A plain discourse shewing how we are to walk after the Lord's Supper necessary for every communicant. From I Col. 10. That ye might walk worthy of the Lord unto all pleasing. Being the substance of several sermons preached to a congregation in Hatton-Garden. By John Horsman, an unworthy servant of Jesus Christ.
THESE words are the Matter of the Apostles Prayer for these Collossians. In two things, among others, the Apostle did express and demonstrate his great love to them.
THESE words Are the Matter of the Apostles Prayer for these Colossians. In two things, among Others, the Apostle did express and demonstrate his great love to them.
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The Matter of his Prayer for them was this, viz. That they might be filled with the knowledge of Gods will, in all wisdom and spiritual understanding, that they might walk worthy of the Lord to all pleasing, being fruitful in every good work,
The Matter of his Prayer for them was this, viz. That they might be filled with the knowledge of God's will, in all Wisdom and spiritual understanding, that they might walk worthy of the Lord to all pleasing, being fruitful in every good work,
See what concernedness he manifests and expresses for his Brethren his Kinsmen according to the flesh, Rom. 9.1, 2, 3. I say the truth, I lie not, my conscience bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart,
See what concernedness he manifests and Expresses for his Brothers his Kinsmen according to the Flesh, Rom. 9.1, 2, 3. I say the truth, I lie not, my conscience bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart,
It is a very strange expression, but it notes his zeal, and affection, and concernedness for their good and welfare. Rom. 10.1. Brethren, my hearts desire and prayer to God for Israel is, that they may be saved.
It is a very strange expression, but it notes his zeal, and affection, and concernedness for their good and welfare. Rom. 10.1. Brothers, my hearts desire and prayer to God for Israel is, that they may be saved.
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It is a great sign that Grace hath taken hold of our hearts, when we are really concerned for the good of others, that the same Grace that hath taken hold of us, may take hold of others too.
It is a great Signen that Grace hath taken hold of our hearts, when we Are really concerned for the good of Others, that the same Grace that hath taken hold of us, may take hold of Others too.
And truly our love to others cannot be more fully expressed, and truly demonstrated, than by an affectionate concernment for their spiritual good and welfare.
And truly our love to Others cannot be more Fully expressed, and truly demonstrated, than by an affectionate concernment for their spiritual good and welfare.
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and their Love to the Saints, and their Knowledge of God, he prays that they may be filled with it in a dayly encrease of it for a stronger Faith in Christ,
and their Love to the Saints, and their Knowledge of God, he prays that they may be filled with it in a daily increase of it for a Stronger Faith in christ,
And this is one character and property of a gracious Soul, of a sanctifyed person, that he is full of constant and ardent desires after the good and welfare of others.
And this is one character and property of a gracious Soul, of a sanctified person, that he is full of constant and Ardent Desires After the good and welfare of Others.
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To this end we should be filled with the Knowledge of God's Will, that our Conversations may be rightly ordered to the Glory of God, that our Lives may answer the Profession we make,
To this end we should be filled with the Knowledge of God's Will, that our Conversations may be rightly ordered to the Glory of God, that our Lives may answer the Profession we make,
But he that gloryeth let him glory in the Lord, 1 Cor. 1.26, 27, 28. Alas, we are so indebted to the Divine Bounty and Goodness that gave us our beings both in Nature and Grace, that when we have done all we can, we are forced to acknowledge, that we are unprofitable servants, Luk. 17.10. Whatever good we do it is from God, and therefore cannot Merit any thing at the hands of God. 2 Cor. 3.5.
But he that Glorieth let him glory in the Lord, 1 Cor. 1.26, 27, 28. Alas, we Are so indebted to the Divine Bounty and goodness that gave us our beings both in Nature and Grace, that when we have done all we can, we Are forced to acknowledge, that we Are unprofitable Servants, Luk. 17.10. Whatever good we do it is from God, and Therefore cannot Merit any thing At the hands of God. 2 Cor. 3.5.
This expression of walking worthy of the Lord cannot be applied to Merit by any means, in as much as the Lord had bestowed many of his Blessings and Favours and Benefits already.
This expression of walking worthy of the Lord cannot be applied to Merit by any means, in as much as the Lord had bestowed many of his Blessings and Favours and Benefits already.
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and some way answerably and becomingly to the many-fold Favours of God vouchsafed to us; which will be better understood by comparing it with the parallel places, Eph. 4.1. I therefore the Prisoner of the Lord beseech you that ye walk worthy of the vocation wherewith ye are called.
and Some Way answerably and becomingly to the manifold Favours of God vouchsafed to us; which will be better understood by comparing it with the parallel places, Ephesians 4.1. I Therefore the Prisoner of the Lord beseech you that you walk worthy of the vocation wherewith you Are called.
Walk worthy of your vocation, that is, answerably and suitably and becoming your Calling, as appears by the following words, which fully explain it, viz. With all lowliness, and meekness, with long-suffering, forbearing one another in love, &c. This is such a kind of Walking as is becoming and agreeable to our High and Holy Calling, Phil. 1.27. only let your Conversation be as becometh the Gospel of Christ.
Walk worthy of your vocation, that is, answerably and suitably and becoming your Calling, as appears by the following words, which Fully explain it, viz. With all lowliness, and meekness, with long-suffering, forbearing one Another in love, etc. This is such a kind of Walking as is becoming and agreeable to our High and Holy Calling, Philip 1.27. only let your Conversation be as Becometh the Gospel of christ.
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It is the same word in the original in all these places, NONLATINALPHABET which is in the forquoted place rendered becoming, Let your Conversation be as becometh the Gospel.
It is the same word in the original in all these places, which is in the forquoted place rendered becoming, Let your Conversation be as Becometh the Gospel.
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That ye may walk like a People that are taken into Covenant with God, and express the Virtues and Praises of him who hath called you out of Darkness into his marvelous Light, in your Lives and Conversations;
That you may walk like a People that Are taken into Covenant with God, and express the Virtues and Praises of him who hath called you out of Darkness into his marvelous Light, in your Lives and Conversations;
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according to that which we have in the 1 Pet. 2.9. Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people, that you should shew forth the praises of him who hath called you out of darkness into his marvellous light.
according to that which we have in the 1 Pet. 2.9. You Are a chosen generation, a royal priesthood, an holy Nation, a peculiar people, that you should show forth the praises of him who hath called you out of darkness into his marvellous Light.
So that to walk worthy of the Lord, is to live and behave our selves as becometh those to whom God hath vouchsafed so great a Mercy, that passing by many Thousands of a nobler extraction, of a sweeter disposition,
So that to walk worthy of the Lord, is to live and behave our selves as Becometh those to whom God hath vouchsafed so great a Mercy, that passing by many Thousands of a Nobler extraction, of a Sweeten disposition,
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Observ. That where a Person or a People receive great Mercys, Benefits, or Priviledges from God, there ought to be a suitable, answerable, and becoming walking thereunto;
Observation That where a Person or a People receive great mercies, Benefits, or Privileges from God, there ought to be a suitable, answerable, and becoming walking thereunto;
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when many others are Sick and weak, Languishing and Dying? Hath God set any of us at Liberty from our Confinements, wrought out a Recovery for any of us from any tedious and dangerous Distemper, which detained us from waiting and attending upon God in the Publick and Solemn Dutys of his Worship,
when many Others Are Sick and weak, Languishing and Dying? Hath God Set any of us At Liberty from our Confinements, wrought out a Recovery for any of us from any tedious and dangerous Distemper, which detained us from waiting and attending upon God in the Public and Solemn Duties of his Worship,
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when many others are still confined to their Chambers, and many to their Beds? How doth it concern such to walk answerably and suitably to the Mercies they have received.
when many Others Are still confined to their Chambers, and many to their Beds? How does it concern such to walk answerably and suitably to the mercies they have received.
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Let such remember that advice of our Saviour to the man upon whom he had wrought a great cure, John. 5.14. And he said unto him go thy way, behold thou art made whole, sin no more lest a worse thing befal thee.
Let such Remember that Advice of our Saviour to the man upon whom he had wrought a great cure, John. 5.14. And he said unto him go thy Way, behold thou art made Whole, sin no more lest a Worse thing befall thee.
In bearing so long with our renewed and repeated Provocations, insomuch that we are under a necessity of acknowledging and confessing that it is of the Lords Mercys we were not consumed, that our Bodies are not in the silent Grave,
In bearing so long with our renewed and repeated Provocations, insomuch that we Are under a necessity of acknowledging and confessing that it is of the lords mercies we were not consumed, that our Bodies Are not in the silent Grave,
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That notwithstanding all our Barrenness and Unfruitfulness under the means and Seasons of Grace, that yet the day and season of Grace should be lengthned out to us;
That notwithstanding all our barrenness and Unfruitfulness under the means and Seasons of Grace, that yet the day and season of Grace should be lengthened out to us;
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That when we have so frequently turned a deaf Ear to the calls and invitations of Christ in the Gospel, that he should still continue to call and invite,
That when we have so frequently turned a deaf Ear to the calls and invitations of christ in the Gospel, that he should still continue to call and invite,
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O the Patience, Long-suffering and Forbearance of God! that ever he should so long put up the affronts and indignitys that are every day offered to his Blessed Majesty, by such crawling Worms of the Earth, bear so long with the Rebellions and Ingratitudes of his Creatures!
O the Patience, Long-suffering and Forbearance of God! that ever he should so long put up the affronts and indignities that Are every day offered to his Blessed Majesty, by such crawling Worms of the Earth, bear so long with the Rebellions and Ingratitudes of his Creatures!
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Lord how good art thou to the worst of Men, and the vilest of Sinners? in sparing and forbearing them, in protecting and providing for them, in calling and inviting them, in waiting to be gracious to them, in offering Mercy and Pardon,
Lord how good art thou to the worst of Men, and the Vilest of Sinners? in sparing and forbearing them, in protecting and providing for them, in calling and inviting them, in waiting to be gracious to them, in offering Mercy and Pardon,
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and Grace and Christ to them, in affording them time and space and opportunity for Repentance and turning unto God, in vouchsafeing to them many Temporal Blessings and Favours in the midst and face of such dayly Provocations, and abuse of his Bounties.
and Grace and christ to them, in affording them time and Molle and opportunity for Repentance and turning unto God, in vouchsafing to them many Temporal Blessings and Favours in the midst and face of such daily Provocations, and abuse of his Bounties.
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And to some of us he hath been more peculiarly and specially and distinguishingly good, In chusing and calling us not only by the outward call of his Word,
And to Some of us he hath been more peculiarly and specially and distinguishingly good, In choosing and calling us not only by the outward call of his Word,
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but by an inward and effectual call of his Spirit, out of darkness unto light, and from the power of Sin, and Self, and Satan, and the World, to Himself;
but by an inward and effectual call of his Spirit, out of darkness unto Light, and from the power of since, and Self, and Satan, and the World, to Himself;
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and wretched and miserable, cast out into the open field to the loathing of our Persons, in the gall of bitterness and bond of Iniquity, held in the snare of the Devil and led captive by him at his pleasure, under the power and dominion of many vile Lusts and Corruptions;
and wretched and miserable, cast out into the open field to the loathing of our Persons, in the Gall of bitterness and bound of Iniquity, held in the snare of the devil and led captive by him At his pleasure, under the power and dominion of many vile Lustiest and Corruptions;
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And what Tongue can express? What Pen can describe the happiness of that People who have God to be their God? David in the 144 Psalm, v. 15. says, Happy are the People whose God is the Lord.
And what Tongue can express? What Pen can describe the happiness of that People who have God to be their God? David in the 144 Psalm, v. 15. Says, Happy Are the People whose God is the Lord.
If there be no want to them that fear God, I am sure there can be none to them that enjoy God, who is a Soul-comforting, Soul-refreshing, Soul-satisfying Object.
If there be no want to them that Fear God, I am sure there can be none to them that enjoy God, who is a Soul-comforting, Soul-refreshing, Soul-satisfying Object.
God so loved the World, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. Given him for us.
God so loved the World, that he gave his only begotten Son, that whosoever Believeth in him should not perish, but have everlasting life. Given him for us.
To obey and suffer, to bleed and dye, and suffer and satisfy for us, to rescue and redeem us from those evils and miseries under which we lay, viz. the Wrath of God, the Curse of the Law, by laying down his life for us, a life more precious than the lives of all the Angels in Heaven, or Men upon Earth.
To obey and suffer, to bleed and die, and suffer and satisfy for us, to rescue and Redeem us from those evils and misery's under which we lay, viz. the Wrath of God, the Curse of the Law, by laying down his life for us, a life more precious than the lives of all the Angels in Heaven, or Men upon Earth.
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To open our Eyes, to enlighten our Minds, to incline our Wills, to change our Hearts, to Turn and Convert us to himself, To convince of Sin, to lead to Christ, to be the guid of our ways, to be the death of our sins, to quicken and enliven and strengthen our Graces.
To open our Eyes, to enlighten our Minds, to incline our Wills, to change our Hearts, to Turn and Convert us to himself, To convince of since, to led to christ, to be the guide of our ways, to be the death of our Sins, to quicken and enliven and strengthen our Graces.
This is that Bread which came down from Heaven, which is othergates Food than that Manna was which fell in the Wilderness, of which it is said, Our Fathers did eat and they are dead,
This is that Bred which Come down from Heaven, which is othergate Food than that Manna was which fell in the Wilderness, of which it is said, Our Father's did eat and they Are dead,
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but whosoever eateth of this Bread lives for ever, John 6.48, 49, 50. This is the Lamb that was slain from the Foundations of the World, whose Flesh is Meat indeed and whose Blood is Drink indeed.
but whosoever Eateth of this Bred lives for ever, John 6.48, 49, 50. This is the Lamb that was slave from the Foundations of the World, whose Flesh is Meat indeed and whose Blood is Drink indeed.
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but more substantial Food, even that sealing, strengthening, confirming Ordinance of the Lords Supper, where Christ and all his Benefits are represented sealed and applied to Belivers, who was not only offered up upon the Cross for the Satisfaction of Divine Justice and the expiation of our Sins,
but more substantial Food, even that sealing, strengthening, confirming Ordinance of the lords Supper, where christ and all his Benefits Are represented sealed and applied to Believers, who was not only offered up upon the Cross for the Satisfaction of Divine justice and the expiation of our Sins,
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The Elements in this Sacrament signifie, and set forth the unconceivable Sufferings of our blessed Lord, both in his •ody and in his Soul. The Bread signifies the Sufferings of his Body.
The Elements in this Sacrament signify, and Set forth the unconceivable Sufferings of our blessed Lord, both in his •ody and in his Soul. The Bred signifies the Sufferings of his Body.
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All the Sacraments that ever were instituted since Adams fall to this very day, both ordinary and extraordinary, both Old Testament and New Testament Sacraments, they all of them principally represent and point at Jesus and him Crucified.
All the Sacraments that ever were instituted since Adams fallen to this very day, both ordinary and extraordinary, both Old Testament and New Testament Sacraments, they all of them principally represent and point At jesus and him crucified.
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Adams Sacrifices were Types of Christ the true Sacrifice. Circumcision a pledge of our Hearts Circumcision thro' Christs Blood, Col. 2.11. In whom also ye are Circumcised with the Circumcision made without hands, in putting off the Body of the Sins of the Flesh by the Circumcision of Christ.
Adams Sacrifices were Types of christ the true Sacrifice. Circumcision a pledge of our Hearts Circumcision through Christ Blood, Col. 2.11. In whom also you Are Circumcised with the Circumcision made without hands, in putting off the Body of the Sins of the Flesh by the Circumcision of christ.
and into his Death, Rom. 6.3, 4, 5. And the Lords Supper is a most lively representation of the Death of Christ, 1 Cor. 11.26. As often as ye eat this Bread and drink this Cup ye shew the Lords death till he come.
and into his Death, Rom. 6.3, 4, 5. And the lords Supper is a most lively representation of the Death of christ, 1 Cor. 11.26. As often as you eat this Bred and drink this Cup you show the lords death till he come.
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A more full confirmation and a more close application of the New Covenant and all the Promises, Comforts, Benefits and Priviledges thereof to our Souls,
A more full confirmation and a more close application of the New Covenant and all the Promises, Comforts, Benefits and Privileges thereof to our Souls,
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and in those necessary offices of Prophet, Priest, and King to his Church, these are some of the great benefits that are intended to us by this Ordinance.
and in those necessary Offices of Prophet, Priest, and King to his Church, these Are Some of the great benefits that Are intended to us by this Ordinance.
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Now we that have been so lately entertained at this Table of the Lord, that have or might have been feasting and satiateing our Souls upon this Banquet of Christs love;
Now we that have been so lately entertained At this Table of the Lord, that have or might have been feasting and satiateing our Souls upon this Banquet of Christ love;
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it behooves and concerns every one of us to walk worthy of the Lord unto all-pleasing, to walk worthy of this love of Christ in doing and suffering, in bleeding and dying for us.
it behooves and concerns every one of us to walk worthy of the Lord unto all-pleasing, to walk worthy of this love of christ in doing and suffering, in bleeding and dying for us.
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I say it highly concerns every one of us, who have been feasting at this Banquet of Christs love, it concerns us to keep up and maintain a suitable and becoming walk after it.
I say it highly concerns every one of us, who have been feasting At this Banquet of Christ love, it concerns us to keep up and maintain a suitable and becoming walk After it.
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we have oftentimes bills put up for a prepared heart and a suitable frame, that persons may come prepared to this Ordinance of the Lords Supper, that they may not eat and drink unworthily.
we have oftentimes bills put up for a prepared heart and a suitable frame, that Persons may come prepared to this Ordinance of the lords Supper, that they may not eat and drink unworthily.
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But here it may be asked what is this suitable walking? or wherein doth it consist? or how is it that we are to walk after this Supper Ordinance? To this we shall answer. I. More Generally. II. More Particularly.
But Here it may be asked what is this suitable walking? or wherein does it consist? or how is it that we Are to walk After this Supper Ordinance? To this we shall answer. I. More Generally. II More Particularly.
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The one is the purging out of Sin, the other is the spiritual refining of the Soul. The one is a ceasing to do evil, the other is a learning to do well.
The one is the purging out of since, the other is the spiritual refining of the Soul. The one is a ceasing to do evil, the other is a learning to do well.
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but he may be better, 2 Cor. 7.1. Having therefore these promises, dearly beloved, let us cleanse our selves from all filthiness both of Flesh and Spirit, perfecting holiness in the fear of the Lord.
but he may be better, 2 Cor. 7.1. Having Therefore these promises, dearly Beloved, let us cleanse our selves from all filthiness both of Flesh and Spirit, perfecting holiness in the Fear of the Lord.
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So I may say having these love Banquets, these Sacrament seasons, and Supper Ordinances, dearly beloved, time after time returning upon us, let us cleanse our selves from all filthiness both of Flesh and Spirit, perfecting.
So I may say having these love Banquets, these Sacrament seasons, and Supper Ordinances, dearly Beloved, time After time returning upon us, let us cleanse our selves from all filthiness both of Flesh and Spirit, perfecting.
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Now it is to be supposed, and hoped, that we have received that in the participation of that Ordinance, which the Devil would be glad to deprive us of.
Now it is to be supposed, and hoped, that we have received that in the participation of that Ordinance, which the devil would be glad to deprive us of.
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Did we find, through Grace, our hearts wrought up to any gracious frames? Did we find that our Souls were refreshed, that our hearts were inlarged, that our affections were inflamed to Christ, that we received any virtue from,
Did we find, through Grace, our hearts wrought up to any gracious frames? Did we find that our Souls were refreshed, that our hearts were enlarged, that our affections were inflamed to christ, that we received any virtue from,
and had communion with Christ? Did we make fresh vows and resolutions, that through the Grace of Christ enabling us, we would walk before him in holyness and newness of life all our days? Why then we may depend upon it,
and had communion with christ? Did we make fresh vows and resolutions, that through the Grace of christ enabling us, we would walk before him in holiness and newness of life all our days? Why then we may depend upon it,
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Therefore we had need to walk watchfully and circumspectly, watching our words, thoughts, actions, lives and conversations, that we do not return to our old vain light frothy conversations, that better becomes the Prophane than the Professor.
Therefore we had need to walk watchfully and circumspectly, watching our words, thoughts, actions, lives and conversations, that we do not return to our old vain Light frothy conversations, that better becomes the Profane than the Professor.
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It is a hard matter to distinguish the professing from the carnal part of the World, who are very near as airy in their Dresses as light and frothy in their Discourses,
It is a hard matter to distinguish the professing from the carnal part of the World, who Are very near as airy in their Dresses as Light and frothy in their Discourses,
We had need walk watchfully, that we do not lose those sights of Christ, those comforts and refreshments, those enlargements and enjoyments that we had in the Ordinance.
We had need walk watchfully, that we do not loose those sights of christ, those comforts and refreshments, those enlargements and enjoyments that we had in the Ordinance.
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It were well, if that which was laid unto Israel 's Charge, might not be laid to the charge of too many Communicants in our day, Exod. 32.6. The people sat down to eat and drink, and rose up to play.
It were well, if that which was laid unto Israel is Charge, might not be laid to the charge of too many Communicants in our day, Exod 32.6. The people sat down to eat and drink, and rose up to play.
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and rise up to play, return again to their old courses, playing and sporting and fooling with sin, to their Cursing and Swearing and Sabbath-breaking, to their Adultery, Uncleanness, Injustice, Drunkenness, &c. Like the Dog to his vomit and the Sow when she is washed to her wallowing in the mire.
and rise up to play, return again to their old courses, playing and sporting and fooling with since, to their Cursing and Swearing and Sabbath-breaking, to their Adultery, Uncleanness, Injustice, drunkenness, etc. Like the Dog to his vomit and the Sow when she is washed to her wallowing in the mire.
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There ought to he a mighty careful, heedful, circumspect, watchful walking after we have been at the Table of the Lord remembring that the Sacramental efficacy and bond doth not oblige us for a day only or a week only,
There ought to he a mighty careful, heedful, circumspect, watchful walking After we have been At the Table of the Lord remembering that the Sacramental efficacy and bound does not oblige us for a day only or a Week only,
But to conclude what I intend to say upon this head, was it the sincere and earnest desire of our Souls before we came to this Ordinance that we might bring suitable frames and affection;
But to conclude what I intend to say upon this head, was it the sincere and earnest desire of our Souls before we Come to this Ordinance that we might bring suitable frames and affection;
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to it, and did the Lord answer our crys herein? why now we ought to be as careful and as much concerned that those gracious frames of heart may be maintained and kept up in our Souls.
to it, and did the Lord answer our cries herein? why now we ought to be as careful and as much concerned that those gracious frames of heart may be maintained and kept up in our Souls.
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Did we beg for a stronger Faith? for more glowing burning affections to this loving lovely Jesus? why now we are to watch and pray against unbelief, against coldness and luke-warmness of love and affection.
Did we beg for a Stronger Faith? for more glowing burning affections to this loving lovely jesus? why now we Are to watch and pray against unbelief, against coldness and lukewarmness of love and affection.
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and sinful Infirmities, renouncing and rejecting all Righteousness of our own as being altogether insufficient any ways to recommend us to the Divine Love and Favour, looking upon our selves as loathsome and odious and no way lovely and amiable in the fight of God, accusing, judging and condemning our selves, owning and admiring and adoring free Love and free Grace in all that Christ hath done for us, and in us.
and sinful Infirmities, renouncing and rejecting all Righteousness of our own as being altogether insufficient any ways to recommend us to the Divine Love and Favour, looking upon our selves as loathsome and odious and no Way lovely and amiable in the fight of God, accusing, judging and condemning our selves, owning and admiring and adoring free Love and free Grace in all that christ hath done for us, and in us.
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owning and acknowledging whatever Grace there is already in our hearts, we had it from his fulness in whom it pleased the Father that all fulness should dwell.
owning and acknowledging whatever Grace there is already in our hearts, we had it from his fullness in whom it pleased the Father that all fullness should dwell.
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A fulness of all habitual created Grace, not for himself only, but in a way of Communication and Derivation to others, the Godhead continually emptying it self into the Manhood by vertue of that near close, intimous union of the Humane with the Divine Nature in the Person of Christ:
A fullness of all habitual created Grace, not for himself only, but in a Way of Communication and Derivation to Others, the Godhead continually emptying it self into the Manhood by virtue of that near close, intimous Union of the Humane with the Divine Nature in the Person of christ:
or any thing that we have, but intirely submit our selves to be commanded and governed by him, submiting our selves wholly to his command and conduct.
or any thing that we have, but entirely submit our selves to be commanded and governed by him, submitting our selves wholly to his command and conduct.
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and to open the seals thereof, for thou wast slain, and hast redeemed us unto God by thine own Blood, out of every Kindred and Tongue and People and Nation,
and to open the Seals thereof, for thou wast slave, and hast redeemed us unto God by thine own Blood, out of every Kindred and Tongue and People and nation,
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and hast made us unto our God Kings and Priests, and we shall reign on the earth, &c. Worthy is the Lamb that was slain to receive Power and Riches, and Wisdom and Strength,
and hast made us unto our God Kings and Priests, and we shall Reign on the earth, etc. Worthy is the Lamb that was slave to receive Power and Riches, and Wisdom and Strength,
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All the evil and misery we are freed and delivered from, and the good we are possessed and made partakers of, is owing to the Obedience and Sufferings of the Lord Jesus Christ.
All the evil and misery we Are freed and Delivered from, and the good we Are possessed and made partakers of, is owing to the obedience and Sufferings of the Lord jesus christ.
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Now that our hearts may be the more affected with this love of Christ, and drawn out in thankfulness to him, let us consider the evils we are delivered from,
Now that our hearts may be the more affected with this love of christ, and drawn out in thankfulness to him, let us Consider the evils we Are Delivered from,
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and the good we are possessed and made partakers of by the Lord Jesus Christ. First. The evils and miseries we are delivered from, and they are very great indeed.
and the good we Are possessed and made partakers of by the Lord jesus christ. First. The evils and misery's we Are Delivered from, and they Are very great indeed.
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But it was not long that he continued in this state, being left to the freedom of his own will, he quickly fell from that state in which he was created, by sinning against God, which sin was the Inlet of all misery.
But it was not long that he continued in this state, being left to the freedom of his own will, he quickly fell from that state in which he was created, by sinning against God, which since was the Inlet of all misery.
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It wofully corrupted, depraved, and debased our Natures, robbed us of the Image of God, which once was the greatest ornament and perfection of our Nature, deprived us of all comfortable Fellowship and Communion with God, laid us open and obnoxious to his wrath and curse, to all the miseries of this Life,
It woefully corrupted, depraved, and debased our Nature's, robbed us of the Image of God, which once was the greatest ornament and perfection of our Nature, deprived us of all comfortable Fellowship and Communion with God, laid us open and obnoxious to his wrath and curse, to all the misery's of this Life,
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but in and through Christ Believers are delivered from all that evil and misery that the Fall and Apostacy of our First Parents involved all. Mankind into.
but in and through christ Believers Are Delivered from all that evil and misery that the Fallen and Apostasy of our First Parents involved all. Mankind into.
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Through him the Guilt of Sin is removed, the Wrath and Anger of God appeased, the Thundering Law silenced, the Image of God restored, many Powerful and Potent Enemies Conquered and Subdued.
Through him the Gilded of since is removed, the Wrath and Anger of God appeased, the Thundering Law silenced, the Image of God restored, many Powerful and Potent Enemies Conquered and Subdued.
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and relation to Christ's Person, as he is God's Natural Son. All these blessed Benefits and Priviledges that we are made partakers of, are owing unto Christ.
and Relation to Christ's Person, as he is God's Natural Son. All these blessed Benefits and Privileges that we Are made partakers of, Are owing unto christ.
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as for Angels they could not help us, could any creature have done the work God would have employed that creature and spared his own Son. But God very well knew that Redemption work was no work for an Angel, no not for the whole Body of Angels.
as for Angels they could not help us, could any creature have done the work God would have employed that creature and spared his own Son. But God very well knew that Redemption work was no work for an Angel, no not for the Whole Body of Angels.
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If the whole order of them had come from Heaven, and united all their force and strength together they could not have redeemed so much as one Soul. How far God by his Almighty power could have enabled an Angel to have born up under the greatest sufferings we will not dispute,
If the Whole order of them had come from Heaven, and united all their force and strength together they could not have redeemed so much as one Soul. How Far God by his Almighty power could have enabled an Angel to have born up under the greatest sufferings we will not dispute,
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and advanceth them to the highest Glory that poor finite beings are capable of. O the great obligations that are upon us to walk thankfully all our days.
and Advanceth them to the highest Glory that poor finite beings Are capable of. O the great obligations that Are upon us to walk thankfully all our days.
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and not only for the bare outward Elements, but more cheifly and especially for the inward Mysterys and excellent benefits to be represented and sealed by them.
and not only for the bore outward Elements, but more chiefly and especially for the inward Mysterys and excellent benefits to be represented and sealed by them.
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or as he himself expresseth it, was straitned till it was accomplished. These were the things that were chiefly and specially the matter of his thanksgiving.
or as he himself Expresses it, was straitened till it was accomplished. These were the things that were chiefly and specially the matter of his thanksgiving.
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And not only just in the participation of it, but after we have partaken we are to walk thankfully all the days of our lives, considering • 1. 〈 ◊ 〉 The inward moving cause of all, which was the great love and mercy of God to us, John 3.16. God so loved the world that he gave his only begotten Son. 1 John 4.10. Herein is love not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.
And not only just in the participation of it, but After we have partaken we Are to walk thankfully all the days of our lives, considering • 1. 〈 ◊ 〉 The inward moving cause of all, which was the great love and mercy of God to us, John 3.16. God so loved the world that he gave his only begotten Son. 1 John 4.10. Herein is love not that we loved God, but that he loved us, and sent his Son to be a propitiation for our Sins.
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We are to express our Thankfulness to Christ for what he hath done, by giving and ascribing all the Glory to him, attributing and ascribing nothing to our selves,
We Are to express our Thankfulness to christ for what he hath done, by giving and ascribing all the Glory to him, attributing and ascribing nothing to our selves,
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So this is one way by which we are to express our Thankfulness to the Lord Jesus Christ for what he hath done and suffered for us, by often thinking of it our selves,
So this is one Way by which we Are to express our Thankfulness to the Lord jesus christ for what he hath done and suffered for us, by often thinking of it our selves,
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neither is there any water, and our soul loatheth this light bread, Numb. 11.5.6. We remember the fish we did freely eat in Aegypt, the Cucumbers and the Melons,
neither is there any water, and our soul Loathes this Light bred, Numb. 11.5.6. We Remember the Fish we did freely eat in Egypt, the Cucumbers and the Melons,
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Thus unthankful wretches do by Christ, even as these Israelites did by the Mannah, they make but light of Christ, the greatest Gift that God could have bestowed upon the Sons of Men.
Thus unthankful wretches do by christ, even as these Israelites did by the Manna, they make but Light of christ, the greatest Gift that God could have bestowed upon the Sons of Men.
What is thy beloved more than another beloved, was the Answer to the Spouse, when she was so earnestly enquiring after her Beloved, Cant. 5.10. A Lust, a Pleasure, is by many preferred before Christ.
What is thy Beloved more than Another Beloved, was the Answer to the Spouse, when she was so earnestly inquiring After her beloved, Cant 5.10. A Lust, a Pleasure, is by many preferred before christ.
A Carnal Pleasure shall be embraced, when Christ and his Benefits shall be despised, this argues great Ingratitude and Unthankfulness, vilifies and lessens both the Person that shews the kindness, and the kindness it self;
A Carnal Pleasure shall be embraced, when christ and his Benefits shall be despised, this argues great Ingratitude and Unthankfulness, vilifies and lessens both the Person that shows the kindness, and the kindness it self;
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Now what esteem have we for Christ? Do we esteem him as the Apostle did, who desired and determined to know nothing else but Christ, 1 Cor. 2.2. He looked upon all other knowledge as vain and unprofitable in comparison of Christ and him Crucifyed;
Now what esteem have we for christ? Do we esteem him as the Apostle did, who desired and determined to know nothing Else but christ, 1 Cor. 2.2. He looked upon all other knowledge as vain and unprofitable in comparison of christ and him crucified;
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yea, all things but dung that he might win Christ, and be sound in him, Phil. 3.8, 9. He could despise and trample upon the pleasures and profits and preferments of this present World, that he might but win Christ and be found in him.
yea, all things but dung that he might win christ, and be found in him, Philip 3.8, 9. He could despise and trample upon the pleasures and profits and preferments of this present World, that he might but win christ and be found in him.
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Endure and undergo the greatest hardships and sufferings for the Name and sake of Christ. The greatest of his glorying and boasting was in a Crucifyed Jesus;
Endure and undergo the greatest hardships and sufferings for the Name and sake of christ. The greatest of his glorying and boasting was in a crucified jesus;
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God forbid, says he, that I should glory in any thing save in the Cross of Jesus Christ, by which the world is crucifyed unto me, and I unto the world.
God forbid, Says he, that I should glory in any thing save in the Cross of jesus christ, by which the world is Crucified unto me, and I unto the world.
and God by Nature, who was equal with God in Glory, Wisdom and Power, and in all other Divine Excellencies and Perfections, that he should suffer this Glory of his to lie obscure for a time, under the Vail of his Humane Nature? That a Person so far above and beyond us should come and joyn himself to us, Marry into such a poor broken beggarly Family as ours? That he who was Lord of the Law, should be made under the Law, under the Observation of the Law, to fulfil the Righteousness thereof;
and God by Nature, who was equal with God in Glory, Wisdom and Power, and in all other Divine Excellencies and Perfections, that he should suffer this Glory of his to lie Obscure for a time, under the vail of his Humane Nature? That a Person so Far above and beyond us should come and join himself to us, Marry into such a poor broken beggarly Family as ours? That he who was Lord of the Law, should be made under the Law, under the Observation of the Law, to fulfil the Righteousness thereof;
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and under the Malediction of the Law, to undergo the Penalty and Curse of it? That the Judge of Quick and Dead should become Undertaker for Guilty Condemned Wretches? That he who knew no sin, should be made sin,
and under the Malediction of the Law, to undergo the Penalty and Curse of it? That the Judge of Quick and Dead should become Undertaker for Guilty Condemned Wretches? That he who knew no since, should be made since,
and submit to be dealt with as if he had been the Chiefe of Sinners, bruised and broken upon the Wheel of Divine Wrath, Reproached and Vilifyed by Men, forsaken of his Father, vir dolorum, a Man of Sorrows and acquainted with Grief? O the pains of Body,
and submit to be dealt with as if he had been the Chief of Sinners, Bruised and broken upon the Wheel of Divine Wrath, Reproached and Vilified by Men, forsaken of his Father, vir Dolorum, a Man of Sorrows and acquainted with Grief? O the pains of Body,
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Many of them, for whom Christ hath done and suffer'd such things, were, it may be, Blasphemers, Persecutors, and Injurious to Christ and his Followers.
Many of them, for whom christ hath done and suffered such things, were, it may be, Blasphemers, Persecutors, and Injurious to christ and his Followers.
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and by the Spirit of our God, as we read 1 Cor. 6.9, 11. Even then when there was nothing but unworthyness and abominableness in us, did Christ-dye for us.
and by the Spirit of our God, as we read 1 Cor. 6.9, 11. Even then when there was nothing but unworthiness and abominableness in us, did Christ-dye for us.
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Now is this a thing to be made light of? or to be lightly esteemed of by us? this argues us to be the most ungrateful, unthankful wretches living upon the Face of the Earth.
Now is this a thing to be made Light of? or to be lightly esteemed of by us? this argues us to be the most ungrateful, unthankful wretches living upon the Face of the Earth.
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because he laid down his Life for us; What for us Friends? no: but for us Enemies, Rom. 5.10. nay for us Enmity it self, Rom. 8.7. The carnal mind is enmity against God.
Because he laid down his Life for us; What for us Friends? no: but for us Enemies, Rom. 5.10. nay for us Enmity it self, Rom. 8.7. The carnal mind is enmity against God.
Was ever love like this love? The Apostle Prays for the Ephesians, That they may be able to comprehend with all Saints, what is the breadth and length,
Was ever love like this love? The Apostle Prays for the Ephesians, That they may be able to comprehend with all Saints, what is the breadth and length,
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and depth, and heighth, and to know the love of Christ which passeth knowledge, Eph. 3.18, 19. Here are Four Dimensions that the Apostle measures this love of Christ by;
and depth, and height, and to know the love of christ which passes knowledge, Ephesians 3.18, 19. Here Are Four Dimensions that the Apostle measures this love of christ by;
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And O that every one of us who have been so lately Celebrating and Commemorating the Death and Sufferings of our Loving Lord, that have had such Lively Representations of what he hath been doing and suffering for us, may find our esteem in some measure and degree answerable and proportionable to the love that was manifested and evidenced in it.
And Oh that every one of us who have been so lately Celebrating and Commemorating the Death and Sufferings of our Loving Lord, that have had such Lively Representations of what he hath been doing and suffering for us, may find our esteem in Some measure and degree answerable and proportionable to the love that was manifested and evidenced in it.
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But yet farther there is another consideration in what Christ hath done and suffered which if rightly and duely weighed, might be a means of raising and heightning our esteem of it,
But yet farther there is Another consideration in what christ hath done and suffered which if rightly and duly weighed, might be a means of raising and heightening our esteem of it,
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and that is the sufficiency, efficacy, acceptableness and merit of his Obedience and Sufferings. This was an odour of a sweet smell, most acceptable to God.
and that is the sufficiency, efficacy, acceptableness and merit of his obedience and Sufferings. This was an odour of a sweet smell, most acceptable to God.
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Tho' his Sufferings were but short, yet what was wanting in the duration of them was infinitely and abundantly made up in the dignity and excellency of the Person that suffered,
Though his Sufferings were but short, yet what was wanting in the duration of them was infinitely and abundantly made up in the dignity and excellency of the Person that suffered,
Such a sufficiency there is in what Christ hath done and suffered, that there needs nothing more to be done, nothing more to be suffered in a way of satisfaction to the Justice of God,
Such a sufficiency there is in what christ hath done and suffered, that there needs nothing more to be done, nothing more to be suffered in a Way of satisfaction to the justice of God,
There is sufficiency enough in the Death and Blood of the Lord Jesus Christ to procure pardon for the greatest of sins and the chiefest of sinners, to redeem and save the whole World, nay ten thousand Worlds.
There is sufficiency enough in the Death and Blood of the Lord jesus christ to procure pardon for the greatest of Sins and the chiefest of Sinners, to Redeem and save the Whole World, nay ten thousand World's.
And if it should be asked why are not then all redeemed and saved? To this I answer it is not upon the account of any insufficiency of the Blood of Christ,
And if it should be asked why Are not then all redeemed and saved? To this I answer it is not upon the account of any insufficiency of the Blood of christ,
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It pleased the Father from all Eternity to elect some to everlasting life, these in the Covenant of Redemption he gave to Christ to redeem and save, these Christ undertook and engaged for in that same Covenant transaction,
It pleased the Father from all Eternity to elect Some to everlasting life, these in the Covenant of Redemption he gave to christ to Redeem and save, these christ undertook and engaged for in that same Covenant transaction,
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for these he dyed and suffered, and shed his hearts Blood, which was a sufficient price for their redemption, it being the blood of that Person who was God as well as Man. The dignity of the Person was that which highly dignified his Passion.
for these he died and suffered, and shed his hearts Blood, which was a sufficient price for their redemption, it being the blood of that Person who was God as well as Man. The dignity of the Person was that which highly dignified his Passion.
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This was that which put such an All-sufficiency into the Death and Blood of Christ, that made it sufficient for all the ends for which it was designed.
This was that which put such an All-sufficiency into the Death and Blood of christ, that made it sufficient for all the ends for which it was designed.
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Poor Soul, it may be thou art terrified and amazed at the sight and sense of thy sinfulness and guiltiness, it may be many doubts and fears and scruples are ready to arise in thy mind whether ever God will look upon,
Poor Soul, it may be thou art terrified and amazed At the sighed and sense of thy sinfulness and guiltiness, it may be many doubts and fears and scruples Are ready to arise in thy mind whither ever God will look upon,
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or accept of, or receive into favour such an one as thou art, but know this for thy comfort whoever thou art, that there cannot be so much Unrighteousness in thee to render thee loathsome,
or accept of, or receive into favour such an one as thou art, but know this for thy Comfort whoever thou art, that there cannot be so much Unrighteousness in thee to render thee loathsome,
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and that is the sin against the Holy Ghost. But it is not upon the account of any insufficiency in the Blood of Christ that this sin is Unpardonable;
and that is the since against the Holy Ghost. But it is not upon the account of any insufficiency in the Blood of christ that this since is Unpardonable;
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but he that sins this sin is rendered altogether uncapable of laying hold of, or applying the Remedy, viz. the Blood of Christ, which, in it self, is sufficient to cleanse from all Unrighteousness.
but he that Sins this since is rendered altogether uncapable of laying hold of, or applying the Remedy, viz. the Blood of christ, which, in it self, is sufficient to cleanse from all Unrighteousness.
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The last consideration is the blessed Benefits that do issue and proceed from hence, and so we are to express our Thankfulness by an high esteem of them.
The last consideration is the blessed Benefits that do issue and proceed from hence, and so we Are to express our Thankfulness by an high esteem of them.
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Hereby Death, and he that had the power of Death, that is the Devil, with all Principalities and Powers are subdued, the Kingdom and Interest of Sin and Satan overthrown in the Soul,
Hereby Death, and he that had the power of Death, that is the devil, with all Principalities and Powers Are subdued, the Kingdom and Interest of since and Satan overthrown in the Soul,
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He was at a greater expense to Redeem one Soul than he was to create a whole World, the one was done by the word of his Power, he spake and it was done,
He was At a greater expense to redeem one Soul than he was to create a Whole World, the one was done by the word of his Power, he spoke and it was done,
Alas we are in no capacity of recompensing or making him amends for his kindness to us, his love in doing and dying for us infinitely exceeds all our returns.
Alas we Are in no capacity of recompensing or making him amends for his kindness to us, his love in doing and dying for us infinitely exceeds all our returns.
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But tho' we cannot make proportionable returns, yet we are to make suteable and becoming returns for the Mercys and Benefits we have received from him.
But though we cannot make proportionable returns, yet we Are to make suitable and becoming returns for the mercies and Benefits we have received from him.
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That is, he did not make suteable and becoming returns for the great benefits he had received, viz. that wonderful Victory he obtained over the Assirian Army mentioned in the 25. vers. And that miraculous restoration and recovery from a very dangerous illness,
That is, he did not make suitable and becoming returns for the great benefits he had received, viz. that wondered Victory he obtained over the assyrian Army mentioned in the 25. vers. And that miraculous restoration and recovery from a very dangerous illness,
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and the confirmation of that work by a strange and supernatural motion of the Sun. All which instead of keeping him low and humble, probably raised him up to an high conceit and opinion of himself,
and the confirmation of that work by a strange and supernatural motion of the Sun. All which instead of keeping him low and humble, probably raised him up to an high conceit and opinion of himself,
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And instead of walking humbly with his God, and giving the glory of all intirely and wholly to God, he took the honour to himself and vainly shewed his Riches and precious Treasures to the Babylonish Ambassadors.
And instead of walking humbly with his God, and giving the glory of all entirely and wholly to God, he took the honour to himself and vainly showed his Riches and precious Treasures to the Babylonish ambassadors.
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So that I say tho' we cannot make proportionable returns, yet we must look to it that we make suteable returns to our loving Jesus for the great and wonderful benefits we are made partakers of in and thro' him.
So that I say though we cannot make proportionable returns, yet we must look to it that we make suitable returns to our loving jesus for the great and wondered benefits we Are made partakers of in and through him.
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We must and ought to render our whole selves to him, Rom. 12.1. I beseech you therefore Brethren by the mercys of God that ye present your bodies a living sacrifice, Holy, acceptable unto God which is your reasonable service.
We must and ought to render our Whole selves to him, Rom. 12.1. I beseech you Therefore Brothers by the Mercies of God that you present your bodies a living sacrifice, Holy, acceptable unto God which is your reasonable service.
That then which we are to render unto Christ in token of our Thankfulness and gratitude, is our whole selves, Souls and Bodies, all that we are and have, to live to him, to suffer for him,
That then which we Are to render unto christ in token of our Thankfulness and gratitude, is our Whole selves, Souls and Bodies, all that we Are and have, to live to him, to suffer for him,
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and of all the members of our Bodies, that whereas they have once been strongly and deeply engaged in the ways and service of Sin, they become now as deeply and strongly engaged for Christ,
and of all the members of our Bodies, that whereas they have once been strongly and deeply engaged in the ways and service of since, they become now as deeply and strongly engaged for christ,
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As when we see a Person in the full height and carreer of sin, prosecuting with all his might his carnal corrupted desires and designes, at the beck and command of that corrupt Principle that is within him, employing that Reason and Understauding,
As when we see a Person in the full height and career of since, prosecuting with all his might his carnal corrupted Desires and designs, At the beck and command of that corrupt Principle that is within him, employing that Reason and Understauding,
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So on the other hand, where we see a Person at the beck and command of Christ, employing his Reason and Understanding, his Strength and Parts for the Honour and Glory of Christ, obedient to,
So on the other hand, where we see a Person At the beck and command of christ, employing his Reason and Understanding, his Strength and Parts for the Honour and Glory of christ, obedient to,
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why such a Person may truly be said to be given up to Christ. The Apostle Paul, in 2 Cor. 8.5. speaks there of Persons that had given up themselves to Christ, and speaks it in praise of the Macedonians. This they did, says he;
why such a Person may truly be said to be given up to christ. The Apostle Paul, in 2 Cor. 8.5. speaks there of Persons that had given up themselves to christ, and speaks it in praise of the Macedonians. This they did, Says he;
Now to this great work and business of giving up our selves to the Lord, I would hope there be none of us strangers to it, who have, this day, been sitting down at our Lord's Table.
Now to this great work and business of giving up our selves to the Lord, I would hope there be none of us Strangers to it, who have, this day, been sitting down At our Lord's Table.
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And this I have reason to hope concerning every one of you, that before you did venture upon this Solemn Ordinance of the Lord's Supper, that you were such as had solemnly and seriously given up your selves to the Lord Jesus Christ.
And this I have reason to hope Concerning every one of you, that before you did venture upon this Solemn Ordinance of the Lord's Supper, that you were such as had solemnly and seriously given up your selves to the Lord jesus christ.
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Alas, there is a great deal of Carnality, and Corruption, and Unhelief, in the best and holyest on this side Heaven, which is the occasion of frequent backslidings, and Apostacys from God.
Alas, there is a great deal of Carnality, and Corruption, and Unbelief, in the best and Holiest on this side Heaven, which is the occasion of frequent backslidings, and Apostasy from God.
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And often times puts us upon doing those things that are very much unbecoming the Dedication of our selves to the Lord, too much harkening to the whisperings of the Old Man. Too much complyance with the Solicitations of the Flesh.
And often times puts us upon doing those things that Are very much unbecoming the Dedication of our selves to the Lord, too much Harkening to the whisperings of the Old Man. Too much compliance with the Solicitations of the Flesh.
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Too much Self-seeking, Self-love, and Self-pleasing, all which are wonderful unbecoming this Serious and Solemn Dedication of our selves to the Lord Jesus Christ.
Too much Self-seeking, Self-love, and Self-pleasing, all which Are wondered unbecoming this Serious and Solemn Dedication of our selves to the Lord jesus christ.
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Therefore there is great need that this work be often and frequently renewed. It is not enough that it be done once, but it must be done often, and daily.
Therefore there is great need that this work be often and frequently renewed. It is not enough that it be done once, but it must be done often, and daily.
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Thus when Jacob was reduced to great straits, and knew not what to do, then he sets upon the Renewing the Dedication of himself to God, If God, says he, will be with me in the way that I shall go,
Thus when Jacob was reduced to great straits, and knew not what to do, then he sets upon the Renewing the Dedication of himself to God, If God, Says he, will be with me in the Way that I shall go,
and will give me bread to eat, and rayment to put on, &c. then shall the Lord be my God, Gen. 28.20, 21. Again, renewed Mercys call for renewed dedication of our selves to God.
and will give me bred to eat, and raiment to put on, etc. then shall the Lord be my God, Gen. 28.20, 21. Again, renewed mercies call for renewed dedication of our selves to God.
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Thus much for the Exhortation, Present your Bodies a living Sacrifice holy acceptable to God, that is, give up your whole selves Souls and Bodies to the Lord.
Thus much for the Exhortation, Present your Bodies a living Sacrifice holy acceptable to God, that is, give up your Whole selves Souls and Bodies to the Lord.
Now the Argument or motive by which he presseth it is the Mercies of God in that Rom. 12.1. I beseech you Brethren by the Mercys of God that ye present your Bodies, &c. The Mercys of God are a great Argument or Motive to press us to this very thing, of giving up our selves to God.
Now the Argument or motive by which he Presseth it is the mercies of God in that Rom. 12.1. I beseech you Brothers by the mercies of God that you present your Bodies, etc. The mercies of God Are a great Argument or Motive to press us to this very thing, of giving up our selves to God.
he doth not say Mercy but Mercies, in the Plural number, because they are many, viz. Election of Grace, Calling to Christ, Justification by Faith, Sanctification by the Spirit.
he does not say Mercy but mercies, in the Plural number, Because they Are many, viz. Election of Grace, Calling to christ, Justification by Faith, Sanctification by the Spirit.
As if an indulgent compassionate Mother should beseech her child to do something, by the womb that bare him, by the paps that gave him suck, by the knees that dandled him, by the hands that fed him, by all her tender compassions and indulgence towards him.
As if an indulgent compassionate Mother should beseech her child to do something, by the womb that bore him, by the paps that gave him suck, by the knees that dandled him, by the hands that fed him, by all her tender compassions and indulgence towards him.
when he that might condemn us doth intreat and beseech, even by those tender Mercies whereby he begat us, pardoned us, called us, renewed and saved us.
when he that might condemn us does entreat and beseech, even by those tender mercies whereby he begat us, pardoned us, called us, renewed and saved us.
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If Love and Kindness and Mercy will not win us and prevail upon us, pray what will? So the love of the Lord Jesus Christ, his love in coming into the World, in assuming our Nature, his love in doing for us,
If Love and Kindness and Mercy will not win us and prevail upon us, pray what will? So the love of the Lord jesus christ, his love in coming into the World, in assuming our Nature, his love in doing for us,
Are we bought with a Price? Are we Redeemed from the greatest slavery and tyranny that ever poor creatures were under, from the Wrath and Vengeance of God who is a consuming fire? From the Curse and condemnation of the Law, from the dominion of Sin and Satan and the World? Why this is a great and unspeakable Priviledge and happiness indeed.
are we bought with a Price? are we Redeemed from the greatest slavery and tyranny that ever poor creatures were under, from the Wrath and Vengeance of God who is a consuming fire? From the Curse and condemnation of the Law, from the dominion of since and Satan and the World? Why this is a great and unspeakable Privilege and happiness indeed.
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O how Thankfully ought we to walk all our days, and we cannot better express our Thankfulness than by dedicating and devoting our selves to his service and glory.
O how Thankfully ought we to walk all our days, and we cannot better express our Thankfulness than by dedicating and devoting our selves to his service and glory.
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and says Lord Jesus I am one of thy Redeemed ones, whom thou hast redeemed unto God by thine own most precious Blood, from the slavery and tyranny under which I lay, thou didst freely lay down thy life to save mine, thou didst shed thine own Blood,
and Says Lord jesus I am one of thy Redeemed ones, whom thou hast redeemed unto God by thine own most precious Blood, from the slavery and tyranny under which I lay, thou didst freely lay down thy life to save mine, thou didst shed thine own Blood,
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And thou wast not only offered upon the Cross for me, but thou hast been lately in the Supper Ordinance exhibited and offered to me with all the virtues,
And thou wast not only offered upon the Cross for me, but thou hast been lately in the Supper Ordinance exhibited and offered to me with all the Virtues,
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for all this dear Jesus, how shall I express and testifie my Thankfulness? Why I will do it thus, I do here solemnly and seriously and fully give up my self to thee to be thine and only thine both now and to Eternity, that is to say everlastingly thine.
for all this dear jesus, how shall I express and testify my Thankfulness? Why I will do it thus, I do Here solemnly and seriously and Fully give up my self to thee to be thine and only thine both now and to Eternity, that is to say everlastingly thine.
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This is the best way of expressing our Thankfulness, and this we are every one afresh obliged to, who have been sitting down this day at our Lords Table.
This is the best Way of expressing our Thankfulness, and this we Are every one afresh obliged to, who have been sitting down this day At our lords Table.
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For one end of this Ordinance is to be a seal of the Covenant, all the Blessings and Benefits and Priviledges and Promises and Grace of the New Covenant are confirmed to Believers by it.
For one end of this Ordinance is to be a seal of the Covenant, all the Blessings and Benefits and Privileges and Promises and Grace of the New Covenant Are confirmed to Believers by it.
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In all Covenants there is not only something to be done for us, but there is something to be performed by us, God seals the Benefits of the Covenant on his part,
In all Covenants there is not only something to be done for us, but there is something to be performed by us, God Seals the Benefits of the Covenant on his part,
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ne latrocinia, ne adulteria committerent, &c. Bind themselves by the Sacrament, that they would not commit these sins of Theft, and Robbery, and Adultery.
ne Thefts, ne Adulteria committerent, etc. Bind themselves by the Sacrament, that they would not commit these Sins of Theft, and Robbery, and Adultery.
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and to cleave to the Lord with fuller purposes of heart, and more stedfast Resolutions of Soul. Our Blessed Saviour never Instituted this Holy Ordinance to qualify Persons for some advantagious Post,
and to cleave to the Lord with fuller Purposes of heart, and more steadfast Resolutions of Soul. Our Blessed Saviour never Instituted this Holy Ordinance to qualify Persons for Some advantageous Post,
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as it is now adays only used by many, to the great shame of a Protestant Nation may it be spoken, that so Sacred an Ordinance should be thus Abused and Prophaned.
as it is now adais only used by many, to the great shame of a Protestant nation may it be spoken, that so Sacred an Ordinance should be thus Abused and Profaned.
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A weak Faith may become strong, and a strong Faith may become yet stronger. The Apostles prayer was this, Lord increase our Faith, Luke 17.9. Many are crying out for more Riches, for more Honour, for more Wealth, for more Pleasure.
A weak Faith may become strong, and a strong Faith may become yet Stronger. The Apostles prayer was this, Lord increase our Faith, Lycia 17.9. Many Are crying out for more Riches, for more Honour, for more Wealth, for more Pleasure.
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This is a Petition very proper and suteable to be put up by us after we have been at this Supper, Lord increase our Faith. What the Apostle said of the Thessalonians, concerning Brotherly Love, You need not that I write unto you,
This is a Petition very proper and suitable to be put up by us After we have been At this Supper, Lord increase our Faith. What the Apostle said of the Thessalonians, Concerning Brotherly Love, You need not that I write unto you,
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And thus we are to live and walk, viz. with a stronger Faith, with a more stedfast trust and reliance upon Christ, upon his Obedience and Satisfaction.
And thus we Are to live and walk, viz. with a Stronger Faith, with a more steadfast trust and reliance upon christ, upon his obedience and Satisfaction.
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To this end was he lifted up upon the Cross, and offered there, viz. to be believed in and rested upon, Joh. 3.14, 15. As Moses lifted up the Serpent in the wilderness,
To this end was he lifted up upon the Cross, and offered there, viz. to be believed in and rested upon, John 3.14, 15. As Moses lifted up the Serpent in the Wilderness,
even so must the son of man be lifted up that whosoever believeth in him, &c. To this end did God the Father give Christ, viz. to be believed in and rested upon, vers. 16 For God so loved the world that be gave his only begotten Son that whosoever believeth in him should not perish, &c. To this end is he lifted up in the preaching of the Gospel, viz. that poor sinners might believe on,
even so must the son of man be lifted up that whosoever Believeth in him, etc. To this end did God the Father give christ, viz. to be believed in and rested upon, vers. 16 For God so loved the world that be gave his only begotten Son that whosoever Believeth in him should not perish, etc. To this end is he lifted up in the preaching of the Gospel, viz. that poor Sinners might believe on,
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And to this end is he offered to us in the Supper, viz. to be believed in and rested upon, 1 Cor. 11.23, 24, 25. The Lord Jesus Christ the same night in which he was betrayed took Bread,
And to this end is he offered to us in the Supper, viz. to be believed in and rested upon, 1 Cor. 11.23, 24, 25. The Lord jesus christ the same night in which he was betrayed took Bred,
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After the same manner he took the Cup when he had supped, saying, this Cup is the New Testament of my blood this do ye as often as ye drink it in remembrance of me, And in another place, drink ye all of it, this do in remembrance of me.
After the same manner he took the Cup when he had supped, saying, this Cup is the New Testament of my blood this do you as often as you drink it in remembrance of me, And in Another place, drink you all of it, this do in remembrance of me.
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By Eating and Drinking we are to understand believing, so that we see the Lord Jesus Christ is o•ered to us in this Supper to be believed in and rested upon.
By Eating and Drinking we Are to understand believing, so that we see the Lord jesus christ is o•ered to us in this Supper to be believed in and rested upon.
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O there is great need ' of Faith and great work for Faith in our receiving and after our receiving, in our partaking and after we have partaken of this Supper,
O there is great need ' of Faith and great work for Faith in our receiving and After our receiving, in our partaking and After we have partaken of this Supper,
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and a small draught of Wine without faith, and what can this do to the nourishing and strengthning of our Souls? As the word profits not unless it be mixed with faith in those that hear it, Heb. 4.2.
and a small draught of Wine without faith, and what can this do to the nourishing and strengthening of our Souls? As the word profits not unless it be mixed with faith in those that hear it, Hebrew 4.2.
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but we are to eat Christ's Flesh and drink Christ's Blood, to seed upon a broken Crucified Saviour, who is not only the Master but the Matter of this feast,
but we Are to eat Christ's Flesh and drink Christ's Blood, to seed upon a broken crucified Saviour, who is not only the Master but the Matter of this feast,
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Meat indeed not in Nature but in Effect, because it nourisheth the Soul, and gives Eternal life to them that eat thereof, v. 54. Whoso eateth my Flesh and drinketh my Blood hath Eternal life, &c. Hath Eternal life, ay hath it already in a just Right and Title and shall have it in a certain actua Possession.
Meat indeed not in Nature but in Effect, Because it Nourishes the Soul, and gives Eternal life to them that eat thereof, v. 54. Whoso Eateth my Flesh and Drinketh my Blood hath Eternal life, etc. Hath Eternal life, ay hath it already in a just Right and Title and shall have it in a certain actua Possession.
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There is great need of Faith, and Work for Faith in this Ordinance, to discern and spy out those great Mysteries, that are wrapped up in the outward Elements.
There is great need of Faith, and Work for Faith in this Ordinance, to discern and spy out those great Mysteres, that Are wrapped up in the outward Elements.
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at the outward signs and Elements only, not discerning the broken Body and the shed Blood of Christ, to be wrapped up in them, and represented by them;
At the outward Signs and Elements only, not discerning the broken Body and the shed Blood of christ, to be wrapped up in them, and represented by them;
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And well may he be said to eat and drink unworthily, because by thus eating and drinking, he violates in those outward Signs and Elements the honour and regard due to the Majesty and Glory and Merit of the Lord Jesus Christ.
And well may he be said to eat and drink unworthily, Because by thus eating and drinking, he violates in those outward Signs and Elements the honour and regard due to the Majesty and Glory and Merit of the Lord jesus christ.
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Now Faith is that eye which pierceth through the Clouds and Shadows of the outward Signs and Elements, to those Heavenly great and glorious Mysteries in,
Now Faith is that eye which pierces through the Clouds and Shadows of the outward Signs and Elements, to those Heavenly great and glorious Mysteres in,
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and holy Affections, as if we had seen him hang bleeding upon the Cross, Sweating under that load and burden of Divine Wrath and Displeasure due to the sins of the Elect World which he bare, the least of which would have broken the back of the Whole Creation to have stood under it.
and holy Affections, as if we had seen him hang bleeding upon the Cross, Sweating under that load and burden of Divine Wrath and Displeasure due to the Sins of the Elect World which he bore, the least of which would have broken the back of the whole Creation to have stood under it.
as doth impress an holy dread and a we upon the Soul, and an holy rejoycing and delighting in the Soul. So that upon this account we see what great need there is of Faith in our Receiving and Partaking of this Supper.
as does Impress an holy dread and a we upon the Soul, and an holy rejoicing and delighting in the Soul. So that upon this account we see what great need there is of Faith in our Receiving and Partaking of this Supper.
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as to outward appearance of this, as well as other Ordinances of Christ. Ordinances are simple in appearance, and therefore the Creature is ready to carp at them.
as to outward appearance of this, as well as other Ordinances of christ. Ordinances Are simple in appearance, and Therefore the Creature is ready to carp At them.
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As in Baptism, there is but a little common Water, And what can this do, to cleanse the Soul from Sin? So in the Lord's Supper, there is but a little Morsel of.
As in Baptism, there is but a little Common Water, And what can this do, to cleanse the Soul from since? So in the Lord's Supper, there is but a little Morsel of.
How mean and despicable soever these may seem, as to out ward appearance, yet they are high and Mysterious Instruments of our Peace, Growth and Comfort.
How mean and despicable soever these may seem, as to out ward appearance, yet they Are high and Mysterious Instruments of our Peace, Growth and Comfort.
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There is great need of Faith, and Work for Faith in this Ordinance, for a real and close application of those great Benefits and Mysteries that are represented to us,
There is great need of Faith, and Work for Faith in this Ordinance, for a real and close application of those great Benefits and Mysteres that Are represented to us,
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if not fed upon and digested by us? Or the most excellent Medicine that ever was compounded, Of what advantage will it be to a Sick Person for Health and Recovery,
if not fed upon and digested by us? Or the most excellent Medicine that ever was compounded, Of what advantage will it be to a Sick Person for Health and Recovery,
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There is also great work for Faith after our receiving and partaking, and that is stedfastly to rely upon what Christ hath done and Suffered for us, upon his Righteousness and Satisfaction, upon the efficacy and sufficiency of his Death and Sufferings, of his Blood and Merit, all which have been in a most lively manner exhibited and represented to us in this Supper.
There is also great work for Faith After our receiving and partaking, and that is steadfastly to rely upon what christ hath done and Suffered for us, upon his Righteousness and Satisfaction, upon the efficacy and sufficiency of his Death and Sufferings, of his Blood and Merit, all which have been in a most lively manner exhibited and represented to us in this Supper.
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why then our work and business is to plead the fulness of Christ's satisfaction, and the sufficiency of his Merit against all these charges and accusations,
why then our work and business is to plead the fullness of Christ's satisfaction, and the sufficiency of his Merit against all these charges and accusations,
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and under the daily sense and feeling of the working of innate, inbred Corruption, we are to have a daily recourse unto this blood of Christ, that it may be subdued:
and under the daily sense and feeling of the working of innate, inbred Corruption, we Are to have a daily recourse unto this blood of christ, that it may be subdued:
In a word, throughout the whole of our Christian Race and Course, our eye must be unto Christ, Looking unto Jesus, who is the Author and Finisher of our Faith.
In a word, throughout the Whole of our Christian Raze and Course, our eye must be unto christ, Looking unto jesus, who is the Author and Finisher of our Faith.
VVe have been Commemorating a Crucifyed Bleeding Dying Jesus, And pray what was the occasion of this shameful ignominious and Reproachful Death? Why it was sin.
We have been Commemorating a crucified Bleeding Dying jesus, And pray what was the occasion of this shameful ignominious and Reproachful Death? Why it was since.
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This was that which occasion'd that Agony of Body and Anguish of soul, even the Wrath and Displeasure of God, manifested against the sins which he bare.
This was that which occasioned that Agony of Body and Anguish of soul, even the Wrath and Displeasure of God, manifested against the Sins which he bore.
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and upon the Cross, My God, my God, why hast thou forsaken me? Surely fin must be an exceeding great evil, which was the occasion of so great Sufferings.
and upon the Cross, My God, my God, why hast thou forsaken me? Surely fin must be an exceeding great evil, which was the occasion of so great Sufferings.
and shall we dare to live in sin? Is this a walk suteable and becoming those that have been at the Table of the Lord? Suteable to those expressions of Love that are manifested,
and shall we Dare to live in since? Is this a walk suitable and becoming those that have been At the Table of the Lord? Suitable to those expressions of Love that Are manifested,
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If it was necessary to bring bleeding hearts to this Ordinance ▪ then certainly it is as necessary to carry away broken and bleeding hearts for sin from it, especially when we have had such an affecting sight presented to us, viz. a Christ bruised and broken for our sins.
If it was necessary to bring bleeding hearts to this Ordinance ▪ then Certainly it is as necessary to carry away broken and bleeding hearts for since from it, especially when we have had such an affecting sighed presented to us, viz. a christ Bruised and broken for our Sins.
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and dost thou think much to shed a few Penitential Tears for them? Or wilt thou hug such a Viper in thy bosom, which was such a sting in the heart of thy Saviour? Wilt thou pretend to have had Fellowship with Christ in this Ordinance,
and dost thou think much to shed a few Penitential Tears for them? Or wilt thou hug such a Viper in thy bosom, which was such a sting in the heart of thy Saviour? Wilt thou pretend to have had Fellowship with christ in this Ordinance,
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Therefore, where we see Persons, after they have been at this Table, conforming to the World, to the Fashions and Vanities thereof, their Hearts and Affections glued to the World,
Therefore, where we see Persons, After they have been At this Table, conforming to the World, to the Fashions and Vanities thereof, their Hearts and Affections glued to the World,
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Hereby perceive we the love of God, says the Apostle John, because he Laid down his life for us, 1 John 3.16. Ay, here was a full demonstration of it indeed;
Hereby perceive we the love of God, Says the Apostle John, Because he Laid down his life for us, 1 John 3.16. Ay, Here was a full demonstration of it indeed;
And O that we could find and feel more of the constraining power and efficacy of this Love of Christ, every day drawing out our hearts and affections more after himself.
And O that we could find and feel more of the constraining power and efficacy of this Love of christ, every day drawing out our hearts and affections more After himself.
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This is a walking that is pleasing to God, as is evident from the many Injunctions of his Word and Will to this purpose, Lament. 3.40. Let us search and try our ways, and turn again unto the Lord, Hag. 1.5. Now therefore thus saith the Lord of hosts, consider your ways. 2 Cor. 13.5. Examine your selves, prove your own selves, &c. In order to the preparing our hearts to approach the Lord's Table, the Apostle recommends to us this excellent duty of Self-examination, 1 Cor. 11.28.
This is a walking that is pleasing to God, as is evident from the many Injunctions of his Word and Will to this purpose, Lament. 3.40. Let us search and try our ways, and turn again unto the Lord, Hag. 1.5. Now Therefore thus Says the Lord of hosts, Consider your ways. 2 Cor. 13.5. Examine your selves, prove your own selves, etc. In order to the preparing our hearts to approach the Lord's Table, the Apostle recommends to us this excellent duty of Self-examination, 1 Cor. 11.28.
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But let a man examine himself, and so let him eat, &c. The Apostle is here laying before them the sin and danger of unworthy participation of this Ordinance of the Lord's Supper,
But let a man examine himself, and so let him eat, etc. The Apostle is Here laying before them the since and danger of unworthy participation of this Ordinance of the Lord's Supper,
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And in the 29th Verse he lays before them the danger, and tells them plainly, that such as eat and drink unworthily, eat and drink Damnation to themselves.
And in the 29th Verse he lays before them the danger, and tells them plainly, that such as eat and drink unworthily, eat and drink Damnation to themselves.
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We have been lately partaking of this Ordinance of the Lord's Supper, and as we are frequently exhorted to examine our selves before we sit down at this Ordinance;
We have been lately partaking of this Ordinance of the Lord's Supper, and as we Are frequently exhorted to examine our selves before we fit down At this Ordinance;
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What Warmth of Affection had we in it? and not only so, But what Warmth of Affection do we now find remaining and abiding upon us? Is not that Heat and Warmth in a great measure abated,
What Warmth of Affection had we in it? and not only so, But what Warmth of Affection do we now find remaining and abiding upon us? Is not that Heat and Warmth in a great measure abated,
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or in this or that Duty? VVhat discoveries have been made of our selves to our selves, of the baseness and vileness and corruptions of our own hearts? VVhat expressions of love to God,
or in this or that Duty? What discoveries have been made of our selves to our selves, of the baseness and vileness and corruptions of our own hearts? What expressions of love to God,
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and Christ? VVhat expressions of Sorrow for sin? VVhat delight in Christ, and desires after Christ have been working in my Soul this day? VVhat lively vigorous acts and exercises of Grace hath been put forth, not only in the Duty performed,
and christ? What expressions of Sorrow for since? What delight in christ, and Desires After christ have been working in my Soul this day? What lively vigorous acts and exercises of Grace hath been put forth, not only in the Duty performed,
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and against Corruptions? VVhat Backfildings and Apostacys, and defections from God have I been guilty of since the last time I renewed my Covenant? And what Sorrow and Contrition of heart hath been expressed for it? VVhat guilt and defilement have I a-fresh contracted,
and against Corruptions? What Backfildings and Apostasy, and defections from God have I been guilty of since the last time I renewed my Covenant? And what Sorrow and Contrition of heart hath been expressed for it? What guilt and defilement have I afresh contracted,
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and what application in a way of Faith of the Blood of Christ hath been made for pardon and cleansing? VVhat growth and encrease of comfort and refreshment and joy do I find in my Soul? VVhat encrease of strength do I find to perform Dutys? To bear Afflictions? To resist Temptations? To mortify Corruptions? To walk with God? Thus we should be upon the enquiry every day,
and what application in a Way of Faith of the Blood of christ hath been made for pardon and cleansing? What growth and increase of Comfort and refreshment and joy do I find in my Soul? What increase of strength do I find to perform Duties? To bear Afflictions? To resist Temptations? To mortify Corruptions? To walk with God? Thus we should be upon the enquiry every day,
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and Sin more foul to me than before? Christ more sweet, and Sin more bitter? Sure I am it ought to be so with every one of us who have been Guests at our Lord's Table, where we might see Two affecting, heart-melting, heart-breaking sights:
and since more foul to me than before? christ more sweet, and since more bitter? Sure I am it ought to be so with every one of us who have been Guests At our Lord's Table, where we might see Two affecting, Heart-melting, Heartbreaking sights:
And then we have seen a Christ broken by us, wounded and bruised, and pierced, and broken by our sins, which were the occasion of his bitter Agonies and Sufferings.
And then we have seen a christ broken by us, wounded and Bruised, and pierced, and broken by our Sins, which were the occasion of his bitter Agonies and Sufferings.
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Now as in the first we saw the fulness of Christs love, so in this we see the foulness of our sins, that nothing but the blood of Christ can cleanse us from it.
Now as in the First we saw the fullness of Christ love, so in this we see the foulness of our Sins, that nothing but the blood of christ can cleanse us from it.
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and Sin more foul than before, Christ more sweet, and Sin more bitter? thus it ought to be with us who have been at this Ordinance of the Lord's Supper.
and since more foul than before, christ more sweet, and since more bitter? thus it ought to be with us who have been At this Ordinance of the Lord's Supper.
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How should the consideration of this arm and fill our Minds and Souls with an holy zeal and courage for him, 1 Pet. 4.1. For as much then as Christ suffered for us in the flesh, arm your selves likewise with the same mind.
How should the consideration of this arm and fill our Minds and Souls with an holy zeal and courage for him, 1 Pet. 4.1. For as much then as christ suffered for us in the Flesh, arm your selves likewise with the same mind.
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and defending his truths, by withstanding Temptations, and turning a deaf ear to all the Sollicitations of the Flesh, not betraying the Interest of Christ into the hands of Enemies, standing our ground as long as we have ground to stand upon, suffering the loss of all things, rather than part with Christ;
and defending his truths, by withstanding Temptations, and turning a deaf ear to all the Solicitations of the Flesh, not betraying the Interest of christ into the hands of Enemies, standing our ground as long as we have ground to stand upon, suffering the loss of all things, rather than part with christ;
Honours, Pleasures, Preferments, Liberties, Livelyhoods, nay, Life it self, rather than part with Christ. VVith such a zeal for Christ was the Apostle Paul filled, Acts 21.13.
Honours, Pleasures, Preferments, Liberties, Livelihoods, nay, Life it self, rather than part with christ. With such a zeal for christ was the Apostle Paul filled, Acts 21.13.
Neither the flatteries of the World on the one hand, should entice him away, nor the frowns of the World on the other hand fright him away from Christ Such a zeal and courage for Christ should our Minds be armed with,
Neither the flatteries of the World on the one hand, should entice him away, nor the frowns of the World on the other hand fright him away from christ Such a zeal and courage for christ should our Minds be armed with,
as to hold fast the Profession of our Faith without wavering in the view aud face of the greatest opposition and difficulty that may be in our way to Heaven.
as to hold fast the Profession of our Faith without wavering in the view and face of the greatest opposition and difficulty that may be in our Way to Heaven.
from the hour and moment we did first set our face Heavenward, till we come to set our foot in Heaven, we shall have trouble and molestation on one kind or another.
from the hour and moment we did First Set our face Heavenward, till we come to Set our foot in Heaven, we shall have trouble and molestation on one kind or Another.
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The Israelites, you know, had no Peace till they lodged their Colours in Canaan. Fresh Troubles and Difficulties did arise in their March from Aegypt to Canaan, so it will be with us in our March to Heaven.
The Israelites, you know, had no Peace till they lodged their Colours in Canaan. Fresh Troubles and Difficulties did arise in their March from Egypt to Canaan, so it will be with us in our March to Heaven.
We must bear the Cross before we wear the Crown, through much tribulation must enter into the Kingdom of God, Acts 14.22. 10. With a more endeared love and affection one to another, Ephes. 5.2. And walk in love as Christ also loved us, and gave himself an offering and a sacrifice to God for a sweet smelling savour.
We must bear the Cross before we wear the Crown, through much tribulation must enter into the Kingdom of God, Acts 14.22. 10. With a more endeared love and affection one to Another, Ephesians 5.2. And walk in love as christ also loved us, and gave himself an offering and a sacrifice to God for a sweet smelling savour.
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This is the Apostles Exhortation to the Ephesians, viz. To walk in love. And the Argument by which he presseth this, is taken from the love of Christ to us, in laying down his Life,
This is the Apostles Exhortation to the Ephesians, viz. To walk in love. And the Argument by which he Presseth this, is taken from the love of christ to us, in laying down his Life,
Now this Love we have been lately Celebrating and Commemorating in this Ordinance of the Lord's Supper, where we have seen Christ broken and Crucifyed for us;
Now this Love we have been lately Celebrating and Commemorating in this Ordinance of the Lord's Supper, where we have seen christ broken and crucified for us;
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What, members of the same Body, and mutual Members, members one of another, and shall we not own one another, embrace one another, be cordially affected each to other? What, Members one of another,
What, members of the same Body, and mutual Members, members one of Another, and shall we not own one Another, embrace one Another, be cordially affected each to other? What, Members one of Another,
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and yet carry it with that strangeness, and distance, and disaffection, as if we stood in no relation at all one to another? What never agree but just when we are under the lash, just under the Rod? How just is it with God to bring us into our former straits and difficulties again? that we may learn to love one another better, that there may be a greater harmony and agreement amongst us.
and yet carry it with that strangeness, and distance, and disaffection, as if we stood in no Relation At all one to Another? What never agree but just when we Are under the lash, just under the Rod? How just is it with God to bring us into our former straits and difficulties again? that we may Learn to love one Another better, that there may be a greater harmony and agreement among us.
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There never was more need of such a Prayer as the Apostle put up for the Thesalonians, than now, The Lord make you to abound in love one towards another, 1 Thes. 3.12. I say, a Prayer never more needful since Christ had a Church upon Earth, than it is in this day amongst us in this Nation, where love amongst Brethren was never at a lower Ebb. Divided heads have made divided hearts.
There never was more need of such a Prayer as the Apostle put up for the Thesalonians, than now, The Lord make you to abound in love one towards Another, 1 Thebes 3.12. I say, a Prayer never more needful since christ had a Church upon Earth, than it is in this day among us in this nation, where love among Brothers was never At a lower Ebb. Divided Heads have made divided hearts.
Now the good Lord who only can make dry bones to live, revive this Affection where it is dead or dying, and confirm it where it yet continues, that being thus Members of Christ and Members one of another, we may fulfil that great and everlasting Commandment, that as it hath been taught from the beginning.
Now the good Lord who only can make dry bones to live, revive this Affection where it is dead or dying, and confirm it where it yet continues, that being thus Members of christ and Members one of Another, we may fulfil that great and everlasting Commandment, that as it hath been taught from the beginning.
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of the World, so it is to be practised to the end of the same, yea even to Eternity, that we love one another, 1 John. 3.11. This is that we are most frequently exhorted to, Heb. 13.1. Let brotherly love continue. Rom. 12.9, 10. Let love be without dissimulation, be kindly affectioned one towards another with brotherly love, 1 Pet. 3.8. Finaly brethren be ye all of one mind, having compassion one of another, &c. 1 John 3.23. And in many other places.
of the World, so it is to be practised to the end of the same, yea even to Eternity, that we love one Another, 1 John. 3.11. This is that we Are most frequently exhorted to, Hebrew 13.1. Let brotherly love continue. Rom. 12.9, 10. Let love be without dissimulation, be kindly affectioned one towards Another with brotherly love, 1 Pet. 3.8. Finally brothers be you all of one mind, having compassion one of Another, etc. 1 John 3.23. And in many other places.
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This is that which as it is the bond of all Christian Virtues, so it is the bond of all Christian Societys, in both which respects it is called the bond of Perfectness, Col. 3.14.
This is that which as it is the bound of all Christian Virtues, so it is the bound of all Christian Societys, in both which respects it is called the bound of Perfectness, Col. 3.14.
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NONLATINALPHABET, above all things, says the Apostle, put on Charity which is the bond of perfectness. This also is laid down for a mark and character of Christ's Sheep and Disciples,
, above all things, Says the Apostle, put on Charity which is the bound of perfectness. This also is laid down for a mark and character of Christ's Sheep and Disciples,
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By this shall all men know that ye are my Disciples if ye love one another, John 13.35. This is that which is so highly applauded and commended in Scripture, Psal. 133.1. Behold how good aud pleasant a thing it is for brethren to dwell together in unity.
By this shall all men know that you Are my Disciples if you love one Another, John 13.35. This is that which is so highly applauded and commended in Scripture, Psalm 133.1. Behold how good and pleasant a thing it is for brothers to dwell together in unity.
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Now by all this it appears that to walk in love is a very suteable and becoming walk, especially after this Supper of the Lord, which indeed is a Sacramental seal and token not only of our communion with Christ,
Now by all this it appears that to walk in love is a very suitable and becoming walk, especially After this Supper of the Lord, which indeed is a Sacramental seal and token not only of our communion with christ,
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Of all persons Believers have most reason to be chearful and joyful at all times and in all conditions, in times of Adversity as well as in times of Prosperity,
Of all Persons Believers have most reason to be cheerful and joyful At all times and in all conditions, in times of Adversity as well as in times of Prosperity,
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and it is his duty so to do and hath frequent calls and exhortations to it, Phil. 3.1. Finally my brethren rejoyce in the Lord, &c. Phil. 4.4. Rejoyce in the Lord always and again I say rejoyce. 1 Thes. 5.16.
and it is his duty so to do and hath frequent calls and exhortations to it, Philip 3.1. Finally my brothers rejoice in the Lord, etc. Philip 4.4. Rejoice in the Lord always and again I say rejoice. 1 Thebes 5.16.
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Rejoyce evermore. Now a Believer hath evermore matter of rejoyceing, and reason to rejoyce, inasmuch as all that which is really matter of dejection is removed and taken away, viz. the guilt of Sin and the Curse of the Law,
Rejoice evermore. Now a Believer hath evermore matter of rejoicing, and reason to rejoice, inasmuch as all that which is really matter of dejection is removed and taken away, viz. the guilt of since and the Curse of the Law,
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A Believer hath evermore matter of rejoyceing, upon the account of that fulness that is treasured up in Christ, in whom it pleased the Father that all fulness should dwell, Col. 1.19.
A Believer hath evermore matter of rejoicing, upon the account of that fullness that is treasured up in christ, in whom it pleased the Father that all fullness should dwell, Col. 1.19.
Now what is there that a poor creature can desire or stand in need of in order to the making him compleatly happy and blessed but what may be found in this All-fulness of Christ.
Now what is there that a poor creature can desire or stand in need of in order to the making him completely happy and blessed but what may be found in this Allfulness of christ.
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And by this they are described as by their vital act, Phil. 3.3. We are the Circumcision which worship God in the Spirit, and rejoyce in Christ Jesus,
And by this they Are described as by their vital act, Philip 3.3. We Are the Circumcision which worship God in the Spirit, and rejoice in christ jesus,
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God a fresh making over himself and his all to the Believer, giving him a fresh sense and seal of his love and the pardon of his Sins when Christ with all his Benefits and Purchases and Merit, Christ in all his Offices, Christ in all his Grace and fulness hath been afresh made over to him.
God a fresh making over himself and his all to the Believer, giving him a fresh sense and seal of his love and the pardon of his Sins when christ with all his Benefits and Purchases and Merit, christ in all his Offices, christ in all his Grace and fullness hath been afresh made over to him.
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The new Testament with all its Promises and Priviledges and Benefits thereof, this is all ratified and confirmed in the Blood of Christ to the Believer,
The new Testament with all its Promises and Privileges and Benefits thereof, this is all ratified and confirmed in the Blood of christ to the Believer,
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Nor a little Honour and Preferment, that will satisfy an Ambitious Aspiring Mind. Nor is it a little of Christ that will satisfy a Gracious Renewed Heart.
Nor a little Honour and Preferment, that will satisfy an Ambitious Aspiring Mind. Nor is it a little of christ that will satisfy a Gracious Renewed Heart.
See how David thirsted after God, Psal. 63.1, 2. O God, thou art my God, early will I seek thee, my Soul thirsteth for thee, my flesh longeth for thee in a dry land where no water is, to see thy power and thy glory as I have seen thee in the Sanctuary.
See how David thirsted After God, Psalm 63.1, 2. Oh God, thou art my God, early will I seek thee, my Soul Thirsteth for thee, my Flesh Longeth for thee in a dry land where no water is, to see thy power and thy glory as I have seen thee in the Sanctuary.
my Soul thirsteth for the living God, when shall I come and appear before thee? The like breathings of soul we find after Communion with God, in Psal. 84.1, 10. How amiable are thy Tabernacles O Lord of Hosts, my Soul longeth,
my Soul Thirsteth for the living God, when shall I come and appear before thee? The like breathings of soul we find After Communion with God, in Psalm 84.1, 10. How amiable Are thy Tabernacles Oh Lord of Hosts, my Soul Longeth,
Such breathings and longings of Soul after Communion with Christ should be kept up and maintained in our Souls after every time we partake of this blessed Ordinance.
Such breathings and longings of Soul After Communion with christ should be kept up and maintained in our Souls After every time we partake of this blessed Ordinance.
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Have we this day sat down under the shadow of Christ, and hath his fruit been sweet and pleasant to our taste? Have we had any taste of the Grace and Fullness of Christ at his Table? Have our Souls been filled as with marrow and fatness, delighted and solaced with Communion with Christ? Have we met this day with any fresh assurances of the love of God in Christ to our Souls, of the pardon of our sins in the precious blood of Christ? Hath there been any fresh life,
Have we this day sat down under the shadow of christ, and hath his fruit been sweet and pleasant to our taste? Have we had any taste of the Grace and Fullness of christ At his Table? Have our Souls been filled as with marrow and fatness, delighted and solaced with Communion with christ? Have we met this day with any fresh assurances of the love of God in christ to our Souls, of the pardon of our Sins in the precious blood of christ? Hath there been any fresh life,
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and vigour, and grace communicated from Christ our everlasting head to our Souls this day? Have we been fed with hidden Manna, with the Bread and Water of Life? Have we seen any thing of the Power and Glory of Christ at his own Table? O then how should we be breathing and longing after the returns of such seasons and opportunities as these are? O when will this Supper return? When shall I come and appear before thee? O that I might still be feasting my Soul upon these dainties.
and vigour, and grace communicated from christ our everlasting head to our Souls this day? Have we been fed with hidden Manna, with the Bred and Water of Life? Have we seen any thing of the Power and Glory of christ At his own Table? O then how should we be breathing and longing After the returns of such seasons and opportunities as these Are? O when will this Supper return? When shall I come and appear before thee? O that I might still be feasting my Soul upon these dainties.
cc n1, cc n1 vvn p-acp np1 po12 j n1 p-acp po12 n2 d n1? vhb pns12 vbn vvn p-acp j-vvn n1, p-acp dt n1 cc n1 pp-f n1? vhb pns12 vvn d n1 pp-f dt n1 cc n1 pp-f np1 p-acp po31 d n1? sy av c-crq vmd pns12 vbi vvg cc vvg p-acp dt n2 pp-f d n2 cc n2 c-acp d vbr? sy q-crq vmb d n1 vvi? q-crq vmb pns11 vvi cc vvi p-acp pno21? sy cst pns11 vmd av vbi vvg po11 n1 p-acp d n2-j.
nay, How far sweeter will it be to enjoy him in Heaven, where we shall enjoy him freely, fully, familiarly and eternally, without any interruption or intermission.
nay, How Far Sweeten will it be to enjoy him in Heaven, where we shall enjoy him freely, Fully, familiarly and eternally, without any interruption or intermission.
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unto all pleasing, it is necessary that we be strengthned with all might, according to his glorious power, 1 Col. 11. Let us therefore be often dispatching a cry to Heaven for that strength and assistance whereby we may be enabled to maintain such a walk,
unto all pleasing, it is necessary that we be strengthened with all might, according to his glorious power, 1 Col. 11. Let us Therefore be often dispatching a cry to Heaven for that strength and assistance whereby we may be enabled to maintain such a walk,
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and, at last, an entrance, yea, an abundant entrance, an entrance with joy and triumph, may be administred to us into the everlasting Kingdom of our Lord and Saviour Jesus Christ, that from his Kingdom of Grace, we may be received into his Kingdom of Glory;
and, At last, an Entrance, yea, an abundant Entrance, an Entrance with joy and triumph, may be administered to us into the everlasting Kingdom of our Lord and Saviour jesus christ, that from his Kingdom of Grace, we may be received into his Kingdom of Glory;