The attributes of God unfolded, and applied. Wherein are handled the 1 Life 2 Perfection 3 Holiness 4 Benignitie 5 Mercy 6 Truth 7 Wisdome 8 Power 9 Justice of God. 10 Love 11 Hatred 12 Anger 13 Independencie 14 Simplicitie 15 Eternitie 16 Infiniteness 17 Immutability 18 Immensity of God. / Delivered in sundry sermons, at Tavistocke in Devon: By Thomas Larkham, preacher of the word of God, and pastour of the congregation there. Divided into three parts.

Larkham, Thomas, 1602-1669
Publisher: Printed for Francis Eglesfield and are to be sold at the Marygold in Pauls Church yard
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A88701 ESTC ID: R207649 STC ID: L441
Subject Headings: God -- Attributes;
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0 OF THE LIFE OF GOD Heb: 3.12. Take heed Brethren lest there be in any of you an evil heart of unbeliefe in departing from the living God. OF THE LIFE OF GOD Hebrew: 3.12. Take heed Brothers lest there be in any of you an evil heart of unbelief in departing from the living God. pp-f dt n1 pp-f np1 n1: crd. vvb n1 n2 cs pc-acp vbi p-acp d pp-f pn22 dt j-jn n1 pp-f n1 p-acp vvg p-acp dt j-vvg np1. (10) sermon (DIV1) 0 Page 1
1 IT hath pleased God (in whose hands is our breath, and life, and all our wayes) to put it into my mind to spend this Evening houre in giving out some glimpses of his hidden self, IT hath pleased God (in whose hands is our breath, and life, and all our ways) to put it into my mind to spend this Evening hour in giving out Some glimpses of his hidden self, pn31 vhz vvn np1 (p-acp rg-crq n2 vbz po12 n1, cc n1, cc d po12 n2) pc-acp vvi pn31 p-acp po11 n1 pc-acp vvi d n1 n1 p-acp vvg av d n2 pp-f po31 j-vvn n1, (10) sermon (DIV1) 1 Page 1
2 as he shall be pleased to enable me. as he shall be pleased to enable me. c-acp pns31 vmb vbi vvn pc-acp vvi pno11. (10) sermon (DIV1) 1 Page 1
3 This peece of the Lords day therefore is destinated to a discourse of the Attributes of God, which are either incommunicable, or communicable. This piece of the lords day Therefore is destinated to a discourse of the Attributes of God, which Are either incommunicable, or communicable. d n1 pp-f dt n2 n1 av vbz vvn p-acp dt n1 pp-f dt n2 pp-f np1, r-crq vbr d j, cc j. (10) sermon (DIV1) 1 Page 1
4 My purpose is not (at least not yet) to meddle with the incommunicable Attributes of God, My purpose is not (At least not yet) to meddle with the incommunicable Attributes of God, po11 n1 vbz xx (p-acp ds xx av) pc-acp vvi p-acp dt j n2 pp-f np1, (10) sermon (DIV1) 1 Page 1
5 but only with those that are communicable to the Creature. I shall premise some General things. but only with those that Are communicable to the Creature. I shall premise Some General things. cc-acp av-j p-acp d cst vbr j p-acp dt n1. pns11 vmb n1 d j n2. (10) sermon (DIV1) 1 Page 1
6 First, that these communicable Attributes are such as of which something anological is to be found in Creatures, I do not mean that those Attributes of God are themselves communicated to other things, First, that these communicable Attributes Are such as of which something anological is to be found in Creatures, I do not mean that those Attributes of God Are themselves communicated to other things, ord, cst d j n2 vbr d c-acp a-acp r-crq pi j vbz pc-acp vbi vvn p-acp n2, pns11 vdb xx vvi cst d n2 pp-f np1 vbr px32 vvn p-acp j-jn n2, (10) sermon (DIV1) 3 Page 1
7 but that the like effects are beheld in Creatures. 2ly. but that the like effects Are beheld in Creatures. 2ly. cc-acp cst dt j n2 vbr vvn p-acp n2. av-j. (10) sermon (DIV1) 3 Page 1
8 That these Attributes (called communicable) do make out unto us the Divine Essence from effects, & workings of God 3ly. That these Attributes (called communicable) do make out unto us the Divine Essence from effects, & workings of God 3ly. cst d n2 (vvd j) vdb vvi av p-acp pno12 dt j-jn n1 p-acp n2, cc n2 pp-f np1 av-j. (10) sermon (DIV1) 4 Page 1
9 That all these following Attributes are to be accounted (as the highest incommunicable Attributes are) to be true of God, most simply, infinitely, eternally, incomprehensibly, and immutably. That all these following Attributes Are to be accounted (as the highest incommunicable Attributes Are) to be true of God, most simply, infinitely, eternally, incomprehensibly, and immutably. cst d d j-vvg n2 vbr pc-acp vbi vvn (c-acp dt js j n2 vbr) pc-acp vbi j pp-f np1, av-ds av-j, av-j, av-j, av-j, cc av-j. (10) sermon (DIV1) 5 Page 1
10 And not as in Creatures, accidents, diverse, finite, imperfect, and mutable. God is one most simple and infinite Essence. And not as in Creatures, accidents, diverse, finite, imperfect, and mutable. God is one most simple and infinite Essence. cc xx c-acp p-acp n2, n2, j, j, j, cc j. np1 vbz pi av-ds j cc j n1. (10) sermon (DIV1) 5 Page 1
11 The first that I shall speak of is of the Attribute of life, which seems to be the first in order. The First that I shall speak of is of the Attribute of life, which seems to be the First in order. dt ord cst pns11 vmb vvi pp-f vbz pp-f dt n1 pp-f n1, r-crq vvz pc-acp vbi dt ord p-acp n1. (10) sermon (DIV1) 6 Page 2
12 This is communicated to the sons of Men (with other creatures) not only the knowledg thereof, This is communicated to the Sons of Men (with other creatures) not only the knowledge thereof, d vbz vvn p-acp dt n2 pp-f n2 (p-acp j-jn n2) xx av-j dt n1 av, (10) sermon (DIV1) 6 Page 2
13 and of the other Attributes communicable; and of the other Attributes communicable; cc pp-f dt j-jn n2 j; (10) sermon (DIV1) 6 Page 2
14 for so the incommunicable ones also are imparted to the sons of Men to be known, and considered by them: for so the incommunicable ones also Are imparted to the Sons of Men to be known, and considered by them: c-acp av dt j pi2 av vbr vvn p-acp dt n2 pp-f n2 pc-acp vbi vvn, cc vvn p-acp pno32: (10) sermon (DIV1) 6 Page 2
15 But the being of them at least analogically, as hath been already shewed. But the being of them At least analogically, as hath been already showed. cc-acp dt vbg pp-f pno32 p-acp ds av-j, c-acp vhz vbn av vvn. (10) sermon (DIV1) 6 Page 2
16 But that I may not preach without a Text, let us make way to the words read unto you, But that I may not preach without a Text, let us make Way to the words read unto you, p-acp cst pns11 vmb xx vvi p-acp dt n1, vvb pno12 vvi n1 p-acp dt n2 vvb p-acp pn22, (10) sermon (DIV1) 7 Page 2
17 and so find out (as God shall be pleased to assist) the mind of the Spirit in them, and so find out (as God shall be pleased to assist) the mind of the Spirit in them, cc av vvb av (c-acp np1 vmb vbi vvn pc-acp vvi) dt n1 pp-f dt n1 p-acp pno32, (10) sermon (DIV1) 7 Page 2
18 and so come to that one word in which this first attribute of life is held forth. and so come to that one word in which this First attribute of life is held forth. cc av vvb p-acp d crd n1 p-acp r-crq d ord n1 pp-f n1 vbz vvn av. (10) sermon (DIV1) 7 Page 2
19 Know therefore that the Author of this profound Epistle, having set before the eyes of these Hebrews or Jews to whom he writes, the obstinacy of their Fathers doth now make application of it to them that were now alive, in this Verse read unto you. Know Therefore that the Author of this profound Epistle, having Set before the eyes of these Hebrews or jews to whom he writes, the obstinacy of their Father's does now make application of it to them that were now alive, in this Verse read unto you. vvb av cst dt n1 pp-f d j n1, vhg vvn p-acp dt n2 pp-f d njp2 cc np2 pc-acp ro-crq pns31 vvz, dt n1 pp-f po32 n2 vdz av vvi n1 pp-f pn31 p-acp pno32 cst vbdr av j, p-acp d n1 vvn p-acp pn22. (10) sermon (DIV1) 8 Page 2
20 Which I may call a prohibitive proposition, or dehortation, or conclusion of the Argument formerly handled. Which I may call a prohibitive proposition, or dehortation, or conclusion of the Argument formerly handled. r-crq pns11 vmb vvi dt j n1, cc n1, cc n1 pp-f dt n1 av-j vvn. (10) sermon (DIV1) 9 Page 2
21 As if he should say, your Fathers hardned their hearts of old, and provoked God to their own destruction, take heed therefore that ye do not do so, to your destruction also. As if he should say, your Father's hardened their hearts of old, and provoked God to their own destruction, take heed Therefore that you do not do so, to your destruction also. p-acp cs pns31 vmd vvi, po22 n2 vvn po32 n2 pp-f j, cc vvd np1 p-acp po32 d n1, vvb n1 av cst pn22 vdb xx vdi av, p-acp po22 n1 av. (10) sermon (DIV1) 9 Page 2
22 The word, take heed or see, or beware, is often used in Scripture; as Ephes: 5.15. See then that ye walk circumspectly. Collos: 2.8. Beware lest any man spoile you through Philosophie. The word, take heed or see, or beware, is often used in Scripture; as Ephesians: 5.15. See then that you walk circumspectly. Colossians: 2.8. Beware lest any man spoil you through Philosophy. dt n1, vvb n1 cc vvi, cc vvb, vbz av vvn p-acp n1; c-acp np1: crd. vvb av cst pn22 vvb av-j. np1: crd. vvb cs d n1 vvb pn22 p-acp n1. (10) sermon (DIV1) 10 Page 2
23 Though the word do hold forth an act of the eye, which is in the head, Though the word do hold forth an act of the eye, which is in the head, cs dt n1 vdb vvi av dt n1 pp-f dt n1, r-crq vbz p-acp dt n1, (10) sermon (DIV1) 10 Page 2
24 yet the Apostle means the circumspection of the heart. yet the Apostle means the circumspection of the heart. av dt n1 vvz dt n1 pp-f dt n1. (10) sermon (DIV1) 10 Page 2
25 The thing or matter which he would have them take heed of is an evil heart of unbeliefe, which is indeed the fountain of all evil. The thing or matter which he would have them take heed of is an evil heart of unbelief, which is indeed the fountain of all evil. dt n1 cc n1 r-crq pns31 vmd vhi pno32 vvi n1 pp-f vbz dt j-jn n1 pp-f n1, r-crq vbz av dt n1 pp-f d n-jn. (10) sermon (DIV1) 11 Page 2
26 And then the heart is said to be evil when it hath in it unbelief, unbelief in the heart makes the heart to be an evil heart. And then the heart is said to be evil when it hath in it unbelief, unbelief in the heart makes the heart to be an evil heart. cc av dt n1 vbz vvn pc-acp vbi j-jn c-crq pn31 vhz p-acp pn31 n1, n1 p-acp dt n1 vvz dt n1 pc-acp vbi dt j-jn n1. (10) sermon (DIV1) 11 Page 2
27 What's the reason men refuse to hear Gods Word, to obey his will, and in stead thereof malitiously oppose him? Is is it not because they do not believe him. What's the reason men refuse to hear God's Word, to obey his will, and in stead thereof maliciously oppose him? Is is it not Because they do not believe him. q-crq|vbz dt n1 n2 vvi pc-acp vvi npg1 n1, pc-acp vvi po31 n1, cc p-acp n1 av av-j vvi pno31? vbz vbz pn31 xx c-acp pns32 vdb xx vvi pno31. (10) sermon (DIV1) 11 Page 2
28 Do not men (I meane wicked men) make God a lyar in all that he saith? Let God say what he will, Do not men (I mean wicked men) make God a liar in all that he Says? Let God say what he will, vdb xx n2 (pns11 vvb j n2) vvb np1 dt n1 p-acp d cst pns31 vvz? vvb np1 vvi r-crq pns31 vmb, (10) sermon (DIV1) 11 Page 2
29 whether by promises or threats, yet they shew that they do not beleeve any thing of it; whither by promises or Treats, yet they show that they do not believe any thing of it; cs p-acp n2 cc n2, av pns32 vvb cst pns32 vdb xx vvi d n1 pp-f pn31; (10) sermon (DIV1) 11 Page 2
30 they esteeme it as the song of fools. they esteem it as the song of Fools. pns32 vvb pn31 p-acp dt n1 pp-f n2. (10) sermon (DIV1) 11 Page 2
31 And among all the Truths which the Spirit holds forth, what is so sweet as this, that God sent his Son into the world to save Mankind? And now then what is the reason men be not saved by him, (more I mean then be;) because they do not beleeve the testimony that God gave of his Son. At your leisure you may read 1 John 5, 10, 11, 12 verses; And among all the Truths which the Spirit holds forth, what is so sweet as this, that God sent his Son into the world to save Mankind? And now then what is the reason men be not saved by him, (more I mean then be;) Because they do not believe the testimony that God gave of his Son. At your leisure you may read 1 John 5, 10, 11, 12 Verses; cc p-acp d dt n2 r-crq dt n1 vvz av, q-crq vbz av j c-acp d, cst np1 vvd po31 n1 p-acp dt n1 pc-acp vvi n1? cc av av q-crq vbz dt n1 n2 vbb xx vvn p-acp pno31, (n1 pns11 vvb av vbi;) c-acp pns32 vdb xx vvi dt n1 cst np1 vvd pp-f po31 n1 p-acp po22 n1 pn22 vmb vvi crd np1 crd, crd, crd, crd n2; (10) sermon (DIV1) 11 Page 3
32 There ye may see life and salvation is to be had by Christ, (and indeed no other way,) and men have it not because they receive not the offer. There you may see life and salvation is to be had by christ, (and indeed no other Way,) and men have it not Because they receive not the offer. a-acp pn22 vmb vvi n1 cc n1 vbz pc-acp vbi vhn p-acp np1, (cc av dx j-jn n1,) cc n2 vhb pn31 xx c-acp pns32 vvb xx dt n1. (10) sermon (DIV1) 11 Page 3
33 He that beleeveth, and is Baptized, shall be saved. Now if men would beleeve, they should be saved. He that Believeth, and is Baptised, shall be saved. Now if men would believe, they should be saved. pns31 cst vvz, cc vbz j-vvn, vmb vbi vvn. av cs n2 vmd vvi, pns32 vmd vbi vvn. (10) sermon (DIV1) 11 Page 3
34 So that Faith is that divine Grace that doth submit to the command of Beleeving, and doth give glory to God. So that Faith is that divine Grace that does submit to the command of Believing, and does give glory to God. av d n1 vbz d j-jn n1 cst vdz vvi p-acp dt n1 pp-f vvg, cc vdz vvi n1 p-acp np1. (10) sermon (DIV1) 11 Page 3
35 As the Virgin Mary did when she was told she should have a Child, she submitteed to it; Luke 1.38. And Mary said, behold the Handmaide of the Lord be it unto me according to thy word. As the Virgae Marry did when she was told she should have a Child, she submitteed to it; Lycia 1.38. And Mary said, behold the Handmaid of the Lord be it unto me according to thy word. p-acp dt n1 uh vdd c-crq pns31 vbds vvn pns31 vmd vhi dt n1, pns31 av p-acp pn31; av crd. cc np1 vvd, vvb dt n1 pp-f dt n1 vbb pn31 p-acp pno11 vvg p-acp po21 n1. (10) sermon (DIV1) 11 Page 3
36 So saith God, I did send my Son to dye for you, and he hath been crucified for you; So Says God, I did send my Son to die for you, and he hath been Crucified for you; av vvz np1, pns11 vdd vvi po11 n1 pc-acp vvi p-acp pn22, cc pns31 vhz vbn vvn p-acp pn22; (10) sermon (DIV1) 11 Page 3
37 and I am well-pleased with his all-sufficient sacrifice for you. and I am well-pleased with his All-sufficient sacrifice for you. cc pns11 vbm j p-acp po31 j n1 p-acp pn22. (10) sermon (DIV1) 11 Page 3
38 Why do ye not make application of it to your own souls? surely it is an evil heart of unbeleefe which is the mother of all mischief and wickedness. Why do you not make application of it to your own Souls? surely it is an evil heart of unbelief which is the mother of all mischief and wickedness. q-crq vdb pn22 xx vvi n1 pp-f pn31 p-acp po22 d n2? av-j pn31 vbz dt j-jn n1 pp-f n1 r-crq vbz dt n1 pp-f d n1 cc n1. (10) sermon (DIV1) 11 Page 3
39 And here by the way ye see that a heart possest with unbeleef is an evil heart, And Here by the Way you see that a heart possessed with unbelief is an evil heart, cc av p-acp dt n1 pn22 vvb cst dt n1 vvn p-acp n1 vbz dt j-jn n1, (10) sermon (DIV1) 12 Page 3
40 and this is that that causeth us to depart from the living God; and this is that that Causes us to depart from the living God; cc d vbz d cst vvz pno12 pc-acp vvi p-acp dt j-vvg n1; (10) sermon (DIV1) 12 Page 3
41 and therefore the Author of this Epistle doth earnestly warn these Hebrews to fly from unbeleefe. and Therefore the Author of this Epistle does earnestly warn these Hebrews to fly from unbelief. cc av dt n1 pp-f d n1 vdz av-j vvi d np2 pc-acp vvi p-acp n1. (10) sermon (DIV1) 12 Page 3
42 But how can it be said that unbeleevers depart from the living God, seeing they were ever from God a far off, strangers, But how can it be said that unbelievers depart from the living God, seeing they were ever from God a Far off, Strangers, cc-acp q-crq vmb pn31 vbi vvn d n2 vvb p-acp dt j-vvg np1, vvg pns32 vbdr av p-acp np1 dt av-j a-acp, n2, (10) sermon (DIV1) 13 Page 3
43 and aliens to the Common-wealth of Israel? is it not as if I should say such a man departed from the Town, who was never in it? and aliens to the Commonwealth of Israel? is it not as if I should say such a man departed from the Town, who was never in it? cc n2-jn p-acp dt n1 pp-f np1? vbz pn31 xx c-acp cs pns11 vmd vvi d dt n1 vvd p-acp dt n1, r-crq vbds av-x p-acp pn31? (10) sermon (DIV1) 13 Page 3
44 For answer hereunto, I say first, that all Creatures, as creatures are present with God. For without him they cannot subsist in him, they live and moove; and have their being. For answer hereunto, I say First, that all Creatures, as creatures Are present with God. For without him they cannot subsist in him, they live and move; and have their being. p-acp n1 av, pns11 vvb ord, cst d n2, c-acp n2 vbr j p-acp np1. p-acp p-acp pno31 pns32 vmbx vvi p-acp pno31, pns32 vvb cc vvi; cc vhb po32 vbg. (10) sermon (DIV1) 14 Page 3
45 Even all things are life in him, that have no life in themselves. Even all things Are life in him, that have no life in themselves. av-j d n2 vbr n1 p-acp pno31, cst vhb dx n1 p-acp px32. (10) sermon (DIV1) 14 Page 3
46 And secondly (because in this sence no man can depart from the living God,) you must know that every man by nature is bound to serve God, And secondly (Because in this sense no man can depart from the living God,) you must know that every man by nature is bound to serve God, cc ord (c-acp p-acp d n1 dx n1 vmb vvi p-acp dt j-vvg np1,) pn22 vmb vvi cst d n1 p-acp n1 vbz vvn pc-acp vvi np1, (10) sermon (DIV1) 14 Page 3
47 and to praise God, and to give credit to what God saith. Moral duties lye upon all men, and the breach of Gods Law is sin. and to praise God, and to give credit to what God Says. Moral duties lie upon all men, and the breach of God's Law is since. cc pc-acp vvi np1, cc pc-acp vvi n1 p-acp r-crq np1 vvz. j n2 vvb p-acp d n2, cc dt n1 pp-f npg1 n1 vbz n1. (10) sermon (DIV1) 14 Page 3
48 And the Lord will pour out his vengeance upon the Nations that have not known him, And the Lord will pour out his vengeance upon the nations that have not known him, cc dt n1 vmb vvi av po31 n1 p-acp dt n2 cst vhb xx vvn pno31, (10) sermon (DIV1) 14 Page 3
49 and upon the Families that have not called on his name. And so to neglect or omit what God requires, is to depart from God; and upon the Families that have not called on his name. And so to neglect or omit what God requires, is to depart from God; cc p-acp dt n2 cst vhb xx vvn p-acp po31 n1. cc av pc-acp vvi cc vvi r-crq np1 vvz, vbz pc-acp vvi p-acp np1; (10) sermon (DIV1) 14 Page 3
50 to depart from a command of God, is to depart from God. There are two sorts of performances; to depart from a command of God, is to depart from God. There Are two sorts of performances; pc-acp vvi p-acp dt n1 pp-f np1, vbz pc-acp vvi p-acp np1. pc-acp vbr crd n2 pp-f n2; (10) sermon (DIV1) 14 Page 3
51 there are some which every man stands bound to perform as he is a creature; there Are Some which every man Stands bound to perform as he is a creature; pc-acp vbr d r-crq d n1 vvz vvn pc-acp vvi c-acp pns31 vbz dt n1; (10) sermon (DIV1) 14 Page 4
52 and some which men stand bound to perform by positive commands, whether the duties be moral, and Some which men stand bound to perform by positive commands, whither the duties be moral, cc d r-crq n2 vvb vvn pc-acp vvi p-acp j n2, cs dt n2 vbb j, (10) sermon (DIV1) 14 Page 4
53 or positive, and of those that be positive; or positive, and of those that be positive; cc j, cc pp-f d cst vbb j; (10) sermon (DIV1) 14 Page 4
54 whether they be ceremonial or Judicial, or evangelical, to whom the command comes, from them is obedience due to the great and Soveraign Law-giver: whither they be ceremonial or Judicial, or Evangelical, to whom the command comes, from them is Obedience due to the great and Sovereign Lawgiver: cs pns32 vbb j cc j, cc j, p-acp ro-crq dt n1 vvz, p-acp pno32 vbz n1 j-jn p-acp dt j cc j-jn n1: (10) sermon (DIV1) 14 Page 4
55 and not to perform it, is to depart from God; and not to perform it, is to depart from God; cc xx pc-acp vvi pn31, vbz pc-acp vvi p-acp np1; (10) sermon (DIV1) 14 Page 4
56 that is, to disown God, to run away from his service, to say in effect we wil not be under his command. that is, to disown God, to run away from his service, to say in Effect we will not be under his command. d vbz, pc-acp vvi np1, pc-acp vvi av p-acp po31 n1, pc-acp vvi p-acp n1 pns12 vmb xx vbi p-acp po31 n1. (10) sermon (DIV1) 14 Page 4
57 They that do not cal upon God, depart from God, that is, they depart from his commands, such as professing themselves to be christians, They that do not call upon God, depart from God, that is, they depart from his commands, such as professing themselves to be Christians, pns32 cst vdb xx vvi p-acp np1, vvb p-acp np1, cst vbz, pns32 vvb p-acp po31 n2, d c-acp vvg px32 pc-acp vbi njpg2, (10) sermon (DIV1) 14 Page 4
58 and living under invitations to come to Christ, & do not come to him to have life by him, they do depart from him in scripture phrase; and living under invitations to come to christ, & do not come to him to have life by him, they do depart from him in scripture phrase; cc vvg p-acp n2 pc-acp vvi p-acp np1, cc vdb xx vvi p-acp pno31 pc-acp vhi n1 p-acp pno31, pns32 vdb vvi p-acp pno31 p-acp n1 n1; (10) sermon (DIV1) 14 Page 4
59 and all this cometh from a heart of unbeliefe. O this trampling under-foot the blood of Christ, is a very great sin. Beloved: and all this comes from a heart of unbelief. O this trampling underfoot the blood of christ, is a very great since. beloved: cc d d vvz p-acp dt n1 pp-f n1. sy d vvg av dt n1 pp-f np1, vbz dt av j n1. np1: (10) sermon (DIV1) 14 Page 4
60 ye do here professe your selves to be Christians, what do ye make here else to day? Now if ye believe not God, you do Here profess your selves to be Christians, what do you make Here Else to day? Now if you believe not God, pn22 vdb av vvi po22 n2 pc-acp vbi np1, q-crq vdb pn22 vvi av av p-acp n1? av cs pn22 vvb xx np1, (10) sermon (DIV1) 14 Page 4
61 and his word to walk answerable, what do yee else but depart from the living God? ye depart from this invitation to take his Son, from his Commandement to beleeve, to kisse the Son, from his holy injunctions, and his word to walk answerable, what do ye Else but depart from the living God? you depart from this invitation to take his Son, from his Commandment to believe, to kiss the Son, from his holy injunctions, cc po31 n1 pc-acp vvi j, q-crq vdb pn22 av cc-acp vvi p-acp dt j-vvg np1? pn22 vvb p-acp d n1 pc-acp vvi po31 n1, p-acp po31 n1 pc-acp vvi, pc-acp vvi dt n1, p-acp po31 j n2, (10) sermon (DIV1) 14 Page 4
62 for which if ye repent not, God wil most certainly damn you; for which if you Repent not, God will most Certainly damn you; p-acp r-crq cs pn22 vvb xx, np1 vmb av-ds av-j vvb pn22; (10) sermon (DIV1) 14 Page 4
63 for ye are both Creatures, and in name Christians, and therefore take heed lest there be in any of you a heart of unbeliefe to depart from the Living God. for you Are both Creatures, and in name Christians, and Therefore take heed lest there be in any of you a heart of unbelief to depart from the Living God. c-acp pn22 vbr d n2, cc p-acp n1 np1, cc av vvb n1 cs pc-acp vbi p-acp d pp-f pn22 dt n1 pp-f n1 pc-acp vvi p-acp dt j-vvg np1. (10) sermon (DIV1) 14 Page 4
64 I have dispatched the manner and matter of the Exhortation, I now am to speak of the description of God by the Attribute of Life; I have dispatched the manner and matter of the Exhortation, I now am to speak of the description of God by the Attribute of Life; pns11 vhb vvn dt n1 cc n1 pp-f dt n1, pns11 av vbm p-acp vvi pp-f dt n1 pp-f np1 p-acp dt n1 pp-f n1; (10) sermon (DIV1) 15 Page 4
65 God in my Text (ye see) called the living God. In each Attribute that I shal speak of I purpose to do these three things, God in my Text (you see) called the living God. In each Attribute that I shall speak of I purpose to do these three things, np1 p-acp po11 n1 (pn22 vvb) vvd dt j-vvg np1. p-acp d n1 cst pns11 vmb vvi pp-f pns11 vvb pc-acp vdi d crd n2, (10) sermon (DIV1) 15 Page 4
66 first to shew you that such an Attribute (as here Life which is the first to be spoken of) is an Attribute of God; First to show you that such an Attribute (as Here Life which is the First to be spoken of) is an Attribute of God; ord pc-acp vvi pn22 cst d dt n1 (c-acp av n1 r-crq vbz dt ord pc-acp vbi vvn pp-f) vbz dt n1 pp-f np1; (10) sermon (DIV1) 16 Page 4
67 secondly, that it is communicable to Man-kind; secondly, that it is communicable to Mankind; ord, cst pn31 vbz j p-acp n1; (10) sermon (DIV1) 16 Page 4
68 thirdly, that God in each of them (and in this of Life) is infinite and incomprehensible. Thirdly, that God in each of them (and in this of Life) is infinite and incomprehensible. ord, cst np1 p-acp d pp-f pno32 (cc p-acp d pp-f n1) vbz j cc j. (10) sermon (DIV1) 16 Page 4
69 Know then that God (which all must take heed they do not depart from) is a Living God; for the proof of it read Dan: 6, 29. 1 Thes: •. 9. Heb: 9.14. Know then that God (which all must take heed they do not depart from) is a Living God; for the proof of it read Dan: 6, 29. 1 These: •. 9. Hebrew: 9.14. vvb av d np1 (r-crq d vmb vvi n1 pns32 vdb xx vvi p-acp) vbz dt j-vvg np1; p-acp dt n1 pp-f pn31 vvd fw-ge: crd, crd crd d: •. crd. n1: crd. (10) sermon (DIV1) 17 Page 4
70 in al which places he is called the living God God is called the living God for divers reasons: in all which places he is called the living God God is called the living God for diverse Reasons: p-acp d r-crq n2 pns31 vbz vvn dt j-vvg np1 np1 vbz vvn dt j-vvg n1 p-acp j n2: (10) sermon (DIV1) 17 Page 4
71 First, because he liveth of himself, and that everlastingly, Ps: 102.64. Thy years are through all generations ▪ and ver: 27. but thou art the same, First, Because he lives of himself, and that everlastingly, Psalm: 102.64. Thy Years Are through all generations ▪ and ver: 27. but thou art the same, ord, c-acp pns31 vvz pp-f px31, cc cst av-j, n1: crd. po21 n2 vbr p-acp d n2 ▪ cc fw-la: crd p-acp pns21 vb2r dt d, (10) sermon (DIV1) 19 Page 4
72 and thy years shall have no end. God alwayes hath been, and wil be for ever. and thy Years shall have no end. God always hath been, and will be for ever. cc po21 n2 vmb vhi dx n1. np1 av vhz vbn, cc vmb vbi p-acp av. (10) sermon (DIV1) 19 Page 4
73 Never was there, nor never wil there be the least point of time, in which it might, Never was there, nor never will there be the least point of time, in which it might, av-x vbds a-acp, ccx av-x vmb a-acp vbb dt ds n1 pp-f n1, p-acp r-crq pn31 vmd, (10) sermon (DIV1) 19 Page 5
74 or shal be said, God is not the living God. or shall be said, God is not the living God. cc vmb vbi vvn, np1 vbz xx dt j-vvg np1. (10) sermon (DIV1) 19 Page 5
75 Secondly, every creature hath his life from God, he is the creator of Life unto us all, Secondly, every creature hath his life from God, he is the creator of Life unto us all, ord, d n1 vhz po31 n1 p-acp np1, pns31 vbz dt n1 pp-f n1 p-acp pno12 d, (10) sermon (DIV1) 20 Page 5
76 and all living things, Act: 17.28. In him we live, moove, and have our being. He is the fountain and original of all Life. and all living things, Act: 17.28. In him we live, move, and have our being. He is the fountain and original of all Life. cc d j-vvg n2, n1: crd. p-acp pno31 pns12 vvb, vvb, cc vhb po12 n1. pns31 vbz dt n1 cc n-jn pp-f d n1. (10) sermon (DIV1) 20 Page 5
77 Get ye up as high as ye can, and suppose the world were ten thousand times older then it is, Get you up as high as you can, and suppose the world were ten thousand times older then it is, vvb pn22 a-acp p-acp j c-acp pn22 vmb, cc vvb dt n1 vbdr crd crd n2 jc cs pn31 vbz, (10) sermon (DIV1) 20 Page 5
78 yet at last there must be a stop, Luke in his third Chapter carrieth along the Generation of Jesus Christ as far as ever he could possibly, yet At last there must be a stop, Lycia in his third Chapter Carrieth along the Generation of jesus christ as Far as ever he could possibly, av p-acp ord a-acp vmb vbi dt n1, av p-acp po31 ord n1 vvz a-acp dt n1 pp-f np1 np1 a-acp av-j c-acp av pns31 vmd av-j, (10) sermon (DIV1) 20 Page 5
79 even unto Adam, one was the son of another, but at last it is said, which was the Son of God; even unto Adam, one was the son of Another, but At last it is said, which was the Son of God; av p-acp np1, pi vbds dt n1 pp-f n-jn, cc-acp p-acp ord pn31 vbz vvn, r-crq vbds dt n1 pp-f np1; (10) sermon (DIV1) 20 Page 5
80 there we must stop, we can go no further. 3. God is called the Living God; there we must stop, we can go no further. 3. God is called the Living God; a-acp pns12 vmb vvi, pns12 vmb vvi av-dx av-jc. crd np1 vbz vvn dt j-vvg n1; (10) sermon (DIV1) 20 Page 5
81 because he giveth life to his promises, but this is not so proper to this matter. 4ly. He giveth Grace to his Elect; Because he gives life to his promises, but this is not so proper to this matter. 4ly. He gives Grace to his Elect; c-acp pns31 vvz n1 p-acp po31 n2, cc-acp d vbz xx av j p-acp d n1. av-j. pns31 vvz n1 p-acp po31 n1; (10) sermon (DIV1) 20 Page 5
82 this is called the life of God, Ephes: 4.18. this is called the life of God, Ephesians: 4.18. d vbz vvn dt n1 pp-f np1, np1: crd. (10) sermon (DIV1) 21 Page 5
83 But to keep to the Attribute I am upon, and to the two former Reasons of this Attribute; But to keep to the Attribute I am upon, and to the two former Reasons of this Attribute; p-acp pc-acp vvi p-acp dt n1 pns11 vbm p-acp, cc p-acp dt crd j n2 pp-f d n1; (10) sermon (DIV1) 21 Page 5
84 and yet more espetially to the first. and yet more especially to the First. cc av av-dc av-j p-acp dt ord. (10) sermon (DIV1) 21 Page 5
85 It is necessary that I should first shew you what that thing is which we cal life, It is necessary that I should First show you what that thing is which we call life, pn31 vbz j cst pns11 vmd ord vvi pn22 r-crq cst n1 vbz q-crq pns12 vvb n1, (10) sermon (DIV1) 21 Page 5
86 & then we shal the better understand what is meant by Life as it is attributed to God; & then we shall the better understand what is meant by Life as it is attributed to God; cc av pns12 vmb dt av-jc vvi r-crq vbz vvn p-acp n1 c-acp pn31 vbz vvn p-acp np1; (10) sermon (DIV1) 21 Page 5
87 for in saying God is love, or God is a consuming fire, or any other analogical expression, it is needful that ye know what those things are properly in the first place. for in saying God is love, or God is a consuming fire, or any other analogical expression, it is needful that you know what those things Are properly in the First place. c-acp p-acp vvg np1 vbz n1, cc np1 vbz dt j-vvg n1, cc d j-jn j n1, pn31 vbz j cst pn22 vvb r-crq d n2 vbr av-j p-acp dt ord n1. (10) sermon (DIV1) 21 Page 5
88 Life therefore is self-motion naturally, that which moveth of it self from an inward cause, be it what it be, that is said to live or thus, Life is a vital spirit by which al quick things move therefore Beasts, Birds, fish, Life Therefore is self-motion naturally, that which moves of it self from an inward cause, be it what it be, that is said to live or thus, Life is a vital Spirit by which all quick things move Therefore Beasts, Birds, Fish, n1 av vbz n1 av-j, cst r-crq vvz pp-f pn31 n1 p-acp dt j n1, vbb pn31 q-crq pn31 vbi, cst vbz vvn pc-acp vvi cc av, n1 vbz dt j n1 p-acp r-crq d j n2 vvi av n2, n2, n1, (10) sermon (DIV1) 22 Page 5
89 and creeping things are called living souls, or living Creatures, Gen: 2.19.20. and creeping things Are called living Souls, or living Creatures, Gen: 2.19.20. cc j-vvg n2 vbr vvn vvg n2, cc j-vvg n2, fw-la: crd. (10) sermon (DIV1) 22 Page 5
90 Other things that move from outward causes, as clocks, watches, carts, or coaches, are not said to live, Other things that move from outward Causes, as clocks, watches, carts, or Coaches, Are not said to live, av-jn n2 cst vvb p-acp j n2, c-acp n2, n2, n2, cc n2, vbr xx vvn pc-acp vvi, (10) sermon (DIV1) 22 Page 5
91 because they do not move from an inward principle. And elements though they move naturally, yet it is only to their proper place: Because they do not move from an inward principle. And elements though they move naturally, yet it is only to their proper place: c-acp pns32 vdb xx vvi p-acp dt j n1. cc n2 c-acp pns32 vvb av-j, av pn31 vbz av-j p-acp po32 j n1: (10) sermon (DIV1) 22 Page 5
92 heavy elements move downward, and light elements upward: And this natural motion they keep, unless they be restrained as water in a Vessel. heavy elements move downward, and Light elements upward: And this natural motion they keep, unless they be restrained as water in a Vessel. j n2 vvb av-j, cc j n2 av-j: cc d j n1 pns32 vvb, cs pns32 vbb vvn p-acp n1 p-acp dt n1. (10) sermon (DIV1) 22 Page 5
93 There are three sorts of quick, or living creatures. First, plants do hold the lowest degree of life, they do indeed live of themselves, There Are three sorts of quick, or living creatures. First, plants do hold the lowest degree of life, they do indeed live of themselves, pc-acp vbr crd n2 pp-f j, cc j-vvg n2. ord, n2 vdb vvi dt js n1 pp-f n1, pns32 vdb av vvi pp-f px32, (10) sermon (DIV1) 23 Page 5
94 yet neither know the end of their motion, neither do they prepare for it, they send forth their moares and roots to get moisture, yet neither know the end of their motion, neither do they prepare for it, they send forth their moares and roots to get moisture, av av-d vvi dt n1 pp-f po32 n1, av-dx vdb pns32 vvb p-acp pn31, pns32 vvb av po32 n2 cc n2 pc-acp vvi n1, (10) sermon (DIV1) 24 Page 5
95 and nourishment, but they know not that, they do so. and nourishment, but they know not that, they do so. cc n1, cc-acp pns32 vvb xx d, pns32 vdb av. (10) sermon (DIV1) 24 Page 5
96 Secondly, there is a degree of life somewhat higher then this which is the life of sensitive creatures, these first move of themselves, therefore are said to live; Secondly, there is a degree of life somewhat higher then this which is the life of sensitive creatures, these First move of themselves, Therefore Are said to live; ord, pc-acp vbz dt n1 pp-f n1 av jc cs d r-crq vbz dt n1 pp-f j n2, d ord n1 pp-f px32, av vbr vvn pc-acp vvi; (10) sermon (DIV1) 25 Page 6
97 secondly, they of themselves acquire some form by sence, which is the ground or beginning of their motion; secondly, they of themselves acquire Some from by sense, which is the ground or beginning of their motion; ord, pns32 pp-f px32 vvi d n1 p-acp n1, r-crq vbz dt n1 cc n1 pp-f po32 n1; (10) sermon (DIV1) 25 Page 6
98 but of themselves they know not the end of their motion formally, neither do they propound it unto themselves distinctly; but of themselves they know not the end of their motion formally, neither do they propound it unto themselves distinctly; cc-acp pp-f px32 pns32 vvb xx dt n1 pp-f po32 n1 av-j, av-dx vdb pns32 vvi pn31 p-acp px32 av-j; (10) sermon (DIV1) 25 Page 6
99 but somerime break their neck, when according to their instinct they move to good; but somerime break their neck, when according to their instinct they move to good; cc-acp vvi vvi po32 n1, c-crq vvg p-acp po32 n1 pns32 vvb p-acp j; (10) sermon (DIV1) 25 Page 6
100 they move to get better feeding, being led by sence, but because they want reason to guide them; they move to get better feeding, being led by sense, but Because they want reason to guide them; pns32 vvb pc-acp vvi jc n-vvg, vbg vvn p-acp n1, cc-acp c-acp pns32 vvb n1 pc-acp vvi pno32; (10) sermon (DIV1) 25 Page 6
101 they meet with misery often, and therefore it is, that men that are foolish, are said to be unreasonable men, they meet with misery often, and Therefore it is, that men that Are foolish, Are said to be unreasonable men, pns32 vvb p-acp n1 av, cc av pn31 vbz, cst n2 cst vbr j, vbr vvn pc-acp vbi j n2, (10) sermon (DIV1) 25 Page 6
102 and bruit Beasts, because they are better like beasts, then like men endued with reason; and bruit Beasts, Because they Are better like beasts, then like men endued with reason; cc n1 n2, c-acp pns32 vbr jc j n2, av j n2 vvn p-acp n1; (10) sermon (DIV1) 25 Page 6
103 yea all men in the fallen condition of Adam are said to be like the Beasts that perish. Psal: 49. v: last. yea all men in the fallen condition of Adam Are said to be like the Beasts that perish. Psalm: 49. v: last. uh d n2 p-acp dt vvn n1 pp-f np1 vbr vvn pc-acp vbi av-j dt n2 cst vvb. np1: crd crd: ord. (10) sermon (DIV1) 25 Page 6
104 Man that is in honor and understandeth not, is like the Beasts that perish. But yet of these bruit animals, some live, and move themselves more perfectly then others, Man that is in honour and understands not, is like the Beasts that perish. But yet of these bruit animals, Some live, and move themselves more perfectly then Others, n1 cst vbz p-acp n1 cc vvz xx, vbz av-j dt n2 cst vvb. p-acp av pp-f d n1 n2, d vvb, cc vvi px32 av-dc av-j cs n2-jn, (10) sermon (DIV1) 25 Page 6
105 as they are indued with a more perfect faculty of sence to obtain to themselves sensible forms, as they Are endued with a more perfect faculty of sense to obtain to themselves sensible forms, c-acp pns32 vbr vvn p-acp dt av-dc j n1 pp-f n1 pc-acp vvi p-acp px32 j n2, (10) sermon (DIV1) 26 Page 6
106 yet is their life even of the most quick of them but a life of beasts, the knitting of that sensitive soul, yet is their life even of the most quick of them but a life of beasts, the knitting of that sensitive soul, av vbz po32 n1 av pp-f dt av-ds j pp-f pno32 p-acp dt n1 pp-f n2, dt n-vvg pp-f cst j n1, (10) sermon (DIV1) 26 Page 6
107 and their body together, As Philosophers in general, of all life, define it to be the Bond or colligation of soul and body together, which are parted when bloud or breath are left out of the body, and their body together, As Philosophers in general, of all life, define it to be the Bound or colligation of soul and body together, which Are parted when blood or breath Are left out of the body, cc po32 n1 av, c-acp n2 p-acp n1, pp-f d n1, vvb pn31 pc-acp vbi dt n1 cc n1 pp-f n1 cc n1 av, r-crq vbr vvn c-crq n1 cc n1 vbr vvn av pp-f dt n1, (10) sermon (DIV1) 26 Page 6
108 for when we cease breathing, we cease living; for when we cease breathing, we cease living; c-acp c-crq pns12 vvb vvg, pns12 vvb vvg; (10) sermon (DIV1) 26 Page 6
109 and life goes out when breath goes out, here the words both in Hebrew and Greek, which are used for life do properly signifie the soul, and are derived from breathing and respering. and life Goes out when breath Goes out, Here the words both in Hebrew and Greek, which Are used for life do properly signify the soul, and Are derived from breathing and respering. cc n1 vvz av c-crq n1 vvz av, av dt n2 av-d p-acp njp cc jp, r-crq vbr vvn p-acp n1 vdb av-j vvi dt n1, cc vbr vvn p-acp vvg cc vvg. (10) sermon (DIV1) 26 Page 6
110 Thirdly, There is a life of intellectual and rational creatures which cometh neerest to the life attributed to God. Thirdly, There is a life of intellectual and rational creatures which comes nearest to the life attributed to God. ord, pc-acp vbz dt n1 pp-f j cc j n2 r-crq vvz js p-acp dt n1 vvn p-acp np1. (10) sermon (DIV1) 27 Page 6
111 For first, such as live this life get intentional forms, by which they variously are moved, For First, such as live this life get intentional forms, by which they variously Are moved, p-acp ord, d c-acp vvb d n1 vvb j n2, p-acp r-crq pns32 av-j vbr vvn, (10) sermon (DIV1) 27 Page 6
112 and this proceeds from this life of theirs. And secondly, they that live this life know the end of their moving formally. and this proceeds from this life of theirs. And secondly, they that live this life know the end of their moving formally. cc d vvz p-acp d n1 pp-f png32. cc ord, pns32 cst vvb d n1 vvb dt n1 pp-f po32 n-vvg av-j. (10) sermon (DIV1) 27 Page 6
113 And thirdly, by themselves do propound unto themselves ends of their motions, and actions, and move and act with discretion, And Thirdly, by themselves do propound unto themselves ends of their motions, and actions, and move and act with discretion, cc ord, p-acp px32 vdb vvi p-acp px32 vvz pp-f po32 n2, cc n2, cc vvi cc vvi p-acp n1, (10) sermon (DIV1) 27 Page 6
114 and determine of things upon considetation. and determine of things upon considetation. cc vvi pp-f n2 p-acp n1. (10) sermon (DIV1) 27 Page 6
115 The life of man far excels the life of other creatures, and yet it comes short of the life of Angels who are also the living sons of God by temporal creation; Job 1.6. Now there was a day when the Sons of God came to present themselves before the Lord; The life of man Far excels the life of other creatures, and yet it comes short of the life of Angels who Are also the living Sons of God by temporal creation; Job 1.6. Now there was a day when the Sons of God Come to present themselves before the Lord; dt n1 pp-f n1 av-j vvz dt n1 pp-f j-jn n2, cc av pn31 vvz j pp-f dt n1 pp-f n2 r-crq vbr av dt j-vvg n2 pp-f np1 p-acp j n1; n1 crd. av a-acp vbds dt n1 c-crq dt n2 pp-f np1 vvd pc-acp vvi px32 p-acp dt n1; (10) sermon (DIV1) 27 Page 6
116 If we were skilful in the life of Angels, we should much the better perceive what is signified by life in God, I therefore would a little speak of their life; If we were skilful in the life of Angels, we should much the better perceive what is signified by life in God, I Therefore would a little speak of their life; cs po12 vbdr j p-acp dt n1 pp-f n2, pns12 vmd d dt jc vvb r-crq vbz vvn p-acp n1 p-acp np1, pns11 av vmd dt j vvi pp-f po32 n1; (10) sermon (DIV1) 27 Page 7
117 they are of a more excellent make and constitution then man, their very substance is vital; they Are of a more excellent make and constitution then man, their very substance is vital; pns32 vbr pp-f dt av-dc j vvi cc n1 av n1, po32 j n1 vbz j; (10) sermon (DIV1) 27 Page 7
118 the Angelical nature doth at least so much excel the reasonable soul, as that doth the sensitive, or the sensitive the vegetative. the Angelical nature does At least so much excel the reasonable soul, as that does the sensitive, or the sensitive the vegetative. dt j n1 vdz p-acp ds av av-d vvi dt j n1, c-acp cst vdz dt j, cc dt j dt n1. (10) sermon (DIV1) 27 Page 7
119 Now the reasonable soul doth not only live in the body, but out of the body, Now the reasonable soul does not only live in the body, but out of the body, av dt j n1 vdz xx av-j vvi p-acp dt n1, cc-acp av pp-f dt n1, (10) sermon (DIV1) 27 Page 7
120 for although the soule be the first act of a natural instrumental body, eminently containing all the vertues of a vegetative, and sensitive soul; for although the soul be the First act of a natural instrumental body, eminently containing all the Virtues of a vegetative, and sensitive soul; c-acp cs dt n1 vbb dt ord n1 pp-f dt j j n1, av-j vvg d dt n2 pp-f dt n1, cc j n1; (10) sermon (DIV1) 27 Page 7
121 yet over and above these, it hath three spiritual powers not bound to the body; an intellect acting, an intellect in possibility of acting, and a wil: yet over and above these, it hath three spiritual Powers not bound to the body; an intellect acting, an intellect in possibility of acting, and a will: av a-acp cc p-acp d, pn31 vhz crd j n2 xx vvn p-acp dt n1; dt n1 vvg, dt n1 p-acp n1 pp-f vvg, cc dt n1: (10) sermon (DIV1) 27 Page 7
122 by which ye may see the excellency of a reasonable soul above a vegetative, and sensitive, either of which hath all its powers bound to an organical body, by which you may see the excellency of a reasonable soul above a vegetative, and sensitive, either of which hath all its Powers bound to an organical body, p-acp r-crq pn22 vmb vvi dt n1 pp-f dt j n1 p-acp dt n1, cc j, av-d pp-f r-crq vhz d po31 n2 vvn p-acp dt j n1, (10) sermon (DIV1) 27 Page 7
123 and ceaseth to be when it is separated from the body. and ceases to be when it is separated from the body. cc vvz pc-acp vbi c-crq pn31 vbz vvn p-acp dt n1. (10) sermon (DIV1) 27 Page 7
124 But a reasonable soul hath three powers and faculties not bound to the body as hath been said. But a reasonable soul hath three Powers and faculties not bound to the body as hath been said. p-acp dt j n1 vhz crd n2 cc n2 xx vvn p-acp dt n1 a-acp vhz vbn vvn. (10) sermon (DIV1) 27 Page 7
125 And therefore this reasonable soul liveth when the man whose soul it was is dead; and this comes near to Angelical nature, and the vital operation thereof; And Therefore this reasonable soul lives when the man whose soul it was is dead; and this comes near to Angelical nature, and the vital operation thereof; cc av d j n1 vvz c-crq dt n1 rg-crq n1 pn31 vbds vbz j; cc d vvz av-j p-acp j n1, cc dt j n1 av; (10) sermon (DIV1) 27 Page 7
126 I wil give you the definition of an Angel, that I may be rid of this matter speedily. I will give you the definition of an Angel, that I may be rid of this matter speedily. pns11 vmb vvi pn22 dt n1 pp-f dt n1, cst pns11 vmb vbi vvn pp-f d n1 av-j. (10) sermon (DIV1) 27 Page 7
127 An Angel is a created living substance, immaterial, or incorporeal, invisible, incorruptible, and spiritual, of great understanding, and mighty in wil; an Angel is a created living substance, immaterial, or incorporeal, invisible, incorruptible, and spiritual, of great understanding, and mighty in will; dt n1 vbz dt j-vvn j-vvg n1, j, cc j, j, j, cc j, pp-f j n1, cc j p-acp n1; (10) sermon (DIV1) 27 Page 7
128 so that ye see the two faculties natural of Angels, to wit, the understanding, and the wil; and this is Angelical Life; so that you see the two faculties natural of Angels, to wit, the understanding, and the will; and this is Angelical Life; av cst pn22 vvb dt crd n2 j pp-f n2, pc-acp vvi, dt n1, cc dt n1; cc d vbz j n1; (10) sermon (DIV1) 27 Page 7
129 yet have they not these glorious living natures of themselves, as God only hath; yet have they not these glorious living nature's of themselves, as God only hath; av vhb pns32 xx d j j-vvg n2 pp-f px32, c-acp np1 av-j vhz; (10) sermon (DIV1) 27 Page 7
130 also some end to these souls, and Angelical natures is propounded from without divine ly, to wit, chief happiness, also Some end to these Souls, and Angelical nature's is propounded from without divine lie, to wit, chief happiness, av d n1 p-acp d n2, cc j n2 vbz vvn p-acp p-acp j-jn vvi, pc-acp vvi, j-jn n1, (10) sermon (DIV1) 27 Page 7
131 and good, not to be imagined by man or Angel as a naked creature. and good, not to be imagined by man or Angel as a naked creature. cc j, xx pc-acp vbi vvn p-acp n1 cc n1 p-acp dt j n1. (10) sermon (DIV1) 27 Page 7
132 And for man fallen, the wisest of them have thought it a foolish thing to look for salvation by the death of Christ. And for man fallen, the Wisest of them have Thought it a foolish thing to look for salvation by the death of christ. cc p-acp n1 vvn, dt js pp-f pno32 vhb vvn pn31 dt j n1 pc-acp vvi p-acp n1 p-acp dt n1 pp-f np1. (10) sermon (DIV1) 27 Page 7
133 Hence that saying 1 Cor: 1: 23. We preach Christ crucified to the Jews a stumbling block, to the Greek foolishnes. Hence that saying 1 Cor: 1: 23. We preach christ Crucified to the jews a stumbling block, to the Greek foolishness. av cst vvg crd fw-la: crd: crd pns12 vvb np1 vvd p-acp dt np2 dt j-vvg n1, p-acp dt jp n1. (10) sermon (DIV1) 27 Page 7
134 Yea the very Angels are said to enquire after, or pry into these things 1 Pet: 1.12. The words in the original are worth the marking. Yea the very Angels Are said to inquire After, or pry into these things 1 Pet: 1.12. The words in the original Are worth the marking. uh dt j n2 vbr vvn pc-acp vvi a-acp, cc vvi p-acp d n2 crd n1: crd. dt n2 p-acp dt j-jn vbr j dt vvg. (10) sermon (DIV1) 27 Page 7
135 The mysteries and hidden things of the life of the soul, and of Angels are not the subject I must fasten upon: The Mysteres and hidden things of the life of the soul, and of Angels Are not the Subject I must fasten upon: dt n2 cc j-vvn n2 pp-f dt n1 pp-f dt n1, cc pp-f n2 vbr xx dt n-jn pns11 vmb vvi p-acp: (10) sermon (DIV1) 27 Page 7
136 only to help you in your groping after Life, as it is an attribute of God, it was needful for me to say something of Life in the creature. only to help you in your groping After Life, as it is an attribute of God, it was needful for me to say something of Life in the creature. av-j pc-acp vvi pn22 p-acp po22 n-vvg p-acp n1, c-acp pn31 vbz dt n1 pp-f np1, pn31 vbds j p-acp pno11 pc-acp vvi pi pp-f n1 p-acp dt n1. (10) sermon (DIV1) 27 Page 7
137 But now come we to speak of Life as it is attributed to God. But now come we to speak of Life as it is attributed to God. p-acp av vvb pns12 pc-acp vvi pp-f n1 c-acp pn31 vbz vvn p-acp np1. (10) sermon (DIV1) 27 Page 8
138 Life is a communicable Attribute of God, whereby is signified that he doth move simply, and infinitely, from, Life is a communicable Attribute of God, whereby is signified that he does move simply, and infinitely, from, n1 vbz dt j n1 pp-f np1, c-crq vbz vvn cst pns31 vdz vvi av-j, cc av-j, p-acp, (10) sermon (DIV1) 27 Page 8
139 and of himself essentially, from, and unto eternity. There is in creature Life, first vital substance, and then. and of himself essentially, from, and unto eternity. There is in creature Life, First vital substance, and then. cc pp-f px31 av-j, p-acp, cc p-acp n1. pc-acp vbz p-acp n1 n1, ord j n1, cc av. (10) sermon (DIV1) 27 Page 8
140 Secondly, vital operation, which remaineth in the subject, operating from whence it followeth: as to understand, love, desire, perceive, and move it self. Secondly, vital operation, which remains in the Subject, operating from whence it follows: as to understand, love, desire, perceive, and move it self. ord, j n1, r-crq vvz p-acp dt n-jn, vvg p-acp c-crq pn31 vvz: c-acp pc-acp vvi, n1, vvb, vvb, cc vvi pn31 n1. (10) sermon (DIV1) 28 Page 8
141 Now both those wayes God is a Living God (excepting those imperfections that attend creature-life.) For he is not only Life, Now both those ways God is a Living God (excepting those imperfections that attend Creature-life.) For he is not only Life, av av-d d n2 np1 vbz dt j-vvg np1 (vvg d n2 cst vvb n1.) p-acp pns31 vbz xx av-j n1, (10) sermon (DIV1) 29 Page 8
142 but the first Life, and eternal Life, and the very fulness, and universality of Life, the original of all Life, but the First Life, and Eternal Life, and the very fullness, and universality of Life, the original of all Life, cc-acp dt ord n1, cc j n1, cc dt j n1, cc n1 pp-f n1, dt n-jn pp-f d n1, (10) sermon (DIV1) 29 Page 8
143 & the consummation thereof, the beginning, and the end; in whom even all things which do not live are Life. & the consummation thereof, the beginning, and the end; in whom even all things which do not live Are Life. cc dt n1 av, dt n1, cc dt n1; p-acp ro-crq av d n2 r-crq vdb xx vvi vbr n1. (10) sermon (DIV1) 29 Page 8
144 For he is a super-vital Essence, and a super-essential Life, having before-hand, and containing in himself most eminently, most simply, and causally, all vital substance: For he is a super-vital Essence, and a superessential Life, having beforehand, and containing in himself most eminently, most simply, and causally, all vital substance: p-acp pns31 vbz dt j n1, cc dt j n1, vhg av, cc vvg p-acp px31 av-ds av-j, av-ds av-j, cc av-j, d j n1: (10) sermon (DIV1) 29 Page 8
145 and forming, preserving, and perfecting out of himself every substance according to its kind. And this is the first thing considerable in Life, to wit, its vital substance. and forming, preserving, and perfecting out of himself every substance according to its kind. And this is the First thing considerable in Life, to wit, its vital substance. cc vvg, vvg, cc vvg av pp-f px31 d n1 vvg p-acp po31 n1. cc d vbz dt ord n1 j p-acp n1, pc-acp vvi, pn31|vbz j n1. (10) sermon (DIV1) 29 Page 8
146 Now secondly, God is himself his vital operation, to wit, his understanding, his Love, his joy, his blessednes. Now secondly, God is himself his vital operation, to wit, his understanding, his Love, his joy, his blessedness. av ord, np1 vbz px31 po31 j n1, pc-acp vvi, po31 n1, po31 n1, po31 n1, po31 n1. (10) sermon (DIV1) 29 Page 8
147 From that supernatural fountaine all things which any way do live, do draw Life, even thence the life of plants, brutes, Men, From that supernatural fountain all things which any Way do live, do draw Life, even thence the life of plants, brutus's, Men, p-acp cst j n1 d n2 r-crq d n1 vdb vvi, vdb vvi n1, av av dt n1 pp-f n2, n2, n2, (10) sermon (DIV1) 29 Page 8
148 and Angels, all Life natural, and supernatural, of this Life, and the Life to come, Temporal, and Eternal and Angels, all Life natural, and supernatural, of this Life, and the Life to come, Temporal, and Eternal cc n2, d n1 j, cc j, pp-f d n1, cc dt n1 pc-acp vvi, j, cc j (10) sermon (DIV1) 29 Page 8
149 But espetially by life in God is understood his understanding and wisedom; But especially by life in God is understood his understanding and Wisdom; cc-acp av-j p-acp n1 p-acp np1 vbz vvn po31 n1 cc n1; (10) sermon (DIV1) 30 Page 8
150 for this is the first and chiefe life, and vital operation, from whence all other life doth proceed. for this is the First and chief life, and vital operation, from whence all other life does proceed. p-acp d vbz dt ord cc j-jn n1, cc j n1, p-acp c-crq d j-jn n1 vdz vvi. (10) sermon (DIV1) 30 Page 8
151 Therefore the wisdom of God is the life of all things, and by it God liveth to himself, Therefore the Wisdom of God is the life of all things, and by it God lives to himself, av dt n1 pp-f np1 vbz dt n1 pp-f d n2, cc p-acp pn31 np1 vvz p-acp px31, (10) sermon (DIV1) 30 Page 8
152 and to all things, and all things live unto him, and are present and shine, and immutably persevere in him from eternity to eternity. and to all things, and all things live unto him, and Are present and shine, and immutably persevere in him from eternity to eternity. cc p-acp d n2, cc d n2 vvb p-acp pno31, cc vbr j cc vvi, cc av-j vvi p-acp pno31 p-acp n1 p-acp n1. (10) sermon (DIV1) 30 Page 8
153 Yet life is not in God as in creatures, for in them the soule is the cause of life (as hath been said) and life the motion, Yet life is not in God as in creatures, for in them the soul is the cause of life (as hath been said) and life the motion, av n1 vbz xx p-acp np1 c-acp p-acp n2, c-acp p-acp pno32 dt n1 vbz dt n1 pp-f n1 (c-acp vhz vbn vvn) cc n1 dt n1, (10) sermon (DIV1) 31 Page 8
154 but those in God are not so distinct. Life is not attributed to God, and creatures univocally, but analogically. but those in God Are not so distinct. Life is not attributed to God, and creatures univocally, but analogically. cc-acp d p-acp np1 vbr xx av j. n1 vbz xx vvn p-acp np1, cc n2 av-j, cc-acp av-j. (10) sermon (DIV1) 31 Page 8
155 Nor indeed can any thing be said of God and creatures univocally. Nor indeed can any thing be said of God and creatures univocally. ccx av vmb d n1 vbi vvn pp-f np1 cc n2 av-j. (10) sermon (DIV1) 31 Page 8
156 As when I say God is angry, or God is love, or that he hath no pleasure in wickednes, some there are that think that whatsoever is attributed to God in scripture, is spoken properly of him, As when I say God is angry, or God is love, or that he hath no pleasure in wickedness, Some there Are that think that whatsoever is attributed to God in scripture, is spoken properly of him, p-acp c-crq pns11 vvb np1 vbz j, cc np1 vbz n1, cc cst pns31 vhz dx n1 p-acp n1, d a-acp vbr cst vvb cst r-crq vbz vvn p-acp np1 p-acp n1, vbz vvn av-j pp-f pno31, (10) sermon (DIV1) 31 Page 9
157 and of the creature by allusions, and analogies. and of the creature by allusions, and analogies. cc pp-f dt n1 p-acp n2, cc n2. (10) sermon (DIV1) 31 Page 9
158 As when we say God is just, merciful, good, angry, &c. But I cannot be of their mind; As when we say God is just, merciful, good, angry, etc. But I cannot be of their mind; p-acp c-crq pns12 vvb np1 vbz j, j, j, j, av cc-acp pns11 vmbx vbi pp-f po32 n1; (10) sermon (DIV1) 31 Page 9
159 for there are no words or phrases used by or amongst men, ful enough to set out the nature of God. for there Are no words or phrases used by or among men, full enough to Set out the nature of God. c-acp pc-acp vbr dx n2 cc n2 vvn p-acp cc p-acp n2, j av-d pc-acp vvi av dt n1 pp-f np1. (10) sermon (DIV1) 31 Page 9
160 Neither, if there were, are men capable of such makings out of God; Neither, if there were, Are men capable of such makings out of God; av-d, cs pc-acp vbdr, vbr n2 j pp-f d n2-vvg av pp-f np1; (10) sermon (DIV1) 31 Page 9
161 for first there is no proportion between perfections as they are in God, and those that are or may be in created things And therefore secondly, one objective conception cannot be drawne from created and uncreated perfections, which may univocally agree with both; but only analogically. for First there is no proportion between perfections as they Are in God, and those that Are or may be in created things And Therefore secondly, one objective conception cannot be drawn from created and uncreated perfections, which may univocally agree with both; but only analogically. p-acp ord pc-acp vbz dx n1 p-acp n2 c-acp pns32 vbr p-acp np1, cc d cst vbr cc vmb vbi p-acp vvn n2 cc av ord, crd n1 n1 vmbx vbi vvn p-acp vvn cc j n2, r-crq vmb av-j vvi p-acp d; cc-acp av-j av-j. (10) sermon (DIV1) 31 Page 9
162 And therefore words being images of created things, cannot be used but analogically, of an increated and infinite essence But to end this particular, And Therefore words being Images of created things, cannot be used but analogically, of an increated and infinite essence But to end this particular, cc av n2 vbg n2 pp-f j-vvn n2, vmbx vbi vvn cc-acp av-j, pp-f dt j cc j n1 cc-acp pc-acp vvi d j, (10) sermon (DIV1) 31 Page 9
163 and to proceed to some other properties of the life of God. I say God is life; and to proceed to Some other properties of the life of God. I say God is life; cc pc-acp vvi p-acp d j-jn n2 pp-f dt n1 pp-f np1. pns11 vvb np1 vbz n1; (10) sermon (DIV1) 31 Page 9
164 and all things in God are life, to wit, that life which is God himself. Neither are vital substance, and vital operation in him distinguished. and all things in God Are life, to wit, that life which is God himself. Neither Are vital substance, and vital operation in him distinguished. cc d n2 p-acp np1 vbr n1, pc-acp vvi, cst n1 r-crq vbz n1 px31. av-d vbr j n1, cc j n1 p-acp pno31 vvn. (10) sermon (DIV1) 31 Page 9
165 Secondly, God hath life compleat, every way compleat, nothing is wanting to his life. There is no defect. Secondly, God hath life complete, every Way complete, nothing is wanting to his life. There is no defect. ord, np1 vhz n1 j, d n1 j, pix vbz vvg p-acp po31 n1. pc-acp vbz dx n1. (10) sermon (DIV1) 32 Page 9
166 In this Attribute as in others, he is essentially what he is, and infinitely, and indeed incomprehensibly. In this Attribute as in Others, he is essentially what he is, and infinitely, and indeed incomprehensibly. p-acp d n1 c-acp p-acp n2-jn, pns31 vbz av-j r-crq pns31 vbz, cc av-j, cc av av-j. (10) sermon (DIV1) 32 Page 9
167 Because, Thirdly, he hath life of him ▪ self, not only the life of operation for that creatures have of themselves, Because, Thirdly, he hath life of him ▪ self, not only the life of operation for that creatures have of themselves, p-acp, ord, pns31 vhz n1 pp-f pno31 ▪ n1, xx av-j dt n1 pp-f n1 p-acp d n2 vhb pp-f px32, (10) sermon (DIV1) 32 Page 9
168 and living, men do live themselves, We live and move &c: and living, men do live themselves, We live and move etc.: cc vvg, n2 vdb vvi px32, pns12 vvb cc vvi av: (10) sermon (DIV1) 32 Page 9
169 though in God, yet WE live. I say we have of our selves a life of operation both in nature and grace, though in God, yet WE live. I say we have of our selves a life of operation both in nature and grace, c-acp p-acp np1, av pns12 vvi. pns11 vvb pns12 vhb pp-f po12 n2 dt n1 pp-f n1 av-d p-acp n1 cc n1, (10) sermon (DIV1) 32 Page 9
170 when the principle of life in either state is once bestowed, but God hath the very nature of life in himself. when the principle of life in either state is once bestowed, but God hath the very nature of life in himself. c-crq dt n1 pp-f n1 p-acp d n1 vbz a-acp vvn, cc-acp np1 vhz dt j n1 pp-f n1 p-acp px31. (10) sermon (DIV1) 32 Page 9
171 For as the Father hath life in himself, so hath he given to the Son to have life in himself, Joh: 5.26. God is what he is of himself. For as the Father hath life in himself, so hath he given to the Son to have life in himself, John: 5.26. God is what he is of himself. c-acp p-acp dt n1 vhz n1 p-acp px31, av vhz pns31 vvn p-acp dt n1 pc-acp vhi n1 p-acp px31, np1: crd. np1 vbz q-crq pns31 vbz pp-f px31. (10) sermon (DIV1) 32 Page 9
172 Neither fourthly, is there any end propounded to God by another; he worketh all things as of himself, so for himself. Neither fourthly, is there any end propounded to God by Another; he works all things as of himself, so for himself. av-d j, vbz pc-acp d n1 vvn p-acp np1 p-acp n-jn; pns31 vvz d n2 c-acp pp-f px31, av p-acp px31. (10) sermon (DIV1) 33 Page 9
173 It is not my salvation that God aims at although he save me; but his own glory. It is not my salvation that God aims At although he save me; but his own glory. pn31 vbz xx po11 n1 cst np1 vvz p-acp cs pns31 vvb pno11; cc-acp po31 d n1. (10) sermon (DIV1) 33 Page 9
174 He made all things for himself, even the wicked to perish in the day of evil, Prov: 16.4. A gracious soul worketh for God. He made all things for himself, even the wicked to perish in the day of evil, Curae: 16.4. A gracious soul works for God. pns31 vvd d n2 c-acp px31, av dt j pc-acp vvi p-acp dt n1 pp-f n-jn, np1: crd. dt j n1 vvz p-acp np1. (10) sermon (DIV1) 33 Page 9
175 And God worketh for himself in him, not for him. God liveth to himself, propoundeth himself unto himself in all his vital operations. And God works for himself in him, not for him. God lives to himself, propoundeth himself unto himself in all his vital operations. cc np1 vvz p-acp px31 p-acp pno31, xx p-acp pno31. np1 vvz p-acp px31, vvz px31 p-acp px31 p-acp d po31 j n2. (10) sermon (DIV1) 33 Page 9
176 Fifthly, every thing understood is life in God, things that have no life, are life in him. Fifthly, every thing understood is life in God, things that have no life, Are life in him. ord, d n1 vvn vbz n1 p-acp np1, n2 cst vhb dx n1, vbr n1 p-acp pno31. (10) sermon (DIV1) 34 Page 9
177 He is a super-vital Essence, and a super-essential life. He is his own vital operation. The life of God is present with all Creatures to continue their being; He is a super-vital Essence, and a superessential life. He is his own vital operation. The life of God is present with all Creatures to continue their being; pns31 vbz dt j n1, cc dt j n1. pns31 vbz po31 d j n1. dt n1 pp-f np1 vbz j p-acp d n2 pc-acp vvi po32 n1; (10) sermon (DIV1) 34 Page 10
178 these very pillars that bear up this house of meeting, although dead in them selves, are life in God; He is the super-essential of existences, even of all. these very pillars that bear up this house of meeting, although dead in them selves, Are life in God; He is the superessential of existences, even of all. d j n2 cst vvb a-acp d n1 pp-f n1, cs j p-acp pno32 n2, vbr n1 p-acp np1; pns31 vbz dt j pp-f n2, av pp-f d. (10) sermon (DIV1) 34 Page 10
179 From his wisedom which is his life by attribution, flows love, which also is his life, From his Wisdom which is his life by attribution, flows love, which also is his life, p-acp po31 n1 r-crq vbz po31 n1 p-acp n1, vvz n1, r-crq av vbz po31 n1, (10) sermon (DIV1) 34 Page 10
180 and by these two Attributes are al other things made and formed; in his wisdom all things live. and by these two Attributes Are all other things made and formed; in his Wisdom all things live. cc p-acp d crd n2 vbr d j-jn n2 vvn cc vvn; p-acp po31 n1 d n2 vvi. (10) sermon (DIV1) 34 Page 10
181 So some read that place in John 1.3. the latter part, and the beginning of the 4th: That which was made was life in him. So Some read that place in John 1.3. the latter part, and the beginning of the 4th: That which was made was life in him. av d vvb cst n1 p-acp np1 crd. dt d n1, cc dt n-vvg pp-f dt ord: cst r-crq vbds vvn vbds n1 p-acp pno31. (10) sermon (DIV1) 34 Page 10
182 All things have in themselves a quoddam esse intrinsecal to themselves: but this in things created hath a beginning, and is mutable; All things have in themselves a Quoddam esse intrinsical to themselves: but this in things created hath a beginning, and is mutable; d n2 vhb p-acp px32 dt n1 fw-la vvb p-acp px32: cc-acp d p-acp n2 vvn vhz dt n1, cc vbz j; (10) sermon (DIV1) 34 Page 10
183 neither doth it give life to existences that live not. neither does it give life to existences that live not. dx vdz pn31 vvi n1 p-acp n2 cst vvb xx. (10) sermon (DIV1) 34 Page 10
184 But besides this esse which they obtain in themselves, they have in the mind and wisdom of God a certain extrinsecal esse, as it were infused, everlasting, and immutable. But beside this esse which they obtain in themselves, they have in the mind and Wisdom of God a certain extrinsical esse, as it were infused, everlasting, and immutable. p-acp p-acp d fw-la r-crq pns32 vvb p-acp px32, pns32 vhb p-acp dt n1 cc n1 pp-f np1 dt j j fw-la, p-acp pn31 vbdr vvn, j, cc j. (10) sermon (DIV1) 34 Page 10
185 For to understand in God, is a certain esse of intelligibles, by which as in a certain breathing world they do exist, shine, and live. For to understand in God, is a certain esse of intelligibles, by which as in a certain breathing world they do exist, shine, and live. p-acp pc-acp vvi p-acp np1, vbz dt j fw-la pp-f n2, p-acp r-crq c-acp p-acp dt j j-vvg n1 pns32 vdb vvi, vvb, cc vvi. (10) sermon (DIV1) 34 Page 10
186 I might tel you many things which are as true as glorious of this life of God. But this is not for every hearer to understand. I might tell you many things which Are as true as glorious of this life of God. But this is not for every hearer to understand. pns11 vmd vvi pn22 d n2 r-crq vbr a-acp j c-acp j pp-f d n1 pp-f np1. p-acp d vbz xx p-acp d n1 pc-acp vvi. (10) sermon (DIV1) 34 Page 10
187 And it is usual for people to speak evil of the things they understand not. And it is usual for people to speak evil of the things they understand not. cc pn31 vbz j p-acp n1 pc-acp vvi j-jn pp-f dt n2 pns32 vvb xx. (10) sermon (DIV1) 34 Page 10
188 Sixthly, the life of God doth infinitely transcend the life of Creatures even of Men and Angels; Sixthly, the life of God does infinitely transcend the life of Creatures even of Men and Angels; j, dt n1 pp-f np1 vdz av-j vvi dt n1 pp-f n2 av pp-f n2 cc n2; (10) sermon (DIV1) 35 Page 10
189 because by his nature he is infinitely more excellent, as I wil make appear unto you in two particulars. Because by his nature he is infinitely more excellent, as I will make appear unto you in two particulars. c-acp p-acp po31 n1 pns31 vbz av-j av-dc j, c-acp pns11 vmb vvi vvi p-acp pn22 p-acp crd n2-j. (10) sermon (DIV1) 35 Page 10
190 First if al living things, Angels, men, Beasts, fowls, fishes, and every other creature that hath life ▪ and all those lives that since Adam have been in all these kinds of creatures were brought together, and put into one life; First if all living things, Angels, men, Beasts, fowls, Fish, and every other creature that hath life ▪ and all those lives that since Adam have been in all these Kinds of creatures were brought together, and put into one life; ord cs d j-vvg n2, n2, n2, n2, n2, n2, cc d j-jn n1 cst vhz n1 ▪ cc d d n2 cst a-acp np1 vhb vbn p-acp d d n2 pp-f n2 vbdr vvn av, cc vvd p-acp crd n1; (10) sermon (DIV1) 35 Page 10
191 yet this life compared with the life of God, would be but as a picture or image of a man is in comparison of a man. yet this life compared with the life of God, would be but as a picture or image of a man is in comparison of a man. av d n1 vvn p-acp dt n1 pp-f np1, vmd vbi cc-acp c-acp dt n1 cc n1 pp-f dt n1 vbz p-acp n1 pp-f dt n1. (10) sermon (DIV1) 35 Page 10
192 Secondly, if al Creatures that are in the world, or ever were, could exist together; Secondly, if all Creatures that Are in the world, or ever were, could exist together; ord, cs d n2 cst vbr p-acp dt n1, cc av vbdr, vmd vvi av; (10) sermon (DIV1) 35 Page 10
193 if God should but draw back the beam of his influence, presently they would vanish to nothing, if God should but draw back the beam of his influence, presently they would vanish to nothing, cs np1 vmd cc-acp vvi av dt n1 pp-f po31 n1, av-j pns32 vmd vvi p-acp pix, (10) sermon (DIV1) 35 Page 10
194 neither would any footstep of them remaine. neither would any footstep of them remain. av-dx vmd d n1 pp-f pno32 vvi. (10) sermon (DIV1) 35 Page 10
195 For in God it is that we live, moove, and have our being, and there is not the lest worm in the earth that liveth, For in God it is that we live, move, and have our being, and there is not the lest worm in the earth that lives, p-acp p-acp np1 pn31 vbz cst pns12 vvb, vvb, cc vhb po12 n1, cc pc-acp vbz xx dt ds n1 p-acp dt n1 cst vvz, (10) sermon (DIV1) 35 Page 10
196 but there is an influence that goeth out from God to continue it's life: Yea, all existences have their continuance from this Life of God. but there is an influence that Goes out from God to continue it's life: Yea, all existences have their Continuance from this Life of God. cc-acp pc-acp vbz dt n1 cst vvz av p-acp np1 pc-acp vvi pn31|vbz n1: uh, d n2 vhb po32 n1 p-acp d n1 pp-f np1. (10) sermon (DIV1) 35 Page 10
197 Seventhly. To conclude, what life is in God is best to be known by negation, and ablation of all that can be said of Life in the Creature. Seventhly. To conclude, what life is in God is best to be known by negation, and ablation of all that can be said of Life in the Creature. crd. pc-acp vvi, q-crq n1 vbz p-acp np1 vbz js pc-acp vbi vvn p-acp n1, cc n1 pp-f d cst vmb vbi vvn pp-f n1 p-acp dt n1. (10) sermon (DIV1) 36 Page 11
198 As for instance, if yee should ask of me how God doth live; I should thus answer, he doth not live like plants, or sensitive Creatures; As for instance, if ye should ask of me how God does live; I should thus answer, he does not live like plants, or sensitive Creatures; p-acp p-acp n1, cs pn22 vmd vvi pp-f pno11 c-crq np1 vdz vvi; pns11 vmd av vvi, pns31 vdz xx vvi av-j n2, cc j n2; (10) sermon (DIV1) 36 Page 11
199 he doth not live like Men, or Angels: but he liveth a Life far transcending all Creature-life. he does not live like Men, or Angels: but he lives a Life Far transcending all Creature-life. pns31 vdz xx vvi av-j n2, cc n2: cc-acp pns31 vvz dt n1 av-j vvg d n1. (10) sermon (DIV1) 36 Page 11
200 I am not able to shew you better how God doth live, then by teaching you how God doth not live. I am not able to show you better how God does live, then by teaching you how God does not live. pns11 vbm xx j pc-acp vvi pn22 vvi c-crq np1 vdz vvi, av p-acp vvg pn22 c-crq np1 vdz xx vvi. (10) sermon (DIV1) 36 Page 11
201 As when I say God is a living God, I mean, he liveth and moveth of himself from an inward principle of life, As when I say God is a living God, I mean, he lives and moves of himself from an inward principle of life, p-acp c-crq pns11 vvb np1 vbz dt j-vvg np1, pns11 vvb, pns31 vvz cc vvz pp-f px31 p-acp dt j n1 pp-f n1, (10) sermon (DIV1) 36 Page 11
202 and so you take my meaning. and so you take my meaning. cc av pn22 vvb po11 n1. (10) sermon (DIV1) 36 Page 11
203 And when I say God is good, yee presently run to the definition of goodness touching the Creature. And when I say God is good, ye presently run to the definition of Goodness touching the Creature. cc c-crq pns11 vvb np1 vbz j, pn22 av-j vvb p-acp dt n1 pp-f n1 vvg dt n1. (10) sermon (DIV1) 36 Page 11
204 But yet these words are too short to set out either the Attribute of life, or of goodness. But yet these words Are too short to Set out either the Attribute of life, or of Goodness. p-acp av d n2 vbr av j pc-acp vvi av av-d dt n1 pp-f n1, cc pp-f n1. (10) sermon (DIV1) 36 Page 11
205 When I say God is great, as Psal: 1•5. 3. David saith, great is the Lord, and greatly to be praised. When I say God is great, as Psalm: 1•5. 3. David Says, great is the Lord, and greatly to be praised. c-crq pns11 vvb np1 vbz j, c-acp np1: n1. crd. np1 vvz, j vbz dt n1, cc av-j pc-acp vbi vvn. (10) sermon (DIV1) 36 Page 11
206 This word great wil set forth the greatness of a man, or of any other thing that hath dimensions: This word great will Set forth the greatness of a man, or of any other thing that hath dimensions: d n1 j vmb vvi av dt n1 pp-f dt n1, cc pp-f d j-jn n1 cst vhz n2: (10) sermon (DIV1) 36 Page 11
207 But yet this word great is not great enough to set forth the nature of God. But yet this word great is not great enough to Set forth the nature of God. cc-acp av d n1 j vbz xx j av-d pc-acp vvi av dt n1 pp-f np1. (10) sermon (DIV1) 36 Page 11
208 There are four (as it were) parts of greatness, latitude, longitude, sublimity, and profundity, which are attributed to God, There Are four (as it were) parts of greatness, latitude, longitude, sublimity, and profundity, which Are attributed to God, pc-acp vbr crd (c-acp pn31 vbdr) vvz pp-f n1, n1, n1, n1, cc n1, r-crq vbr vvn p-acp np1, (10) sermon (DIV1) 36 Page 11
209 and in their manner may be considered in God. Although by the ordinary rules in the Mathematicks we make but three dimensions, to wit, making sublimity and profundity one in that one word altitude. and in their manner may be considered in God. Although by the ordinary rules in the Mathematics we make but three dimensions, to wit, making sublimity and profundity one in that one word altitude. cc p-acp po32 n1 vmb vbi vvn p-acp np1. cs p-acp dt j n2 p-acp dt n1 pns12 vvb p-acp crd n2, pc-acp vvi, vvg n1 cc n1 crd p-acp d crd n1 n1. (10) sermon (DIV1) 36 Page 11
210 But because the Apostle Paul, Ephes: 3.18. guided by the spirit of God, speaking of the fulnes of God, maketh foure dimensions (as it were) so many parts of the grreatnes of God. But Because the Apostle Paul, Ephesians: 3.18. guided by the Spirit of God, speaking of the fullness of God, makes foure dimensions (as it were) so many parts of the grreatnes of God. cc-acp c-acp dt n1 np1, np1: crd. vvn p-acp dt n1 pp-f np1, vvg pp-f dt n1 pp-f np1, vvz crd n2 (c-acp pn31 vbdr) av d n2 pp-f dt n1 pp-f np1. (10) sermon (DIV1) 36 Page 11
211 I say, I wil a little consider how far these words relating to the word great, wil set out as part thereof the greatnes of God, I say, I will a little Consider how Far these words relating to the word great, will Set out as part thereof the greatness of God, pns11 vvb, pns11 vmb dt j vvb c-crq av-j d n2 vvg p-acp dt n1 j, vmb vvi av p-acp n1 av dt n1 pp-f np1, (10) sermon (DIV1) 36 Page 11
212 or the nature of God upon account of greatness. or the nature of God upon account of greatness. cc dt n1 pp-f np1 p-acp n1 pp-f n1. (10) sermon (DIV1) 36 Page 11
213 Once David saith God is great, and he praiseth God for or in consideration of his greatnes. Once David Says God is great, and he Praiseth God for or in consideration of his greatness. a-acp np1 vvz np1 vbz j, cc pns31 vvz np1 p-acp cc p-acp n1 pp-f po31 n1. (10) sermon (DIV1) 36 Page 11
214 What then may be this greatnes of God? I answer; First the essence of God is great, in regard of latitude, for he is immense. What then may be this greatness of God? I answer; First the essence of God is great, in regard of latitude, for he is immense. q-crq av vmb vbi d n1 pp-f np1? pns11 vvb; ord dt n1 pp-f np1 vbz j, p-acp n1 pp-f n1, c-acp pns31 vbz j. (10) sermon (DIV1) 36 Page 11
215 Secondly, he is great in regard of longitude, for he is eternal. 3ly: He is great in regard of sublimity, for he is most high. 4ly: He is great in regard of profundity, for he is incomprehensible. Secondly, he is great in regard of longitude, for he is Eternal. 3ly: He is great in regard of sublimity, for he is most high. 4ly: He is great in regard of profundity, for he is incomprehensible. ord, pns31 vbz j p-acp n1 pp-f n1, c-acp pns31 vbz j. av-j: pns31 vbz j p-acp n1 pp-f n1, c-acp pns31 vbz av-ds j. av-j: pns31 vbz j p-acp n1 pp-f n1, c-acp pns31 vbz j. (10) sermon (DIV1) 37 Page 11
216 Or if we take the word great (as sometimes it is used) for one of great power, dominion, Or if we take the word great (as sometime it is used) for one of great power, dominion, cc cs pns12 vvb dt n1 j (c-acp av pn31 vbz vvn) p-acp crd pp-f j n1, n1, (10) sermon (DIV1) 40 Page 11
217 and authority, here also we have some help from the four dimensions of the Apostle Paul, to under stand something of God, the Lord is great in regard of latitude for all things serve him from the highest Angel, to the least, and lowest worm. and Authority, Here also we have Some help from the four dimensions of the Apostle Paul, to under stand something of God, the Lord is great in regard of latitude for all things serve him from the highest Angel, to the least, and lowest worm. cc n1, av av pns12 vhb d n1 p-acp dt crd n2 pp-f dt n1 np1, p-acp p-acp vvi pi pp-f np1, dt n1 vbz j p-acp n1 pp-f n1 p-acp d n2 vvi pno31 p-acp dt js n1, p-acp dt ds, cc js n1. (10) sermon (DIV1) 40 Page 12
218 He is great in regard of Longitude, for of his Kingdom there is an eternal duration. He is great in regard of Longitude, for of his Kingdom there is an Eternal duration. pns31 vbz j p-acp n1 pp-f n1, c-acp pp-f po31 n1 a-acp vbz dt j n1. (10) sermon (DIV1) 40 Page 12
219 He is great in regard of Sublimity, for he Reigneth with the highest, and most absolute power. He is great in regard of Sublimity, for he Reigneth with the highest, and most absolute power. pns31 vbz j p-acp n1 pp-f n1, c-acp pns31 vvz p-acp dt js, cc av-ds j n1. (10) sermon (DIV1) 40 Page 12
220 Also he is great in regard of profundity, because he ruleth not only bodies, but hearts, Also he is great in regard of profundity, Because he Ruleth not only bodies, but hearts, av pns31 vbz j p-acp n1 pp-f n1, c-acp pns31 vvz xx av-j n2, cc-acp n2, (10) sermon (DIV1) 40 Page 12
221 and ordereth the most inward thoughts and affections of all: neither is there any thing so hidden, and Ordereth the most inward thoughts and affections of all: neither is there any thing so hidden, cc vvz dt av-ds j n2 cc n2 pp-f d: d vbz pc-acp d n1 av vvn, (10) sermon (DIV1) 40 Page 12
222 or secret, which the rod of his Kingdom, and greatness doth not penetrate. We may then understand somewhat by this word GREAT of God: or secret, which the rod of his Kingdom, and greatness does not penetrate. We may then understand somewhat by this word GREAT of God: cc j-jn, r-crq dt n1 pp-f po31 n1, cc n1 vdz xx vvi. pns12 vmb av vvi av p-acp d n1 j pp-f np1: (10) sermon (DIV1) 40 Page 12
223 but must stop our mouths with the close of the Verse Psal. 135.3. His greatness is unsearchable; or, of his greatness there is no search. but must stop our mouths with the close of the Verse Psalm 135.3. His greatness is unsearchable; or, of his greatness there is no search. cc-acp vmb vvi po12 n2 p-acp dt j pp-f dt n1 np1 crd. po31 n1 vbz j; cc, pp-f po31 n1 a-acp vbz dx n1. (10) sermon (DIV1) 40 Page 12
224 The Hebrew word doth properly signifie finding out, or searching after. The Septuagint, there is no end of his greatness, and so the vulgar latine: The Hebrew word does properly signify finding out, or searching After. The septuagint, there is no end of his greatness, and so the Vulgar latin: dt njp n1 vdz av-j vvi vvg av, cc vvg a-acp. dt n1, a-acp vbz dx n1 pp-f po31 n1, cc av dt j jp: (10) sermon (DIV1) 40 Page 12
225 For therefore is no finding out of the greatness of God; because the end thereof, neither is nor can be found; For Therefore is no finding out of the greatness of God; Because the end thereof, neither is nor can be found; c-acp av vbz dx vvg av pp-f dt n1 pp-f np1; c-acp dt n1 av, av-dx vbz ccx vmb vbi vvn; (10) sermon (DIV1) 40 Page 12
226 for in deed it is not, there is no end of his greatness. for in deed it is not, there is no end of his greatness. c-acp p-acp n1 pn31 vbz xx, pc-acp vbz dx n1 pp-f po31 n1. (10) sermon (DIV1) 40 Page 12
227 And therefore in all predications wherein GOD is the subject, we must know that their force is in negation, and exclusion. And Therefore in all predications wherein GOD is the Subject, we must know that their force is in negation, and exclusion. cc av p-acp d n2 c-crq np1 vbz dt n-jn, pns12 vmb vvi d po32 n1 vbz p-acp n1, cc n1. (10) sermon (DIV1) 40 Page 12
228 As when we say God is a Spirit, we mean he is not a body, As when we say God is a Spirit, we mean he is not a body, p-acp c-crq pns12 vvb np1 vbz dt n1, pns12 vvb pns31 vbz xx dt n1, (10) sermon (DIV1) 40 Page 12
229 when we say he is a spiritual substance, we mean he is not a corporeal substance. when we say he is a spiritual substance, we mean he is not a corporeal substance. c-crq pns12 vvb pns31 vbz dt j n1, pns12 vvb pns31 vbz xx dt j n1. (10) sermon (DIV1) 40 Page 12
230 When we say he is he is a substance, we mean he is not an accident. When we say he is he is a substance, we mean he is not an accident. c-crq pns12 vvb pns31 vbz pns31 vbz dt n1, pns12 vvb pns31 vbz xx dt n1. (10) sermon (DIV1) 40 Page 12
231 For properly a substance God, cannot be according to the nature of that Lative word; For properly a substance God, cannot be according to the nature of that Lative word; p-acp av-j dt n1 np1, vmbx vbi vvg p-acp dt n1 pp-f cst j n1; (10) sermon (DIV1) 40 Page 12
232 for a substance is that that doth stand under accidents, and bear them up, which asserted of the essence of God is blasphemy. for a substance is that that does stand under accidents, and bear them up, which asserted of the essence of God is blasphemy. p-acp dt n1 vbz d cst vdz vvi p-acp n2, cc vvi pno32 a-acp, r-crq vvn pp-f dt n1 pp-f np1 vbz n1. (10) sermon (DIV1) 40 Page 12
233 Yet is that word substance often attributed to God, but by it we mean essence according to the greek word Ousia, Essence, Yet is that word substance often attributed to God, but by it we mean essence according to the greek word Ousia, Essence, av vbz d n1 n1 av vvn p-acp np1, cc-acp p-acp pn31 pns12 vvi n1 vvg p-acp dt n1 n1 np1, n1, (10) sermon (DIV1) 40 Page 12
234 or being but in God properly, there is neither substance nor accident. or being but in God properly, there is neither substance nor accident. cc vbg p-acp p-acp np1 av-j, pc-acp vbz dx n1 ccx n1. (10) sermon (DIV1) 40 Page 12
235 But this may seem to deny God to be a living God properly, and indeed to aver God to be properly neither just, But this may seem to deny God to be a living God properly, and indeed to aver God to be properly neither just, p-acp d vmb vvi pc-acp vvi np1 pc-acp vbi dt j-vvg np1 av-j, cc av pc-acp vvi np1 pc-acp vbi av-j d j, (10) sermon (DIV1) 41 Page 12
236 nor merciful, nor any thing which he is said to be in scripture. For clearing up whereof, yee must know that God is most properly Life. nor merciful, nor any thing which he is said to be in scripture. For clearing up whereof, ye must know that God is most properly Life. ccx j, ccx d n1 r-crq pns31 vbz vvn pc-acp vbi p-acp n1. p-acp vvg a-acp c-crq, pn22 vmb vvi cst np1 vbz av-ds av-j n1. (10) sermon (DIV1) 41 Page 12
237 And he is every thing that he is without a Metaphor, for he is all that he is of himself. And he is every thing that he is without a Metaphor, for he is all that he is of himself. cc pns31 vbz d n1 cst pns31 vbz p-acp dt n1, c-acp pns31 vbz d cst pns31 vbz pp-f px31. (10) sermon (DIV1) 42 Page 12
238 He is truly all that the Scripture teacheth, and the Saints conceive him to be; but not in that manner, or measure as men or Angels conceive of him. He is truly all that the Scripture Teaches, and the Saints conceive him to be; but not in that manner, or measure as men or Angels conceive of him. pns31 vbz av-j d cst dt n1 vvz, cc dt n2 vvb pno31 pc-acp vbi; cc-acp xx p-acp d n1, cc n1 p-acp n2 cc n2 vvb pp-f pno31. (10) sermon (DIV1) 42 Page 12
239 He is all that we think him to be in our minds according to scipture Attributes, and infinitely more. He is all that we think him to be in our minds according to scripture Attributes, and infinitely more. pns31 vbz d cst pns12 vvb pno31 pc-acp vbi p-acp po12 n2 vvg p-acp n1 n2, cc av-j av-dc. (10) sermon (DIV1) 42 Page 13
240 As now to speak of this Attribute Life; as life is considered in the Creature, it is a principle of operation: As now to speak of this Attribute Life; as life is considered in the Creature, it is a principle of operation: p-acp av pc-acp vvi pp-f d n1 n1; c-acp n1 vbz vvn p-acp dt n1, pn31 vbz dt n1 pp-f n1: (10) sermon (DIV1) 42 Page 13
241 but in God all Attributes are his essence, and so is his life. but in God all Attributes Are his essence, and so is his life. cc-acp p-acp np1 d n2 vbr po31 n1, cc av vbz po31 n1. (10) sermon (DIV1) 42 Page 13
242 Remember what I have said, (and so I shal come out of these briars,) that we have not words to set out God by, remember what I have said, (and so I shall come out of these briers,) that we have not words to Set out God by, np1 r-crq pns11 vhb vvn, (cc av pns11 vmb vvi av pp-f d n2,) cst pns12 vhb xx n2 pc-acp vvi av np1 p-acp, (10) sermon (DIV1) 42 Page 13
243 and if there were such a language found out, it would be worse then greek to us; and if there were such a language found out, it would be Worse then greek to us; cc cs pc-acp vbdr d dt n1 vvd av, pn31 vmd vbi jc cs n1 p-acp pno12; (10) sermon (DIV1) 42 Page 13
244 we should not have the capacity to learn it; we should not have the capacity to Learn it; pns12 vmd xx vhi dt n1 pc-acp vvi pn31; (10) sermon (DIV1) 42 Page 13
245 therfore with all humility let us blesse God for those discoveries of himself, he hath been pleased to make; Therefore with all humility let us bless God for those discoveries of himself, he hath been pleased to make; av p-acp d n1 vvb pno12 vvi np1 p-acp d n2 pp-f px31, pns31 vhz vbn vvn pc-acp vvi; (10) sermon (DIV1) 42 Page 13
246 and for making our ears blessed to hear, and our eyes to see so much of God as we do. and for making our ears blessed to hear, and our eyes to see so much of God as we do. cc p-acp vvg po12 n2 vvn pc-acp vvi, cc po12 n2 pc-acp vvi av d pp-f np1 c-acp pns12 vdb. (10) sermon (DIV1) 42 Page 13
247 I have but one question to answer, and it is upon occasion of my close of the former discourse. I have but one question to answer, and it is upon occasion of my close of the former discourse. pns11 vhb cc-acp crd n1 pc-acp vvi, cc pn31 vbz p-acp n1 pp-f po11 n1 pp-f dt j n1. (10) sermon (DIV1) 43 Page 13
248 If it be so, that God is so hidden, that he is so above our reach, that such clouds and darkness are round about him, that he dwelleth in such eye-dazling unapproachable light: If it be so, that God is so hidden, that he is so above our reach, that such Clouds and darkness Are round about him, that he dwells in such eye-dazling unapproachable Light: cs pn31 vbb av, cst np1 vbz av vvn, cst pns31 vbz av p-acp po12 n1, cst d n2 cc n1 vbr av-j p-acp pno31, cst pns31 vvz p-acp d j j n1: (10) sermon (DIV1) 43 Page 13
249 why then (may some say) do you spend so many words about such a subject? why then (may Some say) do you spend so many words about such a Subject? uh-crq av (vmb d vvb) vdb pn22 vvi av d n2 p-acp d dt n-jn? (10) sermon (DIV1) 43 Page 13
250 To whom I answer, that if we can catch but one jot of what hath been said, and make it our own: To whom I answer, that if we can catch but one jot of what hath been said, and make it our own: p-acp ro-crq pns11 vvb, cst cs pns12 vmb vvi p-acp crd n1 pp-f r-crq vhz vbn vvn, cc vvi pn31 po12 d: (10) sermon (DIV1) 44 Page 13
251 why then, we are made forever; why then, we Are made forever; uh-crq av, pns12 vbr vvn av; (10) sermon (DIV1) 44 Page 13
252 if but the lest glimmerings of the living God be afforded to you, as your God in Christ, if but the lest glimmerings of the living God be afforded to you, as your God in christ, cs p-acp dt ds n2 pp-f dt j-vvg np1 vbb vvn p-acp pn22, c-acp po22 np1 p-acp np1, (10) sermon (DIV1) 44 Page 13
253 and yee are all resolved with David That it is good for you to draw near to him, and so yee purpose to do, and ye Are all resolved with David That it is good for you to draw near to him, and so ye purpose to do, cc pn22 vbr d vvn p-acp np1 cst pn31 vbz j p-acp pn22 pc-acp vvi av-j p-acp pno31, cc av pn22 vvb pc-acp vdi, (10) sermon (DIV1) 44 Page 13
254 and never to depart from him: and never to depart from him: cc av-x pc-acp vvi p-acp pno31: (10) sermon (DIV1) 44 Page 13
255 why then I say let men, and Devils rage, and do what they can, yee are alive in God not only as Creatures, but as new Creatures; why then I say let men, and Devils rage, and do what they can, ye Are alive in God not only as Creatures, but as new Creatures; uh-crq av pns11 vvb vvb n2, cc n2 n1, cc vdb r-crq pns32 vmb, pn22 vbr j p-acp np1 xx av-j c-acp n2, cc-acp c-acp j n2; (10) sermon (DIV1) 44 Page 13
256 yee shal be carried as upon eagles wings, yee shal lye in the bosome of Life. ye shall be carried as upon Eagles wings, ye shall lie in the bosom of Life. pn22 vmb vbi vvn a-acp p-acp n2 n2, pn22 vmb vvi p-acp dt n1 pp-f n1. (10) sermon (DIV1) 44 Page 13
257 Your life is hid with Christ in God. Wonder not then that I have been so forward to expose my self to censure, Your life is hid with christ in God. Wonder not then that I have been so forward to expose my self to censure, po22 n1 vbz vvn p-acp np1 p-acp np1. vvb xx av cst pns11 vhb vbn av av-j pc-acp vvi po11 n1 pc-acp vvi, (10) sermon (DIV1) 44 Page 13
258 and to speak of things that are not easily understood in any measure. Difficilia quae pulchra. There is beauty in these difficulties, and something I hope wil stick. and to speak of things that Are not Easily understood in any measure. Difficulties Quae Beautiful. There is beauty in these difficulties, and something I hope will stick. cc pc-acp vvi pp-f n2 cst vbr xx av-j vvn p-acp d n1. np1 fw-la fw-la. pc-acp vbz n1 p-acp d n2, cc pi pns11 vvb vmb vvi. (10) sermon (DIV1) 44 Page 13
259 All wil not I hope run over the narrow-mouth'd bottle. All will not I hope run over the narrow-mouthed Bottle. av-d vmb xx pns11 vvb vvn p-acp dt j n1. (10) sermon (DIV1) 44 Page 13
260 O draw neer to this living God, Take heed lest there be in any of you an evil heart of unbelief in departing from the living God. O draw near to this living God, Take heed lest there be in any of you an evil heart of unbelief in departing from the living God. sy vvb av-j p-acp d j-vvg np1, vvb n1 cs pc-acp vbi p-acp d pp-f pn22 dt j-jn n1 pp-f n1 p-acp vvg p-acp dt j-vvg np1. (10) sermon (DIV1) 44 Page 13
261 They that do so forsake their own mercies. They that do so forsake their own Mercies. pns32 d vdb av vvi po32 d n2. (10) sermon (DIV1) 44 Page 13
262 Study this Attribute of God, spend some time with prayer about it, and so much for the Explication as I have been able. Come we to the Application. Study this Attribute of God, spend Some time with prayer about it, and so much for the Explication as I have been able. Come we to the Application. n1 d n1 pp-f np1, vvb d n1 p-acp n1 p-acp pn31, cc av av-d c-acp dt n1 c-acp pns11 vhb vbn j. np1 pns12 p-acp dt n1. (10) sermon (DIV1) 44 Page 13
263 First, then he is worth the coming unto by those that are yet afar off, and worth the keeping, and holding fast by such as have him. First, then he is worth the coming unto by those that Are yet afar off, and worth the keeping, and holding fast by such as have him. ord, av pns31 vbz j dt n-vvg p-acp p-acp d cst vbr av av a-acp, cc j dt n-vvg, cc vvg av-j p-acp d c-acp vhb pno31. (10) sermon (DIV1) 45 Page 13
264 Draw neer to God therefore O yee sinners that are far from him: For loe they that are far from thee shal perish saith the Psalmist, Psal: 73.27. O cast not the law of this living God behind your backs any longer: Draw near to God Therefore Oh ye Sinners that Are Far from him: For lo they that Are Far from thee shall perish Says the Psalmist, Psalm: 73.27. O cast not the law of this living God behind your backs any longer: vvb av-j p-acp np1 av uh pn22 n2 cst vbr av-j p-acp pno31: p-acp uh pns32 cst vbr av-j p-acp pno21 vmb vvi vvz dt n1, np1: crd. sy vvb xx dt n1 pp-f d j-vvg np1 p-acp po22 n2 d av-jc: (10) sermon (DIV1) 45 Page 14
265 Make not your wil, your humors, your lusts; your Law any more. Make not your will, your humours, your Lustiest; your Law any more. vvb xx po22 n1, po22 n2, po22 n2; po22 n1 d dc. (10) sermon (DIV1) 45 Page 14
266 Refuse not the Lord Jesus the Son of the Living God any longer, lest he be angry, and yee perish in the way. Refuse not the Lord jesus the Son of the Living God any longer, lest he be angry, and ye perish in the Way. n1 xx dt n1 np1 dt n1 pp-f dt j-vvg np1 d av-jc, cs pns31 vbb j, cc pn22 vvb p-acp dt n1. (10) sermon (DIV1) 45 Page 14
267 Reject not the Ordinances of Life, content not your selves with them as dead Ordinances, let them be to you the Ordinances of a living God. Reject not the Ordinances of Life, content not your selves with them as dead Ordinances, let them be to you the Ordinances of a living God. vvi xx dt n2 pp-f n1, vvb xx po22 n2 p-acp pno32 p-acp j n2, vvb pno32 vbi p-acp pn22 dt n2 pp-f dt j-vvg np1. (10) sermon (DIV1) 45 Page 14
268 Take heed of a dead faith, as all faith is without works, Jam: 2.17. take heed of worshipping a dead God. Take heed of a dead faith, as all faith is without works, Jam: 2.17. take heed of worshipping a dead God. vvb n1 pp-f dt j n1, p-acp d n1 vbz p-acp n2, fw-la: crd. vvb n1 pp-f vvg dt j np1. (10) sermon (DIV1) 45 Page 14
269 Such as pretend to believe in God, and in works deny him, do in effect take away his life: Such as pretend to believe in God, and in works deny him, do in Effect take away his life: d c-acp vvb pc-acp vvi p-acp np1, cc p-acp n2 vvb pno31, vdb p-acp vvi vvi av po31 n1: (10) sermon (DIV1) 45 Page 14
270 their faith is dead, their works are dead, they have not a lively hope; they Worship a dead God. their faith is dead, their works Are dead, they have not a lively hope; they Worship a dead God. po32 n1 vbz j, po32 n2 vbr j, pns32 vhb xx dt j n1; pns32 vvb dt j np1. (10) sermon (DIV1) 45 Page 14
271 A Traditional God, every bodies God, and that is no bodies God. Come to Christ that yee may have God who is life. A Traditional God, every bodies God, and that is no bodies God. Come to christ that ye may have God who is life. dt j np1, d n2 np1, cc d vbz dx n2 np1. vvb p-acp np1 cst pn22 vmb vhi n1 r-crq vbz n1. (10) sermon (DIV1) 45 Page 14
272 And yee Saints that have him hold him fast, and chuse rather to dye a thousand deaths, And ye Saints that have him hold him fast, and choose rather to die a thousand death's, cc pn22 n2 cst vhb pno31 vvb pno31 av-j, cc vvi av-c pc-acp vvi dt crd n2, (10) sermon (DIV1) 45 Page 14
273 then to forsake the living God. Be circumspect, take heed saith my Text, we are in danger on every side; then to forsake the living God. Be circumspect, take heed Says my Text, we Are in danger on every side; cs pc-acp vvi dt vvg np1. vbb j, vvb n1 vvz po11 n1, pns12 vbr p-acp n1 p-acp d n1; (10) sermon (DIV1) 45 Page 14
274 watch over your hearts, take heed of an evil heart, that is the cause of departing from God. watch over your hearts, take heed of an evil heart, that is the cause of departing from God. vvb a-acp po22 n2, vvb n1 pp-f dt j-jn n1, cst vbz dt n1 pp-f vvg p-acp np1. (10) sermon (DIV1) 46 Page 14
275 If we have good hearts we shal never go away from God, it is impossible. If we have good hearts we shall never go away from God, it is impossible. cs pns12 vhb j n2 pns12 vmb av-x vvi av p-acp np1, pn31 vbz j. (10) sermon (DIV1) 46 Page 14
276 And then in the next place (mark the words that I have read in my Text) an evil heart of unbelief: And then in the next place (mark the words that I have read in my Text) an evil heart of unbelief: cc av p-acp dt ord n1 (n1 dt n2 cst pns11 vhb vvn p-acp po11 n1) dt j-jn n1 pp-f n1: (10) sermon (DIV1) 46 Page 14
277 What is that makes the heart evil? Unbelief; this is the cause peoples hearts be evil, because they want Faith. What is that makes the heart evil? Unbelief; this is the cause peoples hearts be evil, Because they want Faith. q-crq vbz cst vvz dt n1 j-jn? n1; d vbz dt n1 ng1 n2 vbb j-jn, c-acp pns32 vvb n1. (10) sermon (DIV1) 46 Page 14
278 And if that be a truth that faith (which comes by the hearing of the Word) is increased daily by it, And if that be a truth that faith (which comes by the hearing of the Word) is increased daily by it, cc cs d vbb dt n1 cst n1 (r-crq vvz p-acp dt n-vvg pp-f dt n1) vbz vvn av-j p-acp pn31, (10) sermon (DIV1) 46 Page 14
279 as also by the administration of the Sacraments, and prayer; Then take heed of throwing away of gospel-Ordinances in these ranting times: as also by the administration of the Sacraments, and prayer; Then take heed of throwing away of Gospel ordinances in these ranting times: c-acp av p-acp dt n1 pp-f dt n2, cc n1; av vvb n1 pp-f vvg av pp-f n2 p-acp d j-vvg n2: (10) sermon (DIV1) 46 Page 14
280 For this is the way to depart from the living God. In plaine English they that depart from Ordinances, do depart from God. For this is the Way to depart from the living God. In plain English they that depart from Ordinances, do depart from God. c-acp d vbz dt n1 pc-acp vvi p-acp dt j-vvg np1. p-acp j np1 pns32 d vvb p-acp n2, vdb vvi p-acp np1. (10) sermon (DIV1) 46 Page 14
281 And they that live under them only as outward performances, do serve but a dead God. And they that live under them only as outward performances, do serve but a dead God. cc pns32 cst vvb p-acp pno32 av-j p-acp j n2, vdb vvi p-acp dt j np1. (10) sermon (DIV1) 46 Page 14
282 But Davids soul longeth for the living God, Psal: 42.2. My soul thirsteth for God, for the living God, and Psalm. 84.2. My soul longeth, yea even fainteth for the Courts of the Lord: But Davids soul Longeth for the living God, Psalm: 42.2. My soul Thirsteth for God, for the living God, and Psalm. 84.2. My soul Longeth, yea even fainteth for the Courts of the Lord: p-acp npg1 n1 vvz p-acp dt j-vvg np1, np1: crd. po11 n1 vvz p-acp np1, p-acp dt j-vvg np1, cc np1. crd. po11 n1 vvz, uh av vvz p-acp dt n2 pp-f dt n1: (10) sermon (DIV1) 46 Page 14
283 my heart, and my flesh crieth out for the living God. my heart, and my Flesh cries out for the living God. po11 n1, cc po11 n1 vvz av p-acp dt j-vvg np1. (10) sermon (DIV1) 46 Page 14
284 But what is the summe of drawing near unto, and remaining with the living God? I Answer. But what is the sum of drawing near unto, and remaining with the living God? I Answer. cc-acp q-crq vbz dt n1 pp-f vvg av-j p-acp, cc vvg p-acp dt j-vvg np1? pns11 vvb. (10) sermon (DIV1) 47 Page 15
285 it is to live under the power an efficacy of those truths concerning the life of God held forth in the scriptures; it is to live under the power an efficacy of those truths Concerning the life of God held forth in the Scriptures; pn31 vbz pc-acp vvi p-acp dt n1 dt n1 pp-f d n2 vvg dt n1 pp-f np1 vvd av p-acp dt n2; (10) sermon (DIV1) 48 Page 15
286 some of which I have made known unto you in the Explication of this Attribute of Life. Some of which I have made known unto you in the Explication of this Attribute of Life. d pp-f r-crq pns11 vhb vvn vvn p-acp pn22 p-acp dt n1 pp-f d n1 pp-f n1. (10) sermon (DIV1) 48 Page 15
287 For whosoever savingly knoweth that all things, even those that live not, are yet life in God: wil rationally conclude, that the fountaine is worth al dishfuls, For whosoever savingly Knoweth that all things, even those that live not, Are yet life in God: will rationally conclude, that the fountain is worth all dishfuls, p-acp r-crq av-vvg vvz cst d n2, av d cst vvb xx, vbr av n1 p-acp np1: vmb av-j vvi, cst dt n1 vbz j d n2, (10) sermon (DIV1) 48 Page 15
288 and that one God is worth ten thousand worlds. and that one God is worth ten thousand world's. cc d crd np1 vbz j crd crd n2. (10) sermon (DIV1) 48 Page 15
289 Go yee then (may a Saint say) to your wealth, and wit, and great friends, to the Nobles of the earth, and Princes; Go ye then (may a Saint say) to your wealth, and wit, and great Friends, to the Nobles of the earth, and Princes; vvb pn22 av (vmb dt n1 vvb) p-acp po22 n1, cc n1, cc j n2, p-acp dt n2-j pp-f dt n1, cc n2; (10) sermon (DIV1) 48 Page 15
290 But the Lord liveth saith holy David, Psal: 18.46. But the Lord lives Says holy David, Psalm: 18.46. p-acp dt n1 vvz vvz j np1, np1: crd. (10) sermon (DIV1) 48 Page 15
291 and blessed be my Rock ▪ and let the God of my salvation be exalted, &c. The spirit of a man is lively, outward things are dead things, they cannot touch the soul, they are not fitted to the spiritual nature thereof. and blessed be my Rock ▪ and let the God of my salvation be exalted, etc. The Spirit of a man is lively, outward things Are dead things, they cannot touch the soul, they Are not fitted to the spiritual nature thereof. cc j-vvn vbi po11 n1 ▪ cc vvb dt n1 pp-f po11 n1 vbi vvn, av dt n1 pp-f dt n1 vbz j, j n2 vbr j n2, pns32 vmbx vvi dt n1, pns32 vbr xx vvn p-acp dt j n1 av. (10) sermon (DIV1) 48 Page 15
292 When all our hopes be dead touching the comforting creature, they are alive in the living God. Even stones are life in God though they live not, their existences are in Gods Life, and by influence from it. When all our hope's be dead touching the comforting creature, they Are alive in the living God. Even stones Are life in God though they live not, their existences Are in God's Life, and by influence from it. c-crq d po12 n2 vbb j vvg dt j-vvg n1, pns32 vbr j p-acp dt vvg np1. av-j n2 vbr n1 p-acp np1 cs pns32 vvb xx, po32 n2 vbr p-acp npg1 n1, cc p-acp n1 p-acp pn31. (10) sermon (DIV1) 49 Page 15
293 What shal I say? I am as one overwhelmed with the glory of this Attribute of the life of God. Such as know this to be a truth that I have said wil shew themselves stark madd, What shall I say? I am as one overwhelmed with the glory of this Attribute of the life of God. Such as know this to be a truth that I have said will show themselves stark mad, q-crq vmb pns11 vvi? pns11 vbm p-acp pi vvn p-acp dt n1 pp-f d n1 pp-f dt n1 pp-f np1. d c-acp vvb d pc-acp vbi dt n1 cst pns11 vhb vvn vmb vvi px32 av-j j, (10) sermon (DIV1) 49 Page 15
294 if they forsake this fountain, this living God. Ʋse 2. if they forsake this fountain, this living God. Ʋse 2. cs pns32 vvb d n1, d vvg np1. j crd (10) sermon (DIV1) 49 Page 15
295 And secondly, the consideration of this truth, that life is an at tribute of God: doth teach us that it must needs be of pretious account with him assuredly; And secondly, the consideration of this truth, that life is an At tribute of God: does teach us that it must needs be of precious account with him assuredly; cc ord, dt n1 pp-f d n1, cst n1 vbz dt p-acp n1 pp-f np1: vdz vvi pno12 d pn31 vmb av vbi pp-f j n1 p-acp pno31 av-vvn; (10) sermon (DIV1) 51 Page 15
296 Wo therefore to those who abuse it. Woe Therefore to those who abuse it. n1 av p-acp d r-crq vvb pn31. (10) sermon (DIV1) 51 Page 15
297 What a fearful sin do they commit in the presence of God? they do vilifie this pretious Jewel which is honored with this dignity to be an Attribute of God. What a fearful since do they commit in the presence of God? they do vilify this precious Jewel which is honoured with this dignity to be an Attribute of God. q-crq dt j n1 vdb pns32 vvi p-acp dt n1 pp-f np1? pns32 vdb vvi d j n1 r-crq vbz vvn p-acp d n1 pc-acp vbi dt n1 pp-f np1. (10) sermon (DIV1) 51 Page 15
298 But who be they that are guilty of this fault of abusing life? I Answer, First, such as neglect to save life in regard of themselves, and others, But who be they that Are guilty of this fault of abusing life? I Answer, First, such as neglect to save life in regard of themselves, and Others, cc-acp r-crq vbb pns32 cst vbr j pp-f d n1 pp-f vvg n1? pns11 vvb, ord, d c-acp vvb pc-acp vvi n1 p-acp n1 pp-f px32, cc n2-jn, (10) sermon (DIV1) 52 Page 15
299 and that either in regard of body, or soul. and that either in regard of body, or soul. cc cst d p-acp n1 pp-f n1, cc n1. (10) sermon (DIV1) 53 Page 15
300 And Secondly, such as are ready to destroy life, both in respect of themselves, and others, And Secondly, such as Are ready to destroy life, both in respect of themselves, and Others, cc ord, d c-acp vbr j pc-acp vvi n1, av-d p-acp n1 pp-f px32, cc n2-jn, (10) sermon (DIV1) 54 Page 15
301 and that either in regard of their outward or inward estate. and that either in regard of their outward or inward estate. cc cst d p-acp n1 pp-f po32 j cc j n1. (10) sermon (DIV1) 54 Page 15
302 First, they which neglect to save Life, that make no account of that which is so pretious, in which so much of God appears. First, they which neglect to save Life, that make no account of that which is so precious, in which so much of God appears. ord, pns32 r-crq vvb pc-acp vvi n1, cst vvb dx n1 pp-f d r-crq vbz av j, p-acp r-crq av d pp-f np1 vvz. (10) sermon (DIV1) 55 Page 15
303 A living Dogg (saith Solomon ) is better then a dead Lyon. A living Dog (Says Solomon) is better then a dead lion. dt vvg n1 (vvz np1) vbz jc cs dt j n1. (10) sermon (DIV1) 55 Page 16
304 And there is more (I say) to be seen of God in one blade of living grasse, And there is more (I say) to be seen of God in one blade of living grass, cc pc-acp vbz dc (pns11 vvb) pc-acp vbi vvn pp-f np1 p-acp crd n1 pp-f j-vvg n1, (10) sermon (DIV1) 55 Page 16
305 then in the most pretious Jewel in the world. And the reason is, because it comes nearest to God, it hath life. then in the most precious Jewel in the world. And the reason is, Because it comes nearest to God, it hath life. av p-acp dt av-ds j n1 p-acp dt n1. cc dt n1 vbz, c-acp pn31 vvz av-j p-acp np1, pn31 vhz n1. (10) sermon (DIV1) 55 Page 16
306 I will shew you who they be that are negligent of the preservation of life, viz. First of their own lives. I will show you who they be that Are negligent of the preservation of life, viz. First of their own lives. pns11 vmb vvi pn22 r-crq pns32 vbb d vbr j pp-f dt n1 pp-f n1, n1 ord pp-f po32 d n2. (10) sermon (DIV1) 55 Page 16
307 Secondly, of the lives of others. Secondly, of the lives of Others. ord, pp-f dt n2 pp-f n2-jn. (10) sermon (DIV1) 56 Page 16
308 1. Of their own, such as are not careful to shun danger tending to the hurt of life, 1. Of their own, such as Are not careful to shun danger tending to the hurt of life, crd pp-f po32 d, d c-acp vbr xx j pc-acp vvi n1 vvg p-acp dt n1 pp-f n1, (10) sermon (DIV1) 57 Page 16
309 as to be careless of the preservation of bodily health. 2 To live like lazy drones idly in time of health, and prosperity; as to be careless of the preservation of bodily health. 2 To live like lazy drones idly in time of health, and Prosperity; c-acp pc-acp vbi j pp-f dt n1 pp-f j n1. crd pc-acp vvi av-j j n2 av-j p-acp n1 pp-f n1, cc n1; (10) sermon (DIV1) 57 Page 16
310 and not to provide for times of sicknes, and adversity. and not to provide for times of sickness, and adversity. cc xx pc-acp vvi p-acp n2 pp-f n1, cc n1. (10) sermon (DIV1) 57 Page 16
311 And therefore in the just Judgment of God, such do often feel the smart of it, Prov: 6. ver: 9.10. There is a description of them. And Therefore in the just Judgement of God, such do often feel the smart of it, Curae: 6. ver: 9.10. There is a description of them. cc av p-acp dt j n1 pp-f np1, d vdb av vvi dt n1 pp-f pn31, np1: crd fw-la: crd. pc-acp vbz dt n1 pp-f pno32. (10) sermon (DIV1) 57 Page 16
312 How long wilt thou sleep O sluggard? when wilt thou arise out of thy sleep? yet a little sleep, a little slumber, a little folding of the hands to sleep. How long wilt thou sleep Oh sluggard? when wilt thou arise out of thy sleep? yet a little sleep, a little slumber, a little folding of the hands to sleep. c-crq av-j vm2 pns21 vvi uh n1? q-crq vm2 pns21 vvi av pp-f po21 n1? av dt j n1, dt j n1, dt j n-vvg pp-f dt n2 pc-acp vvi. (10) sermon (DIV1) 57 Page 16
313 And then yee have this punishment, ver: 11. So shall thy poverty come as one that travelleth, And then ye have this punishment, ver: 11. So shall thy poverty come as one that travelleth, cc cs pn22 vhb d n1, fw-la: crd av vmb po21 n1 vvn p-acp pi cst vvz, (10) sermon (DIV1) 57 Page 16
314 and thy want as an armed man; and so want is his portion, Prov: 13.4. The soul of the sluggard defireth, and hath nothing. and thy want as an armed man; and so want is his portion, Curae: 13.4. The soul of the sluggard desireth, and hath nothing. cc po21 n1 p-acp dt j-vvn n1; cc av n1 vbz po31 n1, np1: crd. dt n1 pp-f dt n1 vvz, cc vhz pix. (10) sermon (DIV1) 57 Page 16
315 And besides the bitterness of poverty, there is often bitterness upon the spirit; And beside the bitterness of poverty, there is often bitterness upon the Spirit; cc p-acp dt n1 pp-f n1, pc-acp vbz av n1 p-acp dt n1; (10) sermon (DIV1) 57 Page 16
316 even checks, and gripes, and groanings of Conscience, and a late and unseasonable repenting of their carelesness, even Checks, and gripes, and groanings of Conscience, and a late and unseasonable repenting of their carelessness, av vvz, cc n2, cc n2-vvg pp-f n1, cc dt j cc j vvg pp-f po32 n1, (10) sermon (DIV1) 57 Page 16
317 and idleness, which is a kind of a Hel unto them. Such also as bereave themselves of the comforts of this life; and idleness, which is a kind of a Hell unto them. Such also as bereave themselves of the comforts of this life; cc n1, r-crq vbz dt n1 pp-f dt n1 p-acp pno32. d av c-acp vvi px32 pp-f dt n2 pp-f d n1; (10) sermon (DIV1) 57 Page 16
318 out of a wil to be rich, they wil even starve themselves, and go a cold, out of a will to be rich, they will even starve themselves, and go a cold, av pp-f dt n1 pc-acp vbi j, pns32 vmb av vvi px32, cc vvb dt j-jn, (10) sermon (DIV1) 58 Page 16
319 and honour not life which God hath communicated to them; such often pierce themselves through with many sorrows, and deny themselves necessaries; and honour not life which God hath communicated to them; such often pierce themselves through with many sorrows, and deny themselves necessaries; cc vvb xx n1 r-crq np1 vhz vvn p-acp pno32; d av vvi px32 p-acp p-acp d n2, cc vvi px32 n2-j; (10) sermon (DIV1) 58 Page 16
320 such wretches prepare a Hel for themselves besides Tophet which is prepared of old. such wretches prepare a Hell for themselves beside Tophet which is prepared of old. d n2 vvb dt n1 p-acp px32 p-acp np1 r-crq vbz vvn pp-f j. (10) sermon (DIV1) 58 Page 16
321 They are alwayes either carking how to get, or fearing lest they should loose, or grieving, They Are always either carking how to get, or fearing lest they should lose, or grieving, pns32 vbr av d n-vvg c-crq pc-acp vvi, cc vvg cs pns32 vmd vvi, cc vvg, (10) sermon (DIV1) 58 Page 16
322 and mourning when they have lost. Secondly, such abuse Life as are negligent of the lives of others; and mourning when they have lost. Secondly, such abuse Life as Are negligent of the lives of Others; cc vvg c-crq pns32 vhb vvn. ord, d n1 n1 c-acp vbr j pp-f dt n2 pp-f n2-jn; (10) sermon (DIV1) 58 Page 16
323 the poor may want bread, pine away with hunger, men regard it not. the poor may want bred, pine away with hunger, men regard it not. dt j vmb vvi n1, vvb av p-acp n1, n2 vvb pn31 xx. (10) sermon (DIV1) 59 Page 16
324 But for neglect of the life of the soul, who can be ignorant of the abuse of this precious Jewel Life, in regard both of themselves, and others. But for neglect of the life of the soul, who can be ignorant of the abuse of this precious Jewel Life, in regard both of themselves, and Others. p-acp p-acp n1 pp-f dt n1 pp-f dt n1, r-crq vmb vbi j pp-f dt n1 pp-f d j n1 n1, p-acp n1 av-d pp-f px32, cc n2-jn. (10) sermon (DIV1) 59 Page 16
325 Who can expresse the carelesness of Men and Women for their poor souls. Who can express the carelessness of Men and Women for their poor Souls. q-crq vmb vvi dt n1 pp-f n2 cc n2 p-acp po32 j n2. (10) sermon (DIV1) 59 Page 16
326 O the neglect of the means of grace yea the contemning, and despising, and opposing the gospel: O the neglect of the means of grace yea the contemning, and despising, and opposing the gospel: sy dt n1 pp-f dt n2 pp-f n1 uh dt vvg, cc vvg, cc vvg dt n1: (10) sermon (DIV1) 59 Page 16
327 which is a ready way to bring a famine upon the place; Such a famine as Amos. 8.11. speakes of, not of bread but of the Word of God: which is a ready Way to bring a famine upon the place; Such a famine as Amos. 8.11. speaks of, not of bred but of the Word of God: r-crq vbz dt j n1 pc-acp vvi dt n1 p-acp dt n1; d dt n1 c-acp np1 crd. vvz a-acp, xx pp-f n1 cc-acp pp-f dt n1 pp-f np1: (10) sermon (DIV1) 59 Page 17
328 Which is the greatest and sorest of all famines, tending to the destruction of the soule, the life of which is in comparably to be preferred before the life of the body. Which is the greatest and Sorest of all famines, tending to the destruction of the soul, the life of which is in comparably to be preferred before the life of the body. r-crq vbz dt js cc js pp-f d n2, vvg p-acp dt n1 pp-f dt n1, dt n1 pp-f r-crq vbz p-acp av-j pc-acp vbi vvn p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 59 Page 17
329 Yet wicked people by their neglect, at least, of the good meanes of grace, if not open opposing them, do deprive themselves and others of the food of their souls; Yet wicked people by their neglect, At least, of the good means of grace, if not open opposing them, do deprive themselves and Others of the food of their Souls; av j n1 p-acp po32 n1, p-acp ds, pp-f dt j n2 pp-f n1, cs xx j vvg pno32, vdb vvi px32 cc n2-jn pp-f dt n1 pp-f po32 n2; (10) sermon (DIV1) 59 Page 17
330 By provoking the Lord to take away their Spirituall meat from them. By provoking the Lord to take away their Spiritual meat from them. p-acp vvg dt n1 pc-acp vvi av po32 j n1 p-acp pno32. (10) sermon (DIV1) 59 Page 17
331 When Eliah was taken up into Heaven, Elisha cried, my Father, my Father, the charet of Israel and horsemen thereof, 2 Kings. 2.12. When Elijah was taken up into Heaven, Elisha cried, my Father, my Father, the chariot of Israel and horsemen thereof, 2 Kings. 2.12. c-crq np1 vbds vvn a-acp p-acp n1, np1 vvd, po11 n1, po11 n1, dt n1 pp-f np1 cc n2 av, crd n2. crd. (10) sermon (DIV1) 59 Page 17
332 But men are of another mind now, they think it no losse to be rid of the meanes of grace, and the Ministers of Christ. But men Are of Another mind now, they think it no loss to be rid of the means of grace, and the Ministers of christ. p-acp n2 vbr a-acp j-jn n1 av, pns32 vvb pn31 dx n1 pc-acp vbi vvn pp-f dt n2 pp-f n1, cc dt n2 pp-f np1. (10) sermon (DIV1) 59 Page 17
333 And no marvell men care not for the lives of the souls of others, they have no care of their own. And no marvel men care not for the lives of the Souls of Others, they have no care of their own. cc dx n1 n2 vvb xx p-acp dt n2 pp-f dt n2 pp-f n2-jn, pns32 vhb dx n1 pp-f po32 d. (10) sermon (DIV1) 59 Page 17
334 O consider this ye Magistrates, Ministers, Husbands and Wives, Parents, Children, life is an attribute of God, the life of the soul is incomparably more pretious, then of the body. O Consider this you Magistrates, Ministers, Husbands and Wives, Parents, Children, life is an attribute of God, the life of the soul is incomparably more precious, then of the body. sy vvb d pn22 n2, n2, n2 cc n2, n2, n2, n1 vbz dt n1 pp-f np1, dt n1 pp-f dt n1 vbz av-j av-dc j, av pp-f dt n1. (10) sermon (DIV1) 59 Page 17
335 Therfore be not negligent either for your selves, or others of the meanes appointed of God, Therefore be not negligent either for your selves, or Others of the means appointed of God, av vbb xx j av-d p-acp po22 n2, cc n2-jn pp-f dt n2 vvn pp-f np1, (10) sermon (DIV1) 59 Page 17
336 for the saving of poore soules, that are in danger to be destroyed in hell. So much for the first head in in this reproofe. for the Saving of poor Souls, that Are in danger to be destroyed in hell. So much for the First head in in this reproof. p-acp dt n-vvg pp-f j n2, cst vbr p-acp n1 pc-acp vbi vvn p-acp n1. av av-d c-acp dt ord n1 p-acp p-acp d n1. (10) sermon (DIV1) 59 Page 17
337 Such as neglect to save life in respect of themselves or others, either the life of the body or of the soule. Such as neglect to save life in respect of themselves or Others, either the life of the body or of the soul. d c-acp vvb pc-acp vvi n1 p-acp n1 pp-f px32 cc n2-jn, d dt n1 pp-f dt n1 cc pp-f dt n1. (10) sermon (DIV1) 59 Page 17
338 Secondly, And they fall more under this reproof and under the sad effects, the wo pronounced; Secondly, And they fallen more under this reproof and under the sad effects, the woe pronounced; ord, cc pns32 vvb av-dc p-acp d n1 cc p-acp dt j n2, dt n1 vvd; (10) sermon (DIV1) 60 Page 17
339 as are ready to destroy life, both their own and others, both in regard of soule and body, outward and inward estate: as Are ready to destroy life, both their own and Others, both in regard of soul and body, outward and inward estate: a-acp vbr j pc-acp vvi n1, d po32 d cc ng2-jn, d p-acp n1 pp-f n1 cc n1, j cc j n1: (10) sermon (DIV1) 60 Page 17
340 as may appear many Do, by what followeth. as may appear many Do, by what follows. c-acp vmb vvi d vdb, p-acp r-crq vvz. (10) sermon (DIV1) 60 Page 17
341 1. Such as violently rush upon dangers that they might avoid, to the destruction of their owne life, we read of Christ that when the Jews took up stones to cast at him: 1. Such as violently rush upon dangers that they might avoid, to the destruction of their own life, we read of christ that when the jews took up stones to cast At him: crd d c-acp av-j vvi p-acp n2 cst pns32 vmd vvi, p-acp dt n1 pp-f po32 d n1, pns12 vvb pp-f np1 cst c-crq dt np2 vvd a-acp n2 pc-acp vvi p-acp pno31: (10) sermon (DIV1) 61 Page 17
342 he hid himselfe, and went out of the temple, &c. John. 8.59. he hid himself, and went out of the temple, etc. John. 8.59. pns31 vvd px31, cc vvd av pp-f dt n1, av np1 crd. (10) sermon (DIV1) 61 Page 17
343 And when as Nazareth they brought him to the brow of the hill whereon their city was built, that they might cast him down headlong, he passing through the midest of them went his way. And when as Nazareth they brought him to the brow of the hill whereon their City was built, that they might cast him down headlong, he passing through the midst of them went his Way. cc c-crq p-acp np1 pns32 vvd pno31 p-acp dt n1 pp-f dt n1 c-crq po32 n1 vbds vvn, cst pns32 vmd vvi pno31 a-acp av-j, pns31 vvg p-acp dt n1 pp-f pno32 vvd po31 n1. (10) sermon (DIV1) 61 Page 17
344 They abuse life therfore, which run upon dangers wilfully and rashly. They abuse life Therefore, which run upon dangers wilfully and rashly. pns32 vvb n1 av, r-crq vvb p-acp n2 av-j cc av-j. (10) sermon (DIV1) 61 Page 17
345 2. Such also abuse life this jewell, as by imoderat eating and drinking and surffetting do shorten their daies. 2. Such also abuse life this jewel, as by imoderat eating and drinking and surfeiting do shorten their days. crd d av vvi n1 d n1, c-acp p-acp j n-vvg cc vvg cc vvg vdb vvi po32 n2. (10) sermon (DIV1) 62 Page 17
346 As some have dyed in their Cups, a fearfull signe and brand of Gods wrath and displeasure against their sin. As Some have died in their Cups, a fearful Signen and brand of God's wrath and displeasure against their since. p-acp d vhi vvn p-acp po32 n2, dt j n1 cc n1 pp-f npg1 n1 cc n1 p-acp po32 n1. (10) sermon (DIV1) 62 Page 18
347 3. Such as by intemperate courses and satisfying libidinous desires, wast their radical moysture, and thereby shorten life. 3. Such as by intemperate courses and satisfying libidinous Desires, wast their radical moisture, and thereby shorten life. crd d a-acp p-acp j n2 cc j-vvg j n2, vvb po32 j n1, cc av vvb n1. (10) sermon (DIV1) 63 Page 18
348 It is noted by some that David was bed rid in or about the age that his Father begat him. It is noted by Some that David was Bed rid in or about the age that his Father begat him. pn31 vbz vvn p-acp d cst np1 vbds n1 vvn p-acp cc a-acp dt n1 cst po31 n1 vvd pno31. (10) sermon (DIV1) 63 Page 18
349 This is a giving of our years to the cruel and our honour unto others. And it consumeth the flesh and the body: This is a giving of our Years to the cruel and our honour unto Others. And it consumeth the Flesh and the body: d vbz dt vvg pp-f po12 n2 p-acp dt j cc po12 n1 p-acp n2-jn. cc pn31 vvz dt n1 cc dt n1: (10) sermon (DIV1) 63 Page 18
350 First, the giving of a mans honour to another. Secondly, their years unto the cruell. Thirdly, their wealth to strangers. First, the giving of a men honour to Another. Secondly, their Years unto the cruel. Thirdly, their wealth to Strangers. ord, dt vvg pp-f dt ng1 n1 p-acp j-jn. ord, po32 n2 p-acp dt j. ord, po32 n1 p-acp n2. (10) sermon (DIV1) 63 Page 18
351 Fourthly, the bringing of sorrow, and mourning upon themselves at last. And lastly, the consumption of the flesh and body of such intemperate ones: Fourthly, the bringing of sorrow, and mourning upon themselves At last. And lastly, the consumption of the Flesh and body of such intemperate ones: ord, dt n-vvg pp-f n1, cc vvg p-acp px32 p-acp vvi. cc ord, dt n1 pp-f dt n1 cc n1 pp-f d j pi2: (10) sermon (DIV1) 63 Page 18
352 And thou mourn at last, when thy flesh and thy body are consumed. And thou mourn At last, when thy Flesh and thy body Are consumed. cc pns21 vvi p-acp ord, c-crq po21 n1 cc po21 n1 vbr vvn. (10) sermon (DIV1) 63 Page 18
353 Fourthly, When men give themselves to ungodly courses whereby they bring themselves into the hand of the Magistrate, Fourthly, When men give themselves to ungodly courses whereby they bring themselves into the hand of the Magistrate, ord, c-crq n2 vvb px32 p-acp j n2 c-crq pns32 vvb px32 p-acp dt n1 pp-f dt n1, (10) sermon (DIV1) 64 Page 18
354 and are cut off by his sword: as many (ye know) come to hanging by their wickednesse. and Are Cut off by his sword: as many (you know) come to hanging by their wickedness. cc vbr vvn a-acp p-acp po31 n1: c-acp d (pn22 vvb) vvb p-acp vvg p-acp po32 n1. (10) sermon (DIV1) 64 Page 18
355 And such shall at last be araigned for Murther, because they did that which did tend to the destruction of their own lives. And such shall At last be arraigned for Murder, Because they did that which did tend to the destruction of their own lives. cc d vmb p-acp ord vbi vvn p-acp n1, c-acp pns32 vdd d r-crq vdd vvi p-acp dt n1 pp-f po32 d n2. (10) sermon (DIV1) 64 Page 18
356 5. Such wicked men abuse life, as travaile with pain all their dayes, Job 15.20. To wit, men of an unquiet and restlesse spirits: 5. Such wicked men abuse life, as travail with pain all their days, Job 15.20. To wit, men of an unquiet and restless spirits: crd d j n2 vvb n1, p-acp n1 p-acp n1 d po32 n2, np1 crd. p-acp n1, n2 pp-f dt j cc j n2: (10) sermon (DIV1) 65 Page 18
357 The Originall word for a wicked man, signifieth an unquiet motion; unquiet is his name, and unquietnesse is his, both practise and portion: The Original word for a wicked man, signifies an unquiet motion; unquiet is his name, and unquietness is his, both practice and portion: dt j-jn n1 p-acp dt j n1, vvz dt j n1; j vbz po31 n1, cc n1 vbz png31, d n1 cc n1: (10) sermon (DIV1) 65 Page 18
358 alwayes are some raising stirs, and acting Tragedies. He travelleth with pain, he is in pain as a woman in travell: always Are Some raising stirs, and acting Tragedies. He travelleth with pain, he is in pain as a woman in travel: av vbr d vvg n2, cc vvg n2. pns31 vvz p-acp n1, pns31 vbz p-acp n1 p-acp dt n1 p-acp n1: (10) sermon (DIV1) 65 Page 18
359 and whereas women that have hardest labour, are but in travell many dayes; some wicked men are in travell all their dayes; painfull throws daily; and whereas women that have Hardest labour, Are but in travel many days; Some wicked men Are in travel all their days; painful throws daily; cc cs n2 cst vhb js n1, vbr cc-acp p-acp vvi d n2; d j n2 vbr p-acp n1 d po32 n2; j n2 av-j; (10) sermon (DIV1) 65 Page 18
360 to bring forth mischief, which causeth death. O what an abuse of life is this! Cannot men be contented to go to eternal pain in Hell; to bring forth mischief, which Causes death. O what an abuse of life is this! Cannot men be contented to go to Eternal pain in Hell; pc-acp vvi av n1, r-crq vvz n1. sy r-crq dt n1 pp-f n1 vbz d! vmbx n2 vbi vvn pc-acp vvi p-acp j n1 p-acp n1; (10) sermon (DIV1) 65 Page 18
361 but they must keep killing of themselves all the day long before they come there? Such have wo, sorrow, contentions, babling, wounds without cause, black and blew eyes: but they must keep killing of themselves all the day long before they come there? Such have woe, sorrow, contentions, babbling, wounds without cause, black and blue eyes: cc-acp pns32 vmb vvi vvg pp-f px32 d dt n1 av-j c-acp pns32 vvb a-acp? d vhb n1, n1, n2, vvg, n2 p-acp n1, j-jn cc j-jn n2: (10) sermon (DIV1) 65 Page 18
362 A contentious man never wants wo. A contentious man never Wants woe. dt j n1 av-x vvz n1. (10) sermon (DIV1) 65 Page 18
363 Sixthly, this is an abuse for life, when men from a cursed principle of Idolatry or Superstition shall abuse their bodies, and macerate their flesh: Sixthly, this is an abuse for life, when men from a cursed principle of Idolatry or Superstition shall abuse their bodies, and macerate their Flesh: j, d vbz dt n1 p-acp n1, c-crq n2 p-acp dt j-vvn n1 pp-f n1 cc n1 vmb vvi po32 n2, cc vvi po32 n1: (10) sermon (DIV1) 66 Page 18
364 As the children of Israel sacrificed their children to Moloch in the Valey of Benhinnom: and as seduced Papists whip and lash themselves, like fools as they are; As the children of Israel sacrificed their children to Moloch in the Valley of Beth-hinnom: and as seduced Papists whip and lash themselves, like Fools as they Are; c-acp dt n2 pp-f np1 vvd po32 n2 p-acp np1 p-acp dt n1 pp-f np1: cc c-acp vvn njp2 n1 cc vvi px32, av-j n2 c-acp pns32 vbr; (10) sermon (DIV1) 66 Page 19
365 to whom God will say, who required this at your hands? We read of Baals Priests, that they cut themselves with Knives, to whom God will say, who required this At your hands? We read of Baal's Priests, that they Cut themselves with Knives, p-acp ro-crq np1 vmb vvi, r-crq vvd d p-acp po22 n2? pns12 vvb pp-f npg1 n2, cst pns32 vvd px32 p-acp n2, (10) sermon (DIV1) 66 Page 19
366 and Lancers, till the bloodgushed out upon them, c. 18.18. This is the effect of erronious seduced Consciences. and Lancers, till the bloodgushed out upon them, c. 18.18. This is the Effect of erroneous seduced Consciences. cc n2, c-acp dt vvd av p-acp pno32, sy. crd. d vbz dt n1 pp-f j vvn n2. (10) sermon (DIV1) 66 Page 19
367 We have read strange stories of Eremites and Anchorites: We have read strange stories of Eremites and Anchorites: pns12 vhb vvn j n2 pp-f n2 cc n2: (10) sermon (DIV1) 66 Page 19
368 Of one I have read, that chose rather to be burnt than to save his life, out of Conscience of his Religion: Of one I have read, that chosen rather to be burned than to save his life, out of Conscience of his Religion: pp-f crd pns11 vhb vvn, cst vvd av-c pc-acp vbi vvn cs pc-acp vvi po31 n1, av pp-f n1 pp-f po31 n1: (10) sermon (DIV1) 66 Page 19
369 As in the West-Indians, they will rather sacrifice their Children to their Hoggery Abamacho (the Devill indeed) rather then seem to be irreligious. As in the West-Indians, they will rather sacrifice their Children to their Hoggery Abamacho (the devil indeed) rather then seem to be irreligious. c-acp p-acp dt j, pns32 vmb av-c vvi po32 n2 p-acp po32 n1 fw-la (dt n1 av) av-c cs vvi pc-acp vbi j. (10) sermon (DIV1) 66 Page 19
370 O what sorrows have men brought on themselves and miseries; yea murthers upon others from erronious Consciences! O what sorrows have men brought on themselves and misery's; yea murders upon Others from erroneous Consciences! sy q-crq n2 vhb n2 vvn p-acp px32 cc n2; uh n2 p-acp n2-jn p-acp j n2! (10) sermon (DIV1) 66 Page 19
371 Hence such woful doings of late in England, Scotland and Ireland: no consideration being had of the worth of life. Hence such woeful doings of late in England, Scotland and Ireland: no consideration being had of the worth of life. av d j n2-vdg pp-f av-j p-acp np1, np1 cc np1: dx n1 vbg vhd pp-f dt n1 pp-f n1. (10) sermon (DIV1) 66 Page 19
372 7. Wicked men abuse life, by their own active malice. And that diverse wayes: First, by entrapping themselves in those snares, which they prepared for others. 7. Wicked men abuse life, by their own active malice. And that diverse ways: First, by entrapping themselves in those snares, which they prepared for Others. crd j n2 vvb n1, p-acp po32 d j n1. cc cst j n2: ord, p-acp vvg px32 p-acp d n2, r-crq pns32 vvd p-acp n2-jn. (10) sermon (DIV1) 67 Page 19
373 As Haman built a Gallows for Mordecai, and was hanged upon it himself, Hest 7.10. Many out of malice dig pits for others, and fall into them themselves: As Haman built a Gallows for Mordecai, and was hanged upon it himself, Hest 7.10. Many out of malice dig pits for Others, and fallen into them themselves: p-acp np1 vvd dt n2 p-acp np1, cc vbds vvn p-acp pn31 px31, n1 crd. av-d av pp-f n1 vvi n2 p-acp n2-jn, cc vvi p-acp pno32 px32: (10) sermon (DIV1) 67 Page 19
374 Notable for this Writes the Psalmist, Psalm 7.15, 16. He made a pit and digged it, Notable for this Writes the Psalmist, Psalm 7.15, 16. He made a pit and dug it, j p-acp d vvz dt n1, n1 crd, crd pns31 vvd dt n1 cc vvd pn31, (10) sermon (DIV1) 67 Page 19
375 and is fallen into the ditch which he made: and is fallen into the ditch which he made: cc vbz vvn p-acp dt n1 r-crq pns31 vvd: (10) sermon (DIV1) 67 Page 19
376 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. png31 n1 vmb vvi p-acp po31 d n1, cc po31 j n-vvg vmb vvi a-acp p-acp po31 d n1. (10) sermon (DIV1) 67 Page 19
377 So that many times none are greater enemies to any others, whom they most malice, then such malicious persons are to their own selves. So that many times none Are greater enemies to any Others, whom they most malice, then such malicious Persons Are to their own selves. av cst d n2 pix vbr jc n2 p-acp d n2-jn, ro-crq pns32 ds n1, cs d j n2 vbr p-acp po32 d n2. (10) sermon (DIV1) 67 Page 19
378 Secondly, when mens malice makes them to weary, and tyre out themselves to do mischief: we read of some, Jer. 9.5. That did weary themselves to commit iniquity; Secondly, when men's malice makes them to weary, and tyre out themselves to do mischief: we read of Some, Jer. 9.5. That did weary themselves to commit iniquity; ord, c-crq ng2 n1 vvz pno32 p-acp j, cc vvi av px32 p-acp vdb n1: pns12 vvb pp-f d, np1 crd. d vdd vvi px32 pc-acp vvi n1; (10) sermon (DIV1) 67 Page 19
379 and we know many that do even spend themselves out to nothing, to wreack their malice upon others: and we know many that do even spend themselves out to nothing, to wreack their malice upon Others: cc pns12 vvb d cst vdb av vvi px32 av p-acp pix, pc-acp vvi po32 n1 p-acp n2-jn: (10) sermon (DIV1) 67 Page 19
380 especially, upon such as are godly, and Religious. Wicked men are often cruell in over burdening themselves. especially, upon such as Are godly, and Religious. Wicked men Are often cruel in over burdening themselves. av-j, p-acp d c-acp vbr j, cc j. j n2 vbr av j p-acp p-acp vvg px32. (10) sermon (DIV1) 67 Page 19
381 The way of malice is often found to be a wearisome and destroying way to the actors themselves: The Way of malice is often found to be a wearisome and destroying Way to the actors themselves: dt n1 pp-f n1 vbz av vvn pc-acp vbi dt j cc vvg n1 p-acp dt n2 px32: (10) sermon (DIV1) 67 Page 19
382 The Author of that History, The travels of the old Patriarchs, Kings and Prophets; when he comes to write the motions of Antiochus Epiphanes, who was a great King, The Author of that History, The travels of the old Patriarchs, Kings and prophets; when he comes to write the motions of Antiochus Epiphanes, who was a great King, dt n1 pp-f d n1, dt n2 pp-f dt j n2, n2 cc n2; c-crq pns31 vvz pc-acp vvi dt n2 pp-f np1 np1, r-crq vbds dt j n1, (10) sermon (DIV1) 67 Page 19
383 but of a most malicious spirit against the people of God. but of a most malicious Spirit against the people of God. cc-acp pp-f dt av-ds j n1 p-acp dt n1 pp-f np1. (10) sermon (DIV1) 67 Page 19
384 He observes that in pursuance of his bloody designs, he had run more hazzards, and taken more tedious journeys to satisfie his malice and reach his ambitious ends, He observes that in pursuance of his bloody designs, he had run more hazards, and taken more tedious journeys to satisfy his malice and reach his ambitious ends, pns31 vvz cst p-acp n1 pp-f po31 j n2, pns31 vhd vvn dc n2, cc vvn av-dc j n2 p-acp vvi po31 n1 cc vvi po31 j n2, (10) sermon (DIV1) 67 Page 20
385 then any of the Saints had done upon any command or service of God: Upon which consideration, he makes this excellent conclusion; then any of the Saints had done upon any command or service of God: Upon which consideration, he makes this excellent conclusion; cs d pp-f dt n2 vhd vdn p-acp d n1 cc n1 pp-f np1: p-acp r-crq n1, pns31 vvz d j n1; (10) sermon (DIV1) 67 Page 20
386 That wicked men take more pains to go to Hell and eternall destruction, then godly men do in the way to eternal life and salvation. That wicked men take more pains to go to Hell and Eternal destruction, then godly men do in the Way to Eternal life and salvation. cst j n2 vvb dc n2 pc-acp vvi p-acp n1 cc j n1, av j n2 vdb p-acp dt n1 p-acp j n1 cc n1. (10) sermon (DIV1) 67 Page 20
387 8. Wicked men abuse their life by their over earnestnesse to avoid those troubles, which they meet withall in their life; 8. Wicked men abuse their life by their over earnestness to avoid those Troubles, which they meet withal in their life; crd j n2 vvb po32 n1 p-acp po32 a-acp n1 pc-acp vvi d n2, r-crq pns32 vvb av p-acp po32 n1; (10) sermon (DIV1) 68 Page 20
388 their earnestnesse to avoid trouble, tumbles them into it. A godly man is described eating the labour of his hands, Psal. 128.2. That is, the very work which he doth feeds him: their earnestness to avoid trouble, tumbles them into it. A godly man is described eating the labour of his hands, Psalm 128.2. That is, the very work which he does feeds him: po32 n1 pc-acp vvi n1, vvz pno32 p-acp pn31. dt j n1 vbz vvn vvg dt n1 pp-f po31 n2, np1 crd. cst vbz, dt j n1 r-crq pns31 vdz vvz pno31: (10) sermon (DIV1) 68 Page 20
389 and before he hath any reward for his work, he findes a reward in his work. and before he hath any reward for his work, he finds a reward in his work. cc c-acp pns31 vhz d n1 p-acp po31 n1, pns31 vvz dt n1 p-acp po31 n1. (10) sermon (DIV1) 68 Page 20
390 On the other side, the labour of a wicked man eats him: On the other side, the labour of a wicked man eats him: p-acp dt j-jn n1, dt n1 pp-f dt j n1 vvz pno31: (10) sermon (DIV1) 68 Page 20
391 The labour of his hand, and the labour of his head, eat him out, Isa. 27.13. Thou art wearied in the multitude of thy counsels. The labour of his hand, and the labour of his head, eat him out, Isaiah 27.13. Thou art wearied in the multitude of thy Counsels. dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1, vvb pno31 av, np1 crd. pns21 vb2r vvn p-acp dt n1 pp-f po21 n2. (10) sermon (DIV1) 68 Page 20
392 The Prophet speaks there of the endeavour of the Caldeans to be rid of those evils, which are threatned to come upon them: and in chapter 57.10. of the same prophesie, the Jews are said to be wearied in the greatnesse of their way. The Prophet speaks there of the endeavour of the Chaldaeans to be rid of those evils, which Are threatened to come upon them: and in chapter 57.10. of the same prophesy, the jews Are said to be wearied in the greatness of their Way. dt n1 vvz a-acp pp-f dt n1 pp-f dt njp2 pc-acp vbi vvn pp-f d n2-jn, r-crq vbr vvn pc-acp vvi p-acp pno32: cc p-acp n1 crd. pp-f dt d vvb, dt np2 vbr vvn pc-acp vbi vvn p-acp dt n1 pp-f po32 n1. (10) sermon (DIV1) 68 Page 20
393 9. Upon their disappointment of their hopes, wicked men do (as it were) kill themselves with grief, 9. Upon their disappointment of their hope's, wicked men do (as it were) kill themselves with grief, crd p-acp po32 n1 pp-f po32 n2, j n2 vdb (c-acp pn31 vbdr) vvi px32 p-acp n1, (10) sermon (DIV1) 69 Page 20
394 when they cannot attain their end: as they do kill themselves with labour and sinfull care to attain their end. when they cannot attain their end: as they do kill themselves with labour and sinful care to attain their end. c-crq pns32 vmbx vvi po32 n1: c-acp pns32 vdb vvi px32 p-acp n1 cc j n1 pc-acp vvi po32 n1. (10) sermon (DIV1) 69 Page 20
395 They use to hang between hope and fear, while they are at work: They use to hang between hope and Fear, while they Are At work: pns32 vvb pc-acp vvi p-acp n1 cc n1, cs pns32 vbr p-acp n1: (10) sermon (DIV1) 69 Page 20
396 but when they see they tumble, and cannot come at what they would have, they fall into the Gulf of despaire and anguish of spirit: but when they see they tumble, and cannot come At what they would have, they fallen into the Gulf of despair and anguish of Spirit: cc-acp c-crq pns32 vvb pns32 vvb, cc vmbx vvi p-acp r-crq pns32 vmd vhi, pns32 vvb p-acp dt n1 pp-f n1 cc n1 pp-f n1: (10) sermon (DIV1) 69 Page 20
397 And also somtimes in Gods judgment are afflicted with a fiercer pain then either of these, And also sometimes in God's judgement Are afflicted with a fierce pain then either of these, cc av av p-acp ng1 n1 vbr vvn p-acp dt jc n1 cs d pp-f d, (10) sermon (DIV1) 69 Page 20
398 even with the gripes and gnawings of an evill conscience, for the evill they have done. even with the gripes and gnawings of an evil conscience, for the evil they have done. av p-acp dt n2 cc n2-vvg pp-f dt j-jn n1, p-acp dt n-jn pns32 vhb vdn. (10) sermon (DIV1) 69 Page 20
399 This death shall be their portion after death, and follow some wicked men all the dayes of their life. This death shall be their portion After death, and follow Some wicked men all the days of their life. d n1 vmb vbi po32 n1 p-acp n1, cc vvi d j n2 d dt n2 pp-f po32 n1. (10) sermon (DIV1) 69 Page 20
400 A dreadfull sound is in his ears: Job 15.21. A dreadful found is in his ears: Job 15.21. dt j n1 vbz p-acp po31 n2: np1 crd. (10) sermon (DIV1) 69 Page 20
401 And sometimes (with Cain ) they think every one that meeteth them will kill them; Gen. 4.14. And sometime (with Cain) they think every one that meeteth them will kill them; Gen. 4.14. cc av (p-acp np1) pns32 vvb d pi cst vvz pno32 vmb vvi pno32; np1 crd. (10) sermon (DIV1) 69 Page 20
402 And so God sets Cain's mark upon them, fear of heart and trembling of body. And so God sets Cain's mark upon them, Fear of heart and trembling of body. cc av np1 vvz npg1 vvb p-acp pno32, n1 pp-f n1 cc n-vvg pp-f n1. (10) sermon (DIV1) 69 Page 20
403 A fearfull heart and a shaking body, is often the portion of men that live in sin. A fearful heart and a shaking body, is often the portion of men that live in since. dt j n1 cc dt j-vvg n1, vbz av dt n1 pp-f n2 cst vvb p-acp n1. (10) sermon (DIV1) 69 Page 20
404 If ye compare the 2. of Habacuck 10, 11, 12. with Job 15. ye shall see this for substance, that when men live in sin, they provoke God either to take away their lives, If you compare the 2. of Habakkuk 10, 11, 12. with Job 15. you shall see this for substance, that when men live in since, they provoke God either to take away their lives, cs pn22 vvb dt crd pp-f np1 crd, crd, crd p-acp n1 crd pn22 vmb vvi d p-acp n1, cst c-crq n2 vvb p-acp n1, pns32 vvb np1 av-d pc-acp vvi av po32 n2, (10) sermon (DIV1) 69 Page 20
405 or to make their lives miserable. or to make their lives miserable. cc pc-acp vvi po32 n2 j. (10) sermon (DIV1) 69 Page 20
406 Sometimes God taketh away that which they have ill gotten, and driveth them to dwell in desolate cities, and houses which no man inhabiteth; Sometime God Takes away that which they have ill got, and drives them to dwell in desolate cities, and houses which no man Inhabiteth; av np1 vvz av cst r-crq pns32 vhb av-jn vvn, cc vvz pno32 p-acp vvb p-acp j n2, cc n2 r-crq dx n1 vvz; (10) sermon (DIV1) 69 Page 21
407 which are ready to become heaps, cursing the stones of the wall, and the timber of their houses. which Are ready to become heaps, cursing the stones of the wall, and the timber of their houses. r-crq vbr j pc-acp vvi n2, vvg dt n2 pp-f dt n1, cc dt n1 pp-f po32 n2. (10) sermon (DIV1) 69 Page 21
408 And if they do leave any thing, when they wretchedly dy, they leave it with the appurtenances (as one wittily said) to wit, the curse of God to have and to hold to their heirs, and children after them. And if they do leave any thing, when they wretchedly die, they leave it with the appurtenances (as one wittily said) to wit, the curse of God to have and to hold to their Heirs, and children After them. cc cs pns32 vdb vvi d n1, c-crq pns32 av-j vvi, pns32 vvb pn31 p-acp dt n2 (c-acp pi av-j vvn) pc-acp vvi, dt n1 pp-f np1 pc-acp vhi cc pc-acp vvi p-acp po32 n2, cc n2 p-acp pno32. (10) sermon (DIV1) 69 Page 21
409 And as wicked men abuse this Jewel of great worth, life in themselves, in their readinesse to destroy it, And as wicked men abuse this Jewel of great worth, life in themselves, in their readiness to destroy it, cc p-acp j n2 vvb d n1 pp-f j n1, n1 p-acp px32, p-acp po32 n1 pc-acp vvi pn31, (10) sermon (DIV1) 70 Page 21
410 or make it miserable, in regard of their bodies and temporall enjoyments: so also in regard of their poor souls: or make it miserable, in regard of their bodies and temporal enjoyments: so also in regard of their poor Souls: cc vvi pn31 j, p-acp n1 pp-f po32 n2 cc j n2: av av p-acp n1 pp-f po32 j n2: (10) sermon (DIV1) 70 Page 21
411 They live so wickedly, so prophanely, so disobediently to God and his Word, that they provoke God to take away the means of grace from them, They live so wickedly, so profanely, so disobediently to God and his Word, that they provoke God to take away the means of grace from them, pns32 vvb av av-j, av av-j, av av-j p-acp np1 cc po31 n1, cst pns32 vvb np1 pc-acp vvi av dt n2 pp-f n1 p-acp pno32, (10) sermon (DIV1) 70 Page 21
412 or to give them up to a mind past feeling, and to bring upon them a famine of the Word, the greatest of all judgment, or to give them up to a mind passed feeling, and to bring upon them a famine of the Word, the greatest of all judgement, cc pc-acp vvi pno32 a-acp p-acp dt n1 p-acp n1, cc pc-acp vvi p-acp pno32 dt n1 pp-f dt n1, dt js pp-f d n1, (10) sermon (DIV1) 70 Page 21
413 except a reprobate spirit, and mind void of judgment under the Word. except a Reprobate Spirit, and mind void of judgement under the Word. c-acp dt j-jn n1, cc n1 j pp-f n1 p-acp dt n1. (10) sermon (DIV1) 70 Page 21
414 And Lastly they fall under this reproof and wo, that abuse the life of others by oppression, And Lastly they fallen under this reproof and woe, that abuse the life of Others by oppression, cc ord pns32 vvi p-acp d n1 cc n1, cst vvb dt n1 pp-f n2-jn p-acp n1, (10) sermon (DIV1) 71 Page 21
415 when they throw down the right of others and thrust them out of doores to set their own nest on high, their Tabernacles are Tabernacles of bribery, Job. 15.34. and their houses are full of blood, which the earth shall not cover, but it shall ly as a record upon the file to be brought forth against them at the last day. when they throw down the right of Others and thrust them out of doors to Set their own nest on high, their Tabernacles Are Tabernacles of bribery, Job. 15.34. and their houses Are full of blood, which the earth shall not cover, but it shall lie as a record upon the file to be brought forth against them At the last day. c-crq pns32 vvb a-acp dt n-jn pp-f n2-jn cc vvd pno32 av pp-f n2 pc-acp vvi po32 d n1 p-acp j, po32 n2 vbr n2 pp-f n1, n1. crd. cc po32 n2 vbr j pp-f n1, r-crq dt n1 vmb xx vvi, p-acp pn31 vmb vvi p-acp dt n1 p-acp dt n1 pc-acp vbi vvn av p-acp pno32 p-acp dt ord n1. (10) sermon (DIV1) 71 Page 21
416 And some abuse life grossely by murther, of which crying sin, I think it not needful to speak now. To conclude this use; And Some abuse life grossly by murder, of which crying since, I think it not needful to speak now. To conclude this use; cc d n1 n1 av-j p-acp n1, pp-f r-crq vvg n1, pns11 vvb pn31 xx j pc-acp vvi av. p-acp vvi d n1; (10) sermon (DIV1) 71 Page 21
417 Wo to such as endeavour to drive a way from poore people, the word of God and Ministers therof, they are guilty of abusing life in regard of others in a very high measure, the blood of poore souls that dy, Woe to such as endeavour to drive a Way from poor people, the word of God and Ministers thereof, they Are guilty of abusing life in regard of Others in a very high measure, the blood of poor Souls that die, n1 p-acp d c-acp vvb pc-acp vvi dt n1 p-acp j n1, dt n1 pp-f np1 cc n2 av, pns32 vbr j pp-f vvg n1 p-acp n1 pp-f n2-jn p-acp dt j j n1, dt n1 pp-f j n2 cst vvb, (10) sermon (DIV1) 71 Page 21
418 and perish for want thereof, will be required at their hands: and perish for want thereof, will be required At their hands: cc vvi p-acp n1 av, vmb vbi vvn p-acp po32 n2: (10) sermon (DIV1) 71 Page 21
419 and also at the hands of such wretched formalists & clawbacks of the Ministry, as do not do their utmost in sincerity for the salvation of poor soules. and also At the hands of such wretched formalists & clawbacks of the Ministry, as do not do their utmost in sincerity for the salvation of poor Souls. cc av p-acp dt n2 pp-f d j n2 cc ng1 pp-f dt n1, c-acp vdb xx vdi po32 j p-acp n1 p-acp dt n1 pp-f j n2. (10) sermon (DIV1) 71 Page 21
420 We now come to an other Use: We now come to an other Use: pns12 av vvb p-acp dt j-jn n1: (10) sermon (DIV1) 71 Page 21
421 Is it so, that life is an attribute of God, and such a jewell as hath been shewed: Is it so, that life is an attribute of God, and such a jewel as hath been showed: vbz pn31 av, cst n1 vbz dt n1 pp-f np1, cc d dt n1 a-acp vhz vbn vvn: (10) sermon (DIV1) 71 Page 21
422 then it must needs follow, that it is a worthy thing to be instruments of preserving life, then it must needs follow, that it is a worthy thing to be Instruments of preserving life, cs pn31 vmb av vvi, cst pn31 vbz dt j n1 pc-acp vbi n2 pp-f j-vvg n1, (10) sermon (DIV1) 71 Page 21
423 and of saving people from death and destruction: The• •herefore are worthy of honour, that have been the preserved of our temporal lives; and of Saving people from death and destruction: The• •herefore Are worthy of honour, that have been the preserved of our temporal lives; cc pp-f vvg n1 p-acp n1 cc n1: np1 av vbr j pp-f n1, cst vhb vbn dt vvn pp-f po12 j n2; (10) sermon (DIV1) 71 Page 21
424 but especially such are worthy of 〈 ◊ 〉 honour, whom God makes instruments of working, and preserving spiriual life: As in 1. Tim. 3.1. but especially such Are worthy of 〈 ◊ 〉 honour, whom God makes Instruments of working, and preserving spiriual life: As in 1. Tim. 3.1. cc-acp av-j d vbr j pp-f 〈 sy 〉 n1, r-crq np1 vvz n2 pp-f vvg, cc j-vvg n1 n1: c-acp p-acp crd np1 crd. (10) sermon (DIV1) 71 Page 22
425 This is a true saying, if any man desire the office of a Bishop, he desireth a good work, or a worthy work. This is a true saying, if any man desire the office of a Bishop, he Desires a good work, or a worthy work. d vbz dt j n-vvg, cs d n1 vvb dt n1 pp-f dt n1, pns31 vvz dt j n1, cc dt j n1. (10) sermon (DIV1) 71 Page 22
426 And a promise of great reward is made to such as turn many to righteousnesse, to wit, to shine as the starres for ever and ever, and when the chief shepheard shall appear, such shall receive a crown of glory that fadeth not away: And a promise of great reward is made to such as turn many to righteousness, to wit, to shine as the Stars for ever and ever, and when the chief shepherd shall appear, such shall receive a crown of glory that fades not away: cc dt n1 pp-f j n1 vbz vvn p-acp d c-acp vvb d p-acp n1, p-acp n1, pc-acp vvi p-acp dt n2 p-acp av cc av, cc c-crq dt j-jn n1 vmb vvi, d vmb vvi dt n1 pp-f n1 cst vvz xx av: (10) sermon (DIV1) 71 Page 22
427 which may be matter of comfort to them in their calling. O, to preserve men from hell it is a worthy, an honourable work: which may be matter of Comfort to them in their calling. O, to preserve men from hell it is a worthy, an honourable work: r-crq vmb vbi n1 pp-f n1 p-acp pno32 p-acp po32 n-vvg. sy, pc-acp vvi n2 p-acp n1 pn31 vbz dt j, dt j n1: (10) sermon (DIV1) 71 Page 22
428 to be instruments of converting, and bringing souls to the Lord, to live with him for ever the life of glory; to be Instruments of converting, and bringing Souls to the Lord, to live with him for ever the life of glory; pc-acp vbi n2 pp-f vvg, cc vvg n2 p-acp dt n1, pc-acp vvi p-acp pno31 p-acp av dt n1 pp-f n1; (10) sermon (DIV1) 71 Page 22
429 is a work that calls for great respect to the workmen: and how they have it let God judge. is a work that calls for great respect to the workmen: and how they have it let God judge. vbz dt n1 cst vvz p-acp j n1 p-acp dt n2: cc c-crq pns32 vhb pn31 vvb np1 vvi. (10) sermon (DIV1) 71 Page 22
430 Fourthly, We are now come to a Use of exhortation, that we be all carefull of life, of our own life, Fourthly, We Are now come to a Use of exhortation, that we be all careful of life, of our own life, ord, pns12 vbr av vvn p-acp dt n1 pp-f n1, cst pns12 vbb d j pp-f n1, pp-f po12 d n1, (10) sermon (DIV1) 72 Page 22
431 and of the life one of another, of bodily life, and of the life of the soule, and of the life one of Another, of bodily life, and of the life of the soul, cc pp-f dt n1 crd pp-f n-jn, pp-f j n1, cc pp-f dt n1 pp-f dt n1, (10) sermon (DIV1) 72 Page 22
432 for such a life, and death too there is, as may be gathered out of Mat. 10.28. And fear not them which kill the body, and are not able to kill the soule: for such a life, and death too there is, as may be gathered out of Mathew 10.28. And Fear not them which kill the body, and Are not able to kill the soul: p-acp d dt n1, cc n1 av pc-acp vbz, c-acp vmb vbi vvn av pp-f np1 crd. cc vvb xx pno32 r-crq vvb dt n1, cc vbr xx j pc-acp vvi dt n1: (10) sermon (DIV1) 72 Page 22
433 but rather fear him which is able to destroy both body and soule in hell: ye see mention there of killing and destroying the soule as well as the body: but rather Fear him which is able to destroy both body and soul in hell: you see mention there of killing and destroying the soul as well as the body: cc-acp av-c vvb pno31 r-crq vbz j pc-acp vvi d n1 cc n1 p-acp n1: pn22 vvb n1 a-acp pp-f vvg cc vvg dt n1 c-acp av c-acp dt n1: (10) sermon (DIV1) 72 Page 22
434 Now in the prosecution of this use of exhortation I shall lay before you some motives and considerations. Now in the prosecution of this use of exhortation I shall lay before you Some motives and considerations. av p-acp dt n1 pp-f d n1 pp-f n1 pns11 vmb vvi p-acp pn22 d n2 cc n2. (10) sermon (DIV1) 72 Page 22
435 As first, Gods example, who hath Provided many good things for the preservation of life; as Food, Raiment, Physick; As First, God's Exampl, who hath Provided many good things for the preservation of life; as Food, Raiment, Physic; p-acp ord, npg1 n1, r-crq vhz vvn d j n2 p-acp dt n1 pp-f n1; c-acp n1, n1, n1; (10) sermon (DIV1) 73 Page 22
436 and shall we be carelesse of that which God hath been so careful about? This cannot but be construed high contempt of this jewell of Life. and shall we be careless of that which God hath been so careful about? This cannot but be construed high contempt of this jewel of Life. cc vmb pns12 vbi j pp-f d r-crq np1 vhz vbn av j p-acp? d vmbx cc-acp vbi vvn j n1 pp-f d n1 pp-f n1. (10) sermon (DIV1) 73 Page 22
437 But now let us be like God, who hath so provided for the preservation of life; But now let us be like God, who hath so provided for the preservation of life; p-acp av vvb pno12 vbi j np1, r-crq vhz av vvn p-acp dt n1 pp-f n1; (10) sermon (DIV1) 73 Page 22
438 so let us for the lives of our selves and others. so let us for the lives of our selves and Others. av vvb pno12 p-acp dt n2 pp-f po12 n2 cc n2-jn. (10) sermon (DIV1) 73 Page 22
439 And for the life of the soul, what a deal of pains and trouble hath God and his Son Jesus been at, to redeem it from Hell and Death? God about this, sent his only Son into the World, to dy a most shamefull and painfull death. And for the life of the soul, what a deal of pains and trouble hath God and his Son jesus been At, to Redeem it from Hell and Death? God about this, sent his only Son into the World, to die a most shameful and painful death. cc p-acp dt n1 pp-f dt n1, r-crq dt n1 pp-f n2 cc n1 vhz n1 cc po31 n1 np1 vbn p-acp, pc-acp vvi pn31 p-acp n1 cc n1? np1 p-acp d, vvd po31 j n1 p-acp dt n1, pc-acp vvi dt av-ds j cc j n1. (10) sermon (DIV1) 73 Page 22
440 He hath suffered many of his choice and eminent servants to endure exquisite torments, that souls might be saved from death. He hath suffered many of his choice and eminent Servants to endure exquisite torments, that Souls might be saved from death. pns31 vhz vvn d pp-f po31 n1 cc j n2 pc-acp vvi j n2, cst n2 vmd vbi vvn p-acp n1. (10) sermon (DIV1) 73 Page 22
441 And therefore let this prevaile, let us be herein like unto God; do all that we can to preserve life, and to save souls. And Therefore let this prevail, let us be herein like unto God; do all that we can to preserve life, and to save Souls. cc av vvb d vvi, vvb pno12 vbi av av-j p-acp np1; vdb d cst pns12 vmb p-acp vvi n1, cc pc-acp vvi n2. (10) sermon (DIV1) 73 Page 22
442 Let us be rich in good works of this nature; that is, in saving life, and give comfort to those that have none. Let us be rich in good works of this nature; that is, in Saving life, and give Comfort to those that have none. vvb pno12 vbi j p-acp j n2 pp-f d n1; d vbz, p-acp vvg n1, cc vvb n1 p-acp d cst vhb pix. (10) sermon (DIV1) 73 Page 22
443 For otherwise we shall not shew our selves to be like to God. And the cry of the dying will enter into his eares. For otherwise we shall not show our selves to be like to God. And the cry of the dying will enter into his ears. p-acp av pns12 vmb xx vvi po12 n2 pc-acp vbi j p-acp np1. cc dt n1 pp-f dt j-vvg n1 vvi p-acp po31 n2. (10) sermon (DIV1) 73 Page 22
444 Secondly, consider the necessity of this work of saving life. The body without life stinketh, now God may have glory by its living. Secondly, Consider the necessity of this work of Saving life. The body without life stinketh, now God may have glory by its living. ord, vvb dt n1 pp-f d n1 pp-f vvg n1. dt n1 p-acp n1 vvz, av np1 vmb vhi n1 p-acp po31 n-vvg. (10) sermon (DIV1) 74 Page 23
445 The dead go downe to the pit of silence. The grave cannot praise thee (saith Hezekiah ) death cannot celebrate thee. The dead go down to the pit of silence. The grave cannot praise thee (Says Hezekiah) death cannot celebrate thee. dt j vvi a-acp p-acp dt n1 pp-f n1. dt n1 vmbx vvi pno21 (vvz np1) n1 vmbx vvi pno21. (10) sermon (DIV1) 74 Page 23
446 They that go downe into the pit cannot hope for thy truth. The living, the living, he shall praise thee Isa. 38.18.19. They that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee Isaiah 38.18.19. pns32 cst vvb a-acp p-acp dt n1 vmbx vvi p-acp po21 n1. dt j-vvg, dt j-vvg, pns31 vmb vvi pno21 np1 crd. (10) sermon (DIV1) 74 Page 23
447 If we do not what we can to preserve life, we do (as it were) bereave God of that honour which he might have in our life, If we do not what we can to preserve life, we do (as it were) bereave God of that honour which he might have in our life, cs pns12 vdb xx r-crq pns12 vmb p-acp vvi n1, pns12 vdb (c-acp pn31 vbdr) vvi n1 pp-f d n1 r-crq pns31 vmd vhi p-acp po12 n1, (10) sermon (DIV1) 74 Page 23
448 and in the lives of others. We have a proverb, make much of your selves, good folks be scarce. and in the lives of Others. We have a proverb, make much of your selves, good folks be scarce. cc p-acp dt n2 pp-f n2-jn. pns12 vhb dt n1, vvb d pp-f po22 n2, j n2 vbb j. (10) sermon (DIV1) 74 Page 23
449 This hath some place here, if it could be thought and spoken with holy gravity and seriousnes and in the fear of the Lord. This hath Some place Here, if it could be Thought and spoken with holy gravity and seriousness and in the Fear of the Lord. np1 vhz d n1 av, cs pn31 vmd vbi vvn cc vvn p-acp j n1 cc n1 cc p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 74 Page 23
450 Ye that fear God, make much of your selves and one another, do what ye can to preserve life, the that Fear God, make much of your selves and one Another, do what you can to preserve life, dt d n1 np1, vvb d pp-f po22 n2 cc crd j-jn, vdb r-crq pn22 vmb p-acp vvi n1, (10) sermon (DIV1) 74 Page 23
451 and to make your own and each others life comfortable; that God may have the more glory by you. and to make your own and each Others life comfortable; that God may have the more glory by you. cc pc-acp vvi po22 d cc d n2-jn n1 j; cst np1 vmb vhi dt av-dc n1 p-acp pn22. (10) sermon (DIV1) 74 Page 23
452 Thirdly, Consider the excellency of this vouchsafement of life: Thirdly, Consider the excellency of this vouchsafement of life: ord, vvb dt n1 pp-f d n1 pp-f n1: (10) sermon (DIV1) 75 Page 23
453 Shall a Prince give me a Diamond, and shall I cast it into the dirt? Why the God of heaven hath given me the attribute of himselfe at least analogically; viz. life. Shall a Prince give me a Diamond, and shall I cast it into the dirt? Why the God of heaven hath given me the attribute of himself At lest analogically; viz. life. vmb dt n1 vvb pno11 dt n1, cc vmb pns11 vvi pn31 p-acp dt n1? q-crq dt n1 pp-f n1 vhz vvn pno11 dt n1 pp-f px31 p-acp cs av-j; n1 n1. (10) sermon (DIV1) 75 Page 23
454 And seing I have such a jewell I should be carefull to preserve it. And sing I have such a jewel I should be careful to preserve it. np1 vvg pns11 vhb d dt n1 pns11 vmd vbi j pc-acp vvi pn31. (10) sermon (DIV1) 75 Page 23
455 Not as an Epicure or Atheist that would fain live, because he knoweth no other happinesse but this life; Not as an Epicure or Atheist that would fain live, Because he Knoweth no other happiness but this life; xx p-acp dt n1 cc n1 cst vmd av-j vvi, c-acp pns31 vvz dx j-jn n1 p-acp d n1; (10) sermon (DIV1) 75 Page 23
456 but that I may glorifie God, who is worthy of all, and much more, then men or Angels can say of him, but that I may Glorify God, who is worthy of all, and much more, then men or Angels can say of him, cc-acp cst pns11 vmb vvi np1, r-crq vbz j pp-f d, cc av-d av-dc, cs n2 cc n2 vmb vvi pp-f pno31, (10) sermon (DIV1) 75 Page 23
457 or do, to the setting forth of his praise and honour. or do, to the setting forth of his praise and honour. cc vdb, p-acp dt n-vvg av pp-f po31 n1 cc n1. (10) sermon (DIV1) 75 Page 23
458 And thus much concerning the first Proportion or Doctrine, that life is an attribute of God. And thus much Concerning the First Proportion or Doctrine, that life is an attribute of God. cc av av-d vvg dt ord n1 cc n1, cst n1 vbz dt n1 pp-f np1. (10) sermon (DIV1) 75 Page 23
459 Now I come to the second, viz. that it is a communicable one, to mankinde and other creatures. So we read Gen. 2.7. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; Now I come to the second, viz. that it is a communicable one, to mankind and other creatures. So we read Gen. 2.7. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; av pns11 vvb p-acp dt ord, n1 cst pn31 vbz dt j pi, p-acp n1 cc j-jn n2. av pns12 vvb np1 crd. cc dt n1 np1 vvn n1 pp-f dt n1 pp-f dt n1, cc vvd p-acp po31 n2 dt n1 pp-f n1; (10) sermon (DIV1) 76 Page 23
460 and man became a living soul. And Act. 17.25. Seeing he giveth to all life and breath and all things: and man became a living soul. And Act. 17.25. Seeing he gives to all life and breath and all things: cc n1 vvd dt j-vvg n1. cc n1 crd. vvg pns31 vvz p-acp d n1 cc n1 cc d n2: (10) sermon (DIV1) 76 Page 23
461 and vers. 23. For in him we live, and move, and have our being. and vers. 23. For in him we live, and move, and have our being. cc zz. crd c-acp p-acp pno31 pns12 vvb, cc vvi, cc vhb po12 n1. (10) sermon (DIV1) 76 Page 23
462 And a most transcendent life, in comparison of the life of Plants and Beasts, hath God imparted to mankinde: And a most transcendent life, in comparison of the life of Plants and Beasts, hath God imparted to mankind: cc dt av-ds j n1, p-acp n1 pp-f dt n1 pp-f n2 cc n2, vhz np1 vvn p-acp n1: (10) sermon (DIV1) 76 Page 23
463 a reasonable soule full of excellencies. a reasonable soul full of excellencies. dt j n1 j pp-f n2. (10) sermon (DIV1) 76 Page 23
464 Yea, so liberall hath God been in the communication of this gift, as that even inferiour creatures have their portion; Yea, so liberal hath God been in the communication of this gift, as that even inferior creatures have their portion; uh, av j vhz np1 vbn p-acp dt n1 pp-f d n1, c-acp cst av j-jn n2 vhb po32 n1; (10) sermon (DIV1) 76 Page 23
465 though in an inferiour degree to mankinde: though in an inferior degree to mankind: cs p-acp dt j-jn n1 p-acp n1: (10) sermon (DIV1) 76 Page 23
466 Unto whom God hath vouchsafed a greater dignity in this respect, then to any of his corporeall creatures else. Unto whom God hath vouchsafed a greater dignity in this respect, then to any of his corporeal creatures Else. p-acp ro-crq np1 vhz vvn dt jc n1 p-acp d n1, av p-acp d pp-f po31 j n2 av. (10) sermon (DIV1) 76 Page 24
467 In that he was created after the image of God, to have rule and authority over the other creatures Gen. 1.26. In that he was created After the image of God, to have Rule and Authority over the other creatures Gen. 1.26. p-acp cst pns31 vbds vvn p-acp dt n1 pp-f np1, pc-acp vhi n1 cc n1 p-acp dt j-jn n2 np1 crd. (10) sermon (DIV1) 76 Page 24
468 And God said, let us make man in our image, after our likenesse: and let them have dominion, over the fish of the Sea, And God said, let us make man in our image, After our likeness: and let them have dominion, over the Fish of the Sea, cc np1 vvd, vvb pno12 vvi n1 p-acp po12 n1, p-acp po12 n1: cc vvb pno32 vhi n1, p-acp dt n1 pp-f dt n1, (10) sermon (DIV1) 76 Page 24
469 and over the fowl of the Aire, and over the cattle, and over all the earth, and over the fowl of the Air, and over the cattle, and over all the earth, cc p-acp dt n1 pp-f dt n1, cc p-acp dt n2, cc p-acp d dt n1, (10) sermon (DIV1) 76 Page 24
470 and over every creeping thing that creepeth upon the earth. Yet I say, although man in his creation was far more glorious then other creatures; other creatures had life too: Gen. 1.20. and 24. verses: and over every creeping thing that creeps upon the earth. Yet I say, although man in his creation was Far more glorious then other creatures; other creatures had life too: Gen. 1.20. and 24. Verses: cc p-acp d j-vvg n1 cst vvz p-acp dt n1. av pns11 vvb, cs n1 p-acp po31 n1 vbds av-j av-dc j cs j-jn n2; j-jn n2 vhd n1 av: np1 crd. cc crd n2: (10) sermon (DIV1) 76 Page 24
471 there were moving creatures that had life, and living creatures after their kind, Fishes, Fowls, Cattle and creeping things. there were moving creatures that had life, and living creatures After their kind, Fish, Fowls, Cattle and creeping things. pc-acp vbdr vvg n2 cst vhd n1, cc j-vvg n2 p-acp po32 n1, n2, n2, n2 cc j-vvg n2. (10) sermon (DIV1) 76 Page 24
472 Now therefore mankinde that hath received such a great benefit at the hand of God herein, ought to be thankfull to God for this gift of life: Now Therefore mankind that hath received such a great benefit At the hand of God herein, ought to be thankful to God for this gift of life: av av n1 cst vhz vvn d dt j n1 p-acp dt n1 pp-f np1 av, pi pc-acp vbi j p-acp np1 p-acp d n1 pp-f n1: (10) sermon (DIV1) 77 Page 24
473 and carefully and conscionably to endeavour to live to the glory of God the giver of it: and carefully and Conscionably to endeavour to live to the glory of God the giver of it: cc av-j cc av-j pc-acp vvi pc-acp vvi p-acp dt n1 pp-f np1 dt n1 pp-f pn31: (10) sermon (DIV1) 77 Page 24
474 But O the wonderfull ingratitude, and unthankfulnesse of mankinde towards God for this favour of his; But Oh the wonderful ingratitude, and unthankfulness of mankind towards God for this favour of his; cc-acp uh dt j n1, cc n1 pp-f n1 p-acp np1 p-acp d n1 pp-f png31; (10) sermon (DIV1) 77 Page 24
475 the multitude of men do quite contrary, give up themselves to live altogether to his dishonour, smite him on the face with his owne benefit, delighting in all manner of sin and ungodlinesse; the multitude of men do quite contrary, give up themselves to live altogether to his dishonour, smite him on the face with his own benefit, delighting in all manner of since and ungodliness; dt n1 pp-f n2 vdb av j-jn, vvb a-acp px32 pc-acp vvi av p-acp po31 n1, vvb pno31 p-acp dt n1 p-acp po31 d n1, vvg p-acp d n1 pp-f n1 cc n1; (10) sermon (DIV1) 77 Page 24
476 whereby they make themselves strangers from the life of God, perverting and altering their creation in respect of the end thereof: whereby they make themselves Strangers from the life of God, perverting and altering their creation in respect of the end thereof: c-crq pns32 vvb px32 n2 p-acp dt n1 pp-f np1, vvg cc vvg po32 n1 p-acp n1 pp-f dt n1 av: (10) sermon (DIV1) 77 Page 24
477 For whereas God created men for his glory, Isai. 43, 7. they live to his dishonour: For whereas God created men for his glory, Isaiah 43, 7. they live to his dishonour: c-acp cs np1 vvn n2 p-acp po31 n1, np1 crd, crd pns32 vvb p-acp po31 n1: (10) sermon (DIV1) 77 Page 24
478 and where as all other creatures (the evill Angels only excepted) keep their first station, continue obedient to their Creator, (as you may read at large Psal. 104.5, 6, 7, 8, &c.) Mankinde is rebellious, and where as all other creatures (the evil Angels only excepted) keep their First station, continue obedient to their Creator, (as you may read At large Psalm 104.5, 6, 7, 8, etc.) Mankind is rebellious, cc c-crq p-acp d j-jn n2 (dt j-jn n2 av-j vvn) vvi po32 ord n1, vvb j p-acp po32 n1, (c-acp pn22 vmb vvi p-acp j np1 crd, crd, crd, crd, av) n1 vbz j, (10) sermon (DIV1) 77 Page 24
479 and in the way of disobedience against his Creatour; for which rebellion of his, he must be sure to smart: and in the Way of disobedience against his Creator; for which rebellion of his, he must be sure to smart: cc p-acp dt n1 pp-f n1 p-acp po31 n1; p-acp r-crq n1 pp-f png31, pns31 vmb vbi j pc-acp vvi: (10) sermon (DIV1) 77 Page 24
480 for the most gracious God will not by any meanes clear the guilty; but in his justice will surely reward them to their face according to their wickednesse, for the most gracious God will not by any means clear the guilty; but in his Justice will surely reward them to their face according to their wickedness, c-acp dt av-ds j np1 vmb xx p-acp d n2 vvi dt j; p-acp p-acp po31 n1 vmb av-j vvi pno32 p-acp po32 n1 vvg p-acp po32 n1, (10) sermon (DIV1) 77 Page 24
481 and although he may deferre his judgements for a time, yet they shall be sure to meet with them at last. and although he may defer his Judgments for a time, yet they shall be sure to meet with them At last. cc cs pns31 vmb vvi po31 n2 p-acp dt n1, av pns32 vmb vbi j pc-acp vvi p-acp pno32 p-acp ord. (10) sermon (DIV1) 77 Page 24
482 They shall not be unpunished alwayes, if not in this life, yet in the life to come they shall be punished with everlasting destruction, from the presence of the Lord & from the glory of his power. They shall not be unpunished always, if not in this life, yet in the life to come they shall be punished with everlasting destruction, from the presence of the Lord & from the glory of his power. pns32 vmb xx vbi j av, cs xx p-acp d n1, av p-acp dt n1 pc-acp vvi pns32 vmb vbi vvn p-acp j n1, p-acp dt n1 pp-f dt n1 cc p-acp dt n1 pp-f po31 n1. (10) sermon (DIV1) 77 Page 24
483 They that receive not the love of the truth that they may be saved, but have pleasure in unrighteousnesse; shall perish, shall be damned. They that receive not the love of the truth that they may be saved, but have pleasure in unrighteousness; shall perish, shall be damned. pns32 cst vvb xx dt n1 pp-f dt n1 cst pns32 vmb vbi vvn, cc-acp vhb n1 p-acp n1; vmb vvi, vmb vbi vvn. (10) sermon (DIV1) 77 Page 24
484 The Second Use teacheth us, that sith God hath given me life I should not vex my selfe with carking, The Second Use Teaches us, that sith God hath given me life I should not vex my self with carking, dt ord n1 vvz pno12, cst c-acp np1 vhz vvn pno11 n1 pns11 vmd xx vvi po11 n1 p-acp n-vvg, (10) sermon (DIV1) 78 Page 25
485 and caring, about means to maintain it; and caring, about means to maintain it; cc vvg, p-acp n2 pc-acp vvi pn31; (10) sermon (DIV1) 78 Page 25
486 God will provide means for the sustentation of life, for all those that by a true, God will provide means for the sustentation of life, for all those that by a true, np1 vmb vvi n2 p-acp dt n1 pp-f n1, p-acp d d cst p-acp dt j, (10) sermon (DIV1) 78 Page 25
487 and lively faith can rely upon him; yea assuredly, For the life is more then meat, and the body then rayment. Mat. 6.35. and lively faith can rely upon him; yea assuredly, For the life is more then meat, and the body then raiment. Mathew 6.35. cc j n1 vmb vvi p-acp pno31; uh av-vvn, p-acp dt n1 vbz av-dc cs n1, cc dt n1 cs n1. np1 crd. (10) sermon (DIV1) 78 Page 25
488 Is it not? (saith Christ in that place) doubtlesse it is, Therefore take no thought for your life what ye shall eat, Is it not? (Says christ in that place) doubtless it is, Therefore take no Thought for your life what you shall eat, vbz pn31 xx? (vvz np1 p-acp d n1) av-j pn31 vbz, av vvb dx n1 p-acp po22 n1 r-crq pn22 vmb vvi, (10) sermon (DIV1) 78 Page 25
489 nor for the body what ye shall put on. Luk. 12.22. nor for the body what you shall put on. Luk. 12.22. ccx p-acp dt n1 r-crq pn22 vmb vvi a-acp. np1 crd. (10) sermon (DIV1) 78 Page 25
490 If God feeds the Ravens, and cloaths the Lillies, will he not feed and cloath his faithfull servants? Yes undoubtedly, If God feeds the Ravens, and clothes the Lilies, will he not feed and cloth his faithful Servants? Yes undoubtedly, cs np1 vvz dt n2, cc n2 dt n2, vmb pns31 xx vvi cc n1 po31 j n2? uh av-j, (10) sermon (DIV1) 78 Page 25
491 for he hath promised not to fail, or forsake them; Heb. 13.5, 6. For he hath said I will not leave thee, nor forsake thee: for he hath promised not to fail, or forsake them; Hebrew 13.5, 6. For he hath said I will not leave thee, nor forsake thee: c-acp pns31 vhz vvn xx pc-acp vvi, cc vvi pno32; np1 crd, crd c-acp pns31 vhz vvn pns11 vmb xx vvi pno21, ccx vvi pno21: (10) sermon (DIV1) 78 Page 25
492 so that we may boldly say, the Lord is my helper, and I will not fear what man shall do unto me: so that we may boldly say, the Lord is my helper, and I will not Fear what man shall do unto me: av cst pns12 vmb av-j vvi, dt n1 vbz po11 n1, cc pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11: (10) sermon (DIV1) 78 Page 25
493 They shall want nothing that is good for them, for there is no want to them that fear him, the young Lyons want and suffer hunger, They shall want nothing that is good for them, for there is no want to them that Fear him, the young Lyons want and suffer hunger, pns32 vmb vvi pix cst vbz j p-acp pno32, c-acp pc-acp vbz dx n1 p-acp pno32 cst vvb pno31, dt j ng1 n1 cc vvi n1, (10) sermon (DIV1) 78 Page 25
494 but they that seek the Lord shall not want any good thing. Psal. 34.9, 10. Ʋerily they shall be fed, Psal. 37.3. and God shall give them the desires of their heart, ver. 4. and in the dayes of famine they shall be satisfied: but they that seek the Lord shall not want any good thing. Psalm 34.9, 10. Ʋerily they shall be fed, Psalm 37.3. and God shall give them the Desires of their heart, ver. 4. and in the days of famine they shall be satisfied: cc-acp pns32 cst vvb dt n1 vmb xx vvi d j n1. np1 crd, crd av-j pns32 vmb vbi vvn, np1 crd. cc np1 vmb vvi pno32 dt n2 pp-f po32 n1, fw-la. crd cc p-acp dt n2 pp-f n1 pns32 vmb vbi vvn: (10) sermon (DIV1) 78 Page 25
495 which may be matter of unspeakable comfort to the poor Saints of God. which may be matter of unspeakable Comfort to the poor Saints of God. r-crq vmb vbi n1 pp-f j n1 p-acp dt j n2 pp-f np1. (10) sermon (DIV1) 78 Page 25
496 It was the resolute faithfull speech of one Elizabeth Yong, a Confessour mentioned by Mr. Foxe in his Book of Acts and Monuments in the latter end of the History of Queene Mary, When they threatned to starve her, quoth she, It was the resolute faithful speech of one Elizabeth Young, a Confessor mentioned by Mr. Fox in his Book of Acts and Monuments in the latter end of the History of Queen Marry, When they threatened to starve her, quoth she, pn31 vbds dt j j n1 pp-f crd np1 j, dt n1 vvn p-acp n1 np1 p-acp po31 n1 pp-f n2 cc n2 p-acp dt d n1 pp-f dt n1 pp-f n1 vvi, c-crq pns32 vvd pc-acp vvi pno31, vvd pns31, (10) sermon (DIV1) 78 Page 25
497 If ye take away my meat the Lord will take away mine hunger. O Tast and see that the Lord is gratious: If you take away my meat the Lord will take away mine hunger. Oh Taste and see that the Lord is gracious: cs pn22 vvb av po11 n1 dt n1 vmb vvi av po11 n1. uh n1 cc vvi d dt n1 vbz j: (10) sermon (DIV1) 78 Page 25
498 Blessed is the man that trusteth in him Psal. 34.8. Blessed is the man that Trusteth in him Psalm 34.8. vvn vbz dt n1 cst vvz p-acp pno31 np1 crd. (10) sermon (DIV1) 78 Page 25
499 And thirdly, it is every mans part to take notice of the benefit which he hath received at the hands of God; And Thirdly, it is every men part to take notice of the benefit which he hath received At the hands of God; cc ord, pn31 vbz d ng1 n1 pc-acp vvi n1 pp-f dt n1 r-crq pns31 vhz vvn p-acp dt n2 pp-f np1; (10) sermon (DIV1) 79 Page 25
500 and to walk thankfully towards God in the use of it, by a carefull endeavour to live to the glory of God. and to walk thankfully towards God in the use of it, by a careful endeavour to live to the glory of God. cc pc-acp vvi av-j p-acp np1 p-acp dt n1 pp-f pn31, p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f np1. (10) sermon (DIV1) 79 Page 25
501 Let us, every one of us diligently labour to performe this duty. Let us, every one of us diligently labour to perform this duty. vvb pno12, d crd pp-f pno12 av-j vvi pc-acp vvi d n1. (10) sermon (DIV1) 79 Page 25
502 For first, it is a just thing in respect of God, it is meete that God that hath given us life, should be honoured in, and with our lives. For First, it is a just thing in respect of God, it is meet that God that hath given us life, should be honoured in, and with our lives. p-acp ord, pn31 vbz dt j n1 p-acp n1 pp-f np1, pn31 vbz j cst np1 cst vhz vvn pno12 n1, vmd vbi vvn p-acp, cc p-acp po12 n2. (10) sermon (DIV1) 79 Page 25
503 Let us not live to eat, and drink, and ly downe, and rise up to play, to please our voluptuousnesse; Let us not live to eat, and drink, and lie down, and rise up to play, to please our voluptuousness; vvb pno12 xx vvi pc-acp vvi, cc vvi, cc vvb a-acp, cc vvb a-acp pc-acp vvi, pc-acp vvi po12 n1; (10) sermon (DIV1) 79 Page 25
504 or to work to please our lust of coveteousnesse: but let us glorifie God in our lives, fith he hath given them to us. or to work to please our lust of covetousness: but let us Glorify God in our lives, fifth he hath given them to us. cc pc-acp vvi pc-acp vvi po12 n1 pp-f n1: cc-acp vvb pno12 vvi np1 p-acp po12 n2, zz pns31 vhz vvn pno32 p-acp pno12. (10) sermon (DIV1) 79 Page 25
505 Secondly, it is a necessary thing in respect of our selves, for if we live not to Gods honour, Secondly, it is a necessary thing in respect of our selves, for if we live not to God's honour, ord, pn31 vbz dt j n1 p-acp n1 pp-f po12 n2, c-acp cs pns12 vvb xx p-acp npg1 n1, (10) sermon (DIV1) 80 Page 25
506 but walk on in the way of sinne we shall live to our one shame and eternall destruction most assuredly. but walk on in the Way of sin we shall live to our one shame and Eternal destruction most assuredly. cc-acp vvb a-acp p-acp dt n1 pp-f n1 pns12 vmb vvi p-acp po12 crd n1 cc j n1 av-ds av-vvn. (10) sermon (DIV1) 80 Page 26
507 Thirdly, It is a profitable thing both in respect of our selves and others. Thirdly, It is a profitable thing both in respect of our selves and Others. ord, pn31 vbz dt j n1 av-d p-acp n1 pp-f po12 n2 cc n2-jn. (10) sermon (DIV1) 81 Page 26
508 For by living to Gods glory, we shall gaine to our selves glory, and be matter of good example worthy the imitation of others: For by living to God's glory, we shall gain to our selves glory, and be matter of good Exampl worthy the imitation of Others: p-acp p-acp vvg p-acp ng1 n1, pns12 vmb vvi p-acp po12 n2 n1, cc vbi n1 pp-f j n1 j dt n1 pp-f n2-jn: (10) sermon (DIV1) 81 Page 26
509 And this is praise worthy to give good examples. It is commanded Math. 5.16. Let your light so shine before men that they may see your good workes and glorifie your father which is in heaven. And 1 Pet. 2.12. Having your conversation honest among the Gentiles that where as they speak against you as evill doers they may by your good works which they shall behold, glorifie God in the day of visitation. And this is praise worthy to give good Examples. It is commanded Math. 5.16. Let your Light so shine before men that they may see your good works and Glorify your father which is in heaven. And 1 Pet. 2.12. Having your Conversation honest among the Gentiles that where as they speak against you as evil doers they may by your good works which they shall behold, Glorify God in the day of Visitation. cc d vbz n1 j pc-acp vvi j n2. pn31 vbz vvn np1 crd. vvb po22 n1 av vvi p-acp n2 cst pns32 vmb vvi po22 j n2 cc vvi po22 n1 r-crq vbz p-acp n1. cc crd np1 crd. vhg po22 n1 j p-acp dt n2-j cst c-crq c-acp pns32 vvb p-acp pn22 p-acp j-jn n2 pns32 vmb p-acp po22 j n2 r-crq pns32 vmb vvi, vvi np1 p-acp dt n1 pp-f n1. (10) sermon (DIV1) 81 Page 26
510 And as it is profitable to others, so also to our selves abundantly. And as it is profitable to Others, so also to our selves abundantly. cc c-acp pn31 vbz j p-acp n2-jn, av av p-acp po12 n2 av-j. (10) sermon (DIV1) 81 Page 26
511 For as ye sow, so shall ye reap, if yee sow to righteousnes, your name shall be spoken of with honour when ye are dead and gone. For as you sow, so shall you reap, if ye sow to righteousness, your name shall be spoken of with honour when you Are dead and gone. p-acp c-acp pn22 vvb, av vmb pn22 vvi, cs pn22 vvb p-acp n1, po22 n1 vmb vbi vvn pp-f p-acp n1 c-crq pn22 vbr j cc vvn. (10) sermon (DIV1) 81 Page 26
512 The righteous shall be honorable both in their lives and in their death. The righteous shall be honourable both in their lives and in their death. dt j vmb vbi j av-d p-acp po32 n2 cc p-acp po32 n1. (10) sermon (DIV1) 81 Page 26
513 And therefore while we live let us live to the glory of God, that so it may befall us, that we may have honour in life, a sweet name after death, And Therefore while we live let us live to the glory of God, that so it may befall us, that we may have honour in life, a sweet name After death, cc av cs pns12 vvb vvb pno12 vvi p-acp dt n1 pp-f np1, cst av pn31 vmb vvi pno12, cst pns12 vmb vhi n1 p-acp n1, dt j n1 p-acp n1, (10) sermon (DIV1) 81 Page 26
514 and that we may be good examples to them amongst whom we live, that they also may glorifie God, and that we may be good Examples to them among whom we live, that they also may Glorify God, cc cst pns12 vmb vbi j n2 p-acp pno32 p-acp ro-crq pns12 vvb, cst pns32 av vmb vvi np1, (10) sermon (DIV1) 81 Page 26
515 when God shall visit their soules in mercy. Then will they (with David ) blesse the Lord that gave us a life, when God shall visit their Souls in mercy. Then will they (with David) bless the Lord that gave us a life, c-crq np1 vmb vvi po32 n2 p-acp n1. av vmb pns32 (p-acp np1) vvb dt n1 cst vvd pno12 dt n1, (10) sermon (DIV1) 81 Page 26
516 and blesse us, and our good examples: as he did the Lord that sent her, and her, and her good councell. and bless us, and our good Examples: as he did the Lord that sent her, and her, and her good council. cc vvb pno12, cc po12 j n2: c-acp pns31 vdd dt n1 cst vvd pno31, cc po31, cc po31 j n1. (10) sermon (DIV1) 81 Page 26
517 But how should a man live to Gods glory may some say? I Answer, in the performance of these three particular duties. But how should a man live to God's glory may Some say? I Answer, in the performance of these three particular duties. cc-acp q-crq vmd dt n1 vvb p-acp ng1 n1 vmb d vvi? pns11 vvb, p-acp dt n1 pp-f d crd j n2. (10) sermon (DIV1) 82 Page 26
518 First, He that would live to Gods glory must shun all manner of sin and sinfull wayes: First, He that would live to God's glory must shun all manner of since and sinful ways: ord, pns31 cst vmd vvi p-acp ng1 n1 vmb vvi d n1 pp-f n1 cc j n2: (10) sermon (DIV1) 84 Page 26
519 he must forsake those contrary courses that tend to Gods dishonour: you must know what God can not abide, and lay that aside. Pro. 8.13. The fear of the Lord is to hate evill, pride and arrogancy: he must forsake those contrary courses that tend to God's dishonour: you must know what God can not abide, and lay that aside. Pro 8.13. The Fear of the Lord is to hate evil, pride and arrogance: pns31 vmb vvi d j-jn n2 cst vvb p-acp ng1 n1: pn22 vmb vvi r-crq np1 vmb xx vvi, cc vvd cst av. np1 crd. dt n1 pp-f dt n1 vbz pc-acp vvi j-jn, n1 cc n1: (10) sermon (DIV1) 84 Page 26
520 and the evill way, and the froward mouth do I hate, saith wisedome there. and the evil Way, and the froward Mouth do I hate, Says Wisdom there. cc dt j-jn n1, cc dt j n1 vdb pns11 vvb, vvz n1 a-acp. (10) sermon (DIV1) 84 Page 26
521 Now, would you glorify God, then hate evill, lay aside your pride, and let not arrogancy come out of your mouth: and so Prov. 14.16. A wiseman feareth, and departeth from evill: Now, would you Glorify God, then hate evil, lay aside your pride, and let not arrogance come out of your Mouth: and so Curae 14.16. A Wiseman fears, and departeth from evil: av, vmd pn22 vvi np1, av vvb j-jn, vvd av po22 n1, cc vvb xx n1 vvi av pp-f po22 n1: cc av np1 crd. dt n1 vvz, cc vvz p-acp j-jn: (10) sermon (DIV1) 84 Page 26
522 evill courses must be forsaken, yea evill men that worke wickednesse: for both read Psal. 141.4. evil courses must be forsaken, yea evil men that work wickedness: for both read Psalm 141.4. j-jn n2 vmb vbi vvn, uh j-jn n2 cst vvb n1: c-acp d vvb np1 crd. (10) sermon (DIV1) 84 Page 26
523 Incline not my heart (saith David) to any evill thing to practice wicked workes, with men that worke iniquity, Incline not my heart (Says David) to any evil thing to practice wicked works, with men that work iniquity, vvi xx po11 n1 (vvz np1) p-acp d j-jn n1 pc-acp vvi j n2, p-acp n2 cst vvb n1, (10) sermon (DIV1) 84 Page 26
524 and let me not eat of their dainties: and let me not eat of their dainties: cc vvb pno11 xx vvi pp-f po32 n2-j: (10) sermon (DIV1) 84 Page 26
525 both evill workes, and evill workers must be shunned, by such as would live to the glory, both evil works, and evil workers must be shunned, by such as would live to the glory, av-d j-jn n2, cc j-jn n2 vmb vbb vvn, p-acp d c-acp vmd vvi p-acp dt n1, (10) sermon (DIV1) 84 Page 27
526 and honour of the Author of their life. and honour of the Author of their life. cc n1 pp-f dt n1 pp-f po32 n1. (10) sermon (DIV1) 84 Page 27
527 Secondly, Such must carefully set, and settle themselves to the workes of holinesse, and righteousnesse, every one in his owne particular person; Secondly, Such must carefully Set, and settle themselves to the works of holiness, and righteousness, every one in his own particular person; ord, d vmb av-j vvi, cc vvi px32 p-acp dt n2 pp-f n1, cc n1, d pi p-acp po31 d j n1; (10) sermon (DIV1) 85 Page 27
528 dilligently endeavouring to walke holily, and uprightly towards God and the world. diligently endeavouring to walk holily, and uprightly towards God and the world. av-j vvg pc-acp vvi av-j, cc av-j p-acp np1 cc dt n1. (10) sermon (DIV1) 85 Page 27
529 That ye may be blamlesse, and harmlesse, the sons of God, without rebuke, in the middest of a crooked, That you may be blamlesse, and harmless, the Sons of God, without rebuke, in the midst of a crooked, cst pn22 vmb vbi j, cc j, dt n2 pp-f np1, p-acp n1, p-acp dt n1 pp-f dt j, (10) sermon (DIV1) 85 Page 27
530 and perverse nation, among whom ye shine as lights in the world, saith the Apostle Paul. Phillip. 2.15. and perverse Nation, among whom you shine as lights in the world, Says the Apostle Paul. Philip. 2.15. cc j n1, p-acp ro-crq pn22 vvb p-acp n2 p-acp dt n1, vvz dt n1 np1. np1. crd. (10) sermon (DIV1) 85 Page 27
531 Thirdly, We must labour all that we can, so much as lyeth in our power, to provoke others to the wayes, and workes of godlinesse; Thirdly, We must labour all that we can, so much as lies in our power, to provoke Others to the ways, and works of godliness; ord, pns12 vmb vvi d cst pns12 vmb, av av-d c-acp vvz p-acp po12 n1, pc-acp vvi n2-jn p-acp dt n2, cc n2 pp-f n1; (10) sermon (DIV1) 86 Page 27
532 especially those that are any wayes allyed, or related to us, either in regard of kindred, especially those that Are any ways allied, or related to us, either in regard of kindred, av-j d cst vbr d n2 vvn, cc vvd p-acp pno12, av-d p-acp n1 pp-f n1, (10) sermon (DIV1) 86 Page 27
533 or acquaintance, or any such like respect: as in the verse following my text, viz. Heb. 3.13. But exhort one another daily, while it is called to day, lest any of you be hardned through the deceitfullnes of sinne. And chap. 10.24. And let us consider one another to provoke unto love and to good workes. or acquaintance, or any such like respect: as in the verse following my text, viz. Hebrew 3.13. But exhort one Another daily, while it is called to day, lest any of you be hardened through the Deceitfulness of sin. And chap. 10.24. And let us Consider one Another to provoke unto love and to good works. cc n1, cc d d j n1: c-acp p-acp dt n1 vvg po11 n1, n1 np1 crd. p-acp vvi pi j-jn j, cs pn31 vbz vvn p-acp n1, cs d pp-f pn22 vbb vvn p-acp dt n1 pp-f n1. cc n1 crd. cc vvb pno12 vvi pi j-jn pc-acp vvi p-acp n1 cc p-acp j n2. (10) sermon (DIV1) 86 Page 27
534 This is a speciall way to glorifie God in our lives, to exhort one another, to provoke one another, to love and to good workes. This is a special Way to Glorify God in our lives, to exhort one Another, to provoke one Another, to love and to good works. d vbz dt j n1 pc-acp vvi np1 p-acp po12 n2, pc-acp vvi pi j-jn, pc-acp vvi pi j-jn, pc-acp vvi cc p-acp j n2. (10) sermon (DIV1) 86 Page 27
535 If people instead of provoking God by their sinnes; If people instead of provoking God by their Sins; cs n1 av pp-f vvg np1 p-acp po32 n2; (10) sermon (DIV1) 86 Page 27
536 and provoking one another to wrath by speaking and doing such things as they know they cannot beare; and provoking one Another to wrath by speaking and doing such things as they know they cannot bear; cc vvg pi j-jn p-acp n1 p-acp vvg cc vdg d n2 c-acp pns32 vvb pns32 vmbx vvi; (10) sermon (DIV1) 86 Page 27
537 Would study this commendable kind of provocation; we should have a sweet time of it. In Isaiah 2.3. it is prophesied, that many people should go and say, come yee and let us go to the mountain of the Lord, &c. O that this prophesie might be more and more fulfilled among us. Would study this commendable kind of provocation; we should have a sweet time of it. In Isaiah 2.3. it is prophesied, that many people should go and say, come ye and let us go to the mountain of the Lord, etc. Oh that this prophesy might be more and more fulfilled among us. vmd vvi d j n1 pp-f n1; pns12 vmd vhi dt j n1 pp-f pn31. p-acp np1 crd. pn31 vbz vvn, cst d n1 vmd vvi cc vvi, vvb pn22 cc vvb pno12 vvi p-acp dt n1 pp-f dt n1, av uh cst d vvi vmd vbi av-dc cc av-dc vvn p-acp pno12. (10) sermon (DIV1) 86 Page 27
538 In the use of these helpes, we may some what, live to Gods glory, which who so doth; In the use of these helps, we may Some what, live to God's glory, which who so does; p-acp dt n1 pp-f d n2, pns12 vmb d q-crq, vvb p-acp ng1 n1, r-crq r-crq av vdz; (10) sermon (DIV1) 86 Page 27
539 God lives in him, and he shall live with God for ever. Because I live (saith Christ Joh: 14.19.) ye shall live also. God lives in him, and he shall live with God for ever. Because I live (Says christ John: 14.19.) you shall live also. np1 vvz p-acp pno31, cc pns31 vmb vvi p-acp np1 c-acp av. c-acp pns11 vvb (vvz np1 np1: crd.) pn22 vmb vvi av. (10) sermon (DIV1) 86 Page 27
540 The third proposition in this attribute is: That God in respect of his attribute of life is infinite and incomprehensible. The third proposition in this attribute is: That God in respect of his attribute of life is infinite and incomprehensible. dt ord n1 p-acp d n1 vbz: cst np1 p-acp n1 pp-f po31 n1 pp-f n1 vbz j cc j. (10) sermon (DIV1) 87 Page 27
541 This is evident in divers respects. First, because Gods life is independant, he hath life in himself; This is evident in diverse respects. First, Because God's life is independent, he hath life in himself; d vbz j p-acp j n2. ord, c-acp ng1 n1 vbz j-jn, pns31 vhz n1 p-acp px31; (10) sermon (DIV1) 88 Page 27
542 he received it not from any other. The Father hath life in himselfe John 5.26. he received it not from any other. The Father hath life in himself John 5.26. pns31 vvd pn31 xx p-acp d n-jn. dt n1 vhz n1 p-acp px31 np1 crd. (10) sermon (DIV1) 89 Page 27
543 Whereas the life of creatures depends upon him Deut. 30, 20. He is thy life and the length of thy daies saith Moses there. Whereas the life of creatures depends upon him Deuteronomy 30, 20. He is thy life and the length of thy days Says Moses there. cs dt n1 pp-f n2 vvz p-acp pno31 np1 crd, crd pns31 vbz po21 n1 cc dt n1 pp-f po21 ng1 vvz np1 a-acp. (10) sermon (DIV1) 89 Page 27
544 And further as ye have heard already, out of Acts 17.20 and 25 verses In him we live, move and have our being. And further as you have herd already, out of Acts 17.20 and 25 Verses In him we live, move and have our being. cc av-jc p-acp pn22 vhb vvn av, av pp-f vvz crd cc crd n2 p-acp pno31 pns12 vvb, vvb cc vhb po12 n1. (10) sermon (DIV1) 89 Page 27
545 God liveth (I say) of himself. God lives (I say) of himself. np1 vvz (pns11 vvb) pp-f px31. (10) sermon (DIV1) 89 Page 27
546 Secondly, Because life in God, is not a part of God, but his whol essence, life is but apart of man, the bond or tie that kniteth the two essentiall parts viz the body and soul of a man together. Secondly, Because life in God, is not a part of God, but his Whole essence, life is but apart of man, the bound or tie that kniteth the two essential parts videlicet the body and soul of a man together. ord, c-acp n1 p-acp np1, vbz xx dt n1 pp-f np1, cc-acp po31 j-jn n1, n1 vbz p-acp av pp-f n1, dt n1 cc n1 cst vvz dt crd j n2 av dt n1 cc n1 pp-f dt n1 av. (10) sermon (DIV1) 90 Page 28
547 But it is not so in God. 1 John 5.10. this is the true God and eternall life. But it is not so in God. 1 John 5.10. this is the true God and Eternal life. p-acp pn31 vbz xx av p-acp np1. crd np1 crd. d vbz dt j np1 cc j n1. (10) sermon (DIV1) 90 Page 28
548 Life and God is all one. Thirdly, Because God in respect of his life, is eternal; Life and God is all one. Thirdly, Because God in respect of his life, is Eternal; n1 cc np1 vbz d pi. ord, c-acp np1 p-acp n1 pp-f po31 n1, vbz j; (10) sermon (DIV1) 90 Page 28
549 therefore by an excelency he is termed the living God. Dan 6.26. Darius is made to confesse that he is the living God and stedfast for ever. Therefore by an excellency he is termed the living God. Dan 6.26. Darius is made to confess that he is the living God and steadfast for ever. av p-acp dt n1 pns31 vbz vvn dt j-vvg np1. uh crd. np1 vbz vvn pc-acp vvi d pns31 vbz dt j-vvg n1 cc j c-acp av. (10) sermon (DIV1) 91 Page 28
550 And so Nebuchadnezzar before, to wit, Cap. 4.34. honoureth him that live, for ever &c. And in this regard he is said, Only to have immortality 1. Tim. 6.16. He is called a living God to distinguish him from all those other things that are said to live: And so Nebuchadnezzar before, to wit, Cap. 4.34. Honoureth him that live, for ever etc. And in this regard he is said, Only to have immortality 1. Tim. 6.16. He is called a living God to distinguish him from all those other things that Are said to live: cc av np1 a-acp, pc-acp vvi, np1 crd. vvz pno31 d vvb, p-acp av av cc p-acp d n1 pns31 vbz vvn, av-j pc-acp vhi n1 crd np1 crd. pns31 vbz vvn dt vvg np1 pc-acp vvi pno31 p-acp d d j-jn n2 cst vbr vvn pc-acp vvi: (10) sermon (DIV1) 91 Page 28
551 His life being eternall, as well as his whole essence, and of himselfe. These are the three Reasons. His life being Eternal, as well as his Whole essence, and of himself. These Are the three Reasons. png31 n1 vbg j, c-acp av c-acp po31 j-jn n1, cc pp-f px31. d vbr dt crd n2. (10) sermon (DIV1) 91 Page 28
552 First Therefore (to make some application) we may learn, that there is no want nor defect hereof to be found in God. First Therefore (to make Some application) we may Learn, that there is no want nor defect hereof to be found in God. ord av (pc-acp vvi d n1) pns12 vmb vvi, cst pc-acp vbz dx n1 ccx n1 av pc-acp vbi vvn p-acp np1. (10) sermon (DIV1) 92 Page 28
553 God hath such a life, as ever was and ever will be the same. God hath such a life, as ever was and ever will be the same. np1 vhz d dt n1, c-acp av vbds cc av vmb vbi dt d. (10) sermon (DIV1) 92 Page 28
554 How greatly then do they abuse the Majesty of God, who fain God to be like the gods of the heathen? A deaf, a dumbe idole, a thing without life, How greatly then do they abuse the Majesty of God, who fain God to be like the God's of the heathen? A deaf, a dumb idol, a thing without life, c-crq av-j av vdb pns32 vvi dt n1 pp-f np1, r-crq av-j np1 pc-acp vbi av-j dt n2 pp-f dt j-jn? dt j, dt j n1, dt n1 p-acp n1, (10) sermon (DIV1) 92 Page 28
555 as a senceless creature that understands not the ways and works of men, who imagine God to be so confin'd to one place in respect of the powers of life, as a senseless creature that understands not the ways and works of men, who imagine God to be so confined to one place in respect of the Powers of life, c-acp dt j n1 cst vvz xx dt n2 cc n2 pp-f n2, r-crq vvb np1 pc-acp vbi av vvn p-acp crd n1 p-acp n1 pp-f dt n2 pp-f n1, (10) sermon (DIV1) 92 Page 28
556 as that he sees not, nor knows not what is done afar off, Job 22.13.14. And thou saist, how doth God know? Can he judge through the darke clouds. as that he sees not, nor knows not what is done afar off, Job 22.13.14. And thou Sayest, how does God know? Can he judge through the dark Clouds. c-acp cst pns31 vvz xx, ccx vvz xx r-crq vbz vdn av p-acp, np1 crd. cc pns21 vv2, q-crq vdz np1 vvi? vmb pns31 vvi p-acp dt j n2. (10) sermon (DIV1) 92 Page 28
557 Thick clouds are a covering to him that he seeth not, and he walketh in the circuit of heaven. Thick Clouds Are a covering to him that he sees not, and he walks in the circuit of heaven. j n2 vbr dt n-vvg p-acp pno31 cst pns31 vvz xx, cc pns31 vvz p-acp dt n1 pp-f n1. (10) sermon (DIV1) 92 Page 28
558 Hereupon wicked men are encouraged to go on in their sinfull way, Psal. 10.13. Condemning God in their hearts, &c, Thinking God ' cannot be present at all times. But alwayes they are deceived. Jer. 23. •3. 24. Am I a God at hand saith the Lord and not a God a far off. Hereupon wicked men Are encouraged to go on in their sinful Way, Psalm 10.13. Condemning God in their hearts, etc., Thinking God ' cannot be present At all times. But always they Are deceived. Jer. 23. •3. 24. Am I a God At hand Says the Lord and not a God a Far off. av j n2 vbr vvn pc-acp vvi a-acp p-acp po32 j n1, np1 crd. vvg np1 p-acp po32 n2, av, vvg n1 pn31 vmbx vbi j p-acp d n2. p-acp av pns32 vbr vvn. np1 crd n1. crd. vbm pns11 dt np1 p-acp n1 vvz dt n1 cc xx dt n1 dt av-j a-acp. (10) sermon (DIV1) 92 Page 28
559 Can any hide himselfe in secret places that I shall not see him, saith the Lord, do not I fill heaven and earth saith the Lord? And they shall find it to their sorrow as the last, Can any hide himself in secret places that I shall not see him, Says the Lord, do not I fill heaven and earth Says the Lord? And they shall find it to their sorrow as the last, vmb d vvi px31 p-acp j-jn n2 cst pns11 vmb xx vvi pno31, vvz dt n1, vdb xx pns11 vvi n1 cc n1 vvz dt n1? cc pns32 vmb vvi pn31 p-acp po32 n1 p-acp dt ord, (10) sermon (DIV1) 92 Page 28
560 when God shall come to render vengeance to them for their wickednes. O how wofull will their case and condition be! Deut. 32.39.40, 41.42. when God shall come to render vengeance to them for their wickedness. O how woeful will their case and condition be! Deuteronomy 32.39.40, 41.42. c-crq np1 vmb vvi pc-acp vvi n1 p-acp pno32 p-acp po32 n1. sy q-crq j vmb po32 n1 cc n1 vbb! np1 crd, crd. (10) sermon (DIV1) 92 Page 28
561 When God doth lift up his hand to heaven and say, I live for ever, When God does lift up his hand to heaven and say, I live for ever, c-crq np1 vdz vvi a-acp po31 n1 p-acp n1 cc vvi, pns11 vvb p-acp av, (10) sermon (DIV1) 92 Page 28
562 then vengeance is not far from falling on the backs of them that go on their wickednes, then vengeance is not Far from falling on the backs of them that go on their wickedness, cs n1 vbz xx av-j p-acp vvg p-acp dt n2 pp-f pno32 cst vvb p-acp po32 n1, (10) sermon (DIV1) 92 Page 28
563 If he be a living God those that live in a sinfull way shall dy. The soule that sinneth shall dy. Ezekiel 18.20. It is a fearefull thing to fall into his hands, that is a living God. Heb. 10.13. If he be a living God those that live in a sinful Way shall die. The soul that Sinneth shall die. Ezekielem 18.20. It is a fearful thing to fallen into his hands, that is a living God. Hebrew 10.13. cs pns31 vbb dt j-vvg np1 d cst vvb p-acp dt j n1 vmb vvi. dt n1 cst vvz vmb vvi. np1 crd. pn31 vbz dt j n1 pc-acp vvi p-acp po31 n2, cst vbz dt vvg np1. np1 crd. (10) sermon (DIV1) 92 Page 28
564 Therefore methinks, sure, ye should take heed of God. Therefore methinks, sure, you should take heed of God. av vvz, j, pn22 vmd vvi n1 pp-f np1. (10) sermon (DIV1) 92 Page 29
565 If ye have never so many adversaries in this world, they may all die, and then ye need feare none of them: If you have never so many Adversaries in this world, they may all die, and then you need Fear none of them: cs pn22 vhb av-x av d n2 p-acp d n1, pns32 vmb d vvi, cc cs pn22 vvb vvb pix pp-f pno32: (10) sermon (DIV1) 92 Page 29
566 But this God that is the adversary of sinnes, is a living God. Wo to them that doth act as if God did not see them. Secondly. But this God that is the adversary of Sins, is a living God. Woe to them that does act as if God did not see them. Secondly. cc-acp d n1 cst vbz dt n1 pp-f n2, vbz dt j-vvg np1. n1 p-acp pno32 cst vdz vvi c-acp cs np1 vdd xx vvi pno32. ord. (10) sermon (DIV1) 92 Page 29
567 Seeing the life of God is infinite &c. it teacheth us that God can give life and that in abundance both temporal and eternal. Seeing the life of God is infinite etc. it Teaches us that God can give life and that in abundance both temporal and Eternal. vvg dt n1 pp-f np1 vbz j av pn31 vvz pno12 d n1 vmb vvi n1 cc cst p-acp n1 d j cc j. (10) sermon (DIV1) 93 Page 29
568 And therefore though God take away the lives of his people and they dy with men, And Therefore though God take away the lives of his people and they die with men, cc av cs np1 vvb av dt n2 pp-f po31 n1 cc pns32 vvb p-acp n2, (10) sermon (DIV1) 93 Page 29
569 yet they shall live for ever with God. yet they shall live for ever with God. av pns32 vmb vvi p-acp av p-acp np1. (10) sermon (DIV1) 93 Page 29
570 And this Job comforteth himself with, and David. And in Psalme 36 9. He maketh Gods being the fountaine of life, the ground of his joy and comfort. And this Job comforts himself with, and David. And in Psalm 36 9. He makes God's being the fountain of life, the ground of his joy and Comfort. cc d n1 vvz px31 p-acp, cc np1. cc p-acp n1 crd crd pns31 vvz n2 vbg dt n1 pp-f n1, dt n1 pp-f po31 n1 cc n1. (10) sermon (DIV1) 93 Page 29
571 For with thee is the fountaine of life, in thy light shall we set light. Christ's being the reserection and the life is used, John 11.29. to comfort Martha. And John 14 19. to Comfort all the Disciples. For with thee is the fountain of life, in thy Light shall we Set Light. Christ's being the reserection and the life is used, John 11.29. to Comfort Martha. And John 14 19. to Comfort all the Disciples. c-acp p-acp pno21 vbz dt n1 pp-f n1, p-acp po21 n1 vmb pns12 vvi n1. npg1 n1 dt n1 cc dt n1 vbz vvn, np1 crd. p-acp n1 np1. cc np1 crd crd p-acp n1 d dt n2. (10) sermon (DIV1) 93 Page 29
572 Because I live, ye shall live also. Because I live, you shall live also. c-acp pns11 vvb, pn22 vmb vvi av. (10) sermon (DIV1) 93 Page 29
573 So long as Christ liveth his members live, So long as God liveth so long, shall the Godly live. So long as christ lives his members live, So long as God lives so long, shall the Godly live. av av-j c-acp np1 vvz po31 n2 vvi, av av-j c-acp np1 vvz av av-j, vmb dt j vvi. (10) sermon (DIV1) 93 Page 29
574 The people of God that now ly in the grave are alive in God and Christ. The people of God that now lie in the grave Are alive in God and christ. dt n1 pp-f np1 cst av vvb p-acp dt n1 vbr j p-acp np1 cc np1. (10) sermon (DIV1) 93 Page 29
575 All are alive in God that are dead and shall be brought forth of their graves, All Are alive in God that Are dead and shall be brought forth of their graves, av-d vbr j p-acp np1 cst vbr j cc vmb vbi vvn av pp-f po32 n2, (10) sermon (DIV1) 93 Page 29
576 like toades out of their holls. like toads out of their hols. av-j n2 av pp-f po32 n2. (10) sermon (DIV1) 93 Page 29
577 But the Saints shall be brought forth by Christ as their head to live with him in glory. But the Saints shall be brought forth by christ as their head to live with him in glory. p-acp dt n2 vmb vbi vvn av p-acp np1 p-acp po32 n1 pc-acp vvi p-acp pno31 p-acp n1. (10) sermon (DIV1) 93 Page 29
578 Thirdly, Let Christians stand and admire the excellencie of Gods Majesty in this Attribute, his infinite and incomprehensible life. Thirdly, Let Christians stand and admire the excellency of God's Majesty in this Attribute, his infinite and incomprehensible life. ord, vvb np1 vvi cc vvi dt n1 pp-f npg1 n1 p-acp d n1, po31 j cc j n1. (10) sermon (DIV1) 94 Page 29
579 That hereby we may 1. be humbled and made low in our own eys: 2. Lively in Gods service. That hereby we may 1. be humbled and made low in our own eyes: 2. Lively in God's service. cst av pns12 vmb crd vbi vvn cc vvn av-j p-acp po12 d n2: crd j p-acp npg1 n1. (10) sermon (DIV1) 94 Page 29
580 And 3. to rely upon him for life and all necessaries thereunto belonging. And 3. to rely upon him for life and all necessaries thereunto belonging. cc crd pc-acp vvi p-acp pno31 p-acp n1 cc d n2-j av vvg. (10) sermon (DIV1) 94 Page 29
581 If we can be cared for so long as Gods life shall last, we need not care for any thing afterward. If we can be cared for so long as God's life shall last, we need not care for any thing afterwards. cs pns12 vmb vbi vvn p-acp av av-j c-acp npg1 n1 vmb vvi, pns12 vvb xx n1 p-acp d n1 av. (10) sermon (DIV1) 94 Page 29
582 I speak it with holy disdain to all them that know not the life of God. I speak it with holy disdain to all them that know not the life of God. pns11 vvb pn31 p-acp j n1 p-acp d pno32 cst vvb xx dt n1 pp-f np1. (10) sermon (DIV1) 94 Page 29
583 Tis true, the life of a Christian is a life of trouble: at best a mixture of evill with good. This true, the life of a Christian is a life of trouble: At best a mixture of evil with good. pn31|vbz j, dt n1 pp-f dt njp vbz dt n1 pp-f n1: p-acp js dt n1 pp-f j-jn p-acp j. (10) sermon (DIV1) 94 Page 29
584 But Gods life is infinite and eternal. But God's life is infinite and Eternal. p-acp ng1 n1 vbz j cc j. (10) sermon (DIV1) 94 Page 29
585 Hence it is, that the loving kindness of the Lord is said to be better then life; Hence it is, that the loving kindness of the Lord is said to be better then life; av pn31 vbz, cst dt j-vvg n1 pp-f dt n1 vbz vvn pc-acp vbi jc cs n1; (10) sermon (DIV1) 94 Page 29
586 because when life departs, we live for ever in the living God. Because when life departs, we live for ever in the living God. c-acp q-crq n1 vvz, pns12 vvb p-acp av p-acp dt j-vvg np1. (10) sermon (DIV1) 94 Page 29
587 When we leave the world, and are no more seen here, we have a dwel•ing place in God for ever. When we leave the world, and Are no more seen Here, we have a dwel•ing place in God for ever. c-crq pns12 vvb dt n1, cc vbr av-dx av-dc vvn av, pns12 vhb dt j-vvg n1 p-acp np1 c-acp av. (10) sermon (DIV1) 94 Page 29
588 David is alive in God still though his flesh see corruption. Let us rely upon the living God. David is alive in God still though his Flesh see corruption. Let us rely upon the living God. np1 vbz j p-acp np1 av cs po31 n1 vvi n1. vvb pno12 vvi p-acp dt j-vvg np1. (10) sermon (DIV1) 94 Page 29
589 Put not your trust in Princes, for their breath goeth forth, & their thoughts perish. Put not your trust in Princes, for their breath Goes forth, & their thoughts perish. vvb xx po22 n1 p-acp n2, p-acp po32 n1 vvz av, cc po32 n2 vvi. (10) sermon (DIV1) 94 Page 30
590 Nothing can do you either good or harm, but the living God, that killeth and maketh alive. Nothing can do you either good or harm, but the living God, that kills and makes alive. pix vmb vdi pn22 d j cc n1, cc-acp dt j-vvg np1, cst vvz cc vvz j. (10) sermon (DIV1) 94 Page 30
591 All things shall be as it pleaseth God, let men say and vow, and plot, and confederate till their hearts ake. All things shall be as it Pleases God, let men say and Voelli, and plot, and confederate till their hearts ache. av-d n2 vmb vbi c-acp pn31 vvz np1, vvb n2 vvi cc n1, cc n1, cc j-jn p-acp po32 n2 vvi. (10) sermon (DIV1) 94 Page 30
592 O that we could learn this Doctrine, savingly, That Gods life is infinite and incomprehensible. The end of the attribute of Life. O that we could Learn this Doctrine, savingly, That God's life is infinite and incomprehensible. The end of the attribute of Life. sy cst pns12 vmd vvi d n1, av-vvg, cst npg1 n1 vbz j cc j. dt n1 pp-f dt n1 pp-f n1. (10) sermon (DIV1) 94 Page 30
593 The Perfection or natural goodnesse of GOD. The Perfection or natural Goodness of GOD. dt n1 cc j n1 pp-f np1. (11) sermon (DIV1) 94 Page 30
594 Exod. 33.19. And he said, I will make all my goodness passe before thee, And I will proclaim the name of the Lord before thee, &c. WE have formerly propounded unto you three things to be observed upon each particular Attribute; Exod 33.19. And he said, I will make all my Goodness pass before thee, And I will proclaim the name of the Lord before thee, etc. WE have formerly propounded unto you three things to be observed upon each particular Attribute; np1 crd. cc pns31 vvd, pns11 vmb vvi d po11 n1 vvi p-acp pno21, cc pns11 vmb vvi dt n1 pp-f dt n1 p-acp pno21, av pns12 vhb av-j vvn p-acp pn22 crd n2 pc-acp vbi vvn p-acp d j n1; (11) sermon (DIV1) 94 Page 30
595 the 1. whereof was, to shew you that such and such a thing is an Attribute of God. the 1. whereof was, to show you that such and such a thing is an Attribute of God. dt crd c-crq vbds, pc-acp vvi pn22 cst d cc d dt n1 vbz dt n1 pp-f np1. (11) sermon (DIV1) 95 Page 30
596 Now from this place of scripture which I have now read unto you, ye may learn that goodness is an Attribute of God among many others. Now from this place of scripture which I have now read unto you, you may Learn that Goodness is an Attribute of God among many Others. av p-acp d n1 pp-f n1 r-crq pns11 vhb av vvn p-acp pn22, pn22 vmb vvi d n1 vbz dt n1 pp-f np1 p-acp d n2-jn. (11) sermon (DIV1) 95 Page 30
597 The word passeth under many acceptations, and is variously taken in Holy Writ: Somtimes for an increated, somtime for a created goodness. The word passes under many acceptations, and is variously taken in Holy Writ: Sometimes for an increated, sometime for a created Goodness. dt n1 vvz p-acp d n2, cc vbz av-j vvn p-acp j vvn: av p-acp dt j, av p-acp dt j-vvn n1. (11) sermon (DIV1) 96 Page 30
598 Somtimes for naturall goodness or the due proportion of a thing unto the rule thereof, Sometimes for natural Goodness or the due proportion of a thing unto the Rule thereof, av p-acp j n1 cc dt j-jn n1 pp-f dt n1 p-acp dt n1 av, (11) sermon (DIV1) 96 Page 30
599 as a good tree, and good fruit, and good money, and good wine, and the like. as a good tree, and good fruit, and good money, and good wine, and the like. c-acp dt j n1, cc j n1, cc j n1, cc j n1, cc dt j. (11) sermon (DIV1) 96 Page 30
600 Sometimes in a moral sence goodness is taken, and so created goodness is only (of and among creatures) to be found in men and Angels: Sometime in a moral sense Goodness is taken, and so created Goodness is only (of and among creatures) to be found in men and Angels: av p-acp dt j n1 n1 vbz vvn, cc av vvn n1 vbz j (pp-f cc p-acp n2) pc-acp vbi vvn p-acp n2 cc n2: (11) sermon (DIV1) 96 Page 30
601 for in other creatures there is only a natural goodness to be found, or at most, for in other creatures there is only a natural Goodness to be found, or At most, c-acp p-acp j-jn n2 pc-acp vbz av-j dt j n1 pc-acp vbi vvn, cc p-acp ds, (11) sermon (DIV1) 96 Page 30
602 an usefull, as by the skill of man may happily be effected. an useful, as by the skill of man may happily be effected. dt j, c-acp p-acp dt n1 pp-f n1 vmb av-j vbi vvn. (11) sermon (DIV1) 96 Page 30
603 That properly is called moral goodness which is the essential integrity of the image of God: That properly is called moral Goodness which is the essential integrity of the image of God: cst av-j vbz vvn j n1 r-crq vbz dt j n1 pp-f dt n1 pp-f np1: (11) sermon (DIV1) 96 Page 30
604 that is, the conformity of the understanding and will, and of all qualities and virtues, thoughts, endeavours, that is, the conformity of the understanding and will, and of all qualities and Virtues, thoughts, endeavours, cst vbz, dt n1 pp-f dt n1 cc n1, cc pp-f d n2 cc n2, n2, n2, (11) sermon (DIV1) 96 Page 30
605 and actions, whether internal or external, with the rule of goodnesse, to wit, the holy law of God. and actions, whither internal or external, with the Rule of Goodness, to wit, the holy law of God. cc n2, cs j cc j, p-acp dt n1 pp-f n1, pc-acp vvi, dt j n1 pp-f np1. (11) sermon (DIV1) 96 Page 30
606 This created goodness, although it be not any longer in its first integrity; yet in such as are regenerated; This created Goodness, although it be not any longer in its First integrity; yet in such as Are regenerated; np1 vvd n1, cs pn31 vbb xx d av-jc p-acp po31 ord n1; av p-acp d c-acp vbr vvn; (11) sermon (DIV1) 96 Page 30
607 it is in some measure restored, by the holy Ghost and the work of regeneration. And many good men and good works do we read of in scripture. it is in Some measure restored, by the holy Ghost and the work of regeneration. And many good men and good works do we read of in scripture. pn31 vbz p-acp d n1 vvn, p-acp dt j n1 cc dt n1 pp-f n1. cc d j n2 cc j n2 vdb pns12 vvb pp-f p-acp n1. (11) sermon (DIV1) 96 Page 31
608 But this is not that goodnes that I am now to speak of, either as in men, But this is not that Goodness that I am now to speak of, either as in men, p-acp d vbz xx d n1 cst pns11 vbm av pc-acp vvi pp-f, d c-acp p-acp n2, (11) sermon (DIV1) 96 Page 31
609 or as an attribute of God. or as an attribute of God. cc p-acp dt n1 pp-f np1. (11) sermon (DIV1) 96 Page 31
610 Although this acceptation also of the word good, be to be spoken of, when I shall have finished this, viz. The Morall Goodnesse of God, or his holiness or chastity (as some stile it.) But besides these two acceptations of the word good or goodnesse, viz. naturall and morall; there is a third, which is usefull goodnesse, as the Greek word used for it doth signifie. Although this acceptation also of the word good, be to be spoken of, when I shall have finished this, viz. The Moral goodness of God, or his holiness or chastity (as Some style it.) But beside these two acceptations of the word good or Goodness, viz. natural and moral; there is a third, which is useful Goodness, as the Greek word used for it does signify. cs d n1 av pp-f dt n1 j, vbb pc-acp vbi vvn pp-f, c-crq pns11 vmb vhi vvn d, n1 dt j n1 pp-f np1, cc po31 n1 cc n1 (c-acp d n1 pn31.) p-acp p-acp d crd n2 pp-f dt n1 j cc n1, n1 j cc j; a-acp vbz dt ord, r-crq vbz j n1, p-acp dt jp n1 vvn p-acp pn31 vdz vvi. (11) sermon (DIV1) 96 Page 31
611 And this will be found to be another attribute of God, and shall be spoken of in due time. And this will be found to be Another attribute of God, and shall be spoken of in due time. cc d vmb vbi vvn pc-acp vbi j-jn n1 pp-f np1, cc vmb vbi vvn pp-f p-acp j-jn n1. (11) sermon (DIV1) 96 Page 31
612 There is yet a fourth, viz. when the Word is taken for Mercy or sweet compassion, which also in regard of God, is to be referred to the attribute of Mercy. For the present my work is to speak of the application of this word good or goodness to God, according to the first acceptation, viz. as it is taken for natural goodnesse: There is yet a fourth, viz. when the Word is taken for Mercy or sweet compassion, which also in regard of God, is to be referred to the attribute of Mercy. For the present my work is to speak of the application of this word good or Goodness to God, according to the First acceptation, viz. as it is taken for natural Goodness: pc-acp vbz av dt ord, n1 c-crq dt n1 vbz vvn p-acp n1 cc j n1, r-crq av p-acp n1 pp-f np1, vbz pc-acp vbi vvn p-acp dt n1 pp-f n1. p-acp dt j po11 n1 vbz pc-acp vvi pp-f dt n1 pp-f d n1 j cc n1 p-acp np1, vvg p-acp dt ord n1, n1 c-acp pn31 vbz vvn p-acp j n1: (11) sermon (DIV1) 96 Page 31
613 which some call the perfection of God to distinguish it from moral goodness, which is sometimes also called perfection, which Some call the perfection of God to distinguish it from moral Goodness, which is sometime also called perfection, r-crq d vvb dt n1 pp-f np1 pc-acp vvi pn31 p-acp j n1, r-crq vbz av av vvn n1, (11) sermon (DIV1) 96 Page 31
614 though usefull goodnesse or benignity never hath that name put upon it, nor mercy neither. though useful Goodness or benignity never hath that name put upon it, nor mercy neither. cs j n1 cc n1 av-x vhz d n1 vvd p-acp pn31, ccx n1 av-d. (11) sermon (DIV1) 96 Page 31
615 Yet all foure have passed under this general word Goodnesse, as were easie to shew if it were to any great purpose. Yet all foure have passed under this general word goodness, as were easy to show if it were to any great purpose. av d crd vhb vvn p-acp d j n1 n1, c-acp vbdr j pc-acp vvi cs pn31 vbdr p-acp d j n1. (11) sermon (DIV1) 96 Page 31
616 The words which I have chosen to make my Text, do seem to me to speak of this natural goodnes or perfection of God. The words which I have chosen to make my Text, do seem to me to speak of this natural Goodness or perfection of God. dt n2 r-crq pns11 vhb vvn pc-acp vvi po11 n1, vdb vvi p-acp pno11 pc-acp vvi pp-f d j n1 cc n1 pp-f np1. (11) sermon (DIV1) 97 Page 31
617 And I am much confirmed in mine apprehension, by the concurrent judgment of Tremelius, so far as I can understand him. And I am much confirmed in mine apprehension, by the concurrent judgement of Tremelius, so Far as I can understand him. cc pns11 vbm av-d vvn p-acp po11 n1, p-acp dt j n1 pp-f np1, av av-j c-acp pns11 vmb vvi pno31. (11) sermon (DIV1) 97 Page 31
618 For in his short Notes upon this place, upon these words tota bonitas, all my goodnes; For in his short Notes upon this place, upon these words tota bonitas, all my Goodness; p-acp p-acp po31 j n2 p-acp d n1, p-acp d n2 fw-la fw-la, d po11 n1; (11) sermon (DIV1) 97 Page 31
619 he hath these words in the margin, id est gloria ut vers. 18.22. that is, my glory, referring to those verses, where mention is made of the glory of God, that is, the Essence or perfect being of God: he hath these words in the margin, id est gloria ut vers. 18.22. that is, my glory, referring to those Verses, where mention is made of the glory of God, that is, the Essence or perfect being of God: pns31 vhz d n2 p-acp dt n1, fw-la fw-la fw-la fw-la fw-la. crd. cst vbz, po11 n1, vvg p-acp d n2, c-crq n1 vbz vvn pp-f dt n1 pp-f np1, cst vbz, dt n1 cc j vbg pp-f np1: (11) sermon (DIV1) 97 Page 31
620 which Moses unadvisedly did desire to see, v. 18. which is by God himself called his Face, v. 20. And he said thou canst not see my face and live. which Moses unadvisedly did desire to see, v. 18. which is by God himself called his Face, v. 20. And he said thou Canst not see my face and live. r-crq np1 av-j vdd vvi pc-acp vvi, n1 crd r-crq vbz p-acp np1 px31 vvd po31 n1, n1 crd cc pns31 vvd pns21 vm2 xx vvi po11 n1 cc vvi. (11) sermon (DIV1) 97 Page 31
621 And v. 22. it is by God himself called his glory. And v. 22. it is by God himself called his glory. cc n1 crd pn31 vbz p-acp np1 px31 vvd po31 n1. (11) sermon (DIV1) 97 Page 31
622 And it shall come to passe, that while my glory passeth by I will put thee in a clift of the rock, &c. And the same Tremelius upon the words in 23. v. Thou shall see my back parts, hath this short Scholia (aliquam gloriae meae imperfectam imaginem) some imperfect representation of my glory. And it shall come to pass, that while my glory passes by I will put thee in a clift of the rock, etc. And the same Tremelius upon the words in 23. v. Thou shall see my back parts, hath this short Scholia (aliquam Glory meae imperfectam imaginem) Some imperfect representation of my glory. cc pn31 vmb vvi pc-acp vvi, cst cs po11 n1 vvz p-acp pns11 vmb vvi pno21 p-acp dt n1 pp-f dt n1, av cc dt d np1 p-acp dt n2 p-acp crd n1 pns21 vmb vvi po11 n1 n2, vhz d j fw-la (fw-la fw-la fw-la fw-la fw-la) d j n1 pp-f po11 n1. (11) sermon (DIV1) 97 Page 31
623 And upon these words, but my face shall not be seen, his note is, ipsissima mejestas mea retecta, my very hidden Majesty. And upon these words, but my face shall not be seen, his note is, ipsissima mejestas mea retecta, my very hidden Majesty. cc p-acp d n2, p-acp po11 n1 vmb xx vbi vvn, po31 n1 vbz, fw-la fw-la fw-la fw-la, po11 j j-vvn n1. (11) sermon (DIV1) 97 Page 31
624 So that (me thinks) goodnesse in this text, cannot be understood, either of the Moral goodnesse of God, which is his holinesse, So that (me thinks) Goodness in this text, cannot be understood, either of the Moral Goodness of God, which is his holiness, av d (pno11 vvz) n1 p-acp d n1, vmbx vbb vvn, av-d pp-f dt j n1 pp-f np1, r-crq vbz po31 n1, (11) sermon (DIV1) 97 Page 32
625 or of the usefull goodnesse of God, which is his benignity, or of that sweet inclination in God to succour such as be in misery called somtime, the mercy of God, or of the useful Goodness of God, which is his benignity, or of that sweet inclination in God to succour such as be in misery called sometime, the mercy of God, cc pp-f dt j n1 pp-f np1, r-crq vbz po31 n1, cc pp-f d j n1 p-acp np1 pc-acp vvi d c-acp vbb p-acp n1 vvn av, dt n1 pp-f np1, (11) sermon (DIV1) 97 Page 32
626 and somtime also the goodnesse of God (as well as holinesse and benignity: Therefore it remaineth that they be understood of Gods natural goodness or perfection. and sometime also the Goodness of God (as well as holiness and benignity: Therefore it remains that they be understood of God's natural Goodness or perfection. cc av av dt n1 pp-f np1 (c-acp av c-acp n1 cc n1: av pn31 vvz cst pns32 vbb vvn pp-f npg1 j n1 cc n1. (11) sermon (DIV1) 97 Page 32
627 The words are an answer unto a demand of Moses, proposed as may be seen, v. 18. And he said, I beseech thee shew me thy glory. The words Are an answer unto a demand of Moses, proposed as may be seen, v. 18. And he said, I beseech thee show me thy glory. dt n2 vbr dt n1 p-acp dt n1 pp-f np1, vvd c-acp vmb vbi vvn, n1 crd cc pns31 vvd, pns11 vvb pno21 vvb pno11 po21 n1. (11) sermon (DIV1) 98 Page 32
628 A request somewhat like unto that motion which Peter made, Mat. 17.4. A request somewhat like unto that motion which Peter made, Mathew 17.4. dt n1 av av-j p-acp d n1 r-crq np1 vvn, np1 crd. (11) sermon (DIV1) 98 Page 32
629 Then answered Peter and said unto Jesus, Lord is it good for us to be here, Then answered Peter and said unto jesus, Lord is it good for us to be Here, av vvd np1 cc vvd p-acp np1, n1 vbz pn31 j p-acp pno12 pc-acp vbi av, (11) sermon (DIV1) 98 Page 32
630 if thou wilt, let us make here three Tabernacles, one for thee, and one for Moses, and one for Elias: if thou wilt, let us make Here three Tabernacles, one for thee, and one for Moses, and one for Elias: cs pns21 vm2, vvb pno12 vvi av crd n2, pi p-acp pno21, cc crd p-acp np1, cc pi p-acp np1: (11) sermon (DIV1) 98 Page 32
631 of which motion the Holy Ghost bears witness that he knew not what he said Luke 9.33 And so indeed may it be said of this request of Moses here, he knew not what he desired. of which motion the Holy Ghost bears witness that he knew not what he said Lycia 9.33 And so indeed may it be said of this request of Moses Here, he knew not what he desired. pp-f r-crq n1 dt j n1 vvz n1 cst pns31 vvd xx r-crq pns31 vvd av crd cc av av vmb pn31 vbi vvn pp-f d n1 pp-f np1 av, pns31 vvd xx r-crq pns31 vvd. (11) sermon (DIV1) 98 Page 32
632 He would fain have seen the very Majesty of God without representations or shapes; which had God granted to him, he had been consumed in a moment: He would fain have seen the very Majesty of God without representations or shapes; which had God granted to him, he had been consumed in a moment: pns31 vmd av-j vhi vvn dt j n1 pp-f np1 p-acp n2 cc n2; r-crq vhd np1 vvn p-acp pno31, pns31 vhd vbn vvn p-acp dt n1: (11) sermon (DIV1) 98 Page 32
633 and so God tels him, v. 20. And he said, thou canst not see my face, and so God tells him, v. 20. And he said, thou Canst not see my face, cc av np1 vvz pno31, n1 crd cc pns31 vvd, pns21 vm2 xx vvi po11 n1, (11) sermon (DIV1) 98 Page 32
634 for there shall no man see me and live. The thing which Moses would have, was to see God as he is in himself; for there shall no man see me and live. The thing which Moses would have, was to see God as he is in himself; c-acp pc-acp vmb dx n1 vvb pno11 cc vvi. dt n1 r-crq np1 vmd vhi, vbds pc-acp vvi np1 c-acp pns31 vbz p-acp px31; (11) sermon (DIV1) 98 Page 32
635 which would have been a terrible and destructive sight unto him. which would have been a terrible and destructive sighed unto him. r-crq vmd vhi vbn dt j cc j n1 p-acp pno31. (11) sermon (DIV1) 98 Page 32
636 But because Moses made that request to a good end, (to wit, the confirmation of his Faith) and from an honest and good heart: God passeth by his unadvisednesse. But Because Moses made that request to a good end, (to wit, the confirmation of his Faith) and from an honest and good heart: God passes by his unadvisedness. cc-acp c-acp np1 vvd cst n1 p-acp dt j n1, (p-acp n1, dt n1 pp-f po31 n1) cc p-acp dt j cc j n1: np1 vvz p-acp po31 n1. (11) sermon (DIV1) 98 Page 32
637 And so he tels him what he should not see, and condiscends to shew him a gratious reason. And so he tells him what he should not see, and condescends to show him a gracious reason. cc av pns31 vvz pno31 r-crq pns31 vmd xx vvi, cc vvz pc-acp vvi pno31 dt j n1. (11) sermon (DIV1) 98 Page 32
638 ver. 20. And then what he would do to gratifie him, and to satisfie his desire as much as was fit, partly in the words which are my text viz. ver. 19. and partly in the three last verses of the cap. ver. 20. And then what he would do to gratify him, and to satisfy his desire as much as was fit, partly in the words which Are my text viz. ver. 19. and partly in the three last Verses of the cap. fw-la. crd cc av q-crq pns31 vmd vdi pc-acp vvi pno31, cc pc-acp vvi po31 n1 c-acp d c-acp vbds j, av p-acp dt n2 r-crq vbr po11 n1 n1 fw-la. crd cc av p-acp dt crd ord n2 pp-f dt n1. (11) sermon (DIV1) 98 Page 32
639 The summe of Gods answer in the affirmative part thereof is. The sum of God's answer in the affirmative part thereof is. dt n1 pp-f npg1 n1 p-acp dt j n1 av vbz. (11) sermon (DIV1) 98 Page 32
640 I will put thee in a cleft of the rocke where thou shalt stand in a place by me, and while my glory, or my goodnes (which is all one here) Passeth by, or before thee; I will cover thee with my hand. I will put thee in a cleft of the rock where thou shalt stand in a place by me, and while my glory, or my Goodness (which is all one Here) Passes by, or before thee; I will cover thee with my hand. pns11 vmb vvi pno21 p-acp dt j-vvn pp-f dt n1 c-crq pns21 vm2 vvi p-acp dt n1 p-acp pno11, cc cs po11 n1, cc po11 n1 (r-crq vbz d pi av) vvz p-acp, cc p-acp pno21; pns11 vmb vvi pno21 p-acp po11 n1. (11) sermon (DIV1) 98 Page 32
641 So that you may easily perceive what is meant by this tota bonitas Dei, by this all (or) compleat goodnes of God, which Moses could not see fully, So that you may Easily perceive what is meant by this tota bonitas Dei, by this all (or) complete Goodness of God, which Moses could not see Fully, av cst pn22 vmb av-j vvi r-crq vbz vvn p-acp d fw-la fw-la fw-la, p-acp d d (cc) j n1 pp-f np1, r-crq np1 vmd xx vvi av-j, (11) sermon (DIV1) 98 Page 32
642 but in part, the back parts onely of Jehovah: It is the naturall goodnes or perfecton of God. but in part, the back parts only of Jehovah: It is the natural Goodness or perfection of God. cc-acp p-acp n1, dt n1 vvz av-j pp-f np1: pn31 vbz dt j n1 cc n1 pp-f np1. (11) sermon (DIV1) 98 Page 32
643 I will leave the words under this more Paraphrase, as if God should say Moses, I wil do what I can for thee seeing thou meanest well, I know thou hast a good heart, I will leave the words under this more paraphrase, as if God should say Moses, I will do what I can for thee seeing thou Meanest well, I know thou hast a good heart, pns11 vmb vvi dt n2 p-acp d dc n1, c-acp cs np1 vmd vvi np1, pns11 vmb vdi r-crq pns11 vmb p-acp pno21 vvg pns21 vv2 av, pns11 vvb pns21 vh2 dt j n1, (11) sermon (DIV1) 98 Page 33
644 and that it is to a good end, that thou desirest to see my glooy. and that it is to a good end, that thou Desirest to see my glooy. cc cst pn31 vbz p-acp dt j n1, cst pns21 vv2 pc-acp vvi po11 n1. (11) sermon (DIV1) 98 Page 33
645 Thou wouldest be confirmed more in thy faith that thou mightest be the fitter to lead a long my people. Thou Wouldst be confirmed more in thy faith that thou Mightest be the fitter to led a long my people. pns21 vmd2 vbi vvn av-dc p-acp po21 n1 cst pns21 vmd2 vbi dt jc pc-acp vvi dt j po11 n1. (11) sermon (DIV1) 98 Page 33
646 Thou desirest to see mine essence without shape or forme and representation; But that cannot be granted. Thou Desirest to see mine essence without shape or Form and representation; But that cannot be granted. pns21 vv2 pc-acp vvi po11 n1 p-acp n1 cc n1 cc n1; cc-acp d vmbx vbi vvn. (11) sermon (DIV1) 98 Page 33
647 No man shall see me and live, that is, while he liveth here. No man shall see me and live, that is, while he lives Here. dx n1 vmb vvi pno11 cc vvb, cst vbz, cs pns31 vvz av. (11) sermon (DIV1) 98 Page 33
648 Thats reserved for glorified saints to feede their eyes with unutterable delights in beholding my glory. Thats reserved for glorified Saints to feed their eyes with unutterable delights in beholding my glory. d|vbz vvn c-acp vvn n2 pc-acp vvi po32 n2 p-acp j n2 p-acp vvg po11 n1. (11) sermon (DIV1) 98 Page 33
649 Thou wilt be better like me when thou shalt see my face. Thou shalt one day be like me, for thou shalt see me as I am. Thou wilt be better like me when thou shalt see my face. Thou shalt one day be like me, for thou shalt see me as I am. pns21 vm2 vbi jc av-j pno11 c-crq pns21 vm2 vvi po11 n1. pns21 vm2 crd n1 vbb av-j pno11, c-acp pns21 vm2 vvi pno11 c-acp pns11 vbm. (11) sermon (DIV1) 98 Page 33
650 Thou shalt then be holy as I am holy, and happy as I am happy (according to the capacity of a finite, Thou shalt then be holy as I am holy, and happy as I am happy (according to the capacity of a finite, pns21 vm2 av vbi j c-acp pns11 vbm j, cc j c-acp pns11 vbm j (vvg p-acp dt n1 pp-f dt j, (11) sermon (DIV1) 98 Page 33
651 though glorified being) Thou shalt see the divine nature. though glorified being) Thou shalt see the divine nature. cs vvn n1) pns21 vm2 vvi dt j-jn n1. (11) sermon (DIV1) 98 Page 33
652 But now content thy selfe to see my back-parts for my face cannot be seen, to see me as Abraham saw my day, viz. in the promise. But now content thy self to see my Back parts for my face cannot be seen, to see me as Abraham saw my day, viz. in the promise. p-acp av vvb po21 n1 pc-acp vvi po11 n2 p-acp po11 n1 vmbx vbi vvn, pc-acp vvi pno11 p-acp np1 vvd po11 n1, n1 p-acp dt n1. (11) sermon (DIV1) 98 Page 33
653 To see me in mine, ordinance of proclaiming the name of Jehovah before thee, In all my glorious title and attributes, To see me in mine, Ordinance of proclaiming the name of Jehovah before thee, In all my glorious title and attributes, p-acp vvb pno11 p-acp png11, n1 pp-f vvg dt n1 pp-f np1 p-acp pno21, p-acp d po11 j n1 cc n2, (11) sermon (DIV1) 98 Page 33
654 behold me, as thou shalt shortly heere them made mention of. behold me, as thou shalt shortly Here them made mention of. vvb pno11, c-acp pns21 vm2 av-j vvi pno32 vvd n1 pp-f. (11) sermon (DIV1) 98 Page 33
655 Thou also shall see me in my providences, Yea in some formes viz. of cloudes and fire and noise of trumpets and a sound of words thou shalt see me: Thou also shall see me in my providences, Yea in Some forms viz. of Clouds and fire and noise of trumpets and a found of words thou shalt see me: pns21 av vmb vvi pno11 p-acp po11 n2, uh p-acp d n2 n1 pp-f n2 cc n1 cc n1 pp-f n2 cc dt n1 pp-f n2 pns21 vm2 vvi pno11: (11) sermon (DIV1) 98 Page 33
656 But my face cannot be seen. But my face cannot be seen. cc-acp po11 n1 vmbx vbi vvn. (11) sermon (DIV1) 98 Page 33
657 All my goodnes and natural perfections, thou a creature art uncapable to see, yea to understand, to see with the eye of thy mind. All my Goodness and natural perfections, thou a creature art uncapable to see, yea to understand, to see with the eye of thy mind. av-d po11 n1 cc j n2, pns21 dt n1 n1 j pc-acp vvi, uh p-acp vvi, pc-acp vvi p-acp dt n1 pp-f po21 n1. (11) sermon (DIV1) 98 Page 33
658 Goodnes then as it signifies perfection is (ye see) an attribute of God. goodness then as it signifies perfection is (you see) an attribute of God. n1 av c-acp pn31 vvz n1 vbz (pn22 vvb) dt n1 pp-f np1. (11) sermon (DIV1) 98 Page 33
659 This totum bonum of God, is that excellency of his nature in regard whereof he hath all perfection in toto genere entis as the Schoolmen say. This totum bonum of God, is that excellency of his nature in regard whereof he hath all perfection in toto genere entis as the Schoolmen say. d fw-la fw-la pp-f np1, vbz d n1 pp-f po31 n1 p-acp n1 c-crq pns31 vhz d n1 p-acp fw-la fw-la fw-la p-acp dt n2 vvb. (11) sermon (DIV1) 98 Page 33
660 This attribute comprehends all other attributes whatsoever, as they have respect to the perfection of this divine nature. This attribute comprehends all other attributes whatsoever, as they have respect to the perfection of this divine nature. d n1 vvz d j-jn n2 r-crq, c-acp pns32 vhb n1 p-acp dt n1 pp-f d j-jn n1. (11) sermon (DIV1) 98 Page 33
661 Now to demonstate this natural goodnes or perfection of God, (who is so good that he cannot be better) I will, fetch an argument from the gradations of things according to perfection in this manner. Now to demonstrate this natural Goodness or perfection of God, (who is so good that he cannot be better) I will, fetch an argument from the gradations of things according to perfection in this manner. av pc-acp vvi d j n1 cc n1 pp-f np1, (r-crq vbz av j cst pns31 vmbx vbi j) pns11 vmb, vvb dt n1 p-acp dt n2 pp-f n2 vvg p-acp n1 p-acp d n1. (11) sermon (DIV1) 98 Page 33
662 There is in the nature of things somthing which is best, most true, most noble, the prime being, There is in the nature of things something which is best, most true, most noble, the prime being, pc-acp vbz p-acp dt n1 pp-f n2 pi r-crq vbz js, ds j, av-ds j, dt n-jn vbg, (11) sermon (DIV1) 98 Page 33
663 and which is the cause unto all other things of that goodnes that they have. and which is the cause unto all other things of that Goodness that they have. cc r-crq vbz dt n1 p-acp d j-jn n2 pp-f d n1 cst pns32 vhb. (11) sermon (DIV1) 98 Page 33
664 There are entities more or lesse noble (as we have continual experience) Now more and lesse are said of things diverse, There Are entities more or less noble (as we have continual experience) Now more and less Are said of things diverse, pc-acp vbr n2 dc cc av-dc j (c-acp pns12 vhb j n1) av n1 cc av-dc vbr vvn pp-f n2 j, (11) sermon (DIV1) 98 Page 34
665 as they come neerer, or are more remote from that which is the rule and especially and perfectly such. as they come nearer, or Are more remote from that which is the Rule and especially and perfectly such. c-acp pns32 vvb av-jc, cc vbr av-dc j p-acp d r-crq vbz dt n1 cc av-j cc av-j d. (11) sermon (DIV1) 98 Page 34
666 And this is God, the first efficient cause of all created perfections, which are more or less excellent as they come neerest or are most distant from the goodness or perfection of God If all the goodnes natural that is wrapt up in the essence of all creatures, Angels, men, beasts, Fishes, Fowls, And this is God, the First efficient cause of all created perfections, which Are more or less excellent as they come nearest or Are most distant from the Goodness or perfection of God If all the Goodness natural that is wrapped up in the essence of all creatures, Angels, men, beasts, Fish, Fowls, cc d vbz np1, dt ord j n1 pp-f d j-vvn n2, r-crq vbr n1 cc av-dc j c-acp pns32 vvb av-j cc vbr av-ds j p-acp dt n1 cc n1 pp-f np1 cs d dt n1 j cst vbz vvn a-acp p-acp dt n1 pp-f d n2, n2, n2, n2, n2, n2, (11) sermon (DIV1) 98 Page 34
667 and what ever else hath a place in the creation, were gathered into one goodnesse or perfection, God would infinitely transcend it. and what ever Else hath a place in the creation, were gathered into one Goodness or perfection, God would infinitely transcend it. cc q-crq av av vhz dt n1 p-acp dt n1, vbdr vvn p-acp crd n1 cc n1, np1 vmd av-j vvi pn31. (11) sermon (DIV1) 98 Page 34
668 And the reason is because they have all they have from God. And the reason is Because they have all they have from God. cc dt n1 vbz c-acp pns32 vhb d pns32 vhb p-acp np1. (11) sermon (DIV1) 98 Page 34
669 God is the everlasting fountain of all the goodnesse in the world, all Candles are lighted at his Candle: God is the everlasting fountain of all the Goodness in the world, all Candles Are lighted At his Candle: np1 vbz dt j n1 pp-f d dt n1 p-acp dt n1, d n2 vbr vvn p-acp po31 n1: (11) sermon (DIV1) 98 Page 34
670 and by what any thing is such as it is, that must much more be such: and by what any thing is such as it is, that must much more be such: cc p-acp r-crq d n1 vbz d c-acp pn31 vbz, cst vmb d n1 vbb d: (11) sermon (DIV1) 98 Page 34
671 likewise the perfection of God must be most compleat, because he is the ipsum esse of himself. likewise the perfection of God must be most complete, Because he is the ipsum esse of himself. av dt n1 pp-f np1 vmb vbi av-ds j, c-acp pns31 vbz dt fw-la fw-la pp-f px31. (11) sermon (DIV1) 98 Page 34
672 Other beings hang upon the being of God, and did he not uphold them, they would fall to nothing presently. Other beings hang upon the being of God, and did he not uphold them, they would fallen to nothing presently. av-jn n2 vvb p-acp dt vbg pp-f np1, cc vdd pns31 xx vvi pno32, pns32 vmd vvi p-acp pix av-j. (11) sermon (DIV1) 98 Page 34
673 But as for God, he is of himself, before the mountains were brought forth, saith the Psalmist, Ps. 90.2. Or ever thou hadst formed the earth and the world: But as for God, he is of himself, before the Mountains were brought forth, Says the Psalmist, Ps. 90.2. Or ever thou Hadst formed the earth and the world: cc-acp c-acp p-acp np1, pns31 vbz pp-f px31, p-acp dt n2 vbdr vvn av, vvz dt n1, np1 crd. cc av pns21 vhd2 vvn dt n1 cc dt n1: (11) sermon (DIV1) 98 Page 34
674 even from everlasting to everlasting, thou thou art God. The former argument was strong. even from everlasting to everlasting, thou thou art God. The former argument was strong. av p-acp j p-acp j, vv2 pns21 vb2r np1. dt j n1 vbds j. (11) sermon (DIV1) 98 Page 34
675 For sith God doth most perfectly act he must needs be most perfect and good in all his actings, For sith God does most perfectly act he must needs be most perfect and good in all his actings, p-acp a-acp np1 vdz ds av-j vvi pns31 vmb av vbb av-ds j cc j p-acp d po31 n2, (11) sermon (DIV1) 99 Page 34
676 and therefore a most perfect entity or being. But this second reason is more convincing. He is God of himselfe, and not by the procurement of any other. and Therefore a most perfect entity or being. But this second reason is more convincing. He is God of himself, and not by the procurement of any other. cc av dt av-ds j n1 cc vbg. p-acp d ord n1 vbz av-dc j-vvg. pns31 vbz np1 pp-f px31, cc xx p-acp dt n1 pp-f d n-jn. (11) sermon (DIV1) 99 Page 34
677 Many other things, even to the dazling of the eys of your understanding, might I say of this goodnes of Gods nature, and being: Many other things, even to the dazzling of the eyes of your understanding, might I say of this Goodness of God's nature, and being: av-d j-jn n2, av p-acp dt vvg pp-f dt n2 pp-f po22 n1, vmd pns11 vvb pp-f d n1 pp-f npg1 n1, cc vbg: (11) sermon (DIV1) 99 Page 34
678 But that I am loath to puzzle you with darke things, and notions, lest the words spoken by the Lord to Job, cap. 38.2 should be applied unto me. But that I am loath to puzzle you with dark things, and notions, lest the words spoken by the Lord to Job, cap. 38.2 should be applied unto me. cc-acp cst pns11 vbm j pc-acp vvi pn22 p-acp j n2, cc n2, cs dt n2 vvn p-acp dt n1 p-acp np1, n1. crd vmd vbi vvn p-acp pno11. (11) sermon (DIV1) 99 Page 34
679 Who is this that darkneth Counsell by words without knowledge? Who is this that darkeneth Counsel by words without knowledge? r-crq vbz d cst vvz n1 p-acp n2 p-acp n1? (11) sermon (DIV1) 99 Page 34
680 Only those 4 reasons which Lessius bringeth out of Dionysius his 13 booke de divinis nominibus I shall briefly lay before you, to make it yet more plain, that naturall goodnes or perfection is an attribute of God, Only those 4 Reasons which Lessius brings out of Dionysius his 13 book de divinis nominibus I shall briefly lay before you, to make it yet more plain, that natural Goodness or perfection is an attribute of God, av-j d crd n2 r-crq np1 vvz av pp-f np1 po31 crd n1 fw-la fw-la fw-la pns11 vmb av-j vvi p-acp pn22, pc-acp vvi pn31 av av-dc j, cst j n1 cc n1 vbz dt n1 pp-f np1, (11) sermon (DIV1) 100 Page 34
681 and infinitly and incomprehensible in him. and infinitely and incomprehensible in him. cc av-j cc j p-acp pno31. (11) sermon (DIV1) 100 Page 34
682 First Because he is perfect of himselfe, whereby is signified that he hath not received his perfection from another, either as from an efficient cause or as from a formall cause, First Because he is perfect of himself, whereby is signified that he hath not received his perfection from Another, either as from an efficient cause or as from a formal cause, ord p-acp pns31 vbz j pp-f px31, c-crq vbz vvn cst pns31 vhz xx vvn po31 n1 p-acp j-jn, d a-acp p-acp dt j n1 cc c-acp p-acp dt j n1, (11) sermon (DIV1) 101 Page 35
683 as it is done in creatures; but he hath all perfections in him from his most simple essence alone. as it is done in creatures; but he hath all perfections in him from his most simple essence alone. c-acp pn31 vbz vdn p-acp n2; cc-acp pns31 vhz d n2 p-acp pno31 p-acp po31 av-ds j n1 av-j. (11) sermon (DIV1) 101 Page 35
684 Where his perfection doth not arise from the heaping or gathering together of many things, Where his perfection does not arise from the heaping or gathering together of many things, c-crq po31 n1 vdz xx vvi p-acp dt vvg cc vvg av pp-f d n2, (11) sermon (DIV1) 101 Page 35
685 as in creatures, of which not one can be said to have in it selfe perfection: as in creatures, of which not one can be said to have in it self perfection: c-acp p-acp n2, pp-f r-crq xx pi vmb vbi vvn pc-acp vhi p-acp pn31 n1 n1: (11) sermon (DIV1) 101 Page 35
686 But from one most simple being, which is himselfe; and so of him, according to every kinde of perfection he is most perfect. But from one most simple being, which is himself; and so of him, according to every kind of perfection he is most perfect. cc-acp p-acp pi av-ds j vbg, r-crq vbz px31; cc av pp-f pno31, vvg p-acp d n1 pp-f n1 pns31 vbz av-ds j. (11) sermon (DIV1) 101 Page 35
687 Secondly, Because God is more then perfect, that is above & more excellent then any perfection that can be possibly, conceived. Secondly, Because God is more then perfect, that is above & more excellent then any perfection that can be possibly, conceived. ord, c-acp np1 vbz av-dc cs j, cst vbz a-acp cc av-dc j cs d n1 cst vmb vbi av-j, vvd. (11) sermon (DIV1) 102 Page 35
688 For nothing can be, thought upon by any created mind, so great, noble, or excellent, but God is infinitly more excellent, and greater. For nothing can be, Thought upon by any created mind, so great, noble, or excellent, but God is infinitely more excellent, and greater. p-acp pix vmb vbi, vvd p-acp p-acp d j-vvn n1, av j, j, cc j, cc-acp np1 vbz av-j av-dc j, cc jc. (11) sermon (DIV1) 102 Page 35
689 Thirdly, He containing in himself by his own essence, all things and truths naturally, without either seeing, hearing or argument: Thirdly, He containing in himself by his own essence, all things and truths naturally, without either seeing, hearing or argument: ord, pns31 vvg p-acp px31 p-acp po31 d n1, d n2 cc n2 av-j, p-acp d vvg, vvg cc n1: (11) sermon (DIV1) 103 Page 35
690 cannot be more or lesse excellent at any time, but is still the very self same. cannot be more or less excellent At any time, but is still the very self same. vmbx vbi av-dc cc av-dc j p-acp d n1, cc-acp vbz av dt j n1 d. (11) sermon (DIV1) 103 Page 35
691 Fourthly, He is so full and more then full of all good things, that as a living fountain not to be drawn dry, he doth abound, by his giving out unto all creatures, Fourthly, He is so full and more then full of all good things, that as a living fountain not to be drawn dry, he does abound, by his giving out unto all creatures, ord, pns31 vbz av j cc av-dc cs j pp-f d j n2, cst p-acp dt j-vvg n1 xx pc-acp vbi vvn j, pns31 vdz vvi, p-acp po31 vvg av p-acp d n2, (11) sermon (DIV1) 104 Page 35
692 and that daily and hourly, which otherwise would vanish in a moment. and that daily and hourly, which otherwise would vanish in a moment. cc cst av-j cc av-j, r-crq av vmd vvi p-acp dt n1. (11) sermon (DIV1) 104 Page 35
693 He aboundeth (I say) with one and the same unminishable giving, by which he perfecteth all things perfected, He Aboundeth (I say) with one and the same unminishable giving, by which he perfecteth all things perfected, pns31 vvz (pns11 vvb) p-acp crd cc dt d j vvg, p-acp r-crq pns31 vvz d n2 vvn, (11) sermon (DIV1) 104 Page 35
694 and filleth every thing with a goodnesse fit for it. Whence it appeareth that God is the author of all naturall perfection and supernaturall also. and fills every thing with a Goodness fit for it. Whence it appears that God is the author of all natural perfection and supernatural also. cc vvz d n1 p-acp dt n1 j p-acp pn31. c-crq pn31 vvz cst np1 vbz dt n1 pp-f d j n1 cc j av. (11) sermon (DIV1) 104 Page 35
695 In all things from the highest, and those next unto himself, unto the lowest of all, both in creation and providence he is present. Math. 10.29. Are not two sparrowes sold for a farthing, and one of them shall not fall on the ground without your father saith Christ to his disciples. In all things from the highest, and those next unto himself, unto the lowest of all, both in creation and providence he is present. Math. 10.29. are not two sparrows sold for a farthing, and one of them shall not fallen on the ground without your father Says christ to his Disciples. p-acp d n2 p-acp dt js, cc d ord p-acp px31, p-acp dt js pp-f d, av-d p-acp n1 cc n1 pns31 vbz j. np1 crd. vbr xx crd n2 vvn p-acp dt n1, cc crd pp-f pno32 vmb xx vvi p-acp dt n1 p-acp po22 n1 vvz np1 p-acp po31 n2. (11) sermon (DIV1) 105 Page 35
696 Gods beames of goodnes do reach to all creatures and actions, not only once when he made them, but daily and continually. God's beams of Goodness do reach to all creatures and actions, not only once when he made them, but daily and continually. npg1 n2 pp-f n1 vdb vvi p-acp d n2 cc n2, xx av-j a-acp c-crq pns31 vvd pno32, cc-acp av-j cc av-j. (11) sermon (DIV1) 105 Page 35
697 He is first in every action. None hath first given. Now I say, hath first given to him, to be by him, recompensed againe. He is First in every actium. None hath First given. Now I say, hath First given to him, to be by him, recompensed again. pns31 vbz ord p-acp d n1. pix vhz ord vvn. av pns11 vvb, vhz ord vvn p-acp pno31, pc-acp vbi p-acp pno31, vvd av. (11) sermon (DIV1) 105 Page 35
698 Who hath done it? Paul challengeth any to shew, if they can such a thing, whatsoever generall goodnes there is, either by creation ro by ordination, it commeth from this perfect fountain. James 1.17. Every good gift and every perfect gift is from above and commeth down from the father of lights, with whom is no variablenes nor shadow of turning. Who hath done it? Paul Challengeth any to show, if they can such a thing, whatsoever general Goodness there is, either by creation ro by ordination, it comes from this perfect fountain. James 1.17. Every good gift and every perfect gift is from above and comes down from the father of lights, with whom is no variableness nor shadow of turning. r-crq vhz vdn pn31? np1 vvz d pc-acp vvi, cs pns32 vmb d dt n1, r-crq j n1 a-acp vbz, av-d p-acp n1 uh p-acp n1, pn31 vvz p-acp d j n1. np1 crd. d j n1 cc d j n1 vbz p-acp a-acp cc vvz a-acp p-acp dt n1 pp-f n2, p-acp ro-crq vbz dx n1 ccx n1 pp-f vvg. (11) sermon (DIV1) 105 Page 35
699 First the substance of each creature hath its goodnes and perfection, be on this good being of God and in this regard, saith Mr. Perkins (whose waies I will use, First the substance of each creature hath its Goodness and perfection, be on this good being of God and in this regard, Says Mr. Perkins (whose ways I will use, ord dt n1 pp-f d n1 vhz po31 n1 cc n1, vbb p-acp d j vbg pp-f np1 cc p-acp d n1, vvz n1 np1 (rg-crq n2 pns11 vmb vvi, (11) sermon (DIV1) 106 Page 36
700 least I should be accounted a blasphemer, as out of ignorance and malice I have often been for no more cause) Every creature is good, partly by creation, and partly by ordination. lest I should be accounted a blasphemer, as out of ignorance and malice I have often been for no more cause) Every creature is good, partly by creation, and partly by ordination. cs pns11 vmd vbi vvn dt n1, c-acp av pp-f n1 cc n1 pns11 vhb av vbn p-acp dx dc n1) d n1 vbz j, av p-acp n1, cc av p-acp n1. (11) sermon (DIV1) 106 Page 36
701 By creation, it is that the substance of each creature, as of the Sun, the Moon, the Earth, Water, Meat, Drink, &c. is good. By creation, it is that the substance of each creature, as of the Sun, the Moon, the Earth, Water, Meat, Drink, etc. is good. p-acp n1, pn31 vbz d dt n1 pp-f d n1, c-acp pp-f dt n1, dt n1, dt n1, n1, n1, vvb, av vbz j. (11) sermon (DIV1) 106 Page 36
702 Having the being thereof from God. Having the being thereof from God. vhg av vbg av p-acp np1. (11) sermon (DIV1) 106 Page 36
703 Hence also, the essentiall properties, quantites, qualities, actions, and inclinations of the creatures, in themselves considered, withall their events are good. Hence also, the essential properties, quantities, qualities, actions, and inclinations of the creatures, in themselves considered, withal their events Are good. av av, dt j n2, n2, n2, n2, cc n2 pp-f dt n2, p-acp px32 vvn, av po32 n2 vbr j. (11) sermon (DIV1) 106 Page 36
704 Things again do take unto them the condition of goodnes, not only by creation, but also by Gods ordination, whereby they are directed and appointed to some certaine uses and ends. Things again do take unto them the condition of Goodness, not only by creation, but also by God's ordination, whereby they Are directed and appointed to Some certain uses and ends. n2 av vdb vvi p-acp pno32 dt n1 pp-f n1, xx av-j p-acp n1, cc-acp av p-acp ng1 n1, c-crq pns32 vbr vvn cc vvn p-acp d j n2 cc n2. (11) sermon (DIV1) 106 Page 36
705 Thus the evill conscience, hell and death are good, because they are ordained of God, for the execution of his justice, howsoever in themselves and to us they be evill. Thus the evil conscience, hell and death Are good, Because they Are ordained of God, for the execution of his Justice, howsoever in themselves and to us they be evil. av dt j-jn n1, n1 cc n1 vbr j, c-acp pns32 vbr vvn pp-f np1, p-acp dt n1 pp-f po31 n1, c-acp p-acp px32 cc p-acp pno12 pns32 vbb j-jn. (11) sermon (DIV1) 106 Page 36
706 And it must needs be so; And it must needs be so; cc pn31 vmb av vbi av; (11) sermon (DIV1) 107 Page 36
707 Because (as we began this use) God is the author of all things & actions, Because (as we began this use) God is the author of all things & actions, c-acp (c-acp pns12 vvd d n1) np1 vbz dt n1 pp-f d n2 cc n2, (11) sermon (DIV1) 107 Page 36
708 and his nature is absolutly and perfectly good. and his nature is absolutely and perfectly good. cc po31 n1 vbz av-j cc av-j j. (11) sermon (DIV1) 107 Page 36
709 All things that come to passe in the world are the fruit of that goodnes that is essentially in God. All things that come to pass in the world Are the fruit of that Goodness that is essentially in God. av-d n2 cst vvb pc-acp vvi p-acp dt n1 vbr dt n1 pp-f d n1 cst vbz av-j p-acp np1. (11) sermon (DIV1) 107 Page 36
710 I meane as they are naturall actions, for I speak not now of the moralitie of them. I mean as they Are natural actions, for I speak not now of the morality of them. pns11 vvb c-acp pns32 vbr j n2, c-acp pns11 vvb xx av pp-f dt n1 pp-f pno32. (11) sermon (DIV1) 107 Page 36
711 And therefore that doctrine of generall redemption (as it must forsooth be called) so much cryed up of late by some apostates and self conceited men; And Therefore that Doctrine of general redemption (as it must forsooth be called) so much cried up of late by Some apostates and self conceited men; cc av d n1 pp-f j n1 (c-acp pn31 vmb uh vbb vvn) av av-d vvd a-acp pp-f av-j p-acp d n2 cc n1 j-vvn n2; (11) sermon (DIV1) 107 Page 36
712 Doth discover it selfe to be a meer sottish opinion, And very much below the heart and judgment of a man that is a sound Christian, or indeed learned. Does discover it self to be a mere sottish opinion, And very much below the heart and judgement of a man that is a found Christian, or indeed learned. vdz vvi pn31 n1 pc-acp vbi dt j j n1, cc av av-d p-acp dt n1 cc n1 pp-f dt n1 cst vbz dt j njp, cc av j. (11) sermon (DIV1) 107 Page 36
713 For my part I cannot possible see God to be an infinite perfect, and first-cause, if this doctrine be true and sound. For my part I cannot possible see God to be an infinite perfect, and first-cause, if this Doctrine be true and found. p-acp po11 n1 pns11 vmbx av-j vvi np1 pc-acp vbi dt j j, cc n1, cs d n1 vbi j cc j. (11) sermon (DIV1) 107 Page 36
714 I have been almost thirty years enquiring for one Reason that I cannot Answer; and have not yet met with it. I have been almost thirty Years inquiring for one Reason that I cannot Answer; and have not yet met with it. pns11 vhb vbn av crd n2 vvg p-acp crd n1 cst pns11 vmbx vvi; cc vhb xx av vvn p-acp pn31. (11) sermon (DIV1) 107 Page 36
715 But some may say this is strange doctrine, that all things and creatures be good: But Some may say this is strange Doctrine, that all things and creatures be good: p-acp d vmb vvi d vbz j n1, cst d n2 cc n2 vbb j: (11) sermon (DIV1) 107 Page 36
716 What is the devill good too? we are sure he is called that evill one or wicked one. 1 John. 3.12. What is the Devil good too? we Are sure he is called that evil one or wicked one. 1 John. 3.12. q-crq vbz dt n1 j av? pns12 vbr j pns31 vbz vvn cst j-jn crd cc j pi. crd np1 crd. (11) sermon (DIV1) 107 Page 36
717 To which I Answer, that God did not create the Devil as he is considered a Devil, but an Angel. To which I Answer, that God did not create the devil as he is considered a devil, but an Angel. p-acp r-crq pns11 vvb, cst np1 vdd xx vvi dt n1 c-acp pns31 vbz vvn dt n1, cc-acp dt n1. (11) sermon (DIV1) 107 Page 36
718 The soundest and most judicious, both Theologicians and Metaphysicians do hold that sinne is a Defect and hath in it nothing positive. The soundest and most judicious, both Theologicians and Metaphysicians do hold that sin is a Defect and hath in it nothing positive. dt js cc av-ds j, d n2 cc n2 vdb vvi d n1 vbz dt n1 cc vhz p-acp pn31 pix j. (11) sermon (DIV1) 107 Page 36
719 If ye be acquainted with the nature of the word Peccatum, sinne, as it is to be found in nature and in art, ye will easily be satisfied in this thing It is in both when they do not attain that end for which either of them doth operate. If you be acquainted with the nature of the word Peccatum, sin, as it is to be found in nature and in art, you will Easily be satisfied in this thing It is in both when they do not attain that end for which either of them does operate. cs pn22 vbb vvn p-acp dt n1 pp-f dt n1 fw-la, n1, c-acp pn31 vbz pc-acp vbi vvn p-acp n1 cc p-acp n1, pn22 vmb av-j vbi vvn p-acp d n1 pn31 vbz p-acp d c-crq pns32 vdb xx vvi d n1 p-acp r-crq d pp-f pno32 vdz vvi. (11) sermon (DIV1) 108 Page 37
720 As in nature, which never intendeth a monster, yet sometimes such a birth comes: And in arts both liberall and mechanicall; As in nature, which never intends a monster, yet sometime such a birth comes: And in arts both liberal and mechanical; p-acp p-acp n1, r-crq av-x vvz dt n1, av av d dt n1 vvz: cc p-acp n2 d j cc j; (11) sermon (DIV1) 108 Page 37
721 Often times faults and sinnes do happen. And a Physician doth somtimes kill when he should and would cure. Often times Faults and Sins do happen. And a physician does sometimes kill when he should and would cure. av n2 n2 cc n2 vdb vvi. cc dt n1 vdz av vvi c-crq pns31 vmd cc vmd vvi. (11) sermon (DIV1) 108 Page 37
722 And a Carpenter somtimes spoyles his timber in hewing or cutting it, which is a fault. And a Carpenter sometimes spoils his timber in hewing or cutting it, which is a fault. cc dt n1 av n2 po31 n1 p-acp vvg cc vvg pn31, r-crq vbz dt n1. (11) sermon (DIV1) 108 Page 37
723 And so it is concerning the peccatum 's committed daily against God's law. And so it is Concerning the peccatum is committed daily against God's law. cc av pn31 vbz vvg dt fw-la vbz vvn av-j p-acp npg1 n1. (11) sermon (DIV1) 108 Page 37
724 There is a defect, a swerving from the rule. (Sin as the Apostle, John saith. 1 Epistle. 3.4) is an anomie, that is a want of confirmitie to the law of God. There is a defect, a swerving from the Rule. (since as the Apostle, John Says. 1 Epistle. 3.4) is an anomy, that is a want of confirmity to the law of God. pc-acp vbz dt n1, dt vvg p-acp dt n1. (n1 p-acp dt n1, np1 vvz. crd n1. crd) vbz dt n1, cst vbz dt n1 pp-f n1 p-acp dt n1 pp-f np1. (11) sermon (DIV1) 108 Page 37
725 I have shewed you before now, of Adams fall, that three things are to be considered in it, and in him first: I have showed you before now, of Adams fallen, that three things Are to be considered in it, and in him First: pns11 vhb vvn pn22 a-acp av, pp-f npg1 vvb, cst crd n2 vbr pc-acp vbi vvn p-acp pn31, cc p-acp pno31 ord: (11) sermon (DIV1) 108 Page 37
726 Viz. the substance of his body and soule, the faculties and powers of his body and soule, Viz. the substance of his body and soul, the faculties and Powers of his body and soul, av dt n1 pp-f po31 n1 cc n1, dt n2 cc n2 pp-f po31 n1 cc n1, (11) sermon (DIV1) 108 Page 37
727 and the image of God consisting in a conformity of the affections and powers to Gods will. and the image of God consisting in a conformity of the affections and Powers to God's will. cc dt n1 pp-f np1 vvg p-acp dt n1 pp-f dt n2 cc n2 p-acp n2 vmb. (11) sermon (DIV1) 108 Page 37
728 So that as in Musick when the instruments are out of tune, there is discord, which is the want or abscence of harmony, which we may call disharmony. So that as in Music when the Instruments Are out of tune, there is discord, which is the want or absence of harmony, which we may call disharmony. av cst a-acp p-acp n1 c-crq dt n2 vbr av pp-f n1, pc-acp vbz n1, r-crq vbz dt n1 cc n1 pp-f n1, r-crq pns12 vmb vvi n1. (11) sermon (DIV1) 108 Page 37
729 So is it ni the sinne of Adam, there is only the want of conformitie in the powers of the soule. So is it ni the sin of Adam, there is only the want of conformity in the Powers of the soul. np1 vbz pn31 fw-fr dt n1 pp-f np1, a-acp vbz av-j dt n1 pp-f n1 p-acp dt n2 pp-f dt n1. (11) sermon (DIV1) 108 Page 37
730 There is present substance and faculties of soule and body: But one question more. There is present substance and faculties of soul and body: But one question more. pc-acp vbz j n1 cc n2 pp-f n1 cc n1: cc-acp crd n1 av-dc. (11) sermon (DIV1) 108 Page 37
731 Is there not sin besides the want of conformitie in the powers of the soule to the law of God, something else viz. an habite or presence of evill? I Answer. Is there not since beside the want of conformity in the Powers of the soul to the law of God, something Else viz. an habit or presence of evil? I Answer. vbz pc-acp xx n1 p-acp dt n1 pp-f n1 p-acp dt n2 pp-f dt n1 p-acp dt n1 pp-f np1, pi av n1 dt n1 cc n1 pp-f n-jn? pns11 vvb. (11) sermon (DIV1) 108 Page 37
732 If sin be considered by it selfe in its own nature, Sinne is not an inclination or action, but a want. If since be considered by it self in its own nature, Sin is not an inclination or actium, but a want. cs n1 vbb vvn p-acp pn31 n1 p-acp po31 d n1, n1 vbz xx dt n1 cc n1, cc-acp dt n1. (11) sermon (DIV1) 108 Page 37
733 But if we consider it with its subjects, it is an evill inclination or action. But if we Consider it with its subject's, it is an evil inclination or actium. p-acp cs pns12 vvb pn31 p-acp po31 n2-jn, pn31 vbz dt j-jn n1 cc n1. (11) sermon (DIV1) 108 Page 37
734 As it is an action to take away a mans life, to wit to move the body to lift up the weapon, &c. So it is no sinne properly for then the executioner that takes a way the life of a malefactour should sinne in so doing. As it is an actium to take away a men life, to wit to move the body to lift up the weapon, etc. So it is no sin properly for then the executioner that Takes a Way the life of a Malefactor should sin in so doing. p-acp pn31 vbz dt n1 pc-acp vvi av dt ng1 n1, pc-acp vvi pc-acp vvi dt n1 pc-acp vvi a-acp dt n1, av av pn31 vbz dx n1 av-j p-acp av dt n1 cst vvz dt n1 dt n1 pp-f dt n1 vmd vvi p-acp av vdg. (11) sermon (DIV1) 108 Page 37
735 It is therefore the disorder and aberration in the action that maketh it a sinne. It is Therefore the disorder and aberration in the actium that makes it a sin. pn31 vbz av dt n1 cc n1 p-acp dt n1 cst vvz pn31 dt n1. (11) sermon (DIV1) 108 Page 37
736 The nature of the sinne then lies not in the action but in the manner of doing the action, The nature of the sin then lies not in the actium but in the manner of doing the actium, dt n1 pp-f dt n1 av vvz xx p-acp dt n1 cc-acp p-acp dt n1 pp-f vdg dt n1, (11) sermon (DIV1) 108 Page 37
737 and sinne properly is nothing formally subsisting, but its a want of that which ought to be or subsist, partly in the nature of man & partly in the actions of nature. and sin properly is nothing formally subsisting, but its a want of that which ought to be or subsist, partly in the nature of man & partly in the actions of nature. cc n1 av-j vbz pix av-j vvg, cc-acp pn31|vbz dt n1 pp-f d r-crq vmd pc-acp vbi cc vvi, av p-acp dt n1 pp-f n1 cc av p-acp dt n2 pp-f n1. (11) sermon (DIV1) 108 Page 37
738 So that still it remaineth a most certaine truth, that God is the creatour and ordainer of every thing and action whether it be good or evill. So that still it remains a most certain truth, that God is the creator and ordainer of every thing and actium whither it be good or evil. av cst av pn31 vvz dt av-ds j n1, cst np1 vbz dt n1 cc n1 pp-f d n1 cc n1 cs pn31 vbb j cc j-jn. (11) sermon (DIV1) 108 Page 37
739 It is true lust doth draw the heart away from the service of God. And James 1.14. Every man is tempted when he is drawn away of his own lust and intised, and to intise or draw away is an action that cannot proceed from a meere privation. It is true lust does draw the heart away from the service of God. And James 1.14. Every man is tempted when he is drawn away of his own lust and enticed, and to entice or draw away is an actium that cannot proceed from a mere privation. pn31 vbz j n1 vdz vvi dt n1 av p-acp dt n1 pp-f np1. np1 np1 crd. d n1 vbz vvn c-crq pns31 vbz vvn av pp-f po31 d n1 cc vvn, cc pc-acp vvi cc vvi av vbz dt n1 cst vmbx vvi p-acp dt j n1. (11) sermon (DIV1) 108 Page 38
740 But this is still by reason of the subject in which this defect is. But I supose I have said enough to give satisfaction about this thing. But this is still by reason of the Subject in which this defect is. But I suppose I have said enough to give satisfaction about this thing. p-acp d vbz av p-acp n1 pp-f dt n-jn p-acp r-crq d n1 vbz. p-acp pns11 vvb pns11 vhb vvn av-d pc-acp vvi n1 p-acp d n1. (11) sermon (DIV1) 108 Page 38
741 And to return, to close up my use, That of things and actions, naturall and supernaturall, God is the author and Orderer. And to return, to close up my use, That of things and actions, natural and supernatural, God is the author and Orderer. cc pc-acp vvi, pc-acp vvi a-acp po11 n1, cst pp-f n2 cc n2, j cc j, np1 vbz dt n1 cc n1. (11) sermon (DIV1) 108 Page 38
742 And Secondly Saith, God is so good and perfect, because he could not else be God if he were not so. And Secondly Says, God is so good and perfect, Because he could not Else be God if he were not so. cc ord vvz, np1 vbz av j cc j, c-acp pns31 vmd xx av vbi n1 cs pns31 vbdr xx av. (11) sermon (DIV1) 109 Page 38
743 Let this be treasured up as the first truth of all, God is perfect, there is no defect in him. Let this be treasured up as the First truth of all, God is perfect, there is no defect in him. vvb d vbi vvn a-acp p-acp dt ord n1 pp-f d, np1 vbz j, pc-acp vbz dx n1 p-acp pno31. (11) sermon (DIV1) 109 Page 38
744 If this were not, nothing should be. As if the heavenly bodies do not move, there is no motion heere below; If this were not, nothing should be. As if the heavenly bodies do not move, there is no motion Here below; cs d vbdr xx, pix vmd vbi. p-acp cs dt j n2 vdb xx vvi, pc-acp vbz dx n1 av a-acp; (11) sermon (DIV1) 109 Page 38
745 So if God had not a perfect being, nothing could ever have been at all. So if God had not a perfect being, nothing could ever have been At all. av cs np1 vhd xx dt j vbg, pix vmd av vhi vbn p-acp d. (11) sermon (DIV1) 109 Page 38
746 And if this oracle this primū mobile in a gratious soul be wel lodged, admirable effects will follow. And if this oracle this primū mobile in a gracious soul be well lodged, admirable effects will follow. cc cs d n1 d fw-la j p-acp dt j n1 vbb av vvn, j n2 vmb vvi. (11) sermon (DIV1) 109 Page 38
747 As for God his way is perfect, why so, because he is perfect, and what then? It followeth, he is a buckler to all those that trust in him. Psalme 18.30. And then againe. As for God his Way is perfect, why so, Because he is perfect, and what then? It follows, he is a buckler to all those that trust in him. Psalm 18.30. And then again. p-acp p-acp np1 po31 n1 vbz j, uh-crq av, c-acp pns31 vbz j, cc q-crq av? pn31 vvz, pns31 vbz dt n1 p-acp d d cst vvb p-acp pno31. n1 crd. cc av av. (11) sermon (DIV1) 109 Page 38
748 This perfect God will make our way perfect 10 ver. 32. It is God that girdeth me with strength and maketh my way perfect. This perfect God will make our Way perfect 10 ver. 32. It is God that Girdeth me with strength and makes my Way perfect. d j np1 vmb vvi po12 n1 j crd fw-la. crd pn31 vbz np1 cst vvz pno11 p-acp n1 cc vv2 po11 n1 j. (11) sermon (DIV1) 109 Page 38
749 He that sees Gods perfection must needes runne to him. He that sees God's perfection must needs run to him. pns31 cst vvz ng1 n1 vmb av vvi p-acp pno31. (11) sermon (DIV1) 109 Page 38
750 What David prayed for touching Gods law, Open thou mine eies that I may behold the wonderous things of thy law. Psalme 119.18. That should we pray for touching God himselfe. What David prayed for touching God's law, Open thou mine eyes that I may behold the wondrous things of thy law. Psalm 119.18. That should we pray for touching God himself. r-crq np1 vvd p-acp vvg npg1 n1, vvb pns21 po11 n2 cst pns11 vmb vvi dt j n2 pp-f po21 n1. n1 crd. cst vmd pns12 vvi p-acp vvg np1 px31. (11) sermon (DIV1) 109 Page 38
751 Open thou mine eyes, that I may behold the wonderous things of thine essence and nature. Open thou mine eyes, that I may behold the wondrous things of thine essence and nature. j pns21 po11 n2, cst pns11 vmb vvi dt j n2 pp-f po21 n1 cc n1. (11) sermon (DIV1) 109 Page 38
752 God saith, our is great without quantity, good without quality, Infinite without number, beautifull without shape or figure, eternal without time, unmeasurable or immense without multiplicity, most high without scituation, the center of the Uinverse to whom all things tend, in whom they quiesce, by whom they are sustained, God Says, our is great without quantity, good without quality, Infinite without number, beautiful without shape or figure, Eternal without time, unmeasurable or immense without Multiplicity, most high without situation, the centre of the Uinverse to whom all things tend, in whom they quiesce, by whom they Are sustained, np1 vvz, po12 vbz j p-acp n1, j p-acp n1, j p-acp n1, j p-acp n1 cc n1, j p-acp n1, j cc j p-acp n1, av-ds j p-acp n1, dt n1 pp-f dt n1 p-acp ro-crq d n2 vvi, p-acp ro-crq pns32 vvi, p-acp ro-crq pns32 vbr vvn, (11) sermon (DIV1) 109 Page 38
753 and (let me adde with whom alone they can be satisfied.) In God is allurement of all love, Consumation of all desire, termination of all motion, satiety of all appetite; and (let me add with whom alone they can be satisfied.) In God is allurement of all love, Consummation of all desire, termination of all motion, satiety of all appetite; cc (vvb pno11 vvi p-acp ro-crq av-j pns32 vmb vbi vvn.) p-acp np1 vbz n1 pp-f d n1, n1 pp-f d n1, n1 pp-f d n1, n1 pp-f d n1; (11) sermon (DIV1) 109 Page 38
754 In God is the all of all. Thirdly, Seeing God is such a compleat goodness; In God is the all of all. Thirdly, Seeing God is such a complete Goodness; p-acp np1 vbz dt d pp-f d. ord, vvg np1 vbz d dt j n1; (11) sermon (DIV1) 109 Page 38
755 wo to the sons of men that do not seek for happines and good where it is to be had: woe to the Sons of men that do not seek for happiness and good where it is to be had: n1 p-acp dt n2 pp-f n2 cst vdb xx vvi p-acp n1 cc j c-crq pn31 vbz pc-acp vbi vhn: (11) sermon (DIV1) 110 Page 38
756 yet are there many that do live in the world without God. Such are they, as make not God their portion. yet Are there many that do live in the world without God. Such Are they, as make not God their portion. av vbr pc-acp d cst vdb vvi p-acp dt n1 p-acp np1. d vbr pns32, c-acp vvb xx n1 po32 n1. (11) sermon (DIV1) 110 Page 38
757 God complains of the Jews, that they had committed two evils: God complains of the jews, that they had committed two evils: np1 vvz pp-f dt np2, cst pns32 vhd vvn crd n2-jn: (11) sermon (DIV1) 110 Page 38
758 Thousands are guilty hereof, even all such as forsake the Lord, the fountain of living waters, Thousands Are guilty hereof, even all such as forsake the Lord, the fountain of living waters, crd vbr j av, av d d c-acp vvi dt n1, dt n1 pp-f j-vvg n2, (11) sermon (DIV1) 110 Page 39
759 and hew out to themselves cisterns broken cisterns that will hold no water: and hew out to themselves cisterns broken cisterns that will hold no water: cc vvi av p-acp px32 n2 j-vvn n2 cst vmb vvi dx n1: (11) sermon (DIV1) 110 Page 39
760 what fools are such as will run to spunfuls, when they may enjoy the Ocean, that forsake God in whom they may enjoy all things? what would ye have that may make you happy, that is not to be had in God? would ye be safe? His name is a strong tower, they that come to him shall dwell on high, their strength shall be the munition of rocks: what Fools Are such as will run to spunfuls, when they may enjoy the Ocean, that forsake God in whom they may enjoy all things? what would you have that may make you happy, that is not to be had in God? would you be safe? His name is a strong tower, they that come to him shall dwell on high, their strength shall be the munition of Rocks: r-crq n2 vbr d c-acp vmb vvi p-acp n2, c-crq pns32 vmb vvi dt n1, cst vvb np1 p-acp ro-crq pns32 vmb vvi d n2? q-crq vmd pn22 vhi d vmb vvi pn22 j, cst vbz xx pc-acp vbi vhn p-acp np1? vmd pn22 vbi j? po31 n1 vbz dt j n1, pns32 cst vvb p-acp pno31 vmb vvi p-acp j, po32 n1 vmb vbi dt n1 pp-f n2: (11) sermon (DIV1) 110 Page 39
761 would ye walk wisely? come to him who is wisdome it self, and ye may be wiser then your enemies, would you walk wisely? come to him who is Wisdom it self, and you may be Wiser then your enemies, vmd pn22 vvi av-j? vvb p-acp pno31 r-crq vbz n1 pn31 n1, cc pn22 vmb vbi jc cs po22 n2, (11) sermon (DIV1) 110 Page 39
762 then your teachers, then the ancient. I might enlarge my self upon severall other particulars: then your Teachers, then the ancient. I might enlarge my self upon several other particulars: cs po22 n2, cs dt j. pns11 vmd vvi po11 n1 p-acp j j-jn n2-j: (11) sermon (DIV1) 110 Page 39
763 But I had rather help you to draw waters out of this deep Well, and this shall be the next Use. But I had rather help you to draw waters out of this deep Well, and this shall be the next Use. cc-acp pns11 vhd av-c vvb pn22 pc-acp vvi n2 av pp-f d j-jn av, cc d vmb vbi dt ord n1. (11) sermon (DIV1) 110 Page 39
764 Fourthly, Therefore learn the skill to build handsomly upon this ground, that God is a Fountain, an Ocean, perfection it self: Fourthly, Therefore Learn the skill to built handsomely upon this ground, that God is a Fountain, an Ocean, perfection it self: ord, av vvb dt n1 pc-acp vvi av-j p-acp d n1, cst np1 vbz dt n1, dt n1, n1 pn31 n1: (11) sermon (DIV1) 111 Page 39
765 It is a notable piece of skill to profit by this Doctrine. It is a notable piece of skill to profit by this Doctrine. pn31 vbz dt j n1 pp-f n1 pc-acp vvi p-acp d n1. (11) sermon (DIV1) 111 Page 39
766 As it is Gods infinite happines to be so good, as to need nothing out of himself: As it is God's infinite happiness to be so good, as to need nothing out of himself: p-acp pn31 vbz ng1 j n1 pc-acp vbi av j, c-acp pc-acp vvi pix av pp-f px31: (11) sermon (DIV1) 111 Page 39
767 so it will be ours to have skill to extract from this one infinite fulnesse. so it will be ours to have skill to extract from this one infinite fullness. av pn31 vmb vbi png12 p-acp vhi n1 pc-acp vvi p-acp d crd j n1. (11) sermon (DIV1) 111 Page 39
768 The more things a man wants that he cannot be without, the more miserable he is, The more things a man Wants that he cannot be without, the more miserable he is, dt dc n2 dt n1 vvz cst pns31 vmbx vbi p-acp, dt av-dc j pns31 vbz, (11) sermon (DIV1) 111 Page 39
769 and therefore such as to whom those things are necessary, which to the Saints are superfluous, are exceeding miserable. and Therefore such as to whom those things Are necessary, which to the Saints Are superfluous, Are exceeding miserable. cc av d c-acp p-acp ro-crq d n2 vbr j, r-crq p-acp dt n2 vbr j, vbr av-vvg j. (11) sermon (DIV1) 111 Page 39
770 They want all things that want God. All their other candles will soon be blown out. They want all things that want God. All their other Candles will soon be blown out. pns32 vvb d n2 cst vvb np1. av-d po32 j-jn n2 vmb av vbi vvn av. (11) sermon (DIV1) 111 Page 39
771 Their mountain of snow will melt away shortly, if they be not dragged away from it before. Their mountain of snow will melt away shortly, if they be not dragged away from it before. po32 n1 pp-f n1 vmb vvi av av-j, cs pns32 vbb xx vvn av p-acp pn31 a-acp. (11) sermon (DIV1) 111 Page 39
772 And therefore, I hope, ye see what a businesse of importance it is, to have the skill to bring this perfection, God blessed for ever, out of that hidden light, which none can attain unto, And Therefore, I hope, you see what a business of importance it is, to have the skill to bring this perfection, God blessed for ever, out of that hidden Light, which none can attain unto, cc av, pns11 vvb, pn22 vvb r-crq dt n1 pp-f n1 pn31 vbz, pc-acp vhi dt n1 pc-acp vvi d n1, np1 vvn p-acp av, av pp-f d j-vvn n1, r-crq pix vmb vvi p-acp, (11) sermon (DIV1) 111 Page 39
773 and to make use of him for our good. and to make use of him for our good. cc pc-acp vvi n1 pp-f pno31 p-acp po12 j. (11) sermon (DIV1) 111 Page 39
774 Now we know there must be a bringing of one thing to another, to make usefull one thing for another. Now we know there must be a bringing of one thing to Another, to make useful one thing for Another. av pns12 vvb a-acp vmb vbi dt n-vvg pp-f crd n1 p-acp j-jn, pc-acp vvi j crd n1 p-acp j-jn. (11) sermon (DIV1) 111 Page 39
775 Physick must be taken, Plasters must be applied, meat and drink must be received into the body, Physick must be taken, Plasters must be applied, meat and drink must be received into the body, np1 vmb vbi vvn, n2 vmb vbi vvn, n1 cc n1 vmb vbi vvn p-acp dt n1, (11) sermon (DIV1) 111 Page 39
776 and cloaths must be put on; and clothes must be put on; cc n2 vmb vbi vvn p-acp; (11) sermon (DIV1) 111 Page 39
777 or else they will not be effectual to those ends and purposes, for which they are ordained. or Else they will not be effectual to those ends and Purposes, for which they Are ordained. cc av pns32 vmb xx vbi j p-acp d n2 cc n2, p-acp r-crq pns32 vbr vvn. (11) sermon (DIV1) 111 Page 39
778 So God and the soul must be brought together, the object by the act: we have already heard that God is perfection, good every way. So God and the soul must be brought together, the Object by the act: we have already herd that God is perfection, good every Way. av np1 cc dt n1 vmb vbi vvn av, dt n1 p-acp dt n1: pns12 vhb av vvn cst np1 vbz n1, j d n1. (11) sermon (DIV1) 111 Page 39
779 A man can be in no condition wherein God cannot help him: and therefore the foundation is fit and firm for the soul to build upon. A man can be in no condition wherein God cannot help him: and Therefore the Foundation is fit and firm for the soul to built upon. dt n1 vmb vbi p-acp dx n1 c-crq np1 vmbx vvi pno31: cc av dt n1 vbz j cc j p-acp dt n1 pc-acp vvi p-acp. (11) sermon (DIV1) 111 Page 39
780 Now therefore the scripture teacheth us by precept and example, that God who is the chiefest good must be trusted in, Now Therefore the scripture Teaches us by precept and Exampl, that God who is the chiefest good must be trusted in, av av dt n1 vvz pno12 p-acp n1 cc n1, cst np1 r-crq vbz dt js-jn j vmb vbi vvn p-acp, (11) sermon (DIV1) 111 Page 40
781 and brought home that way, and behold, a present supply for all defects, a present remedy for all distempers, and brought home that Way, and behold, a present supply for all defects, a present remedy for all distempers, cc vvd av-an d n1, cc vvi, dt j n1 p-acp d n2, dt j n1 p-acp d n2, (11) sermon (DIV1) 111 Page 40
782 and a present good for all sorts of men, and every kind of thing. To be men of hope, men of trust, men of confidence, men of Faith. and a present good for all sorts of men, and every kind of thing. To be men of hope, men of trust, men of confidence, men of Faith. cc dt j j p-acp d n2 pp-f n2, cc d n1 pp-f n1. pc-acp vbi n2 pp-f n1, n2 pp-f n1, n2 pp-f n1, n2 pp-f n1. (11) sermon (DIV1) 111 Page 40
783 For now I must not care for criticismes. There are differences and distinctions which somtimes have their Use. For now I must not care for criticisms. There Are differences and Distinctions which sometimes have their Use. p-acp av pns11 vmb xx vvi p-acp n2. pc-acp vbr n2 cc n2 r-crq av vhb po32 n1. (11) sermon (DIV1) 111 Page 40
784 Faith looks to the promises, Hope to the matter promised; Faith looks to the promises, Hope to the matter promised; n1 vvz p-acp dt n2, vvb p-acp dt n1 vvd; (11) sermon (DIV1) 111 Page 40
785 trust or confidence is the strength of hope, which being deferred causes waiting, waiting is hope and trust lengthned out: trust or confidence is the strength of hope, which being deferred Causes waiting, waiting is hope and trust lengthened out: vvb cc n1 vbz dt n1 pp-f n1, r-crq vbg vvn n2 vvg, j-vvg vbz n1 cc n1 vvd av: (11) sermon (DIV1) 111 Page 40
786 We have many excellent phrases to set out this acting of the soul; I will use them promiscuously: We have many excellent phrases to Set out this acting of the soul; I will use them promiscuously: pns12 vhb d j n2 pc-acp vvi av d n-vvg pp-f dt n1; pns11 vmb vvi pno32 av-j: (11) sermon (DIV1) 111 Page 40
787 As first, of staying, secondly, of resting; thirdly, of leaning; fourthly, of waiting; fifthly, of rolling our selves upon God: As First, of staying, secondly, of resting; Thirdly, of leaning; fourthly, of waiting; fifthly, of rolling our selves upon God: c-acp ord, pp-f vvg, ord, pp-f vvg; ord, pp-f vvg; j, pp-f vvg; ord, pp-f j-vvg po12 n2 p-acp np1: (11) sermon (DIV1) 111 Page 40
788 And all these forms of words and expressions come to one end, to wit, that goodness and perfection of all things is to be trusted and relyed upon. And all these forms of words and expressions come to one end, to wit, that Goodness and perfection of all things is to be trusted and relied upon. cc d d n2 pp-f n2 cc n2 vvb p-acp crd n1, pc-acp vvi, cst n1 cc n1 pp-f d n2 vbz pc-acp vbi vvn cc vvd p-acp. (11) sermon (DIV1) 111 Page 40
789 And according to the great mistery of Father, Son, and Spirit; And according to the great mystery of Father, Son, and Spirit; np1 vvg p-acp dt j n1 pp-f n1, n1, cc n1; (11) sermon (DIV1) 111 Page 40
790 we must look upon God in Christ, reconciling the world unto himself, not imputing their trespasses to them. 2 Cor. 5.19. we must look upon God in christ, reconciling the world unto himself, not imputing their Trespasses to them. 2 Cor. 5.19. pns12 vmb vvi p-acp np1 p-acp np1, n-vvg dt n1 p-acp px31, xx vvg po32 n2 p-acp pno32. crd np1 crd. (11) sermon (DIV1) 111 Page 40
791 Thus have we found a midle person a Mediatour, to bring perfection and emptines together: Thus have we found a middle person a Mediator, to bring perfection and emptiness together: av vhb pns12 vvn dt j-jn n1 dt n1, pc-acp vvi n1 cc n1 av: (11) sermon (DIV1) 111 Page 40
792 For supream perfection doth abhor such as we are by sin, but our nature is made lovely to God in Christ: For supreme perfection does abhor such as we Are by since, but our nature is made lovely to God in christ: c-acp j n1 vdz vvi d c-acp pns12 vbr p-acp n1, cc-acp po12 n1 vbz vvn j p-acp np1 p-acp np1: (11) sermon (DIV1) 111 Page 40
793 and Gods exactnes and perfection is very dreadfull, he is a consuming fire; but now it is made lovely to us in Christ. and God's exactness and perfection is very dreadful, he is a consuming fire; but now it is made lovely to us in christ. cc npg1 n1 cc n1 vbz av j, pns31 vbz dt j-vvg n1; cc-acp av pn31 vbz vvn j p-acp pno12 p-acp np1. (11) sermon (DIV1) 111 Page 40
794 Who hath made up the vast gulf between God and man. And now remember my Text, I will make all my goodnes passe before thee. Who hath made up the vast gulf between God and man. And now Remember my Text, I will make all my Goodness pass before thee. r-crq vhz vvn a-acp dt j n1 p-acp np1 cc n1. cc av vvb po11 n1, pns11 vmb vvi d po11 n1 vvi p-acp pno21. (11) sermon (DIV1) 111 Page 40
795 Do but consider goodnes and perfections in creatures, grace and holines, sweetnes of affection, power and wisdome &c. And then abstract imperfections in your understanding, incident to the best of men, consider that in men there be but beams and sparkles of goodnes no not in the best. Do but Consider Goodness and perfections in creatures, grace and holiness, sweetness of affection, power and Wisdom etc. And then abstract imperfections in your understanding, incident to the best of men, Consider that in men there be but beams and sparkles of Goodness no not in the best. vdb p-acp vvi n1 cc n2 p-acp n2, n1 cc n1, n1 pp-f n1, n1 cc n1 av cc av j-jn n2 p-acp po22 n1, j p-acp dt js pp-f n2, vvb cst p-acp n2 pc-acp vbi p-acp n2 cc n2 pp-f n1 av-dx xx p-acp dt js. (11) sermon (DIV1) 111 Page 40
796 But in God, fullnes which is peculiar to him. But in God, fullness which is peculiar to him. p-acp p-acp np1, n1 r-crq vbz j p-acp pno31. (11) sermon (DIV1) 111 Page 40
797 And to help us to close with him, let us thinke upon his incommunicable attributs, those glorious singularities (as one calls them) which cannot be imputed to men. And to help us to close with him, let us think upon his incommunicable attributes, those glorious singularities (as one calls them) which cannot be imputed to men. cc pc-acp vvi pno12 pc-acp vvi p-acp pno31, vvb pno12 vvi p-acp po31 j n2, d j n2 (c-acp pi vvz pno32) r-crq vmbx vbi vvn p-acp n2. (11) sermon (DIV1) 111 Page 40
798 He is infinitely eternally and immutably Good. He is infinitely eternally and immutably Good. pns31 vbz av-j av-j cc av-j j. (11) sermon (DIV1) 111 Page 40
799 He is a gratious God, a loving God, a powerfull God, a wise God, &c. He is a God, do but consider that. He is a gracious God, a loving God, a powerful God, a wise God, etc. He is a God, do but Consider that. pns31 vbz dt j np1, dt j-vvg np1, dt j np1, dt j np1, av pns31 vbz dt n1, vdb p-acp vvi d. (11) sermon (DIV1) 111 Page 40
800 And lastly, further to draw us to put on this all, in all, and to close with him; And lastly, further to draw us to put on this all, in all, and to close with him; cc ord, jc pc-acp vvi pno12 pc-acp vvi p-acp d d, p-acp d, cc pc-acp vvi p-acp pno31; (11) sermon (DIV1) 111 Page 40
801 Consider for your ever lasting comfort that Gods goodnes and perfections are become fatherly. Consider for your ever lasting Comfort that God's Goodness and perfections Are become fatherly. vvb p-acp po22 av vvg n1 cst ng1 n1 cc n2 vbr vvn j. (11) sermon (DIV1) 111 Page 40
802 We must looke upon him under that sweet relation of a father, when we have occasion to make use of him. We must look upon him under that sweet Relation of a father, when we have occasion to make use of him. pns12 vmb vvi p-acp pno31 p-acp cst j n1 pp-f dt n1, c-crq pns12 vhb n1 pc-acp vvi n1 pp-f pno31. (11) sermon (DIV1) 111 Page 41
803 And both these considerations are wrapped up excellently in that preface or introduction Math. 6.9. Our father which art in heaven. And both these considerations Are wrapped up excellently in that preface or introduction Math. 6.9. Our father which art in heaven. cc d d n2 vbr vvn a-acp av-j p-acp d n1 cc n1 np1 crd. po12 n1 r-crq n1 p-acp n1. (11) sermon (DIV1) 111 Page 41
804 Remember both, and resigne up your selves to his will, and trust in him. remember both, and resign up your selves to his will, and trust in him. vvb d, cc vvi a-acp po22 n2 p-acp po31 n1, cc vvi p-acp pno31. (11) sermon (DIV1) 111 Page 41
805 Thus we should strenghen our faith by this perfection of God made usefull for us in the hands of a mediatour. Thus we should strengthen our faith by this perfection of God made useful for us in the hands of a Mediator. av pns12 vmd vvi po12 n1 p-acp d n1 pp-f np1 vvd j p-acp pno12 p-acp dt n2 pp-f dt n1. (11) sermon (DIV1) 111 Page 41
806 It is not enough for me to beleeve the soveraignty of God's will that whatsoever he pleaseth that he doth, that the will of God, is the necessity of a thing; It is not enough for me to believe the sovereignty of God's will that whatsoever he Pleases that he does, that the will of God, is the necessity of a thing; pn31 vbz xx av-d p-acp pno11 pc-acp vvi dt n1 pp-f npg1 n1 cst r-crq pns31 vvz cst pns31 vdz, cst dt n1 pp-f np1, vbz dt n1 pp-f dt n1; (11) sermon (DIV1) 111 Page 41
807 and so to see the perfection of his power: and so to see the perfection of his power: cc av pc-acp vvi dt n1 pp-f po31 n1: (11) sermon (DIV1) 111 Page 41
808 but also to know that his will is holy, just, and good, and that he intendeth my good in all that befalleth me, but also to know that his will is holy, just, and good, and that he intends my good in all that befalls me, cc-acp av pc-acp vvi d po31 n1 vbz j, j, cc j, cc cst pns31 vvz po11 j p-acp d cst vvz pno11, (11) sermon (DIV1) 111 Page 41
809 and that his will is ever more most wise, guided by counsell, that he is a God of judgment, and that his will is ever more most wise, guided by counsel, that he is a God of judgement, cc cst po31 n1 vbz av av-dc av-ds j, vvn p-acp n1, cst pns31 vbz dt n1 pp-f n1, (11) sermon (DIV1) 111 Page 41
810 and therefore to say the will of the Lord be done, not only patiently, but faithfully, kissing the good rod with which he whips us, trusting him for his skill and not calling at any time his good will to us into question. and Therefore to say the will of the Lord be done, not only patiently, but faithfully, kissing the good rod with which he whips us, trusting him for his skill and not calling At any time his good will to us into question. cc av pc-acp vvi dt n1 pp-f dt n1 vbb vdn, xx av-j av-j, cc-acp av-j, vvg dt j n1 p-acp r-crq pns31 vvz pno12, vvg pno31 p-acp po31 n1 cc xx vvg p-acp d n1 po31 j n1 p-acp pno12 p-acp n1. (11) sermon (DIV1) 111 Page 41
811 Alwaies to put our ready fiat to Gods placet, out of assurance that no hurt shall befall us, that he can hinder, Always to put our ready fiat to God's placet, out of assurance that no hurt shall befall us, that he can hinder, av pc-acp vvi po12 j n1 p-acp npg1 fw-la, av pp-f n1 cst dx n1 vmb vvi pno12, cst pns31 vmb vvi, (11) sermon (DIV1) 111 Page 41
812 because he is our father: And that he can hinder all things whatsoever, because he is in heaven. Because he is our father: And that he can hinder all things whatsoever, Because he is in heaven. c-acp pns31 vbz po12 n1: cc cst pns31 vmb vvi d n2 r-crq, c-acp pns31 vbz p-acp n1. (11) sermon (DIV1) 111 Page 41
813 Thus I have indeavoured to teach you to climbe Jacobs ladder, and to hold fast as you are going up to your Father in heaven through Jesus Christ: and so much for this Ʋse, Thus I have endeavoured to teach you to climb Jacobs ladder, and to hold fast as you Are going up to your Father in heaven through jesus christ: and so much for this Ʋse, av pns11 vhb vvn pc-acp vvi pn22 pc-acp vvi np1 n1, cc pc-acp vvi av-j c-acp pn22 vbr vvg a-acp p-acp po22 n1 p-acp n1 p-acp np1 np1: cc av av-d c-acp d n1, (11) sermon (DIV1) 111 Page 41
814 and also of this first Doctrine. That perfection is an attribute of God, I come to the Second, and also of this First Doctrine. That perfection is an attribute of God, I come to the Second, cc av pp-f d ord n1. cst n1 vbz dt n1 pp-f np1, pns11 vvb p-acp dt ord, (11) sermon (DIV1) 111 Page 41
815 That this naturall goodnesse or perfection is a communicable attribute. In this sence at least in part, it is said Ecclesiastes 7.29. God hath made man upright, or perfect, or good. That this natural Goodness or perfection is a communicable attribute. In this sense At least in part, it is said Ecclesiastes 7.29. God hath made man upright, or perfect, or good. cst d j n1 cc n1 vbz dt j n1. p-acp d n1 p-acp ds p-acp n1, pn31 vbz vvn np1 crd. np1 vhz vvn n1 av-j, cc j, cc j. (11) sermon (DIV1) 112 Page 41
816 It is true in one sence, Adam quickly lost that goodnes which God gave him in his creation, to witt the conformity of the powers of his soule to Gods most holy will: It is true in one sense, Adam quickly lost that Goodness which God gave him in his creation, to wit the conformity of the Powers of his soul to God's most holy will: pn31 vbz j p-acp crd n1, np1 av-j vvn cst n1 r-crq np1 vvd pno31 p-acp po31 n1, p-acp n1 dt n1 pp-f dt n2 pp-f po31 n1 p-acp ng1 av-ds j n1: (11) sermon (DIV1) 112 Page 41
817 but as yet as a creature he continued good, and all other creatures are good as they are creatures. but as yet as a creature he continued good, and all other creatures Are good as they Are creatures. cc-acp c-acp av c-acp dt n1 pns31 vvd j, cc d j-jn n2 vbr j c-acp pns32 vbr n2. (11) sermon (DIV1) 112 Page 41
818 Faln Angels & faln men do keep that essential goodnes which God gave them in the creation. Fallen Angels & fallen men do keep that essential Goodness which God gave them in the creation. vvn n2 cc j-vvn n2 vdb vvi d j n1 r-crq np1 vvd pno32 p-acp dt n1. (11) sermon (DIV1) 112 Page 41
819 And that all creatures are good it is evident Gen. 1.31. And God saw every thing that he had made: And that all creatures Are good it is evident Gen. 1.31. And God saw every thing that he had made: cc cst d n2 vbr j pn31 vbz j np1 crd. cc np1 vvd d n1 cst pns31 vhd vvn: (11) sermon (DIV1) 112 Page 41
820 and behold it was very good. and behold it was very good. cc vvb pn31 vbds av j. (11) sermon (DIV1) 112 Page 41
821 And from the 119. Psalme and the 96. verse, where David saith, I have seen an end of all perfection: And from the 119. Psalm and the 96. verse, where David Says, I have seen an end of all perfection: cc p-acp dt crd n1 cc dt crd n1, c-crq np1 vvz, pns11 vhb vvn dt n1 pp-f d n1: (11) sermon (DIV1) 112 Page 41
822 it must needs follow that there are perfections, how else could David see an end of them? We cannot see an end of those things that never were. it must needs follow that there Are perfections, how Else could David see an end of them? We cannot see an end of those things that never were. pn31 vmb av vvi cst a-acp vbr n2, c-crq av vmd np1 vvb dt n1 pp-f pno32? pns12 vmbx vvi dt n1 pp-f d n2 cst av-x vbdr. (11) sermon (DIV1) 112 Page 41
823 Such things as have an end must of necessity first have a being. Such things as have an end must of necessity First have a being. d n2 c-acp vhb dt n1 vmb pp-f n1 ord vhb dt vbg. (11) sermon (DIV1) 112 Page 42
824 Neither can the place in any case be understood of Gods perfection, for of that there is neither begining nor end. Neither can the place in any case be understood of God's perfection, for of that there is neither beginning nor end. av-d vmb dt n1 p-acp d n1 vbi vvn pp-f npg1 n1, c-acp pp-f d pc-acp vbz dx n1 ccx n1. (11) sermon (DIV1) 112 Page 42
825 Of his greatnes there is no end as the Septuagint and Vulgar latine read the words, Psalme 145.3. Of his greatness there is no end as the septuagint and vulgar latin read the words, Psalm 145.3. pp-f po31 n1 a-acp vbz dx n1 p-acp dt vvb cc j jp vvb dt n2, n1 crd. (11) sermon (DIV1) 112 Page 42
826 Therefore it must be understood of created perfection that David saw the end of: therefore perfection is communicable, given out by God to creatures: Therefore it must be understood of created perfection that David saw the end of: Therefore perfection is communicable, given out by God to creatures: av pn31 vmb vbi vvn pp-f j-vvn n1 cst np1 vvd dt n1 pp-f: av n1 vbz j, vvn av p-acp np1 p-acp n2: (11) sermon (DIV1) 112 Page 42
827 such as David had seene an end of. such as David had seen an end of. d c-acp np1 vhd vvn dt n1 pp-f. (11) sermon (DIV1) 112 Page 42
828 And although it cannot be true, that David had seene an end of all perfection with the eies of his body: And although it cannot be true, that David had seen an end of all perfection with the eyes of his body: cc cs pn31 vmbx vbi j, cst np1 vhd vvn dt n1 pp-f d n1 p-acp dt n2 pp-f po31 n1: (11) sermon (DIV1) 112 Page 42
829 yet with the eys of his understanding, he had seen an end (even) of all perfection. yet with the eyes of his understanding, he had seen an end (even) of all perfection. av p-acp dt n2 pp-f po31 n1, pns31 vhd vvn dt n1 (av) pp-f d n1. (11) sermon (DIV1) 112 Page 42
830 Doubtless the eys of Davids body, had seen the end of many humane perfections. But by the ey of his understanding, he had seen an end of them all. Doubtless the eyes of Davids body, had seen the end of many humane perfections. But by the ey of his understanding, he had seen an end of them all. av-j dt n2 pp-f npg1 n1, vhd vvn dt n1 pp-f d j n2. p-acp p-acp dt n1 pp-f po31 n1, pns31 vhd vvn dt n1 pp-f pno32 d. (11) sermon (DIV1) 112 Page 42
831 And so may every man else. For the scaffold on which all worldly perfections are shewen, must fall: And so may every man Else. For the scaffold on which all worldly perfections Are shown, must fallen: cc av vmb d n1 av. p-acp dt n1 p-acp r-crq d j n2 vbr vvn, vmb vvi: (11) sermon (DIV1) 112 Page 42
832 & therfore these perfections cannot stand. & Therefore these perfections cannot stand. cc av d n2 vmbx vvi. (11) sermon (DIV1) 112 Page 42
833 All our life is but an acting on a stage, and God will be seen as perfect and excellent in those that act the vilest parts, All our life is but an acting on a stage, and God will be seen as perfect and excellent in those that act the Vilest parts, av-d po12 n1 vbz p-acp dt n-vvg p-acp dt n1, cc np1 vmb vbi vvn p-acp j cc j p-acp d cst n1 dt js n2, (11) sermon (DIV1) 112 Page 42
834 as in those that act the best. And though it be not good for Judas to be damned; as in those that act the best. And though it be not good for Judas to be damned; c-acp p-acp d cst n1 dt js. cc cs pn31 vbb xx j p-acp np1 pc-acp vbi vvn; (11) sermon (DIV1) 112 Page 42
835 yet it will be good that Judas be damned in respect of God; for in it, his justice will be manifested and declared. yet it will be good that Judas be damned in respect of God; for in it, his Justice will be manifested and declared. av pn31 vmb vbi j cst np1 vbi vvn p-acp n1 pp-f np1; c-acp p-acp pn31, po31 n1 vmb vbi vvn cc vvn. (11) sermon (DIV1) 112 Page 42
836 So then consider this, the fashion of this world passeth away, 1 Cor. 7.29. So then Consider this, the fashion of this world passes away, 1 Cor. 7.29. av av vvi d, dt n1 pp-f d n1 vvz av, vvn np1 crd. (11) sermon (DIV1) 112 Page 42
837 Therefore we may see an end of all those perfections, with the eys of our souls; Therefore we may see an end of all those perfections, with the eyes of our Souls; av pns12 vmb vvi dt n1 pp-f d d n2, p-acp dt n2 pp-f po12 n2; (11) sermon (DIV1) 112 Page 42
838 though not with the eys of our bodies. Therefore there are created perfections, and so consequently, perfection is a communicable attribute of God. Quest. though not with the eyes of our bodies. Therefore there Are created perfections, and so consequently, perfection is a communicable attribute of God. Quest. cs xx p-acp dt n2 pp-f po12 n2. av a-acp vbr vvn n2, cc av av-j, n1 vbz dt j n1 pp-f np1. n1. (11) sermon (DIV1) 112 Page 42
839 But what do you mean by perfection may some say? Ans. I Answer. But what do you mean by perfection may Some say? Ans. I Answer. cc-acp q-crq vdb pn22 vvb p-acp n1 vmb d vvi? np1 pns11 vvb. (11) sermon (DIV1) 113 Page 42
840 The word hath many acceptations in our English tongue, and the word used in my Text is Tubh. And there are other words that are translated perfection in our English tongue, The word hath many acceptations in our English tongue, and the word used in my Text is Tubh. And there Are other words that Are translated perfection in our English tongue, dt n1 vhz d n2 p-acp po12 jp n1, cc dt n1 vvn p-acp po11 n1 vbz np1. cc pc-acp vbr j-jn n2 cst vbr vvn n1 p-acp po12 jp n1, (11) sermon (DIV1) 114 Page 42
841 as Thamim, and sometime Schalem. And this word not (to my observation) at all: as Thamim, and sometime Schalem. And this word not (to my observation) At all: c-acp vvb, cc av np1. cc d n1 xx (p-acp po11 n1) p-acp d: (11) sermon (DIV1) 114 Page 42
842 And therefore I will briefly tell you the strict sence (first) of the word perfection, And Therefore I will briefly tell you the strict sense (First) of the word perfection, cc av pns11 vmb av-j vvi pn22 dt j n1 (ord) pp-f dt n1 n1, (11) sermon (DIV1) 114 Page 42
843 and then in what sence it must be understood in handling this proposition. and then in what sense it must be understood in handling this proposition. cc av p-acp r-crq n1 pn31 vmb vbi vvn p-acp vvg d n1. (11) sermon (DIV1) 114 Page 42
844 Perfection in a strict sence, is that to which nothing can be added, and from which nothing can be taken way: Perfection in a strict sense, is that to which nothing can be added, and from which nothing can be taken Way: n1 p-acp dt j n1, vbz d p-acp r-crq pix vmb vbi vvn, cc p-acp r-crq pix vmb vbi vvn n1: (11) sermon (DIV1) 114 Page 42
845 In this sence, there is no humane perfection nor creature perfection. In this sense, there is no humane perfection nor creature perfection. p-acp d n1, pc-acp vbz dx j n1 ccx n1 n1. (11) sermon (DIV1) 114 Page 42
846 The utmost perfection is but the shadow of perfection, there was seen by David an end of all. The utmost perfection is but the shadow of perfection, there was seen by David an end of all. dt j n1 vbz p-acp dt n1 pp-f n1, pc-acp vbds vvn p-acp np1 dt n1 pp-f d. (11) sermon (DIV1) 114 Page 42
847 Whereas Divine perfections, the end of them cannot be seen: when we have seen the most of them, there is more of them unseen: Whereas Divine perfections, the end of them cannot be seen: when we have seen the most of them, there is more of them unseen: cs j-jn n2, dt n1 pp-f pno32 vmbx vbi vvn: c-crq pns12 vhb vvn dt ds pp-f pno32, a-acp vbz dc pp-f pno32 j: (11) sermon (DIV1) 114 Page 42
848 of Creatures, it is true, they are frail and momentary. But yet the word is used to signifie all the works of God: of Creatures, it is true, they Are frail and momentary. But yet the word is used to signify all the works of God: pp-f n2, pn31 vbz j, pns32 vbr j cc j. p-acp av dt n1 vbz vvn pc-acp vvi d dt n2 pp-f np1: (11) sermon (DIV1) 114 Page 34
849 which after their kind are all perfect, so that nothing can be added by way of addition to any creature in his kind to make it more perfectly such & such a creature, speak of whatsoever ye will. which After their kind Are all perfect, so that nothing can be added by Way of addition to any creature in his kind to make it more perfectly such & such a creature, speak of whatsoever you will. r-crq p-acp po32 n1 vbr d j, av cst pix vmb vbi vvn p-acp n1 pp-f n1 p-acp d n1 p-acp po31 n1 pc-acp vvi pn31 av-dc av-j d cc d dt n1, vvb pp-f r-crq pn22 vmb. (11) sermon (DIV1) 114 Page 34
850 And indeed the compleat perfection of each creature after his kind, is a signe of the divine perfection in the whole kind of being in general. And indeed the complete perfection of each creature After his kind, is a Signen of the divine perfection in the Whole kind of being in general. cc av dt j n1 pp-f d n1 p-acp po31 n1, vbz dt n1 pp-f dt j-jn n1 p-acp dt j-jn n1 pp-f vbg p-acp n1. (11) sermon (DIV1) 114 Page 34
851 So that, that which God is the author of in all things that have a being is their perfection. So that, that which God is the author of in all things that have a being is their perfection. av cst, cst r-crq np1 vbz dt n1 pp-f p-acp d n2 cst vhb dt vbg vbz po32 n1. (11) sermon (DIV1) 114 Page 34
852 And this standeth in two things, first, their verity or truth; secondly, their goodnesse. Their verity, is their conformity to that measure, and rule by which they are formed, And this Stands in two things, First, their verity or truth; secondly, their Goodness. Their verity, is their conformity to that measure, and Rule by which they Are formed, cc d vvz p-acp crd n2, ord, po32 n1 cc n1; ord, po32 n1. po32 n1, vbz po32 n1 p-acp d n1, cc vvi p-acp r-crq pns32 vbr vvn, (11) sermon (DIV1) 114 Page 34
853 and their goodnes is their perfect fitnesse for that end unto which they are ordained. And these are the two proprieties of every created perfection. and their Goodness is their perfect fitness for that end unto which they Are ordained. And these Are the two proprieties of every created perfection. cc po32 n1 vbz po32 j n1 p-acp d n1 p-acp r-crq pns32 vbr vvn. cc d vbr dt crd n2 pp-f d j-vvn n1. (11) sermon (DIV1) 114 Page 34
854 And every thing is good and true; And every thing is good and true; cc d n1 vbz j cc j; (11) sermon (DIV1) 114 Page 34
855 truly what it should be, as God from all eternity had conceived in his eternal wisdome, truly what it should be, as God from all eternity had conceived in his Eternal Wisdom, av-j r-crq pn31 vmd vbi, c-acp np1 p-acp d n1 vhd vvn p-acp po31 j n1, (11) sermon (DIV1) 114 Page 34
856 and good and fit for those ends to which they are made, which although they be manifold, and good and fit for those ends to which they Are made, which although they be manifold, cc j cc j p-acp d n2 p-acp r-crq pns32 vbr vvn, r-crq cs pns32 vbb j, (11) sermon (DIV1) 114 Page 34
857 yet is there one utmost end of all things, to wit, the glory of God. yet is there one utmost end of all things, to wit, the glory of God. av vbz pc-acp crd j n1 pp-f d n2, pc-acp vvi, dt n1 pp-f np1. (11) sermon (DIV1) 114 Page 34
858 And by how much more any thing serveth to the declaration of the natural goodness of God; And by how much more any thing serves to the declaration of the natural Goodness of God; cc p-acp c-crq av-d av-dc d n1 vvz p-acp dt n1 pp-f dt j n1 pp-f np1; (11) sermon (DIV1) 114 Page 34
859 it is truly to be called more excellent and good entitative (as the Schools speak.) it is truly to be called more excellent and good entitative (as the Schools speak.) pn31 vbz av-j pc-acp vbi vvn av-dc j cc j n1 (c-acp dt n2 vvb.) (11) sermon (DIV1) 114 Page 34
860 And now to make some Use of this Truth: And now to make Some Use of this Truth: cc av pc-acp vvi d n1 pp-f d n1: (11) sermon (DIV1) 115 Page 34
861 First, we learn that all things in the world are good,, as they are essences and came out of Gods hands: First, we Learn that all things in the world Are good,, as they Are essences and Come out of God's hands: ord, pns12 vvb cst d n2 p-acp dt n1 vbr j,, c-acp pns32 vbr n2 cc vvd av pp-f npg1 n2: (11) sermon (DIV1) 115 Page 34
862 and all actions are good as they are natural actions; but of this I have spoken sufficiently out of the former Doctrine. and all actions Are good as they Are natural actions; but of this I have spoken sufficiently out of the former Doctrine. cc d n2 vbr j c-acp pns32 vbr j n2; cc-acp pp-f d pns11 vhb vvn av-j av pp-f dt j n1. (11) sermon (DIV1) 115 Page 34
863 Secondly, Let not any dare to find fault either with the creatures or providences of God. Secondly, Let not any Dare to find fault either with the creatures or providences of God. ord, vvb xx d vvb pc-acp vvi n1 av-d p-acp dt n2 cc n2 pp-f np1. (11) sermon (DIV1) 116 Page 34
864 For who can come after God to mend what he hath done? Let us admire the various creatures God hath made and attribute to them all goodnes; For who can come After God to mend what he hath done? Let us admire the various creatures God hath made and attribute to them all Goodness; p-acp r-crq vmb vvi p-acp np1 pc-acp vvi r-crq pns31 vhz vdn? vvb pno12 vvi dt j n2 np1 vhz vvn cc vvi p-acp pno32 d n1; (11) sermon (DIV1) 116 Page 34
865 for it is by God communicated to every one. Let us say with David, Ps. 104.24, 25. O Lord how manifold are thy works! for it is by God communicated to every one. Let us say with David, Ps. 104.24, 25. Oh Lord how manifold Are thy works! p-acp pn31 vbz p-acp np1 vvn p-acp d crd. vvb pno12 vvi p-acp np1, np1 crd, crd uh n1 c-crq j vbr po21 n2! (11) sermon (DIV1) 116 Page 34
866 in wisdom hast thou made them all: the earth is full of thy riches. So is this great and wide sea, wherein are all things creeping innumerable: both small and great beasts. in Wisdom hast thou made them all: the earth is full of thy riches. So is this great and wide sea, wherein Are all things creeping innumerable: both small and great beasts. p-acp n1 vh2 pns21 vvn pno32 d: dt n1 vbz j pp-f po21 n2. np1 vbz d j cc j n1, c-crq vbr d n2 vvg j: d j cc j n2. (11) sermon (DIV1) 116 Page 34
867 And for transactions in the world, let us know that Gods providence is extended as far as his creation: And for transactions in the world, let us know that God's providence is extended as Far as his creation: cc p-acp n2 p-acp dt n1, vvb pno12 vvi cst ng1 n1 vbz vvn a-acp av-j c-acp po31 n1: (11) sermon (DIV1) 116 Page 34
868 and that every creature in every Element and place whatsoever is good and acteth well; and that every creature in every Element and place whatsoever is good and Acts well; cc cst d n1 p-acp d n1 cc n1 r-crq vbz j cc vvz av; (11) sermon (DIV1) 116 Page 34
869 receiving a powerfull influence from God, who preserveth them in their perfections and beings, and likewise in their workings, receiving a powerful influence from God, who Preserveth them in their perfections and beings, and likewise in their workings, vvg dt j n1 p-acp np1, r-crq vvz pno32 p-acp po32 n2 cc n2, cc av p-acp po32 n2, (11) sermon (DIV1) 116 Page 44
870 and governs them to their ends. And should not God do so, by a continued kinde of creation; and governs them to their ends. And should not God do so, by a continued kind of creation; cc vvz pno32 p-acp po32 n2. cc vmd xx np1 vdb av, p-acp dt j-vvn n1 pp-f n1; (11) sermon (DIV1) 116 Page 44
871 creatures would quickly lose their entitative perfection, and come to nothing from whence they came. creatures would quickly loose their entitative perfection, and come to nothing from whence they Come. n2 vmd av-j vvi po32 j n1, cc vvb p-acp pix p-acp c-crq pns32 vvd. (11) sermon (DIV1) 116 Page 44
872 And should not God guide things, Sathans malice and mans weaknes would soon bring all to confusion. And should not God guide things, Satan's malice and men weakness would soon bring all to confusion. cc vmd xx np1 vvi n2, npg1 n1 cc ng1 n1 vmd av vvi d p-acp n1. (11) sermon (DIV1) 116 Page 44
873 But every thing made is kept to its work; But every thing made is kept to its work; p-acp d n1 vvn vbz vvn p-acp po31 n1; (11) sermon (DIV1) 116 Page 44
874 even Devils and wicked men, who fulfill Gods will while they rush against it, and do actions ordained even while they trample ordinances under foot. even Devils and wicked men, who fulfil God's will while they rush against it, and do actions ordained even while they trample ordinances under foot. av n2 cc j n2, r-crq vvb npg1 n1 cs pns32 vvb p-acp pn31, cc vdb n2 vvn av cs pns32 vvb n2 p-acp n1. (11) sermon (DIV1) 116 Page 44
875 Labour rather to submit to this truth of communicated perfections to things and actions: Creatures work according to their nature, man freely; Labour rather to submit to this truth of communicated perfections to things and actions: Creatures work according to their nature, man freely; n1 av-c pc-acp vvi p-acp d n1 pp-f vvn n2 p-acp n2 cc n2: n2 vvb vvg p-acp po32 n1, n1 av-j; (11) sermon (DIV1) 116 Page 44
876 others by natural instinct, those things are of God: he maintaineth the power and manner of working; Others by natural instinct, those things Are of God: he maintaineth the power and manner of working; n2-jn p-acp j n1, d n2 vbr pp-f np1: pns31 vvz dt n1 cc n1 pp-f vvg; (11) sermon (DIV1) 116 Page 44
877 he stirs up our abilities and actions as he pleaseth: he stirs up our abilities and actions as he Pleases: pns31 vvz a-acp po12 n2 cc n2 c-acp pns31 vvz: (11) sermon (DIV1) 116 Page 44
878 He suspends or removes hinderances, and puts bars or lets, &c. He is the cause of action in all things: He suspends or removes hindrances, and puts bars or lets, etc. He is the cause of actium in all things: pns31 vvz cc vvz n2, cc vvz n2 cc vvz, av pns31 vbz dt n1 pp-f n1 p-acp d n2: (11) sermon (DIV1) 116 Page 44
879 Gods power and providence over rules secondary agents so, that they shall execute his pleasure and not disappoint it. God's power and providence over rules secondary agents so, that they shall execute his pleasure and not disappoint it. npg1 n1 cc n1 p-acp n2 j n2 av, cst pns32 vmb vvi po31 n1 cc xx vvi pn31. (11) sermon (DIV1) 116 Page 44
880 All sufferings, all blessings, all ordinances, all graces, all common gifts; All sufferings, all blessings, all ordinances, all graces, all Common Gifts; av-d n2, d n2, d n2, d n2, d j n2; (11) sermon (DIV1) 116 Page 44
881 nay our very fals, yea Sathan himself, with all his instruments as overruled and over master'd by God have this injunction upon them to further Gods good intendment to us, nay our very falls, yea Sathan himself, with all his Instruments as overruled and over mastered by God have this injunction upon them to further God's good intendment to us, uh-x po12 av j, uh np1 px31, p-acp d po31 n2 c-acp vvn cc a-acp vvn p-acp np1 vhb d n1 p-acp pno32 p-acp jc n2 j n1 p-acp pno12, (11) sermon (DIV1) 116 Page 44
882 and a prohibition to do us no harm. O that we could see beauty and goodnes in every providence. and a prohibition to do us no harm. O that we could see beauty and Goodness in every providence. cc dt n1 pc-acp vdi pno12 dx n1. sy cst pns12 vmd vvi n1 cc n1 p-acp d n1. (11) sermon (DIV1) 116 Page 44
883 And lastly perfection is a communicable attribute. There is still giving out, God is a giving God: And lastly perfection is a communicable attribute. There is still giving out, God is a giving God: cc ord n1 vbz dt j n1. pc-acp vbz av vvg av, np1 vbz dt vvg np1: (11) sermon (DIV1) 117 Page 44
884 therefore what James the Apostle saith of wisdome, Jam. 1.5. Therefore what James the Apostle Says of Wisdom, Jam. 1.5. av q-crq np1 dt n1 vvz pp-f n1, np1 crd. (11) sermon (DIV1) 117 Page 44
885 If any of you lack wisdome, let him ask of God, &c. So for all goodnesse and perfections, go to God, ask them of him, that giveth to all men liberally, If any of you lack Wisdom, let him ask of God, etc. So for all Goodness and perfections, go to God, ask them of him, that gives to all men liberally, cs d pp-f pn22 vvb n1, vvb pno31 vvi pp-f np1, av av p-acp d n1 cc n2, vvb p-acp np1, vvb pno32 pp-f pno31, cst vvz p-acp d n2 av-j, (11) sermon (DIV1) 117 Page 44
886 and upbraideth not, and they shall be given you: pray for a perfect heart which Hezekiah had gotten. Isa. 38.3. I have (saith he) walked before thee in truth, and with a perfect heart. and upbraideth not, and they shall be given you: pray for a perfect heart which Hezekiah had got. Isaiah 38.3. I have (Says he) walked before thee in truth, and with a perfect heart. cc vvz xx, cc pns32 vmb vbi vvn pn22: vvb p-acp dt j n1 r-crq np1 vhd vvn. np1 crd. pns11 vhb (vvz pns31) vvd p-acp pno21 p-acp n1, cc p-acp dt j n1. (11) sermon (DIV1) 117 Page 44
887 And this God requires of Abraham, Gen. 17.1. Walk before me and be thou perfect. Beloved, God is a fountain, and he communicates to the creature: And this God requires of Abraham, Gen. 17.1. Walk before me and be thou perfect. beloved, God is a fountain, and he communicates to the creature: cc d np1 vvz pp-f np1, np1 crd. vvb p-acp pno11 cc vbb pns21 j. vvn, np1 vbz dt n1, cc pns31 n2 p-acp dt n1: (11) sermon (DIV1) 117 Page 44
888 therfore ask and ye shall have, seek and ye shall find, knock and it shall be opened unto you: Therefore ask and you shall have, seek and you shall find, knock and it shall be opened unto you: av vvb cc pn22 vmb vhi, vvb cc pn22 vmb vvi, vvb cc pn31 vmb vbi vvn p-acp pn22: (11) sermon (DIV1) 117 Page 44
889 especially, I say, beg a good heart of God, a perfect heart. I know we shall have some ignorant prophane wretches make their boast of this: especially, I say, beg a good heart of God, a perfect heart. I know we shall have Some ignorant profane wretches make their boast of this: av-j, pns11 vvb, vvb dt j n1 pp-f np1, dt j n1. pns11 vvb pns12 vmb vhi d j j n2 vvi po32 n1 pp-f d: (11) sermon (DIV1) 117 Page 44
890 Though they cannot talk as others do, and now and then rap out an Oath or two, Though they cannot talk as Others do, and now and then rap out an Oath or two, cs pns32 vmbx vvi p-acp n2-jn vdb, cc av cc av vvb av dt n1 cc crd, (11) sermon (DIV1) 117 Page 44
891 and take a cup too much or so; yet they have as good a heart as the best. and take a cup too much or so; yet they have as good a heart as the best. cc vvb dt n1 av av-d cc av; av pns32 vhb p-acp j dt n1 p-acp dt js. (11) sermon (DIV1) 117 Page 44
892 But as Christ said to the Devill, hold thy peace, &c. So must I bid such hold their peace, never talk of a perfect heart: But as christ said to the devil, hold thy peace, etc. So must I bid such hold their peace, never talk of a perfect heart: cc-acp c-acp np1 vvd p-acp dt n1, vvb po21 n1, av av vmb pns11 vvi d vvb po32 n1, av-x vvb pp-f dt j n1: (11) sermon (DIV1) 117 Page 45
893 one may know by your tongues and actions, what your hearts are, ever stark-naked, nought. one may know by your tongues and actions, what your hearts Are, ever stark-naked, nought. pi vmb vvi p-acp po22 n2 cc n2, r-crq po22 n2 vbr, av j, pix. (11) sermon (DIV1) 117 Page 45
894 And therefore do not deceive your selves, in thinking ye have that which ye have not. And Therefore do not deceive your selves, in thinking you have that which you have not. cc av vdb xx vvi po22 n2, p-acp vvg pn22 vhb d r-crq pn22 vhb xx. (11) sermon (DIV1) 117 Page 45
895 But seek unto this giving God, for a good and a perfect heart: the presence of which causeth God to look over and passe by many failings; But seek unto this giving God, for a good and a perfect heart: the presence of which Causes God to look over and pass by many failings; p-acp vvi p-acp d vvg np1, p-acp dt j cc dt j n1: dt n1 pp-f r-crq vvz np1 pc-acp vvi a-acp cc vvi p-acp d n2-vvg; (11) sermon (DIV1) 117 Page 45
896 and the abscence whereof was the cause, that neither Cain nor his offring was respected. And to encourage you, know that God hath enough: and the absence whereof was the cause, that neither Cain nor his offering was respected. And to encourage you, know that God hath enough: cc dt n1 c-crq vbds dt n1, cst dx np1 ccx po31 n1 vbds vvn. cc pc-acp vvi pn22, vvb cst np1 vhz av-d: (11) sermon (DIV1) 117 Page 45
897 And that is the last thing. That God in this attribute of perfection or natural goodnes is infinite and incomprehensible. And that is the last thing. That God in this attribute of perfection or natural Goodness is infinite and incomprehensible. cc cst vbz dt ord n1. cst np1 p-acp d n1 pp-f n1 cc j n1 vbz j cc j. (11) sermon (DIV1) 117 Page 45
898 I will not stand to prove the point; I will not stand to prove the point; pns11 vmb xx vvi pc-acp vvi dt n1; (11) sermon (DIV1) 118 Page 45
899 who doubts it? I have said enough here and there in my former discourse to make this truth evident. who doubts it? I have said enough Here and there in my former discourse to make this truth evident. r-crq vvz pn31? pns11 vhb vvn av-d av cc a-acp p-acp po11 j n1 pc-acp vvi d n1 j. (11) sermon (DIV1) 118 Page 45
900 God is absolutely good without beginning, without end, without limit, without manner and measure, anticipating, and alone containing every good: God is absolutely good without beginning, without end, without limit, without manner and measure, anticipating, and alone containing every good: np1 vbz av-j j p-acp n1, p-acp n1, p-acp n1, p-acp n1 cc n1, vvg, cc av-j vvg d j: (11) sermon (DIV1) 118 Page 45
901 Hence is it that all things suck their sweetnes according to their capacity from God. And the perfections of God have no efficient cause and want all limits. Hence is it that all things suck their sweetness according to their capacity from God. And the perfections of God have no efficient cause and want all Limits. av vbz pn31 cst d n2 vvb po32 n1 vvg p-acp po32 n1 p-acp np1. cc dt n2 pp-f np1 vhb dx j n1 cc vvi d n2. (11) sermon (DIV1) 118 Page 45
902 So is Gods wisdom, power, essence infinite, infinite also is his goodnesse and perfection. All in God is his most simple and one onely essence. So is God's Wisdom, power, essence infinite, infinite also is his Goodness and perfection. All in God is his most simple and one only essence. np1 vbz npg1 n1, n1, n1 j, j av vbz po31 n1 cc n1. av-d p-acp np1 vbz po31 av-ds j cc crd j n1. (11) sermon (DIV1) 118 Page 45
903 And therefore let me advise you all in the first place to have a care how ye medle with this God, who is so perfect and compleat. And Therefore let me Advice you all in the First place to have a care how you meddle with this God, who is so perfect and complete. cc av vvb pno11 vvi pn22 d p-acp dt ord n1 pc-acp vhi dt n1 c-crq pn22 vvi p-acp d np1, r-crq vbz av j cc j. (11) sermon (DIV1) 118 Page 45
904 Surely ye will meet with your over match. Set not your selves against him. Remember Pharaoh, and consider what the Apostle Paul saith, 1 Cor. 10.22. Do we provoke the Lord to jealously? Are we stronger then he? It is as if he should say, it will not be for your ease nor profit so to do. Surely you will meet with your over match. Set not your selves against him. remember Pharaoh, and Consider what the Apostle Paul Says, 1 Cor. 10.22. Do we provoke the Lord to jealously? are we Stronger then he? It is as if he should say, it will not be for your ease nor profit so to do. np1 pn22 vmb vvi p-acp po22 a-acp n1. j-vvn xx po22 n2 p-acp pno31. np1 np1, cc vvb r-crq dt n1 np1 vvz, crd np1 crd. vdb pns12 vvi dt n1 p-acp av-j? vbr pns12 jc cs pns31? pn31 vbz c-acp cs pns31 vmd vvi, pn31 vmb xx vbi p-acp po22 n1 ccx n1 av pc-acp vdi. (11) sermon (DIV1) 118 Page 45
905 For first, let men do what they will, God is perfect in wisedom and cannot be deluded. For First, let men do what they will, God is perfect in Wisdom and cannot be deluded. p-acp ord, vvb n2 vdi r-crq pns32 vmb, np1 vbz j p-acp n1 cc vmbx vbi vvn. (11) sermon (DIV1) 118 Page 45
906 Secondly, he is perfect in power, and blessednesse, and cannot be damnified. Secondly, he is perfect in power, and blessedness, and cannot be damnified. ord, pns31 vbz j p-acp n1, cc n1, cc vmbx vbi vvn. (11) sermon (DIV1) 118 Page 45
907 Never was he defeated, never lost he so much as the hair of a mans head. Never was he defeated, never lost he so much as the hair of a men head. av-x vbds pns31 vvn, av-x vvd pns31 av av-d c-acp dt n1 pp-f dt ng1 n1. (11) sermon (DIV1) 118 Page 45
908 The very blasphemies, oaths and villanies of wicked men do not touch him in the least. The very Blasphemies, Oaths and villainies of wicked men do not touch him in the least. dt j n2, n2 cc n2 pp-f j n2 vdb xx vvi pno31 p-acp dt ds. (11) sermon (DIV1) 118 Page 45
909 He suffers not by any thing, for he is infinitely and incomprehensibly perfect. He suffers not by any thing, for he is infinitely and incomprehensibly perfect. pns31 vvz xx p-acp d n1, c-acp pns31 vbz av-j cc av-j j. (11) sermon (DIV1) 118 Page 45
910 And this by the way may bear up the spirits of Gods poor servants, afflicted and cast down for their sins. And this by the Way may bear up the spirits of God's poor Servants, afflicted and cast down for their Sins. cc d p-acp dt n1 vmb vvi a-acp dt n2 pp-f n2 j n2, j-vvn cc vvd a-acp p-acp po32 n2. (11) sermon (DIV1) 118 Page 45
911 Their sins have not, cannot, touch God: ye have not hurt God by your sins; Their Sins have not, cannot, touch God: you have not hurt God by your Sins; po32 n2 vhb xx, vmbx, n1 np1: pn22 vhb xx vvn np1 p-acp po22 n2; (11) sermon (DIV1) 118 Page 45
912 there is no harm done (as we say) if ye have made God in Christ your all. there is no harm done (as we say) if you have made God in christ your all. pc-acp vbz dx n1 vdn (c-acp pns12 vvb) cs pn22 vhb vvn np1 p-acp np1 po22 d. (11) sermon (DIV1) 118 Page 45
913 Thirdly, God cannot be hindered or retarded: He transcends all impediments, Isay 43.13. Saith the Lord there: Thirdly, God cannot be hindered or retarded: He transcends all impediments, Saiah 43.13. Says the Lord there: ord, np1 vmbx vbi vvn cc vvn: pns31 vvz d n2, np1 crd. vvz dt n1 a-acp: (11) sermon (DIV1) 118 Page 45
914 Yea, before the day was I am he, and there is none that can deliver out of my hand; Yea, before the day was I am he, and there is none that can deliver out of my hand; uh, p-acp dt n1 vbds pns11 vbm pns31, cc pc-acp vbz pix cst vmb vvi av pp-f po11 n1; (11) sermon (DIV1) 118 Page 46
915 I will work and who shall let it? as if God should say: I will work and who shall let it? as if God should say: pns11 vmb vvi cc r-crq vmb vvi pn31? c-acp cs np1 vmd vvi: (11) sermon (DIV1) 118 Page 46
916 If I have a businesse in hand, I would fain see that man that would hinder me. If I have a business in hand, I would fain see that man that would hinder me. cs pns11 vhb dt n1 p-acp n1, pns11 vmd av-j vvi d n1 cst vmd vvi pno11. (11) sermon (DIV1) 118 Page 46
917 But there be bars or nobles in the way, (for the word signifies either) mark therefore the 14. vers. Thus saith the Lord your Redeemer, the holy one of Israel; But there be bars or Nobles in the Way, (for the word signifies either) mark Therefore the 14. vers. Thus Says the Lord your Redeemer, the holy one of Israel; p-acp pc-acp vbi n2 cc n2-j p-acp dt n1, (c-acp dt n1 vvz d) vvb av dt crd fw-la. av vvz dt n1 po22 n1, dt j pi pp-f np1; (11) sermon (DIV1) 118 Page 46
918 for your sake I have sent to Babylon, and have brought down all their nobles, and the Caldeaus whose cry is in the ships. for your sake I have sent to Babylon, and have brought down all their Nobles, and the Caldeaus whose cry is in the ships. p-acp po22 n1 pns11 vhb vvn p-acp np1, cc vhb vvn a-acp d po32 n2-j, cc dt np1 r-crq n1 vbz p-acp dt n2. (11) sermon (DIV1) 118 Page 46
919 If Bars be in Gods way, Nobles, or Prelates, or Kings themselves: If Bars be in God's Way, Nobles, or Prelates, or Kings themselves: cs n2 vbb p-acp ng1 n1, n2-j, cc n2, cc n2 px32: (11) sermon (DIV1) 118 Page 46
920 God doth but laugh at them, Psalm 2.1, 2, 3, 4, 5, 6. Heathen rage, People imagine; God does but laugh At them, Psalm 2.1, 2, 3, 4, 5, 6. Heathen rage, People imagine; np1 vdz p-acp vvi p-acp pno32, n1 crd, crd, crd, crd, crd, crd j-jn n1, n1 vvb; (11) sermon (DIV1) 118 Page 46
921 Kings set themselves, Rulers take counsell. Bonds must be broken they be resolute. They will not allow of Christs wayes and will. Kings Set themselves, Rulers take counsel. Bonds must be broken they be resolute. They will not allow of Christ ways and will. n2 vvn px32, n2 vvb n1. np1 vmb vbi vvn pns32 vbb j. pns32 vmb xx vvi pp-f npg1 n2 cc n1. (11) sermon (DIV1) 118 Page 46
922 But he that sitteth in heaven shall laugh, the Lord shall have them in derision. But he that Sitteth in heaven shall laugh, the Lord shall have them in derision. p-acp pns31 cst vvz p-acp n1 vmb vvi, dt n1 vmb vhi pno32 p-acp n1. (11) sermon (DIV1) 118 Page 46
923 Then shall he speak unto them in his wrath and vex them in his sore displeasure. Then shall he speak unto them in his wrath and vex them in his soar displeasure. av vmb pns31 vvi p-acp pno32 p-acp po31 n1 cc vvi pno32 p-acp po31 j n1. (11) sermon (DIV1) 118 Page 46
924 He must be King in Mount Sion, in despite of men and devils. He must be King in Mount Sion, in despite of men and Devils. pns31 vmb vbi n1 p-acp n1 np1, p-acp n1 pp-f n2 cc n2. (11) sermon (DIV1) 118 Page 46
925 What fools are men to blow feathers against Wals of Brass? to beat water against the stream? to thrust fleshy feet against Iron pricks? that's an expression, Acts 9.5. It is hard for thee to kick against the prick. What Fools Are men to blow Feathers against Walls of Brass? to beatrice water against the stream? to thrust fleshy feet against Iron pricks? that's an expression, Acts 9.5. It is hard for thee to kick against the prick. q-crq n2 vbr n2 pc-acp vvi n2 p-acp n2 pp-f n1? pc-acp vvi n1 p-acp dt n1? pc-acp vvi j n2 p-acp n1 vvz? d|vbz dt n1, n2 crd. pn31 vbz j p-acp pno21 pc-acp vvi p-acp dt n1. (11) sermon (DIV1) 118 Page 46
926 And therefore what mad men are they that run upon God, that run on his neck, upon the thick bosses of his Bucklers, as Job speaks, Job 15.26. The folly of men is seen first in thinking to match perfection. And Therefore what mad men Are they that run upon God, that run on his neck, upon the thick boss's of his Bucklers, as Job speaks, Job 15.26. The folly of men is seen First in thinking to match perfection. cc av q-crq j n2 vbr pns32 d vvb p-acp np1, cst vvb p-acp po31 n1, p-acp dt j n2 pp-f po31 n2, p-acp n1 vvz, n1 crd. dt n1 pp-f n2 vbz vvn ord p-acp vvg pc-acp vvi n1. (11) sermon (DIV1) 118 Page 46
927 But secondly, it is far worse to think to be too hard for God, who with one blast of the breath of his nostrils, can blow all his enemies into hell, But secondly, it is Far Worse to think to be too hard for God, who with one blast of the breath of his nostrils, can blow all his enemies into hell, p-acp ord, pn31 vbz av-j av-jc pc-acp vvi pc-acp vbi av j c-acp np1, r-crq p-acp crd n1 pp-f dt n1 pp-f po31 n2, vmb vvi d po31 n2 p-acp n1, (11) sermon (DIV1) 118 Page 46
928 yea, all the world to nothing. Secondly, Is God infinitely and incomprehensibly good and perfect, as hath been shewed; yea, all the world to nothing. Secondly, Is God infinitely and incomprehensibly good and perfect, as hath been showed; uh, d dt n1 p-acp pix. ord, vbz np1 av-j cc av-j j cc j, c-acp vhz vbn vvn; (11) sermon (DIV1) 118 Page 46
929 and the Author and worker thereof in all things created: and the Author and worker thereof in all things created: cc dt n1 cc n1 av p-acp d n2 vvn: (11) sermon (DIV1) 119 Page 46
930 then let us learn, that none hath done any thing for the Lord that came not from him first. then let us Learn, that none hath done any thing for the Lord that Come not from him First. av vvb pno12 vvi, cst pix vhz vdn d n1 p-acp dt n1 cst vvd xx p-acp pno31 ord. (11) sermon (DIV1) 119 Page 46
931 O consider this, ye that advance nature above God. O Consider this, you that advance nature above God. sy vvb d, pn22 cst vvb n1 p-acp np1. (11) sermon (DIV1) 119 Page 46
932 Whatsoever goodness is in you, either by creation or recreation, comes from this fountain Jehovah blessed for ever. Whatsoever Goodness is in you, either by creation or recreation, comes from this fountain Jehovah blessed for ever. r-crq n1 vbz p-acp pn22, av-d p-acp n1 cc n1, vvz p-acp d n1 np1 vvn p-acp av. (11) sermon (DIV1) 119 Page 46
933 Sacrifice not therefore to your own nets and burn not Incense to your own yarn; Give God the glory and praise of thy wit, wealth, health, deliverance; and especially of saving grace; Sacrifice not Therefore to your own nets and burn not Incense to your own yarn; Give God the glory and praise of thy wit, wealth, health, deliverance; and especially of Saving grace; vvb xx av p-acp po22 d n2 cc vvb xx vvi p-acp po22 d n1; vvb np1 dt n1 cc n1 pp-f po21 n1, n1, n1, n1; cc av-j pp-f vvg n1; (11) sermon (DIV1) 119 Page 46
934 What hast thou that thou hast not received? What hast thou that thou hast not received? q-crq vh2 pns21 cst pns21 vh2 xx vvn? (11) sermon (DIV1) 119 Page 46
935 A third Use shews us the extream folly of the wise men of the world (so called) that think to shew their wisdome, A third Use shows us the extreme folly of the wise men of the world (so called) that think to show their Wisdom, dt ord n1 vvz pno12 dt j-jn n1 pp-f dt j n2 pp-f dt n1 (av vvn) cst vvb pc-acp vvi po32 n1, (11) sermon (DIV1) 120 Page 46
936 and make themselves happy, by heaping up many creatures, riches, pleasures, honours and the like. and make themselves happy, by heaping up many creatures, riches, pleasures, honours and the like. cc vvi px32 j, p-acp vvg a-acp d n2, n2, n2, n2 cc dt j. (11) sermon (DIV1) 120 Page 47
937 Might not all that these can do and much more, be had in one most perfect? And yet how lamentably do men hunt after the Butterflies of this world, with labour, care, Might not all that these can do and much more, be had in one most perfect? And yet how lamentably do men hunt After the Butterflies of this world, with labour, care, vmd xx d cst d vmb vdi cc av-d av-dc, vbi vhn p-acp pi av-ds j? cc av c-crq av-j vdb n2 vvi p-acp dt n2 pp-f d n1, p-acp n1, n1, (11) sermon (DIV1) 120 Page 47
938 and danger of the losse of heaven: and yet if these things together could make happy; and danger of the loss of heaven: and yet if these things together could make happy; cc n1 pp-f dt n1 pp-f n1: cc av cs d n2 av vmd vvi j; (11) sermon (DIV1) 120 Page 47
939 it would be folly to have many things, when one most united most pure, plentifull and perfect essence will do it; it would be folly to have many things, when one most united most pure, plentiful and perfect essence will do it; pn31 vmd vbi n1 pc-acp vhi d n2, c-crq pi av-ds j-vvn av-ds j, j cc j n1 vmb vdi pn31; (11) sermon (DIV1) 120 Page 47
940 this is far the further way about at best. And lastly, for comfort to such as have made perfection their portion: this is Far the further Way about At best. And lastly, for Comfort to such as have made perfection their portion: d vbz av-j dt jc n1 a-acp p-acp js. cc ord, p-acp n1 p-acp d c-acp vhb vvn n1 po32 n1: (11) sermon (DIV1) 120 Page 47
941 such have in him to supply all good and remove all ill, untill the time come, that we shall stand in need of no other good. such have in him to supply all good and remove all ill, until the time come, that we shall stand in need of no other good. d vhb p-acp pno31 pc-acp vvi d j cc vvb d n-jn, c-acp dt n1 vvb, cst pns12 vmb vvi p-acp n1 pp-f dx j-jn j. (11) sermon (DIV1) 121 Page 47
942 Wise are they that know him. Holy are they that love him. And happy are they that enjoy him. Wise Are they that know him. Holy Are they that love him. And happy Are they that enjoy him. j vbr pns32 cst vvb pno31. j vbr pns32 cst vvb pno31. cc j vbr pns32 cst vvb pno31. (11) sermon (DIV1) 121 Page 47
943 There is in him to be had whatsoever can make us happy. There is in him to be had whatsoever can make us happy. pc-acp vbz p-acp pno31 pc-acp vbi vhn r-crq vmb vvi pno12 j. (11) sermon (DIV1) 121 Page 47
944 If God and all the world were divided into two shares, he alone is incomparably the best: If God and all the world were divided into two shares, he alone is incomparably the best: cs np1 cc d dt n1 vbdr vvn p-acp crd n2, pns31 av-j vbz av-j dt js: (11) sermon (DIV1) 121 Page 47
945 blessed are they that have him for their Shepheard, they cannot want; so David saith of himself, Psal. 23.1. Because such have made the Lord most high their habitation; blessed Are they that have him for their Shepherd, they cannot want; so David Says of himself, Psalm 23.1. Because such have made the Lord most high their habitation; vvn vbr pns32 cst vhb pno31 p-acp po32 n1, pns32 vmbx vvi; av np1 vvz pp-f px31, np1 crd. p-acp d vhb vvn dt n1 av-ds j po32 n1; (11) sermon (DIV1) 121 Page 47
946 no evill shall befall them, nor any plague come nigh their dwelling. Psal. 91.9, 10. God is the fullest fountain, and sweetness of all things. no evil shall befall them, nor any plague come High their Dwelling. Psalm 91.9, 10. God is the Fullest fountain, and sweetness of all things. dx j-jn vmb vvi pno32, ccx d n1 vvb av-j po32 n-vvg. np1 crd, crd np1 vbz dt js n1, cc n1 pp-f d n2. (11) sermon (DIV1) 121 Page 47
947 By him they are what they are, and continue so to be. He commandeth influence to stay or go. By him they Are what they Are, and continue so to be. He commands influence to stay or go. p-acp pno31 pns32 vbr q-crq pns32 vbr, cc vvi av pc-acp vbi. pns31 vvz n1 pc-acp vvi cc vvi. (11) sermon (DIV1) 121 Page 47
948 And happy is he that hath the God of Jacob for his help, &c. Psal. 146.5. Be of good chear, God is your portion, the more ye spend on him, the more ye may. And happy is he that hath the God of Jacob for his help, etc. Psalm 146.5. Be of good cheer, God is your portion, the more you spend on him, the more you may. cc j vbz pns31 cst vhz dt n1 pp-f np1 p-acp po31 n1, av np1 crd. vbb pp-f j n1, np1 vbz po22 n1, dt av-dc pn22 vvb p-acp pno31, dt av-dc pn22 vmb. (11) sermon (DIV1) 121 Page 47
949 To conclude, take heed that none of you be pointed at one day, that hear me this day, with a, Lo, this is the man that made not God his portion. To conclude, take heed that none of you be pointed At one day, that hear me this day, with a, Lo, this is the man that made not God his portion. p-acp vvi, vvb n1 cst pix pp-f pn22 vbb vvn p-acp crd n1, cst vvb pno11 d n1, p-acp av, uh, d vbz dt n1 cst vvd xx np1 po31 n1. (11) sermon (DIV1) 121 Page 47
950 So much of the first Goodnesse, attributed to God, his natural goodnesse or perfection: His holiness, benignity, So much of the First goodness, attributed to God, his natural Goodness or perfection: His holiness, benignity, av d pp-f dt ord n1, vvn p-acp np1, po31 j n1 cc n1: po31 n1, n1, (11) sermon (DIV1) 121 Page 47
951 and mercy, follows next to be spoken off. The end of this Attribute. and mercy, follows next to be spoken off. The end of this Attribute. cc n1, vvz ord pc-acp vbi vvn a-acp. dt n1 pp-f d n1. (11) sermon (DIV1) 121 Page 47
952 The Holinesse of GOD. Psalm 99. v. 9. For the Lord our God is Holy. The Holiness of GOD. Psalm 99. v. 9. For the Lord our God is Holy. dt n1 pp-f np1. np1 crd n1 crd p-acp dt n1 po12 n1 vbz j. (12) sermon (DIV1) 121 Page 48
953 I Shall speak of these words, as they contain a proposition asserting the Attribute of Holinesse, which is the third in order of the communicable attributes of God, I Shall speak of these words, as they contain a proposition asserting the Attribute of Holiness, which is the third in order of the communicable attributes of God, pns11 vmb vvi pp-f d n2, c-acp pns32 vvb dt n1 vvg dt n1 pp-f n1, r-crq vbz dt ord p-acp n1 pp-f dt j n2 pp-f np1, (12) sermon (DIV1) 122 Page 48
954 and now to be spoken of. For the formality of the words, take onely this. and now to be spoken of. For the formality of the words, take only this. cc av pc-acp vbi vvn pp-f. p-acp dt n1 pp-f dt n2, vvb av-j d. (12) sermon (DIV1) 122 Page 48
955 Jehovah is to be exalted and worshipped at his holy hill, why? because he is holy: Jehovah is to be exalted and worshipped At his holy hill, why? Because he is holy: np1 vbz pc-acp vbi vvn cc vvn p-acp po31 j n1, q-crq? c-acp pns31 vbz j: (12) sermon (DIV1) 122 Page 48
956 For the Lord our God is holy. For the Lord our God is holy. p-acp dt n1 po12 n1 vbz j. (12) sermon (DIV1) 122 Page 48
957 But why might it not have been said, exhalt the Lord our God, and worship at his holy hill for the Lord our God is, a good God, But why might it not have been said, exalt the Lord our God, and worship At his holy hill for the Lord our God is, a good God, cc-acp q-crq vmd pn31 xx vhi vbn vvn, vvi dt n1 po12 n1, cc n1 p-acp po31 j n1 p-acp dt n1 po12 n1 vbz, dt j np1, (12) sermon (DIV1) 122 Page 48
958 or a jealous God, or a mercifull God? I answer, It is true, there is enough in every attribute to draw souls unto God, or a jealous God, or a merciful God? I answer, It is true, there is enough in every attribute to draw Souls unto God, cc dt j np1, cc dt j np1? pns11 vvb, pn31 vbz j, pc-acp vbz av-d p-acp d n1 pc-acp vvi n2 p-acp np1, (12) sermon (DIV1) 122 Page 48
959 and to move us to exalt him, and to allure us to worship him: and to move us to exalt him, and to allure us to worship him: cc pc-acp vvi pno12 pc-acp vvi pno31, cc pc-acp vvi pno12 pc-acp vvi pno31: (12) sermon (DIV1) 122 Page 48
960 but yet when I shall have shewed you what holines in God is, ye will easily be made to see that the consideration of holinesse will be a principal ground and cause to exalt him, but yet when I shall have showed you what holiness in God is, you will Easily be made to see that the consideration of holiness will be a principal ground and cause to exalt him, cc-acp av c-crq pns11 vmb vhi vvn pn22 r-crq n1 p-acp np1 vbz, pn22 vmb av-j vbi vvn pc-acp vvi cst dt n1 pp-f n1 vmb vbi dt j-jn n1 cc n1 pc-acp vvi pno31, (12) sermon (DIV1) 122 Page 48
961 and to worship at his holy hill. and to worship At his holy hill. cc pc-acp vvi p-acp po31 j n1. (12) sermon (DIV1) 122 Page 48
962 A thing is said to be holy, first, when it is separated from common use to the service of God. A thing is said to be holy, First, when it is separated from Common use to the service of God. dt n1 vbz vvn pc-acp vbi j, ord, c-crq pn31 vbz vvn p-acp j n1 p-acp dt n1 pp-f np1. (12) sermon (DIV1) 122 Page 48
963 So the Utensils of the Tabernacle, to the very Dishes, Tongs and Snuffers were holy; that is, were separated unto God. So the Utensils of the Tabernacle, to the very Dishes, Tongue's and Snuffers were holy; that is, were separated unto God. np1 dt n2 pp-f dt n1, p-acp dt j n2, ng1 cc vvz vbdr j; d vbz, vbdr vvn p-acp np1. (12) sermon (DIV1) 122 Page 48
964 And in this regard, the Lord our God is holy; And in this regard, the Lord our God is holy; cc p-acp d n1, dt n1 po12 n1 vbz j; (12) sermon (DIV1) 122 Page 48
965 for from all eternity, he was separated from all other objects to himself, to love himself, to take delight in himself: for from all eternity, he was separated from all other objects to himself, to love himself, to take delight in himself: p-acp p-acp d n1, pns31 vbds vvn p-acp d j-jn n2 p-acp px31, pc-acp vvi px31, pc-acp vvi n1 p-acp px31: (12) sermon (DIV1) 122 Page 48
966 God is dedicated to himself from everlasting, and his honour he will never give to any other: God is dedicated to himself from everlasting, and his honour he will never give to any other: np1 vbz vvn p-acp px31 p-acp j, cc po31 n1 pns31 vmb av-x vvi p-acp d n-jn: (12) sermon (DIV1) 122 Page 48
967 and therefore exalt him, worship him, set him high, trust in him, honour him for he is holy, he is all for himself, he is eternally dedicated to himself, and Therefore exalt him, worship him, Set him high, trust in him, honour him for he is holy, he is all for himself, he is eternally dedicated to himself, cc av vvi pno31, vvb pno31, vvd pno31 j, vvb p-acp pno31, vvb pno31 c-acp pns31 vbz j, pns31 vbz d p-acp px31, pns31 vbz av-j vvn p-acp px31, (12) sermon (DIV1) 122 Page 48
968 and will make such know that do not exalt him, what it is to displease so jealous, so holy a God. and will make such know that do not exalt him, what it is to displease so jealous, so holy a God. cc vmb vvi d vvb cst vdb xx vvi pno31, r-crq pn31 vbz pc-acp vvi av j, av j dt n1. (12) sermon (DIV1) 122 Page 48
969 It is true, self-love in men is very often inordinate, extreamly, and so very vicious; but in God it is a glorious beam, it is his holinesse. It is true, Self-love in men is very often inordinate, extremely, and so very vicious; but in God it is a glorious beam, it is his holiness. pn31 vbz j, n1 p-acp n2 vbz av av j, av-jn, cc av av j; cc-acp p-acp np1 pn31 vbz dt j n1, pn31 vbz po31 n1. (12) sermon (DIV1) 122 Page 48
970 And the reason is, because there is none other meet to be an object of Gods love but himself. And the reason is, Because there is none other meet to be an Object of God's love but himself. cc dt n1 vbz, c-acp pc-acp vbz pix j-jn j pc-acp vbi dt n1 pp-f npg1 n1 p-acp px31. (12) sermon (DIV1) 122 Page 48
971 So this is the first acceptation of the word holy, and you be according to this taking of the word, God is holy, that is, dedicated to himselfe, So this is the First acceptation of the word holy, and you be according to this taking of the word, God is holy, that is, dedicated to himself, av d vbz dt ord n1 pp-f dt n1 j, cc pn22 vbb vvg p-acp d n-vvg pp-f dt n1, np1 vbz j, cst vbz, vvn p-acp px31, (12) sermon (DIV1) 122 Page 49
972 and therefore that he is to be exalted and worshipped, because he is so holy as hath been said. and Therefore that he is to be exalted and worshipped, Because he is so holy as hath been said. cc av cst pns31 vbz pc-acp vbi vvn cc vvn, c-acp pns31 vbz av j p-acp vhz vbn vvn. (12) sermon (DIV1) 122 Page 49
973 He is all for his own glory, all for himself; He is all for his own glory, all for himself; pns31 vbz d p-acp po31 d n1, d c-acp px31; (12) sermon (DIV1) 122 Page 49
974 he never in the least action aimed at any thing (nor will nor) indeed (can) but himselfe. he never in the least actium aimed At any thing (nor will nor) indeed (can) but himself. pns31 av-x p-acp dt ds n1 vvd p-acp d n1 (ccx vmb ccx) av (n1) cc-acp px31. (12) sermon (DIV1) 122 Page 49
975 There are many things which asserted of men (as I hinted before) do render them very blameable yea unholy. There Are many things which asserted of men (as I hinted before) do render them very blameable yea unholy. pc-acp vbr d n2 r-crq vvn pp-f n2 (c-acp pns11 vvd a-acp) vdb vvi pno32 av j-u uh j. (12) sermon (DIV1) 122 Page 49
976 As to looke after their own, Phillip. 2.4. To be lovers of there own selves 2 Tim. 3.2 and the like; As to look After their own, Philip. 2.4. To be lovers of there own selves 2 Tim. 3.2 and the like; p-acp pc-acp vvi p-acp po32 d, np1. crd. pc-acp vbi n2 pp-f a-acp d n2 crd np1 crd cc dt j; (12) sermon (DIV1) 122 Page 49
977 Which ascerted of God do gloriously set out his holinesse. Which ascerted of God do gloriously Set out his holiness. r-crq vvd pp-f np1 vdb av-j vvi av po31 n1. (12) sermon (DIV1) 122 Page 49
978 And so also in men, holinesse is a separation from the world unto God, holy persons, are persons dedicated to God. And so also in men, holiness is a separation from the world unto God, holy Persons, Are Persons dedicated to God. cc av av p-acp n2, n1 vbz dt n1 p-acp dt n1 p-acp np1, j n2, vbr n2 vvn p-acp np1. (12) sermon (DIV1) 122 Page 49
979 Thus have you the first acceptation of the word. Secondly, Holines somtimes signifies puritie. Thus have you the First acceptation of the word. Secondly, Holiness sometimes signifies purity. av vhb pn22 dt ord n1 pp-f dt n1. ord, n1 av vvz n1. (12) sermon (DIV1) 122 Page 49
980 Yea know in our usuall manner of speaking, we do make holines and purity Synonimaes, as in Luke 1.35. therefore that (holy thing) which shall be born of thee shall be called the sonne of God. Yea know in our usual manner of speaking, we do make holiness and purity Synonimaes, as in Lycia 1.35. Therefore that (holy thing) which shall be born of thee shall be called the son of God. uh vvb p-acp po12 j n1 pp-f vvg, pns12 vdb vvi n1 cc n1 n2, a-acp p-acp av crd. av d (j n1) r-crq vmb vbi vvn pp-f pno21 vmb vbi vvn dt n1 pp-f np1. (12) sermon (DIV1) 123 Page 49
981 To be holy is to be imaculate, that is, sine macula without spot, or blot, to be agreeable and conform to the holy law of God. To be holy is to be immaculate, that is, sine macula without spot, or blot, to be agreeable and conform to the holy law of God. pc-acp vbi j vbz pc-acp vbi j, cst vbz, fw-la fw-la p-acp n1, cc n1, pc-acp vbi j cc vvi p-acp dt j n1 pp-f np1. (12) sermon (DIV1) 123 Page 49
982 Holines (saith a late writer) doth consist in a compleate uniformitie, and conformitie to the will of God wholy. Holiness (Says a late writer) does consist in a complete uniformity, and conformity to the will of God wholly. n1 (vvz dt j n1) vdz vvi p-acp dt j n1, cc n1 p-acp dt n1 pp-f np1 av-jn. (12) sermon (DIV1) 123 Page 49
983 Some are first table Christians, others second table Christians: Some hote in acts of religion that are could in justice: some Are First table Christians, Others second table Christians: some hight in acts of Religion that Are could in Justice: d vbr ord n1 np1, ng2-jn vvb n1 np1: d j p-acp n2 pp-f n1 cst vbr vmd p-acp n1: (12) sermon (DIV1) 123 Page 49
984 some are very honest and just to men that have no delight in communion with God, but James 2.10. Whosoever shall keepe the whole law, and yet offend in one point, he is guilty of all. Some Are very honest and just to men that have no delight in communion with God, but James 2.10. Whosoever shall keep the Whole law, and yet offend in one point, he is guilty of all. d vbr av j cc j p-acp n2 cst vhb dx n1 p-acp n1 p-acp np1, cc-acp np1 crd. c-crq vmb vvi dt j-jn n1, cc av vvi p-acp crd n1, pns31 vbz j pp-f d. (12) sermon (DIV1) 123 Page 49
985 He that breaks one linke of a chaine, breakes the chaine. One holy nature gave every commandement, He that breaks one link of a chain, breaks the chain. One holy nature gave every Commandment, pns31 cst vvz crd n1 pp-f dt n1, vvz dt n1. crd j n1 vvd d n1, (12) sermon (DIV1) 123 Page 49
986 how can there be a state of holines without equal respect to all? Then shall I not be ashamed when I have respect to all thy Commandements saith David, Psalme 119 6. And againe, I have refrained my feet from (every) evill way, ver. how can there be a state of holiness without equal respect to all? Then shall I not be ashamed when I have respect to all thy commandments Says David, Psalm 119 6. And again, I have refrained my feet from (every) evil Way, ver. q-crq vmb pc-acp vbi dt n1 pp-f n1 p-acp j-jn n1 p-acp d? av vmb pns11 xx vbi j c-crq pns11 vhb n1 p-acp d po21 n2 vvz np1, n1 crd crd cc av, pns11 vhb vvn po11 n2 p-acp (d) j-jn n1, fw-la. (12) sermon (DIV1) 123 Page 49
987 101. To lose our will in the will of God is holines. 101. To loose our will in the will of God is holiness. crd p-acp vvi po12 n1 p-acp dt n1 pp-f np1 vbz n1. (12) sermon (DIV1) 123 Page 49
988 So this in Christ, John 4 34. Jesus said unto them (to wit) to his Disciples that had prayed him to eate some meat. So this in christ, John 4 34. jesus said unto them (to wit) to his Disciples that had prayed him to eat Some meat. av d p-acp np1, np1 crd crd np1 vvd p-acp pno32 (p-acp n1) p-acp po31 n2 cst vhd vvn pno31 pc-acp vvi d n1. (12) sermon (DIV1) 123 Page 49
989 My meat is to do the will of him that sent me and to finish his work. And Math. 26.39. and 42. verses. Neverthelesse, not as I will, but as thou wilt. My meat is to do the will of him that sent me and to finish his work. And Math. 26.39. and 42. Verses. Nevertheless, not as I will, but as thou wilt. po11 n1 vbz pc-acp vdi dt n1 pp-f pno31 cst vvd pno11 cc p-acp vvi po31 n1. cc np1 crd. cc crd n2. av, xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2. (12) sermon (DIV1) 123 Page 49
990 And thy will be done, this was holines in Christ. And thy will be done, this was holiness in christ. cc av vmb vbi vdn, d vbds n1 p-acp np1. (12) sermon (DIV1) 123 Page 49
991 In this sense holines and rightousnes in Scripture do often signifie one and the same thing. In this sense holiness and righteousness in Scripture do often signify one and the same thing. p-acp d n1 n1 cc n1 p-acp n1 vdb av vvi crd cc dt d n1. (12) sermon (DIV1) 123 Page 49
992 I say (often) not (alwaies) for where the two words do come together, as Luke 1.75. In holines and righteousnes before him all the dayes of our life; I say (often) not (always) for where the two words do come together, as Lycia 1.75. In holiness and righteousness before him all the days of our life; pns11 vvb (av) xx (av) c-acp c-crq dt crd n2 vdb vvi av, c-acp av crd. p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n1; (12) sermon (DIV1) 123 Page 49
993 we may understand most fitly by holines the duties of the first table, and by righteousnes the yellding of obedience to the duties of the second table. we may understand most fitly by holiness the duties of the First table, and by righteousness the yellding of Obedience to the duties of the second table. pns12 vmb vvi av-ds av-j p-acp n1 dt n2 pp-f dt ord n1, cc p-acp n1 dt n-vvg pp-f n1 p-acp dt n2 pp-f dt ord n1. (12) sermon (DIV1) 123 Page 50
994 But I say holines is sometimes put for righteousnes, and righteousnes in like manner for holines. As Psalme 16.3. But I say holiness is sometime put for righteousness, and righteousness in like manner for holiness. As Psalm 16.3. p-acp pns11 vvb n1 vbz av vvn p-acp n1, cc n1 p-acp j n1 p-acp n1. p-acp n1 crd. (12) sermon (DIV1) 123 Page 50
995 David declares that his delight is in the Saints (or holy ones) that are in the earth, which he affirms to be the excellent, David declares that his delight is in the Saints (or holy ones) that Are in the earth, which he affirms to be the excellent, np1 vvz cst po31 n1 vbz p-acp dt n2 (cc j pi2) d vbr p-acp dt n1, r-crq pns31 vvz pc-acp vbi dt j, (12) sermon (DIV1) 123 Page 50
996 or such as excel in verture. or such as excel in venture. cc d c-acp vvi p-acp n1. (12) sermon (DIV1) 123 Page 50
997 And therefore some do define holines to be moral goodnes which is a perfection of holines in life and conversation; And Therefore Some do define holiness to be moral Goodness which is a perfection of holiness in life and Conversation; cc av d vdb vvi n1 pc-acp vbi j n1 r-crq vbz dt n1 pp-f n1 p-acp n1 cc n1; (12) sermon (DIV1) 123 Page 50
998 a perfection of manners in act and habite as the Schoolmen call it. So we account righteous livers to be Saints. a perfection of manners in act and habit as the Schoolmen call it. So we account righteous livers to be Saints. dt n1 pp-f n2 p-acp n1 cc n1 p-acp dt n2 vvb pn31. av pns12 vvb j n2 pc-acp vbi n2. (12) sermon (DIV1) 123 Page 50
999 And because there are none perfectly holy in this life, we cannot gain say the Popish Schoolmen in that sence, that aver and teach none to be properly holy in his life, I say if they mean by properly holy, perfectly holy. And Because there Are none perfectly holy in this life, we cannot gain say the Popish Schoolmen in that sense, that aver and teach none to be properly holy in his life, I say if they mean by properly holy, perfectly holy. cc c-acp a-acp vbr pix av-j j p-acp d n1, pns12 vmbx vvi vvb dt j n2 p-acp d n1, cst vvb cc vvb pix pc-acp vbi av-j j p-acp po31 n1, pns11 vvb cs pns32 vvb p-acp av-j j, av-j j. (12) sermon (DIV1) 123 Page 50
1000 For to make a man holy, there must be in him a perfection of habite and conversation agreeable to the eternall law of God. For to make a man holy, there must be in him a perfection of habit and Conversation agreeable to the Eternal law of God. p-acp pc-acp vvi dt n1 j, pc-acp vmb vbi p-acp pno31 dt n1 pp-f n1 cc n1 j p-acp dt j n1 pp-f np1. (12) sermon (DIV1) 123 Page 50
1001 And as nothing is weight till it counterpose the weight that is set against it; so no mans life is compleatly, that is perfectly holy; And as nothing is weight till it counterpose the weight that is Set against it; so no men life is completely, that is perfectly holy; cc c-acp pix vbz n1 p-acp pn31 vvi dt n1 cst vbz vvn p-acp pn31; av dx ng1 n1 vbz av-j, cst vbz av-j j; (12) sermon (DIV1) 123 Page 50
1002 untill it be exactly answerable to the holy law of God, which cannot be said of any man in this life until he come unto a perfect man, unto the measure of the fulnes of Christ. Ephes. 4.13. until it be exactly answerable to the holy law of God, which cannot be said of any man in this life until he come unto a perfect man, unto the measure of the fullness of christ. Ephesians 4.13. c-acp pn31 vbb av-j j p-acp dt j n1 pp-f np1, r-crq vmbx vbi vvn pp-f d n1 p-acp d n1 c-acp pns31 vvb p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f np1. np1 crd. (12) sermon (DIV1) 123 Page 50
1003 It is true Christ was full weight according to the weight-stones of Gods eternal law, he was full measure according to that met-yard, It is true christ was full weight according to the weight-stones of God's Eternal law, he was full measure according to that met-yard, pn31 vbz j np1 vbds j n1 vvg p-acp dt n2 pp-f n2 j n1, pns31 vbds j n1 vvg p-acp d n1, (12) sermon (DIV1) 123 Page 50
1004 but so was never any man else holy or righteous, perfectly I meane and exactly. but so was never any man Else holy or righteous, perfectly I mean and exactly. cc-acp av vbds av-x d n1 av j cc j, av-j pns11 vvb cc av-j. (12) sermon (DIV1) 123 Page 50
1005 This (by the way let me tell you) is one cause, why, when an emenient person dies in Popish countries, whom they judge fit to be canonized for a Saint; This (by the Way let me tell you) is one cause, why, when an emenient person die in Popish countries, whom they judge fit to be canonized for a Saint; d (p-acp dt n1 vvb pno11 vvi pn22) vbz crd n1, q-crq, c-crq dt j n1 vvz p-acp j n2, ro-crq pns32 vvb j pc-acp vbi vvn p-acp dt n1; (12) sermon (DIV1) 123 Page 50
1006 they let a hundred years passe after his death before they do it, allowing a considerable time for the purgatory-purgations of his soule before he passe for a Saint. they let a hundred Years pass After his death before they do it, allowing a considerable time for the purgatory-purgations of his soul before he pass for a Saint. pns32 vvb dt crd n2 vvi p-acp po31 n1 c-acp pns32 vdb pn31, vvg dt j n1 p-acp dt n2 pp-f po31 n1 c-acp pns31 vvb p-acp dt n1. (12) sermon (DIV1) 123 Page 50
1007 But yet though properly, when by it we mean compleatly, none be holy in this life: But yet though properly, when by it we mean completely, none be holy in this life: p-acp av c-acp av-j, c-crq p-acp pn31 pns12 vvi av-j, pix vbb j p-acp d n1: (12) sermon (DIV1) 123 Page 50
1008 Yet are there holy one on earth, to whom the holy, eternal morall law of God is a rule. Yet Are there holy one on earth, to whom the holy, Eternal moral law of God is a Rule. av vbr a-acp j pi p-acp n1, p-acp ro-crq dt j, j j n1 pp-f np1 vbz dt n1. (12) sermon (DIV1) 123 Page 50
1009 And there are some, who though they cannot keepe all Gods Commandements; Yet they have respect unto them all. And there Are Some, who though they cannot keep all God's commandments; Yet they have respect unto them all. cc pc-acp vbr d, r-crq cs pns32 vmbx vvi d ng1 n2; av pns32 vhb n1 p-acp pno32 d. (12) sermon (DIV1) 123 Page 50
1010 Such a one was David Ps. 119.6. And ver. 111. he saith. Thy testimony, have I taken as an heritage for ever: Such a one was David Ps. 119.6. And ver. 111. he Says. Thy testimony, have I taken as an heritage for ever: d dt pi vbds np1 np1 crd. cc fw-la. crd pns31 vvz. po21 n1, vhb pns11 vvn p-acp dt n1 c-acp av: (12) sermon (DIV1) 123 Page 50
1011 for they are the rejoycing of my heart and ver. 112 I have inclined my heart to performe thy statute, alway even unto the end. for they Are the rejoicing of my heart and for. 112 I have inclined my heart to perform thy statute, always even unto the end. c-acp pns32 vbr dt vvg pp-f po11 n1 cc p-acp. crd pns11 vhb vvn po11 n1 pc-acp vvi po21 n1, av av p-acp dt n1. (12) sermon (DIV1) 123 Page 50
1012 But to proceede in shewing you what holines is according to this second use of the word. But to proceed in showing you what holiness is according to this second use of the word. p-acp pc-acp vvi p-acp vvg pn22 r-crq n1 vbz vvg p-acp d ord n1 pp-f dt n1. (12) sermon (DIV1) 123 Page 51
1013 I have said it is a conformity to the eternal law of God, and so it is. I have said it is a conformity to the Eternal law of God, and so it is. pns11 vhb vvn pn31 vbz dt n1 p-acp dt j n1 pp-f np1, cc av pn31 vbz. (12) sermon (DIV1) 123 Page 51
1014 For as the conception of the divine mind is the measure of natural perfections, and of that being that is in all things; For as the conception of the divine mind is the measure of natural perfections, and of that being that is in all things; p-acp p-acp dt n1 pp-f dt j-jn n1 vbz dt n1 pp-f j n2, cc pp-f d n1 cst vbz p-acp d n2; (12) sermon (DIV1) 123 Page 51
1015 So the eternal law is the mesure and rule of morall perfection, and of the holines of a reasonable nature in all good workes. So the Eternal law is the measure and Rule of moral perfection, and of the holiness of a reasonable nature in all good works. av dt j n1 vbz dt n1 cc n1 pp-f j n1, cc pp-f dt n1 pp-f dt j n1 p-acp d j n2. (12) sermon (DIV1) 123 Page 51
1016 He is holy therefore whose affection and manners do exactly agree to the eternall law of God. He is holy Therefore whose affection and manners do exactly agree to the Eternal law of God. pns31 vbz j av r-crq n1 cc n2 vdb av-j vvi p-acp dt j n1 pp-f np1. (12) sermon (DIV1) 123 Page 51
1017 But here falls in a question by the way that calls for an answer. But Here falls in a question by the Way that calls for an answer. p-acp av vvz p-acp dt n1 p-acp dt n1 cst vvz p-acp dt n1. (12) sermon (DIV1) 123 Page 51
1018 To wit, whether all acts of obedience required now were required ever, and such as have beene required heretofore are still required? To which I answer shortly. To wit, whither all acts of Obedience required now were required ever, and such as have been required heretofore Are still required? To which I answer shortly. p-acp n1, cs d n2 pp-f n1 vvd av vbdr vvn av, cc d c-acp vhb vbn vvn av vbr av vvn? p-acp r-crq pns11 vvb av-j. (12) sermon (DIV1) 123 Page 51
1019 That Obedience to Gods mind is still required, and for all moralls they are still the same: That obedience to God's mind is still required, and for all morals they Are still the same: cst n1 p-acp npg1 n1 vbz av vvn, cc p-acp d n2 pns32 vbr av dt d: (12) sermon (DIV1) 123 Page 51
1020 But God hath been pleased to make positive lawes, some ceremonical, some judiciall which are now out of date. But God hath been pleased to make positive laws, Some ceremonical, Some judicial which Are now out of date. cc-acp np1 vhz vbn vvn pc-acp vvi j n2, d j, d j r-crq vbr av av pp-f n1. (12) sermon (DIV1) 123 Page 51
1021 He trained up the Jewes under them indeed, but upon the dissolution of their common wealth, their judicial lawes ceased to be of use: He trained up the Jews under them indeed, but upon the dissolution of their Common wealth, their judicial laws ceased to be of use: pns31 vvd a-acp dt np2 p-acp pno32 av, cc-acp p-acp dt n1 pp-f po32 j n1, po32 j n2 vvd pc-acp vbi pp-f n1: (12) sermon (DIV1) 123 Page 51
1022 And upon the comming of Christ to be a sacrifice for the sins of mankinde, the ceremonies as shadows of good things to come did fly away. And upon the coming of christ to be a sacrifice for the Sins of mankind, the ceremonies as shadows of good things to come did fly away. cc p-acp dt n-vvg pp-f np1 pc-acp vbi dt n1 p-acp dt n2 pp-f n1, dt n2 p-acp n2 pp-f j n2 pc-acp vvi vdd vvi av. (12) sermon (DIV1) 123 Page 51
1023 And so also we now in Gospel times, have our proper Gospel laws, which the Jewes had not. And so also we now in Gospel times, have our proper Gospel laws, which the Jews had not. cc av av pns12 av p-acp n1 n2, vhb po12 j n1 n2, r-crq dt np2 vhd xx. (12) sermon (DIV1) 123 Page 51
1024 But yet the moral law is still one and the same, and of it not one jot or title shall ever be altered or made void. But yet the moral law is still one and the same, and of it not one jot or title shall ever be altered or made void. p-acp av dt j n1 vbz av crd cc dt d, cc pp-f pn31 xx pi n1 cc n1 vmb av vbi vvn cc vvd j. (12) sermon (DIV1) 123 Page 51
1025 Well then, let us come to some issue. A man of an upright life and conversation is a holy man. Well then, let us come to Some issue. A man of an upright life and Conversation is a holy man. uh-av av, vvb pno12 vvi p-acp d n1. dt n1 pp-f dt j n1 cc n1 vbz dt j n1. (12) sermon (DIV1) 123 Page 51
1026 Ye see what holines is in man, let us a little take a view of Angels, those holy celestial flames: You see what holiness is in man, let us a little take a view of Angels, those holy celestial flames: pn22 vvb r-crq n1 vbz p-acp n1, vvb pno12 dt j vvi dt n1 pp-f n2, d j j n2: (12) sermon (DIV1) 123 Page 51
1027 And we shall find that they are holy in both the formentioned respects. For they make Gods glory, the end of their actions, being given up to him, and to his honour: And we shall find that they Are holy in both the forementioned respects. For they make God's glory, the end of their actions, being given up to him, and to his honour: cc pns12 vmb vvi cst pns32 vbr j p-acp d dt j n2. p-acp pns32 vvb npg1 n1, dt n1 pp-f po32 n2, vbg vvn a-acp p-acp pno31, cc p-acp po31 n1: (12) sermon (DIV1) 123 Page 51
1028 and there is no blemish in their obedience: None in their nature, none in their lives. and there is no blemish in their Obedience: None in their nature, none in their lives. cc pc-acp vbz dx n1 p-acp po32 n1: pi p-acp po32 n1, pix p-acp po32 n2. (12) sermon (DIV1) 123 Page 51
1029 It is true their holines is but finite because created, and therefore perishable holines in it selfe: It is true their holiness is but finite Because created, and Therefore perishable holiness in it self: pn31 vbz j po32 n1 vbz p-acp j c-acp vvn, cc av j n1 p-acp pn31 n1: (12) sermon (DIV1) 123 Page 51
1030 for they might fall if they were not supported, & those Angels that fell at first were holy. for they might fallen if they were not supported, & those Angels that fell At First were holy. c-acp pns32 vmd vvi cs pns32 vbdr xx vvn, cc d n2 cst vvd p-acp ord vbdr j. (12) sermon (DIV1) 123 Page 51
1031 Yea it is by the grace and decree of God that these elect Angels do and shall continue holy, Yea it is by the grace and Decree of God that these elect Angels do and shall continue holy, uh pn31 vbz p-acp dt n1 cc n1 pp-f np1 cst d j-vvn n2 vdb cc vmb vvi j, (12) sermon (DIV1) 123 Page 51
1032 as it also is, that the Saints-separate from the world unto God, do not return to the world againe. as it also is, that the Saints-separate from the world unto God, do not return to the world again. c-acp pn31 av vbz, cst dt j p-acp dt n1 p-acp np1, vdb xx vvi p-acp dt n1 av. (12) sermon (DIV1) 123 Page 51
1033 Yea this is true of the holines and hapynes of Angels and saints in heaven. One thing more, touching the holy Ghost who in this sense is called holy, not as he is the holy God, Yea this is true of the holiness and hapynes of Angels and Saints in heaven. One thing more, touching the holy Ghost who in this sense is called holy, not as he is the holy God, uh d vbz j pp-f dt n1 cc n1 pp-f n2 cc n2 p-acp n1. crd n1 av-dc, vvg dt j n1 r-crq p-acp d n1 vbz vvn j, xx c-acp pns31 vbz dt j np1, (12) sermon (DIV1) 123 Page 51
1034 but as he is the giver and worker of holines and makes men conformable to the law of God. but as he is the giver and worker of holiness and makes men conformable to the law of God. cc-acp c-acp pns31 vbz dt n1 cc n1 pp-f n1 cc vvz n2 j p-acp dt n1 pp-f np1. (12) sermon (DIV1) 123 Page 52
1035 And therefore he is called God the holy Ghost or holy spirit, al the three persons, Fatner, Son, & Spirit are holy essentially; And Therefore he is called God the holy Ghost or holy Spirit, all the three Persons, Fatner, Son, & Spirit Are holy essentially; cc av pns31 vbz vvn np1 dt j n1 cc j n1, d dt crd n2, np1, n1, cc n1 vbr j av-j; (12) sermon (DIV1) 123 Page 52
1036 but the third person is called the holy Ghost or holy Spirit, because he it is that worketh holines, but the third person is called the holy Ghost or holy Spirit, Because he it is that works holiness, cc-acp dt ord n1 vbz vvn dt j n1 cc j n1, c-acp pns31 pn31 vbz cst vvz n1, (12) sermon (DIV1) 123 Page 52
1037 and frameth your Spirits suteable to the holy law of God. and frameth your Spirits suitable to the holy law of God. cc vvz po22 n2 j p-acp dt j n1 pp-f np1. (12) sermon (DIV1) 123 Page 52
1038 Now if holines be such a conformitie in men to Gods law, what glory is there in Gods holy conformitie to his own mind and law, Now if holiness be such a conformity in men to God's law, what glory is there in God's holy conformity to his own mind and law, av cs n1 vbb d dt n1 p-acp n2 p-acp npg1 n1, r-crq n1 vbz a-acp p-acp npg1 j n1 p-acp po31 d n1 cc n1, (12) sermon (DIV1) 123 Page 52
1039 as you will heare when we come to it. as you will hear when we come to it. c-acp pn22 vmb vvi c-crq pns12 vvb p-acp pn31. (12) sermon (DIV1) 123 Page 52
1040 And in the mean time judge whether there be not sufficient ground of calling upon men to exalt the Lord our God and to worship at his holy hill, in the rememberance of his holines, And in the mean time judge whither there be not sufficient ground of calling upon men to exalt the Lord our God and to worship At his holy hill, in the remembrance of his holiness, cc p-acp dt j n1 vvi cs pc-acp vbb xx j n1 pp-f vvg p-acp n2 pc-acp vvi dt n1 po12 n1 cc pc-acp vvi p-acp po31 j n1, p-acp dt n1 pp-f po31 n1, (12) sermon (DIV1) 123 Page 52
1041 because he is a holy God, because he never required any thing of any man that was not holy, just and good; Because he is a holy God, Because he never required any thing of any man that was not holy, just and good; c-acp pns31 vbz dt j np1, c-acp pns31 av-x vvd d n1 pp-f d n1 cst vbds xx j, j cc j; (12) sermon (DIV1) 123 Page 52
1042 it is meet such a one should be exalted and set high, worshiped and honoured. it is meet such a one should be exalted and Set high, worshipped and honoured. pn31 vbz j d dt pi vmd vbi vvn cc vvn j, vvd cc vvn. (12) sermon (DIV1) 123 Page 52
1043 Therefore Worship for he is holy both wayes, in both acceptations of the word he is dedicated to his owne glory and so he is holy, Therefore Worship for he is holy both ways, in both acceptations of the word he is dedicated to his own glory and so he is holy, av n1 c-acp pns31 vbz j d n2, p-acp d n2 pp-f dt n1 pns31 vbz vvn p-acp po31 d n1 cc av pns31 vbz j, (12) sermon (DIV1) 123 Page 52
1044 and he is perfectly, just and holy, righteous in all his wayes and holy in all his works. Ps. 145.17. and he is perfectly, just and holy, righteous in all his ways and holy in all his works. Ps. 145.17. cc pns31 vbz av-j, j cc j, j p-acp d po31 n2 cc j p-acp d po31 n2. np1 crd. (12) sermon (DIV1) 123 Page 52
1045 Therefore exalt the Lord our God, therefore worship him. Therefore exalt the Lord our God, Therefore worship him. av vvb dt n1 po12 n1, av vvb pno31. (12) sermon (DIV1) 123 Page 52
1046 Ye see the emphasis of the reason, and why the consideration of the attribute of holines is rather then of another attribute, made the ground of this inculcated exhortation of exalting and worshiping God. You see the emphasis of the reason, and why the consideration of the attribute of holiness is rather then of Another attribute, made the ground of this inculcated exhortation of exalting and worshipping God. pn22 vvb dt n1 pp-f dt n1, cc c-crq dt n1 pp-f dt n1 pp-f n1 vbz av av pp-f j-jn n1, vvd dt n1 pp-f d j n1 pp-f vvg cc vvg np1. (12) sermon (DIV1) 123 Page 52
1047 Now as in other Attributes formerly handled, so in this I shall speak of these three propositions out of this Scripture. 1. That holinesse is an attribute of God. Now as in other Attributes formerly handled, so in this I shall speak of these three propositions out of this Scripture. 1. That holiness is an attribute of God. av c-acp p-acp j-jn n2 av-j vvn, av p-acp d pns11 vmb vvi pp-f d crd n2 av pp-f d n1. crd cst n1 vbz dt n1 pp-f np1. (12) sermon (DIV1) 124 Page 52
1048 2. that it is a Communicable attribute. 3. That Holines in God is Infinite and incomprehensible. 2. that it is a Communicable attribute. 3. That Holiness in God is Infinite and incomprehensible. crd cst pn31 vbz dt j n1. crd cst n1 p-acp np1 vbz j cc j. (12) sermon (DIV1) 124 Page 52
1049 For the first, that holines is an attribute of God. For the First, that holiness is an attribute of God. p-acp dt ord, cst n1 vbz dt n1 pp-f np1. (12) sermon (DIV1) 125 Page 52
1050 Let those things be remembred that have been spoken of the twofold acceptation of the word holy, Let those things be remembered that have been spoken of the twofold acceptation of the word holy, vvb d n2 vbb vvn cst vhb vbn vvn pp-f dt j n1 pp-f dt n1 j, (12) sermon (DIV1) 125 Page 52
1051 and we shall find that both are eminently true of God. He is all for himselfe, he will not give his honour to another; and we shall find that both Are eminently true of God. He is all for himself, he will not give his honour to Another; cc pns12 vmb vvi cst d vbr av-j j pp-f np1. pns31 vbz d p-acp px31, pns31 vmb xx vvi po31 n1 p-acp j-jn; (12) sermon (DIV1) 125 Page 52
1052 Herod shall be smitten by an Angel and eaten of wormes for not giving God his glory, Act. 12.23. Herod shall be smitten by an Angel and eaten of worms for not giving God his glory, Act. 12.23. np1 vmb vbi vvn p-acp dt n1 cc vvn pp-f n2 c-acp xx vvg np1 po31 n1, n1 crd. (12) sermon (DIV1) 125 Page 52
1053 Selfe love (as you have formerly heard) affirmed of men renders them ugly, but it is a glorious attribute of God. Self love (as you have formerly herd) affirmed of men renders them ugly, but it is a glorious attribute of God. n1 n1 (c-acp pn22 vhb av-j vvn) vvd pp-f n2 vvz pno32 j, cc-acp pn31 vbz dt j n1 pp-f np1. (12) sermon (DIV1) 125 Page 52
1054 And then also the conformity that is in God between his mind and will (that I may so expresse it) evinceth this to be true, that the Lord our God is holy. And then also the conformity that is in God between his mind and will (that I may so express it) evinceth this to be true, that the Lord our God is holy. cc av av dt n1 cst vbz p-acp np1 p-acp po31 n1 cc vmb (cst pns11 vmb av vvi pn31) vvz d pc-acp vbi j, cst dt n1 po12 n1 vbz j. (12) sermon (DIV1) 125 Page 52
1055 And thus we may say, the will of God, the actings of God, are conformable to the eternall law of God; And thus we may say, the will of God, the actings of God, Are conformable to the Eternal law of God; cc av pns12 vmb vvi, dt n1 pp-f np1, dt n2 pp-f np1, vbr j p-acp dt j n1 pp-f np1; (12) sermon (DIV1) 125 Page 52
1056 but yet the holines of God is of a far higher consideration then the holines of men or angles. but yet the holiness of God is of a Far higher consideration then the holiness of men or angles. cc-acp av dt n1 pp-f np1 vbz pp-f dt av-j jc n1 cs dt n1 pp-f n2 cc n2. (12) sermon (DIV1) 125 Page 53
1057 For the will of God and his actings are not to be thought to be conformable in an accidentary manner to an eternal law; For the will of God and his actings Are not to be Thought to be conformable in an accidentary manner to an Eternal law; p-acp dt n1 pp-f np1 cc po31 n2 vbr xx pc-acp vbi vvn pc-acp vbi j p-acp dt j n1 p-acp dt j n1; (12) sermon (DIV1) 125 Page 53
1058 but essentially and from within himself, not by diverse or various vertues, but by his essence as it commeth under the consideration of a will, he is holy: but essentially and from within himself, not by diverse or various Virtues, but by his essence as it comes under the consideration of a will, he is holy: cc-acp av-j cc p-acp p-acp px31, xx p-acp j cc j n2, cc-acp p-acp po31 n1 c-acp pn31 vvz p-acp dt n1 pp-f dt n1, pns31 vbz j: (12) sermon (DIV1) 125 Page 53
1059 even as the same one infinite essence comming under the consideration of a mind, is said to be most wise, even as the same one infinite essence coming under the consideration of a mind, is said to be most wise, av c-acp dt d crd j n1 vvg p-acp dt n1 pp-f dt n1, vbz vvn pc-acp vbi av-ds j, (12) sermon (DIV1) 125 Page 53
1060 yea wisdome it selfe, so that is (as it were) the ordering of Gods actions according to his understanding which is called the holines of God. yea Wisdom it self, so that is (as it were) the ordering of God's actions according to his understanding which is called the holiness of God. uh n1 pn31 n1, av cst vbz (c-acp pn31 vbdr) dt n-vvg pp-f npg1 n2 vvg p-acp po31 n1 r-crq vbz vvn dt n1 pp-f np1. (12) sermon (DIV1) 125 Page 53
1061 There was never a wise action or word in the world, but it came out of Gods head, There was never a wise actium or word in the world, but it Come out of God's head, pc-acp vbds av-x dt j n1 cc n1 p-acp dt n1, cc-acp pn31 vvd av pp-f npg1 n1, (12) sermon (DIV1) 125 Page 53
1062 nor never a good, right, or holy action, but came out at his heart: nor never a good, right, or holy actium, but Come out At his heart: ccx av-x dt j, j-jn, cc j n1, cc-acp vvd av p-acp po31 n1: (12) sermon (DIV1) 125 Page 53
1063 Again whereas the eternal law doth spring from the divine essence which as it is the first originall of all entitative perfections: Again whereas the Eternal law does spring from the divine essence which as it is the First original of all entitative perfections: av cs dt j n1 vdz vvi p-acp dt j-jn n1 r-crq c-acp pn31 vbz dt ord n-jn pp-f d j n2: (12) sermon (DIV1) 125 Page 53
1064 so also of all morall perfection, and of all the rectitude of the affection and conversation: so also of all moral perfection, and of all the rectitude of the affection and Conversation: av av pp-f d j n1, cc pp-f d dt n1 pp-f dt n1 cc n1: (12) sermon (DIV1) 125 Page 53
1065 It then appeareth, that as holines in men and Angles doth stand in conjunction with God in affection, It then appears, that as holiness in men and Angles does stand in conjunction with God in affection, pn31 av vvz, cst p-acp n1 p-acp n2 cc n2 vdz vvi p-acp n1 p-acp np1 p-acp n1, (12) sermon (DIV1) 125 Page 53
1066 so God most conjoyned to himself, both by nature and by the affection of love must needs be exactly holy, according to the saying in the schools. so God most conjoined to himself, both by nature and by the affection of love must needs be exactly holy, according to the saying in the Schools. av np1 av-ds vvn p-acp px31, av-d p-acp n1 cc p-acp dt n1 pp-f n1 vmb av vbi av-j j, vvg p-acp dt n-vvg p-acp dt n2. (12) sermon (DIV1) 125 Page 53
1067 Amor Dei est sanctitate, The love of God is holines, because in men it ariseth from the knowledge of his excellency which draws their souls to God. Amor Dei est Sanctitude, The love of God is holiness, Because in men it arises from the knowledge of his excellency which draws their Souls to God. fw-la fw-la fw-la fw-la, dt n1 pp-f np1 vbz n1, c-acp p-acp n2 pn31 vvz p-acp dt n1 pp-f po31 n1 r-crq vvz po32 n2 p-acp np1. (12) sermon (DIV1) 125 Page 53
1068 Now therfore, no creature can be holy as God is, because no man doth know God as he knows himself. Now Therefore, no creature can be holy as God is, Because no man does know God as he knows himself. av av, dx n1 vmb vbi j c-acp np1 vbz, c-acp dx n1 vdz vvi np1 c-acp pns31 vvz px31. (12) sermon (DIV1) 125 Page 53
1069 You know the saying, ignoti nulla cupido of a thing unknown there is no desire. The reason we love God no more, is, because we know him no better. You know the saying, ignoti nulla Cupido of a thing unknown there is no desire. The reason we love God no more, is, Because we know him no better. pn22 vvb dt n-vvg, fw-la fw-la fw-la pp-f dt n1 j pc-acp vbz dx n1. dt n1 pns12 vvb np1 av-dx av-dc, vbz, c-acp pns12 vvb pno31 av-dx av-jc. (12) sermon (DIV1) 125 Page 53
1070 All our want of love to God, flows from our ignorance of him, he is holy among men that loves God most, All our want of love to God, flows from our ignorance of him, he is holy among men that loves God most, av-d po12 n1 pp-f n1 p-acp np1, vvz p-acp po12 n1 pp-f pno31, pns31 vbz j p-acp n2 cst vvz n1 av-ds, (12) sermon (DIV1) 125 Page 53
1071 and he will love more then others that hath a greater knowledge of God then others. and he will love more then Others that hath a greater knowledge of God then Others. cc pns31 vmb vvi av-dc cs n2-jn d vhz dt jc n1 pp-f np1 cs n2-jn. (12) sermon (DIV1) 125 Page 53
1072 God knows himselfe and loves himself, and this is his holines; God knows himself and loves himself, and this is his holiness; np1 vvz px31 cc vvz px31, cc d vbz po31 n1; (12) sermon (DIV1) 125 Page 53
1073 Yea he so adhears to himselfe, that he will cast downe all things, rather then suffer his honour to be abased. Yea he so adheres to himself, that he will cast down all things, rather then suffer his honour to be abased. uh pns31 av vvz p-acp px31, cst pns31 vmb vvi a-acp d n2, av-c cs vvi po31 n1 pc-acp vbi vvd. (12) sermon (DIV1) 125 Page 53
1074 Lastly in the application of the acceptation of the word holines to God, you must know, that holines standeth in puritie of soule, free from all contagion and spot of sin; Lastly in the application of the acceptation of the word holiness to God, you must know, that holiness Stands in purity of soul, free from all contagion and spot of since; ord p-acp dt n1 pp-f dt n1 pp-f dt n1 n1 p-acp np1, pn22 vmb vvi, cst n1 vvz p-acp n1 pp-f n1, j p-acp d n1 cc n1 pp-f n1; (12) sermon (DIV1) 125 Page 53
1075 therefore God is holy in himself without regard to an eternal law to be measured by. Therefore God is holy in himself without regard to an Eternal law to be measured by. av np1 vbz j p-acp px31 p-acp n1 p-acp dt j n1 pc-acp vbi vvn p-acp. (12) sermon (DIV1) 125 Page 53
1076 There is the holines of obeying a law, and the holines of being a law. There is a created holines and an uncreated holines. There is the holiness of obeying a law, and the holiness of being a law. There is a created holiness and an uncreated holiness. pc-acp vbz dt n1 pp-f vvg dt n1, cc dt n1 pp-f vbg dt n1. pc-acp vbz dt j-vvn n1 cc dt j n1. (12) sermon (DIV1) 125 Page 53
1077 There is a regulating holines and a regulated holines. Holines in man is a compleate conformitie to the will of God: There is a regulating holiness and a regulated holiness. Holiness in man is a complete conformity to the will of God: pc-acp vbz dt vvg n1 cc dt j-vvn n1. n1 p-acp n1 vbz dt j n1 p-acp dt n1 pp-f np1: (12) sermon (DIV1) 125 Page 53
1078 but in God there is a compleate essentiall will, and an essentiall freedom from the least spot of sinne. but in God there is a complete essential will, and an essential freedom from the least spot of sin. cc-acp p-acp np1 pc-acp vbz dt j j n1, cc dt j n1 p-acp dt ds n1 pp-f n1. (12) sermon (DIV1) 125 Page 54
1079 In Christ as man was an exact conformitie and submission to his father wil, even contray to his creaturely will. In christ as man was an exact conformity and submission to his father will, even country to his creaturely will. p-acp np1 p-acp n1 vbds dt j n1 cc n1 p-acp po31 n1 vmb, j n-jn p-acp po31 av-j n1. (12) sermon (DIV1) 125 Page 54
1080 But in God there is much more for he essentially is holy, and therefore cannot be measured by a law. But in God there is much more for he essentially is holy, and Therefore cannot be measured by a law. p-acp p-acp np1 pc-acp vbz d dc c-acp pns31 av-j vbz j, cc av vmbx vbi vvn p-acp dt n1. (12) sermon (DIV1) 125 Page 54
1081 By this time you perceive (I trust) what holines is, which is an attribute of God: By this time you perceive (I trust) what holiness is, which is an attribute of God: p-acp d n1 pn22 vvb (pns11 vvb) r-crq n1 vbz, r-crq vbz dt n1 pp-f np1: (12) sermon (DIV1) 125 Page 54
1082 yet for further Discovery of God unto you I will speake of the diverse wayes, that God is said to be holy, distinctly, properly, yet for further Discovery of God unto you I will speak of the diverse ways, that God is said to be holy, distinctly, properly, av p-acp jc n1 pp-f np1 p-acp pn22 pns11 vmb vvi pp-f dt j n2, cst np1 vbz vvn pc-acp vbi j, av-j, av-j, (12) sermon (DIV1) 125 Page 54
1083 and perentically so, as none but him can be so said to be holy as he is. and perentically so, as none but him can be so said to be holy as he is. cc av-j av, c-acp pix cc-acp pno31 vmb vbi av vvn pc-acp vbi j c-acp pns31 vbz. (12) sermon (DIV1) 125 Page 54
1084 God is said to be holy five manner of waies according to the doctrine of the schooles. God is said to be holy five manner of ways according to the Doctrine of the Schools. np1 vbz vvn pc-acp vbi j crd n1 pp-f n2 vvg p-acp dt n1 pp-f dt n2. (12) sermon (DIV1) 125 Page 54
1085 First Radically, because the devine nature is the first root and originall fountaine of all sanctitie and puritie. First Radically, Because the divine nature is the First root and original fountain of all sanctity and purity. np1 av-j, c-acp dt j-jn n1 vbz dt ord n1 cc j-jn n1 pp-f d n1 cc n1. (12) sermon (DIV1) 125 Page 54
1086 For from the essence of God, in our manner of conceiving things, both the eternall law, For from the essence of God, in our manner of conceiving things, both the Eternal law, p-acp p-acp dt n1 pp-f np1, p-acp po12 n1 pp-f vvg n2, d dt j n1, (12) sermon (DIV1) 125 Page 54
1087 and all love in God of himself and all purity (called by some the chastity of God) doth flow and come. and all love in God of himself and all purity (called by Some the chastity of God) does flow and come. cc d n1 p-acp np1 pp-f px31 cc d n1 (vvn p-acp d dt n1 pp-f np1) vdz vvi cc vvi. (12) sermon (DIV1) 125 Page 54
1088 For although there be not in God a priority of nature in any regard; yet we must conceive in him a prioritie of order. For although there be not in God a priority of nature in any regard; yet we must conceive in him a priority of order. c-acp cs pc-acp vbb xx p-acp np1 dt n1 pp-f n1 p-acp d n1; av pns12 vmb vvi p-acp pno31 dt n1 pp-f n1. (12) sermon (DIV1) 125 Page 54
1089 To clear up this by familiar instances or similitudes, though the beames of the sun be assoone in, in nature as the sun, To clear up this by familiar instances or Similitudes, though the beams of the sun be As soon in, in nature as the sun, p-acp j a-acp d p-acp j-jn n2 cc n2, cs dt n2 pp-f dt n1 vbb av p-acp, p-acp n1 p-acp dt n1, (12) sermon (DIV1) 125 Page 54
1090 yet we must account the sunne to be the radicall cause of those beames. yet we must account the sun to be the radical cause of those beams. av pns12 vmb vvi dt n1 pc-acp vbi dt j n1 pp-f d n2. (12) sermon (DIV1) 125 Page 54
1091 So also assoone as there is fire there is light and heate, yet is the fire in order to be conceived before either of them. So also As soon as there is fire there is Light and heat, yet is the fire in order to be conceived before either of them. av av av c-acp pc-acp vbz n1 pc-acp vbz j cc n1, av vbz dt n1 p-acp n1 pc-acp vbi vvn p-acp d pp-f pno32. (12) sermon (DIV1) 125 Page 54
1092 And so now, you may see my meaning, when I say holines is radically in God. And so now, you may see my meaning, when I say holiness is radically in God. cc av av, pn22 vmb vvi po11 n1, c-crq pns11 vvb n1 vbz av-j p-acp np1. (12) sermon (DIV1) 125 Page 54
1093 I meane the essence of God is the radicall cause, roote and fountain of that holines which is in God. I mean the essence of God is the radical cause, root and fountain of that holiness which is in God. pns11 vvb dt n1 pp-f np1 vbz dt j n1, n1 cc n1 pp-f d n1 r-crq vbz p-acp np1. (12) sermon (DIV1) 125 Page 54
1094 As God the sonne hath alwaies been the sonne of God; and begotten from everlasting, and is called the wisdome and word of God. As God the son hath always been the son of God; and begotten from everlasting, and is called the Wisdom and word of God. p-acp np1 dt n1 vhz av vbn dt n1 pp-f np1; cc vvn p-acp j, cc vbz vvn dt n1 cc n1 pp-f np1. (12) sermon (DIV1) 125 Page 54
1095 So upon the same account the holy Ghost is the love and holines of the Godhead and divine essence and so proceedeth from the father, and the sonne; So upon the same account the holy Ghost is the love and holiness of the Godhead and divine essence and so Proceedeth from the father, and the son; av p-acp dt d n1 dt j n1 vbz dt n1 cc n1 pp-f dt n1 cc j-jn n1 cc av vvz p-acp dt n1, cc dt n1; (12) sermon (DIV1) 125 Page 54
1096 this helpeth us to discerne some what of the great mystery of the Trinitie. this Helpeth us to discern Some what of the great mystery of the Trinity. d vvz pno12 pc-acp vvi d r-crq pp-f dt j n1 pp-f dt np1. (12) sermon (DIV1) 125 Page 54
1097 And so although not the same truth yet a truth like unto this would I hold forth in this Doctrine of radicall sanctitie. And so although not the same truth yet a truth like unto this would I hold forth in this Doctrine of radical sanctity. cc av cs xx dt d n1 av dt n1 av-j p-acp d vmd pns11 vvi av p-acp d n1 pp-f j n1. (12) sermon (DIV1) 125 Page 54
1098 Secondly God, is objectively holy, because he is the object of all holines. Secondly God, is objectively holy, Because he is the Object of all holiness. ord n1, vbz av-j j, c-acp pns31 vbz dt n1 pp-f d n1. (12) sermon (DIV1) 126 Page 54
1099 For not only it is true of the holines of angels men, but even of the holines of God, that it is placed in the love of, and conjunction with God. For not only it is true of the holiness of Angels men, but even of the holiness of God, that it is placed in the love of, and conjunction with God. p-acp xx av-j pn31 vbz j pp-f dt n1 pp-f n2 n2, cc-acp av pp-f dt n1 pp-f np1, cst pn31 vbz vvn p-acp dt n1 pp-f, cc n1 p-acp np1. (12) sermon (DIV1) 126 Page 54
1100 God is the supream of all things and most simple and pure, and the cheifest purity, is in cleaving to him, God is the supreme of all things and most simple and pure, and the chiefest purity, is in cleaving to him, np1 vbz dt j pp-f d n2 cc av-ds j cc j, cc dt js-jn n1, vbz p-acp vvg p-acp pno31, (12) sermon (DIV1) 126 Page 55
1101 and purity is holines or the chastity of God therefore God is holy objectively, as the measure of all holines, and purity is holiness or the chastity of God Therefore God is holy objectively, as the measure of all holiness, cc n1 vbz n1 cc dt n1 pp-f np1 av np1 vbz j av-j, c-acp dt n1 pp-f d n1, (12) sermon (DIV1) 126 Page 55
1102 and the fit object of selfe love. and the fit Object of self love. cc dt j n1 pp-f n1 n1. (12) sermon (DIV1) 126 Page 55
1103 For as in men impurity commeth by touching things below, as when our faces are soule or our garments dirty; For as in men impurity comes by touching things below, as when our faces Are soul or our garments dirty; p-acp a-acp p-acp n2 n1 vvz p-acp vvg n2 a-acp, c-acp c-crq po12 n2 vbr n1 cc po12 n2 j; (12) sermon (DIV1) 126 Page 55
1104 And in our soules there is defilement by cleaving inordinatly to the world and worldly things: And in our Souls there is defilement by cleaving inordinately to the world and worldly things: cc p-acp po12 n2 pc-acp vbz n1 p-acp vvg av-j p-acp dt n1 cc j n2: (12) sermon (DIV1) 126 Page 55
1105 so purity springs by acquaintance with things above, when our affections do ascend to high and more noble things, and do stick to them. so purity springs by acquaintance with things above, when our affections do ascend to high and more noble things, and do stick to them. av n1 vvz p-acp n1 p-acp n2 a-acp, c-crq po12 n2 vdb vvi p-acp j cc av-dc j n2, cc vdb vvi p-acp pno32. (12) sermon (DIV1) 126 Page 55
1106 And so God leaveth to himself and is the object and measure of his own holines. And so God Leaveth to himself and is the Object and measure of his own holiness. cc av np1 vvz p-acp px31 cc vbz dt n1 cc n1 pp-f po31 d n1. (12) sermon (DIV1) 126 Page 55
1107 Thirdly God, is holy exemplarily in manner of a rule or coppy. Thirdly God, is holy exemplarily in manner of a Rule or copy. ord n1, vbz j av-j p-acp n1 pp-f dt n1 cc n1. (12) sermon (DIV1) 127 Page 55
1108 The conformitie of the soule and life of man to the eternal law is true holines, such conformity is in God to himself and law, The conformity of the soul and life of man to the Eternal law is true holiness, such conformity is in God to himself and law, dt n1 pp-f dt n1 cc n1 pp-f n1 p-acp dt j n1 vbz j n1, d n1 vbz p-acp np1 p-acp px31 cc n1, (12) sermon (DIV1) 127 Page 55
1109 though not because it is his law which is the rule of holines. though not Because it is his law which is the Rule of holiness. cs xx c-acp pn31 vbz po31 n1 r-crq vbz dt n1 pp-f n1. (12) sermon (DIV1) 127 Page 55
1110 Fourthly, formally God is holy, he cleaves to himselfe who is most pure, and is therefore formally holy. Fourthly, formally God is holy, he cleaves to himself who is most pure, and is Therefore formally holy. ord, av-j np1 vbz j, pns31 vvz p-acp px31 r-crq vbz av-ds j, cc vbz av av-j j. (12) sermon (DIV1) 128 Page 55
1111 God is the love of himselfe this is his holines, and because he loveth himselfe infinitely, God is the love of himself this is his holiness, and Because he loves himself infinitely, np1 vbz dt n1 pp-f px31 d vbz po31 n1, cc c-acp pns31 vvz px31 av-j, (12) sermon (DIV1) 128 Page 55
1112 as he is lovely infinitly, therefore he is infinitely holy. as he is lovely infinitely, Therefore he is infinitely holy. c-acp pns31 vbz j av-j, av pns31 vbz av-j j. (12) sermon (DIV1) 128 Page 55
1113 Yea God in the love of all his creatures is holy, Psalme 145 17. He is holy in all his workes. Yea God in the love of all his creatures is holy, Psalm 145 17. He is holy in all his works. uh np1 p-acp dt n1 pp-f d po31 n2 vbz j, n1 crd crd pns31 vbz j p-acp d po31 n2. (12) sermon (DIV1) 128 Page 55
1114 1. He loves them for his own sake. Sanctum esse, est amare Deum, et gloriam ipsius in omnibus procurare. 1. He loves them for his own sake. Sanctum esse, est amare God, et gloriam Himself in omnibus procurare. crd pns31 vvz pno32 p-acp po31 d n1. fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la. (12) sermon (DIV1) 129 Page 55
1115 To be holy is to love God and to seeke his glory in all things. And so he is holy in all his workes. To be holy is to love God and to seek his glory in all things. And so he is holy in all his works. pc-acp vbi j vbz pc-acp vvi np1 cc pc-acp vvi po31 n1 p-acp d n2. cc av pns31 vbz j p-acp d po31 n2. (12) sermon (DIV1) 129 Page 55
1116 And Secondly he is holy in all his works, because they are exactly conformable to the rectitude of the eternall law. And Secondly he is holy in all his works, Because they Are exactly conformable to the rectitude of the Eternal law. cc ord pns31 vbz j p-acp d po31 n2, c-acp pns32 vbr av-j j p-acp dt n1 pp-f dt j n1. (12) sermon (DIV1) 130 Page 55
1117 Quia tam perfecte vult rectitudinem quam perfecte illam concipit. He works as perfectly as he conceives perfectly. Quia tam perfect vult rectitudinem quam perfect Illam concipit. He works as perfectly as he conceives perfectly. fw-la fw-la vvi fw-la fw-la fw-la vvi fw-la fw-la. pns31 vvz c-acp av-j c-acp pns31 vvz av-j. (12) sermon (DIV1) 130 Page 55
1118 As is Gods judgment so is his will: As is God's judgement so is his will: c-acp vbz npg1 n1 av vbz po31 n1: (12) sermon (DIV1) 130 Page 55
1119 And hence it is that the love of the Father is so passing great to Christ, for the father loveth the son, &c. Joh. 5.20. And hence it is that the love of the Father is so passing great to christ, for the father loves the son, etc. John 5.20. cc av pn31 vbz d dt n1 pp-f dt n1 vbz av vvg j p-acp np1, p-acp dt n1 vvz dt n1, av np1 crd. (12) sermon (DIV1) 130 Page 55
1120 Why should God love the son more then any other creature; Why should God love the son more then any other creature; q-crq vmd np1 vvi dt n1 av-dc cs d j-jn n1; (12) sermon (DIV1) 130 Page 55
1121 but because he saw more of himself wrought in the sonne, then in any other creature. but Because he saw more of himself wrought in the son, then in any other creature. cc-acp c-acp pns31 vvd dc pp-f px31 vvd p-acp dt n1, av p-acp d j-jn n1. (12) sermon (DIV1) 130 Page 55
1122 Love is an inclination of the will to that thing which is good, and thereupon the soul of God runs out to Christ who was altogether lovely: Love is an inclination of the will to that thing which is good, and thereupon the soul of God runs out to christ who was altogether lovely: n1 vbz dt n1 pp-f dt n1 p-acp d n1 r-crq vbz j, cc av dt n1 pp-f np1 vvz av p-acp np1 r-crq vbds av j: (12) sermon (DIV1) 130 Page 55
1123 this is formal holinesse in God, this is the formality of this attribute in God, he loveth himself in his love to the creatures. this is formal holiness in God, this is the formality of this attribute in God, he loves himself in his love to the creatures. d vbz j n1 p-acp np1, d vbz dt n1 pp-f d n1 p-acp np1, pns31 vvz px31 p-acp po31 n1 p-acp dt n2. (12) sermon (DIV1) 130 Page 55
1124 All the actions of God proceede from an holy spirit, from a spirit of holines: All the actions of God proceed from an holy Spirit, from a Spirit of holiness: av-d dt n2 pp-f np1 vvi p-acp dt j n1, p-acp dt n1 pp-f n1: (12) sermon (DIV1) 130 Page 56
1125 As hath beene said already, holiness is to love God, to seek Gods glory, to love ones selfe in God, As hath been said already, holiness is to love God, to seek God's glory, to love ones self in God, a-acp vhz vbn vvn av, n1 vbz p-acp n1 np1, pc-acp vvi npg1 n1, pc-acp vvi pig n1 p-acp np1, (12) sermon (DIV1) 130 Page 56
1126 and in this sence God is certainly holy for he loves none as himselfe and seekes and aimes at his owne glory in every thing he doth. and in this sense God is Certainly holy for he loves none as himself and seeks and aims At his own glory in every thing he does. cc p-acp d n1 np1 vbz av-j j c-acp pns31 vvz pix p-acp px31 cc vvz cc vvz p-acp po31 d n1 p-acp d n1 pns31 vdz. (12) sermon (DIV1) 130 Page 56
1127 And here (by the way) let me speake a word of the formality of the holines of Saints. And Here (by the Way) let me speak a word of the formality of the holiness of Saints. cc av (p-acp dt n1) vvb pno11 vvi dt n1 pp-f dt n1 pp-f dt n1 pp-f n2. (12) sermon (DIV1) 131 Page 56
1128 Is it not their love to God and Christ. And the Saints that makes them to delight in beholding him whom their soule loveth. Doubtles it is. Is it not their love to God and christ. And the Saints that makes them to delight in beholding him whom their soul loves. Doubtless it is. vbz pn31 xx po32 n1 p-acp np1 cc np1. cc dt n2 cst vvz pno32 pc-acp vvi p-acp vvg pno31 ro-crq po32 n1 vvz. av-j pn31 vbz. (12) sermon (DIV1) 131 Page 56
1129 My beloved (saith the spouse) is whit and ruddy the chiefest among ten thousand. Canticles 5.10. My Beloved (Says the spouse) is whit and ruddy the chiefest among ten thousand. Canticles 5.10. po11 j-vvn (vvz dt n1) vbz n1 cc j dt js-jn p-acp crd crd. n2 crd. (12) sermon (DIV1) 131 Page 56
1130 As it was said by the Queen of Sheba of Solomon. 1 Kings 10.8. Happy are thy men, Happy are those thy servants which stand continually before thee, and which hear thy wisdom: As it was said by the Queen of Sheba of Solomon. 1 Kings 10.8. Happy Are thy men, Happy Are those thy Servants which stand continually before thee, and which hear thy Wisdom: p-acp pn31 vbds vvn p-acp dt n1 pp-f np1 pp-f np1. crd n2 crd. j vbr po21 n2, j vbr d po21 n2 r-crq vvb av-j p-acp pno21, cc r-crq vvi po21 n1: (12) sermon (DIV1) 131 Page 56
1131 So much more may we say (as the spirit of holines maketh us to say.) Blessed are they that know Christ, So much more may we say (as the Spirit of holiness makes us to say.) Blessed Are they that know christ, av av-d av-dc vmb pns12 vvi (c-acp dt n1 pp-f n1 vvz pno12 pc-acp vvi.) j-vvn vbr pns32 cst vvb np1, (12) sermon (DIV1) 131 Page 56
1132 and have of the graces of his Spirit. and have of the graces of his Spirit. cc vhb pp-f dt n2 pp-f po31 n1. (12) sermon (DIV1) 131 Page 56
1133 And here I must needs say once againe if God be holy, because he loveth good men which are his choice workmanship; And Here I must needs say once again if God be holy, Because he loves good men which Are his choice workmanship; cc av pns11 vmb av vvi a-acp av cs np1 vbb j, c-acp pns31 vvz j n2 r-crq vbr po31 j n1; (12) sermon (DIV1) 131 Page 56
1134 then so are the Saints therein holy also, for they love wonderfully that choise master piece Christ, then so Are the Saints therein holy also, for they love wonderfully that choice master piece christ, av av vbr dt n2 av j av, c-acp pns32 vvb av-j cst n1 n1 n1 np1, (12) sermon (DIV1) 131 Page 56
1135 and all the Saints which are his workmanship created in Christ Jesus unto good works, Eph. 2.10. and all the Saints which Are his workmanship created in christ jesus unto good works, Ephesians 2.10. cc d dt n2 r-crq vbr po31 n1 vvn p-acp np1 np1 p-acp j n2, np1 crd. (12) sermon (DIV1) 131 Page 56
1136 And so by the rule of contraryes, as it is said Psalme 45.7. by way of prophesy and mystically of Christ, Thou lovest righteousnes and hatest wickednes &c. God must needs hate sin with an infinite hatred: And so by the Rule of contraries, as it is said Psalm 45.7. by Way of prophesy and mystically of christ, Thou Lovest righteousness and Hatest wickedness etc. God must needs hate since with an infinite hatred: cc av p-acp dt n1 pp-f n2-jn, c-acp pn31 vbz vvn n1 crd. p-acp n1 pp-f vvb cc av-j pp-f np1, pns21 vv2 n1 cc vv2 n1 av np1 vmb av vvi n1 p-acp dt j n1: (12) sermon (DIV1) 131 Page 56
1137 for he loveth the rectitude of the eternall law, and therefore hateth what is contrary to it, for he loves the rectitude of the Eternal law, and Therefore hates what is contrary to it, c-acp pns31 vvz dt n1 pp-f dt j n1, cc av vvz r-crq vbz j-jn p-acp pn31, (12) sermon (DIV1) 131 Page 56
1138 for the sinfullnes of sinne is its contrariety to Gods eternall law. for the sinfullnes of sin is its contrariety to God's Eternal law. p-acp dt n1 pp-f n1 vbz po31 n1 p-acp npg1 j n1. (12) sermon (DIV1) 131 Page 56
1139 And then Secondly, God necessarily loveth his own goodnes and perfection, and therefore necessarily hateth sinne which is contrary and repugnant to that goodnes. And then Secondly, God necessarily loves his own Goodness and perfection, and Therefore necessarily hates sin which is contrary and repugnant to that Goodness. cc av ord, np1 av-j vvz po31 d n1 cc n1, cc av av-j vvz n1 r-crq vbz j-jn cc j p-acp d n1. (12) sermon (DIV1) 131 Page 56
1140 Repugnant I say, not as one forme to another, but as an inordinate thing to its rule and measure. Repugnant I say, not as one Form to Another, but as an inordinate thing to its Rule and measure. j pns11 vvb, xx p-acp crd n1 p-acp j-jn, cc-acp c-acp dt j n1 p-acp po31 n1 cc n1. (12) sermon (DIV1) 131 Page 56
1141 Keep sinne up and God must go downe, keepe God up, and sinne must go down. Keep sin up and God must go down, keep God up, and sin must go down. np1 vvb a-acp cc np1 vmb vvi a-acp, vvb np1 a-acp, cc n1 vmb vvi a-acp. (12) sermon (DIV1) 131 Page 56
1142 You may as well expect to see the Ocean sea burn to ashes, or stones to fly upward, You may as well expect to see the Ocean sea burn to Ashes, or stones to fly upward, pn22 vmb a-acp av vvi pc-acp vvi dt n1 n1 vvb p-acp n2, cc n2 pc-acp vvi av-j, (12) sermon (DIV1) 131 Page 56
1143 as look to see an union betweene God and sinne, or that God should not looke upon it with highest indignation. as look to see an Union between God and sin, or that God should not look upon it with highest Indignation. c-acp vvb pc-acp vvi dt n1 p-acp np1 cc n1, cc cst np1 vmd xx vvi p-acp pn31 p-acp js n1. (12) sermon (DIV1) 131 Page 56
1144 What sinne is, you should finde in every catechisme almost, it is the transgression of the holy law of God, What sin is, you should find in every Catechism almost, it is the Transgression of the holy law of God, q-crq n1 vbz, pn22 vmd vvi p-acp d n1 av, pn31 vbz dt n1 pp-f dt j n1 pp-f np1, (12) sermon (DIV1) 131 Page 56
1145 even the least sinne doth turne aside Gods love, and because he is holy, it maketh his very soule to hate the persons in whom it is. even the least sin does turn aside God's love, and Because he is holy, it makes his very soul to hate the Persons in whom it is. av dt ds n1 vdz vvi av npg1 n1, cc c-acp pns31 vbz j, pn31 vvz po31 j n1 pc-acp vvi dt n2 p-acp ro-crq pn31 vbz. (12) sermon (DIV1) 131 Page 56
1146 Sinne is like Coloquintida in the Pot, and this I must tell you that when God smels it, he cannot but throw away pot and all, it is so contrary to his holines. Sin is like Coloquintida in the Pot, and this I must tell you that when God smells it, he cannot but throw away pot and all, it is so contrary to his holiness. n1 vbz j n1 p-acp dt n1, cc d pns11 vmb vvi pn22 cst c-crq np1 n2 pn31, pns31 vmbx p-acp vvi av n1 cc d, pn31 vbz av j-jn p-acp po31 n1. (12) sermon (DIV1) 131 Page 57
1147 Where ever God sees sinne he runs at it presently. Where ever God sees sin he runs At it presently. c-crq av np1 vvz n1 pns31 vvz p-acp pn31 av-j. (12) sermon (DIV1) 131 Page 57
1148 If his owne son do but stand in the sinners steede, though he had no sinne of his owne, If his own son do but stand in the Sinners steed, though he had no sin of his own, cs po31 d n1 vdb p-acp vvi p-acp dt ng1 n1, cs pns31 vhd dx n1 pp-f po31 d, (12) sermon (DIV1) 131 Page 57
1149 yet you see how the wrath of God ran out against him. yet you see how the wrath of God ran out against him. av pn22 vvb c-crq dt n1 pp-f np1 vvd av p-acp pno31. (12) sermon (DIV1) 131 Page 57
1150 And the reason is, Gods love of his law, which is his holines, of which sin is the transgression, And the reason is, God's love of his law, which is his holiness, of which since is the Transgression, cc dt n1 vbz, npg1 n1 pp-f po31 n1, r-crq vbz po31 n1, pp-f r-crq n1 vbz dt n1, (12) sermon (DIV1) 131 Page 57
1151 and upon this account God must needs hate it. and upon this account God must needs hate it. cc p-acp d n1 np1 vmb av vvi pn31. (12) sermon (DIV1) 131 Page 57
1152 And this David a man of much acquaintance with God tells us, Psalm. 5.4, 5. For thou art not a God that hath pleasure in wickednes, And this David a man of much acquaintance with God tells us, Psalm. 5.4, 5. For thou art not a God that hath pleasure in wickedness, cc d np1 dt n1 pp-f d n1 p-acp np1 vvz pno12, n1. crd, crd c-acp pns21 vb2r xx dt n1 cst vhz n1 p-acp n1, (12) sermon (DIV1) 131 Page 57
1153 neither shall evill dwell with thee, The foolish shall not stand in thy sight, thou hatest all workers of iniquitie, and so Isaiah 1.24. Ah saith the Lord, I will ease me of mine adversaries and avenge me of mine enemies. neither shall evil dwell with thee, The foolish shall not stand in thy sighed, thou Hatest all workers of iniquity, and so Isaiah 1.24. Ah Says the Lord, I will ease me of mine Adversaries and avenge me of mine enemies. dx vmb j-jn vvi p-acp pno21, dt j vmb xx vvi p-acp po21 n1, pns21 vv2 d n2 pp-f n1, cc av np1 crd. uh vvz dt n1, pns11 vmb vvi pno11 pp-f po11 n2 cc vvb pno11 pp-f po11 n2. (12) sermon (DIV1) 131 Page 57
1154 By which words the prophet meaneth, that God will not be appeased, he will ease himselfe; By which words the Prophet means, that God will not be appeased, he will ease himself; p-acp r-crq n2 dt n1 vvz, cst np1 vmb xx vbi vvn, pns31 vmb vvi px31; (12) sermon (DIV1) 131 Page 57
1155 here is an allusion to the disposition of men, for even as wrath is nothing else but a desire of revenge: Here is an allusion to the disposition of men, for even as wrath is nothing Else but a desire of revenge: av vbz dt n1 p-acp dt n1 pp-f n2, p-acp av c-acp n1 vbz pix av cc-acp dt n1 pp-f n1: (12) sermon (DIV1) 131 Page 57
1156 so revenge it selfe also is a kind of contentment: for when any is revenged he is glad and satisfied. so revenge it self also is a kind of contentment: for when any is revenged he is glad and satisfied. av vvb pn31 n1 av vbz dt n1 pp-f n1: c-acp c-crq d vbz vvn pns31 vbz j cc vvn. (12) sermon (DIV1) 131 Page 57
1157 Thus the Lord saith, that he will satisfie himselfe in chastising his enemies, as if it were a kind of recompence. Thus the Lord Says, that he will satisfy himself in chastising his enemies, as if it were a kind of recompense. av dt n1 vvz, cst pns31 vmb vvi px31 p-acp vvg po31 n2, c-acp cs pn31 vbdr dt n1 pp-f n1. (12) sermon (DIV1) 131 Page 57
1158 And because this holines of God doth so glorious shine-out in his hating of sin, which is contrary both to his eternal law & workings, in both Church and world, And Because this holiness of God does so glorious shine-out in his hating of since, which is contrary both to his Eternal law & workings, in both Church and world, cc c-acp d n1 pp-f np1 vdz av j j p-acp po31 vvg pp-f n1, r-crq vbz j-jn av-d p-acp po31 j n1 cc n2, p-acp d n1 cc n1, (12) sermon (DIV1) 131 Page 57
1159 and also to the actings of Saints, acted by the Spirit of holines: and also to the actings of Saints, acted by the Spirit of holiness: cc av p-acp dt n2 pp-f n2, vvn p-acp dt n1 pp-f n1: (12) sermon (DIV1) 131 Page 57
1160 I will a little fasten here and give you some evidence of the bitter hatred which is in God against sinne. I will a little fasten Here and give you Some evidence of the bitter hatred which is in God against sin. pns11 vmb dt j vvi av cc vvb pn22 d n1 pp-f dt j n1 r-crq vbz p-acp np1 p-acp n1. (12) sermon (DIV1) 131 Page 57
1161 First, Therefore when we shall see an all-mercifull God to deprive men and Angels of such an infinite good, First, Therefore when we shall see an all-mercifull God to deprive men and Angels of such an infinite good, ord, av c-crq pns12 vmb vvi dt j np1 pc-acp vvi n2 cc n2 pp-f d dt j j, (12) sermon (DIV1) 132 Page 57
1162 as himselfe, certainly you must suppose there is some great cause & reason for it, as himself, Certainly you must suppose there is Some great cause & reason for it, c-acp px31, av-j pn22 vmb vvi a-acp vbz d j n1 cc n1 p-acp pn31, (12) sermon (DIV1) 132 Page 57
1163 why, the fruition of God is the greatest good, and Angells and men were his most excellent creatures: why, the fruition of God is the greatest good, and Angels and men were his most excellent creatures: uh-crq, dt n1 pp-f np1 vbz dt js j, cc n2 cc n2 vbdr po31 av-ds j n2: (12) sermon (DIV1) 132 Page 57
1164 yet such is Gods holines causing his hatred of sinne that he tumbles man out of Paradise, yet such is God's holiness causing his hatred of sin that he tumbles man out of Paradise, av d vbz npg1 n1 vvg po31 n1 pp-f n1 cst pns31 vvz n1 av pp-f n1, (12) sermon (DIV1) 132 Page 57
1165 and Angels out of heaven, here is one evidence of Gods hatred of sinne and severitie against sinners. and Angels out of heaven, Here is one evidence of God's hatred of sin and severity against Sinners. cc n2 av pp-f n1, av vbz crd n1 pp-f npg1 n1 pp-f n1 cc n1 p-acp n2. (12) sermon (DIV1) 132 Page 57
1166 But Secondly, God doth not only deprive these prime creatures of such a goodnes, to wit, himself infinitly and eternally, But Secondly, God does not only deprive these prime creatures of such a Goodness, to wit, himself infinitely and eternally, p-acp ord, np1 vdz xx av-j vvi d j-jn n2 pp-f d dt n1, pc-acp vvi, px31 av-j cc av-j, (12) sermon (DIV1) 133 Page 57
1167 but also cast them into extreame sorrows, pains and torments. but also cast them into extreme sorrows, pains and torments. cc-acp av vvd pno32 p-acp j-jn n2, n2 cc n2. (12) sermon (DIV1) 133 Page 57
1168 And the Angels which kept not their first estate (or principalitie) but lost their owne habitation, he hath reserved in everlasting chains under darkenes, And the Angels which kept not their First estate (or principality) but lost their own habitation, he hath reserved in everlasting chains under darkness, cc dt n2 r-crq vvd xx po32 ord n1 (cc n1) p-acp vvn po32 d n1, pns31 vhz vvn p-acp j n2 p-acp n1, (12) sermon (DIV1) 133 Page 57
1169 unto the judgement of the great day, Jud. ver. 6. And for men, who can be ignorant of these misteries, sinne hath brought upon all sexes and ages even in this life, besides those everlasting burnings, to the which all wicked ones are reserved? unto the judgement of the great day, Jud. ver. 6. And for men, who can be ignorant of these Mysteres, sin hath brought upon all sexes and ages even in this life, beside those everlasting burnings, to the which all wicked ones Are reserved? p-acp dt n1 pp-f dt j n1, np1 fw-la. crd cc p-acp n2, r-crq vmb vbi j pp-f d n2, n1 vhz vvn p-acp d n2 cc n2 av p-acp d n1, p-acp d j n2, p-acp dt r-crq d j pi2 vbr vvn? (12) sermon (DIV1) 133 Page 58
1170 Thirdly, God will blot out all the good that ever men did, if that fall a sinning once. Thirdly, God will blot out all the good that ever men did, if that fallen a sinning once. ord, np1 vmb vvi av d dt j cst av n2 vdd, cs d vvb dt vvg a-acp. (12) sermon (DIV1) 134 Page 58
1171 If the righteous turneth away from his righteousnes and committeth iniquitie, &c. All his righteousnes that he hath done shall not be mentioned in his trespasse, that he hath trespassed; and in his sinne that he hath sinned, in them he shall die. If the righteous turns away from his righteousness and Committeth iniquity, etc. All his righteousness that he hath done shall not be mentioned in his trespass, that he hath trespassed; and in his sin that he hath sinned, in them he shall die. cs dt j vvz av p-acp po31 n1 cc vvz n1, av av-d po31 n1 cst pns31 vhz vdn vmb xx vbi vvn p-acp po31 n1, cst pns31 vhz vvn; cc p-acp po31 n1 cst pns31 vhz vvn, p-acp pno32 pns31 vmb vvi. (12) sermon (DIV1) 134 Page 58
1172 If a man should live many a yeare in serving God, and do great things for the people of God; If a man should live many a year in serving God, and do great things for the people of God; cs dt n1 vmd vvi d dt n1 p-acp vvg np1, cc vdb j n2 p-acp dt n1 pp-f np1; (12) sermon (DIV1) 134 Page 58
1173 Yet if he give out and sin, and persist and die in his sinne, all his former good should be blotted out. Yet if he give out and since, and persist and die in his sin, all his former good should be blotted out. av cs pns31 vvb av cc n1, cc vvi cc vvi p-acp po31 n1, d po31 j j vmd vbi vvn av. (12) sermon (DIV1) 134 Page 58
1174 But here comes a great question, can a righteous man fall from his righteousnes? To which I answer, It is impossible, Ratione Decreti & promissionis, in regard of Gods decree and promise: But Here comes a great question, can a righteous man fallen from his righteousness? To which I answer, It is impossible, Ration Decree & promissionis, in regard of God's Decree and promise: p-acp av vvz dt j n1, vmb dt j n1 vvi p-acp po31 n1? p-acp r-crq pns11 vvb, pn31 vbz j, n1 np1 cc fw-la, p-acp n1 pp-f npg1 n1 cc n1: (12) sermon (DIV1) 134 Page 58
1175 Yet we must know that as God only hath immortality essentially and immutably: so likwise all kindes of goodness are only in God firme and sure. Yet we must know that as God only hath immortality essentially and immutably: so likewise all Kinds of Goodness Are only in God firm and sure. av pns12 vmb vvi cst p-acp np1 av-j vhz n1 av-j cc av-j: av av d n2 pp-f n1 vbr av-j p-acp np1 j cc j. (12) sermon (DIV1) 134 Page 58
1176 Saints might fall, Angels might fall, the Saints in heaven might fall and dy also againe, were it not that God holds them to their estates, he hath brought them unto, Saints might fallen, Angels might fallen, the Saints in heaven might fallen and die also again, were it not that God holds them to their estates, he hath brought them unto, np1 vmd vvi, n2 vmd vvi, dt n2 p-acp n1 vmd vvi cc vvi av av, vbdr pn31 xx cst np1 vvz pno32 p-acp po32 n2, pns31 vhz vvn pno32 p-acp, (12) sermon (DIV1) 134 Page 58
1177 and will even as the Psalmist saith, Psalme 91.4. He shall cover thee with his feathers, and under his wings shalt thou trust: and will even as the Psalmist Says, Psalm 91.4. He shall cover thee with his Feathers, and under his wings shalt thou trust: cc vmb av c-acp dt n1 vvz, n1 crd. pns31 vmb vvi pno21 p-acp po31 n2, cc p-acp po31 n2 vm2 pns21 vvi: (12) sermon (DIV1) 134 Page 58
1178 his truth shall be thy shield and buckler. his truth shall be thy shield and buckler. png31 n1 vmb vbi po21 n1 cc n1. (12) sermon (DIV1) 134 Page 58
1179 But for more cleare and full answer to the place in Ezekiel. You must know that the Holy Ghost meanes not truly gratious, But for more clear and full answer to the place in Ezekielem. You must know that the Holy Ghost means not truly gracious, cc-acp p-acp av-dc j cc j n1 p-acp dt n1 p-acp np1. pn22 vmb vvi d dt j n1 vvz xx av-j j, (12) sermon (DIV1) 134 Page 58
1180 neither is it the scope to prove falling from grace, but to cleare the Lords justice, neither is it the scope to prove falling from grace, but to clear the lords Justice, av-dx vbz pn31 dt n1 pc-acp vvi vvg p-acp n1, cc-acp pc-acp vvi dt n2 n1, (12) sermon (DIV1) 134 Page 58
1181 and my scope is to shew the deadly hatred God beares to sinne. and my scope is to show the deadly hatred God bears to sin. cc po11 n1 vbz pc-acp vvi dt j n1 np1 vvz p-acp n1. (12) sermon (DIV1) 134 Page 58
1182 And either by righteous in that place we are to understand a moral, legal, righteous man, And either by righteous in that place we Are to understand a moral, Legal, righteous man, cc d p-acp j p-acp d n1 pns12 vbr pc-acp vvi dt n1, j, j n1, (12) sermon (DIV1) 134 Page 58
1183 or else it is a caution to prevent a righteous mans falling, if we will understand it of Gospel righteousnes. or Else it is a caution to prevent a righteous men falling, if we will understand it of Gospel righteousness. cc av pn31 vbz dt n1 pc-acp vvi dt j ng1 vvg, cs pns12 vmb vvi pn31 pp-f n1 n1. (12) sermon (DIV1) 134 Page 58
1184 Or lastly, (as I intimated in the beginning of my Answer to his Question) it may be true of a righteous man considered in himselfe, not in relation to God or Christ, that he may turne from his righteousnes as Angels and Adam did. Or lastly, (as I intimated in the beginning of my Answer to his Question) it may be true of a righteous man considered in himself, not in Relation to God or christ, that he may turn from his righteousness as Angels and Adam did. cc ord, (c-acp pns11 vvd p-acp dt n-vvg pp-f po11 n1 p-acp po31 n1) pn31 vmb vbi j pp-f dt j n1 vvn p-acp px31, xx p-acp n1 p-acp np1 cc np1, cst pns31 vmb vvi p-acp po31 n1 p-acp n2 cc np1 vdd. (12) sermon (DIV1) 134 Page 58
1185 We have a rule conditional, suppositions are of things impossible, aswell as of possibles, & therefore make what ye will of the text, yee can never necessarily conclude, either with Bellarmine, that a man may, Exuare cor novum, put away a new heart, that faith may be lost. We have a Rule conditional, suppositions Are of things impossible, aswell as of possibles, & Therefore make what you will of the text, ye can never necessarily conclude, either with Bellarmine, that a man may, Exuare cor novum, put away a new heart, that faith may be lost. pns12 vhb dt n1 j, n2 vbr pp-f n2 j, av c-acp pp-f fw-fr, cc av vvb r-crq pn22 vmb pp-f dt n1, pn22 vmb av-x av-j vvi, av-d p-acp np1, cst dt n1 vmb, vvb fw-la fw-la, vvd av dt j n1, cst n1 vmb vbi vvn. (12) sermon (DIV1) 134 Page 58
1186 Lib. 3. de Inst. c. 14. Quid clareus? quomodo quaeso avertitur justus à justicia, si fide sola justificatur & fides semel concepta extergui non potest? or with Arminians that it is so evident, that every one may see it, that a just man may totally and finally fall away. Lib. 3. de Inst. c. 14. Quid clareus? quomodo quaeso avertitur justus à Justice, si fide sola Justificatur & fides semel concepta extergui non potest? or with Arminians that it is so evident, that every one may see it, that a just man may totally and finally fallen away. np1 crd fw-fr np1 sy. crd fw-la fw-la? fw-la fw-la fw-la fw-la fw-fr n1, fw-la fw-la uh fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la? cc p-acp njp2 cst pn31 vbz av j, cst d pi vmb vvi pn31, cst dt j n1 vmb av-j cc av-j vvi av. (12) sermon (DIV1) 134 Page 59
1187 Christ tells his disciples that he would send the comforter, that he might abide with them forever, that he might dwell with them, christ tells his Disciples that he would send the comforter, that he might abide with them forever, that he might dwell with them, np1 vvz po31 n2 cst pns31 vmd vvi dt n1, cst pns31 vmd vvi p-acp pno32 av, cst pns31 vmd vvi p-acp pno32, (12) sermon (DIV1) 134 Page 59
1188 and be in them John 14.16.17. But I must end this businesse which is but by the by. and be in them John 14.16.17. But I must end this business which is but by the by. cc vbb p-acp pno32 np1 crd. p-acp pns11 vmb vvi d n1 r-crq vbz p-acp p-acp dt a-acp. (12) sermon (DIV1) 134 Page 59
1189 God must needs hate sin, seeing one sin in the evening of a mans age persisted in unto death will make God forget, all former services done to him (this is the third evidence.) God must needs hate since, seeing one since in the evening of a men age persisted in unto death will make God forget, all former services done to him (this is the third evidence.) np1 vmb av vvi n1, vvg crd n1 p-acp dt n1 pp-f dt ng1 n1 vvn p-acp p-acp n1 vmb vvi np1 vvi, d j n2 vdn p-acp pno31 (d vbz dt ord n1.) (12) sermon (DIV1) 134 Page 59
1190 Fourthly, Gods willing the abased incarnation, and dolorous death and passion of his sonne, that sinne might be abolished, is the highest discovery of his hatred towards it. Fourthly, God's willing the abased incarnation, and dolorous death and passion of his son, that sin might be abolished, is the highest discovery of his hatred towards it. ord, n2 vvg dt vvd n1, cc j n1 cc n1 pp-f po31 n1, cst n1 vmd vbi vvn, vbz dt js n1 pp-f po31 n1 p-acp pn31. (12) sermon (DIV1) 135 Page 59
1191 If nothing but the blood of his owne son be able to remove sin, it shall be laid down rather then God will endure it: If nothing but the blood of his own son be able to remove since, it shall be laid down rather then God will endure it: cs pix cc-acp dt n1 pp-f po31 d n1 vbi j pc-acp vvi n1, pn31 vmb vbi vvn a-acp av av np1 vmb vvi pn31: (12) sermon (DIV1) 135 Page 59
1192 so hateful is sin, and so loathsome in the eyes of God. so hateful is since, and so loathsome in the eyes of God. av j vbz n1, cc av j p-acp dt n2 pp-f np1. (12) sermon (DIV1) 135 Page 59
1193 And therefore Soules, do but consider this, ye that make light of sin, see and consider a little what sinne is in the account of God, in whose ballance all things must be wayed. And Therefore Souls, do but Consider this, you that make Light of since, see and Consider a little what sin is in the account of God, in whose balance all things must be weighed. cc av n2, vdb p-acp vvi d, pn22 cst vvb n1 pp-f n1, vvb cc vvi dt j r-crq n1 vbz p-acp dt n1 pp-f np1, p-acp rg-crq n1 d n2 vmb vbi vvn. (12) sermon (DIV1) 135 Page 59
1194 Yea, look upon the readines of Christ to make his soule an offering for sin, to lay down his pretious life that this ugly thing sin so hateful to Gods holines might be slain as well as satisfied for; Yea, look upon the readiness of christ to make his soul an offering for since, to lay down his precious life that this ugly thing since so hateful to God's holiness might be slave as well as satisfied for; uh, vvb p-acp dt n1 pp-f np1 pc-acp vvi po31 n1 dt n1 p-acp n1, pc-acp vvi a-acp po31 j n1 cst d j n1 n1 av j p-acp ng1 n1 vmd vbi vvn a-acp av c-acp vvn p-acp; (12) sermon (DIV1) 135 Page 59
1195 and that Gods soul might be eased and comforted, justice being satisfied which the holy severitie of God did call for. and that God's soul might be eased and comforted, Justice being satisfied which the holy severity of God did call for. cc d ng1 n1 vmd vbi vvn cc vvn, n1 vbg vvn r-crq dt j n1 pp-f np1 vdd vvi p-acp. (12) sermon (DIV1) 135 Page 59
1196 I have beene very long upon the formalitie of Gods holines, which as you may remember, is the fourth way or manner God is said to be holy in. I have been very long upon the formality of God's holiness, which as you may Remember, is the fourth Way or manner God is said to be holy in. pns11 vhb vbn av av-j p-acp dt n1 pp-f npg1 n1, r-crq c-acp pn22 vmb vvi, vbz dt ord n1 cc n1 np1 vbz vvn pc-acp vbi j p-acp. (12) sermon (DIV1) 135 Page 59
1197 A Fifth, and indeed the last way or manner is, that God is said to be holy, Eminently, and causally; as the fountain and begining of all sanctitie in creatures. A Fifth, and indeed the last Way or manner is, that God is said to be holy, Eminently, and causally; as the fountain and beginning of all sanctity in creatures. dt ord, cc av dt ord n1 cc n1 vbz, cst np1 vbz vvn pc-acp vbi j, av-j, cc av-j; p-acp dt n1 cc n-vvg pp-f d n1 p-acp n2. (12) sermon (DIV1) 136 Page 59
1198 As he is the root of all holines, the object, the example viz. of and unto his own holines and formally holy, As he is the root of all holiness, the Object, the Exampl viz. of and unto his own holiness and formally holy, p-acp pns31 vbz dt n1 pp-f d n1, dt n1, dt n1 n1 a-acp cc p-acp po31 d n1 cc av-j j, (12) sermon (DIV1) 136 Page 59
1199 also (as hath largly been demonstrated, So likewise to the creator of all creatures holines? He is the Efficient, Formall, Exemplary, and final cause. also (as hath largely been demonstrated, So likewise to the creator of all creatures holiness? He is the Efficient, Formal, Exemplary, and final cause. av (c-acp vhz av-j vbn vvn, av av p-acp dt n1 pp-f d n2 n1? pns31 vbz dt j, j, j, cc j n1. (12) sermon (DIV1) 136 Page 59
1200 He hath (first) infused all holines (into Angels and men) which they have, he converteth men to himselfe, he doth away the spots of their sinnes, he plants in them the light of grace and good inclinations. He hath (First) infused all holiness (into Angels and men) which they have, he Converts men to himself, he does away the spots of their Sins, he plants in them the Light of grace and good inclinations. pns31 vhz (ord) vvd d n1 (p-acp n2 cc n2) r-crq pns32 vhb, pns31 vvz n2 p-acp px31, pns31 vdz av dt n2 pp-f po32 n2, pns31 vvz p-acp pno32 dt n1 pp-f n1 cc j n2. (12) sermon (DIV1) 136 Page 59
1201 All holines comes from him, and what have we, that we have not received from him, who only it is that makes men to differ? So that, God is causally holy, the efficient cause of all holines in the sons of men. All holiness comes from him, and what have we, that we have not received from him, who only it is that makes men to differ? So that, God is causally holy, the efficient cause of all holiness in the Sons of men. av-d n1 vvz p-acp pno31, cc q-crq vhb pns12, cst pns12 vhb xx vvn p-acp pno31, r-crq av-j pn31 vbz cst vvz n2 pc-acp vvi? av cst, np1 vbz av-j j, dt j n1 pp-f d n1 p-acp dt n2 pp-f n2. (12) sermon (DIV1) 136 Page 59
1202 He it is that rooteth out sin, and cleanseth them from filthines, and planteth in them holines by his holy spirit. He it is that roots out since, and Cleanseth them from filthiness, and plants in them holiness by his holy Spirit. pns31 pn31 vbz cst vvz av n1, cc vvz pno32 p-acp n1, cc vvz p-acp pno32 n1 p-acp po31 j n1. (12) sermon (DIV1) 136 Page 60
1203 And thus our God is holy as he doth effect holines. Secondly he gives the very species of holines. And thus our God is holy as he does Effect holiness. Secondly he gives the very species of holiness. cc av po12 np1 vbz j c-acp pns31 vdz vvi n1. ord pns31 vvz dt j n2 pp-f n1. (12) sermon (DIV1) 136 Page 60
1204 Holines (as I have told you) is placed in loving God, and his waies, Christ and his people: Holiness (as I have told you) is placed in loving God, and his ways, christ and his people: n1 (c-acp pns11 vhb vvn pn22) vbz vvn p-acp j-vvg np1, cc po31 n2, np1 cc po31 n1: (12) sermon (DIV1) 136 Page 60
1205 Now it is God that forms Christ in us, and gives a spirit of conformitie to him in holines. Now it is God that forms christ in us, and gives a Spirit of conformity to him in holiness. av pn31 vbz np1 cst vvz np1 p-acp pno12, cc vvz dt n1 pp-f n1 p-acp pno31 p-acp n1. (12) sermon (DIV1) 136 Page 60
1206 He is the formal cause of holines in creatures, not informing but in a higher way, He is the formal cause of holiness in creatures, not informing but in a higher Way, pns31 vbz dt j n1 pp-f n1 p-acp n2, xx vvg cc-acp p-acp dt jc n1, (12) sermon (DIV1) 136 Page 60
1207 & without imperfection, we are transformed by the renewing of our mind, Rom. 12.2 The NONLATINALPHABET the new creature, the change of the soule, (as the worke is variously termed) is wholy from God. & without imperfection, we Are transformed by the renewing of our mind, Rom. 12.2 The the new creature, the change of the soul, (as the work is variously termed) is wholly from God. cc p-acp n1, pns12 vbr vvn p-acp dt vvg pp-f po12 n1, np1 crd dt dt j n1, dt n1 pp-f dt n1, (c-acp dt n1 vbz av-j vvn) vbz av-jn p-acp np1. (12) sermon (DIV1) 136 Page 60
1208 And so their people come to be willing in the day of Gods power, in the beauties of holines Ps. 110.3. And so their people come to be willing in the day of God's power, in the beauty's of holiness Ps. 110.3. cc av po32 n1 vvb pc-acp vbi vvg p-acp dt n1 pp-f npg1 n1, p-acp dt n2 pp-f n1 np1 crd. (12) sermon (DIV1) 136 Page 60
1209 Then when they have a holy frame of spirit, they being to value ordinances, and run too and fro for the increase of their knowledge, Daniel 12.4. they cleave unto God, and one to another, praying in the Holy Ghost Jude. Then when they have a holy frame of Spirit, they being to valve ordinances, and run too and from for the increase of their knowledge, daniel 12.4. they cleave unto God, and one to Another, praying in the Holy Ghost U^de. av c-crq pns32 vhb dt j n1 pp-f n1, pns32 vbg p-acp n1 n2, cc vvb av cc av p-acp dt n1 pp-f po32 n1, np1 crd. pns32 vvb p-acp np1, cc pi p-acp n-jn, vvg p-acp dt j n1 np1. (12) sermon (DIV1) 136 Page 60
1210 ver 20. and submiting themselves one to another in the feare of God Ephes. 5.21. for 20. and submitting themselves one to Another in the Fear of God Ephesians 5.21. p-acp crd cc vvg px32 pi p-acp j-jn p-acp dt n1 pp-f np1 np1 crd. (12) sermon (DIV1) 136 Page 60
1211 Even as the father loveth the sonne, and the sonne loveth the father, and God loveth himselfe because of the holines in their divine essence: Even as the father loves the son, and the son loves the father, and God loves himself Because of the holiness in their divine essence: j c-acp dt n1 vvz dt n1, cc dt n1 vvz dt n1, cc np1 vvz px31 c-acp pp-f dt n1 p-acp po32 j-jn n1: (12) sermon (DIV1) 136 Page 60
1212 so it is with the Saints that are made to be holy and are renewed. so it is with the Saints that Are made to be holy and Are renewed. av pn31 vbz p-acp dt n2 cst vbr vvn pc-acp vbi j cc vbr vvn. (12) sermon (DIV1) 136 Page 60
1213 Thirdly, God is exemplarily the cause of holines in creatures, he hath laid a coppy before us according to which we should square our lives. Thirdly, God is exemplarily the cause of holiness in creatures, he hath laid a copy before us according to which we should square our lives. ord, np1 vbz av-j dt n1 pp-f n1 p-acp n2, pns31 vhz vvn dt n1 p-acp pno12 vvg p-acp r-crq pns12 vmd vvi po12 n2. (12) sermon (DIV1) 137 Page 60
1214 He is principum exemplare. Not only the mind and will of God revealed in the scripture, He is Principum exemplare. Not only the mind and will of God revealed in the scripture, pns31 vbz fw-la fw-la. xx av-j dt n1 cc n1 pp-f np1 vvd p-acp dt n1, (12) sermon (DIV1) 137 Page 60
1215 but also the histories of Gods dealings in point of holines, who would have us walk as he hath, but also the histories of God's dealings in point of holiness, who would have us walk as he hath, cc-acp av dt n2 pp-f n2 n2-vvg p-acp n1 pp-f n1, r-crq vmd vhi pno12 vvi c-acp pns31 vhz, (12) sermon (DIV1) 137 Page 60
1216 and be holy as he is holy. and be holy as he is holy. cc vbi j c-acp pns31 vbz j. (12) sermon (DIV1) 137 Page 60
1217 And yet this is not all, we have a plaine familiar coppy, a demonstration before our eys, I mean the behaviour and conversation of Christ in the daies of his flesh, he hath left us an example, that ye should follow his steps. 1 Pet. 2.21. And yet this is not all, we have a plain familiar copy, a demonstration before our eyes, I mean the behaviour and Conversation of christ in the days of his Flesh, he hath left us an Exampl, that you should follow his steps. 1 Pet. 2.21. cc av d vbz xx d, pns12 vhb dt j j-jn n1, dt n1 p-acp po12 n2, pns11 vvb dt n1 cc n1 pp-f np1 p-acp dt n2 pp-f po31 n1, pns31 vhz vvn pno12 dt n1, cst pn22 vmd vvi po31 n2. vvn np1 crd. (12) sermon (DIV1) 137 Page 60
1218 Such as walk according to these coppies and this rule, peace be on them and mercy, Such as walk according to these copies and this Rule, peace be on them and mercy, d p-acp n1 vvg p-acp d n2 cc d n1, n1 vbb p-acp pno32 cc n1, (12) sermon (DIV1) 137 Page 60
1219 and upon the Holy Israel of God, Gal. 6.16. and upon the Holy Israel of God, Gal. 6.16. cc p-acp dt j np1 pp-f np1, np1 crd. (12) sermon (DIV1) 137 Page 60
1220 Fourthly, All the holines of the creature is directed unto God and his glory, as unto its end. Fourthly, All the holiness of the creature is directed unto God and his glory, as unto its end. ord, d dt n1 pp-f dt n1 vbz vvn p-acp np1 cc po31 n1, c-acp p-acp po31 n1. (12) sermon (DIV1) 138 Page 60
1221 Therefore the creature is sanctified and made holy, that it may be for God the utmost end; Therefore the creature is sanctified and made holy, that it may be for God the utmost end; av dt n1 vbz vvn cc vvd j, cst pn31 vmb vbi p-acp np1 dt j n1; (12) sermon (DIV1) 138 Page 60
1222 and honour him, and praise, and glorifie him. and honour him, and praise, and Glorify him. cc vvb pno31, cc n1, cc vvi pno31. (12) sermon (DIV1) 138 Page 60
1223 And take this for a truth, no action is any further holy then Gods glory is the end of it. And take this for a truth, no actium is any further holy then God's glory is the end of it. cc vvb d p-acp dt n1, dx n1 vbz d jc j cs npg1 n1 vbz dt n1 pp-f pn31. (12) sermon (DIV1) 138 Page 60
1224 The Pharises almes, fastnings and prayers, were materially good: but because their owne praise and not Gods glory was that which they aimed at; this was that spoild all. The Pharisees alms, fastenings and Prayers, were materially good: but Because their own praise and not God's glory was that which they aimed At; this was that spoiled all. dt np2 n2, n2-vvg cc n2, vbdr av-jn j: cc-acp c-acp po32 d n1 cc xx npg1 n1 vbds d r-crq pns32 vvd p-acp; d vbds cst vvd d. (12) sermon (DIV1) 138 Page 60
1225 And therefore (Christians) well is that we have a Christ, for seeing God will no further look upon us then we perfectly aime at his glory in every thing; And Therefore (Christians) well is that we have a christ, for seeing God will no further look upon us then we perfectly aim At his glory in every thing; cc av (np1) av vbz cst pns12 vhb dt np1, p-acp vvg np1 vmb av-dx av-jc vvi p-acp pno12 cs pns12 av-j vvb p-acp po31 n1 p-acp d n1; (12) sermon (DIV1) 138 Page 61
1226 what would become of us had we not a Christ? Seeing selfe ends will so mingle themselves with one best performances, have we not cause to blesse God for Jesus Christ; what would become of us had we not a christ? Seeing self ends will so mingle themselves with one best performances, have we not cause to bless God for jesus christ; q-crq vmd vvi pp-f pno12 vhn pns12 xx dt np1? vvg n1 n2 vmb av vvi px32 p-acp crd js n2, vhb pns12 xx n1 pc-acp vvi np1 p-acp np1 np1; (12) sermon (DIV1) 138 Page 61
1227 'tis our duty, and let it be our practice to blesse God for Jesus Christ. To Summe up all. it's our duty, and let it be our practice to bless God for jesus christ. To Sum up all. pn31|vbz po12 n1, cc vvb pn31 vbi po12 n1 pc-acp vvi np1 p-acp np1 np1. p-acp n1 a-acp d. (12) sermon (DIV1) 138 Page 61
1228 Holy men have holy minds, their holy minds are fixed upon God. The will, word, and workes of God and Christ, are coppyes before their eies; Holy men have holy minds, their holy minds Are fixed upon God. The will, word, and works of God and christ, Are coppyes before their eyes; j n2 vhb j n2, po32 j n2 vbr vvn p-acp np1. dt n1, n1, cc n2 pp-f np1 cc np1, vbr n2 p-acp po32 n2; (12) sermon (DIV1) 138 Page 61
1229 and lastly, holy men ayme at Gods glory and not themselves, (for they are swallowed up in God, and lastly, holy men aim At God's glory and not themselves, (for they Are swallowed up in God, cc ord, j n2 vvi p-acp ng1 n1 cc xx px32, (c-acp pns32 vbr vvn a-acp p-acp np1, (12) sermon (DIV1) 138 Page 61
1230 and know whom they have believed) therefore I commend in all these respects, God to be eminently and causally holy. and know whom they have believed) Therefore I commend in all these respects, God to be eminently and causally holy. cc vvb r-crq pns32 vhb vvn) av pns11 vvb p-acp d d n2, np1 pc-acp vbi av-j cc av-j j. (12) sermon (DIV1) 138 Page 61
1231 Now lets come to make some use and application of this truth, that the Lord our God is holy, that holines is an attribute of Gods. And first by way of information it teacheth us, that holines is not to be contemned, Now lets come to make Some use and application of this truth, that the Lord our God is holy, that holiness is an attribute of God's And First by Way of information it Teaches us, that holiness is not to be contemned, av vvb|pno12 vvb pc-acp vvi d n1 cc n1 pp-f d n1, cst dt n1 po12 n1 vbz j, cst n1 vbz dt n1 pp-f n2 cc ord p-acp n1 pp-f n1 pn31 vvz pno12, cst n1 vbz xx pc-acp vbi vvn, (12) sermon (DIV1) 138 Page 61
1232 nor such as labor after it is not to be set light by, nor holy persons despised. nor such as labour After it is not to be Set Light by, nor holy Persons despised. ccx d c-acp n1 p-acp pn31 vbz xx pc-acp vbi vvn n1 p-acp, ccx j n2 vvn. (12) sermon (DIV1) 138 Page 61
1233 Wo therefore to those that despise holy persons, this must needs be an heynous offence; Woe Therefore to those that despise holy Persons, this must needs be an heinous offence; n1 av p-acp d cst vvb j n2, d vmb av vbi dt j n1; (12) sermon (DIV1) 138 Page 61
1234 why Sirs, what do ye mean? Holines is an attribute of God, and can that be base or despicable, which God takes, why Sirs, what do you mean? Holiness is an attribute of God, and can that be base or despicable, which God Takes, q-crq n2, q-crq vdb pn22 vvi? n1 vbz dt n1 pp-f np1, cc vmb d vbi j cc j, r-crq np1 vvz, (12) sermon (DIV1) 138 Page 61
1235 and makes to be one of his owne attributes, one of his names which must not be taken in vaine; much lesse not trampled upon. and makes to be one of his own attributes, one of his names which must not be taken in vain; much less not trampled upon. cc vvz pc-acp vbi crd pp-f po31 d n2, crd pp-f po31 n2 r-crq vmb xx vbi vvn p-acp j; av-d av-dc xx vvn p-acp. (12) sermon (DIV1) 138 Page 61
1236 Are such to be blamed that desire to be like God? to be holy as their father which is in heaven is holy? what horrible wickednesse is this! are such to be blamed that desire to be like God? to be holy as their father which is in heaven is holy? what horrible wickedness is this! vbr d pc-acp vbi vvn cst n1 pc-acp vbi j np1? pc-acp vbi j p-acp po32 n1 r-crq vbz p-acp n1 vbz j? q-crq j n1 vbz d! (12) sermon (DIV1) 138 Page 61
1237 to mock at holy people, as to twit them with holinesse, is to mock at God: to mock At holy people, as to twit them with holiness, is to mock At God: pc-acp vvi p-acp j n1, c-acp pc-acp vvi pno32 p-acp n1, vbz pc-acp vvi p-acp np1: (12) sermon (DIV1) 138 Page 61
1238 those that do so, are like unto such wretched servants in a house, as will dog and misuse a childe in the family, those that do so, Are like unto such wretched Servants in a house, as will dog and misuse a child in the family, d cst vdb av, vbr av-j p-acp d j n2 p-acp dt n1, c-acp vmb vvi cc vvi dt n1 p-acp dt n1, (12) sermon (DIV1) 138 Page 61
1239 because it is like his father, whom they yet take wages off and live by, and can not live with out: Because it is like his father, whom they yet take wages off and live by, and can not live with out: c-acp pn31 vbz av-j png31 n1, ro-crq pns32 av vvb n2 a-acp cc vvi p-acp, cc vmb xx vvi p-acp av: (12) sermon (DIV1) 138 Page 61
1240 little do men think to what a pitch of sinfulnesse their carriage this way doth amount unto: little doe men think to what a pitch of sinfulness their carriage this Way does amount unto: j n1 n2 vvi p-acp r-crq dt n1 pp-f n1 po32 n1 d n1 vdz vvi p-acp: (12) sermon (DIV1) 138 Page 61
1241 though many think it nothing to mock at holy people, yet is it a very great sinne: though many think it nothing to mock At holy people, yet is it a very great sin: cs d vvb pn31 pix p-acp vvi p-acp j n1, av vbz pn31 dt j j n1: (12) sermon (DIV1) 138 Page 61
1242 And yet what is more in disgrace then holynesse? who more despised then pure and holy soules? Oh these are your pure folkes, these are the holy sect, and the like scoffing speeches. And yet what is more in disgrace then holiness? who more despised then pure and holy Souls? O these Are your pure folks, these Are the holy sect, and the like scoffing Speeches. cc av q-crq vbz av-dc p-acp n1 av n1? q-crq dc j-vvn av j cc j n2? uh d vbr po22 j n2, d vbr dt j n1, cc dt j j-vvg n2. (12) sermon (DIV1) 138 Page 61
1243 If a man do but looke towards the wayes of holynes, he is streightway had in derision by prophane people. If a man do but look towards the ways of holiness, he is straightway had in derision by profane people. cs dt n1 vdb p-acp vvi p-acp dt n2 pp-f n1, pns31 vbz av vhn p-acp n1 p-acp j n1. (12) sermon (DIV1) 138 Page 61
1244 How do parents abuse their owne children even among us in this place, if they do but looke towards Sion, How do Parents abuse their own children even among us in this place, if they do but look towards Sion, q-crq vdb n2 vvi po32 d n2 av p-acp pno12 p-acp d n1, cs pns32 vdb p-acp vvi p-acp np1, (12) sermon (DIV1) 138 Page 62
1245 and even weep for mad ▪ Alas poore soules! Oh that I had but bowells to pitty you as there is cause. and even weep for mad ▪ Alas poor Souls! O that I had but bowels to pity you as there is cause. cc av vvb p-acp j ▪ uh j n2! uh cst pns11 vhd p-acp n2 pc-acp vvi pn22 a-acp pc-acp vbz n1. (12) sermon (DIV1) 138 Page 62
1246 Do ye know what ye do? Let me tell you, yee mock at that which must be in your selves or ye shall not see God. Heb. 12.14. and holynesse without which no man shall see the Lord; Do you know what you do? Let me tell you, ye mock At that which must be in your selves or you shall not see God. Hebrew 12.14. and holiness without which no man shall see the Lord; vdb pn22 vvi r-crq pn22 vdb? vvb pno11 vvi pn22, pn22 vvb p-acp d r-crq vmb vbi p-acp po22 n2 cc pn22 vmb xx vvi np1. np1 crd. cc n1 p-acp r-crq dx n1 vmb vvi dt n1; (12) sermon (DIV1) 138 Page 62
1247 yea ye mock at that without which ye cannot serve the Lord. yea you mock At that without which you cannot serve the Lord. uh pn22 vvb p-acp d p-acp r-crq pn22 vmbx vvi dt n1. (12) sermon (DIV1) 138 Page 62
1248 Josh. 24 19. Ye cannot serve the Lord for he is an holy God, &c. Such as despise holynesse cannot serve God, Josh. 24 19. You cannot serve the Lord for he is an holy God, etc. Such as despise holiness cannot serve God, np1 crd crd pn22 vmbx vvi dt n1 c-acp pns31 vbz dt j np1, av d c-acp vvb n1 vmbx vvi np1, (12) sermon (DIV1) 138 Page 62
1249 so this is the first use. so this is the First use. av d vbz dt ord n1. (12) sermon (DIV1) 138 Page 62
1250 If you should have thoughts of indignation against people because they be holy, ye would plainly declare that ye are none of Gods servants, none of his worshippers, If you should have thoughts of Indignation against people Because they be holy, you would plainly declare that you Are none of God's Servants, none of his worshippers, cs pn22 vmd vhi n2 pp-f n1 p-acp n1 c-acp pns32 vbb j, pn22 vmd av-j vvi cst pn22 vbr pix pp-f npg1 n2, pix pp-f po31 n2, (12) sermon (DIV1) 138 Page 62
1251 and as first I said, that ye shall not see his face in mercy, so much for that; and as First I said, that you shall not see his face in mercy, so much for that; cc p-acp ord pns11 vvd, cst pn22 vmb xx vvi po31 n1 p-acp n1, av av-d c-acp d; (12) sermon (DIV1) 138 Page 62
1252 they that labour to be holy are not to be condemned, nor holynesse which is an attribute of God contemned. they that labour to be holy Are not to be condemned, nor holiness which is an attribute of God contemned. pns32 cst vvb pc-acp vbi j vbr xx pc-acp vbi vvn, ccx n1 r-crq vbz dt n1 pp-f np1 vvd. (12) sermon (DIV1) 138 Page 62
1253 Secondly, If holinesse be an attribute of God, then it further teacheth us, that God must needs like of holinesse and delight in holy persons. Secondly, If holiness be an attribute of God, then it further Teaches us, that God must needs like of holiness and delight in holy Persons. ord, cs n1 vbb dt n1 pp-f np1, cs pn31 av-jc vvz pno12, cst np1 vmb av av-j pp-f n1 cc n1 p-acp j n2. (12) sermon (DIV1) 139 Page 62
1254 For all Gods attributes are pleasing to him: and this being one of them, he must needs take pleasure in this. For all God's attributes Are pleasing to him: and this being one of them, he must needs take pleasure in this. p-acp d ng1 n2 vbr vvg p-acp pno31: cc d vbg crd pp-f pno32, pns31 vmb av vvi n1 p-acp d. (12) sermon (DIV1) 139 Page 62
1255 This clearly follows, where God doth finde but a sparkle of himself, he must delight necessarily in it, This clearly follows, where God does find but a sparkle of himself, he must delight necessarily in it, np1 av-j vvz, c-crq np1 vdz vvi p-acp dt n1 pp-f px31, pns31 vmb vvi av-j p-acp pn31, (12) sermon (DIV1) 139 Page 62
1256 because of his holiness (as hath been abundantly manifested in the foregoing part of this discourse) he runs with joy to his the workmanship of his own spirit. Because of his holiness (as hath been abundantly manifested in the foregoing part of this discourse) he runs with joy to his the workmanship of his own Spirit. c-acp pp-f po31 n1 (c-acp vhz vbn av-j vvn p-acp dt vvg n1 pp-f d n1) pns31 vvz p-acp n1 p-acp po31 dt n1 pp-f po31 d n1. (12) sermon (DIV1) 139 Page 62
1257 And this is not onely a Use of information, but of comfort also; And this is not only a Use of information, but of Comfort also; cc d vbz xx av-j dt n1 pp-f n1, cc-acp pp-f n1 av; (12) sermon (DIV1) 139 Page 62
1258 exceeding great comfort to those that are taken out of this wid• world and set into Christ the root of Jesse the root of holinesse. exceeding great Comfort to those that Are taken out of this wid• world and Set into christ the root of Jesse the root of holiness. vvg j n1 p-acp d cst vbr vvn av pp-f d n1 n1 cc vvi p-acp np1 dt n1 pp-f np1 dt n1 pp-f n1. (12) sermon (DIV1) 139 Page 62
1259 The spirit of glory and of God resteth on you, saith the Apostle Peter, 1 Epist. c. 4.14. (which may rejoyce under their reproaches for the name of Christ, The Spirit of glory and of God rests on you, Says the Apostle Peter, 1 Epistle c. 4.14. (which may rejoice under their Reproaches for the name of christ, dt n1 pp-f n1 cc pp-f np1 vvz p-acp pn22, vvz dt n1 np1, crd np1 sy. crd. (r-crq vmb vvi p-acp po32 n2 p-acp dt n1 pp-f np1, (12) sermon (DIV1) 139 Page 62
1260 when a soul loves God, and is seeking to set up his glory, this is matter of great joy, when a soul loves God, and is seeking to Set up his glory, this is matter of great joy, c-crq dt n1 vvz np1, cc vbz vvg pc-acp vvi a-acp po31 n1, d vbz n1 pp-f j n1, (12) sermon (DIV1) 139 Page 62
1261 because they are partakers of his holinesse; O well shall it be with such, and happy shall they be, Psal 128.2. The Apostles, Acts 5.46. Departed from the presence of the Council rejoycing, that they were counted worthy to suffer shame for his name. Because they Are partakers of his holiness; Oh well shall it be with such, and happy shall they be, Psalm 128.2. The Apostles, Acts 5.46. Departed from the presence of the Council rejoicing, that they were counted worthy to suffer shame for his name. c-acp pns32 vbr n2 pp-f po31 n1; uh av vmb pn31 vbi p-acp d, cc j vmb pns32 vbi, np1 crd. dt n2, n2 crd. vvd p-acp dt n1 pp-f dt n1 vvg, cst pns32 vbdr vvn j pc-acp vvi n1 p-acp po31 n1. (12) sermon (DIV1) 139 Page 62
1262 And so may all holy ones be their outward condition what it will. Thirdly, Such as would become acceptable to God, must labour to become holy persons; And so may all holy ones be their outward condition what it will. Thirdly, Such as would become acceptable to God, must labour to become holy Persons; cc av vmb d j pi2 vbi po32 j n1 r-crq pn31 vmb. ord, d c-acp vmd vvi j p-acp np1, vmb vvi pc-acp vvi j n2; (12) sermon (DIV1) 139 Page 62
1263 for this is that which the Lord calleth for Lev. 11.44, 45. and cap. 19.2. Ye shall be holy for I am holy; for this is that which the Lord calls for Lev. 11.44, 45. and cap. 19.2. You shall be holy for I am holy; p-acp d vbz d r-crq dt n1 vvz p-acp np1 crd, crd cc n1. crd. pn22 vmb vbi j c-acp pns11 vbm j; (12) sermon (DIV1) 140 Page 62
1264 this is that the Lord calleth for from all persons, nothing will give him content but this: this is that the Lord calls for from all Persons, nothing will give him content but this: d vbz d dt n1 vvz p-acp p-acp d n2, pix vmb vvi pno31 vvi p-acp d: (12) sermon (DIV1) 140 Page 62
1265 you know the saying, likenesse makes love. And here it takes place, if you will have God to love you, you must labour to be like him. you know the saying, likeness makes love. And Here it Takes place, if you will have God to love you, you must labour to be like him. pn22 vvb dt n-vvg, n1 vvz n1. cc av pn31 vvz n1, cs pn22 vmb vhi np1 p-acp vvb pn22, pn22 vmb vvi pc-acp vbi av-j pno31. (12) sermon (DIV1) 140 Page 63
1266 Nothing will please him but holinesse: if you would give the fruit of your body for the sin of your soul, Nothing will please him but holiness: if you would give the fruit of your body for the since of your soul, pix vmb vvi pno31 p-acp n1: cs pn22 vmd vvi dt n1 pp-f po22 n1 p-acp dt n1 pp-f po22 n1, (12) sermon (DIV1) 140 Page 63
1267 yet that will not give him content. yet that will not give him content. av cst vmb xx vvi pno31 vvi. (12) sermon (DIV1) 140 Page 63
1268 But ye must be holy, the reason is given, because the Lord your God is holy. But you must be holy, the reason is given, Because the Lord your God is holy. p-acp pn22 vmb vbi j, dt n1 vbz vvn, c-acp dt n1 po22 n1 vbz j. (12) sermon (DIV1) 140 Page 63
1269 Be exhorted therefore to labour for holinesse. Be exhorted Therefore to labour for holiness. vbb vvn av pc-acp vvi p-acp n1. (12) sermon (DIV1) 140 Page 63
1270 To move you, consider first, the excellency of this grace, it is of the divine nature, it is most excellent: To move you, Consider First, the excellency of this grace, it is of the divine nature, it is most excellent: pc-acp vvi pn22, vvb ord, dt n1 pp-f d n1, pn31 vbz pp-f dt j-jn n1, pn31 vbz av-ds j: (12) sermon (DIV1) 141 Page 63
1271 The excellency of a thing will make a man to labour for it; excellent things are the objects of wise mens desires and labours. The excellency of a thing will make a man to labour for it; excellent things Are the objects of wise men's Desires and labours. dt n1 pp-f dt n1 vmb vvi dt n1 pc-acp vvi p-acp pn31; j n2 vbr dt n2 pp-f j ng2 n2 cc n2. (12) sermon (DIV1) 141 Page 63
1272 Now there is nothing so excellent as holinesse, for that is to be like God. Now there is nothing so excellent as holiness, for that is to be like God. av a-acp vbz pix av j c-acp n1, p-acp d vbz pc-acp vbi j np1. (12) sermon (DIV1) 141 Page 63
1273 And therefore why do ye spend your money for that which is not bread, and for that which will not profit you, And Therefore why do you spend your money for that which is not bred, and for that which will not profit you, cc av q-crq vdb pn22 vvi po22 n1 p-acp d r-crq vbz xx n1, cc p-acp d r-crq vmb xx vvi pn22, (12) sermon (DIV1) 141 Page 63
1274 but is vain and like a shadow; Riches get wings and flie away: labour therefore for that which when once you have, will never forsake you in life, or death, or judgment. but is vain and like a shadow; Riches get wings and fly away: labour Therefore for that which when once you have, will never forsake you in life, or death, or judgement. cc-acp vbz j cc av-j dt n1; n2 vvb n2 cc vvi av: vvb av p-acp d r-crq c-crq c-acp pn22 vhb, vmb av-x vvi pn22 p-acp n1, cc n1, cc n1. (12) sermon (DIV1) 141 Page 63
1275 And therefore the excellency herof thus considred should never let us be quiet til we have gotten some evidence, that we have in some measure attained unto this holines, And Therefore the excellency hereof thus considered should never let us be quiet till we have got Some evidence, that we have in Some measure attained unto this holiness, cc av dt n1 av av vvn vmd av-x vvi pno12 vbi j-jn p-acp pns12 vhb vvn d n1, cst pns12 vhb p-acp d n1 vvn p-acp d n1, (12) sermon (DIV1) 141 Page 63
1276 even holines which is one of Gods attributes. Secondly consider this too, holines is a thing which every man is without. even holiness which is one of God's attributes. Secondly Consider this too, holiness is a thing which every man is without. av n1 r-crq vbz pi pp-f npg1 n2. ord vvb d av, n1 vbz dt n1 r-crq d n1 vbz p-acp. (12) sermon (DIV1) 141 Page 63
1277 There is not so much as one sparkle of holines in any man by nature: for we are wholy defiled with sin. There is not so much as one sparkle of holiness in any man by nature: for we Are wholly defiled with since. pc-acp vbz xx av av-d c-acp crd n1 pp-f n1 p-acp d n1 p-acp n1: c-acp pns12 vbr av-jn vvn p-acp n1. (12) sermon (DIV1) 142 Page 63
1278 Ever imagination of the thoughts of mans heart is only evil continually, Gen. 6 5. How can man be cleane that is borne of a Woman Job 25.4. the interrogation there is a vehement negation? How can, that is, it cannot be; Ever imagination of the thoughts of men heart is only evil continually, Gen. 6 5. How can man be clean that is born of a Woman Job 25.4. the interrogation there is a vehement negation? How can, that is, it cannot be; av n1 pp-f dt n2 pp-f ng1 n1 vbz av-j j-jn av-j, np1 crd crd q-crq vmb n1 vbi j cst vbz vvn pp-f dt n1 np1 crd. dt n1 pc-acp vbz dt j n1? q-crq vmb, cst vbz, pn31 vmbx vbi; (12) sermon (DIV1) 142 Page 63
1279 But we are all as an uncleane thing, and all our righteousnes are as filthy rags. Isaiah 64.6. There is none righteous no not one, there is none that understandeth, there is none that seeketh after God. Rom. 3.10.11. Holines you see by nature. But we Are all as an unclean thing, and all our righteousness Are as filthy rags. Isaiah 64.6. There is none righteous no not one, there is none that understands, there is none that seeks After God. Rom. 3.10.11. Holiness you see by nature. p-acp pns12 vbr d c-acp dt j n1, cc d po12 n1 vbr a-acp j n2. np1 crd. pc-acp vbz pix j av-dx xx crd, pc-acp vbz pix cst vvz, pc-acp vbz pix cst vvz p-acp np1. np1 crd. n1 pn22 vvb p-acp n1. (12) sermon (DIV1) 142 Page 63
1280 Every man (saith one) is borne with his face to sin, and his backe to holines. Every man (Says one) is born with his face to since, and his back to holiness. np1 n1 (vvz pi) vbz vvn p-acp po31 n1 p-acp n1, cc po31 n1 p-acp n1. (12) sermon (DIV1) 142 Page 63
1281 And yet this holines is of absolute necessitie: And yet this holiness is of absolute necessity: cc av d n1 vbz pp-f j n1: (12) sermon (DIV1) 142 Page 63
1282 Riches life, health, freinds are good things? But yet they are not of no such necessity, but holines is. Riches life, health, Friends Are good things? But yet they Are not of no such necessity, but holiness is. n2 n1, n1, n2 vbr j n2? p-acp av pns32 vbr xx pp-f dx d n1, cc-acp n1 vbz. (12) sermon (DIV1) 142 Page 63
1283 Without it no man shall see the Lord, Heb 12 14. A man may see the Lord without peace, with out wealth, Without it no man shall see the Lord, Hebrew 12 14. A man may see the Lord without peace, with out wealth, p-acp pn31 dx n1 vmb vvi dt n1, n1 crd crd dt n1 vmb vvi dt n1 p-acp n1, p-acp av n1, (12) sermon (DIV1) 142 Page 63
1284 but not without holines be sure of that. No holines, no heaven. Rev. 21.27. And there shall in no wise enter into it any thing that defileth. but not without holiness be sure of that. No holiness, no heaven. Rev. 21.27. And there shall in no wise enter into it any thing that Defileth. cc-acp xx p-acp n1 vbb j pp-f d. dx n1, dx n1. n1 crd. cc pc-acp vmb p-acp dx n1 vvi p-acp pn31 d n1 cst vvz. (12) sermon (DIV1) 142 Page 63
1285 Those that are without holines must abide without heaven. Heaven Gates are shut against all unholy persons. Those that Are without holiness must abide without heaven. Heaven Gates Are shut against all unholy Persons. d cst vbr p-acp n1 vmb vvi p-acp n1. n1 n2 vbr vvn p-acp d j n2. (12) sermon (DIV1) 142 Page 63
1286 They that do looke for salvation must be holy, must be washed, as saith the Prophet Jer 4. cap. 14. O Jerusalem wash thine heart from wickednes that thou maist be saved. They that do look for salvation must be holy, must be washed, as Says the Prophet Jer 4. cap. 14. Oh Jerusalem wash thine heart from wickedness that thou Mayest be saved. pns32 cst vdb vvi p-acp n1 vmb vbi j, vmb vbi vvn, c-acp vvz dt n1 np1 crd n1. crd uh np1 vvb po21 n1 p-acp n1 cst pns21 vm2 vbi vvn. (12) sermon (DIV1) 142 Page 64
1287 This is the second motive to move us with earnestnes to seeke after holines, considering the absolute necessitie of it. This is the second motive to move us with earnestness to seek After holiness, considering the absolute necessity of it. d vbz dt ord n1 pc-acp vvi pno12 p-acp n1 pc-acp vvi p-acp n1, vvg dt j n1 pp-f pn31. (12) sermon (DIV1) 142 Page 64
1288 The third motive is an encouraging one, to wit, that holines is to be had, if you will but take pain for it. The third motive is an encouraging one, to wit, that holiness is to be had, if you will but take pain for it. dt ord n1 vbz dt vvg pi, pc-acp vvi, cst n1 vbz pc-acp vbi vhn, cs pn22 vmb cc-acp vvi n1 p-acp pn31. (12) sermon (DIV1) 143 Page 64
1289 I do not presse you upon impossibilities. I do not press you upon impossibilities. pns11 vdb xx vvi pn22 p-acp n2. (12) sermon (DIV1) 143 Page 64
1290 It is true, holines is an attribute of God, and some of his attributes be incommunicable, It is true, holiness is an attribute of God, and Some of his attributes be incommunicable, pn31 vbz j, n1 vbz dt n1 pp-f np1, cc d pp-f po31 n2 vbb j, (12) sermon (DIV1) 143 Page 64
1291 but this is communicable to man. but this is communicable to man. cc-acp d vbz j p-acp n1. (12) sermon (DIV1) 143 Page 64
1292 And so I come unto the next, to wit the second proposition to be spoken of in this attribute (according to my methode observed in dispatching all the other that have formerly beene handled) and it is. And so I come unto the next, to wit the second proposition to be spoken of in this attribute (according to my method observed in dispatching all the other that have formerly been handled) and it is. cc av pns11 vvb p-acp dt ord, pc-acp vvi dt ord n1 pc-acp vbi vvn pp-f p-acp d n1 (vvg p-acp po11 n1 vvn p-acp vvg d dt n-jn cst vhb av-j vbn vvn) cc pn31 vbz. (12) sermon (DIV1) 143 Page 64
1293 That holines is communicable to mankind, that it is a communicable atribute. That holiness is communicable to mankind, that it is a communicable attribute. cst n1 vbz j p-acp n1, cst pn31 vbz dt j n1. (12) sermon (DIV1) 143 Page 64
1294 But that I be not mistaken, or misunderstood, you must know that I mean not holines or any other attribute is communicated as it is an attribute of God. But that I be not mistaken, or misunderstood, you must know that I mean not holiness or any other attribute is communicated as it is an attribute of God. p-acp cst pns11 vbb xx vvn, cc vvd, pn22 vmb vvi cst pns11 vvb xx n1 cc d j-jn n1 vbz vvn c-acp pn31 vbz dt n1 pp-f np1. (12) sermon (DIV1) 143 Page 64
1295 For God cannot part with any thing that is essentially his or rather himselfe; as all Gods attributes are: For God cannot part with any thing that is essentially his or rather himself; as all God's attributes Are: p-acp np1 vmbx vvi p-acp d n1 cst vbz av-j png31 cc av-c px31; c-acp d ng1 n2 vbr: (12) sermon (DIV1) 143 Page 64
1296 But this is it that I mean, that here is something like holines in God, which God communicateth. But this is it that I mean, that Here is something like holiness in God, which God Communicateth. cc-acp d vbz pn31 cst pns11 vvb, cst av vbz pi j n1 p-acp np1, r-crq np1 vvz. (12) sermon (DIV1) 143 Page 64
1297 That like dispositions are to be found in men and Angels that are in God. That as God is said to be holy, so there is a holines in men. That like dispositions Are to be found in men and Angels that Are in God. That as God is said to be holy, so there is a holiness in men. cst j n2 vbr pc-acp vbi vvn p-acp n2 cc n2 cst vbr p-acp np1. cst c-acp np1 vbz vvn pc-acp vbi j, av pc-acp vbz dt n1 p-acp n2. (12) sermon (DIV1) 143 Page 64
1298 But whereas in men holines is finite, imperfect & mutable; But whereas in men holiness is finite, imperfect & mutable; p-acp cs p-acp n2 n1 vbz j, j cc j; (12) sermon (DIV1) 143 Page 64
1299 neither that, nor any other attribute is such in God, who is one most simple essence, neither that, nor any other attribute is such in God, who is one most simple essence, dx d, ccx d j-jn n1 vbz d p-acp np1, r-crq vbz crd av-ds j n1, (12) sermon (DIV1) 143 Page 64
1300 and not made up of several ingredients. and not made up of several ingredients. cc xx vvn a-acp pp-f j n2. (12) sermon (DIV1) 143 Page 64
1301 There is nothing in God, which is not God, His wisdome, power, goodnesse holines is one, There is nothing in God, which is not God, His Wisdom, power, Goodness holiness is one, pc-acp vbz pix p-acp np1, r-crq vbz xx np1, po31 n1, n1, n1 n1 vbz pi, (12) sermon (DIV1) 143 Page 64
1302 and the same most simple infinite and immutable essence. But to returne whence I digressed. and the same most simple infinite and immutable essence. But to return whence I digressed. cc dt d av-ds j j cc j n1. p-acp pc-acp vvi c-crq pns11 vvd. (12) sermon (DIV1) 143 Page 64
1303 Holines is a communicable attribute, it doth not so abide in God as for man to have no such propertie. Holiness is a communicable attribute, it does not so abide in God as for man to have no such property. n1 vbz dt j n1, pn31 vdz xx av vvi p-acp np1 c-acp p-acp n1 pc-acp vhi dx d n1. (12) sermon (DIV1) 143 Page 64
1304 It is communicated as may be seen first in the creation of both Angels and men. It is communicated as may be seen First in the creation of both Angels and men. pn31 vbz vvn c-acp vmb vbi vvn ord p-acp dt n1 pp-f d n2 cc n2. (12) sermon (DIV1) 143 Page 64
1305 When God made Adam he was a holy man: When God made Adam he was a holy man: c-crq np1 vvd np1 pns31 vbds dt j n1: (12) sermon (DIV1) 143 Page 64
1306 And therefore we may well argue that holines is to be had, because it hath been had. And Therefore we may well argue that holiness is to be had, Because it hath been had. cc av pns12 vmb av vvi d n1 vbz pc-acp vbi vhn, c-acp pn31 vhz vbn vhn. (12) sermon (DIV1) 143 Page 64
1307 Secondly God hath likewise communicated it in regeneration Ephes. 4.24. And that ye put on the new man which after God is created in righteousnes and true holines. Secondly God hath likewise communicated it in regeneration Ephesians 4.24. And that you put on the new man which After God is created in righteousness and true holiness. ord n1 vhz av vvn pn31 p-acp n1 np1 crd. cc cst pn22 vvd p-acp dt j n1 r-crq p-acp np1 vbz vvn p-acp n1 cc j n1. (12) sermon (DIV1) 144 Page 64
1308 So then, if God made man holy at first and make many holy again, daily by renewing them in the spirit of their minds Ephes. 4.23. So then, if God made man holy At First and make many holy again, daily by renewing them in the Spirit of their minds Ephesians 4.23. av av, cs np1 vvd n1 j p-acp ord cc vvi d j av, av-j p-acp vvg pno32 p-acp dt n1 pp-f po32 n2 np1 crd. (12) sermon (DIV1) 144 Page 64
1309 Then it stands for an unquestionable truth in both these respects, that holines is to be had, that it is a communicable thing. Then it Stands for an unquestionable truth in both these respects, that holiness is to be had, that it is a communicable thing. cs pn31 vvz p-acp dt j n1 p-acp d d n2, cst n1 vbz pc-acp vbi vhn, cst pn31 vbz dt j n1. (12) sermon (DIV1) 144 Page 64
1310 And therefore we may hence conclude the true cause, that so many men do want holines to be in themselves, and not in God. And Therefore we may hence conclude the true cause, that so many men do want holiness to be in themselves, and not in God. cc av pns12 vmb av vvi dt j n1, cst av d n2 vdb vvi n1 pc-acp vbi p-acp px32, cc xx p-acp np1. (12) sermon (DIV1) 144 Page 65
1311 What is the reason that so many are altogether destitute of this grace, that they have not so much as one graine of it in their hearts, What is the reason that so many Are altogether destitute of this grace, that they have not so much as one grain of it in their hearts, q-crq vbz dt n1 cst av d vbr av j pp-f d n1, cst pns32 vhb xx av av-d c-acp crd n1 pp-f pn31 p-acp po32 n2, (12) sermon (DIV1) 144 Page 65
1312 or the least signe of it in their lives? Surely it is because people do not give themselves to use the meanes to obtaine it, they will not walke in those waies in which it is to be had. or the least Signen of it in their lives? Surely it is Because people do not give themselves to use the means to obtain it, they will not walk in those ways in which it is to be had. cc dt ds n1 pp-f pn31 p-acp po32 n2? np1 pn31 vbz p-acp n1 vdb xx vvi px32 pc-acp vvi dt n2 pc-acp vvi pn31, pns32 vmb xx vvi p-acp d n2 p-acp r-crq pn31 vbz pc-acp vbi vhn. (12) sermon (DIV1) 144 Page 65
1313 The fault is not in God but in themselves. The fault is not in God but in themselves. dt n1 vbz xx p-acp np1 cc-acp p-acp px32. (12) sermon (DIV1) 144 Page 65
1314 Soules, God call's you to be holy, and sends his messengers to invite you to come to him, that ye may be holy, he calls upon you to turn from your evill waies, he sometimes allures, he would you should be holy, Souls, God call's you to be holy, and sends his messengers to invite you to come to him, that you may be holy, he calls upon you to turn from your evil ways, he sometime allures, he would you should be holy, n2, np1 vvz pn22 pc-acp vbi j, cc vvz po31 n2 pc-acp vvi pn22 pc-acp vvi p-acp pno31, cst pn22 vmb vbi j, pns31 vvz p-acp pn22 pc-acp vvi p-acp po22 j-jn n2, pns31 av vvz, pns31 vmd pn22 vmd vbi j, (12) sermon (DIV1) 144 Page 65
1315 but ye will not, God hath done his part. He may say of you as once he did of Israel, Isaiah. 5.4. but you will not, God hath done his part. He may say of you as once he did of Israel, Isaiah. 5.4. cc-acp pn22 vmb xx, np1 vhz vdn po31 n1. pns31 vmb vvi pp-f pn22 c-acp a-acp pns31 vdd pp-f np1, np1. crd. (12) sermon (DIV1) 144 Page 65
1316 What could be done more to my Vineyard that I have not done in it? There hath been nothing wanting in God, What could be done more to my Vineyard that I have not done in it? There hath been nothing wanting in God, q-crq vmd vbi vdn n1 p-acp po11 n1 cst pns11 vhb xx vdn p-acp pn31? a-acp vhz vbn pix vvg p-acp np1, (12) sermon (DIV1) 144 Page 65
1317 and yet insteed of the sweete and pleasant grapes of holines, he hath had nothing else, but wilde grapes from us: and yet instead of the sweet and pleasant grapes of holiness, he hath had nothing Else, but wild grapes from us: cc av av pp-f dt j cc j n2 pp-f n1, pns31 vhz vhn pix av, cc-acp j n2 p-acp pno12: (12) sermon (DIV1) 144 Page 65
1318 insteed of holines, profanesse, and wickednes: instead of holiness, profaneness, and wickedness: av pp-f n1, n1, cc n1: (12) sermon (DIV1) 144 Page 65
1319 And that which is sad to consider, the more God calls men to holines, the further do they run from him into all sin and wickednes. And that which is sad to Consider, the more God calls men to holiness, the further do they run from him into all since and wickedness. cc cst r-crq vbz j pc-acp vvi, dt av-dc n1 vvz n2 p-acp n1, dt av-jc vdb pns32 vvi p-acp pno31 p-acp d n1 cc n1. (12) sermon (DIV1) 144 Page 65
1320 Of what punishment suppose ye shall such be thought worthy, that tread under-foot the Son of God and count the blood of the covenant an unholy thing, Of what punishment suppose you shall such be Thought worthy, that tread underfoot the Son of God and count the blood of the Covenant an unholy thing, pp-f r-crq n1 vvb pn22 vmb d vbi vvn j, cst vvb av dt n1 pp-f np1 cc vvi dt n1 pp-f dt n1 dt j n1, (12) sermon (DIV1) 144 Page 65
1321 and do despite unto the spirit of grace; and do despite unto the Spirit of grace; cc vdb vvi p-acp dt n1 pp-f n1; (12) sermon (DIV1) 144 Page 65
1322 Heb. 10 29. How will men be able to answer this before our God who is a consuming fire? How do ye thinke to stand in the judgment: Hebrew 10 29. How will men be able to answer this before our God who is a consuming fire? How do you think to stand in the judgement: np1 crd crd q-crq vmb n2 vbb j pc-acp vvi d p-acp po12 np1 r-crq vbz dt j-vvg n1? q-crq vdb pn22 vvb pc-acp vvi p-acp dt n1: (12) sermon (DIV1) 144 Page 65
1323 O yee sinners, and in the congregation of the righteous in that day? How can ye ever expect to rest in Gods holy hill and continue in unholines. Oh ye Sinners, and in the congregation of the righteous in that day? How can you ever expect to rest in God's holy hill and continue in unholiness. uh pn22 n2, cc p-acp dt n1 pp-f dt j p-acp d n1? q-crq vmb pn22 av vvi pc-acp vvi p-acp npg1 j n1 cc vvi p-acp n1. (12) sermon (DIV1) 144 Page 65
1324 What desperate madnes is this? Surely, Christ will come and he will separate between the sheep and the goates, he will devide the holy from the unholy: What desperate madness is this? Surely, christ will come and he will separate between the sheep and the Goats, he will divide the holy from the unholy: q-crq j n1 vbz d? np1, np1 vmb vvi cc pns31 vmb vvi p-acp dt n1 cc dt n2, pns31 vmb vvi dt j p-acp dt j: (12) sermon (DIV1) 144 Page 65
1325 you shall answer for your prophanes and base carriage towards the Lord and his people. you shall answer for your profanes and base carriage towards the Lord and his people. pn22 vmb vvi p-acp po22 vvz cc j n1 p-acp dt n1 cc po31 n1. (12) sermon (DIV1) 144 Page 65
1326 This is the first use, the fault is not in God, that people are not holy, This is the First use, the fault is not in God, that people Are not holy, d vbz dt ord n1, dt n1 vbz xx p-acp np1, cst n1 vbr xx j, (12) sermon (DIV1) 144 Page 65
1327 but the fault is in themselves, If now ye be damned ye may thank your selves: but the fault is in themselves, If now you be damned you may thank your selves: cc-acp dt n1 vbz p-acp px32, cs av pn22 vbb vvn pn22 vmb vvi po22 n2: (12) sermon (DIV1) 144 Page 65
1328 your destruction will be of your selves. your destruction will be of your selves. po22 n1 vmb vbi pp-f po22 n2. (12) sermon (DIV1) 144 Page 65
1329 For God would have you holy, he stands at the doore and knocks, The Lord grant that this may be thought on, that hath been said. For God would have you holy, he Stands At the door and knocks, The Lord grant that this may be Thought on, that hath been said. p-acp np1 vmd vhi pn22 j, pns31 vvz p-acp dt n1 cc n2, dt n1 vvb cst d vmb vbi vvn a-acp, cst vhz vbn vvn. (12) sermon (DIV1) 144 Page 65
1330 So much for the first use. So much for the First use. av av-d c-acp dt ord n1. (12) sermon (DIV1) 144 Page 65
1331 Secondly it teacheth us for our everlasting comfort, that such as do desire holines may have it from the hands of God. Secondly it Teaches us for our everlasting Comfort, that such as do desire holiness may have it from the hands of God. ord pn31 vvz pno12 p-acp po12 j n1, cst d c-acp vdb vvi n1 vmb vhi pn31 p-acp dt n2 pp-f np1. (12) sermon (DIV1) 145 Page 65
1332 If ye will be holy ye may: If you will be holy you may: cs pn22 vmb vbi j pn22 vmb: (12) sermon (DIV1) 145 Page 65
1333 If ye will say each one of ye, Lord, if thou wilt, thou canst make me holy, If you will say each one of you, Lord, if thou wilt, thou Canst make me holy, cs pn22 vmb vvi d crd pp-f pn22, n1, cs pns21 vm2, pns21 vm2 vvi pno11 j, (12) sermon (DIV1) 145 Page 65
1334 as it is written of the Leaper, Mat. 8.2. Lord if thou wilt, thou canst make me clean. as it is written of the Leaper, Mathew 8.2. Lord if thou wilt, thou Canst make me clean. c-acp pn31 vbz vvn pp-f dt n1, np1 crd. n1 cs pns21 vm2, pns21 vm2 vvi pno11 j. (12) sermon (DIV1) 145 Page 66
1335 That Jesus put forth his hand and touched him saying, I will, be thou clean, v. 3. So will he put forth his hand and say, I will, be thou holy. That jesus put forth his hand and touched him saying, I will, be thou clean, v. 3. So will he put forth his hand and say, I will, be thou holy. cst np1 vvd av po31 n1 cc vvd pno31 vvg, pns11 vmb, vbb pns21 j, n1 crd av vmb pns31 vvd av po31 n1 cc vvi, pns11 vmb, vbb pns21 j. (12) sermon (DIV1) 145 Page 66
1336 Ye cannot be more willing, nor so much neither, to have holines as God is to give it. You cannot be more willing, nor so much neither, to have holiness as God is to give it. pn22 vmbx vbi av-dc j, ccx av d av-dx, pc-acp vhi n1 p-acp np1 vbz pc-acp vvi pn31. (12) sermon (DIV1) 145 Page 66
1337 We reade of Paul, 2 Cor. 12, 89. How be sought the Lord when the thorne in the flesh was sent him, We read of Paul, 2 Cor. 12, 89. How be sought the Lord when the thorn in the Flesh was sent him, pns12 vvb pp-f np1, crd np1 crd, crd np1 vbb vvn dt n1 c-crq dt n1 p-acp dt n1 vbds vvn pno31, (12) sermon (DIV1) 145 Page 66
1338 and what answer he had, viz. to wit, that God's grace was sufficient for him: and what answer he had, viz. to wit, that God's grace was sufficient for him: cc r-crq n1 pns31 vhd, n1 p-acp n1, cst npg1 n1 vbds j p-acp pno31: (12) sermon (DIV1) 145 Page 66
1339 Now have you bad natures? bad hearts? remember God is both able and willing to give you new natures, Now have you bad nature's? bad hearts? Remember God is both able and willing to give you new nature's, av vhb pn22 j n2? j n2? vvb np1 vbz d j cc j pc-acp vvi pn22 j n2, (12) sermon (DIV1) 145 Page 66
1340 and to creat in you cleane hearts. If you will cry unto him, and complaine of your stony hearts: and to create in you clean hearts. If you will cry unto him, and complain of your stony hearts: cc pc-acp vvi p-acp pn22 j n2. cs pn22 vmb vvi p-acp pno31, cc vvi pp-f po22 j n2: (12) sermon (DIV1) 145 Page 66
1341 he can take away these hearts of stone, and give you hearts of flesh. he can take away these hearts of stone, and give you hearts of Flesh. pns31 vmb vvi av d n2 pp-f n1, cc vvb pn22 n2 pp-f n1. (12) sermon (DIV1) 145 Page 66
1342 If you groane under sinne with a desire to be rid of it, know this for your eternal comfort that the worke of grace is begun in you already. If you groan under sin with a desire to be rid of it, know this for your Eternal Comfort that the work of grace is begun in you already. cs pn22 n1 p-acp n1 p-acp dt n1 pc-acp vbi vvn pp-f pn31, vvb d p-acp po22 j n1 cst dt n1 pp-f n1 vbz vvn p-acp pn22 av. (12) sermon (DIV1) 145 Page 66
1343 The work I say is begun, and he that hath begun that good work will perfect it unto the day of Jesus Christ. The work I say is begun, and he that hath begun that good work will perfect it unto the day of jesus christ. dt n1 pns11 vvb vbz vvn, cc pns31 cst vhz vvn d j n1 vmb vvi pn31 p-acp dt n1 pp-f np1 np1. (12) sermon (DIV1) 145 Page 66
1344 Never was there a soule that groaned after holines, sincerity, that ever perished for the want of it. Never was there a soul that groaned After holiness, sincerity, that ever perished for the want of it. av-x vbds a-acp dt n1 cst vvd p-acp n1, n1, cst av vvn p-acp dt n1 pp-f pn31. (12) sermon (DIV1) 145 Page 66
1345 These groanes could not be, but by the spirit of Christ, and where the Spirit of Christ is, there is Christs dwelling, These groans could not be, but by the Spirit of christ, and where the Spirit of christ is, there is Christ Dwelling, np1 n2 vmd xx vbi, cc-acp p-acp dt n1 pp-f np1, cc c-crq dt n1 pp-f np1 vbz, pc-acp vbz npg1 n1, (12) sermon (DIV1) 145 Page 66
1346 and where Christ dwelleth, there is true faith. You that desire holines that hunger and thirst after righteousnes are pronounced blessed. and where christ dwells, there is true faith. You that desire holiness that hunger and thirst After righteousness Are pronounced blessed. cc c-crq np1 vvz, pc-acp vbz j n1. pn22 cst vvb n1 cst n1 cc n1 p-acp n1 vbr vvn vvn. (12) sermon (DIV1) 145 Page 66
1347 You are in Christs schoole though but in the lowest forme. You Are in Christ school though but in the lowest Form. pn22 vbr p-acp npg1 n1 cs cc-acp p-acp dt js n1. (12) sermon (DIV1) 145 Page 66
1348 Thirdly, this may provoke you to holy desires and endeavours seeing holines is to be had, Thirdly, this may provoke you to holy Desires and endeavours seeing holiness is to be had, ord, d vmb vvi pn22 p-acp j n2 cc n2 vvg n1 vbz pc-acp vbi vhn, (12) sermon (DIV1) 146 Page 66
1349 and God both commands it, and directs you what to do to obtaine it. Lev. 20.7.8. Sanctifie your selves therefore, and be ye holy: and God both commands it, and directs you what to do to obtain it. Lev. 20.7.8. Sanctify your selves Therefore, and be you holy: cc np1 av-d vvz pn31, cc vvz pn22 q-crq pc-acp vdi pc-acp vvi pn31. np1 crd. vvb po22 n2 av, cc vbb pn22 j: (12) sermon (DIV1) 146 Page 66
1350 for I am the Lord your God. And ye shall keep my Statutes, and do them: for I am the Lord your God. And you shall keep my Statutes, and do them: c-acp pns11 vbm dt n1 po22 n1. cc pn22 vmb vvi po11 n2, cc vdb pno32: (12) sermon (DIV1) 146 Page 66
1351 I am the Lord which sanctifie you. I am the Lord which sanctify you. pns11 vbm dt n1 r-crq vvb pn22. (12) sermon (DIV1) 146 Page 66
1352 And moreover the Lord hath promised that they that ask shall have, that they that seeke shall finde, And moreover the Lord hath promised that they that ask shall have, that they that seek shall find, cc av dt n1 vhz vvn d pns32 cst vvb vmb vhi, cst pns32 cst vvb vmb vvi, (12) sermon (DIV1) 146 Page 66
1353 and that to them that knock it shall be opened, Math. 7.7. And yet again, consider the great danger if we dy without holines. and that to them that knock it shall be opened, Math. 7.7. And yet again, Consider the great danger if we die without holiness. cc cst p-acp pno32 cst vvb pn31 vmb vbi vvn, np1 crd. cc av av, vvb dt j n1 cs pns12 vvb p-acp n1. (12) sermon (DIV1) 146 Page 66
1354 Without it we cannot see God, Heb. 12.14. no holines, no heaven. Without it we cannot see God, Hebrew 12.14. no holiness, no heaven. p-acp pn31 pns12 vmbx vvi np1, np1 crd. dx n1, dx n1. (12) sermon (DIV1) 146 Page 66
1355 And therefore upon these and such like considerations, we should be stirred up to put to it, to the purpose, And Therefore upon these and such like considerations, we should be stirred up to put to it, to the purpose, cc av p-acp d cc d j n2, pns12 vmd vbi vvn a-acp pc-acp vvi p-acp pn31, p-acp dt n1, (12) sermon (DIV1) 146 Page 66
1356 and labour to be holy as God is holy. I am loath to leave this point: therefore for an other motive; and labour to be holy as God is holy. I am loath to leave this point: Therefore for an other motive; cc n1 pc-acp vbi j c-acp np1 vbz j. pns11 vbm j pc-acp vvi d n1: av p-acp dt j-jn n1; (12) sermon (DIV1) 146 Page 66
1357 consider that man that desires to do a thing, and hath probable means, as a good rule, a good coppie hath great ground of hope that he shall obtaine what he would have, Consider that man that Desires to do a thing, and hath probable means, as a good Rule, a good copy hath great ground of hope that he shall obtain what he would have, vvb d n1 cst vvz pc-acp vdi dt n1, cc vhz j n2, c-acp dt j n1, dt j n1 vhz j n1 pp-f n1 cst pns31 vmb vvi r-crq pns31 vmd vhi, (12) sermon (DIV1) 146 Page 66
1358 and attaine unto that which he laboureth for: and attain unto that which he Laboureth for: cc vvi p-acp d r-crq pns31 vvz p-acp: (12) sermon (DIV1) 146 Page 67
1359 Now Beloved what a copy have we to walke by? Even the Lord Jesus Christ who is sent from heaven to us that we might writ after him. Now beloved what a copy have we to walk by? Even the Lord jesus christ who is sent from heaven to us that we might writ After him. av vvn r-crq dt n1 vhb pns12 pc-acp vvi p-acp? np1 dt n1 np1 np1 r-crq vbz vvn p-acp n1 p-acp pno12 cst pns12 vmd n1 p-acp pno31. (12) sermon (DIV1) 146 Page 67
1360 God (its true) is a coppy. Be ye holy for I am holy. But that indeed was a very hard one for us to writ by. God (its true) is a copy. Be you holy for I am holy. But that indeed was a very hard one for us to writ by. np1 (po31 j) vbz dt n1. vbb pn22 j c-acp pns11 vbm j. p-acp cst av vbds dt j j pi p-acp pno12 p-acp n1 p-acp. (12) sermon (DIV1) 146 Page 67
1361 But now he hath given us a living law in the Lord Jesus, who is made unto us of him wisdome and righteousnes and sanctification, &c. 1 Cor. 1.30. But now he hath given us a living law in the Lord jesus, who is made unto us of him Wisdom and righteousness and sanctification, etc. 1 Cor. 1.30. p-acp av pns31 vhz vvn pno12 dt j-vvg n1 p-acp dt n1 np1, r-crq vbz vvn p-acp pno12 pp-f pno31 n1 cc n1 cc n1, av crd np1 crd. (12) sermon (DIV1) 146 Page 67
1362 Now he hath given us his owne son to draw out every letter before our eies, that so we might the better write after him. Now he hath given us his own son to draw out every Letter before our eyes, that so we might the better write After him. av pns31 vhz vvn pno12 po31 d n1 pc-acp vvi av d n1 p-acp po12 n2, cst av pns12 vmd dt av-jc vvi p-acp pno31. (12) sermon (DIV1) 146 Page 67
1363 Good men be blessings, whose examples are to be followed: but there is no man so good, but hath his faylings and defects. Good men be blessings, whose Examples Are to be followed: but there is no man so good, but hath his failings and defects. j n2 vbb n2, rg-crq n2 vbr pc-acp vbi vvn: cc-acp pc-acp vbz dx n1 av j, cc-acp vhz po31 n2-vvg cc n2. (12) sermon (DIV1) 146 Page 67
1364 But now Christ hath neither spot, nor wrinckle, nor any such thing in him: for he is full of knowledge, and likewise of the feare of the Lord. But now christ hath neither spot, nor wrinkle, nor any such thing in him: for he is full of knowledge, and likewise of the Fear of the Lord. p-acp av np1 vhz dx n1, ccx n1, ccx d d n1 p-acp pno31: c-acp pns31 vbz j pp-f n1, cc av pp-f dt n1 pp-f dt n1. (12) sermon (DIV1) 146 Page 67
1365 All sorts may learne of him how to behave themselves. All sorts may Learn of him how to behave themselves. av-d n2 vmb vvi pp-f pno31 c-crq pc-acp vvi px32. (12) sermon (DIV1) 146 Page 67
1366 Children may learn of him how to behave themselves towards their parents, subjects and people to Princes and Magistrates, in him we have a coppy for prayer, Children may Learn of him how to behave themselves towards their Parents, subject's and people to Princes and Magistrates, in him we have a copy for prayer, np1 vmb vvi pp-f pno31 c-crq pc-acp vvi px32 p-acp po32 n2, n2-jn cc n1 p-acp n2 cc n2, p-acp pno31 pns12 vhb dt n1 p-acp n1, (12) sermon (DIV1) 146 Page 67
1367 how also to be doing of good upon all occasions, to love our enemies, not to revile again when we are reviled. how also to be doing of good upon all occasions, to love our enemies, not to revile again when we Are reviled. c-crq av pc-acp vbi vdg pp-f j p-acp d n2, pc-acp vvi po12 n2, xx pc-acp vvi av c-crq pns12 vbr vvn. (12) sermon (DIV1) 146 Page 67
1368 In things both concerning this life and the life to come, we have patterns in Christ to immitate. In things both Concerning this life and the life to come, we have patterns in christ to imitate. p-acp n2 d vvg d n1 cc dt n1 pc-acp vvi, pns12 vhb n2 p-acp np1 pc-acp vvi. (12) sermon (DIV1) 146 Page 67
1369 In Christ I say not as God, but as man indued with the graces of the Holy Ghost. In christ I say not as God, but as man endued with the graces of the Holy Ghost. p-acp np1 pns11 vvb xx p-acp np1, cc-acp c-acp n1 vvn p-acp dt n2 pp-f dt j n1. (12) sermon (DIV1) 146 Page 67
1370 And this is that living ooppie, which the holy God hath provided for us that we might be holy too. And this is that living ooppie, which the holy God hath provided for us that we might be holy too. cc d vbz d j-vvg n1, r-crq dt j np1 vhz vvn p-acp pno12 cst pns12 vmd vbi j av. (12) sermon (DIV1) 146 Page 67
1371 Sixtly, And yet this is not all. The Scriptures are left to be a standing rule and blessed meanes of sanctification. Sixty, And yet this is not all. The Scriptures Are left to be a standing Rule and blessed means of sanctification. ord, cc av d vbz xx d. dt n2 vbr vvn pc-acp vbi dt j-vvg n1 cc j-vvn n2 pp-f n1. (12) sermon (DIV1) 147 Page 67
1372 John 15.3 Now ye are cleane through the words, which I have spoken unto you. The word of the gospel is that which cleanseth people. John 15.3 Now you Are clean through the words, which I have spoken unto you. The word of the gospel is that which Cleanseth people. np1 crd av pn22 vbr j p-acp dt n2, r-crq pns11 vhb vvn p-acp pn22. dt n1 pp-f dt n1 vbz d r-crq vvz n1. (12) sermon (DIV1) 147 Page 67
1373 By it they are sanctified as it is expressed in that heavenly prayer of Christ John 17.17. Sanctifie them through thy trueth, thy word is trueth. And so also Ephes. 5.26.27. That he might sanctifie it (speaking of the Church) with the washing of water by the word, that he might present it to himselfe a glorious church not having spot or wrinkle of any such thing: By it they Are sanctified as it is expressed in that heavenly prayer of christ John 17.17. Sanctify them through thy truth, thy word is truth. And so also Ephesians 5.26.27. That he might sanctify it (speaking of the Church) with the washing of water by the word, that he might present it to himself a glorious Church not having spot or wrinkle of any such thing: p-acp pn31 pns32 vbr vvn c-acp pn31 vbz vvn p-acp d j n1 pp-f np1 np1 crd. vvb pno32 p-acp po21 n1, po21 n1 vbz n1. cc av av np1 crd. cst pns31 vmd vvi pn31 (vvg pp-f dt n1) p-acp dt n-vvg pp-f n1 p-acp dt n1, cst pns31 vmd vvi pn31 pc-acp px31 dt j n1 xx vhg n1 cc n1 pp-f d d n1: (12) sermon (DIV1) 147 Page 67
1374 but that it should be holy and without blemish. 7ly. We have many outward favours, whereby God doth allure us into holines. but that it should be holy and without blemish. 7ly. We have many outward favours, whereby God does allure us into holiness. cc-acp cst pn31 vmd vbi j cc p-acp n1. av-j. pns12 vhb d j n2, c-crq np1 vdz vvi pno12 p-acp n1. (12) sermon (DIV1) 147 Page 67
1375 Every outward blessing & mercy should invite us to holines. As Luke 1.74.75. That he would grant unto us that we being delivered out of the hands of our enemies might serve him without feare, in holines and righteousnes all the dayes of our life. Every outward blessing & mercy should invite us to holiness. As Lycia 1.74.75. That he would grant unto us that we being Delivered out of the hands of our enemies might serve him without Fear, in holiness and righteousness all the days of our life. np1 j n1 cc n1 vmd vvi pno12 p-acp n1. p-acp av crd. cst pns31 vmd vvi p-acp pno12 cst pns12 vbg vvn av pp-f dt n2 pp-f po12 n2 vmd vvi pno31 p-acp n1, p-acp n1 cc n1 d dt n2 pp-f po12 n1. (12) sermon (DIV1) 148 Page 67
1376 God would by his blessings (as it were) get into our bookes: his love tokens are sent to woe us to holines. God would by his blessings (as it were) get into our books: his love tokens Are sent to woe us to holiness. np1 vmd p-acp po31 n2 (c-acp pn31 vbdr) vvi p-acp po12 n2: po31 n1 n2 vbr vvn p-acp n1 pno12 p-acp n1. (12) sermon (DIV1) 148 Page 68
1377 And therefore when we are tempted to sinne, let us say as Joseph did Gen. 39.9. How can I do this great wickednes and sin against God? O let the minds of God engage us unto holines: And Therefore when we Are tempted to sin, let us say as Joseph did Gen. 39.9. How can I do this great wickedness and since against God? O let the minds of God engage us unto holiness: cc av c-crq pns12 vbr vvn p-acp n1, vvb pno12 vvi p-acp np1 vdd np1 crd. q-crq vmb pns11 vdi d j n1 cc n1 p-acp np1? sy vvb dt n2 pp-f np1 vvb pno12 p-acp n1: (12) sermon (DIV1) 148 Page 68
1378 let his loving kindnesse constraine us to labour after it. let his loving kindness constrain us to labour After it. vvb po31 j-vvg n1 vvi pno12 pc-acp vvi p-acp pn31. (12) sermon (DIV1) 148 Page 68
1379 But how should we seeke unto God for this grace? I answer, first by faithfull prayer, But how should we seek unto God for this grace? I answer, First by faithful prayer, p-acp q-crq vmd pns12 vvi p-acp np1 p-acp d n1? pns11 vvb, ord p-acp j n1, (12) sermon (DIV1) 148 Page 68
1380 as you find David did Psalme 51.7. purge me with Hyssope and I shall be cleane, wash me and I shall be whiter then snow. as you find David did Psalm 51.7. purge me with Hyssop and I shall be clean, wash me and I shall be Whiter then snow. c-acp pn22 vvb np1 vdd n1 crd. vvb pno11 p-acp n1 cc pns11 vmb vbi j, vvb pno11 cc pns11 vmb vbi jc-jn cs n1. (12) sermon (DIV1) 148 Page 68
1381 And againe ver. 10. Create in me a clean heart O God, and renew a right spirit within me. And again for. 10. Create in me a clean heart Oh God, and renew a right Spirit within me. cc av p-acp. crd vvb p-acp pno11 dt j n1 uh np1, cc vvi dt j-jn n1 p-acp pno11. (12) sermon (DIV1) 148 Page 68
1382 And to Paul praies for the Thessalonians, That the God of peace would sanctifie them wholly, And to Paul prays for the Thessalonians, That the God of peace would sanctify them wholly, cc p-acp np1 vvz p-acp dt njp2, cst dt n1 pp-f n1 vmd vvi pno32 av-jn, (12) sermon (DIV1) 148 Page 68
1383 and that their whol spirit and soule and body might be preserved blamless &c. 1 Thes. 5.23. This is the first means to be used for the obtaining of holines. and that their Whole Spirit and soul and body might be preserved blameless etc. 1 Thebes 5.23. This is the First means to be used for the obtaining of holiness. cc d po32 j-jn n1 cc n1 cc n1 vmd vbi vvn j av crd np1 crd. d vbz dt ord n2 pc-acp vbi vvn p-acp dt n-vvg pp-f n1. (12) sermon (DIV1) 148 Page 68
1384 2. Let us study the Doctrine of holines or the new creature or the new man: 2. Let us study the Doctrine of holiness or the new creature or the new man: crd vvb pno12 vvi dt n1 pp-f n1 cc dt j n1 cc dt j n1: (12) sermon (DIV1) 149 Page 68
1385 that we may know what it is, and when we have it. It is an alluring Doctrine. that we may know what it is, and when we have it. It is an alluring Doctrine. cst pns12 vmb vvi r-crq pn31 vbz, cc c-crq pns12 vhb pn31. pn31 vbz dt j-vvg n1. (12) sermon (DIV1) 149 Page 68
1386 It is called the image of God. Ephes. 4.24. And that ye put on the new man which after God is created in righteousnes and true holines. It is called the image of God. Ephesians 4.24. And that you put on the new man which After God is created in righteousness and true holiness. pn31 vbz vvn dt n1 pp-f np1. np1 crd. cc cst pn22 vvd p-acp dt j n1 r-crq p-acp np1 vbz vvn p-acp n1 cc j n1. (12) sermon (DIV1) 149 Page 68
1387 Such as would have money must learn how to tell it. Such as would have money must Learn how to tell it. d c-acp vmd vhi n1 vmb vvi c-crq pc-acp vvi pn31. (12) sermon (DIV1) 149 Page 68
1388 Then are divers sorts of moneys and coines abroad in the world, and therefore labour to know the King of heavens coyne. Then Are diverse sorts of moneys and coins abroad in the world, and Therefore labour to know the King of heavens coin. av vbr j n2 pp-f n2 cc n2 av p-acp dt n1, cc av vvb pc-acp vvi dt n1 pp-f ng1 n1. (12) sermon (DIV1) 149 Page 68
1389 And learne to try it too from counterfeit, there is much false money going. And Learn to try it too from counterfeit, there is much false money going. cc vvb pc-acp vvi pn31 av p-acp n-jn, pc-acp vbz d j n1 vvg. (12) sermon (DIV1) 149 Page 68
1390 I will a litle speake of this holines, which I am now perswading you to labour for and to seeke after. I will a little speak of this holiness, which I am now persuading you to labour for and to seek After. pns11 vmb dt j vvi pp-f d n1, r-crq pns11 vbm av vvg pn22 pc-acp vvi p-acp cc pc-acp vvi a-acp. (12) sermon (DIV1) 150 Page 68
1391 It standeth 1. in the renovation of the whol man, both in the spirits of our minde, It Stands 1. in the renovation of the Whole man, both in the spirits of our mind, pn31 vvz crd p-acp dt n1 pp-f dt j-jn n1, av-d p-acp dt n2 pp-f po12 n1, (12) sermon (DIV1) 151 Page 68
1392 and in the affections of our hearts. When our spirits and affections are renewed then we become holy. and in the affections of our hearts. When our spirits and affections Are renewed then we become holy. cc p-acp dt n2 pp-f po12 n2. c-crq po12 n2 cc n2 vbr vvn cs pns12 vvb j. (12) sermon (DIV1) 151 Page 68
1393 Secondly it stands in giving up our selves wholy by a dedication to the use of the Almighty. Secondly it Stands in giving up our selves wholly by a dedication to the use of the Almighty. ord pn31 vvz p-acp vvg a-acp po12 n2 av-jn p-acp dt n1 p-acp dt n1 pp-f dt j-jn. (12) sermon (DIV1) 152 Page 68
1394 So that we do not longer live unto our selves, but to him that died for us and rose again: So that we do not longer live unto our selves, but to him that died for us and rose again: av cst pns12 vdb xx jc vvi p-acp po12 n2, cc-acp p-acp pno31 cst vvd p-acp pno12 cc vvd av: (12) sermon (DIV1) 152 Page 68
1395 We shall the better see what this holines is, by its contrary to wit the old man, and the former conversation thereof. We shall the better see what this holiness is, by its contrary to wit the old man, and the former Conversation thereof. pns12 vmb dt av-jc vvi r-crq d n1 vbz, p-acp po31 j-jn pc-acp vvi dt j n1, cc dt j n1 av. (12) sermon (DIV1) 153 Page 68
1396 Vertues appeare the better and shine the more gloriously, by those vices that are contrary to them. Virtues appear the better and shine the more gloriously, by those vices that Are contrary to them. ng1 vvb dt jc cc vvi dt av-dc av-j, p-acp d n2 cst vbr j-jn p-acp pno32. (12) sermon (DIV1) 153 Page 68
1397 A faire beauty is the more lovely in a comely woman, when a blackmore stands by. A fair beauty is the more lovely in a comely woman, when a Blackmore Stands by. dt j n1 vbz dt av-dc j p-acp dt j n1, c-crq dt av vvz p-acp. (12) sermon (DIV1) 153 Page 68
1398 A soile sets forth a Diamond. A soil sets forth a Diamond. dt n1 vvz av dt n1. (12) sermon (DIV1) 153 Page 68
1399 And therefore that we may the better see the lovelinesse of the new man, we will looke a little upon the old man. And Therefore that we may the better see the loveliness of the new man, we will look a little upon the old man. cc av cst pns12 vmb dt av-jc vvi dt n1 pp-f dt j n1, pns12 vmb vvi dt j p-acp dt j n1. (12) sermon (DIV1) 153 Page 68
1400 That therefore which is called the old man, is want of knowledg in the mind, and a delight in ignorance: That Therefore which is called the old man, is want of knowledge in the mind, and a delight in ignorance: cst av r-crq vbz vvn dt j n1, vbz n1 pp-f n1 p-acp dt n1, cc dt n1 p-acp n1: (12) sermon (DIV1) 153 Page 69
1401 Want of subjection and conformity in the will and rebellion withall. Want of holines in the affections and pronesse to evill. Want of subjection and conformity in the will and rebellion withal. Want of holiness in the affections and Promise to evil. vvb pp-f n1 cc n1 p-acp dt n1 cc n1 av. n1 pp-f n1 p-acp dt n2 cc n1 p-acp j-jn. (12) sermon (DIV1) 153 Page 69
1402 An aiming at a mans self in all actions, or rather the disease of the soule is satisfied. an aiming At a men self in all actions, or rather the disease of the soul is satisfied. dt vvg p-acp dt ng1 n1 p-acp d n2, cc av-c dt n1 pp-f dt n1 vbz vvn. (12) sermon (DIV1) 153 Page 69
1403 A fullfilling the desires of the flesh. Ephes, 2. verse 3. Let us fasten here a litle. A fulfilling the Desires of the Flesh. Ephesians, 2. verse 3. Let us fasten Here a little. dt j-vvg dt n2 pp-f dt n1. np1, crd n1 crd vvb pno12 vvi av dt j. (12) sermon (DIV1) 153 Page 69
1404 A blind mind, an ignorant soule, is not subject to the law of God; neither indeed can be. Rom. 8.7. A blind mind, an ignorant soul, is not Subject to the law of God; neither indeed can be. Rom. 8.7. dt j n1, dt j n1, vbz xx j-jn p-acp dt n1 pp-f np1; av-dx av vmb vbi. np1 crd. (12) sermon (DIV1) 153 Page 69
1405 And therefore though God forbid men of this frame to love the world, yet they will love it still, they have no heart, no stomack to God and his wayes. And Therefore though God forbid men of this frame to love the world, yet they will love it still, they have no heart, no stomach to God and his ways. cc av cs np1 vvb n2 pp-f d n1 pc-acp vvi dt n1, av pns32 vmb vvi pn31 av, pns32 vhb dx n1, dx n1 p-acp np1 cc po31 n2. (12) sermon (DIV1) 153 Page 69
1406 This is the frame of the spirit of an unholy man. This is the frame of the Spirit of an unholy man. d vbz dt n1 pp-f dt n1 pp-f dt j n1. (12) sermon (DIV1) 153 Page 69
1407 And therefore they that are such make not God the end of their thoughts, word or actions. And Therefore they that Are such make not God the end of their thoughts, word or actions. cc av pns32 cst vbr d vvb xx np1 dt n1 pp-f po32 n2, n1 cc n2. (12) sermon (DIV1) 153 Page 69
1408 No nor indeed themselves as creatures, such is the blindnes of their mind and perversnes of their spirits. No nor indeed themselves as creatures, such is the blindness of their mind and perverseness of their spirits. uh-dx ccx av px32 p-acp n2, d vbz dt n1 pp-f po32 n1 cc n1 pp-f po32 n2. (12) sermon (DIV1) 153 Page 69
1409 Sicke soules must be humour'd or else they are quite undone they think, although in truth it fares with such as with men and women that have sick bodies, that use to long for that which will prove their bane. Their lust make them fooles. Sick Souls must be humoured or Else they Are quite undone they think, although in truth it fares with such as with men and women that have sick bodies, that use to long for that which will prove their bane. Their lust make them Fools. j n2 vmb vbi j-vvn cc av pns32 vbr av vvn pns32 vvb, cs p-acp n1 pn31 vvz p-acp d c-acp p-acp n2 cc n2 cst vhb j n2, cst vvb p-acp j c-acp d r-crq vmb vvi po32 n1. po32 n1 vvi pno32 n2. (12) sermon (DIV1) 153 Page 69
1410 They have no understanding, the eies of their mind are put out. They fashion themselves according to their lust in their ignorance. They have no understanding, the eyes of their mind Are put out. They fashion themselves according to their lust in their ignorance. pns32 vhb dx n1, dt n2 pp-f po32 n1 vbr vvn av. pns32 vvb px32 vvg p-acp po32 n1 p-acp po32 n1. (12) sermon (DIV1) 153 Page 69
1411 They are as blind as beetles. They Are as blind as beetles. pns32 vbr a-acp j c-acp n2. (12) sermon (DIV1) 153 Page 69
1412 They are like a man that is sick of a feaver that must have could drink and other things, which his disease cals for, though it kill him. They Are like a man that is sick of a fever that must have could drink and other things, which his disease calls for, though it kill him. pns32 vbr av-j dt n1 cst vbz j pp-f dt n1 cst vmb vhi vmd vvi cc j-jn n2, r-crq po31 n1 vvz p-acp, cs pn31 vvb pno31. (12) sermon (DIV1) 153 Page 69
1413 These will rather dy then yield to God, and hug that snake in their bosome which will sting them to death at last. These will rather die then yield to God, and hug that snake in their bosom which will sting them to death At last. np1 vmb av-c vvi cs vvi p-acp np1, cc vvb d n1 p-acp po32 n1 r-crq vmb vvi pno32 p-acp n1 p-acp ord. (12) sermon (DIV1) 153 Page 69
1414 And thus ye see what unholines is. Tis true gracious men may slip, they may be overtaken in a fault: And thus you see what unholiness is. This true gracious men may slip, they may be overtaken in a fault: cc av pn22 vvb r-crq n1 vbz. pn31|vbz j j n2 vmb vvi, pns32 vmb vbi vvn p-acp dt n1: (12) sermon (DIV1) 153 Page 69
1415 but it doth cost them deare. If Peter deny Christ, he will weep bitterly. but it does cost them deer. If Peter deny christ, he will weep bitterly. cc-acp pn31 vdz vvi pno32 av-jn. cs np1 vvb np1, pns31 vmb vvi av-j. (12) sermon (DIV1) 153 Page 69
1416 If David step aside as he did in the matter of Vriah, he will water his couch with his tears and make his bed to swim. If David step aside as he did in the matter of Uriah, he will water his couch with his tears and make his Bed to swim. cs np1 vvb av c-acp pns31 vdd p-acp dt n1 pp-f np1, pns31 vmb vvi po31 n1 p-acp po31 n2 cc vvi po31 n1 pc-acp vvi. (12) sermon (DIV1) 153 Page 69
1417 But as for these poor unholy souls their case is sad and dismal: Never tell me say some of holines and exactnes: But as for these poor unholy Souls their case is sad and dismal: Never tell me say Some of holiness and exactness: cc-acp c-acp p-acp d j j n2 po32 n1 vbz j cc j: av-x vvb pno11 vvi d pp-f n1 cc n1: (12) sermon (DIV1) 153 Page 69
1418 I will not, no, I will not, I will dy rather. I will not, no, I will not, I will die rather. pns11 vmb xx, uh-dx, pns11 vmb xx, pns11 vmb vvi av-c. (12) sermon (DIV1) 153 Page 69
1419 Such we read of in Jeremy, As for the words that thou speakest, we will not do. Such we read of in Jeremiah, As for the words that thou Speakest, we will not do. d pns12 vvb pp-f p-acp np1, c-acp p-acp dt n2 cst pns21 vv2, pns12 vmb xx vdi. (12) sermon (DIV1) 153 Page 69
1420 And again, Let us not give heed to any of his words. And again, Let us not give heed to any of his words. cc av, vvb pno12 xx vvi n1 p-acp d pp-f po31 n2. (12) sermon (DIV1) 153 Page 69
1421 Well Sirs, sith there are among you such as will not heare us speak of God to you; Well Sirs, sith there Are among you such as will not hear us speak of God to you; av n2, c-acp pc-acp vbr p-acp pn22 d c-acp vmb xx vvi pno12 vvi pp-f np1 p-acp pn22; (12) sermon (DIV1) 153 Page 69
1422 Yet we will not cease to speake to God for you. And now let us see what holines is. Yet we will not cease to speak to God for you. And now let us see what holiness is. av pns12 vmb xx vvi pc-acp vvi p-acp np1 p-acp pn22. cc av vvb pno12 vvi r-crq n1 vbz. (12) sermon (DIV1) 153 Page 69
1423 It is indeed the restoring of all these defects which I have spoken of to you. It is indeed the restoring of all these defects which I have spoken of to you. pn31 vbz av dt vvg pp-f d d n2 r-crq pns11 vhb vvn pp-f p-acp pn22. (12) sermon (DIV1) 154 Page 69
1424 But before I go any further in that matter, let me shew you three things in the soule, First, the substance thereof. But before I go any further in that matter, let me show you three things in the soul, First, the substance thereof. cc-acp c-acp pns11 vvb d av-jc p-acp d n1, vvb pno11 vvi pn22 crd n2 p-acp dt n1, ord, dt n1 av. (12) sermon (DIV1) 154 Page 70
1425 Secondly, the faculties or powers of the soule. Thirdly, the qualities of these faculties. Secondly, the faculties or Powers of the soul. Thirdly, the qualities of these faculties. ord, dt n2 cc n2 pp-f dt n1. ord, dt n2 pp-f d n2. (12) sermon (DIV1) 154 Page 70
1426 Ye have a fit resemblance of these in an instrument of musick, there is the instrument, the strings, & the harmony. You have a fit resemblance of these in an Instrument of music, there is the Instrument, the strings, & the harmony. pn22 vhb dt j n1 pp-f d p-acp dt n1 pp-f n1, pc-acp vbz dt n1, dt n2, cc dt n1. (12) sermon (DIV1) 154 Page 70
1427 Now ye must know when Adam fell, the substance of his soul was the same afterward that it was before. Now you must know when Adam fell, the substance of his soul was the same afterwards that it was before. av pn22 vmb vvi c-crq np1 vvd, dt n1 pp-f po31 n1 vbds dt d av cst pn31 vbds a-acp. (12) sermon (DIV1) 154 Page 70
1428 The devils have the same substance in hell that they had when they were in heaven: The Devils have the same substance in hell that they had when they were in heaven: dt n2 vhb dt d n1 p-acp n1 cst pns32 vhd c-crq pns32 vbdr p-acp n1: (12) sermon (DIV1) 154 Page 70
1429 Neither are the faculties of the soule lost by the fall, but only the good qualities are defaced, that which we call the image of God. Neither Are the faculties of the soul lost by the fallen, but only the good qualities Are defaced, that which we call the image of God. d vbr dt n2 pp-f dt n1 vvn p-acp dt n1, cc-acp av-j dt j n2 vbr vvn, cst r-crq pns12 vvb dt n1 pp-f np1. (12) sermon (DIV1) 154 Page 70
1430 As first for the understanding, knowledge, Collos. 3 10. And have put on the new man, Saith the Apostle there, Which is renewed in knowledge after the image of him that created him; As First for the understanding, knowledge, Colossians 3 10. And have put on the new man, Says the Apostle there, Which is renewed in knowledge After the image of him that created him; p-acp ord p-acp dt n1, n1, np1 crd crd cc vhb vvn p-acp dt j n1, vvz dt n1 a-acp, r-crq vbz vvn p-acp n1 p-acp dt n1 pp-f pno31 cst vvd pno31; (12) sermon (DIV1) 154 Page 70
1431 where we may easily gather that holy souls are knowing souls, understanding what was lost is found again. where we may Easily gather that holy Souls Are knowing Souls, understanding what was lost is found again. c-crq pns12 vmb av-j vvi d j n2 vbr vvg n2, vvg r-crq vbds vvn vbz vvn av. (12) sermon (DIV1) 154 Page 70
1432 And then secondly, for the will and affections, Ephes. 4.24. And that ye put on the new man, which after God is created in righteousnes and true holinesse; And then secondly, for the will and affections, Ephesians 4.24. And that you put on the new man, which After God is created in righteousness and true holiness; cc av ord, p-acp dt n1 cc n2, np1 crd. cc cst pn22 vvd p-acp dt j n1, r-crq p-acp np1 vbz vvn p-acp n1 cc j n1; (12) sermon (DIV1) 154 Page 70
1433 knowledge is opposed to ignorance, an ignorant person is an ungodly person: And holinesse and righteous to concupiscences and the lusts of the old man. knowledge is opposed to ignorance, an ignorant person is an ungodly person: And holiness and righteous to concupiscences and the Lustiest of the old man. n1 vbz vvn p-acp n1, dt j n1 vbz dt j n1: cc n1 cc j p-acp n2 cc dt n2 pp-f dt j n1. (12) sermon (DIV1) 154 Page 70
1434 To which if yee add one thing, to wit, sincerity and truth, and an aiming at Gods glory, To which if ye add one thing, to wit, sincerity and truth, and an aiming At God's glory, p-acp r-crq cs pn22 vvb crd n1, pc-acp vvi, n1 cc n1, cc dt vvg p-acp npg1 n1, (12) sermon (DIV1) 154 Page 70
1435 then ye have the body of holinesse. then you have the body of holiness. cs pn22 vhb dt n1 pp-f n1. (12) sermon (DIV1) 154 Page 70
1436 So now ye see that an holy frame of the soul standeth in the absence of the contrary evill and a positive quality and habit of goodnes. Some set it forth thus: So now you see that an holy frame of the soul Stands in the absence of the contrary evil and a positive quality and habit of Goodness. some Set it forth thus: av av pn22 vvb cst dt j n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt j-jn n-jn cc dt j n1 cc n1 pp-f n1. d vvd pn31 av av: (12) sermon (DIV1) 154 Page 70
1437 Holinesse respecteth God immediately, and is contained in the duties of the first Table. Righteousnes respecteth man and the creatures, and compriseth the duties enjoyned in the second Table; Holiness respecteth God immediately, and is contained in the duties of the First Table. Righteousness respecteth man and the creatures, and compriseth the duties enjoined in the second Table; n1 vvz n1 av-j, cc vbz vvn p-acp dt n2 pp-f dt ord n1. n1 vvz n1 cc dt n2, cc vvz dt n2 vvn p-acp dt ord n1; (12) sermon (DIV1) 154 Page 70
1438 Truth respects the manner how both the former are to be practised. Truth respects the manner how both the former Are to be practised. n1 vvz dt n1 c-crq d dt j vbr pc-acp vbi vvn. (12) sermon (DIV1) 154 Page 70
1439 These make a perfect harmony in all the faculties of the soule, and are that created holinesse which is communicated from God; These make a perfect harmony in all the faculties of the soul, and Are that created holiness which is communicated from God; np1 vvb dt j n1 p-acp d dt n2 pp-f dt n1, cc vbr d vvn n1 r-crq vbz vvn p-acp np1; (12) sermon (DIV1) 154 Page 70
1440 as first to Adam in his creation; so since to all regenerated ones. Be exhorted I say, again to get holiness; as First to Adam in his creation; so since to all regenerated ones. Be exhorted I say, again to get holiness; c-acp ord p-acp np1 p-acp po31 n1; av c-acp p-acp d j-vvn pi2. vbb vvn pns11 vvb, av pc-acp vvi n1; (12) sermon (DIV1) 154 Page 70
1441 and let me adde one consideration more to stir you up to labour for holinesse, viz. That the most holy men are the least fearing men: and let me add one consideration more to stir you up to labour for holiness, viz. That the most holy men Are the least fearing men: cc vvb pno11 vvi crd n1 av-dc pc-acp vvi pn22 a-acp pc-acp vvi p-acp n1, n1 cst dt av-ds j n2 vbr dt av-ds vvg n2: (12) sermon (DIV1) 155 Page 70
1442 Paul was of great courage, he had much holinesse: 1 Thess. 2.10. Ye are witnesses, and God also how holily, and justly, and unblamably we behave our selves among you that believe. Paul was of great courage, he had much holiness: 1 Thess 2.10. You Are Witnesses, and God also how holily, and justly, and unblamably we behave our selves among you that believe. np1 vbds pp-f j n1, pns31 vhd d n1: crd np1 crd. pn22 vbr n2, cc np1 av c-crq av-j, cc av-j, cc av-j pns12 vvi po12 n2 p-acp pn22 cst vvb. (12) sermon (DIV1) 155 Page 70
1443 Therefore when the Viper leapt upon his hand he feared not: Polluted souls are full of fear. Therefore when the Viper leapt upon his hand he feared not: Polluted Souls Are full of Fear. av c-crq dt n1 vvd p-acp po31 n1 pns31 vvd xx: vvd n2 vbr j pp-f n1. (12) sermon (DIV1) 155 Page 70
1444 Saul was afraid of David, because the Lord was with him, and was departed from Saul, 1 Sam. 13.12. And Herod feared John, knowing that he was a just man and an holy, Mark 6.20. Magnas vires habet pietas. Godlinesse hath great strength. Saul was afraid of David, Because the Lord was with him, and was departed from Saul, 1 Sam. 13.12. And Herod feared John, knowing that he was a just man and an holy, Mark 6.20. Magnas vires habet pietas. Godliness hath great strength. np1 vbds j pp-f np1, c-acp dt n1 vbds p-acp pno31, cc vbds vvn p-acp np1, crd np1 crd. cc np1 vvd np1, vvg cst pns31 vbds dt j n1 cc dt j, vvb crd. np1 fw-la fw-la n2. n1 vhz j n1. (12) sermon (DIV1) 155 Page 71
1445 The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger: Job 17.9. so Prov. 28.1. The righteous is bold as a Lyon: The righteous also shall hold on his Way, and he that hath clean hands shall be Stronger and Stronger: Job 17.9. so Curae 28.1. The righteous is bold as a lion: dt j av vmb vvi p-acp po31 n1, cc pns31 cst vhz j n2 vmb vbi jc cc jc: np1 crd. av np1 crd. dt j vbz j c-acp dt n1: (12) sermon (DIV1) 155 Page 71
1446 Nehemiah was an holy man, and would not fly) Should such a man as I flee, saith he; Nehemiah 6.11. Nehemiah was an holy man, and would not fly) Should such a man as I flee, Says he; Nehemiah 6.11. np1 vbds dt j n1, cc vmd xx vvi) vmd d dt n1 c-acp pns11 vvb, vvz pns31; np1 crd. (12) sermon (DIV1) 155 Page 71
1447 If God be sanctified by us, he will be a sanctuary to us. If Fortitude were of such high account among Heathens, when it was but a virtue; If God be sanctified by us, he will be a sanctuary to us. If Fortitude were of such high account among heathens, when it was but a virtue; cs np1 vbb vvn p-acp pno12, pns31 vmb vbi dt n1 p-acp pno12. cs n1 vbdr pp-f d j n1 p-acp n2-jn, c-crq pn31 vbds p-acp dt n1; (12) sermon (DIV1) 155 Page 71
1448 what esteem should it have as a grace? Do but get holinesse, and ye need not fear of ten thousands of people that have set themselves against you round about, what esteem should it have as a grace? Do but get holiness, and you need not Fear of ten thousands of people that have Set themselves against you round about, r-crq n1 vmd pn31 vhi p-acp dt n1? vdb p-acp vvi n1, cc pn22 vvb xx n1 pp-f crd crd pp-f n1 cst vhb vvn px32 p-acp pn22 av-j a-acp, (12) sermon (DIV1) 155 Page 71
1449 as David did not, Psalm. 3. v. 6. Though 40. men binde themselves with an oath against a holy man; as David did not, Psalm. 3. v. 6. Though 40. men bind themselves with an oath against a holy man; c-acp np1 vdd xx, n1. crd n1 crd cs crd n2 vvb px32 p-acp dt n1 p-acp dt j n1; (12) sermon (DIV1) 155 Page 71
1450 yet they can do him no harm. yet they can do him no harm. av pns32 vmb vdi pno31 dx n1. (12) sermon (DIV1) 155 Page 71
1451 If Nebuchadnezzar theaten the fiery furnace to the 3 Saints in Daniel; yet they will behold, Daniel 3. from the 13. verse to the 19th. A holy man need not fear any thing. If Nebuchadnezzar theaten the fiery furnace to the 3 Saints in daniel; yet they will behold, daniel 3. from the 13. verse to the 19th. A holy man need not Fear any thing. cs np1 j dt j n1 p-acp dt crd n2 p-acp np1; av pns32 vmb vvi, np1 crd p-acp dt crd n1 p-acp dt ord. dt j n1 vvb xx vvi d n1. (12) sermon (DIV1) 155 Page 71
1452 Holinesse will carry a man through the world. He that knows himself to be one of Gods holy ones. Holiness will carry a man through the world. He that knows himself to be one of God's holy ones. n1 vmb vvi dt n1 p-acp dt n1. pns31 cst vvz px31 pc-acp vbi crd pp-f npg1 j pi2. (12) sermon (DIV1) 155 Page 71
1453 May bid defiance to all fears and dangers whatsoever. Holinesse arms a man with armour of proof against all fears. May bid defiance to all fears and dangers whatsoever. Holiness arms a man with armour of proof against all fears. np1 vvb n1 p-acp d n2 cc n2 r-crq. n1 n2 dt n1 p-acp n1 pp-f n1 p-acp d n2. (12) sermon (DIV1) 155 Page 71
1454 What said a Cardinal being told of great danger, is God in the world for nothing? And another, What said a Cardinal being told of great danger, is God in the world for nothing? And Another, q-crq vvd dt n1 vbg vvn pp-f j n1, vbz np1 p-acp dt n1 p-acp pix? cc j-jn, (12) sermon (DIV1) 155 Page 71
1455 if God have not care of me, why do I live? And now Christians arm your selves against fears by holinesse: if God have not care of me, why do I live? And now Christians arm your selves against fears by holiness: cs np1 vhb xx n1 pp-f pno11, q-crq vdb pns11 vvi? cc av np1 vvb po22 n2 p-acp n2 p-acp n1: (12) sermon (DIV1) 155 Page 71
1456 fears of the world, fears of death, which God knows how soon may seize upon us. fears of the world, fears of death, which God knows how soon may seize upon us. n2 pp-f dt n1, n2 pp-f n1, r-crq np1 vvz c-crq av vmb vvi p-acp pno12. (12) sermon (DIV1) 155 Page 71
1457 God will be a sun and a shield to his holy ones. Summe up all these motives that have been made use of first and last. God will be a sun and a shield to his holy ones. Sum up all these motives that have been made use of First and last. np1 vmb vbi dt n1 cc dt n1 p-acp po31 j pi2. n1 a-acp d d n2 cst vhb vbn vvn n1 pp-f ord cc ord. (12) sermon (DIV1) 155 Page 71
1458 Holines is that which God commands: For the attaining of it, he hath given direction. He hath promised that they that ask and seek for it, forget it: Holiness is that which God commands: For the attaining of it, he hath given direction. He hath promised that they that ask and seek for it, forget it: n1 vbz d r-crq np1 vvz: c-acp dt vvg pp-f pn31, pns31 vhz vvn n1. pns31 vhz vvn cst pns32 cst vvb cc vvi p-acp pn31, vvb pn31: (12) sermon (DIV1) 155 Page 71
1459 ye have seen the great danger they are in that want it: you have seen the great danger they Are in that want it: pn22 vhb vvn dt j n1 pns32 vbr p-acp d n1 pn31: (12) sermon (DIV1) 155 Page 71
1460 Ye have also heard what a coppy we have in Christ before our eyes, holiness acted before our eys, as well as directions given. You have also herd what a copy we have in christ before our eyes, holiness acted before our eyes, as well as directions given. pn22 vhb av vvn r-crq dt n1 pns12 vhb p-acp np1 p-acp po12 n2, n1 vvn p-acp po12 n2, c-acp av c-acp n2 vvn. (12) sermon (DIV1) 155 Page 71
1461 We have the Canon of the Scriptures enlarged, which God makes effectuall for the working of holinesse: We have the Canon of the Scriptures enlarged, which God makes effectual for the working of holiness: pns12 vhb dt n1 pp-f dt n2 vvn, r-crq np1 vvz j p-acp dt n-vvg pp-f n1: (12) sermon (DIV1) 155 Page 71
1462 Many outward gracious vouchsafe-ments, do we live under, which should prevaile with us. Many outward gracious vouchsafements, do we live under, which should prevail with us. d j j j, vdb pns12 vvb p-acp, r-crq vmd vvi p-acp pno12. (12) sermon (DIV1) 155 Page 71
1463 And lastly, ye have heard what a shield and buckler holines is, and what spirited, bold, And lastly, you have herd what a shield and buckler holiness is, and what spirited, bold, cc ord, pn22 vhb vvn r-crq dt n1 cc n1 n1 vbz, cc q-crq vvn, j, (12) sermon (DIV1) 155 Page 71
1464 and couragious men Saints and holy men do use to be. Remember also that wicked men have terrours and fears; and courageous men Saints and holy men do use to be. remember also that wicked men have terrors and fears; cc j n2 n2 cc j n2 vdb vvi pc-acp vbi. np1 av d j n2 vhb n2 cc n2; (12) sermon (DIV1) 155 Page 71
1465 their name is Mayor Missabib, fear on every side: That they shall never see the face of God in mercy, but shall be without. their name is Mayor Missabib, Fear on every side: That they shall never see the face of God in mercy, but shall be without. po32 n1 vbz n1 np1, vvb p-acp d n1: cst pns32 vmb av-x vvi dt n1 pp-f np1 p-acp n1, cc-acp vmb vbi p-acp. (12) sermon (DIV1) 155 Page 71
1466 Depart part they must from God with his curse upon their backs into hell torments with the Devill and his Angels, and that for ever more. Depart part they must from God with his curse upon their backs into hell torments with the devil and his Angels, and that for ever more. vvb vvi pns32 vmb p-acp np1 p-acp po31 n1 p-acp po32 n2 p-acp n1 vvz p-acp dt n1 cc po31 n2, cc cst p-acp av av-dc. (12) sermon (DIV1) 155 Page 72
1467 When Saints, Gods holy ones, shall sit at Gods right hand, where there is fulnesse of joy and pleasures forevermore. When Saints, God's holy ones, shall fit At God's right hand, where there is fullness of joy and pleasures forevermore. c-crq n2, ng1 j pi2, vmb vvi p-acp ng1 j-jn n1, c-crq pc-acp vbz n1 pp-f n1 cc n2 av. (12) sermon (DIV1) 155 Page 72
1468 The Lord give us holy frame of spirit and grace to serve him in holinesse and righteousnes all the dayes of our life, Amen, amen. It remaineth that we speak of the third particular in this attribute of holinesse: The Lord give us holy frame of Spirit and grace to serve him in holiness and righteousness all the days of our life, Amen, Amen. It remains that we speak of the third particular in this attribute of holiness: dt n1 vvb pno12 j n1 pp-f n1 cc n1 pc-acp vvi pno31 p-acp n1 cc n1 d dt n2 pp-f po12 n1, uh-n, uh-n. pn31 vvz cst pns12 vvb pp-f dt ord j p-acp d n1 pp-f n1: (12) sermon (DIV1) 155 Page 72
1469 viz. That holinesse in God is infinitely and incomprehensible. Or thus, That God in respect of his attribute of holines is infinite and incomprehensible. viz. That holiness in God is infinitely and incomprehensible. Or thus, That God in respect of his attribute of holiness is infinite and incomprehensible. n1 cst n1 p-acp np1 vbz av-j cc j. cc av, cst np1 p-acp n1 pp-f po31 n1 pp-f n1 vbz j cc j. (12) sermon (DIV1) 155 Page 72
1470 For first he is essentially holy. He is not accidentally holy. We reade Isaiah 6.3. Of the cry of the Seraphins one to another. For First he is essentially holy. He is not accidentally holy. We read Isaiah 6.3. Of the cry of the Seraphim one to Another. p-acp ord pns31 vbz av-j j. pns31 vbz xx av-j j. pns12 vvb np1 crd. pp-f dt n1 pp-f dt n2 pi p-acp n-jn. (12) sermon (DIV1) 156 Page 72
1471 Holy, Holy, Holy, is the Lord of hoasts, the whole earth is full of his glory. Holy, Holy, Holy, is the Lord of hosts, the Whole earth is full of his glory. j, j, j, vbz dt n1 pp-f n2, dt j-jn n1 vbz j pp-f po31 n1. (12) sermon (DIV1) 156 Page 72
1472 The glory of Gods holines fills the whole world. The glory of God's holiness fills the Whole world. dt n1 pp-f npg1 n1 vvz dt j-jn n1. (12) sermon (DIV1) 156 Page 72
1473 holines in men is a quality, an accident, but it is not so in God, his holines is his essence, he is holy of himselfe. holiness in men is a quality, an accident, but it is not so in God, his holiness is his essence, he is holy of himself. n1 p-acp n2 vbz dt n1, dt n1, cc-acp pn31 vbz xx av p-acp np1, po31 n1 vbz po31 n1, pns31 vbz j pp-f px31. (12) sermon (DIV1) 156 Page 72
1474 Secondly, God is universally holy in all that he doth, he is holy Psalme 145.17. The Lord is righteous in all his wayes and holy in all his workes. Secondly, God is universally holy in all that he does, he is holy Psalm 145.17. The Lord is righteous in all his ways and holy in all his works. ord, np1 vbz av-j j p-acp d cst pns31 vdz, pns31 vbz j n1 crd. dt n1 vbz j p-acp d po31 n2 cc j p-acp d po31 n2. (12) sermon (DIV1) 157 Page 72
1475 No man can be said so to be holy. In many things we sin all: and besides we may act like creatures without consideration of this communicable attribute holines. No man can be said so to be holy. In many things we sin all: and beside we may act like creatures without consideration of this communicable attribute holiness. dx n1 vmb vbi vvn av pc-acp vbi j. p-acp d n2 pns12 vvb d: cc a-acp pns12 vmb vvi av-j n2 p-acp n1 pp-f d j n1 n1. (12) sermon (DIV1) 157 Page 72
1476 Thirdly, God is said to be only holy. 1 Sam. 2.2. There is none holy as the Lord, for there is none besides thee. Thirdly, God is said to be only holy. 1 Sam. 2.2. There is none holy as the Lord, for there is none beside thee. ord, np1 vbz vvn pc-acp vbi av-j j. crd np1 crd. pc-acp vbz pix j p-acp dt n1, c-acp pc-acp vbz pix p-acp pno21. (12) sermon (DIV1) 158 Page 72
1477 So that as it is said Math. 19.17. There is none good but one, that is God. So that as it is said Math. 19.17. There is none good but one, that is God. av cst p-acp pn31 vbz vvn np1 crd. pc-acp vbz pix j cc-acp pi, cst vbz np1. (12) sermon (DIV1) 158 Page 72
1478 So may it also be as truly said, there is none holy but one, that is God. So may it also be as truly said, there is none holy but one, that is God. av vmb pn31 av vbi c-acp av-j vvn, pc-acp vbz pix j cc-acp pi, cst vbz np1. (12) sermon (DIV1) 158 Page 72
1479 So we have a passage in that song of Moses, and of the Lambe which was sung by the Seven Angels, Revelation 15. In the 4. verse. For thou only art holy. So we have a passage in that song of Moses, and of the Lamb which was sung by the Seven Angels, Revelation 15. In the 4. verse. For thou only art holy. av pns12 vhb dt n1 p-acp d n1 pp-f np1, cc pp-f dt n1 r-crq vbds vvn p-acp dt crd n2, n1 crd p-acp dt crd n1. p-acp pns21 j n1 j. (12) sermon (DIV1) 158 Page 72
1480 In God alone is the universaltie of holines. That holines which is in any creature addeth nothing worth the nothing to God: In God alone is the universaltie of holiness. That holiness which is in any creature adds nothing worth thee nothing to God: p-acp np1 av-j vbz dt n1 pp-f n1. cst n1 r-crq vbz p-acp d n1 vvz pix j pno32 pix p-acp np1: (12) sermon (DIV1) 158 Page 72
1481 yea it is in God eminently, and the same in number. God I say is infinitely, & incomprehensibly holy. Therefore for the first use. yea it is in God eminently, and the same in number. God I say is infinitely, & incomprehensibly holy. Therefore for the First use. uh pn31 vbz p-acp np1 av-j, cc dt d p-acp n1. np1 pns11 vvb vbz av-j, cc av-j j. av p-acp dt ord n1. (12) sermon (DIV1) 158 Page 72
1482 Seeing this God is propounded to us for a patterne that we should be holy, as he is holy: Seeing this God is propounded to us for a pattern that we should be holy, as he is holy: vvg d np1 vbz vvn p-acp pno12 p-acp dt n1 cst pns12 vmd vbi j, c-acp pns31 vbz j: (12) sermon (DIV1) 158 Page 72
1483 we learn that a Christian in the imitation of God in the matter of holines, cannot exceede measure. we Learn that a Christian in the imitation of God in the matter of holiness, cannot exceed measure. pns12 vvb cst dt njp p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1, vmbx vvi n1. (12) sermon (DIV1) 158 Page 72
1484 It is impossible for a man to be too holy. Contrary to the vaine opinion of many that think a man can be to holy: It is impossible for a man to be too holy. Contrary to the vain opinion of many that think a man can be to holy: pn31 vbz j p-acp dt n1 pc-acp vbi av j. j-jn p-acp dt j n1 pp-f d cst vvb dt n1 vmb vbi p-acp j: (12) sermon (DIV1) 158 Page 72
1485 and are ready to blame others for their forwardnes this way. A fearefull sinne. A degree of blasphemy. and Are ready to blame Others for their forwardness this Way. A fearful sin. A degree of blasphemy. cc vbr j pc-acp vvi n2-jn p-acp po32 n1 d n1. dt j n1. dt n1 pp-f n1. (12) sermon (DIV1) 158 Page 72
1486 Do not they blasphemy that worthy name by the which ye are called James 2.7. The Apostle Peter in his first Epistle 1 cap and 14. and 16. verses hath this exhortation. Do not they blasphemy that worthy name by the which you Are called James 2.7. The Apostle Peter in his First Epistle 1 cap and 14. and 16. Verses hath this exhortation. vdb xx pns32 n1 cst j n1 p-acp dt r-crq pn22 vbr vvn np1 crd. dt n1 np1 p-acp po31 ord n1 crd n1 cc crd cc crd n2 vhz d n1. (12) sermon (DIV1) 158 Page 73
1487 But as he which hath called you is holy, so be ye holy in all manner of conversation; But as he which hath called you is holy, so be you holy in all manner of Conversation; p-acp c-acp pns31 r-crq vhz vvn pn22 vbz j, av vbb pn22 j p-acp d n1 pp-f n1; (12) sermon (DIV1) 158 Page 73
1488 Because it is written, be ye holy for I am holy. Which shews how far he was from thinking any could be too holy. But Solomon saith, Ecclesiastes 7.16. Be not righteous over much. Because it is written, be you holy for I am holy. Which shows how Far he was from thinking any could be too holy. But Solomon Says, Ecclesiastes 7.16. Be not righteous over much. c-acp pn31 vbz vvn, vbb pn22 j c-acp pns11 vbm j. r-crq vvz c-crq av-j pns31 vbds p-acp vvg d vmd vbi av j. p-acp np1 vvz, n2 crd. vbb xx j p-acp d. (12) sermon (DIV1) 158 Page 73
1489 And if righteousnes and holines signifie the same thing, as we have beene taught it often doth: And if righteousness and holiness signify the same thing, as we have been taught it often does: cc cs n1 cc n1 vvi dt d n1, c-acp pns12 vhb vbn vvn pn31 av vdz: (12) sermon (DIV1) 159 Page 73
1490 then how can this be tru that one cannot be too holy? To which I answer, it is most true, that if men will walk by wrong rules, then how can this be true that one cannot be too holy? To which I answer, it is most true, that if men will walk by wrong rules, av q-crq vmb d vbi j cst pi vmbx vbi av j? p-acp r-crq pns11 vvb, pn31 vbz av-ds j, cst cs n2 vmb vvi p-acp j-jn n2, (12) sermon (DIV1) 159 Page 73
1491 and not by those that God hath left to his Church; and not by those that God hath left to his Church; cc xx p-acp d cst np1 vhz vvn p-acp po31 n1; (12) sermon (DIV1) 159 Page 73
1492 They may be superstitiously holy, Pope-holy (as we say.) But make the Scripture your rule, ye may then be as holy as you possibly can, They may be superstitiously holy, Pope holy (as we say.) But make the Scripture your Rule, you may then be as holy as you possibly can, pns32 vmb vbi av-j j, j (c-acp pns12 vvb.) p-acp vvi dt n1 po22 n1, pn22 vmb av vbi a-acp j c-acp pn22 av-j vmb, (12) sermon (DIV1) 159 Page 73
1493 and need not feare of exceeding. Yee need not feare of being righteous over much. Holines is a Sea that hath neither banks nor bottoms. and need not Fear of exceeding. Ye need not Fear of being righteous over much. Holiness is a Sea that hath neither banks nor bottoms. cc vvb xx n1 pp-f vvg. pn22 vvb xx n1 pp-f vbg j p-acp d. n1 vbz dt n1 cst vhz dx n2 ccx n2. (12) sermon (DIV1) 159 Page 73
1494 Yee need not doubt of wanting sea-room or depth of water. Yee need not doubt of being streightned. Ye need not doubt of wanting sea-room or depth of water. Ye need not doubt of being straighteneth. pn22 vvb xx n1 pp-f j-vvg n1 cc n1 pp-f n1. pn22 vvb xx n1 pp-f vbg vvn. (12) sermon (DIV1) 159 Page 73
1495 But still remember that yee practice holines according to rule. That ye be holy as he which hath called you is holy. But still Remember that ye practice holiness according to Rule. That you be holy as he which hath called you is holy. p-acp av vvb cst pn22 n1 n1 vvg pc-acp vvi. cst pn22 vbb j c-acp pns31 r-crq vhz vvn pn22 vbz j. (12) sermon (DIV1) 159 Page 73
1496 As Abraham taught his family, so do yee. God himself bears witnes to Abraham, Gen. 18.19. As Abraham taught his family, so do ye. God himself bears witness to Abraham, Gen. 18.19. p-acp np1 vvd po31 n1, av vdb pn22. np1 px31 vvz n1 p-acp np1, np1 crd. (12) sermon (DIV1) 159 Page 73
1497 For I know him that he will command his children and his houshold after him, For I know him that he will command his children and his household After him, c-acp pns11 vvb pno31 cst pns31 vmb vvi po31 n2 cc po31 n1 p-acp pno31, (12) sermon (DIV1) 159 Page 73
1498 and they shall keep the way of the Lord to do justice and judgment, &c. If Hester and her maides, fast in the Churches trouble, so do ye. and they shall keep the Way of the Lord to do Justice and judgement, etc. If Esther and her maids, fast in the Churches trouble, so do you. cc pns32 vmb vvi dt n1 pp-f dt n1 pc-acp vdi n1 cc n1, av cs np1 cc po31 n2, av-j p-acp dt ng1 n1, av vdb pn22. (12) sermon (DIV1) 159 Page 73
1499 We reade that she resolved so. Hester 4.16. I also and my maids will fast likewise. We read that she resolved so. Esther 4.16. I also and my maids will fast likewise. pns12 vvb cst pns31 vvd av. np1 crd. pns11 av cc po11 n2 vmb av-j av. (12) sermon (DIV1) 159 Page 73
1500 Heare is a good rule for such as shee was. But how long will it be untill the Scripture rules be out of date? Hear is a good Rule for such as she was. But how long will it be until the Scripture rules be out of date? vvb vbz dt j n1 p-acp d c-acp pns31 vbds. cc-acp q-crq av-j vmb pn31 vbi c-acp dt n1 n2 vbb av pp-f n1? (12) sermon (DIV1) 159 Page 73
1501 I Answer, never untill we come in the unitie of the faith and of the knowledge of the sonne of God, I Answer, never until we come in the unity of the faith and of the knowledge of the son of God, pns11 vvb, av-x c-acp pns12 vvb p-acp dt n1 pp-f dt n1 cc pp-f dt n1 pp-f dt n1 pp-f np1, (12) sermon (DIV1) 161 Page 73
1502 unto a perfect man, unto the measure of the nature of the fullnes of Christ. unto a perfect man, unto the measure of the nature of the fullness of christ. p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (12) sermon (DIV1) 161 Page 73
1503 Ephes. 4. ver. 13. Untill then keep God before your eies, and make the Scripture your rule; Ephesians 4. ver. 13. Until then keep God before your eyes, and make the Scripture your Rule; np1 crd fw-la. crd c-acp av vvi np1 p-acp po22 n2, cc vvi dt n1 po22 n1; (12) sermon (DIV1) 161 Page 73
1504 and feare not of being too holy: But such as are in judgment, and act beyond the rule and beyond the testimony: and Fear not of being too holy: But such as Are in judgement, and act beyond the Rule and beyond the testimony: cc vvb xx pp-f vbg av j: cc-acp d c-acp vbr p-acp n1, cc vvi p-acp dt n1 cc p-acp dt n1: (12) sermon (DIV1) 161 Page 73
1505 the truth of God is not in them, let their pretences be never so specious. the truth of God is not in them, let their pretences be never so specious. dt n1 pp-f np1 vbz xx p-acp pno32, vvb po32 n2 vbb av-x av j. (12) sermon (DIV1) 161 Page 73
1506 And Secondly this Doctrine of the infinitnes and incomprehensiblenes of the holines of God, may teach us for our comfort and for the bearing up of our spirits in times of opposition: And Secondly this Doctrine of the infiniteness and incomprehensiblenes of the holiness of God, may teach us for our Comfort and for the bearing up of our spirits in times of opposition: cc ord d n1 pp-f dt n1 cc n1 pp-f dt n1 pp-f np1, vmb vvi pno12 p-acp po12 n1 cc p-acp dt n-vvg a-acp pp-f po12 n2 p-acp n2 pp-f n1: (12) sermon (DIV1) 162 Page 73
1507 That God will beare up holines against all the world, Though all the men in the world and devills in hell, should go to cast it downe; Yet stand it must: for God will uphold it. That God will bear up holiness against all the world, Though all the men in the world and Devils in hell, should go to cast it down; Yet stand it must: for God will uphold it. cst np1 vmb vvi a-acp n1 p-acp d dt n1, cs d dt n2 p-acp dt n1 cc n2 p-acp n1, vmd vvi pc-acp vvi pn31 a-acp; av vvb pn31 vmb: c-acp np1 vmb vvi pn31. (12) sermon (DIV1) 162 Page 74
1508 And such as oppose it shall give account to him that is ready to judge both quicke and dead. 1 Pet. 4.5. God will never be wanting to his church. And such as oppose it shall give account to him that is ready to judge both quick and dead. 1 Pet. 4.5. God will never be wanting to his Church. cc d c-acp vvi pn31 vmb vvi n1 p-acp pno31 cst vbz j pc-acp vvi d j cc j. vvn np1 crd. np1 vmb av-x vbi vvg p-acp po31 n1. (12) sermon (DIV1) 162 Page 74
1509 The gates of hell (much less poore worms breathing skind earth) shall not be able to prevaile against it. The gates of hell (much less poor worms breathing skind earth) shall not be able to prevail against it. dt n2 pp-f n1 (av-d dc j n2 j-vvg vvn n1) vmb xx vbi j pc-acp vvi p-acp pn31. (12) sermon (DIV1) 162 Page 74
1510 Thirdly, Seeing God is infinitely and incomprehensibly holy: Thirdly, Seeing God is infinitely and incomprehensibly holy: ord, vvg np1 vbz av-j cc av-j j: (12) sermon (DIV1) 163 Page 74
1511 Then they that will imitate God must never stand at a stay in holines, they must still go on with the motto of Charl's the fifth plus ultra, Once we can never be too holy I am sure of that. Then they that will imitate God must never stand At a stay in holiness, they must still go on with the motto of Charl's the fifth plus ultra, Once we can never be too holy I am sure of that. av pns32 cst vmb vvi np1 vmb av-x vvi p-acp dt n1 p-acp n1, pns32 vmb av vvi a-acp p-acp dt n1 pp-f ng1 dt ord fw-fr fw-la, a-acp pns12 vmb av-x vbi av j pns11 vbm j pp-f d. (12) sermon (DIV1) 163 Page 74
1512 There is one wo and feare gone of an extream in holines: There is one woe and Fear gone of an extreme in holiness: pc-acp vbz crd n1 cc n1 vvn pp-f dt j-jn p-acp n1: (12) sermon (DIV1) 163 Page 74
1513 O if we could as well avoid the danger of being too dull, and slow and backward; It were well. Oh if we could as well avoid the danger of being too dull, and slow and backward; It were well. uh cs pns12 vmd a-acp av vvi dt n1 pp-f vbg av j, cc j cc av-j; pn31 vbdr av. (12) sermon (DIV1) 163 Page 74
1514 I therefore will provide some spurs, some pregnant motives to stirre you up to labour to be holy, yet more and more. I Therefore will provide Some spurs, Some pregnant motives to stir you up to labour to be holy, yet more and more. pns11 av vmb vvi d n2, d j n2 pc-acp vvi pn22 a-acp pc-acp vvi pc-acp vbi j, av av-dc cc av-dc. (12) sermon (DIV1) 163 Page 74
1515 First, know this for your encouragement, the more holines ye have on earth, the more protection may ye expect from this holy God. First, know this for your encouragement, the more holiness you have on earth, the more protection may you expect from this holy God. ord, vvb d p-acp po22 n1, dt av-dc n1 pn22 vhb p-acp n1, dt av-dc n1 vmb pn22 vvi p-acp d j np1. (12) sermon (DIV1) 164 Page 74
1516 Those Saints that have beene eminent for holines have beene also eminent for salvations. God hath made such see his salvation. Those Saints that have been eminent for holiness have been also eminent for salvations. God hath made such see his salvation. d n2 cst vhb vbn j p-acp n1 vhb vbn av j p-acp n2. np1 vhz vvn d vvi po31 n1. (12) sermon (DIV1) 164 Page 74
1517 As the three Saints Daniel the third, Daniel himselfe chap. the sixth, and many others. As the three Saints daniel the third, daniel himself chap. the sixth, and many Others. p-acp dt crd n2 np1 dt ord, np1 px31 n1 dt ord, cc d n2-jn. (12) sermon (DIV1) 164 Page 74
1518 Secondly, Take this too, the more holines the more comfort, surely while men ly under sinne the face of God is hid from them, our comforts usually do fall and rise together with our holines. Secondly, Take this too, the more holiness the more Comfort, surely while men lie under sin the face of God is hid from them, our comforts usually do fallen and rise together with our holiness. ord, vvb d av, dt av-dc n1 dt av-dc n1, av-j cs n2 vvb p-acp n1 dt n1 pp-f np1 vbz vvn p-acp pno32, po12 n2 av-j vdb vvi cc vvi av p-acp po12 n1. (12) sermon (DIV1) 165 Page 74
1519 God sups and dines with his holy ones. Consolation is measured to us according to our holines. God sups and dines with his holy ones. Consolation is measured to us according to our holiness. np1 vvz cc vvz p-acp po31 j pi2. n1 vbz vvn p-acp pno12 vvg p-acp po12 n1. (12) sermon (DIV1) 165 Page 74
1520 God cannot smile upon us while we are under the breach of any one of his lawes. God cannot smile upon us while we Are under the breach of any one of his laws. n1 vmbx vvi p-acp pno12 cs pns12 vbr p-acp dt n1 pp-f d crd pp-f po31 n2. (12) sermon (DIV1) 165 Page 74
1521 Ye may see what became of Davids comfort upon his fall, Psalme 51.11. He there cries, Cast me not away from thy presence, and take not thy holy spirit from me. You may see what became of Davids Comfort upon his fallen, Psalm 51.11. He there cries, Cast me not away from thy presence, and take not thy holy Spirit from me. pn22 vmb vvi r-crq vvd pp-f npg1 vvb p-acp po31 n1, n1 crd. pns31 a-acp vvz, vvb pno11 xx av p-acp po21 n1, cc vvb xx po21 j n1 p-acp pno11. (12) sermon (DIV1) 165 Page 74
1522 And in the foregoing tenth verse, he cries for a new creation. He hath so farre lost his comfort that he thought he had lost his grace. And in the foregoing tenth verse, he cries for a new creation. He hath so Far lost his Comfort that he Thought he had lost his grace. cc p-acp dt vvg ord n1, pns31 vvz p-acp dt j n1. pns31 vhz av av-j vvn po31 n1 cst pns31 vvd pns31 vhd vvn po31 n1. (12) sermon (DIV1) 165 Page 74
1523 Carelest walking may cause us to be dealt with all, as if we were reprobates and not the elect of God. Carelest walking may cause us to be dealt with all, as if we were Reprobates and not the elect of God. vvd vvg vmb vvi pno12 pc-acp vbi vvn p-acp d, c-acp cs pns12 vbdr n2-jn cc xx dt j pp-f np1. (12) sermon (DIV1) 165 Page 74
1524 For this (however some idle heads may prattle) I appeale to the experience of all the Saints of God: For this (however Some idle Heads may prattle) I appeal to the experience of all the Saints of God: p-acp d (c-acp d j n2 vmb vvi) pns11 vvb p-acp dt n1 pp-f d dt n2 pp-f np1: (12) sermon (DIV1) 165 Page 74
1525 whether ever they found so much comfort and enjoyment of God, in their loose as in their close walking with him, certainly the clouds of sinne where ever they be, will make the beames of Gods favour disappeare unto the sence of that soule. whither ever they found so much Comfort and enjoyment of God, in their lose as in their close walking with him, Certainly the Clouds of sin where ever they be, will make the beams of God's favour disappear unto the sense of that soul. cs av pns32 vvd av d n1 cc n1 pp-f np1, p-acp po32 vvi c-acp p-acp po32 j vvg p-acp pno31, av-j dt n2 pp-f n1 c-crq av pns32 vbb, vmb vvi dt n2 pp-f npg1 n1 vvi p-acp dt n1 pp-f d n1. (12) sermon (DIV1) 165 Page 74
1526 Thirdly, The more holines the more boldnes. Thirdly, The more holiness the more boldness. ord, dt av-dc n1 dt av-dc n1. (12) sermon (DIV1) 166 Page 75
1527 I remember I have read a story of a Conjurer that would have, the devill affright an old exact Christian. I Remember I have read a story of a Conjurer that would have, the Devil affright an old exact Christian. pns11 vvb pns11 vhb vvn dt n1 pp-f dt n1 cst vmd vhi, dt n1 vvb dt j j njp. (12) sermon (DIV1) 166 Page 75
1528 But the devill told him againe, Twas but in vaine to meddle with him, he feared nothing. But the Devil told him again, It but in vain to meddle with him, he feared nothing. p-acp dt n1 vvd pno31 av, pn31|vbds p-acp a-acp j pc-acp vvi p-acp pno31, pns31 vvd pix. (12) sermon (DIV1) 166 Page 75
1529 Holy soules feare not death, though it be the King of terrours. Holy Souls Fear not death, though it be the King of terrors. j n2 vvb xx n1, cs pn31 vbb dt n1 pp-f n2. (12) sermon (DIV1) 166 Page 75
1530 They can looke it in the face, and with Mr. Lawrance Saunders cry out welcome life, They can look it in the face, and with Mr. Lawrence Saunders cry out welcome life, pns32 vmb vvi pn31 p-acp dt n1, cc p-acp n1 np1 np1 vvb av j-jn n1, (12) sermon (DIV1) 166 Page 75
1531 when they are at the stake: The righteous is bold as a lion. Holy Moses talks with God face to face. when they Are At the stake: The righteous is bold as a Lion. Holy Moses talks with God face to face. c-crq pns32 vbr p-acp dt n1: dt j vbz j c-acp dt n1. j np1 vvz p-acp np1 n1 p-acp n1. (12) sermon (DIV1) 166 Page 75
1532 The more holines the lesse feare. A holy man knoweth that nothing can come amisse to him. The more holiness the less Fear. A holy man Knoweth that nothing can come amiss to him. dt av-dc n1 dt av-dc n1. dt j n1 vvz d pix vmb vvi av p-acp pno31. (12) sermon (DIV1) 166 Page 75
1533 Fourthly, The more holines the more acquaintance with God: Holines makes men great favourities in the court of heaven. Fourthly, The more holiness the more acquaintance with God: Holiness makes men great favourities in the court of heaven. ord, dt av-dc n1 dt av-dc n1 p-acp np1: n1 vvz n2 j n2 p-acp dt n1 pp-f n1. (12) sermon (DIV1) 167 Page 75
1534 Tis but aske and have for a holy soule. As it was said of Luther, he could do any thing with God. This but ask and have for a holy soul. As it was said of Luther, he could do any thing with God. pn31|vbz p-acp vvi cc vhb p-acp dt j n1. p-acp pn31 vbds vvn pp-f np1, pns31 vmd vdi d n1 p-acp np1. (12) sermon (DIV1) 167 Page 75
1535 Surely ye cannot imagine what power holy soules have in heaven. Elias by reason of his holines had great power: Surely you cannot imagine what power holy Souls have in heaven. Elias by reason of his holiness had great power: np1 pn22 vmbx vvi r-crq n1 j n2 vhb p-acp n1. np1 p-acp n1 pp-f po31 n1 vhd j n1: (12) sermon (DIV1) 167 Page 75
1536 he prayed that it might not rain, and it rained not; and he prayed again that it might raine and it did raine. he prayed that it might not rain, and it reigned not; and he prayed again that it might rain and it did rain. pns31 vvd cst pn31 vmd xx vvi, cc pn31 vvd xx; cc pns31 vvd av cst pn31 vmd vvi cc pn31 vdd vvi. (12) sermon (DIV1) 167 Page 75
1537 Holy Moses holds the hands of God, and and God begs him to let him go. Holy Moses holds the hands of God, and and God begs him to let him go. j np1 vvz dt n2 pp-f np1, cc cc n1 vvz pno31 pc-acp vvi pno31 vvi. (12) sermon (DIV1) 167 Page 75
1538 If any in the world can prevaile with God, it must be such as Noah, Daniel and Job. If any in the world can prevail with God, it must be such as Noah, daniel and Job. cs d p-acp dt n1 vmb vvi p-acp np1, pn31 vmb vbi d c-acp np1, np1 cc n1. (12) sermon (DIV1) 167 Page 75
1539 5. The more holines on earth, the more glory shall ye have in heaven. 5. The more holiness on earth, the more glory shall you have in heaven. crd dt av-dc n1 p-acp n1, dt av-dc n1 vmb pn22 vhb p-acp n1. (12) sermon (DIV1) 168 Page 75
1540 Though God save us not for our works, yet he will reward us according to them. Though God save us not for our works, yet he will reward us according to them. cs np1 vvb pno12 xx p-acp po12 n2, av pns31 vmb vvi pno12 vvg p-acp pno32. (12) sermon (DIV1) 168 Page 75
1541 The garland there wil be greater or lesser according as the flowers we send, before thither, be more or lesse. The garland there will be greater or lesser according as the flowers we send, before thither, be more or less. dt n1 a-acp vmb vbi jc cc jc p-acp p-acp dt n2 pns12 vvb, c-acp av, vbb av-dc cc av-dc. (12) sermon (DIV1) 168 Page 75
1542 We must have Esaus hands, if we expect Jacobs blessing. Esau signifies working. No good is to be expected by us without doing good. We must have Esaus hands, if we expect Jacobs blessing. Esau signifies working. No good is to be expected by us without doing good. pns12 vmb vhi npg1 n2, cs pns12 vvb np1 n1. np1 vvz vvg. uh-dx j vbz pc-acp vbi vvn p-acp pno12 p-acp vdg j. (12) sermon (DIV1) 168 Page 75
1543 He that expects to carry earth to heaven, must first strive to bring heaven downe to earth. He that expects to carry earth to heaven, must First strive to bring heaven down to earth. pns31 cst vvz pc-acp vvi n1 p-acp n1, vmb ord vvi pc-acp vvi n1 a-acp p-acp n1. (12) sermon (DIV1) 168 Page 75
1544 It is noted by some that the same word signifieth reward and working, to signifie they cannot be separated. It is noted by Some that the same word signifies reward and working, to signify they cannot be separated. pn31 vbz vvn p-acp d cst dt d n1 vvz n1 cc n-vvg, pc-acp vvi pns32 vmbx vbi vvn. (12) sermon (DIV1) 168 Page 75
1545 Holy souls shall dwell in Gods holy hill. Holy Souls shall dwell in God's holy hill. j n2 vmb vvi p-acp npg1 j n1. (12) sermon (DIV1) 168 Page 75
1546 Holines it called by some the Suburbs of heaven, and he that will enter into the City must passe through the Suburbs? To conclude this motive, Holiness it called by Some the Suburbs of heaven, and he that will enter into the city must pass through the Suburbs? To conclude this motive, n1 pn31 vvd p-acp d dt n2 pp-f n1, cc pns31 cst vmb vvi p-acp dt n1 vmb vvi p-acp dt n2? p-acp vvi d n1, (12) sermon (DIV1) 168 Page 75
1547 if we be eminently holy here, we shall be eminently glorious hereafter. Summe up all: God will protect his holy ones. if we be eminently holy Here, we shall be eminently glorious hereafter. Sum up all: God will Pact his holy ones. cs pns12 vbb av-j j av, pns12 vmb vbi av-j j av. vvb a-acp d: np1 vmb vvi po31 j pi2. (12) sermon (DIV1) 168 Page 75
1548 Comfort and peace shall be their portion even here, as Psalme 119.165. Great peace have they which love thy law, and nothing shall offend them. Comfort and peace shall be their portion even Here, as Psalm 119.165. Great peace have they which love thy law, and nothing shall offend them. n1 cc n1 vmb vbi po32 n1 av av, c-acp n1 crd. j n1 vhb pns32 r-crq vvb po21 n1, cc pix vmb vvi pno32. (12) sermon (DIV1) 169 Page 75
1549 And great shall be the peace of thy children, Isaiah 54.13. No names shall be to them, Psalme 39.9. And great shall be the peace of thy children, Isaiah 54.13. No names shall be to them, Psalm 39.9. cc j vmb vbi dt n1 pp-f po21 n2, np1 crd. av-dx n2 vmb vbi p-acp pno32, n1 crd. (12) sermon (DIV1) 169 Page 75
1550 If we be all for God, God will be all for us. If we be all for God, God will be all for us. cs pns12 vbb av-d p-acp np1, np1 vmb vbi av-d p-acp pno12. (12) sermon (DIV1) 169 Page 76
1551 If we dedicate our selves to God, we shall find that he will be ours in the sweetest injoyments. If we dedicate our selves to God, we shall find that he will be ours in the Sweetest enjoyments. cs pns12 vvb po12 n2 p-acp np1, pns12 vmb vvi cst pns31 vmb vbi png12 p-acp dt js n2. (12) sermon (DIV1) 169 Page 76
1552 His special providences shall be over us, others are under generall providences only. His special providences shall be over us, Others Are under general providences only. po31 j n2 vmb vbi p-acp pno12, n2-jn vbr p-acp j n2 av-j. (12) sermon (DIV1) 169 Page 76
1553 He may carry them on his back, but you shall be sure to ly in his bosome. He may carry them on his back, but you shall be sure to lie in his bosom. pns31 vmb vvi pno32 p-acp po31 n1, cc-acp pn22 vmb vbi j pc-acp vvi p-acp po31 n1. (12) sermon (DIV1) 169 Page 76
1554 His eye & his heart both are alwayes upon his holy ones for God. And at last, fulnes of joy at his right-hand and pleasure for evermore. His eye & his heart both Are always upon his holy ones for God. And At last, fullness of joy At his right-hand and pleasure for evermore. po31 n1 cc po31 n1 d vbr av p-acp po31 j pi2 p-acp np1. cc p-acp ord, n1 pp-f n1 p-acp po31 j cc n1 p-acp av. (12) sermon (DIV1) 169 Page 76
1555 But how shall I do to thrive in holines, to lanch out into his deepes? I answer. But how shall I do to thrive in holiness, to launch out into his deeps? I answer. cc-acp q-crq vmb pns11 vdi pc-acp vvi p-acp n1, pc-acp vvi av p-acp po31 n2-jn? pns11 vvb. (12) sermon (DIV1) 170 Page 76
1556 By daily applying your selves unto the meanes which God hath appointed, be diligent in the faithfull use of Gods sacred ordinances. By daily applying your selves unto the means which God hath appointed, be diligent in the faithful use of God's sacred ordinances. p-acp av-j vvg po22 n2 p-acp dt n2 r-crq np1 vhz vvn, vbb j p-acp dt j n1 pp-f npg1 j n2. (12) sermon (DIV1) 170 Page 76
1557 If ye plow with these heifers ye shall find out Gods riddles of holines. If you blow with these heifers you shall find out God's riddles of holiness. cs pn22 vvi p-acp d n2 pn22 vmb vvi av npg1 n2 pp-f n1. (12) sermon (DIV1) 170 Page 76
1558 But when once they are slighted or abused and come to be ours and none of his (as one wittily observes out of Isaiah 1.11 and 14. verses:) then vertue commeth not from them. But when once they Are slighted or abused and come to be ours and none of his (as one wittily observes out of Isaiah 1.11 and 14. Verses:) then virtue comes not from them. p-acp q-crq a-acp pns32 vbr vvn cc vvn cc vvn pc-acp vbi png12 cc pix pp-f png31 (c-acp pi av-j vvz av pp-f np1 crd cc crd n2:) av n1 vvz xx p-acp pno32. (12) sermon (DIV1) 170 Page 76
1559 We should therefore labour to be lift up out of our selves, and above our selves, We should Therefore labour to be lift up out of our selves, and above our selves, pns12 vmd av vvi pc-acp vbi vvn a-acp av pp-f po12 n2, cc p-acp po12 n2, (12) sermon (DIV1) 170 Page 76
1560 when we are about holy exercises, we shall be exact in them: when we Are about holy exercises, we shall be exact in them: c-crq pns12 vbr a-acp j n2, pns12 vmb vbi j p-acp pno32: (12) sermon (DIV1) 170 Page 76
1561 So shall we more and more come towards that perfection of holines which is still to be laboured for, though never to be attained. So shall we more and more come towards that perfection of holiness which is still to be laboured for, though never to be attained. av vmb pns12 av-dc cc av-dc vvn p-acp d n1 pp-f n1 r-crq vbz av pc-acp vbi vvn p-acp, cs av-x pc-acp vbi vvn. (12) sermon (DIV1) 170 Page 76
1562 So much for the morall goodnes of God, to wit, his holines. The other goodnesses follow. So much for the moral Goodness of God, to wit, his holiness. The other Goodnesses follow. av av-d c-acp dt j n1 pp-f np1, p-acp n1, po31 n1. dt j-jn n2 vvb. (12) sermon (DIV1) 170 Page 76
1563 The end of the attribute of holines. The end of the attribute of holiness. dt n1 pp-f dt n1 pp-f n1. (12) sermon (DIV1) 170 Page 76
1564 The benignity or Usefull Goodness of GOD. Psalm 100. v. 5. For the Lord is good, his mercy is everlasting: The benignity or Useful goodness of GOD. Psalm 100. v. 5. For the Lord is good, his mercy is everlasting: dt n1 cc j n1 pp-f np1. np1 crd n1 crd p-acp dt n1 vbz j, po31 n1 vbz j: (13) sermon (DIV1) 170 Page 76
1565 and his truth endureth to all Generations. and his truth Endureth to all Generations. cc po31 n1 vvz p-acp d n2. (13) sermon (DIV1) 170 Page 76
1566 WE have under the good hand of our living good and holy Lord God, gone through those three attributes of life, goodnes naturall (or perfection) and morall goodnes (or holines) which was the last. WE have under the good hand of our living good and holy Lord God, gone through those three attributes of life, Goodness natural (or perfection) and moral Goodness (or holiness) which was the last. pns12 vhb p-acp dt j n1 pp-f po12 n-vvg j cc j n1 np1, vvn p-acp d crd n2 pp-f n1, n1 j (cc n1) cc j n1 (cc n1) r-crq vbds dt ord. (13) sermon (DIV1) 171 Page 76
1567 This verse is not chosen to be handled and to be spoken of, for the sake of three other attributes mentioned therein viz. goodnes (that is to say) benignitie, mercy; This verse is not chosen to be handled and to be spoken of, for the sake of three other attributes mentioned therein viz. Goodness (that is to say) benignity, mercy; d n1 vbz xx vvn pc-acp vbi vvn cc pc-acp vbi vvn pp-f, p-acp dt n1 pp-f crd j-jn n2 vvn av n1 n1 (cst vbz pc-acp vvi) n1, n1; (13) sermon (DIV1) 171 Page 76
1568 a fourth sort (as I may call it) of goodnes; a fourth sort (as I may call it) of Goodness; dt ord n1 (c-acp pns11 vmb vvi pn31) pp-f n1; (13) sermon (DIV1) 171 Page 76
1569 and truth which at last will come to be spoken of also, out of this verse, which will be the Sixth in order of the communicable attribute of God. and truth which At last will come to be spoken of also, out of this verse, which will be the Sixth in order of the communicable attribute of God. cc n1 r-crq p-acp ord vmb vvi pc-acp vbi vvn pp-f av, av pp-f d n1, r-crq vmb vbi dt ord p-acp n1 pp-f dt j n1 pp-f np1. (13) sermon (DIV1) 171 Page 76
1570 I shall now begin to speake of the goodnes of God, as it is called by the name of benignity, I shall now begin to speak of the Goodness of God, as it is called by the name of benignity, pns11 vmb av vvi pc-acp vvi pp-f dt n1 pp-f np1, c-acp pn31 vbz vvn p-acp dt n1 pp-f n1, (13) sermon (DIV1) 172 Page 76
1571 or sweetnesse, or usefull goodnes, out of these words; For the Lord is good. By some it is read for the Lord is sweet: or sweetness, or useful Goodness, out of these words; For the Lord is good. By Some it is read for the Lord is sweet: cc n1, cc j n1, av pp-f d n2; p-acp dt n1 vbz j. p-acp d pn31 vbz vvn p-acp dt n1 vbz j: (13) sermon (DIV1) 172 Page 76
1572 by others, for the Lord is gracious. by Others, for the Lord is gracious. p-acp n2-jn, p-acp dt n1 vbz j. (13) sermon (DIV1) 172 Page 76
1573 All comes to one at last, and will afford unto us a good ground to discourse of these three propositions (as we have formerly done in handling the other attributes) first, that goodnes, All comes to one At last, and will afford unto us a good ground to discourse of these three propositions (as we have formerly done in handling the other attributes) First, that Goodness, d vvz p-acp crd p-acp ord, cc vmb vvi p-acp pno12 dt j n1 p-acp n1 pp-f d crd n2 (c-acp pns12 vhb av-j vdn p-acp vvg dt j-jn n2) ord, cst n1, (13) sermon (DIV1) 172 Page 76
1574 or benignitie, or usefullnes, or a readinesse to do good; is an attribute of God. Secondly, That this attribute is communicable. or benignity, or usefullnes, or a readiness to do good; is an attribute of God. Secondly, That this attribute is communicable. cc n1, cc n1, cc dt n1 pc-acp vdi j; vbz dt n1 pp-f np1. ord, cst d n1 vbz j. (13) sermon (DIV1) 172 Page 76
1575 Thirdly, that God in respect of this attribute is infinite and incomprehensible. For the first of these, I shall not be long upon the proofe of it. Thirdly, that God in respect of this attribute is infinite and incomprehensible. For the First of these, I shall not be long upon the proof of it. ord, cst np1 p-acp n1 pp-f d n1 vbz j cc j. p-acp dt ord pp-f d, pns11 vmb xx vbi j p-acp dt n1 pp-f pn31. (13) sermon (DIV1) 174 Page 76
1576 In the 36. Psalme the fifth verse. For thou Lord art good, &c. Lament 3.25. The Lord is good to them that waite for him, to the soule that seeketh him. In the 36. Psalm the fifth verse. For thou Lord art good, etc. Lament 3.25. The Lord is good to them that wait for him, to the soul that seeks him. p-acp dt crd n1 dt ord n1. c-acp pns21 n1 vb2r j, av vvb crd. dt n1 vbz j p-acp pno32 cst vvb p-acp pno31, p-acp dt n1 cst vvz pno31. (13) sermon (DIV1) 175 Page 76
1577 The Church of God was now brought to a low condition (which was the cause of the making of this booke of the Lamentations. The Church of God was now brought to a low condition (which was the cause of the making of this book of the Lamentations. dt n1 pp-f np1 vbds av vvn p-acp dt j n1 (r-crq vbds dt n1 pp-f dt n-vvg pp-f d n1 pp-f dt n2. (13) sermon (DIV1) 175 Page 76
1578 Then did she yet bear up her selfe by this attribute of God, his goodnes. Then did she yet bear up her self by this attribute of God, his Goodness. av vdd pns31 av vvi a-acp po31 n1 p-acp d n1 pp-f np1, po31 n1. (13) sermon (DIV1) 175 Page 76
1579 And this indeed is that Which encourageth God's people to seeke unto him in all their streights, And this indeed is that Which Encourageth God's people to seek unto him in all their straights, cc d av vbz d r-crq vvz npg1 n1 pc-acp vvi p-acp pno31 p-acp d po32 n2, (13) sermon (DIV1) 175 Page 76
1580 and in all their difficulties, the remembrance of his goodnes. and in all their difficulties, the remembrance of his Goodness. cc p-acp d po32 n2, dt n1 pp-f po31 n1. (13) sermon (DIV1) 175 Page 76
1581 This sets a gracious soule to seeke him, because he never shutteth up his hand nor stoppeth his eare to them. Nahum 1.7. The Lord is good, a strong hold in the day of trouble, and he knoweth them that trust in him. This sets a gracious soul to seek him, Because he never shutteth up his hand nor stoppeth his ear to them. Nahum 1.7. The Lord is good, a strong hold in the day of trouble, and he Knoweth them that trust in him. np1 vvz dt j n1 pc-acp vvi pno31, c-acp pns31 av-x vvz a-acp po31 n1 ccx vvz po31 n1 p-acp pno32. np1 crd. dt n1 vbz j, dt j n1 p-acp dt n1 pp-f n1, cc pns31 vvz pno32 cst vvb p-acp pno31. (13) sermon (DIV1) 175 Page 76
1582 And here by the way we are to take notice, that there is a certaine kind of proportioning out of this goodnes, according to the workings of the Holy Ghost in any. And Here by the Way we Are to take notice, that there is a certain kind of proportioning out of this Goodness, according to the workings of the Holy Ghost in any. cc av p-acp dt n1 pns12 vbr pc-acp vvi n1, cst pc-acp vbz dt j n1 pp-f vvg av pp-f d n1, vvg p-acp dt n2 pp-f dt j n1 p-acp d. (13) sermon (DIV1) 175 Page 76
1583 For though God be good to all, there is a goodnes of God over all his work. For though God be good to all, there is a Goodness of God over all his work. p-acp cs np1 vbb j p-acp d, pc-acp vbz dt n1 pp-f np1 p-acp d po31 n1. (13) sermon (DIV1) 175 Page 76
1584 Yet he is not good to all alike. There is a generall goodnes, & particular goodnes, or peculiar goodnes. Yet he is not good to all alike. There is a general Goodness, & particular Goodness, or peculiar Goodness. av pns31 vbz xx j p-acp d av. pc-acp vbz dt j n1, cc j n1, cc j n1. (13) sermon (DIV1) 175 Page 76
1585 He is good to all men and to all things, with a generall goodnes. Just and unjust, evill and good, are under his showres and Sun-blasts. He is good to all men and to all things, with a general Goodness. Just and unjust, evil and good, Are under his showers and Sun-blasts. pns31 vbz j p-acp d n2 cc p-acp d n2, p-acp dt j n1. j cc j, j-jn cc j, vbr p-acp po31 n2 cc n2. (13) sermon (DIV1) 175 Page 76
1586 For he maketh his sun to rise on the evill and on the good, and sendeth raine on the just and unjust. Math. 5.45. For he makes his sun to rise on the evil and on the good, and sends rain on the just and unjust. Math. 5.45. c-acp pns31 vvz po31 n1 pc-acp vvi p-acp dt j-jn cc p-acp dt j, cc vvz n1 p-acp dt j cc j. np1 crd. (13) sermon (DIV1) 175 Page 76
1587 And he heareth and feedeth the young ravens when they cry. Psalme. 147.4. And he hears and feeds the young Ravens when they cry. Psalm. 147.4. cc pns31 vvz cc vvz dt j n2 c-crq pns32 vvb. n1. crd. (13) sermon (DIV1) 175 Page 76
1588 But yet ther is a goodnes peculiarly appropriated unto his people that do waite upon him and seeks unto him. But yet there is a Goodness peculiarly appropriated unto his people that do wait upon him and seeks unto him. p-acp av pc-acp vbz dt n1 av-j vvn p-acp po31 n1 cst vdb vvi p-acp pno31 cc vvz p-acp pno31. (13) sermon (DIV1) 175 Page 78
1589 For this same waiting upon God and seeking unto him, is as it were a fetching up of the waters of goodnes out of the deepe well of that other goodnes (lately spoken of,) the infinitenes (I meane) and perfection of God, in which they ly, Seeking God and waiting on him, is (as it were) the applying of God. For this same waiting upon God and seeking unto him, is as it were a fetching up of the waters of Goodness out of the deep well of that other Goodness (lately spoken of,) the infiniteness (I mean) and perfection of God, in which they lie, Seeking God and waiting on him, is (as it were) the applying of God. p-acp d d vvg p-acp np1 cc vvg p-acp pno31, vbz c-acp pn31 vbdr dt vvg a-acp pp-f dt n2 pp-f n1 av pp-f dt j-jn av pp-f cst j-jn n1 (av-j vvn pp-f,) dt n1 (pns11 vvb) cc n1 pp-f np1, p-acp r-crq pns32 vvb, vvg np1 cc vvg p-acp pno31, vbz (c-acp pn31 vbdr) dt vvg pp-f np1. (13) sermon (DIV1) 175 Page 78
1590 Ye know that if a wounded man had never so good plaisters ly by him; if he do not make use of them by applying them to his wounds: You know that if a wounded man had never so good plasters lie by him; if he do not make use of them by applying them to his wounds: pn22 vvb cst cs dt j-vvn n1 vhd av-x av j n2 vvb p-acp pno31; cs pns31 vdb xx vvi n1 pp-f pno32 p-acp vvg pno32 p-acp po31 n2: (13) sermon (DIV1) 175 Page 78
1591 they may fester and rot, and so perish, notwithstanding his good salves. And although God be the most compleat, utmost, and absolu•e good at all to any, unlesse he be applyed. they may fester and rot, and so perish, notwithstanding his good Salves. And although God be the most complete, utmost, and absolu•e good At all to any, unless he be applied. pns32 vmb vvi cc vvi, cc av vvb, c-acp po31 j n2. cc cs np1 vbb dt av-ds j, j, cc vbi j p-acp d p-acp d, cs pns31 vbb vvd. (13) sermon (DIV1) 175 Page 78
1592 O this is the goodnes which is proper to the Saints that waite on him. It ariseth from that which is called all his goodnes, Exod. 33.19. O this is the Goodness which is proper to the Saints that wait on him. It arises from that which is called all his Goodness, Exod 33.19. sy d vbz dt n1 r-crq vbz j p-acp dt n2 cst vvb p-acp pno31. pn31 vvz p-acp d r-crq vbz vvn d po31 n1, np1 crd. (13) sermon (DIV1) 175 Page 78
1593 And that is communicated in a double sense. And that is communicated in a double sense. cc cst vbz vvn p-acp dt j-jn n1. (13) sermon (DIV1) 175 Page 78
1594 First, as it is naturally communicated to his onely son, and in this sence God is onely good to his son, the second person in the God head, to whom God naturally Communicates the divine essence: First, as it is naturally communicated to his only son, and in this sense God is only good to his son, the second person in the God head, to whom God naturally Communicates thee divine essence: ord, c-acp pn31 vbz av-j vvn p-acp po31 j n1, cc p-acp d n1 np1 vbz av-j j p-acp po31 n1, dt ord n1 p-acp dt np1 n1, p-acp ro-crq np1 av-j n2 pno32 j-jn n1: (13) sermon (DIV1) 176 Page 78
1595 and so he is from everlasting, the begetting father, and the second person is from everlasting the begotten son. and so he is from everlasting, the begetting father, and the second person is from everlasting the begotten son. cc av pns31 vbz p-acp j, dt n-vvg n1, cc dt ord n1 vbz p-acp j dt vvn n1. (13) sermon (DIV1) 176 Page 78
1596 This essential goodnes is proper to the sonne of God. This essential Goodness is proper to the son of God. d j n1 vbz j p-acp dt n1 pp-f np1. (13) sermon (DIV1) 176 Page 78
1597 Secondly, there is a free communication of the goodnes of God unto his creatures, according to their severall capacities. Secondly, there is a free communication of the Goodness of God unto his creatures, according to their several capacities. ord, pc-acp vbz dt j n1 pp-f dt n1 pp-f np1 p-acp po31 n2, vvg p-acp po32 j n2. (13) sermon (DIV1) 177 Page 78
1598 And therefore if the creature be not made capable it cannot receive of this goodnes from him: And Therefore if the creature be not made capable it cannot receive of this Goodness from him: cc av cs dt n1 vbb xx vvn j pn31 vmbx vvi pp-f d n1 p-acp pno31: (13) sermon (DIV1) 177 Page 78
1599 and that is the reason that beasts partake not so much of the goodnes of God as men, and that is the reason that beasts partake not so much of the Goodness of God as men, cc cst vbz dt n1 cst n2 vvb xx av av-d pp-f dt n1 pp-f np1 p-acp n2, (13) sermon (DIV1) 177 Page 78
1600 nor naturall men as they that are gracious. Beasts have not the goodnes men have, nor common men that goodnes the Saints have; nor natural men as they that Are gracious. Beasts have not the Goodness men have, nor Common men that Goodness the Saints have; ccx j n2 c-acp pns32 cst vbr j. ng1 vhb xx dt n1 n2 vhb, ccx j n2 cst n1 dt n2 vhb; (13) sermon (DIV1) 177 Page 78
1601 because they are not capable of it. Because they Are not capable of it. c-acp pns32 vbr xx j pp-f pn31. (13) sermon (DIV1) 177 Page 78
1602 And not only specifically but gradually too, is this goodnes of God communicated to the Saints: And not only specifically but gradually too, is this Goodness of God communicated to the Saints: cc xx av-j av-j a-acp av-jn av, vbz d n1 pp-f np1 vvn p-acp dt n2: (13) sermon (DIV1) 177 Page 78
1603 For the wider the mouth of the bottle is and the more capacious; the more is it able to take in and hold of any liquor. For the wider the Mouth of the Bottle is and the more capacious; the more is it able to take in and hold of any liquour. c-acp dt jc dt n1 pp-f dt n1 vbz cc dt av-dc j; dt dc vbz pn31 j pc-acp vvi p-acp cc n1 pp-f d n1. (13) sermon (DIV1) 177 Page 78
1604 A man can hold more in his hand then a child in his. A man can hold more in his hand then a child in his. dt n1 vmb vvi av-dc p-acp po31 n1 av dt n1 p-acp po31. (13) sermon (DIV1) 177 Page 78
1605 So according to the measure or degree of faith do we receive, in, from & of the goodnes of God. So according to the measure or degree of faith do we receive, in, from & of the Goodness of God. np1 vvg p-acp dt n1 cc n1 pp-f n1 vdb pns12 vvi, p-acp, p-acp cc pp-f dt n1 pp-f np1. (13) sermon (DIV1) 177 Page 78
1606 So that all our scantings & straightnings are from our selves, not from God. So that all our scantings & straightnings Are from our selves, not from God. av cst d po12 n2-vvg cc n2 vbr p-acp po12 n2, xx p-acp np1. (13) sermon (DIV1) 177 Page 78
1607 God would still be giving out, but our narrow hearts are not able to take in. God would still be giving out, but our narrow hearts Are not able to take in. np1 vmd av vbi vvg av, cc-acp po12 j n2 vbr xx j pc-acp vvi p-acp. (13) sermon (DIV1) 177 Page 78
1608 If we could open our mouths wide God would fill them full? Tis true, faith is the same in justification, be it weak or strong, If we could open our mouths wide God would fill them full? This true, faith is the same in justification, be it weak or strong, cs pns12 vmd vvi po12 n2 j np1 vmd vvi pno32 j? pn31|vbz j, n1 vbz dt d p-acp n1, vbb pn31 j cc j, (13) sermon (DIV1) 177 Page 78
1609 but it is not alike in enjoying good things from God. but it is not alike in enjoying good things from God. cc-acp pn31 vbz xx av-j p-acp vvg j n2 p-acp np1. (13) sermon (DIV1) 177 Page 79
1610 The hand of a child or a palsiman serves to bring meat to his mouth to feed them, The hand of a child or a palsiman serves to bring meat to his Mouth to feed them, dt n1 pp-f dt n1 cc dt n1 vvz pc-acp vvi n1 p-acp po31 n1 pc-acp vvi pno32, (13) sermon (DIV1) 177 Page 79
1611 but it cannot hold so fast, nor work so well as stronger hands can. God doth communicat many goodnesses to all his creatures, and some peculiar to reasonable creatures: but it cannot hold so fast, nor work so well as Stronger hands can. God does communicate many Goodnesses to all his creatures, and Some peculiar to reasonable creatures: cc-acp pn31 vmbx vvi av av-j, ccx vvi av av c-acp jc n2 vmb. np1 vdz vvi d n2 p-acp d po31 n2, cc d j p-acp j n2: (13) sermon (DIV1) 177 Page 79
1612 but as ye are Sts. ye are capable of other goodnesses, and have such choise favors, but as you Are Sts. you Are capable of other Goodnesses, and have such choice favors, cc-acp c-acp pn22 vbr np1 pn22 vbr j pp-f j-jn n2, cc vhb d n1 n2, (13) sermon (DIV1) 177 Page 79
1613 as flie over the heads of other men and women, because they are not capable of them. as fly over the Heads of other men and women, Because they Are not capable of them. c-acp vvb p-acp dt n2 pp-f j-jn n2 cc n2, c-acp pns32 vbr xx j pp-f pno32. (13) sermon (DIV1) 177 Page 79
1614 For instance, none are capable of the love of God in Christ unto salvation, but such as have believed in Christ and received him, and to as many (only) as have received him is power given to become the sonnes of God, For instance, none Are capable of the love of God in christ unto salvation, but such as have believed in christ and received him, and to as many (only) as have received him is power given to become the Sons of God, p-acp n1, pix vbr j pp-f dt n1 pp-f np1 p-acp np1 p-acp n1, cc-acp d c-acp vhb vvn p-acp np1 cc vvd pno31, cc p-acp p-acp d (av-j) c-acp vhb vvn pno31 vbz n1 vvn pc-acp vvi dt n2 pp-f np1, (13) sermon (DIV1) 177 Page 79
1615 even to them that believe on his name. John. 1.13. It is never the better that there is water in the Wels, if you have not a Well bucket to draw it up for your use. even to them that believe on his name. John. 1.13. It is never the better that there is water in the Wells, if you have not a Well bucket to draw it up for your use. av p-acp pno32 cst vvb p-acp po31 n1. np1 crd. pn31 vbz av-x dt jc cst pc-acp vbz n1 p-acp dt n2, cs pn22 vhb xx dt n1 n1 pc-acp vvi pn31 a-acp p-acp po22 n1. (13) sermon (DIV1) 177 Page 79
1616 David hath a notable prayer, Psal. 106.4. Remember me O Lord, with the favour which thou bearest unto thy people: David hath a notable prayer, Psalm 106.4. remember me Oh Lord, with the favour which thou bearest unto thy people: np1 vhz dt j n1, np1 crd. vvb pno11 uh n1, p-acp dt n1 r-crq pns21 vv2 p-acp po21 n1: (13) sermon (DIV1) 177 Page 79
1617 O visite me with thy salvation. Oh visit me with thy salvation. uh vvi pno11 p-acp po21 n1. (13) sermon (DIV1) 177 Page 79
1618 And therefore let wicked men know this, that though God be good, yet it is never the better for them in this sence. And Therefore let wicked men know this, that though God be good, yet it is never the better for them in this sense. cc av vvb j n2 vvb d, cst cs np1 vbb j, av pn31 vbz av-x dt jc p-acp pno32 p-acp d n1. (13) sermon (DIV1) 177 Page 79
1619 I meane in regard of the love which he beareth to his people. Alas; I mean in regard of the love which he bears to his people. Alas; pns11 vvb p-acp n1 pp-f dt n1 r-crq pns31 vvz p-acp po31 n1. np1; (13) sermon (DIV1) 177 Page 79
1620 ye want faith, ye are not of a perfect heart, what will ye be the better for the waters that ly in the Well of Gods al-sufficient goodnes? Sathan will tell you. you want faith, you Are not of a perfect heart, what will you be the better for the waters that lie in the Well of God's All-sufficient Goodness? Sathan will tell you. pn22 vvb n1, pn22 vbr xx pp-f dt j n1, r-crq vmb pn22 vbi dt jc p-acp dt n2 cst vvb p-acp dt n1 pp-f npg1 j n1? np1 vmb vvi pn22. (13) sermon (DIV1) 177 Page 79
1621 That God is a good God, but he will leave out this, to them that feare him, That God is a good God, but he will leave out this, to them that Fear him, cst np1 vbz dt j np1, p-acp pns31 vmb vvi av d, p-acp pno32 cst vvb pno31, (13) sermon (DIV1) 177 Page 79
1622 and love him, and waite upon him. and love him, and wait upon him. cc vvb pno31, cc vvi p-acp pno31. (13) sermon (DIV1) 177 Page 79
1623 This is his Sophistry, these be his tricks, he dealt so with Christ in a quotation of Scripture, This is his Sophistry, these be his tricks, he dealt so with christ in a quotation of Scripture, d vbz po31 n1, d vbb po31 n2, pns31 vvd av p-acp np1 p-acp dt n1 pp-f n1, (13) sermon (DIV1) 177 Page 79
1624 as ye may see Math. 4.6. He leaves out those words (in all thy waies) He tels him of a promise to be kept and of a charge given to the Angels concerning him? but if ye reade Psalm 91.9. Ye shall find the words are not faithfully alleadged by the devill. as you may see Math. 4.6. He leaves out those words (in all thy ways) He tells him of a promise to be kept and of a charge given to the Angels Concerning him? but if you read Psalm 91.9. You shall find the words Are not faithfully alleged by the Devil. c-acp pn22 vmb vvi np1 crd. pns31 vvz av d n2 (p-acp d po21 n2) pns31 vvz pno31 pp-f dt n1 pc-acp vbi vvn cc pp-f dt n1 vvn p-acp dt n2 vvg pno31? cc-acp cs pn22 vvb n1 crd. pn22 vmb vvi dt n2 vbr xx av-j vvd p-acp dt n1. (13) sermon (DIV1) 177 Page 79
1625 He cares not, though ye know that God is good: He Cares not, though you know that God is good: pns31 vvz xx, cs pn22 vvb cst np1 vbz j: (13) sermon (DIV1) 177 Page 79
1626 but he would not have you know or consider that it is too such only as seek him and waite upon him. but he would not have you know or Consider that it is too such only as seek him and wait upon him. cc-acp pns31 vmd xx vhi pn22 vvb cc vvi cst pn31 vbz av d j c-acp vvi pno31 cc vvi p-acp pno31. (13) sermon (DIV1) 177 Page 79
1627 He cares not that ye know God is mercifull, but he would not have you take notice of his justice, and holy severitie against sinne; He Cares not that you know God is merciful, but he would not have you take notice of his Justice, and holy severity against sin; pns31 vvz xx cst pn22 vvb np1 vbz j, cc-acp pns31 vmd xx vhi pn22 vvb n1 pp-f po31 n1, cc j n1 p-acp n1; (13) sermon (DIV1) 177 Page 79
1628 that he is a revenging God and a consuming fire 〈 ◊ 〉 transgressours. that he is a revenging God and a consuming fire 〈 ◊ 〉 transgressors. cst pns31 vbz dt j-vvg np1 cc dt j-vvg n1 〈 sy 〉 ng1. (13) sermon (DIV1) 177 Page 79
1629 He would not have you take notice of everl•••ing burnings and devouring fire, in which sinners shall ly and be tormented during the long life of God. He would not have you take notice of everl•••ing burnings and devouring fire, in which Sinners shall lie and be tormented during the long life of God. pns31 vmd xx vhi pn22 vvb n1 pp-f j-vvg n2 cc j-vvg n1, p-acp r-crq n2 vmb vvi cc vbi vvn p-acp dt j n1 pp-f np1. (13) sermon (DIV1) 177 Page 79
1630 Tis true, if he see that ye be in perplexitie about your sins, and be in to tremble and to be afraid of the wrath of God: This true, if he see that you be in perplexity about your Sins, and be in to tremble and to be afraid of the wrath of God: pn31|vbz j, cs pns31 vvb cst pn22 vbb p-acp n1 p-acp po22 n2, cc vbb p-acp pc-acp vvi cc pc-acp vbi j pp-f dt n1 pp-f np1: (13) sermon (DIV1) 177 Page 79
1631 then he will fast enough be telling you what a terrible God he is whom ye have sinned against, that he may drive you to dispaire. then he will fast enough be telling you what a terrible God he is whom you have sinned against, that he may drive you to despair. cs pns31 vmb vvi d vbb vvg pn22 r-crq dt j np1 pns31 vbz ro-crq pn22 vhb vvn p-acp, cst pns31 vmb vvi pn22 pc-acp vvi. (13) sermon (DIV1) 177 Page 79
1632 Thus would the devill separate what God hath joyned together. Thus would the Devil separate what God hath joined together. av vmd dt n1 vvi r-crq np1 vhz vvn av. (13) sermon (DIV1) 177 Page 80
1633 Ye may see God putting both together Exod. 34.6, 7. The Lord, the Lord God, mercifull and gratious, long suffring, You may see God putting both together Exod 34.6, 7. The Lord, the Lord God, merciful and gracious, long suffering, pn22 vmb vvi np1 vvg d av np1 crd, crd dt n1, dt n1 np1, j cc j, av-j vvg, (13) sermon (DIV1) 177 Page 80
1634 and abundant in goodnes and truth, keeping mercy for thousands, forgiving iniquitie, and transgression and sinne, and abundant in Goodness and truth, keeping mercy for thousands, forgiving iniquity, and Transgression and sin, cc j p-acp n1 cc n1, vvg n1 p-acp crd, j-vvg n1, cc n1 cc n1, (13) sermon (DIV1) 177 Page 80
1635 and that will by no meanes clear the guilty, visiting the iniquity of the fathers upon the children, &c. And therefore when wicked men shall talke of the goodnes of God, I may say to them as Jehu did to Joram concerning peace, what hast thou to do with peace? &c. So, What have ye to do to talke of the goodnes of God, that do not seeke him nor waite upon him. and that will by no means clear the guilty, visiting the iniquity of the Father's upon the children, etc. And Therefore when wicked men shall talk of the Goodness of God, I may say to them as Jehu did to Jhoram Concerning peace, what hast thou to do with peace? etc. So, What have you to do to talk of the Goodness of God, that do not seek him nor wait upon him. cc cst vmb p-acp dx n2 vvi dt j, vvg dt n1 pp-f dt n2 p-acp dt n2, av cc av c-crq j n2 vmb vvi pp-f dt n1 pp-f np1, pns11 vmb vvi p-acp pno32 c-acp np1 vdd p-acp np1 vvg n1, q-crq vh2 pns21 pc-acp vdi p-acp n1? av av, q-crq vhb pn22 pc-acp vdi pc-acp vvi pp-f dt n1 pp-f np1, cst vdb xx vvi pno31 ccx vvi p-acp pno31. (13) sermon (DIV1) 177 Page 80
1636 I may say to such, as Elisha did to that Lord, on whose hand the King of Israel leaned (mentioned 2 Kings 7.2.) about the great plenty that should be in Samaria: Behold thou shalt see it with thine eies, but shalt not eate thereof: I may say to such, as Elisha did to that Lord, on whose hand the King of Israel leaned (mentioned 2 Kings 7.2.) about the great plenty that should be in Samaria: Behold thou shalt see it with thine eyes, but shalt not eat thereof: pns11 vmb vvi p-acp d, c-acp np1 vdd p-acp d n1, p-acp rg-crq n1 dt n1 pp-f np1 vvd (vvd crd n2 crd.) p-acp dt j n1 cst vmd vbi p-acp np1: vvb pns21 vm2 vvi pn31 p-acp po21 n2, cc-acp vm2 xx vvi av: (13) sermon (DIV1) 177 Page 80
1637 So such may heare and speake of the unspeakable goodnes of God, but they shall have no share therein. So such may hear and speak of the unspeakable Goodness of God, but they shall have no share therein. av d vmb vvi cc vvi pp-f dt j n1 pp-f np1, cc-acp pns32 vmb vhi dx n1 av. (13) sermon (DIV1) 177 Page 80
1638 O! Tis true, there are rich and pretious promises made, but only to such as love God and keepe his commandements, OH! This true, there Are rich and precious promises made, but only to such as love God and keep his Commandments, uh pn31|vbz j, pc-acp vbr j cc j n2 vvn, cc-acp av-j p-acp d c-acp n1 np1 cc vvi po31 n2, (13) sermon (DIV1) 177 Page 80
1639 and take Christ to be their King, Priest and prophet: and take christ to be their King, Priest and Prophet: cc vvb np1 pc-acp vbi po32 n1, n1 cc n1: (13) sermon (DIV1) 177 Page 80
1640 but gracelesse wretches must know that nothing remaines for them, but a fearfull expectation of vengence when God shall reveale his wrath upon the breakers of his law, but graceless wretches must know that nothing remains for them, but a fearful expectation of vengeance when God shall reveal his wrath upon the breakers of his law, cc-acp j n2 vmb vvi cst pix vvz p-acp pno32, cc-acp dt j n1 pp-f n1 c-crq np1 vmb vvi po31 n1 p-acp dt n2 pp-f po31 n1, (13) sermon (DIV1) 177 Page 80
1641 & upon the refusers of his Christ. & upon the refusers of his christ. cc p-acp dt n2 pp-f po31 np1. (13) sermon (DIV1) 177 Page 80
1642 And therefore that Sathan may not carry you along in a fooles paradise, do not separate those attributes of God, which from all eternitie are joyned in one in God. And Therefore that Sathan may not carry you along in a Fools paradise, do not separate those attributes of God, which from all eternity Are joined in one in God. cc av cst np1 vmb xx vvi pn22 a-acp p-acp dt ng1 n1, vdb xx vvi d n2 pp-f np1, r-crq p-acp d n1 vbr vvn p-acp crd p-acp np1. (13) sermon (DIV1) 177 Page 80
1643 And chiefly labour to be in a capacitie of this attribute of goodnes and benignitie. And chiefly labour to be in a capacity of this attribute of Goodness and benignity. cc av-jn vvi pc-acp vbi p-acp dt n1 pp-f d n1 pp-f n1 cc n1. (13) sermon (DIV1) 177 Page 80
1644 If ye will be welcome to God, ye must have the wedding garment, if ye will profit by my discourse of the usefull goodnes of God which I am now upon, ye must be the children of the promise, If you will be welcome to God, you must have the wedding garment, if you will profit by my discourse of the useful Goodness of God which I am now upon, you must be the children of the promise, cs pn22 vmb vbi j-jn p-acp np1, pn22 vmb vhi dt n1 n1, cs pn22 vmb vvi p-acp po11 n1 pp-f dt j n1 pp-f np1 r-crq pns11 vbm av p-acp, pn22 vmb vbi dt n2 pp-f dt n1, (13) sermon (DIV1) 177 Page 80
1645 and have your vessels uncovered, or else all the pretious liquor of the goodnes of God will run over. and have your vessels uncovered, or Else all the precious liquour of the Goodness of God will run over. cc vhi po22 n2 vvn, cc av d dt j n1 pp-f dt n1 pp-f np1 vmb vvi a-acp. (13) sermon (DIV1) 177 Page 80
1646 But I have somewhat forestall'd mine application, I have a few words more to speak of the explicatory part of this dis••••se; But I have somewhat forestalled mine application, I have a few words more to speak of the explicatory part of this dis••••se; p-acp pns11 vhb av vvn po11 n1, pns11 vhb dt d n2 av-dc pc-acp vvi pp-f dt j n1 pp-f d n1; (13) sermon (DIV1) 177 Page 80
1647 and then I shall come to the Uses. and then I shall come to the Uses. cc cs pns11 vmb vvi p-acp dt n2. (13) sermon (DIV1) 177 Page 80
1648 It is true, it is naturall in God to be good, for it ariseth out of his infinite perfection: It is true, it is natural in God to be good, for it arises out of his infinite perfection: pn31 vbz j, pn31 vbz j p-acp np1 pc-acp vbi j, c-acp pn31 vvz av pp-f po31 j n1: (13) sermon (DIV1) 178 Page 80
1649 but yet the acts thereof are free. From this disposition commeth another attribute, to wit, love; but yet the acts thereof Are free. From this disposition comes Another attribute, to wit, love; cc-acp av dt n2 av vbr j. p-acp d n1 vvz j-jn n1, pc-acp vvi, n1; (13) sermon (DIV1) 178 Page 80
1650 of which we shall speake hereafter, when we shall have finished others, first in their order. of which we shall speak hereafter, when we shall have finished Others, First in their order. pp-f r-crq pns12 vmb vvi av, c-crq pns12 vmb vhi vvn ng2-jn, ord p-acp po32 n1. (13) sermon (DIV1) 178 Page 80
1651 But in the meane time, It is my work to shew you what this goodnes of God is, which I am now upon. But in the mean time, It is my work to show you what this Goodness of God is, which I am now upon. p-acp p-acp dt j n1, pn31 vbz po11 n1 pc-acp vvi pn22 r-crq d n1 pp-f np1 vbz, r-crq pns11 vbm av p-acp. (13) sermon (DIV1) 178 Page 80
1652 It is in God a naturall propension to communicate himselfe to creatures according to their severall capacities. It is in God a natural propension to communicate himself to creatures according to their several capacities. pn31 vbz p-acp np1 dt j n1 pc-acp vvi px31 p-acp n2 vvg p-acp po32 j n2. (13) sermon (DIV1) 178 Page 81
1653 And whereas I say it is a naturall propension, yet I do not meane that the acts of goodnes are so, for they are free. And whereas I say it is a natural propension, yet I do not mean that the acts of Goodness Are so, for they Are free. cc cs pns11 vvb pn31 vbz dt j n1, av pns11 vdb xx j cst dt n2 pp-f n1 vbr av, c-acp pns32 vbr j. (13) sermon (DIV1) 178 Page 81
1654 There was but one necessary and naturall act of goodnes in God: There was but one necessary and natural act of Goodness in God: pc-acp vbds cc-acp pi j cc j n1 pp-f n1 p-acp np1: (13) sermon (DIV1) 178 Page 81
1655 and that is the communicating of his whole essence which is of infinit perfection & excellency: and that is the communicating of his Whole essence which is of infinite perfection & excellency: cc cst vbz dt vvg pp-f po31 j-jn n1 r-crq vbz pp-f j n1 cc n1: (13) sermon (DIV1) 178 Page 81
1656 As inferior things are naturally prone to procreate somthing like and equall unto themselves. As inferior things Are naturally prove to procreate something like and equal unto themselves. c-acp j-jn n2 vbr av-j j p-acp vvb pi av-j cc j-jn p-acp px32. (13) sermon (DIV1) 178 Page 81
1657 But because that which is altogether infinite cannot be multiplied, therefore the Divine essence doth not communicate it selfe by the production of a like essence distinct in number, But Because that which is altogether infinite cannot be multiplied, Therefore the Divine essence does not communicate it self by the production of a like essence distinct in number, cc-acp c-acp d r-crq vbz av j vmbx vbi vvn, av dt j-jn n1 vdz xx vvi pn31 n1 p-acp dt n1 pp-f dt j n1 j p-acp n1, (13) sermon (DIV1) 178 Page 81
1658 as created things do (in which the essence which is in one suppositum doth produce an essence in another suppositum distinct innumber) but by the giving of himself, as created things do (in which the essence which is in one suppositum does produce an essence in Another suppositum distinct innumber) but by the giving of himself, c-acp vvn n2 vdb (p-acp r-crq dt n1 r-crq vbz p-acp crd fw-la vdz vvi dt n1 p-acp j-jn fw-la j n1) cc-acp p-acp dt vvg pp-f px31, (13) sermon (DIV1) 178 Page 81
1659 and as it were by replication, so as the same most simple nature in number is in three subsistences distinct in number. and as it were by replication, so as the same most simple nature in number is in three subsistences distinct in number. cc c-acp pn31 vbdr p-acp n1, av c-acp dt d av-ds j n1 p-acp n1 vbz p-acp crd n2 j p-acp n1. (13) sermon (DIV1) 178 Page 81
1660 Yet this communication sith it is natural, the pronenesse unto it; Yet this communication sith it is natural, the proneness unto it; av d n1 c-acp pn31 vbz j, dt n1 p-acp pn31; (13) sermon (DIV1) 178 Page 81
1661 is it not to be called benignity (of which I am now speaking) but it is a naturall production of a person and communication of a nature. is it not to be called benignity (of which I am now speaking) but it is a natural production of a person and communication of a nature. vbz pn31 xx pc-acp vbi vvn n1 (pp-f r-crq pns11 vbm av vvg) cc-acp pn31 vbz dt j n1 pp-f dt n1 cc n1 pp-f dt n1. (13) sermon (DIV1) 178 Page 81
1662 And we may call it fertility or fecundity. But goodnes is a free communicating to inferior. And we may call it fertility or fecundity. But Goodness is a free communicating to inferior. cc pns12 vmb vvi pn31 n1 cc n1. p-acp n1 vbz dt j vvg p-acp j-jn. (13) sermon (DIV1) 178 Page 81
1663 Which in God, although it spring from his infinite goodnes or perfection, as the former communication of the whole essence; and be also naturall: Which in God, although it spring from his infinite Goodness or perfection, as the former communication of the Whole essence; and be also natural: r-crq p-acp np1, cs pn31 vvb p-acp po31 j n1 cc n1, c-acp dt j n1 pp-f dt j-jn n1; cc vbb av j: (13) sermon (DIV1) 178 Page 81
1664 yet the acts thereof are free. And this goodnes of God communicated to creatures is generall to all, Psalm 145.9. The Lord is good to all, and his tender mercies are over all his workes. and verses 15.16. The eies of all waite upon thee: yet the acts thereof Are free. And this Goodness of God communicated to creatures is general to all, Psalm 145.9. The Lord is good to all, and his tender Mercies Are over all his works. and Verses 15.16. The eyes of all wait upon thee: av dt n2 av vbr j. cc d n1 pp-f np1 vvn p-acp n2 vbz j p-acp d, n1 crd. dt n1 vbz j p-acp d, cc po31 j n2 vbr p-acp d po31 n2. cc n2 crd. dt n2 pp-f d n1 p-acp pno21: (13) sermon (DIV1) 178 Page 81
1665 and thou givest them their meate in due season. Thou openest thy hand and satisfiest the desire of every living creature. and thou givest them their meat in due season. Thou openest thy hand and satisfiest the desire of every living creature. cc pns21 vv2 pno32 po32 n1 p-acp j-jn n1. pns21 vv2 po21 n1 cc vv2 dt n1 pp-f d j-vvg n1. (13) sermon (DIV1) 179 Page 81
1666 But yet more especially to the rational and intellectuall creatures men and Angles, which only by understanding and will are made capable of the divine goodnes. But yet more especially to the rational and intellectual creatures men and Angles, which only by understanding and will Are made capable of the divine Goodness. p-acp av av-dc av-j p-acp dt j cc j n2 n2 cc n2, r-crq av-j p-acp n1 cc n1 vbr vvn j pp-f dt j-jn n1. (13) sermon (DIV1) 179 Page 81
1667 These angelicall and humane natures God hath made far more capable of his goodnes, and hath adorned them with many gifts of his good will. These angelical and humane nature's God hath made Far more capable of his Goodness, and hath adorned them with many Gifts of his good will. np1 j cc j n2 np1 vhz vvn av-j av-dc j pp-f po31 n1, cc vhz vvn pno32 p-acp d n2 pp-f po31 j n1. (13) sermon (DIV1) 179 Page 81
1668 And for man which he saw would stand in neede of many helpes, he made all other things to be usefull for him, out of Gods goodnes and benignity is all this done: And for man which he saw would stand in need of many helps, he made all other things to be useful for him, out of God's Goodness and benignity is all this done: cc p-acp n1 r-crq pns31 vvd vmd vvi p-acp n1 pp-f d n2, pns31 vvd d j-jn n2 pc-acp vbi j p-acp pno31, av pp-f npg1 n1 cc n1 vbz d d vdn: (13) sermon (DIV1) 179 Page 81
1669 That the goodnes of humane being, night be hereby made the more sweet and comfortable unto the sons of men. That the Goodness of humane being, night be hereby made the more sweet and comfortable unto the Sons of men. cst dt n1 pp-f j vbg, n1 vbb av vvn dt av-dc j cc j p-acp dt n2 pp-f n2. (13) sermon (DIV1) 179 Page 81
1670 In this respect he is said to be the Saviour of all men 1 Tim. 4.10. preserving them from many dangers, and relieving and comforting them with the service of his other creatures. Math. 5.45. He maketh his sun to rise on the evill and on the good, and sendeth rain on the just and on the unjust. In this respect he is said to be the Saviour of all men 1 Tim. 4.10. preserving them from many dangers, and relieving and comforting them with the service of his other creatures. Math. 5.45. He makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust. p-acp d n1 pns31 vbz vvn pc-acp vbi dt n1 pp-f d n2 vvn np1 crd. vvg pno32 p-acp d n2, cc vvg cc vvg pno32 p-acp dt n1 pp-f po31 j-jn n2. np1 crd. pns31 vvz po31 n1 pc-acp vvi p-acp dt j-jn cc p-acp dt j, cc vvz n1 p-acp dt j cc a-acp dt j. (13) sermon (DIV1) 179 Page 82
1671 Thus goodnes is communicated to man as man. But, Thirdly Gods goodnes is not only generall to all creatures, and speciall to mankind: but singular to his Church; Thus Goodness is communicated to man as man. But, Thirdly God's Goodness is not only general to all creatures, and special to mankind: but singular to his Church; av n1 vbz vvn p-acp n1 p-acp n1. p-acp, ord npg1 n1 vbz xx av-j j p-acp d n2, cc j p-acp n1: cc-acp j p-acp po31 n1; (13) sermon (DIV1) 179 Page 82
1672 not only in giving them means of salvation, and deliverance from the curse, but to many of them vouchsafing the sense of his choisest favours, in remission of sinnes, gifts of the spirit, not only in giving them means of salvation, and deliverance from the curse, but to many of them vouchsafing the sense of his Choicest favours, in remission of Sins, Gifts of the Spirit, xx av-j p-acp vvg pno32 n2 pp-f n1, cc n1 p-acp dt n1, cc-acp p-acp d pp-f pno32 vvg dt n1 pp-f po31 js n2, p-acp n1 pp-f n2, n2 pp-f dt n1, (13) sermon (DIV1) 179 Page 82
1673 and life everlasting, fullnes of joy reserved for us at the right hand of God. O what a goodly garden of the goodnes of God is the whole creation! and life everlasting, fullness of joy reserved for us At the right hand of God. O what a goodly garden of the Goodness of God is the Whole creation! cc n1 j, n1 pp-f n1 vvn p-acp pno12 p-acp dt j-jn n1 pp-f np1. sy r-crq dt j n1 pp-f dt n1 pp-f np1 vbz dt j-jn n1! (13) sermon (DIV1) 179 Page 82
1674 Even Devills have a share in regard of their natures, it is angelicall, such a nature as the best and wisest, Even Devils have a share in regard of their nature's, it is angelical, such a nature as the best and Wisest, j n2 vhb dt n1 p-acp n1 pp-f po32 n2, pn31 vbz j, d dt n1 p-acp dt js cc js, (13) sermon (DIV1) 179 Page 82
1675 and most knowing of the sonnes of men can little tell what to make of it. and most knowing of the Sons of men can little tell what to make of it. cc av-ds vvg pp-f dt n2 pp-f n2 vmb av-j vvi r-crq pc-acp vvi pp-f pn31. (13) sermon (DIV1) 179 Page 82
1676 In so much that even in Christs time among the Jews it became doubtfull whether there were any such creatures as Angels at all, In so much that even in Christ time among the jews it became doubtful whither there were any such creatures as Angels At all, p-acp av av-d cst av p-acp npg1 n1 p-acp dt np2 pn31 vvd j cs pc-acp vbdr d d n2 c-acp n2 p-acp d, (13) sermon (DIV1) 179 Page 82
1677 and by a considerable sect, viz. the Sadduces was held in the Negative. and by a considerable sect, viz. the Sadducees was held in the Negative. cc p-acp dt j n1, n1 dt np2 vbds vvn p-acp dt j-jn. (13) sermon (DIV1) 179 Page 82
1678 I say the wonderfull goodnes which God hath communicated to Angels in general, as Angels is beyond our apprehension. I say the wonderful Goodness which God hath communicated to Angels in general, as Angels is beyond our apprehension. pns11 vvb dt j n1 r-crq np1 vhz vvn p-acp n2 p-acp n1, c-acp n2 vbz p-acp po12 n1. (13) sermon (DIV1) 179 Page 82
1679 They are glorious intellectual creatures, they come not by their knowledge of truthes as we do: They Are glorious intellectual creatures, they come not by their knowledge of truths as we do: pns32 vbr j j n2, pns32 vvb xx p-acp po32 n1 pp-f ng1 p-acp pns12 vdb: (13) sermon (DIV1) 179 Page 82
1680 admirable shares have they in the generall goodnes of God to that speciall kind of creature. admirable shares have they in the general Goodness of God to that special kind of creature. j n2 vhb pns32 p-acp dt j n1 pp-f np1 p-acp d j n1 pp-f n1. (13) sermon (DIV1) 179 Page 82
1681 And for the soules of men first: as men I mean. The possession of that master piece is a most rich possession, no Jewell so pretious. And for the Souls of men First: as men I mean. The possession of that master piece is a most rich possession, no Jewel so precious. cc p-acp dt n2 pp-f n2 ord: c-acp n2 pns11 vvb. dt n1 pp-f d n1 n1 vbz dt av-ds j n1, dx n1 av j. (13) sermon (DIV1) 179 Page 82
1682 It is a divine sparke, capable of the devine nature, and fitter to be a sanctuary and temple for God to dwell in, It is a divine spark, capable of the divine nature, and fitter to be a sanctuary and temple for God to dwell in, pn31 vbz dt j-jn n1, j pp-f dt j-jn n1, cc jc pc-acp vbi dt n1 cc n1 p-acp np1 pc-acp vvi p-acp, (13) sermon (DIV1) 179 Page 82
1683 then to be so basely used as it is by most men. then to be so basely used as it is by most men. cs pc-acp vbi av av-j vvn c-acp pn31 vbz p-acp ds n2. (13) sermon (DIV1) 179 Page 82
1684 They are eternal beings â parte post. O let me breake out, I can go no further yet; They Are Eternal beings â parte post. Oh let me break out, I can go no further yet; pns32 vbr j n2 fw-la fw-la fw-la. uh vvb pno11 vvi av, pns11 vmb vvi av-dx av-jc av; (13) sermon (DIV1) 179 Page 82
1685 untill I have a litle wept over the soules of men that best jewell; of which men make so little account both of their owne and others. until I have a little wept over the Souls of men that best jewel; of which men make so little account both of their own and Others. c-acp pns11 vhb dt j vvd p-acp dt n2 pp-f n2 cst js n1; pp-f r-crq n2 vvb av j n1 av-d pp-f po32 d cc ng2-jn. (13) sermon (DIV1) 179 Page 82
1686 What indignity is this to abuse this good and glorious gift of Gods goodnes, that must live for ever either in blisse or torment. What indignity is this to abuse this good and glorious gift of God's Goodness, that must live for ever either in bliss or torment. q-crq n1 vbz d pc-acp vvi d j cc j n1 pp-f npg1 n1, cst vmb vvi p-acp av av-d p-acp n1 cc n1. (13) sermon (DIV1) 179 Page 82
1687 Alas upon what poor termes do men hazard that, the nature and worth whereof is beyond mans reach to comprehend? O how cruell are men to the soules of one another; Alas upon what poor terms do men hazard that, the nature and worth whereof is beyond men reach to comprehend? O how cruel Are men to the Souls of one Another; np1 p-acp r-crq j n2 vdb n2 vvi d, dt n1 cc n1 c-crq vbz p-acp ng1 n1 pc-acp vvi? sy q-crq j vbr n2 p-acp dt n2 pp-f crd j-jn; (13) sermon (DIV1) 179 Page 82
1688 Do ye so vilifie that which God breathed into man, and set his owne image upon, Do you so vilify that which God breathed into man, and Set his own image upon, vdb pn22 av vvi d r-crq np1 vvd p-acp n1, cc vvd po31 d n1 p-acp, (13) sermon (DIV1) 179 Page 82
1689 and gave so great a price for, and valves above all the world besides; and gave so great a price for, and valves above all the world beside; cc vvd av j dt n1 p-acp, cc n2 p-acp d dt n1 a-acp; (13) sermon (DIV1) 179 Page 82
1690 But no wonder men are so careles of, or rather cruell unto the soules of others, that are so cruell to their owne soules, giving them a way in a manner for nothing, of this humour are not onely the scum of people, But no wonder men Are so careless of, or rather cruel unto the Souls of Others, that Are so cruel to their own Souls, giving them a Way in a manner for nothing, of this humour Are not only the scum of people, p-acp dx n1 n2 vbr av j pp-f, cc av-c j p-acp dt n2 pp-f n2-jn, cst vbr av j p-acp po32 d n2, vvg pno32 dt n1 p-acp dt n1 p-acp pix, pp-f d n1 vbr xx av-j dt n1 pp-f n1, (13) sermon (DIV1) 179 Page 83
1691 but many of the more eminent sort; but many of the more eminent sort; cc-acp d pp-f dt av-dc j n1; (13) sermon (DIV1) 179 Page 83
1692 quarelling and brawling against the good means of grace appointed for the salvation of their poore soules. quarrelling and brawling against the good means of grace appointed for the salvation of their poor Souls. vvg cc vvg p-acp dt j n2 pp-f n1 vvn p-acp dt n1 pp-f po32 j n2. (13) sermon (DIV1) 179 Page 83
1693 And imploying all their wit, and strength, and parts, and time, and friends to maintain and defend their fleshly lusts, which warre against the soule. And employing all their wit, and strength, and parts, and time, and Friends to maintain and defend their fleshly Lustiest, which war against the soul. np1 vvg d po32 n1, cc n1, cc n2, cc n1, cc n2 pc-acp vvi cc vvi po32 j n2, r-crq n1 p-acp dt n1. (13) sermon (DIV1) 179 Page 83
1694 O how do the most forget their soules to satisfie their lusts. O how do the most forget their Souls to satisfy their Lustiest. sy q-crq vdb dt av-ds vvi po32 n2 pc-acp vvi po32 n2. (13) sermon (DIV1) 179 Page 83
1695 Is it not the busines of the world to satisfie their lusts, and to remove by proud violence, Is it not the business of the world to satisfy their Lustiest, and to remove by proud violence, vbz pn31 xx dt n1 pp-f dt n1 pc-acp vvi po32 n2, cc pc-acp vvi p-acp j n1, (13) sermon (DIV1) 179 Page 83
1696 or close fraud, whatsoever standeth in their way. or close fraud, whatsoever Stands in their Way. cc j n1, r-crq vvz p-acp po32 n1. (13) sermon (DIV1) 179 Page 83
1697 And yet to put colours and pretences, upon their soule murthering practices, to delude the world and themselves. And yet to put colours and pretences, upon their soul murdering practices, to delude the world and themselves. cc av pc-acp vvi n2 cc n2, p-acp po32 n1 j-vvg n2, pc-acp vvi dt n1 cc px32. (13) sermon (DIV1) 179 Page 83
1698 Besides other goodnesses are there communicated to the humane nature to men, as men from a good God. Beside other Goodnesses Are there communicated to the humane nature to men, as men from a good God. p-acp j-jn n2 vbr a-acp vvn p-acp dt j n1 p-acp n2, c-acp n2 p-acp dt j np1. (13) sermon (DIV1) 179 Page 83
1699 Which should not be slighted, much lesse abused, seeing God out of his goodnes hath given them unto us. Which should not be slighted, much less abused, seeing God out of his Goodness hath given them unto us. r-crq vmd xx vbi vvn, av-d av-dc vvn, vvg np1 av pp-f po31 n1 vhz vvn pno32 p-acp pno12. (13) sermon (DIV1) 179 Page 83
1700 O how many things have we given to us, to make our life comfortable? And therefore (by the way) we should be thankfull: O how many things have we given to us, to make our life comfortable? And Therefore (by the Way) we should be thankful: sy q-crq d n2 vhb pns12 vvn p-acp pno12, pc-acp vvi po12 n1 j? cc av (p-acp dt n1) pns12 vmd vbi j: (13) sermon (DIV1) 179 Page 83
1701 and demeane and carry our selves so, at this large table which God hath given us; and demean and carry our selves so, At this large table which God hath given us; cc vvi cc vvi po12 n2 av, p-acp d j n1 r-crq np1 vhz vvn pno12; (13) sermon (DIV1) 179 Page 83
1702 that it might not be a snare unto us, as it is usually to ungodly men, who make the goodnes of God an occasion to sin, that it might not be a snare unto us, as it is usually to ungodly men, who make the Goodness of God an occasion to since, cst pn31 vmd xx vbi dt n1 p-acp pno12, c-acp pn31 vbz av-j p-acp j n2, r-crq vvb dt n1 pp-f np1 dt n1 p-acp n1, (13) sermon (DIV1) 179 Page 83
1703 and being Waxt fat with Jesurun, kicke and forsake God which made them, and lightly esteem the work of their salvation. and being Waxed fat with Jeshurun, kick and forsake God which made them, and lightly esteem the work of their salvation. cc vbg vvd j p-acp np1, vvb cc vvi np1 r-crq vvd pno32, cc av-j vvb dt n1 pp-f po32 n1. (13) sermon (DIV1) 179 Page 83
1704 O tis sad, that the good of strength should be an occasion of many sins, somtimes of murthers. Oh this sad, that the good of strength should be an occasion of many Sins, sometimes of murders. uh pn31|vbz j, cst dt j pp-f n1 vmd vbi dt n1 pp-f d n2, av pp-f n2. (13) sermon (DIV1) 179 Page 83
1705 And the good of wealth the occasion of pride, oppression and many outrages. And the good of knowledge puffe them up that have it: And the good of wealth the occasion of pride, oppression and many outrages. And the good of knowledge puff them up that have it: cc dt j pp-f n1 dt n1 pp-f n1, n1 cc d n2. cc dt j pp-f n1 n1 pno32 p-acp d vhb pn31: (13) sermon (DIV1) 179 Page 83
1706 and often be abused to fight with it against the trueth of God, and his wayes and worship. and often be abused to fight with it against the truth of God, and his ways and worship. cc av vbi vvn pc-acp vvi p-acp pn31 p-acp dt n1 pp-f np1, cc po31 n2 cc n1. (13) sermon (DIV1) 179 Page 83
1707 Thus do many turne the goodnes and blessings of God (as they are in themselves into evill, Thus do many turn the Goodness and blessings of God (as they Are in themselves into evil, av vdb d vvi dt n1 cc n2 pp-f np1 (c-acp pns32 vbr p-acp px32 p-acp j-jn, (13) sermon (DIV1) 179 Page 83
1708 and make them so many curses. and make them so many curses. cc vvi pno32 av d n2. (13) sermon (DIV1) 179 Page 83
1709 And therefore (wittily saith one) wicked men may have much wealth, but they have no goods. And Therefore (wittily Says one) wicked men may have much wealth, but they have no goods. cc av (av-j vvz pi) j n2 vmb vhi d n1, cc-acp pns32 vhb dx n2-j. (13) sermon (DIV1) 179 Page 83
1710 But what's all these in comparison of that goodnes which is vouchsafed to the elect Angels and to elect men? of both which sorts of creatures, Christ is the head and Saviour; But what's all these in comparison of that Goodness which is vouchsafed to the elect Angels and to elect men? of both which sorts of creatures, christ is the head and Saviour; cc-acp q-crq|vbz d d p-acp n1 pp-f d n1 r-crq vbz vvn p-acp dt j-vvn n2 cc pc-acp vvi n2? pp-f d r-crq n2 pp-f n2, np1 vbz dt n1 cc n1; (13) sermon (DIV1) 179 Page 83
1711 to keepe the one in the goodnes of their created estate: (which some of them kept not, The Angels which kept not their first estate, Jude. ver. to keep the one in the Goodness of their created estate: (which Some of them kept not, The Angels which kept not their First estate, U^de. ver. pc-acp vvi dt crd p-acp dt n1 pp-f po32 j-vvn n1: (r-crq d pp-f pno32 vvd xx, dt n2 r-crq vvd xx po32 ord n1, np1. fw-la. (13) sermon (DIV1) 179 Page 83
1712 6.) And to bring the other backe unto that goodnes which they had lost. And with this goodnes Angels are a part of the mysticall body of Christ; 6.) And to bring the other back unto that Goodness which they had lost. And with this Goodness Angels Are a part of the mystical body of christ; crd) cc pc-acp vvi dt j-jn n1 p-acp d n1 r-crq pns32 vhd vvn. cc p-acp d n1 n2 vbr dt n1 pp-f dt j n1 pp-f np1; (13) sermon (DIV1) 179 Page 83
1713 and Christ is the head of Angells elect, as well as of elect men. My Beloved in the Lord Jesus. Here are goodnesses indeed. and christ is the head of Angels elect, as well as of elect men. My beloved in the Lord jesus. Here Are Goodnesses indeed. cc np1 vbz dt n1 pp-f n2 vvb, c-acp av c-acp pp-f j-vvn n2. po11 j-vvn p-acp dt n1 np1. av vbr n2 av. (13) sermon (DIV1) 179 Page 84
1714 For as no evill that can be fall the sonnes of men is like unto that to be without Christ: So no goodnes comparable to this of being in the number of them that are redeemed by Christ Jesus. For as no evil that can be fallen the Sons of men is like unto that to be without christ: So no Goodness comparable to this of being in the number of them that Are redeemed by christ jesus. p-acp p-acp dx n-jn cst vmb vbi vvn dt n2 pp-f n2 vbz av-j p-acp d pc-acp vbi p-acp np1: av dx n1 j p-acp d pp-f n1 p-acp dt n1 pp-f pno32 cst vbr vvn p-acp np1 np1. (13) sermon (DIV1) 179 Page 84
1715 What will pride profit, or what will the pomp of riches avail, when ye must lose your soul. What will pride profit, or what will the pomp of riches avail, when you must loose your soul. q-crq vmb n1 vvi, cc q-crq vmb dt n1 pp-f n2 vvi, c-crq pn22 vmb vvi po22 n1. (13) sermon (DIV1) 179 Page 84
1716 And suppose besides your riches ye have art and learning, so had Aristotle. Suppose ye had great wisdome, And suppose beside your riches you have art and learning, so had Aristotle. Suppose you had great Wisdom, cc vvb a-acp po22 n2 pn22 vhb n1 cc n1, av vhd np1. vvb pn22 vhd j n1, (13) sermon (DIV1) 179 Page 84
1717 so had Achitophel. Suppose kingdoms, whose kingdoms were like those of the Assyrians, Grecians, Persians and Romanes. Suppose great knowledge in Divinitie, so have the very devils. so had Ahithophel. Suppose kingdoms, whose kingdoms were like those of the Assyrians, Greeks, Persians and Romans. Suppose great knowledge in Divinity, so have the very Devils. av vhd np1. vvb n2, rg-crq n2 vbdr av-j d pp-f dt njp2, njp2, npg1 cc njp2. vvb j n1 p-acp n1, av vhb dt j n2. (13) sermon (DIV1) 179 Page 84
1718 The Devill is a great divine. Suppose morall honesty. So had the Pharisies. Yet there must be another righteousnes to bring us to God. Math. 5.20. For I say unto you that except your righteousnes shall exceed the righteousnesse of the Scribes and Pharisies, ye shall in no case enter into the kingdome of heaven. The devil is a great divine. Suppose moral honesty. So had the Pharisees. Yet there must be Another righteousness to bring us to God. Math. 5.20. For I say unto you that except your righteousness shall exceed the righteousness of the Scribes and Pharisees, you shall in no case enter into the Kingdom of heaven. dt n1 vbz dt j j-jn. vvb j n1. np1 vhd dt np2. av a-acp vmb vbi j-jn n1 pc-acp vvi pno12 p-acp np1. np1 crd. c-acp pns11 vvb p-acp pn22 d p-acp po22 n1 vmb vvi dt n1 pp-f dt n2 cc np2, pn22 vmb p-acp dx n1 vvi p-acp dt n1 pp-f n1. (13) sermon (DIV1) 179 Page 84
1719 Now we are next to make use of this attribute of God. Now we Are next to make use of this attribute of God. av pns12 vbr ord pc-acp vvi n1 pp-f d n1 pp-f np1. (13) sermon (DIV1) 180 Page 84
1720 And First from this glorious display of goodnes in God to creatures in general, to men and Angels, to more noble creatures, (yet as creatures simply considered) more specially. And First from this glorious display of Goodness in God to creatures in general, to men and Angels, to more noble creatures, (yet as creatures simply considered) more specially. cc ord p-acp d j vvi pp-f n1 p-acp np1 p-acp n2 p-acp n1, p-acp n2 cc n2, p-acp av-dc j n2, (av c-acp n2 av-j vvn) av-dc av-j. (13) sermon (DIV1) 180 Page 84
1721 And to elect Angels and men singularly, as they are members of the mysticall body of Christ: And to elect Angels and men singularly, as they Are members of the mystical body of christ: cc pc-acp vvi n2 cc n2 av-j, c-acp pns32 vbr n2 pp-f dt j n1 pp-f np1: (13) sermon (DIV1) 180 Page 84
1722 We may learne this, and let it ever remaine with you, that hurtfull dispositions and micheivous natures, must needs be displeasing to God. We may Learn this, and let it ever remain with you, that hurtful dispositions and micheivous nature's, must needs be displeasing to God. pns12 vmb vvi d, cc vvb pn31 av vvi p-acp pn22, cst j n2 cc j n2, vmb av vbi vvg p-acp np1. (13) sermon (DIV1) 180 Page 84
1723 For such a disposition and frame of spirit is contrary unto Gods disposition: and contraries never accord well, as we see in this present world. For such a disposition and frame of Spirit is contrary unto God's disposition: and contraries never accord well, as we see in this present world. p-acp d dt n1 cc n1 pp-f n1 vbz j-jn p-acp npg1 n1: cc n2-jn av vvi av, c-acp pns12 vvb p-acp d j n1. (13) sermon (DIV1) 180 Page 84
1724 God (ye have heard) is good to all creatures, his goodnes descendeth even to the feeding of yong ravens: God (you have herd) is good to all creatures, his Goodness Descendeth even to the feeding of young Ravens: np1 (pn22 vhb vvn) vbz j p-acp d n2, po31 n1 vvz av p-acp dt n-vvg pp-f j n2: (13) sermon (DIV1) 180 Page 84
1725 he takes care for oxen, and doth good to his very enemies. he Takes care for oxen, and does good to his very enemies. pns31 vvz n1 p-acp n2, cc vdz av-j p-acp po31 j n2. (13) sermon (DIV1) 180 Page 84
1726 He causeth his sunne to rise on the evill and on the good, and sendeth raine on the just and on the unjust. He Causes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust. pns31 vvz po31 n1 pc-acp vvi p-acp dt j-jn cc p-acp dt j, cc vvz n1 p-acp dt j cc a-acp dt j. (13) sermon (DIV1) 180 Page 84
1727 And surely if God be such a good God, as ye see he is: And surely if God be such a good God, as you see he is: cc av-j cs np1 vbb d dt j np1, c-acp pn22 vvb pns31 vbz: (13) sermon (DIV1) 180 Page 84
1728 Then it must needs be that evill natures, and mischievous spirits, and cruell dispositions must be odious to him. Then it must needs be that evil nature's, and mischievous spirits, and cruel dispositions must be odious to him. cs pn31 vmb av vbi d j-jn n2, cc j n2, cc j n2 vmb vbi j p-acp pno31. (13) sermon (DIV1) 180 Page 84
1729 As fire and water can never agree, but one must overcome the other, so will there be alwaies a quarelling between God and hurting men, untill one be overcome; As fire and water can never agree, but one must overcome the other, so will there be always a quarrelling between God and hurting men, until one be overcome; p-acp n1 cc n1 vmb av-x vvi, cc-acp pi vmb vvi dt n-jn, av vmb a-acp vbi av dt vvg p-acp np1 cc vvg n2, c-acp pi vbb vvn; (13) sermon (DIV1) 180 Page 84
1730 which (I trow) ye all suppose cannot be God. which (I trow) you all suppose cannot be God. q-crq (pns11 vvb) pn22 d vvb vmbx vbi np1. (13) sermon (DIV1) 180 Page 84
1731 Let all oppressiors and troublesome men know, that there is an everlasting enmity between God and them. Let all oppressors and troublesome men know, that there is an everlasting enmity between God and them. vvb d n2 cc j n2 vvb, cst pc-acp vbz dt j n1 p-acp np1 cc pno32. (13) sermon (DIV1) 180 Page 84
1732 O these fell natures make men like unto the Devill, who like a roaring lion goeth about seeking whom he may devoure. 1 Pet. 5.8. He is called Abaddon, and Apollyon Rev. 9.12. That is a destroyer. O these fell nature's make men like unto the devil, who like a roaring Lion Goes about seeking whom he may devour. 1 Pet. 5.8. He is called Abaddon, and Apollyon Rev. 9.12. That is a destroyer. sy d j n2 vvb n2 av-j p-acp dt n1, r-crq av-j dt j-vvg n1 vvz p-acp vvg r-crq pns31 vmb vvi. crd np1 crd. pns31 vbz vvn np1, cc np1 n1 crd. cst vbz dt n1. (13) sermon (DIV1) 180 Page 85
1733 The Hebrew word Tobb in my text, I told you was reade in the vulgar Latine, Svavis, that is sweete. The Hebrew word Tobb in my text, I told you was read in the Vulgar Latin, Svavis, that is sweet. dt njp n1 np1 p-acp po11 n1, pns11 vvd pn22 vbds vvd p-acp dt j jp, np1, cst vbz j. (13) sermon (DIV1) 180 Page 85
1734 Sowre froward spirits are contrary to Gods sweetenes. Sour froward spirits Are contrary to God's sweetness. j j n2 vbr j-jn p-acp npg1 n1. (13) sermon (DIV1) 180 Page 85
1735 We read of such Prov. 2.12.13.14 15. To deliver thee from the way of the evill man, from the man that speaketh froward things. We read of such Curae 2.12.13.14 15. To deliver thee from the Way of the evil man, from the man that speaks froward things. pns12 vvb pp-f d np1 crd crd pc-acp vvi pno21 p-acp dt n1 pp-f dt j-jn n1, p-acp dt n1 cst vvz j n2. (13) sermon (DIV1) 180 Page 85
1736 Who leave the pathes of righteousnes to walke in the waies of darknes: who rejoice to do evill and delight in the frowardnes of the wicked. Who leave the paths of righteousness to walk in the ways of darkness: who rejoice to do evil and delight in the forwardness of the wicked. q-crq vvb dt n2 pp-f n1 pc-acp vvi p-acp dt n2 pp-f n1: r-crq vvb pc-acp vdi j-jn cc n1 p-acp dt n1 pp-f dt j. (13) sermon (DIV1) 180 Page 85
1737 Whose waies are crooked, and they froward in their pathes. And surely such are an abomination to the Lord, Prov. 3.32. Whose ways Are crooked, and they froward in their paths. And surely such Are an abomination to the Lord, Curae 3.32. rg-crq n2 vbr j, cc pns32 j p-acp po32 n2. cc av-j d vbr dt n1 p-acp dt n1, np1 crd. (13) sermon (DIV1) 180 Page 85
1738 And the Holy Ghost Prov. 4.24. Wills us, to put a way a froward mouth and perverse lips. And the Holy Ghost Curae 4.24. Wills us, to put a Way a froward Mouth and perverse lips. cc dt j n1 np1 crd. vvz pno12, pc-acp vvi dt n1 dt j n1 cc j n2. (13) sermon (DIV1) 180 Page 85
1739 The sonnes of Belial are like thornes, they cannot be taken with hands; The Sons of Belial Are like thorns, they cannot be taken with hands; dt n2 pp-f np1 vbr j n2, pns32 vmbx vbi vvn p-acp n2; (13) sermon (DIV1) 180 Page 85
1740 he that shall touch them must be fenced with iron and the staffe of a speare: he that shall touch them must be fenced with iron and the staff of a spear: pns31 cst vmb vvi pno32 vmb vbi vvn p-acp n1 cc dt n1 pp-f dt n1: (13) sermon (DIV1) 180 Page 85
1741 Such expressions there be, 2 Sam. 23.6 7. A man must get pikes and prongs and freathing gloves to meddle with some men. Such expressions there be, 2 Sam. 23.6 7. A man must get pikes and prongs and freathing gloves to meddle with Some men. d n2 pc-acp vbi, crd np1 crd crd dt n1 vmb vvi n2 cc n2-jn cc j-vvg n2 pc-acp vvi p-acp d n2. (13) sermon (DIV1) 180 Page 85
1742 But God is of a sweet and good nature. He is gratious and merciful, slow to anger and of great goodnes. But God is of a sweet and good nature. He is gracious and merciful, slow to anger and of great Goodness. p-acp np1 vbz pp-f dt j cc j n1. pns31 vbz j cc j, j pc-acp vvi cc pp-f j n1. (13) sermon (DIV1) 180 Page 85
1743 And such thornes and briers and furses he will set them on fire. And such thorns and briers and furses he will Set them on fire. cc d n2 cc n2 cc n2 pns31 vmb vvi pno32 p-acp n1. (13) sermon (DIV1) 180 Page 85
1744 They shall be utterly burnt with fire, as yee have it in the forenamed 2 Sam. 23.7. We have a good rule, Prov. 3.29. Devise not evill against thy neighbour seeing he dwelleth securely by the ▪ Wicked mischeivous men are at best but like bushes to the sheep that come to them for shelter; They shall be utterly burned with fire, as ye have it in the forenamed 2 Sam. 23.7. We have a good Rule, Curae 3.29. Devise not evil against thy neighbour seeing he dwells securely by the ▪ Wicked mischievous men Are At best but like Bushes to the sheep that come to them for shelter; pns32 vmb vbi av-j vvn p-acp n1, c-acp pn22 vhb pn31 p-acp dt j-vvn crd np1 crd. pns12 vhb dt j n1, np1 crd. vvb xx j-jn p-acp po21 n1 vvg pns31 vvz av-j p-acp dt ▪ j j n2 vbr p-acp av-js cc-acp av-j n2 p-acp dt n1 cst vvb p-acp pno32 p-acp n1; (13) sermon (DIV1) 180 Page 85
1745 They will be sure to pluck their fleece, if they do not tear their flesh. These have not that Philanthropy which is in God. They will be sure to pluck their fleece, if they do not tear their Flesh. These have not that Philanthropy which is in God. pns32 vmb vbi j pc-acp vvi po32 n1, cs pns32 vdb xx vvi po32 n1. np1 vhb xx d n1 r-crq vbz p-acp np1. (13) sermon (DIV1) 180 Page 85
1746 They are not like him which is in God, they are not like him. They Are not like him which is in God, they Are not like him. pns32 vbr xx av-j pno31 r-crq vbz p-acp np1, pns32 vbr xx av-j pno31. (13) sermon (DIV1) 180 Page 85
1747 The Second Use teacheth us, that if the Lord be such a sweet God, and so willing, The Second Use Teaches us, that if the Lord be such a sweet God, and so willing, dt ord n1 vvz pno12, cst cs dt n1 vbb d dt j np1, cc av j, (13) sermon (DIV1) 181 Page 85
1748 and so ready to do good to every body that come unto him, and are capable of his goodnes: and so ready to do good to every body that come unto him, and Are capable of his Goodness: cc av j pc-acp vdi j p-acp d n1 cst vvb p-acp pno31, cc vbr j pp-f po31 n1: (13) sermon (DIV1) 181 Page 85
1749 then for us to be sweete in our speeches and words; then for us to be sweet in our Speeches and words; av p-acp pno12 pc-acp vbi j p-acp po12 n2 cc n2; (13) sermon (DIV1) 181 Page 85
1750 and good and usefull in our carriage, serving our generations, and shewing our selves ready and willing to do good to all; and good and useful in our carriage, serving our generations, and showing our selves ready and willing to do good to all; cc j cc j p-acp po12 n1, vvg po12 n2, cc vvg po12 n2 j cc j pc-acp vdi j p-acp d; (13) sermon (DIV1) 181 Page 85
1751 must needes be pleasing to God. Psalme 149.4. For the Lord taketh pleasure in his people: must needs be pleasing to God. Psalm 149.4. For the Lord Takes pleasure in his people: vmb av vbi vvg p-acp np1. n1 crd. p-acp dt n1 vvz n1 p-acp po31 n1: (13) sermon (DIV1) 181 Page 85
1752 he will beautifie the meeke with salvation. he will beautify the meek with salvation. pns31 vmb vvi dt j p-acp n1. (13) sermon (DIV1) 181 Page 85
1753 We must needs please God in being sweete spirited and usefull to every body, for we are then like unto God: We must needs please God in being sweet spirited and useful to every body, for we Are then like unto God: pns12 vmb av vvi np1 p-acp vbg av-j vvn cc j p-acp d n1, c-acp pns12 vbr av av-j p-acp np1: (13) sermon (DIV1) 181 Page 85
1754 and it is a token that we feare God. As we read Nehemiah 5.8.9. and it is a token that we Fear God. As we read Nehemiah 5.8.9. cc pn31 vbz dt n1 cst pns12 vvb np1. c-acp pns12 vvb np1 crd. (13) sermon (DIV1) 181 Page 85
1755 When Nehemiah had rebuked the Nobles and the •ulers, for exacting usury, when he and others had beene enforced to redeeme their bretheren after their abilities: When Nehemiah had rebuked the Nobles and the •ulers, for exacting Usury, when he and Others had been Enforced to Redeem their brethren After their abilities: c-crq np1 vhd vvn dt n2-j cc dt n2, p-acp vvg n1, c-crq pns31 cc n2-jn vhn vbn vvn pc-acp vvi po32 n2 p-acp po32 n2: (13) sermon (DIV1) 181 Page 86
1756 saith he, it is not good that ye do, ought ye not to walke in the feare of our God, &c. Ye see to do good, is to walk in the feare of God. Says he, it is not good that you do, ought you not to walk in the Fear of our God, etc. You see to do good, is to walk in the Fear of God. vvz pns31, pn31 vbz xx j cst pn22 vdb, vmd pn22 xx pc-acp vvi p-acp dt n1 pp-f po12 n1, av pn22 vvb pc-acp vdi j, vbz pc-acp vvi p-acp dt n1 pp-f np1. (13) sermon (DIV1) 181 Page 86
1757 And it is a great commendation given to Hananiah by Nehemiah cap. 7.2. That he was a good man (or faithfull) and feared God above many. And it is a great commendation given to Hananiah by Nehemiah cap. 7.2. That he was a good man (or faithful) and feared God above many. cc pn31 vbz dt j n1 vvn p-acp np1 p-acp np1 n1. crd. cst pns31 vbds dt j n1 (cc j) cc vvd np1 p-acp d. (13) sermon (DIV1) 181 Page 86
1758 And this is a sure rule, that such as be not good folkes, have not the feare of God before their eies. And this is a sure Rule, that such as be not good folks, have not the Fear of God before their eyes. cc d vbz dt j n1, cst d c-acp vbb xx j n2, vhb xx dt n1 pp-f np1 p-acp po32 n2. (13) sermon (DIV1) 181 Page 86
1759 We should be good to every body Gal. 6.10. As we have therefore opportunitie let us do good unto all men, especially unto them who are of the houshold of faith. We should be good to every body Gal. 6.10. As we have Therefore opportunity let us do good unto all men, especially unto them who Are of the household of faith. pns12 vmd vbi j p-acp d n1 np1 crd. c-acp pns12 vhb av n1 vvb pno12 vdb j p-acp d n2, av-j p-acp pno32 r-crq vbr pp-f dt n1 pp-f n1. (13) sermon (DIV1) 181 Page 86
1760 And therefore let such take comfort as be good people, and usefull in their generation: it shall not be forgotten of God. For Math. 25.23. His Lord he that had improved his talents, his Lord, said unto him, well done good and faithfull servant &c. and from the 34. verse of that chapter onwards. And Therefore let such take Comfort as be good people, and useful in their generation: it shall not be forgotten of God. For Math. 25.23. His Lord he that had improved his Talents, his Lord, said unto him, well done good and faithful servant etc. and from the 34. verse of that chapter onward. cc av vvb d vvi n1 p-acp vbi j n1, cc j p-acp po32 n1: pn31 vmb xx vbi vvn pp-f np1. p-acp np1 crd. po31 n1 pns31 cst vhd vvn po31 n2, po31 n1, vvd p-acp pno31, av vdn j cc j n1 av cc p-acp dt crd n1 pp-f d n1 av. (13) sermon (DIV1) 181 Page 86
1761 Then shall the king say unto them on his right hand, come ye blessed of my father, inherite the kingdome prepared for you from the foundation of the world. Then shall the King say unto them on his right hand, come you blessed of my father, inherit the Kingdom prepared for you from the Foundation of the world. av vmb dt n1 vvb p-acp pno32 p-acp po31 j-jn n1, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1. (13) sermon (DIV1) 181 Page 86
1762 What, whats the reason such must go to heaven? Because (saith the King, to wit, Christ) I was an hungred and ye gave me meat, &c. and so such as do give to drinke to one of those little ones (that do believe in Christ) a cup of cold water only in the name of a Disciple, are assured not to lose their reward, Math. 10.42. What, whats the reason such must go to heaven? Because (Says the King, to wit, christ) I was an hungered and you gave me meat, etc. and so such as doe give to drink to one of those little ones (that do believe in christ) a cup of cold water only in the name of a Disciple, Are assured not to loose their reward, Math. 10.42. q-crq, q-crq|vbz dt n1 d vmb vvi p-acp n1? p-acp (vvz dt n1, pc-acp vvi, np1) pns11 vbds dt vvd cc pn22 vvd pno11 n1, av cc av d c-acp n1 vvi pc-acp vvi p-acp crd pp-f d j pi2 (cst vdb vvi p-acp np1) dt n1 pp-f j-jn n1 av-j p-acp dt n1 pp-f dt n1, vbr vvn xx p-acp vvb po32 n1, np1 crd. (13) sermon (DIV1) 181 Page 86
1763 But on the contrary side, such as are not good, and charitable (much more such as are pernicious and mischievous) must take what is alotted for them. Math. 25.41. Then shall he say to them on the left hand, Depart from me ye cursed, into everlasting fire, prepared for the Devill and his Angells. But on the contrary side, such as Are not good, and charitable (much more such as Are pernicious and mischievous) must take what is allotted for them. Math. 25.41. Then shall he say to them on the left hand, Depart from me you cursed, into everlasting fire, prepared for the devil and his Angels. p-acp p-acp dt j-jn n1, d c-acp vbr xx j, cc j (av-d dc d a-acp vbr j cc j) vmb vvi r-crq vbz vvn p-acp pno32. np1 crd. av vmb pns31 vvi p-acp pno32 p-acp dt j n1, vvb p-acp pno11 pn22 vvd, p-acp j n1, vvn p-acp dt n1 cc po31 n2. (13) sermon (DIV1) 181 Page 86
1764 Though men either cannot or will not order them and deal with them yet God will. Though men either cannot or will not order them and deal with them yet God will. cs n2 d vmbx cc vmb xx vvi pno32 cc vvi p-acp pno32 av np1 vmb. (13) sermon (DIV1) 181 Page 86
1765 For such as are wicked and love violence, his soule hateth Psalm 11.5. For such as Are wicked and love violence, his soul hates Psalm 11.5. p-acp d c-acp vbr j cc vvb n1, po31 n1 vvz n1 crd. (13) sermon (DIV1) 181 Page 86
1766 And therefore if God be good, and if to be good be to be like unto God, And Therefore if God be good, and if to be good be to be like unto God, cc av cs np1 vbb j, cc cs pc-acp vbi j vbb pc-acp vbi j p-acp np1, (13) sermon (DIV1) 182 Page 86
1767 and if they that be not good, be not like God, then we may hereof make this third Use: and if they that be not good, be not like God, then we may hereof make this third Use: cc cs pns32 cst vbb xx j, vbb xx j np1, cs pns12 vmb av vvi d ord n1: (13) sermon (DIV1) 182 Page 86
1768 to excite and stir up all such as would please God, and do thinke that he is worth the imitating: to excite and stir up all such as would please God, and do think that he is worth the imitating: pc-acp vvi cc vvi a-acp d d c-acp vmd vvi np1, cc vdb vvi cst pns31 vbz j dt vvg: (13) sermon (DIV1) 182 Page 86
1769 to endeavour to become good people, and to be full of good workes. And to that end that ye may so be, and do, as I have said; to endeavour to become good people, and to be full of good works. And to that end that you may so be, and do, as I have said; pc-acp vvi pc-acp vvi j n1, cc pc-acp vbi j pp-f j n2. cc p-acp d n1 cst pn22 vmb av vbi, cc vdb, c-acp pns11 vhb vvn; (13) sermon (DIV1) 182 Page 86
1770 I shall advise you, First, to make it your study how ye may be most profitable as it is said of Christ. Math. 4.23. I shall Advice you, First, to make it your study how you may be most profitable as it is said of christ. Math. 4.23. pns11 vmb vvi pn22, ord, pc-acp vvi pn31 po22 n1 c-crq pn22 vmb vbi av-ds j c-acp pn31 vbz vvn pp-f np1. np1 crd. (13) sermon (DIV1) 182 Page 86
1771 That he went about all Galilee teaching in their Synagogues, and preaching the Gospel of the kingdome, That he went about all Galilee teaching in their Synagogues, and preaching the Gospel of the Kingdom, cst pns31 vvd p-acp d np1 vvg p-acp po32 n2, cc vvg dt n1 pp-f dt n1, (13) sermon (DIV1) 182 Page 86
1772 and healing all manner of sicknes, and all manner of disease among the people. And never any came to Christ, that had neede of any thing; and healing all manner of sickness, and all manner of disease among the people. And never any Come to christ, that had need of any thing; cc vvg d n1 pp-f n1, cc d n1 pp-f n1 p-acp dt n1. cc av-x d vvd p-acp np1, cst vhd n1 pp-f d n1; (13) sermon (DIV1) 182 Page 86
1773 but Jesus Christ did help them and was willing to do every body good: So farre as they were capable. Tis true indeed Math. 13.58. He did not many mighty workes in his owne country, but it was; but jesus christ did help them and was willing to do every body good: So Far as they were capable. This true indeed Math. 13.58. He did not many mighty works in his own country, but it was; cc-acp np1 np1 vdd vvi pno32 cc vbds j pc-acp vdi d n1 j: av av-j c-acp pns32 vbdr j. pn31|vbz j av np1 crd. pns31 vdd xx d j n2 p-acp po31 d n1, cc-acp pn31 vbds; (13) sermon (DIV1) 182 Page 87
1774 Because of their unbeliefe. So farre, I say, as creatures were capable and willing, he went about doing all good both to soule and body. Because of their unbelief. So Far, I say, as creatures were capable and willing, he went about doing all good both to soul and body. c-acp pp-f po32 n1. av av-j, pns11 vvb, c-acp n2 vbdr j cc j, pns31 vvd a-acp vdg d j av-d p-acp n1 cc n1. (13) sermon (DIV1) 182 Page 87
1775 So I presse this upon you, I would have you study, which way ye may be doing most good. So I press this upon you, I would have you study, which Way you may be doing most good. av pns11 vvb d p-acp pn22, pns11 vmd vhi pn22 vvb, r-crq n1 pn22 vmb vbi vdg av-ds j. (13) sermon (DIV1) 182 Page 87
1776 So when God shall take you away by death, it may be said to your praise and honour, ther's a good man gone, there's one that a great many will finde the want of, So when God shall take you away by death, it may be said to your praise and honour, ther's a good man gone, there's one that a great many will find the want of, av c-crq np1 vmb vvi pn22 av p-acp n1, pn31 vmb vbi vvn p-acp po22 n1 cc n1, pc-acp|vbz dt j n1 vvn, pc-acp|vbz pi cst dt j d vmb vvi dt n1 pp-f, (13) sermon (DIV1) 182 Page 87
1777 for he was a good man, he did a great deale of good. for he was a good man, he did a great deal of good. c-acp pns31 vbds dt j n1, pns31 vdd dt j n1 pp-f j. (13) sermon (DIV1) 182 Page 87
1778 Beloved in the Lord not they that have most, but they that having it, do most good: beloved in the Lord not they that have most, but they that having it, do most good: j-vvn p-acp dt n1 xx pns32 d vhb ds, cc-acp pns32 cst vhg pn31, uh av-ds j: (13) sermon (DIV1) 182 Page 87
1779 are the best men in the Parish and Town. Are the best men in the Parish and Town. vbr dt js n2 p-acp dt n1 cc n1. (13) sermon (DIV1) 182 Page 87
1780 Such as improve their authority, and wealth, and wit to the good of all these are good men ▪ these are like unto God. Such as improve their Authority, and wealth, and wit to the good of all these Are good men ▪ these Are like unto God. d c-acp vvb po32 n1, cc n1, cc n1 p-acp dt j pp-f d d vbr j n2 ▪ d vbr av-j p-acp np1. (13) sermon (DIV1) 182 Page 87
1781 Good magistrates, good Ministers, good Townsmen, good neighbours are like unto God, and will have honour in spight of malice. Good Magistrates, good Ministers, good Townsmen, good neighbours Are like unto God, and will have honour in spite of malice. j n2, j n2, j n2, j n2 vbr av-j p-acp np1, cc vmb vhi n1 p-acp n1 pp-f n1. (13) sermon (DIV1) 182 Page 87
1782 But on the other side, let men quarrel and complaine never so much, that they are neglected, and swagger what they will do: But on the other side, let men quarrel and complain never so much, that they Are neglected, and swagger what they will do: p-acp p-acp dt j-jn n1, vvb n2 vvi cc vvi av-x av av-d, cst pns32 vbr vvn, cc vvi r-crq pns32 vmb vdi: (13) sermon (DIV1) 182 Page 87
1783 yet they shall never have the portion that belongs to good men. yet they shall never have the portion that belongs to good men. av pns32 vmb av-x vhi dt n1 cst vvz p-acp j n2. (13) sermon (DIV1) 182 Page 87
1784 The more they hunt after respect, the further off shall they be from it, let men keepe up their credite with God, The more they hunt After respect, the further off shall they be from it, let men keep up their credit with God, dt av-dc pns32 vvb p-acp n1, dt av-jc a-acp vmb pns32 vbb p-acp pn31, vvb n2 vvi a-acp po32 n1 p-acp np1, (13) sermon (DIV1) 182 Page 87
1785 and leave God to keep up their credit with men. and leave God to keep up their credit with men. cc vvi np1 pc-acp vvi a-acp po32 n1 p-acp n2. (13) sermon (DIV1) 182 Page 87
1786 And therefore, if ye would be accounted the best men in the places where ye dwell: And Therefore, if you would be accounted the best men in the places where you dwell: cc av, cs pn22 vmd vbi vvn dt js n2 p-acp dt n2 c-crq pn22 vvb: (13) sermon (DIV1) 182 Page 87
1787 labour to excell in doing good, I may say to some which are discontented for want of that honour which they expect (for this ye know is the great quarrell of this place) as God once did to Caine, Gen. 4 ▪ 7. If thou do well, shalt thou not be accepted? And if thou doest not well sinne lieth at the doore. labour to excel in doing good, I may say to Some which Are discontented for want of that honour which they expect (for this you know is the great quarrel of this place) as God once did to Cain, Gen. 4 ▪ 7. If thou do well, shalt thou not be accepted? And if thou dost not well sin lies At the door. vvb pc-acp vvi p-acp vdg j, pns11 vmb vvi p-acp d r-crq vbr vvn p-acp n1 pp-f d n1 r-crq pns32 vvb (c-acp d pn22 vvb vbz dt j n1 pp-f d n1) c-acp np1 a-acp vdd p-acp np1, np1 crd ▪ crd cs pns21 vdb av, vm2 pns21 xx vbi vvn? cc cs pns21 vd2 xx av n1 vvz p-acp dt n1. (13) sermon (DIV1) 182 Page 87
1788 O be stirred up to do good, to be like unto God: to do worthily in Ephrata and to be famous in Bethlehem. Ruth 4.11. That is where your estates be, and your lands ly. Oh be stirred up to do good, to be like unto God: to do worthily in Ephrata and to be famous in Bethlehem. Ruth 4.11. That is where your estates be, and your Lands lie. uh vbb vvn a-acp pc-acp vdi j, pc-acp vbi j p-acp np1: pc-acp vdi av-j p-acp np1 cc pc-acp vbi j p-acp np1. n1 crd. cst vbz c-crq po22 n2 vbb, cc po22 n2 vvi. (13) sermon (DIV1) 182 Page 87
1789 O all of you be sweete be usefull. Fathers and M•sters be not like Tyrants and Bedlams in your houses. O all of you be sweet be useful. Father's and M•sters be not like Tyrants and Bedlams in your houses. sy d pp-f pn22 vbb j vbi j. ng1 cc n2 vbb xx j n2 cc n1 p-acp po22 n2. (13) sermon (DIV1) 182 Page 87
1790 Provoke not your children to wrath. Do not strike like mad-men, ye care not how nor whom. Provoke not your children to wrath. Do not strike like madmen, you care not how nor whom. vvb xx po22 n2 p-acp n1. vdb xx vvi av-j n2, pn22 vvb xx c-crq ccx q-crq. (13) sermon (DIV1) 182 Page 87
1791 Do good well, that ye may be like your father which is in heaven. And this if you do, and will approve your selves to be good folkes: Do good well, that you may be like your father which is in heaven. And this if you do, and will approve your selves to be good folks: vdb j av, cst pn22 vmb vbi av-j po22 n1 r-crq vbz p-acp n1. cc d cs pn22 vdb, cc vmb vvi po22 n2 pc-acp vbi j n2: (13) sermon (DIV1) 182 Page 87
1792 ye must take notice of two things under this first direction, which every good man must abhorre to take delight in. you must take notice of two things under this First direction, which every good man must abhor to take delight in. pn22 vmb vvi n1 pp-f crd n2 p-acp d ord n1, r-crq d j n1 vmb vvi pc-acp vvi n1 p-acp. (13) sermon (DIV1) 183 Page 87
1793 For the contrary declare and plainly denominate men to be evill. For the contrary declare and plainly denominate men to be evil. p-acp dt n-jn vvi cc av-j j-vvn n2 pc-acp vbi j-jn. (13) sermon (DIV1) 183 Page 88
1794 First ye must not take delight in sinfull practises and courses either your owne or others. First you must not take delight in sinful practises and courses either your own or Others. ord pn22 vmb xx vvi n1 p-acp j n2 cc n2 av-d po22 d cc ng2-jn. (13) sermon (DIV1) 184 Page 88
1795 This was that which was laid to the charge of the Gentiles Rom. 1.32. This was that which was laid to the charge of the Gentiles Rom. 1.32. d vbds d r-crq vbds vvn p-acp dt n1 pp-f dt n2-j np1 crd. (13) sermon (DIV1) 184 Page 88
1796 Who knowing the judgement of God (that they which commit such things are worthy of death) not only do the same, Who knowing the judgement of God (that they which commit such things Are worthy of death) not only do the same, r-crq vvg dt n1 pp-f np1 (cst pns32 r-crq vvb d n2 vbr j pp-f n1) xx av-j vdi dt d, (13) sermon (DIV1) 184 Page 88
1797 but have pleasure in them that do them. but have pleasure in them that do them. cc-acp vhb n1 p-acp pno32 cst vdb pno32. (13) sermon (DIV1) 184 Page 88
1798 Tis but a folly to talke of becomming good men, if ye will take delight in sinfull courses and in wicked mens company; This but a folly to talk of becoming good men, if you will take delight in sinful courses and in wicked men's company; pn31|vbz p-acp dt n1 pc-acp vvi pp-f vvg j n2, cs pn22 vmb vvi n1 p-acp j n2 cc p-acp j ng2 n1; (13) sermon (DIV1) 184 Page 88
1799 keepe not company (ye that are under convictions at least) with pot-companions. keep not company (you that Are under convictions At least) with pot-companions. vvb xx n1 (pn22 d vbr p-acp n2 p-acp ds) p-acp n2. (13) sermon (DIV1) 184 Page 88
1800 Tis no safety (saith one) to be neere those that are under the curse of God. This no safety (Says one) to be near those that Are under the curse of God. pn31|vbz dx n1 (vvz pi) pc-acp vbi av-j d cst vbr p-acp dt n1 pp-f np1. (13) sermon (DIV1) 184 Page 88
1801 O take heed of these coolers, they will quickly take an order with your beginings, they will quench your smoaking flax quickly. O take heed of these coolers, they will quickly take an order with your beginnings, they will quench your smoking flax quickly. sy vvb n1 pp-f d n2, pns32 vmb av-j vvi dt n1 p-acp po22 n2, pns32 vmb vvi po22 j-vvg n1 av-j. (13) sermon (DIV1) 184 Page 88
1802 Ye had more need go to such as will be as bellows to blow up your begun fire. Secondly. You had more need go to such as will be as bellows to blow up your begun fire. Secondly. pn22 vhd dc n1 vvi p-acp d c-acp vmb vbi c-acp n2 pc-acp vvi a-acp po22 vvn n1. ord. (13) sermon (DIV1) 184 Page 88
1803 Ye must abhorre to take delight in others troubles or sorrowes. You must abhor to take delight in Others Troubles or sorrows. pn22 vmb vvi pc-acp vvi n1 p-acp ng2-jn n2 cc n2. (13) sermon (DIV1) 185 Page 88
1804 This is a sure signe of a wicked man, of one unlike unto this Good God. This is a sure Signen of a wicked man, of one unlike unto this Good God. d vbz dt j n1 pp-f dt j n1, pp-f crd j p-acp d j np1. (13) sermon (DIV1) 185 Page 88
1805 Such a one was malicious wicked Haman. Because Mordecai would not bow to him, he did break out into such wrath and so swel in his toadish pride; Such a one was malicious wicked Haman. Because Mordecai would not bow to him, he did break out into such wrath and so swell in his toadish pride; d dt pi vbds j j np1. p-acp np1 vmd xx vvi p-acp pno31, pns31 vdd vvi av p-acp d n1 cc av vvb p-acp po31 j n1; (13) sermon (DIV1) 185 Page 88
1806 as that he would be revenged upon all the people of God. as that he would be revenged upon all the people of God. c-acp cst pns31 vmd vbi vvn p-acp d dt n1 pp-f np1. (13) sermon (DIV1) 185 Page 88
1807 But for his labour was hang'd upon a gallows, which he had built to have Mordecai hangd upon it. But for his labour was hanged upon a gallows, which he had built to have Mordecai hanged upon it. p-acp p-acp po31 n1 vbds vvn p-acp dt n2, r-crq pns31 vhd vvn pc-acp vhi np1 vvn p-acp pn31. (13) sermon (DIV1) 185 Page 88
1808 And this is a most wicked disposition in any body, to delight in the sorrows of any, especially, And this is a most wicked disposition in any body, to delight in the sorrows of any, especially, cc d vbz dt av-ds j n1 p-acp d n1, pc-acp vvi p-acp dt n2 pp-f d, av-j, (13) sermon (DIV1) 185 Page 88
1809 if it be of the servants and people of God. Ye may reade how this vile man pleads to destroy thousands without pitty or mercy. Ester 3 8.9. if it be of the Servants and people of God. You may read how this vile man pleads to destroy thousands without pity or mercy. Ester 3 8.9. cs pn31 vbb pp-f dt n2 cc n1 pp-f np1. pn22 vmb vvi c-crq d j n1 vvz pc-acp vvi crd p-acp n1 cc n1. np1 crd crd. (13) sermon (DIV1) 185 Page 88
1810 So Moses brings in the enemies of Israel speaking. Exod. 15.9. The enemy said I will pursue, I will overtake, I will divide the spoil: So Moses brings in the enemies of Israel speaking. Exod 15.9. The enemy said I will pursue, I will overtake, I will divide the spoil: np1 np1 vvz p-acp dt n2 pp-f np1 vvg. np1 crd. dt n1 vvd pns11 vmb vvi, pns11 vmb vvi, pns11 vmb vvi dt n1: (13) sermon (DIV1) 185 Page 88
1811 my lust shall be satisfied upon them: I will draw my sword, my hand shall destroy them. my lust shall be satisfied upon them: I will draw my sword, my hand shall destroy them. po11 n1 vmb vbi vvn p-acp pno32: pns11 vmb vvi po11 n1, po11 n1 vmb vvi pno32. (13) sermon (DIV1) 185 Page 88
1812 This is that will make a man like unto the Devill of hell. If ye love to satisfie your lusts here in the miseries and sorrows of others: This is that will make a man like unto the devil of hell. If you love to satisfy your Lustiest Here in the misery's and sorrows of Others: d vbz cst vmb vvi dt n1 av-j p-acp dt n1 pp-f n1. cs pn22 vvb pc-acp vvi po22 n2 av p-acp dt n2 cc n2 pp-f n2-jn: (13) sermon (DIV1) 185 Page 88
1813 it will be just with God to satisfie his holy desire upon you hereafter for ever. 2. Thes. 1.6. Seing it is a righteous thing with God to recompence tribulation to them that trouble you. it will be just with God to satisfy his holy desire upon you hereafter for ever. 2. Thebes 1.6. Sing it is a righteous thing with God to recompense tribulation to them that trouble you. pn31 vmb vbi j p-acp np1 pc-acp vvi po31 j n1 p-acp pn22 av c-acp av. crd np1 crd. vvb pn31 vbz dt j n1 p-acp np1 pc-acp vvi n1 p-acp pno32 cst vvb pn22. (13) sermon (DIV1) 185 Page 88
1814 So much for the first direction in this third Use. viz. to make our study to be good. So much for the First direction in this third Use. viz. to make our study to be good. av av-d c-acp dt ord n1 p-acp d ord n1. n1 pc-acp vvi po12 n1 pc-acp vbi j. (13) sermon (DIV1) 185 Page 88
1815 Secondly, Ye make labour to be cured of and so lay aside froward dispositions, which are contrary to that sweet spirit which maketh us like unto God. Secondly, You make labour to be cured of and so lay aside froward dispositions, which Are contrary to that sweet Spirit which makes us like unto God. ord, pn22 vvb n1 pc-acp vbi vvn pp-f cc av vvd av j n2, r-crq vbr j-jn p-acp cst j n1 r-crq vvz pno12 av-j p-acp np1. (13) sermon (DIV1) 186 Page 88
1816 Su•• 〈 … 〉 are spoken of 2 Sam. 23.67. they are like thorns, pricking, scraching things. Su•• 〈 … 〉 Are spoken of 2 Sam. 23.67. they Are like thorns, pricking, scraching things. np1 〈 … 〉 vbr vvn pp-f crd np1 crd. pns32 vbr j n2, vvg, j-vvg n2. (13) sermon (DIV1) 186 Page 89
1817 And there also ye may see what will become of such. They shall be utterly burnt with fire in the same place. And there also you may see what will become of such. They shall be utterly burned with fire in the same place. cc a-acp av pn22 vmb vvi r-crq vmb vvi pp-f d. pns32 vmb vbi av-j vvn p-acp n1 p-acp dt d n1. (13) sermon (DIV1) 186 Page 89
1818 O Therefore let this doing of good be thought upon. And according to these two directions let us set about the practising of it. Oh Therefore let this doing of good be Thought upon. And according to these two directions let us Set about the practising of it. uh av vvb d vdg pp-f j vbi vvn p-acp. np1 vvg p-acp d crd n2 vvb pno12 vvi p-acp dt vvg pp-f pn31. (13) sermon (DIV1) 186 Page 89
1819 And the more to blow up the fire in you into a holy flame, Consider these Ensuing Motives, And the more to blow up the fire in you into a holy flame, Consider these Ensuing Motives, cc dt dc pc-acp vvi a-acp dt n1 p-acp pn22 p-acp dt j n1, vvb d j-vvg n2, (13) sermon (DIV1) 186 Page 89
1820 First that it is commanded of God to do good to all men, Gal. 6.10. yea to take opportunitie for so doing, as may be gathered out of that place. And Rom. 12.9.10. Let love be without dissimulation: First that it is commanded of God to do good to all men, Gal. 6.10. yea to take opportunity for so doing, as may be gathered out of that place. And Rom. 12.9.10. Let love be without dissimulation: ord d pn31 vbz vvn pp-f np1 pc-acp vdi j p-acp d n2, np1 crd. uh p-acp vvi n1 p-acp av vdg, c-acp vmb vbi vvn av pp-f d n1. np1 np1 crd. vvb n1 vbi p-acp n1: (13) sermon (DIV1) 187 Page 89
1821 abhor that which is evill and cleave to that which is good. Be kindly affectioned one to another with brotherly love, in honour preferring one another. And yet more ver. 20.21. Therefore if thine enemies hunger feede him: abhor that which is evil and cleave to that which is good. Be kindly affectioned one to Another with brotherly love, in honour preferring one Another. And yet more ver. 20.21. Therefore if thine enemies hunger feed him: vvb d r-crq vbz j-jn cc vvi p-acp d r-crq vbz j. vbb av-j j-vvn pi p-acp j-jn p-acp j n1, p-acp n1 vvg pi j-jn. cc av dc fw-la. crd. av cs po21 ng1 n1 vvi pno31: (13) sermon (DIV1) 187 Page 89
1822 if he thirst, give him drinke, for in so doing thou shalt heape coales of fire on his head. if he thirst, give him drink, for in so doing thou shalt heap coals of fire on his head. cs pns31 vvb, vvb pno31 vvi, c-acp p-acp av vdg pns21 vm2 vvi n2 pp-f n1 p-acp po31 n1. (13) sermon (DIV1) 187 Page 89
1823 Be not over come of evill, but overcome evill with good. And cap. 16.19. saith the Apostle there, I would have you wise unto that which is good and simple concerning evill. And 1 Thes. 5.15. See that none render evill for evill unto any man: Be not over come of evil, but overcome evil with good. And cap. 16.19. Says the Apostle there, I would have you wise unto that which is good and simple Concerning evil. And 1 Thebes 5.15. See that none render evil for evil unto any man: vbb xx a-acp vvi pp-f n-jn, cc-acp vvb j-jn p-acp j. cc n1. crd. vvz dt n1 a-acp, pns11 vmd vhi pn22 j p-acp d r-crq vbz j cc j vvg j-jn. cc crd np1 crd. vvb cst pix vvb j-jn p-acp j-jn p-acp d n1: (13) sermon (DIV1) 187 Page 89
1824 but ever follow that which is good, both among your selves and to all men. but ever follow that which is good, both among your selves and to all men. cc-acp av vvi d r-crq vbz j, av-d p-acp po22 n2 cc p-acp d n2. (13) sermon (DIV1) 187 Page 89
1825 Secondly, Consider the excellency of this property, to be of a sweete disposition, and of a beneficiall conversation. Secondly, Consider the excellency of this property, to be of a sweet disposition, and of a beneficial Conversation. ord, vvb dt n1 pp-f d n1, pc-acp vbi pp-f dt j n1, cc pp-f dt j n1. (13) sermon (DIV1) 188 Page 89
1826 It is that which makes a difference betweene God and the Devill. God is good to all, Psalme 145.9. It is that which makes a difference between God and the devil. God is good to all, Psalm 145.9. pn31 vbz d r-crq vvz dt n1 p-acp np1 cc dt n1. np1 vbz j p-acp d, n1 crd. (13) sermon (DIV1) 188 Page 89
1827 And the Devil doth good to none. His name is Abaddon and Apollyon, that is Destroyer. Rev. 9.11. And the devil does good to none. His name is Abaddon and Apollyon, that is Destroyer. Rev. 9.11. cc dt n1 vdz av-j p-acp pix. po31 n1 vbz np1 cc np1, cst vbz n1. n1 crd. (13) sermon (DIV1) 188 Page 89
1828 Thirdly, God will reward all good folks, both in themselves and in their posterity. Their seede shall be blessed, Psalm 37.26. Thirdly, God will reward all good folks, both in themselves and in their posterity. Their seed shall be blessed, Psalm 37.26. ord, np1 vmb vvi d j n2, av-d p-acp px32 cc p-acp po32 n1. po32 n1 vmb vbi vvn, n1 crd. (13) sermon (DIV1) 189 Page 89
1829 Fourthly, The contrary to doing of good is abundantly threatened to be punished. Their seed that are wicked shall be cut off, Psalm 37.28. and in the 38. verse. But the transgressors shall be destroyed together: Fourthly, The contrary to doing of good is abundantly threatened to be punished. Their seed that Are wicked shall be Cut off, Psalm 37.28. and in the 38. verse. But the transgressors shall be destroyed together: ord, dt j-jn p-acp vdg pp-f j vbz av-j vvn pc-acp vbi vvn. po32 n1 cst vbr j vmb vbi vvn a-acp, n1 crd. cc p-acp dt crd n1. p-acp dt n2 vmb vbi vvn av: (13) sermon (DIV1) 190 Page 89
1830 the end of the wicked shall be cut off. the end of the wicked shall be Cut off. dt n1 pp-f dt j vmb vbi vvn a-acp. (13) sermon (DIV1) 190 Page 89
1831 Fifthly, And lastly, to move you and encourage you to labour for this sweete temper of spirit, that ye may be full of goodnes: Fifthly, And lastly, to move you and encourage you to labour for this sweet temper of Spirit, that you may be full of Goodness: ord, cc ord, pc-acp vvi pn22 cc vvb pn22 pc-acp vvi p-acp d j n1 pp-f n1, cst pn22 vmb vbi j pp-f n1: (13) sermon (DIV1) 191 Page 89
1832 consider that goodnes is to be had, it is a communicable attribute. Consider that Goodness is to be had, it is a communicable attribute. vvb d n1 vbz pc-acp vbi vhn, pn31 vbz dt j n1. (13) sermon (DIV1) 191 Page 89
1833 It doth not so abide in God as not to be communicated unto his creatures, that are capable of this great gift and gracious property; It does not so abide in God as not to be communicated unto his creatures, that Are capable of this great gift and gracious property; pn31 vdz xx av vvi p-acp np1 c-acp xx pc-acp vbi vvn p-acp po31 n2, cst vbr j pp-f d j n1 cc j n1; (13) sermon (DIV1) 191 Page 89
1834 as men which are reasonable creatures are. as men which Are reasonable creatures Are. c-acp n2 r-crq vbr j n2 vbr. (13) sermon (DIV1) 191 Page 89
1835 And so I come to the Second proposition which the last Motive doth cast me upon. viz. And so I come to the Second proposition which the last Motive does cast me upon. viz. cc av pns11 vvb p-acp dt ord n1 r-crq dt ord n1 vdz vvi pno11 p-acp. n1 (13) sermon (DIV1) 192 Page 90
1836 That Goodnes is a communicable attribute. That goodness is a communicable attribute. cst n1 vbz dt j n1. (13) sermon (DIV1) 193 Page 90
1837 For, First it is a branch of that uprightnes in which God made man, mentioned Ecclesiastes 7.29. This was that which Adam lost in his fall. For, First it is a branch of that uprightness in which God made man, mentioned Ecclesiastes 7.29. This was that which Adam lost in his fallen. p-acp, ord pn31 vbz dt n1 pp-f d n1 p-acp r-crq np1 vvd n1, vvn vvz crd. d vbds d r-crq np1 vvn p-acp po31 n1. (13) sermon (DIV1) 194 Page 90
1838 This is that image of God spoken of Gen. 1.27. So God created man in his owne image, in the image of God created he him. This is that image of God spoken of Gen. 1.27. So God created man in his own image, in the image of God created he him. d vbz d n1 pp-f np1 vvn pp-f np1 crd. av np1 vvn n1 p-acp po31 d n1, p-acp dt n1 pp-f np1 vvd pns31 pno31. (13) sermon (DIV1) 194 Page 90
1839 Man was created and had communicated unto him by God, a good frame of spirit, to be usefull and helpfull to all. Man was created and had communicated unto him by God, a good frame of Spirit, to be useful and helpful to all. n1 vbds vvn cc vhd vvn p-acp pno31 p-acp np1, dt j n1 pp-f n1, pc-acp vbi j cc j p-acp d. (13) sermon (DIV1) 194 Page 90
1840 And this Adam lost, though he kept his naturall goodnes of being, and we all still keepe and retaine the goodnes of our kind. And this Adam lost, though he kept his natural Goodness of being, and we all still keep and retain the Goodness of our kind. cc d np1 vvn, cs pns31 vvd po31 j n1 pp-f vbg, cc pns12 av-d av vvi cc vvi dt n1 pp-f po12 n1. (13) sermon (DIV1) 194 Page 90
1841 We are all perfect in our kind. But for this goodnes of usefullnes, both Adam and the fallen Angles lost it. We Are all perfect in our kind. But for this Goodness of usefullnes, both Adam and the fallen Angles lost it. pns12 vbr d j p-acp po12 n1. p-acp p-acp d n1 pp-f n1, d np1 cc dt vvn n2 vvd pn31. (13) sermon (DIV1) 194 Page 90
1842 Yet was it once communicated as ye see, which is enough to serve our purpose, that it is communicable. Yet was it once communicated as you see, which is enough to serve our purpose, that it is communicable. av vbds pn31 a-acp vvn c-acp pn22 vvb, r-crq vbz av-d pc-acp vvi po12 n1, cst pn31 vbz j. (13) sermon (DIV1) 194 Page 90
1843 But yet further, As God communicated it at first, so also he doth now againe daily restore it, in the work of regeneration: But yet further, As God communicated it At First, so also he does now again daily restore it, in the work of regeneration: p-acp av av-jc, c-acp np1 vvn pn31 p-acp ord, av av pns31 vdz av av av-j vvi pn31, p-acp dt n1 pp-f n1: (13) sermon (DIV1) 195 Page 90
1844 when that is wrought, this among other fruits of the spirit groweth on that stock, and is numbered among the fruits of the spirit. Gal. 5.22.23. when that is wrought, this among other fruits of the Spirit grows on that stock, and is numbered among the fruits of the Spirit. Gal. 5.22.23. c-crq d vbz vvn, d p-acp j-jn n2 pp-f dt n1 vvz p-acp d n1, cc vbz vvn p-acp dt n2 pp-f dt n1. np1 crd. (13) sermon (DIV1) 195 Page 90
1845 But the fruit of the spirit is love, joy, peace, long-suffring, gentlenes, goodnes, &c. The word there used for goodnes is NONLATINALPHABET, But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, Goodness, etc. The word there used for Goodness is, p-acp dt n1 pp-f dt n1 vbz n1, n1, n1, j, n1, n1, av dt n1 a-acp vvn p-acp n1 vbz, (13) sermon (DIV1) 195 Page 90
1846 and the word NONLATINALPHABET is the word immediately forgoing, and is translated gentlenes; which yet is very often translated goodnes too. and the word is the word immediately foregoing, and is translated gentleness; which yet is very often translated Goodness too. cc dt n1 vbz dt n1 av-j vvg, cc vbz vvn n1; r-crq av vbz av av vvn n1 av. (13) sermon (DIV1) 195 Page 90
1847 It is as it were goodnesse. A sweete and gentle frame of spirit and usefullnesse, and also a good conversation. It is as it were Goodness. A sweet and gentle frame of Spirit and usefullnesse, and also a good Conversation. pn31 vbz c-acp pn31 vbdr n1. dt j cc j n1 pp-f n1 cc n1, cc av dt j n1. (13) sermon (DIV1) 195 Page 90
1848 It may be objected that the rich man Luke 16.25. Is upbraided for receiving NONLATINALPHABET, his good things, a word of the same theme and nature, with that which is made here to be a fruit of the spirit. It may be objected that the rich man Lycia 16.25. Is upbraided for receiving, his good things, a word of the same theme and nature, with that which is made Here to be a fruit of the Spirit. pn31 vmb vbi vvn cst dt j n1 av crd. vbz vvn p-acp vvg, po31 j n2, dt n1 pp-f dt d n1 cc n1, p-acp d r-crq vbz vvn av pc-acp vbi dt n1 pp-f dt n1. (13) sermon (DIV1) 195 Page 90
1849 To which I say, there are divers sorts and acceptations of goodnesses in God himselfe by attribution, which is only for our sakes; To which I say, there Are diverse sorts and acceptations of Goodnesses in God himself by attribution, which is only for our sakes; p-acp r-crq pns11 vvb, pc-acp vbr j n2 cc n2 pp-f n2 p-acp np1 px31 p-acp n1, r-crq vbz av-j p-acp po12 n2; (13) sermon (DIV1) 195 Page 90
1850 for his nature is most simple: for his nature is most simple: p-acp po31 n1 vbz av-ds j: (13) sermon (DIV1) 195 Page 90
1851 and we may not wonder, if words be diversly taken about the creatures, which are of several particular dispositions and qualities. and we may not wonder, if words be diversely taken about the creatures, which Are of several particular dispositions and qualities. cc pns12 vmb xx vvi, cs n2 vbb av-j vvn p-acp dt n2, r-crq vbr pp-f j j n2 cc n2. (13) sermon (DIV1) 195 Page 90
1852 Doubtles that forementioned rich man would never have beene hit in the teeth for having this goodnesse which is a fruit of the spirit: Doubtless that forementioned rich man would never have been hit in the teeth for having this Goodness which is a fruit of the Spirit: av-j cst vvd j n1 vmd av-x vhi vbn vvn p-acp dt n2 p-acp vhg d n1 r-crq vbz dt n1 pp-f dt n1: (13) sermon (DIV1) 195 Page 90
1853 But it was for some other goodnesse, There is three sorts of good or goodnes, Spiritual, Civill, Corporall. But it was for Some other Goodness, There is three sorts of good or Goodness, Spiritual, Civil, Corporal. cc-acp pn31 vbds p-acp d j-jn n1, pc-acp vbz crd n2 pp-f j cc n1, j, j, j. (13) sermon (DIV1) 195 Page 90
1854 He was farre enough from having that which was spiritually good. And but litle had he of that which was civilly or morally good. He was Far enough from having that which was spiritually good. And but little had he of that which was civilly or morally good. pns31 vbds av-j av-d p-acp vhg d r-crq vbds av-j j. cc p-acp j vhd pns31 pp-f d r-crq vbds av-j cc av-j j. (13) sermon (DIV1) 195 Page 90
1855 But his time and strength was laid out, for these things that were good for the body, But his time and strength was laid out, for these things that were good for the body, p-acp po31 n1 cc n1 vbds vvn av, c-acp d n2 cst vbdr j p-acp dt n1, (13) sermon (DIV1) 195 Page 91
1856 and as some use them, scarce good for that. and as Some use them, scarce good for that. cc c-acp d vvb pno32, av-j j p-acp d. (13) sermon (DIV1) 195 Page 91
1857 Yet the things of this life are called by that name good, or goods, or goodnesse: Yet the things of this life Are called by that name good, or goods, or Goodness: av dt n2 pp-f d n1 vbr vvn p-acp d n1 j, cc n2-j, cc n1: (13) sermon (DIV1) 195 Page 91
1858 In reference to the common opinion of the world. In regard that they have an entitative goodnesse, they are the good creatures of God; In Referente to the Common opinion of the world. In regard that they have an entitative Goodness, they Are the good creatures of God; p-acp n1 p-acp dt j n1 pp-f dt n1. p-acp n1 cst pns32 vhb dt j n1, pns32 vbr dt j n2 pp-f np1; (13) sermon (DIV1) 195 Page 91
1859 these he made, and he made all things good (as hath beene said upon the second Attribute.) And yet againe, they have not only a goodnes of entitie, these he made, and he made all things good (as hath been said upon the second Attribute.) And yet again, they have not only a Goodness of entity, d pns31 vvd, cc pns31 vvd d n2 j (c-acp vhz vbn vvn p-acp dt ord n1.) cc av av, pns32 vhb xx av-j dt n1 pp-f n1, (13) sermon (DIV1) 195 Page 91
1860 but a goodnes of use in them; but a Goodness of use in them; cc-acp dt n1 pp-f n1 p-acp pno32; (13) sermon (DIV1) 195 Page 91
1861 the Lord had made them very suteable to the needs, relations, affairs and businesses of this life: the Lord had made them very suitable to the needs, relations, affairs and businesses of this life: dt n1 vhd vvn pno32 av j p-acp dt av, n2, n2 cc n2 pp-f d n1: (13) sermon (DIV1) 195 Page 91
1862 This is that goodnes, wicked and worldly people have much of, and this is that which is meant in that place of Luke: We may likewise in the third place, reason from a command, that such a goodnesse there is to be had, and therefore it is communicable. This is that Goodness, wicked and worldly people have much of, and this is that which is meant in that place of Lycia: We may likewise in the third place, reason from a command, that such a Goodness there is to be had, and Therefore it is communicable. d vbz d n1, j cc j n1 vhb d pp-f, cc d vbz d r-crq vbz vvn p-acp d n1 pp-f av: pns12 vmb av p-acp dt ord n1, n1 p-acp dt n1, cst d dt n1 a-acp vbz pc-acp vbi vhn, cc av pn31 vbz j. (13) sermon (DIV1) 195 Page 91
1863 And that it is commanded, it is evident. Gal. 6.10. And as we have therefore opportunitie let us do good unto all men, &c. Yea we are expresly commanded to do good to them that are our enemies, to do good to them that hate us. Math. 5.44. These precepts would not have beene, if goodnes had not beene to be had among men. And that it is commanded, it is evident. Gal. 6.10. And as we have Therefore opportunity let us do good unto all men, etc. Yea we Are expressly commanded to do good to them that Are our enemies, to do good to them that hate us. Math. 5.44. These Precepts would not have been, if Goodness had not been to be had among men. cc cst pn31 vbz vvn, pn31 vbz j. np1 crd. cc c-acp pns12 vhb av n1 vvb pno12 vdb j p-acp d n2, av uh pns12 vbr av-j vvn pc-acp vdi j p-acp pno32 cst vbr po12 n2, p-acp vdb j p-acp pno32 cst vvb pno12. np1 crd. np1 n2 vmd xx vhi vbn, cs n1 vhd xx vbn pc-acp vbi vhn p-acp n2. (13) sermon (DIV1) 195 Page 91
1864 As for those common places objected. First out of Math. 19.16.17. Where Christ blameth the young man for calling of him good, upon this ground, that there is none good but one, that is God. As for those Common places objected. First out of Math. 19.16.17. Where christ blameth the young man for calling of him good, upon this ground, that there is none good but one, that is God. p-acp p-acp d j n2 vvn. np1 av pp-f np1 crd. c-crq np1 vvz dt j n1 p-acp vvg pp-f pno31 j, p-acp d n1, cst a-acp vbz pix j cc-acp pi, cst vbz np1. (13) sermon (DIV1) 195 Page 91
1865 And then that in Ecclesiastes 7.20. Where the preacher saith. And then that in Ecclesiastes 7.20. Where the preacher Says. cc av cst p-acp vvz crd. c-crq dt n1 vvz. (13) sermon (DIV1) 195 Page 91
1866 That there is not a just man upon the earth, that doth good and sinneth not. That there is not a just man upon the earth, that does good and Sinneth not. cst a-acp vbz xx dt j n1 p-acp dt n1, cst vdz j cc vvz xx. (13) sermon (DIV1) 195 Page 91
1867 I answer, that understand the places of what kind of goodnes ye will, it must alway have this helpe for the making out of the sence of them, that there is none absolutly good, none perfectly good, none compleately good, but God. I answer, that understand the places of what kind of Goodness you will, it must always have this help for the making out of the sense of them, that there is none absolutely good, none perfectly good, none completely good, but God. pns11 vvb, cst vvb dt n2 pp-f r-crq n1 pp-f n1 pn22 vmb, pn31 vmb av vhi d n1 p-acp dt n-vvg av pp-f dt n1 pp-f pno32, cst pc-acp vbz pix av-j j, pix av-j j, pix av-j j, cc-acp np1. (13) sermon (DIV1) 195 Page 91
1868 Yet be there some that have attained unto some good degree of goodnes, in regard whereof, they may have the title of good men. Yet be there Some that have attained unto Some good degree of Goodness, in regard whereof, they may have the title of good men. av vbb a-acp d cst vhb vvn p-acp d j n1 pp-f n1, p-acp n1 c-crq, pns32 vmb vhi dt n1 pp-f j n2. (13) sermon (DIV1) 195 Page 91
1869 And if people would use the meanes and lay aside those impediments that hinder them from doing good, they might do a great deale more, And if people would use the means and lay aside those impediments that hinder them from doing good, they might do a great deal more, cc cs n1 vmd vvi dt n2 cc vvd av d n2 cst vvb pno32 p-acp vdg j, pns32 vmd vdi dt j n1 av-dc, (13) sermon (DIV1) 195 Page 91
1870 and be more usefull and beneficial; whereas now the most are rather like Divels then men one unto another. And alas! and be more useful and beneficial; whereas now the most Are rather like Devils then men one unto Another. And alas! cc vbi av-dc j cc j; cs av dt av-ds vbr av-c j n2 cs n2 pi p-acp n-jn. cc uh! (13) sermon (DIV1) 195 Page 91
1871 even in a manner the best but unprofitable servants, that shall be cast into outer darkenes: I speak of unregenerate men, and so would be understood. even in a manner the best but unprofitable Servants, that shall be cast into outer darkness: I speak of unregenerate men, and so would be understood. av p-acp dt n1 dt js p-acp j n2, cst vmb vbi vvn p-acp j n1: pns11 vvb pp-f j n2, cc av vmd vbi vvn. (13) sermon (DIV1) 195 Page 91
1872 Now the first use that we are to make of this truth, is, to teach us that there is no fault in God; Now the First use that we Are to make of this truth, is, to teach us that there is no fault in God; av dt ord n1 cst pns12 vbr pc-acp vvi pp-f d n1, vbz, p-acp vvb pno12 d pc-acp vbz dx n1 p-acp np1; (13) sermon (DIV1) 196 Page 92
1873 That men be so bad and mischievous; at best so unprofitable generally. It is their owne naughty and corrupt heart, and that cursed selfe-love and secret atheisme, That men be so bad and mischievous; At best so unprofitable generally. It is their own naughty and corrupt heart, and that cursed Self-love and secret atheism, d n2 vbb av j cc j; p-acp js av j av-j. pn31 vbz po32 d j cc j n1, cc cst j-vvn n1 cc j-jn n1, (13) sermon (DIV1) 196 Page 92
1874 and distrust of God, and want of the image of Christ; and distrust of God, and want of the image of christ; cc n1 pp-f np1, cc n1 pp-f dt n1 pp-f np1; (13) sermon (DIV1) 196 Page 92
1875 that makes many such unprofitable & pernicious persons, that do so much hurt in their generation. that makes many such unprofitable & pernicious Persons, that do so much hurt in their generation. cst vvz d d j cc j n2, cst vdb av av-d vvn p-acp po32 n1. (13) sermon (DIV1) 196 Page 92
1876 And therfore let the fault be laid where it is, and the sadle be put upon the right horse (as we say:) and let us not charge a good and gracious God, with our froward and crooked natures as too many are apt to do. And Therefore let the fault be laid where it is, and the saddle be put upon the right horse (as we say:) and let us not charge a good and gracious God, with our froward and crooked nature's as too many Are apt to do. cc av vvb dt n1 vbb vvn c-crq pn31 vbz, cc dt n1 vbb vvn p-acp dt j-jn n1 (c-acp pns12 vvb:) cc vvb pno12 xx vvi dt j cc j np1, p-acp po12 j cc j n2 c-acp av d vbr j pc-acp vdi. (13) sermon (DIV1) 196 Page 92
1877 Men might chuse whether they would be such (as it were) pricking and galling thornes one to another. Men might choose whither they would be such (as it were) pricking and galling thorns one to Another. np1 vmd vvi cs pns32 vmd vbi d (c-acp pn31 vbdr) vvg cc vvg n2 crd p-acp n-jn. (13) sermon (DIV1) 196 Page 92
1878 God is good and would make men good too, if men were willing. God is good and would make men good too, if men were willing. np1 vbz j cc vmd vvi n2 j av, cs n2 vbdr j. (13) sermon (DIV1) 196 Page 92
1879 Why do ye not strive against the evill of your heart and labour to roote it out? And here we may note a sad effect of Gods bounty upon many that take liberty as it were by grant to be mischeivous to others, Why do you not strive against the evil of your heart and labour to root it out? And Here we may note a sad Effect of God's bounty upon many that take liberty as it were by grant to be mischievous to Others, q-crq vdb pn22 xx vvi p-acp dt n-jn pp-f po22 n1 cc n1 pc-acp vvi pn31 av? cc av pns12 vmb vvi dt j n1 pp-f npg1 n1 p-acp d cst vvb n1 c-acp pn31 vbdr p-acp n1 pc-acp vbi j p-acp n2-jn, (13) sermon (DIV1) 196 Page 92
1880 because they have more of these outward good things then others. As if God had delight to provide bellows to blow up unruly lusts, Hosea 13.6. According to their pasture, so were they filled, they were filled and their heart was exalted; therfore have they forgotten me. Because they have more of these outward good things then Others. As if God had delight to provide bellows to blow up unruly Lustiest, Hosea 13.6. According to their pasture, so were they filled, they were filled and their heart was exalted; Therefore have they forgotten me. c-acp pns32 vhb dc pp-f d j j n2 cs n2-jn. p-acp cs np1 vhd n1 pc-acp vvi n2 pc-acp vvi a-acp j n2, np1 crd. vvg p-acp po32 n1, av vbdr pns32 vvn, pns32 vbdr vvn cc po32 n1 vbds vvn; av vhb pns32 vvn pno11. (13) sermon (DIV1) 196 Page 92
1881 O when the heart of men is once lifted up with the creature, they are very neere the Divells fall and frame of spirit. Oh when the heart of men is once lifted up with the creature, they Are very near the Devils fallen and frame of Spirit. uh c-crq dt n1 pp-f n2 vbz a-acp vvn a-acp p-acp dt n1, pns32 vbr av av-j dt ng1 n1 cc n1 pp-f n1. (13) sermon (DIV1) 196 Page 92
1882 Then men thinke they are out of the reach of contradiction and controlement, and no wickednes so grosse, no mischeif so great, which they will make any bones of committing. Then men think they Are out of the reach of contradiction and controlment, and no wickedness so gross, no mischief's so great, which they will make any bones of committing. cs n2 vvb pns32 vbr av pp-f dt n1 pp-f n1 cc n1, cc dx n1 av j, dx ng1 av j, r-crq pns32 vmb vvi d n2 pp-f vvg. (13) sermon (DIV1) 196 Page 92
1883 They cannot looke a jot beyond the service of their devilish spirits and hellish lusts. They cannot look a jot beyond the service of their devilish spirits and hellish Lustiest. pns32 vmbx vvi dt n1 p-acp dt n1 pp-f po32 j n2 cc j n2. (13) sermon (DIV1) 196 Page 92
1884 The righteous shall be sold for silver, and the poore for a paire of shoes, Amos 2.6. O that this evill disposition were not to be found so generally among us, as it is; The righteous shall be sold for silver, and the poor for a pair of shoes, Amos 2.6. O that this evil disposition were not to be found so generally among us, as it is; dt j vmb vbi vvn p-acp n1, cc dt j p-acp dt n1 pp-f n2, np1 crd. sy cst d j-jn n1 vbdr xx pc-acp vbi vvn av av-j p-acp pno12, c-acp pn31 vbz; (13) sermon (DIV1) 196 Page 92
1885 If it were the blessed will of God: When God puts in good things into mens hands: If it were the blessed will of God: When God puts in good things into men's hands: cs pn31 vbdr dt j-vvn n1 pp-f np1: c-crq np1 vvz p-acp j n2 p-acp ng2 n2: (13) sermon (DIV1) 196 Page 92
1886 The Devill is at hand to put wickednes into their hearts. Well neighbours, this is one warning more; The devil is At hand to put wickedness into their hearts. Well neighbours, this is one warning more; dt n1 vbz p-acp n1 pc-acp vvi n1 p-acp po32 n2. uh-av n2, d vbz crd n1 av-dc; (13) sermon (DIV1) 196 Page 92
1887 it will not be lost altogether. Looke how many teachers ye have had: so many condemners will ye have, if ye will not consider and amend. it will not be lost altogether. Look how many Teachers you have had: so many condemners will you have, if you will not Consider and amend. pn31 vmb xx vbi vvn av. n1 c-crq d n2 pn22 vhb vhn: av d n1 vmb pn22 vhb, cs pn22 vmb xx vvi cc vvi. (13) sermon (DIV1) 196 Page 92
1888 Secondly we learne hence, that such as desire to be good, are in great possibilitie to have their hearts desire, Secondly we Learn hence, that such as desire to be good, Are in great possibility to have their hearts desire, ord pns12 vvb av, cst d c-acp vvb pc-acp vbi j, vbr p-acp j n1 pc-acp vhi po32 n2 vvi, (13) sermon (DIV1) 197 Page 92
1889 and to attaine to this disposition, this sweete temper and frame of grace, which bringeth forth such sweete fruits of usefullnes and helpfulnes. and to attain to this disposition, this sweet temper and frame of grace, which brings forth such sweet fruits of usefullnes and helpfulness. cc pc-acp vvi p-acp d n1, d j n1 cc n1 pp-f n1, r-crq vvz av d j n2 pp-f n1 cc n1. (13) sermon (DIV1) 197 Page 92
1890 If ye be desirous to be good, I can assure you God is. Why saith God, agreed, a match: If you be desirous to be good, I can assure you God is. Why Says God, agreed, a match: cs pn22 vbb j pc-acp vbi j, pns11 vmb vvi pn22 np1 vbz. q-crq vvz np1, vvn, dt n1: (13) sermon (DIV1) 197 Page 92
1891 you and I are of one mind. I stand with my communicable goodnes to bestow it. you and I Are of one mind. I stand with my communicable Goodness to bestow it. pn22 cc pns11 vbr pp-f crd n1. pns11 vvb p-acp po11 j n1 pc-acp vvi pn31. (13) sermon (DIV1) 197 Page 93
1892 A cleane heart, a right spirit, a loving temper, will ye have this? O sirs, A clean heart, a right Spirit, a loving temper, will you have this? O Sirs, dt j n1, dt j-jn n1, dt j-vvg n1, vmb pn22 vhb d? sy n2, (13) sermon (DIV1) 197 Page 93
1893 if ye be willing, what a comfort is this! if you be willing, what a Comfort is this! cs pn22 vbb j, r-crq dt n1 vbz d! (13) sermon (DIV1) 197 Page 93
1894 If ye be sensible of your barrenes, uselesnes and unprofitablenes, of your selfe-love and destrust of God, If you be sensible of your Barrenness, uselesnes and unprofitableness, of your Self-love and destrust of God, cs pn22 vbb j pp-f po22 n1, n1 cc n1, pp-f po22 n1 cc n1 pp-f np1, (13) sermon (DIV1) 197 Page 93
1895 and feare that ye shall want, (the usuall causes of the former malady) of the sowrenesse of your nature; and Fear that you shall want, (the usual Causes of the former malady) of the courness of your nature; cc vvb cst pn22 vmb vvi, (dt j n2 pp-f dt j n1) pp-f dt n1 pp-f po22 n1; (13) sermon (DIV1) 197 Page 93
1896 up presently to anger and revenge: up presently to anger and revenge: a-acp av-j p-acp n1 cc n1: (13) sermon (DIV1) 197 Page 93
1897 God he giveth more grace, he giveth all grace, and this of benignity is a lovely one. God he gives more grace, he gives all grace, and this of benignity is a lovely one. np1 pns31 vvz dc n1, pns31 vvz d n1, cc d pp-f n1 vbz dt j pi. (13) sermon (DIV1) 197 Page 93
1898 If we then humble our selves under the want of this disposition and under our unprofitablenes, If we then humble our selves under the want of this disposition and under our unprofitableness, cs pns12 av vvi po12 n2 p-acp dt n1 pp-f d n1 cc p-acp po12 n1, (13) sermon (DIV1) 197 Page 93
1899 and yet more under our gunpowder-like dispositions set on fire upon the least provocation; and yet more under our gunpowder-like dispositions Set on fire upon the least provocation; cc av av-dc p-acp po12 j n2 vvn p-acp n1 p-acp dt ds n1; (13) sermon (DIV1) 197 Page 93
1900 I say if we be humble before the Lord and seeke unto him to be like him in goodnes, I say if we be humble before the Lord and seek unto him to be like him in Goodness, pns11 vvb cs pns12 vbb j p-acp dt n1 cc vvi p-acp pno31 pc-acp vbi av-j pno31 p-acp n1, (13) sermon (DIV1) 197 Page 93
1901 and sweetenes, and readines to help all: We shall be sure to speed in our suites. and sweetness, and readiness to help all: We shall be sure to speed in our suits. cc n1, cc n1 pc-acp vvi d: pns12 vmb vbi j pc-acp vvi p-acp po12 n2. (13) sermon (DIV1) 197 Page 93
1902 God is a giving God, therefore seeke unto him for grace. God is a giving God, Therefore seek unto him for grace. np1 vbz dt vvg np1, av vvb p-acp pno31 p-acp n1. (13) sermon (DIV1) 197 Page 93
1903 God is a giving God, he giveth to all liberally, therefore labour to be like him: God is a giving God, he gives to all liberally, Therefore labour to be like him: np1 vbz dt vvg np1, pns31 vvz p-acp d av-j, av vvb pc-acp vbi av-j pno31: (13) sermon (DIV1) 197 Page 93
1904 and let such as are groaners under their curst, crooked, & froward natures, take comfort in hope, and let such as Are groaners under their cursed, crooked, & froward nature's, take Comfort in hope, cc vvb d c-acp vbr n2 p-acp po32 j-vvn, j, cc j n2, vvb n1 p-acp n1, (13) sermon (DIV1) 197 Page 93
1905 because goodnes is one of Gods communicable attributes. Because Goodness is one of God's communicable attributes. c-acp n1 vbz pi pp-f npg1 j n2. (13) sermon (DIV1) 197 Page 93
1906 Thirdly, But it is not enough for us to see our want of goodnes, to groan under it, to take comfort in the possibility of having a better temper and becomming more usefull hereafter: Thirdly, But it is not enough for us to see our want of Goodness, to groan under it, to take Comfort in the possibility of having a better temper and becoming more useful hereafter: ord, cc-acp pn31 vbz xx av-d p-acp pno12 pc-acp vvi po12 n1 pp-f n1, pc-acp vvi p-acp pn31, pc-acp vvi n1 p-acp dt n1 pp-f vhg dt jc n1 cc vvg av-dc j av: (13) sermon (DIV1) 198 Page 93
1907 but we must put on to the worke of obtaining this grace. We must seeke it at the hands of God by earnest prayer. but we must put on to the work of obtaining this grace. We must seek it At the hands of God by earnest prayer. cc-acp pns12 vmb vvi a-acp p-acp dt n1 pp-f vvg d n1. pns12 vmb vvi pn31 p-acp dt n2 pp-f np1 p-acp j n1. (13) sermon (DIV1) 198 Page 93
1908 He only can work it Phillip. 2.13. It is God that worketh in you, both to will and to doe of his good pleasure. He only can work it Philip. 2.13. It is God that works in you, both to will and to do of his good pleasure. pns31 av-j vmb vvi pn31 n1. crd. pn31 vbz np1 cst vvz p-acp pn22, av-d p-acp n1 cc pc-acp vdi pp-f po31 j n1. (13) sermon (DIV1) 198 Page 93
1909 It is a fruit of the spirit, Gal. 5.22. It is a fruit of the Spirit, Gal. 5.22. pn31 vbz dt n1 pp-f dt n1, np1 crd. (13) sermon (DIV1) 198 Page 93
1910 And none can have this gift that have not the spirit, for that, that which is done by a man that hath not the spirit, cannot be good because the man himselfe is naught. And none can have this gift that have not the Spirit, for that, that which is done by a man that hath not the Spirit, cannot be good Because the man himself is nought. cc pix vmb vhi d n1 cst vhb xx dt n1, p-acp d, cst r-crq vbz vdn p-acp dt n1 cst vhz xx dt n1, vmbx vbi j c-acp dt n1 px31 vbz pix. (13) sermon (DIV1) 198 Page 93
1911 And it is neither our own power, nor the power of any creature that can give us the spirit; it is a new creation. And it is neither our own power, nor the power of any creature that can give us the Spirit; it is a new creation. cc pn31 vbz dx po12 d n1, ccx dt n1 pp-f d n1 cst vmb vvi pno12 dt n1; pn31 vbz dt j n1. (13) sermon (DIV1) 198 Page 93
1912 He only can make us good that is good himselfe, even he that can of stones raise up children to Abraham. But you may demand whether naturall and morall vertues be not good, He only can make us good that is good himself, even he that can of stones raise up children to Abraham. But you may demand whither natural and moral Virtues be not good, pns31 av-j vmb vvi pno12 j d vbz j px31, av pns31 cst vmb pp-f n2 vvb a-acp n2 p-acp np1. p-acp pn22 vmb vvi cs j cc j n2 vbb xx j, (13) sermon (DIV1) 198 Page 93
1913 and whether a man may not though he have not the spirit, be good and useful, and whither a man may not though he have not the Spirit, be good and useful, cc cs dt n1 vmb xx c-acp pns31 vhb xx dt n1, vbb j cc j, (13) sermon (DIV1) 198 Page 93
1914 and helpefull many waies? I Answer. No doubt naturall affections are in many excellently working that have no grace. and helpful many ways? I Answer. No doubt natural affections Are in many excellently working that have no grace. cc j d n2? pns11 vvb. dx n1 j n2 vbr p-acp d av-j vvg cst vhb dx n1. (13) sermon (DIV1) 198 Page 93
1915 Husbands may love their Wives, men may love their children, many may give their goods to feed the poore, 1 Cor. 13.3. Husbands may love their Wives, men may love their children, many may give their goods to feed the poor, 1 Cor. 13.3. ng1 vmb vvi po32 n2, n2 vmb vvi po32 n2, d vmb vvi po32 n2-j pc-acp vvi dt j, vvn np1 crd. (13) sermon (DIV1) 198 Page 94
1916 Yea all their goods, marke the place well. And here I might spend much time to shew what nature may do. Yea all their goods, mark the place well. And Here I might spend much time to show what nature may do. uh d po32 n2-j, vvb dt n1 av. cc av pns11 vmd vvi d n1 pc-acp vvi r-crq n1 vmb vdi. (13) sermon (DIV1) 198 Page 94
1917 But that goodnes which makes us like God and excepted of God, is onely a fruit of the spirit. But that Goodness which makes us like God and excepted of God, is only a fruit of the Spirit. p-acp d n1 r-crq vvz pno12 av-j np1 cc vvn pp-f np1, vbz av-j dt n1 pp-f dt n1. (13) sermon (DIV1) 199 Page 94
1918 It hath not only the Lineanents of goodnes, but the life of goodnes. It hath not only the Lineanents of Goodness, but the life of Goodness. pn31 vhz xx av-j dt n2 pp-f n1, cc-acp dt n1 pp-f n1. (13) sermon (DIV1) 199 Page 94
1919 It comes from a principle of life in the soule, whereby men do good works with facility and constancy, as naturall actions of life: It comes from a principle of life in the soul, whereby men do good works with facility and constancy, as natural actions of life: pn31 vvz p-acp dt n1 pp-f n1 p-acp dt n1, c-crq n2 vdb j n2 p-acp n1 cc n1, c-acp j n2 pp-f n1: (13) sermon (DIV1) 199 Page 94
1920 when likewise they grow in them; for where there is life, there is also growth; when likewise they grow in them; for where there is life, there is also growth; c-crq av pns32 vvb p-acp pno32; c-acp c-crq pc-acp vbz n1, pc-acp vbz av n1; (13) sermon (DIV1) 199 Page 94
1921 And they desire that which feed their life, and then the good works and charitable actions that are done, are not lead workes. And they desire that which feed their life, and then the good works and charitable actions that Are done, Are not led works. cc pns32 vvb cst r-crq vvb po32 n1, cc av dt j n2 cc j n2 cst vbr vdn, vbr xx vvn n2. (13) sermon (DIV1) 199 Page 94
1922 But there is no trusting flesh and blood no not •n the most compleat gracelesse man in the world. But there is no trusting Flesh and blood no not •n the most complete graceless man in the world. p-acp pc-acp vbz dx vvg n1 cc n1 av-dx xx av dt av-ds j j n1 p-acp dt n1. (13) sermon (DIV1) 199 Page 94
1923 Their goodnes will quickly be changed into mischevousnes; when temptations come that are above the principle they act upon. Their Goodness will quickly be changed into mischevousnes; when temptations come that Are above the principle they act upon. po32 n1 vmb av-j vbi vvn p-acp n1; c-crq n2 vvb cst vbr p-acp dt n1 pns32 vvi p-acp. (13) sermon (DIV1) 199 Page 94
1924 Ye must (for a second direction) enquire concerning this propensity to do good; whether ye have any of it, or as yet none at all: You must (for a second direction) inquire Concerning this propensity to do good; whither you have any of it, or as yet none At all: pn22 vmb (p-acp dt ord n1) vvi vvg d n1 pc-acp vdi j; cs pn22 vhb d pp-f pn31, cc c-acp av pix p-acp d: (13) sermon (DIV1) 199 Page 94
1925 That so ye may be the more set on according, to labour for some of it, or for more of it. That so you may be the more Set on according, to labour for Some of it, or for more of it. cst av pn22 vmb vbi dt av-dc vvn p-acp vvg, pc-acp vvi p-acp d pp-f pn31, cc p-acp dc pp-f pn31. (13) sermon (DIV1) 199 Page 94
1926 Can ye do good to some, labour to do good to all. Can ye love your friends, strive to love your enemies. Examine your selves. Can you do good to Some, labour to do good to all. Can you love your Friends, strive to love your enemies. Examine your selves. vmb pn22 vdb j p-acp d, vvb pc-acp vdi j p-acp d. vmb pn22 vvi po22 n2, vvb pc-acp vvi po22 n2. vvb po22 n2. (13) sermon (DIV1) 199 Page 94
1927 The tree is knowne by his fruit, what good do ye? Who is the better for you? take your evill dispositions that make ye so unlike God and sacrifice them before the Lord, The tree is known by his fruit, what good do you? Who is the better for you? take your evil dispositions that make you so unlike God and sacrifice them before the Lord, dt n1 vbz vvn p-acp po31 n1, r-crq j vdb pn22? q-crq vbz dt jc p-acp pn22? vvb po22 j-jn n2 cst vvb pn22 av j np1 cc vvi pno32 p-acp dt n1, (13) sermon (DIV1) 199 Page 94
1928 and trample under foote your vilenes. Condemne your selves, judge your selves bretheren that ye be not judged of the Lord. and trample under foot your vileness. Condemn your selves, judge your selves brethren that you be not judged of the Lord. cc vvi p-acp n1 po22 n1. vvb po22 n2, vvb po22 n2 n2 cst pn22 vbb xx vvn pp-f dt n1. (13) sermon (DIV1) 199 Page 94
1929 Take your sinne of selfe-love which maketh ye such unprofitable, if not pernitious men and women: Take your sin of Self-love which makes you such unprofitable, if not pernicious men and women: vvb po22 n1 pp-f n1 r-crq vvz pn22 d j, cs xx j n2 cc n2: (13) sermon (DIV1) 199 Page 94
1930 and stay it and so ye will the better put on to the worke of obtaining this gift and grace. and stay it and so you will the better put on to the work of obtaining this gift and grace. cc vvb pn31 cc av pn22 vmb dt av-jc vvn a-acp p-acp dt n1 pp-f vvg d n1 cc n1. (13) sermon (DIV1) 199 Page 94
1931 Thirdly, Set your selves upon practice of those things that will denominate ye good folkes according to Scripture. Thirdly, Set your selves upon practice of those things that will denominate you good folks according to Scripture. ord, vvb po22 n2 p-acp n1 pp-f d n2 cst vmb vvi pn22 j n2 vvg p-acp n1. (13) sermon (DIV1) 200 Page 94
1932 First pursue peace, follow it, Re. 12.14. The word in the original signifieth to follow after peace, as the persecutor doth him whom he persecuteth; First pursue peace, follow it, Re. 12.14. The word in the original signifies to follow After peace, as the persecutor does him whom he persecuteth; ord vvb n1, vvb pn31, fw-mi. crd. dt n1 p-acp dt n-jn vvz pc-acp vvi p-acp n1, p-acp dt n1 vdz pno31 ro-crq pns31 vvz; (13) sermon (DIV1) 200 Page 94
1933 Sirs it is a God like property, though we are wronged by others, yet to be forward to seek peace. Sirs it is a God like property, though we Are wronged by Others, yet to be forward to seek peace. np1 pn31 vbz dt n1 av-j n1, cs pns12 vbr vvn p-acp n2-jn, av pc-acp vbi j pc-acp vvi n1. (13) sermon (DIV1) 200 Page 94
1934 Ah you froward, sower, doged pieces, that whet your tongues like a sword, and bend your bows to shoot your arrowes even bitter words: Ah you froward, sour, dogged Pieces, that whet your tongues like a sword, and bend your bows to shoot your arrows even bitter words: uh pn22 j, j, j n2, cst vvb po22 n2 av-j dt n1, cc vvb po22 n2 pc-acp vvi po22 n2 av j n2: (13) sermon (DIV1) 200 Page 94
1935 Are ye like unto God? I am perswaded your owne consciences tell you otherwise. Secondly avoid needy, pernicious; much more mischievous companions; are you like unto God? I am persuaded your own Consciences tell you otherwise. Secondly avoid needy, pernicious; much more mischievous Sodales; vbr pn22 av-j p-acp np1? pns11 vbm vvn po22 d n2 vvb pn22 av. ord vvb j, j; av-d av-dc j n2; (13) sermon (DIV1) 200 Page 94
1936 lest they infect you and teach you to be like unto them. Lest ye learne their froward wicked waies, take heede ye come not neere them. lest they infect you and teach you to be like unto them. Lest you Learn their froward wicked ways, take heed you come not near them. cs pns32 vvb pn22 cc vvb pn22 p-acp vbb j p-acp pno32. cs pn22 vvb po32 j j n2, vvb n1 pn22 vvb xx av-j pno32. (13) sermon (DIV1) 200 Page 95
1937 Thirdly let sweete, meeke, good, mercifull, bountifull people be your delight, among whom ye may learn to be like unto God. Thirdly let sweet, meek, good, merciful, bountiful people be your delight, among whom you may Learn to be like unto God. ord vvb j, j, j, j, j n1 vbi po22 n1, p-acp ro-crq pn22 vmb vvi pc-acp vbi j p-acp np1. (13) sermon (DIV1) 200 Page 95
1938 Fourthly, study places of Scripture and dwel upon such passages in bookes and Sermons as are of this subject of useful goodnes. Fourthly, study places of Scripture and dwell upon such passages in books and Sermons as Are of this Subject of useful Goodness. ord, vvb n2 pp-f n1 cc vvi p-acp d n2 p-acp n2 cc n2 c-acp vbr pp-f d n-jn pp-f j n1. (13) sermon (DIV1) 200 Page 95
1939 Fifthly, and lastly, upon this last direction, consider these two things as speciall properties of good folkes indeed: Fifthly, and lastly, upon this last direction, Consider these two things as special properties of good folks indeed: ord, cc ord, p-acp d ord n1, vvb d crd n2 p-acp j n2 pp-f j n2 av: (13) sermon (DIV1) 200 Page 95
1940 First be good to peoples soules, prefer them before their bodies. Our Saviour Christ preferres the soule before the body, Math. 10.28. And feare not them which kill the body, but are not able to kill the soule &c. The account for our owne soules and the soules of others, is the greatest account; First be good to peoples Souls, prefer them before their bodies. Our Saviour christ prefers the soul before the body, Math. 10.28. And Fear not them which kill the body, but Are not able to kill the soul etc. The account for our own Souls and the Souls of Others, is the greatest account; ord vbi j p-acp ng1 n2, vvb pno32 p-acp po32 n2. po12 n1 np1 vvz dt n1 p-acp dt n1, np1 crd. cc vvb xx pno32 r-crq vvb dt n1, cc-acp vbr xx j pc-acp vvi dt n1 av dt n1 p-acp po12 d n2 cc dt n2 pp-f n2-jn, vbz dt js n1; (13) sermon (DIV1) 200 Page 95
1941 and therefore the care of soules should be the greatest care. Dr. Sibbs soul Conflict. page 70. Secondly preferre the houshould of faith in thy doing good Gal 6.10. Good must be done Especially to the houshold of faith. and Therefore the care of Souls should be the greatest care. Dr. Sibbs soul Conflict. page 70. Secondly prefer the household of faith in thy doing good Gall 6.10. Good must be done Especially to the household of faith. cc av dt n1 pp-f n2 vmd vbi dt js n1. n1 np1 n1 n1. n1 crd ord vvb dt n1 pp-f n1 p-acp po21 vdg j n1 crd. j vmb vbi vdn av-j p-acp dt n1 pp-f n1. (13) sermon (DIV1) 200 Page 95
1942 Above all men do good to the godly. And above all bodyes have a care of peoples soules. Above all men do good to the godly. And above all bodies have a care of peoples Souls. p-acp d n2 vdb j p-acp dt j. cc p-acp d n2 vhb dt n1 pp-f ng1 n2. (13) sermon (DIV1) 200 Page 95
1943 To close up all that ye may be the children of your father which is in heaven, To close up all that you may be the children of your father which is in heaven, p-acp av-j a-acp d cst pn22 vmb vbi dt n2 pp-f po22 n1 r-crq vbz p-acp n1, (13) sermon (DIV1) 200 Page 95
1944 and shew your selves like unto him. Secondly, That ye & your off-spring many be the blessed of the Lord. and show your selves like unto him. Secondly, That you & your offspring many be the blessed of the Lord. cc vvb po22 n2 av-j p-acp pno31. ord, cst pn22 cc po22 n1 d vbb dt j-vvn pp-f dt n1. (13) sermon (DIV1) 200 Page 95
1945 Thirdly, those curses which hang over the heads of oppressors and their children may never light on you or yours, Thirdly, those curses which hang over the Heads of Oppressors's and their children may never Light on you or yours, ord, d n2 r-crq vvb p-acp dt n2 pp-f n2 cc po32 n2 vmb av-x vvi p-acp pn22 cc png22, (13) sermon (DIV1) 200 Page 95
1946 but that both ye, and they may alwaies escape them: labour to do good to be usefull and helpfull to all according to the rule; but that both you, and they may always escape them: labour to do good to be useful and helpful to all according to the Rule; cc-acp cst av-d pn22, cc pns32 vmb av vvi pno32: vvb pc-acp vdi j pc-acp vbi j cc j p-acp d vvg p-acp dt n1; (13) sermon (DIV1) 200 Page 95
1947 and take heed of being evill men and evill doers. And so much for the second particular. and take heed of being evil men and evil doers. And so much for the second particular. cc vvb n1 pp-f vbg j-jn n2 cc j-jn n2. cc av av-d c-acp dt ord j. (13) sermon (DIV1) 200 Page 95
1948 That goodnes is a communicable attribute. The third and last point is. That God in respect of this attribute is infinite and incomprehensible. That Goodness is a communicable attribute. The third and last point is. That God in respect of this attribute is infinite and incomprehensible. cst n1 vbz dt j n1. dt ord cc ord n1 vbz. cst np1 p-acp n1 pp-f d n1 vbz j cc j. (13) sermon (DIV1) 200 Page 95
1949 Psalme 36. ver. 5. &c. to the 11 verse, glorious things are said of the goodnes of God; called by divers other names: Psalm 36. ver. 5. etc. to the 11 verse, glorious things Are said of the Goodness of God; called by diverse other names: n1 crd fw-la. crd av p-acp dt crd n1, j n2 vbr vvn pp-f dt n1 pp-f np1; vvn p-acp j j-jn n2: (13) sermon (DIV1) 200 Page 95
1950 as mercy, faithfulnes, righteousnes, judgments, preservation, loving kindnesse, the shadow of his wings, the fatnesse of Gods house. as mercy, faithfulness, righteousness, Judgments, preservation, loving kindness, the shadow of his wings, the fatness of God's house. c-acp n1, n1, n1, n2, n1, vvg n1, dt n1 pp-f po31 n2, dt n1 pp-f npg1 n1. (13) sermon (DIV1) 200 Page 95
1951 Rivers of pleasures the fountain of life, light. And of these things (which are Gods goodnes and benignitie) it is said; rivers of pleasures the fountain of life, Light. And of these things (which Are God's Goodness and benignity) it is said; ng1 pp-f n2 dt n1 pp-f n1, n1. cc pp-f d n2 (r-crq vbr ng1 n1 cc n1) pn31 vbz vvn; (13) sermon (DIV1) 200 Page 95
1952 that it is in the heavens, it reacheth unto the clouds, it is like the great mountaines, a great deep, his preservations extend to man and beast, it is excellent, abundantly satisfying, a fountain of life: that it is in the heavens, it reaches unto the Clouds, it is like the great Mountains, a great deep, his preservations extend to man and beast, it is excellent, abundantly satisfying, a fountain of life: cst pn31 vbz p-acp dt n2, pn31 vvz p-acp dt n2, pn31 vbz av-j dt j n2, dt j j-jn, po31 n2 vvi p-acp n1 cc n1, pn31 vbz j, av-j vvg, dt n1 pp-f n1: (13) sermon (DIV1) 200 Page 95
1953 what can be imagined meet to set out the transcendency of Gods goodnes, that •s not made use of one where or another in Scripture. what can be imagined meet to Set out the transcendency of God's Goodness, that •s not made use of one where or Another in Scripture. r-crq vmb vbi vvn j pc-acp vvi av dt n1 pp-f npg1 n1, cst vbz xx vvn n1 pp-f crd n1 cc j-jn p-acp n1. (13) sermon (DIV1) 200 Page 96
1954 And it must needs be so that Gods goodnes is infinite and incomprehensible. First, because God is absolute perfect, he is the Summum bonum, the totall good: And it must needs be so that God's Goodness is infinite and incomprehensible. First, Because God is absolute perfect, he is the Summum bonum, the total good: cc pn31 vmb av vbi av d ng1 n1 vbz j cc j. ord, c-acp np1 vbz j j, pns31 vbz dt fw-la fw-la, dt j j: (13) sermon (DIV1) 200 Page 96
1955 and therefore of necessitie his goodnes must be infinite. Secondly, God is not subject to provocations, ye cannot provoke God, as ye do men: Marke friends. and Therefore of necessity his Goodness must be infinite. Secondly, God is not Subject to provocations, you cannot provoke God, as you do men: Mark Friends. cc av pp-f n1 po31 n1 vmb vbi j. ord, np1 vbz xx j-jn p-acp n2, pn22 vmbx vvi np1, c-acp pn22 vdb n2: vvb n2. (13) sermon (DIV1) 201 Page 96
1956 Though the Scripture say, 1 Cor. 10.22. Do we provoke the Lord to jealousie; and the word be used in many places, of provoking God: Though the Scripture say, 1 Cor. 10.22. Do we provoke the Lord to jealousy; and the word be used in many places, of provoking God: cs dt n1 vvb, crd np1 crd. vdb pns12 vvi dt n1 p-acp n1; cc dt n1 vbb vvn p-acp d n2, pp-f j-vvg np1: (13) sermon (DIV1) 202 Page 96
1957 yet the Lord is never provoked properly, as provocation can hang upon him. For provocation argues mutation, but God is alwaies the same. yet the Lord is never provoked properly, as provocation can hang upon him. For provocation argues mutation, but God is always the same. av dt n1 vbz av-x vvn av-j, c-acp n1 vmb vvi p-acp pno31. p-acp n1 vvz n1, cc-acp np1 vbz av dt d. (13) sermon (DIV1) 202 Page 96
1958 Gods spirit cannot be brought to a distemper by all the wickednesses in the world. God's Spirit cannot be brought to a distemper by all the Wickednesses in the world. npg1 n1 vmbx vbi vvn p-acp dt n1 p-acp d dt n2 p-acp dt n1. (13) sermon (DIV1) 202 Page 96
1959 All the blasphemy posible of men and Devils, cannot raise a storme in the breast of God. Fury is not in him. All the blasphemy possible of men and Devils, cannot raise a storm in the breast of God. Fury is not in him. av-d dt n1 j pp-f n2 cc n2, vmbx vvi dt n1 p-acp dt n1 pp-f np1. n1 vbz xx p-acp pno31. (13) sermon (DIV1) 202 Page 96
1960 And when God is said to be provoked to be angry, to be furious and the like; And when God is said to be provoked to be angry, to be furious and the like; cc c-crq np1 vbz vvn pc-acp vbi vvn pc-acp vbi j, pc-acp vbi j cc dt j; (13) sermon (DIV1) 202 Page 96
1961 these things are spoken of God by way of allusion to men, as it is in assertions of Gods eies, hands and eares, and the like: these things Are spoken of God by Way of allusion to men, as it is in assertions of God's eyes, hands and ears, and the like: d n2 vbr vvn pp-f np1 p-acp n1 pp-f n1 p-acp n2, c-acp pn31 vbz p-acp n2 pp-f npg1 n2, n2 cc n2, cc dt j: (13) sermon (DIV1) 202 Page 96
1962 not that God hath either passion or affection, soule, or limbe, or member, or body. In allusion I say to men. not that God hath either passion or affection, soul, or limb, or member, or body. In allusion I say to men. xx cst np1 vhz d n1 cc n1, n1, cc n1, cc n1, cc n1. p-acp n1 pns11 vvb p-acp n2. (13) sermon (DIV1) 202 Page 96
1963 For as provoked men to revenge affronts, wrongs, and injuries. For as provoked men to revenge affronts, wrongs, and injuries. p-acp a-acp vvn n2 p-acp n1 vvz, vvz, cc n2. (13) sermon (DIV1) 202 Page 96
1964 So when God findes men in sinne, though he be of a calme spirit, and a good God; So when God finds men in sin, though he be of a Cam Spirit, and a good God; av c-crq np1 vvz n2 p-acp n1, cs pns31 vbb pp-f dt j-jn n1, cc dt j np1; (13) sermon (DIV1) 202 Page 96
1965 Yet he causeth sorrows to fall on the wicked, and unto all eternitie shall workers of iniquitie be tormented. Yet he Causes sorrows to fallen on the wicked, and unto all eternity shall workers of iniquity be tormented. av pns31 vvz n2 pc-acp vvi p-acp dt j, cc p-acp d n1 vmb n2 pp-f n1 vbb vvn. (13) sermon (DIV1) 202 Page 96
1966 Yet this will be true for ever, that God is good to all though men be damned. Yet this will be true for ever, that God is good to all though men be damned. av d vmb vbi j p-acp av, cst np1 vbz j p-acp d c-acp n2 vbb vvn. (13) sermon (DIV1) 202 Page 96
1967 What is this kindnes to send people to hell? We may say to God, is this thy kindnesse to thy creature? I answer, It doth not belong to the goodnes of God (which I am now speaking of) to send people to hell: What is this kindness to send people to hell? We may say to God, is this thy kindness to thy creature? I answer, It does not belong to the Goodness of God (which I am now speaking of) to send people to hell: q-crq vbz d n1 pc-acp vvi n1 p-acp n1? pns12 vmb vvi p-acp np1, vbz d po21 n1 p-acp po21 n1? pns11 vvb, pn31 vdz xx vvi p-acp dt n1 pp-f np1 (r-crq pns11 vbm av vvg pp-f) pc-acp vvi n1 p-acp n1: (13) sermon (DIV1) 202 Page 96
1968 but it is an act of justice proceeding from his holines and puritie ▪ But it hath no smell in God of passion or anger, but it is an act of Justice proceeding from his holiness and purity ▪ But it hath no smell in God of passion or anger, cc-acp pn31 vbz dt n1 pp-f n1 vvg p-acp po31 n1 cc n1 ▪ cc-acp pn31 vhz dx n1 p-acp np1 pp-f n1 cc n1, (13) sermon (DIV1) 202 Page 96
1969 or revenge, or ill-will to the creature. or revenge, or ill-will to the creature. cc n1, cc n1 p-acp dt n1. (13) sermon (DIV1) 202 Page 96
1970 All which things are farre from Gods essence who is immutable perfection, and with whom is no variableness neither shadow of during. James. 1.17. All which things Are Far from God's essence who is immutable perfection, and with whom is no variableness neither shadow of during. James. 1.17. av-d r-crq n2 vbr av-j p-acp npg1 n1 r-crq vbz j n1, cc p-acp ro-crq vbz dx n1 dx n1 pp-f p-acp. np1. crd. (13) sermon (DIV1) 202 Page 96
1971 Thirdly, God must needs be infinitely good, because he neither carketh or careth for himselfe, as vain men do, who thereby are hindered from doing good to others: Thirdly, God must needs be infinitely good, Because he neither carketh or Careth for himself, as vain men do, who thereby Are hindered from doing good to Others: ord, np1 vmb av vbi av-j j, c-acp pns31 av-dx vvz cc vvz p-acp px31, c-acp j n2 vdb, r-crq av vbr vvn p-acp vdg j p-acp n2-jn: (13) sermon (DIV1) 203 Page 96
1972 O say they, we may give so long that we may lake our selves. Oh say they, we may give so long that we may lake our selves. uh vvb pns32, pns12 vmb vvi av av-j cst pns12 vmb n1 po12 n2. (13) sermon (DIV1) 203 Page 96
1973 I say, God is under no such feare, sith he is an ocean of goodnes and perfection, and omnipotent, and wanteth no sufficency. Gen. 17.1. I say, God is under no such Fear, sith he is an Ocean of Goodness and perfection, and omnipotent, and Wants no sufficency. Gen. 17.1. pns11 vvb, np1 vbz p-acp dx d n1, c-acp pns31 vbz dt n1 pp-f n1 cc n1, cc j, cc vvz dx n1. np1 crd. (13) sermon (DIV1) 203 Page 97
1974 I am God alsufficient, Saith he to Abraham. I am God All-sufficient, Says he to Abraham. pns11 vbm np1 j, vvz pns31 p-acp np1. (13) sermon (DIV1) 203 Page 97
1975 And Fourthly, it cannot stand with the alsufficiency of Gods essence to have it, and not to dispence it. And Fourthly, it cannot stand with the All-sufficiency of God's essence to have it, and not to dispense it. cc ord, pn31 vmbx vvi p-acp dt n1 pp-f npg1 n1 pc-acp vhi pn31, cc xx pc-acp vvi pn31. (13) sermon (DIV1) 204 Page 97
1976 He is alsufficient every way, as well in goodnes as in power, aswell in readines to do good as in abilitie. He is All-sufficient every Way, as well in Goodness as in power, aswell in readiness to do good as in ability. pns31 vbz j d n1, c-acp av p-acp n1 c-acp p-acp n1, av p-acp n1 pc-acp vdi j c-acp p-acp n1. (13) sermon (DIV1) 204 Page 97
1977 I say Gods alsufficiency sets him a work to put himselfe out for the good of the creature above all that we can aske or think. I say God's All-sufficiency sets him a work to put himself out for the good of the creature above all that we can ask or think. pns11 vvb npg1 n1 vvz pno31 dt n1 pc-acp vvi px31 av p-acp dt j pp-f dt n1 p-acp d cst pns12 vmb vvi cc vvi. (13) sermon (DIV1) 204 Page 97
1978 He is kind unto the unthankefull and to the evill, Luke 6.35. He endureth with much long suffering the vessels of wrath fitted to destruction, Rom. 9.22. He is kind unto the unthankful and to the evil, Lycia 6.35. He Endureth with much long suffering the vessels of wrath fitted to destruction, Rom. 9.22. pns31 vbz j p-acp dt j cc p-acp dt j-jn, av crd. pns31 vvz p-acp d j vvg dt n2 pp-f n1 vvn p-acp n1, np1 crd. (13) sermon (DIV1) 204 Page 97
1979 Surely then (for the first Use) no man alive hath cause to complaine of God, Surely then (for the First Use) no man alive hath cause to complain of God, av-j av (c-acp dt ord n1) dx n1 j vhz n1 pc-acp vvi pp-f np1, (13) sermon (DIV1) 205 Page 97
1980 as if he wanted a good disposition. as if he wanted a good disposition. c-acp cs pns31 vvd dt j n1. (13) sermon (DIV1) 205 Page 97
1981 Tis true there is much murmuring against God in the world under the title of fortune, This true there is much murmuring against God in the world under the title of fortune, pn31|vbz j pc-acp vbz d j-vvg p-acp np1 p-acp dt n1 p-acp dt n1 pp-f n1, (13) sermon (DIV1) 205 Page 97
1982 when affliction, sicknesse, poverty is upon people. But for remedy, we should know that sinne is the cause of all evill. when affliction, sickness, poverty is upon people. But for remedy, we should know that sin is the cause of all evil. c-crq n1, n1, n1 vbz p-acp n1. p-acp p-acp n1, pns12 vmd vvi d n1 vbz dt n1 pp-f d n-jn. (13) sermon (DIV1) 205 Page 97
1983 Do away thy sinne and God will quickly do away the evill thou liest under. Do away thy sin and God will quickly do away the evil thou liest under. vdb av po21 n1 cc n1 vmb av-j vdi av dt j-jn pns21 vv2 p-acp. (13) sermon (DIV1) 205 Page 97
1984 Blessings must needs come upon us and overtake us, if we shall harken unto the voice of the Lord our God, Deut. 28. verses 1.2. &c. And curses for the contrary ver. 15. &c. It is impossible God should take displeasure against any without a cause. Blessings must needs come upon us and overtake us, if we shall harken unto the voice of the Lord our God, Deuteronomy 28. Verses 1.2. etc. And curses for the contrary for. 15. etc. It is impossible God should take displeasure against any without a cause. n2 vmb av vvi p-acp pno12 cc vvb pno12, cs pns12 vmb vvi p-acp dt n1 pp-f dt n1 po12 n1, np1 crd n2 crd. av cc vvz p-acp dt j-jn p-acp. crd av pn31 vbz j np1 vmd vvi n1 p-acp d p-acp dt n1. (13) sermon (DIV1) 205 Page 97
1985 The Lord is righteous in all his waies. The Lord is righteous in all his ways. dt n1 vbz j p-acp d po31 n2. (13) sermon (DIV1) 205 Page 97
1986 And we should for further remedy (in the second place) rather admire goodnes in our worst condition: And we should for further remedy (in the second place) rather admire Goodness in our worst condition: cc pns12 vmd p-acp jc n1 (p-acp dt ord n1) av-c vvi n1 p-acp po12 js n1: (13) sermon (DIV1) 205 Page 97
1987 sith the attribute of justice and power must take place too. Lamen. 3.22. It is of the Lords mercies that we are not consumed, because his compassions faile not. sith the attribute of Justice and power must take place too. Lamen. 3.22. It is of the lords Mercies that we Are not consumed, Because his compassions fail not. c-acp dt n1 pp-f n1 cc n1 vmb vvi n1 av. np1. crd. pn31 vbz pp-f dt n2 n2 cst pns12 vbr xx vvn, c-acp po31 n2 vvb xx. (13) sermon (DIV1) 205 Page 97
1988 In the worst time saith (Dr. Sibs ) there is a presence of God with his children. In the worst time Says (Dr. Sibs) there is a presence of God with his children. p-acp dt js n1 vvz (n1 npg1) pc-acp vbz dt n1 pp-f np1 p-acp po31 n2. (13) sermon (DIV1) 205 Page 97
1989 When we are at the lowest, yet it is a mercy that we are not consumed, we are never so ill, When we Are At the lowest, yet it is a mercy that we Are not consumed, we Are never so ill, c-crq pns12 vbr p-acp dt js, av pn31 vbz dt n1 cst pns12 vbr xx vvn, pns12 vbr av-x av av-jn, (13) sermon (DIV1) 205 Page 97
1990 but it might be worse with us; whatsoever is lesse then hell is undeserved. but it might be Worse with us; whatsoever is less then hell is undeserved. cc-acp pn31 vmd vbi av-jc p-acp pno12; r-crq vbz av-dc cs n1 vbz j. (13) sermon (DIV1) 205 Page 97
1991 Thirdly, We are to know that if we be Saints those evills that befall us, which seem to crosse this Doctrine of the infinitenesse of Gods goodnes; do very much establish it. Thirdly, We Are to know that if we be Saints those evils that befall us, which seem to cross this Doctrine of the infiniteness of God's Goodness; do very much establish it. ord, pns12 vbr pc-acp vvi cst cs pns12 vbb n2 d n2-jn cst vvb pno12, r-crq vvb pc-acp vvi d n1 pp-f dt n1 pp-f npg1 n1; vdb av av-d vvi pn31. (13) sermon (DIV1) 206 Page 97
1992 For affliction befal the Saints from the depth of goodnes in God. Not only upon such an ordinary account as we reade, Psalmes 119.67. Before I was afflicted I went astray, but now have I kept thy word. For affliction befall the Saints from the depth of Goodness in God. Not only upon such an ordinary account as we read, Psalms 119.67. Before I was afflicted I went astray, but now have I kept thy word. p-acp n1 vvi dt n2 p-acp dt n1 pp-f n1 p-acp np1. xx av-j p-acp d dt j n1 c-acp pns12 vvb, n2 crd. c-acp pns11 vbds vvn pns11 vvd av, cc-acp av vhb pns11 vvn po21 n1. (13) sermon (DIV1) 206 Page 97
1993 (Wherin two notable uses are expressed of afflictons, to wit, to reduce the Saints from their straying, (Wherein two notable uses Are expressed of afflictions, to wit, to reduce the Saints from their straying, (c-crq crd j n2 vbr vvn pp-f n2, pc-acp vvi, pc-acp vvi dt n2 p-acp po32 n1, (13) sermon (DIV1) 206 Page 97
1994 and to make them more exact in their conversation) But I say further, ver. 75. I know Lord that thy judgments are right: and to make them more exact in their Conversation) But I say further, ver. 75. I know Lord that thy Judgments Are right: cc pc-acp vvi pno32 av-dc j p-acp po32 n1) cc-acp pns11 vvb av-jc, fw-la. crd pns11 vvb n1 cst po21 n2 vbr j-jn: (13) sermon (DIV1) 206 Page 98
1995 and that thou in faithfullnes hast aflicted me. and that thou in Faitfulness hast afflicted me. cc cst pns21 p-acp n1 vh2 vvn pno11. (13) sermon (DIV1) 206 Page 98
1996 From faithfulnes that no good thing shall be withheld that may make us eminently hapy here & hereafter. From faithfulness that no good thing shall be withheld that may make us eminently hapy Here & hereafter. p-acp n1 cst dx j n1 vmb vbi vvn cst vmb vvi pno12 av-j j av cc av. (13) sermon (DIV1) 206 Page 98
1997 In great goodnes was Joseph so afflicted, and Job and Daniel cast into the Lyans den, that they might be prepared for great honours and employments, In great Goodness was Joseph so afflicted, and Job and daniel cast into the Lyans den, that they might be prepared for great honours and employments, p-acp j n1 vbds np1 av vvn, cc n1 cc np1 vvn p-acp dt np1 n1, cst pns32 vmd vbi vvn p-acp j n2 cc n2, (13) sermon (DIV1) 206 Page 98
1998 and also great discoveries of God: and also great discoveries of God: cc av j n2 pp-f np1: (13) sermon (DIV1) 206 Page 98
1999 It is much and sweete to an afflicted soule, to see a token of the Lords love upon him, It is much and sweet to an afflicted soul, to see a token of the lords love upon him, pn31 vbz av-d cc j p-acp dt j-vvn n1, pc-acp vvi dt n1 pp-f dt n2 vvb p-acp pno31, (13) sermon (DIV1) 206 Page 98
2000 and a signe of his being received into Sonship. Heb. 12.6. For whom the Lord loveth he chastneth, and scourgeth every son whom he receiveth. and a Signen of his being received into Sonship. Hebrew 12.6. For whom the Lord loves he Chasteneth, and scourges every son whom he receives. cc dt n1 pp-f po31 vbg vvn p-acp n1. np1 crd. p-acp ro-crq dt n1 vvz pns31 vvz, cc vvz d n1 r-crq pns31 vvz. (13) sermon (DIV1) 206 Page 98
2001 But more to see faithfulnes & power in great deliverances out of great straites; But more to see faithfulness & power in great Deliverances out of great straits; p-acp dc pc-acp vvi n1 cc n1 p-acp j n2 av pp-f j n2; (13) sermon (DIV1) 206 Page 98
2002 out of the Lions den out of the Whales belly, to carry through the red Sea rather then to leave to Pharaohs pride and crueltie. out of the Lions den out of the Whale's belly, to carry through the read Sea rather then to leave to Pharaohs pride and cruelty. av pp-f dt ng1 n1 av pp-f dt ng1 n1, pc-acp vvi p-acp dt j-jn n1 av-c cs pc-acp vvi p-acp np1 n1 cc n1. (13) sermon (DIV1) 206 Page 98
2003 But yet I have a great deale more to say of the wonderfull goodnes of God to some choise ones, whom he fiteth in the furnace of great sorrows for great employments and enjoyments of himselfe in the creature here even in this life. But yet I have a great deal more to say of the wonderful Goodness of God to Some choice ones, whom he fiteth in the furnace of great sorrows for great employments and enjoyments of himself in the creature Here even in this life. p-acp av pns11 vhb dt j n1 av-dc pc-acp vvi pp-f dt j n1 pp-f np1 p-acp d n1 pi2, ro-crq pns31 vvz p-acp dt n1 pp-f j n2 p-acp j n2 cc n2 pp-f px31 p-acp dt n1 av av p-acp d n1. (13) sermon (DIV1) 206 Page 98
2004 For the next use heere is a good ground of encouragement for all sinners and distressed souls to come to God. For the Lord is good. For the next use Here is a good ground of encouragement for all Sinners and distressed Souls to come to God. For the Lord is good. p-acp dt ord n1 av vbz dt j n1 pp-f n1 p-acp d n2 cc j-vvn n2 pc-acp vvi p-acp np1. p-acp dt n1 vbz j. (13) sermon (DIV1) 207 Page 98
2005 And if ye cannot tell what to say, I will teach you a prayer which David taught me, Psalme 17.7. Show thy marvellous loving kindnes; And if you cannot tell what to say, I will teach you a prayer which David taught me, Psalm 17.7. Show thy marvellous loving kindness; cc cs pn22 vmbx vvi r-crq pc-acp vvi, pns11 vmb vvi pn22 dt n1 r-crq np1 vvd pno11, n1 crd. vvb po21 j j-vvg n1; (13) sermon (DIV1) 207 Page 98
2006 O thou that savest by thy right hand them which put their trust in thee, from those that rise up against them. Oh thou that Save by thy right hand them which put their trust in thee, from those that rise up against them. uh pns21 cst vv2 p-acp po21 j-jn n1 pno32 r-crq vvd po32 n1 p-acp pno21, p-acp d cst vvb a-acp p-acp pno32. (13) sermon (DIV1) 207 Page 98
2007 Ye may have much comfort in the consideration of Gods abundant goodnes whether it be that our sinns be very great or our sorrows even (as it were) hellish, or our condition never so obscure, great sinners hath God received, great sorrows hath God removed, You may have much Comfort in the consideration of God's abundant Goodness whither it be that our Sins be very great or our sorrows even (as it were) hellish, or our condition never so Obscure, great Sinners hath God received, great sorrows hath God removed, pn22 vmb vhi d n1 p-acp dt n1 pp-f npg1 j n1 cs pn31 vbi cst po12 n2 vbb av j cc po12 n2 av (c-acp pn31 vbdr) j, cc po12 n1 av-x av j, j n2 vhz np1 vvn, j n2 vhz np1 vvn, (13) sermon (DIV1) 207 Page 98
2008 and beggars from the dunghell hath God advanced. and beggars from the dunghell hath God advanced. cc n2 p-acp dt j vhz np1 vvn. (13) sermon (DIV1) 207 Page 98
2009 And for such as have tasted the blood of Christ in their meat and drink and weare cloathes died therein, And for such as have tasted the blood of christ in their meat and drink and wear clothes died therein, cc p-acp d c-acp vhb vvn dt n1 pp-f np1 p-acp po32 n1 cc vvi cc vvi n2 vvd av, (13) sermon (DIV1) 207 Page 98
2010 and have all their salvations and comforts swiming to them on the streames of the blood of God: and have all their salvations and comforts swimming to them on the streams of the blood of God: cc vhb d po32 n2 cc n2 vvg p-acp pno32 p-acp dt n2 pp-f dt n1 pp-f np1: (13) sermon (DIV1) 207 Page 98
2011 Let them say that the Lord is good to the lowest; Let them say that the Lord is good to the lowest; vvb pno32 vvi cst dt n1 vbz j p-acp dt js; (13) sermon (DIV1) 207 Page 98
2012 Saint affliction is but the pulling of the rop without to make the bell to speake within: Saint affliction is but the pulling of the rop without to make the bell to speak within: n1 n1 vbz p-acp dt n-vvg pp-f dt n1 p-acp pc-acp vvi dt n1 pc-acp vvi a-acp: (13) sermon (DIV1) 207 Page 98
2013 but to some it is a setting them in the highest steeples as bells themselves to be heard a far ringing the various changes of an unchangeable God. but to Some it is a setting them in the highest steeples as Bells' themselves to be herd a Far ringing the various changes of an unchangeable God. cc-acp p-acp d pn31 vbz dt vvg pno32 p-acp dt js n2 p-acp n2 px32 pc-acp vbi vvn dt av-j vvg dt j n2 pp-f dt j-u n1. (13) sermon (DIV1) 207 Page 98
2014 Let me heape up exhortations and so end this point and subject. 1. Come away taste and see that the Lord is good, Ps. 34.8. Ye honour God much, and ye shall be blessed that come unto him. 2. Run to this infinite goodnes in all destresses, fly to this present helpe in the needfull time of trouble. 3. Be like unto God and take heed of the doer of the unprofitable servant, Math. 25.30. Much more take heed of being found among pernicious ones that delight to do mischeife, which shall •e torne in pieces when there shall be none to deliver. Ps. 50.22. Let me heap up exhortations and so end this point and Subject. 1. Come away taste and see that the Lord is good, Ps. 34.8. the honour God much, and you shall be blessed that come unto him. 2. Run to this infinite Goodness in all destresses, fly to this present help in the needful time of trouble. 3. Be like unto God and take heed of the doer of the unprofitable servant, Math. 25.30. Much more take heed of being found among pernicious ones that delight to do mischief, which shall •e torn in Pieces when there shall be none to deliver. Ps. 50.22. vvb pno11 vvi a-acp n2 cc av vvb d n1 cc n-jn. crd np1 av vvi cc vvi d dt n1 vbz j, np1 crd. dt n1 np1 av-d, cc pn22 vmb vbi vvn cst vvb p-acp pno31. crd np1 p-acp d j n1 p-acp d n2, vvb p-acp d j n1 p-acp dt j n1 pp-f n1. crd vbb j p-acp np1 cc vvi n1 pp-f dt n1 pp-f dt j n1, np1 crd. av-d av-dc vvi n1 pp-f vbg vvn p-acp j pi2 cst vvi pc-acp vdi n1, r-crq vmb vbi vvn p-acp n2 c-crq a-acp vmb vbi pix pc-acp vvi. np1 crd. (13) sermon (DIV1) 207 Page 98
2015 And 4. imitate God in the extent of his goodnes, I meane so farre as creatures can attaine. And 4. imitate God in the extent of his Goodness, I mean so Far as creatures can attain. cc crd vvi np1 p-acp dt n1 pp-f po31 n1, pns11 vvb av av-j c-acp n2 vmb vvi. (13) sermon (DIV1) 207 Page 99
2016 Do good to all even to those that have no goodnes in them even to your enemies. Do good to all even to those that have no Goodness in them even to your enemies. vdb j p-acp d av p-acp d cst vhb dx n1 p-acp pno32 av p-acp po22 n2. (13) sermon (DIV1) 207 Page 99
2017 And lastly as the goodnes of God is especially to his Israel, Psal. 73.1 Truly God is good to Israel, &c. So let us especially prosecute with our goodnesses and helps, the houshold of faith, And lastly as the Goodness of God is especially to his Israel, Psalm 73.1 Truly God is good to Israel, etc. So let us especially prosecute with our Goodnesses and helps, the household of faith, cc ord p-acp dt n1 pp-f np1 vbz av-j p-acp po31 np1, np1 crd av-j np1 vbz j p-acp np1, av av vvb pno12 av-j vvi p-acp po12 n2 cc n2, dt n1 pp-f n1, (13) sermon (DIV1) 207 Page 99
2018 and above all we must be mindfull to do good to the soule, and so much be spoken of the attribute of goodnes or benignitie. and above all we must be mindful to do good to the soul, and so much be spoken of the attribute of Goodness or benignity. cc p-acp d pns12 vmb vbi j pc-acp vdi j p-acp dt n1, cc av av-d vbb vvn pp-f dt n1 pp-f n1 cc n1. (13) sermon (DIV1) 207 Page 99
2019 The Mercy of God. Psalme. 100.5. His Mercy is Everlasting. The Mercy of God. Psalm. 100.5. His Mercy is Everlasting. dt n1 pp-f np1. n1. crd. po31 n1 vbz j. (14) sermon (DIV1) 207 Page 99
2020 OUt of this verse I have already spoken of the forgoing words for the Lord is good. OUt of this verse I have already spoken of the foregoing words for the Lord is good. av pp-f d n1 pns11 vhb av vvn pp-f dt vvg n2 p-acp dt n1 vbz j. (14) sermon (DIV1) 208 Page 99
2021 And have discoursed of Gods usefull goodnes one propertie of God, which is used as a reason, And have discoursed of God's useful Goodness one property of God, which is used as a reason, cc vhb vvn pp-f npg1 j n1 crd n1 pp-f np1, r-crq vbz vvn p-acp dt n1, (14) sermon (DIV1) 208 Page 99
2022 why he is worthy of praise, There are three in this verse; so joyned that one floweth from the other. why he is worthy of praise, There Are three in this verse; so joined that one flows from the other. c-crq pns31 vbz j pp-f n1, pc-acp vbr crd p-acp d n1; av vvn cst pi vvz p-acp dt n-jn. (14) sermon (DIV1) 208 Page 99
2023 The Lord is to be honoured and his name to be well spoken of, for he is good, The Lord is to be honoured and his name to be well spoken of, for he is good, dt n1 vbz pc-acp vbi vvn cc po31 n1 pc-acp vbi av vvn pp-f, c-acp pns31 vbz j, (14) sermon (DIV1) 208 Page 99
2024 and because he is good, he is ready to shew mercy from time to time, and hath promised to be mercifull; and Because he is good, he is ready to show mercy from time to time, and hath promised to be merciful; cc c-acp pns31 vbz j, pns31 vbz j pc-acp vvi n1 p-acp n1 p-acp n1, cc vhz vvn pc-acp vbi j; (14) sermon (DIV1) 208 Page 99
2025 and because he is true in his promises, therefore he will performe his promises of mercy which he hath made. and Because he is true in his promises, Therefore he will perform his promises of mercy which he hath made. cc c-acp pns31 vbz j p-acp po31 n2, av pns31 vmb vvi po31 n2 pp-f n1 r-crq pns31 vhz vvn. (14) sermon (DIV1) 208 Page 99
2026 Now having finished the property of goodnes, I come to this of mercy. And in handling of it shall insist upon the same three particulars first propounded, Viz. Now having finished the property of Goodness, I come to this of mercy. And in handling of it shall insist upon the same three particulars First propounded, Viz. av vhg vvn dt n1 pp-f n1, pns11 vvb p-acp d pp-f n1. cc p-acp vvg pp-f pn31 vmb vvi p-acp dt d crd n2-j ord vvn, av (14) sermon (DIV1) 208 Page 99
2027 First, That mercy (as hath beene said of the rest) is an attribute of God. First, That mercy (as hath been said of the rest) is an attribute of God. ord, cst n1 (c-acp vhz vbn vvn pp-f dt n1) vbz dt n1 pp-f np1. (14) sermon (DIV1) 209 Page 99
2028 Secondly, That it is a communicable attribute of God. Secondly, That it is a communicable attribute of God. ord, cst pn31 vbz dt j n1 pp-f np1. (14) sermon (DIV1) 210 Page 99
2029 Thirdly, That God in it (as in all his attributes) is infinite and incomprehensible. Thirdly, That God in it (as in all his attributes) is infinite and incomprehensible. ord, cst np1 p-acp pn31 (c-acp p-acp d po31 n2) vbz j cc j. (14) sermon (DIV1) 211 Page 100
2030 To begin with the first of these propositions. To begin with the First of these propositions. pc-acp vvi p-acp dt ord pp-f d n2. (14) sermon (DIV1) 212 Page 100
2031 Mercy ye see is attributed to God, not only here, but in many other places of Scripture Psal. 86.5. For thou Lord art good, and ready to forgive: Mercy you see is attributed to God, not only Here, but in many other places of Scripture Psalm 86.5. For thou Lord art good, and ready to forgive: n1 pn22 vvb vbz vvn p-acp np1, xx av-j av, cc-acp p-acp d j-jn n2 pp-f n1 np1 crd. c-acp pns21 n1 vb2r j, cc j pc-acp vvi: (14) sermon (DIV1) 212 Page 100
2032 and plenteous in mercy unto all them that call upon thee, Psalme 106.1. For his mercy endureth for ever, Psalme 118.1. The same words, Psalm 136. ye have it Sixe and twenty times: and plenteous in mercy unto all them that call upon thee, Psalm 106.1. For his mercy Endureth for ever, Psalm 118.1. The same words, Psalm 136. you have it Sixe and twenty times: cc j p-acp n1 p-acp d pno32 cst vvb p-acp pno21, n1 crd. p-acp po31 n1 vvz p-acp av, n1 crd. dt d n2, n1 crd pn22 vhb pn31 crd cc crd n2: (14) sermon (DIV1) 212 Page 100
2033 And the same expression is in Jer. 33.11. in that prophetical promise of the joyfull estate of the Church. And the same expression is in Jer. 33.11. in that prophetical promise of the joyful estate of the Church. cc dt d n1 vbz p-acp np1 crd. p-acp cst j n1 pp-f dt j n1 pp-f dt n1. (14) sermon (DIV1) 212 Page 100
2034 And one place out of the new Testament Ephes. 2.4. But God which is rich in mercy, &c. Mercy (ye see) is an attribute of God. And one place out of the new Testament Ephesians 2.4. But God which is rich in mercy, etc. Mercy (you see) is an attribute of God. cc crd n1 av pp-f dt j n1 np1 crd. p-acp np1 r-crq vbz j p-acp n1, av n1 (pn22 vvb) vbz dt n1 pp-f np1. (14) sermon (DIV1) 212 Page 100
2035 But what is mercy? For Answer hereunto, it will be requisite, that before I speake of it as it is in God; But what is mercy? For Answer hereunto, it will be requisite, that before I speak of it as it is in God; cc-acp q-crq vbz n1? p-acp n1 av, pn31 vmb vbi j, d a-acp pns11 vvb pp-f pn31 c-acp pn31 vbz p-acp np1; (14) sermon (DIV1) 213 Page 100
2036 I should first of all shew you what it is in men. I should First of all show you what it is in men. pns11 vmd ord pp-f d n1 pn22 r-crq pn31 vbz p-acp n2. (14) sermon (DIV1) 213 Page 100
2037 In man (therefore know) mercy is a vertue inciting the will to give succour to anothers misery and to indeavour to drive it away. In man (Therefore know) mercy is a virtue inciting the will to give succour to another's misery and to endeavour to drive it away. p-acp n1 (av vvb) n1 vbz dt n1 vvg dt n1 pc-acp vvi n1 p-acp ng1-jn n1 cc pc-acp vvi pc-acp vvi pn31 av. (14) sermon (DIV1) 213 Page 100
2038 In men that which is commonly reputed mercy may be a vice, so it may fall out. In men that which is commonly reputed mercy may be a vice, so it may fallen out. p-acp n2 cst r-crq vbz av-j vvn n1 vmb vbi dt n1, av pn31 vmb vvi av. (14) sermon (DIV1) 213 Page 100
2039 For such acts as are counted mercifull, do not alwaies proceed from the same principle in all that it doth in some, which are called mercifull men. For such acts as Are counted merciful, do not always proceed from the same principle in all that it does in Some, which Are called merciful men. p-acp d n2 c-acp vbr vvn j, vdb xx av vvi p-acp dt d n1 p-acp d cst pn31 vdz p-acp d, r-crq vbr vvn j n2. (14) sermon (DIV1) 213 Page 100
2040 For there are some which give almes (as the Pharisies did) to be seene of men, out of vaine glory and ostentations, which is no vertue but a vice. For there Are Some which give alms (as the Pharisees did) to be seen of men, out of vain glory and ostentations, which is no virtue but a vice. p-acp a-acp vbr d r-crq vvb n2 (c-acp dt np1 vdd) pc-acp vbi vvn pp-f n2, av pp-f j n1 cc n2, r-crq vbz dx n1 p-acp dt n1. (14) sermon (DIV1) 213 Page 100
2041 Or if that which is naturally a worke of mercy be done upon any other dishonest ground whatsoever, Or if that which is naturally a work of mercy be done upon any other dishonest ground whatsoever, cc cs d r-crq vbz av-j dt n1 pp-f n1 vbb vdn p-acp d j-jn j n1 r-crq, (14) sermon (DIV1) 213 Page 100
2042 or to any other unlawfull end; or to any other unlawful end; cc p-acp d j-jn j n1; (14) sermon (DIV1) 213 Page 100
2043 it then appertaines to that vice by whose affection it is commanded, and takes the malignitie of that sinne (whether lust or errour) that sets this inclination on worke to succour the miserable. it then appertains to that vice by whose affection it is commanded, and Takes the malignity of that sin (whither lust or error) that sets this inclination on work to succour the miserable. pn31 av vvz p-acp d n1 p-acp rg-crq n1 pn31 vbz vvn, cc vvz dt n1 pp-f d n1 (cs n1 cc n1) cst vvz d n1 p-acp n1 pc-acp vvi dt j. (14) sermon (DIV1) 213 Page 100
2044 But when the end is honest, the worke is commanded by that vertue which hath regard to the honesty of it, But when the end is honest, the work is commanded by that virtue which hath regard to the honesty of it, p-acp c-crq dt n1 vbz j, dt n1 vbz vvn p-acp d n1 r-crq vhz n1 p-acp dt n1 pp-f pn31, (14) sermon (DIV1) 213 Page 100
2045 whether it be one vertue or another. whither it be one virtue or Another. cs pn31 vbb crd n1 cc j-jn. (14) sermon (DIV1) 213 Page 100
2046 VVhether it be the love of God, or love of the bretheren, or encouragement of the godly; Whether it be the love of God, or love of the brethren, or encouragement of the godly; cs pn31 vbb dt n1 pp-f np1, cc n1 pp-f dt n2, cc n1 pp-f dt j; (14) sermon (DIV1) 213 Page 100
2047 or if it be only a pitifull disposition to the creature, which is the ground thereof. or if it be only a pitiful disposition to the creature, which is the ground thereof. cc cs pn31 vbb av-j dt j n1 p-acp dt n1, r-crq vbz dt n1 av. (14) sermon (DIV1) 213 Page 100
2048 The end will much denominate the action, and refer it to that errour or vice from whence such a supposed act of mercy had its first rise. The end will much denominate the actium, and refer it to that error or vice from whence such a supposed act of mercy had its First rise. dt n1 vmb av-d vvi dt n1, cc vvb pn31 p-acp d n1 cc n1 p-acp c-crq d dt j-vvn n1 pp-f n1 vhd po31 ord n1. (14) sermon (DIV1) 213 Page 100
2049 Some that are Romish recusants are seemingly very mercifull to the poore; some that Are Romish recusants Are seemingly very merciful to the poor; d cst vbr np1 n2 vbr av-vvg j j p-acp dt j; (14) sermon (DIV1) 213 Page 100
2050 perhaps it may be to draw such to their religion: (As some Heretiques are kind and curteous, to draw others to the embracing of their opinions.) So many likewise seem to be very forward to do good, perhaps it may be to draw such to their Religion: (As Some Heretics Are kind and courteous, to draw Others to the embracing of their opinions.) So many likewise seem to be very forward to do good, av pn31 vmb vbi pc-acp vvi d p-acp po32 n1: (c-acp d n2 vbr j cc j, pc-acp vvi n2-jn p-acp dt n-vvg pp-f po32 n2.) av d av vvi pc-acp vbi av av-j pc-acp vdi j, (14) sermon (DIV1) 213 Page 101
2051 when it may be to serve their lusts of coveteousnesse ▪ pride and wantonnesse. Such actions as these cannot be called mercifull or good: when it may be to serve their Lustiest of covetousness ▪ pride and wantonness. Such actions as these cannot be called merciful or good: c-crq pn31 vmb vbi pc-acp vvi po32 n2 pp-f n1 ▪ n1 cc n1. d n2 c-acp d vmbx vbi vvn j cc j: (14) sermon (DIV1) 213 Page 101
2052 but must be referred to that vice which is the ground of them. but must be referred to that vice which is the ground of them. cc-acp vmb vbi vvn p-acp d n1 r-crq vbz dt n1 pp-f pno32. (14) sermon (DIV1) 213 Page 101
2053 If one should tempt a poore man to steale upon consideration of his poverty, or perswade one that is sick to go to Charmers or white Witches for the recovering of health: If one should tempt a poor man to steal upon consideration of his poverty, or persuade one that is sick to go to Charmers or white Witches for the recovering of health: cs pi vmd vvi dt j n1 pc-acp vvi p-acp n1 pp-f po31 n1, cc vvi pi cst vbz j pc-acp vvi p-acp n2 cc j-jn n2 p-acp dt n-vvg pp-f n1: (14) sermon (DIV1) 213 Page 101
2054 these actions could not be mercifull, but rather must be referred to the head of cruelty, to the poore soules of such persons so tempted so perswaded and advised. these actions could not be merciful, but rather must be referred to the head of cruelty, to the poor Souls of such Persons so tempted so persuaded and advised. d n2 vmd xx vbi j, cc-acp av-c vmb vbi vvn p-acp dt n1 pp-f n1, p-acp dt j n2 pp-f d n2 av vvn av vvn cc vvn. (14) sermon (DIV1) 213 Page 101
2055 But because it pleaseth the spirit of God in Scripture to use termes and words promiscuously sometimes in predications both of God and men; But Because it Pleases the Spirit of God in Scripture to use terms and words promiscuously sometime in predications both of God and men; p-acp c-acp pn31 vvz dt n1 pp-f np1 p-acp n1 pc-acp vvi n2 cc n2 av-j av p-acp n2 d pp-f np1 cc n2; (14) sermon (DIV1) 214 Page 101
2056 and even about the attribute of goodnes lately handled, and this of mercy now in hand; and even about the attribute of Goodness lately handled, and this of mercy now in hand; cc av p-acp dt n1 pp-f n1 av-j vvn, cc d pp-f n1 av p-acp n1; (14) sermon (DIV1) 214 Page 101
2057 one word doth signifie either thing, mercy sometimes being used for goodnes, and goodnes put to signifie mercy: one word does signify either thing, mercy sometime being used for Goodness, and Goodness put to signify mercy: crd n1 vdz vvi d n1, n1 av vbg vvn p-acp n1, cc n1 vvd pc-acp vvi n1: (14) sermon (DIV1) 214 Page 101
2058 it will be worth our inquiry a little to see what the difference is between these two vertues, it will be worth our inquiry a little to see what the difference is between these two Virtues, pn31 vmb vbi j po12 n1 dt j pc-acp vvi r-crq dt n1 vbz p-acp d crd n2, (14) sermon (DIV1) 214 Page 101
2059 and also that of love which is often taken to be the same with goodnes and mercy. and also that of love which is often taken to be the same with Goodness and mercy. cc av d pp-f n1 r-crq vbz av vvn pc-acp vbi dt d p-acp n1 cc n1. (14) sermon (DIV1) 214 Page 101
2060 As to make this appeare to be so I remember a passage in Dr. Sibs his soule conflict Page 446. touching love, goodnes and mercy in God, which I will relate. As to make this appear to be so I Remember a passage in Dr. Sibs his soul conflict Page 446. touching love, Goodness and mercy in God, which I will relate. p-acp pc-acp vvi d vvi pc-acp vbi av pns11 vvb dt n1 p-acp n1 np1 po31 n1 n1 n1 crd j-vvg n1, n1 cc n1 p-acp np1, r-crq pns11 vmb vvi. (14) sermon (DIV1) 214 Page 101
2061 It is good to see blessings as they issue from grace and mercy, it much commends any blessing to see the love and favour of God in it. It is good to see blessings as they issue from grace and mercy, it much commends any blessing to see the love and favour of God in it. pn31 vbz j pc-acp vvi n2 c-acp pns32 vvb p-acp n1 cc n1, pn31 av-d vvz d n1 pc-acp vvi dt n1 cc n1 pp-f np1 p-acp pn31. (14) sermon (DIV1) 214 Page 101
2062 In those words ye see he puts a difference betweene blessings (which I take to be the same with good things bestowed) and mercy, In those words you see he puts a difference between blessings (which I take to be the same with good things bestowed) and mercy, p-acp d n2 pn22 vvb pns31 vvz dt n1 p-acp n2 (r-crq pns11 vvb pc-acp vbi dt d p-acp j n2 vvn) cc n1, (14) sermon (DIV1) 214 Page 101
2063 and grace, and the love and favour of God: and yet all these foure last words are used for one and the same thing; and grace, and the love and favour of God: and yet all these foure last words Are used for one and the same thing; cc n1, cc dt n1 cc n1 pp-f np1: cc av d d crd ord n2 vbr vvn p-acp crd cc dt d n1; (14) sermon (DIV1) 214 Page 101
2064 which in so experienced an artist is to be taken notice of. As if mercy and love were one and the same thing. which in so experienced an artist is to be taken notice of. As if mercy and love were one and the same thing. r-crq p-acp av vvn dt n1 vbz pc-acp vbi vvn n1 pp-f. p-acp cs n1 cc n1 vbdr crd cc dt d n1. (14) sermon (DIV1) 214 Page 101
2065 And yet in many places of Scripture, we find goodnes & mercy taken in the same sense, And yet in many places of Scripture, we find Goodness & mercy taken in the same sense, cc av p-acp d n2 pp-f n1, pns12 vvb n1 cc n1 vvn p-acp dt d n1, (14) sermon (DIV1) 214 Page 101
2066 & mercy and love somtimes distinguished, for satisfaction herein, and clearing of this difficultie, we must know: & mercy and love sometimes distinguished, for satisfaction herein, and clearing of this difficulty, we must know: cc n1 cc n1 av vvn, p-acp n1 av, cc vvg pp-f d n1, pns12 vmb vvi: (14) sermon (DIV1) 214 Page 101
2067 that if we restraine the word mercy to his proper signification, according to the etymon of the word & the definition of the vertue; that if we restrain the word mercy to his proper signification, according to the etymon of the word & the definition of the virtue; cst cs pns12 vvb dt n1 n1 p-acp po31 j n1, vvg p-acp dt n1 pp-f dt n1 cc dt n1 pp-f dt n1; (14) sermon (DIV1) 214 Page 101
2068 to wit to rid one out of a notable distress or misery from an aflicted & compassionate heart towards him: to wit to rid one out of a notable distress or misery from an afflicted & compassionate heart towards him: p-acp n1 pc-acp vvi pi av pp-f dt j n1 cc n1 p-acp dt j-vvn cc j n1 p-acp pno31: (14) sermon (DIV1) 214 Page 101
2069 then mercy hath a narrower object then goodnes or love. then mercy hath a narrower Object then Goodness or love. av n1 vhz dt jc n1 cs n1 cc n1. (14) sermon (DIV1) 214 Page 101
2070 But yet because usually such workes as we call workes of mercy, proceed from the affection of love, But yet Because usually such works as we call works of mercy, proceed from the affection of love, p-acp av c-acp av-j d n2 c-acp pns12 vvb n2 pp-f n1, vvb p-acp dt n1 pp-f n1, (14) sermon (DIV1) 214 Page 101
2071 and that love which we call the love of good will towards our neighbour, doth in a sort wholly live in workes of mercy (for the love of complacency is of another nature) I say for this cause: and that love which we call the love of good will towards our neighbour, does in a sort wholly live in works of mercy (for the love of complacency is of Another nature) I say for this cause: cc d n1 r-crq pns12 vvb dt n1 pp-f j n1 p-acp po12 n1, vdz p-acp dt n1 av-jn vvi p-acp n2 pp-f n1 (c-acp dt n1 pp-f n1 vbz pp-f j-jn n1) pns11 vvb p-acp d n1: (14) sermon (DIV1) 214 Page 102
2072 love mercy and goodnes are sometimes used to signifie one and the same readines to do good to all, love mercy and Goodness Are sometime used to signify one and the same readiness to do good to all, vvb n1 cc n1 vbr av vvn pc-acp vvi crd cc dt d n1 pc-acp vdi j p-acp d, (14) sermon (DIV1) 214 Page 102
2073 or help any, and to be of a loving deportment. or help any, and to be of a loving deportment. cc vvi d, cc pc-acp vbi pp-f dt j-vvg n1. (14) sermon (DIV1) 214 Page 102
2074 Howsoever therefore there may be use of destinctions sometimes, to wit, when we speake particularly of them as vertues in men, Howsoever Therefore there may be use of Distinctions sometime, to wit, when we speak particularly of them as Virtues in men, c-acp av pc-acp vmb vbi n1 pp-f n2 av, pc-acp vvi, c-crq pns12 vvb av-jn pp-f pno32 c-acp n2 p-acp n2, (14) sermon (DIV1) 214 Page 102
2075 or graces in saints, or attributes in God: or graces in Saints, or attributes in God: cc n2 p-acp n2, cc n2 p-acp np1: (14) sermon (DIV1) 214 Page 102
2076 yet in ordinary popular discourse they come all to one, and so are used by the Holy Ghost oftentimes in Scripture, in passages both concerning God and also men. yet in ordinary popular discourse they come all to one, and so Are used by the Holy Ghost oftentimes in Scripture, in passages both Concerning God and also men. av p-acp j j n1 pns32 vvb d p-acp crd, cc av vbr vvn p-acp dt j n1 av p-acp n1, p-acp n2 d vvg np1 cc av n2. (14) sermon (DIV1) 214 Page 102
2077 But that nothing may be left unsaid to give full satisfaction, I will give you distinct definitions of these three, goodnes or benignity, love of goodwill, But that nothing may be left unsaid to give full satisfaction, I will give you distinct definitions of these three, Goodness or benignity, love of goodwill, p-acp d pix vmb vbi vvn vvn pc-acp vvi j n1, pns11 vmb vvi pn22 j n2 pp-f d crd, n1 cc n1, n1 pp-f n1, (14) sermon (DIV1) 215 Page 102
2078 and mercy as they are attributed to God, and found in men. and mercy as they Are attributed to God, and found in men. cc n1 c-acp pns32 vbr vvn p-acp np1, cc vvd p-acp n2. (14) sermon (DIV1) 215 Page 102
2079 Goodnes is the will of God, whereby he is inclined to do good to creatures and the effects thereof goodness is the will of God, whereby he is inclined to do good to creatures and the effects thereof n1 vbz dt n1 pp-f np1, c-crq pns31 vbz vvn pc-acp vdi j p-acp n2 cc dt n2 av (14) sermon (DIV1) 216 Page 102
2080 Love is the will of God approving what in his creatures is good and agreeable to his holy mind and manifest•d by sundry effects thereof. Love is the will of God approving what in his creatures is good and agreeable to his holy mind and manifest•d by sundry effects thereof. n1 vbz dt n1 pp-f np1 vvg r-crq p-acp po31 n2 vbz j cc j p-acp po31 j n1 cc vvi p-acp j n2 av. (14) sermon (DIV1) 217 Page 102
2081 Mercy is the will of God whereby he is inclined to succour such as are in misery and the manifestation of it in acts accordingly. Mercy is the will of God whereby he is inclined to succour such as Are in misery and the manifestation of it in acts accordingly. n1 vbz dt n1 pp-f np1 c-crq pns31 vbz vvn pc-acp vvi d c-acp vbr p-acp n1 cc dt n1 pp-f pn31 p-acp n2 av-vvg. (14) sermon (DIV1) 218 Page 102
2082 In men, goodnes or benignitie is a disposition and indeavour to make the lives of creatures comfortable, by affording all that may any way conduce thereunto. In men, Goodness or benignity is a disposition and endeavour to make the lives of creatures comfortable, by affording all that may any Way conduce thereunto. p-acp n2, n1 cc n1 vbz dt n1 cc n1 pc-acp vvi dt n2 pp-f n2 j, p-acp vvg d cst vmb d n1 vvi av. (14) sermon (DIV1) 218 Page 102
2083 And love is a certaine propension of the appetite concupiscible unto what is accounted good and fit, And love is a certain propension of the appetite concupiscible unto what is accounted good and fit, cc n1 vbz dt j n1 pp-f dt n1 j p-acp r-crq vbz vvn j cc j, (14) sermon (DIV1) 218 Page 102
2084 for him that loveth and a manifestation of good will and friendship upon occasion both in word and deede to such objects. for him that loves and a manifestation of good will and friendship upon occasion both in word and deed to such objects. p-acp pno31 cst vvz cc dt n1 pp-f j n1 cc n1 p-acp n1 av-d p-acp n1 cc n1 p-acp d n2. (14) sermon (DIV1) 218 Page 102
2085 And mercy said Philosophers is a sicknes of mind conceived from the misery of another stirring up to shew pity and compassion and to succour such a one. And mercy said Philosophers is a sickness of mind conceived from the misery of Another stirring up to show pity and compassion and to succour such a one. cc n1 vvd n2 vbz dt n1 pp-f n1 vvn p-acp dt n1 pp-f n-jn vvg a-acp pc-acp vvi n1 cc n1 cc pc-acp vvi d dt pi. (14) sermon (DIV1) 218 Page 102
2086 But lastly in saints these come to be graces, and so acceptable to God, being fruits of the spirit, tending to God, and having respect to him. But lastly in Saints these come to be graces, and so acceptable to God, being fruits of the Spirit, tending to God, and having respect to him. p-acp ord p-acp n2 d vvb pc-acp vbi n2, cc av j p-acp np1, vbg n2 pp-f dt n1, vvg p-acp np1, cc vhg n1 p-acp pno31. (14) sermon (DIV1) 218 Page 102
2087 So we are full of goodnes towards the bodies and soules of others, communicating what we have for their good and benefitt. So we Are full of Goodness towards the bodies and Souls of Others, communicating what we have for their good and benefit. av pns12 vbr j pp-f n1 p-acp dt n2 cc n2 pp-f n2-jn, vvg r-crq pns12 vhb p-acp po32 j cc n1. (14) sermon (DIV1) 218 Page 102
2088 Shewing love for Gods sake in both word and deed even to them that wrong us and abuse us. Showing love for God's sake in both word and deed even to them that wrong us and abuse us. vvg n1 p-acp ng1 n1 p-acp d n1 cc n1 av p-acp pno32 cst vvb pno12 cc vvb pno12. (14) sermon (DIV1) 218 Page 102
2089 And having bowels of mercy towards all that be in misery, and being ready to do any thing for their succour. And having bowels of mercy towards all that be in misery, and being ready to do any thing for their succour. cc vhg n2 pp-f n1 p-acp d cst vbb p-acp n1, cc vbg j pc-acp vdi d n1 p-acp po32 n1. (14) sermon (DIV1) 218 Page 102
2090 Now of all these three vertues in men, graces in Saints, attributes of God; we are to speake of mercy now as it is to him attributed. Now of all these three Virtues in men, graces in Saints, attributes of God; we Are to speak of mercy now as it is to him attributed. av pp-f d d crd n2 p-acp n2, n2 p-acp n2, n2 pp-f np1; pns12 vbr pc-acp vvi pp-f n1 av c-acp pn31 vbz p-acp pno31 vvd. (14) sermon (DIV1) 218 Page 103
2091 One thing is very necessary to be premised in this discourse, to wit that mercy in God, is not as it is defin'd by Philosophers (as hath beene before hinted) A sicknes of mind conceived from the misery of another. One thing is very necessary to be premised in this discourse, to wit that mercy in God, is not as it is defined by Philosophers (as hath been before hinted) A sickness of mind conceived from the misery of Another. crd n1 vbz av j pc-acp vbi vvn p-acp d n1, pc-acp vvi d n1 p-acp np1, vbz xx c-acp pn31 vbz vvn p-acp n2 (c-acp vhz vbn a-acp vvn) dt n1 pp-f n1 vvn p-acp dt n1 pp-f n-jn. (14) sermon (DIV1) 219 Page 103
2092 For sadnes and afliction of mind cannot be in God, though in Scripture there are such metaphors used. For sadness and affliction of mind cannot be in God, though in Scripture there Are such metaphors used. p-acp n1 cc n1 pp-f n1 vmbx vbi p-acp np1, cs p-acp n1 pc-acp vbr d n2 vvn. (14) sermon (DIV1) 219 Page 103
2093 But mercy in God is his very essence whereby he is infinitely disposed to helpe succour and comfort such as be in any miserable condition. Those expressions in Scripture. But mercy in God is his very essence whereby he is infinitely disposed to help succour and Comfort such as be in any miserable condition. Those expressions in Scripture. p-acp n1 p-acp np1 vbz po31 j n1 c-crq pns31 vbz av-j vvn pc-acp vvi n1 cc vvi d c-acp vbb p-acp d j n1. d n2 p-acp n1. (14) sermon (DIV1) 219 Page 103
2094 In their afflictions he was afflicted. And mine heart is turned within me, my repentings are kindled together. Are borrowed Phrases. In their afflictions he was afflicted. And mine heart is turned within me, my repentings Are kindled together. are borrowed Phrases. p-acp po32 n2 pns31 vbds vvn. cc po11 n1 vbz vvn p-acp pno11, po11 n2-vvg vbr vvn av. vbr vvn n2. (14) sermon (DIV1) 219 Page 103
2095 As from the turning of the bowells in men at the fight of an object of pitty. As from the turning of the bowels in men At the fight of an Object of pity. p-acp p-acp dt n-vvg pp-f dt n2 p-acp n2 p-acp dt n1 pp-f dt n1 pp-f n1. (14) sermon (DIV1) 219 Page 103
2096 And yet in men this is not mercy it selfe, but a companion of pitty. And yet in men this is not mercy it self, but a Companion of pity. cc av p-acp n2 d vbz xx n1 pn31 n1, cc-acp dt n1 pp-f n1. (14) sermon (DIV1) 219 Page 103
2097 Yet because by it our mercy is made known, we call it by the name of mercy. Yet Because by it our mercy is made known, we call it by the name of mercy. av c-acp p-acp pn31 po12 n1 vbz vvn vvn, pns12 vvb pn31 p-acp dt n1 pp-f n1. (14) sermon (DIV1) 219 Page 103
2098 We call rowling of bowells mercy, and mercy rowling of bowells, which yet is but a companion of it, We call rolling of bowels mercy, and mercy rolling of bowels, which yet is but a Companion of it, pns12 vvi j-vvg pp-f n2 n1, cc n1 j-vvg pp-f n2, r-crq av vbz p-acp dt n1 pp-f pn31, (14) sermon (DIV1) 219 Page 103
2099 and that in men only and not in God. Mercy may be without it, and in God allwaies is; and that in men only and not in God. Mercy may be without it, and in God always is; cc cst p-acp n2 j cc xx p-acp np1. n1 vmb vbi p-acp pn31, cc p-acp np1 av vbz; (14) sermon (DIV1) 219 Page 103
2100 because God hath no bowels to be turned, God is one most simple essence, and hath no qualities. Because God hath no bowels to be turned, God is one most simple essence, and hath no qualities. c-acp np1 vhz dx n2 pc-acp vbi vvn, np1 vbz pi av-ds j n1, cc vhz dx n2. (14) sermon (DIV1) 219 Page 103
2101 And therefore when we say God is merciful, we speak of him metaphorically, as when we say God is angry. And Therefore when we say God is merciful, we speak of him metaphorically, as when we say God is angry. cc av c-crq pns12 vvb np1 vbz j, pns12 vvb pp-f pno31 av-j, c-acp c-crq pns12 vvb np1 vbz j. (14) sermon (DIV1) 219 Page 103
2102 Anger is a turbulency of spirit, but there is no such thing in God. The effects of that which is called anger in God, are often put for ang•r: Anger is a turbulency of Spirit, but there is no such thing in God. The effects of that which is called anger in God, Are often put for ang•r: n1 vbz dt n1 pp-f n1, cc-acp pc-acp vbz dx d n1 p-acp np1. dt n2 pp-f d r-crq vbz vvn n1 p-acp np1, vbr av vvn p-acp n1: (14) sermon (DIV1) 219 Page 103
2103 as when we see the punishment and scourges on the backes of wicked men we conclude that God is angry. as when we see the punishment and scourges on the backs of wicked men we conclude that God is angry. c-acp c-crq pns12 vvb dt n1 cc vvz p-acp dt n2 pp-f j n2 pns12 vvb cst np1 vbz j. (14) sermon (DIV1) 219 Page 103
2104 In like manner when we see the rod taken of and cast into the fire (which is an effect of mercy) we say God is mercifull. In like manner when we see the rod taken of and cast into the fire (which is an Effect of mercy) we say God is merciful. p-acp j n1 c-crq pns12 vvb dt n1 vvn pp-f cc vvn p-acp dt n1 (r-crq vbz dt n1 pp-f n1) pns12 vvb np1 vbz j. (14) sermon (DIV1) 219 Page 103
2105 But mercy in God signifi•th two things. First an inclination in his heavenly Majesty to shew mercy. But mercy in God signifi•th two things. First an inclination in his heavenly Majesty to show mercy. p-acp n1 p-acp np1 vhz crd n2. ord dt n1 p-acp po31 j n1 pc-acp vvi n1. (14) sermon (DIV1) 219 Page 103
2106 Secondly the effects of his supposed affection, which is his helping of the miserable creature, or a making out of God to such as have need of helpe and pitty. Secondly the effects of his supposed affection, which is his helping of the miserable creature, or a making out of God to such as have need of help and pity. ord dt n2 pp-f po31 j-vvn n1, r-crq vbz po31 j-vvg pp-f dt j n1, cc dt vvg av pp-f np1 p-acp d c-acp vhb n1 pp-f n1 cc n1. (14) sermon (DIV1) 221 Page 103
2107 The affection of mercy in men is knowne by that griefe that accompanies it, but such a companion of mercy cannot be in God. The affection of mercy in men is known by that grief that Accompanies it, but such a Companion of mercy cannot be in God. dt n1 pp-f n1 p-acp n2 vbz vvn p-acp d n1 cst vvz pn31, p-acp d dt n1 pp-f n1 vmbx vbi p-acp np1. (14) sermon (DIV1) 221 Page 103
2108 O mercy is a glorious attribute of God, he is a very sea of mercy, he is never dry. O mercy is a glorious attribute of God, he is a very sea of mercy, he is never dry. sy n1 vbz dt j n1 pp-f np1, pns31 vbz dt j n1 pp-f n1, pns31 vbz av-x j. (14) sermon (DIV1) 221 Page 103
2109 Amongst men he that is fullest of pitty is but a drop of it. Their pitty falls infinitly short of what is in God. among men he that is Fullest of pity is but a drop of it. Their pity falls infinitely short of what is in God. p-acp n2 pns31 cst vbz js pp-f n1 vbz p-acp dt n1 pp-f pn31. po32 n1 vvz av-j j pp-f r-crq vbz p-acp np1. (14) sermon (DIV1) 221 Page 103
2110 And this mercy of God is either generall to all his creatures or speciall unto mankind or more speciall and peculiar, that whereby he is said to be mercifull to his elect unto eternall life, And this mercy of God is either general to all his creatures or special unto mankind or more special and peculiar, that whereby he is said to be merciful to his elect unto Eternal life, cc d n1 pp-f np1 vbz d n1 p-acp d po31 n2 cc j p-acp n1 cc av-dc j cc j, cst c-crq pns31 vbz vvn pc-acp vbi j p-acp po31 j-vvn p-acp j n1, (14) sermon (DIV1) 222 Page 104
2111 and freedom from the wrath to come. and freedom from the wrath to come. cc n1 p-acp dt n1 pc-acp vvi. (14) sermon (DIV1) 222 Page 104
2112 Let us view the generall mercy of God to all his creatures. Three things present themselves to be looked upon. Let us view the general mercy of God to all his creatures. Three things present themselves to be looked upon. vvb pno12 vvi dt j n1 pp-f np1 p-acp d po31 n2. crd n2 vvb px32 pc-acp vbi vvn p-acp. (14) sermon (DIV1) 222 Page 104
2113 First the raising up of all creatures out of nothing. Gen. 1.1. In the beginning God created the heavens and the earth. First the raising up of all creatures out of nothing. Gen. 1.1. In the beginning God created the heavens and the earth. ord dt n-vvg a-acp pp-f d n2 av pp-f pix. np1 crd. p-acp dt n1 np1 vvd dt n2 cc dt n1. (14) sermon (DIV1) 223 Page 104
2114 Secondly, The extension of tender mercies of providence towards all creatures wraped up in misery, of which see Psalme 145.9. The Lord is good to all: Secondly, The extension of tender Mercies of providence towards all creatures wrapped up in misery, of which see Psalm 145.9. The Lord is good to all: ord, dt n1 pp-f j n2 pp-f n1 p-acp d n2 vvn a-acp p-acp n1, pp-f r-crq vvb n1 crd. dt n1 vbz j p-acp d: (14) sermon (DIV1) 224 Page 104
2115 and his tender mercies are over all his workes. and his tender Mercies Are over all his works. cc po31 j n2 vbr p-acp d po31 n2. (14) sermon (DIV1) 224 Page 104
2116 His mercy is over and upon all his workes, as the warmth of the hen is over all the eggs, to warm, His mercy is over and upon all his works, as the warmth of the hen is over all the eggs, to warm, po31 n1 vbz a-acp cc p-acp d po31 n2, c-acp dt n1 pp-f dt n1 vbz p-acp d dt n2, pc-acp vvi, (14) sermon (DIV1) 224 Page 104
2117 and cherish, and nourish them, so Gods mercy is over all his works, to cherish and nourish, and perfect them, that is, it is shewed forth upon them all. and cherish, and nourish them, so God's mercy is over all his works, to cherish and nourish, and perfect them, that is, it is showed forth upon them all. cc vvi, cc vvi pno32, av npg1 n1 vbz p-acp d po31 n2, pc-acp vvi cc vvi, cc vvi pno32, cst vbz, pn31 vbz vvn av p-acp pno32 d. (14) sermon (DIV1) 224 Page 104
2118 Thirdly, When creatures be in destresse and cry in their kind, God heares them and relieves them. Psalme 147.9. He giveth to the beast his food: Thirdly, When creatures be in destresse and cry in their kind, God hears them and relieves them. Psalm 147.9. He gives to the beast his food: ord, c-crq n2 vbb p-acp n1 cc n1 p-acp po32 n1, np1 vvz pno32 cc vvz pno32. n1 crd. pns31 vvz p-acp dt n1 po31 n1: (14) sermon (DIV1) 225 Page 104
2119 and to the young Ravens which cry. Next for speciall mercies towards men. As he hath raised them with other creatures out of nothing; and to the young Ravens which cry. Next for special Mercies towards men. As he hath raised them with other creatures out of nothing; cc p-acp dt j n2 r-crq vvb. ord p-acp j n2 p-acp n2. p-acp pns31 vhz vvn pno32 p-acp j-jn n2 av pp-f pix; (14) sermon (DIV1) 225 Page 104
2120 so he hath lifted up in the creation humanitie to a supernaturall life. so he hath lifted up in the creation humanity to a supernatural life. av pns31 vhz vvn a-acp p-acp dt n1 n1 p-acp dt j n1. (14) sermon (DIV1) 226 Page 104
2121 And although these two acts of God may more properly be referred to the goodnes of God: And although these two acts of God may more properly be referred to the Goodness of God: cc cs d crd n2 pp-f np1 vmb av-dc av-j vbi vvn p-acp dt n1 pp-f np1: (14) sermon (DIV1) 226 Page 104
2122 yet surely his provision made of other creatures for their service, and his relieving their miseries with supplies; yet surely his provision made of other creatures for their service, and his relieving their misery's with supplies; av av-j po31 n1 vvn pp-f j-jn n2 p-acp po32 n1, cc po31 vvg po32 n2 p-acp n2; (14) sermon (DIV1) 226 Page 104
2123 makes it appeare, that out of his mercy he is the Saviour of all men, though especially of them that beleeve. 1 Tim. 4.10. makes it appear, that out of his mercy he is the Saviour of all men, though especially of them that believe. 1 Tim. 4.10. vvz pn31 vvi, cst av pp-f po31 n1 pns31 vbz dt n1 pp-f d n2, c-acp av-j pp-f pno32 cst vvb. crd np1 crd. (14) sermon (DIV1) 226 Page 104
2124 But now for this singular mercies to his Church, besides those in which they are in commons with all other men and creatures: But now for this singular Mercies to his Church, beside those in which they Are in commons with all other men and creatures: p-acp av p-acp d j n2 p-acp po31 n1, p-acp d p-acp r-crq pns32 vbr p-acp n2 p-acp d j-jn n2 cc n2: (14) sermon (DIV1) 226 Page 104
2125 whereof (with a little helpe) the reparation of that whole kind may go for one of the common ones. whereof (with a little help) the reparation of that Whole kind may go for one of the Common ones. c-crq (p-acp dt j n1) dt n1 pp-f d j-jn n1 vmb vvi p-acp crd pp-f dt j pi2. (14) sermon (DIV1) 226 Page 104
2126 God hath shewed his mercy in giving a Saviour to mankinde, faith Mr. Perkines, Marke I pray, to mankind. And John 3.16. God hath showed his mercy in giving a Saviour to mankind, faith Mr. Perkines, Mark I pray, to mankind. And John 3.16. np1 vhz vvn po31 n1 p-acp vvg dt n1 p-acp n1, n1 n1 vvz, vvb pns11 vvb, p-acp n1. cc np1 crd. (14) sermon (DIV1) 226 Page 104
2127 God so loved the world that he sent his only begotten Sonne, &c, I say besides this, he shews his mercy to his Church and people, in delivering them from the curse, God so loved the world that he sent his only begotten Son, etc., I say beside this, he shows his mercy to his Church and people, in delivering them from the curse, np1 av vvd dt n1 cst pns31 vvd po31 j vvn n1, av, pns11 vvb a-acp d, pns31 vvz po31 n1 p-acp po31 n1 cc n1, p-acp vvg pno32 p-acp dt n1, (14) sermon (DIV1) 226 Page 104
2128 and giving them the means of salvation, and vouchsafing them secure of remission of sinnes here, and life everlasting hereafter. and giving them the means of salvation, and vouchsafing them secure of remission of Sins Here, and life everlasting hereafter. cc vvg pno32 dt n2 pp-f n1, cc vvg pno32 j pp-f n1 pp-f n2 av, cc n1 j av. (14) sermon (DIV1) 226 Page 104
2129 But that these mercies of the Lord may not passe so: But that these Mercies of the Lord may not pass so: p-acp cst d n2 pp-f dt n1 vmb xx vvi av: (14) sermon (DIV1) 226 Page 104
2130 I shall here fasten a while, to speak of the reparation of lost man fallen in Adam unto sinne and naturall miseries, I shall Here fasten a while, to speak of the reparation of lost man fallen in Adam unto sin and natural misery's, pns11 vmb av vvi dt n1, pc-acp vvi pp-f dt n1 pp-f j-vvn n1 vvn p-acp np1 p-acp n1 cc j n2, (14) sermon (DIV1) 226 Page 104
2131 and liable by this fall to eternall death. The raising of them up, and the underpropping of them with greater helps then before; and liable by this fallen to Eternal death. The raising of them up, and the underpropping of them with greater helps then before; cc j p-acp d n1 p-acp j n1. dt n-vvg pp-f pno32 a-acp, cc dt n-vvg pp-f pno32 p-acp jc n2 cs a-acp; (14) sermon (DIV1) 226 Page 104
2132 sure here abundant goodnes and mercy doth shine out very gloriously. sure Here abundant Goodness and mercy does shine out very gloriously. av-j av j n1 cc n1 vdz vvi av av av-j. (14) sermon (DIV1) 226 Page 105
2133 Here we may by the way speake of those severall kindes of mercy which some have observed to be in God, Here we may by the Way speak of those several Kinds of mercy which Some have observed to be in God, av pns12 vmb p-acp dt n1 vvb pp-f d j n2 pp-f n1 r-crq d vhb vvn pc-acp vbi p-acp np1, (14) sermon (DIV1) 226 Page 105
2134 and so we shall next come unto the branches of that mercy, which is the great mercy of all towards such of the faln race of Adam, as by Christ are raised up to enjoy everlasting life. and so we shall next come unto the branches of that mercy, which is the great mercy of all towards such of the fallen raze of Adam, as by christ Are raised up to enjoy everlasting life. cc av pns12 vmb ord vvi p-acp dt n2 pp-f d n1, r-crq vbz dt j n1 pp-f d p-acp d pp-f dt j-vvn n1 pp-f np1, a-acp p-acp np1 vbr vvn a-acp pc-acp vvi j n1. (14) sermon (DIV1) 226 Page 105
2135 The mercies of God extended in this life may be reduced to five heads. The Mercies of God extended in this life may be reduced to five Heads. dt n2 pp-f np1 vvd p-acp d n1 vmb vbi vvn p-acp crd n2. (14) sermon (DIV1) 227 Page 105
2136 The First whereof, is rewarding mercy, This is when such as do well, though they do ill also (as who liveth and sinneth not?) are rewarded: The First whereof, is rewarding mercy, This is when such as do well, though they do ill also (as who lives and Sinneth not?) Are rewarded: dt ord c-crq, vbz vvg n1, d vbz c-crq d c-acp vdb av, cs pns32 vdb j-jn av (c-acp r-crq vvz cc vvz xx?) vbr vvn: (14) sermon (DIV1) 228 Page 105
2137 Mercy rejoyceth against judgement, James 2.13. And God passeth by what is done amisse, and rewardeth what is well done. Mercy Rejoiceth against judgement, James 2.13. And God passes by what is done amiss, and Rewardeth what is well done. n1 vvz p-acp n1, np1 crd. cc np1 vvz p-acp r-crq vbz vdn av, cc vvz r-crq vbz av vdn. (14) sermon (DIV1) 228 Page 105
2138 He doth good to his servants that feare him, and forgetteth not their works of faith and labour of love and actions of obedience, He does good to his Servants that Fear him, and forgetteth not their works of faith and labour of love and actions of Obedience, pns31 vdz av-j p-acp po31 n2 cst vvb pno31, cc vvz xx po32 n2 pp-f n1 cc n1 pp-f n1 cc n2 pp-f n1, (14) sermon (DIV1) 228 Page 105
2139 but of his mercy rewardeth them. Secondly, He hath also pardoning mercy. As he crowneth with loving kindnesse and tender mercies. Psalm 103.4. So he forgiveth iniquities ver. but of his mercy Rewardeth them. Secondly, He hath also pardoning mercy. As he Crowneth with loving kindness and tender Mercies. Psalm 103.4. So he forgiveth iniquities for. cc-acp pp-f po31 n1 vvz pno32. ord, pns31 vhz av vvg n1. p-acp pns31 vvz p-acp j-vvg n1 cc j n2. np1 crd. np1 pns31 vvz n2 p-acp. (14) sermon (DIV1) 228 Page 105
2140 the third of the same Psalme. This is that mercy which David prayeth for, Psal. 25.7. Remember not the sinns of my youth nor my transgressions: the third of the same Psalm. This is that mercy which David Prayeth for, Psalm 25.7. remember not the Sins of my youth nor my transgressions: dt ord pp-f dt d n1. d vbz d n1 r-crq np1 vvz p-acp, np1 crd. vvb xx dt n2 pp-f po11 n1 ccx po11 n2: (14) sermon (DIV1) 229 Page 105
2141 according to thy mercy remember thou me, for thy goodnes sake O Lord. according to thy mercy Remember thou me, for thy Goodness sake Oh Lord. vvg p-acp po21 n1 vvb pns21 pno11, p-acp po21 n1 n1 uh n1. (14) sermon (DIV1) 229 Page 105
2142 Thirdly, God also hath prevaling mercy, when he keepeth us from those evills either of sinne or punishment that he seeth we are running into. Thirdly, God also hath prevailing mercy, when he Keepeth us from those evils either of sin or punishment that he sees we Are running into. ord, np1 av vhz j-vvg n1, c-crq pns31 vvz pno12 p-acp d n2-jn av-d pp-f n1 cc n1 cst pns31 vvz pns12 vbr vvg p-acp. (14) sermon (DIV1) 230 Page 105
2143 So sometimes when the Lord sees his servants hastening to the committing of sinne, which will certainly bring sorrow upon us; So sometime when the Lord sees his Servants hastening to the committing of sin, which will Certainly bring sorrow upon us; av av c-crq dt n1 vvz po31 n2 vvg p-acp dt vvg pp-f n1, r-crq vmb av-j vvi n1 p-acp pno12; (14) sermon (DIV1) 230 Page 105
2144 he hindereth and preventeth the doing of these things. And so when wicked men plot to bring misery on the people of God: he hindereth and preventeth the doing of these things. And so when wicked men plot to bring misery on the people of God: pns31 vvz cc vvz dt vdg pp-f d n2. cc av c-crq j n2 vvb pc-acp vvi n1 p-acp dt n1 pp-f np1: (14) sermon (DIV1) 230 Page 105
2145 as Haman did concerning the Jews in Ester, God hinders it. as Haman did Concerning the jews in Ester, God hinders it. c-acp np1 vdd vvg dt np2 p-acp np1, np1 vvz pn31. (14) sermon (DIV1) 230 Page 105
2146 So when more then forty had bound themselves under a curse, neither to eate nor drink till they had killed Paul Acts 23. God prevents it by his providence, the story is obvious. So when more then forty had bound themselves under a curse, neither to eat nor drink till they had killed Paul Acts 23. God prevents it by his providence, the story is obvious. av c-crq dc cs crd vhd vvn px32 p-acp dt n1, av-dx pc-acp vvi ccx n1 c-acp pns32 vhd vvn np1 n2 crd np1 vvz pn31 p-acp po31 n1, dt n1 vbz j. (14) sermon (DIV1) 230 Page 105
2147 This is Gods preventing mercy, to keep us from sinne; and so from the punishment due for sinne, and from the Conspiracies of evill men: This is God's preventing mercy, to keep us from sin; and so from the punishment due for sin, and from the Conspiracies of evil men: d vbz n2 vvg n1, pc-acp vvi pno12 p-acp n1; cc av p-acp dt n1 j-jn p-acp n1, cc p-acp dt n2 pp-f j-jn n2: (14) sermon (DIV1) 230 Page 105
2148 Fourthly, God sometimes sheweth mercy in delivering his people out of sinne, and from afflictions and sorrows lying on them for sinne. Fourthly, God sometime shows mercy in delivering his people out of sin, and from afflictions and sorrows lying on them for sin. ord, np1 av vvz n1 p-acp vvg po31 n1 av pp-f n1, cc p-acp n2 cc n2 vvg p-acp pno32 p-acp n1. (14) sermon (DIV1) 231 Page 106
2149 Though he sometimes let them fall into the evill of sinne or punishment; yet he is pleased to helpe up and take them out againe. Though he sometime let them fallen into the evil of sin or punishment; yet he is pleased to help up and take them out again. cs pns31 av vvd pno32 vvi p-acp dt n-jn pp-f n1 cc n1; av pns31 vbz vvn pc-acp vvi a-acp cc vvi pno32 av av. (14) sermon (DIV1) 231 Page 106
2150 This is another mercifull dispensation of God. This is Another merciful Dispensation of God. d vbz j-jn j n1 pp-f np1. (14) sermon (DIV1) 231 Page 106
2151 There cannot be greater objects of pity then men and women that go on in sinne. There cannot be greater objects of pity then men and women that go on in sin. pc-acp vmbx vbi jc n2 pp-f n1 av n2 cc n2 cst vvb a-acp p-acp n1. (14) sermon (DIV1) 231 Page 106
2152 God comes and sees such and raiseth some up out of that gulfe, in which thousands do yet lye, that never met with this mercifull hand of God to help them out. God comes and sees such and Raiseth Some up out of that gulf, in which thousands doe yet lie, that never met with this merciful hand of God to help them out. np1 vvz cc vvz d cc vvz d a-acp av pp-f d n1, p-acp r-crq crd n1 av vvi, cst av-x vvd p-acp d j n1 pp-f np1 pc-acp vvi pno32 av. (14) sermon (DIV1) 231 Page 106
2153 In this sence, he hath mercy on whom he will have mercy. Rom. 9.15. In this sense, he hath mercy on whom he will have mercy. Rom. 9.15. p-acp d n1, pns31 vhz n1 p-acp ro-crq pns31 vmb vhi n1. np1 crd. (14) sermon (DIV1) 231 Page 106
2154 And therefore it is a great mercy of God to give men grace to repent of their sinnes, And Therefore it is a great mercy of God to give men grace to Repent of their Sins, cc av pn31 vbz dt j n1 pp-f np1 pc-acp vvi n2 vvi pc-acp vvi pp-f po32 n2, (14) sermon (DIV1) 231 Page 106
2155 and not to let them ly still in them. and not to let them lie still in them. cc xx pc-acp vvi pno32 vvi av p-acp pno32. (14) sermon (DIV1) 231 Page 106
2156 And doubtles such as the Lord loves, he will one way or another fetch them off from their sinfull courses. And doubtless such as the Lord loves, he will one Way or Another fetch them off from their sinful courses. cc av-j d c-acp dt n1 vvz, pns31 vmb crd n1 cc n-jn vvb pno32 a-acp p-acp po32 j n2. (14) sermon (DIV1) 231 Page 106
2157 He will do as kind and wise fathers do with their disobedient children, he will double and treble his fatherly strokes on us untill he amends us, He will do as kind and wise Father's do with their disobedient children, he will double and triple his fatherly Strokes on us until he amends us, pns31 vmb vdi c-acp j cc j n2 vdb p-acp po32 j n2, pns31 vmb vvi cc vvi po31 j n2 p-acp pno12 c-acp pns31 vvz pno12, (14) sermon (DIV1) 231 Page 106
2158 and make us stoop under him, and bring us off from our miscarriages. God permitted David to fall into a woefull gulfe of sinne; and make us stoop under him, and bring us off from our miscarriages. God permitted David to fallen into a woeful gulf of sin; cc vvb pno12 vvi p-acp pno31, cc vvb pno12 a-acp p-acp po12 n2. np1 vvn np1 pc-acp vvi p-acp dt j n1 pp-f n1; (14) sermon (DIV1) 231 Page 106
2159 but here was his great mercy seene in helping him out again. but Here was his great mercy seen in helping him out again. cc-acp av vbds po31 j n1 vvn p-acp vvg pno31 av av. (14) sermon (DIV1) 231 Page 106
2160 And so for Peter, how did he thrice fall most fearfully into that great sinne of denying his master, &c. But in mercy he was holpen out again, he had grace to go forth and weepe bitterly, And so for Peter, how did he thrice fallen most fearfully into that great sin of denying his master, etc. But in mercy he was helped out again, he had grace to go forth and weep bitterly, cc av p-acp np1, q-crq vdd pns31 av vvi av-ds av-j p-acp cst j n1 pp-f vvg po31 n1, av p-acp p-acp n1 pns31 vbds vvn av av, pns31 vhd n1 pc-acp vvi av cc vvi av-j, (14) sermon (DIV1) 231 Page 106
2161 and recovered himselfe a gain in the Church of God, in regard of this esteeme and reputation. and recovered himself a gain in the Church of God, in regard of this esteem and reputation. cc vvd px31 dt n1 p-acp dt n1 pp-f np1, p-acp n1 pp-f d n1 cc n1. (14) sermon (DIV1) 231 Page 106
2162 And so also it is true for grievous troubles, Psalm 34.19. Many are the afflictions of the righteous: And so also it is true for grievous Troubles, Psalm 34.19. Many Are the afflictions of the righteous: cc av av pn31 vbz j p-acp j n2, n1 crd. d vbr dt n2 pp-f dt j: (14) sermon (DIV1) 231 Page 106
2163 but the Lord delivereth him out of them all. Fifthly, There is exercised by God, sparing mercy. but the Lord Delivereth him out of them all. Fifthly, There is exercised by God, sparing mercy. cc-acp dt n1 vvz pno31 av pp-f pno32 d. ord, pc-acp vbz vvn p-acp np1, vvg n1. (14) sermon (DIV1) 231 Page 106
2164 This the Church prayes for often in Scripture. This God promiseth to his people. And shews it many and diverse waies. This the Church prays for often in Scripture. This God promises to his people. And shows it many and diverse ways. np1 dt n1 vvz p-acp av p-acp n1. np1 np1 vvz p-acp po31 n1. cc vvz pn31 d cc j n2. (14) sermon (DIV1) 232 Page 106
2165 Sometimes by not punishing at all, somtimes by deferring punishment. Sometime by not punishing At all, sometimes by deferring punishment. av p-acp xx vvg p-acp d, av p-acp vvg n1. (14) sermon (DIV1) 232 Page 106
2166 Sometimes by moderating his corrections, and sometimes in the very act of afflicting his people for sinne, he shewes a sparing spirit, a mercifull disposition, manifesting how unwilling he is to do what he doth, but that needs he must Sometime by moderating his corrections, and sometime in the very act of afflicting his people for sin, he shows a sparing Spirit, a merciful disposition, manifesting how unwilling he is to do what he does, but that needs he must av p-acp vvg po31 n2, cc av p-acp dt j n1 pp-f vvg po31 n1 p-acp n1, pns31 vvz dt j-vvg n1, dt j n1, vvg c-crq j pns31 vbz pc-acp vdi r-crq pns31 vdz, cc-acp cst av pns31 vmb (14) sermon (DIV1) 232 Page 106
2167 Of•en God passeth by the sinnes of his people, and doth not reckon with them at all for them: Of•en God passes by the Sins of his people, and does not reckon with them At all for them: vvi np1 vvz p-acp dt n2 pp-f po31 n1, cc vdz xx vvi p-acp pno32 p-acp d c-acp pno32: (14) sermon (DIV1) 233 Page 106
2168 As a father spareth his Sonne that serveth him, even when the day commeth that shall burn as an oven, As a father spares his Son that serves him, even when the day comes that shall burn as an oven, p-acp dt n1 vvz po31 n1 cst vvz pno31, av c-crq dt n1 vvz d vmb vvi p-acp dt n1, (14) sermon (DIV1) 233 Page 106
2169 and all the proud and all that do wickedly shall be stubble, &c. Mal. 4.1. which is to be understood of some generall judgements that are upon the earth, then God packs up his jewells and spareth them in that day. and all the proud and all that do wickedly shall be stubble, etc. Malachi 4.1. which is to be understood of Some general Judgments that Are upon the earth, then God packs up his Jewels and spares them in that day. cc d dt j cc d cst vdb av-j vmb vbi n1, av np1 crd. r-crq vbz pc-acp vbi vvn pp-f d j n2 d vbr p-acp dt n1, cs np1 vvz a-acp po31 n2 cc vvz pno32 p-acp d n1. (14) sermon (DIV1) 233 Page 106
2170 Here is an allusion to men that have their houses burning, who do not regard their lumber, their timber stuffe: Here is an allusion to men that have their houses burning, who do not regard their lumber, their timber stuff: av vbz dt n1 p-acp n2 cst vhb po32 n2 vvg, q-crq vdb xx vvi po32 n1, po32 n1 n1: (14) sermon (DIV1) 233 Page 107
2171 but looke to their chiefe writings, coyn and jewels, to preserve them. but look to their chief writings, coin and Jewels, to preserve them. cc-acp vvb p-acp po32 j-jn n2, n1 cc n2, pc-acp vvi pno32. (14) sermon (DIV1) 233 Page 107
2172 So God in common calamities hath a mercifull eye towards and hand over his beloved ones; So God in Common calamities hath a merciful eye towards and hand over his Beloved ones; av np1 p-acp j n2 vhz dt j n1 p-acp cc n1 p-acp po31 j-vvn pi2; (14) sermon (DIV1) 233 Page 107
2173 yea sometimes for the sake of them he saveth, such as are neare and deare unto them. Gen. 19.29. yea sometime for the sake of them he Saveth, such as Are near and deer unto them. Gen. 19.29. uh av p-acp dt n1 pp-f pno32 pns31 vvz, d c-acp vbr j cc j-jn p-acp pno32. np1 crd. (14) sermon (DIV1) 233 Page 107
2174 And it came to passe when God destroyed the cityes of the plaine, that God remembred Abraham, and sent Lot out of the middest of the overthrow, And it Come to pass when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, cc pn31 vvd pc-acp vvi c-crq np1 vvd dt n2 pp-f dt j, cst np1 vvd np1, cc vvd n1 av pp-f dt n1 pp-f dt n1, (14) sermon (DIV1) 233 Page 107
2175 when he overthrew the cities in the which Lot dwelt. So this is one particular in which is seene Gods sparing mercy. when he overthrew the cities in the which Lot dwelled. So this is one particular in which is seen God's sparing mercy. c-crq pns31 vvd dt n2 p-acp dt r-crq n1 vvd. av d vbz pi j p-acp r-crq vbz vvn npg1 vvg n1. (14) sermon (DIV1) 233 Page 107
2176 When God hides his people in times of indignation. When God hides his people in times of Indignation. c-crq np1 vvz po31 n1 p-acp n2 pp-f n1. (14) sermon (DIV1) 233 Page 107
2177 And also when he forgets their sinne and casteth them behind his back, and doth not punish at all. And also when he forgets their sin and Cast them behind his back, and does not Punish At all. cc av c-crq pns31 vvz po32 n1 cc vvz pno32 p-acp po31 n1, cc vdz xx vvi p-acp d. (14) sermon (DIV1) 233 Page 107
2178 These phrases of passing by, and not passing by are usuall in Scripture, and to set forth the mercy of God, in this head of sparing mercy as one breach thereof. These phrases of passing by, and not passing by Are usual in Scripture, and to Set forth the mercy of God, in this head of sparing mercy as one breach thereof. np1 n2 pp-f vvg p-acp, cc xx vvg p-acp vbr j p-acp n1, cc pc-acp vvi av dt n1 pp-f np1, p-acp d n1 pp-f j-vvg n1 p-acp crd n1 av. (14) sermon (DIV1) 233 Page 107
2179 So also Gods adjourning his punishments to a farther day, his suffring his Spirit to strive with men, So also God's adjourning his punishments to a farther day, his suffering his Spirit to strive with men, av av n2 vvg po31 n2 p-acp dt jc n1, po31 vvg po31 n1 pc-acp vvi p-acp n2, (14) sermon (DIV1) 234 Page 107
2180 as he did with the old world. as he did with the old world. c-acp pns31 vdd p-acp dt j n1. (14) sermon (DIV1) 234 Page 107
2181 The long suffring of God waited in the daies of Noah while the Ark was a preparing. 1 Pet. 3.20. The long suffering of God waited in the days of Noah while the Ark was a preparing. 1 Pet. 3.20. dt av-j vvg pp-f np1 vvd p-acp dt n2 pp-f np1 cs dt n1 vbds dt vvg. vvn np1 crd. (14) sermon (DIV1) 234 Page 107
2182 When God was provoked by their sinns, yet he waited one hundred and twenty yeeres. When God was provoked by their Sins, yet he waited one hundred and twenty Years. c-crq np1 vbds vvn p-acp po32 n2, av pns31 vvd crd crd cc crd n2. (14) sermon (DIV1) 234 Page 107
2183 This deferrings of judgment is a branch of that sparing mercy of God which we live under. This deferrings of judgement is a branch of that sparing mercy of God which we live under. d n2-vvg pp-f n1 vbz dt n1 pp-f d j-vvg n1 pp-f np1 r-crq pns12 vvb p-acp. (14) sermon (DIV1) 234 Page 107
2184 But Sirs, the glasse is running all this while, & there is an appointed time for every purpose. But Sirs, the glass is running all this while, & there is an appointed time for every purpose. p-acp n2, dt n1 vbz vvg d d n1, cc pc-acp vbz dt j-vvn n1 p-acp d n1. (14) sermon (DIV1) 234 Page 107
2185 The time appointed will be expired, and though God may seem to have leaden feet: yet be sure he will have Iron hands at last: The time appointed will be expired, and though God may seem to have leaden feet: yet be sure he will have Iron hands At last: dt n1 vvn vmb vbi vvn, cc cs np1 vmb vvi pc-acp vhi j n2: av vbb j pns31 vmb vhi n1 n2 p-acp ord: (14) sermon (DIV1) 234 Page 107
2186 Though he come slowly he will smite surely: Though he come slowly he will smite surely: cs pns31 vvb av-j pns31 vmb vvi av-j: (14) sermon (DIV1) 234 Page 107
2187 O Do not be bold in sin, God is merciful to forbear, to put off & defer his plagues but it will not be wisdom for you to defer to put off your repentance. Oh Do not be bold in since, God is merciful to forbear, to put off & defer his plagues but it will not be Wisdom for you to defer to put off your Repentance. uh vdb xx vbi j p-acp n1, np1 vbz j pc-acp vvi, pc-acp vvi a-acp cc vvi po31 n2 p-acp pn31 vmb xx vbi n1 p-acp pn22 pc-acp vvi pc-acp vvi a-acp po22 n1. (14) sermon (DIV1) 234 Page 107
2188 His spirit will not alway strive. His Spirit will not always strive. po31 n1 vmb xx av vvi. (14) sermon (DIV1) 234 Page 107
2189 He will be paid for forbearance, ye will be left altogether in excusable if his forbearance work not at all with you. He will be paid for forbearance, you will be left altogether in excusable if his forbearance work not At all with you. pns31 vmb vbi vvn p-acp n1, pn22 vmb vbi vvn av p-acp j cs po31 n1 vvb xx p-acp d p-acp pn22. (14) sermon (DIV1) 234 Page 107
2190 And as if the Lord did study to be mercifull in his dealing towards the sons of men: And as if the Lord did study to be merciful in his dealing towards the Sons of men: cc c-acp cs dt n1 vdd vvi pc-acp vbi j p-acp po31 n-vvg p-acp dt n2 pp-f n2: (14) sermon (DIV1) 235 Page 107
2191 what moderations and rebates doth he shew in his punishments, Psalme 78.38. But he being full of compassion forgave their iniquitie and destroyed them not: what moderations and rebates does he show in his punishments, Psalm 78.38. But he being full of compassion forgave their iniquity and destroyed them not: r-crq n2 cc n2 vdz pns31 vvi p-acp po31 n2, n1 crd. p-acp pns31 vbg j pp-f n1 vvd po32 n1 cc vvd pno32 xx: (14) sermon (DIV1) 235 Page 107
2192 but of this branch we have spoken already. Marke therefore what followes, yea many a time turned he his anger away. but of this branch we have spoken already. Mark Therefore what follows, yea many a time turned he his anger away. cc-acp pp-f d n1 pns12 vhb vvn av. n1 av q-crq vvz, uh av-d dt n1 vvd pns31 po31 n1 av. (14) sermon (DIV1) 235 Page 107
2193 Here is another branch of sparing mercy; but yet further, and did not stirre up all his wrath. Here is Another branch of sparing mercy; but yet further, and did not stir up all his wrath. av vbz j-jn n1 pp-f j-vvg n1; cc-acp av av-jc, cc vdd xx vvi a-acp d po31 n1. (14) sermon (DIV1) 235 Page 108
2194 Here ye have all three in one verse. Here you have all three in one verse. av pn22 vhb d crd p-acp crd n1. (14) sermon (DIV1) 235 Page 108
2195 But that which we have now in hand, is the moderation that is in this God of judgment; But that which we have now in hand, is the moderation that is in this God of judgement; p-acp cst r-crq pns12 vhb av p-acp n1, vbz dt n1 cst vbz p-acp d n1 pp-f n1; (14) sermon (DIV1) 235 Page 108
2196 when he must needs punish, he doth it in judgment not in fury. when he must needs Punish, he does it in judgement not in fury. c-crq pns31 vmb av vvi, pns31 vdz pn31 p-acp n1 xx p-acp n1. (14) sermon (DIV1) 235 Page 108
2197 He doth not make a full end, but correct in measure, even when he doth not leave his people altogether unpunished Jer. 46.28. Lament. 3.22. It is of the Lords mercy that we are not utterly consumed. To wit, his sparing mercy. He does not make a full end, but correct in measure, even when he does not leave his people altogether unpunished Jer. 46.28. Lament. 3.22. It is of the lords mercy that we Are not utterly consumed. To wit, his sparing mercy. pns31 vdz xx vvi dt j n1, cc-acp vvb p-acp n1, av c-crq pns31 vdz xx vvi po31 n1 av j np1 crd. np1. crd. pn31 vbz pp-f dt n2 n1 cst pns12 vbr xx av-j vvn. p-acp n1, po31 j-vvg n1. (14) sermon (DIV1) 235 Page 108
2198 Lastly, upon this point or branch of sparing mercy, it is noted by some, that God doth somtimes shew a kind of unwillingnes and loathnes to lay on stripes on the backs of his servants. Lastly, upon this point or branch of sparing mercy, it is noted by Some, that God does sometimes show a kind of unwillingness and loathness to lay on stripes on the backs of his Servants. ord, p-acp d n1 cc n1 pp-f j-vvg n1, pn31 vbz vvn p-acp d, cst np1 vdz av vvi dt n1 pp-f n1 cc n1 pc-acp vvi p-acp n2 p-acp dt n2 pp-f po31 n2. (14) sermon (DIV1) 236 Page 108
2199 He doth not take delight in the putting of his servants to paine. He doth not laugh at their calamitie. He does not take delight in the putting of his Servants to pain. He does not laugh At their calamity. pns31 vdz xx vvi n1 p-acp dt vvg pp-f po31 n2 p-acp n1. pns31 vdz xx vvi p-acp po32 n1. (14) sermon (DIV1) 236 Page 108
2200 But he is brought in groaning while he is whipping, as a father correcting with weeping eies. Hosea. 11.8. How shall I give the up Ephraim, how shall I deceive thee Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together. But he is brought in groaning while he is whipping, as a father correcting with weeping eyes. Hosea. 11.8. How shall I give thee up Ephraim, how shall I deceive thee Israel? how shall I make thee as Admah? how shall I Set thee as Zeboim? mine heart is turned within me, my repentings Are kindled together. p-acp pns31 vbz vvn p-acp vvg cs pns31 vbz vvg, c-acp dt n1 vvg p-acp j-vvg n2. np1. crd. q-crq vmb pns11 vvi pno32 a-acp np1, c-crq vmb pns11 vvi pno21 np1? q-crq vmb pns11 vvi pno21 p-acp np1? q-crq vmb pns11 vvi pno21 p-acp j? po11 n1 vbz vvn p-acp pno11, po11 n2-vvg vbr vvn av. (14) sermon (DIV1) 236 Page 108
2201 Here is a conflict (as it were in the very spirit of God. Here is a conflict (as it were in the very Spirit of God. av vbz dt n1 (c-acp pn31 vbdr p-acp dt j n1 pp-f np1. (14) sermon (DIV1) 236 Page 108
2202 O how shall I do it? O what a sparing heart the Lord hath towards the sons of men? Where he must needs corect them, it is much against his will. O how shall I do it? O what a sparing heart the Lord hath towards the Sons of men? Where he must needs correct them, it is much against his will. sy q-crq vmb pns11 vdi pn31? sy r-crq dt j-vvg n1 dt n1 vhz p-acp dt n2 pp-f n2? c-crq pns31 vmb av vvi pno32, pn31 vbz av-d p-acp po31 n1. (14) sermon (DIV1) 236 Page 108
2203 Truly he never dealt with Christ so as he doth with the sons of men. He spareth not him in any regard at all. Truly he never dealt with christ so as he does with the Sons of men. He spares not him in any regard At all. av-j pns31 av-x vvd p-acp np1 av c-acp pns31 vdz p-acp dt n2 pp-f n2. pns31 vvz xx pno31 p-acp d n1 p-acp d. (14) sermon (DIV1) 236 Page 108
2204 He spared him not in the first way, he tooke not away the punishment, but he gave him up to death. He spared him not in the First Way, he took not away the punishment, but he gave him up to death. pns31 vvd pno31 xx p-acp dt ord n1, pns31 vvd xx av dt n1, cc-acp pns31 vvd pno31 a-acp p-acp n1. (14) sermon (DIV1) 236 Page 108
2205 The cup did not passe away but it was drunk. The cup did not pass away but it was drunk. dt n1 vdd xx vvi av p-acp pn31 vbds vvn. (14) sermon (DIV1) 236 Page 108
2206 Neither was it deferred, but when the houre was come he suffered, he was sacrificed in the time set for it. And that without mitigation. Neither was it deferred, but when the hour was come he suffered, he was sacrificed in the time Set for it. And that without mitigation. av-d vbds pn31 vvn, cc-acp c-crq dt n1 vbds vvn pns31 vvd, pns31 vbds vvn p-acp dt n1 vvn p-acp pn31. cc cst p-acp n1. (14) sermon (DIV1) 236 Page 108
2207 He had not one drop taken out of this bitter cup. Neither was there any relunctancy in God against it. He had not one drop taken out of this bitter cup. Neither was there any relunctancy in God against it. pns31 vhd xx crd n1 vvn av pp-f d j n1. av-d vbds a-acp d n1 p-acp np1 p-acp pn31. (14) sermon (DIV1) 236 Page 108
2208 He did not weepe over him when he was suffring, He never cryed how should I suffer thee my sonne to dye? How should I endure to see thee so used? But it pleased the father. Isai. 53.10. yet it pleased the Lord to bruise him. He did not weep over him when he was suffering, He never cried how should I suffer thee my son to die? How should I endure to see thee so used? But it pleased the father. Isaiah 53.10. yet it pleased the Lord to bruise him. pns31 vdd xx vvi p-acp pno31 c-crq pns31 vbds vvg, pns31 av-x vvn q-crq vmd pns11 vvi pno21 po11 n1 pc-acp vvi? q-crq vmd pns11 vvi pc-acp vvi pno21 av vvn? p-acp pn31 vvd dt n1. np1 crd. av pn31 vvd dt n1 pc-acp vvi pno31. (14) sermon (DIV1) 236 Page 108
2209 He had not only voluntatem but voluptatem. He had not only voluntatem but voluptatem. pns31 vhd xx j fw-la p-acp fw-la. (14) sermon (DIV1) 236 Page 108
2210 He did as it were harden his heart upon him, which made him cry, my God, my God, He did as it were harden his heart upon him, which made him cry, my God, my God, pns31 vdd c-acp pn31 vbdr vvi po31 n1 p-acp pno31, r-crq vvd pno31 vvi, po11 np1, po11 np1, (14) sermon (DIV1) 236 Page 108
2211 why hast thou forsaken me? But you will say, how standeth this with the love of the father; why hast thou forsaken me? But you will say, how Stands this with the love of the father; q-crq vh2 pns21 vvn pno11? p-acp pn22 vmb vvi, q-crq vvz d p-acp dt n1 pp-f dt n1; (14) sermon (DIV1) 236 Page 108
2212 It is said, the father loved the son, why then did he not spare him at all in his suffrings? It is said, the father loved the son, why then did he not spare him At all in his sufferings? pn31 vbz vvn, dt n1 vvd dt n1, uh-crq av vdd pns31 xx vvi pno31 p-acp d p-acp po31 n2? (14) sermon (DIV1) 237 Page 108
2213 I Tell you sirs, there was great reason, why God should not spare Christ, Though he spare us continually. I Tell you Sirs, there was great reason, why God should not spare christ, Though he spare us continually. pns11 vvb pn22 n2, pc-acp vbds j n1, c-crq np1 vmd xx vvi np1, cs pns31 vvb pno12 av-j. (14) sermon (DIV1) 238 Page 109
2214 For. First it delighted God to see his justice satisfied, he would have a full satisfaction to it, It was expedient that all the mercy should be towards the redeemed and none towards the redeemer. For. First it delighted God to see his Justice satisfied, he would have a full satisfaction to it, It was expedient that all the mercy should be towards the redeemed and none towards the redeemer. np1 ord pn31 vvd np1 pc-acp vvi po31 n1 vvn, pns31 vmd vhi dt j n1 p-acp pn31, pn31 vbds j cst d dt n1 vmd vbi p-acp dt j-vvn cc pix p-acp dt n1. (14) sermon (DIV1) 239 Page 109
2215 As Christ stood in our steede he was to satisfie justice, and so to have what he paid for. As christ stood in our steed he was to satisfy Justice, and so to have what he paid for. p-acp np1 vvd p-acp po12 n1 pns31 vbds pc-acp vvi n1, cc av pc-acp vhi r-crq pns31 vvd p-acp. (14) sermon (DIV1) 239 Page 109
2216 Thus justice is exact•d which God could not indure should be trampled under foot. This must needes be a pleasant sight in Gods eyes. Thus Justice is exact•d which God could not endure should be trampled under foot. This must needs be a pleasant sighed in God's eyes. av n1 vbz vvn r-crq np1 vmd xx vvi vmd vbi vvn p-acp n1. d vmb av vbi dt j n1 p-acp npg1 n2. (14) sermon (DIV1) 239 Page 109
2217 That we sinners might have all mercy, he that saved us from our sinnes had no mercy. That we Sinners might have all mercy, he that saved us from our Sins had no mercy. cst pns12 n2 vmd vhi d n1, pns31 cst vvd pno12 p-acp po12 n2 vhd dx n1. (14) sermon (DIV1) 239 Page 109
2218 Sparing mercy is the lowest degree of mercy, yet this was denyed to Christ, that he might pay every sort of mercy for us. Sparing mercy is the lowest degree of mercy, yet this was denied to christ, that he might pay every sort of mercy for us. vvg n1 vbz dt js n1 pp-f n1, av d vbds vvn p-acp np1, cst pns31 vmd vvi d n1 pp-f n1 p-acp pno12. (14) sermon (DIV1) 239 Page 109
2219 Secondly, He knew what his sonne could do. He laughed at the triall of him, because he knew he would do well enough. Secondly, He knew what his son could do. He laughed At the trial of him, Because he knew he would do well enough. ord, pns31 vvd r-crq po31 n1 vmd vdi. pns31 vvd p-acp dt n1 pp-f pno31, c-acp pns31 vvd pns31 vmd vdi av av-d. (14) sermon (DIV1) 240 Page 109
2220 It pleased the Father to see his sonne tug with death so, and all sorrows, even as a Generall takes delight to see his souldiers play the men bravely. It pleased the Father to see his son tug with death so, and all sorrows, even as a General Takes delight to see his Soldiers play the men bravely. pn31 vvd dt n1 pc-acp vvi po31 n1 vvi p-acp n1 av, cc d n2, av c-acp dt n1 vvz n1 pc-acp vvi po31 n2 vvi dt n2 av-j. (14) sermon (DIV1) 240 Page 109
2221 But I am sensible of a digression and therefore returne to the matter in hand: that mercy of all kinds is in God. But I am sensible of a digression and Therefore return to the matter in hand: that mercy of all Kinds is in God. p-acp pns11 vbm j pp-f dt n1 cc av vvb p-acp dt n1 p-acp n1: cst n1 pp-f d n2 vbz p-acp np1. (14) sermon (DIV1) 240 Page 109
2222 Ye have had a discourse of a fivefold mercy. You have had a discourse of a fivefold mercy. pn22 vhb vhn dt n1 pp-f dt j n1. (14) sermon (DIV1) 240 Page 109
2223 And now next I am to speake (as I promised) of that great manifestation of mercy to mankind, fallen from his good estate. And now next I am to speak (as I promised) of that great manifestation of mercy to mankind, fallen from his good estate. cc av ord pns11 vbm pc-acp vvi (c-acp pns11 vvd) pp-f d j n1 pp-f n1 p-acp n1, vvn p-acp po31 j n1. (14) sermon (DIV1) 240 Page 109
2224 I meane to the remnant elect, to the little flocke: for whose sake glorious doings and marveilous transactions have beene in the world. I mean to the remnant elect, to the little flock: for whose sake glorious doings and marvelous transactions have been in the world. pns11 vvb p-acp dt n1 vvb, p-acp dt j n1: p-acp rg-crq n1 j n2-vdg cc j n2 vhb vbn p-acp dt n1. (14) sermon (DIV1) 240 Page 109
2225 For to the end, that man so fallen in Adam, so miserable every way (as hath been heretofore shewed:) might be raised up and freed from all sorts of sorrows and deaths; For to the end, that man so fallen in Adam, so miserable every Way (as hath been heretofore showed:) might be raised up and freed from all sorts of sorrows and death's; p-acp p-acp dt n1, cst n1 av vvn p-acp np1, av j d n1 (c-acp vhz vbn av vvn:) vmd vbi vvn a-acp cc vvn p-acp d n2 pp-f n2 cc n2; (14) sermon (DIV1) 240 Page 109
2226 from griefe here and from eternall damnation hereafter: from grief Here and from Eternal damnation hereafter: p-acp n1 av cc p-acp j n1 av: (14) sermon (DIV1) 240 Page 109
2227 and be made fit to enjoy grace & mercy here, and glory eternal in the heavens: and be made fit to enjoy grace & mercy Here, and glory Eternal in the heavens: cc vbi vvn j pc-acp vvi n1 cc n1 av, cc n1 j p-acp dt n2: (14) sermon (DIV1) 240 Page 109
2228 God hath diverse and sundry waies shewed his abundant goodnes and mercy as shall now be declared. God hath diverse and sundry ways showed his abundant Goodness and mercy as shall now be declared. np1 vhz j cc j n2 vvd po31 j n1 cc n1 c-acp vmb av vbi vvn. (14) sermon (DIV1) 240 Page 109
2229 And, First let us begin with the Incarnation of Jesus Christ the eternall Sonne of God. And, First let us begin with the Incarnation of jesus christ the Eternal Son of God. cc, ord vvb pno12 vvi p-acp dt n1 pp-f np1 np1 dt j n1 pp-f np1. (14) sermon (DIV1) 241 Page 109
2230 In this God hath declared his infinite love and mercy to us. Of this admirable effect of working bowells in God, you m•y read John 3.16. God so loved the world that he gave his only begotten sonne: In this God hath declared his infinite love and mercy to us. Of this admirable Effect of working bowels in God, you m•y read John 3.16. God so loved the world that he gave his only begotten son: p-acp d np1 vhz vvn po31 j n1 cc n1 p-acp pno12. pp-f d j n1 pp-f j-vvg n2 p-acp np1, pn22 vmb vvi np1 crd. np1 av vvd dt n1 cst pns31 vvd po31 j vvn n1: (14) sermon (DIV1) 241 Page 109
2231 that whosoever beleeveth in him should not perish, but have everlasting life. that whosoever Believeth in him should not perish, but have everlasting life. cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb j n1. (14) sermon (DIV1) 241 Page 109
2232 Who considering this in his minde can chuse but be astonished? who can hold teares in the consideration of so great mercy? That God would send his Sonne out of his owne bosome, Who considering this in his mind can choose but be astonished? who can hold tears in the consideration of so great mercy? That God would send his Son out of his own bosom, r-crq vvg d p-acp po31 n1 vmb vvi cc-acp vbi vvn? q-crq vmb vvi n2 p-acp dt n1 pp-f av j n1? cst np1 vmd vvi po31 n1 av pp-f po31 d n1, (14) sermon (DIV1) 241 Page 109
2233 even him who thought it not robbery to be equall with God: even him who Thought it not robbery to be equal with God: av pno31 r-crq vvd pn31 xx n1 pc-acp vbi j-jn p-acp np1: (14) sermon (DIV1) 241 Page 110
2234 to be made of no reputation and to take upon him the forme of a servant and to be made in the likenesse of men. to be made of no reputation and to take upon him the Form of a servant and to be made in the likeness of men. pc-acp vbi vvn pp-f dx n1 cc pc-acp vvi p-acp pno31 dt n1 pp-f dt n1 cc pc-acp vbi vvn p-acp dt n1 pp-f n2. (14) sermon (DIV1) 241 Page 110
2235 Rather then man should be utterly lost. Rather then man should be utterly lost. av-c av n1 vmd vbi av-j vvn. (14) sermon (DIV1) 241 Page 110
2236 That he (I say) of infinite majesty with the father and Holy Spirit, wanting nothing; That he (I say) of infinite majesty with the father and Holy Spirit, wanting nothing; cst pns31 (pns11 vvb) pp-f j n1 p-acp dt n1 cc j n1, vvg pix; (14) sermon (DIV1) 241 Page 110
2237 who created all things, whom so many millions of Angles serve, and who in a moment of time is able of nothing, to create infinit other more excellent then men to worship him: who created all things, whom so many millions of Angles serve, and who in a moment of time is able of nothing, to create infinite other more excellent then men to worship him: r-crq vvd d n2, r-crq av d crd pp-f n2 vvi, cc r-crq p-acp dt n1 pp-f n1 vbz j pp-f pix, pc-acp vvi j j-jn av-dc j cs n2 pc-acp vvi pno31: (14) sermon (DIV1) 241 Page 110
2238 should be borne in a stable, laid in a mangre; should be born in a stable, laid in a maugre; vmd vbi vvn p-acp dt n1, vvn p-acp dt n1; (14) sermon (DIV1) 241 Page 110
2239 that man, wretched man, the lowest of rationall nature, next of kind to the bruite beasts, addicted to earthly things, void of heavenly, uncleane, unthankfull, rebellious, in whom there was nothing worthy of love, many things worthy of hatred, and punishment: that man, wretched man, the lowest of rational nature, next of kind to the bruit beasts, addicted to earthly things, void of heavenly, unclean, unthankful, rebellious, in whom there was nothing worthy of love, many things worthy of hatred, and punishment: d n1, j n1, dt js pp-f j n1, ord pp-f n1 p-acp dt n1 n2, vvn p-acp j n2, j pp-f j, j, j, j, p-acp ro-crq a-acp vbds pix j pp-f n1, d n2 j pp-f n1, cc n1: (14) sermon (DIV1) 241 Page 110
2240 Should be freed from everlasting damnation, and raigne eternally with God in glory. Here is a rare effect and fruit of mercy indeed! Should be freed from everlasting damnation, and Reign eternally with God in glory. Here is a rare Effect and fruit of mercy indeed! vmd vbi vvn p-acp j n1, cc vvi av-j p-acp np1 p-acp n1. av vbz dt j n1 cc n1 pp-f n1 av! (14) sermon (DIV1) 241 Page 110
2241 If a man riding a long the high way, should find a poor raged louzy wretch almost dead groveling and wallowing in blood and dirt; If a man riding a long the high Way, should find a poor raged lousy wretch almost dead groveling and wallowing in blood and dirt; cs dt n1 vvg dt j dt j n1, vmd vvi dt j vvd j n1 av j vvg cc vvg p-acp n1 cc n1; (14) sermon (DIV1) 241 Page 110
2242 and beholding this wofull sight, should alight from his horse, and take up this poore creature, carry it upon his back or in his arme to some house, and beholding this woeful sighed, should alight from his horse, and take up this poor creature, carry it upon his back or in his arm to Some house, cc vvg d j n1, vmd vvi p-acp po31 n1, cc vvb a-acp d j n1, vvb pn31 p-acp po31 n1 cc p-acp po31 n1 p-acp d n1, (14) sermon (DIV1) 241 Page 110
2243 and take all possible care for its washing, dressing and recovery: and take all possible care for its washing, dressing and recovery: cc vvb d j n1 p-acp po31 n-vvg, vvg cc n1: (14) sermon (DIV1) 241 Page 110
2244 and in the meane time have his horse stollen by thieves, himselfe persuing beaten and wounded; and in the mean time have his horse stolen by thieves, himself pursuing beaten and wounded; cc p-acp dt j n1 vhi po31 n1 vvn p-acp n2, px31 vvg j-vvn cc vvn; (14) sermon (DIV1) 241 Page 110
2245 should yet rejoice that he hath saved the life of the poore creature: should yet rejoice that he hath saved the life of the poor creature: vmd av vvi cst pns31 vhz vvn dt n1 pp-f dt j n1: (14) sermon (DIV1) 241 Page 110
2246 would not such a man be noted for a good man, a mercifull man? Beloved bretheren, this is nothing in comparison of what Jesus Christ hath done for us. would not such a man be noted for a good man, a merciful man? beloved brethren, this is nothing in comparison of what jesus christ hath done for us. vmd xx d dt n1 vbi vvn p-acp dt j n1, dt j n1? j-vvn n2, d vbz pix p-acp n1 pp-f r-crq np1 np1 vhz vdn p-acp pno12. (14) sermon (DIV1) 241 Page 110
2247 He did lay aside his glory, and tooke part with our (even with the worst) miseries; He did lay aside his glory, and took part with our (even with the worst) misery's; pns31 vdd vvi av po31 n1, cc vvd n1 p-acp po12 (av p-acp dt js) n2; (14) sermon (DIV1) 241 Page 110
2248 and all in mercy to deliver us from hell, and to bring us to glory. Stand amazed O ye sons of men! and all in mercy to deliver us from hell, and to bring us to glory. Stand amazed Oh you Sons of men! cc d p-acp n1 pc-acp vvi pno12 p-acp n1, cc pc-acp vvi pno12 p-acp n1. np1 vvd uh pn22 n2 pp-f n2! (14) sermon (DIV1) 241 Page 110
2249 If ye did but consider what ignorance of God, athisme, brutishnes, and hellish cruelties are in Christendom (and ye must think there is much more out of it) ye would conclude that the world is in a most miserable condition, being God is righteous; If you did but Consider what ignorance of God, atheism, brutishness, and hellish cruelties Are in Christendom (and you must think there is much more out of it) you would conclude that the world is in a most miserable condition, being God is righteous; cs pn22 vdd cc-acp vvi r-crq n1 pp-f np1, n1, n1, cc j n2 vbr p-acp np1 (cc pn22 vmb vvi a-acp vbz d dc av pp-f pn31) pn22 vmd vvi d dt n1 vbz p-acp dt av-ds j n1, vbg np1 vbz j; (14) sermon (DIV1) 241 Page 110
2250 And therefore to do as hath beene a little said for the salvation of such, must needs proceed from unspeakable mercy even the mercy of a God. And Therefore to do as hath been a little said for the salvation of such, must needs proceed from unspeakable mercy even the mercy of a God. cc av pc-acp vdi a-acp vhz vbn dt av-j vvd p-acp dt n1 pp-f d, vmb av vvi p-acp j n1 av dt n1 pp-f dt np1. (14) sermon (DIV1) 241 Page 110
2251 To this head is to be referred the bitter passion of our blessed Saviour. To this head is to be referred the bitter passion of our blessed Saviour. p-acp d n1 vbz pc-acp vbi vvn dt j n1 pp-f po12 j-vvn n1. (14) sermon (DIV1) 241 Page 110
2252 His nakednes and poverty, his hunger and thirst, his labours and hardships of life, his reproaches and persecutions, his buffetings and spittings, his whipings, His nakedness and poverty, his hunger and thirst, his labours and hardships of life, his Reproaches and persecutions, his buffetings and spittings, his whipings, po31 n1 cc n1, po31 n1 cc n1, po31 n2 cc n2 pp-f n1, po31 n2 cc n2, po31 n2-vvg cc n2-vvg, po31 n2-vvg, (14) sermon (DIV1) 241 Page 110
2253 and prickings of thornes, his agony and bloody sweat; all kindes of opprobies and dolorous sufferings even unto the accursed death of the crosse. and prickings of thorns, his agony and bloody sweat; all Kinds of opprobies and dolorous sufferings even unto the accursed death of the cross. cc n2 pp-f n2, po31 n1 cc j vvi; d n2 pp-f n2 cc j n2 av p-acp dt j-vvn n1 pp-f dt n1. (14) sermon (DIV1) 241 Page 111
2254 And this is the first effect of Gods mercy, Christ Incarnation. And this is the First Effect of God's mercy, christ Incarnation. cc d vbz dt ord n1 pp-f npg1 n1, np1 n1. (14) sermon (DIV1) 241 Page 111
2255 Behold next the revelation of the mind of God by this Lord Jesus Christ so Incarnated. Heb. 1.1.2. God who at sundry times, and in diverse manners, spake in time past unto the fathers by by the prophets, hath in these last dayes spoken to us by his sonne. Behold next the Revelation of the mind of God by this Lord jesus christ so Incarnated. Hebrew 1.1.2. God who At sundry times, and in diverse manners, spoke in time passed unto the Father's by by the Prophets, hath in these last days spoken to us by his son. vvi ord dt n1 pp-f dt n1 pp-f np1 p-acp d n1 np1 np1 av vvn. np1 crd. np1 r-crq p-acp j n2, cc p-acp j n2, vvd p-acp n1 vvn p-acp dt n2 p-acp p-acp dt n2, vhz p-acp d ord n2 vvn p-acp pno12 p-acp po31 n1. (14) sermon (DIV1) 242 Page 111
2256 If to know God the only true God, and whom he hath sent Jesus Christ be life eternal: If to know God the only true God, and whom he hath sent jesus christ be life Eternal: cs pc-acp vvi np1 dt j j np1, cc r-crq pns31 vhz vvn np1 np1 vbb n1 j: (14) sermon (DIV1) 242 Page 111
2257 (which who dares question?) Then it must be another rare fruit of mercy, to ignorant, blind, sotish, brutish, mankind to have such a glorious Sunne to shine, that people that sit in darknes and in the shadow of death, may have their feet guided into the wayes of peace and salvation. (which who dares question?) Then it must be Another rare fruit of mercy, to ignorant, blind, sotish, brutish, mankind to have such a glorious Sun to shine, that people that fit in darkness and in the shadow of death, may have their feet guided into the ways of peace and salvation. (r-crq r-crq vvz n1?) cs pn31 vmb vbi j-jn j n1 pp-f n1, p-acp j, j, j, j, n1 pc-acp vhi d dt j n1 pc-acp vvi, cst n1 cst vvb p-acp n1 cc p-acp dt n1 pp-f n1, vmb vhi po32 n2 vvn p-acp dt n2 pp-f n1 cc n1. (14) sermon (DIV1) 242 Page 111
2258 And truly herein, English men have a great share in this mercy, that when so many places in the world are without the sound and saving discoveries of the Gospel: And truly herein, English men have a great share in this mercy, that when so many places in the world Are without the found and Saving discoveries of the Gospel: cc av-j av, jp n2 vhb dt j n1 p-acp d n1, cst c-crq av d n2 p-acp dt n1 vbr p-acp dt n1 cc j-vvg n2 pp-f dt n1: (14) sermon (DIV1) 242 Page 111
2259 have such as no nation under heaven doth (or ever did) goe beyond us, scarce any, (surely very few) ever enjoyed the like. have such as no Nation under heaven does (or ever did) go beyond us, scarce any, (surely very few) ever enjoyed the like. vhb d c-acp dx n1 p-acp n1 vdz (cc av vdd) vvb p-acp pno12, av-j d, (av-j av d) av vvd dt j. (14) sermon (DIV1) 242 Page 111
2260 But that we may be somewhat taken with his effect of mercy, let us looke into it somewhat further by the consideration of two things about it. But that we may be somewhat taken with his Effect of mercy, let us look into it somewhat further by the consideration of two things about it. p-acp cst pns12 vmb vbi av vvn p-acp po31 n1 pp-f n1, vvb pno12 vvi p-acp pn31 av jc p-acp dt n1 pp-f crd n2 p-acp pn31. (14) sermon (DIV1) 242 Page 111
2261 First, The condition that the world was in when Christ came, and then his comming and behaviour for the enlightening thereof. First, The condition that the world was in when christ Come, and then his coming and behaviour for the enlightening thereof. ord, dt n1 cst dt n1 vbds a-acp c-crq np1 vvd, cc av po31 n-vvg cc n1 p-acp dt n1 av. (14) sermon (DIV1) 243 Page 111
2262 For the first, the whole world except a very few was ignorant of Christ, and of its maker: For the First, the Whole world except a very few was ignorant of christ, and of its maker: p-acp dt ord, dt j-jn n1 p-acp dt av d vbds j pp-f np1, cc pp-f po31 n1: (14) sermon (DIV1) 243 Page 111
2263 of divine providence and the government of the world, of the end of good and evill, to wit, eternall life, of divine providence and the government of the world, of the end of good and evil, to wit, Eternal life, pp-f j-jn n1 cc dt n1 pp-f dt n1, pp-f dt n1 pp-f j cc j-jn, pc-acp vvi, j n1, (14) sermon (DIV1) 243 Page 111
2264 and eternal death, heaven and hell. and Eternal death, heaven and hell. cc j n1, n1 cc n1. (14) sermon (DIV1) 243 Page 111
2265 How few then, (and yet indeed) tooke notice of the soules immortality, the evill of sinne both in regard of his wages and work, sorrow & deformity, the worth ▪ and beauty of exact walking. How few then, (and yet indeed) took notice of the Souls immortality, the evil of sin both in regard of his wages and work, sorrow & deformity, the worth ▪ and beauty of exact walking. c-crq d av, (cc av av) vvd n1 pp-f dt ng1 n1, dt n-jn pp-f n1 av-d p-acp n1 pp-f po31 n2 cc n1, n1 cc n1, dt n1 ▪ cc n1 pp-f j n-vvg. (14) sermon (DIV1) 243 Page 111
2266 The devill the Prince of darknesse being the God of this dark world, held all (as he doth the greatest part to this very day) under his government and discipline; The Devil the Prince of darkness being the God of this dark world, held all (as he does the greatest part to this very day) under his government and discipline; dt n1 dt n1 pp-f n1 vbg dt n1 pp-f d j n1, vvd d (c-acp pns31 vdz dt js n1 p-acp d j n1) p-acp po31 n1 cc n1; (14) sermon (DIV1) 243 Page 111
2267 behold deadly darknes was upon the face of the whole earth, incomparably worse then the darknesse that was in Aegypt mentioned, Exod. 10.21. behold deadly darkness was upon the face of the Whole earth, incomparably Worse then the darkness that was in Egypt mentioned, Exod 10.21. vvb j n1 vbds p-acp dt n1 pp-f dt j-jn n1, av-j av-jc cs dt n1 cst vbds p-acp np1 vvd, np1 crd. (14) sermon (DIV1) 243 Page 111
2268 All their beauty was deformity, their potency, wealth, and eloquence with which they flourished, were of no worth, All their beauty was deformity, their potency, wealth, and eloquence with which they flourished, were of no worth, av-d po32 n1 vbds n1, po32 n1, n1, cc n1 p-acp r-crq pns32 vvd, vbdr pp-f dx n1, (14) sermon (DIV1) 243 Page 111
2269 because of no efficacy to the obtaining of eternall life or freedom from hell. Because of no efficacy to the obtaining of Eternal life or freedom from hell. c-acp pp-f dx n1 p-acp dt n-vvg pp-f j n1 cc n1 p-acp n1. (14) sermon (DIV1) 243 Page 111
2270 Now in this misery and blindnes in which the whole world in a manner lay, The Lord Jesus moved with mercy and pity came into this dark and blind world, Now in this misery and blindness in which the Whole world in a manner lay, The Lord jesus moved with mercy and pity Come into this dark and blind world, av p-acp d n1 cc n1 p-acp r-crq dt j-jn n1 p-acp dt n1 vvd, dt n1 np1 vvn p-acp n1 cc n1 vvd p-acp d j cc j n1, (14) sermon (DIV1) 243 Page 112
2271 & dispelled these darknesses with his discovery of the mind of his father. & dispelled these Darknesses with his discovery of the mind of his father. cc vvn d n2 p-acp po31 n1 pp-f dt n1 pp-f po31 n1. (14) sermon (DIV1) 243 Page 112
2272 He detects errors, opens the frauds & tyrany of the Devil, illuminates the world, and shews them the author of all things, his power, providence, mercy & justice, the reward of good men in graffed into Christ, He detects errors, Opens the frauds & tyranny of the devil, illuminates the world, and shows them the author of all things, his power, providence, mercy & Justice, the reward of good men in graffed into christ, pns31 vvz n2, vvz dt n2 cc n1 pp-f dt n1, vvz dt n1, cc vvz pno32 dt n1 pp-f d n2, po31 n1, n1, n1 cc n1, dt n1 pp-f j n2 p-acp vvn p-acp np1, (14) sermon (DIV1) 243 Page 112
2273 and the punishment everlasting prepared for ungodly men and unbelievers. and the punishment everlasting prepared for ungodly men and unbelievers. cc dt n1 j vvn p-acp j n2 cc n2. (14) sermon (DIV1) 243 Page 112
2274 This light shone three yeers and halfe in the person of the son of God in the flesh, in diverse townes and villages, in the wildernesse, in th• mountaines, in the fields, on the land and on the sea of Galilee, publiquely and privately, in houses and in Synagogues, in the Temple and in the streets; This Light shone three Years and half in the person of the son of God in the Flesh, in diverse Towns and villages, in the Wilderness, in th• Mountains, in the fields, on the land and on the sea of Galilee, publicly and privately, in houses and in Synagogues, in the Temple and in the streets; d n1 vvd crd n2 cc j-jn p-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt n1, p-acp j n2 cc n2, p-acp dt n1, p-acp n1 n2, p-acp dt n2, p-acp dt n1 cc p-acp dt n1 pp-f np1, av-j cc av-j, p-acp n2 cc p-acp n2, p-acp dt n1 cc p-acp dt n2; (14) sermon (DIV1) 243 Page 112
2275 in all places upon all occasions. in all places upon all occasions. p-acp d n2 p-acp d n2. (14) sermon (DIV1) 243 Page 112
2276 The excellency of this light, it contained nothing but what was profitable to salvation, for the manner it was plane and familiar, that all might be capable of it. The excellency of this Light, it contained nothing but what was profitable to salvation, for the manner it was plane and familiar, that all might be capable of it. dt n1 pp-f d n1, pn31 vvd pix cc-acp r-crq vbds j p-acp n1, p-acp dt n1 pn31 vbds n1 cc j-jn, cst d vmd vbi j pp-f pn31. (14) sermon (DIV1) 243 Page 112
2277 It was pure and perfect, enlightning the understanding, reforming the soule excluding sinfullnes and iniquity, directing in piety righteousnesse and sobriety, composing the whole life, It was pure and perfect, enlightening the understanding, reforming the soul excluding sinfullnes and iniquity, directing in piety righteousness and sobriety, composing the Whole life, pn31 vbds j cc j, n1 dt n1, vvg dt n1 vvg n1 cc n1, vvg p-acp n1 n1 cc n1, vvg dt j-jn n1, (14) sermon (DIV1) 243 Page 112
2278 and conforming the whole man within and without, to the divine will and eternall love of the most holy God. and conforming the Whole man within and without, to the divine will and Eternal love of the most holy God. cc vvg dt j-jn n1 p-acp cc a-acp, p-acp dt j-jn n1 cc j n1 pp-f dt av-ds j np1. (14) sermon (DIV1) 243 Page 112
2279 This was done by Christ in the flesh, his humanity was the instrument made use of in the administration of the Gospel of salvation. This was done by christ in the Flesh, his humanity was the Instrument made use of in the administration of the Gospel of salvation. d vbds vdn p-acp np1 p-acp dt n1, po31 n1 vbds dt n1 vvd n1 pp-f p-acp dt n1 pp-f dt n1 pp-f n1. (14) sermon (DIV1) 243 Page 112
2280 And therefore nothing can be desired for matter or manner that is wanting, this mystery of salvation coming out of so good a hand. And Therefore nothing can be desired for matter or manner that is wanting, this mystery of salvation coming out of so good a hand. cc av pix vmb vbi vvn p-acp n1 cc n1 cst vbz vvg, d n1 pp-f n1 vvg av pp-f av j dt n1. (14) sermon (DIV1) 243 Page 112
2281 The very particulars insisted on by Christ in his sermons, have in them sublimatie and beauty. The very particulars insisted on by christ in his Sermons, have in them sublimatie and beauty. dt j n2-jn vvd p-acp p-acp np1 p-acp po31 n2, vhb p-acp pno32 n1 cc n1. (14) sermon (DIV1) 243 Page 112
2282 He commandeth selfe-deniall, the renouncing of all the world for his sake, a patient taking up of the crosse, the love of our enemies, readines to forgive, earnestnes & frequency in prayer, He commands self-denial, the renouncing of all the world for his sake, a patient taking up of the cross, the love of our enemies, readiness to forgive, earnestness & frequency in prayer, pns31 vvz n1, dt vvg pp-f d dt n1 p-acp po31 n1, dt j vvg a-acp pp-f dt n1, dt n1 pp-f po12 n2, n1 pc-acp vvi, n1 cc n1 p-acp n1, (14) sermon (DIV1) 243 Page 112
2283 and hath left a rule or forme full of heavenly glory and exactnes not to be used as a charm, and hath left a Rule or Form full of heavenly glory and exactness not to be used as a charm, cc vhz vvn dt n1 cc n1 j pp-f j n1 cc n1 xx pc-acp vbi vvn p-acp dt n1, (14) sermon (DIV1) 243 Page 112
2284 but to be studied as a text. but to be studied as a text. cc-acp pc-acp vbi vvn p-acp dt n1. (14) sermon (DIV1) 243 Page 112
2285 Besides (to conclude this particular) how did he open his mouth in Parables, and utter darke sayings, which had beene kept secret from the foundation of the world. Beside (to conclude this particular) how did he open his Mouth in Parables, and utter dark sayings, which had been kept secret from the Foundation of the world. p-acp (p-acp vvi d j) c-crq vdd pns31 av-j po31 n1 p-acp n2, cc vvi j n2-vvg, r-crq vhd vbn vvn j-jn p-acp dt n1 pp-f dt n1. (14) sermon (DIV1) 243 Page 112
2286 But let us come to a third effect of mercy. But let us come to a third Effect of mercy. p-acp vvb pno12 vvi p-acp dt ord n1 pp-f n1. (14) sermon (DIV1) 243 Page 112
2287 And that is the giving of this our Saviour to be (as it were) a Coppy for all good life: And that is the giving of this our Saviour to be (as it were) a Copy for all good life: cc d vbz dt vvg pp-f d po12 n1 pc-acp vbi (c-acp pn31 vbdr) dt n1 p-acp d j n1: (14) sermon (DIV1) 244 Page 112
2288 the very living and walking law of the most high God. the very living and walking law of the most high God. dt j n-vvg cc vvg n1 pp-f dt av-ds j np1. (14) sermon (DIV1) 244 Page 112
2289 A compendium of all those morrals that ever were in the mind of God to be done, even from everlasting. Learne of me saith Christ. A compendium of all those morals that ever were in the mind of God to be done, even from everlasting. Learn of me Says christ. dt fw-la pp-f d d n2 cst av vbdr p-acp dt n1 pp-f np1 pc-acp vbi vdn, av p-acp j. vvb pp-f pno11 vvz np1. (14) sermon (DIV1) 244 Page 112
2290 Would ye live exactly? learne of Christ. Be zealous as he was zealous. The zeal of Gods house did even eat him up, John 2.17. And his Disciples remembred that it was written, the zeal of thy house hath eaten me up: Would you live exactly? Learn of christ. Be zealous as he was zealous. The zeal of God's house did even eat him up, John 2.17. And his Disciples remembered that it was written, the zeal of thy house hath eaten me up: vmd pn22 vvi av-j? vvb pp-f np1. vbb j c-acp pns31 vbds j. dt n1 pp-f npg1 n1 vdd av vvi pno31 a-acp, np1 crd. cc po31 n2 vvd cst pn31 vbds vvn, dt n1 pp-f po21 n1 vhz vvn pno11 a-acp: (14) sermon (DIV1) 244 Page 113
2291 you know it was upon his driving the buyers & sellers out of the Temple; Be meeke and lowly as he was, he bids you learne of him, Math. 11.29. We must learne both of these: you know it was upon his driving the buyers & sellers out of the Temple; Be meek and lowly as he was, he bids you Learn of him, Math. 11.29. We must Learn both of these: pn22 vvb pn31 vbds p-acp po31 vvg dt n2 cc n2 av pp-f dt n1; vbb j cc j c-acp pns31 vbds, pns31 vvz pn22 vvb pp-f pno31, np1 crd. pns12 vmb vvi d pp-f d: (14) sermon (DIV1) 244 Page 113
2292 Many pretend to be zealous, as Christ was, but they have not his meekenes. And so some pretend to write after his meekenesse, but want zeale: Many pretend to be zealous, as christ was, but they have not his meekness. And so Some pretend to write After his meekness, but want zeal: d vvb pc-acp vbi j, c-acp np1 vbds, cc-acp pns32 vhb xx po31 n1. cc av d vvb pc-acp vvi p-acp po31 n1, cc-acp vvb n1: (14) sermon (DIV1) 244 Page 113
2293 But we must looke upon Christ and imitate him in doing the whole will of his Father. But we must look upon christ and imitate him in doing the Whole will of his Father. cc-acp pns12 vmb vvi p-acp np1 cc vvi pno31 p-acp vdg dt j-jn n1 pp-f po31 n1. (14) sermon (DIV1) 244 Page 113
2294 Demonstration and practice is an excellent way of teaching: Demonstration and practice is an excellent Way of teaching: n1 cc n1 vbz dt j n1 pp-f vvg: (14) sermon (DIV1) 244 Page 113
2295 Now Christ doth not only teach us what to do, but he doth it before us. Now christ does not only teach us what to do, but he does it before us. av np1 vdz xx av-j vvi pno12 r-crq pc-acp vdi, cc-acp pns31 vdz pn31 p-acp pno12. (14) sermon (DIV1) 244 Page 113
2296 There is scarse any particular duty that God requires, but we have a president in Christ, a sampler to work by: There is scarce any particular duty that God requires, but we have a president in christ, a sampler to work by: pc-acp vbz av-j d j n1 cst np1 vvz, cc-acp pns12 vhb dt n1 p-acp np1, dt n1 pc-acp vvi p-acp: (14) sermon (DIV1) 244 Page 113
2297 As for children that have a precept, to honour their parents, you know in Christ they have a patterne, Luke 2.51. As for children that have a precept, to honour their Parents, you know in christ they have a pattern, Lycia 2.51. c-acp p-acp n2 cst vhb dt n1, pc-acp vvi po32 n2, pn22 vvb p-acp np1 pns32 vhb dt n1, av crd. (14) sermon (DIV1) 244 Page 113
2298 And he went downe with them and came to Nazareth, and was subject unto them. And so for obedience to magistrates: And he went down with them and Come to Nazareth, and was Subject unto them. And so for Obedience to Magistrates: cc pns31 vvd a-acp p-acp pno32 cc vvd p-acp np1, cc vbds j-jn p-acp pno32. cc av p-acp n1 p-acp n2: (14) sermon (DIV1) 244 Page 113
2299 And so for suffring in the cause of truth and religion, he was as a lambe dumbe before the shearer: And so for suffering in the cause of truth and Religion, he was as a lamb dumb before the shearer: cc av p-acp vvg p-acp dt n1 pp-f n1 cc n1, pns31 vbds p-acp dt n1 j p-acp dt n1: (14) sermon (DIV1) 244 Page 113
2300 And so also for the Church, he made no schisme or rent. And so also for the Church, he made no Schism or rend. cc av av p-acp dt n1, pns31 vvd dx n1 cc n1. (14) sermon (DIV1) 244 Page 113
2301 He was circumcised, went unto the feasts, joyned in publicke worship, and did not rent himselfe from the Jewish Church; He was circumcised, went unto the feasts, joined in public worship, and did not rend himself from the Jewish Church; pns31 vbds vvn, vvd p-acp dt n2, vvn p-acp j n1, cc vdd xx vvi px31 p-acp dt jp n1; (14) sermon (DIV1) 244 Page 113
2302 though it laboured under many corruptions. though it laboured under many corruptions. cs pn31 vvd p-acp d n2. (14) sermon (DIV1) 244 Page 113
2303 And therefore have a care, how ye slight any thing, that ye see Christ was ready to performe: And Therefore have a care, how you slight any thing, that you see christ was ready to perform: cc av vhb dt n1, c-crq pn22 j d n1, cst pn22 vvb np1 vbds j pc-acp vvi: (14) sermon (DIV1) 244 Page 113
2304 What can ye wish to have a warrant for, that ye may not find in this Coppy? Modesty, Gravity, Sobriety, Affability, circumspection in words and deeds, benignity, compassion, mercy, conformity to order, devotion, humility, any thing, every thing that is required in the holy law of God. What can you wish to have a warrant for, that you may not find in this Copy? Modesty, Gravity, Sobriety, Affability, circumspection in words and Deeds, benignity, compassion, mercy, conformity to order, devotion, humility, any thing, every thing that is required in the holy law of God. q-crq vmb pn22 vvi pc-acp vhi dt n1 p-acp, cst pn22 vmb xx vvi p-acp d n1? n1, n1, n1, n1, n1 p-acp n2 cc n2, n1, n1, n1, n1 p-acp n1, n1, n1, d n1, d n1 cst vbz vvn p-acp dt j n1 pp-f np1. (14) sermon (DIV1) 244 Page 113
2305 We have many vaine talkers, whose mouth must be stopped, because they are evill doers, as well as vaine talkers. We have many vain talkers, whose Mouth must be stopped, Because they Are evil doers, as well as vain talkers. pns12 vhb d j n2, rg-crq n1 vmb vbi vvn, c-acp pns32 vbr j-jn n2, c-acp av c-acp j n2. (14) sermon (DIV1) 244 Page 113
2306 This is a rare effect of Mercy in God, who well knew that our eies are more upon examples, This is a rare Effect of Mercy in God, who well knew that our eyes Are more upon Examples, d vbz dt j n1 pp-f n1 p-acp np1, r-crq av vvd d po12 n2 vbr av-dc p-acp n2, (14) sermon (DIV1) 244 Page 113
2307 then our eares attent to precepts: and therefore hath provided a notable one for us. Fourthly, Another effect of mercy is freedom from sinne, divers waies; then our ears attended to Precepts: and Therefore hath provided a notable one for us. Fourthly, another Effect of mercy is freedom from sin, diverse ways; cs po12 n2 vvn p-acp n2: cc av vhz vvn dt j pi p-acp pno12. ord, j-jn n1 pp-f n1 vbz n1 p-acp n1, j n2; (14) sermon (DIV1) 244 Page 113
2308 for First, though we are not free from being sinners; yet we are free and exempted from having the guilt of sinne charg'd upon us. for First, though we Are not free from being Sinners; yet we Are free and exempted from having the guilt of sin charged upon us. p-acp ord, cs pns12 vbr xx j p-acp vbg n2; av pns12 vbr j cc vvn p-acp vhg dt n1 pp-f n1 vvn p-acp pno12. (14) sermon (DIV1) 245 Page 113
2309 O how sweete is this unto such as ly under the sense of sinne. O how sweet is this unto such as lie under the sense of sin. sy q-crq j vbz d p-acp d c-acp vvi p-acp dt n1 pp-f n1. (14) sermon (DIV1) 245 Page 113
2310 And Secondly, freed we are by the mercifull hand of God, from sinning with a full and free consent of will. And Secondly, freed we Are by the merciful hand of God, from sinning with a full and free consent of will. cc ord, vvd pns12 vbr p-acp dt j n1 pp-f np1, p-acp vvg p-acp dt j cc j n1 pp-f n1. (14) sermon (DIV1) 245 Page 114
2311 In this sence is it said 1 John 3.9. Whosoever is borne of God, doth not commit sinne. In this sense is it said 1 John 3.9. Whosoever is born of God, does not commit sin. p-acp d n1 vbz pn31 j-vvn crd np1 crd. r-crq vbz vvn pp-f np1, vdz xx vvi n1. (14) sermon (DIV1) 245 Page 114
2312 It is true also, that if any man say he hath no sinne, he deceiveth himselfe, and the truth is not in him. It is true also, that if any man say he hath no sin, he deceives himself, and the truth is not in him. pn31 vbz j av, cst cs d n1 vvi pns31 vhz dx n1, pns31 vvz px31, cc dt n1 vbz xx p-acp pno31. (14) sermon (DIV1) 245 Page 114
2313 This therefore is to be understood of liking sinne and lying in sinne. This Therefore is to be understood of liking sin and lying in sin. d av vbz pc-acp vbi vvn pp-f vvg n1 cc vvg p-acp n1. (14) sermon (DIV1) 245 Page 114
2314 But behold this great mercy of God towards us, that whereas sinne, which is the greatest evill, But behold this great mercy of God towards us, that whereas sin, which is the greatest evil, p-acp vvi d j n1 pp-f np1 p-acp pno12, cst cs n1, r-crq vbz dt js n-jn, (14) sermon (DIV1) 245 Page 114
2315 because it is contrary to Gods goodnes and holines, and calleth for eternall sufferings; and likewise containeth in it unspeakable deformitie and sinfulnes: Because it is contrary to God's Goodness and holiness, and calls for Eternal sufferings; and likewise Containeth in it unspeakable deformity and sinfulness: c-acp pn31 vbz j-jn p-acp npg1 n1 cc n1, cc vvz p-acp j n2; cc av vvz p-acp pn31 j n1 cc n1: (14) sermon (DIV1) 245 Page 114
2316 A just satisfaction is given in the divine person of the Son of God; A just satisfaction is given in the divine person of the Son of God; dt j n1 vbz vvn p-acp dt j-jn n1 pp-f dt n1 pp-f np1; (14) sermon (DIV1) 245 Page 114
2317 and in mercy also the seeds are sown of another frame of spirit in all that shall be saved. and in mercy also the seeds Are sown of Another frame of Spirit in all that shall be saved. cc p-acp n1 av dt n2 vbr vvn pp-f j-jn n1 pp-f n1 p-acp d cst vmb vbi vvn. (14) sermon (DIV1) 245 Page 114
2318 Whence comes a fifth effect and gift of mercy to wit, Freedome from eternall death and destruction, Whence comes a fifth Effect and gift of mercy to wit, Freedom from Eternal death and destruction, q-crq vvz dt ord n1 cc n1 pp-f n1 p-acp n1, n1 p-acp j n1 cc n1, (14) sermon (DIV1) 245 Page 114
2319 and a rescuing us from the gulfe of that bottomlesse Barathrum, a freeing us from fiery Tophet. and a rescuing us from the gulf of that bottomless Barathrum, a freeing us from fiery Tophet. cc dt vvg pno12 p-acp dt n1 pp-f cst j n1, dt vvg pno12 p-acp j np1. (14) sermon (DIV1) 245 Page 114
2320 The wages of sinne is death, but the gift of God is eternal life: (of which particular I will speak, when I come to it: The wages of sin is death, but the gift of God is Eternal life: (of which particular I will speak, when I come to it: dt n2 pp-f n1 vbz n1, cc-acp dt n1 pp-f np1 vbz j n1: (pp-f r-crq j pns11 vmb vvi, c-crq pns11 vvb p-acp pn31: (14) sermon (DIV1) 245 Page 114
2321 But now behold, mercy in delivering us from so great a death: Do but believe that what the Scriptures say of hell fire is true; But now behold, mercy in delivering us from so great a death: Do but believe that what the Scriptures say of hell fire is true; cc-acp av vvb, n1 p-acp vvg pno12 p-acp av j dt n1: vdb p-acp vvi d r-crq dt n2 vvb pp-f n1 n1 vbz j; (14) sermon (DIV1) 245 Page 114
2322 and ye must needs say that to be freed from that place or state, must needs be an unspeakable, yea an inconceivable mercy. and you must needs say that to be freed from that place or state, must needs be an unspeakable, yea an inconceivable mercy. cc pn22 vmb av vvi cst pc-acp vbi vvn p-acp d n1 cc n1, vmb av vbi dt j, uh dt j n1. (14) sermon (DIV1) 245 Page 114
2323 O when a man can say though I must dy, yet I shall not be damned; O when a man can say though I must die, yet I shall not be damned; sy c-crq dt n1 vmb vvi cs pns11 vmb vvi, av pns11 vmb xx vbi vvn; (14) sermon (DIV1) 245 Page 114
2324 Though the pit of the grave shut her mouth upon me, yet the pit of hell is by mercy shut against me; Though the pit of the grave shut her Mouth upon me, yet the pit of hell is by mercy shut against me; cs dt n1 pp-f dt n1 vvd po31 n1 p-acp pno11, av dt n1 pp-f n1 vbz p-acp n1 vvn p-acp pno11; (14) sermon (DIV1) 245 Page 114
2325 what an unspeakable mercy is this? Truly Bretheren, if to be freed from hellish misery, which is so intollerable, what an unspeakable mercy is this? Truly Brethren, if to be freed from hellish misery, which is so intolerable, q-crq dt j n1 vbz d? np1 n2, cs pc-acp vbi vvn p-acp j n1, r-crq vbz av j, (14) sermon (DIV1) 245 Page 114
2326 so everlasting, be a mercy, then we must needs see that the Lord our God is a mercifull God. so everlasting, be a mercy, then we must needs see that the Lord our God is a merciful God. av j, vbb dt n1, cs pns12 vmb av vvi cst dt n1 po12 n1 vbz dt j np1. (14) sermon (DIV1) 245 Page 114
2327 The misery we were liable unto, is imense and incomprehensible; and therefore that mercy must be infinite, by which that misery is taken away: The misery we were liable unto, is imense and incomprehensible; and Therefore that mercy must be infinite, by which that misery is taken away: dt n1 pns12 vbdr j p-acp, vbz j cc j; cc av d n1 vmb vbi j, p-acp r-crq d n1 vbz vvn av: (14) sermon (DIV1) 245 Page 114
2328 And this is done to our hand by our mercifull high priest, who by the infinite dignitie of his person hath matched that eternitie of our torments (which we should have layen under by his once suffring death upon the Cross for us: And this is done to our hand by our merciful high priest, who by the infinite dignity of his person hath matched that eternity of our torments (which we should have lain under by his once suffering death upon the Cross for us: cc d vbz vdn p-acp po12 n1 p-acp po12 j j n1, r-crq p-acp dt j n1 pp-f po31 n1 vhz vvn d n1 pp-f po12 n2 (r-crq pns12 vmd vhi vvn p-acp p-acp po31 a-acp vvg n1 p-acp dt n1 p-acp pno12: (14) sermon (DIV1) 245 Page 114
2329 Sixthly, Proceede we to the grace of adoption whereby we are become the very sons and daughters of this mercifull God. Sixthly, Proceed we to the grace of adoption whereby we Are become the very Sons and daughters of this merciful God. av-j, vvb pns12 p-acp dt n1 pp-f n1 c-crq pns12 vbr vvn dt j n2 cc n2 pp-f d j np1. (14) sermon (DIV1) 246 Page 115
2330 This is destinct from the former. This is distinct from the former. d vbz j p-acp dt j. (14) sermon (DIV1) 246 Page 115
2331 For as when a Prince that hath pardoned a Malefactor and given him his life, shall not content himselfe therewith, For as when a Prince that hath pardoned a Malefactor and given him his life, shall not content himself therewith, p-acp p-acp c-crq dt n1 cst vhz vvn dt n1 cc vvn pno31 po31 n1, vmb xx vvi px31 av, (14) sermon (DIV1) 246 Page 115
2332 but besides pardoning the injury freeing from the punishment, bloting out the infamy; but beside pardoning the injury freeing from the punishment, bloating out the infamy; cc-acp p-acp vvg dt n1 vvg p-acp dt n1, vvg av dt n1; (14) sermon (DIV1) 246 Page 115
2333 shall also take such a one to be his sonne, and give him right and power to raign; shall also take such a one to be his son, and give him right and power to Reign; vmb av vvi d dt pi pc-acp vbi po31 n1, cc vvb pno31 av-jn cc n1 pc-acp vvi; (14) sermon (DIV1) 246 Page 115
2334 this would tend much to the declaration of his noble mercy: So is it with us in this effect of mercy; this would tend much to the declaration of his noble mercy: So is it with us in this Effect of mercy; d vmd vvi d p-acp dt n1 pp-f po31 j n1: av vbz pn31 p-acp pno12 p-acp d n1 pp-f n1; (14) sermon (DIV1) 246 Page 115
2335 We shall not only be freed from wrath, but be taken into Gods family. We shall not only be freed from wrath, but be taken into God's family. pns12 vmb xx av-j vbi vvn p-acp n1, cc-acp vbi vvn p-acp ng1 n1. (14) sermon (DIV1) 246 Page 115
2336 Now to the further consideration of this adoption of sonnes, foure things would be looked upon. Now to the further consideration of this adoption of Sons, foure things would be looked upon. av p-acp dt jc n1 pp-f d n1 pp-f n2, crd n2 vmd vbi vvn p-acp. (14) sermon (DIV1) 246 Page 115
2337 First, The state God hath taken us from. Secondly, The state to which he hath brought us. First, The state God hath taken us from. Secondly, The state to which he hath brought us. ord, dt n1 np1 vhz vvn pno12 p-acp. ord, dt n1 p-acp r-crq pns31 vhz vvn pno12. (14) sermon (DIV1) 247 Page 115
2338 Thirdly, The good which thereupon we do expect. Fourthly, The meanes whereby this is effected: We were enemies, unworthy of the lest mercy, and liable to everlasting sorrowes. Thirdly, The good which thereupon we do expect. Fourthly, The means whereby this is effected: We were enemies, unworthy of the lest mercy, and liable to everlasting sorrows. ord, dt j r-crq av pns12 vdb vvi. ord, dt n2 c-crq d vbz vvn: pns12 vbdr n2, j pp-f dt zz n1, cc j p-acp j n2. (14) sermon (DIV1) 249 Page 115
2339 But are advanced to union unto and communion with Christ: Not to a moderate or mean estate of hapines of humanes or angelical happines natural. But Are advanced to Union unto and communion with christ: Not to a moderate or mean estate of happiness of humans or angelical happiness natural. cc-acp vbr vvn p-acp n1 p-acp cc n1 p-acp np1: xx p-acp dt j cc j n1 pp-f n1 pp-f j cc j n1 j. (14) sermon (DIV1) 250 Page 115
2340 But to be the sons of God, the sons of the eternal King, the heires of God, But to be the Sons of God, the Sons of the Eternal King, the Heirs of God, p-acp pc-acp vbi dt n2 pp-f np1, dt n2 pp-f dt j n1, dt n2 pp-f np1, (14) sermon (DIV1) 250 Page 115
2341 and Coheires of Christ, consorts of divine glory, & partakers of all divine good things with him, we are made one with Christ not in conceit or imagination only; and Coheirs of christ, consorts of divine glory, & partakers of all divine good things with him, we Are made one with christ not in conceit or imagination only; cc n2 pp-f np1, n2 pp-f j-jn n1, cc n2 pp-f d j-jn j n2 p-acp pno31, pns12 vbr vvn pi p-acp np1 xx p-acp n1 cc n1 av-j; (14) sermon (DIV1) 250 Page 115
2342 for this conjunction is in truth a reall conjunction. for this conjunction is in truth a real conjunction. p-acp d n1 vbz p-acp n1 dt j n1. (14) sermon (DIV1) 250 Page 115
2343 The prayer of Christ is, That all beleevers may be one with him, as he is one with the Father, viz. by one and the same spirit dwelling in Christ and in all members of Christ; 1 Iohn 3.24. And hereby we know that he abideth in us, by the spirit which he hath given us. The prayer of christ is, That all believers may be one with him, as he is one with the Father, viz. by one and the same Spirit Dwelling in christ and in all members of christ; 1 John 3.24. And hereby we know that he Abideth in us, by the Spirit which he hath given us. dt n1 pp-f np1 vbz, cst d n2 vmb vbi pi p-acp pno31, c-acp pns31 vbz pi p-acp dt n1, n1 p-acp crd cc dt d n1 vvg p-acp np1 cc p-acp d n2 pp-f np1; crd np1 crd. cc av pns12 vvb cst pns31 vvz p-acp pno12, p-acp dt n1 r-crq pns31 vhz vvn pno12. (14) sermon (DIV1) 250 Page 115
2344 Not as if Christ and Saints were not destinct persons, or as if the properties of the Godhead or qualities of his manhood were transformed into us; Not as if christ and Saints were not distinct Persons, or as if the properties of the Godhead or qualities of his manhood were transformed into us; xx c-acp cs np1 cc np1 vbdr xx j n2, cc c-acp cs dt n2 pp-f dt n1 cc n2 pp-f po31 n1 vbdr vvn p-acp pno12; (14) sermon (DIV1) 250 Page 115
2345 or as if we were only by a bare consent (as freinds are) one, or as if we were only by a bore consent (as Friends Are) one, cc c-acp cs pns12 vbdr av-j p-acp dt j n1 (c-acp n2 vbr) crd, (14) sermon (DIV1) 250 Page 115
2346 or as, if Christ and all the Saints were one substance. I say none of these waies are we one with Christ. or as, if christ and all the Saints were one substance. I say none of these ways Are we one with christ. cc a-acp, cs np1 cc d dt n2 vbdr crd n1. pns11 vvb pix pp-f d n2 vbr pns12 crd p-acp np1. (14) sermon (DIV1) 250 Page 115
2347 But as all the Members of the body naturall have one soule: So have all the Saints with Christ their head, owne spirit. But as all the Members of the body natural have one soul: So have all the Saints with christ their head, own Spirit. cc-acp c-acp d dt n2 pp-f dt n1 j vhb crd n1: av vhb d dt n2 p-acp np1 po32 n1, d n1. (14) sermon (DIV1) 250 Page 115
2348 And this comes to passe on Gods part by mercifull donation, and on our part by faithfull reception. And this comes to pass on God's part by merciful donation, and on our part by faithful reception. cc d vvz pc-acp vvi p-acp ng1 n1 p-acp j n1, cc p-acp po12 n1 p-acp j n1. (14) sermon (DIV1) 250 Page 115
2349 Thus we see how we are one with Christ, and so by consequence do possesse Christ, Thus we see how we Are one with christ, and so by consequence do possess christ, av pns12 vvb c-crq pns12 vbr crd p-acp np1, cc av p-acp n1 vdb vvi np1, (14) sermon (DIV1) 250 Page 115
2350 and injoy him and his benefits: partly in this life and fully in the life to come. and enjoy him and his benefits: partly in this life and Fully in the life to come. cc vvi pno31 cc po31 n2: av p-acp d n1 cc av-j p-acp dt n1 pc-acp vvi. (14) sermon (DIV1) 250 Page 115
2351 So that from our adoption, we looke for such good, so great joy, so much glory, So that from our adoption, we look for such good, so great joy, so much glory, av cst p-acp po12 n1, pns12 vvb p-acp d j, av j n1, av d n1, (14) sermon (DIV1) 250 Page 116
2352 as eie hath not seene nor eare heard, neither hath entred into the heart of man. as eye hath not seen nor ear herd, neither hath entered into the heart of man. c-acp n1 vhz xx vvn ccx n1 vvd, av-dx vhz vvn p-acp dt n1 pp-f n1. (14) sermon (DIV1) 250 Page 116
2353 O what a gulfe of distance is there betweene ▪ that estate from which we are taken, and that whereunto we are brought: O what a gulf of distance is there between ▪ that estate from which we Are taken, and that whereunto we Are brought: sy r-crq dt n1 pp-f n1 vbz a-acp p-acp ▪ cst n1 p-acp r-crq pns12 vbr vvn, cc cst c-crq pns12 vbr vvn: (14) sermon (DIV1) 250 Page 116
2354 And the meanes whereby all this commeth to passe ye have heard already, is the sonne of man. And the means whereby all this comes to pass you have herd already, is the son of man. cc dt n2 c-crq d d vvz pc-acp vvi pn22 vhb vvn av, vbz dt n1 pp-f n1. (14) sermon (DIV1) 250 Page 116
2355 For first, one man is taken to be Gods naturall son, the fullnes of the God-head being substantially united to him; For First, one man is taken to be God's natural son, the fullness of the Godhead being substantially united to him; p-acp ord, crd n1 vbz vvn pc-acp vbi n2 j n1, dt n1 pp-f dt n1 vbg av-j vvn p-acp pno31; (14) sermon (DIV1) 250 Page 116
2356 By this man Christ Jesus, God adopteth and maketh his sonnes, all those which are engrafted in to this trunke or stoke by the spirit of faith: By this man christ jesus, God adopteth and makes his Sons, all those which Are engrafted in to this trunk or stoke by the Spirit of faith: p-acp d n1 np1 np1, np1 vvz cc vvz po31 n2, d d r-crq vbr vvn p-acp p-acp d n1 cc vvd p-acp dt n1 pp-f n1: (14) sermon (DIV1) 250 Page 116
2357 for as many as are led by the spirit of God, they are the sonnes of God, Rom. 81.4. This previledge is given to them that receive Christ, to them that believe in his name, to become the Sonnes of God. John 1.12. for as many as Are led by the Spirit of God, they Are the Sons of God, Rom. 81.4. This previledge is given to them that receive christ, to them that believe in his name, to become the Sons of God. John 1.12. p-acp c-acp d c-acp vbr vvn p-acp dt n1 pp-f np1, pns32 vbr dt n2 pp-f np1, np1 crd. d n1 vbz vvn p-acp pno32 cst vvb np1, p-acp pno32 cst vvb p-acp po31 n1, pc-acp vvi dt n2 pp-f np1. np1 crd. (14) sermon (DIV1) 250 Page 116
2358 And according to this priviledge of Adoption, are we and all our weake endeavors looked upon & esteemed. And according to this privilege of Adoption, Are we and all our weak endeavors looked upon & esteemed. np1 vvg p-acp d n1 pp-f n1, vbr pns12 cc d po12 j n2 vvn p-acp cc vvn. (14) sermon (DIV1) 250 Page 116
2359 O behold what manner of love the father hath bestowed upon us, that we should be called the Sonnes of God. 1 John. 3.1. Seventhly, We have the benefit of all Christs merits: Oh behold what manner of love the father hath bestowed upon us, that we should be called the Sons of God. 1 John. 3.1. Seventhly, We have the benefit of all Christ merits: uh vvb r-crq n1 pp-f n1 dt n1 vhz vvn p-acp pno12, cst pns12 vmd vbi vvn dt n2 pp-f np1. vvn np1 crd. crd, pns12 vhb dt n1 pp-f d npg1 n2: (14) sermon (DIV1) 250 Page 116
2360 All that Christ ever did or suffered is made over to us, and we presented in him, without blame in the sight of God. All that christ ever did or suffered is made over to us, and we presented in him, without blame in the sighed of God. d cst np1 av vdd cc vvn vbz vvn a-acp p-acp pno12, cc pns12 vvd p-acp pno31, p-acp n1 p-acp dt n1 pp-f np1. (14) sermon (DIV1) 251 Page 116
2361 From mercy it is so ordred and brought about, that Christ did the work, but we receive the wages, Christ bore the Crosse, but we weare the Crown. From mercy it is so ordered and brought about, that christ did the work, but we receive the wages, christ boar the Cross, but we wear the Crown. p-acp n1 pn31 vbz av vvn cc vvn a-acp, cst np1 vdd dt n1, cc-acp pns12 vvb dt n2, np1 vvd dt n1, cc-acp pns12 vvb dt n1. (14) sermon (DIV1) 251 Page 116
2362 Beloved, we have the benefit of all Christs merits. beloved, we have the benefit of all Christ merits. j-vvn, pns12 vhb dt n1 pp-f d npg1 n2. (14) sermon (DIV1) 251 Page 116
2363 So that what Christ merited, we are said to merit by meanes of our union that we have with him. So that what christ merited, we Are said to merit by means of our Union that we have with him. av cst r-crq np1 vvd, pns12 vbr vvn pc-acp vvi p-acp n2 pp-f po12 n1 cst pns12 vhb p-acp pno31. (14) sermon (DIV1) 251 Page 116
2364 We are alwaies hereby in a capacity of pardon, as often as we sinne and by true repentance turne unto God. We Are always hereby in a capacity of pardon, as often as we sin and by true Repentance turn unto God. pns12 vbr av av p-acp dt n1 pp-f n1, c-acp av c-acp pns12 vvb cc p-acp j n1 vvi p-acp np1. (14) sermon (DIV1) 251 Page 116
2365 What Prince was ever so mercifull as to be in readinesse to pardon such as capitally offend or commit high treason every day? But our God of his mercy is ready every minuit to pardon the sinnes of his people. What Prince was ever so merciful as to be in readiness to pardon such as capitally offend or commit high treason every day? But our God of his mercy is ready every minuit to pardon the Sins of his people. q-crq n1 vbds av av j c-acp pc-acp vbi p-acp n1 pc-acp vvi d c-acp av-j vvi cc vvi j n1 d n1? p-acp po12 n1 pp-f po31 n1 vbz j d n1 pc-acp vvi dt n2 pp-f po31 n1. (14) sermon (DIV1) 251 Page 116
2366 For, if any man sin we have an advocate with the Father, &c. 1 John 2.1. Here is a most rich treasury, here are merits that can never be Drawne out. For, if any man since we have an advocate with the Father, etc. 1 John 2.1. Here is a most rich treasury, Here Are merits that can never be Drawn out. p-acp, cs d n1 n1 pns12 vhb dt n1 p-acp dt n1, av vvn np1 crd. av vbz dt av-ds j n1, av vbr n2 cst vmb av-x vbi vvn av. (14) sermon (DIV1) 251 Page 116
2367 It is impossible so many sinnes should ever be committed as might be beyond the riches and worth of them. It is impossible so many Sins should ever be committed as might be beyond the riches and worth of them. pn31 vbz j av d n2 vmd av vbi vvn c-acp vmd vbi p-acp dt n2 cc n1 pp-f pno32. (14) sermon (DIV1) 251 Page 116
2368 Yet we must know that the worth of them is not drunke up by us, for we are not able so to receive them to our use as they are in Christ. Yet we must know that the worth of them is not drunk up by us, for we Are not able so to receive them to our use as they Are in christ. av pns12 vmb vvi d dt n1 pp-f pno32 vbz xx vvn a-acp p-acp pno12, c-acp pns12 vbr xx j av pc-acp vvi pno32 p-acp po12 n1 c-acp pns32 vbr p-acp np1. (14) sermon (DIV1) 252 Page 117
2369 For not in the like measure is the spirit received by all that are justified. Although each Saint hath the whole spirit, yet not in an equall manner and measure. For not in the like measure is the Spirit received by all that Are justified. Although each Saint hath the Whole Spirit, yet not in an equal manner and measure. p-acp xx p-acp dt j n1 vbz dt n1 vvn p-acp d cst vbr vvn. cs d n1 vhz dt j-jn n1, av xx p-acp dt j-jn n1 cc n1. (14) sermon (DIV1) 252 Page 117
2370 And so although each Saint hath whole Christ made over to him withall his merits; And so although each Saint hath Whole christ made over to him withal his merits; cc av cs d n1 vhz j-jn np1 vvd a-acp p-acp pno31 av po31 n2; (14) sermon (DIV1) 252 Page 117
2371 yet there is not one that hath sins enough to take him up holy by appropriation or to make a full proprotion between their misery and his merits: yet there is not one that hath Sins enough to take him up holy by appropriation or to make a full proprotion between their misery and his merits: av a-acp vbz xx pi cst vhz n2 av-d pc-acp vvi pno31 a-acp j p-acp n1 cc pc-acp vvi dt j n1 p-acp po32 n1 cc po31 n2: (14) sermon (DIV1) 252 Page 117
2372 but still there will be overflowings of the blood of Christ. Eightly, Mercy causeth the powering out of the spirit of grace. but still there will be overflowings of the blood of christ. Eighth, Mercy Causes the Pouring out of the Spirit of grace. cc-acp av a-acp vmb vbi n2-vvg pp-f dt n1 pp-f np1. ord, n1 vvz dt j-vvg av pp-f dt n1 pp-f n1. (14) sermon (DIV1) 252 Page 117
2373 By vertue of our union, we do of his fullnes receive, and grace for grace. So that as a litle child is answerable in every part to the tallest and stoutest man, By virtue of our Union, we do of his fullness receive, and grace for grace. So that as a little child is answerable in every part to the Tallest and Stoutest man, p-acp n1 pp-f po12 n1, pns12 vdb pp-f po31 n1 vvi, cc n1 p-acp n1. av cst p-acp dt j n1 vbz j p-acp d n1 p-acp dt js cc js n1, (14) sermon (DIV1) 253 Page 117
2374 so the little measure of graces in the weakest Saints have a conformitie to the graces that are in Christ, so the little measure of graces in the Weakest Saints have a conformity to the graces that Are in christ, av dt j n1 pp-f n2 p-acp dt js n2 vhb dt n1 p-acp dt n2 cst vbr p-acp np1, (14) sermon (DIV1) 253 Page 117
2375 though the difference in regard of degrees be exceeding great. though the difference in regard of Degrees be exceeding great. cs dt n1 p-acp n1 pp-f n2 vbi vvg j. (14) sermon (DIV1) 253 Page 117
2376 There is wisdome, patience, meekenes, &c. Which God gives out and adornes his chosen ones withall. There is Wisdom, patience, meekness, etc. Which God gives out and adorns his chosen ones withal. pc-acp vbz n1, n1, n1, av r-crq np1 vvz av cc vvz po31 j-vvn pi2 av. (14) sermon (DIV1) 253 Page 117
2377 Never did a Queene present her selfe so beautiful in the eyes of the greatest Monarck; Never did a Queen present her self so beautiful in the eyes of the greatest Monarch; av-x vdd dt n1 vvi po31 n1 av j p-acp dt n2 pp-f dt js n1; (14) sermon (DIV1) 253 Page 117
2378 as the Church the Spouse of Christ is rendred lovely in the eyes of God. Salomon Song. cap. 7.1. &c. How beautifull are thy feet with shoes, O Princes Daughter? Ye may at leasure read when ye please the rest. as the Church the Spouse of christ is rendered lovely in the eyes of God. Solomon Song. cap. 7.1. etc. How beautiful Are thy feet with shoes, Oh Princes Daughter? You may At leisure read when you please the rest. c-acp dt n1 dt n1 pp-f np1 vbz vvn j p-acp dt n2 pp-f np1. np1 n1. n1. crd. av c-crq j vbr po21 n2 p-acp n2, uh n2 n1? pn22 vmb p-acp n1 vvb c-crq pn22 vvb dt n1. (14) sermon (DIV1) 253 Page 117
2379 But such as are proud, scornfull, passionate, intemperate, covetous, &c. It is impossible God should take pleasure or delight in them. But such as Are proud, scornful, passionate, intemperate, covetous, etc. It is impossible God should take pleasure or delight in them. p-acp d c-acp vbr j, j, j, j, j, av pn31 vbz j np1 vmd vvi n1 cc vvi p-acp pno32. (14) sermon (DIV1) 253 Page 117
2380 O how beautifull is the spirits work upon the soule? a soft heart, an obedient will, O how beautiful is the spirits work upon the soul? a soft heart, an obedient will, sy q-crq j vbz dt ng1 n1 p-acp dt n1? dt j n1, dt j n1, (14) sermon (DIV1) 253 Page 117
2381 and the gifts of saving and sanctifying grace. and the Gifts of Saving and sanctifying grace. cc dt n2 pp-f vvg cc j-vvg n1. (14) sermon (DIV1) 253 Page 117
2382 A man in the state of nature (saith one) is like a pond full of toads, a man in the state of grace is a paradise of God. A man in the state of nature (Says one) is like a pond full of toads, a man in the state of grace is a paradise of God. dt n1 p-acp dt n1 pp-f n1 (vvz pi) vbz av-j dt n1 j pp-f n2, dt n1 p-acp dt n1 pp-f n1 vbz dt n1 pp-f np1. (14) sermon (DIV1) 253 Page 117
2383 Beautifull in Gods eies is a gratious soule from top to toe. Beautiful in God's eyes is a gracious soul from top to toe. j p-acp npg1 n2 vbz dt j n1 p-acp n1 p-acp n1. (14) sermon (DIV1) 253 Page 117
2384 O ye that wallow in the mire and dirt and filth of sinne, do ye thinke God can take pleasure in such as ye be? But Gods people are made comely by the holy Ghost. O you that wallow in the mire and dirt and filth of sin, do you think God can take pleasure in such as you be? But God's people Are made comely by the holy Ghost. sy pn22 cst vvb p-acp dt n1 cc n1 cc n1 pp-f n1, vdb pn22 vvi np1 vmb vvi n1 p-acp d c-acp pn22 vbb? p-acp ng1 n1 vbr vvn j p-acp dt j n1. (14) sermon (DIV1) 253 Page 117
2385 Ninthly, From the mercy of God in Christ, the people of God come to have the sweetenes of ordinances while others mumble on a brown dry crust, Ninthly, From the mercy of God in christ, the people of God come to have the sweetness of ordinances while Others mumble on a brown dry crust, ord, p-acp dt n1 pp-f np1 p-acp np1, dt n1 pp-f np1 vvb pc-acp vhi dt n1 pp-f n2 cs n2-jn vvb p-acp dt j-jn j n1, (14) sermon (DIV1) 254 Page 117
2386 or on a chew'd gobbet that hath no sweetnes at all left in it. or on a chewed gobbet that hath no sweetness At all left in it. cc p-acp dt vvn n1 cst vhz dx n1 p-acp d vvd p-acp pn31. (14) sermon (DIV1) 254 Page 117
2387 Formall and Carnall Christians have an egge-shell but no yolke, an nutshell but no kernell, they heare good wordes of God, Formal and Carnal Christians have an eggshell but no yolk, an nutshell but no kernel, they hear good words of God, j cc j np1 vhb dt n1 p-acp dx n1, dt n1 p-acp dx n1, pns32 vvb j n2 pp-f np1, (14) sermon (DIV1) 254 Page 117
2388 but never tasted that the Lord was gratious and mercifull. but never tasted that the Lord was gracious and merciful. cc-acp av-x vvd d dt n1 vbds j cc j. (14) sermon (DIV1) 254 Page 118
2389 The Saints upon whom the mercy of God is descended find sweetenes in all religious exercises and holy ordinances. The Saints upon whom the mercy of God is descended find sweetness in all religious exercises and holy ordinances. dt n2 p-acp ro-crq dt n1 pp-f np1 vbz vvn vvb n1 p-acp d j n2 cc j n2. (14) sermon (DIV1) 254 Page 118
2390 They have the sweetenes of prayer, preaching, reading, conference: They have the sweetness of prayer, preaching, reading, conference: pns32 vhb dt n1 pp-f n1, vvg, vvg, n1: (14) sermon (DIV1) 254 Page 118
2391 and when they come to break bread with the Church, they are made to be in the sweete sence of their neer relation to Jesus Christ, they are in the spirit on the Lords day. and when they come to break bred with the Church, they Are made to be in the sweet sense of their near Relation to jesus christ, they Are in the Spirit on the lords day. cc c-crq pns32 vvb pc-acp vvi n1 p-acp dt n1, pns32 vbr vvn pc-acp vbi p-acp dt j n1 pp-f po32 av-j n1 p-acp np1 np1, pns32 vbr p-acp dt n1 p-acp dt n2 n1. (14) sermon (DIV1) 254 Page 118
2392 Ordinances are like that sealed booke we read of in the Revelation, c. 5.1. Iohn wept because no man was found to open it and read it. Ordinances Are like that sealed book we read of in the Revelation, c. 5.1. John wept Because no man was found to open it and read it. n2 vbr av-j d j-vvn n1 pns12 vvb pp-f p-acp dt n1, sy. crd. np1 vvd c-acp dx n1 vbds vvn pc-acp vvi pn31 cc vvb pn31. (14) sermon (DIV1) 254 Page 118
2393 But for them that are in Christ, mercy hath better provided. But for them that Are in christ, mercy hath better provided. p-acp p-acp pno32 cst vbr p-acp np1, n1 vhz jc vvn. (14) sermon (DIV1) 254 Page 118
2394 The seales are taken away, the booke is opened, the nutts are brokened the kernels are to be eaten, which are very sweete. The Seals Are taken away, the book is opened, the nuts Are brokened the kernels Are to be eaten, which Are very sweet. dt n2 vbr vvn av, dt n1 vbz vvn, dt n2 vbr j-vvn dt n2 vbr pc-acp vbi vvn, r-crq vbr av j. (14) sermon (DIV1) 254 Page 118
2395 O tis a blessing and full of sweetenes to be joyned in union and communion with the people of God. O this a blessing and full of sweetness to be joined in Union and communion with the people of God. sy pn31|vbz dt n1 cc j pp-f n1 pc-acp vbi vvn p-acp n1 cc n1 p-acp dt n1 pp-f np1. (14) sermon (DIV1) 254 Page 118
2396 Though we beg our bread, sayes Luther, is it not made up with this, that we are fed with the bread of angels, with eternal life Christ, Though we beg our bred, Says Luther, is it not made up with this, that we Are fed with the bred of Angels, with Eternal life christ, cs pns12 vvb po12 n1, vvz np1, vbz pn31 xx vvn a-acp p-acp d, cst pns12 vbr vvn p-acp dt n1 pp-f n2, p-acp j n1 np1, (14) sermon (DIV1) 254 Page 118
2397 and the Sacraments, &c. It is certaine the servants of God find such comfort in these prescribed practises, that they would not for any good be bereft of them. and the Sacraments, etc. It is certain the Servants of God find such Comfort in these prescribed practises, that they would not for any good be bereft of them. cc dt n2, av pn31 vbz j dt n2 pp-f np1 vvi d n1 p-acp d j-vvn n2, cst pns32 vmd xx p-acp d j vbb vvn pp-f pno32. (14) sermon (DIV1) 254 Page 118
2398 Neither can they possibly free themselves from the guilt of prophanesse that do not highly prize and heartily rejoyce in these things. Neither can they possibly free themselves from the guilt of profaneness that do not highly prize and heartily rejoice in these things. av-d vmb pns32 av-j vvi px32 p-acp dt n1 pp-f n1 cst vdb xx av-j vvi cc av-j vvi p-acp d n2. (14) sermon (DIV1) 254 Page 118
2399 Such as do believe themselves, to be members of Christs body, must needes desire those ordinances that he hath appointed for the building of it up, Such as do believe themselves, to be members of Christ body, must needs desire those ordinances that he hath appointed for the building of it up, d a-acp vdb vvi px32, pc-acp vbi n2 pp-f npg1 n1, vmb av vvi d n2 cst pns31 vhz vvn p-acp dt n-vvg pp-f pn31 a-acp, (14) sermon (DIV1) 254 Page 118
2400 and do find thriving in grace and comfort in spirit farre beyond any creature comforts. Here they meete with rivers of pleasures. and do find thriving in grace and Comfort in Spirit Far beyond any creature comforts. Here they meet with Rivers of pleasures. cc vdb vvi j-vvg p-acp n1 cc vvi p-acp n1 av-j p-acp d n1 vvz. av pns32 vvb p-acp n2 pp-f n2. (14) sermon (DIV1) 254 Page 118
2401 And thou (saith David) shall make them drinke of the river of thy pleasure, to wit in ordinances. And thou (Says David) shall make them drink of the river of thy pleasure, to wit in ordinances. cc pns21 (vvz np1) vmb vvi pno32 vvi pp-f dt n1 pp-f po21 n1, p-acp n1 p-acp n2. (14) sermon (DIV1) 254 Page 118
2402 Tenthly all particular vouchsafements come to the servants of God as a fruit and effect of mercy. Tenthly all particular vouchsafements come to the Servants of God as a fruit and Effect of mercy. ord d j n2 vvb p-acp dt n2 pp-f np1 p-acp dt n1 cc n1 pp-f n1. (14) sermon (DIV1) 255 Page 118
2403 Somtimes they have more of this worlds goods then ever they expected, and grace with all to use what they have to the glory of God: Sometimes they have more of this world's goods then ever they expected, and grace with all to use what they have to the glory of God: av pns32 vhb dc pp-f d ng1 n2-j av av pns32 vvd, cc n1 p-acp d pc-acp vvi r-crq pns32 vhb p-acp dt n1 pp-f np1: (14) sermon (DIV1) 255 Page 118
2404 and this makes their enjoyments mercys. and this makes their enjoyments Mercies. cc d vvz po32 n2 n2. (14) sermon (DIV1) 255 Page 118
2405 Many are crying and wishing every where, for wealth and riches, and outward accomodations, but they are not so earnest to have grace to use them to Gods glory, which plainly shews they have not what they have in mercy. Many Are crying and wishing every where, for wealth and riches, and outward Accommodations, but they Are not so earnest to have grace to use them to God's glory, which plainly shows they have not what they have in mercy. av-d vbr vvg cc vvg d c-crq, p-acp n1 cc n2, cc j n2, cc-acp pns32 vbr xx av j pc-acp vhi n1 pc-acp vvi pno32 p-acp npg1 n1, r-crq av-j vvz pns32 vhb xx r-crq pns32 vhb p-acp n1. (14) sermon (DIV1) 255 Page 118
2406 Vouchsafments & injoyments longer then they are improved to Gods glory are not blessings & mercies. Vouchsafments & enjoyments longer then they Are improved to God's glory Are not blessings & Mercies. n2 cc n2 av-jc cs pns32 vbr vvn p-acp ng1 n1 vbr xx n2 cc n2. (14) sermon (DIV1) 255 Page 118
2407 Now these common mercies cannot be denied, so far as we have a state calling for them & grace to use them to the glory of the giver. Now these Common Mercies cannot be denied, so Far as we have a state calling for them & grace to use them to the glory of the giver. av d j n2 vmbx vbi vvn, av av-j c-acp pns12 vhb dt n1 vvg p-acp pno32 cc vvb pc-acp vvi pno32 p-acp dt n1 pp-f dt n1. (14) sermon (DIV1) 255 Page 118
2408 We for our parts have no cause to complain, we eat & drinke mercies, and weare them upon our backe. We for our parts have no cause to complain, we eat & drink Mercies, and wear them upon our back. pns12 p-acp po12 n2 vhb dx n1 pc-acp vvi, pns12 vvb cc vvi n2, cc vvi pno32 p-acp po12 n1. (14) sermon (DIV1) 255 Page 119
2409 We have mercies above and mercies beneath us, & mercies round about. If we want one kind we have it made up in another. We have Mercies above and Mercies beneath us, & Mercies round about. If we want one kind we have it made up in Another. pns12 vhb n2 p-acp cc n2 p-acp pno12, cc n2 av-j a-acp. cs pns12 vvb crd n1 pns12 vhb pn31 vvn a-acp p-acp j-jn. (14) sermon (DIV1) 255 Page 119
2410 Thou shalt have rubish to serve thy turne, which God throwes away; for he hath given thee gold. Thou shalt have rubbish to serve thy turn, which God throws away; for he hath given thee gold. pns21 vm2 vhi n1 pc-acp vvi po21 n1, r-crq np1 vvz av; c-acp pns31 vhz vvn pno21 n1. (14) sermon (DIV1) 255 Page 119
2411 There is no fear of having too few crusts, but of having good teeth to gnaw nourishment out of them: There is no Fear of having too few crusts, but of having good teeth to gnaw nourishment out of them: pc-acp vbz dx n1 pp-f vhg av d n2, cc-acp pp-f vhg j n2 pc-acp vvi n1 av pp-f pno32: (14) sermon (DIV1) 255 Page 119
2412 In the Eleventh place, this is a choise effect of Gods mercy, to have communion with God. In the Eleventh place, this is a choice Effect of God's mercy, to have communion with God. p-acp dt ord n1, d vbz dt n1 n1 pp-f npg1 n1, pc-acp vhi n1 p-acp np1. (14) sermon (DIV1) 256 Page 119
2413 The grace of our Lord Jesus Christ, and the Love of God and the fellowship of the holy spirit. The grace of our Lord jesus christ, and the Love of God and the fellowship of the holy Spirit. dt n1 pp-f po12 n1 np1 np1, cc dt n1 pp-f np1 cc dt n1 pp-f dt j n1. (14) sermon (DIV1) 256 Page 119
2414 Are uprising and down-lying with a gratious soule. This is a mercy indeed. are uprising and downlying with a gracious soul. This is a mercy indeed. vbr vvg cc j p-acp dt j n1. d vbz dt n1 av. (14) sermon (DIV1) 256 Page 119
2415 It is said of Charles the greate, that he spake more with God then with men. It is said of Charles the great, that he spoke more with God then with men. pn31 vbz vvn pp-f np1 dt j, cst pns31 vvd av-dc p-acp np1 av p-acp n2. (14) sermon (DIV1) 256 Page 119
2416 Ah Sirs, why should it not be true of us? Brethren it concernes us much to look after this fruit of mercy. Ah Sirs, why should it not be true of us? Brothers it concerns us much to look After this fruit of mercy. uh n2, q-crq vmd pn31 xx vbi j pp-f pno12? n1 pn31 vvz pno12 d pc-acp vvi p-acp d n1 pp-f n1. (14) sermon (DIV1) 256 Page 119
2417 By this mercy we stand in times of temptation and triall. By this mercy we stand in times of temptation and trial. p-acp d n1 pns12 vvb p-acp n2 pp-f n1 cc n1. (14) sermon (DIV1) 256 Page 119
2418 A soule high in communion with God may be tempted, but will not easily be conquered, such a soule will fight it out to the death. A soul high in communion with God may be tempted, but will not Easily be conquered, such a soul will fight it out to the death. dt n1 j p-acp n1 p-acp np1 vmb vbi vvn, cc-acp vmb xx av-j vbi vvn, d dt n1 vmb vvi pn31 av p-acp dt n1. (14) sermon (DIV1) 256 Page 119
2419 O this is a choise mercy? It is Iacobs ladder where you have Christ sweetly comming downe into the soule, O this is a choice mercy? It is Iacobs ladder where you have christ sweetly coming down into the soul, sy d vbz dt n1 n1? pn31 vbz npg1 n1 c-crq pn22 vhb np1 av-j vvg a-acp p-acp dt n1, (14) sermon (DIV1) 256 Page 119
2420 and the soule sweetely ascending up to Christ. and the soul sweetly ascending up to christ. cc dt n1 av-j vvg a-acp p-acp np1. (14) sermon (DIV1) 256 Page 119
2421 It was a mercy vouchsafed to holy and patient Iob upon the dungil, that he knew that his redeemer lived, It was a mercy vouchsafed to holy and patient Job upon the dungil, that he knew that his redeemer lived, pn31 vbds dt n1 vvn p-acp j cc j np1 p-acp dt n1, cst pns31 vvd cst po31 n1 vvd, (14) sermon (DIV1) 256 Page 119
2422 and behold how he conquers the Devill both in blacke and white. Communion is a reciprocall exchange betweene Christ and a gratious soule. and behold how he conquers the devil both in black and white. Communion is a reciprocal exchange between christ and a gracious soul. cc vvb c-crq pns31 vvz dt n1 av-d p-acp j-jn cc j-jn. n1 vbz dt j n1 p-acp np1 cc dt j n1. (14) sermon (DIV1) 256 Page 119
2423 And of this mercy there is a continuall ground in a gratious soule, for either I shall be praying for what I want, And of this mercy there is a continual ground in a gracious soul, for either I shall be praying for what I want, cc pp-f d n1 a-acp vbz dt j n1 p-acp dt j n1, p-acp d pns11 vmb vbi vvg p-acp r-crq pns11 vvb, (14) sermon (DIV1) 256 Page 119
2424 or praising him for what I have, by both which I have oppertunity to keepe my acquaintance, or praising him for what I have, by both which I have opportunity to keep my acquaintance, cc vvg pno31 p-acp r-crq pns11 vhb, p-acp d r-crq pns11 vhb n1 pc-acp vvi po11 n1, (14) sermon (DIV1) 256 Page 119
2425 and hold communion with the Lord my God. Communion with God brings all Gods attributes to us for our use upon occasions. and hold communion with the Lord my God. Communion with God brings all God's attributes to us for our use upon occasions. cc vvb n1 p-acp dt n1 po11 np1. n1 p-acp np1 vvz d ng1 n2 p-acp pno12 p-acp po12 n1 p-acp n2. (14) sermon (DIV1) 256 Page 119
2426 Great is this mercy vouchsafed to the Saints and servants of God. Lastly, From this mercifull disposition, to lost, believing mankind, life everlasting comes. Great is this mercy vouchsafed to the Saints and Servants of God. Lastly, From this merciful disposition, to lost, believing mankind, life everlasting comes. j vbz d n1 vvn p-acp dt n2 cc n2 pp-f np1. ord, p-acp d j n1, p-acp j-vvn, vvg n1, n1 j vvz. (14) sermon (DIV1) 256 Page 119
2427 He hath granted to them a life as long as his owne. He hath granted to them a life as long as his own. pns31 vhz vvn p-acp pno32 dt n1 c-acp av-j c-acp po31 d. (14) sermon (DIV1) 257 Page 119
2428 Now heere I am at a losse. Thousands of millions of yeeres (as holy writ teacheth us and the spirit maketh us to believe) is not time enough in Gods esteem to vouchsafe fullnesse of joy, these pleasures must be for evermore. O this perpetuity! O this eternitie! O this life everlasting! Now Here I am At a loss. Thousands of millions of Years (as holy writ Teaches us and the Spirit makes us to believe) is not time enough in God's esteem to vouchsafe fullness of joy, these pleasures must be for evermore. O this perpetuity! O this eternity! O this life everlasting! av av pns11 vbm p-acp dt n1. crd pp-f crd pp-f n2 (c-acp j n1 vvz pno12 cc dt n1 vvz pno12 pc-acp vvi) vbz xx n1 av-d p-acp ng1 n1 pc-acp vvi n1 pp-f n1, d n2 vmb vbi p-acp av. sy d n1! sy d n1! sy d n1 j! (14) sermon (DIV1) 257 Page 119
2429 I conclude then that God is merciful, that mercy is an attribute of God. Men in desperate conditions may meete with mercy, for with the Lord there is mercy. I conclude then that God is merciful, that mercy is an attribute of God. Men in desperate conditions may meet with mercy, for with the Lord there is mercy. pns11 vvb av cst np1 vbz j, cst n1 vbz dt n1 pp-f np1. np1 p-acp j n2 vmb vvi p-acp n1, p-acp p-acp dt n1 pc-acp vbz n1. (14) sermon (DIV1) 257 Page 120
2430 What more desperate condition then to be fallen in Adam's I could tell you many things of other miseries and dangers, creatures have been in, and neere unto; What more desperate condition then to be fallen in Adam's I could tell you many things of other misery's and dangers, creatures have been in, and near unto; q-crq av-dc j n1 av pc-acp vbi vvn p-acp npg1 pns11 vmd vvi pn22 d n2 pp-f j-jn n2 cc n2, n2 vhb vbn p-acp, cc av-j p-acp; (14) sermon (DIV1) 257 Page 120
2431 and have met with a mercifull God. Moses like to be drowned. and have met with a merciful God. Moses like to be drowned. cc vhb vvn p-acp dt j np1. np1 av-j pc-acp vbi vvn. (14) sermon (DIV1) 257 Page 120
2432 The male Jewish children to be ruined, and so by consequence in time the whole nation: Cruel bondage upon them all. The male Jewish children to be ruined, and so by consequence in time the Whole Nation: Cruel bondage upon them all. dt j-jn jp n2 pc-acp vbi vvn, cc av p-acp n1 p-acp n1 dt j-jn n1: j n1 p-acp pno32 d. (14) sermon (DIV1) 257 Page 120
2433 The heads of Gods people on the block, by Hamans plot mentioned in Hester. The three Saints (commonly called the three Children) in the fiery furnace, Daniel in the Lions Den. The Heads of God's people on the block, by Hamans plot mentioned in Esther. The three Saints (commonly called the three Children) in the fiery furnace, daniel in the Lions Den. dt n2 pp-f npg1 n1 p-acp dt n1, p-acp np1 n1 vvn p-acp np1. dt crd n2 (av-j vvn dt crd n2) p-acp dt j n1, np1 p-acp dt ng1 n1. (14) sermon (DIV1) 257 Page 120
2434 The Thief upon the Crosse, even (as it were) droping into hell. Yet Gods mercy was seen in saving all these. The Thief upon the Cross, even (as it were) drooping into hell. Yet God's mercy was seen in Saving all these. dt n1 p-acp dt n1, av (c-acp pn31 vbdr) j-vvg p-acp n1. av npg1 n1 vbds vvn p-acp vvg d d. (14) sermon (DIV1) 257 Page 120
2435 In extremities is the Lord seen. In extremities is the Lord seen. p-acp n2 vbz dt n1 vvn. (14) sermon (DIV1) 257 Page 120
2436 Though the blow were, as it were in the giving to the whole Church by Haman, yet when the people of God made worke upon earth by prayer and humiliation, that made worke in heaven, Though the blow were, as it were in the giving to the Whole Church by Haman, yet when the people of God made work upon earth by prayer and humiliation, that made work in heaven, cs dt n1 vbdr, c-acp pn31 vbdr p-acp dt vvg p-acp dt j-jn n1 p-acp np1, av c-crq dt n1 pp-f np1 vvd n1 p-acp n1 p-acp n1 cc n1, cst vvd n1 p-acp n1, (14) sermon (DIV1) 257 Page 120
2437 and the issue of it quickly came downe. and the issue of it quickly Come down. cc dt n1 pp-f pn31 av-j vvd a-acp. (14) sermon (DIV1) 257 Page 120
2438 And when Christ will be exalted for his mercy, he will convert one upon the Gallowes, And when christ will be exalted for his mercy, he will convert one upon the Gallows, cc c-crq np1 vmb vbi vvn p-acp po31 n1, pns31 vmb vvi pi p-acp dt n2, (14) sermon (DIV1) 257 Page 120
2439 and save a thiefe at the last cast. And therefore we may conclude upon this attribute of mercy that it is in God. and save a thief At the last cast. And Therefore we may conclude upon this attribute of mercy that it is in God. cc vvi dt n1 p-acp dt ord vvd. cc av pns12 vmb vvi p-acp d n1 pp-f n1 cst pn31 vbz p-acp np1. (14) sermon (DIV1) 257 Page 120
2440 That God is a God of mercy, a God full of mercy, a God that delights in mercy, a God that is ready to shew mercy, a God that is never weary of shewing mercy, a God that reserveth mercy for thousands, That God is a God of mercy, a God full of mercy, a God that delights in mercy, a God that is ready to show mercy, a God that is never weary of showing mercy, a God that reserveth mercy for thousands, cst np1 vbz dt n1 pp-f n1, dt n1 j pp-f n1, dt n1 cst vvz p-acp n1, dt n1 cst vbz j pc-acp vvi n1, dt n1 cst vbz av-x j pp-f vvg n1, dt n1 cst vvz n1 p-acp crd, (14) sermon (DIV1) 257 Page 120
2441 even for a dead lift as we say. even for a dead lift as we say. av p-acp dt j n1 c-acp pns12 vvb. (14) sermon (DIV1) 257 Page 120
2442 And so I have done with the explicatory part of the point, and am next to make Use thereof. And so I have done with the explicatory part of the point, and am next to make Use thereof. cc av pns11 vhb vdn p-acp dt j n1 pp-f dt n1, cc vbm ord pc-acp vvi n1 av. (14) sermon (DIV1) 257 Page 120
2443 And First, For our information we may learne this truth, that mankinde is miserable: for God which alwaies worketh wisely never puts out himselfe in any uselesse way: And First, For our information we may Learn this truth, that mankind is miserable: for God which always works wisely never puts out himself in any useless Way: cc ord, c-acp po12 n1 pns12 vmb vvi d n1, cst n1 vbz j: p-acp np1 r-crq av vvz av-j av vvz av px31 p-acp d j n1: (14) sermon (DIV1) 258 Page 120
2444 Mans misery is the object of Gods mercy. men misery is the Object of God's mercy. ng1 n1 vbz dt n1 pp-f npg1 n1. (14) sermon (DIV1) 258 Page 120
2445 What need we make rates for the poore, if there were none that had neede to be so m•intained? what need were there of the mercies of God if the sons of men were not in misery. What need we make rates for the poor, if there were none that had need to be so m•intained? what need were there of the Mercies of God if the Sons of men were not in misery. q-crq vvb pns12 vvb n2 p-acp dt j, cs pc-acp vbdr pi cst vhd n1 pc-acp vbi av vvn? q-crq n1 vbdr a-acp pp-f dt n2 pp-f np1 cs dt n2 pp-f n2 vbdr xx p-acp n1. (14) sermon (DIV1) 258 Page 120
2446 O let this sinke downe into your hearts, that ye are nothing else but miserable objects, undone creatures. O let this sink down into your hearts, that you Are nothing Else but miserable objects, undone creatures. sy vvb d vvi a-acp p-acp po22 n2, cst pn22 vbr pix av cc-acp j n2, vvn n2. (14) sermon (DIV1) 258 Page 120
2447 And that which mightily addes thereunto is this; that many of us want eies to see it. Alas! And that which mightily adds thereunto is this; that many of us want eyes to see it. Alas! cc cst r-crq av-j vvz av vbz d; cst d pp-f pno12 vvb n2 pc-acp vvi pn31. np1! (14) sermon (DIV1) 258 Page 120
2448 men are not only miserable but mad too: men Are not only miserable but mad too: n2 vbr xx av-j j p-acp j av: (14) sermon (DIV1) 258 Page 120
2449 like Bedlams we can laugh and sing when we are bound in chaines, and our friends weeping in corners for us. like Bedlams we can laugh and sing when we Are bound in chains, and our Friends weeping in corners for us. av-j n1 pns12 vmb vvi cc vvb c-crq pns12 vbr vvn p-acp n2, cc po12 n2 vvg p-acp n2 p-acp pno12. (14) sermon (DIV1) 258 Page 120
2450 Ah Sirs, God's heart bleeds over us many times when we laugh and sing it out. Ah Sirs, God's heart bleeds over us many times when we laugh and sing it out. uh n2, npg1 n1 vvz p-acp pno12 d n2 c-crq pns12 vvb cc vvi pn31 av. (14) sermon (DIV1) 258 Page 120
2451 He sent his Sonne to dy for poore soules when they did not know their neede of him: He sent his Son to die for poor Souls when they did not know their need of him: pns31 vvd po31 n1 pc-acp vvi p-acp j n2 c-crq pns32 vdd xx vvi po32 n1 pp-f pno31: (14) sermon (DIV1) 258 Page 121
2452 nay he made a plaister of his sonne's heart-blood for them, to heate their poore soules, that wickedly spilt it. nay he made a plaster of his son's Heart blood for them, to heat their poor Souls, that wickedly spilled it. uh-x pns31 vvd dt n1 pp-f po31 n1|vbz n1 p-acp pno32, pc-acp vvi po32 j n2, cst av-j vvd pn31. (14) sermon (DIV1) 258 Page 121
2453 Man is a miserable creature, and cannot assure himselfe of the least good or keepe himselfe for the least evill. Man is a miserable creature, and cannot assure himself of the least good or keep himself for the least evil. n1 vbz dt j n1, cc vmbx vvi px31 pp-f dt av-ds j cc vvi px31 p-acp dt av-ds j-jn. (14) sermon (DIV1) 258 Page 121
2454 There is no kind of sinne that ever was committed since the foundation of the world was laid, There is no kind of sin that ever was committed since the Foundation of the world was laid, pc-acp vbz dx n1 pp-f n1 cst av vbds vvn p-acp dt n1 pp-f dt n1 vbds vvn, (14) sermon (DIV1) 258 Page 121
2455 but we should run into it upon every opportunitie, did not God in mercy prevent it. but we should run into it upon every opportunity, did not God in mercy prevent it. cc-acp pns12 vmd vvi p-acp pn31 p-acp d n1, vdd xx np1 p-acp n1 vvi pn31. (14) sermon (DIV1) 258 Page 121
2456 O what poore nothing, dust and ashes are we, that live as though we had no need of God; O what poor nothing, dust and Ashes Are we, that live as though we had no need of God; sy q-crq j pi2, n1 cc n2 vbr pns12, cst vvb c-acp cs pns12 vhd dx n1 pp-f np1; (14) sermon (DIV1) 258 Page 121
2457 and yet cannot live one minuite without him? The sonnes of men are miserable, and they most that are least sensible. and yet cannot live one Minute without him? The Sons of men Are miserable, and they most that Are least sensible. cc av vmbx vvi pi vvi p-acp pno31? dt n2 pp-f n2 vbr j, cc pns32 av-ds d vbr av-ds j. (14) sermon (DIV1) 258 Page 121
2458 The booke of the creatures (saith one) is a great volumne, yet not a line in it smiles upon man; The book of the creatures (Says one) is a great volume, yet not a line in it smiles upon man; dt n1 pp-f dt n2 (vvz pi) vbz dt j n1, av xx dt n1 p-acp pn31 vvz p-acp n1; (14) sermon (DIV1) 258 Page 121
2459 man no sooner lookes into it, but all the creatures fall a bleeding presently as having espied their owne murtherer. man no sooner looks into it, but all the creatures fallen a bleeding presently as having espied their own murderer. n1 dx av-c vvz p-acp pn31, cc-acp d dt n2 vvb dt j-vvg av-j p-acp vhg vvn po32 d n1. (14) sermon (DIV1) 258 Page 121
2460 O wretched man that hast made miserable thy selfe and all thy fellow creatures, and yet are not sensible of it? Oh wretched man that hast made miserable thy self and all thy fellow creatures, and yet Are not sensible of it? uh j n1 cst vh2 vvn j po21 n1 cc d po21 n1 n2, cc av vbr xx j pp-f pn31? (14) sermon (DIV1) 258 Page 121
2461 Secondly, Seeing God is such a mercifull God, this should teach us in our afflictions and miseries, not to dispair, not to be cast downe as if there were no God. Secondly, Seeing God is such a merciful God, this should teach us in our afflictions and misery's, not to despair, not to be cast down as if there were no God. ord, vvg np1 vbz d dt j np1, d vmd vvi pno12 p-acp po12 n2 cc n2, xx pc-acp vvi, xx pc-acp vbi vvn a-acp c-acp cs pc-acp vbdr dx n1. (14) sermon (DIV1) 259 Page 121
2462 I remember what the Prophet Eliah said to Ahaziah the King, that sent to inquire of Baalzebub the God of Ekron about his sicknes, 2 Kings 1.6. Is it not because there is not a God in Israel, &c. Why should ye be cast downe in your low estate? Is not God a mercifull God? Exod. 2.7. I Remember what the Prophet Elijah said to Ahaziah the King, that sent to inquire of Baalzebub the God of Ekron about his sickness, 2 Kings 1.6. Is it not Because there is not a God in Israel, etc. Why should you be cast down in your low estate? Is not God a merciful God? Exod 2.7. pns11 vvb q-crq dt n1 np1 vvd p-acp np1 dt n1, cst vvd pc-acp vvi pp-f np1 dt n1 pp-f np1 p-acp po31 n1, crd n2 crd. vbz pn31 xx c-acp pc-acp vbz xx dt n1 p-acp np1, av q-crq vmd pn22 vbi vvn a-acp p-acp po22 j n1? vbz xx np1 dt j np1? np1 crd. (14) sermon (DIV1) 259 Page 121
2463 Saith the Lord there to Moses, I have surely seene the affliction of my people which are in Aegypt and have heard them cry, &c. There is no suffering condition that Gods people be in, Says the Lord there to Moses, I have surely seen the affliction of my people which Are in Egypt and have herd them cry, etc. There is no suffering condition that God's people be in, vvz dt n1 a-acp p-acp np1, pns11 vhb av-j vvn dt n1 pp-f po11 n1 r-crq vbr p-acp np1 cc vhb vvn pno32 vvi, av pc-acp vbz dx j-vvg n1 cst ng1 n1 vbb p-acp, (14) sermon (DIV1) 259 Page 121
2464 but God himselfe doth (as it were) suffer with them. In all their affliction he was afflicted, and the angel of his presence saved them: but God himself does (as it were) suffer with them. In all their affliction he was afflicted, and the angel of his presence saved them: cc-acp np1 px31 vdz (c-acp pn31 vbdr) vvi p-acp pno32. p-acp d po32 n1 pns31 vbds vvn, cc dt n1 pp-f po31 n1 vvd pno32: (14) sermon (DIV1) 259 Page 121
2465 in his love and in his pity he redeemed them, and he bare them and carried them all the daies of old. Isaiah 63.9. in his love and in his pity he redeemed them, and he bore them and carried them all the days of old. Isaiah 63.9. p-acp po31 n1 cc p-acp po31 n1 pns31 vvd pno32, cc pns31 vvd pno32 cc vvd pno32 d dt n2 pp-f j. np1 crd. (14) sermon (DIV1) 259 Page 121
2466 If they be sicke on their beds he lies downe by them, yea He will make their bed for them Ps. 41.3. He must needs ly easy who hath God to make his bed. If they be sick on their Beds he lies down by them, yea He will make their Bed for them Ps. 41.3. He must needs lie easy who hath God to make his Bed. cs pns32 vbb j p-acp po32 n2 pns31 vvz a-acp p-acp pno32, uh pns31 vmb vvi po32 n1 p-acp pno32 np1 crd. pns31 vmb av vvi j r-crq vhz n1 pc-acp vvi po31 n1. (14) sermon (DIV1) 259 Page 121
2467 If they be in prison he will be with them there. The mercifull and gratious Lord God hath alwaies yerning bowels to them that feare him, If they be in prison he will be with them there. The merciful and gracious Lord God hath always yearning bowels to them that Fear him, cs pns32 vbb p-acp n1 pns31 vmb vbi p-acp pno32 a-acp. dt j cc j n1 np1 vhz av vvg n2 p-acp pno32 cst vvb pno31, (14) sermon (DIV1) 259 Page 121
2468 and therefore will in due time succour them. Their persecutions he takes as his own Acts 9.4. Saul, Saul, why persecutest thou me. and Therefore will in due time succour them. Their persecutions he Takes as his own Acts 9.4. Saul, Saul, why Persecutest thou me. cc av vmb p-acp j-jn n1 vvi pno32. po32 n2 pns31 vvz p-acp po31 d n2 crd. np1, np1, q-crq vv2 pns21 pno11. (14) sermon (DIV1) 259 Page 121
2469 He is a present ready help in the needfull time of trouble: more willing to ease us then we can be to be eased by him. He is a present ready help in the needful time of trouble: more willing to ease us then we can be to be eased by him. pns31 vbz dt j j n1 p-acp dt j n1 pp-f n1: av-dc j pc-acp vvi pno12 cs pns12 vmb vbi pc-acp vbi vvn p-acp pno31. (14) sermon (DIV1) 259 Page 121
2470 This mercifull disposition of God to helpe poore miserable creatures, should induce us all alwaies to come to God for helpe, into what straite so ever we are cast. This merciful disposition of God to help poor miserable creatures, should induce us all always to come to God for help, into what strait so ever we Are cast. d j n1 pp-f np1 pc-acp vvi j j n2, vmd vvi pno12 d av pc-acp vvi p-acp np1 p-acp n1, p-acp r-crq n1 av av pns12 vbr vvn. (14) sermon (DIV1) 259 Page 122
2471 Thirdly, And although we fall into greivous sins, yet let us not despaire of salvation, because God is summè miseriors mercifull to the uttermost. Thirdly, And although we fallen into grievous Sins, yet let us not despair of salvation, Because God is summè miseriors merciful to the uttermost. ord, cc cs pns12 vvb p-acp j n2, av vvb pno12 xx vvi pp-f n1, c-acp np1 vbz fw-la n2-jn j p-acp dt j. (14) sermon (DIV1) 260 Page 122
2472 He who hath loved us freely in his son, when we were his enemies, will much more pitty us and pardon, He who hath loved us freely in his son, when we were his enemies, will much more pity us and pardon, pns31 r-crq vhz vvn pno12 av-j p-acp po31 n1, c-crq pns12 vbdr po31 n2, vmb av-d av-dc vvb pno12 cc vvb, (14) sermon (DIV1) 260 Page 122
2473 now that we are his already. now that we Are his already. av cst pns12 vbr po31 av. (14) sermon (DIV1) 260 Page 122
2474 Rom. 5.8, 9, 10. While we were yet sinners Christ died for us, much more now being justified by his blood we shall be saved from wrath through him, &c. This is a very usefull consideration? Tis true God is a just and severe judge against the wicked: Rom. 5.8, 9, 10. While we were yet Sinners christ died for us, much more now being justified by his blood we shall be saved from wrath through him, etc. This is a very useful consideration? This true God is a just and severe judge against the wicked: np1 crd, crd, crd cs pns12 vbdr av n2 np1 vvd p-acp pno12, av-d av-dc av vbg vvn p-acp po31 n1 pns12 vmb vbi vvn p-acp n1 p-acp pno31, av d vbz dt av j n1? pn31|vbz j np1 vbz dt j cc j n1 p-acp dt j: (14) sermon (DIV1) 260 Page 122
2475 yet he gives place to his mercy, and is never so sharpe in making the wound, yet he gives place to his mercy, and is never so sharp in making the wound, av pns31 vvz n1 p-acp po31 n1, cc vbz av-x av j p-acp vvg dt n1, (14) sermon (DIV1) 260 Page 122
2476 but he is as gentle in asswaging the smart of it, and in the end takes it cleane away. but he is as gentle in assuaging the smart of it, and in the end Takes it clean away. cc-acp pns31 vbz a-acp j p-acp vvg dt n1 pp-f pn31, cc p-acp dt n1 vvz pn31 av-j av. (14) sermon (DIV1) 260 Page 122
2477 And even wicked men and godlesse persons, reprobates themselves tast of Gods mercies. Heare what a master in Israel sayeth concerning God to this purpose. And even wicked men and godless Persons, Reprobates themselves taste of God's Mercies. Hear what a master in Israel Saith Concerning God to this purpose. cc av j n2 cc j n2, n2-jn px32 n1 pp-f npg1 n2. vvb r-crq dt n1 p-acp np1 vvz vvg n1 p-acp d n1. (14) sermon (DIV1) 260 Page 122
2478 If any tender hearted man should sit but one houre in the throne of God Almighty (if it be sit so to suppose) and looke down upon the earth, as God doth continually, and see what abhominations are done in that houre: If any tender hearted man should fit but one hour in the throne of God Almighty (if it be fit so to suppose) and look down upon the earth, as God does continually, and see what abominations Are done in that hour: cs d j j-vvn n1 vmd vvi p-acp crd n1 p-acp dt n1 pp-f np1 np1 (cs pn31 vbb j av pc-acp vvi) cc vvb a-acp p-acp dt n1, p-acp np1 vdz av-j, cc vvb r-crq n2 vbr vdn p-acp d n1: (14) sermon (DIV1) 260 Page 122
2479 he would undoubtedly in the next set all the world on fire, and not suffer his wrath to be pacified or the fire to be quenched. he would undoubtedly in the next Set all the world on fire, and not suffer his wrath to be pacified or the fire to be quenched. pns31 vmd av-j p-acp dt ord vvd d dt n1 p-acp n1, cc xx vvi po31 n1 pc-acp vbi vvn cc dt n1 pc-acp vbi vvn. (14) sermon (DIV1) 260 Page 122
2480 And if such bowels and unwearied patience be in God to all; And if such bowels and unwearied patience be in God to all; cc cs d n2 cc j n1 vbb p-acp np1 p-acp d; (14) sermon (DIV1) 260 Page 122
2481 O then what a one will he be to those, whom he hath adopted in Christ Jesus for his children, Oh then what a one will he be to those, whom he hath adopted in christ jesus for his children, uh av r-crq dt pi vmb pns31 vbi p-acp d, ro-crq pns31 vhz vvn p-acp np1 np1 p-acp po31 n2, (14) sermon (DIV1) 260 Page 122
2482 and waite upon God in troubles, and dwell in Sion by faith: for they that looke for mercy of this high sort, must dwell in Zion. and wait upon God in Troubles, and dwell in Sion by faith: for they that look for mercy of this high sort, must dwell in Zion. cc vvi p-acp np1 p-acp n2, cc vvi p-acp np1 p-acp n1: c-acp pns32 cst vvb p-acp n1 pp-f d j n1, vmb vvi p-acp np1. (14) sermon (DIV1) 260 Page 122
2483 Isaiah 30.18, 19. And therefore will the Lord waite that he may be gratious unto you, Isaiah 30.18, 19. And Therefore will the Lord wait that he may be gracious unto you, np1 crd, crd cc av vmb dt n1 vvb cst pns31 vmb vbi j p-acp pn22, (14) sermon (DIV1) 260 Page 122
2484 and therefore will he be exalted that he may have mercy upon you: and Therefore will he be exalted that he may have mercy upon you: cc av vmb pns31 vbi vvn cst pns31 vmb vhi n1 p-acp pn22: (14) sermon (DIV1) 260 Page 122
2485 For the Lord is a God of judgement, blessed are all they that waite for him. For the Lord is a God of judgement, blessed Are all they that wait for him. c-acp dt n1 vbz dt n1 pp-f n1, vvn vbr d pns32 cst vvb p-acp pno31. (14) sermon (DIV1) 260 Page 122
2486 And againe he will be very gratious unto thee, at the voice of thy cry; when he shall hear it he will answer thee. And again he will be very gracious unto thee, At the voice of thy cry; when he shall hear it he will answer thee. cc av pns31 vmb vbi av j p-acp pno21, p-acp dt n1 pp-f po21 n1; c-crq pns31 vmb vvi pn31 pns31 vmb vvi pno21. (14) sermon (DIV1) 260 Page 122
2487 They are blessed that waite for Gods mercy. They Are blessed that wait for God's mercy. pns32 vbr vvn cst n1 p-acp ng1 n1. (14) sermon (DIV1) 260 Page 122
2488 It is a confirmation of no smal weight, when he adds that God will shew a signe of his glory in pardoning his people, he will be exalted that he may have mercy upon you (or as some read it) when he shall be mercifull. It is a confirmation of no small weight, when he adds that God will show a Signen of his glory in pardoning his people, he will be exalted that he may have mercy upon you (or as Some read it) when he shall be merciful. pn31 vbz dt n1 pp-f dx j n1, c-crq pns31 vvz cst np1 vmb vvi dt n1 pp-f po31 n1 p-acp vvg po31 n1, pns31 vmb vbi vvn cst pns31 vmb vhi n1 p-acp pn22 (cc c-acp d vvb pn31) c-crq pns31 vmb vbi j. (14) sermon (DIV1) 260 Page 122
2489 God seemes to be a sleepe or forgetfull; but in due time he will be exalted in shewing mercy. God seems to be a sleep or forgetful; but in due time he will be exalted in showing mercy. np1 vvz pc-acp vbi dt n1 cc j; cc-acp p-acp j-jn n1 pns31 vmb vbi vvn p-acp vvg n1. (14) sermon (DIV1) 260 Page 122
2490 Therefore though our sinnes are never so many for number, or never so heynous for nature, yet heare is comfort, God is merciful. Therefore though our Sins Are never so many for number, or never so heinous for nature, yet hear is Comfort, God is merciful. av cs po12 n2 vbr av-x av av-d p-acp n1, cc av-x av j p-acp n1, av vvi vbz n1, np1 vbz j. (14) sermon (DIV1) 260 Page 122
2491 Will ye hear another great man of God? All the aggravations that conscience and Sathan helping it, are able to raise sinne unto, cannot rise to that degree of infinitenesse, that Gods mercy in Christ is of. Will you hear Another great man of God? All the aggravations that conscience and Sathan helping it, Are able to raise sin unto, cannot rise to that degree of infiniteness, that God's mercy in christ is of. n1 pn22 vvi j-jn j n1 pp-f np1? d dt n2 cst n1 cc np1 vvg pn31, vbr j pc-acp vvi n1 p-acp, vmbx vvi p-acp d n1 pp-f n1, cst ng1 n1 p-acp np1 vbz pp-f. (14) sermon (DIV1) 260 Page 123
2492 If there be a spring of sinne in us, there is a spring of mercy in him, &c. And again, saith he, that Lord thinkes himselfe disparaged, If there be a spring of sin in us, there is a spring of mercy in him, etc. And again, Says he, that Lord thinks himself disparaged, cs pc-acp vbi dt n1 pp-f n1 p-acp pno12, pc-acp vbz dt n1 pp-f n1 p-acp pno31, av cc av, vvz pns31, cst n1 vvz px31 vvn, (14) sermon (DIV1) 260 Page 123
2493 when we have no higher thoughts of his mercy then of our sinnes, &c. And againe another passage we have to this purpose from another shining light. when we have no higher thoughts of his mercy then of our Sins, etc. And again Another passage we have to this purpose from Another shining Light. c-crq pns12 vhb dx jc n2 pp-f po31 n1 av pp-f po12 n2, av cc av j-jn n1 pns12 vhb p-acp d n1 p-acp j-jn j-vvg n1. (14) sermon (DIV1) 260 Page 123
2494 As the eis is not weary of seeing, nor the ear of hearing, no more is God of shewing mercy; mercy is naturall to him. As the eis is not weary of seeing, nor the ear of hearing, no more is God of showing mercy; mercy is natural to him. p-acp dt fw-la vbz xx j pp-f vvg, ccx dt n1 pp-f vvg, av-dx av-dc vbz np1 pp-f vvg n1; n1 vbz j p-acp pno31. (14) sermon (DIV1) 260 Page 123
2495 Let it be considered, for our unspeakeable comfort. The mercies of God are the mercies of a God. Let it be considered, for our unspeakable Comfort. The Mercies of God Are the Mercies of a God. vvb pn31 vbi vvn, p-acp po12 j n1. dt n2 pp-f np1 vbr dt n2 pp-f dt np1. (14) sermon (DIV1) 260 Page 123
2496 Mercy exalteth it self against justice. He will blot out your iniquities, and remember your sinns no more. Mercy Exalteth it self against Justice. He will blot out your iniquities, and Remember your Sins no more. n1 vvz pn31 n1 p-acp n1. pns31 vmb vvi av po22 n2, cc vvb po22 n2 av-dx av-dc. (14) sermon (DIV1) 260 Page 123
2497 But let no swine trample upon this Jewell? Tis true when his people sinne he will visit them with stripes; But let no Swine trample upon this Jewel? This true when his people sin he will visit them with stripes; p-acp vvb dx n1 vvi p-acp d n1? pn31|vbz j c-crq po31 n1 n1 pns31 vmb vvi pno32 p-acp n2; (14) sermon (DIV1) 260 Page 123
2498 but yet he will forbeare when they are washed in the teares of repentance. The God of Israel is a mercifull God, come then with ropes about your neckes, but yet he will forbear when they Are washed in the tears of Repentance. The God of Israel is a merciful God, come then with ropes about your necks, cc-acp av pns31 vmb vvi c-crq pns32 vbr vvn p-acp dt n2 pp-f n1. dt n1 pp-f np1 vbz dt j np1, vvb av p-acp n2 p-acp po22 n2, (14) sermon (DIV1) 260 Page 123
2499 and ly downe at his feete, and he will pardon. As the Jaylor washed the stripes of Paul and Barnabas, when he was converted; and lie down At his feet, and he will pardon. As the Jailor washed the stripes of Paul and Barnabas, when he was converted; cc vvb a-acp p-acp po31 n2, cc pns31 vmb vvi. p-acp dt n1 vvd dt n2 pp-f np1 cc np1, c-crq pns31 vbds vvn; (14) sermon (DIV1) 260 Page 123
2500 so when men repent and are humbled, God will wash their's. Externall mercies are vouchsafed to all. so when men Repent and Are humbled, God will wash their's. External Mercies Are vouchsafed to all. av c-crq n2 vvb cc vbr vvn, np1 vmb vvi png32. j n2 vbr vvn p-acp d. (14) sermon (DIV1) 260 Page 123
2501 He sendeth rainny Showers and Sun blasts on the good and bad, on the just and unjust, and feedeth Ravens; He sends rainny Showers and Sun blasts on the good and bad, on the just and unjust, and feeds Ravens; pns31 vvz j n2 cc n1 vvz p-acp dt j cc j, p-acp dt j cc j, cc vvz n2; (14) sermon (DIV1) 260 Page 123
2502 nay even those very mouths that do curse and blaspheme him, yet have many a good thing put into them, nay even those very mouths that do curse and Blaspheme him, yet have many a good thing put into them, uh-x av d j n2 cst vdb vvi cc vvi pno31, av vhb d dt j n1 vvn p-acp pno32, (14) sermon (DIV1) 260 Page 123
2503 and wicked ones have many mercies from his hands. And if God have such mercies for his slaves; and wicked ones have many Mercies from his hands. And if God have such Mercies for his slaves; cc j pi2 vhb d n2 p-acp po31 n2. cc cs np1 vhb d n2 p-acp po31 n2; (14) sermon (DIV1) 260 Page 123
2504 what mercies then (thinke ye) hath he reserved for his Sonnes and Daughters? Then let all take comfort in this Doctrine of Gods mercy, notwithstanding their sinfull miscarriages, let not such as have sinned dispare of mercy. what Mercies then (think you) hath he reserved for his Sons and Daughters? Then let all take Comfort in this Doctrine of God's mercy, notwithstanding their sinful miscarriages, let not such as have sinned dispare of mercy. r-crq n2 av (vvb pn22) vhz pns31 vvn p-acp po31 n2 cc n2? av vvb d vvi n1 p-acp d n1 pp-f npg1 n1, c-acp po32 j n2, vvb xx d c-acp vhb vvn n1 pp-f n1. (14) sermon (DIV1) 260 Page 123
2505 4. Sith mercies is in God as hath been said, let us render to this mercifull God, the honor due unto his name, and by many of acknowledgement and thankfullnes. 4. Sith Mercies is in God as hath been said, let us render to this merciful God, the honour due unto his name, and by many of acknowledgement and thankfulness. crd c-acp n2 vbz p-acp np1 a-acp vhz vbn vvn, vvb pno12 vvi p-acp d j np1, dt n1 j-jn p-acp po31 n1, cc p-acp d pp-f n1 cc n1. (14) sermon (DIV1) 261 Page 123
2506 These foure things are due unto God. First to be mindfull of his mercies. These foure things Are due unto God. First to be mindful of his Mercies. np1 crd n2 vbr j-jn p-acp np1. ord pc-acp vbi j pp-f po31 n2. (14) sermon (DIV1) 261 Page 123
2507 It is the least we can do to a benefactour to retaine in memory a benefit whereby we may shew, that we did esteem it, It is the least we can do to a benefactor to retain in memory a benefit whereby we may show, that we did esteem it, pn31 vbz dt ds pns12 vmb vdi p-acp dt n1 pc-acp vvi p-acp n1 dt n1 c-crq pns12 vmb vvi, cst pns12 vdd vvi pn31, (14) sermon (DIV1) 261 Page 123
2508 and that it was accepted of us. He surely is most ungratfull that will not so much as remember a curtesy. and that it was accepted of us. He surely is most ungrateful that will not so much as Remember a courtesy. cc cst pn31 vbds vvn pp-f pno12. pns31 av-j vbz av-ds j cst vmb xx av av-d c-acp vvb dt n1. (14) sermon (DIV1) 261 Page 123
2509 Therefore seeing we have had so many mercies from God, let them not be all forgotten. Therefore seeing we have had so many Mercies from God, let them not be all forgotten. av vvg pns12 vhb vhn av d n2 p-acp np1, vvb pno32 xx vbi av-d vvn. (14) sermon (DIV1) 261 Page 123
2510 The truth is we should forget none of them. Forgetfulnes of mercies is a sinne that goes neare to the heart of God. The truth is we should forget none of them. Forgetfulness of Mercies is a sin that Goes near to the heart of God. dt n1 vbz pns12 vmd vvi pix pp-f pno32. n1 pp-f n2 vbz dt n1 cst vvz av-j p-acp dt n1 pp-f np1. (14) sermon (DIV1) 261 Page 123
2511 We find God often putting men in minde of his mercies. We find God often putting men in mind of his Mercies. pns12 vvb np1 av vvg n2 p-acp n1 pp-f po31 n2. (14) sermon (DIV1) 261 Page 123
2512 Ye have a large discourse of Joshua, c. 24. v. 3. &c. even unto the 14. v. And Exo. 20.2. You have a large discourse of joshua, c. 24. v. 3. etc. even unto the 14. v. And Exo. 20.2. pn22 vhb dt j n1 pp-f np1, sy. crd n1 crd av av p-acp dt crd n1 cc np1 crd. (14) sermon (DIV1) 261 Page 124
2513 God puts them in mind of his bringing them out of the land of Egypt, out of the house of Bondage, God puts them in mind of his bringing them out of the land of Egypt, out of the house of Bondage, np1 vvz pno32 p-acp n1 pp-f po31 vvg pno32 av pp-f dt n1 pp-f np1, av pp-f dt n1 pp-f n1, (14) sermon (DIV1) 261 Page 124
2514 & puts it in the head of the decalogue; & puts it in the head of the decalogue; cc vvz pn31 p-acp dt n1 pp-f dt n1; (14) sermon (DIV1) 261 Page 124
2515 ye see to hint thus much to us, that unles we be mind full of Gods mercies, there is little hope that we should be obedient to his laws, you see to hint thus much to us, that unless we be mind full of God's Mercies, there is little hope that we should be obedient to his laws, pn22 vvb p-acp n1 av av-d p-acp pno12, cst cs pns12 vbb n1 j pp-f npg1 n2, pc-acp vbz j n1 cst pns12 vmd vbi j p-acp po31 n2, (14) sermon (DIV1) 261 Page 124
2516 and so Ezek. 16.6. &c. He puts the Jews there in minde of what he had done for them. and so Ezekiel 16.6. etc. He puts the jews there in mind of what he had done for them. cc av np1 crd. av pns31 vvz dt np2 a-acp p-acp n1 pp-f r-crq pns31 vhd vdn p-acp pno32. (14) sermon (DIV1) 261 Page 124
2517 And when I passed by thee and saw thee polluted in thine own-blood, I said unto thee, And when I passed by thee and saw thee polluted in thine own-blood, I said unto thee, cc c-crq pns11 vvd p-acp pno21 cc vvd pno21 vvn p-acp po21 n1, pns11 vvd p-acp pno21, (14) sermon (DIV1) 261 Page 124
2518 when thou wast in thy blood live. when thou wast in thy blood live. c-crq pns21 vbd2s p-acp po21 n1 vvi. (14) sermon (DIV1) 261 Page 124
2519 I have caused thee to multiply as the bud of the field, &c. Surely we of this nation have cause to look back to those bloody daies of Queen Mary and to remember what God then did, I have caused thee to multiply as the bud of the field, etc. Surely we of this Nation have cause to look back to those bloody days of Queen Marry and to Remember what God then did, pns11 vhb vvn pno21 pc-acp vvi p-acp dt n1 pp-f dt n1, av np1 pns12 pp-f d n1 vhb n1 pc-acp vvi av p-acp d j n2 pp-f n1 uh cc pc-acp vvi r-crq np1 av vdd, (14) sermon (DIV1) 261 Page 124
2520 & hath often since done for us. & hath often since done for us. cc vhz av c-acp vdn p-acp pno12. (14) sermon (DIV1) 261 Page 124
2521 He put out the fires in Smithfield and elswhere, &c. And remember what he did for us in Eighty-eight, He put out the fires in Smithfield and elsewhere, etc. And Remember what he did for us in Eighty-eight, pns31 vvd av dt n2 p-acp np1 cc av, av cc vvb r-crq pns31 vdd p-acp pno12 p-acp j, (14) sermon (DIV1) 261 Page 124
2522 and concerning the Gunpower plot in 1605. And in these last past years, even to admiration and astonishment. and Concerning thee Gunpower plot in 1605. And in these last past Years, even to admiration and astonishment. cc vvg pno32 vvi n1 p-acp crd cc p-acp d ord j n2, av p-acp n1 cc n1. (14) sermon (DIV1) 261 Page 124
2523 O that we could remember his mercies, that have beene ever of old. O that we could Remember his Mercies, that have been ever of old. sy cst pns12 vmd vvi po31 n2, cst vhb vbn av pp-f j. (14) sermon (DIV1) 261 Page 124
2524 Must we not confesse that the Lord hath beene to us a mercifull God? Yea surely: Must we not confess that the Lord hath been to us a merciful God? Yea surely: vmb pns12 xx vvi cst dt n1 vhz vbn p-acp pno12 dt j np1? uh av-j: (14) sermon (DIV1) 261 Page 124
2525 And if we look upon our selves that desire to serve God according to the prescribed rules of his word. And if we look upon our selves that desire to serve God according to the prescribed rules of his word. cc cs pns12 vvb p-acp po12 n2 cst vvb pc-acp vvi np1 vvg p-acp dt j-vvn n2 pp-f po31 n1. (14) sermon (DIV1) 261 Page 124
2526 Have we not had many mercies worthy to be remembred? How hath God kept up a despised handfull notwithstanding the wrath, pride, profanesse and cruel spight of some that live among us? How hath he kept the burning bush (his Church in this place) from being consumed? Besides personall mercies which each one his owne soule is most privy unto. Have we not had many Mercies worthy to be remembered? How hath God kept up a despised handful notwithstanding the wrath, pride, profaneness and cruel spite of Some that live among us? How hath he kept the burning bush (his Church in this place) from being consumed? Beside personal Mercies which each one his own soul is most privy unto. vhb pns12 xx vhn d n2 j pc-acp vbi vvn? np1 vhz np1 vvn a-acp dt j-vvn n1 p-acp dt n1, n1, n1 cc j n1 pp-f d cst vvb p-acp pno12? np1 vhz pns31 vvn dt j-vvg n1 (po31 n1 p-acp d n1) p-acp vbg vvn? p-acp j n2 r-crq d crd po31 d n1 vbz av-ds j p-acp. (14) sermon (DIV1) 261 Page 124
2527 Some have been sick, and God hath restored health. Some have beene forced from their habitations, and God hath brought them backe again. some have been sick, and God hath restored health. some have been forced from their habitations, and God hath brought them back again. d vhb vbn j, cc np1 vhz vvn n1. d vhb vbn vvn p-acp po32 n2, cc np1 vhz vvn pno32 av av. (14) sermon (DIV1) 261 Page 124
2528 Some have beene unjustly molested under pretence of being disorderly persons, peace-breakers, Riotors (how truely God will one day make appeare) and God hath yet freed you from the cruel spight and crushing might of wicked men. some have been unjustly molested under pretence of being disorderly Persons, peace-breakers, Riotors (how truly God will one day make appear) and God hath yet freed you from the cruel spite and crushing might of wicked men. d vhb vbn av-j vvn p-acp n1 pp-f vbg j n2, n2, n2 (c-crq av-j np1 vmb crd n1 vvi vvi) cc np1 vhz av vvn pn22 p-acp dt j n1 cc j-vvg n1 pp-f j n2. (14) sermon (DIV1) 261 Page 124
2529 Behold ye stand before the Lord unde many a mercy, let them never be forgotten for by remembering what God hath done, ye will be the fatter and readier to love the Lord and obey him, Behold you stand before the Lord unde many a mercy, let them never be forgotten for by remembering what God hath done, you will be the fatter and Readier to love the Lord and obey him, vvb pn22 vvb p-acp dt n1 fw-la d dt n1, vvb pno32 av vbi vvn p-acp p-acp vvg r-crq np1 vhz vdn, pn22 vmb vbi dt jc cc jc pc-acp vvi dt n1 cc vvi pno31, (14) sermon (DIV1) 261 Page 124
2530 and praise him with acknowledgement that his mercy endureth forever. But these three latter particulars are next to be considered under this fourth Use. and praise him with acknowledgement that his mercy Endureth forever. But these three latter particulars Are next to be considered under this fourth Use. cc vvi pno31 p-acp n1 cst po31 n1 vvz av. p-acp d crd d n2-jn vbr ord pc-acp vbi vvn p-acp d ord n1. (14) sermon (DIV1) 261 Page 124
2531 Next to remembrance therefore of Gods mercys; Next to remembrance Therefore of God's Mercies; ord p-acp n1 av pp-f npg1 n2; (14) sermon (DIV1) 261 Page 124
2532 we must inquire for our love towards God For sith we have nothing to give in satisfaction of the least of Gods mercies, being as old Jaacob said, lesse then the least of them all: we must inquire for our love towards God For sith we have nothing to give in satisfaction of the least of God's Mercies, being as old Jacob said, less then the least of them all: pns12 vmb vvi p-acp po12 n1 p-acp np1 c-acp c-acp pns12 vhb pix pc-acp vvi p-acp n1 pp-f dt ds pp-f npg1 n2, vbg p-acp j np1 vvd, av-dc cs dt ds pp-f pno32 d: (14) sermon (DIV1) 261 Page 125
2533 We should yet love God and let our affections runne out towards him, who is worthy to be loved: We should yet love God and let our affections run out towards him, who is worthy to be loved: pns12 vmd av vvi np1 cc vvb po12 n2 vvi av p-acp pno31, r-crq vbz j pc-acp vbi vvn: (14) sermon (DIV1) 261 Page 125
2534 by a daily commemoration of mercies, this fire of love may be kindled. by a daily commemoration of Mercies, this fire of love may be kindled. p-acp dt j n1 pp-f n2, d n1 pp-f n1 vmb vbi vvn. (14) sermon (DIV1) 261 Page 125
2535 As the beames of the sunne gathered in a burning glasse into one, do stirre up and cause great heate sometime fire; As the beams of the sun gathered in a burning glass into one, do stir up and cause great heat sometime fire; p-acp dt n2 pp-f dt n1 vvn p-acp dt j-vvg n1 p-acp crd, vdb vvi a-acp cc vvi j n1 av n1; (14) sermon (DIV1) 261 Page 125
2536 So the mercies of God gathered in our mind seriously considered, will kindle the fire of love in our soules towards God, So the Mercies of God gathered in our mind seriously considered, will kindle the fire of love in our Souls towards God, av dt n2 pp-f np1 vvd p-acp po12 n1 av-j vvn, vmb vvi dt n1 pp-f n1 p-acp po12 n2 p-acp np1, (14) sermon (DIV1) 261 Page 125
2537 and to that end let these three things still run in our minde. Our unworthines, Gods eminency, and the greatnes & multitude of his mercies; and to that end let these three things still run in our mind. Our unworthiness, God's eminency, and the greatness & multitude of his Mercies; cc p-acp d n1 vvb d crd n2 av vvn p-acp po12 n1. po12 n1, ng1 n1, cc dt n1 cc n1 pp-f po31 n2; (14) sermon (DIV1) 261 Page 125
2538 & if yet this will not do, rub up particular mercies which like a blast of smal wood, may set thy soul on fire, that then the other three considerations like great billots or sheeds may keep it in. & if yet this will not do, rub up particular Mercies which like a blast of small wood, may Set thy soul on fire, that then the other three considerations like great billots or sheeds may keep it in. cc cs av d vmb xx vdi, vvb a-acp j n2 r-crq av-j dt n1 pp-f j n1, vmb vvi po21 n1 p-acp n1, cst cs dt j-jn crd n2 av-j j n2 cc n2 vmb vvi pn31 p-acp. (14) sermon (DIV1) 261 Page 125
2539 So David, I love the Lord because he hath heard my voice & my supplications: So David, I love the Lord Because he hath herd my voice & my supplications: av np1, pns11 vvb dt n1 c-acp pns31 vhz vvn po11 n1 cc po11 n2: (14) sermon (DIV1) 261 Page 125
2540 because he hath enclined his ear unto me, therefore will I call upon him as long as I live, &c. If we would (saith one) busy our thoughts and rememberances about God, this might winne our affections to God. Because he hath inclined his ear unto me, Therefore will I call upon him as long as I live, etc. If we would (Says one) busy our thoughts and remembrances about God, this might win our affections to God. c-acp pns31 vhz vvd po31 n1 p-acp pno11, av vmb pns11 vvi p-acp pno31 c-acp av-j c-acp pns11 vvb, av cs pns12 vmd (vvz pi) j po12 n2 cc n2 p-acp np1, d vmd vvi po12 n2 p-acp np1. (14) sermon (DIV1) 261 Page 125
2541 3. We should yield obedience and service to God, Luke 1.74, 75 being delivered out of the hands of our enemies we should serve him without fear, in holines and righteousnes before him all the daies of our life. 3. We should yield Obedience and service to God, Lycia 1.74, 75 being Delivered out of the hands of our enemies we should serve him without Fear, in holiness and righteousness before him all the days of our life. crd pns12 vmd vvi n1 cc n1 p-acp np1, av crd, crd vbg vvn av pp-f dt n2 pp-f po12 n2 pns12 vmd vvi pno31 p-acp n1, p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n1. (14) sermon (DIV1) 262 Page 125
2542 We should do the will of this mercifull God and study to please him in all things. We should do the will of this merciful God and study to please him in all things. pns12 vmd vdi dt n1 pp-f d j n1 cc n1 pc-acp vvi pno31 p-acp d n2. (14) sermon (DIV1) 262 Page 125
2543 And in the last place the praises of God must continually be in our mouths. And in the last place the praises of God must continually be in our mouths. cc p-acp dt ord n1 dt n2 pp-f np1 vmb av-j vbi p-acp po12 n2. (14) sermon (DIV1) 262 Page 125
2544 Mercies cals for praises, Psalme 104. ver. 1. &c. Blesse the Lord O my soule, and all that is within me blesse his holy Name. mercies calls for praises, Psalm 104. ver. 1. etc. Bless the Lord Oh my soul, and all that is within me bless his holy Name. n2 vvz p-acp n2, n1 crd fw-la. crd av vvb dt n1 uh po11 n1, cc d cst vbz p-acp pno11 vvi po31 j n1. (14) sermon (DIV1) 262 Page 125
2545 And the causes follow verses 3, 4, 5 Who forgetteth all thy iniquities: Who healeth all thy diseases: And the Causes follow Verses 3, 4, 5 Who forgetteth all thy iniquities: Who heals all thy diseases: cc dt n2 vvb n2 crd, crd, crd r-crq vvz d po21 n2: r-crq vvz d po21 n2: (14) sermon (DIV1) 262 Page 125
2546 Who redeemeth thy life from destruction, &c. A thankefull heart to God for his blessings is the greatest blessing of all. Who Redeemeth thy life from destruction, etc. A thankful heart to God for his blessings is the greatest blessing of all. r-crq vvz po21 n1 p-acp n1, av dt j n1 p-acp np1 p-acp po31 n2 vbz dt js n1 pp-f d. (14) sermon (DIV1) 262 Page 125
2547 This is a duty which none can except against, because it is especially a work of the heart. This is a duty which none can except against, Because it is especially a work of the heart. d vbz dt n1 r-crq pix vmb vvi p-acp, c-acp pn31 vbz av-j dt n1 pp-f dt n1. (14) sermon (DIV1) 262 Page 125
2548 All cannot shew their thankfullnes in giving or doing great matters, but all may expresse the willingnesse of their hearts. All cannot show their thankfulness in giving or doing great matters, but all may express the willingness of their hearts. d vmbx vvi po32 n1 p-acp vvg cc vdg j n2, cc-acp d vmb vvi dt n1 pp-f po32 n2. (14) sermon (DIV1) 262 Page 125
2549 All within us may Praise his holy Name, though we have little or nothing without us. All within us may Praise his holy Name, though we have little or nothing without us. d p-acp pno12 vmb vvb po31 j n1, cs pns12 vhb j cc pix p-acp pno12. (14) sermon (DIV1) 262 Page 125
2550 That yee may be enabled to this great work, consider deepely Gods favoures, how miserably had we been without his pardoning mercy? Think upon the freeness of it. That ye may be enabled to this great work, Consider deeply God's favours, how miserably had we been without his pardoning mercy? Think upon the freeness of it. cst pn22 vmb vbi vvn p-acp d j n1, vvb av-jn ng1 n2, c-crq av-j vhb pns12 vbn p-acp po31 vvg n1? vvb p-acp dt n1 pp-f pn31. (14) sermon (DIV1) 262 Page 125
2551 Thinke upon the multitude of his mercies. Think upon the multitude of his Mercies. vvb p-acp dt n1 pp-f po31 n2. (14) sermon (DIV1) 262 Page 125
2552 Think upon Gods singling of s out for the glory of his rich mercy, and (to conclude this point and use) consider Gods mercies to us, Think upon God's singling of s out for the glory of his rich mercy, and (to conclude this point and use) Consider God's Mercies to us, vvb p-acp n2 vvg pp-f zz av p-acp dt n1 pp-f po31 j n1, cc (pc-acp vvi d n1 cc n1) vvb npg1 n2 p-acp pno12, (14) sermon (DIV1) 262 Page 125
2553 and care for us, are such as if he had none else to be mercifuil unto, and care for us, Are such as if he had none Else to be mercifuil unto, cc vvb p-acp pno12, vbr d c-acp cs pns31 vhd pix av pc-acp vbi j p-acp, (14) sermon (DIV1) 262 Page 125
2554 or to care for in all the world besides. And so much for the Fourth Use. or to care for in all the world beside. And so much for the Fourth Use. cc pc-acp vvi p-acp p-acp d dt n1 a-acp. cc av av-d c-acp dt ord n1. (14) sermon (DIV1) 262 Page 125
2555 For the last Use of this point. Let us labour to be like unto God. Let us be mercifull as our Father which is in Heaven is mercifull. For the last Use of this point. Let us labour to be like unto God. Let us be merciful as our Father which is in Heaven is merciful. p-acp dt ord n1 pp-f d n1. vvb pno12 vvi pc-acp vbi j p-acp np1. vvb pno12 vbi j p-acp po12 n1 r-crq vbz p-acp n1 vbz j. (14) sermon (DIV1) 263 Page 126
2556 To move you to be mercifull, consider such as are mercifull shall find mercy. To move you to be merciful, Consider such as Are merciful shall find mercy. p-acp vvi pn22 pc-acp vbi j, vvb d c-acp vbr j vmb vvi n1. (14) sermon (DIV1) 263 Page 126
2557 If we care not to be mercifull to others that we may be like God, let us at least be mercifull to others that God may be like us. If we care not to be merciful to Others that we may be like God, let us At least be merciful to Others that God may be like us. cs pns12 vvb xx pc-acp vbi j p-acp n2-jn cst pns12 vmb vbi j np1, vvb pno12 p-acp ds vbi j p-acp n2-jn cst n1 vmb vbi av-j pno12. (14) sermon (DIV1) 263 Page 126
2558 Such as shew themselves mercifull to others have a good ground of hope that God will be mercifull to them. Such as show themselves merciful to Others have a good ground of hope that God will be merciful to them. d c-acp vvb px32 j p-acp ng2-jn vhb dt j n1 pp-f n1 cst np1 vmb vbi j p-acp pno32. (14) sermon (DIV1) 263 Page 126
2559 Mercifull men shall find a mercifull God: Nay it is asigne they have found him already. Merciful men shall find a merciful God: Nay it is asigne they have found him already. j n2 vmb vvi dt j np1: uh pn31 vbz n1 pns32 vhb vvn pno31 av. (14) sermon (DIV1) 263 Page 126
2560 Secondly, Such shall leave an inheritance of mercy to their children, God hath said it, Psalm 37.26. He is ever mercifull and lendeth and his seed is blessed. Secondly, Such shall leave an inheritance of mercy to their children, God hath said it, Psalm 37.26. He is ever merciful and dares and his seed is blessed. ord, d vmb vvi dt n1 pp-f n1 p-acp po32 n2, np1 vhz vvn pn31, n1 crd. pns31 vbz av j cc vvz cc po31 n1 vbz vvn. (14) sermon (DIV1) 264 Page 126
2561 Thirdly, They that desire to have this property of mercy to be of a mercifull disposition may be encouraged, it is to be had, it is a communicable attribute and so we are put upon the second proposition. Thirdly, They that desire to have this property of mercy to be of a merciful disposition may be encouraged, it is to be had, it is a communicable attribute and so we Are put upon the second proposition. ord, pns32 cst vvb pc-acp vhi d n1 pp-f n1 pc-acp vbi pp-f dt j n1 vmb vbi vvn, pn31 vbz pc-acp vbi vhn, pn31 vbz dt j n1 cc av pns12 vbr vvn p-acp dt ord n1. (14) sermon (DIV1) 265 Page 126
2562 That this mercifull disposition is communicated to the sonnes of men. Which may be evidenced many waies. That this merciful disposition is communicated to the Sons of men. Which may be evidenced many ways. cst d j n1 vbz vvn p-acp dt n2 pp-f n2. r-crq vmb vbi vvn d n2. (14) sermon (DIV1) 265 Page 126
2563 As first, because we reade so many passages in Scripture of merciful men. As First, Because we read so many passages in Scripture of merciful men. p-acp ord, c-acp pns12 vvb av d n2 p-acp n1 pp-f j n2. (14) sermon (DIV1) 265 Page 126
2564 Psalme 41.1, 2. Psalme 112. Ye know it is the very scope of the whole Psalm, I will not spend time in naming places. Psalm 41.1, 2. Psalm 112. You know it is the very scope of the Whole Psalm, I will not spend time in naming places. n1 crd, crd n1 crd pn22 vvb pn31 vbz dt j n1 pp-f dt j-jn n1, pns11 vmb xx vvi n1 p-acp vvg n2. (14) sermon (DIV1) 265 Page 126
2565 Secondly it is commanded also in many places, and this shews that it may be attained. Secondly it is commanded also in many places, and this shows that it may be attained. ord pn31 vbz vvn av p-acp d n2, cc d vvz cst pn31 vmb vbi vvn. (14) sermon (DIV1) 265 Page 126
2566 God would not bid us to seeke after it, and to practise it if it were impossible to be had or practised. God would not bid us to seek After it, and to practise it if it were impossible to be had or practised. np1 vmd xx vvi pno12 pc-acp vvi p-acp pn31, cc pc-acp vvi pn31 cs pn31 vbdr j pc-acp vbi vhd cc vvn. (14) sermon (DIV1) 265 Page 126
2567 Thirdly we read of many promises made to merciful men, and therefore such there are: Such have a promise never to be moved, Psalme 112.6. That their horne shall be exalted with honour, ver. 9. that their seede shall be blessed. Psalme 37.26. That it shall preserve Kings and uphold thrones also is averred, Prov. 20.28. What is so frequently spoken of, what is commanded, what is commended, what is so beneficiall; by Scripture Testimony: Thirdly we read of many promises made to merciful men, and Therefore such there Are: Such have a promise never to be moved, Psalm 112.6. That their horn shall be exalted with honour, ver. 9. that their seed shall be blessed. Psalm 37.26. That it shall preserve Kings and uphold thrones also is averred, Curae 20.28. What is so frequently spoken of, what is commanded, what is commended, what is so beneficial; by Scripture Testimony: ord pns12 vvb pp-f d n2 vvn p-acp j n2, cc av d a-acp vbr: d vhb dt n1 av-x pc-acp vbi vvn, n1 crd. d po32 n1 vmb vbi vvn p-acp n1, fw-la. crd cst po32 n1 vmb vbi vvn. n1 crd. cst pn31 vmb vvi n2 cc vvb n2 av vbz vvn, np1 crd. q-crq vbz av av-j vvn pp-f, r-crq vbz vvn, r-crq vbz vvn, r-crq vbz av j; p-acp n1 n1: (14) sermon (DIV1) 265 Page 126
2568 surely it is to be had. surely it is to be had. av-j pn31 vbz pc-acp vbi vhn. (14) sermon (DIV1) 265 Page 126
2569 The First Use of this second point (which is that mercy is a communicable attribute) is to teach us; The First Use of this second point (which is that mercy is a communicable attribute) is to teach us; dt ord n1 pp-f d ord n1 (r-crq vbz d n1 vbz dt j n1) vbz pc-acp vvi pno12; (14) sermon (DIV1) 266 Page 126
2570 that unmercifull men do want a very glorious, commendable and profitable thing, which may be had, that unmerciful men do want a very glorious, commendable and profitable thing, which may be had, cst j n2 vdb vvi dt j j, j cc j n1, r-crq vmb vbi vhn, (14) sermon (DIV1) 266 Page 126
2571 and which some have to their everlasting praise, and which they that want are every way wicked. and which Some have to their everlasting praise, and which they that want Are every Way wicked. cc r-crq d vhb p-acp po32 j n1, cc r-crq pns32 cst vvb vbr d n1 j. (14) sermon (DIV1) 266 Page 126
2572 For First, they that be covetous men, shall never enter into the kingdome of Heaven. 1 Cor. 6.10. For First, they that be covetous men, shall never enter into the Kingdom of Heaven. 1 Cor. 6.10. p-acp ord, pns32 d vbb j n2, vmb av-x vvi p-acp dt n1 pp-f n1. crd np1 crd. (14) sermon (DIV1) 266 Page 126
2573 And the Lord abhors them Psalme 10.3. But covetousnesse is a grand cause of unmercifulnes, as daily experience proves. And the Lord abhors them Psalm 10.3. But covetousness is a grand cause of unmercifulness, as daily experience Proves. cc dt n1 vvz pno32 n1 crd. p-acp n1 vbz dt j n1 pp-f n1, c-acp j n1 vvz. (14) sermon (DIV1) 266 Page 126
2574 And then Secondly, Unmercifull men are unbelievers, and such shall be damned, Mark 16.16. Now that such as are unmercifu•l are in deed unbelievers, may easily be made appear: And then Secondly, Unmerciful men Are unbelievers, and such shall be damned, Mark 16.16. Now that such as Are unmercifu•l Are in deed unbelievers, may Easily be made appear: cc av ord, j n2 vbr n2, cc d vmb vbi vvn, vvb crd. av cst d c-acp vbr j vbr p-acp n1 n2, vmb av-j vbi vvn vvb: (14) sermon (DIV1) 267 Page 127
2575 for whereas God hath said, He that giveth to the poore shall not want, Prov. 28.27. These want faith to believe that promise. for whereas God hath said, He that gives to the poor shall not want, Curae 28.27. These want faith to believe that promise. c-acp cs np1 vhz vvn, pns31 cst vvz p-acp dt j vmb xx vvi, np1 crd. np1 vvb n1 pc-acp vvi d n1. (14) sermon (DIV1) 267 Page 127
2576 For did they believe it, they would act accordingly. And Faith without works is dead, Jam. 2.17. For did they believe it, they would act accordingly. And Faith without works is dead, Jam. 2.17. p-acp vdd pns32 vvi pn31, pns32 vmd vvi av-vvg. np1 n1 p-acp n2 vbz j, np1 crd. (14) sermon (DIV1) 267 Page 127
2577 God who is truth it self, hath engaged himself to mercifull men in many promises, but coveteous men will believe never a one, and so they are unmercifull. God who is truth it self, hath engaged himself to merciful men in many promises, but covetous men will believe never a one, and so they Are unmerciful. np1 r-crq vbz n1 pn31 n1, vhz vvn px31 p-acp j n2 p-acp d n2, cc-acp j n2 vmb vvi av-x dt crd, cc av pns32 vbr j. (14) sermon (DIV1) 267 Page 127
2578 They shall be without that are unbelievers. Rev. 21.8. But the fearfull and unbelieving, &c. shall have their part in the lake that burneth with fire and brimstone. They shall be without that Are unbelievers. Rev. 21.8. But the fearful and unbelieving, etc. shall have their part in the lake that burns with fire and brimstone. pns32 vmb vbi p-acp d vbr n2. n1 crd. p-acp dt j cc vvg, av vmb vhi po32 n1 p-acp dt n1 cst vvz p-acp n1 cc n1. (14) sermon (DIV1) 267 Page 127
2579 Thirdly, It is also certain, that unmercifull men have not the love of God in them; for, 1 Joh. 3.17. Thirdly, It is also certain, that unmerciful men have not the love of God in them; for, 1 John 3.17. ord, pn31 vbz av j, d j n2 vhb xx dt n1 pp-f np1 p-acp pno32; c-acp, crd np1 crd. (14) sermon (DIV1) 268 Page 127
2580 Who so hath this worlds goods, and seeth his brother want (or to have need) and shutteth up his bowels of compassion from him, Who so hath this world's goods, and sees his brother want (or to have need) and shutteth up his bowels of compassion from him, r-crq av vhz d ng1 n2-j, cc vvz po31 n1 vvi (cc pc-acp vhi n1) cc vvz a-acp po31 n2 pp-f n1 p-acp pno31, (14) sermon (DIV1) 268 Page 127
2581 how dwelleth the love of God in him? Such as are unmercifull men, do neither love God, nor are beloved of God. how dwells the love of God in him? Such as Are unmerciful men, do neither love God, nor Are Beloved of God. q-crq vvz dt n1 pp-f np1 p-acp pno31? d c-acp vbr j n2, vdb dx n1 np1, ccx vbr vvn pp-f np1. (14) sermon (DIV1) 268 Page 127
2582 Fourthly, This sin hath much cruelty and unnaturalnesse in it. For whereas the Lord is the maker of both rich and poore, Pro. 22.2. The poor are looked upon and dealt withall by the rich, as if God had not made them. Therefore Isa. 58.7. Such are said, to hide themselves from their own flesh. And Malachy 2.10. Each man is said to be brother to another. Fourthly, This since hath much cruelty and unnaturalness in it. For whereas the Lord is the maker of both rich and poor, Pro 22.2. The poor Are looked upon and dealt withal by the rich, as if God had not made them. Therefore Isaiah 58.7. Such Are said, to hide themselves from their own Flesh. And Malachy 2.10. Each man is said to be brother to Another. ord, d n1 vhz d n1 cc n1 p-acp pn31. p-acp cs dt n1 vbz dt n1 pp-f d j cc j, np1 crd. dt j vbr vvn p-acp cc vvn av p-acp dt j, c-acp cs np1 vhd xx vvn pno32. av np1 crd. d vbr vvn, pc-acp vvi px32 p-acp po32 d n1. cc np1 crd. d n1 vbz vvn pc-acp vbi n1 p-acp j-jn. (14) sermon (DIV1) 269 Page 127
2583 Why do we deale treacherously every man against his brother? We have a command, Prov. 25.21. That if our enemies hunger, we must give him bread to eat, and if he be thirsty, we must give him water to drink. Why do we deal treacherously every man against his brother? We have a command, Curae 25.21. That if our enemies hunger, we must give him bred to eat, and if he be thirsty, we must give him water to drink. q-crq vdb pns12 vvi av-j d n1 p-acp po31 n1? pns12 vhb dt n1, np1 crd. cst cs po12 n2 n1, pns12 vmb vvi pno31 n1 pc-acp vvi, cc cs pns31 vbb j, pns12 vmb vvi pno31 n1 pc-acp vvi. (14) sermon (DIV1) 269 Page 127
2584 But unmercifull men are far from hearkening to this command: Ye see what wicked creatures such are, by all these particulars that I have mentioned. But unmerciful men Are Far from Harkening to this command: You see what wicked creatures such Are, by all these particulars that I have mentioned. p-acp j n2 vbr av-j p-acp vvg p-acp d n1: pn22 vvb r-crq j n2 d vbr, p-acp d d n2-j cst pns11 vhb vvn. (14) sermon (DIV1) 269 Page 127
2585 Secondly, And as they are wicked, so also they ly under a curse, Prov. 28.27. As, He that giveth to the poore shall not lack. Secondly, And as they Are wicked, so also they lie under a curse, Curae 28.27. As, He that gives to the poor shall not lack. ord, cc c-acp pns32 vbr j, av av pns32 vvb p-acp dt n1, np1 crd. p-acp, pns31 cst vvz p-acp dt j vmb xx vvi. (14) sermon (DIV1) 270 Page 127
2586 So, he that hideth his eyes shall have many a curse: So, he that Hideth his eyes shall have many a curse: av, pns31 cst vvz po31 n2 vmb vhi d dt n1: (14) sermon (DIV1) 270 Page 127
2587 And surely, though the poore that curse unmercifull men, do not do well, yet there is something of God in it: This scripture must be fulfilled; And surely, though the poor that curse unmerciful men, do not do well, yet there is something of God in it: This scripture must be fulfilled; cc av-j, cs dt j cst vvb j n2, vdb xx vdi av, av pc-acp vbz pi pp-f np1 p-acp pn31: d n1 vmb vbi vvn; (14) sermon (DIV1) 270 Page 127
2588 though it be the sin of the poore, yet it is a just judgment of God upon mercilesse men. though it be the since of the poor, yet it is a just judgement of God upon merciless men. cs pn31 vbb dt n1 pp-f dt j, av pn31 vbz dt j n1 pp-f np1 p-acp j n2. (14) sermon (DIV1) 270 Page 127
2589 And not onely the miserable, but God himself curseth such. So much is implyed, Ps. 41.1. And not only the miserable, but God himself Curseth such. So much is employed, Ps. 41.1. cc xx av-j dt j, cc-acp np1 px31 vvz d. av d vbz vvn, np1 crd. (14) sermon (DIV1) 270 Page 127
2590 For if he be blessed that considereth the poore; then by the rule of contraries such as do not are cursed. For if he be blessed that Considereth the poor; then by the Rule of contraries such as do not Are cursed. p-acp cs pns31 vbb vvn cst vvz dt j; av p-acp dt n1 pp-f n2-jn d p-acp vdb xx vbr j-vvn. (14) sermon (DIV1) 270 Page 127
2591 They are cursed upon this account, because they are wicked. Prov. 3.33. The curse of the Lord is in the house of the wicked. And Math. 25.41. At the last day they shall be pronounced cursed, and shall heare that woefull sentence, depart from me ye cursed into everlasting fire, prepared for the Devill and his Angells. They Are cursed upon this account, Because they Are wicked. Curae 3.33. The curse of the Lord is in the house of the wicked. And Math. 25.41. At the last day they shall be pronounced cursed, and shall hear that woeful sentence, depart from me you cursed into everlasting fire, prepared for the devil and his Angels. pns32 vbr vvn p-acp d n1, c-acp pns32 vbr j. np1 crd. dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt j. cc np1 crd. p-acp dt ord n1 pns32 vmb vbi vvn j-vvn, cc vmb vvi d j n1, vvb p-acp pno11 pn22 vvd p-acp j n1, vvn p-acp dt n1 cc po31 n2. (14) sermon (DIV1) 270 Page 128
2592 The curse of God like the Leprosy of Naaman doth cleave to them and to their seed for ever. Thus ye see this truth manifested by two evidences the one taken from their great wickednes, the other from their cursednes. The curse of God like the Leprosy of Naaman does cleave to them and to their seed for ever. Thus you see this truth manifested by two evidences the one taken from their great wickedness, the other from their cursedness. dt n1 pp-f np1 av-j dt n1 pp-f np1 vdz vvi p-acp pno32 cc p-acp po32 n1 p-acp av. av pn22 vvb d n1 vvn p-acp crd n2 dt crd vvn p-acp po32 j n1, dt j-jn p-acp po32 n1. (14) sermon (DIV1) 270 Page 128
2593 Thirdly, It appears, that unmercifull men want a glorious commendable and profitable thing, by this, that they are altogether unlike to God. Thirdly, It appears, that unmerciful men want a glorious commendable and profitable thing, by this, that they Are altogether unlike to God. ord, pn31 vvz, cst j n2 vvb dt j j cc j n1, p-acp d, cst pns32 vbr av av-j p-acp np1. (14) sermon (DIV1) 271 Page 128
2594 O this dissimilitude to God makes men look uggly. God is the Father of mercies. 2 Cor. 1.3. God loveth them that are like unto him, but so are not wicked men. O this dissimilitude to God makes men look uggly. God is the Father of Mercies. 2 Cor. 1.3. God loves them that Are like unto him, but so Are not wicked men. sy d n1 p-acp np1 vvz n2 vvi av-j. np1 vbz dt n1 pp-f n2. crd np1 crd. np1 vvz pno32 cst vbr av-j p-acp pno31, cc-acp av vbr xx j n2. (14) sermon (DIV1) 271 Page 128
2595 They do not shew themselves to be the children of this Father which is in heaven. They do not show themselves to be the children of this Father which is in heaven. pns32 vdb xx vvi px32 p-acp vbb dt n2 pp-f d n1 r-crq vbz p-acp n1. (14) sermon (DIV1) 271 Page 128
2596 We read of God, Psalm 10.17. That he doth hear the desire of the humble (or poore,) &c. And that he giveth food to all flesh because his mercy endureth for ever Psalme. 136.25. and Luc. 6.36. He commandeth that (we) be mercifull, as (our) Father also is mercifull. And he made lawes for mercy. We read of God, Psalm 10.17. That he does hear the desire of the humble (or poor,) etc. And that he gives food to all Flesh Because his mercy Endureth for ever Psalm. 136.25. and Luke 6.36. He commands that (we) be merciful, as (our) Father also is merciful. And he made laws for mercy. pns12 vvb pp-f np1, n1 crd. cst pns31 vdz vvi dt n1 pp-f dt j (cc j,) av cc cst pns31 vvz n1 p-acp d n1 c-acp po31 n1 vvz p-acp av n1. crd. cc np1 crd. pns31 vvz cst (pns12) vbb j, p-acp (po12) n1 av vbz j. cc pns31 vvd n2 p-acp n1. (14) sermon (DIV1) 271 Page 128
2597 Deut. 15.7, 8. If there be among you a poore man of one of thy bretheren within thy gates in thy land which the Lord thy God giveth thee; Deuteronomy 15.7, 8. If there be among you a poor man of one of thy brethren within thy gates in thy land which the Lord thy God gives thee; np1 crd, crd cs pc-acp vbi p-acp pn22 dt j n1 pp-f crd pp-f po21 n2 p-acp po21 n2 p-acp po21 n1 r-crq dt n1 po21 np1 vvz pno21; (14) sermon (DIV1) 271 Page 128
2598 thou shalt not harden thy heart nor shut thy hand from thy poore brother. thou shalt not harden thy heart nor shut thy hand from thy poor brother. pns21 vm2 xx vvi po21 n1 ccx vvb po21 n1 p-acp po21 j n1. (14) sermon (DIV1) 271 Page 128
2599 But thou shalt open thy hand wide unto him, and shalt surely lend him sufficient for his need in that which he wanteth. But thou shalt open thy hand wide unto him, and shalt surely lend him sufficient for his need in that which he Wants. p-acp pns21 vm2 vvi po21 n1 av-j p-acp pno31, cc vm2 av-j vvi pno31 j p-acp po31 n1 p-acp d r-crq pns31 vvz. (14) sermon (DIV1) 271 Page 128
2600 And God is so mercifull that he takes order that the poor, the maimed, the lame, the blind be called, when men make feasts. Luke 14.13. And God is so merciful that he Takes order that the poor, the maimed, the lame, the blind be called, when men make feasts. Luke 14.13. cc np1 vbz av j cst pns31 vvz n1 cst dt j, dt j-vvn, dt j, dt j vbi vvn, c-crq n2 vvb n2. zz crd. (14) sermon (DIV1) 271 Page 128
2601 But unmercifull men have not such a disposition, they are altogether unlike God and therefore want a glorious property. But unmerciful men have not such a disposition, they Are altogether unlike God and Therefore want a glorious property. p-acp j n2 vhb xx d dt n1, pns32 vbr av j np1 cc av vvb dt j n1. (14) sermon (DIV1) 271 Page 128
2602 In the Forth place, we read Prov. 21.13. In the Forth place, we read Curae 21.13. p-acp dt av n1, pns12 vvb np1 crd. (14) sermon (DIV1) 272 Page 128
2603 Who so stoppeth his ears at the cry of the poore, he also shall cry himselfe, but shall not be heard. Unmercifulnes bars audience of prayers. Who so stoppeth his ears At the cry of the poor, he also shall cry himself, but shall not be herd. Unmercifulness bars audience of Prayers. r-crq av vvz po31 n2 p-acp dt n1 pp-f dt j, pns31 av vmb vvi px31, cc-acp vmb xx vbi vvn. n1 vvz n1 pp-f n2. (14) sermon (DIV1) 272 Page 128
2604 Certainly they want a glorious commoditie that want that which makes the eare of the Lord to be open, to cries and cals in the time of neede? Tis no ordinary priviledge to have accesse and welcome to the throne of grace; Certainly they want a glorious commodity that want that which makes the ear of the Lord to be open, to cries and calls in the time of need? This no ordinary privilege to have access and welcome to the throne of grace; av-j pns32 vvb dt j n1 cst vvb cst r-crq vvz dt n1 pp-f dt n1 pc-acp vbi j, p-acp n2 cc vvz p-acp dt n1 pp-f n1? pn31|vbz dx j n1 pc-acp vhi n1 cc j-jn p-acp dt n1 pp-f n1; (14) sermon (DIV1) 272 Page 128
2605 and therefore to want it whereby prayer becommeth an abhomination to the Lord must needs be a very great want. and Therefore to want it whereby prayer becomes an abomination to the Lord must needs be a very great want. cc av pc-acp vvi pn31 c-crq n1 vvz dt n1 p-acp dt n1 vmb av vbi dt av j n1. (14) sermon (DIV1) 272 Page 128
2606 O when unmercifull men, hard-hearted wretches, shall ly and cry on their death beds, O Lord shew some mercy, O Lord shew some comfort, Lord help me, Lord help me, Lord forgive me, Lord Jesus receive my soule: O when unmerciful men, hardhearted wretches, shall lie and cry on their death Beds, Oh Lord show Some mercy, Oh Lord show Some Comfort, Lord help me, Lord help me, Lord forgive me, Lord jesus receive my soul: sy q-crq j n2, j n2, vmb vvi cc vvi p-acp po32 n1 n2, uh n1 vvi d n1, uh n1 vvi d n1, n1 vvb pno11, n1 vvb pno11, n1 vvb pno11, n1 np1 vvi po11 n1: (14) sermon (DIV1) 272 Page 129
2607 let them be sure God will turne the deafe eare to them, as they have formerly to others. Oh this is dreadfull! let them be sure God will turn the deaf ear to them, as they have formerly to Others. O this is dreadful! vvb pno32 vbi j np1 vmb vvi dt j n1 p-acp pno32, c-acp pns32 vhb av-j p-acp n2-jn. uh d vbz j! (14) sermon (DIV1) 272 Page 129
2608 Fifthly, Unmercifullnes is a degree of murther, Job 24.14. The murderer rising with the light, killeth the poore and needy, and in the night is as a thiefe. Fifthly, Unmercifullnes is a degree of murder, Job 24.14. The murderer rising with the Light, kills the poor and needy, and in the night is as a thief. ord, n1 vbz dt n1 pp-f n1, n1 crd. dt n1 vvg p-acp dt n1, vvz dt j cc j, cc p-acp dt n1 vbz p-acp dt n1. (14) sermon (DIV1) 273 Page 129
2609 That place is to be understood of such a murther as the rich man (mentioned, Luke. 16.21.) was guilty of. That place is to be understood of such a murder as the rich man (mentioned, Lycia. 16.21.) was guilty of. cst n1 vbz pc-acp vbi vvn pp-f d dt n1 p-acp dt j n1 (vvn, av. crd.) vbds j pp-f. (14) sermon (DIV1) 273 Page 129
2610 He that deviseth waies how to oppresse, suck, squeeze, yea not to succour a dying man in Gods account, is a murtherer. He that devises ways how to oppress, suck, squeeze, yea not to succour a dying man in God's account, is a murderer. pns31 cst vvz n2 c-crq pc-acp vvi, vvb, vvb, uh xx p-acp n1 dt j-vvg n1 p-acp ng1 n1, vbz dt n1. (14) sermon (DIV1) 273 Page 129
2611 Not to give meate to the hungry hath a sentence of, go ye cursed, Math. 25.42. Not to give meat to the hungry hath a sentence of, go you cursed, Math. 25.42. xx pc-acp vvi n1 p-acp dt j vhz dt n1 pp-f, vvb pn22 vvd, np1 crd. (14) sermon (DIV1) 273 Page 129
2612 If people be in misery and want, and such as are able, will not pitty and succour them, If people be in misery and want, and such as Are able, will not pity and succour them, cs n1 vbb p-acp n1 cc n1, cc d c-acp vbr j, vmb xx vvi cc vvi pno32, (14) sermon (DIV1) 273 Page 129
2613 and supply their wants, they are in a sort before the Lord murtherers. Sixthly, It is a shrewd signe of a reprobate condition: and supply their Wants, they Are in a sort before the Lord murderers. Sixthly, It is a shrewd Signen of a Reprobate condition: cc vvi po32 n2, pns32 vbr p-acp dt n1 p-acp dt n1 n2. j, pn31 vbz dt j n1 pp-f dt j-jn n1: (14) sermon (DIV1) 273 Page 129
2614 For we read in the third chapter of the Collos. ver. 12. That bowels of mercy is put among those properties which do belong to the elect of God. For we read in the third chapter of the Colossians ver. 12. That bowels of mercy is put among those properties which do belong to the elect of God. c-acp pns12 vvb p-acp dt ord n1 pp-f dt np1 fw-la. crd d n2 pp-f n1 vbz vvn p-acp d n2 r-crq vdb vvi p-acp dt n-vvn pp-f np1. (14) sermon (DIV1) 274 Page 129
2615 Put on therefore as the elect of God (holy and beloved) bowels of mercie, kindnesse of mind, meeknesse, long suffering, &c. Who can think but such do belong to the state of reprobation that have not the markes and signe of Gods elect upon them? Who can hope that they have relation to the God of mercy, that in their place and to their power, do not labour to make it evident by relieving such as be in misery? Put on Therefore as the elect of God (holy and Beloved) bowels of mercy, kindness of mind, meekness, long suffering, etc. Who can think but such do belong to the state of reprobation that have not the marks and Signen of God's elect upon them? Who can hope that they have Relation to the God of mercy, that in their place and to their power, do not labour to make it evident by relieving such as be in misery? vvb p-acp av c-acp dt n-vvn pp-f np1 (j cc j-vvn) n2 pp-f n1, n1 pp-f n1, n1, av-j vvg, av q-crq vmb vvi p-acp d vdb vvi p-acp dt n1 pp-f n1 cst vhb xx dt n2 cc n1 pp-f n2 vvb p-acp pno32? q-crq vmb vvi cst pns32 vhb n1 p-acp dt n1 pp-f n1, cst p-acp po32 n1 cc p-acp po32 n1, vdb xx vvi pc-acp vvi pn31 j p-acp vvg d c-acp vbb p-acp n1? (14) sermon (DIV1) 274 Page 129
2616 To conclude this use, surely we may agree from the wofulnesse of their future condition, from their dolefull end. To conclude this use, surely we may agree from the wofulnesse of their future condition, from their doleful end. pc-acp vvi d n1, av-j pns12 vmb vvi p-acp dt n1 pp-f po32 j-jn n1, p-acp po32 j n1. (14) sermon (DIV1) 275 Page 129
2617 That they want that, which is of great concernment, that want a mercifull disposition. James. 2.13. For he shall have judgment without mercy, that hath shewed no mercy. That they want that, which is of great concernment, that want a merciful disposition. James. 2.13. For he shall have judgement without mercy, that hath showed no mercy. cst pns32 vvb cst, r-crq vbz pp-f j n1, cst vvb dt j n1. np1. crd. c-acp pns31 vmb vhi n1 p-acp n1, cst vhz vvn dx n1. (14) sermon (DIV1) 275 Page 129
2618 They must look to drink of the wine of the wrath of God which is powred out without mixture into the cup of his indignation. They must look to drink of the wine of the wrath of God which is poured out without mixture into the cup of his Indignation. pns32 vmb vvi p-acp vvb pp-f dt n1 pp-f dt n1 pp-f np1 r-crq vbz vvn av p-acp n1 p-acp dt n1 pp-f po31 n1. (14) sermon (DIV1) 275 Page 129
2619 Without mixture, marke that phrase, that is without allaying of it. God will not moderate it at all. Without mixture, mark that phrase, that is without allaying of it. God will not moderate it At all. p-acp n1, vvb d n1, cst vbz p-acp vvg pp-f pn31. np1 vmb xx vvi pn31 p-acp d. (14) sermon (DIV1) 275 Page 129
2620 They shall have judgement without mercy. We have yet another use, and it is of exhortation: They shall have judgement without mercy. We have yet Another use, and it is of exhortation: pns32 vmb vhi n1 p-acp n1. pns12 vhb av j-jn n1, cc pn31 vbz pp-f n1: (14) sermon (DIV1) 275 Page 129
2621 We have heard much of the beauty of his grace and of the misery of such as are without it. We have herd much of the beauty of his grace and of the misery of such as Are without it. pns12 vhb vvn d pp-f dt n1 pp-f po31 n1 cc pp-f dt n1 pp-f d c-acp vbr p-acp pn31. (14) sermon (DIV1) 276 Page 129
2622 Now therefore be stirred up to be mercifull, shew your selves to be mercifull as God is mercifull. Now Therefore be stirred up to be merciful, show your selves to be merciful as God is merciful. av av vbi vvn a-acp pc-acp vbi j, vvb po22 n2 pc-acp vbi j c-acp np1 vbz j. (14) sermon (DIV1) 276 Page 129
2623 Be as Job was, ye may read cap. 29.16. I was (saith he) a father to the poore: Be as Job was, you may read cap. 29.16. I was (Says he) a father to the poor: vbb c-acp n1 vbds, pn22 vmb vvi n1. crd. pns11 vbds (vvz pns31) dt n1 p-acp dt j: (14) sermon (DIV1) 276 Page 129
2624 and the cause which I knew not, I searched out, &c. cap. 31.17. He did not eate his morsels alone, but the fatherlesse did eat with him. and the cause which I knew not, I searched out, etc. cap. 31.17. He did not eat his morsels alone, but the fatherless did eat with him. cc dt n1 r-crq pns11 vvd xx, pns11 vvd av, av n1. crd. pns31 vdd xx vvi po31 n2 av-j, p-acp dt j vdd vvi p-acp pno31. (14) sermon (DIV1) 276 Page 130
2625 and ver. 20. The loynes of the prore warmed with the fleece of his sheep blessed him. and ver. 20. The loins of the prore warmed with the fleece of his sheep blessed him. cc fw-la. crd dt n2 pp-f dt n1 vvn p-acp dt n1 pp-f po31 n1 vvn pno31. (14) sermon (DIV1) 276 Page 130
2626 Ye read of Dorcas. Act. 9.39. that She made coats and garments for poor widows while she was alive. You read of Dorcas. Act. 9.39. that She made coats and garments for poor Widows while she was alive. pn22 vvb pp-f np1. n1 crd. d pns31 vvd n2 cc n2 p-acp j n2 cs pns31 vbds j. (14) sermon (DIV1) 276 Page 130
2627 Dives had beene better to have given all that he had to Lazarus then have fared as he did. Dives had been better to have given all that he had to Lazarus then have fared as he did. np1 vhd vbn jc pc-acp vhi vvn d cst pns31 vhd p-acp np1 av vhb vvd c-acp pns31 vdd. (14) sermon (DIV1) 276 Page 130
2628 To move you to be mercifull. First, it is a more blessed thing to give then to receive. Acts 20.35. It makes such as practice workes of mercy truly noble and honorable, and that in the account of God himselfe. To move you to be merciful. First, it is a more blessed thing to give then to receive. Acts 20.35. It makes such as practice works of mercy truly noble and honourable, and that in the account of God himself. p-acp vvi pn22 pc-acp vbi j. ord, pn31 vbz dt av-dc j-vvn n1 pc-acp vvi av pc-acp vvi. vvz crd. pn31 vvz d p-acp n1 n2 pp-f n1 av-j j cc j, cc cst p-acp dt n1 pp-f np1 px31. (14) sermon (DIV1) 276 Page 130
2629 The Lord Jesus said, and his words are to be remembred, that it is more blessed to give them to receive. The Lord jesus said, and his words Are to be remembered, that it is more blessed to give them to receive. dt n1 np1 vvd, cc po31 n2 vbr pc-acp vbi vvn, cst pn31 vbz av-dc vvn pc-acp vvi pno32 pc-acp vvi. (14) sermon (DIV1) 277 Page 130
2630 Consider the forementioned place in the Acts of the Apostles. Secondly, Christ takes all acts of mercy as if they were done unto himself: Consider the forementioned place in the Acts of the Apostles. Secondly, christ Takes all acts of mercy as if they were done unto himself: vvb dt j n1 p-acp dt n2 pp-f dt n2. ord, np1 vvz d n2 pp-f n1 c-acp cs pns32 vbdr vdn p-acp px31: (14) sermon (DIV1) 277 Page 130
2631 He takes them all to his own account. He Takes them all to his own account. pns31 vvz pno32 d p-acp po31 d n1. (14) sermon (DIV1) 278 Page 130
2632 And this ye may be sure of, he is a good paymaster, & sooner or latter will quit scores and reckonnings with you. And this you may be sure of, he is a good paymaster, & sooner or latter will quit scores and reckonings with you. cc d pn22 vmb vbi j pp-f, pns31 vbz dt j n1, cc av-c cc d vmb vvi n2 cc n2-vvg p-acp pn22. (14) sermon (DIV1) 278 Page 130
2633 He will not forget that when he was hungry ye fed him, &c. Math. 25.42. He will not forget that when he was hungry you fed him, etc. Math. 25.42. pns31 vmb xx vvi cst c-crq pns31 vbds j pn22 vvd pno31, av np1 crd. (14) sermon (DIV1) 278 Page 130
2634 And if the Paps are blessed which gave him suck, then shall that table also that hath fed him: And if the Paps Are blessed which gave him suck, then shall that table also that hath fed him: cc cs dt n2 vbr vvn r-crq vvd pno31 vvi, av vmb d n1 av cst vhz vvn pno31: (14) sermon (DIV1) 278 Page 130
2635 Ye have plaine Scripture, that in as much as ye have done, works of mercy, to the least of these, which he is not ashamed to call his bretheren, ye have done it unto him. You have plain Scripture, that in as much as you have done, works of mercy, to the least of these, which he is not ashamed to call his brethren, you have done it unto him. pn22 vhb j n1, cst p-acp c-acp d c-acp pn22 vhb vdn, n2 pp-f n1, p-acp dt ds pp-f d, r-crq pns31 vbz xx j pc-acp vvi po31 n2, pn22 vhb vdn pn31 p-acp pno31. (14) sermon (DIV1) 278 Page 130
2636 This is the second motive ye give to Christ. Lastly, reade Prov. 19.17. He that hath pitty upon the poore lendeth unto the Lord; This is the second motive you give to christ. Lastly, read Curae 19.17. He that hath pity upon the poor dares unto the Lord; d vbz dt ord n1 pn22 vvb p-acp np1. ord, vvb np1 crd. pns31 cst vhz n1 p-acp dt j vvz p-acp dt n1; (14) sermon (DIV1) 278 Page 130
2637 and that which he hath given, will he pay him again: God will not dy in your debt. and that which he hath given, will he pay him again: God will not die in your debt. cc cst r-crq pns31 vhz vvn, vmb pns31 vvi pno31 av: np1 vmb xx vvi p-acp po22 n1. (14) sermon (DIV1) 279 Page 130
2638 If all sufficiency can make requitall, ye shall surely have it. If all sufficiency can make requital, you shall surely have it. cs d n1 vmb vvi n1, pn22 vmb av-j vhi pn31. (14) sermon (DIV1) 279 Page 130
2639 But, how shall I do (may some one say) to get this property of mercy? But, how shall I do (may Some one say) to get this property of mercy? p-acp, q-crq vmb pns11 vdi (vmb d crd n1) pc-acp vvi d n1 pp-f n1? (14) sermon (DIV1) 280 Page 130
2640 I Answer, First you must pray to God for it: James 1•17. Every good gift, and every perfect gift is from above, and commeth downe from the father of lights. I Answer, First you must pray to God for it: James 1•17. Every good gift, and every perfect gift is from above, and comes down from the father of lights. pns11 vvb, ord pn22 vmb vvi p-acp np1 p-acp pn31: np1 n1. d j n1, cc d j n1 vbz p-acp a-acp, cc vvz a-acp p-acp dt n1 pp-f n2. (14) sermon (DIV1) 281 Page 130
2641 Pray therefore to the Lord to give you mercifull hearts. Pray Therefore to the Lord to give you merciful hearts. vvb av p-acp dt n1 pc-acp vvi pn22 j n2. (14) sermon (DIV1) 281 Page 130
2642 Prayer ye see is the Bucket to fetch up some of this mercy out of the deepe Well that can never be emptied. Prayer you see is the Bucket to fetch up Some of this mercy out of the deep Well that can never be emptied. n1 pn22 vvb vbz dt n1 pc-acp vvi a-acp d pp-f d n1 av pp-f dt j-jn av cst vmb av-x vbi vvn. (14) sermon (DIV1) 281 Page 130
2643 Secondly you must consider, what hath beene said formerly, you must lay it to heart and think upon it. Secondly you must Consider, what hath been said formerly, you must lay it to heart and think upon it. ord pn22 vmb vvi, r-crq vhz vbn vvn av-j, pn22 vmb vvi pn31 p-acp n1 cc vvi p-acp pn31. (14) sermon (DIV1) 281 Page 130
2644 And Thirdly and lastly, ye must fall upon the practise of mercy. By using your selves to acts of mercy, you shall come to be more merciful: And Thirdly and lastly, you must fallen upon the practice of mercy. By using your selves to acts of mercy, you shall come to be more merciful: cc ord cc ord, pn22 vmb vvi p-acp dt n1 pp-f n1. p-acp vvg po22 n2 p-acp n2 pp-f n1, pn22 vmb vvi pc-acp vbi av-dc j: (14) sermon (DIV1) 281 Page 130
2645 many acts will beget a habit. You must cast your bread upon the waters; for ye shall find it after many daies: many acts will beget a habit. You must cast your bred upon the waters; for you shall find it After many days: d n2 vmb vvi dt n1. pn22 vmb vvi po22 n1 p-acp dt n2; c-acp pn22 vmb vvi pn31 p-acp d n2: (14) sermon (DIV1) 281 Page 130
2646 not only in Gods rewarding, but your own disposition and inclination, which will be to you a kind of a heaven upon earth. not only in God's rewarding, but your own disposition and inclination, which will be to you a kind of a heaven upon earth. xx av-j p-acp n2 vvg, p-acp po22 d n1 cc n1, r-crq vmb vbi p-acp pn22 dt n1 pp-f dt n1 p-acp n1. (14) sermon (DIV1) 281 Page 131
2647 I am now at last come to speak of the infinitenesse and incomprehensiblenesse of the mercy of God. Upon this proposition: I am now At last come to speak of the infiniteness and incomprehensibleness of the mercy of God. Upon this proposition: pns11 vbm av p-acp ord vvn pc-acp vvi pp-f dt n1 cc n1 pp-f dt n1 pp-f np1. p-acp d n1: (14) sermon (DIV1) 281 Page 131
2648 God in this attribute of mercy is infinite and incomprehensible. He is in this as in other attributes, Indeed he is God. God in this attribute of mercy is infinite and incomprehensible. He is in this as in other attributes, Indeed he is God. np1 p-acp d n1 pp-f n1 vbz j cc j. pns31 vbz p-acp d c-acp p-acp j-jn n2, av pns31 vbz np1. (14) sermon (DIV1) 282 Page 131
2649 Heapes of places I might bring in, the Bible abounds with passages of the mercifull inclination of God. Heaps of places I might bring in, the bible abounds with passages of the merciful inclination of God. n2 pp-f n2 pns11 vmd vvi p-acp, dt n1 vvz p-acp n2 pp-f dt j n1 pp-f np1. (14) sermon (DIV1) 282 Page 131
2650 Exod. 34.6, 7. The Lord God mercifull and gratious, &c. And againe. Keeping mercy for thousands. Deut. 5.10. And shewing mercy unto thousands. Ps. 36.5. Thy mercy O Lord is in the heavens or unto the heavens. So that we need not aske as Esau did of Jacob his father about a blessing. Exod 34.6, 7. The Lord God merciful and gracious, etc. And again. Keeping mercy for thousands. Deuteronomy 5.10. And showing mercy unto thousands. Ps. 36.5. Thy mercy Oh Lord is in the heavens or unto the heavens. So that we need not ask as Esau did of Jacob his father about a blessing. np1 crd, crd dt n1 np1 j cc j, av cc av. vvg n1 p-acp crd. np1 crd. np1 vvg n1 p-acp crd. np1 crd. po21 n1 uh n1 vbz p-acp dt ng1 cc p-acp dt n2. av cst pns12 vvb xx vvi p-acp np1 vdd pp-f np1 po31 n1 p-acp dt n1. (14) sermon (DIV1) 282 Page 131
2651 Hast thou but one blessing my father? So hast thou but one mercy, O God? For come there never so many there is mercy for all. Hast thou but one blessing my father? So hast thou but one mercy, Oh God? For come there never so many there is mercy for all. vh2 pns21 p-acp crd n1 po11 n1? av vh2 pns21 p-acp crd n1, uh np1? p-acp vvi a-acp av-x av av-d pc-acp vbz n1 p-acp d. (14) sermon (DIV1) 282 Page 131
2652 The bottomlesse Ocean of Gods mercy can never possibly be drawne dry by the creature. Many admirable sayings have we touching Gods mercy. The bottomless Ocean of God's mercy can never possibly be drawn dry by the creature. Many admirable sayings have we touching God's mercy. dt j n1 pp-f npg1 n1 vmb av-x av-j vbi vvn j p-acp dt n1. av-d j n2-vvg vhb pns12 vvg npg1 n1. (14) sermon (DIV1) 282 Page 131
2653 First God enclines to it, it comes naturally from him: not as waters out of the pump but as showres from heaven. First God inclines to it, it comes naturally from him: not as waters out of the pump but as showers from heaven. np1 np1 vvz p-acp pn31, pn31 vvz av-j p-acp pno31: xx c-acp n2 av pp-f dt n1 cc-acp c-acp n2 p-acp n1. (14) sermon (DIV1) 282 Page 131
2654 Tis but open our mouthes and God will fill them. This but open our mouths and God will fill them. pn31|vbz p-acp vvi po12 n2 cc np1 vmb vvi pno32. (14) sermon (DIV1) 282 Page 131
2655 Yea secondly (to use the words of a painfull and learned Writer.) It is not only not troublesome and painfull (to wit because it is naturall to God to shew mercy) but also pleasant and delightfull for God to shew mercy, &c. And a little after. Yea secondly (to use the words of a painful and learned Writer.) It is not only not troublesome and painful (to wit Because it is natural to God to show mercy) but also pleasant and delightful for God to show mercy, etc. And a little After. uh ord (p-acp vvi dt n2 pp-f dt j cc j n1.) pn31 vbz xx av-j xx j cc j (p-acp n1 c-acp pn31 vbz j p-acp np1 pc-acp vvi n1) p-acp av j cc j p-acp np1 pc-acp vvi n1, av cc dt j p-acp. (14) sermon (DIV1) 282 Page 131
2656 And contrary wise it should be troublesome and irkesome, If I may so speake (saith mine Author) for God not to shew and exercise his nature and mercy &c. And once more. And contrary wise it should be troublesome and irksome, If I may so speak (Says mine Author) for God not to show and exercise his nature and mercy etc. And once more. cc j-jn j pn31 vmd vbi j cc j, cs pns11 vmb av vvi (vvz po11 n1) p-acp np1 xx pc-acp vvi cc vvi po31 n1 cc n1 av cc a-acp av-dc. (14) sermon (DIV1) 282 Page 131
2657 For as the eye is delighted with seeing, and to be restrained there from is grievous unto it: For as the eye is delighted with seeing, and to be restrained there from is grievous unto it: c-acp p-acp dt n1 vbz vvn p-acp vvg, cc pc-acp vbi vvn a-acp p-acp vbz j p-acp pn31: (14) sermon (DIV1) 282 Page 131
2658 as the eare is delighted with hearing, and is much molested if it be stopped; as the ear is delighted with hearing, and is much molested if it be stopped; c-acp dt n1 vbz vvn p-acp vvg, cc vbz av-d vvn cs pn31 vbb vvn; (14) sermon (DIV1) 282 Page 131
2659 and as every part and faculty of the body and soule are delighted in exercising their severall actions and functions; and as every part and faculty of the body and soul Are delighted in exercising their several actions and functions; cc c-acp d n1 cc n1 pp-f dt n1 cc n1 vbr vvn p-acp vvg po32 j n2 cc n2; (14) sermon (DIV1) 282 Page 131
2660 and are much vexed and combred if by any meanes they should be hindred; and Are much vexed and cumbered if by any means they should be hindered; cc vbr av-d vvn cc vvn cs p-acp d n2 pns32 vmd vbi vvn; (14) sermon (DIV1) 282 Page 131
2661 so is the Lord delighted and well pleased, in shewing and exercising his owne nature and attributes. so is the Lord delighted and well pleased, in showing and exercising his own nature and attributes. av vbz dt n1 vvd cc av vvn, p-acp vvg cc vvg po31 d n1 cc n2. (14) sermon (DIV1) 282 Page 131
2662 God weepes when he strikes, but smiles when he strokes. God weeps when he strikes, but smiles when he Strokes. np1 vvz c-crq pns31 vvz, cc-acp vvz c-crq pns31 vvz. (14) sermon (DIV1) 282 Page 131
2663 It doth his heart good (as we use to say of men.) Certainly God will not be barred of his pleasure, he rejoyceth much to have an occasion offered of exercising his mercy. Psalme 147.11. David saith, that the Lord is delighted in them that fear him, and attend upon his mercie. It does his heart good (as we use to say of men.) Certainly God will not be barred of his pleasure, he Rejoiceth much to have an occasion offered of exercising his mercy. Psalm 147.11. David Says, that the Lord is delighted in them that Fear him, and attend upon his mercy. pn31 vdz po31 n1 j (c-acp pns12 vvb pc-acp vvi pp-f n2.) av-j np1 vmb xx vbi vvn pp-f po31 n1, pns31 vvz d pc-acp vhi dt n1 vvn pp-f vvg po31 n1. n1 crd. np1 vvz, cst dt n1 vbz vvn p-acp pno32 cst vvb pno31, cc vvi p-acp po31 n1. (14) sermon (DIV1) 282 Page 131
2664 When men waite for mercy, God is delighted to exercise it towards them. Judicious Mr. Caryl. To shew mercy pleaseth him more then it relieveth us. When men wait for mercy, God is delighted to exercise it towards them. Judicious Mr. Caryl. To show mercy Pleases him more then it relieves us. c-crq n2 vvb p-acp n1, np1 vbz vvn pc-acp vvi pn31 p-acp pno32. j n1 np1. p-acp n1 n1 vvz pno31 av-dc cs pn31 vvz pno12. (14) sermon (DIV1) 282 Page 132
2665 Thirdly, God is said to multiply, to shew mercy. Single acts of mercy cannot give him content: Thirdly, God is said to multiply, to show mercy. Single acts of mercy cannot give him content: ord, np1 vbz vvn pc-acp vvi, pc-acp vvi n1. j n2 pp-f n1 vmbx vvi pno31 vvi: (14) sermon (DIV1) 282 Page 132
2666 He shewes mercies by thousands, unto thousands of his people. Fourthly, ye have an expression Isaiah 30.18. And therefore will he be exalted that he may have mercy upon you. He shows Mercies by thousands, unto thousands of his people. Fourthly, you have an expression Isaiah 30.18. And Therefore will he be exalted that he may have mercy upon you. pns31 vvz n2 p-acp crd, p-acp crd pp-f po31 n1. ord, pn22 vhb dt n1 np1 crd. cc av vmb pns31 vbi vvn cst pns31 vmb vhi n1 p-acp pn22. (14) sermon (DIV1) 282 Page 132
2667 But what do I speake of that which is infinite and incomprehensible? Sooner can we number the starrs of heaven, dropps of the Ocean, sands on the shoare, yea Atomes in the sunne; But what do I speak of that which is infinite and incomprehensible? Sooner can we number the Stars of heaven, drops of the Ocean, sands on the shore, yea Atoms in the sun; cc-acp q-crq vdb pns11 vvb pp-f d r-crq vbz j cc j? av-c vmb pns12 vvi dt n2 pp-f n1, n2 pp-f dt n1, n2 p-acp dt n1, uh n2 p-acp dt n1; (14) sermon (DIV1) 282 Page 132
2668 then give you a true account of the mercies of this most mercifull God. then give you a true account of the Mercies of this most merciful God. av vvb pn22 dt j n1 pp-f dt n2 pp-f d av-ds j np1. (14) sermon (DIV1) 282 Page 132
2669 What is a drop to the Ocean? And what are our sinnes to the mercies of God. Infinitenes cannot be limited. What is a drop to the Ocean? And what Are our Sins to the Mercies of God. Infiniteness cannot be limited. q-crq vbz dt n1 p-acp dt n1? cc q-crq vbr po12 n2 p-acp dt n2 pp-f np1. n1 vmbx vbi vvn. (14) sermon (DIV1) 282 Page 132
2670 Gods thoughts of mercy are exalted above the thoughts of our unworthinesse, farre higher then the heavens are exalted above the earth. God's thoughts of mercy Are exalted above the thoughts of our unworthiness, Far higher then the heavens Are exalted above the earth. npg1 n2 pp-f n1 vbr vvn p-acp dt n2 pp-f po12 n1, av-j jc cs dt n2 vbr vvn p-acp dt n1. (14) sermon (DIV1) 282 Page 132
2671 Mercy is as it were Gods fetching of breath. His infinite and incomprehensible goodnes, doth in a sort wholy live in works of mercy; Mercy is as it were God's fetching of breath. His infinite and incomprehensible Goodness, does in a sort wholly live in works of mercy; n1 vbz c-acp pn31 vbdr n2 vvg pp-f n1. po31 j cc j n1, vdz p-acp dt n1 av-jn vvi p-acp n2 pp-f n1; (14) sermon (DIV1) 282 Page 132
2672 For all the world are object of Gods mercy since Adams fall: For all have sinned, and have come short of the glory of God. For all the world Are Object of God's mercy since Adams fallen: For all have sinned, and have come short of the glory of God. c-acp d dt n1 vbr n1 pp-f npg1 n1 p-acp npg1 vvi: c-acp d vhb vvn, cc vhb vvn j pp-f dt n1 pp-f np1. (14) sermon (DIV1) 282 Page 132
2673 That famous Man, H. Zanchius. Hath notable stuffe about this matter. That famous Man, H. Zanchius. Hath notable stuff about this matter. cst j n1, np1 np1. vhz j n1 p-acp d n1. (14) sermon (DIV1) 282 Page 132
2674 I will take notise but of one passage, Upon Exod. 34.6, 7. Where it is said, that God is slow to anger. I will take notise but of one passage, Upon Exod 34.6, 7. Where it is said, that God is slow to anger. pns11 vmb vvi n1 cc-acp pp-f crd n1, p-acp np1 crd, crd c-crq pn31 vbz vvn, cst np1 vbz j pc-acp vvi. (14) sermon (DIV1) 282 Page 132
2675 He writeth, And therefore we must note, although anger be attributed unto God, it is in God nothing else, He Writeth, And Therefore we must note, although anger be attributed unto God, it is in God nothing Else, pns31 vvz, cc av pns12 vmb vvi, cs n1 vbb vvn p-acp np1, pn31 vbz p-acp np1 pix av, (14) sermon (DIV1) 282 Page 132
2676 but the chiefe goodnes and justice, whereby he abhorreth evill, and according to his just judgment, doth at lengh punish it, but the chief Goodness and Justice, whereby he abhorreth evil, and according to his just judgement, does At length Punish it, cc-acp dt j-jn n1 cc n1, c-crq pns31 vvz j-jn, cc vvg p-acp po31 j n1, vdz p-acp n1 vvi pn31, (14) sermon (DIV1) 282 Page 132
2677 if it be not amended by his long suffering and patience. if it be not amended by his long suffering and patience. cs pn31 vbb xx vvn p-acp po31 j n1 cc n1. (14) sermon (DIV1) 282 Page 132
2678 This here hence appeareth evidently, speaking of revenge, which is an effect of anger, he doth not say that he doth presently inflict punishment, This Here hence appears evidently, speaking of revenge, which is an Effect of anger, he does not say that he does presently inflict punishment, np1 av av vvz av-j, vvg pp-f n1, r-crq vbz dt n1 pp-f n1, pns31 vdz xx vvi cst pns31 vdz av-j vvi n1, (14) sermon (DIV1) 282 Page 132
2679 or that he is so ready to inflict it as to shew mercy: but he saith, that he is slow to anger, &c. And upon the 28th. of Isaiah 21. Where the words are, for the Lord shall rise up as in mount Perahim; he shall be wrath as in the valley of Gibion, that he may do his worke; his strange worke; or that he is so ready to inflict it as to show mercy: but he Says, that he is slow to anger, etc. And upon the 28th. of Isaiah 21. Where the words Are, for the Lord shall rise up as in mount Perahim; he shall be wrath as in the valley of Gibion, that he may do his work; his strange work; cc cst pns31 vbz av j pc-acp vvi pn31 a-acp pc-acp vvi n1: cc-acp pns31 vvz, cst pns31 vbz j pc-acp vvi, av cc p-acp dt ord. pp-f np1 crd c-crq dt n2 vbr, p-acp dt n1 vmb vvi a-acp c-acp p-acp n1 np1; pns31 vmb vbi n1 c-acp p-acp dt n1 pp-f np1, cst pns31 vmb vdi po31 n1; po31 j n1; (14) sermon (DIV1) 282 Page 132
2680 and bring to passe his acts, his strange act. and bring to pass his acts, his strange act. cc vvb pc-acp vvi po31 n2, po31 j n1. (14) sermon (DIV1) 282 Page 132
2681 The prophet (saith Zanchy ) maketh two sorts of Gods works, his proper and strange workes. The Prophet (Says Zanchy) makes two sorts of God's works, his proper and strange works. dt n1 (vvz j) vv2 crd n2 pp-f npg1 n2, po31 j cc j n2. (14) sermon (DIV1) 282 Page 132
2682 The proper worke of God is to shew mercy, and to spare or forgive; his strange worke is to be angry, and to punish: So farre he. The proper work of God is to show mercy, and to spare or forgive; his strange work is to be angry, and to Punish: So Far he. dt j n1 pp-f np1 vbz pc-acp vvi n1, cc pc-acp vvi cc vvi; po31 j n1 vbz pc-acp vbi j, cc pc-acp vvi: av av-j pns31. (14) sermon (DIV1) 282 Page 132
2683 I have been somewhat long about this quotation. The weight lieth upon this, that mercy in God is his nature, and therefore infinite; I have been somewhat long about this quotation. The weight lies upon this, that mercy in God is his nature, and Therefore infinite; pns11 vhb vbn av av-j p-acp d n1. dt n1 vvz p-acp d, cst n1 p-acp np1 vbz po31 n1, cc av j; (14) sermon (DIV1) 282 Page 132
2684 it is the very life of God, his drawing of breath in his proper works. it is the very life of God, his drawing of breath in his proper works. pn31 vbz dt j n1 pp-f np1, po31 vvg pp-f n1 p-acp po31 j n2. (14) sermon (DIV1) 282 Page 132
2685 Mercy, goodnes, long suffering are according to the nature of the deitie, which is farre remote from all unjust severity, cruelty, tiranny, and pride. Mercy, Goodness, long suffering Are according to the nature of the deity, which is Far remote from all unjust severity, cruelty, tyranny, and pride. n1, n1, av-j vvg vbr vvg p-acp dt n1 pp-f dt n1, r-crq vbz av-j j p-acp d j n1, n1, n1, cc n1. (14) sermon (DIV1) 282 Page 133
2686 All providences have mercy in them. All providences have mercy in them. av-d n2 vhb n1 p-acp pno32. (14) sermon (DIV1) 282 Page 133
2687 Tis of the infinite mercy of God that the world is borne up, which would else sink into its first, nothing. This of the infinite mercy of God that the world is born up, which would Else sink into its First, nothing. pn31|vbz pp-f dt j n1 pp-f np1 cst dt n1 vbz vvn a-acp, r-crq vmd av vvi p-acp po31 ord, pix. (14) sermon (DIV1) 282 Page 133
2688 It is mercy respites the damnation of wicked men, and saves the elect; yea, behold I tell you a mistery, mercies brings calamities. 1 Cor. 11.32. But when we are judged we are chastned of the Lord, that we should not be condemned with the world. It is mercy respites the damnation of wicked men, and saves the elect; yea, behold I tell you a mystery, Mercies brings calamities. 1 Cor. 11.32. But when we Are judged we Are chastened of the Lord, that we should not be condemned with the world. pn31 vbz n1 vvz dt n1 pp-f j n2, cc vvz dt j-vvn; uh, vvb pns11 vvb pn22 dt n1, n2 vvz n2. crd np1 crd. cc-acp c-crq pns12 vbr vvn pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp dt n1. (14) sermon (DIV1) 282 Page 133
2689 O let me draw breath a little! Consider, what unexpected, even incredible mercies God sometimes breathes out. Oh let me draw breath a little! Consider, what unexpected, even incredible Mercies God sometime breathes out. uh vvb pno11 vvi n1 dt j! np1, r-crq j, av j n2 np1 av vvz av. (14) sermon (DIV1) 282 Page 133
2690 Even when he seemes to breath out smoake and flames; Even when he seems to breath out smoke and flames; np1 c-crq pns31 vvz pc-acp vvi av n1 cc n2; (14) sermon (DIV1) 282 Page 133
2691 yet he is angry that he may bring his work to passe, that is to say, his Proper work; yet he is angry that he may bring his work to pass, that is to say, his Proper work; av pns31 vbz j cst pns31 vmb vvi po31 n1 pc-acp vvi, cst vbz pc-acp vvi, po31 j n1; (14) sermon (DIV1) 282 Page 133
2692 that is, that he may have mercy and preserve. The Devill he breaths out Deaths, Miseries and Mischiefs, but God loads us with mercies, that is, that he may have mercy and preserve. The devil he breathes out Death's, Misery's and Mischiefs, but God loads us with Mercies, d vbz, cst pns31 vmb vhi n1 cc vvi. dt n1 pns31 vvz av n2, ng1 cc n2, cc-acp np1 vvz pno12 p-acp n2, (14) sermon (DIV1) 282 Page 133
2693 and (as I sayd) the attribute of goodnesse sets God on worke to put himselfe out in endlesse mercies and tender bowels, beyond what man or Angell can possibly imagine. and (as I said) the attribute of Goodness sets God on work to put himself out in endless Mercies and tender bowels, beyond what man or Angel can possibly imagine. cc (c-acp pns11 vvd) dt n1 pp-f n1 vvz np1 p-acp n1 pc-acp vvi px31 av p-acp j n2 cc j n2, p-acp r-crq n1 cc n1 vmb av-j vvi. (14) sermon (DIV1) 282 Page 133
2694 Learn then we may hence, that there is no want of mercy in God: sooner can the Sea want water, and Hell want fire, and torments for ungodly men; than God can want mercy. Learn then we may hence, that there is no want of mercy in God: sooner can the Sea want water, and Hell want fire, and torments for ungodly men; than God can want mercy. vvb av pns12 vmb av, cst pc-acp vbz dx n1 pp-f n1 p-acp np1: av-c vmb dt n1 vvb n1, cc n1 vvb n1, cc n2 p-acp j n2; cs np1 vmb vvi n1. (14) sermon (DIV1) 283 Page 133
2695 If ye be not all saved (O ye sinners) it is not out of any defect in God: If you be not all saved (Oh you Sinners) it is not out of any defect in God: cs pn22 vbb xx d vvn (uh pn22 n2) pn31 vbz xx av pp-f d n1 p-acp np1: (14) sermon (DIV1) 283 Page 133
2696 His bowels yern over lost mankinde: Yee are self murtherers; if ye come not all to Heaven. His bowels yern over lost mankind: Ye Are self murderers; if you come not all to Heaven. png31 n2 vvi p-acp j-vvn n1: pn22 vbr n1 n2; cs pn22 vvb xx d p-acp n1. (14) sermon (DIV1) 283 Page 133
2697 He perswades you, intreats you, begs you and complains of you; that ye will not come to him, that ye might have life. He persuades you, intreats you, begs you and complains of you; that you will not come to him, that you might have life. pns31 vvz pn22, vvz pn22, vvz pn22 cc vvz pp-f pn22; d pn22 vmb xx vvi p-acp pno31, cst pn22 vmd vhi n1. (14) sermon (DIV1) 283 Page 133
2698 And what would ye have more? I say again, if any of you be damned, tis not God, And what would you have more? I say again, if any of you be damned, this not God, cc q-crq vmd pn22 vhi n1? pns11 vvb av, cs d pp-f pn22 vbb j-vvn, pn31|vbz xx np1, (14) sermon (DIV1) 283 Page 133
2699 but your selves that cause it. See what God hath done to others: but your selves that cause it. See what God hath done to Others: cc-acp po22 n2 cst vvb pn31. n1 q-crq np1 vhz vdn p-acp n2-jn: (14) sermon (DIV1) 283 Page 133
2700 men saved already next the devils, have been the greatest objects of pitty that could be, men saved already next the Devils, have been the greatest objects of pity that could be, n2 vvd av ord dt n2, vhb vbn dt js n2 pp-f n1 cst vmd vbi, (14) sermon (DIV1) 283 Page 133
2701 because vile sinners and enemies to God in their mind by wicked works; Because vile Sinners and enemies to God in their mind by wicked works; c-acp j n2 cc n2 p-acp np1 p-acp po32 n1 p-acp j n2; (14) sermon (DIV1) 283 Page 133
2702 bloody Manasseth, persecuting Saul, abhominable Mary Magdalen, and the Thief upon the Crosse, even dropping into the jaws of Hell. bloody Manasseh, persecuting Saul, abominable Marry Magdalen, and the Thief upon the Cross, even dropping into the Jaws of Hell. j vvz, vvg np1, j vvi np1, cc dt n1 p-acp dt n1, av vvg p-acp dt n2 pp-f n1. (14) sermon (DIV1) 283 Page 133
2703 And for Saul who I named but just now, when he was breathing out threatnings and slaughters against the disciples of the Lord: And for Saul who I nam but just now, when he was breathing out threatenings and slaughters against the Disciples of the Lord: cc p-acp np1 r-crq pns11 vvd p-acp j av, c-crq pns31 vbds vvg av n2-vvg cc n2 p-acp dt n2 pp-f dt n1: (14) sermon (DIV1) 283 Page 133
2704 Even then was God breathing out his mercies upon him. These are glorious suns that shine in the crown of our mercifull God. Even then was God breathing out his Mercies upon him. These Are glorious suns that shine in the crown of our merciful God. av av vbds np1 vvg av po31 n2 p-acp pno31. d vbr j n2 cst vvb p-acp dt n1 pp-f po12 j np1. (14) sermon (DIV1) 283 Page 133
2705 He hath mercy of all sorts, for all conditions: He hath mercy of all sorts, for all conditions: pns31 vhz n1 pp-f d n2, p-acp d n2: (14) sermon (DIV1) 283 Page 133
2706 and nothing displeaseth him more, then when men take up narrow thoughts of his infinite bowels. and nothing displeaseth him more, then when men take up narrow thoughts of his infinite bowels. cc pix vvz pno31 av-dc, cs c-crq n2 vvb a-acp j n2 pp-f po31 j n2. (14) sermon (DIV1) 283 Page 133
2707 Then secondly, Let us trust in this mercifull God for ever, and trust perfectly in him, whose mercy indureth for ever. Then secondly, Let us trust in this merciful God for ever, and trust perfectly in him, whose mercy Endureth for ever. av ord, vvb pno12 vvi p-acp d j n1 c-acp av, cc vvb av-j p-acp pno31, rg-crq n1 vvz p-acp av. (14) sermon (DIV1) 284 Page 134
2708 Let the wicked forsake his way, &c. and turn to the Lord, for he is mercifull. Let the wicked forsake his Way, etc. and turn to the Lord, for he is merciful. vvb dt j vvi po31 n1, av cc vvi p-acp dt n1, c-acp pns31 vbz j. (14) sermon (DIV1) 284 Page 134
2709 He will have mercy, he will abundantly pardon: stand it not out with God any longer; He will have mercy, he will abundantly pardon: stand it not out with God any longer; pns31 vmb vhi n1, pns31 vmb av-j vvi: vvb pn31 xx av p-acp np1 d av-jc; (14) sermon (DIV1) 284 Page 134
2710 ye know not if ever ye may have another such a tender of mercy from God again. O then close with God; you know not if ever you may have Another such a tender of mercy from God again. O then close with God; pn22 vvb xx cs av pn22 vmb vhi j-jn d dt j pp-f n1 p-acp np1 av. sy av av-j p-acp np1; (14) sermon (DIV1) 284 Page 134
2711 labour to come into the Covenant, and keep under it ye that are in. Otherwise ye may live long enough under mercies offered. labour to come into the Covenant, and keep under it you that Are in. Otherwise you may live long enough under Mercies offered. n1 pc-acp vvi p-acp dt n1, cc vvi p-acp pn31 pn22 cst vbr p-acp. av pn22 vmb vvi av-j av-d p-acp n2 vvn. (14) sermon (DIV1) 284 Page 134
2712 Come to Christ, God is a Father onely to such as have Christ for their Lord and King. Come to christ, God is a Father only to such as have christ for their Lord and King. np1 p-acp np1, np1 vbz dt n1 av-j p-acp d c-acp vhb np1 p-acp po32 n1 cc n1. (14) sermon (DIV1) 284 Page 134
2713 Beloved, consider what I say, Gods works are glorious and to be sought out. beloved, Consider what I say, God's works Are glorious and to be sought out. j-vvn, vvb r-crq pns11 vvb, ng1 n2 vbr j cc pc-acp vbi vvn av. (14) sermon (DIV1) 284 Page 134
2714 I say we come not to heaven in a way of mercy onely, but through a Mediator: I say we come not to heaven in a Way of mercy only, but through a Mediator: pns11 vvb pns12 vvb xx p-acp n1 p-acp dt n1 pp-f n1 av-j, cc-acp p-acp dt n1: (14) sermon (DIV1) 284 Page 134
2715 for out of Christ God is nothing else but everlasting burnings. For though his nature and property be to have mercy and to forgive; for out of christ God is nothing Else but everlasting burnings. For though his nature and property be to have mercy and to forgive; c-acp av pp-f np1 np1 vbz pix av cc-acp j n2. p-acp cs po31 n1 cc n1 vbb pc-acp vhi n1 cc pc-acp vvi; (14) sermon (DIV1) 284 Page 134
2716 yet he is forced to take punishment by our impenitency, and our impenitency cannot be taken off, yet he is forced to take punishment by our impenitency, and our impenitency cannot be taken off, av pns31 vbz vvn pc-acp vvi n1 p-acp po12 n1, cc po12 n1 vmbx vbi vvn a-acp, (14) sermon (DIV1) 284 Page 134
2717 untill we be united to Christ by the spirit working repentance. until we be united to christ by the Spirit working Repentance. c-acp pns12 vbb vvn p-acp np1 p-acp dt n1 vvg n1. (14) sermon (DIV1) 284 Page 134
2718 If ye be not in the Covenant, ye are out of the sphear in which Gods mercics to eternal salvation move; If you be not in the Covenant, you Are out of the sphere in which God's mercics to Eternal salvation move; cs pn22 vbb xx p-acp dt n1, pn22 vbr av pp-f dt n1 p-acp r-crq npg1 n2 p-acp j n1 vvi; (14) sermon (DIV1) 284 Page 134
2719 though many ordinary showers of mercies and Sun-blasts of comfort, are to be had upon the account in general of the satisfaction of Gods justice by Jesus Christ elsewhere; though many ordinary showers of Mercies and Sun-blasts of Comfort, Are to be had upon the account in general of the satisfaction of God's Justice by jesus christ elsewhere; cs d j n2 pp-f n2 cc n2 pp-f n1, vbr pc-acp vbi vhn p-acp dt n1 p-acp n1 pp-f dt n1 pp-f npg1 n1 p-acp np1 np1 av; (14) sermon (DIV1) 284 Page 134
2720 yet choice mercies, the sure mercies of David are to be had no where else but under the Covenant, Psal. 89.28. Mark I pray, My mercy will I keep for him ever more: yet choice Mercies, the sure Mercies of David Are to be had no where Else but under the Covenant, Psalm 89.28. Mark I pray, My mercy will I keep for him ever more: av j n2, dt j n2 pp-f np1 vbr pc-acp vbi vhn dx c-crq av cc-acp p-acp dt n1, np1 crd. n1 pns11 vvb, po11 n1 vmb pns11 vvi p-acp pno31 av av-dc: (14) sermon (DIV1) 284 Page 134
2721 How comes that to passe? It followeth. And my Covenant shall stand fast with him. How comes that to pass? It follows. And my Covenant shall stand fast with him. q-crq vvz cst pc-acp vvi? pn31 vvz. cc po11 n1 vmb vvi av-j p-acp pno31. (14) sermon (DIV1) 284 Page 134
2722 By David in this Psalm, is signified Christ of the seed of David, of whom David was type. By David in this Psalm, is signified christ of the seed of David, of whom David was type. p-acp np1 p-acp d n1, vbz vvn np1 pp-f dt n1 pp-f np1, pp-f ro-crq np1 vbds n1. (14) sermon (DIV1) 284 Page 134
2723 And Gods mercies to us in him are firm and sure: And God's Mercies to us in him Are firm and sure: np1 npg1 n2 p-acp pno12 p-acp pno31 vbr j cc j: (14) sermon (DIV1) 284 Page 134
2724 Verse 34. My covenant will I not break, nor alter the thing that is gone out of my lips. Verse 34. My Covenant will I not break, nor altar the thing that is gone out of my lips. vvb crd po11 n1 vmb pns11 xx vvi, ccx vvi dt n1 cst vbz vvn av pp-f po11 n2. (14) sermon (DIV1) 284 Page 134
2725 And much more ye may read in the following verses, to the same purpose. And much more you may read in the following Verses, to the same purpose. cc d av-dc pn22 vmb vvi p-acp dt vvg n2, p-acp dt d n1. (14) sermon (DIV1) 284 Page 134
2726 The sum of all is, that Gods mercies in Christ are firm to the whol body mystical. The sum of all is, that God's Mercies in christ Are firm to the Whole body mystical. dt n1 pp-f d vbz, cst npg1 n2 p-acp np1 vbr j p-acp dt j-jn n1 j. (14) sermon (DIV1) 284 Page 134
2727 To them they are like the waters of Noah: Tis a Covenant of salt that cannot be broken. To them they Are like the waters of Noah: This a Covenant of salt that cannot be broken. p-acp pno32 pns32 vbr av-j dt n2 pp-f np1: pn31|vbz dt n1 pp-f n1 cst vmbx vbi vvn. (14) sermon (DIV1) 284 Page 134
2728 Get once assurance that thou art in Christ, and never doubt of the mercies of God more. Get once assurance that thou art in christ, and never doubt of the Mercies of God more. vvb a-acp n1 cst pns21 vb2r p-acp np1, cc av-x vvb pp-f dt n2 pp-f np1 av-dc. (14) sermon (DIV1) 284 Page 134
2729 Be thou never so weak in parts or grace. Be thou never so weak in parts or grace. vbb pns21 av av j p-acp n2 cc n1. (14) sermon (DIV1) 284 Page 134
2730 Those that are so weak that they cannot apprehend Christ, he is ready to comprehend them. Those that Are so weak that they cannot apprehend christ, he is ready to comprehend them. d cst vbr av j cst pns32 vmbx vvi np1, pns31 vbz j pc-acp vvi pno32. (14) sermon (DIV1) 284 Page 134
2731 But still we must be perfect in this truth, that Justification, Redemption and Salvation (which are these sure mercies of David ) are not to be found out of the Church; But still we must be perfect in this truth, that Justification, Redemption and Salvation (which Are these sure Mercies of David) Are not to be found out of the Church; p-acp av pns12 vmb vbi j p-acp d n1, cst n1, n1 cc n1 (r-crq vbr d j n2 pp-f np1) vbr xx pc-acp vbi vvn av pp-f dt n1; (14) sermon (DIV1) 284 Page 135
2732 nor extended to those whom God never received into his Covenant. nor extended to those whom God never received into his Covenant. ccx vvn p-acp d r-crq np1 av-x vvn p-acp po31 n1. (14) sermon (DIV1) 284 Page 135
2733 But here it may be objected, out of the first of Titus v. 2. That eternal life which God that cannot ly hath promised before the world began: But Here it may be objected, out of the First of Titus v. 2. That Eternal life which God that cannot lie hath promised before the world began: p-acp av pn31 vmb vbi vvn, av pp-f dt ord pp-f np1 n1 crd cst j n1 r-crq np1 cst vmbx vvi vhz vvn p-acp dt n1 vvd: (14) sermon (DIV1) 284 Page 135
2734 cannot be appropriated to those who do believe, and bring forth the fruits of their Faith in obedience: cannot be appropriated to those who do believe, and bring forth the fruits of their Faith in Obedience: vmbx vbi vvn p-acp d r-crq vdb vvi, cc vvi av dt n2 pp-f po32 n1 p-acp n1: (14) sermon (DIV1) 284 Page 135
2735 because there were none such before the world began. Because there were none such before the world began. c-acp a-acp vbdr pix d p-acp dt n1 vvd. (14) sermon (DIV1) 284 Page 135
2736 To which I Answer, first, That that place may be Englished, from the times of ages: To which I Answer, First, That that place may be Englished, from the times of ages: p-acp r-crq pns11 vvb, ord, cst d n1 vmb vbi vvn, p-acp dt n2 pp-f n2: (14) sermon (DIV1) 285 Page 135
2737 And then the sence will be, that God in all ages from the beginning hath made promises of eternal life to such as come into the Covenant and are believers. And then the sense will be, that God in all ages from the beginning hath made promises of Eternal life to such as come into the Covenant and Are believers. cc av dt n1 vmb vbi, cst np1 p-acp d n2 p-acp dt n1 vhz vvn n2 pp-f j n1 p-acp d c-acp vvb p-acp dt n1 cc vbr n2. (14) sermon (DIV1) 285 Page 135
2738 A parallel place in some what a clearer phrase we have, 2 Thess 2.13. God hath (from the beginning) chosen you; A parallel place in Some what a clearer phrase we have, 2 Thess 2.13. God hath (from the beginning) chosen you; dt n1 n1 p-acp d r-crq dt jc n1 pns12 vhb, crd d crd. np1 vhz (p-acp dt n1) vvn pn22; (14) sermon (DIV1) 285 Page 135
2739 that is, all along from the beginning, ( God hath chosen you (and such as you are) to salvation, through sanctification of the spirit and unbelief of the truth: that is, all along from the beginning, (God hath chosen you (and such as you Are) to salvation, through sanctification of the Spirit and unbelief of the truth: cst vbz, d a-acp p-acp dt n1, (np1 vhz vvn pn22 (cc d c-acp pn22 vbr) p-acp n1, p-acp n1 pp-f dt n1 cc n1 pp-f dt n1: (14) sermon (DIV1) 285 Page 135
2740 Or, if according to the latter Interpretation of Piscator (which Dr. Twisse embraceth:) we read ante tempora soecularia, before times of ages, that is, Or, if according to the latter Interpretation of Piscator (which Dr. Twisse Embraceth:) we read ante tempora soecularia, before times of ages, that is, cc, cs vvg p-acp dt d n1 pp-f n1 (r-crq n1 np1 vvz:) pns12 vvb fw-la fw-la fw-la, p-acp n2 pp-f n2, cst vbz, (14) sermon (DIV1) 285 Page 135
2741 before many ages, to wit, in the beginning of ages (which seems fitter then to say before eternity, before many ages, to wit, in the beginning of ages (which seems fitter then to say before eternity, p-acp d n2, pc-acp vvi, p-acp dt n-vvg pp-f n2 (r-crq vvz jc cs pc-acp vvi p-acp n1, (14) sermon (DIV1) 285 Page 135
2742 for God neither promised nor decreed to promise any thing before eternity:) this sence will answer this Objection well enough, to wit, that whatsoever Gods decree or purpose be of men, & means; for God neither promised nor decreed to promise any thing before eternity:) this sense will answer this Objection well enough, to wit, that whatsoever God's Decree or purpose be of men, & means; c-acp np1 av-dx vvd ccx vvn pc-acp vvi d n1 p-acp n1:) d n1 vmb vvi d n1 av av-d, pc-acp vvi, cst r-crq n2 vvb cc n1 vbb pp-f n2, cc n2; (14) sermon (DIV1) 285 Page 135
2743 sure I am that God hath promised eternal life onely to such as be in Christ; sure I am that God hath promised Eternal life only to such as be in christ; av-j pns11 vbm cst np1 vhz vvn j n1 av-j p-acp d c-acp vbb p-acp np1; (14) sermon (DIV1) 285 Page 135
2744 and that all mercies (belonging to life eternal) are appropriated to such new creatures as are in Christ Jesus. and that all Mercies (belonging to life Eternal) Are appropriated to such new creatures as Are in christ jesus. cc cst d n2 (vvg p-acp n1 j) vbr vvn p-acp d j n2 c-acp vbr p-acp np1 np1. (14) sermon (DIV1) 285 Page 135
2745 But secondly, for satisfaction in this point, if ye that are pleased to consider what I say, are resolved to read the words either in the Epistle to Titus, or to the Thessalonians; according to the usuall reading of them in our English Bibles, But secondly, for satisfaction in this point, if you that Are pleased to Consider what I say, Are resolved to read the words either in the Epistle to Titus, or to the Thessalonians; according to the usual reading of them in our English Bibles, p-acp ord, p-acp n1 p-acp d n1, cs pn22 cst vbr vvn pc-acp vvi r-crq pns11 vvb, vbr vvn pc-acp vvi dt n2 av-d p-acp dt n1 p-acp np1, cc p-acp dt njp2; vvg p-acp dt j n-vvg pp-f pno32 p-acp po12 jp np1, (14) sermon (DIV1) 286 Page 135
2746 and according to Beza and others: and according to Beza and Others: cc vvg p-acp np1 cc n2-jn: (14) sermon (DIV1) 286 Page 135
2747 and will make the sense to be, before the world began: (although it will be hard to make the place in in the Epistle to the Thessalonians so to sound;) yet still it will stand for a truth, that Christ laid down his life onely for his sheep, and not for his enemies; and will make the sense to be, before the world began: (although it will be hard to make the place in in the Epistle to the Thessalonians so to found;) yet still it will stand for a truth, that christ laid down his life only for his sheep, and not for his enemies; cc vmb vvi dt n1 pc-acp vbi, p-acp dt n1 vvd: (cs pn31 vmb vbi j pc-acp vvi dt n1 p-acp p-acp dt n1 p-acp dt njp2 av pc-acp vvi;) av av pn31 vmb vvi p-acp dt n1, cst np1 vvn a-acp po31 n1 av-j p-acp po31 n1, cc xx p-acp po31 n2; (14) sermon (DIV1) 286 Page 135
2748 for the company of Believers, and not for wicked unbelievers: And as is said, Heb. 5.9. He is the author of eternal salvation to all that obey him. for the company of Believers, and not for wicked unbelievers: And as is said, Hebrew 5.9. He is the author of Eternal salvation to all that obey him. p-acp dt n1 pp-f n2, cc xx p-acp j n2: cc c-acp vbz vvn, np1 crd. pns31 vbz dt n1 pp-f j n1 p-acp d cst vvb pno31. (14) sermon (DIV1) 286 Page 136
2749 Nay not onely are Christ and his benefits restrained to the faithfull, but also unbelievers, and such as continue in their wickednesse, are flatly excluded from the participation of them. Nay not only Are christ and his benefits restrained to the faithful, but also unbelievers, and such as continue in their wickedness, Are flatly excluded from the participation of them. uh-x xx av-j vbr np1 cc po31 n2 vvn p-acp dt j, cc-acp av n2, cc d c-acp vvi p-acp po32 n1, vbr av-j vvn p-acp dt n1 pp-f pno32. (14) sermon (DIV1) 287 Page 136
2750 He that believeth not is condemned already, Joh. 3.18. He that obeyeth not the Son shall not see life, but the wrath of God abideth on him, vers. 36. If any man have not the spirit of Christ, the same is none of his. Rom. 8.9. He that Believeth not is condemned already, John 3.18. He that Obeyeth not the Son shall not see life, but the wrath of God Abideth on him, vers. 36. If any man have not the Spirit of christ, the same is none of his. Rom. 8.9. pns31 cst vvz xx vbz vvn av, np1 crd. pns31 cst vvz xx dt n1 vmb xx vvi n1, cc-acp dt n1 pp-f np1 vvz p-acp pno31, fw-la. crd cs d n1 vhb xx dt n1 pp-f np1, dt d vbz pix pp-f png31. np1 crd. (14) sermon (DIV1) 287 Page 136
2751 And he that committeth sin is of the Devill. 1 Joh. 3.8. But to return, and so draw to an end. And he that Committeth since is of the devil. 1 John 3.8. But to return, and so draw to an end. cc pns31 cst vvz n1 vbz pp-f dt n1. vvn np1 crd. p-acp pc-acp vvi, cc av vvb p-acp dt n1. (14) sermon (DIV1) 287 Page 136
2752 Let us take notice of wonderfull condiscension in God, to make a Covenant with any, and of the unspeakable happinesse of such as be enabled to come into this Covenant. Let us take notice of wonderful condescension in God, to make a Covenant with any, and of the unspeakable happiness of such as be enabled to come into this Covenant. vvb pno12 vvi n1 pp-f j n1 p-acp np1, pc-acp vvi dt n1 p-acp d, cc pp-f dt j n1 pp-f d c-acp vbb vvn pc-acp vvi p-acp d n1. (14) sermon (DIV1) 288 Page 136
2753 To doubt of mercy, and professe our selves Christians, is a very great sin. God that cannot ly hath promised eternall life before these ages, even from the beginning. To doubt of mercy, and profess our selves Christians, is a very great since. God that cannot lie hath promised Eternal life before these ages, even from the beginning. p-acp n1 pp-f n1, cc vvb po12 n2 np1, vbz dt av j n1. np1 cst vmbx vvi vhz vvn j n1 p-acp d n2, av p-acp dt n1. (14) sermon (DIV1) 288 Page 136
2754 Know therefore, that he is faithfull, which hath called you, who also will do it. 1 Thess. 5.24. Gods mercifulnesse is continued upon the account of his truth and faithfulnesse, which Attribute is next to be spoken of out of this very Text. The end of the Attribute of Mercy. Know Therefore, that he is faithful, which hath called you, who also will do it. 1 Thess 5.24. God's mercifulness is continued upon the account of his truth and faithfulness, which Attribute is next to be spoken of out of this very Text. The end of the Attribute of Mercy. vvb av, cst pns31 vbz j, r-crq vhz vvn pn22, r-crq av vmb vdi pn31. vvn np1 crd. npg1 n1 vbz vvn p-acp dt n1 pp-f po31 n1 cc n1, r-crq n1 vbz ord pc-acp vbi vvn pp-f av pp-f d j np1 dt n1 pp-f dt n1 pp-f n1. (14) sermon (DIV1) 288 Page 136
2755 Of the Truth of God. Psalme 100. Verse the last. For the Lord is good, his mercy is everlasting: Of the Truth of God. Psalm 100. Verse the last. For the Lord is good, his mercy is everlasting: pp-f dt n1 pp-f np1. n1 crd n1 dt ord. p-acp dt n1 vbz j, po31 n1 vbz j: (15) sermon (DIV1) 288 Page 136
2756 And his truth endureth to all generations. WE are come now to the third property, mentioned in this Text; And his truth Endureth to all generations. WE Are come now to the third property, mentioned in this Text; cc po31 n1 vvz p-acp d n2. pns12 vbr vvn av p-acp dt ord n1, vvn p-acp d n1; (15) sermon (DIV1) 288 Page 136
2757 the sixth in order of the communicable attributes of God. And this truth indureth to all generations. the sixth in order of the communicable attributes of God. And this truth Endureth to all generations. dt ord p-acp n1 pp-f dt j n2 pp-f np1. cc d n1 vvz p-acp d n2. (15) sermon (DIV1) 289 Page 136
2758 In handling of which, I purpose to keepe my selfe to those three propositions, or rules, which I have observed in the other five, that have beene spoken off. In handling of which, I purpose to keep my self to those three propositions, or rules, which I have observed in the other five, that have been spoken off. p-acp vvg pp-f r-crq, pns11 vvb pc-acp vvi po11 n1 p-acp d crd n2, cc n2, r-crq pns11 vhb vvn p-acp dt j-jn crd, cst vhb vbn vvn a-acp. (15) sermon (DIV1) 289 Page 136
2759 This word (Truth) hath diverse acceptations, and no marvell; This word (Truth) hath diverse acceptations, and no marvel; d n1 (n1) vhz j n2, cc dx n1; (15) sermon (DIV1) 290 Page 137
2760 for in the originall Hebrew, there are more words then one, rendered in our english tongue by this word Truth. The usual word in the Bible which signifies truth, is Kosht or Keshet: But the word here used is Emunatho, by reason of the pronoune affix. His truth it is. for in the original Hebrew, there Are more words then one, rendered in our english tongue by this word Truth. The usual word in the bible which signifies truth, is Kosht or Keshet: But the word Here used is Emunatho, by reason of the pronoun affix. His truth it is. c-acp p-acp dt j-jn njp, pc-acp vbr dc n2 cs pi, vvn p-acp po12 jp n1 p-acp d n1 n1. dt j n1 p-acp dt n1 r-crq vvz n1, vbz vvn cc vvn: p-acp dt n1 av vvn vbz np1, p-acp n1 pp-f dt n1 n1. po31 n1 pn31 vbz. (15) sermon (DIV1) 290 Page 137
2761 It comes from the same roote that that common word among us doth, viz. Amen. Which in the forme Niphal, signifieth to be true, firme or stable. It comes from the same root that that Common word among us does, viz. Amen. Which in the Form Niphal, signifies to be true, firm or stable. pn31 vvz p-acp dt d n1 cst d j n1 p-acp pno12 vdz, n1 uh-n. r-crq p-acp dt n1 j, vvz pc-acp vbi j, j cc j. (15) sermon (DIV1) 290 Page 137
2762 And here in my text it denotes the truth, firmness and faithfulness of God, as ye shall (God-willing) hereafter heare. And Here in my text it denotes the truth, firmness and faithfulness of God, as you shall (God-willing) hereafter hear. cc av p-acp po11 n1 pn31 vvz dt n1, n1 cc n1 pp-f np1, c-acp pn22 vmb (av) av vvi. (15) sermon (DIV1) 290 Page 137
2763 Truth, Generally signifieth the conformity of any thing, with its measure or rule, according to which it ought to be formed or made: Truth, Generally signifies the conformity of any thing, with its measure or Rule, according to which it ought to be formed or made: n1, av-j vvz dt n1 pp-f d n1, p-acp po31 n1 cc vvi, vvg p-acp r-crq pn31 vmd pc-acp vbi vvn cc vvn: (15) sermon (DIV1) 291 Page 137
2764 as true Gold, true Silver, true Water; as true Gold, true Silver, true Water; c-acp j n1, j n1, j n1; (15) sermon (DIV1) 291 Page 137
2765 because it is conformable according to its kind, and agreeable to the appointed proportion or allay; and is not false. Because it is conformable according to its kind, and agreeable to the appointed proportion or allay; and is not false. c-acp pn31 vbz j vvg p-acp po31 n1, cc j p-acp dt j-vvn n1 cc vvi; cc vbz xx j. (15) sermon (DIV1) 291 Page 137
2766 The measure of each created thing, is that which is somtimes called an Idea: to wit, the divine conception of God, in himselfe of each thing, according to which as a rule, by vertue of this conception of his, he gave being in time. The measure of each created thing, is that which is sometimes called an Idea: to wit, the divine conception of God, in himself of each thing, according to which as a Rule, by virtue of this conception of his, he gave being in time. dt n1 pp-f d j-vvn n1, vbz d r-crq vbz av vvn dt n1: p-acp n1, dt j-jn n1 pp-f np1, p-acp px31 pp-f d n1, vvg p-acp r-crq c-acp dt n1, p-acp n1 pp-f d n1 pp-f png31, pns31 vvd vbg p-acp n1. (15) sermon (DIV1) 291 Page 137
2767 For in the wisdome of God, from everlasting hath the form of every thing not only specifically (from the highest Seraphim to the lowest Ant) but in their particular individuum's. For in the Wisdom of God, from everlasting hath the from of every thing not only specifically (from the highest Seraphim to the lowest Ant) but in their particular individuum's. p-acp p-acp dt n1 pp-f np1, p-acp j vhz dt n1 pp-f d n1 xx av-j av-j (p-acp dt js np1 p-acp dt js n1) cc-acp p-acp po32 j ng1. (15) sermon (DIV1) 291 Page 137
2768 If a creature should be otherwise, then is so conceived in the mind of God, it should not be true, but false. If a creature should be otherwise, then is so conceived in the mind of God, it should not be true, but false. cs dt n1 vmd vbi av, av vbz av vvn p-acp dt n1 pp-f np1, pn31 vmd xx vbi j, cc-acp j. (15) sermon (DIV1) 291 Page 137
2769 And as each thing is said to be true, by its conformity to its exemplary cause; And as each thing is said to be true, by its conformity to its exemplary cause; cc c-acp d n1 vbz vvn pc-acp vbi j, p-acp po31 n1 p-acp po31 j n1; (15) sermon (DIV1) 291 Page 137
2770 so to be good by its agreement unto its finall cause. so to be good by its agreement unto its final cause. av pc-acp vbi j p-acp po31 n1 p-acp po31 j n1. (15) sermon (DIV1) 291 Page 137
2771 And therefore we say truth is one, although goodnes be manifold, as there are many ends subordinate one to another: And Therefore we say truth is one, although Goodness be manifold, as there Are many ends subordinate one to Another: cc av pns12 vvb n1 vbz pi, cs n1 vbb j, c-acp pc-acp vbr d n2 j crd p-acp n-jn: (15) sermon (DIV1) 291 Page 137
2772 yet neverthelesse there is but one utmost end, and in that regard but one goodnes neither. yet nevertheless there is but one utmost end, and in that regard but one Goodness neither. av av pc-acp vbz cc-acp pi j n1, cc p-acp d n1 cc-acp crd n1 av-d. (15) sermon (DIV1) 291 Page 137
2773 There is nothing which God hath made concerning which we may say, it is good for nothing. There is nothing which God hath made Concerning which we may say, it is good for nothing. pc-acp vbz pix r-crq n1 vhz vvn vvg r-crq pns12 vmb vvi, pn31 vbz j p-acp pix. (15) sermon (DIV1) 291 Page 137
2774 For what the heathens according to their skill, say of nature, that it made nothing in vain; For what the Heathens according to their skill, say of nature, that it made nothing in vain; p-acp r-crq dt n2-jn vvg p-acp po32 n1, vvb pp-f n1, cst pn31 vvd pix p-acp j; (15) sermon (DIV1) 291 Page 137
2775 we may much more truly say of God. we may much more truly say of God. pns12 vmb av-d av-dc av-j vvi pp-f np1. (15) sermon (DIV1) 291 Page 137
2776 It is agreed upon in the Church of Christ, that God made all things, and all persons in particular, It is agreed upon in the Church of christ, that God made all things, and all Persons in particular, pn31 vbz vvn p-acp p-acp dt n1 pp-f np1, cst np1 vvd d n2, cc d n2 p-acp j, (15) sermon (DIV1) 291 Page 137
2777 for certain ends whereby he may be glorified. So Solomon saith, The Lord hath made all things for himselfe; for certain ends whereby he may be glorified. So Solomon Says, The Lord hath made all things for himself; c-acp j n2 c-crq pns31 vmb vbi vvn. np1 np1 vvz, dt n1 vhz vvn d n2 c-acp px31; (15) sermon (DIV1) 291 Page 137
2778 yea, even the wicked for the day of evill. And look as a thing serves more to declare the excellencies of God; yea, even the wicked for the day of evil. And look as a thing serves more to declare the excellencies of God; uh, av dt j p-acp dt n1 pp-f n-jn. cc vvb p-acp dt n1 vvz dc pc-acp vvi dt n2 pp-f np1; (15) sermon (DIV1) 291 Page 137
2779 so it is said to have in it more goodnesse. so it is said to have in it more Goodness. av pn31 vbz vvn pc-acp vhi p-acp pn31 av-dc n1. (15) sermon (DIV1) 291 Page 137
2780 Take all the jewells in the world, they have not in them that goodnes in a true consideration that hath one blade of grasse, which hath life, Take all the Jewels in the world, they have not in them that Goodness in a true consideration that hath one blade of grass, which hath life, vvb d dt n2 p-acp dt n1, pns32 vhb xx p-acp pno32 d n1 p-acp dt j n1 cst vhz crd n1 pp-f n1, r-crq vhz n1, (15) sermon (DIV1) 291 Page 138
2781 though of the lowest sort, yet it hath life. Grasse and plants, not so good as sensitives that have a better kind of life. though of the lowest sort, yet it hath life. Grass and plants, not so good as sensitives that have a better kind of life. cs pp-f dt js n1, av pn31 vhz n1. n1 cc n2, xx av j c-acp n2-j cst vhb dt jc n1 pp-f n1. (15) sermon (DIV1) 291 Page 138
2782 Lions and Eagles nothing comparable to the poorest man. Lions and Eagles nothing comparable to the Poorest man. np1 cc n2 pix j p-acp dt js n1. (15) sermon (DIV1) 291 Page 138
2783 And (to speake in the words of Chrysostome) Take all the men in the world, And (to speak in the words of Chrysostom) Take all the men in the world, cc (pc-acp vvi p-acp dt n2 pp-f np1) vvb d dt n2 p-acp dt n1, (15) sermon (DIV1) 291 Page 138
2784 and they are not worth one Saint or gracious soule, though never so meane in regard of outwards. and they Are not worth one Saint or gracious soul, though never so mean in regard of outward. cc pns32 vbr xx j crd n1 cc j n1, cs av-x av j p-acp n1 pp-f n2-j. (15) sermon (DIV1) 291 Page 138
2785 And what's the reason of this, surely because they are they by whom God attaines his end of making the world; And what's the reason of this, surely Because they Are they by whom God attains his end of making the world; cc q-crq|vbz dt n1 pp-f d, av-j c-acp pns32 vbr pns32 p-acp ro-crq np1 vvz po31 n1 pp-f vvg dt n1; (15) sermon (DIV1) 291 Page 138
2786 and from them alone hath his glory in the world. And therefore I conclude, the righteous is more excellent then his neighbour. and from them alone hath his glory in the world. And Therefore I conclude, the righteous is more excellent then his neighbour. cc p-acp pno32 av-j vhz po31 n1 p-acp dt n1. cc av pns11 vvb, dt j vbz av-dc j cs po31 n1. (15) sermon (DIV1) 291 Page 138
2787 There is a greater goodnes, better a greater conformity to the end of being. Ye see the two positive properties of an entitie; There is a greater Goodness, better a greater conformity to the end of being. You see the two positive properties of an entity; pc-acp vbz dt jc n1, jc dt jc n1 p-acp dt n1 pp-f vbg. pn22 vvb dt crd j n2 pp-f dt n1; (15) sermon (DIV1) 291 Page 138
2788 the trueth of it, and the goodnes of it. the truth of it, and the Goodness of it. dt n1 pp-f pn31, cc dt n1 pp-f pn31. (15) sermon (DIV1) 292 Page 138
2789 But it may be demanded, whether onenes or unitie be not another propertie of an entitie or being? To which I answer, No. Because the onenesse of a thing, addes nothing unto the being of that thing; But it may be demanded, whither onenes or unity be not Another property of an entity or being? To which I answer, No. Because the oneness of a thing, adds nothing unto the being of that thing; p-acp pn31 vmb vbi vvn, cs n1 cc n1 vbb xx j-jn n1 pp-f dt n1 cc vbg? p-acp r-crq pns11 vvb, uh-dx p-acp dt n1 pp-f dt n1, vvz pix p-acp dt vbg pp-f d n1; (15) sermon (DIV1) 292 Page 138
2790 neither doth it affirme any thing, save onenesse which is a negation of division. For that which is one, is a thing undivided, & divided from all other things: neither does it affirm any thing, save oneness which is a negation of division. For that which is one, is a thing undivided, & divided from all other things: d vdz pn31 vvi d n1, p-acp n1 r-crq vbz dt n1 pp-f n1. p-acp d r-crq vbz pi, vbz dt n1 j, cc vvn p-acp d j-jn n2: (15) sermon (DIV1) 292 Page 138
2791 And therefore hath no place among properties: But I hasten from these notions lest I should offend the judicious: And Therefore hath no place among properties: But I hasten from these notions lest I should offend the judicious: cc av vhz dx n1 p-acp n2: cc-acp pns11 vvb p-acp d n2 cs pns11 vmd vvi dt j: (15) sermon (DIV1) 292 Page 138
2792 I have spoken of the property of goodnes, as it is attributed to God, and now to speak of truth; I have spoken of the property of Goodness, as it is attributed to God, and now to speak of truth; pns11 vhb vvn pp-f dt n1 pp-f n1, c-acp pn31 vbz vvn p-acp np1, cc av pc-acp vvi pp-f n1; (15) sermon (DIV1) 292 Page 138
2793 though this be not that acceptation of the word, which I purpose most to insist upon. though this be not that acceptation of the word, which I purpose most to insist upon. cs d vbb xx d n1 pp-f dt n1, r-crq pns11 vvb av-ds pc-acp vvi p-acp. (15) sermon (DIV1) 292 Page 138
2794 Yet take this by the way. Our God is a true God, that is, he is truly God. Yet take this by the Way. Our God is a true God, that is, he is truly God. av vvb d p-acp dt n1. np1 np1 vbz dt j np1, cst vbz, pns31 vbz av-j np1. (15) sermon (DIV1) 292 Page 138
2795 But here it may be objected, if truth be a conformity of a being unto its rule: But Here it may be objected, if truth be a conformity of a being unto its Rule: p-acp av pn31 vmb vbi vvn, cs n1 vbb dt n1 pp-f dt n1 p-acp po31 n1: (15) sermon (DIV1) 292 Page 138
2796 or as Augustine saith, a true similitude of the beginning, which is without any dissimilitude: what rule is there for God to be conformed unto? To which I answer. or as Augustine Says, a true similitude of the beginning, which is without any dissimilitude: what Rule is there for God to be conformed unto? To which I answer. cc c-acp np1 vvz, dt j n1 pp-f dt n1, r-crq vbz p-acp d n1: r-crq n1 vbz a-acp p-acp np1 pc-acp vbi vvn p-acp? p-acp r-crq pns11 vvb. (15) sermon (DIV1) 292 Page 138
2797 Truth as it is (in this first acceptation) attributed to God, is not in him a conformity of being, to a rule or pattern, (for then God should not be eternall, and something should be before God, according to which his entitie being conforme, should make him a true God:) but in this, that his nature is such as that it ought to be, the exemplary cause and measure of all things. Truth as it is (in this First acceptation) attributed to God, is not in him a conformity of being, to a Rule or pattern, (for then God should not be Eternal, and something should be before God, according to which his entity being conform, should make him a true God:) but in this, that his nature is such as that it ought to be, the exemplary cause and measure of all things. n1 c-acp pn31 vbz (p-acp d ord n1) vvd p-acp np1, vbz xx p-acp pno31 dt n1 pp-f vbg, p-acp dt n1 cc n1, (c-acp cs np1 vmd xx vbi j, cc pi vmd vbi p-acp np1, vvg p-acp r-crq po31 n1 vbg vvi, vmd vvi pno31 dt j np1:) cc-acp p-acp d, cst po31 n1 vbz d c-acp cst pn31 vmd pc-acp vbi, dt j n1 cc n1 pp-f d n2. (15) sermon (DIV1) 292 Page 138
2798 This being of God then is veritas fundamentalis (as the Schoolmen call it.) In this sence he is the true God, This being of God then is veritas fundamental (as the Schoolmen call it.) In this sense he is the true God, np1 vbg pp-f n1 av vbz fw-la fw-la (c-acp dt n2 vvb pn31.) p-acp d n1 pns31 vbz dt j np1, (15) sermon (DIV1) 292 Page 138
2799 and there is no other besides him. Isaiah 45.22. I am God, and there is none else. and there is no other beside him. Isaiah 45.22. I am God, and there is none Else. cc pc-acp vbz dx j-jn p-acp pno31. np1 crd. pns11 vbm np1, cc pc-acp vbz pix av. (15) sermon (DIV1) 292 Page 138
2800 This shewes the falsenes of all other Gods, and of all other religions. Zeph. 2.11. The Lord threatens Idolaters, to famish all their gods. This shows the falseness of all other God's, and of all other Religions. Zephaniah 2.11. The Lord threatens Idolaters, to famish all their God's. d vvz dt n1 pp-f d j-jn n2, cc pp-f d j-jn n2. np1 crd. dt n1 vvz n2, pc-acp vvi d po32 n2. (15) sermon (DIV1) 292 Page 138
2801 Jehovah the true God will make hungry false gods. For his truth endureth for ever; neither can his true being cease: Jehovah the true God will make hungry false God's. For his truth Endureth for ever; neither can his true being cease: np1 dt j np1 vmb vvi j j n2. p-acp po31 n1 vvz p-acp av; dx vmb po31 j vbg vvb: (15) sermon (DIV1) 292 Page 139
2802 nor his meate whereupon he liveth be taken from him. nor his meat whereupon he lives be taken from him. ccx po31 n1 c-crq pns31 vvz vbi vvn p-acp pno31. (15) sermon (DIV1) 292 Page 139
2803 But ye will say, what meanest this? What meat is that which God which is a Spirit eateth? To which I answer. But you will say, what Meanest this? What meat is that which God which is a Spirit Eateth? To which I answer. p-acp pn22 vmb vvi, q-crq vv2 d? q-crq n1 vbz d r-crq n1 r-crq vbz dt n1 vvz? p-acp r-crq pns11 vvb. (15) sermon (DIV1) 292 Page 139
2804 God is Holy and liveth in seeking his own honour, which none can take from him, though thousands go about it. God is Holy and lives in seeking his own honour, which none can take from him, though thousands go about it. np1 vbz j cc vvz p-acp vvg po31 d n1, r-crq pix vmb vvi p-acp pno31, cs crd vvb p-acp pn31. (15) sermon (DIV1) 292 Page 139
2805 He is a jealous God, and his honour he will not give to another. He is a jealous God, and his honour he will not give to Another. pns31 vbz dt j np1, cc po31 n1 pns31 vmb xx vvi p-acp j-jn. (15) sermon (DIV1) 292 Page 139
2806 And therefore although such as deny the true God his due honor and worship, do what they can to famish him; And Therefore although such as deny the true God his due honour and worship, do what they can to famish him; cc av cs d c-acp vvi dt j np1 po31 j-jn n1 cc n1, vdb r-crq pns32 vmb pc-acp vvi pno31; (15) sermon (DIV1) 292 Page 139
2807 yet it is impossible, he will live and be glorified in despight of men and Devils. yet it is impossible, he will live and be glorified in despite of men and Devils. av pn31 vbz j, pns31 vmb vvi cc vbi vvn p-acp n1 pp-f n2 cc n2. (15) sermon (DIV1) 292 Page 139
2808 It is true of all other dunghill gods, God will famish them: It is true of all other dunghill God's, God will famish them: pn31 vbz j pp-f d j-jn n1 n2, np1 vmb vvi pno32: (15) sermon (DIV1) 292 Page 139
2809 for when the word comes to be preached among nations, it turnes them from false gods to worship the living God: for when the word comes to be preached among Nations, it turns them from false God's to worship the living God: c-acp c-crq dt n1 vvz pc-acp vbi vvn p-acp n2, pn31 vvz pno32 p-acp j n2 pc-acp vvi dt j-vvg n1: (15) sermon (DIV1) 292 Page 139
2810 and so God is said to famish false gods. and so God is said to famish false God's. cc av np1 vbz vvn pc-acp vvi j n2. (15) sermon (DIV1) 292 Page 139
2811 As take all the religions that ever have beene in the world, besides that which we professe; As take all the Religions that ever have been in the world, beside that which we profess; p-acp vvi d dt n2 cst av vhb vbn p-acp dt n1, p-acp d r-crq pns12 vvb; (15) sermon (DIV1) 292 Page 139
2812 take all the gods that have beene set up by others, before or since Christ; take all the God's that have been Set up by Others, before or since christ; vvb d dt n2 cst vhb vbn vvn a-acp p-acp n2-jn, a-acp cc a-acp np1; (15) sermon (DIV1) 292 Page 139
2813 they are all famished and even their own worshippers and writers have said enough to make them vaine and rediculous. they Are all famished and even their own worshippers and writers have said enough to make them vain and ridiculous. pns32 vbr d vvn cc av po32 d n2 cc n2 vhb vvn av-d pc-acp vvi pno32 j cc j. (15) sermon (DIV1) 292 Page 139
2814 But our God, the God of Christians is the true God. When things come to loose their esteeme, their leanesse riseth up and they goe downe: But our God, the God of Christians is the true God. When things come to lose their esteem, their leanesse Riseth up and they go down: p-acp po12 n1, dt n1 pp-f np1 vbz dt j np1. c-crq n2 vvb pc-acp vvi po32 n1, po32 n1 vvz a-acp cc pns32 vvb a-acp: (15) sermon (DIV1) 292 Page 139
2815 As it is with man, his leannesse may be said to rise when his credit fals. As it is with man, his leanness may be said to rise when his credit falls. c-acp pn31 vbz p-acp n1, po31 n1 vmb vbi vvn pc-acp vvi c-crq po31 n1 vvz. (15) sermon (DIV1) 292 Page 139
2816 But what an horrible sinne is this to go about to starve God; But what an horrible sin is this to go about to starve God; p-acp r-crq dt j n1 vbz d pc-acp vvi a-acp pc-acp vvi np1; (15) sermon (DIV1) 292 Page 139
2817 as all they do, that do deny unto him due honour and worship? But who do so? Sirs, I will speake no more of the gods of the Gentiles; as all they do, that do deny unto him due honour and worship? But who do so? Sirs, I will speak no more of the God's of the Gentiles; c-acp d pns32 vdb, cst vdb vvi p-acp pno31 j-jn n1 cc n1? p-acp q-crq vdb av? np1, pns11 vmb vvi av-dx dc pp-f dt n2 pp-f dt n2-j; (15) sermon (DIV1) 292 Page 139
2818 those dead vanities are long agone exploded: nor of the absurd religion of Mahomet with his barbarous Alcoron so full of non-sence. those dead vanities Are long ago exploded: nor of the absurd Religion of Mahomet with his barbarous Alcoron so full of nonsense. d j n2 vbr av-j av vvn: ccx pp-f dt j n1 pp-f np1 p-acp po31 j np1 av j pp-f n1. (15) sermon (DIV1) 292 Page 139
2819 Nay I can scarse afford a looke to Rome, in those things wherein we have left them; Nay I can scarce afford a look to Room, in those things wherein we have left them; uh-x pns11 vmb av-j vvi dt n1 p-acp vvi, p-acp d n2 c-crq pns12 vhb vvn pno32; (15) sermon (DIV1) 292 Page 139
2820 for our difference is only about what men have added. for our difference is only about what men have added. p-acp po12 n1 vbz av-j p-acp r-crq n2 vhb vvn. (15) sermon (DIV1) 292 Page 139
2821 But O ye Protestants that are taught to know and worship the true God, and live under the profession of the true religion: But Oh you Protestants that Are taught to know and worship the true God, and live under the profession of the true Religion: p-acp uh pn22 n2 cst vbr vvn pc-acp vvi cc vvi dt j np1, cc vvi p-acp dt n1 pp-f dt j n1: (15) sermon (DIV1) 292 Page 139
2822 to you I have somthing to say of great concerment. to you I have something to say of great concernment. pc-acp pn22 pns11 vhb pi pc-acp vvi pp-f j n1. (15) sermon (DIV1) 292 Page 139
2823 Are not some of you profane and superstitious, and very ignorant of this true God, which we preach unto you? Nay are not most of your ministers (at least round about us) such? What meaneth else, such hunting after benefices, such chopping of places, such doings about preferment and the world? And then no marvell people generally are so cold, formall, perfunctory and superstitious in worship; are not Some of you profane and superstitious, and very ignorant of this true God, which we preach unto you? Nay Are not most of your Ministers (At least round about us) such? What means Else, such hunting After Benefices, such chopping of places, such doings about preferment and the world? And then no marvel people generally Are so cold, formal, perfunctory and superstitious in worship; vbr xx d pp-f pn22 j cc j, cc av j pp-f d j np1, r-crq pns12 vvb p-acp pn22? uh vbr xx av-ds pp-f po22 n2 (p-acp ds j p-acp pno12) av? q-crq vvz av, d vvg p-acp n2, d j-vvg pp-f n2, d n2-vdg a-acp n1 cc dt n1? cc av dx n1 n1 av-j vbr av j-jn, j, n1 cc j p-acp n1; (15) sermon (DIV1) 292 Page 139
2824 and so vain, loose, worldly, and profane in their conversation. and so vain, lose, worldly, and profane in their Conversation. cc av j, j, j, cc vvi p-acp po32 n1. (15) sermon (DIV1) 292 Page 140
2825 Now I beseech you all, consider whether it be answerable to the true worship of the true God (which ye professe to be willing to know and practise) to be carelesse of worship prescribed by Christ, superstitiously zealous about additions and inventions of men; Now I beseech you all, Consider whither it be answerable to the true worship of the true God (which you profess to be willing to know and practise) to be careless of worship prescribed by christ, superstitiously zealous about additions and Inventions of men; av pns11 vvb pn22 d, vvb cs pn31 vbb j p-acp dt j n1 pp-f dt j np1 (r-crq pn22 vvb pc-acp vbi j pc-acp vvi cc vvi) pc-acp vbi j pp-f n1 vvn p-acp np1, av-j j p-acp n2 cc n2 pp-f n2; (15) sermon (DIV1) 293 Page 140
2826 and loose and worldly in conversation and carriage. Well I will not say much. and lose and worldly in Conversation and carriage. Well I will not say much. cc vvi cc j p-acp n1 cc n1. uh-av pns11 vmb xx vvi d. (15) sermon (DIV1) 293 Page 140
2827 We should cleave to this God whose truth endureth to all generations, even in this first sence, that he is true and not fals. We should cleave to this God whose truth Endureth to all generations, even in this First sense, that he is true and not falls. pns12 vmd vvi p-acp d np1 rg-crq n1 vvz p-acp d n2, av p-acp d ord n1, cst pns31 vbz j cc xx j. (15) sermon (DIV1) 293 Page 140
2828 And therefore all that prophane, worldly and superstitious people make their god; and love, honour, esteeme and trust unto; And Therefore all that profane, worldly and superstitious people make their god; and love, honour, esteem and trust unto; cc av d cst vvb, j cc j n1 vvi po32 n1; cc n1, n1, vvb cc vvi p-acp; (15) sermon (DIV1) 293 Page 140
2829 shall be dealt withall as the gods of Aegypt, Exod. 12.12. And against all the gods of Aegypt, I will execute judgement: I am the Lord. shall be dealt withal as the God's of Egypt, Exod 12.12. And against all the God's of Egypt, I will execute judgement: I am the Lord. vmb vbi vvn av p-acp dt n2 pp-f np1, np1 crd. cc p-acp d dt n2 pp-f np1, pns11 vmb vvi n1: pns11 vbm dt n1. (15) sermon (DIV1) 293 Page 140
2830 Let a good principle therefore be laid and then though religion, and peace, and prosperity, should not walke in one path (as yet by the goodnes of God they do;) yet ye will cleave to the true God. Let a good principle Therefore be laid and then though Religion, and peace, and Prosperity, should not walk in one path (as yet by the Goodness of God they do;) yet you will cleave to the true God. vvb dt j n1 av vbi vvn cc av cs n1, cc n1, cc n1, vmd xx vvi p-acp crd n1 (c-acp av p-acp dt n1 pp-f np1 pns32 vdb;) av pn22 vmb vvi p-acp dt j np1. (15) sermon (DIV1) 293 Page 140
2831 But though ye have all outward happinesse, much of the word and of the earth, which is so much desired and esteemed: But though you have all outward happiness, much of the word and of the earth, which is so much desired and esteemed: p-acp cs pn22 vhb d j n1, d pp-f dt n1 cc pp-f dt n1, r-crq vbz av av-d vvn cc vvn: (15) sermon (DIV1) 293 Page 140
2832 yet if ye have not much earth spoken off, Marke 4.5. If ye want roote; ye will at last come to nothing. yet if you have not much earth spoken off, Mark 4.5. If you want root; you will At last come to nothing. av cs pn22 vhb xx d n1 vvn a-acp, vvb crd. cs pn22 vvb n1; pn22 vmb p-acp ord vvn p-acp pix. (15) sermon (DIV1) 293 Page 140
2833 Yea, This true God will famish all your gods that ye have trusted too, and make their leannesse to arise, Yea, This true God will famish all your God's that you have trusted too, and make their leanness to arise, uh, d j np1 vmb vvi d po22 n2 cst pn22 vhb vvn av, cc vvi po32 n1 pc-acp vvi, (15) sermon (DIV1) 293 Page 140
2834 and take away the honour and credit which was given and to your forms and formall blind guides. and take away the honour and credit which was given and to your forms and formal blind guides. cc vvb av dt n1 cc n1 r-crq vbds vvn cc p-acp po22 n2 cc j j n2. (15) sermon (DIV1) 293 Page 140
2835 And this is done already according to the prophesy Malachy. 2.9. And this is done already according to the prophesy Malachy. 2.9. cc d vbz vdn av av-vvg p-acp dt vvb np1. crd. (15) sermon (DIV1) 293 Page 140
2836 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my waies, Therefore have I also made you contemptible and base before all the people, according as you have not kept my ways, av vhb pns11 av vvd pn22 j cc j p-acp d dt n1, vvg p-acp pn22 vhb xx vvn po11 n2, (15) sermon (DIV1) 293 Page 140
2837 but have been partiall in the law. but have been partial in the law. cc-acp vhb vbn j p-acp dt n1. (15) sermon (DIV1) 293 Page 140
2838 I confesse it is the portion of the Prophets and Ministers of God, to be derided and scorned. I confess it is the portion of the prophets and Ministers of God, to be derided and scorned. pns11 vvb pn31 vbz dt n1 pp-f dt n2 cc n2 pp-f np1, pc-acp vbi vvn cc vvn. (15) sermon (DIV1) 293 Page 140
2839 Yea not only in Babilon, but in Israel (as godly preacher yet living observes, speaking of those words out of Isaiah 8.18. I and my children are for signes and wonders in Israel; Yea not only in Babylon, but in Israel (as godly preacher yet living observes, speaking of those words out of Isaiah 8.18. I and my children Are for Signs and wonders in Israel; uh xx av-j p-acp np1, p-acp p-acp np1 (c-acp j n1 av vvg vvz, vvg pp-f d n2 av pp-f np1 crd. sy cc po11 n2 vbr p-acp n2 cc n2 p-acp np1; (15) sermon (DIV1) 293 Page 140
2840 yea, not only so, but to be made the filth of the world and off-scouring of all things to this day. 1 Cor. 4.13. Men get up all every where, on every side, so the word carries it. yea, not only so, but to be made the filth of the world and offscouring of all things to this day. 1 Cor. 4.13. Men get up all every where, on every side, so the word carries it. uh, xx av-j av, p-acp pc-acp vbi vvn dt n1 pp-f dt n1 cc j pp-f d n2 p-acp d n1. vvn np1 crd. np1 vvb a-acp d d c-crq, p-acp d n1, av dt n1 vvz pn31. (15) sermon (DIV1) 293 Page 140
2841 The men of the world (saith mine Author) were like unto a man that raked every where to get a basket of filth, dirt and dung to throw in some ones face; The men of the world (Says mine Author) were like unto a man that raked every where to get a basket of filth, dirt and dung to throw in Some ones face; dt n2 pp-f dt n1 (vvz po11 n1) vbdr av-j p-acp dt n1 cst vvd d c-crq pc-acp vvi dt n1 pp-f n1, n1 cc n1 pc-acp vvi p-acp d pig n1; (15) sermon (DIV1) 293 Page 140
2842 so they scrape in the doctrines, lives and passages of the servants of God, do catch all advantages, do seek every where, to pick up something, that they may have wherewithall to upbraid, reproach and revile them: so they scrape in the doctrines, lives and passages of the Servants of God, do catch all advantages, do seek every where, to pick up something, that they may have wherewithal to upbraid, reproach and revile them: av pns32 vvb p-acp dt n2, n2 cc n2 pp-f dt n2 pp-f np1, vdb vvi d n2, vdb vvi d c-crq, pc-acp vvi a-acp pi, cst pns32 vmb vhi c-crq pc-acp vvi, n1 cc vvi pno32: (15) sermon (DIV1) 293 Page 140
2843 We have experience of the truth hereof daily. We have plenty of these Chanel-scrapers and dirt-throwers: We have experience of the truth hereof daily. We have plenty of these Chanel-scrapers and dirt-throwers: pns12 vhb n1 pp-f dt n1 av av-j. pns12 vhb n1 pp-f d n2 cc n2: (15) sermon (DIV1) 293 Page 140
2844 yea some of them Ministers at least so called and accounted, have learned of Zedekiah to smite Michajah, &c. But yet alas! yea Some of them Ministers At least so called and accounted, have learned of Zedekiah to smite Michaiah, etc. But yet alas! uh d pp-f pno32 n2 p-acp ds av vvn cc vvn, vhb vvn pp-f np1 pc-acp vvi np1, av p-acp av uh! (15) sermon (DIV1) 293 Page 141
2845 Have not we our selves beene perfidious to God and men, and gone about to rob him of those souls, which he sent us to get into him? I am loath to say what I know and observe; Have not we our selves been perfidious to God and men, and gone about to rob him of those Souls, which he sent us to get into him? I am loath to say what I know and observe; vhb xx pns12 po12 n2 vbn j p-acp np1 cc n2, cc vvn a-acp pc-acp vvi pno31 pp-f d n2, r-crq pns31 vvd pno12 pc-acp vvi p-acp pno31? pns11 vbm j pc-acp vvi r-crq pns11 vvb cc vvi; (15) sermon (DIV1) 293 Page 141
2846 only pray you to read, Isaiah 9.16. For the leaders of this people cause them to erre, and they that are ledde of them are destroyed. only pray you to read, Isaiah 9.16. For the leaders of this people cause them to err, and they that Are led of them Are destroyed. av-j vvb pn22 pc-acp vvi, np1 crd. p-acp dt n2 pp-f d n1 vvi pno32 pc-acp vvi, cc pns32 cst vbr vvn pp-f pno32 vbr vvn. (15) sermon (DIV1) 293 Page 141
2847 We may not therefore wonder that our leanesse doth so arise: If we go about to famish God, God will famish us. We may not Therefore wonder that our leanesse does so arise: If we go about to famish God, God will famish us. pns12 vmb xx av vvi cst po12 n1 vdz av vvi: cs pns12 vvb a-acp pc-acp vvi np1, np1 vmb vvi pno12. (15) sermon (DIV1) 293 Page 141
2848 And (to make an end of this point,) let all know, that if they give that love, trust, respect and honour which is due to God unto creatures, which he hath made, And (to make an end of this point,) let all know, that if they give that love, trust, respect and honour which is due to God unto creatures, which he hath made, cc (pc-acp vvi dt n1 pp-f d n1,) vvb d vvb, cst cs pns32 vvb cst n1, vvb, n1 cc n1 r-crq vbz j-jn p-acp np1 p-acp n2, r-crq pns31 vhz vvn, (15) sermon (DIV1) 293 Page 141
2849 and love the world and the things that are in the world; and love the world and the things that Are in the world; cc vvb dt n1 cc dt n2 cst vbr p-acp dt n1; (15) sermon (DIV1) 293 Page 141
2850 it is a signe they have not received this anointing, which teacheth us to know the true God, &c. Which to do is life eternall. And while the men of the world brag that they have friends, wealth, riches and honour; it is a Signen they have not received this anointing, which Teaches us to know the true God, etc. Which to do is life Eternal. And while the men of the world brag that they have Friends, wealth, riches and honour; pn31 vbz dt n1 pns32 vhb xx vvn d vvg, r-crq vvz pno12 pc-acp vvi dt j np1, av r-crq pc-acp vdi vbz n1 j. cc cs dt n2 pp-f dt n1 vvb cst pns32 vhb n2, n1, n2 cc n1; (15) sermon (DIV1) 293 Page 141
2851 Let the people of God, give God his meat and honour him, and say we have a God: Let the people of God, give God his meat and honour him, and say we have a God: vvb dt n1 pp-f np1, vvb np1 po31 n1 cc vvi pno31, cc vvb pns12 vhb dt n1: (15) sermon (DIV1) 293 Page 141
2852 Even as the story goes of the French Herauld, when the many titles of the King of Spaine were reckoned up (which indeed were many:) He causes these words King of France to be said over and over as often; Even as the story Goes of the French Herald, when the many titles of the King of Spain were reckoned up (which indeed were many:) He Causes these words King of France to be said over and over as often; av c-acp dt n1 vvz pp-f dt jp n1, c-crq dt d n2 pp-f dt n1 pp-f np1 vbdr vvn a-acp (r-crq av vbdr d:) pns31 vvz d n2 n1 pp-f np1 pc-acp vbi vvn a-acp cc a-acp p-acp av; (15) sermon (DIV1) 293 Page 141
2853 intimating thereby, that one France was better then all those petty Kingdomes and Lordshipps; and (that) (one) title more honourable. intimating thereby, that one France was better then all those Petty Kingdoms and Lordships; and (that) (one) title more honourable. vvg av, cst crd np1 vbds jc cs d d j n2 cc n2; cc (d) (crd) n1 av-dc j. (15) sermon (DIV1) 293 Page 141
2854 So we see David starving and famishing all the gods. Psal. 4.7. Thou hast put gladnesse in my heart, more then in the time that their corne and their wine increased. So we see David starving and famishing all the God's. Psalm 4.7. Thou hast put gladness in my heart, more then in the time that their corn and their wine increased. av pns12 vvb np1 vvg cc vvg d dt n2. np1 crd. pns21 vh2 vvn n1 p-acp po11 n1, av-dc cs p-acp dt n1 cst po32 n1 cc po32 n1 vvd. (15) sermon (DIV1) 293 Page 141
2855 Thus he makes the leannesse of the gods of worldlings and foolish people (that know not the true God) to appeare. Thus he makes the leanness of the God's of worldlings and foolish people (that know not the true God) to appear. av pns31 vvz dt n1 pp-f dt n2 pp-f n2 cc j n1 (cst vvb xx dt j np1) pc-acp vvi. (15) sermon (DIV1) 293 Page 141
2856 And so much for the first acceptation of the word True, and the application of it to Jehovah, who is the only true God, And so much for the First acceptation of the word True, and the application of it to Jehovah, who is the only true God, cc av av-d c-acp dt ord n1 pp-f dt n1 j, cc dt n1 pp-f pn31 p-acp np1, r-crq vbz dt j j np1, (15) sermon (DIV1) 293 Page 141
2857 and that fundamentally without conformity to a rule. and that fundamentally without conformity to a Rule. cc cst av-j p-acp n1 p-acp dt n1. (15) sermon (DIV1) 293 Page 141
2858 But neither the word in my Text used (Emunatho) nor the scope of the place, But neither the word in my Text used (Emunatho) nor the scope of the place, p-acp d dt n1 p-acp po11 n1 vvn (np1) ccx dt n1 pp-f dt n1, (15) sermon (DIV1) 294 Page 141
2859 nor indeed the subject I intend in my descourse; is for this acceptation of the word truth. Therefore we must seeke another. nor indeed the Subject I intend in my descourse; is for this acceptation of the word truth. Therefore we must seek Another. ccx av dt n-jn pns11 vvb p-acp po11 vvi; vbz p-acp d n1 pp-f dt n1 n1. av pns12 vmb vvi j-jn. (15) sermon (DIV1) 294 Page 141
2860 Therefore, Secondly, (leaving this object and fundamentall verity, this cheif intelligible, among all intelligibles, the first & supream measure of all measurables; Therefore, Secondly, (leaving this Object and fundamental verity, this chief intelligible, among all intelligibles, the First & supreme measure of all measurables; av, ord, (vvg d n1 cc j n1, d n-jn j, p-acp d n2, dt ord cc j n1 pp-f d n2; (15) sermon (DIV1) 294 Page 141
2861 in whom every intelligible and measurable, is most eminently contained, as in the bottomlesse depth of all truth, in whom every intelligible and measurable, is most eminently contained, as in the bottomless depth of all truth, p-acp ro-crq d j cc j, vbz av-ds av-j vvn, c-acp p-acp dt j n1 pp-f d n1, (15) sermon (DIV1) 294 Page 141
2862 and the first determinating and modifying rule of all things:) We have another truth, to wit, formall truth. and the First determinating and modifying Rule of all things:) We have Another truth, to wit, formal truth. cc dt ord vvg cc j-vvg n1 pp-f d n2:) pns12 vhb j-jn n1, pc-acp vvi, j n1. (15) sermon (DIV1) 294 Page 142
2863 This is the conformity of knowledge, with the object, as with its measure, when a thing is judged such as indeed it is: This is the conformity of knowledge, with the Object, as with its measure, when a thing is judged such as indeed it is: d vbz dt n1 pp-f n1, p-acp dt n1, c-acp p-acp po31 n1, c-crq dt n1 vbz vvn d c-acp av pn31 vbz: (15) sermon (DIV1) 294 Page 142
2864 when our knowledge obtaines its object, this is truth. when our knowledge obtains its Object, this is truth. c-crq po12 n1 vvz po31 n1, d vbz n1. (15) sermon (DIV1) 294 Page 142
2865 This truth also is attributed to God, whose knowledge attaines it due object, and his wisdom infinitely surpasseth all created wisdome. This truth also is attributed to God, whose knowledge attains it due Object, and his Wisdom infinitely Surpasses all created Wisdom. d n1 av vbz vvn p-acp np1, rg-crq n1 vvz pn31 j-jn n1, cc po31 n1 av-j vvz d j-vvn n1. (15) sermon (DIV1) 294 Page 142
2866 The Lord knoweth the thoughts of men that they are vaine. Vaine and false thoughts lodg in men, none in God: The Lord Knoweth the thoughts of men that they Are vain. Vain and false thoughts lodge in men, none in God: dt n1 vvz dt n2 pp-f n2 cst pns32 vbr j. j cc j n2 vvi p-acp n2, pix p-acp np1: (15) sermon (DIV1) 294 Page 142
2867 we may say of men, ye misse thinke, and ye say false; we cannot say so of God. we may say of men, you miss think, and you say false; we cannot say so of God. pns12 vmb vvi pp-f n2, pn22 vvb vvi, cc pn22 vvb j; pns12 vmbx vvi av pp-f np1. (15) sermon (DIV1) 294 Page 142
2868 I speake not of lying against conscience, but of comming short of the truth, of mistaking truth and taking falsehood for it: I speak not of lying against conscience, but of coming short of the truth, of mistaking truth and taking falsehood for it: pns11 vvb xx pp-f vvg p-acp n1, cc-acp pp-f vvg j pp-f dt n1, pp-f j-vvg n1 cc vvg n1 p-acp pn31: (15) sermon (DIV1) 294 Page 142
2869 we make use of two words, concerning learned men and opinions, which will help much to the understanding of this logical truth: we make use of two words, Concerning learned men and opinions, which will help much to the understanding of this logical truth: pns12 vvb n1 pp-f crd n2, vvg j n2 cc n2, r-crq vmb vvi av-d p-acp dt n1 pp-f d j n1: (15) sermon (DIV1) 294 Page 142
2870 Orthodox and Heterodox: an Orthodox man, is one that is sound in his judgement, and holds the truth, Orthodox and Heterodox: an Orthodox man, is one that is found in his judgement, and holds the truth, n1 cc n1: dt n1 n1, vbz pi cst vbz j p-acp po31 n1, cc vvz dt n1, (15) sermon (DIV1) 294 Page 142
2871 and doth not take errours instead of truth: and does not take errors instead of truth: cc vdz xx vvi n2 av pp-f n1: (15) sermon (DIV1) 294 Page 142
2872 When there is a conformitie of the conc•ptions of the mind with things, as they are, this makes a man Orthodox. But a Heterodox man is one that apprehendeth otherwise of things then they are; When there is a conformity of the conc•ptions of the mind with things, as they Are, this makes a man Orthodox. But a Heterodox man is one that apprehendeth otherwise of things then they Are; c-crq pc-acp vbz dt n1 pp-f dt n2 pp-f dt n1 p-acp n2, c-acp pns32 vbr, d vvz dt n1 n1. p-acp dt n1 n1 vbz pi cst vvz av pp-f n2 cs pns32 vbr; (15) sermon (DIV1) 294 Page 142
2873 I take it, that place Rom. 3.4. Is to be understood of this truth. Yea, let God be true, but every man a lyer. I take it, that place Rom. 3.4. Is to be understood of this truth. Yea, let God be true, but every man a liar. pns11 vvb pn31, cst n1 np1 crd. vbz pc-acp vbi vvn pp-f d n1. uh, vvb np1 vbi j, cc-acp d n1 dt n1. (15) sermon (DIV1) 294 Page 142
2874 Who then is an Orthodox divine? surely such a one as thinkes of things held forth to be known, as they are. Who then is an Orthodox divine? surely such a one as thinks of things held forth to be known, as they Are. r-crq av vbz dt n1 j-jn? av-j d dt crd c-acp vvz pp-f n2 vvd av pc-acp vbi vvn, c-acp pns32 vbr. (15) sermon (DIV1) 294 Page 142
2875 Thus ye have a second use of the word truth as it is the English of the Hebrew word Keshet or Kosht: In which acceptation also; Thus you have a second use of the word truth as it is the English of the Hebrew word Keshet or Kosht: In which acceptation also; av pn22 vhb dt ord n1 pp-f dt n1 n1 c-acp pn31 vbz dt jp pp-f dt njp n1 n1 cc av: p-acp r-crq n1 av; (15) sermon (DIV1) 294 Page 142
2876 God is true truly conceiving and ennunciating things as they are. God is true truly conceiving and ennunciating things as they Are. np1 vbz j av-j vvg cc j-vvg n2 c-acp pns32 vbr. (15) sermon (DIV1) 294 Page 142
2877 That ye may be full of this in your understanding, consider that if all the holy and excellent men that ever were in the world, That you may be full of this in your understanding, Consider that if all the holy and excellent men that ever were in the world, cst pn22 vmb vbi j pp-f d p-acp po22 n1, vvb cst cs d dt j cc j n2 cst av vbdr p-acp dt n1, (15) sermon (DIV1) 294 Page 142
2878 or are, or shall be, were brought together; or Are, or shall be, were brought together; cc vbr, cc vmb vbi, vbdr vvn av; (15) sermon (DIV1) 294 Page 142
2879 we might say of many thousands (as was said of John Baptist, he was a burning and a shining lamp: we might say of many thousands (as was said of John Baptist, he was a burning and a shining lamp: pns12 vmd vvi pp-f d crd (c-acp vbds vvn pp-f np1 np1, pns31 vbds dt j-vvg cc dt j-vvg n1: (15) sermon (DIV1) 294 Page 142
2880 ) They were and are Orthodox and true judging men: but we cannot say of so much as one, all that he holds, or beleeveth, or sayeth, is true. ) They were and Are Orthodox and true judging men: but we cannot say of so much as one, all that he holds, or Believeth, or Saith, is true. ) pns32 vbdr cc vbr n1 cc j vvg n2: cc-acp pns12 vmbx vvi pp-f av av-d c-acp crd, d cst pns31 vvz, cc vvz, cc vvz, vbz j. (15) sermon (DIV1) 294 Page 142
2881 For this only is proper to God, who only is compleatly Orthodoxe: of men we must say (as James the Apostle doth in many things, we offend all ) In many things we erre, For this only is proper to God, who only is completely Orthodox: of men we must say (as James the Apostle does in many things, we offend all) In many things we err, p-acp d av-j vbz j p-acp np1, r-crq av-j vbz av-j n1: pp-f n2 pns12 vmb vvi (c-acp np1 dt n1 vdz p-acp d n2, pns12 vvb d) p-acp d n2 pns12 vvb, (15) sermon (DIV1) 294 Page 142
2882 and do not hold the truth, even every one, even the most sound and most knowing Christian or Minister that ever was. and do not hold the truth, even every one, even the most found and most knowing Christian or Minister that ever was. cc vdb xx vvi dt n1, av d crd, av dt av-ds j cc av-ds j-vvg njp cc n1 cst av vbds. (15) sermon (DIV1) 294 Page 142
2883 The first kind of truth, was (as I may call it) Metaphysicall truth, whereby things are truly, what they seem or are conceived or reputed to be, having the reality of that essence which they have the name of: The First kind of truth, was (as I may call it) Metaphysical truth, whereby things Are truly, what they seem or Are conceived or reputed to be, having the reality of that essence which they have the name of: dt ord n1 pp-f n1, vbds (c-acp pns11 vmb vvi pn31) j n1, c-crq n2 vbr av-j, r-crq pns32 vvb cc vbr vvn cc vvn pc-acp vbi, vhg dt n1 pp-f d n1 r-crq pns32 vhb dt n1 pp-f: (15) sermon (DIV1) 294 Page 143
2884 But this truth (which I have called logicall) is the knowing and saying of things in mind and tongue, as the truth is. But this truth (which I have called logical) is the knowing and saying of things in mind and tongue, as the truth is. cc-acp d n1 (r-crq pns11 vhb vvn j) vbz dt vvg cc vvg pp-f n2 p-acp n1 cc n1, c-acp dt n1 vbz. (15) sermon (DIV1) 294 Page 143
2885 In this sence the Scriptures are the Scriptures of truth, and in them is no ly nor errour. In this sense the Scriptures Are the Scriptures of truth, and in them is no lie nor error. p-acp d n1 dt n2 vbr dt n2 pp-f n1, cc p-acp pno32 vbz dx vvb ccx n1. (15) sermon (DIV1) 294 Page 143
2886 And so God only, I say, is the true God, or the God of truth. And so God only, I say, is the true God, or the God of truth. cc av np1 av-j, pns11 vvb, vbz dt j np1, cc dt n1 pp-f n1. (15) sermon (DIV1) 294 Page 143
2887 But although God be in this regard the only true God, and the God of all truth; But although God be in this regard the only true God, and the God of all truth; p-acp cs np1 vbb p-acp d n1 dt j j np1, cc dt n1 pp-f d n1; (15) sermon (DIV1) 294 Page 143
2888 from the truth of whose divine wisdome all truths descend to men and Angels: from the truth of whose divine Wisdom all truths descend to men and Angels: p-acp dt n1 pp-f rg-crq j-jn n1 d n2 vvb p-acp n2 cc n2: (15) sermon (DIV1) 294 Page 143
2889 Yet the truth of things which he knoweth, do not passe from the things into his knowledge, Yet the truth of things which he Knoweth, do not pass from the things into his knowledge, av dt n1 pp-f n2 r-crq pns31 vvz, vdb xx vvi p-acp dt n2 p-acp po31 n1, (15) sermon (DIV1) 294 Page 143
2890 as the measure thereof, as in men (ye know) things are true, and therefore afterwards known so to be: as the measure thereof, as in men (you know) things Are true, and Therefore afterwards known so to be: c-acp dt n1 av, c-acp p-acp n2 (pn22 vvb) n2 vbr j, cc av av vvn av pc-acp vbi: (15) sermon (DIV1) 294 Page 143
2891 But in God from the objective verity of his essence, two manner of wayes do the knowledge of things true in themselves, come to be said to be true, in regard of God. But in God from the objective verity of his essence, two manner of ways do the knowledge of things true in themselves, come to be said to be true, in regard of God. cc-acp p-acp np1 p-acp dt n1 n1 pp-f po31 n1, crd n1 pp-f n2 vdb dt n1 pp-f n2 j p-acp px32, vvb pc-acp vbi vvn pc-acp vbi j, p-acp n1 pp-f np1. (15) sermon (DIV1) 294 Page 143
2892 First, by Creation, for by wisdome all things are made and formed; their truth doth consist in their conformity with that wisdome and divine art. Psal. 104.24. O Lord, how manifold are thy works? in wisdome hast thou made them all: First, by Creation, for by Wisdom all things Are made and formed; their truth does consist in their conformity with that Wisdom and divine art. Psalm 104.24. Oh Lord, how manifold Are thy works? in Wisdom hast thou made them all: ord, p-acp n1, c-acp p-acp n1 d n2 vbr vvn cc vvn; po32 n1 vdz vvi p-acp po32 n1 p-acp d n1 cc j-jn n1. np1 crd. uh n1, c-crq j vbr po21 n2? p-acp n1 vh2 pns21 vvn pno32 d: (15) sermon (DIV1) 294 Page 143
2893 Now to endeavour to make you understand somwhat, of this comming of things to be true: Now to endeavour to make you understand somewhat, of this coming of things to be true: av pc-acp vvi pc-acp vvi pn22 vvb av, pp-f d n-vvg pp-f n2 pc-acp vbi j: (15) sermon (DIV1) 294 Page 143
2894 ye must know that in regard of us, truth passeth into our knowledge; you must know that in regard of us, truth passes into our knowledge; pn22 vmb vvi cst p-acp n1 pp-f pno12, n1 vvz p-acp po12 n1; (15) sermon (DIV1) 294 Page 143
2895 because the truth of things (as I said before) is the measure of the truth of our knowledge: Because the truth of things (as I said before) is the measure of the truth of our knowledge: c-acp dt n1 pp-f n2 (c-acp pns11 vvd a-acp) vbz dt n1 pp-f dt n1 pp-f po12 n1: (15) sermon (DIV1) 294 Page 143
2896 Therefore what thing is Metaphysically false, an enunciation logicall thereof cannot be true. Therefore what thing is Metaphysically false, an enunciation logical thereof cannot be true. av q-crq n1 vbz av-j j, dt n1 j av vmbx vbi j. (15) sermon (DIV1) 294 Page 143
2897 But there is necessarily required a truth of the thing before I come to know it to be so. But there is necessarily required a truth of the thing before I come to know it to be so. p-acp pc-acp vbz av-j vvn dt n1 pp-f dt n1 c-acp pns11 vvb pc-acp vvi pn31 pc-acp vbi av. (15) sermon (DIV1) 294 Page 143
2898 And so after, truth passeth from my knowledge into my affections, and so into my manners and conversation, in as much as they are subject to the judgement, wisdome and knowledge of the divine law. And so After, truth passes from my knowledge into my affections, and so into my manners and Conversation, in as much as they Are Subject to the judgement, Wisdom and knowledge of the divine law. cc av a-acp, n1 vvz p-acp po11 n1 p-acp po11 n2, cc av p-acp po11 n2 cc n1, p-acp c-acp d c-acp pns32 vbr j-jn p-acp dt n1, n1 cc n1 pp-f dt j-jn n1. (15) sermon (DIV1) 294 Page 143
2899 And lastly, it passeth for truth into our words and writings, in which are beheld the least footsteps, the smallest sound, And lastly, it passes for truth into our words and writings, in which Are beheld the least footsteps, the Smallest found, cc ord, pn31 vvz p-acp n1 p-acp po12 n2 cc n2-vvg, p-acp r-crq vbr vvn dt ds n2, dt js n1, (15) sermon (DIV1) 294 Page 143
2900 and (as it were) the last farwell of truth. and (as it were) the last farewell of truth. cc (c-acp pn31 vbdr) dt ord n1 pp-f n1. (15) sermon (DIV1) 294 Page 143
2901 Now in God whose wisdome, infinitely surpasseth all wisdome, every notion of truth is most eminently contained, his wisdome and knowledge attaining and penetrating most perfectly and most distinctly every objective truth. Now in God whose Wisdom, infinitely Surpasses all Wisdom, every notion of truth is most eminently contained, his Wisdom and knowledge attaining and penetrating most perfectly and most distinctly every objective truth. av p-acp np1 rg-crq n1, av-j vvz d n1, d n1 pp-f n1 vbz av-ds av-j vvn, po31 n1 cc n1 vvg cc vvg ds av-j cc av-ds av-j d n1 n1. (15) sermon (DIV1) 294 Page 143
2902 And this formall truth in God (as well as we can conceive it) ariseth in God from the objective truth of his essence; And this formal truth in God (as well as we can conceive it) arises in God from the objective truth of his essence; cc d j n1 p-acp np1 (c-acp av c-acp pns12 vmb vvi pn31) vvz p-acp np1 p-acp dt n1 n1 pp-f po31 n1; (15) sermon (DIV1) 294 Page 143
2903 which is the measure of divine wisdome: which is the measure of divine Wisdom: r-crq vbz dt n1 pp-f j-jn n1: (15) sermon (DIV1) 294 Page 143
2904 and the truth of wisdome standeth in conformity or adequation with his essence, and consequently with all things which in it are eminently contained. and the truth of Wisdom Stands in conformity or adequation with his essence, and consequently with all things which in it Are eminently contained. cc dt n1 pp-f n1 vvz p-acp n1 cc n1 p-acp po31 n1, cc av-j p-acp d n2 r-crq p-acp pn31 vbr av-j vvn. (15) sermon (DIV1) 294 Page 143
2905 Secondly, Whereas truth descends from God, unto creatures, by revelation and divine illustration; Secondly, Whereas truth descends from God, unto creatures, by Revelation and divine illustration; ord, cs n1 vvz p-acp np1, p-acp n2, p-acp n1 cc j-jn n1; (15) sermon (DIV1) 295 Page 144
2906 for this truth is not drawn from the objects, but directly communicated by the infusion of light: (in which manner the truth of faith and the blessed vision of God, is derived unto us:) In God it is not so. for this truth is not drawn from the objects, but directly communicated by the infusion of Light: (in which manner the truth of faith and the blessed vision of God, is derived unto us:) In God it is not so. p-acp d n1 vbz xx vvn p-acp dt n2, cc-acp av-j vvn p-acp dt n1 pp-f n1: (p-acp r-crq n1 dt n1 pp-f n1 cc dt j-vvn n1 pp-f np1, vbz vvn p-acp pno12:) p-acp np1 pn31 vbz xx av. (15) sermon (DIV1) 295 Page 144
2907 For he is not only the first object and fundamentall truth, but also the formall truth, the very universalitie and fullnes of wisdome, For he is not only the First Object and fundamental truth, but also the formal truth, the very universality and fullness of Wisdom, p-acp pns31 vbz xx av-j dt ord n1 cc j n1, cc-acp av dt j n1, dt j n1 cc n1 pp-f n1, (15) sermon (DIV1) 295 Page 144
2908 and so he comprehends without revelation all truths by reason of his infinite knowledge: and so he comprehends without Revelation all truths by reason of his infinite knowledge: cc av pns31 vvz p-acp n1 d n2 p-acp n1 pp-f po31 j n1: (15) sermon (DIV1) 295 Page 144
2909 For more then twenty yeares, I could not perceive how a man could be in judgement an Arminian, and in truth an understanding Christian: For more then twenty Years, I could not perceive how a man could be in judgement an Arminian, and in truth an understanding Christian: c-acp av-dc cs crd n2, pns11 vmd xx vvi c-crq dt n1 vmd vbi p-acp n1 dt np1, cc p-acp n1 dt j-vvg njp: (15) sermon (DIV1) 295 Page 144
2910 as ye will confesse (I am perswaded) with me, that are not unreasonably engaged in those controversies, as you will confess (I am persuaded) with me, that Are not unreasonably engaged in those controversies, c-acp pn22 vmb vvi (pns11 vbm vvn) p-acp pno11, cst vbr xx av-j vvn p-acp d n2, (15) sermon (DIV1) 295 Page 144
2911 or miserably entangled in those snares of unsanctified witts; or miserably entangled in those snares of unsanctified wits; cc av-j vvn p-acp d n2 pp-f j n2; (15) sermon (DIV1) 295 Page 144
2912 the desciples of Pelagius and Plato; Not of Augustine or Paul the Apostle of Jesus Christ. Faine would I have answeres to these few ensuing questions, that I may have a better opinion (if it be meete I should) of that ruffling generation, that are gotten into these Arminian tenents. the Disciples of Pelagius and Plato; Not of Augustine or Paul the Apostle of jesus christ. Fain would I have answers to these few ensuing questions, that I may have a better opinion (if it be meet I should) of that ruffling generation, that Are got into these Arminian tenants. dt n2 pp-f np1 cc np1; xx pp-f np1 cc np1 dt n1 pp-f np1 np1. av-j vmd pns11 vhi n2 p-acp d d j-vvg n2, cst pns11 vmb vhi dt jc n1 (cs pn31 vbb j pns11 vmd) pp-f d j-vvg n1, cst vbr vvn p-acp d np1 n2. (15) sermon (DIV1) 295 Page 144
2913 First, whether God Foreknew this truth from eternity, of each Sonne and Daughter of Adam numerically, personally, First, whither God Foreknew this truth from eternity, of each Son and Daughter of Adam numerically, personally, ord, cs np1 vvd d n1 p-acp n1, pp-f d n1 cc n1 pp-f np1 av-j, av-j, (15) sermon (DIV1) 295 Page 144
2914 and by name, that such a one, and such a one, should beleeve and be saved; and by name, that such a one, and such a one, should believe and be saved; cc p-acp n1, cst d dt pi, cc d dt pi, vmd vvi cc vbi vvn; (15) sermon (DIV1) 295 Page 144
2915 and such, and such remaine in unbeliefe and be damned? Secondly, (according to the matter in hand which put me upon this digression) whether this were first a truth before God knew it, and such, and such remain in unbelief and be damned? Secondly, (according to the matter in hand which put me upon this digression) whither this were First a truth before God knew it, cc d, cc d vvb p-acp n1 cc vbi vvn? ord, (vvg p-acp dt n1 p-acp n1 r-crq vvd pno11 p-acp d n1) cs d vbdr ord dt n1 p-acp np1 vvd pn31, (15) sermon (DIV1) 295 Page 144
2916 and so passed into the foreknowledge of God, as the Metaphysicall truth of the thing, to cause a logicall truth in Gods understanding? Thirdly, in general, and so passed into the foreknowledge of God, as the Metaphysical truth of the thing, to cause a logical truth in God's understanding? Thirdly, in general, cc av vvn p-acp dt n1 pp-f np1, c-acp dt j n1 pp-f dt n1, pc-acp vvi dt j n1 p-acp npg1 n1? ord, p-acp n1, (15) sermon (DIV1) 295 Page 144
2917 whether the intitive knowledge of God, extending it selfe to creatures, may in any sort be said, whither the intitive knowledge of God, extending it self to creatures, may in any sort be said, cs dt j n1 pp-f np1, vvg pn31 n1 p-acp n2, vmb p-acp d n1 vbi vvn, (15) sermon (DIV1) 295 Page 144
2918 or thought to depend and draw truth from them; or Thought to depend and draw truth from them; cc vvd pc-acp vvi cc vvi n1 p-acp pno32; (15) sermon (DIV1) 295 Page 144
2919 so as to move the divine mind, and to forme knowledge in it? Fourthly, what difference is in God, betweene his foreknowledge and purpose? Fifthly, so as to move the divine mind, and to Form knowledge in it? Fourthly, what difference is in God, between his foreknowledge and purpose? Fifthly, av c-acp pc-acp vvi dt j-jn n1, cc pc-acp vvi n1 p-acp pn31? ord, r-crq n1 vbz p-acp np1, p-acp po31 n1 cc n1? ord, (15) sermon (DIV1) 295 Page 144
2920 whether it can stand with the wisdom of God to purpose salvation alike to all, and yet to know that only such, and such, as he foreknew should receive it. whither it can stand with the Wisdom of God to purpose salvation alike to all, and yet to know that only such, and such, as he foreknew should receive it. cs pn31 vmb vvi p-acp dt n1 pp-f np1 p-acp n1 n1 av-j p-acp d, cc av pc-acp vvi cst av-j d, cc d, c-acp pns31 vvd vmd vvi pn31. (15) sermon (DIV1) 295 Page 144
2921 Sixthly, What difference there is in God between knowledge and foreknowledge? And when I shall be satisfied about these quaeries (which I suppose wil not soon be done) I shall perhaps encline to think Pelagians, Arminians (Generalists as they now would be called) have taken paines to know God according to Scripture discoveries, concerning his infinite, al-knowing, al-ordering, al-wise, al-powerfull, al-just, al-good, and al-mercifull essence. Sixthly, What difference there is in God between knowledge and foreknowledge? And when I shall be satisfied about these queries (which I suppose will not soon be done) I shall perhaps incline to think Pelagians, Arminians (Generalists as they now would be called) have taken pains to know God according to Scripture discoveries, Concerning his infinite, All-knowing, al-ordering, alwise, al-powerfull, al-just, al-good, and al-mercifull essence. j, q-crq n1 a-acp vbz p-acp np1 p-acp n1 cc n1? cc c-crq pns11 vmb vbi vvn p-acp d n2 (r-crq pns11 vvb vmb xx av vbi vdn) pns11 vmb av vvi pc-acp vvi n2, njp2 (n2 c-acp pns32 av vmd vbi vvn) vhb vvn n2 pc-acp vvi np1 vvg p-acp n1 n2, vvg po31 j, j, j, j, j, j, j, cc j n1. (15) sermon (DIV1) 295 Page 145
2922 But to go on a little more upon this logicall sort of truth; But to go on a little more upon this logical sort of truth; p-acp pc-acp vvi p-acp dt j av-dc p-acp d j n1 pp-f n1; (15) sermon (DIV1) 296 Page 145
2923 in things that are not in esse, there is not properly truth, but it may be there; in things that Are not in esse, there is not properly truth, but it may be there; p-acp n2 cst vbr xx p-acp fw-la, a-acp vbz xx av-j n1, cc-acp pn31 vmb vbi a-acp; (15) sermon (DIV1) 296 Page 145
2924 before the world was made, man was not in himselfe true man, nor substance, nor being; before the world was made, man was not in himself true man, nor substance, nor being; p-acp dt n1 vbds vvn, n1 vbds xx p-acp px31 j n1, ccx n1, ccx vbg; (15) sermon (DIV1) 296 Page 145
2925 but only he might be these: but only he might be these: cc-acp av-j pns31 vmd vbi d: (15) sermon (DIV1) 296 Page 145
2926 that is, it was not contrary to that objective conception, which is apprehended in the formall notion of a man; that is, it was not contrary to that objective conception, which is apprehended in the formal notion of a man; cst vbz, pn31 vbds xx j-jn p-acp d n1 n1, r-crq vbz vvn p-acp dt j n1 pp-f dt n1; (15) sermon (DIV1) 296 Page 145
2927 and abstracted from both, esse actu, & non esse: But in the divine intellect, and by his eternall notion; and abstracted from both, esse Acts, & non esse: But in the divine intellect, and by his Eternal notion; cc vvn p-acp d, fw-la fw-la, cc fw-la fw-la: cc-acp p-acp dt j-jn n1, cc p-acp po31 j n1; (15) sermon (DIV1) 296 Page 145
2928 by which all things are apprehended and formed; by which all things Are apprehended and formed; p-acp r-crq d n2 vbr vvn cc vvn; (15) sermon (DIV1) 296 Page 145
2929 the totum esse of all things, was no other thing, but to be understood to be fashioned and formed in the divine intellect. the totum esse of all things, was no other thing, but to be understood to be fashioned and formed in the divine intellect. dt fw-la fw-la pp-f d n2, vbds dx j-jn n1, cc-acp pc-acp vbi vvn pc-acp vbi vvn cc vvn p-acp dt j-jn n1. (15) sermon (DIV1) 296 Page 145
2930 But things may be said to be possible, or in posse esse, in a double respect. But things may be said to be possible, or in posse esse, in a double respect. p-acp n2 vmb vbi vvn pc-acp vbi j, cc p-acp fw-la fw-la, p-acp dt j-jn n1. (15) sermon (DIV1) 297 Page 145
2931 First, as it were from an intrinsecall potentialitie, which is no other thing, but a non-repugnancy, by meanes hereof, First, as it were from an intrinsical potentiality, which is no other thing, but a non-repugnancy, by means hereof, ord, c-acp pn31 vbdr p-acp dt j n1, r-crq vbz dx j-jn n1, cc-acp dt n1, p-acp n2 av, (15) sermon (DIV1) 298 Page 145
2932 although there be nothing, and that it have in it nothing of entity; although there be nothing, and that it have in it nothing of entity; cs pc-acp vbb pix, cc cst pn31 vhi p-acp pn31 pix pp-f n1; (15) sermon (DIV1) 298 Page 145
2933 yet it is not repugnant to them to be and to have a true entitie shape and form. yet it is not repugnant to them to be and to have a true entity shape and from. av pn31 vbz xx j p-acp pno32 pc-acp vbi cc pc-acp vhi dt j n1 n1 cc n1. (15) sermon (DIV1) 298 Page 145
2934 Secondly, a thing may be said to be possible by extrinsecall denomination, from the divine power and wisdom, by which they may be brought forth in to beeing: Secondly, a thing may be said to be possible by extrinsical denomination, from the divine power and Wisdom, by which they may be brought forth in to being: ord, dt n1 vmb vbi vvn pc-acp vbi j p-acp j n1, p-acp dt j-jn n1 cc n1, p-acp r-crq pns32 vmb vbi vvn av p-acp p-acp vbg: (15) sermon (DIV1) 299 Page 145
2935 Therefore as in these, there is no actuall entitie, but only possible; so no actual truth but one possible: Therefore as in these, there is no actual entity, but only possible; so no actual truth but one possible: av c-acp p-acp d, pc-acp vbz dx j n1, cc-acp av-j j; av dx j n1 p-acp crd j: (15) sermon (DIV1) 299 Page 145
2936 and this wholy how little-soever dependeth upon divine veritie. and this wholly how little-soever dependeth upon divine verity. cc d av-jn uh-crq j vvz p-acp j-jn n1. (15) sermon (DIV1) 299 Page 145
2937 For that the objective conceptions of things, or the things which are said to be possible, may be truly things, For that the objective conceptions of things, or the things which Are said to be possible, may be truly things, p-acp cst dt n1 n2 pp-f n2, cc dt n2 r-crq vbr vvn pc-acp vbi j, vmb vbi av-j n2, (15) sermon (DIV1) 299 Page 145
2938 and have a true entitie and form; commeth herehence, that the divine essence is imitable in those manners and measures: and have a true entity and from; comes herehence, that the divine essence is imitable in those manners and measures: cc vhb dt j n1 cc n1; vvz j, cst dt j-jn n1 vbz j p-acp d n2 cc n2: (15) sermon (DIV1) 299 Page 145
2939 and by the same wisdome, with which they were conceived, they may be made and formed. and by the same Wisdom, with which they were conceived, they may be made and formed. cc p-acp dt d n1, p-acp r-crq pns32 vbdr vvn, pns32 vmb vbi vvn cc vvn. (15) sermon (DIV1) 299 Page 145
2940 Ye see then truth in God, is the first root from whence all truth is hatched and derived, to all other things, whether existing, or not existing: You see then truth in God, is the First root from whence all truth is hatched and derived, to all other things, whither existing, or not existing: pn22 vvb av n1 p-acp np1, vbz dt ord n1 p-acp c-crq d n1 vbz vvn cc vvn, p-acp d j-jn n2, cs vvg, cc xx vvg: (15) sermon (DIV1) 300 Page 145
2941 and that divine wisdom is the measure of all objective veritie in created things: and that divine Wisdom is the measure of all objective verity in created things: cc d j-jn n1 vbz dt n1 pp-f d n1 n1 p-acp j-vvn n2: (15) sermon (DIV1) 300 Page 145
2942 Yet doth not the evidence of things or any efficacy from them, form knowledge in God, Yet does not the evidence of things or any efficacy from them, from knowledge in God, av vdz xx dt n1 pp-f n2 cc d n1 p-acp pno32, n1 n1 p-acp np1, (15) sermon (DIV1) 300 Page 145
2943 but by reason of Gods comprehending essence: but by reason of God's comprehending essence: cc-acp p-acp n1 pp-f npg1 j n1: (15) sermon (DIV1) 300 Page 145
2944 Yet we may say it is a condition, sive qua non. For Gods knowledge would not be terminated or directed to particular existences, Yet we may say it is a condition, sive qua non. For God's knowledge would not be terminated or directed to particular existences, av pns12 vmb vvi pn31 vbz dt n1, fw-la fw-la fw-la. p-acp npg1 n1 vmd xx vbi vvn cc vvn p-acp j n2, (15) sermon (DIV1) 300 Page 146
2945 if this will had not beene they should have beene: I have but a word more and I have done. if this will had not been they should have been: I have but a word more and I have done. cs d vmb vhd xx vbn pns32 vmd vhi vbn: pns11 vhb cc-acp dt n1 av-dc cc pns11 vhb vdn. (15) sermon (DIV1) 300 Page 146
2946 Divine knowledge is not terminated to things existing, but extended to futuritiones; yea to possibles that neither are in praesenti, nor ever shall be hereafter. Divine knowledge is not terminated to things existing, but extended to futuritiones; yea to possibles that neither Are in praesenti, nor ever shall be hereafter. np1 n1 vbz xx vvn p-acp n2 vvg, cc-acp vvn p-acp n2; uh p-acp fw-fr cst av-dx vbr p-acp fw-la, ccx av vmb vbi av. (15) sermon (DIV1) 300 Page 146
2947 Of all logicall truthes take this for a most certaine rule: That the Lord truly; and according to the very truth of things, avoucheth whatsoever he avoucheth; Of all logical truths take this for a most certain Rule: That the Lord truly; and according to the very truth of things, avoucheth whatsoever he avoucheth; pp-f d j ng1 vvb d p-acp dt av-ds j n1: cst dt n1 av-j; cc vvg p-acp dt j n1 pp-f n2, vvz r-crq pns31 vvz; (15) sermon (DIV1) 300 Page 146
2948 and that without any, the least errour or mistake whatsoever. All the teachings of God are teachings of truth. and that without any, the least error or mistake whatsoever. All the teachings of God Are teachings of truth. cc cst p-acp d, dt ds n1 cc vvb r-crq. av-d dt n2-vvg pp-f np1 vbr n2-vvg pp-f n1. (15) sermon (DIV1) 300 Page 146
2949 And therefore John saith. 1 Ep. 4.2. Beloved, believe not every spirit, but trie the spirits whether they be of God: And Therefore John Says. 1 Epistle 4.2. beloved, believe not every Spirit, but try the spirits whither they be of God: cc av np1 vvz. crd np1 crd. vvn, vvb xx d n1, cc-acp vvb dt n2 cs pns32 vbb pp-f np1: (15) sermon (DIV1) 300 Page 146
2950 because many false prophets are gone out into the world. Because many false Prophets Are gone out into the world. c-acp d j n2 vbr vvn av p-acp dt n1. (15) sermon (DIV1) 300 Page 146
2951 We must take heed how we receive doctrines hand over head, from those that stand in the place of Gods ministers, We must take heed how we receive doctrines hand over head, from those that stand in the place of God's Ministers, pns12 vmb vvi n1 c-crq pns12 vvb n2 n1 p-acp n1, p-acp d cst vvb p-acp dt n1 pp-f npg1 n2, (15) sermon (DIV1) 300 Page 146
2952 and professe their zeal in seeking our salvation. and profess their zeal in seeking our salvation. cc vvi po32 n1 p-acp vvg po12 n1. (15) sermon (DIV1) 300 Page 146
2953 The Beraeans are justly commended, because they did not instantly believe those things which they heard from the Apostles themselves, The Bereans Are justly commended, Because they did not instantly believe those things which they herd from the Apostles themselves, dt n2 vbr av-j vvn, c-acp pns32 vdd xx av-jn vvi d n2 r-crq pns32 vvd p-acp dt n2 px32, (15) sermon (DIV1) 300 Page 146
2954 but first searched the Scriptures to see whether they were so or no. but First searched the Scriptures to see whither they were so or no. cc-acp ord vvd dt n2 pc-acp vvi cs pns32 vbdr av cc uh-dx. (15) sermon (DIV1) 300 Page 146
2955 What folly and madnesse is it to believe the Devill and our flesh, who are notorious lyers, that seldome speake the truth, What folly and madness is it to believe the devil and our Flesh, who Are notorious liars, that seldom speak the truth, q-crq n1 cc n1 vbz pn31 pc-acp vvi dt n1 cc po12 n1, r-crq vbr j n2, cst av vvi dt n1, (15) sermon (DIV1) 300 Page 146
2956 and when they do, it is with a purpose to deceive. and when they do, it is with a purpose to deceive. cc c-crq pns32 vdb, pn31 vbz p-acp dt n1 pc-acp vvi. (15) sermon (DIV1) 300 Page 146
2957 And so also we had need take heed as of false doctrines so of misapplied doctrines, whereby truths in themselves become lies to us: And so also we had need take heed as of false doctrines so of misapplied doctrines, whereby truths in themselves become lies to us: cc av av pns12 vhd n1 vvi n1 c-acp pp-f j n2 av pp-f vvn n2, c-crq n2 p-acp px32 vvi vvz p-acp pno12: (15) sermon (DIV1) 300 Page 146
2958 As if Sathan Suggest that we are in a good estate when we are not, As if Sathan Suggest that we Are in a good estate when we Are not, c-acp cs np1 vvb cst pns12 vbr p-acp dt j n1 c-crq pns12 vbr xx, (15) sermon (DIV1) 300 Page 146
2959 or that we be hypocrites when we are sincere, or that we may be negligent in holy duties, or that we be Hypocrites when we Are sincere, or that we may be negligent in holy duties, cc cst pns12 vbb n2 c-crq pns12 vbr j, cc cst pns12 vmb vbi j p-acp j n2, (15) sermon (DIV1) 300 Page 146
2960 as many poore soules now adayes are deluded by the Devill, to the laying aside of divine ordinances, to the great perill of their souls. as many poor Souls now adays Are deluded by the devil, to the laying aside of divine ordinances, to the great peril of their Souls. c-acp d j n2 av av vbr vvn p-acp dt n1, p-acp dt vvg av pp-f j-jn n2, p-acp dt j n1 pp-f po32 n2. (15) sermon (DIV1) 300 Page 146
2961 But our word is Emunatho, his truth or verassitie, his stabilitie and firmnesse, in all that he saith. But our word is Emunatho, his truth or verassitie, his stability and firmness, in all that he Says. p-acp po12 n1 vbz np1, po31 n1 cc n1, po31 n1 cc n1, p-acp d cst pns31 vvz. (15) sermon (DIV1) 300 Page 146
2962 His ethicall truth (as I may call it:) This heere only (at least principally David meanes. His ethical truth (as I may call it:) This Here only (At least principally David means. po31 j n1 (c-acp pns11 vmb vvi pn31:) d av av-j (p-acp ds av-j np1 n2. (15) sermon (DIV1) 300 Page 146
2963 It is most true, that in men ethicall truth is either to speake truth without lying: It is most true, that in men ethical truth is either to speak truth without lying: pn31 vbz av-ds j, cst p-acp n2 j n1 vbz av-d pc-acp vvi n1 p-acp vvg: (15) sermon (DIV1) 300 Page 146
2964 Or to promise with their mouth what they int•nd without dissimulation, or to fulfill what they have promised and said they will do. Or to promise with their Mouth what they int•nd without dissimulation, or to fulfil what they have promised and said they will do. cc pc-acp vvi p-acp po32 n1 r-crq pns32 vvb p-acp n1, cc pc-acp vvi r-crq pns32 vhb vvn cc vvd pns32 vmb vdi. (15) sermon (DIV1) 300 Page 146
2965 This latter I purpose to treate of, the answerablenesse of Gods doings and dealings, to all that he saith he will do. This latter I purpose to Treat of, the answerableness of God's doings and dealings, to all that he Says he will do. d d pns11 vvb pc-acp vvi pp-f, dt n1 pp-f npg1 n2-vdg cc n2-vvg, p-acp d cst pns31 vvz pns31 vmb vdi. (15) sermon (DIV1) 300 Page 146
2966 Hence learne That truth and faithfullnes is an attribute of God. And this said to be to all generations. Hence Learn That truth and Faitfulness is an attribute of God. And this said to be to all generations. av vvb cst n1 cc n1 vbz dt n1 pp-f np1. cc d vvd pc-acp vbi p-acp d n2. (15) sermon (DIV1) 300 Page 146
2967 That is, for ever and without alteration, God is faithfull, and true, and unalterably in all times, makes good whatsoever he hath said and promised. That is, for ever and without alteration, God is faithful, and true, and unalterably in all times, makes good whatsoever he hath said and promised. cst vbz, c-acp av cc p-acp n1, np1 vbz j, cc j, cc av-j p-acp d n2, vvz j r-crq pns31 vhz vvn cc vvn. (15) sermon (DIV1) 300 Page 147
2968 If it be objected that after this life when all promises are fulfilled, there is no use of fidelity. If it be objected that After this life when all promises Are fulfilled, there is no use of Fidis. cs pn31 vbb vvn cst p-acp d n1 c-crq d n2 vbr vvn, pc-acp vbz dx n1 pp-f n1. (15) sermon (DIV1) 300 Page 147
2969 I Answer that we may distinguish the property from the exercise of it: or else, and rather, This I say: I Answer that we may distinguish the property from the exercise of it: or Else, and rather, This I say: pns11 vvb cst pns12 vmb vvi dt n1 p-acp dt n1 pp-f pn31: cc av, cc av-c, d pns11 vvb: (15) sermon (DIV1) 301 Page 147
2970 to all eternity there is use of Gods fidelity; to all eternity there is use of God's Fidis; p-acp d n1 a-acp vbz n1 pp-f npg1 n1; (15) sermon (DIV1) 301 Page 147
2971 for that his saints continue in their blessednes, is by vertue of his promise, and fidelity; for that his Saints continue in their blessedness, is by virtue of his promise, and Fidis; c-acp cst po31 n2 vvi p-acp po32 n1, vbz p-acp n1 pp-f po31 n1, cc n1; (15) sermon (DIV1) 301 Page 147
2972 where some also have said, there is some kind of faith that lasts in heaven, which they call the faith of depency. where Some also have said, there is Some kind of faith that lasts in heaven, which they call the faith of depency. c-crq d av vhb vvn, pc-acp vbz d n1 pp-f n1 cst vvz p-acp n1, r-crq pns32 vvb dt n1 pp-f n1. (15) sermon (DIV1) 301 Page 147
2973 This truth I say will stand when all that oppose it or slight it shall fall, This truth I say will stand when all that oppose it or slight it shall fallen, d n1 pns11 vvb vmb vvi c-crq d cst vvb pn31 cc vvi pn31 vmb vvi, (15) sermon (DIV1) 302 Page 147
2974 and such as doubt of it shall be without. Numb. 23.19. God is not a man that he should ly, nor the sonne of man that he should repent: and such as doubt of it shall be without. Numb. 23.19. God is not a man that he should lie, nor the son of man that he should Repent: cc d c-acp vvb pp-f pn31 vmb vbi p-acp. j. crd. np1 vbz xx dt n1 cst pns31 vmd vvi, ccx dt n1 pp-f n1 cst pns31 vmd vvi: (15) sermon (DIV1) 302 Page 147
2975 shall he say and not do? or shall he speake, and not make it good? Malachy 3.6. For I am the Lord I change not: shall he say and not do? or shall he speak, and not make it good? Malachy 3.6. For I am the Lord I change not: vmb pns31 vvi cc xx vdi? cc vmb pns31 vvi, cc xx vvi pn31 j? np1 crd. c-acp pns11 vbm dt n1 pns11 vvb xx: (15) sermon (DIV1) 302 Page 147
2976 therefore ye sons of Jacob are not consumed. And the Apostle James saith with him, is no varablenesse nor shadow of turning. Deut. 7.9. Know therefore that the Lord thy God, he is God, the faithfull God which keepeth Covenant & mercy with them that love him, &c. Proofs are plentifull in the history of the Scriptures: Therefore you Sons of Jacob Are not consumed. And the Apostle James Says with him, is no varablenesse nor shadow of turning. Deuteronomy 7.9. Know Therefore that the Lord thy God, he is God, the faithful God which Keepeth Covenant & mercy with them that love him, etc. Proofs Are plentiful in the history of the Scriptures: av pn22 n2 pp-f np1 vbr xx vvn. cc dt n1 np1 vvz p-acp pno31, vbz dx n1 ccx n1 pp-f vvg. np1 crd. vvb av cst dt n1 po21 n1, pns31 vbz np1, dt j np1 r-crq vvz n1 cc n1 p-acp pno32 cst vvb pno31, av n2 vbr j p-acp dt n1 pp-f dt n2: (15) sermon (DIV1) 302 Page 147
2977 Gods truth and faithfullnes is the ground of the Saints security and the sinners destruction. God's truth and Faitfulness is the ground of the Saints security and the Sinners destruction. npg1 n1 cc n1 vbz dt n1 pp-f dt ng1 n1 cc dt ng1 n1. (15) sermon (DIV1) 302 Page 147
2978 And this must needs be in God, who first knows what hee saies to be good and fit, And this must needs be in God, who First knows what he Says to be good and fit, cc d vmb av vbi p-acp np1, r-crq ord vvz r-crq pns31 vvz pc-acp vbi j cc j, (15) sermon (DIV1) 303 Page 147
2979 and truth in a logicall sence (of which ye have already heard) and therefore he need not repent: he hath no after thoughts. and truth in a logical sense (of which you have already herd) and Therefore he need not Repent: he hath not After thoughts. cc n1 p-acp dt j n1 (pp-f r-crq pn22 vhb av vvn) cc av pns31 vvb xx vvi: pns31 vhz xx p-acp n2. (15) sermon (DIV1) 303 Page 147
2980 And Secondly, He hates and threatens, and punisheth the want of faithfulnes in others: And Secondly, He hates and threatens, and Punisheth the want of faithfulness in Others: cc ord, pns31 vvz cc vvz, cc vvz dt n1 pp-f n1 p-acp n2-jn: (15) sermon (DIV1) 304 Page 147
2981 Ezekiell 17.15, 16. Shall he prosper? shall he escape that doth such things? or shall he breake the covenant and be delivered? As I live saith the Lord God, Ezekiel 17.15, 16. Shall he prosper? shall he escape that does such things? or shall he break the Covenant and be Delivered? As I live Says the Lord God, np1 crd, crd vmb pns31 vvi? vmb pns31 vvi cst vdz d n2? cc vmb pns31 vvi dt n1 cc vbi vvn? p-acp pns11 vvb vvz dt n1 np1, (15) sermon (DIV1) 304 Page 147
2982 surely in the place where the king dwelleth that made him king, whose oath he despised and whose covenant he brake, surely in the place where the King dwells that made him King, whose oath he despised and whose Covenant he brake, av-j p-acp dt n1 c-crq dt n1 vvz cst vvd pno31 n1, rg-crq n1 pns31 vvd cc r-crq n1 pns31 vvd, (15) sermon (DIV1) 304 Page 147
2983 even with him in the midst of Babylon he shall dy. Now put these two together: even with him in the midst of Babylon he shall die. Now put these two together: av p-acp pno31 p-acp dt n1 pp-f np1 pns31 vmb vvi. av vvd d crd av: (15) sermon (DIV1) 304 Page 147
2984 First, What God saith, is so good and true according to the just rule, as that he hath no cause to alter the thing that is gone out of his mouth. First, What God Says, is so good and true according to the just Rule, as that he hath no cause to altar the thing that is gone out of his Mouth. ord, q-crq np1 vvz, vbz av j cc j vvg p-acp dt j n1, c-acp cst pns31 vhz dx n1 p-acp vvb dt n1 cst vbz vvn av pp-f po31 n1. (15) sermon (DIV1) 304 Page 147
2985 Secondly that he hates and punisheth faithfullnes and want of truth in others: and it will be surely concluded, that God is a God of truth and faithfullnes. Secondly that he hates and Punisheth Faitfulness and want of truth in Others: and it will be surely concluded, that God is a God of truth and Faitfulness. ord d pns31 vvz cc vvz n1 cc n1 pp-f n1 p-acp n2-jn: cc pn31 vmb vbi av-j vvn, cst np1 vbz dt n1 pp-f n1 cc n1. (15) sermon (DIV1) 304 Page 147
2986 Now what God saith, is either by way of menace or promise, as may be abundantly read in Scripture; Now what God Says, is either by Way of menace or promise, as may be abundantly read in Scripture; av r-crq np1 vvz, vbz av-d p-acp n1 pp-f n1 cc n1, c-acp vmb vbi av-j vvn p-acp n1; (15) sermon (DIV1) 305 Page 147
2987 and of both it is true, as it is written of the law, Mat. 5.18. One jot or title shall in no wise passe from it, till all be fulfilled. and of both it is true, as it is written of the law, Mathew 5.18. One jot or title shall in no wise pass from it, till all be fulfilled. cc pp-f d pn31 vbz j, p-acp pn31 vbz vvn pp-f dt n1, np1 crd. crd n1 cc n1 vmb p-acp dx n1 vvi p-acp pn31, p-acp d vbb vvn. (15) sermon (DIV1) 305 Page 148
2988 God watcheth over his word to perform it: God watches over his word to perform it: np1 vvz p-acp po31 n1 pc-acp vvi pn31: (15) sermon (DIV1) 305 Page 148
2989 It is a note of Mr. Capel upon the fifth verse of the first of Zachary; Your fathers, where are they? and the Prophets, do they live for ever? That the power of Truth of Gods word depends not on any mens persons, It is a note of Mr. Capel upon the fifth verse of the First of Zachary; Your Father's, where Are they? and the prophets, do they live for ever? That the power of Truth of God's word depends not on any men's Persons, pn31 vbz dt n1 pp-f n1 np1 p-acp dt ord n1 pp-f dt ord pp-f np1; po22 n2, q-crq vbr pns32? cc dt n2, vdb pns32 vvi c-acp av? cst dt n1 pp-f n1 pp-f npg1 n1 vvz xx p-acp d ng2 n2, (15) sermon (DIV1) 305 Page 148
2990 nor is limited to one age. nor is limited to one age. ccx vbz vvn p-acp crd n1. (15) sermon (DIV1) 305 Page 148
2991 Their Fathers were dead, that were threatned, and the Prophets were dead too, that did threaten them: Their Father's were dead, that were threatened, and the prophets were dead too, that did threaten them: po32 n2 vbdr j, cst vbdr vvn, cc dt n2 vbdr j av, cst vdd vvi pno32: (15) sermon (DIV1) 305 Page 148
2992 but the truth of their prophesies was not buried with them, but was in every point fulfilled, according to their preaching: but the truth of their prophecies was not buried with them, but was in every point fulfilled, according to their preaching: cc-acp dt n1 pp-f po32 n2 vbds xx vvn p-acp pno32, cc-acp vbds p-acp d n1 vvn, vvg p-acp po32 vvg: (15) sermon (DIV1) 305 Page 148
2993 That follows, v. 6. But my words and my statutes, which I commanded my servants the Prophets, did they not take hold of your Fathers? And they returned and said, That follows, v. 6. But my words and my statutes, which I commanded my Servants the prophets, did they not take hold of your Father's? And they returned and said, cst vvz, n1 crd p-acp po11 n2 cc po11 n2, r-crq pns11 vvd po11 n2 dt n2, vdd pns32 xx vvi n1 pp-f po22 n2? cc pns32 vvd cc vvd, (15) sermon (DIV1) 305 Page 148
2994 like as the Lord of hoasts thought to do unto us, according to our ways according to our doings, like as the Lord of hosts Thought to do unto us, according to our ways according to our doings, av-j c-acp dt n1 pp-f n2 vvd pc-acp vdi p-acp pno12, vvg p-acp po12 n2 vvg p-acp po12 n2-vdg, (15) sermon (DIV1) 305 Page 148
2995 so hath he dealt with us. It is confessed by them selves; so hath he dealt with us. It is confessed by them selves; av vhz pns31 vvn p-acp pno12. pn31 vbz vvn p-acp pno32 n2; (15) sermon (DIV1) 305 Page 148
2996 the hand of God upon them did draw a confession from them, that they were punished, the hand of God upon them did draw a Confessi from them, that they were punished, dt n1 pp-f np1 p-acp pno32 vdd vvi dt n1 p-acp pno32, cst pns32 vbdr vvn, (15) sermon (DIV1) 305 Page 148
2997 as God had threatned, & as they had deserved: and they returned, that is, were convinced, better advised: as Mal. 3.18. as God had threatened, & as they had deserved: and they returned, that is, were convinced, better advised: as Malachi 3.18. c-acp np1 vhd vvn, cc c-acp pns32 vhd vvn: cc pns32 vvd, cst vbz, vbdr vvn, av-jc vvn: c-acp np1 crd. (15) sermon (DIV1) 305 Page 148
2998 Then shall ye return and discern between the righteous and the wicked, between him that serveth God, Then shall you return and discern between the righteous and the wicked, between him that serves God, av vmb pn22 vvi cc vvi p-acp dt j cc dt j, p-acp pno31 cst vvz np1, (15) sermon (DIV1) 305 Page 148
2999 and him that serveth him not. Men will know one day to their sorrow, that God is a God of truth: and him that serves him not. Men will know one day to their sorrow, that God is a God of truth: cc pno31 cst vvz pno31 xx. n2 vmb vvi crd n1 p-acp po32 n1, cst np1 vbz dt n1 pp-f n1: (15) sermon (DIV1) 305 Page 148
3000 not a word goes out of his mouth, but is exactly performed. Yea, circumstances exactly observed: ye find Gen. 15.13. not a word Goes out of his Mouth, but is exactly performed. Yea, Circumstances exactly observed: you find Gen. 15.13. xx dt n1 vvz av pp-f po31 n1, cc-acp vbz av-j vvn. uh, n2 av-j vvn: pn22 vvb np1 crd. (15) sermon (DIV1) 305 Page 148
3001 a promise made to Abram, that after foure hundred yeares his seed should be freed, and come out of the land of Bondage with great substance; a promise made to Abram, that After foure hundred Years his seed should be freed, and come out of the land of Bondage with great substance; dt n1 vvd p-acp np1, cst p-acp crd crd n2 po31 n1 vmd vbi vvn, cc vvb av pp-f dt n1 pp-f n1 p-acp j n1; (15) sermon (DIV1) 305 Page 148
3002 And compare that place with Exod. 12.41. And ye shall find great exactnes: And it came to passe at the end of the foure hundred and thirty yeares, And compare that place with Exod 12.41. And you shall find great exactness: And it Come to pass At the end of the foure hundred and thirty Years, cc vvb d n1 p-acp np1 crd. cc pn22 vmb vvi j n1: cc pn31 vvd pc-acp vvi p-acp dt n1 pp-f dt crd crd cc crd n2, (15) sermon (DIV1) 305 Page 148
3003 even the selfe same day, it came to passe, that all the hosts of the Lord went out of the land of Aegypt. even the self same day, it Come to pass, that all the hosts of the Lord went out of the land of Egypt. av dt n1 d n1, pn31 vvd pc-acp vvi, cst d dt n2 pp-f dt n1 vvd av pp-f dt n1 pp-f np1. (15) sermon (DIV1) 305 Page 148
3004 The Lord is most true, yea truth it selfe: And all his promises in Christ are yea and Amen. 2 Cor. 1.20. He is a faithfull witnes, and whatsoever he hath spoken, shall be accomplished; The Lord is most true, yea truth it self: And all his promises in christ Are yea and Amen. 2 Cor. 1.20. He is a faithful witness, and whatsoever he hath spoken, shall be accomplished; dt n1 vbz av-ds j, uh n1 pn31 n1: cc d po31 n2 p-acp np1 vbr uh cc uh-n. crd np1 crd. pns31 vbz dt j n1, cc r-crq pns31 vhz vvn, vmb vbi vvn; (15) sermon (DIV1) 305 Page 148
3005 so that though the heavens decay and wax old like a garment; though the sunne lose his light, and the moone be turned into blood; so that though the heavens decay and wax old like a garment; though the sun loose his Light, and the moon be turned into blood; av cst cs dt ng1 n1 cc vvi j av-j dt n1; cs dt n1 vvb po31 n1, cc dt n1 vbb vvn p-acp n1; (15) sermon (DIV1) 305 Page 148
3006 though the earth tremble and quake, and the foundations of the mountaines be moved and shake; though the earth tremble and quake, and the foundations of the Mountains be moved and shake; cs dt n1 vvb cc vvi, cc dt n2 pp-f dt n2 vbb vvn cc vvi; (15) sermon (DIV1) 305 Page 148
3007 yea though heaven and earth, and all things therein contained perish and pass a way; yet all that God hath threatned, or promised, shall be accomplished: yea though heaven and earth, and all things therein contained perish and pass a Way; yet all that God hath threatened, or promised, shall be accomplished: uh cs n1 cc n1, cc d n2 av vvn vvi cc vvi dt n1; av d cst np1 vhz vvn, cc vvd, vmb vbi vvn: (15) sermon (DIV1) 305 Page 148
3008 God is Jehovah, he hath his essence and beeing in and from himselfe alone, giveth beeing unto all things else; God is Jehovah, he hath his essence and being in and from himself alone, gives being unto all things Else; np1 vbz np1, pns31 vhz po31 n1 cc vbg a-acp cc p-acp px31 av-j, vvz vbg p-acp d n2 av; (15) sermon (DIV1) 305 Page 148
3009 especially to his word and promises. especially to his word and promises. av-j p-acp po31 n1 cc n2. (15) sermon (DIV1) 305 Page 148
3010 And therefore for the First Use, Let the people of God be confident upon this truth of God. And Therefore for the First Use, Let the people of God be confident upon this truth of God. cc av p-acp dt ord n1, vvb dt n1 pp-f np1 vbb j p-acp d n1 pp-f np1. (15) sermon (DIV1) 306 Page 149
3011 Light is sowen for the righteous, and joyfull gladnesse for the upright in heart, Psalme 97.11. Light is sown for the righteous, and joyful gladness for the upright in heart, Psalm 97.11. n1 vbz vvn p-acp dt j, cc j n1 p-acp dt j p-acp n1, n1 crd. (15) sermon (DIV1) 306 Page 149
3012 And Gods Testimonies are very sure. Psalme 93.5. And God's Testimonies Are very sure. Psalm 93.5. np1 npg1 n2 vbr av j. n1 crd. (15) sermon (DIV1) 306 Page 149
3013 He hath promised to all beleevers and repentant sinners, that he will in Christ Jesus pardon all their sinnes, He hath promised to all believers and repentant Sinners, that he will in christ jesus pardon all their Sins, pns31 vhz vvn p-acp d n2 cc j n2, cst pns31 vmb p-acp np1 np1 vvb d po32 n2, (15) sermon (DIV1) 306 Page 149
3014 and will receive them into his grace and favour: and will receive them into his grace and favour: cc vmb vvi pno32 p-acp po31 n1 cc n1: (15) sermon (DIV1) 306 Page 149
3015 and that he will be a sunne and shield to them, and that no good thing will he withhold from them: and that he will be a sun and shield to them, and that no good thing will he withhold from them: cc cst pns31 vmb vbi dt n1 cc n1 p-acp pno32, cc cst dx j n1 vmb pns31 vvi p-acp pno32: (15) sermon (DIV1) 306 Page 149
3016 And therefore let us believe, and rest upon our Saviour Christ alone for salvation, truly repenting us of all our sinnes, And Therefore let us believe, and rest upon our Saviour christ alone for salvation, truly repenting us of all our Sins, cc av vvb pno12 vvi, cc n1 p-acp po12 n1 np1 av-j p-acp n1, av-j vvg pno12 pp-f d po12 n2, (15) sermon (DIV1) 306 Page 149
3017 and build upon Gods truth, that though our sinnes be never so many and grievious, yet the Lord will pardon and forgive them: and built upon God's truth, that though our Sins be never so many and grievious, yet the Lord will pardon and forgive them: cc vvi p-acp ng1 n1, cst cs po12 n2 vbb av-x av d cc j, av dt n1 vmb vvi cc vvi pno32: (15) sermon (DIV1) 306 Page 149
3018 and though our distresses and misery be never so great and woefull, yet he can and therefore will, and though our Distresses and misery be never so great and woeful, yet he can and Therefore will, cc cs po12 n2 cc n1 vbb av-x av j cc j, av pns31 vmb cc av vmb, (15) sermon (DIV1) 306 Page 149
3019 because he is a God of truth, deliver us from all. Truth and faithfulnes is one of Gods names, a part of his title; Because he is a God of truth, deliver us from all. Truth and faithfulness is one of God's names, a part of his title; c-acp pns31 vbz dt n1 pp-f n1, vvb pno12 p-acp d. n1 cc n1 vbz pi pp-f npg1 n2, dt n1 pp-f po31 n1; (15) sermon (DIV1) 306 Page 149
3020 let us not therfore call it into question, it is a great dishonor to God. let us not Therefore call it into question, it is a great dishonour to God. vvb pno12 xx av vvi pn31 p-acp n1, pn31 vbz dt j n1 p-acp np1. (15) sermon (DIV1) 306 Page 149
3021 It is an errour in the foundation to subsistitute fals objects, either in religion or in christian conversation: It is an error in the Foundation to subsistitute falls objects, either in Religion or in christian Conversation: pn31 vbz dt n1 p-acp dt n1 pc-acp vvi j n2, av-d p-acp n1 cc p-acp njp n1: (15) sermon (DIV1) 306 Page 149
3022 We must not build upon works, but rely upon promises made by the God of truth: We must not built upon works, but rely upon promises made by the God of truth: pns12 vmb xx vvi p-acp n2, cc-acp vvb p-acp n2 vvn p-acp dt n1 pp-f n1: (15) sermon (DIV1) 306 Page 149
3023 God can neither endure fals objects, nor a double object: God can neither endure falls objects, nor a double Object: np1 vmb av-dx vvi j n2, ccx dt j-jn n1: (15) sermon (DIV1) 306 Page 149
3024 His (faithfulnes or) truth must be our shield & buckler. And therefore in the second place, this reproves our doubtings somtimes churlish enough, concerning the truth & faithfulnes of our gratious God, who yet is & ever will be without falshood. Titus 1.2. A God that cannot ly. His (faithfulness or) truth must be our shield & buckler. And Therefore in the second place, this reproves our doubtings sometimes churlish enough, Concerning the truth & faithfulness of our gracious God, who yet is & ever will be without falsehood. Titus 1.2. A God that cannot lie. png31 (n1 cc) n1 vmb vbb po12 n1 cc n1. cc av p-acp dt ord n1, d vvz po12 n2 av j av-d, vvg dt n1 cc n1 pp-f po12 j np1, r-crq av vbz cc av vmb vbi p-acp n1. np1 crd. dt np1 cst vmbx vvi. (15) sermon (DIV1) 306 Page 149
3025 Yet is often charged with breach of promise to his children, by his very children. Yet is often charged with breach of promise to his children, by his very children. av vbz av vvn p-acp n1 pp-f n1 p-acp po31 n2, p-acp po31 j n2. (15) sermon (DIV1) 306 Page 149
3026 If only scoffers walking after their owne lusts, should say, where is the promise of his comming, and should call in question Gods truth; If only scoffers walking After their own Lustiest, should say, where is the promise of his coming, and should call in question God's truth; cs j n2 vvg p-acp po32 d n2, vmd vvi, c-crq vbz dt n1 pp-f po31 n-vvg, cc vmd vvi p-acp n1 npg1 n1; (15) sermon (DIV1) 306 Page 149
3027 it were not so grievous to be borne: it were not so grievous to be born: pn31 vbdr xx av j pc-acp vbi vvn: (15) sermon (DIV1) 306 Page 149
3028 But this is said, that such as are gratious, should say, as David did, in his hast, all men are lyers. But this is said, that such as Are gracious, should say, as David did, in his hast, all men Are liars. cc-acp d vbz vvn, cst d c-acp vbr j, vmd vvi, c-acp np1 vdd, p-acp po31 vvb, d n2 vbr n2. (15) sermon (DIV1) 306 Page 149
3029 But whence issues this, that we may see the grounds of this sore evill? Surely either from the misunderstanding of the promises; or from misapplying of them. But whence issues this, that we may see the grounds of this soar evil? Surely either from the misunderstanding of the promises; or from misapplying of them. cc-acp q-crq vvz d, cst pns12 vmb vvi dt n2 pp-f d j n-jn? av-j av-d p-acp dt n-vvg pp-f dt n2; cc p-acp vvg pp-f pno32. (15) sermon (DIV1) 307 Page 149
3030 Concerning the first, ye must know, that some promises are made with condition and limitations: As assurance of salvation, peace of conscience, temporall blessings: Concerning the First, you must know, that Some promises Are made with condition and limitations: As assurance of salvation, peace of conscience, temporal blessings: vvg dt ord, pn22 vmb vvi, cst d n2 vbr vvn p-acp n1 cc n2: p-acp n1 pp-f n1, n1 pp-f n1, j n2: (15) sermon (DIV1) 308 Page 149
3031 Now many poore soules that enjoy not these promises, often call in question Gods truth, or their own good estate at least: Now many poor Souls that enjoy not these promises, often call in question God's truth, or their own good estate At least: av d j n2 cst vvb xx d n2, av vvb p-acp n1 npg1 n1, cc po32 d j n1 p-acp ds: (15) sermon (DIV1) 308 Page 149
3032 not considering that God may be true, and we gratious and in Christ: though neither assurance, nor peace of conscience, nor temporal favours be our portion. not considering that God may be true, and we gracious and in christ: though neither assurance, nor peace of conscience, nor temporal favours be our portion. xx vvg cst np1 vmb vbi j, cc pns12 j cc p-acp np1: c-acp dx n1, ccx n1 pp-f n1, ccx j n2 vbb po12 n1. (15) sermon (DIV1) 308 Page 150
3033 For these promises have conditions and limitations: For these promises have conditions and limitations: p-acp d n2 vhb n2 cc n2: (15) sermon (DIV1) 308 Page 150
3034 Such as will have assurance, must give diligence to make their calling and election sure: And such as will have peace of conscience, must have care to walke exactly, according to rule. Such as will have assurance, must give diligence to make their calling and election sure: And such as will have peace of conscience, must have care to walk exactly, according to Rule. d c-acp vmb vhi n1, vmb vvi n1 pc-acp vvi po32 vvg cc n1 j: cc d c-acp vmb vhi n1 pp-f n1, vmb vhi n1 pc-acp vvi av-j, vvg pc-acp vvi. (15) sermon (DIV1) 308 Page 150
3035 As many as walke according to this rule, peace be on them, &c. Gal. 6.16. And surely temporals are many times reached out to gratious souls, with a streight hand, As many as walk according to this Rule, peace be on them, etc. Gal. 6.16. And surely temporals Are many times reached out to gracious Souls, with a straight hand, p-acp d c-acp vvi vvg p-acp d n1, n1 vbb p-acp pno32, av np1 crd. cc av-j n2 vbr d n2 vvd av p-acp j n2, p-acp dt j n1, (15) sermon (DIV1) 308 Page 150
3036 for ends best known to God, and worth the enquiring into (at least sometimes) by us. for ends best known to God, and worth the inquiring into (At least sometime) by us. c-acp n2 av-js vvn p-acp np1, cc j dt vvg p-acp (p-acp ds av) p-acp pno12. (15) sermon (DIV1) 308 Page 150
3037 No marvail then, ye are so forward to charge God, ye misunderstand thing, ye erre, not considering the promises with their limitations. No marvel then, you Are so forward to charge God, you misunderstand thing, you err, not considering the promises with their limitations. dx n1 av, pn22 vbr av av-j p-acp n1 np1, pn22 vvi n1, pn22 vvb, xx vvg dt n2 p-acp po32 n2. (15) sermon (DIV1) 308 Page 150
3038 And likewise misapplication of promises, causeth much mischief: for promises are misapplied, sometimes to Persons, somtimes to state and behaviour: And likewise misapplication of promises, Causes much mischief: for promises Are misapplied, sometime to Persons, sometimes to state and behaviour: cc av n1 pp-f n2, vvz d n1: c-acp n2 vbr vvn, av p-acp n2, av p-acp n1 cc n1: (15) sermon (DIV1) 308 Page 150
3039 For the former we read, Mal. 3.14. of some that complained of want of care in God, to reward them that served him. For the former we read, Malachi 3.14. of Some that complained of want of care in God, to reward them that served him. c-acp dt j pns12 vvb, np1 crd. pp-f d cst vvd pp-f n1 pp-f n1 p-acp np1, pc-acp vvi pno32 cst vvd pno31. (15) sermon (DIV1) 308 Page 150
3040 They said, it was vain to serve God; They said, it was vain to serve God; pns32 vvd, pn31 vbds j pc-acp vvi np1; (15) sermon (DIV1) 308 Page 150
3041 and asked, what profit there was to have kept his ordinances, &c. They considered not, that some are called Jews onely, and asked, what profit there was to have kept his ordinances, etc. They considered not, that Some Are called jews only, cc vvd, r-crq n1 a-acp vbds pc-acp vhi vvd po31 n2, av pns32 vvd xx, cst d vbr vvn np2 av-j, (15) sermon (DIV1) 308 Page 150
3042 and that he is not a Jew, that is one outwardly onely. The promise is not made to the ceremony, but to the substance of Religion. and that he is not a Jew, that is one outwardly only. The promise is not made to the ceremony, but to the substance of Religion. cc cst pns31 vbz xx dt np1, cst vbz pi av-j av-j. dt n1 vbz xx vvn p-acp dt n1, cc-acp p-acp dt n1 pp-f n1. (15) sermon (DIV1) 308 Page 150
3043 Many think themselves Gods children, who are not so: Many think themselves God's children, who Are not so: av-d vvb px32 n2 n2, r-crq vbr xx av: (15) sermon (DIV1) 308 Page 150
3044 Now shall God be charged for want of truth, concerning such as he never promised any thing unto? O study to make your calling and election sure, Now shall God be charged for want of truth, Concerning such as he never promised any thing unto? O study to make your calling and election sure, av vmb np1 vbi vvn p-acp n1 pp-f n1, vvg d c-acp pns31 av-x vvd d n1 p-acp? sy vvb pc-acp vvi po22 n-vvg cc n1 j, (15) sermon (DIV1) 308 Page 150
3045 and to finde that ye are the children of the promise: and to find that you Are the children of the promise: cc pc-acp vvi cst pn22 vbr dt n2 pp-f dt n1: (15) sermon (DIV1) 308 Page 150
3046 Likewise ye that are the children of God indeed, must take heed how ye be carelesse of childe-like conversation. Likewise you that Are the children of God indeed, must take heed how you be careless of childlike Conversation. av pn22 cst vbr dt n2 pp-f np1 av, vmb vvi n1 c-crq pn22 vbb j pp-f j n1. (15) sermon (DIV1) 308 Page 150
3047 For many times though ye be sons and daughters, yet if ye break out into scandalous sins, For many times though you be Sons and daughters, yet if you break out into scandalous Sins, p-acp d n2 c-acp pn22 vbb n2 cc n2, av cs pn22 vvb av p-acp j n2, (15) sermon (DIV1) 308 Page 150
3048 or be proud of your graces, or negligent about cherishing Ordinances, and so faile in your due qualifications and demeanour; or be proud of your graces, or negligent about cherishing Ordinances, and so fail in your due qualifications and demeanour; cc vbi j pp-f po22 n2, cc j p-acp vvg n2, cc av vvb p-acp po22 j-jn n2 cc n1; (15) sermon (DIV1) 308 Page 150
3049 ye may finde God otherwise in his dispensations towards you then he would be, if it were not your fault. you may find God otherwise in his dispensations towards you then he would be, if it were not your fault. pn22 vmb vvi np1 av p-acp po31 n2 p-acp pn22 cs pns31 vmd vbi, cs pn31 vbdr xx po22 n1. (15) sermon (DIV1) 308 Page 150
3050 But if we be well instructed in Gods nature and dealings with his people, and with hypocrites; But if we be well instructed in God's nature and dealings with his people, and with Hypocrites; p-acp cs pns12 vbb av vvn p-acp npg1 n1 cc n2-vvg p-acp po31 n1, cc p-acp n2; (15) sermon (DIV1) 308 Page 150
3051 and carefull to get good evidence of our sincerity; such as will not shrink in the wetting; and careful to get good evidence of our sincerity; such as will not shrink in the wetting; cc j pc-acp vvi j n1 pp-f po12 n1; d c-acp vmb xx vvi p-acp dt n-vvg; (15) sermon (DIV1) 308 Page 150
3052 and also to walk exactly, and be kept in a good decorum: We may be sure, all good things promised shall be performed accordingly, seem Devils, men and nature never so opposite: and also to walk exactly, and be kept in a good decorum: We may be sure, all good things promised shall be performed accordingly, seem Devils, men and nature never so opposite: cc av pc-acp vvi av-j, cc vbi vvn p-acp dt j n1: pns12 vmb vbi j, d j n2 vvn vmb vbi vvn av-vvg, vvb n2, n2 cc n1 av av j-jn: (15) sermon (DIV1) 308 Page 151
3053 When no means, when no means competent, when weak means, when means opposite do all cry down the truth of God; When no means, when no means competent, when weak means, when means opposite doe all cry down the truth of God; c-crq dx n2, c-crq dx n2 j, c-crq j n2, c-crq n2 j-jn n1 d vvi a-acp dt n1 pp-f np1; (15) sermon (DIV1) 308 Page 151
3054 yet God will be true, and it is our duty to trust God, and to rest on his bare word and promise. yet God will be true, and it is our duty to trust God, and to rest on his bore word and promise. av np1 vmb vbi j, cc pn31 vbz po12 n1 pc-acp vvi np1, cc pc-acp vvi p-acp po31 j n1 cc n1. (15) sermon (DIV1) 308 Page 151
3055 And now let us make some Use of the truth of Gods threats and menaces; And now let us make Some Use of the truth of God's Treats and menaces; cc av vvb pno12 vvi d n1 pp-f dt n1 pp-f npg1 n2 cc n2; (15) sermon (DIV1) 309 Page 151
3056 let sinners know that the God of truth hath said, ye swore against some of them, Psal. 95.11. Ʋnto whom I sware in my wrath, that they should not enter into my rest. let Sinners know that the God of truth hath said, you swore against Some of them, Psalm 95.11. Ʋnto whom I sware in my wrath, that they should not enter into my rest. vvb n2 vvb cst dt n1 pp-f n1 vhz vvn, pn22 vvd p-acp d pp-f pno32, np1 crd. av ro-crq pns11 vvd p-acp po11 n1, cst pns32 vmd xx vvi p-acp po11 n1. (15) sermon (DIV1) 309 Page 151
3057 How dare ye take Gods name in vain, as all do that make him a lyar, How Dare you take God's name in vain, as all do that make him a liar, q-crq vvb pn22 vvb npg1 n1 p-acp j, c-acp d vdb d vvi pno31 dt n1, (15) sermon (DIV1) 309 Page 151
3058 yea perjured? It is a kinde of blasphemy not to fear, when God threatens, or, believe what he promiseth: yea perjured? It is a kind of blasphemy not to Fear, when God threatens, or, believe what he promises: uh j-vvn? pn31 vbz dt n1 pp-f n1 xx pc-acp vvi, c-crq np1 vvz, cc, vvb r-crq pns31 vvz: (15) sermon (DIV1) 309 Page 151
3059 When men are perfidious and violate Oaths, they are in credit, neither with God nor good men; When men Are perfidious and violate Oaths, they Are in credit, neither with God nor good men; c-crq n2 vbr j cc vvi n2, pns32 vbr p-acp n1, av-dx p-acp np1 ccx j n2; (15) sermon (DIV1) 309 Page 151
3060 their very names stink, and they live under perpetuall infamy: their very names stink, and they live under perpetual infamy: po32 j n2 vvi, cc pns32 vvb p-acp j n1: (15) sermon (DIV1) 309 Page 151
3061 What a sin is this to rank God, blessed for ever, with the worst of men. What a since is this to rank God, blessed for ever, with the worst of men. r-crq dt n1 vbz d p-acp n1 np1, vvn p-acp av, p-acp dt js pp-f n2. (15) sermon (DIV1) 309 Page 151
3062 Yet so do all wicked men in effect, and by consequence; for they dare do that which God forbiddeth; Yet so do all wicked men in Effect, and by consequence; for they Dare do that which God forbiddeth; av av vdb d j n2 p-acp n1, cc p-acp n1; c-acp pns32 vvb vdb d r-crq np1 vvz; (15) sermon (DIV1) 309 Page 151
3063 and to the doing of which, he hath made threats, that are able (over one think) to shake both heaven and earth. and to the doing of which, he hath made Treats, that Are able (over one think) to shake both heaven and earth. cc p-acp dt vdg pp-f r-crq, pns31 vhz vvn n2, cst vbr j (p-acp crd vvb) pc-acp vvi d n1 cc n1. (15) sermon (DIV1) 309 Page 151
3064 Go too Sirs, let me close up this Use, with Deut. 29.19. and 20. And the Lord set it home upon your souls. Go too Sirs, let me close up this Use, with Deuteronomy 29.19. and 20. And the Lord Set it home upon your Souls. vvb av n2, vvb pno11 av-j a-acp d n1, p-acp np1 crd. cc crd cc dt n1 vvd pn31 av-an p-acp po22 n2. (15) sermon (DIV1) 309 Page 151
3065 And it come to passe, when he heareth the words of this curse, that he blesse himself in his heart saying; And it come to pass, when he hears the words of this curse, that he bless himself in his heart saying; cc pn31 vvb pc-acp vvi, c-crq pns31 vvz dt n2 pp-f d n1, cst pns31 vvb px31 p-acp po31 n1 vvg; (15) sermon (DIV1) 309 Page 151
3066 I shall have peace, though I walk in the imagination of my heart; to adde drunkennesse to thirst: I shall have peace, though I walk in the imagination of my heart; to add Drunkenness to thirst: pns11 vmb vhi n1, cs pns11 vvb p-acp dt n1 pp-f po11 n1; pc-acp vvi n1 p-acp n1: (15) sermon (DIV1) 309 Page 151
3067 The Lord will not spare him, but then the anger of the Lord, and his jealousie shall smoake against that man, The Lord will not spare him, but then the anger of the Lord, and his jealousy shall smoke against that man, dt n1 vmb xx vvi pno31, cc-acp av dt n1 pp-f dt n1, cc po31 n1 vmb n1 p-acp d n1, (15) sermon (DIV1) 309 Page 151
3068 and all the curses that are written in this book, shall lie upon him, and the Lord shall blot out his name from under heaven. and all the curses that Are written in this book, shall lie upon him, and the Lord shall blot out his name from under heaven. cc d dt n2 cst vbr vvn p-acp d n1, vmb vvi p-acp pno31, cc dt n1 vmb vvi av po31 n1 p-acp p-acp n1. (15) sermon (DIV1) 309 Page 151
3069 God is a God of truth. God is a God of truth. np1 vbz dt n1 pp-f n1. (15) sermon (DIV1) 309 Page 151
3070 And for the fourth and last Use of this point, sith truth and faithfulnesse is an attribute of God; And for the fourth and last Use of this point, sith truth and faithfulness is an attribute of God; cc p-acp dt ord cc ord n1 pp-f d n1, c-acp n1 cc n1 vbz dt n1 pp-f np1; (15) sermon (DIV1) 310 Page 151
3071 let us learn to be like God, men of truth: let us Learn to be like God, men of truth: vvb pno12 vvi pc-acp vbi j np1, n2 pp-f n1: (15) sermon (DIV1) 310 Page 151
3072 take heed of falshood, it argues a very wicked man, and God is set against such, Psal. 55.23. But thou O God shall bring them down into the pit of destruction: take heed of falsehood, it argues a very wicked man, and God is Set against such, Psalm 55.23. But thou Oh God shall bring them down into the pit of destruction: vvb n1 pp-f n1, pn31 vvz dt j j n1, cc np1 vbz vvn p-acp d, np1 crd. cc-acp pns21 uh np1 vmb vvi pno32 a-acp p-acp dt n1 pp-f n1: (15) sermon (DIV1) 310 Page 151
3073 bloody and deceitfull men, shall not live out half their dayes. Such shall not prosper, 2 Chron. 24.20. Why transgresse ye the commandements of the Lord, that ye cannot prosper? Because ye have forsaken the Lord, he hath also forsaken you. bloody and deceitful men, shall not live out half their days. Such shall not prosper, 2 Chronicles 24.20. Why transgress you the Commandments of the Lord, that you cannot prosper? Because you have forsaken the Lord, he hath also forsaken you. j cc j n2, vmb xx vvi av av-jn po32 n2. d vmb xx vvi, crd np1 crd. q-crq vvb pn22 dt n2 pp-f dt n1, cst pn22 vmbx vvi? p-acp pn22 vhb vvn dt n1, pns31 vhz av vvn pn22. (15) sermon (DIV1) 310 Page 151
3074 This attribute is among those vertues, which admit resemblance in the creature: the faithfull God owns not perfidious children. This attribute is among those Virtues, which admit resemblance in the creature: the faithful God owns not perfidious children. d n1 vbz p-acp d n2, r-crq vvb n1 p-acp dt n1: dt j np1 vvz xx j n2. (15) sermon (DIV1) 310 Page 151
3075 It is a mark of one, that shall be with God in glory to swear to his own heart, and not to change; It is a mark of one, that shall be with God in glory to swear to his own heart, and not to change; pn31 vbz dt n1 pp-f crd, cst vmb vbi p-acp np1 p-acp n1 pc-acp vvi p-acp po31 d n1, cc xx pc-acp vvi; (15) sermon (DIV1) 310 Page 151
3076 Psal. 15. v. 4. that is, to be true and faithful, though he lose by it: Psalm 15. v. 4. that is, to be true and faithful, though he loose by it: np1 crd n1 crd d vbz, pc-acp vbi j cc j, cs pns31 vvb p-acp pn31: (15) sermon (DIV1) 310 Page 152
3077 from these two latter places, ye see that truth in man, hath a twofold relation. First, to God; from these two latter places, you see that truth in man, hath a twofold Relation. First, to God; p-acp d crd d n2, pn22 vvb d n1 p-acp n1, vhz dt j n1. ord, p-acp np1; (15) sermon (DIV1) 310 Page 152
3078 for as God hath bound himself to us by promise, so we have covenanted our obedience to him: for as God hath bound himself to us by promise, so we have covenanted our Obedience to him: c-acp c-acp np1 vhz vvn px31 p-acp pno12 p-acp n1, av pns12 vhb vvn po12 n1 p-acp pno31: (15) sermon (DIV1) 310 Page 152
3079 Remember therefore your Baptisme, and take heed of walking loosly in the Covenant. remember Therefore your Baptism, and take heed of walking loosely in the Covenant. vvb av po22 n1, cc vvb n1 pp-f vvg av-j p-acp dt n1. (15) sermon (DIV1) 310 Page 152
3080 And secondly, to man, we are bound to support the credit of fidelity, though with losse: And secondly, to man, we Are bound to support the credit of Fidis, though with loss: cc ord, p-acp n1, pns12 vbr vvn pc-acp vvi dt n1 pp-f n1, cs p-acp n1: (15) sermon (DIV1) 310 Page 152
3081 What a shame is it for such as professe themselves Christians, to be like the Jews, in Jeremy cap. 9.4, 5. Take ye heed every one of his neighbour, What a shame is it for such as profess themselves Christians, to be like the jews, in Jeremiah cap. 9.4, 5. Take you heed every one of his neighbour, r-crq dt n1 vbz pn31 p-acp d c-acp vvb px32 np1, pc-acp vbi av-j dt np2, p-acp np1 n1. crd, crd vvb pn22 n1 d crd pp-f po31 n1, (15) sermon (DIV1) 310 Page 152
3082 and trust ye not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders. and trust you not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders. cc vvb pn22 xx p-acp d n1: c-acp d n1 vmb av-j vvi, cc d n1 vmb vvi p-acp n2. (15) sermon (DIV1) 310 Page 152
3083 And they will deceive every one his neighbour, and will not speake the truth, they have taught their tongue to speake lies, And they will deceive every one his neighbour, and will not speak the truth, they have taught their tongue to speak lies, cc pns32 vmb vvi d crd po31 n1, cc vmb xx vvi dt n1, pns32 vhb vvn po32 n1 pc-acp vvi n2, (15) sermon (DIV1) 310 Page 152
3084 and weary themselves to commit iniquity. It was wont to be a saying. He is a Priest, he will not deceive; and weary themselves to commit iniquity. It was wont to be a saying. He is a Priest, he will not deceive; cc vvi px32 pc-acp vvi n1. pn31 vbds j pc-acp vbi dt n-vvg. pns31 vbz dt n1, pns31 vmb xx vvi; (15) sermon (DIV1) 310 Page 152
3085 he is a christian, he will not ly: O how comly were it: that it might be so now, is rather to be wished then expected. he is a christian, he will not lie: Oh how comely were it: that it might be so now, is rather to be wished then expected. pns31 vbz dt njp, pns31 vmb xx vvi: uh q-crq j vbdr pn31: cst pn31 vmd vbi av av, vbz av-c pc-acp vbi vvn av vvn. (15) sermon (DIV1) 310 Page 152
3086 Read the Turkish History page 287. The battaile of Varna betweene Ʋladislaus and Amuroth: And consider how God bore witnesse from heaven against falsehood. The story is obvious: Read the Turkish History page 287. The battle of Varna between Ʋladislaus and Amuroth: And Consider how God boar witness from heaven against falsehood. The story is obvious: np1 dt jp n1 n1 crd dt n1 pp-f np1 p-acp np1 cc n1: cc vvb c-crq np1 vvd n1 p-acp n1 p-acp n1. dt n1 vbz j: (15) sermon (DIV1) 310 Page 152
3087 It is also storied of the ancient Romans that they were very conscientious in observing their leagues, covenants, and oathes. It is also storied of the ancient Roman that they were very conscientious in observing their leagues, Covenants, and Oaths. pn31 vbz av vvn pp-f dt j njp2 cst pns32 vbdr av j p-acp vvg po32 n2, n2, cc n2. (15) sermon (DIV1) 310 Page 152
3088 And such as violated them (saith mine author) were held for damned and cursed creatures, And such as violated them (Says mine author) were held for damned and cursed creatures, cc d c-acp vvn pno32 (vvz po11 n1) vbdr vvn p-acp j-vvn cc j-vvn n2, (15) sermon (DIV1) 310 Page 152
3089 and accounted worthy to live in humane society: Be carefull of your promises, and covenants that ye make with men: and accounted worthy to live in humane society: Be careful of your promises, and Covenants that you make with men: cc vvd j pc-acp vvi p-acp j n1: vbb j pp-f po22 n2, cc n2 cst pn22 vvb p-acp n2: (15) sermon (DIV1) 310 Page 152
3090 God is a God of truth, do ye be men of truth: It is a communicable attribute, it is to be had: God is a God of truth, do you be men of truth: It is a communicable attribute, it is to be had: np1 vbz dt n1 pp-f n1, vdb pn22 vbb n2 pp-f n1: pn31 vbz dt j n1, pn31 vbz pc-acp vbi vhn: (15) sermon (DIV1) 310 Page 152
3091 and this must now be spoken of in the second place, &c. Ye know we have done in handling the other attributes: this is the second proposition. and this must now be spoken of in the second place, etc. You know we have done in handling the other attributes: this is the second proposition. cc d vmb av vbi vvn pp-f p-acp dt ord n1, av pn22 vvb pns12 vhb vdn p-acp vvg dt j-jn n2: d vbz dt ord n1. (15) sermon (DIV1) 310 Page 152
3092 That truth is a communicable attribute. That truth is a communicable attribute. cst n1 vbz dt j n1. (15) sermon (DIV1) 310 Page 152
3093 For God did communicate it to Adam in his innocency, it was a part of that uprightnesse mentioned, Eccles. 7.29. For God did communicate it to Adam in his innocency, it was a part of that uprightness mentioned, Eccles. 7.29. p-acp np1 vdd vvi pn31 p-acp np1 p-acp po31 n1, pn31 vbds dt n1 pp-f d n1 vvn, np1 crd. (15) sermon (DIV1) 311 Page 152
3094 And it is again vouchsafed and communicated in the worke of regeneration: for God maketh such to be as he requireth they should be. Rev. 2.10. to be faithfull to the death. And he saith his people will not ly, Isaiah 63: 8. For God lookes and causeth the conversation of his servants to be answerable to their vocation, he maketh them to be men of truth and faithfulnes. And it is again vouchsafed and communicated in the work of regeneration: for God makes such to be as he requires they should be. Rev. 2.10. to be faithful to the death. And he Says his people will not lie, Isaiah 63: 8. For God looks and Causes the Conversation of his Servants to be answerable to their vocation, he makes them to be men of truth and faithfulness. cc pn31 vbz av vvn cc vvn p-acp dt n1 pp-f n1: c-acp np1 vvz d pc-acp vbi c-acp pns31 vvz pns32 vmd vbi. n1 crd. pc-acp vbi j p-acp dt n1. cc pns31 vvz po31 n1 vmb xx vvi, np1 crd: crd p-acp np1 vvz cc vvz dt n1 pp-f po31 n2 pc-acp vbi j p-acp po32 n1, pns31 vvz pno32 pc-acp vbi n2 pp-f n1 cc n1. (15) sermon (DIV1) 311 Page 152
3095 And such as are otherwise be of the devill. John 8.44. Who abode not in the truth, because there is no truth in him. And such as Are otherwise be of the Devil. John 8.44. Who Abided not in the truth, Because there is no truth in him. cc d c-acp vbr av vbb pp-f dt n1. np1 crd. r-crq vvd xx p-acp dt n1, c-acp pc-acp vbz dx n1 p-acp pno31. (15) sermon (DIV1) 311 Page 152
3096 Such are not for Sion nor heaven, Psalm 15. For they speake the truth from their heart that shall abide in Gods tabernacle, and dwell in his holy hill. Such Are not for Sion nor heaven, Psalm 15. For they speak the truth from their heart that shall abide in God's tabernacle, and dwell in his holy hill. d vbr xx p-acp np1 ccx n1, n1 crd p-acp pns32 vvb dt n1 p-acp po32 n1 cst vmb vvi p-acp n2 n1, cc vvb p-acp po31 j n1. (15) sermon (DIV1) 311 Page 153
3097 and verse. 4. He that sweareth to his own heart and changeth not. and verse. 4. He that Sweareth to his own heart and changes not. cc n1. crd pns31 cst vvz p-acp po31 d n1 cc vvz xx. (15) sermon (DIV1) 311 Page 153
3098 By all which places and passages (and many more that might be named, and observed) we see that truth and faithfullnes is communicated by God unto men, which is the point that we have in hand to make good unto you. By all which places and passages (and many more that might be nam, and observed) we see that truth and Faitfulness is communicated by God unto men, which is the point that we have in hand to make good unto you. p-acp d r-crq n2 cc n2 (cc av-d av-dc cst vmd vbi vvn, cc vvn) pns12 vvb d n1 cc n1 vbz vvn p-acp np1 p-acp n2, r-crq vbz dt n1 cst pns12 vhb p-acp n1 pc-acp vvi j p-acp pn22. (15) sermon (DIV1) 311 Page 153
3099 But it may be objected out of Rom. 3.4. Let God be true and every man a lyer, and out of the 13. verse. But it may be objected out of Rom. 3.4. Let God be true and every man a liar, and out of the 13. verse. p-acp pn31 vmb vbi vvn av pp-f np1 crd. vvb np1 vbi j cc d n1 dt n1, cc av pp-f dt crd n1. (15) sermon (DIV1) 311 Page 153
3100 With their tongues they have used deceit. In both which places all men without exception are spoken off. With their tongues they have used deceit. In both which places all men without exception Are spoken off. p-acp po32 n2 pns32 vhb vvn n1. p-acp d r-crq n2 d n2 p-acp n1 vbr vvn a-acp. (15) sermon (DIV1) 311 Page 153
3101 For answer, ye must know that the first place shews the certainty of Gods truth in opposition to all men that doubt thereof, Gods faithfulnes and truth is alwaies accompanied with stedfastnes and assurance. For answer, you must know that the First place shows the certainty of God's truth in opposition to all men that doubt thereof, God's faithfulness and truth is always accompanied with steadfastness and assurance. p-acp n1, pn22 vmb vvi d dt ord n1 vvz dt n1 pp-f npg1 n1 p-acp n1 p-acp d n2 cst vvb av, npg1 n1 cc n1 vbz av vvn p-acp n1 cc n1. (15) sermon (DIV1) 311 Page 153
3102 And for that cause (as Mr. Calvin notes) the Hebrewes take truth for a thing sure and certaine. And for that cause (as Mr. calvin notes) the Hebrews take truth for a thing sure and certain. cc p-acp d n1 (c-acp n1 np1 n2) dt njpg2 vvb n1 p-acp dt n1 j cc j. (15) sermon (DIV1) 311 Page 153
3103 Wherefore this being the scope of the former verse, that God will be as good as his word, Wherefore this being the scope of the former verse, that God will be as good as his word, c-crq d vbg dt n1 pp-f dt j n1, cst np1 vmb vbi a-acp j c-acp po31 n1, (15) sermon (DIV1) 311 Page 153
3104 and true and faithfull in all his sayings; it maketh nothing against the point we have in hand. and true and faithful in all his sayings; it makes nothing against the point we have in hand. cc j cc j p-acp d po31 n2-vvg; pn31 vvz pix p-acp dt n1 pns12 vhb p-acp n1. (15) sermon (DIV1) 311 Page 153
3105 And for the other passage in the 13. verse of the same chapter, It shewes (as well as the former) mans naturall inclination until he be regenerated. And for the other passage in the 13. verse of the same chapter, It shows (as well as the former) men natural inclination until he be regenerated. cc p-acp dt j-jn n1 p-acp dt crd n1 pp-f dt d n1, pn31 vvz (c-acp av c-acp dt j) vvz j n1 c-acp pns31 vbb vvn. (15) sermon (DIV1) 311 Page 153
3106 But it may be further objected. Truth may be found among heathens, that were no christians. To which I Answer. But it may be further objected. Truth may be found among Heathens, that were no Christians. To which I Answer. p-acp pn31 vmb vbi av-jc vvn. n1 vmb vbi vvn p-acp n2-jn, cst vbdr dx njpg2. p-acp r-crq pns11 vvb. (15) sermon (DIV1) 311 Page 153
3107 It is true of a vertue, but not of a grace, and therefore not acceptable to God: It is true of a virtue, but not of a grace, and Therefore not acceptable to God: pn31 vbz j pp-f dt n1, cc-acp xx pp-f dt n1, cc av xx j p-acp np1: (15) sermon (DIV1) 312 Page 153
3108 and sometimes turned into a vice, when ill circumstantiated; and sometime turned into a vice, when ill circumstantiated; cc av vvn p-acp dt n1, c-crq av-jn vvn; (15) sermon (DIV1) 312 Page 153
3109 and alwaies a sinne, because not acted upon a good principle, nor to a good end, viz. Gods glory. and always a sin, Because not acted upon a good principle, nor to a good end, viz. God's glory. cc av dt n1, c-acp xx vvn p-acp dt j n1, ccx p-acp dt j n1, n1 npg1 n1. (15) sermon (DIV1) 312 Page 153
3110 And therefore we must take the extent of this communicated attribute or property, and we shall find, that no man hath it since the fall of Adam in every respect in its extent, And Therefore we must take the extent of this communicated attribute or property, and we shall find, that no man hath it since the fallen of Adam in every respect in its extent, cc av pns12 vmb vvi dt n1 pp-f d vvn n1 cc n1, cc pns12 vmb vvi, cst dx n1 vhz pn31 p-acp dt n1 pp-f np1 p-acp d n1 p-acp po31 n1, (15) sermon (DIV1) 312 Page 153
3111 but only such as are regenerated. For it signifieth and comprehendeth three things. Sinceritie, a due proportion of a thing, and stability and firmenesse. but only such as Are regenerated. For it signifies and comprehendeth three things. Sincerity, a due proportion of a thing, and stability and firmness. cc-acp av-j d c-acp vbr vvn. p-acp pn31 vvz cc vvz crd n2. n1, dt j-jn n1 pp-f dt n1, cc n1 cc n1. (15) sermon (DIV1) 312 Page 153
3112 So God doth not only do what he saith, but loveth the truth, and hateth hypocrisie. So God does not only do what he Says, but loves the truth, and hates hypocrisy. av np1 vdz xx av-j vdi r-crq pns31 vvz, cc-acp vvz dt n1, cc vvz n1. (15) sermon (DIV1) 312 Page 153
3113 God is truly, and sincerely, and constantly, all that he is in his excellencies. God is truly, and sincerely, and constantly, all that he is in his excellencies. np1 vbz av-j, cc av-j, cc av-j, d cst pns31 vbz p-acp po31 n2. (15) sermon (DIV1) 312 Page 153
3114 Now it is impossible for the compleatest morall man in the world that hath not the work of the new birth, to walke before God in truth in this sence. Now it is impossible for the compleatest moral man in the world that hath not the work of the new birth, to walk before God in truth in this sense. av pn31 vbz j p-acp dt js j n1 p-acp dt n1 cst vhz xx dt n1 pp-f dt j n1, pc-acp vvi p-acp np1 p-acp n1 p-acp d n1. (15) sermon (DIV1) 312 Page 153
3115 This is proper to Saints such as Hezekiah. Isaiah 38.3. Remember O Lord I beseech thee how I have walked before thee in truth and with a perfect heart. This is proper to Saints such as Hezekiah. Isaiah 38.3. remember Oh Lord I beseech thee how I have walked before thee in truth and with a perfect heart. d vbz j p-acp n2 d c-acp np1. np1 crd. vvb uh n1 pns11 vvb pno21 c-crq pns11 vhb vvn p-acp pno21 p-acp n1 cc p-acp dt j n1. (15) sermon (DIV1) 312 Page 153
3116 And so much for that objection. And now for Application. And so much for that objection. And now for Application. cc av av-d c-acp cst n1. cc av p-acp n1. (15) sermon (DIV1) 312 Page 153
3117 The fault is not in God that men are so false and faithlesse, that they deale trecherously, that a brother will deceive a brother. The fault is not in God that men Are so false and faithless, that they deal treacherously, that a brother will deceive a brother. dt n1 vbz xx p-acp np1 cst n2 vbr av j cc j, cst pns32 vvb av-j, cst dt n1 vmb vvi dt n1. (15) sermon (DIV1) 313 Page 154
3118 This contrary propertie is to be had from God, if men had a mind to it. This contrary property is to be had from God, if men had a mind to it. d j-jn n1 vbz pc-acp vbi vhn p-acp np1, cs n2 vhd dt n1 p-acp pn31. (15) sermon (DIV1) 313 Page 154
3119 And it is an evident signe that there is but little true religion going, because there is so little truth and honesty going. And it is an evident Signen that there is but little true Religion going, Because there is so little truth and honesty going. cc pn31 vbz dt j n1 cst pc-acp vbz cc-acp j j n1 vvg, c-acp pc-acp vbz av j n1 cc n1 vvg. (15) sermon (DIV1) 313 Page 154
3120 But where there is deceitfull dealing, and want of truth and honesty, men may take it for a truth, that they have no religion, But where there is deceitful dealing, and want of truth and honesty, men may take it for a truth, that they have no Religion, p-acp c-crq pc-acp vbz j n-vvg, cc n1 pp-f n1 cc n1, n2 vmb vvi pn31 p-acp dt n1, cst pns32 vhb dx n1, (15) sermon (DIV1) 313 Page 154
3121 and that they have not sought to God from whom this good gift and all others come. and that they have not sought to God from whom this good gift and all Others come. cc cst pns32 vhb xx vvn p-acp np1 p-acp ro-crq d j n1 cc d n2-jn vvb. (15) sermon (DIV1) 313 Page 154
3122 And therefore in the next place, ye must learne to seeke for this qualitie at the hand of God by prayer, And Therefore in the next place, you must Learn to seek for this quality At the hand of God by prayer, cc av p-acp dt ord n1, pn22 vmb vvi pc-acp vvi p-acp d n1 p-acp dt n1 pp-f np1 p-acp n1, (15) sermon (DIV1) 313 Page 154
3123 as in the former attributes, ye have been directed. as in the former attributes, you have been directed. c-acp p-acp dt j n2, pn22 vhb vbn vvn. (15) sermon (DIV1) 313 Page 154
3124 And to that end that ye may be stirred up the more to pray for it, do but consider how ill it becomes christians to be more false then heathens, And to that end that you may be stirred up the more to pray for it, do but Consider how ill it becomes Christians to be more false then Heathens, cc p-acp d n1 cst pn22 vmb vbi vvn a-acp dt dc pc-acp vvi p-acp pn31, vdb p-acp vvi c-crq av-jn pn31 vvz njpg2 pc-acp vbi av-dc j cs n2-jn, (15) sermon (DIV1) 313 Page 154
3125 and to be like to the devill, and to overthrow humane society what in them lyeth, and to be like to the Devil, and to overthrow humane society what in them lies, cc pc-acp vbi j p-acp dt n1, cc pc-acp vvi j n1 r-crq p-acp pno32 vvz, (15) sermon (DIV1) 313 Page 154
3126 and to procure inevitable wrath upon themselves. As we have two famous examples in scripture. The first of Saul mentioned in the 2 Sam. 21.2. Who sought to slay the Gibeonites in his zeal to the children of Israel and Judah, and so to violate the oath which the children of Israel had sworne to them. and to procure inevitable wrath upon themselves. As we have two famous Examples in scripture. The First of Saul mentioned in the 2 Sam. 21.2. Who sought to slay the Gibeonites in his zeal to the children of Israel and Judah, and so to violate the oath which the children of Israel had sworn to them. cc pc-acp vvi j n1 p-acp px32. c-acp pns12 vhb crd j n2 p-acp n1. dt ord pp-f np1 vvn p-acp dt crd np1 crd. q-crq vvd pc-acp vvi dt np1 p-acp po31 n1 p-acp dt n2 pp-f np1 cc np1, cc av pc-acp vvi dt n1 r-crq dt n2 pp-f np1 vhd vvn p-acp pno32. (15) sermon (DIV1) 313 Page 154
3127 Ye see God was angry, a famine of three yeares came upon the people, and an attonement must be made by the hanging up of seven of Sauls sonnes unto the Lord in Gibeah of Saul, ver. 6. And the other place is Ezekiel 17.15, 16. Where grievously doth the Lord threaten the rebellious house (as he calls Jerusalem ) and their king, for falsenes and covenant breaking. You see God was angry, a famine of three Years Come upon the people, and an atonement must be made by the hanging up of seven of Saul's Sons unto the Lord in Gibeah of Saul, ver. 6. And the other place is Ezekielem 17.15, 16. Where grievously does the Lord threaten the rebellious house (as he calls Jerusalem) and their King, for falseness and Covenant breaking. pn22 vvb np1 vbds j, dt n1 pp-f crd n2 vvd p-acp dt n1, cc dt n1 vmb vbi vvn p-acp dt vvg a-acp pp-f crd pp-f np1 n2 p-acp dt n1 p-acp np1 pp-f np1, fw-la. crd cc dt j-jn n1 vbz np1 crd, crd q-crq av-j vdz dt n1 vvb dt j n1 (c-acp pns31 vvz np1) cc po32 n1, p-acp n1 cc n1 vvg. (15) sermon (DIV1) 313 Page 154
3128 We have touched upon this before now, and therefore shall say the lesse of it now. We have touched upon this before now, and Therefore shall say the less of it now. pns12 vhb vvn p-acp d c-acp av, cc av vmb vvi dt av-dc pp-f pn31 av. (15) sermon (DIV1) 313 Page 154
3129 The third and last use to be made is. That honest men may take comfort: The third and last use to be made is. That honest men may take Comfort: dt ord cc ord n1 pc-acp vbi vvn vbz. cst j n2 vmb vvi n1: (15) sermon (DIV1) 313 Page 154
3130 though they be thought too honest to live in the world, and have not the trick of dishonest, false, though they be Thought too honest to live in the world, and have not the trick of dishonest, false, cs pns32 vbb vvn av j pc-acp vvi p-acp dt n1, cc vhb xx dt n1 pp-f j, j, (15) sermon (DIV1) 313 Page 154
3131 and unfaithfull dealing, (whereby so many get estates for their posterity to ruffle in while they lye in H•ll:) yet they shall be no looser by it at last: and unfaithful dealing, (whereby so many get estates for their posterity to ruffle in while they lie in H•ll:) yet they shall be no looser by it At last: cc j n-vvg, (c-crq av d vvb n2 p-acp po32 n1 pc-acp vvi p-acp cs pns32 vvb p-acp n1:) av pns32 vmb vbi dx jc p-acp pn31 p-acp ord: (15) sermon (DIV1) 313 Page 154
3132 God will blesse the house and seed of such as are like unto him, Men of truth, hating coveteousnesse, and dealing truly are Gods delight: God will bless the house and seed of such as Are like unto him, Men of truth, hating covetousness, and dealing truly Are God's delight: np1 vmb vvi dt n1 cc n1 pp-f d c-acp vbr av-j p-acp pno31, n2 pp-f n1, vvg n1, cc vvg av-j vbr n2 n1: (15) sermon (DIV1) 313 Page 154
3133 for such fear God, whereas knaves, and false men, are odious both to God and men. for such Fear God, whereas knaves, and false men, Are odious both to God and men. c-acp d n1 np1, cs n2, cc j n2, vbr j av-d p-acp np1 cc n2. (15) sermon (DIV1) 313 Page 154
3134 And so much briefly for the second Proposition, that truth is a communicable attribute. And so much briefly for the second Proposition, that truth is a communicable attribute. cc av av-d av-j p-acp dt ord n1, cst n1 vbz dt j n1. (15) sermon (DIV1) 313 Page 154
3135 The third comes in hand that God in this (as in the rest) is infinite and incomprehensible. The third comes in hand that God in this (as in the rest) is infinite and incomprehensible. dt ord vvz p-acp n1 cst np1 p-acp d (c-acp p-acp dt n1) vbz j cc j. (15) sermon (DIV1) 313 Page 154
3136 His faithfullnes reacheth to the clouds, Psal. 36.5. He never broke with any in his life. For his faithfullnes is essentiall: His Faitfulness reaches to the Clouds, Psalm 36.5. He never broke with any in his life. For his Faitfulness is essential: po31 n1 vvz p-acp dt n2, np1 crd. pns31 av-x vvd p-acp d p-acp po31 n1. p-acp po31 n1 vbz j: (15) sermon (DIV1) 313 Page 154
3137 when God shall not be true of his word he shall be God no more. The best of friends may prove unfriendly, and be like a broken reede of Aegypt: when God shall not be true of his word he shall be God no more. The best of Friends may prove unfriendly, and be like a broken reed of Egypt: c-crq np1 vmb xx vbi j pp-f po31 n1 pns31 vmb vbi n1 av-dx av-dc. dt js pp-f n2 vmb vvi j, cc vbi av-j dt j-vvn n1 pp-f np1: (15) sermon (DIV1) 313 Page 154
3138 men are but men and so they act: there is no repose upon the wisdome, affection, word, of the creature: men Are but men and so they act: there is no repose upon the Wisdom, affection, word, of the creature: n2 vbr p-acp n2 cc av pns32 vvi: pc-acp vbz dx n1 p-acp dt n1, n1, n1, pp-f dt n1: (15) sermon (DIV1) 313 Page 154
3139 they are mutable and liable to temptations, and may faile of their purposes and promises, which yet ought not so to be: they Are mutable and liable to temptations, and may fail of their Purposes and promises, which yet ought not so to be: pns32 vbr j cc j p-acp n2, cc vmb vvi pp-f po32 n2 cc n2, r-crq av vmd xx av pc-acp vbi: (15) sermon (DIV1) 313 Page 154
3140 But God will not leave, faile, or forsake. Heb. 13.5. For he hath said, I will never leave thee nor forsake thee. But God will not leave, fail, or forsake. Hebrew 13.5. For he hath said, I will never leave thee nor forsake thee. cc-acp np1 vmb xx vvi, vvb, cc vvi. np1 crd. c-acp pns31 vhz vvn, pns11 vmb av-x vvi pno21 ccx vvi pno21. (15) sermon (DIV1) 313 Page 155
3141 He is the Amen, and all his promises in Christ are yea and Amen. 2 Cor. 1.20. To eternity and without alteration, he is faithfull and true, and that essentially. He is the Amen, and all his promises in christ Are yea and Amen. 2 Cor. 1.20. To eternity and without alteration, he is faithful and true, and that essentially. pns31 vbz dt uh-n, cc d po31 n2 p-acp np1 vbr uh cc uh-n. crd np1 crd. p-acp n1 cc p-acp n1, pns31 vbz j cc j, cc cst av-j. (15) sermon (DIV1) 313 Page 155
3142 God is immutably what he is, and therefore must needs be true; God is immutably what he is, and Therefore must needs be true; np1 vbz av-j r-crq pns31 vbz, cc av vmb av vbi j; (15) sermon (DIV1) 313 Page 155
3143 but his immutability is a singularity, it is proper to God and communicable to no creature. but his immutability is a singularity, it is proper to God and communicable to no creature. cc-acp po31 n1 vbz dt n1, pn31 vbz j p-acp np1 cc j p-acp dx n1. (15) sermon (DIV1) 313 Page 155
3144 God also is eternal and by him all things are defined and determined and must stand and be without the lest alteration. God also is Eternal and by him all things Are defined and determined and must stand and be without the lest alteration. np1 av vbz j cc p-acp pno31 d n2 vbr vvn cc vvd cc vmb vvi cc vbb p-acp dt ds n1. (15) sermon (DIV1) 313 Page 155
3145 Let this for every bear up the spirits of the Saints against all false dealings of men, God is faithfull: Let this for every bear up the spirits of the Saints against all false dealings of men, God is faithful: vvb d p-acp d vvb a-acp dt n2 pp-f dt n2 p-acp d j n2-vvg pp-f n2, np1 vbz j: (15) sermon (DIV1) 313 Page 155
3146 And especialy in such times as these, wherein God seemeth to have forgotten to honour those that honour him. And especially in such times as these, wherein God seems to have forgotten to honour those that honour him. cc av-j p-acp d n2 c-acp d, c-crq np1 vvz pc-acp vhi vvn pc-acp vvi d cst vvb pno31. (15) sermon (DIV1) 313 Page 155
3147 As the foot of his enemies shall slide in due time; so Psalm 37 5, 6. Commit thy way unto the Lord: As the foot of his enemies shall slide in due time; so Psalm 37 5, 6. Commit thy Way unto the Lord: p-acp dt n1 pp-f po31 ng1 vmb vvi p-acp j-jn n1; av n1 crd crd, crd vvb po21 n1 p-acp dt n1: (15) sermon (DIV1) 313 Page 155
3148 trust also in him, and he shall bring it to passe: trust also in him, and he shall bring it to pass: vvb av p-acp pno31, cc pns31 vmb vvi pn31 pc-acp vvi: (15) sermon (DIV1) 313 Page 155
3149 and he shall bring forth thy righteousnes as the light, and thy judgement as the noone day. and he shall bring forth thy righteousness as the Light, and thy judgement as the noon day. cc pns31 vmb vvi av po21 n1 p-acp dt n1, cc po21 n1 p-acp dt n1 n1. (15) sermon (DIV1) 313 Page 155
3150 God is not only true but truth it selfe. God is not only true but truth it self. np1 vbz xx av-j j p-acp n1 pn31 n1. (15) sermon (DIV1) 313 Page 155
3151 Nay this is a sore affliction that somtimes befalleth the Saints, that good men disagree from God about truth touching things and persons. Nay this is a soar affliction that sometimes befalls the Saints, that good men disagree from God about truth touching things and Persons. uh-x d vbz dt j n1 cst av vvz dt n2, cst j n2 vvb p-acp np1 p-acp n1 vvg n2 cc n2. (15) sermon (DIV1) 313 Page 155
3152 I say this is a great affliction to some misjudged Saints. But Gods truth will stand, and in due time, it shall be fulfilled: I say this is a great affliction to Some misjudged Saints. But God's truth will stand, and in due time, it shall be fulfilled: pns11 vvb d vbz dt j n1 p-acp d vvn n2. p-acp ng1 n1 vmb vvi, cc p-acp j-jn n1, pn31 vmb vbi vvn: (15) sermon (DIV1) 313 Page 155
3153 and then shall be brought to passe the saying that is written, verily there is a reward for the righteous: and then shall be brought to pass the saying that is written, verily there is a reward for the righteous: cc av vmb vbi vvn pc-acp vvi dt vvg cst vbz vvn, av-j a-acp vbz dt n1 p-acp dt j: (15) sermon (DIV1) 313 Page 155
3154 verily he is a God that judgeth in the earth. Psalm 58.11. Give leave a little to ream my heart. verily he is a God that Judgeth in the earth. Psalm 58.11. Give leave a little to ream my heart. av-j pns31 vbz dt n1 cst vvz p-acp dt n1. np1 crd. vvb vvi dt j p-acp n1 po11 n1. (15) sermon (DIV1) 313 Page 155
3155 The best of men may somtimes be undervalued, and that by good men. The best of men may sometimes be undervalved, and that by good men. dt js pp-f n2 vmb av vbi vvn, cc cst p-acp j n2. (15) sermon (DIV1) 313 Page 155
3156 There is no judging of men or matters now a dayes by what is said of them: There is no judging of men or matters now a days by what is said of them: pc-acp vbz dx vvg pp-f n2 cc n2 av dt n2 p-acp r-crq vbz vvn pp-f pno32: (15) sermon (DIV1) 313 Page 155
3157 should we, how contemptible would many pretious souls appeare to us! should we, how contemptible would many precious Souls appear to us! vmd pns12, c-crq j vmd d j n2 vvi p-acp pno12! (15) sermon (DIV1) 313 Page 155
3158 But sith God hath promised honour and esteem to his servants, how comes it to passe that they have such evill favoured faces? I Answer, somtimes by their outward condition of lowness, But sith God hath promised honour and esteem to his Servants, how comes it to pass that they have such evil favoured faces? I Answer, sometimes by their outward condition of lowness, p-acp a-acp np1 vhz vvn n1 cc vvi p-acp po31 n2, q-crq vvz pn31 pc-acp vvi cst pns32 vhb d j-jn j-vvn n2? pns11 vvb, av p-acp po32 j n1 pp-f n1, (15) sermon (DIV1) 313 Page 155
3159 and where the stile is low every one will go over; somtimes men that in their pride do not care what they say or do; do so be dabble them; and where the style is low every one will go over; sometimes men that in their pride do not care what they say or do; do so be dabble them; cc c-crq dt n1 vbz j d pi vmb vvi a-acp; av n2 cst p-acp po32 n1 vdb xx vvi r-crq pns32 vvb cc vdb; vdb av vbb vvi pno32; (15) sermon (DIV1) 313 Page 155
3160 yea somtimes such ugly vizards as men not only evill, but good put upon them do cause the Saints to be in great contempt: yea sometimes such ugly vizards as men not only evil, but good put upon them do cause the Saints to be in great contempt: uh av d j n2 c-acp n2 xx av-j j-jn, cc-acp j vvn p-acp pno32 vdb vvi dt n2 pc-acp vbi p-acp j n1: (15) sermon (DIV1) 313 Page 155
3161 But God (saith mine Author) will trim up his Saints in due time, But God (Says mine Author) will trim up his Saints in due time, cc-acp np1 (vvz po11 n1) vmb vvi a-acp po31 n2 p-acp j-jn n1, (15) sermon (DIV1) 313 Page 155
3162 as he did Job: his truth will stand however, for truth it selfe cannot ly or be deceived in what it hath promised or said. as he did Job: his truth will stand however, for truth it self cannot lie or be deceived in what it hath promised or said. c-acp pns31 vdd np1: po31 n1 vmb vvi a-acp, p-acp n1 pn31 n1 vmbx vvi cc vbi vvn p-acp r-crq pn31 vhz vvn cc vvn. (15) sermon (DIV1) 313 Page 155
3163 But me thinks I here some poore distressed gratious soule say, promises of temporall things are made 1 Tim. 4.8. But me thinks I Here Some poor distressed gracious soul say, promises of temporal things Are made 1 Tim. 4.8. p-acp pno11 vvz pns11 av d j j-vvn j n1 vvi, n2 pp-f j n2 vbr vvn crd np1 crd. (15) sermon (DIV1) 313 Page 155
3164 As well as of those things that do belong to the life to come. As well as of those things that do belong to the life to come. p-acp av c-acp pp-f d n2 cst vdb vvi p-acp dt n1 pc-acp vvi. (15) sermon (DIV1) 313 Page 155
3165 But for their part they are even faint in expectation, &c. O deare sirs, consider no thing is so sure as that all that God saith is true: But for their part they Are even faint in expectation, etc. O deer Sirs, Consider no thing is so sure as that all that God Says is true: p-acp p-acp po32 n1 pns32 vbr av j p-acp n1, av sy n1 n2, vvb dx n1 vbz av j c-acp d d cst np1 vvz vbz j: (15) sermon (DIV1) 313 Page 155
3166 But ye must take all truths together, and then ye will see that it is not want of truth in God, But you must take all truths together, and then you will see that it is not want of truth in God, cc-acp pn22 vmb vvi d n2 av, cc cs pn22 vmb vvi cst pn31 vbz xx n1 pp-f n1 p-acp np1, (15) sermon (DIV1) 313 Page 155
3167 but of wit in you, that maketh you so to be perplexed. but of wit in you, that makes you so to be perplexed. cc-acp pp-f n1 p-acp pn22, cst vvz pn22 av pc-acp vbi vvn. (15) sermon (DIV1) 313 Page 155
3168 Take the promises of temporalities with their intended modus (as one saith) and ye shall see they are all exactly performed. Take the promises of temporalities with their intended modus (as one Says) and you shall see they Are all exactly performed. vvb dt n2 pp-f n2 p-acp po32 j-vvn fw-la (c-acp pi vvz) cc pn22 vmb vvi pns32 vbr av-d av-j vvn. (15) sermon (DIV1) 313 Page 156
3169 For First, God having many wheels to turn, must order things so that he may work all his will and fulfill all his mind. For First, God having many wheels to turn, must order things so that he may work all his will and fulfil all his mind. p-acp ord, np1 vhg d n2 pc-acp vvi, vmb vvi n2 av cst pns31 vmb vvi d po31 n1 cc vvi d po31 n1. (15) sermon (DIV1) 313 Page 156
3170 Therefore he reserveth a power to himselfe to try the graces of his servants in and out among, Therefore he reserveth a power to himself to try the graces of his Servants in and out among, av pns31 vvz dt n1 p-acp px31 pc-acp vvi dt n2 pp-f po31 n2 p-acp cc av p-acp, (15) sermon (DIV1) 313 Page 156
3171 as he dealt with Job, And so gives a hundred fold with persecutions. Mark 10.30. Sometimes he chastiseth the particular delinquencies of his children: as he dealt with Job, And so gives a hundred fold with persecutions. Mark 10.30. Sometime he Chastiseth the particular delinquencies of his children: c-acp pns31 vvd p-acp n1, cc av vvz dt crd n1 p-acp n2. n1 crd. av pns31 vvz dt j n2 pp-f po31 n2: (15) sermon (DIV1) 313 Page 156
3172 For it is intended that we should demeane our selves as becomes Gods children, see Psal. 89.31, 32. also there is a limitation of expediency implyed, viz. so far as outward comforts may advance our spirituall good. For it is intended that we should demean our selves as becomes God's children, see Psalm 89.31, 32. also there is a limitation of expediency employed, viz. so Far as outward comforts may advance our spiritual good. c-acp pn31 vbz vvn cst pns12 vmd vvi po12 n2 c-acp vvz npg1 n2, vvb np1 crd, crd av pc-acp vbz dt n1 pp-f n1 vvn, n1 av av-j c-acp j n2 vmb vvi po12 j j. (15) sermon (DIV1) 313 Page 156
3173 So thought Agur, and made his prayer accordingly, Prov. 30.8. Give neither poverty nor riches, feede me with foode convenient from me. So Thought Agur, and made his prayer accordingly, Curae 30.8. Give neither poverty nor riches, feed me with food convenient from me. np1 vvd vvb, cc vvd po31 n1 av-vvg, np1 crd. vvb dx n1 ccx n2, vvb pno11 p-acp n1 j p-acp pno11. (15) sermon (DIV1) 313 Page 156
3174 And yet again, God doth not alwaies pay his debts in kind, but in equivalents, and sometimes in things of farre greater worth and value. And yet again, God does not always pay his debts in kind, but in equivalents, and sometime in things of Far greater worth and valve. cc av av, np1 vdz xx av vvi po31 n2 p-acp n1, cc-acp p-acp n2, cc av p-acp n2 pp-f av-j jc n1 cc n1. (15) sermon (DIV1) 313 Page 156
3175 But sure it is, that never went there a word from God, in the fulfilling whereof he ever failed or ever shall, or indeed can: it is impossible. But sure it is, that never went there a word from God, in the fulfilling whereof he ever failed or ever shall, or indeed can: it is impossible. p-acp j pn31 vbz, cst av-x vvd a-acp dt n1 p-acp np1, p-acp dt vvg c-crq pns31 av vvd cc av vmb, cc av vmb: pn31 vbz j. (15) sermon (DIV1) 313 Page 156
3176 Here I might be large about the truth of God, touching spirituall blessings, which are not all of one sort, Here I might be large about the truth of God, touching spiritual blessings, which Are not all of one sort, av pns11 vmd vbi j p-acp dt n1 pp-f np1, vvg j n2, r-crq vbr xx d pp-f crd n1, (15) sermon (DIV1) 313 Page 156
3177 and therefore are not all alike absolutely promised. Some are qualifications and some are rewards. and Therefore Are not all alike absolutely promised. some Are qualifications and Some Are rewards. cc av vbr xx d av av-j vvn. d vbr n2 cc d vbr n2. (15) sermon (DIV1) 313 Page 156
3178 Faith, repentance, hope and love are absolutely promised to the elect in Christ, but yet their perfection is not in this life to be expected, Faith, Repentance, hope and love Are absolutely promised to the elect in christ, but yet their perfection is not in this life to be expected, n1, n1, vvb cc n1 vbr av-j vvn p-acp dt j-vvn p-acp np1, cc-acp av po32 n1 vbz xx p-acp d n1 pc-acp vbi vvn, (15) sermon (DIV1) 313 Page 156
3179 nor a freedome from mixture with their imperfections promised. Faith and doubting may stand together in a gratious soul. nor a freedom from mixture with their imperfections promised. Faith and doubting may stand together in a gracious soul. ccx dt n1 p-acp n1 p-acp po32 n2 vvn. n1 cc vvg vmb vvi av p-acp dt j n1. (15) sermon (DIV1) 313 Page 156
3180 And many more considerable truthes there be that might here be brought in. Peace of conscience, comfort in believing, joy of the holy Ghost, are not absolutely promised, nor generally given. And many more considerable truths there be that might Here be brought in. Peace of conscience, Comfort in believing, joy of the holy Ghost, Are not absolutely promised, nor generally given. cc d av-dc j ng1 pc-acp vbi cst vmd av vbi vvn p-acp. n1 pp-f n1, n1 p-acp vvg, n1 pp-f dt j n1, vbr xx av-j vvn, ccx av-j vvn. (15) sermon (DIV1) 313 Page 156
3181 And sometimes it is better for us to have the feare of Gods great name, then peace of conscience. And sometime it is better for us to have the Fear of God's great name, then peace of conscience. cc av pn31 vbz jc p-acp pno12 pc-acp vhi dt n1 pp-f npg1 j n1, cs n1 pp-f n1. (15) sermon (DIV1) 313 Page 156
3182 But. Secondly (to make an end of this subject) I would present a coling carde as a parting blow, from this Doctrine of the Infinitenes of Gods truth and faithfulnesse, to all such as have not made God their portion. But. Secondly (to make an end of this Subject) I would present a coling card as a parting blow, from this Doctrine of the Infiniteness of God's truth and faithfulness, to all such as have not made God their portion. np1 ord (p-acp vvi dt n1 pp-f d n-jn) pns11 vmd vvi dt j-vvg n1 p-acp dt j-vvg n1, p-acp d n1 pp-f dt n1 pp-f npg1 n1 cc n1, p-acp d d c-acp vhb xx vvn np1 po32 n1. (15) sermon (DIV1) 313 Page 156
3183 Your seeming glory and prosperity and power. O ungodly ones, may make ye seeme as it were impregnable; Your seeming glory and Prosperity and power. O ungodly ones, may make you seem as it were impregnable; po22 j-vvg n1 cc n1 cc n1. sy j pi2, vmb vvi pn22 vvb c-acp pn31 vbdr j; (15) sermon (DIV1) 313 Page 156
3184 but truth hath said, ye shall be overthrown and perish: but truth hath said, you shall be overthrown and perish: cc-acp n1 vhz vvn, pn22 vmb vbi vvn cc vvi: (15) sermon (DIV1) 313 Page 156
3185 worldlings and vain men that fear not God shall leave their pompe shortly with woe and weale away, worldlings and vain men that Fear not God shall leave their pomp shortly with woe and weal away, n2 cc j n2 cst vvb xx np1 vmb vvi po32 n1 av-j p-acp n1 cc n1 av, (15) sermon (DIV1) 313 Page 156
3186 for truth that never failed hath spoken it. Let none therefore faint because of the forbearance that they see about performing of promises, for truth that never failed hath spoken it. Let none Therefore faint Because of the forbearance that they see about performing of promises, p-acp n1 cst av-x vvn vhz vvn pn31. vvb pix av j c-acp pp-f dt n1 cst pns32 vvb p-acp vvg pp-f n2, (15) sermon (DIV1) 313 Page 156
3187 or such other depthes, and darkenesses as are about this point. And let none harden their hearts against threatned judgments: or such other depths, and Darknesses as Are about this point. And let none harden their hearts against threatened Judgments: cc d j-jn n2, cc n2 c-acp vbr p-acp d n1. cc vvb pix vvi po32 n2 p-acp j-vvn n2: (15) sermon (DIV1) 313 Page 156
3188 which to do is no less then Blasphemy, because Truth in God is God himselfe. The end of the attribute of Truth. which to do is no less then Blasphemy, Because Truth in God is God himself. The end of the attribute of Truth. r-crq pc-acp vdi vbz dx dc cs n1, c-acp n1 p-acp np1 vbz n1 px31. dt n1 pp-f dt n1 pp-f n1. (15) sermon (DIV1) 313 Page 156

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
404 0 Timor cordis et tremor corporis. Pareus. Timor Cordis et tremor corporis. Pareus. fw-la fw-la fw-la fw-la fw-la. np1.
1944 0 Motives Motives n2
1986 0 Ps. 145.17. Ps. 145.17. np1 crd.
1 0 The first communicable attribute of God. The First communicable attribute of God. dt ord j n1 pp-f np1.
3 0 Attributa dividuntur. in NONLATINALPHABET & NONLATINALPHABET. Scharpius cur•• Theol: 185 ▪ Attributa dividuntur. in &. Scharpius cur•• Theology: 185 ▪ fw-la fw-la. p-acp cc. np1 n1 fw-la: crd ▪
9 0 Essentiam divinam a posterior•: Essentiam divinam a posterior•: fw-la fw-la dt n1:
10 0 Ad nostrum tautum captum Deus haec nomina diversa sibi •ribuit. Ad nostrum tautum captum Deus haec nomina diversa sibi •ribuit. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
21 0 NONLATINALPHABET. . .
25 0 An evill heart of unbeleefe the fountaine of all evill. an evil heart of unbelief the fountain of all evil. dt j-jn n1 pp-f n1 dt n1 pp-f d n-jn.
34 0 What Faith is What Faith is q-crq n1 vbz
45 0 In quo etiam omnia qua non vivunt vita su•t Lessiac In quo etiam omnia qua non Vivunt vita su•t Lessiac p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1
50 0 performances of two sort• performances of two sort• n2 pp-f crd n1
52 0 Three sorts of positive duties Three sorts of positive duties crd n2 pp-f j n2
57 0 Not to come Christ, is to depart from Christ. Not to come christ, is to depart from christ. xx pc-acp vvi np1, vbz pc-acp vvi p-acp np1.
68 0 Reasons of the attribute of Life. Reasons of the attribute of Life. n2 pp-f dt n1 pp-f n1.
104 0 Sentire appetere se movere est in anima & natura brutorum. Sentire appetere se movere est in anima & Nature brutorum. fw-la fw-la fw-la fw-la fw-la p-acp fw-la cc fw-la fw-la.
109 0 NONLATINALPHABET None None
109 1 NONLATINALPHABET. . .
124 0 Corrupto composito utra { que } desi• net esse: Vi•gue, pag. • 14. Corrupto composito utra { que } desi• net esse: Vi•gue, page. • 14. fw-la fw-la n1 { fw-fr } n1 n1 fw-la: n1, n1. • crd
131 0 Per mortē a••rius stuitum est sperare salutem ▪ Per mortē a••rius stuitum est sperare salutem ▪ fw-la fw-la fw-la fw-la fw-la fw-la fw-la ▪
135 0 NONLATINALPHABET. . .
138 0 Deus est suum vivere Aquin•lege Scharpium de vita Dei: pag• 193, in Cursu Theol: Deus est suum vivere Aquin•lege Scharpium de vita Dei: pag• 193, in Cursu Theology: fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la: n1 crd, p-acp fw-la fw-la:
144 0 Sicut ipse est omnium existentium esse superessentiale, ita omnium viventium vita supe•: vitalis: Dionys: cap: 6 de divinis nominibus. Sicut ipse est omnium existentium esse superessentiale, ita omnium viventium vita supe•: Vitalis: Dionys: cap: 6 de divinis nominibus. fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la n1: fw-la: np1: n1: crd fw-fr fw-la fw-la.
159 0 No words full enough to see out the nature of God No words full enough to see out the nature of God uh-dx n2 j av-d pc-acp vvi av dt n1 pp-f np1
181 0 Quod factum est in ipso vita erat: Quod factum est in ipso vita erat: fw-la fw-la fw-la p-acp fw-la fw-la fw-la:
184 0 Sapientia Dei est omnium intelligibilium esse, & vita, & lux, Lessius de perfec: Div: page 51 ▪ Sapientia Dei est omnium intelligibilium esse, & vita, & lux, Lessius de perfec: Div: page 51 ▪ fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la, cc fw-la, np1 fw-fr fw-la: crd: n1 crd ▪
224 0 NONLATINALPHABET. . .
233 0 NONLATINALPHABET. . .
255 0 Ps: 73: 28: Ps: 73: 28: np1: crd: crd:
257 0 Collos: 3: •. Colossians: 3: •. np1: crd: •.
263 0 Vses of this Doctrine. Uses of this Doctrine. vvz pp-f d n1.
263 1 The first Vse ▪ The First Use ▪ dt ord vvi ▪
271 0 Every bodies God is no bodies God: Every bodies God is no bodies God: d n2 np1 vbz dx n2 np1:
280 0 Perkins 2d. principle ▪ They that depart from Ordinances depart from God: Perkins 2d. principle ▪ They that depart from Ordinances depart from God: np1 crd. n1 ▪ pns32 d vvb p-acp n2 vvb p-acp np1:
309 0 Carelesse to avoid dangers: Careless to avoid dangers: j pc-acp vvi n2:
311 0 Idleness and leziness: Idleness and leziness: n1 cc n1:
318 0 Covetousnes Covetousness n1
328 0 Cap. 8.11. Cap. 8.11. np1 crd.
342 0 Joh. 8.59. Luk. 4.29, 30. John 8.59. Luk. 4.29, 30. np1 crd. np1 crd, crd
347 0 Capell. Capell. np1.
350 0 Prov. 5.9, 10, 11. Curae 5.9, 10, 11. np1 crd, crd, crd
1988 0 Soules conflict p. 425. Souls conflict p. 425. n2 n1 n1 crd
415 0 Et vae, vae, vae, illis qui causa sunt quod ecclesiae sine ministris et verbo relinquuntur Luther. Et vae, vae, vae, illis qui causa sunt quod ecclesiae sine Ministris et verbo relinquuntur Luther. fw-la fw-la, fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la np1.
425 0 1 Tim. 5.17.18 1 Tim. 5.17.18 crd np1 crd
426 0 Dan, 23 Dan, 23 uh, crd
426 1 1 Pet. 5.4. 1 Pet. 5.4. crd np1 crd.
430 0 4. Ʋse. 4. Ʋse. crd n1.
458 0 Of life communicated to nature. Of life communicated to nature. pp-f n1 vvn p-acp n1.
468 0 Pronaque cum spectent animalia caetera terrā os homini sublime dedit, caelumque videre jussit, et erectos ad sydera tollere vulius Ovid. Meta. Pronaque cum spectent animalia caetera terrā os Homini sublime dedit, caelumque To see Jussit, et Erectos ad sydera tollere vulius Ovid. Meta. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1. np1
477 0 Ephes. 4.18. Ephesians 4.18. np1 crd.
481 0 Exod. 3, 4.7. Deut. 7.10. Prov. 11.21. 2 Thes. 1.9. Exod 3, 4.7. Deuteronomy 7.10. Curae 11.21. 2 Thebes 1.9. np1 crd, crd. np1 crd. np1 crd. crd np1 crd.
485 0 2. Ʋse. 2. Ʋse. crd n1.
500 0 3. Ʋse. Molives to live to Gods glory. 3. Ʋse. Molives to live to God's glory. crd n1. vvz pc-acp vvi p-acp ng1 n1.
516 0 1 Sam 25. 1 Same 25. crd d crd
546 0 Deus est ita perse vivens ut ipse sit vita sua Zanch. Deus est ita pierce Living ut ipse sit vita sua Zanchius fw-la fw-la fw-la vvi vvz fw-la fw-la fw-la fw-la fw-la np1
550 0 1 Thes. 1.9. Heb. 9.14. 1 Thebes 1.9. Hebrew 9.14. crd np1 crd. np1 crd.
570 0 Job 12.58. Psal. 16.5.10 12. Job 12.58. Psalm 16.5.10 12. np1 crd. np1 crd crd
597 0 Triplex in Deo bonitas spectari potest, naturalis, moralis & bonitas, benificentiae quae & benignitas dicitur. Triplex in God bonitas spectari potest, Naturalis, Moral & bonitas, benificentiae Quae & benignitas dicitur. fw-la p-acp fw-la fw-la fw-la fw-la, fw-la, fw-la cc fw-la, fw-la fw-la cc fw-la fw-la.
607 0 Less. de div. perf. pag. 52. There is a generall or natural goodnes in creatures, and a more special or moral goodnes. Perk. Case of Conseience. NONLATINALPHABET. Less. the div. perf. page. 52. There is a general or natural Goodness in creatures, and a more special or moral Goodness. Perk. Case of Conscience.. av-dc. dt crd. n1. n1. crd pc-acp vbz dt n1 cc j n1 p-acp n2, cc dt av-dc j cc j n1. np1. n1 pp-f n1..
630 0 Ipsissimam majestatem tuam, ab imaginibus nudam admajorem rei confirmationem. Trem. in vers. 18. Ipsissimam majestatem tuam, ab imaginibus nudam admajorem rei confirmationem. Tremor in vers. 18. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 p-acp fw-la. crd
649 0 1. Joh. 3.2. 1. John 3.2. crd np1 crd.
654 0 The natural goodness of God argued from his being the efficient of all created perfections. The natural Goodness of God argued from his being the efficient of all created perfections. dt j n1 pp-f np1 vvd p-acp po31 vbg dt j pp-f d j-vvn n2.
659 0 Magis & minus dicuntur de diversis, ut accedunt proprius vel longius ad aliquid quod maxime est tale Greg. de Valen. 1 Tom. 86. Quod est maximum in uno quoque genere est causa aliorum in illo genere, ut ignis est causa omnium Calidorum. Arist. 2. Metaph. tex. 4. Goodness is twofold uncreated and created; uncreated is God himself, who never had beginning, and who is goodness it self, (he speaketh of his naturall goodness) because his nature is absolutely and perfectly good, and because he is the Author and worker thereof in all things created. Perk. 2. vol. 2.2. B. Bonitas naturalis in Deo est excellentia naturae divinae, per quam habet omnem perfectionem in toto genere entis unde etiam complectitur sanctitatem & benignitatem aliaque divina attributa, quatenus ad naturae divinae perfectionem spectant. Lessius de bonitate Dei naturali, c. 1. in libro 7. de perfect. div: Deus non habet perfectionem suum ab alio, sed a se tantum, ipse enim & prima perfectio. Idem Per viam sive modum affirmationis à posteriori & ex consequenti possumus etiam pervenire in cognitionem perfectionum Dei, juxta illud: Invisibilia Dei à creatura mundi (boc est ab homine) per en quae facta sunt intellectu conspiciuntur Vigue: Granat. de Myst. sanct. Trin. 251. Magis & minus dicuntur de diversis, ut accedunt proprius vel Longius ad Aliquid quod maxim est tale Greg. de Valen. 1 Tom. 86. Quod est maximum in Uno quoque genere est causa Aliorum in illo genere, ut ignis est causa omnium Calidorum. Arist. 2. Metaphor tex. 4. goodness is twofold uncreated and created; uncreated is God himself, who never had beginning, and who is Goodness it self, (he speaks of his natural Goodness) Because his nature is absolutely and perfectly good, and Because he is the Author and worker thereof in all things created. Perk. 2. vol. 2.2. B. Bonitas Naturalis in God est Excellence naturae Divinae, per quam habet omnem perfectionem in toto genere entis unde etiam complectitur sanctitatem & benignitatem aliaque Divine Attributa, quatenus ad naturae Divinae perfectionem spectant. Lessius de bonitate Dei naturali, c. 1. in libro 7. the perfect. div: Deus non habet perfectionem suum ab Alio, sed a se Tantum, ipse enim & prima Perfection. Idem Per viam sive modum affirmationis à posteriori & ex consequenti possumus etiam pervenire in cognitionem perfectionum Dei, juxta illud: Invisibilia Dei à creatura mundi (boc est ab homine) per en Quae facta sunt intellectu conspiciuntur Vigue: Granat. de Myst. sanct. Trin. 251. fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la j fw-la n1 fw-la n1 np1 fw-fr np1. crd np1 crd fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 crd np1 n1. crd n1 vbz j j cc vvn; j vbz n1 px31, r-crq av-x vhn n1, cc r-crq vbz n1 pn31 n1, (pns31 vvz pp-f po31 j n1) c-acp po31 n1 vbz av-j cc av-j j, cc c-acp pns31 vbz dt n1 cc n1 av p-acp d n2 vvn. np1. crd n1 crd. np1 fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, av fw-la fw-la fw-la fw-la j. np1 fw-fr fw-la fw-la fw-la, sy. crd p-acp fw-la crd dt j. crd: fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la dt fw-la fw-la, fw-la fw-la cc fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la cc fw-la fw-la fw-la fw-la n1 p-acp fw-la fw-la fw-la, fw-la fw-la: fw-la fw-la fw-fr fw-la fw-la (fw-la fw-la fw-la fw-la) fw-la fw-fr fw-la fw-la fw-la fw-la fw-la np1: np1. fw-fr np1 j. np1 crd
666 0 Per quod unum quodque est tale illudest magis tale. A second argument or reason of Gods perfection. Non ex vi ullius causae sed secundum suam quidditatem atque adeo ex se, &c. Per quod Unum quodque est tale illudest magis tale. A second argument or reason of God's perfection. Non ex vi ullius causae sed secundum suam quidditatem atque adeo ex se, etc. fw-la fw-la fw-la fw-la fw-la n1 vv2 n2 n1. dt ord n1 cc n1 pp-f npg1 n1. fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av
680 0 Reasons out of Dyonisius. Reasons out of Dionysius. n2 av pp-f np1.
682 0 Qui est NONLATINALPHABET. Qui est. fw-fr fw-fr.
687 0 Est NONLATINALPHABET. Est. fw-la.
690 0 Non potest augeri vel minui. Non potest augeri vel minui. fw-fr fw-la fw-la fw-la fw-la.
691 0 Assiduè omnia suo influxu perfecit. NONLATINALPHABET. Assiduè omnia Sue influxu perfecit.. fw-fr fw-la fw-la fw-la fw-la..
698 0 Rom. 11.34. Rom. 11.34. np1 crd.
701 0 Perkins in his Preface to his case of conscience. Perkins in his Preface to his case of conscience. np1 p-acp po31 n1 p-acp po31 n1 pp-f n1.
716 0 Peccatum naturae, Et artis In peccato nihil positivum. Peccatum naturae, Et artis In Peccato nihil positivum. fw-la fw-la, fw-la fw-la p-acp n1 fw-la fw-la.
816 0 2. Prop. or Doct. 2. Prop. or Doct. crd np1 cc np1
825 0 NONLATINALPHABET. . .
826 0 Magnitudinis sine non est finis. Magnitudinis sine non est finis. fw-la fw-la fw-la fw-la fw-la.
829 0 Caryl on Job 5 part page 160. Caryl on Job 5 part page 160. np1 p-acp np1 crd n1 n1 crd
839 0 NONLATINALPHABET None None
844 0 VVhat perfection is? What perfection is? q-crq n1 vbz?
2353 0 1 Cor. 2.9. 1 Cor. 2.9. vvd np1 crd.
849 0 Sumos negatum est staredici. Omnia opera Dei summè perfecta. Sicque perfectio summa creature re creta specie, est signum summae perfectiones divinae in toto genere entis Lessius. Duae proprietates entis veritas & bonitas. Praecipua bonitus ex ordine ad finem ultimum. Sumos negatum est staredici. Omnia opera Dei summè perfecta. Such Perfection summa creature re Crete specie, est signum Summae perfectiones Divinae in toto genere entis Lessius. Duae proprietates entis veritas & bonitas. Principal bonitus ex Order ad finem ultimum. fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la. n1 fw-la fw-la n1 fw-mi fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la np1. fw-la fw-la fw-la fw-la cc fw-la. np1 fw-la fw-la n1 fw-la fw-la fw-la.
861 0 Omne ens est bonum. Omne ens est bonum. fw-la fw-la fw-la fw-la.
878 0 Dr. Sibbs soules conflict. page 277. Dr. Sibbs Souls conflict. page 277. n1 np1 ng1 n1. n1 crd
898 0 3. Prop. or Doct. 3. Prop. or Doct. crd np1 cc np1
900 0 Bonus dominus & amabilis valde & bonitatis ens non est finis. Bonus dominus & amabilis Valde & bonitatis ens non est finis. fw-la fw-la cc fw-la j cc fw-la fw-la fw-la fw-la fw-la.
909 0 A good Note. A good Note. dt j n1.
937 0 Frustra sit per plura quod fieri potest per pauciora. Frustra sit per plura quod fieri potest per pauciora. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
943 0 Habemus omnia habentes habentem omnia. Habemus omnia Habentes habentem omnia. fw-la fw-la fw-la fw-la fw-la.
950 0 Ps. 52.7. Ps. 52.7. np1 crd.
1019 0 Moralia sunt aeternae veritatis. Moralia sunt aeternae veritatis. np1 fw-la fw-la fw-la.
1084 0 Lessius. Lessius. np1.
1088 0 Schaerpius. Schaerpius. np1.
1155 0 Calv. in loc. Calvin in loc. np1 p-acp fw-la.
1162 0 Evidences of Gods hating sin. Evidences of God's hating since. n2 pp-f n2 vvg n1.
1171 0 Ezek. 18.24. Ezekiel 18.24. np1 crd.
1174 0 Q. A. Q. A. np1 np1
1187 0 Hominem justum posse totaliter de ficere. Ames. in antisynod. de presen. Sanct. c. 2. Hominem Justum posse totaliter de ficere. Ames. in antisynod. de presen. Sanct. c. 2. fw-la fw-la fw-la fw-la fw-la fw-la. np1. p-acp n1. fw-fr fw-mi. np1 sy. crd
1231 0 Ʋses of the Attribute of holinesse in God. Ʋses of the Attribute of holiness in God. vvz pp-f dt n1 pp-f n1 p-acp np1.
1270 0 Motives to labour for holines. Motives to labour for holiness. n2 pc-acp vvi p-acp n1.
1304 0 Reasons. Reasons. n2.
1306 0 Ab esse ad posse valet argumentum. Ab esse ad posse valet argumentum. fw-la fw-la fw-la fw-la n1 fw-la.
1348 0 Motives Motives n2
1399 0 What the old man is; What the old man is; q-crq dt j n1 vbz;
1419 0 What holines is? What holiness is? q-crq n1 vbz?
1423 0 Three things in the soule. Three things in the soul. crd n2 p-acp dt n1.
1440 0 A seventh motive to move us to labour for holines. A seventh motive to move us to labour for holiness. dt ord n1 pc-acp vvi pno12 pc-acp vvi p-acp n1.
1451 0 An Deus est in mundo pro nihilo Card. borrom. Silentiarius. Si Deus mei curam non habet, quid vivo? an Deus est in mundo Pro nihilo Card. borrom. Silentiarius. Si Deus mei curam non habet, quid vivo? dt fw-la fw-la p-acp fw-la fw-la fw-la np1 av. np1. fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la?
1474 0 Sanctitas creaturae ad illius puritatem comparatae est instar nihili & veluti impuritas quaedam Lessius. de perfection. Divini p. 56. Tu solus sanctus Tu solus dominus in Hymno antiquo. Sicut una arenuta non addit aliquid notabile immensitati terrae Ad huc continetur in Deo eminenter & idem numero. Sanctitas creaturae ad Illius puritatem comparatae est instar Nihil & Veluti impuritas quaedam Lessius. de perfection. Divine p. 56. Tu solus Sanctus Tu solus dominus in Hymn antique. Sicut una arenuta non Addit Aliquid notabile immensitati terrae Ad huc continetur in God Eminently & idem numero. np1 fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la cc n1 fw-la fw-la np1. fw-fr n1. np1 n1 crd fw-la fw-la fw-la fw-la fw-la fw-la p-acp np1 fw-la. fw-la fw-la fw-la fw-fr n1 j fw-la n1 fw-la fw-la fw-la fw-la p-acp fw-la fw-la cc fw-la fw-it.
1490 0 Sanctitas est bonitas moralis quae etiam in scriptures justitia vocari solet. Idem enim in scripturis est esse justum & esse sanctum, habere justitiam & habere sanctitatem. Lessius pag. 54. De Div. Perfect. Sanctitas est bonitas Moral Quae etiam in Scriptures justitia vocari Solent. Idem enim in Scriptures est esse Justum & esse sanctum, habere justitiam & habere sanctitatem. Lessius page. 54. De Div. Perfect. np1 fw-la fw-la fw-la fw-la fw-la p-acp n2 fw-la fw-la n1. fw-la fw-la p-acp n2 fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la cc fw-la fw-la. np1 n1. crd fw-fr crd. j.
1514 0 Motives to labour for more holinesse. Motives to labour for more holiness. n2 pc-acp vvi p-acp dc n1.
1520 0 God and a Saint do keep one table. God and a Saint do keep one table. np1 cc dt n1 vdb vvi crd n1.
1535 0 Hic vir potest quicquid vult apud Deum. Hic vir potest quicquid vult apud God. fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
1537 0 Ezek. 14.14. Ezekiel 14.14. np1 crd.
1553 0 Extra mundum sanctus perigrinalitur cum Domino. Extra Mundum Sanctus perigrinalitur cum Domino. fw-la fw-la fw-la fw-la fw-la fw-la.
1571 0 The vulgar latine hath it, Quoniam suavis Dominus. The Vulgar latin hath it, Quoniam Suavis Dominus. dt j jp vhz pn31, fw-la fw-la fw-la.
1597 0 NONLATINALPHABET. . .
1653 0 VVhat the benignity of God is? What the benignity of God is? q-crq dt n1 pp-f np1 vbz?
1782 0 Honos fugientem sequitur & sequentem fugit. Honos fugientem sequitur & sequentem Fugitive. fw-la fw-la fw-la cc fw-la fw-la.
1808 0 The debts of cruelty and mercy are never left unsatisfied. Raleigh. Hist. of the World. The debts of cruelty and mercy Are never left unsatisfied. Raleigh. Hist. of the World. dt n2 pp-f n1 cc n1 vbr av-x vvn j-vvn-u. np1. np1 pp-f dt n1.
1819 0 Motives to do good. Motives to do good. n2 pc-acp vdi j.
1837 0 The second Doctrine or Proposition. The second Doctrine or Proposition. dt ord n1 cc n1.
1910 0 Motives upon the first direction. Motives upon the First direction. n2 p-acp dt ord n1.
1932 0 NONLATINALPHABET. . .
1935 0 Psal. 64.3. Psalm 64.3. np1 crd.
2007 0 God gives much good with much goodnes to his people. He gives all with all his heart; he makes every step to them in blood, and yet in delight parts withall to enrich them. Lockier. God gives much good with much Goodness to his people. He gives all with all his heart; he makes every step to them in blood, and yet in delight parts withal to enrich them. Lockyer. np1 vvz d j p-acp d n1 p-acp po31 n1. pns31 vvz d p-acp d po31 n1; pns31 vvz d n1 p-acp pno32 p-acp n1, cc av p-acp n1 n2 av pc-acp vvi pno32. jc.
2014 0 Ad omnes etiam ad impios. Cum Dei bonitas praecipue sit erga membra ecclesiae, ergo et nos domesticos fidei praecipue beneficijs prosequantur. Harplus. 201. Ad omnes etiam ad Impious. Cum Dei bonitas Praecipue sit Erga membra ecclesiae, ergo et nos Domesticos fidei Praecipue beneficijs prosequantur. Harplus. 201. fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la vvb fw-la fw-la fw-la fw-la, fw-la fw-la fw-la vvi fw-la n1 fw-la fw-la. n1. crd
2022 0 Suavis est Deus & quia suavis facilis miseretur quia miseretur promittit liberationem; quia verax implet promissa Bellar. in hunc Psalme. Suavis est Deus & quia Suavis Facilis miseretur quia miseretur Promittit liberationem; quia Verax Implet Promissa Bellar in hunc Psalm. fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la j n1 np1 p-acp fw-la n1.
2035 0 What mercy is in man? What mercy is in man? q-crq n1 vbz p-acp n1?
2056 0 Whether mercy be in men a distinct vertue from goodnesse and love, Whither mercy be in men a distinct virtue from Goodness and love, cs n1 vbb p-acp n2 dt j n1 p-acp n1 cc n1,
2082 0 Amore nihil est aliud quā bonum velle amata. Amore nihil est Aliud quā bonum velle Amata. fw-la fw-la fw-la vvn fw-la fw-la fw-fr fw-gr.
2090 0 What mercy is in God Miseri cordia est voluntas Dei qua ad succurrendum miseris & propensus. Sharpius. The mercy of God some call the propertie or attribute of his nature, inclining him to relieve the misery of his creature; some the essenee of God shewing mercy. Sclator on the 117. Psalme. Ira dicitur esse in Deo non ut turbidus motus animi sed simplex voluntas ad ultionem. What mercy is in God Miseri cordia est Voluntas Dei qua ad succurrendum miseris & propensus. Sharpius. The mercy of God Some call the property or attribute of his nature, inclining him to relieve the misery of his creature; Some the essenee of God showing mercy. Sklator on the 117. Psalm. Ira dicitur esse in God non ut turbidus motus animi sed simplex Voluntas ad ultionem. r-crq n1 vbz p-acp np1 fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la cc fw-la. np1. dt n1 pp-f np1 d vvb dt n1 cc n1 pp-f po31 n1, vvg pno31 pc-acp vvi dt n1 pp-f po31 n1; d dt n1 pp-f np1 vvg n1. n1 p-acp dt crd n1. np1 fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la.
2104 0 There is no real difference between his essence and attributes, save only in our manner of conceiving. Sclater. There is no real difference between his essence and attributes, save only in our manner of conceiving. Sclater. pc-acp vbz dx j n1 p-acp po31 n1 cc n2, vvb av-j p-acp po12 n1 pp-f vvg. np1.
2107 0 Tanquam à nobis notiori vertus ipsa nomen traxit. Tanquam à nobis notiori vertus ipsa Nome traxit. fw-la fw-fr fw-la fw-la fw-fr fw-la fw-la fw-la.
2117 0 Dr. Preston of the Simplicity of God. p. 54. Dr. Preston of the Simplicity of God. p. 54. n1 np1 pp-f dt n1 pp-f np1. n1 crd
2136 0 There is a fivefold mercy of God. There is a fivefold mercy of God. pc-acp vbz dt j n1 pp-f np1.
2164 0 Foure degrees of sparing mercy in God. Foure Degrees of sparing mercy in God. crd n2 pp-f j-vvg n1 p-acp np1.
2166 0 Mal. 3·17. Malachi 3·17. np1 n1.
2214 0 Reasons why God spared not Christ. Reasons why God spared not christ. n2 c-crq np1 vvd xx np1.
2229 0 Effects and acts of mercy. Effects and acts of mercy. n2 cc n2 pp-f n1.
2234 0 Phillip. 2.6. ver. 7. Philip. 2.6. ver. 7. np1. crd. fw-la. crd
2256 0 John 17. ver. 3. John 17. ver. 3. np1 crd fw-la. crd
2261 0 The condition the world was in when Christ came. The condition the world was in when christ Come. dt n1 dt n1 vbds a-acp c-crq np1 vvd.
2282 0 The Lords prayer not to be used as a charme but to be studied as a text. Math. 13. 3•. The lords prayer not to be used as a charm but to be studied as a text. Math. 13. 3•. dt n2 n1 xx pc-acp vbi vvn p-acp dt n1 cc-acp pc-acp vbi vvn p-acp dt n1. np1 crd. n1.
2312 0 1 John 1.18. 1 John 1.18. vvn np1 crd.
2314 0 Peccatum quod repugnat divinae bonitati est summum malum. Peccatum quod repugnat Divinae bonitati est summum malum. fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la.
2320 0 Rom. 6.23. Rom. 6.23. np1 crd.
2325 0 Perpende quid sit, esse in illo teterrimo carcere, in illis horendis tenebris, semotum ab omne luce, ab omni creaturorum amoenitate, ab omni solatio, in summis omnium sensuum cruciatibus, in acerrimis illis incendijs; ibi torreri, ibi ardere, idque non unum diem, non unum annum, non centum annos, non mille, non centum annorum millia, sed infinitos annorum milliones, quamdiu stabit orbis, quam diu vivet Deus, absque ulla spe liberationis, absque ulla daberum intermissionem Lessi. de. div. perfect Pag. 118. perpend quid sit, esse in illo teterrimo carcere, in illis horendis tenebris, semotum ab omne luce, ab omni creaturorum amoenitate, ab omni solatio, in Summis omnium sensuum cruciatibus, in acerrimis illis incendijs; There torreri, There ardere, idque non Unum diem, non Unum annum, non centum annos, non mille, non centum Annorum millia, sed infinitos Annorum milliones, Quamdiu stabit Orbis, quam Diu Vivet Deus, absque ulla See liberationis, absque ulla daberum intermissionem Lessi. de. div. perfect Page 118. vvb fw-la fw-la, fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; fw-la fw-la, fw-la fw-mi, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1. fw-fr. crd. j np1 crd
2330 0 Adoptio est distinctus beneficium à condonatione peccati Adoption est distinctus beneficium à condonatione peccati fw-la fw-la fw-la fw-la fw-fr fw-la fw-la
2343 0 John 17.22. John 17.22. np1 crd.
2344 0 Perkins on the third to the Galatians Page 265. saith. All the Saints in heaven and all beleevers upon earth, having one and the same spirit of Christ dwelling in them, are all one in Christ. Perkins on the third to the Galatians Page 265. Says. All the Saints in heaven and all believers upon earth, having one and the same Spirit of christ Dwelling in them, Are all one in christ. np1 p-acp dt ord p-acp dt njp2 n1 crd vvz. av-d dt n2 p-acp n1 cc d n2 p-acp n1, vhg crd cc dt d n1 pp-f np1 vvg p-acp pno32, vbr d pi p-acp np1.
2356 0 Eodem spiritu vivunt (nimirum membra Christi) quo Deus ipse, & quo Christus filius Dei naturalis vivit, et si hic spiritus diverso modo istis communicetur: personis enim divinis communicator per identitatem, idque vel immediata necessitate, ut patri; vel per aeternam generationem aut spirationem, ut filio & spiritui sancto: huminitati verò Christi perhypostalicam vnionem, nobis per quandam extensionem qua mediante dono gratiae justificantis incipit esse noster spiritus, nostra vita, nos inhabitans, ornans, movens ergens, & omnes vitales functiones Deo platentes in nobis excitans & edens. Less. Eodem spiritu Vivunt (Nimirum membra Christ) quo Deus ipse, & quo Christus filius Dei Naturalis vivit, et si hic spiritus diverso modo istis communicetur: Persons enim divinis communicator per identitatem, idque vel Immediata necessitate, ut patri; vel per aeternam generationem Or spirationem, ut filio & Spiritui sancto: huminitati verò Christ perhypostalicam vnionem, nobis per quandam extensionem qua Mediante Dono Gratiae justificantis incipit esse Noster spiritus, nostra vita, nos inhabitants, ornans, movens ergens, & omnes vitales functiones God platentes in nobis excitans & edens. Less. fw-la fw-la fw-la (fw-la fw-la fw-la) fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-it fw-la fw-la fw-la: fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la: n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-it fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la n2, n2, n2 n2, cc fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la cc fw-la. dc.
2368 0 Quicquid recipitur recipitur ad modum recipientis Quicquid recipitur recipitur ad modum recipientis fw-la fw-la fw-la fw-la fw-la fw-la
2373 0 Joh. 1.16. John 1.16. np1 crd.
2391 0 Mendicato hic pane vivamus annum hoc pulchrem sacritur in eo quod pascimer pane cū angelis, &c. Luth. in Ps. Burroughs Moses choice. Psal. 36.7, 8. Mendicato hic pane Vivamus annum hoc pulchrem sacritur in eo quod pascimer pane cū Angels, etc. Luth. in Ps. Burroughs Moses choice. Psalm 36.7, 8. fw-it fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-fr fw-la fw-la fw-la, av np1 p-acp np1 np1 np1 n1. np1 crd, crd
2414 0 Carolus plus cum Deo quam cum hominibus loquitur. Carolus plus cum God quam cum hominibus loquitur. np1 fw-fr fw-la fw-la fw-la fw-la fw-la fw-la.
2443 0 Mankinde is miserable. Mankind is miserable. n1 vbz j.
2458 0 Lockier on Collos. p. 34. Lockyer on Colossians p. 34. jc p-acp np1 n1 crd
2478 0 Bolton his walking with God 102. Bolton his walking with God 102. np1 po31 n-vvg p-acp np1 crd
2488 0 Calvin upon the place. calvin upon the place. np1 p-acp dt n1.
2490 0 Dr. Sibs soules conflict. 358. Dr. Sibs Souls conflict. 358. n1 npg1 ng1 n1. crd
2495 0 Dr. Preston. Dr. Preston. n1 np1.
2505 0 Quatuor potissimum à nobis gratitudo, quae ei rependamus deposcit membriam, amorem servitutem seu obsequium, & perpetuam cum gratiarum actione laudem. Less. Quatuor potissimum à nobis gratitudo, Quae ei rependamus deposcit membriam, amorem servitutem seu obsequium, & perpetuam cum Gratitude action Laudem. Less. fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la n1 fw-la. av-dc.
2539 0 Ps. 116.1.2. Ps. 116.1.2. np1 crd.
2540 0 Fenner in his Treatise of Justification p. 87 Fenner in his Treatise of Justification p. 87 np1 p-acp po31 n1 pp-f n1 n1 crd
2544 0 Dr. Sibs Souls Conflict. 45. Dr. Sibs Souls Conflict. 45. n1 npg1 n2 n1. crd
2549 0 Ps. 103. Ps. 103. np1 crd
2558 0 Sr. Richard Baker. Sr. Richard Baker. n1 np1 n1.
2561 0 The second Proposition. The second Proposition. dt ord n1.
2570 0 1. They that want mercy are every wicked. 1. They that want mercy Are every wicked. crd pns32 cst vvb n1 vbr d j.
2572 0 1. They be Coveteous. 1. They be Covetous. crd pns32 vbb j.
2574 0 2. Unbelievers. 2. Unbelievers. crd n2.
2579 0 3. They have not the love of God in them. 3. They have not the love of God in them. crd pns32 vhb xx dt n1 pp-f np1 p-acp pno32.
2582 0 4. This sin hath much cruelty and unnaturalnes. 4. This since hath much cruelty and unnaturalness. crd d n1 vhz d n1 cc n1.
2586 0 2. They are cursed persons. 2. They Are cursed Persons. crd pns32 vbr vvn n2.
2593 0 3. They are unlike God. 3. They Are unlike God. crd pns32 vbr av-j np1.
2596 0 Mat. 5.45. Mathew 5.45. np1 crd.
2602 0 4. Unmercifulnes bars audience of Prayers. 4. Unmercifulness bars audience of Prayers. crd n1 vvz n1 pp-f n2.
2608 0 5: Unmercifulnes is a kind of murther. Qui non tollit injuriam cur potest facit. 5: Unmercifulness is a kind of murder. Qui non Tollit Injuriam cur potest facit. crd: n1 vbz dt n1 pp-f n1. fw-fr fw-fr fw-la fw-la n1 fw-la fw-la.
2614 0 6. A shrewd signe of a reprobate condition. 6. A shrewd Signen of a Reprobate condition. crd dt j n1 pp-f dt j-jn n1.
2616 0 Lastly, their end dolefull, that are unmercifull. Lastly, their end doleful, that Are unmerciful. ord, po32 n1 j, cst vbr j.
2628 0 Motives to be mercifull 1. It is a blessed thing. Motives to be merciful 1. It is a blessed thing. n2 pc-acp vbi j crd pn31 vbz dt j-vvn n1.
2630 0 2 Ye give to Christ. 2 You give to christ. crd pn22 vvb p-acp np1.
2635 0 Luc. 11.27. Luke 11.27. np1 crd.
2636 0 3 God will not dy in your debt. 3 God will not die in your debt. crd n1 vmb xx vvi p-acp po22 n1.
2646 0 Eccles. 11.1. Eccles. 11.1. np1 crd.
2648 0 The third Proposition. The third Proposition. dt ord n1.
2651 0 Gen. 27.38. Gen. 27.38. np1 crd.
2656 0 Downhams Christian Warfar. p. 204. lib. 2. c. 34. sect. 4. Downhams Christian Warfare. p. 204. lib. 2. c. 34. sect. 4. np1 njp n1. n1 crd n1. crd sy. crd n1. crd
2664 0 Caryl on Job 5. part Pag. 37. Caryl on Job 5. part Page 37. np1 p-acp np1 crd vvb np1 crd
2669 0 Quantum scintilla ad mare se habet, tantum hominis malitia ad Dei clementiam imo vero non tantum. Chrysost. Quantum scintilla ad mare se habet, Tantum hominis malitia ad Dei clementiam imo vero non Tantum. Chrysostom fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1
2674 0 Zanch. de Attrib. lib. 2. c 1. quest. 2. Zanchius de Attrib. lib. 2. c 1. quest. 2. np1 fw-fr np1. n1. crd sy crd n1. crd
2704 0 Act. 9.1. Act. 9.1. n1 crd.
2708 0 Isa. 55.7. Isaiah 55.7. np1 crd.
2731 0 Dr. Preston Sts. Infirm. pag. 52. Dr. Preston Sts. Infirm. page. 52. n1 np1 np1 j. n1. crd
2736 0 Sol. Sol. np1
2738 0 NONLATINALPHABET. . .
2740 0 Quèmad modum etiam verum est. Deum, sicut neminem adultum nisi resipiscentem, & bonis operibus invigilantem salvum facit, ita etiam non nisi resipiscentem & bonis operibus deditum, statrisse salvum facere: unde conficitur resipiscentiam & bona opera causas quidem esse salutis, idque ex ordinatione Dei, quippe qui nos elegit ad salutem in sanctifatione spiritus & fide veritatis; sed non sequitur resipiscentiam & bona opera causam esse ordinationis ipsius divinae. Twiss. 233. fol. Quèmad modum etiam verum est. God, sicut neminem adultum nisi resipiscentem, & bonis operibus invigilantem Salvum facit, ita etiam non nisi resipiscentem & bonis operibus deditum, statrisse Salvum facere: unde conficitur resipiscentiam & Bona opera causas quidem esse Salutis, idque ex ordinatione Dei, quip qui nos elegit ad salutem in sanctifatione spiritus & fide veritatis; sed non sequitur resipiscentiam & Bona opera Causam esse ordinationis Himself Divinae. Twiss. 233. fol. j fw-la fw-la fw-la fw-la. np1, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, n1 fw-la fw-la: fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la cc fw-la fw-la; fw-la fw-fr fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1. crd n1
2747 0 NONLATINALPHABET. Ioh. 10.15. . John 10.15. . np1 crd.
2760 0 NONLATINALPHABET None None
2765 0 Veritas est conformitas seu adaequatio rei ad missam, Vig. gra. p. 8. Veritas est Conformity seu adaequatio rei ad Mass, Vig. gra. p. 8. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1 fw-mi. n1 crd
2768 0 Ʋeritas est proprietas entis creati sicut & bonitas Less. Ʋeritas est Propriety entis creati sicut & bonitas Less. fw-la fw-la n2 fw-la fw-la fw-la cc fw-la av-dc.
2773 0 Natura nihil fecit frustra. Nature nihil fecit frustra. fw-la fw-la fw-la fw-la.
2777 0 Prov. 16.4 Curae 16.4 np1 crd
2787 0 Duae proprietates entis verum & bonum. Duae proprietates entis verum & bonum. fw-la fw-la fw-la fw-la cc fw-la.
2790 0 Unitas suprà rationem entis nihil dicit nisi divisionis negationem. Less. veritas uniuscujusque rei est proprietas sui esse, Avicen. & vigue. Grav. Instituit. f. 8. Unitas suprà rationem entis nihil dicit nisi divisionis negationem. Less. veritas uniuscujusque rei est Propriety sui esse, Avicena. & vigue. Grave. Instituit. f. 8. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. av-dc. fw-la fw-la fw-la fw-la n2 fw-la fw-la, np1. cc n1. j-jn. np1. sy. crd
2797 0 Veritas est vera similitudo principii, quae sine ulla dissimilitudine est. Aug. de vera religione. Veritas est vera similitudo Principii, Quae sine ulla dissimilitudine est. Aug. de vera Religion. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1 fw-fr fw-la n1.
2803 0 What meat God eateth? What meat God Eateth? q-crq n1 np1 vvz?
2836 0 Mr. Greenhill on Ezekiel 1. part p. 47. Mr. Greenhill on Ezekielem 1. part p. 47. n1 np1 p-acp np1 crd n1 n1 crd
2841 0 NONLATINALPHABET. . .
2844 0 1 King. 22.24. 1 King. 22.24. crd n1. crd.
2879 0 John 5.35. John 5.35. np1 crd.
2916 0 Tam impossibile est Deum falli circa rem minutissimam: (verbi gratia circa cogitationes aut intentiones cordis humani, & minimus ejus circumstantias) quam est ipso scribite illum falli circa propriam essentiam, Less. de perf. div. 50. Tam impossibile est God Fallen circa remembering minutissimam: (verbi Gratia circa Cogitations Or intentiones Cordis Humani, & minimus His circumstantias) quam est ipso scribe Ilum Fallen circa propriam essentiam, Less. de perf. div. 50. fw-la fw-la fw-la fw-la fw-la fw-la vvg fw-la: (fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la, cc fw-la fw-la fw-la) fw-la fw-la fw-la vvb fw-la fw-la fw-la fw-la fw-la, av-dc. fw-fr n1. crd. crd
2921 0 Quid est praescientia futurorum? quid autem futurum est Deo, quia omnia supergreditur tempora? Si enim res ipsas in scientia habet non sunt ei futurae sed praesentes: at per hoc non jam praescientia sed tantum scientia dici potest. August. lib. 2. ad simplician. Quid est praescientia futurorum? quid autem Future est God, quia omnia supergreditur tempora? Si enim Rest Itself in scientia habet non sunt ei futurae sed praesentes: At per hoc non jam praescientia sed Tantum scientia dici potest. August. lib. 2. ad simplician. fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la? fw-mi fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2: p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1. n1. crd fw-la n1.
2942 0 In oculis divinae sapientiae nōminus lucient possibilia quam existentia. In oculis Divinae sapientiae nōminus lucient possibilia quam existentia. p-acp fw-la fw-la fw-la fw-la j-jn fw-la fw-la fw-la.
2947 0 Note. Note. n1.
2974 0 Fides depenetiae. Fides depenetiae. fw-la fw-la.
3024 0 Ps. 91.4. Ps. 91.4. np1 crd.
3025 0 NONLATINALPHABET None None
3026 0 2 Pet. 3.4, 5. 2 Pet. 3.4, 5. crd np1 crd, crd
3028 0 Psalm 116.12. Psalm 116.12. np1 crd.
3034 0 2 Pet. 1.10. 2 Pet. 1.10. crd np1 crd.
3083 0 Sacerdos est non fallet, christianis est, non mentietur. Sacerdos est non fallet, christianis est, non mentietur. np1 fw-fr fw-fr n1, fw-la fw-la, fw-fr fw-la.
3100 0 Sol. Sol. np1
3102 0 Calvin on Isa. 22.23 calvin on Isaiah 22.23 np1 p-acp np1 crd
3107 0 Sol. Sol. np1
3112 0 In hoc genere tria potissimum hujus vocabuli significata esse videri que aut alias enim significat animum, ejusque cogitationes & actiones sinceras minique fucatas: alias plenae seu justae cujusdam quantitatis: alias denique certas ratas, ac permanentes. Flac: Illyric. Clav. Script. 1575. In hoc genere tria potissimum hujus vocabuli Signification esse videri que Or alias enim significat animum, ejusque Cogitations & actiones sinceras minique fucatas: alias plenae seu Justae cujusdam quantitatis: alias denique certas ratas, ac permanentes. Flack: Illyric. Clave Script. 1575. p-acp fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-fr fw-la av fw-la fw-la fw-la, fw-la fw-la cc fw-la n2 n1 fw-la: av fw-la fw-la fw-la fw-la fw-la: av fw-la fw-la fw-la, fw-la fw-la. np1: np1. np1 n1. crd
3135 0 3. Propos. 3. Propos. crd np1
3154 0 Mr. Caryl upon Job. Mr. Caryl upon Job. n1 np1 p-acp np1.
3173 0 Spirituall blessings of two sorts Spiritual blessings of two sorts j n2 pp-f crd n2