0
A FRVITFVL Sermon of Repentance, made by the constant Martyr of Christ, Mr. Iohn Bradford. 1553. MAT. 4.17. Amend your liues, for the Kingdome of Heauen is at hand.
A FRUITFUL Sermon of Repentance, made by the constant Martyr of christ, Mr. John Bradford. 1553. MATHEW. 4.17. Amend your lives, for the Kingdom of Heaven is At hand.
dt j n1 pp-f n1, vvd p-acp dt j n1 pp-f np1, n1 np1 np1. crd n1. crd. vvb po22 n2, p-acp dt n1 pp-f n1 vbz p-acp n1.
(4) sermon (DIV1)
0
Page 1
1
THe life we haue at this present, is the gifte of God, in whom we liue, moue; and are;
THe life we have At this present, is the gift of God, in whom we live, move; and Are;
dt n1 pns12 vhb p-acp d j, vbz dt n1 pp-f np1, p-acp ro-crq pns12 vvb, vvb; cc vbr;
(4) sermon (DIV1)
2
Page 1
2
and therefore hee is called IEHOVA, For the which life, as wée should he thankfull, so may we not in any wise vse it after our corrupt fantasies;
and Therefore he is called JEHOVAH, For the which life, as we should he thankful, so may we not in any wise use it After our corrupt fantasies;
cc av pns31 vbz vvn np1, p-acp dt r-crq n1, c-acp pns12 vmd pns31 j, av vmb pns12 xx p-acp d j n1 pn31 p-acp po12 j n2;
(4) sermon (DIV1)
2
Page 1
3
but to the end for which it is giuen and lent vs, that is:
but to the end for which it is given and lent us, that is:
cc-acp p-acp dt n1 p-acp r-crq pn31 vbz vvn cc vvn pno12, cst vbz:
(4) sermon (DIV1)
2
Page 2
4
to the setting forth of Gods praise and glory, by repentance, conuersion, and obedience, to his good will and holy lawes;
to the setting forth of God's praise and glory, by Repentance, conversion, and Obedience, to his good will and holy laws;
p-acp dt n-vvg av pp-f npg1 n1 cc n1, p-acp n1, n1, cc n1, p-acp po31 j n1 cc j n2;
(4) sermon (DIV1)
2
Page 2
5
whereunto his long suffering doth, (as it were) euen draw vs, if our hearts by impenitency were no hardened.
whereunto his long suffering does, (as it were) even draw us, if our hearts by impenitency were not hardened.
c-crq po31 j n1 vdz, (c-acp pn31 vbdr) av vvb pno12, cs po12 n2 p-acp n1 vbdr xx vvn.
(4) sermon (DIV1)
2
Page 2
6
And therefore our life in the Scripture is called a walking;
And Therefore our life in the Scripture is called a walking;
cc av po12 n1 p-acp dt n1 vbz vvn dt vvg;
(4) sermon (DIV1)
2
Page 2
7
for that as the body daily draweth more and more néere his end, that is the earth:
for that as the body daily draws more and more near his end, that is the earth:
p-acp d c-acp dt n1 av-j vvz dc cc av-dc av-j po31 n1, cst vbz dt n1:
(4) sermon (DIV1)
2
Page 2
8
euen so our soule draweth daily more and more néere vnto death, that is, saluation, or damnation, heauen or hell.
even so our soul draws daily more and more near unto death, that is, salvation, or damnation, heaven or hell.
av av po12 n1 vvz av-j av-dc cc av-dc av-j p-acp n1, cst vbz, n1, cc n1, n1 cc n1.
(4) sermon (DIV1)
2
Page 2
9
Of which thing, in that we are most carelesse, and very fooles, (for we alas, are the same to day, we were yesterday,
Of which thing, in that we Are most careless, and very Fools, (for we alas, Are the same to day, we were yesterday,
pp-f r-crq n1, p-acp cst pns12 vbr av-ds j, cc j n2, (c-acp pns12 uh, vbr dt d p-acp n1, pns12 vbdr av-an,
(4) sermon (DIV1)
3
Page 2
10
and not better or nearer to God, but rather nearer to hell, Sathan and perdition;
and not better or nearer to God, but rather nearer to hell, Sathan and perdition;
cc xx j cc av-jc p-acp np1, cc-acp av-c av-jc p-acp n1, np1 cc n1;
(4) sermon (DIV1)
3
Page 2
11
being couetous, idle, carnal, secure, negligent, proud &c.) I think my labour cannot be better bestowed then with the Baptist, Christ Iesus,
being covetous, idle, carnal, secure, negligent, proud etc.) I think my labour cannot be better bestowed then with the Baptist, christ Iesus,
vbg j, j, j, j, j, j av) pns11 vvb po11 n1 vmbx vbi av-jc vvn av p-acp dt n1, np1 np1,
(4) sermon (DIV1)
3
Page 2
12
and his Apostles, to harpe on this string, which of al other is most necessary, and that in these dayes most specially.
and his Apostles, to harp on this string, which of all other is most necessary, and that in these days most specially.
cc po31 n2, p-acp n1 p-acp d n1, r-crq pp-f d n-jn vbz av-ds j, cc cst p-acp d ng1 av-ds av-j.
(4) sermon (DIV1)
3
Page 2
13
What string is that, saith one? Forsooth, brother, the string of repentance, the which Christ our Sauiour did vse, first in his Minestery;
What string is that, Says one? Forsooth, brother, the string of Repentance, the which christ our Saviour did use, First in his Minestery;
q-crq n1 vbz d, vvz pi? uh, n1, dt n1 pp-f n1, dt r-crq np1 po12 n1 vdd vvi, ord p-acp po31 n1;
(4) sermon (DIV1)
3
Page 3
14
and as his Minister, at this present, I will vse vnto you all: Repent for the: Kingdome of heauen is at hand.
and as his Minister, At this present, I will use unto you all: repent for thee: Kingdom of heaven is At hand.
cc c-acp po31 n1, p-acp d j, pns11 vmb vvi p-acp pn22 d: vvb p-acp pno32: n1 pp-f n1 vbz p-acp n1.
(4) sermon (DIV1)
3
Page 3
15
This sentence thus pronounced, and preached by our Sauiour Iesus Christ, as it doth command vs to repent,
This sentence thus pronounced, and preached by our Saviour Iesus christ, as it does command us to Repent,
d n1 av vvn, cc vvd p-acp po12 n1 np1 np1, c-acp pn31 vdz vvi pno12 pc-acp vvi,
(4) sermon (DIV1)
4
Page 3
16
so to the doing of the same, it sheweth vs a sufficient cause to stirre vs vp thereunto;
so to the doing of the same, it shows us a sufficient cause to stir us up thereunto;
av p-acp dt vdg pp-f dt d, pn31 vvz pno12 dt j n1 pc-acp vvi pno12 a-acp av;
(4) sermon (DIV1)
4
Page 3
17
namely, for that, The kingdome of Heauen (which is a kingdome of all ioy, peace, riches, power and pleasure) is at hand, to all such as doe so, that is, as do repent:
namely, for that, The Kingdom of Heaven (which is a Kingdom of all joy, peace, riches, power and pleasure) is At hand, to all such as do so, that is, as do Repent:
av, c-acp d, dt n1 pp-f n1 (r-crq vbz dt n1 pp-f d n1, n1, n2, n1 cc n1) vbz p-acp n1, p-acp d d c-acp vdb av, cst vbz, c-acp vdb vvi:
(4) sermon (DIV1)
4
Page 3
18
So that the meaning hereof is, as though our Sauiour might thus speake presently:
So that the meaning hereof is, as though our Saviour might thus speak presently:
av cst dt n1 av vbz, c-acp cs po12 n1 vmd av vvi av-j:
(4) sermon (DIV1)
4
Page 3
19
Syrs, for that I see you all walking the wrong way, euen to Sathan, and vnto hell fire, by following the kingdome of Sathan, which now is coloured vnder the vaine pleasures of this life,
Sirs, for that I see you all walking the wrong Way, even to Sathan, and unto hell fire, by following the Kingdom of Sathan, which now is coloured under the vain pleasures of this life,
n2, c-acp cst pns11 vvb pn22 d vvg dt j-jn n1, av p-acp np1, cc p-acp n1 n1, p-acp vvg dt n1 pp-f np1, r-crq av vbz vvn p-acp dt j n2 pp-f d n1,
(4) sermon (DIV1)
4
Page 3
20
and foolishnesse of the flesh, most subtilly, to your vtter vndoing and destruction: behold, and marke well what I say vnto you:
and foolishness of the Flesh, most subtly, to your utter undoing and destruction: behold, and mark well what I say unto you:
cc n1 pp-f dt n1, av-ds av-j, p-acp po22 j n-vvg cc n1: vvb, cc vvb av r-crq pns11 vvb p-acp pn22:
(4) sermon (DIV1)
4
Page 4
21
The Kingdome of Heauen, that is, an other manner of ioy and felicitie, honour, and riches, power and pleasure,The Kingdom of Heaven, that is, an other manner of joy and felicity, honour, and riches, power and pleasure,
dt n1 pp-f n1, cst vbz, dt j-jn n1 pp-f n1 cc n1, n1, cc n2, n1 cc n1,
(4) sermon (DIV1)
4
Page 4
22
then you now perceiue of enioy; is euen at hand, and at your backes:
then you now perceive of enjoy; is even At hand, and At your backs:
cs pn22 av vvi pp-f vvi; vbz av-j p-acp n1, cc p-acp po22 n2:
(4) sermon (DIV1)
4
Page 4
23
and if you will turne againe, that is, Repent you, you shall most truly and pleasantly feele, see, and inherite. Turne againe therefore, I say;
and if you will turn again, that is, repent you, you shall most truly and pleasantly feel, see, and inherit. Turn again Therefore, I say;
cc cs pn22 vmb vvi av, cst vbz, vvb pn22, pn22 vmb av-ds av-j cc av-j vvi, vvb, cc vvi. vvb av av, pns11 vvb;
(4) sermon (DIV1)
4
Page 4
24
that is Repent, for this ioy I speake of, euen, The Kingdome of Heauen is at hand.
that is repent, for this joy I speak of, even, The Kingdom of Heaven is At hand.
d vbz np1, p-acp d n1 pns11 vvb pp-f, av, dt n1 pp-f n1 vbz p-acp n1.
(4) sermon (DIV1)
4
Page 4
25
Here we may note, first the corruption of our nature, in that to this commandement, Repent you, he addeth a cause, For the Kingdome of Heauen is at hand:
Here we may note, First the corruption of our nature, in that to this Commandment, repent you, he adds a cause, For the Kingdom of Heaven is At hand:
av pns12 vmb vvi, ord dt n1 pp-f po12 n1, p-acp cst p-acp d n1, vvb pn22, pns31 vvz dt n1, p-acp dt n1 pp-f n1 vbz p-acp n1:
(4) sermon (DIV1)
5
Page 4
26
For by reason of the corruption & sturdines of our nature, God vnto all his commandements, commonly, either addeth some promise to prouoke vs to obediēce,
For by reason of the corruption & sturdiness of our nature, God unto all his Commandments, commonly, either adds Some promise to provoke us to Obedience,
p-acp p-acp n1 pp-f dt n1 cc n1 pp-f po12 n1, np1 p-acp d po31 n2, av-j, av-d vvz d n1 pc-acp vvi pno12 p-acp n1,
(4) sermon (DIV1)
5
Page 4
27
or else some such sufficiēt cause, as cannot but tickle vs vp to harty laboring for ye doing of the same:
or Else Some such sufficient cause, as cannot but tickle us up to hearty labouring for the doing of the same:
cc av d d j n1, c-acp vmbx p-acp vvi pno12 a-acp p-acp j vvg p-acp dt vdg pp-f dt d:
(4) sermon (DIV1)
5
Page 4
28
as here to the commandement of doing penance, he addeth this Aetimologe or cause saying: For the kingdom of heauen is at hand.
as Here to the Commandment of doing penance, he adds this Etymologer or cause saying: For the Kingdom of heaven is At hand.
c-acp av p-acp dt n1 pp-f vdg n1, pns31 vvz d n1 cc n1 vvg: p-acp dt n1 pp-f n1 vbz p-acp n1.
(4) sermon (DIV1)
5
Page 4
29
Againe, in that hee ioineth to the Commandement the cause, saying:
Again, in that he Joineth to the Commandment the cause, saying:
av, p-acp cst pns31 vvz p-acp dt n1 dt n1, vvg:
(4) sermon (DIV1)
6
Page 5
30
For the kingdom of heauen is at hand We may learne that of the kingdome of heauen, none (to whom the ministery of preaching doth appertaine) can be partaker,For the Kingdom of heaven is At hand We may Learn that of the Kingdom of heaven, none (to whom the Ministry of preaching does appertain) can be partaker,
p-acp dt n1 pp-f n1 vbz p-acp n1 pns12 vmb vvi d pp-f dt n1 pp-f n1, pix (p-acp ro-crq dt n1 pp-f vvg vdz vvi) vmb vbi n1,
(4) sermon (DIV1)
6
Page 5
31
but such as repent and do penance.
but such as Repent and do penance.
cc-acp d c-acp vvb cc vdb n1.
(4) sermon (DIV1)
6
Page 5
32
Therfore, dearely beloued, if you regard the kingdome of heauen, in that you cannot enter therein, except you repent:
Therefore, dearly Beloved, if you regard the Kingdom of heaven, in that you cannot enter therein, except you Repent:
av, av-jn vvn, cs pn22 vvb dt n1 pp-f n1, p-acp cst pn22 vmbx vvi av, c-acp pn22 vvb:
(4) sermon (DIV1)
6
Page 5
33
I beseech you all of euery estate, as you desire you own peace of conscience, to repent and doe penance.
I beseech you all of every estate, as you desire you own peace of conscience, to Repent and do penance.
pns11 vvb pn22 d pp-f d n1, c-acp pn22 vvb pn22 d n1 pp-f n1, pc-acp vvi cc vdb n1.
(4) sermon (DIV1)
6
Page 5
34
The which thing that yee may doe, I wil indeuor my best now, to helpe you, by Gods grace.
The which thing that ye may do, I will endeavour my best now, to help you, by God's grace.
dt r-crq n1 cst pn22 vmb vdi, pns11 vmb n1 po11 js av, pc-acp vvi pn22, p-acp ng1 n1.
(4) sermon (DIV1)
6
Page 5
35
But first, because we cannot well tell what repentance is, through ignorance, and for lacke of knowledge, and false teaching:
But First, Because we cannot well tell what Repentance is, through ignorance, and for lack of knowledge, and false teaching:
p-acp ord, c-acp pns12 vmbx av vvi r-crq n1 vbz, p-acp n1, cc p-acp n1 pp-f n1, cc j n-vvg:
(4) sermon (DIV1)
7
Page 5
36
I will (to begin with all) shew you what Repentance is.
I will (to begin with all) show you what Repentance is.
pns11 vmb (pc-acp vvi p-acp d) vvb pn22 r-crq n1 vbz.
(4) sermon (DIV1)
7
Page 5
37
Repentance, or penance is no english word, but wee borrow it of the Latinists, to whom Penance is a fore-thinking in English:
Repentance, or penance is no english word, but we borrow it of the Latinists, to whom Penance is a forthinking in English:
n1, cc n1 vbz dx jp n1, cc-acp pns12 vvb pn31 pp-f dt np1, p-acp ro-crq n1 vbz dt j p-acp np1:
(4) sermon (DIV1)
7
Page 5
38
in Greek, a being wise afterwards: in Hebrew, a conuersion or turning;
in Greek, a being wise afterwards: in Hebrew, a conversion or turning;
p-acp njp, pns31 vbg j av: p-acp njp, dt n1 cc n-vvg;
(4) sermon (DIV1)
7
Page 5
39
the which conuersion or turning, in that it cannot be true and hearty, vnto God especially, without some good hope or trust of pardon,
the which conversion or turning, in that it cannot be true and hearty, unto God especially, without Some good hope or trust of pardon,
dt r-crq n1 cc vvg, p-acp cst pn31 vmbx vbi j cc j, p-acp np1 av-j, p-acp d j n1 cc n1 pp-f n1,
(4) sermon (DIV1)
7
Page 6
40
for that which is already done and past: I may well in this sort define it;
for that which is already done and passed: I may well in this sort define it;
p-acp d r-crq vbz av vdn cc vvn: pns11 vmb av p-acp d n1 vvi pn31;
(4) sermon (DIV1)
7
Page 6
41
namely, that penance is asorowing or fore thinking of our sinnes past, an earnest purpose to amend,
namely, that penance is asorowing or before thinking of our Sins past, an earnest purpose to amend,
av, cst n1 vbz vvg cc p-acp vvg pp-f po12 n2 j, dt j n1 pc-acp vvi,
(4) sermon (DIV1)
7
Page 6
42
or turning to God with a trust of pardon. This definition may be diuided into thrée parts:
or turning to God with a trust of pardon. This definition may be divided into thrée parts:
cc vvg p-acp np1 p-acp dt n1 pp-f n1. d n1 vmb vbi vvn p-acp crd n2:
(4) sermon (DIV1)
7
Page 6
43
First a forrowing for our sinnes:
First a forrowing for our Sins:
ord av vvg p-acp po12 n2:
(4) sermon (DIV1)
8
Page 6
44
Secondly, a trust of pardon, which otherwise may be called, a perswasion of Gods mercie, by the merits of Christ,
Secondly, a trust of pardon, which otherwise may be called, a persuasion of God's mercy, by the merits of christ,
ord, dt n1 pp-f n1, r-crq av vmb vbi vvn, dt n1 pp-f npg1 n1, p-acp dt n2 pp-f np1,
(4) sermon (DIV1)
8
Page 6
45
for the forgiuenesse of our sinnes: And thirdly, a purpose to amend, or conuersion to a new life.
for the forgiveness of our Sins: And Thirdly, a purpose to amend, or conversion to a new life.
p-acp dt n1 pp-f po12 n2: cc ord, dt n1 pc-acp vvi, cc n1 p-acp dt j n1.
(4) sermon (DIV1)
8
Page 6
46
The which third, or last part, cannot be called properly a part;
The which third, or last part, cannot be called properly a part;
dt r-crq ord, cc ord n1, vmbx vbi vvn av-j dt n1;
(4) sermon (DIV1)
8
Page 6
47
for it is but an effect of penance, as towards the end ye shall see, by Gods grace.
for it is but an Effect of penance, as towards the end you shall see, by God's grace.
c-acp pn31 vbz p-acp dt n1 pp-f n1, c-acp p-acp dt n1 pn22 vmb vvi, p-acp ng1 n1.
(4) sermon (DIV1)
8
Page 6
48
But lest such as seeke for occasion to speak euil, should haue any occasion, though they tarry not out the end of this Sermon:
But lest such as seek for occasion to speak evil, should have any occasion, though they tarry not out the end of this Sermon:
p-acp cs d c-acp vvi p-acp n1 pc-acp vvi j-jn, vmd vhi d n1, cs pns32 vvb xx av dt n1 pp-f d n1:
(4) sermon (DIV1)
8
Page 6
49
I therefore diuide Penance into the three foresayd parts: 1 Of sorrowing for our sinne. 2 Of good hope, or trust of pardon. 3 Of a new life.
I Therefore divide Penance into the three foresaid parts: 1 Of sorrowing for our sin. 2 Of good hope, or trust of pardon. 3 Of a new life.
pns11 av vvi n1 p-acp dt crd j-vvn n2: crd pp-f vvg p-acp po12 n1. crd pp-f j n1, cc n1 pp-f n1. crd pp-f dt j n1.
(4) sermon (DIV1)
8
Page 6
50
Thus you may see what penance is:
Thus you may see what penance is:
av pn22 vmb vvi r-crq n1 vbz:
(4) sermon (DIV1)
9
Page 7
51
a sorrowing for sinne, a purpose to amend, with a good hope or trust of pardon.
a sorrowing for sin, a purpose to amend, with a good hope or trust of pardon.
dt n-vvg p-acp n1, dt n1 pc-acp vvi, p-acp dt j n1 cc n1 pp-f n1.
(4) sermon (DIV1)
9
Page 7
52
This penance not onely differeth from that which men commonly haue taken to be penance, in saying and doing our enioyned Lady Psalters, seuen Psalmes, fastings, Pilgrimages, Almes deedes, and such like things;
This penance not only differeth from that which men commonly have taken to be penance, in saying and doing our enjoined Lady Psalters, seuen Psalms, Fastings, Pilgrimages, Alms Deeds, and such like things;
d n1 xx av-j vvz p-acp d r-crq n2 av-j vhb vvn pc-acp vbi n1, p-acp vvg cc vdg po12 vvn n1 np1, crd n2, n2-vvg, n2, n2 n2, cc d j n2;
(4) sermon (DIV1)
10
Page 7
53
but all from that which the more learned haue declared, to consist of three parts: namely, Contrition, Confession, and satisfaction.
but all from that which the more learned have declared, to consist of three parts: namely, Contrition, Confessi, and satisfaction.
cc-acp d p-acp d r-crq dt av-dc j vhb vvn, pc-acp vvi pp-f crd n2: av, n1, n1, cc n1.
(4) sermon (DIV1)
10
Page 7
54
Contrition, they call a iust and a ful sorrow for their sinne. For this word, iust, and full, is one of the differences, betweene Contrition and Attrition.
Contrition, they call a just and a full sorrow for their sin. For this word, just, and full, is one of the differences, between Contrition and Attrition.
n1, pns32 vvb dt j cc dt j n1 p-acp po32 n1. p-acp d n1, j, cc j, vbz pi pp-f dt n2, p-acp n1 cc n1.
(4) sermon (DIV1)
11
Page 7
55
Confession, they call, a numbering of all their sinnes in the eare of their ghostly father:
Confessi, they call, a numbering of all their Sins in the ear of their ghostly father:
n1, pns32 vvb, dt n-vvg pp-f d po32 n2 p-acp dt n1 pp-f po32 j n1:
(4) sermon (DIV1)
12
Page 7
56
for as (say they) a Iudge cannot absolue without knowledge of the cause or matter;
for as (say they) a Judge cannot absolve without knowledge of the cause or matter;
c-acp a-acp (vvb pns32) dt n1 vmbx vvi p-acp n1 pp-f dt n1 cc n1;
(4) sermon (DIV1)
12
Page 7
57
so cannot the Priest, or ghostly father, absolue from other sinnes, then those which he doth heare.
so cannot the Priest, or ghostly father, absolve from other Sins, then those which he does hear.
av vmbx dt n1, cc j n1, vvi p-acp j-jn n2, cs d r-crq pns31 vdz vvi.
(4) sermon (DIV1)
12
Page 8
58
Satisfaction, they call amends making vnto God for their sins, by their vndue workes, Opera indebita, Works more then they neede to doe, as they terme them:
Satisfaction, they call amends making unto God for their Sins, by their undue works, Opera Indebita, Works more then they need to do, as they term them:
n1, pns32 vvb n2 vvg p-acp np1 p-acp po32 n2, p-acp po32 j n2, fw-la fw-la, vvz av-dc cs pns32 vvb pc-acp vdi, c-acp pns32 vvb pno32:
(4) sermon (DIV1)
13
Page 8
59
This is their penance which they preach, write, and allow:
This is their penance which they preach, write, and allow:
d vbz po32 n1 r-crq pns32 vvb, vvb, cc vvi:
(4) sermon (DIV1)
13
Page 8
60
But how true this stuffe is, how it agreeth with Gods Word, how it is to bee allowed, taught, preached,
But how true this stuff is, how it agreeth with God's Word, how it is to be allowed, taught, preached,
cc-acp c-crq j d n1 vbz, c-crq pn31 vvz p-acp npg1 n1, c-crq pn31 vbz pc-acp vbi vvn, vvn, vvd,
(4) sermon (DIV1)
13
Page 8
61
and written, let vs a little consider.
and written, let us a little Consider.
cc vvn, vvb pno12 dt j vvi.
(4) sermon (DIV1)
13
Page 8
62
If a man repent not, vntill he haue a iust and full sorrowing for his sins (dearely beloued) when shall he repent? For in as much as hel fire,
If a man Repent not, until he have a just and full sorrowing for his Sins (dearly Beloved) when shall he Repent? For in as much as hell fire,
cs dt n1 vvb xx, c-acp pns31 vhb dt j cc av-j vvg p-acp po31 n2 (av-jn j) c-crq vmb pns31 vvi? p-acp p-acp c-acp d c-acp n1 n1,
(4) sermon (DIV1)
13
Page 8
63
and the punishment of the diuels, is a iust punishment for sinne:
and the punishment of the Devils, is a just punishment for sin:
cc dt n1 pp-f dt n2, vbz dt j n1 p-acp n1:
(4) sermon (DIV1)
13
Page 8
64
In as much as in all sin, there is a contempt of God, which is all goodnes,
In as much as in all since, there is a contempt of God, which is all Goodness,
p-acp p-acp d c-acp p-acp d n1, pc-acp vbz dt n1 pp-f np1, r-crq vbz d n1,
(4) sermon (DIV1)
13
Page 8
65
and therefore there is a desert of all ilnesse:
and Therefore there is a desert of all ilnesse:
cc av pc-acp vbz dt n1 pp-f d n1:
(4) sermon (DIV1)
13
Page 8
66
alas, who can beare for feele this iust sorrow, this ful sorrow for our sinnes, this their contrition, which they do so discerne from their attrition? Shall not man by this doctrine, rather despaire,
alas, who can bear for feel this just sorrow, this full sorrow for our Sins, this their contrition, which they do so discern from their attrition? Shall not man by this Doctrine, rather despair,
uh, q-crq vmb vvi p-acp vvi d j n1, d j n1 p-acp po12 n2, d po32 n1, r-crq pns32 vdb av vvi p-acp po32 n1? vmb xx n1 p-acp d n1, av-c vvb,
(4) sermon (DIV1)
13
Page 8
67
then come by repentance? If a man repent not vntil he haue made confession of all his sins in the eare of his ghostly father:
then come by Repentance? If a man Repent not until he have made Confessi of all his Sins in the ear of his ghostly father:
av vvb p-acp n1? cs dt n1 vvb xx c-acp pns31 vhb vvn n1 pp-f d po31 n2 p-acp dt n1 pp-f po31 j n1:
(4) sermon (DIV1)
13
Page 9
68
if a man cannot haue absolution of his sinnes, vntil his sinnes be told by tale and number in the Priests eare (in that as Dauid sayth) none can vnderstand much lesse then vtter al his sins:
if a man cannot have absolution of his Sins, until his Sins be told by tale and number in the Priests ear (in that as David say) none can understand much less then utter all his Sins:
cs dt n1 vmbx vhi n1 pp-f po31 n2, c-acp po31 n2 vbb vvn p-acp n1 cc n1 p-acp dt ng1 n1 (p-acp d c-acp np1 vvz) pix vmb vvi av-d av-dc cs vvi d po31 n2:
(4) sermon (DIV1)
13
Page 9
69
Delicta quis intelligit? Who can vnderstand his sins? In that Dauid of himselfe complayneth else where,Delicta quis intelligit? Who can understand his Sins? In that David of himself Complaineth Else where,
fw-la fw-la fw-la? q-crq vmb vvi po31 n2? p-acp cst np1 pp-f px31 vvz av c-crq,
(4) sermon (DIV1)
13
Page 9
70
how that his sinnes are ouerflowed his head, and as a heauy burthen doe oppresse him;
how that his Sins Are overflowed his head, and as a heavy burden do oppress him;
c-crq cst po31 n2 vbr vvd po31 n1, cc p-acp dt j n1 vdb vvi pno31;
(4) sermon (DIV1)
13
Page 9
71
alas, shall not a man by this doctrine, be vtterly driuen from repentance? Though they haue gone about, something to make plaister for their sorces of confession or attrition, to asswage this srruffe;
alas, shall not a man by this Doctrine, be utterly driven from Repentance? Though they have gone about, something to make plaster for their sources of Confessi or attrition, to assuage this srruffe;
uh, vmb xx dt n1 p-acp d n1, vbb av-j vvn p-acp n1? cs pns32 vhb vvn a-acp, pi pc-acp vvi n1 p-acp po32 n2 pp-f n1 cc n1, pc-acp vvi d n1;
(4) sermon (DIV1)
13
Page 9
72
bidding a man to hope well of his contrition, though it be not so full as is required,
bidding a man to hope well of his contrition, though it be not so full as is required,
vvg dt n1 pc-acp vvi av pp-f po31 n1, cs pn31 vbb xx av j c-acp vbz vvn,
(4) sermon (DIV1)
13
Page 9
73
and of his confession, though hee haue not numbred all his sinnes, if so be that he doe so much as in him lyeth:
and of his Confessi, though he have not numbered all his Sins, if so be that he do so much as in him lies:
cc pp-f po31 n1, cs pns31 vhb xx vvn d po31 n2, cs av vbb d pns31 vdb av av-d c-acp p-acp pno31 vvz:
(4) sermon (DIV1)
13
Page 9
74
deerely beloued, in that there is none, but that herein he is guilty (for who doth as much as he may) thinke yee, that this plaster is not like salt to sore eies? Yes vndoubtedly,
dearly Beloved, in that there is none, but that herein he is guilty (for who does as much as he may) think ye, that this plaster is not like salt to soar eyes? Yes undoubtedly,
av-jn vvn, p-acp cst pc-acp vbz pix, cc-acp cst av pns31 vbz j (c-acp r-crq vdz p-acp d c-acp pns31 vmb) vvb pn22, cst d n1 vbz xx av-j n1 p-acp j n2? uh av-vvn-u,
(4) sermon (DIV1)
13
Page 10
75
when they haue done all they can, for the appeasing of consciences in these points, this is the summe, that wee yet should hope well,
when they have done all they can, for the appeasing of Consciences in these points, this is the sum, that we yet should hope well,
c-crq pns32 vhb vdn d pns32 vmb, p-acp dt n-vvg pp-f n2 p-acp d n2, d vbz dt n1, cst pns12 av vmd vvi av,
(4) sermon (DIV1)
13
Page 10
76
but yet so hope, that wee must stand in a mammering and doubting, whether our sinnes be forgiuen.
but yet so hope, that we must stand in a mammering and doubting, whither our Sins be forgiven.
cc-acp av av n1, cst pns12 vmb vvi p-acp dt vvg cc vvg, cs po12 n2 vbb vvn.
(4) sermon (DIV1)
13
Page 10
77
For to beleeue Remissionem peecatorum, that is:
For to believe Remissionem peecatorum, that is:
p-acp pc-acp vvi fw-la fw-la, cst vbz:
(4) sermon (DIV1)
13
Page 10
78
To be certaine of forgiuenesse of sinnes, as our Creed teacheth vs, they count it a presumption.To be certain of forgiveness of Sins, as our Creed Teaches us, they count it a presumption.
pc-acp vbi j pp-f n1 pp-f n2, p-acp po12 n1 vvz pno12, pns32 vvb pn31 dt n1.
(4) sermon (DIV1)
13
Page 10
79
O obomination, and that not onely herein, but in all their penance as they paint it!
O obomination, and that not only herein, but in all their penance as they paint it!
sy n1, cc cst xx av-j av, cc-acp p-acp d po32 n1 c-acp pns32 vvb pn31!
(4) sermon (DIV1)
13
Page 10
80
As concerning satisfaction, by their Opera indebita, Vndue workes, that is:
As Concerning satisfaction, by their Opera Indebita, Undue works, that is:
p-acp vvg n1, p-acp po32 fw-la fw-la, j-u n2, cst vbz:
(4) sermon (DIV1)
14
Page 10
81
by such works as they need not to do, but of their owne voluntarinesse and wilfulnesse: (wilfulnesse in deed) who seeth not monsterous abomination, blasphemy,
by such works as they need not to do, but of their own voluntariness and wilfulness: (wilfulness in deed) who sees not monstrous abomination, blasphemy,
p-acp d n2 c-acp pns32 vvb xx pc-acp vdi, cc-acp pp-f po32 d n1 cc n1: (n1 p-acp n1) r-crq vvz xx j n1, n1,
(4) sermon (DIV1)
14
Page 10
82
and euen open fighting against God? For if satisfaction can be done by man,
and even open fighting against God? For if satisfaction can be done by man,
cc av j vvg p-acp np1? p-acp cs n1 vmb vbi vdn p-acp n1,
(4) sermon (DIV1)
14
Page 10
83
then Christ died in vain, for him that so satisfieth, and so reigneth he in vaine;
then christ died in vain, for him that so Satisfieth, and so Reigneth he in vain;
cs np1 vvd p-acp j, p-acp pno31 cst av vvz, cc av vvz pns31 p-acp j;
(4) sermon (DIV1)
14
Page 10
84
soi s he a Bishop and a Priest in vaine. Gods lawe requireth loue to God with all our heart, soule, power, might and strength:
soi s he a Bishop and a Priest in vain. God's law requires love to God with all our heart, soul, power, might and strength:
fw-fr sy pns31 dt n1 cc dt n1 p-acp j. npg1 n1 vvz n1 p-acp np1 p-acp d po12 n1, n1, n1, n1 cc n1:
(4) sermon (DIV1)
14
Page 10
85
to that there is nothing can bee done to Godward, which is not contained in this Commandement:
to that there is nothing can be done to Godward, which is not contained in this Commandment:
p-acp d a-acp vbz pix vmb vbi vdn p-acp np1, r-crq vbz xx vvn p-acp d n1:
(4) sermon (DIV1)
14
Page 11
86
nothing ran be done, ouer and aboue this.
nothing ran be done, over and above this.
pix vvd vbb vdn, a-acp cc p-acp d.
(4) sermon (DIV1)
14
Page 11
87
Again, Christ requireth to man ward, That we should loue one another, as he loued vs. And think you, Beloued, that we can doe any thing to our Neighbour ward, which is not herein comprized?
Again, christ requires to man ward, That we should love one Another, as he loved us And think you, beloved, that we can do any thing to our Neighbour ward, which is not herein comprised?
av, np1 vvz p-acp n1 n1, cst pns12 vmd vvi pi j-jn, c-acp pns31 vvd pno12 cc vvb pn22, vvn, cst pns12 vmb vdi d n1 p-acp po12 n1 n1, r-crq vbz xx av vvd?
(4) sermon (DIV1)
14
Page 11
88
Yea, let them tell mee, when they do any thing so in the loue of God,
Yea, let them tell me, when they do any thing so in the love of God,
uh, vvb pno32 vvi pno11, c-crq pns32 vdb d n1 av p-acp dt n1 pp-f np1,
(4) sermon (DIV1)
15
Page 11
89
and their Neighbour, but that they had need to crie: Remitte nobis debita nostra, Forgiue vs our sinnes.
and their Neighbour, but that they had need to cry: Remit nobis Debita nostra, Forgive us our Sins.
cc po32 n1, cc-acp cst pns32 vhd n1 pc-acp vvi: vvb fw-la fw-la fw-la, vvb pno12 po12 n2.
(4) sermon (DIV1)
15
Page 11
90
So far are we off from satisfying. Doth not Christ say: When you haue done all things that I haue commanded you, say; So Far Are we off from satisfying. Does not christ say: When you have done all things that I have commanded you, say;
av av-j vbr pns12 a-acp p-acp vvg. vdz xx np1 vvi: c-crq pn22 vhb vdn d n2 cst pns11 vhb vvn pn22, vvb;
(4) sermon (DIV1)
15
Page 11
91
that you be but vnprofitable seruants? Put nothing to my word, sayth God. Yes, works of supererogation, (yea, superabomination) say they. that you be but unprofitable Servants? Put nothing to my word, say God. Yes, works of supererogation, (yea, superabomination) say they.
cst pn22 vbb p-acp j n2? vvd pix p-acp po11 n1, vvz np1. uh, n2 pp-f n1, (uh, n1) vvb pns32.
(4) sermon (DIV1)
15
Page 11
92
Whatsoeuer things are true (saith the Apostle S. Paul ) whatsoeuer things are honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things pertaine to loue, whatsoeuer things are of good report, Whatsoever things Are true (Says the Apostle S. Paul) whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things pertain to love, whatsoever things Are of good report,
r-crq n2 vbr j (vvz dt n1 np1 np1) r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vvi p-acp n1, r-crq n2 vbr pp-f j n1,
(4) sermon (DIV1)
15
Page 12
93
if there be any vertue, or if there be any praise:
if there be any virtue, or if there be any praise:
cs pc-acp vbb d n1, cc cs pc-acp vbb d n1:
(4) sermon (DIV1)
15
Page 12
94
haue you them in your mind, and doe them, and the God of peace shall be with you. have you them in your mind, and do them, and the God of peace shall be with you.
vhb pn22 pno32 p-acp po22 n1, cc vdb pno32, cc dt n1 pp-f n1 vmb vbi p-acp pn22.
(4) sermon (DIV1)
15
Page 12
95
Beloued, this lesson wel regarded, would pull vs from popish Satisfactory works, which do deface Christs treasures and Satisfaction.
beloved, this Lesson well regarded, would pull us from popish Satisfactory works, which do deface Christ treasures and Satisfaction.
vvn, d n1 av vvn, vmd vvi pno12 p-acp j j n2, r-crq vdb vvi npg1 n2 cc n1.
(4) sermon (DIV1)
15
Page 12
96
In heauen and in earth was there none found that could satisfie Gods anger for our sins,
In heaven and in earth was there none found that could satisfy God's anger for our Sins,
p-acp n1 cc p-acp n1 vbds a-acp pix vvd cst vmd vvi npg1 n1 p-acp po12 n2,
(4) sermon (DIV1)
16
Page 12
97
or get heauen for man, but only the Son of God, IESVS CHRIST, the Lyon of the Tribe of Iuda, who by his bloud hath wrought the worke of Satisfaction;
or get heaven for man, but only the Son of God, JESUS CHRIST, the lion of the Tribe of Iuda, who by his blood hath wrought the work of Satisfaction;
cc vvi n1 p-acp n1, cc-acp av-j dt n1 pp-f np1, np1 np1, dt n1 pp-f dt n1 pp-f np1, r-crq p-acp po31 n1 vhz vvn dt n1 pp-f n1;
(4) sermon (DIV1)
16
Page 12
98
and he only is worthy all honour, glory, and prayse; for hee hath opened the booke with the seuen Seales.
and he only is worthy all honour, glory, and praise; for he hath opened the book with the seuen Seals.
cc pns31 av-j vbz j d n1, n1, cc n1; c-acp pns31 vhz vvn dt n1 p-acp dt crd n2.
(4) sermon (DIV1)
16
Page 12
99
Dearely beloued, therefore abhorre this abomination, euen to thinke that there is any other satisfaction to Godward for sin, then Christs bloud only.
Dearly Beloved, Therefore abhor this abomination, even to think that there is any other satisfaction to Godward for since, then Christ blood only.
av-jn vvn, av vvb d n1, av-j pc-acp vvi cst pc-acp vbz d j-jn n1 p-acp n1 p-acp n1, cs npg1 n1 av-j.
(4) sermon (DIV1)
17
Page 12
100
Blasphemy it is, and that horrible, to think otherwise.
Blasphemy it is, and that horrible, to think otherwise.
n1 pn31 vbz, cc cst j, pc-acp vvi av.
(4) sermon (DIV1)
17
Page 12
101
The bloud of Christ purifieth (sayth Saint Iohn ) from all sinne. And therefore hee is called the Lambe slaine from the beginning of the world,The blood of christ Purifieth (say Faint John) from all sin. And Therefore he is called the Lamb slain from the beginning of the world,
dt n1 pp-f np1 vvz (vvz j np1) p-acp d n1. cc av pns31 vbz vvn dt n1 vvn p-acp dt n-vvg pp-f dt n1,
(4) sermon (DIV1)
17
Page 13
102
because there was neuer sinne forgiuen of God, nor shall bee from the beginning, vntill the end of the world, but onely through Christs death:
Because there was never sin forgiven of God, nor shall be from the beginning, until the end of the world, but only through Christ death:
c-acp pc-acp vbds av-x n1 vvn pp-f np1, ccx vmb vbi p-acp dt n1, c-acp dt n1 pp-f dt n1, cc-acp av-j p-acp npg1 n1:
(4) sermon (DIV1)
17
Page 13
103
Prate the Pope and his Prelates as please them, with their Pardons, Purgatorie, Purgations, Placeboes, Trentalles, Diriges, workes of Supererogation, Superabomination &c.
Prate the Pope and his Prelates as please them, with their Pardons, Purgatory, Purgations, Placebos, Trentalles, Dirges, works of Supererogation, Superabomination etc.
vvb dt n1 cc po31 n2 c-acp vvb pno32, p-acp po32 n2, n1, n2, n2, n2, n2, n2 pp-f n1, n1 av
(4) sermon (DIV1)
17
Page 13
104
I am hee (saith the Lord) which putteth away thine offences, and that for mine owne sake, I am he (Says the Lord) which putteth away thine offences, and that for mine own sake,
pns11 vbm pns31 (vvz dt n1) r-crq vvz av po21 n2, cc cst p-acp po11 d n1,
(4) sermon (DIV1)
18
Page 13
105
and will no more remember thine iniquities.
and will no more Remember thine iniquities.
cc vmb av-dx av-dc vvi po21 n2.
(4) sermon (DIV1)
18
Page 13
106
Put me in remembrance (for we will reason together and tell me what thou hast for thee, to make thee righteous.
Put me in remembrance (for we will reason together and tell me what thou hast for thee, to make thee righteous.
vvb pno11 p-acp n1 (c-acp pns12 vmb vvi av cc vvb pno11 r-crq pns21 vh2 p-acp pno21, pc-acp vvi pno21 j.
(4) sermon (DIV1)
18
Page 13
107
Thy first Father offended sore, &c. And thus writeth Saint Iohn, If any man sinne, wee haue an Aduocate (sayth he) with the Father, euen Iesus Christ the righteous,
Thy First Father offended soar, etc. And thus Writeth Saint John, If any man sin, we have an Advocate (say he) with the Father, even Iesus christ the righteous,
po21 ord n1 vvn av-j, av cc av vvz n1 np1, cs d n1 n1, pns12 vhb dt n1 (vvz pns31) p-acp dt n1, av np1 np1 dt j,
(4) sermon (DIV1)
18
Page 13
108
and he is the propitiation, or satisfaction for our sinnes. As in the fourth Chapter hee saith;and he is the propitiation, or satisfaction for our Sins. As in the fourth Chapter he Says;
cc pns31 vbz dt n1, cc n1 p-acp po12 n2. p-acp p-acp dt ord n1 pns31 vvz;
(4) sermon (DIV1)
18
Page 13
109
That God hath sent his Sonne to bee a propitiation, or satisfaction for our sinnes: That God hath sent his Son to be a propitiation, or satisfaction for our Sins:
cst np1 vhz vvn po31 n1 pc-acp vbi dt n1, cc n1 p-acp po12 n2:
(4) sermon (DIV1)
19
Page 13
110
According to that which Paul writeth, where hee calleth Christ a mercifull and faithful Priest, to purge the peoples sinnes.
According to that which Paul Writeth, where he calls christ a merciful and faithful Priest, to purge the peoples Sins.
vvg p-acp d r-crq np1 vvz, c-crq pns31 vvz np1 dt j cc j n1, pc-acp vvi dt ng1 n2.
(4) sermon (DIV1)
19
Page 14
111
So that blinde Bussards, and peruerse Papists they be, which yet will prate, our merits or works to satisfie for our sinnes, in part, So that blind Bussards, and perverse Papists they be, which yet will prate, our merits or works to satisfy for our Sins, in part,
av cst j n2, cc j njp2 pns32 vbb, r-crq av vmb vvi, po12 n2 cc vvz pc-acp vvi p-acp po12 n2, p-acp n1,
(4) sermon (DIV1)
19
Page 14
112
or in whole, before Baptisme, or after.
or in Whole, before Baptism, or After.
cc p-acp j-jn, p-acp n1, cc p-acp.
(4) sermon (DIV1)
19
Page 14
113
For to omitte the testimonies I brought out of Iohn and Paul, which the blinde cannot but see:
For to omit the testimonies I brought out of John and Paul, which the blind cannot but see:
p-acp pc-acp vvb dt n2 pns11 vvd av pp-f np1 cc np1, r-crq dt j vmbx cc-acp vvi:
(4) sermon (DIV1)
20
Page 14
114
I pray you remember the text out of Esay, which euen now I rehearsed, being spoken to such as were then the people of God,
I pray you Remember the text out of Isaiah, which even now I rehearsed, being spoken to such as were then the people of God,
pns11 vvb pn22 vvb dt n1 av pp-f np1, r-crq av av pns11 vvd, vbg vvn p-acp d c-acp vbdr av dt n1 pp-f np1,
(4) sermon (DIV1)
20
Page 14
115
and had bin a long time, but yet were fallen into grieuous sinnes, after their adoption into the number of Gods children.
and had been a long time, but yet were fallen into grievous Sins, After their adoption into the number of God's children.
cc vhd vbn dt j n1, cc-acp av vbdr vvn p-acp j n2, p-acp po32 n1 p-acp dt n1 pp-f npg1 n2.
(4) sermon (DIV1)
20
Page 14
116
It is for mine owne sake (saith God) that I put away thy sinnes. It is for mine own sake (Says God) that I put away thy Sins.
pn31 vbz p-acp po11 d n1 (vvz np1) d pns11 vvd av po21 n2.
(4) sermon (DIV1)
20
Page 14
117
Where is your parting of the stake now? If it be for Gods owne sake, if Christ bee the propitiation:
Where is your parting of the stake now? If it be for God's own sake, if christ be the propitiation:
q-crq vbz po22 n-vvg pp-f dt n1 av? cs pn31 vbb p-acp n2 d n1, cs np1 vbb dt n1:
(4) sermon (DIV1)
20
Page 14
118
then recant, except you wil become Idolaters, making your workes God and Christ. Say as Dauid teacheth:
then recant, except you will become Idolaters, making your works God and christ. Say as David Teaches:
av vvb, c-acp pn22 vmb vvi n2, vvg po22 n2 np1 cc np1. np1 p-acp np1 vvz:
(4) sermon (DIV1)
20
Page 14
119
Not to vs Lord, not to vs, but to thy name be the glory. Not to us Lord, not to us, but to thy name be the glory.
xx p-acp pno12 n1, xx p-acp pno12, cc-acp p-acp po21 n1 vbb dt n1.
(4) sermon (DIV1)
20
Page 14
120
And it is to be noted, that God doth tast in their feeth, euen the sinne of their first father,
And it is to be noted, that God does taste in their feeth, even the sin of their First father,
cc pn31 vbz pc-acp vbi vvn, cst np1 vdz vvi p-acp po32 n2, av-j dt n1 pp-f po32 ord n1,
(4) sermon (DIV1)
21
Page 15
121
lest they should think that yet, perchance, for the righteousnesse and goodnesse of their good fathers, their sinnes might bee the sooner pardoned,
lest they should think that yet, perchance, for the righteousness and Goodness of their good Father's, their Sins might be the sooner pardoned,
cs pns32 vmd vvi cst av, av, p-acp dt n1 cc n1 pp-f po32 j n2, po32 n2 vmd vbi dt av-c vvn,
(4) sermon (DIV1)
21
Page 15
122
and so God accept their workes.
and so God accept their works.
cc av np1 vvb po32 n2.
(4) sermon (DIV1)
21
Page 15
123
If they had taken Satisfaction, for that which is done to the Congregation publikely, by some notable punishment,
If they had taken Satisfaction, for that which is done to the Congregation publicly, by Some notable punishment,
cs pns32 vhd vvn n1, p-acp d r-crq vbz vdn p-acp dt n1 av-j, p-acp d j n1,
(4) sermon (DIV1)
22
Page 15
124
as in the Primitiue Church was vsed to open offendors, sparkles whereof, and some traces yet remaine,
as in the Primitive Church was used to open offenders, sparkles whereof, and Some traces yet remain,
c-acp p-acp dt j n1 vbds vvn p-acp j n2, vvz c-crq, cc d n2 av vvi,
(4) sermon (DIV1)
22
Page 15
125
when such as haue sinned in adultery, go about the Church with a Taper in their shirts:
when such as have sinned in adultery, go about the Church with a Taper in their shirts:
c-crq d c-acp vhb vvn p-acp n1, vvb p-acp dt n1 p-acp dt n1 p-acp po32 n2:
(4) sermon (DIV1)
22
Page 15
126
Or if they had made Satisfaction for restitution to man ward, of such goods as wrongfully are gotten, the which true penance cannot be without:
Or if they had made Satisfaction for restitution to man ward, of such goods as wrongfully Are got, the which true penance cannot be without:
cc cs pns32 vhd vvn n1 p-acp n1 p-acp n1 n1, pp-f d n2-j c-acp av-j vbr vvn, dt r-crq j n1 vmbx vbi p-acp:
(4) sermon (DIV1)
22
Page 15
127
Or if by Satisfaction, they had meant a new life, to make amendes to the Congregation thereby,
Or if by Satisfaction, they had meant a new life, to make amends to the Congregation thereby,
cc cs p-acp n1, pns32 vhd vvn dt j n1, pc-acp vvi n2 p-acp dt n1 av,
(4) sermon (DIV1)
22
Page 15
128
as by their euill life they did offend the Congregation;
as by their evil life they did offend the Congregation;
c-acp p-acp po32 j-jn n1 pns32 vdd vvi dt n1;
(4) sermon (DIV1)
22
Page 15
129
in which sence the Apostle séemeth to take that which he writeth in 2. Cor. 7 where the old Interpreter calleth Apologian, Satisfaction, which rather signifieth a defence or answering againe.
in which sense the Apostle Seemeth to take that which he Writeth in 2. Cor. 7 where the old Interpreter calls Apologian, Satisfaction, which rather signifies a defence or answering again.
p-acp r-crq n1 dt n1 vvz pc-acp vvi d r-crq pns31 vvz p-acp crd np1 crd c-crq dt j n1 vvz n1, n1, r-crq av-c vvz dt n1 cc vvg av.
(4) sermon (DIV1)
22
Page 16
130
If I say, they had taken Satisfaction any of these wayes, then they had done well,
If I say, they had taken Satisfaction any of these ways, then they had done well,
cs pns11 vvb, pns32 vhd vvn n1 av-d pp-f d n2, cs pns32 vhd vdn av,
(4) sermon (DIV1)
22
Page 16
131
so that the Satisfaction to God had béene left all onely to Christ.
so that the Satisfaction to God had been left all only to christ.
av cst dt n1 p-acp np1 vhd vbn vvn d av-j p-acp np1.
(4) sermon (DIV1)
22
Page 16
132
Againe, If they had made Confession, either for that which is to God priuatly, either for that which is to the Congregation publiquely, either for that which is a frée consultation with some one learned in Gods booke,
Again, If they had made Confessi, either for that which is to God privately, either for that which is to the Congregation publicly, either for that which is a free consultation with Some one learned in God's book,
av, cs pns32 vhd vvn n1, av-d p-acp d r-crq vbz p-acp np1 av-jn, av-d p-acp d r-crq vbz p-acp dt n1 av-j, av-d p-acp d r-crq vbz dt j n1 p-acp d crd j p-acp npg1 n1,
(4) sermon (DIV1)
23
Page 16
133
and appointed thereunto, as first it was vsed;
and appointed thereunto, as First it was used;
cc vvd av, c-acp ord pn31 vbds vvn;
(4) sermon (DIV1)
23
Page 16
134
and I wish were now vsed amongst vs, either for that which is a reconciliation of one to another, it had béene some thing:
and I wish were now used among us, either for that which is a reconciliation of one to Another, it had been Some thing:
cc pns11 vvb vbdr av vvn p-acp pno12, av-d p-acp d r-crq vbz dt n1 pp-f crd p-acp n-jn, pn31 vhd vbn d n1:
(4) sermon (DIV1)
23
Page 16
135
yea, if they had made it for faith, because it is a true demonstration of faith:
yea, if they had made it for faith, Because it is a true demonstration of faith:
uh, cs pns32 vhd vvn pn31 p-acp n1, c-acp pn31 vbz dt j n1 pp-f n1:
(4) sermon (DIV1)
23
Page 16
136
as in Paul wée may sée, when hee calleth Christ the Captaine of our Confession, that is, of our faith (and so Confessors were called in the Primitiue Church) such as manfully did witnes their faith with the peril of their liues:
as in Paul we may see, when he calls christ the Captain of our Confessi, that is, of our faith (and so Confessors were called in the Primitive Church) such as manfully did witness their faith with the peril of their lives:
c-acp p-acp np1 pns12 vmb vvi, c-crq pns31 vvz np1 dt n1 pp-f po12 n1, cst vbz, pp-f po12 n1 (cc av n2 vbdr vvn p-acp dt j n1) d a-acp av-j vdd vvi po32 n1 p-acp dt n1 pp-f po32 n2:
(4) sermon (DIV1)
23
Page 16
137
if, I say, they had taken it thus, then had they done right well.
if, I say, they had taken it thus, then had they done right well.
cs, pns11 vvb, pns32 vhd vvn pn31 av, av vhd pns32 vdn av-jn av.
(4) sermon (DIV1)
23
Page 17
138
And so Contrition, if they had left out their subtill distinction, betwéene it and Atttirion, by this word iust or full, making it a hearty sorrow for their sinnes,
And so Contrition, if they had left out their subtle distinction, between it and Atttirion, by this word just or full, making it a hearty sorrow for their Sins,
cc av n1, cs pns32 vhd vvn av po32 j n1, p-acp pn31 cc np1, p-acp d n1 j cc j, vvg pn31 dt j n1 p-acp po32 n2,
(4) sermon (DIV1)
24
Page 17
139
then wee would neuer haue cryed out against them therfore. For wee say, penance hath thrée parts;
then we would never have cried out against them Therefore. For we say, penance hath thrée parts;
cs pns12 vmd av-x vhi vvn av p-acp pno32 av. c-acp pns12 vvb, n1 vhz crd n2;
(4) sermon (DIV1)
24
Page 17
140
Contrition, if you vnderstand it for a hearty sorrowing for sin;
Contrition, if you understand it for a hearty sorrowing for since;
n1, cs pn22 vvb pn31 p-acp dt j n-vvg p-acp n1;
(4) sermon (DIV1)
24
Page 17
141
Confession, if you vnderstand it for faith, of frée pardon in Gods mercy, by Iesus Christ;
Confessi, if you understand it for faith, of free pardon in God's mercy, by Iesus christ;
n1, cs pn22 vvb pn31 p-acp n1, pp-f j n1 p-acp ng1 n1, p-acp np1 np1;
(4) sermon (DIV1)
24
Page 17
142
& Satisfaction, if you vnderstand it not to God-wards (for that onely to Christ must be left alone) but to man ward in restitution of goods wrōgfully or fraudulently gotten, of name hindred by our slaunders, and in newnesse of life:
& Satisfaction, if you understand it not to Godwards (for that only to christ must be left alone) but to man ward in restitution of goods wrongfully or fraudulently got, of name hindered by our slanders, and in newness of life:
cc n1, cs pn22 vvb pn31 xx p-acp n2 (p-acp cst av-j p-acp np1 vmb vbi vvn av-j) cc-acp p-acp n1 n1 p-acp n1 pp-f n2-j av-j cc av-j vvn, pp-f n1 vvn p-acp po12 n2, cc p-acp n1 pp-f n1:
(4) sermon (DIV1)
24
Page 17
143
although, as I sayd before, & anon will shew more plainly by Gods grace, that this last is no part of penane in deed,
although, as I said before, & anon will show more plainly by God's grace, that this last is no part of penane in deed,
cs, c-acp pns11 vvd a-acp, cc av vmb vvi av-dc av-j p-acp npg1 n1, cst d ord vbz dx n1 pp-f n1 p-acp n1,
(4) sermon (DIV1)
24
Page 17
144
but a plaine effect or fruit of true penance.
but a plain Effect or fruit of true penance.
cc-acp dt j n1 cc n1 pp-f j n1.
(4) sermon (DIV1)
24
Page 17
145
I might here bring in examples of their penance, how perilous it is to be embraced:
I might Here bring in Examples of their penance, how perilous it is to be embraced:
pns11 vmd av vvi p-acp n2 pp-f po32 n1, c-crq j pn31 vbz pc-acp vbi vvn:
(4) sermon (DIV1)
25
Page 17
146
but let the example of their graund Sire Iudas serue, in whome we sée all the parts of their pennance, as they describe it;
but let the Exampl of their grand Sire Iudas serve, in whom we see all the parts of their penance, as they describe it;
cc-acp vvb dt n1 pp-f po32 j n1 np1 vvi, p-acp ro-crq pns12 vvb d dt n2 pp-f po32 n1, c-acp pns32 vvb pn31;
(4) sermon (DIV1)
25
Page 18
147
and yet notwithstanding he was damned. He was sorie enough, as the effect shewed: he had their contrition fully, out of the which he confessed his fault, saying: I haue betrayed innocent blood:
and yet notwithstanding he was damned. He was sorry enough, as the Effect showed: he had their contrition Fully, out of the which he confessed his fault, saying: I have betrayed innocent blood:
cc av c-acp pns31 vbds vvn. pns31 vbds j av-d, c-acp dt n1 vvd: pns31 vhd po32 n1 av-j, av pp-f dt r-crq pns31 vvd po31 n1, vvg: pns11 vhb vvn j-jn n1:
(4) sermon (DIV1)
25
Page 18
148
and thereunto he made satisfaction, restoring the money he had receiued.
and thereunto he made satisfaction, restoring the money he had received.
cc av pns31 vvd n1, vvg dt n1 pns31 vhd vvn.
(4) sermon (DIV1)
25
Page 18
149
But yet all was but lost, he hanged vp himselfe, his bowels burst out, and he remained a child of perdition for euer.
But yet all was but lost, he hanged up himself, his bowels burst out, and he remained a child of perdition for ever.
p-acp av d vbds cc-acp vvd, pns31 vvn a-acp px31, po31 n2 vvd av, cc pns31 vvd dt n1 pp-f n1 c-acp av.
(4) sermon (DIV1)
25
Page 18
150
I would wish that this example of Iudas, in whom ye see the parts of their penance, contrition, confession,
I would wish that this Exampl of Iudas, in whom you see the parts of their penance, contrition, Confessi,
pns11 vmd vvi cst d n1 pp-f np1, p-acp ro-crq pn22 vvb dt n2 pp-f po32 n1, n1, n1,
(4) sermon (DIV1)
25
Page 18
151
and satisfaction, would moue them to penance, and to describe it a little better, making hope or trust of Gods frée mercy a piece thereof,
and satisfaction, would move them to penance, and to describe it a little better, making hope or trust of God's free mercy a piece thereof,
cc n1, vmd vvi pno32 p-acp n1, cc pc-acp vvi pn31 dt j av-jc, vvg n1 cc n1 pp-f npg1 j n1 dt n1 av,
(4) sermon (DIV1)
25
Page 18
152
or else with Iudas they will marre all.
or Else with Iudas they will mar all.
cc av p-acp np1 pns32 vmb vvi d.
(4) sermon (DIV1)
25
Page 18
153
Perchance these words, contrition, confession, and satisfaction, were vsed as I haue expounded them at the first.
Perchance these words, contrition, Confessi, and satisfaction, were used as I have expounded them At the First.
av d n2, n1, n1, cc n1, vbdr vvn c-acp pns11 vhb vvn pno32 p-acp dt ord.
(4) sermon (DIV1)
26
Page 18
154
But in that we sée so much daunger and hurt by vsing them without expositions;
But in that we see so much danger and hurt by using them without expositions;
p-acp p-acp cst pns12 vvb av d n1 cc n1 p-acp vvg pno32 p-acp n2;
(4) sermon (DIV1)
26
Page 18
155
either let vs ioyne to them open expositions alwaies, or else let vs not vse them at all,
either let us join to them open expositions always, or Else let us not use them At all,
d vvb pno12 vvi p-acp pno32 j n2 av, cc av vvb pno12 xx vvi pno32 p-acp d,
(4) sermon (DIV1)
26
Page 19
156
but say as I write, that penance is a hearty sorrow for our sinnes, a good hope or trust of pardon through Christ, which is not without an earnest purpose to amend, or a new life.
but say as I write, that penance is a hearty sorrow for our Sins, a good hope or trust of pardon through christ, which is not without an earnest purpose to amend, or a new life.
cc-acp vvb c-acp pns11 vvb, cst n1 vbz dt j n1 p-acp po12 n2, dt j n1 cc n1 pp-f n1 p-acp np1, r-crq vbz xx p-acp dt j n1 pc-acp vvi, cc dt j n1.
(4) sermon (DIV1)
26
Page 19
157
This penance is the thing, whereto all the Scripture calleth vs. This penance doe I now call you all vnto:
This penance is the thing, whereto all the Scripture calls us This penance do I now call you all unto:
d n1 vbz dt n1, c-crq d dt n1 vvz pno12 d n1 vdb pns11 av vvb pn22 d p-acp:
(4) sermon (DIV1)
26
Page 19
158
this must bée continually in vs, and not for a Lent season, as we haue thought:
this must been continually in us, and not for a Lent season, as we have Thought:
d vmb vbi av-j p-acp pno12, cc xx p-acp dt vvn n1, c-acp pns12 vhb vvn:
(4) sermon (DIV1)
26
Page 19
159
this must increase dayly more and more in vs: without this we cannot be saued.
this must increase daily more and more in us: without this we cannot be saved.
d vmb vvi av-j av-dc cc av-dc p-acp pno12: p-acp d pns12 vmbx vbi vvn.
(4) sermon (DIV1)
26
Page 19
160
Search therefore your hearts all, all swearers, blasphemers, lyers flatterers, lewd, or idle talkers, iesters, bribers, coueteous persons, drunkards, gluttons, whoremongers, théeues, murtherers, slanderers, idle liuers, negligent in their vocation, &c. All such,
Search Therefore your hearts all, all swearers, blasphemers, liars Flatterers, lewd, or idle talkers, jesters, bribers, covetous Persons, drunkards, gluttons, whoremongers, thieves, murderers, slanderers, idle livers, negligent in their vocation, etc. All such,
vvb av po22 n2 d, d n2, n2, n2 n2, j, cc j n2, n2, n2, j n2, n2, n2, n2, n2, n2, n2, j n2, j p-acp po32 n1, av av-d d,
(4) sermon (DIV1)
27
Page 19
161
and all other as lament not their sinnes, as hope not in Gods mercy for pardon,
and all other as lament not their Sins, as hope not in God's mercy for pardon,
cc d n-jn p-acp vvi xx po32 n2, c-acp vvb xx p-acp npg1 n1 p-acp n1,
(4) sermon (DIV1)
27
Page 19
162
and purpose not heartily to amend, to leaue their swearing, drunkennes, whoredome, couetousnesse, idlenesse, &c. All such I say shall not or cannot enter into Gods kingdome,
and purpose not heartily to amend, to leave their swearing, Drunkenness, whoredom, covetousness, idleness, etc. All such I say shall not or cannot enter into God's Kingdom,
cc vvb xx av-j pc-acp vvi, pc-acp vvi po32 n-vvg, n1, n1, n1, n1, av av-d d pns11 vvb vmb xx cc vmbx vvi p-acp ng1 n1,
(4) sermon (DIV1)
27
Page 20
163
but hel fire is prepared for them, wéeping, and gnashing of téeth:
but hell fire is prepared for them, weeping, and gnashing of tooth:
cc-acp n1 n1 vbz vvn p-acp pno32, vvg, cc vvg pp-f n1:
(4) sermon (DIV1)
27
Page 20
164
wherunto, alas, I feare me, very many will needs goe, in that very many will be as they haue bin;
whereunto, alas, I Fear me, very many will needs go, in that very many will be as they have been;
c-crq, uh, pns11 vvb pno11, av d vmb av vvi, p-acp cst av d vmb vbi c-acp pns32 vhb vbn;
(4) sermon (DIV1)
27
Page 20
165
let vs euen to the wearing of our tongue to the stumpes, preach and pray neuer so much to the contrary,
let us even to the wearing of our tongue to the stumps, preach and pray never so much to the contrary,
vvb pno12 av p-acp dt n-vvg pp-f po12 n1 p-acp dt n2, vvb cc vvb av av av-d p-acp dt n-jn,
(4) sermon (DIV1)
27
Page 20
166
and that euen in the bowels of Iesus Christ: as now I beséech you all;
and that even in the bowels of Iesus christ: as now I beseech you all;
cc cst av-j p-acp dt n2 pp-f np1 np1: c-acp av pns11 vvb pn22 d;
(4) sermon (DIV1)
27
Page 20
167
all, and euery mothers child, to repent and lament your sinne, to trust in Gods mercie, and to amend your liues.
all, and every mother's child, to Repent and lament your sin, to trust in God's mercy, and to amend your lives.
d, cc d ng1 n1, pc-acp vvi cc vvi po22 n1, pc-acp vvi p-acp ng1 n1, cc pc-acp vvi po22 n2.
(4) sermon (DIV1)
27
Page 20
168
Now me thinkes, ye are somewhat astonied: whereby I gather, that presently you desire this Repentance, that is:
Now me thinks, you Are somewhat astonished: whereby I gather, that presently you desire this Repentance, that is:
av pno11 vvz, pn22 vbr av vvn: c-crq pns11 vvb, cst av-j pn22 vvb d n1, cst vbz:
(4) sermon (DIV1)
28
Page 20
169
this sorrow, good hope, and newnesse of life.
this sorrow, good hope, and newness of life.
d n1, j n1, cc n1 pp-f n1.
(4) sermon (DIV1)
28
Page 20
170
The which that you may the rather attaine, and get to your comforts, as I haue gone about to be a meane to stirre vp in you (by Gods grace) this desire of Repentance,
The which that you may the rather attain, and get to your comforts, as I have gone about to be a mean to stir up in you (by God's grace) this desire of Repentance,
dt r-crq d pn22 vmb dt av-c vvi, cc vvi p-acp po22 n2, c-acp pns11 vhb vvn a-acp pc-acp vbi dt j pc-acp vvi a-acp p-acp pn22 (p-acp npg1 n1) d n1 pp-f n1,
(4) sermon (DIV1)
28
Page 20
171
so through the same grace of God, will I goe about now to shew you, how you may haue your desire in this hehalfe.
so through the same grace of God, will I go about now to show you, how you may have your desire in this hehalfe.
av p-acp dt d n1 pp-f np1, vmb pns11 vvi a-acp av pc-acp vvi pn22, c-crq pn22 vmb vhi po22 n1 p-acp d n1.
(4) sermon (DIV1)
28
Page 20
172
And first concerning this part, namely, sorrow for our sinnes, and hearty lamenting of the same:
And First Concerning this part, namely, sorrow for our Sins, and hearty lamenting of the same:
cc ord vvg d n1, av, n1 p-acp po12 n2, cc j n-vvg pp-f dt d:
(4) sermon (DIV1)
29
Page 21
173
For this, if you desire the hauing of it, you must beware, that you thinke not that of your selues,
For this, if you desire the having of it, you must beware, that you think not that of your selves,
c-acp d, cs pn22 vvb dt vhg pp-f pn31, pn22 vmb vvi, cst pn22 vvb xx d pp-f po22 n2,
(4) sermon (DIV1)
29
Page 21
174
or of your owne free will, by any meanes you can get it.
or of your own free will, by any means you can get it.
cc pp-f po22 d j n1, p-acp d n2 pn22 vmb vvi pn31.
(4) sermon (DIV1)
29
Page 21
175
You may easily deceiue your selues, and mocke your selues, thinking more of your selues then is séemely.
You may Easily deceive your selves, and mock your selves, thinking more of your selves then is seemly.
pn22 vmb av-j vvi po22 n2, cc vvb po22 n2, vvg dc pp-f po22 n2 av vbz j.
(4) sermon (DIV1)
29
Page 21
176
All good things, and not peeces of good things, but all good things, saith Saint Iames, come from God the Father of light.
All good things, and not Pieces of good things, but all good things, Says Saint James, come from God the Father of Light.
av-d j n2, cc xx n2 pp-f j n2, cc-acp d j n2, vvz n1 np1, vvn p-acp np1 dt n1 pp-f n1.
(4) sermon (DIV1)
29
Page 21
177
If therefore penance be good (as it is good) then the parts of it be good.
If Therefore penance be good (as it is good) then the parts of it be good.
cs av n1 vbb j (c-acp pn31 vbz j) av dt n2 pp-f pn31 vbb j.
(4) sermon (DIV1)
29
Page 21
178
From God therefore doe they come, and not of our free will. From God Therefore do they come, and not of our free will.
p-acp np1 av vdb pns32 vvb, cc xx pp-f po12 j n1.
(4) sermon (DIV1)
29
Page 21
179
It is the Lord that mortifieth, that bringeth downe, that humbleth, saith the Scripture in sundry places:
It is the Lord that mortifieth, that brings down, that Humbleth, Says the Scripture in sundry places:
pn31 vbz dt n1 cst vvz, cst vvz a-acp, cst vvz, vvz dt n1 p-acp j n2:
(4) sermon (DIV1)
29
Page 21
180
After thou haddest stricken my thigh (saith Ieremie ) I was ashamed Loe he saith, After thou haddest stricken me: After thou Hadst stricken my thigh (Says Ieremie) I was ashamed Lo he Says, After thou Hadst stricken me:
c-acp pns21 vhd2 vvn po11 n1 (vvz np1) pns11 vbds j uh pns31 vvz, c-acp pns21 vhd2 vvn pno11:
(4) sermon (DIV1)
29
Page 21
181
and therefore prayeth he, euen in the last words almost, he writeth, Turne vs, O Lord, and we shall be turned.
and Therefore Prayeth he, even in the last words almost, he Writeth, Turn us, Oh Lord, and we shall be turned.
cc av vvz pns31, av p-acp dt ord n2 av, pns31 vvz, vvb pno12, uh n1, cc pns12 vmb vbi vvn.
(4) sermon (DIV1)
29
Page 21
182
The which thing Dauid vsed very often.
The which thing David used very often.
dt r-crq n1 np1 vvd av av.
(4) sermon (DIV1)
29
Page 21
183
Wherfore first of all, if thou wouldest haue part of penance, as for the whole, because it is Gods gift;
Wherefore First of all, if thou Wouldst have part of penance, as for the Whole, Because it is God's gift;
c-crq ord pp-f d, cs pns21 vmd2 vhi n1 pp-f n1, c-acp p-acp dt j-jn, c-acp pn31 vbz ng1 n1;
(4) sermon (DIV1)
30
Page 22
184
so for this part go thou vnto God, and make some little praier, as thou canst,
so for this part go thou unto God, and make Some little prayer, as thou Canst,
av p-acp d n1 vvb pns21 p-acp np1, cc vvi d j n1, c-acp pns21 vm2,
(4) sermon (DIV1)
30
Page 22
185
vnto his mercy for the same, in this, or like sort. MErciful Father of our Sauiour Iesus Christ, because I haue sinned and done wickedly;
unto his mercy for the same, in this, or like sort. MErciful Father of our Saviour Iesus christ, Because I have sinned and done wickedly;
p-acp po31 n1 p-acp dt d, p-acp d, cc j n1. j n1 pp-f po12 n1 np1 np1, c-acp pns11 vhb vvn cc vdi av-j;
(4) sermon (DIV1)
30
Page 22
186
yet, through thy goodnesse, haue receiued a desire of repentance, whereto, this thy long sufferance doth draw my hard heart:
yet, through thy Goodness, have received a desire of Repentance, whereto, this thy long sufferance does draw my hard heart:
av, p-acp po21 n1, vhb vvn dt n1 pp-f n1, c-crq, d po21 j n1 vdz vvi po11 j n1:
(4) sermon (DIV1)
31
Page 22
187
I beseech thee, for thy mercies sake in Christ, to worke the same repentance in me;
I beseech thee, for thy Mercies sake in christ, to work the same Repentance in me;
pns11 vvb pno21, p-acp po21 ng1 n1 p-acp np1, pc-acp vvi dt d n1 p-acp pno11;
(4) sermon (DIV1)
31
Page 22
188
and by thy Spirit, Power, and Grace, so to humble, mortify, and feare my conscience for my sinnes to saluation, that in thy good time thou maist comfort and quicken me againe, thorough Iesus Christ thy deerely beloued Sonne. AMEN. and by thy Spirit, Power, and Grace, so to humble, mortify, and Fear my conscience for my Sins to salvation, that in thy good time thou Mayest Comfort and quicken me again, through Iesus christ thy dearly Beloved Son. AMEN.
cc p-acp po21 n1, n1, cc n1, av pc-acp vvi, vvi, cc vvb po11 n1 p-acp po11 n2 p-acp n1, cst p-acp po21 j n1 pns21 vm2 vvi cc vvb pno11 av, p-acp np1 np1 po21 av-jn j-vvn n1. uh-n.
(4) sermon (DIV1)
31
Page 22
189
After this sort, I say, or otherwise, as thou thinkest good, if thou wilt haue this first part, Contrition or sorrow for thy sins, do thou begge it of God, through Christ.
After this sort, I say, or otherwise, as thou Thinkest good, if thou wilt have this First part, Contrition or sorrow for thy Sins, do thou beg it of God, through christ.
p-acp d n1, pns11 vvb, cc av, c-acp pns21 vv2 j, cs pns21 vm2 vhi d ord n1, n1 cc n1 p-acp po21 n2, vdb pns21 vvi pn31 pp-f np1, p-acp np1.
(4) sermon (DIV1)
32
Page 23
190
And when thou hast asked it, as I haue laboured to driue thee from trusting in thy selfe;
And when thou hast asked it, as I have laboured to driven thee from trusting in thy self;
cc c-crq pns21 vh2 vvn pn31, c-acp pns11 vhb vvn pc-acp vvi pno21 p-acp vvg p-acp po21 n1;
(4) sermon (DIV1)
32
Page 23
191
so now I goe about to moue thee from flattering of thy selfe, from sluggishnesse, and negligence, to be diligent to vse these meanes following.
so now I go about to move thee from flattering of thy self, from sluggishness, and negligence, to be diligent to use these means following.
av av pns11 vvb a-acp pc-acp vvi pno21 p-acp vvg pp-f po21 n1, p-acp n1, cc n1, pc-acp vbi j pc-acp vvi d n2 vvg.
(4) sermon (DIV1)
32
Page 23
192
Vnto prayer, which I would thou shouldest first vse as thou canst: secondly, get thee Gods Law as a glasse to toot in:
Unto prayer, which I would thou Shouldst First use as thou Canst: secondly, get thee God's Law as a glass to toot in:
p-acp n1, r-crq pns11 vmd pns21 vmd2 ord vvi c-acp pns21 vm2: ord, vvb pno21 npg1 n1 p-acp dt n1 pc-acp vvi p-acp:
(4) sermon (DIV1)
32
Page 23
193
for in it, and by it, cōmeth the true knowledge of sinne, without which knowledge there can bee no sorrow.
for in it, and by it, comes the true knowledge of sin, without which knowledge there can be no sorrow.
c-acp p-acp pn31, cc p-acp pn31, vvz dt j n1 pp-f n1, p-acp r-crq n1 a-acp vmb vbi dx n1.
(4) sermon (DIV1)
32
Page 23
194
For how can a man sorrow for his sinnes, which knoweth not his sinnes? As when a man is sicke, the first steppe to health, is to know his sicknesse:
For how can a man sorrow for his Sins, which Knoweth not his Sins? As when a man is sick, the First step to health, is to know his sickness:
p-acp q-crq vmb dt n1 n1 p-acp po31 n2, r-crq vvz xx po31 n2? p-acp c-crq dt n1 vbz j, dt ord n1 p-acp n1, vbz pc-acp vvi po31 n1:
(4) sermon (DIV1)
32
Page 23
195
euen so to saluation, the first steppe, is to know thy damnation due for thy many sinnes.
even so to salvation, the First step, is to know thy damnation due for thy many Sins.
av av p-acp n1, dt ord n1, vbz pc-acp vvi po21 n1 j-jn p-acp po21 d n2.
(4) sermon (DIV1)
32
Page 23
196
The Law of God therefore must be gotten, and carefully looked in;
The Law of God Therefore must be got, and carefully looked in;
dt n1 pp-f np1 av vmb vbi vvn, cc av-j vvd p-acp;
(4) sermon (DIV1)
33
Page 23
197
we must looke in it spiritually, and not corporally, or carnally, as the outward word or letter doth declare and vtter:
we must look in it spiritually, and not corporally, or carnally, as the outward word or Letter does declare and utter:
pns12 vmb vvi p-acp pn31 av-j, cc xx av-j, cc av-j, c-acp dt j n1 cc n1 vdz vvi cc vvi:
(4) sermon (DIV1)
33
Page 23
198
and so our Sauiour teacheth vs in Mathew, expounding the sixt and seuenth Commandements, not onely after the outward déed,
and so our Saviour Teaches us in Matthew, expounding the sixt and Seventh commandments, not only After the outward deed,
cc av po12 n1 vvz pno12 p-acp np1, vvg dt ord cc ord n2, xx av-j p-acp dt j n1,
(4) sermon (DIV1)
33
Page 24
199
but also after the heart, making there the anger of the heart, a kind of murther;
but also After the heart, making there the anger of the heart, a kind of murder;
cc-acp av c-acp dt n1, vvg a-acp dt n1 pp-f dt n1, dt n1 pp-f n1;
(4) sermon (DIV1)
33
Page 24
200
lusting after another mans wife, a kinde of adultery. And this is one of the differences, betwéene Gods Law, and mans law;
lusting After Another men wife, a kind of adultery. And this is one of the differences, between God's Law, and men law;
j-vvg p-acp j-jn ng1 n1, dt n1 pp-f n1. cc d vbz pi pp-f dt n2, p-acp ng1 n1, cc ng1 n1;
(4) sermon (DIV1)
33
Page 24
201
that of this (mans law I meane) I am not contemnable, so long as I obserue outwardly the same.
that of this (men law I mean) I am not contemnable, so long as I observe outwardly the same.
d pp-f d (ng1 n1 pns11 vvb) pns11 vbm xx j, av av-j c-acp pns11 vvb av-j dt d.
(4) sermon (DIV1)
34
Page 24
202
But Gods Law goeth to the roote and to the heart, condemning mee for the inward motion,
But God's Law Goes to the root and to the heart, condemning me for the inward motion,
p-acp ng1 n1 vvz p-acp dt n1 cc p-acp dt n1, vvg pno11 p-acp dt j n1,
(4) sermon (DIV1)
34
Page 24
203
although outwardly I liue most holily. As for example:
although outwardly I live most holily. As for Exampl:
cs av-j pns11 vvb av-ds av-j. p-acp p-acp n1:
(4) sermon (DIV1)
34
Page 24
204
If I kill no man, though in my heart I hate, mans law condemneth me not: but otherwise doth Gods Law.
If I kill no man, though in my heart I hate, men law Condemneth me not: but otherwise does God's Law.
cs pns11 vvb dx n1, cs p-acp po11 n1 pns11 vvb, ng1 n1 vvz pno11 xx: cc-acp av vdz ng1 n1.
(4) sermon (DIV1)
34
Page 24
205
And why? for it seeth the root whence the euill doth spring. If hatred were taken out of the heart, then loftinesse in lookes, detraction in tongue,
And why? for it sees the root whence the evil does spring. If hatred were taken out of the heart, then loftiness in looks, detraction in tongue,
cc q-crq? c-acp pn31 vvz dt n1 c-crq dt n-jn vdz vvi. cs n1 vbdr vvn av pp-f dt n1, cs n1 p-acp n2, n1 p-acp n1,
(4) sermon (DIV1)
34
Page 24
206
and murther by hand, could neuer ensue.
and murder by hand, could never ensue.
cc vvi p-acp n1, vmd av-x vvi.
(4) sermon (DIV1)
34
Page 24
207
If lusting were out of the heart, curiosity in countenance, wantonnesse in words, loathsome boldnes in body would not appeare.
If lusting were out of the heart, curiosity in countenance, wantonness in words, loathsome boldness in body would not appear.
cs j-vvg vbdr av pp-f dt n1, n1 p-acp n1, n1 p-acp n2, j n1 p-acp n1 vmd xx vvi.
(4) sermon (DIV1)
34
Page 24
208
In that therefore this outward euill springs out of the inward corruption: seeing Gods Law also is a law of liberty, as sayth Saint Iames: and spirituall,
In that Therefore this outward evil springs out of the inward corruption: seeing God's Law also is a law of liberty, as say Saint James: and spiritual,
p-acp cst av d j j-jn n2 av pp-f dt j n1: vvg npg1 n1 av vbz dt n1 pp-f n1, c-acp vvz n1 np1: cc j,
(4) sermon (DIV1)
35
Page 25
209
as saith Saint Paul: perfectly and spiritually it is to be vnderstood, if wee will truely come to the knowledge of our sinnes.
as Says Saint Paul: perfectly and spiritually it is to be understood, if we will truly come to the knowledge of our Sins.
c-acp vvz n1 np1: av-j cc av-j pn31 vbz pc-acp vbi vvn, cs pns12 vmb av-j vvi p-acp dt n1 pp-f po12 n2.
(4) sermon (DIV1)
35
Page 25
210
For of this inward corruption, reason knoweth little or nothing.
For of this inward corruption, reason Knoweth little or nothing.
p-acp pp-f d j n1, n1 vvz j cc pix.
(4) sermon (DIV1)
35
Page 25
211
I had not knowen (saith Paul ) that lusting (which to reason, and to them which are guided only by reason, is thought but a trifle:) I had not knowen (saith he) this lusting to haue been sinne,
I had not known (Says Paul) that lusting (which to reason, and to them which Are guided only by reason, is Thought but a trifle:) I had not known (Says he) this lusting to have been sin,
pns11 vhd xx vvn (vvz np1) cst j-vvg (r-crq p-acp n1, cc p-acp pno32 r-crq vbr vvn av-j p-acp n1, vbz vvn p-acp dt n1:) pns11 vhd xx vvn (vvz pns31) d j-vvg pc-acp vhi vbn n1,
(4) sermon (DIV1)
35
Page 25
212
if the Law had not said, Non concupisces, Thou shalt not lust.
if the Law had not said, Non Concupiscence, Thou shalt not lust.
cs dt n1 vhd xx vvn, fw-fr n2, pns21 vm2 xx n1.
(4) sermon (DIV1)
35
Page 25
213
To the knowledge therefore of our sinne (without which wee cannot repent, or be sorrie for our sin,) let vs secondly get vs Gods Law,
To the knowledge Therefore of our sin (without which we cannot Repent, or be sorry for our since,) let us secondly get us God's Law,
p-acp dt n1 av pp-f po12 n1 (p-acp r-crq pns12 vmbx vvi, cc vbi j p-acp po12 n1,) vvb pno12 ord vvi pno12 n2 n1,
(4) sermon (DIV1)
36
Page 25
214
as a glasse to look in: and that not only literally, outwardly, or partly; but also spiritually, inwardly and throughly.
as a glass to look in: and that not only literally, outwardly, or partly; but also spiritually, inwardly and thoroughly.
c-acp dt n1 pc-acp vvi p-acp: cc cst xx av-j av-j, av-j, cc av; cc-acp av av-j, av-j cc av-j.
(4) sermon (DIV1)
36
Page 25
215
Let vs consider the heart, and so shall wee see the foule spots wee are stayned withall, at least inwardly, whereby we the rather may be moued to hearty sorrow and sighing.
Let us Consider the heart, and so shall we see the foul spots we Are stained withal, At least inwardly, whereby we the rather may be moved to hearty sorrow and sighing.
vvb pno12 vvi dt n1, cc av vmb pns12 vvi dt j n2 pns12 vbr vvn av, p-acp ds av-j, c-crq zz dt av-c vmb vbi vvn p-acp j n1 cc vvg.
(4) sermon (DIV1)
36
Page 26
216
For, as S. Austine sayth, it is a glasse which feareth no body, but euen looke what a one thou art, so it painteth thee out.
For, as S. Augustine say, it is a glass which fears no body, but even look what a one thou art, so it painteth thee out.
p-acp, c-acp np1 np1 vvz, pn31 vbz dt n1 r-crq vvz dx n1, cc-acp av-j vvi r-crq dt pi pns21 vb2r, av pn31 vvz pno21 av.
(4) sermon (DIV1)
36
Page 26
217
In the Lawe, wee see it is a foule spot, not to loue the Lord our God, with all (I say) our heart, soule, power, might and strength, and that continually.
In the Law, we see it is a foul spot, not to love the Lord our God, with all (I say) our heart, soul, power, might and strength, and that continually.
p-acp dt n1, pns12 vvb pn31 vbz dt j n1, xx pc-acp vvi dt n1 po12 n1, p-acp d (pns11 vvb) po12 n1, n1, n1, n1 cc n1, cc cst av-j.
(4) sermon (DIV1)
37
Page 26
218
In the Law it is a foule spot, not onely to make to our selues any grauen Image or fimilitude, to bowe thereto, &c. but also, not to frame our selues wholly after the Image wherto we are made, not to bowe to it, or worship it.
In the Law it is a foul spot, not only to make to our selves any graven Image or fimilitude, to bow thereto, etc. but also, not to frame our selves wholly After the Image whereto we Are made, not to bow to it, or worship it.
p-acp dt n1 pn31 vbz dt j n1, xx av-j pc-acp vvi p-acp po12 n2 d j-vvn n1 cc n1, pc-acp vvi av, av p-acp av, xx pc-acp vvi po12 n2 av-jn p-acp dt n1 c-crq pns12 vbr vvn, xx pc-acp vvi p-acp pn31, cc vvb pn31.
(4) sermon (DIV1)
38
Page 26
219
In the Law we see that it is a foule spot, not onely to take Gods name in vaine,
In the Law we see that it is a foul spot, not only to take God's name in vain,
p-acp dt n1 pns12 vvb cst pn31 vbz dt j n1, xx av-j pc-acp vvi npg1 n1 p-acp j,
(4) sermon (DIV1)
39
Page 26
220
but also not earnestly, heartily, and euen continually to call vpon his name onely, to giue thankes vnto him onely, to beléeue, to publish,
but also not earnestly, heartily, and even continually to call upon his name only, to give thanks unto him only, to believe, to publish,
cc-acp av xx av-j, av-j, cc av av-j pc-acp vvi p-acp po31 n1 av-j, pc-acp vvi n2 p-acp pno31 av-j, pc-acp vvi, pc-acp vvi,
(4) sermon (DIV1)
39
Page 26
221
and liue in his holy word.
and live in his holy word.
cc vvi p-acp po31 j n1.
(4) sermon (DIV1)
39
Page 26
222
In Gods Law, we see it is a foule spot to our soules, not onely to be an open prophaner of the Sabboth day, but also not to rest from our owne words and workes, that the Lord might both speak and work in vs and by vs;
In God's Law, we see it is a foul spot to our Souls, not only to be an open Profaner of the Sabbath day, but also not to rest from our own words and works, that the Lord might both speak and work in us and by us;
p-acp npg1 n1, pns12 vvb pn31 vbz dt j n1 p-acp po12 n2, xx av-j pc-acp vbi dt j n1 pp-f dt n1 n1, p-acp av xx pc-acp vvi p-acp po12 d n2 cc n2, cst dt n1 vmd av-d vvi cc vvi p-acp pno12 cc p-acp pno12;
(4) sermon (DIV1)
40
Page 27
223
not to heare his holy word, not to communicate his Sacraments, not to giue occasion to others to holinesse, by our example in godly workes,
not to hear his holy word, not to communicate his Sacraments, not to give occasion to Others to holiness, by our Exampl in godly works,
xx pc-acp vvi po31 j n1, xx pc-acp vvi po31 n2, xx pc-acp vvi n1 p-acp n2-jn p-acp n1, p-acp po12 n1 p-acp j n2,
(4) sermon (DIV1)
40
Page 27
224
and reuerent esteeming of the Ministery of his Word.
and reverent esteeming of the Ministry of his Word.
cc j vvg pp-f dt n1 pp-f po31 n1.
(4) sermon (DIV1)
40
Page 27
225
In Gods Lawe, wee see it a foule spot to our soules, not onely to bee an open disobeyer of our Parents, Magistrates, Masters,
In God's Law, we see it a foul spot to our Souls, not only to be an open disobeyer of our Parents, Magistrates, Masters,
p-acp npg1 n1, pns12 vvb pn31 dt j n1 p-acp po12 n2, xx av-j pc-acp vbi dt j n1 pp-f po12 n2, n2, n2,
(4) sermon (DIV1)
41
Page 27
226
and such as bee in any authority ouer vs;
and such as be in any Authority over us;
cc d c-acp vbb p-acp d n1 p-acp pno12;
(4) sermon (DIV1)
41
Page 27
227
but also not to honour such euen in our hearts, not to giue thankes to God for them, not to pray for them, to ayde, to helpe,
but also not to honour such even in our hearts, not to give thanks to God for them, not to pray for them, to aid, to help,
cc-acp av xx pc-acp vvi d av-j p-acp po12 n2, xx pc-acp vvi n2 p-acp np1 p-acp pno32, xx pc-acp vvi p-acp pno32, pc-acp vvi, pc-acp vvi,
(4) sermon (DIV1)
41
Page 27
228
or reliue them, to beare with their infirmities, &c.
or relive them, to bear with their infirmities, etc.
cc vvi pno32, pc-acp vvi p-acp po32 n2, av
(4) sermon (DIV1)
41
Page 27
229
In Gods Law, wee sée it is a foule spot in our soules, not onely to bee a manqueller in hatred, malice, proud lookes, brags, back-biting, railing, or bodily slaughter:
In God's Law, we see it is a foul spot in our Souls, not only to be a manqueller in hatred, malice, proud looks, brags, backbiting, railing, or bodily slaughter:
p-acp npg1 n1, pns12 vvb pn31 vbz dt j n1 p-acp po12 n2, xx av-j pc-acp vbi dt n1 p-acp n1, n1, j n2, n2, j, j-vvg, cc j n1:
(4) sermon (DIV1)
42
Page 27
230
but also not to loue our neighbours;
but also not to love our neighbours;
cc-acp av xx pc-acp vvi po12 n2;
(4) sermon (DIV1)
42
Page 27
231
yea, our enemies, euen in our hearts, and to declare the same in all our gestures, words, and works.
yea, our enemies, even in our hearts, and to declare the same in all our gestures, words, and works.
uh, po12 n2, av p-acp po12 n2, cc pc-acp vvi dt d p-acp d po12 n2, n2, cc n2.
(4) sermon (DIV1)
42
Page 27
232
In Gods law, wee sée sée it a foule spot to our soules, not onely to bee a whoremōger in lusting, in our harts, in wanton looking, in vncleane and wanton talking, in actuall doing vnhonestly with our neighbours wife, daughter, seruant, &c. But also not to be chaste, sober, temperate in heart, lookes, tongue, apparell, déeds,
In God's law, we see see it a foul spot to our Souls, not only to be a whoremonger in lusting, in our hearts, in wanton looking, in unclean and wanton talking, in actual doing unhonestly with our neighbours wife, daughter, servant, etc. But also not to be chaste, Sobrium, temperate in heart, looks, tongue, apparel, Deeds,
p-acp npg1 n1, pns12 vvb vvi pn31 dt j n1 p-acp po12 n2, xx av-j pc-acp vbi dt n1 p-acp j-vvg, p-acp po12 n2, p-acp j-jn vvg, p-acp j cc j-jn n-vvg, p-acp j vdg av-j p-acp po12 ng1 n1, n1, n1, av p-acp av xx pc-acp vbi j, j, j p-acp n1, n2, n1, n1, n2,
(4) sermon (DIV1)
43
Page 28
233
and to helpe others thereunto accordingly, &c. In God Law, wee see it is a foule spot to our soules, not onely in heart, to couet, in looke or word to flatter, lye, colour, &c. in deed to take away any thing which pertaineth to another:
and to help Others thereunto accordingly, etc. In God Law, we see it is a foul spot to our Souls, not only in heart, to covet, in look or word to flatter, lie, colour, etc. in deed to take away any thing which pertaineth to Another:
cc pc-acp vvi n2-jn av av-vvg, av p-acp np1 n1, pns12 vvb pn31 vbz dt j n1 p-acp po12 n2, xx av-j p-acp n1, pc-acp vvi, p-acp n1 cc n1 pc-acp vvi, vvb, n1, av p-acp n1 pc-acp vvi av d n1 r-crq vvz p-acp j-jn:
(4) sermon (DIV1)
43
Page 28
234
but also in heart, countenance, word and deede, not to keepe, saue, and defend that which pertaineth to thy neighbour, as thou wouldest thine owne.
but also in heart, countenance, word and deed, not to keep, save, and defend that which pertaineth to thy neighbour, as thou Wouldst thine own.
cc-acp av p-acp n1, n1, n1 cc n1, xx pc-acp vvi, vvb, cc vvi d r-crq vvz p-acp po21 n1, c-acp pns21 vmd2 po21 d.
(4) sermon (DIV1)
44
Page 28
235
In Gods Law, we may see it a foule spot, not onely to lye and beare false witnes against any man;
In God's Law, we may see it a foul spot, not only to lie and bear false witness against any man;
p-acp npg1 n1, pns12 vmb vvi pn31 dt j n1, xx av-j pc-acp vvi cc vvi j n1 p-acp d n1;
(4) sermon (DIV1)
45
Page 28
236
but also, not to haue as great a care ouer thy neighbours name, as ouer thine owne.
but also, not to have as great a care over thy neighbours name, as over thine own.
cc-acp av, xx pc-acp vhi p-acp j dt n1 p-acp po21 ng1 n1, c-acp p-acp po21 d.
(4) sermon (DIV1)
45
Page 28
237
Sinne in Gods Law it is we may see, and a foule spot, not onely to consent to euill lust,
Sin in God's Law it is we may see, and a foul spot, not only to consent to evil lust,
n1 p-acp npg1 n1 pn31 vbz pns12 vmb vvi, cc dt j n1, xx av-j pc-acp vvi p-acp j-jn n1,
(4) sermon (DIV1)
46
Page 29
238
or carnall desires, but euen the very natural or carnal lusts, and desires themselues, for so I may call them:
or carnal Desires, but even the very natural or carnal Lustiest, and Desires themselves, for so I may call them:
cc j n2, cc-acp av-j dt j j cc j n2, cc vvz px32, c-acp av pns11 vmb vvi pno32:
(4) sermon (DIV1)
46
Page 29
239
nature it selfe, being now so corrupted, are sinne, and selfe-loue, and many such like.
nature it self, being now so corrupted, Are sin, and Self-love, and many such like.
n1 pn31 n1, vbg av av vvn, vbr n1, cc n1, cc d d j.
(4) sermon (DIV1)
46
Page 29
240
By reason wherof, I thinke there is none that looketh well therein, but though he be blamelesse to the world, & faire to the shew;
By reason whereof, I think there is none that looks well therein, but though he be blameless to the world, & fair to the show;
p-acp n1 c-crq, pns11 vvb pc-acp vbz pix cst vvz av av, cc-acp cs pns31 vbb j p-acp dt n1, cc j p-acp dt n1;
(4) sermon (DIV1)
46
Page 29
241
yet certainly, inwardly his face is foule arrayed, and so shameful, saucy, mangy, pocky, and scabbed, that hee cannot but be sorry at the contemplation thereof,
yet Certainly, inwardly his face is foul arrayed, and so shameful, saucy, mangy, pocky, and scabbed, that he cannot but be sorry At the contemplation thereof,
av av-j, av-j po31 n1 vbz j vvn, cc av j, j, j, j, cc j-vvn, cst pns31 vmbx p-acp vbi j p-acp dt n1 av,
(4) sermon (DIV1)
46
Page 29
242
and that so much more, by how much hee continueth to looke in this glasse accordingly.
and that so much more, by how much he Continueth to look in this glass accordingly.
cc cst av av-d av-dc, p-acp c-crq d pns31 vvz pc-acp vvi p-acp d n1 av-vvg.
(4) sermon (DIV1)
46
Page 29
243
And thus much concerning the second meane, to the stirring vp of sorrow for our sinne, that next vnto praier we should looke in Gods low spiritually.
And thus much Concerning the second mean, to the stirring up of sorrow for our sin, that next unto prayer we should look in God's low spiritually.
cc av av-d vvg dt ord n1, p-acp dt vvg a-acp pp-f n1 p-acp po12 n1, cst ord p-acp n1 pns12 vmd vvi p-acp n2 av-j av-j.
(4) sermon (DIV1)
47
Page 29
244
The which looking, if we vse with prayer, as I sayd, let vs not doubt, but at the length Gods Spirit wil work, as now to such as beleeue;
The which looking, if we use with prayer, as I said, let us not doubt, but At the length God's Spirit will work, as now to such as believe;
dt r-crq vvg, cs pns12 vvb p-acp n1, c-acp pns11 vvd, vvb pno12 xx vvi, cc-acp p-acp dt n1 npg1 n1 vmb vvi, c-acp av p-acp d c-acp vvb;
(4) sermon (DIV1)
47
Page 29
245
for to the vnbeleeuers all is in vaine, (their eyes are stark blind, they can sée nothing) to such as beleeue (I say) I trust something is done euen already.
for to the unbelievers all is in vain, (their eyes Are stark blind, they can see nothing) to such as believe (I say) I trust something is done even already.
c-acp p-acp dt n2 d vbz p-acp j, (po32 n2 vbr av-j j, pns32 vmb vvi pix) p-acp d c-acp vvb (pns11 vvb) pns11 vvb pi vbz vdn av av.
(4) sermon (DIV1)
47
Page 30
246
But if neither by prayer, nor by diligent looking into Gods lawe spiritually, as yet thy hard vnbeleeuing heart feeleth no sorrow, nor lamenting for thy sinne:
But if neither by prayer, nor by diligent looking into God's law spiritually, as yet thy hard unbelieving heart feeleth no sorrow, nor lamenting for thy sin:
p-acp cs dx p-acp n1, ccx p-acp j vvg p-acp ng1 n1 av-j, c-acp av po21 j vvg n1 vvz dx n1, ccx vvg p-acp po21 n1:
(4) sermon (DIV1)
47
Page 30
247
Thirdly, look vpon the tagge tyed to Gods Law:
Thirdly, look upon the tag tied to God's Law:
ord, vvb p-acp dt n1 vvn p-acp npg1 n1:
(4) sermon (DIV1)
47
Page 30
248
for to mans law there is a tag tyed, that is, a penalty, and that no small one,
for to men law there is a tag tied, that is, a penalty, and that no small one,
c-acp p-acp ng1 n1 a-acp vbz dt n1 vvn, cst vbz, dt n1, cc cst dx j pi,
(4) sermon (DIV1)
47
Page 30
249
but such a one, as cannot but make vs to cast our currish tailes between our legges, if wee beleeue it;
but such a one, as cannot but make us to cast our currish tails between our legs, if we believe it;
cc-acp d dt pi, c-acp vmbx p-acp vvi pno12 pc-acp vvi po12 j n2 p-acp po12 n2, cs pns12 vvb pn31;
(4) sermon (DIV1)
47
Page 30
250
for all is in vaine, if wee be faithlesse, not to beleeue before we feele. This tagge, is Gods Malediction or curse.
for all is in vain, if we be faithless, not to believe before we feel. This tag, is God's Malediction or curse.
p-acp d vbz p-acp j, cs pns12 vbb j, xx pc-acp vvi c-acp pns12 vvb. d n1, vbz npg1 n1 cc n1.
(4) sermon (DIV1)
47
Page 30
251
Maledictus omnis (sayth it) qui non permanet in omnibus quae seripta sunt io libro legis, vt faciat eam. Maledictus omnis (say it) qui non permanent in omnibus Quae seripta sunt io libro Legis, vt Faciat eam.
fw-la fw-la (vvz pn31) fw-fr fw-fr j p-acp fw-la fw-la fw-la fw-la fw-it fw-la fw-la, fw-la n1 fw-la.
(4) sermon (DIV1)
48
Page 30
252
Loe, accursed (saith he) is all, no exception, all, sayth God, which continueth not in all things (for hee that is guilty of one, is guilty of the whole, sayth S. Iames: ) in all things therefore (saith the holy Ghost) which are written in the booke of the Lawe to doe them.
Lo, accursed (Says he) is all, no exception, all, say God, which Continueth not in all things (for he that is guilty of one, is guilty of the Whole, say S. James:) in all things Therefore (Says the holy Ghost) which Are written in the book of the Law to do them.
uh, j-vvn (vvz pns31) vbz d, dx n1, d, vvz np1, r-crq vvz xx p-acp d n2 (c-acp pns31 cst vbz j pp-f crd, vbz j pp-f dt j-jn, vvz n1 np1:) p-acp d n2 av (vvz dt j n1) r-crq vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32.
(4) sermon (DIV1)
48
Page 30
253
He sayth not, to heare them, to talke of them, to dispute of them, but, to do them.
He say not, to hear them, to talk of them, to dispute of them, but, to do them.
pns31 vvz xx, pc-acp vvi pno32, pc-acp vvi pp-f pno32, pc-acp vvi pp-f pno32, cc-acp, pc-acp vdi pno32.
(4) sermon (DIV1)
48
Page 30
254
Who is hee now that doth these? Rara Auis, few such Byrds; yea, none at all.
Who is he now that does these? Rara Auis, few such Birds; yea, none At all.
q-crq vbz pns31 av cst vdz d? fw-la fw-la, d d n2; uh, pix p-acp av-d.
(4) sermon (DIV1)
49
Page 31
255
For all are gone out of the way, though not outwardly by word or deed, yet inwardly at the least by default, and wanting of that which is required:
For all Are gone out of the Way, though not outwardly by word or deed, yet inwardly At the least by default, and wanting of that which is required:
p-acp d vbr vvn av pp-f dt n1, cs xx av-j p-acp n1 cc n1, av av-j p-acp dt ds p-acp n1, cc vvg pp-f d r-crq vbz vvn:
(4) sermon (DIV1)
49
Page 31
256
so that a child of one nights age is not pure, but (by reason of birth sinne) in danger of Gods Malediction: then much more wee, which alasse, haue drunken in iniquity,
so that a child of one nights age is not pure, but (by reason of birth sin) in danger of God's Malediction: then much more we, which alas, have drunken in iniquity,
av cst dt n1 pp-f crd ng1 n1 vbz xx j, cc-acp (p-acp n1 pp-f n1 n1) p-acp n1 pp-f npg1 n1: av av-d av-dc pns12, r-crq uh, vhb j p-acp n1,
(4) sermon (DIV1)
49
Page 31
257
as it were water, as Iob sayth: But yet we quake not.
as it were water, as Job say: But yet we quake not.
c-acp pn31 vbdr n1, c-acp np1 vvz: cc-acp av pns12 vvb xx.
(4) sermon (DIV1)
49
Page 31
258
Tell me now, good brother, why do you so lightly consider Gods curse, that for your sinnes past you are so carelesse,
Tell me now, good brother, why do you so lightly Consider God's curse, that for your Sins passed you Are so careless,
vvb pno11 av, j n1, q-crq vdb pn22 av av-j vvi npg1 n1, cst p-acp po22 n2 p-acp pn22 vbr av j,
(4) sermon (DIV1)
50
Page 31
259
as though you had made a couenant with death and damnation, as the wicked did in Esays time? what is Gods curse? At the Popes curse, with booke, bell, and canlde;
as though you had made a Covenant with death and damnation, as the wicked did in Isaiah time? what is God's curse? At the Popes curse, with book, bell, and canlde;
c-acp cs pn22 vhd vvn dt n1 p-acp n1 cc n1, c-acp dt j vdd p-acp vvz n1? q-crq vbz ng1 n1? p-acp dt ng1 n1, p-acp n1, n1, cc j;
(4) sermon (DIV1)
50
Page 31
260
O! how trembled we which heard it, although the same was not directed vnto vs, but vnto others? For this Gods curse, which is incomparable, more fell and importable, and is directed to vs;
OH! how trembled we which herd it, although the same was not directed unto us, but unto Others? For this God's curse, which is incomparable, more fell and importable, and is directed to us;
uh q-crq vvd pns12 r-crq vvd pn31, cs dt d vbds xx vvn p-acp pno12, cc-acp p-acp n2-jn? p-acp d ng1 n1, r-crq vbz j, av-dc j cc j, cc vbz vvn p-acp pno12;
(4) sermon (DIV1)
50
Page 31
261
yea, hanging ouer vs, all by reason of our sinnes: alas, how carelesse are wee? O faithlesse hard hearts!
yea, hanging over us, all by reason of our Sins: alas, how careless Are we? O faithless hard hearts!
uh, vvg p-acp pno12, d p-acp n1 pp-f po12 n2: uh, c-crq j vbr pns12? sy j j n2!
(4) sermon (DIV1)
50
Page 32
262
O Iezabels ghests, rocked and layd asleepe in her bed! O wicked wretches, which being come into the depth of sinne doe contemne the same!
O Iezabels guests, rocked and laid asleep in her Bed! O wicked wretches, which being come into the depth of sin do contemn the same!
sy npg1 n2, vvn cc vvd j p-acp po31 n1! sy j n2, r-crq vbg vvn p-acp dt n1 pp-f n1 vdb vvi dt d!
(4) sermon (DIV1)
50
Page 32
263
O sorrowlesse sinners, and shamelesse shrinking harlots!
O sorrowless Sinners, and shameless shrinking harlots!
sy j n2, cc j j-vvg n2!
(4) sermon (DIV1)
50
Page 32
264
Is not the anger of a King death? and is the anger of the King of all kings, a matter to be so lightly regarded as we do regard it, which for our finnes are so wretchlesse, that wee slugge and sleepe it out? As ware melteth away at the heate of the fire (sayth Dauid ) so doe the wicked perish at the face or countenance of the Lord.
Is not the anger of a King death? and is the anger of the King of all Kings, a matter to be so lightly regarded as we do regard it, which for our fins Are so wretchless, that we slug and sleep it out? As ware melts away At the heat of the fire (say David) so do the wicked perish At the face or countenance of the Lord.
vbz xx dt n1 pp-f dt n1 n1? cc vbz dt n1 pp-f dt n1 pp-f d n2, dt n1 pc-acp vbi av av-j vvn c-acp pns12 vdb vvi pn31, r-crq p-acp po12 n2 vbr av j, cst pns12 n1 cc vvi pn31 av? p-acp n1 vvz av p-acp dt n1 pp-f dt n1 (vvz np1) av vdb dt j vvi p-acp dt n1 cc n1 pp-f dt n1.
(4) sermon (DIV1)
51
Page 32
265
If, dearely beloued, his face bee so terrible and intolerable for sinners, and the wicked:
If, dearly Beloved, his face be so terrible and intolerable for Sinners, and the wicked:
cs, av-jn vvn, po31 n1 vbi av j cc j p-acp n2, cc dt j:
(4) sermon (DIV1)
52
Page 32
266
what thinke wee his hand is? At the face and appearing of Gods anger, the earth trembleth: but we earth, earth:
what think we his hand is? At the face and appearing of God's anger, the earth Trembleth: but we earth, earth:
r-crq vvb pns12 po31 n1 vbz? p-acp dt n1 cc vvg pp-f npg1 n1, dt n1 vvz: cc-acp pns12 n1, n1:
(4) sermon (DIV1)
52
Page 32
267
yea, stones, yron, flints, tremble nothing at all.
yea, stones, iron, flints, tremble nothing At all.
uh, n2, n1, n2, vvb pix p-acp av-d.
(4) sermon (DIV1)
52
Page 32
268
If we will not tremble in hearing, woe vnto vs, for then shall we bee crashed in pieces in feeling.
If we will not tremble in hearing, woe unto us, for then shall we be crashed in Pieces in feeling.
cs pns12 vmb xx vvi p-acp vvg, n1 p-acp pno12, c-acp av vmb pns12 vbi vvn p-acp n2 p-acp n1.
(4) sermon (DIV1)
52
Page 33
269
If a Lyon roare, the Beasts quake:
If a lion roar, the Beasts quake:
cs dt n1 vvi, dt n2 vvi:
(4) sermon (DIV1)
52
Page 33
270
but wee are worse then beasts, which quake nothing at the roaring of the Lyon, I meane the Lord of Hosts.
but we Are Worse then beasts, which quake nothing At the roaring of the lion, I mean the Lord of Hosts.
cc-acp pns12 vbr av-jc cs n2, r-crq vvb pix p-acp dt n-vvg pp-f dt n1, pns11 vvb dt n1 pp-f n2.
(4) sermon (DIV1)
52
Page 33
271
And why? because the curse of God, hardnesse of heart, is already fallen vpon vs,
And why? Because the curse of God, hardness of heart, is already fallen upon us,
cc q-crq? c-acp dt n1 pp-f np1, n1 pp-f n1, vbz av vvn p-acp pno12,
(4) sermon (DIV1)
52
Page 33
272
or else we could not but lament and tremble for our sins: If not for the shame and foulenesse thereof;
or Else we could not but lament and tremble for our Sins: If not for the shame and foulness thereof;
cc av pns12 vmd xx cc-acp vvi cc vvi p-acp po12 n2: cs xx p-acp dt n1 cc n1 av;
(4) sermon (DIV1)
52
Page 33
273
yet, at the least, for the malediction and curse of God, which hangeth ouer vs for our sins.
yet, At the least, for the malediction and curse of God, which hangs over us for our Sins.
av, p-acp dt ds, p-acp dt n1 cc n1 pp-f np1, r-crq vvz p-acp pno12 p-acp po12 n2.
(4) sermon (DIV1)
52
Page 33
274
Lord be mercifull vnto vs for thy Christs sake, and spare vs in thine anger, remember thy mercy towards vs Amen.
Lord be merciful unto us for thy Christ sake, and spare us in thine anger, Remember thy mercy towards us Amen.
n1 vbb j p-acp pno12 p-acp po21 npg1 n1, cc vvb pno12 p-acp po21 n1, vvb po21 n1 p-acp pno12 uh-n.
(4) sermon (DIV1)
53
Page 33
275
And thus much for the third thing, to the mooning of vs to sorrow for our sinnes:
And thus much for the third thing, to the mooning of us to sorrow for our Sins:
cc av av-d c-acp dt ord n1, p-acp dt j-vvg pp-f pno12 p-acp n1 p-acp po12 n2:
(4) sermon (DIV1)
54
Page 33
276
that is, for the tagge tyed to Gods Law, I meane, for the malediction and curse of God.
that is, for the tag tied to God's Law, I mean, for the malediction and curse of God.
d vbz, p-acp dt n1 vvn p-acp npg1 n1, pns11 vvb, p-acp dt n1 cc n1 pp-f np1.
(4) sermon (DIV1)
54
Page 33
277
But if our hearts be so hard, that through these, we yet feele no hearty sorrow for our sinnes:
But if our hearts be so hard, that through these, we yet feel no hearty sorrow for our Sins:
p-acp cs po12 n2 vbb av j, cst p-acp d, pns12 av vvb dx j n1 p-acp po12 n2:
(4) sermon (DIV1)
54
Page 33
278
let vs fourthly set before vs, examples past and present, olde and new;
let us fourthly Set before us, Examples past and present, old and new;
vvb pno12 j vvn p-acp pno12, n2 j cc j, j cc j;
(4) sermon (DIV1)
54
Page 33
279
thereby the holy Spirit may be effectuall, to worke in his time this worke of sorrowing for our sinne.
thereby the holy Spirit may be effectual, to work in his time this work of sorrowing for our sin.
av dt j n1 vmb vbi j, pc-acp vvi p-acp po31 n1 d n1 pp-f vvg p-acp po12 n1.
(4) sermon (DIV1)
54
Page 32
280
Looke vpon Gods anger for sinne in Adam and Eue, for eating a peece of an apple.
Look upon God's anger for sin in Adam and Eve, for eating a piece of an apple.
vvb p-acp npg1 n1 p-acp n1 p-acp np1 cc av, p-acp vvg dt n1 pp-f dt n1.
(4) sermon (DIV1)
55
Page 32
281
Were not they, the dearest creatures of God, cast out of Paradise? Were not they subiect to mortality, trauaile, labour, &c. Was not the earth accursed for their sinnes? Doe not we all, men in labour, women in traueling with childe,
Were not they, the dearest creatures of God, cast out of Paradise? Were not they Subject to mortality, travail, labour, etc. Was not the earth accursed for their Sins? Do not we all, men in labour, women in traveling with child,
vbdr xx pns32, dt js-jn n2 pp-f np1, vvd av pp-f n1? vbdr xx pns32 vvi p-acp n1, n1, n1, av vbds xx dt n1 vvn p-acp po32 n2? vdb xx pns12 av-d, n2 p-acp n1, n2 p-acp vvg p-acp n1,
(4) sermon (DIV1)
55
Page 32
282
and all in death, mortality and misery, euen in this life féele the same? And was God so angrie for their sinne,
and all in death, mortality and misery, even in this life feel the same? And was God so angry for their sin,
cc d p-acp n1, n1 cc n1, av p-acp d n1 vvi dt d? np1 vbds np1 av j p-acp po32 n1,
(4) sermon (DIV1)
55
Page 32
283
and he being the same God, will he say nothing to vs for ours (alas) more horrible then the eating once, of one piece of an apple?
and he being the same God, will he say nothing to us for ours (alas) more horrible then the eating once, of one piece of an apple?
cc pns31 vbg dt d np1, vmb pns31 vvz pix p-acp pno12 c-acp png12 (uh) av-dc j cs dt vvg a-acp, pp-f crd n1 pp-f dt n1?
(4) sermon (DIV1)
55
Page 32
284
In the time of Noe and Lot, God destroyed the whole world with water;
In the time of No and Lot, God destroyed the Whole world with water;
p-acp dt n1 pp-f dx cc n1, np1 vvd dt j-jn n1 p-acp n1;
(4) sermon (DIV1)
56
Page 32
285
and the Cities of Sodom and Gomorra, Sebiom and Adamah, with fire and brimstone from heauen for their sinnes:
and the Cities of Sodom and Gomorra, Sebiom and Adamah, with fire and brimstone from heaven for their Sins:
cc dt n2 pp-f np1 cc np1, jp cc np1, p-acp n1 cc n1 p-acp n1 p-acp po32 n2:
(4) sermon (DIV1)
56
Page 32
286
namely, for their whoredomes, pride, idlenesse, vnmercifulnesse to the poore, tyranny, &c. In which wrath of God,
namely, for their whoredoms, pride, idleness, unmercifulness to the poor, tyranny, etc. In which wrath of God,
av, p-acp po32 n2, n1, n1, n1 p-acp dt j, n1, av p-acp r-crq n1 pp-f np1,
(4) sermon (DIV1)
56
Page 32
287
euen the very babes, birds, fowles, fishes, hearbes, trées, and grasse perished:
even the very babes, Birds, fowls, Fish, herbs, trees, and grass perished:
av-j dt j n2, n2, n2, n2, n2, n2, cc n1 vvn:
(4) sermon (DIV1)
56
Page 33
288
and thinke we that nothing will be spoken to vs, much woorse, and more abominable then they? For all men may sée,
and think we that nothing will be spoken to us, much Worse, and more abominable then they? For all men may see,
cc vvb pns12 d pix vmb vbi vvn p-acp pno12, av-d jc, cc av-dc j cs pns32? p-acp d n2 vmb vvi,
(4) sermon (DIV1)
56
Page 33
289
if they will, that ye whoredomes, pride, vnmercifulnesse, tyranny, &c. of England, far passeth in this age, any age that euer was before.
if they will, that you whoredoms, pride, unmercifulness, tyranny, etc. of England, Far passes in this age, any age that ever was before.
cs pns32 vmb, cst pn22 n2, n1, n1, n1, av pp-f np1, av-j vvz p-acp d n1, d n1 cst av vbds a-acp.
(4) sermon (DIV1)
56
Page 33
290
Lots wife looking backe, was turned into a salt stone: Lots wife looking back, was turned into a salt stone:
npg1 n1 vvg av, vbds vvn p-acp dt n1 n1:
(4) sermon (DIV1)
56
Page 33
291
and will our looking backe againe, yea our turning backe a gaine, to our wickednesse, doe vs no hurt? If we were not already more then blinde Béetles, we would blush.
and will our looking back again, yea our turning back a gain, to our wickedness, do us no hurt? If we were not already more then blind Beetles, we would blush.
cc vmb po12 vvg av av, uh po12 n1 av dt n1, p-acp po12 n1, vdb pno12 dx n1? cs pns12 vbdr xx av av-dc cs j n2, pns12 vmd vvi.
(4) sermon (DIV1)
56
Page 33
292
Pharao his heart was hardned so, that no miracle could conuert him: if ours were any thing soft, we would begin to sob.Pharaoh his heart was hardened so, that no miracle could convert him: if ours were any thing soft, we would begin to sob.
np1 po31 n1 vbds vvn av, cst dx n1 vmd vvi pno31: cs png12 vbdr d n1 j, pns12 vmd vvi pc-acp vvi.
(4) sermon (DIV1)
56
Page 33
293
Of sixe hundred thousand men, only but twaine entred into the Land of promise, because they had ten times sinned against the Lord, as he himself saith:
Of sixe hundred thousand men, only but twaine entered into the Land of promise, Because they had ten times sinned against the Lord, as he himself Says:
pp-f crd crd crd n2, av-j p-acp crd vvn p-acp dt n1 pp-f n1, c-acp pns32 vhd crd n2 vvn p-acp dt n1, c-acp pns31 px31 vvz:
(4) sermon (DIV1)
57
Page 33
294
and think we, that God wil not sweare in his wrath, that we shall neuer enter into his rest, which haue sinned so many tenne times,
and think we, that God will not swear in his wrath, that we shall never enter into his rest, which have sinned so many tenne times,
cc vvb pns12, cst np1 vmb xx vvi p-acp po31 n1, cst pns12 vmb av-x vvi p-acp po31 n1, r-crq vhb vvn av d crd n2,
(4) sermon (DIV1)
57
Page 33
295
as we haue toes & fingers;
as we have toes & fingers;
c-acp pns12 vhb n2 cc n2;
(4) sermon (DIV1)
57
Page 33
296
yea, haires on our heads and beards (I feare me) and yet wée passe not.
yea, hairs on our Heads and beards (I Fear me) and yet we pass not.
uh, n2 p-acp po12 n2 cc n2 (pns11 vvb pno11) cc av pns12 vvb xx.
(4) sermon (DIV1)
57
Page 33
297
The man that sware, and he that gathered sticks on the Sabboth day, were stoned to death:
The man that sware, and he that gathered sticks on the Sabbath day, were stoned to death:
dt n1 cst vvd, cc pns31 cst vvd n2 p-acp dt n1 n1, vbdr vvn p-acp n1:
(4) sermon (DIV1)
58
Page 36
298
but we thinke our swearing is no sinne, our bribing, rioting, yea, whore-hunting on the Sabboth day, pleaseth God,
but we think our swearing is no sin, our bribing, rioting, yea, Whore-hunting on the Sabbath day, Pleases God,
cc-acp pns12 vvb po12 n-vvg vbz dx n1, po12 vvg, vvg, uh, j p-acp dt n1 n1, vvz np1,
(4) sermon (DIV1)
58
Page 36
299
or else we would something amend our manners. Helias negligence in correcting his sonnes, nipped his necke in two:
or Else we would something amend our manners. Elias negligence in correcting his Sons, nipped his neck in two:
cc av pns12 vmd pi vvi po12 n2. np1 n1 p-acp vvg po31 n2, vvd po31 n1 p-acp crd:
(4) sermon (DIV1)
58
Page 36
300
but ours which pamper vp our children like puppets, wil put vs to no plunge? Helias sonnes for disobeying their fathers admonition, brought ouer them Gods vengance:
but ours which pamper up our children like puppets, will put us to no plunge? Elias Sons for disobeying their Father's admonition, brought over them God's vengeance:
cc-acp png12 r-crq vvi p-acp po12 n2 av-j n2, vmb vvi pno12 p-acp dx vvb? np1 n2 p-acp vvg po32 ng1 n1, vvn p-acp pno32 n2 n1:
(4) sermon (DIV1)
59
Page 36
301
and wil our stubbornnesse doe nothing?
and will our stubbornness do nothing?
cc vmb po12 n1 vdb pix?
(4) sermon (DIV1)
59
Page 36
302
Sauls malice to Dauid, Acabs displeasure against Naboth, brought there bloud to the ground for dogges to eat; Saul's malice to David, Acabs displeasure against Naboth, brought there blood to the ground for Dogs to eat;
np1 n1 p-acp np1, n2 n1 p-acp np1, vvd a-acp n1 p-acp dt n1 p-acp n2 pc-acp vvi;
(4) sermon (DIV1)
60
Page 36
303
yea, their children were hanged vp and slaine for this cause:
yea, their children were hanged up and slain for this cause:
uh, po32 n2 vbdr vvn a-acp cc vvn p-acp d n1:
(4) sermon (DIV1)
60
Page 36
304
but we continue in malice, enuie and murther, as though we were able to wage warre with the Lord. but we continue in malice, envy and murder, as though we were able to wage war with the Lord.
p-acp pns12 vvb p-acp n1, n1 cc n1, c-acp cs pns12 vbdr j pc-acp vvi n1 p-acp dt n1.
(4) sermon (DIV1)
60
Page 36
305
Dauids adulterie we Bethshabe, was visited on the childe borne;David adultery we Bathsheba, was visited on the child born;
npg1 n1 pns12 n1, vbds vvn p-acp dt n1 vvn;
(4) sermon (DIV1)
61
Page 36
306
on Dauids daughter, defiled by her brother, and on his children, one slaying another, his wiues defiled by his owne sonne,
on David daughter, defiled by her brother, and on his children, one slaying Another, his wives defiled by his own son,
p-acp npg1 n1, vvn p-acp po31 n1, cc p-acp po31 n2, pi vvg n-jn, po31 n2 vvn p-acp po31 d n1,
(4) sermon (DIV1)
61
Page 37
307
and himselfe driuen out of his Realme in his old age; and otherwise also, although he most heartily repented his sinne:
and himself driven out of his Realm in his old age; and otherwise also, although he most heartily repented his sin:
cc px31 vvn av pp-f po31 n1 p-acp po31 j n1; cc av av, cs pns31 av-ds av-j vvd po31 n1:
(4) sermon (DIV1)
61
Page 37
308
But we are more déere vnto God then Dauid, which yet was a man after Gods owne heart,
But we Are more dear unto God then David, which yet was a man After God's own heart,
cc-acp pns12 vbr av-dc j-jn p-acp np1 av np1, r-crq av vbds dt n1 p-acp n2 d n1,
(4) sermon (DIV1)
61
Page 37
309
or else we could not but fromble, and begin to repent. The rich glutton who insatiably delighted in gluttony;
or Else we could not but fromble, and begin to Repent. The rich glutton who insatiably delighted in gluttony;
cc av pns12 vmd xx cc-acp vvi, cc vvb pc-acp vvi. dt j n1 r-crq av-j vvd p-acp n1;
(4) sermon (DIV1)
61
Page 37
310
what did it auaile him? it brought his soule to hell, and haue we any preheminence that God will doe nothing to vs. Achans subtill theft prouoked Gods anger against all Israel: and our subtiltie;
what did it avail him? it brought his soul to hell, and have we any pre-eminence that God will do nothing to us Achans subtle theft provoked God's anger against all Israel: and our subtlety;
q-crq vdd pn31 vvi pno31? pn31 vvd po31 n1 p-acp n1, cc vhb pns12 d n1 cst np1 vmb vdi pix p-acp pno12 np1 j n1 vvd npg1 n1 p-acp d np1: cc po12 n1;
(4) sermon (DIV1)
62
Page 37
311
yea, open extortion, is so fine and politike, that we thinke God cannot espie it.
yea, open extortion, is so fine and politic, that we think God cannot espy it.
uh, j n1, vbz av j cc j, cst pns12 vvb np1 vmbx vvi pn31.
(4) sermon (DIV1)
63
Page 37
312
Gehezi his couetousnesse, brought it not the Leprosie vpon him, and on all his séed? Iudas also hanged himselfe.Gehazi his covetousness, brought it not the Leprosy upon him, and on all his seed? Iudas also hanged himself.
np1 po31 n1, vvd pn31 xx dt n1 p-acp pno31, cc p-acp d po31 n1? np1 av vvn px31.
(4) sermon (DIV1)
64
Page 37
313
But the couetousnesse of England is of an other cloth and colour: Well, if it were so, the same Taylor will cut it accordingly.
But the covetousness of England is of an other cloth and colour: Well, if it were so, the same Taylor will Cut it accordingly.
p-acp dt n1 pp-f np1 vbz pp-f dt j-jn n1 cc n1: av, cs pn31 vbdr av, dt d n1 vmb vvi pn31 av-vvg.
(4) sermon (DIV1)
64
Page 37
314
Anania and Saphira by lying, linked to them sudden death: but ours now prolongeth our life the longer, to last in eternall death.Anania and Sapphira by lying, linked to them sudden death: but ours now prolongeth our life the longer, to last in Eternal death.
np1 cc np1 p-acp vvg, vvn p-acp pno32 j n1: cc-acp png12 av vvz po12 n1 dt jc, pc-acp vvi p-acp j n1.
(4) sermon (DIV1)
65
Page 36
315
The false witnes of the two Iudges, against Susanna, lighted on their awne heads, and so will ours do at length.
The false witness of the two Judges, against Susanna, lighted on their awn Heads, and so will ours do At length.
dt j n1 pp-f dt crd n2, p-acp np1, vvd p-acp po32 d n2, cc av vmb png12 vdb p-acp n1.
(4) sermon (DIV1)
66
Page 36
316
But, what goe I about to auouch ancient examples, where daily experience doth teach? The Sweat the other yeare, the Stormes the Winter following, will vs to weigh them in the same ballances.
But, what go I about to avouch ancient Examples, where daily experience does teach? The Sweat the other year, the Storms the Winter following, will us to weigh them in the same balances.
p-acp, q-crq vvb pns11 a-acp pc-acp vvi j n2, c-crq j n1 vdz vvi? dt n1 dt j-jn n1, dt n2 dt n1 vvg, vmb pno12 pc-acp vvi pno32 p-acp dt d n2.
(4) sermon (DIV1)
67
Page 36
317
Men, hanging and killing themselues, which are (alas) too rife in all places, require vs to register them in the same roules.
Men, hanging and killing themselves, which Are (alas) too rife in all places, require us to register them in the same rolls.
np1, vvg cc vvg px32, r-crq vbr (uh) av av-j p-acp d n2, vvb pno12 pc-acp vvi pno32 p-acp dt d n2.
(4) sermon (DIV1)
67
Page 36
318
At the least, in Children, Infants, and such like, which yet cannot vtter sinne by word or déed;
At the least, in Children, Infants, and such like, which yet cannot utter sin by word or deed;
p-acp dt ds, p-acp n2, n2, cc d av-j, r-crq av vmbx vvi n1 p-acp n1 cc n1;
(4) sermon (DIV1)
67
Page 36
319
we sée Gods anger against sin, in punishing them by sicknesse, death, mis-hap, or otherwise,
we see God's anger against since, in punishing them by sickness, death, mishap, or otherwise,
pns12 vvb ng1 n1 p-acp n1, p-acp vvg pno32 p-acp n1, n1, n1, cc av,
(4) sermon (DIV1)
67
Page 36
320
so plainly, that wee cannot but grone again, in that we haue poured out these sinnes in word and déede more aboundantly.
so plainly, that we cannot but groan again, in that we have poured out these Sins in word and deed more abundantly.
av av-j, cst pns12 vmbx p-acp vvi av, p-acp cst pns12 vhb vvn av d n2 p-acp n1 cc n1 av-dc av-j.
(4) sermon (DIV1)
67
Page 36
321
And here, with me, a little look on Gods anger, yet so fresh, that we cannot but smell it,
And Here, with me, a little look on God's anger, yet so fresh, that we cannot but smell it,
cc av, p-acp pno11, dt j n1 p-acp npg1 n1, av av j, cst pns12 vmbx p-acp vvi pn31,
(4) sermon (DIV1)
68
Page 37
322
although we sloppe our noses neuer so much;
although we slop our noses never so much;
cs pns12 n1 po12 n2 av av av-d;
(4) sermon (DIV1)
68
Page 37
323
I pray God we smell it not more fresh hereafter, I meane it forsooth (for I know you looke for it) in our deare late Souereigne Lord, the Kings Maiesty.
I pray God we smell it not more fresh hereafter, I mean it forsooth (for I know you look for it) in our deer late Sovereign Lord, the Kings Majesty.
pns11 vvb np1 pns12 vvb pn31 xx av-dc j av, pns11 vvb pn31 uh (c-acp pns11 vvb pn22 vvb p-acp pn31) p-acp po12 j-jn j n-jn n1, dt ng1 n1.
(4) sermon (DIV1)
68
Page 37
324
You all know, he was but a child in yéeres, defiled he was not with notorious offences: Defiled, sayd I;
You all know, he was but a child in Years, defiled he was not with notorious offences: Defiled, said I;
pn22 d vvb, pns31 vbds p-acp dt n1 p-acp n2, vvd pns31 vbds xx p-acp j n2: vvn, vvd pns11;
(4) sermon (DIV1)
68
Page 37
325
nay rather, adorned with so many good gifts, and wonderful qualities, as neuer Prince was from the beginning of the world.
nay rather, adorned with so many good Gifts, and wondered qualities, as never Prince was from the beginning of the world.
uh-x av-c, vvn p-acp av d j n2, cc j n2, c-acp av-x n1 vbds p-acp dt n-vvg pp-f dt n1.
(4) sermon (DIV1)
68
Page 37
326
Should I speake of his wisedome, of his ripenesse in iudgement, of his learning, of his godly zeale, heroicall heart, Fatherly care for his Commons, Nurcely solicitude for Religion? &c.
Should I speak of his Wisdom, of his ripeness in judgement, of his learning, of his godly zeal, heroical heart, Fatherly care for his Commons, Nurcely solicitude for Religion? etc.
vmd pns11 vvi pp-f po31 n1, pp-f po31 n1 p-acp n1, pp-f po31 n1, pp-f po31 j n1, j n1, j n1 p-acp po31 n2, av-j n1 p-acp n1? av
(4) sermon (DIV1)
68
Page 37
327
Nay, so many things are to be spoken in commendation of Gods exceeding graces in this Child:
Nay, so many things Are to be spoken in commendation of God's exceeding graces in this Child:
uh-x, av d n2 vbr pc-acp vbi vvn p-acp n1 pp-f npg1 j-vvg n2 p-acp d n1:
(4) sermon (DIV1)
69
Page 37
328
that, as Salust writeth of Carthage; I had rather speake nothing, then too little, in that too much is too little.
that, as Sallust Writeth of Carthage; I had rather speak nothing, then too little, in that too much is too little.
cst, c-acp np1 vvz pp-f np1; pns11 vhd av-c vvi pi2, av av j, p-acp cst av d vbz av j.
(4) sermon (DIV1)
69
Page 37
329
This gift God gaue vnto vs English men, before all nations vnder the Sunne, and that of his exceeding loue towards vs. But, alas, alas;
This gift God gave unto us English men, before all Nations under the Sun, and that of his exceeding love towards us But, alas, alas;
d n1 np1 vvd p-acp pno12 np1 n2, p-acp d n2 p-acp dt n1, cc d pp-f po31 j-vvg n1 p-acp pno12 p-acp, uh, uh;
(4) sermon (DIV1)
70
Page 40
330
for our vnthankfulnes sake, for our sins sake, for our carnality and prophane liuing, Gods anger hath touched, not only the body, b•• also the mind of our King, by a long sicknesse,
for our unthankfulness sake, for our Sins sake, for our carnality and profane living, God's anger hath touched, not only the body, b•• also the mind of our King, by a long sickness,
p-acp po12 n1 n1, p-acp po12 n2 n1, p-acp po12 n1 cc j n-vvg, ng1 n1 vhz vvn, xx av-j dt n1, n1 av dt n1 pp-f po12 n1, p-acp dt j n1,
(4) sermon (DIV1)
70
Page 40
331
and at length hath taken him away by death; death, cruell death, fearefull death.
and At length hath taken him away by death; death, cruel death, fearful death.
cc p-acp n1 vhz vvn pno31 av p-acp n1; n1, j n1, j n1.
(4) sermon (DIV1)
70
Page 40
332
O, if Gods iudgement be begun on him, which as he was the chiefest, so I thinke the holiest,
O, if God's judgement be begun on him, which as he was the chiefest, so I think the Holiest,
sy, cs npg1 n1 vbi vvn p-acp pno31, r-crq c-acp pns31 vbds dt js-jn, av pns11 vvb dt js,
(4) sermon (DIV1)
70
Page 40
333
and godlyest in the Realme of England, (alas) what will it be on vs, whose sinnes haue ouergrowen so our heads, that they are climed vp to heauen? I pray you (my good brethren) know, that Gods anger towards vs for our sins, cannot but be great:
and godlyest in the Realm of England, (alas) what will it be on us, whose Sins have overgrown so our Heads, that they Are climbed up to heaven? I pray you (my good brothers) know, that God's anger towards us for our Sins, cannot but be great:
cc js p-acp dt n1 pp-f np1, (uh) r-crq vmb pn31 vbi p-acp pno12, rg-crq n2 vhb vvn av po12 n2, cst pns32 vbr vvd a-acp p-acp n1? pns11 vvb pn22 (po11 j n2) vvb, cst ng1 n1 p-acp pno12 p-acp po12 n2, vmbx p-acp vbi j:
(4) sermon (DIV1)
70
Page 40
334
yea, too fell, in that we sée it was so great, that our good King could not beare it.
yea, too fell, in that we see it was so great, that our good King could not bear it.
uh, av vvd, p-acp cst pns12 vvb pn31 vbds av j, cst po12 j n1 vmd xx vvi pn31.
(4) sermon (DIV1)
70
Page 40
335
What befell Iewry, after the death of Iosias? Lord saue England, and giue vs repentance:
What befell Iewry, After the death of Iosias? Lord save England, and give us Repentance:
q-crq vvd np1, p-acp dt n1 pp-f np1? n1 p-acp np1, cc vvb pno12 n1:
(4) sermon (DIV1)
70
Page 40
336
my heart will not suffer me to tarry longer herein: I hope this will cause some repentance.
my heart will not suffer me to tarry longer herein: I hope this will cause Some Repentance.
po11 n1 vmb xx vvi pno11 pc-acp vvi av-jc av: pns11 vvb d vmb vvi d n1.
(4) sermon (DIV1)
70
Page 40
337
If therefore the prayer for Gods feare, the looking in Gods glasse, and the tag thereto will not burst open the blockish heart,
If Therefore the prayer for God's Fear, the looking in God's glass, and the tag thereto will not burst open the blockish heart,
cs av dt n1 p-acp npg1 n1, dt vvg p-acp ng1 n1, cc dt n1 av vmb xx vvi av-j dt j n1,
(4) sermon (DIV1)
71
Page 41
338
yet hope I, that the repetition of these examples;
yet hope I, that the repetition of these Examples;
av vvb pns11, cst dt n1 pp-f d n2;
(4) sermon (DIV1)
71
Page 41
339
especially of our late King, and this troublesom time, will moue some teares out of thine heart,
especially of our late King, and this troublesome time, will move Some tears out of thine heart,
av-j pp-f po12 j n1, cc d j n1, vmb vvi d n2 av pp-f po21 n1,
(4) sermon (DIV1)
71
Page 41
340
if thou wilt pray for Gods Spirit accordingly.
if thou wilt pray for God's Spirit accordingly.
cs pns21 vm2 vvi p-acp ng1 n1 av-vvg.
(4) sermon (DIV1)
71
Page 41
341
For who art thou (thinke alwaies with thy selfe) that God should spare thée, more then them whose examples thou hast heard? What friends hast thou? Were not of these Kings, Prophets, Apostles, learned,
For who art thou (think always with thy self) that God should spare thee, more then them whose Examples thou hast herd? What Friends hast thou? Were not of these Kings, prophets, Apostles, learned,
p-acp r-crq vb2r pns21 (vvb av p-acp po21 n1) cst np1 vmd vvi pno21, av-dc cs pno32 rg-crq n2 pns21 vh2 vvn? q-crq n2 vh2 pns21? vbdr xx pp-f d n2, n2, n2, j,
(4) sermon (DIV1)
71
Page 41
342
and come of holy Stockes? I deceiue my selfe (thinke thou with thy selfe) if I beléeue that God, being the same God that he was, will spare me;
and come of holy Stocks? I deceive my self (think thou with thy self) if I believe that God, being the same God that he was, will spare me;
cc vvb pp-f j n2? pns11 vvb po11 n1 (vvb pns21 p-acp po21 n1) cs pns11 vvb cst np1, vbg dt d np1 cst pns31 vbds, vmb vvi pno11;
(4) sermon (DIV1)
71
Page 41
343
whose wickednesse is no lesse, but much more then some of theirs. Hee hateth sinne now as much as euer hee did.
whose wickedness is no less, but much more then Some of theirs. He hates sin now as much as ever he did.
rg-crq n1 vbz av-dx av-dc, cc-acp av-d av-dc cs d pp-f png32. pns31 vvz n1 av c-acp d c-acp av pns31 vdd.
(4) sermon (DIV1)
71
Page 41
344
The longer he spareth, the greater vengeance will fall: the deeper he draweth his Bow, the sorer will his shaft pierce.
The longer he spares, the greater vengeance will fallen: the Deeper he draws his Bow, the Sorer will his shaft pierce.
dt av-jc pns31 vvz, dt jc n1 vmb vvi: dt jc-jn pns31 vvz po31 n1, dt jc vmb po31 n1 vvi.
(4) sermon (DIV1)
71
Page 41
345
But if yet thy heart be so hardened, that all this will not moue thee; then surely art thou in a very euill estate, and remedy now I know none.
But if yet thy heart be so hardened, that all this will not move thee; then surely art thou in a very evil estate, and remedy now I know none.
cc-acp cs av po21 n1 vbb av vvn, cst d d vmb xx vvi pno21; av av-j vb2r pns21 p-acp dt j j-jn n1, cc n1 av pns11 vvb pix.
(4) sermon (DIV1)
72
Page 41
346
What, sayd I, none? Know I none? Yes, there is one, which is suresby,
What, said I, none? Know I none? Yes, there is one, which is suresby,
r-crq, vvd pns11, pix? vvb pns11 pix? uh, pc-acp vbz pi, r-crq vbz np1-n,
(4) sermon (DIV1)
72
Page 40
347
as they say, to serue, if any thing will serue. You looke to know what this is:
as they say, to serve, if any thing will serve. You look to know what this is:
c-acp pns32 vvb, pc-acp vvi, cs d n1 vmb vvi. pn22 vvb pc-acp vvi r-crq d vbz:
(4) sermon (DIV1)
72
Page 40
348
Forsooth, the Passion, and Death, of IESVS CHRIST. You know, the cause why CHRIST became man,
Forsooth, the Passion, and Death, of JESUS CHRIST. You know, the cause why CHRIST became man,
uh, dt n1, cc n1, pp-f np1 np1. pn22 vvb, dt n1 q-crq np1 vvd n1,
(4) sermon (DIV1)
72
Page 40
349
and suffered as hee suffered, was the sinnes of his people, that hee might saue them from the same.
and suffered as he suffered, was the Sins of his people, that he might save them from the same.
cc vvn c-acp pns31 vvd, vbds dt n2 pp-f po31 n1, cst pns31 vmd vvi pno32 p-acp dt d.
(4) sermon (DIV1)
72
Page 40
350
Consider the greatnesse of the sore, I meane sin, by the greatnesse of the Chyrurgion, and the salue.
Consider the greatness of the soar, I mean since, by the greatness of the Chirurgeon, and the salve.
vvb dt n1 pp-f dt j, pns11 vvb n1, p-acp dt n1 pp-f dt n1, cc dt n1.
(4) sermon (DIV1)
73
Page 40
351
Who was the Chyrurgion? no Angel, no Saint, no Archangel, no power, no creature in heauen nor in earth:
Who was the Chirurgeon? no Angel, no Saint, no Archangel, no power, no creature in heaven nor in earth:
r-crq vbds dt n1? dx n1, dx n1, av-dx np1, dx n1, dx n1 p-acp n1 ccx p-acp n1:
(4) sermon (DIV1)
73
Page 40
352
but onely he, by whom all things were made, all things are ruled also; euen Gods own Deareling, and only beloued Son, becomming man.
but only he, by whom all things were made, all things Are ruled also; even God's own Darling, and only Beloved Son, becoming man.
cc-acp av-j pns31, p-acp ro-crq d n2 vbdr vvn, d n2 vbr vvn av; av n2 d vvg, cc av-j j-vvn n1, vvg n1.
(4) sermon (DIV1)
73
Page 40
353
Oh what a great thing is this, that could not be done by the Angels, Archangels, Potentates, Powers,
O what a great thing is this, that could not be done by the Angels, Archangels, Potentates, Powers,
uh q-crq dt j n1 vbz d, cst vmd xx vbi vdn p-acp dt n2, n2, n2, n2,
(4) sermon (DIV1)
74
Page 40
354
or all the creatures of God, without his owne Sonne? who of necessity must come downe from heauen, to take our nature, & become man. Here haue ye the Shyrurgion:
or all the creatures of God, without his own Son? who of necessity must come down from heaven, to take our nature, & become man. Here have you the Shyrurgion:
cc d dt n2 pp-f np1, p-acp po31 d n1? q-crq pp-f n1 vmb vvi a-acp p-acp n1, pc-acp vvi po12 n1, cc vvi n1. av vhb pn22 dt n1:
(4) sermon (DIV1)
74
Page 40
355
great was the cure, that this mighty Lord tooke in hand. Now, what was the salue? Certainly, of an inestimable valew, and of many compositions:
great was the cure, that this mighty Lord took in hand. Now, what was the salve? Certainly, of an inestimable value, and of many compositions:
j vbds dt n1, cst d j n1 vvd p-acp n1. av, r-crq vbds dt n1? av-j, pp-f dt j n1, cc pp-f d n2:
(4) sermon (DIV1)
74
Page 41
356
I cannot recite al, but rather must leaue it to your hearty consiberations. Thirty-three yeares was he curing our sore:
I cannot recite all, but rather must leave it to your hearty consiberations. Thirty-three Years was he curing our soar:
pns11 vmbx vvi d, cc-acp av-c vmb vvi pn31 p-acp po22 j n2. crd n2 vbds pns31 n-vvg po12 n1:
(4) sermon (DIV1)
75
Page 41
357
Hee sought it earnestly, by fasting, watching, praying, &c. The same night that he was betrayed, I read how busie he was about a plaister in the Garden,
He sought it earnestly, by fasting, watching, praying, etc. The same night that he was betrayed, I read how busy he was about a plaster in the Garden,
pns31 vvd pn31 av-j, p-acp vvg, vvg, vvg, av dt d n1 cst pns31 vbds vvn, pns11 vvb c-crq j pns31 vbds p-acp dt n1 p-acp dt n1,
(4) sermon (DIV1)
75
Page 41
358
when he lying flat on the ground, praying with teares, and that of bloud not a few,
when he lying flat on the ground, praying with tears, and that of blood not a few,
c-crq pns31 vvg av-j p-acp dt n1, vvg p-acp n2, cc d pp-f n1 xx dt d,
(4) sermon (DIV1)
75
Page 41
359
but so many as did flow downe on the ground againe; crying on this sort: Father (sayth he) if it bee possible, let this Cup depart from me.
but so many as did flow down on the ground again; crying on this sort: Father (say he) if it be possible, let this Cup depart from me.
cc-acp av av-d c-acp vdd vvi a-acp p-acp dt n1 av; vvg p-acp d n1: n1 (vvz pns31) cs pn31 vbb j, vvb d n1 vvi p-acp pno11.
(4) sermon (DIV1)
75
Page 41
360
That is, If it be possible, that else the sinnes of mankind can be taken away:
That is, If it be possible, that Else the Sins of mankind can be taken away:
cst vbz, cs pn31 vbb j, cst av dt n2 pp-f n1 vmb vbi vvn av:
(4) sermon (DIV1)
75
Page 41
361
grant that it may be so. Thou heardest Moses crying for the Idolaters:
grant that it may be so. Thou heardest Moses crying for the Idolaters:
vvb cst pn31 vmb vbi av. pns21 vvd2 np1 vvg p-acp dt n2:
(4) sermon (DIV1)
75
Page 41
362
Thou heardest Lot for the Zoarites: Samuel, Dauid, and many other for the Israelites: And, deere Father, I onely am thine owne Sonne,
Thou heardest Lot for the Zoarites: Samuel, David, and many other for the Israelites: And, deer Father, I only am thine own Son,
pns21 vvd2 n1 p-acp dt np1: np1, np1, cc d n-jn p-acp dt np1: cc, j-jn n1, pns11 av-j vbm po21 d n1,
(4) sermon (DIV1)
75
Page 41
363
as thou hast sayd, in whom thou art well pleased:
as thou hast said, in whom thou art well pleased:
c-acp pns21 vh2 vvn, p-acp ro-crq pns21 vb2r av vvn:
(4) sermon (DIV1)
75
Page 41
364
wilt thou not heare me? I haue by the space of thirty-three yeares, done alwaies thy Will:
wilt thou not hear me? I have by the Molle of thirty-three Years, done always thy Will:
vm2 pns21 xx vvi pno11? pns11 vhb p-acp dt n1 pp-f crd n2, vdi av po21 n1:
(4) sermon (DIV1)
75
Page 44
365
I haue so humbled my selfe, that I would become an abiect amongst men, to obey thee.
I have so humbled my self, that I would become an abject among men, to obey thee.
pns11 vhb av vvn po11 n1, cst pns11 vmd vvi dt j p-acp n2, pc-acp vvi pno21.
(4) sermon (DIV1)
75
Page 44
366
Therfore (deere Father) if it be possible, grant my request, saue mankind, now without any further labour, salues, or plasters.
Therefore (deer Father) if it be possible, grant my request, save mankind, now without any further labour, Salves, or plasters.
av (j-jn n1) cs pn31 vbb j, vvb po11 n1, p-acp n1, av p-acp d jc n1, n2, cc n2.
(4) sermon (DIV1)
75
Page 44
367
But yet (sayth he) not as I will, but as thou wilt.
But yet (say he) not as I will, but as thou wilt.
p-acp av (vvz pns31) xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2.
(4) sermon (DIV1)
75
Page 44
368
But Syr, what heard he? Though he sweat bloud and water, in making his plaister for our sore of sinne, yet it framed not. Twice he cryed without comfort;
But Sir, what herd he? Though he sweat blood and water, in making his plaster for our soar of sin, yet it framed not. Twice he cried without Comfort;
p-acp n1, r-crq vvd pns31? cs pns31 vvb n1 cc n1, p-acp vvg po31 n1 p-acp po12 n1 pp-f n1, av pn31 vvd xx. av pns31 vvd p-acp n1;
(4) sermon (DIV1)
76
Page 44
369
yea, though to comfort him God sent an Angell, wee know, that yet this plaister was not allowed for sufficient,
yea, though to Comfort him God sent an Angel, we know, that yet this plaster was not allowed for sufficient,
uh, cs pc-acp vvi pno31 np1 vvd dt n1, pns12 vvb, cst av d n1 vbds xx vvn p-acp j,
(4) sermon (DIV1)
76
Page 44
370
vntill hereunto, Christ Iesus was betrayed, forsaken of all his Disciples, forsworne of his dearely beloued, bound like a Thiefe, belyed on, buffeted, whipped, scourged, crowned with thorns, crucified, racked, nailed, hanged vp betweene two theeues, cursed and railed vpon, mocked in misery,
until hereunto, christ Iesus was betrayed, forsaken of all his Disciples, forsworn of his dearly Beloved, bound like a Thief, belied on, buffeted, whipped, scourged, crowned with thorns, Crucified, racked, nailed, hanged up between two thieves, cursed and railed upon, mocked in misery,
c-acp av, np1 np1 vbds vvn, vvn pp-f d po31 n2, j-vvn pp-f po31 av-jn j-vvn, vvn av-j dt n1, vvn a-acp, vvn, vvn, vvn, vvn p-acp n2, vvn, vvn, vvn, vvn a-acp p-acp crd n2, j-vvn cc vvd p-acp, vvn p-acp n1,
(4) sermon (DIV1)
76
Page 44
371
and had giuen vp the gho•t:
and had given up the gho•t:
cc vhd vvn a-acp dt n1:
(4) sermon (DIV1)
76
Page 44
372
then bowed downe the head of Christ, that is, God the Father which is the head of Christ:
then bowed down the head of christ, that is, God the Father which is the head of christ:
av vvd a-acp dt n1 pp-f np1, cst vbz, np1 dt n1 r-crq vbz dt n1 pp-f np1:
(4) sermon (DIV1)
76
Page 45
373
then allowed he the plaister, to bee sufficient and good for the healing of our sore, which is sinne.
then allowed he the plaster, to be sufficient and good for the healing of our soar, which is sin.
av vvd pns31 dt n1, pc-acp vbi j cc j p-acp dt n-vvg pp-f po12 n1, r-crq vbz n1.
(4) sermon (DIV1)
76
Page 45
374
Now would God abide our breath, because the stinke, that is;
Now would God abide our breath, Because the stink, that is;
av vmd np1 vvi po12 n1, c-acp dt n1, cst vbz;
(4) sermon (DIV1)
76
Page 45
375
damnation or guiltinesse, was taken away, by the sweet sauor of the breath of this LAMBE, thus offered once, for all.
damnation or guiltiness, was taken away, by the sweet savour of the breath of this LAMBE, thus offered once, for all.
n1 cc n1, vbds vvn av, p-acp dt j n1 pp-f dt n1 pp-f d n1, av vvd a-acp, c-acp d.
(4) sermon (DIV1)
76
Page 45
376
So that here, dearely beloued, we as in a glasse may see, to the brusing of our blockish hard hearts.
So that Here, dearly Beloved, we as in a glass may see, to the bruising of our blockish hard hearts.
av cst av, av-jn vvn, pns12 a-acp p-acp dt n1 vmb vvi, p-acp dt vvg pp-f po12 j j n2.
(4) sermon (DIV1)
77
Page 45
377
Gods great iudgement and anger against sin.
God's great judgement and anger against since.
npg1 j n1 cc n1 p-acp n1.
(4) sermon (DIV1)
77
Page 45
378
The Lord of lords, the King of kings, the brightnesse of Gods glory, the Son of God, the Deareling of his Father, in whom he is well pleased; The Lord of Lords, the King of Kings, the brightness of God's glory, the Son of God, the Darling of his Father, in whom he is well pleased;
dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f npg1 n1, dt n1 pp-f np1, dt n-jn pp-f po31 n1, p-acp ro-crq pns31 vbz av vvn;
(4) sermon (DIV1)
77
Page 45
379
hangeth between two theeues, crying for thes & me, and for vs all: My God, my God, why hast thou forsaken mee?
hangs between two thieves, crying for these & me, and for us all: My God, my God, why hast thou forsaken me?
vvz p-acp crd n2, vvg p-acp d cc pno11, cc p-acp pno12 d: po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11?
(4) sermon (DIV1)
77
Page 45
380
Oh hard hearts that we haue, who delight in sin.
O hard hearts that we have, who delight in since.
uh j n2 cst pns12 vhb, r-crq vvb p-acp n1.
(4) sermon (DIV1)
78
Page 45
381
Look on this, see the very hart of Christ pierced with a speare, wherein thou maist see,
Look on this, see the very heart of christ pierced with a spear, wherein thou Mayest see,
n1 p-acp d, vvb dt j n1 pp-f np1 vvd p-acp dt n1, c-crq pns21 vm2 vvi,
(4) sermon (DIV1)
78
Page 45
382
& reade Gods anger for sin. Woe to thy hard heart that pierced it.
& read God's anger for since. Woe to thy hard heart that pierced it.
cc vvi npg1 n1 p-acp n1. n1 p-acp po21 j n1 cst vvd pn31.
(4) sermon (DIV1)
78
Page 45
383
And thus much for the first part of Repentance, I meane, for the meanes of working contrition. First, vse prayer: then looke on Gods Lawe: thirdly, see his curse:
And thus much for the First part of Repentance, I mean, for the means of working contrition. First, use prayer: then look on God's Law: Thirdly, see his curse:
cc av av-d c-acp dt ord n1 pp-f n1, pns11 vvb, p-acp dt n2 pp-f j-vvg n1. ord, vvb n1: av vvb p-acp ng1 n1: ord, vvb po31 n1:
(4) sermon (DIV1)
79
Page 44
384
fourthly, set examples of his anger before thee: and last of all, set before thee: the precious death of our Lord and Sauiour Iesus Christ.
fourthly, Set Examples of his anger before thee: and last of all, Set before thee: the precious death of our Lord and Saviour Iesus christ.
j, j-vvn n2 pp-f po31 n1 p-acp pno21: cc ord pp-f d, vvn p-acp pno21: dt j n1 pp-f po12 n1 cc n1 np1 np1.
(4) sermon (DIV1)
79
Page 44
385
From this and prayer cease not, til thou feele some hearty sorrow for thy sinne.
From this and prayer cease not, till thou feel Some hearty sorrow for thy sin.
p-acp d cc n1 vvb xx, c-acp pns21 vvb d j n1 p-acp po21 n1.
(4) sermon (DIV1)
80
Page 44
386
The which when thou feelest, then labour for the other part, that is, faith, on this sort.
The which when thou Feel, then labour for the other part, that is, faith, on this sort.
dt r-crq q-crq pns21 vv2, av vvb p-acp dt j-jn n1, cst vbz, n1, p-acp d n1.
(4) sermon (DIV1)
80
Page 44
387
As first, in Contrition, I willed thee not to trust to thy free will, for the attaining of it:
As First, in Contrition, I willed thee not to trust to thy free will, for the attaining of it:
p-acp ord, p-acp n1, pns11 vvd pno21 xx pc-acp vvi p-acp po21 j n1, p-acp dt vvg pp-f pn31:
(4) sermon (DIV1)
81
Page 44
388
so doe I will thee in this.
so do I will thee in this.
av vdb pns11 vmb pno21 p-acp d.
(4) sermon (DIV1)
81
Page 44
389
Faith is so farre from the reach of mans free-will, that to reason it is plaine foolishnesse.
Faith is so Far from the reach of men freewill, that to reason it is plain foolishness.
n1 vbz av av-j p-acp dt n1 pp-f ng1 n1, cst p-acp n1 pn31 vbz j n1.
(4) sermon (DIV1)
81
Page 44
390
Therefore, thou must first goe to God, whose gift it is:
Therefore, thou must First go to God, whose gift it is:
av, pns21 vmb ord vvi p-acp np1, rg-crq n1 pn31 vbz:
(4) sermon (DIV1)
81
Page 44
391
thou must, I say, get thee to the Father of mercy, whose worke it is, that as he hath brought thee down by Contrition,
thou must, I say, get thee to the Father of mercy, whose work it is, that as he hath brought thee down by Contrition,
pns21 vmb, pns11 vvb, vvb pno21 p-acp dt n1 pp-f n1, rg-crq n1 pn31 vbz, cst c-acp pns31 vhz vvn pno21 a-acp p-acp n1,
(4) sermon (DIV1)
81
Page 44
392
and humbled thee, so hee would giue thee faith, raise shee vp, and exalt thee.
and humbled thee, so he would give thee faith, raise she up, and exalt thee.
cc vvd pno21, av pns31 vmd vvi pno21 n1, vvb pns31 a-acp, cc vvi pno21.
(4) sermon (DIV1)
81
Page 44
393
On this manner therefore, with the Apostles, and the poore man in the Gospell that cryed:
On this manner Therefore, with the Apostles, and the poor man in the Gospel that cried:
p-acp d n1 av, p-acp dt n2, cc dt j n1 p-acp dt n1 cst vvd:
(4) sermon (DIV1)
82
Page 45
394
Lord encrease our faith: Lord helpe my vnbeliefe, pray thou and say: O mercifull God and deare Father, of our Lord and Sauiour Iesus Christ;Lord increase our faith: Lord help my unbelief, pray thou and say: Oh merciful God and deer Father, of our Lord and Saviour Iesus christ;
n1 vvi po12 n1: n1 vvb po11 n1, vvb pns21 cc vvi: uh j np1 cc j-jn n1, pp-f po12 n1 cc n1 np1 np1;
(4) sermon (DIV1)
82
Page 45
395
in whom, as thou art well pleased, so hast thou commanded vs to heare him,
in whom, as thou art well pleased, so hast thou commanded us to hear him,
p-acp ro-crq, c-acp pns21 vb2r av vvn, av vh2 pns21 vvn pno12 pc-acp vvi pno31,
(4) sermon (DIV1)
82
Page 45
396
forasmuch as he often biddeth vs to aske of thee, and therto promiseth that thou wilt heare vs,
forasmuch as he often bids us to ask of thee, and thereto promises that thou wilt hear us,
av c-acp pns31 av vvz pno12 pc-acp vvi pp-f pno21, cc av vvz cst pns21 vm2 vvi pno12,
(4) sermon (DIV1)
82
Page 45
397
and grant vs that which in his name we shall aske of thee:
and grant us that which in his name we shall ask of thee:
cc vvb pno12 d r-crq p-acp po31 n1 pns12 vmb vvi pp-f pno21:
(4) sermon (DIV1)
82
Page 45
398
loe, gracious Father, I am bold to begge of thy mercy, through thy Sonne IESVS CHRIST, one sparkle of true faith and certaine perswasion of thy goodnesse and loue towards me in Christ, wherethrough, I being assured of the pardon of all my sinnes, by the mercies of Christ thy Son, may be thankfull to thee, loue thee,
lo, gracious Father, I am bold to beg of thy mercy, through thy Son JESUS CHRIST, one sparkle of true faith and certain persuasion of thy Goodness and love towards me in christ, wherethrough, I being assured of the pardon of all my Sins, by the Mercies of christ thy Son, may be thankful to thee, love thee,
uh, j n1, pns11 vbm j pc-acp vvi pp-f po21 n1, p-acp po21 n1 np1 np1, crd n1 pp-f j n1 cc j n1 pp-f po21 n1 cc n1 p-acp pno11 p-acp np1, c-crq, pns11 vbg vvn pp-f dt n1 pp-f d po11 n2, p-acp dt n2 pp-f np1 po21 n1, vmb vbi j p-acp pno21, vvb pno21,
(4) sermon (DIV1)
82
Page 45
399
and serue thee in holinesse and righteousnesse all the dayes of my life.
and serve thee in holiness and righteousness all the days of my life.
cc vvi pno21 p-acp n1 cc n1 d dt n2 pp-f po11 n1.
(4) sermon (DIV1)
82
Page 45
400
On this sort, I say, or otherwise, as God shall moue thee, pray thou first of al,
On this sort, I say, or otherwise, as God shall move thee, pray thou First of all,
p-acp d n1, pns11 vvb, cc av, c-acp np1 vmb vvi pno21, vvb pns21 ord pp-f d,
(4) sermon (DIV1)
83
Page 45
401
and look for thy request at Gods hand, without any doubting, though forth-with thou féelest not the same:
and look for thy request At God's hand, without any doubting, though forthwith thou Feel not the same:
cc vvb p-acp po21 n1 p-acp ng1 n1, p-acp d vvg, cs av pns21 vv2 xx dt d:
(4) sermon (DIV1)
83
Page 48
402
for oftentimes we haue things of GOD giuen vs, long before we féele them as we would doe.
for oftentimes we have things of GOD given us, long before we feel them as we would do.
c-acp av pns12 vhb n2 pp-f np1 vvn pno12, av-j c-acp pns12 vvb pno32 c-acp pns12 vmd vdi.
(4) sermon (DIV1)
83
Page 48
403
Now vnto this prayer, vse thou these meanes following. After prayer for faith, which I would should be first;
Now unto this prayer, use thou these means following. After prayer for faith, which I would should be First;
av p-acp d n1, vvb pns21 d n2 vvg. p-acp n1 p-acp n1, r-crq pns11 vmd vmd vbi ord;
(4) sermon (DIV1)
83
Page 48
404
secondly, because the same springeth out of the hearing, no of Masses, Mattins, Cannons, Councels, Doctours, Decrées,
secondly, Because the same springs out of the hearing, no of Masses, Matins, Cannons, Counsels, Doctors, Decrees,
ord, c-acp dt d vvz av pp-f dt n-vvg, av-dx pp-f n2, n2, n2, n2, n2, n2,
(4) sermon (DIV1)
84
Page 48
405
but out of the hearing of Gods word, get thée Gods word: but, not that part which serueth specially to Contrition; that is, the Law:
but out of the hearing of God's word, get thee God's word: but, not that part which serveth specially to Contrition; that is, the Law:
cc-acp av pp-f dt n-vvg pp-f npg1 n1, vvb pno21 npg1 n1: cc-acp, xx cst n1 r-crq vvz av-j p-acp n1; d vbz, dt n1:
(4) sermon (DIV1)
84
Page 48
406
but the other part, which serueth specially to consolation and certaine perswasions of Gods loue towards thée, that is, the Gospell or publication of Gods mercie in Christ, I meane the free promises.
but the other part, which serveth specially to consolation and certain persuasions of God's love towards thee, that is, the Gospel or publication of God's mercy in christ, I mean the free promises.
cc-acp dt j-jn n1, r-crq vvz av-j p-acp n1 cc j n2 pp-f npg1 n1 p-acp pno21, cst vbz, dt n1 cc n1 pp-f npg1 n1 p-acp np1, pns11 vvb dt j n2.
(4) sermon (DIV1)
84
Page 48
407
But here thou must know, that there are two kinds of promises: one, which is properly of the Lawe, another of the Gospell.
But Here thou must know, that there Are two Kinds of promises: one, which is properly of the Law, Another of the Gospel.
p-acp av pns21 vmb vvi, cst a-acp vbr crd n2 pp-f n2: pi, r-crq vbz av-j pp-f dt n1, j-jn pp-f dt n1.
(4) sermon (DIV1)
85
Page 48
408
In the promises of the Law, we may indeed behold Gods mercie, but so, that it hangeth vpon the condition of our worthinesse,
In the promises of the Law, we may indeed behold God's mercy, but so, that it hangs upon the condition of our worthiness,
p-acp dt n2 pp-f dt n1, pns12 vmb av vvi npg1 n1, cc-acp av, cst pn31 vvz p-acp dt n1 pp-f po12 n1,
(4) sermon (DIV1)
85
Page 49
409
as, if thou loue the Lord with all thy heart, &c. thou shalt finde mercy.
as, if thou love the Lord with all thy heart, etc. thou shalt find mercy.
c-acp, cs pns21 vvb dt n1 p-acp d po21 n1, av pns21 vm2 vvi n1.
(4) sermon (DIV1)
85
Page 49
410
This kinde of promise, though it declare vnto vs Gods loue, which promiseth where he néedeth not:
This kind of promise, though it declare unto us God's love, which promises where he needeth not:
d n1 pp-f n1, cs pn31 vvb p-acp pno12 n2 vvi, r-crq vvz c-crq pns31 vvz xx:
(4) sermon (DIV1)
85
Page 49
411
yet vnto him that féeleth not Christ, which is the end of the Law, they are so farre frnm comforting, that vtterly with the Law they bring man to great despaire:
yet unto him that feeleth not christ, which is the end of the Law, they Are so Far frnm comforting, that utterly with the Law they bring man to great despair:
av p-acp pno31 cst vvz xx np1, r-crq vbz dt n1 pp-f dt n1, pns32 vbr av av-j fw-la vvg, cst av-j p-acp dt n1 pns32 vvb n1 p-acp j n1:
(4) sermon (DIV1)
85
Page 49
412
so greatly we are corrupt, for none so loueth God as he ought to doe.
so greatly we Are corrupt, for none so loves God as he ought to do.
av av-j pns12 vbr j, c-acp pix av vvz np1 c-acp pns31 vmd pc-acp vdi.
(4) sermon (DIV1)
85
Page 49
413
From these therfore get thee to the other promises of the Gospell, in which we may see such plenty and franke liberality of Gods goodnes, that we cannot but be much comforted though we haue very deeply sinned.
From these Therefore get thee to the other promises of the Gospel, in which we may see such plenty and frank liberality of God's Goodness, that we cannot but be much comforted though we have very deeply sinned.
p-acp d av vvb pno21 p-acp dt j-jn n2 pp-f dt n1, p-acp r-crq pns12 vmb vvi d n1 cc j n1 pp-f npg1 n1, cst pns12 vmbx p-acp vbi av-d vvn cs pns12 vhb av av-jn vvn.
(4) sermon (DIV1)
85
Page 49
414
For these promises of the Gospell doe not hang on the condition of our worthinesse, as the promises of the Law do:
For these promises of the Gospel do not hang on the condition of our worthiness, as the promises of the Law do:
p-acp d n2 pp-f dt n1 vdb xx vvi p-acp dt n1 pp-f po12 n1, c-acp dt n2 pp-f dt n1 vdb:
(4) sermon (DIV1)
85
Page 49
415
but they depend and hang on Gods truth, that as God is true, so they cannot but be performed to al them which lay hold on them by faith;
but they depend and hang on God's truth, that as God is true, so they cannot but be performed to all them which lay hold on them by faith;
cc-acp pns32 vvb cc vvi p-acp ng1 n1, cst c-acp np1 vbz j, av pns32 vmbx p-acp vbi vvn p-acp d pno32 r-crq vvd vvi p-acp pno32 p-acp n1;
(4) sermon (DIV1)
85
Page 49
416
I had almost said, which cast them not away by vnbeliefe. Marke in them therefore two things;
I had almost said, which cast them not away by unbelief. Mark in them Therefore two things;
pns11 vhd av vvn, r-crq vvd pno32 xx av p-acp n1. vvi p-acp pno32 av crd n2;
(4) sermon (DIV1)
85
Page 49
417
namely, that as well they are free promises, without any condition of our worthinesse:
namely, that as well they Are free promises, without any condition of our worthiness:
av, cst c-acp av pns32 vbr j n2, p-acp d n1 pp-f po12 n1:
(4) sermon (DIV1)
86
Page 50
418
as also, that they are vniuersall offered to all, all (I say) which are not so stubborne,
as also, that they Are universal offered to all, all (I say) which Are not so stubborn,
c-acp av, cst pns32 vbr j vvn p-acp d, d (pns11 vvb) q-crq vbr xx av j,
(4) sermon (DIV1)
86
Page 50
419
as to kéepe still their hands, whereby they should receiue this almes in their bosoms, by vnbeliefe.
as to keep still their hands, whereby they should receive this alms in their bosoms, by unbelief.
c-acp pc-acp vvi av po32 n2, c-crq pns32 vmd vvi d n2 p-acp po32 n2, p-acp n1.
(4) sermon (DIV1)
86
Page 50
420
As concerning Infants and children, you know I now speak not; but concerning such as be of years of discretion.
As Concerning Infants and children, you know I now speak not; but Concerning such as be of Years of discretion.
p-acp vvg n2 cc n2, pn22 vvb pns11 av vvb xx; cc-acp vvg d a-acp vbi pp-f n2 pp-f n1.
(4) sermon (DIV1)
86
Page 50
421
And now you looke that I should giue you a taste of these promises, which are both frée and vniuersall:
And now you look that I should give you a taste of these promises, which Are both free and universal:
cc av pn22 vvb cst pns11 vmd vvi pn22 dt n1 pp-f d n2, r-crq vbr d j cc j:
(4) sermon (DIV1)
86
Page 50
422
except none but such as except themselues. Well, you shall haue one or two for a say.
except none but such as except themselves. Well, you shall have one or two for a say.
c-acp pix cc-acp d c-acp vvi px32. uh-av, pn22 vmb vhi crd cc crd p-acp dt vvb.
(4) sermon (DIV1)
86
Page 50
423
In the 3. of Iohn saith our Sauiour:
In the 3. of John Says our Saviour:
p-acp dt crd pp-f np1 vvz po12 n1:
(4) sermon (DIV1)
87
Page 50
424
So God the Father loued the world, that he would giue his Dearling, his own only Sonne, that al that beleeue in him should not perish, but haue euerlasting life. So God the Father loved the world, that he would give his Darling, his own only Son, that all that believe in him should not perish, but have everlasting life.
av np1 dt n1 vvd dt n1, cst pns31 vmd vvi po31 n-jn, po31 d j n1, cst d cst vvb p-acp pno31 vmd xx vvi, cc-acp vhb j n1.
(4) sermon (DIV1)
87
Page 50
425
Loe, sir, he saith not, that some might haue life: but all, saith he.
Lo, sir, he Says not, that Some might have life: but all, Says he.
uh, n1, pns31 vvz xx, cst d vmd vhi n1: cc-acp d, vvz pns31.
(4) sermon (DIV1)
87
Page 50
426
And what all? All that loue him with all their hearts? all that haue liued a godly life? Nay, all that beléeue in him Althogh thou hast liued a most wicked and horible life:
And what all? All that love him with all their hearts? all that have lived a godly life? Nay, all that believe in him Although thou hast lived a most wicked and horrible life:
cc q-crq d? av-d d n1 pno31 p-acp d po32 n2? d cst vhb vvn dt j n1? uh-x, d cst vvb p-acp pno31 cs pns21 vh2 vvn dt av-ds j cc j n1:
(4) sermon (DIV1)
87
Page 51
427
if now thou beleeue in him, thou shalt be saued. Is not this sweet grace? Againe, saith Christ:
if now thou believe in him, thou shalt be saved. Is not this sweet grace? Again, Says christ:
cs av pns21 vvb p-acp pno31, pns21 vm2 vbi vvn. vbz xx d j n1? av, vvz np1:
(4) sermon (DIV1)
87
Page 51
428
Come vnto me, all yee that labour and are laden, and I will refresh you. Let vs a litle looke one this letter:Come unto me, all ye that labour and Are laden, and I will refresh you. Let us a little look one this Letter:
vvb p-acp pno11, d pn22 cst vvb cc vbr vvn, cc pns11 vmb vvi pn22. vvb pno12 dt j n1 crd d n1:
(4) sermon (DIV1)
88
Page 51
429
Come vnto me: Who should come? Lords, Priests, Holy men, Monkes, Friers? Yea, Coblers, tinkers, whores, theeues, murtherers also, if they lament their sinnes.Come unto me: Who should come? lords, Priests, Holy men, Monks, Friars? Yea, Cobblers, tinkers, whores, thieves, murderers also, if they lament their Sins.
vvb p-acp pno11: r-crq vmd vvi? np1, n2, j n2, n2, n2? uh, n2, n2, n2, n2, n2 av, cs pns32 vvb po32 n2.
(4) sermon (DIV1)
88
Page 51
430
Come vnto me (saith he) all ye that labour and are laden; that is, which are afrayd of your sinnes.Come unto me (Says he) all you that labour and Are laden; that is, which Are afraid of your Sins.
vvb p-acp pno11 (vvz pns31) d pn22 cst vvb cc vbr vvn; cst vbz, r-crq vbr j pp-f po22 n2.
(4) sermon (DIV1)
88
Page 51
431
And what wilt thou do, Lord? And I will refresh you (saith he.)
And what wilt thou do, Lord? And I will refresh you (Says he.)
cc q-crq vm2 pns21 vdi, n1? cc pns11 vmb vvi pn22 (vvz pns31.)
(4) sermon (DIV1)
88
Page 51
432
Oh what a thing is this:
O what a thing is this:
uh q-crq dt n1 vbz d:
(4) sermon (DIV1)
89
Page 51
433
And I will refresh you? Wot you who spake this? He that neuer told lye:And I will refresh you? Wot you who spoke this? He that never told lie:
cc pns11 vmb vvi pn22? vvb pn22 r-crq vvd d? pns31 cst av-x vvd n1:
(4) sermon (DIV1)
89
Page 51
434
He is the truth, there was neuer guile found in his mouth:
He is the truth, there was never guile found in his Mouth:
pns31 vbz dt n1, pc-acp vbds av-x n1 vvd p-acp po31 n1:
(4) sermon (DIV1)
89
Page 51
435
and now wil he be vntrue to thee (good brother) which art sorie for thy grieuous sinnes? No forsooth:
and now will he be untrue to thee (good brother) which art sorry for thy grievous Sins? No forsooth:
cc av vmb pns31 vbi j p-acp pno21 (j n1) r-crq n1 j p-acp po21 j n2? uh-dx uh:
(4) sermon (DIV1)
89
Page 51
436
heauen and earth shal passe and perish, but his word shall neuer fayle. Saint Paul saith, God would haue all men saued: Loe, he excepteth none.
heaven and earth shall pass and perish, but his word shall never fail. Saint Paul Says, God would have all men saved: Lo, he excepteth none.
n1 cc n1 vmb vvi cc vvi, cc-acp po31 n1 vmb av-x vvi. n1 np1 vvz, np1 vmd vhi d n2 vvd: uh, pns31 vvz pix.
(4) sermon (DIV1)
89
Page 51
437
And to Titus: The grace of God bringeth saluation to all men. As from Adam, all haue recieued sin to damnation:
And to Titus: The grace of God brings salvation to all men. As from Adam, all have received since to damnation:
cc p-acp np1: dt n1 pp-f np1 vvz n1 p-acp d n2. c-acp p-acp np1, d vhb vvn n1 p-acp n1:
(4) sermon (DIV1)
90
Page 52
438
so by Christ, all haue grace offered to saluation, if they reiect not ye same. I speak not now of Infants, I say:
so by christ, all have grace offered to salvation, if they reject not you same. I speak not now of Infants, I say:
av p-acp np1, d vhb n1 vvn p-acp n1, cs pns32 vvb xx pn22 d. pns11 vvb xx av pp-f n2, pns11 vvb:
(4) sermon (DIV1)
90
Page 52
439
nor I neede not enter into the matter of Predestination. In preaching of repentance, I would gather where I could with Christ.
nor I need not enter into the matter of Predestination. In preaching of Repentance, I would gather where I could with christ.
ccx pns11 vvb xx vvi p-acp dt n1 pp-f n1. p-acp vvg pp-f n1, pns11 vmd vvi c-crq pns11 vmd p-acp np1.
(4) sermon (DIV1)
90
Page 52
440
As surely as I liue, (sayth God) I wil not the death of a sinner. As surely as I live, (say God) I will not the death of a sinner.
a-acp av-j c-acp pns11 vvb, (vvz np1) pns11 vmb xx dt n1 pp-f dt n1.
(4) sermon (DIV1)
91
Page 52
441
Art thou a sinner? Yea: Loe, God sweareth, he will not thy death.
Art thou a sinner? Yea: Lo, God Sweareth, he will not thy death.
vb2r pns21 dt n1? uh: uh, np1 vvz, pns31 vmb xx po21 n1.
(4) sermon (DIV1)
91
Page 52
442
How canst thou now perish? Consider with thy selfe, what profit thou shouldst haue, to beleeue this to be true to others,
How Canst thou now perish? Consider with thy self, what profit thou Shouldst have, to believe this to be true to Others,
q-crq vm2 pns21 av vvi? np1 p-acp po21 n1, r-crq n1 pns21 vmd2 vhi, pc-acp vvi d pc-acp vbi j p-acp n2-jn,
(4) sermon (DIV1)
91
Page 52
443
if not, to thy selfe also: Sathan doth so.
if not, to thy self also: Sathan does so.
cs xx, p-acp po21 n1 av: np1 vdz av.
(4) sermon (DIV1)
91
Page 52
444
Rather consider with Peter, that the promise of saluation pertaineth not only to them which are nie;
Rather Consider with Peter, that the promise of salvation pertaineth not only to them which Are High;
av-c vvi p-acp np1, cst dt n1 pp-f n1 vvz xx av-j p-acp pno32 r-crq vbr av-j;
(4) sermon (DIV1)
91
Page 52
445
that is, to such as are fallen a little:
that is, to such as Are fallen a little:
d vbz, p-acp d c-acp vbr vvn dt j:
(4) sermon (DIV1)
91
Page 52
446
but also to all, to whom the Lord hath called, bee they neuer so farre off.
but also to all, to whom the Lord hath called, be they never so Far off.
cc-acp av p-acp d, p-acp ro-crq dt n1 vhz vvn, vbb pns32 av-x av av-j a-acp.
(4) sermon (DIV1)
91
Page 52
447
Loe, now by mee, the Lord calleth thee, thou man, thou woman, that art very farre off.
Lo, now by me, the Lord calls thee, thou man, thou woman, that art very Far off.
uh, av p-acp pno11, dt n1 vvz pno21, pns21 n1, pns21 n1, cst n1 av av-j a-acp.
(4) sermon (DIV1)
92
Page 53
448
The promise therefore pertaineth to thee: needs must thou be saued, except thou with Sathan say, God is false:
The promise Therefore pertaineth to thee: needs must thou be saved, except thou with Sathan say, God is false:
dt n1 av vvz p-acp pno21: av vmb pns21 vbi vvn, c-acp pns21 p-acp np1 vvb, np1 vbz j:
(4) sermon (DIV1)
92
Page 53
449
And if thou do so, God is faithful, & cannot deny himselfe:
And if thou do so, God is faithful, & cannot deny himself:
cc cs pns21 vdb av, np1 vbz j, cc vmbx vvi px31:
(4) sermon (DIV1)
92
Page 53
450
as thou shalt feele by his plagues in hell, for so dishonouring God, to think that he is not true.
as thou shalt feel by his plagues in hell, for so Dishonoring God, to think that he is not true.
c-acp pns21 vm2 vvi p-acp po31 n2 p-acp n1, c-acp av vvg np1, pc-acp vvi cst pns31 vbz xx j.
(4) sermon (DIV1)
92
Page 53
451
Will he be found false now? The matter hangeth not on thy worthinesse, but it hangeth on Gods truth.
Will he be found false now? The matter hangs not on thy worthiness, but it hangs on God's truth.
n1 pns31 vbi vvn j av? dt n1 vvz xx p-acp po21 n1, cc-acp pn31 vvz p-acp npg1 n1.
(4) sermon (DIV1)
92
Page 53
452
Clap hold on it, and I warrant thee, CHRIST is the propitiation for our sins; yea for the sins of the whole world: beleeue this, man: I know thou beleeuest it:
Clap hold on it, and I warrant thee, CHRIST is the propitiation for our Sins; yea for the Sins of the Whole world: believe this, man: I know thou Believest it:
np1 vvb p-acp pn31, cc pns11 vvb pno21, np1 vbz dt n1 p-acp po12 n2; uh p-acp dt n2 pp-f dt j-jn n1: vvb d, n1: pns11 vvb pns21 vv2 pn31:
(4) sermon (DIV1)
92
Page 53
453
say therefore in thy heart still: Domine audage mihi fidem: Lord encrease my faith: Lord help my vnbeliefe.
say Therefore in thy heart still: Domine audage mihi fidem: Lord increase my faith: Lord help my unbelief.
vvb av p-acp po21 n1 av: fw-la fw-mi fw-la fw-la: n1 vvb po11 n1: n1 vvb po11 n1.
(4) sermon (DIV1)
92
Page 53
454
Blessed are they which see not (by reason) this but yet beleeue: Beloued, wee must hope aboue hope, as Abraham did.
Blessed Are they which see not (by reason) this but yet believe: beloved, we must hope above hope, as Abraham did.
vvn vbr pns32 r-crq vvb xx (p-acp n1) d p-acp av vvi: j-vvn, pns12 vmb vvi p-acp n1, c-acp np1 vdd.
(4) sermon (DIV1)
92
Page 53
455
And thus much for a taste of the promises, which are euery where, not only in the new Testament,
And thus much for a taste of the promises, which Are every where, not only in the new Testament,
cc av av-d c-acp dt n1 pp-f dt n2, r-crq vbr d q-crq, xx av-j p-acp dt j n1,
(4) sermon (DIV1)
93
Page 53
456
but also in the Old. Reade the last end of Leuiticus 26. The Prophet Esay 30. Where he saith:
but also in the Old. Read the last end of Leviticus 26. The Prophet Isaiah 30. Where he Says:
cc-acp av p-acp dt np1 vvb dt ord n1 pp-f np1 crd dt n1 np1 crd c-crq pns31 vvz:
(4) sermon (DIV1)
93
Page 53
457
God tarrieth looking for thee to shew thee mercy. God tarrieth looking for thee to show thee mercy.
np1 vvz vvg p-acp pno21 pc-acp vvi pno21 n1.
(4) sermon (DIV1)
93
Page 54
458
Also the 40. and so forth to the 60. Reade also 2. Kings 24. Psal. 33. Ioel 2. &c.
Also the 40. and so forth to the 60. Read also 2. Kings 24. Psalm 33. Joel 2. etc.
av dt crd cc av av p-acp dt crd vvd av crd np1 crd np1 crd np1 crd av
(4) sermon (DIV1)
93
Page 54
459
Howbeit, if all this will not serue, if yet thou féelest no faith, no certaine perswasion of Gods loue:
Howbeit, if all this will not serve, if yet thou Feel no faith, no certain persuasion of God's love:
a-acp, cs d d vmb xx vvi, cs av pns21 vv2 dx n1, dx j n1 pp-f npg1 n1:
(4) sermon (DIV1)
94
Page 54
460
then prepare thy selfe vnto praier, and diligent considering of the frée and vniuersall promises of the Gospell:
then prepare thy self unto prayer, and diligent considering of the free and universal promises of the Gospel:
av vvb po21 n1 p-acp n1, cc av-j vvg pp-f dt j cc j n2 pp-f dt n1:
(4) sermon (DIV1)
94
Page 54
461
Thirdly, set before thée those blessings which heretofore, and at that present, God hath giuen thée.
Thirdly, Set before thee those blessings which heretofore, and At that present, God hath given thee.
ord, vvn p-acp pno21 d n2 r-crq av, cc p-acp d j, np1 vhz vvn pno21.
(4) sermon (DIV1)
94
Page 54
462
Consider, how hee hath made thée a man or a woman, which might haue made thée a Toade, or a Dog.
Consider, how he hath made thee a man or a woman, which might have made thee a Toad, or a Dog.
np1, c-crq pns31 vhz vvn pno21 dt n1 cc dt n1, r-crq vmd vhi vvn pno21 dt n1, cc dt n1.
(4) sermon (DIV1)
94
Page 54
463
And why did he this? Verily, because he loued thée:
And why did he this? Verily, Because he loved thee:
cc q-crq vdd pns31 d? av-j, c-acp pns31 vvd pno21:
(4) sermon (DIV1)
94
Page 54
464
And thinkest thou, if hee loued thée when thou wast not, to make thée such a one, as he most graciously hath:
And Thinkest thou, if he loved thee when thou wast not, to make thee such a one, as he most graciously hath:
cc vv2 pns21, cs pns31 vvd pno21 c-crq pns21 vbd2s xx, pc-acp vvi pno21 d dt pi, c-acp pns31 av-ds av-j vhz:
(4) sermon (DIV1)
94
Page 54
465
will he not now loue thee, being his handy worke? Doth he hate any thing that he made? Is there vnablenesse with him? Doth he loue for a day,
will he not now love thee, being his handy work? Does he hate any thing that he made? Is there unableness with him? Does he love for a day,
vmb pns31 xx av vvi pno21, vbg po31 j n1? vdz pns31 vvi d n1 cst pns31 vvn? vbz pc-acp n1 p-acp pno31? vdz pns31 vvi p-acp dt n1,
(4) sermon (DIV1)
94
Page 54
466
and so farewell? No, beloued, God loueth to the end, his mercy endureth for euer.
and so farewell? No, Beloved, God loves to the end, his mercy Endureth for ever.
cc av n1? uh-dx, j-vvn, np1 vvz p-acp dt n1, po31 n1 vvz p-acp av.
(4) sermon (DIV1)
94
Page 54
467
Say therfore with Iob. Operi manuum tuarum, porrige dexteram, that is: To the worke of thy hands, put thy helping hand.
Say Therefore with Job Operi manuum tuarum, porrige Dexteram, that is: To the work of thy hands, put thy helping hand.
np1 av p-acp zz np1 fw-la fw-la, fw-la n1, cst vbz: p-acp dt n1 pp-f po21 n2, vvb po21 j-vvg n1.
(4) sermon (DIV1)
94
Page 54
468
Againe, hath hee not made thee a Christian man or woman, where if he would, hee might haue made thee a Turke or Pagan? This thou know'st he did of loue.
Again, hath he not made thee a Christian man or woman, where if he would, he might have made thee a Turk or Pagan? This thou Knowest he did of love.
av, vhz pns31 xx vvn pno21 dt njp n1 cc n1, c-crq cs pns31 vmd, pns31 vmd vhi vvn pno21 dt np1 cc j-jn? d pns21 vv2 pns31 vdd pp-f n1.
(4) sermon (DIV1)
95
Page 55
469
And doost thou thinke his loue is lessened, if thou lament thy sin? Is his hand shortned for helping thee? Can a woman forget the child of her wombe? and though she should,
And dost thou think his love is lessened, if thou lament thy since? Is his hand shortened for helping thee? Can a woman forget the child of her womb? and though she should,
cc vd2 pns21 vvi po31 n1 vbz vvn, cs pns21 vvb po21 n1? vbz po31 n1 vvn p-acp vvg pno21? vmb dt n1 vvb dt n1 pp-f po31 n1? cc cs pns31 vmd,
(4) sermon (DIV1)
95
Page 55
470
yet will not I forget thee, saith the Lord.
yet will not I forget thee, Says the Lord.
av vmb xx pns11 vvi pno21, vvz dt n1.
(4) sermon (DIV1)
95
Page 55
471
Hee hath giuen thee limbes, to see, heare, go, &c. He hath giuen thee wit, reason, discretion, &c. Hee hath long spared thee,
He hath given thee limbs, to see, hear, go, etc. He hath given thee wit, reason, discretion, etc. He hath long spared thee,
pns31 vhz vvn pno21 n2, pc-acp vvi, vvb, vvb, av pns31 vhz vvn pno21 n1, n1, n1, av pns31 vhz av-j vvn pno21,
(4) sermon (DIV1)
95
Page 55
472
and born with thee, when thou neuer purposedst to repent:
and born with thee, when thou never purposedst to Repent:
cc vvn p-acp pno21, c-crq pns21 av-x vvd2 pc-acp vvi:
(4) sermon (DIV1)
95
Page 55
473
and now thou repenting, will he not giue thee mercy? Wherfore doth he grant thee to liue at this present, to heare him to speake this,
and now thou repenting, will he not give thee mercy? Wherefore does he grant thee to live At this present, to hear him to speak this,
cc av pns21 vvg, vmb pns31 xx vvi pno21 n1? q-crq vdz pns31 vvi pno21 pc-acp vvi p-acp d j, pc-acp vvi pno31 pc-acp vvi d,
(4) sermon (DIV1)
95
Page 55
474
and mee to speake this but of loue to vs all? Oh, therefore let vs pray him, that he would add to this, that wee might beleeue these loue tokens, that he loueth vs,
and me to speak this but of love to us all? O, Therefore let us pray him, that he would add to this, that we might believe these love tokens, that he loves us,
cc pno11 pc-acp vvi d p-acp pp-f n1 p-acp pno12 d? uh, av vvb pno12 vvi pno31, cst pns31 vmd vvi p-acp d, cst pns12 vmd vvi d n1 n2, cst pns31 vvz pno12,
(4) sermon (DIV1)
95
Page 55
475
and indeed he will do it. Lord open our eies in thy gifts, to see thy gracious goodnesse. Amen.
and indeed he will do it. Lord open our eyes in thy Gifts, to see thy gracious Goodness. Amen.
cc av pns31 vmb vdi pn31. n1 vvb po12 n2 p-acp po21 n2, pc-acp vvi po21 j n1. uh-n.
(4) sermon (DIV1)
95
Page 55
476
But to tarry in this I will not.
But to tarry in this I will not.
p-acp pc-acp vvi p-acp d pns11 vmb xx.
(4) sermon (DIV1)
96
Page 56
477
Let euery man consider Gods benefites, past and present, publike and priuate, spirituall and corporall, to the confirming of his faith, concerning the promises of the Gospel,
Let every man Consider God's benefits, past and present, public and private, spiritual and corporal, to the confirming of his faith, Concerning the promises of the Gospel,
vvb d n1 vvb npg1 n2, j cc j, j cc j, j cc j, p-acp dt vvg pp-f po31 n1, vvg dt n2 pp-f dt n1,
(4) sermon (DIV1)
96
Page 56
478
for the pardon of his sinnes.
for the pardon of his Sins.
p-acp dt n1 pp-f po31 n2.
(4) sermon (DIV1)
96
Page 56
479
I will now go about to shew you a fourth meane to confirme your faith in this, euen by examples.
I will now go about to show you a fourth mean to confirm your faith in this, even by Examples.
pns11 vmb av vvi a-acp pc-acp vvi pn22 dt ord n1 pc-acp vvi po22 n1 p-acp d, av p-acp n2.
(4) sermon (DIV1)
97
Page 56
480
Of these there are in the Scriptures very many;
Of these there Are in the Scriptures very many;
pp-f d a-acp vbr p-acp dt n2 av d;
(4) sermon (DIV1)
97
Page 56
481
as also daily experience doth diuersly teach the same, if we were diligent to obserue things accordingly:
as also daily experience does diversely teach the same, if we were diligent to observe things accordingly:
c-acp av j n1 vdz av-j vvi dt d, cs pns12 vbdr j pc-acp vvi n2 av-vvg:
(4) sermon (DIV1)
97
Page 56
482
wherfore, I will be more briefe herein hauing respect to time, which stealeth fast away.
Wherefore, I will be more brief herein having respect to time, which steals fast away.
c-crq, pns11 vmb vbi av-dc j av vhg n1 p-acp n1, r-crq vvz av-j av.
(4) sermon (DIV1)
97
Page 56
483
Adam in Paradise transgressed grieuously, as the painefull punishment, which we all as yet féele, prooueth, if nothing else.Adam in Paradise transgressed grievously, as the painful punishment, which we all as yet feel, proveth, if nothing Else.
np1 p-acp n1 vvd av-j, c-acp dt j n1, r-crq pns12 d c-acp av vvi, vvz, cs pix av.
(4) sermon (DIV1)
98
Page 56
484
Though by reason of his sin, he displeased God sore, and ran away frō God, (for he would haue hid himselfe;
Though by reason of his since, he displeased God soar, and ran away from God, (for he would have hid himself;
cs p-acp n1 pp-f po31 n1, pns31 vvd np1 av-j, cc vvd av p-acp np1, (c-acp pns31 vmd vhi vvn px31;
(4) sermon (DIV1)
98
Page 56
485
yea, he would haue made God the causer of his sin, in that he gaue him such a Mate,
yea, he would have made God the causer of his since, in that he gave him such a Mate,
uh, pns31 vmd vhi vvn np1 dt n1 pp-f po31 n1, p-acp cst pns31 vvd pno31 d dt n1,
(4) sermon (DIV1)
98
Page 56
486
so far was he from asking mercy):
so Far was he from asking mercy):
av av-j vbds pns31 p-acp vvg n1):
(4) sermon (DIV1)
98
Page 56
487
yet all this notwithstanding, GOD turned his fierce wrath, neither vpon him nor Eue, which also required not mercy; but vpon the Serpent Sathan:
yet all this notwithstanding, GOD turned his fierce wrath, neither upon him nor Eue, which also required not mercy; but upon the Serpent Sathan:
av d d a-acp, np1 vvd po31 j n1, av-dx p-acp pno31 ccx np1, r-crq av vvd xx n1; cc-acp p-acp dt n1 np1:
(4) sermon (DIV1)
98
Page 57
488
promising vnto them a séed, Iesus Christ; by whom, they at the length should be deliuered.
promising unto them a seed, Iesus christ; by whom, they At the length should be Delivered.
vvg p-acp pno32 dt n1, np1 np1; p-acp ro-crq, pns32 p-acp dt n1 vmd vbi vvn.
(4) sermon (DIV1)
98
Page 57
489
In token whereof, though they were cast out of Paradise for their nurture, to serue in sorrow, which would not serue in ioy;
In token whereof, though they were cast out of Paradise for their nurture, to serve in sorrow, which would not serve in joy;
p-acp n1 c-crq, cs pns32 vbdr vvn av pp-f n1 p-acp po32 n1, pc-acp vvi p-acp n1, r-crq vmd xx vvi p-acp n1;
(4) sermon (DIV1)
98
Page 57
490
yet hée made them apparell to couer their nakednes: a visible Sacrament, and token of his inuisible loue and grace, concerning their soules.
yet he made them apparel to cover their nakedness: a visible Sacrament, and token of his invisible love and grace, Concerning their Souls.
av pns31 vvd pno32 n1 pc-acp vvi po32 n1: dt j n1, cc n1 pp-f po31 j n1 cc n1, vvg po32 n2.
(4) sermon (DIV1)
98
Page 57
491
If God was so mercifull to Adam, which so sore brake his commandement, and rather blamed God then asked mercy:
If God was so merciful to Adam, which so soar brake his Commandment, and rather blamed God then asked mercy:
cs np1 vbds av j p-acp np1, r-crq av av-j vvd po31 n1, cc av-c vvd np1 av vvd n1:
(4) sermon (DIV1)
98
Page 57
492
thinkest thou, O man, that he will not bee mercifull to thée, which blamest thy selfe, and desirest pardon?
Thinkest thou, Oh man, that he will not be merciful to thee, which blamest thy self, and Desirest pardon?
vv2 pns21, uh n1, cst pns31 vmb xx vbi j p-acp pno21, r-crq vv2 po21 n1, cc vv2 n1?
(4) sermon (DIV1)
98
Page 57
493
To Cain hee offered mercy, if hee would haue asked it.
To Cain he offered mercy, if he would have asked it.
p-acp np1 pns31 vvd n1, cs pns31 vmd vhi vvn pn31.
(4) sermon (DIV1)
99
Page 57
494
What hast thou done, saith God? The voice of thy brothers bloud, cryeth vnto me out of the earth. What hast thou done, Says God? The voice of thy Brother's blood, Cries unto me out of the earth.
q-crq vh2 pns21 vdn, vvz np1? dt n1 pp-f po21 ng1 n1, vvz p-acp pno11 av pp-f dt n1.
(4) sermon (DIV1)
99
Page 57
495
O merciful Lord (should Cain haue sayd) I confesse it: But alas, he did not so, and therefore, said God:
Oh merciful Lord (should Cain have said) I confess it: But alas, he did not so, and Therefore, said God:
uh j n1 (vmd np1 vhb vvn) pns11 vvb pn31: cc-acp uh, pns31 vdd xx av, cc av, vvd np1:
(4) sermon (DIV1)
99
Page 57
496
Now, that is, In that thou desirest not mercy:Now, that is, In that thou Desirest not mercy:
av, cst vbz, p-acp cst pns21 vv2 xx n1:
(4) sermon (DIV1)
99
Page 58
497
Now: I say, be thou accursed, &c. Loe, to the reprobate he offered mercy, and will he deny it thee, which art his child?Now: I say, be thou accursed, etc. Lo, to the Reprobate he offered mercy, and will he deny it thee, which art his child?
av: pns11 vvb, vbb pns21 vvn, av uh, p-acp dt n-jn pns31 vvd n1, cc vmb pns31 vvi pn31 pno21, r-crq n1 po31 n1?
(4) sermon (DIV1)
99
Page 58
498
Noah, did he not sin and was drunk? Good Lot also, both in Sodome dissembled a little with the Angels, prolonging the time:Noah, did he not since and was drunk? Good Lot also, both in Sodom dissembled a little with the Angels, prolonging the time:
np1, vdd pns31 xx n1 cc vbds vvn? j n1 av, av-d p-acp np1 vvd dt j p-acp dt n2, vvg dt n1:
(4) sermon (DIV1)
100
Page 58
499
and out of Sodome, he fel very foule: as did Iudas, and the Patriarks against Ioseph; but yet I ween they found mercy.
and out of Sodom, he fell very foul: as did Iudas, and the Patriarchs against Ioseph; but yet I ween they found mercy.
cc av pp-f np1, pns31 vvd av j: c-acp vdd np1, cc dt n2 p-acp np1; p-acp av pns11 vvb pns32 vvd n1.
(4) sermon (DIV1)
100
Page 58
500
Moses, Myriam, Aaron, though they stumbled a little, yet receiued they mercy:Moses, Miriam, Aaron, though they stumbled a little, yet received they mercy:
np1, np1, np1, c-acp pns32 vvd dt j, av vvd pns32 n1:
(4) sermon (DIV1)
100
Page 58
501
yea, the people in the wildernes often sinned and displeased God, so that he was purposed to haue destroyed them.
yea, the people in the Wilderness often sinned and displeased God, so that he was purposed to have destroyed them.
uh, dt n1 p-acp dt n1 av vvn cc vvn np1, av cst pns31 vbds vvn pc-acp vhi vvn pno32.
(4) sermon (DIV1)
100
Page 58
502
Let me alone (saith he to Moses ) that I may destroy them.
Let me alone (Says he to Moses) that I may destroy them.
vvb pno11 av-j (vvz pns31 p-acp np1) cst pns11 vmb vvi pno32.
(4) sermon (DIV1)
100
Page 58
503
But Moses did not let him alone, for he prayed still for them, and therfore God spared them.
But Moses did not let him alone, for he prayed still for them, and Therefore God spared them.
p-acp np1 vdd xx vvi pno31 av-j, c-acp pns31 vvd av p-acp pno32, cc av np1 vvd pno32.
(4) sermon (DIV1)
100
Page 58
504
If the people were spared, through Moses prayer, they not praying with him, but rather worshipping their golden Calfe, eating, drinking, and making iolly good cheere:
If the people were spared, through Moses prayer, they not praying with him, but rather worshipping their golden Calf, eating, drinking, and making jolly good cheer:
cs dt n1 vbdr vvn, p-acp np1 n1, pns32 xx vvg p-acp pno31, cc-acp av-c vvg po32 j n1, vvg, vvg, cc vvg j j n1:
(4) sermon (DIV1)
100
Page 58
505
Beloued, why shouldest thou doubt whether GOD will bee mercifull to thee? hauing, as indeede thou hast, one much better then Moses to pray for thee, and with thee;
beloved, why Shouldst thou doubt whither GOD will be merciful to thee? having, as indeed thou hast, one much better then Moses to pray for thee, and with thee;
j-vvn, q-crq vmd2 pns21 vvi cs np1 vmb vbi j p-acp pno21? j-vvg, c-acp av pns21 vh2, crd d j cs np1 pc-acp vvi p-acp pno21, cc p-acp pno21;
(4) sermon (DIV1)
100
Page 59
506
euen Iesus Christ, who sitteth on the right hand of his Father, and prayeth for vs, being no lesse faithfull in his fathers house, the Church,
even Iesus christ, who Sitteth on the right hand of his Father, and Prayeth for us, being no less faithful in his Father's house, the Church,
av np1 np1, r-crq vvz p-acp dt j-jn n1 pp-f po31 n1, cc vvz p-acp pno12, vbg av-dx av-dc j p-acp po31 ng1 n1, dt n1,
(4) sermon (DIV1)
100
Page 59
507
then Moses was in the Synagogue.
then Moses was in the Synagogue.
av np1 vbds p-acp dt n1.
(4) sermon (DIV1)
100
Page 59
508
Dauid, that good King, had a foule foile, when hee committed whoredom with his faithfull seruants wife, Bethsheba: wherunto he added also a mischieuous murther, causing her husband, his most faithfull Souldier Vria to bee slaine, with an honest company of his most valiant men of warre,David, that good King, had a foul foil, when he committed whoredom with his faithful Servants wife, Bathsheba: whereunto he added also a mischievous murder, causing her husband, his most faithful Soldier Uria to be slain, with an honest company of his most valiant men of war,
np1, cst j n1, vhd dt j n1, c-crq pns31 vvd n1 p-acp po31 j ng1 n1, np1: c-crq pns31 vvd av dt j n1, vvg po31 n1, po31 av-ds j n1 np1 pc-acp vbi vvn, p-acp dt j n1 pp-f po31 av-ds j n2 pp-f n1,
(4) sermon (DIV1)
100
Page 59
509
and that with the sword of the vncircumcised.
and that with the sword of the uncircumcised.
cc cst p-acp dt n1 pp-f dt j.
(4) sermon (DIV1)
100
Page 59
510
In this sinne, though a great while he lay asleep (as many do now a dayes, God giue them good waking) thinking, that by the Sacrifices he offered, all was well, God was content:
In this sin, though a great while he lay asleep (as many do now a days, God give them good waking) thinking, that by the Sacrifices he offered, all was well, God was content:
p-acp d n1, cs dt j cs pns31 vvd j (c-acp d vdb av dt n2, np1 vvb pno32 j n-vvg) vvg, cst p-acp dt n2 pns31 vvd, d vbds av, np1 vbds j:
(4) sermon (DIV1)
101
Page 59
511
yet at length, when the Prophet, by a Parable, opened the offence, and brought Dauid in remembrance of his owne sin,
yet At length, when the Prophet, by a Parable, opened the offence, and brought David in remembrance of his own since,
av p-acp n1, c-crq dt n1, p-acp dt n1, vvd dt n1, cc vvd np1 p-acp n1 pp-f po31 d n1,
(4) sermon (DIV1)
101
Page 59
512
& in such sort, that he gaue iudgement against himselfe:
& in such sort, that he gave judgement against himself:
cc p-acp d n1, cst pns31 vvd n1 p-acp px31:
(4) sermon (DIV1)
101
Page 59
513
then quaked he, his Sacrifices had no more taken away his sinnes, then our Sir Iohns Trentals,
then quaked he, his Sacrifices had no more taken away his Sins, then our Sir Iohns Trentals,
av vvd pns31, po31 n2 vhd dx av-dc vvn av po31 n2, cs po12 n1 npg1 n2,
(4) sermon (DIV1)
101
Page 60
514
and wagging of his fingers ouer the heads of such as lye asleep in their sinnes (out of the which when they are awaked, they will see, that it is neither Masse nor Mattins, blessing nor cursing will serue) then, I say, he cryed out, saying:
and wagging of his fingers over the Heads of such as lie asleep in their Sins (out of the which when they Are awaked, they will see, that it is neither Mass nor Matins, blessing nor cursing will serve) then, I say, he cried out, saying:
cc vvg pp-f po31 n2 p-acp dt n2 pp-f d c-acp vvi j p-acp po32 n2 (av pp-f dt r-crq c-crq pns32 vbr vvn, pns32 vmb vvi, cst pn31 vbz dx n1 ccx n2, n1 ccx vvg vmb vvi) av, pns11 vvb, pns31 vvd av, vvg:
(4) sermon (DIV1)
101
Page 60
515
Peccaui Domine: I haue sinned, sayth hee, against my Lord and good God, which hath done so much for me.Peccaui Domine: I have sinned, say he, against my Lord and good God, which hath done so much for me.
fw-la fw-la: pns11 vhb vvn, vvz pns31, p-acp po11 n1 cc j np1, r-crq vhz vdn av av-d c-acp pno11.
(4) sermon (DIV1)
101
Page 60
516
I caused indeed Vriah to be killed, I haue sinned, I haue sinned. What shall I do? I haue sinned, and am worthy of eternall damnation.
I caused indeed Uriah to be killed, I have sinned, I have sinned. What shall I do? I have sinned, and am worthy of Eternal damnation.
pns11 vvd av np1 pc-acp vbi vvn, pns11 vhb vvn, pns11 vhb vvn. q-crq vmb pns11 vdi? pns11 vhb vvn, cc vbm j pp-f j n1.
(4) sermon (DIV1)
101
Page 60
517
But what sayth God, by his Prophet: Dominus (sayth he) transtulit peccatum tuū, non morieris:
But what say God, by his Prophet: Dominus (say he) transtulit peccatum tuū, non Morieris:
p-acp r-crq vvz np1, p-acp po31 n1: fw-la (vvz pns31) fw-la fw-la fw-la, fw-la fw-la:
(4) sermon (DIV1)
101
Page 60
518
The Lord hath taken away thy sinnes, thou shalt not dye. Oh good God, hee sayd, but Peccaui, I haue sinned: The Lord hath taken away thy Sins, thou shalt not die. O good God, he said, but Peccaui, I have sinned:
dt n1 vhz vvn av po21 n2, pns21 vm2 xx vvi. uh j np1, pns31 vvd, cc-acp fw-la, pns11 vhb vvn:
(4) sermon (DIV1)
101
Page 60
519
but yet frō his heart, and not from the lips only, as Pharaoh & Saul did, and incontinently he heareth:
but yet from his heart, and not from the lips only, as Pharaoh & Saul did, and incontinently he hears:
p-acp av p-acp po31 n1, cc xx p-acp dt n2 av-j, c-acp np1 cc np1 vdd, cc av-j pns31 vvz:
(4) sermon (DIV1)
101
Page 60
520
Thou shalt not dye, the Lord hath taken away thy sinnes: Or rather, hath layd them vpon an other;Thou shalt not die, the Lord hath taken away thy Sins: Or rather, hath laid them upon an other;
pns21 vm2 xx vvi, dt n1 vhz vvn av po21 n2: cc av-c, vhz vvn pno32 p-acp dt n-jn;
(4) sermon (DIV1)
101
Page 60
521
yea, translated them vpon the backe of his Sonne Iesus Christ, who bare them, and not onely them,
yea, translated them upon the back of his Son Iesus christ, who bore them, and not only them,
uh, vvn pno32 p-acp dt n1 pp-f po31 n1 np1 np1, r-crq vvd pno32, cc xx av-j pno32,
(4) sermon (DIV1)
101
Page 61
522
but thine and mine also, if that we will now cry but from our hearts, Peccauimus: We haue sinned, good Lord, we haue done wickedly;
but thine and mine also, if that we will now cry but from our hearts, Peccauimus: We have sinned, good Lord, we have done wickedly;
cc-acp png21 cc png11 av, cs cst pns12 vmb av vvi p-acp p-acp po12 n2, fw-la: pns12 vhb vvn, j n1, pns12 vhb vdn av-j;
(4) sermon (DIV1)
101
Page 61
523
enter not into iudgement with vs, but be merciful vnto vs after thy great mercie,
enter not into judgement with us, but be merciful unto us After thy great mercy,
vvb xx p-acp n1 p-acp pno12, cc-acp vbi j p-acp pno12 p-acp po21 j n1,
(4) sermon (DIV1)
101
Page 61
524
and according to the multitude of thy compassions, do away our iniquities, &c. For indeede, God is not the God of Dauid onely:
and according to the multitude of thy compassions, do away our iniquities, etc. For indeed, God is not the God of David only:
cc vvg p-acp dt n1 pp-f po21 n2, vdb av po12 n2, av p-acp av, np1 vbz xx dt n1 pp-f np1 av-j:
(4) sermon (DIV1)
101
Page 61
525
Idem Deus omnium, Hee is the God of all: So that, Quicunque inuocauerit nomen Domini, salus erit. Idem Deus omnium, He is the God of all: So that, Quicunque Invocaverit Nome Domini, salus erit.
fw-la fw-la fw-la, pns31 vbz dt n1 pp-f d: av cst, fw-la n1 fw-la fw-la, fw-la fw-la.
(4) sermon (DIV1)
101
Page 61
526
He or shee, whosoeuer they bee that call vpon the name of the Lord, shall be saued. He or she, whosoever they be that call upon the name of the Lord, shall be saved.
pns31 cc pns31, r-crq pns32 vbb cst vvb p-acp dt n1 pp-f dt n1, vmb vbi vvn.
(4) sermon (DIV1)
101
Page 61
527
In confirmation whereof, this History is written, as are also the other wich I haue recited,
In confirmation whereof, this History is written, as Are also the other which I have recited,
p-acp n1 c-crq, d n1 vbz vvn, c-acp vbr av dt n-jn r-crq pns11 vhb vvn,
(4) sermon (DIV1)
101
Page 61
528
and many mo which I might recite.
and many more which I might recite.
cc d dc r-crq pns11 vmd vvi.
(4) sermon (DIV1)
101
Page 61
529
As of Manasses the wicked King, which slew Esay the Prophet, and wrought very much wickednesse;
As of Manasses the wicked King, which slew Isaiah the Prophet, and wrought very much wickedness;
p-acp pp-f np1 dt j n1, r-crq vvd np1 dt n1, cc vvd av d n1;
(4) sermon (DIV1)
101
Page 61
530
yet the Lord shewed mercy vpon him being in prison, as his Prayer doth teach vs. Nebuchadnezzar, though for a time he bare Gods anger,
yet the Lord showed mercy upon him being in prison, as his Prayer does teach us Nebuchadnezzar, though for a time he bore God's anger,
av dt n1 vvd n1 p-acp pno31 vbg p-acp n1, c-acp po31 n1 vdz vvi pno12 np1, cs p-acp dt n1 pns31 vvd npg1 n1,
(4) sermon (DIV1)
101
Page 61
531
yet at the length he found mercy.
yet At the length he found mercy.
av p-acp dt n1 pns31 vvd n1.
(4) sermon (DIV1)
101
Page 61
532
The City of Niniuie also found fauour with God, as did many other, which for breuity I will omit,
The city of Nineveh also found favour with God, as did many other, which for brevity I will omit,
dt n1 pp-f np1 av vvd n1 p-acp np1, c-acp vdd d n-jn, r-crq p-acp n1 pns11 vmb vvi,
(4) sermon (DIV1)
102
Page 62
533
and wil bring forth one or two out of the new Testament, that we may see God to be the same God in the new Testament, that he was in the old.
and will bring forth one or two out of the new Testament, that we may see God to be the same God in the new Testament, that he was in the old.
cc vmb vvi av crd cc crd av pp-f dt j n1, cst pns12 vmb vvi np1 pc-acp vbi dt d np1 p-acp dt j n1, cst pns31 vbds p-acp dt j.
(4) sermon (DIV1)
102
Page 62
534
I might tell you of many, if I should speak of the Lunatike, such as were possessed with Diuels, Lame, Blind, Dumbe, Deafe, Lepers, &c. But time wil not suffer me;
I might tell you of many, if I should speak of the Lunatic, such as were possessed with Devils, Lame, Blind, Dumb, Deaf, Lepers, etc. But time will not suffer me;
pns11 vmd vvi pn22 pp-f d, cs pns11 vmd vvi pp-f dt n-jn, d c-acp vbdr vvn p-acp n2, j, j, j, j, n2, av p-acp n1 vmb xx vvi pno11;
(4) sermon (DIV1)
103
Page 62
535
therfore, one or two shall serue. Mary Magdalen had seuen diuels, but yet they were cast out of her:
Therefore, one or two shall serve. Marry Magdalen had seuen Devils, but yet they were cast out of her:
av, crd cc crd vmb vvi. uh np1 vhd crd n2, cc-acp av pns32 vbdr vvn av pp-f pno31:
(4) sermon (DIV1)
103
Page 62
536
and of all others, shee was the first that Christ appeared vnto, after his resurrection.
and of all Others, she was the First that christ appeared unto, After his resurrection.
cc pp-f d n2-jn, pns31 vbds dt ord cst np1 vvd p-acp, p-acp po31 n1.
(4) sermon (DIV1)
103
Page 62
537
Thomas would not beleeue Christs resurrection, though many told him, which had seene and felt him:Thomas would not believe Christ resurrection, though many told him, which had seen and felt him:
np1 vmd xx vvi npg1 n1, cs d vvd pno31, r-crq vhd vvn cc vvd pno31:
(4) sermon (DIV1)
103
Page 62
538
by reason wherof, a man might haue thought that his sinnes would haue cast him away.
by reason whereof, a man might have Thought that his Sins would have cast him away.
p-acp n1 c-crq, dt n1 vmd vhi vvn d po31 n2 vmd vhi vvn pno31 av.
(4) sermon (DIV1)
103
Page 62
539
Except I should see and feele (saith hee) I will not beleeue. Ah wilfull Thomas: I wil not, saith he.Except I should see and feel (Says he) I will not believe. Ah wilful Thomas: I will not, Says he.
c-acp pns11 vmd vvi cc vvi (vvz pns31) pns11 vmb xx vvi. uh j np1: pns11 vmb xx, vvz pns31.
(4) sermon (DIV1)
103
Page 62
540
But Christ appeared vnto him, and would not leese him, neither will he thee, beloued, if with Thomas, thou wilt keep company with the Disciples, as Thomas did.
But christ appeared unto him, and would not lose him, neither will he thee, Beloved, if with Thomas, thou wilt keep company with the Disciples, as Thomas did.
p-acp np1 vvd p-acp pno31, cc vmd xx vvi pno31, dx vmb pns31 pno21, j-vvn, cs p-acp np1, pns21 vm2 vvi n1 p-acp dt n2, c-acp np1 vdd.
(4) sermon (DIV1)
103
Page 62
541
Peters fall was vgly, he accursed himselfe, if euer he knew Christ, and that for feare of a Mayden,Peter's fallen was ugly, he accursed himself, if ever he knew christ, and that for Fear of a Maiden,
npg1 vvb vbds j, pns31 j-vvn px31, cs av pns31 vvd np1, cc cst p-acp n1 pp-f dt n1,
(4) sermon (DIV1)
103
Page 63
542
and this not once, but three seueral times, and that in the hearing of Christ his Master:
and this not once, but three several times, and that in the hearing of christ his Master:
cc d xx a-acp, cc-acp crd j n2, cc cst p-acp dt n-vvg pp-f np1 po31 n1:
(4) sermon (DIV1)
103
Page 63
543
but yet the third time Christ looked backe, and cast on him his eye of grace,
but yet the third time christ looked back, and cast on him his eye of grace,
cc-acp av dt ord n1 np1 vvd av, cc vvd p-acp pno31 po31 n1 pp-f n1,
(4) sermon (DIV1)
103
Page 63
544
so that hee went out and wept bitterly.
so that he went out and wept bitterly.
av cst pns31 vvd av cc vvd av-j.
(4) sermon (DIV1)
103
Page 63
545
And after Christs resurrection, not only did the Angels will the woman to tell Peter, that Christ was risen,
And After Christ resurrection, not only did the Angels will the woman to tell Peter, that christ was risen,
cc p-acp npg1 n1, xx av-j vdd dt n2 vmb dt n1 pc-acp vvi np1, cst np1 vbds vvn,
(4) sermon (DIV1)
103
Page 63
546
but Christ himselfe appeared vnto him seuerally: such a good Lord is he. The Thief hanging on the Crosse, sayd but this:
but christ himself appeared unto him severally: such a good Lord is he. The Thief hanging on the Cross, said but this:
cc-acp np1 px31 vvd p-acp pno31 av-j: d dt j n1 vbz pns31. dt n1 vvg p-acp dt n1, vvd p-acp d:
(4) sermon (DIV1)
103
Page 63
547
Lord, when thou commest into thy Kingdome, remember me: Lord, when thou Comest into thy Kingdom, Remember me:
n1, c-crq pns21 vv2 p-acp po21 n1, vvb pno11:
(4) sermon (DIV1)
104
Page 63
548
And what answere had he? This day (sayth Christ) thou shalt be with me in Paradise.
And what answer had he? This day (say christ) thou shalt be with me in Paradise.
cc r-crq n1 vhd pns31? d n1 (vvz np1) pns21 vm2 vbi p-acp pno11 p-acp n1.
(4) sermon (DIV1)
104
Page 63
549
What a comfort is this, in that he is now the same Christ to thee and me,
What a Comfort is this, in that he is now the same christ to thee and me,
q-crq dt n1 vbz d, p-acp cst pns31 vbz av dt d np1 p-acp pno21 cc pno11,
(4) sermon (DIV1)
104
Page 63
550
and to vs all, if wee will runne vnto him? for hee is the same Christ to day and to morrow, vntill he come to iudgement.
and to us all, if we will run unto him? for he is the same christ to day and to morrow, until he come to judgement.
cc p-acp pno12 d, cs pns12 vmb vvi p-acp pno31? c-acp pns31 vbz dt d np1 p-acp n1 cc p-acp n1, c-acp pns31 vvb p-acp n1.
(4) sermon (DIV1)
104
Page 63
551
Then indeed, he will be inexorable: but now is he more ready to giue then to aske.
Then indeed, he will be inexorable: but now is he more ready to give then to ask.
av av, pns31 vmb vbi j: cc-acp av vbz pns31 av-dc j pc-acp vvi av pc-acp vvi.
(4) sermon (DIV1)
104
Page 64
552
If thou crie, he heareth thee, yea before thou crie. Crie therefore, be bold, man, he is not partiall.
If thou cry, he hears thee, yea before thou cry. Cry Therefore, be bold, man, he is not partial.
cs pns21 vvb, pns31 vvz pno21, uh p-acp pns21 vvb. vvb av, vbb j, n1, pns31 vbz xx j.
(4) sermon (DIV1)
104
Page 64
553
Call, saith he, and I wil heare thée: Aske, and thou shalt haue: Séeke, and thou shalt finde though not at the first, yet at the length.
Call, Says he, and I will hear thee: Ask, and thou shalt have: Seek, and thou shalt find though not At the First, yet At the length.
n1, vvz pns31, cc pns11 vmb vvi pno21: vvb, cc pns21 vm2 vhi: vvb, cc pns21 vm2 vvi cs xx p-acp dt ord, av p-acp dt n1.
(4) sermon (DIV1)
105
Page 64
554
If he tarie a while, it is but to try thée. Nam veniens veniet, & non tardabit: Hee is comming, and will not be long.
If he tarry a while, it is but to try thee. Nam veniens Come, & non tardabit: He is coming, and will not be long.
cs pns31 vvb dt n1, pn31 vbz cc-acp pc-acp vvi pno21. fw-la fw-la j-jn, cc fw-la fw-la: pns31 vbz vvg, cc vmb xx vbi j.
(4) sermon (DIV1)
105
Page 64
555
Thus haue you foure meanes, which you must vse to the attayning of faith, or certaine perswasion of Gods mercy towards you, which is the second part of penance;
Thus have you foure means, which you must use to the attaining of faith, or certain persuasion of God's mercy towards you, which is the second part of penance;
av vhb pn22 crd n2, r-crq pn22 vmb vvi p-acp dt vvg pp-f n1, cc j n1 pp-f npg1 n1 p-acp pn22, r-crq vbz dt ord n1 pp-f n1;
(4) sermon (DIV1)
106
Page 64
556
namely, prayer, the free and vniuersall promises of Gods graces, the recordation of the benefits of God, past and present, the examples of Gods mercie.
namely, prayer, the free and universal promises of God's graces, the recordation of the benefits of God, past and present, the Examples of God's mercy.
av, n1, dt j cc j n2 pp-f npg1 n2, dt n1 pp-f dt n2 pp-f np1, j cc j, dt n2 pp-f npg1 n1.
(4) sermon (DIV1)
106
Page 64
557
Which although they might suffice, yet will I put one more to them, which all onely of it selfe, is full sufficient:
Which although they might suffice, yet will I put one more to them, which all only of it self, is full sufficient:
r-crq cs pns32 vmd vvi, av vmb pns11 vvi pi av-dc p-acp pno32, r-crq d j pp-f pn31 n1, vbz av-j j:
(4) sermon (DIV1)
106
Page 64
558
I meane, the death of the Son of God, Iesus Christ: which if thou set before the eys of thy minde, it will confirm thy assurance:
I mean, the death of the Son of God, Iesus christ: which if thou Set before the eyes of thy mind, it will confirm thy assurance:
pns11 vvb, dt n1 pp-f dt n1 pp-f np1, np1 np1: r-crq cs pns21 vvb p-acp dt n2 pp-f po21 n1, pn31 vmb vvi po21 n1:
(4) sermon (DIV1)
106
Page 64
559
for it is the great Seale of England, as they say;
for it is the great Seal of England, as they say;
c-acp pn31 vbz dt j n1 pp-f np1, c-acp pns32 vvb;
(4) sermon (DIV1)
106
Page 65
560
yea, of all the world, for the confirmation of al Patents and perpetuities of the euerlasting life, whereunto we are all called.
yea, of all the world, for the confirmation of all Patents and perpetuities of the everlasting life, whereunto we Are all called.
uh, pp-f d dt n1, p-acp dt n1 pp-f d n2 cc n2 pp-f dt j n1, c-crq pns12 vbr d vvn.
(4) sermon (DIV1)
106
Page 65
561
If I thought these, which I haue before recited, were not sufficient to confirme your faith of Gods loue towards such as do repent, I would tarie longer herein.
If I Thought these, which I have before recited, were not sufficient to confirm your faith of God's love towards such as do Repent, I would tarry longer herein.
cs pns11 vvd d, r-crq pns11 vhb a-acp vvn, vbdr xx j pc-acp vvi po22 n1 pp-f npg1 n1 p-acp d c-acp vdb vvi, pns11 vmd vvi av-jc av.
(4) sermon (DIV1)
107
Page 65
562
But because I haue béene both long, and also I trust, you haue some exercise of concience in this daily (or els you are to bsame) I wil but touch and goe, Consider with your selues what we are misers, wretches, and enimies to God.
But Because I have been both long, and also I trust, you have Some exercise of conscience in this daily (or Else you Are to bsame) I will but touch and go, Consider with your selves what we Are misers, wretches, and enemies to God.
cc-acp c-acp pns11 vhb vbn av-d av-j, cc av pns11 vvb, pn22 vhb d n1 pp-f n1 p-acp d j (cc av pn22 vbr p-acp j) pns11 vmb cc-acp vvi cc vvi, vvb p-acp po22 n2 r-crq pns12 vbr n2, n2, cc n2 p-acp np1.
(4) sermon (DIV1)
107
Page 65
563
Consider what God is, euen he, which hath all power, maiestie, might glory, riches &c. perfectly of himselfe,
Consider what God is, even he, which hath all power, majesty, might glory, riches etc. perfectly of himself,
np1 r-crq np1 vbz, av pns31, r-crq vhz d n1, n1, vmd vvi, n2 av av-j pp-f px31,
(4) sermon (DIV1)
107
Page 65
564
and needeth nothing, but hath all things. Consider what Christ is: concerning his Godhead, coequal with his Father, euen he by whom all things were made;
and needs nothing, but hath all things. Consider what christ is: Concerning his Godhead, coequal with his Father, even he by whom all things were made;
cc vvz pix, cc-acp vhz d n2. np1 r-crq np1 vbz: vvg po31 n1, j p-acp po31 n1, av pns31 p-acp ro-crq d n2 vbdr vvn;
(4) sermon (DIV1)
107
Page 65
565
he, I say, by whome all things are ruled and gouerned: Concerning his Manhood, the onely Dearling of his Father, in whome is all his ioy.
he, I say, by whom all things Are ruled and governed: Concerning his Manhood, the only Darling of his Father, in whom is all his joy.
pns31, pns11 vvb, p-acp ro-crq d n2 vbr vvn cc vvn: vvg po31 n1, dt j n-jn pp-f po31 n1, p-acp r-crq vbz d po31 n1.
(4) sermon (DIV1)
107
Page 65
566
Now Sir, what a loue is this? that this God which néedeth nothing, would giue wholy his owne selfe to thée, his enemy, wreaking his wrath vpō himself, in this his Son:
Now Sir, what a love is this? that this God which needeth nothing, would give wholly his own self to thee, his enemy, wreaking his wrath upon himself, in this his Son:
av n1, r-crq dt n1 vbz d? cst d np1 r-crq vvz pix, vmd vvi av-jn po31 d n1 p-acp pno21, po31 n1, vvg po31 n1 p-acp px31, p-acp d po31 n1:
(4) sermon (DIV1)
107
Page 66
567
as a man may say, to spare thee, to saue thée, to win thée, to buye thee, to haue thee, to enioy thee for euer.
as a man may say, to spare thee, to save thee, to win thee, to buy thee, to have thee, to enjoy thee for ever.
c-acp dt n1 vmb vvi, pc-acp vvi pno21, pc-acp vvi pno21, pc-acp vvi pno21, pc-acp vvi pno21, pc-acp vhi pno21, pc-acp vvi pno21 p-acp av.
(4) sermon (DIV1)
107
Page 66
568
Because thy sin hath seperated thee from him, to the end thou mightest come eftsoones into his company again, & therin remain;
Because thy since hath separated thee from him, to the end thou Mightest come eftsoons into his company again, & therein remain;
p-acp po21 n1 vhz vvn pno21 p-acp pno31, p-acp dt n1 pns21 vmd2 vvi av p-acp po31 n1 av, cc av vvi;
(4) sermon (DIV1)
107
Page 66
569
hee himselfe became, as a man would say, a sinner: or rather sinne it selfe, euen a malediction or curse:
he himself became, as a man would say, a sinner: or rather sin it self, even a malediction or curse:
pns31 px31 vvd, c-acp dt n1 vmd vvi, dt n1: cc av-c vvb pn31 n1, av-j dt n1 cc n1:
(4) sermon (DIV1)
107
Page 66
570
that wee sinners, wee accursed by our sinne, might by his oblation or suffering for our sinnes, by his curse, be deliuered from sinne and from malediction.
that we Sinners, we accursed by our sin, might by his oblation or suffering for our Sins, by his curse, be Delivered from sin and from malediction.
cst pns12 n2, pns12 vvn p-acp po12 n1, vmd p-acp po31 n1 cc vvg p-acp po12 n2, p-acp po31 n1, vbb vvn p-acp n1 cc p-acp n1.
(4) sermon (DIV1)
107
Page 66
571
For by sinne, he destroyed sinne, killing Death, Sathan, and Sinne, by their owne weapons;
For by sin, he destroyed sin, killing Death, Sathan, and Sin, by their own weapons;
p-acp p-acp n1, pns31 vvd n1, vvg n1, np1, cc n1, p-acp po32 d n2;
(4) sermon (DIV1)
107
Page 66
572
and that for thee and mee (man) if wee cast it not away bp vnbeleefe. Oh wonderfull loue of God.
and that for thee and me (man) if we cast it not away Bishop unbelief. O wonderful love of God.
cc cst p-acp pno21 cc pno11 (n1) cs pns12 vvb pn31 xx av vvi n1. uh j n1 pp-f np1.
(4) sermon (DIV1)
107
Page 66
573
Who euer heard of such a loue? the Father of Heauen for vs his enemies, to giue his owne dearely beloued Sonne, Iesus Christ,
Who ever herd of such a love? the Father of Heaven for us his enemies, to give his own dearly Beloved Son, Iesus christ,
r-crq av vvn pp-f d dt n1? dt n1 pp-f n1 p-acp pno12 po31 n2, pc-acp vvi po31 d av-jn vvn n1, np1 np1,
(4) sermon (DIV1)
107
Page 66
574
and that not onely to be our Brother, to dwell among vs:
and that not only to be our Brother, to dwell among us:
cc cst xx av-j pc-acp vbi po12 n1, pc-acp vvi p-acp pno12:
(4) sermon (DIV1)
107
Page 67
575
but also, to the death of the Crosse for vs? Oh wonderfull loue of Christ to vs all, that was content and willing to worke this deede for vs. Was there any loue like to this loue?
but also, to the death of the Cross for us? O wonderful love of christ to us all, that was content and willing to work this deed for us Was there any love like to this love?
cc-acp av, p-acp dt n1 pp-f dt n1 p-acp pno12? uh j n1 pp-f np1 p-acp pno12 d, cst vbds j cc j pc-acp vvi d n1 p-acp pno12 vbds a-acp d n1 av-j p-acp d n1?
(4) sermon (DIV1)
107
Page 67
576
God indeede hath commanded his charitie and loue to vs herein, that when wee were very enemies vnto him, he would giue his owne Sonne for vs. That wee being men, might become, as you would say, Gods; God would become man.
God indeed hath commanded his charity and love to us herein, that when we were very enemies unto him, he would give his own Son for us That we being men, might become, as you would say, God's; God would become man.
np1 av vhz vvn po31 n1 cc n1 p-acp pno12 av, cst c-crq pns12 vbdr j n2 p-acp pno31, pns31 vmd vvi po31 d n1 p-acp pno12 cst pns12 vbg n2, vmd vvi, c-acp pn22 vmd vvi, n2; np1 vmd vvi n1.
(4) sermon (DIV1)
108
Page 67
577
That we being mortall, might become immortall, the immortall God would become mortall man.
That we being Mortal, might become immortal, the immortal God would become Mortal man.
cst pns12 vbg j-jn, vmd vvi j, dt j np1 vmd vvi j-jn n1.
(4) sermon (DIV1)
108
Page 67
578
That we earthly weretches might be Citizens of Heauen, the Lord of Heauen would become as a man would say, earthly.
That we earthly weretches might be Citizens of Heaven, the Lord of Heaven would become as a man would say, earthly.
cst pns12 j n2 vmd vbi n2 pp-f n1, dt n1 pp-f n1 vmd vvi p-acp dt n1 vmd vvi, j.
(4) sermon (DIV1)
108
Page 67
579
That we being accursed, might be blessed, God would be accursed.
That we being accursed, might be blessed, God would be accursed.
cst pns12 vbg vvn, vmd vbi vvn, np1 vmd vbi vvn.
(4) sermon (DIV1)
108
Page 67
580
That we, by our father Adam, being broght out of Paradise, into the puddle of al pain, might be redeemed,
That we, by our father Adam, being brought out of Paradise, into the puddle of all pain, might be redeemed,
cst pns12, p-acp po12 n1 np1, vbg vvn av pp-f n1, p-acp dt n1 pp-f d n1, vmd vbi vvn,
(4) sermon (DIV1)
108
Page 67
581
and brought into Paradise againe, God would be our Father and an Adam, thereunto. That wée hauing nothing, might haue al things;
and brought into Paradise again, God would be our Father and an Adam, thereunto. That we having nothing, might have all things;
cc vvd p-acp n1 av, np1 vmd vbi po12 n1 cc dt np1, av. cst pns12 vhg pix, vmd vhi d n2;
(4) sermon (DIV1)
108
Page 67
582
God hauing al things, would haue nothing.
God having all things, would have nothing.
np1 vhg d n2, vmd vhi pix.
(4) sermon (DIV1)
109
Page 68
583
That we being vassailes, and slaues to all, euen to Sathan the Fiend, might be Lords of all, and of Sathan:
That we being vassals, and slaves to all, even to Sathan the Fiend, might be lords of all, and of Sathan:
cst pns12 vbg n2, cc n2 p-acp d, av p-acp np1 dt n1, vmd vbi n2 pp-f d, cc pp-f np1:
(4) sermon (DIV1)
109
Page 68
584
the Lord of all would become a vassaile, and a slaue to vs all, and in danger of Sathan. Oh loue incomprehensible.
the Lord of all would become a vassal, and a slave to us all, and in danger of Sathan. O love incomprehensible.
dt n1 pp-f d vmd vvi dt n1, cc dt n1 p-acp pno12 d, cc p-acp n1 pp-f np1. uh n1 j.
(4) sermon (DIV1)
109
Page 68
585
Who can otherwise thinke now, but if the gracious good Lord disdained not to giue his owne Sonne, his owne hearts ioy for vs his very enemies,
Who can otherwise think now, but if the gracious good Lord disdained not to give his own Son, his own hearts joy for us his very enemies,
q-crq vmb av vvi av, cc-acp cs dt j j n1 vvd xx pc-acp vvi po31 d n1, po31 d n2 vvb p-acp pno12 po31 j n2,
(4) sermon (DIV1)
109
Page 68
586
before wée thought to begge any such thing at his hands;
before we Thought to beg any such thing At his hands;
c-acp pns12 vvd pc-acp vvi d d n1 p-acp po31 n2;
(4) sermon (DIV1)
109
Page 68
587
yea, before we were? who, I say, can thinke otherwise, but that with him, hee will giue vs all good things? If when we hated him,
yea, before we were? who, I say, can think otherwise, but that with him, he will give us all good things? If when we hated him,
uh, c-acp pns12 vbdr? q-crq, pns11 vvb, vmb vvi av, cc-acp cst p-acp pno31, pns31 vmb vvi pno12 d j n2? cs c-crq pns12 vvd pno31,
(4) sermon (DIV1)
109
Page 68
588
and fled away from him, hee sent his Son to séek vs:
and fled away from him, he sent his Son to seek us:
cc vvd av p-acp pno31, pns31 vvd po31 n1 p-acp vvb pno12:
(4) sermon (DIV1)
109
Page 68
589
who can thinke otherwise, then that now we louing him, and lamenting, because wee loue him no more,
who can think otherwise, then that now we loving him, and lamenting, Because we love him no more,
r-crq vmb vvi av, av cst av pns12 vvg pno31, cc vvg, c-acp pns12 vvb pno31 av-dx av-dc,
(4) sermon (DIV1)
109
Page 68
590
but that he wil foreuer loue vs? Hee that giueth the more to his enemies, will not he giue the lesse to his friends? God hath giuen his owne Sonne, then which nothing is greater; euen to vs his enemies:
but that he will forever love us? He that gives the more to his enemies, will not he give the less to his Friends? God hath given his own Son, then which nothing is greater; even to us his enemies:
cc-acp cst pns31 vmb av vvi pno12? pns31 cst vvz dt av-dc p-acp po31 n2, vmb xx pns31 vvi dt av-dc p-acp po31 n2? np1 vhz vvn po31 d n1, cs r-crq pix vbz jc; av p-acp pno12 po31 n2:
(4) sermon (DIV1)
109
Page 68
591
and wée now being become his friends, wil ne deny vs faith and pardon of our sins? which though they be great,
and we now being become his Friends, will ne deny us faith and pardon of our Sins? which though they be great,
cc pns12 av vbg vvn po31 n2, vmb ccx vvi pno12 n1 cc n1 pp-f po12 n2? r-crq cs pns32 vbb j,
(4) sermon (DIV1)
109
Page 69
592
yet in comparison they are nothing at all. Christ Iesus would giue his owne selfe for vs, when we willed if not:
yet in comparison they Are nothing At all. christ Iesus would give his own self for us, when we willed if not:
av p-acp n1 pns32 vbr pix p-acp av-d. np1 np1 vmd vvi po31 d n1 p-acp pno12, c-crq pns12 vvd cs xx:
(4) sermon (DIV1)
109
Page 69
593
and will he now deny vs faith, if wee will it? This will is his earnest, that he hath giuen vs truly to looke indeed, for the thing willed.
and will he now deny us faith, if we will it? This will is his earnest, that he hath given us truly to look indeed, for the thing willed.
cc vmb pns31 av vvi pno12 n1, cs pns12 vmb pn31? d n1 vbz po31 n1, cst pns31 vhz vvn pno12 av-j pc-acp vvi av, p-acp dt n1 vvd.
(4) sermon (DIV1)
109
Page 69
594
And looke thou for it in deed: for as he hath giuen thée to will, so will he giue thee to doe.
And look thou for it in deed: for as he hath given thee to will, so will he give thee to do.
cc vvb pns21 p-acp pn31 p-acp n1: c-acp c-acp pns31 vhz vvn pno21 p-acp n1, av vmb pns31 vvi pno21 pc-acp vdi.
(4) sermon (DIV1)
109
Page 69
595
Iesus Christ gaue his life for our euils, and by his death hee deliuered vs. O then, in that hee liueth now,
Iesus christ gave his life for our evils, and by his death he Delivered us O then, in that he lives now,
np1 np1 vvd po31 n1 p-acp po12 n2-jn, cc p-acp po31 n1 pns31 vvd pno12 np1 av, p-acp cst pns31 vvz av,
(4) sermon (DIV1)
110
Page 69
596
and cannot dye, will hee forsake vs? his heart bloud was not too deare for vs, when we asked it not:
and cannot die, will he forsake us? his heart blood was not too deer for us, when we asked it not:
cc vmbx vvi, vmb pns31 vvi pno12? po31 n1 n1 vbds xx av j-jn p-acp pno12, c-crq pns12 vvd pn31 xx:
(4) sermon (DIV1)
110
Page 69
597
what can then be now too deare for vs, asking it? Is he a changeling? Is he mutable as man is? Can he repent him of his gifts? Did he not foresée our falls? Payd not he therefore the price? Because hee sawe wee should fall sore, therefore would he suffer sore.
what can then be now too deer for us, asking it? Is he a changeling? Is he mutable as man is? Can he Repent him of his Gifts? Did he not foresee our falls? Paid not he Therefore the price? Because he saw we should fallen soar, Therefore would he suffer soar.
q-crq vmb av vbi av av j-jn p-acp pno12, vvg pn31? vbz pns31 dt n1? vbz pns31 j c-acp n1 vbz? vmb pns31 vvi pno31 pp-f po31 n2? vdd pns31 xx vvi po12 n2? vvn xx pns31 av dt n1? p-acp pns31 vvd pns12 vmd vvi av-j, av vmd pns31 vvi av-j.
(4) sermon (DIV1)
110
Page 69
598
Yea, if his suffering had not béene enough, he would yet once more come againe.
Yea, if his suffering had not been enough, he would yet once more come again.
uh, cs po31 n1 vhd xx vbn av-d, pns31 vmd av a-acp av-dc vvb av.
(4) sermon (DIV1)
110
Page 70
599
God the Father, I am sure, if the death of his Sonne incarnate, would not serue, would himselfe and the holy Ghost also become incarnate, and dye for vs.
God the Father, I am sure, if the death of his Son incarnate, would not serve, would himself and thee holy Ghost also become incarnate, and die for us
np1 dt n1, pns11 vbm j, cs dt n1 pp-f po31 n1 j, vmd xx vvi, vmd px31 cc pno32 j n1 av vvi j, cc vvi p-acp pno12
(4) sermon (DIV1)
110
Page 70
600
This death of Christ therefore look on, as the very pledge of Gods loue towards thee, whosoeuer thou art,
This death of christ Therefore look on, as the very pledge of God's love towards thee, whosoever thou art,
d n1 pp-f np1 av vvb a-acp, c-acp dt j n1 pp-f npg1 n1 p-acp pno21, r-crq pns21 vb2r,
(4) sermon (DIV1)
111
Page 70
601
how déep soeuer thou hast sinned. Sée, Gods hands are nayled, they cannot strike thee: his féete also, hée cannot run from thée:
how deep soever thou hast sinned. See, God's hands Are nailed, they cannot strike thee: his feet also, he cannot run from thee:
c-crq av-jn av pns21 vh2 vvn. vvb, npg1 n2 vbr vvn, pns32 vmbx vvi pno21: png31 n2 av, pns31 vmbx vvi p-acp pno21:
(4) sermon (DIV1)
111
Page 70
602
his armes are wide open to embrace thee: his head hangs downe to kisse thée: his very heart is open, so that therin look;
his arms Are wide open to embrace thee: his head hangs down to kiss thee: his very heart is open, so that therein look;
png31 n2 vbr av-j j pc-acp vvi pno21: png31 n1 vvz a-acp pc-acp vvi pno21: po31 j n1 vbz j, av cst av vvb;
(4) sermon (DIV1)
111
Page 70
603
nay euen spy, and thou shalt sée nothing therein, but loue, loue, loue, loue to thee:
nay even spy, and thou shalt see nothing therein, but love, love, love, love to thee:
uh-x av vvb, cc pns21 vm2 vvi pix av, cc-acp n1, n1, n1, vvb p-acp pno21:
(4) sermon (DIV1)
111
Page 70
604
hide thee therefore, lay thy head there with the Euangelist. This is the clift of the Rock, wherin Helias stood.
hide thee Therefore, lay thy head there with the Evangelist. This is the clift of the Rock, wherein Elias stood.
vvb pno21 av, vvb po21 n1 a-acp p-acp dt np1. d vbz dt n1 pp-f dt n1, c-crq np1 vvd.
(4) sermon (DIV1)
111
Page 70
605
This is for all aking heads a pillow of downe.
This is for all aching Heads a pillow of down.
d vbz p-acp d j-vvg n2 dt n1 pp-f a-acp.
(4) sermon (DIV1)
112
Page 70
606
Anoint thy head with this oyle, let this oyntment enbalme thy head, and wash thy face.
Anoint thy head with this oil, let this ointment enbalme thy head, and wash thy face.
vvb po21 n1 p-acp d n1, vvb d n1 vvi po21 n1, cc vvb po21 n1.
(4) sermon (DIV1)
113
Page 70
607
Tarry thou on this firme Rocke, and Ile warrant thee.
Tarry thou on this firm Rock, and I'll warrant thee.
vvb pns21 p-acp d j n1, cc pns11|vmb vvb pno21.
(4) sermon (DIV1)
114
Page 71
608
Say with Paul, What can separate me from the loue of God? Can death, can pouertie, can sicknesse, hunger,
Say with Paul, What can separate me from the love of God? Can death, can poverty, can sickness, hunger,
np1 p-acp np1, q-crq vmb vvi pno11 p-acp dt n1 pp-f np1? vmb n1, vmb n1, vmb n1, n1,
(4) sermon (DIV1)
114
Page 71
609
or any misery, perswade thee now that God loueth thee not? Nay, nothing can separate thee from the loue, wherwith God hath loued thee in CHRIST IESVS: whom he loueth, he loueth to the end.
or any misery, persuade thee now that God loves thee not? Nay, nothing can separate thee from the love, wherewith God hath loved thee in CHRIST JESUS: whom he loves, he loves to the end.
cc d n1, vvb pno21 av d np1 vvz pno21 xx? uh-x, pix vmb vvi pno21 p-acp dt n1, c-crq np1 vhz vvn pno21 p-acp np1 np1: ro-crq pns31 vvz, pns31 vvz p-acp dt n1.
(4) sermon (DIV1)
114
Page 71
610
So that now where abundance of sin hath bin in thee, the more is the aboundance of grace.
So that now where abundance of since hath been in thee, the more is the abundance of grace.
av cst av c-crq n1 pp-f n1 vhz vbn p-acp pno21, dt dc vbz dt n1 pp-f n1.
(4) sermon (DIV1)
114
Page 71
611
But to what end? Certainly, that as sinne hath reigned to death, as thou seest, to the killing of Gods Son:
But to what end? Certainly, that as sin hath reigned to death, as thou See, to the killing of God's Son:
p-acp p-acp q-crq n1? av-j, cst p-acp n1 vhz vvn p-acp n1, c-acp pns21 vv2, p-acp dt n-vvg pp-f npg1 n1:
(4) sermon (DIV1)
114
Page 71
612
so now Grace must reigne to Life, to the honouring of Gods Son, who is now aliue, and cannot dye any more.
so now Grace must Reign to Life, to the honouring of God's Son, who is now alive, and cannot die any more.
av av n1 vmb vvi p-acp n1, p-acp dt vvg pp-f npg1 n1, r-crq vbz av j, cc vmbx vvi d dc.
(4) sermon (DIV1)
114
Page 71
613
So that they which by faith feele this, cannot any more dye to God, but to sin whereto they are dead and buried with CHRIST.
So that they which by faith feel this, cannot any more die to God, but to sin whereto they Are dead and buried with CHRIST.
av cst pns32 r-crq p-acp n1 vvi d, vmbx d av-dc vvi p-acp np1, cc-acp pc-acp vvi c-crq pns32 vbr j cc vvn p-acp np1.
(4) sermon (DIV1)
115
Page 71
614
As Christ therefore liueth, so doe they, and that to God, to righteousnesse and holinesse.
As christ Therefore lives, so do they, and that to God, to righteousness and holiness.
p-acp np1 av vvz, av vdb pns32, cc cst p-acp np1, p-acp n1 cc n1.
(4) sermon (DIV1)
116
Page 71
615
The life which they liue, is, In fide Filij Dei: In the faith of the Sonne of God.
The life which they live, is, In fide Filij Dei: In the faith of the Son of God.
dt n1 r-crq pns32 vvb, vbz, p-acp fw-la fw-la fw-la: p-acp dt n1 pp-f dt n1 pp-f np1.
(4) sermon (DIV1)
116
Page 71
616
Whereby you see that now I am slipt into that, which I made the third part of penance:
Whereby you see that now I am slipped into that, which I made the third part of penance:
c-crq pn22 vvb cst av pns11 vbm vvn p-acp d, r-crq pns11 vvd dt ord n1 pp-f n1:
(4) sermon (DIV1)
116
Page 72
617
namely, newnesse of life, which I could not so haue done, if that it were a part of it selfe indeed,
namely, newness of life, which I could not so have done, if that it were a part of it self indeed,
av, n1 pp-f n1, r-crq pns11 vmd xx av vhi vdn, cs cst pn31 vbdr dt n1 pp-f pn31 n1 av,
(4) sermon (DIV1)
116
Page 72
618
as it is an effect or fruit of the second part; that is, of faith, or trust in Gods mercy.
as it is an Effect or fruit of the second part; that is, of faith, or trust in God's mercy.
c-acp pn31 vbz dt n1 cc n1 pp-f dt ord n1; d vbz, pp-f n1, cc vvi p-acp ng1 n1.
(4) sermon (DIV1)
116
Page 72
619
For he that beléeueth, that is, is certainely perswaded, sin to be such a thing, that is the cause of all miserie,
For he that Believeth, that is, is Certainly persuaded, sin to be such a thing, that is the cause of all misery,
p-acp pns31 cst vvz, cst vbz, vbz av-j vvn, vvb pc-acp vbi d dt n1, cst vbz dt n1 pp-f d n1,
(4) sermon (DIV1)
116
Page 72
620
and of it selfe so greatly angreth God, that in heauen nor in earth, nothing could appease his wrath;
and of it self so greatly angereth God, that in heaven nor in earth, nothing could appease his wrath;
cc pp-f pn31 n1 av av-j vvz np1, cst p-acp n1 ccx p-acp n1, pix vmd vvi po31 n1;
(4) sermon (DIV1)
116
Page 72
621
saue alonely the death and precious bloud-shedding of the Sonne of God, in whom is all the delight and pleasure of the Father:
save alonely the death and precious bloodshedding of the Son of God, in whom is all the delight and pleasure of the Father:
vvb av-j dt n1 cc j j pp-f dt n1 pp-f np1, p-acp ro-crq vbz d dt n1 cc n1 pp-f dt n1:
(4) sermon (DIV1)
116
Page 72
622
hee, I say, that is perswaded thus of his sin; the same cannot but in heart abhorre and quake, to doe or say;
he, I say, that is persuaded thus of his since; the same cannot but in heart abhor and quake, to do or say;
pns31, pns11 vvb, cst vbz vvn av pp-f po31 n1; dt d vmbx cc-acp p-acp n1 vvi cc vvi, pc-acp vdi cc vvi;
(4) sermon (DIV1)
116
Page 72
623
yea, to thinke any thing willingly, which Gods Lawe teacheth him to be sinne.
yea, to think any thing willingly, which God's Law Teaches him to be sin.
uh, pc-acp vvi d n1 av-j, r-crq ng1 n1 vvz pno31 pc-acp vbi n1.
(4) sermon (DIV1)
116
Page 72
624
Againe, he that beleeueth, that is, is certainly perswaded, Gods loue to be so much towards him, that where through sinne he was lost,
Again, he that Believeth, that is, is Certainly persuaded, God's love to be so much towards him, that where through sin he was lost,
av, pns31 cst vvz, cst vbz, vbz av-j vvn, npg1 n1 pc-acp vbi av av-d p-acp pno31, cst c-crq p-acp n1 pns31 vbds vvn,
(4) sermon (DIV1)
117
Page 72
625
and made a fire brand of hell;
and made a fire brand of hell;
cc vvd dt n1 n1 pp-f n1;
(4) sermon (DIV1)
117
Page 72
626
the eternall Father of mercy, which is the omni sufficient God, and néedeth nothing to vs,
the Eternal Father of mercy, which is the omni sufficient God, and needeth nothing to us,
dt j n1 pp-f n1, r-crq vbz dt fw-la j np1, cc vvz pix p-acp pno12,
(4) sermon (DIV1)
117
Page 73
627
or of any thing that we can do, to deliuer vs out of hell, and to bring vs into heauen;
or of any thing that we can do, to deliver us out of hell, and to bring us into heaven;
cc pp-f d n1 cst pns12 vmb vdi, pc-acp vvi pno12 av pp-f n1, cc pc-acp vvi pno12 p-acp n1;
(4) sermon (DIV1)
117
Page 73
628
did send euen his owne most deer Sonne out of his bosome, out of heauen into hell (as a man would say) to bring vs,
did send even his own most deer Son out of his bosom, out of heaven into hell (as a man would say) to bring us,
vdd vvi av po31 d av-ds n1 n1 av pp-f po31 n1, av pp-f n1 p-acp n1 (c-acp dt n1 vmd vvi) pc-acp vvi pno12,
(4) sermon (DIV1)
117
Page 73
629
as I sayd, from thence into his own bosome and mercy, we being his very enemies:
as I said, from thence into his own bosom and mercy, we being his very enemies:
c-acp pns11 vvd, p-acp av p-acp po31 d n1 cc n1, pns12 vbg po31 j n2:
(4) sermon (DIV1)
117
Page 73
630
hee I say, that is thus perswaded of Gods loue toward him, and of the price of his redemption, by the deare bloud of the Lamb immaculate, IESVS CHRIST, the same man cannot but loue God again;
he I say, that is thus persuaded of God's love towards him, and of the price of his redemption, by the deer blood of the Lamb immaculate, JESUS CHRIST, the same man cannot but love God again;
pns31 pns11 vvb, cst vbz av vvn pp-f npg1 n1 p-acp pno31, cc pp-f dt n1 pp-f po31 n1, p-acp dt j-jn n1 pp-f dt n1 j, np1 np1, dt d n1 vmbx cc-acp vvi np1 av;
(4) sermon (DIV1)
117
Page 73
631
and of loue doe that, and heartily desire to doe better, the which might please God.
and of love do that, and heartily desire to do better, the which might please God.
cc pp-f n1 vdb d, cc av-j vvb pc-acp vdi av-jc, dt r-crq vmd vvi np1.
(4) sermon (DIV1)
117
Page 73
632
Thinke you, that such a one, knowing these things by faith, wil willingly insist & wallow in his wilfull lusts, pleasures,
Think you, that such a one, knowing these things by faith, will willingly insist & wallow in his wilful Lustiest, pleasures,
vvb pn22, cst d dt pi, vvg d n2 p-acp n1, vmb av-j vvi cc vvi p-acp po31 j n2, n2,
(4) sermon (DIV1)
118
Page 73
633
and fantasies? Will such a one, as knoweth by faith, Christ Iesus to haue giuen his bloud to wash him from his sins, play the Sow to nuzle in his puddle of filthy sin and vice againe? Nay, rather then hee will bee defiled againe by his wilfull sinning, he will wash often the feet of his affections, watching ouer the vice stil sticking in him;
and fantasies? Will such a one, as Knoweth by faith, christ Iesus to have given his blood to wash him from his Sins, play the Sow to nuzle in his puddle of filthy since and vice again? Nay, rather then he will be defiled again by his wilful sinning, he will wash often the feet of his affections, watching over the vice still sticking in him;
cc n2? n1 d dt pi, c-acp vvz p-acp n1, np1 np1 pc-acp vhi vvn po31 n1 pc-acp vvi pno31 p-acp po31 n2, vvb dt n1 pc-acp vvi p-acp po31 n1 pp-f j n1 cc n1 av? uh-x, av-c cs pns31 vmb vbi vvn av p-acp po31 j vvg, pns31 vmb vvi av dt n2 pp-f po31 n2, vvg p-acp dt n1 av vvg p-acp pno31;
(4) sermon (DIV1)
118
Page 74
634
which as a spring, continually sendeth out poison enogh, to drowne and defile him, if the sweet water of CHRISTS passion in Gods sight, did not wash it,
which as a spring, continually sends out poison enough, to drown and defile him, if the sweet water of CHRIST passion in God's sighed, did not wash it,
r-crq c-acp dt n1, av-j vvz av n1 av-d, pc-acp vvi cc vvi pno31, cs dt j n1 pp-f npg1 n1 p-acp npg1 n1, vdd xx vvi pn31,
(4) sermon (DIV1)
118
Page 74
635
and his bloud satisfie the rigor of Gods iustice due for the same.
and his blood satisfy the rigor of God's Justice due for the same.
cc po31 n1 vvi dt n1 pp-f npg1 n1 j-jn p-acp dt d.
(4) sermon (DIV1)
118
Page 74
636
This bloud of Christ shed for our sinnes, is so deare in the sight of him that beleeueth, that he will abhorre in his heart, to stamp it,
This blood of christ shed for our Sins, is so deer in the sighed of him that Believeth, that he will abhor in his heart, to stamp it,
d n1 pp-f np1 vvd p-acp po12 n2, vbz av j-jn p-acp dt n1 pp-f pno31 cst vvz, cst pns31 vmb vvi p-acp po31 n1, pc-acp vvi pn31,
(4) sermon (DIV1)
119
Page 74
637
and tread it vnder his feet.
and tread it under his feet.
cc vvb pn31 p-acp po31 n2.
(4) sermon (DIV1)
119
Page 74
638
He knoweth now, by his beliefe, that it is too much, that hitherto he hath set too little by it, and is ashamed thereof.
He Knoweth now, by his belief, that it is too much, that hitherto he hath Set too little by it, and is ashamed thereof.
pns31 vvz av, p-acp po31 n1, cst pn31 vbz av av-d, cst av pns31 vhz vvn av av-j p-acp pn31, cc vbz j av.
(4) sermon (DIV1)
119
Page 74
639
Therefore for the residue of his life, he purposeth to take better heed to himselfe, then before he did.
Therefore for the residue of his life, he Purposes to take better heed to himself, then before he did.
av p-acp dt n1 pp-f po31 n1, pns31 vvz pc-acp vvi jc n1 p-acp px31, av c-acp pns31 vdd.
(4) sermon (DIV1)
119
Page 74
640
Because he seeth by his faith, the grieuousnes of Gods anger, the foulnesse of sinne, the greatnesse of Gods mercy,
Because he sees by his faith, the grievousness of God's anger, the foulness of sin, the greatness of God's mercy,
p-acp pns31 vvz p-acp po31 n1, dt n1 pp-f npg1 n1, dt n1 pp-f n1, dt n1 pp-f npg1 n1,
(4) sermon (DIV1)
119
Page 74
641
and of Christs loue towards him, hee will now bee heedy to pray vnto God to giue him his grace accordingly;
and of Christ love towards him, he will now be heedy to pray unto God to give him his grace accordingly;
cc pp-f npg1 n1 p-acp pno31, pns31 vmb av vbi j pc-acp vvi p-acp np1 pc-acp vvi pno31 po31 n1 av-vvg;
(4) sermon (DIV1)
119
Page 74
642
that as with his eyes, and tongue, hands, & feet, &c. hee hath displeased God, doing his own wil:
that as with his eyes, and tongue, hands, & feet, etc. he hath displeased God, doing his own will:
cst c-acp p-acp po31 n2, cc n1, n2, cc n2, av pns31 vhz vvn np1, vdg po31 d n1:
(4) sermon (DIV1)
119
Page 75
643
euen so now with the same eyes, tong, &c. he may displease his owne selfe, and doe Gods will:
even so now with the same eyes, tonge, etc. he may displease his own self, and do God's will:
av av av p-acp dt d n2, n1, av pns31 vmb vvi po31 d n1, cc vdb n2 vmb:
(4) sermon (DIV1)
119
Page 75
644
Willingly, will hee not doe that which might renew the death of the Son of God.
Willingly, will he not do that which might renew the death of the Son of God.
av-j, vmb pns31 xx vdi d r-crq vmd vvi dt n1 pp-f dt n1 pp-f np1.
(4) sermon (DIV1)
119
Page 75
645
He knoweth he hath too much sinne, vnwillingly in him, so that thereto he will not adde willing offences.
He Knoweth he hath too much sin, unwillingly in him, so that thereto he will not add willing offences.
pns31 vvz pns31 vhz av d n1, av-j p-acp pno31, av cst av pns31 vmb xx vvi j n2.
(4) sermon (DIV1)
119
Page 75
646
This willing & witting, offending and sinning, whosoeuer doth flatter himselfe therein; doth euidently demonstrate and shew, that he neuer yet indeed, tasted of Christ truly.
This willing & witting, offending and sinning, whosoever does flatter himself therein; does evidently demonstrate and show, that he never yet indeed, tasted of christ truly.
d j cc vvg, vvg cc vvg, r-crq vdz vvi px31 av; vdz av-j vvi cc vvi, cst pns31 av-x av av, vvn pp-f np1 av-j.
(4) sermon (DIV1)
120
Page 75
647
He was neuer truely perswaded, or beleeued, how foul a thing sin is, how grieuous a thing Gods anger is,
He was never truly persuaded, or believed, how foul a thing since is, how grievous a thing God's anger is,
pns31 vbds av av-j vvn, cc vvn, c-crq j dt n1 n1 vbz, c-crq j dt n1 npg1 n1 vbz,
(4) sermon (DIV1)
120
Page 75
648
how ioyfull and precious a thing, Gods mercie in Christ is, how exceeding broad, wide, high and deep Christs loue is:
how joyful and precious a thing, God's mercy in christ is, how exceeding broad, wide, high and deep Christ love is:
c-crq j cc j dt n1, ng1 n1 p-acp np1 vbz, c-crq vvg j, j, j cc j-jn npg1 n1 vbz:
(4) sermon (DIV1)
120
Page 75
649
Perchance he can talk and preach of faith, but yet truly in part he neuer felt it.
Perchance he can talk and preach of faith, but yet truly in part he never felt it.
av pns31 vmb vvi cc vvi pp-f n1, cc-acp av av-j p-acp n1 pns31 av-x vvd pn31.
(4) sermon (DIV1)
120
Page 75
650
For if he did once feel this rauishing Consolation indeed, then would he be so far from continuing in sin, willingly and wittingly, that wholly & heartily hee would giue ouer himselfe to that which is contrary, I meane, to a new life, renewing his youth, euen as the Eagle doth.
For if he did once feel this ravishing Consolation indeed, then would he be so Far from Continuing in since, willingly and wittingly, that wholly & heartily he would give over himself to that which is contrary, I mean, to a new life, renewing his youth, even as the Eagl does.
c-acp cs pns31 vdd a-acp vvi d vvg n1 av, av vmd pns31 vbi av av-j p-acp vvg p-acp n1, av-j cc av-j, cst av-jn cc av-j pns31 vmd vvi p-acp px31 p-acp cst r-crq vbz j-jn, pns11 vvb, p-acp dt j n1, vvg po31 n1, av c-acp dt n1 vdz.
(4) sermon (DIV1)
121
Page 76
651
For as we, being in the seruitude of sin, demonstrate our seruice, by giuing ouer our members to the obeying of sin, from iniquity to iniquity:
For as we, being in the servitude of since, demonstrate our service, by giving over our members to the obeying of since, from iniquity to iniquity:
c-acp c-acp pns12, vbg p-acp dt n1 pp-f n1, vvb po12 n1, p-acp vvg p-acp po12 n2 p-acp dt vvg pp-f n1, p-acp n1 p-acp n1:
(4) sermon (DIV1)
122
Page 76
652
euen so, we being made free from sin, by faith in Iesus Christ, and endued with Gods Spirit, a Spirit of liberty, must needes demonstrate this freedome and libertie, by giuing ouer our members to the obedience of the Spirit:
even so, we being made free from since, by faith in Iesus christ, and endued with God's Spirit, a Spirit of liberty, must needs demonstrate this freedom and liberty, by giving over our members to the Obedience of the Spirit:
av av, pns12 vbg vvn j p-acp n1, p-acp n1 p-acp np1 np1, cc vvn p-acp npg1 n1, dt n1 pp-f n1, vmb av vvi d n1 cc n1, p-acp vvg p-acp po12 n2 p-acp dt n1 pp-f dt n1:
(4) sermon (DIV1)
122
Page 76
653
by the which we are lead and guided from vertue to vertue, and all kind of holinesse.
by the which we Are led and guided from virtue to virtue, and all kind of holiness.
p-acp dt r-crq pns12 vbr vvn cc vvn p-acp n1 p-acp n1, cc d n1 pp-f n1.
(4) sermon (DIV1)
122
Page 76
654
As the vnbeleeuers declare their vnbelief, by the working of the euill spirit in them, outwardly the fruits of the flesh:
As the unbelievers declare their unbelief, by the working of the evil Spirit in them, outwardly the fruits of the Flesh:
p-acp dt n2 vvb po32 n1, p-acp dt n-vvg pp-f dt j-jn n1 p-acp pno32, av-j dt n2 pp-f dt n1:
(4) sermon (DIV1)
122
Page 76
655
euen so the beleeuers declare their faith, by the working of Gods Spirit in thē outwardly the fruits of the spirit.
even so the believers declare their faith, by the working of God's Spirit in them outwardly the fruits of the Spirit.
av av dt n2 vvb po32 n1, p-acp dt n-vvg pp-f npg1 n1 p-acp pno32 av-j dt n2 pp-f dt n1.
(4) sermon (DIV1)
122
Page 76
656
For as the Diuell is not dead in those which are his, but worketh still to their damnation:
For as the devil is not dead in those which Are his, but works still to their damnation:
p-acp p-acp dt n1 vbz xx j p-acp d r-crq vbr png31, cc-acp vvz av p-acp po32 n1:
(4) sermon (DIV1)
122
Page 76
657
so is not God dead in them which be his, but worketh still to their saluation.
so is not God dead in them which be his, but works still to their salvation.
av vbz xx np1 j p-acp pno32 r-crq vbi png31, cc-acp vvz av p-acp po32 n1.
(4) sermon (DIV1)
122
Page 76
658
The which working is not the cause of the one or the other being in any;
The which working is not the cause of the one or the other being in any;
dt r-crq vvg vbz xx dt n1 pp-f dt crd cc dt n-jn vbg p-acp d;
(4) sermon (DIV1)
122
Page 77
659
but onely a demonstration, a signe, a fruit of the same:
but only a demonstration, a Signen, a fruit of the same:
cc-acp av-j dt n1, dt n1, dt n1 pp-f dt d:
(4) sermon (DIV1)
122
Page 77
660
As the Apple is not the cause of the Apple tree, out a fruit of it.
As the Apple is not the cause of the Apple tree, out a fruit of it.
c-acp dt n1 vbz xx dt n1 pp-f dt n1 n1, av dt n1 pp-f pn31.
(4) sermon (DIV1)
122
Page 77
661
Thus then you see briefly, that newnesse of life, is not in deed a part of penance,
Thus then you see briefly, that newness of life, is not in deed a part of penance,
av av pn22 vvb av-j, cst n1 pp-f n1, vbz xx p-acp n1 dt n1 pp-f n1,
(4) sermon (DIV1)
123
Page 77
662
but a fruit of it, a demonstration of the iustifying faith, a signe of Gods good Spirit possessing the heart of the penitent:
but a fruit of it, a demonstration of the justifying faith, a Signen of God's good Spirit possessing the heart of the penitent:
cc-acp dt n1 pp-f pn31, dt n1 pp-f dt vvg n1, dt n1 pp-f npg1 j n1 vvg dt n1 pp-f dt j-jn:
(4) sermon (DIV1)
123
Page 77
663
as the old life is a fruit of impenitency, a demonstration of a lip-faith, or vnbeliefe, a signe of Sathans spirit, possessing the heart of the impenitent, which al those be, that be not penitent. For meane I know none:
as the old life is a fruit of impenitency, a demonstration of a lip-faith, or unbelief, a Signen of Satan's Spirit, possessing the heart of the impenitent, which all those be, that be not penitent. For mean I know none:
c-acp dt j n1 vbz dt n1 pp-f n1, dt n1 pp-f dt n1, cc n1, dt n1 pp-f npg1 n1, vvg dt n1 pp-f dt j, r-crq d d vbi, cst vbb xx j-jn. p-acp j pns11 vvb pix:
(4) sermon (DIV1)
123
Page 77
664
He that is not penitent, the same is impenitent: he that is not gouerned by Gods Spirit, the same is gouerned by Sathans spirit.
He that is not penitent, the same is impenitent: he that is not governed by God's Spirit, the same is governed by Satan's Spirit.
pns31 cst vbz xx j-jn, dt d vbz j: pns31 cst vbz xx vvn p-acp npg1 n1, dt d vbz vvn p-acp npg1 n1.
(4) sermon (DIV1)
124
Page 77
665
For all that be Christians are gouerned with the Spirit of Christ, which spirit hath his fruites.
For all that be Christians Are governed with the Spirit of christ, which Spirit hath his fruits.
p-acp d cst vbb njpg2 vbr vvn p-acp dt n1 pp-f np1, r-crq n1 vhz po31 n2.
(4) sermon (DIV1)
124
Page 77
666
All other that be not Christs, are the Diuels. He that gathereth not with Christ, scattereth abroad.
All other that be not Christ, Are the Devils. He that gathereth not with christ, Scattereth abroad.
av-d j-jn cst vbb xx npg1, vbr dt n2. pns31 cst vvz xx p-acp np1, vvz av.
(4) sermon (DIV1)
124
Page 77
667
Therefore, my dearely beloued, I beseech you to consider this, and deceiue not your selues. If you bee not Christs, then pertain you to the diuel:
Therefore, my dearly Beloved, I beseech you to Consider this, and deceive not your selves. If you be not Christ, then pertain you to the Devil:
av, po11 av-jn j-vvn, pns11 vvb pn22 pc-acp vvi d, cc vvb xx po22 n2. cs pn22 vbb xx npg1, av vvb pn22 p-acp dt n1:
(4) sermon (DIV1)
125
Page 78
668
of which things the fruits of the flesh doth assure you, as whoredome, adultery, vncleannesse, wantonnesse, Idolatry, witchcraft, enuy, strife, contention, wrath, sedition, murther, drunkennesse, gluttony, blasphemy, slothfulnesse, idlenesse, vaine talking, slandering, &c. If such like fruite as these grow out of the trees of your hearts;
of which things the fruits of the Flesh does assure you, as whoredom, adultery, uncleanness, wantonness, Idolatry, witchcraft, envy, strife, contention, wrath, sedition, murder, Drunkenness, gluttony, blasphemy, slothfulness, idleness, vain talking, slandering, etc. If such like fruit as these grow out of the trees of your hearts;
pp-f r-crq n2 dt n2 pp-f dt n1 vdz vvi pn22, c-acp n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, n1, j n-vvg, vvg, av cs d j n1 p-acp d vvb av pp-f dt n2 pp-f po22 n2;
(4) sermon (DIV1)
125
Page 78
669
surely, surely, the Diuell is at Inne with you, you are his birds:
surely, surely, the devil is At Inn with you, you Are his Birds:
av-j, av-j, dt n1 vbz p-acp n1 p-acp pn22, pn22 vbr po31 n2:
(4) sermon (DIV1)
125
Page 78
670
whom when he hath well fed, he will broach you, and eat you, chaw you and champ you, world without end, in eternall woe and misery.
whom when he hath well fed, he will broach you, and eat you, chaw you and champ you, world without end, in Eternal woe and misery.
r-crq c-crq pns31 vhz av vvn, pns31 vmb vvi pn22, cc vvb pn22, n1 pn22 cc vvb pn22, n1 p-acp n1, p-acp j n1 cc n1.
(4) sermon (DIV1)
125
Page 78
671
But I am otherwise perswaded of you all. I trust you bee all CHRIST IESVS his people, and his children;
But I am otherwise persuaded of you all. I trust you be all CHRIST JESUS his people, and his children;
p-acp pns11 vbm av vvn pp-f pn22 d. pns11 vvb pn22 vbb d np1 np1 po31 n1, cc po31 n2;
(4) sermon (DIV1)
125
Page 78
672
yea, and his brethren by faith.
yea, and his brothers by faith.
uh, cc po31 n2 p-acp n1.
(4) sermon (DIV1)
125
Page 78
673
As ye see your sins in Gods Law, and tremble, and sigh, sorrow and sob for the same:
As you see your Sins in God's Law, and tremble, and sighs, sorrow and sob for the same:
c-acp pn22 vvb po22 n2 p-acp npg1 n1, cc vvi, cc n1, n1 cc n1 p-acp dt d:
(4) sermon (DIV1)
126
Page 78
674
euen so you see his great mercies in his Gospell and free promises, & therfore are glad, merry and ioyfull,
even so you see his great Mercies in his Gospel and free promises, & Therefore Are glad, merry and joyful,
av av pn22 vvb po31 j n2 p-acp po31 n1 cc j n2, cc av vbr j, j cc j,
(4) sermon (DIV1)
126
Page 79
675
for that you are accepted into Gods fauour, haue your sins pardoned, and are endued with the good spirit of God,
for that you Are accepted into God's favour, have your Sins pardoned, and Are endued with the good Spirit of God,
c-acp cst pn22 vbr vvn p-acp npg1 n1, vhb po22 n2 vvn, cc vbr vvn p-acp dt j n1 pp-f np1,
(4) sermon (DIV1)
126
Page 79
676
euen the Seale and signe, MANVEL of your election in Christ Iesus, euen before the beginning of the World.
even the Seal and Signen, MANVEL of your election in christ Iesus, even before the beginning of the World.
av-j dt n1 cc n1, np1 pp-f po22 n1 p-acp np1 np1, av p-acp dt n-vvg pp-f dt n1.
(4) sermon (DIV1)
126
Page 79
677
The which Spirit, for that hee is the Spirit of life, giuen to you, to worke in you, with you,
The which Spirit, for that he is the Spirit of life, given to you, to work in you, with you,
av r-crq n1, c-acp cst pns31 vbz dt n1 pp-f n1, vvn p-acp pn22, pc-acp vvi p-acp pn22, p-acp pn22,
(4) sermon (DIV1)
127
Page 79
678
and by you here in this life satisfaction, and holinesse, whereunto you are called, that yee might bee holy,
and by you Here in this life satisfaction, and holiness, whereunto you Are called, that ye might be holy,
cc p-acp pn22 av p-acp d n1 n1, cc n1, c-crq pn22 vbr vvn, cst pn22 vmd vbi j,
(4) sermon (DIV1)
127
Page 79
679
euen as your heauenly Father is holy:
even as your heavenly Father is holy:
av c-acp po22 j n1 vbz j:
(4) sermon (DIV1)
127
Page 79
680
I beseech you al by admonition and warning of you, that you would stirre vp the giftes of God, giuen to you generally & particularly, to the edifying of his Church, that is:
I beseech you all by admonition and warning of you, that you would stir up the Gifts of God, given to you generally & particularly, to the edifying of his Church, that is:
pns11 vvb pn22 d p-acp n1 cc n1 pp-f pn22, cst pn22 vmd vvi a-acp dt n2 pp-f np1, vvn p-acp pn22 av-j cc av-j, p-acp dt n-vvg pp-f po31 n1, cst vbz:
(4) sermon (DIV1)
127
Page 79
681
I pray you, that you would not molest the good Spirit of God, by rebelling against it,
I pray you, that you would not molest the good Spirit of God, by rebelling against it,
pns11 vvb pn22, cst pn22 vmd xx vvi dt j n1 pp-f np1, p-acp vvg p-acp pn31,
(4) sermon (DIV1)
127
Page 79
682
when it prouoketh and calleth you to goe on forwards, that the which is holy, might yet be more holy, he which is righteous, might be more righteous;
when it provoketh and calls you to go on forward, that the which is holy, might yet be more holy, he which is righteous, might be more righteous;
c-crq pn31 vvz cc vvz pn22 pc-acp vvi a-acp av-j, cst dt r-crq vbz j, vmd av vbi av-dc j, pns31 r-crq vbz j, vmd vbi av-dc j;
(4) sermon (DIV1)
127
Page 79
683
as the euill spirit moueth and stirreth vp the filthy to be yet more filthy, the couetous, to be more couetous, the wicked, to be more wicked.
as the evil Spirit moves and stirs up the filthy to be yet more filthy, the covetous, to be more covetous, the wicked, to be more wicked.
c-acp dt j-jn n1 vvz cc vvz a-acp dt j pc-acp vbi av av-dc j, dt j, pc-acp vbi av-dc j, dt j, pc-acp vbi av-dc j.
(4) sermon (DIV1)
127
Page 80
684
Declare you now your repentance, by workes of repentance. Bring forth fruits, and worthy fruits.
Declare you now your Repentance, by works of Repentance. Bring forth fruits, and worthy fruits.
vvb pn22 av po22 n1, p-acp n2 pp-f n1. vvb av n2, cc j n2.
(4) sermon (DIV1)
128
Page 80
685
Let your sorrowing for your euils, demonstrate it selfe, departing from the euils you haue vsed.
Let your sorrowing for your evils, demonstrate it self, departing from the evils you have used.
vvb po22 n-vvg p-acp po22 n2-jn, vvb pn31 n1, vvg p-acp dt n2-jn pn22 vhb vvn.
(4) sermon (DIV1)
129
Page 80
686
Let your certaintie of pardon of your sinnes, through Christ, and your ioy in him be demonstrated, by persuing of the good things which Gods word teacheth you.
Let your certainty of pardon of your Sins, through christ, and your joy in him be demonstrated, by pursuing of the good things which God's word Teaches you.
vvb po22 n1 pp-f n1 pp-f po22 n2, p-acp np1, cc po22 n1 p-acp pno31 vbi vvn, p-acp vvg pp-f dt j n2 r-crq npg1 n1 vvz pn22.
(4) sermon (DIV1)
130
Page 80
687
You are now in Christ Iesus, Gods workmanship, to doe good works which God hath prepared for you to walke in.
You Are now in christ Iesus, God's workmanship, to do good works which God hath prepared for you to walk in.
pn22 vbr av p-acp np1 np1, npg1 n1, pc-acp vdi j n2 r-crq np1 vhz vvn p-acp pn22 pc-acp vvi p-acp.
(4) sermon (DIV1)
130
Page 80
688
For the grace of God that bringeth saluation vnto all men, hath appeared, and teacheth vs, that we should denie vngodlinesse and worldly lusts,
For the grace of God that brings salvation unto all men, hath appeared, and Teaches us, that we should deny ungodliness and worldly Lustiest,
p-acp dt n1 pp-f np1 cst vvz n1 p-acp d n2, vhz vvn, cc vvz pno12, cst pns12 vmd vvi n1 cc j n2,
(4) sermon (DIV1)
131
Page 80
689
and that we should liue soberly, righteously, and godly, in this present world;
and that we should live soberly, righteously, and godly, in this present world;
cc cst pns12 vmd vvi av-j, av-j, cc j, p-acp d j n1;
(4) sermon (DIV1)
131
Page 80
690
looking for that blessed hope and glorious appearing of the mighty God, and of our Sauiour, Iesus Christ, which gaue himselfe for vs, to redeeme vs from all vnrighteousnesse,
looking for that blessed hope and glorious appearing of the mighty God, and of our Saviour, Iesus christ, which gave himself for us, to Redeem us from all unrighteousness,
vvg p-acp d j-vvn n1 cc j vvg pp-f dt j np1, cc pp-f po12 n1, np1 np1, r-crq vvd px31 p-acp pno12, pc-acp vvi pno12 p-acp d n1-u,
(4) sermon (DIV1)
131
Page 80
691
and to purge vs a peculiar people vnto himself, feruently giuen vnto good works.
and to purge us a peculiar people unto himself, fervently given unto good works.
cc p-acp vvb pno12 dt j n1 p-acp px31, av-j vvn p-acp j n2.
(4) sermon (DIV1)
131
Page 81
692
Againe, Titus 3. For we our selues also were in times past vnwise, disobedient, deceiued, seruing lusts,
Again, Titus 3. For we our selves also were in times passed unwise, disobedient, deceived, serving Lustiest,
av, np1 crd c-acp pns12 po12 n2 av vbdr p-acp n2 p-acp j, j, vvn, vvg n2,
(4) sermon (DIV1)
132
Page 81
693
and diuers pleasures liuing in maliciousnesse and enny, full of hate, and hating one another.
and diverse pleasures living in maliciousness and enny, full of hate, and hating one Another.
cc j n2 vvg p-acp n1 cc n1, j pp-f n1, cc vvg pi j-jn.
(4) sermon (DIV1)
132
Page 81
694
But after that the kindnesse and loue of God our Sauiour to manward appeared, not by the deeds of righteousnesse which wee wrought,
But After that the kindness and love of God our Saviour to manward appeared, not by the Deeds of righteousness which we wrought,
p-acp p-acp d dt n1 cc n1 pp-f np1 po12 n1 p-acp n1 vvd, xx p-acp dt n2 pp-f n1 r-crq pns12 vvd,
(4) sermon (DIV1)
132
Page 81
695
but of his mercy hee saued vs by the fountaine of the new birth, and with the renewing of the holy Ghost, which he shedde on vs aboundantly, through Iesus Christ our sauior;
but of his mercy he saved us by the fountain of the new birth, and with the renewing of the holy Ghost, which he shed on us abundantly, through Iesus christ our Saviour;
cc-acp pp-f po31 n1 pns31 vvd pno12 p-acp dt n1 pp-f dt j n1, cc p-acp dt vvg pp-f dt j n1, r-crq pns31 vvi p-acp pno12 av-j, p-acp np1 np1 po12 n1;
(4) sermon (DIV1)
132
Page 81
696
that we once iustified by his grace, shuld be heires of eternal life, through hope. This is a true saying.
that we once justified by his grace, should be Heirs of Eternal life, through hope. This is a true saying.
cst pns12 a-acp vvn p-acp po31 n1, vmd vbi n2 pp-f j n1, p-acp n1. d vbz dt j n-vvg.
(4) sermon (DIV1)
132
Page 81
697
But I wil make an end, for I am too tedious. Dearely beloued, repent your sins:
But I will make an end, for I am too tedious. Dearly Beloved, Repent your Sins:
p-acp pns11 vmb vvi dt n1, c-acp pns11 vbm av j. av-jn vvn, vvb po22 n2:
(4) sermon (DIV1)
132
Page 81
698
that is, bee sorrie for that which is past, beleeue in Gods mercy for pardon,
that is, be sorry for that which is past, believe in God's mercy for pardon,
cst vbz, vbb j p-acp d r-crq vbz j, vvb p-acp ng1 n1 p-acp n1,
(4) sermon (DIV1)
133
Page 81
699
how deepely soeuer you haue sinned, and both purpose and earnestperuse a new life, bringing forth worthy and true fruites of Repentance.
how deeply soever you have sinned, and both purpose and earnestperuse a new life, bringing forth worthy and true fruits of Repentance.
c-crq av-jn av pn22 vhb vvn, cc d n1 cc vvi dt j n1, vvg av j cc j n2 pp-f n1.
(4) sermon (DIV1)
133
Page 81
700
As you haue giuen ouer your members from sin to sin, to serue the diuel;
As you have given over your members from since to since, to serve the Devil;
c-acp pn22 vhb vvn p-acp po22 n2 p-acp n1 p-acp n1, pc-acp vvi dt n1;
(4) sermon (DIV1)
133
Page 82
701
your tongues to sweare, to lye, to flatter, to scold, to iest, to scoffe, to beastly talk, to vaine iangling, to boasting, &c. Your hands to picking, groping, idlenesse, fighting, &c. Your féete to skipping, going to euil, to dancing, &c. Your eares to heare fables, lyes, vanities,
your tongues to swear, to lie, to flatter, to scold, to jest, to scoff, to beastly talk, to vain jangling, to boasting, etc. Your hands to picking, groping, idleness, fighting, etc. Your feet to skipping, going to evil, to dancing, etc. Your ears to hear fables, lies, vanities,
po22 n2 pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, p-acp n1, p-acp j n1, p-acp j vvg, p-acp vvg, av po22 n2 p-acp vvg, vvg, n1, vvg, av po22 n2 p-acp j-vvg, vvg p-acp j-jn, p-acp vvg, av po22 n2 pc-acp vvi n2, vvz, n2,
(4) sermon (DIV1)
133
Page 82
702
and euill things, &c. So now, giue ouer your members to godlines, your tongues to speak, your eares to heare, your eyes to sée, your mouthes to taste, your hands to work, your féet to go about such things as may make to Gods glory, sobriety of life,
and evil things, etc. So now, give over your members to godliness, your tongues to speak, your ears to hear, your eyes to see, your mouths to taste, your hands to work, your feet to go about such things as may make to God's glory, sobriety of life,
cc j-jn n2, av av av, vvb a-acp po22 n2 p-acp n1, po22 n2 pc-acp vvi, po22 n2 pc-acp vvi, po22 n2 pc-acp vvi, po22 n2 pc-acp vvi, po22 n2 pc-acp vvi, po22 n2 pc-acp vvi p-acp d n2 c-acp vmb vvi p-acp ng1 n1, n1 pp-f n1,
(4) sermon (DIV1)
133
Page 82
703
and loue to your brethren, and that daily more & more, diligently:
and love to your brothers, and that daily more & more, diligently:
cc vvi p-acp po22 n2, cc cst j av-dc cc av-dc, av-j:
(4) sermon (DIV1)
133
Page 82
704
for in a stay to stand you cannot, eyther better or worse you are to day, then you were yesterday.
for in a stay to stand you cannot, either better or Worse you Are to day, then you were yesterday.
c-acp p-acp dt n1 pc-acp vvi pn22 vmbx, av-d jc cc av-jc pn22 vbr p-acp n1, cs pn22 vbdr av-an.
(4) sermon (DIV1)
133
Page 82
705
But better I trust you be, and will be if you mark my Theame; that is;
But better I trust you be, and will be if you mark my Theme; that is;
p-acp jc pns11 vvb pn22 vbb, cc vmb vbi cs pn22 vvb po11 n1; d vbz;
(4) sermon (DIV1)
133
Page 82
706
Repent you. The which thing that you wold, as before I haue humbly besought you: repent you. The which thing that you would, as before I have humbly besought you:
vvb pn22. dt r-crq n1 cst pn22 vmd, c-acp c-acp pns11 vhb av-j vvn pn22:
(4) sermon (DIV1)
133
Page 82
707
euen so now, yet once more I do again beseech you, and that for the mercies of God in Iesus Christ our Lord:
even so now, yet once more I do again beseech you, and that for the Mercies of God in Iesus christ our Lord:
av av av, av a-acp av-dc pns11 vdb av vvb pn22, cc cst p-acp dt n2 pp-f np1 p-acp np1 np1 po12 n1:
(4) sermon (DIV1)
133
Page 83
708
Repent you, repent you, for the kingdome of heauen (that is, a kingdome full of all riches, pleasures, mirth, beauty, swéetnesse, repent you, Repent you, for the Kingdom of heaven (that is, a Kingdom full of all riches, pleasures, mirth, beauty, sweetness,
vvb pn22, vvb pn22, p-acp dt n1 pp-f n1 (cst vbz, dt n1 j pp-f d n2, n2, n1, n1, n1,
(4) sermon (DIV1)
133
Page 83
709
and eternall felicity) is athand. The eye hath not séene the like, the eare hath not heard the like, the heart of man cannot conceiue the treasures & pleasures of this kingdome, which is now at hand to such as repent;
and Eternal felicity) is athand. The eye hath not seen the like, the ear hath not herd the like, the heart of man cannot conceive the treasures & pleasures of this Kingdom, which is now At hand to such as Repent;
cc j n1) vbz j. dt n1 vhz xx vvn dt j, dt n1 vhz xx vvn dt j, dt n1 pp-f n1 vmbx vvi dt n2 cc n2 pp-f d n1, r-crq vbz av p-acp n1 p-acp d c-acp vvb;
(4) sermon (DIV1)
133
Page 83
710
that is, to such as are sorry for their sinnes, beléeue Gods mercy, through Christ, and earnestly purpose to leade a new life.
that is, to such as Are sorry for their Sins, believe God's mercy, through christ, and earnestly purpose to lead a new life.
cst vbz, p-acp d c-acp vbr j p-acp po32 n2, vvb npg1 n1, p-acp np1, cc av-j vvb pc-acp vvi dt j n1.
(4) sermon (DIV1)
133
Page 83
711
The God of mercy, through Christ his Sonne, grant vs his holy Spirit, and worke in our hearts this sorrow, faith, and new life; The God of mercy, through christ his Son, grant us his holy Spirit, and work in our hearts this sorrow, faith, and new life;
dt n1 pp-f n1, p-acp np1 po31 n1, vvb pno12 po31 j n1, cc vvi p-acp po12 n2 d n1, n1, cc j n1;
(4) sermon (DIV1)
134
Page 83
712
which through his grace I haue spoken of, both now and for euer. Amen. which through his grace I have spoken of, both now and for ever. Amen.
r-crq p-acp po31 n1 pns11 vhb vvn pp-f, d av cc p-acp av. uh-n.
(4) sermon (DIV1)
134
Page 83
713
AN Other Sermon, made also by the sayd, Master IOHN BRADFORD, vpon the Lords SVPPER. 1. Cor. 10.16. The Cuppe of blessing which we blesse, is it not the Communion of the bloud of Christ? The bread which we break is it not the Communion of the body of Christ.
an Other Sermon, made also by the said, Master JOHN BRADFORD, upon the lords SUPPER. 1. Cor. 10.16. The Cup of blessing which we bless, is it not the Communion of the blood of christ? The bred which we break is it not the Communion of the body of christ.
dt j-jn n1, vvd av p-acp dt j-vvn, n1 np1 np1, p-acp dt n2 n1. crd np1 crd. dt n1 pp-f n1 r-crq pns12 vvb, vbz pn31 xx dt n1 pp-f dt n1 pp-f np1? dt n1 r-crq pns12 vvb vbz pn31 xx dt n1 pp-f dt n1 pp-f np1.
(5) sermon (DIV1)
134
Page 85
714
THere are two Sacraments in CHRISTS Church:
THere Are two Sacraments in CHRIST Church:
pc-acp vbr crd n2 p-acp npg1 n1:
(5) sermon (DIV1)
136
Page 85
715
the one of imitatiō, that is wherwith we be enrolled, as it were in the houshold & family of God, which Sacrament, we call Baptism:
the one of imitation, that is wherewith we be enrolled, as it were in the household & family of God, which Sacrament, we call Baptism:
dt pi pp-f n1, cst vbz c-crq pns12 vbb vvn, c-acp pn31 vbdr p-acp dt n1 cc n1 pp-f np1, r-crq n1, pns12 vvb n1:
(5) sermon (DIV1)
136
Page 85
716
the other, wherwith we be conserued.
the other, wherewith we be conserved.
dt n-jn, c-crq pns12 vbb vvn.
(5) sermon (DIV1)
136
Page 85
717
fed, kept, and nourished, to continue in the same family, which is called the Lords Supper,
fed, kept, and nourished, to continue in the same family, which is called the lords Supper,
vvn, vvn, cc vvn, pc-acp vvi p-acp dt d n1, r-crq vbz vvn dt n2 n1,
(5) sermon (DIV1)
136
Page 85
718
or the body & bloud of our Sauior Iesus Christ, broken for our sins, and shed for our transgressions.
or the body & blood of our Saviour Iesus christ, broken for our Sins, and shed for our transgressions.
cc dt n1 cc n1 pp-f po12 n1 np1 np1, vvn p-acp po12 n2, cc vvn p-acp po12 n2.
(5) sermon (DIV1)
136
Page 85
719
Of the former Sacrament, that is, of Baptisme, to speake now I am not purposed, because occasion and time serue not so thereto.
Of the former Sacrament, that is, of Baptism, to speak now I am not purposed, Because occasion and time serve not so thereto.
pp-f dt j n1, cst vbz, pp-f n1, pc-acp vvi av pns11 vbm xx vvn, c-acp n1 cc n1 vvb xx av av.
(5) sermon (DIV1)
137
Page 86
720
Of the second therefore, will I speake something, by Gods grace, if that first you remember this, that Baptisme in Christs Church, Of the second Therefore, will I speak something, by God's grace, if that First you Remember this, that Baptism in Christ Church,
pp-f dt ord av, vmb pns11 vvb pi, p-acp ng1 n1, cs cst ord pn22 vvb d, cst n1 p-acp npg1 n1,
(5) sermon (DIV1)
137
Page 86
721
now since Christs death, is come in place of Circumcision, which was in the same Church afore Christs comming:
now since Christ death, is come in place of Circumcision, which was in the same Church afore Christ coming:
av c-acp npg1 n1, vbz vvn p-acp n1 pp-f n1, r-crq vbds p-acp dt d n1 p-acp npg1 n-vvg:
(5) sermon (DIV1)
137
Page 86
722
Whereby we may sée, that Christian Parents seeme to be no lesse bound to offer their Infants and Babes to be baptized, that they may be taken and accounted of vs,
Whereby we may see, that Christian Parents seem to be no less bound to offer their Infants and Babes to be baptised, that they may be taken and accounted of us,
c-crq pns12 vmb vvi, d njp n2 vvb pc-acp vbi dx av-dc vvn pc-acp vvi po32 n2 cc n2 pc-acp vbi vvn, cst pns32 vmb vbi vvn cc vvn pp-f pno12,
(5) sermon (DIV1)
137
Page 86
723
as members of Christs mysticall body, wherunto they are receiued and sealed:
as members of Christ mystical body, whereunto they Are received and sealed:
c-acp n2 pp-f npg1 j n1, c-crq pns32 vbr vvn cc vvn:
(5) sermon (DIV1)
137
Page 86
724
then were the Hebewes their children to be taken as pertayning to the couenant and league with God, wherwith they were inrolled, alonely the circumstance of of the eight day, not necessarie to be obserued, being now abrogated. But to come againe: then were the Hebewes their children to be taken as pertaining to the Covenant and league with God, wherewith they were enrolled, alonely the circumstance of of the eight day, not necessary to be observed, being now abrogated. But to come again:
av vbdr dt n1 po32 n2 pc-acp vbi vvn p-acp vvg p-acp dt n1 cc n1 p-acp np1, c-crq pns32 vbdr vvn, av-j dt n1 pp-f pp-f dt crd n1, xx j pc-acp vbi vvn, vbg av vvn. p-acp pc-acp vvi av:
(5) sermon (DIV1)
137
Page 86
725
Of the Lords Supper, I am purposed presently to to speake, through the helpe of God, because we are assembled in Christ (I hope) to celebrate the same.
Of the lords Supper, I am purposed presently to to speak, through the help of God, Because we Are assembled in christ (I hope) to celebrate the same.
pp-f dt n2 n1, pns11 vbm vvn av-j p-acp pc-acp vvi, p-acp dt n1 pp-f np1, c-acp pns12 vbr vvn p-acp np1 (pns11 vvb) pc-acp vvi dt d.
(5) sermon (DIV1)
138
Page 87
726
Now, that the things which I shall speake, may be better obserued, and caried away of you, I will tell you how,
Now, that the things which I shall speak, may be better observed, and carried away of you, I will tell you how,
av, cst dt n2 r-crq pns11 vmb vvi, vmb vbi av-jc vvn, cc vvd av pp-f pn22, pns11 vmb vvi pn22 q-crq,
(5) sermon (DIV1)
139
Page 87
727
and in what sort I will speake of it. Thrée things would I haue marked,
and in what sort I will speak of it. Thrée things would I have marked,
cc p-acp r-crq n1 pns11 vmb vvi pp-f pn31. crd n2 vmd pns11 vhi vvn,
(5) sermon (DIV1)
139
Page 87
728
as the principals and scopes, whereto I will referre all that I shall at this tyme speake thereof. They be these:
as the principals and scopes, whereto I will refer all that I shall At this time speak thereof. They be these:
c-acp dt n2-jn cc n2, c-crq pns11 vmb vvi d cst pns11 vmb p-acp d n1 vvi av. pns32 vbb d:
(5) sermon (DIV1)
139
Page 87
729
Who what & wharfore That is (to make it more plain) Who did institute this thing which we are about to celebrate, this is the first.
Who what & wharfore That is (to make it more plain) Who did institute this thing which we Are about to celebrate, this is the First.
q-crq r-crq cc av cst vbz (p-acp vvi pn31 av-dc j) r-crq vdd vvi d n1 r-crq pns12 vbr a-acp pc-acp vvi, d vbz dt ord.
(5) sermon (DIV1)
139
Page 87
730
The second is, What the thing is, whch is instituted.
The second is, What the thing is, which is instituted.
dt ord vbz, q-crq dt n1 vbz, r-crq vbz vvn.
(5) sermon (DIV1)
140
Page 87
731
And the last is, Wherefore and to what end it was instituted, whereby we shall be taught how to vse it.
And the last is, Wherefore and to what end it was instituted, whereby we shall be taught how to use it.
cc dt ord vbz, c-crq cc p-acp r-crq n1 pn31 vbds vvn, c-crq pns12 vmb vbi vvn c-crq pc-acp vvi pn31.
(5) sermon (DIV1)
141
Page 87
732
For the first, Who did institute this Sacrament and Supper. For the First, Who did institute this Sacrament and Supper.
p-acp dt ord, r-crq vdd vvi d n1 cc n1.
(5) sermon (DIV1)
142
Page 87
733
You all doe know, that things are more estéemed sometime for the dignitie and authority of the person, sometime for the wisedome of the person, sometime for the power and magnificence of the person,
You all do know, that things Are more esteemed sometime for the dignity and Authority of the person, sometime for the Wisdom of the person, sometime for the power and magnificence of the person,
pn22 d vdb vvi, cst n2 vbr dc vvn av p-acp dt n1 cc n1 pp-f dt n1, av p-acp dt n1 pp-f dt n1, av p-acp dt n1 cc n1 pp-f dt n1,
(5) sermon (DIV1)
142
Page 87
734
& sometime for the tender loue & kindnes of the person.
& sometime for the tender love & kindness of the person.
cc av p-acp dt j n1 cc n1 pp-f dt n1.
(5) sermon (DIV1)
142
Page 88
735
If néed were, I could by examples set forth euery one of these, but I hope it is not necessary.
If need were, I could by Examples Set forth every one of these, but I hope it is not necessary.
cs n1 vbdr, pns11 vmd p-acp n2 vvn av d crd pp-f d, cc-acp pns11 vvb pn31 vbz xx j.
(5) sermon (DIV1)
142
Page 88
736
Now then how can the thing which we be about to celebrate, but be esteemed of euery one highly, in that the author of it doth want no dignity, no authority, no wisdome, no power, no magnificence, no holinesse, no tender loue & kindnesse? but hath all dignity, authoritie, wisedome, power, magnificence, &c. and all that can be absolutely wished.
Now then how can the thing which we be about to celebrate, but be esteemed of every one highly, in that the author of it does want no dignity, no Authority, no Wisdom, no power, no magnificence, no holiness, no tender love & kindness? but hath all dignity, Authority, Wisdom, power, magnificence, etc. and all that can be absolutely wished.
av av q-crq vmb dt n1 r-crq pns12 vbb a-acp pc-acp vvi, cc-acp vbi vvn pp-f d crd av-j, p-acp d dt n1 pp-f pn31 vdz vvi dx n1, dx n1, dx n1, dx n1, dx n1, dx n1, dx j n1 cc n1? cc-acp vhz d n1, n1, n1, n1, n1, av cc d cst vmb vbi av-j vvn.
(5) sermon (DIV1)
142
Page 88
737
He is God eternall, coequall, and substantiall, with the Father, and with the holy Ghost, the Image of the substance of God, the wisedome of the Father, the brightnesse of his glory, by whom all things were made, are ruled and gouerned.
He is God Eternal, coequal, and substantial, with the Father, and with the holy Ghost, the Image of the substance of God, the Wisdom of the Father, the brightness of his glory, by whom all things were made, Are ruled and governed.
pns31 vbz np1 j, j, cc j, p-acp dt n1, cc p-acp dt j n1, dt n1 pp-f dt n1 pp-f np1, dt n1 pp-f dt n1, dt n1 pp-f po31 n1, p-acp ro-crq d n2 vbdr vvn, vbr vvn cc vvn.
(5) sermon (DIV1)
143
Page 88
738
Hee is the King of all kings, and the Lord of all lords.
He is the King of all Kings, and the Lord of all Lords.
pns31 vbz dt n1 pp-f d n2, cc dt n1 pp-f d n2.
(5) sermon (DIV1)
143
Page 88
739
He is the Messias of the world, our most deare and louing Brother, Sauiour, Mediatour, Aduocate, Intercessour, Husband, Priest.
He is the Messias of the world, our most deer and loving Brother, Saviour, Mediator, Advocate, Intercessor, Husband, Priest.
pns31 vbz dt np1 pp-f dt n1, po12 av-ds j-jn cc j-vvg n1, n1, n1, n1, n1, n1, n1.
(5) sermon (DIV1)
143
Page 88
740
So that the thing which commeth from him, cannot but bee esteemed, loued, and embraced,
So that the thing which comes from him, cannot but be esteemed, loved, and embraced,
av cst dt n1 r-crq vvz p-acp pno31, vmbx p-acp vbi vvn, vvd, cc vvd,
(5) sermon (DIV1)
143
Page 89
741
if dignity, authority, wisdome power, glory, goodnesse, and mercy like vs. Yea, if any thing that can bee wished,
if dignity, Authority, Wisdom power, glory, Goodness, and mercy like us Yea, if any thing that can be wished,
cs n1, n1, n1 n1, n1, n1, cc n1 vvb pno12 uh, cs d n1 cst vmb vbi vvn,
(5) sermon (DIV1)
143
Page 89
742
like vs, then cannot this which our Lord did institute, but like vs;
like us, then cannot this which our Lord did institute, but like us;
vvb pno12, av vmbx d r-crq po12 n1 vdd vvi, cc-acp vvb pno12;
(5) sermon (DIV1)
143
Page 89
743
and that so much the more, by how much it is one of the last things which he did institute and conmaund.
and that so much the more, by how much it is one of the last things which he did institute and conmaund.
cc cst av av-d dt av-dc, p-acp c-crq av-d pn31 vbz crd pp-f dt ord n2 r-crq pns31 vdd vvi cc vvi.
(5) sermon (DIV1)
143
Page 89
744
God open our eies, to see these things accordingly: so shall wee come with more reuerence to this Table of the Lord:
God open our eyes, to see these things accordingly: so shall we come with more Reverence to this Table of the Lord:
np1 vvb po12 n2, pc-acp vvi d n2 av-vvg: av vmb pns12 vvi p-acp dc n1 p-acp d n1 pp-f dt n1:
(5) sermon (DIV1)
143
Page 89
745
which thing hee grant for his mercies sake. Amen. And thus much for the first, who did institute this Sacrament. Now to the second. What the Sacrament is.
which thing he grant for his Mercies sake. Amen. And thus much for the First, who did institute this Sacrament. Now to the second. What the Sacrament is.
r-crq n1 pns31 vvb p-acp po31 ng1 n1. uh-n. cc av av-d c-acp dt ord, r-crq vdd vvi d n1. av p-acp dt ord. q-crq dt n1 vbz.
(5) sermon (DIV1)
143
Page 89
746
If we shall aske our eyes, our nose, our mouth, our taste, our hands, and the reason of man:
If we shall ask our eyes, our nose, our Mouth, our taste, our hands, and the reason of man:
cs pns12 vmb vvi po12 n2, po12 n1, po12 n1, po12 n1, po12 n2, cc dt n1 pp-f n1:
(5) sermon (DIV1)
145
Page 89
747
they will all make a consonant answere, that it is bread and wine. And verily, herein they speake the truth, and lye not;
they will all make a consonant answer, that it is bred and wine. And verily, herein they speak the truth, and lie not;
pns32 vmb d vvi dt j n1, cst pn31 vbz n1 cc n1. cc av-j, av pns32 vvb dt n1, cc vvb xx;
(5) sermon (DIV1)
145
Page 89
748
as by many things may be proued, although the Papists prate their pleasure to the contrary.
as by many things may be proved, although the Papists prate their pleasure to the contrary.
c-acp p-acp d n2 vmb vbi vvn, cs dt njp2 vvb po32 n1 p-acp dt n-jn.
(5) sermon (DIV1)
145
Page 89
749
And here, my dearely beloued, I thinke I shall not bee either tedious or vnprofitable vnto you,
And Here, my dearly Beloved, I think I shall not be either tedious or unprofitable unto you,
cc av, po11 av-jn j-vvn, pns11 vvb pns11 vmb xx vbi av-d j cc j-u p-acp pn22,
(5) sermon (DIV1)
146
Page 90
750
if I tarry a little in shewing this verity, that the substance of bread and wine remaine in the Sacrament,
if I tarry a little in showing this verity, that the substance of bred and wine remain in the Sacrament,
cs pns11 vvb dt j p-acp vvg d n1, cst dt n1 pp-f n1 cc n1 vvi p-acp dt n1,
(5) sermon (DIV1)
146
Page 90
751
after the words of consecration (as they cal them) be spoken.
After the words of consecration (as they call them) be spoken.
p-acp dt n2 pp-f n1 (c-acp pns32 vvb pno32) vbi vvn.
(5) sermon (DIV1)
146
Page 90
752
Whereby wee may learne what shamelesse beasts they be, which wuld enforce men to beleeue Transubstantiation, which is an errour:
Whereby we may Learn what shameless beasts they be, which would enforce men to believe Transubstantiation, which is an error:
c-crq pns12 vmb vvi r-crq j n2 pns32 vbb, r-crq vmd vvi n2 pc-acp vvi n1, r-crq vbz dt n1:
(5) sermon (DIV1)
146
Page 90
753
whereupon in a maner, dependeth all Popery;
whereupon in a manner, dependeth all Popery;
c-crq p-acp dt n1, vvz d n1;
(5) sermon (DIV1)
146
Page 90
754
for it is the stay of their Priest-hood, which is neither after the order of Aaron, nor after the order of Melchisedech: but after the order of Baal, which thing is something séen by their number.
for it is the stay of their Priesthood, which is neither After the order of Aaron, nor After the order of Melchizedek: but After the order of Baal, which thing is something seen by their number.
p-acp pn31 vbz dt n1 pp-f po32 n1, r-crq vbz av-dx p-acp dt n1 pp-f np1, ccx p-acp dt n1 pp-f np1: cc-acp p-acp dt n1 pp-f np1, r-crq n1 vbz pi vvn p-acp po32 n1.
(5) sermon (DIV1)
146
Page 90
755
For the false Prophets and Priests of Baal were alwaies many mo in number, when the wicked were in authority,
For the false prophets and Priests of Baal were always many more in number, when the wicked were in Authority,
p-acp dt j n2 cc n2 pp-f np1 vbdr av d dc p-acp n1, c-crq dt j vbdr p-acp n1,
(5) sermon (DIV1)
146
Page 90
756
then the true Priests and Prophets of the Lord, as the holy Histories of the Bible doe teach. Reade 3. Kings chap. 18. That in the Supper of the Lord, or in the Sacrament of Christs body (which the Papists call the Sacrament of the Altar) as though that were Christs Sacrament, which thing they can neuer proue:
then the true Priests and prophets of the Lord, as the holy Histories of the bible do teach. Reade 3. Kings chap. 18. That in the Supper of the Lord, or in the Sacrament of Christ body (which the Papists call the Sacrament of the Altar) as though that were Christ Sacrament, which thing they can never prove:
cs dt j n2 cc n2 pp-f dt n1, c-acp dt j n2 pp-f dt n1 vdb vvi. np1 crd ng1 n1 crd cst p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f npg1 n1 (r-crq dt njp2 vvb dt n1 pp-f dt n1) c-acp cs d vbdr npg1 n1, r-crq n1 pns32 vmb av-x vvi:
(5) sermon (DIV1)
146
Page 90
757
for it being peruerted, and vsed to a contrary end, as of sacrificing propitiatorily, for the sinnes of the quicke and of the dead;
for it being perverted, and used to a contrary end, as of sacrificing propitiatorily, for the Sins of the quick and of the dead;
c-acp pn31 vbg vvn, cc vvd p-acp dt j-jn n1, c-acp pp-f vvg av-j, p-acp dt n2 pp-f dt j cc pp-f dt j;
(5) sermon (DIV1)
147
Page 91
758
of idolatrie, by adoring or worshipping it by godly honour, &c. is no more Christs Sacrament,
of idolatry, by adoring or worshipping it by godly honour, etc. is no more Christ Sacrament,
pp-f n1, p-acp vvg cc vvg pn31 p-acp j n1, av vbz av-dx av-dc npg1 n1,
(5) sermon (DIV1)
147
Page 91
759
but an horrible prophanation of it; and therefore, as Christ called Gods Temple, which was called an house of prayer;
but an horrible profanation of it; and Therefore, as christ called God's Temple, which was called an house of prayer;
cc-acp dt j n1 pp-f pn31; cc av, c-acp np1 vvd npg1 n1, r-crq vbds vvn dt n1 pp-f n1;
(5) sermon (DIV1)
147
Page 91
760
for the abusing and prophaning of it by the Priests, a den of Theeues:
for the abusing and profaning of it by the Priests, a den of Thieves:
p-acp dt n-vvg cc vvg pp-f pn31 p-acp dt n2, dt n1 pp-f n2:
(5) sermon (DIV1)
147
Page 91
761
so this which the Papists cal the Sacrament of the Altar, full truely may we call an abominable Idoll:
so this which the Papists call the Sacrament of the Altar, full truly may we call an abominable Idol:
av d r-crq dt njp2 vvb dt n1 pp-f dt n1, av-j av-j vmb pns12 vvi dt j n1:
(5) sermon (DIV1)
147
Page 91
762
And therefore, I would all men should know, that the Sacrament of the Altar, as the Papists now do abuse it, omitting certaine substantiall points of the Lords institution,
And Therefore, I would all men should know, that the Sacrament of the Altar, as the Papists now do abuse it, omitting certain substantial points of the lords Institution,
cc av, pns11 vmd d n2 vmd vvi, cst dt n1 pp-f dt n1, c-acp dt njp2 av vdb vvi pn31, vvg j j n2 pp-f dt n2 n1,
(5) sermon (DIV1)
147
Page 91
763
and putting in the stead thereof, their owne dregges and dreames, is not the Sacrament of Christs body nor the Lords Supper:
and putting in the stead thereof, their own dregs and dreams, is not the Sacrament of Christ body nor the lords Supper:
cc vvg p-acp dt n1 av, po32 d n2 cc n2, vbz xx dt n1 pp-f npg1 n1 ccx dt n2 n1:
(5) sermon (DIV1)
147
Page 91
764
whereof when we speake reuerently, as our duty is, wee would not that men should thinke we speake it of the popish Masse: (that I say) in the Supper of the Lord,
whereof when we speak reverently, as our duty is, we would not that men should think we speak it of the popish Mass: (that I say) in the Supper of the Lord,
c-crq c-crq pns12 vvb av-j, c-acp po12 n1 vbz, pns12 vmd xx d n2 vmd vvi pns12 vvb pn31 pp-f dt j n1: (d pns11 vvb) p-acp dt n1 pp-f dt n1,
(5) sermon (DIV1)
147
Page 92
765
or in the Sacrament of Christs body, there remaineth the substance of Bread and Wine, as our senses and reasons do teach, these many things also doe teach the same.
or in the Sacrament of Christ body, there remains the substance of Bred and Wine, as our Senses and Reasons do teach, these many things also do teach the same.
cc p-acp dt n1 pp-f npg1 n1, a-acp vvz dt n1 pp-f n1 cc n1, c-acp po12 n2 cc n2 vdb vvi, d d n2 av vdb vvi dt d.
(5) sermon (DIV1)
147
Page 92
766
First, the holy Ghost doth plainely tell vs, by call it often bread, after the words of Consecration, as 1. Corinthians 10. Is not the bread which we breake, a pertaking of the body of Christ, saith Paul? Loe plainely he saith: First, the holy Ghost does plainly tell us, by call it often bred, After the words of Consecration, as 1. Corinthians 10. Is not the bred which we break, a partaking of the body of christ, Says Paul? Loe plainly he Says:
ord, dt j n1 vdz av-j vvi pno12, p-acp vvi pn31 av n1, p-acp dt n2 pp-f n1, c-acp crd np1 crd vbz xx dt n1 r-crq pns12 vvb, dt vvg pp-f dt n1 pp-f np1, vvz np1? np1 av-j pns31 vvz:
(5) sermon (DIV1)
148
Page 92
767
The bread which we break, Not onely calling it bread, but adding thereto breaking, which cannot be attributed, eyther to Christs body, whereof no bone was broken, either to any accident,The bred which we break, Not only calling it bred, but adding thereto breaking, which cannot be attributed, either to Christ body, whereof no bone was broken, either to any accident,
dt n1 r-crq pns12 vvb, xx av-j vvg pn31 n1, cc-acp vvg av vvg, r-crq vmbx vbi vvn, av-d p-acp npg1 n1, c-crq dx n1 vbds vvn, av-d p-acp d n1,
(5) sermon (DIV1)
149
Page 92
768
but must néeds be of a substance, which substance if it be not Christs body, cannot be but bread.
but must needs be of a substance, which substance if it be not Christ body, cannot be but bred.
cc-acp vmb av vbi pp-f dt n1, r-crq n1 cs pn31 vbb xx npg1 n1, vmbx vbi p-acp n1.
(5) sermon (DIV1)
149
Page 92
769
As in the 11. Chapter fonre times he plainly calleth it: He that eateth of this bread:
As in the 11. Chapter fonre times he plainly calls it: He that Eateth of this bred:
c-acp p-acp dt crd n1 vvn n2 pns31 av-j vvz pn31: pns31 cst vvz pp-f d n1:
(5) sermon (DIV1)
150
Page 92
770
He that receiueth this bread, &c. And in the Acts of the Apostels wee reade,He that receiveth this bred, etc. And in the Acts of the Apostles we read,
pns31 cst vvz d n1, av cc p-acp dt n2 pp-f dt n2 pns12 vvb,
(5) sermon (DIV1)
150
Page 92
771
how that in speaking of the Communion They met together to breake bread, &c. So that it is plaine, that the substance of Bread and Wine doe remaine in the Supper, after the words of Consecration:
how that in speaking of the Communion They met together to break bred, etc. So that it is plain, that the substance of Bred and Wine do remain in the Supper, After the words of Consecration:
c-crq d p-acp vvg pp-f dt n1 pns32 vvd av pc-acp vvi n1, av av cst pn31 vbz j, cst dt n1 pp-f n1 cc n1 vdb vvi p-acp dt n1, p-acp dt n2 pp-f n1:
(5) sermon (DIV1)
150
Page 93
772
As also may appeare plainely by CHRISTS owne words, which calleth that which he gaue them in the cuppe, Wine,
As also may appear plainly by CHRIST own words, which calls that which he gave them in the cup, Wine,
c-acp av vmb vvi av-j p-acp npg1 d n2, r-crq vvz d r-crq pns31 vvd pno32 p-acp dt n1, n1,
(5) sermon (DIV1)
150
Page 93
773
or the fruit of the Vine; as both Mathew, and Marke do write. Whereby wee fee, that there is no Transsubstantiation of the Wine:
or the fruit of the Vine; as both Matthew, and Mark do write. Whereby we fee, that there is no Transubstantiation of the Wine:
cc dt n1 pp-f dt n1; c-acp d np1, cc vvb vdb vvi. c-crq pns12 vvb, cst pc-acp vbz dx n1 pp-f dt n1:
(5) sermon (DIV1)
150
Page 93
774
and therefore may wee also see, that there is no Transsubstantiation of the bread.
and Therefore may we also see, that there is no Transubstantiation of the bred.
cc av vmb pns12 av vvb, cst pc-acp vbz dx n1 pp-f dt n1.
(5) sermon (DIV1)
150
Page 93
775
As for the Papists cauilling, how that it hath the name of bread, because it was bread: As for the Papists cavilling, how that it hath the name of bred, Because it was bred:
c-acp p-acp dt njp2 vvg, c-crq cst pn31 vhz dt n1 pp-f n1, c-acp pn31 vbds n1:
(5) sermon (DIV1)
151
Page 93
776
as Simon the Leper, was called still leprous, though hee was healed:
as Simon the Leper, was called still leprous, though he was healed:
c-acp np1 dt n1, vbds vvn av j, cs pns31 vbds vvn:
(5) sermon (DIV1)
151
Page 93
777
or as Moses Rodde, being turned into a Serpent, was called a Rodde still, it proueth nothing.
or as Moses Rod, being turned into a Serpent, was called a Rod still, it Proves nothing.
cc c-acp np1 n1, vbg vvn p-acp dt n1, vbds vvn dt n1 av, pn31 vvz pix.
(5) sermon (DIV1)
151
Page 93
778
For there was in the one a plaine sight, and the senses certified that Simon was no Leper:
For there was in the one a plain sighed, and the Senses certified that Simon was no Leper:
p-acp a-acp vbds p-acp dt crd dt j n1, cc dt n2 vvd cst np1 vbds dx n1:
(5) sermon (DIV1)
151
Page 93
779
and in the other, a plaine mention, that the Rod was turned into a Serpent.
and in the other, a plain mention, that the Rod was turned into a Serpent.
cc p-acp dt n-jn, dt j n1, cst dt n1 vbds vvn p-acp dt n1.
(5) sermon (DIV1)
151
Page 93
780
Contrariwise, concerning the Sacrament, neither the senses see any other thing then bread, neither is there any mention made of turning.
Contrariwise, Concerning the Sacrament, neither the Senses see any other thing then bred, neither is there any mention made of turning.
av, vvg dt n1, dx dt n2 vvb d j-jn n1 cs n1, av-dx vbz pc-acp d n1 vvd pp-f vvg.
(5) sermon (DIV1)
151
Page 94
781
And therefore their cauill is plainly seene to be but a cauill, and of no force.
And Therefore their cavil is plainly seen to be but a cavil, and of no force.
cc av po32 n1 vbz av-j vvn pc-acp vbi p-acp dt n1, cc pp-f dx n1.
(5) sermon (DIV1)
151
Page 94
782
But to come againe, to bring mee reasons of transsubstantiation. Secondly, that the substance of bread remaineth still, the very text doth teach.
But to come again, to bring me Reasons of transubstantiation. Secondly, that the substance of bred remains still, the very text does teach.
p-acp pc-acp vvi av, pc-acp vvi pno11 n2 pp-f n1. ord, cst dt n1 pp-f n1 vvz av, dt j n1 vdz vvi.
(5) sermon (DIV1)
151
Page 94
783
For the Euangelists, and the Apostle Saint Paul doe witnesse, that Christ gaue that to his Disciples,
For the Evangelists, and the Apostle Saint Paul do witness, that christ gave that to his Disciples,
p-acp dt n2, cc dt n1 n1 np1 vdb vvi, cst np1 vvd cst p-acp po31 n2,
(5) sermon (DIV1)
152
Page 94
784
and called it his body which he tooke, on which he gaue thanks, and which hee brake:
and called it his body which he took, on which he gave thanks, and which he brake:
cc vvd pn31 po31 n1 r-crq pns31 vvd, p-acp r-crq pns31 vvd n2, cc r-crq pns31 vvd:
(5) sermon (DIV1)
152
Page 94
785
but he took bread, gaue thanks on bread, and broke bread;
but he took bred, gave thanks on bred, and broke bred;
cc-acp pns31 vvd n1, vvd n2 p-acp n1, cc vvd n1;
(5) sermon (DIV1)
152
Page 94
786
Ergo, hee gaue bread, and called bread his body, as he callled the Cuppe the new Testament.Ergo, he gave bred, and called bred his body, as he called the Cup the new Testament.
fw-la, pns31 vvd n1, cc vvd n1 po31 n1, c-acp pns31 vvd dt n1 dt j n1.
(5) sermon (DIV1)
152
Page 94
787
So that it followeth by this, that there is no Transsubstantiation.
So that it follows by this, that there is no Transubstantiation.
av cst pn31 vvz p-acp d, cst pc-acp vbz dx n1.
(5) sermon (DIV1)
153
Page 94
788
And this reason I my selfe haue promised in writing, to proue by the authority of the Fathers:
And this reason I my self have promised in writing, to prove by the Authority of the Father's:
cc d n1 pns11 po11 n1 vhb vvn p-acp n1, pc-acp vvi p-acp dt n1 pp-f dt n2:
(5) sermon (DIV1)
153
Page 94
789
namely, Ireneus, Tertullian, Origine, Cyprian, Epiphanius, Hieronimus, Augustinus, Theodorete, Bede, if so be I may haue the vse of my bookes.
namely, Irenaeus, Tertullian, Origine, Cyprian, Epiphanius, Jerome, Augustine, Theodoret, Bede, if so be I may have the use of my books.
av, np1, np1, fw-la, np1, np1, np1, np1, np1, np1, cs av vbi pns11 vmb vhi dt n1 pp-f po11 n2.
(5) sermon (DIV1)
153
Page 94
790
Thirdly, that in the Sacrament, there is no Transsubstantiation of the bread, by this reason I doe proue: Thirdly, that in the Sacrament, there is no Transubstantiation of the bred, by this reason I do prove:
ord, cst p-acp dt n1, pc-acp vbz dx n1 pp-f dt n1, p-acp d n1 pns11 vdb vvi:
(5) sermon (DIV1)
154
Page 95
791
Like as by our Sauiour Christ, the Spirit of truth spake of the bread, This is my body: So saith the same Spirit of trueth, of the same bread, That we many, are one body, and one bread &c.
Like as by our Saviour christ, the Spirit of truth spoke of the bred, This is my body: So Says the same Spirit of truth, of the same bred, That we many, Are one body, and one bred etc.
av-j c-acp p-acp po12 n1 np1, dt n1 pp-f n1 vvd pp-f dt n1, d vbz po11 n1: av vvz dt d n1 pp-f n1, pp-f dt d n1, cst pns12 d, vbr pi n1, cc crd n1 av
(5) sermon (DIV1)
154
Page 95
792
So that as it appeareth, the Sacrament not to be in ye Church, by Transsubstantiation, euen so is it not Christs naturall body, by Transsubstantiation.
So that as it appears, the Sacrament not to be in you Church, by Transubstantiation, even so is it not Christ natural body, by Transubstantiation.
av cst p-acp pn31 vvz, dt n1 xx pc-acp vbi p-acp pn22 n1, p-acp n1, av av vbz pn31 xx npg1 j n1, p-acp n1.
(5) sermon (DIV1)
155
Page 95
793
Fourthly, I proue that there is no Transsubstantiation by Luke and Pauls words spoken ouer the Cuppe. Fourthly, I prove that there is no Transubstantiation by Lycia and Paul's words spoken over the Cup.
ord, pns11 vvb cst pc-acp vbz dx n1 p-acp av cc npg1 n2 vvn p-acp dt n1.
(5) sermon (DIV1)
156
Page 95
794
For no lesse are they effectual to transsubstatiate the Cup: then their words spoken of the bread, are opeartorious and mighty to transsubstantiate the bread.
For no less Are they effectual to transsubstatiate the Cup: then their words spoken of the bred, Are opeartorious and mighty to Transubstantiate the bred.
p-acp dx av-dc vbr pns32 j pc-acp vvi dt n1: cs po32 n2 vvn pp-f dt n1, vbr j cc j pc-acp vvi dt n1.
(5) sermon (DIV1)
156
Page 95
795
For as they say of bread, This is my body, so say they of the cuppe, This Cup is the new Testament:
For as they say of bred, This is my body, so say they of the cup, This Cup is the new Testament:
p-acp c-acp pns32 vvb pp-f n1, d vbz po11 n1, av vvb pns32 pp-f dt n1, d n1 vbz dt j n1:
(5) sermon (DIV1)
156
Page 95
796
which thing is absurd to bee spoken or thought; either of the cuppe, or of the thing in the cup by Transsubstantiation.
which thing is absurd to be spoken or Thought; either of the cup, or of the thing in the cup by Transubstantiation.
r-crq n1 vbz j pc-acp vbi vvn cc vvn; d pp-f dt n1, cc pp-f dt n1 p-acp dt n1 p-acp n1.
(5) sermon (DIV1)
156
Page 95
797
Yea, rather in saying these words, This Cup is the new Testament:
Yea, rather in saying these words, This Cup is the new Testament:
uh, av-c p-acp vvg d n2, d n1 vbz dt j n1:
(5) sermon (DIV1)
156
Page 96
798
we are taught by their coupling this word, Cup, to the demonstratiue, This, how we should in these words, This is my body, know that this word, This, doeth their demonstrate bread.
we Are taught by their coupling this word, Cup, to the demonstrative, This, how we should in these words, This is my body, know that this word, This, doth their demonstrate bred.
pns12 vbr vvn p-acp po32 vvg d n1, n1, p-acp dt j, d, c-crq pns12 vmd p-acp d n2, d vbz po11 n1, vvb cst d n1, d, vdz po32 vvi vvn.
(5) sermon (DIV1)
156
Page 96
799
Fiftly, that the substance of bread remaineth in the Sacrament, as the reasons before brought forth do proue, Fifty, that the substance of bred remains in the Sacrament, as the Reasons before brought forth do prove,
ord, cst dt n1 pp-f n1 vvz p-acp dt n1, c-acp dt n2 a-acp vvd av vdb vvi,
(5) sermon (DIV1)
157
Page 96
800
so doth the infinition of a Sacrament.
so does the infinition of a Sacrament.
av vdz dt n1 pp-f dt n1.
(5) sermon (DIV1)
157
Page 96
801
For the Fathers do affirme it, to consist of an earthly thing, and of an heauenly thing, of the word and of the element, of sensible things,
For the Father's do affirm it, to consist of an earthly thing, and of an heavenly thing, of the word and of the element, of sensible things,
p-acp dt n2 vdb vvi pn31, pc-acp vvi pp-f dt j n1, cc pp-f dt j n1, pp-f dt n1 cc pp-f dt n1, pp-f j n2,
(5) sermon (DIV1)
157
Page 96
802
and of things which be perceiued by the minde.
and of things which be perceived by the mind.
cc pp-f n2 r-crq vbb vvn p-acp dt n1.
(5) sermon (DIV1)
157
Page 96
803
But Transubstantiation taketh clean away that earthly thing, the keement, the sensible thing, and so maketh it no Sacrament.
But Transubstantiation Takes clean away that earthly thing, the keement, the sensible thing, and so makes it no Sacrament.
p-acp n1 vvz av-j av d j n1, dt n1, dt j n1, cc av vvz pn31 dx n1.
(5) sermon (DIV1)
157
Page 96
804
And therefore the definition of a Sacrament ful wel teacheth. that bread which is the earthly thing, the sensible thing, and the element remaineth still, as saint Augustine saith:
And Therefore the definition of a Sacrament full well Teaches. that bred which is the earthly thing, the sensible thing, and the element remains still, as saint Augustine Says:
cc av dt n1 pp-f dt n1 j av vvz. cst n1 r-crq vbz dt j n1, dt j n1, cc dt n1 vvz av, c-acp n1 np1 vvz:
(5) sermon (DIV1)
157
Page 96
805
the word commeth to the element, (he saith not, taketh away the element,) and so it is made a Sacrament.
the word comes to the element, (he Says not, Takes away the element,) and so it is made a Sacrament.
dt n1 vvz p-acp dt n1, (pns31 vvz xx, vvz av dt n1,) cc av pn31 vbz vvn dt n1.
(5) sermon (DIV1)
157
Page 97
806
Sixtly, the nature and property of a Sacrament, teacheth this also which I haue affirmed. for as Cyprian wrieth, that Sacraments beare the names of the things which they signifie: Sixty, the nature and property of a Sacrament, Teaches this also which I have affirmed. for as Cyprian wrieth, that Sacraments bear the names of the things which they signify:
ord, dt n1 cc n1 pp-f dt n1, vvz d av r-crq pns11 vhb vvn. c-acp c-acp jp vvz, cst n2 vvb dt n2 pp-f dt n2 r-crq pns32 vvb:
(5) sermon (DIV1)
158
Page 97
807
so doeth Saint Augustine teach, that if Sacraments haue not some signification with the things whereof they be Sacraments; then are they no Sacraments.
so doth Saint Augustine teach, that if Sacraments have not Some signification with the things whereof they be Sacraments; then Are they not Sacraments.
av vdz n1 np1 vvb, cst cs n2 vhb xx d n1 p-acp dt n2 c-crq pns32 vbb n2; av vbr pns32 xx n2.
(5) sermon (DIV1)
158
Page 97
808
Now in the Lords Supper this similitude is first in nourishing, that as bread nourisheth the body;
Now in the lords Supper this similitude is First in nourishing, that as bred Nourishes the body;
av p-acp dt n2 n1 d n1 vbz ord p-acp vvg, cst p-acp n1 vvz dt n1;
(5) sermon (DIV1)
159
Page 97
809
so Christs body broken, féedeth the soule.
so Christ body broken, feedeth the soul.
av npg1 n1 vvn, vvz dt n1.
(5) sermon (DIV1)
159
Page 97
810
Secondly, in bringing together many into one, that as in the Sacrament, many graines of Corn are made one bread:
Secondly, in bringing together many into one, that as in the Sacrament, many grains of Corn Are made one bred:
ord, p-acp vvg av d p-acp crd, cst c-acp p-acp dt n1, d n2 pp-f n1 vbr vvn crd n1:
(5) sermon (DIV1)
159
Page 97
811
many Grapes are made one lyquour and Wine:
many Grapes Are made one lyquour and Wine:
d n2 vbr vvn crd n1 cc n1:
(5) sermon (DIV1)
159
Page 97
812
so the multitude which worthily receiue the Sacrament, are made one body with Christ, and his Church.
so the multitude which worthily receive the Sacrament, Are made one body with christ, and his Church.
av dt n1 r-crq av-j vvi dt n1, vbr vvn crd n1 p-acp np1, cc po31 n1.
(5) sermon (DIV1)
159
Page 97
813
Last of all, in one vnlikely likelinesse or similitude, that as bread eaten, turneth into our nature:
Last of all, in one unlikely likeliness or similitude, that as bred eaten, turns into our nature:
ord pp-f d, p-acp crd j n1 cc n1, cst p-acp n1 vvn, vvz p-acp po12 n1:
(5) sermon (DIV1)
159
Page 97
814
so we rightly, eating the Sacrament by faith, turne into the nature of Christ.
so we rightly, eating the Sacrament by faith, turn into the nature of christ.
av pns12 av-jn, vvg dt n1 p-acp n1, vvb p-acp dt n1 pp-f np1.
(5) sermon (DIV1)
159
Page 98
815
So that it is plaine to them that wil sée, that to take the substance of bread away, is cleane against the nature and propertie of a Sacrament.
So that it is plain to them that will see, that to take the substance of bred away, is clean against the nature and property of a Sacrament.
av cst pn31 vbz j p-acp pno32 cst vmb vvi, cst pc-acp vvi dt n1 pp-f n1 av, vbz av-j p-acp dt n1 cc n1 pp-f dt n1.
(5) sermon (DIV1)
160
Page 98
816
I will speake nothing how that this their doctrine of Transubstantiation, beside the manifold absurdities it hath in it, (which to rehearse I omit) it vtterly ouerthroweth the vse of the Sacrament,
I will speak nothing how that this their Doctrine of Transubstantiation, beside the manifold absurdities it hath in it, (which to rehearse I omit) it utterly Overthroweth the use of the Sacrament,
pns11 vmb vvi pix q-crq cst d po32 n1 pp-f n1, p-acp dt j n2 pn31 vhz p-acp pn31, (r-crq pc-acp vvi pns11 vvb) pn31 av-j vvz dt n1 pp-f dt n1,
(5) sermon (DIV1)
161
Page 98
817
and is cleane cōtrary to the end wherefore it was instituted, & so is no longer a Sacrament, but an Idol;
and is clean contrary to the end Wherefore it was instituted, & so is no longer a Sacrament, but an Idol;
cc vbz av-j j-jn p-acp dt n1 c-crq pn31 vbds vvn, cc av vbz av-dx av-jc dt n1, cc-acp dt n1;
(5) sermon (DIV1)
161
Page 98
818
and is the cause of much Idolatry, conuerting the peoples harts, from an heauenly conuersatiō to an earthly;
and is the cause of much Idolatry, converting the peoples hearts, from an heavenly Conversation to an earthly;
cc vbz dt n1 pp-f d n1, vvg dt ng1 n2, p-acp dt j n1 p-acp dt j;
(5) sermon (DIV1)
161
Page 98
819
and turning the Communion, into priuate action, and a matter of gazing and piping, of adoring & worshipping the worke of mens hands,
and turning the Communion, into private actium, and a matter of gazing and piping, of adoring & worshipping the work of men's hands,
cc vvg dt n1, p-acp j n1, cc dt n1 pp-f vvg cc vvg, pp-f vvg cc vvg dt n1 pp-f ng2 n2,
(5) sermon (DIV1)
161
Page 98
820
for the liuing God which dwelleth not in Tempels made with mens hands, much lesse lyeth he in Pixes and Chests;
for the living God which dwells not in Tempels made with men's hands, much less lies he in Pixes and Chests;
p-acp dt j-vvg n1 r-crq vvz xx p-acp n2 vvn p-acp ng2 n2, av-d av-dc vvz pns31 p-acp np1 cc n2;
(5) sermon (DIV1)
161
Page 98
821
whose true worshippe is in spirit and verity, which God grant vs all to render vnto him continually. Amen
whose true worship is in Spirit and verity, which God grant us all to render unto him continually. Amen
rg-crq j n1 vbz p-acp n1 cc n1, r-crq np1 vvb pno12 d pc-acp vvi p-acp pno31 av-j. uh-n
(5) sermon (DIV1)
161
Page 98
822
The Sacrament of Baptisme doth also teach vs, that as the substanae of the water remaineth there: The Sacrament of Baptism does also teach us, that as the substanae of the water remains there:
dt n1 pp-f n1 vdz av vvi pno12, cst p-acp dt fw-la pp-f dt n1 vvz a-acp:
(5) sermon (DIV1)
162
Page 99
823
so in the Lords Supper, remaineth the substance of bread after consecration.
so in the lords Supper, remains the substance of bred After consecration.
av p-acp dt n2 n1, vvz dt n1 pp-f n1 p-acp n1.
(5) sermon (DIV1)
162
Page 99
824
For as by Baptisme we are engrafted into CHRIST; so by the Supper we are fedde with Christ.
For as by Baptism we Are engrafted into CHRIST; so by the Supper we Are fed with christ.
p-acp a-acp p-acp n1 pns12 vbr vvn p-acp np1; av p-acp dt n1 pns12 vbr vvn p-acp np1.
(5) sermon (DIV1)
162
Page 99
825
These two Sacraments, the Apostle gladly coupleth together, 1. Cor. 10. and 1. Cor 12. We are baptized into one body (saith he) and haue drunke all of one spirit, meaning it by the Cup:
These two Sacraments, the Apostle gladly Coupleth together, 1. Cor. 10. and 1. Cor 12. We Are baptised into one body (Says he) and have drunk all of one Spirit, meaning it by the Cup:
np1 crd n2, dt n1 av-j vvz av, crd np1 crd cc crd np1 crd pns12 vbr vvn p-acp crd n1 (vvz pns31) cc vhb vvn d pp-f crd n1, vvg pn31 p-acp dt n1:
(5) sermon (DIV1)
162
Page 99
826
as Chrysostome and other great learned men doe well interpret it.
as Chrysostom and other great learned men do well interpret it.
c-acp np1 cc j-jn j j n2 vdb av vvi pn31.
(5) sermon (DIV1)
162
Page 99
827
As therefore in Baptisme, is giuen vnto vs the holy Ghost, and pardone of our sinnes, which yet lie not lurking in the water:
As Therefore in Baptism, is given unto us the holy Ghost, and pardon of our Sins, which yet lie not lurking in the water:
p-acp av p-acp n1, vbz vvn p-acp pno12 dt j n1, cc n1 pp-f po12 n2, r-crq av vvb xx vvg p-acp dt n1:
(5) sermon (DIV1)
162
Page 99
828
so in the Lords Supper, is giuen vnto vs the Communion of Christs body and bloud, that is, grace, forgiuenesse of sins, innocencie, life, immortality, without any Transubstantiation,
so in the lords Supper, is given unto us the Communion of Christ body and blood, that is, grace, forgiveness of Sins, innocence, life, immortality, without any Transubstantiation,
av p-acp dt n2 n1, vbz vvn p-acp pno12 dt n1 pp-f npg1 n1 cc n1, cst vbz, n1, n1 pp-f n2, n1, n1, n1, p-acp d n1,
(5) sermon (DIV1)
162
Page 99
829
or including of the same in the bread.
or including of the same in the bred.
cc vvg pp-f dt d p-acp dt n1.
(5) sermon (DIV1)
162
Page 99
830
By Baptisme, the old man is put off, and the new man put on, yea, Christ is put on, but without Transubstantiating the water.
By Baptism, the old man is put off, and the new man put on, yea, christ is put on, but without Transubstantiating the water.
p-acp n1, dt j n1 vbz vvn a-acp, cc dt j n1 vvd a-acp, uh, np1 vbz vvn a-acp, cc-acp p-acp vvg dt n1.
(5) sermon (DIV1)
162
Page 99
831
And euen so it is in the Lords Supper.
And even so it is in the lords Supper.
cc av av pn31 vbz p-acp dt n2 n1.
(5) sermon (DIV1)
162
Page 100
832
We by faith spiritually in our soules do féed on Christs body broken, do eate his flesh and drinke his blood:
We by faith spiritually in our Souls do feed on Christ body broken, do eat his Flesh and drink his blood:
pns12 p-acp n1 av-j p-acp po12 n2 vdb vvi p-acp npg1 n1 vvn, vdb vvi po31 n1 cc vvi po31 n1:
(5) sermon (DIV1)
162
Page 100
833
doe dwell in him, and he in vs but without Transubstantiation.
do dwell in him, and he in us but without Transubstantiation.
vdb vvi p-acp pno31, cc pns31 p-acp pno12 p-acp p-acp n1.
(5) sermon (DIV1)
162
Page 100
834
As for the cauill they make, that wee are baptized into one bodie, meaning thereby the mysticall body, As for the cavil they make, that we Are baptised into one body, meaning thereby the mystical body,
c-acp p-acp dt n1 pns32 vvb, cst pns12 vbr vvn p-acp crd n1, vvg av dt j n1,
(5) sermon (DIV1)
163
Page 100
835
and not the naturall body of Christ, whereby they would enforce that we are fed with the naturall body of Christ;
and not the natural body of christ, whereby they would enforce that we Are fed with the natural body of christ;
cc xx dt j n1 pp-f np1, c-crq pns32 vmd vvi cst pns12 vbr vvn p-acp dt j n1 pp-f np1;
(5) sermon (DIV1)
163
Page 100
836
but we are not ingrafted into it, but into the mysticall body, and so put away the reason aforesaid.
but we Are not ingrafted into it, but into the mystical body, and so put away the reason aforesaid.
cc-acp pns12 vbr xx vvn p-acp pn31, cc-acp p-acp dt j n1, cc av vvd av dt n1 j.
(5) sermon (DIV1)
163
Page 100
837
As for this cauill, I say, we may soone auoyde it, if so be that we will consider how that Christ which is the head of the mysticall body;
As for this cavil, I say, we may soon avoid it, if so be that we will Consider how that christ which is the head of the mystical body;
p-acp p-acp d n1, pns11 vvb, pns12 vmb av vvi pn31, cs av vbi cst pns12 vmb vvi c-crq d np1 r-crq vbz dt n1 pp-f dt j n1;
(5) sermon (DIV1)
163
Page 100
838
is not seperate from the body, and therefore to be ingrafted to the mysticall body, is to be ingrafted into the naturall body of Christ, to be amember of his flesh, and bones of his bones:
is not separate from the body, and Therefore to be ingrafted to the mystical body, is to be ingrafted into the natural body of christ, to be amember of his Flesh, and bones of his bones:
vbz xx vvi p-acp dt n1, cc av pc-acp vbi vvn p-acp dt j n1, vbz pc-acp vbi vvn p-acp dt j n1 pp-f np1, pc-acp vbi vvi pp-f po31 n1, cc n2 pp-f po31 n2:
(5) sermon (DIV1)
163
Page 100
839
as Pope Leo full well doeth witnesse, in saying: that Corpus regenerati fit caro crucifixi:
as Pope Leo full well doth witness, in saying: that Corpus Regenerati fit Caro crucifixi:
c-acp n1 np1 j av vdz vvi, p-acp vvg: cst fw-la fw-la j fw-la fw-la:
(5) sermon (DIV1)
163
Page 100
840
The body (saith he) of the regenerate, is made the flesh of Christ crucified. The body (Says he) of the regenerate, is made the Flesh of christ Crucified.
dt n1 (vvz pns31) pp-f dt j-vvn, vbz vvn dt n1 pp-f np1 vvd.
(5) sermon (DIV1)
163
Page 101
841
And hereto I could adde some reasons for the excellency of Baptisme. I thinke it be more to be gotten, then to be nourished.
And hereto I could add Some Reasons for the excellency of Baptism. I think it be more to be got, then to be nourished.
cc av pns11 vmd vvi d n2 p-acp dt n1 pp-f n1. pns11 vvb pn31 vbi dc pc-acp vbi vvn, cs pc-acp vbi vvn.
(5) sermon (DIV1)
163
Page 101
842
As for the excellent miracle of the patefaction of the Trinity, and the descending of the holy Ghost in Baptisme in a visible forme, the like whereto was no seene in the Lords Supper:
As for the excellent miracle of the patefaction of the Trinity, and the descending of the holy Ghost in Baptism in a visible Form, the like whereto was no seen in the lords Supper:
p-acp p-acp dt j n1 pp-f dt n1 pp-f dt np1, cc dt vvg pp-f dt j n1 p-acp n1 p-acp dt j n1, dt j c-crq vbds av-dx vvn p-acp dt n2 n1:
(5) sermon (DIV1)
163
Page 101
843
I will omit to speake of further, then that I would you should know how it were no mastery, to set forth the excellency of this Sacrament,
I will omit to speak of further, then that I would you should know how it were no mastery, to Set forth the excellency of this Sacrament,
pns11 vmb vvi pc-acp vvi pp-f jc, cs cst pns11 vmd pn22 vmd vvi c-crq pn31 vbdr dx n1, pc-acp vvi av dt n1 pp-f d n1,
(5) sermon (DIV1)
163
Page 101
844
as well as of the Supper.
as well as of the Supper.
c-acp av c-acp pp-f dt n1.
(5) sermon (DIV1)
163
Page 101
845
It is a plaine signe of Antichrist, to deny the substance of bread and wine to bee in the Lords Supper after consecration: It is a plain Signen of Antichrist, to deny the substance of bred and wine to be in the lords Supper After consecration:
pn31 vbz dt j n1 pp-f np1, pc-acp vvi dt n1 pp-f n1 cc n1 pc-acp vbi p-acp dt n2 n1 p-acp n1:
(5) sermon (DIV1)
164
Page 101
846
for in so dooing and granting Transubstantiation, the propertie of the humane nature of Christ is denied.
for in so doing and granting Transubstantiation, the property of the humane nature of christ is denied.
c-acp p-acp av vdg cc vvg n1, dt n1 pp-f dt j n1 pp-f np1 vbz vvn.
(5) sermon (DIV1)
164
Page 101
847
For it is not of the humane nature, but of the diuine nature, to bee in many places at once.
For it is not of the humane nature, but of the divine nature, to be in many places At once.
p-acp pn31 vbz xx pp-f dt j n1, cc-acp pp-f dt j-jn n1, pc-acp vbi p-acp d n2 p-acp a-acp.
(5) sermon (DIV1)
164
Page 101
848
As Dydimus, De spiritu sancto, doeth proue thereby the diuinity of the holy Ghost.
As Dydimus, De spiritu sancto, doth prove thereby the divinity of the holy Ghost.
p-acp np1, fw-fr fw-la fw-la, vdz vvi av dt n1 pp-f dt j n1.
(5) sermon (DIV1)
164
Page 101
849
Now grant Transsubstantiation, and then Christs naturall body must néeds be in many places, which is nothing els but to confound the two natures in Christ;
Now grant Transubstantiation, and then Christ natural body must needs be in many places, which is nothing Else but to confound the two nature's in christ;
av vvi n1, cc av npg1 j n1 vmb av vbi p-acp d n2, r-crq vbz pix av cc-acp pc-acp vvi dt crd n2 p-acp np1;
(5) sermon (DIV1)
165
Page 102
850
or to deny Christs humane nature, which is the selfe same that S. Iohn saith, to deny Christ to be come in the flesh.
or to deny Christ humane nature, which is the self same that S. John Says, to deny christ to be come in the Flesh.
cc pc-acp vvi npg1 j n1, r-crq vbz dt n1 d cst n1 np1 vvz, pc-acp vvi np1 pc-acp vbi vvn p-acp dt n1.
(5) sermon (DIV1)
165
Page 102
851
And this who so doeth, by the testimony of. S Iohn, is an Antichrist in his so doing, whatsoeuer otherwise he do prate.
And this who so doth, by the testimony of. S John, is an Antichrist in his so doing, whatsoever otherwise he do prate.
cc d r-crq av vdz, p-acp dt n1 pp-f. sy np1, vbz dt np1 p-acp po31 av vdg, r-crq av pns31 vdb vvi.
(5) sermon (DIV1)
165
Page 102
852
Reade S. Augustine, in his Epistle to Dardanus, & his 50. and 30. Treatise vpon Saint Iohn, and easily you shall see how that Christs body must needes be in one place. Oportet in vno loco esse:
Read S. Augustine, in his Epistle to Dardanus, & his 50. and 30. Treatise upon Saint John, and Easily you shall see how that Christ body must needs be in one place. Oportet in vno loco esse:
vvd np1 np1, p-acp po31 n1 p-acp np1, cc po31 crd cc crd n1 p-acp n1 np1, cc av-j pn22 vmb vvi c-crq d npg1 n1 vmb av vbi p-acp crd n1. fw-la p-acp fw-la fw-la fw-la:
(5) sermon (DIV1)
166
Page 102
853
But his Trueth is in all places. But his Truth is in all places.
cc-acp po31 n1 vbz p-acp d n2.
(5) sermon (DIV1)
166
Page 102
854
If there be no substance of bread in the Sacrament, but Transsubstantiation, then Christs body is receiued of the vngodly, If there be no substance of bred in the Sacrament, but Transubstantiation, then Christ body is received of the ungodly,
cs pc-acp vbb dx n1 pp-f n1 p-acp dt n1, cc-acp n1, cs npg1 n1 vbz vvn pp-f dt j,
(5) sermon (DIV1)
167
Page 102
855
and eaten with their téeth, which is not onely against S. Augustine (calling this spéech, Except you eate the flesh of the Sonne of man, &c. A figuratiue speech:) but also against the plaine Scriptures, which affirme them to dwell in Christ,
and eaten with their tooth, which is not only against S. Augustine (calling this speech, Except you eat the Flesh of the Son of man, etc. A figurative speech:) but also against the plain Scriptures, which affirm them to dwell in christ,
cc vvn p-acp po32 n1, r-crq vbz xx av-j p-acp n1 np1 (vvg d n1, c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, av dt j n1:) cc-acp av p-acp dt j n2, r-crq vvb pno32 pc-acp vvi p-acp np1,
(5) sermon (DIV1)
167
Page 103
856
and Christ in them, and they to haue euerlasting life that eate him; which the wicked haue not, although they eate the Sacrament.
and christ in them, and they to have everlasting life that eat him; which the wicked have not, although they eat the Sacrament.
cc np1 p-acp pno32, cc pns32 pc-acp vhi j n1 cst vvd pno31; r-crq dt j vhb xx, cs pns32 vvb dt n1.
(5) sermon (DIV1)
167
Page 103
857
He that eateth of this bread, (saith Christ) shall liue for euermore. Therefore, they eate not Christs body,He that Eateth of this bred, (Says christ) shall live for evermore. Therefore, they eat not Christ body,
pns31 cst vvz pp-f d n1, (vvz np1) vmb vvi p-acp av. av, pns32 vvb xx npg1 n1,
(5) sermon (DIV1)
167
Page 103
858
but (as Paul saith) they eate in iudgement and damnation, which, beléeue it, is an other manner of thing then Christs body.
but (as Paul Says) they eat in judgement and damnation, which, believe it, is an other manner of thing then Christ body.
cc-acp (c-acp np1 vvz) pns32 vvb p-acp n1 cc n1, r-crq, vvb pn31, vbz dt j-jn n1 pp-f n1 cs npg1 n1.
(5) sermon (DIV1)
167
Page 103
859
This doth S. Augustine affirm, saying:
This does S. Augustine affirm, saying:
d vdz n1 np1 vvb, vvg:
(5) sermon (DIV1)
168
Page 103
860
None do eate Christs body, which is not in the body of Christ, that is (as hée expoundeth it) in whom Christ dwelleth not, and he in Christ.
None do eat Christ body, which is not in the body of christ, that is (as he expoundeth it) in whom christ dwells not, and he in christ.
pix vdb vvi npg1 n1, r-crq vbz xx p-acp dt n1 pp-f np1, cst vbz (c-acp pns31 vvz pn31) p-acp ro-crq np1 vvz xx, cc pns31 p-acp np1.
(5) sermon (DIV1)
168
Page 103
861
Which thing the wicked doe not, because they want faith and the holy Spirit, which be the meanes whereby Christ is receiued.
Which thing the wicked do not, Because they want faith and the holy Spirit, which be the means whereby christ is received.
r-crq n1 dt j vdb xx, c-acp pns32 vvb n1 cc dt j n1, r-crq vbb dt n2 c-crq np1 vbz vvn.
(5) sermon (DIV1)
168
Page 103
862
To the things which I haue brought hereforth, to improue transsubstantiation, I could bring in the Fathers to confirme the same, which succeeded contnually many hundred yeares after Christ.
To the things which I have brought hereforth, to improve transubstantiation, I could bring in the Father's to confirm the same, which succeeded contnually many hundred Years After christ.
p-acp dt n2 r-crq pns11 vhb vvn av, pc-acp vvb n1, pns11 vmd vvi p-acp dt n2 pc-acp vvi dt d, r-crq vvd av-j d crd n2 p-acp np1.
(5) sermon (DIV1)
169
Page 103
863
Also I could shew that Transsubstantiation is but a new doctrine, not established, before Sathan (which was tyed for a thousand yeeres) was letten loose.
Also I could show that Transubstantiation is but a new Doctrine, not established, before Sathan (which was tied for a thousand Years) was let lose.
av pns11 vmd vvi d n1 vbz p-acp dt j n1, xx vvn, c-acp np1 (r-crq vbds vvn p-acp dt crd n2) vbds vvn j.
(5) sermon (DIV1)
169
Page 104
864
Also I could shew, that euer hitherto, since it was established, in all times it hath been resisted and spoken against.
Also I could show, that ever hitherto, since it was established, in all times it hath been resisted and spoken against.
av pns11 vmd vvi, cst av av, c-acp pn31 vbds vvn, p-acp d n2 pn31 vhz vbn vvn cc vvn p-acp.
(5) sermon (DIV1)
169
Page 104
865
Yea, before this doctrine, the Church was nothing so endowed with goods, lands, and possessions as it hath béen since.
Yea, before this Doctrine, the Church was nothing so endowed with goods, Lands, and possessions as it hath been since.
uh, p-acp d n1, dt n1 vbds pix av vvn p-acp n2-j, n2, cc n2 c-acp pn31 vhz vbn a-acp.
(5) sermon (DIV1)
169
Page 104
866
It hath brought no small gaine, no small honour no small ease to the Cleargie: and therefore no maruaile though they striue and fight for it.
It hath brought no small gain, no small honour no small ease to the Clergy: and Therefore no marvel though they strive and fight for it.
pn31 vhz vvn dx j n1, dx j n1 dx j n1 p-acp dt n1: cc av dx n1 cs pns32 vvb cc vvi p-acp pn31.
(5) sermon (DIV1)
169
Page 104
867
It is their Maozim, it is their Helena. God destroy it with the breath of his mouth,
It is their Maozim, it is their Helena. God destroy it with the breath of his Mouth,
pn31 vbz po32 np1, pn31 vbz po32 np1. np1 vvi pn31 p-acp dt n1 pp-f po31 n1,
(5) sermon (DIV1)
170
Page 104
868
as shortly hee will for his names sake. Amen.
as shortly he will for his names sake. Amen.
c-acp av-j pns31 vmb p-acp po31 ng1 n1. uh-n.
(5) sermon (DIV1)
170
Page 104
869
If time would serue, I could and would here tell you of the absurdities which come by this doctrine:
If time would serve, I could and would Here tell you of the absurdities which come by this Doctrine:
cs n1 vmd vvi, pns11 vmd cc vmd av vvi pn22 pp-f dt n2 r-crq vvb p-acp d n1:
(5) sermon (DIV1)
171
Page 104
870
but for times sake I must omit it.
but for times sake I must omit it.
cc-acp c-acp ng1 n1 pns11 vmb vvi pn31.
(5) sermon (DIV1)
171
Page 104
871
Onely, for Gods sake see this, that this their doctrine of Transsubstantiation is an vntrueth, already I haue proued;
Only, for God's sake see this, that this their Doctrine of Transubstantiation is an untruth, already I have proved;
j, c-acp ng1 n1 vvb d, cst d po32 n1 pp-f n1 vbz dt n1, av pns11 vhb vvn;
(5) sermon (DIV1)
171
Page 104
872
and forget not, that it is the whole stay of all Popery, and the pillar of their Priesthood:
and forget not, that it is the Whole stay of all Popery, and the pillar of their Priesthood:
cc vvb xx, cst pn31 vbz dt j-jn n1 pp-f d n1, cc dt n1 pp-f po32 n1:
(5) sermon (DIV1)
171
Page 104
873
whereby Christs Priesthood, Sacrifice, Ministery, and Truth is letted, yea peruerted, and vtterly ouerthrowne.
whereby Christ Priesthood, Sacrifice, Ministry, and Truth is letted, yea perverted, and utterly overthrown.
c-crq npg1 n1, n1, n1, cc n1 vbz vvn, uh vvn, cc av-j vvn.
(5) sermon (DIV1)
171
Page 105
874
God our Father, in the bloud of his Sonne IESVS CHRIST, open the eyes and mindes of all our Magistrates, all other that beare the name of CHRIST, to see to it in time, to Gods glory, and their owne saluation. Amen.
God our Father, in the blood of his Son JESUS CHRIST, open the eyes and minds of all our Magistrates, all other that bear the name of CHRIST, to see to it in time, to God's glory, and their own salvation. Amen.
np1 po12 n1, p-acp dt n1 pp-f po31 n1 np1 np1, vvb dt n2 cc n2 pp-f d po12 n2, d n-jn cst vvb dt n1 pp-f np1, pc-acp vvi p-acp pn31 p-acp n1, p-acp ng1 n1, cc po32 d n1. uh-n.
(5) sermon (DIV1)
172
Page 105
875
Now to returne to the second matter, what the Sacrament is; you see that to the senses and reason of man, it is bread and wine:
Now to return to the second matter, what the Sacrament is; you see that to the Senses and reason of man, it is bred and wine:
av pc-acp vvi p-acp dt ord n1, r-crq dt n1 vbz; pn22 vvb cst p-acp dt n2 cc n1 pp-f n1, pn31 vbz n1 cc n1:
(5) sermon (DIV1)
173
Page 105
876
Which is most true, as by the Scriptures, and otherwise I haue already proued: and therefore away with Transsubstantiation.
Which is most true, as by the Scriptures, and otherwise I have already proved: and Therefore away with Transubstantiation.
r-crq vbz av-ds j, c-acp p-acp dt n2, cc av pns11 vhb av vvn: cc av av p-acp n1.
(5) sermon (DIV1)
173
Page 105
877
But here, lest we should make it no Sacrament, for a Sacrament consisteth of two things:
But Here, lest we should make it no Sacrament, for a Sacrament Consisteth of two things:
p-acp av, cs pns12 vmd vvi pn31 dx n1, p-acp dt n1 vvz pp-f crd n2:
(5) sermon (DIV1)
174
Page 105
878
and least a man should by this gather, that we make it none other thing but bare bread,
and lest a man should by this gather, that we make it none other thing but bore bred,
cc cs dt n1 vmd p-acp d vvb, cst pns12 vvb pn31 pix n-jn n1 p-acp j n1,
(5) sermon (DIV1)
174
Page 105
879
and a naked signe, and so rayle at their pleasure on vs saying:
and a naked Signen, and so rail At their pleasure on us saying:
cc dt j n1, cc av vvb p-acp po32 n1 p-acp pno12 n1:
(5) sermon (DIV1)
174
Page 105
880
How can a man be guilty of the body & bloud of Christ, by vnworthy receiuing it,
How can a man be guilty of the body & blood of christ, by unworthy receiving it,
c-crq vmb dt n1 vbi j pp-f dt n1 cc n1 pp-f np1, p-acp j-u vvg pn31,
(5) sermon (DIV1)
174
Page 105
881
if it bee but bare bread, and so forth? For this purpose, I will now speake a little more hereabout, by Gods grace, to stop your mouthes,
if it bee but bore bred, and so forth? For this purpose, I will now speak a little more hereabout, by God's grace, to stop your mouths,
cs pn31 n1 p-acp j n1, cc av av? p-acp d n1, pns11 vmb av vvi dt j av-dc av, p-acp ng1 n1, pc-acp vvi po22 n2,
(5) sermon (DIV1)
174
Page 106
882
and so to stirre vp your good hearts, more to the worthy estimation and preception of this holy mystery.
and so to stir up your good hearts, more to the worthy estimation and preception of this holy mystery.
cc av pc-acp vvi a-acp po22 j n2, av-dc p-acp dt j n1 cc n1 pp-f d j n1.
(5) sermon (DIV1)
174
Page 106
883
When a louing friend giueth to thée a thing, or sendeth to thee a token (as for an example, a napkin,
When a loving friend gives to thee a thing, or sends to thee a token (as for an Exampl, a napkin,
c-crq dt j-vvg n1 vvz p-acp pno21 dt n1, cc vvz p-acp pno21 dt n1 (c-acp p-acp dt n1, dt n1,
(5) sermon (DIV1)
175
Page 106
884
or such like) I thinke thou doest not as thou shouldest doe, if that with the thing, thou considerest not the mind of thy friēd, that sendeth or giueth the thing;
or such like) I think thou dost not as thou Shouldst do, if that with the thing, thou Considerest not the mind of thy friend, that sends or gives the thing;
cc d j) pns11 vvb pns21 vd2 xx c-acp pns21 vmd2 vdi, cs cst p-acp dt n1, pns21 vv2 xx dt n1 pp-f po21 n1, cst vvz cc vvz dt n1;
(5) sermon (DIV1)
175
Page 106
885
and according thereunto estéemest and receiuest it.
and according thereunto esteemest and receivest it.
cc vvg av vv2 cc vv2 pn31.
(5) sermon (DIV1)
175
Page 106
886
And so of this bread, thinke I, that if thou doe not rather consider the minde of thy louer Christ,
And so of this bred, think I, that if thou do not rather Consider the mind of thy lover christ,
cc av pp-f d n1, vvb pns11, cst cs pns21 vdb xx av-c vvi dt n1 pp-f po21 n1 np1,
(5) sermon (DIV1)
176
Page 106
887
then the thing which thou seest:
then the thing which thou See:
cs dt n1 r-crq pns21 vv2:
(5) sermon (DIV1)
176
Page 106
888
yea, if thou do not altogether consider Christs mind, thou dealest vnhonestly, and Strumpetlike with him.
yea, if thou do not altogether Consider Christ mind, thou dealest unhonestly, and Strumpet-like with him.
uh, cs pns21 vdb xx av vvi npg1 n1, pns21 vv2 av-j, cc av-j p-acp pno31.
(5) sermon (DIV1)
176
Page 106
889
For it is the property of Strumpets, to consider the things giuen and sent them, rather then the loue and mind of the giuer and sender:
For it is the property of Strumpets, to Consider the things given and sent them, rather then the love and mind of the giver and sender:
p-acp pn31 vbz dt n1 pp-f n2, pc-acp vvi dt n2 vvn cc vvd pno32, av-c cs dt n1 cc n1 pp-f dt n1 cc n1:
(5) sermon (DIV1)
176
Page 106
890
whereas the true louers doe not consider, in any point, the things giuen or sent, but the minde of the party.
whereas the true lovers do not Consider, in any point, the things given or sent, but the mind of the party.
cs dt j n2 vdb xx vvi, p-acp d n1, dt n2 vvn cc vvn, cc-acp dt n1 pp-f dt n1.
(5) sermon (DIV1)
176
Page 107
891
So we, if we be true louers of Christ, must not consider harely the outward thing which we sée, and our senses perceiue;
So we, if we be true lovers of christ, must not Consider harely the outward thing which we see, and our Senses perceive;
av pns12, cs pns12 vbb j n2 pp-f np1, vmb xx vvi av-j dt j n1 r-crq pns12 vvb, cc po12 n2 vvb;
(5) sermon (DIV1)
177
Page 107
892
but rather altogether, wee must and should sée and consider the minde of Christ, and hereafter and accordingly to it, to esteeme the Sacrament.
but rather altogether, we must and should see and Consider the mind of christ, and hereafter and accordingly to it, to esteem the Sacrament.
cc-acp av-c av, pns12 vmb cc vmd vvi cc vvi dt n1 pp-f np1, cc av cc av-vvg pc-acp pn31, pc-acp vvi dt n1.
(5) sermon (DIV1)
177
Page 107
893
But how shall we know the minde of Christ? Surely, as a mans minde is best knowne by his word:
But how shall we know the mind of christ? Surely, as a men mind is best known by his word:
cc-acp q-crq vmb pns12 vvi dt n1 pp-f np1? np1, c-acp dt ng1 n1 vbz js vvn p-acp po31 n1:
(5) sermon (DIV1)
178
Page 107
894
so by Christs word shal we know his mind. Now his words be manifest, and most plaine:
so by Christ word shall we know his mind. Now his words be manifest, and most plain:
av p-acp npg1 n1 vmb pns12 vvi po31 n1. av po31 n2 vbb j, cc av-ds j:
(5) sermon (DIV1)
178
Page 107
895
This (saith he) is my body: therefore, accordingly should wee esteeme, take, and receiue it.This (Says he) is my body: Therefore, accordingly should we esteem, take, and receive it.
d (vvz pns31) vbz po11 n1: av, av-vvg vmd pns12 vvi, vvb, cc vvi pn31.
(5) sermon (DIV1)
179
Page 107
896
If hee had spoken nothing, or if hee had spoken doubtfully, then might wee haue been in some doubt.
If he had spoken nothing, or if he had spoken doubtfully, then might we have been in Some doubt.
cs pns31 vhd vvn pix, cc cs pns31 vhd vvn av-j, av vmd pns12 vhb vbn p-acp d n1.
(5) sermon (DIV1)
179
Page 107
897
But in that hee speaketh so plainly, saying:
But in that he speaks so plainly, saying:
p-acp p-acp cst pns31 vvz av av-j, vvg:
(5) sermon (DIV1)
179
Page 107
898
This is my body: Who can, may, or dare bee so bolde as to doubt of it? Hee is the trueth and cannot lye;This is my body: Who can, may, or Dare be so bold as to doubt of it? He is the truth and cannot lie;
d vbz po11 n1: r-crq vmb, vmb, cc vvb vbi av j c-acp pc-acp vvi pp-f pn31? pns31 vbz dt n1 cc vmbx vvi;
(5) sermon (DIV1)
179
Page 107
899
he is omnipotent and can do all things: therefore it is his body.
he is omnipotent and can do all things: Therefore it is his body.
pns31 vbz j cc vmb vdi d n2: av pn31 vbz po31 n1.
(5) sermon (DIV1)
179
Page 107
900
This I beléeue, this I confesse, and pray you all heartily to beware of these and such like words, that it is but a signe or figure of his body:
This I believe, this I confess, and pray you all heartily to beware of these and such like words, that it is but a Signen or figure of his body:
d pns11 vvb, d pns11 vvb, cc vvb pn22 d av-j pc-acp vvi pp-f d cc d j n2, cst pn31 vbz p-acp dt n1 cc n1 pp-f po31 n1:
(5) sermon (DIV1)
179
Page 108
901
Except ye will discerne betwixt signes which signifie only, and signes which also do represent, confirme,
Except you will discern betwixt Signs which signify only, and Signs which also do represent, confirm,
c-acp pn22 vmb vvi p-acp n2 r-crq vvb av-j, cc n2 r-crq av vdb vvi, vvi,
(5) sermon (DIV1)
179
Page 108
902
and seale vp (or as a man may say) giue with their signification. As for an example:
and seal up (or as a man may say) give with their signification. As for an Exampl:
cc vvi a-acp (cc c-acp dt n1 vmb vvi) vvb p-acp po32 n1. p-acp p-acp dt n1:
(5) sermon (DIV1)
179
Page 108
903
An Iuy bush, is a signe of Wine to be sold: the budding of Aarons Rodde, did signifie Aarons Priesthood, allowed of the Lord:
an Ivy bush, is a Signen of Wine to be sold: the budding of Aaron's Rod, did signify Aaron's Priesthood, allowed of the Lord:
dt n1 n1, vbz dt n1 pp-f n1 pc-acp vbi vvn: dt j-vvg pp-f npg1 n1, vdd vvi npg1 n1, vvn pp-f dt n1:
(5) sermon (DIV1)
179
Page 108
904
the reseruation of Moses Rod, did signifie the rebellion of the children of Israel:
the reservation of Moses Rod, did signify the rebellion of the children of Israel:
dt n1 pp-f np1 n1, vdd vvi dt n1 pp-f dt n2 pp-f np1:
(5) sermon (DIV1)
179
Page 108
905
the stones taken out of Iordan, Gedeons fléece of woole, &c. Such as these, be signes significatiue, and shew no gift.
the stones taken out of Iordan, Gedeons fleece of wool, etc. Such as these, be Signs significative, and show no gift.
dt n2 vvn av pp-f np1, np1 n1 pp-f n1, av d c-acp d, vbb n2 j, cc vvb dx n1.
(5) sermon (DIV1)
179
Page 108
906
But in the other signs, which some cal exhibitiue, is there not only a signification of the thing,
But in the other Signs, which Some call exhibitive, is there not only a signification of the thing,
p-acp p-acp dt j-jn n2, r-crq d vvb j, vbz pc-acp xx av-j dt n1 pp-f dt n1,
(5) sermon (DIV1)
179
Page 108
907
but also a declaration of a gift is, in a certaine manner, a giuing also:
but also a declaration of a gift is, in a certain manner, a giving also:
cc-acp av dt n1 pp-f dt n1 vbz, p-acp dt j n1, dt vvg av:
(5) sermon (DIV1)
179
Page 108
908
As Baptisme not onely signifieth the cleansing of the conscience from sinne, by the merits of CHRISTS bloud,
As Baptism not only signifies the cleansing of the conscience from sin, by the merits of CHRIST blood,
p-acp n1 xx av-j vvz dt vvg pp-f dt n1 p-acp n1, p-acp dt n2 pp-f npg1 n1,
(5) sermon (DIV1)
179
Page 108
909
but also is a very cleansing from sinne.
but also is a very cleansing from sin.
cc-acp av vbz dt av vvg p-acp n1.
(5) sermon (DIV1)
179
Page 108
910
And therefore it was sayd to Paul, that he should arise and wash away his sins,
And Therefore it was said to Paul, that he should arise and wash away his Sins,
cc av pn31 vbds vvn p-acp np1, cst pns31 vmd vvi cc vvi av po31 n2,
(5) sermon (DIV1)
179
Page 109
911
and not that he should arise and take onely a signe of washing away his sinnes.
and not that he should arise and take only a Signen of washing away his Sins.
cc xx cst pns31 vmd vvi cc vvi av-j dt n1 pp-f vvg av po31 n2.
(5) sermon (DIV1)
179
Page 109
912
In the Lords Supper, the bread is called a partaking of the Lords body, and not only a bare signe of the Lords body.
In the lords Supper, the bred is called a partaking of the lords body, and not only a bore Signen of the lords body.
p-acp dt n2 n1, dt n1 vbz vvn dt n-vvg pp-f dt n2 n1, cc xx av-j dt j n1 pp-f dt n2 n1.
(5) sermon (DIV1)
179
Page 109
913
This I speak not, as though the elements of these Sacraments (were Transsubstantiate) which I haue already impugned eyther,
This I speak not, as though the elements of these Sacraments (were Transubstantiate) which I have already impugned either,
d pns11 vvb xx, c-acp cs dt n2 pp-f d n2 (vbdr j) r-crq pns11 vhb av vvd d,
(5) sermon (DIV1)
179
Page 109
914
as though Christs body were in bread or wine, or that they were tyed to the elements otherwise then Sacramentally,
as though Christ body were in bred or wine, or that they were tied to the elements otherwise then Sacramentally,
c-acp cs npg1 n1 vbdr p-acp n1 cc n1, cc cst pns32 vbdr vvn p-acp dt n2 av av av-j,
(5) sermon (DIV1)
179
Page 109
915
and spiritually, either that the bread and wine may not, and must not be called Sacramentall, and externall signes:
and spiritually, either that the bred and wine may not, and must not be called Sacramental, and external Signs:
cc av-j, av-d cst dt n1 cc n1 vmb xx, cc vmb xx vbi vvn j, cc j n2:
(5) sermon (DIV1)
179
Page 109
916
but that they might be discerned from significatiue and bare signes only, and he taken for signes exhibitiue; and representiue.
but that they might be discerned from significative and bore Signs only, and he taken for Signs exhibitive; and representiue.
cc-acp cst pns32 vmd vbi vvn p-acp j-jn cc j n2 av-j, cc pns31 vvn p-acp n2 j; cc j.
(5) sermon (DIV1)
179
Page 109
917
By this meanes a Christian conscience will call and estéeme the bread of the Lord, as the body of Christ.
By this means a Christian conscience will call and esteem the bred of the Lord, as the body of christ.
p-acp d n2 dt njp n1 vmb vvi cc vvi dt n1 pp-f dt n1, c-acp dt n1 pp-f np1.
(5) sermon (DIV1)
179
Page 109
918
For it will neuer estéeme the Sacraments of Christ, after their exterior apearance, but after the words of Christ.
For it will never esteem the Sacraments of christ, After their exterior appearance, but After the words of christ.
p-acp pn31 vmb av-x vvi dt n2 pp-f np1, p-acp po32 j-jn n1, cc-acp p-acp dt n2 pp-f np1.
(5) sermon (DIV1)
179
Page 109
919
Whereof it commeth, that the Fathers, as Chrysostome and others, doe speake with so ful a mouth,
Whereof it comes, that the Father's, as Chrysostom and Others, do speak with so full a Mouth,
c-crq pn31 vvz, cst dt n2, c-acp np1 cc n2-jn, vdb vvi p-acp av j dt n1,
(5) sermon (DIV1)
180
Page 110
920
when they speake of the Sacrament: for their respect was to Christs words.
when they speak of the Sacrament: for their respect was to Christ words.
c-crq pns32 vvb pp-f dt n1: c-acp po32 n1 vbds p-acp npg1 n2.
(5) sermon (DIV1)
180
Page 110
921
If the Schoole-men which followed had the same spirit which they had, then wold they neuer haue consented to Transsubstantiation.
If the Schoolmen which followed had the same Spirit which they had, then would they never have consented to Transubstantiation.
cs dt n2 r-crq vvn vhd dt d n1 r-crq pns32 vhd, av vmd pns32 av-x vhb vvn p-acp n1.
(5) sermon (DIV1)
180
Page 110
922
For with great admiration some of the Fathers doe say;
For with great admiration Some of the Father's do say;
p-acp p-acp j n1 d pp-f dt n2 vdb vvi;
(5) sermon (DIV1)
180
Page 110
923
that the bread is changed or turned into the body of Christ, and the wine into his bloud:
that the bred is changed or turned into the body of christ, and the wine into his blood:
cst dt n1 vbz vvn cc vvn p-acp dt n1 pp-f np1, cc dt n1 p-acp po31 n1:
(5) sermon (DIV1)
180
Page 110
924
meaning it of a mutation or change, not corporall, but spirituall, figuratine, Sacramentall, or mysticall.
meaning it of a mutation or change, not corporal, but spiritual, figuratine, Sacramental, or mystical.
vvg pn31 pp-f dt n1 cc n1, xx j, cc-acp j, j, j, cc j.
(5) sermon (DIV1)
180
Page 110
925
For now it is no common bread, nor common wine, beeing ordained to serue for the food of the soul.
For now it is no Common bred, nor Common wine, being ordained to serve for the food of the soul.
p-acp av pn31 vbz dx j n1, ccx j n1, vbg vvn pc-acp vvi p-acp dt n1 pp-f dt n1.
(5) sermon (DIV1)
180
Page 110
926
The Schoole-men haue vnderstood it, as the Papists now speake of a substantiall changing, as though it were no great miracle, that common bread should now be assumed into that dignity, that it should bee called Christs body,
The Schoolmen have understood it, as the Papists now speak of a substantial changing, as though it were no great miracle, that Common bred should now be assumed into that dignity, that it should be called Christ body,
dt n2 vhb vvn pn31, c-acp dt njp2 av vvi pp-f dt j n-vvg, c-acp cs pn31 vbdr dx j n1, cst j n1 vmd av vbi vvn p-acp d n1, cst pn31 vmd vbi vvn npg1 n1,
(5) sermon (DIV1)
180
Page 110
927
and serue for a celestiall foode, and be made a Sacrament of his body and bloud.
and serve for a celestial food, and be made a Sacrament of his body and blood.
cc vvi p-acp dt j n1, cc vbi vvn dt n1 pp-f po31 n1 cc n1.
(5) sermon (DIV1)
180
Page 110
928
As before therefore I haue spoken, I would wish that this Sacrament should bee esteemed, and called of vs Christian men, after Christs words:
As before Therefore I have spoken, I would wish that this Sacrament should be esteemed, and called of us Christian men, After Christ words:
p-acp a-acp av pns11 vhb vvn, pns11 vmd vvi cst d n1 vmd vbi vvn, cc vvn pp-f pno12 njp n2, p-acp npg1 n2:
(5) sermon (DIV1)
181
Page 111
929
namely, the bread Christs body, and the wine Christs bloud, rather then otherwise.
namely, the bred Christ body, and the wine Christ blood, rather then otherwise.
av, dt n1 npg1 n1, cc dt n1 npg1 n1, av-c cs av.
(5) sermon (DIV1)
181
Page 111
930
Not that I meane any other presence of Christs body, then a presence of grace, a preseruer to Faith, a presence spiritually:
Not that I mean any other presence of Christ body, then a presence of grace, a preserver to Faith, a presence spiritually:
xx cst pns11 vvb d j-jn n1 pp-f npg1 n1, cs dt n1 pp-f n1, dt n1 p-acp n1, dt n1 av-j:
(5) sermon (DIV1)
181
Page 111
931
and not corporally, really, naturally, and carnally, as the Papists doe meane.
and not corporally, really, naturally, and carnally, as the Papists do mean.
cc xx av-j, av-j, av-j, cc av-j, c-acp dt njp2 vdb vvi.
(5) sermon (DIV1)
181
Page 111
932
For in such sort Christs body is onely in heauen, on the right hand of God the Father almighty,
For in such sort Christ body is only in heaven, on the right hand of God the Father almighty,
p-acp p-acp d n1 npg1 n1 vbz av-j p-acp n1, p-acp dt j-jn n1 pp-f np1 dt n1 j-jn,
(5) sermon (DIV1)
181
Page 111
933
whether our faith in the vse of the Sacrament, ascendeth and receiueth whole Christ accordingly.
whither our faith in the use of the Sacrament, Ascendeth and receiveth Whole christ accordingly.
cs po12 n1 p-acp dt n1 pp-f dt n1, vvz cc vvz j-jn np1 av-vvg.
(5) sermon (DIV1)
181
Page 111
934
Yea, but one will say, that to cal the Sacrament on that sort, is to giue an occasion of Idolatry to the people, which wil take the Sacrament which they see simply for Christs body,
Yea, but one will say, that to call the Sacrament on that sort, is to give an occasion of Idolatry to the people, which will take the Sacrament which they see simply for Christ body,
uh, cc-acp pi vmb vvi, cst pc-acp vvi dt n1 p-acp d n1, vbz pc-acp vvi dt n1 pp-f n1 p-acp dt n1, r-crq vmb vvi dt n1 r-crq pns32 vvb av-j p-acp npg1 n1,
(5) sermon (DIV1)
182
Page 111
935
as by experience wee are well taught:
as by experience we Are well taught:
c-acp p-acp n1 pns12 vbr av vvn:
(5) sermon (DIV1)
182
Page 111
936
and therefore it were better to cal it bread, and so lesse harme should be, especially in this age.
and Therefore it were better to call it bred, and so less harm should be, especially in this age.
cc av pn31 vbdr jc pc-acp vvi pn31 n1, cc av av-dc n1 vmd vbi, av-j p-acp d n1.
(5) sermon (DIV1)
182
Page 111
937
To this obiection I answere, that indéed great Idolatry is committed to, and about this Sacrament;
To this objection I answer, that indeed great Idolatry is committed to, and about this Sacrament;
p-acp d n1 pns11 vvb, cst av j n1 vbz vvn p-acp, cc p-acp d n1;
(5) sermon (DIV1)
183
Page 112
938
and therefore men ought, as much as they can, to avoyd from occasion or confirming it.
and Therefore men ought, as much as they can, to avoid from occasion or confirming it.
cc av n2 vmd, c-acp d c-acp pns32 vmb, pc-acp vvi p-acp n1 cc vvg pn31.
(5) sermon (DIV1)
183
Page 112
939
But in as much as the holy Ghost is wiser then man, and had foresight of the euils that might be,
But in as much as the holy Ghost is Wiser then man, and had foresight of the evils that might be,
cc-acp p-acp c-acp d c-acp dt j n1 vbz jc cs n1, cc vhd n1 pp-f dt n2-jn cst vmd vbi,
(5) sermon (DIV1)
184
Page 112
940
and yet notwithstanding, doth call it Christs bodie:
and yet notwithstanding, does call it Christ body:
cc av a-acp, vdz vvi pn31 npg1 n1:
(5) sermon (DIV1)
184
Page 112
941
I thinke we should do euill, if we should take vpon vs to reforme his spéech.
I think we should do evil, if we should take upon us to reform his speech.
pns11 vvb pns12 vmd vdi j-jn, cs pns12 vmd vvi p-acp pno12 pc-acp vvi po31 n1.
(5) sermon (DIV1)
184
Page 112
942
If Ministers did their dueties in Catechizing, and Preaching, then doubtlesse, to call the Sacrament Christs body,
If Ministers did their duties in Catechizing, and Preaching, then doubtless, to call the Sacrament Christ body,
cs np1 vdd po32 n2 p-acp vvg, cc vvg, av av-j, pc-acp vvi dt n1 npg1 n1,
(5) sermon (DIV1)
185
Page 112
943
and to estéeme it accordingly, could not giue occasion to Idolatrie, and confirme it. Therefore, Woe vnto them that preach not.
and to esteem it accordingly, could not give occasion to Idolatry, and confirm it. Therefore, Woe unto them that preach not.
cc pc-acp vvi pn31 av-vvg, vmd xx vvi n1 p-acp n1, cc vvi pn31. av, n1 p-acp pno32 cst vvb xx.
(5) sermon (DIV1)
185
Page 112
944
There be two euils about the Sacraments, which to auoyde, the holy Ghost hath taught vs. For least we should with the Papists, think Christs body present in,
There be two evils about the Sacraments, which to avoid, the holy Ghost hath taught us For least we should with the Papists, think Christ body present in,
pc-acp vbi crd n2-jn p-acp dt n2, r-crq pc-acp vvi, dt j n1 vhz vvn pno12 p-acp ds pns12 vmd p-acp dt njp2, vvb npg1 n1 j p-acp,
(5) sermon (DIV1)
187
Page 112
945
or with the bread really, naturally, and corporally, to be receiued wc our bodily mouth (where there is no other presence of Christs body then spirituall,
or with the bred really, naturally, and corporally, to be received which our bodily Mouth (where there is no other presence of Christ body then spiritual,
cc p-acp dt n1 av-j, av-j, cc av-j, pc-acp vbi vvn q-crq po12 j n1 (c-crq pc-acp vbz dx j-jn n1 pp-f npg1 n1 av j,
(5) sermon (DIV1)
187
Page 113
946
and to the faith) in many places he kéepeth still the name of bread, as in the Epistle to the Corinthians, the tenth and eleuenth Chapters.
and to the faith) in many places he Keepeth still the name of bred, as in the Epistle to the Corinthians, the tenth and Eleventh Chapters.
cc p-acp dt n1) p-acp d n2 pns31 vvz av dt n1 pp-f n1, c-acp p-acp dt n1 p-acp dt np1, dt ord cc ord n2.
(5) sermon (DIV1)
187
Page 113
947
And least we shold make to light of it, making it but a bare signe and no better then common bread, the holy Ghost calleth it Christs body;
And lest we should make to Light of it, making it but a bore Signen and no better then Common bred, the holy Ghost calls it Christ body;
cc cs pns12 vmd vvi p-acp n1 pp-f pn31, vvg pn31 p-acp dt j n1 cc dx jc cs j n1, dt j n1 vvz pn31 npg1 n1;
(5) sermon (DIV1)
187
Page 113
948
whose spéech I wish we would follow and that not onely as well to auoyde the euill, which is now a dayes most to be feared, concerning the Sacrament, I meane, of contemning it:
whose speech I wish we would follow and that not only as well to avoid the evil, which is now a days most to be feared, Concerning the Sacrament, I mean, of contemning it:
rg-crq n1 pns11 vvb pns12 vmd vvi cc cst xx av-j c-acp av pc-acp vvi dt j-jn, r-crq vbz av dt n2 av-ds pc-acp vbi vvn, vvg dt n1, pns11 vvb, pp-f vvg pn31:
(5) sermon (DIV1)
187
Page 113
949
as also for that no faithfull man commeth to the Sacrament to receiue bread simply, but rather, yea, altogether to communicate with Christs body and bloud.
as also for that no faithful man comes to the Sacrament to receive bred simply, but rather, yea, altogether to communicate with Christ body and blood.
c-acp av c-acp cst dx j n1 vvz p-acp dt n1 pc-acp vvi n1 av-j, cc-acp av-c, uh, av pc-acp vvi p-acp npg1 n1 cc n1.
(5) sermon (DIV1)
187
Page 113
950
For else to eate & drink (as Paul saith) they haue houses of their owne.
For Else to eat & drink (as Paul Says) they have houses of their own.
p-acp av pc-acp vvi cc n1 (c-acp np1 vvz) pns32 vhb n2 pp-f po32 d.
(5) sermon (DIV1)
187
Page 113
951
The contempt of the Sacrament, in the dayes of King Edward, hath caused these plagues vpon vs presently, the Lord bee mercifull vnto vs. Amen. And thus much for the obiection, of calling the Sacrament by ye name of Christs body.
The contempt of the Sacrament, in the days of King Edward, hath caused these plagues upon us presently, the Lord be merciful unto us Amen. And thus much for the objection, of calling the Sacrament by you name of Christ body.
dt n1 pp-f dt n1, p-acp dt n2 pp-f n1 np1, vhz vvn d n2 p-acp pno12 av-j, dt n1 vbb j p-acp pno12 uh-n. cc av av-d c-acp dt n1, pp-f vvg dt n1 p-acp pn22 n1 pp-f npg1 n1.
(5) sermon (DIV1)
188
Page 113
952
What (saith one?) to call the Sacrament Christs body, and to make none other presence then by grace, What (Says one?) to call the Sacrament Christ body, and to make none other presence then by grace,
r-crq (vvz pi?) pc-acp vvi dt n1 npg1 n1, cc pc-acp vvi pi j-jn n1 av p-acp n1,
(5) sermon (DIV1)
189
Page 114
953
or spiritually to faith, which is of things hoped for, and of things which to the bodily senses do not appeare, is to make no presence at all,
or spiritually to faith, which is of things hoped for, and of things which to the bodily Senses do not appear, is to make no presence At all,
cc av-j p-acp n1, r-crq vbz pp-f n2 vvn p-acp, cc pp-f n2 r-crq p-acp dt j n2 vdb xx vvi, vbz pc-acp vvi dx n1 p-acp d,
(5) sermon (DIV1)
189
Page 114
954
or to make him none otherwise present, then he is in his word when it is preached:
or to make him none otherwise present, then he is in his word when it is preached:
cc pc-acp vvi pno31 pix av j, cs pns31 vbz p-acp po31 n1 c-crq pn31 vbz vvn:
(5) sermon (DIV1)
189
Page 114
955
and therefore what néede we to receiue the Sacrament, in as much as by this doctrine, a man may receiue him dayly in the fielde,
and Therefore what need we to receive the Sacrament, in as much as by this Doctrine, a man may receive him daily in the field,
cc av q-crq n1 pns12 pc-acp vvi dt n1, p-acp c-acp d c-acp p-acp d n1, dt n1 vmb vvi pno31 av-j p-acp dt n1,
(5) sermon (DIV1)
189
Page 114
956
as well, and as much as in the Church, in the celebration and vse of the Sacrament?
as well, and as much as in the Church, in the celebration and use of the Sacrament?
c-acp av, cc c-acp d c-acp p-acp dt n1, p-acp dt n1 cc n1 pp-f dt n1?
(5) sermon (DIV1)
189
Page 114
957
So this obiection, I first answere:
So this objection, I First answer:
av d n1, pns11 ord n1:
(5) sermon (DIV1)
190
Page 114
958
that indeede, neither the Scripture, nor Christian Faith, wil giue vs leaue to make any carnall, reall, naturall, corporall,
that indeed, neither the Scripture, nor Christian Faith, will give us leave to make any carnal, real, natural, corporal,
cst av, av-dx dt n1, ccx np1 n1, vmb vvi pno12 vvi pc-acp vvi d j, j, j, j,
(5) sermon (DIV1)
190
Page 114
959
or any such grosse presence of Christs naturall body in the Sacrament.
or any such gross presence of Christ natural body in the Sacrament.
cc d d j n1 pp-f npg1 j n1 p-acp dt n1.
(5) sermon (DIV1)
190
Page 114
960
For it is in Heauen, and the Heauens must haue it (as saith Peter ) till Christs comming to iudgment,
For it is in Heaven, and the Heavens must have it (as Says Peter) till Christ coming to judgement,
p-acp pn31 vbz p-acp n1, cc dt n2 vmb vhi pn31 (c-acp vvz np1) p-acp npg1 vvg p-acp n1,
(5) sermon (DIV1)
191
Page 114
961
except wee would denie the humanity of Christ, and the verity of mans nature in him.
except we would deny the humanity of christ, and the verity of men nature in him.
c-acp pns12 vmd vvi dt n1 pp-f np1, cc dt n1 pp-f ng1 n1 p-acp pno31.
(5) sermon (DIV1)
191
Page 115
962
The presence therefore which we beléeue and confesse, is such a presence, as reason knoweth not,
The presence Therefore which we believe and confess, is such a presence, as reason Knoweth not,
dt n1 av r-crq pns12 vvb cc vvi, vbz d dt n1, c-acp n1 vvz xx,
(5) sermon (DIV1)
191
Page 115
963
and the world cannot learne, nor any that looketh in this matter with other eyes,
and the world cannot Learn, nor any that looks in this matter with other eyes,
cc dt n1 vmbx vvi, ccx d cst vvz p-acp d n1 p-acp j-jn n2,
(5) sermon (DIV1)
191
Page 115
964
or heareth with other eares, then with the eares and eyes of the Spirit and of Faith.
or hears with other ears, then with the ears and eyes of the Spirit and of Faith.
cc vvz p-acp j-jn n2, av p-acp dt n2 cc n2 pp-f dt n1 cc pp-f n1.
(5) sermon (DIV1)
191
Page 115
965
Which Faith, though it be of things hoped for, and so of things absent to the corporall senses,
Which Faith, though it be of things hoped for, and so of things absent to the corporal Senses,
r-crq n1, cs pn31 vbb pp-f n2 vvn p-acp, cc av pp-f n2 j p-acp dt j n2,
(5) sermon (DIV1)
192
Page 115
966
yet this absence, is not an absence, indéede, but to reason, and the old man; the nature of Faith, being a possession of things hoped for.
yet this absence, is not an absence, indeed, but to reason, and the old man; the nature of Faith, being a possession of things hoped for.
av d n1, vbz xx dt n1, av, cc-acp p-acp n1, cc dt j n1; dt n1 pp-f n1, vbg dt n1 pp-f n2 vvn p-acp.
(5) sermon (DIV1)
192
Page 115
967
Therefore, to grant a presence to Faith, is not to make no presence at all, but to such as know not Faith:
Therefore, to grant a presence to Faith, is not to make no presence At all, but to such as know not Faith:
av, pc-acp vvi dt n1 p-acp n1, vbz xx pc-acp vvi dx n1 p-acp d, cc-acp p-acp d c-acp vvb xx n1:
(5) sermon (DIV1)
192
Page 115
968
And this the Fathers taught, affirming Christ to be present by grace, and therefore, not only a signification;
And this the Father's taught, affirming christ to be present by grace, and Therefore, not only a signification;
cc d dt n2 vvn, vvg np1 pc-acp vbi j p-acp n1, cc av, xx av-j dt n1;
(5) sermon (DIV1)
192
Page 115
969
but also an exhibition and giuing of the Grace of CHRISTS body; that is, of life, and of the seede of immortality, as Cyprian writeth.
but also an exhibition and giving of the Grace of CHRIST body; that is, of life, and of the seed of immortality, as Cyprian Writeth.
cc-acp av dt n1 cc vvg pp-f dt n1 pp-f npg1 n1; d vbz, pp-f n1, cc pp-f dt n1 pp-f n1, c-acp jp vvz.
(5) sermon (DIV1)
192
Page 115
970
Wae eate Life, and drinke Life, faith Saint AVGVSTINE.
Wae eat Life, and drink Life, faith Saint AUGUSTINE.
np1 vvb n1, cc vvi n1, n1 n1 np1.
(5) sermon (DIV1)
192
Page 116
971
We féele a presence of the Lord by Grace, or in Grace, saith Chrystome: We receiue the celestiall foode, that commeth from aboue, saith Athanasius. We receiue the propertie of the naturall coniunction, and knitting together, saith Hillarius. We receiue the nature of the flesh the blessing that giueth life in bread and Wine, saith Cyrillus. And else where he sayth, that with the bread and Wine, we eate the vertue of Christs proper flesh, life, grace,
We feel a presence of the Lord by Grace, or in Grace, Says Chrysostom: We receive the celestial food, that comes from above, Says Athanasius. We receive the property of the natural conjunction, and knitting together, Says Hilarius. We receive the nature of the Flesh the blessing that gives life in bred and Wine, Says Cyril. And Else where he say, that with the bred and Wine, we eat the virtue of Christ proper Flesh, life, grace,
pns12 vvb dt n1 pp-f dt n1 p-acp n1, cc p-acp n1, vvz n1: pns12 vvb dt j n1, cst vvz p-acp a-acp, vvz np1. pns12 vvb dt n1 pp-f dt j n1, cc vvg av, vvz np1. pns12 vvb dt n1 pp-f dt n1 dt n1 cst vvz n1 p-acp n1 cc n1, vvz np1. cc av c-crq pns31 vvz, cst p-acp dt n1 cc n1, pns12 vvb dt n1 pp-f npg1 j n1, n1, n1,
(5) sermon (DIV1)
193
Page 116
972
and the propertie of the body of the onely begotten sonne of God; which thing he himselfe expoundeth to be life.
and the property of the body of the only begotten son of God; which thing he himself expoundeth to be life.
cc dt n1 pp-f dt n1 pp-f dt av-j vvn n1 pp-f np1; r-crq n1 pns31 px31 vvz pc-acp vbi n1.
(5) sermon (DIV1)
193
Page 116
973
Basilius saith, that we by the Sacrament receiue the mysticall Aduent of Christs, grace, and the very vertue of his very nature. Basil Says, that we by the Sacrament receive the mystical Advent of Christ, grace, and the very virtue of his very nature.
np1 vvz, cst pns12 p-acp dt n1 vvb dt j n1 pp-f npg1, n1, cc dt j n1 pp-f po31 j n1.
(5) sermon (DIV1)
193
Page 116
974
Ambrose saith, that we receiue the Sacrament of the true body. Epiphanius saith, we receiue the body or grace. Ambrose Says, that we receive the Sacrament of the true body. Epiphanius Says, we receive the body or grace.
np1 vvz, cst pns12 vvb dt n1 pp-f dt j n1. np1 vvz, pns12 vvb dt n1 cc n1.
(5) sermon (DIV1)
193
Page 116
975
And Hierome saith, that we receiue spirituall flesh, which he calleth other flesh, then that which was crucified.
And Jerome Says, that we receive spiritual Flesh, which he calls other Flesh, then that which was Crucified.
np1 np1 vvz, cst pns12 vvb j n1, r-crq pns31 vvz j-jn n1, av cst r-crq vbds vvn.
(5) sermon (DIV1)
193
Page 116
976
Chrisostome saith, that wee receiue influence of grace and the Grace of the holy Ghost. Chrysostom Says, that we receive influence of grace and the Grace of the holy Ghost.
np1 vvz, cst pns12 vvb n1 pp-f n1 cc dt n1 pp-f dt j n1.
(5) sermon (DIV1)
193
Page 117
977
Saint Augustine saith, that we receiue grace and veritie, the inuisible grace and holinesse of the members of Christs body.
Saint Augustine Says, that we receive grace and verity, the invisible grace and holiness of the members of Christ body.
n1 np1 vvz, cst pns12 vvb n1 cc n1, dt j n1 cc n1 pp-f dt n2 pp-f npg1 n1.
(5) sermon (DIV1)
193
Page 117
978
All the which sayings of the Fathers, doe confirme this our faith and doctrine of the Sacrament, wee granting in all things héerein vnto them,
All the which sayings of the Father's, do confirm this our faith and Doctrine of the Sacrament, we granting in all things herein unto them,
av-d dt r-crq n2-vvg pp-f dt n2, vdb vvi d po12 n1 cc n1 pp-f dt n1, pns12 vvg p-acp d n2 av p-acp pno32,
(5) sermon (DIV1)
193
Page 117
979
and they in like manner vnto vs. And therefore, the lying lippes, which both belye ye Doctors,
and they in like manner unto us And Therefore, the lying lips, which both belie you Doctors,
cc pns32 p-acp j n1 p-acp pno12 cc av, dt j-vvg n2, r-crq av-d vvi pn22 n2,
(5) sermon (DIV1)
193
Page 117
980
as thogh they granted a carnall and reall presence of Christs body, naturally and corporally after the Papists declaration and meaning:
as though they granted a carnal and real presence of Christ body, naturally and corporally After the Papists declaration and meaning:
c-acp cs pns32 vvd dt j cc j n1 pp-f npg1 n1, av-j cc av-j p-acp dt njp2 n1 cc n1:
(5) sermon (DIV1)
193
Page 117
981
and which belie vs also, as though we denied all presence of Christ, and so made it but a bare signe.
and which belie us also, as though we denied all presence of christ, and so made it but a bore Signen.
cc r-crq vvi pno12 av, c-acp cs pns12 vvd d n1 pp-f np1, cc av vvd pn31 p-acp dt j n1.
(5) sermon (DIV1)
193
Page 117
982
These lying lips the Lord will destroy, if they repent not, and with vs beleeue,
These lying lips the Lord will destroy, if they Repent not, and with us believe,
d vvg n2 dt n1 vmb vvi, cs pns32 vvb xx, cc p-acp pno12 vvi,
(5) sermon (DIV1)
194
Page 117
983
and teach the truth, that the Sacrament is the foode of the Soule a matter of faith,
and teach the truth, that the Sacrament is the food of the Soul a matter of faith,
cc vvi dt n1, cst dt n1 vbz dt n1 pp-f dt n1 dt n1 pp-f n1,
(5) sermon (DIV1)
194
Page 117
984
and therefore spiritually and by faith to be talked of and vnderstanded:
and Therefore spiritually and by faith to be talked of and understanded:
cc av av-j cc p-acp n1 pc-acp vbi vvn pp-f cc vvn:
(5) sermon (DIV1)
194
Page 117
985
which faith they want, and therfore they erre so grossely, in that they would haue such a presence of Christ,
which faith they want, and Therefore they err so grossly, in that they would have such a presence of christ,
r-crq n1 pns32 vvb, cc av pns32 vvb av av-j, p-acp cst pns32 vmd vhi d dt n1 pp-f np1,
(5) sermon (DIV1)
194
Page 118
986
as is contrary to all the Scriptures, and to our Christian Religion:
as is contrary to all the Scriptures, and to our Christian Religion:
c-acp vbz j-jn p-acp d dt n2, cc p-acp po12 np1 n1:
(5) sermon (DIV1)
194
Page 118
987
whereby commeth no such commodity to the receiuer, as by the Spirituall presence which wee teach,
whereby comes no such commodity to the receiver, as by the Spiritual presence which we teach,
c-crq vvz dx d n1 p-acp dt n1, c-acp p-acp dt j n1 r-crq pns12 vvb,
(5) sermon (DIV1)
194
Page 118
988
and according to Gods word doe affirme. For wee teach these benefits to be had by the worthy receiuing the Sacrament;
and according to God's word do affirm. For we teach these benefits to be had by the worthy receiving the Sacrament;
cc vvg p-acp ng1 n1 vdb vvi. c-acp pns12 vvb d n2 pc-acp vbi vhn p-acp dt j vvg dt n1;
(5) sermon (DIV1)
194
Page 118
989
namely, that wee abide in Christ, and Christ in vs. Againe, that we obtaine by it a celestiall life, or a life with God:
namely, that we abide in christ, and christ in us Again, that we obtain by it a celestial life, or a life with God:
av, cst pns12 vvb p-acp np1, cc np1 p-acp pno12 av, cst pns12 vvb p-acp pn31 dt j n1, cc dt n1 p-acp np1:
(5) sermon (DIV1)
195
Page 118
990
moreouer, that by Faith and in Spirit, wee receiue not onely Christs body and blood, but also whole Christ, God and man.
moreover, that by Faith and in Spirit, we receive not only Christ body and blood, but also Whole christ, God and man.
av, cst p-acp n1 cc p-acp n1, pns12 vvb xx av-j npg1 n1 cc n1, cc-acp av j-jn np1, np1 cc n1.
(5) sermon (DIV1)
195
Page 118
991
Besides these, we grant, that by the worthy receiuing of this Sacrament, we receiue remission of our sinnes,
Beside these, we grant, that by the worthy receiving of this Sacrament, we receive remission of our Sins,
p-acp d, pns12 vvb, cst p-acp dt j n-vvg pp-f d n1, pns12 vvb n1 pp-f po12 n2,
(5) sermon (DIV1)
195
Page 118
992
and confirmation of the new Testament.
and confirmation of the new Testament.
cc n1 pp-f dt j n1.
(5) sermon (DIV1)
195
Page 118
993
Last of all, by worthy receiuing, wee get all increase of incorporation with Christ, and amongst our selues, which be his members:
Last of all, by worthy receiving, we get all increase of incorporation with christ, and among our selves, which be his members:
ord pp-f d, p-acp j n-vvg, pns12 vvb d n1 pp-f n1 p-acp np1, cc p-acp po12 n2, r-crq vbb po31 n2:
(5) sermon (DIV1)
195
Page 118
994
then which things what more can be desired? Alas, that men consider nothing at all,
then which things what more can be desired? Alas, that men Consider nothing At all,
av r-crq n2 q-crq n1 vmb vbi vvn? np1, cst n2 vvb pix p-acp d,
(5) sermon (DIV1)
195
Page 118
995
how that the coupling of CHRISTS body and blood to the Sacrament, is a spirituall thing;
how that the coupling of CHRIST body and blood to the Sacrament, is a spiritual thing;
c-crq d dt vvg pp-f npg1 n1 cc n1 p-acp dt n1, vbz dt j n1;
(5) sermon (DIV1)
195
Page 119
996
and therefore there néeds no such carnall presence as the Papists imagine.
and Therefore there needs no such carnal presence as the Papists imagine.
cc av a-acp vvz dx d j n1 p-acp dt njp2 vvb.
(5) sermon (DIV1)
195
Page 119
997
Who will deny a mans Wife, to be with her Husband, one body and one flesh,
Who will deny a men Wife, to be with her Husband, one body and one Flesh,
q-crq vmb vvi dt ng1 n1, pc-acp vbi p-acp po31 n1, crd n1 cc crd n1,
(5) sermon (DIV1)
195
Page 119
998
although he be at London, and shee at Yorke? But the Papists are carnall men, guided by carnall reason onely,
although he be At London, and she At York? But the Papists Are carnal men, guided by carnal reason only,
cs pns31 vbb p-acp np1, cc pns31 p-acp np1? p-acp dt njp2 vbr j n2, vvn p-acp j n1 av-j,
(5) sermon (DIV1)
195
Page 119
999
or else would they know how that the holy Ghost, because of our infirmitie, vseth metaphorically the words of abiding, dwelling, eating and drinking of Christ, that the vnspeakeable coniunction of Christ with vs, might something bee knowne.
or Else would they know how that the holy Ghost, Because of our infirmity, uses metaphorically the words of abiding, Dwelling, eating and drinking of christ, that the unspeakable conjunction of christ with us, might something bee known.
cc av vmd pns32 vvi c-crq d dt j n1, c-acp pp-f po12 n1, vvz av-j dt n2 pp-f vvg, vvg, vvg cc vvg pp-f np1, cst dt j n1 pp-f np1 p-acp pno12, n1 pi n1 vvn.
(5) sermon (DIV1)
195
Page 119
1000
God open their eyes to see it. And thus much for this.
God open their eyes to see it. And thus much for this.
np1 vvb po32 n2 pc-acp vvi pn31. cc av av-d c-acp d.
(5) sermon (DIV1)
195
Page 119
1001
Now to that part of the obiection, which sayth, that wee teach CHRIST to bee no otherwise present in the Sacrament, then in his word:
Now to that part of the objection, which say, that we teach CHRIST to be no otherwise present in the Sacrament, then in his word:
av p-acp d n1 pp-f dt n1, r-crq vvz, cst pns12 vvb np1 pc-acp vbi av-dx av j p-acp dt n1, av p-acp po31 n1:
(5) sermon (DIV1)
197
Page 119
1002
I would that the Obiectors would well consider, what a presence of CHRIST is in his word.
I would that the Objectors would well Consider, what a presence of CHRIST is in his word.
pns11 vmd d dt n2 vmd av vvi, q-crq dt n1 pp-f np1 vbz p-acp po31 n1.
(5) sermon (DIV1)
197
Page 119
1003
I remember that Saint Augustine writeth, how that Christs body is receiued sometime visible, and sometime inuisible.
I Remember that Saint Augustine Writeth, how that Christ body is received sometime visible, and sometime invisible.
pns11 vvb d n1 np1 vvz, c-crq d npg1 n1 vbz vvn av j, cc av j.
(5) sermon (DIV1)
197
Page 120
1004
The visible receit, he calleth that which is by the Sacrament:
The visible receipt, he calls that which is by the Sacrament:
dt j n1, pns31 vvz cst r-crq vbz p-acp dt n1:
(5) sermon (DIV1)
198
Page 120
1005
the inuisible receite hee calleth that which by the exercise of our faith, with our selues, we receiue.
the invisible receit he calls that which by the exercise of our faith, with our selves, we receive.
dt j n1 pns31 vvz cst r-crq p-acp dt n1 pp-f po12 n1, p-acp po12 n2, pns12 vvb.
(5) sermon (DIV1)
198
Page 120
1006
And saint Hierom in the third booke vpon Ecclesiastes, affirmeth, that we are fed with the body of Christ,
And saint Hieronymus in the third book upon Ecclesiastes, Affirmeth, that we Are fed with the body of christ,
cc n1 np1 p-acp dt ord n1 p-acp n2, vvz, cst pns12 vbr vvn p-acp dt n1 pp-f np1,
(5) sermon (DIV1)
198
Page 120
1007
and we drinke his blood, not only in mystery, but also in knowledg of Scripture.
and we drink his blood, not only in mystery, but also in knowledge of Scripture.
cc pns12 vvb po31 n1, xx av-j p-acp n1, cc-acp av p-acp n1 pp-f n1.
(5) sermon (DIV1)
198
Page 120
1008
Wherin he plainly sheweth, that the same meat is offered in the words of ye Scriptures, which is offered in the Sacrament;
Wherein he plainly shows, that the same meat is offered in the words of you Scriptures, which is offered in the Sacrament;
c-crq pns31 av-j vvz, cst dt d n1 vbz vvn p-acp dt n2 pp-f pn22 n2, r-crq vbz vvn p-acp dt n1;
(5) sermon (DIV1)
198
Page 120
1009
so that no lesse is Christs body and bloud offered by the Scriptures, then by the Sacraments.
so that no less is Christ body and blood offered by the Scriptures, then by the Sacraments.
av cst dx av-dc vbz npg1 n1 cc n1 vvn p-acp dt n2, av p-acp dt n2.
(5) sermon (DIV1)
198
Page 120
1010
Vpon the 147. Psalme, hee writeth also, that though these words: He that eateth my flesh, and drinketh my blood:
Upon the 147. Psalm, he Writeth also, that though these words: He that Eateth my Flesh, and Drinketh my blood:
p-acp dt crd n1, pns31 vvz av, cst cs d n2: pns31 cst vvz po11 n1, cc vvz po11 n1:
(5) sermon (DIV1)
198
Page 120
1011
may bee vnderstood in mysterie, yet he saith, it is more true to take Christs body and his blood,
may be understood in mystery, yet he Says, it is more true to take Christ body and his blood,
vmb vbi vvn p-acp n1, av pns31 vvz, pn31 vbz av-dc j pc-acp vvi npg1 n1 cc po31 n1,
(5) sermon (DIV1)
198
Page 120
1012
for the word of the Scriptures, and the doctrine of God.
for the word of the Scriptures, and the Doctrine of God.
p-acp dt n1 pp-f dt n2, cc dt n1 pp-f np1.
(5) sermon (DIV1)
198
Page 120
1013
Yea, vpon the same Psalme he saith plainely, that Christs flesh and bloud is powred into our eares, by hearing the word:
Yea, upon the same Psalm he Says plainly, that Christ Flesh and blood is poured into our ears, by hearing the word:
uh, p-acp dt d n1 pns31 vvz av-j, cst npg1 n1 cc n1 vbz vvn p-acp po12 n2, p-acp vvg dt n1:
(5) sermon (DIV1)
198
Page 121
1014
and therfore great is the perill, if we yeeld to other cogitations whilst we heare it.
and Therefore great is the peril, if we yield to other cogitations while we hear it.
cc av j vbz dt n1, cs pns12 vvb p-acp j-jn n2 cs pns12 vvb pn31.
(5) sermon (DIV1)
198
Page 121
1015
And therefore, I thinke, Saint Augustine saith, that it is no lesse perill to heare Gods word negligently,
And Therefore, I think, Saint Augustine Says, that it is no less peril to hear God's word negligently,
cc av, pns11 vvb, n1 np1 vvz, cst pn31 vbz dx dc n1 pc-acp vvi npg1 n1 av-j,
(5) sermon (DIV1)
198
Page 121
1016
then so to vse the Sacrament. But hereof may no man gather, that therefore it néedeth not to receiue the Sacrament,
then so to use the Sacrament. But hereof may no man gather, that Therefore it needeth not to receive the Sacrament,
av av pc-acp vvi dt n1. p-acp av vmb dx n1 vvi, cst av pn31 vvz xx pc-acp vvi dt n1,
(5) sermon (DIV1)
198
Page 121
1017
or to affirme that a man may as much by himselfe, meditating the word in the field, receiue Christs body,
or to affirm that a man may as much by himself, meditating the word in the field, receive Christ body,
cc pc-acp vvi cst dt n1 vmb p-acp d p-acp px31, vvg dt n1 p-acp dt n1, vvb npg1 n1,
(5) sermon (DIV1)
198
Page 121
1018
as in the Church, in the right vse of the Sacrament.
as in the Church, in the right use of the Sacrament.
c-acp p-acp dt n1, p-acp dt j-jn n1 pp-f dt n1.
(5) sermon (DIV1)
198
Page 121
1019
For Christ ordainth nothing in vaine, or superstitiously, hee ordaineth nothing whereof wee haue not neede:
For christ ordainth nothing in vain, or superstitiously, he ordaineth nothing whereof we have not need:
p-acp np1 n1 pix p-acp j, cc av-j, pns31 vvz pix q-crq pns12 vhb xx n1:
(5) sermon (DIV1)
198
Page 121
1020
Although his authority is such, that without any questioning, his ordinances are to be obeyed.
Although his Authority is such, that without any questioning, his ordinances Are to be obeyed.
cs po31 n1 vbz d, cst p-acp d vvg, po31 n2 vbr pc-acp vbi vvn.
(5) sermon (DIV1)
198
Page 121
1021
Againe, though in the field a man may receiue Christs body by Faith, in the meditation of the word,
Again, though in the field a man may receive Christ body by Faith, in the meditation of the word,
av, cs p-acp dt n1 dt n1 vmb vvi npg1 n1 p-acp n1, p-acp dt n1 pp-f dt n1,
(5) sermon (DIV1)
199
Page 121
1022
yet deny I that a man doth ordinarily receiue Christs body, by the only meditation of Christs death,
yet deny I that a man does ordinarily receive Christ body, by the only meditation of Christ death,
av vvb pns11 d dt n1 vdz av-j vvi npg1 n1, p-acp dt j n1 pp-f npg1 n1,
(5) sermon (DIV1)
199
Page 121
1023
or hearing of his word, with so much sight, and by such sensible assurance (whereof God knoweth our infirmitie hath no small need) as by the receit of the Sacrament, not that Christ is not so much present in his word preached,
or hearing of his word, with so much sighed, and by such sensible assurance (whereof God Knoweth our infirmity hath no small need) as by the receipt of the Sacrament, not that christ is not so much present in his word preached,
cc vvg pp-f po31 n1, p-acp av d n1, cc p-acp d j n1 (c-crq np1 vvz po12 n1 vhz dx j n1) c-acp p-acp dt n1 pp-f dt n1, xx cst np1 vbz xx av av-d vvi p-acp po31 n1 vvd,
(5) sermon (DIV1)
199
Page 122
1024
as hee is in, or with his Sacrament:
as he is in, or with his Sacrament:
c-acp pns31 vbz p-acp, cc p-acp po31 n1:
(5) sermon (DIV1)
199
Page 122
1025
but because there are in the perception of the Sacrament, more windowes open for Christ to enter into vs,
but Because there Are in the perception of the Sacrament, more windows open for christ to enter into us,
cc-acp c-acp pc-acp vbr p-acp dt n1 pp-f dt n1, dc n2 vvb p-acp np1 pc-acp vvi p-acp pno12,
(5) sermon (DIV1)
199
Page 122
1026
then by his word preached or heard.
then by his word preached or herd.
av p-acp po31 n1 vvd cc vvn.
(5) sermon (DIV1)
199
Page 122
1027
For there, I meane in the word, he hath an entrance into our hearts, but onely by the eares, through the voice and sound of the words:
For there, I mean in the word, he hath an Entrance into our hearts, but only by the ears, through the voice and found of the words:
p-acp a-acp, pns11 vvb p-acp dt n1, pns31 vhz dt n1 p-acp po12 n2, cc-acp av-j p-acp dt n2, p-acp dt n1 cc n1 pp-f dt n2:
(5) sermon (DIV1)
199
Page 122
1028
but heerein the Sacrament, he hath an entrance by all our senses, by our eyes, by our nose, by our taste, and by our handling also.
but herein the Sacrament, he hath an Entrance by all our Senses, by our eyes, by our nose, by our taste, and by our handling also.
cc-acp av dt n1, pns31 vhz dt n1 p-acp d po12 n2, p-acp po12 n2, p-acp po12 n1, p-acp po12 n1, cc p-acp po12 n-vvg av.
(5) sermon (DIV1)
199
Page 122
1029
And therefore the Sacrament full well may be called, seeable, sensible, tasteable, and touchable words.
And Therefore the Sacrament full well may be called, seeable, sensible, tasteable, and touchable words.
cc av dt n1 j av vmb vbi vvn, j, j, j, cc j n2.
(5) sermon (DIV1)
200
Page 122
1030
As therefore, when many windowes be opened in an house, the more light may come in then when there is but one opened:
As Therefore, when many windows be opened in an house, the more Light may come in then when there is but one opened:
p-acp av, c-crq d n2 vbb vvn p-acp dt n1, dt av-dc j vmb vvi p-acp av c-crq pc-acp vbz cc-acp pi vvn:
(5) sermon (DIV1)
200
Page 122
1031
euen so, by the perception of the Sacraments, a Christian mans conscience hath more helpe to receiue Christ,
even so, by the perception of the Sacraments, a Christian men conscience hath more help to receive christ,
av-j av, p-acp dt n1 pp-f dt n2, dt njp vvz n1 vhz dc n1 p-acp vvb np1,
(5) sermon (DIV1)
200
Page 123
1032
then simply by the word preached, heard, or meditated.
then simply by the word preached, herd, or meditated.
av av-j p-acp dt n1 vvd, vvn, cc j-vvn.
(5) sermon (DIV1)
200
Page 123
1033
And therefore mee thinketh, the Apostle full well calleth the Sacraments, obsignations, or sealings of Gods promise.
And Therefore me Thinketh, the Apostle full well calls the Sacraments, obsignations, or sealings of God's promise.
cc av pno11 vvz, dt n1 j av vvz dt n2, n2, cc n2-vvg pp-f ng1 n1.
(5) sermon (DIV1)
201
Page 123
1034
Read Romans the fourth, of Circumcision. And thus much for the answere of the obiection aforesayd.
Read Romans the fourth, of Circumcision. And thus much for the answer of the objection aforesaid.
np1 np1 dt ord, pp-f n1. cc av av-d c-acp dt n1 pp-f dt n1 vvn.
(5) sermon (DIV1)
201
Page 123
1035
Now to returne from whence wee came; namely, to the consideration of the second thing, what the Sacrament is:
Now to return from whence we Come; namely, to the consideration of the second thing, what the Sacrament is:
av pc-acp vvi p-acp c-crq pns12 vvd; av, p-acp dt n1 pp-f dt ord n1, r-crq dt n1 vbz:
(5) sermon (DIV1)
202
Page 123
1036
I haue told you, that it is not simply Bread and Wine, but rather Christs body,
I have told you, that it is not simply Bred and Wine, but rather Christ body,
pns11 vhb vvn pn22, cst pn31 vbz xx av-j n1 cc n1, cc-acp av-c npg1 n1,
(5) sermon (DIV1)
202
Page 123
1037
so called of Christ, and so to be called and esteemed of vs. But heere let vs marke what body,
so called of christ, and so to be called and esteemed of us But Here let us mark what body,
av vvn pp-f np1, cc av pc-acp vbi vvn cc vvn pp-f pno12 p-acp av vvb pno12 vvi r-crq n1,
(5) sermon (DIV1)
202
Page 123
1038
and what blood Christ called it. The Papists still babble: This is my body, This is my blood.
and what blood christ called it. The Papists still babble: This is my body, This is my blood.
cc r-crq n1 np1 vvd pn31. dt njp2 av vvi: d vbz po11 n1, d vbz po11 n1.
(5) sermon (DIV1)
202
Page 123
1039
But what body it is, what blood it is, they shew not.
But what body it is, what blood it is, they show not.
cc-acp q-crq n1 pn31 vbz, q-crq n1 pn31 vbz, pns32 vvb xx.
(5) sermon (DIV1)
203
Page 123
1040
Looke therefore, my dearely beloued, on Christs owne words, and you shall see, that CHRIST calleth it his body broken, and his blood shedde.
Look Therefore, my dearly Beloved, on Christ own words, and you shall see, that CHRIST calls it his body broken, and his blood shed.
vvb av, po11 av-jn j-vvn, p-acp npg1 d n2, cc pn22 vmb vvi, cst np1 vvz pn31 po31 n1 vvn, cc po31 n1 vvi.
(5) sermon (DIV1)
204
Page 123
1041
Marke, I say, tha Christ calleth it his body which is broken, his blood which is shed presently,
Mark, I say, tha christ calls it his body which is broken, his blood which is shed presently,
n1, pns11 vvb, zz np1 vvz pn31 po31 n1 r-crq vbz vvn, po31 n1 r-crq vbz vvn av-j,
(5) sermon (DIV1)
204
Page 124
1042
and not which was broken, or shall be broken, which was shed, or shall be shed,
and not which was broken, or shall be broken, which was shed, or shall be shed,
cc xx r-crq vbds vvn, cc vmb vbi vvn, r-crq vbds vvn, cc vmb vbi vvn,
(5) sermon (DIV1)
204
Page 124
1043
as the Greeke Texts do plainely shew:
as the Greek Texts do plainly show:
c-acp dt jp n2 vdb av-j vvi:
(5) sermon (DIV1)
204
Page 124
1044
thereby teaching vs, that as God would haue the Passeouer called, not which was the Passeouer,
thereby teaching us, that as God would have the Passover called, not which was the Passover,
av vvg pno12, cst c-acp np1 vmd vhi dt np1 vvd, xx r-crq vbds dt np1,
(5) sermon (DIV1)
204
Page 124
1045
or shall be the Passeouer, but plainely the Passeouer;
or shall be the Passover, but plainly the Passover;
cc vmb vbi dt np1, cc-acp av-j dt np1;
(5) sermon (DIV1)
204
Page 124
1046
to the end that in the vse of it, the passing ouer of the striking Angell, should be set before their eyes as present:
to the end that in the use of it, the passing over of the striking Angel, should be Set before their eyes as present:
p-acp dt n1 cst p-acp dt n1 pp-f pn31, dt vvg a-acp pp-f dt j-vvg n1, vmd vbi vvn p-acp po32 n2 c-acp j:
(5) sermon (DIV1)
204
Page 124
1047
so in the celebration of the Lords Supper, the very Passion of Christ should be as present, beholden with the eyes of Faith.
so in the celebration of the lords Supper, the very Passion of christ should be as present, beholden with the eyes of Faith.
av p-acp dt n1 pp-f dt n2 n1, dt j n1 pp-f np1 vmd vbi a-acp j, vvi p-acp dt n2 pp-f n1.
(5) sermon (DIV1)
204
Page 124
1048
For which end, Christ our Sauiour did specially institute this Supper, saying: Doe ye this in remembrance of mee: or as Paul saith:
For which end, christ our Saviour did specially institute this Supper, saying: Do you this in remembrance of me: or as Paul Says:
p-acp r-crq n1, np1 po12 n1 vdd av-j vvi d n1, vvg: vdb pn22 d p-acp n1 pp-f pno11: cc c-acp np1 vvz:
(5) sermon (DIV1)
205
Page 124
1049
Shew you the Lords death till he come. Show you the lords death till he come.
vvb pn22 dt ng1 n1 c-acp pns31 vvb.
(5) sermon (DIV1)
205
Page 124
1050
The Supper of the Lord then, is not simply Christs body and blood, but Christs body broken, and his blood shedde.
The Supper of the Lord then, is not simply Christ body and blood, but Christ body broken, and his blood shed.
dt n1 pp-f dt n1 av, vbz xx av-j npg1 n1 cc n1, cc-acp npg1 n1 vvn, cc po31 n1 vvi.
(5) sermon (DIV1)
206
Page 124
1051
Wherefore broken? Wherefore shedde? Forsooth, that teacheth Christ himselfe, saying: Broken for you, Shed for your sinnes, and for the sins of many.
Wherefore broken? Wherefore shed? Forsooth, that Teaches christ himself, saying: Broken for you, Shed for your Sins, and for the Sins of many.
c-crq vvn? q-crq vvi? uh, cst vvz np1 px31, vvg: vvn p-acp pn22, vvb p-acp po22 n2, cc p-acp dt n2 pp-f d.
(5) sermon (DIV1)
206
Page 125
1052
Here now then we haue occasion in the vse of the Sacrament, to call to mind the greatnes and grieuousnesse of sinne, which could not be taken away by any other meanes,
Here now then we have occasion in the use of the Sacrament, to call to mind the greatness and grievousness of sin, which could not be taken away by any other means,
av av av pns12 vhb n1 p-acp dt n1 pp-f dt n1, pc-acp vvi pc-acp vvi dt n1 cc n1 pp-f n1, r-crq vmd xx vbi vvn av p-acp d j-jn n2,
(5) sermon (DIV1)
206
Page 125
1053
then by the shedding of the most precious bloud, and breaking of the most pure body, of the only begotten Sonne of GOD, Iesus Christ;
then by the shedding of the most precious blood, and breaking of the most pure body, of the only begotten Son of GOD, Iesus christ;
av p-acp dt n-vvg pp-f dt av-ds j n1, cc vvg pp-f dt av-ds j n1, pp-f dt av-j vvn n1 pp-f np1, np1 np1;
(5) sermon (DIV1)
206
Page 125
1054
by whome all things were made, all things are ruled and gouerned, &c. Who considering this thing, shall not be touched to repent? Who in the receiuing of this Sacrament, thinking that Christ saith to him:
by whom all things were made, all things Are ruled and governed, etc. Who considering this thing, shall not be touched to Repent? Who in the receiving of this Sacrament, thinking that christ Says to him:
p-acp ro-crq d n2 vbdr vvn, d n2 vbr vvn cc vvn, av r-crq vvg d n1, vmb xx vbi vvn pc-acp vvi? r-crq p-acp dt n-vvg pp-f d n1, vvg cst np1 vvz p-acp pno31:
(5) sermon (DIV1)
206
Page 125
1055
Take, eate, this is my body, which is broken for thee: Take, eat, this is my body, which is broken for thee:
vvb, vvb, d vbz po11 n1, r-crq vbz vvn p-acp pno21:
(5) sermon (DIV1)
207
Page 125
1056
This is my blood which is shedde for thy sinnes, can but tremble at the grieuousnesse of his sinnes,This is my blood which is shed for thy Sins, can but tremble At the grievousness of his Sins,
d vbz po11 n1 r-crq vbz vvi p-acp po21 n2, vmb p-acp vvi p-acp dt n1 pp-f po31 n2,
(5) sermon (DIV1)
207
Page 125
1057
for the which such a price was payd? If there were no plague at all else, to admonish man of sinne,
for the which such a price was paid? If there were no plague At all Else, to admonish man of sin,
p-acp dt r-crq d dt n1 vbds vvn? cs pc-acp vbdr dx n1 p-acp d av, pc-acp vvi n1 pp-f n1,
(5) sermon (DIV1)
207
Page 125
1058
how grieuous a thing it is in Gods sight, surely that one were enough.
how grievous a thing it is in God's sighed, surely that one were enough.
c-crq j dt n1 pn31 vbz p-acp ng1 n1, av-j d crd vbdr av-d.
(5) sermon (DIV1)
207
Page 125
1059
But alas, how are our hearts bewitched, through Sathans subtilties, and the custome of sinne, that we make sinne a thing of nothing? God open our eyes in time,
But alas, how Are our hearts bewitched, through Satan's subtleties, and the custom of sin, that we make sin a thing of nothing? God open our eyes in time,
p-acp uh, q-crq vbr po12 n2 vvn, p-acp npg1 n2, cc dt n1 pp-f n1, cst pns12 vvb n1 dt n1 pp-f pix? np1 vvb po12 n2 p-acp n1,
(5) sermon (DIV1)
207
Page 126
1060
and giue vs repentance, which wee sée this Sacrament doth, as it were, enforce vs vnto, in the reuerence and true vse of the same.
and give us Repentance, which we see this Sacrament does, as it were, enforce us unto, in the Reverence and true use of the same.
cc vvb pno12 n1, r-crq pns12 vvb d n1 vdz, c-acp pn31 vbdr, vvb pno12 p-acp, p-acp dt n1 cc j n1 pp-f dt d.
(5) sermon (DIV1)
207
Page 126
1061
Againe, in hearing that this which we take and eate, is Christs body broken for our sinnes,
Again, in hearing that this which we take and eat, is Christ body broken for our Sins,
av, p-acp vvg cst d r-crq pns12 vvb cc vvi, vbz npg1 n1 vvn p-acp po12 n2,
(5) sermon (DIV1)
208
Page 126
1062
and his bloud shed for our iniquities, we are occasioned to call to mind the infinite greatnesse of GODS mercy and truth,
and his blood shed for our iniquities, we Are occasioned to call to mind the infinite greatness of GOD'S mercy and truth,
cc po31 n1 vvn p-acp po12 n2, pns12 vbr vvn pc-acp vvi pc-acp vvi dt j n1 pp-f npg1 n1 cc n1,
(5) sermon (DIV1)
208
Page 126
1063
and of Christs loue towards vs. For what a mercie is this, that God would for man, beeing lost through his wilfull sinnes, be content;
and of Christ love towards us For what a mercy is this, that God would for man, being lost through his wilful Sins, be content;
cc pp-f npg1 n1 p-acp pno12 p-acp r-crq dt n1 vbz d, cst np1 vmd p-acp n1, vbg vvn p-acp po31 j n2, vbb j;
(5) sermon (DIV1)
208
Page 126
1064
yea, desirous to giue his owne onely Sonne, The Image of his substance, the brightnesse of his glorie, being in his own bosome, to be made man for vs, that we men by him, might be;
yea, desirous to give his own only Son, The Image of his substance, the brightness of his glory, being in his own bosom, to be made man for us, that we men by him, might be;
uh, j pc-acp vvi po31 d j n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, vbg p-acp po31 d n1, pc-acp vbi vvn n1 p-acp pno12, cst pns12 n2 p-acp pno31, vmd vbi;
(5) sermon (DIV1)
208
Page 126
1065
as it were, made Gods? What a mercie is this, that God the Father should so tender vs, that he would make this his Sonne, being equall with him in diuinitie, a mortall man for vs, that wee might bee made immortall by him? What a kindnesse is this, that the Almighty Lord should send to vs his enemies, his deare Darling to bee made poore, that wee by him might bee made rich?
as it were, made God's? What a mercy is this, that God the Father should so tender us, that he would make this his Son, being equal with him in divinity, a Mortal man for us, that we might be made immortal by him? What a kindness is this, that the Almighty Lord should send to us his enemies, his deer Darling to be made poor, that we by him might be made rich?
c-acp pn31 vbdr, vvd n2? q-crq dt n1 vbz d, cst np1 dt n1 vmd av vvi pno12, cst pns31 vmd vvi d po31 n1, vbg j-jn p-acp pno31 p-acp n1, dt j-jn n1 p-acp pno12, cst pns12 vmd vbi vvn j p-acp pno31? q-crq dt n1 vbz d, cst dt j-jn n1 vmd vvi p-acp pno12 po31 n2, po31 j-jn n-jn pc-acp vbi vvn j, cst pns12 p-acp pno31 vmd vbi vvn j?
(5) sermon (DIV1)
208
Page 127
1066
What bowels of compassion was this, that the omnipotent Creator of Heauen and earth, would deliuer his owne onely beloued Sonne for vs creatures, to be not onely flesh of our flesh,
What bowels of compassion was this, that the omnipotent Creator of Heaven and earth, would deliver his own only Beloved Son for us creatures, to be not only Flesh of our Flesh,
q-crq n2 pp-f n1 vbds d, cst dt j n1 pp-f n1 cc n1, vmd vvi po31 d j j-vvn n1 p-acp pno12 n2, pc-acp vbi xx j n1 pp-f po12 n1,
(5) sermon (DIV1)
209
Page 127
1067
and bone of our bones, that we might by him through the holy Ghost, be made one with him,
and bone of our bones, that we might by him through the holy Ghost, be made one with him,
cc n1 pp-f po12 n2, cst pns12 vmd p-acp pno31 p-acp dt j n1, vbb vvn pi p-acp pno31,
(5) sermon (DIV1)
209
Page 127
1068
and so with the Father, by communicating the merits of his flesh; that is, righteousnesse, holinesse, innocencie, and immortalitie:
and so with the Father, by communicating the merits of his Flesh; that is, righteousness, holiness, innocence, and immortality:
cc av p-acp dt n1, p-acp vvg dt n2 pp-f po31 n1; d vbz, n1, n1, n1, cc n1:
(5) sermon (DIV1)
209
Page 127
1069
but also to bee a slaine Sacrifice for our sinnes, to satisfie his iustice, to conuert or turne death into life, our sinne into righteousnes, hell into Heauen, misery into felicitie for vs? What a mercy is this, that GOD will rayse vp this his Sonne CHRIST, not onely to iustifie and regenerate vs? but also in his person, to demonstrate vnto vs our state, which wee shall haue:
but also to be a slain Sacrifice for our Sins, to satisfy his Justice, to convert or turn death into life, our sin into righteousness, hell into Heaven, misery into felicity for us? What a mercy is this, that GOD will raise up this his Son CHRIST, not only to justify and regenerate us? but also in his person, to demonstrate unto us our state, which we shall have:
cc-acp av pc-acp vbi dt j-vvn n1 p-acp po12 n2, pc-acp vvi po31 n1, pc-acp vvi cc vvi n1 p-acp n1, po12 n1 p-acp n1, n1 p-acp n1, n1 p-acp n1 p-acp pno12? q-crq dt n1 vbz d, cst np1 vmb vvi a-acp d po31 n1 np1, xx av-j pc-acp vvi cc vvn pno12? cc-acp av p-acp po31 n1, pc-acp vvi p-acp pno12 po12 n1, r-crq pns12 vmb vhi:
(5) sermon (DIV1)
209
Page 128
1070
for in his comming we shall be like vnto him.
for in his coming we shall be like unto him.
c-acp p-acp po31 n-vvg pns12 vmb vbi j p-acp pno31.
(5) sermon (DIV1)
209
Page 128
1071
Oh wonderful mercy of God, which would assume this his Christ, euen in humane body, into the heauens, to taken and kéepe their possession for vs, to leade our captiuitie, captiue, to appeare before him alwaies praying for vs, to make the throne of Iustice a throne of mercy, the seat of glory a seat of grace!
O wondered mercy of God, which would assume this his christ, even in humane body, into the heavens, to taken and keep their possession for us, to lead our captivity, captive, to appear before him always praying for us, to make the throne of justice a throne of mercy, the seat of glory a seat of grace!
uh j n1 pp-f np1, r-crq vmd vvi d po31 np1, av p-acp j n1, p-acp dt n2, pc-acp vvi cc vvi po32 n1 p-acp pno12, pc-acp vvi po12 n1, j-jn, pc-acp vvi p-acp pno31 av vvg p-acp pno12, pc-acp vvi dt n1 pp-f n1 dt n1 pp-f n1, dt n1 pp-f n1 dt n1 pp-f n1!
(5) sermon (DIV1)
210
Page 128
1072
So that with boldnesse we may come and appeare before God, to aske and finde grace, in time conuenient.
So that with boldness we may come and appear before God, to ask and find grace, in time convenient.
av cst p-acp n1 pns12 vmb vvi cc vvi p-acp np1, pc-acp vvi cc vvi n1, p-acp n1 j.
(5) sermon (DIV1)
210
Page 128
1073
Againe, what a verity and constant trueth in God, is this, that he would, according to his promise, made first to Adam, and so to Abraham, and others in his time, accomplish it, by sending his sonne so graciously? Who would doubt hereafter, of anything that he hath promised?
Again, what a verity and constant truth in God, is this, that he would, according to his promise, made First to Adam, and so to Abraham, and Others in his time, accomplish it, by sending his son so graciously? Who would doubt hereafter, of anything that he hath promised?
av, q-crq dt n1 cc j n1 p-acp np1, vbz d, cst pns31 vmd, vvg p-acp po31 n1, vvd ord p-acp np1, cc av p-acp np1, cc n2-jn p-acp po31 n1, vvb pn31, p-acp vvg po31 n1 av av-j? q-crq vmd vvi av, pp-f pi cst pns31 vhz vvn?
(5) sermon (DIV1)
210
Page 128
1074
And as for Christs loue, oh, whose heart can be able to thinke of it any thing as if deserueth? He being God would become man:
And as for Christ love, o, whose heart can be able to think of it any thing as if deserves? He being God would become man:
cc c-acp p-acp npg1 n1, uh, rg-crq n1 vmb vbi j pc-acp vvi pp-f pn31 d n1 c-acp cs vvz? pns31 vbg np1 vmd vvi n1:
(5) sermon (DIV1)
211
Page 128
1075
He being rich would become poore:
He being rich would become poor:
pns31 vbg j vmd vvi j:
(5) sermon (DIV1)
211
Page 128
1076
He being Lord of all the world, became a seruant to vs all, hee being immortall, would become mortall, miserable,
He being Lord of all the world, became a servant to us all, he being immortal, would become Mortal, miserable,
pns31 vbg n1 pp-f d dt n1, vvd dt n1 p-acp pno12 d, pns31 vbg j, vmd vvi j-jn, j,
(5) sermon (DIV1)
211
Page 129
1077
and taste of all Gods curses;
and taste of all God's curses;
cc n1 pp-f d ng1 n2;
(5) sermon (DIV1)
211
Page 129
1078
yea, euen of hell it selfe for vs. His bloud was nothing too deare, his life nothing considered, to bring vs from death to life.
yea, even of hell it self for us His blood was nothing too deer, his life nothing considered, to bring us from death to life.
uh, av pp-f n1 pn31 n1 p-acp pno12 po31 n1 vbds pix av j-jn, po31 n1 pix vvn, pc-acp vvi pno12 p-acp n1 p-acp n1.
(5) sermon (DIV1)
211
Page 129
1079
But this his loue néedeth more heartie weighing, then many words speaking: and therefore, I omit and leaue it to your considerations.
But this his love needeth more hearty weighing, then many words speaking: and Therefore, I omit and leave it to your considerations.
p-acp d po31 n1 vvz av-dc j vvg, cs d n2 vvg: cc av, pns11 vvb cc vvi pn31 p-acp po22 n2.
(5) sermon (DIV1)
212
Page 129
1080
So that in the receiuing of this Supper, as I would you would tremble at Gods wrath for sin:
So that in the receiving of this Supper, as I would you would tremble At God's wrath for since:
av cst p-acp dt n-vvg pp-f d n1, c-acp pns11 vmd pn22 vmd vvi p-acp ng1 n1 p-acp n1:
(5) sermon (DIV1)
212
Page 129
1081
so would I haue you to couple to that terror and feare, true faith, by which ye might be assuredly perswaded of Gods mercie towards you,
so would I have you to couple to that terror and Fear, true faith, by which you might be assuredly persuaded of God's mercy towards you,
av vmd pns11 vhi pn22 pc-acp vvi p-acp d n1 cc n1, j n1, p-acp r-crq pn22 vmd vbi av-vvn vvn pp-f npg1 n1 p-acp pn22,
(5) sermon (DIV1)
212
Page 129
1082
and Christs loue, though all things else preached the contrary.
and Christ love, though all things Else preached the contrary.
cc npg1 n1, cs d n2 av vvd dt n-jn.
(5) sermon (DIV1)
212
Page 129
1083
Do euery of you surely think, when you heare these words, Take eate, this is my body, broken for your sinnes:
Do every of you surely think, when you hear these words, Take eat, this is my body, broken for your Sins:
vdb d pp-f pn22 av-j vvb, c-crq pn22 vvb d n2, vvb vvi, d vbz po11 n1, vvn p-acp po22 n2:
(5) sermon (DIV1)
213
Page 129
1084
Drinke, this is my bloud, shed for your sins: Drink, this is my blood, shed for your Sins:
vvi, d vbz po11 n1, vvn p-acp po22 n2:
(5) sermon (DIV1)
213
Page 129
1085
That God, ye eternal Father, embracing you, Christ calleth & clippeth you must louingly, making himselfe one with you,
That God, you Eternal Father, embracing you, christ calls & clips you must lovingly, making himself one with you,
cst np1, pn22 j n1, vvg pn22, np1 vvz cc vvz pn22 vmb av-vvg, vvg px31 pi p-acp pn22,
(5) sermon (DIV1)
213
Page 130
1086
and you one with him, and one with another amongst your selues. You ought no lesse to be certaine now that God loueth you, pardoneth your sinnes,
and you one with him, and one with Another among your selves. You ought not less to be certain now that God loves you, Pardoneth your Sins,
cc pn22 crd p-acp pno31, cc pi p-acp j-jn p-acp po22 n2. pn22 vmd xx av-dc pc-acp vbi j av cst np1 vvz pn22, n1 po22 n2,
(5) sermon (DIV1)
213
Page 130
1087
and that Christ is all yours, then if you did heare and Angell out of heauen speaking so vnto you.
and that christ is all yours, then if you did hear and Angel out of heaven speaking so unto you.
cc cst np1 vbz d png22, cs cs pn22 vdd vvi cc n1 av pp-f n1 vvg av p-acp pn22.
(5) sermon (DIV1)
214
Page 130
1088
And therefore reioyce and be glad, and make this Supper Eutharichiam, a thankesgiuing as the Fathers named it.
And Therefore rejoice and be glad, and make this Supper Eutharichia, a thanksgiving as the Father's nam it.
cc av vvb cc vbi j, cc vvi d n1 np1, dt n1 p-acp dt n2 vvd pn31.
(5) sermon (DIV1)
214
Page 130
1089
Be no lesse certaine, that Christ and you now are all one, then you are certaine, the bread and wine is one with your nature and substance,
Be no less certain, that christ and you now Are all one, then you Are certain, the bred and wine is one with your nature and substance,
vbb dx av-dc j, cst np1 cc pn22 av vbr d pi, cs pn22 vbr j, dt n1 cc n1 vbz pi p-acp po22 n1 cc n1,
(5) sermon (DIV1)
214
Page 130
1090
after you haue eaten and drunke it.
After you have eaten and drunk it.
c-acp pn22 vhb vvn cc vvn pn31.
(5) sermon (DIV1)
214
Page 130
1091
Howbeit, in this it differeth, that you by faith are, as it were, changed into Christ,
Howbeit, in this it differeth, that you by faith Are, as it were, changed into christ,
a-acp, p-acp d pn31 vvz, cst pn22 p-acp n1 vbr, c-acp pn31 vbdr, vvn p-acp np1,
(5) sermon (DIV1)
214
Page 130
1092
and not Christ into you, as the bread is: for by faith he dwelleth in vs, and we in him.
and not christ into you, as the bred is: for by faith he dwells in us, and we in him.
cc xx np1 p-acp pn22, c-acp dt n1 vbz: c-acp p-acp n1 pns31 vvz p-acp pno12, cc pns12 p-acp pno31.
(5) sermon (DIV1)
214
Page 130
1093
God giue vs faith in the vse of this Sacrament, to receiue Christ as he giueth vs hands to receiue the element, simbole, and visible Sacrament.
God give us faith in the use of this Sacrament, to receive christ as he gives us hands to receive the element, symbol, and visible Sacrament.
np1 vvb pno12 n1 p-acp dt n1 pp-f d n1, pc-acp vvi np1 c-acp pns31 vvz pno12 n2 pc-acp vvi dt n1, n1, cc j n1.
(5) sermon (DIV1)
214
Page 130
1094
God grant vs not to prepare our féeth and belly (as Saint Augustine saith) but rather of his mercy, he prepare and giue vs true and liuely faith, to vse this and all other his ordinances to his glory and our comforts.
God grant us not to prepare our féeth and belly (as Saint Augustine Says) but rather of his mercy, he prepare and give us true and lively faith, to use this and all other his ordinances to his glory and our comforts.
np1 vvb pno12 xx pc-acp vvi po12 n1 cc n1 (c-acp n1 np1 vvz) p-acp av-c pp-f po31 n1, pns31 vvb cc vvb pno12 j cc j n1, pc-acp vvi d cc d n-jn po31 n2 p-acp po31 n1 cc po12 n2.
(5) sermon (DIV1)
214
Page 131
1095
He sweep the houses of our hearts, and make them cleane, that they may bee worthy Temples and lodgings for the Lord. Amen.
He sweep the houses of our hearts, and make them clean, that they may be worthy Temples and lodgings for the Lord. Amen.
pns31 vvb dt n2 pp-f po12 n2, cc vvi pno32 av-j, cst pns32 vmb vbi j n2 cc n2 p-acp dt n1. uh-n.
(5) sermon (DIV1)
214
Page 131
1096
Now let vs come and looke on the third and last thing; namely, wherefore the Lords did institute this Sacrament. Now let us come and look on the third and last thing; namely, Wherefore the lords did institute this Sacrament.
av vvb pno12 vvi cc vvi p-acp dt ord cc ord n1; av, c-crq dt n2 vdd vvi d n1.
(5) sermon (DIV1)
215
Page 131
1097
Our nature is very obliuious of GOD, and of all his benefits And againe, it is very full of dubitation and doubting of GODS loue, and of his kindnesse.
Our nature is very oblivious of GOD, and of all his benefits And again, it is very full of dubitation and doubting of GOD'S love, and of his kindness.
po12 n1 vbz av j pp-f np1, cc pp-f d po31 n2 cc av, pn31 vbz av j pp-f n1 cc vvg pp-f npg1 n1, cc pp-f po31 n1.
(5) sermon (DIV1)
215
Page 131
1098
Therefore, to the end these two things might be something reformed and holpen in vs, the Lord hath instituted this Sacrament;
Therefore, to the end these two things might be something reformed and helped in us, the Lord hath instituted this Sacrament;
av, p-acp dt n1 d crd n2 vmd vbi pi vvn cc vvn p-acp pno12, dt n1 vhz vvn d n1;
(5) sermon (DIV1)
215
Page 131
1099
I meane, that we might haue in memorie the principall benefite of all benefits, that is, Christs death,
I mean, that we might have in memory the principal benefit of all benefits, that is, Christ death,
pns11 vvb, cst pns12 vmd vhi p-acp n1 dt j-jn n1 pp-f d n2, cst vbz, npg1 n1,
(5) sermon (DIV1)
215
Page 131
1100
and that we might be on all parts assured of Communinon with Christ, of al kindenes the greatest yt euer God did giue vnto man.
and that we might be on all parts assured of Communinon with christ, of all kindness the greatest that ever God did give unto man.
cc cst pns12 vmd vbi p-acp d n2 vvn pp-f np1 p-acp np1, pp-f d n1 dt js pn31 av np1 vdd vvi p-acp n1.
(5) sermon (DIV1)
215
Page 131
1101
The former to be the end, wherfore Christ did institute this Sacrament, he himselfe doeth teach vs, saying:
The former to be the end, Wherefore christ did institute this Sacrament, he himself doth teach us, saying:
dt j pc-acp vbi dt n1, c-crq np1 vdd vvi d n1, pns31 px31 vdz vvi pno12, vvg:
(5) sermon (DIV1)
215
Page 132
1102
Doe ye this in remembrance of me. The latter, the Apostle doeth no lesse set forth in saying:Do you this in remembrance of me. The latter, the Apostle doth no less Set forth in saying:
vdb pn22 d p-acp n1 pp-f pno11. dt d, dt n1 vdz av-dx av-dc vvn av p-acp vvg:
(5) sermon (DIV1)
215
Page 132
1103
The bread which we breake, is it not the partaking or Communion of the body of Christ? Is not the Cuppe of blessiing, which we blesse, the partaking or Communion of the bloud of Christ? So that it appeareth, the end wherefore this Sacrament was instituted, was and is,The bred which we break, is it not the partaking or Communion of the body of christ? Is not the Cup of Blessing, which we bless, the partaking or Communion of the blood of christ? So that it appears, the end Wherefore this Sacrament was instituted, was and is,
dt n1 r-crq pns12 vvb, vbz pn31 xx dt n-vvg cc n1 pp-f dt n1 pp-f np1? vbz xx dt n1 pp-f vvg, r-crq pns12 vvb, dt n-vvg cc n1 pp-f dt n1 pp-f np1? av cst pn31 vvz, dt n1 c-crq d n1 vbds vvn, vbds cc vbz,
(5) sermon (DIV1)
215
Page 132
1104
for the reformation and helpe of our obliuion, of that which we should neuer forget; and of our dubitation of that whereof we ought to be most certaine.
for the Reformation and help of our oblivion, of that which we should never forget; and of our dubitation of that whereof we ought to be most certain.
p-acp dt n1 cc n1 pp-f po12 n1, pp-f d r-crq pns12 vmd av-x vvi; cc pp-f po12 n1 pp-f d c-crq pns12 vmd pc-acp vbi av-ds j.
(5) sermon (DIV1)
215
Page 132
1105
Concerning the former, namely, of the memorie of Christs death, what commoditie it bringeth with it, I will purposely for times sake omit.
Concerning the former, namely, of the memory of Christ death, what commodity it brings with it, I will purposely for times sake omit.
vvg dt j, av, pp-f dt n1 pp-f npg1 n1, r-crq n1 pn31 vvz p-acp pn31, pns11 vmb av p-acp ng1 n1 vvi.
(5) sermon (DIV1)
216
Page 132
1106
Onely, a little will I speake of the commodities comming vnto vs, by the partakeing Communiō we haue with Christ.
Only, a little will I speak of the commodities coming unto us, by the partaking Communion we have with christ.
j, dt j vmb pns11 vvb pp-f dt n2 vvg p-acp pno12, p-acp dt n-vvg n1 pns12 vhb p-acp np1.
(5) sermon (DIV1)
216
Page 132
1107
First it teacheth vs, that no man can communicate with Christ, but the same must néeds communicate with Gods grace and fauor, where-through sinnes are forgiuen. Therefore, this commodity commeth here-through;
First it Teaches us, that no man can communicate with christ, but the same must needs communicate with God's grace and favour, wherethrough Sins Are forgiven. Therefore, this commodity comes Here-through;
ord pn31 vvz pno12, cst dx n1 vmb vvi p-acp np1, cc-acp dt d vmb av vvi p-acp ng1 n1 cc n1, j n2 vbr vvn. av, d n1 vvz j;
(5) sermon (DIV1)
216
Page 132
1108
namely, that we should be certaine of the remission and pardon of our sinnes.
namely, that we should be certain of the remission and pardon of our Sins.
av, cst pns12 vmd vbi j pp-f dt n1 cc n1 pp-f po12 n2.
(5) sermon (DIV1)
217
Page 133
1109
The which thing wee may also perceiue by the Cup, in that it is called the Cuppe of the new Testament:
The which thing we may also perceive by the Cup, in that it is called the Cup of the new Testament:
dt r-crq n1 pns12 vmb av vvi p-acp dt n1, p-acp cst pn31 vbz vvn dt n1 pp-f dt j n1:
(5) sermon (DIV1)
217
Page 133
1110
to which Testament is properly attributed, on Gods behalfe, obliuion or remission of our sinnes. First, I say, therefore;
to which Testament is properly attributed, on God's behalf, oblivion or remission of our Sins. First, I say, Therefore;
p-acp r-crq n1 vbz av-j vvn, p-acp ng1 n1, n1 cc n1 pp-f po12 n2. ord, pns11 vvb, av;
(5) sermon (DIV1)
217
Page 133
1111
the Supper is instituted to this end, that hee which worthily receiueth, should bee certaine of the remission and pardon of his sinnes and iniquities,
the Supper is instituted to this end, that he which worthily receiveth, should be certain of the remission and pardon of his Sins and iniquities,
dt n1 vbz vvn p-acp d n1, cst pns31 r-crq av-j vvz, vmd vbi j pp-f dt n1 cc n1 pp-f po31 n2 cc n2,
(5) sermon (DIV1)
217
Page 133
1112
how many and great soeuer they be.
how many and great soever they be.
c-crq d cc j av pns32 vbb.
(5) sermon (DIV1)
217
Page 133
1113
How great a benefit this is, only they know which haue felt the burthen of sinne, which of all heauy things, is the most heauy.
How great a benefit this is, only they know which have felt the burden of sin, which of all heavy things, is the most heavy.
q-crq j dt n1 d vbz, av-j pns32 vvb r-crq vhb vvn dt n1 pp-f n1, r-crq pp-f d j n2, vbz dt av-ds j.
(5) sermon (DIV1)
217
Page 133
1114
Againe, no man can communicate with Christs body and bloud, but the same must communicate with his spirit,
Again, no man can communicate with Christ body and blood, but the same must communicate with his Spirit,
av, dx n1 vmb vvi p-acp npg1 n1 cc n1, cc-acp dt d vmb vvi p-acp po31 n1,
(5) sermon (DIV1)
217
Page 133
1115
for Christs body is no dead carkasse. Now he yt communicateth with Christs Spirit, cōmunicateth as with holines, righteousnes, innocency, and immortality,
for Christ body is no dead carcase. Now he that Communicateth with Christ Spirit, Communicateth as with holiness, righteousness, innocency, and immortality,
p-acp npg1 n1 vbz dx j n1. av pns31 pn31 vvz p-acp npg1 n1, vvz a-acp p-acp n1, n1, n1, cc n1,
(5) sermon (DIV1)
217
Page 133
1116
and with all the merits of Christs body:
and with all the merits of Christ body:
cc p-acp d dt n2 pp-f npg1 n1:
(5) sermon (DIV1)
217
Page 133
1117
so doth hee with God and all his glory, and with the Church, and all the good that euer it or any member of it had, hath, or shall haue:
so does he with God and all his glory, and with the Church, and all the good that ever it or any member of it had, hath, or shall have:
av vdz pns31 p-acp np1 cc d po31 n1, cc p-acp dt n1, cc d dt j cst av pn31 cc d n1 pp-f pn31 vhd, vhz, cc vmb vhi:
(5) sermon (DIV1)
217
Page 134
1118
This is, The communion of Saints, which we beleeue in our Creede, which hath wayting on it, Remission of sinnes, Resurrection of the flesh, and life euerlasting. This is, The communion of Saints, which we believe in our Creed, which hath waiting on it, Remission of Sins, Resurrection of the Flesh, and life everlasting.
d vbz, dt n1 pp-f n2, r-crq pns12 vvb p-acp po12 n1, r-crq vhz j-vvg p-acp pn31, n1 pp-f n2, n1 pp-f dt n1, cc n1 j.
(5) sermon (DIV1)
217
Page 134
1119
To the end, that we should be most assured & certain of al these, Christ our Sauiour did institute this his Supper,
To the end, that we should be most assured & certain of all these, christ our Saviour did institute this his Supper,
p-acp dt n1, cst pns12 vmd vbi av-ds vvn cc j pp-f d d, np1 po12 n1 vdd vvi d po31 n1,
(5) sermon (DIV1)
218
Page 134
1120
and therefore would haue vs to vse it. So that there is no man;
and Therefore would have us to use it. So that there is no man;
cc av vmd vhi pno12 pc-acp vvi pn31. av cst pc-acp vbz dx n1;
(5) sermon (DIV1)
218
Page 134
1121
I thinke, which seeeth not great cause of giuing thanks to God, for this holy Sacrament of the Lord, whereby if we worthily receiue it, wee ought to bee certaine, that all our sinnes whatsoeuer they bee, are pardoned cleerely:
I think, which seeth not great cause of giving thanks to God, for this holy Sacrament of the Lord, whereby if we worthily receive it, we ought to be certain, that all our Sins whatsoever they be, Are pardoned clearly:
pns11 vvb, r-crq vvz xx j n1 pp-f vvg n2 p-acp np1, p-acp d j n1 pp-f dt n1, c-crq cs pns12 av-j vvb pn31, pns12 vmd pc-acp vbi j, cst d po12 n2 r-crq pns32 vbb, vbr vvn av-j:
(5) sermon (DIV1)
218
Page 134
1122
that we are regenerate and borne againe into a liuely hope, into an inheritance, immortall, vndefiled,
that we Are regenerate and born again into a lively hope, into an inheritance, immortal, undefiled,
cst pns12 vbr vvn cc vvn av p-acp dt j n1, p-acp dt n1, j, j,
(5) sermon (DIV1)
218
Page 134
1123
and which can neuer wither away:
and which can never wither away:
cc r-crq vmb av-x vvi av:
(5) sermon (DIV1)
218
Page 134
1124
that wee are in the fellowship of God the Father, the Sonne, and the holy Ghost:
that we Are in the fellowship of God the Father, the Son, and the holy Ghost:
cst pns12 vbr p-acp dt n1 pp-f np1 dt n1, dt n1, cc dt j n1:
(5) sermon (DIV1)
218
Page 134
1125
that we are Gods Temples, at one with God, and GOD at one with vs: that wee are members of CHRISTS Church, and fellowes with the Saints in all felicitie:
that we Are God's Temples, At one with God, and GOD At one with us: that we Are members of CHRIST Church, and Fellows with the Saints in all felicity:
cst pns12 vbr ng1 n2, p-acp crd p-acp np1, cc np1 p-acp crd p-acp pno12: cst pns12 vbr n2 pp-f npg1 n1, cc n2 p-acp dt n2 p-acp d n1:
(5) sermon (DIV1)
218
Page 135
1126
that wee are certaine of immortalitie, in soule and body, and so of eternall life:
that we Are certain of immortality, in soul and body, and so of Eternal life:
cst pns12 vbr j pp-f n1, p-acp n1 cc n1, cc av pp-f j n1:
(5) sermon (DIV1)
218
Page 135
1127
then which thing, what can bee more demanded? CHRIST is ours, and wee are Christs, hee dwelleth in vs, and we in him.
then which thing, what can be more demanded? CHRIST is ours, and we Are Christ, he dwells in us, and we in him.
av r-crq n1, r-crq vmb vbi av-dc vvn? np1 vbz png12, cc pns12 vbr npg1, pns31 vvz p-acp pno12, cc pns12 p-acp pno31.
(5) sermon (DIV1)
218
Page 135
1128
Oh happy eyes that see these thinges! And most happy hearts that féele them.
O happy eyes that see these things! And most happy hearts that feel them.
uh j n2 cst vvb d n2! cc av-ds j n2 cst vvb pno32.
(5) sermon (DIV1)
218
Page 135
1129
My deare brethren, let vs pray vnto the Lord, to open our eyes to see these wonderfull things, to giue vs faith to feele them.
My deer brothers, let us pray unto the Lord, to open our eyes to see these wonderful things, to give us faith to feel them.
po11 j-jn n2, vvb pno12 vvi p-acp dt n1, pc-acp vvi po12 n2 pc-acp vvi d j n2, pc-acp vvi pno12 n1 pc-acp vvi pno32.
(5) sermon (DIV1)
218
Page 135
1130
Surely wee ought no lesse to be assured of them, now in the worthy receiuing of this Sacrament,
Surely we ought not less to be assured of them, now in the worthy receiving of this Sacrament,
np1 pns12 vmd xx av-dc pc-acp vbi vvn pp-f pno32, av p-acp dt j n-vvg pp-f d n1,
(5) sermon (DIV1)
218
Page 135
1131
then wee are assured of the exteriour symboles and Sacraments.
then we Are assured of the exterior symbols and Sacraments.
cs pns12 vbr vvn pp-f dt j-jn n2 cc n2.
(5) sermon (DIV1)
218
Page 135
1132
If an Angel from Heauen should come and tel you these things, then would you reioyce and be glad.
If an Angel from Heaven should come and tell you these things, then would you rejoice and be glad.
cs dt n1 p-acp n1 vmd vvi cc vvb pn22 d n2, av vmd pn22 vvi cc vbi j.
(5) sermon (DIV1)
218
Page 135
1133
And my deare hearts in the Lord, I; euen now, though most vnworthy, am sent of the Lord to tel you no lesse,
And my deer hearts in the Lord, I; even now, though most unworthy, am sent of the Lord to tell you no less,
cc po11 j-jn n2 p-acp dt n1, pns11; av av, cs ds j-u, vbm vvn pp-f dt n1 pc-acp vvi pn22 av-dx av-dc,
(5) sermon (DIV1)
218
Page 135
1134
but that you worthily receiuing this Sacrament, shall receiue remission of all your sinnes, or rather certaintie that they are remitted,
but that you worthily receiving this Sacrament, shall receive remission of all your Sins, or rather certainty that they Are remitted,
cc-acp cst pn22 av-j vvg d n1, vmb vvi n1 pp-f d po22 n2, cc av-c n1 cst pns32 vbr vvn,
(5) sermon (DIV1)
218
Page 136
1135
and that you are euen now Gods Dearlings, Temples, and fellow inheritors of all the good that euer hee hath.
and that you Are even now God's Darlings, Temples, and fellow inheritors of all the good that ever he hath.
cc cst pn22 vbr av av ng1 n2-jn, n2, cc n1 n2 pp-f d dt j cst av pns31 vhz.
(5) sermon (DIV1)
218
Page 136
1136
Wherefore, sée that you giue thankes vnto the Lord for this his great goodnesse, and prayse his Name for euer.
Wherefore, see that you give thanks unto the Lord for this his great Goodness, and praise his Name for ever.
q-crq, vvb cst pn22 vvb n2 p-acp dt n1 p-acp d po31 j n1, cc vvi po31 n1 c-acp av.
(5) sermon (DIV1)
218
Page 136
1137
Oh, saith one, I could be glad in very deed, and giue thanks from my very heart, O, Says one, I could be glad in very deed, and give thanks from my very heart,
uh, vvz pi, pns11 vmd vbi j p-acp j n1, cc vvi n2 p-acp po11 j n1,
(5) sermon (DIV1)
219
Page 136
1138
if that I did worthily receiue this Sacrament.
if that I did worthily receive this Sacrament.
cs cst pns11 vdd av-j vvi d n1.
(5) sermon (DIV1)
219
Page 136
1139
But (alas) I am a very grieuous sinner, and I féele in my selfe very little repentance and faith;
But (alas) I am a very grievous sinner, and I feel in my self very little Repentance and faith;
cc-acp (uh) pns11 vbm dt av j n1, cc pns11 vvb p-acp po11 n1 av j n1 cc n1;
(5) sermon (DIV1)
219
Page 136
1140
and therefore I am afeard that I am vnworthy.
and Therefore I am afeard that I am unworthy.
cc av pns11 vbm j cst pns11 vbm j.
(5) sermon (DIV1)
219
Page 136
1141
To the answering of this obiection, I think it necessary to speak something of the worthy receiuing of this Sacrament, in as great breuitie and plainenesse as I can. To the answering of this objection, I think it necessary to speak something of the worthy receiving of this Sacrament, in as great brevity and plainness as I can.
p-acp dt vvg pp-f d n1, pns11 vvb pn31 j pc-acp vvi pi pp-f dt j n-vvg pp-f d n1, p-acp c-acp j n1 cc n1 c-acp pns11 vmb.
(5) sermon (DIV1)
220
Page 136
1142
The Apostle willeth all men to proue and examine themselues, before they eate of the Bread, and drinke of the Cup:
The Apostle wills all men to prove and examine themselves, before they eat of the Bred, and drink of the Cup:
dt n1 vvz d n2 pc-acp vvi cc vvi px32, c-acp pns32 vvb pp-f dt n1, cc n1 pp-f dt n1:
(5) sermon (DIV1)
220
Page 136
1143
for they that eate and drinke vnworthily, eate and drinke their owne damnation. Therefore, this probation and examination is necessary.
for they that eat and drink unworthily, eat and drink their own damnation. Therefore, this probation and examination is necessary.
c-acp pns32 cst vvb cc vvi av-j, vvb cc vvi po32 d n1. av, d n1 cc n1 vbz j.
(5) sermon (DIV1)
220
Page 136
1144
If men will try their Gold and Siluer, whether they bee Copper or no:
If men will try their Gold and Silver, whither they be Copper or no:
cs n2 vmb vvi po32 n1 cc n1, cs pns32 vbb n1 cc dx:
(5) sermon (DIV1)
221
Page 137
1145
is it not more necessary, that men should trie their consciences? Now, how this should bée, the Papists teach amisse, in sending vs to their auricular Confession, which is impossible.
is it not more necessary, that men should try their Consciences? Now, how this should been, the Papists teach amiss, in sending us to their auricular Confessi, which is impossible.
vbz pn31 xx av-dc j, cst n2 vmd vvi po32 n2? av, c-crq d vmd vbi, dt njp2 vvb av, p-acp vvg pno12 p-acp po32 j n1, r-crq vbz j.
(5) sermon (DIV1)
221
Page 137
1146
The true probation, and tryall of a Christ an conscience, consisteth altogether in Faith and Repentance.
The true probation, and trial of a christ an conscience, Consisteth altogether in Faith and Repentance.
dt j n1, cc n1 pp-f dt np1 dt n1, vvz av p-acp n1 cc n1.
(5) sermon (DIV1)
221
Page 137
1147
Faith, hath respect to the Doctrine and Articles of our Beliefe: Repentance, hath respect to manners and conuersation.
Faith, hath respect to the Doctrine and Articles of our Belief: Repentance, hath respect to manners and Conversation.
n1, vhz n1 p-acp dt n1 cc n2 pp-f po12 n1: n1, vhz n1 p-acp n2 cc n1.
(5) sermon (DIV1)
221
Page 137
1148
Concerning the former, I meane of Faith, wee may see the Apostle teacheth vs, 2. Corinthians 11. Concerning the latter,
Concerning the former, I mean of Faith, we may see the Apostle Teaches us, 2. Corinthians 11. Concerning the latter,
vvg dt j, pns11 vvb pp-f n1, pns12 vmb vvi dt n1 vvz pno12, crd np1 crd vvg dt d,
(5) sermon (DIV1)
221
Page 137
1149
for our conuersation, those sinnes which are commonly called mortal, or deadly, are to be remoued.
for our Conversation, those Sins which Are commonly called Mortal, or deadly, Are to be removed.
c-acp po12 n1, d n2 r-crq vbr av-j vvn j-jn, cc j, vbr pc-acp vbi vvn.
(5) sermon (DIV1)
221
Page 137
1150
These sins are discerned from other sins, by the Apostle, Rom. 6. in saying: Let not sinne raigne and beare sway in your mortall bodies.
These Sins Are discerned from other Sins, by the Apostle, Rom. 6. in saying: Let not sin Reign and bear sway in your Mortal bodies.
np1 n2 vbr vvn p-acp j-jn n2, p-acp dt n1, np1 crd p-acp vvg: vvb xx n1 vvi cc vvi n1 p-acp po22 j-jn n2.
(5) sermon (DIV1)
221
Page 137
1151
For truely, the• we sinne deadly, when wee giue ouer to sinne, and let it haue the bridle of his libertie,
For truly, the• we sin deadly, when we give over to sin, and let it have the bridle of his liberty,
c-acp av-j, n1 pns12 vvb j, c-crq pns12 vvb a-acp p-acp n1, cc vvb pn31 vhb dt n1 pp-f po31 n1,
(5) sermon (DIV1)
221
Page 137
1152
when wee striue not against it, but allow it, and consent to it.
when we strive not against it, but allow it, and consent to it.
c-crq pns12 vvb xx p-acp pn31, cc-acp vvb pn31, cc vvi p-acp pn31.
(5) sermon (DIV1)
221
Page 138
1153
Howbeit, if wee striue against it, if it displease vs, then truly, thogh sinne be in vs (for wee ought to obey God without all resistance,
Howbeit, if we strive against it, if it displease us, then truly, though sin be in us (for we ought to obey God without all resistance,
a-acp, cs pns12 vvb p-acp pn31, cs pn31 vvi pno12, av av-j, cs n1 vbb p-acp pno12 (c-acp pns12 vmd pc-acp vvi np1 p-acp d n1,
(5) sermon (DIV1)
221
Page 138
1154
or vnwillingnesse) yet our sins be not of those sinnes, which separate vs from God,
or unwillingness) yet our Sins be not of those Sins, which separate us from God,
cc n1) av po12 n2 vbb xx pp-f d n2, r-crq vvb pno12 p-acp np1,
(5) sermon (DIV1)
221
Page 138
1155
but for Christs sake shall not be imputed vnto vs beléeuing.
but for Christ sake shall not be imputed unto us believing.
cc-acp p-acp npg1 n1 vmb xx vbi vvn p-acp pno12 vvg.
(5) sermon (DIV1)
221
Page 138
1156
Therefore, my dearely beloued, if that your sinnes doe now displease you, if you purpose vnfainedly to bee enemies to sinne in your selues and in others,
Therefore, my dearly Beloved, if that your Sins do now displease you, if you purpose unfeignedly to be enemies to sin in your selves and in Others,
av, po11 av-jn j-vvn, cs cst po22 n2 vdb av vvi pn22, cs pn22 vvb av-j pc-acp vbi n2 p-acp n1 p-acp po22 n2 cc p-acp n2-jn,
(5) sermon (DIV1)
222
Page 138
1157
as you may, during your whole life, if you hope in Christ for pardon, if you beleeue, according to the holy Scriptures and Articles of the Christian Faith, set forth in your Creede:
as you may, during your Whole life, if you hope in christ for pardon, if you believe, according to the holy Scriptures and Articles of the Christian Faith, Set forth in your Creed:
c-acp pn22 vmb, p-acp po22 j-jn n1, cs pn22 vvb p-acp np1 p-acp n1, cs pn22 vvb, vvg p-acp dt j n2 cc n2 pp-f dt njp n1, vvd av p-acp po22 n1:
(5) sermon (DIV1)
222
Page 138
1158
if, I say, you now trust in Gods merey, through Christs merits;
if, I say, you now trust in God's Mercy, through Christ merits;
cs, pns11 vvb, pn22 av vvi p-acp ng1 n1, p-acp npg1 n2;
(5) sermon (DIV1)
222
Page 138
1159
if, you repent, and earnestly purpose before God to amend your life, and to giue ouer your selues to serue the Lord, in holinesse,
if, you Repent, and earnestly purpose before God to amend your life, and to give over your selves to serve the Lord, in holiness,
cs, pn22 vvb, cc av-j vvb p-acp np1 pc-acp vvi po22 n1, cc pc-acp vvi p-acp po22 n2 pc-acp vvi dt n1, p-acp n1,
(5) sermon (DIV1)
222
Page 138
1160
and righteousnesse all the dayes of your life: although before this present, you haue most grieuously sinned;
and righteousness all the days of your life: although before this present, you have most grievously sinned;
cc n1 d dt n2 pp-f po22 n1: cs p-acp d j, pn22 vhb av-ds av-j vvn;
(5) sermon (DIV1)
222
Page 138
1161
I publish vnto you, that you are worthy ghests for this Table, you shall be welcome to Christ, your sinnes shall be pardoned, you shall be endued with his Spirit,
I publish unto you, that you Are worthy guests for this Table, you shall be welcome to christ, your Sins shall be pardoned, you shall be endued with his Spirit,
pns11 vvb p-acp pn22, cst pn22 vbr j n2 p-acp d n1, pn22 vmb vbi j-jn p-acp np1, po22 n2 vmb vbi vvn, pn22 vmb vbi vvn p-acp po31 n1,
(5) sermon (DIV1)
222
Page 139
1162
and so with Communion with him and the Father, & the whole Church of God, Christ will dwell in you,
and so with Communion with him and the Father, & the Whole Church of God, christ will dwell in you,
cc av p-acp n1 p-acp pno31 cc dt n1, cc dt j-jn n1 pp-f np1, np1 vmb vvi p-acp pn22,
(5) sermon (DIV1)
222
Page 139
1163
and you shall dwell in him for euermore. Wherefore, behaue your selues accordingly, with ioyfulnes & thanksgiuing.
and you shall dwell in him for evermore. Wherefore, behave your selves accordingly, with ioyfulnes & thanksgiving.
cc pn22 vmb vvi p-acp pno31 p-acp av. c-crq, vvi po22 n2 av-vvg, p-acp n1 cc n1.
(5) sermon (DIV1)
222
Page 139
1164
Doe you now appeare before the Lord:
Do you now appear before the Lord:
vdb pn22 av vvi p-acp dt n1:
(5) sermon (DIV1)
223
Page 139
1165
make cleane your houses, and open the doores of your hearts by repentance and faith, that the Lord of Hostes, the King of glory, may enter in:
make clean your houses, and open the doors of your hearts by Repentance and faith, that the Lord of Hosts, the King of glory, may enter in:
vvb av-j po22 n2, cc vvi dt n2 pp-f po22 n2 p-acp n1 cc n1, cst dt n1 pp-f n2, dt n1 pp-f n1, vmb vvi p-acp:
(5) sermon (DIV1)
223
Page 139
1166
and for euer hereafter beware of all such things, as might displease the eyes of his Maiestie.
and for ever hereafter beware of all such things, as might displease the eyes of his Majesty.
cc c-acp av av vvi pp-f d d n2, c-acp vmd vvi dt n2 pp-f po31 n1.
(5) sermon (DIV1)
223
Page 139
1167
Flie from sinne, as from a Loade; come away from Popery, and all Antichristian Religion; be diligent in your vocations, be diligent & earnest in Prayer;
Fly from sin, as from a Load; come away from Popery, and all Antichristian Religion; be diligent in your vocations, be diligent & earnest in Prayer;
n1 p-acp n1, c-acp p-acp dt n1; vvb av p-acp n1, cc d jp n1; vbb j p-acp po22 n2, vbb j cc j p-acp n1;
(5) sermon (DIV1)
223
Page 139
1168
hearken to the voyce of God in his Word with reuerence; liue worthy your profession. Let your light in your life so shine, that men may sée your good workes,
harken to the voice of God in his Word with Reverence; live worthy your profession. Let your Light in your life so shine, that men may see your good works,
vvb p-acp dt n1 pp-f np1 p-acp po31 n1 p-acp n1; vvb j po22 n1. vvb po22 n1 p-acp po22 n1 av vvi, cst n2 vmb vvi po22 j n2,
(5) sermon (DIV1)
223
Page 139
1169
and glorifie your Father which is in heauen.
and Glorify your Father which is in heaven.
cc vvi po22 n1 r-crq vbz p-acp n1.
(5) sermon (DIV1)
223
Page 140
1170
As you haue beene darkenesse, and followed the works of darknesse, so now henceforth bee light in the Lord,
As you have been darkness, and followed the works of darkness, so now henceforth be Light in the Lord,
p-acp pn22 vhb vbn n1, cc vvd dt n2 pp-f n1, av av av vbi j p-acp dt n1,
(5) sermon (DIV1)
223
Page 140
1171
and haue societie with the works of light.
and have society with the works of Light.
cc vhb n1 p-acp dt n2 pp-f n1.
(5) sermon (DIV1)
223
Page 140
1172
Now hath God renewed his couenant with you, in Gods sight now are you as cleane,
Now hath God renewed his Covenant with you, in God's sighed now Are you as clean,
av vhz np1 vvn po31 n1 p-acp pn22, p-acp ng1 n1 av vbr pn22 a-acp av-j,
(5) sermon (DIV1)
223
Page 140
1173
and healed from all your sores of sinnes. Goe your waies, sinne no more, lest a worse thing happen vnto you.
and healed from all your sores of Sins. Go your ways, sin no more, lest a Worse thing happen unto you.
cc vvn p-acp d po22 n2 pp-f n2. vvb po22 n2, vvb av-dx av-dc, cs dt jc n1 vvi p-acp pn22.
(5) sermon (DIV1)
223
Page 140
1174
Sée that your houses béeing new swept, bée furnished with godlinesse and vertue, and beware of idlenesse,
See that your houses being new swept, been furnished with godliness and virtue, and beware of idleness,
vvb cst po22 n2 vbg av-j vvn, vbi vvn p-acp n1 cc n1, cc vvb pp-f n1,
(5) sermon (DIV1)
223
Page 140
1175
lest the Deuill come with seuen spirits worse then himselfe, and to take his lodging, and then your latter end will be worse then the first.
lest the devil come with seuen spirits Worse then himself, and to take his lodging, and then your latter end will be Worse then the First.
cs dt n1 vvb p-acp crd n2 av-jc cs px31, cc pc-acp vvi po31 n1, cc av po22 d n1 vmb vbi jc cs dt ord.
(5) sermon (DIV1)
223
Page 140
1176
God our Father, for the tender mercie and merits of his Sonne, bée mercifull vnto vs, forgiue vs all our sinnes,
God our Father, for the tender mercy and merits of his Son, been merciful unto us, forgive us all our Sins,
np1 po12 n1, p-acp dt j n1 cc n2 pp-f po31 n1, vbi j p-acp pno12, vvb pno12 d po12 n2,
(5) sermon (DIV1)
224
Page 140
1177
and giue vs his holy Spirit, to purge, cleanse, and sanctifie vs, that wee may bée holy in his sight through CHRIST;
and give us his holy Spirit, to purge, cleanse, and sanctify us, that we may been holy in his sighed through CHRIST;
cc vvb pno12 po31 j n1, pc-acp vvi, vvb, cc vvb pno12, cst pns12 vmb vbi j p-acp po31 n1 p-acp np1;
(5) sermon (DIV1)
224
Page 140
1178
and that we now may bee made ready, and worthy to receiue this holy Sacrament, with the fruits of the same, to the full reioycing and strength 〈 ◊ 〉 of our hearts in the LORD 〈 … 〉 to whom bée all honour and glory, world without end. Amen. To GOD be all Pra•••. FINIS
and that we now may be made ready, and worthy to receive this holy Sacrament, with the fruits of the same, to the full rejoicing and strength 〈 ◊ 〉 of our hearts in the LORD 〈 … 〉 to whom been all honour and glory, world without end. Amen. To GOD be all Pra•••. FINIS
cc cst pns12 av vmb vbi vvn j, cc j pc-acp vvi d j n1, p-acp dt n2 pp-f dt d, p-acp dt av-j vvg cc n1 〈 sy 〉 pp-f po12 n2 p-acp dt n1 〈 … 〉 pc-acp qo-crq vbn d n1 cc n1, n1 p-acp n1. uh-n. p-acp np1 vbb d np1. fw-la
(5) sermon (DIV1)
224
Page 140
