0
THE Covenant of Grace opened in severall Sermons. G•nes. 17.23.
THE Covenant of Grace opened in several Sermons. G•nes. 17.23.
dt n1 pp-f n1 vvn p-acp j n2. vvz. crd.
(2) text (DIV1)
0
Image 2
1
And Abraham took Ishmael his sonne, and all that were born in his house, and all that were bought with his money, every male among the men of Abrahams house,
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abrahams house,
cc np1 vvd np1 po31 n1, cc d cst vbdr vvn p-acp po31 n1, cc d cst vbdr vvn p-acp po31 n1, d n-jn p-acp dt n2 pp-f npg1 n1,
(2) text (DIV1)
1
Image 2
2
and Circumcised the flesh of their foreskin, in the self-same day, as God had said unto him.
and Circumcised the Flesh of their foreskin, in the selfsame day, as God had said unto him.
cc j-vvn dt n1 pp-f po32 n1, p-acp dt j n1, c-acp np1 vhd vvn p-acp pno31.
(2) text (DIV1)
1
Image 2
3
THe scope of this Chapter is to shew the establishment of the Covenant with Abraham, by adding the seal of Circumcision,
THe scope of this Chapter is to show the establishment of the Covenant with Abraham, by adding the seal of Circumcision,
dt n1 pp-f d n1 vbz pc-acp vvi dt n1 pp-f dt n1 p-acp np1, p-acp vvg dt n1 pp-f n1,
(2) text (DIV1)
2
Image 2
4
and it's instituted by the cutting off the fore-skin of every male in his house;
and it's instituted by the cutting off the foreskin of every male in his house;
cc pn31|vbz vvn p-acp dt n-vvg a-acp dt n1 pp-f d n-jn p-acp po31 n1;
(2) text (DIV1)
2
Image 2
5
where we may see the obedience of Abraham, he does it without any neglect upon all the males in his house:
where we may see the Obedience of Abraham, he does it without any neglect upon all the males in his house:
c-crq pns12 vmb vvi dt n1 pp-f np1, pns31 vdz pn31 p-acp d n1 p-acp d dt n2-jn p-acp po31 n1:
(2) text (DIV1)
2
Image 2
6
The occasion of this is, because there are a generation of Anabaptists that do go about secretly to seduce persons, and lead them into errour;
The occasion of this is, Because there Are a generation of Anabaptists that do go about secretly to seduce Persons, and led them into error;
dt n1 pp-f d vbz, c-acp pc-acp vbr dt n1 pp-f np1 cst vdb vvi a-acp av-jn pc-acp vvi n2, cc vvi pno32 p-acp n1;
(2) text (DIV1)
2
Image 2
7
and s••resie is a mark they are known by. Ephes. 4.14.
and s••resie is a mark they Are known by. Ephesians 4.14.
cc n1 vbz dt n1 pns32 vbr vvn p-acp. np1 crd.
(2) text (DIV1)
2
Image 2
8
That we be no more children carryed about with every winde of Doctrine, by the sleight of men, That we be no more children carried about with every wind of Doctrine, by the sleight of men,
cst pns12 vbb dx dc n2 vvn a-acp p-acp d n1 pp-f n1, p-acp dt n1 pp-f n2,
(2) text (DIV1)
2
Image 2
9
and cunning craftinesse whereby they lye in wait to deceive: the word is taken from Cheators, that by cunning deceive men;and cunning craftiness whereby they lie in wait to deceive: the word is taken from Cheatots, that by cunning deceive men;
cc j-jn n1 c-crq pns32 vvb p-acp vvi pc-acp vvi: dt n1 vbz vvn p-acp n2, cst p-acp n-jn vvi n2;
(2) text (DIV1)
2
Image 2
10
and therefore to clear the coast, and so prove the lawfulnesse of the Baptizing of children against such deceivers.
and Therefore to clear the coast, and so prove the lawfulness of the Baptizing of children against such deceivers.
cc av pc-acp vvi dt n1, cc av vvb dt n1 pp-f dt vvg pp-f n2 p-acp d n2.
(2) text (DIV1)
2
Image 2
11
Doctr. There is no weaknes of Faith in persons received into the Church, nor want of years in those that are born of them that should hinder them from receiving the •••l of the Covenant of grace.Doctrine There is no weakness of Faith in Persons received into the Church, nor want of Years in those that Are born of them that should hinder them from receiving the •••l of the Covenant of grace.
np1 pc-acp vbz dx n1 pp-f n1 p-acp n2 vvn p-acp dt n1, ccx n1 pp-f n2 p-acp d cst vbr vvn pp-f pno32 cst vmd vvi pno32 p-acp vvg dt n1 pp-f dt n1 pp-f n1.
(2) text (DIV1)
3
Image 2
12
You may see here Abraham and all his family circumcised, now you may judge in your selves,
You may see Here Abraham and all his family circumcised, now you may judge in your selves,
pn22 vmb vvi av np1 cc d po31 n1 vvn, av pn22 vmb vvi p-acp po22 n2,
(2) text (DIV1)
4
Image 2
13
whether in such 〈 … 〉 Abraham had, it be not likely there were some weal so 〈 ◊ 〉,
whither in such 〈 … 〉 Abraham had, it be not likely there were Some weal so 〈 ◊ 〉,
cs p-acp d 〈 … 〉 np1 vhd, pn31 vbb xx j pc-acp vbdr d n1 av 〈 sy 〉,
(2) text (DIV1)
4
Image 2
14
and some, if not many doubting, being clouded b• reason of f••, and were •••lesse; in which regard, they might have bin hindred:
and Some, if not many doubting, being clouded b• reason of f••, and were •••lesse; in which regard, they might have been hindered:
cc d, cs xx d vvg, vbg vvn n1 n1 pp-f n1, cc vbdr j; p-acp r-crq n1, pns32 vmd vhi vbn vvn:
(2) text (DIV1)
4
Image 2
15
& also it may be thought there were many children in the family, being so large,
& also it may be Thought there were many children in the family, being so large,
cc av pn31 vmb vbi vvn a-acp vbdr d n2 p-acp dt n1, vbg av j,
(2) text (DIV1)
4
Image 2
16
for he had 300. when he went to rescue Lot, and this was some good space of time after;
for he had 300. when he went to rescue Lot, and this was Some good Molle of time After;
c-acp pns31 vhd crd c-crq pns31 vvd pc-acp vvi n1, cc d vbds d j n1 pp-f n1 a-acp;
(2) text (DIV1)
4
Image 2
17
and the text saith, All were circumcised, none were hindred:
and the text Says, All were circumcised, none were hindered:
cc dt n1 vvz, d vbdr vvn, pix vbdr vvn:
(2) text (DIV1)
4
Image 2
18
and what was said of Abraham in this truth, the same way be said of all truths of the same kinde; this is the point.
and what was said of Abraham in this truth, the same Way be said of all truths of the same kind; this is the point.
cc r-crq vbds vvn pp-f np1 p-acp d n1, dt d n1 vbi vvn pp-f d n2 pp-f dt d n1; d vbz dt n1.
(2) text (DIV1)
4
Image 2
19
Now for the opening of it, 1. what this Covenant of Grace is, whether it be the same that Abraham had, that we have now in the times of the Gospel? 2. What are the seals of this Covenant,
Now for the opening of it, 1. what this Covenant of Grace is, whither it be the same that Abraham had, that we have now in the times of the Gospel? 2. What Are the Seals of this Covenant,
av p-acp dt n-vvg pp-f pn31, crd r-crq d n1 pp-f n1 vbz, cs pn31 vbb dt d cst np1 vhd, cst pns12 vhb av p-acp dt n2 pp-f dt n1? crd q-crq vbr dt n2 pp-f d n1,
(2) text (DIV1)
5
Image 2
20
or are they of the same nature now as they were then? 3. The Parties and subjects fit to receive these seals;
or Are they of the same nature now as they were then? 3. The Parties and subject's fit to receive these Seals;
cc vbr pns32 pp-f dt d n1 av c-acp pns32 vbdr av? crd dt n2 cc n2-jn vvb pc-acp vvi d n2;
(2) text (DIV1)
5
Image 2
21
all the men and children in a family;
all the men and children in a family;
d dt n2 cc n2 p-acp dt n1;
(2) text (DIV1)
5
Image 2
22
whether they are not the same at this day? 4. In case some should be unworthy;
whither they Are not the same At this day? 4. In case Some should be unworthy;
cs pns32 vbr xx dt d p-acp d n1? crd p-acp n1 d vmd vbi j;
(2) text (DIV1)
5
Image 2
23
yet if they walk so, as in the judgement of charity, there do nothing appear that make them unworthy;
yet if they walk so, as in the judgement of charity, there do nothing appear that make them unworthy;
av cs pns32 vvb av, c-acp p-acp dt n1 pp-f n1, pc-acp vdi pix vvi cst vvb pno32 j;
(2) text (DIV1)
5
Image 2
24
whether may not the Church in that case give them the Seals? 5. We will shew you the reasons of the point.
whither may not the Church in that case give them the Seals? 5. We will show you the Reasons of the point.
cs vmb xx dt n1 p-acp d n1 vvi pno32 dt n2? crd pns12 vmb vvi pn22 dt n2 pp-f dt n1.
(2) text (DIV1)
5
Image 2
25
First, What is meant by the Covenant of Grace? this Covenant of Grace, so much as serves my turn at this time, it is the 〈 … 〉 •••munication of God to a people, that he will choose such, whereby 〈 ◊ 〉 ingages himself to be their God,
First, What is meant by the Covenant of Grace? this Covenant of Grace, so much as serves my turn At this time, it is the 〈 … 〉 •••munication of God to a people, that he will choose such, whereby 〈 ◊ 〉 engages himself to be their God,
ord, q-crq vbz vvn p-acp dt n1 pp-f n1? d n1 pp-f n1, av av-d c-acp vvz po11 n1 p-acp d n1, pn31 vbz dt 〈 … 〉 n1 pp-f np1 p-acp dt n1, cst pns31 vmb vvi d, c-crq 〈 sy 〉 vvz px31 pc-acp vbi po32 n1,
(2) text (DIV1)
6
Image 2
26
and to make them to 〈 ◊ 〉 people.
and to make them to 〈 ◊ 〉 people.
cc pc-acp vvi pno32 pc-acp 〈 sy 〉 n1.
(2) text (DIV1)
6
Image 2
27
I adde that, to make them to be his people, because that is it, that bears up the Covenant and confirms it.
I add that, to make them to be his people, Because that is it, that bears up the Covenant and confirms it.
pns11 vvb cst, pc-acp vvi pno32 pc-acp vbi po31 n1, c-acp d vbz pn31, cst vvz a-acp dt n1 cc vvz pn31.
(2) text (DIV1)
7
Image 2
28
Secondly, When God gave a covenant to Adam, it was doe and live; and if he had improved that, he and his posterity might have had life thereby:
Secondly, When God gave a Covenant to Adam, it was doe and live; and if he had improved that, he and his posterity might have had life thereby:
ord, c-crq np1 vvd dt n1 p-acp np1, pn31 vbds n1 cc vvi; cc cs pns31 vhd vvn d, pns31 cc po31 n1 vmd vhi vhn n1 av:
(2) text (DIV1)
8
Image 2
29
but now in the covenant of grace it is otherwise now, God gives himself freely to his,
but now in the Covenant of grace it is otherwise now, God gives himself freely to his,
cc-acp av p-acp dt n1 pp-f n1 pn31 vbz av av, np1 vvz px31 av-j p-acp png31,
(2) text (DIV1)
8
Image 2
30
and makes them to be his people, so that he will be our God, and make us to be his people;
and makes them to be his people, so that he will be our God, and make us to be his people;
cc vvz pno32 pc-acp vbi po31 n1, av cst pns31 vmb vbi po12 n1, cc vvb pno12 pc-acp vbi po31 n1;
(2) text (DIV1)
8
Image 2
31
this is the covenant of grace, and it may be considered in a double notion: I finde a double covenant, an inward, and an outward.
this is the Covenant of grace, and it may be considered in a double notion: I find a double Covenant, an inward, and an outward.
d vbz dt n1 pp-f n1, cc pn31 vmb vbi vvn p-acp dt j-jn n1: pns11 vvb dt j-jn n1, dt j, cc dt j.
(2) text (DIV1)
8
Image 2
32
1. Inward, standing in a spirituall institution of it between God and man ▪ wherein God cals a people,
1. Inward, standing in a spiritual Institution of it between God and man ▪ wherein God calls a people,
crd j, vvg p-acp dt j n1 pp-f pn31 p-acp np1 cc n1 ▪ q-crq np1 vvz dt n1,
(2) text (DIV1)
9
Image 2
33
and makes them answer his call, and makes himself really their God by Faith, and so they have uninterest in God,
and makes them answer his call, and makes himself really their God by Faith, and so they have uninterest in God,
cc vvz pno32 vvi po31 n1, cc vvz px31 av-j po32 n1 p-acp n1, cc av pns32 vhb n1 p-acp np1,
(2) text (DIV1)
9
Image 2
34
and he performs it in them, and makes himself theirs by Faith;
and he performs it in them, and makes himself theirs by Faith;
cc pns31 vvz pn31 p-acp pno32, cc vvz px31 png32 p-acp n1;
(2) text (DIV1)
9
Image 2
35
so that the work is his ▪ and those 〈 ◊ 〉 are partakers of this covenant shall never •all;
so that the work is his ▪ and those 〈 ◊ 〉 Are partakers of this Covenant shall never •all;
av cst dt n1 vbz po31 ▪ cc d 〈 sy 〉 vbr n2 pp-f d n1 vmb av-x vvi;
(2) text (DIV1)
9
Image 2
36
but this is to his 〈 … 〉 2. There is an outward covenant, and this is tho•e large;
but this is to his 〈 … 〉 2. There is an outward Covenant, and this is tho•e large;
cc-acp d vbz p-acp po31 〈 … 〉 crd pc-acp vbz dt j n1, cc d vbz av-dc j;
(2) text (DIV1)
9
Image 2
37
the dispensation of this, God gives on his part to Christians, and then ingagement on their part, is subjection to him;
the Dispensation of this, God gives on his part to Christians, and then engagement on their part, is subjection to him;
dt n1 pp-f d, np1 vvz p-acp po31 n1 p-acp np1, cc av n1 p-acp po32 n1, vbz n1 p-acp pno31;
(2) text (DIV1)
10
Image 2
38
and by this, God does advance a people:
and by this, God does advance a people:
cc p-acp d, np1 vdz vvi dt n1:
(2) text (DIV1)
10
Image 2
39
by outward dispensation he declares himself to be their God, and thereby takes them to be his people in a choice manner, and peculiar to himself.
by outward Dispensation he declares himself to be their God, and thereby Takes them to be his people in a choice manner, and peculiar to himself.
p-acp j n1 pns31 vvz px31 pc-acp vbi po32 n1, cc av vvz pno32 pc-acp vbi po31 n1 p-acp dt n1 n1, cc j p-acp px31.
(2) text (DIV1)
10
Image 2
40
Exodus 19. 5•• Now a handfore, if you will hear my voice indeed, and keep my covenant•, 〈 ◊ 〉 you shall bee my chiefe treasure above all people,
Exodus 19. 5•• Now a handfore, if you will hear my voice indeed, and keep my covenant•, 〈 ◊ 〉 you shall be my chief treasure above all people,
fw-la crd. n1 av dt av, cs pn22 vmb vvi po11 n1 av, cc vvb po11 n1, 〈 sy 〉 pn22 vmb vbi po11 j-jn n1 p-acp d n1,
(2) text (DIV1)
10
Image 2
41
though all the 〈 ◊ 〉 mine. He will discover himself to them, and impropriate them unto himself:though all the 〈 ◊ 〉 mine. He will discover himself to them, and impropriate them unto himself:
cs d dt 〈 sy 〉 png11. pns31 vmb vvi px31 p-acp pno32, cc vvi pno32 p-acp px31:
(2) text (DIV1)
10
Image 2
42
hence they are called the lot of his inheritance, Deutr. 32.9. and God is said to know them above all the Nations in the world; Amos 3.2.
hence they Are called the lot of his inheritance, Deuteronomy 32.9. and God is said to know them above all the nations in the world; Amos 3.2.
av pns32 vbr vvn dt n1 pp-f po31 n1, np1 crd. cc np1 vbz vvn pc-acp vvi pno32 p-acp d dt n2 p-acp dt n1; np1 crd.
(2) text (DIV1)
10
Image 2
43
He doth ingage himself unto them, and if they answ•• the outward priviledge, he will make them a choice people,
He does engage himself unto them, and if they answ•• the outward privilege, he will make them a choice people,
pns31 vdz vvi px31 p-acp pno32, cc cs pns32 n1 dt j n1, pns31 vmb vvi pno32 dt j n1,
(2) text (DIV1)
10
Image 2
44
and own them in that ingagement, and improve himself for their good;
and own them in that engagement, and improve himself for their good;
cc vvi pno32 p-acp d n1, cc vvb px31 p-acp po32 j;
(2) text (DIV1)
10
Image 2
45
if they yeeld their Allegiance to him, he will enlarge himself to them in his dispensations to them;
if they yield their Allegiance to him, he will enlarge himself to them in his dispensations to them;
cs pns32 vvb po32 n1 p-acp pno31, pns31 vmb vvi px31 p-acp pno32 p-acp po31 n2 p-acp pno32;
(2) text (DIV1)
10
Image 2
46
and doth avouch himself to be theirs, as they avouch the Lord to be their God; Deutr. 26.17.118. This is done by the outward covenant, and it is if they keep his command••tents;
and does avouch himself to be theirs, as they avouch the Lord to be their God; Deuteronomy 26.17.118. This is done by the outward Covenant, and it is if they keep his command••tents;
cc vdz vvi px31 pc-acp vbi png32, c-acp pns32 vvb dt n1 pc-acp vbi po32 n1; np1 crd. d vbz vdn p-acp dt j n1, cc pn31 vbz cs pns32 vvb po31 n2;
(2) text (DIV1)
10
Image 2
47
hence, when they imbrace the ordinances, God is said to draw neer to them, Deutr. 4.78. and they neer to him:
hence, when they embrace the ordinances, God is said to draw near to them, Deuteronomy 4.78. and they near to him:
av, c-crq pns32 vvi dt n2, np1 vbz vvn pc-acp vvi av-j p-acp pno32, np1 crd. cc pns32 av-j p-acp pno31:
(2) text (DIV1)
10
Image 2
48
all nations may be said to be farr from God that want these outward covenants, and he from them;
all Nations may be said to be Far from God that want these outward Covenants, and he from them;
d n2 vmb vbi vvn pc-acp vbi av-j p-acp np1 cst vvb d j n2, cc pns31 p-acp pno32;
(2) text (DIV1)
10
Image 2
49
and therefore he is said to dwel among them, and they to dwel with him, Ps. 84.10. A day in thy Courts is better then a thousand:
and Therefore he is said to dwell among them, and they to dwell with him, Ps. 84.10. A day in thy Courts is better then a thousand:
cc av pns31 vbz vvn pc-acp vvi p-acp pno32, cc pns32 pc-acp vvi p-acp pno31, np1 crd. dt n1 p-acp po21 n2 vbz jc cs dt crd:
(2) text (DIV1)
10
Image 2
50
God takes speciall notice of them, and he w•ere 〈 ◊ 〉 every moment, and keeps them night and day:
God Takes special notice of them, and he w•ere 〈 ◊ 〉 every moment, and keeps them night and day:
np1 vvz j n1 pp-f pno32, cc pns31 vbdr 〈 sy 〉 d n1, cc vvz pno32 n1 cc n1:
(2) text (DIV1)
10
Image 2
51
hence they are said to come under the wing of God, that is under the speciall expressions of his favour.
hence they Are said to come under the wing of God, that is under the special expressions of his favour.
av pns32 vbr vvn pc-acp vvi p-acp dt n1 pp-f np1, cst vbz p-acp dt j n2 pp-f po31 n1.
(2) text (DIV1)
10
Image 2
52
The former of these covenants should alway be between God and his people;
The former of these Covenants should always be between God and his people;
dt j pp-f d n2 vmd av vbi p-acp np1 cc po31 n1;
(2) text (DIV1)
11
Image 2
53
and where it is, it never fails, if they receive the spirit working of it in them.
and where it is, it never fails, if they receive the Spirit working of it in them.
cc c-crq pn31 vbz, pn31 av-x vvz, cs pns32 vvb dt n1 vvg pp-f pn31 p-acp pno32.
(2) text (DIV1)
11
Image 2
54
But this outward is more large, the inward is more sure;
But this outward is more large, the inward is more sure;
p-acp d j vbz av-dc j, dt j vbz av-dc j;
(2) text (DIV1)
12
Image 2
55
the outward is larger, and may issue from false grounds, and may aym at false ends;
the outward is larger, and may issue from false grounds, and may aim At false ends;
dt j vbz jc, cc vmb vvi p-acp j n2, cc vmb n1 p-acp j n2;
(2) text (DIV1)
12
Image 2
56
sometime yeeld in conviction, thus D•utr. 5.27. God neare and hear all that God shall say, and 〈 ◊ 〉 it unto us;
sometime yield in conviction, thus D•utr. 5.27. God near and hear all that God shall say, and 〈 ◊ 〉 it unto us;
av vvb p-acp n1, av vvb. crd. np1 av-j cc vvb d cst np1 vmb vvi, cc 〈 sy 〉 pn31 p-acp pno12;
(2) text (DIV1)
12
Image 2
57
and we will heare it and 〈 ◊ 〉 it: and we will hear it and 〈 ◊ 〉 it:
cc pns12 vmb vvi pn31 cc 〈 sy 〉 pn31:
(2) text (DIV1)
12
Image 2
58
3. So they were convinced, for the Lord saith in the following verse, they have well said all that they have said.
3. So they were convinced, for the Lord Says in the following verse, they have well said all that they have said.
crd av pns32 vbdr vvn, p-acp dt n1 vvz p-acp dt j-vvg n1, pns32 vhb av vvn d cst pns32 vhb vvn.
(2) text (DIV1)
13
Image 2
59
When they 〈 ◊ 〉 the mountain burning, their consciences began to be awakned, and this made them speak wall;
When they 〈 ◊ 〉 the mountain burning, their Consciences began to be awakened, and this made them speak wall;
c-crq pns32 〈 sy 〉 dt n1 vvg, po32 n2 vvd pc-acp vbi vvn, cc d vvd pno32 vvi n1;
(2) text (DIV1)
13
Image 2
60
but oh that there were such a heart in them, but their heart would not hear to submit:
but o that there were such a heart in them, but their heart would not hear to submit:
cc-acp uh cst a-acp vbdr d dt n1 p-acp pno32, cc-acp po32 n1 vmd xx vvi pc-acp vvi:
(2) text (DIV1)
13
Image 2
61
sometimes men hear for novelties, and that prevailes.
sometime men hear for novelties, and that prevails.
av n2 vvb p-acp n2, cc d vvz.
(2) text (DIV1)
13
Image 2
62
But we s•e Joshua when he was to take his leave of the world, and to draw near to his death;
But we s•e joshua when he was to take his leave of the world, and to draw near to his death;
cc-acp pns12 vbr np1 c-crq pns31 vbds pc-acp vvi po31 n1 pp-f dt n1, cc pc-acp vvi av-j p-acp po31 n1;
(2) text (DIV1)
13
Image 2
63
J•sh. 〈 ◊ 〉 15• he saith, If it seem evill unto you to serve the Lord, chuse you this day whom you will serve, &c. the answer is, the Lord sorbid that wee should serve other Gods,J•sh. 〈 ◊ 〉 15• he Says, If it seem evil unto you to serve the Lord, choose you this day whom you will serve, etc. the answer is, the Lord forbid that we should serve other God's,
vvb. 〈 sy 〉 n1 pns31 vvz, cs pn31 vvi j-jn p-acp pn22 pc-acp vvi dt n1, vvb pn22 d n1 ro-crq pn22 vmb vvi, av dt n1 vbz, dt n1 vvi cst pns12 vmd vvi j-jn n2,
(2) text (DIV1)
13
Image 2
64
for he brought us out of the land of Egypt ▪ &c. So he•e was a convicting conscience;
for he brought us out of the land of Egypt ▪ etc. So he•e was a convicting conscience;
c-acp pns31 vvd pno12 av pp-f dt n1 pp-f np1 ▪ av av n1 vbds dt vvg n1;
(2) text (DIV1)
13
Image 2
65
and sometime God honouring of them, makes them say, we will serve the Lord, but yet they would not doe what they said.
and sometime God honouring of them, makes them say, we will serve the Lord, but yet they would not do what they said.
cc av np1 vvg pp-f pno32, vvz pno32 vvi, pns12 vmb vvi dt n1, p-acp av pns32 vmd xx vdi r-crq pns32 vvd.
(2) text (DIV1)
13
Image 2
66
Thus we see, this outward covenant is more large, and may arise from false grounds, Hosea 2.13. though she was marryed to God, yet her heart was not with him; so in Deutr. 29.4. Yet the Lord hath not given an heart to perceive, nor eyes to see, nor ears to hear unto this day.
Thus we see, this outward Covenant is more large, and may arise from false grounds, Hosea 2.13. though she was married to God, yet her heart was not with him; so in Deuteronomy 29.4. Yet the Lord hath not given an heart to perceive, nor eyes to see, nor ears to hear unto this day.
av pns12 vvb, d j n1 vbz av-dc j, cc vmb vvi p-acp j n2, np1 crd. cs pns31 vbds vvn p-acp np1, av po31 n1 vbds xx p-acp pno31; av p-acp np1 crd. av dt n1 vhz xx vvn dt n1 pc-acp vvi, ccx n2 pc-acp vvi, ccx n2 pc-acp vvi p-acp d n1.
(2) text (DIV1)
13
Image 2
67
Here may be a question, whether the Covenant of grace be the same in the time of the Gospel, with that in the time of the Law?
Here may be a question, whither the Covenant of grace be the same in the time of the Gospel, with that in the time of the Law?
av vmb vbi dt n1, cs dt n1 pp-f n1 vbb dt d p-acp dt n1 pp-f dt n1, p-acp cst p-acp dt n1 pp-f dt n1?
(2) text (DIV1)
14
Image 2
68
Answer, In regard of the substance it is the same;Answer, In regard of the substance it is the same;
n1, p-acp n1 pp-f dt n1 pn31 vbz dt d;
(2) text (DIV1)
15
Image 2
69
though it may differ in some outward ceremonies or circumstances, yet there is no difference in the substance of it.
though it may differ in Some outward ceremonies or Circumstances, yet there is no difference in the substance of it.
cs pn31 vmb vvi p-acp d j n2 cc n2, av pc-acp vbz dx n1 p-acp dt n1 pp-f pn31.
(2) text (DIV1)
15
Image 2
70
Now the Anabaptists to overthrow it;
Now the Anabaptists to overthrow it;
av dt np1 pc-acp vvi pn31;
(2) text (DIV1)
15
Image 2
71
call it a carnall covenant, in regard of this that is now ▪ but as one hath said, it is a carnall conceit in them that think so;
call it a carnal Covenant, in regard of this that is now ▪ but as one hath said, it is a carnal conceit in them that think so;
vvb pn31 dt j n1, p-acp n1 pp-f d cst vbz av ▪ cc-acp c-acp crd vhz vvn, pn31 vbz dt j n1 p-acp pno32 cst vvb av;
(2) text (DIV1)
15
Image 2
72
but this is too fulsome, and therefore the wisest of them will not own it, but doe it mincingly, because they would avoid the dint of it;
but this is too fulsome, and Therefore the Wisest of them will not own it, but do it mincingly, Because they would avoid the dint of it;
p-acp d vbz av j, cc av dt js pp-f pno32 vmb xx vvi pn31, cc-acp vdb pn31 av-vvg, c-acp pns32 vmd vvi dt n1 pp-f pn31;
(2) text (DIV1)
15
Image 2
73
they stoope because they have not power to make good the ground.
they stoop Because they have not power to make good the ground.
pns32 vvi c-acp pns32 vhb xx n1 pc-acp vvi j dt n1.
(2) text (DIV1)
15
Image 2
74
1. That the covenant made with Abraham and with us, is the same, we may see the text for it is plain,
1. That the Covenant made with Abraham and with us, is the same, we may see the text for it is plain,
crd cst dt n1 vvd p-acp np1 cc p-acp pno12, vbz dt d, pns12 vmb vvi dt n1 p-acp pn31 vbz j,
(2) text (DIV1)
16
Image 2
75
if we look Galat. 38. The scripture foreseeing that God would justifie the Gentiles through Faith, preached the Gospel unto Abraham, saying, in thy seed, &c. so it was Gospel he preached to Abraham: therefore it is a Gospel covenant, and not a carnall covenant;
if we look Galatians 38. The scripture Foreseeing that God would justify the Gentiles through Faith, preached the Gospel unto Abraham, saying, in thy seed, etc. so it was Gospel he preached to Abraham: Therefore it is a Gospel Covenant, and not a carnal Covenant;
cs pns12 vvb np1 crd dt n1 vvg cst np1 vmd vvi dt n2-j p-acp n1, vvd dt n1 p-acp np1, vvg, p-acp po21 n1, av av pn31 vbds n1 pns31 vvd p-acp np1: av pn31 vbz dt n1 n1, cc xx dt j n1;
(2) text (DIV1)
16
Image 2
76
God did foresee the frailty of poor ignorant men, that would call the gospel a new covenant;
God did foresee the frailty of poor ignorant men, that would call the gospel a new Covenant;
np1 vdd vvi dt n1 pp-f j j n2, cst vmd vvi dt n1 dt j n1;
(2) text (DIV1)
16
Image 2
77
and therefore he having declared this to be gospel, in thy seed shalt all the nations of the earth be blessed, the same that is now with the gospel: that covenant abides for ever;
and Therefore he having declared this to be gospel, in thy seed shalt all the Nations of the earth be blessed, the same that is now with the gospel: that Covenant abides for ever;
cc av pns31 vhg vvn d pc-acp vbi n1, p-acp po21 n1 vmb d dt n2 pp-f dt n1 vbb vvn, dt d cst vbz av p-acp dt n1: cst n1 vvz p-acp av;
(2) text (DIV1)
16
Image 2
78
Thus the scripture foreseeing of their folly hath made this plain.
Thus the scripture Foreseeing of their folly hath made this plain.
av dt n1 vvg pp-f po32 n1 vhz vvn d n1.
(2) text (DIV1)
16
Image 2
79
2. This is the main scope of that in the 4 of the Romans, and in the beginning, he makes good this doctrine:
2. This is the main scope of that in the 4 of the Roman, and in the beginning, he makes good this Doctrine:
crd d vbz dt j n1 pp-f d p-acp dt crd pp-f dt njp2, cc p-acp dt n1, pns31 vvz j d n1:
(2) text (DIV1)
17
Image 2
80
the Apostle in the three former ch•p•ers he had inde•voured to prove justification by Faith;
the Apostle in the three former ch•p•ers he had inde•voured to prove justification by Faith;
dt n1 p-acp dt crd j n2 pns31 vhd vvn pc-acp vvi n1 p-acp n1;
(2) text (DIV1)
17
Image 2
81
here he brings in the example of Abraham, he proves it to be in the same manner as to Abraham; he is called the father of the faithfull not by naturall generation,
Here he brings in the Exampl of Abraham, he Proves it to be in the same manner as to Abraham; he is called the father of the faithful not by natural generation,
av pns31 vvz p-acp dt n1 pp-f np1, pns31 vvz pn31 pc-acp vbi p-acp dt d n1 c-acp pc-acp np1; pns31 vbz vvn dt n1 pp-f dt j xx p-acp j n1,
(2) text (DIV1)
17
Image 2
82
for so he was not a father to the Gentiles, but by imitation, as is said of the Jews, their father was an Amorite, and their mother was an Hittite: so all the faith full may be said to be justified as he was, all the Saints of God may say so, it is cutious in the 11, and 12, verses he disputes the reason why he did receive it;
for so he was not a father to the Gentiles, but by imitation, as is said of the jews, their father was an Amorite, and their mother was an Hittite: so all the faith full may be said to be justified as he was, all the Saints of God may say so, it is cutious in the 11, and 12, Verses he disputes the reason why he did receive it;
c-acp av pns31 vbds xx dt n1 p-acp dt n2-j, cc-acp p-acp n1, c-acp vbz vvn pp-f dt np2, po32 n1 vbds dt n1, cc po32 n1 vbds dt np1: av d dt n1 av-j vmb vbi vvn pc-acp vbi vvn c-acp pns31 vbds, d dt n2 pp-f np1 vmb vvi av, pn31 vbz j p-acp dt crd, cc crd, n2 pns31 vvz dt n1 c-crq pns31 vdd vvi pn31;
(2) text (DIV1)
17
Image 2
83
that he might be the father of all them that believe: the question was when Abraham did receive it;
that he might be the father of all them that believe: the question was when Abraham did receive it;
cst pns31 vmd vbi dt n1 pp-f d pno32 cst vvb: dt n1 vbds c-crq np1 vdd vvi pn31;
(2) text (DIV1)
17
Image 2
84
it was before hee was circumcised, Genes. 17. This was the reason he is called the father of them that believe, though they were not circumcised;
it was before he was circumcised, Genesis. 17. This was the reason he is called the father of them that believe, though they were not circumcised;
pn31 vbds c-acp pns31 vbds vvn, np1. crd d vbds dt n1 pns31 vbz vvn dt n1 pp-f pno32 cst vvb, cs pns32 vbdr xx vvn;
(2) text (DIV1)
17
Image 2
85
and after he received circumcision, the scope and aym of God was not to hinder any,
and After he received circumcision, the scope and aim of God was not to hinder any,
cc c-acp pns31 vvd n1, dt n1 cc n1 pp-f np1 vbds xx pc-acp vvi d,
(2) text (DIV1)
17
Image 2
86
but he that was circumcised was saved by Faith, and he that was uncircumcisied should be saved by Faith;
but he that was circumcised was saved by Faith, and he that was uncircumcised should be saved by Faith;
cc-acp pns31 cst vbds vvn vbds vvn p-acp n1, cc pns31 cst vbds j vmd vbi vvn p-acp n1;
(2) text (DIV1)
17
Image 2
87
all should be saved one way;
all should be saved one Way;
d vmd vbi vvn crd n1;
(2) text (DIV1)
17
Image 2
88
there is one way to all in Christ, if we atend the 22, 23, 24. verses, we shall see there is no hole unstopped;
there is one Way to all in christ, if we atend the 22, 23, 24. Verses, we shall see there is no hold unstopped;
pc-acp vbz crd n1 p-acp d p-acp np1, cs pns12 vvd dt crd, crd, crd n2, pns12 vmb vvi a-acp vbz dx n1 j;
(2) text (DIV1)
17
Image 2
89
it was not imputed to him alone, but for us also, so that the scope of God is one to all that believe;
it was not imputed to him alone, but for us also, so that the scope of God is one to all that believe;
pn31 vbds xx vvn p-acp pno31 av-j, cc-acp p-acp pno12 av, av cst dt n1 pp-f np1 vbz pi p-acp d cst vvb;
(2) text (DIV1)
17
Image 2
90
for that it is imputed to us also, as to him, in the same way; so that what was to him, is to me;
for that it is imputed to us also, as to him, in the same Way; so that what was to him, is to me;
c-acp cst pn31 vbz vvn p-acp pno12 av, c-acp p-acp pno31, p-acp dt d n1; av cst r-crq vbds p-acp pno31, vbz p-acp pno11;
(2) text (DIV1)
17
Image 2
91
there is the same way of justification to all; that is clear here.
there is the same Way of justification to all; that is clear Here.
pc-acp vbz dt d n1 pp-f n1 p-acp d; d vbz j av.
(2) text (DIV1)
17
Image 2
92
3. If the summe of the Gospel be contained in the Law and the Prophets then it is the same to us, as it is to them:
3. If the sum of the Gospel be contained in the Law and the prophets then it is the same to us, as it is to them:
crd cs dt n1 pp-f dt n1 vbb vvn p-acp dt n1 cc dt n2 cs pn31 vbz dt d p-acp pno12, c-acp pn31 vbz p-acp pno32:
(2) text (DIV1)
18
Image 2
93
but that it is so, the proof is Acts 26.22. Paul did preach what Moses and the Prophets did say should come, that Christ should suffer and rise from the dead, &c. so as this was the summe of Pauls preaching, that they had spoken.
but that it is so, the proof is Acts 26.22. Paul did preach what Moses and the prophets did say should come, that christ should suffer and rise from the dead, etc. so as this was the sum of Paul's preaching, that they had spoken.
cc-acp cst pn31 vbz av, dt n1 vbz n2 crd. np1 vdd vvi r-crq np1 cc dt n2 vdd vvi vmd vvi, cst np1 vmd vvi cc vvi p-acp dt j, av av c-acp d vbds dt n1 pp-f npg1 vvg, cst pns32 vhd vvn.
(2) text (DIV1)
18
Image 2
94
4. If there be one Mediator, then there is one covenant; he in whom the covenant is made, and he by whom the covenant is performed:
4. If there be one Mediator, then there is one Covenant; he in whom the Covenant is made, and he by whom the Covenant is performed:
crd cs pc-acp vbb crd n1, cs pc-acp vbz crd n1; pns31 p-acp ro-crq dt n1 vbz vvn, cc pns31 p-acp ro-crq dt n1 vbz vvn:
(2) text (DIV1)
19
Image 2
95
but so it is, we have one Mediator also, Rom. 3. •9.
but so it is, we have one Mediator also, Rom. 3. •9.
cc-acp av pn31 vbz, pns12 vhb crd n1 av, np1 crd n1.
(2) text (DIV1)
19
Image 2
96
Is God the God of the Jews onely, is he not the God of the Gentiles: Is God the God of the jews only, is he not the God of the Gentiles:
vbz np1 dt n1 pp-f dt np2 av-j, vbz pns31 xx dt n1 pp-f dt n2-j:
(2) text (DIV1)
19
Image 2
97
so as all is of God, so he will save the Jews by Faith, and the Gentiles also by Faith;
so as all is of God, so he will save the jews by Faith, and the Gentiles also by Faith;
av p-acp d vbz pp-f np1, av pns31 vmb vvi dt np2 p-acp n1, cc dt n2-j av p-acp n1;
(2) text (DIV1)
19
Image 2
98
so they are all saved by one and the same manner, and Isa. 49.6. It is asmal thing that thou shouldest be my servant to raise up the tribes of Jacob, and raise up the desolatio•• of Israel:
so they Are all saved by one and the same manner, and Isaiah 49.6. It is asmal thing that thou Shouldst be my servant to raise up the tribes of Jacob, and raise up the desolatio•• of Israel:
av pns32 vbr d vvn p-acp crd cc dt d n1, cc np1 crd. pn31 vbz j n1 cst pns21 vmd2 vbi po11 n1 pc-acp vvi a-acp dt n2 pp-f np1, cc vvi a-acp dt n1 pp-f np1:
(2) text (DIV1)
19
Image 2
99
I will also give thee a light for the Gentiles that thou mayest be my salvation to the end of the world ▪ so that we see, it is through him it is performed,
I will also give thee a Light for the Gentiles that thou Mayest be my salvation to the end of the world ▪ so that we see, it is through him it is performed,
pns11 vmb av vvi pno21 dt n1 p-acp dt n2-j cst pns21 vm2 vbi po11 n1 p-acp dt n1 pp-f dt n1 ▪ av cst pns12 vvb, pn31 vbz p-acp pno31 pn31 vbz vvn,
(2) text (DIV1)
19
Image 2
100
so that as it is the same God and Christ, so there is but one covenant with them: And now
so that as it is the same God and christ, so there is but one Covenant with them: And now
av cst p-acp pn31 vbz dt d np1 cc np1, av pc-acp vbz cc-acp crd n1 p-acp pno32: cc av
(2) text (DIV1)
19
Image 2
101
5. The covenant of Abraham dos contain the perfection of all spirituall and saving grace that belongs to the Saints of God, Matt. 23.32. Christ disputes about the Resurrection of the dead, he saith, He is the God of Abraham, he is not the God of the dead but of the living:
5. The Covenant of Abraham dos contain the perfection of all spiritual and Saving grace that belongs to the Saints of God, Matt. 23.32. christ disputes about the Resurrection of the dead, he Says, He is the God of Abraham, he is not the God of the dead but of the living:
crd dt n1 pp-f np1 vdz vvi dt n1 pp-f d j cc j-vvg n1 cst vvz p-acp dt n2 pp-f np1, np1 crd. np1 vvz p-acp dt n1 pp-f dt j, pns31 vvz, pns31 vbz dt n1 pp-f np1, pns31 vbz xx dt n1 pp-f dt j cc-acp pp-f dt j-vvg:
(2) text (DIV1)
20
Image 2
102
he disputes from the perfection of the covenant, it includes 〈 ◊ 〉 the rest. This may suffice to sh•w the covenant of grace is the same.
he disputes from the perfection of the Covenant, it includes 〈 ◊ 〉 the rest. This may suffice to sh•w the Covenant of grace is the same.
pns31 vvz p-acp dt n1 pp-f dt n1, pn31 vvz 〈 sy 〉 dt n1. d vmb vvi pc-acp vvi dt n1 pp-f n1 vbz dt d.
(2) text (DIV1)
20
Image 2
103
2. Difference is in the manner of the dispensation, therein it differs in regard of the circumstances of it.
2. Difference is in the manner of the Dispensation, therein it differs in regard of the Circumstances of it.
crd n1 vbz p-acp dt n1 pp-f dt n1, av pn31 vvz p-acp n1 pp-f dt n2 pp-f pn31.
(2) text (DIV1)
21
Image 2
104
1 In regard of the Ordinance, it is divers from Baptisme: in that there was cutting away, here is washing away;
1 In regard of the Ordinance, it is diverse from Baptism: in that there was cutting away, Here is washing away;
vvn p-acp n1 pp-f dt n1, pn31 vbz j p-acp n1: p-acp d a-acp vbds vvg av, av vbz vvg av;
(2) text (DIV1)
22
Image 2
105
that was to the male, this is to all; that was to be done on the eighth day, this may be on any day.
that was to the male, this is to all; that was to be done on the eighth day, this may be on any day.
cst vbds p-acp dt j-jn, d vbz p-acp d; cst vbds pc-acp vbi vdn p-acp dt ord n1, d vmb vbi p-acp d n1.
(2) text (DIV1)
22
Image 2
106
But these things doe not make another Sacrament, though the manner be divers in administration of them;
But these things do not make Another Sacrament, though the manner be diverse in administration of them;
p-acp d n2 vdb xx vvi j-jn n1, cs dt n1 vbb j p-acp n1 pp-f pno32;
(2) text (DIV1)
22
Image 2
107
that look• at Christ to come; that he should be incarnate, was sealed by that:
that look• At christ to come; that he should be incarnate, was sealed by that:
d n1 p-acp np1 pc-acp vvi; cst pns31 vmd vbi j, vbds vvn p-acp d:
(2) text (DIV1)
22
Image 2
108
but by baptisme is sealed that Christ is come, and hath suffered, and is raised and set at the right hand of God.
but by Baptism is sealed that christ is come, and hath suffered, and is raised and Set At the right hand of God.
cc-acp p-acp n1 vbz vvn cst np1 vbz vvn, cc vhz vvn, cc vbz vvn cc vvn p-acp dt j-jn n1 pp-f np1.
(2) text (DIV1)
22
Image 2
109
2 Hence the outward dispensation was in many types and ceremonies, Christ being to come, the ordinances went before in types;
2 Hence the outward Dispensation was in many types and ceremonies, christ being to come, the ordinances went before in types;
crd av dt j n1 vbds p-acp d n2 cc n2, np1 vbg p-acp vvn, dt n2 vvd a-acp p-acp n2;
(2) text (DIV1)
23
Image 2
110
and in their ordinances they had many types: nay, the very nation and their land was typicall;
and in their ordinances they had many types: nay, the very Nation and their land was typical;
cc p-acp po32 n2 pns32 vhd d n2: uh-x, dt j n1 cc po32 n1 vbds j;
(2) text (DIV1)
23
Image 2
111
the nation of the Jewes was a type of Gods elect;
the Nation of the Jews was a type of God's elect;
dt n1 pp-f dt np2 vbds dt n1 pp-f n2 vvb;
(2) text (DIV1)
23
Image 2
112
and Gods calling and chusing them from among other nations, was a type of his calling and chusing his elect from out of the men of the world, Deut. 7.6, 7. The Lord hath chosen you because he loved you, &c. And therefore be you separate from all other nations,
and God's calling and choosing them from among other Nations, was a type of his calling and choosing his elect from out of the men of the world, Deuteronomy 7.6, 7. The Lord hath chosen you Because he loved you, etc. And Therefore be you separate from all other Nations,
cc n2 vvg cc vvg pno32 p-acp p-acp j-jn n2, vbds dt n1 pp-f po31 n-vvg cc vvg po31 j-vvn p-acp av pp-f dt n2 pp-f dt n1, np1 crd, crd dt n1 vhz vvn pn22 c-acp pns31 vvd pn22, av cc av vbb pn22 vvb p-acp d j-jn n2,
(2) text (DIV1)
23
Image 2
113
though they rebell, yet be you separate from them. And they might not make any marriages with them that were of the Gentiles.though they rebel, yet be you separate from them. And they might not make any marriages with them that were of the Gentiles.
cs pns32 vvb, av vbb pn22 vvb p-acp pno32. cc pns32 vmd xx vvi d n2 p-acp pno32 cst vbdr pp-f dt n2-j.
(2) text (DIV1)
23
Image 2
114
Jacob shall dwel alone in ordinances, priviledges, and separation. Ezra 10.11, 12. Give praises unto the God of your Fathers, and doe his will, Jacob shall dwell alone in ordinances, privileges, and separation. Ezra 10.11, 12. Give praises unto the God of your Father's, and do his will,
np1 vmb vvi av-j p-acp n2, n2, cc n1. np1 crd, crd vvb n2 p-acp dt n1 pp-f po22 n2, cc vdb po31 n1,
(2) text (DIV1)
23
Image 2
115
and separate your selves from the people of the land, and from the strange wives: And the people answered ▪ We will doe according to thy words. And Acts 10.28. it was unlawfull for a Jew to keep company with a Gentile.and separate your selves from the people of the land, and from the strange wives: And the people answered ▪ We will do according to thy words. And Acts 10.28. it was unlawful for a Jew to keep company with a Gentile.
cc vvb po22 n2 p-acp dt n1 pp-f dt n1, cc p-acp dt j n2: cc dt n1 vvd ▪ pns12 vmb vdi vvg p-acp po21 n2. cc n2 crd. pn31 vbds j p-acp dt np1 pc-acp vvi n1 p-acp dt j.
(2) text (DIV1)
23
Image 2
116
And therefore God prepared Peter, by letting down asheet, to goe to Cornelius, by which he made it clearly appeare, the difference was taken away.
And Therefore God prepared Peter, by letting down asheet, to go to Cornelius, by which he made it clearly appear, the difference was taken away.
cc av np1 vvd np1, p-acp vvg a-acp n1, pc-acp vvi p-acp np1, p-acp r-crq pns31 vvd pn31 av-j vvi, dt n1 vbds vvn av.
(2) text (DIV1)
23
Image 2
117
And not onely so, but the Land of Canaan was a type of the Kingdom of Heaven,
And not only so, but the Land of Canaan was a type of the Kingdom of Heaven,
cc xx av-j av, cc-acp dt n1 pp-f np1 vbds dt n1 pp-f dt n1 pp-f n1,
(2) text (DIV1)
23
Image 2
118
because God chose that land for them, and gave it them, as their proper right,
Because God chosen that land for them, and gave it them, as their proper right,
c-acp np1 vvd cst n1 p-acp pno32, cc vvd pn31 pno32, c-acp po32 j n-jn,
(2) text (DIV1)
23
Image 2
119
and therefore when they shall be called, they may fight for it again by divine right;
and Therefore when they shall be called, they may fight for it again by divine right;
cc av c-crq pns32 vmb vbi vvn, pns32 vmb vvi p-acp pn31 av p-acp j-jn n-jn;
(2) text (DIV1)
23
Image 2
120
it differs not now, for they are a peculiar people, and a choyce people, and that is a choyce and peculiar Land, and separate from all other.
it differs not now, for they Are a peculiar people, and a choice people, and that is a choice and peculiar Land, and separate from all other.
pn31 vvz xx av, c-acp pns32 vbr dt j n1, cc dt n1 n1, cc d vbz dt n1 cc j n1, cc vvi p-acp d n-jn.
(2) text (DIV1)
23
Image 2
121
Ephes. 2.11, 12. The Jewes call them Ʋncirumcision, and without the covenant, in an externall manner;Ephesians 2.11, 12. The Jews call them Ʋncirumcision, and without the Covenant, in an external manner;
np1 crd, crd dt np2 vvb pno32 n1, cc p-acp dt n1, p-acp dt j n1;
(2) text (DIV1)
23
Image 2
122
but look wee at the substance of the covenant, and there is no alteration, the Jew i• saved by faith, and the Gentile through faith;
but look we At the substance of the Covenant, and there is no alteration, the Jew i• saved by faith, and the Gentile through faith;
cc-acp vvb pns12 p-acp dt n1 pp-f dt n1, cc pc-acp vbz dx n1, dt np1 n1 vvn p-acp n1, cc dt j p-acp n1;
(2) text (DIV1)
23
Image 2
123
so as the case is cleare, the covenant is the same. If any dispute and say, that is nothing here;
so as the case is clear, the Covenant is the same. If any dispute and say, that is nothing Here;
av c-acp dt n1 vbz j, dt n1 vbz dt d. cs d n1 cc vvi, cst vbz pix av;
(2) text (DIV1)
23
Image 2
124
for all is from a covenant of grace, it was the same with Abraham when he lived.
for all is from a Covenant of grace, it was the same with Abraham when he lived.
p-acp d vbz p-acp dt n1 pp-f n1, pn31 vbds dt d p-acp np1 c-crq pns31 vvd.
(2) text (DIV1)
23
Image 2
125
2. Whether the seales of the covenant with Abraham be of the like efficacy with ours in the times of the Gospel? The answer is in three things: 1. Their Sacraments and ours are not alike in the degrees of efficacy,
2. Whither the Seals of the Covenant with Abraham be of the like efficacy with ours in the times of the Gospel? The answer is in three things: 1. Their Sacraments and ours Are not alike in the Degrees of efficacy,
crd cs dt n2 pp-f dt n1 p-acp np1 vbi pp-f dt j n1 p-acp png12 p-acp dt n2 pp-f dt n1? dt n1 vbz p-acp crd n2: crd po32 n2 cc png12 vbr xx av-j p-acp dt n2 pp-f n1,
(2) text (DIV1)
24
Image 2
126
but ours exceed theirs in the efficacy of them, for ours seale 1. more clearly, 2. more largely, 3. more lively.
but ours exceed theirs in the efficacy of them, for ours seal 1. more clearly, 2. more largely, 3. more lively.
cc-acp png12 vvb png32 p-acp dt n1 pp-f pno32, c-acp png12 vvb crd n1 av-j, crd n1 av-j, crd dc j.
(2) text (DIV1)
24
Image 2
127
1. In the Clearnesse, they shewed Christ to come in the flesh;
1. In the Clearness, they showed christ to come in the Flesh;
crd p-acp dt n1, pns32 vvd np1 pc-acp vvi p-acp dt n1;
(2) text (DIV1)
25
Image 2
128
but ours manifest Christ is come, and is dead and is risen, and ascended, and sits in heaven,
but ours manifest christ is come, and is dead and is risen, and ascended, and sits in heaven,
cc-acp png12 j np1 vbz vvn, cc vbz j cc vbz vvn, cc vvn, cc vvz p-acp n1,
(2) text (DIV1)
25
Image 2
129
and will not leave till he have wrought it in us; so as it is more cleare to us then the law could set it forth,
and will not leave till he have wrought it in us; so as it is more clear to us then the law could Set it forth,
cc vmb xx vvi c-acp pns31 vhb vvn pn31 p-acp pno12; av c-acp pn31 vbz av-dc j p-acp pno12 av dt n1 vmd vvi pn31 av,
(2) text (DIV1)
25
Image 2
130
and therefore they were called shadowes: so it shewes there is a body, but when the body is come, the shadowes goe away.
and Therefore they were called shadows: so it shows there is a body, but when the body is come, the shadows go away.
cc av pns32 vbdr vvn n2: av pn31 vvz a-acp vbz dt n1, cc-acp c-crq dt n1 vbz vvn, dt n2 vvb av.
(2) text (DIV1)
25
Image 2
131
But in the Gospel, Christ represents things more neere, and things that are more neere are more clearly seen.
But in the Gospel, christ represents things more near, and things that Are more near Are more clearly seen.
p-acp p-acp dt n1, np1 vvz n2 av-dc av-j, cc n2 cst vbr av-dc j vbr av-dc av-j vvn.
(2) text (DIV1)
25
Image 2
132
All the Sacraments in the law are said to be dark, 1 Pet. 1. 1•.
All the Sacraments in the law Are said to be dark, 1 Pet. 1. 1•.
av-d dt n2 p-acp dt n1 vbr vvn pc-acp vbi j, crd np1 vvn. n1.
(2) text (DIV1)
25
Image 2
133
We have a more sure word, to which you do well to attend unto, as to a light that shineth in a dark place, We have a more sure word, to which you do well to attend unto, as to a Light that shines in a dark place,
pns12 vhb dt av-dc j n1, p-acp r-crq pn22 vdb av pc-acp vvi p-acp, c-acp p-acp dt n1 cst vvz p-acp dt j n1,
(2) text (DIV1)
25
Image 2
134
untill the Day-starre arise, &c. where the Law is compared to night, and the Gospel to the Day-star.until the Daystar arise, etc. where the Law is compared to night, and the Gospel to the Daystar.
c-acp dt n1 vvb, av c-crq dt n1 vbz vvn p-acp n1, cc dt n1 p-acp dt n1.
(2) text (DIV1)
25
Image 2
135
Hence Numbers 24 17. I shall see him, but not now;
Hence Numbers 24 17. I shall see him, but not now;
av n2 crd crd pns11 vmb vvi pno31, cc-acp xx av;
(2) text (DIV1)
25
Image 2
136
I shall behold him, but not neere, &c. The Law endured till John, but now the Star-light is gone.I shall behold him, but not near, etc. The Law endured till John, but now the Starlight is gone.
pns11 vmb vvi pno31, cc-acp xx av-j, av dt n1 vvd p-acp np1, p-acp av dt n1 vbz vvn.
(2) text (DIV1)
25
Image 2
137
Hence our Saviour saith, H•• that is least in the Kingdome of Heaven, is greater then he, that is, in the times of the Gospel.
Hence our Saviour Says, H•• that is least in the Kingdom of Heaven, is greater then he, that is, in the times of the Gospel.
av po12 n1 vvz, np1 cst vbz av-ds p-acp dt n1 pp-f n1, vbz jc cs pns31, cst vbz, p-acp dt n2 pp-f dt n1.
(2) text (DIV1)
25
Image 2
138
So as by all this it is plain, the light is more cleare now then in the time of the Law.
So as by all this it is plain, the Light is more clear now then in the time of the Law.
av c-acp p-acp d d pn31 vbz j, dt n1 vbz av-dc j av av p-acp dt n1 pp-f dt n1.
(2) text (DIV1)
25
Image 2
139
Hence all the types of the Law led people about.
Hence all the types of the Law led people about.
av d dt n2 pp-f dt n1 vvd n1 a-acp.
(2) text (DIV1)
25
Image 2
140
John 16.23, 24. I say unto you, whatsoever you shall ask in my Name, he will give it to you. John 16.23, 24. I say unto you, whatsoever you shall ask in my Name, he will give it to you.
np1 crd, crd pns11 vvb p-acp pn22, r-crq pn22 vmb vvi p-acp po11 n1, pns31 vmb vvi pn31 p-acp pn22.
(2) text (DIV1)
25
Image 2
141
Hitherto you have asked nothing in my Name, &c. Hence Interpreters say, he alludes to the Law, that led men about, but not directly to Christ:Hitherto you have asked nothing in my Name, etc. Hence Interpreters say, he alludes to the Law, that led men about, but not directly to christ:
av pn22 vhb vvn pix p-acp po11 n1, av av n2 vvb, pns31 vvz p-acp dt n1, cst vvd n2 a-acp, cc-acp xx av-j p-acp np1:
(2) text (DIV1)
25
Image 2
142
but we are led directly to Christ; they led not to Christ nextly, but in types.
but we Are led directly to christ; they led not to christ nextly, but in types.
cc-acp pns12 vbr vvn av-j p-acp np1; pns32 vvd xx p-acp np1 av-j, cc-acp p-acp n2.
(2) text (DIV1)
25
Image 2
143
Some think he meanes, they have asked no great ma•ters:
some think he means, they have asked no great ma•ters:
d vvb pns31 vvz, pns32 vhb vvn dx j n2:
(2) text (DIV1)
25
Image 2
144
but the minde of God is, in that day, that 〈 ◊ 〉, when I shall see you again after my death, you shall ask nothing but it shall be given you;
but the mind of God is, in that day, that 〈 ◊ 〉, when I shall see you again After my death, you shall ask nothing but it shall be given you;
cc-acp dt n1 pp-f np1 vbz, p-acp d n1, cst 〈 sy 〉, c-crq pns11 vmb vvi pn22 av p-acp po11 n1, pn22 vmb vvi pix cc-acp pn31 vmb vbi vvn pn22;
(2) text (DIV1)
25
Image 2
145
that is, when he was dead and risen again ▪ they did question it before, about seeing him again,
that is, when he was dead and risen again ▪ they did question it before, about seeing him again,
d vbz, c-crq pns31 vbds j cc vvn av ▪ pns32 vdd vvi pn31 a-acp, p-acp vvg pno31 av,
(2) text (DIV1)
25
Image 2
146
but they shall never question it more after his resurrection;
but they shall never question it more After his resurrection;
cc-acp pns32 vmb av-x vvi pn31 av-dc p-acp po31 n1;
(2) text (DIV1)
25
Image 2
147
for then they shall see it clearly, they shall look at Christ as come into the world, and dead, and risen again;
for then they shall see it clearly, they shall look At christ as come into the world, and dead, and risen again;
c-acp cs pns32 vmb vvi pn31 av-j, pns32 vmb vvi p-acp np1 c-acp vvn p-acp dt n1, cc j, cc vvn av;
(2) text (DIV1)
25
Image 2
148
you have asked nothing in the name of a Saviour that hath satisfied. And some thinke, and I think they have the truth;
you have asked nothing in the name of a Saviour that hath satisfied. And Some think, and I think they have the truth;
pn22 vhb vvn pix p-acp dt n1 pp-f dt n1 cst vhz vvn. cc d vvb, cc pns11 vvb pns32 vhb dt n1;
(2) text (DIV1)
25
Image 2
149
but after they shall ask in the name of a Saviour that hath satisfied, and fitting at the right hand of God;
but After they shall ask in the name of a Saviour that hath satisfied, and fitting At the right hand of God;
cc-acp c-acp pns32 vmb vvi p-acp dt n1 pp-f dt n1 cst vhz vvn, cc vvg p-acp dt j-jn n1 pp-f np1;
(2) text (DIV1)
25
Image 2
150
hence they are called better promises, H••r. •. 6. because now it is not what should be done, but now he hath performed it,
hence they Are called better promises, H••r. •. 6. Because now it is not what should be done, but now he hath performed it,
av pns32 vbr vvn jc n2, n1. •. crd. c-acp av pn31 vbz xx r-crq vmd vbi vdn, cc-acp av pns31 vhz vvn pn31,
(2) text (DIV1)
25
Image 2
151
and therefore it is better in that regard.
and Therefore it is better in that regard.
cc av pn31 vbz jc p-acp d n1.
(2) text (DIV1)
25
Image 2
152
This is the ground of the Sacraments in the Gospel, and so it is more clearly.
This is the ground of the Sacraments in the Gospel, and so it is more clearly.
d vbz dt n1 pp-f dt n2 p-acp dt n1, cc av pn31 vbz av-dc av-j.
(2) text (DIV1)
25
Image 2
153
2. Ours in the time of the Gospel, is of a larger measure, more abundant then in Abrahams time they were:
2. Ours in the time of the Gospel, is of a larger measure, more abundant then in Abrahams time they were:
crd png12 p-acp dt n1 pp-f dt n1, vbz pp-f dt jc n1, av-dc j cs p-acp npg1 n1 pns32 vbdr:
(2) text (DIV1)
26
Image 2
154
after the great work of our redemption was accomplished, then was the season for the ful accomplishment of a larger measure of grace to be declared.
After the great work of our redemption was accomplished, then was the season for the full accomplishment of a larger measure of grace to be declared.
c-acp dt j n1 pp-f po12 n1 vbds vvn, av vbds dt n1 p-acp dt j n1 pp-f dt jc n1 pp-f n1 pc-acp vbi vvn.
(2) text (DIV1)
26
Image 2
155
By death Christ did conquer, by his resurrection he did triumph, and by his ascending he went into his own countrey,
By death christ did conquer, by his resurrection he did triumph, and by his ascending he went into his own country,
p-acp n1 np1 vdd vvi, p-acp po31 n1 pns31 vdd vvi, cc p-acp po31 j-vvg pns31 vvd p-acp po31 d n1,
(2) text (DIV1)
26
Image 2
156
and then was a full time for the large communication of all grace to his Church:
and then was a full time for the large communication of all grace to his Church:
cc av vbds dt j n1 p-acp dt j n1 pp-f d n1 p-acp po31 n1:
(2) text (DIV1)
26
Image 2
157
therefore it is said, the Spirit was not given, because Christ was not yet glorified. Ephes. 4.8. When he ascended upon high, &c. Hence Paul saith, The Law made nothing perfect ▪ but when Christ came, he perfected all things, Heb. 11.40. The Saints under the Law had imitiation, but not perfection, they heard of Christ to come, but if hee had not come, they had not been perfect;
Therefore it is said, the Spirit was not given, Because christ was not yet glorified. Ephesians 4.8. When he ascended upon high, etc. Hence Paul Says, The Law made nothing perfect ▪ but when christ Come, he perfected all things, Hebrew 11.40. The Saints under the Law had imitiation, but not perfection, they herd of christ to come, but if he had not come, they had not been perfect;
av pn31 vbz vvn, dt n1 vbds xx vvn, c-acp np1 vbds xx av vvn. np1 crd. c-crq pns31 vvd p-acp j, av av np1 vvz, dt n1 vvd pix j ▪ cc-acp c-crq np1 vvd, pns31 vvn d n2, np1 crd. dt n2 p-acp dt n1 vhd n1, cc-acp xx n1, pns32 vvd pp-f np1 pc-acp vvi, p-acp cs pns31 vhd xx vvn, pns32 vhd xx vbn j;
(2) text (DIV1)
26
Image 2
158
but we are in the time of perfection now in the time of the Gospel. 3. They are now more lively and more vigorous then they were then, Heb. 8.13.
but we Are in the time of perfection now in the time of the Gospel. 3. They Are now more lively and more vigorous then they were then, Hebrew 8.13.
cc-acp pns12 vbr p-acp dt n1 pp-f n1 av p-acp dt n1 pp-f dt n1. crd pns32 vbr av av-dc j cc av-dc j cs pns32 vbdr av, np1 crd.
(2) text (DIV1)
26
Image 2
159
In that he saith a New Testament, hee hath abrogated the Old, &c The Old is decayed,In that he Says a New Testament, he hath abrogated the Old, etc. The Old is decayed,
p-acp cst pns31 vvz dt j n1, pns31 vhz vvn dt j, av dt j vbz vvn,
(2) text (DIV1)
27
Image 2
160
but now it is New and fresh. Hence we see the measure of it, I will put my law in your heart, and all shall know me.
but now it is New and fresh. Hence we see the measure of it, I will put my law in your heart, and all shall know me.
cc-acp av pn31 vbz j cc j. av pns12 vvb dt n1 pp-f pn31, pns11 vmb vvi po11 n1 p-acp po22 n1, cc d vmb vvi pno11.
(2) text (DIV1)
27
Image 2
161
We need not say, know me, for all shall know me, they shall all know the things of God and grace.
We need not say, know me, for all shall know me, they shall all know the things of God and grace.
pns12 vvb xx vvi, vvb pno11, p-acp d vmb vvi pno11, pns32 vmb d vvi dt n2 pp-f np1 cc n1.
(2) text (DIV1)
27
Image 2
162
Thus ours exceed theirs in the time of the Law in the degrees of efficacy.
Thus ours exceed theirs in the time of the Law in the Degrees of efficacy.
av png12 vvb png32 p-acp dt n1 pp-f dt n1 p-acp dt n2 pp-f n1.
(2) text (DIV1)
27
Image 2
163
The 2d proposition wherein the pinch lieth, the Sacraments in the old Testament, and ours agree, they have the like spirituall efficacy in the kind,
The 2d proposition wherein the pinch lies, the Sacraments in the old Testament, and ours agree, they have the like spiritual efficacy in the kind,
dt crd n1 c-crq dt n1 vvz, dt n2 p-acp dt j n1, cc png12 vvb, pns32 vhb dt j j n1 p-acp dt n1,
(2) text (DIV1)
28
Image 2
164
though in the degree ours exceed theirs: The opening of this will scatter the cavils of Papists and Anabaptists.
though in the degree ours exceed theirs: The opening of this will scatter the cavils of Papists and Anabaptists.
cs p-acp dt n1 png12 vvi png32: dt n-vvg pp-f d vmb vvi dt n2 pp-f njp2 cc np1.
(2) text (DIV1)
28
Image 2
165
What is meant by spirituall kind? two things: First, the things of the covenant that were to be sealed.
What is meant by spiritual kind? two things: First, the things of the Covenant that were to be sealed.
q-crq vbz vvn p-acp j n1? crd n2: ord, dt n2 pp-f dt n1 cst vbdr pc-acp vbi vvn.
(2) text (DIV1)
28
Image 2
166
Secondly, the manner of the conveyance. 1. Christ, interest in him, and participation of the fruit and benefit of his merits and obedience:
Secondly, the manner of the conveyance. 1. christ, Interest in him, and participation of the fruit and benefit of his merits and Obedience:
ord, dt n1 pp-f dt n1. crd np1, n1 p-acp pno31, cc n1 pp-f dt n1 cc n1 pp-f po31 n2 cc n1:
(2) text (DIV1)
28
Image 2
167
by consequence all outward benefits are consequences of the covenant of grace, life and peace. Malac. 2.5. My covenant was with him of life and peace, &c. The covenant of Grace being conveyed unto them;
by consequence all outward benefits Are consequences of the Covenant of grace, life and peace. Malachi 2.5. My Covenant was with him of life and peace, etc. The Covenant of Grace being conveyed unto them;
p-acp n1 d j n2 vbr n2 pp-f dt n1 pp-f n1, n1 cc n1. np1 crd. po11 n1 vbds p-acp pno31 pp-f n1 cc n1, av dt n1 pp-f n1 vbg vvn p-acp pno32;
(2) text (DIV1)
28
Image 2
168
Christ is now the Prince of peace, the pith of all the covenant of grace:
christ is now the Prince of peace, the pith of all the Covenant of grace:
np1 vbz av dt n1 pp-f n1, dt n1 pp-f d dt n1 pp-f n1:
(2) text (DIV1)
28
Image 2
169
the same I proved, that the possession of Christ is the stablishment of the heart in it, there lies the power of the Sacrament.
the same I proved, that the possession of christ is the establishment of the heart in it, there lies the power of the Sacrament.
dt d pns11 vvd, cst dt n1 pp-f np1 vbz dt n1 pp-f dt n1 p-acp pn31, a-acp vvz dt n1 pp-f dt n1.
(2) text (DIV1)
28
Image 2
170
2. The manner of it, as theirs did in the old, so ours in the new, it lies in three things. 1. It signifies God and grace: 2. it conveyes: And 3. it exhibits grace;
2. The manner of it, as theirs did in the old, so ours in the new, it lies in three things. 1. It signifies God and grace: 2. it conveys: And 3. it exhibits grace;
crd dt n1 pp-f pn31, c-acp png32 vdd p-acp dt j, av png12 p-acp dt j, pn31 vvz p-acp crd n2. crd pn31 vvz np1 cc n1: crd pn31 vvz: cc crd pn31 vvz n1;
(2) text (DIV1)
29
Image 2
171
the same spirituall efficacy in those in the law and of ours, and of the like vertue.
the same spiritual efficacy in those in the law and of ours, and of the like virtue.
dt d j n1 p-acp d p-acp dt n1 cc pp-f png12, cc pp-f dt j n1.
(2) text (DIV1)
29
Image 2
172
Gen. 17. compared with Rom. 4 12 And the Father of Circumcision, not unto them onely that were of the Circumcision, &c. it was the seale of the covenant of Faith, it exhibits the meaning there in the law,Gen. 17. compared with Rom. 4 12 And the Father of Circumcision, not unto them only that were of the Circumcision, etc. it was the seal of the Covenant of Faith, it exhibits the meaning there in the law,
np1 crd vvn p-acp np1 crd crd cc dt n1 pp-f n1, xx p-acp pno32 av-j cst vbdr pp-f dt n1, av pn31 vbds dt n1 pp-f dt n1 pp-f n1, pn31 vvz dt n1 a-acp p-acp dt n1,
(2) text (DIV1)
29
Image 2
173
and so theirs and ours are alike insignifying, sealing, & exhibiting to the party an interest in Christ;
and so theirs and ours Are alike insignifying, sealing, & exhibiting to the party an Interest in christ;
cc av png32 cc png12 vbr av vvg, vvg, cc vvg p-acp dt n1 dt n1 p-acp np1;
(2) text (DIV1)
29
Image 2
174
as in the Law, so in the Gospel. Here they are alike: in degree they differ, but for the kinde they are the same.
as in the Law, so in the Gospel. Here they Are alike: in degree they differ, but for the kind they Are the same.
c-acp p-acp dt n1, av p-acp dt n1. av pns32 vbr av: p-acp n1 pns32 vvb, cc-acp p-acp dt n1 pns32 vbr dt d.
(2) text (DIV1)
29
Image 2
175
This I proved to you, I will cleare it by reason.
This I proved to you, I will clear it by reason.
d pns11 vvd p-acp pn22, pns11 vmb vvi pn31 p-acp n1.
(2) text (DIV1)
29
Image 2
176
In 1 Cor. 10.1, 2, 3, 4. I would not have you ignorant, that all our fathers were under the Cloud,
In 1 Cor. 10.1, 2, 3, 4. I would not have you ignorant, that all our Father's were under the Cloud,
p-acp crd np1 crd, crd, crd, crd pns11 vmd xx vhi pn22 j, cst d po12 n2 vbdr p-acp dt n1,
(2) text (DIV1)
30
Image 2
177
and all passed through the Sea, &c. I wil shew you the scope of the Apostle;and all passed through the Sea, etc. I will show you the scope of the Apostle;
cc d vvn p-acp dt n1, av pns11 vmb vvi pn22 dt n1 pp-f dt n1;
(2) text (DIV1)
30
Image 2
178
His aim is to pull a way the carnall confidence which they placed in their priviledges, which they thought would preserve them from plagues:
His aim is to pull a Way the carnal confidence which they placed in their privileges, which they Thought would preserve them from plagues:
po31 n1 vbz pc-acp vvi dt n1 dt j n1 r-crq pns32 vvd p-acp po32 n2, r-crq pns32 vvd vmd vvi pno32 p-acp n2:
(2) text (DIV1)
30
Image 2
179
They could say, we have Baptisme and the Supper of the Lord, we eate the flesh of Christ,
They could say, we have Baptism and the Supper of the Lord, we eat the Flesh of christ,
pns32 vmd vvi, pns12 vhb n1 cc dt n1 pp-f dt n1, pns12 vvb dt n1 pp-f np1,
(2) text (DIV1)
30
Image 2
180
and drink his blood, and are advanced, so that we shall be preserved from such plagues.
and drink his blood, and Are advanced, so that we shall be preserved from such plagues.
cc vvi po31 n1, cc vbr vvn, av cst pns12 vmb vbi vvn p-acp d n2.
(2) text (DIV1)
30
Image 2
181
No (saith the Apostle) these will not doe it;
No (Says the Apostle) these will not do it;
uh-dx (vvz dt n1) d vmb xx vdi pn31;
(2) text (DIV1)
30
Image 2
182
for I can shew you a people had these as well as you, which were overthrowne and destroyed in the wildernesse;
for I can show you a people had these as well as you, which were overthrown and destroyed in the Wilderness;
c-acp pns11 vmb vvi pn22 dt n1 vhd d a-acp av c-acp pn22, r-crq vbdr vvn cc vvn p-acp dt n1;
(2) text (DIV1)
30
Image 2
183
they were as eminent as you, and yet they were destroyed, they had the Cloud and the Sea,
they were as eminent as you, and yet they were destroyed, they had the Cloud and the Sea,
pns32 vbdr a-acp j c-acp pn22, cc av pns32 vbdr vvn, pns32 vhd dt n1 cc dt n1,
(2) text (DIV1)
30
Image 2
184
as well as you have Baptisme;
as well as you have Baptism;
c-acp av c-acp pn22 vhb n1;
(2) text (DIV1)
30
Image 2
185
and they had Manna, and the water out of the Rock, as well as you have bread and wine in the Supper of the Lord;
and they had Manna, and the water out of the Rock, as well as you have bred and wine in the Supper of the Lord;
cc pns32 vhd n1, cc dt n1 av pp-f dt n1, c-acp av c-acp pn22 vhb n1 cc n1 p-acp dt n1 pp-f dt n1;
(2) text (DIV1)
30
Image 2
186
yet their priviledges would not preserve them; no more will yours preserve you. This is the meaning of God in the words;
yet their privileges would not preserve them; no more will yours preserve you. This is the meaning of God in the words;
av po32 n2 vmd xx vvi pno32; av-dx dc vmb png22 vvb pn22. d vbz dt n1 pp-f np1 p-acp dt n2;
(2) text (DIV1)
30
Image 2
187
so as it is a folly for us to think, if we sin as they did, that we should not be plagued as they were.
so as it is a folly for us to think, if we sin as they did, that we should not be plagued as they were.
av c-acp pn31 vbz dt n1 p-acp pno12 pc-acp vvi, cs pns12 vvb c-acp pns32 vdd, cst pns12 vmd xx vbi vvn c-acp pns32 vbdr.
(2) text (DIV1)
30
Image 2
188
They that are truly said to be truly baptized in the right use of their Sacraments, their Sacraments are the like with ours:
They that Are truly said to be truly baptised in the right use of their Sacraments, their Sacraments Are the like with ours:
pns32 cst vbr av-j vvn pc-acp vbi av-j vvn p-acp dt j-jn n1 pp-f po32 n2, po32 n2 vbr dt j p-acp png12:
(2) text (DIV1)
30
Image 2
189
but so they are said to be by the Spirit of God:
but so they Are said to be by the Spirit of God:
cc-acp av pns32 vbr vvn pc-acp vbi p-acp dt n1 pp-f np1:
(2) text (DIV1)
30
Image 2
190
Thry were baptized, are the words of the Text, and therefore if we should deny it, we deny the words of the Spirit of God, which is blasphemy to doe.Thry were baptised, Are the words of the Text, and Therefore if we should deny it, we deny the words of the Spirit of God, which is blasphemy to do.
np1 vbdr vvn, vbr dt n2 pp-f dt n1, cc av cs pns12 vmd vvi pn31, pns12 vvb dt n2 pp-f dt n1 pp-f np1, r-crq vbz n1 pc-acp vdi.
(2) text (DIV1)
30
Image 2
191
The reason lies in the phrase: not because the signes are the same, though the same thing be signified:
The reason lies in the phrase: not Because the Signs Are the same, though the same thing be signified:
dt n1 vvz p-acp dt n1: xx c-acp dt n2 vbr dt d, cs dt d n1 vbi vvn:
(2) text (DIV1)
30
Image 2
192
instead of Baptisme is the Cloud and Sea;
instead of Baptism is the Cloud and Sea;
av pp-f n1 vbz dt n1 cc n1;
(2) text (DIV1)
30
Image 2
193
the red Sea held forth the like good to them, as ours to us, the force is the same;
the read Sea held forth the like good to them, as ours to us, the force is the same;
dt j-jn n1 vvd av dt j j p-acp pno32, c-acp png12 p-acp pno12, dt n1 vbz dt d;
(2) text (DIV1)
30
Image 2
194
there is the like vertue in the one, as in the other: They are the flesh of Christ, and drank the blood of Christ, as we do:
there is the like virtue in the one, as in the other: They Are the Flesh of christ, and drank the blood of christ, as we do:
pc-acp vbz dt j n1 p-acp dt pi, c-acp p-acp dt n-jn: pns32 vbr dt n1 pp-f np1, cc vvd dt n1 pp-f np1, c-acp pns12 vdb:
(2) text (DIV1)
30
Image 2
195
The Manna, and the Water out of the Rock, was the same with our Supper of the Lord;
The Manna, and the Water out of the Rock, was the same with our Supper of the Lord;
dt n1, cc dt n1 av pp-f dt n1, vbds dt d p-acp po12 n1 pp-f dt n1;
(2) text (DIV1)
30
Image 2
196
for the good of the Suuper is Christ, he is there, and our spirits feast; His flesh is meat indeed, and his blood is drink indeed;
for the good of the Suuper is christ, he is there, and our spirits feast; His Flesh is meat indeed, and his blood is drink indeed;
p-acp dt j pp-f dt n1 vbz np1, pns31 vbz a-acp, cc po12 n2 vvi; po31 n1 vbz n1 av, cc po31 n1 vbz n1 av;
(2) text (DIV1)
30
Image 2
197
the whole does signifie and exhibit CHRIST it is like ours, the elements are not the same,
the Whole does signify and exhibit CHRIST it is like ours, the elements Are not the same,
dt j-jn vdz vvi cc vvi np1 pn31 vbz av-j png12, dt n2 vbr xx dt d,
(2) text (DIV1)
30
Image 2
198
but there is the same spirituall food, and they seale up the same Christ to them as to us, Christ is presented as spirituall refreshing to them and us.
but there is the same spiritual food, and they seal up the same christ to them as to us, christ is presented as spiritual refreshing to them and us.
cc-acp pc-acp vbz dt d j n1, cc pns32 vvi a-acp dt d np1 p-acp pno32 c-acp p-acp pno12, np1 vbz vvn p-acp j n-vvg p-acp pno32 cc pno12.
(2) text (DIV1)
30
Image 2
199
It is a dream of Bellarmine, they were not the same with ours; for though theirs were extraordinary:
It is a dream of Bellarmine, they were not the same with ours; for though theirs were extraordinary:
pn31 vbz dt n1 pp-f np1, pns32 vbdr xx dt d p-acp png12; c-acp cs png32 vbdr j:
(2) text (DIV1)
30
Image 2
200
yet that hinders not the Argument; we look at it as a Sacrament, not at the extraordinarinesse of it. The third Argument:
yet that hinders not the Argument; we look At it as a Sacrament, not At the extraordinariness of it. The third Argument:
av cst vvz xx dt n1; pns12 vvb p-acp pn31 p-acp dt n1, xx p-acp dt n1 pp-f pn31. dt ord n1:
(2) text (DIV1)
30
Image 2
201
That sense that overthrowes the sense of the Apostle, that is to be rejected:
That sense that overthrows the sense of the Apostle, that is to be rejected:
cst n1 cst vvz dt n1 pp-f dt n1, cst vbz pc-acp vbi vvn:
(2) text (DIV1)
31
Image 2
202
But to say that Israel did not enjoy the same priviledges in the kind of them, is to make the sense of the Apostle void,
But to say that Israel did not enjoy the same privileges in the kind of them, is to make the sense of the Apostle void,
cc-acp pc-acp vvi cst np1 vdd xx vvi dt d n2 p-acp dt n1 pp-f pno32, vbz pc-acp vvi dt n1 pp-f dt n1 j,
(2) text (DIV1)
31
Image 2
203
and therefore it is to be rejected: The Jewes provoking God, shall be punished, so shall you.
and Therefore it is to be rejected: The Jews provoking God, shall be punished, so shall you.
cc av pn31 vbz pc-acp vbi vvn: dt np2 vvg np1, vmb vbi vvn, av vmb pn22.
(2) text (DIV1)
31
Image 2
204
It had been easie to have answered, they are not of that excellency that ours be;
It had been easy to have answered, they Are not of that excellency that ours be;
pn31 vhd vbn j pc-acp vhi vvn, pns32 vbr xx pp-f d n1 cst png12 vbi;
(2) text (DIV1)
31
Image 2
205
and therefore though theirs could not preserve them, ours may.
and Therefore though theirs could not preserve them, ours may.
cc av cs png32 vmd xx vvi pno32, png12 vmb.
(2) text (DIV1)
31
Image 2
206
But now if yee attend the mind of God, it is cleare, theirs are the same with outs in the kinde of them.
But now if ye attend the mind of God, it is clear, theirs Are the same with outs in the kind of them.
p-acp av cs pn22 vvb dt n1 pp-f np1, pn31 vbz j, png32 vbr dt d p-acp av p-acp dt n1 pp-f pno32.
(2) text (DIV1)
31
Image 2
207
And this is the first thing that may prevent all cavils.
And this is the First thing that may prevent all cavils.
cc d vbz dt ord n1 cst vmb vvi d n2.
(2) text (DIV1)
31
Image 2
208
The second is from that, Rom 4 11. Abraham received the signe of Circumcision, as the seale of the righteousnesse of faith, &c. that is, the righteousnesse of Christ received by faith, sealed by circumcision, that was the seale of the righteousnesle of faith by Gods appointment,
The second is from that, Rom 4 11. Abraham received the Signen of Circumcision, as the seal of the righteousness of faith, etc. that is, the righteousness of christ received by faith, sealed by circumcision, that was the seal of the righteousnesle of faith by God's appointment,
dt ord vbz p-acp d, np1 crd crd np1 vvd dt n1 pp-f n1, c-acp dt n1 pp-f dt n1 pp-f n1, av cst vbz, dt n1 pp-f np1 vvn p-acp n1, vvn p-acp n1, cst vbds dt n1 pp-f dt n1 pp-f n1 p-acp npg1 n1,
(2) text (DIV1)
32
Image 2
209
so as they have spirituall efficacy with baptisme, they have the utmost power a Sacrament hath, to signifie, seale,
so as they have spiritual efficacy with Baptism, they have the utmost power a Sacrament hath, to signify, seal,
av c-acp pns32 vhb j n1 p-acp n1, pns32 vhb dt j n1 dt n1 vhz, pc-acp vvi, n1,
(2) text (DIV1)
32
Image 2
210
and exhibite the spirituall good of the covenant of Grace: it is a seale God appointed and it doth exhibit.
and exhibit the spiritual good of the Covenant of Grace: it is a seal God appointed and it does exhibit.
cc vvi dt j j pp-f dt n1 pp-f n1: pn31 vbz dt n1 np1 vvn cc pn31 vdz vvi.
(2) text (DIV1)
32
Image 2
211
When a man hath set to his Seale, he stands ingaged this promise he doe accomplish.
When a man hath Set to his Seal, he Stands engaged this promise he do accomplish.
c-crq dt n1 vhz vvn p-acp po31 n1, pns31 vvz vvn d n1 pns31 vdb vvi.
(2) text (DIV1)
32
Image 2
212
Every promise a man makes, if he perform it not, it is because he is feeble and cannot,
Every promise a man makes, if he perform it not, it is Because he is feeble and cannot,
np1 vvb dt n1 vvz, cs pns31 vvb pn31 xx, pn31 vbz c-acp pns31 vbz j cc vmbx,
(2) text (DIV1)
32
Image 2
213
or because he is unfaithfull and will not, but these cannot befall God: so there is exhibition where there is sealing, if it be appointed for the same;
or Because he is unfaithful and will not, but these cannot befall God: so there is exhibition where there is sealing, if it be appointed for the same;
cc c-acp pns31 vbz j cc vmb xx, cc-acp d vmbx vvi np1: av pc-acp vbz n1 c-crq pc-acp vbz vvg, cs pn31 vbb vvn p-acp dt d;
(2) text (DIV1)
32
Image 2
214
and baptisme can doe no more but signifie, seale, and exhibit:
and Baptism can do no more but signify, seal, and exhibit:
cc n1 vmb vdi dx dc cc-acp vvi, n1, cc vvi:
(2) text (DIV1)
32
Image 2
215
so is circumcision a covenant of Faith, so there is no gainsaying, but the Argument is plain in the Text. I will make some collections.
so is circumcision a Covenant of Faith, so there is no gainsaying, but the Argument is plain in the Text. I will make Some collections.
av vbz n1 dt n1 pp-f n1, av pc-acp vbz dx n-vvg, cc-acp dt n1 vbz j p-acp dt np1 pns11 vmb vvi d n2.
(2) text (DIV1)
32
Image 2
216
1. Hence it is plain, that Abraham had, was the covenant of the Gospel and Grace:
1. Hence it is plain, that Abraham had, was the Covenant of the Gospel and Grace:
crd av pn31 vbz j, cst np1 vhd, vbds dt n1 pp-f dt n1 cc n1:
(2) text (DIV1)
33
Image 2
217
It is proved thus, That which was the Covenant of the righteousnesss of faith, is the covenant of the Gospel;
It is proved thus, That which was the Covenant of the righteousness of faith, is the Covenant of the Gospel;
pn31 vbz vvn av, cst r-crq vbds dt n1 pp-f dt n1 pp-f n1, vbz dt n1 pp-f dt n1;
(2) text (DIV1)
33
Image 2
218
that this is so, we may see it by the Apostle, If it be of workes, it is not of faith;
that this is so, we may see it by the Apostle, If it be of works, it is not of faith;
cst d vbz av, pns12 vmb vvi pn31 p-acp dt n1, cs pn31 vbb pp-f n2, pn31 vbz xx pp-f n1;
(2) text (DIV1)
33
Image 2
219
if it be of faith, it is not of workes, Rom. 3, But Abrahams covenant is a covenant of the righteousnesse of faith:if it be of faith, it is not of works, Rom. 3, But Abrahams Covenant is a Covenant of the righteousness of faith:
cs pn31 vbb pp-f n1, pn31 vbz xx pp-f n2, np1 crd, cc-acp npg1 n1 vbz dt n1 pp-f dt n1 pp-f n1:
(2) text (DIV1)
33
Image 2
220
That which circumcision sealed, was a covenant to Abraham; to say it was a carnall covenant, is grosse;
That which circumcision sealed, was a Covenant to Abraham; to say it was a carnal Covenant, is gross;
cst r-crq n1 vvd, vbds dt n1 p-acp np1; pc-acp vvi pn31 vbds dt j n1, vbz j;
(2) text (DIV1)
33
Image 2
221
and to say it was not a covenant of Faith, is to deny the text, and dig it up by the roots.
and to say it was not a Covenant of Faith, is to deny the text, and dig it up by the roots.
cc pc-acp vvi pn31 vbds xx dt n1 pp-f n1, vbz pc-acp vvi dt n1, cc vvi pn31 a-acp p-acp dt n2.
(2) text (DIV1)
33
Image 2
222
So we see that it was a covenant of grace.
So we see that it was a Covenant of grace.
av pns12 vvb cst pn31 vbds dt n1 pp-f n1.
(2) text (DIV1)
33
Image 2
223
2. The Sacraments in the old Testament require and presume, and presuppose in the right use of them, Faith in the receiver, as being the righteousnesse of God, I know not how any can deny it, it is so clear theirs did require faith as well as ours doe.
2. The Sacraments in the old Testament require and presume, and presuppose in the right use of them, Faith in the receiver, as being the righteousness of God, I know not how any can deny it, it is so clear theirs did require faith as well as ours do.
crd dt n2 p-acp dt j n1 vvi cc vvi, cc vvi p-acp dt j-jn n1 pp-f pno32, n1 p-acp dt n1, p-acp vbg dt n1 pp-f np1, pns11 vvb xx c-crq d vmb vvi pn31, pn31 vbz av j png32 vdd vvi n1 c-acp av c-acp png12 vdi.
(2) text (DIV1)
34
Image 2
224
The efficacie of a Sacrament rightly used, is to seale up our salvation; but abused, it sealts up our condemnation.
The efficacy of a Sacrament rightly used, is to seal up our salvation; but abused, it sealts up our condemnation.
dt n1 pp-f dt n1 av-jn vvn, vbz pc-acp vvi a-acp po12 n1; cc-acp vvn, pn31 vvz a-acp po12 n1.
(2) text (DIV1)
34
Image 2
225
The right use of it is to establish our hearts, but the abuse of it doth hasten our condemnation.
The right use of it is to establish our hearts, but the abuse of it does hasten our condemnation.
dt j-jn n1 pp-f pn31 vbz pc-acp vvi po12 n2, cc-acp dt n1 pp-f pn31 vdz vvi po12 n1.
(2) text (DIV1)
34
Image 2
226
3. Some persons my rightly use a Sacrament with allowance from God, and may receive the good thereof, that have not the exercise of reason,
3. some Persons my rightly use a Sacrament with allowance from God, and may receive the good thereof, that have not the exercise of reason,
crd d n2 po11 av-jn vvi dt n1 p-acp n1 p-acp np1, cc vmb vvi dt j av, cst vhb xx dt n1 pp-f n1,
(2) text (DIV1)
35
Image 2
227
as Infants, as we may see in Abrahams time:
as Infants, as we may see in Abrahams time:
c-acp n2, c-acp pns12 vmb vvi p-acp npg1 n1:
(2) text (DIV1)
35
Image 2
228
And this will give an answer to all them that shall say, How can infants get good by Baptisme,
And this will give an answer to all them that shall say, How can Infants get good by Baptism,
cc d vmb vvi dt n1 p-acp d pno32 cst vmb vvi, q-crq vmb n2 vvi j p-acp n1,
(2) text (DIV1)
35
Image 2
229
when they have not the use of reason? Abrahams children had the good of the Sacrament sealed up unto them,
when they have not the use of reason? Abrahams children had the good of the Sacrament sealed up unto them,
c-crq pns32 vhb xx dt n1 pp-f n1? npg1 n2 vhd dt j pp-f dt n1 vvd a-acp p-acp pno32,
(2) text (DIV1)
35
Image 2
230
and yet they had not the use of reason; yet they had a right unto it by allowance from God.
and yet they had not the use of reason; yet they had a right unto it by allowance from God.
cc av pns32 vhd xx dt n1 pp-f n1; av pns32 vhd dt j-jn p-acp pn31 p-acp n1 p-acp np1.
(2) text (DIV1)
35
Image 2
231
4 According to a right rule from God, and right Reason, persons may have faith in the course of charity, that have not the use of reason:
4 According to a right Rule from God, and right Reason, Persons may have faith in the course of charity, that have not the use of reason:
crd vvg p-acp dt j-jn n1 p-acp np1, cc j-jn n1, n2 vmb vhi n1 p-acp dt n1 pp-f n1, cst vhb xx dt n1 pp-f n1:
(2) text (DIV1)
36
Image 2
232
they in Abrahams time had grace, and that was the grace of Faith; if it seale up, some may have it;
they in Abrahams time had grace, and that was the grace of Faith; if it seal up, Some may have it;
pns32 p-acp npg1 n1 vhd n1, cc cst vbds dt n1 pp-f n1; cs pn31 vvi a-acp, d vmb vhi pn31;
(2) text (DIV1)
36
Image 2
233
but that some children are thus fitted, and faith is sealed unto them in circumcision,
but that Some children Are thus fitted, and faith is sealed unto them in circumcision,
cc-acp cst d n2 vbr av vvn, cc n1 vbz vvn p-acp pno32 p-acp n1,
(2) text (DIV1)
36
Image 2
234
if any will deny it, they must deny the Text, and that is impudency it selfe.
if any will deny it, they must deny the Text, and that is impudence it self.
cs d vmb vvi pn31, pns32 vmb vvi dt n1, cc d vbz n1 pn31 n1.
(2) text (DIV1)
36
Image 2
235
If so, why not in Baptisme as well as Circumcision; for Circumcision must have faith, so must they in Baptisme?
If so, why not in Baptism as well as Circumcision; for Circumcision must have faith, so must they in Baptism?
cs av, q-crq xx p-acp n1 c-acp av c-acp n1; p-acp n1 vmb vhi n1, av vmb pns32 p-acp n1?
(2) text (DIV1)
36
Image 2
236
5 There is more required of some persons then there is of other in receving of the same sacrament in the alowance of God, & according to right Reason;
5 There is more required of Some Persons then there is of other in receiving of the same sacrament in the allowance of God, & according to right Reason;
crd a-acp vbz av-dc vvn pp-f d n2 av pc-acp vbz pp-f j-jn p-acp vvg pp-f dt d n1 p-acp dt n1 pp-f np1, cc vvg p-acp j-jn n1;
(2) text (DIV1)
37
Image 2
237
there is more required of men, then there is of children:
there is more required of men, then there is of children:
pc-acp vbz av-dc vvn pp-f n2, cs pc-acp vbz pp-f n2:
(2) text (DIV1)
37
Image 2
238
Take a man that is to joyn in the covenant of the people, he is bound to stoop to the Ordinance, Esay 56.67. The strangers that were to joyne, they must keep the Sabbath, and embrace the Covenant, &c. This is to make a proselyte, Matth. 23.15. they are made of the same profession.
Take a man that is to join in the Covenant of the people, he is bound to stoop to the Ordinance, Isaiah 56.67. The Strangers that were to join, they must keep the Sabbath, and embrace the Covenant, etc. This is to make a proselyte, Matthew 23.15. they Are made of the same profession.
vvb dt n1 cst vbz pc-acp vvi p-acp dt n1 pp-f dt n1, pns31 vbz vvn pc-acp vvi p-acp dt n1, np1 crd. dt n2 cst vbdr pc-acp vvi, pns32 vmb vvi dt n1, cc vvi dt n1, av d vbz pc-acp vvi dt n1, np1 crd. pns32 vbr vvn pp-f dt d n1.
(2) text (DIV1)
37
Image 2
239
Men of yeares must approve of the things of God, and walk accordingly;
Men of Years must approve of the things of God, and walk accordingly;
n2 pp-f n2 vmb vvi pp-f dt n2 pp-f np1, cc vvb av-vvg;
(2) text (DIV1)
37
Image 2
240
all this is required of men of yeares, and then to offer themselves to the ordinances,
all this is required of men of Years, and then to offer themselves to the ordinances,
d d vbz vvn pp-f n2 pp-f n2, cc av pc-acp vvi px32 p-acp dt n2,
(2) text (DIV1)
37
Image 2
241
for they did never force them: but in children this is not required, if the Father had embraced the Faith.
for they did never force them: but in children this is not required, if the Father had embraced the Faith.
c-acp pns32 vdd av vvi pno32: cc-acp p-acp n2 d vbz xx vvn, cs dt n1 vhd vvn dt n1.
(2) text (DIV1)
37
Image 2
242
So as you may see these things are plain, wkich if they be observed, it will make you cast away Anabaptisme.
So as you may see these things Are plain, wkich if they be observed, it will make you cast away Anabaptism.
av c-acp pn22 vmb vvi d n2 vbr j, j cs pns32 vbb vvn, pn31 vmb vvi pn22 vvd av n1.
(2) text (DIV1)
37
Image 2
243
The third Scripture is in Coloss. 2.11, 12. if the effects of the Sacraments of the old Testament and the new, be the same, then they are the same:
The third Scripture is in Coloss. 2.11, 12. if the effects of the Sacraments of the old Testament and the new, be the same, then they Are the same:
dt ord n1 vbz p-acp np1 crd, crd cs dt n2 pp-f dt n2 pp-f dt j n1 cc dt j, vbb dt d, cs pns32 vbr dt d:
(2) text (DIV1)
38
Image 2
244
the effect done by the thing, shewes the thing: if the things wrought be the same, then it is alike;
the Effect done by the thing, shows the thing: if the things wrought be the same, then it is alike;
dt n1 vdn p-acp dt n1, vvz dt n1: cs dt n2 vvn vbb dt d, cs pn31 vbz av;
(2) text (DIV1)
38
Image 2
245
but the things done are the same.
but the things done Are the same.
cc-acp dt n2 vdn vbr dt d.
(2) text (DIV1)
38
Image 2
246
The Apostle in the Text shewes it is the same in Circumcision, as in Baptisme, both seale up the death of Christ;
The Apostle in the Text shows it is the same in Circumcision, as in Baptism, both seal up the death of christ;
dt n1 p-acp dt n1 vvz pn31 vbz dt d p-acp n1, c-acp p-acp n1, d n1 a-acp dt n1 pp-f np1;
(2) text (DIV1)
38
Image 2
247
there was decaying, both were for the mastering, or lessening and decaying of sin, so doth circumcision by cutting off the fore-skin in the same operation.
there was decaying, both were for the mastering, or lessening and decaying of since, so does circumcision by cutting off the foreskin in the same operation.
pc-acp vbds vvg, d vbdr p-acp dt j-vvg, cc vvg cc vvg pp-f n1, av vdz n1 p-acp vvg a-acp dt n1 p-acp dt d n1.
(2) text (DIV1)
38
Image 2
248
Now there are two objections to be answered from severall Texts, it appeares they are the same with ours.
Now there Are two objections to be answered from several Texts, it appears they Are the same with ours.
av a-acp vbr crd n2 pc-acp vbi vvn p-acp j n2, pn31 vvz pns32 vbr dt d p-acp png12.
(2) text (DIV1)
39
Image 2
249
The first is that in 1 Corinth. 7.19. Circumcision is nothing, nor uncircumcision, but the keeping of the command of God.
The First is that in 1 Corinth. 7.19. Circumcision is nothing, nor uncircumcision, but the keeping of the command of God.
dt ord vbz cst p-acp crd np1. crd. n1 vbz pix, ccx n1, cc-acp dt n-vvg pp-f dt n1 pp-f np1.
(2) text (DIV1)
39
Image 2
250
The Apostle speaking to persons to keep in the same Calling God had called them, he saith, Circumcision is nothing, &c. The next is Galat, 6.13. they make nothing of it. Galat. 5.6. For in Christ Circumcision nor uncircumcision availeth any thing, but faith that worketh by love:
The Apostle speaking to Persons to keep in the same Calling God had called them, he Says, Circumcision is nothing, etc. The next is Galatians, 6.13. they make nothing of it. Galatians 5.6. For in christ Circumcision nor uncircumcision availeth any thing, but faith that works by love:
dt n1 vvg p-acp n2 pc-acp vvi p-acp dt d vvg np1 vhd vvn pno32, pns31 vvz, n1 vbz pix, av dt ord vbz n1, crd. pns32 vvb pix pp-f pn31. np1 crd. c-acp p-acp np1 n1 ccx n1 vvz d n1, cc-acp n1 cst vvz p-acp n1:
(2) text (DIV1)
39
Image 2
251
that is, say they, it is weake, and can doe nothing, Galat. 5.2. Christ shall profit them nothing if they be circumcised;
that is, say they, it is weak, and can do nothing, Galatians 5.2. christ shall profit them nothing if they be circumcised;
cst vbz, vvb pns32, pn31 vbz j, cc vmb vdi pix, np1 crd. np1 vmb vvi pno32 pix cs pns32 vbb vvn;
(2) text (DIV1)
39
Image 2
252
and the Apostle sayes, Beware of Circumcision, by way of Irony, so as he accounts it as nothing.
and the Apostle Says, Beware of Circumcision, by Way of Irony, so as he accounts it as nothing.
cc dt n1 vvz, vvb pp-f n1, p-acp n1 pp-f n1, av c-acp pns31 vvz pn31 p-acp pix.
(2) text (DIV1)
39
Image 2
253
All these places are of the same nature, and may receive the same answer to them all.
All these places Are of the same nature, and may receive the same answer to them all.
av-d d n2 vbr pp-f dt d n1, cc vmb vvi dt d n1 p-acp pno32 d.
(2) text (DIV1)
39
Image 2
254
God lookes upon all these Sacraments to be attended according to a double time and consideration.
God looks upon all these Sacraments to be attended according to a double time and consideration.
np1 vvz p-acp d d n2 pc-acp vbi vvn vvg p-acp dt j-jn n1 cc n1.
(2) text (DIV1)
39
Image 2
255
First, in the first institution they had an eye to, and did seale up Christ to come in the flesh,
First, in the First Institution they had an eye to, and did seal up christ to come in the Flesh,
ord, p-acp dt ord n1 pns32 vhd dt n1 p-acp, cc vdd vvi a-acp np1 pc-acp vvi p-acp dt n1,
(2) text (DIV1)
39
Image 2
256
when they were first ordained by God, 2ly. God lookes at them as having attained their end and appointment, which was Christ to come:
when they were First ordained by God, 2ly. God looks At them as having attained their end and appointment, which was christ to come:
c-crq pns32 vbdr ord vvn p-acp np1, av-j. np1 vvz p-acp pno32 c-acp vhg vvn po32 n1 cc n1, r-crq vbds np1 pc-acp vvi:
(2) text (DIV1)
39
Image 2
257
therefore when he was come, they had an end. Therefore now they were of no use, being out of date;
Therefore when he was come, they had an end. Therefore now they were of no use, being out of date;
av c-crq pns31 vbds vvn, pns32 vhd dt n1. av av pns32 vbdr pp-f dx n1, vbg av pp-f n1;
(2) text (DIV1)
39
Image 2
258
and now they could not be used without sinne: he appoints now therefore to abrogate them, they were to cease because Christ was come:
and now they could not be used without sin: he appoints now Therefore to abrogate them, they were to cease Because christ was come:
cc av pns32 vmd xx vbi vvn p-acp n1: pns31 vvz av av pc-acp vvi pno32, pns32 vbdr pc-acp vvi c-acp np1 vbds vvn:
(2) text (DIV1)
39
Image 2
259
though they were alike at the first, now they were out of date, now they were not to be used.
though they were alike At the First, now they were out of date, now they were not to be used.
cs pns32 vbdr av-j p-acp dt ord, av pns32 vbdr av pp-f n1, av pns32 vbdr xx pc-acp vbi vvn.
(2) text (DIV1)
39
Image 2
260
To this purpose are all these places of Scripture. 1 Cor 7.19. If thou be called being uncircumcised, be not circumcised:
To this purpose Are all these places of Scripture. 1 Cor 7.19. If thou be called being uncircumcised, be not circumcised:
p-acp d n1 vbr d d n2 pp-f n1. crd uh crd. cs pns21 vbb vvn vbg j, vbb xx vvn:
(2) text (DIV1)
39
Image 2
261
if you were circumcised when it was in date, then seek not to be uncircumcised: if you be uncircumcised, be not circumcised now it is out of date.
if you were circumcised when it was in date, then seek not to be uncircumcised: if you be uncircumcised, be not circumcised now it is out of date.
cs pn22 vbdr vvn c-crq pn31 vbds p-acp n1, av vvb xx pc-acp vbi j: cs pn22 vbb j, vbb xx vvn av pn31 vbz av pp-f n1.
(2) text (DIV1)
40
Image 2
262
It cannot be taken the Apostle for bad circumcision when it was in date;
It cannot be taken the Apostle for bad circumcision when it was in date;
pn31 vmbx vbi vvn dt n1 p-acp j n1 c-crq pn31 vbds p-acp n1;
(2) text (DIV1)
40
Image 2
263
for then he had spoken against the command of God, Gen. 17. He commanded them to be circumcised. So Gal. 6.15. For in Christ Jesus neither circumcision, &c. availeth any thing, but a new creature.
for then he had spoken against the command of God, Gen. 17. He commanded them to be circumcised. So Gal. 6.15. For in christ jesus neither circumcision, etc. availeth any thing, but a new creature.
c-acp cs pns31 vhd vvn p-acp dt n1 pp-f np1, np1 crd pns31 vvd pno32 pc-acp vbi vvn. np1 np1 crd. c-acp p-acp np1 np1 av-dx n1, av vvz d n1, cc-acp dt j n1.
(2) text (DIV1)
40
Image 2
264
For though they were given to the Jewes, yet now they were gone out of the world,
For though they were given to the Jews, yet now they were gone out of the world,
c-acp cs pns32 vbdr vvn p-acp dt np2, av av pns32 vbdr vvn av pp-f dt n1,
(2) text (DIV1)
40
Image 2
265
and so now they availed not.
and so now they availed not.
cc av av pns32 vvd xx.
(2) text (DIV1)
40
Image 2
266
And besides, to set them up now, was to set up that which God had destroyed.
And beside, to Set them up now, was to Set up that which God had destroyed.
cc a-acp, pc-acp vvi pno32 a-acp av, vbds pc-acp vvi a-acp d r-crq np1 vhd vvn.
(2) text (DIV1)
40
Image 2
267
So that now nothing availed, but faith and a new creature. And Gal, 5.4. He is fallen from Grace;
So that now nothing availed, but faith and a new creature. And Gall, 5.4. He is fallen from Grace;
av cst av pix vvd, cc-acp n1 cc dt j n1. np1 n1, crd. pns31 vbz vvn p-acp n1;
(2) text (DIV1)
40
Image 2
268
but now he doth not attend the first institution, if he doe, hee nullifies the nature of Christ,
but now he does not attend the First Institution, if he do, he nullifies the nature of christ,
p-acp av pns31 vdz xx vvi dt ord n1, cs pns31 vdb, pns31 vvz dt n1 pp-f np1,
(2) text (DIV1)
40
Image 2
269
because when Christ is come, it is to deny Christ to be come in the flesh.
Because when christ is come, it is to deny christ to be come in the Flesh.
c-acp c-crq np1 vbz vvn, pn31 vbz pc-acp vvi np1 pc-acp vbi vvn p-acp dt n1.
(2) text (DIV1)
40
Image 2
270
This is a heynous thing, Christ shall doe him no good, Christ will not save him.
This is a heinous thing, christ shall do him no good, christ will not save him.
d vbz dt j n1, np1 vmb vdi pno31 dx j, np1 vmb xx vvi pno31.
(2) text (DIV1)
40
Image 2
271
In the last place, he speakes this to false Apostles, that would have men partly saved by Christ, and partly by workes;
In the last place, he speaks this to false Apostles, that would have men partly saved by christ, and partly by works;
p-acp dt ord n1, pns31 vvz d p-acp j n2, cst vmd vhi n2 av vvn p-acp np1, cc av p-acp n2;
(2) text (DIV1)
40
Image 2
272
and so they nullifie Christ, and the work of grace: for he must have all or none, you cannot joyne works and grace together.
and so they nullify christ, and the work of grace: for he must have all or none, you cannot join works and grace together.
cc av pns32 vvi np1, cc dt n1 pp-f n1: c-acp pns31 vmb vhi d cc pix, pn22 vmbx vvi n2 cc n1 av.
(2) text (DIV1)
40
Image 2
273
Objection 2. From the witnesse of the word, Coloss. 2.17. Which were but a shadow of things to come, but the body is Christ. Objection 2. From the witness of the word, Coloss. 2.17. Which were but a shadow of things to come, but the body is christ.
n1 crd p-acp dt n1 pp-f dt n1, np1 crd. r-crq vbdr p-acp dt n1 pp-f n2 pc-acp vvi, cc-acp dt n1 vbz np1.
(2) text (DIV1)
41
Image 2
274
And in Heb. 7.18 they are said to be weak.
And in Hebrew 7.18 they Are said to be weak.
cc p-acp np1 crd pns32 vbr vvn pc-acp vbi j.
(2) text (DIV1)
41
Image 2
275
And Heb. 9.10, 13. called a carnall covenant. And if it be so, then they are not alike with ours in the new Testament, they are of another nature, the spirituall work of the soule.
And Hebrew 9.10, 13. called a carnal Covenant. And if it be so, then they Are not alike with ours in the new Testament, they Are of Another nature, the spiritual work of the soul.
np1 np1 crd, crd vvn dt j n1. cc cs pn31 vbb av, cs pns32 vbr xx av-j p-acp png12 p-acp dt j n1, pns32 vbr a-acp j-jn n1, dt j n1 pp-f dt n1.
(2) text (DIV1)
41
Image 2
276
For answer, the Sacraments are apprehended in a double sense, as included, or as separate from the thing signified;
For answer, the Sacraments Are apprehended in a double sense, as included, or as separate from the thing signified;
p-acp n1, dt n2 vbr vvn p-acp dt j-jn n1, c-acp vvd, cc p-acp vvi p-acp dt n1 vvd;
(2) text (DIV1)
41
Image 2
277
but the Apostle lookes at them as carnall now, as Heb 7.18, 19. he saith, The Law was weake, and made nothing perfect but the bringing in of a better hope, &c. that is, Christ he accompl•sheth all,
but the Apostle looks At them as carnal now, as Hebrew 7.18, 19. he Says, The Law was weak, and made nothing perfect but the bringing in of a better hope, etc. that is, christ he accompl•sheth all,
cc-acp dt n1 vvz p-acp pno32 p-acp j av, c-acp n1 crd, crd pns31 vvz, dt n1 vbds j, cc vvd pix j p-acp dt vvg p-acp pp-f dt jc n1, av cst vbz, np1 pns31 vvz d,
(2) text (DIV1)
41
Image 2
278
and brings in a better hope of the pardon of our sinnes.
and brings in a better hope of the pardon of our Sins.
cc vvz p-acp dt jc n1 pp-f dt n1 pp-f po12 n2.
(2) text (DIV1)
41
Image 2
279
So 1 Pet. 3.21, 22. it is not the water, but the thing signified by the water.
So 1 Pet. 3.21, 22. it is not the water, but the thing signified by the water.
av crd np1 crd, crd pn31 vbz xx dt n1, cc-acp dt n1 vvd p-acp dt n1.
(2) text (DIV1)
41
Image 2
280
So the signe is weak, but the thing signified is strong. So the case is cleare.
So the Signen is weak, but the thing signified is strong. So the case is clear.
np1 dt n1 vbz j, cc-acp dt n1 vvn vbz j. np1 dt n1 vbz j.
(2) text (DIV1)
41
Image 2
281
3 Conclusion. The spirituall efficacy of the Sacraments in the old and new Testament, proceed not from themselves immediatly used in the working of any good,
3 Conclusion. The spiritual efficacy of the Sacraments in the old and new Testament, proceed not from themselves immediately used in the working of any good,
crd n1. dt j n1 pp-f dt n2 p-acp dt j cc j n1, vvb xx p-acp px32 av-j vvn p-acp dt n-vvg pp-f d j,
(2) text (DIV1)
42
Image 2
282
but as they are used by the holy Ghost.
but as they Are used by the holy Ghost.
cc-acp c-acp pns32 vbr vvn p-acp dt j n1.
(2) text (DIV1)
42
Image 2
283
The consideration whereof will help in the main point, to shew the manner of the working of the Sacrament,
The consideration whereof will help in the main point, to show the manner of the working of the Sacrament,
dt n1 c-crq vmb vvi p-acp dt j n1, pc-acp vvi dt n1 pp-f dt n-vvg pp-f dt n1,
(2) text (DIV1)
42
Image 2
284
for it is a great secret, and the want of the knowledge hereof, is the cause persons get so little good by the Sacrament. This proposition hath two parts.
for it is a great secret, and the want of the knowledge hereof, is the cause Persons get so little good by the Sacrament. This proposition hath two parts.
c-acp pn31 vbz dt j n-jn, cc dt n1 pp-f dt n1 av, vbz dt n1 n2 vvb av av-j j p-acp dt n1. d n1 vhz crd n2.
(2) text (DIV1)
42
Image 2
285
First, the spirituall influence the Sacraments put forth, is not from themselves immediatly, but as they are used by the Spirit.
First, the spiritual influence the Sacraments put forth, is not from themselves immediately, but as they Are used by the Spirit.
ord, dt j n1 dt n2 vvd av, vbz xx p-acp px32 av-j, cc-acp c-acp pns32 vbr vvn p-acp dt n1.
(2) text (DIV1)
43
Image 2
286
For the better understanding of this first part, consider it in some things. 1 The Sacrament is not a principall, but an instrumental cause in any spirituall work:
For the better understanding of this First part, Consider it in Some things. 1 The Sacrament is not a principal, but an instrumental cause in any spiritual work:
p-acp dt jc n1 pp-f d ord n1, vvb pn31 p-acp d n2. vvd dt n1 vbz xx dt n-jn, cc-acp dt j n1 p-acp d j n1:
(2) text (DIV1)
43
Image 2
287
they doe not set themselves a work, but they worke under the principall agent;
they do not Set themselves a work, but they work under the principal agent;
pns32 vdb xx vvi px32 dt n1, cc-acp pns32 vvb p-acp dt j-jn n1;
(2) text (DIV1)
44
Image 2
288
as a toole in the hand of a man, so in the work of the Sacrament, it is by the mediation of the Spirit,
as a tool in the hand of a man, so in the work of the Sacrament, it is by the mediation of the Spirit,
c-acp dt n1 p-acp dt n1 pp-f dt n1, av p-acp dt n1 pp-f dt n1, pn31 vbz p-acp dt n1 pp-f dt n1,
(2) text (DIV1)
44
Image 2
289
and the meanes of faith, Mark 10.16. Hee that beleeves and is baptized, &c. But he that believeth not, &c. And Eph. 5.26. That he might sanctifie it and cleanse it by water through the word.
and the means of faith, Mark 10.16. He that believes and is baptised, etc. But he that Believeth not, etc. And Ephesians 5.26. That he might sanctify it and cleanse it by water through the word.
cc dt n2 pp-f n1, vvb crd. pns31 cst vvz cc vbz vvn, av p-acp pns31 cst vvz xx, av cc np1 crd. cst pns31 vmd vvi pn31 cc vvi pn31 p-acp n1 p-acp dt n1.
(2) text (DIV1)
44
Image 2
290
2. The Sacraments as instruments, put forth a spirituall efficacie, when they are lawfully used according to God:
2. The Sacraments as Instruments, put forth a spiritual efficacy, when they Are lawfully used according to God:
crd dt n2 p-acp n2, vvd av dt j n1, c-crq pns32 vbr av-j vvn vvg p-acp np1:
(2) text (DIV1)
45
Image 2
291
but not when they are abused in an unlawfull manner, and unworthily received; then they doe not put forth any spirituall efficacie.
but not when they Are abused in an unlawful manner, and unworthily received; then they do not put forth any spiritual efficacy.
cc-acp xx c-crq pns32 vbr vvn p-acp dt j n1, cc av-j vvn; av pns32 vdb xx vvi av d j n1.
(2) text (DIV1)
45
Image 2
292
Thus the Supper of the Lord puts forth spirituall efficacie when it is ordered in a lawfull manner,
Thus the Supper of the Lord puts forth spiritual efficacy when it is ordered in a lawful manner,
av dt n1 pp-f dt n1 vvz av j n1 c-crq pn31 vbz vvn p-acp dt j n1,
(2) text (DIV1)
45
Image 2
293
as the Apostle saith, Is is not the communion of the body of Christ? And the Cup of blessing is the same,
as the Apostle Says, Is is not the communion of the body of christ? And the Cup of blessing is the same,
c-acp dt n1 vvz, vbz vbz xx dt n1 pp-f dt n1 pp-f np1? cc dt n1 pp-f n1 vbz dt d,
(2) text (DIV1)
45
Image 2
294
and yet be that receives is 〈 ◊ 〉 ••rthily, eates and drinkes his own damnation, and makes himselfe guilty of the body and blood of Christ, because he abuses the seale.
and yet be that receives is 〈 ◊ 〉 ••rthily, eats and drinks his own damnation, and makes himself guilty of the body and blood of christ, Because he Abuses the seal.
cc av vbb cst vvz vbz 〈 sy 〉 av-j-u, vvz cc vvz po31 d n1, cc vvz px31 j pp-f dt n1 cc n1 pp-f np1, c-acp pns31 vvz dt n1.
(2) text (DIV1)
45
Image 2
295
He that abuses the Kings seale is punished, and therefore much more these.
He that Abuses the Kings seal is punished, and Therefore much more these.
pns31 cst vvz dt ng1 n1 vbz vvn, cc av av-d av-dc d.
(2) text (DIV1)
45
Image 2
296
The Gospel is the power of God to salvation, but it must bee mixed with faith,
The Gospel is the power of God to salvation, but it must be mixed with faith,
dt n1 vbz dt n1 pp-f np1 p-acp n1, cc-acp pn31 vmb vbi vvn p-acp n1,
(2) text (DIV1)
45
Image 2
297
and then it is the savour of life unto life, but without it, is the savour of death unto death. And so is the Sacrament;
and then it is the savour of life unto life, but without it, is the savour of death unto death. And so is the Sacrament;
cc av pn31 vbz dt n1 pp-f n1 p-acp n1, cc-acp p-acp pn31, vbz dt n1 pp-f n1 p-acp n1. cc av vbz dt n1;
(2) text (DIV1)
45
Image 2
298
therfore when a thing is lawfully done, it is no sinne, but if it be abused, then it is sinfull:
Therefore when a thing is lawfully done, it is no sin, but if it be abused, then it is sinful:
av c-crq dt n1 vbz av-j vdn, pn31 vbz dx n1, cc-acp cs pn31 vbb vvn, cs pn31 vbz j:
(2) text (DIV1)
45
Image 2
299
therefore that the Sacrament is abused, it is from sinne; but the spirituall work of a Sacrament helps forward to salvation.
Therefore that the Sacrament is abused, it is from sin; but the spiritual work of a Sacrament helps forward to salvation.
av cst dt n1 vbz vvn, pn31 vbz p-acp n1; cc-acp dt j n1 pp-f dt n1 vvz av-j p-acp n1.
(2) text (DIV1)
45
Image 2
300
3 The spirituall efficacy a Sacrament puts forth, is not as a Physicall instrument, but as a Morall.
3 The spiritual efficacy a Sacrament puts forth, is not as a Physical Instrument, but as a Moral.
crd dt j n1 dt n1 vvz av, vbz xx p-acp dt j n1, cc-acp c-acp dt j.
(2) text (DIV1)
46
Image 2
301
I put it in these termes, that I might cleare it up in their termes which they use which darken the truth.
I put it in these terms, that I might clear it up in their terms which they use which darken the truth.
pns11 vvb pn31 p-acp d n2, cst pns11 vmd vvi pn31 a-acp p-acp po32 n2 r-crq pns32 vvb r-crq vvb dt n1.
(2) text (DIV1)
46
Image 2
302
Now see the explication, Instruments are of a double nature, some have qualities inherent, that is, sticking in them by nature;
Now see the explication, Instruments Are of a double nature, Some have qualities inherent, that is, sticking in them by nature;
av vvb dt n1, n2 vbr pp-f dt j-jn n1, d vhb n2 j, cst vbz, vvg p-acp pno32 p-acp n1;
(2) text (DIV1)
46
Image 2
303
as some physicall hearbs are of a purging nature, others comfortable, they have it in their nature put into them so to work,
as Some physical herbs Are of a purging nature, Others comfortable, they have it in their nature put into them so to work,
c-acp d j n2 vbr pp-f dt n-vvg n1, n2-jn j, pns32 vhb pn31 p-acp po32 n1 vvn p-acp pno32 av pc-acp vvi,
(2) text (DIV1)
46
Image 2
304
and it abides in them, but other are made serviceable by Art, they are made sharp or sweet:
and it abides in them, but other Are made serviceable by Art, they Are made sharp or sweet:
cc pn31 vvz p-acp pno32, cc-acp j-jn vbr vvn j p-acp n1, pns32 vbr vvn j cc j:
(2) text (DIV1)
46
Image 2
305
Or in tooles, some are made sharp, fit for use, as a bone wil not cut our bread,
Or in tools, Some Are made sharp, fit for use, as a bone will not Cut our bred,
cc p-acp n2, d vbr vvn j, j p-acp n1, c-acp dt n1 vmb xx vvi po12 n1,
(2) text (DIV1)
46
Image 2
306
but we must have something made sharp:
but we must have something made sharp:
cc-acp pns12 vmb vhi pi vvn j:
(2) text (DIV1)
46
Image 2
307
so things are made physicall either by Nature or by Art. The Papists call it Physicall in the Sacrament:
so things Are made physical either by Nature or by Art. The Papists call it Physical in the Sacrament:
av n2 vbr vvn j av-d p-acp n1 cc p-acp n1 dt njp2 vvb pn31 j p-acp dt n1:
(2) text (DIV1)
46
Image 2
308
they say the Sacraments work naturally, if taken, they have a quality to convey grace: the Sacrament taken, they say, will worke of it selfe;
they say the Sacraments work naturally, if taken, they have a quality to convey grace: the Sacrament taken, they say, will work of it self;
pns32 vvb dt n2 vvb av-j, cs vvn, pns32 vhb dt n1 pc-acp vvi n1: dt n1 vvn, pns32 vvb, vmb vvi pp-f pn31 n1;
(2) text (DIV1)
46
Image 2
309
but it is a grosse conceit to satisfie a carnall heart:
but it is a gross conceit to satisfy a carnal heart:
cc-acp pn31 vbz dt j n1 pc-acp vvi dt j n1:
(2) text (DIV1)
46
Image 2
310
then a drunken wretch must have grace, if he can but have the use of the Sacrament.
then a drunken wretch must have grace, if he can but have the use of the Sacrament.
av dt j n1 vmb vhi n1, cs pns31 vmb p-acp vhi dt n1 pp-f dt n1.
(2) text (DIV1)
46
Image 2
311
Thus the Papists derogate from Christ, by making a quality to be inherent in the Sacraments, to convey grace into any man that receives them.
Thus the Papists derogate from christ, by making a quality to be inherent in the Sacraments, to convey grace into any man that receives them.
av dt njp2 vvi p-acp np1, p-acp vvg dt n1 pc-acp vbi j p-acp dt n2, pc-acp vvi n1 p-acp d n1 cst vvz pno32.
(2) text (DIV1)
46
Image 2
312
The 2d distinction is, they are morally good, as some instruments that have no power of themselves,
The 2d distinction is, they Are morally good, as Some Instruments that have no power of themselves,
dt crd n1 vbz, pns32 vbr av-j j, c-acp d n2 cst vhb dx n1 pp-f px32,
(2) text (DIV1)
47
Image 2
313
but as they are stated by way of ordination, as he that uses them doth appoint them:
but as they Are stated by Way of ordination, as he that uses them does appoint them:
cc-acp c-acp pns32 vbr vvn p-acp n1 pp-f n1, c-acp pns31 cst vvz pno32 vdz vvi pno32:
(2) text (DIV1)
47
Image 2
314
As a piece of wax is appointed to seale up a bargain, the Wax conveys nothing, it is appointed to be a witnesse to set forth the truth as the party is ingaged according to agreement:
As a piece of wax is appointed to seal up a bargain, the Wax conveys nothing, it is appointed to be a witness to Set forth the truth as the party is engaged according to agreement:
c-acp dt n1 pp-f n1 vbz vvn pc-acp vvi a-acp dt n1, dt n1 vvz pix, pn31 vbz vvn pc-acp vbi dt n1 pc-acp vvi av dt n1 p-acp dt n1 vbz vvn vvg p-acp n1:
(2) text (DIV1)
47
Image 2
315
as Elijahs Cloke divided the waters, it was not in the Cloke, but it was a signe to intimate that God would be with him.
as Elijahs Cloak divided the waters, it was not in the Cloak, but it was a Signen to intimate that God would be with him.
c-acp n2 n1 vvd dt n2, pn31 vbds xx p-acp dt n1, cc-acp pn31 vbds dt n1 pc-acp vvi cst np1 vmd vbi p-acp pno31.
(2) text (DIV1)
47
Image 2
316
So the Brasen Serpent was appointed of God for the people that were stung, by looking on it they should be healed:
So the Brazen Serpent was appointed of God for the people that were stung, by looking on it they should be healed:
np1 dt j n1 vbds vvn pp-f np1 p-acp dt n1 cst vbdr vvn, p-acp vvg p-acp pn31 pns32 vmd vbi vvn:
(2) text (DIV1)
47
Image 2
317
there was no vertue in the brasse to heale them: for afterwards in He••ekiahs dayes, he called it Nehushtan, a piece of brasse:
there was no virtue in the brass to heal them: for afterwards in He••ekiahs days, he called it Nehushtan, a piece of brass:
pc-acp vbds dx n1 p-acp dt n1 pc-acp vvi pno32: c-acp av p-acp njp2 n2, pns31 vvd pn31 np1, dt n1 pp-f n1:
(2) text (DIV1)
47
Image 2
318
But by Gods institution, God used it as a meanes to work by, but the vertue was in himselfe;
But by God's Institution, God used it as a means to work by, but the virtue was in himself;
cc-acp p-acp ng1 n1, np1 vvd pn31 p-acp dt n2 pc-acp vvi p-acp, cc-acp dt n1 vbds p-acp px31;
(2) text (DIV1)
47
Image 2
319
there was no inherent vertue in the brasse, but God appointed it for this end as a morall instrument.
there was no inherent virtue in the brass, but God appointed it for this end as a moral Instrument.
a-acp vbds dx j n1 p-acp dt n1, cc-acp np1 vvd pn31 p-acp d n1 p-acp dt j n1.
(2) text (DIV1)
47
Image 2
320
4 When the Sacraments are thus taken for such an end, and to such a work, there is a divine vertue goes along with them for that end, the same power that did appoint them, will goe along with them,
4 When the Sacraments Are thus taken for such an end, and to such a work, there is a divine virtue Goes along with them for that end, the same power that did appoint them, will go along with them,
crd c-crq dt n2 vbr av vvn p-acp d dt n1, cc p-acp d dt n1, pc-acp vbz dt j-jn n1 vvz a-acp p-acp pno32 p-acp d n1, dt d n1 cst vdd vvi pno32, vmb vvi a-acp p-acp pno32,
(2) text (DIV1)
48
Image 2
321
and will work in them for that end.
and will work in them for that end.
cc vmb vvi p-acp pno32 p-acp d n1.
(2) text (DIV1)
48
Image 2
322
There be three things in the institution of them. 1 God appointing them out according to his will, in wisdome and power, the bread signifying the body of Christ as meat;
There be three things in the Institution of them. 1 God appointing them out according to his will, in Wisdom and power, the bred signifying the body of christ as meat;
pc-acp vbi crd n2 p-acp dt n1 pp-f pno32. crd np1 vvg pno32 av vvg p-acp po31 n1, p-acp n1 cc n1, dt n1 vvg dt n1 pp-f np1 p-acp n1;
(2) text (DIV1)
48
Image 2
323
the water signifying the blood of Christ washing a way the guilt and filth of our sins, the wisdome and good pleasure of God going along with them for that end. 2 They are seales of Gods ingagement to man, that is signified by these his Faithfulnesse and Truth alwayes goe with it, Rom. 4. It is called, The Seale of the Righteousnesse of Faith:
the water signifying the blood of christ washing a Way the guilt and filth of our Sins, the Wisdom and good pleasure of God going along with them for that end. 2 They Are Seals of God's engagement to man, that is signified by these his Faithfulness and Truth always go with it, Rom. 4. It is called, The Seal of the Righteousness of Faith:
dt n1 vvg dt n1 pp-f np1 vvg dt n1 dt n1 cc n1 pp-f po12 n2, dt n1 cc j n1 pp-f np1 vvg a-acp p-acp pno32 p-acp d n1. crd pns32 vbr n2 pp-f npg1 n1 p-acp n1, cst vbz vvn p-acp d po31 n1 cc n1 av vvi p-acp pn31, np1 crd pn31 vbz vvn, dt n1 pp-f dt n1 pp-f n1:
(2) text (DIV1)
48
Image 2
324
So as it is as sure as that. 3 There is the accomplishment and performance thereof;
So as it is as sure as that. 3 There is the accomplishment and performance thereof;
av c-acp pn31 vbz a-acp j c-acp d. crd a-acp vbz dt n1 cc n1 av;
(2) text (DIV1)
48
Image 2
325
here shall we find the good Spirit of God going along with this ordinance to see it done, Matth. 3 11. He shall baptize you with the holy Ghost, &c. And Rom. 2.29.
Here shall we find the good Spirit of God going along with this Ordinance to see it done, Matthew 3 11. He shall baptise you with the holy Ghost, etc. And Rom. 2.29.
av vmb pns12 vvi dt j n1 pp-f np1 vvg a-acp p-acp d n1 pc-acp vvi pn31 vdn, np1 crd crd pns31 vmb vvi pn22 p-acp dt j n1, av cc np1 crd.
(2) text (DIV1)
48
Image 2
326
That is Circumcision that is of the heart, &c. So as the Sacrament is stated for that use, it hath alway this, the good Spirit of God going along with it,That is Circumcision that is of the heart, etc. So as the Sacrament is stated for that use, it hath always this, the good Spirit of God going along with it,
cst vbz n1 cst vbz pp-f dt n1, av av p-acp dt n1 vbz vvn p-acp d n1, pn31 vhz av d, dt j n1 pp-f np1 vvg a-acp p-acp pn31,
(2) text (DIV1)
48
Image 2
327
& carrying it to the understanding, it signifies all spirituall good to the understanding to a man that worthily receives it: it carries it sacramentally: So as it is plain, no man can institute a Sacrament to have the good of it as the Seale;
& carrying it to the understanding, it signifies all spiritual good to the understanding to a man that worthily receives it: it carries it sacramentally: So as it is plain, no man can institute a Sacrament to have the good of it as the Seal;
cc vvg pn31 p-acp dt n1, pn31 vvz d j j p-acp dt n1 p-acp dt n1 cst av-j vvz pn31: pn31 vvz pn31 av-j: av c-acp pn31 vbz j, dx n1 vmb vvi dt n1 pc-acp vhi dt j pp-f pn31 p-acp dt n1;
(2) text (DIV1)
48
Image 2
328
the Spirit of God must make good Gods engagement, so as the heart cannot get away from the goodnesse.
the Spirit of God must make good God's engagement, so as the heart cannot get away from the Goodness.
dt n1 pp-f np1 vmb vvi j npg1 n1, av c-acp dt n1 vmbx vvi av p-acp dt n1.
(2) text (DIV1)
48
Image 2
329
3 The Sacrament exhibits grace, so the Spirit of God go along with it, and see it accomplished;
3 The Sacrament exhibits grace, so the Spirit of God go along with it, and see it accomplished;
crd dt n1 vvz n1, av dt n1 pp-f np1 vvb a-acp p-acp pn31, cc vvb pn31 vvd;
(2) text (DIV1)
49
Image 2
330
thus theirs is the same with ours, for theirs and ours comunicate the vertue of it by the Spirit of God:
thus theirs is the same with ours, for theirs and ours communicate the virtue of it by the Spirit of God:
av png32 vbz dt d p-acp png12, c-acp png32 cc png12 vvb dt n1 pp-f pn31 p-acp dt n1 pp-f np1:
(2) text (DIV1)
49
Image 2
331
And hence it followes, that it is of force as under the motion of that blessed Spirit, so that there is no more of the Bread,
And hence it follows, that it is of force as under the motion of that blessed Spirit, so that there is no more of the Bred,
cc av pn31 vvz, cst pn31 vbz pp-f n1 c-acp p-acp dt n1 pp-f cst j-vvn n1, av cst pc-acp vbz dx dc pp-f dt n1,
(2) text (DIV1)
49
Image 2
332
nor of the Wine that have this fruit, but so much as is used to this end.
nor of the Wine that have this fruit, but so much as is used to this end.
ccx pp-f dt n1 cst vhb d n1, cc-acp av av-d c-acp vbz vvn p-acp d n1.
(2) text (DIV1)
49
Image 2
333
And as the Brazen Serpent was not of that use to heale, but at that time the Lord had set it apart for that use,
And as the Brazen Serpent was not of that use to heal, but At that time the Lord had Set it apart for that use,
cc c-acp dt j n1 vbds xx pp-f d n1 pc-acp vvi, cc-acp p-acp d n1 dt n1 vhd vvn pn31 av p-acp d n1,
(2) text (DIV1)
49
Image 2
334
and therefore afterwards it was called Nehushtan. Hence followes a threefold collection.
and Therefore afterwards it was called Nehushtan. Hence follows a threefold collection.
cc av av pn31 vbds vvn np1. av vvz dt j n1.
(2) text (DIV1)
49
Image 2
335
1 Hence this will bee a meanes to ••se and help you to see how the Spirit can work in Baptisme.
1 Hence this will be a means to ••se and help you to see how the Spirit can work in Baptism.
vvn av d vmb vbi dt n2 pc-acp vvi cc vvb pn22 pc-acp vvi c-crq dt n1 vmb vvi p-acp n1.
(2) text (DIV1)
50
Image 2
336
The main worker is the Spirit, all is possible to him, he can secretly doe it to a childe:
The main worker is the Spirit, all is possible to him, he can secretly do it to a child:
dt j n1 vbz dt n1, d vbz j p-acp pno31, pns31 vmb av-jn vdi pn31 p-acp dt n1:
(2) text (DIV1)
51
Image 2
337
he is not confin'd to our work, he can overshadow the heart of a Child as he did the Virgin.
he is not confined to our work, he can overshadow the heart of a Child as he did the Virgae.
pns31 vbz xx vvn p-acp po12 n1, pns31 vmb vvi dt n1 pp-f dt n1 c-acp pns31 vdd dt n1.
(2) text (DIV1)
51
Image 2
338
2 In the manner of the working, in which we may see foure thing, for our help. 1 The Sacrament of Baptisme is a seale of our first entrance;
2 In the manner of the working, in which we may see foure thing, for our help. 1 The Sacrament of Baptism is a seal of our First Entrance;
crd n1 dt n1 pp-f dt n-vvg, p-acp r-crq pns12 vmb vvi crd n1, p-acp po12 n1. crd dt n1 pp-f n1 vbz dt n1 pp-f po12 ord n1;
(2) text (DIV1)
52
Image 2
339
and the Supper is our nourishing in the family of Christ:
and the Supper is our nourishing in the family of christ:
cc dt n1 vbz po12 vvg p-acp dt n1 pp-f np1:
(2) text (DIV1)
52
Image 2
340
And this being the scope of Baptisme sealing our first work into Christ, that whereby we are implanted into Christ;
And this being the scope of Baptism sealing our First work into christ, that whereby we Are implanted into christ;
cc d vbg dt n1 pp-f n1 vvg po12 ord n1 p-acp np1, cst c-crq pns12 vbr vvn p-acp np1;
(2) text (DIV1)
52
Image 2
341
in which work we are meetly passive:
in which work we Are meetly passive:
p-acp r-crq n1 pns12 vbr av-j j:
(2) text (DIV1)
52
Image 2
342
but when wee are setled on Christ, the truth is this, wee have a gracious principle put into us,
but when we Are settled on christ, the truth is this, we have a gracious principle put into us,
cc-acp c-crq pns12 vbr vvn p-acp np1, dt n1 vbz d, pns12 vhb dt j n1 vvn p-acp pno12,
(2) text (DIV1)
52
Image 2
343
and so we work by our selves, and by the help of the Spirit: but at the first the Spirit makes us willing that we may will it.
and so we work by our selves, and by the help of the Spirit: but At the First the Spirit makes us willing that we may will it.
cc av pns12 vvb p-acp po12 n2, cc p-acp dt n1 pp-f dt n1: cc-acp p-acp dt ord dt n1 vvz pno12 j d pns12 vmb vvi pn31.
(2) text (DIV1)
52
Image 2
344
This is the confession of all our orthodox Divines. 2 In this first grace wherein we are passive, God works in us without us, all the workes we are passive in. 3 Hence we may see the Spirit may as well seale within us without us as well as work within us without us, without any opposition, there is the same reason for the one as the other;
This is the Confessi of all our orthodox Divines. 2 In this First grace wherein we Are passive, God works in us without us, all the works we Are passive in. 3 Hence we may see the Spirit may as well seal within us without us as well as work within us without us, without any opposition, there is the same reason for the one as the other;
d vbz dt n1 pp-f d po12 n1 vvz. crd p-acp d ord n1 c-crq pns12 vbr j, np1 vvz p-acp pno12 p-acp pno12, d dt n2 pns12 vbr j p-acp. crd av pns12 vmb vvi dt n1 vmb a-acp av vvi p-acp pno12 p-acp pno12 p-acp av c-acp n1 p-acp pno12 p-acp pno12, p-acp d n1, pc-acp vbz dt d n1 p-acp dt pi p-acp dt j-jn;
(2) text (DIV1)
52
Image 2
345
I know nothing to oppose, but if he doe the one;
I know nothing to oppose, but if he do the one;
pns11 vvb pix pc-acp vvi, cc-acp cs pns31 vdb dt crd;
(2) text (DIV1)
52
Image 2
346
he may doe the other. 4 Hence we may see, if this be true, that he can seale within us, without us, it may be conceived, that though there be no saving quality comes from the Sacrament, the Spirit may worke in himselfe,
he may do the other. 4 Hence we may see, if this be true, that he can seal within us, without us, it may be conceived, that though there be no Saving quality comes from the Sacrament, the Spirit may work in himself,
pns31 vmb vdi dt n-jn. crd av pns12 vmb vvi, cs d vbb j, cst pns31 vmb vvi p-acp pno12, p-acp pno12, pn31 vmb vbi vvn, cst cs pc-acp vbb dx vvg n1 vvz p-acp dt n1, dt n1 vmb vvi p-acp px31,
(2) text (DIV1)
52
Image 2
347
and from himselfe, without the work of the child. This makes it easie to a mans apprehension:
and from himself, without the work of the child. This makes it easy to a men apprehension:
cc p-acp px31, p-acp dt n1 pp-f dt n1. np1 vvz pn31 j p-acp dt ng1 n1:
(2) text (DIV1)
52
Image 2
348
it is indeed secret first in God, in baptisme this is wrought, and the Spirit can seale as well as work it in the soul. The third Position:
it is indeed secret First in God, in Baptism this is wrought, and the Spirit can seal as well as work it in the soul. The third Position:
pn31 vbz av j-jn ord p-acp np1, p-acp n1 d vbz vvn, cc dt n1 vmb vvi c-acp av c-acp vvi pn31 p-acp dt n1. dt ord n1:
(2) text (DIV1)
52
Image 2
349
There is no quality in the Sacrament as a Sacrament, but meetly an instrument, a ministeriall worke;
There is no quality in the Sacrament as a Sacrament, but meetly an Instrument, a ministerial work;
pc-acp vbz dx n1 p-acp dt n1 p-acp dt n1, cc-acp av-j dt n1, dt j-jn n1;
(2) text (DIV1)
53
Image 2
350
but the Spirit can work it with ease:
but the Spirit can work it with ease:
cc-acp dt n1 vmb vvi pn31 p-acp n1:
(2) text (DIV1)
53
Image 2
351
that way he did work in the old and new Testament, in the very same he worketh now.
that Way he did work in the old and new Testament, in the very same he works now.
cst n1 pns31 vdd vvi p-acp dt j cc j n1, p-acp dt av d pns31 vvz av.
(2) text (DIV1)
53
Image 2
352
Now to the third Head, where the main stresse lies, and that is in the persons that are capable of the covenant of Grace,
Now to the third Head, where the main stress lies, and that is in the Persons that Are capable of the Covenant of Grace,
av p-acp dt ord n1, c-crq dt j n1 vvz, cc d vbz p-acp dt n2 cst vbr j pp-f dt n1 pp-f n1,
(2) text (DIV1)
54
Image 2
353
and that we heard was no weaknesse of faith, nor want of yeares;
and that we herd was no weakness of faith, nor want of Years;
cc cst pns12 vvd vbds dx n1 pp-f n1, ccx n1 pp-f n2;
(2) text (DIV1)
54
Image 2
354
Who be they then that be capable subjects? For the opening the point, 1 We will explicate the point. 2 We will answer the objections of the adversaries, those that would destroy the comforts of the faithfull.
Who be they then that be capable subject's? For the opening the point, 1 We will explicate the point. 2 We will answer the objections of the Adversaries, those that would destroy the comforts of the faithful.
q-crq vbb pns32 av d vbb j n2-jn? p-acp dt vvg dt n1, vvd pns12 vmb vvi dt n1. crd pns12 vmb vvi dt n2 pp-f dt n2, d cst vmd vvi dt n2 pp-f dt j.
(2) text (DIV1)
54
Image 2
355
1 Who be the subjects capable for this Covenant, and we will speak of it. 1 In generall: 2ly, in particular.
1 Who be the subject's capable for this Covenant, and we will speak of it. 1 In general: 2ly, in particular.
crd q-crq vbb dt ng1-jn j p-acp d n1, cc pns12 vmb vvi pp-f pn31. vvn p-acp n1: av-j, p-acp j.
(2) text (DIV1)
55
Image 2
356
And this generall shall bee as a Torch set on the top of a paire of staires, that gives light almost to all the roomes in the house for passage.
And this general shall be as a Torch Set on the top of a pair of stairs, that gives Light almost to all the rooms in the house for passage.
cc d n1 vmb vbi p-acp dt n1 vvn p-acp dt n1 pp-f dt n1 pp-f n2, cst vvz n1 av p-acp d dt n2 p-acp dt n1 p-acp n1.
(2) text (DIV1)
56
Image 2
357
The first conclusion is, That the Seales do• not give the first grace; but doe presuppose that such as doe receive them, are within the covenant of Grace;
The First conclusion is, That the Seals do• not give the First grace; but doe presuppose that such as do receive them, Are within the Covenant of Grace;
dt ord n1 vbz, cst dt n2 n1 xx vvi dt ord n1; p-acp n1 vvb cst d c-acp vdb vvi pno32, vbr p-acp dt n1 pp-f n1;
(2) text (DIV1)
57
Image 2
358
which covenant hath ever in the old, and now in like manner in the new, sealed up the covenant to them that are partakers of it:
which Covenant hath ever in the old, and now in like manner in the new, sealed up the Covenant to them that Are partakers of it:
r-crq n1 vhz av p-acp dt j, cc av p-acp j n1 p-acp dt j, vvd a-acp dt n1 p-acp pno32 cst vbr n2 pp-f pn31:
(2) text (DIV1)
57
Image 2
359
in which we must consider three things. 1 The seales of the covenant doe not give the first grace:
in which we must Consider three things. 1 The Seals of the Covenant do not give the First grace:
p-acp r-crq pns12 vmb vvi crd n2. vvd dt n2 pp-f dt n1 vdb xx vvi dt ord n1:
(2) text (DIV1)
57
Image 2
360
I will not look at grace as it is in God, but as it is communicated unto us;
I will not look At grace as it is in God, but as it is communicated unto us;
pns11 vmb xx vvi p-acp n1 c-acp pn31 vbz p-acp np1, cc-acp c-acp pn31 vbz vvn p-acp pno12;
(2) text (DIV1)
58
Image 2
361
it presumes a former favour that they bring in them, and being in the covenant, they receive God by it. Ezek. 16.8.
it Presumest a former favour that they bring in them, and being in the Covenant, they receive God by it. Ezekiel 16.8.
pn31 vv2 dt j n1 cst pns32 vvb p-acp pno32, cc vbg p-acp dt n1, pns32 vvb np1 p-acp pn31. np1 crd.
(2) text (DIV1)
58
Image 2
362
I looked upon thee, and thy time was the time of love, and I spred my skirt over thee, I looked upon thee, and thy time was the time of love, and I spread my skirt over thee,
pns11 vvd p-acp pno21, cc po21 n1 vbds dt n1 pp-f n1, cc pns11 vvd po11 n1 p-acp pno21,
(2) text (DIV1)
58
Image 2
363
and made a covenant with thee, and thou becamest mine. First, it was a time of love, and then he takes them into covenant. Psal. 106.4.5.and made a Covenant with thee, and thou becamest mine. First, it was a time of love, and then he Takes them into Covenant. Psalm 106.4.5.
cc vvd dt n1 p-acp pno21, cc pns21 vvd2 png11. ord, pn31 vbds dt n1 pp-f n1, cc av pns31 vvz pno32 p-acp n1. np1 crd.
(2) text (DIV1)
58
Image 2
364
Remember me with the favour of thy people, &c. And if the Sacrament give the first grace, remember me with the favour of thy people, etc. And if the Sacrament give the First grace,
vvb pno11 p-acp dt n1 pp-f po21 n1, av cc cs dt n1 vvb dt ord n1,
(2) text (DIV1)
58
Image 2
365
then it should be given to all people, the Church could hinder none, because then they should hinder their comming to God,
then it should be given to all people, the Church could hinder none, Because then they should hinder their coming to God,
cs pn31 vmd vbi vvn p-acp d n1, dt n1 vmd vvi pix, c-acp cs pns32 vmd vvi po32 n-vvg p-acp np1,
(2) text (DIV1)
58
Image 2
366
and the Apostle affirmes the contrary by saying, (1 Corinth. 5: 12, 13.) What have I to doe to judge them that are without, &c. The preaching of the Gospel must be to every creature, because that is a meanes to bring men to Christ;
and the Apostle affirms the contrary by saying, (1 Corinth. 5: 12, 13.) What have I to do to judge them that Are without, etc. The preaching of the Gospel must be to every creature, Because that is a means to bring men to christ;
cc dt n1 vvz dt j-jn p-acp vvg, (crd np1. crd: crd, crd) q-crq vhb pns11 pc-acp vdi pc-acp vvi pno32 cst vbr p-acp, av dt vvg pp-f dt n1 vmb vbi p-acp d n1, c-acp d vbz dt n2 pc-acp vvi n2 p-acp np1;
(2) text (DIV1)
58
Image 2
367
but the Seals are to be given to them that are within.
but the Seals Are to be given to them that Are within.
cc-acp dt n2 vbr pc-acp vbi vvn p-acp pno32 cst vbr a-acp.
(2) text (DIV1)
58
Image 2
368
When any of the Heathen came to joyn with the Jewes, it was lawfull for them to become Proselytes, they were to turn Jewes, that was, to professe the same faith with the Jewes:
When any of the Heathen Come to join with the Jews, it was lawful for them to become Proselytes, they were to turn Jews, that was, to profess the same faith with the Jews:
c-crq d pp-f dt j-jn vvd p-acp vvi p-acp dt np2, pn31 vbds j p-acp pno32 pc-acp vvi n2, pns32 vbdr pc-acp vvi np2, cst vbds, pc-acp vvi dt d n1 p-acp dt np2:
(2) text (DIV1)
58
Image 2
369
And when they were joyned, then it was lawfull to circumcise them, but else it was not lawfull.
And when they were joined, then it was lawful to circumcise them, but Else it was not lawful.
cc c-crq pns32 vbdr vvn, cs pn31 vbds j pc-acp vvi pno32, cc-acp av pn31 vbds xx j.
(2) text (DIV1)
58
Image 2
370
First, they must have a being in the Covenant, and then they might have the seales.
First, they must have a being in the Covenant, and then they might have the Seals.
ord, pns32 vmb vhi dt vbg p-acp dt n1, cc av pns32 vmd vhi dt n2.
(2) text (DIV1)
58
Image 2
371
The second part of the Proposition is, the Seale presupposes all those to be in the covenant of grace, that have the Seals:
The second part of the Proposition is, the Seal presupposes all those to be in the Covenant of grace, that have the Seals:
dt ord n1 pp-f dt n1 vbz, dt n1 vvz d d pc-acp vbi p-acp dt n1 pp-f n1, cst vhb dt n2:
(2) text (DIV1)
59
Image 2
372
for the Seals doe not make the Covenant, but establish the Covenant; it is onely given to them that be in the Covenant:
for the Seals do not make the Covenant, but establish the Covenant; it is only given to them that be in the Covenant:
c-acp dt n2 vdb xx vvi dt n1, cc-acp vvb dt n1; pn31 vbz av-j vvn p-acp pno32 cst vbb p-acp dt n1:
(2) text (DIV1)
59
Image 2
373
there is no seal put to a blank; so a seale here is taken for granted they are in the covenant. Hence baptisme, Coloss. 2.11. In whom you were circumcised, &c. Hence we are said to put on Christ, Galat. 3.27. so as all our incision and adoption is sealed up by baptisme, and it stablisheth the heart. Acts 8.37. If thou believe with all thy heart thou mayest, &c. It is not therefore a carnall covenant, it supposes how after ward they ought to carry themselves, Rom. 4.11, 12. It is the seale of the righteousnesse of Faith, so as by faith they receive it. They take it for granted.
there is no seal put to a blank; so a seal Here is taken for granted they Are in the Covenant. Hence Baptism, Coloss. 2.11. In whom you were circumcised, etc. Hence we Are said to put on christ, Galatians 3.27. so as all our incision and adoption is sealed up by Baptism, and it stablisheth the heart. Acts 8.37. If thou believe with all thy heart thou Mayest, etc. It is not Therefore a carnal Covenant, it supposes how After ward they ought to carry themselves, Rom. 4.11, 12. It is the seal of the righteousness of Faith, so as by faith they receive it. They take it for granted.
pc-acp vbz dx n1 vvn p-acp dt n1; av dt n1 av vbz vvn p-acp vvn pns32 vbr p-acp dt n1. av n1, np1 crd. p-acp ro-crq pn22 vbdr vvn, av av pns12 vbr vvn pc-acp vvi p-acp np1, np1 crd. av c-acp d po12 n1 cc n1 vbz vvn a-acp p-acp n1, cc pn31 vvz dt n1. vvz crd. cs pns21 vvb p-acp d po21 n1 pns21 vm2, av pn31 vbz xx av dt j n1, pn31 vvz c-crq p-acp n1 pns32 vmd pc-acp vvi px32, np1 crd, crd pn31 vbz dt n1 pp-f dt n1 pp-f n1, av c-acp p-acp n1 pns32 vvb pn31. pns32 vvb pn31 p-acp vvn.
(2) text (DIV1)
59
Image 2
374
Abraham had faith, how could it be sealed up!Abraham had faith, how could it be sealed up!
np1 vhd n1, q-crq vmd pn31 vbi vvn a-acp!
(2) text (DIV1)
60
Image 2
375
and therefore, I wonder, at the speech of the Authour of a booke come lately to my hand:
and Therefore, I wonder, At the speech of the Author of a book come lately to my hand:
cc av, pns11 vvb, p-acp dt n1 pp-f dt n1 pp-f dt n1 vvb av-j p-acp po11 n1:
(2) text (DIV1)
60
Image 2
376
It is in the fifth page.
It is in the fifth page.
pn31 vbz p-acp dt ord n1.
(2) text (DIV1)
60
Image 2
377
I doe not finde the word 〈 ◊ 〉, that he did believe in the s•••,
I do not find the word 〈 ◊ 〉, that he did believe in the s•••,
pns11 vdb xx vvi dt n1 〈 sy 〉, cst pns31 vdd vvi p-acp dt n1,
(2) text (DIV1)
60
Image 2
378
or that it was required he should so doe, when the words are so plain, Rom. 4.11. By the word which he had, being uncircumcised;
or that it was required he should so do, when the words Are so plain, Rom. 4.11. By the word which he had, being uncircumcised;
cc cst pn31 vbds vvn pns31 vmd av vdi, c-crq dt n2 vbr av j, np1 crd. p-acp dt n1 r-crq pns31 vhd, vbg j;
(2) text (DIV1)
60
Image 2
379
every part of the sentence shews it forth, that faith, that did make Abraham a father of the faithfull and a patterne, did look to Christ as the Object of it; and it looks mainly there:
every part of the sentence shows it forth, that faith, that did make Abraham a father of the faithful and a pattern, did look to christ as the Object of it; and it looks mainly there:
d n1 pp-f dt n1 vvz pn31 av, cst n1, cst vdd vvi np1 dt n1 pp-f dt j cc dt n1, vdd vvi p-acp np1 p-acp dt n1 pp-f pn31; cc pn31 vvz av-j a-acp:
(2) text (DIV1)
60
Image 2
380
but Abraham was a pattern, and therefore we look at Christ, as the blessed seed: that faith which he had, being uncircumcised, by which he was a father to them that were uncircumcised, that faith is supposed to be the faith of the seed;
but Abraham was a pattern, and Therefore we look At christ, as the blessed seed: that faith which he had, being uncircumcised, by which he was a father to them that were uncircumcised, that faith is supposed to be the faith of the seed;
cc-acp np1 vbds dt n1, cc av pns12 vvb p-acp np1, p-acp dt j-vvn n1: cst n1 r-crq pns31 vhd, vbg j, p-acp r-crq pns31 vbds dt n1 p-acp pno32 cst vbdr j, cst n1 vbz vvn pc-acp vbi dt n1 pp-f dt n1;
(2) text (DIV1)
60
Image 2
381
I know not how any body is able to avoid it, Philip. 3.9. That I might be found in him, not having my own righteousnes, &c. that faith of Abraham did look at the blessed seed.
I know not how any body is able to avoid it, Philip. 3.9. That I might be found in him, not having my own righteousness, etc. that faith of Abraham did look At the blessed seed.
pns11 vvb xx c-crq d n1 vbz j pc-acp vvi pn31, np1. crd. cst pns11 vmd vbi vvn p-acp pno31, xx vhg po11 d n1, av cst n1 pp-f np1 vdd vvi p-acp dt j-vvn n1.
(2) text (DIV1)
60
Image 2
382
That man speaks doubtfully, which makes me feare he would have said it was a carnall Covenant,
That man speaks doubtfully, which makes me Fear he would have said it was a carnal Covenant,
cst n1 vvz av-j, r-crq vvz pno11 vvi pns31 vmd vhi vvn pn31 vbds dt j n1,
(2) text (DIV1)
60
Image 2
383
but that he durst not, seeing what was comming down the Hill upon him, which he was not able to avoid:
but that he durst not, seeing what was coming down the Hill upon him, which he was not able to avoid:
cc-acp cst pns31 vvd xx, vvg r-crq vbds vvg a-acp dt n1 p-acp pno31, r-crq pns31 vbds xx j pc-acp vvi:
(2) text (DIV1)
60
Image 2
384
but the case is cleare, that which is presupposed to be in Abraham, before he was circumcised, is presupposed to be in all that are allowed to receive as Abraham did, he being a pattern:
but the case is clear, that which is presupposed to be in Abraham, before he was circumcised, is presupposed to be in all that Are allowed to receive as Abraham did, he being a pattern:
cc-acp dt n1 vbz j, cst r-crq vbz vvn pc-acp vbi p-acp np1, c-acp pns31 vbds vvn, vbz vvn pc-acp vbi p-acp d cst vbr vvn pc-acp vvi p-acp np1 vdd, pns31 vbg dt n1:
(2) text (DIV1)
60
Image 2
385
if circumcision did presuppose faith in Abraham, it doth so to all that are to receive:
if circumcision did presuppose faith in Abraham, it does so to all that Are to receive:
cs n1 vdd vvi n1 p-acp np1, pn31 vdz av p-acp d cst vbr pc-acp vvi:
(2) text (DIV1)
60
Image 2
386
the reason is, if the same covenant and the same seal was to the rest,
the reason is, if the same Covenant and the same seal was to the rest,
dt n1 vbz, cs dt d n1 cc dt d n1 vbds p-acp dt n1,
(2) text (DIV1)
60
Image 2
387
as was to Abraham; the same is required that was in Abraham, the same thing seal up one and the same, it never differed, the same seale, it did seale to all alike;
as was to Abraham; the same is required that was in Abraham, the same thing seal up one and the same, it never differed, the same seal, it did seal to all alike;
c-acp vbds p-acp np1; dt d vbz vvn cst vbds p-acp np1, dt d n1 vvi a-acp crd cc dt d, pn31 av-x vvd, dt d n1, pn31 vdd vvi p-acp d av;
(2) text (DIV1)
60
Image 2
388
so as the second part is plain in the text, Gen. 17, 10, 11.12.
so as the second part is plain in the text, Gen. 17, 10, 11.12.
av c-acp dt ord n1 vbz j p-acp dt n1, np1 crd, crd, crd.
(2) text (DIV1)
60
Image 2
389
This shall bee a token of my Covenant, &c. there was not one covenant for him,This shall be a token of my Covenant, etc. there was not one Covenant for him,
d vmb vbi dt n1 pp-f po11 n1, av a-acp vbds xx crd n1 p-acp pno31,
(2) text (DIV1)
60
Image 2
390
and another for them, but all is one and the same.
and Another for them, but all is one and the same.
cc j-jn p-acp pno32, cc-acp d vbz crd cc dt d.
(2) text (DIV1)
60
Image 2
391
Here it is objected, it was a seale to Abraham, hee had saith, but how was it to his family? Answer is, The scope of God in the place, is to discover a standing rule,
Here it is objected, it was a seal to Abraham, he had Says, but how was it to his family? Answer is, The scope of God in the place, is to discover a standing Rule,
av pn31 vbz vvn, pn31 vbds dt n1 p-acp np1, pns31 vhd vvz, cc-acp q-crq vbds pn31 p-acp po31 n1? vvb vbz, dt n1 pp-f np1 p-acp dt n1, vbz pc-acp vvi dt j-vvg n1,
(2) text (DIV1)
60
Image 2
392
how sacraments were to be, not how they were to be to unworthy persons, but how they were to be to persons that receive them aright, look at Gods appointing of them, in regard of the nature of the seals, they doe seal up the same covenant of grace to all that receive them:
how Sacraments were to be, not how they were to be to unworthy Persons, but how they were to be to Persons that receive them aright, look At God's appointing of them, in regard of the nature of the Seals, they do seal up the same Covenant of grace to all that receive them:
c-crq n2 vbdr pc-acp vbi, xx c-crq pns32 vbdr pc-acp vbi p-acp j n2, cc-acp c-crq pns32 vbdr pc-acp vbi p-acp n2 cst vvb pno32 av, vvb p-acp n2 vvg pp-f pno32, p-acp n1 pp-f dt n1 pp-f dt n2, pns32 vdb vvi a-acp dt d n1 pp-f n1 p-acp d cst vvb pno32:
(2) text (DIV1)
60
Image 2
393
if some pretend they had grace, and yet they crept in, and had no grace, inwardly they deprived themselves of the benefit of the Ordinance,
if Some pretend they had grace, and yet they crept in, and had no grace, inwardly they deprived themselves of the benefit of the Ordinance,
cs d vvb pns32 vhd n1, cc av pns32 vvd p-acp, cc vhd dx n1, av-j pns32 vvd px32 pp-f dt n1 pp-f dt n1,
(2) text (DIV1)
60
Image 2
394
yet in the nature of it, it aymes at this;
yet in the nature of it, it aims At this;
av p-acp dt n1 pp-f pn31, pn31 vvz p-acp d;
(2) text (DIV1)
60
Image 2
395
but if the receiver hinder and stop the benefit, it is his fault, the sacrament is the same:
but if the receiver hinder and stop the benefit, it is his fault, the sacrament is the same:
cc-acp cs dt n1 vvi cc vvi dt n1, pn31 vbz po31 n1, dt n1 vbz dt d:
(2) text (DIV1)
60
Image 2
396
for Children wee must look at them, as God allows us, and then they were within the covenant,
for Children we must look At them, as God allows us, and then they were within the Covenant,
c-acp n2 pns12 vmb vvi p-acp pno32, c-acp np1 vvz pno12, cc av pns32 vbdr p-acp dt n1,
(2) text (DIV1)
60
Image 2
397
for none could say the contrary, if there be any inconveniency against Baptisme in this, I say,
for none could say the contrary, if there be any inconveniency against Baptism in this, I say,
c-acp pix vmd vvi dt n-jn, cs pc-acp vbb d n1 p-acp n1 p-acp d, pns11 vvb,
(2) text (DIV1)
60
Image 2
398
if they had it according to their own desire, to men of years, I will say,
if they had it according to their own desire, to men of Years, I will say,
cs pns32 vhd pn31 p-acp p-acp po32 d n1, p-acp n2 pp-f n2, pns11 vmb vvi,
(2) text (DIV1)
60
Image 2
399
as much for children, as they for them; it is a seal of remission of sins;
as much for children, as they for them; it is a seal of remission of Sins;
c-acp d c-acp n2, c-acp pns32 p-acp pno32; pn31 vbz dt n1 pp-f n1 pp-f n2;
(2) text (DIV1)
60
Image 2
400
suppose hypocrites offer themselves to it, as Sym•n Magus did, how did it seale up him,
suppose Hypocrites offer themselves to it, as Sym•n Magus did, how did it seal up him,
vvb n2 vvi px32 p-acp pn31, c-acp vvb np1 vdd, q-crq vdd pn31 vvi p-acp pno31,
(2) text (DIV1)
60
Image 2
401
when he was still in the ga•le of bitternesse; so as there is the same inconveniency in men, professing faith;
when he was still in the ga•le of bitterness; so as there is the same inconveniency in men, professing faith;
c-crq pns31 vbds av p-acp dt n1 pp-f n1; av c-acp pc-acp vbz dt d n1 p-acp n2, vvg n1;
(2) text (DIV1)
60
Image 2
402
if we say therefore, baptisme is not a seal of our incision, it is blasphemy;
if we say Therefore, Baptism is not a seal of our incision, it is blasphemy;
cs pns12 vvb av, n1 vbz xx dt n1 pp-f po12 n1, pn31 vbz n1;
(2) text (DIV1)
60
Image 2
403
if we look at baptism as from God, it intends it the unworthines of it doth hinder, but God intends it.
if we look At Baptism as from God, it intends it the unworthiness of it does hinder, but God intends it.
cs pns12 vvb p-acp n1 c-acp p-acp np1, pn31 vvz pn31 dt n1 pp-f pn31 vdz vvi, cc-acp np1 vvz pn31.
(2) text (DIV1)
60
Image 2
404
As the Gospel, it is the favour of life unto life, if it be worthily received,
As the Gospel, it is the favour of life unto life, if it be worthily received,
p-acp dt n1, pn31 vbz dt n1 pp-f n1 p-acp n1, cs pn31 vbb av-j vvn,
(2) text (DIV1)
60
Image 2
405
but if it be abused, then it is the savour of death unto death:
but if it be abused, then it is the savour of death unto death:
cc-acp cs pn31 vbb vvn, cs pn31 vbz dt n1 pp-f n1 p-acp n1:
(2) text (DIV1)
60
Image 2
406
If men creep into the Church, that are unworthy, and hinder the benefit, yet it hinders not the seal.
If men creep into the Church, that Are unworthy, and hinder the benefit, yet it hinders not the seal.
cs n2 vvb p-acp dt n1, cst vbr j, cc vvi dt n1, av pn31 vvz xx dt n1.
(2) text (DIV1)
60
Image 2
407
As the Charter of a City is, all that serve out their years, and sue out their libertie, shall be made free:
As the Charter of a city is, all that serve out their Years, and sue out their liberty, shall be made free:
p-acp dt n1 pp-f dt n1 vbz, d cst vvb av po32 n2, cc vvi av po32 n1, vmb vbi vvn j:
(2) text (DIV1)
60
Image 2
408
a man comes out of his time, and gets out this freedome;
a man comes out of his time, and gets out this freedom;
dt n1 vvz av pp-f po31 n1, cc vvz av d n1;
(2) text (DIV1)
60
Image 2
409
if after, the Master come in, and shew how he dealt basely with him in his service,
if After, the Master come in, and show how he dealt basely with him in his service,
cs a-acp, dt n1 vvb p-acp, cc vvb c-crq pns31 vvd av-j p-acp pno31 p-acp po31 n1,
(2) text (DIV1)
60
Image 2
410
and he forfeit all his freedome;
and he forfeit all his freedom;
cc pns31 vvi d po31 n1;
(2) text (DIV1)
60
Image 2
411
will you say, such a Cities Charter is broken? No, but his bare carriage was the cause ▪ so the ordinance of God is the same,
will you say, such a Cities Charter is broken? No, but his bore carriage was the cause ▪ so the Ordinance of God is the same,
vmb pn22 vvb, d dt ng1 n1 vbz vvn? uh-dx, cc-acp po31 j n1 vbds dt n1 ▪ av dt n1 pp-f np1 vbz dt d,
(2) text (DIV1)
60
Image 2
412
and is not to be blamed, although the receiver be unworthy.
and is not to be blamed, although the receiver be unworthy.
cc vbz xx pc-acp vbi vvn, cs dt n1 vbb j.
(2) text (DIV1)
60
Image 2
413
So in the Supper of the Lord, He that receives it unworthily eates and drinks his own damnation,
So in the Supper of the Lord, He that receives it unworthily eats and drinks his own damnation,
av p-acp dt n1 pp-f dt n1, pns31 cst vvz pn31 av-j vvz cc vvz po31 d n1,
(2) text (DIV1)
60
Image 2
414
and is guilty of the body and blood of the Lord, and it is sealed up to him,and is guilty of the body and blood of the Lord, and it is sealed up to him,
cc vbz j pp-f dt n1 cc n1 pp-f dt n1, cc pn31 vbz vvn a-acp p-acp pno31,
(2) text (DIV1)
60
Image 2
415
and yet the fault is not in the Seale.
and yet the fault is not in the Seal.
cc av dt n1 vbz xx p-acp dt n1.
(2) text (DIV1)
60
Image 2
416
2. Conclusion, is this, being in the covenant of grace, is to be judged according to rationall charity,
2. Conclusion, is this, being in the Covenant of grace, is to be judged according to rational charity,
crd n1, vbz d, vbg p-acp dt n1 pp-f n1, vbz pc-acp vbi vvn vvg p-acp j n1,
(2) text (DIV1)
61
Image 2
417
and accordingly it is to be discerned and determined, according to the rule of rationall charity;
and accordingly it is to be discerned and determined, according to the Rule of rational charity;
cc av-vvg pn31 vbz pc-acp vbi vvn cc vvn, vvg p-acp dt n1 pp-f j n1;
(2) text (DIV1)
61
Image 2
418
and this liberty God hath deligated to the Church:
and this liberty God hath deligated to the Church:
cc d n1 np1 vhz vvn p-acp dt n1:
(2) text (DIV1)
61
Image 2
419
for the dispensation of it, God gave it to the father of the family in the wildernesse;
for the Dispensation of it, God gave it to the father of the family in the Wilderness;
c-acp dt n1 pp-f pn31, np1 vvd pn31 p-acp dt n1 pp-f dt n1 p-acp dt n1;
(2) text (DIV1)
61
Image 2
420
in the time of the New Testament it is given to the Ministers: the seale is outward, because it is impossible for man to search into the heart, and to discover it really:
in the time of the New Testament it is given to the Ministers: the seal is outward, Because it is impossible for man to search into the heart, and to discover it really:
p-acp dt n1 pp-f dt j n1 pn31 vbz vvn p-acp dt n2: dt n1 vbz j, c-acp pn31 vbz j p-acp n1 pc-acp vvi p-acp dt n1, cc pc-acp vvi pn31 av-j:
(2) text (DIV1)
61
Image 2
421
it is the Prerogative of God to search the heart, Jer. 17.10. The heart is deceitfull above measure, who can know it? I the Lord search the heart. &c. God knows the heart, many a man judges highly of the things that are naught.
it is the Prerogative of God to search the heart, Jer. 17.10. The heart is deceitful above measure, who can know it? I the Lord search the heart. etc. God knows the heart, many a man judges highly of the things that Are nought.
pn31 vbz dt n1 pp-f np1 pc-acp vvi dt n1, np1 crd. dt n1 vbz j p-acp n1, r-crq vmb vvi pn31? sy dt n1 vvb dt n1. av np1 vvz dt n1, d dt n1 n2 av-j pp-f dt n2 cst vbr pix.
(2) text (DIV1)
61
Image 2
422
God hath commended these to his Church, and it is impossible to search the heart, to finde out a close hypocrite:
God hath commended these to his Church, and it is impossible to search the heart, to find out a close hypocrite:
np1 vhz vvn d p-acp po31 n1, cc pn31 vbz j pc-acp vvi dt n1, pc-acp vvi av dt j n1:
(2) text (DIV1)
61
Image 2
423
God allows his Church to go to rationall charity, to the rule of reason and love:
God allows his Church to go to rational charity, to the Rule of reason and love:
np1 vvz po31 n1 pc-acp vvi p-acp j n1, p-acp dt n1 pp-f n1 cc n1:
(2) text (DIV1)
61
Image 2
424
by the bounds of love inlightned by the rule of reason and Religion, and according to the rule, the Church may judge men;
by the bounds of love enlightened by the Rule of reason and Religion, and according to the Rule, the Church may judge men;
p-acp dt n2 pp-f n1 vvn p-acp dt n1 pp-f n1 cc n1, cc vvg p-acp dt n1, dt n1 vmb vvi n2;
(2) text (DIV1)
61
Image 2
425
thus John took a taste of the men that came to him in Jordan, by confessing their sins;
thus John took a taste of the men that Come to him in Jordan, by confessing their Sins;
av np1 vvd dt n1 pp-f dt n2 cst vvd p-acp pno31 p-acp n1, p-acp vvg po32 n2;
(2) text (DIV1)
61
Image 2
426
thus we must proceed according to the bounds of love, enlightned by Religion and rationall charity.
thus we must proceed according to the bounds of love, enlightened by Religion and rational charity.
av pns12 vmb vvi vvg p-acp dt n2 pp-f n1, vvn p-acp n1 cc j n1.
(2) text (DIV1)
61
Image 2
427
3. This judgement according to the rules of rationall charity, is lyable to mistakes.
3. This judgement according to the rules of rational charity, is liable to mistakes.
crd d n1 vvg p-acp dt n2 pp-f j n1, vbz j p-acp n2.
(2) text (DIV1)
62
Image 2
428
Paul was long with Demas, and Peter was mistaken by Symon Magus, and it is said, they went out from us, because they were not of us, Paul was long with Demas, and Peter was mistaken by Symon Magus, and it is said, they went out from us, Because they were not of us,
np1 vbds av-j p-acp np1, cc np1 vbds vvn p-acp np1 np1, cc pn31 vbz vvn, pns32 vvd av p-acp pno12, c-acp pns32 vbdr xx pp-f pno12,
(2) text (DIV1)
62
Image 2
429
for if they had been of us, &c. a man may deceive himself. Galas. 6.3.for if they had been of us, etc. a man may deceive himself. Galas. 6.3.
c-acp cs pns32 vhd vbn pp-f pno12, av dt n1 vmb vvi px31. np1. crd.
(2) text (DIV1)
62
Image 2
430
If a man think he is somewhat, &c. yet the Church is bound to go according to Religion:
If a man think he is somewhat, etc. yet the Church is bound to go according to Religion:
cs dt n1 vvb pns31 vbz av, av av dt n1 vbz vvn pc-acp vvi vvg p-acp n1:
(2) text (DIV1)
62
Image 2
431
we must judge, and may p•••tice without sin when we are mistaken, because it is our ru••;
we must judge, and may p•••tice without since when we Are mistaken, Because it is our ru••;
pns12 vmb vvi, cc vmb vvi p-acp n1 c-crq pns12 vbr vvn, c-acp pn31 vbz po12 n1;
(2) text (DIV1)
62
Image 2
432
if subtiltie of heart go beyond us, it is not the Churches fault, God doth require it;
if subtlety of heart go beyond us, it is not the Churches fault, God does require it;
cs n1 pp-f n1 vvb p-acp pno12, pn31 vbz xx dt ng1 n1, np1 vdz vvi pn31;
(2) text (DIV1)
62
Image 2
433
if he deceive himself and me, in the judgement of charity and verity, charity may be out-bid,
if he deceive himself and me, in the judgement of charity and verity, charity may be outbid,
cs pns31 vvb px31 cc pno11, p-acp dt n1 pp-f n1 cc n1, n1 vmb vbi vvi,
(2) text (DIV1)
62
Image 2
434
therefore covenant grace is one thing, and saving grace is another; according to the eye of man, and the Church, such a man is fit:
Therefore Covenant grace is one thing, and Saving grace is Another; according to the eye of man, and the Church, such a man is fit:
av n1 n1 vbz crd n1, cc vvg n1 vbz j-jn; vvg p-acp dt n1 pp-f n1, cc dt n1, d dt n1 vbz j:
(2) text (DIV1)
62
Image 2
435
Now federall grace is such as all false hypocrites have, federall grace they have enough to shew, and may receive the seals;
Now federal grace is such as all false Hypocrites have, federal grace they have enough to show, and may receive the Seals;
av j n1 vbz d p-acp d j n2 vhb, j n1 pns32 vhb av-d pc-acp vvi, cc vmb vvi dt n2;
(2) text (DIV1)
62
Image 2
436
Now it is possible hypocrites may be in the Church, that the Church are not able to condemn;
Now it is possible Hypocrites may be in the Church, that the Church Are not able to condemn;
av pn31 vbz j n2 vmb vbi p-acp dt n1, cst dt n1 vbr xx j pc-acp vvi;
(2) text (DIV1)
62
Image 2
437
nay suppose there were a thousand Churches in England, and they receive the best according to the rules of charity, in reason there may be many hypocrites come into the Church,
nay suppose there were a thousand Churches in England, and they receive the best according to the rules of charity, in reason there may be many Hypocrites come into the Church,
uh-x vvb a-acp vbdr dt crd n2 p-acp np1, cc pns32 vvb dt js vvg p-acp dt n2 pp-f n1, p-acp n1 a-acp vmb vbi d n2 vvb p-acp dt n1,
(2) text (DIV1)
62
Image 2
438
for it is as a draw net, it hath bad as well as good, and it is a barn fl•ore that hath c•affe,
for it is as a draw net, it hath bade as well as good, and it is a barn fl•ore that hath c•affe,
c-acp pn31 vbz p-acp dt n1 n1, pn31 vhz vvd a-acp av c-acp j, cc pn31 vbz dt n1 av-dc cst vhz n1,
(2) text (DIV1)
62
Image 2
439
as well as Wheat, if all were admitted, there are millions of persons, wee cannot say this man is one sealed for salvation,
as well as Wheat, if all were admitted, there Are millions of Persons, we cannot say this man is one sealed for salvation,
c-acp av c-acp n1, cs d vbdr vvn, pc-acp vbr crd pp-f n2, pns12 vmbx vvi d n1 vbz pi vvn p-acp n1,
(2) text (DIV1)
62
Image 2
440
and here is one sealed for perdition; no man can say this child or this man shall be damned:
and Here is one sealed for perdition; no man can say this child or this man shall be damned:
cc av vbz pi vvn p-acp n1; dx n1 vmb vvi d n1 cc d n1 vmb vbi vvn:
(2) text (DIV1)
62
Image 2
441
I cannot say, this or that man is a reprobate, if all the Churches on earth were together;
I cannot say, this or that man is a Reprobate, if all the Churches on earth were together;
pns11 vmbx vvi, d cc d n1 vbz dt n-jn, cs d dt n2 p-acp n1 vbdr av;
(2) text (DIV1)
62
Image 2
442
there are many that shall be damned, yet I cannot say this man or that shall be damned.
there Are many that shall be damned, yet I cannot say this man or that shall be damned.
pc-acp vbr d cst vmb vbi vvn, av pns11 vmbx vvi d n1 cc cst vmb vbi vvn.
(2) text (DIV1)
62
Image 2
443
4. Conclusion, this judgement of charity must proceed on divers grounds, according to the divers conditions of the men we have to deale withall of necessity;
4. Conclusion, this judgement of charity must proceed on diverse grounds, according to the diverse conditions of the men we have to deal withal of necessity;
crd n1, d n1 pp-f n1 vmb vvi p-acp j n2, vvg p-acp dt j n2 pp-f dt n2 pns12 vhb pc-acp vvi av pp-f n1;
(2) text (DIV1)
63
Image 2
444
for instance, in the Old Law, no heathen might be made partaker of the priviledges, Esay 56.4.
for instance, in the Old Law, no heathen might be made partaker of the privileges, Isaiah 56.4.
p-acp n1, p-acp dt j n1, dx j-jn vmd vbi vvn n1 pp-f dt n2, np1 crd.
(2) text (DIV1)
63
Image 2
445
Thus saith the Lord to the Eunuches that keep my Sabbaoth, and take hold of my Covenant, &c. before wee receive him, wee must heare him expresse himselfe,Thus Says the Lord to the Eunuchs that keep my Sabbaoth, and take hold of my Covenant, etc. before we receive him, we must hear him express himself,
av vvz dt n1 p-acp dt n2 cst vvb po11 n1, cc vvb n1 pp-f po11 n1, av c-acp pns12 vvb pno31, pns12 vmb vvi pno31 vvi px31,
(2) text (DIV1)
63
Image 2
446
as they did not receive him, nor would not untill he exprest himself; Ephes. 2 12. They must renounce their Idolatry, and imbrace the Law:
as they did not receive him, nor would not until he expressed himself; Ephesians 2 12. They must renounce their Idolatry, and embrace the Law:
c-acp pns32 vdd xx vvi pno31, ccx vmd xx c-acp pns31 vvd px31; np1 crd crd pns32 vmb vvi po32 n1, cc vvi dt n1:
(2) text (DIV1)
63
Image 2
447
the childe of this man is made partaker of the seal.
the child of this man is made partaker of the seal.
dt n1 pp-f d n1 vbz vvn n1 pp-f dt n1.
(2) text (DIV1)
63
Image 2
448
I must judge him in covenant, how shall I have reasonable charity, here is no profession? there are divers wayes of proceedings;
I must judge him in Covenant, how shall I have reasonable charity, Here is no profession? there Are diverse ways of proceedings;
pns11 vmb vvi pno31 p-acp n1, q-crq vmb pns11 vhi j n1, av vbz dx n1? pc-acp vbr j n2 pp-f n2-vvg;
(2) text (DIV1)
63
Image 2
449
so that we must proceed upon severall grounds:
so that we must proceed upon several grounds:
av cst pns12 vmb vvi p-acp j n2:
(2) text (DIV1)
63
Image 2
450
Hence you may observe, men of years must be received by profession, and confession, and practice;
Hence you may observe, men of Years must be received by profession, and Confessi, and practice;
av pn22 vmb vvi, n2 pp-f n2 vmb vbi vvn p-acp n1, cc n1, cc n1;
(2) text (DIV1)
63
Image 2
451
and therefore they must be divers from Children:
and Therefore they must be diverse from Children:
cc av pns32 vmb vbi j p-acp n2:
(2) text (DIV1)
63
Image 2
452
how must it be done on Children? thus, in reference to the covenant of their fathers, from the reference the Childe hath to the covenant of the father, it is made partaker of the covenant with the father,
how must it be done on Children? thus, in Referente to the Covenant of their Father's, from the Referente the Child hath to the Covenant of the father, it is made partaker of the Covenant with the father,
c-crq vmb pn31 vbi vdn p-acp n2? av, p-acp n1 p-acp dt n1 pp-f po32 n2, p-acp dt n1 dt n1 vhz p-acp dt n1 pp-f dt n1, pn31 vbz vvn n1 pp-f dt n1 p-acp dt n1,
(2) text (DIV1)
63
Image 2
453
and by the father God hath promised, that should be a means, not that the father conveyes grace to the childe (that is a dream) but he uses the father as a means,
and by the father God hath promised, that should be a means, not that the father conveys grace to the child (that is a dream) but he uses the father as a means,
cc p-acp dt n1 np1 vhz vvn, cst vmd vbi dt n2, xx cst dt n1 vvz n1 p-acp dt n1 (cst vbz dt n1) cc-acp pns31 vvz dt n1 p-acp dt vvz,
(2) text (DIV1)
63
Image 2
454
and he will communicate himself to the childe, as he sees fit: here is my ground, thou art a means to do good to the childe;
and he will communicate himself to the child, as he sees fit: Here is my ground, thou art a means to do good to the child;
cc pns31 vmb vvi px31 p-acp dt n1, c-acp pns31 vvz j: av vbz po11 n1, pns21 vb2r dt n2 pc-acp vdi j p-acp dt n1;
(2) text (DIV1)
63
Image 2
455
hence again observe, that if according to the judgement of reasonable charity they did judge in Abrahams dayes, upon the self-same ground men may and ought to judge children to have right to the covenant; if they might, we may;
hence again observe, that if according to the judgement of reasonable charity they did judge in Abrahams days, upon the selfsame ground men may and ought to judge children to have right to the Covenant; if they might, we may;
av av vvi, cst cs vvg p-acp dt n1 pp-f j n1 pns32 vdd vvi p-acp npg1 n2, p-acp dt j n1 n2 vmb cc pi pc-acp vvi n2 pc-acp vhi j-jn p-acp dt n1; cs pns32 vmd, pns12 vmb;
(2) text (DIV1)
63
Image 2
456
our grounds are the same, the covenant and seal are the same, then and now: this for the generall.
our grounds Are the same, the Covenant and seal Are the same, then and now: this for the general.
po12 n2 vbr dt d, dt n1 cc n1 vbr dt d, av cc av: d c-acp dt n1.
(2) text (DIV1)
63
Image 2
457
5. Now to the speciall, the subjects capable, and they are men of years, and children:
5. Now to the special, the subject's capable, and they Are men of Years, and children:
crd av p-acp dt j, dt n2-jn j, cc pns32 vbr n2 pp-f n2, cc n2:
(2) text (DIV1)
64
Image 2
458
First, What makes men of years capable: Secondly, What does make Children capable of this seal of incission; that is my main scope.
First, What makes men of Years capable: Secondly, What does make Children capable of this seal of incision; that is my main scope.
ord, q-crq vvz n2 pp-f n2 j: ord, q-crq vdz vvi n2 j pp-f d n1 pp-f n1; d vbz po11 j n1.
(2) text (DIV1)
64
Image 2
459
The Lord Christ hath different seals, he looks to the entertainment of his servants, he suites his own end,
The Lord christ hath different Seals, he looks to the entertainment of his Servants, he suits his own end,
dt n1 np1 vhz j n2, pns31 vvz p-acp dt n1 pp-f po31 n2, pns31 n2 po31 d n1,
(2) text (DIV1)
64
Image 2
460
and then he provides for them, that is, the supper of the Lord:
and then he provides for them, that is, the supper of the Lord:
cc av pns31 vvz p-acp pno32, cst vbz, dt n1 pp-f dt n1:
(2) text (DIV1)
64
Image 2
461
Baptisme is the entrance into his family, there is much more to be looked at, to make a person capable of the supper of the Lord;
Baptism is the Entrance into his family, there is much more to be looked At, to make a person capable of the supper of the Lord;
n1 vbz dt n1 p-acp po31 n1, pc-acp vbz d dc pc-acp vbi vvn p-acp, pc-acp vvi dt n1 j pp-f dt n1 pp-f dt n1;
(2) text (DIV1)
64
Image 2
462
a man must be able to examine himself, he must not onely have grace, but growth of grace:
a man must be able to examine himself, he must not only have grace, but growth of grace:
dt n1 vmb vbi j pc-acp vvi px31, pns31 vmb xx av-j vhi n1, cc-acp n1 pp-f n1:
(2) text (DIV1)
64
Image 2
463
he must have so much perfection in grace, as to search his own heart, and he must be able to discern the Lords body, or else, he is guilty of the body and blood of Christ:
he must have so much perfection in grace, as to search his own heart, and he must be able to discern the lords body, or Else, he is guilty of the body and blood of christ:
pns31 vmb vhi av d n1 p-acp n1, c-acp pc-acp vvi po31 d n1, cc pns31 vmb vbi j p-acp vvi dt n2 n1, cc av, pns31 vbz j pp-f dt n1 cc n1 pp-f np1:
(2) text (DIV1)
64
Image 2
464
so as there is more required in this, for there must be a growth:
so as there is more required in this, for there must be a growth:
av c-acp pc-acp vbz av-dc vvn p-acp d, c-acp pc-acp vmb vbi dt n1:
(2) text (DIV1)
64
Image 2
465
But Baptisme is our entrance, and the lowest degree of grace will serve here in the judgement of charity.
But Baptism is our Entrance, and the lowest degree of grace will serve Here in the judgement of charity.
cc-acp n1 vbz po12 n1, cc dt js n1 pp-f n1 vmb vvi av p-acp dt n1 pp-f n1.
(2) text (DIV1)
64
Image 2
466
1. I will shew how it must be dispensed to men of years; what must be in them to make them capable, and I shall be short here;
1. I will show how it must be dispensed to men of Years; what must be in them to make them capable, and I shall be short Here;
crd pns11 vmb vvi c-crq pn31 vmb vbi vvn p-acp n2 pp-f n2; q-crq vmb vbi p-acp pno32 pc-acp vvi pno32 j, cc pns11 vmb vbi j av;
(2) text (DIV1)
65
Image 2
467
because the difficulty lies not here.
Because the difficulty lies not Here.
c-acp dt n1 vvz xx av.
(2) text (DIV1)
65
Image 2
468
What makes them capable, and how it is to be discerned, we must consider it in three things, according to the word I speak of, men of years;
What makes them capable, and how it is to be discerned, we must Consider it in three things, according to the word I speak of, men of Years;
q-crq vvz pno32 j, cc c-crq pn31 vbz pc-acp vbi vvn, pns12 vmb vvi pn31 p-acp crd n2, vvg p-acp dt n1 pns11 vvb pp-f, n2 pp-f n2;
(2) text (DIV1)
65
Image 2
469
because if any black-Mores, or of other nations should come and offer themselves, they must be thus admitted.
Because if any black-Mores, or of other Nations should come and offer themselves, they must be thus admitted.
c-acp cs d n2, cc pp-f j-jn n2 vmd vvi cc vvi px32, pns32 vmb vbi av vvn.
(2) text (DIV1)
65
Image 2
470
First, Those are worthy, that be sensible of then sin and misery that attend upon them,
First, Those Are worthy, that be sensible of then since and misery that attend upon them,
ord, d vbr j, cst vbb j pp-f av n1 cc n1 cst vvb p-acp pno32,
(2) text (DIV1)
66
Image 2
471
and be willing and ready to bewaile their sin, and must be freely willing to know them,
and be willing and ready to bewail their since, and must be freely willing to know them,
cc vbi j cc j pc-acp vvi po32 n1, cc vmb vbi av-j j pc-acp vvi pno32,
(2) text (DIV1)
66
Image 2
472
and know the manner of the committing of them, and confesse them after that manner, that the intelligent hearer, that is judiciously charitable, may think they have true repentance, that he may have good hope his heart is in such a frame of sorrow,
and know the manner of the committing of them, and confess them After that manner, that the intelligent hearer, that is judiciously charitable, may think they have true Repentance, that he may have good hope his heart is in such a frame of sorrow,
cc vvb dt n1 pp-f dt vvg pp-f pno32, cc vvi pno32 p-acp d n1, cst dt j n1, cst vbz av-j j, vmb vvi pns32 vhb j n1, cst pns31 vmb vhi j n1 po31 n1 vbz p-acp d dt n1 pp-f n1,
(2) text (DIV1)
66
Image 2
473
as all may passe sentence upon reasonable charity; and then we may practice according to a rule, and not be missed; thus did John, Matth. 3.6. Those that came to him were baptized of 〈 ◊ 〉, confessing their sins:
as all may pass sentence upon reasonable charity; and then we may practice according to a Rule, and not be missed; thus did John, Matthew 3.6. Those that Come to him were baptised of 〈 ◊ 〉, confessing their Sins:
c-acp d vmb vvi n1 p-acp j n1; cc cs pns12 vmb vvi vvg p-acp dt n1, cc xx vbi vvn; av vdd np1, np1 crd. d cst vvd p-acp pno31 vbdr vvn pp-f 〈 sy 〉, vvg po32 n2:
(2) text (DIV1)
66
Image 2
474
and in the 8th verse, he 〈 ◊ 〉 them, what they should doe;
and in the 8th verse, he 〈 ◊ 〉 them, what they should do;
cc p-acp dt ord n1, pns31 〈 sy 〉 pno32, r-crq pns32 vmd vdi;
(2) text (DIV1)
66
Image 2
475
bring forth fruits worthy, &c. as if he should have said, you have professed repentance, let your practices shew it, your actions must cary weight for weight, your conversation should hold correspondency with your profession;bring forth fruits worthy, etc. as if he should have said, you have professed Repentance, let your practices show it, your actions must carry weight for weight, your Conversation should hold correspondency with your profession;
vvb av n2 j, av c-acp cs pns31 vmd vhi vvn, pn22 vhb vvn n1, vvb po22 n2 vvb pn31, po22 n2 vmb vvi n1 p-acp n1, po22 n1 vmd vvi n1 p-acp po22 n1;
(2) text (DIV1)
66
Image 2
476
you make a profession here, make it reall by your conversation, let it be as you professe, Acts 2.37. They were pricked in their hearts, &c. so let your carriage be, that we may have hope you are the same within, that you professe outwardly.
you make a profession Here, make it real by your Conversation, let it be as you profess, Acts 2.37. They were pricked in their hearts, etc. so let your carriage be, that we may have hope you Are the same within, that you profess outwardly.
pn22 vvb dt n1 av, vvb pn31 j p-acp po22 n1, vvb pn31 vbi c-acp pn22 vvb, n2 crd. pns32 vbdr vvn p-acp po32 n2, av av vvb po22 n1 vbi, cst pns12 vmb vhi n1 pn22 vbr dt d a-acp, cst pn22 vvb av-j.
(2) text (DIV1)
66
Image 2
477
Secondly, They must not onely be sensible of their sin, but they must be sensible of their insufficiency to help themselves,
Secondly, They must not only be sensible of their since, but they must be sensible of their insufficiency to help themselves,
ord, pns32 vmb xx av-j vbi j pp-f po32 n1, cc-acp pns32 vmb vbi j pp-f po32 n1 pc-acp vvi px32,
(2) text (DIV1)
67
Image 2
478
and be willing to yeeld to Christ to help them, Luke 30.9, 10. where the story of Johns preaching is recorded;
and be willing to yield to christ to help them, Lycia 30.9, 10. where the story of Johns preaching is recorded;
cc vbi j pc-acp vvi p-acp np1 pc-acp vvi pno32, av crd, crd c-crq dt n1 pp-f np1 vvg vbz vvn;
(2) text (DIV1)
67
Image 2
479
wherein the spirit of God shews his great wisdom to use severall expressions from that in Matthew, that we may read all the Evangelists, that we may be acquainted with them, there he calls them a generation of Vipers,
wherein the Spirit of God shows his great Wisdom to use several expressions from that in Matthew, that we may read all the Evangelists, that we may be acquainted with them, there he calls them a generation of Vipers,
c-crq dt n1 pp-f np1 vvz po31 j n1 pc-acp vvi j n2 p-acp d p-acp np1, cst pns12 vmb vvi d dt n2, cst pns12 vmb vbi vvn p-acp pno32, a-acp pns31 vvz pno32 dt n1 pp-f n2,
(2) text (DIV1)
67
Image 2
480
and forewarns them of wrath to come, when this word came, then they began to be troubled, and beeing driven to a stand, see how they speak, the people they come and ask what shall we doe? and the souldiers they ask, what shall wee doe? as if they should say;and forewarns them of wrath to come, when this word Come, then they began to be troubled, and being driven to a stand, see how they speak, the people they come and ask what shall we do? and the Soldiers they ask, what shall we do? as if they should say;
cc vvz pno32 pp-f n1 pc-acp vvi, c-crq d n1 vvd, av pns32 vvd pc-acp vbi vvn, cc vbg vvn p-acp dt n1, vvb c-crq pns32 vvb, dt n1 pns32 vvb cc vvi r-crq vmb pns12 vdi? cc dt n2 pns32 vvb, q-crq vmb pns12 vdi? c-acp cs pns32 vmd vvi;
(2) text (DIV1)
67
Image 2
481
we see our sins, and here is guilt;
we see our Sins, and Here is guilt;
pns12 vvb po12 n2, cc av vbz n1;
(2) text (DIV1)
67
Image 2
482
we are willing to heat what we shall doe? they did not know how to deliver themselves:
we Are willing to heat what we shall do? they did not know how to deliver themselves:
pns12 vbr j pc-acp vvi r-crq pns12 vmb vdi? pns32 vdd xx vvi c-crq pc-acp vvi px32:
(2) text (DIV1)
67
Image 2
483
and so Peter in the Acts 2. Repent and be baptized, for the remission of your sins;
and so Peter in the Acts 2. repent and be baptised, for the remission of your Sins;
cc av np1 p-acp dt n2 crd vvb cc vbi vvn, p-acp dt n1 pp-f po22 n2;
(2) text (DIV1)
67
Image 2
484
that is, see your need of a Saviour, and look to him for help through baptisme;
that is, see your need of a Saviour, and look to him for help through Baptism;
cst vbz, vvb po22 n1 pp-f dt n1, cc vvb p-acp pno31 p-acp n1 p-acp n1;
(2) text (DIV1)
67
Image 2
485
that is, your incision into Christ, and having participation of the obedience of Christ, baptism seals up this in men of years:
that is, your incision into christ, and having participation of the Obedience of christ, Baptism Seals up this in men of Years:
d vbz, po22 n1 p-acp np1, cc vhg n1 pp-f dt n1 pp-f np1, n1 vvz a-acp d p-acp n2 pp-f n2:
(2) text (DIV1)
67
Image 2
486
why should we come to Christ else? both these last are required, when Christ gave a commission to his Disciples, Matth. 28.18. Go teach all nations, &c. teach, is make them Disciples or Proselytes, and then Baptise them:
why should we come to christ Else? both these last Are required, when christ gave a commission to his Disciples, Matthew 28.18. Go teach all Nations, etc. teach, is make them Disciples or Proselytes, and then Baptise them:
q-crq vmd pns12 vvi p-acp np1 av? av-d d n1 vbr vvn, c-crq np1 vvd dt n1 p-acp po31 n2, np1 crd. vvb vvi d n2, av vvb, vbz vvi pno32 n2 cc n2, cc av vvb pno32:
(2) text (DIV1)
67
Image 2
487
the Apostles were sent among the heathen, and they were men of years, make them Disciples for me,
the Apostles were sent among the heathen, and they were men of Years, make them Disciples for me,
dt n2 vbdr vvn p-acp dt j-jn, cc pns32 vbdr n2 pp-f n2, vvb pno32 n2 p-acp pno11,
(2) text (DIV1)
67
Image 2
488
and then baptize them, this was their commission.
and then baptise them, this was their commission.
cc av vvi pno32, d vbds po32 n1.
(2) text (DIV1)
67
Image 2
489
Thirdly, It is Gods method, to look at people as they are in covenant with the Church, it is a Church ordinance, that is the reason now in these dayes, that none but Officers of the Church can dispence them, the seale makes good the communion:
Thirdly, It is God's method, to look At people as they Are in Covenant with the Church, it is a Church Ordinance, that is the reason now in these days, that none but Officers of the Church can dispense them, the seal makes good the communion:
ord, pn31 vbz ng1 n1, pc-acp vvi p-acp n1 c-acp pns32 vbr p-acp n1 p-acp dt n1, pn31 vbz dt n1 n1, cst vbz dt n1 av p-acp d n2, cst pix cc-acp n2 pp-f dt n1 vmb vvi pno32, dt n1 vvz j dt n1:
(2) text (DIV1)
68
Image 2
490
Hence in the Old Testament it was to the Jews, to Abraham and his seed; if the Gentile be partaker of it, they must first be made Proselites:
Hence in the Old Testament it was to the jews, to Abraham and his seed; if the Gentile be partaker of it, they must First be made Proselytes:
av p-acp dt j n1 pn31 vbds p-acp dt np2, pc-acp np1 cc po31 n1; cs dt j vbb n1 pp-f pn31, pns32 vmb ord vbi vvn n2:
(2) text (DIV1)
68
Image 2
491
so it was to the Jews onely, and those that joyned with the Jews; the frame of the scriptures Iye that way: Ephes. 2.11.
so it was to the jews only, and those that joined with the jews; the frame of the Scriptures Iye that Way: Ephesians 2.11.
av pn31 vbds p-acp dt np2 av-j, cc d cst vvd p-acp dt np2; dt n1 pp-f dt n2 zz cst n1: np1 crd.
(2) text (DIV1)
68
Image 2
492
Circumcision was the proper name of a Jew, and Ʋncircumcision was the proper name of a Gentile, and Rom. 3.30. One God justifies Jew and Gentile; Circumcision was the proper name of a Jew, and Ʋncircumcision was the proper name of a Gentile, and Rom. 3.30. One God Justifies Jew and Gentile;
n1 vbds dt j n1 pp-f dt np1, cc n1 vbds dt j n1 pp-f dt j, cc np1 crd. crd np1 vvz np1 cc j;
(2) text (DIV1)
68
Image 2
493
that which is said of circumcision may be said of the other ordinances, they are to them that are in a Church estate;
that which is said of circumcision may be said of the other ordinances, they Are to them that Are in a Church estate;
cst r-crq vbz vvn pp-f n1 vmb vbi vvn pp-f dt j-jn n2, pns32 vbr p-acp pno32 cst vbr p-acp dt n1 n1;
(2) text (DIV1)
68
Image 2
494
Hence it is observed, Exod. 12.43.44.
Hence it is observed, Exod 12.43.44.
av pn31 vbz vvn, np1 crd.
(2) text (DIV1)
68
Image 2
495
No stranger may eat thereof, but those born in the house, and bought with money might when they were circumcised,No stranger may eat thereof, but those born in the house, and bought with money might when they were circumcised,
dx n1 vmb vvi av, cc-acp d vvn p-acp dt n1, cc vvd p-acp n1 vmd c-crq pns32 vbdr vvn,
(2) text (DIV1)
68
Image 2
496
so as it is in a Church way, as we shall debate more afterward.
so as it is in a Church Way, as we shall debate more afterwards.
av c-acp pn31 vbz p-acp dt n1 n1, c-acp pns12 vmb vvi av-dc av.
(2) text (DIV1)
68
Image 2
497
If a man come out of the East-Indies, if he were fit to receive the seales, wee cannot constrain him to receiv• •hem, the Church hath no power to constrain him to be baptized:
If a man come out of the East indies, if he were fit to receive the Seals, we cannot constrain him to receiv• •hem, the Church hath no power to constrain him to be baptised:
cs dt n1 vvb av pp-f dt np2, cs pns31 vbdr j pc-acp vvi dt n2, pns12 vmbx vvi pno31 p-acp n1 n1, dt n1 vhz dx n1 pc-acp vvi pno31 pc-acp vbi vvn:
(2) text (DIV1)
68
Image 2
498
But if he will submit to the covenant of the Church, then the Church hath power;
But if he will submit to the Covenant of the Church, then the Church hath power;
cc-acp cs pns31 vmb vvi p-acp dt n1 pp-f dt n1, cs dt n1 vhz n1;
(2) text (DIV1)
68
Image 2
499
but if he refuse to receive the Sacrament, we have no power to constrain him. Now the evidence and equity of the reason is plain:
but if he refuse to receive the Sacrament, we have no power to constrain him. Now the evidence and equity of the reason is plain:
cc-acp cs pns31 vvb pc-acp vvi dt n1, pns12 vhb dx n1 pc-acp vvi pno31. av dt n1 cc n1 pp-f dt n1 vbz j:
(2) text (DIV1)
68
Image 2
500
If a Church have no power but in a Church-way, then a person hath no rule to challenge it but in a Church-way:
If a Church have no power but in a Churchway, then a person hath no Rule to challenge it but in a Churchway:
cs dt n1 vhb dx n1 cc-acp p-acp dt n1, cs dt n1 vhz dx n1 pc-acp vvi pn31 p-acp p-acp dt n1:
(2) text (DIV1)
68
Image 2
501
If he say, I will not be baptized, but will deprive himselfe, we have nopower to impose it upon him;
If he say, I will not be baptised, but will deprive himself, we have nopower to impose it upon him;
cs pns31 vvb, pns11 vmb xx vbi vvn, cc-acp vmb vvi px31, pns12 vhb vvi pc-acp vvi pn31 p-acp pno31;
(2) text (DIV1)
68
Image 2
502
but if he submit, we may, Luke 7.29, 30. The Publicans were baptized, but the Scribes and Pharisees would not,
but if he submit, we may, Lycia 7.29, 30. The Publicans were baptised, but the Scribes and Pharisees would not,
cc-acp cs pns31 vvb, pns12 vmb, av crd, crd dt n2 vbdr vvn, cc-acp dt n2 cc np2 vmd xx,
(2) text (DIV1)
68
Image 2
503
and he did not force them, nor he could not force them:
and he did not force them, nor he could not force them:
cc pns31 vdd xx vvi pno32, ccx pns31 vmd xx vvi pno32:
(2) text (DIV1)
68
Image 2
504
but make Disciples, and then baptize them, bring them into the covenant and then baptize them.
but make Disciples, and then baptise them, bring them into the Covenant and then baptise them.
cc-acp vvb n2, cc av vvi pno32, vvb pno32 p-acp dt n1 cc av vvi pno32.
(2) text (DIV1)
68
Image 2
505
Acts 2. They were joyned to the Church, and then they continued with the Apostles. Ʋse. You see what God calls for of men of yeares:Acts 2. They were joined to the Church, and then they continued with the Apostles. Ʋse. You see what God calls for of men of Years:
vvz crd pns32 vbdr vvn p-acp dt n1, cc av pns32 vvd p-acp dt n2. n1. pn22 vvb r-crq np1 vvz p-acp pp-f n2 pp-f n2:
(2) text (DIV1)
68
Image 2
506
It is a word of advice to those that be now men of yeares;
It is a word of Advice to those that be now men of Years;
pn31 vbz dt n1 pp-f n1 p-acp d cst vbb av n2 pp-f n2;
(2) text (DIV1)
69
Image 2
507
Understand what you should doe that you may have the benefit of the Ordinances according to Gods appointment;
Understand what you should do that you may have the benefit of the Ordinances according to God's appointment;
vvb r-crq pn22 vmd vdi cst pn22 vmb vhi dt n1 pp-f dt n2 vvg p-acp ng1 n1;
(2) text (DIV1)
69
Image 2
508
doe not satisfie your selves in the judgement of the world, but search your hearts,
do not satisfy your selves in the judgement of the world, but search your hearts,
vdb xx vvi po22 n2 p-acp dt n1 pp-f dt n1, cc-acp vvb po22 n2,
(2) text (DIV1)
69
Image 2
509
if you be fitted for a Church estate, how ever the world think of you, labour tobe so really,
if you be fitted for a Church estate, how ever the world think of you, labour tobe so really,
cs pn22 vbb vvn p-acp dt n1 n1, c-crq av dt n1 vvb pp-f pn22, n1 n1 av av-j,
(2) text (DIV1)
69
Image 2
510
or else the seales will be uneffectuall to you, circumcision is effectuall if you keep the Law,
or Else the Seals will be uneffectual to you, circumcision is effectual if you keep the Law,
cc av dt n2 vmb vbi j p-acp pn22, n1 vbz j cs pn22 vvb dt n1,
(2) text (DIV1)
69
Image 2
511
or else it will be nothing:
or Else it will be nothing:
cc av pn31 vmb vbi pix:
(2) text (DIV1)
69
Image 2
512
you profes•e your selves Christians, your Baptisme is good, if you keep the Law, and walk sutable thereunto, otherwise you may deceive your selves. Galat. 6.3. If hee thinke himselfe something, &c. therefore try your own hearts;
you profes•e your selves Christians, your Baptism is good, if you keep the Law, and walk suitable thereunto, otherwise you may deceive your selves. Galatians 6.3. If he think himself something, etc. Therefore try your own hearts;
pn22 vvb po22 n2 np1, po22 n1 vbz j, cs pn22 vvb dt n1, cc vvi j av, av pn22 vmb vvi po22 n2. np1 crd. cs pns31 vvb px31 pi, av av vvi po22 d n2;
(2) text (DIV1)
69
Image 2
513
if you bee more in shew then in substance, you have no cause to joy in the ordinance of God that you doe enjoy:
if you be more in show then in substance, you have no cause to joy in the Ordinance of God that you do enjoy:
cs pn22 vbb av-dc p-acp vvi av p-acp n1, pn22 vhb dx n1 pc-acp vvi p-acp dt n1 pp-f np1 cst pn22 vdb vvi:
(2) text (DIV1)
69
Image 2
514
and therefore examine your selves, it is not what other men think or judge of you;
and Therefore examine your selves, it is not what other men think or judge of you;
cc av vvb po22 n2, pn31 vbz xx r-crq j-jn n2 vvb cc n1 pp-f pn22;
(2) text (DIV1)
69
Image 2
515
for you may lose all the benefit of ordinances, and lose your selves and all,
for you may loose all the benefit of ordinances, and loose your selves and all,
c-acp pn22 vmb vvi d dt n1 pp-f n2, cc vvb po22 n2 cc d,
(2) text (DIV1)
69
Image 2
516
and lose your profession, and all that you have done in the Gospel, if you doe not search your selves.
and loose your profession, and all that you have done in the Gospel, if you do not search your selves.
cc vvb po22 n1, cc d cst pn22 vhb vdn p-acp dt n1, cs pn22 vdb xx vvi po22 n2.
(2) text (DIV1)
69
Image 2
517
Rom. 2• 29. He is a Jew that is one within, whose praise is not of Man, but of God; Rom. 2• 29. He is a Jew that is one within, whose praise is not of Man, but of God;
np1 n1 crd pns31 vbz dt np1 cst vbz pi p-acp, rg-crq n1 vbz xx pp-f n1, cc-acp pp-f np1;
(2) text (DIV1)
69
Image 2
518
that will give him assurance if hee be found in the statutes of God:
that will give him assurance if he be found in the statutes of God:
cst vmb vvi pno31 n1 cs pns31 vbb vvn p-acp dt n2 pp-f np1:
(2) text (DIV1)
69
Image 2
519
whose praise is not of man but of God, such a man may have comfort. 1 John 3.21.whose praise is not of man but of God, such a man may have Comfort. 1 John 3.21.
r-crq n1 vbz xx pp-f n1 cc-acp pp-f np1, d dt n1 vmb vhi n1. crd np1 crd.
(2) text (DIV1)
69
Image 2
520
If our hearts condemns us not, then have we b•lan•sse, &c. otherwise if men think you be good,If our hearts condemns us not, then have we b•lan•sse, etc. otherwise if men think you be good,
cs po12 n2 vvz pno12 xx, av vhb pns12 av, av av cs n2 vvb pn22 vbb j,
(2) text (DIV1)
69
Image 2
521
and you know you are not; if men think you are true, and you know you are false:
and you know you Are not; if men think you Are true, and you know you Are false:
cc pn22 vvb pn22 vbr xx; cs n2 vvb pn22 vbr j, cc pn22 vvb pn22 vbr j:
(2) text (DIV1)
69
Image 2
522
God knowes all things, and will proceed more rigidly against you, he knowes more then your selves doe.
God knows all things, and will proceed more rigidly against you, he knows more then your selves do.
np1 vvz d n2, cc vmb vvi av-dc av-j p-acp pn22, pns31 vvz av-dc cs po22 n2 vdb.
(2) text (DIV1)
69
Image 2
523
Now to the next Head. Infants are capable: And here is the ma••• thing of the businesse,
Now to the next Head. Infants Are capable: And Here is the ma••• thing of the business,
av p-acp dt ord n1 n2 vbr j: cc av vbz dt n1 n1 pp-f dt n1,
(2) text (DIV1)
70
Image 2
524
and therfore you must give me leave to expatiate;
and Therefore you must give me leave to expatiate;
cc av pn22 vmb vvi pno11 vvi p-acp j;
(2) text (DIV1)
70
Image 2
525
I will be 〈 ◊ 〉 more large where the most difficulty lies, and I will open my selfe in severall propositions how to discern they are capable.
I will be 〈 ◊ 〉 more large where the most difficulty lies, and I will open my self in several propositions how to discern they Are capable.
pns11 vmb vbi 〈 sy 〉 av-dc j c-crq dt av-ds n1 vvz, cc pns11 vmb vvi po11 n1 p-acp j n2 c-crq pc-acp vvi pns32 vbr j.
(2) text (DIV1)
70
Image 2
526
First, That there is a portion and provision of Grace appointed by God, and bestowed of God on some children, according to the counsell of his own will.
First, That there is a portion and provision of Grace appointed by God, and bestowed of God on Some children, according to the counsel of his own will.
ord, cst pc-acp vbz dt n1 cc n1 pp-f n1 vvn p-acp np1, cc vvn pp-f np1 p-acp d n2, vvg p-acp dt n1 pp-f po31 d n1.
(2) text (DIV1)
71
Image 2
527
Here are two things to be avoided. 1 Curiosity: for secret things belong to God. 2 Carelesnesse:
Here Are two things to be avoided. 1 Curiosity: for secret things belong to God. 2 Carelessness:
av vbr crd n2 pc-acp vbi vvn. crd n1: c-acp j-jn n2 vvb p-acp np1. crd n1:
(2) text (DIV1)
71
Image 2
528
for where God hath a mouth to speak, we must have an eare to heate. We must be carefull therefore to know this truth:
for where God hath a Mouth to speak, we must have an ear to heat. We must be careful Therefore to know this truth:
c-acp c-crq np1 vhz dt n1 pc-acp vvi, pns12 vmb vhi dt n1 p-acp n1. pns12 vmb vbi j av pc-acp vvi d n1:
(2) text (DIV1)
71
Image 2
529
But what the number of Infants be, and after what manner he doth bestow this Grace, I will say nothing;
But what the number of Infants be, and After what manner he does bestow this Grace, I will say nothing;
cc-acp q-crq dt n1 pp-f n2 vbb, cc p-acp r-crq n1 pns31 vdz vvi d n1, pns11 vmb vvi pix;
(2) text (DIV1)
72
Image 2
530
but what the Word hath learned me, I will learn you, That some children are elected,
but what the Word hath learned me, I will Learn you, That Some children Are elected,
cc-acp q-crq dt n1 vhz vvn pno11, pns11 vmb vvi pn22, cst d n2 vbr vvn,
(2) text (DIV1)
72
Image 2
531
and God will sanctifie them, and glorifie them; but for the number, and manner, I leave that.
and God will sanctify them, and Glorify them; but for the number, and manner, I leave that.
cc np1 vmb vvi pno32, cc vvi pno32; cc-acp p-acp dt n1, cc n1, pns11 vvb d.
(2) text (DIV1)
72
Image 2
532
Mr Spilsbery opposes two of these, Election and Glorification, when they are against the expressions of the Word;
Mr Spilsbury opposes two of these, Election and Glorification, when they Are against the expressions of the Word;
n1 np1 vvz crd pp-f d, n1 cc n1, c-crq pns32 vbr p-acp dt n2 pp-f dt n1;
(2) text (DIV1)
72
Image 2
533
so they are not onely errors, but grosse errors. In the third page, line 14. his words are, They must be capable of Grace,
so they Are not only errors, but gross errors. In the third page, line 14. his words Are, They must be capable of Grace,
av pns32 vbr xx av-j n2, cc-acp j n2. p-acp dt ord n1, n1 crd po31 n2 vbr, pns32 vmb vbi j pp-f n1,
(2) text (DIV1)
72
Image 2
534
or else they are not elected. or Else they Are not elected.
cc av pns32 vbr xx vvn.
(2) text (DIV1)
72
Image 2
535
Now he saith, children in their nonage are not subjects of Election, or of Glory. I oppose both;
Now he Says, children in their nonage Are not subject's of Election, or of Glory. I oppose both;
av pns31 vvz, n2 p-acp po32 n1 vbr xx n2-jn pp-f n1, cc pp-f n1. pns11 vvb d;
(2) text (DIV1)
72
Image 2
536
There is a portion of Grace for children, and Glory: If he speak to the purpose, and say, there is no faith in Election; or capability of Glory;
There is a portion of Grace for children, and Glory: If he speak to the purpose, and say, there is no faith in Election; or capability of Glory;
pc-acp vbz dt n1 pp-f n1 p-acp n2, cc n1: cs pns31 vvb p-acp dt n1, cc vvi, pc-acp vbz dx n1 p-acp n1; cc n1 pp-f n1;
(2) text (DIV1)
72
Image 2
537
I doe not think children because they are children, are elected & glorified, there is no shew of the question in that ancient men are not elected because they are old,
I do not think children Because they Are children, Are elected & glorified, there is no show of the question in that ancient men Are not elected Because they Are old,
pns11 vdb xx vvi n2 c-acp pns32 vbr n2, vbr vvn cc vvn, pc-acp vbz dx n1 pp-f dt n1 p-acp d j n2 vbr xx vvn c-acp pns32 vbr j,
(2) text (DIV1)
72
Image 2
538
nor glorified because they are old;
nor glorified Because they Are old;
ccx vvn p-acp pns32 vbr j;
(2) text (DIV1)
72
Image 2
539
he will save them from sinne, not as they are old, or rich, or honorable, that is not sensible:
he will save them from sin, not as they Are old, or rich, or honourable, that is not sensible:
pns31 vmb vvi pno32 p-acp n1, xx c-acp pns32 vbr j, cc j, cc j, cst vbz xx j:
(2) text (DIV1)
72
Image 2
540
& therefore his meaning is, that Children fall not within compasse of election, nor if they dye, to have glory;
& Therefore his meaning is, that Children fallen not within compass of election, nor if they die, to have glory;
cc av po31 n1 vbz, cst n2 vvb xx p-acp n1 pp-f n1, ccx cs pns32 vvb, pc-acp vhi n1;
(2) text (DIV1)
72
Image 2
541
and that is a grosse error.
and that is a gross error.
cc d vbz dt j n1.
(2) text (DIV1)
72
Image 2
542
There is a number of children that it is the purpose of God according to election to save them.
There is a number of children that it is the purpose of God according to election to save them.
pc-acp vbz dt n1 pp-f n2 cst pn31 vbz dt n1 pp-f np1 vvg p-acp n1 pc-acp vvi pno32.
(2) text (DIV1)
72
Image 2
543
Rom 9.11, 12. The children being not yet born, it was said, The elder shall serve the younger, &c. And Malach. 1.2, 3. Was not Esau Jacobs brother? yet I loved Jacob, Rom 9.11, 12. The children being not yet born, it was said, The elder shall serve the younger, etc. And Malachi 1.2, 3. Was not Esau Jacobs brother? yet I loved Jacob,
np1 crd, crd dt n2 vbg xx av vvn, pn31 vbds vvn, dt n-jn vmb vvi dt jc, av cc np1 crd, crd vbds xx np1 np1 n1? av pns11 vvd np1,
(2) text (DIV1)
72
Image 2
544
and hated Esau. And, Rom. 9.18. Whom he will he hardens. And this is upon children not as children, but while they are such;and hated Esau And, Rom. 9.18. Whom he will he hardens. And this is upon children not as children, but while they Are such;
cc vvd np1 cc, np1 crd. ro-crq pns31 vmb pns31 vvz. cc d vbz p-acp n2 xx p-acp n2, cc-acp cs pns32 vbr d;
(2) text (DIV1)
72
Image 2
545
all the men in the world are either vessels of mercy, or vessels of wrath, according to the good will of God.
all the men in the world Are either vessels of mercy, or vessels of wrath, according to the good will of God.
d dt n2 p-acp dt n1 vbr d n2 pp-f n1, cc n2 pp-f n1, vvg p-acp dt j n1 pp-f np1.
(2) text (DIV1)
72
Image 2
546
Now if all be under election or reprobation, to say all children are rejected, were grosse, Genes. 25.22, 23. The children struggle in her womb, the Lord said, Two Nations are in thy womb, &c. And they were types of the children of light,
Now if all be under election or reprobation, to say all children Are rejected, were gross, Genesis. 25.22, 23. The children struggle in her womb, the Lord said, Two nations Are in thy womb, etc. And they were types of the children of Light,
av cs d vbb p-acp n1 cc n1, pc-acp vvi d n2 vbr vvn, vbdr j, zz. crd, crd dt n2 vvi p-acp po31 n1, dt n1 vvd, crd n2 vbr p-acp po21 n1, av cc pns32 vbdr n2 pp-f dt n2 pp-f n1,
(2) text (DIV1)
73
Image 2
547
and the children of darknesse, and so must our children be children of light, or children of darknesse.
and the children of darkness, and so must our children be children of Light, or children of darkness.
cc dt n2 pp-f n1, cc av vmb po12 n2 vbb n2 pp-f n1, cc n2 pp-f n1.
(2) text (DIV1)
73
Image 2
548
Now to say all are rejected, he hath not the face of a man that will say so;
Now to say all Are rejected, he hath not the face of a man that will say so;
av pc-acp vvi d vbr vvn, pns31 vhz xx dt n1 pp-f dt n1 cst vmb vvi av;
(2) text (DIV1)
73
Image 2
549
for the Word hath taught us the contrary.
for the Word hath taught us the contrary.
p-acp dt n1 vhz vvn pno12 dt n-jn.
(2) text (DIV1)
73
Image 2
550
Secondly, if there be a number of children to whom the Kingdome of Heaven belongs unto, then blessednesse belongs to children:
Secondly, if there be a number of children to whom the Kingdom of Heaven belongs unto, then blessedness belongs to children:
ord, cs pc-acp vbi dt n1 pp-f n2 p-acp ro-crq dt n1 pp-f n1 vvz p-acp, cs n1 vvz p-acp n2:
(2) text (DIV1)
74
Image 2
551
But that it is so, appears, Mat. 19.14. For of such is the Kingdom of Heaven.
But that it is so, appears, Mathew 19.14. For of such is the Kingdom of Heaven.
cc-acp cst pn31 vbz av, vvz, np1 crd. p-acp pp-f d vbz dt n1 pp-f n1.
(2) text (DIV1)
74
Image 2
552
Now Anabaptists darken that place, and say, These are not children, but men of years, such as are humble, & of a childlike disposition.
Now Anabaptists darken that place, and say, These Are not children, but men of Years, such as Are humble, & of a childlike disposition.
av np1 vvb d n1, cc vvi, d vbr xx n2, cc-acp n2 pp-f n2, d c-acp vbr j, cc pp-f dt j n1.
(2) text (DIV1)
74
Image 2
553
But the Glosse does corrupt the Text, and crosses the scope of the place: for Christ spake it to make it appeare they may bee blessed here, thus:
But the Gloss does corrupt the Text, and Crosses the scope of the place: for christ spoke it to make it appear they may be blessed Here, thus:
p-acp dt n1 vdz vvi dt n1, cc vvz dt n1 pp-f dt n1: c-acp np1 vvd pn31 pc-acp vvi pn31 vvb pns32 vmb vbi vvn av, av:
(2) text (DIV1)
74
Image 2
554
If to such belong the Kingdome of Heaven, they may bee glorified; if they may be glorified, then they may be blessed here.
If to such belong the Kingdom of Heaven, they may be glorified; if they may be glorified, then they may be blessed Here.
cs p-acp d vvb dt n1 pp-f n1, pns32 vmb vbi vvn; cs pns32 vmb vbi vvn, cs pns32 vmb vbi vvn av.
(2) text (DIV1)
74
Image 2
555
The sense the Anabaptists give, makes it senslesse:
The sense the Anabaptists give, makes it senseless:
dt n1 dt np1 vvb, vvz pn31 j:
(2) text (DIV1)
74
Image 2
556
if it stand thus, the Kingdome of heaven belongs to the humble, it is one thing to be humble.
if it stand thus, the Kingdom of heaven belongs to the humble, it is one thing to be humble.
cs pn31 vvb av, dt n1 pp-f n1 vvz p-acp dt j, pn31 vbz crd n1 pc-acp vbi j.
(2) text (DIV1)
74
Image 2
557
and another thing to be blessed.
and Another thing to be blessed.
cc j-jn n1 pc-acp vbi vvn.
(2) text (DIV1)
74
Image 2
558
What is this to children of yeares? If children belong to heaven, they may be blessed here,
What is this to children of Years? If children belong to heaven, they may be blessed Here,
q-crq vbz d p-acp n2 pp-f n2? cs n2 vvb p-acp n1, pns32 vmb vbi vvn av,
(2) text (DIV1)
75
Image 2
559
and therefore our Saviour calls them, and bids them come to him, that he might blesse them:
and Therefore our Saviour calls them, and bids them come to him, that he might bless them:
cc av po12 n1 vvz pno32, cc vvz pno32 vvi p-acp pno31, cst pns31 vmd vvi pno32:
(2) text (DIV1)
75
Image 2
560
and the nature of the thing teacheth it;
and the nature of the thing Teaches it;
cc dt n1 pp-f dt n1 vvz pn31;
(2) text (DIV1)
75
Image 2
561
for there are but two places after this life, Hell or Heaven, except men will follow the dotage of the Papists, to make a Purgatory, which fire was kindled in the Popes Kitchin.
for there Are but two places After this life, Hell or Heaven, except men will follow the dotage of the Papists, to make a Purgatory, which fire was kindled in the Popes Kitchen.
c-acp pc-acp vbr p-acp crd n2 p-acp d n1, n1 cc n1, c-acp n2 vmb vvi dt n1 pp-f dt njp2, pc-acp vvi dt n1, r-crq n1 vbds vvn p-acp dt ng1 n1.
(2) text (DIV1)
75
Image 2
562
Now to say all children that are dead are in hell, they dare not say so:
Now to say all children that Are dead Are in hell, they Dare not say so:
av pc-acp vvi d n2 cst vbr j vbr p-acp n1, pns32 vvb xx vvi av:
(2) text (DIV1)
75
Image 2
563
now that Mr Spilsbery saith, He will say nothing to it: he must say so;
now that Mr Spilsbury Says, He will say nothing to it: he must say so;
av cst n1 np1 vvz, pns31 vmb vvi pix p-acp pn31: pns31 vmb vvi av;
(2) text (DIV1)
75
Image 2
564
for he can say nothing to any purpose, therefore he speakes that to dazle mens eyes.
for he can say nothing to any purpose, Therefore he speaks that to dazzle men's eyes.
c-acp pns31 vmb vvi pix p-acp d n1, av pns31 vvz cst pc-acp vvi ng2 n2.
(2) text (DIV1)
75
Image 2
565
Thirdly, there are some children God will work grace in now, Luke 1 15. it is said of John, That hee was filled with the holy Ghost from his mothers womb.
Thirdly, there Are Some children God will work grace in now, Lycia 1 15. it is said of John, That he was filled with the holy Ghost from his mother's womb.
ord, pc-acp vbr d n2 np1 vmb vvi n1 p-acp av, av crd crd pn31 vbz vvn pp-f np1, cst pns31 vbds vvn p-acp dt j n1 p-acp po31 ng1 n1.
(2) text (DIV1)
76
Image 2
566
Christ did sanctifie one, to shew there are more that ar• and shall be sanctified here,
christ did sanctify one, to show there Are more that ar• and shall be sanctified Here,
np1 vdd vvi pi, pc-acp vvi pc-acp vbr dc cst n1 cc vmb vbi vvn av,
(2) text (DIV1)
76
Image 2
567
and therefore it appeares there are a number of children that God doth bestow grace upon here, and shall be glorified hereafter.
and Therefore it appears there Are a number of children that God does bestow grace upon Here, and shall be glorified hereafter.
cc av pn31 vvz pc-acp vbr dt n1 pp-f n2 cst np1 vdz vvi n1 p-acp av, cc vmb vbi vvn av.
(2) text (DIV1)
76
Image 2
568
And although the manner of Gods working upon children be extraordinary 〈 ◊ 〉 mans account,
And although the manner of God's working upon children be extraordinary 〈 ◊ 〉 men account,
cc cs dt n1 pp-f n2 vvg p-acp n2 vbb j 〈 sy 〉 ng1 n1,
(2) text (DIV1)
77
Image 2
569
yet it is ordinary with God to work it in them, that day he workes faith in them, certainly they are as capable of the work of the Spirit, as men are;
yet it is ordinary with God to work it in them, that day he works faith in them, Certainly they Are as capable of the work of the Spirit, as men Are;
av pn31 vbz j p-acp np1 pc-acp vvi pn31 p-acp pno32, cst n1 pns31 vvz n1 p-acp pno32, av-j pns32 vbr a-acp j pp-f dt n1 pp-f dt n1, c-acp n2 vbr;
(2) text (DIV1)
77
Image 2
570
but the manner of working is secret. But it is Gods common course; and certainly he doth work faith in them.
but the manner of working is secret. But it is God's Common course; and Certainly he does work faith in them.
cc-acp dt n1 pp-f n-vvg vbz j-jn. p-acp pn31 vbz ng1 j n1; cc av-j pns31 vdz vvi n1 p-acp pno32.
(2) text (DIV1)
77
Image 2
571
Infants are as capable as men considering the work of the Spirit. The second Proposition:
Infants Are as capable as men considering the work of the Spirit. The second Proposition:
ng1 vbr a-acp j c-acp n2 vvg dt n1 pp-f dt n1. dt ord n1:
(2) text (DIV1)
77
Image 2
572
Although the manner of working be extraordinary in respect of the meanes, and the persons upon whom it is wrought,
Although the manner of working be extraordinary in respect of the means, and the Persons upon whom it is wrought,
cs dt n1 pp-f vvg vbi j p-acp n1 pp-f dt n2, cc dt n2 p-acp ro-crq pn31 vbz vvn,
(2) text (DIV1)
78
Image 2
573
yet in regard of God it is ordinary and easie;
yet in regard of God it is ordinary and easy;
av p-acp n1 pp-f np1 pn31 vbz j cc j;
(2) text (DIV1)
78
Image 2
574
and he doth certainly work faith in the hearts of infants that die in their infancy, that are elected;
and he does Certainly work faith in the hearts of Infants that die in their infancy, that Are elected;
cc pns31 vdz av-j vvi n1 p-acp dt n2 pp-f n2 cst vvb p-acp po32 n1, cst vbr vvn;
(2) text (DIV1)
78
Image 2
575
and also in regard of the Spirit that is the worker of it in them. 1 It is extraordinary in regard of the meanes;
and also in regard of the Spirit that is the worker of it in them. 1 It is extraordinary in regard of the means;
cc av p-acp n1 pp-f dt n1 cst vbz dt n1 pp-f pn31 p-acp pno32. vvd pn31 vbz j p-acp n1 pp-f dt n2;
(2) text (DIV1)
78
Image 2
576
if we have an eye to, the meanes, that puts not forth that power as it doth when there is a concurrence of all things that are sutable to work with the means;
if we have an eye to, the means, that puts not forth that power as it does when there is a concurrence of all things that Are suitable to work with the means;
cs pns12 vhb dt n1 p-acp, dt n2, cst vvz xx av d n1 c-acp pn31 vdz c-crq a-acp vbz dt n1 pp-f d n2 cst vbr j pc-acp vvi p-acp dt n2;
(2) text (DIV1)
79
Image 2
577
and therefore when this is wanting now to do it, is extraordinary; But infants doe not, nor cannot thus concurre:
and Therefore when this is wanting now to do it, is extraordinary; But Infants do not, nor cannot thus concur:
cc av c-crq d vbz vvg av pc-acp vdi pn31, vbz j; cc-acp n2 vdb xx, ccx vmbx av vvi:
(2) text (DIV1)
79
Image 2
578
for they cannot exercise their understanding, they cannot put it forth as men of yeares can doe, they cannot put forth to the signification, they cannot take it in so far as to affect their hearts with the nature of it:
for they cannot exercise their understanding, they cannot put it forth as men of Years can do, they cannot put forth to the signification, they cannot take it in so Far as to affect their hearts with the nature of it:
c-acp pns32 vmbx vvi po32 n1, pns32 vmbx vvi pn31 av p-acp n2 pp-f n2 vmb vdi, pns32 vmbx vvi av p-acp dt n1, pns32 vmbx vvi pn31 p-acp av av-j c-acp pc-acp vvi po32 n2 p-acp dt n1 pp-f pn31:
(2) text (DIV1)
79
Image 2
579
therfore all such power upon their actual apprehensions, signification, taking, & working, of abilities of their own, it is onely to men of yeares, it is beyond the rank and order of infants,
Therefore all such power upon their actual apprehensions, signification, taking, & working, of abilities of their own, it is only to men of Years, it is beyond the rank and order of Infants,
av d d n1 p-acp po32 j n2, n1, vvg, cc vvg, pp-f n2 pp-f po32 d, pn31 vbz av-j p-acp n2 pp-f n2, pn31 vbz p-acp dt n1 cc n1 pp-f n2,
(2) text (DIV1)
79
Image 2
580
and the means cannot worke in this regard beyond their order and rank, to doe as to men of yeares they may.
and the means cannot work in this regard beyond their order and rank, to do as to men of Years they may.
cc dt n2 vmbx vvi p-acp d n1 p-acp po32 n1 cc n1, pc-acp vdi c-acp p-acp n2 pp-f n2 pns32 vmb.
(2) text (DIV1)
79
Image 2
581
And the same may be said of circumcision;
And the same may be said of circumcision;
cc dt d vmb vbi vvn pp-f n1;
(2) text (DIV1)
79
Image 2
582
for there is the like difference between men of yeares and infants in that, and yet this did not hinder Gods end in that ordinance,
for there is the like difference between men of Years and Infants in that, and yet this did not hinder God's end in that Ordinance,
c-acp pc-acp vbz dt j n1 p-acp n2 pp-f n2 cc n2 p-acp d, cc av d vdd xx vvi npg1 n1 p-acp d n1,
(2) text (DIV1)
79
Image 2
583
nor did it prejudice the good God intended to bestow upon infants, though the abilities of infants could not receive it from the Ordinance,
nor did it prejudice the good God intended to bestow upon Infants, though the abilities of Infants could not receive it from the Ordinance,
ccx vdd pn31 vvi dt j np1 vvd pc-acp vvi p-acp n2, cs dt n2 pp-f n2 vmd xx vvi pn31 p-acp dt n1,
(2) text (DIV1)
79
Image 2
584
or the Ordinance receive help from them:
or the Ordinance receive help from them:
cc dt n1 vvb n1 p-acp pno32:
(2) text (DIV1)
79
Image 2
585
for this is extraordinary, and beyond the parts of a child, that is the meaning of it.
for this is extraordinary, and beyond the parts of a child, that is the meaning of it.
p-acp d vbz j, cc p-acp dt n2 pp-f dt n1, cst vbz dt n1 pp-f pn31.
(2) text (DIV1)
79
Image 2
586
2 Yet in regard of God it is his ordinary course, and certainly he doth work faith in the hearts of all elected infants that dye in their infancy.
2 Yet in regard of God it is his ordinary course, and Certainly he does work faith in the hearts of all elected Infants that die in their infancy.
crd av p-acp n1 pp-f np1 pn31 vbz po31 j n1, cc av-j pns31 vdz vvi n1 p-acp dt n2 pp-f d j-vvn n2 cst vvb p-acp po32 n1.
(2) text (DIV1)
80
Image 2
587
Doe not stumble that I use the phrases of Ordinary and Extraordinary in regard of the parties and meanes, it is ordinary with God,
Do not Stumble that I use the phrases of Ordinary and Extraordinary in regard of the parties and means, it is ordinary with God,
vdb xx vvi cst pns11 vvb dt n2 pp-f j cc j p-acp n1 pp-f dt n2 cc n2, pn31 vbz j p-acp np1,
(2) text (DIV1)
80
Image 2
588
for we may see it so in other workes of God, as in the work of vocation there is an infusion of a spirituall principle into the soule, which is beyond all the abilities of the nature of any man to bring it into his own soule:
for we may see it so in other works of God, as in the work of vocation there is an infusion of a spiritual principle into the soul, which is beyond all the abilities of the nature of any man to bring it into his own soul:
c-acp pns12 vmb vvi pn31 av p-acp j-jn n2 pp-f np1, c-acp p-acp dt n1 pp-f n1 a-acp vbz dt n1 pp-f dt j n1 p-acp dt n1, r-crq vbz p-acp d dt n2 pp-f dt n1 pp-f d n1 pc-acp vvi pn31 p-acp po31 d n1:
(2) text (DIV1)
80
Image 2
589
but if we look at the work of God, then the way that God hath made known, is ordinary,
but if we look At the work of God, then the Way that God hath made known, is ordinary,
cc-acp cs pns12 vvb p-acp dt n1 pp-f np1, cs dt n1 cst np1 vhz vvn vvn, vbz j,
(2) text (DIV1)
80
Image 2
590
and a continued course to infuse a principle of grace into the soule. So it is Gods ordinary way to put faith into an infant that is elected, and dies an infant.
and a continued course to infuse a principle of grace into the soul. So it is God's ordinary Way to put faith into an infant that is elected, and die an infant.
cc dt j-vvn n1 pc-acp vvi dt n1 pp-f n1 p-acp dt n1. av pn31 vbz ng1 j n1 pc-acp vvi n1 p-acp dt n1 cst vbz vvn, cc vvz dt n1.
(2) text (DIV1)
80
Image 2
591
As for instance, there are many revelations of God, every revelation is a revelation of the Spirit,
As for instance, there Are many revelations of God, every Revelation is a Revelation of the Spirit,
p-acp p-acp n1, pc-acp vbr d n2 pp-f np1, d n1 vbz dt n1 pp-f dt n1,
(2) text (DIV1)
80
Image 2
592
but it is according to the Word. Now although it is extraordinary in regard of the work of the Spirit revealing;
but it is according to the Word. Now although it is extraordinary in regard of the work of the Spirit revealing;
cc-acp pn31 vbz vvg p-acp dt n1. av cs pn31 vbz j p-acp n1 pp-f dt n1 pp-f dt n1 vvg;
(2) text (DIV1)
80
Image 2
593
yet it is ordinary with God.
yet it is ordinary with God.
av pn31 vbz j p-acp np1.
(2) text (DIV1)
80
Image 2
594
Now this comes to the heart of the cause, therefore in this give me leave to do three things.
Now this comes to the heart of the cause, Therefore in this give me leave to do three things.
av d vvz p-acp dt n1 pp-f dt n1, av p-acp d vvb pno11 n1 pc-acp vdi crd n2.
(2) text (DIV1)
80
Image 2
595
1 To open the meaning, and state the question, how God doth put faith into infants. 2 That it should not seem hard,
1 To open the meaning, and state the question, how God does put faith into Infants. 2 That it should not seem hard,
vvd pc-acp vvi dt n1, cc n1 dt n1, c-crq np1 vdz vvi n1 p-acp n2. crd d pn31 vmd xx vvi av-j,
(2) text (DIV1)
80
Image 2
596
nor men should not think it hard to say, God works in this manner. 3 We will give you the reasons of it.
nor men should not think it hard to say, God works in this manner. 3 We will give you the Reasons of it.
ccx n2 vmd xx vvi pn31 j pc-acp vvi, np1 vvz p-acp d n1. crd pns12 vmb vvi pn22 dt n2 pp-f pn31.
(2) text (DIV1)
80
Image 2
597
1 In the meaning of it, the secresie of God does drive men to much trouble:
1 In the meaning of it, the secrecy of God does drive men to much trouble:
vvn p-acp dt n1 pp-f pn31, dt n1 pp-f np1 vdz vvi n2 p-acp d n1:
(2) text (DIV1)
81
Image 2
598
it is like an unbeaten way to the Seamen, they must sound every part of it. 1 Some think it is kept in his own secret will. 2 Some think the Spirit does work it. 3 Some think God puts in a seed of faith. 4 Some think there is a habit of faith put into the Soule. 5 Some think God does powre faith into the heart of infants that die in infancie that be elected, that they shall be converted, and put into Christ:
it is like an unbeaten Way to the Seamen, they must found every part of it. 1 some think it is kept in his own secret will. 2 some think the Spirit does work it. 3 some think God puts in a seed of faith. 4 some think there is a habit of faith put into the Soul. 5 some think God does pour faith into the heart of Infants that die in infancy that be elected, that they shall be converted, and put into christ:
pn31 vbz av-j dt j n1 p-acp dt n2, pns32 vmb vvi d n1 pp-f pn31. crd d vvb pn31 vbz vvn p-acp po31 d j-jn n1. crd d vvi dt n1 vdz vvi pn31. crd d vvi np1 vvz p-acp dt n1 pp-f n1. crd d vvi a-acp vbz dt n1 pp-f n1 vvn p-acp dt n1. crd d vvi np1 vdz vvi n1 p-acp dt n1 pp-f n2 cst vvb p-acp n1 cst vbb vvn, cst pns32 vmb vbi vvn, cc vvd p-acp np1:
(2) text (DIV1)
81
Image 2
599
this is the main truth of the question.
this is the main truth of the question.
d vbz dt j n1 pp-f dt n1.
(2) text (DIV1)
81
Image 2
600
God does powre it into the soule, and so the soule is converted, and planted into Christ as the head of the covenant.
God does pour it into the soul, and so the soul is converted, and planted into christ as the head of the Covenant.
np1 vdz vvi pn31 p-acp dt n1, cc av dt n1 vbz vvn, cc vvn p-acp np1 p-acp dt n1 pp-f dt n1.
(2) text (DIV1)
81
Image 2
601
This is the state of the controversie, and this I shall labour to strengthen.
This is the state of the controversy, and this I shall labour to strengthen.
d vbz dt n1 pp-f dt n1, cc d pns11 vmb vvi pc-acp vvi.
(2) text (DIV1)
81
Image 2
602
2 Secondly, it should not be strange, nor need not to bee counted hard to any judicious Christian, to assent to this.
2 Secondly, it should not be strange, nor need not to be counted hard to any judicious Christian, to assent to this.
crd ord, pn31 vmd xx vbi j, ccx vvb xx pc-acp vbi vvn av-j p-acp d j njp, pc-acp vvi p-acp d.
(2) text (DIV1)
82
Image 2
603
The reason is, because there is a work alike, in a parity to that which is daily expressed in the course of Gods providence,
The reason is, Because there is a work alike, in a parity to that which is daily expressed in the course of God's providence,
dt n1 vbz, c-acp pc-acp vbz dt n1 av, p-acp dt n1 p-acp d r-crq vbz av-j vvn p-acp dt n1 pp-f npg1 n1,
(2) text (DIV1)
82
Image 2
604
and is acknowledged by all judicious, without doubt.
and is acknowledged by all judicious, without doubt.
cc vbz vvn p-acp d j, p-acp n1.
(2) text (DIV1)
82
Image 2
605
And if it be so, why may he not doe the like in this? That there is a like work,
And if it be so, why may he not do the like in this? That there is a like work,
cc cs pn31 vbb av, q-crq vmb pns31 xx vdi dt av-j p-acp d? cst pc-acp vbz dt j n1,
(2) text (DIV1)
82
Image 2
606
and that it is acknowledged, appeares thus: It is a confessed truth that the Lord does infuse a soule into the body,
and that it is acknowledged, appears thus: It is a confessed truth that the Lord does infuse a soul into the body,
cc cst pn31 vbz vvn, vvz av: pn31 vbz dt j-vvn n1 cst dt n1 vdz vvi dt n1 p-acp dt n1,
(2) text (DIV1)
82
Image 2
607
and the soule is pure and holy as it comes from him, otherwise God must be the authour of sinne;
and the soul is pure and holy as it comes from him, otherwise God must be the author of sin;
cc dt n1 vbz j cc j c-acp pn31 vvz p-acp pno31, av np1 vmb vbi dt n1 pp-f n1;
(2) text (DIV1)
82
Image 2
608
yet through the sinne and guilt of Adam, the soule is turned from God, and is possest with originall sinne,
yet through the sin and guilt of Adam, the soul is turned from God, and is possessed with original sin,
av p-acp dt n1 cc n1 pp-f np1, dt n1 vbz vvn p-acp np1, cc vbz vvn p-acp j-jn n1,
(2) text (DIV1)
82
Image 2
609
and so sin and guilt is imputed, and the curse justly inflicted.
and so since and guilt is imputed, and the curse justly inflicted.
cc av n1 cc n1 vbz vvn, cc dt n1 av-j vvn.
(2) text (DIV1)
82
Image 2
610
And the soule being thus wholly turned from God, it is wholly possest with originall corruption.
And the soul being thus wholly turned from God, it is wholly possessed with original corruption.
cc dt n1 vbg av av-jn vvn p-acp np1, pn31 vbz av-jn vvn p-acp j-jn n1.
(2) text (DIV1)
82
Image 2
611
It is a delusion to say the soule is propagated. Gen. 5.3. Adam beg at a sonne in his own image, being wholly turned from God, and turned to sin. And John 3.6. That which is born of the flash is flesh;
It is a delusion to say the soul is propagated. Gen. 5.3. Adam beg At a son in his own image, being wholly turned from God, and turned to since. And John 3.6. That which is born of the flash is Flesh;
pn31 vbz dt n1 pc-acp vvi dt n1 vbz vvn. np1 crd. np1 vvi p-acp dt n1 p-acp po31 d n1, vbg av-jn vvn p-acp np1, cc vvd p-acp n1. np1 np1 crd. cst r-crq vbz vvn pp-f dt n1 vbz n1;
(2) text (DIV1)
82
Image 2
612
all comes from the sin of Adam. Now mark, if this be so, that the sin & guilt of Adam is thus conveyed,
all comes from the since of Adam. Now mark, if this be so, that the since & guilt of Adam is thus conveyed,
d vvz p-acp dt n1 pp-f np1. av vvi, cs d vbb av, cst dt n1 cc n1 pp-f np1 vbz av vvn,
(2) text (DIV1)
82
Image 2
613
and the guilt & curse, this is done daily, though we see not the manner how it is done:
and the guilt & curse, this is done daily, though we see not the manner how it is done:
cc dt n1 cc n1, d vbz vdn av-j, cs pns12 vvb xx dt n1 c-crq pn31 vbz vdn:
(2) text (DIV1)
82
Image 2
614
then why may not Christ convey grace, turne the heart of a child from sin to himself? the party is the same as before,
then why may not christ convey grace, turn the heart of a child from since to himself? the party is the same as before,
av q-crq vmb xx np1 vvi n1, vvb dt n1 pp-f dt n1 p-acp n1 p-acp px31? dt n1 vbz dt d p-acp a-acp,
(2) text (DIV1)
82
Image 2
615
and look to the cause, and it is greater in the latter then in the former:
and look to the cause, and it is greater in the latter then in the former:
cc vvb p-acp dt n1, cc pn31 vbz jc p-acp dt d av p-acp dt j:
(2) text (DIV1)
82
Image 2
616
if we looke at Christ, there is an advantage in reason to believe the latter rather then the former;
if we look At christ, there is an advantage in reason to believe the latter rather then the former;
cs pns12 vvb p-acp np1, pc-acp vbz dt n1 p-acp n1 pc-acp vvi dt d av-c av dt j;
(2) text (DIV1)
82
Image 2
617
and why should it be thought a thing incredible, seeing the first Adam can turn away the soule from God,
and why should it be Thought a thing incredible, seeing the First Adam can turn away the soul from God,
cc q-crq vmd pn31 vbb vvn dt n1 j, vvg dt ord np1 vmb vvi av dt n1 p-acp np1,
(2) text (DIV1)
82
Image 2
618
but that Christ by the power of his merits, may convert Infants to himselfe;
but that christ by the power of his merits, may convert Infants to himself;
cc-acp cst np1 p-acp dt n1 pp-f po31 n2, vmb vvi n2 p-acp px31;
(2) text (DIV1)
82
Image 2
619
and why then should it bee incredible? Now one of these are done from day to day,
and why then should it be incredible? Now one of these Are done from day to day,
cc q-crq av vmd pn31 vbi j? av crd pp-f d vbr vdn p-acp n1 p-acp n1,
(2) text (DIV1)
82
Image 2
620
and none doubt of it, I meane the first;
and none doubt of it, I mean the First;
cc pix vvi pp-f pn31, pns11 vvb dt ord;
(2) text (DIV1)
82
Image 2
621
and the second we have more advantage to believe, because the second Adam is above the first,
and the second we have more advantage to believe, Because the second Adam is above the First,
cc dt ord pns12 vhb dc n1 pc-acp vvi, c-acp dt ord np1 vbz p-acp dt ord,
(2) text (DIV1)
82
Image 2
622
and why then should not the second Adam be as readily assented unto as the first;
and why then should not the second Adam be as readily assented unto as the First;
cc q-crq av vmd xx dt ord np1 vbi c-acp av-j vvd p-acp p-acp dt ord;
(2) text (DIV1)
82
Image 2
623
but every man is forced to yeeld the first (that is judicious) let us not doubt the second.
but every man is forced to yield the First (that is judicious) let us not doubt the second.
cc-acp d n1 vbz vvn pc-acp vvi dt ord (cst vbz j) vvb pno12 xx vvi dt ord.
(2) text (DIV1)
82
Image 2
624
One thing is to be noted in Mr Spilsbery's Booke, in the 12th page, 19 lines from the end, where he saith, The word condemnes none but for actuall sinne;
One thing is to be noted in Mr Spilsbury's Book, in the 12th page, 19 lines from the end, where he Says, The word condemns none but for actual sin;
crd n1 vbz pc-acp vbi vvn p-acp n1 npg1 n1, p-acp dt ord n1, crd n2 p-acp dt n1, c-crq pns31 vvz, dt n1 vvz pix cc-acp p-acp j n1;
(2) text (DIV1)
83
Image 2
625
if he mean, as he must needs doe, no man is condemned but for the sinne of the party it selfe, it is a grosse error, Rom. 5.12.
if he mean, as he must needs do, no man is condemned but for the sin of the party it self, it is a gross error, Rom. 5.12.
cs pns31 vvb, c-acp pns31 vmb av vdi, dx n1 vbz vvn p-acp p-acp dt n1 pp-f dt n1 pn31 n1, pn31 vbz dt j n1, np1 crd.
(2) text (DIV1)
83
Image 2
626
For as by one man sinne entredinto the world, and death by sinne, &c. and so in the 8th verse, If by the finne of one man judgement came upon all, then for the sinne of Adam God may justly condemne all,For as by one man sin entredinto the world, and death by sin, etc. and so in the 8th verse, If by the fin of one man judgement Come upon all, then for the sin of Adam God may justly condemn all,
c-acp c-acp p-acp crd n1 n1 av dt n1, cc n1 p-acp n1, av cc av p-acp dt ord n1, cs p-acp dt n1 pp-f crd n1 n1 vvd p-acp d, av p-acp dt n1 pp-f np1 np1 vmb av-j vvi d,
(2) text (DIV1)
83
Image 2
627
though they never commit actuall sin, is the judgement of all that are judicious.
though they never commit actual since, is the judgement of all that Are judicious.
cs pns32 av-x vvb j n1, vbz dt n1 pp-f d cst vbr j.
(2) text (DIV1)
83
Image 2
628
Death over spread all by Adams sinne, and therefore wee see in infants that dye, Adams sin was actuall;
Death over spread all by Adams sin, and Therefore we see in Infants that die, Adams since was actual;
n1 a-acp vvd d p-acp npg1 n1, cc av pns12 vvb p-acp n2 cst vvb, npg1 n1 vbds j;
(2) text (DIV1)
83
Image 2
629
and let him shift what he can, the case is cleare, and the word condemnes men for originall sinne:
and let him shift what he can, the case is clear, and the word condemns men for original sin:
cc vvb pno31 vvi r-crq pns31 vmb, dt n1 vbz j, cc dt n1 vvz n2 p-acp j-jn n1:
(2) text (DIV1)
83
Image 2
630
The wages of sinne is death; The wages of sin is death;
dt n2 pp-f n1 vbz n1;
(2) text (DIV1)
83
Image 2
631
so originall sinne it is the rebelling against the law of out mind, and therefore it must be sinne,
so original sin it is the rebelling against the law of out mind, and Therefore it must be sin,
av j-jn n1 pn31 vbz dt j-vvg p-acp dt n1 pp-f av n1, cc av pn31 vmb vbi n1,
(2) text (DIV1)
83
Image 2
632
and to say the contrary, is a grosse fulsome error:
and to say the contrary, is a gross fulsome error:
cc pc-acp vvi dt n-jn, vbz dt j j n1:
(2) text (DIV1)
83
Image 2
633
Mark when such errors come from the pens of men, it shewes there is more behind;
Mark when such errors come from the pens of men, it shows there is more behind;
vvb c-crq d n2 vvb p-acp dt n2 pp-f n2, pn31 vvz a-acp vbz av-dc p-acp;
(2) text (DIV1)
83
Image 2
634
and he must say, either originall sin is no sin, or that infants have no originall sinne:
and he must say, either original since is no since, or that Infants have no original sin:
cc pns31 vmb vvi, d j-jn n1 vbz dx n1, cc d n2 vhb dx j-jn n1:
(2) text (DIV1)
83
Image 2
635
And if he say so then the sin of the heathen cannot hinder, but that all their children that dye, must be saved.
And if he say so then the since of the heathen cannot hinder, but that all their children that die, must be saved.
cc cs pns31 vvb av av dt n1 pp-f dt j-jn vmbx vvi, cc-acp cst d po32 n2 cst vvb, vmb vbi vvn.
(2) text (DIV1)
83
Image 2
636
If you look in the forenamed place in his book, you may finde it: I speak it that men that have the books may find it.
If you look in the forenamed place in his book, you may find it: I speak it that men that have the books may find it.
cs pn22 vvb p-acp dt j-vvn n1 p-acp po31 n1, pn22 vmb vvi pn31: pns11 vvb pn31 d n2 cst vhb dt n2 vmb vvi pn31.
(2) text (DIV1)
83
Image 2
637
And let no man think that these things be strange, seeing the like is done, that you may see with ease.
And let no man think that these things be strange, seeing the like is done, that you may see with ease.
cc vvb dx n1 vvi cst d n2 vbb j, vvg dt j vbz vdn, cst pn22 vmb vvi p-acp n1.
(2) text (DIV1)
83
Image 2
638
3 Now I will give you in the Reasons;
3 Now I will give you in the Reasons;
crd av pns11 vmb vvi pn22 p-acp dt n2;
(2) text (DIV1)
84
Image 2
639
but first let me lay some grounds before I dispute it. 1 Ground, All infants are guilty of sinne,
but First let me lay Some grounds before I dispute it. 1 Ground, All Infants Are guilty of sin,
cc-acp ord vvb pno11 vvi d n2 c-acp pns11 vvb pn31. crd n1, d n2 vbr j pp-f n1,
(2) text (DIV1)
84
Image 2
640
and liable to the guilt, and curse, and condemnation for sin;
and liable to the guilt, and curse, and condemnation for since;
cc j p-acp dt n1, cc n1, cc n1 p-acp n1;
(2) text (DIV1)
84
Image 2
641
they are all guilty, because they were all in Adams loyns, as in a common root;
they Are all guilty, Because they were all in Adams loins, as in a Common root;
pns32 vbr d j, c-acp pns32 vbdr d p-acp npg1 n2, c-acp p-acp dt j n1;
(2) text (DIV1)
84
Image 2
642
and therefore they must share with him. Doe and live, Doe not and die spiritually:
and Therefore they must share with him. Doe and live, Do not and die spiritually:
cc av pns32 vmb vvi p-acp pno31. n1 cc vvi, vdb xx cc vvb av-j:
(2) text (DIV1)
84
Image 2
643
And so he falling, all his posterity is possessed with originall sinne, as Genes. 5. Hee beg at a sonne in his own likenesse.
And so he falling, all his posterity is possessed with original sin, as Genesis. 5. He beg At a son in his own likeness.
cc av pns31 vvg, d po31 n1 vbz vvn p-acp j-jn n1, c-acp zz. crd pns31 vvb p-acp dt n1 p-acp po31 d n1.
(2) text (DIV1)
84
Image 2
644
What was the Image of the first Adam? Ignorance, and unbeliefe, and stubbornnesse, &c. As wee have born the Image of the earthly,
What was the Image of the First Adam? Ignorance, and unbelief, and stubbornness, etc. As we have born the Image of the earthly,
q-crq vbds dt n1 pp-f dt ord np1? n1, cc n1, cc n1, av c-acp pns12 vhb vvn dt n1 pp-f dt j,
(2) text (DIV1)
84
Image 2
645
so we must beare the Image of the heavenly; but we have born the image of the earthly, Joh. 3.6. That which is born of the flesh is flesh, &c. And again, none can bring a clean thing out of an uncl•••;so we must bear the Image of the heavenly; but we have born the image of the earthly, John 3.6. That which is born of the Flesh is Flesh, etc. And again, none can bring a clean thing out of an uncl•••;
av pns12 vmb vvi dt n1 pp-f dt j; cc-acp pns12 vhb vvn dt n1 pp-f dt j, np1 crd. cst r-crq vbz vvn pp-f dt n1 vbz n1, av cc av, pix vmb vvi dt j n1 av pp-f dt n1;
(2) text (DIV1)
84
Image 2
646
therefore Children dying in sin, the Curse is theirs. 2d Ground. Children being guilty of sin and the curse, they must be delivered, but they cannot deliver themselves;
Therefore Children dying in since, the Curse is theirs. 2d Ground. Children being guilty of since and the curse, they must be Delivered, but they cannot deliver themselves;
av n2 vvg p-acp n1, dt n1 vbz png32. crd n1. n2 vbg j pp-f n1 cc dt n1, pns32 vmb vbi vvn, cc-acp pns32 vmbx vvi px32;
(2) text (DIV1)
84
Image 2
647
and therefore they must be delivered by another, and none can deliver them but Christ; for there is no other name whereby wee can be saved:
and Therefore they must be Delivered by Another, and none can deliver them but christ; for there is no other name whereby we can be saved:
cc av pns32 vmb vbi vvn p-acp j-jn, cc pix vmb vvi pno32 p-acp np1; c-acp pc-acp vbz dx j-jn n1 c-crq pns12 vmb vbi vvn:
(2) text (DIV1)
84
Image 2
648
Acts 4. and therefore it is he that must save Infants. 3d Ground. If Infants must be saved by Christ,Acts 4. and Therefore it is he that must save Infants. 3d Ground. If Infants must be saved by christ,
n2 crd cc av pn31 vbz pns31 cst vmb vvi n2. crd n1. cs n2 vmb vbi vvn p-acp np1,
(2) text (DIV1)
84
Image 2
649
and have a share in grace and glory, then they must be united unto Christ; for where there is no union, there is no communion;
and have a share in grace and glory, then they must be united unto christ; for where there is no Union, there is no communion;
cc vhb dt n1 p-acp n1 cc n1, cs pns32 vmb vbi vvn p-acp np1; p-acp c-crq pc-acp vbz dx n1, pc-acp vbz dx n1;
(2) text (DIV1)
84
Image 2
650
therefore if they have communion, there must be union:
Therefore if they have communion, there must be Union:
av cs pns32 vhb n1, pc-acp vmb vbi n1:
(2) text (DIV1)
84
Image 2
651
He that hath the sonna hath life, and he that hath not the sonne hath not life; and John 1.12.He that hath the sonna hath life, and he that hath not the son hath not life; and John 1.12.
pns31 cst vhz dt n1 vhz n1, cc pns31 cst vhz xx dt n1 vhz xx n1; cc np1 crd.
(2) text (DIV1)
84
Image 2
652
To as many as receive him, to them he gave prerogative to be the sonnes of God, To as many as receive him, to them he gave prerogative to be the Sons of God,
p-acp p-acp d c-acp vvi pno31, p-acp pno32 pns31 vvd n1 pc-acp vbi dt n2 pp-f np1,
(2) text (DIV1)
84
Image 2
653
even to them that believe on his name. even to them that believe on his name.
av p-acp pno32 cst vvb p-acp po31 n1.
(2) text (DIV1)
84
Image 2
654
4. There is no union with Christ without agreement of both parties, for if there be opposition of one partie, it is dissention and not union;
4. There is no Union with christ without agreement of both parties, for if there be opposition of one party, it is dissension and not Union;
crd pc-acp vbz dx n1 p-acp np1 p-acp n1 pp-f d n2, c-acp cs pc-acp vbi n1 pp-f crd n1, pn31 vbz n1 cc xx n1;
(2) text (DIV1)
85
Image 2
655
and nature cannot unite it self to Christ, and corruption will not, and therefore grace must, nature cannot, 1 Cor. 2.14 The naturall man understandeth not the things of God,
and nature cannot unite it self to christ, and corruption will not, and Therefore grace must, nature cannot, 1 Cor. 2.14 The natural man understands not the things of God,
cc n1 vmbx vvi pn31 n1 p-acp np1, cc n1 vmb xx, cc av n1 vmb, n1 vmbx, crd np1 crd dt j n1 vvz xx dt n2 pp-f np1,
(2) text (DIV1)
85
Image 2
656
neither can he, &c. so as nature cannot, it must be a spirituall name, and John 14.17. Christ promises to send the spirit, which the world cannot receive, nor corruption will not: Rom. 8.7.neither can he, etc. so as nature cannot, it must be a spiritual name, and John 14.17. christ promises to send the Spirit, which the world cannot receive, nor corruption will not: Rom. 8.7.
dx vmb pns31, av av p-acp n1 vmbx, pn31 vmb vbi dt j n1, cc np1 crd. np1 vvz pc-acp vvi dt n1, r-crq dt n1 vmbx vvi, ccx n1 vmb xx: np1 crd.
(2) text (DIV1)
85
Image 2
657
The carnall minde is enmity against God, it is not subject to the Law of God, The carnal mind is enmity against God, it is not Subject to the Law of God,
dt j n1 vbz n1 p-acp np1, pn31 vbz xx j-jn p-acp dt n1 pp-f np1,
(2) text (DIV1)
85
Image 2
658
neither indeed can be, the flesh will oppose: but only Christ and grace cannot but consent to the contrary. 2 Cor. 6.17.neither indeed can be, the Flesh will oppose: but only christ and grace cannot but consent to the contrary. 2 Cor. 6.17.
av-dx av vmb vbi, dt n1 vmb vvi: cc-acp av-j np1 cc n1 vmbx cc-acp vvi p-acp dt n-jn. crd np1 crd.
(2) text (DIV1)
85
Image 2
659
therefore it must be by grace and Christ must give the grace, by which we come to close with him, if any grace, then faith;
Therefore it must be by grace and christ must give the grace, by which we come to close with him, if any grace, then faith;
av pn31 vmb vbi p-acp n1 cc np1 vmb vvi dt n1, p-acp r-crq pns12 vvb pc-acp vvi p-acp pno31, cs d n1, cs n1;
(2) text (DIV1)
85
Image 2
660
my faith before any, because it is the uniting grace: you young ones, take this in, Children must be saved by Christ;
my faith before any, Because it is the uniting grace: you young ones, take this in, Children must be saved by christ;
po11 n1 p-acp d, c-acp pn31 vbz dt n-vvg n1: pn22 j pi2, vvb d p-acp, n2 vmb vbi vvn p-acp np1;
(2) text (DIV1)
85
Image 2
661
for these Anabaptists will be dealing with you, they study not self-denyall nor humility; and therefore they will be dealing with Children:
for these Anabaptists will be dealing with you, they study not self-denial nor humility; and Therefore they will be dealing with Children:
p-acp d np1 vmb vbi vvg p-acp pn22, pns32 vvb xx n1 ccx n1; cc av pns32 vmb vbi vvg p-acp n2:
(2) text (DIV1)
85
Image 2
662
but know, faith is the grace of union; if Children will have glory, they must have a share in Christ by grace;
but know, faith is the grace of Union; if Children will have glory, they must have a share in christ by grace;
cc-acp vvb, n1 vbz dt n1 pp-f n1; cs n2 vmb vhi n1, pns32 vmb vhi dt n1 p-acp np1 p-acp n1;
(2) text (DIV1)
85
Image 2
663
therefore they must have the grace of union, that is, by faith they must be united unto Christ;
Therefore they must have the grace of Union, that is, by faith they must be united unto christ;
av pns32 vmb vhi dt n1 pp-f n1, cst vbz, p-acp n1 pns32 vmb vbi vvn p-acp np1;
(2) text (DIV1)
85
Image 2
664
or take it thus, if they be united unto Christ, they have grace, and therefore faith,
or take it thus, if they be united unto christ, they have grace, and Therefore faith,
cc vvb pn31 av, cs pns32 vbb vvn p-acp np1, pns32 vhb n1, cc av uh-n,
(2) text (DIV1)
85
Image 2
665
if they are converted unto Christ: If Children have communion they must have union; but if they be elected, they have communion, because they shall be glorified.
if they Are converted unto christ: If Children have communion they must have Union; but if they be elected, they have communion, Because they shall be glorified.
cs pns32 vbr vvn p-acp np1: cs n2 vhb n1 pns32 vmb vhi n1; cc-acp cs pns32 vbb vvn, pns32 vhb n1, c-acp pns32 vmb vbi vvn.
(2) text (DIV1)
85
Image 2
666
If Children dye in their infancy, that be elected, they are converted really, and they have faith wrought in them in truth, it is a truth out of the seripture;
If Children die in their infancy, that be elected, they Are converted really, and they have faith wrought in them in truth, it is a truth out of the scripture;
cs np1 vvb p-acp po32 n1, cst vbb vvn, pns32 vbr vvn av-j, cc pns32 vhb n1 vvn p-acp pno32 p-acp n1, pn31 vbz dt n1 av pp-f dt n1;
(2) text (DIV1)
86
Image 2
667
if they did not believe there was no conversion in the Old Testament, conversion and faith is the same;
if they did not believe there was no conversion in the Old Testament, conversion and faith is the same;
cs pns32 vdd xx vvi pc-acp vbds dx n1 p-acp dt j n1, n1 cc n1 vbz dt d;
(2) text (DIV1)
86
Image 2
668
but they are really converted ▪ if they be not really converted, then they are averted from God eternally unto sin;
but they Are really converted ▪ if they be not really converted, then they Are averted from God eternally unto since;
cc-acp pns32 vbr av-j vvn ▪ cs pns32 vbb xx av-j vvn, cs pns32 vbr vvn p-acp np1 av-j p-acp n1;
(2) text (DIV1)
86
Image 2
669
they cannot say so, for if they doe, they must say, they are damned;
they cannot say so, for if they do, they must say, they Are damned;
pns32 vmbx vvi av, c-acp cs pns32 vdb, pns32 vmb vvi, pns32 vbr vvn;
(2) text (DIV1)
86
Image 2
670
for it is contrary to their being in heaven, for if they enjoy God, they must be converted;
for it is contrary to their being in heaven, for if they enjoy God, they must be converted;
p-acp pn31 vbz j-jn p-acp po32 vbg p-acp n1, c-acp cs pns32 vvb np1, pns32 vmb vbi vvn;
(2) text (DIV1)
86
Image 2
671
think of this you that are wise:
think of this you that Are wise:
vvb pp-f d pn22 cst vbr j:
(2) text (DIV1)
86
Image 2
672
to say a man may depart from God, and live with God, it is a professed contradiction,
to say a man may depart from God, and live with God, it is a professed contradiction,
pc-acp vvi dt n1 vmb vvi p-acp np1, cc vvi p-acp np1, pn31 vbz dt j-vvn n1,
(2) text (DIV1)
86
Image 2
673
for it is a hell to stand against God, if it were in heaven, and an humble heart is happy in hell;
for it is a hell to stand against God, if it were in heaven, and an humble heart is happy in hell;
c-acp pn31 vbz dt n1 pc-acp vvi p-acp np1, cs pn31 vbdr p-acp n1, cc dt j n1 vbz j p-acp n1;
(2) text (DIV1)
86
Image 2
674
and therefore it is to say, a person is saved, and yet he is damned.
and Therefore it is to say, a person is saved, and yet he is damned.
cc av pn31 vbz pc-acp vvi, dt n1 vbz vvn, cc av pns31 vbz vvn.
(2) text (DIV1)
86
Image 2
675
All the sinfull sons of men, that stand defiled with originall sinne, if God save them without faith,
All the sinful Sons of men, that stand defiled with original sin, if God save them without faith,
d dt j n2 pp-f n2, cst vvb vvn p-acp j-jn n1, cs np1 vvb pno32 p-acp n1,
(2) text (DIV1)
87
Image 2
676
then he saves them in the state of unbelief, they are unfaithfull;
then he saves them in the state of unbelief, they Are unfaithful;
cs pns31 vvz pno32 p-acp dt n1 pp-f n1, pns32 vbr j;
(2) text (DIV1)
87
Image 2
677
if God will save them, he saves and maintains them in a state of unbeliefe, contrary to John 3.18. Hee that believeth not is condemned already;
if God will save them, he saves and maintains them in a state of unbelief, contrary to John 3.18. He that Believeth not is condemned already;
cs np1 vmb vvi pno32, pns31 vvz cc vvz pno32 p-acp dt n1 pp-f n1, j-jn p-acp np1 crd. pns31 cst vvz xx vbz vvn av;
(2) text (DIV1)
87
Image 2
678
and else where it is said, He that believes not shal be damned;
and Else where it is said, He that believes not shall be damned;
cc av c-crq pn31 vbz vvn, pns31 cst vvz xx vmb vbi vvn;
(2) text (DIV1)
87
Image 2
679
and if God save them in a state of unbeliefe, then he must maintain them in a state of unbeliefe,
and if God save them in a state of unbelief, then he must maintain them in a state of unbelief,
cc cs np1 vvb pno32 p-acp dt n1 pp-f n1, cs pns31 vmb vvi pno32 p-acp dt n1 pp-f n1,
(2) text (DIV1)
87
Image 2
680
and in that estate he is an uncapable; subject in all capable subjects take away the perfection, and imperfection will follow;
and in that estate he is an uncapable; Subject in all capable subject's take away the perfection, and imperfection will follow;
cc p-acp d n1 pns31 vbz dt j; j-jn p-acp d j n2-jn vvb av dt n1, cc n1 vmb vvi;
(2) text (DIV1)
87
Image 2
681
take away sight from the eyes, and blindenesse will follow; and take faith from the soule, and unbelief will follow;
take away sighed from the eyes, and blindness will follow; and take faith from the soul, and unbelief will follow;
vvb av n1 p-acp dt n2, cc n1 vmb vvi; cc vvb n1 p-acp dt n1, cc n1 vmb vvi;
(2) text (DIV1)
87
Image 2
682
so that if faith be gone, unbelief will be there: but they say, those places are meant of men of years; that is but a shift;
so that if faith be gone, unbelief will be there: but they say, those places Are meant of men of Years; that is but a shift;
av cst cs n1 vbb vvn, n1 vmb vbi a-acp: cc-acp pns32 vvb, d n2 vbr vvn pp-f n2 pp-f n2; d vbz p-acp dt n1;
(2) text (DIV1)
87
Image 2
683
they may say it is but meerly affirmed and we deny it, and our deny all is as good as their affirmation:
they may say it is but merely affirmed and we deny it, and our deny all is as good as their affirmation:
pns32 vmb vvi pn31 vbz p-acp av-j vvn cc pns12 vvb pn31, cc po12 n1 d vbz a-acp j c-acp po32 n1:
(2) text (DIV1)
87
Image 2
684
but we say, as the word saies, He that believeth not shall be damned: and it is contrary to the nature of the thing, for if God save them,
but we say, as the word Says, He that Believeth not shall be damned: and it is contrary to the nature of the thing, for if God save them,
cc-acp pns12 vvb, c-acp dt n1 vvz, pns31 cst vvz xx vmb vbi vvn: cc pn31 vbz j-jn p-acp dt n1 pp-f dt n1, c-acp cs np1 vvb pno32,
(2) text (DIV1)
87
Image 2
685
and maintain them in their unbelife, hee must save their soules and their sins, and so they must carry their unbelief into heaven (and if that be taken away faith will be there) and if unbeliefe be there, there will be a departing from God, as Hebr. 3.12.
and maintain them in their unbelief, he must save their Souls and their Sins, and so they must carry their unbelief into heaven (and if that be taken away faith will be there) and if unbelief be there, there will be a departing from God, as Hebrew 3.12.
cc vvi pno32 p-acp po32 n1, pns31 vmb vvi po32 n2 cc po32 n2, cc av pns32 vmb vvi po32 n1 p-acp n1 (cc cs d vbb vvn av n1 vmb vbi a-acp) cc cs n1 vbb a-acp, pc-acp vmb vbi dt vvg p-acp np1, c-acp np1 crd.
(2) text (DIV1)
87
Image 2
686
Take heed least there be in any of you a heart of unbeliefe, &c. so that there must be a departing from God in heaven, this is a contradiction,Take heed lest there be in any of you a heart of unbelief, etc. so that there must be a departing from God in heaven, this is a contradiction,
vvb n1 cs pc-acp vbi p-acp d pp-f pn22 dt n1 pp-f n1, av av cst a-acp vmb vbi dt vvg p-acp np1 p-acp n1, d vbz dt n1,
(2) text (DIV1)
87
Image 2
687
and therefore it is a meer conceit. 5. Those that are accepted with God, those must have faith;
and Therefore it is a mere conceit. 5. Those that Are accepted with God, those must have faith;
cc av pn31 vbz dt j n1. crd d cst vbr vvn p-acp np1, d vmb vhi n1;
(2) text (DIV1)
87
Image 2
688
but so are elect Children that die in their infancy; Hebr. 11.4.
but so Are elect Children that die in their infancy; Hebrew 11.4.
cc-acp av vbr j n2 cst vvb p-acp po32 n1; np1 crd.
(2) text (DIV1)
88
Image 2
689
By faith Abel offered unto God a more excellent sacrifice then Kain, &c. Why is God offended,By faith Abel offered unto God a more excellent sacrifice then Kain, etc. Why is God offended,
p-acp n1 np1 vvn p-acp np1 dt av-dc j n1 av np1, av q-crq vbz np1 vvn,
(2) text (DIV1)
88
Image 2
690
but for sin, and it cannot be removed but by faith;
but for since, and it cannot be removed but by faith;
cc-acp p-acp n1, cc pn31 vmbx vbi vvn cc-acp p-acp n1;
(2) text (DIV1)
88
Image 2
691
for we must have Christ to remove our sin, and if we will have Christ, we must have faith;
for we must have christ to remove our since, and if we will have christ, we must have faith;
c-acp pns12 vmb vhi np1 pc-acp vvi po12 n1, cc cs pns12 vmb vhi np1, pns12 vmb vhi n1;
(2) text (DIV1)
88
Image 2
692
and as for justification and sanctification, so of glorification, all come by Christ;
and as for justification and sanctification, so of glorification, all come by christ;
cc c-acp p-acp n1 cc n1, av pp-f n1, d vvb p-acp np1;
(2) text (DIV1)
88
Image 2
693
and therefore they must have faith, or else they must come unclean into heaven, but that is impossible,
and Therefore they must have faith, or Else they must come unclean into heaven, but that is impossible,
cc av pns32 vmb vhi n1, cc av pns32 vmb vvi j p-acp n1, cc-acp cst vbz j,
(2) text (DIV1)
88
Image 2
694
for no unclean thing shall enter into heaven, they must be converted unto Christ. Now to the third thing:
for no unclean thing shall enter into heaven, they must be converted unto christ. Now to the third thing:
c-acp dx j n1 vmb vvi p-acp n1, pns32 vmb vbi vvn p-acp np1. av p-acp dt ord n1:
(2) text (DIV1)
88
Image 2
695
the third branch is, that in regard of the operation of the spirit, Infants are as capable as men, I am forced to speak thus,
the third branch is, that in regard of the operation of the Spirit, Infants Are as capable as men, I am forced to speak thus,
dt ord n1 vbz, cst p-acp n1 pp-f dt n1 pp-f dt n1, n2 vbr a-acp j c-acp n2, pns11 vbm vvn pc-acp vvi av,
(2) text (DIV1)
89
Image 2
696
because I must have to deale with Mr. Spilebery, and that I might meet with him, I have on purpose expressed my self on this manner:
Because I must have to deal with Mr. Spilebery, and that I might meet with him, I have on purpose expressed my self on this manner:
c-acp pns11 vmb vhi pc-acp vvi p-acp n1 np1, cc cst pns11 vmd vvi p-acp pno31, pns11 vhb p-acp n1 vvn po11 n1 p-acp d n1:
(2) text (DIV1)
89
Image 2
697
When it is objected to him, that Infants are capable, he answers in the 2d page, and the 12th line,
When it is objected to him, that Infants Are capable, he answers in the 2d page, and the 12th line,
c-crq pn31 vbz vvn p-acp pno31, cst n2 vbr j, pns31 vvz p-acp dt crd n1, cc dt ord n1,
(2) text (DIV1)
89
Image 2
698
thus, If by being capable be meant opposition against the Spirit, that they cannot oppose the spirit in working on them, then stones are capable;
thus, If by being capable be meant opposition against the Spirit, that they cannot oppose the Spirit in working on them, then stones Are capable;
av, cs p-acp vbg j vbi vvn n1 p-acp dt n1, cst pns32 vmbx vvi dt n1 p-acp vvg p-acp pno32, cs n2 vbr j;
(2) text (DIV1)
89
Image 2
699
for God can raise of stones Children to Abraham:for God can raise of stones Children to Abraham:
p-acp np1 vmb vvi pp-f n2 n2 p-acp np1:
(2) text (DIV1)
89
Image 2
700
but if this be the meaning, they are as able to comply with the Spirit, I deny it: but if this be the meaning, they Are as able to comply with the Spirit, I deny it:
cc-acp cs d vbb dt n1, pns32 vbr a-acp j pc-acp vvi p-acp dt n1, pns11 vvb pn31:
(2) text (DIV1)
89
Image 2
701
and to affirm that, this is the way God uses to bring children to him, I oppose it;
and to affirm that, this is the Way God uses to bring children to him, I oppose it;
cc pc-acp vvi d, d vbz dt n1 np1 vvz pc-acp vvi n2 p-acp pno31, pns11 vvb pn31;
(2) text (DIV1)
89
Image 2
702
and it argues ignorance to say so. and it argues ignorance to say so.
cc pn31 vvz n1 pc-acp vvi av.
(2) text (DIV1)
89
Image 2
703
To which I answer, it is the truth of God, and it is Gods way to work so,
To which I answer, it is the truth of God, and it is God's Way to work so,
p-acp r-crq pns11 vvb, pn31 vbz dt n1 pp-f np1, cc pn31 vbz ng1 n1 pc-acp vvi av,
(2) text (DIV1)
90
Image 2
704
and that Children are as capable as men of years;
and that Children Are as capable as men of Years;
cc d n2 vbr a-acp j c-acp n2 pp-f n2;
(2) text (DIV1)
90
Image 2
705
if we eye the operation of the Spirit, and the dispensation thereof, they are as capable as men, much more therefore then stones;
if we eye the operation of the Spirit, and the Dispensation thereof, they Are as capable as men, much more Therefore then stones;
cs pns12 vvb dt n1 pp-f dt n1, cc dt n1 av, pns32 vbr a-acp j c-acp n2, av-d av-dc av cs n2;
(2) text (DIV1)
90
Image 2
706
and that I will open and prove in foure things. First, The nature of man as it was made fit for grace before the fall,
and that I will open and prove in foure things. First, The nature of man as it was made fit for grace before the fallen,
cc cst pns11 vmb vvi cc vvi p-acp crd n2. ord, dt n1 pp-f n1 c-acp pn31 vbds vvn j p-acp n1 p-acp dt n1,
(2) text (DIV1)
90
Image 2
707
so it is capable of grace after the fall of Adam, when I say capable, I say two things.
so it is capable of grace After the fallen of Adam, when I say capable, I say two things.
av pn31 vbz j pp-f n1 p-acp dt n1 pp-f np1, c-crq pns11 vvb j, pns11 vvb crd n2.
(2) text (DIV1)
91
Image 2
708
1. The substance of the soule and body need not be changed from their being,
1. The substance of the soul and body need not be changed from their being,
crd dt n1 pp-f dt n1 cc n1 vvb xx vbi vvn p-acp po32 n1,
(2) text (DIV1)
92
Image 2
709
when they receive grace, the nature of the soule and body being not changed, but unfitted for any spirituall work:
when they receive grace, the nature of the soul and body being not changed, but unfitted for any spiritual work:
c-crq pns32 vvb n1, dt n1 pp-f dt n1 cc n1 vbg xx vvn, cc-acp vvd p-acp d j n1:
(2) text (DIV1)
92
Image 2
710
As take a Clock that all the wheels are out of frame, you need not make new Wheels but onely rectifie them,
As take a Clock that all the wheels Are out of frame, you need not make new Wheels but only rectify them,
p-acp vvi dt n1 cst d dt n2 vbr av pp-f n1, pn22 vvb xx vvi j n2 cc-acp av-j vvi pno32,
(2) text (DIV1)
92
Image 2
711
if they be foule make them clean, if they be wrong right them;
if they be foul make them clean, if they be wrong right them;
cs pns32 vbb j vvb pno32 j, cs pns32 vbb j-jn n-jn pno32;
(2) text (DIV1)
92
Image 2
712
so by the fall of Adam, all, soule and body is out of frame, and out of joynt, the minde unfit to know God,
so by the fallen of Adam, all, soul and body is out of frame, and out of joint, the mind unfit to know God,
av p-acp dt n1 pp-f np1, d, n1 cc n1 vbz av pp-f n1, cc av pp-f n1, dt n1 j pc-acp vvi np1,
(2) text (DIV1)
92
Image 2
713
and the will unfit to close with God;
and the will unfit to close with God;
cc dt n1 j pc-acp vvi p-acp np1;
(2) text (DIV1)
92
Image 2
714
before the fall all were in frame, but when it jarred against the Law, then Originall sinne came upon all his seed,
before the fallen all were in frame, but when it jarred against the Law, then Original sin Come upon all his seed,
p-acp dt n1 d vbdr p-acp n1, cc-acp c-crq pn31 vvn p-acp dt n1, av j-jn n1 vvd p-acp d po31 n1,
(2) text (DIV1)
92
Image 2
715
and that makes them jarre against the law:
and that makes them jar against the law:
cc d vvz pno32 vvi p-acp dt n1:
(2) text (DIV1)
92
Image 2
716
now when a sinner comes to be renewed, there needes not new faculties, but those he hath, to be set in frame;
now when a sinner comes to be renewed, there needs not new faculties, but those he hath, to be Set in frame;
av c-crq dt n1 vvz pc-acp vbi vvn, a-acp vvz xx j n2, cc-acp d pns31 vhz, pc-acp vbi vvn p-acp n1;
(2) text (DIV1)
92
Image 2
717
this is the meaning of the Spirit of God, Jer. 4.4.
this is the meaning of the Spirit of God, Jer. 4.4.
d vbz dt n1 pp-f dt n1 pp-f np1, np1 crd.
(2) text (DIV1)
92
Image 2
718
Plow up your fallow ground, &c. so the minde is arrable ground although it be over grown with lusts, that as there is no fruit of holines to God, or righteousnes to men;Blow up your fallow ground, etc. so the mind is arable ground although it be over grown with Lustiest, that as there is no fruit of holiness to God, or righteousness to men;
vvb a-acp po22 j n1, av av dt n1 vbz j n1 cs pn31 vbb a-acp vvn p-acp n2, cst c-acp pc-acp vbz dx n1 pp-f n1 p-acp np1, cc n1 p-acp n2;
(2) text (DIV1)
92
Image 2
719
but the minde of man is over run with distempers, and therefore (as they say) we must give it another tilling, by plowing up the weeds, and Rom. 6.19. As you have given your members weapons to unrighteousnes;
but the mind of man is over run with distempers, and Therefore (as they say) we must give it Another tilling, by plowing up the weeds, and Rom. 6.19. As you have given your members weapons to unrighteousness;
cc-acp dt n1 pp-f n1 vbz a-acp vvn p-acp n2, cc av (c-acp pns32 vvb) pns12 vmb vvi pn31 j-jn vvg, p-acp vvg a-acp dt n2, cc np1 crd. c-acp pn22 vhb vvn po22 n2 n2 p-acp n1;
(2) text (DIV1)
92
Image 2
720
so now give your members as servants unto righteousnesse, unto holinesse: so now give your members as Servants unto righteousness, unto holiness:
av av vvi po22 n2 c-acp n2 p-acp n1, p-acp n1:
(2) text (DIV1)
92
Image 2
721
the meaning is, as we have given our members, in the same proportion as we have given them to sin;
the meaning is, as we have given our members, in the same proportion as we have given them to since;
dt n1 vbz, c-acp pns12 vhb vvn po12 n2, p-acp dt d n1 c-acp pns12 vhb vvn pno32 p-acp n1;
(2) text (DIV1)
92
Image 2
722
so we should give them to be at the command of the spirit, the same understanding, will, and affections;
so we should give them to be At the command of the Spirit, the same understanding, will, and affections;
av pns12 vmd vvi pno32 pc-acp vbi p-acp dt n1 pp-f dt n1, dt d n1, n1, cc n2;
(2) text (DIV1)
92
Image 2
723
whereas, if God raise them out of stones, as he can doe, he must first give it to be a man,
whereas, if God raise them out of stones, as he can do, he must First give it to be a man,
cs, cs np1 vvb pno32 av pp-f n2, c-acp pns31 vmb vdi, pns31 vmb ord vvi pn31 pc-acp vbi dt n1,
(2) text (DIV1)
92
Image 2
724
and make it to have a body and a soule, and then convert it; but he need not doe so, when he comes to men or children:
and make it to have a body and a soul, and then convert it; but he need not do so, when he comes to men or children:
cc vvi pn31 pc-acp vhi dt n1 cc dt n1, cc av vvb pn31; cc-acp pns31 vvb xx vdi av, c-crq pns31 vvz p-acp n2 cc n2:
(2) text (DIV1)
92
Image 2
725
As if a man would have a crop of Corn upon a rock, he must first make it ground, and then plow them;
As if a man would have a crop of Corn upon a rock, he must First make it ground, and then blow them;
c-acp cs dt n1 vmd vhi dt n1 pp-f n1 p-acp dt n1, pns31 vmb ord vvi pn31 n1, cc av vvi pno32;
(2) text (DIV1)
92
Image 2
726
but if hee have ground, although it have thorns and rubbish, when he hath removed that, he may plow it,
but if he have ground, although it have thorns and rubbish, when he hath removed that, he may blow it,
cc-acp cs pns31 vhb n1, cs pn31 vhb n2 cc n1, c-crq pns31 vhz vvn d, pns31 vmb vvi pn31,
(2) text (DIV1)
92
Image 2
727
and expect a crop, because ground is capable to bear Corn. Now the proof of the point is plain;
and expect a crop, Because ground is capable to bear Corn. Now the proof of the point is plain;
cc vvb dt n1, c-acp n1 vbz j pc-acp vvi n1. av dt n1 pp-f dt n1 vbz j;
(2) text (DIV1)
92
Image 2
728
that the nature of man is capable, it appears;
that the nature of man is capable, it appears;
cst dt n1 pp-f n1 vbz j, pn31 vvz;
(2) text (DIV1)
92
Image 2
729
that which is capable of a privation is capable of the habit of the contrary grace. of necessity;
that which is capable of a privation is capable of the habit of the contrary grace. of necessity;
cst r-crq vbz j pp-f dt n1 vbz j pp-f dt n1 pp-f dt j-jn n1. pp-f n1;
(2) text (DIV1)
92
Image 2
730
the in beeing of a thing requires a capablens: the eye cannot be said to be blind except it be capable of seeing;
the in being of a thing requires a capablens: the eye cannot be said to be blind except it be capable of seeing;
av p-acp vbg pp-f dt n1 vvz dt j: dt n1 vmbx vbi vvn pc-acp vbi j c-acp pn31 vbb j pp-f vvg;
(2) text (DIV1)
92
Image 2
731
it is not said, a mans hand is blinde, because it is not capable of seeing;
it is not said, a men hand is blind, Because it is not capable of seeing;
pn31 vbz xx vvn, dt ng1 n1 vbz j, c-acp pn31 vbz xx j pp-f vvg;
(2) text (DIV1)
92
Image 2
732
so the body may be said to be dead, because it is capable of life;
so the body may be said to be dead, Because it is capable of life;
av dt n1 vmb vbi vvn pc-acp vbi j, c-acp pn31 vbz j pp-f n1;
(2) text (DIV1)
92
Image 2
733
so it is in the understanding, it is full of blindenesse, because it is capable of seeing;
so it is in the understanding, it is full of blindness, Because it is capable of seeing;
av pn31 vbz p-acp dt n1, pn31 vbz j pp-f n1, c-acp pn31 vbz j pp-f vvg;
(2) text (DIV1)
92
Image 2
734
and so the will is capable of holinesse, Ephes. 5.8. Once you were darknes, now you are light in the Lord, &c. and 1 Cor. 15.49. As we have born the Image of the earthly, so we must beare the image of the heavenly;
and so the will is capable of holiness, Ephesians 5.8. Once you were darkness, now you Are Light in the Lord, etc. and 1 Cor. 15.49. As we have born the Image of the earthly, so we must bear the image of the heavenly;
cc av dt n1 vbz j pp-f n1, np1 crd. c-acp pn22 vbdr n1, av pn22 vbr j p-acp dt n1, av cc crd np1 crd. c-acp pns12 vhb vvn dt n1 pp-f dt j, av pns12 vmb vvi dt n1 pp-f dt j;
(2) text (DIV1)
92
Image 2
735
the body is sick, and it may have help.
the body is sick, and it may have help.
dt n1 vbz j, cc pn31 vmb vhi n1.
(2) text (DIV1)
92
Image 2
736
Secondly, Our nature is not nextly fit for grace, yet it is capable, that is, the roome may be made fit,
Secondly, Our nature is not nextly fit for grace, yet it is capable, that is, the room may be made fit,
ord, po12 n1 vbz xx av-j j p-acp n1, av pn31 vbz j, cst vbz, dt n1 vmb vbi vvn j,
(2) text (DIV1)
93
Image 2
737
though it be not fit for the present:
though it be not fit for the present:
cs pn31 vbb xx j p-acp dt j:
(2) text (DIV1)
93
Image 2
738
as a Vessell that is full of ill liquor, it is capable to hold good liquor,
as a Vessel that is full of ill liquour, it is capable to hold good liquour,
c-acp dt n1 cst vbz j pp-f j-jn n1, pn31 vbz j pc-acp vvi j n1,
(2) text (DIV1)
93
Image 2
739
but it is not fit before the filthy liquor be powred out:
but it is not fit before the filthy liquour be poured out:
cc-acp pn31 vbz xx j p-acp dt j n1 vbi vvn av:
(2) text (DIV1)
93
Image 2
740
so our nature is capable of grace, we need not change our being, but wee must bee made fit.
so our nature is capable of grace, we need not change our being, but we must be made fit.
av po12 n1 vbz j pp-f n1, pns12 vvb xx vvi po12 vbg, cc-acp pns12 vmb vbi vvn j.
(2) text (DIV1)
93
Image 2
741
2d Particular. The spirit of God does in all men, whether young or old, first loose the soule of a sinner from sin and self, by his Almighty power;
2d Particular. The Spirit of God does in all men, whither young or old, First lose the soul of a sinner from since and self, by his Almighty power;
crd j. dt n1 pp-f np1 vdz p-acp d n2, cs j cc j, ord vvb dt n1 pp-f dt n1 p-acp n1 cc n1, p-acp po31 j-jn n1;
(2) text (DIV1)
94
Image 2
742
before he puts a principle of grace into the soule, and before he leads the soule to God in Christ, this must be done;
before he puts a principle of grace into the soul, and before he leads the soul to God in christ, this must be done;
c-acp pns31 vvz dt n1 pp-f n1 p-acp dt n1, cc c-acp pns31 vvz dt n1 p-acp np1 p-acp np1, d vmb vbi vdn;
(2) text (DIV1)
94
Image 2
743
take a childe, or a man, God does work this, it is the nature of Gods dispensation, Acts 26.18.
take a child, or a man, God does work this, it is the nature of God's Dispensation, Acts 26.18.
vvb dt n1, cc dt n1, np1 vdz vvi d, pn31 vbz dt n1 pp-f npg1 n1, n2 crd.
(2) text (DIV1)
94
Image 2
744
To open their eyes, that they may turn from darknesse to light, and from the power of Satan to God, &c. First, they are taken from under him,To open their eyes, that they may turn from darkness to Light, and from the power of Satan to God, etc. First, they Are taken from under him,
pc-acp vvi po32 n2, cst pns32 vmb vvi p-acp n1 pc-acp vvi, cc p-acp dt n1 pp-f np1 p-acp np1, av ord, pns32 vbr vvn p-acp p-acp pno31,
(2) text (DIV1)
94
Image 2
745
and then they are turned to God, and John 15.19.
and then they Are turned to God, and John 15.19.
cc av pns32 vbr vvn p-acp np1, cc np1 crd.
(2) text (DIV1)
94
Image 2
746
Because I have chosen you out of the world, therfore the world hates you, &c. you were under the power of sin,Because I have chosen you out of the world, Therefore the world hates you, etc. you were under the power of since,
c-acp pns11 vhb vvn pn22 av pp-f dt n1, av dt n1 vvz pn22, av pn22 vbdr p-acp dt n1 pp-f n1,
(2) text (DIV1)
94
Image 2
747
and I have called you out, & then I will cal you to my selfe Col. 1.13. Who hath delivered us from the power of darknesse, and translated us into the kingdom of his dear Son, &c. We must be cut off from the wilde Olive before we can be planted into the true Olive:
and I have called you out, & then I will call you to my self Col. 1.13. Who hath Delivered us from the power of darkness, and translated us into the Kingdom of his dear Son, etc. We must be Cut off from the wild Olive before we can be planted into the true Olive:
cc pns11 vhb vvn pn22 av, cc av pns11 vmb vvi pn22 p-acp po11 n1 np1 crd. r-crq vhz vvn pno12 p-acp dt n1 pp-f n1, cc vvn pno12 p-acp dt n1 pp-f po31 j-jn n1, av pns12 vmb vbi vvn a-acp p-acp dt j n1 c-acp pns12 vmb vbi vvn p-acp dt j n1:
(2) text (DIV1)
94
Image 2
748
It was never known an Imp could grow on two stocks at once;
It was never known an Imp could grow on two stocks At once;
pn31 vbds av-x vvn dt n1 vmd vvi p-acp crd n2 p-acp a-acp;
(2) text (DIV1)
94
Image 2
749
you cannot serve two Masters, you cannot be in Hell Heaven together, there cannot be two Gods in one heart, it is not possible:
you cannot serve two Masters, you cannot be in Hell Heaven together, there cannot be two God's in one heart, it is not possible:
pn22 vmbx vvi crd n2, pn22 vmbx vbi p-acp n1 n1 av, a-acp vmbx vbi crd n2 p-acp crd n1, pn31 vbz xx j:
(2) text (DIV1)
94
Image 2
750
therefore see how John prepares the way for Christ, Luke 3.5, 6, 7. The mountains must be laid low,
Therefore see how John prepares the Way for christ, Lycia 3.5, 6, 7. The Mountains must be laid low,
av vvb c-crq np1 vvz dt n1 p-acp np1, av crd, crd, crd dt n2 vmb vbi vvn j,
(2) text (DIV1)
94
Image 2
751
and the crooked things must be made strait, and then they shall see the salvation of God: and the crooked things must be made strait, and then they shall see the salvation of God:
cc dt j n2 vmb vbi vvn av-j, cc av pns32 vmb vvi dt n1 pp-f np1:
(2) text (DIV1)
94
Image 2
752
so it is withall the sonnes of Adam, nature and reason will constrain the same.
so it is withal the Sons of Adam, nature and reason will constrain the same.
av pn31 vbz av dt n2 pp-f np1, n1 cc n1 vmb vvi dt d.
(2) text (DIV1)
94
Image 2
753
Thirdly, In this double work of the spirit, the spirit deposes sin and self, and then powers in a principle of grace:
Thirdly, In this double work of the Spirit, the Spirit deposes since and self, and then Powers in a principle of grace:
ord, p-acp d j-jn n1 pp-f dt n1, dt n1 vvz n1 cc n1, cc av n2 p-acp dt n1 pp-f n1:
(2) text (DIV1)
95
Image 2
754
in both these, all men that receive the worke of the spirit are meere patients:
in both these, all men that receive the work of the Spirit Are mere patients:
p-acp d d, d n2 cst vvb dt n1 pp-f dt n1 vbr j n2:
(2) text (DIV1)
95
Image 2
755
when it deposes sin and self, young and old, and are meer patients, all men, children, and infants;
when it deposes since and self, young and old, and Are mere patients, all men, children, and Infants;
c-crq pn31 vvz n1 cc n1, j cc j, cc vbr j n2, d n2, n2, cc n2;
(2) text (DIV1)
95
Image 2
756
thus it is in all on whom the great work of conversion is, they are meerly patients;
thus it is in all on whom the great work of conversion is, they Are merely patients;
av pn31 vbz p-acp d p-acp ro-crq dt j n1 pp-f n1 vbz, pns32 vbr av-j n2;
(2) text (DIV1)
95
Image 2
757
we have already made it good:
we have already made it good:
pns12 vhb av vvn pn31 j:
(2) text (DIV1)
95
Image 2
758
I will give you two or three reasons of it. 1. Aversion cannot bee a cause of salvation, a frame to turn from God cannot help a man to turn to God, no more then light can cause darknesse,
I will give you two or three Reasons of it. 1. Aversion cannot be a cause of salvation, a frame to turn from God cannot help a man to turn to God, no more then Light can cause darkness,
pns11 vmb vvi pn22 crd cc crd n2 pp-f pn31. crd n1 vmbx vbi dt n1 pp-f n1, dt n1 pc-acp vvi p-acp np1 vmbx vvi dt n1 pc-acp vvi p-acp np1, av-dx dc cs n1 vmb vvi n1,
(2) text (DIV1)
95
Image 2
759
sin and self carry the soule from God; and therefore it cannot carry the soule to God. Gal. 5.17. For the flesh lusteth against the spirit, and the spirit lusteth against the flesh;
since and self carry the soul from God; and Therefore it cannot carry the soul to God. Gal. 5.17. For the Flesh Lusteth against the Spirit, and the Spirit Lusteth against the Flesh;
n1 cc n1 vvi dt n1 p-acp np1; cc av pn31 vmbx vvi dt n1 p-acp np1. np1 crd. p-acp dt n1 vvz p-acp dt n1, cc dt n1 vvz p-acp dt n1;
(2) text (DIV1)
95
Image 2
760
and those are contrary one to another. Now that which destroyes the work of the spirit, cannot bring it in, Rom. 7.18. I know that in me, that is, in my flesh dwelleth no good thing:
and those Are contrary one to Another. Now that which Destroys the work of the Spirit, cannot bring it in, Rom. 7.18. I know that in me, that is, in my Flesh dwells no good thing:
cc d vbr j-jn crd p-acp n-jn. av cst r-crq vvz dt n1 pp-f dt n1, vmbx vvi pn31 p-acp, np1 crd. pns11 vvb cst p-acp pno11, cst vbz, p-acp po11 n1 vvz dx j n1:
(2) text (DIV1)
95
Image 2
761
now that which hath no spirituall good, can doe no spirituall good, and so it cannot helpe to God. 2. That which cannot be subject to the Law of God, cannot be a cause of the work of the spirit,
now that which hath no spiritual good, can do no spiritual good, and so it cannot help to God. 2. That which cannot be Subject to the Law of God, cannot be a cause of the work of the Spirit,
av cst r-crq vhz dx j j, vmb vdi dx j j, cc av pn31 vmbx vvi p-acp np1. crd d r-crq vmbx vbi j-jn p-acp dt n1 pp-f np1, vmbx vbi dt n1 pp-f dt n1 pp-f dt n1,
(2) text (DIV1)
95
Image 2
762
but sin and self cannot be subject, and therefore they cannot be the cause of the working of the spirit;
but since and self cannot be Subject, and Therefore they cannot be the cause of the working of the Spirit;
cc-acp n1 cc n1 vmbx vbi j-jn, cc av pns32 vmbx vbi dt n1 pp-f dt n-vvg pp-f dt n1;
(2) text (DIV1)
95
Image 2
763
nay, the nature of man cannot be, nay they cannot suffer the work upon them, they are not able to bear it, Rom. 8.7. It is not subject to the law of God, neither indeed can be.
nay, the nature of man cannot be, nay they cannot suffer the work upon them, they Are not able to bear it, Rom. 8.7. It is not Subject to the law of God, neither indeed can be.
uh-x, dt n1 pp-f n1 vmbx vbi, uh-x pns32 vmbx vvi dt n1 p-acp pno32, pns32 vbr xx j pc-acp vvi pn31, np1 crd. pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi.
(2) text (DIV1)
95
Image 2
764
3. That which is wholy beyond the power of corrupt nature, that corrupt nature cannot bee the cause of;
3. That which is wholly beyond the power of corrupt nature, that corrupt nature cannot be the cause of;
crd d r-crq vbz av-jn p-acp dt n1 pp-f j n1, cst j n1 vmbx vbi dt n1 pp-f;
(2) text (DIV1)
95
Image 2
765
but to put off sin and self, is wholy beyond the power of corrupt nature; for nothing can work beyond the power of its own principle;
but to put off since and self, is wholly beyond the power of corrupt nature; for nothing can work beyond the power of its own principle;
cc-acp pc-acp vvi a-acp n1 cc n1, vbz av-jn p-acp dt n1 pp-f j n1; c-acp pix vmb vvi p-acp dt n1 pp-f po31 d n1;
(2) text (DIV1)
95
Image 2
766
and of our selves, we are not able to think a good thought;
and of our selves, we Are not able to think a good Thought;
cc pp-f po12 n2, pns12 vbr xx j pc-acp vvi dt j n1;
(2) text (DIV1)
95
Image 2
767
So it must be given us, so we have gained this, that therefore, we are all meer patients in the work of conversion, both men and children.
So it must be given us, so we have gained this, that Therefore, we Are all mere patients in the work of conversion, both men and children.
av pn31 vmb vbi vvn pno12, av pns12 vhb vvn d, cst av, pns12 vbr d j n2 p-acp dt n1 pp-f n1, d n2 cc n2.
(2) text (DIV1)
95
Image 2
768
4. Here lies the life of the answer in these severall works, where the hearts are sufferers, the soules of Infants are as much fit as the soules of any man,
4. Here lies the life of the answer in these several works, where the hearts Are sufferers, the Souls of Infants Are as much fit as the Souls of any man,
crd av vvz dt n1 pp-f dt n1 p-acp d j n2, c-crq dt n2 vbr n2, dt n2 pp-f n2 vbr p-acp d j c-acp dt n2 pp-f d n1,
(2) text (DIV1)
96
Image 2
769
and not so much unfit as the soules of many men to receive grace:
and not so much unfit as the Souls of many men to receive grace:
cc xx av av-d j c-acp dt n2 pp-f d n2 pc-acp vvi n1:
(2) text (DIV1)
96
Image 2
770
and they have as great a capability as men have, and in some measure a greater capabilitic then some men have:
and they have as great a capability as men have, and in Some measure a greater capabilitic then Some men have:
cc pns32 vhb p-acp j dt n1 c-acp n2 vhb, cc p-acp d n1 dt jc j cs d n2 vhb:
(2) text (DIV1)
96
Image 2
771
here is two things to be considered. 1. That they are as fit as any, but not so unfit as many;
Here is two things to be considered. 1. That they Are as fit as any, but not so unfit as many;
av vbz crd n2 pc-acp vbi vvn. crd cst pns32 vbr a-acp j c-acp d, cc-acp xx av j c-acp d;
(2) text (DIV1)
96
Image 2
772
and therefore all are meet sufferers in the work of the spirit to have sin and self subdued;
and Therefore all Are meet sufferers in the work of the Spirit to have since and self subdued;
cc av d vbr j n2 p-acp dt n1 pp-f dt n1 pc-acp vhi n1 cc n1 vvn;
(2) text (DIV1)
97
Image 2
773
the soules of children are as fit, and have as great a capability in the world.
the Souls of children Are as fit, and have as great a capability in the world.
dt n2 pp-f n2 vbr a-acp j, cc vhb p-acp j dt n1 p-acp dt n1.
(2) text (DIV1)
97
Image 2
774
1. You must remember, heretofore we have made it good, that all the sonnes of Adam are tainted with Originall sin equally, no man have lesse of Adams sin,
1. You must Remember, heretofore we have made it good, that all the Sons of Adam Are tainted with Original since equally, no man have less of Adams since,
crd pn22 vmb vvi, av pns12 vhb vvn pn31 j, cst d dt n2 pp-f np1 vbr vvn p-acp j-jn n1 av-jn, dx n1 vhb dc pp-f npg1 n1,
(2) text (DIV1)
98
Image 2
775
nor lesse of Originall sin one then another, but all men and children are equall here,
nor less of Original since one then Another, but all men and children Are equal Here,
ccx av-dc pp-f j-jn n1 pi av j-jn, cc-acp d n2 cc n2 vbr j-jn av,
(2) text (DIV1)
98
Image 2
776
and men of years have contracted many actuall sins;
and men of Years have contracted many actual Sins;
cc n2 pp-f n2 vhb vvn d j n2;
(2) text (DIV1)
98
Image 2
777
nay, whatever they doe before they are converted, is sin, all their thoughts, words, and deeds,
nay, whatever they do before they Are converted, is since, all their thoughts, words, and Deeds,
uh-x, r-crq pns32 vdb c-acp pns32 vbr vvn, vbz n1, d po32 n2, n2, cc n2,
(2) text (DIV1)
98
Image 2
778
so as they grow more proud and more witty to commit sin, and to doe wickedly:
so as they grow more proud and more witty to commit since, and to do wickedly:
av c-acp pns32 vvb av-dc j cc av-dc j pc-acp vvi n1, cc pc-acp vdi av-j:
(2) text (DIV1)
98
Image 2
779
because of actuall transgression some grow more sturdy in their sinfull courses, which is drawn and contracted by actuall sin,
Because of actual Transgression Some grow more sturdy in their sinful courses, which is drawn and contracted by actual since,
c-acp pp-f j n1 d vvb av-dc j p-acp po32 j n2, r-crq vbz vvn cc vvn p-acp j n1,
(2) text (DIV1)
98
Image 2
780
and infants are free from those;
and Infants Are free from those;
cc n2 vbr j p-acp d;
(2) text (DIV1)
98
Image 2
781
now those that have acted them, are more fit to commit them, nay many are habituated in commiting of sin,
now those that have acted them, Are more fit to commit them, nay many Are habituated in committing of since,
av d cst vhb vvn pno32, vbr av-dc j pc-acp vvi pno32, uh-x d vbr vvn p-acp vvg pp-f n1,
(2) text (DIV1)
98
Image 2
782
so as they have gotten a habit of drunkennes, and a habit of uncleanes, &c. so as it is plain, children are as fit as any,
so as they have got a habit of Drunkenness, and a habit of uncleans, etc. so as it is plain, children Are as fit as any,
av c-acp pns32 vhb vvn dt n1 pp-f n1, cc dt n1 pp-f n1, av av c-acp pn31 vbz j, n2 vbr a-acp j c-acp d,
(2) text (DIV1)
98
Image 2
783
and not so unfit as many are;
and not so unfit as many Are;
cc xx av j c-acp d vbr;
(2) text (DIV1)
98
Image 2
784
for if children have as little opposition as any, and lesse then some, then it must needes be true.
for if children have as little opposition as any, and less then Some, then it must needs be true.
c-acp cs n2 vhb p-acp j n1 c-acp d, cc av-dc cs d, cs pn31 vmb av vbi j.
(2) text (DIV1)
98
Image 2
785
For where lesse opposition against a thing is, there is lesse trouble to receive it,
For where less opposition against a thing is, there is less trouble to receive it,
p-acp q-crq av-dc n1 p-acp dt n1 vbz, pc-acp vbz dc n1 pc-acp vvi pn31,
(2) text (DIV1)
98
Image 2
786
for they are contrary, for where lesse opposition is, there is a greater disposition to receive it;
for they Are contrary, for where less opposition is, there is a greater disposition to receive it;
c-acp pns32 vbr j-jn, c-acp q-crq av-dc n1 vbz, pc-acp vbz dt jc n1 pc-acp vvi pn31;
(2) text (DIV1)
98
Image 2
787
but that children doe as little oppose grace as any man of years: all opposition comes from the sinne of Adam, and Originall sin came from that;
but that children do as little oppose grace as any man of Years: all opposition comes from the sin of Adam, and Original since Come from that;
cc-acp d n2 vdb c-acp av-j vvi n1 p-acp d n1 pp-f n2: d n1 vvz p-acp dt n1 pp-f np1, cc j-jn n1 vvd p-acp d;
(2) text (DIV1)
98
Image 2
788
and here wee see all are equall in men of years and children, and this is the first kinde of opposition.
and Here we see all Are equal in men of Years and children, and this is the First kind of opposition.
cc av pns12 vvb d vbr j-jn p-acp n2 pp-f n2 cc n2, cc d vbz dt ord n1 pp-f n1.
(2) text (DIV1)
98
Image 2
789
2d Sort of opposition arise from sinfull habits, and this comes by actuall sin, and by this we come to bee more self-confident,
2d Sort of opposition arise from sinful habits, and this comes by actual since, and by this we come to be more self-confident,
crd vvb pp-f n1 vvb p-acp j n2, cc d vvz p-acp j n1, cc p-acp d pns12 vvb pc-acp vbi av-dc j,
(2) text (DIV1)
99
Image 2
790
and all these infants are free of;
and all these Infants Are free of;
cc d d n2 vbr j pp-f;
(2) text (DIV1)
99
Image 2
791
a man that hath lived many years in sin, is come to be habituated in sin,
a man that hath lived many Years in since, is come to be habituated in since,
dt n1 cst vhz vvn d n2 p-acp n1, vbz vvn pc-acp vbi vvn p-acp n1,
(2) text (DIV1)
99
Image 2
792
as a man that dotes upon the world gets a habit of covetousnes, and a man gets a habit of frowardnes;
as a man that dotes upon the world gets a habit of covetousness, and a man gets a habit of forwardness;
c-acp dt n1 cst vvz p-acp dt n1 vvz dt n1 pp-f n1, cc dt n1 vvz dt n1 pp-f n1;
(2) text (DIV1)
99
Image 2
793
these infants are freed from, Acts 7.28. Wilt thou kill me, & c? and Acts 18.6. And when they resisted and blasphemed, &c. Children are dead in sin;
these Infants Are freed from, Acts 7.28. Wilt thou kill me, & c? and Acts 18.6. And when they resisted and blasphemed, etc. Children Are dead in since;
d n2 vbr vvn p-acp, n2 crd. vm2 pns21 vvi pno11, cc sy? cc n2 crd. cc c-crq pns32 vvd cc vvn, av n2 vbr j p-acp n1;
(2) text (DIV1)
99
Image 2
794
but some men are twice dead, as Jude speaks at the 12th. verse, Twice dead, and plucked up by the roots, and as Christ sayd of the Pharisees, they made men twofold more the childe of Hell:
but Some men Are twice dead, as U^de speaks At the 12th. verse, Twice dead, and plucked up by the roots, and as christ said of the Pharisees, they made men twofold more the child of Hell:
cc-acp d n2 vbr av j, c-acp np1 vvz p-acp dt ord. n1, av j, cc vvd a-acp p-acp dt n2, cc c-acp np1 vvd pp-f dt np2, pns32 vvd n2 j n1 dt n1 pp-f n1:
(2) text (DIV1)
99
Image 2
795
take the most men living, and there is Sin and Selfe to be subdued; and in regard of Adam, sin, and originall sin they are all alike.
take the most men living, and there is since and Self to be subdued; and in regard of Adam, since, and original since they Are all alike.
vvb dt ds n2 vvg, cc pc-acp vbz n1 cc n1 pc-acp vbi vvn; cc p-acp n1 pp-f np1, n1, cc j-jn n1 pns32 vbr d av.
(2) text (DIV1)
99
Image 2
796
But by actuall sin, men are full of carnall confidence, and therfore the Spirit must have much to do here because men do harden their own hearts,
But by actual since, men Are full of carnal confidence, and Therefore the Spirit must have much to do Here Because men do harden their own hearts,
p-acp p-acp j n1, n2 vbr j pp-f j n1, cc av dt n1 vmb vhi d pc-acp vdi av c-acp n2 vdb vvi po32 d n2,
(2) text (DIV1)
99
Image 2
797
and so make themselves twenty times more the child of hell; so they are twice dead, and pulled up by the root;
and so make themselves twenty times more the child of hell; so they Are twice dead, and pulled up by the root;
cc av vvi px32 crd n2 av-dc dt n1 pp-f n1; av pns32 vbr av j, cc vvd a-acp p-acp dt n1;
(2) text (DIV1)
99
Image 2
798
so that they are lesse fit then some naturall men in the world, and many men in the world, that are but men of the world, are more fit then they;
so that they Are less fit then Some natural men in the world, and many men in the world, that Are but men of the world, Are more fit then they;
av cst pns32 vbr av-dc j cs d j n2 p-acp dt n1, cc d n2 p-acp dt n1, cst vbr p-acp n2 pp-f dt n1, vbr av-dc j cs pns32;
(2) text (DIV1)
99
Image 2
799
so that children are more capable then any man.
so that children Are more capable then any man.
av d n2 vbr av-dc j cs d n1.
(2) text (DIV1)
99
Image 2
800
The place in Jude is spoken against false Prophets, they were twice dead, they were dead by originall sin & actuall sin;
The place in U^de is spoken against false prophets, they were twice dead, they were dead by original since & actual since;
dt n1 p-acp np1 vbz vvn p-acp j n2, pns32 vbdr av j, pns32 vbdr j p-acp j-jn n1 cc j n1;
(2) text (DIV1)
99
Image 2
801
there is a sort that hath received a seeming light, and get a little of the Word,
there is a sort that hath received a seeming Light, and get a little of the Word,
pc-acp vbz dt n1 cst vhz vvn dt j-vvg n1, cc vvi dt j pp-f dt n1,
(2) text (DIV1)
99
Image 2
802
and that he is provoked, that a man thinks he is a living man.
and that he is provoked, that a man thinks he is a living man.
cc cst pns31 vbz vvn, cst dt n1 vvz pns31 vbz dt j-vvg n1.
(2) text (DIV1)
99
Image 2
803
There is another sort that persecute the Word, now these are dead again, so they are twice dead, he is provoked by the work of the Law,
There is Another sort that persecute the Word, now these Are dead again, so they Are twice dead, he is provoked by the work of the Law,
pc-acp vbz j-jn n1 cst vvi dt n1, av d vbr j av, av pns32 vbr av j, pns31 vbz vvn p-acp dt n1 pp-f dt n1,
(2) text (DIV1)
99
Image 2
804
and now he is more proud, and is as athing pulled up by the roots, so as nothing can recover him, no possibility to come neere him,
and now he is more proud, and is as athing pulled up by the roots, so as nothing can recover him, no possibility to come near him,
cc av pns31 vbz av-dc j, cc vbz a-acp j vvd a-acp p-acp dt n2, av c-acp pix vmb vvi pno31, dx n1 pc-acp vvi av-j pno31,
(2) text (DIV1)
99
Image 2
805
so as it is so farre from being harder for the Spirit to work upon infants, that there is an easinesse in this kind.
so as it is so Far from being harder for the Spirit to work upon Infants, that there is an easiness in this kind.
av c-acp pn31 vbz av av-j p-acp vbg jc p-acp dt n1 pc-acp vvi p-acp n2, cst pc-acp vbz dt n1 p-acp d n1.
(2) text (DIV1)
99
Image 2
806
The 3d Proposition: Beleeving Parents when they enter into a visible covenant to walk in Gods wayes, they enter not for themselves alone,
The 3d Proposition: Believing Parents when they enter into a visible Covenant to walk in God's ways, they enter not for themselves alone,
dt crd n1: vvg n2 c-crq pns32 vvb p-acp dt j n1 pc-acp vvi p-acp npg1 n2, pns32 vvb xx p-acp px32 av-j,
(2) text (DIV1)
100
Image 2
807
but for all that come of them;
but for all that come of them;
cc-acp p-acp d cst vvb pp-f pno32;
(2) text (DIV1)
100
Image 2
808
and God does ingage himselfe by their meanes to worke grace in their hearts as he sees fit;
and God does engage himself by their means to work grace in their hearts as he sees fit;
cc np1 vdz vvi px31 p-acp po32 n2 pc-acp vvi n1 p-acp po32 n2 c-acp pns31 vvz j;
(2) text (DIV1)
100
Image 2
809
hee counts them to have federall holinesse: God accepts of both, and he will doe good to them as he sees fit.
he counts them to have federal holiness: God accepts of both, and he will do good to them as he sees fit.
pns31 vvz pno32 pc-acp vhi j n1: np1 vvz pp-f d, cc pns31 vmb vdi j p-acp pno32 c-acp pns31 vvz j.
(2) text (DIV1)
100
Image 2
810
In this Proposition there are foure things to be considered. 1 Believing Parents enter into a visible covenant for themselves and their posterity. 2 God expects it at the hands of them both. 3 God ingages himselfe to use them as instruments to doe good to them as he sees fit;
In this Proposition there Are foure things to be considered. 1 Believing Parents enter into a visible Covenant for themselves and their posterity. 2 God expects it At the hands of them both. 3 God engages himself to use them as Instruments to do good to them as he sees fit;
p-acp d n1 pc-acp vbr crd n2 pc-acp vbi vvn. crd j-vvg n2 vvb p-acp dt j n1 p-acp px32 cc po32 n1. crd np1 vvz pn31 p-acp dt n2 pp-f pno32 d. crd np1 vvz px31 pc-acp vvi pno32 c-acp n2 pc-acp vdi j p-acp pno32 c-acp pns31 vvz j;
(2) text (DIV1)
100
Image 2
811
God wil give grace to his children, he will use them to his own mind, God will use them as instruments;
God will give grace to his children, he will use them to his own mind, God will use them as Instruments;
np1 vmb vvi n1 p-acp po31 n2, pns31 vmb vvi pno32 p-acp po31 d n1, np1 vmb vvi pno32 c-acp n2;
(2) text (DIV1)
100
Image 2
812
but he will doe them good as he sees fit:
but he will do them good as he sees fit:
cc-acp pns31 vmb vdi pno32 j c-acp pns31 vvz j:
(2) text (DIV1)
100
Image 2
813
not that parents can give grace, or worke grace in their children, and therefore speak not so;
not that Parents can give grace, or work grace in their children, and Therefore speak not so;
xx d n2 vmb vvi n1, cc vvi n1 p-acp po32 n2, cc av vvb xx av;
(2) text (DIV1)
100
Image 2
814
for that is, as if when God works upon the heart by the preaching of the word, you should say the Minister gives grace. 4 God accounts children as having federall holinesse.
for that is, as if when God works upon the heart by the preaching of the word, you should say the Minister gives grace. 4 God accounts children as having federal holiness.
p-acp d vbz, c-acp cs c-crq np1 vvz p-acp dt n1 p-acp dt vvg pp-f dt n1, pn22 vmd vvi dt n1 vvz n1. crd np1 n2 n2 c-acp vhg j n1.
(2) text (DIV1)
100
Image 2
815
1 When believing Parents enter into a visible covenant, they doe enter into it for themselves and children:
1 When believing Parents enter into a visible Covenant, they do enter into it for themselves and children:
vvn c-crq vvg n2 vvb p-acp dt j n1, pns32 vdb vvi p-acp pn31 p-acp px32 cc n2:
(2) text (DIV1)
101
Image 2
816
But they must enter into a visible covenant, the reason of it is, because communication of them that doe so enter into covenant, doe in reason belong to them that be in a community of other, according to rationall charity;
But they must enter into a visible Covenant, the reason of it is, Because communication of them that do so enter into Covenant, do in reason belong to them that be in a community of other, according to rational charity;
cc-acp pns32 vmb vvi p-acp dt j n1, dt n1 pp-f pn31 vbz, c-acp n1 pp-f pno32 cst vdb av vvi p-acp n1, vdb p-acp n1 vvi p-acp pno32 cst vbb p-acp dt n1 pp-f n-jn, vvg p-acp j n1;
(2) text (DIV1)
101
Image 2
817
because God gives the priviledges of his holy things to a community of men, and they must judge according to a rule of charity,
Because God gives the privileges of his holy things to a community of men, and they must judge according to a Rule of charity,
c-acp np1 vvz dt n2 pp-f po31 j n2 p-acp dt n1 pp-f n2, cc pns32 vmb vvi vvg p-acp dt n1 pp-f n1,
(2) text (DIV1)
101
Image 2
818
and passe sentence as things appeare according to that rule:
and pass sentence as things appear according to that Rule:
cc vvi n1 p-acp n2 vvb vvg p-acp d n1:
(2) text (DIV1)
101
Image 2
819
For if it be left to every privat man to judge, that every man may judge himself fit,
For if it be left to every private man to judge, that every man may judge himself fit,
c-acp cs pn31 vbb vvn p-acp d j n1 pc-acp vvi, cst d n1 vmb vvi px31 j,
(2) text (DIV1)
101
Image 2
820
and be his owne Judge, to partake of the ordinances, then these two evils will follow. 1 An abusing and prophaning Gods holy things:
and be his own Judge, to partake of the ordinances, then these two evils will follow. 1 an abusing and profaning God's holy things:
cc vbb po31 d n1, pc-acp vvi pp-f dt n2, cs d crd n2-jn vmb vvi. crd dt n-vvg cc vvg n2 j n2:
(2) text (DIV1)
101
Image 2
821
for he would carve all to himselfe although he had no right nor reason so to doe.
for he would carve all to himself although he had no right nor reason so to do.
c-acp pns31 vmd vvi d p-acp px31 cs pns31 vhd dx j-jn ccx n1 av pc-acp vdi.
(2) text (DIV1)
101
Image 2
822
So that if they be left to them selves they would prophane them. 2 There will be a confusion on the holy things of God,
So that if they be left to them selves they would profane them. 2 There will be a confusion on the holy things of God,
av cst cs pns32 vbb vvn p-acp pno32 n2 pns32 vmd vvi pno32. crd pc-acp vmb vbi dt n1 p-acp dt j n2 pp-f np1,
(2) text (DIV1)
101
Image 2
823
and therefore it is that God hath given them lawes, and hath committed these to a community of men,
and Therefore it is that God hath given them laws, and hath committed these to a community of men,
cc av pn31 vbz cst np1 vhz vvn pno32 n2, cc vhz vvn d p-acp dt n1 pp-f n2,
(2) text (DIV1)
101
Image 2
824
and hath left it to them, according to the rule of rationall charity, to judge whom they will admit,
and hath left it to them, according to the Rule of rational charity, to judge whom they will admit,
cc vhz vvn pn31 p-acp pno32, vvg p-acp dt n1 pp-f j n1, pc-acp vvi r-crq pns32 vmb vvi,
(2) text (DIV1)
101
Image 2
825
and to those they do admit, to become subject to those Lawes and Rules, and live accordingly;
and to those they do admit, to become Subject to those Laws and Rules, and live accordingly;
cc p-acp d pns32 vdb vvi, pc-acp vvi j-jn p-acp d n2 cc n2, cc vvb av-vvg;
(2) text (DIV1)
101
Image 2
826
so as it is committed to them for that purpose, to whom and when they please.
so as it is committed to them for that purpose, to whom and when they please.
av c-acp pn31 vbz vvn p-acp pno32 p-acp d n1, p-acp ro-crq cc c-crq pns32 vvb.
(2) text (DIV1)
101
Image 2
827
Thus it was in the time of the Law, and thus it is in the times of the Gospel,
Thus it was in the time of the Law, and thus it is in the times of the Gospel,
av pn31 vbds p-acp dt n1 pp-f dt n1, cc av pn31 vbz p-acp dt n2 pp-f dt n1,
(2) text (DIV1)
101
Image 2
828
and so it shall be to the comming of Christ.
and so it shall be to the coming of christ.
cc av pn31 vmb vbi p-acp dt n-vvg pp-f np1.
(2) text (DIV1)
101
Image 2
829
1. Thus it was in the time of the Law, they must be in covenant, the people of the Jewes were taken in from the world,
1. Thus it was in the time of the Law, they must be in Covenant, the people of the Jews were taken in from the world,
crd av pn31 vbds p-acp dt n1 pp-f dt n1, pns32 vmb vbi p-acp n1, dt n1 pp-f dt np2 vbdr vvn p-acp p-acp dt n1,
(2) text (DIV1)
102
Image 2
830
and hee gave them lawes, he hath not dealt so with any Nation, Psalm 147.20. The treasury of his Lawes were committed to them. And Romanes 3.1. all the spirituall priviledges were committed to the Jewes.
and he gave them laws, he hath not dealt so with any nation, Psalm 147.20. The treasury of his Laws were committed to them. And Romans 3.1. all the spiritual privileges were committed to the Jews.
cc pns31 vvd pno32 n2, pns31 vhz xx vvn av p-acp d n1, np1 crd. dt n1 pp-f po31 n2 vbdr vvn p-acp pno32. cc njp2 crd. d dt j n2 vbdr vvn p-acp dt np2.
(2) text (DIV1)
102
Image 2
831
What is the priviledge of the Jewes? Much every way, &c. And Jer. 13.11. For as the girdle cleaves to the loynes of a man, so have I •ied to me the whole House of Israel, &c. But they would not hear, [ that they might ] be people to God, and then have that honour.What is the privilege of the Jews? Much every Way, etc. And Jer. 13.11. For as the girdle cleaves to the loins of a man, so have I •ied to me the Whole House of Israel, etc. But they would not hear, [ that they might ] be people to God, and then have that honour.
q-crq vbz dt n1 pp-f dt np2? av-d d n1, av cc np1 crd. c-acp p-acp dt n1 vvz p-acp dt n2 pp-f dt n1, av vhb pns11 vvn p-acp pno11 dt j-jn n1 pp-f np1, av p-acp pns32 vmd xx vvi, [ cst pns32 vmd ] vbi n1 p-acp np1, cc av vhb d n1.
(2) text (DIV1)
102
Image 2
832
This is the reason in Nehem. 9.38.
This is the reason in Nehemiah 9.38.
d vbz dt n1 p-acp np1 crd.
(2) text (DIV1)
102
Image 2
833
he speak thus, Now because of all this, we make a sure covenant and write it,
he speak thus, Now Because of all this, we make a sure Covenant and write it,
pns31 vvb av, av c-acp pp-f d d, pns12 vvb dt j n1 cc vvi pn31,
(2) text (DIV1)
102
Image 2
834
and our Princes, and our Levitse, and our Priests seale unto it. Hence it is, that all the choyce priviledges are the Legacies of the Jewes. And Exodus 12.43. No stranger shall cat thereof. and our Princes, and our Levitse, and our Priests seal unto it. Hence it is, that all the choice privileges Are the Legacies of the Jews. And Exodus 12.43. No stranger shall cat thereof.
cc po12 n2, cc po12 fw-la, cc po12 n2 vvi p-acp pn31. av pn31 vbz, cst d dt n1 n2 vbr dt n2 pp-f dt np2. cc fw-la crd. dx n1 vmb n1 av.
(2) text (DIV1)
102
Image 2
835
And therefore they must be in the compasse of a visible Church. Circumcision is the proper name and livery of Gods people. Ephes. 2.11.
And Therefore they must be in the compass of a visible Church. Circumcision is the proper name and livery of God's people. Ephesians 2.11.
cc av pns32 vmb vbi p-acp dt n1 pp-f dt j n1. n1 vbz dt j n1 cc n1 pp-f npg1 n1. np1 crd.
(2) text (DIV1)
102
Image 2
836
You were Gentiles, and called uncircumcision of them that were called Circumcision, &c. and that were the Jewes,You were Gentiles, and called uncircumcision of them that were called Circumcision, etc. and that were the Jews,
pn22 vbdr np1, cc vvd n1 pp-f pno32 cst vbdr vvn n1, av cc d vbdr dt np2,
(2) text (DIV1)
102
Image 2
837
and they were the people of God, to whom it was left, to judge of them that were fit to be made par•akers of these priviledges.
and they were the people of God, to whom it was left, to judge of them that were fit to be made par•akers of these privileges.
cc pns32 vbdr dt n1 pp-f np1, p-acp ro-crq pn31 vbds vvn, pc-acp vvi pp-f pno32 cst vbdr j pc-acp vbi vvn n2 pp-f d n2.
(2) text (DIV1)
102
Image 2
838
2 It is thus also in the time of the Gospel, they must be ingaged in the covenant;
2 It is thus also in the time of the Gospel, they must be engaged in the Covenant;
crd pn31 vbz av av p-acp dt n1 pp-f dt n1, pns32 vmb vbi vvn p-acp dt n1;
(2) text (DIV1)
103
Image 2
839
and the Seales, and Officers, and Ordinances of the Church are their propriety.
and the Seals, and Officers, and Ordinances of the Church Are their propriety.
cc dt n2, cc n2, cc n2 pp-f dt n1 vbr po32 n1.
(2) text (DIV1)
103
Image 2
840
As for the Officers, Christ when he asconded, he gave gifts unto men, and ordained some to be Apostles,
As for the Officers, christ when he asconded, he gave Gifts unto men, and ordained Some to be Apostles,
p-acp p-acp dt n2, np1 c-crq pns31 vvd, pns31 vvd n2 p-acp n2, cc vvd d pc-acp vbi n2,
(2) text (DIV1)
103
Image 2
841
and some Prophers, &c. Hee spake of some part for the whole, therefore in an ordinary way it must be a visible Church, the invisible do not meet to chuse;and Some Prophers, etc. He spoke of Some part for the Whole, Therefore in an ordinary Way it must be a visible Church, the invisible do not meet to choose;
cc d n2, av pns31 vvd pp-f d n1 p-acp dt j-jn, av p-acp dt j n1 pn31 vmb vbi dt j n1, dt j vdb xx vvi pc-acp vvi;
(2) text (DIV1)
103
Image 2
842
but the officers are by the choyce of such a people in such a particular Church,
but the Officers Are by the choice of such a people in such a particular Church,
cc-acp dt n2 vbr p-acp dt n1 pp-f d dt n1 p-acp d dt j n1,
(2) text (DIV1)
103
Image 2
843
and God does set them in a particular Church, and the Officers are to dispense the things of God to that Church:
and God does Set them in a particular Church, and the Officers Are to dispense the things of God to that Church:
cc np1 vdz vvi pno32 p-acp dt j n1, cc dt n2 vbr pc-acp vvi dt n2 pp-f np1 p-acp d n1:
(2) text (DIV1)
103
Image 2
844
and therefore a Minister without a people, is as a husband without a wife.
and Therefore a Minister without a people, is as a husband without a wife.
cc av dt n1 p-acp dt n1, vbz p-acp dt n1 p-acp dt n1.
(2) text (DIV1)
103
Image 2
845
And therefore all the s•al•s must be dispensed by the Officers of the Church, and by none else,
And Therefore all the s•al•s must be dispensed by the Officers of the Church, and by none Else,
cc av d dt n2 vmb vbi vvn p-acp dt n2 pp-f dt n1, cc p-acp pix av,
(2) text (DIV1)
103
Image 2
846
as appointed by God so to do.
as appointed by God so to do.
c-acp vvn p-acp np1 av pc-acp vdi.
(2) text (DIV1)
103
Image 2
847
And therefore the treasury of the Church must be dispensed by faithfull men, chosen by the Church, Acts 6.3. Chuse you men of honest report, and full of the holy Ghost, &c. If they must be so that must order the treasure of the Church, much more the seales, which are the speciall treasures of the Church;
And Therefore the treasury of the Church must be dispensed by faithful men, chosen by the Church, Acts 6.3. Choose you men of honest report, and full of the holy Ghost, etc. If they must be so that must order the treasure of the Church, much more the Seals, which Are the special treasures of the Church;
cc av dt n1 pp-f dt n1 vmb vbi vvn p-acp j n2, vvn p-acp dt n1, n2 crd. vvb pn22 n2 pp-f j n1, cc j pp-f dt j n1, av cs pns32 vmb vbi av cst vmb vvi dt n1 pp-f dt n1, av-d av-dc dt n2, r-crq vbr dt j n2 pp-f dt n1;
(2) text (DIV1)
103
Image 2
848
they must be men that have gifts chosen;
they must be men that have Gifts chosen;
pns32 vmb vbi n2 cst vhb n2 vvn;
(2) text (DIV1)
103
Image 2
849
& the Sacraments are the seales of the Covenant, one with another we are all one bread, 1 Corinth. 10.17. For we that are many, are but one bread.
& the Sacraments Are the Seals of the Covenant, one with Another we Are all one bred, 1 Corinth. 10.17. For we that Are many, Are but one bred.
cc dt n2 vbr dt n2 pp-f dt n1, pi p-acp n-jn pns12 vbr d crd n1, crd np1. crd. c-acp pns12 cst vbr d, vbr cc-acp crd n1.
(2) text (DIV1)
103
Image 2
850
And if there be no Officers but in the Church, and they that be Officers are to administer onely to the Church, they must needs be a company gathered in a Church.
And if there be no Officers but in the Church, and they that be Officers Are to administer only to the Church, they must needs be a company gathered in a Church.
cc cs pc-acp vbb dx n2 cc-acp p-acp dt n1, cc pns32 cst vbb n2 vbr pc-acp vvi av-j p-acp dt n1, pns32 vmb av vbi dt n1 vvn p-acp dt n1.
(2) text (DIV1)
103
Image 2
851
How a man must be fitted to come into a Church, belongs not to me now.
How a man must be fitted to come into a Church, belongs not to me now.
c-crq dt n1 vmb vbi vvn pc-acp vvi p-acp dt n1, vvz xx p-acp pno11 av.
(2) text (DIV1)
103
Image 2
852
3 This must continue till the comming of Christ, Rom. 11.17.
3 This must continue till the coming of christ, Rom. 11.17.
crd d vmb vvi p-acp dt n-vvg pp-f np1, np1 crd.
(2) text (DIV1)
104
Image 2
853
And though some of the branches be broken off, and thou being a wild Olive tree, wert grafted in for them, And though Some of the branches be broken off, and thou being a wild Olive tree, Wertenberg grafted in for them,
cc cs d pp-f dt n2 vbb vvn a-acp, cc pns21 vbg dt j n1 n1, vbd2r vvn p-acp p-acp pno32,
(2) text (DIV1)
104
Image 2
854
and made partaker of the root and fatnesse of the Olive tree. and made partaker of the root and fatness of the Olive tree.
cc vvd n1 pp-f dt n1 cc n1 pp-f dt n1 n1.
(2) text (DIV1)
104
Image 2
855
Where h• speakes of unchurching of the Jews, and Churching of the Gentiles, If the branches be cut off,
Where h• speaks of unchurching of the jews, and Churching of the Gentiles, If the branches be Cut off,
q-crq n1 vvz pp-f vvg pp-f dt np2, cc j-vvg pp-f dt n2-j, cs dt n2 vbb vvn a-acp,
(2) text (DIV1)
104
Image 2
856
and thou art grafted in, and made partakers of the fatnesse of this Olive tree: So as the Gentiles are made partakers of the fatnesse of the Olive;and thou art grafted in, and made partakers of the fatness of this Olive tree: So as the Gentiles Are made partakers of the fatness of the Olive;
cc pns21 vb2r vvn p-acp, cc vvd n2 pp-f dt n1 pp-f d n1 n1: av p-acp dt n2-j vbr vvn n2 pp-f dt n1 pp-f dt n1;
(2) text (DIV1)
104
Image 2
857
the Olive tree is the Church, and the fatnesse of the Olive tree is the priviledges that appertain thereunto;
the Olive tree is the Church, and the fatness of the Olive tree is the privileges that appertain thereunto;
dt n1 n1 vbz dt n1, cc dt n1 pp-f dt n1 n1 vbz dt n2 cst vvb av;
(2) text (DIV1)
104
Image 2
858
so as alwayes they must be ingrafted into the Church, before they can have the priviledges belonging thereunto,
so as always they must be ingrafted into the Church, before they can have the privileges belonging thereunto,
av c-acp av pns32 vmb vbi vvn p-acp dt n1, c-acp pns32 vmb vhi dt n2 vvg av,
(2) text (DIV1)
104
Image 2
859
and this shall be to the end of the world. When the Jews are converted, they shal come into a Church of God:
and this shall be to the end of the world. When the jews Are converted, they shall come into a Church of God:
cc d vmb vbi p-acp dt n1 pp-f dt n1. c-crq dt np2 vbr vvn, pns32 vmb vvi p-acp dt n1 pp-f np1:
(2) text (DIV1)
104
Image 2
860
this is the first, they shall enter into a Church, and then the fatnesse followes to the branches in the Olive.
this is the First, they shall enter into a Church, and then the fatness follows to the branches in the Olive.
d vbz dt ord, pns32 vmb vvi p-acp dt n1, cc av dt n1 vvz p-acp dt n2 p-acp dt n1.
(2) text (DIV1)
104
Image 2
861
Secondly, they covenant for their children as well as for themselves. Deut. 29.10. You stand this day every one of you before the Lord your God, your Children, your wives, &c. which shewes they may receive the covenant.
Secondly, they Covenant for their children as well as for themselves. Deuteronomy 29.10. You stand this day every one of you before the Lord your God, your Children, your wives, etc. which shows they may receive the Covenant.
ord, pns32 n1 p-acp po32 n2 c-acp av c-acp p-acp px32. np1 crd. pn22 vvb d n1 d crd pp-f pn22 p-acp dt n1 po22 n1, po22 n2, po22 n2, av r-crq vvz pns32 vmb vvi dt n1.
(2) text (DIV1)
105
Image 2
862
When he speaks of the covenant in the breadth of it, then he takes in their little ones,
When he speaks of the Covenant in the breadth of it, then he Takes in their little ones,
c-crq pns31 vvz pp-f dt n1 p-acp dt n1 pp-f pn31, cs pns31 vvz p-acp po32 j pi2,
(2) text (DIV1)
105
Image 2
863
and therefore parents covenant as well for their litle ones, they undertake for all that shall be born of them, they are in their parents loynes, all of them are under their power,
and Therefore Parents Covenant as well for their little ones, they undertake for all that shall be born of them, they Are in their Parents loins, all of them Are under their power,
cc av n2 n1 c-acp av c-acp po32 j pi2, pns32 vvb p-acp d cst vmb vbi vvn pp-f pno32, pns32 vbr p-acp po32 n2 n2, d pp-f pno32 vbr p-acp po32 n1,
(2) text (DIV1)
105
Image 2
864
and they have authority to impose the law of God upon them.
and they have Authority to impose the law of God upon them.
cc pns32 vhb n1 pc-acp vvi dt n1 pp-f np1 p-acp pno32.
(2) text (DIV1)
105
Image 2
865
So in Genes. 17. 10, 11. Let every man child be circumcised, and this shall be a token between me and you, of my covenant, every male shall be circumcised.
So in Genesis. 17. 10, 11. Let every man child be circumcised, and this shall be a token between me and you, of my Covenant, every male shall be circumcised.
av p-acp zz. crd crd, crd vvb d n1 n1 vbi vvn, cc d vmb vbi dt n1 p-acp pno11 cc pn22, pp-f po11 n1, d j-jn vmb vbi vvn.
(2) text (DIV1)
105
Image 2
866
This is the cause why Joshua when he was to depart the world, said to the people, Chuse you whom you will serve,
This is the cause why joshua when he was to depart the world, said to the people, Choose you whom you will serve,
d vbz dt n1 q-crq np1 c-crq pns31 vbds pc-acp vvi dt n1, vvd p-acp dt n1, vvb pn22 r-crq pn22 vmb vvi,
(2) text (DIV1)
105
Image 2
867
but I and my house will serve the Lord. but I and my house will serve the Lord.
cc-acp pns11 cc po11 n1 vmb vvi dt n1.
(2) text (DIV1)
105
Image 2
868
Every believer hath power to bring his children into this covenant, it was a speciall prerogative to Abraham
Every believer hath power to bring his children into this Covenant, it was a special prerogative to Abraham
d n1 vhz n1 pc-acp vvi po31 n2 p-acp d n1, pn31 vbds dt j n1 p-acp np1
(2) text (DIV1)
105
Image 2
869
Mr Spilsbery saith, If this be to every believing Parent as to Abraham, then every beleever must be the father of the faithfull, as Abraham was. But I deny the consequence:
Mr Spilsbury Says, If this be to every believing Parent as to Abraham, then every believer must be the father of the faithful, as Abraham was. But I deny the consequence:
n1 np1 vvz, cs d vbb p-acp d j-vvg n1 c-acp p-acp np1, cs d n1 vmb vbi dt n1 pp-f dt j, c-acp np1 vbds. cc-acp pns11 vvb dt n1:
(2) text (DIV1)
106
Image 2
870
for it will not follow, if we looke at Abraham as a pattern of believers,
for it will not follow, if we look At Abraham as a pattern of believers,
c-acp pn31 vmb xx vvi, cs pns12 vvb p-acp np1 p-acp dt n1 pp-f n2,
(2) text (DIV1)
107
Image 2
871
hence the priviledges and covenant are entailed upon Abraham to all the nations of the world, visibly to be dispensed to all the nations of the world,
hence the privileges and Covenant Are entailed upon Abraham to all the Nations of the world, visibly to be dispensed to all the Nations of the world,
av dt n2 cc n1 vbr vvn p-acp np1 p-acp d dt n2 pp-f dt n1, av-j pc-acp vbi vvn p-acp d dt n2 pp-f dt n1,
(2) text (DIV1)
107
Image 2
872
and they shall know and imitate him, and God will save them;
and they shall know and imitate him, and God will save them;
cc pns32 vmb vvi cc vvi pno31, cc np1 vmb vvi pno32;
(2) text (DIV1)
107
Image 2
873
He is the Father of the faithfull by imitation, the covenant is made after Gen. 12. he is called,He is the Father of the faithful by imitation, the Covenant is made After Gen. 12. he is called,
pns31 vbz dt n1 pp-f dt j p-acp n1, dt n1 vbz vvn p-acp np1 crd pns31 vbz vvn,
(2) text (DIV1)
107
Image 2
874
and the root is stated upon him.
and the root is stated upon him.
cc dt n1 vbz vvn p-acp pno31.
(2) text (DIV1)
107
Image 2
875
Although there was a covenant with Noah and Shem, yet it was stated upon Abraham, and not upon them, so as the consequence fails:
Although there was a Covenant with Noah and Shem, yet it was stated upon Abraham, and not upon them, so as the consequence fails:
cs pc-acp vbds dt n1 p-acp np1 cc np1, av pn31 vbds vvn p-acp np1, cc xx p-acp pno32, av c-acp dt n1 vvz:
(2) text (DIV1)
107
Image 2
876
But if we look to his personall faith, he hath power to his children onely.
But if we look to his personal faith, he hath power to his children only.
cc-acp cs pns12 vvb p-acp po31 j n1, pns31 vhz n1 p-acp po31 n2 av-j.
(2) text (DIV1)
107
Image 2
877
But No Spilsbery in the 14th page, 13th 14th lines, if it be meant to all his children, he conceives he had many children by Keturah, Genes. 25. &c. which he conceives was not within the covenant;
But No Spilsbury in the 14th page, 13th 14th lines, if it be meant to all his children, he conceives he had many children by Keturah, Genesis. 25. etc. which he conceives was not within the Covenant;
p-acp dx np1 p-acp dt ord n1, ord ord n2, cs pn31 vbb vvn p-acp d po31 n2, pns31 vvz pns31 vhd d n2 p-acp np1, np1. crd av r-crq pns31 vvz vbds xx p-acp dt n1;
(2) text (DIV1)
107
Image 2
878
for they were not partakers of the seales. This will follow:
for they were not partakers of the Seals. This will follow:
c-acp pns32 vbdr xx n2 pp-f dt n2. d vmb vvi:
(2) text (DIV1)
107
Image 2
879
for Keturah was not worse then Hagar, for she was a Concubine as well as Keturah, yet Abraham did circumcise Ishmael according to God, and it is his glory.
for Keturah was not Worse then Hagar, for she was a Concubine as well as Keturah, yet Abraham did circumcise Ishmael according to God, and it is his glory.
c-acp np1 vbds xx av-jc cs np1, c-acp pns31 vbds dt n1 c-acp av c-acp np1, av np1 vdd vvi np1 vvg p-acp np1, cc pn31 vbz po31 n1.
(2) text (DIV1)
107
Image 2
880
If Ishmael have right to the seale, why not the children of Keturah? And we cannot thinke otherwise in charity;
If Ishmael have right to the seal, why not the children of Keturah? And we cannot think otherwise in charity;
cs np1 vhb j-jn p-acp dt n1, q-crq xx dt n2 pp-f np1? cc pns12 vmbx vvi av p-acp n1;
(2) text (DIV1)
107
Image 2
881
if no man have right to the seale but those that are in the visible covenant,
if no man have right to the seal but those that Are in the visible Covenant,
cs dx n1 vhb j-jn p-acp dt n1 p-acp d cst vbr p-acp dt j n1,
(2) text (DIV1)
107
Image 2
882
why then may we not believe the sonnes of Keturah were as well as Ishmael: If you say Ishmael was not,
why then may we not believe the Sons of Keturah were as well as Ishmael: If you say Ishmael was not,
uh-crq av vmb pns12 xx vvi dt n2 pp-f np1 vbdr a-acp av c-acp np1: cs pn22 vvb np1 vbds xx,
(2) text (DIV1)
107
Image 2
883
because he was banished, otherwise Abraham must goe against his light and conscience in his practice,
Because he was banished, otherwise Abraham must go against his Light and conscience in his practice,
c-acp pns31 vbds vvn, av np1 vmb vvi p-acp po31 n1 cc n1 p-acp po31 n1,
(2) text (DIV1)
107
Image 2
884
for he must know and doe contrary to his knowledge;
for he must know and do contrary to his knowledge;
c-acp pns31 vmb vvi cc vdb vvi p-acp po31 n1;
(2) text (DIV1)
107
Image 2
885
therefore we may say, they shared in the covenant and seales as well as Ishmael. But if you say, He was banished afterward, I answer, that was when his evill appeared;
Therefore we may say, they shared in the Covenant and Seals as well as Ishmael. But if you say, He was banished afterwards, I answer, that was when his evil appeared;
av pns12 vmb vvi, pns32 vvd p-acp dt n1 cc n2 c-acp av c-acp np1. cc-acp cs pn22 vvb, pns31 vbds vvn av, pns11 vvb, cst vbds c-crq po31 n-jn vvd;
(2) text (DIV1)
107
Image 2
886
but before he was not, but was made partaker of the seales, and so in the visible covenant.
but before he was not, but was made partaker of the Seals, and so in the visible Covenant.
cc-acp c-acp pns31 vbds xx, cc-acp vbds vvn n1 pp-f dt n2, cc av p-acp dt j n1.
(2) text (DIV1)
107
Image 2
887
And so it was with Simon Magus, he was visibly in the covenant, and shared in the seales,
And so it was with Simon Magus, he was visibly in the Covenant, and shared in the Seals,
cc av pn31 vbds p-acp np1 np1, pns31 vbds av-j p-acp dt n1, cc vvd p-acp dt n2,
(2) text (DIV1)
107
Image 2
888
and Philip did right, according to the Rules of Charity; but if it appeare otherwise after, they may be cast out.
and Philip did right, according to the Rules of Charity; but if it appear otherwise After, they may be cast out.
cc vvi vdd vvi, vvg p-acp dt n2 pp-f n1; cc-acp cs pn31 vvb av a-acp, pns32 vmb vbi vvn av.
(2) text (DIV1)
107
Image 2
889
Many men have been baptized, and afterward, their wickednesse hath appeared.
Many men have been baptised, and afterwards, their wickedness hath appeared.
av-d n2 vhb vbn vvn, cc av, po32 n1 vhz vvn.
(2) text (DIV1)
107
Image 2
890
2 God accepteth of both parents & children, Deu. 265. And thou shalt say before the Lord thy God, A Syrian was my father, who being ready to perish, went ' down into Egypt.
2 God Accepteth of both Parents & children, Deu. 265. And thou shalt say before the Lord thy God, A Syrian was my father, who being ready to perish, went ' down into Egypt.
crd np1 vvz pp-f d n2 cc n2, np1 crd cc pns21 vm2 vvi p-acp dt n1 po21 n1, dt jp vbds po11 n1, r-crq vbg j pc-acp vvi, vvd pn31 a-acp p-acp np1.
(2) text (DIV1)
108
Image 2
891
He speakes of all parents & children;
He speaks of all Parents & children;
pns31 vvz pp-f d n2 cc n2;
(2) text (DIV1)
108
Image 2
892
and when they were to bring their first fruits, he saith, Thou hast avouched the Lord to be thy God,
and when they were to bring their First fruits, he Says, Thou hast avouched the Lord to be thy God,
cc c-crq pns32 vbdr pc-acp vvi po32 ord n2, pns31 vvz, pns21 vh2 vvn dt n1 pc-acp vbi po21 n1,
(2) text (DIV1)
108
Image 2
893
& he hath avouched thee to be his people. & he hath avouched thee to be his people.
cc pns31 vhz vvn pno21 pc-acp vbi po31 n1.
(2) text (DIV1)
108
Image 2
894
So Deu. 29.10, 11, 13. You stand before the Lord your God, your Heads of your Tribes, your Elders, your Officers,
So Deu. 29.10, 11, 13. You stand before the Lord your God, your Heads of your Tribes, your Elders, your Officers,
av np1 crd, crd, crd pn22 vvb p-acp dt n1 po22 n1, po22 n2 pp-f po22 n2, po22 n2-jn, po22 n2,
(2) text (DIV1)
108
Image 2
895
even all the men of Israel, your children, your wives, &c. that thou shoulest passe into the covenant of the Lord thy God,
even all the men of Israel, your children, your wives, etc. that thou shoulest pass into the Covenant of the Lord thy God,
av d dt n2 pp-f np1, po22 n2, po22 n2, av cst pns21 js vvi p-acp dt n1 pp-f dt n1 po21 n1,
(2) text (DIV1)
108
Image 2
896
and into his oath which the Lord thy God makes with thee this day, for to establish thee this day a people to himself, &c. Whom God doth establish his covenant unto, they have right to it, that is, to them, their wives, and their little ones.and into his oath which the Lord thy God makes with thee this day, for to establish thee this day a people to himself, etc. Whom God does establish his Covenant unto, they have right to it, that is, to them, their wives, and their little ones.
cc p-acp po31 n1 r-crq dt n1 po21 np1 vvz p-acp pno21 d n1, c-acp pc-acp vvi pno21 d n1 dt n1 p-acp px31, av ro-crq np1 vdz vvi po31 n1 p-acp, pns32 vhb j-jn p-acp pn31, cst vbz, p-acp pno32, po32 n2, cc po32 j pi2.
(2) text (DIV1)
108
Image 2
897
Let no man bogell and say, God enters covenant with wicked ones:
Let no man bogell and say, God enters Covenant with wicked ones:
vvb dx n1 vvi cc vvi, np1 vvz n1 p-acp j pi2:
(2) text (DIV1)
108
Image 2
898
For all their daily washings and offerings did shew forth this, that they were sinners, in reason we may see it:
For all their daily washings and offerings did show forth this, that they were Sinners, in reason we may see it:
p-acp d po32 j n2-vvg cc n2 vdd vvi av d, cst pns32 vbdr n2, p-acp n1 pns12 vmb vvi pn31:
(2) text (DIV1)
108
Image 2
899
You may ask whether the Apostles did not rightly gather the Churches of Ephesus and Smyrna, and the rest of the seven Churches of Asia; and ask if that all that were so gathered, were not bapt zed according to God;
You may ask whither the Apostles did not rightly gather the Churches of Ephesus and Smyrna, and the rest of the seven Churches of Asia; and ask if that all that were so gathered, were not Bapt z according to God;
pn22 vmb vvi cs dt n2 vdd xx av-jn vvi dt n2 pp-f np1 cc np1, cc dt n1 pp-f dt crd n2 pp-f np1; cc vvb cs cst d cst vbdr av vvn, vbdr xx vvn sy vvg p-acp np1;
(2) text (DIV1)
108
Image 2
900
and yet it is said of Sardis, there were but a few names;
and yet it is said of Sardis, there were but a few names;
cc av pn31 vbz vvn pp-f np1, a-acp vbdr p-acp dt d n2;
(2) text (DIV1)
108
Image 2
901
and of Laodicea, it was poore, and blind, and naked, and faults in other of the Churches;
and of Laodicea, it was poor, and blind, and naked, and Faults in other of the Churches;
cc pp-f np1, pn31 vbds j, cc j, cc j, cc n2 p-acp n-jn pp-f dt n2;
(2) text (DIV1)
108
Image 2
902
shall any man say therefore they were not in covenant? God deals and dispenses his Ordinances by men,
shall any man say Therefore they were not in Covenant? God deals and dispenses his Ordinances by men,
vmb d n1 vvb av pns32 vbdr xx p-acp n1? np1 vvz cc vvz po31 n2 p-acp n2,
(2) text (DIV1)
108
Image 2
903
and he proceeds according to the rules of Religion and rationall Charity, by the ministery of men,
and he proceeds according to the rules of Religion and rational Charity, by the Ministry of men,
cc pns31 vvz vvg p-acp dt n2 pp-f n1 cc j n1, p-acp dt n1 pp-f n2,
(2) text (DIV1)
108
Image 2
904
and goes by the judgements of men, according to those rules.
and Goes by the Judgments of men, according to those rules.
cc vvz p-acp dt n2 pp-f n2, vvg p-acp d n2.
(2) text (DIV1)
108
Image 2
905
3 God does ingage himselfe to communicate spirituall good to children by meanes of their parents,
3 God does engage himself to communicate spiritual good to children by means of their Parents,
crd n1 vdz vvi px31 pc-acp vvi j j p-acp n2 p-acp n2 pp-f po32 n2,
(2) text (DIV1)
109
Image 2
906
as he sees fit, reserving secret things to himselfe, when and in what manner he will doe it:
as he sees fit, reserving secret things to himself, when and in what manner he will do it:
c-acp pns31 vvz j, vvg j-jn n2 p-acp px31, c-crq cc p-acp r-crq n1 pns31 vmb vdi pn31:
(2) text (DIV1)
109
Image 2
907
he ingages himselfe to communicate spirituall good to children, and he will use the parents as meanes of that good,
he engages himself to communicate spiritual good to children, and he will use the Parents as means of that good,
pns31 vvz px31 pc-acp vvi j j p-acp n2, cc pns31 vmb vvi dt n2 p-acp n2 pp-f d j,
(2) text (DIV1)
109
Image 2
908
and that he will doe two wayes.
and that he will do two ways.
cc cst pns31 vmb vdi crd n2.
(2) text (DIV1)
109
Image 2
909
1 The parent covenanting with God, the Covenant is improved as a meanes that God will work spirituall good in the child:
1 The parent covenanting with God, the Covenant is improved as a means that God will work spiritual good in the child:
vvd dt n1 vvg p-acp np1, dt n1 vbz vvn p-acp dt n2 cst np1 vmb vvi j j p-acp dt n1:
(2) text (DIV1)
110
Image 2
910
As when a Minister or a Friend doth give counsel that a person gets good by, God uses them as meanes of that good: so hee doth parents;
As when a Minister or a Friend does give counsel that a person gets good by, God uses them as means of that good: so he does Parents;
c-acp c-crq dt n1 cc dt n1 vdz vvi n1 cst dt n1 vvz j p-acp, np1 vvz pno32 p-acp n2 pp-f d j: av pns31 vdz n2;
(2) text (DIV1)
110
Image 2
911
for by their meanes the children are brought into covenant, and so God communicates good to them, which before God had stirred up,
for by their means the children Are brought into Covenant, and so God communicates good to them, which before God had stirred up,
c-acp p-acp po32 n2 dt n2 vbr vvn p-acp n1, cc av np1 n2 j p-acp pno32, r-crq p-acp np1 vhd vvn a-acp,
(2) text (DIV1)
110
Image 2
912
and by the parents they come into covenant, and so God communicates good to the children.
and by the Parents they come into Covenant, and so God communicates good to the children.
cc p-acp dt n2 pns32 vvb p-acp n1, cc av np1 n2 j p-acp dt n2.
(2) text (DIV1)
110
Image 2
913
Hence we may come to see the right understanding of that which David saith, And thou Solomon my sonne, know the God of thy Fathers, remember I have ingaged my selfe in covenant;
Hence we may come to see the right understanding of that which David Says, And thou Solomon my son, know the God of thy Father's, Remember I have engaged my self in Covenant;
av pns12 vmb vvi pc-acp vvi dt j-jn n1 pp-f d r-crq np1 vvz, cc pns21 np1 po11 n1, vvb dt n1 pp-f po21 n2, vvb pns11 vhb vvn po11 n1 p-acp n1;
(2) text (DIV1)
110
Image 2
914
and know thou that God that hath ingaged himself to thy father, hath ingaged himself by the father to do good unto thee,
and know thou that God that hath engaged himself to thy father, hath engaged himself by the father to do good unto thee,
cc vvb pns21 cst np1 cst vhz vvn px31 p-acp po21 n1, vhz vvn px31 p-acp dt n1 pc-acp vdi j p-acp pno21,
(2) text (DIV1)
110
Image 2
915
and that is the best sence of those words, 2 Chron. 33 12. spoken of Manasses, When he was in tribulation, he prayed to the Lord his God,
and that is the best sense of those words, 2 Chronicles 33 12. spoken of Manasses, When he was in tribulation, he prayed to the Lord his God,
cc d vbz dt js n1 pp-f d n2, crd np1 crd crd vvn pp-f np1, c-crq pns31 vbds p-acp n1, pns31 vvd p-acp dt n1 po31 n1,
(2) text (DIV1)
110
Image 2
916
and humbled himself greatly before the God of his fathers. I take the meaning to be this, when he was in affliction he besought God;and humbled himself greatly before the God of his Father's. I take the meaning to be this, when he was in affliction he besought God;
cc vvd px31 av-j p-acp dt n1 pp-f po31 n2. pns11 vvb dt n1 pc-acp vbi d, c-crq pns31 vbds p-acp n1 pns31 vvd np1;
(2) text (DIV1)
110
Image 2
917
but how came hee to be his God, to have a title in him, he being so vile as he had been, he having made a league with the Devill,
but how Come he to be his God, to have a title in him, he being so vile as he had been, he having made a league with the devil,
cc-acp q-crq vvd pns31 pc-acp vbi po31 n1, pc-acp vhi dt n1 p-acp pno31, pns31 vbg av j c-acp pns31 vhd vbn, pns31 vhg vvn dt n1 p-acp dt n1,
(2) text (DIV1)
110
Image 2
918
and destroyed all the worship of God;
and destroyed all the worship of God;
cc vvd d dt n1 pp-f np1;
(2) text (DIV1)
110
Image 2
919
he was mindefull of the covenant God had made with his fathers, as if he should have said;
he was mindful of the Covenant God had made with his Father's, as if he should have said;
pns31 vbds j pp-f dt n1 np1 vhd vvn p-acp po31 n2, c-acp cs pns31 vmd vhi vvn;
(2) text (DIV1)
110
Image 2
920
I am and have been a vile sinfull wretch, and am not worthy to beg the least mercy from thee;
I am and have been a vile sinful wretch, and am not worthy to beg the least mercy from thee;
pns11 vbm cc vhb vbn dt j j n1, cc vbm xx j pc-acp vvi dt ds n1 p-acp pno21;
(2) text (DIV1)
110
Image 2
921
but remember the covenant with my fathers, thou hast engaged thy self to doe good to them:
but Remember the Covenant with my Father's, thou hast engaged thy self to do good to them:
cc-acp vvb dt n1 p-acp po11 n2, pns21 vh2 vvn po21 n1 pc-acp vdi j p-acp pno32:
(2) text (DIV1)
110
Image 2
922
and so David, I am thy servant and the son of thy hand-maide; he had a very good mother, and he pleaded the covenant of his mother:
and so David, I am thy servant and the son of thy handmaid; he had a very good mother, and he pleaded the Covenant of his mother:
cc av np1, pns11 vbm po21 n1 cc dt n1 pp-f po21 n1; pns31 vhd dt av j n1, cc pns31 vvd dt n1 pp-f po31 n1:
(2) text (DIV1)
110
Image 2
923
she had given him many councels, and wept many tears for him;
she had given him many Counsels, and wept many tears for him;
pns31 vhd vvn pno31 d n2, cc vvd d n2 p-acp pno31;
(2) text (DIV1)
110
Image 2
924
and therefore he pleades the engagement of the covenant of his mother, and by his mother to himself;
and Therefore he pleads the engagement of the Covenant of his mother, and by his mother to himself;
cc av pns31 vvz dt n1 pp-f dt n1 pp-f po31 n1, cc p-acp po31 n1 p-acp px31;
(2) text (DIV1)
110
Image 2
925
for the patents engage themselves for themselves and children, and God engages himself to them and to their children, that he will be a God to them, reserving secret things to himself.
for the patents engage themselves for themselves and children, and God engages himself to them and to their children, that he will be a God to them, reserving secret things to himself.
p-acp dt n2 vvb px32 p-acp px32 cc n2, cc np1 vvz px31 p-acp pno32 cc p-acp po32 n2, cst pns31 vmb vbi dt n1 p-acp pno32, vvg j-jn n2 p-acp px31.
(2) text (DIV1)
110
Image 2
926
Here beware you mistake not, Parents doe not communicate grace to their children, for that is an errour to say so;
Here beware you mistake not, Parents do not communicate grace to their children, for that is an error to say so;
av vvb pn22 vvb xx, n2 vdb xx vvi n1 p-acp po32 n2, p-acp d vbz dt n1 pc-acp vvi av;
(2) text (DIV1)
111
Image 2
927
for they are the children of wrath as well as others, and they are void of grace;
for they Are the children of wrath as well as Others, and they Are void of grace;
c-acp pns32 vbr dt n2 pp-f n1 c-acp av c-acp n2-jn, cc pns32 vbr j pp-f n1;
(2) text (DIV1)
111
Image 2
928
for generation does not convey grace; but by vertue of the covenant, God hath engaged himself to doe good unto them,
for generation does not convey grace; but by virtue of the Covenant, God hath engaged himself to do good unto them,
p-acp n1 vdz xx vvi n1; cc-acp p-acp n1 pp-f dt n1, np1 vhz vvn px31 pc-acp vdi j p-acp pno32,
(2) text (DIV1)
111
Image 2
929
when they are propagated by vertue of the covenant, God does covenant to doe good to all their children, reserving secret things to himself;
when they Are propagated by virtue of the Covenant, God does Covenant to doe good to all their children, reserving secret things to himself;
c-crq pns32 vbr vvn p-acp n1 pp-f dt n1, np1 vdz n1 p-acp n1 j p-acp d po32 n2, vvg j-jn n2 p-acp px31;
(2) text (DIV1)
111
Image 2
930
whereas it may be said if children have grace, how can sin be propagated to them, no,
whereas it may be said if children have grace, how can since be propagated to them, no,
cs pn31 vmb vbi vvn cs n2 vhb n1, q-crq vmb n1 vbi vvn p-acp pno32, uh-dx,
(2) text (DIV1)
111
Image 2
931
but when children are propagated, by vertue of a covenant, God does use the parents as he sees fit,
but when children Are propagated, by virtue of a Covenant, God does use the Parents as he sees fit,
cc-acp c-crq n2 vbr vvn, p-acp n1 pp-f dt n1, np1 vdz vvi dt n2 c-acp pns31 vvz j,
(2) text (DIV1)
111
Image 2
932
as a means of good to their children;
as a means of good to their children;
c-acp dt n2 pp-f j p-acp po32 n2;
(2) text (DIV1)
111
Image 2
933
and this is of speciall consequence, to think that God will use the parents as a means to doe good to the children;
and this is of special consequence, to think that God will use the Parents as a means to do good to the children;
cc d vbz pp-f j n1, pc-acp vvi cst np1 vmb vvi dt n2 p-acp dt n2 pc-acp vdi j p-acp dt n2;
(2) text (DIV1)
111
Image 2
934
it is an extraordinary benefit to believing parents.
it is an extraordinary benefit to believing Parents.
pn31 vbz dt j n1 p-acp vvg n2.
(2) text (DIV1)
111
Image 2
935
2. God engages himself to use the Covenant as a means to doe good to them, as he sees fit;
2. God engages himself to use the Covenant as a means to do good to them, as he sees fit;
crd np1 vvz px31 pc-acp vvi dt n1 p-acp dt n2 pc-acp vdi j p-acp pno32, c-acp pns31 vvz j;
(2) text (DIV1)
112
Image 2
936
for all Gods ordinances are the propriety of the Church, God leaves them to them, God covenants to leave his word to them,
for all God's ordinances Are the propriety of the Church, God leaves them to them, God Covenants to leave his word to them,
p-acp d ng1 n2 vbr dt n1 pp-f dt n1, np1 vvz pno32 p-acp pno32, np1 n2 pc-acp vvi po31 n1 p-acp pno32,
(2) text (DIV1)
112
Image 2
937
and those that come of them; this is the meaning of all those places: I will take away the heart of stone, and give a heart of flesh.
and those that come of them; this is the meaning of all those places: I will take away the heart of stone, and give a heart of Flesh.
cc d cst vvb pp-f pno32; d vbz dt n1 pp-f d d n2: pns11 vmb vvi av dt n1 pp-f n1, cc vvi dt n1 pp-f n1.
(2) text (DIV1)
112
Image 2
938
When Parents engage themselves to him, then he engages himself to them and theirs:
When Parents engage themselves to him, then he engages himself to them and theirs:
c-crq n2 vvb px32 p-acp pno31, cs pns31 vvz px31 p-acp pno32 cc png32:
(2) text (DIV1)
112
Image 2
939
And I will circumcise their hearts, and the hearts of their seed, and I will power clean water upon them; And I will circumcise their hearts, and the hearts of their seed, and I will power clean water upon them;
cc pns11 vmb vvi po32 n2, cc dt n2 pp-f po32 n1, cc pns11 vmb vvi j n1 p-acp pno32;
(2) text (DIV1)
112
Image 2
940
When believing parents wait upon God for their children, he will give a blessing as he sees fit, leaving secret things to God.
When believing Parents wait upon God for their children, he will give a blessing as he sees fit, leaving secret things to God.
c-crq vvg n2 vvb p-acp np1 p-acp po32 n2, pns31 vmb vvi dt n1 c-acp pns31 vvz j, vvg j-jn n2 p-acp np1.
(2) text (DIV1)
112
Image 2
941
4. God accounts them as having federall holinesse, such as may fit them for a people in that relation, here is the stick of all;
4. God accounts them as having federal holiness, such as may fit them for a people in that Relation, Here is the stick of all;
crd np1 vvz pno32 c-acp vhg j n1, d c-acp vmb vvi pno32 p-acp dt n1 p-acp d n1, av vbz dt n1 pp-f d;
(2) text (DIV1)
113
Image 2
942
and therefore I will tell you what federall holines is, it is a relative holines, it is not any inherent grace,
and Therefore I will tell you what federal holiness is, it is a relative holiness, it is not any inherent grace,
cc av pns11 vmb vvi pn22 r-crq j n1 vbz, pn31 vbz dt j n1, pn31 vbz xx d j n1,
(2) text (DIV1)
113
Image 2
943
or true saving grace, but it is relative, and it is not inherent;
or true Saving grace, but it is relative, and it is not inherent;
cc j j-vvg n1, cc-acp pn31 vbz j, cc pn31 vbz xx j;
(2) text (DIV1)
113
Image 2
944
it stands in reference of the covenanter with God, and also the engagement of God to entertain such as are rightly disposed and fitted for a covenant-holinesle;
it Stands in Referente of the covenanter with God, and also the engagement of God to entertain such as Are rightly disposed and fitted for a covenant-holinesle;
pn31 vvz p-acp n1 pp-f dt n1 p-acp np1, cc av dt n1 pp-f np1 pc-acp vvi d c-acp vbr av-jn vvn cc vvn p-acp dt j;
(2) text (DIV1)
113
Image 2
945
it is the setting a thing a part for speciall use to God;
it is the setting a thing a part for special use to God;
pn31 vbz dt vvg dt n1 dt n1 p-acp j n1 p-acp np1;
(2) text (DIV1)
113
Image 2
946
as Jerusalem is called the holy City, there was not inherent grace in the stones of it;
as Jerusalem is called the holy city, there was not inherent grace in the stones of it;
c-acp np1 vbz vvn dt j n1, pc-acp vbds xx j n1 p-acp dt n2 pp-f pn31;
(2) text (DIV1)
113
Image 2
947
but Jerusalem is set a part for holy uses, so the Land was said to be holy, that is, relative holinesse;
but Jerusalem is Set a part for holy uses, so the Land was said to be holy, that is, relative holiness;
cc-acp np1 vbz vvn dt n1 p-acp j n2, av dt n1 vbds vvn pc-acp vbi j, cst vbz, j n1;
(2) text (DIV1)
113
Image 2
948
therefore mark here, the soul that engaged it self, he set himself for God to attend upon him,
Therefore mark Here, the soul that engaged it self, he Set himself for God to attend upon him,
av vvb av, dt n1 cst vvd pn31 n1, pns31 vvd px31 p-acp np1 pc-acp vvi p-acp pno31,
(2) text (DIV1)
113
Image 2
949
and all his posterity to do so;
and all his posterity to do so;
cc d po31 n1 pc-acp vdi av;
(2) text (DIV1)
113
Image 2
950
God allows this and appoints this, God set himself a part, that he will be for this people,
God allows this and appoints this, God Set himself a part, that he will be for this people,
np1 vvz d cc vvz d, np1 vvd px31 dt n1, cst pns31 vmb vbi p-acp d n1,
(2) text (DIV1)
113
Image 2
951
& the God of this people;
& the God of this people;
cc dt n1 pp-f d n1;
(2) text (DIV1)
113
Image 2
952
thus we shal find in the Old Test. Thou art a holy people, not inherently holy,
thus we shall find in the Old Test. Thou art a holy people, not inherently holy,
av pns12 vmb vvi p-acp dt j np1 pns21 vb2r dt j n1, xx av-j j,
(2) text (DIV1)
113
Image 2
953
but consecrated to God, and he will look to them; that is the meaning of the place, and no other meaning, Gal. 2.15. when Paul saw Peter that he went not right, but did in a sort dissemble;
but consecrated to God, and he will look to them; that is the meaning of the place, and no other meaning, Gal. 2.15. when Paul saw Peter that he went not right, but did in a sort dissemble;
cc-acp vvn p-acp np1, cc pns31 vmb vvi p-acp pno32; d vbz dt n1 pp-f dt n1, cc dx j-jn n1, np1 crd. q-crq np1 vvd np1 cst pns31 vvd xx j-jn, cc-acp vdd p-acp dt n1 vvi;
(2) text (DIV1)
113
Image 2
954
when Peter saw the Jews had a mean esteem of the Gentiles, he withdrew himself:
when Peter saw the jews had a mean esteem of the Gentiles, he withdrew himself:
c-crq np1 vvd dt np2 vhd dt j n1 pp-f dt n2-j, pns31 vvd px31:
(2) text (DIV1)
113
Image 2
955
and Paul he tels them they were both in covenant, & he by halting might discourage the Gentiles,
and Paul he tells them they were both in Covenant, & he by halting might discourage the Gentiles,
cc np1 pns31 vvz pno32 pns32 vbdr d p-acp n1, cc pns31 p-acp j-vvg vmd vvi dt n2-j,
(2) text (DIV1)
113
Image 2
956
therefore reproved him and said, If thou being a Jew, dost live after the manner of the Gentiles,
Therefore reproved him and said, If thou being a Jew, dost live After the manner of the Gentiles,
av vvd pno31 cc vvd, cs pns21 vbg dt np1, vd2 vvi p-acp dt n1 pp-f dt n2-j,
(2) text (DIV1)
113
Image 2
957
and not like the Jews, why constrainest thou the Gentiles to dee like the Jews? We who are Jews by nature,and not like the jews, why constrainest thou the Gentiles to dee like the jews? We who Are jews by nature,
cc xx av-j dt np2, q-crq vv2 pns21 dt np1 p-acp pno21 av-j dt np2? pns12 r-crq vbr np2 p-acp n1,
(2) text (DIV1)
113
Image 2
958
and not sinners, of the Gentiles; that is, not onely sinners;
and not Sinners, of the Gentiles; that is, not only Sinners;
cc xx n2, pp-f dt n2-j; d vbz, xx av-j n2;
(2) text (DIV1)
113
Image 2
959
for the Jews were holy in point of the Covenant, and the Jews were they which God had engaged himself unto:
for the jews were holy in point of the Covenant, and the jews were they which God had engaged himself unto:
p-acp dt np2 vbdr j p-acp n1 pp-f dt n1, cc dt np2 vbdr pns32 r-crq np1 vhd vvn px31 p-acp:
(2) text (DIV1)
113
Image 2
960
but the Gentiles were not holy, for God had not engaged himself to them, so as they had not this relative holinesse, but the Jews had it;
but the Gentiles were not holy, for God had not engaged himself to them, so as they had not this relative holiness, but the jews had it;
cc-acp dt n2-j vbdr xx j, c-acp np1 vhd xx vvn px31 p-acp pno32, av c-acp pns32 vhd xx d j n1, cc-acp dt np2 vhd pn31;
(2) text (DIV1)
113
Image 2
961
so they were not sinners after the Gentiles; but the Jews had this federall holines.
so they were not Sinners After the Gentiles; but the jews had this federal holiness.
av pns32 vbdr xx n2 p-acp dt n2-j; cc-acp dt np2 vhd d j n1.
(2) text (DIV1)
113
Image 2
962
Now for the further clearing of the thing, wee will consider of that place, 1 Cor. 7.14. For the unbeleeving husband is sanctified to the believing wife, and the unbelieving wife is sanctified to the believing husband;
Now for the further clearing of the thing, we will Consider of that place, 1 Cor. 7.14. For the unbelieving husband is sanctified to the believing wife, and the unbelieving wife is sanctified to the believing husband;
av p-acp dt jc n-vvg pp-f dt n1, pns12 vmb vvi pp-f d n1, crd np1 crd. p-acp dt vvg n1 vbz vvn p-acp dt j-vvg n1, cc dt vvg n1 vbz vvn p-acp dt j-vvg n1;
(2) text (DIV1)
113
Image 2
963
else your children were unholy, but now they are holy, that is, federally holy.
Else your children were unholy, but now they Are holy, that is, federally holy.
av po22 n2 vbdr j, cc-acp av pns32 vbr j, cst vbz, av-j j.
(2) text (DIV1)
113
Image 2
964
For the meaning of the place, that we may sinde out the minde of God, we must consider three things. 1. We will shew you what this federall holinesse is. 2. The meaning of the words,
For the meaning of the place, that we may sinde out the mind of God, we must Consider three things. 1. We will show you what this federal holiness is. 2. The meaning of the words,
p-acp dt n1 pp-f dt n1, cst pns12 vmb vvd av dt n1 pp-f np1, pns12 vmb vvi crd n2. crd pns12 vmb vvi pn22 r-crq d j n1 vbz. crd dt n1 pp-f dt n2,
(2) text (DIV1)
113
Image 2
965
and the scope of the Apostle. 3. Wee will shew you the glosse of the Anabaptists on the text, and remove all their false conceiving that they have to cloud the truth;
and the scope of the Apostle. 3. we will show you the gloss of the Anabaptists on the text, and remove all their false conceiving that they have to cloud the truth;
cc dt n1 pp-f dt n1. crd pns12 vmb vvi pn22 dt n1 pp-f dt np1 p-acp dt n1, cc vvi d po32 j n-vvg cst pns32 vhb pc-acp vvi dt n1;
(2) text (DIV1)
113
Image 2
966
else were your children unholy, but now they are holy.
Else were your children unholy, but now they Are holy.
av vbdr po22 n2 j, cc-acp av pns32 vbr j.
(2) text (DIV1)
113
Image 2
967
First, Federall holinesse is a spirituall priviledge, but not a saving grace, nor a spirituall work of sanctification;
First, Federal holiness is a spiritual privilege, but not a Saving grace, nor a spiritual work of sanctification;
ord, j n1 vbz dt j n1, cc-acp xx dt j-vvg n1, ccx dt j n1 pp-f n1;
(2) text (DIV1)
114
Image 2
968
the holines here spoken of is federall, or relative holinesse, but no saving work upon the soule;
the holiness Here spoken of is federal, or relative holiness, but no Saving work upon the soul;
dt n1 av vvn pp-f vbz j, cc j n1, cc-acp dx j-vvg n1 p-acp dt n1;
(2) text (DIV1)
114
Image 2
969
this we will cleare from all cavils.
this we will clear from all cavils.
d pns12 vmb vvi p-acp d n2.
(2) text (DIV1)
114
Image 2
970
1. Saving grace is proper to those that shall be saved, if the work of sanctification be there,
1. Saving grace is proper to those that shall be saved, if the work of sanctification be there,
crd vvg n1 vbz j p-acp d cst vmb vbi vvn, cs dt n1 pp-f n1 vbb a-acp,
(2) text (DIV1)
115
Image 2
971
then there will be glorification following; if we be made holy here by sanctification, we have an interest in glory; Hence Acts 26.18. Paul was sent to turn men from darknes to light, and from Satan to God;
then there will be glorification following; if we be made holy Here by sanctification, we have an Interest in glory; Hence Acts 26.18. Paul was sent to turn men from darkness to Light, and from Satan to God;
av pc-acp vmb vbi n1 vvg; cs pns12 vbb vvn j av p-acp n1, pns12 vhb dt n1 p-acp n1; av n2 crd. np1 vbds vvn pc-acp vvi n2 p-acp n1 pc-acp vvi, cc p-acp np1 p-acp np1;
(2) text (DIV1)
115
Image 2
972
and elswhere we are said to have an inheritance with those that are sanctified; they are the heirs of that glorious inheritance prepared for those that shall have it,
and elsewhere we Are said to have an inheritance with those that Are sanctified; they Are the Heirs of that glorious inheritance prepared for those that shall have it,
cc av pns12 vbr vvn pc-acp vhi dt n1 p-acp d cst vbr vvn; pns32 vbr dt n2 pp-f d j n1 vvn p-acp d cst vmb vhi pn31,
(2) text (DIV1)
115
Image 2
973
and they shall attain the end of their hopes, the salvation of their soules; saving grace is the propriety of those that shall be saved:
and they shall attain the end of their hope's, the salvation of their Souls; Saving grace is the propriety of those that shall be saved:
cc pns32 vmb vvi dt n1 pp-f po32 n2, dt n1 pp-f po32 n2; vvg n1 vbz dt n1 pp-f d cst vmb vbi vvn:
(2) text (DIV1)
115
Image 2
974
but there be many persons that enjoy federall holinesse, that shall not have glory, Deutr. 7 6. For thou art a holy people unto the Lord thy God, the Lord thy God hath chosen thee to be a precious people unto himself, above all people that are upon the Earth;
but there be many Persons that enjoy federal holiness, that shall not have glory, Deuteronomy 7 6. For thou art a holy people unto the Lord thy God, the Lord thy God hath chosen thee to be a precious people unto himself, above all people that Are upon the Earth;
cc-acp pc-acp vbi d n2 cst vvb j n1, cst vmb xx vhi n1, np1 crd crd c-acp pns21 vb2r dt j n1 p-acp dt n1 po21 n1, dt n1 po21 n1 vhz vvn pno21 pc-acp vbi dt j n1 p-acp px31, p-acp d n1 cst vbr p-acp dt n1;
(2) text (DIV1)
115
Image 2
975
and this is spoken of the body of the Jews, they had this federall holinesse, the spirituall priviledges;
and this is spoken of the body of the jews, they had this federal holiness, the spiritual privileges;
cc d vbz vvn pp-f dt n1 pp-f dt np2, pns32 vhd d j n1, dt j n2;
(2) text (DIV1)
115
Image 2
976
so as none other people had, and yet shall any think they were all saved;
so as none other people had, and yet shall any think they were all saved;
av c-acp pi j-jn n1 vhd, cc av vmb d vvi pns32 vbdr d vvn;
(2) text (DIV1)
115
Image 2
977
nay, the Apostle saith, 1 Cor. 10.4, 5. They did all cate the same spirituall meat,
nay, the Apostle Says, 1 Cor. 10.4, 5. They did all cate the same spiritual meat,
uh-x, dt n1 vvz, crd np1 crd, crd pns32 vdd d vvi dt d j n1,
(2) text (DIV1)
115
Image 2
978
and did all drink the same spirituall drink, &c. And yet with many of them God was not pleased, for they were overthrown in the wildernesse, &c. and so in the Hebrews, they did not enter, through unbeliefe thousands of them perished; and did all drink the same spiritual drink, etc. And yet with many of them God was not pleased, for they were overthrown in the Wilderness, etc. and so in the Hebrews, they did not enter, through unbelief thousands of them perished;
cc vdd d vvi dt d j n1, av cc av p-acp d pp-f pno32 np1 vbds xx vvn, c-acp pns32 vbdr vvn p-acp dt n1, av cc av p-acp dt np2, pns32 vdd xx vvi, p-acp n1 crd pp-f pno32 vvd;
(2) text (DIV1)
115
Image 2
979
and yet they had all the ordinances: the Church of Corinth did not exceed them in the kinde of them.
and yet they had all the ordinances: the Church of Corinth did not exceed them in the kind of them.
cc av pns32 vhd d dt n2: dt n1 pp-f np1 vdd xx vvi pno32 p-acp dt n1 pp-f pno32.
(2) text (DIV1)
115
Image 2
980
2. Saving grace is never unfallably communicated to all the posterity of believing parents:
2. Saving grace is never unfallably communicated to all the posterity of believing Parents:
crd vvg n1 vbz av-x av-j vvn p-acp d dt n1 pp-f vvg n2:
(2) text (DIV1)
116
Image 2
981
Adam had a Cain as well as a Shem, and Isaac had an Esau as well as a Jacob, and Abraham had an Ishmael as well as an Isaac; and therefore we see it is not so alway to believing parents, that all their children should be saved;Adam had a Cain as well as a Shem, and Isaac had an Esau as well as a Jacob, and Abraham had an Ishmael as well as an Isaac; and Therefore we see it is not so always to believing Parents, that all their children should be saved;
np1 vhd dt np1 c-acp av c-acp dt np1, cc np1 vhd dt np1 c-acp av c-acp dt np1, cc np1 vhd dt np1 c-acp av c-acp dt np1; cc av pns12 vvb pn31 vbz xx av av p-acp vvg n2, cst d po32 n2 vmd vbi vvn;
(2) text (DIV1)
116
Image 2
982
and therefore 1 Cor. 7. 14. Now they are holy, that is, federally holy;
and Therefore 1 Cor. 7. 14. Now they Are holy, that is, federally holy;
cc av crd np1 crd crd av pns32 vbr j, cst vbz, av-j j;
(2) text (DIV1)
116
Image 2
983
and Rom. 9, 3, 4. I could wish that my self were separated, &c. for my kinsmen,
and Rom. 9, 3, 4. I could wish that my self were separated, etc. for my kinsmen,
cc np1 crd, crd, crd pns11 vmd vvi cst po11 n1 vbdr vvn, av p-acp po11 n2,
(2) text (DIV1)
116
Image 2
984
for my brethren, according to the flesh;
for my brothers, according to the Flesh;
p-acp po11 n2, vvg p-acp dt n1;
(2) text (DIV1)
116
Image 2
985
to whom pertaineth the adoption, &c. H• was deeply affected for all Israel, their, adoption which was the highest of their armes, it belonging to Abraham; and they were all Israelites, because Jacob did wrestle with God, and prevailed;to whom pertaineth the adoption, etc. H• was deeply affected for all Israel, their, adoption which was the highest of their arms, it belonging to Abraham; and they were all Israelites, Because Jacob did wrestle with God, and prevailed;
p-acp ro-crq vvz dt n1, av np1 vbds av-jn vvn p-acp d np1, po32, n1 r-crq vbds dt js pp-f po32 n2, pn31 vvg p-acp np1; cc pns32 vbdr d np2, c-acp np1 vdd vvi p-acp np1, cc vvn;
(2) text (DIV1)
116
Image 2
986
so they are called children Esay 1. I have nourished and brought up children: all were adopted.
so they Are called children Isaiah 1. I have nourished and brought up children: all were adopted.
av pns32 vbr vvn n2 np1 crd pns11 vhb vvn cc vvn a-acp n2: d vbdr vvn.
(2) text (DIV1)
116
Image 2
987
3. Saving grace can never be lost;
3. Saving grace can never be lost;
crd vvg n1 vmb av-x vbi vvn;
(2) text (DIV1)
117
Image 2
988
where the worke of sanctification is, that cannot be lost, but federall grace may be lost; Hosea 1.6. Because she was not his Wife, therefore God gave her a bill of divorce;
where the work of sanctification is, that cannot be lost, but federal grace may be lost; Hosea 1.6. Because she was not his Wife, Therefore God gave her a bill of divorce;
c-crq dt n1 pp-f n1 vbz, cst vmbx vbi vvn, cc-acp j n1 vmb vbi vvn; np1 crd. c-acp pns31 vbds xx po31 n1, av np1 vvd pno31 dt n1 pp-f n1;
(2) text (DIV1)
117
Image 2
989
they were his people by federall holines, but they lost that, 1 Pet. 2. 10. Which in times past were not a people,
they were his people by federal holiness, but they lost that, 1 Pet. 2. 10. Which in times past were not a people,
pns32 vbdr po31 n1 p-acp j n1, cc-acp pns32 vvd cst, crd np1 crd crd r-crq p-acp n2 j vbdr xx dt n1,
(2) text (DIV1)
117
Image 2
990
but now are the people of God, &c. the time will come, the Jews shall be known to be the people of God;but now Are the people of God, etc. the time will come, the jews shall be known to be the people of God;
cc-acp av vbr dt n1 pp-f np1, av dt n1 vmb vvi, dt np2 vmb vbi vvn pc-acp vbi dt n1 pp-f np1;
(2) text (DIV1)
117
Image 2
991
they shall be called, you are my people: they were the people of God by federall grace,
they shall be called, you Are my people: they were the people of God by federal grace,
pns32 vmb vbi vvn, pn22 vbr po11 n1: pns32 vbdr dt n1 pp-f np1 p-acp j n1,
(2) text (DIV1)
117
Image 2
992
but they lost it and themselves and all: but the spirituall and saving grace cannot be lost, John 10.28. No man can pull them out of my hand;
but they lost it and themselves and all: but the spiritual and Saving grace cannot be lost, John 10.28. No man can pull them out of my hand;
cc-acp pns32 vvd pn31 cc px32 cc d: cc-acp dt j cc j-vvg n1 vmbx vbi vvn, np1 crd. dx n1 vmb vvi pno32 av pp-f po11 n1;
(2) text (DIV1)
117
Image 2
993
if a man once be called to Christ, no man can pluck him out of his hands,
if a man once be called to christ, no man can pluck him out of his hands,
cs dt n1 a-acp vbb vvn p-acp np1, dx n1 vmb vvi pno31 av pp-f po31 n2,
(2) text (DIV1)
117
Image 2
994
untill he come to everlasting happinesse. Hebr. 6.9. Wee are perswaded better things of you, and such as accompany salvation:
until he come to everlasting happiness. Hebrew 6.9. we Are persuaded better things of you, and such as accompany salvation:
c-acp pns31 vvb p-acp j n1. np1 crd. pns12 vbr vvn jc n2 pp-f pn22, cc d c-acp vvi n1:
(2) text (DIV1)
117
Image 2
995
Where the work of sanctification is, there is better things then the best hypocrite can attain unto, And blessed are the pure in heart, for they shall see God;
Where the work of sanctification is, there is better things then the best hypocrite can attain unto, And blessed Are the pure in heart, for they shall see God;
c-crq dt n1 pp-f n1 vbz, pc-acp vbz j n2 cs dt js n1 vmb vvi p-acp, cc vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1;
(2) text (DIV1)
117
Image 2
996
and they cannot sin, because they are born of God:
and they cannot sin, Because they Are born of God:
cc pns32 vmbx vvi, c-acp pns32 vbr vvn pp-f np1:
(2) text (DIV1)
117
Image 2
997
this will discover Mr. Spilsbery in the 21 page, the three last lines, and the 22 page,
this will discover Mr. Spilsbury in the 21 page, the three last lines, and the 22 page,
d vmb vvi n1 np1 p-acp dt crd n1, dt crd ord n2, cc dt crd n1,
(2) text (DIV1)
117
Image 2
998
and the six first lines, He explicates that that holines that intitles a man to God is twofold;
and the six First lines, He explicates that that holiness that entitles a man to God is twofold;
cc dt crd ord n2, pns31 vvz cst d n1 cst vvz dt n1 p-acp np1 vbz j;
(2) text (DIV1)
117
Image 2
999
either the holinesse of Christ, that is imputed to his servants, for whose sake God does account them holy;
either the holiness of christ, that is imputed to his Servants, for whose sake God does account them holy;
d dt n1 pp-f np1, cst vbz vvn p-acp po31 n2, p-acp rg-crq n1 np1 vdz vvi pno32 j;
(2) text (DIV1)
117
Image 2
1000
or else, it is a holy frame of heart in regeneration; there is no other way saith he.
or Else, it is a holy frame of heart in regeneration; there is no other Way Says he.
cc av, pn31 vbz dt j n1 pp-f n1 p-acp n1; pc-acp vbz dx j-jn n1 vvz pns31.
(2) text (DIV1)
117
Image 2
1001
It is a wide mistake, for there is a threefold holinesse. 1. Imputative in Christ to his servants. 2. Inherent in his servants. 3. There is a relative holinesse, which is that, I have disputed off;
It is a wide mistake, for there is a threefold holiness. 1. Imputative in christ to his Servants. 2. Inherent in his Servants. 3. There is a relative holiness, which is that, I have disputed off;
pn31 vbz dt j n1, c-acp pc-acp vbz dt j n1. crd j p-acp np1 p-acp po31 n2. crd j p-acp po31 n2. crd pc-acp vbz dt j n1, r-crq vbz d, pns11 vhb vvn a-acp;
(2) text (DIV1)
117
Image 2
1002
therefore his exposition is short, and his reason is short and worse, the 22. page and the 4. line.
Therefore his exposition is short, and his reason is short and Worse, the 22. page and the 4. line.
av po31 n1 vbz j, cc po31 n1 vbz j cc av-jc, dt crd n1 cc dt crd n1.
(2) text (DIV1)
117
Image 2
1003
What ever does truly inright a man to God, inrights him to holinesse; all must be saved, or fall away.
What ever does truly inright a man to God, inrights him to holiness; all must be saved, or fallen away.
q-crq av vdz av-j av-j dt n1 p-acp np1, vvz pno31 p-acp n1; d vmb vbi vvn, cc vvi av.
(2) text (DIV1)
117
Image 2
1004
I wonder such things should fall from a mans pen, but that God hath some speciall hand in it:
I wonder such things should fallen from a men pen, but that God hath Some special hand in it:
pns11 vvb d n2 vmd vvi p-acp dt ng1 n1, cc-acp cst np1 vhz d j n1 p-acp pn31:
(2) text (DIV1)
117
Image 2
1005
For had not Israel right to the Ordinances, and had not Judas right to the Passeover,
For had not Israel right to the Ordinances, and had not Judas right to the Passover,
c-acp vhd xx np1 j-jn p-acp dt n2, cc vhd xx np1 j-jn p-acp dt np1,
(2) text (DIV1)
117
Image 2
1006
and Symon Magus to Baptism, and had not all the Nation of the Jews; the Apostle tels us, they were all Baptised in the Cloud, and in the Sea;
and Symon Magus to Baptism, and had not all the nation of the jews; the Apostle tells us, they were all Baptised in the Cloud, and in the Sea;
cc np1 np1 p-acp n1, cc vhd xx d dt n1 pp-f dt np2; dt n1 vvz pno12, pns32 vbdr d j-vvn p-acp dt n1, cc p-acp dt n1;
(2) text (DIV1)
117
Image 2
1007
did they not partake of such priviledgesfor the kinde, as the Church of Corinth had not better;
did they not partake of such priviledgesfor the kind, as the Church of Corinth had not better;
vdd pns32 xx vvi pp-f d n1 dt n1, c-acp dt n1 pp-f np1 vhd xx j;
(2) text (DIV1)
117
Image 2
1008
the Apostle bids them take heed, for the Israelites had the same priviledges for kinde as they had,
the Apostle bids them take heed, for the Israelites had the same privileges for kind as they had,
dt n1 vvz pno32 vvi n1, p-acp dt np1 vhd dt d n2 p-acp j c-acp pns32 vhd,
(2) text (DIV1)
117
Image 2
1009
and were made partakers of them, and yet they had no right to heaven, but many of them were shut out, I say therefore;
and were made partakers of them, and yet they had no right to heaven, but many of them were shut out, I say Therefore;
cc vbdr vvn n2 pp-f pno32, cc av pns32 vhd dx j-jn p-acp n1, cc-acp d pp-f pno32 vbdr vvn av, pns11 vvb av;
(2) text (DIV1)
117
Image 2
1010
have not all the Jews right to the priviledges: The seven Churches of Asia, they were baptized;
have not all the jews right to the privileges: The seven Churches of Asia, they were baptised;
vhb xx d dt np2 vvi p-acp dt n2: dt crd n2 pp-f np1, pns32 vbdr vvn;
(2) text (DIV1)
117
Image 2
1011
and as they had it in all Churches, so they had right to Baptisme, and all the holy things that were in any Church,
and as they had it in all Churches, so they had right to Baptism, and all the holy things that were in any Church,
cc c-acp pns32 vhd pn31 p-acp d n2, av pns32 vhd j-jn p-acp n1, cc d dt j n2 cst vbdr p-acp d n1,
(2) text (DIV1)
117
Image 2
1012
and the Church was bound to give them to them.
and the Church was bound to give them to them.
cc dt n1 vbds vvn pc-acp vvi pno32 p-acp pno32.
(2) text (DIV1)
117
Image 2
1013
Now whether all these had not right, common sense will tell us, and yet among these, there might be many that had not true saving grace.
Now whither all these had not right, Common sense will tell us, and yet among these, there might be many that had not true Saving grace.
av cs d d vhd xx j-jn, j n1 vmb vvi pno12, cc av p-acp d, pc-acp vmd vbi d cst vhd xx j vvg n1.
(2) text (DIV1)
117
Image 2
1014
We may ask a question concerning that in Matth. 3.6. when Jerusalem and all Judea sent to John to be baptized, there came the Scribes,
We may ask a question Concerning that in Matthew 3.6. when Jerusalem and all Judea sent to John to be baptised, there Come the Scribes,
pns12 vmb vvi dt n1 vvg cst p-acp np1 crd. q-crq np1 cc d np1 vvn p-acp np1 pc-acp vbi vvn, a-acp vvd dt n2,
(2) text (DIV1)
117
Image 2
1015
and Pharisecs, and Publicans, and Souldiers: and Luke 3. it is said, they were baptized, conf•ssing their sinnes.
and Pharisees, and Publicans, and Soldiers: and Lycia 3. it is said, they were baptised, conf•ssing their Sins.
cc np1, cc n2, cc n2: cc av crd pn31 vbz vvn, pns32 vbdr vvn, vvg po32 n2.
(2) text (DIV1)
117
Image 2
1016
Whether Mr Spilsbery think all these had right to glory, if he be put to it, I am perswaded his heart would faile him to say they had,
Whither Mr Spilsbury think all these had right to glory, if he be put to it, I am persuaded his heart would fail him to say they had,
cs n1 np1 vvb d d vhd av-jn a-acp n1, cs pns31 vbb vvn p-acp pn31, pns11 vbm vvn po31 n1 vmd vvi pno31 pc-acp vvi pns32 vhd,
(2) text (DIV1)
117
Image 2
1017
and yet they were baptized of him that was the fore-runner of Christ, and the Disciple of Christ, and was sent of Christ.
and yet they were baptised of him that was the forerunner of christ, and the Disciple of christ, and was sent of christ.
cc av pns32 vbdr vvn pp-f pno31 cst vbds dt n1 pp-f np1, cc dt n1 pp-f np1, cc vbds vvn pp-f np1.
(2) text (DIV1)
117
Image 2
1018
In a word, there is a federall holinesse men may have, that shall never have glory:
In a word, there is a federal holiness men may have, that shall never have glory:
p-acp dt n1, pc-acp vbz dt j n1 n2 vmb vhi, cst vmb av-x vhi n1:
(2) text (DIV1)
117
Image 2
1019
But those that have an inward right, those have right to glory. Nay, a man cannot have an inward right, but he hath right to glory.
But those that have an inward right, those have right to glory. Nay, a man cannot have an inward right, but he hath right to glory.
cc-acp d cst vhb dt j n-jn, d vhb vvi p-acp n1. uh-x, dt n1 vmbx vhi dt j n-jn, cc-acp pns31 vhz av-jn p-acp n1.
(2) text (DIV1)
117
Image 2
1020
And here you may learn to see, those reasons carry not common sense with them.
And Here you may Learn to see, those Reasons carry not Common sense with them.
cc av pn22 vmb vvi pc-acp vvi, d n2 vvb xx j n1 p-acp pno32.
(2) text (DIV1)
117
Image 2
1021
Carry this along with you, I will learn you to make use of this (that federall holinesse is not saving grace) offensive and defensive.
Carry this along with you, I will Learn you to make use of this (that federal holiness is not Saving grace) offensive and defensive.
np1 d a-acp p-acp pn22, pns11 vmb vvi pn22 pc-acp vvi n1 pp-f d (d j n1 vbz xx vvg n1) j cc j.
(2) text (DIV1)
117
Image 2
1022
1 If this be saving grace, a man may fall away from this, but saving and covenanting grace cannot be lost, He that beleeves shall be saved.
1 If this be Saving grace, a man may fallen away from this, but Saving and covenanting grace cannot be lost, He that believes shall be saved.
vvd cs d vbb vvg n1, dt n1 vmb vvi av p-acp d, cc-acp vvg cc vvg n1 vmbx vbi vvn, pns31 cst vvz vmb vbi vvn.
(2) text (DIV1)
118
Image 2
1023
It doth not suppose that he that hath this federall grace, hath right alway to the blood of Christ infallibly.
It does not suppose that he that hath this federal grace, hath right always to the blood of christ infallibly.
pn31 vdz xx vvi cst pns31 cst vhz d j n1, vhz av-jn av p-acp dt n1 pp-f np1 av-j.
(2) text (DIV1)
118
Image 2
1024
Hence it followes, a man is not bound to beleeve, that every man that hath it shall be saved.
Hence it follows, a man is not bound to believe, that every man that hath it shall be saved.
av pn31 vvz, dt n1 vbz xx vvn pc-acp vvi, cst d n1 cst vhz pn31 vmb vbi vvn.
(2) text (DIV1)
118
Image 2
1025
This will answer a fourfold cavill of Mr Spilsbery, in page 27. line 17. Hence followes a foure-fold absurdity, to say Infants have right to Baptisme. 1 If Infants have an interest to grace,
This will answer a fourfold cavil of Mr Spilsbury, in page 27. line 17. Hence follows a fourfold absurdity, to say Infants have right to Baptism. 1 If Infants have an Interest to grace,
d vmb vvi dt j n1 pp-f n1 np1, p-acp n1 crd n1 crd av vvz dt n1 n1, pc-acp vvi n2 vhb j-jn p-acp n1. crd cs n2 vhb dt n1 pc-acp vvi,
(2) text (DIV1)
118
Image 2
1026
then men may fall from grace. 2 Then the covenant of grace may be to vile persons,
then men may fallen from grace. 2 Then the Covenant of grace may be to vile Persons,
cs n2 vmb vvi p-acp n1. crd av dt n1 pp-f n1 vmb vbi p-acp j n2,
(2) text (DIV1)
118
Image 2
1027
and a man may have the outward covenant, and not be ingrafred into Christ. 3 This will bring in universall redemption, no federall grace does make a man redeemed, it dashes this. 4 It makes us believe an untruth, for Ishmael he did perish:
and a man may have the outward Covenant, and not be ingrafred into christ. 3 This will bring in universal redemption, no federal grace does make a man redeemed, it Dashes this. 4 It makes us believe an untruth, for Ishmael he did perish:
cc dt n1 vmb vhi dt j n1, cc xx vbi vvn p-acp np1. crd d vmb vvi p-acp j n1, dx j n1 vdz vvi dt n1 vvn, pn31 vvz d. crd pn31 vvz pno12 vvi dt n1, c-acp np1 pns31 vdd vvi:
(2) text (DIV1)
118
Image 2
1028
but he may have federall grace, and this is the holinesse meant here.
but he may have federal grace, and this is the holiness meant Here.
cc-acp pns31 vmb vhi j n1, cc d vbz dt n1 vvd av.
(2) text (DIV1)
118
Image 2
1029
Now to the second thing, what is the explication of the words, there are three things to be considered in the place. 1 Of whom the Apostle speaks. 2 Of what he speaks. 3 What is the fittest sense of the Argument.
Now to the second thing, what is the explication of the words, there Are three things to be considered in the place. 1 Of whom the Apostle speaks. 2 Of what he speaks. 3 What is the Fittest sense of the Argument.
av p-acp dt ord n1, r-crq vbz dt n1 pp-f dt n2, pc-acp vbr crd n2 pc-acp vbi vvn p-acp dt n1. crd pp-f ro-crq dt n1 vvz. crd pp-f r-crq pns31 vvz. crd q-crq vbz dt js n1 pp-f dt n1.
(2) text (DIV1)
119
Image 2
1030
And when we have this, we shall see the plain meaning. 1. Of whom the Apostle speakes:
And when we have this, we shall see the plain meaning. 1. Of whom the Apostle speaks:
cc c-crq pns12 vhb d, pns12 vmb vvi dt j n1. crd pp-f ro-crq dt n1 vvz:
(2) text (DIV1)
119
Image 2
1031
If you look into the 12th verse, he saith, To the rest speak I, and not the Lord, &c. What are these Rest, you will find in the tenth verse; you may observe two things.
If you look into the 12th verse, he Says, To the rest speak I, and not the Lord, etc. What Are these Rest, you will find in the tenth verse; you may observe two things.
cs pn22 vvb p-acp dt ord n1, pns31 vvz, p-acp dt n1 vvb pns11, cc xx dt n1, av q-crq vbr d vvb, pn22 vmb vvi p-acp dt ord n1; pn22 vmb vvi crd n2.
(2) text (DIV1)
120
Image 2
1032
1. To them that are married, Let not the wife be put away, except it be for adultery.
1. To them that Are married, Let not the wife be put away, except it be for adultery.
crd p-acp pno32 cst vbr vvn, vvb xx dt n1 vbb vvn av, c-acp pn31 vbb p-acp n1.
(2) text (DIV1)
121
Image 2
1033
And those the Lord speakes to, Matth. 19. as if the Apostle had said, that case hath already been opened and spoken unto by the Lord Christ in that place.
And those the Lord speaks to, Matthew 19. as if the Apostle had said, that case hath already been opened and spoken unto by the Lord christ in that place.
cc d dt n1 vvz p-acp, np1 crd p-acp cs dt n1 vhd vvn, cst n1 vhz av vbn vvn cc vvn p-acp p-acp dt n1 np1 p-acp d n1.
(2) text (DIV1)
121
Image 2
1034
If a man take a distast against his wife, he may not give her a bill of divorce,
If a man take a distaste against his wife, he may not give her a bill of divorce,
cs dt n1 vvb dt n1 p-acp po31 n1, pns31 vmb xx vvi pno31 dt n1 pp-f n1,
(2) text (DIV1)
121
Image 2
1035
nor put her away for that, although formerly they might doe it, but it is unlawfull now.
nor put her away for that, although formerly they might do it, but it is unlawful now.
ccx vvi pno31 av p-acp d, cs av-j pns32 vmd vdi pn31, cc-acp pn31 vbz j av.
(2) text (DIV1)
121
Image 2
1036
Christ had spoken plainly to that, therefore I will not speak to it.
christ had spoken plainly to that, Therefore I will not speak to it.
np1 vhd vvn av-j p-acp d, av pns11 vmb xx vvi p-acp pn31.
(2) text (DIV1)
121
Image 2
1037
But to the rest, that is, those that were married Infidels, he takes that for granted, that they were not converted before they were married,
But to the rest, that is, those that were married Infidels, he Takes that for granted, that they were not converted before they were married,
p-acp p-acp dt n1, cst vbz, d cst vbdr vvn n2, pns31 vvz cst p-acp vvn, cst pns32 vbdr xx vvn c-acp pns32 vbdr vvn,
(2) text (DIV1)
121
Image 2
1038
but they were both Infidels, and the one is converted, and the other left; to these I speak, in the 13, 14, 15. verses;
but they were both Infidels, and the one is converted, and the other left; to these I speak, in the 13, 14, 15. Verses;
cc-acp pns32 vbdr d n2, cc dt crd vbz vvn, cc dt n-jn vvd; p-acp d pns11 vvb, p-acp dt crd, crd, crd n2;
(2) text (DIV1)
121
Image 2
1039
concerning these, Christ hath not spoken, he hath not expressed himself in this case;
Concerning these, christ hath not spoken, he hath not expressed himself in this case;
vvg d, np1 vhz xx vvn, pns31 vhz xx vvn px31 p-acp d n1;
(2) text (DIV1)
121
Image 2
1040
but I speake to that, I have the Spirit of God, these are the parties, both unbelievers,
but I speak to that, I have the Spirit of God, these Are the parties, both unbelievers,
cc-acp pns11 vvb p-acp d, pns11 vhb dt n1 pp-f np1, d vbr dt n2, d n2,
(2) text (DIV1)
121
Image 2
1041
and one of them is converted. 2. Of what hee speakes:
and one of them is converted. 2. Of what he speaks:
cc crd pp-f pno32 vbz vvn. crd pp-f r-crq pns31 vvz:
(2) text (DIV1)
121
Image 2
1042
the state of the question, the one is converted, the other is not, the unbelieving party hinders the work of the believing party:
the state of the question, the one is converted, the other is not, the unbelieving party hinders the work of the believing party:
dt n1 pp-f dt n1, dt pi vbz vvn, dt n-jn vbz xx, dt vvg n1 vvz dt n1 pp-f dt j-vvg n1:
(2) text (DIV1)
122
Image 2
1043
the question is, whether they should continue that commerce between them, there being so much opposition;
the question is, whither they should continue that commerce between them, there being so much opposition;
dt n1 vbz, cs pns32 vmd vvi d n1 p-acp pno32, a-acp vbg av d n1;
(2) text (DIV1)
122
Image 2
1044
whether they may doe it without prejudice to the conscience of the believing party in that ordinance of God,
whither they may do it without prejudice to the conscience of the believing party in that Ordinance of God,
cs pns32 vmb vdi pn31 p-acp n1 p-acp dt n1 pp-f dt j-vvg n1 p-acp d n1 pp-f np1,
(2) text (DIV1)
122
Image 2
1045
or may they have the pure use of marriage? His answer is, It is a matter of duty,
or may they have the pure use of marriage? His answer is, It is a matter of duty,
cc vmb pns32 vhb dt j n1 pp-f n1? po31 n1 vbz, pn31 vbz dt n1 pp-f n1,
(2) text (DIV1)
122
Image 2
1046
if she will yet remain, it is a duty enjoyned of God.
if she will yet remain, it is a duty enjoined of God.
cs pns31 vmb av vvi, pn31 vbz dt n1 vvn pp-f np1.
(2) text (DIV1)
122
Image 2
1047
Mark the Apostles question, not whether they may marry an unbeliever, that is not here spoken of;
Mark the Apostles question, not whither they may marry an unbeliever, that is not Here spoken of;
n1 dt n2 vvb, xx cs pns32 vmb vvi dt n1, cst vbz xx av vvn pp-f;
(2) text (DIV1)
122
Image 2
1048
but it is taken for granted they were both unbelievers, and now one is converted, whether he or she may continue, the answer is, Yes, he may & must.
but it is taken for granted they were both unbelievers, and now one is converted, whither he or she may continue, the answer is, Yes, he may & must.
cc-acp pn31 vbz vvn p-acp vvn pns32 vbdr d n2, cc av pi vbz vvn, cs pns31 cc pns31 vmb vvi, dt n1 vbz, uh, pns31 vmb cc vmb.
(2) text (DIV1)
122
Image 2
1049
Thus you see, of what he speaks, not of making marriages, but of cōtinuing of thē:
Thus you see, of what he speaks, not of making marriages, but of Continuing of them:
av pn22 vvb, pp-f r-crq pns31 vvz, xx pp-f vvg n2, cc-acp pp-f vvg pp-f pno32:
(2) text (DIV1)
122
Image 2
1050
This he proves, & he reasons frō the effect;
This he Proves, & he Reasons from the Effect;
d pns31 vvz, cc pns31 vvz p-acp dt n1;
(2) text (DIV1)
122
Image 2
1051
If the unbelieving party be sanctified by the believing party in that wch belongs to the use of Marriage then they may cōtinue:
If the unbelieving party be sanctified by the believing party in that which belongs to the use of Marriage then they may continue:
cs dt vvg n1 vbi vvn p-acp dt j-vvg n1 p-acp d r-crq vvz p-acp dt n1 pp-f n1 cs pns32 vmb vvi:
(2) text (DIV1)
122
Image 2
1052
but so they are, and that is no prejudice to that ordinance of marriage: If a believer may have a sanctified use of an unbeliever, then they may abide:
but so they Are, and that is no prejudice to that Ordinance of marriage: If a believer may have a sanctified use of an unbeliever, then they may abide:
cc-acp av pns32 vbr, cc d vbz dx n1 p-acp d n1 pp-f n1: cs dt n1 vmb vhi dt j-vvn n1 pp-f dt n1, cs pns32 vmb vvi:
(2) text (DIV1)
122
Image 2
1053
but so they may, & the unbelever is sanctified to that use by the believer, the meaning is, that the unbeliefe of the party cannot so out-bid the faith of the believer,
but so they may, & the unbeliever is sanctified to that use by the believer, the meaning is, that the unbelief of the party cannot so outbid the faith of the believer,
cc-acp av pns32 vmb, cc dt n1 vbz vvn p-acp d n1 p-acp dt n1, dt n1 vbz, cst dt n1 pp-f dt n1 vmbx av vvi dt n1 pp-f dt n1,
(2) text (DIV1)
122
Image 2
1054
as to pollute the conscience or faith of the party:
as to pollute the conscience or faith of the party:
c-acp pc-acp vvi dt n1 cc n1 pp-f dt n1:
(2) text (DIV1)
122
Image 2
1055
but that faith the believer hath, through Christ he shall have a sanctified use of to his own conscience,
but that faith the believer hath, through christ he shall have a sanctified use of to his own conscience,
cc-acp cst n1 dt n1 vhz, p-acp np1 pns31 vmb vhi dt j-vvn n1 pp-f p-acp po31 d n1,
(2) text (DIV1)
122
Image 2
1056
and the spirituall use of marriage;
and the spiritual use of marriage;
cc dt j n1 pp-f n1;
(2) text (DIV1)
122
Image 2
1057
for that was to beget a holy seed to God, and it is made holy in the believer, not in himselfe:
for that was to beget a holy seed to God, and it is made holy in the believer, not in himself:
p-acp d vbds pc-acp vvi dt j n1 p-acp np1, cc pn31 vbz vvn j p-acp dt n1, xx p-acp px31:
(2) text (DIV1)
122
Image 2
1058
But the unbelieving husband, he hath not a sanctified use of marriage, neither in his own conscience, nor in his faith;
But the unbelieving husband, he hath not a sanctified use of marriage, neither in his own conscience, nor in his faith;
cc-acp dt vvg n1, pns31 vhz xx dt j-vvn n1 pp-f n1, av-dx p-acp po31 d n1, ccx p-acp po31 n1;
(2) text (DIV1)
122
Image 2
1059
but in the believing wife, in vertue of that power closing with Christ, they have a sanctified use of marriage,
but in the believing wife, in virtue of that power closing with christ, they have a sanctified use of marriage,
cc-acp p-acp dt vvg n1, p-acp n1 pp-f d n1 vvg p-acp np1, pns32 vhb dt j-vvn n1 pp-f n1,
(2) text (DIV1)
122
Image 2
1060
and in marriage, and may attain the right end of marriage. The Apostle proves it by the effect;
and in marriage, and may attain the right end of marriage. The Apostle Proves it by the Effect;
cc p-acp n1, cc vmb vvi dt j-jn n1 pp-f n1. dt n1 vvz pn31 p-acp dt n1;
(2) text (DIV1)
122
Image 2
1061
where holinesse is in the effect, there it is in the cause, the wife hath the child that comes of her, federally holy,
where holiness is in the Effect, there it is in the cause, the wife hath the child that comes of her, federally holy,
c-crq n1 vbz p-acp dt n1, a-acp pn31 vbz p-acp dt n1, dt n1 vhz dt n1 cst vvz pp-f pno31, av-j j,
(2) text (DIV1)
122
Image 2
1062
therefore they have right to the priviledges of the covemant;
Therefore they have right to the privileges of the covemant;
av pns32 vhb j-jn p-acp dt n2 pp-f dt n1;
(2) text (DIV1)
122
Image 2
1063
if the one party be faithfull, their children are federally holy, and so they may have a sanctified use of Gods ordinance:
if the one party be faithful, their children Are federally holy, and so they may have a sanctified use of God's Ordinance:
cs dt crd n1 vbb j, po32 n2 vbr av-j j, cc av pns32 vmb vhi dt j-vvn n1 pp-f npg1 n1:
(2) text (DIV1)
122
Image 2
1064
but otherwise, if both be unbelievers, they have no right, but are as Pagans, and have no right to the priviledges of Gods covenant.
but otherwise, if both be unbelievers, they have no right, but Are as Pagans, and have no right to the privileges of God's Covenant.
cc-acp av, cs d vbb n2, pns32 vhb dx n-jn, cc-acp vbr p-acp n2-jn, cc vhb dx j-jn p-acp dt n2 pp-f npg1 n1.
(2) text (DIV1)
122
Image 2
1065
Now we will come to Mr Spilsbery's interpretation in foure things. 1. The holinesse here is meant the holinesse of the flesh,
Now we will come to Mr Spilsbury's Interpretation in foure things. 1. The holiness Here is meant the holiness of the Flesh,
av pns12 vmb vvi p-acp n1 npg1 n1 p-acp crd n2. crd dt n1 av vbz vvn dt n1 pp-f dt n1,
(2) text (DIV1)
123
Image 2
1066
and the uncleannesse is meant the uncleannesse of the flesh, Ezra 10.3. they had married strange wives, and by Gods appointment they were to put them away, they acknowledge, we have transgressed, and therefore they make a covenant to put them away, 1 Corinth. 6.18.
and the uncleanness is meant the uncleanness of the Flesh, Ezra 10.3. they had married strange wives, and by God's appointment they were to put them away, they acknowledge, we have transgressed, and Therefore they make a Covenant to put them away, 1 Corinth. 6.18.
cc dt n1 vbz vvn dt n1 pp-f dt n1, np1 crd. pns32 vhd vvn j n2, cc p-acp npg1 n1 pns32 vbdr pc-acp vvi pno32 av, pns32 vvb, pns12 vhb vvn, cc av pns32 vvb dt n1 pc-acp vvi pno32 av, crd np1. crd.
(2) text (DIV1)
123
Image 2
1067
He that commits fornication, sinneth against his own body, &c. And 1 Thess. 4. 2, 3. For this is the will of God, He that commits fornication, Sinneth against his own body, etc. And 1 Thess 4. 2, 3. For this is the will of God,
pns31 cst vvz n1, vvz p-acp po31 d n1, av cc crd np1 crd crd, crd p-acp d vbz dt n1 pp-f np1,
(2) text (DIV1)
123
Image 2
1068
even your sanctification, that every one of you know how to possesse his vessell in sanctification and honour. even your sanctification, that every one of you know how to possess his vessel in sanctification and honour.
av po22 n1, cst d crd pp-f pn22 vvb c-crq pc-acp vvi po31 n1 p-acp n1 cc n1.
(2) text (DIV1)
123
Image 2
1069
In the 22. pape and the 23. line. 2 The holinesse of the Parents, and of the children, are of the same kinde,
In the 22. pape and the 23. line. 2 The holiness of the Parents, and of the children, Are of the same kind,
p-acp dt crd n1 cc dt crd n1. crd dt n1 pp-f dt n2, cc pp-f dt n2, vbr pp-f dt d n1,
(2) text (DIV1)
123
Image 2
1070
and must be attended in the same way, and not in a divers manner, in 23. page, and 26. line. 3 The holinesse of the flesh is this,
and must be attended in the same Way, and not in a diverse manner, in 23. page, and 26. line. 3 The holiness of the Flesh is this,
cc vmb vbi vvn p-acp dt d n1, cc xx p-acp dt j n1, p-acp crd n1, cc crd n1. crd dt n1 pp-f dt n1 vbz d,
(2) text (DIV1)
123
Image 2
1071
when they match according to Gods allowance; the uncleannesse is, when they meet together in an unclean manner, and crosse to God:
when they match according to God's allowance; the uncleanness is, when they meet together in an unclean manner, and cross to God:
c-crq pns32 vvb vvg p-acp ng1 n1; dt n1 vbz, c-crq pns32 vvb av p-acp dt j n1, cc vvi p-acp np1:
(2) text (DIV1)
123
Image 2
1072
and lawfulnesse in their marriage is holinesse, when parties come together in a lawfull manner, those have holinesse.
and lawfulness in their marriage is holiness, when parties come together in a lawful manner, those have holiness.
cc n1 p-acp po32 n1 vbz n1, c-crq n2 vvb av p-acp dt j n1, d vhb n1.
(2) text (DIV1)
123
Image 2
1073
Again, when children are born in a lawfull way of marriage, they are clean when they are lawfully begotten:
Again, when children Are born in a lawful Way of marriage, they Are clean when they Are lawfully begotten:
av, c-crq n2 vbr vvn p-acp dt j n1 pp-f n1, pns32 vbr j c-crq pns32 vbr av-j vvn:
(2) text (DIV1)
124
Image 2
1074
but if they be unlawfully begotten, then they are unclean, so Bastards are unclean:
but if they be unlawfully begotten, then they Are unclean, so Bastards Are unclean:
cc-acp cs pns32 vbb av-j vvn, cs pns32 vbr j, av n2 vbr j:
(2) text (DIV1)
124
Image 2
1075
when they meet in a way of God, then they are holy, but if in adultery, then they are unholy.
when they meet in a Way of God, then they Are holy, but if in adultery, then they Are unholy.
c-crq pns32 vvb p-acp dt n1 pp-f np1, cs pns32 vbr j, cc-acp cs p-acp n1, cs pns32 vbr j.
(2) text (DIV1)
124
Image 2
1076
The meaning of the Text is (saith he) else they were bastards; but now they are right born.
The meaning of the Text is (Says he) Else they were bastards; but now they Are right born.
dt n1 pp-f dt n1 vbz (vvz pns31) av pns32 vbdr n2; cc-acp av pns32 vbr av-jn vvn.
(2) text (DIV1)
124
Image 2
1077
The fourth Ground is (saith he) you judge your children holy, and therefore you may dwell one with another, your marriage is good: this is the last.
The fourth Ground is (Says he) you judge your children holy, and Therefore you may dwell one with Another, your marriage is good: this is the last.
dt ord n1 vbz (vvz pns31) pn22 vvb po22 n2 j, cc av pn22 vmb vvi pi p-acp n-jn, po22 n1 vbz j: d vbz dt ord.
(2) text (DIV1)
125
Image 2
1078
The ground he makes to be this;
The ground he makes to be this;
dt n1 pns31 vvz pc-acp vbi d;
(2) text (DIV1)
126
Image 2
1079
the Christians wrote to the Apostles because of that in the 10. of Ezra, that was the occasion of the scruple,
the Christians wrote to the Apostles Because of that in the 10. of Ezra, that was the occasion of the scruple,
dt np1 vvd p-acp dt n2 c-acp pp-f d p-acp dt crd pp-f np1, cst vbds dt n1 pp-f dt n1,
(2) text (DIV1)
126
Image 2
1080
and upon this ground they wrote it: 1 Cor. 7.1, among many other, this was one oceasion,
and upon this ground they wrote it: 1 Cor. 7.1, among many other, this was one oceasion,
cc p-acp d n1 pns32 vvd pn31: crd np1 crd, p-acp d n-jn, d vbds crd n1,
(2) text (DIV1)
126
Image 2
1081
and this is the substance of his interpretation; against this I will give you severall reasons, and so quit the place:
and this is the substance of his Interpretation; against this I will give you several Reasons, and so quit the place:
cc d vbz dt n1 pp-f po31 n1; p-acp d pns11 vmb vvi pn22 j n2, cc av vvb dt n1:
(2) text (DIV1)
126
Image 2
1082
I will doe it in three things. 1. The state of the question does no way suit the intendment of the Apostle in regard of the Parties,
I will do it in three things. 1. The state of the question does not Way suit the intendment of the Apostle in regard of the Parties,
pns11 vmb vdi pn31 p-acp crd n2. crd dt n1 pp-f dt n1 vdz xx n1 vvi dt n1 pp-f dt n1 p-acp n1 pp-f dt n2,
(2) text (DIV1)
126
Image 2
1083
for they make the question concerning themselves, and so the parties carry no reason with them in Ezra, for they in Ezra were matched to them of a contrary Religion, in the entrance of their marriage, Jews and Heathen, they suite not therefore with the Apostles aime;
for they make the question Concerning themselves, and so the parties carry no reason with them in Ezra, for they in Ezra were matched to them of a contrary Religion, in the Entrance of their marriage, jews and Heathen, they suit not Therefore with the Apostles aim;
c-acp pns32 vvb dt n1 vvg px32, cc av dt n2 vvb dx n1 p-acp pno32 p-acp np1, c-acp pns32 p-acp np1 vbdr vvn p-acp pno32 pp-f dt j-jn n1, p-acp dt n1 pp-f po32 n1, np2 cc j-jn, pns32 vvb xx av p-acp dt n2 vvb;
(2) text (DIV1)
126
Image 2
1084
hee wrote to them in C•rinth, and they were all Pagans as appears, 1 Cor. 12.2.
he wrote to them in C•rinth, and they were all Pagans as appears, 1 Cor. 12.2.
pns31 vvd p-acp pno32 p-acp np1, cc pns32 vbdr d ng1-jn c-acp vvz, crd np1 crd.
(2) text (DIV1)
126
Image 2
1085
Yee know that you were Gentiles carryed away unto these dumb Idols as you were led, so that all of them were Heathens, therefore the parties differ;Ye know that you were Gentiles carried away unto these dumb Idols as you were led, so that all of them were heathens, Therefore the parties differ;
pn22 vvb cst pn22 vbdr np1 vvn av p-acp d j n2 c-acp pn22 vbdr vvn, av cst d pp-f pno32 vbdr n2-jn, av dt n2 vvb;
(2) text (DIV1)
126
Image 2
1086
and the state of the question is not whether they may marry one with another, for that was out of question;
and the state of the question is not whither they may marry one with Another, for that was out of question;
cc dt n1 pp-f dt n1 vbz xx cs pns32 vmb vvi pi p-acp n-jn, c-acp d vbds av pp-f n1;
(2) text (DIV1)
126
Image 2
1087
for marriage is honourable among all men, the bed undefiled, God did not forbid them marriage:
for marriage is honourable among all men, the Bed undefiled, God did not forbid them marriage:
p-acp n1 vbz j p-acp d n2, dt n1 j, np1 vdd xx vvi pno32 n1:
(2) text (DIV1)
126
Image 2
1088
but now, one of them being converted after they were married;
but now, one of them being converted After they were married;
cc-acp av, crd pp-f pno32 vbg vvn c-acp pns32 vbdr vvn;
(2) text (DIV1)
126
Image 2
1089
now they question whether if either be converted, whether they should abide with a pure conscience one with another, that is not converted;
now they question whither if either be converted, whither they should abide with a pure conscience one with Another, that is not converted;
av pns32 vvb cs cs d vbb vvn, cs pns32 vmd vvi p-acp dt j n1 crd p-acp n-jn, cst vbz xx vvn;
(2) text (DIV1)
126
Image 2
1090
now here is a sanctified person, and that party may have a sanctified use of marriage to a holy end;
now Here is a sanctified person, and that party may have a sanctified use of marriage to a holy end;
av av vbz dt j-vvn n1, cc d n1 vmb vhi dt j-vvn n1 pp-f n1 p-acp dt j n1;
(2) text (DIV1)
126
Image 2
1091
and therefore may abide with a pure conscience:
and Therefore may abide with a pure conscience:
cc av vmb vvi p-acp dt j n1:
(2) text (DIV1)
126
Image 2
1092
this cast the cause fully. 2. This crosses the grain of the text, it will not admit of it. I shew it thus;
this cast the cause Fully. 2. This Crosses the grain of the text, it will not admit of it. I show it thus;
d vvd dt n1 av-j. crd d n2 dt n1 pp-f dt n1, pn31 vmb xx vvi pp-f pn31. pns11 vvb pn31 av;
(2) text (DIV1)
126
Image 2
1093
that a civill way of marriage is not meant here, for that holinesse is meant here of which the believer is the cause to derive to posterity, of them the words of the text is meant,
that a civil Way of marriage is not meant Here, for that holiness is meant Here of which the believer is the cause to derive to posterity, of them the words of the text is meant,
cst dt j n1 pp-f n1 vbz xx vvn av, c-acp cst n1 vbz vvn av pp-f r-crq dt n1 vbz dt n1 pc-acp vvi p-acp n1, pp-f pno32 dt n2 pp-f dt n1 vbz vvn,
(2) text (DIV1)
126
Image 2
1094
and it will admit no other;
and it will admit no other;
cc pn31 vmb vvi dx j-jn;
(2) text (DIV1)
126
Image 2
1095
mark, the unbelieving party is sanctified to and in the believing party, it comes by the believing part;
mark, the unbelieving party is sanctified to and in the believing party, it comes by the believing part;
vvb, dt vvg n1 vbz vvn p-acp cc p-acp dt vvg n1, pn31 vvz p-acp dt j-vvg n1;
(2) text (DIV1)
126
Image 2
1096
for to the pure all things are pure, he or she hath a sanctified use in their conscience, and the ordinance:
for to the pure all things Are pure, he or she hath a sanctified use in their conscience, and the Ordinance:
c-acp p-acp dt j d n2 vbr j, pns31 cc pns31 vhz dt j-vvn n1 p-acp po32 n1, cc dt n1:
(2) text (DIV1)
126
Image 2
1097
the Apostle doth not say, the believer is sanctified by the unbeliever;
the Apostle does not say, the believer is sanctified by the unbeliever;
dt n1 vdz xx vvi, dt n1 vbz vvn p-acp dt n1;
(2) text (DIV1)
126
Image 2
1098
that is crosse to the texts, but the unbeliever is sanctified by the believer, and so it is communicated to posterity: Now they are clean; how? by the believer;
that is cross to the texts, but the unbeliever is sanctified by the believer, and so it is communicated to posterity: Now they Are clean; how? by the believer;
d vbz j p-acp dt n2, cc-acp dt n1 vbz vvn p-acp dt n1, cc av pn31 vbz vvn p-acp n1: av pns32 vbr j; q-crq? p-acp dt n1;
(2) text (DIV1)
126
Image 2
1099
to the children they are made holy;
to the children they Are made holy;
p-acp dt n2 pns32 vbr vvn j;
(2) text (DIV1)
126
Image 2
1100
but mark, if you take it of the flesh, that is, of all such as are lawfully married:
but mark, if you take it of the Flesh, that is, of all such as Are lawfully married:
cc-acp vvb, cs pn22 vvb pn31 pp-f dt n1, cst vbz, pp-f d d c-acp vbr av-j vvn:
(2) text (DIV1)
126
Image 2
1101
marriage is as lawfull to Infidels as to believers, but that is not so meant.
marriage is as lawful to Infidels as to believers, but that is not so meant.
n1 vbz a-acp j p-acp n2 c-acp p-acp n2, cc-acp cst vbz xx av vvn.
(2) text (DIV1)
126
Image 2
1102
Again, the children of Infidels that are not base born, come from both parents, and both communicate to the Childe;
Again, the children of Infidels that Are not base born, come from both Parents, and both communicate to the Child;
av, dt n2 pp-f n2 cst vbr xx j vvn, vvn p-acp d n2, cc av-d vvi p-acp dt n1;
(2) text (DIV1)
126
Image 2
1103
but mark the holinesse here meant, is, from the believer alone; but this lawfulnesse of marriage belongs to Infidels;
but mark the holiness Here meant, is, from the believer alone; but this lawfulness of marriage belongs to Infidels;
cc-acp vvb dt n1 av vvd, vbz, p-acp dt n1 av-j; cc-acp d n1 pp-f n1 vvz p-acp n2;
(2) text (DIV1)
126
Image 2
1104
and therefore that cannot be meant here;
and Therefore that cannot be meant Here;
cc av cst vmbx vbi vvn av;
(2) text (DIV1)
126
Image 2
1105
but this is to believers, but that of marriage is not so, and therefore it is federall holinesse which is proper to beleevers. 3. This interpretation takes off the Argument,
but this is to believers, but that of marriage is not so, and Therefore it is federal holiness which is proper to believers. 3. This Interpretation Takes off the Argument,
cc-acp d vbz p-acp n2, cc-acp d pp-f n1 vbz xx av, cc av pn31 vbz j n1 r-crq vbz j p-acp n2. crd d n1 vvz a-acp dt n1,
(2) text (DIV1)
126
Image 2
1106
and makes this Reason no Reason; for it stands thus, If your children be not Bastards, you may stay together.
and makes this Reason no Reason; for it Stands thus, If your children be not Bastards, you may stay together.
cc vvz d n1 dx n1; c-acp pn31 vvz av, cs po22 n2 vbb xx n2, pn22 vmb vvi av.
(2) text (DIV1)
126
Image 2
1107
Mark, it takes of the edge of it; for the Apostles reason doth not take away the doubt of the question:
Mark, it Takes of the edge of it; for the Apostles reason does not take away the doubt of the question:
n1, pn31 vvz pp-f dt n1 pp-f pn31; p-acp dt n2 n1 vdz xx vvi av dt n1 pp-f dt n1:
(2) text (DIV1)
126
Image 2
1108
For if he say thus, if you marry lawfuly, your children are not Bastards, your doubt doth still remaine;
For if he say thus, if you marry lawfully, your children Are not Bastards, your doubt does still remain;
c-acp cs pns31 vvb av, cs pn22 vvb av-j, po22 n2 vbr xx n2, po22 n1 vdz av vvi;
(2) text (DIV1)
126
Image 2
1109
for that might be as doubtfull as the former: for this doth not prove their interest in their marriage, nor the lawfulnesse of it,
for that might be as doubtful as the former: for this does not prove their Interest in their marriage, nor the lawfulness of it,
c-acp cst vmd vbi a-acp j c-acp dt j: c-acp d vdz xx vvi po32 n1 p-acp po32 n1, ccx dt n1 pp-f pn31,
(2) text (DIV1)
126
Image 2
1110
and therefore it cannot prove it.
and Therefore it cannot prove it.
cc av pn31 vmbx vvi pn31.
(2) text (DIV1)
126
Image 2
1111
If a question be, whether such a man be lawfully married or not, if I should come & tell him,
If a question be, whither such a man be lawfully married or not, if I should come & tell him,
cs dt n1 vbi, cs d dt n1 vbi av-j vvn cc xx, cs pns11 vmd vvi cc vvi pno31,
(2) text (DIV1)
126
Image 2
1112
if you be lawfully married, your children are no bastards: this doth not prove it: for it issues from hence, if ye question the one, the other may be more:
if you be lawfully married, your children Are no bastards: this does not prove it: for it issues from hence, if you question the one, the other may be more:
cs pn22 vbb av-j vvn, po22 n2 vbr dx n2: d vdz xx vvi pn31: c-acp pn31 vvz p-acp av, cs pn22 vvb dt crd, dt n-jn vmb vbi av-dc:
(2) text (DIV1)
126
Image 2
1113
that he alledges to ease this, he sayes he speakes to your apprehension, you judge your children are no Bastards this crosses the words of the Text:
that he alleges to ease this, he Says he speaks to your apprehension, you judge your children Are no Bastards this Crosses the words of the Text:
cst pns31 vvz pc-acp vvi d, pns31 vvz pns31 vvz p-acp po22 n1, pn22 vvb po22 n2 vbr dx n2 d n2 dt n2 pp-f dt n1:
(2) text (DIV1)
126
Image 2
1114
for he doth not say, else you may judge them unholy;
for he does not say, Else you may judge them unholy;
c-acp pns31 vdz xx vvi, av pn22 vmb vvi pno32 j;
(2) text (DIV1)
126
Image 2
1115
but he saith, they are holy, whether they thinke so or not, so as it perverts the Text. Again, it crosles the reasonable apprehension of a man that knowes what he speakes;
but he Says, they Are holy, whither they think so or not, so as it perverts the Text. Again, it crosles the reasonable apprehension of a man that knows what he speaks;
cc-acp pns31 vvz, pns32 vbr j, cs pns32 vvb av cc xx, av c-acp pn31 vvz dt np1 av, pn31 vvz dt j n1 pp-f dt n1 cst vvz r-crq pns31 vvz;
(2) text (DIV1)
126
Image 2
1116
if I know the children are no bastards, I should not question whether the man and wife be lawfully married,
if I know the children Are no bastards, I should not question whither the man and wife be lawfully married,
cs pns11 vvb dt n2 vbr dx n2, pns11 vmd xx vvi cs dt n1 cc n1 vbb av-j vvn,
(2) text (DIV1)
126
Image 2
1117
for it hath reference to one lawfully married: if he say, he is not lawfully married, then they are not lawfully born:
for it hath Referente to one lawfully married: if he say, he is not lawfully married, then they Are not lawfully born:
c-acp pn31 vhz n1 p-acp pi av-j vvn: cs pns31 vvb, pns31 vbz xx av-j vvn, cs pns32 vbr xx av-j vvn:
(2) text (DIV1)
126
Image 2
1118
it crosses Reason to be unlawfully born, when lawfully married; so they take off the glosse of the place.
it Crosses Reason to be unlawfully born, when lawfully married; so they take off the gloss of the place.
pn31 vvz n1 pc-acp vbi av-j vvn, c-crq av-j vvn; av pns32 vvb a-acp dt n1 pp-f dt n1.
(2) text (DIV1)
126
Image 2
1119
The second place of Scripture they build upon, is Rom. 11.16. If the first fruits be holy, so is the whole lump;
The second place of Scripture they built upon, is Rom. 11.16. If the First fruits be holy, so is the Whole lump;
dt ord n1 pp-f n1 pns32 vvb p-acp, vbz np1 crd. cs dt ord n2 vbb j, av vbz dt j-jn n1;
(2) text (DIV1)
127
Image 2
1120
and if the root be holy, so are the branches. It is spoken of the Jewes;and if the root be holy, so Are the branches. It is spoken of the Jews;
cc cs dt n1 vbb j, av vbr dt n2. pn31 vbz vvn pp-f dt np2;
(2) text (DIV1)
127
Image 2
1121
for the opening of the Text, I will doe two things. 1 Open the meaning of the Text. 2 Propound the reasons.
for the opening of the Text, I will do two things. 1 Open the meaning of the Text. 2 Propound the Reasons.
p-acp dt n-vvg pp-f dt n1, pns11 vmb vdi crd n2. crd j dt n1 pp-f dt np1 crd vvi dt n2.
(2) text (DIV1)
127
Image 2
1122
1 What is meant here by holinesse. The Answer is, Federall holinesse, not the holinesse of sanctification, but confederation;
1 What is meant Here by holiness. The Answer is, Federal holiness, not the holiness of sanctification, but confederation;
vvn r-crq vbz vvn av p-acp n1. dt n1 vbz, j n1, xx dt n1 pp-f n1, cc-acp n1;
(2) text (DIV1)
128
Image 2
1123
that holinesse which is part of sanctification, is that which is spoken of, Epehes. 4.24. And put on the new man, which after God is created in righteousnesse and true holinesse:
that holiness which is part of sanctification, is that which is spoken of, Epehes. 4.24. And put on the new man, which After God is created in righteousness and true holiness:
d n1 r-crq vbz n1 pp-f n1, vbz d r-crq vbz vvn pp-f, n2. crd. cc vvi p-acp dt j n1, r-crq p-acp np1 vbz vvn p-acp n1 cc j n1:
(2) text (DIV1)
129
Image 2
1124
But so it is not here used, but for arelative holinesse, whereby they were knit ' to God, and he to them;
But so it is not Here used, but for arelative holiness, whereby they were knit ' to God, and he to them;
cc-acp av pn31 vbz xx av vvn, cc-acp p-acp j n1, c-crq pns32 vbdr vvn ' p-acp np1, cc pns31 p-acp pno32;
(2) text (DIV1)
129
Image 2
1125
they avouch him to be their God, and he avouches them to be his people. One place he complaines, Ezra 9.2. They have mixed the holy seed with the people of the Lands, &c. The holy seed is the Jews, they mingled with the common people, that is, such as were not free Burgesses in the Church, that is, they were mingled among the heathen;
they avouch him to be their God, and he avouches them to be his people. One place he complains, Ezra 9.2. They have mixed the holy seed with the people of the Lands, etc. The holy seed is the jews, they mingled with the Common people, that is, such as were not free Burgesses in the Church, that is, they were mingled among the heathen;
pns32 vvb pno31 pc-acp vbi po32 n1, cc pns31 vvz pno32 pc-acp vbi po31 n1. crd n1 pns31 vvz, np1 crd. pns32 vhb vvn dt j n1 p-acp dt n1 pp-f dt n2, av dt j n1 vbz dt np2, pns32 vvd p-acp dt j n1, cst vbz, d c-acp vbdr xx j n2 p-acp dt n1, cst vbz, pns32 vbdr vvn p-acp dt j-jn;
(2) text (DIV1)
129
Image 2
1126
all the people of the land were not sanctisted, but they were holy in this way:
all the people of the land were not sanctisted, but they were holy in this Way:
d dt n1 pp-f dt n1 vbdr xx vvn, cc-acp pns32 vbdr j p-acp d n1:
(2) text (DIV1)
129
Image 2
1127
that it is federall holinesse, appeares;
that it is federal holiness, appears;
cst pn31 vbz j n1, vvz;
(2) text (DIV1)
129
Image 2
1128
sanctification is never conveyed by the Father to the Child, this is from the Spirit of God,, he workes as he sees fit,
sanctification is never conveyed by the Father to the Child, this is from the Spirit of God,, he works as he sees fit,
n1 vbz av-x vvn p-acp dt n1 p-acp dt n1, d vbz p-acp dt n1 pp-f np1,, pns31 vvz c-acp pns31 vvz j,
(2) text (DIV1)
129
Image 2
1129
therefore two in one bed, one taken and another left; so two in one belly, one taken, and another left:
Therefore two in one Bed, one taken and Another left; so two in one belly, one taken, and Another left:
av crd p-acp crd n1, pi vvn cc j-jn vvn; av crd p-acp crd n1, pi vvn, cc j-jn vvn:
(2) text (DIV1)
129
Image 2
1130
but this is by succession, If the root be holy, so are the branches; if the first fruits be holy, so is the whole lump: the root and first fruits;
but this is by succession, If the root be holy, so Are the branches; if the First fruits be holy, so is the Whole lump: the root and First fruits;
cc-acp d vbz p-acp n1, cs dt n1 vbb j, av vbr dt n2; cs dt ord n2 vbb j, av vbz dt j-jn n1: dt n1 cc ord n2;
(2) text (DIV1)
129
Image 2
1131
and from him is the conveyance, Abraham did covenant for his, as well as for himself, wee may scoin the 17 verse, sanctification cannot be lost,
and from him is the conveyance, Abraham did Covenant for his, as well as for himself, we may scoin the 17 verse, sanctification cannot be lost,
cc p-acp pno31 vbz dt n1, np1 vdd n1 p-acp png31, c-acp av c-acp p-acp px31, pns12 vmb vvi dt crd n1, n1 vmbx vbi vvn,
(2) text (DIV1)
129
Image 2
1132
but the branches are broken off that came of Abraham, and proved a vagabond people, they may be cut off, but sanctification cannot be lost;
but the branches Are broken off that Come of Abraham, and proved a vagabond people, they may be Cut off, but sanctification cannot be lost;
cc-acp dt n2 vbr vvn a-acp cst vvd pp-f np1, cc vvd dt n1 n1, pns32 vmb vbi vvn a-acp, cc-acp n1 vmbx vbi vvn;
(2) text (DIV1)
129
Image 2
1133
they lost their confederate holines, but they that are sanctified shall be glorified.
they lost their confederate holiness, but they that Are sanctified shall be glorified.
pns32 vvd po32 j-jn n1, cc-acp pns32 cst vbr vvn vmb vbi vvn.
(2) text (DIV1)
129
Image 2
1134
Hence we may see the growing of these branches is not the growing of saving faith, but federall holines;
Hence we may see the growing of these branches is not the growing of Saving faith, but federal holiness;
av pns12 vmb vvi dt vvg pp-f d n2 vbz xx dt vvg pp-f vvg n1, cc-acp j n1;
(2) text (DIV1)
130
Image 2
1135
it is not the growing to Christ by faith, for then they should never be broken off from faith:
it is not the growing to christ by faith, for then they should never be broken off from faith:
pn31 vbz xx dt vvg p-acp np1 p-acp n1, c-acp cs pns32 vmd av-x vbi vvn a-acp p-acp n1:
(2) text (DIV1)
130
Image 2
1136
to say so, is a falshood; for if a man be called he shall be glorified, we are made one spirit. Eph. 5.32. This is a great mystery, but I speak concerning Christ and his Church, if Christ should lose one, he should be unperfect. Eph. 1.23. The fulnesse of him that filleth all in all things.
to say so, is a falsehood; for if a man be called he shall be glorified, we Are made one Spirit. Ephesians 5.32. This is a great mystery, but I speak Concerning christ and his Church, if christ should loose one, he should be unperfect. Ephesians 1.23. The fullness of him that fills all in all things.
pc-acp vvi av, vbz dt n1; c-acp cs dt n1 vbi vvn pns31 vmb vbi vvn, pns12 vbr vvn crd n1. np1 crd. d vbz dt j n1, cc-acp pns11 vvb vvg np1 cc po31 n1, cs np1 vmd vvi pi, pns31 vmd vbi j. np1 crd. dt n1 pp-f pno31 cst vvz d p-acp d n2.
(2) text (DIV1)
130
Image 2
1137
Christ is compleat, but if he want one member, he should not be compleat. This is cleare, saving grace cannot be lost.
christ is complete, but if he want one member, he should not be complete. This is clear, Saving grace cannot be lost.
np1 vbz j, cc-acp cs pns31 vvb pi n1, pns31 vmd xx vbi j. d vbz j, vvg n1 vmbx vbi vvn.
(2) text (DIV1)
130
Image 2
1138
3 That holines agrees with the body of the Gentiles, they are brought into a visible covenant,
3 That holiness agrees with the body of the Gentiles, they Are brought into a visible Covenant,
crd cst n1 vvz p-acp dt n1 pp-f dt n2-j, pns32 vbr vvn p-acp dt j n1,
(2) text (DIV1)
131
Image 2
1139
as in the 17 verse, they are brought into a covenant of grace, that is the root and the fatnes is the priviledges:
as in the 17 verse, they Are brought into a Covenant of grace, that is the root and the fatness is the privileges:
c-acp p-acp dt crd n1, pns32 vbr vvn p-acp dt n1 pp-f n1, cst vbz dt n1 cc dt n1 vbz dt n2:
(2) text (DIV1)
131
Image 2
1140
the body of the Gentiles had not sanctification.
the body of the Gentiles had not sanctification.
dt n1 pp-f dt np1 vhd xx n1.
(2) text (DIV1)
131
Image 2
1141
Secondly, what is meant by first Fruits, and Lump, one is from the Ceremoniall Law among the Jewes, Lovit. 23.14.17. You shall eat neither bread nor parched Corn, nor green eares, untill the selfe same day you have brought an offering to the Lord your God.
Secondly, what is meant by First Fruits, and Lump, one is from the Ceremonial Law among the Jews, Loved. 23.14.17. You shall eat neither bred nor parched Corn, nor green ears, until the self same day you have brought an offering to the Lord your God.
ord, r-crq vbz vvn p-acp ord n2, cc n1, pi vbz p-acp dt j n1 p-acp dt np2, vvn. crd. pn22 vmb vvi dx n1 ccx j-vvn n1, ccx j-jn n2, c-acp dt n1 d n1 pn22 vhb vvn dt n1 p-acp dt n1 po22 n1.
(2) text (DIV1)
132
Image 2
1142
This shall be a law for ever in all your dwellings. This shall be a law for ever in all your dwellings.
d vmb vbi dt n1 c-acp av p-acp d po22 n2.
(2) text (DIV1)
132
Image 2
1143
And in the 17. verse, you shall bring out of your dwellings for a shake offering, two loaves of two tenth deals of fine flower, &c. When they had received in their Corne, it was unlawfull to spend it, till they had first offered the two loaves for a shake offering,
And in the 17. verse, you shall bring out of your dwellings for a shake offering, two loaves of two tenth deals of fine flower, etc. When they had received in their Corn, it was unlawful to spend it, till they had First offered the two loaves for a shake offering,
cc p-acp dt crd n1, pn22 vmb vvi av pp-f po22 n2 p-acp dt n1 vvg, crd n2 pp-f crd ord vvz pp-f j n1, av c-crq pns32 vhd vvn p-acp po32 n1, pn31 vbds j pc-acp vvi pn31, c-acp pns32 vhd ord vvn dt crd n2 p-acp dt n1 vvg,
(2) text (DIV1)
132
Image 2
1144
and then all the whole lump was sanctified for their use, according to the allowance of God.
and then all the Whole lump was sanctified for their use, according to the allowance of God.
cc av d dt j-jn n1 vbds vvn p-acp po32 n1, vvg p-acp dt n1 pp-f np1.
(2) text (DIV1)
132
Image 2
1145
So by way of resemblane Abraham is the first fruits, he being in covenant with God, all his posterity are in the covenant, God accepts of both him and his posterity, the Father being in covenant with God, they become a holy people:
So by Way of resemblane Abraham is the First fruits, he being in Covenant with God, all his posterity Are in the Covenant, God accepts of both him and his posterity, the Father being in Covenant with God, they become a holy people:
av p-acp n1 pp-f fw-mi np1 vbz dt ord n2, pns31 vbg p-acp n1 p-acp np1, d po31 n1 vbr p-acp dt n1, np1 vvz pp-f d pno31 cc po31 n1, dt n1 vbg p-acp n1 p-acp np1, pns32 vvb dt j n1:
(2) text (DIV1)
132
Image 2
1146
You, your wives and little ones; so their federall holines is to all that come of Abraham as his seed; and this is the meaning.You, your wives and little ones; so their federal holiness is to all that come of Abraham as his seed; and this is the meaning.
pn22, po22 n2 cc j pi2; av po32 j n1 vbz pc-acp d cst vvb pp-f np1 p-acp po31 n1; cc d vbz dt n1.
(2) text (DIV1)
132
Image 2
1147
2 If the Root be holy, so are the Branches; What is meant by Root and Branches? We shall find out the root:
2 If the Root be holy, so Are the Branches; What is meant by Root and Branches? We shall find out the root:
crd cs dt n1 vbb j, av vbr dt n2; r-crq vbz vvn p-acp n1 cc n2? pns12 vmb vvi av dt n1:
(2) text (DIV1)
133
Image 2
1148
by the true Olive here is the Church of the Jewes, the Root was Abraham, because the first covenant was made with him, all came from him;
by the true Olive Here is the Church of the Jews, the Root was Abraham, Because the First Covenant was made with him, all Come from him;
p-acp dt j n1 av vbz dt n1 pp-f dt np2, dt n1 vbds np1, p-acp dt ord n1 vbds vvn p-acp pno31, d vvd p-acp pno31;
(2) text (DIV1)
133
Image 2
1149
it was made to him, and from him it came to his posterity, they are the naturall branches, the posterity born of him;
it was made to him, and from him it Come to his posterity, they Are the natural branches, the posterity born of him;
pn31 vbds vvn p-acp pno31, cc p-acp pno31 pn31 vvd p-acp po31 n1, pns32 vbr dt j n2, dt n1 vvn pp-f pno31;
(2) text (DIV1)
133
Image 2
1150
so he is as the head of the covenant to them.
so he is as the head of the Covenant to them.
av pns31 vbz p-acp dt n1 pp-f dt n1 p-acp pno32.
(2) text (DIV1)
133
Image 2
1151
Abraham being holy to God, he brings forth a holy seed and Nation, having federall holinesse:Abraham being holy to God, he brings forth a holy seed and nation, having federal holiness:
np1 vbg j p-acp np1, pns31 vvz av dt j n1 cc n1, vhg j n1:
(2) text (DIV1)
133
Image 2
1152
Abrahams posterity by birth, are all a holy seed, but the Gentiles are ingrafted by profession and subjection, the priviledges and the fatnesse comes to them by being ingrafted, the place is spirituall, I will describe the wilde Olive and the Branches,Abrahams posterity by birth, Are all a holy seed, but the Gentiles Are ingrafted by profession and subjection, the privileges and the fatness comes to them by being ingrafted, the place is spiritual, I will describe the wild Olive and the Branches,
npg1 n1 p-acp n1, vbr d dt j n1, cc-acp dt n2-j vbr vvn p-acp n1 cc n1, dt n2 cc dt n1 vvz p-acp pno32 p-acp vbg vvn, dt n1 vbz j, pns11 vmb vvi dt j n1 cc dt n2,
(2) text (DIV1)
133
Image 2
1153
and then you may know the true Olive, it will help you to understand it the better.
and then you may know the true Olive, it will help you to understand it the better.
cc cs pn22 vmb vvi dt j n1, pn31 vmb vvi pn22 pc-acp vvi pn31 dt jc.
(2) text (DIV1)
133
Image 2
1154
The Gentiles, the body of them are wild, not by originall sinne, for so the Jewes were as bad as they,
The Gentiles, the body of them Are wild, not by original sin, for so the Jews were as bad as they,
dt np1, dt n1 pp-f pno32 vbr j, xx p-acp j-jn n1, c-acp av dt np2 vbdr a-acp j c-acp pns32,
(2) text (DIV1)
134
Image 2
1155
and had as much of that as they:
and had as much of that as they:
cc vhd p-acp d pp-f d c-acp pns32:
(2) text (DIV1)
134
Image 2
1156
Whence is their wildnesse then, because God left them in their naturall corruption without the help of those meanes that might help them,
Whence is their wildness then, Because God left them in their natural corruption without the help of those means that might help them,
q-crq vbz po32 n1 av, c-acp np1 vvd pno32 p-acp po32 j n1 p-acp dt n1 pp-f d n2 cst vmd vvi pno32,
(2) text (DIV1)
134
Image 2
1157
and therefore they grew wild as a tree in the wildernesse growes wild, so they were left without any interest in any means of help, and so they grew wild;
and Therefore they grew wild as a tree in the Wilderness grows wild, so they were left without any Interest in any means of help, and so they grew wild;
cc av pns32 vvd j p-acp dt n1 p-acp dt n1 vvz j, av pns32 vbdr vvn p-acp d n1 p-acp d n2 pp-f n1, cc av pns32 vvd j;
(2) text (DIV1)
134
Image 2
1158
for God had not ingaged himselfe to them, Acts 17.30. In the times of ignorance God regarded not, but now he admonisheth all men every where to repent:
for God had not engaged himself to them, Acts 17.30. In the times of ignorance God regarded not, but now he Admonisheth all men every where to Repent:
p-acp np1 vhd xx vvn px31 p-acp pno32, n2 crd. p-acp dt n2 pp-f n1 np1 vvd xx, cc-acp av pns31 vvz d n2 d c-crq pc-acp vvi:
(2) text (DIV1)
134
Image 2
1159
that is, now all the nations of the earth ran riot, it is the same with that in Acts 6.1.
that is, now all the Nations of the earth ran riot, it is the same with that in Acts 6.1.
cst vbz, av d dt n2 pp-f dt n1 vvd n1, pn31 vbz dt d p-acp cst p-acp n2 crd.
(2) text (DIV1)
134
Image 2
1160
the Widowes were neglected, that is, God left them as Trees in the Wildernesse, God did not care for the Gentiles, in giving them meanes for their good, therefore now they grow wild. Acts 14.16. who in times past suffered all the Gentiles to walk in their own wayes: the Widows were neglected, that is, God left them as Trees in the Wilderness, God did not care for the Gentiles, in giving them means for their good, Therefore now they grow wild. Acts 14.16. who in times past suffered all the Gentiles to walk in their own ways:
dt n2 vbdr vvn, cst vbz, np1 vvd pno32 p-acp n2 p-acp dt n1, np1 vdd xx vvi p-acp dt n2-j, p-acp vvg pno32 n2 p-acp po32 j, av av pns32 vvb j. vvz crd. r-crq p-acp n2 j vvn d dt n2-j pc-acp vvi p-acp po32 d n2:
(2) text (DIV1)
134
Image 2
1161
Israel had lawes to walk by, but it was not so with other Nations, and therefore they were wild,
Israel had laws to walk by, but it was not so with other nations, and Therefore they were wild,
np1 vhd n2 pc-acp vvi p-acp, cc-acp pn31 vbds xx av p-acp j-jn n2, cc av pns32 vbdr j,
(2) text (DIV1)
134
Image 2
1162
and strangers from the common-wealth of Israel. Ephes. 2.12. they had not an interest in the covenant of the Jewes, but were wild sinners,
and Strangers from the commonwealth of Israel. Ephesians 2.12. they had not an Interest in the Covenant of the Jews, but were wild Sinners,
cc n2 p-acp dt n1 pp-f np1. np1 crd. pns32 vhd xx dt n1 p-acp dt n1 pp-f dt np2, cc-acp vbdr j n2,
(2) text (DIV1)
134
Image 2
1163
and not under the dressing of God for their good;
and not under the dressing of God for their good;
cc xx p-acp dt n-vvg pp-f np1 p-acp po32 j;
(2) text (DIV1)
134
Image 2
1164
and so were all those that came of them, Pagans of Pagans, such Children of such Parents, under the curse of God, in sinne;
and so were all those that Come of them, Pagans of Pagans, such Children of such Parents, under the curse of God, in sin;
cc av vbdr d d cst vvd pp-f pno32, n2-jn pp-f n2-jn, d n2 pp-f d n2, p-acp dt n1 pp-f np1, p-acp n1;
(2) text (DIV1)
134
Image 2
1165
and not looked after, having no meanes, the Fathers ignorant, and so were the Children. And this is the meaning of that Rom. 11.24.
and not looked After, having no means, the Father's ignorant, and so were the Children. And this is the meaning of that Rom. 11.24.
cc xx vvn a-acp, vhg dx n2, dt ng1 j, cc av vbdr dt n2. cc d vbz dt n1 pp-f d np1 crd.
(2) text (DIV1)
134
Image 2
1166
For if thou were cut out of the Olive Tree, which was wild by nature, For if thou were Cut out of the Olive Tree, which was wild by nature,
c-acp cs pns21 vbdr vvn av pp-f dt n1 n1, r-crq vbds j p-acp n1,
(2) text (DIV1)
134
Image 2
1167
and were grasred contrary to nature into the right Olive Tree, &c. What nature is meant? corrupt nature? No,and were grasred contrary to nature into the right Olive Tree, etc. What nature is meant? corrupt nature? No,
cc vbdr vvn j-jn p-acp n1 p-acp dt j-jn n1 n1, av q-crq n1 vbz vvn? j n1? uh-dx,
(2) text (DIV1)
134
Image 2
1168
for the Jewes were corrupt as well as they: the Jewes were as deep in originall sinne as they;
for the Jews were corrupt as well as they: the Jews were as deep in original sin as they;
p-acp dt np2 vbdr j c-acp av c-acp pns32: dt np2 vbdr a-acp j-jn p-acp n-jn n1 c-acp pns32;
(2) text (DIV1)
134
Image 2
1169
not onely contrary to corrupt nature, but they were wild by nature, that is, they were under such a dispensation, that God was not ingaged to them,
not only contrary to corrupt nature, but they were wild by nature, that is, they were under such a Dispensation, that God was not engaged to them,
xx av-j j-jn p-acp j n1, cc-acp pns32 vbdr j p-acp n1, cst vbz, pns32 vbdr p-acp d dt n1, cst np1 vbds xx vvn p-acp pno32,
(2) text (DIV1)
134
Image 2
1170
and so the children of them were under the like condition, they were in such a course,
and so the children of them were under the like condition, they were in such a course,
cc av dt n2 pp-f pno32 vbdr p-acp dt j n1, pns32 vbdr p-acp d dt n1,
(2) text (DIV1)
134
Image 2
1171
as they had not the meanes to mend them, nay they had no ingagement of God,
as they had not the means to mend them, nay they had no engagement of God,
c-acp pns32 vhd xx dt n2 pc-acp vvi pno32, uh-x pns32 vhd dx n1 pp-f np1,
(2) text (DIV1)
134
Image 2
1172
but they were under the curse of God, without meanes; but now the true Olive, that grew not wild;
but they were under the curse of God, without means; but now the true Olive, that grew not wild;
cc-acp pns32 vbdr p-acp dt n1 pp-f np1, p-acp n2; cc-acp av dt j n1, cst vvd xx j;
(2) text (DIV1)
134
Image 2
1173
not that they had not as many sinnes by nature; and as they, so their children, the same sinne in their nature:
not that they had not as many Sins by nature; and as they, so their children, the same sin in their nature:
xx cst pns32 vhd xx p-acp d n2 p-acp n1; cc c-acp pns32, av po32 n2, dt d n1 p-acp po32 n1:
(2) text (DIV1)
134
Image 2
1174
but they had an interest in the meanes to help them, and God had ingaged himselfe to them in Church-promises, I will cause them to walk in my wayes, that is, the Church should not grow wild,
but they had an Interest in the means to help them, and God had engaged himself to them in Church-promises, I will cause them to walk in my ways, that is, the Church should not grow wild,
cc-acp pns32 vhd dt n1 p-acp dt n2 pc-acp vvi pno32, cc np1 vhd vvn px31 p-acp pno32 p-acp n2, pns11 vmb vvi pno32 pc-acp vvi p-acp po11 n2, cst vbz, dt n1 vmd xx vvi j,
(2) text (DIV1)
134
Image 2
1175
because they had meanes, and God had ingaged himselfe to them.
Because they had means, and God had engaged himself to them.
c-acp pns32 vhd n2, cc np1 vhd vvn px31 p-acp pno32.
(2) text (DIV1)
134
Image 2
1176
Hence they were free Burgesses, and hence comes it, that the posterity of the Jewes are called the Naturall Branches; so as the child of a Jew,
Hence they were free Burgesses, and hence comes it, that the posterity of the Jews Are called the Natural Branches; so as the child of a Jew,
av pns32 vbdr j n2, cc av vvz pn31, cst dt n1 pp-f dt np2 vbr vvn dt j n2; av p-acp dt n1 pp-f dt np1,
(2) text (DIV1)
134
Image 2
1177
though sinfull, and have no beliefe by birth, yet he was within the compasse of the Church,
though sinful, and have no belief by birth, yet he was within the compass of the Church,
cs j, cc vhb dx n1 p-acp n1, av pns31 vbds p-acp dt n1 pp-f dt n1,
(2) text (DIV1)
134
Image 2
1178
and so God was ingaged to doe him good, as he sees fit by nature and goneration,
and so God was engaged to do him good, as he sees fit by nature and goneration,
cc av np1 vbds vvn pc-acp vdi pno31 j, c-acp pns31 vvz j p-acp n1 cc n1,
(2) text (DIV1)
134
Image 2
1179
because he came of Abraham, he falls under God, and God takes him in his naturall condition,
Because he Come of Abraham, he falls under God, and God Takes him in his natural condition,
c-acp pns31 vvd pp-f np1, pns31 vvz p-acp np1, cc np1 vvz pno31 p-acp po31 j n1,
(2) text (DIV1)
134
Image 2
1180
and so he comes under the means to be brought home to God.
and so he comes under the means to be brought home to God.
cc av pns31 vvz p-acp dt n2 pc-acp vbi vvn av-an p-acp np1.
(2) text (DIV1)
134
Image 2
1181
Thus we see the Gentiles are wild, because they were not under Gods tilling, nor was he ingaged to doe them good, and so he ran wild.
Thus we see the Gentiles Are wild, Because they were not under God's tilling, nor was he engaged to do them good, and so he ran wild.
av pns12 vvb dt n2-j vbr j, c-acp pns32 vbdr xx p-acp n2 vvg, ccx vbds pns31 vvn pc-acp vdi pno32 j, cc av pns31 vvd j.
(2) text (DIV1)
135
Image 2
1182
Now to the true Olive in way of opposition they were the Jewes;
Now to the true Olive in Way of opposition they were the Jews;
av p-acp dt j n1 p-acp n1 pp-f n1 pns32 vbdr dt np2;
(2) text (DIV1)
136
Image 2
1183
not by way of sinne, but because they were under the hand of God, and so they had an interest in the meanes of grace.
not by Way of sin, but Because they were under the hand of God, and so they had an Interest in the means of grace.
xx p-acp n1 pp-f n1, cc-acp c-acp pns32 vbdr p-acp dt n1 pp-f np1, cc av pns32 vhd dt n1 p-acp dt n2 pp-f n1.
(2) text (DIV1)
136
Image 2
1184
Now the Jewes, though they were wicked, yet they were not wild, but they were under Gods hand ordering them:
Now the Jews, though they were wicked, yet they were not wild, but they were under God's hand ordering them:
av dt np2, cs pns32 vbdr j, av pns32 vbdr xx j, cc-acp pns32 vbdr p-acp npg1 n1 vvg pno32:
(2) text (DIV1)
136
Image 2
1185
and hence they were preserved under his hand.
and hence they were preserved under his hand.
cc av pns32 vbdr vvn p-acp po31 n1.
(2) text (DIV1)
136
Image 2
1186
This is the meaning of the Prophets, you may referre them to this, Isai. 5.1, 2. The Lord had a Vineyard,
This is the meaning of the prophets, you may refer them to this, Isaiah 5.1, 2. The Lord had a Vineyard,
d vbz dt n1 pp-f dt n2, pn22 vmb vvi pno32 p-acp d, np1 crd, crd dt n1 vhd dt n1,
(2) text (DIV1)
136
Image 2
1187
and he planted it, and fenced it, and made a wine-presse in it. and he planted it, and fenced it, and made a winepress in it.
cc pns31 vvd pn31, cc vvd pn31, cc vvd dt j p-acp pn31.
(2) text (DIV1)
136
Image 2
1188
And in the seventh verse, And what could I have done more for my Vineyard? Here you may see what care and skill God did use towards them.
And in the seventh verse, And what could I have done more for my Vineyard? Here you may see what care and skill God did use towards them.
cc p-acp dt ord n1, cc q-crq vmd pns11 vhi vdn av-dc p-acp po11 n1? av pn22 vmb vvi r-crq n1 cc n1 np1 vdd vvi p-acp pno32.
(2) text (DIV1)
136
Image 2
1189
1. He secures his Vineyard, and therefore he hedges it, and makes a wall about it,
1. He secures his Vineyard, and Therefore he hedges it, and makes a wall about it,
crd pns31 vvz po31 n1, cc av pns31 n2 pn31, cc vvz dt n1 p-acp pn31,
(2) text (DIV1)
137
Image 2
1190
and uses all the wayes of preservation he can.
and uses all the ways of preservation he can.
cc vvz d dt n2 pp-f n1 pns31 vmb.
(2) text (DIV1)
137
Image 2
1191
2. By way of prevention and therefore he removes those things that might anoy it by gathering out the stones and bryers out of it.
2. By Way of prevention and Therefore he removes those things that might annoy it by gathering out the stones and briers out of it.
crd p-acp n1 pp-f n1 cc av pns31 vvz d n2 cst vmd vvi pn31 p-acp vvg av dt n2 cc n2 av pp-f pn31.
(2) text (DIV1)
138
Image 2
1192
3. He laies in provision, he plants it with choice plants, and built a Wine-presse in it,
3. He lays in provision, he plants it with choice plants, and built a Winepress in it,
crd pns31 vvz p-acp n1, pns31 vvz pn31 p-acp j n2, cc vvd dt j p-acp pn31,
(2) text (DIV1)
139
Image 2
1193
and what could he have done more in outward means.
and what could he have done more in outward means.
cc q-crq vmd pns31 vhi vdn av-dc p-acp j vvz.
(2) text (DIV1)
139
Image 2
1194
Now he did not thus to the Gentiles, they grew wilde, he did not take that pains with them; so Jeremiah 2.21.
Now he did not thus to the Gentiles, they grew wild, he did not take that pains with them; so Jeremiah 2.21.
av pns31 vdd xx av p-acp dt n2-j, pns32 vvd j, pns31 vdd xx vvi d n2 p-acp pno32; av np1 crd.
(2) text (DIV1)
139
Image 2
1195
Yea, I planted thee a noble Vine, whose plants were all naturall, &c. That is,Yea, I planted thee a noble Vine, whose plants were all natural, etc. That is,
uh, pns11 vvd pno21 dt j n1, rg-crq n2 vbdr d j, av cst vbz,
(2) text (DIV1)
139
Image 2
1196
as a Vine planted on purpose by the gardiner, it was not a wilde one, in regard of God,
as a Vine planted on purpose by the gardener, it was not a wild one, in regard of God,
c-acp dt n1 vvn p-acp n1 p-acp dt n1, pn31 vbds xx dt j pi, p-acp n1 pp-f np1,
(2) text (DIV1)
139
Image 2
1197
and his promises, as he had made them a Church, so all should before their good, Rom. 11.24. They were ingrafted into the true Olive, and originally planted by the dresser;
and his promises, as he had made them a Church, so all should before their good, Rom. 11.24. They were ingrafted into the true Olive, and originally planted by the dresser;
cc po31 n2, c-acp pns31 vhd vvn pno32 dt n1, av d vmd p-acp po32 j, np1 crd. pns32 vbdr vvn p-acp dt j n1, cc av-j vvn p-acp dt n1;
(2) text (DIV1)
139
Image 2
1198
that as the wilde Olive grows in the wildernesse, so the good Olives are planted by the Vinedresser:
that as the wild Olive grows in the Wilderness, so the good Olive Are planted by the Vinedresser:
cst c-acp dt j n1 vvz p-acp dt n1, av dt j n2 vbr vvn p-acp dt n1:
(2) text (DIV1)
139
Image 2
1199
therefore you may see what he speaks further of the Vine, Esay 5 7. Surely the Vineyard of the Lord of hosts is the men of Israel and the men of Iudah are his pleasant plants;
Therefore you may see what he speaks further of the Vine, Isaiah 5 7. Surely the Vineyard of the Lord of hosts is the men of Israel and the men of Iudah Are his pleasant plants;
av pn22 vmb vvi r-crq pns31 vvz av-jc pp-f dt n1, np1 crd crd av-j dt n1 pp-f dt n1 pp-f n2 vbz dt n2 pp-f np1 cc dt n2 pp-f np1 vbr po31 j n2;
(2) text (DIV1)
139
Image 2
1200
or as the word signifies, the people of Gods imbracements; that is to apply a mans self pleasingly to another with loving imbracements; that is the word;
or as the word signifies, the people of God's embracements; that is to apply a men self pleasingly to Another with loving embracements; that is the word;
cc p-acp dt n1 vvz, dt n1 pp-f npg1 n2; d vbz pc-acp vvi dt ng1 n1 av-vvg p-acp j-jn p-acp j-vvg n2; d vbz dt n1;
(2) text (DIV1)
139
Image 2
1201
the Lord out of his good pleasure and tender pitty did take the people of the Jews into his imbracements, he took them into the Arms of his imbracements of the covenants,
the Lord out of his good pleasure and tender pity did take the people of the jews into his embracements, he took them into the Arms of his embracements of the Covenants,
dt n1 av pp-f po31 j n1 cc j n1 vdd vvi dt n1 pp-f dt np2 p-acp po31 n2, pns31 vvd pno32 p-acp dt n2 pp-f po31 n2 pp-f dt n2,
(2) text (DIV1)
139
Image 2
1202
and into the arms of his compassion, so he doth to every Congregation to this day;
and into the arms of his compassion, so he does to every Congregation to this day;
cc p-acp dt n2 pp-f po31 n1, av pns31 vdz p-acp d n1 p-acp d n1;
(2) text (DIV1)
139
Image 2
1203
in this regard they are planted into the true Olive; Deut 7.7. The Lord did not choose you, because you were more in number, but because he loved you, and Ezekiel 24.23, 24.29.
in this regard they Are planted into the true Olive; Deuteronomy 7.7. The Lord did not choose you, Because you were more in number, but Because he loved you, and Ezekielem 24.23, 24.29.
p-acp d n1 pns32 vbr vvn p-acp dt j n1; vvb crd. dt n1 vdd xx vvi pn22, c-acp pn22 vbdr av-dc p-acp n1, cc-acp c-acp pns31 vvd pn22, cc np1 crd, crd.
(2) text (DIV1)
139
Image 2
1204
I will raise up for them a plant of renown, &c. See what affection he carried to them,I will raise up for them a plant of renown, etc. See what affection he carried to them,
pns11 vmb vvi a-acp p-acp pno32 dt n1 pp-f n1, av vvb r-crq n1 pns31 vvd p-acp pno32,
(2) text (DIV1)
139
Image 2
1205
then what they are called, thus shall they know that I am with them: he will make them glorious:
then what they Are called, thus shall they know that I am with them: he will make them glorious:
cs r-crq pns32 vbr vvn, av vmb pns32 vvi cst pns11 vbm p-acp pno32: pns31 vmb vvi pno32 j:
(2) text (DIV1)
139
Image 2
1206
the sum is, when God is pleased out of his love to take a people to himself,
the sum is, when God is pleased out of his love to take a people to himself,
dt n1 vbz, c-crq np1 vbz vvn av pp-f po31 n1 pc-acp vvi dt n1 p-acp px31,
(2) text (DIV1)
139
Image 2
1207
and ingage himself to them for their good, that people is a true Olive, and so of a person,
and engage himself to them for their good, that people is a true Olive, and so of a person,
cc vvi px31 p-acp pno32 p-acp po32 j, cst n1 vbz dt j n1, cc av pp-f dt n1,
(2) text (DIV1)
139
Image 2
1208
or children of such parents under them are said to be naturall branches: so we may see their excellency above others.
or children of such Parents under them Are said to be natural branches: so we may see their excellency above Others.
cc n2 pp-f d n2 p-acp pno32 vbr vvn pc-acp vbi j n2: av pns12 vmb vvi po32 n1 p-acp n2-jn.
(2) text (DIV1)
139
Image 2
1209
4. How holinesse is derived from the root to the branches, the words themselves carry it privily, if the one then other;
4. How holiness is derived from the root to the branches, the words themselves carry it privily, if the one then other;
crd q-crq n1 vbz vvn p-acp dt n1 p-acp dt n2, dt n2 px32 vvb pn31 av-j, cs dt crd av j-jn;
(2) text (DIV1)
140
Image 2
1210
for the root hath a cause and means to carry holinesse to the branches: now the grace of sanctification is not conveyed;
for the root hath a cause and means to carry holiness to the branches: now the grace of sanctification is not conveyed;
p-acp dt n1 vhz dt n1 cc n2 pc-acp vvi n1 p-acp dt n2: av dt n1 pp-f n1 vbz xx vvn;
(2) text (DIV1)
140
Image 2
1211
what sap is in the root, the same is in the branches:
what sap is in the root, the same is in the branches:
r-crq n1 vbz p-acp dt n1, dt d vbz p-acp dt n2:
(2) text (DIV1)
140
Image 2
1212
the things whence the comparison is taken, is from the first fruits in the time of the Law, Levit, 23.17. It was unlawfull for them to take the fruits of the ground untill they had first brought the two loaves to offer them a Wave-Offering unto the Lord;
the things whence the comparison is taken, is from the First fruits in the time of the Law, Levit, 23.17. It was unlawful for them to take the fruits of the ground until they had First brought the two loaves to offer them a Wave-offering unto the Lord;
dt n2 c-crq dt n1 vbz vvn, vbz p-acp dt ord n2 p-acp dt n1 pp-f dt n1, n1, crd. pn31 vbds j p-acp pno32 pc-acp vvi dt n2 pp-f dt n1 c-acp pns32 vhd ord vvn dt crd n2 pc-acp vvi pno32 dt j p-acp dt n1;
(2) text (DIV1)
140
Image 2
1213
but when they had done that then the whole lump was sanctified, he had a sanctified use of it,
but when they had done that then the Whole lump was sanctified, he had a sanctified use of it,
cc-acp c-crq pns32 vhd vdn d av dt j-jn n1 vbds vvn, pns31 vhd dt j-vvn n1 pp-f pn31,
(2) text (DIV1)
140
Image 2
1214
and it did signifie peace and purity of Conscience; that was the means by Gods Institution:
and it did signify peace and purity of Conscience; that was the means by God's Institution:
cc pn31 vdd vvi n1 cc n1 pp-f n1; cst vbds dt n2 p-acp npg1 n1:
(2) text (DIV1)
140
Image 2
1215
the root in nature is the cause of the sap that is conveyed to the branches, the scope is one;
the root in nature is the cause of the sap that is conveyed to the branches, the scope is one;
dt n1 p-acp n1 vbz dt n1 pp-f dt n1 cst vbz vvn p-acp dt n2, dt n1 vbz pi;
(2) text (DIV1)
140
Image 2
1216
so that in that is signified, Abraham was the root and first fruits;
so that in that is signified, Abraham was the root and First fruits;
av cst p-acp d vbz vvn, np1 vbds dt n1 cc ord n2;
(2) text (DIV1)
140
Image 2
1217
if he were good and walked in fear and love, and so became holy to the Lord,
if he were good and walked in Fear and love, and so became holy to the Lord,
cs pns31 vbdr j cc vvd p-acp n1 cc n1, cc av vvd j p-acp dt n1,
(2) text (DIV1)
140
Image 2
1218
so were his posterity by a covenant made with Abraham: here let me vary with you, Abraham is taken into covenant with God,
so were his posterity by a Covenant made with Abraham: Here let me vary with you, Abraham is taken into Covenant with God,
av vbdr po31 n1 p-acp dt n1 vvd p-acp np1: av vvb pno11 vvi p-acp pn22, np1 vbz vvn p-acp n1 p-acp np1,
(2) text (DIV1)
140
Image 2
1219
and so to be consecrated to God, and therefore federally holy, his children are in covenant as well as he;
and so to be consecrated to God, and Therefore federally holy, his children Are in Covenant as well as he;
cc av pc-acp vbi vvn p-acp np1, cc av av-j j, po31 n2 vbr p-acp n1 c-acp av c-acp pns31;
(2) text (DIV1)
140
Image 2
1220
so they in the same set apart, they partake of the same;
so they in the same Set apart, they partake of the same;
av pns32 p-acp dt d vvn av, pns32 vvb pp-f dt d;
(2) text (DIV1)
140
Image 2
1221
thus the holinesse does not issue from hence, as they are born the sons of Adam, nor that they were born Jews no further then a bate Jew or the Propagation of a Jew,
thus the holiness does not issue from hence, as they Are born the Sons of Adam, nor that they were born jews no further then a bore Jew or the Propagation of a Jew,
av dt n1 vdz xx vvi p-acp av, c-acp pns32 vbr vvn dt n2 pp-f np1, ccx cst pns32 vbdr vvn np2 dx av-jc cs dt n1 np1 cc dt n1 pp-f dt np1,
(2) text (DIV1)
140
Image 2
1222
if God had not taken them into covenant, and engaged himself unto them no more then the Gentiles:
if God had not taken them into Covenant, and engaged himself unto them no more then the Gentiles:
cs np1 vhd xx vvn pno32 p-acp n1, cc vvd px31 p-acp pno32 dx av-dc cs dt n2-j:
(2) text (DIV1)
140
Image 2
1223
he engaged himself to them, and they to him, or else they had not been holy:
he engaged himself to them, and they to him, or Else they had not been holy:
pns31 vvd px31 p-acp pno32, cc pns32 p-acp pno31, cc av pns32 vhd xx vbn j:
(2) text (DIV1)
140
Image 2
1224
Hence it is because they renounce the promises of God, they lost their federall holines. Now mark, hence is the ground of this holines, it is federall;
Hence it is Because they renounce the promises of God, they lost their federal holiness. Now mark, hence is the ground of this holiness, it is federal;
av pn31 vbz c-acp pns32 vvb dt n2 pp-f np1, pns32 vvd po32 j n1. av vvb, av vbz dt n1 pp-f d n1, pn31 vbz j;
(2) text (DIV1)
140
Image 2
1225
God took him into covenant and his children, and that of free-favour; therefore he may choose and leave.
God took him into Covenant and his children, and that of free-favour; Therefore he may choose and leave.
np1 vvd pno31 p-acp n1 cc po31 n2, cc d pp-f n1; av pns31 vmb vvi cc vvi.
(2) text (DIV1)
140
Image 2
1226
Hence they become holy the lump of them, because of their father being in the covenant,
Hence they become holy the lump of them, Because of their father being in the Covenant,
av pns32 vvb j dt n1 pp-f pno32, c-acp pp-f po32 n1 vbg p-acp dt n1,
(2) text (DIV1)
140
Image 2
1227
and he chose him, because he loved him, their parents did covenant;
and he chosen him, Because he loved him, their Parents did Covenant;
cc pns31 vvd pno31, c-acp pns31 vvd pno31, po32 n2 vdd n1;
(2) text (DIV1)
140
Image 2
1228
Abraham entred into covenant, and that he did because he chose them, and he chose them because he loved them,Abraham entered into Covenant, and that he did Because he chosen them, and he chosen them Because he loved them,
np1 vvn p-acp n1, cc cst pns31 vdd c-acp pns31 vvd pno32, cc pns31 vvd pno32 c-acp pns31 vvd pno32,
(2) text (DIV1)
140
Image 2
1229
and he loved them because he would love them, and therefore he did. chose them;
and he loved them Because he would love them, and Therefore he did. chosen them;
cc pns31 vvd pno32 c-acp pns31 vmd vvi pno32, cc av pns31 vdd. vvd pno32;
(2) text (DIV1)
140
Image 2
1230
and because he chose them therefore he did enter into covenant with them, their parents were holy because he chose them,
and Because he chosen them Therefore he did enter into Covenant with them, their Parents were holy Because he chosen them,
cc c-acp pns31 vvd pno32 av pns31 vdd vvi p-acp n1 p-acp pno32, po32 n2 vbdr j c-acp pns31 vvd pno32,
(2) text (DIV1)
140
Image 2
1231
and entred into a covenant with them and with their children by their fathers covenants:
and entered into a Covenant with them and with their children by their Father's Covenants:
cc vvd p-acp dt n1 p-acp pno32 cc p-acp po32 n2 p-acp po32 ng1 n2:
(2) text (DIV1)
140
Image 2
1232
now you see how it is communicated, being bo•• of parents that are in covenant with God,
now you see how it is communicated, being bo•• of Parents that Are in Covenant with God,
av pn22 vvb c-crq pn31 vbz vvn, vbg n1 pp-f n2 cst vbr p-acp n1 p-acp np1,
(2) text (DIV1)
140
Image 2
1233
and God with them, this is the pedigree of the text; now you may see what is said to the contrary by Mr. Spil•bery.
and God with them, this is the pedigree of the text; now you may see what is said to the contrary by Mr. Spil•bery.
cc np1 p-acp pno32, d vbz dt n1 pp-f dt n1; av pn22 vmb vvi r-crq vbz vvn p-acp dt j-jn p-acp n1 np1.
(2) text (DIV1)
140
Image 2
1234
First, He sayes by first fruits and lumps, the elect are to be considered in believing it set forth such as are in Christ, according to which you may see 17. page, 9 lines from the end, in Christ they are proved subjects of the kingdom of Heaven;
First, He Says by First fruits and lumps, the elect Are to be considered in believing it Set forth such as Are in christ, according to which you may see 17. page, 9 lines from the end, in christ they Are proved subject's of the Kingdom of Heaven;
ord, pns31 vvz p-acp ord n2 cc n2, dt n-vvn vbr pc-acp vbi vvn p-acp vvg pn31 vvd av d c-acp vbr p-acp np1, vvg p-acp r-crq pn22 vmb vvi crd n1, crd n2 p-acp dt n1, p-acp np1 pns32 vbr vvn n2-jn pp-f dt n1 pp-f n1;
(2) text (DIV1)
141
Image 2
1235
what is meant by root, Christ, mysticall Christ conveys living grace to his living members of his body and the branches are those that are planted in Christ by faith and the spirit;
what is meant by root, christ, mystical christ conveys living grace to his living members of his body and the branches Are those that Are planted in christ by faith and the Spirit;
r-crq vbz vvn p-acp n1, np1, j np1 vvz vvg n1 p-acp po31 j-vvg n2 pp-f po31 n1 cc dt n2 vbr d cst vbr vvn p-acp np1 p-acp n1 cc dt n1;
(2) text (DIV1)
141
Image 2
1236
for faith he, mysticall Christ is the Church, for the Church are not a mixt company in the 20, 23, 24. lines, I will answer in two things to clear the place: 1. It is unfound,
for faith he, mystical christ is the Church, for the Church Are not a mixed company in the 20, 23, 24. lines, I will answer in two things to clear the place: 1. It is unfound,
p-acp n1 pns31, j np1 vbz dt n1, p-acp dt n1 vbr xx av vvn n1 p-acp dt crd, crd, crd n2, pns11 vmb vvi p-acp crd n2 pc-acp vvi dt n1: crd pn31 vbz j,
(2) text (DIV1)
141
Image 2
1237
and does not suite the Apostles meaning. 2. If we grant it, it will not help.
and does not suit the Apostles meaning. 2. If we grant it, it will not help.
cc vdz xx n1 dt n2 vvg. crd cs pns12 vvb pn31, pn31 vmb xx vvi.
(2) text (DIV1)
141
Image 2
1238
his cause to hinder from the baptising of Infants. 1. It is unfound were Gods elect of a visible covenant;
his cause to hinder from the Baptizing of Infants. 1. It is unfound were God's elect of a visible Covenant;
po31 n1 pc-acp vvi p-acp dt vvg pp-f n2. crd pn31 vbz j vbdr npg1 j-vvn pp-f dt j n1;
(2) text (DIV1)
141
Image 2
1239
if that onely were the first fruits, then Abraham could not; Adam, Abell, Noah;
if that only were the First fruits, then Abraham could not; Adam, Abel, Noah;
cs cst j vbdr dt ord n2, av np1 vmd xx; np1, np1, np1;
(2) text (DIV1)
142
Image 2
1240
and Shem were the elect of God, and these were before Abraham; therefore this will not hold out that he faith,
and Shem were the elect of God, and these were before Abraham; Therefore this will not hold out that he faith,
cc np1 vbdr dt j pp-f np1, cc d vbdr p-acp np1; av d vmb xx vvi av cst pns31 n1,
(2) text (DIV1)
142
Image 2
1241
but as the covenant of grace was set upon Abraham, so he is the first fruits.
but as the Covenant of grace was Set upon Abraham, so he is the First fruits.
cc-acp c-acp dt n1 pp-f n1 vbds vvn p-acp np1, av pns31 vbz dt ord n2.
(2) text (DIV1)
142
Image 2
1242
2. It hath been proved out of the text as holinesse to the lump, so God intends it as a means;
2. It hath been proved out of the text as holiness to the lump, so God intends it as a means;
crd pn31 vhz vbn vvn av pp-f dt n1 p-acp n1 p-acp dt n1, av np1 vvz pn31 p-acp dt n2;
(2) text (DIV1)
143
Image 2
1243
not that elect people are able to convey saving grace to the lump of all the Jewes in any case.
not that elect people Are able to convey Saving grace to the lump of all the Jews in any case.
xx d j-vvn n1 vbr j pc-acp vvi vvg n1 p-acp dt n1 pp-f d dt np2 p-acp d n1.
(2) text (DIV1)
143
Image 2
1244
3. If the elect were onely the members, he contradicts his own course; for those that have a right to baptism are invested into all the priviledges;
3. If the elect were only the members, he contradicts his own course; for those that have a right to Baptism Are invested into all the privileges;
crd cs dt n-vvn vbdr av-j dt n2, pns31 vvz po31 d n1; p-acp d cst vhb dt j-jn p-acp n1 vbr vvn p-acp d dt n2;
(2) text (DIV1)
144
Image 2
1245
but Gods elect people are not the onely subjects of baptisme:
but God's elect people Are not the only subject's of Baptism:
cc-acp n2 vvb n1 vbr xx dt j n2-jn pp-f n1:
(2) text (DIV1)
144
Image 2
1246
for when Iohn Baptist did baptise all those that came to him, in the judgement of Iohn they were approved subjects of Gods grace:
for when John Baptist did baptise all those that Come to him, in the judgement of John they were approved subject's of God's grace:
c-acp c-crq np1 np1 vdd vvb d d cst vvd p-acp pno31, p-acp dt n1 pp-f np1 pns32 vbdr vvn n2-jn pp-f npg1 n1:
(2) text (DIV1)
144
Image 2
1247
Yet I suppose no man will say (though they were men of ye•res that were baptised) that they were all the elect of God,
Yet I suppose no man will say (though they were men of ye•res that were baptised) that they were all the elect of God,
av pns11 vvb dx n1 vmb vvi (c-acp pns32 vbdr n2 pp-f n2 cst vbdr j-vvn) cst pns32 vbdr d dt j-vvn pp-f np1,
(2) text (DIV1)
144
Image 2
1248
and that they were approved subjects, and yet they did not onely apply the seale to themselves for their good,
and that they were approved subject's, and yet they did not only apply the seal to themselves for their good,
cc cst pns32 vbdr vvn n2-jn, cc av pns32 vdd xx av-j vvi dt n1 p-acp px32 p-acp po32 j,
(2) text (DIV1)
144
Image 2
1249
but they did abuse the seals, and yet they were approved of Iohn to be made partakers of it;
but they did abuse the Seals, and yet they were approved of John to be made partakers of it;
cc-acp pns32 vdd vvi dt n2, cc av pns32 vbdr vvn pp-f np1 pc-acp vbi vvn n2 pp-f pn31;
(2) text (DIV1)
144
Image 2
1250
although some of them were Apostates and Reprobates;
although Some of them were Apostates and Reprobates;
cs d pp-f pno32 vbdr n2 cc n2-jn;
(2) text (DIV1)
144
Image 2
1251
in a word, those that are in the covenant of Gods grace that are elected, are really partakers of the work of the spirit inwardly,
in a word, those that Are in the Covenant of God's grace that Are elected, Are really partakers of the work of the Spirit inwardly,
p-acp dt n1, d cst vbr p-acp dt n1 pp-f npg1 n1 cst vbr vvn, vbr av-j n2 pp-f dt n1 pp-f dt n1 av-j,
(2) text (DIV1)
144
Image 2
1252
but for the outward we see they are approved, which is that of which we now speak, not the elect onely,
but for the outward we see they Are approved, which is that of which we now speak, not the elect only,
cc-acp p-acp dt j pns12 vvb pns32 vbr vvn, r-crq vbz d pp-f r-crq pns12 av vvb, xx dt vvi av-j,
(2) text (DIV1)
144
Image 2
1253
but others in the federall holinesse, and Abraham was the first fruits by way of covenant.
but Others in the federal holiness, and Abraham was the First fruits by Way of Covenant.
cc-acp n2-jn p-acp dt j n1, cc np1 vbds dt ord n2 p-acp n1 pp-f n1.
(2) text (DIV1)
144
Image 2
1254
2. That the root here is not Christ mistically conveying grace to his branches, and sending nourishment from the head as it is the visible covenant;
2. That the root Here is not christ mystically conveying grace to his branches, and sending nourishment from the head as it is the visible Covenant;
crd cst dt n1 av vbz xx np1 av-j vvg n1 p-acp po31 n2, cc vvg n1 p-acp dt n1 c-acp pn31 vbz dt j n1;
(2) text (DIV1)
145
Image 2
1255
against this, I say, 1. The Root here meant, is that from whom the Branches ingrafted may be broken off, that is, the Jewes;
against this, I say, 1. The Root Here meant, is that from whom the Branches ingrafted may be broken off, that is, the Jews;
p-acp d, pns11 vvb, crd dt n1 av vvd, vbz d p-acp ro-crq dt n2 vvn vmb vbi vvn a-acp, cst vbz, dt np2;
(2) text (DIV1)
145
Image 2
1256
they were broken off from the Church, and are at this day; but no Branch that is ingrasted into Christ by faith, can be broken off:
they were broken off from the Church, and Are At this day; but no Branch that is ingrasted into christ by faith, can be broken off:
pns32 vbdr vvn a-acp p-acp dt n1, cc vbr p-acp d n1; cc-acp dx n1 cst vbz vvn p-acp np1 p-acp n1, vmb vbi vvn a-acp:
(2) text (DIV1)
145
Image 2
1257
First, we may see it in the Text:
First, we may see it in the Text:
ord, pns12 vmb vvi pn31 p-acp dt n1:
(2) text (DIV1)
145
Image 2
1258
Secondly, we may see it in Reason, he that is in Christ cannot be broken off.
Secondly, we may see it in Reason, he that is in christ cannot be broken off.
ord, pns12 vmb vvi pn31 p-acp n1, pns31 cst vbz p-acp np1 vmbx vbi vvn a-acp.
(2) text (DIV1)
145
Image 2
1259
For, whom he called, he justified; and whom he justified, he will glorifie. And those that come to Christ, he will not cast them away;
For, whom he called, he justified; and whom he justified, he will Glorify. And those that come to christ, he will not cast them away;
p-acp, r-crq pns31 vvd, pns31 vvd; cc r-crq pns31 vvd, pns31 vmb vvi. cc d cst vvb p-acp np1, pns31 vmb xx vvi pno32 av;
(2) text (DIV1)
145
Image 2
1260
for it is the will of the Father to give them eternall life, and no man can take them out of his hand;
for it is the will of the Father to give them Eternal life, and no man can take them out of his hand;
p-acp pn31 vbz dt n1 pp-f dt n1 pc-acp vvi pno32 j n1, cc dx n1 vmb vvi pno32 av pp-f po31 n1;
(2) text (DIV1)
145
Image 2
1261
so as the case is cleare. 2. The Root is meant the body ingrafted, as in the 15. verse.so as the case is clear. 2. The Root is meant the body ingrafted, as in the 15. verse.
av c-acp dt n1 vbz j. crd dt n1 vbz vvn dt n1 vvn, c-acp p-acp dt crd n1.
(2) text (DIV1)
145
Image 2
1262
If the casting away of the Iews shall be restored the body of the Gentiles 24. 25. verses, all the body shall be saved, but the body of the Gentiles are not ingrafted into Christ mystically to be belivers,If the casting away of the Iews shall be restored the body of the Gentiles 24. 25. Verses, all the body shall be saved, but the body of the Gentiles Are not ingrafted into christ mystically to be believers,
cs dt vvg av pp-f dt np2 vmb vbi vvn dt n1 pp-f dt n2-j crd crd n2, d dt n1 vmb vbi vvn, p-acp dt n1 pp-f dt n2-j vbr xx vvn p-acp np1 av-j pc-acp vbi n2,
(2) text (DIV1)
145
Image 2
1263
so the root is not here, and this shews the unfoundnes. 3. The reason Mr. Spilsbery uses, is against his cause in his 17. page and the last and the beginning of the 18. they carry not the weight of a feather, that Christ is the Olive and the Jews are cast out,
so the root is not Here, and this shows the unfoundnes. 3. The reason Mr. Spilsbury uses, is against his cause in his 17. page and the last and the beginning of the 18. they carry not the weight of a feather, that christ is the Olive and the jews Are cast out,
av dt n1 vbz xx av, cc d vvz dt n1. crd dt n1 n1 np1 vvz, vbz p-acp po31 n1 p-acp po31 crd n1 cc dt ord cc dt n-vvg pp-f dt crd pns32 vvb xx dt n1 pp-f dt n1, cst np1 vbz dt n1 cc dt np2 vbr vvn av,
(2) text (DIV1)
145
Image 2
1264
and the Gentiles are grafted in, I desire no better reason against him, for the Jews are not cast out of Christ mysticall out of this root,
and the Gentiles Are grafted in, I desire no better reason against him, for the jews Are not cast out of christ mystical out of this root,
cc dt np1 vbr vvn p-acp, pns11 vvb dx jc n1 p-acp pno31, p-acp dt np2 vbr xx vvn av pp-f np1 j av pp-f d n1,
(2) text (DIV1)
145
Image 2
1265
because it is the Church of Christ where many hypocrites are, because they may be cast out.
Because it is the Church of christ where many Hypocrites Are, Because they may be cast out.
c-acp pn31 vbz dt n1 pp-f np1 c-crq d n2 vbr, c-acp pns32 vmb vbi vvn av.
(2) text (DIV1)
145
Image 2
1266
1. In that the Apostle charges the Gentiles for boasting, the root bears thee, and yet thou have no saving grace,
1. In that the Apostle charges the Gentiles for boasting, the root bears thee, and yet thou have no Saving grace,
crd p-acp d dt n1 vvz dt n2-j p-acp vvg, dt n1 vvz pno21, cc av pns21 vhb dx vvg n1,
(2) text (DIV1)
146
Image 2
1267
but a naked profession and expression in the 17. verse:
but a naked profession and expression in the 17. verse:
cc-acp dt j n1 cc n1 p-acp dt crd n1:
(2) text (DIV1)
146
Image 2
1268
it is a false mistake out of that place, boasting is not saving grace, for it is a pang of pride;
it is a false mistake out of that place, boasting is not Saving grace, for it is a pang of pride;
pn31 vbz dt j n1 av pp-f d n1, vvg vbz xx vvg n1, c-acp pn31 vbz dt n1 pp-f n1;
(2) text (DIV1)
146
Image 2
1269
God hath no people but have their weaknes of grace:
God hath no people but have their weakness of grace:
np1 vhz dx n1 cc-acp vhb po32 n1 pp-f n1:
(2) text (DIV1)
146
Image 2
1270
Josephs brethren they sold him, and would see what would become of his dreams, and the Corinthians they did boast, one was of Paul another of Apollo, but did all these want saving grace? No,Josephs brothers they sold him, and would see what would become of his dreams, and the Corinthians they did boast, one was of Paul Another of Apollo, but did all these want Saving grace? No,
np1 n2 pns32 vvd pno31, cc vmd vvi r-crq vmd vvi pp-f po31 n2, cc dt np1 pns32 vdd vvi, pi vbds pp-f np1 j-jn pp-f np1, cc-acp vdd d d n1 vvg n1? uh-dx,
(2) text (DIV1)
146
Image 2
1271
but it is as a caveat given them to pull it down; it is not to say, they all want saving grace, it is false.
but it is as a caveat given them to pull it down; it is not to say, they all want Saving grace, it is false.
cc-acp pn31 vbz p-acp dt n1 vvn pno32 pc-acp vvi pn31 a-acp; pn31 vbz xx pc-acp vvi, pns32 d vvb vvg n1, pn31 vbz j.
(2) text (DIV1)
146
Image 2
1272
2. In that the Apostle charges the Gentiles for boasting, it is against the argument.
2. In that the Apostle charges the Gentiles for boasting, it is against the argument.
crd p-acp d dt n1 vvz dt n2-j p-acp vvg, pn31 vbz p-acp dt n1.
(2) text (DIV1)
147
Image 2
1273
3. Thus, if the Gentiles be ingrafted in want of grace, therefore Christ must be the head, the consequence destroyes the conclusion;
3. Thus, if the Gentiles be ingrafted in want of grace, Therefore christ must be the head, the consequence Destroys the conclusion;
crd av, cs dt np1 vbb vvn p-acp n1 pp-f n1, av np1 vmb vbi dt n1, dt n1 vvz dt n1;
(2) text (DIV1)
148
Image 2
1274
the root is meant, as he faith, the ingrafted, and the want of grace the body;
the root is meant, as he faith, the ingrafted, and the want of grace the body;
dt n1 vbz vvn, c-acp pns31 n1, dt j-vvn, cc dt n1 pp-f n1 dt n1;
(2) text (DIV1)
148
Image 2
1275
butso is no member that is in Christ mystically;
butso is no member that is in christ mystically;
n1 vbz dx n1 cst vbz p-acp np1 av-j;
(2) text (DIV1)
148
Image 2
1276
therfore the root is not meant Christ, for the want of grace cannot be in Christ mystically, so he destroyes his cause;
Therefore the root is not meant christ, for the want of grace cannot be in christ mystically, so he Destroys his cause;
av dt n1 vbz xx vvn np1, p-acp dt n1 pp-f n1 vmbx vbi p-acp np1 av-j, av pns31 vvz po31 n1;
(2) text (DIV1)
148
Image 2
1277
now we shew you the meaning of the text, the scope is; they should not list up themselves, for the Jews were cut off: he reasons thus.
now we show you the meaning of the text, the scope is; they should not list up themselves, for the jews were Cut off: he Reasons thus.
av pns12 vvb pn22 dt n1 pp-f dt n1, dt n1 vbz; pns32 vmd xx vvi a-acp px32, p-acp dt np2 vbdr vvn a-acp: pns31 vvz av.
(2) text (DIV1)
148
Image 2
1278
It is groundlesse to boast against the Jew, because they receive all from the Jew;
It is groundless to boast against the Jew, Because they receive all from the Jew;
pn31 vbz j pc-acp vvi p-acp dt np1, c-acp pns32 vvb d p-acp dt np1;
(2) text (DIV1)
148
Image 2
1279
therefore they should sit down, for if they have any right, they have it from him,
Therefore they should fit down, for if they have any right, they have it from him,
av pns32 vmd vvi a-acp, c-acp cs pns32 vhb d n-jn, pns32 vhb pn31 p-acp pno31,
(2) text (DIV1)
148
Image 2
1280
for Abraham is the root, how? by covenant with him; Abraham bare by a visible covenant;
for Abraham is the root, how? by Covenant with him; Abraham bore by a visible Covenant;
c-acp np1 vbz dt n1, q-crq? p-acp n1 p-acp pno31; np1 vvd p-acp dt j n1;
(2) text (DIV1)
148
Image 2
1281
therefore the Gentiles may thank Abraham for it, and therefore they have no cause to boast,
Therefore the Gentiles may thank Abraham for it, and Therefore they have no cause to boast,
av dt n2-j vmb vvi np1 p-acp pn31, cc av pns32 vhb dx n1 pc-acp vvi,
(2) text (DIV1)
148
Image 2
1282
for it was said to him, in thee shall all the Nations of the earth be blessed:
for it was said to him, in thee shall all the nations of the earth be blessed:
c-acp pn31 vbds vvn p-acp pno31, p-acp pno21 vmb d dt n2 pp-f dt n1 vbb vvn:
(2) text (DIV1)
148
Image 2
1283
so the truth is cleared, the children are holy, but not by a spirituall holinesse, but a federall holinesse.
so the truth is cleared, the children Are holy, but not by a spiritual holiness, but a federal holiness.
av dt n1 vbz vvn, dt n2 vbr j, cc-acp xx p-acp dt j n1, cc-acp dt j n1.
(2) text (DIV1)
148
Image 2
1284
4. If we grant him his interpretation it will be no help to his cause; if the first fruits and lump be the elect, the children are elect also;
4. If we grant him his Interpretation it will be no help to his cause; if the First fruits and lump be the elect, the children Are elect also;
crd cs pns12 vvb pno31 po31 n1 pn31 vmb vbi dx n1 p-acp po31 n1; cs dt ord n2 cc n1 vbb dt j-vvn, dt n2 vbr j av;
(2) text (DIV1)
149
Image 2
1285
if they be vessels of glory, upon the same ground, children are elected as well as they,
if they be vessels of glory, upon the same ground, children Are elected as well as they,
cs pns32 vbb n2 pp-f n1, p-acp dt d n1, n2 vbr vvn a-acp av c-acp pns32,
(2) text (DIV1)
149
Image 2
1286
and let Christ be the head of those that be ingrafted, then children and infants are the branches of this head,
and let christ be the head of those that be ingrafted, then children and Infants Are the branches of this head,
cc vvb np1 vbi dt n1 pp-f d cst vbb vvn, cs n2 cc n2 vbr dt n2 pp-f d n1,
(2) text (DIV1)
149
Image 2
1287
and so to be judged in charity, and if they shall be saved, they are members, Ephes. 5.26. Children shall be saved by Christ, they he, his body;
and so to be judged in charity, and if they shall be saved, they Are members, Ephesians 5.26. Children shall be saved by christ, they he, his body;
cc av pc-acp vbi vvn p-acp n1, cc cs pns32 vmb vbi vvn, pns32 vbr n2, np1 crd. np1 vmb vbi vvn p-acp np1, pns32 pno31, po31 n1;
(2) text (DIV1)
149
Image 2
1288
he hath gotten nothing here, but we have gained that children have federall holinesse against all opposition.
he hath got nothing Here, but we have gained that children have federal holiness against all opposition.
pns31 vhz vvn pix av, cc-acp pns12 vhb vvn d n2 vhb j n1 p-acp d n1.
(2) text (DIV1)
149
Image 2
1289
The 4th Proposition is, Although the ground be not the same, yet there is as sure a ground to evidence to judicious charity, that children are in covenant as well as parents,
The 4th Proposition is, Although the ground be not the same, yet there is as sure a ground to evidence to judicious charity, that children Are in Covenant as well as Parents,
dt ord n1 vbz, cs dt n1 vbb xx dt d, av pc-acp vbz a-acp j dt n1 p-acp n1 p-acp j n1, cst n2 vbr p-acp n1 c-acp av c-acp n2,
(2) text (DIV1)
150
Image 2
1290
if they be believers, the ground is •t good to the one as it is to the other, to a Rule of judicious charity it is alike to both.
if they be believers, the ground is •t good to the one as it is to the other, to a Rule of judicious charity it is alike to both.
cs pns32 vbb n2, dt n1 vbz av j p-acp dt crd p-acp pn31 vbz p-acp dt n-jn, p-acp dt n1 pp-f j n1 pn31 vbz av-j p-acp d.
(2) text (DIV1)
150
Image 2
1291
There is not the same ground altogether, because the parents are of yeares of discretion,
There is not the same ground altogether, Because the Parents Are of Years of discretion,
pc-acp vbz xx dt d n1 av, c-acp dt n2 vbr pp-f n2 pp-f n1,
(2) text (DIV1)
151
Image 2
1292
and so they are able to expresse the speciall or common good, and therefore they can give a reason of the hope that is in them,
and so they Are able to express the special or Common good, and Therefore they can give a reason of the hope that is in them,
cc av pns32 vbr j pc-acp vvi dt j cc j j, cc av pns32 vmb vvi dt n1 pp-f dt n1 cst vbz p-acp pno32,
(2) text (DIV1)
151
Image 2
1293
and ing•ge themselves to walk in the wayes of God, with a consciencious performance of it,
and ing•ge themselves to walk in the ways of God, with a conscientious performance of it,
cc vvi px32 pc-acp vvi p-acp dt n2 pp-f np1, p-acp dt j n1 pp-f pn31,
(2) text (DIV1)
151
Image 2
1294
because they are in the compasse of the covenant, they are so farre able to put forth this.
Because they Are in the compass of the Covenant, they Are so Far able to put forth this.
c-acp pns32 vbr p-acp dt n1 pp-f dt n1, pns32 vbr av av-j j pc-acp vvi av d.
(2) text (DIV1)
151
Image 2
1295
The Soribes and Pharisees they made profession of their faith, and they did expresse a readinesse and willingnesse so to do•,
The Scribes and Pharisees they made profession of their faith, and they did express a readiness and willingness so to do•,
dt n2 cc np1 pns32 vvd n1 pp-f po32 n1, cc pns32 vdd vvi dt n1 cc n1 av p-acp n1,
(2) text (DIV1)
151
Image 2
1296
and so they came to John to bee baptized;
and so they Come to John to be baptised;
cc av pns32 vvd p-acp np1 pc-acp vbi vvn;
(2) text (DIV1)
151
Image 2
1297
as if they should have said, Command, and we will doe it, and follow it conscientiously. And Acts 8.13. Then Simon himselfe believed also, and was baptized, &c. There was a large discovery to say, I believe. An Acts 2.31.
as if they should have said, Command, and we will do it, and follow it conscientiously. And Acts 8.13. Then Simon himself believed also, and was baptised, etc. There was a large discovery to say, I believe. an Acts 2.31.
c-acp cs pns32 vmd vhi vvn, n1, cc pns12 vmb vdi pn31, cc vvb pn31 av-j. cc n2 crd. av np1 px31 vvd av, cc vbds vvn, av a-acp vbds dt j n1 pc-acp vvi, pns11 vvb. dt n2 crd.
(2) text (DIV1)
151
Image 2
1298
Repent and be baptized, &c. This is the outward profession of men of yeares, that is required of them, repent and be baptised, etc. This is the outward profession of men of Years, that is required of them,
vvb cc vbi vvn, av d vbz dt j n1 pp-f n2 pp-f n2, cst vbz vvn pp-f pno32,
(2) text (DIV1)
151
Image 2
1299
but it is not required of Infants, for those are grounds of rationall charity, those are not among infants,
but it is not required of Infants, for those Are grounds of rational charity, those Are not among Infants,
cc-acp pn31 vbz xx vvn pp-f n2, p-acp d vbr n2 pp-f j n1, d vbr xx p-acp n2,
(2) text (DIV1)
151
Image 2
1300
for that were to require impossibilities and contradictions;
for that were to require impossibilities and contradictions;
p-acp d vbdr pc-acp vvi n2 cc n2;
(2) text (DIV1)
151
Image 2
1301
the first part is evident, but they are as sure grounds to children as to parents, we will make it good in 3 things, all follow from the former proposition. 1 Because of the covenant on their parts, believing parents enter first into the covenant personally for themselves and their children, Deut. 29.11. You, your wives, and your little ones.
the First part is evident, but they Are as sure grounds to children as to Parents, we will make it good in 3 things, all follow from the former proposition. 1 Because of the Covenant on their parts, believing Parents enter First into the Covenant personally for themselves and their children, Deuteronomy 29.11. You, your wives, and your little ones.
dt ord n1 vbz j, cc-acp pns32 vbr a-acp j n2 p-acp n2 c-acp p-acp n2, pns12 vmb vvi pn31 j p-acp crd n2, d vvb p-acp dt j n1. crd p-acp pp-f dt n1 p-acp po32 n2, vvg n2 vvi ord p-acp dt n1 av-j p-acp px32 cc po32 n2, np1 crd. pn22, po22 n2, cc po22 j pi2.
(2) text (DIV1)
151
Image 2
1302
2 In regard of Gods acceptance, be accepts of both, and doth avouch them both to be his,
2 In regard of God's acceptance, be accepts of both, and does avouch them both to be his,
crd p-acp n1 pp-f npg1 n1, vbb vvz pp-f d, cc vdz vvi pno32 d pc-acp vbi png31,
(2) text (DIV1)
151
Image 2
1303
and he adopts them both in the same bond, at the same time they are accepted of God.
and he adopts them both in the same bound, At the same time they Are accepted of God.
cc pns31 vvz pno32 d p-acp dt d n1, p-acp dt d n1 pns32 vbr vvn pp-f np1.
(2) text (DIV1)
151
Image 2
1304
There is a twofold adoption, the one is internall and spirituall, and God dispenses this in a various manner in his own wil,
There is a twofold adoption, the one is internal and spiritual, and God dispenses this in a various manner in his own will,
pc-acp vbz dt j n1, dt pi vbz j cc j, cc np1 vvz d p-acp dt j n1 p-acp po31 d n1,
(2) text (DIV1)
151
Image 2
1305
as to accept the father somtime, and the sonne sometime, and sometime the one and sometime the other, as he pleases;
as to accept the father sometime, and the son sometime, and sometime the one and sometime the other, as he Pleases;
c-acp pc-acp vvi dt n1 av, cc dt n1 av, cc av dt crd cc av dt n-jn, c-acp pns31 vvz;
(2) text (DIV1)
151
Image 2
1306
so wicked Ahaz had good H•z•kiah, and good Josiah had a wicked sonne;
so wicked Ahaz had good H•z•kiah, and good Josiah had a wicked son;
av j np1 vhd j np1, cc j np1 vhd dt j n1;
(2) text (DIV1)
151
Image 2
1307
so it was in the Kings of Israel: and so we see the accepting of God, wise Solomon had foolish Rehoboa•, these are internall:
so it was in the Kings of Israel: and so we see the accepting of God, wise Solomon had foolish Rehoboa•, these Are internal:
av pn31 vbds p-acp dt n2 pp-f np1: cc av pns12 vvb dt vvg pp-f np1, j np1 vhd j np1, d vbr j:
(2) text (DIV1)
151
Image 2
1308
but there is an externall adoption, and that to Fathers and Children;
but there is an external adoption, and that to Father's and Children;
cc-acp pc-acp vbz dt j n1, cc cst p-acp n2 cc n2;
(2) text (DIV1)
151
Image 2
1309
so we see holinesse is not by generation, but by covenant with the Father, and therefore to say that holinesse is by generation, it is a dreame. Amos 3.2. You onely have I known of all the Nations of the earth, &c. And Deut. 4.23. Take heed to your selves lest you •••get the covenant of the Lord your God which he made with you, &c. And Rom. 9.4.
so we see holiness is not by generation, but by Covenant with the Father, and Therefore to say that holiness is by generation, it is a dream. Amos 3.2. You only have I known of all the nations of the earth, etc. And Deuteronomy 4.23. Take heed to your selves lest you •••get the Covenant of the Lord your God which he made with you, etc. And Rom. 9.4.
av pns12 vvb n1 vbz xx p-acp n1, cc-acp p-acp n1 p-acp dt n1, cc av pc-acp vvi d n1 vbz p-acp n1, pn31 vbz dt n1. np1 crd. pn22 av-j vhb pns11 vvn pp-f d dt n2 pp-f dt n1, av cc np1 crd. vvb n1 p-acp po22 n2 cs pn22 vvb dt n1 pp-f dt n1 po22 n1 r-crq pns31 vvd p-acp pn22, av cc np1 crd.
(2) text (DIV1)
151
Image 2
1310
who are Israelites, to whom pertaine the adoption and the glory, and the covenant, &c. they were all adopted externally, and also in covenant;who Are Israelites, to whom pertain the adoption and the glory, and the Covenant, etc. they were all adopted externally, and also in Covenant;
r-crq vbr np1, p-acp ro-crq vvi dt n1 cc dt n1, cc dt n1, av pns32 vbdr d vvn av-j, cc av p-acp n1;
(2) text (DIV1)
151
Image 2
1311
but in the internall there is variety of dispensation of that, as God pleases. 3 There is like federall holinesse belongs to the father and the son, 1 Corinth. 7. All these we have made good heretofore,
but in the internal there is variety of Dispensation of that, as God Pleases. 3 There is like federal holiness belongs to the father and the son, 1 Corinth. 7. All these we have made good heretofore,
cc-acp p-acp dt j pc-acp vbz n1 pp-f n1 pp-f d, c-acp np1 vvz. crd a-acp vbz av-j j n1 vvz p-acp dt n1 cc dt n1, crd np1. crd av-d d pns12 vhb vvn j av,
(2) text (DIV1)
151
Image 2
1312
and cleared the coast by making them good against all opposition. Is the father in covenant? so is the sonne.
and cleared the coast by making them good against all opposition. Is the father in Covenant? so is the son.
cc vvd dt n1 p-acp vvg pno32 j p-acp d n1. vbz dt n1 p-acp n1? av vbz dt n1.
(2) text (DIV1)
151
Image 2
1313
Is the father holy? so is the sonne: it is as sure to the one as to the other;
Is the father holy? so is the son: it is as sure to the one as to the other;
vbz dt n1 j? av vbz dt n1: pn31 vbz a-acp j p-acp dt crd p-acp p-acp dt j-jn;
(2) text (DIV1)
151
Image 2
1314
that is the reason God speaking in those places of the Gentiles as to the Jews, he speakes indifferently of both; Matth. 21.43. The Gospel shall be taken from you, and shall be given to a Nation that will bring forth the fruits thereof. And Acts 13.46. You put away the word of God, and therefore we turn to the Gentiles.
that is the reason God speaking in those places of the Gentiles as to the jews, he speaks indifferently of both; Matthew 21.43. The Gospel shall be taken from you, and shall be given to a nation that will bring forth the fruits thereof. And Acts 13.46. You put away the word of God, and Therefore we turn to the Gentiles.
d vbz dt n1 np1 vvg p-acp d n2 pp-f dt n2-j c-acp p-acp dt np2, pns31 vvz av-j pp-f d; np1 crd. dt n1 vmb vbi vvn p-acp pn22, cc vmb vbi vvn p-acp dt n1 cst vmb vvi av dt n2 av. cc n2 crd. pn22 vvb av dt n1 pp-f np1, cc av pns12 vvb p-acp dt n2-j.
(2) text (DIV1)
151
Image 2
1315
So as they have the same mark, and observe when they were separate from the Jew•s,
So as they have the same mark, and observe when they were separate from the Jew•s,
av c-acp pns32 vhb dt d n1, cc vvb c-crq pns32 vbdr j p-acp dt n2,
(2) text (DIV1)
151
Image 2
1316
then they are said to be Aliens from the Commonwealth of Israel, Ephes. 2.12. So as the Gentiles were not free Burgesses;
then they Are said to be Aliens from the Commonwealth of Israel, Ephesians 2.12. So as the Gentiles were not free Burgesses;
cs pns32 vbr vvn pc-acp vbi n2-jn p-acp dt n1 pp-f np1, np1 crd. av c-acp dt n2-j vbdr xx j n2;
(2) text (DIV1)
151
Image 2
1317
But now the case is altered, Ephes. 2.19.
But now the case is altered, Ephesians 2.19.
cc-acp av dt n1 vbz vvn, np1 crd.
(2) text (DIV1)
151
Image 2
1318
You are no more strangers and forraignors, but Citizens with the Saints, &c. Now the Gospel is come to the Gentiles,You Are no more Strangers and forraignors, but Citizens with the Saints, etc. Now the Gospel is come to the Gentiles,
pn22 vbr dx dc n2 cc n2, cc-acp n2 p-acp dt n2, av av dt n1 vbz vvn p-acp dt n2-j,
(2) text (DIV1)
151
Image 2
1319
now they are no more forraigners, but free Denizens. There be three phrases there, Ephes. 3.6.
now they Are no more foreigners, but free Denizens. There be three phrases there, Ephesians 3.6.
av pns32 vbr dx dc n2, cc-acp j n2. pc-acp vbi crd n2 a-acp, np1 crd.
(2) text (DIV1)
151
Image 2
1320
he speaks of the Gentiles, that they were fellow-heires of the same body and of the same promises, they were heires of the same Corporation,
he speaks of the Gentiles, that they were fellow-heirs of the same body and of the same promises, they were Heirs of the same Corporation,
pns31 vvz pp-f dt n2-j, cst pns32 vbdr n2 pp-f dt d n1 cc pp-f dt d n2, pns32 vbdr n2 pp-f dt d n1,
(2) text (DIV1)
151
Image 2
1321
and they had the benefit of the promises, Rom. 11.17.
and they had the benefit of the promises, Rom. 11.17.
cc pns32 vhd dt n1 pp-f dt n2, np1 crd.
(2) text (DIV1)
151
Image 2
1322
They were partakers of the Root and fatnesse of the Olive, &c. When the Jewes were broken of, the Gentiles were grafted in,They were partakers of the Root and fatness of the Olive, etc. When the Jews were broken of, the Gentiles were grafted in,
pns32 vbdr n2 pp-f dt n1 cc n1 pp-f dt n1, av c-crq dt np2 vbdr vvn pp-f, dt n2-j vbdr vvn p-acp,
(2) text (DIV1)
151
Image 2
1323
and made partakers of the same fatnesse, it was sent abroad to them as well as to the Jewes.
and made partakers of the same fatness, it was sent abroad to them as well as to the Jews.
cc vvd n2 pp-f dt d n1, pn31 vbds vvn av p-acp pno32 c-acp av c-acp p-acp dt np2.
(2) text (DIV1)
151
Image 2
1324
Hence I will reason severally before I passe, 1. That they that have as sure ground, by rationall charity ought to have them:
Hence I will reason severally before I pass, 1. That they that have as sure ground, by rational charity ought to have them:
av pns11 vmb vvi av-j c-acp pns11 vvb, crd cst pns32 cst vhb p-acp j n1, p-acp j n1 vmd pc-acp vhi pno32:
(2) text (DIV1)
152
Image 2
1325
but they are as sure to children as to parents, therefore they should have them, and we in rationall charity should dispence them to both. 2 I reason thus;
but they Are as sure to children as to Parents, Therefore they should have them, and we in rational charity should dispense them to both. 2 I reason thus;
cc-acp pns32 vbr a-acp j p-acp n2 c-acp p-acp n2, av pns32 vmd vhi pno32, cc pns12 p-acp j n1 vmd vvi pno32 p-acp d. crd pns11 vvb av;
(2) text (DIV1)
152
Image 2
1326
Those that are ingra•ted into the same covenant with the Jewes, and are partakers of the same fatnesse as large as the Jewes did, they are essentially begotten into the same Olive: But so are the Gentiles;
Those that Are ingra•ted into the same Covenant with the Jews, and Are partakers of the same fatness as large as the Jews did, they Are essentially begotten into the same Olive: But so Are the Gentiles;
d cst vbr vvn p-acp dt d n1 p-acp dt np2, cc vbr n2 pp-f dt d n1 c-acp j c-acp dt np2 vdd, pns32 vbr av-j vvn p-acp dt d n1: cc-acp av vbr dt n2-j;
(2) text (DIV1)
153
Image 2
1327
for what the Jewes had, the Gentiles have, if in the same Olive God will give the same extent to them as to the Jewes.
for what the Jews had, the Gentiles have, if in the same Olive God will give the same extent to them as to the Jews.
p-acp r-crq dt np2 vhd, dt np1 vhb, cs p-acp dt d n1 np1 vmb vvi dt d n1 p-acp pno32 c-acp p-acp dt np2.
(2) text (DIV1)
153
Image 2
1328
3 That which appertaines to the covenant as the covenant, that must belong to all those that the covenant appertaines unto;
3 That which appertains to the Covenant as the Covenant, that must belong to all those that the Covenant appertains unto;
crd cst r-crq vvz p-acp dt n1 p-acp dt n1, cst vmb vvi p-acp d d cst dt n1 vvz p-acp;
(2) text (DIV1)
154
Image 2
1329
as that which belongs to a Corporation as a Corporation, it belongs to all that are of that Corporation,
as that which belongs to a Corporation as a Corporation, it belongs to all that Are of that Corporation,
c-acp d r-crq vvz p-acp dt n1 p-acp dt n1, pn31 vvz p-acp d cst vbr pp-f d n1,
(2) text (DIV1)
154
Image 2
1330
and all have a share in the same:
and all have a share in the same:
cc d vhb dt n1 p-acp dt d:
(2) text (DIV1)
154
Image 2
1331
But it belongs to the covenant as the covenant, to in title Infants to the seale,
But it belongs to the Covenant as the Covenant, to in title Infants to the seal,
cc-acp pn31 vvz p-acp dt n1 p-acp dt n1, p-acp p-acp n1 n2 p-acp dt n1,
(2) text (DIV1)
154
Image 2
1332
because they belong to the covenant; therefore they must needs have the seale. In Gen. 17.7. God will establish his covenant with Abraham and his seed:
Because they belong to the Covenant; Therefore they must needs have the seal. In Gen. 17.7. God will establish his Covenant with Abraham and his seed:
c-acp pns32 vvb p-acp dt n1; av pns32 vmb av vhi dt n1. p-acp np1 crd. np1 vmb vvi po31 n1 p-acp np1 cc po31 n1:
(2) text (DIV1)
154
Image 2
1333
and in the ninth verse, they shall keep his covenant, and therefore he must keep the seale of the covenant,
and in the ninth verse, they shall keep his Covenant, and Therefore he must keep the seal of the Covenant,
cc p-acp dt ord n1, pns32 vmb vvi po31 n1, cc av pns31 vmb vvi dt n1 pp-f dt n1,
(2) text (DIV1)
154
Image 2
1334
and this is the seale of the covenant, Every man child among you shall be circumcised, because I will be thy God, thou shalt keep the seale of my covenant:
and this is the seal of the Covenant, Every man child among you shall be circumcised, Because I will be thy God, thou shalt keep the seal of my Covenant:
cc d vbz dt n1 pp-f dt n1, d n1 n1 p-acp pn22 vmb vbi vvn, c-acp pns11 vmb vbi po21 n1, pns21 vm2 vvi dt n1 pp-f po11 n1:
(2) text (DIV1)
154
Image 2
1335
he does not mention expresly what ever seal of my covenant thou shalt keep, but this is the seale, Thou shalt circumcise every man child;
he does not mention expressly what ever seal of my Covenant thou shalt keep, but this is the seal, Thou shalt circumcise every man child;
pns31 vdz xx vvi av-j r-crq av n1 pp-f po11 n1 pns21 vm2 vvi, cc-acp d vbz dt n1, pns21 vm2 vvi d n1 n1;
(2) text (DIV1)
154
Image 2
1336
so he appoints one, that he may keep that; and if I appoint another, keep that, what ever s•al• I appoint.
so he appoints one, that he may keep that; and if I appoint Another, keep that, what ever s•al• I appoint.
av pns31 vvz pi, cst pns31 vmb vvi d; cc cs pns11 vvb j-jn, vvb d, r-crq av n1 pns11 vvb.
(2) text (DIV1)
154
Image 2
1337
Now I come to the fourth thing to be handled.
Now I come to the fourth thing to be handled.
av pns11 vvb p-acp dt ord n1 pc-acp vbi vvn.
(2) text (DIV1)
154
Image 2
1338
4 Whether the Church may not lawfully sometimes administer the seale of the covenant to such as sinfully receive the same?
4 Whither the Church may not lawfully sometime administer the seal of the Covenant to such as sinfully receive the same?
crd cs dt n1 vmb xx av-j av vvi dt n1 pp-f dt n1 p-acp d c-acp av-j vvi dt d?
(2) text (DIV1)
155
Image 2
1339
Answ. Th• Church may warrantably dispense the seales of the covenant to such as many •••es doe receive them sinfully and unworthily,Answer Th• Church may warrantably dispense the Seals of the Covenant to such as many •••es do receive them sinfully and unworthily,
np1 np1 n1 vmb av-j vvi dt n2 pp-f dt n1 p-acp d c-acp d n2 vdb vvi pno32 av-j cc av-j,
(2) text (DIV1)
156
Image 2
1340
and doe sinfully 〈 ◊ 〉 so do••g.
and do sinfully 〈 ◊ 〉 so do••g.
cc vdb av-j 〈 sy 〉 av vdg.
(2) text (DIV1)
156
Image 2
1341
There is a double unworthines, one is open, that appeares com•n outwardly, when the wickednesse of mens hearts appeare in th••• lives, such should be cast out from the Church,
There is a double unworthiness, one is open, that appears com•n outwardly, when the wickedness of men's hearts appear in th••• lives, such should be cast out from the Church,
pc-acp vbz dt j-jn n1, pi vbz j, cst vvz av av-j, c-crq dt n1 pp-f ng2 n2 vvi p-acp n1 vvz, d vmd vbi vvn av p-acp dt n1,
(2) text (DIV1)
156
Image 2
1342
and the Church hath not allowance to retain them, nor to dispense ordinances to them, they are scandalous, 1 Corinth. 5.5. It is heard certainly there is fornication, and such fornication as is not named among the Gentiles, &c. and they had not proceeded against them;
and the Church hath not allowance to retain them, nor to dispense ordinances to them, they Are scandalous, 1 Corinth. 5.5. It is herd Certainly there is fornication, and such fornication as is not nam among the Gentiles, etc. and they had not proceeded against them;
cc dt n1 vhz xx n1 pc-acp vvi pno32, ccx pc-acp vvi n2 p-acp pno32, pns32 vbr j, crd np1. crd. pn31 vbz vvn av-j a-acp vbz n1, cc d n1 c-acp vbz xx vvn p-acp dt n2-j, av cc pns32 vhd xx vvn p-acp pno32;
(2) text (DIV1)
156
Image 2
1343
and therfore the Spirit of God reproves them sharply, and does charge the Church with sinne, for not doing it. In Rev. 2.18. The Church of Thyatira is reproved because they suffered the woman Jezebel to prevaile, shee carried the day against the Officers, to beare with her sinfully.
and Therefore the Spirit of God reproves them sharply, and does charge the Church with sin, for not doing it. In Rev. 2.18. The Church of Thyatira is reproved Because they suffered the woman Jezebel to prevail, she carried the day against the Officers, to bear with her sinfully.
cc av dt n1 pp-f np1 vvz pno32 av-j, cc vdz vvi dt n1 p-acp n1, c-acp xx vdg pn31. p-acp n1 crd. dt n1 pp-f np1 vbz vvn c-acp pns32 vvd dt n1 np1 pc-acp vvi, pns31 vvd dt n1 p-acp dt n2, pc-acp vvi p-acp pno31 av-j.
(2) text (DIV1)
156
Image 2
1344
2 There is an unworthinesse that appeares not to the eye of men, close hearted hypocrites, which deceive themselves and others;
2 There is an unworthiness that appears not to the eye of men, close hearted Hypocrites, which deceive themselves and Others;
crd a-acp vbz dt n1 cst vvz xx p-acp dt n1 pp-f n2, av-j j-vvn n2, r-crq vvb px32 cc ng2-jn;
(2) text (DIV1)
157
Image 2
1345
those that carry it so cunningly that no eye ••n see them they are so cunning;
those that carry it so cunningly that no eye ••n see them they Are so cunning;
d cst vvb pn31 av av-jn cst dx n1 vmb vvi pno32 pns32 vbr av j-jn;
(2) text (DIV1)
157
Image 2
1346
their sin is inward, so secretly conveyed so cunningly from the eye of the Brethren,
their since is inward, so secretly conveyed so cunningly from the eye of the Brothers,
po32 n1 vbz j, av av-jn vvn av av-jn p-acp dt n1 pp-f dt n2,
(2) text (DIV1)
157
Image 2
1347
or the Officers of the Church, in this case they cannot know it, and therefore they cannot consure it, nor proceed against them;
or the Officers of the Church, in this case they cannot know it, and Therefore they cannot Censure it, nor proceed against them;
cc dt n2 pp-f dt n1, p-acp d n1 pns32 vmbx vvi pn31, cc av pns32 vmbx vvb pn31, ccx vvi p-acp pno32;
(2) text (DIV1)
157
Image 2
1348
but they are unblameable in the Churches eye. In this case the Church hath warrant from God to dispence them to such;
but they Are unblameable in the Churches eye. In this case the Church hath warrant from God to dispense them to such;
cc-acp pns32 vbr j-u p-acp dt ng1 n1. p-acp d n1 dt n1 vhz n1 p-acp np1 pc-acp vvi pno32 p-acp d;
(2) text (DIV1)
157
Image 2
1349
though they doe sinfully in receiving, yet the Church doth warrantably in giving it unto them,
though they do sinfully in receiving, yet the Church does warrantably in giving it unto them,
cs pns32 vdb av-j p-acp vvg, av dt n1 vdz av-j p-acp vvg pn31 p-acp pno32,
(2) text (DIV1)
157
Image 2
1350
as the Apostle said, For this cause many are sicke among you, and weak &c. They may be secret,
as the Apostle said, For this cause many Are sick among you, and weak etc. They may be secret,
c-acp dt n1 vvd, p-acp d n1 d vbr j p-acp pn22, cc j av pns32 vmb vbi j-jn,
(2) text (DIV1)
157
Image 2
1351
and come & cat and drink their own damnation, and the Church in no fault because she proceeds not against them, because she knowes them not.
and come & cat and drink their own damnation, and the Church in no fault Because she proceeds not against them, Because she knows them not.
cc vvi cc n1 cc vvi po32 d n1, cc dt n1 p-acp dx n1 c-acp pns31 vvz xx p-acp pno32, c-acp pns31 vvz pno32 xx.
(2) text (DIV1)
157
Image 2
1352
But now the difficulty growes, and for this cause I speake it:
But now the difficulty grows, and for this cause I speak it:
p-acp av dt n1 vvz, cc p-acp d n1 pns11 vvb pn31:
(2) text (DIV1)
157
Image 2
1353
They say, this is to abuse Gods Ordinance, and set the seale to a blanke in Baptisme.
They say, this is to abuse God's Ordinance, and Set the seal to a blank in Baptism.
pns32 vvb, d vbz pc-acp vvi npg1 n1, cc vvd dt n1 p-acp dt j p-acp n1.
(2) text (DIV1)
157
Image 2
1354
Here may be comfort in both; but thus they argue;
Here may be Comfort in both; but thus they argue;
av vmb vbi n1 p-acp d; cc-acp av pns32 vvb;
(2) text (DIV1)
157
Image 2
1355
They are not in Christ, therefore they abuse the ordinance, and set the seale to a blank,
They Are not in christ, Therefore they abuse the Ordinance, and Set the seal to a blank,
pns32 vbr xx p-acp np1, av pns32 vvb dt n1, cc vvd dt n1 p-acp dt n1,
(2) text (DIV1)
157
Image 2
1356
for Baptisme is a seale, and therefore they abuse God and them. The argument they may think strong, but it is weak and false. 1 It is exceeding weak;
for Baptism is a seal, and Therefore they abuse God and them. The argument they may think strong, but it is weak and false. 1 It is exceeding weak;
p-acp n1 vbz dt n1, cc av pns32 vvb np1 cc pno32. dt n1 pns32 vmb vvi j, cc-acp pn31 vbz j cc j. vvd pn31 vbz av-vvg j;
(2) text (DIV1)
157
Image 2
1357
for it doth not hurt the cause of baptizing of children, it is of no value to hurt the baptizing of children:
for it does not hurt the cause of baptizing of children, it is of no valve to hurt the baptizing of children:
p-acp pn31 vdz xx vvi dt n1 pp-f vvg pp-f n2, pn31 vbz pp-f dx n1 pc-acp vvi dt vvg pp-f n2:
(2) text (DIV1)
158
Image 2
1358
For if it must not be administred to Infants, because it is the putting of a seale to a blank,
For if it must not be administered to Infants, Because it is the putting of a seal to a blank,
c-acp cs pn31 vmb xx vbi vvn p-acp n2, c-acp pn31 vbz dt vvg pp-f dt n1 p-acp dt n1,
(2) text (DIV1)
158
Image 2
1359
then it must not be administred to men of yeares;
then it must not be administered to men of Years;
cs pn31 vmb xx vbi vvn p-acp n2 pp-f n2;
(2) text (DIV1)
158
Image 2
1360
for there are hundreds of those that are men of yeares, that are close and gros•e hypocrites, that never had any communion with Christ,
for there Are hundreds of those that Are men of Years, that Are close and gros•e Hypocrites, that never had any communion with christ,
c-acp pc-acp vbr crd pp-f d cst vbr n2 pp-f n2, cst vbr j cc j n2, cst av-x vhd d n1 p-acp np1,
(2) text (DIV1)
158
Image 2
1361
and yet they are in the Church, and the Church cannot hold them back. For instance, Rev. 3.1.4. in the first it is said, They had a name to live, and are dead;
and yet they Are in the Church, and the Church cannot hold them back. For instance, Rev. 3.1.4. in the First it is said, They had a name to live, and Are dead;
cc av pns32 vbr p-acp dt n1, cc dt n1 vmbx vvi pno32 av. p-acp n1, n1 crd. p-acp dt ord pn31 vbz vvn, pns32 vhd dt n1 pc-acp vvi, cc vbr j;
(2) text (DIV1)
158
Image 2
1362
and in the fourth verse, There were but a few names which had not defiled their garments, and yet they were all baptized;
and in the fourth verse, There were but a few names which had not defiled their garments, and yet they were all baptised;
cc p-acp dt ord n1, a-acp vbdr p-acp dt d n2 r-crq vhd xx vvn po32 n2, cc av pns32 vbdr d vvn;
(2) text (DIV1)
158
Image 2
1363
for they came in and were all baptized, and yet they were most of them nought.
for they Come in and were all baptised, and yet they were most of them nought.
c-acp pns32 vvd p-acp cc vbdr d vvn, cc av pns32 vbdr av-ds pp-f pno32 pix.
(2) text (DIV1)
158
Image 2
1364
Now they set a seale to a blank the Apostles themselves, there were but a few did walk with Christ, they were dead in sin the most of them;
Now they Set a seal to a blank the Apostles themselves, there were but a few did walk with christ, they were dead in since the most of them;
av pns32 vvd dt n1 p-acp dt j dt n2 px32, pc-acp vbdr p-acp dt d vdd vvi p-acp np1, pns32 vbdr j p-acp n1 dt ds pp-f pno32;
(2) text (DIV1)
158
Image 2
1365
the most were so when the Apostles planted the Church;
the most were so when the Apostles planted the Church;
dt av-ds vbr av c-crq dt n2 vvn dt n1;
(2) text (DIV1)
158
Image 2
1366
outwardly they appeared to have some good in them, but many were naught that the Apostles themselves did baptize:
outwardly they appeared to have Some good in them, but many were nought that the Apostles themselves did baptise:
av-j pns32 vvd pc-acp vhi d j p-acp pno32, cc-acp d vbdr pix d dt n2 px32 vdd vvi:
(2) text (DIV1)
158
Image 2
1367
and it must be so of necessity, because in the Church there are many hypocrites,
and it must be so of necessity, Because in the Church there Are many Hypocrites,
cc pn31 vmb vbi av pp-f n1, c-acp p-acp dt n1 pc-acp vbr d n2,
(2) text (DIV1)
158
Image 2
1368
although they be Saints in the appearance of men, so as the Church cannot discern them;
although they be Saints in the appearance of men, so as the Church cannot discern them;
cs pns32 vbb n2 p-acp dt n1 pp-f n2, av c-acp dt n1 vmbx vvi pno32;
(2) text (DIV1)
158
Image 2
1369
and in this case it is warrantable to give them the Sacrament, and Christ gives allowance so to doe:
and in this case it is warrantable to give them the Sacrament, and christ gives allowance so to do:
cc p-acp d n1 pn31 vbz j pc-acp vvi pno32 dt n1, cc np1 vvz n1 av pc-acp vdi:
(2) text (DIV1)
158
Image 2
1370
and therefore if that be to abuse the Sacrament, then we must say Christ gave us allowance so to doe, provided they be close hearted, and keep themselves so:
and Therefore if that be to abuse the Sacrament, then we must say christ gave us allowance so to do, provided they be close hearted, and keep themselves so:
cc av cs d vbb pc-acp vvi dt n1, cs pns12 vmb vvi np1 vvd pno12 n1 av pc-acp vdi, vvd pns32 vbb av-j vvn, cc vvi px32 av:
(2) text (DIV1)
158
Image 2
1371
and the like may be said of the Supper of the Lord, there bee thousands of hypocrites in the church on earth, that the church doth not know;
and the like may be said of the Supper of the Lord, there be thousands of Hypocrites in the Church on earth, that the Church does not know;
cc dt av-j vmb vbi vvn pp-f dt n1 pp-f dt n1, pc-acp vbi crd pp-f n2 p-acp dt n1 p-acp n1, cst dt n1 vdz xx vvi;
(2) text (DIV1)
158
Image 2
1372
those that appeare holy, prove to be rotten.
those that appear holy, prove to be rotten.
d cst vvb j, vvb pc-acp vbi vvn.
(2) text (DIV1)
158
Image 2
1373
When we baptize men of yeares, we must goe by the judgement of charity, and so there is hope in children;
When we baptise men of Years, we must go by the judgement of charity, and so there is hope in children;
c-crq pns12 vvi n2 pp-f n2, pns12 vmb vvi p-acp dt n1 pp-f n1, cc av pc-acp vbz n1 p-acp n2;
(2) text (DIV1)
158
Image 2
1374
it is by charity, and yet it is no abuse of the Sacrament, it may be so,
it is by charity, and yet it is no abuse of the Sacrament, it may be so,
pn31 vbz p-acp n1, cc av pn31 vbz dx n1 pp-f dt n1, pn31 vmb vbi av,
(2) text (DIV1)
158
Image 2
1375
and so the argument comes to nothing. So for setting of the seal to a blank.
and so the argument comes to nothing. So for setting of the seal to a blank.
cc av dt n1 vvz p-acp pix. av p-acp vvg pp-f dt n1 p-acp dt j.
(2) text (DIV1)
158
Image 2
1376
Simon Magus was baptized, and yet he was in the gall of bitternesse, and therefore upon this ground there must be no Sacrament given at all to any, and so it is weak.Simon Magus was baptised, and yet he was in the Gall of bitterness, and Therefore upon this ground there must be no Sacrament given At all to any, and so it is weak.
np1 np1 vbds vvn, cc av pns31 vbds p-acp dt n1 pp-f n1, cc av p-acp d n1 a-acp vmb vbi dx n1 vvn p-acp d p-acp d, cc av pn31 vbz j.
(2) text (DIV1)
158
Image 2
1377
2 We say it is false, that it is the abuse of a Sacrament if we give it to them,
2 We say it is false, that it is the abuse of a Sacrament if we give it to them,
crd pns12 vvb pn31 vbz j, cst pn31 vbz dt n1 pp-f dt n1 cs pns12 vvb pn31 p-acp pno32,
(2) text (DIV1)
159
Image 2
1378
if they be secret, that the Church cannot perceive them, they have warrant to give it them;
if they be secret, that the Church cannot perceive them, they have warrant to give it them;
cs pns32 vbb j-jn, cst dt n1 vmbx vvi pno32, pns32 vhb n1 pc-acp vvi pn31 pno32;
(2) text (DIV1)
159
Image 2
1379
and therefore they doe not abuse it: we will make this clear.
and Therefore they do not abuse it: we will make this clear.
cc av pns32 vdb xx vvi pn31: pns12 vmb vvi d j.
(2) text (DIV1)
159
Image 2
1380
1. It is false, for the Church is bound to give it to such, for the Church must judge of the persons fitnes, or else she goes blindefold:
1. It is false, for the Church is bound to give it to such, for the Church must judge of the Persons fitness, or Else she Goes blindfold:
crd pn31 vbz j, p-acp dt n1 vbz vvn pc-acp vvi pn31 p-acp d, p-acp dt n1 vmb vvi pp-f dt ng1 n1, cc av pns31 vvz vvi:
(2) text (DIV1)
160
Image 2
1381
the Church in her officers, and the rest must judge, and then she is in her way;
the Church in her Officers, and the rest must judge, and then she is in her Way;
dt n1 p-acp po31 n2, cc dt n1 vmb vvi, cc av pns31 vbz p-acp po31 n1;
(2) text (DIV1)
160
Image 2
1382
they should pray the Lord to purge out the old leaven, that she may be a pure lump,
they should pray the Lord to purge out the old leaven, that she may be a pure lump,
pns32 vmd vvi dt n1 pc-acp vvi av dt j n1, cst pns31 vmb vbi dt j n1,
(2) text (DIV1)
160
Image 2
1383
and those that be unworthy, the congregation must remove them, but they must first judge th•m.
and those that be unworthy, the congregation must remove them, but they must First judge th•m.
cc d cst vbb j, dt n1 vmb vvi pno32, cc-acp pns32 vmb ord vvi n1.
(2) text (DIV1)
160
Image 2
1384
2. The judgement of the Church must pass• according to those things that come into view, according to experience and practice;
2. The judgement of the Church must pass• according to those things that come into view, according to experience and practice;
crd dt n1 pp-f dt n1 vmb n1 vvg p-acp d n2 cst vvb p-acp n1, vvg p-acp n1 cc n1;
(2) text (DIV1)
161
Image 2
1385
as our Saviour saith, by their fruits you shall know them;
as our Saviour Says, by their fruits you shall know them;
c-acp po12 n1 vvz, p-acp po32 n2 pn22 vmb vvi pno32;
(2) text (DIV1)
161
Image 2
1386
it is the royalty of God to try the heart of man, but man is to see the working,
it is the royalty of God to try the heart of man, but man is to see the working,
pn31 vbz dt n1 pp-f np1 pc-acp vvi dt n1 pp-f n1, cc-acp n1 vbz pc-acp vvi dt n-vvg,
(2) text (DIV1)
161
Image 2
1387
as it appears outwardly, Matth. 7.16. By their fruits you shall know them; the sap is seen in the fruit of the tree, of things seen we judge,
as it appears outwardly, Matthew 7.16. By their fruits you shall know them; the sap is seen in the fruit of the tree, of things seen we judge,
c-acp pn31 vvz av-j, np1 crd. p-acp po32 n2 pn22 vmb vvi pno32; dt n1 vbz vvn p-acp dt n1 pp-f dt n1, pp-f n2 vvn pns12 vvb,
(2) text (DIV1)
161
Image 2
1388
but secret things belong to God. Deutr. 29.29.
but secret things belong to God. Deuteronomy 29.29.
cc-acp j-jn n2 vvb p-acp np1. np1 crd.
(2) text (DIV1)
161
Image 2
1389
3. Those that are secret, that are received by the judgement of the Church, directed by a rule of discerning, the Church hath free and full warant from God,
3. Those that Are secret, that Are received by the judgement of the Church, directed by a Rule of discerning, the Church hath free and full warrant from God,
crd d cst vbr j-jn, cst vbr vvn p-acp dt n1 pp-f dt n1, vvn p-acp dt n1 pp-f vvg, dt n1 vhz j cc av-j vvb p-acp np1,
(2) text (DIV1)
162
Image 2
1390
if she go as far as she can, she hath full warrant from God to dispence the ordinances to them;
if she go as Far as she can, she hath full warrant from God to dispense the ordinances to them;
cs pns31 vvb c-acp av-j c-acp pns31 vmb, pns31 vhz j n1 p-acp np1 pc-acp vvi dt n2 p-acp pno32;
(2) text (DIV1)
162
Image 2
1391
suppose hypocrites be there, and such as be counterfeit, yet if she go as far as a rule will allow her, she is not bound to know the heart,
suppose Hypocrites be there, and such as be counterfeit, yet if she go as Far as a Rule will allow her, she is not bound to know the heart,
vvb n2 vbb a-acp, cc d a-acp vbi j-jn, av cs pns31 vvb c-acp av-j c-acp dt n1 vmb vvi pno31, pns31 vbz xx vvn pc-acp vvi dt n1,
(2) text (DIV1)
162
Image 2
1392
but by the expressions in life and conversation, if there be nothing against them, she hath full warrant: men may abuse the ordinance;
but by the expressions in life and Conversation, if there be nothing against them, she hath full warrant: men may abuse the Ordinance;
cc-acp p-acp dt n2 p-acp n1 cc n1, cs pc-acp vbb pix p-acp pno32, pns31 vhz j n1: n2 vmb vvi dt n1;
(2) text (DIV1)
162
Image 2
1393
but she doth not abuse it, for it is her duty, Christ saith, he had chosen twelve,
but she does not abuse it, for it is her duty, christ Says, he had chosen twelve,
cc-acp pns31 vdz xx vvi pn31, c-acp pn31 vbz po31 n1, np1 vvz, pns31 vhd vvn crd,
(2) text (DIV1)
162
Image 2
1394
and one is a Devill, he knew it as God, that he was a Devill, and should betray him;
and one is a devil, he knew it as God, that he was a devil, and should betray him;
cc crd vbz dt n1, pns31 vvd pn31 p-acp np1, cst pns31 vbds dt n1, cc vmd vvi pno31;
(2) text (DIV1)
162
Image 2
1395
he was acted by Satan, and he know it as God; yet John 13, 14.18. he cates the Passover with Judas, and it is thought he did cat the Supper;
he was acted by Satan, and he know it as God; yet John 13, 14.18. he cates the Passover with Judas, and it is Thought he did cat the Supper;
pns31 vbds vvn p-acp np1, cc pns31 vvb pn31 p-acp np1; av np1 crd, crd. pns31 n2 dt np1 p-acp np1, cc pn31 vbz vvn pns31 vdd n1 dt n1;
(2) text (DIV1)
162
Image 2
1396
but if he did not, he t•lls what the Church may doe; nay, what she must doe in that behalf, according to a rule;
but if he did not, he t•lls what the Church may do; nay, what she must do in that behalf, according to a Rule;
cc-acp cs pns31 vdd xx, pns31 vvz r-crq dt n1 vmb vdi; uh-x, q-crq pns31 vmb vdi p-acp d n1, vvg p-acp dt n1;
(2) text (DIV1)
162
Image 2
1397
if he had appeared before, Christ would have dealt with him accordingly, but because it did not appear therefore he was received.
if he had appeared before, christ would have dealt with him accordingly, but Because it did not appear Therefore he was received.
cs pns31 vhd vvn a-acp, np1 vmd vhi vvn p-acp pno31 av-vvg, cc-acp c-acp pn31 vdd xx vvi av pns31 vbds vvn.
(2) text (DIV1)
162
Image 2
1398
4. The seals so administred unto such persons, if they look at Gods institution, or the scope of the administration of the Church, it is the end of the sacrament or seale,
4. The Seals so administered unto such Persons, if they look At God's Institution, or the scope of the administration of the Church, it is the end of the sacrament or seal,
crd dt n2 av vvn p-acp d n2, cs pns32 vvb p-acp ng1 n1, cc dt n1 pp-f dt n1 pp-f dt n1, pn31 vbz dt n1 pp-f dt n1 cc n1,
(2) text (DIV1)
163
Image 2
1399
and according to the proper work •hat proceeds from the nature of it, for the nature of it is onely to the worthy receiver;
and according to the proper work •hat proceeds from the nature of it, for the nature of it is only to the worthy receiver;
cc vvg p-acp dt j n1 av vvz p-acp dt n1 pp-f pn31, p-acp dt n1 pp-f pn31 vbz av-j p-acp dt j n1;
(2) text (DIV1)
163
Image 2
1400
it doth and will seal up the covenant of grace to them that worthily receive it;
it does and will seal up the Covenant of grace to them that worthily receive it;
pn31 vdz cc vmb vvi a-acp dt n1 pp-f n1 p-acp pno32 cst av-j vvi pn31;
(2) text (DIV1)
163
Image 2
1401
if we look at it in it self, it is to seale up and confirme to the worthy receiver;
if we look At it in it self, it is to seal up and confirm to the worthy receiver;
cs pns12 vvb p-acp pn31 p-acp pn31 n1, pn31 vbz pc-acp vvi a-acp cc vvi p-acp dt j n1;
(2) text (DIV1)
163
Image 2
1402
it doth and will seal up the covenant of grace, and it doth it, and not failes to them that are fit:
it does and will seal up the Covenant of grace, and it does it, and not fails to them that Are fit:
pn31 vdz cc vmb vvi a-acp dt n1 pp-f n1, cc pn31 vdz pn31, cc xx vvz p-acp pno32 cst vbr j:
(2) text (DIV1)
163
Image 2
1403
Gods means used in Gods manner never faile of Gods end.
God's means used in God's manner never fail of God's end.
ng1 n2 vvn p-acp npg1 n1 av-x vvb pp-f npg1 n1.
(2) text (DIV1)
163
Image 2
1404
5. No unworthy receiver may so farr crosse the end of a sacrament, as that which is a seal of confirmation, being rightly used;
5. No unworthy receiver may so Far cross the end of a sacrament, as that which is a seal of confirmation, being rightly used;
crd uh-dx j n1 vmb av av-j vvi dt n1 pp-f dt n1, c-acp d r-crq vbz dt n1 pp-f n1, vbg av-jn vvn;
(2) text (DIV1)
164
Image 2
1405
through his sin, may be a means to agravate his condemnation by reason of his abuse of it;
through his since, may be a means to aggravate his condemnation by reason of his abuse of it;
p-acp po31 n1, vmb vbi dt n2 pc-acp vvi po31 n1 p-acp n1 pp-f po31 n1 pp-f pn31;
(2) text (DIV1)
164
Image 2
1406
he may so harden himself, as he may increase his sin, and so his curse;
he may so harden himself, as he may increase his since, and so his curse;
pns31 vmb av vvi px31, c-acp pns31 vmb vvi po31 n1, cc av po31 n1;
(2) text (DIV1)
164
Image 2
1407
mark this, the sacrament in the end and work of the nature of it, as a sacrament, it onely does seale,
mark this, the sacrament in the end and work of the nature of it, as a sacrament, it only does seal,
vvb d, dt n1 p-acp dt n1 cc n1 pp-f dt n1 pp-f pn31, c-acp dt n1, pn31 av-j vdz vvi,
(2) text (DIV1)
164
Image 2
1408
and it intends to seal and confirme the Covenant to them that believe;
and it intends to seal and confirm the Covenant to them that believe;
cc pn31 vvz pc-acp vvi cc vvi dt n1 p-acp pno32 cst vvb;
(2) text (DIV1)
164
Image 2
1409
but this does not hinder, but an unworthy receiver may crosse the end, and make it po•son to himself, He may eat and drinke his own damnation:
but this does not hinder, but an unworthy receiver may cross the end, and make it po•son to himself, He may eat and drink his own damnation:
cc-acp d vdz xx vvi, cc-acp dt j n1 vmb vvi dt n1, cc vvi pn31 n1 p-acp px31, pns31 vmb vvi cc vvi po31 d n1:
(2) text (DIV1)
164
Image 2
1410
but this does not alter the course of the seal in it self considered, if we look at it in the end God and the Church aym at in it,
but this does not altar the course of the seal in it self considered, if we look At it in the end God and the Church aim At in it,
p-acp d vdz xx vvi dt n1 pp-f dt n1 p-acp pn31 n1 vvn, cs pns12 vvb p-acp pn31 p-acp dt n1 np1 cc dt n1 n1 p-acp p-acp pn31,
(2) text (DIV1)
164
Image 2
1411
for that is to seale to the worthy receiver;
for that is to seal to the worthy receiver;
c-acp d vbz pc-acp vvi p-acp dt j n1;
(2) text (DIV1)
164
Image 2
1412
but by reason of their own sin, they alter it, and so set a seale to a blank:
but by reason of their own since, they altar it, and so Set a seal to a blank:
cc-acp p-acp n1 pp-f po32 d n1, pns32 vvb pn31, cc av vvd dt n1 p-acp dt n1:
(2) text (DIV1)
164
Image 2
1413
thus it carryes a double sence with it.
thus it carries a double sense with it.
av pn31 vvz dt j-jn n1 p-acp pn31.
(2) text (DIV1)
164
Image 2
1414
1. To say it is the end in God or the Church, or the work of the sacrament, in its own nature, to seal up the covenant to unbelievers, is a grosse errour;
1. To say it is the end in God or the Church, or the work of the sacrament, in its own nature, to seal up the Covenant to unbelievers, is a gross error;
crd p-acp vvb pn31 vbz dt n1 p-acp np1 cc dt n1, cc dt n1 pp-f dt n1, p-acp po31 d n1, pc-acp vvi a-acp dt n1 p-acp n2, vbz dt j n1;
(2) text (DIV1)
165
Image 2
1415
the Church of Christ never thinks so, but as God and the Church, and the sacrament it self ayms, it doth not seal to an unbeliever;
the Church of christ never thinks so, but as God and the Church, and the sacrament it self aims, it does not seal to an unbeliever;
dt n1 pp-f np1 av-x vvz av, cc-acp c-acp np1 cc dt n1, cc dt n1 pn31 n1 vvz, pn31 vdz xx vvi p-acp dt n1;
(2) text (DIV1)
165
Image 2
1416
but if this be their meaning, to administer the seale to such as are unworthy receivers,
but if this be their meaning, to administer the seal to such as Are unworthy Receivers,
cc-acp cs d vbb po32 n1, pc-acp vvi dt n1 p-acp d c-acp vbr j n2,
(2) text (DIV1)
165
Image 2
1417
and if we abuse the sacrament by putting the seal to a blank, this God warrants;
and if we abuse the sacrament by putting the seal to a blank, this God warrants;
cc cs pns12 vvb dt n1 p-acp vvg dt n1 p-acp dt n1, d np1 vvz;
(2) text (DIV1)
165
Image 2
1418
and this the Church does, if that be the meaning, it is ordinary to themselves to doe it:
and this the Church does, if that be the meaning, it is ordinary to themselves to do it:
cc d dt n1 vdz, cs d vbb dt n1, pn31 vbz j p-acp px32 p-acp vdb pn31:
(2) text (DIV1)
165
Image 2
1419
the Anabaptiste doe so themselves, and the Church doe warrantably in so doing.
the Anabaptist do so themselves, and the Church do warrantably in so doing.
dt np1 vdb av px32, cc dt n1 vdb av-j p-acp av vdg.
(2) text (DIV1)
165
Image 2
1420
Carry this with you, the Sacrament, look what it doth of it self, it alwayes seals up the covenant of grace to believers:
Carry this with you, the Sacrament, look what it does of it self, it always Seals up the Covenant of grace to believers:
np1 d p-acp pn22, dt n1, vvb r-crq pn31 vdz pp-f pn31 n1, pn31 av vvz a-acp dt n1 pp-f n1 p-acp n2:
(2) text (DIV1)
165
Image 2
1421
hypocrites receive it to their peril, but that the sacrament intends, is the same: for instance;
Hypocrites receive it to their peril, but that the sacrament intends, is the same: for instance;
n2 vvb pn31 p-acp po32 n1, cc-acp cst dt n1 vvz, vbz dt d: p-acp n1;
(2) text (DIV1)
165
Image 2
1422
Take a Prentice that is bound for so many years, it may be, he in his Masters absence, gets his Indenture and brings it forth,
Take a Prentice that is bound for so many Years, it may be, he in his Masters absence, gets his Indenture and brings it forth,
vvb dt n1 cst vbz vvn p-acp av d n2, pn31 vmb vbi, pns31 p-acp po31 ng1 n1, vvz po31 n1 cc vvz pn31 av,
(2) text (DIV1)
165
Image 2
1423
and goes and sets up his trade within two years, at last it comes to light,
and Goes and sets up his trade within two Years, At last it comes to Light,
cc vvz cc vvz a-acp po31 n1 p-acp crd n2, p-acp ord pn31 vvz pc-acp vvi,
(2) text (DIV1)
165
Image 2
1424
and although he have the seal of the Corporation that will doe him no good,
and although he have the seal of the Corporation that will do him no good,
cc cs pns31 vhb dt n1 pp-f dt n1 cst vmb vdi pno31 dx j,
(2) text (DIV1)
165
Image 2
1425
because he dealt not faithfully nor sincerely, in the getting of his Indenture he deprived himself of the benefit;
Because he dealt not faithfully nor sincerely, in the getting of his Indenture he deprived himself of the benefit;
c-acp pns31 vvd xx av-j ccx av-j, p-acp dt n-vvg pp-f po31 n1 pns31 vvd px31 pp-f dt n1;
(2) text (DIV1)
165
Image 2
1426
so it is here, the scope of the Sacrament, in the end of it is to seal up the covenant: the Church cannot discerne;
so it is Here, the scope of the Sacrament, in the end of it is to seal up the Covenant: the Church cannot discern;
av pn31 vbz av, dt n1 pp-f dt n1, p-acp dt n1 pp-f pn31 vbz pc-acp vvi a-acp dt n1: dt n1 vmbx vvi;
(2) text (DIV1)
165
Image 2
1427
a man may come in a counterfeit manner, they put to the seale, and give the sacrament to him as to a believer;
a man may come in a counterfeit manner, they put to the seal, and give the sacrament to him as to a believer;
dt n1 vmb vvi p-acp dt n-jn n1, pns32 vvd p-acp dt n1, cc vvi dt n1 p-acp pno31 a-acp p-acp dt n1;
(2) text (DIV1)
165
Image 2
1428
yet he deprives himself of the nature of it, and the seal not altered; they never set the seal to ablank.
yet he deprives himself of the nature of it, and the seal not altered; they never Set the seal to ablank.
av pns31 vvz px31 pp-f dt n1 pp-f pn31, cc dt n1 xx vvn; pns32 av-x vvd dt n1 p-acp av.
(2) text (DIV1)
165
Image 2
1429
Now having intrenched our selves by making the doctrine plain, we now prepare to meet the Adversary.
Now having entrenched our selves by making the Doctrine plain, we now prepare to meet the Adversary.
av vhg vvn po12 n2 p-acp vvg dt n1 j, pns12 av vvb pc-acp vvi dt n1.
(2) text (DIV1)
166
Image 2
1430
We will now therefore shew Mr. Spilsberyes reasons, they be nine in number;
We will now Therefore show Mr. Spilsberyes Reasons, they be nine in number;
pns12 vmb av av vvi n1 n2 n2, pns32 vbb crd p-acp n1;
(2) text (DIV1)
166
Image 2
1431
and because we will not mistake we will read them, as they are in the book.
and Because we will not mistake we will read them, as they Are in the book.
cc c-acp pns12 vmb xx vvi pns12 vmb vvi pno32, c-acp pns32 vbr p-acp dt n1.
(2) text (DIV1)
166
Image 2
1432
First, There is neither command nor example in the New Testament for the baptising of Infants:
First, There is neither command nor Exampl in the New Testament for the Baptizing of Infants:
ord, pc-acp vbz dx n1 ccx n1 p-acp dt j n1 p-acp dt vvg pp-f n2:
(2) text (DIV1)
166
Image 2
1433
the summe of his argument is this, if there be no command nor example in the New Testament, then it is unlawfull. Both the parts are false:
the sum of his argument is this, if there be no command nor Exampl in the New Testament, then it is unlawful. Both the parts Are false:
dt n1 pp-f po31 n1 vbz d, cs pc-acp vbb dx n1 ccx n1 p-acp dt j n1, cs pn31 vbz j. d dt n2 vbr j:
(2) text (DIV1)
166
Image 2
1434
for if there be warrant in the Old Testam•nt, there is ground enough to setle any mans conscience to doe it,
for if there be warrant in the Old Testam•nt, there is ground enough to settle any men conscience to do it,
c-acp cs pc-acp vbi n1 p-acp dt j n1, pc-acp vbz n1 av-d pc-acp vvi d ng1 n1 pc-acp vdi pn31,
(2) text (DIV1)
167
Image 2
1435
for it is too narrow to tie men onely to the New Testament, neither have we ground so to doe;
for it is too narrow to tie men only to the New Testament, neither have we ground so to do;
c-acp pn31 vbz av j pc-acp vvi n2 av-j p-acp dt j n1, dx vhb pns12 n1 av pc-acp vdi;
(2) text (DIV1)
167
Image 2
1436
if we have a warrant in the Old Testament. we may be incouraged to doe any thing;
if we have a warrant in the Old Testament. we may be encouraged to do any thing;
cs pns12 vhb dt n1 p-acp dt j n1. pns12 vmb vbi vvn pc-acp vdi d n1;
(2) text (DIV1)
167
Image 2
1437
for the whole rule of God is to be attended, and the Old and New are both equall, and therefore both together;
for the Whole Rule of God is to be attended, and the Old and New Are both equal, and Therefore both together;
p-acp dt j-jn n1 pp-f np1 vbz pc-acp vbi vvn, cc dt j cc j vbr d j-jn, cc av av-d av;
(2) text (DIV1)
167
Image 2
1438
and either of them alone is enough to bear us up in doing any thing we have to performe to God:
and either of them alone is enough to bear us up in doing any thing we have to perform to God:
cc d pp-f pno32 av-j vbz d pc-acp vvi pno12 a-acp p-acp vdg d n1 pns12 vhb pc-acp vvi p-acp np1:
(2) text (DIV1)
167
Image 2
1439
there are many things in the Old Testament that are not so in the New, God having regard to the people and time of the Jews that they lived in;
there Are many things in the Old Testament that Are not so in the New, God having regard to the people and time of the jews that they lived in;
a-acp vbr d n2 p-acp dt j n1 cst vbr xx av p-acp dt j, np1 vhg n1 p-acp dt n1 cc n1 pp-f dt np2 cst pns32 vvd p-acp;
(2) text (DIV1)
167
Image 2
1440
for they were in their nonage and ready to be taken aside, God deals with them as with children new come to schoole;
for they were in their nonage and ready to be taken aside, God deals with them as with children new come to school;
c-acp pns32 vbdr p-acp po32 n1 cc j pc-acp vbi vvn av, np1 vvz p-acp pno32 c-acp p-acp n2 j vvn pc-acp vvi;
(2) text (DIV1)
167
Image 2
1441
he would have them spell out his worship, he doth point them with the fescue, he builds up the partition wall, they were in their weaknes,
he would have them spell out his worship, he does point them with the fescue, he builds up the partition wall, they were in their weakness,
pns31 vmd vhi pno32 vvi av po31 n1, pns31 vdz vvi pno32 p-acp dt n1, pns31 vvz a-acp dt n1 n1, pns32 vbdr p-acp po32 n1,
(2) text (DIV1)
167
Image 2
1442
and for this God does it that they might not be led aside;
and for this God does it that they might not be led aside;
cc p-acp d np1 vdz pn31 cst pns32 vmd xx vbi vvn av;
(2) text (DIV1)
167
Image 2
1443
therefore in the generall it is false, Exod. 12.3 4 When they were to passe out of Egypt, see how exact God was to shew them his mind;
Therefore in the general it is false, Exod 12.3 4 When they were to pass out of Egypt, see how exact God was to show them his mind;
av p-acp dt n1 pn31 vbz j, np1 crd crd c-crq pns32 vbdr pc-acp vvi av pp-f np1, vvb c-crq j np1 vbds pc-acp vvi pno32 po31 n1;
(2) text (DIV1)
167
Image 2
1444
Let every man take unto him a Lamb, according to the house of his fathers; Let every man take unto him a Lamb, according to the house of his Father's;
vvb d n1 vvi p-acp pno31 dt n1, vvg p-acp dt n1 pp-f po31 n2;
(2) text (DIV1)
167
Image 2
1445
if the housh•ld be to little for the Lamb, he shall take his next neighbour, &c. See how God leads them,if the housh•ld be to little for the Lamb, he shall take his next neighbour, etc. See how God leads them,
cs dt n1 vbb p-acp j c-acp dt n1, pns31 vmb vvi po31 ord n1, av vvb c-crq np1 vvz pno32,
(2) text (DIV1)
167
Image 2
1446
for the lamb, and the number and the persons that must cate, which was next his neighbour, this God did, because the people were raw;
for the lamb, and the number and the Persons that must cate, which was next his neighbour, this God did, Because the people were raw;
p-acp dt n1, cc dt n1 cc dt n2 cst vmb vvi, r-crq vbds ord po31 n1, d np1 vdd, c-acp dt n1 vbdr j;
(2) text (DIV1)
167
Image 2
1447
thus God spels out every tyllable to them, and tels them point by point;
thus God spells out every tyllable to them, and tells them point by point;
av np1 n2 av d n1 p-acp pno32, cc vvz pno32 vvi p-acp n1;
(2) text (DIV1)
167
Image 2
1448
but in the New Testament when he speaks of the Supper of the Lord, when the people were able to understand how to come, he is not so exact, neither is there any example;
but in the New Testament when he speaks of the Supper of the Lord, when the people were able to understand how to come, he is not so exact, neither is there any Exampl;
cc-acp p-acp dt j n1 c-crq pns31 vvz pp-f dt n1 pp-f dt n1, c-crq dt n1 vbdr j pc-acp vvi c-crq pc-acp vvi, pns31 vbz xx av j, av-dx vbz pc-acp d n1;
(2) text (DIV1)
167
Image 2
1449
neither is there precept or example in the New Testament that ever a woman should receive the Supper of the Lord;
neither is there precept or Exampl in the New Testament that ever a woman should receive the Supper of the Lord;
av-dx vbz pc-acp n1 cc n1 p-acp dt j n1 cst av dt n1 vmd vvi dt n1 pp-f dt n1;
(2) text (DIV1)
167
Image 2
1450
yet I hope, none will be so void of sence, as to say, therefore it is unlawfull for women to receive the Supper of the Lord;
yet I hope, none will be so void of sense, as to say, Therefore it is unlawful for women to receive the Supper of the Lord;
av pns11 vvb, pix vmb vbi av j pp-f n1, c-acp pc-acp vvi, av pn31 vbz j p-acp n2 pc-acp vvi dt n1 pp-f dt n1;
(2) text (DIV1)
167
Image 2
1451
it would be weaknesse of brain, and to be forsaken of common sence to say so:
it would be weakness of brain, and to be forsaken of Common sense to say so:
pn31 vmd vbi n1 pp-f n1, cc pc-acp vbi vvn pp-f j n1 pc-acp vvi av:
(2) text (DIV1)
167
Image 2
1452
so although God did so in the time of the Law as to speak to the number of the persons,
so although God did so in the time of the Law as to speak to the number of the Persons,
av cs np1 vdd av p-acp dt n1 pp-f dt n1 c-acp pc-acp vvi p-acp dt n1 pp-f dt n2,
(2) text (DIV1)
167
Image 2
1453
and who they should be, yet it is not so in the times of the Gospel:
and who they should be, yet it is not so in the times of the Gospel:
cc r-crq pns32 vmd vbi, av pn31 vbz xx av p-acp dt n2 pp-f dt n1:
(2) text (DIV1)
167
Image 2
1454
but the way is plain in the New Testament;
but the Way is plain in the New Testament;
cc-acp dt n1 vbz j p-acp dt j n1;
(2) text (DIV1)
167
Image 2
1455
and therefore it is miserable weaknesse, and so in Leviticus 18. There the Lord speaks of unlawfull marriages,
and Therefore it is miserable weakness, and so in Leviticus 18. There the Lord speaks of unlawful marriages,
cc av pn31 vbz j n1, cc av p-acp np1 crd a-acp dt n1 vvz pp-f j n2,
(2) text (DIV1)
167
Image 2
1456
for number and nature of them in a large manner;
for number and nature of them in a large manner;
p-acp n1 cc n1 pp-f pno32 p-acp dt j n1;
(2) text (DIV1)
167
Image 2
1457
but it is not mentioned in the New Testament, but when men come to dispute of them, they goe to the old Testament.
but it is not mentioned in the New Testament, but when men come to dispute of them, they go to the old Testament.
cc-acp pn31 vbz xx vvn p-acp dt j n1, cc-acp c-crq n2 vvb pc-acp vvi pp-f pno32, pns32 vvb p-acp dt j n1.
(2) text (DIV1)
167
Image 2
1458
Is any such a wiseaker as to say, those degrees of marriages are not forbidden now in the new Testament,
Is any such a wiseaker as to say, those Degrees of marriages Are not forbidden now in the new Testament,
vbz d d dt jc c-acp pc-acp vvi, d n2 pp-f n2 vbr xx vvn av p-acp dt j n1,
(2) text (DIV1)
167
Image 2
1459
when they be condemned in the old, although the new Testament sayes nothing of them,
when they be condemned in the old, although the new Testament Says nothing of them,
c-crq pns32 vbb vvn p-acp dt j, cs dt j n1 vvz pix pp-f pno32,
(2) text (DIV1)
167
Image 2
1460
when as it is said, the land spued out those nations that were before them because of that;
when as it is said, the land spewed out those Nations that were before them Because of that;
c-crq c-acp pn31 vbz vvn, dt n1 vvd av d n2 cst vbdr p-acp pno32 c-acp pp-f d;
(2) text (DIV1)
167
Image 2
1461
and God tels them so, that they might not be taken aside therewith; and God doth not speak of them at all in the new Testament:
and God tells them so, that they might not be taken aside therewith; and God does not speak of them At all in the new Testament:
cc np1 vvz pno32 av, cst pns32 vmd xx vbi vvn av av; cc np1 vdz xx vvi pp-f pno32 p-acp d p-acp dt j n1:
(2) text (DIV1)
167
Image 2
1462
and therefore to say it is unlawfull, because it is not commanded, or have some example for it in the new Testament, it is notoriously false;
and Therefore to say it is unlawful, Because it is not commanded, or have Some Exampl for it in the new Testament, it is notoriously false;
cc av pc-acp vvi pn31 vbz j, c-acp pn31 vbz xx vvn, cc vhb d n1 c-acp pn31 p-acp dt j n1, pn31 vbz av-j j;
(2) text (DIV1)
167
Image 2
1463
for it is though if we have a warrant out of the old. 2 The second part also is false:
for it is though if we have a warrant out of the old. 2 The second part also is false:
p-acp pn31 vbz c-acp cs pns12 vhb dt n1 av pp-f dt j. crd dt ord n1 av vbz j:
(2) text (DIV1)
167
Image 2
1464
But (faith he) there is no command nor example in the new Testament. But (faith he) there is no command nor Exampl in the new Testament.
cc-acp (n1 pns31) pc-acp vbz dx n1 ccx n1 p-acp dt j n1.
(2) text (DIV1)
168
Image 2
1465
For the understanding of it, take a case, and we will prove that it is false.
For the understanding of it, take a case, and we will prove that it is false.
p-acp dt n1 pp-f pn31, vvb dt n1, cc pns12 vmb vvi cst pn31 vbz j.
(2) text (DIV1)
168
Image 2
1466
Now to open the thing, we must understand, in the word we shall find a thing may be said to be found two wayes:
Now to open the thing, we must understand, in the word we shall find a thing may be said to be found two ways:
av pc-acp vvi dt n1, pns12 vmb vvi, p-acp dt n1 pns12 vmb vvi dt n1 vmb vbi vvn pc-acp vbi vvn crd n2:
(2) text (DIV1)
168
Image 2
1467
Either in the letter, or included in the sense:
Either in the Letter, or included in the sense:
av-d p-acp dt n1, cc vvd p-acp dt n1:
(2) text (DIV1)
168
Image 2
1468
it is included when what ever by the strength of the Rule, or rationall inference can be brought out of the Scripture by necessary circumstance, that is Scripture, Gen. 2, 24. And they shall be one fl•sh:
it is included when what ever by the strength of the Rule, or rational Inference can be brought out of the Scripture by necessary circumstance, that is Scripture, Gen. 2, 24. And they shall be one fl•sh:
pn31 vbz vvd c-crq r-crq av p-acp dt n1 pp-f dt n1, cc j n1 vmb vbi vvn av pp-f dt n1 p-acp j n1, cst vbz n1, np1 crd, crd cc pns32 vmb vbi crd n1:
(2) text (DIV1)
168
Image 2
1469
and when Christ speakes of it, he saith, They two shall be one flesh.
and when christ speaks of it, he Says, They two shall be one Flesh.
cc q-crq np1 vvz pp-f pn31, pns31 vvz, pns32 crd vmb vbi crd n1.
(2) text (DIV1)
168
Image 2
1470
But it is not so in Genesis. Matth. 19 5. And they two shall be one flesh.
But it is not so in Genesis. Matthew 19 5. And they two shall be one Flesh.
p-acp pn31 vbz xx av p-acp n1. np1 crd crd cc pns32 crd vmb vbi crd n1.
(2) text (DIV1)
168
Image 2
1471
And so Mal. 2 15. And did he not make one? And why did he make but one, seeing he had abundance of the Spirit.
And so Malachi 2 15. And did he not make one? And why did he make but one, seeing he had abundance of the Spirit.
cc av np1 crd crd cc vdd pns31 xx vvi pi? cc q-crq vdd pns31 vvi cc-acp crd, vvg pns31 vhd n1 pp-f dt n1.
(2) text (DIV1)
168
Image 2
1472
He could have made three or foure women for one man, but ••at he would learn to keep one to one, therefore he did it.
He could have made three or foure women for one man, but ••at he would Learn to keep one to one, Therefore he did it.
pns31 vmd vhi vvn crd cc crd n2 p-acp crd n1, cc-acp av pns31 vmd vvi pc-acp vvi pi p-acp crd, av pns31 vdd pn31.
(2) text (DIV1)
168
Image 2
1473
When Christ had to deal with the Sadduces, he tels them, They erre, not knowing the Scriptures, Matth. 22 31. He proves the resurrection by this, God is the God of Abraham, of Isaac,
When christ had to deal with the Sadducees, he tells them, They err, not knowing the Scriptures, Matthew 22 31. He Proves the resurrection by this, God is the God of Abraham, of Isaac,
c-crq np1 vhd pc-acp vvi p-acp dt np2, pns31 vvz pno32, pns32 vvb, xx vvg dt n2, np1 crd crd pns31 vvz dt n1 p-acp d, np1 vbz dt n1 pp-f np1, pp-f np1,
(2) text (DIV1)
168
Image 2
1474
and of Jacob, he is not the God of the dead, but of the living. and of Jacob, he is not the God of the dead, but of the living.
cc pp-f np1, pns31 vbz xx dt n1 pp-f dt j, cc-acp pp-f dt n-vvg.
(2) text (DIV1)
168
Image 2
1475
Now if you look on the words of the promise, To be their God, there is no word of the resurrection spoken of,
Now if you look on the words of the promise, To be their God, there is no word of the resurrection spoken of,
av cs pn22 vvb p-acp dt n2 pp-f dt n1, pc-acp vbi po32 n1, a-acp vbz dx n1 pp-f dt n1 vvn pp-f,
(2) text (DIV1)
168
Image 2
1476
but only it is necessarily included in the covenant with Abraham, when they were dead they lived with him;
but only it is necessarily included in the Covenant with Abraham, when they were dead they lived with him;
cc-acp av-j pn31 vbz av-j vvd p-acp dt n1 p-acp np1, c-crq pns32 vbdr j pns32 vvd p-acp pno31;
(2) text (DIV1)
168
Image 2
1477
and because whole Abraham had the promise, therefore Abrahams body must live again.
and Because Whole Abraham had the promise, Therefore Abrahams body must live again.
cc c-acp j-jn np1 vhd dt n1, av npg1 n1 vmb vvi av.
(2) text (DIV1)
168
Image 2
1478
Therefore this is Scripture although the letter be not there at must be so there from the strength of dispute.
Therefore this is Scripture although the Letter be not there At must be so there from the strength of dispute.
av d vbz n1 cs dt n1 vbb xx a-acp p-acp vmb vbi av a-acp p-acp dt n1 pp-f n1.
(2) text (DIV1)
168
Image 2
1479
The body must rise, and every one that believes shall be saved, Sarah, and Thomas, and John, believing shall be saved,
The body must rise, and every one that believes shall be saved, Sarah, and Thomas, and John, believing shall be saved,
dt n1 vmb vvi, cc d pi cst vvz vmb vbi vvn, np1, cc np1, cc np1, vvg vmb vbi vvn,
(2) text (DIV1)
168
Image 2
1480
though it be not s••d so in the letter, their names are not named; yet it followes, that Sarah, or Thomas, or John believing, shall be saved.
though it be not s••d so in the Letter, their names Are not nam; yet it follows, that Sarah, or Thomas, or John believing, shall be saved.
cs pn31 vbb xx vvn av p-acp dt n1, po32 n2 vbr xx vvn; av pn31 vvz, cst np1, cc np1, cc np1 vvg, vmb vbi vvn.
(2) text (DIV1)
168
Image 2
1481
But some of them deny this, and he doth seem to deny it also, but that he dare not in plain words do it,
But Some of them deny this, and he does seem to deny it also, but that he Dare not in plain words do it,
p-acp d pp-f pno32 vvi d, cc pns31 vdz vvi pc-acp vvi pn31 av, cc-acp cst pns31 vvb xx p-acp j n2 vdb pn31,
(2) text (DIV1)
168
Image 2
1482
because that would be so grosse, men would stop their noses at it. But he hath some such expressi•, for he saith, The old Testament hath it commanded;
Because that would be so gross, men would stop their noses At it. But he hath Some such expressi•, for he Says, The old Testament hath it commanded;
c-acp cst vmd vbi av j, n2 vmd vvi po32 n2 p-acp pn31. p-acp pns31 vhz d d n1, c-acp pns31 vvz, dt j n1 vhz pn31 vvn;
(2) text (DIV1)
168
Image 2
1483
and so the ten commandoments forbid all sin, and command all duties, although they be not named:
and so the ten Commandments forbid all since, and command all duties, although they be not nam:
cc av dt crd n2 vvb d n1, cc vvi d n2, cs pns32 vbb xx vvn:
(2) text (DIV1)
168
Image 2
1484
the second commandement forbids all false worship that is spoken of in the Scriptures. the second Commandment forbids all false worship that is spoken of in the Scriptures.
dt ord n1 vvz d j n1 cst vbz vvn pp-f p-acp dt n2.
(2) text (DIV1)
168
Image 2
1485
Now to apply our selves to the baptizing of Infants, there be texts that it is to be inferred from,
Now to apply our selves to the baptizing of Infants, there be texts that it is to be inferred from,
av pc-acp vvi po12 n2 p-acp dt vvg pp-f n2, pc-acp vbi n2 cst pn31 vbz pc-acp vbi vvn p-acp,
(2) text (DIV1)
168
Image 2
1486
although it be not expressed in so many words.
although it be not expressed in so many words.
cs pn31 vbb xx vvn p-acp av d n2.
(2) text (DIV1)
168
Image 2
1487
For we may as well reason, that no woman should receive the Sacrament, because there is no expresse word for it;
For we may as well reason, that no woman should receive the Sacrament, Because there is no express word for it;
c-acp pns12 vmb a-acp av n1, cst dx n1 vmd vvi dt n1, c-acp pc-acp vbz dx j n1 p-acp pn31;
(2) text (DIV1)
168
Image 2
1488
but in the Rules of the Gospel it is inferred.
but in the Rules of the Gospel it is inferred.
cc-acp p-acp dt n2 pp-f dt n1 pn31 vbz vvn.
(2) text (DIV1)
168
Image 2
1489
I will make it appeare, if there be as sure grounds for the title of children to the Sacrament,
I will make it appear, if there be as sure grounds for the title of children to the Sacrament,
pns11 vmb vvi pn31 vvi, cs pc-acp vbi a-acp j n2 p-acp dt n1 pp-f n2 p-acp dt n1,
(2) text (DIV1)
168
Image 2
1490
as to the parents, then they may be made partakers of it as well as the parents:
as to the Parents, then they may be made partakers of it as well as the Parents:
c-acp p-acp dt n2, cs pns32 vmb vbi vvn n2 pp-f pn31 a-acp av c-acp dt n2:
(2) text (DIV1)
168
Image 2
1491
but so there is, and therefore they may. Are the parents in covenant? So are the children. 1 Corinth. 7.14. and Rom. 11.16.
but so there is, and Therefore they may. are the Parents in Covenant? So Are the children. 1 Corinth. 7.14. and Rom. 11.16.
cc-acp av pc-acp vbz, cc av pns32 vmb. vbr dt n2 p-acp n1? av vbr dt n2. crd np1. crd. cc np1 crd.
(2) text (DIV1)
168
Image 2
1492
of which we have formerly spoken, and shewed the title is the same to the seales,
of which we have formerly spoken, and showed the title is the same to the Seals,
pp-f r-crq pns12 vhb av-j vvn, cc vvd dt n1 vbz dt d p-acp dt n2,
(2) text (DIV1)
168
Image 2
1493
and so we see both the parts of his Argument are false.
and so we see both the parts of his Argument Are false.
cc av pns12 vvb d dt n2 pp-f po31 n1 vbr j.
(2) text (DIV1)
168
Image 2
1494
Argument 2. It is a high contempt put upon Christ, to force an unnaturall wife upon him, one that is impure, he being a pure and spirituall husband; Argument 2. It is a high contempt put upon christ, to force an unnatural wife upon him, one that is impure, he being a pure and spiritual husband;
n1 crd pn31 vbz dt j n1 vvn p-acp np1, pc-acp vvi dt j n1 p-acp pno31, pi cst vbz j, pns31 vbg dt j cc j n1;
(2) text (DIV1)
169
Image 2
1495
for where there is one in the Spirit, there is twenty in the flesh. for where there is one in the Spirit, there is twenty in the Flesh.
p-acp c-crq pc-acp vbz pi p-acp dt n1, pc-acp vbz crd p-acp dt n1.
(2) text (DIV1)
169
Image 2
1496
This is the frame of the Argument, To force a Spouse upon Christ that is naturall, he being spirituall, is a contempt:
This is the frame of the Argument, To force a Spouse upon christ that is natural, he being spiritual, is a contempt:
d vbz dt n1 pp-f dt n1, pc-acp vvi dt n1 p-acp np1 cst vbz j, pns31 vbg j, vbz dt n1:
(2) text (DIV1)
169
Image 2
1497
But to baptize infants is to force a Spouse upon Christ that is naturall, and therefore it is a contempt to him;
But to baptise Infants is to force a Spouse upon christ that is natural, and Therefore it is a contempt to him;
cc-acp pc-acp vvi n2 vbz pc-acp vvi dt n1 p-acp np1 cst vbz j, cc av pn31 vbz dt n1 p-acp pno31;
(2) text (DIV1)
169
Image 2
1498
because that in the Church children are founded upon naturall birth. The first part is granted, the second part is false.
Because that in the Church children Are founded upon natural birth. The First part is granted, the second part is false.
c-acp cst p-acp dt n1 n2 vbr vvn p-acp j n1. dt ord n1 vbz vvn, dt ord n1 vbz j.
(2) text (DIV1)
169
Image 2
1499
To force a naturall spouse upon Christ, is unlawfull, that is granted:
To force a natural spouse upon christ, is unlawful, that is granted:
p-acp n1 dt j n1 p-acp np1, vbz j, cst vbz vvn:
(2) text (DIV1)
169
Image 2
1500
But the second part is false, and the Argument is worse, that the baptizing of Infants make a godlesse Church.
But the second part is false, and the Argument is Worse, that the baptizing of Infants make a godless Church.
cc-acp dt ord n1 vbz j, cc dt n1 vbz jc, cst dt vvg pp-f n2 vvb dt j n1.
(2) text (DIV1)
169
Image 2
1501
For first, that children are gracelesse, none can prove:
For First, that children Are graceless, none can prove:
p-acp ord, cst n2 vbr j, pix vmb vvi:
(2) text (DIV1)
169
Image 2
1502
if they be gracelesse, if they die in their infancy, they must perish, for they are out of Christ;
if they be graceless, if they die in their infancy, they must perish, for they Are out of christ;
cs pns32 vbb j, cs pns32 vvb p-acp po32 n1, pns32 vmb vvi, c-acp pns32 vbr av pp-f np1;
(2) text (DIV1)
169
Image 2
1503
but they dare not affirm that themselves, & it hath been proved, that God hath provided a portion of glory for infants,
but they Dare not affirm that themselves, & it hath been proved, that God hath provided a portion of glory for Infants,
cc-acp pns32 vvb xx vvi cst px32, cc pn31 vhz vbn vvn, cst np1 vhz vvn dt n1 pp-f n1 p-acp n2,
(2) text (DIV1)
169
Image 2
1504
and it is certain, that all that are elect infants, that die in their infancy, God doth work faith in their hearts,
and it is certain, that all that Are elect Infants, that die in their infancy, God does work faith in their hearts,
cc pn31 vbz j, cst d cst vbr j n2, cst vvb p-acp po32 n1, np1 vdz vvi n1 p-acp po32 n2,
(2) text (DIV1)
169
Image 2
1505
and therefore it is grosly false, and the weaknesse of it appeares thus, Our children in the time of the Gospel, are the same with them among the Jewes,
and Therefore it is grossly false, and the weakness of it appears thus, Our children in the time of the Gospel, Are the same with them among the Jews,
cc av pn31 vbz av-j j, cc dt n1 pp-f pn31 vvz av, po12 n2 p-acp dt n1 pp-f dt n1, vbr dt d p-acp pno32 p-acp dt np2,
(2) text (DIV1)
169
Image 2
1506
and God did joyn them to Christ as he does now, there is the same reason now as then.
and God did join them to christ as he does now, there is the same reason now as then.
cc np1 vdd vvi pno32 p-acp np1 c-acp pns31 vdz av, pc-acp vbz dt d n1 av c-acp av.
(2) text (DIV1)
169
Image 2
1507
2 The baptizing of Infants doth not make them members of the Church, for they are members before they be baptized,
2 The baptizing of Infants does not make them members of the Church, for they Are members before they be baptised,
crd av vvg pp-f n2 vdz xx vvi pno32 n2 pp-f dt n1, c-acp pns32 vbr n2 p-acp pns32 vbb vvn,
(2) text (DIV1)
170
Image 2
1508
and baptisme doth but seale up the covenant unto them; for baptisme supposes they if in the body first;
and Baptism does but seal up the Covenant unto them; for Baptism supposes they if in the body First;
cc n1 vdz p-acp vvi a-acp dt n1 p-acp pno32; c-acp n1 vvz pns32 cs p-acp dt n1 ord;
(2) text (DIV1)
170
Image 2
1509
and the proof of it is more grosse then the other:
and the proof of it is more gross then the other:
cc dt n1 pp-f pn31 vbz av-dc j cs dt n-jn:
(2) text (DIV1)
170
Image 2
1510
he he will dispute it, he must prove it, because such a Church is founded upon naturall birth, all children of believers are by nature the children of wrath, that they come to have an interest in the covenant, it is not by birth,
he he will dispute it, he must prove it, Because such a Church is founded upon natural birth, all children of believers Are by nature the children of wrath, that they come to have an Interest in the Covenant, it is not by birth,
pns31 pns31 vmb vvi pn31, pns31 vmb vvi pn31, c-acp d dt n1 vbz vvn p-acp j n1, d n2 pp-f n2 vbr p-acp n1 dt n2 pp-f n1, cst pns32 vvb pc-acp vhi dt n1 p-acp dt n1, pn31 vbz xx p-acp n1,
(2) text (DIV1)
170
Image 2
1511
but by their parents covenanting with God, he does it as he sees fit;
but by their Parents covenanting with God, he does it as he sees fit;
cc-acp p-acp po32 n2 vvg p-acp np1, pns31 vdz pn31 p-acp pns31 vvz j;
(2) text (DIV1)
170
Image 2
1512
it doth not come by birth or propagation, but by vertue of the covenant with the parents,
it does not come by birth or propagation, but by virtue of the Covenant with the Parents,
pn31 vdz xx vvi p-acp n1 cc n1, cc-acp p-acp n1 pp-f dt n1 p-acp dt n2,
(2) text (DIV1)
170
Image 2
1513
and God does it as hee sees fit, so it is a grosse mistake. Now gather it up, children are federally holy, because they come of holy parents;
and God does it as he sees fit, so it is a gross mistake. Now gather it up, children Are federally holy, Because they come of holy Parents;
cc np1 vdz pn31 p-acp pns31 vvz j, av pn31 vbz dt j n1. av vvb pn31 a-acp, n2 vbr av-j j, c-acp pns32 vvb pp-f j n2;
(2) text (DIV1)
170
Image 2
1514
they are holy because of the covenant which they receive, God brought them in because he loved them,
they Are holy Because of the Covenant which they receive, God brought them in Because he loved them,
pns32 vbr j c-acp pp-f dt n1 r-crq pns32 vvb, np1 vvd pno32 p-acp c-acp pns31 vvd pno32,
(2) text (DIV1)
170
Image 2
1515
and he loved them because he loved them; and because he loved them, he chose them;
and he loved them Because he loved them; and Because he loved them, he chosen them;
cc pns31 vvd pno32 c-acp pns31 vvd pno32; cc c-acp pns31 vvd pno32, pns31 vvd pno32;
(2) text (DIV1)
170
Image 2
1516
and because he chose them, he brought them into covenant, and therefore meerly of grace: So that men are or will be blind, if they doe not see this.
and Because he chosen them, he brought them into Covenant, and Therefore merely of grace: So that men Are or will be blind, if they do not see this.
cc c-acp pns31 vvd pno32, pns31 vvd pno32 p-acp n1, cc av av-j pp-f n1: av d n2 vbr cc vmb vbi j, cs pns32 vdb xx vvi d.
(2) text (DIV1)
170
Image 2
1517
3 It is a practice that doth overthrow the body of Christ, or the Temple of God,
3 It is a practice that does overthrow the body of christ, or the Temple of God,
crd pn31 vbz dt n1 cst vdz vvi dt n1 pp-f np1, cc dt n1 pp-f np1,
(2) text (DIV1)
171
Image 2
1518
and so a Nation may be corrupted, and may make the godly a scorn and contempt. and so a nation may be corrupted, and may make the godly a scorn and contempt.
cc av dt n1 vmb vbi vvn, cc vmb vvi dt j dt n1 cc n1.
(2) text (DIV1)
171
Image 2
1519
The Argument lies thus, That which destroyes the Body or Church of Christ, that is unlawfull:
The Argument lies thus, That which Destroys the Body or Church of christ, that is unlawful:
dt n1 vvz av, cst r-crq vvz dt n1 cc n1 pp-f np1, cst vbz j:
(2) text (DIV1)
171
Image 2
1520
But the baptizing of infants does destroy the Body or Church of Christ; and therefore it is unlawfull, for it will make a nationall and carnall Church.
But the baptizing of Infants does destroy the Body or Church of christ; and Therefore it is unlawful, for it will make a national and carnal Church.
cc-acp dt vvg pp-f n2 vdz vvi dt n1 cc n1 pp-f np1; cc av pn31 vbz j, c-acp pn31 vmb vvi dt j cc j n1.
(2) text (DIV1)
171
Image 2
1521
He sayes so, we may say it is not so; and our saying is as good as his.
He Says so, we may say it is not so; and our saying is as good as his.
pns31 vvz av, pns12 vmb vvi pn31 vbz xx av; cc po12 n-vvg vbz a-acp j c-acp png31.
(2) text (DIV1)
171
Image 2
1522
But I say, the first part is true: but that baptizing of infants makes a nationall Church, that I deny; for it will not follow:
But I say, the First part is true: but that baptizing of Infants makes a national Church, that I deny; for it will not follow:
p-acp pns11 vvb, dt ord n1 vbz j: cc-acp cst vvg pp-f n2 vvz dt j n1, cst pns11 vvb; c-acp pn31 vmb xx vvi:
(2) text (DIV1)
171
Image 2
1523
but the prerogative of a nationall Church did belong onely to the Jewes, and there fore it had nationall ordinances, they were to meet three times a yeare before the Lord;
but the prerogative of a national Church did belong only to the Jews, and there before it had national ordinances, they were to meet three times a year before the Lord;
cc-acp dt n1 pp-f dt j n1 vdd vvi av-j p-acp dt np2, cc a-acp p-acp pn31 vhd j n2, pns32 vbdr pc-acp vvi crd n2 dt n1 p-acp dt n1;
(2) text (DIV1)
171
Image 2
1524
and they had nationall Officers, the High Priest, and all the males were bound to appeare three times a yeare, so all was nationall:
and they had national Officers, the High Priest, and all the males were bound to appear three times a year, so all was national:
cc pns32 vhd j n2, dt j n1, cc d dt n2-jn vbdr vvn pc-acp vvi crd n2 dt n1, av d vbds j:
(2) text (DIV1)
171
Image 2
1525
but now it is not so, but they are particular to particular churches, and particular ordinances,
but now it is not so, but they Are particular to particular Churches, and particular ordinances,
cc-acp av pn31 vbz xx av, cc-acp pns32 vbr j p-acp j n2, cc j n2,
(2) text (DIV1)
171
Image 2
1526
and particular officers, the Pastor and Teacher is or ought to be in their own congregation;
and particular Officers, the Pastor and Teacher is or ought to be in their own congregation;
cc j n2, dt n1 cc n1 vbz cc vmd pc-acp vbi p-acp po32 d n1;
(2) text (DIV1)
171
Image 2
1527
and though children are baptized, they are made members of a particular congregation. And besides, a Nationall church in it selfe does not destroy the body of Christ:
and though children Are baptised, they Are made members of a particular congregation. And beside, a National Church in it self does not destroy the body of christ:
cc cs n2 vbr vvn, pns32 vbr vvn n2 pp-f dt j n1. cc a-acp, dt j n1 p-acp pn31 n1 vdz xx vvi dt n1 pp-f np1:
(2) text (DIV1)
171
Image 2
1528
For that which God hath appointed for his church, that doth not destroy the church; for then God may be said to destroy the church:
For that which God hath appointed for his Church, that does not destroy the Church; for then God may be said to destroy the Church:
c-acp d r-crq np1 vhz vvn p-acp po31 n1, cst vdz xx vvi dt n1; c-acp cs np1 vmb vbi vvn pc-acp vvi dt n1:
(2) text (DIV1)
171
Image 2
1529
but that were blasphemy to say so. But now all are in a particular church.
but that were blasphemy to say so. But now all Are in a particular Church.
cc-acp d vbdr n1 pc-acp vvi av. p-acp av d vbr p-acp dt j n1.
(2) text (DIV1)
171
Image 2
1530
And the second part is as false, that it brings in gracelesse members into the church;
And the second part is as false, that it brings in graceless members into the Church;
cc dt ord n1 vbz a-acp j, cst pn31 vvz p-acp j n2 p-acp dt n1;
(2) text (DIV1)
171
Image 2
1531
for the baptizing of infants is no cause of it, for that does not make them,
for the baptizing of Infants is no cause of it, for that does not make them,
p-acp dt vvg pp-f n2 vbz dx n1 pp-f pn31, c-acp cst vdz xx vvi pno32,
(2) text (DIV1)
171
Image 2
1532
but seales up the meanes of grace to them, as God sayes, they are under his wing. What could I have done more for them? Deut. 6.18. God brings them into manuring, he hath them in his hands as plants of his embracing in the means of grace:
but Seals up the means of grace to them, as God Says, they Are under his wing. What could I have done more for them? Deuteronomy 6.18. God brings them into manuring, he hath them in his hands as plants of his embracing in the means of grace:
cc-acp vvz a-acp dt n2 pp-f n1 p-acp pno32, c-acp np1 vvz, pns32 vbr p-acp po31 n1. q-crq vmd pns11 vhi vdn av-dc p-acp pno32? np1 crd. np1 vvz pno32 p-acp vvg, pns31 vhz pno32 p-acp po31 n2 c-acp n2 pp-f po31 n-vvg p-acp dt n2 pp-f n1:
(2) text (DIV1)
171
Image 2
1533
if they bring infants into the congregation, they bring them under the meanes, and God ingages himselfe unto them.
if they bring Infants into the congregation, they bring them under the means, and God engages himself unto them.
cs pns32 vvb n2 p-acp dt n1, pns32 vvb pno32 p-acp dt n2, cc np1 vvz px31 p-acp pno32.
(2) text (DIV1)
171
Image 2
1534
The reason the Gentiles grew wild, they wanted meanes, Pagans of Pagans, God takes no care of them.
The reason the Gentiles grew wild, they wanted means, Pagans of Pagans, God Takes no care of them.
dt n1 dt np1 vvd j, pns32 vvd n2, n2-jn pp-f n2-jn, np1 vvz dx n1 pp-f pno32.
(2) text (DIV1)
171
Image 2
1535
And besides, will any say circumcision of infants was the cause to make gracelesse members, our baptisme is the same.
And beside, will any say circumcision of Infants was the cause to make graceless members, our Baptism is the same.
cc a-acp, vmb d vvi n1 pp-f n2 vbds dt n1 pc-acp vvi j n2, po12 n1 vbz dt d.
(2) text (DIV1)
171
Image 2
1536
4 Because it is a ground of ignorance and error, to hold people in blindnesse, and make people thinke Baptisme is necessary to salvation.
4 Because it is a ground of ignorance and error, to hold people in blindness, and make people think Baptism is necessary to salvation.
crd c-acp pn31 vbz dt n1 pp-f n1 cc n1, pc-acp vvi n1 p-acp n1, cc vvi n1 vvi n1 vbz j p-acp n1.
(2) text (DIV1)
172
Image 2
1537
The Argument is this, That which is the cause of ignorance and error, and to hold the people in blindnesse, that is unlawfull:
The Argument is this, That which is the cause of ignorance and error, and to hold the people in blindness, that is unlawful:
dt n1 vbz d, cst r-crq vbz dt n1 pp-f n1 cc n1, cc pc-acp vvi dt n1 p-acp n1, cst vbz j:
(2) text (DIV1)
172
Image 2
1538
But the baptizing of infants is the cause of all this, and therefore it is unlawfull.
But the baptizing of Infants is the cause of all this, and Therefore it is unlawful.
cc-acp dt vvg pp-f n2 vbz dt n1 pp-f d d, cc av pn31 vbz j.
(2) text (DIV1)
172
Image 2
1539
A thing may be said to be a cause of a thing two wayes. 1 When out of its own nature,
A thing may be said to be a cause of a thing two ways. 1 When out of its own nature,
dt n1 vmb vbi vvn pc-acp vbi dt n1 pp-f dt n1 crd n2. crd c-crq av pp-f po31 d n1,
(2) text (DIV1)
172
Image 2
1540
or out of the action from it, intending, or as corrupt counsell to lead them to evill, are the cause of sinne;
or out of the actium from it, intending, or as corrupt counsel to led them to evil, Are the cause of sin;
cc av pp-f dt n1 p-acp pn31, vvg, cc p-acp j n1 pc-acp vvi pno32 p-acp j-jn, vbr dt n1 pp-f n1;
(2) text (DIV1)
172
Image 2
1541
thus to doe out of intendment to give bad counsell, is the cause of sinne. 2 Though of themselves they be good,
thus to do out of intendment to give bad counsel, is the cause of sin. 2 Though of themselves they be good,
av pc-acp vdi av pp-f n1 pc-acp vvi j n1, vbz dt n1 pp-f n1. crd cs pp-f px32 pns32 vbb j,
(2) text (DIV1)
172
Image 2
1542
and the intendment be good, yet meeting with a corrupt heart, it makes him doe contrary:
and the intendment be good, yet meeting with a corrupt heart, it makes him doe contrary:
cc dt n1 vbb j, av vvg p-acp dt j n1, pn31 vvz pno31 n1 j-jn:
(2) text (DIV1)
172
Image 2
1543
this is beyond the scope of the thing, it causes evill without a cause; the Gospel is the cause of contention thus, as Luke 12.51.
this is beyond the scope of the thing, it Causes evil without a cause; the Gospel is the cause of contention thus, as Lycia 12.51.
d vbz p-acp dt n1 pp-f dt n1, pn31 vvz j-jn p-acp dt n1; dt n1 vbz dt n1 pp-f n1 av, c-acp av crd.
(2) text (DIV1)
172
Image 2
1544
I came not to send peace, but rather debate, &c. It is a cause of conversion to one,I Come not to send peace, but rather debate, etc. It is a cause of conversion to one,
pns11 vvd xx pc-acp vvi n1, cc-acp av-c vvi, av pn31 vbz dt n1 pp-f n1 p-acp crd,
(2) text (DIV1)
172
Image 2
1545
but meeting with a corrupt heart, it causes contention; but that is beyond the scope of the Gospel. And so Rom. 7.15.
but meeting with a corrupt heart, it Causes contention; but that is beyond the scope of the Gospel. And so Rom. 7.15.
cc-acp vvg p-acp dt j n1, pn31 vvz n1; cc-acp d vbz p-acp dt n1 pp-f dt n1. cc av np1 crd.
(2) text (DIV1)
172
Image 2
1546
For I allow not of what I do, for what I would do, I do not, For I allow not of what I do, for what I would do, I do not,
c-acp pns11 vvb xx pp-f r-crq pns11 vdb, p-acp r-crq pns11 vmd vdi, pns11 vdb xx,
(2) text (DIV1)
172
Image 2
1547
but what I would not do, that I doe, &c. And therefore as I have said formerly, a wicked servant will be worse in the best family;but what I would not do, that I do, etc. And Therefore as I have said formerly, a wicked servant will be Worse in the best family;
cc-acp r-crq pns11 vmd xx vdi, cst pns11 vdb, av cc av c-acp pns11 vhb vvn av-j, dt j n1 vmb vbi av-jc p-acp dt js n1;
(2) text (DIV1)
172
Image 2
1548
for it inrages corruption, because it meets with a corrupt heart, so the baptizing of infants may be a cause of stumbling to some,
for it inrages corruption, Because it meets with a corrupt heart, so the baptizing of Infants may be a cause of stumbling to Some,
p-acp pn31 vvz n1, c-acp pn31 vvz p-acp dt j n1, av dt vvg pp-f n2 vmb vbi dt n1 pp-f vvg p-acp d,
(2) text (DIV1)
172
Image 2
1549
because they do not see, and so it may be a cause of evill to such.
Because they do not see, and so it may be a cause of evil to such.
c-acp pns32 vdb xx vvi, cc av pn31 vmb vbi dt n1 pp-f j-jn p-acp d.
(2) text (DIV1)
172
Image 2
1550
2 Because it is a cause of error, and keeps men in blindnee: These are meer words, if men by ignorance or carelesnes cannot, or will not see;
2 Because it is a cause of error, and keeps men in blindnee: These Are mere words, if men by ignorance or carelessness cannot, or will not see;
crd p-acp pn31 vbz dt n1 pp-f n1, cc vvz n2 p-acp n1: d vbr j n2, cs n2 p-acp n1 cc n1 vmbx, cc vmb xx vvi;
(2) text (DIV1)
173
Image 2
1551
if the Pastor be carelesse, and there be thousands doe not know it, the fault is their blindnesse:
if the Pastor be careless, and there be thousands do not know it, the fault is their blindness:
cs dt n1 vbb j, cc pc-acp vbi crd vdi xx vvi pn31, dt n1 vbz po32 n1:
(2) text (DIV1)
173
Image 2
1552
For looke at the nature of this Ordinance, where it is taught they shall not be kept in blindnesse, that appeares thus, The laying forth of the extent of this ordinance, is not to keep men from the understanding of it,
For look At the nature of this Ordinance, where it is taught they shall not be kept in blindness, that appears thus, The laying forth of the extent of this Ordinance, is not to keep men from the understanding of it,
p-acp vvi p-acp dt n1 pp-f d n1, c-crq pn31 vbz vvn pns32 vmb xx vbi vvn p-acp n1, cst vvz av, dt vvg av pp-f dt n1 pp-f d n1, vbz xx pc-acp vvi n2 p-acp dt n1 pp-f pn31,
(2) text (DIV1)
173
Image 2
1553
or to keep them in blindnesse, but to inform them by this, being taught, it layes forth the nature of baptisme, it containes all that men of years have taught them, and no more.
or to keep them in blindness, but to inform them by this, being taught, it lays forth the nature of Baptism, it contains all that men of Years have taught them, and no more.
cc pc-acp vvi pno32 p-acp n1, cc-acp pc-acp vvi pno32 p-acp d, vbg vvn, pn31 vvz av dt n1 pp-f n1, pn31 vvz d d n2 pp-f n2 vhb vvn pno32, cc dx av-dc.
(2) text (DIV1)
173
Image 2
1554
what they teach men of yeares that are to be baptized, they say all that,
what they teach men of Years that Are to be baptised, they say all that,
r-crq pns32 vvb n2 pp-f n2 cst vbr pc-acp vbi vvn, pns32 vvb d d,
(2) text (DIV1)
173
Image 2
1555
and more then that, they teach according to God, I may appeale whether the opening of the nature of this Ordinance, have not let in light to this ordinance.
and more then that, they teach according to God, I may appeal whither the opening of the nature of this Ordinance, have not let in Light to this Ordinance.
cc av-dc cs d, pns32 vvb vvg p-acp np1, pns11 vmb vvi cs dt n-vvg pp-f dt n1 pp-f d n1, vhb xx vvn p-acp n1 p-acp d n1.
(2) text (DIV1)
173
Image 2
1556
2 That it keeps them in error, and makes them simply perswaded of the necessity of baptisme to salvation, it is their own fault if it be so,
2 That it keeps them in error, and makes them simply persuaded of the necessity of Baptism to salvation, it is their own fault if it be so,
crd d pn31 vvz pno32 p-acp n1, cc vvz pno32 av-j vvn pp-f dt n1 pp-f n1 p-acp n1, pn31 vbz po32 d n1 cs pn31 vbb av,
(2) text (DIV1)
174
Image 2
1557
and not in the ordinance that leads them to it.
and not in the Ordinance that leads them to it.
cc xx p-acp dt n1 cst vvz pno32 p-acp pn31.
(2) text (DIV1)
174
Image 2
1558
Circumcision in the old Law was to be on the eighth day, can any body say there lay a necessity of salvation upon circumcision? God did enjoyn them to circumcise them,
Circumcision in the old Law was to be on the eighth day, can any body say there lay a necessity of salvation upon circumcision? God did enjoin them to circumcise them,
n1 p-acp dt j n1 vbds pc-acp vbi p-acp dt ord n1, vmb d n1 vvb pc-acp vvi dt n1 pp-f n1 p-acp n1? np1 vdd vvi pno32 pc-acp vvi pno32,
(2) text (DIV1)
174
Image 2
1559
then the parents shall see it, and the nature of the thing, and therefore we should keep from such conceits.
then the Parents shall see it, and the nature of the thing, and Therefore we should keep from such conceits.
cs dt n2 vmb vvi pn31, cc dt n1 pp-f dt n1, cc av pns12 vmd vvi p-acp d n2.
(2) text (DIV1)
174
Image 2
1560
It is a seale, and does suppose the party is in covenant, they not having or having, does not make it that it cannot be deceived Lastly, I know no judicious Divine that teaches of Baptisme,
It is a seal, and does suppose the party is in Covenant, they not having or having, does not make it that it cannot be deceived Lastly, I know no judicious Divine that Teaches of Baptism,
pn31 vbz dt n1, cc vdz vvi dt n1 vbz p-acp n1, pns32 xx vhg cc vhg, vdz xx vvi pn31 cst pn31 vmbx vbi vvn ord, pns11 vvb dx j j-jn cst vvz pp-f n1,
(2) text (DIV1)
174
Image 2
1561
but will teach Baptisme is not necessary to salvation; if any wilfully mistake, his blood be upon his own head.
but will teach Baptism is not necessary to salvation; if any wilfully mistake, his blood be upon his own head.
cc-acp vmb vvi n1 vbz xx j p-acp n1; cs d av-j vvb, po31 n1 vbb p-acp po31 d n1.
(2) text (DIV1)
174
Image 2
1562
5 It lifts up the state of Antichrist, by granting him this so chief a Corner-stone,
5 It lifts up the state of Antichrist, by granting him this so chief a Cornerstone,
crd pn31 vvz a-acp dt n1 pp-f np1, p-acp vvg pno31 d av j-jn dt n1,
(2) text (DIV1)
175
Image 2
1563
and makes the Church of Rome a true Church: for where true Baptisme is, there is a true Church. and makes the Church of Rome a true Church: for where true Baptism is, there is a true Church.
cc vvz dt n1 pp-f np1 dt j n1: c-acp c-crq j n1 vbz, pc-acp vbz dt j n1.
(2) text (DIV1)
175
Image 2
1564
This is the substance of the Argument, That practice that upholds the state of Antichrist, is sinfull:
This is the substance of the Argument, That practice that upholds the state of Antichrist, is sinful:
d vbz dt n1 pp-f dt n1, cst n1 cst vvz dt n1 pp-f np1, vbz j:
(2) text (DIV1)
176
Image 2
1565
But the baptising of infants upholds the state of Antichrist, and makes the church of Rome a true church;
But the Baptizing of Infants upholds the state of Antichrist, and makes the Church of Room a true Church;
cc-acp dt vvg pp-f n2 vvz dt n1 pp-f np1, cc vvz dt n1 pp-f vvb dt j n1;
(2) text (DIV1)
176
Image 2
1566
therefore the baptizing of infants is sinfull. I answer in the generall, this reaches not the cause in hand:
Therefore the baptizing of Infants is sinful. I answer in the general, this reaches not the cause in hand:
av dt vvg pp-f n2 vbz j. pns11 vvb p-acp dt n1, d vvz xx dt n1 p-acp n1:
(2) text (DIV1)
176
Image 2
1567
For our question is not, whether baptisme in the church of Rome be true or not,
For our question is not, whither Baptism in the Church of Room be true or not,
c-acp po12 n1 vbz xx, cs n1 p-acp dt n1 pp-f vvb vbb j cc xx,
(2) text (DIV1)
177
Image 2
1568
but whether it belawfull in a church that is gathered and well ordered according to Christ,
but whither it belawfull in a Church that is gathered and well ordered according to christ,
cc-acp cs pn31 j p-acp dt n1 cst vbz vvn cc av vvd vvg p-acp np1,
(2) text (DIV1)
177
Image 2
1569
and therefore that he speakes here, reaches not the cause.
and Therefore that he speaks Here, reaches not the cause.
cc av cst pns31 vvz av, vvz xx dt n1.
(2) text (DIV1)
177
Image 2
1570
If hee condemn baptizing of Infants upon that ground, he must condemne men of yeares also:
If he condemn baptizing of Infants upon that ground, he must condemn men of Years also:
cs pns31 vvb vvg pp-f n2 p-acp d n1, pns31 vmb vvi n2 pp-f n2 av:
(2) text (DIV1)
177
Image 2
1571
For doe but turn the Tables, that practice does uphold Antichrist by the baptizing of men of yeares in Rome; for where true baptisme is, there is a true church, that does confirme Antichrist as well as this;
For do but turn the Tables, that practice does uphold Antichrist by the baptizing of men of Years in Room; for where true Baptism is, there is a true Church, that does confirm Antichrist as well as this;
c-acp vdb cc-acp vvi dt n2, cst n1 vdz vvi np1 p-acp dt vvg pp-f n2 pp-f n2 p-acp vvi; p-acp c-crq j n1 vbz, pc-acp vbz dt j n1, cst vdz vvi np1 c-acp av c-acp d;
(2) text (DIV1)
177
Image 2
1572
for it is equall the one as well as the other, if the baptizing of men of yeares,
for it is equal the one as well as the other, if the baptizing of men of Years,
p-acp pn31 vbz j-jn dt crd c-acp av c-acp dt n-jn, cs dt vvg pp-f n2 pp-f n2,
(2) text (DIV1)
177
Image 2
1573
then infants, one is as well to be looked at as the other, and one makes a true Church as well as the other.
then Infants, one is as well to be looked At as the other, and one makes a true Church as well as the other.
cs n2, pi vbz a-acp av pc-acp vbi vvn p-acp p-acp dt n-jn, cc pi vvz dt j n1 c-acp av c-acp dt n-jn.
(2) text (DIV1)
177
Image 2
1574
So as if that be an Argument, there must be no baptizing at all, neither of the one nor the other,
So as if that be an Argument, there must be no baptizing At all, neither of the one nor the other,
av c-acp cs d vbb dt n1, pc-acp vmb vbi dx vvg p-acp d, av-dx pp-f dt crd ccx dt n-jn,
(2) text (DIV1)
177
Image 2
1575
and so there come in many absurdities. 3. The argument prevailes not at all, neither for the baptising of men of years,
and so there come in many absurdities. 3. The argument prevails not At all, neither for the Baptizing of men of Years,
cc av pc-acp vvi p-acp d n2. crd dt n1 vvz xx p-acp d, av-dx p-acp dt vvg pp-f n2 pp-f n2,
(2) text (DIV1)
177
Image 2
1576
nor children, for to prove Rome to be a true Church;
nor children, for to prove Room to be a true Church;
ccx n2, c-acp pc-acp vvi vvi pc-acp vbi dt j n1;
(2) text (DIV1)
178
Image 2
1577
for Rome being a true Church does not depend on this cause, but this conclusion is,
for Room being a true Church does not depend on this cause, but this conclusion is,
p-acp vvb vbg dt j n1 vdz xx vvi p-acp d n1, cc-acp d n1 vbz,
(2) text (DIV1)
178
Image 2
1578
because baptisme in Rome is true, whether it be of men of years or Infants for where true baptisme is, there is a true Church take it as they use it;
Because Baptism in Room is true, whither it be of men of Years or Infants for where true Baptism is, there is a true Church take it as they use it;
c-acp n1 p-acp vvb vbz j, cs pn31 vbb pp-f n2 pp-f n2 cc n2 p-acp c-crq j n1 vbz, pc-acp vbz dt j n1 vvb pn31 c-acp pns32 vvb pn31;
(2) text (DIV1)
178
Image 2
1579
but whether it be according to God that they should be baptised or not; then it does not make that a true Church:
but whither it be according to God that they should be baptised or not; then it does not make that a true Church:
cc-acp cs pn31 vbb vvg p-acp np1 cst pns32 vmd vbi j-vvn cc xx; cs pn31 vdz xx vvi cst dt j n1:
(2) text (DIV1)
178
Image 2
1580
there is no man can inferre it from that, if it be lawfull to baptize Infants in Rome, is it therefore a true Church? Baptisme may be true in a true Church;
there is no man can infer it from that, if it be lawful to baptise Infants in Room, is it Therefore a true Church? Baptism may be true in a true Church;
a-acp vbz dx n1 vmb vvi pn31 p-acp d, cs pn31 vbb j pc-acp vvi n2 p-acp vvi, vbz pn31 av dt j n1? n1 vmb vbi j p-acp dt j n1;
(2) text (DIV1)
178
Image 2
1581
but it may be so abused, that it may not be lawfull after that manner; the fault is not, that they are baptized, but it is done by an heretick, or a man not approved:
but it may be so abused, that it may not be lawful After that manner; the fault is not, that they Are baptised, but it is done by an heretic, or a man not approved:
cc-acp pn31 vmb vbi av vvn, cst pn31 vmb xx vbi j p-acp d n1; dt n1 vbz xx, cst pns32 vbr vvn, cc-acp pn31 vbz vdn p-acp dt n1, cc dt n1 xx vvn:
(2) text (DIV1)
178
Image 2
1582
Thus imagine a Priest in Rome or Germany, should baptize one I the name of the Father, and not the Son or Holy Ghost, that baptisme is unlawfull.
Thus imagine a Priest in Room or Germany, should baptise one I the name of the Father, and not the Son or Holy Ghost, that Baptism is unlawful.
av vvb dt n1 p-acp vvb cc np1, vmd vvi crd pns11 dt n1 pp-f dt n1, cc xx dt n1 cc j n1, cst n1 vbz j.
(2) text (DIV1)
178
Image 2
1583
And now suppose that it were lawful for any to baptize, then it is lawfull for a Midwife to baptize;
And now suppose that it were lawful for any to baptise, then it is lawful for a Midwife to baptise;
cc av vvb cst pn31 vbdr j p-acp d pc-acp vvi, cs pn31 vbz j p-acp dt n1 pc-acp vvi;
(2) text (DIV1)
178
Image 2
1584
but it is not lawfull for her to baptize, although she baptize right for the matter, In the name of the Father and Son,
but it is not lawful for her to baptise, although she baptise right for the matter, In the name of the Father and Son,
cc-acp pn31 vbz xx j p-acp pno31 pc-acp vvi, cs pns31 vvi av-jn p-acp dt n1, p-acp dt n1 pp-f dt n1 cc n1,
(2) text (DIV1)
178
Image 2
1585
and Holy Ghost, because she hath no true call to it, she is not in Office so to do:and Holy Ghost, Because she hath no true call to it, she is not in Office so to do:
cc j n1, c-acp pns31 vhz dx j n1 p-acp pn31, pns31 vbz xx p-acp n1 av pc-acp vdi:
(2) text (DIV1)
178
Image 2
1586
but the question is, whether it be lawfull to be done in a lawfull manner. 4. Many have held one of these opinions, and have denyed the other;
but the question is, whither it be lawful to be done in a lawful manner. 4. Many have held one of these opinions, and have denied the other;
cc-acp dt n1 vbz, cs pn31 vbb j pc-acp vbi vdn p-acp dt j n1. crd av-d vhb vvn crd pp-f d n2, cc vhb vvn dt j-jn;
(2) text (DIV1)
178
Image 2
1587
children & men of years may be baptized, so it be not in an hereticall Church,
children & men of Years may be baptised, so it be not in an heretical Church,
n2 cc n2 pp-f n2 vmb vbi vvn, av pn31 vbb xx p-acp dt j n1,
(2) text (DIV1)
179
Image 2
1588
but if it be, it is unlawfull say some, so says Cyprian, and some others were of this opinion, that baptisme was lawfull for men of years,
but if it be, it is unlawful say Some, so Says Cyprian, and Some Others were of this opinion, that Baptism was lawful for men of Years,
cc-acp cs pn31 vbb, pn31 vbz j vvb d, av vvz jp, cc d n2-jn vbdr pp-f d n1, cst n1 vbds j p-acp n2 pp-f n2,
(2) text (DIV1)
179
Image 2
1589
if it were not done by a Heretick;
if it were not done by a Heretic;
cs pn31 vbdr xx vdn p-acp dt n1;
(2) text (DIV1)
179
Image 2
1590
if this be granted that Cyprian faith, that it is unlawfull for an Heretick to baptise,
if this be granted that Cyprian faith, that it is unlawful for an Heretic to baptise,
cs d vbb vvn cst jp n1, cst pn31 vbz j p-acp dt n1 p-acp vvb,
(2) text (DIV1)
179
Image 2
1591
although he doe it in a right manner, then this may bee something to prove the Church of Rome is not a true Church;
although he do it in a right manner, then this may be something to prove the Church of Room is not a true Church;
cs pns31 vdb pn31 p-acp dt j-jn n1, cs d vmb vbi pi pc-acp vvi dt n1 pp-f vvb vbz xx dt j n1;
(2) text (DIV1)
179
Image 2
1592
and although there be baptisme in Rome, yet that doth not prove Rome a true Church;
and although there be Baptism in Room, yet that does not prove Room a true Church;
cc cs pc-acp vbi n1 p-acp vvi, av cst vdz xx vvi vvi dt j n1;
(2) text (DIV1)
179
Image 2
1593
I doe say that opinion is true, that so many hold.
I do say that opinion is true, that so many hold.
pns11 vdb vvi d n1 vbz j, cst av d n1.
(2) text (DIV1)
179
Image 2
1594
5. I say, the proposition is false, if baptism be administred in a right manner by a faithfull Minister,
5. I say, the proposition is false, if Baptism be administered in a right manner by a faithful Minister,
crd pns11 vvb, dt n1 vbz j, cs n1 vbb vvn p-acp dt j-jn n1 p-acp dt j n1,
(2) text (DIV1)
180
Image 2
1595
yet that makes not a true Church:
yet that makes not a true Church:
av cst vvz xx dt j n1:
(2) text (DIV1)
180
Image 2
1596
if an Elder in new England, that is rightly called to Office, should go among the Indians and baptise In the name of the Father, Son and Holy Ghost;
if an Elder in new England, that is rightly called to Office, should go among the Indians and baptise In the name of the Father, Son and Holy Ghost;
cs dt n-jn p-acp j np1, cst vbz av-jn vvn p-acp n1, vmd vvi p-acp dt np1 cc vvb p-acp dt n1 pp-f dt n1, n1 cc j n1;
(2) text (DIV1)
180
Image 2
1597
if the subject should not be baptised, there were a sin, although the ordinance were rightly administred;
if the Subject should not be baptised, there were a since, although the Ordinance were rightly administered;
cs dt n-jn vmd xx vbi j-vvn, pc-acp vbdr dt n1, cs dt n1 vbdr av-jn vvn;
(2) text (DIV1)
180
Image 2
1598
but this would not follow that the Indians were a true Church: although the minister were rightly called, yet that does not make them a true Congregation;
but this would not follow that the Indians were a true Church: although the minister were rightly called, yet that does not make them a true Congregation;
cc-acp d vmd xx vvi cst dt np1 vbdr dt j n1: cs dt n1 vbdr av-jn vvn, av cst vdz xx vvi pno32 dt j n1;
(2) text (DIV1)
180
Image 2
1599
for a true Church is when many believers doe enter into a Covenant to walk together, in the fellowship of the Gospel, that is a true Church.
for a true Church is when many believers do enter into a Covenant to walk together, in the fellowship of the Gospel, that is a true Church.
p-acp dt j n1 vbz c-crq d n2 vdb vvi p-acp dt n1 pc-acp vvi av, p-acp dt n1 pp-f dt n1, cst vbz dt j n1.
(2) text (DIV1)
180
Image 2
1600
6. Argument, It builds faith upon humane testimony in matters fundamentall, so that they have nothing but the bare word of a man for it:
6. Argument, It builds faith upon humane testimony in matters fundamental, so that they have nothing but the bore word of a man for it:
crd n1, pn31 vvz n1 p-acp j n1 p-acp n2 j, av cst pns32 vhb pix cc-acp dt j n1 pp-f dt n1 p-acp pn31:
(2) text (DIV1)
181
Image 2
1601
the frame of the argument is this.
the frame of the argument is this.
dt n1 pp-f dt n1 vbz d.
(2) text (DIV1)
181
Image 2
1602
That practice that builds faith in matters fundamentall, upon humane testimony, is unlawfull, but the baptising of Infants does so, and therefore it is unlawfull:
That practice that builds faith in matters fundamental, upon humane testimony, is unlawful, but the Baptizing of Infants does so, and Therefore it is unlawful:
cst n1 cst vvz n1 p-acp n2 j, p-acp j n1, vbz j, cc-acp dt vvg pp-f n2 vdz av, cc av pn31 vbz j:
(2) text (DIV1)
181
Image 2
1603
for he must bring in humane testimony, and so the word of men must be in the place of the word of God.
for he must bring in humane testimony, and so the word of men must be in the place of the word of God.
c-acp pns31 vmb vvi p-acp j n1, cc av dt n1 pp-f n2 vmb vbi p-acp dt n1 pp-f dt n1 pp-f np1.
(2) text (DIV1)
181
Image 2
1604
Because they seem to place much here, and the argument is somewhat unwonted; therefore give me leave to inlarge.
Because they seem to place much Here, and the argument is somewhat unwonted; Therefore give me leave to enlarge.
p-acp pns32 vvb p-acp n1 av-d av, cc dt n1 vbz av j; av vvb pno11 n1 pc-acp vvi.
(2) text (DIV1)
181
Image 2
1605
Here I will doe two things, 1. I will shew you the vanity of the argument. 2. I will rip into the bowels of the argument, that you may see the feeblenesse of such,
Here I will do two things, 1. I will show you the vanity of the argument. 2. I will rip into the bowels of the argument, that you may see the feebleness of such,
av pns11 vmb vdi crd n2, crd pns11 vmb vvi pn22 dt n1 pp-f dt n1. crd pns11 vmb vvi p-acp dt n2 pp-f dt n1, cst pn22 vmb vvi dt n1 pp-f d,
(2) text (DIV1)
181
Image 2
1606
and how they will melt as dew before the Sun.
and how they will melt as due before the Sun.
cc c-crq pns32 vmb vvi p-acp j-jn c-acp dt n1
(2) text (DIV1)
181
Image 2
1607
1. The vanity of the reason, and the weaknesse of it appears thus, That practice that builds faith upon humane testimony in matters fundamentall, no other wayes then God doth allow,
1. The vanity of the reason, and the weakness of it appears thus, That practice that builds faith upon humane testimony in matters fundamental, no other ways then God does allow,
crd dt n1 pp-f dt n1, cc dt n1 pp-f pn31 vvz av, cst n1 cst vvz n1 p-acp j n1 p-acp n2 j, dx j-jn n2 cs np1 vdz vvi,
(2) text (DIV1)
182
Image 2
1608
and the word warrants, is not unlawfull;
and the word warrants, is not unlawful;
cc dt n1 vvz, vbz xx j;
(2) text (DIV1)
182
Image 2
1609
but the baptizing of Infants does not build them no otherwise t••• Gods word dos allow in the like case;
but the baptizing of Infants does not built them no otherwise t••• God's word dos allow in the like case;
cc-acp dt vvg pp-f n2 vdz xx vvi pno32 dx av n1 npg1 n1 vdz vvi p-acp dt j n1;
(2) text (DIV1)
182
Image 2
1610
as in circumcision, for that was a scale of the same covenant to them that this is to us;
as in circumcision, for that was a scale of the same Covenant to them that this is to us;
c-acp p-acp n1, p-acp d vbds dt n1 pp-f dt d n1 p-acp pno32 cst d vbz p-acp pno12;
(2) text (DIV1)
182
Image 2
1611
it is clear, that was a scale of the righ•eousnesse of faith to them, and so is this to us,
it is clear, that was a scale of the righ•eousnesse of faith to them, and so is this to us,
pn31 vbz j, cst vbds dt n1 pp-f dt n1 pp-f n1 p-acp pno32, cc av vbz d p-acp pno12,
(2) text (DIV1)
182
Image 2
1612
and is as fundamentall as baptisme to us, a fundamentall of faith:
and is as fundamental as Baptism to us, a fundamental of faith:
cc vbz a-acp j c-acp n1 p-acp pno12, dt j pp-f n1:
(2) text (DIV1)
182
Image 2
1613
those that were circumcised in the law in their infancy as Infants, must prove it by their parents, it is plain;
those that were circumcised in the law in their infancy as Infants, must prove it by their Parents, it is plain;
d cst vbdr vvn p-acp dt n1 p-acp po32 n1 p-acp n2, vmb vvi pn31 p-acp po32 n2, pn31 vbz j;
(2) text (DIV1)
182
Image 2
1614
and therefore if any man will charge God with want of wisdome, or want of care,
and Therefore if any man will charge God with want of Wisdom, or want of care,
cc av cs d n1 vmb vvi np1 p-acp n1 pp-f n1, cc n1 pp-f n1,
(2) text (DIV1)
182
Image 2
1615
how shall a childe satisle another but by bare testimony humane; every man would condemn this as hellish blasphemy, this is enough to dash the argument:
how shall a child satisle Another but by bore testimony humane; every man would condemn this as hellish blasphemy, this is enough to dash the argument:
q-crq vmb dt n1 av j-jn p-acp p-acp j n1 j; d n1 vmd vvi d c-acp j n1, d vbz av-d pc-acp vvi dt n1:
(2) text (DIV1)
182
Image 2
1616
now we will search into the secrets of the argument, and we will doe two things, 1. By way of explicition of some passages in the reason. 2. We will make application in the first;
now we will search into the secrets of the argument, and we will do two things, 1. By Way of explicition of Some passages in the reason. 2. We will make application in the First;
av pns12 vmb vvi p-acp dt n2-jn pp-f dt n1, cc pns12 vmb vdi crd n2, crd p-acp n1 pp-f n1 pp-f d n2 p-acp dt n1. crd pns12 vmb vvi n1 p-acp dt ord;
(2) text (DIV1)
182
Image 2
1617
you here of matters fundamentall, in that we must know three things. First, Matters fundamentall touching faith, that there is one God in three persons, Eather, Son, and Holy Ghost;
you Here of matters fundamental, in that we must know three things. First, Matters fundamental touching faith, that there is one God in three Persons, Eather, Son, and Holy Ghost;
pn22 av pp-f n2 j, p-acp cst pns12 vmb vvi crd n2. ord, n2 j vvg n1, cst pc-acp vbz crd np1 p-acp crd n2, zz, n1, cc j n1;
(2) text (DIV1)
182
Image 2
1618
and Christ the son of the Virgine Mary is the Saviour of the world, and that God by his spirit does bring his children to know himself,
and christ the son of the Virgae Marry is the Saviour of the world, and that God by his Spirit does bring his children to know himself,
cc np1 dt n1 pp-f dt n1 vvi vbz dt n1 pp-f dt n1, cc cst np1 p-acp po31 n1 vdz vvi po31 n2 pc-acp vvi px31,
(2) text (DIV1)
183
Image 2
1619
and bring them to his Son; and that his Saints are justified by Faith, these are fundamentall.
and bring them to his Son; and that his Saints Are justified by Faith, these Are fundamental.
cc vvi pno32 p-acp po31 n1; cc cst po31 n2 vbr vvn p-acp n1, d vbr j.
(2) text (DIV1)
183
Image 2
1620
Secondly, there are matters flow from these; if God by his spirit make a sinner believe, then there is not free-will;
Secondly, there Are matters flow from these; if God by his Spirit make a sinner believe, then there is not freewill;
ord, pc-acp vbr n2 vvi p-acp d; cs np1 p-acp po31 n1 vvi dt n1 vvb, cs pc-acp vbz xx n1;
(2) text (DIV1)
183
Image 2
1621
and that we are justified by the active and passive obed once of Christ; and if we have title to the covenant, then we have title to the seals.
and that we Are justified by the active and passive obed once of christ; and if we have title to the Covenant, then we have title to the Seals.
cc cst pns12 vbr vvn p-acp dt j cc j vvn a-acp pp-f np1; cc cs pns12 vhb n1 p-acp dt n1, cs pns12 vhb n1 p-acp dt n2.
(2) text (DIV1)
183
Image 2
1622
3. Some matters annexed are circumstantiall, as receiving the seals in this manner;
3. some matters annexed Are circumstantial, as receiving the Seals in this manner;
crd d n2 vvn vbr j, c-acp vvg dt n2 p-acp d n1;
(2) text (DIV1)
184
Image 2
1623
there is a matter of faith, and matter of fact, faith in matters to be believed or works of mercy;
there is a matter of faith, and matter of fact, faith in matters to be believed or works of mercy;
pc-acp vbz dt n1 pp-f n1, cc n1 pp-f n1, n1 p-acp n2 pc-acp vbi vvn cc n2 pp-f n1;
(2) text (DIV1)
184
Image 2
1624
matters to be believed or or done, are contained to the Scriptures;
matters to be believed or or done, Are contained to the Scriptures;
n2 pc-acp vbi vvn cc cc vdn, vbr vvn p-acp dt n2;
(2) text (DIV1)
184
Image 2
1625
but for matter of fact, that is to such a man by name, is not contained in the Scriptures, Faith comes by hearing,
but for matter of fact, that is to such a man by name, is not contained in the Scriptures, Faith comes by hearing,
cc-acp p-acp n1 pp-f n1, cst vbz pc-acp d dt n1 p-acp n1, vbz xx vvn p-acp dt n2, n1 vvz p-acp vvg,
(2) text (DIV1)
184
Image 2
1626
and is contained in the scriptures;
and is contained in the Scriptures;
cc vbz vvn p-acp dt n2;
(2) text (DIV1)
184
Image 2
1627
but that such a a man did heare at Hurford, the scriptures doe give no testimony, that this man by name, at this time and place is not contained in the scriptures.
but that such a a man did hear At Hurford, the Scriptures do give no testimony, that this man by name, At this time and place is not contained in the Scriptures.
cc-acp cst d dt dt n1 vdd vvi p-acp np1, dt n2 vdb vvi dx n1, cst d n1 p-acp n1, p-acp d n1 cc n1 vbz xx vvn p-acp dt n2.
(2) text (DIV1)
184
Image 2
1628
3. That a mans faith may be built upon the word, and it rest upon the word,
3. That a men faith may be built upon the word, and it rest upon the word,
crd cst dt ng1 n1 vmb vbi vvn p-acp dt n1, cc pn31 vvb p-acp dt n1,
(2) text (DIV1)
185
Image 2
1629
or that is contained in the word; the conclusion must be in the word, but the other part in a mans selfe;
or that is contained in the word; the conclusion must be in the word, but the other part in a men self;
cc d vbz vvn p-acp dt n1; dt n1 vmb vbi p-acp dt n1, cc-acp dt j-jn n1 p-acp dt ng1 n1;
(2) text (DIV1)
185
Image 2
1630
to build our faith on the word is enough, if one proposition be in the word,
to built our faith on the word is enough, if one proposition be in the word,
pc-acp vvi po12 n1 p-acp dt n1 vbz av-d, cs crd n1 vbb p-acp dt n1,
(2) text (DIV1)
185
Image 2
1631
and the other hee may finde by experience: carry these along with you, and you will see the we•knes of the Argument:
and the other he may find by experience: carry these along with you, and you will see the we•knes of the Argument:
cc dt n-jn pns31 vmb vvi p-acp n1: vvb d a-acp p-acp pn22, cc pn22 vmb vvi dt n1 pp-f dt n1:
(2) text (DIV1)
185
Image 2
1632
we will shew you the Application in three things,
we will show you the Application in three things,
pns12 vmb vvi pn22 dt n1 p-acp crd n2,
(2) text (DIV1)
185
Image 2
1633
1. Children when they doe survive may receive the benefit of baptisme by faith, built upon the word of God, and not upon humane reason;
1. Children when they do survive may receive the benefit of Baptism by faith, built upon the word of God, and not upon humane reason;
crd np1 c-crq pns32 vdb vvi vmb vvi dt n1 pp-f n1 p-acp n1, vvn p-acp dt n1 pp-f np1, cc xx p-acp j n1;
(2) text (DIV1)
186
Image 2
1634
they may receive the benefit of their faith built upon the word, thus instanced;
they may receive the benefit of their faith built upon the word, thus instanced;
pns32 vmb vvi dt n1 pp-f po32 n1 vvn p-acp dt n1, av vvn;
(2) text (DIV1)
186
Image 2
1635
whosoever doe or have received baptisme by the appointment of God to them, God on his part hath sealed up the covenant to them;
whosoever do or have received Baptism by the appointment of God to them, God on his part hath sealed up the Covenant to them;
r-crq vdb cc vhb vvn n1 p-acp dt n1 pp-f np1 p-acp pno32, np1 p-acp po31 n1 vhz vvn a-acp dt n1 p-acp pno32;
(2) text (DIV1)
186
Image 2
1636
but children have so received, and therefore they have the covenant sealed on Gods part to them;
but children have so received, and Therefore they have the Covenant sealed on God's part to them;
cc-acp n2 vhb av vvn, cc av pns32 vhb dt n1 vvd p-acp npg1 n1 p-acp pno32;
(2) text (DIV1)
186
Image 2
1637
and therefore they may have the comfort of it, that they have received it on Gods part:
and Therefore they may have the Comfort of it, that they have received it on God's part:
cc av pns32 vmb vhi dt n1 pp-f pn31, cst pns32 vhb vvn pn31 p-acp npg1 n1:
(2) text (DIV1)
186
Image 2
1638
every man that by Gods order hath the seale, God seales to him; then children by the order of the Gospel, have received the seale of the Covenant, so both are true:
every man that by God's order hath the seal, God Seals to him; then children by the order of the Gospel, have received the seal of the Covenant, so both Are true:
d n1 cst p-acp ng1 n1 vhz dt n1, np1 vvz p-acp pno31; av n2 p-acp dt n1 pp-f dt n1, vhb vvn dt n1 pp-f dt n1, av d vbr j:
(2) text (DIV1)
186
Image 2
1639
but how doth it appear that a childe hath received it, that is not to be required in the scriptures, but in practice;
but how does it appear that a child hath received it, that is not to be required in the Scriptures, but in practice;
cc-acp q-crq vdz pn31 vvi cst dt n1 vhz vvn pn31, cst vbz xx pc-acp vbi vvn p-acp dt n2, cc-acp p-acp n1;
(2) text (DIV1)
186
Image 2
1640
not in the Gospel nor is required in the cause:
not in the Gospel nor is required in the cause:
xx p-acp dt n1 ccx vbz vvn p-acp dt n1:
(2) text (DIV1)
186
Image 2
1641
for it is enough that the proposition or conclusion be in the scriptures, that this is true, I will give you severall instances.
for it is enough that the proposition or conclusion be in the Scriptures, that this is true, I will give you several instances.
c-acp pn31 vbz d cst dt n1 cc n1 vbb p-acp dt n2, cst d vbz j, pns11 vmb vvi pn22 j n2.
(2) text (DIV1)
186
Image 2
1642
Thus it is a truth, That all children must honour their father and mother; and therefore every childe must honour his Parents:
Thus it is a truth, That all children must honour their father and mother; and Therefore every child must honour his Parents:
av pn31 vbz dt n1, cst d n2 vmb vvi po32 n1 cc n1; cc av d n1 vmb vvi po31 n2:
(2) text (DIV1)
186
Image 2
1643
but how shall the childe know that this man is his Father, or this woman his Mother;
but how shall the child know that this man is his Father, or this woman his Mother;
cc-acp q-crq vmb dt n1 vvb cst d n1 vbz po31 n1, cc d n1 po31 n1;
(2) text (DIV1)
186
Image 2
1644
the common testimony is enough to the childe, for to give them obedience of faith, although it be not set down in the scriptures;
the Common testimony is enough to the child, for to give them Obedience of faith, although it be not Set down in the Scriptures;
dt j n1 vbz av-d p-acp dt n1, c-acp pc-acp vvi pno32 n1 pp-f n1, cs pn31 vbb xx vvn a-acp p-acp dt n2;
(2) text (DIV1)
186
Image 2
1645
that this or that man or woman is his parent:
that this or that man or woman is his parent:
cst d cc d n1 cc n1 vbz po31 n1:
(2) text (DIV1)
186
Image 2
1646
and so in Leviticus, The Unkle must not marry his Neece, for that was a sin;
and so in Leviticus, The Uncle must not marry his Niece, for that was a since;
cc av p-acp np1, dt n1 vmb xx vvi po31 n1, p-acp d vbds dt n1;
(2) text (DIV1)
186
Image 2
1647
for all such marriages is unlawfull:
for all such marriages is unlawful:
p-acp d d n2 vbz j:
(2) text (DIV1)
186
Image 2
1648
but how shall this woman know this was her Unkle? The constant report of men is enough in this cause:
but how shall this woman know this was her Uncle? The constant report of men is enough in this cause:
cc-acp q-crq vmb d n1 vvb d vbds po31 n1? dt j n1 pp-f n2 vbz d p-acp d n1:
(2) text (DIV1)
186
Image 2
1649
And remember you keep holy the Sabbath day, this was the seventh day from the Creation to the Jews,And Remember you keep holy the Sabbath day, this was the seventh day from the Creation to the jews,
cc vvb pn22 vvb j dt n1 n1, d vbds dt ord n1 p-acp dt n1 p-acp dt np2,
(2) text (DIV1)
186
Image 2
1650
and the eighth day to us;
and the eighth day to us;
cc dt ord n1 p-acp pno12;
(2) text (DIV1)
186
Image 2
1651
but how should they know which was the seventh day, Abraham living so long after the beginning of the world,
but how should they know which was the seventh day, Abraham living so long After the beginning of the world,
cc-acp q-crq vmd pns32 vvi r-crq vbds dt ord n1, np1 vvg av av-j p-acp dt n-vvg pp-f dt n1,
(2) text (DIV1)
186
Image 2
1652
and it was not written in the word which was the seventh day: so that it must be by witnesse, and so this is enough;
and it was not written in the word which was the seventh day: so that it must be by witness, and so this is enough;
cc pn31 vbds xx vvn p-acp dt n1 r-crq vbds dt ord n1: av cst pn31 vmb vbi p-acp n1, cc av d vbz av-d;
(2) text (DIV1)
186
Image 2
1653
for the conclusion is of faith.
for the conclusion is of faith.
p-acp dt n1 vbz pp-f n1.
(2) text (DIV1)
186
Image 2
1654
So for the benefit of baptizing of Infants, the testimony of them that lived when I was baptized, is enough to settle me.
So for the benefit of baptizing of Infants, the testimony of them that lived when I was baptised, is enough to settle me.
av p-acp dt n1 pp-f vvg pp-f n2, dt n1 pp-f pno32 cst vvd c-crq pns11 vbds vvn, vbz av-d pc-acp vvi pno11.
(2) text (DIV1)
186
Image 2
1655
2. Men of years have not a better bottome to beare up their faith then children have, they may have a stronger,
2. Men of Years have not a better bottom to bear up their faith then children have, they may have a Stronger,
crd n2 pp-f n2 vhb xx dt jc n1 pc-acp vvi a-acp po32 n1 av n2 vhb, pns32 vmb vhi dt jc,
(2) text (DIV1)
187
Image 2
1656
but it is the same for the kinde; whoever have received the sacrament according to Christ hath a scale of the covenant;
but it is the same for the kind; whoever have received the sacrament according to christ hath a scale of the Covenant;
cc-acp pn31 vbz dt d p-acp dt n1; r-crq vhb vvn dt n1 vvg p-acp np1 vhz dt n1 pp-f dt n1;
(2) text (DIV1)
187
Image 2
1657
but I have so received it, and therefore it belongs to me, may a man of years say now in the time of the Gospel;
but I have so received it, and Therefore it belongs to me, may a man of Years say now in the time of the Gospel;
cc-acp pns11 vhb av vvn pn31, cc av pn31 vvz p-acp pno11, vmb dt n1 pp-f n2 vvb av p-acp dt n1 pp-f dt n1;
(2) text (DIV1)
187
Image 2
1658
now you may say, let him prove it? he may say, I have heard the Minister pray over me,
now you may say, let him prove it? he may say, I have herd the Minister pray over me,
av pn22 vmb vvi, vvb pno31 vvi pn31? pns31 vmb vvi, pns11 vhb vvn dt n1 vvb p-acp pno11,
(2) text (DIV1)
187
Image 2
1659
and saw him take the water and sprinkle mee: he sayes so; but it is but humane testimony:
and saw him take the water and sprinkle me: he Says so; but it is but humane testimony:
cc vvd pno31 vvi dt n1 cc vvb pno11: pns31 vvz av; cc-acp pn31 vbz p-acp j n1:
(2) text (DIV1)
187
Image 2
1660
so for a childe, others heard so, all is but humane testimony; so for your own experience, it is more, but the same in kinde:
so for a child, Others herd so, all is but humane testimony; so for your own experience, it is more, but the same in kind:
av p-acp dt n1, n2-jn vvd av, d vbz cc-acp j n1; av p-acp po22 d n1, pn31 vbz av-dc, cc-acp dt d p-acp n1:
(2) text (DIV1)
187
Image 2
1661
humane testimony is the same ground, so both of them are the same for kinde. 3. The reason shews two things contrary to truth:
humane testimony is the same ground, so both of them Are the same for kind. 3. The reason shows two things contrary to truth:
j n1 vbz dt d n1, av d pp-f pno32 vbr av d p-acp n1. crd dt n1 vvz crd n2 j-jn p-acp n1:
(2) text (DIV1)
187
Image 2
1662
First, That knowledge of Baptisme is a fundamentall of Faith.
First, That knowledge of Baptism is a fundamental of Faith.
ord, cst n1 pp-f n1 vbz dt j pp-f n1.
(2) text (DIV1)
189
Image 2
1663
Secondly, That the testimony of others stands in the place of the word of God, that I have heard or preacht in new England is not contained in the word of God, all the particular actions that a man does, he needs not bring in proofe out of the word of God,
Secondly, That the testimony of Others Stands in the place of the word of God, that I have herd or preached in new England is not contained in the word of God, all the particular actions that a man does, he needs not bring in proof out of the word of God,
ord, cst dt n1 pp-f n2-jn vvz p-acp dt n1 pp-f dt n1 pp-f np1, cst pns11 vhb vvn cc vvd p-acp j np1 vbz xx vvn p-acp dt n1 pp-f np1, d dt j n2 cst dt n1 vdz, pns31 vvz xx vvi p-acp n1 av pp-f dt n1 pp-f np1,
(2) text (DIV1)
190
Image 2
1664
and therefore it does not stand in the place of the word of God, and so we see it is false;
and Therefore it does not stand in the place of the word of God, and so we see it is false;
cc av pn31 vdz xx vvi p-acp dt n1 pp-f dt n1 pp-f np1, cc av pns12 vvb pn31 vbz j;
(2) text (DIV1)
190
Image 2
1665
I could have spoken more short of these things, but that they are not usuall to the people.
I could have spoken more short of these things, but that they Are not usual to the people.
pns11 vmd vhi vvn av-dc j pp-f d n2, cc-acp cst pns32 vbr xx j p-acp dt n1.
(2) text (DIV1)
190
Image 2
1666
7. Argument, The baptising of Infants makes the Ordinance of Christ a lying signe;
7. Argument, The Baptizing of Infants makes the Ordinance of christ a lying Signen;
crd n1, dt vvg pp-f n2 vvz dt n1 pp-f np1 dt j-vvg n1;
(2) text (DIV1)
191
Image 2
1667
for it is not to be expected in an Infant, that which this Ordinance doth call for:
for it is not to be expected in an Infant, that which this Ordinance does call for:
p-acp pn31 vbz xx pc-acp vbi vvn p-acp dt n1, cst r-crq d n1 vdz vvi p-acp:
(2) text (DIV1)
191
Image 2
1668
the argument stands thus, That practice that makes the ordinance of Christ a lying signe, is unlawfull;
the argument Stands thus, That practice that makes the Ordinance of christ a lying Signen, is unlawful;
dt n1 vvz av, cst n1 cst vvz dt n1 pp-f np1 dt j-vvg n1, vbz j;
(2) text (DIV1)
191
Image 2
1669
but the baptising of Infants makes the ordinance of Christ a lying signe, and therefore it is unlawfull.
but the Baptizing of Infants makes the Ordinance of christ a lying Signen, and Therefore it is unlawful.
cc-acp dt vvg pp-f n2 vvz dt n1 pp-f np1 dt j-vvg n1, cc av pn31 vbz j.
(2) text (DIV1)
191
Image 2
1670
The first part of the argument we grant, but the second part here is the old frame, a bare affirmation,
The First part of the argument we grant, but the second part Here is the old frame, a bore affirmation,
dt ord n1 pp-f dt n1 pns12 vvb, cc-acp dt ord n1 av vbz dt j n1, dt j n1,
(2) text (DIV1)
191
Image 2
1671
but no proof that it is not to be expected, but it should be proved, but here is deep silence:
but no proof that it is not to be expected, but it should be proved, but Here is deep silence:
cc-acp dx n1 cst pn31 vbz xx pc-acp vbi vvn, cc-acp pn31 vmd vbi vvn, cc-acp av vbz j-jn n1:
(2) text (DIV1)
191
Image 2
1672
It should have bin proved that God works faith in Infants are elected, that dye before they be baptised;
It should have been proved that God works faith in Infants Are elected, that die before they be baptised;
pn31 vmd vhi vbn vvn cst np1 vvz n1 p-acp n2 vbr vvn, cst vvb c-acp pns32 vbb j-vvn;
(2) text (DIV1)
191
Image 2
1673
and if Mr. Spilsbery will but hold to his principles, he shall be the man that shall say so, All children stand defiled of originall sin,
and if Mr. Spilsbury will but hold to his principles, he shall be the man that shall say so, All children stand defiled of original since,
cc cs n1 np1 vmb p-acp vvi p-acp po31 n2, pns31 vmb vbi dt n1 cst vmb vvi av, d n2 vvb vvn pp-f j-jn n1,
(2) text (DIV1)
191
Image 2
1674
and if they be polluted, either that must be removed or they cannot come into heaven; and if they be polluted, either that must be removed or they cannot come into heaven;
cc cs pns32 vbb vvn, av-d cst vmb vbi vvn cc pns32 vmbx vvi p-acp n1;
(2) text (DIV1)
191
Image 2
1675
if they come to glory the power and presence of sin must be taken away, or else they cannot possesse nor enjoy God;
if they come to glory the power and presence of since must be taken away, or Else they cannot possess nor enjoy God;
cs pns32 vvb pc-acp vvi dt n1 cc n1 pp-f n1 vmb vbi vvn av, cc av pns32 vmbx vvi ccx vvi np1;
(2) text (DIV1)
191
Image 2
1676
and therefore either they must let it go, or else it must be removed;
and Therefore either they must let it go, or Else it must be removed;
cc av av-d pns32 vmb vvi pn31 vvi, cc av pn31 vmb vbi vvn;
(2) text (DIV1)
191
Image 2
1677
but they cannot let it goe, and therefore it must be removed, and where the privation is, there will be the habit;
but they cannot let it go, and Therefore it must be removed, and where the privation is, there will be the habit;
cc-acp pns32 vmbx vvi pn31 vvi, cc av pn31 vmb vbi vvn, cc c-crq dt n1 vbz, pc-acp vmb vbi dt n1;
(2) text (DIV1)
191
Image 2
1678
and therefore if sin be gone, there is perfect sanctification:
and Therefore if since be gone, there is perfect sanctification:
cc av cs n1 vbb vvn, pc-acp vbz j n1:
(2) text (DIV1)
191
Image 2
1679
and he must conclude sinning to be gone, in all that be saved, he dare not deny it.
and he must conclude sinning to be gone, in all that be saved, he Dare not deny it.
cc pns31 vmb vvi vvg pc-acp vbi vvn, p-acp d cst vbb vvn, pns31 vvb xx vvi pn31.
(2) text (DIV1)
191
Image 2
1680
And if they be guilty, they stand in need of a Redeemer; and if they be redeemed they must be redeemed by Christ, or some other way;
And if they be guilty, they stand in need of a Redeemer; and if they be redeemed they must be redeemed by christ, or Some other Way;
cc cs pns32 vbb j, pns32 vvb p-acp n1 pp-f dt n1; cc cs pns32 vbb vvn pns32 vmb vbi vvn p-acp np1, cc d j-jn n1;
(2) text (DIV1)
191
Image 2
1681
but there is no other way, Acts 4.12. There is no other name whereby we may be saved;
but there is no other Way, Acts 4.12. There is no other name whereby we may be saved;
p-acp pc-acp vbz dx j-jn n1, n2 crd. pc-acp vbz dx j-jn n1 c-crq pns12 vmb vbi vvn;
(2) text (DIV1)
191
Image 2
1682
and therefore if they be redeemed, they must share with Christ in his satisfaction, and therefore they must have union with him;
and Therefore if they be redeemed, they must share with christ in his satisfaction, and Therefore they must have Union with him;
cc av cs pns32 vbb vvn, pns32 vmb vvi p-acp np1 p-acp po31 n1, cc av pns32 vmb vhi n1 p-acp pno31;
(2) text (DIV1)
191
Image 2
1683
and if they have union, they must have faith, and so he may be forced to confesse and yeeld they have so.
and if they have Union, they must have faith, and so he may be forced to confess and yield they have so.
cc cs pns32 vhb n1, pns32 vmb vhi n1, cc av pns31 vmb vbi vvn pc-acp vvi cc vvi pns32 vhb av.
(2) text (DIV1)
191
Image 2
1684
8 The subject of Baptisme must be passive, but infants are not passive, as the ordinance requires, and so not fit.
8 The Subject of Baptism must be passive, but Infants Are not passive, as the Ordinance requires, and so not fit.
crd dt n-jn pp-f n1 vmb vbi j, cc-acp n2 vbr xx j, c-acp dt n1 vvz, cc av xx j.
(2) text (DIV1)
192
Image 2
1685
The frame of the Argument is, If infants be not sit subjects for baptisme, they are not to be baptized:
The frame of the Argument is, If Infants be not fit subject's for Baptism, they Are not to be baptised:
dt n1 pp-f dt n1 vbz, cs n2 vbb xx j n2-jn p-acp n1, pns32 vbr xx pc-acp vbi vvn:
(2) text (DIV1)
193
Image 2
1686
But they are not fit subjects for baptisme, and therefore they should not be baptized;
But they Are not fit subject's for Baptism, and Therefore they should not be baptised;
cc-acp pns32 vbr xx j n2-jn p-acp n1, cc av pns32 vmd xx vbi vvn;
(2) text (DIV1)
193
Image 2
1687
they must be fit to receive it, or else it opposes baptisme. 2. It must be so passive, that it must produce a voluntary submission to the ordinance, he proves it hath such a superior work they may submit to the ordinance by force,
they must be fit to receive it, or Else it opposes Baptism. 2. It must be so passive, that it must produce a voluntary submission to the Ordinance, he Proves it hath such a superior work they may submit to the Ordinance by force,
pns32 vmb vbi j pc-acp vvi pn31, cc av pn31 vvz n1. crd pn31 vmb vbi av j, cst pn31 vmb vvi dt j-jn n1 p-acp dt n1, pns31 vvz pn31 vhz d dt j-jn n1 pns32 vmb vvi p-acp dt n1 p-acp n1,
(2) text (DIV1)
193
Image 2
1688
and yet not be fit subjects; but they must be freely passive that be fit subjects.
and yet not be fit subject's; but they must be freely passive that be fit subject's.
cc av xx vbi j n2-jn; cc-acp pns32 vmb vbi av-j j cst vbb j n2-jn.
(2) text (DIV1)
193
Image 2
1689
Here is the old guise, an Argument taken and framed, but nothing proved; for the Argument is more false then the Question.
Here is the old guise, an Argument taken and framed, but nothing proved; for the Argument is more false then the Question.
av vbz dt j n1, dt n1 vvn cc vvn, cc-acp pix vvd; p-acp dt n1 vbz av-dc j cs dt n1.
(2) text (DIV1)
193
Image 2
1690
1 They say they oppose baptisme. If they mean an outward opposition, they may easily be confuted;
1 They say they oppose Baptism. If they mean an outward opposition, they may Easily be confuted;
vvd pns32 vvb pns32 vvb n1. cs pns32 vvb dt j n1, pns32 vmb av-j vbi vvn;
(2) text (DIV1)
194
Image 2
1691
for infants doe not so oppose it. If they mean an inward opposition, when the Spirit workes, it takes away resistance;
for Infants do not so oppose it. If they mean an inward opposition, when the Spirit works, it Takes away resistance;
p-acp n2 vdb xx av vvi pn31. cs pns32 vvb dt j n1, c-crq dt n1 vvz, pn31 vvz av n1;
(2) text (DIV1)
194
Image 2
1692
and children doe as little oppose, and lesse, then men; and when the Spirit comes, he findes lesse opposition in them, then in men;
and children do as little oppose, and less, then men; and when the Spirit comes, he finds less opposition in them, then in men;
cc n2 vdb c-acp av-j vvi, cc av-dc, cs n2; cc c-crq dt n1 vvz, pns31 vvz dc n1 p-acp pno32, av p-acp n2;
(2) text (DIV1)
194
Image 2
1693
and they are as capable by nature as men, and they are meetly passive in that, as well as children:
and they Are as capable by nature as men, and they Are meetly passive in that, as well as children:
cc pns32 vbr a-acp j p-acp n1 p-acp n2, cc pns32 vbr av-j j p-acp d, c-acp av c-acp n2:
(2) text (DIV1)
194
Image 2
1694
for the Spirit works in us without us; he takes away sin, and puts in a principle of life:
for the Spirit works in us without us; he Takes away since, and puts in a principle of life:
c-acp dt n1 vvz p-acp pno12 p-acp pno12; pns31 vvz av n1, cc vvz p-acp dt n1 pp-f n1:
(2) text (DIV1)
194
Image 2
1695
so he can seal us without us.
so he can seal us without us.
av pns31 vmb vvi pno12 p-acp pno12.
(2) text (DIV1)
194
Image 2
1696
If they say there must be such a taking away of opposition, as frees them from sinne, and hath saving grace: That is false;
If they say there must be such a taking away of opposition, as frees them from sin, and hath Saving grace: That is false;
cs pns32 vvb a-acp vmb vbi d dt vvg av pp-f n1, c-acp vvz pno32 p-acp n1, cc vhz vvg n1: cst vbz j;
(2) text (DIV1)
194
Image 2
1697
for Simon Magus was baptized, and yet he had it not:
for Simon Magus was baptised, and yet he had it not:
p-acp np1 np1 vbds vvn, cc av pns31 vhd pn31 xx:
(2) text (DIV1)
194
Image 2
1698
and therefore take it in what regard you will, there is no more reason why children should not, then why men should not.
and Therefore take it in what regard you will, there is no more reason why children should not, then why men should not.
cc av vvb pn31 p-acp r-crq n1 pn22 vmb, pc-acp vbz dx dc n1 q-crq n2 vmd xx, av q-crq n2 vmd xx.
(2) text (DIV1)
194
Image 2
1699
2 It must be a free and voluntary subjection:
2 It must be a free and voluntary subjection:
crd pn31 vmb vbi dt j cc j-jn n1:
(2) text (DIV1)
195
Image 2
1700
if they must expresse it outwardly, it is not required in all those that receive the seale, no more then circumcision was here;
if they must express it outwardly, it is not required in all those that receive the seal, no more then circumcision was Here;
cs pns32 vmb vvi pn31 av-j, pn31 vbz xx vvn p-acp d d cst vvb dt n1, av-dx dc cs n1 vbds av;
(2) text (DIV1)
195
Image 2
1701
if they mean freely and willingly to take the seale, that is not enough:
if they mean freely and willingly to take the seal, that is not enough:
cs pns32 vvb av-j cc av-j pc-acp vvi dt n1, cst vbz xx av-d:
(2) text (DIV1)
195
Image 2
1702
for there are many will submit, that are not fit for the ordinance, as they doe to the Supper of the Lord.
for there Are many will submit, that Are not fit for the Ordinance, as they do to the Supper of the Lord.
c-acp a-acp vbr d vmb vvi, cst vbr xx j p-acp dt n1, c-acp pns32 vdb p-acp dt n1 pp-f dt n1.
(2) text (DIV1)
195
Image 2
1703
If they say they must have the power of saving grace, that is false; for Johns hearers had it not:
If they say they must have the power of Saving grace, that is false; for Johns hearers had it not:
cs pns32 vvb pns32 vmb vhi dt n1 pp-f vvg n1, cst vbz j; p-acp np1 n2 vhd pn31 xx:
(2) text (DIV1)
195
Image 2
1704
but if they mean federall holinesse, then an infant is holy thus.
but if they mean federal holiness, then an infant is holy thus.
cc-acp cs pns32 vvb j n1, cs dt n1 vbz j av.
(2) text (DIV1)
195
Image 2
1705
9 It opposes the words of the Text, by saying children are conceived in grace, Psalm 51.5.
9 It opposes the words of the Text, by saying children Are conceived in grace, Psalm 51.5.
crd pn31 vvz dt n2 pp-f dt n1, p-acp vvg n2 vbr vvn p-acp n1, n1 crd.
(2) text (DIV1)
196
Image 2
1706
What a thing is it to hear• men say they are holy, and subjects of grace, What a thing is it to hear• men say they Are holy, and subject's of grace,
q-crq dt n1 vbz pn31 p-acp n1 n2 vvb pns32 vbr j, cc n2-jn pp-f n1,
(2) text (DIV1)
196
Image 2
1707
when God sayes they are children of wrath? when God Says they Are children of wrath?
c-crq np1 vvz pns32 vbr n2 pp-f n1?
(2) text (DIV1)
196
Image 2
1708
The frame of the Argument is, That practise that opposes the word of God, is sinfull:
The frame of the Argument is, That practise that opposes the word of God, is sinful:
dt n1 pp-f dt n1 vbz, cst vvb cst vvz dt n1 pp-f np1, vbz j:
(2) text (DIV1)
197
Image 2
1709
But the baptizing of infants doth oppose the word of God, and therefore it is sinfull. That he sayes, proves nothing;
But the baptizing of Infants does oppose the word of God, and Therefore it is sinful. That he Says, Proves nothing;
cc-acp dt vvg pp-f n2 vdz vvi dt n1 pp-f np1, cc av pn31 vbz j. cst pns31 vvz, vvz pix;
(2) text (DIV1)
197
Image 2
1710
hee had as good say, what unholy men say, that infants are clean from the womb, we have often met with such things,
he had as good say, what unholy men say, that Infants Are clean from the womb, we have often met with such things,
pns31 vhd p-acp j vvb, r-crq j n2 vvb, cst n2 vbr j p-acp dt n1, pns12 vhb av vvn p-acp d n2,
(2) text (DIV1)
197
Image 2
1711
and it were enough to gainsay it onely, for it is false. That I say to his proofe is: 1. No man sayes infants are holy;
and it were enough to gainsay it only, for it is false. That I say to his proof is: 1. No man Says Infants Are holy;
cc pn31 vbdr av-d pc-acp vvi pn31 av-j, c-acp pn31 vbz j. cst pns11 vvb p-acp po31 n1 vbz: crd dx n1 vvz n2 vbr j;
(2) text (DIV1)
197
Image 2
1712
but there is no more holinesse required in us, then in the time of circumcision; that does not oppose the word:
but there is no more holiness required in us, then in the time of circumcision; that does not oppose the word:
cc-acp pc-acp vbz dx dc n1 vvn p-acp pno12, av p-acp dt n1 pp-f n1; cst vdz xx vvi dt n1:
(2) text (DIV1)
198
Image 2
1713
For Adam beg at a sonne in his owne likenesse. And Gen. 6.6. The frame of mans heart is evill, and onely evill continually. Psalm 51.5. I was born in iniquity, and in sin hath my mother conceived me: For Adam beg At a son in his own likeness. And Gen. 6.6. The frame of men heart is evil, and only evil continually. Psalm 51.5. I was born in iniquity, and in since hath my mother conceived me:
p-acp np1 vvb p-acp dt n1 p-acp po31 d n1. cc np1 crd. dt n1 pp-f ng1 n1 vbz j-jn, cc av-j j-jn av-j. np1 crd. pns11 vbds vvn p-acp n1, cc p-acp n1 vhz po11 n1 vvd pno11:
(2) text (DIV1)
198
Image 2
1714
Then by the word of God infants had holinesse required, and therefore it was not crosse to the word;
Then by the word of God Infants had holiness required, and Therefore it was not cross to the word;
av p-acp dt n1 pp-f np1 n2 vhd n1 vvn, cc av pn31 vbds xx j p-acp dt n1;
(2) text (DIV1)
198
Image 2
1715
we require no other holinesse then they did. 2 If he or any Anabaptist can bring any writings that doe maintaine they are not born in sinne, by any that oppose their delusions, then they say somewhat;
we require no other holiness then they did. 2 If he or any Anabaptist can bring any writings that do maintain they Are not born in sin, by any that oppose their delusions, then they say somewhat;
pns12 vvb dx j-jn n1 cs pns32 vdd. crd cs pns31 cc d np1 vmb vvi d n2 cst vdb vvi pns32 vbr xx vvn p-acp n1, p-acp d cst vvb po32 n2, cs pns32 vvb av;
(2) text (DIV1)
198
Image 2
1716
but they have not, nor cannot: nay, the most of them, their old generation, deny originall sinne to be in infants,
but they have not, nor cannot: nay, the most of them, their old generation, deny original sin to be in Infants,
cc-acp pns32 vhb xx, ccx vmbx: uh-x, dt ds pp-f pno32, po32 j n1, vvb j-jn n1 pc-acp vbi p-acp n2,
(2) text (DIV1)
198
Image 2
1717
though the younger blush at it to own it;
though the younger blush At it to own it;
cs dt jc n1 p-acp pn31 p-acp d pn31;
(2) text (DIV1)
198
Image 2
1718
but the old deny it, and say, they sinne by imitation, and that their sin is theirs,
but the old deny it, and say, they sin by imitation, and that their since is theirs,
cc-acp dt j vvi pn31, cc vvi, pns32 vvb p-acp n1, cc cst po32 n1 vbz png32,
(2) text (DIV1)
198
Image 2
1719
and their fall is theirs, it may silence impudence it selfe. 3 All the holinesse we attribute to them, is not by nature, we professe all born of sinfull parents,
and their fallen is theirs, it may silence impudence it self. 3 All the holiness we attribute to them, is not by nature, we profess all born of sinful Parents,
cc po32 n1 vbz png32, pn31 vmb vvi n1 pn31 n1. crd d dt n1 pns12 vvb p-acp pno32, vbz xx p-acp n1, pns12 vvb d vvn pp-f j n2,
(2) text (DIV1)
198
Image 2
1720
and are polluted with originall sinne by nature:
and Are polluted with original sin by nature:
cc vbr vvn p-acp j-jn n1 p-acp n1:
(2) text (DIV1)
198
Image 2
1721
all the holinesse we ascribe unto them, is not by nature, not by propagation, but that which is their parents, Deut. 7.6. But thou art a holy people unto thy God, the Lord thy God hath chosen thee to be a pretious people unto, himselfe, above all people that are upon the earth.
all the holiness we ascribe unto them, is not by nature, not by propagation, but that which is their Parents, Deuteronomy 7.6. But thou art a holy people unto thy God, the Lord thy God hath chosen thee to be a precious people unto, himself, above all people that Are upon the earth.
d dt n1 pns12 vvb p-acp pno32, vbz xx p-acp n1, xx p-acp n1, cc-acp cst r-crq vbz po32 n2, np1 crd. cc-acp pns21 vb2r dt j n1 p-acp po21 n1, dt n1 po21 n1 vhz vvn pno21 pc-acp vbi dt j n1 p-acp, px31, p-acp d n1 cst vbr p-acp dt n1.
(2) text (DIV1)
198
Image 2
1722
And hence they are called the naturall branches, Rom. 11.24.
And hence they Are called the natural branches, Rom. 11.24.
cc av pns32 vbr vvn dt j n2, np1 crd.
(2) text (DIV1)
198
Image 2
1723
For if thou wast out of the Olive tree, which was wild by nature, and wast grafted contrary to Nature into the right Olive tree, For if thou wast out of the Olive tree, which was wild by nature, and waste grafted contrary to Nature into the right Olive tree,
c-acp cs pns21 vbd2s av pp-f dt n1 n1, r-crq vbds j p-acp n1, cc n1 vvn j-jn p-acp n1 p-acp dt j-jn n1 n1,
(2) text (DIV1)
198
Image 2
1724
how much more shall they that are by nature be grafted in their own Olive tree? So as we look at no other holinesse but what the Word sayes,how much more shall they that Are by nature be grafted in their own Olive tree? So as we look At no other holiness but what the Word Says,
c-crq d dc vmb pns32 cst vbr p-acp n1 vbi vvn p-acp po32 d n1 n1? av c-acp pns12 vvb p-acp dx j-jn n1 p-acp r-crq dt n1 vvz,
(2) text (DIV1)
198
Image 2
1725
and hath said from the beginning in Moses time;
and hath said from the beginning in Moses time;
cc vhz vvn p-acp dt n1 p-acp np1 n1;
(2) text (DIV1)
198
Image 2
1726
so as what he sayes is false in this kind against us. 4 When he addes, It is no error to say they are subjects of grace, if he hold to his principles he must say so;
so as what he Says is false in this kind against us. 4 When he adds, It is no error to say they Are subject's of grace, if he hold to his principles he must say so;
av p-acp r-crq pns31 vvz vbz j p-acp d n1 p-acp pno12. crd c-crq pns31 vvz, pn31 vbz dx n1 pc-acp vvi pns32 vbr n2-jn pp-f n1, cs pns31 vvb p-acp po31 n2 pns31 vmb vvi av;
(2) text (DIV1)
198
Image 2
1727
for he sayes they are saved, and to say so, is to say they are freed from the power and presence of sin:
for he Says they Are saved, and to say so, is to say they Are freed from the power and presence of since:
c-acp pns31 vvz pns32 vbr vvn, cc pc-acp vvi av, vbz pc-acp vvi pns32 vbr vvn p-acp dt n1 cc n1 pp-f n1:
(2) text (DIV1)
198
Image 2
1728
for if they have either of both, they cannot be saved; but he sayes so when he sayes they are subjects of grace.
for if they have either of both, they cannot be saved; but he Says so when he Says they Are subject's of grace.
c-acp cs pns32 vhb av-d pp-f d, pns32 vmbx vbi vvn; cc-acp pns31 vvz av c-crq pns31 vvz pns32 vbr n2-jn pp-f n1.
(2) text (DIV1)
198
Image 2
1729
For if they be subjects of grace, they are subjects of glory; and if subjects of glory, they must be subjects of grace:
For if they be subject's of grace, they Are subject's of glory; and if subject's of glory, they must be subject's of grace:
p-acp cs pns32 vbb n2-jn pp-f n1, pns32 vbr n2-jn pp-f n1; cc cs n2-jn pp-f n1, pns32 vmb vbi n2-jn pp-f n1:
(2) text (DIV1)
198
Image 2
1730
For no unclean thing shall enter into the Kingdome of heaven. For no unclean thing shall enter into the Kingdom of heaven.
p-acp dx j n1 vmb vvi p-acp dt n1 pp-f n1.
(2) text (DIV1)
198
Image 2
1731
He dare not deny that, for if he doe, be must deny that which the word doth affirm.
He Dare not deny that, for if he do, be must deny that which the word does affirm.
pns31 vvb xx vvi cst, c-acp cs pns31 vdb, vbi vmb vvi d r-crq dt n1 vdz vvi.
(2) text (DIV1)
198
Image 2
1732
And now we have done with all his Arguments;
And now we have done with all his Arguments;
cc av pns12 vhb vdn p-acp d po31 n2;
(2) text (DIV1)
199
Image 2
1733
and wee see the Batteries raised against this Doctrine, and by what hath been said, I doubt not but understanding men in the congregation, may be able to give an answer.
and we see the Batteries raised against this Doctrine, and by what hath been said, I doubt not but understanding men in the congregation, may be able to give an answer.
cc pns12 vvb dt n2 vvn p-acp d n1, cc p-acp r-crq vhz vbn vvn, pns11 vvb xx p-acp vvg n2 p-acp dt n1, vmb vbi j pc-acp vvi dt n1.
(2) text (DIV1)
199
Image 2
1734
Now we come to the reasons of the point, which are foure, 1 That practice that is commanded in the Word, is lawfull:
Now we come to the Reasons of the point, which Are foure, 1 That practice that is commanded in the Word, is lawful:
av pns12 vvb p-acp dt n2 pp-f dt n1, r-crq vbr crd, vvd cst n1 cst vbz vvn p-acp dt n1, vbz j:
(2) text (DIV1)
200
Image 2
1735
But so is baptizing of the Infants of those that are in covenant; and therefore it is lawfull.
But so is baptizing of the Infants of those that Are in Covenant; and Therefore it is lawful.
cc-acp av vbz vvg pp-f dt n2 pp-f d cst vbr p-acp n1; cc av pn31 vbz j.
(2) text (DIV1)
201
Image 2
1736
It is contained in the Word either inplain words, or may be necessarily inferred from the words:
It is contained in the Word either inplain words, or may be necessarily inferred from the words:
pn31 vbz vvn p-acp dt n1 av-d vvi n2, cc vmb vbi av-j vvn p-acp dt n2:
(2) text (DIV1)
201
Image 2
1737
I here expresse it may be necessarily inferred, to let you see that it is such a dreame to say there is nothing Scripture but that which is expressed in so many words:
I Here express it may be necessarily inferred, to let you see that it is such a dream to say there is nothing Scripture but that which is expressed in so many words:
pns11 av vvi pn31 vmb vbi av-j vvn, pc-acp vvi pn22 vvb cst pn31 vbz d dt n1 pc-acp vvi a-acp vbz pix n1 cc-acp cst r-crq vbz vvn p-acp av d n2:
(2) text (DIV1)
201
Image 2
1738
For it may be necessarily included, although not plainly expressed.
For it may be necessarily included, although not plainly expressed.
c-acp pn31 vmb vbi av-j vvd, cs xx av-j vvn.
(2) text (DIV1)
201
Image 2
1739
And that this is so, we may see it in the New Testament and in the Old:
And that this is so, we may see it in the New Testament and in the Old:
cc cst d vbz av, pns12 vmb vvi pn31 p-acp dt j n1 cc p-acp dt j:
(2) text (DIV1)
201
Image 2
1740
That it is included, see Matth. 28.18, 19. All power is given to me in Heaven and Earth;
That it is included, see Matthew 28.18, 19. All power is given to me in Heaven and Earth;
cst pn31 vbz vvd, vvb np1 crd, crd d n1 vbz vvn p-acp pno11 p-acp n1 cc n1;
(2) text (DIV1)
201
Image 2
1741
Goe therefore and teach all Nations, baptizing them in the Name of the Father, and of the Sonne, and of the Holy Ghost.
Go Therefore and teach all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Ghost.
vvb av cc vvi d n2, vvg pno32 p-acp dt n1 pp-f dt n1, cc pp-f dt n1, cc pp-f dt j n1.
(2) text (DIV1)
201
Image 2
1742
Goe and teach, is, Goe and make Disciples, so is the word in all Nations. Now they had Authority to plant churches, and to baptize them:Go and teach, is, Go and make Disciples, so is the word in all nations. Now they had authority to plant Churches, and to baptise them:
vvb cc vvi, vbz, vvb cc vvi n2, av vbz dt n1 p-acp d n2. av pns32 vhd n1 pc-acp vvi n2, cc pc-acp vvi pno32:
(2) text (DIV1)
201
Image 2
1743
I reason thus, if Children be included in those that are to be made Disciples, then they are to be made partakers of the Seales of the Covenant:
I reason thus, if Children be included in those that Are to be made Disciples, then they Are to be made partakers of the Seals of the Covenant:
pns11 vvb av, cs n2 vbb vvd p-acp d cst vbr pc-acp vbi vvn n2, cs pns32 vbr pc-acp vbi vvn n2 pp-f dt n2 pp-f dt n1:
(2) text (DIV1)
201
Image 2
1744
But Children are made partakers of the Covenant of the parents; and therefore it warrants the Seale to bee given to the Child;
But Children Are made partakers of the Covenant of the Parents; and Therefore it warrants the Seal to be given to the Child;
cc-acp n2 vbr vvn n2 pp-f dt n1 pp-f dt n2; cc av pn31 vvz dt n1 pc-acp vbi vvn p-acp dt n1;
(2) text (DIV1)
201
Image 2
1745
if the warrant be alike to the one as to the other, then the child may be partaker of it as well as the parents;
if the warrant be alike to the one as to the other, then the child may be partaker of it as well as the Parents;
cs dt n1 vbb av p-acp dt crd p-acp p-acp dt n-jn, cs dt n1 vmb vbi n1 pp-f pn31 a-acp av c-acp dt n2;
(2) text (DIV1)
201
Image 2
1746
if the parents be in covenant, the children be in covenant, and made Disciples:
if the Parents be in Covenant, the children be in Covenant, and made Disciples:
cs dt n2 vbb p-acp n1, dt n2 vbb p-acp n1, cc vvd n2:
(2) text (DIV1)
201
Image 2
1747
All the difficulty lies in the second part, That children are in covenant, if children be in the covenant and included;
All the difficulty lies in the second part, That children Are in Covenant, if children be in the Covenant and included;
d dt n1 vvz p-acp dt ord n1, cst n2 vbr p-acp n1, cs n2 vbb p-acp dt n1 cc vvd;
(2) text (DIV1)
201
Image 2
1748
we will open the place in three things, 1 What is meant by All Nations. 2 What is meant by Teaching. 3 What it is to make Disciples.
we will open the place in three things, 1 What is meant by All nations. 2 What is meant by Teaching. 3 What it is to make Disciples.
pns12 vmb vvi dt n1 p-acp crd n2, crd r-crq vbz vvn p-acp d n2. crd q-crq vbz vvn p-acp vvg. crd q-crq pn31 vbz p-acp vvb n2.
(2) text (DIV1)
201
Image 2
1749
1 When Christ sends them to all Nations, hee doth difference the Nation of the Jewes from all other Nations;
1 When christ sends them to all nations, he does difference the nation of the Jews from all other nations;
vvn c-crq np1 vvz pno32 p-acp d n2, pns31 vdz n1 dt n1 pp-f dt np2 p-acp d j-jn n2;
(2) text (DIV1)
202
Image 2
1750
for his Church was there then, Psal. 147.10. He hath not dealt so with every Nation, neither have they knowledge of his Judgements.
for his Church was there then, Psalm 147.10. He hath not dealt so with every nation, neither have they knowledge of his Judgments.
p-acp po31 n1 vbds a-acp av, np1 crd. pns31 vhz xx vvn av p-acp d n1, dx vhb pns32 n1 pp-f po31 n2.
(2) text (DIV1)
202
Image 2
1751
And he saith, You onely have I known of all the Nations of the world. It was that unconceiveable goodnesse of God to them.
And he Says, You only have I known of all the nations of the world. It was that unconceivable Goodness of God to them.
cc pns31 vvz, pn22 av-j vhb pns11 vvn pp-f d dt n2 pp-f dt n1. pn31 vbds cst j n1 pp-f np1 p-acp pno32.
(2) text (DIV1)
202
Image 2
1752
Deut. 4.32, 33. Inquire of the dayes that are past, which were before thee, since the dayes that God created Man upon the earth, Deuteronomy 4.32, 33. Inquire of the days that Are past, which were before thee, since the days that God created Man upon the earth,
np1 crd, crd vvb pp-f dt n2 cst vbr j, r-crq vbdr p-acp pno21, c-acp dt n2 cst np1 vvd n1 p-acp dt n1,
(2) text (DIV1)
202
Image 2
1753
and ash from the one end of heaven unto the other, if there came to passe such a great thing as this,
and ash from the one end of heaven unto the other, if there Come to pass such a great thing as this,
cc n1 p-acp dt crd n1 pp-f n1 p-acp dt n-jn, cs a-acp vvd pc-acp vvi d dt j n1 p-acp d,
(2) text (DIV1)
202
Image 2
1754
or whether any such thing hath been heard, Did ever people heare the voyce of GOD speaking out of the fire,
or whither any such thing hath been herd, Did ever people hear the voice of GOD speaking out of the fire,
cc cs d d n1 vhz vbn vvn, vdd av n1 vvb dt n1 pp-f np1 vvg av pp-f dt n1,
(2) text (DIV1)
202
Image 2
1755
as thou hast heard? So as there was never such a thing; for God took them out of all Nations:as thou hast herd? So as there was never such a thing; for God took them out of all nations:
c-acp pns21 vh2 vvn? av c-acp a-acp vbds av-x d dt n1; p-acp np1 vvd pno32 av pp-f d n2:
(2) text (DIV1)
202
Image 2
1756
His Ordinances must be in this Nation, all must come for any Ordinances to them. Exod. 12.48.
His Ordinances must be in this nation, all must come for any Ordinances to them. Exod 12.48.
png31 n2 vmb vbi p-acp d n1, d vmb vvi p-acp d n2 p-acp pno32. np1 crd.
(2) text (DIV1)
202
Image 2
1757
But if a stranger dwell with thee, and will observe the Passeover of the Lord, let him circumcise all the Males that belong unto him, But if a stranger dwell with thee, and will observe the Passover of the Lord, let him circumcise all the Males that belong unto him,
cc-acp cs dt n1 vvi p-acp pno21, cc vmb vvi dt np1 pp-f dt n1, vvb pno31 vvi d dt n2-jn cst vvb p-acp pno31,
(2) text (DIV1)
202
Image 2
1758
and thou let him come and observe it; and then hee shall bee as one that is borne in the land:
and thou let him come and observe it; and then he shall be as one that is born in the land:
cc pns21 vvb pno31 vvi cc vvi pn31; cc cs pns31 vmb vbi c-acp pi cst vbz vvn p-acp dt n1:
(2) text (DIV1)
202
Image 2
1759
For no uncircumcised person shall eat thereof. So as none may partake untill they be in covenant. And Isai. 56.4.5.For no uncircumcised person shall eat thereof. So as none may partake until they be in Covenant. And Isaiah 56.4.5.
c-acp dx j n1 vmb vvi av. av p-acp pix vmb vvi c-acp pns32 vbb p-acp n1. np1 np1 crd.
(2) text (DIV1)
202
Image 2
1760
For thus saith the Lord unto the Eunuches that keep my Sabbaths, and chuse the thing that pleaseth me, For thus Says the Lord unto the Eunuchs that keep my Sabbaths, and choose the thing that Pleases me,
c-acp av vvz dt n1 p-acp dt n2 cst vvb po11 n2, cc vvi dt n1 cst vvz pno11,
(2) text (DIV1)
202
Image 2
1761
and take hold of my covenant, even to them will I give in my House, and within my walls, a name better then of sonnes and daughters:
and take hold of my Covenant, even to them will I give in my House, and within my walls, a name better then of Sons and daughters:
cc vvb n1 pp-f po11 n1, av p-acp pno32 vmb pns11 vvi p-acp po11 n1, cc p-acp po11 n2, dt n1 av-jc av pp-f n2 cc n2:
(2) text (DIV1)
202
Image 2
1762
I will give them an everlasting Name that shall not be put out. I will give them an everlasting Name that shall not be put out.
pns11 vmb vvi pno32 dt j n1 cst vmb xx vbi vvn av.
(2) text (DIV1)
202
Image 2
1763
So as we see, all must take hold of the covenant, those that were Jewes borne, were in the covenant,
So as we see, all must take hold of the Covenant, those that were Jews born, were in the Covenant,
av c-acp pns12 vvb, d vmb vvi n1 pp-f dt n1, d cst vbdr np2 vvn, vbdr p-acp dt n1,
(2) text (DIV1)
202
Image 2
1764
and must be circumcised, and so all other that will become Jewes, must take hold of the covenant, and so be circumcised.
and must be circumcised, and so all other that will become Jews, must take hold of the Covenant, and so be circumcised.
cc vmb vbi vvn, cc av d n-jn cst vmb vvi np2, vmb vvi n1 pp-f dt n1, cc av vbi vvn.
(2) text (DIV1)
202
Image 2
1765
Now Christ hath all power given to him in heaven and earth, now he enlarges his Kingdome,
Now christ hath all power given to him in heaven and earth, now he enlarges his Kingdom,
av np1 vhz d n1 vvn p-acp pno31 p-acp n1 cc n1, av pns31 vvz po31 n1,
(2) text (DIV1)
203
Image 2
1766
and therefore he sends to all before. In Judah was God known, and his Name was great in Israel.
and Therefore he sends to all before. In Judah was God known, and his Name was great in Israel.
cc av pns31 vvz p-acp d a-acp. p-acp np1 vbds np1 vvn, cc po31 n1 vbds j p-acp np1.
(2) text (DIV1)
203
Image 2
1767
He hath not dealt so with any Nation.
He hath not dealt so with any nation.
pns31 vhz xx vvn av p-acp d n1.
(2) text (DIV1)
203
Image 2
1768
Acts 10 35. But in every Nation he that feareth him, and worketh righteousnesse, is accepted of him. Acts 10 35. But in every nation he that fears him, and works righteousness, is accepted of him.
np1 crd crd cc-acp p-acp d n1 pns31 cst vvz pno31, cc vvz n1, vbz vvn pp-f pno31.
(2) text (DIV1)
203
Image 2
1769
Hee doth not shut up himself to them, but now he fends them to all.
He does not shut up himself to them, but now he fends them to all.
pns31 vdz xx vvi a-acp px31 p-acp pno32, cc-acp av pns31 vvz pno32 p-acp d.
(2) text (DIV1)
203
Image 2
1770
2 What is meant by Teaching: He teaches no other thing for substance then what Moses had taught,
2 What is meant by Teaching: He Teaches no other thing for substance then what Moses had taught,
crd q-crq vbz vvn p-acp vvg: pns31 vvz dx j-jn n1 p-acp n1 av r-crq np1 vhd vvn,
(2) text (DIV1)
204
Image 2
1771
and the types held forth, and the Prophets foretold Christ comming in the flesh, which was fulfilled in his comming:
and the types held forth, and the prophets foretold christ coming in the Flesh, which was fulfilled in his coming:
cc dt n2 vvd av, cc dt n2 vvd np1 vvg p-acp dt n1, r-crq vbds vvn p-acp po31 n-vvg:
(2) text (DIV1)
204
Image 2
1772
for Christ was held forth in the Gospel, Law and shall be to the end of the world;
for christ was held forth in the Gospel, Law and shall be to the end of the world;
c-acp np1 vbds vvn av p-acp dt n1, n1 cc vmb vbi p-acp dt n1 pp-f dt n1;
(2) text (DIV1)
204
Image 2
1773
the manner of dispensation is altered, but the substance is the same. Acts 26.22.
the manner of Dispensation is altered, but the substance is the same. Acts 26.22.
dt n1 pp-f n1 vbz vvn, cc-acp dt n1 vbz dt d. vvz crd.
(2) text (DIV1)
204
Image 2
1774
Wit•ssing to small and great, saying no other thing then those that Moses and the Prophets did ••y hould come to passe, to wit, that Christ should come. So as it was foretold there, and revealed here. And Isa. 49.6.Wit•ssing to small and great, saying no other thing then those that Moses and the prophets did ••y hold come to pass, to wit, that christ should come. So as it was foretold there, and revealed Here. And Isaiah 49.6.
vvg p-acp j cc j, vvg dx j-jn n1 cs d cst np1 cc dt n2 vdd av-j vvi vvb pc-acp vvi, p-acp n1, cst np1 vmd vvi. av c-acp pn31 vbds vvn a-acp, cc vvd av. np1 np1 crd.
(2) text (DIV1)
204
Image 2
1775
It is a small thing that th•n shouldst be my servant, to raise up the Tribes of Jacob, It is a small thing that th•n Shouldst be my servant, to raise up the Tribes of Jacob,
pn31 vbz dt j n1 cst av vmd2 vbi po11 n1, pc-acp vvi a-acp dt n2 pp-f np1,
(2) text (DIV1)
204
Image 2
1776
and to restore the desolations of Israel.
and to restore the desolations of Israel.
cc pc-acp vvi dt n2 pp-f np1.
(2) text (DIV1)
204
Image 2
1777
I will also give thee a light to the Gentiles, that thou mayst be my salvation to the end of the world, It is the same Christ and Covenant that they must teach.I will also give thee a Light to the Gentiles, that thou Mayest be my salvation to the end of the world, It is the same christ and Covenant that they must teach.
pns11 vmb av vvi pno21 dt n1 p-acp dt n2-j, cst pns21 vm2 vbi po11 n1 p-acp dt n1 pp-f dt n1, pn31 vbz dt d np1 cc n1 cst pns32 vmb vvi.
(2) text (DIV1)
204
Image 2
1778
3. What is meant by making of Disciples? to train up people to follow Christ in the way and worship of Christ: Disciple, is called Christian;
3. What is meant by making of Disciples? to train up people to follow christ in the Way and worship of christ: Disciple, is called Christian;
crd q-crq vbz vvn p-acp vvg pp-f n2? pc-acp vvi a-acp n1 pc-acp vvi np1 p-acp dt n1 cc n1 pp-f np1: n1, vbz vvn np1;
(2) text (DIV1)
205
Image 2
1779
Go make Disciples: not to assent outwardly to the truth, but also give probation to the truth:Go make Disciples: not to assent outwardly to the truth, but also give probation to the truth:
vvb vvi n2: xx pc-acp vvi av-j p-acp dt n1, cc-acp av vvb n1 p-acp dt n1:
(2) text (DIV1)
205
Image 2
1780
for there be many, that may be in Christ and seem to be informed, that the way of the Gospel is holy,
for there be many, that may be in christ and seem to be informed, that the Way of the Gospel is holy,
c-acp pc-acp vbi d, cst vmb vbi p-acp np1 cc vvb pc-acp vbi vvn, cst dt n1 pp-f dt n1 vbz j,
(2) text (DIV1)
205
Image 2
1781
but they dare not come in to hold it forth, for when they come to hear Christ say, The foxes have holes, and the birds of the ay• have nests,
but they Dare not come in to hold it forth, for when they come to hear christ say, The foxes have holes, and the Birds of the ay• have nests,
cc-acp pns32 vvb xx vvn p-acp pc-acp vvi pn31 av, c-acp c-crq pns32 vvb pc-acp vvi np1 vvi, dt n2 vhb n2, cc dt n2 pp-f dt n1 vhb n2,
(2) text (DIV1)
205
Image 2
1782
but the Son of man hath not where to lay his head: no more of them, Joh 6.60. Many therefore of his Disciples when they heard this, said;
but the Son of man hath not where to lay his head: no more of them, John 6.60. Many Therefore of his Disciples when they herd this, said;
cc-acp dt n1 pp-f n1 vhz xx c-crq pc-acp vvi po31 n1: av-dx dc pp-f pno32, np1 crd. d av pp-f po31 n2 c-crq pns32 vvd d, vvd;
(2) text (DIV1)
205
Image 2
1783
this is hard saying, who can hear it? And when he came after to pinch them upon the narrow in the 66. verse, it is said, Many of his Disciples went away,
this is hard saying, who can hear it? And when he Come After to pinch them upon the narrow in the 66. verse, it is said, Many of his Disciples went away,
d vbz j n-vvg, r-crq vmb vvi pn31? cc c-crq pns31 vvd a-acp pc-acp vvi pno32 p-acp dt j p-acp dt crd n1, pn31 vbz vvn, d pp-f po31 n2 vvd av,
(2) text (DIV1)
205
Image 2
1784
and walked no more with him. and walked no more with him.
cc vvd dx dc p-acp pno31.
(2) text (DIV1)
205
Image 2
1785
4. They must be qualified that must receive the seals, he must be ingrafted in a covenant for him and his;
4. They must be qualified that must receive the Seals, he must be ingrafted in a Covenant for him and his;
crd pns32 vmb vbi vvn cst vmb vvi dt n2, pns31 vmb vbi vvn p-acp dt n1 p-acp pno31 cc png31;
(2) text (DIV1)
206
Image 2
1786
we should suffer them to come in if he be a Disciple so ingaged in Covenant or for them;
we should suffer them to come in if he be a Disciple so engaged in Covenant or for them;
pns12 vmd vvi pno32 pc-acp vvi p-acp cs pns31 vbb dt n1 av vvn p-acp n1 cc p-acp pno32;
(2) text (DIV1)
206
Image 2
1787
and therefore this is as the presse money to the souldier: and here is the main, it is the same covenant with the Jews, Matth. 21.43. Therefore, I say unto you, the kingdome of God shall be taken from you, and shall be given to a nation that will bring forth the fruits thereof:
and Therefore this is as the press money to the soldier: and Here is the main, it is the same Covenant with the jews, Matthew 21.43. Therefore, I say unto you, the Kingdom of God shall be taken from you, and shall be given to a Nation that will bring forth the fruits thereof:
cc av d vbz p-acp dt n1 n1 p-acp dt n1: cc av vbz dt j, pn31 vbz dt d n1 p-acp dt np2, np1 crd. av, pns11 vvb p-acp pn22, dt n1 pp-f np1 vmb vbi vvn p-acp pn22, cc vmb vbi vvn p-acp dt n1 cst vmb vvi av dt n2 av:
(2) text (DIV1)
206
Image 2
1788
That is the covenant of the Gospel; so as the kingdome of God is the same to Jew and Gentile, Matth. 8.11.
That is the Covenant of the Gospel; so as the Kingdom of God is the same to Jew and Gentile, Matthew 8.11.
cst vbz dt n1 pp-f dt n1; av c-acp dt n1 pp-f np1 vbz dt d p-acp np1 cc j, np1 crd.
(2) text (DIV1)
206
Image 2
1789
But I say unto you, that many shall come from the East and from the West, But I say unto you, that many shall come from the East and from the West,
cc-acp pns11 vvb p-acp pn22, cst d vmb vvi p-acp dt n1 cc p-acp dt n1,
(2) text (DIV1)
206
Image 2
1790
and shall sit downe with Abraham, Isaac, and Jacob in the kingdome of heaven: that is, they shall have the ordinances into all the world;and shall fit down with Abraham, Isaac, and Jacob in the Kingdom of heaven: that is, they shall have the ordinances into all the world;
cc vmb vvi a-acp p-acp np1, np1, cc np1 p-acp dt n1 pp-f n1: cst vbz, pns32 vmb vhi dt n2 p-acp d dt n1;
(2) text (DIV1)
206
Image 2
1791
so as it is the same covenant that was made with Abraham at the first: the Jews shall be cast out;
so as it is the same Covenant that was made with Abraham At the First: the jews shall be cast out;
av c-acp pn31 vbz dt d n1 cst vbds vvn p-acp np1 p-acp dt ord: dt np2 vmb vbi vvn av;
(2) text (DIV1)
206
Image 2
1792
and as the kingdom is the same; so the Gentiles are incorporated upon the same terms as the Jews were, Ephes. 3.6. That the Gentiles should be inheriters also of the same body, and partakers of his promise in Christ by the Gospel:
and as the Kingdom is the same; so the Gentiles Are incorporated upon the same terms as the jews were, Ephesians 3.6. That the Gentiles should be inheritors also of the same body, and partakers of his promise in christ by the Gospel:
cc c-acp dt n1 vbz dt d; av dt n2-j vbr vvn p-acp dt d n2 p-acp dt np2 vbdr, np1 crd. cst dt n2-j vmd vbi n2 av pp-f dt d n1, cc n2 pp-f po31 n1 p-acp np1 p-acp dt n1:
(2) text (DIV1)
206
Image 2
1793
so we see God did reveal the Gentiles should be fellow heirs of the same body, as the Jews had;
so we see God did reveal the Gentiles should be fellow Heirs of the same body, as the jews had;
av pns12 vvb np1 vdd vvi dt n2-j vmd vbi n1 n2 pp-f dt d n1, c-acp dt np2 vhd;
(2) text (DIV1)
206
Image 2
1794
as the Jews had royall priviledges, so the Gentiles should share in the same corporation into Christ, Ephes. 2.19. Now therefore you are no more forreigners, but Citizens with the Saints and houshold of God:
as the jews had royal privileges, so the Gentiles should share in the same corporation into christ, Ephesians 2.19. Now Therefore you Are no more foreigners, but Citizens with the Saints and household of God:
c-acp dt np2 vhd j n2, av dt n2-j vmd vvi p-acp dt d n1 p-acp np1, np1 crd. av av pn22 vbr dx dc n2, cc-acp n2 p-acp dt n2 cc n1 pp-f np1:
(2) text (DIV1)
206
Image 2
1795
so as you are fellow Citizens of the same house and corporation, and have the same priviledges;
so as you Are fellow Citizens of the same house and corporation, and have the same privileges;
av c-acp pn22 vbr n1 n2 pp-f dt d n1 cc n1, cc vhb dt d n2;
(2) text (DIV1)
206
Image 2
1796
and they shall have all these in a visible covenant: see all in the context;
and they shall have all these in a visible Covenant: see all in the context;
cc pns32 vmb vhi d d p-acp dt j n1: vvb d p-acp dt n1;
(2) text (DIV1)
206
Image 2
1797
as the Gentiles stood in opposition, the partician wall being in uncircumcision, and the Gentiles known to be Gentiles:
as the Gentiles stood in opposition, the partician wall being in uncircumcision, and the Gentiles known to be Gentiles:
c-acp dt n2-j vvd p-acp n1, dt n1 n1 vbg p-acp n1, cc dt n2-j vvn pc-acp vbi np1:
(2) text (DIV1)
206
Image 2
1798
as he was made before he was in a visible Church; now when one is in a vissible covenant, that makes them differ;
as he was made before he was in a visible Church; now when one is in a visible Covenant, that makes them differ;
c-acp pns31 vbds vvn c-acp pns31 vbds p-acp dt j n1; av c-crq pi vbz p-acp dt j n1, cst vvz pno32 vvi;
(2) text (DIV1)
206
Image 2
1799
for it cannot be meant of a spirituall work, for all the work of circumcision was never thus;
for it cannot be meant of a spiritual work, for all the work of circumcision was never thus;
c-acp pn31 vmbx vbi vvn pp-f dt j n1, p-acp d dt n1 pp-f n1 vbds av-x av;
(2) text (DIV1)
206
Image 2
1800
for then it must have been upon all that were circumcised, but we know it was not so,
for then it must have been upon all that were circumcised, but we know it was not so,
p-acp cs pn31 vmb vhi vbn p-acp d cst vbdr vvn, cc-acp pns12 vvb pn31 vbds xx av,
(2) text (DIV1)
206
Image 2
1801
for all of them had not Christ;
for all of them had not christ;
c-acp d pp-f pno32 vhd xx np1;
(2) text (DIV1)
206
Image 2
1802
but it is meant, a visible Covenant which the body of the Jews were made partakers of, and so of the Gentiles;
but it is meant, a visible Covenant which the body of the jews were made partakers of, and so of the Gentiles;
cc-acp pn31 vbz vvn, dt j n1 r-crq dt n1 pp-f dt np2 vbdr vvn n2 pp-f, cc av pp-f dt n2-j;
(2) text (DIV1)
206
Image 2
1803
if it were spirituall then the Jews were un-Christed, but the cause is cleare:
if it were spiritual then the jews were un-Christed, but the cause is clear:
cs pn31 vbdr j cs dt np2 vbdr j, cc-acp dt n1 vbz j:
(2) text (DIV1)
206
Image 2
1804
As the Jews were in a visible covenant, so it should be now in like manner unto all people.
As the jews were in a visible Covenant, so it should be now in like manner unto all people.
c-acp dt np2 vbdr p-acp dt j n1, av pn31 vmd vbi av p-acp j n1 p-acp d n1.
(2) text (DIV1)
206
Image 2
1805
Mark, they covenant for themselves and children as the Jews did; and he is a Disciple that is thus quallified, now Baptisme is the presse-money;
Mark, they Covenant for themselves and children as the jews did; and he is a Disciple that is thus qualified, now Baptism is the press-money;
n1, pns32 n1 p-acp px32 cc n2 p-acp dt np2 vdd; cc pns31 vbz dt n1 cst vbz av vvn, av n1 vbz dt n1;
(2) text (DIV1)
206
Image 2
1806
so as we see what the meaning of Christ is.
so as we see what the meaning of christ is.
av c-acp pns12 vvb r-crq dt n1 pp-f np1 vbz.
(2) text (DIV1)
206
Image 2
1807
Now he intends they should goe to all nations and teach them, that is, enlighten their judgements,
Now he intends they should go to all Nations and teach them, that is, enlighten their Judgments,
av pns31 vvz pns32 vmd vvi p-acp d n2 cc vvi pno32, cst vbz, vvi po32 n2,
(2) text (DIV1)
206
Image 2
1808
and as they had right to the covenant, so had their children right to the covenant of their parents:
and as they had right to the Covenant, so had their children right to the Covenant of their Parents:
cc c-acp pns32 vhd j-jn p-acp dt n1, av vhn po32 n2 j-jn p-acp dt n1 pp-f po32 n2:
(2) text (DIV1)
206
Image 2
1809
Why? because they were made Disciples, they were taught: because Christ hath received all power, and all power being given to him; now we are able.
Why? Because they were made Disciples, they were taught: Because christ hath received all power, and all power being given to him; now we Are able.
q-crq? c-acp pns32 vbdr vvn n2, pns32 vbdr vvn: c-acp np1 vhz vvn d n1, cc d n1 vbg vvn p-acp pno31; av pns12 vbr j.
(2) text (DIV1)
206
Image 2
1810
Those parents who are made Disciples, they are incorporated for themselves and children as the Jews were into the covenant:
Those Parents who Are made Disciples, they Are incorporated for themselves and children as the jews were into the Covenant:
d n2 r-crq vbr vvn n2, pns32 vbr vvn p-acp px32 cc n2 p-acp dt np2 vbdr p-acp dt n1:
(2) text (DIV1)
206
Image 2
1811
Now the Jews were incorporated for themselves and children, and so bee those that are made Disciples.
Now the jews were incorporated for themselves and children, and so be those that Are made Disciples.
av dt np2 vbdr vvn p-acp px32 cc n2, cc av vbi d cst vbr vvn n2.
(2) text (DIV1)
206
Image 2
1812
Now the first of these is not denyed, they that were made Disciples should be incorporated,
Now the First of these is not denied, they that were made Disciples should be incorporated,
av dt ord pp-f d vbz xx vvn, pns32 cst vbdr vvn n2 vmd vbi vvn,
(2) text (DIV1)
206
Image 2
1813
but all that are made disciples and are incorporate, are as the Jews were:
but all that Are made Disciples and Are incorporate, Are as the jews were:
cc-acp d cst vbr vvn n2 cc vbr j, vbr p-acp dt np2 vbdr:
(2) text (DIV1)
206
Image 2
1814
and therefore as the children of the Jews were included, and so had •ight to the seals,
and Therefore as the children of the jews were included, and so had •ight to the Seals,
cc av c-acp dt n2 pp-f dt np2 vbdr vvd, cc av vhd n1 p-acp dt n2,
(2) text (DIV1)
206
Image 2
1815
so have wee, by Goe and teach; those that be taught as before, must be baptized:
so have we, by Go and teach; those that be taught as before, must be baptised:
av vhb pns12, p-acp vvb cc vvi; d cst vbb vvn c-acp a-acp, vmb vbi vvn:
(2) text (DIV1)
206
Image 2
1816
First, it must be published, that so they may approve of it, and then engage themselves,
First, it must be published, that so they may approve of it, and then engage themselves,
ord, pn31 vmb vbi vvn, cst av pns32 vmb vvi pp-f pn31, cc av vvi px32,
(2) text (DIV1)
206
Image 2
1817
and then all that belong to them as parents:
and then all that belong to them as Parents:
cc av d cst vvb p-acp pno32 c-acp n2:
(2) text (DIV1)
206
Image 2
1818
so as if it be demanded for whom they doe enter Covenant? it is true, Parents doe it actually,
so as if it be demanded for whom they do enter Covenant? it is true, Parents do it actually,
av c-acp cs pn31 vbb vvn p-acp ro-crq pns32 vdb vvi n1? pn31 vbz j, n2 vdb pn31 av-j,
(2) text (DIV1)
206
Image 2
1819
but not for themselves onely, but for all those that shall come of them as parents.
but not for themselves only, but for all those that shall come of them as Parents.
cc-acp xx p-acp px32 av-j, cc-acp p-acp d d cst vmb vvi pp-f pno32 c-acp n2.
(2) text (DIV1)
206
Image 2
1820
As take a parent, he makes a bargain, and draws a covenant, and makes it sure to himself;
As take a parent, he makes a bargain, and draws a Covenant, and makes it sure to himself;
p-acp vvi dt n1, pns31 vvz dt n1, cc vvz dt n1, cc vvz pn31 j p-acp px31;
(2) text (DIV1)
206
Image 2
1821
the childe hath not made this covenant, shall he therefore have no benefit by it;
the child hath not made this Covenant, shall he Therefore have no benefit by it;
dt n1 vhz xx vvn d n1, vmb pns31 av vhb dx n1 p-acp pn31;
(2) text (DIV1)
206
Image 2
1822
is any such a wiseaker, to think when the father was alive, and concluded it, that he did it for himself, but not for his children; the same is here:
is any such a wiseaker, to think when the father was alive, and concluded it, that he did it for himself, but not for his children; the same is Here:
vbz d d dt jc, pc-acp vvi c-crq dt n1 vbds j, cc vvd pn31, cst pns31 vdd pn31 p-acp px31, cc-acp xx p-acp po31 n2; dt d vbz av:
(2) text (DIV1)
206
Image 2
1823
The father expresses the covenant, but the children are included, and in common sence the children may claim a right.
The father Expresses the Covenant, but the children Are included, and in Common sense the children may claim a right.
dt n1 vvz dt n1, cc-acp dt n2 vbr vvd, cc p-acp j n1 dt n2 vmb vvi dt n-jn.
(2) text (DIV1)
206
Image 2
1824
If any plead & say, it is not your right, you were not born then he may say, it was for me the covenant was made,
If any plead & say, it is not your right, you were not born then he may say, it was for me the Covenant was made,
cs d vvb cc vvi, pn31 vbz xx po22 j-jn, pn22 vbdr xx vvn cs pns31 vmb vvi, pn31 vbds p-acp pno11 dt n1 vbds vvn,
(2) text (DIV1)
206
Image 2
1825
and it will hold in any court: this is the dream of the Anabaptists against common sence;
and it will hold in any court: this is the dream of the Anabaptists against Common sense;
cc pn31 vmb vvi p-acp d n1: d vbz dt n1 pp-f dt np1 p-acp j n1;
(2) text (DIV1)
206
Image 2
1826
but heare this yee that turn proselytes, and take hold of the covenant, and take up the same worship:
but hear this ye that turn Proselytes, and take hold of the Covenant, and take up the same worship:
cc-acp vvb d pn22 cst vvb n2, cc vvb n1 pp-f dt n1, cc vvb a-acp dt d n1:
(2) text (DIV1)
206
Image 2
1827
yee take it for children and all; and they have good right to the possessing of it: so it is here;
ye take it for children and all; and they have good right to the possessing of it: so it is Here;
pn22 vvb pn31 p-acp n2 cc d; cc pns32 vhb j n-jn p-acp dt n-vvg pp-f pn31: av pn31 vbz av;
(2) text (DIV1)
206
Image 2
1828
if we teach the same Christ, and receive him as before, and engage out selves in the covenant for our selves and ours,
if we teach the same christ, and receive him as before, and engage out selves in the Covenant for our selves and ours,
cs pns12 vvb dt d np1, cc vvi pno31 a-acp a-acp, cc vvi av n2 p-acp dt n1 p-acp po12 n2 cc png12,
(2) text (DIV1)
206
Image 2
1829
then they may be baptized, for he is in covenant, and so are his children.
then they may be baptised, for he is in Covenant, and so Are his children.
cs pns32 vmb vbi vvn, c-acp pns31 vbz p-acp n1, cc av vbr po31 n2.
(2) text (DIV1)
206
Image 2
1830
Wee gave in testimony to the Doctrine last day from the New Testament, Matth. 28.18, 19. Goe make Disciples: Now we will give in Testimony from the Old and New Testament together,
we gave in testimony to the Doctrine last day from the New Testament, Matthew 28.18, 19. Go make Disciples: Now we will give in Testimony from the Old and New Testament together,
pns12 vvd p-acp n1 p-acp dt n1 ord n1 p-acp dt j n1, np1 crd, crd vvb vvi n2: av pns12 vmb vvi p-acp n1 p-acp dt j cc j n1 av,
(2) text (DIV1)
207
Image 2
1831
for they give a joynt testimony together; if you please, we will proportion them one with another.
for they give a joint testimony together; if you please, we will proportion them one with Another.
c-acp pns32 vvb dt j n1 av; cs pn22 vvb, pns12 vmb vvi pno32 pi p-acp n-jn.
(2) text (DIV1)
207
Image 2
1832
First, In the Institution, all is one.
First, In the Institution, all is one.
ord, p-acp dt n1, d vbz pi.
(2) text (DIV1)
208
Image 2
1833
Secondly, In the Application of it, we shall see the same spirit in both, and are both of the same authority, Gen. 17.10. This is my Covenant which yee shall keep between me and you, and thy seed after thee:
Secondly, In the Application of it, we shall see the same Spirit in both, and Are both of the same Authority, Gen. 17.10. This is my Covenant which ye shall keep between me and you, and thy seed After thee:
ord, p-acp dt n1 pp-f pn31, pns12 vmb vvi dt d n1 p-acp d, cc vbr d pp-f dt d n1, np1 crd. d vbz po11 n1 r-crq pn22 vmb vvi p-acp pno11 cc pn22, cc po21 n1 p-acp pno21:
(2) text (DIV1)
209
Image 2
1834
Let every man childe among you be circumcised. Let every man child among you be circumcised.
vvb d n1 n1 p-acp pn22 vbb j-vvn.
(2) text (DIV1)
209
Image 2
1835
Compare this with Acts 2.38, 39. Then Peter said unto them; Amend your lives, and be baptized every one of you, In the name of the Lord Jesus Christ, for the remission of sins;
Compare this with Acts 2.38, 39. Then Peter said unto them; Amend your lives, and be baptised every one of you, In the name of the Lord jesus christ, for the remission of Sins;
vvb d p-acp n2 crd, crd av np1 vvd p-acp pno32; vvb po22 n2, cc vbi vvn d crd pp-f pn22, p-acp dt n1 pp-f dt n1 np1 np1, p-acp dt n1 pp-f n2;
(2) text (DIV1)
209
Image 2
1836
and you shall receive the gift of the Holy Ghost.
and you shall receive the gift of the Holy Ghost.
cc pn22 vmb vvi dt n1 pp-f dt j n1.
(2) text (DIV1)
209
Image 2
1837
For the promise is made to you, and to you children, and to all that are a farre off,
For the promise is made to you, and to you children, and to all that Are a Far off,
p-acp dt n1 vbz vvn p-acp pn22, cc p-acp pn22 n2, cc p-acp d cst vbr dt av-j a-acp,
(2) text (DIV1)
209
Image 2
1838
and to as many as the Lord our God shall call. So as we see, both hold out the same thing. First, The Command of it. Secondly, The Application of it;and to as many as the Lord our God shall call. So as we see, both hold out the same thing. First, The Command of it. Secondly, The Application of it;
cc p-acp p-acp d c-acp dt n1 po12 n1 vmb vvi. av c-acp pns12 vvb, d vvb av dt d n1. ord, dt n1 pp-f pn31. ord, dt n1 pp-f pn31;
(2) text (DIV1)
209
Image 2
1839
so Peter speaks here, so as we see it is not onely commanded in Gen. 17.11. but inferred from that covenant made to Abraham: Therefore thou shale keep my covenant, as 12. verse, All the males of eight dayes old shall be circumcised:
so Peter speaks Here, so as we see it is not only commanded in Gen. 17.11. but inferred from that Covenant made to Abraham: Therefore thou shale keep my Covenant, as 12. verse, All the males of eight days old shall be circumcised:
av np1 vvz av, av c-acp pns12 vvb pn31 vbz xx av-j vvn p-acp np1 crd. cc-acp vvn p-acp d n1 vvd p-acp np1: av pns21 vmb vvi po11 n1, c-acp crd n1, d dt n2-jn pp-f crd n2 j vmb vbi vvn:
(2) text (DIV1)
211
Image 2
1840
It is by inferrence from the covenant appl••d in reason;
It is by Inference from the Covenant appl••d in reason;
pn31 vbz p-acp n1 p-acp dt n1 vvn p-acp n1;
(2) text (DIV1)
211
Image 2
1841
it is true, it is proper to God to appoint sacramen•s and seals, who can give the grace signified:
it is true, it is proper to God to appoint sacramen•s and Seals, who can give the grace signified:
pn31 vbz j, pn31 vbz j p-acp np1 pc-acp vvi n2 cc n2, r-crq vmb vvi dt n1 vvd:
(2) text (DIV1)
211
Image 2
1842
it is he that may doe it, but w••• it is appointed, those that are interesled in the covenant by vertue of the covenant, they have an interest and a right to the use of the seal,
it is he that may do it, but w••• it is appointed, those that Are interesled in the Covenant by virtue of the Covenant, they have an Interest and a right to the use of the seal,
pn31 vbz pns31 cst vmb vdi pn31, cc-acp n1 pn31 vbz vvn, d cst vbr j-vvn p-acp dt n1 p-acp n1 pp-f dt n1, pns32 vhb dt n1 cc dt n-jn p-acp dt n1 pp-f dt n1,
(2) text (DIV1)
211
Image 2
1843
or el•• the s•ale hath not the end for which it is appointed: O••f••• 〈 ◊ 〉 not the use of i•, that have right to it;
or el•• the s•ale hath not the end for which it is appointed: O••f••• 〈 ◊ 〉 not the use of i•, that have right to it;
cc n1 dt n1 vhz xx dt n1 p-acp r-crq pn31 vbz vvn: np1 〈 sy 〉 xx dt n1 pp-f n1, cst vhb j-jn p-acp pn31;
(2) text (DIV1)
211
Image 2
1844
then no man must use 〈 ◊ 〉, or ••••y must have an interest in the seale;
then no man must use 〈 ◊ 〉, or ••••y must have an Interest in the seal;
av dx n1 vmb vvi 〈 sy 〉, cc av vmb vhi dt n1 p-acp dt n1;
(2) text (DIV1)
211
Image 2
1845
for the seal shews the cov••••t, and shewed in the reason thus:
for the seal shows the cov••••t, and showed in the reason thus:
p-acp dt n1 vvz dt n1, cc vvd p-acp dt n1 av:
(2) text (DIV1)
211
Image 2
1846
That which is infe••ed from the words, and contained in them, that is included, but so is the seale;
That which is infe••ed from the words, and contained in them, that is included, but so is the seal;
cst r-crq vbz vvn p-acp dt n2, cc vvn p-acp pno32, cst vbz vvd, cc-acp av vbz dt n1;
(2) text (DIV1)
211
Image 2
1847
and therefore it must be included in the text. The first part none question. The second part rests in the Text, and it is included in the Text:
and Therefore it must be included in the text. The First part none question. The second part rests in the Text, and it is included in the Text:
cc av pn31 vmb vbi vvd p-acp dt n1. dt ord n1 pi n1. dt ord n1 vvz p-acp dt n1, cc pn31 vbz vvd p-acp dt n1:
(2) text (DIV1)
211
Image 2
1848
therefore you shall finde it thus; Those that are instated in the Covenant have a right to th•s••le into the entrance;
Therefore you shall find it thus; Those that Are instated in the Covenant have a right to th•s••le into the Entrance;
av pn22 vmb vvi pn31 av; d cst vbr vvn p-acp dt n1 vhb dt j-jn pc-acp vvi p-acp dt n1;
(2) text (DIV1)
213
Image 2
1849
and therefore to wh•••v•r they belong, it is to them and their seed;
and Therefore to wh•••v•r they belong, it is to them and their seed;
cc av p-acp n1 pns32 vvi, pn31 vbz p-acp pno32 cc po32 n1;
(2) text (DIV1)
214
Image 2
1850
it is forced from the covenant, as if God had said the •ame, you have an interest in the Covenant,
it is forced from the Covenant, as if God had said the •ame, you have an Interest in the Covenant,
pn31 vbz vvn p-acp dt n1, c-acp cs np1 vhd vvn dt n1, pn22 vhb dt n1 p-acp dt n1,
(2) text (DIV1)
214
Image 2
1851
and you shall have the benefit of it;
and you shall have the benefit of it;
cc pn22 vmb vhi dt n1 pp-f pn31;
(2) text (DIV1)
214
Image 2
1852
I have given it to take away the sin that is conveyed and brought to the soule,
I have given it to take away the since that is conveyed and brought to the soul,
pns11 vhb vvn pn31 pc-acp vvi av dt n1 cst vbz vvn cc vvn p-acp dt n1,
(2) text (DIV1)
214
Image 2
1853
and the soule is made partaker of it untill Christ repeale it; they that shall receive the seale of the covenant:
and the soul is made partaker of it until christ repeal it; they that shall receive the seal of the Covenant:
cc dt n1 vbz vvn n1 pp-f pn31 p-acp np1 vvi pn31; pns32 cst vmb vvi dt n1 pp-f dt n1:
(2) text (DIV1)
214
Image 2
1854
what circumcision shews to them, the same does baptisme hold forth to us;
what circumcision shows to them, the same does Baptism hold forth to us;
r-crq n1 vvz p-acp pno32, dt d vdz n1 vvi av p-acp pno12;
(2) text (DIV1)
214
Image 2
1855
this is so, as nothing is more plain so as you have it, because you are in covenant:
this is so, as nothing is more plain so as you have it, Because you Are in Covenant:
d vbz av, c-acp pix vbz av-dc j av c-acp pn22 vhb pn31, c-acp pn22 vbr p-acp n1:
(2) text (DIV1)
214
Image 2
1856
Now you may ask why God doth appoint a seal of the covenant, is it for God? No:
Now you may ask why God does appoint a seal of the Covenant, is it for God? No:
av pn22 vmb vvi c-crq np1 vdz vvi dt n1 pp-f dt n1, vbz pn31 p-acp np1? uh-dx:
(2) text (DIV1)
214
Image 2
1857
for he is faithfull, and in him there is no shaddow of change;
for he is faithful, and in him there is no shadow of change;
c-acp pns31 vbz j, cc p-acp pno31 a-acp vbz dx n1 pp-f n1;
(2) text (DIV1)
214
Image 2
1858
but it is for our end that we may know whom to rest our faith upon,
but it is for our end that we may know whom to rest our faith upon,
cc-acp pn31 vbz p-acp po12 n1 cst pns12 vmb vvi r-crq pc-acp vvi po12 n1 p-acp,
(2) text (DIV1)
214
Image 2
1859
for we are ready to stagger;
for we Are ready to stagger;
c-acp pns12 vbr j pc-acp vvi;
(2) text (DIV1)
214
Image 2
1860
and therefore to shore up our faith, the Lord gives it to strengthen our faith withall.
and Therefore to shore up our faith, the Lord gives it to strengthen our faith withal.
cc av p-acp n1 a-acp po12 n1, dt n1 vvz pn31 pc-acp vvi po12 n1 av.
(2) text (DIV1)
214
Image 2
1861
Agam, you may say, to whom or for whose good doth God appoint the seals of the covenant,
Agam, you may say, to whom or for whose good does God appoint the Seals of the Covenant,
np1, pn22 vmb vvi, p-acp ro-crq cc p-acp rg-crq j vdz np1 vvi dt n2 pp-f dt n1,
(2) text (DIV1)
214
Image 2
1862
for those that are within the covenant, or those that are without? Not for them that are without,
for those that Are within the Covenant, or those that Are without? Not for them that Are without,
p-acp d cst vbr p-acp dt n1, cc d cst vbr p-acp? xx p-acp pno32 cst vbr p-acp,
(2) text (DIV1)
214
Image 2
1863
but for those that be within, and to all of them;
but for those that be within, and to all of them;
cc-acp p-acp d cst vbb a-acp, cc p-acp d pp-f pno32;
(2) text (DIV1)
214
Image 2
1864
for there is the same reason for all, that are in covenant, the reason is the same,
for there is the same reason for all, that Are in Covenant, the reason is the same,
c-acp pc-acp vbz dt d n1 p-acp d, cst vbr p-acp n1, dt n1 vbz dt d,
(2) text (DIV1)
214
Image 2
1865
and the right is the same to all, to the children of Abraham, as to himself;
and the right is the same to all, to the children of Abraham, as to himself;
cc dt n-jn vbz dt d p-acp d, p-acp dt n2 pp-f np1, a-acp p-acp px31;
(2) text (DIV1)
214
Image 2
1866
the covenant is, I will be thy God, and the God of thy seed: so as this is plain, Because they have received the greater which is the covenant,
the Covenant is, I will be thy God, and the God of thy seed: so as this is plain, Because they have received the greater which is the Covenant,
dt n1 vbz, pns11 vmb vbi po21 n1, cc dt n1 pp-f po21 n1: av p-acp d vbz j, c-acp pns32 vhb vvn dt jc r-crq vbz dt n1,
(2) text (DIV1)
214
Image 2
1867
therefore they may be partaker of the lesser, which is the seale of the entrance:
Therefore they may be partaker of the lesser, which is the seal of the Entrance:
av pns32 vmb vbi n1 pp-f dt jc, r-crq vbz dt n1 pp-f dt n1:
(2) text (DIV1)
214
Image 2
1868
the other sacrament, he passes that according to their eating, for it is a sacrament of growth,
the other sacrament, he passes that according to their eating, for it is a sacrament of growth,
dt j-jn n1, pns31 vvz d vvg p-acp po32 n-vvg, c-acp pn31 vbz dt n1 pp-f n1,
(2) text (DIV1)
214
Image 2
1869
and there must be examination of our selves; we see Gods command, for this he appoints, and infers it by the covenant;
and there must be examination of our selves; we see God's command, for this he appoints, and infers it by the Covenant;
cc pc-acp vmb vbi n1 pp-f po12 n2; pns12 vvb ng1 n1, p-acp d pns31 vvz, cc vvz pn31 p-acp dt n1;
(2) text (DIV1)
214
Image 2
1870
and as it is made for them, so it is applyed; Acts 2.38.
and as it is made for them, so it is applied; Acts 2.38.
cc c-acp pn31 vbz vvn p-acp pno32, av pn31 vbz vvd; n2 crd.
(2) text (DIV1)
214
Image 2
1871
Then Peter said unto them, amend your lives and be baptized every one of you, In the name of the Lord Jesus Christ for the remission of sins, Then Peter said unto them, amend your lives and be baptised every one of you, In the name of the Lord jesus christ for the remission of Sins,
av np1 vvd p-acp pno32, vvb po22 n2 cc vbi vvn d crd pp-f pn22, p-acp dt n1 pp-f dt n1 np1 np1 p-acp dt n1 pp-f n2,
(2) text (DIV1)
214
Image 2
1872
and you shall receives the gift of the Holy Ghost. For the promise is made to you and your children;
and you shall receives the gift of the Holy Ghost. For the promise is made to you and your children;
cc pn22 vmb vvz dt n1 pp-f dt j n1. p-acp dt n1 vbz vvn p-acp pn22 cc po22 n2;
(2) text (DIV1)
214
Image 2
1873
and to all that are afarre off, oven as many as the Lord our God shall call: and to all that Are afar off, oven as many as the Lord our God shall call:
cc p-acp d cst vbr av a-acp, n1 p-acp d c-acp dt n1 po12 n1 vmb vvi:
(2) text (DIV1)
214
Image 2
1874
For the use of it he alledges the promise, and applics it.
For the use of it he alleges the promise, and applics it.
p-acp dt n1 pp-f pn31 pns31 vvz dt n1, cc vvz pn31.
(2) text (DIV1)
214
Image 2
1875
When they were pricked at the heart, then he bids them Repent and be Baptized; and then he tells them the promise is made to them and to their children,
When they were pricked At the heart, then he bids them repent and be Baptised; and then he tells them the promise is made to them and to their children,
c-crq pns32 vbdr vvn p-acp dt n1, cs pns31 vvz pno32 vvi cc vbi j-vvn; cc av pns31 vvz pno32 dt n1 vbz vvn p-acp pno32 cc p-acp po32 n2,
(2) text (DIV1)
214
Image 2
1876
and to as many as the Lord our God shall call: even that promise, I will be thy God and the Gad of thy seed: and to as many as the Lord our God shall call: even that promise, I will be thy God and the Gad of thy seed:
cc p-acp p-acp d c-acp dt n1 po12 n1 vmb vvi: av d n1, pns11 vmb vbi po21 n1 cc dt n1 pp-f po21 n1:
(2) text (DIV1)
214
Image 2
1877
if God will be a God to you and your children, then doe you by the power of faith, receive the seale of the covenant to you and to your children:
if God will be a God to you and your children, then do you by the power of faith, receive the seal of the Covenant to you and to your children:
cs np1 vmb vbi dt n1 p-acp pn22 cc po22 n2, av vdb pn22 p-acp dt n1 pp-f n1, vvb dt n1 pp-f dt n1 p-acp pn22 cc p-acp po22 n2:
(2) text (DIV1)
214
Image 2
1878
the time that was before Christ they s•aled up Christ to come; but he is now come, doe you therefore by faith make it sore:
the time that was before christ they s•aled up christ to come; but he is now come, do you Therefore by faith make it soar:
dt n1 cst vbds p-acp np1 pns32 vvd a-acp np1 pc-acp vvi; cc-acp pns31 vbz av vvn, vdb pn22 av p-acp n1 vvi pn31 av-j:
(2) text (DIV1)
214
Image 2
1879
and the exhortation is made to parents that receive it to them and theirs, Esa. 56.34. And let not the Son of the stranger, which is joyned to the Lord speake and say, the Lord hath surely separated me from his people;
and the exhortation is made to Parents that receive it to them and theirs, Isaiah 56.34. And let not the Son of the stranger, which is joined to the Lord speak and say, the Lord hath surely separated me from his people;
cc dt n1 vbz vvn p-acp n2 cst vvb pn31 p-acp pno32 cc png32, np1 crd. cc vvb xx dt n1 pp-f dt n1, r-crq vbz vvn p-acp dt n1 vvb cc vvi, dt n1 vhz av-j vvn pno11 p-acp po31 n1;
(2) text (DIV1)
214
Image 2
1880
Neither let the Eunuch say, behold I am a dry tree:
Neither let the Eunuch say, behold I am a dry tree:
av-dx vvb dt n1 vvb, vvb pns11 vbm dt j n1:
(2) text (DIV1)
214
Image 2
1881
For thus saith the Lord to the Eunuches that keep my Sabbaths, and chuse the thing that pleaseth me,
For thus Says the Lord to the Eunuchs that keep my Sabbaths, and choose the thing that Pleases me,
c-acp av vvz dt n1 p-acp dt n2 cst vvb po11 n2, cc vvi dt n1 cst vvz pno11,
(2) text (DIV1)
214
Image 2
1882
and take hold of my covenant. and take hold of my Covenant.
cc vvb n1 pp-f po11 n1.
(2) text (DIV1)
214
Image 2
1883
God comforts them from this those that chose his covenant, those that are made partakers of the priviledges of the church, that is, by joyning them selves to the church of the Jewes, they shall partake of the Ordinances of Christ that the Jewes partake of,
God comforts them from this those that chosen his Covenant, those that Are made partakers of the privileges of the Church, that is, by joining them selves to the Church of the Jews, they shall partake of the Ordinances of christ that the Jews partake of,
np1 vvz pno32 p-acp d d cst vvd po31 n1, d cst vbr vvn n2 pp-f dt n2 pp-f dt n1, cst vbz, p-acp vvg pno32 n2 p-acp dt n1 pp-f dt np2, pns32 vmb vvi pp-f dt n2 pp-f np1 cst dt np2 vvb a-acp,
(2) text (DIV1)
214
Image 2
1884
and that is the same that is acted now. This is the strength of the Apostles dispute:
and that is the same that is acted now. This is the strength of the Apostles dispute:
cc d vbz dt d cst vbz vvn av. d vbz dt n1 pp-f dt n2 vvi:
(2) text (DIV1)
214
Image 2
1885
If the promise be made to you and your children: then you may partake of the seale, you and your children.
If the promise be made to you and your children: then you may partake of the seal, you and your children.
cs dt n1 vbb vvn p-acp pn22 cc po22 n2: cs pn22 vmb vvi pp-f dt n1, pn22 cc po22 n2.
(2) text (DIV1)
214
Image 2
1886
The Apostles Argument runs thus, Because Abraham and his children were circumcised, as a seale of the covenant;
The Apostles Argument runs thus, Because Abraham and his children were circumcised, as a seal of the Covenant;
dt np1 n1 vvz av, c-acp np1 cc po31 n2 vbdr vvn, c-acp dt n1 pp-f dt n1;
(2) text (DIV1)
215
Image 2
1887
so all those that take hold of the covenant, have right to the Seale for them and their children: it carries weight for weight.
so all those that take hold of the Covenant, have right to the Seal for them and their children: it carries weight for weight.
av d d cst vvb vvi pp-f dt n1, vhb j-jn p-acp dt n1 p-acp pno32 cc po32 n2: pn31 vvz n1 p-acp n1.
(2) text (DIV1)
215
Image 2
1888
The Anabaptists are troubled with this, and quarrell much at it, and say, By children here is not meant infants,
The Anabaptists Are troubled with this, and quarrel much At it, and say, By children Here is not meant Infants,
dt np1 vbr vvn p-acp d, cc n1 av-d p-acp pn31, cc vvi, p-acp n2 av vbz xx vvn n2,
(2) text (DIV1)
215
Image 2
1889
but children by imitation, meaning such as follow the steps of their godly parents: As John 8.39. They answered and said unto him, Abraham is our Father.
but children by imitation, meaning such as follow the steps of their godly Parents: As John 8.39. They answered and said unto him, Abraham is our Father.
cc-acp n2 p-acp n1, vvg d c-acp vvi dt n2 pp-f po32 j n2: c-acp np1 crd. pns32 vvd cc vvd p-acp pno31, np1 vbz po12 n1.
(2) text (DIV1)
215
Image 2
1890
Jesus said unto them, If you were Abrahams children, you would doe the works of Abraham. jesus said unto them, If you were Abrahams children, you would do the works of Abraham.
np1 vvd p-acp pno32, cs pn22 vbdr npg1 n2, pn22 vmd vdi dt n2 pp-f np1.
(2) text (DIV1)
215
Image 2
1891
So as there it is taken in a spirituall sense. But this makes nothing to their purpose.
So as there it is taken in a spiritual sense. But this makes nothing to their purpose.
av c-acp a-acp pn31 vbz vvn p-acp dt j n1. p-acp d vvz pix p-acp po32 n1.
(2) text (DIV1)
215
Image 2
1892
For this promise makes nothing to that, The promise is made to you and to your children;
For this promise makes nothing to that, The promise is made to you and to your children;
p-acp d n1 vvz pix p-acp d, dt n1 vbz vvn p-acp pn22 cc p-acp po22 n2;
(2) text (DIV1)
215
Image 2
1893
that promise is not the covenant, but it is another promise, the raising of Christ to be a Redeemer, it is Christ to the Jewes is meant here:
that promise is not the Covenant, but it is Another promise, the raising of christ to be a Redeemer, it is christ to the Jews is meant Here:
cst n1 vbz xx dt n1, cc-acp pn31 vbz j-jn n1, dt n-vvg pp-f np1 pc-acp vbi dt n1, pn31 vbz np1 p-acp dt np2 vbz vvn av:
(2) text (DIV1)
215
Image 2
1894
so that promise will not abide it. This is that they alledge. It is true, children sometimes are taken for imitation;
so that promise will not abide it. This is that they allege. It is true, children sometime Are taken for imitation;
av cst n1 vmb xx vvi pn31. d vbz d pns32 vvb. pn31 vbz j, n2 av vbr vvn p-acp n1;
(2) text (DIV1)
215
Image 2
1895
but if it had been so in this place, he should have proved it: But here is a deep silence, and no proofe.
but if it had been so in this place, he should have proved it: But Here is a deep silence, and no proof.
cc-acp cs pn31 vhd vbn av p-acp d n1, pns31 vmd vhi vvn pn31: cc-acp av vbz dt j-jn n1, cc dx n1.
(2) text (DIV1)
215
Image 2
1896
We further reply, the promise cannot be here meant, nor can it be the sense of it.
We further reply, the promise cannot be Here meant, nor can it be the sense of it.
pns12 av-j vvb, dt n1 vmbx vbi av vvn, ccx vmb pn31 vbi dt n1 pp-f pn31.
(2) text (DIV1)
215
Image 2
1897
1 That promise that is here meant, is that promise that gives evidence and interest to the seale of the covenant:
1 That promise that is Here meant, is that promise that gives evidence and Interest to the seal of the Covenant:
vvd cst n1 cst vbz av vvn, vbz d n1 cst vvz n1 cc n1 p-acp dt n1 pp-f dt n1:
(2) text (DIV1)
216
Image 2
1898
For they that have the one, have right to the other. If the promise be to you and to your seed, therefore be baptized:
For they that have the one, have right to the other. If the promise be to you and to your seed, Therefore be baptised:
c-acp pns32 cst vhb dt crd, vhb j-jn p-acp dt n-jn. cs dt n1 vbb p-acp pn22 cc p-acp po22 n1, av vbi vvn:
(2) text (DIV1)
216
Image 2
1899
so as it is not from repentance, not bee baptized, because you repent, that crosses the dispute:
so as it is not from Repentance, not be baptised, Because you Repent, that Crosses the dispute:
av c-acp pn31 vbz xx p-acp n1, xx vbi vvn, c-acp pn22 vvb, cst vvz dt n1:
(2) text (DIV1)
216
Image 2
1900
For Job did repent, and yet he had not an interest in circumcision: but he must be Jew, if he will partake of the Ordinances of the Jewes.
For Job did Repent, and yet he had not an Interest in circumcision: but he must be Jew, if he will partake of the Ordinances of the Jews.
c-acp n1 vdd vvi, cc av pns31 vhd xx dt n1 p-acp n1: cc-acp pns31 vmb vbi np1, cs pns31 vmb vvi pp-f dt n2 pp-f dt np2.
(2) text (DIV1)
216
Image 2
1901
So in the Church of Christ, repentance is not the ground of the Apostles dispate: but repentance is the conclusion.
So in the Church of christ, Repentance is not the ground of the Apostles dispate: but Repentance is the conclusion.
av p-acp dt n1 pp-f np1, n1 vbz xx dt n1 pp-f dt n2 vvb: cc-acp n1 vbz dt n1.
(2) text (DIV1)
216
Image 2
1902
The covenant is to your use; this is Gods way for you to partake of the Seale:
The Covenant is to your use; this is God's Way for you to partake of the Seal:
dt n1 vbz p-acp po22 n1; d vbz npg1 n1 p-acp pn22 pc-acp vvi pp-f dt n1:
(2) text (DIV1)
216
Image 2
1903
it is the way both for you and yours, for the covenant was before the seale.
it is the Way both for you and yours, for the Covenant was before the seal.
pn31 vbz dt n1 av-d p-acp pn22 cc png22, p-acp dt n1 vbds p-acp dt n1.
(2) text (DIV1)
216
Image 2
1904
The promise is there made, and that gives an interest into the seale of the covenant;
The promise is there made, and that gives an Interest into the seal of the Covenant;
dt n1 vbz a-acp vvn, cc d vvz dt n1 p-acp dt n1 pp-f dt n1;
(2) text (DIV1)
216
Image 2
1905
it is not the preaching of the Gospel that gives right to the seales of the covenant,
it is not the preaching of the Gospel that gives right to the Seals of the Covenant,
pn31 vbz xx dt vvg pp-f dt n1 cst vvz av-jn p-acp dt n2 pp-f dt n1,
(2) text (DIV1)
216
Image 2
1906
but those that are in the covenant, have right to the seales thereof.
but those that Are in the Covenant, have right to the Seals thereof.
cc-acp d cst vbr p-acp dt n1, vhb j-jn p-acp dt n2 av.
(2) text (DIV1)
216
Image 2
1907
2 It is confessed by Mr Spilsbery, that all whom God shall call, that have answered the call of the Gospel,
2 It is confessed by Mr Spilsbury, that all whom God shall call, that have answered the call of the Gospel,
crd pn31 vbz vvn p-acp n1 np1, cst d r-crq np1 vmb vvi, cst vhb vvn dt n1 pp-f dt n1,
(2) text (DIV1)
217
Image 2
1908
and make profession of their faith, they have a title to the seales. Those that are here understood, they pertain to such as are visibly called:
and make profession of their faith, they have a title to the Seals. Those that Are Here understood, they pertain to such as Are visibly called:
cc vvi n1 pp-f po32 n1, pns32 vhb dt n1 p-acp dt n2. d cst vbr av vvn, pns32 vvb p-acp d c-acp vbr av-j vvn:
(2) text (DIV1)
217
Image 2
1909
But the promise of the word is made to them that doe not answer the word:
But the promise of the word is made to them that do not answer the word:
cc-acp dt n1 pp-f dt n1 vbz vvn p-acp pno32 cst vdb xx vvi dt n1:
(2) text (DIV1)
217
Image 2
1910
it belongs to them that are called.
it belongs to them that Are called.
pn31 vvz p-acp pno32 cst vbr vvn.
(2) text (DIV1)
217
Image 2
1911
The promise that Christ is come in the flesh, is made known to many that never were called;
The promise that christ is come in the Flesh, is made known to many that never were called;
dt n1 cst np1 vbz vvn p-acp dt n1, vbz vvn vvn p-acp d cst av-x vbdr vvn;
(2) text (DIV1)
217
Image 2
1912
but those that are in the covenant of the Church, the promise is made for the good of them and their feed.
but those that Are in the Covenant of the Church, the promise is made for the good of them and their feed.
cc-acp d cst vbr p-acp dt n1 pp-f dt n1, dt n1 vbz vvn p-acp dt j pp-f pno32 cc po32 n1.
(2) text (DIV1)
217
Image 2
1913
3 If by children we should take men of yeares that follow the faith of their parents, we should crosse the letter of the Text,
3 If by children we should take men of Years that follow the faith of their Parents, we should cross the Letter of the Text,
crd cs p-acp n2 pns12 vmd vvi n2 pp-f n2 cst vvb dt n1 pp-f po32 n2, pns12 vmd vvi dt n1 pp-f dt n1,
(2) text (DIV1)
218
Image 2
1914
and the Apostle who makes three degrees; To you, your children, and those that are far off:
and the Apostle who makes three Degrees; To you, your children, and those that Are Far off:
cc dt n1 r-crq vvz crd n2; p-acp pn22, po22 n2, cc d cst vbr av-j a-acp:
(2) text (DIV1)
218
Image 2
1915
If the Text run thus, The promise is made to you and to all that God shall call, & that answer the call;
If the Text run thus, The promise is made to you and to all that God shall call, & that answer the call;
cs dt n1 vvb av, dt n1 vbz vvn p-acp pn22 cc p-acp d cst np1 vmb vvi, cc d vvb dt vvb;
(2) text (DIV1)
218
Image 2
1916
it crosses the scope of the Text, for it is you and your children, and as many as are afarre off, all three,
it Crosses the scope of the Text, for it is you and your children, and as many as Are afar off, all three,
pn31 vvz dt n1 pp-f dt n1, c-acp pn31 vbz pn22 cc po22 n2, cc c-acp d c-acp vbr av a-acp, d crd,
(2) text (DIV1)
218
Image 2
1917
and therefore that interpretation cannot stand.
and Therefore that Interpretation cannot stand.
cc av d n1 vmbx vvi.
(2) text (DIV1)
218
Image 2
1918
If a man have but an humble heart, the words are so plain, it will carry away the heart, it goes from parents to children, to those that shall be called hereafter,
If a man have but an humble heart, the words Are so plain, it will carry away the heart, it Goes from Parents to children, to those that shall be called hereafter,
cs dt n1 vhb p-acp dt j n1, dt n2 vbr av j, pn31 vmb vvi av dt n1, pn31 vvz p-acp n2 p-acp n2, p-acp d cst vmb vbi vvn av,
(2) text (DIV1)
218
Image 2
1919
when they come in as you and your children are, then they and their children shall have it as you and your children have it, and not before.
when they come in as you and your children Are, then they and their children shall have it as you and your children have it, and not before.
c-crq pns32 vvb p-acp c-acp pn22 cc po22 n2 vbr, cs pns32 cc po32 n2 vmb vhi pn31 c-acp pn22 cc po22 n2 vhb pn31, cc xx a-acp.
(2) text (DIV1)
218
Image 2
1920
Now we will cleare this from all gain-sayers.
Now we will clear this from all gainsayers.
av pns12 vmb vvi d p-acp d j.
(2) text (DIV1)
218
Image 2
1921
They say, Infants of believing Parents may not receive it, because they have not ability to receive that spirituall good of the Seale;
They say, Infants of believing Parents may not receive it, Because they have not ability to receive that spiritual good of the Seal;
pns32 vvb, n2 pp-f j-vvg n2 vmb xx vvi pn31, c-acp pns32 vhb xx n1 pc-acp vvi d j j pp-f dt n1;
(2) text (DIV1)
219
Image 2
1922
or if they be able, God would not have them receive it:
or if they be able, God would not have them receive it:
cc cs pns32 vbb j, np1 vmd xx vhi pno32 vvi pn31:
(2) text (DIV1)
219
Image 2
1923
But neither of them are true, or can begranted, therefore they have a right to it.
But neither of them Are true, or can begranted, Therefore they have a right to it.
cc-acp dx pp-f pno32 vbr j, cc vmb j, av pns32 vhb dt j-jn p-acp pn31.
(2) text (DIV1)
219
Image 2
1924
1. They are capable to receive the spirituall good of the seale, and that appeares thus,
1. They Are capable to receive the spiritual good of the seal, and that appears thus,
crd pns32 vbr j pc-acp vvi dt j j pp-f dt n1, cc d vvz av,
(2) text (DIV1)
220
Image 2
1925
If children in Abrahams time were able, then children are able now: But the children were able then, and so they are now.
If children in Abrahams time were able, then children Are able now: But the children were able then, and so they Are now.
cs n2 p-acp npg1 n1 vbdr j, cs n2 vbr j av: cc-acp dt n2 vbdr j av, cc av pns32 vbr av.
(2) text (DIV1)
220
Image 2
1926
The second part of the reason is most questionable; Mr Spilsbery sayes, the seale of baptisme is the seale of the covenant of grace,
The second part of the reason is most questionable; Mr Spilsbury Says, the seal of Baptism is the seal of the Covenant of grace,
dt ord n1 pp-f dt n1 vbz av-ds j; n1 np1 vvz, dt n1 pp-f n1 vbz dt n1 pp-f dt n1 pp-f n1,
(2) text (DIV1)
220
Image 2
1927
but that to Abraham was but of outward priviledges.
but that to Abraham was but of outward privileges.
cc-acp cst pc-acp np1 vbds cc-acp pp-f j n2.
(2) text (DIV1)
220
Image 2
1928
But consider what hath been said before, if the children now be as able as before,
But Consider what hath been said before, if the children now be as able as before,
cc-acp vvb r-crq vhz vbn vvn a-acp, cs dt n2 av vbb a-acp j c-acp a-acp,
(2) text (DIV1)
220
Image 2
1929
if there be the same v•r•ue of the seal of the covenant as then, & as much required then as now; (for it was to receive the good of the righteousnesse of faith) then it must be the same now:
if there be the same v•r•ue of the seal of the Covenant as then, & as much required then as now; (for it was to receive the good of the righteousness of faith) then it must be the same now:
cs pc-acp vbi dt d n1 pp-f dt n1 pp-f dt n1 c-acp av, cc c-acp d vvd av c-acp av; (c-acp pn31 vbds pc-acp vvi dt j pp-f dt n1 pp-f n1) cs pn31 vmb vbi dt d av:
(2) text (DIV1)
220
Image 2
1930
but it was Christ that the hand of the child did receive, and the covenant of Abraham sealed it, the seale is one to them that did not believe,
but it was christ that the hand of the child did receive, and the Covenant of Abraham sealed it, the seal is one to them that did not believe,
cc-acp pn31 vbds np1 cst dt n1 pp-f dt n1 vdd vvi, cc dt n1 pp-f np1 vvd pn31, dt n1 vbz pi p-acp pno32 cst vdd xx vvi,
(2) text (DIV1)
220
Image 2
1931
as to them that did believe, as it was to Simon Magus; and if they abuse it, it is their sin,
as to them that did believe, as it was to Simon Magus; and if they abuse it, it is their since,
c-acp p-acp pno32 cst vdd vvi, c-acp pn31 vbds p-acp np1 np1; cc cs pns32 vvb pn31, pn31 vbz po32 n1,
(2) text (DIV1)
220
Image 2
1932
if they refist, I know not how to avoid it: But they had as much as we, and they were as able to improve it; God did now appoint it:
if they refist, I know not how to avoid it: But they had as much as we, and they were as able to improve it; God did now appoint it:
cs pns32 n1, pns11 vvb xx c-crq pc-acp vvi pn31: cc-acp pns32 vhd c-acp av-d c-acp pns12, cc pns32 vbdr a-acp j pc-acp vvi pn31; np1 vdd av vvi pn31:
(2) text (DIV1)
220
Image 2
1933
but to say God would not have them have it, were to impeach his care, to bring them into covenant,
but to say God would not have them have it, were to impeach his care, to bring them into Covenant,
cc-acp pc-acp vvi np1 vmd xx vhi pno32 vhi pn31, vbdr pc-acp vvi po31 n1, pc-acp vvi pno32 p-acp n1,
(2) text (DIV1)
220
Image 2
1934
and not be willing they should receive the grace of the covenant; and if not, he should be willing to crosse his fatherly love in Christ:
and not be willing they should receive the grace of the Covenant; and if not, he should be willing to cross his fatherly love in christ:
cc xx vbi j pns32 vmd vvi dt n1 pp-f dt n1; cc cs xx, pns31 vmd vbi j pc-acp vvi po31 j n1 p-acp np1:
(2) text (DIV1)
220
Image 2
1935
but Christ he bless•th his children, and brings them to heaven, and therefore he will deny them no ordinance that may serve to that end.
but christ he bless•th his children, and brings them to heaven, and Therefore he will deny them no Ordinance that may serve to that end.
cc-acp np1 pns31 vhz po31 n2, cc vvz pno32 p-acp n1, cc av pns31 vmb vvi pno32 dx n1 cst vmb vvi p-acp d n1.
(2) text (DIV1)
220
Image 2
1936
If it be unlawfull for children to be baptized now, then the grace of Christ is of lesse force then it was before,
If it be unlawful for children to be baptised now, then the grace of christ is of less force then it was before,
cs pn31 vbb j p-acp n2 pc-acp vbi vvn av, cs dt n1 pp-f np1 vbz pp-f dc n1 cs pn31 vbds a-acp,
(2) text (DIV1)
221
Image 2
1937
or of lesse extent, but that is sinfull, and therefore it is an error to say so, either that it is of lesse force or of lesse extent,
or of less extent, but that is sinful, and Therefore it is an error to say so, either that it is of less force or of less extent,
cc pp-f dc n1, cc-acp cst vbz j, cc av pn31 vbz dt n1 pc-acp vvi av, d cst pn31 vbz pp-f dc n1 cc pp-f dc n1,
(2) text (DIV1)
221
Image 2
1938
or to say that now it is to men onely:
or to say that now it is to men only:
cc pc-acp vvi cst av pn31 vbz p-acp n2 av-j:
(2) text (DIV1)
221
Image 2
1939
the two parts are plain, that it is not of lesse force, or of lesse extent then it was before. 2 ' Pet. 1.19.
the two parts Are plain, that it is not of less force, or of less extent then it was before. 2 ' Pet. 1.19.
dt crd n2 vbr j, cst pn31 vbz xx pp-f dc n1, cc pp-f dc n1 cs pn31 vbds a-acp. crd ' np1 crd.
(2) text (DIV1)
221
Image 2
1940
We have also a most sure word of the Prophets, to the which you doe well that ye take beed, We have also a most sure word of the prophets, to the which you do well that you take beed,
pns12 vhb av dt av-ds j n1 pp-f dt n2, p-acp dt r-crq pn22 vdb av cst pn22 vvb av,
(2) text (DIV1)
222
Image 2
1941
as to a light shining in a dark place untill the day dawn and the day-star arise in your bearts. as to a Light shining in a dark place until the day dawn and the daystar arise in your bearts.
c-acp p-acp dt n1 vvg p-acp dt j n1 p-acp dt n1 n1 cc dt n1 vvb p-acp po22 n2.
(2) text (DIV1)
222
Image 2
1942
They were before in the shadow in comparison;
They were before in the shadow in comparison;
pns32 vbdr a-acp p-acp dt n1 p-acp n1;
(2) text (DIV1)
222
Image 2
1943
but now the day-starre arises, that is, the Ordinances, according as they are called, better promises.
but now the daystar arises, that is, the Ordinances, according as they Are called, better promises.
cc-acp av dt n1 vvz, cst vbz, dt n2, vvg c-acp pns32 vbr vvn, j n2.
(2) text (DIV1)
222
Image 2
1944
If Mr Spilsbery says, the grace of Christ is straitned, for all that was before, was fleshly, it was a fleshly and carnall covenant;
If Mr Spilsbury Says, the grace of christ is straitened, for all that was before, was fleshly, it was a fleshly and carnal Covenant;
cs n1 np1 vvz, dt n1 pp-f np1 vbz vvn, p-acp d cst vbds a-acp, vbds j, pn31 vbds dt j cc j n1;
(2) text (DIV1)
223
Image 2
1945
I answer, It is the same now in the time of the Gospel;
I answer, It is the same now in the time of the Gospel;
pns11 vvb, pn31 vbz dt d av p-acp dt n1 pp-f dt n1;
(2) text (DIV1)
223
Image 2
1946
the seale is the same, the covenant is the same, the interest is the same as in circumcision.
the seal is the same, the Covenant is the same, the Interest is the same as in circumcision.
dt n1 vbz dt d, dt n1 vbz dt d, dt n1 vbz dt d c-acp p-acp n1.
(2) text (DIV1)
223
Image 2
1947
If he say, Ishmael was circumcised; I say, so was Simon Magus baptized, and some other, and yet were naught:
If he say, Ishmael was circumcised; I say, so was Simon Magus baptised, and Some other, and yet were nought:
cs pns31 vvb, np1 vbds vvn; pns11 vvb, av vbds np1 np1 vvn, cc d n-jn, cc av vbdr pix:
(2) text (DIV1)
223
Image 2
1948
So as to deny it, is to deny the Sun to shine, or to deny the incarnation of Christ. The Use is three-fold.
So as to deny it, is to deny the Sun to shine, or to deny the incarnation of christ. The Use is threefold.
av c-acp pc-acp vvi pn31, vbz pc-acp vvi dt n1 pc-acp vvi, cc pc-acp vvi dt n1 pp-f np1. dt n1 vbz j.
(2) text (DIV1)
223
Image 2
1949
1 Of Instruction. Here we may see, and for ever magnifie the bounty & compassion of the fatherly love of God, in stooping to the necessities of his people;
1 Of Instruction. Here we may see, and for ever magnify the bounty & compassion of the fatherly love of God, in stooping to the necessities of his people;
crd pp-f n1. av pns12 vmb vvi, cc p-acp av vvi dt n1 cc n1 pp-f dt j n1 pp-f np1, p-acp vvg p-acp dt n2 pp-f po31 n1;
(2) text (DIV1)
225
Image 2
1950
so that no weaknes of faith, or want of years, can hinder the compassion of God towards them,
so that no weakness of faith, or want of Years, can hinder the compassion of God towards them,
av cst dx n1 pp-f n1, cc n1 pp-f n2, vmb vvi dt n1 pp-f np1 p-acp pno32,
(2) text (DIV1)
225
Image 2
1951
but he takes measure of all our wants:
but he Takes measure of all our Wants:
cc-acp pns31 vvz n1 pp-f d po12 n2:
(2) text (DIV1)
225
Image 2
1952
Art thou weak in faith? It may be some heavinesse to thy selfe, because thou canst not conceive of thy estate, so as others can;
Art thou weak in faith? It may be Some heaviness to thy self, Because thou Canst not conceive of thy estate, so as Others can;
vb2r pns21 j p-acp n1? pn31 vmb vbi d n1 p-acp po21 n1, c-acp pns21 vm2 xx vvi pp-f po21 n1, av c-acp n2-jn vmb;
(2) text (DIV1)
225
Image 2
1953
but although thou beest weake, yet this hinders not the love of God to thee: For he loveth the little ones, and therefore the little ones may be comforted;
but although thou Best weak, yet this hinders not the love of God to thee: For he loves the little ones, and Therefore the little ones may be comforted;
cc-acp cs pns21 vb2s j, av d vvz xx dt n1 pp-f np1 p-acp pno21: c-acp pns31 vvz dt j pi2, cc av dt j pi2 vmb vbi vvn;
(2) text (DIV1)
225
Image 2
1954
for God denies no good to children, but even those little ones are deare to him.
for God Denies no good to children, but even those little ones Are deer to him.
p-acp np1 vvz dx j p-acp n2, cc-acp av d j pi2 vbr j-jn p-acp pno31.
(2) text (DIV1)
225
Image 2
1955
God and Christ are carefull over them, as a good Shepheard who will be carefull over the young and tender of the flock, to feed them by the budding grasse;
God and christ Are careful over them, as a good Shepherd who will be careful over the young and tender of the flock, to feed them by the budding grass;
np1 cc np1 vbr j p-acp pno32, c-acp dt j n1 r-crq vmb vbi j p-acp dt j cc j pp-f dt n1, pc-acp vvi pno32 p-acp dt j-vvg n1;
(2) text (DIV1)
225
Image 2
1956
the weak ones they shall feed by the tender budding grasse, & by the running waters.
the weak ones they shall feed by the tender budding grass, & by the running waters.
dt j pi2 pns32 vmb vvi p-acp dt j j-vvg n1, cc p-acp dt j-vvg n2.
(2) text (DIV1)
225
Image 2
1957
This is the great indulgence of God to his, and his marvellous care over his; and therefore let not the weak in faith, or a child say.
This is the great indulgence of God to his, and his marvellous care over his; and Therefore let not the weak in faith, or a child say.
d vbz dt j n1 pp-f np1 p-acp po31, cc po31 j n1 p-acp png31; cc av vvb xx dt j p-acp n1, cc dt n1 vvb.
(2) text (DIV1)
225
Image 2
1958
God is not carefull of me: for God will gather his out-casts, he hath mercy & compassion for you.
God is not careful of me: for God will gather his outcasts, he hath mercy & compassion for you.
np1 vbz xx j pp-f pno11: c-acp np1 vmb vvi po31 j, pns31 vhz n1 cc n1 p-acp pn22.
(2) text (DIV1)
225
Image 2
1959
God is in the Reer-ward, nay he is in the Front and Reere too, he hath an eye to the sick, weak, poor & dead creatures;
God is in the Rearward, nay he is in the Front and Rear too, he hath an eye to the sick, weak, poor & dead creatures;
np1 vbz p-acp dt n1, uh-x pns31 vbz p-acp dt n1 cc n1 av, pns31 vhz dt n1 p-acp dt j, j, j cc j n2;
(2) text (DIV1)
225
Image 2
1960
for he doth not only go before his, to incourage them, and inable them; but he is with them in the Reere, and he will gather them up also;
for he does not only go before his, to encourage them, and inable them; but he is with them in the Rear, and he will gather them up also;
c-acp pns31 vdz xx av-j vvi p-acp png31, pc-acp vvi pno32, cc j pno32; cc-acp pns31 vbz p-acp pno32 p-acp dt n1, cc pns31 vmb vvi pno32 a-acp av;
(2) text (DIV1)
225
Image 2
1961
he will hearken to them, & wil gather them as the good Shepheard will take the little ones in his armes, and carry them tenderly;
he will harken to them, & will gather them as the good Shepherd will take the little ones in his arms, and carry them tenderly;
pns31 vmb vvi p-acp pno32, cc vmb vvi pno32 p-acp dt j n1 vmb vvi dt j pi2 p-acp po31 n2, cc vvi pno32 av-j;
(2) text (DIV1)
225
Image 2
1962
you that are little in your owne eyes, you that are in covenant with Christ, he will lead you and your little ones tenderly,
you that Are little in your own eyes, you that Are in Covenant with christ, he will led you and your little ones tenderly,
pn22 cst vbr j p-acp po22 d n2, pn22 cst vbr p-acp n1 p-acp np1, pns31 vmb vvi pn22 cc po22 j pi2 av-j,
(2) text (DIV1)
225
Image 2
1963
and so he will all that are little in their owne eyes, and the eyes of the world.
and so he will all that Are little in their own eyes, and the eyes of the world.
cc av pns31 vmb d cst vbr j p-acp po32 d n2, cc dt n2 pp-f dt n1.
(2) text (DIV1)
225
Image 2
1964
2. This shews, the desperate delusion of the Anabaptists; see how injurious they are to the comforts of Gods people:
2. This shows, the desperate delusion of the Anabaptists; see how injurious they Are to the comforts of God's people:
crd np1 vvz, dt j n1 pp-f dt np1; vvb c-crq j pns32 vbr p-acp dt n2 pp-f npg1 n1:
(2) text (DIV1)
226
Image 2
1965
they stop us of the living springs of comfort, of the favour and faithfulnesse of God:
they stop us of the living springs of Comfort, of the favour and faithfulness of God:
pns32 vvb pno12 pp-f dt j-vvg n2 pp-f n1, pp-f dt n1 cc n1 pp-f np1:
(2) text (DIV1)
226
Image 2
1966
it choaks the channel of the fresh springs that are in God, for God hath little fresh springs,
it chokes the channel of the fresh springs that Are in God, for God hath little fresh springs,
pn31 vvz dt n1 pp-f dt j n2 cst vbr p-acp np1, c-acp np1 vhz av-j j n2,
(2) text (DIV1)
226
Image 2
1967
as for men, so for children:
as for men, so for children:
c-acp p-acp n2, av p-acp n2:
(2) text (DIV1)
226
Image 2
1968
he can heare the one and the other, this to shewes the great care God hath of his; baptisme is a fresh spring.
he can hear the one and the other, this to shows the great care God hath of his; Baptism is a fresh spring.
pns31 vmb vvi dt crd cc dt n-jn, d pc-acp vvz dt j n1 np1 vhz pp-f png31; n1 vbz dt j n1.
(2) text (DIV1)
226
Image 2
1969
It did shew the malice of the Philistims to stop the Wells; and it was their cruelty so to doe:
It did show the malice of the philistines to stop the Wells; and it was their cruelty so to do:
pn31 vdd vvi dt n1 pp-f dt njp2 p-acp vvi dt n2; cc pn31 vbds po32 n1 av pc-acp vdi:
(2) text (DIV1)
226
Image 2
1970
so doe the Anabaptists; they stop the Wels to many poore little ones, for there are many that ought to have it;
so do the Anabaptists; they stop the Wells to many poor little ones, for there Are many that ought to have it;
av vdb dt np1; pns32 vvb dt n2 p-acp d j j pi2, c-acp pc-acp vbr d cst vmd pc-acp vhi pn31;
(2) text (DIV1)
226
Image 2
1971
the father and the mother are in covenant, many that cannot goe themselves to God to call him theirs:
the father and the mother Are in Covenant, many that cannot go themselves to God to call him theirs:
dt n1 cc dt n1 vbr p-acp n1, d cst vmbx vvi px32 p-acp np1 pc-acp vvi pno31 png32:
(2) text (DIV1)
226
Image 2
1972
but as it is said of Moses, He sought the God of his Fathers;
but as it is said of Moses, He sought the God of his Father's;
cc-acp c-acp pn31 vbz vvn pp-f np1, pns31 vvd dt n1 pp-f po31 n2;
(2) text (DIV1)
226
Image 2
1973
how came he to bee his God, he looks at him as the God of his fathers;
how Come he to be his God, he looks At him as the God of his Father's;
c-crq vvd pns31 pc-acp vbi po31 n1, pns31 vvz p-acp pno31 p-acp dt n1 pp-f po31 n2;
(2) text (DIV1)
226
Image 2
1974
so we are not able to goe to God, but in the Covenant of our fathers:
so we Are not able to go to God, but in the Covenant of our Father's:
av pns12 vbr xx j pc-acp vvi p-acp np1, cc-acp p-acp dt n1 pp-f po12 n2:
(2) text (DIV1)
226
Image 2
1975
But the Anabaptists would knock of our hands here, and so they would be a means to starve the Saints of God;
But the Anabaptists would knock of our hands Here, and so they would be a means to starve the Saints of God;
cc-acp dt np1 vmd vvi pp-f po12 n2 av, cc av pns32 vmd vbi dt n2 pc-acp vvi dt n2 pp-f np1;
(2) text (DIV1)
226
Image 2
1976
and are injurious to Christ, Father and Spirit:
and Are injurious to christ, Father and Spirit:
cc vbr j p-acp np1, n1 cc n1:
(2) text (DIV1)
226
Image 2
1977
He that withholdeth the Corne, the people shall curse, because it is the staffe of our lives,He that withholdeth the Corn, the people shall curse, Because it is the staff of our lives,
pns31 cst vvz dt n1, dt n1 vmb vvi, c-acp pn31 vbz dt n1 pp-f po12 n2,
(2) text (DIV1)
226
Image 2
1978
and many a poore man may perish for want of it;
and many a poor man may perish for want of it;
cc d dt j n1 vmb vvi p-acp n1 pp-f pn31;
(2) text (DIV1)
226
Image 2
1979
but what will you say to them who deprive young ones of the food of their souls to whom it is due:
but what will you say to them who deprive young ones of the food of their Souls to whom it is due:
cc-acp q-crq vmb pn22 vvi p-acp pno32 r-crq vvb j pi2 pp-f dt n1 pp-f po32 n2 p-acp ro-crq pn31 vbz j-jn:
(2) text (DIV1)
226
Image 2
1980
there be many children held back by the Anabaptists, they are cruell men that will hold them back from that which Christ hath provided for them;
there be many children held back by the Anabaptists, they Are cruel men that will hold them back from that which christ hath provided for them;
pc-acp vbi d n2 vvd av p-acp dt np1, pns32 vbr j n2 cst vmb vvi pno32 av p-acp d r-crq np1 vhz vvn p-acp pno32;
(2) text (DIV1)
226
Image 2
1981
and God will deal with them for it hereafter, God will curse them, and the wrath of God will be upon them.
and God will deal with them for it hereafter, God will curse them, and the wrath of God will be upon them.
cc np1 vmb vvi p-acp pno32 p-acp pn31 av, np1 vmb vvi pno32, cc dt n1 pp-f np1 vmb vbi p-acp pno32.
(2) text (DIV1)
226
Image 2
1982
3. Ʋse Of Exhortation to parents to bee intreated to bring their children into covenant with themselves;
3. Ʋse Of Exhortation to Parents to be entreated to bring their children into Covenant with themselves;
crd vvb pp-f n1 p-acp n2 pc-acp vbi vvn pc-acp vvi po32 n2 p-acp n1 p-acp px32;
(2) text (DIV1)
227
Image 2
1983
all you that desire to feare God be you intreated to enter your selves and children, bring them under, the wing of God:
all you that desire to Fear God be you entreated to enter your selves and children, bring them under, the wing of God:
d pn22 cst vvb pc-acp vvi np1 vbi pn22 vvn pc-acp vvi po22 n2 cc n2, vvb pno32 p-acp, dt n1 pp-f np1:
(2) text (DIV1)
227
Image 2
1984
The mother of Ruth did blesse God who had brought her under the wings of God, to come into covenant, Come you and your children under the wing of God;
The mother of Ruth did bless God who had brought her under the wings of God, to come into Covenant, Come you and your children under the wing of God;
dt n1 pp-f n1 vdd vvi np1 r-crq vhd vvn pno31 p-acp dt n2 pp-f np1, pc-acp vvi p-acp n1, vvb pn22 cc po22 n2 p-acp dt n1 pp-f np1;
(2) text (DIV1)
227
Image 2
1985
Paul complains, the dayes are evill, they are no better now.Paul complains, the days Are evil, they Are no better now.
np1 vvz, dt n2 vbr j-jn, pns32 vbr av-dx av-jc av.
(2) text (DIV1)
227
Image 2
1986
When wel are the world, if we leave our children here in trouble, this will be a comfort to them, they shall be safe from Devils;
When well Are the world, if we leave our children Here in trouble, this will be a Comfort to them, they shall be safe from Devils;
c-crq av vbr dt n1, cs pns12 vvb po12 n2 av p-acp n1, d vmb vbi dt n1 p-acp pno32, pns32 vmb vbi j p-acp n2;
(2) text (DIV1)
227
Image 2
1987
he that is hidden shall be safe;
he that is hidden shall be safe;
pns31 cst vbz vvn vmb vbi j;
(2) text (DIV1)
227
Image 2
1988
leave them therefore under the faithfulnesse of that God, what he hath promised, he will bestow;
leave them Therefore under the faithfulness of that God, what he hath promised, he will bestow;
vvb pno32 av p-acp dt n1 pp-f cst np1, r-crq pns31 vhz vvn, pns31 vmb vvi;
(2) text (DIV1)
227
Image 2
1989
such as God hath planted he will mannage, and give all inlargements unto, and they shall have provision and protection from him;
such as God hath planted he will manage, and give all enlargements unto, and they shall have provision and protection from him;
d c-acp np1 vhz vvn pns31 vmb vvi, cc vvb d n2 p-acp, cc pns32 vmb vhi n1 cc n1 p-acp pno31;
(2) text (DIV1)
227
Image 2
1990
and therefore come into the covenant of the Church, that God may be ingaged unto you, that so you and yours may not run wilde.
and Therefore come into the Covenant of the Church, that God may be engaged unto you, that so you and yours may not run wild.
cc av vvb p-acp dt n1 pp-f dt n1, cst np1 vmb vbi vvn p-acp pn22, cst av pn22 cc png22 vmb xx vvi j.
(2) text (DIV1)
227
Image 2
1991
The next Exhortation shall be to children to lay hold of the covenant;
The next Exhortation shall be to children to lay hold of the Covenant;
dt ord n1 vmb vbi p-acp n2 pc-acp vvi n1 pp-f dt n1;
(2) text (DIV1)
228
Image 2
1992
keep it, and lay hold of it, and never let it goe, maintain your interest by that means of the covenant of your Patents;
keep it, and lay hold of it, and never let it go, maintain your Interest by that means of the Covenant of your Patents;
vvb pn31, cc vvd n1 pp-f pn31, cc av-x vvb pn31 vvi, vvb po22 n1 p-acp d n2 pp-f dt n1 pp-f po22 n2;
(2) text (DIV1)
228
Image 2
1993
God is the God of your Parents, keep the passage open and maintain it, know the God of your Fathers,
God is the God of your Parents, keep the passage open and maintain it, know the God of your Father's,
np1 vbz dt n1 pp-f po22 n2, vvb dt n1 j cc vvi pn31, vvb dt n1 pp-f po22 n2,
(2) text (DIV1)
228
Image 2
1994
and that God that pardoned their sin, and from whom they received their good, that God may pardon your sins,
and that God that pardoned their since, and from whom they received their good, that God may pardon your Sins,
cc cst np1 cst vvd po32 n1, cc p-acp ro-crq pns32 vvd po32 j, cst np1 vmb vvi po22 n2,
(2) text (DIV1)
228
Image 2
1995
and you may receive good from him by that covenant: when trouble comes and thou begins to be in suspicion, as the Apostle Rom. 11.22. Behold therefore the bountifulnesse, and severity of God towards them that have •alne, severity;
and you may receive good from him by that Covenant: when trouble comes and thou begins to be in suspicion, as the Apostle Rom. 11.22. Behold Therefore the bountifulness, and severity of God towards them that have •alne, severity;
cc pn22 vmb vvi j p-acp pno31 p-acp d n1: c-crq n1 vvz cc pns21 vvz pc-acp vbi p-acp n1, c-acp dt n1 np1 crd. vvb av dt n1, cc n1 pp-f np1 p-acp pno32 cst vhb vvn, n1;
(2) text (DIV1)
228
Image 2
1996
but towards thee bountifulnesse, if thou continue in his bountifulnesse: or else thou shalt also be out off. but towards thee bountifulness, if thou continue in his bountifulness: or Else thou shalt also be out off.
cc-acp p-acp pno21 n1, cs pns21 vvb p-acp po31 n1: cc av pns21 vm2 av vbi av a-acp.
(2) text (DIV1)
228
Image 2
1997
In this place he speaks of the cutting off the Jews;
In this place he speaks of the cutting off the jews;
p-acp d n1 pns31 vvz pp-f dt n-vvg a-acp dt np2;
(2) text (DIV1)
228
Image 2
1998
they did reject Christ and were broken off from the covenant, and so they were broken off from God and mercy:
they did reject christ and were broken off from the Covenant, and so they were broken off from God and mercy:
pns32 vdd vvi np1 cc vbdr vvn a-acp p-acp dt n1, cc av pns32 vbdr vvn a-acp p-acp np1 cc n1:
(2) text (DIV1)
228
Image 2
1999
now he mindes them of the Gentiles in the same Church estate, in the same body of the Church, you have the same priviledges,
now he minds them of the Gentiles in the same Church estate, in the same body of the Church, you have the same privileges,
av pns31 vvz pno32 pp-f dt n2-j p-acp dt d n1 n1, p-acp dt d n1 pp-f dt n1, pn22 vhb dt d n2,
(2) text (DIV1)
228
Image 2
2000
and all is gone from the Jews; behold therefore the severity of God towards the Jews;
and all is gone from the jews; behold Therefore the severity of God towards the jews;
cc d vbz vvn p-acp dt np2; vvb av dt n1 pp-f np1 p-acp dt np2;
(2) text (DIV1)
228
Image 2
2001
the greater good we have, the greater sin it is to abuse it, and the greater plagues shall be upon them that doe abuse them.
the greater good we have, the greater since it is to abuse it, and the greater plagues shall be upon them that do abuse them.
dt jc j pns12 vhb, dt jc n1 pn31 vbz pc-acp vvi pn31, cc dt jc n2 vmb vbi p-acp pno32 cst vdb vvi pno32.
(2) text (DIV1)
228
Image 2
2002
Christ was sent among them, and they did oppose him; oh the severity of God against them for this, and astonishing hand of God;
christ was sent among them, and they did oppose him; o the severity of God against them for this, and astonishing hand of God;
np1 vbds vvn p-acp pno32, cc pns32 vdd vvi pno31; uh dt n1 pp-f np1 p-acp pno32 p-acp d, cc vvg n1 pp-f np1;
(2) text (DIV1)
228
Image 2
2003
view it, see the miserable estate of the Jews, his blood is upon them and upon their children:
view it, see the miserable estate of the jews, his blood is upon them and upon their children:
vvb pn31, vvb dt j n1 pp-f dt np2, po31 n1 vbz p-acp pno32 cc p-acp po32 n2:
(2) text (DIV1)
228
Image 2
2004
Oh the severity of God upon them, they are damned and few of them but are perished!
O the severity of God upon them, they Are damned and few of them but Are perished!
uh dt n1 pp-f np1 p-acp pno32, pns32 vbr vvn cc d pp-f pno32 cc-acp vbr vvn!
(2) text (DIV1)
228
Image 2
2005
Oh the severity of God! what never have done, 400. years in Egypt, 75. years in Babylon; take heed,
O the severity of God! what never have done, 400. Years in Egypt, 75. Years in Babylon; take heed,
uh dt n1 pp-f np1 r-crq av vhb vdn, crd n2 p-acp np1, crd n2 p-acp np1; vvb n1,
(2) text (DIV1)
228
Image 2
2006
behold the severity of God towards them, but goodnesse to you;
behold the severity of God towards them, but Goodness to you;
vvb dt n1 pp-f np1 p-acp pno32, cc-acp n1 p-acp pn22;
(2) text (DIV1)
228
Image 2
2007
what? to you that were without Christ, and without God in the world, and you grafted into the good and fatnesse of the true Olive tree;
what? to you that were without christ, and without God in the world, and you grafted into the good and fatness of the true Olive tree;
q-crq? p-acp pn22 d vbdr p-acp np1, cc p-acp np1 p-acp dt n1, cc pn22 vvd p-acp dt j cc n1 pp-f dt j n1 n1;
(2) text (DIV1)
228
Image 2
2008
if you continue in this goodnesse, you that are wide that have godly parents, you may have hope your proud hearts shalbe humbled:
if you continue in this Goodness, you that Are wide that have godly Parents, you may have hope your proud hearts shall humbled:
cs pn22 vvb p-acp d n1, pn22 cst vbr j cst vhb j n2, pn22 vmb vhi n1 po22 j n2 vmb|vbi vvn:
(2) text (DIV1)
228
Image 2
2009
Oh the goodnes of God towards you, if you continue in this! if you prize the covenant, then happy you that ever you were born; all of Christ is yours: but continue, take heed;
O the Goodness of God towards you, if you continue in this! if you prize the Covenant, then happy you that ever you were born; all of christ is yours: but continue, take heed;
uh dt n1 pp-f np1 p-acp pn22, cs pn22 vvb p-acp d! cs pn22 vvb dt n1, av j pn22 d av pn22 vbdr vvn; d pp-f np1 vbz png22: cc-acp vvb, vvb n1;
(2) text (DIV1)
228
Image 2
2010
if thou have a godly Parent, father and mother;
if thou have a godly Parent, father and mother;
cs pns21 vhb dt j n1, n1 cc n1;
(2) text (DIV1)
228
Image 2
2011
if thou remaine in a sinfull estate and condition for all this, it shall be casier for Pagans in the day of judgement then for you;
if thou remain in a sinful estate and condition for all this, it shall be casier for Pagans in the day of judgement then for you;
cs pns21 vvb p-acp dt j n1 cc n1 p-acp d d, pn31 vmb vbi jc p-acp n2-jn p-acp dt n1 pp-f n1 av p-acp pn22;
(2) text (DIV1)
228
Image 2
2012
when thou shalt see thy Parents going to heaven and thou damned, mercy shall be for them,
when thou shalt see thy Parents going to heaven and thou damned, mercy shall be for them,
c-crq pns21 vm2 vvi po21 n2 vvg p-acp n1 cc pns21 vvn, n1 vmb vbi p-acp pno32,
(2) text (DIV1)
228
Image 2
2013
but severity against thee that hast had all those helps and means:
but severity against thee that hast had all those helps and means:
cc-acp n1 p-acp pno21 cst vh2 vhd d d n2 cc n2:
(2) text (DIV1)
228
Image 2
2014
And therefore you that have the means, continue in using of the means so, as that you may bee kept near to God thereby:
And Therefore you that have the means, continue in using of the means so, as that you may be kept near to God thereby:
cc av pn22 cst vhb dt n2, vvb p-acp vvg pp-f dt n2 av, c-acp cst pn22 vmb vbi vvn av-j p-acp np1 av:
(2) text (DIV1)
228
Image 2
2015
for if you depart away from God, woe to you that ever yee were born;
for if you depart away from God, woe to you that ever ye were born;
c-acp cs pn22 vvb av p-acp np1, n1 p-acp pn22 cst av pn22 vbdr vvn;
(2) text (DIV1)
228
Image 2
2016
let none be like prophane Esan, let none be such a prophane childe to sell all his title to the covenant for his lust;
let none be like profane Esan, let none be such a profane child to fell all his title to the Covenant for his lust;
vvb pi vbb j j n1, vvb pix vbi d dt j n1 pc-acp vvi d po31 n1 p-acp dt n1 p-acp po31 n1;
(2) text (DIV1)
228
Image 2
2017
for he went away and cared not for the covenant:
for he went away and cared not for the Covenant:
c-acp pns31 vvd av cc vvd xx p-acp dt n1:
(2) text (DIV1)
228
Image 2
2018
let there be no servant, nor no childe that shall sin against the Lord, and so sting away the blessing from him;
let there be no servant, nor no child that shall sin against the Lord, and so sting away the blessing from him;
vvb pc-acp vbi dx n1, ccx dx n1 cst vmb vvi p-acp dt n1, cc av vvb av dt n1 p-acp pno31;
(2) text (DIV1)
228
Image 2
2019
for you know, he sought it with tears;
for you know, he sought it with tears;
c-acp pn22 vvb, pns31 vvd pn31 p-acp n2;
(2) text (DIV1)
228
Image 2
2020
his heart was so filthy that he sold his birthright, but afterward he comes, Blesse me O my father,
his heart was so filthy that he sold his birthright, but afterwards he comes, Bless me Oh my father,
po31 n1 vbds av j cst pns31 vvd po31 n1, cc-acp av pns31 vvz, vvb pno11 uh po11 n1,
(2) text (DIV1)
228
Image 2
2021
and •ast thou but one blessing? but the heart of Isaac would not repent, and then hee would have had it, but he could not:and •ast thou but one blessing? but the heart of Isaac would not Repent, and then he would have had it, but he could not:
cc vh2 pns21 p-acp crd n1? p-acp dt n1 pp-f np1 vmd xx vvi, cc av pns31 vmd vhi vhn pn31, cc-acp pns31 vmd xx:
(2) text (DIV1)
228
Image 2
2022
Take heed of this, you that •ave prophane hearts, that care not for these priviledges and blessings;
Take heed of this, you that •ave profane hearts, that care not for these privileges and blessings;
vvb n1 pp-f d, pn22 cst vhb j n2, cst vvb xx p-acp d n2 cc n2;
(2) text (DIV1)
228
Image 2
2023
the time will come, you will crave a blessing;
the time will come, you will crave a blessing;
dt n1 vmb vvi, pn22 vmb vvi dt n1;
(2) text (DIV1)
228
Image 2
2024
when you se• Hell gaping for you, then you will say, Lord blesse me; but then Gods heart will be hardened against you:
when you se• Hell gaping for you, then you will say, Lord bless me; but then God's heart will be hardened against you:
c-crq pn22 n1 n1 vvg p-acp pn22, cs pn22 vmb vvi, n1 vvb pno11; p-acp av ng1 n1 vmb vbi vvn p-acp pn22:
(2) text (DIV1)
228
Image 2
2025
for all your tears you will not repent;
for all your tears you will not Repent;
c-acp d po22 n2 pn22 vmb xx vvi;
(2) text (DIV1)
228
Image 2
2026
it will not then be in the heart of your father to forgive you, for Gods heart will be hardned against you;
it will not then be in the heart of your father to forgive you, for God's heart will be hardened against you;
pn31 vmb xx av vbi p-acp dt n1 pp-f po22 n1 pc-acp vvi pn22, p-acp ng1 n1 vmb vbi vvn p-acp pn22;
(2) text (DIV1)
228
Image 2
2027
you shall beg, blesse me, but all shall be in vain, for you shall not obtaine a blessing at Gods hand;
you shall beg, bless me, but all shall be in vain, for you shall not obtain a blessing At God's hand;
pn22 vmb vvi, vvb pno11, p-acp d vmb vbi p-acp j, c-acp pn22 vmb xx vvi dt n1 p-acp npg1 n1;
(2) text (DIV1)
228
Image 2
2028
take heed therefore that you provoke not God to withdraw his hand and his heart from you.
take heed Therefore that you provoke not God to withdraw his hand and his heart from you.
vvb n1 av cst pn22 vvb xx n1 pc-acp vvi po31 n1 cc po31 n1 p-acp pn22.
(2) text (DIV1)
228
Image 2
2029
The Lord hath said, the men of Judah are Gods pleasant plants, or as the word is, the plants of Gods imbracings:
The Lord hath said, the men of Judah Are God's pleasant plants, or as the word is, the plants of God's embracings:
dt n1 vhz vvn, dt n2 pp-f np1 vbr n2 j n2, cc p-acp dt n1 vbz, dt n2 pp-f npg1 n2:
(2) text (DIV1)
228
Image 2
2030
think of it when I am in the dust;
think of it when I am in the dust;
vvb pp-f pn31 c-crq pns11 vbm p-acp dt n1;
(2) text (DIV1)
228
Image 2
2031
you are under Gods imbracings, God does lovingly apply himself unto you in counsels, and in the motions of the Spirit;
you Are under God's embracings, God does lovingly apply himself unto you in Counsels, and in the motions of the Spirit;
pn22 vbr p-acp npg1 n2, np1 vdz av-vvg vvi px31 p-acp pn22 p-acp n2, cc p-acp dt n2 pp-f dt n1;
(2) text (DIV1)
228
Image 2
2032
your Parents love you in the imbracings of God: keep your selves here and never goe out while you live;
your Parents love you in the embracings of God: keep your selves Here and never go out while you live;
po22 n2 vvb pn22 p-acp dt n2 pp-f np1: vvb po22 n2 av cc av-x vvb av cs pn22 vvb;
(2) text (DIV1)
228
Image 2
2033
for if you do, you will fall into sin, and temptation, and Devils, and if these imbrace you, wo will be unto you, and therefore keep from these:
for if you do, you will fallen into since, and temptation, and Devils, and if these embrace you, woe will be unto you, and Therefore keep from these:
c-acp cs pn22 vdb, pn22 vmb vvi p-acp n1, cc n1, cc n2, cc cs d vvi pn22, n1 vmb vbi p-acp pn22, cc av vvb p-acp d:
(2) text (DIV1)
228
Image 2
2034
but go not from the imbracings of God, and he will comply with you, and apply himself unto you:
but go not from the embracings of God, and he will comply with you, and apply himself unto you:
cc-acp vvb xx p-acp dt n2 pp-f np1, cc pns31 vmb vvi p-acp pn22, cc vvi px31 p-acp pn22:
(2) text (DIV1)
228
Image 2
2035
therefore when you come to the word, look to the covenant, doe not step away from it:
Therefore when you come to the word, look to the Covenant, do not step away from it:
av c-crq pn22 vvb p-acp dt n1, vvb p-acp dt n1, vdb xx vvi av p-acp pn31:
(2) text (DIV1)
228
Image 2
2036
now you are under a Counsel or a reproof, will you withdraw from the armes of mercy? doe not,
now you Are under a Counsel or a reproof, will you withdraw from the arms of mercy? do not,
av pn22 vbr p-acp dt n1 cc dt n1, vmb pn22 vvi p-acp dt n2 pp-f n1? vdb xx,
(2) text (DIV1)
228
Image 2
2037
for he will comply with you, and imbrace you through all eternity. FINIS.
for he will comply with you, and embrace you through all eternity. FINIS.
c-acp pns31 vmb vvi p-acp pn22, cc vvi pn22 p-acp d n1. fw-la.
(2) text (DIV1)
228
Image 2
