vvd p-acp 〈 sy 〉 p-acp cst n1, cst pn31 av vvd d po32 np1 dt j-jn n1 vdz av cc av vvd a-acp pn31|vbz n1 p-acp np1, p-acp dt n2 pp-f np1, cc dt n1 n2,
So then for a direct and short a•swer to the question, we say that Selfiness in it Reign and Dominion cannot consist with Grace being so considered, it is directly opposed t• Christ,
So then for a Direct and short a•swer to the question, we say that Selfishness in it Reign and Dominion cannot consist with Grace being so considered, it is directly opposed t• christ,
av av p-acp dt j cc j n1 p-acp dt n1, pns12 vvb d n1 p-acp pn31 vvi cc n1 vmbx vvi p-acp n1 vbg av vvn, pn31 vbz av-j vvn n1 np1,
and 〈 ◊ 〉 an evidence, and distinguishing Character of 〈 ◊ 〉 graceless man, from a sound Believer, whose desire, design and endeavour it is, being constrained thereto, by the love of Christ, not to live henceforth to himself,
and 〈 ◊ 〉 an evidence, and distinguishing Character of 〈 ◊ 〉 graceless man, from a found Believer, whose desire, Design and endeavour it is, being constrained thereto, by the love of christ, not to live henceforth to himself,
cc 〈 sy 〉 dt n1, cc j-vvg n1 pp-f 〈 sy 〉 j n1, p-acp dt j n1, rg-crq n1, n1 cc vvi pn31 vbz, vbg vvn av, p-acp dt n1 pp-f np1, xx pc-acp vvi av p-acp px31,
as is clear in Peter, and others of the Saints, and even singularly Self-denyed Paul was in hazard to be puft up with the aboundance of Revelations, though Grace bare it down.
as is clear in Peter, and Others of the Saints, and even singularly Self-denied Paul was in hazard to be puffed up with the abundance of Revelations, though Grace bore it down.
The 2d Question is, Whether a Believer may attain that length, as to be freed from Selfiness, in any Duty that he performs? I Answer, That a Believer cannot in any Duty, be absolutely free from all S•lfiness;
The 2d Question is, Whither a Believer may attain that length, as to be freed from Selfishness, in any Duty that he performs? I Answer, That a Believer cannot in any Duty, be absolutely free from all S•lfiness;
dt crd vvb vbz, cs dt n1 vmb vvi d n1, c-acp pc-acp vbi vvn p-acp n1, p-acp d n1 cst pns31 vvz? pns11 vvb, cst dt n1 vmbx p-acp d n1, vbb av-j j p-acp d n1;
A 3d. Question is, May not a natural man, a •ypocrite discern Selfiness, be challenged for it, •d some way wrestle against it? and if so, what •fference is there betwixt Selfiness in the Hy•ocrite,
A 3d. Question is, May not a natural man, a •ypocrite discern Selfishness, be challenged for it, •d Some Way wrestle against it? and if so, what •fference is there betwixt Selfishness in the Hy•ocrite,
and so differs from the Believer in these •ree things. 1. The Hypocrite, or natural man •ay discern that Selfiness which is more gross, so 〈 ◊ 〉 he may take up the motive whereby he is main•,
and so differs from the Believer in these •ree things. 1. The Hypocrite, or natural man •ay discern that Selfishness which is more gross, so 〈 ◊ 〉 he may take up the motive whereby he is main•,
cc av vvz p-acp dt n1 p-acp d j n2. crd dt n1, cc j n1 vmb vvi d n1 r-crq vbz av-dc j, av 〈 sy 〉 pns31 vmb vvi a-acp dt n1 c-crq pns31 vbz n1,
and •alaam very probably discerned, that it was •ve to the Gold, that made him so very desir•us to go with the Messengers of Balak; and Saul, when he persecuted David, knew that •avid was more righteous than he,
and •alaam very probably discerned, that it was •ve to the Gold, that made him so very desir•us to go with the Messengers of Balak; and Saul, when he persecuted David, knew that •avid was more righteous than he,
cc vvb av av-j vvn, cst pn31 vbds j p-acp dt n1, cst vvd pno31 av av j pc-acp vvi p-acp dt n2 pp-f np1; cc np1, c-crq pns31 vvn np1, vvd d fw-la vbds av-dc j cs pns31,
and that the •eason of his persecution was the bussiness of •he Kingdom; but the natural man, or hypo•rite hath not a discerning of Selfiness in the •oot,
and that the •eason of his persecution was the business of •he Kingdom; but the natural man, or hypo•rite hath not a discerning of Selfishness in the •oot,
cc cst dt n1 pp-f po31 n1 vbds dt n1 pp-f j n1; cc-acp dt j n1, cc n1 vhz xx dt vvg pp-f n1 p-acp dt n1,
but 〈 ◊ 〉 Believers wrestling is against it, as his end 〈 ◊ 〉 The Hypocrite comes short in this, that any •cerning that he hath of Self, is nor universal, 〈 ◊ 〉 may discern it in some few of it's Branches, 〈 ◊ 〉 in some few of his actions,
but 〈 ◊ 〉 Believers wrestling is against it, as his end 〈 ◊ 〉 The Hypocrite comes short in this, that any •cerning that he hath of Self, is nor universal, 〈 ◊ 〉 may discern it in Some few of it's Branches, 〈 ◊ 〉 in Some few of his actions,
cc-acp 〈 sy 〉 n2 vvg vbz p-acp pn31, c-acp po31 n1 〈 sy 〉 dt n1 vvz j p-acp d, cst d vvg cst pns31 vhz pp-f n1, vbz ccx j, 〈 sy 〉 vmb vvi pn31 p-acp d d pp-f pn31|vbz n2, 〈 sy 〉 p-acp d d pp-f po31 n2,
he is 〈 ◊ 〉 challenged for all the Branches of it, for 〈 ◊ 〉 as well as another, which he would be, 〈 ◊ 〉 he had a savingly inlightned Mind and Con•ence to discern and challenge for all, 〈 ◊ 〉 most readily he is not challenged when S• is more subtile,
he is 〈 ◊ 〉 challenged for all the Branches of it, for 〈 ◊ 〉 as well as Another, which he would be, 〈 ◊ 〉 he had a savingly enlightened Mind and Con•ence to discern and challenge for all, 〈 ◊ 〉 most readily he is not challenged when S• is more subtle,
pns31 vbz 〈 sy 〉 vvd c-acp d dt n2 pp-f pn31, c-acp 〈 sy 〉 c-acp av c-acp j-jn, r-crq pns31 vmd vbi, 〈 sy 〉 pns31 vhd av av-vvg vvn n1 cc n1 pc-acp vvi cc vvi p-acp d, 〈 sy 〉 av-ds av-j pns31 vbz xx vvn c-crq n1 vbz av-dc j,
and a natural •an being under the Covenant of Works, and •he obligation thereunto, as such being his rule, •nd he not being inlightned according to the co•enant of Grace, there is nothing in the cove•ant of Works, that clearly discovers to him this •orruption in the matter of Faith:
and a natural •an being under the Covenant of Works, and •he obligation thereunto, as such being his Rule, •nd he not being enlightened according to the co•enant of Grace, there is nothing in the cove•ant of Works, that clearly discovers to him this •orruption in the matter of Faith:
cc dt j n1 vbg p-acp dt n1 pp-f vvz, cc j n1 av, c-acp d vbg po31 n1, vvd pns31 xx vbg vvn vvg p-acp dt n1 pp-f n1, pc-acp vbz pix p-acp dt n1 pp-f vvz, cst av-j vvz p-acp pno31 d n1 p-acp dt n1 pp-f n1:
and when he strives or •restles faintly, as it may be, or rather, when •elf-love wrestles against Selfiness in such and •uch a Duty, it is but Self wrestling against Self;
and when he strives or •restles faintly, as it may be, or rather, when •elf-love wrestles against Selfishness in such and •uch a Duty, it is but Self wrestling against Self;
cc c-crq pns31 vvz cc vvz av-j, c-acp pn31 vmb vbi, cc av-c, c-crq n1 vvz p-acp n1 p-acp d cc vvi dt n1, pn31 vbz p-acp n1 vvg p-acp n1;
but his heart keep•ng the Corruption still living, he gives wicked •dvice to Balack for bringing the People of God •nto a s•are and unde• his wrath thereby;
but his heart keep•ng the Corruption still living, he gives wicked •dvice to Balak for bringing the People of God •nto a s•are and unde• his wrath thereby;
cc-acp po31 n1 vvg dt n1 av vvg, pns31 vvz j n1 p-acp np1 p-acp vvg dt n1 pp-f np1 av dt n1 cc n1 po31 n1 av;
how does this reigning Self in a Hy••crite differ from subdued Self, in some measu•• in the Believer? and how may this difference known? I answer, first, Selfiness in the Hy••crite is the great thing that bears him up, 〈 ◊ 〉 puts him forward in his Dutie, (and as it wer• prompts him to it;
how does this reigning Self in a Hy••crite differ from subdued Self, in Some measu•• in the Believer? and how may this difference known? I answer, First, Selfishness in the Hy••crite is the great thing that bears him up, 〈 ◊ 〉 puts him forward in his Duty, (and as it wer• prompts him to it;
q-crq vdz d j-vvg n1 p-acp dt n1 vvb p-acp j-vvn n1, p-acp d n1 p-acp dt n1? cc q-crq vmb d n1 vvn? sy vvi, ord, n1 p-acp dt n1 vbz dt j n1 cst vvz pno31 a-acp, 〈 sy 〉 vvz pno31 av-j p-acp po31 n1, (cc c-acp pn31 n1 vvz pno31 p-acp pn31;
but when Selfiness preva•• over the Believer, frothiness and levity of spi•• greatly impeds him, in spiritual performance• Thus Selfiness, in a sort helps the Hypocri•• but hurts the Believer;
but when Selfishness preva•• over the Believer, frothiness and levity of spi•• greatly impeds him, in spiritual performance• Thus Selfishness, in a sort helps the Hypocri•• but hurts the Believer;
but where •elfiness is in part subdued in a Believer, 〈 ◊ 〉 in any measure it prevail in the Duty, •hen he looks back on the Duty, he readily ••es so much carnalness and selfiness in it, that it •ill prove a greater burden,
but where •elfiness is in part subdued in a Believer, 〈 ◊ 〉 in any measure it prevail in the Duty, •hen he looks back on the Duty, he readily ••es so much carnalness and Selfishness in it, that it •ill prove a greater burden,
cc-acp q-crq n1 vbz p-acp n1 vvn p-acp dt n1, 〈 sy 〉 p-acp d n1 pn31 vvi p-acp dt n1, av pns31 vvz av p-acp dt n1, pns31 av-j vvz av d n1 cc n1 p-acp pn31, cst pn31 vmb vvi dt jc n1,
and more weighty •xercise to keep him low, sober and humble, •an all the applause and success of the external •erformance can contribute to the blowing of him •p;
and more weighty •xercise to keep him low, Sobrium and humble, •an all the applause and success of the external •erformance can contribute to the blowing of him •p;
cc av-dc j n1 pc-acp vvi pno31 av-j, j cc j, vmb d dt n1 cc n1 pp-f dt j n1 vmb vvi p-acp dt n-vvg pp-f pno31 n1;
or with their own performances, but se••ously humbled under discovered Selfiness, Car•alness and short-coming therein. 3ly. Selfiness •n the natural man, or Hypocrite, is the thing that •e would fainest be a•;
or with their own performances, but se••ously humbled under discovered Selfishness, Car•alness and shortcoming therein. 3ly. Selfishness •n the natural man, or Hypocrite, is the thing that •e would fainest be a•;
cc p-acp po32 d n2, cc-acp av-j vvn p-acp vvn n1, n1 cc j av. av-jn. n1 vvb dt j n1, cc n1, vbz dt n1 cst n1 vmd av-js vbb n1;
and there is nothing that he covets more to be rid of. 4ly. Where Selfiness reigns, and has the Throne, men are impatient, (as I said a little before,) to be thuarted and contradicted;
and there is nothing that he covets more to be rid of. 4ly. Where Selfishness reigns, and has the Throne, men Are impatient, (as I said a little before,) to be thuarted and contradicted;
cc pc-acp vbz pix cst pns31 vvz dc pc-acp vbi vvn pp-f. av-jn. q-crq n1 vvz, cc vhz dt n1, n2 vbr j, (c-acp pns11 vvd dt j a-acp,) pc-acp vbi vvn cc vvd;
where Selfiness is in part subdued, Christians are glad, when at themselves, when they 〈 ◊ 〉 with any thing that may humble them, and h•• down that Corruption;
where Selfishness is in part subdued, Christians Are glad, when At themselves, when they 〈 ◊ 〉 with any thing that may humble them, and h•• down that Corruption;
c-crq n1 vbz p-acp n1 vvn, np1 vbr j, c-crq p-acp px32, c-crq pns32 〈 sy 〉 p-acp d n1 cst vmb vvi pno32, cc n1 p-acp d n1;
a•• (if I may so say) it is a kind of lightning Souls, in any good measure mortified to this Id•• whilest they are wrestling against it, when 〈 ◊ 〉 thing in providence falls in,
a•• (if I may so say) it is a kind of lightning Souls, in any good measure mortified to this Id•• whilst they Are wrestling against it, when 〈 ◊ 〉 thing in providence falls in,
n1 (cs pns11 vmb av vvi) pn31 vbz dt n1 pp-f n1 n2, p-acp d j n1 vvn p-acp d np1 cs pns32 vbr vvg p-acp pn31, c-crq 〈 sy 〉 n1 p-acp n1 vvz p-acp,
as David welcomed Abiga•• who came seasonably to divert him from pros•cuting his rash, passionat and Selfy resolution •gainst churlish Nabal, and all the men of h•• house.
as David welcomed Abiga•• who Come seasonably to divert him from pros•cuting his rash, passionate and Self resolution •gainst churlish Nabal, and all the men of h•• house.
c-acp np1 vvd np1 r-crq vvd av-j pc-acp vvi pno31 p-acp vvg po31 j, j cc j n1 vv2 j np1, cc d dt n2 pp-f n1 n1.
and so frequently assaulted by Selfiness, whe• it so hangs on them, and besets them so easily i• every thing that they go about, that they cannot get it shaken off,
and so frequently assaulted by Selfishness, whe• it so hangs on them, and besets them so Easily i• every thing that they go about, that they cannot get it shaken off,
cc av av-j vvn p-acp n1, n1 pn31 av vvz p-acp pno32, cc vvz pno32 av av-j n1 d n1 cst pns32 vvb a-acp, cst pns32 vmbx vvi pn31 vvn a-acp,
whether (I say) in this cas• they should nor leave Duty, and let it alone? To which I Answer shortly, That the thing which should direct us in the point of Duty 〈 ◊ 〉 neither Corruption within,
whither (I say) in this cas• they should nor leave Duty, and let it alone? To which I Answer shortly, That the thing which should Direct us in the point of Duty 〈 ◊ 〉 neither Corruption within,
therefore they would be so far from giving way to this Tentation, for leaving off their Duty, that on the contrary, they would so much the more seriously and diligently set about it:
Therefore they would be so Far from giving Way to this Tentation, for leaving off their Duty, that on the contrary, they would so much the more seriously and diligently Set about it:
av pns32 vmd vbi av av-j p-acp vvg n1 p-acp d n1, p-acp vvg a-acp po32 n1, cst p-acp dt n-jn, pns32 vmd av av-d dt av-dc av-j cc av-j vvd p-acp pn31:
by neglecting of Duty, we bring our selves under the certain guilt of direct and down-right Rebellion against a divine Command, to eschew an accidental sin, which also God might graciously, in a great measure prevent:
by neglecting of Duty, we bring our selves under the certain guilt of Direct and downright Rebellion against a divine Command, to eschew an accidental since, which also God might graciously, in a great measure prevent:
and therefore I shall speak of them complexly together. 1. By showing what Self-denyal is, 2ly. By clearing those three forementioned Branches. 3ly. By making use of them;
and Therefore I shall speak of them complexly together. 1. By showing what Self-denial is, 2ly. By clearing those three forementioned Branches. 3ly. By making use of them;
cc av pns11 vmb vvi pp-f pno32 av-j av. crd p-acp vvg r-crq n1 vbz, av-j. p-acp vvg d crd vvn n2. av-jn. p-acp vvg n1 pp-f pno32;
and all this will be the easier, and we may be the shorter in it, that we have spoken of the contrary corruption of Selfiness somewhat largely before.
and all this will be the Easier, and we may be the shorter in it, that we have spoken of the contrary corruption of Selfishness somewhat largely before.
cc d d vmb vbi dt jc, cc pns12 vmb vbi dt jc p-acp pn31, cst pns12 vhb vvn pp-f dt j-jn n1 pp-f n1 av av-j a-acp.
For clearing then of the First of these, to wit, What is meant by Self-denyal; Consider First, what is meant by Selfiness, which is nothing else than a mans excessive,
For clearing then of the First of these, to wit, What is meant by Self-denial; Consider First, what is meant by Selfishness, which is nothing Else than a men excessive,
p-acp vvg av pp-f dt ord pp-f d, pc-acp vvi, q-crq vbz vvn p-acp n1; vvb ord, r-crq vbz vvn p-acp n1, r-crq vbz pix av av dt ng1 j,
so to be denyed to these, as if we had them not at all, or as they were not ours, or in us. 2ly. Consider how this word is used. 2 Tim. 3.5. Having a form of Godliness, but denying the power thereof;
so to be denied to these, as if we had them not At all, or as they were not ours, or in us. 2ly. Consider how this word is used. 2 Tim. 3.5. Having a from of Godliness, but denying the power thereof;
av pc-acp vbi vvn p-acp d, c-acp cs pns12 vhd pno32 xx p-acp d, cc c-acp pns32 vbdr xx png12, cc p-acp pno12. av-jn. np1 c-crq d n1 vbz vvn. crd np1 crd. vhg dt n1 pp-f n1, cc-acp vvg dt n1 av;
he had so little undue respect to his own ease, pleasure, profite, and preferment, that when the Tentation to these comes in his way, he walks as singly and self-denyedly,
he had so little undue respect to his own ease, pleasure, profit, and preferment, that when the Tentation to these comes in his Way, he walks as singly and Self-deniedly,
pns31 vhd av av-j j n1 p-acp po31 d n1, n1, n1, cc n1, cst c-crq dt n1 p-acp d vvz p-acp po31 n1, pns31 vvz c-acp av-j cc j,
or as if he had been under no obligation, or tye of respect, by vertue of such near and dear Relations The 4th and last Phrase, we have in the person & example of David, Psal. 131. v. 2. I have (saith he) behaved and quitted my self as a child that is weaned of his Mother, my soul is even as a weaned child;
or as if he had been under no obligation, or tie of respect, by virtue of such near and dear Relations The 4th and last Phrase, we have in the person & Exampl of David, Psalm 131. v. 2. I have (Says he) behaved and quit my self as a child that is weaned of his Mother, my soul is even as a weaned child;
cc c-acp cs pns31 vhd vbn p-acp dx n1, cc n1 pp-f n1, p-acp n1 pp-f d j cc j-jn n2 dt ord cc ord n1, pns12 vhb p-acp dt n1 cc n1 pp-f np1, np1 crd n1 crd pns11 vhb (vvz pns31) vvd cc vvn po11 n1 p-acp dt n1 cst vbz vvn pp-f po31 n1, po11 n1 vbz av p-acp dt j-vvn n1;
and that he be denyed to all inordinat respects to, and considerations, dead in a manner, to all undue Self-love, Self-pleasure, Self-advantage, Self-estimation, Self-design, Self-confidence, and the like.
and that he be denied to all inordinate respects to, and considerations, dead in a manner, to all undue Self-love, Self-pleasure, Self-advantage, Self-estimation, Self-design, Self-confidence, and the like.
cc cst pns31 vbb vvn p-acp d j n2 p-acp, cc n2, j p-acp dt n1, p-acp d j n1, n1, n1, n1, n1, n1, cc dt j.
as a fruit of new Obedience, and as a tye and obligation that lyes upon Christians, by vertue of Christs purchase; So 2 Cor. 5.15. Where living to our selves, and living to Christ are opposed;
as a fruit of new obedience, and as a tie and obligation that lies upon Christians, by virtue of Christ purchase; So 2 Cor. 5.15. Where living to our selves, and living to christ Are opposed;
c-acp dt n1 pp-f j n1, cc p-acp dt n1 cc n1 cst vvz p-acp np1, p-acp n1 pp-f npg1 n1; av crd np1 crd. c-crq vvg p-acp po12 n2, cc vvg p-acp np1 vbr vvn;
Let this mind be in you, which was also in Christ Jesus, And what was that? who being (sayeth the Apostle) in the form of God, thought it no robbery to be equal with God,
Let this mind be in you, which was also in christ jesus, And what was that? who being (Saith the Apostle) in the from of God, Thought it no robbery to be equal with God,
but made himself of no reputation, and took upon him the form of a servant, &c. Herein did his wonderful Self-denyed stouping appear, that being equal with God, he descended,
but made himself of no reputation, and took upon him the from of a servant, etc. Herein did his wondered Self-denied stooping appear, that being equal with God, he descended,
cc-acp vvd px31 pp-f dx n1, cc vvd p-acp pno31 dt n1 pp-f dt n1, av av vdd po31 j j n-vvg vvi, cst vbg vvi p-acp np1, pns31 vvd,
as it were, from that height, to the very lowest step of humiliation, and so emptied himself, and made himself in a manner nothing, in comparison of what he was;
as it were, from that height, to the very lowest step of humiliation, and so emptied himself, and made himself in a manner nothing, in comparison of what he was;
c-acp pn31 vbdr, p-acp d n1, p-acp dt av js n1 pp-f n1, cc av vvn px31, cc vvd px31 p-acp dt n1 pix, p-acp n1 pp-f r-crq pns31 vbds;
see also how Christ presseth it upon his Disciples, John 13. v. 13, 14.15. Who, when he had washed their feet affectionatly, humbly, and Self-denyedly, sayes to them, I have given you an example, that ye should do as I have done to you. 3ly. It is called for, as it is a requisit qualification of Christs followers;
see also how christ Presseth it upon his Disciples, John 13. v. 13, 14.15. Who, when he had washed their feet affectionately, humbly, and self-deniedly, Says to them, I have given you an Exampl, that you should do as I have done to you. 3ly. It is called for, as it is a requisite qualification of Christ followers;
for th• clearing whereof, ye may consider, how it fi• and qualifies a man for any Dutie that Christ ca• him to. 1. In so far as it makes him single i• taking directions from Christ,
for th• clearing whereof, you may Consider, how it fi• and Qualifies a man for any Duty that christ ca• him to. 1. In so Far as it makes him single i• taking directions from christ,
let be to the external comforts, conveniencies, and accommodations thereof, is no in a fit capacitie to do the Duties to which Chris• calls him. 2ly. Consider, that as it qualifies for Duty, so it guards against snares;
let be to the external comforts, Conveniences, and accommodations thereof, is not in a fit capacity to do the Duties to which Chris• calls him. 2ly. Consider, that as it Qualifies for Duty, so it guards against snares;
or draw back from what Christ calls him to; Therefore Paul sayes, Act. 20.24. In reference to Bonds, and Imprisonments, that were to attend him in every place;
or draw back from what christ calls him to; Therefore Paul Says, Act. 20.24. In Referente to Bonds, and Imprisonments, that were to attend him in every place;
cc vvi av p-acp r-crq np1 vvz pno31 pc-acp; av np1 vvz, n1 crd. p-acp n1 p-acp n2, cc n2, cst vbdr pc-acp vvi pno31 p-acp d n1;
Therefore ••e Apostle exhorting Timothy to this, tells him, •hat no man that goeth a warfare, intangles him••lf with the affairs of this life, The Self-denyed •an layes by all intanglements, that are ready ••n every occasion to be pull-backs to him from Duty;
Therefore ••e Apostle exhorting Timothy to this, tells him, •hat no man that Goes a warfare, intangles him••lf with the affairs of this life, The Self-denied •an lays by all entanglements, that Are ready ••n every occasion to be pull-backs to him from Duty;
av n1 np1 vvg np1 p-acp d, vvz pno31, av dx n1 cst vvz dt n1, vvz n1 p-acp dt n2 pp-f d n1, dt j n1 vvz p-acp d n2, cst vbr j av d n1 pc-acp vbi n2 p-acp pno31 p-acp n1;
A most excellent and desirable qualification of a man who thus is, as one having nothing, and yet possessing all things; He hath no anxious perplexing project,
A most excellent and desirable qualification of a man who thus is, as one having nothing, and yet possessing all things; He hath no anxious perplexing project,
dt av-ds j cc j n1 pp-f dt n1 r-crq av vbz, p-acp crd vhg pix, cc av vvg d n2; pns31 vhz dx j vvg n1,
if he cannot indure to have the least word spoken to the prejudice of his name, on any account? will he endure to be put to wandering up and down, without any certain dwelling place, in hunger,
if he cannot endure to have the least word spoken to the prejudice of his name, on any account? will he endure to be put to wandering up and down, without any certain Dwelling place, in hunger,
they are not to esteem of themselves the more highly on that account, but to reckon themselves the more oblidged to Christ, who hath thus helped, and honoured them;
they Are not to esteem of themselves the more highly on that account, but to reckon themselves the more obliged to christ, who hath thus helped, and honoured them;
pns32 vbr xx pc-acp vvi pp-f px32 dt av-dc av-j p-acp d n1, cc-acp pc-acp vvi px32 dt av-dc vvn p-acp np1, r-crq vhz av vvn, cc vvd pno32;
one was estimation and applause from men, the other some merited reward from God; Therefore, in opposition to these, Christ says, Matth. 6.13. Let not thy left hand know what thy right hand does;
one was estimation and applause from men, the other Some merited reward from God; Therefore, in opposition to these, christ Says, Matthew 6.13. Let not thy left hand know what thy right hand does;
but when it comes to this, that he must either hazard the loss of these, or wound his own Conscience, or the profession of Religion, or deny Christ a testimony, when called for;
but when it comes to this, that he must either hazard the loss of these, or wound his own Conscience, or the profession of Religion, or deny christ a testimony, when called for;
cc-acp c-crq pn31 vvz p-acp d, cst pns31 vmb av-d vvi dt n1 pp-f d, cc vvi po31 d n1, cc dt n1 pp-f n1, cc vvi np1 dt n1, c-crq vvn p-acp;
and with holy peremptoriness deny to grant what it se•ks, nay, to abominat it, as Christ doth, that sinful and unseasonable motion of Peters, for saving his Life;
and with holy peremptoriness deny to grant what it se•ks, nay, to abominat it, as christ does, that sinful and unseasonable motion of Peter's, for Saving his Life;
because the debate he had with Self was decided in Christs favours, (to speak so) and the tentation to pitie Self, was not hearkned to, but resisted and overcome.
Because the debate he had with Self was decided in Christ favours, (to speak so) and the tentation to pity Self, was not hearkened to, but resisted and overcome.
c-acp dt n1 pns31 vhd p-acp n1 vbds vvn p-acp npg1 n2, (pc-acp vvi av) cc dt n1 pc-acp vvi n1, vbds xx vvd p-acp, cc-acp vvd cc vvn.
In the third place, according to the method proposed, we come to to the Uses of the Doctrine, which are three, the first whereof shews what is the Duty that the followers of Christ are called to. The Second exhorts to it.
In the third place, according to the method proposed, we come to to the Uses of the Doctrine, which Are three, the First whereof shows what is the Duty that the followers of christ Are called to. The Second exhorts to it.
It is an antidot against many vices, and evils, against Pride, High conceit, Hastiness, Passion (which is not taken much heed to) Fretting, Grudging, Discontentment, Disquietness, Anxiety,
It is an antidote against many vices, and evils, against Pride, High conceit, Hastiness, Passion (which is not taken much heed to) Fretting, Grudging, Discontentment, Disquietness, Anxiety,
pn31 vbz dt n1 p-acp d n2, cc n2-jn, p-acp n1, j n1, n1, n1 (r-crq vbz xx vvn d n1 pc-acp) vvg, j-vvg, n1, n1, n1,
and which a man must necessarily be denyed to, or else he is not fit to follow Christ. 1. He must be denyed to the principles of carnal Reason, to his own wit, to the counsel of flesh and blood, he must not consult therewith (as the great Apostle tells us, Gal. 1.16.
and which a man must necessarily be denied to, or Else he is not fit to follow christ. 1. He must be denied to the principles of carnal Reason, to his own wit, to the counsel of Flesh and blood, he must not consult therewith (as the great Apostle tells us, Gal. 1.16.
cc r-crq dt n1 vmb av-j vbi vvn p-acp, cc av pns31 vbz xx j pc-acp vvi np1. crd pns31 vmb vbi vvn p-acp dt n2 pp-f j n1, p-acp po31 d n1, p-acp dt n1 pp-f n1 cc n1, pns31 vmb xx vvi av (c-acp dt j n1 vvz pno12, np1 crd.
or inconveniencies, or events, which carnal reason useth to stretch very broad. 2ly. He must be denyed to his credit and estimation, and in that, be like to a little Child;
or inconveniences, or events, which carnal reason uses to stretch very broad. 2ly. He must be denied to his credit and estimation, and in that, be like to a little Child;
cc n2, cc n2, r-crq j n1 vvz pc-acp vvi av j. av-jn. pns31 vmb vbi vvn p-acp po31 n1 cc n1, cc p-acp d, vbb j p-acp dt j n1;
or seek to be called Rabbi, but he must be content to bear reproach, and not to fret nor canker under it. 3ly, He must be denyed to his ease, outward accommodation, or pleasure;
or seek to be called Rabbi, but he must be content to bear reproach, and not to fret nor canker under it. 3ly, He must be denied to his ease, outward accommodation, or pleasure;
cc vvb pc-acp vbi vvn n1, p-acp pns31 vmb vbi j pc-acp vvi n1, cc xx pc-acp vvi ccx n1 p-acp pn31. av-jn, pns31 vmb vbi vvn p-acp po31 n1, j n1, cc n1;
and whatever is commendable, and good in himself, and so account of himself, as if he had them not, counting all these things to be but loss and dung that he may win Christ, and be found in him. 6ly.
and whatever is commendable, and good in himself, and so account of himself, as if he had them not, counting all these things to be but loss and dung that he may win christ, and be found in him. 6ly.
cc r-crq vbz j, cc j p-acp px31, cc av n1 pp-f px31, c-acp cs pns31 vhd pno32 xx, vvg d d n2 pc-acp vbi p-acp n1 cc n1 cst pns31 vmb vvi np1, cc vbi vvn p-acp pno31. av-j.
He must be denyed to all inordinat love and affection, to all near and dear natural relations, to Wife, Husband, Father, Mother, Children, Brother and Sister,,
He must be denied to all inordinate love and affection, to all near and dear natural relations, to Wife, Husband, Father, Mother, Children, Brother and Sister,,
pns31 vmb vbi vvn p-acp d j n1 cc n1, p-acp d j cc j-jn j n2, p-acp n1, n1, n1, n1, n2, n1 cc n1,,
but a commanded and commendable Duty, yet when they come in competition with Christ, and any concern of his, we must carry towards them, as if we hated them.
but a commanded and commendable Duty, yet when they come in competition with christ, and any concern of his, we must carry towards them, as if we hated them.
cc-acp dt vvn cc j n1, av c-crq pns32 vvb p-acp n1 p-acp np1, cc d vvb pp-f png31, pns12 vmb vvi p-acp pno32, c-acp cs pns12 vvd pno32.
For 1. Christ came not to do his own will, but the will of him that sent him. 2ly. In all his conversation, he pleased not himself; but, as it is written, the reproaches of them that reproached his father f•ll on him 3ly. The manner of his deportment was in much patience, meekness and lowliness of Spirit, when he was buffeted he blessed & p•ayed even for his persecutors when he was spitte• o• & e•••ed, he• evil•• not again. 4ly. Let us look to him 〈 ◊ 〉 Sufferings, O! how submissive is he there? F••her (sayeth he most sweetly) not my will, but thine be done;
For 1. christ Come not to do his own will, but the will of him that sent him. 2ly. In all his Conversation, he pleased not himself; but, as it is written, the Reproaches of them that reproached his father f•ll on him 3ly. The manner of his deportment was in much patience, meekness and lowliness of Spirit, when he was buffeted he blessed & p•ayed even for his persecutors when he was spitte• o• & e•••ed, he• evil•• not again. 4ly. Let us look to him 〈 ◊ 〉 Sufferings, OH! how submissive is he there? F••her (Saith he most sweetly) not my will, but thine be done;
c-acp crd np1 vvd xx pc-acp vdi po31 d n1, cc-acp dt n1 pp-f pno31 cst vvd pno31. av-j. p-acp d po31 n1, pns31 vvd xx px31; cc-acp, c-acp pn31 vbz vvn, dt n2 pp-f pno32 cst vvd po31 n1 av p-acp pno31 av-j. dt n1 pp-f po31 n1 vbds p-acp d n1, n1 cc n1 pp-f n1, c-crq pns31 vbds vvn pns31 vvd cc vvd av p-acp po31 n2 c-crq pns31 vbds n1 n1 cc vvn, n1 n1 xx av. av-j. vvb pno12 vvi p-acp pno31 〈 sy 〉 n2, uh q-crq j vbz pns31 a-acp? n1 (vvz pns31 av-ds av-j) xx po11 n1, cc-acp png21 vbb vdn;
and so much the rather, because, at this time, God seems to be calling more especially to it, the Cross being at our door, to which there will be no kindly stouping without Self-denyall, Men will not without this indure to be troubled with quartering of Souldiers in their houses, let be to lose all they have in the wor•d which they have been long a winning;
and so much the rather, Because, At this time, God seems to be calling more especially to it, the Cross being At our door, to which there will be no kindly stooping without Self-denial, Men will not without this endure to be troubled with quartering of Soldiers in their houses, let be to loose all they have in the wor•d which they have been long a winning;
such as will not deny themselves in Justification, they deprive themselves of Christs Righteousness; such as will adhere to the World, will get no more;
such as will not deny themselves in Justification, they deprive themselves of Christ Righteousness; such as will adhere to the World, will get no more;
d c-acp vmb xx vvi px32 p-acp n1, pns32 vvb px32 pp-f npg1 n1; d c-acp vmb vvi p-acp dt n1, vmb vvi av-dx av-dc;
There is here a twofold great difficultie, not only to deny our Estates, Friends, Relations, Natur•l Reason, Wit, Will, Sense, Opinion, Reputation (that sticks close and long) but also to be content to be accounted and cal••d fools,
There is Here a twofold great difficulty, not only to deny our Estates, Friends, Relations, Natur•l Reason, Wit, Will, Sense, Opinion, Reputation (that sticks close and long) but also to be content to be accounted and cal••d Fools,
pc-acp vbz av dt j j n1, xx av-j pc-acp vvi po12 n2, n2, n2, j n1, n1, n1, n1, n1, n1 (cst vvz j cc av-j) p-acp av pc-acp vbi j pc-acp vbi vvn cc j-vvn n2,
when ye •re disposed to think it hard to deny your selves, •emember, and consider also, that it is hard, •nd difficult to win to Heaven, It's a strait gate, •nd a narrow way that leads to it, and but few •nd it;
when you •re disposed to think it hard to deny your selves, •emember, and Consider also, that it is hard, •nd difficult to win to Heaven, It's a strait gate, •nd a narrow Way that leads to it, and but few •nd it;
It's hard to keep a good Conscience in •ollowing him, and therefore it's no marvel, •hat the qualifications seem to be hard, that are •equired of all them that are called to walk in •hat way:
It's hard to keep a good Conscience in •ollowing him, and Therefore it's no marvel, •hat the qualifications seem to be hard, that Are •equired of all them that Are called to walk in •hat Way:
pn31|vbz j pc-acp vvi dt j n1 p-acp vvg pno31, cc av pn31|vbz dx n1, av dt n2 vvb pc-acp vbi j, cst vbr vvn pp-f d pno32 cst vbr vvn pc-acp vvi p-acp av n1:
Yet let me say further, that though 〈 ◊ 〉 be hard and difficult simply considered, •et it is not so comparatively considered, viz. •us, That a man must resolve either to deny •imself,
Yet let me say further, that though 〈 ◊ 〉 be hard and difficult simply considered, •et it is not so comparatively considered, viz. •us, That a man must resolve either to deny •imself,
av vvb pno11 vvi av-jc, cst cs 〈 sy 〉 vbi j cc j av-j vvn, vvb pn31 vbz xx av av-j vvn, n1 av, cst dt n1 vmb vvi av-d pc-acp vvi n1,
If we resolve to live •ithout regard to him, and prefer Self to him, •asting the Ballance to the side of our selves, he •ill live without us, and rid himself of us;
If we resolve to live •ithout regard to him, and prefer Self to him, •asting the Balance to the side of our selves, he •ill live without us, and rid himself of us;
and the dreadful prejudice 〈 ◊ 〉 Self-seeking, Self-love, and of Self-preference? Him that denyes me before men, him will I de• before my Father, and the holy angels;
and the dreadful prejudice 〈 ◊ 〉 Self-seeking, Self-love, and of Self-preference? Him that Denies me before men, him will I de• before my Father, and the holy Angels;
cc dt j n1 〈 sy 〉 j, n1, cc pp-f n1? pno31 cst vvz pno11 p-acp n2, pno31 vmb pns11 n1 p-acp po11 n1, cc dt j n2;
If we consider aright, and believe the incomparable wort• and matchless excellency of Christ, and the unspeakable advantages that wait on Self-denye• following of him, especially at the close of o• race and course, with the sweet facility in ru•ning of it out, that his promised assisting-grac• can cause, it will not be found so very hard, an• insuperably difficult a bussiness to follow Chris• in the way of Self-denyal,
If we Consider aright, and believe the incomparable wort• and matchless excellency of christ, and the unspeakable advantages that wait on Self-denye• following of him, especially At the close of o• raze and course, with the sweet facility in ru•ning of it out, that his promised assisting-grac• can cause, it will not be found so very hard, an• insuperably difficult a business to follow Chris• in the Way of Self-denial,
cs pns12 vvb av, cc vvb dt j n1 cc j n1 pp-f np1, cc dt j n2 cst vvb p-acp j vvg pp-f pno31, av-j p-acp dt j pp-f n1 n1 cc n1, p-acp dt j n1 p-acp vvg pp-f pn31 av, cst po31 j-vvn j vmb vvi, pn31 vmb xx vbi vvn av av av-j, n1 av-j j dt n1 pc-acp vvi np1 p-acp dt n1 pp-f n1,
as carnal reason represents it to be, to make men skar at it and decline it, the great gain that comes at last, wi• to an infinit over-plus, make up all the loss.
as carnal reason represents it to be, to make men skar At it and decline it, the great gain that comes At last, wi• to an infinite overplus, make up all the loss.
as dear Children, follow him therein? if so, how dreadfully disconfor• are we unto him? How lamentably little are w• like to the name that we bear? We are called Christians, and are found very unlike Christ, living much,
as dear Children, follow him therein? if so, how dreadfully disconfor• Are we unto him? How lamentably little Are w• like to the name that we bear? We Are called Christians, and Are found very unlike christ, living much,
or altogether to our selves, swayed by Self, and Carnal Reason, in our walk, fretting and foaming under the Cross, disconten• with our Condition and Lot, Selfie in our speaking and dealing, unwilling to quite our ow• Will, come of it what will, resolute to serve our own pleasure and ease,
or altogether to our selves, swayed by Self, and Carnal Reason, in our walk, fretting and foaming under the Cross, disconten• with our Condition and Lot, Self in our speaking and dealing, unwilling to quite our ow• Will, come of it what will, resolute to serve our own pleasure and ease,
cc av p-acp po12 n2, vvn p-acp n1, cc j n1, p-acp po12 n1, vvg cc vvg p-acp dt n1, n1 p-acp po12 n1 cc n1, vvb p-acp po12 j-vvg cc n-vvg, j pc-acp vvi po12 n1 vmb, vvb pp-f pn31 q-crq n1, j pc-acp vvi po12 d n1 cc n1,
or footstep will it be found to have of beautiful conformity to Christ, and particularly of conformity to him in Self-denyall, wherein Christians ought in a special manner to resemble Christ? We have been long professing to follow Christ, and yet, alas!
or footstep will it be found to have of beautiful conformity to christ, and particularly of conformity to him in Self-denial, wherein Christians ought in a special manner to resemble christ? We have been long professing to follow christ, and yet, alas!
What meaneth the great conceit that we have of our selves, and of any thing we have or do? When the left hand should not know what the right hand doth;
What means the great conceit that we have of our selves, and of any thing we have or do? When the left hand should not know what the right hand does;
q-crq vvz dt j n1 cst pns12 vhb pp-f po12 n2, cc pp-f d n1 pns12 vhb cc vdb? c-crq dt j n1 vmd xx vvi r-crq dt j-jn n1 vdz;
I shall clos• this Discourse with one word of advertisemen• and it is this, that ye would not look at Se••denyall, as a common (if I may speak so) Grac• or Duty, that is easily reached,
I shall clos• this Discourse with one word of advertisemen• and it is this, that you would not look At Se••denyall, as a Common (if I may speak so) Grac• or Duty, that is Easily reached,
pns11 vmb n1 d n1 p-acp crd n1 pp-f n1 cc pn31 vbz d, cst pn22 vmd xx vvi p-acp n1, p-acp dt j (cs pns11 vmb vvi av) np1 cc n1, cst vbz av-j vvn,
and come b• but as such an one that is (as it were) the ro•• from which many other Graces spring, and 〈 ◊ 〉 foundation on which many other Duties are bui•• and as having in it a pre-disposing fitness for ev•ry other Duty;
and come b• but as such an one that is (as it were) the ro•• from which many other Graces spring, and 〈 ◊ 〉 Foundation on which many other Duties Are bui•• and as having in it a predisposing fitness for ev•ry other Duty;
cc vvb n1 cc-acp c-acp d dt pi cst vbz (c-acp pn31 vbdr) dt n1 p-acp r-crq d j-jn ng1 n1, cc 〈 sy 〉 n1 p-acp r-crq d j-jn n2 vbr n1 cc p-acp vhg p-acp pn31 dt j n1 p-acp n1 j-jn n1;
and withall, as being that which calms, and quiets the mind of a Christian, a•• guards his heart against the perplexity, a•• torturing anxiety and vexation that in a time tryal and trouble, carnal and unmortified perso• are troubled with;
and withal, as being that which calms, and quiets the mind of a Christian, a•• guards his heart against the perplexity, a•• torturing anxiety and vexation that in a time trial and trouble, carnal and unmortified perso• Are troubled with;
cc av, c-acp vbg d r-crq vvz, cc vvz dt n1 pp-f dt njp, n1 vvz po31 n1 p-acp dt n1, n1 vvg n1 cc n1 cst p-acp dt n1 n1 cc n1, j cc vvn n1 vbr vvn p-acp;
OUR Lord Christ having discovere• somewhat of the temper and di•position of his Disciples, and f•lowers, to be very loath, shy i• scarring to meet with the Cro•• as Peters advice to him plainly manifested;
OUR Lord christ having discovere• somewhat of the temper and di•position of his Disciples, and f•lowers, to be very loath, shy i• scarring to meet with the Cro•• as Peter's Advice to him plainly manifested;
po12 n1 np1 vhg n1 av pp-f dt n1 cc n1 pp-f po31 n2, cc n2, pc-acp vbi av j, j n1 vvg pc-acp vvi p-acp dt np1 p-acp npg1 n1 p-acp pno31 av-j vvn;
a•plyes himself to instruct, and give them the Lesson for the time to come, how they may 〈 ◊ 〉 only get free from that propension to shift Cros•es and difficulties, that occur in the w•• of Duty,
a•plyes himself to instruct, and give them the lesson for the time to come, how they may 〈 ◊ 〉 only get free from that propension to shift Cros•es and difficulties, that occur in the w•• of Duty,
vvz px31 pc-acp vvi, cc vvi pno32 dt n1 p-acp dt n1 pc-acp vvi, c-crq pns32 vmb 〈 sy 〉 av-j vvb j p-acp d n1 pc-acp vvi n2 cc n2, cst vvb p-acp dt n1 pp-f n1,
that he must denyedly take up his cross (and that dayly, as Luke hath it) and follow me; And this is the 2d. Qualification which Christ requireth of his followers, That we are now to speak a little to.
that he must denyedly take up his cross (and that daily, as Lycia hath it) and follow me; And this is the 2d. Qualification which christ requires of his followers, That we Are now to speak a little to.
cst pns31 vmb av-j vvb a-acp po31 j (cc d av-j, p-acp av vhz pn31) cc vvb pno11; cc d vbz dt crd. n1 r-crq np1 vvz pp-f po31 n2, cst pns12 vbr av pc-acp vvi dt j p-acp.
The Words indeed are borrowed, and met•phorical, yet they set out obviously enough the afflictions that Gods People meet with in following him, in the way of Duty.
The Words indeed Are borrowed, and met•phorical, yet they Set out obviously enough the afflictions that God's People meet with in following him, in the Way of Duty.
dt n2 av vbr vvn, cc j, av pns32 vvd av av-j av-d dt n2 cst ng1 n1 vvi p-acp p-acp vvg pno31, p-acp dt n1 pp-f n1.
but also an ignomineous and shameful Death; It is said of Christ, Heb. 10.2. That he suffered pleasantly the pain of the Cross, and regarded not the shame of it;
but also an ignomineous and shameful Death; It is said of christ, Hebrew 10.2. That he suffered pleasantly the pain of the Cross, and regarded not the shame of it;
cc-acp av dt j cc j n1; pn31 vbz vvn pp-f np1, np1 crd. cst pns31 vvd av-j dt n1 pp-f dt n1, cc vvd xx dt n1 pp-f pn31;
Hence it is ordinarly taken in the Scriptures of the new Testament, to hold out the great and sore, the painful and shameful sufferings and afflictions that the followers of Christ are called to lay their account to meet with,
Hence it is ordinarily taken in the Scriptures of the new Testament, to hold out the great and soar, the painful and shameful sufferings and afflictions that the followers of christ Are called to lay their account to meet with,
av pn31 vbz av-j vvn p-acp dt n2 pp-f dt j n1, pc-acp vvi av dt j cc av-j, dt j cc j n2 cc n2 cst dt n2 pp-f np1 vbr vvn pc-acp vvi po32 n1 pc-acp vvi p-acp,
The Cros• that is appointed & shaped out for him, as to such and such circumstances in particular, For as much (saye h the Apostle, 1 Thes. 3.3. as ye your selves know that we are appointed thereunto:
The Cros• that is appointed & shaped out for him, as to such and such Circumstances in particular, For as much (say h the Apostle, 1 Thebes 3.3. as you your selves know that we Are appointed thereunto:
dt n1 cst vbz vvn cc vvn av p-acp pno31, c-acp p-acp d cc d n2 p-acp j, c-acp c-acp d (vvb p-acp dt n1, crd np1 crd. c-acp pn22 po22 n2 vvb cst pns12 vbr vvn av:
Taking up of the Cross, is a following forth of the same similitude, to point out this, that as a follower of Christ must resolve to have the Cross on his back dayly,
Taking up of the Cross, is a following forth of the same similitude, to point out this, that as a follower of christ must resolve to have the Cross on his back daily,
and that is the Cross. 2ly. The Duty that Believers are called to in reference to the Cross, and these afflictions that they are to meet with, Let him take up his cross, and that dayly, as Luke hath it. Chap. 9.23. 3ly. We have this Duty considered, as it stands betwixt these two, Let a man deny himself, and Let him follow me; for thus the words relate to the Scope that Christ drives at in this place.
and that is the Cross. 2ly. The Duty that Believers Are called to in Referente to the Cross, and these afflictions that they Are to meet with, Let him take up his cross, and that daily, as Lycia hath it. Chap. 9.23. 3ly. We have this Duty considered, as it Stands betwixt these two, Let a man deny himself, and Let him follow me; for thus the words relate to the Scope that christ drives At in this place.
cc d vbz dt vvi. av-j. dt n1 cst n2 vbr vvn p-acp p-acp n1 p-acp dt n1, cc d n2 cst pns32 vbr pc-acp vvi p-acp, vvb pno31 vvi a-acp po31 n1, cc d av-j, p-acp av vhz pn31. np1 crd. av-jn. pns12 vhb d n1 vvn, c-acp pn31 vvz p-acp d crd, vvb dt n1 vvb px31, cc vvb pno31 vvi pno11; p-acp av dt n2 vvb p-acp dt n1 cst np1 vvz p-acp p-acp d n1.
and no less than such as are both painful and shameful, and accompanied with reproach, compared here to sufferings on the Cross. 2ly. That they are to lay their account to meet with these continually, they must resolve to take up their Cross dayly. 3ly.
and no less than such as Are both painful and shameful, and accompanied with reproach, compared Here to sufferings on the Cross. 2ly. That they Are to lay their account to meet with these continually, they must resolve to take up their Cross daily. 3ly.
cc dx dc cs d c-acp vbr d j cc j, cc vvn p-acp n1, vvn av p-acp n2 p-acp dt n1. av-jn. cst pns32 vbr pc-acp vvi po32 n1 pc-acp vvi p-acp d av-j, pns32 vmb vvi pc-acp vvi a-acp po32 j av-j. av-j.
That there are (beside the general afflictions of the People of God) some proper and peculiar to every one of them, every man is to have his share of the publick, general,
That there Are (beside the general afflictions of the People of God) Some proper and peculiar to every one of them, every man is to have his share of the public, general,
d a-acp vbr (p-acp dt j n2 pp-f dt n1 pp-f np1) d j cc j p-acp d crd pp-f pno32, d n1 vbz pc-acp vhi po31 n1 pp-f dt j, j,
and common Crosses and Afflictions, and his particular Cross beside. 4ly. That they must resolve to meet with these, even in the following of Christ, and while they are in their Duty;
and Common Crosses and Afflictions, and his particular Cross beside. 4ly. That they must resolve to meet with these, even in the following of christ, and while they Are in their Duty;
cc j n2 cc n2, cc po31 j n1 a-acp. av-jn. cst pns32 vmb vvi pc-acp vvi p-acp d, av p-acp dt vvg pp-f np1, cc cs pns32 vbr p-acp po32 n1;
That Believers, even in their following of Christ, and in the doing the Duties they are called to, are ordinarly accompanied with considerable crosses, afflictions and difficulties;
That Believers, even in their following of christ, and in the doing the Duties they Are called to, Are ordinarily accompanied with considerable Crosses, afflictions and difficulties;
cst n2, av p-acp po32 vvg pp-f np1, cc p-acp dt vdg dt n2 pns32 vbr vvn p-acp, vbr av-j vvn p-acp j n2, n2 cc n2;
and the truth of it being such, that none do professedly call it in question, let be down-right deny it, that it might be judged unnecessary and superfluous, to offer at any proof of it;
and the truth of it being such, that none do professedly call it in question, let be downright deny it, that it might be judged unnecessary and superfluous, to offer At any proof of it;
There are three sorts of afflictions that the People of God meet with, & that are spoken of in the Scriptures. 1. Some that are properly chastisements 1 Cor. 1.32 ▪ So the Corinthians are said to be chastened of the Lord, for prophaning the Lords Table, That they may not be condemned with the world;
There Are three sorts of afflictions that the People of God meet with, & that Are spoken of in the Scriptures. 1. some that Are properly chastisements 1 Cor. 1.32 ▪ So the Corinthians Are said to be chastened of the Lord, for profaning the lords Table, That they may not be condemned with the world;
Such were holy Jobs afflictions, which he met with, while he was sincerely and faithfully, in a great measure about his Duty to God and man, very sharp ones:
Such were holy Jobs afflictions, which he met with, while he was sincerely and faithfully, in a great measure about his Duty to God and man, very sharp ones:
d vbdr j n2 n2, r-crq pns31 vvd p-acp, cs pns31 vbds av-j cc av-j, p-acp dt j n1 p-acp po31 n1 p-acp np1 cc n1, av j pi2:
Take but one passage out of the Old Testament, Psal. 44. v. 22. Where the People of God say to him, For thy sake we are counted as sheep for the slaughter,
Take but one passage out of the Old Testament, Psalm 44. v. 22. Where the People of God say to him, For thy sake we Are counted as sheep for the slaughter,
And see how he inlarges this, as the way of his fighting, and doing Duty. 2 Cor. 6. In much patience, in afflictions, in necessities, in distresses, in stripes,
And see how he enlarges this, as the Way of his fighting, and doing Duty. 2 Cor. 6. In much patience, in afflictions, in necessities, in Distresses, in stripes,
cc vvb c-crq pns31 vvz d, c-acp dt n1 pp-f po31 n-vvg, cc vdg n1. crd np1 crd p-acp d n1, p-acp n2, p-acp n2, p-acp n2, p-acp n2,
In labours more aboundant, in stripes above measure, in prisons more frequent, in deaths often, of the Jews I suffered five times fourtie stripes save one, thrice was I beaten with rods, once was I stoned, thrice I received shipwrack, a night and a day I have been in the depth, in journieing often, in perills by water, in perrills by robbers, in perills by my own countrey men, in perrills by the heathen, in perills in the city, in the wilderness, in the sea,
In labours more abundant, in stripes above measure, in prisons more frequent, in death's often, of the jews I suffered five times fourtie stripes save one, thrice was I beaten with rods, once was I stoned, thrice I received shipwreck, a night and a day I have been in the depth, in journieing often, in perils by water, in perils by robbers, in perils by my own country men, in perils by the heathen, in perils in the City, in the Wilderness, in the sea,
and by false brethren, &c. So Heb. 10.32, 33. Where there is a great sight of afflictions spoken of, Partly, while Believers were made a gazing-stock by reproaches, and afflictions, partly while they became companions of them who were so used;
and by false brothers, etc. So Hebrew 10.32, 33. Where there is a great sighed of afflictions spoken of, Partly, while Believers were made a gazingstock by Reproaches, and afflictions, partly while they became Sodales of them who were so used;
cc p-acp j n2, av np1 np1 crd, crd c-crq pc-acp vbz dt j n1 pp-f n2 vvn pp-f, av, cs n2 vbdr vvn dt n1 p-acp n2, cc n2, av cs pns32 vvd n2 pp-f pno32 r-crq vbdr av vvn;
and suffered the spoil of their goods joyfully, and Heb. 11. throughout; How largely is this Doctrine followed forth, Chap. 12. And all the Cloud of believing Witnesses brought in, in the exercise of their Faith, walking thorow Sufferings;
and suffered the spoil of their goods joyfully, and Hebrew 11. throughout; How largely is this Doctrine followed forth, Chap. 12. And all the Cloud of believing Witnesses brought in, in the exercise of their Faith, walking thorough Sufferings;
cc vvd dt n1 pp-f po32 n2-j av-j, cc np1 crd a-acp; c-crq av-j vbz d n1 vvd av, np1 crd cc d dt n1 pp-f vvg n2 vvn p-acp, p-acp dt n1 pp-f po32 n1, vvg p-acp n2;
yea, it's so received a Truth, that in the Old and New Testament, we find it laid down (as it were) in Maximes, Psal. 34.19. Many are the afflictions of the righteous: Acts. 14.22. Through much tribulation we must enter into the kingdom of God; 2 Tim. 3.12. All that will live godly in Christ Jesus shall suffer persecution:
yea, it's so received a Truth, that in the Old and New Testament, we find it laid down (as it were) in Maxims, Psalm 34.19. Many Are the afflictions of the righteous: Acts. 14.22. Through much tribulation we must enter into the Kingdom of God; 2 Tim. 3.12. All that will live godly in christ jesus shall suffer persecution:
These that have nothing of Gods Grace in them, will still persecute those that have it, the Seed of the Serpent will always persecute the Seed of the Woman,
These that have nothing of God's Grace in them, will still persecute those that have it, the Seed of the Serpent will always persecute the Seed of the Woman,
d cst vhb pix pp-f npg1 n1 p-acp pno32, vmb av vvi d cst vhb pn31, dt n1 pp-f dt n1 vmb av vvi dt n1 pp-f dt n1,
but take only a few of many, in some passages of Scripture; the first whereof, is, Rom. 8.29. Whom he did fore-know those he predestinat, to be conformed to the image of his Son;
but take only a few of many, in Some passages of Scripture; the First whereof, is, Rom. 8.29. Whom he did foreknow those he predestinate, to be conformed to the image of his Son;
cc-acp vvb av-j dt d pp-f d, p-acp d n2 pp-f n1; dt ord c-crq, vbz, np1 crd. ro-crq pns31 vdd vvi d pns31 j, pc-acp vbi vvn p-acp dt n1 pp-f po31 n1;
Who hath chalked out their way wherein they must follow him through many afflictions to Glory, that so they may be made conform to him, both in holiness, and in suffering;
Who hath chalked out their Way wherein they must follow him through many afflictions to Glory, that so they may be made conform to him, both in holiness, and in suffering;
r-crq vhz vvn av po32 n1 c-crq pns32 vmb vvi pno31 p-acp d n2 p-acp n1, cst av pns32 vmb vbi vvn vvi p-acp pno31, av-d p-acp n1, cc p-acp vvg;
as he learned obedience by suffering, (though he needed not) so Believers are brought up at the same School, that their haughtiness may be laid, their dulness rouzed and helped, and they taught obedience.
as he learned Obedience by suffering, (though he needed not) so Believers Are brought up At the same School, that their haughtiness may be laid, their dullness roused and helped, and they taught Obedience.
c-acp pns31 vvd n1 p-acp vvg, (cs pns31 vvd xx) av n2 vbr vvn a-acp p-acp dt d n1, cst po32 n1 vmb vbi vvn, po32 n1 j-vvn cc vvn, cc pns32 vvd n1.
which is another use and end of afflictions, even to bring his People off from leaning to second causes and means, to a more immediat dependance on God himself;
which is Another use and end of afflictions, even to bring his People off from leaning to second Causes and means, to a more immediate dependence on God himself;
r-crq vbz j-jn n1 cc n1 pp-f n2, av pc-acp vvi po31 n1 a-acp p-acp vvg pc-acp vvi n2 cc n2, p-acp dt av-dc j n1 p-acp np1 px31;
The 3d and last place, (containing another reason) which I shal name, is if that which we have, Rom. 5.3. We glory in tribulation, knowing that tribulation worketh patience, &c. We are not troubled at afflictions (as if he said) because we get so much good of them;
The 3d and last place, (containing Another reason) which I shall name, is if that which we have, Rom. 5.3. We glory in tribulation, knowing that tribulation works patience, etc. We Are not troubled At afflictions (as if he said) Because we get so much good of them;
dt crd cc ord n1, (vvg j-jn n1) r-crq pns11 vmb vvi, vbz cs d r-crq pns12 vhb, np1 crd. pns12 vvb p-acp n1, vvg d n1 vvz n1, av pns12 vbr xx vvn p-acp n2 (c-acp cs pns31 vvd) c-acp pns12 vvb av d j pp-f pno32;
what hath patience to do, that hath not affliction, and tribulation to try and exercise it? or how shal experience grow without patience? and how shal hope grow strong and shine, where there is little or no experience? therefore Tribulation comes and works Patience,
what hath patience to do, that hath not affliction, and tribulation to try and exercise it? or how shall experience grow without patience? and how shall hope grow strong and shine, where there is little or no experience? Therefore Tribulation comes and works Patience,
r-crq vhz n1 pc-acp vdi, cst vhz xx n1, cc n1 pc-acp vvi cc vvi pn31? cc q-crq vmb n1 vvi p-acp n1? cc q-crq vmb n1 vvi j cc vvi, c-crq pc-acp vbz j cc dx n1? av n1 vvz cc vvz n1,
Tribulation not only affords occasion and matter to Patience, but through Gods blessing works it, by tameing the Person, bringing low the height and haughtiness of his Spirit,
Tribulation not only affords occasion and matter to Patience, but through God's blessing works it, by taming the Person, bringing low the height and haughtiness of his Spirit,
n1 xx av-j vvz n1 cc n1 p-acp n1, cc-acp p-acp ng1 n1 vvz pn31, p-acp vvg dt n1, vvg av-j dt n1 cc n1 pp-f po31 n1,
and making him put his mouth in the dust; (and this is one good that comes by afflictions) and Patience again bringeth forth experience, when a man is brought to a suffering Lot,
and making him put his Mouth in the dust; (and this is one good that comes by afflictions) and Patience again brings forth experience, when a man is brought to a suffering Lot,
cc vvg pno31 vvi po31 n1 p-acp dt n1; (cc d vbz pi j cst vvz p-acp n2) cc n1 av vvz av n1, c-crq dt n1 vbz vvn p-acp dt j-vvg n1,
and as many troubles as he hath, he gets as many out-gates, neither would he want such sweet experience, whatever his Crosses may be, that he falls under;
and as many Troubles as he hath, he gets as many outgates, neither would he want such sweet experience, whatever his Crosses may be, that he falls under;
cc c-acp d n2 c-acp pns31 vhz, pns31 vvz p-acp d n2, dx vmd pns31 vvi d j n1, r-crq po31 n2 vmb vbi, cst pns31 vvz p-acp;
There is not any Truth less controverted, nor more confirmed, How comes it then to passe, that we look upon the Cross, especially when i• comes for Duty,
There is not any Truth less controverted, nor more confirmed, How comes it then to pass, that we look upon the Cross, especially when i• comes for Duty,
pc-acp vbz xx d n1 av-dc vvn, ccx av-dc vvn, q-crq vvz pn31 av pc-acp vvi, cst pns12 vvb p-acp dt n1, av-j c-crq n1 vvz p-acp n1,
as if God had oblidged himself to keep the Cross from of us? Think it not strange (sayeth the Apostle 1 Pet. 4.12.) concerning the firie tryal, as if some strange thing happened unto you;
as if God had obliged himself to keep the Cross from of us? Think it not strange (Saith the Apostle 1 Pet. 4.12.) Concerning the firy trial, as if Some strange thing happened unto you;
and Tribulations, Let us put our selves to it, and enquire how these two can stand together, to wit, the certainty of their suffering persecution, that will live Godly,
and Tribulations, Let us put our selves to it, and inquire how these two can stand together, to wit, the certainty of their suffering persecution, that will live Godly,
cc n2, vvb pno12 vvi po12 n2 p-acp pn31, cc vvi c-crq d crd vmb vvi av, pc-acp vvi, dt n1 pp-f po32 j-vvg n1, cst vmb vvi j,
how comes it to be so little believed, and that so very few are found laying their account with it in particular? Is not this undenyably evident, by so much sinfully distempering fear of it,
how comes it to be so little believed, and that so very few Are found laying their account with it in particular? Is not this undeniably evident, by so much sinfully distempering Fear of it,
c-crq vvz pn31 pc-acp vbi av av-j vvn, cc cst av av d vbr vvn vvg po32 n1 p-acp pn31 p-acp j? vbz xx d av-j j, p-acp av av-d av-j j-vvg n1 pp-f pn31,
and freting under it, when it comes, and by impatient longing to be freed from it? alas, these are shread and sad evidences, that it is not really and throughly believed, that the kingdom of God must needs be entered into through much tribulation.
and fretting under it, when it comes, and by impatient longing to be freed from it? alas, these Are shread and sad evidences, that it is not really and thoroughly believed, that the Kingdom of God must needs be entered into through much tribulation.
cc vvg p-acp pn31, c-crq pn31 vvz, cc p-acp j n1 pc-acp vbi vvn p-acp pn31? uh, d vbr vvi cc j n2, cst pn31 vbz xx av-j cc av-j vvn, cst dt n1 pp-f np1 vmb av vbi vvn p-acp p-acp d n1.
The 3d. Use serves, to provock us to wonder, that seing Christ thus bargans and capitulats with all his followers, without exception, that they take up their cross dayly and follow him, through the straitest and darkest steps of trouble;
The 3d. Use serves, to provoke us to wonder, that sing christ thus bargains and capitulats with all his followers, without exception, that they take up their cross daily and follow him, through the straitest and Darkest steps of trouble;
dt n1 vvb vvz, pc-acp vvi pno12 pc-acp vvi, cst vvg np1 av n2 cc vvz p-acp d po31 n2, p-acp n1, cst pns32 vvb a-acp po32 n1 av-j cc vvb pno31, p-acp dt js cc js n2 pp-f n1;
should we then, because of our little pettie suffering, fret and be anxious? It's both our sin and shame, it's but very little that we have yet suffered in comparison of what we should lay our account with,
should we then, Because of our little Petty suffering, fret and be anxious? It's both our since and shame, it's but very little that we have yet suffered in comparison of what we should lay our account with,
vmd pns12 av, c-acp pp-f po12 j j n1, vvb cc vbi j? pn31|vbz av-d po12 n1 cc n1, pn31|vbz p-acp av j cst pns12 vhb av vvn p-acp n1 pp-f r-crq pns12 vmd vvi po12 n1 p-acp,
as if God dealt more hardly with us than with others? The 4th. Use serves for warning, That since laying account with suffering is so necessary, ye would not think of getting it shifted, going about too diligently, by carnal wiles to shift, becomes a snare to many;
as if God dealt more hardly with us than with Others? The 4th. Use serves for warning, That since laying account with suffering is so necessary, you would not think of getting it shifted, going about too diligently, by carnal wiles to shift, becomes a snare to many;
c-acp cs np1 vvd av-dc av p-acp pno12 av p-acp n2-jn? dt ord. vvb vvz p-acp n1, cst c-acp vvg n1 p-acp vvg vbz av j, pn22 vmd xx vvi pp-f vvg pn31 vvd, vvg a-acp av av-j, p-acp j n2 pc-acp vvi, vvz dt n1 p-acp d;
This is the great guilt of the body of our Land, and of this Place, that many having in a manner, laid by the Cross of Christ, dare hazard on the curse of Christ without dread of it;
This is the great guilt of the body of our Land, and of this Place, that many having in a manner, laid by the Cross of christ, Dare hazard on the curse of christ without dread of it;
d vbz dt j n1 pp-f dt n1 pp-f po12 n1, cc pp-f d n1, cst d vhg p-acp dt n1, vvn p-acp dt n1 pp-f np1, vvb n1 p-acp dt n1 pp-f np1 p-acp n1 pp-f pn31;
they will never repent it, who have chosen affliction rather than Sin, and to follow Christ with the Cross rather than to comply with any sinful course or practice;
they will never Repent it, who have chosen affliction rather than since, and to follow christ with the Cross rather than to comply with any sinful course or practice;
pns32 vmb av-x vvi pn31, r-crq vhb vvn n1 av-c cs n1, cc pc-acp vvi np1 p-acp dt n1 av-c cs pc-acp vvi p-acp d j n1 cc n1;
O! how dreadful will it be to all them (under whatsoever specious and plausable like pretences they may do it) that have by refusing to follow Christ, bearing his Cross, run themselves into the danger of his Curse, the Lord save us from such desperat folly and madness. The 5th. and Last Use (which may be the First Doctrine, from the Second part of the Text, to wit, the Duty called for from Christs followers, which is, to take up their Cross ) is.
OH! how dreadful will it be to all them (under whatsoever specious and plausable like pretences they may do it) that have by refusing to follow christ, bearing his Cross, run themselves into the danger of his Curse, the Lord save us from such desperate folly and madness. The 5th. and Last Use (which may be the First Doctrine, from the Second part of the Text, to wit, the Duty called for from Christ followers, which is, to take up their Cross) is.
That since there are none who ingadge to be followers of Christ, but must resolve before hand, on whatsoever difficulties they may meet with in the way;
That since there Are none who engage to be followers of christ, but must resolve before hand, on whatsoever difficulties they may meet with in the Way;
if he be able to meet with him, &c. Where his Scope is so obviously to this purpose, that we need not say any thing more particularly to that notable passage;
if he be able to meet with him, etc. Where his Scope is so obviously to this purpose, that we need not say any thing more particularly to that notable passage;
cs pns31 vbb j pc-acp vvi p-acp pno31, av c-crq po31 n1 vbz av av-j p-acp d n1, cst pns12 vvb xx vvi d n1 av-dc av-j p-acp cst j n1;
hence it is, that the Apostle bespeaks the Christian Hebrews, Chap. 10. v. 34. Ye took joyfully the spoiling of your goods, knowing in your selves, that ye have in heaven a better and induring substance;
hence it is, that the Apostle bespeaks the Christian Hebrews, Chap. 10. v. 34. You took joyfully the spoiling of your goods, knowing in your selves, that you have in heaven a better and enduring substance;
the suitably indeavoured certainty of the one greatly facilitats the suffering of the other. 2ly. We would through Grace study to carry denyedly, in reference to all earthly injoyments and comforts;
the suitably endeavoured certainty of the one greatly facilitats thee suffering of the other. 2ly. We would through Grace study to carry denyedly, in Referente to all earthly enjoyments and comforts;
We would so use all things in the world, that we may not be brought under the power of any of them, holding a loose grip of them all, ready to forego our hold of Wife, Children, Houses, Lands, Money,
We would so use all things in the world, that we may not be brought under the power of any of them, holding a lose grip of them all, ready to forego our hold of Wife, Children, Houses, Lands, Money,
pns12 vmd av vvi d n2 p-acp dt n1, cst pns12 vmb xx vbi vvn p-acp dt n1 pp-f d pp-f pno32, vvg dt j vvi pp-f pno32 d, j pc-acp vvi po12 n1 pp-f n1, n2, n2, n2, n1,
and his choice of a share of the People of God their affliction, even the respect that he had to the recompence of reward, Heb. 11.24, 25, 26. And the Apostle Paul gives this as a reason why he made so light account of affliction, 2 Cor. 4. While (sayeth he) we look not at the things that are seen,
and his choice of a share of the People of God their affliction, even the respect that he had to the recompense of reward, Hebrew 11.24, 25, 26. And the Apostle Paul gives this as a reason why he made so Light account of affliction, 2 Cor. 4. While (Saith he) we look not At the things that Are seen,
cc po31 n1 pp-f dt n1 pp-f dt n1 pp-f np1 po32 n1, av dt n1 cst pns31 vhd p-acp dt n1 pp-f n1, np1 crd, crd, crd cc dt n1 np1 vvz d p-acp dt n1 c-crq pns31 vvd av j n1 pp-f n1, crd np1 crd cs (vvz pns31) pns12 vvb xx p-acp dt n2 cst vbr vvn,
Few serious and stayed thoughts of Heaven, little delightful dwelling in the contemplation of the approaching full manifestation of the glorious priviledges of the Sons of God, with much minding of earthly things and groveling in the earth, make the Cross seem very terrible, and even intolerable;
Few serious and stayed thoughts of Heaven, little delightful Dwelling in the contemplation of the approaching full manifestation of the glorious privileges of the Sons of God, with much minding of earthly things and groveling in the earth, make the Cross seem very terrible, and even intolerable;
d j cc j-vvn n2 pp-f n1, j j n-vvg p-acp dt n1 pp-f dt j-vvg j n1 pp-f dt j n2 pp-f dt n2 pp-f np1, p-acp d vvg pp-f j n2 cc vvg p-acp dt n1, vvb dt n1 vvb av j, cc av j;
whereas heavenly mindedness, and much looking at things unseen and eternal, notably ward off the dint of the blowes of afflictions, that they do not much get in on the heart, to divert from following of Christ, by anxious and vexatious thoughts about them. 4ly. We would study to be much in forecasting of, and in acquainting our selves with the saddest difficulties ere they come;
whereas heavenly Mindedness, and much looking At things unseen and Eternal, notably ward off the dint of the blows of afflictions, that they do not much get in on the heart, to divert from following of christ, by anxious and vexatious thoughts about them. 4ly. We would study to be much in forecasting of, and in acquainting our selves with the Saddest difficulties ere they come;
cs j n1, cc d vvg p-acp n2 j cc j, av-j n1 a-acp dt n1 pp-f dt n2 pp-f n2, cst pns32 vdb xx d vvi p-acp p-acp dt n1, pc-acp vvi p-acp vvg pp-f np1, p-acp j cc j n2 p-acp pno32. av-jn. pns12 vmd vvi pc-acp vbi av-d p-acp vvg pp-f, cc p-acp vvg po12 n2 p-acp dt js n2 c-acp pns32 vvb;
and when we are not learning Christianly to bear the smallest things, how can we expect to be able to bear the greatest Crosses? It were very desirable, that we made it our study to accustome our selves dayly to bear our little Crosses suitably;
and when we Are not learning Christianly to bear the Smallest things, how can we expect to be able to bear the greatest Crosses? It were very desirable, that we made it our study to accustom our selves daily to bear our little Crosses suitably;
yet we would learn to carry them with Christian meekness, and moderation; but when men allow themselves in their Passion, and Revenge, because of Injuries do• them,
yet we would Learn to carry them with Christian meekness, and moderation; but when men allow themselves in their Passion, and Revenge, Because of Injuries do• them,
av pns12 vmd vvi pc-acp vvi pno32 p-acp np1 n1, cc n1; cc-acp c-crq n2 vvb px32 p-acp po32 n1, cc n1, c-acp pp-f n2 n1 pno32,
and mightil• unfits for future greater Tryals. From the Duty that a follower of Christ is ca•led to. Observe. 2dly. That the followers of Chri•• would heartily welcome, and chearfully submit unt• the cross that they may meet with for his sake, an• on his account:
and mightil• unfits for future greater Trials. From the Duty that a follower of christ is ca•led to. Observe. 2dly. That the followers of Chri•• would heartily welcome, and cheerfully submit unt• the cross that they may meet with for his sake, an• on his account:
neither is he reluctantly to be drawn and dragged to it, but to take it up w•llingly and pleasantly (when called to it) and when it is taken on, to carry it contentedly and chearfully, without all grudging, fretting, or repining:
neither is he reluctantly to be drawn and dragged to it, but to take it up w•llingly and pleasantly (when called to it) and when it is taken on, to carry it contentedly and cheerfully, without all grudging, fretting, or repining:
av-dx vbz pns31 av-j pc-acp vbi vvn cc vvn p-acp pn31, cc-acp pc-acp vvi pn31 a-acp av-j cc av-j (c-crq vvn p-acp pn31) cc c-crq pn31 vbz vvn a-acp, pc-acp vvi pn31 n1 cc av-j, p-acp d j-vvg, j-vvg, cc j-vvg:
As 1. The great good that comes by willing, ready and chearful taking up, and bearing of Christs Cross, such as the tryall and improvement of Graces, furthered conformity to Christ, access to glorifie him, much of the Spirit of God,
As 1. The great good that comes by willing, ready and cheerful taking up, and bearing of Christ Cross, such as the trial and improvement of Graces, furthered conformity to christ, access to Glorify him, much of the Spirit of God,
and of Glory resting on the Sufferer, the honest Sufferer for Christ, even all the peaceable fruits of Righteousness, that afterward wait on them that are exercised thereby;
and of Glory resting on the Sufferer, the honest Sufferer for christ, even all the peaceable fruits of Righteousness, that afterwards wait on them that Are exercised thereby;
cc pp-f n1 vvg p-acp dt n1, dt j n1 p-acp np1, av d dt j n2 pp-f n1, cst av vvb p-acp pno32 cst vbr vvn av;
There was in him not only a purely naturall aversion from Suffering, (such was in blessed •esus himself, without any the least sinfull discomposure) but somewhat culpably so, through •he remainder of indwelling Corruption,
There was in him not only a purely natural aversion from Suffering, (such was in blessed •esus himself, without any the least sinful discomposure) but somewhat culpably so, through •he remainder of indwelling Corruption,
but the regenerat part, through assisting Grace prevailled, so that he glorified God by his Suffering of a violent Death. A 2d. Thing that confirmeth, and presseth this, is, not only the great good and benefit that cometh to us by it, which makes Paul to glorie in the midst of tribulations and James to exhort Christians, to count it all joy when they fall into divers tentations;
but the regenerate part, through assisting Grace prevailed, so that he glorified God by his Suffering of a violent Death. A 2d. Thing that confirmeth, and Presseth this, is, not only the great good and benefit that comes to us by it, which makes Paul to glory in the midst of tribulations and James to exhort Christians, to count it all joy when they fallen into diverse tentations;
but also the great and honourable priviledge that is in being counted worthy to suffer for his name, rejoyce (sayes Peter) in as much as ye are partakers of Christs sufferings:
but also the great and honourable privilege that is in being counted worthy to suffer for his name, rejoice (Says Peter) in as much as you Are partakers of Christ sufferings:
And if we consider a little more particularly, we will find, that there are a great many priviledges, that wait honest and chearful Sufferings for Christ, beside all the good of it.
And if we Consider a little more particularly, we will find, that there Are a great many privileges, that wait honest and cheerful Sufferings for christ, beside all the good of it.
cc cs pns12 vvb dt j av-dc av-j, pns12 vmb vvi, cst a-acp vbr dt j d n2, cst vvb j cc j n2 p-acp np1, p-acp d dt j pp-f pn31.
As namely 1. When God puts the honour on some to be instrumental in high and honourable pieces of service to him, particularly in suffering for him, which is most honourable;
As namely 1. When God puts the honour on Some to be instrumental in high and honourable Pieces of service to him, particularly in suffering for him, which is most honourable;
giving them not only to believe in Christ, but also to suffer for his sake, (as it is, Philip. 1.29. Where there is an observable gradation) all Believers have not this honour. 2dly. There is a measure of mystical Christs Sufferings to be filled up;
giving them not only to believe in christ, but also to suffer for his sake, (as it is, Philip. 1.29. Where there is an observable gradation) all Believers have not this honour. 2dly. There is a measure of mystical Christ Sufferings to be filled up;
vvg pno32 xx av-j pc-acp vvi p-acp np1, cc-acp av pc-acp vvi p-acp po31 n1, (c-acp pn31 vbz, np1. crd. c-crq pc-acp vbz dt j n1) d n2 vhb xx d n1. j. pc-acp vbz dt n1 pp-f j npg1 n2 pc-acp vbi vvn a-acp;
For as Christ is not compleat without his body, the Church, so his Sufferings in that respect are not compleat till that appointed measure be filled up.
For as christ is not complete without his body, the Church, so his Sufferings in that respect Are not complete till that appointed measure be filled up.
c-acp c-acp np1 vbz xx j p-acp po31 n1, dt n1, av po31 n2 p-acp d n1 vbr xx j p-acp d j-vvn n1 vbi vvn a-acp.
It's true, their Sufferings are neither meritorious nor satisfactory to Divine Justice that is already done to their hand, it being the peculiar and incommunicable priviledge of the personal sufferings of Christ,
It's true, their Sufferings Are neither meritorious nor satisfactory to Divine justice that is already done to their hand, it being the peculiar and incommunicable privilege of the personal sufferings of christ,
A 3d. Priviledge is, that Believers Sufferings for Christ make way according to Gods disposal, and order of things, for more eminent degrees of Glory, Matth. 5.11.12. It's true, they merit none, yet he hath in his wisdom ordered that connection, and promised, that if we suffer with him, we shall also reign with him;
A 3d. Privilege is, that Believers Sufferings for christ make Way according to God's disposal, and order of things, for more eminent Degrees of Glory, Matthew 5.11.12. It's true, they merit none, yet he hath in his Wisdom ordered that connection, and promised, that if we suffer with him, we shall also Reign with him;
but by way of connection, that much Suffering is recompensed with much Glory: It's a righteous thing with God (says the Apostle, 2 Thess. 1.6. to render tribulation to them that trouble you, and to you that are troubled rest with us;
but by Way of connection, that much Suffering is recompensed with much Glory: It's a righteous thing with God (Says the Apostle, 2 Thess 1.6. to render tribulation to them that trouble you, and to you that Are troubled rest with us;
and chearful bearing of Christs Cross flowes, which is, the believing contemplation, and consideration of the Love of God in Christ, of the faithfulness of his Promise,
and cheerful bearing of Christ Cross flows, which is, the believing contemplation, and consideration of the Love of God in christ, of the faithfulness of his Promise,
and Covenant, and of his tender Fatherly care, and pity towards his Children; Ye have forgotten, (saith the Apostle) Heb. 12.5. the exhortation that speaks to you, as to Children;
and Covenant, and of his tender Fatherly care, and pity towards his Children; You have forgotten, (Says the Apostle) Hebrew 12.5. the exhortation that speaks to you, as to Children;
cc n1, cc pp-f po31 j j n1, cc vvb p-acp po31 n2; pn22 vhb vvn, (vvz dt n1) np1 crd. dt n1 cst vvz p-acp pn22, c-acp p-acp n2;
We would rejoyce, and be exceeding glad, and count it all joy; we would rejoyce, in as much as we are made partakers of the sufferings of Christ, as our Lord,
We would rejoice, and be exceeding glad, and count it all joy; we would rejoice, in as much as we Are made partakers of the sufferings of christ, as our Lord,
pns12 vmd vvi, cc vbi vvg j, cc vvb pn31 d n1; pns12 vmd vvi, p-acp c-acp d c-acp pns12 vbr vvn n2 pp-f dt n2 pp-f np1, p-acp po12 n1,
Ah! how far are we removed from this in our practice? we should glory in tribulation, and glorifie God in the fires, yea, should make our Cross for Christ a great ground of our chearfulness and joy;
Ah! how Far Are we removed from this in our practice? we should glory in tribulation, and Glorify God in the fires, yea, should make our Cross for christ a great ground of our cheerfulness and joy;
and carry it handsomly and chearfully, that we may commend, and give a good word to the Cross of Christ to others, that they may know the exhortations to Sufferings this way,
and carry it handsomely and cheerfully, that we may commend, and give a good word to the Cross of christ to Others, that they may know the exhortations to Sufferings this Way,
cc vvi pn31 av-j cc av-j, cst pns12 vmb vvi, cc vvi dt j n1 p-acp dt n1 pp-f np1 p-acp n2-jn, cst pns32 vmb vvi dt n2 p-acp n2 d n1,
and the promise made to honest Sufferers are not in vain, that they may be incouraged to adventure on Suffering for Christ when he calls to it, in hope of being made, to experience, somewhat of the same allowance for •eir honourable through-bearing. The 2d.
and the promise made to honest Sufferers Are not in vain, that they may be encouraged to adventure on Suffering for christ when he calls to it, in hope of being made, to experience, somewhat of the same allowance for •eir honourable through-bearing. The 2d.
cc dt n1 vvd p-acp j n2 vbr xx p-acp j, cst pns32 vmb vbi vvn pc-acp vvi p-acp vvg p-acp np1 c-crq pns31 vvz p-acp pn31, p-acp n1 pp-f vbg vvn, p-acp n1, av pp-f dt d n1 p-acp n1 j j. dt crd.
or, as if our life consisted in the a•undance of these outward things; this is •ertainly exceeding blame-worthy, and very un•ecoming the followers of Jesus Christ.
or, as if our life consisted in the a•undance of these outward things; this is •ertainly exceeding blameworthy, and very un•ecoming the followers of jesus christ.
cc, c-acp cs po12 n1 vvn p-acp dt n1 pp-f d j n2; d vbz av-j vvg j, cc av vvg dt n2 pp-f np1 np1.
Much mor• might be said, in prosecut•ng of this Use, whic• we will not now insist in, only consider well, an• lay due weight on our Lords words, especially when the Cross is come to our door;
Much mor• might be said, in prosecut•ng of this Use, whic• we will not now insist in, only Consider well, an• lay due weight on our lords words, especially when the Cross is come to our door;
d n1 vmd vbi vvn, p-acp vvg pp-f d vvi, n1 pns12 vmb xx av vvi p-acp, av-j vvb av, n1 vvd j-jn n1 p-acp po12 n2 n2, av-j c-crq dt n1 vbz vvn p-acp po12 n1;
we would take notice of that word •ast in, not sure •y guess, but purposly, His Cross; whereby it •eems, he puts a difference betwixt the common afflictions of all,
we would take notice of that word •ast in, not sure •y guess, but purposely, His Cross; whereby it •eems, he puts a difference betwixt the Common afflictions of all,
every Believer hath his own particular affliction, or cross, beside that which is common to all, which he is called to submit unto and take on, Whence Observe, That these who would follow Christ aright, must not pitch upon waill,
every Believer hath his own particular affliction, or cross, beside that which is Common to all, which he is called to submit unto and take on, Whence Observe, That these who would follow christ aright, must not pitch upon waill,
d n1 vhz po31 d j n1, cc vvi, p-acp d r-crq vbz j p-acp d, r-crq pns31 vbz vvn pc-acp vvi p-acp cc vvi a-acp, c-crq vvb, cst d r-crq vmd vvi np1 av, vmb xx vvi p-acp n1,
we need not speak of the first of these distinctly by it self, it being obviously implyed in the Second Our Lords words are clear to this purpose, Matth 23.4.
we need not speak of the First of these distinctly by it self, it being obviously employed in the Second Our lords words Are clear to this purpose, Matthew 23.4.
pns12 vvb xx vvi pp-f dt ord pp-f d av-j p-acp pn31 n1, pn31 vbg av-j vvn p-acp dt ord po12 n2 n2 vbr j p-acp d n1, av crd.
we need not here descend to particulars, some are crossed in the spoiling of their Goods, some in their Children, some have their Children taken from them by Death, some have them preserved alive to be a cross to them, some have crosses in their own Persons, some in their Families, some are under poverty and want, some are under reproach and contempt, and so forth:
we need not Here descend to particulars, Some Are crossed in the spoiling of their Goods, Some in their Children, Some have their Children taken from them by Death, Some have them preserved alive to be a cross to them, Some have Crosses in their own Persons, Some in their Families, Some Are under poverty and want, Some Are under reproach and contempt, and so forth:
pns12 vvb xx av vvi p-acp n2-j, d vbr vvn p-acp dt vvg pp-f po32 n2-j, d p-acp po32 n2, d vhb po32 n2 vvn p-acp pno32 p-acp n1, d vhb pno32 vvn j pc-acp vbi dt n1 p-acp pno32, d vhb n2 p-acp po32 d n2, d p-acp po32 n2, d vbr p-acp n1 cc n1, d vbr p-acp n1 cc n1, cc av av:
as the Potter hath power over the clay, to put it in what form or shape he will, much more hath he, the great God, who is former of all things, power over his own creatures, to exercise,
as the Potter hath power over the clay, to put it in what from or shape he will, much more hath he, the great God, who is former of all things, power over his own creatures, to exercise,
and ano her that way, and who may say to him, what doest thou? he is not •ound to give a reason of his acti••s. 2ly. There are some reasons relating to us, and our condition, and to the end that God hath before him, in this variety, which shew, that it is good it should be so:
and anon her that Way, and who may say to him, what dost thou? he is not •ound to give a reason of his acti••s. 2ly. There Are Some Reasons relating to us, and our condition, and to the end that God hath before him, in this variety, which show, that it is good it should be so:
cc av po31 d n1, cc r-crq vmb vvi p-acp pno31, q-crq vd2 pns21? pns31 vbz xx vvn pc-acp vvi dt n1 pp-f po31 n2. av-jn. pc-acp vbr d n2 vvg p-acp pno12, cc po12 n1, cc p-acp dt n1 cst np1 vhz p-acp pno31, p-acp d n1, r-crq n1, cst pn31 vbz j pn31 vmd vbi av:
but varieth it according to the nature of the disease, and constitut•on of the several Persons. 2ly There must be a sui•ableness betwixt the Cross, and Gods end;
but varieth it according to the nature of the disease, and constitut•on of the several Persons. 2ly There must be a sui•ableness betwixt the Cross, and God's end;
and therefore in reference to all these it is very suitable and congruous to the Follower• of Christ, that they submit to their own Cross, to the Cross that is carved out to them in partiticular;
and Therefore in Referente to all these it is very suitable and congruous to the Follower• of christ, that they submit to their own Cross, to the Cross that is carved out to them in partiticular;
cc av p-acp n1 p-acp d d pn31 vbz av j cc j p-acp dt np1 pp-f np1, cst pns32 vvb p-acp po32 d n1, p-acp dt n1 cst vbz vvn av p-acp pno32 p-acp j;
therefore our Lord Jesus sayes, The cup that my Father hath given me, shall I not drink it? He hath a cup mixed and prepared to him peculiarly, which he takes and drinks out pleasantly;
Therefore our Lord jesus Says, The cup that my Father hath given me, shall I not drink it? He hath a cup mixed and prepared to him peculiarly, which he Takes and drinks out pleasantly;
av po12 n1 np1 vvz, dt n1 cst po11 n1 vhz vvn pno11, vmb pns11 xx vvi pn31? pns31 vhz dt n1 vvn cc vvn p-acp pno31 av-j, r-crq pns31 vvz cc vvz av av-j;
There is a suitableness betwixt the Cross, •nd the good that the Lord intends thereby to •he Believer, a suitableness betwixt the Physick •nd the Disease;
There is a suitableness betwixt the Cross, •nd the good that the Lord intends thereby to •he Believer, a suitableness betwixt the Physic •nd the Disease;
or throughout thy whole lifetime, it were even from thy youth up, to thy dyt day, there must be a submission to Gods ter• day, and date of expiration. 4ly.
or throughout thy Whole lifetime, it were even from thy youth up, to thy dyt day, there must be a submission to God's ter• day, and date of expiration. 4ly.
cc p-acp po21 j-jn n1, pn31 vbdr av p-acp po21 n1 a-acp, p-acp po21 n1 n1, pc-acp vmb vbi dt n1 p-acp npg1 n1 n1, cc n1 pp-f n1. av-jn.
The• would be submission to the measure and degr• of it, wh•tever measure or height God is pleas• to bring our affliction and Cross unto, it must 〈 ◊ 〉 submitted to,
The• would be submission to the measure and degr• of it, wh•tever measure or height God is pleas• to bring our affliction and Cross unto, it must 〈 ◊ 〉 submitted to,
n1 vmd vbi n1 p-acp dt n1 cc n1 pp-f pn31, av n1 cc n1 np1 vbz n1 pc-acp vvi po12 n1 cc n1 p-acp, pn31 vmb 〈 sy 〉 vvd p-acp,
for it hath probably come to greater measure, and a higher degree in ma• of the Saints before us, who were sawn asund• stoned, slain with the sword, who wandered abo• in sheeps-skins,
for it hath probably come to greater measure, and a higher degree in ma• of the Saints before us, who were sawn asund• stoned, slave with the sword, who wandered abo• in sheepskins,
for herein the•e is nothing strange and submission, in this respect, is a part of ou• beautiful conformity, to the great Patern, ou• blessed Lord Jesus, whose cross, affliction,
for herein the•e is nothing strange and submission, in this respect, is a part of ou• beautiful conformity, to the great Pattern, ou• blessed Lord jesus, whose cross, affliction,
c-acp av j vbz pix j cc n1, p-acp d n1, vbz dt n1 pp-f n1 j n1, p-acp dt j n1, n1 j-vvn n1 np1, rg-crq n1, n1,
From this, and the former Doctrine, concer•ing chearful bearing the Cross of Christ, som• will be ready to Obj ct, and say, we would no• care to take on any,
From this, and the former Doctrine, concer•ing cheerful bearing the Cross of christ, som• will be ready to Object ct, and say, we would no• care to take on any,
Therefore it is said Gal. 4.29. He that was born after the flesh pe•secuted him that was born after the spirit, &c. No• it is clear from Gen. 21.9. That this persecutio• was Ishmaels mocking of Isaac; and Heb. 11. 3• Some of these worthies had tryal of cruel mockings:
Therefore it is said Gal. 4.29. He that was born After the Flesh pe•secuted him that was born After the Spirit, etc. No• it is clear from Gen. 21.9. That this persecutio• was Ishmaels mocking of Isaac; and Hebrew 11. 3• some of these worthies had trial of cruel mockings:
av pn31 vbz vvn np1 crd. pns31 cst vbds vvn p-acp dt n1 vvd pno31 cst vbds vvn p-acp dt n1, av np1 pn31 vbz j p-acp np1 crd. cst d n1 vbds npg1 vvg pp-f np1; cc np1 crd. n1 d pp-f d n2-jn vhd n1 pp-f j n2:
but for a reproof given to Herod, for saying, that it was not lawful for him to have his brothers wife, for bearing witnes to a point of truth concerning what was moral;
but for a reproof given to Herod, for saying, that it was not lawful for him to have his Brother's wife, for bearing witness to a point of truth Concerning what was moral;
and far less to hazard all o• yet having found these things to be Duties t• which they were in Conscience oblidged, the• discerned no such distinction in the command 〈 ◊ 〉 God, betwixt less and more, in the matter o• Duty,
and Far less to hazard all o• yet having found these things to be Duties t• which they were in Conscience obliged, the• discerned no such distinction in the command 〈 ◊ 〉 God, betwixt less and more, in the matter o• Duty,
cc av-j av-dc pc-acp vvi d n1 av vhg vvn d n2 pc-acp vbi n2 n1 r-crq pns32 vbdr p-acp n1 vvn, n1 vvd dx d n1 p-acp dt n1 〈 sy 〉 uh-np, p-acp dc cc av-dc, p-acp dt n1 n1 n1,
so as to allow them to abandon, and d•ny the lesser more than the greater; nothing 〈 ◊ 〉 too little to suffer for, that God has commanded 3ly. It is not only Christs Cross, when we Suffe• immediately for duty to him;
so as to allow them to abandon, and d•ny the lesser more than the greater; nothing 〈 ◊ 〉 too little to suffer for, that God has commanded 3ly. It is not only Christ Cross, when we Suffe• immediately for duty to him;
av c-acp pc-acp vvi pno32 pc-acp vvi, cc vvi dt jc n1 cs dt jc; pix 〈 sy 〉 av j pc-acp vvi p-acp, cst np1 vhz vvn av-j. pn31 vbz xx av-j npg1 n1, c-crq pns12 np1 av-j p-acp n1 p-acp pno31;
and the Apostle speaking to Christian Servants, 1 Pet. 2.19. Tells them, If ye indure grief, suffering wrongfullie, for conscience towards God, it is thankworthie, and Chap. 3.14. He sayes to all, If ye suffer for righteousness sake, happy are ye;
and the Apostle speaking to Christian Servants, 1 Pet. 2.19. Tells them, If you endure grief, suffering wrongfully, for conscience towards God, it is thankworthy, and Chap. 3.14. He Says to all, If you suffer for righteousness sake, happy Are you;
Whatever be a mans Dutie, it hath the promise of happiness, whether it be a Dutie rela•ing to the First, or to the Second Table, when he Suffers for it;
Whatever be a men Duty, it hath the promise of happiness, whither it be a Duty rela•ing to the First, or to the Second Table, when he Suffers for it;
as it may be, they will call them seditious, unclean, intemperat, and the like, and under that disguise put upon them, persecute them, blast their reputation, and defame them;
as it may be, they will call them seditious, unclean, Intemperate, and the like, and under that disguise put upon them, persecute them, blast their reputation, and defame them;
c-acp pn31 vmb vbi, pns32 vmb vvi pno32 j, j, j, cc dt j, cc p-acp d n1 vvd p-acp pno32, vvi pno32, vvb po32 n1, cc vvi pno32;
while in the mean time, the true & principal, if not the alone ground of the quarrel is, a malicious hatred of somewhat (as I said) of God discovered to be in the Person or Persons,
while in the mean time, the true & principal, if not the alone ground of the quarrel is, a malicious hatred of somewhat (as I said) of God discovered to be in the Person or Persons,
cs p-acp dt j n1, dt j cc j-jn, cs xx dt j n1 pp-f dt n1 vbz, dt j n1 pp-f av (c-acp pns11 vvd) pp-f np1 vvd pc-acp vbi p-acp dt n1 cc n2,
as they said of Jeremiah; and how often were the Apostles persecuted under the false pretex• of their being turners of •he World up side-down? and that horrid and hellish things were most falsly charged by persecuting Pagans, on the Primitive Christians, that under that disguise they might the more freely persecute them? yet all these were for Christ, 5ly. We would not limit sufferings for Christ, to things simply lawfull, or unlawfull, for it may be, sometimes for things indifferent in their own nature, which y• being so and so circumstantiated to us, may dra• on Suffering;
as they said of Jeremiah; and how often were the Apostles persecuted under the false pretex• of their being turners of •he World up side-down? and that horrid and hellish things were most falsely charged by persecuting Pagans, on the Primitive Christians, that under that disguise they might the more freely persecute them? yet all these were for christ, 5ly. We would not limit sufferings for christ, to things simply lawful, or unlawful, for it may be, sometime for things indifferent in their own nature, which y• being so and so circumstantiated to us, may dra• on Suffering;
c-acp pns32 vvd pp-f np1; cc q-crq av vbdr dt n2 vvn p-acp dt j n1 pp-f po32 vbg n2 pp-f j n1 a-acp j? cc cst j cc j n2 vbdr av-ds av-j vvn p-acp vvg n2-jn, p-acp dt j np1, cst p-acp d n1 pns32 vmd dt av-dc av-j vvi pno32? av d d vbdr p-acp np1, av-j. pns12 vmd xx vvi n2 p-acp np1, p-acp n2 av-j j, cc j, c-acp pn31 vmb vbi, av p-acp n2 j p-acp po32 d n1, r-crq n1 vbg av cc av vvn p-acp pno12, vmb n1 p-acp vvg;
a thing may be indifferent, an• lawfull to some, which to others stated unde• such and such circumstances may be accounted• receding from some part of a just Testimony, o• a refusing to give a Testimony;
a thing may be indifferent, an• lawful to Some, which to Others stated unde• such and such Circumstances may be accounted• receding from Some part of a just Testimony, o• a refusing to give a Testimony;
dt n1 vmb vbi j, n1 j p-acp d, r-crq p-acp n2-jn j-vvn n1 d cc d n2 vmb vbi n1 vvg p-acp d n1 pp-f dt j n1, n1 dt vvg pc-acp vvi dt n1;
and keepeth down our Corruption, that •ave dar not fret nor repine under Gods hand; when ordinary Crosses are thus born, they come in amongst the Sufferings for Christ;
and Keepeth down our Corruption, that •ave dar not fret nor repine under God's hand; when ordinary Crosses Are thus born, they come in among the Sufferings for christ;
cc vvz a-acp po12 n1, cst vhb n1 xx vvi ccx vvi p-acp ng1 n1; c-crq j n2 vbr av vvn, pns32 vvb p-acp p-acp dt n2 p-acp np1;
Therefore Paul reckoning up his Sufferings, 2 Cor. 11. He brings in his Ship-wracks, and other Crosses in his voyages by Sea, in the prosecution of his calling, his hunger,
Therefore Paul reckoning up his Sufferings, 2 Cor. 11. He brings in his shipwrecks, and other Crosses in his voyages by Sea, in the prosecution of his calling, his hunger,
and have them reckoned to them as Crosses for Christ in some respect, because the same principle of Love that puts them to bear the Cross, that comes on them directly for Christ,
and have them reckoned to them as Crosses for christ in Some respect, Because the same principle of Love that puts them to bear the Cross, that comes on them directly for christ,
and when Scripture speaks of the Crosses of Gods People, and of their being chastened every morning, it secludes not this immediat sort of Suffering from Gods own hand, more than that which is mediat, by the intervention of Instruments, from coming into the account,
and when Scripture speaks of the Crosses of God's People, and of their being chastened every morning, it secludes not this immediate sort of Suffering from God's own hand, more than that which is Mediate, by the intervention of Instruments, from coming into the account,
cc c-crq n1 vvz pp-f dt n2 pp-f npg1 n1, cc pp-f po32 vbg vvn d n1, pn31 vvz xx d j n1 pp-f vvg p-acp n2 d n1, av-dc cs d r-crq vbz j, p-acp dt n1 pp-f n2, p-acp vvg p-acp dt n1,
this is an Objection that useth t• be made, and a question that uses to be moved and debated, more especially, by such as have no great mind to Suffer;
this is an Objection that uses t• be made, and a question that uses to be moved and debated, more especially, by such as have no great mind to Suffer;
d vbz dt n1 cst vvz n1 vbb vvn, cc dt n1 cst vvz pc-acp vbi vvn cc vvn, av-dc av-j, p-acp d c-acp vhb dx j n1 pc-acp vvi;
nor is 〈 ◊ 〉 easie, if at all possible to assign particular, an• exact Rules of tryal and direction in all the emergent cases, wherein Christians may be called to Suffer;
nor is 〈 ◊ 〉 easy, if At all possible to assign particular, an• exact Rules of trial and direction in all the emergent cases, wherein Christians may be called to Suffer;
ccx vbz 〈 sy 〉 j, cs p-acp d j pc-acp vvi j, n1 j n2 pp-f n1 cc n1 p-acp d dt fw-la n2, c-crq np1 vmb vbi vvn pc-acp vvi;
whilest thereby it 〈 ◊ 〉 attempted, to beat them from their stedfastnes• their yielding to such a thing, would have give occasion of boasting, rejoycing,
whilst thereby it 〈 ◊ 〉 attempted, to beatrice them from their stedfastnes• their yielding to such a thing, would have give occasion of boasting, rejoicing,
cs av pn31 〈 sy 〉 vvd, pc-acp vvi pno32 p-acp po32 n1 po32 n-vvg p-acp d dt n1, vmd vhi vvi n1 pp-f vvg, vvg,
and upon these cons•derations they find themselves concerned & clea•ly called, rather to hazard on Suffering, than 〈 ◊ 〉 do such a thing, which in other cases migh• have been done:
and upon these cons•derations they find themselves concerned & clea•ly called, rather to hazard on Suffering, than 〈 ◊ 〉 do such a thing, which in other cases migh• have been done:
cc p-acp d n2 pns32 vvb px32 vvn cc av-j vvn, av-c pc-acp vvi p-acp vvg, cs 〈 sy 〉 vdb d dt n1, r-crq p-acp j-jn n2 n1 vhb vbn vdn:
but earnest-beseech every one gravely to perpend, and •nder these, as they shall find themselves in •ch and such circumstances to be concerned, •nd always to remember, that it's better to •oise to suffer affliction than sin,
but earnest-beseech every one gravely to Perpend, and •nder these, as they shall find themselves in •ch and such Circumstances to be concerned, •nd always to Remember, that it's better to •oise to suffer affliction than since,
cc-acp j d crd av-j p-acp vvb, cc vvb d, c-acp pns32 vmb vvi px32 p-acp n1 cc d n2 pc-acp vbi vvn, vvb av pc-acp vvi, cst pn31|vbz j p-acp n1 pc-acp vvi n1 cs n1,
•nd that which makes crosses and afflictions ac•eptable to him, and profitable, comfortable, •nd lovely to Believers, is this, that they are •lessed towards their furtherance, in following •f him, towards their advances in conformity to •im, and communion with him:
•nd that which makes Crosses and afflictions ac•eptable to him, and profitable, comfortable, •nd lovely to Believers, is this, that they Are •lessed towards their furtherance, in following •f him, towards their advances in conformity to •im, and communion with him:
how little h•ve they participat of the •ture of the Cross of Christ? It's t••e, in respect the material cause of them they have been •or h• yet in so sa• as few are bettered,
how little h•ve they participate of the •ture of the Cross of christ? It's t••e, in respect the material cause of them they have been •or h• yet in so sa• as few Are bettered,
or in respect of a •sible holy, and examplary conversation becom• the Gospel of Christ, by all our Sufferings? Is the not, beside these great defects as to the power godliness, some wearing out of the very form of 〈 ◊ 〉 that had wont to be? abused Crosses may be very sad article in our Libel and Indirement;
or in respect of a •sible holy, and exemplary Conversation becom• the Gospel of christ, by all our Sufferings? Is the not, beside these great defects as to the power godliness, Some wearing out of the very from of 〈 ◊ 〉 that had wont to be? abused Crosses may be very sad article in our Libel and Indirement;
cc p-acp n1 pp-f dt j j, cc j n1 n1 dt n1 pp-f np1, p-acp d po12 n2? vbz dt xx, p-acp d j n2 a-acp p-acp dt n1 n1, d vvg av pp-f dt j n1 pp-f 〈 sy 〉 cst vhd vvn pc-acp vbi? vvd n2 vmb vbi av j n1 p-acp po12 n1 cc n1;
The Use of it serves, in short to discover to us ••e great let & obstruction that lyeth in the way •f our ready, resolute & chearful following of Christ •ven our not being folding, yielding, toward,
The Use of it serves, in short to discover to us ••e great let & obstruction that lies in the Way •f our ready, resolute & cheerful following of christ •ven our not being folding, yielding, towards,
dt vvb pp-f pn31 vvz, p-acp j pc-acp vvi p-acp pno12 vbi j vvi cc n1 cst vvz p-acp dt n1 av po12 j, j cc j vvg pp-f np1 vvn po12 xx vbg vvg, vvg, p-acp,
The way of following of Christ, is 〈 ◊ 〉 hedged as it were, with thorns, that through ma• Tribulations & Afflictions all that will follow hi• must needs enter into the Kingdom of God;
The Way of following of christ, is 〈 ◊ 〉 hedged as it were, with thorns, that through ma• Tribulations & Afflictions all that will follow hi• must needs enter into the Kingdom of God;
dt n1 pp-f vvg pp-f np1, vbz 〈 sy 〉 vvn c-acp pn31 vbdr, p-acp n2, cst p-acp n1 n2 cc n2 d cst vmb vvi n1 vmb av vvi p-acp dt n1 pp-f np1;
the necessity whereof i• powerfully pressed, and put home by all thes• weighty arguments which follow our Text, to th• close of the Chapter, which are all linked together with this, that if any man will come after Christ, he must deny himself, take up his cross and follow him;
the necessity whereof i• powerfully pressed, and put home by all thes• weighty Arguments which follow our Text, to th• close of the Chapter, which Are all linked together with this, that if any man will come After christ, he must deny himself, take up his cross and follow him;
dt n1 c-crq n1 av-j vvn, cc vvd av-an p-acp d n1 j n2 r-crq vvb po12 n1, p-acp n1 j pp-f dt n1, r-crq vbr d vvn av p-acp d, cst cs d n1 vmb vvi p-acp np1, pns31 vmb vvi px31, vvb a-acp po31 n1 cc vvi pno31;
while they sojourn in this present evil, sinfull and troublesome Wo•ld, out of which, when they shall be gone, they will exchange their Cross for• an incorruptible Crown. FINIS.
while they sojourn in this present evil, sinful and troublesome Wo•ld, out of which, when they shall be gone, they will exchange their Cross for• an incorruptible Crown. FINIS.
cs pns32 vvb p-acp d j n-jn, j cc j n1, av pp-f r-crq, c-crq pns32 vmb vbi vvn, pns32 vmb vvi po32 j n1 dt j n1. fw-la.
