Ten sermons preached upon several occasions by Peter du Moulin.

Du Moulin, Peter, 1601-1684
Publisher: Printed for Rich Royston
Place of Publication: London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A36855 ESTC ID: R24918 STC ID: D2568
Subject Headings: Sermons, English -- 17th century;
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0 Abraham's Sacrifice: SERMON I. Gen. xxii. 7, 8. And Isaac spake to Abraham his Father, and said, My Father: Abraham's Sacrifice: SERMON I. Gen. xxii. 7, 8. And Isaac spoke to Abraham his Father, and said, My Father: npg1 n1: n1 np1 np1 crd. crd, crd cc np1 vvd p-acp np1 po31 n1, cc vvd, po11 n1: (5) sermon (DIV2) 0 Image 5
1 And he said, Here am I my Son. And he said, Behold the fire and wood; And he said, Here am I my Son. And he said, Behold the fire and wood; cc pns31 vvd, av vbm pns11 po11 n1 cc pns31 vvd, vvb dt n1 cc n1; (5) sermon (DIV2) 1 Image 5
2 but where is the Lamb for the Burnt-offering? And Abraham said, My Son, God will provide himself a Lamb for a burnt-offering: but where is the Lamb for the Burnt-offering? And Abraham said, My Son, God will provide himself a Lamb for a Burnt-offering: cc-acp q-crq vbz dt n1 p-acp dt j? cc np1 vvd, po11 n1, np1 vmb vvi px31 dt n1 p-acp dt j: (5) sermon (DIV2) 1 Image 5
3 And they went both of them together. SAint Paul was saying to the Galations, ch. 3.1. that before their eyes Christ had been evidently set forth crucified among them; And they went both of them together. SAint Paul was saying to the Galatians, changed. 3.1. that before their eyes christ had been evidently Set forth Crucified among them; cc pns32 vvd d pp-f pno32 av. n1 np1 vbds vvg p-acp dt n2, vvn. crd. d p-acp po32 n2 np1 vhd vbn av-j vvn av vvn p-acp pno32; (5) sermon (DIV2) 1 Image 5
4 And yet Christ had been crucified at Jerusalem, not at Galata. But St. Pauls preaching had so painted Christ to the life unto them, that Christ was crucified, not only among them, but in them; NONLATINALPHABET, saith the Text: And yet christ had been Crucified At Jerusalem, not At Galata. But Saint Paul's preaching had so painted christ to the life unto them, that christ was Crucified, not only among them, but in them;, Says the Text: cc av np1 vhd vbn vvn p-acp np1, xx p-acp np1. p-acp n1 npg1 vvg vhd av vvn np1 p-acp dt n1 p-acp pno32, cst np1 vbds vvn, xx av-j p-acp pno32, cc-acp p-acp pno32;, vvz dt n1: (5) sermon (DIV2) 2 Image 5
5 Their hearts were stampt with the image of Christ's passion. Their hearts were stamped with the image of Christ's passion. po32 n2 vbdr vvn p-acp dt n1 pp-f npg1 n1. (5) sermon (DIV2) 2 Image 6
6 Truly, should Paul now revive, and do in this Audience, as he did in Thessalonica, Act. 17. reason out of the Scripture to lay open Christ's sufferings, he could not pick out a more pregnant Scripture than this to set forth evidently Christ crucified. Truly, should Paul now revive, and do in this Audience, as he did in Thessalonica, Act. 17. reason out of the Scripture to lay open Christ's sufferings, he could not pick out a more pregnant Scripture than this to Set forth evidently christ Crucified. np1, vmd np1 av vvi, cc vdb p-acp d n1, c-acp pns31 vdd p-acp np1, n1 crd n1 av pp-f dt n1 pc-acp vvi j npg1 n2, pns31 vmd xx vvi av dt av-dc j n1 cs d pc-acp vvi av av-j np1 vvd. (5) sermon (DIV2) 2 Image 6
7 I hope that the life of the Text, notwithstanding the weakness of the Speaker, will so evidently set forth Christ crucified among us, that unless our hearts be bewitched, as the Galatians were, we shall obey the truth; I hope that the life of the Text, notwithstanding the weakness of the Speaker, will so evidently Set forth christ Crucified among us, that unless our hearts be bewitched, as the Galatians were, we shall obey the truth; pns11 vvb cst dt n1 pp-f dt n1, c-acp dt n1 pp-f dt n1, vmb av av-j vvn av np1 vvd p-acp pno12, cst cs po12 n2 vbb vvn, p-acp dt np1 vbdr, pns12 vmb vvi dt n1; (5) sermon (DIV2) 2 Image 6
8 and for his death's sake, lead a godly life. and for his death's sake, led a godly life. cc p-acp po31 ng1 n1, vvb dt j n1. (5) sermon (DIV2) 2 Image 6
9 In a good Picture the two commendable things are the goodness of the Colours, and the lively Representation. In a good Picture the two commendable things Are the Goodness of the Colours, and the lively Representation. p-acp dt j n1 dt crd j n2 vbr dt n1 pp-f dt n2, cc dt j n1. (5) sermon (DIV2) 3 Image 6
10 These two things you have here; These two things you have Here; np1 crd n2 pn22 vhb av; (5) sermon (DIV2) 3 Image 6
11 Abraham and Isaac with their Faith and Obedience make up the Colours, and with their Affliction the Shades, which set off the colours of their Vertues: Abraham and Isaac with their Faith and obedience make up the Colours, and with their Affliction the Shades, which Set off the colours of their Virtues: np1 cc np1 p-acp po32 n1 cc n1 vvb a-acp dt n2, cc p-acp po32 n1 dt n2, r-crq vvd a-acp dt n2 pp-f po32 n2: (5) sermon (DIV2) 3 Image 6
12 And these were so used by the high art of Divine Wisdom, that they are a lively representation of the meritorious Sacrifice of the Son of God. And these were so used by the high art of Divine Wisdom, that they Are a lively representation of the meritorious Sacrifice of the Son of God. cc d vbdr av vvn p-acp dt j n1 pp-f j-jn n1, cst pns32 vbr dt j n1 pp-f dt j n1 pp-f dt n1 pp-f np1. (5) sermon (DIV2) 3 Image 6
13 Or if you will have it in two words. Or if you will have it in two words. cc cs pn22 vmb vhi pn31 p-acp crd n2. (5) sermon (DIV2) 4 Image 6
14 In this History there is the Letter and the Figure: The first and example of Faith and Obedience: In this History there is the letter and the Figure: The First and Exampl of Faith and obedience: p-acp d n1 a-acp vbz dt n1 cc dt n1: dt ord cc n1 pp-f n1 cc n1: (5) sermon (DIV2) 4 Image 6
15 The second a mystery of our Redemption. Litera. The second a mystery of our Redemption. Letter. dt ord dt n1 pp-f po12 n1. np1. (5) sermon (DIV2) 4 Image 6
16 For the Literal and Historical part, I must give you a general view of the History, For the Literal and Historical part, I must give you a general view of the History, p-acp dt j cc j n1, pns11 vmb vvi pn22 dt j n1 pp-f dt n1, (5) sermon (DIV2) 5 Image 6
17 before I examine the particular passage of my Text. Abraham being old, with a Wise past childbearing, and having no Child by her; before I examine the particular passage of my Text. Abraham being old, with a Wise passed childbearing, and having no Child by her; c-acp pns11 vvb dt j n1 pp-f po11 np1 np1 vbg j, p-acp dt j p-acp vvg, cc vhg dx n1 p-acp pno31; (5) sermon (DIV2) 5 Image 6
18 it pleased God to send to that old couple, a Son beyond hope, and beyond nature, that precious Son Isaac, with a promise that God would establish his Covenant with him for an everlasting Covenant, and with his Seed after him. it pleased God to send to that old couple, a Son beyond hope, and beyond nature, that precious Son Isaac, with a promise that God would establish his Covenant with him for an everlasting Covenant, and with his Seed After him. pn31 vvd np1 pc-acp vvi p-acp d j n1, dt n1 p-acp n1, cc p-acp n1, cst j n1 np1, p-acp dt n1 cst np1 vmd vvi po31 n1 p-acp pno31 p-acp dt j n1, cc p-acp po31 n1 p-acp pno31. (5) sermon (DIV2) 6 Image 6
19 Now might Abraham call himself happy, rich in God's gifts, and richer in the giver: He had a plentiful Estate, and a good Heir to leave it to: Now might Abraham call himself happy, rich in God's Gifts, and Richer in the giver: He had a plentiful Estate, and a good Heir to leave it to: av vmd np1 vvb px31 j, j p-acp npg1 n2, cc jc p-acp dt n1: pns31 vhd dt j n1, cc dt j n1 pc-acp vvi pn31 p-acp: (5) sermon (DIV2) 7 Image 6
20 And in that precious Son, he saw the promised perpetuity and glory of his name; He saw the only holy and blessed Seed of the World in his Family: And in that precious Son, he saw the promised perpetuity and glory of his name; He saw the only holy and blessed Seed of the World in his Family: cc p-acp d j n1, pns31 vvd dt j-vvn n1 cc n1 pp-f po31 n1; pns31 vvd dt j j cc j-vvn n1 pp-f dt n1 p-acp po31 n1: (5) sermon (DIV2) 7 Image 6
21 Yea, he saw the day of the Lord Jesus, and rejoyced in it, saith the Lord Jesus himself. Yea, he saw the day of the Lord jesus, and rejoiced in it, Says the Lord jesus himself. uh, pns31 vvd dt n1 pp-f dt n1 np1, cc vvd p-acp pn31, vvz dt n1 np1 px31. (5) sermon (DIV2) 7 Image 6
22 In that blessed state God made him taste the bitterest Pill of affliction that ever man tasted. In that blessed state God made him taste the Bitterest Pill of affliction that ever man tasted. p-acp d j-vvn n1 np1 vvd pno31 vvi dt js n1 pp-f n1 cst av n1 vvn. (5) sermon (DIV2) 8 Image 6
23 Temporal felicity is like tall Trees, the highest tops are most subject to shake. Temporal felicity is like tall Trees, the highest tops Are most Subject to shake. j n1 vbz av-j j n2, dt js n2 vbr av-ds j-jn pc-acp vvi. (5) sermon (DIV2) 8 Image 6
24 Take now thy Son, (saith God to him) thine onely Son Isaac, whom thou lovest, Take now thy Son, (Says God to him) thine only Son Isaac, whom thou Lovest, vvb av po21 n1, (vvz np1 p-acp pno31) po21 j n1 np1, ro-crq pns21 vv2, (5) sermon (DIV2) 8 Image 6
25 and get thee into the land of Moriah, and offer him there for a burnt-offering. and get thee into the land of Moriah, and offer him there for a Burnt-offering. cc vvb pno21 p-acp dt n1 pp-f np1, cc vvi pno31 a-acp p-acp dt j. (5) sermon (DIV2) 8 Image 6
26 At such a fearful Injunction, who would not have started? for Nature and Reason were against it. At such a fearful Injunction, who would not have started? for Nature and Reason were against it. p-acp d dt j n1, r-crq vmd xx vhi vvn? p-acp n1 cc vvb vbdr p-acp pn31. (5) sermon (DIV2) 9 Image 6
27 Nature first, the love of a precious only Son: Him to lose, was a deep affliction to a Father; Nature First, the love of a precious only Son: Him to loose, was a deep affliction to a Father; n1 ord, dt n1 pp-f dt j j n1: pno31 pc-acp vvi, vbds dt j-jn n1 p-acp dt n1; (5) sermon (DIV2) 10 Image 6
28 But to have him killed, but to see him killed, but to kill him himself, and mangle him like a Bullock with a Butcher's Knife (NONLATINALPHABET in Hebrew) and after such an horrible fact grant not so much as the ground to the torn Limbs of his miserable Corpse, But to have him killed, but to see him killed, but to kill him himself, and mangle him like a Bullock with a Butcher's Knife (in Hebrew) and After such an horrible fact grant not so much as the ground to the torn Limbs of his miserable Corpse, cc-acp pc-acp vhi pno31 vvn, p-acp p-acp vvb pno31 vvd, cc-acp p-acp vvb pno31 px31, cc vvi pno31 av-j dt n1 p-acp dt ng1 n1 (p-acp njp) cc p-acp d dt j n1 vvb xx av av-d c-acp dt n1 p-acp dt vvn n2 pp-f po31 j n1, (5) sermon (DIV2) 10 Image 6
29 but burn him to ashes, wipe him quite and clean from the Earth, as a cursed and contagious Carkase; but burn him to Ashes, wipe him quite and clean from the Earth, as a cursed and contagious Carcase; cc-acp vvb pno31 p-acp n2, vvb pno31 av cc j p-acp dt n1, c-acp dt j-vvn cc j n1; (5) sermon (DIV2) 10 Image 6
30 Was not that enough to make Abraham say, Lord, far be it from me? My Son's Ghost would haunt me: Furies would pursue me; Was not that enough to make Abraham say, Lord, Far be it from me? My Son's Ghost would haunt me: Furies would pursue me; vbds xx d d pc-acp vvi np1 vvb, n1, av-j vbb pn31 p-acp pno11? po11 ng1 n1 vmd vvi pno11: n2 vmd vvi pno11; (5) sermon (DIV2) 10 Image 6
31 A very Hell would kindle in my Conscience, and not let me rest, till my guilty hands had used the same fatal knife for a juster execution, A very Hell would kindle in my Conscience, and not let me rest, till my guilty hands had used the same fatal knife for a juster execution, dt j n1 vmd vvi p-acp po11 n1, cc xx vvb pno11 n1, c-acp po11 j n2 vhd vvn dt d j n1 p-acp dt jc n1, (5) sermon (DIV2) 10 Image 6
32 and even revenged the murther upon my self. These objections of Nature might have been strengthened with those of Reason moving two questions: and even revenged the murder upon my self. These objections of Nature might have been strengthened with those of Reason moving two questions: cc av vvn dt n1 p-acp po11 n1. d n2 pp-f n1 vmd vhi vbn vvn p-acp d pp-f vvb vvg crd n2: (5) sermon (DIV2) 10 Image 6
33 The one, Whether it was well done? The other, Whether it could stand with God's promises? The one, Whither it was well done? The other, Whither it could stand with God's promises? dt pi, cs pn31 vbds av vdn? dt j-jn, cs pn31 vmd vvi p-acp npg1 n2? (5) sermon (DIV2) 11 Image 6
34 That it was well done, God's command did justifie it. That it was well done, God's command did justify it. cst pn31 vbds av vdn, npg1 n1 vdd vvi pn31. (5) sermon (DIV2) 12 Image 6
35 But the nature of the command might have made him doubt, whether it came from God indeed. But the nature of the command might have made him doubt, whither it Come from God indeed. p-acp dt n1 pp-f dt n1 vmd vhi vvn pno31 n1, cs pn31 vvd p-acp np1 av. (5) sermon (DIV2) 12 Image 6
36 For would God imbrue the Father's hands in the Son's bloud? Would he accept of such Sacrifices? Would he give me a command so contrary to his own Law written in every Man's heart? Neither seems this contrary to his Laws only, but also to his Promises. For would God imbrue the Father's hands in the Son's blood? Would he accept of such Sacrifices? Would he give me a command so contrary to his own Law written in every Man's heart? Neither seems this contrary to his Laws only, but also to his Promises. p-acp vmd np1 vvi dt ng1 n2 p-acp dt ng1 n1? vmd pns31 vvi pp-f d n2? vmd pns31 vvi pno11 dt n1 av j-jn p-acp po31 d n1 vvn p-acp d ng1 n1? av-d vvz d n-jn p-acp po31 n2 av-j, cc-acp av p-acp po31 vvz. (5) sermon (DIV2) 12 Image 6
37 Is this that Son with whom God would establish an everlasting Covenant, and with his Seed after him? And now I must in one blow cut off all that numerous Posterity. Is this that Son with whom God would establish an everlasting Covenant, and with his Seed After him? And now I must in one blow Cut off all that numerous Posterity. vbz d cst n1 p-acp ro-crq np1 vmd vvi dt j n1, cc p-acp po31 n1 p-acp pno31? cc av pns11 vmb p-acp crd n1 vvn a-acp d cst j n1. (5) sermon (DIV2) 12 Image 6
38 Here is my hope, here is God's promise, here is the love he bears me! Go! Here is my hope, Here is God's promise, Here is the love he bears me! Go! av vbz po11 n1, av vbz npg1 n1, av vbz dt n1 pns31 vvz pno11! vvb! (5) sermon (DIV2) 12 Image 6
39 made me a Father only that I might be an Executioner of my Son! He made a Covenant with me only to break it and my heart together! made me a Father only that I might be an Executioner of my Son! He made a Covenant with me only to break it and my heart together! vvn pno11 dt n1 av-j cst pns11 vmd vbi dt n1 pp-f po11 n1! pns31 vvd dt n1 p-acp pno11 av-j pc-acp vvi pn31 cc po11 n1 av! (5) sermon (DIV2) 12 Image 6
40 These are the suggestions of Nature and Reason against the Command of God; Yet was not Abraham staggered by any. These Are the suggestions of Nature and Reason against the Command of God; Yet was not Abraham staggered by any. d vbr dt n2 pp-f n1 cc vvb p-acp dt vvb pp-f np1; av vbds xx np1 vvd p-acp d. (5) sermon (DIV2) 13 Image 6
41 Will you know what he answered? Never a word. No great matter what you say to God's precepts, so you do them. Will you know what he answered? Never a word. No great matter what you say to God's Precepts, so you do them. n1 pn22 vvb r-crq pns31 vvn? av-x dt n1. uh-dx j n1 r-crq pn22 vvb pc-acp npg1 n2, av pn22 vdb pno32. (5) sermon (DIV2) 13 Image 6
42 Give me a Servant that bestirs himself, not one that stands reasoning. This was Abraham 's answer, a real one, and to the purpose: Give me a Servant that bestirs himself, not one that Stands reasoning. This was Abraham is answer, a real one, and to the purpose: vvb pno11 dt n1 cst vvz px31, xx pi cst vvz vvg. d vbds np1 vbz n1, dt j pi, cc p-acp dt n1: (5) sermon (DIV2) 13 Image 6
43 He rose up early in the morning, and sadled his Asse, and took two young men with him, He rose up early in the morning, and saddled his Ass, and took two young men with him, pns31 vvd a-acp av-j p-acp dt n1, cc vvn po31 n1, cc vvd crd j n2 p-acp pno31, (5) sermon (DIV2) 13 Image 6
44 and Isaac his Son, and clave the wood for the burnt-offering, and rose up, and went unto the place which God had told him. and Isaac his Son, and clave the wood for the Burnt-offering, and rose up, and went unto the place which God had told him. cc np1 po31 n1, cc vvd dt n1 p-acp dt j, cc vvd a-acp, cc vvd p-acp dt n1 r-crq np1 vhd vvn pno31. (5) sermon (DIV2) 13 Image 6
45 Three days he travelled with that woful purpose. Three days he traveled with that woeful purpose. crd n2 pns31 vvd p-acp d j n1. (5) sermon (DIV2) 14 Image 6
46 Being near the place, he leaves his Servants, takes the knife and the fire, gives the Wood to his Son to carry; Being near the place, he leaves his Servants, Takes the knife and the fire, gives the Wood to his Son to carry; vbg av-j dt n1, pns31 vvz po31 n2, vvz dt n1 cc dt n1, vvz dt n1 p-acp po31 n1 pc-acp vvi; (5) sermon (DIV2) 14 Image 6
47 And when his Son asketh for the Lamb for a burnt-offering, he doth silence him, saying, God will provide. Then raising an Altar in the appointed place, he layeth the Wood in order, binds his Son, layeth him upon the wood, takes the knife, makes ready for the blow; And when his Son asks for the Lamb for a Burnt-offering, he does silence him, saying, God will provide. Then raising an Altar in the appointed place, he Layeth the Wood in order, binds his Son, Layeth him upon the wood, Takes the knife, makes ready for the blow; cc c-crq po31 n1 vvz p-acp dt n1 p-acp dt j, pns31 vdz vvi pno31, vvg, np1 vmb vvi. av vvg dt n1 p-acp dt j-vvn n1, pns31 vvz dt n1 p-acp n1, vvz po31 n1, vvz pno31 p-acp dt n1, vvz dt n1, vvz j p-acp dt n1; (5) sermon (DIV2) 14 Image 6
48 And there the Angel stayeth him: He was gone far enough for God, who asketh Obedience and not Sacrifice. And there the Angel stays him: He was gone Far enough for God, who asks obedience and not Sacrifice. cc a-acp dt n1 vvz pno31: pns31 vbds vvn av-j av-d p-acp np1, r-crq vvz n1 cc xx vvi. (5) sermon (DIV2) 14 Image 6
49 Without exclamations, without amplifications, is not the bare relating of this enough to make Heaven and Earth amazed at this Faith and Obedience, against which neither the manifest contradiction of Reason, Without exclamations, without amplifications, is not the bore relating of this enough to make Heaven and Earth amazed At this Faith and obedience, against which neither the manifest contradiction of Reason, p-acp n2, p-acp n2, vbz xx dt j vvg pp-f d av-d pc-acp vvi n1 cc n1 vvn p-acp d n1 cc n1, p-acp r-crq d dt j n1 pp-f n1, (5) sermon (DIV2) 15 Image 6
50 nor the yerning of the tenderest Affections could prevail any thing? Never doubt but that when he clave the Wood for that lamentable sacrifice, he clave his own heart: nor the yearning of the Tenderest Affections could prevail any thing? Never doubt but that when he clave the Wood for that lamentable sacrifice, he clave his own heart: ccx dt vvg pp-f dt vv2 n2 vmd vvi d n1? av-x vvb cc-acp cst c-crq pns31 vvd dt n1 p-acp d j n1, pns31 vvd po31 d n1: (5) sermon (DIV2) 15 Image 6
51 That in that journey of three days, all the words, all the looks of his dear Son were so many spears to his soul: That in that journey of three days, all the words, all the looks of his dear Son were so many spears to his soul: cst p-acp d n1 pp-f crd n2, d dt n2, d dt n2 pp-f po31 j-jn n1 vbdr av d n2 p-acp po31 n1: (5) sermon (DIV2) 15 Image 6
52 That the knife he carried, went through his entrails: That the knife he carried, went through his entrails: cst dt n1 pns31 vvd, vvd p-acp po31 n2: (5) sermon (DIV2) 15 Image 6
53 That he would have chosen to be the Sacrifice, because he should not be the Priest. That he would have chosen to be the Sacrifice, Because he should not be the Priest. cst pns31 vmd vhi vvn pc-acp vbi dt n1, c-acp pns31 vmd xx vbi dt n1. (5) sermon (DIV2) 15 Image 6
54 Wherefore it must needs be a very strong Motive that won him to such a hard Obedience. The Motive was double; Wherefore it must needs be a very strong Motive that wone him to such a hard obedience. The Motive was double; c-crq pn31 vmb av vbi dt av j n1 cst vvd pno31 p-acp d dt j n1. dt n1 vbds j-jn; (5) sermon (DIV2) 15 Image 6
55 a fervent love and a strong faith. His love was such as Christ would have it. a fervent love and a strong faith. His love was such as christ would have it. dt j n1 cc dt j n1. po31 vvb vbds d c-acp np1 vmd vhi pn31. (5) sermon (DIV2) 16 Image 6
56 He that loveth children, or wife, more than God, is not worthy of him. For as Gun-powder fired will put out Candles; He that loves children, or wife, more than God, is not worthy of him. For as Gunpowder fired will put out Candles; pns31 cst vvz n2, cc n1, av-dc cs np1, vbz xx j pp-f pno31. c-acp p-acp n1 vvn vmb vvi av n2; (5) sermon (DIV2) 17 Image 6
57 so a violent passion of love will put out and drown a lesser: The love of God was so strong in Abraham 's soul, that: so a violent passion of love will put out and drown a lesser: The love of God was so strong in Abraham is soul, that: av dt j n1 pp-f n1 vmb vvi av cc vvi dt jc: dt n1 pp-f np1 vbds av j p-acp np1 vbz n1, cst: (5) sermon (DIV2) 17 Image 6
58 the love to his Son must needs give place. My Brethren, love God with all your heart and soul, and him only: Take him for your portion: the love to his Son must needs give place. My Brothers, love God with all your heart and soul, and him only: Take him for your portion: dt n1 p-acp po31 n1 vmb av vvi n1. po11 n2, n1 np1 p-acp d po22 n1 cc n1, cc pno31 av-j: vvb pno31 p-acp po22 n1: (5) sermon (DIV2) 17 Image 6
59 Have nothing in Heaven but him; desire nothing in Earth besides him. Have nothing in Heaven but him; desire nothing in Earth beside him. vhb pix p-acp n1 p-acp pno31; vvb pix p-acp n1 p-acp pno31. (5) sermon (DIV2) 17 Image 6
60 Then it will not grieve you to part with a Son, no not to part with all the World for his sake. Then it will not grieve you to part with a Son, no not to part with all the World for his sake. cs pn31 vmb xx vvi pn22 pc-acp vvi p-acp dt n1, uh-dx xx p-acp n1 p-acp d dt n1 p-acp po31 n1. (5) sermon (DIV2) 17 Image 6
61 You know that the fire from Heaven, the Thunder, breaks all, to make to it self a way. You know that the fire from Heaven, the Thunder, breaks all, to make to it self a Way. pn22 vvb cst dt n1 p-acp n1, dt n1, vvz d, pc-acp vvi p-acp pn31 n1 dt n1. (5) sermon (DIV2) 18 Image 6
62 The heavenly fire of God's love would master all in Abraham 's soul. No natural interest could stand against that violence. The heavenly fire of God's love would master all in Abraham is soul. No natural Interest could stand against that violence. dt j n1 pp-f npg1 n1 vmd vvi d p-acp np1 vbz n1. uh-dx j n1 vmd vvi p-acp d n1. (5) sermon (DIV2) 18 Image 6
63 God asked him his Son for a burnt-offering; Abraham thought his Son and his own hearts bloud well bestowed, being given to God. God asked him his Son for a Burnt-offering; Abraham Thought his Son and his own hearts blood well bestowed, being given to God. np1 vvd pno31 po31 n1 p-acp dt j; np1 vvd po31 n1 cc po31 d ng1 n1 av vvn, vbg vvn p-acp np1. (5) sermon (DIV2) 18 Image 6
64 They are far from his mind, who think that lost which is given to God, and allow nothing for his service but what they cannot keep from it. They Are Far from his mind, who think that lost which is given to God, and allow nothing for his service but what they cannot keep from it. pns32 vbr av-j p-acp po31 n1, r-crq vvb cst vvd r-crq vbz vvn p-acp np1, cc vvb pix p-acp po31 n1 cc-acp r-crq pns32 vmbx vvi p-acp pn31. (5) sermon (DIV2) 18 Image 6
65 Abraham gave God his Son more freely than many give him their offerings: Abraham gave God his Son more freely than many give him their offerings: np1 vvd np1 po31 n1 av-dc av-j cs d vvb pno31 po32 n2: (5) sermon (DIV2) 18 Image 6
66 He was more willing to lose his Son for God's service, than others to miss a sinful profit or pleasure. He was more willing to loose his Son for God's service, than Others to miss a sinful profit or pleasure. pns31 vbds av-dc j pc-acp vvi po31 n1 p-acp npg1 n1, cs n2-jn pc-acp vvi dt j n1 cc n1. (5) sermon (DIV2) 18 Image 6
67 Now because Abraham loved God, therefore he believed on him: for perfect love casteth out fear. Now Because Abraham loved God, Therefore he believed on him: for perfect love Cast out Fear. av p-acp np1 vvd np1, av pns31 vvn p-acp pno31: c-acp j n1 vvz av n1. (5) sermon (DIV2) 19 Image 6
68 'Tis true, sacrificing of his Son seemed to be directly against the promises of God: It's true, sacrificing of his Son seemed to be directly against the promises of God: pn31|vbz j, vvg pp-f po31 n1 vvd pc-acp vbi av-j p-acp dt n2 pp-f np1: (5) sermon (DIV2) 19 Image 6
69 But against hope he believed in hope, Rom. 4. Herein being of a stronger faith than all the Martyrs that ever suffered; But against hope he believed in hope, Rom. 4. Herein being of a Stronger faith than all the Martyrs that ever suffered; cc-acp p-acp n1 pns31 vvd p-acp n1, np1 crd av vbg pp-f dt jc n1 cs d dt n2 cst av vvd; (5) sermon (DIV2) 19 Image 6
70 for they all saw the promises of God plain before them, and were sustained by them. for they all saw the promises of God plain before them, and were sustained by them. c-acp pns32 d vvd dt n2 pp-f np1 j p-acp pno32, cc vbdr vvn p-acp pno32. (5) sermon (DIV2) 19 Image 6
71 But Abraham believed against the promises, which were all cut off in his Son's death. But Abraham believed against the promises, which were all Cut off in his Son's death. p-acp np1 vvn p-acp dt n2, r-crq vbdr d vvn a-acp p-acp po31 ng1 n1. (5) sermon (DIV2) 19 Image 6
72 And upon that assurance that God was good and wise, He took no care to reconcile God's promises with his command: And upon that assurance that God was good and wise, He took no care to reconcile God's promises with his command: cc p-acp d n1 cst np1 vbds j cc j, pns31 vvd dx n1 pc-acp vvi npg1 n2 p-acp po31 n1: (5) sermon (DIV2) 19 Image 6
73 He did only that which falls to Mens share to do, He believed, he obey'd, and held his peace. He did only that which falls to Men's share to do, He believed, he obeyed, and held his peace. pns31 vdd av-j d r-crq vvz p-acp ng2 n1 pc-acp vdi, pns31 vvd, pns31 vvd, cc vvd po31 n1. (5) sermon (DIV2) 19 Image 6
74 But I shall have more occasion to speak of this; But I shall have more occasion to speak of this; cc-acp pns11 vmb vhi dc n1 pc-acp vvi pp-f d; (5) sermon (DIV2) 20 Image 6
75 and so from the general consideration of the History, I look to the particular passage of my Text. and so from the general consideration of the History, I look to the particular passage of my Text. cc av p-acp dt j n1 pp-f dt n1, pns11 vvb p-acp dt j n1 pp-f po11 np1 (5) sermon (DIV2) 20 Image 6
76 It contains four things: I. The first a loving Preface to a Dialogue, And Isaac spake to Abraham his Father, and said, My Father: It contains four things: I The First a loving Preface to a Dialogue, And Isaac spoke to Abraham his Father, and said, My Father: pn31 vvz crd n2: uh dt ord dt j-vvg n1 p-acp dt n1, cc np1 vvd p-acp np1 po31 n1, cc vvd, po11 n1: (5) sermon (DIV2) 21 Image 6
77 and he said, Here am I my Son. II. Then Isaac moveth a difficulty, And he said, Here is the fire and wood, and he said, Here am I my Son. II Then Isaac moves a difficulty, And he said, Here is the fire and wood, cc pns31 vvd, av vbm pns11 po11 n1 crd av np1 vvz dt n1, cc pns31 vvd, av vbz dt n1 cc n1, (5) sermon (DIV2) 21 Image 6
78 but where is the Lamb for the burnt-offering? III. To that difficulty Abraham gives this resolution, My Son God will provide himself a Lamb for the burnt-offering. but where is the Lamb for the Burnt-offering? III. To that difficulty Abraham gives this resolution, My Son God will provide himself a Lamb for the Burnt-offering. cc-acp q-crq vbz dt n1 p-acp dt j? np1. p-acp d n1 np1 vvz d n1, po11 n1 np1 vmb vvi px31 dt n1 p-acp dt j. (5) sermon (DIV2) 21 Image 6
79 IV. And lastly, you have their mutual consent in that faithful resolution, And they went both of them together. IV. And lastly, you have their mutual consent in that faithful resolution, And they went both of them together. np1 cc ord, pn22 vhb po32 j vvb p-acp cst j n1, cc pns32 vvd d pp-f pno32 av. (5) sermon (DIV2) 21 Image 6
80 I. The Preface hath but two words, My Father, and My Son. My Father, said Isaac. Poor Son! I. The Preface hath but two words, My Father, and My Son. My Father, said Isaac. Poor Son! np1 dt n1 vhz p-acp crd n2, po11 n1, cc po11 n1 po11 n1, vvd np1. j n1! (5) sermon (DIV2) 22 Image 6
81 he little knew that his words were bitter to his Father, and of all words the sweetest of all, My Father: This word alone (saith Chrysostome ) was enough to launce the good Man's bowels; he little knew that his words were bitter to his Father, and of all words the Sweetest of all, My Father: This word alone (Says Chrysostom) was enough to lance the good Man's bowels; pns31 av-j vvd cst po31 n2 vbdr j p-acp po31 n1, cc pp-f d n2 dt js pp-f d, po11 n1: d n1 av-j (vvz np1) vbds av-d p-acp n1 dt j ng1 n2; (5) sermon (DIV2) 22 Image 6
82 for it put him in mind what a Father he should prove to him presently. for it put him in mind what a Father he should prove to him presently. p-acp pn31 vvd pno31 p-acp n1 r-crq dt n1 pns31 vmd vvi p-acp pno31 av-j. (5) sermon (DIV2) 22 Image 6
83 Quid, mi pater, quasi tu hujus indigeas patris? Yet to that loving word he answereth no less lovingly, Here am I, my Son. Here am I, and that's my grief; Quid, mi pater, quasi tu hujus indigeas patris? Yet to that loving word he Answers no less lovingly, Here am I, my Son. Here am I, and that's my grief; fw-la, fw-mi fw-la, fw-la fw-la fw-la fw-la fw-la? av p-acp d j-vvg n1 pns31 vvz av-dx dc av-vvg, av vbm pns11, po11 n1 av vbm pns11, cc d|vbz po11 n1; (5) sermon (DIV2) 22 Image 6
84 My Son, I am too near thee: Here am I for thy present calamity, and my endless sorrow. My Son, I am too near thee: Here am I for thy present calamity, and my endless sorrow. po11 n1, pns11 vbm av j pno21: av vbm pns11 p-acp po21 j n1, cc po11 j n1. (5) sermon (DIV2) 22 Image 6
85 II. But let us hear Isaac 's question, Here is the fire and wood, but where is the Lamb for the burnt-offering? Isaac wondred that they had taken such a long Journey for a Sacrifice with all necessary Instruments, II But let us hear Isaac is question, Here is the fire and wood, but where is the Lamb for the Burnt-offering? Isaac wondered that they had taken such a long Journey for a Sacrifice with all necessary Instruments, crd p-acp vvb pno12 vvi np1 vbz n1, av vbz dt n1 cc n1, cc-acp q-crq vbz dt n1 p-acp dt j? np1 vvd cst pns32 vhd vvn d dt j n1 p-acp dt n1 p-acp d j n2, (5) sermon (DIV2) 23 Image 6
86 and brought the very Wood ready cleft from home; and that the main piece should be wanting, the Lamb for the burnt-offering. and brought the very Wood ready cleft from home; and that the main piece should be wanting, the Lamb for the Burnt-offering. cc vvd dt j n1 av-j vvn p-acp n1-an; cc cst dt j n1 vmd vbi vvg, dt n1 p-acp dt j. (5) sermon (DIV2) 23 Image 6
87 He would never have thought, dear Son, that he was the Lamb, and that himself carried the Preparatives of his death. He would never have Thought, dear Son, that he was the Lamb, and that himself carried the Preparatives of his death. pns31 vmd av-x vhi vvn, j-jn n1, cst pns31 vbds dt n1, cc cst px31 vvd dt n2 pp-f po31 n1. (5) sermon (DIV2) 23 Image 6
88 Howsoever he had so much good time. God hath done much for Mankind to hide from them adversities to come. Howsoever he had so much good time. God hath done much for Mankind to hide from them adversities to come. c-acp pns31 vhd av d j n1. np1 vhz vdn d p-acp n1 pc-acp vvi p-acp pno32 n2 pc-acp vvi. (5) sermon (DIV2) 23 Image 6
89 It is a happy ignorance that makes us walk quiet, like Isaac, to our crosses. Sufficient unto the day is the evil thereof. It is a happy ignorance that makes us walk quiet, like Isaac, to our Crosses. Sufficient unto the day is the evil thereof. pn31 vbz dt j n1 cst vvz pno12 vvi j-jn, av-j np1, p-acp po12 n2. j p-acp dt n1 vbz dt n-jn av. (5) sermon (DIV2) 23 Image 6
90 How this question of the Son cut the Father to the heart, I leave it to deem to all the Fathers and Mothers of this Company. How this question of the Son Cut the Father to the heart, I leave it to deem to all the Father's and Mother's of this Company. q-crq d n1 pp-f dt n1 vvd dt n1 p-acp dt n1, pns11 vvb pn31 pc-acp vvi p-acp d dt n2 cc ng1 pp-f d n1. (5) sermon (DIV2) 24 Image 6
91 His ignorance, his innocency, the warrantable reason of his curiosity; His ignorance, his innocency, the warrantable reason of his curiosity; po31 n1, po31 n1, dt j n1 pp-f po31 n1; (5) sermon (DIV2) 24 Image 6
92 To see only how simply he carried the Instruments of his death, would have moved stones to compassion, much more a tender-hearted Father. To see only how simply he carried the Instruments of his death, would have moved stones to compassion, much more a tender-hearted Father. pc-acp vvi av-j c-crq av-j pns31 vvd dt n2 pp-f po31 n1, vmd vhi vvn n2 p-acp n1, av-d av-dc dt j n1. (5) sermon (DIV2) 24 Image 6
93 Here is the fire and wood: Here is the fire and wood: av vbz dt n1 cc n1: (5) sermon (DIV2) 24 Image 6
94 Good Lord, what a heart-burning was that fire and wood to Abraham! What a furious on-set was that of his natural affection to his faith, to his obedience! Good Lord, what a heartburning was that fire and wood to Abraham! What a furious onset was that of his natural affection to his faith, to his Obedience! j n1, r-crq dt n-vvg vbds cst n1 cc n1 p-acp np1! q-crq dt j n1 vbds d pp-f po31 j n1 p-acp po31 n1, p-acp po31 n1! (5) sermon (DIV2) 24 Image 6
95 Blessed be God, who brings us not to such trials. When God takes our Children to himself, we murmur against his will; Blessed be God, who brings us not to such trials. When God Takes our Children to himself, we murmur against his will; j-vvn vbb np1, r-crq vvz pno12 xx p-acp d n2. c-crq np1 vvz po12 n2 p-acp px31, pns12 vvb p-acp po31 n1; (5) sermon (DIV2) 24 Image 6
96 for what is immoderate sorrow but murmuring? Abraham would have taken the death of his Son for a blessing, for what is immoderate sorrow but murmuring? Abraham would have taken the death of his Son for a blessing, p-acp r-crq vbz j n1 p-acp j-vvg? np1 vmd vhi vvn dt n1 pp-f po31 n1 p-acp dt n1, (5) sermon (DIV2) 24 Image 6
97 if God would have excused him from that woful office, to be the Executioner of that death. Alas! if God would have excused him from that woeful office, to be the Executioner of that death. Alas! cs np1 vmd vhi vvn pno31 p-acp d j n1, pc-acp vbi dt n1 pp-f d n1. np1! (5) sermon (DIV2) 24 Image 6
98 he must not only lose him, but he must kill him; he must not only loose him, but he must kill him; pns31 vmb xx av-j vvi pno31, cc-acp pns31 vmb vvi pno31; (5) sermon (DIV2) 24 Image 6
99 Yet he repines not, quum res erat in integro, when it was in his choice to spare or slay him. Yet he repines not, Whom Rest erat in integro, when it was in his choice to spare or slay him. av pns31 vvz xx, fw-la fw-la fw-la p-acp n1, c-crq pn31 vbds p-acp po31 n1 pc-acp vvi cc vvi pno31. (5) sermon (DIV2) 24 Image 6
100 But he loved God better than his Son: If God will have his Son, he will let him have him freely. But he loved God better than his Son: If God will have his Son, he will let him have him freely. p-acp pns31 vvd np1 jc cs po31 n1: cs np1 vmb vhi po31 n1, pns31 vmb vvi pno31 vhi pno31 av-j. (5) sermon (DIV2) 24 Image 6
101 His Son was more God's, than his: His Son was more God's, than his: po31 n1 vbds n1 npg1, cs po31: (5) sermon (DIV2) 24 Image 6
102 Yea, if God will have it so, he will kill him, rather than God should not have his will. Yea, if God will have it so, he will kill him, rather than God should not have his will. uh, cs np1 vmb vhi pn31 av, pns31 vmb vvi pno31, av-c cs np1 vmd xx vhi po31 n1. (5) sermon (DIV2) 24 Image 6
103 God's will was dearer to him than his will, than his bloud. He looks upon the fire and wood inconniventibus oculis, with a constant and resolute eye, God's will was Dearer to him than his will, than his blood. He looks upon the fire and wood inconniventibus oculis, with a constant and resolute eye, npg1 n1 vbds jc-jn pc-acp pno31 cs po31 n1, cs po31 n1. pns31 vvz p-acp dt n1 cc n1 fw-la fw-la, p-acp dt j cc j n1, (5) sermon (DIV2) 24 Image 6
104 and a faith victorious over nature. III. The other part of Isaac 's question, Where is the Lamb for the burnt-offering? cannot be expounded but by the Answer. Abraham answereth him not; and a faith victorious over nature. III. The other part of Isaac is question, Where is the Lamb for the Burnt-offering? cannot be expounded but by the Answer. Abraham Answers him not; cc dt n1 j p-acp n1. np1. dt j-jn n1 pp-f np1 vbz n1, q-crq vbz dt n1 p-acp dt j? vmbx vbi vvn cc-acp p-acp dt vvb. np1 vvz pno31 xx; (5) sermon (DIV2) 24 Image 6
105 My Son, thou art the Lamb; My Son, thou art the Lamb; po11 n1, pns21 vb2r dt n1; (5) sermon (DIV2) 25 Image 6
106 This fire and wood is for thee, and thou for the burnt-offering, and I for the execution. This fire and wood is for thee, and thou for the Burnt-offering, and I for the execution. d n1 cc n1 vbz p-acp pno21, cc pns21 p-acp dt j, cc pns11 p-acp dt n1. (5) sermon (DIV2) 25 Image 6
107 Perhaps he was afraid that Isaac would have run away. It may be also, he mistrusted his own strength. Perhaps he was afraid that Isaac would have run away. It may be also, he Mistrusted his own strength. av pns31 vbds j cst np1 vmd vhi vvn av. pn31 vmb vbi av, pns31 vvd po31 d n1. (5) sermon (DIV2) 25 Image 6
108 He knew not whether he could be able to perform that unnatural office: He knew not whither he could be able to perform that unnatural office: pns31 vvd xx cs pns31 vmd vbi j pc-acp vvi d j n1: (5) sermon (DIV2) 25 Image 6
109 Whether the quaking of his heart would leave any ability in his Limbs at that instant. Whither the quaking of his heart would leave any ability in his Limbs At that instant. cs dt j-vvg pp-f po31 n1 vmd vvi d n1 p-acp po31 n2 p-acp d n-jn. (5) sermon (DIV2) 25 Image 6
110 Then he would spare his Son as long as he could. Then he would spare his Son as long as he could. cs pns31 vmd vvi po31 n1 c-acp av-j c-acp pns31 vmd. (5) sermon (DIV2) 25 Image 6
111 The good Man had enough to do to comfort himself, he would not overcharge his constancy with his Son's affliction. The good Man had enough to do to Comfort himself, he would not overcharge his constancy with his Son's affliction. dt j n1 vhd av-d pc-acp vdi pc-acp vvi px31, pns31 vmd xx vvi po31 n1 p-acp po31 ng1 n1. (5) sermon (DIV2) 25 Image 6
112 This was then his answer, My Son, God will provide himself a Lamb for a burnt-offering. This was then his answer, My Son, God will provide himself a Lamb for a Burnt-offering. d vbds av po31 n1, po11 n1, np1 vmb vvi px31 dt n1 p-acp dt j. (5) sermon (DIV2) 26 Image 6
113 Of this, more than of any passage of Abraham 's life, we may say that of Gen. 17. Abraham believed God, and it was counted unto him for righteousness: Of this, more than of any passage of Abraham is life, we may say that of Gen. 17. Abraham believed God, and it was counted unto him for righteousness: pp-f d, av-dc cs pp-f d n1 pp-f np1 vbz n1, pns12 vmb vvi d pp-f np1 crd np1 vvd np1, cc pn31 vbds vvn p-acp pno31 p-acp n1: (5) sermon (DIV2) 27 Image 6
114 This is the true language and the right style of faith; This is the true language and the right style of faith; d vbz dt j n1 cc dt j-jn n1 pp-f n1; (5) sermon (DIV2) 27 Image 6
115 And this sentence was so precious in God's sight, that he would have the place to bear the name of it, And this sentence was so precious in God's sighed, that he would have the place to bear the name of it, cc d n1 vbds av j p-acp npg1 n1, cst pns31 vmd vhi dt n1 pc-acp vvi dt n1 pp-f pn31, (5) sermon (DIV2) 27 Image 6
116 and be called Jehovah jireh, God will provide, as you have it in the 14. Verse of this Chapter. and be called Jehovah Jireh, God will provide, as you have it in the 14. Verse of this Chapter. cc vbi vvn np1 n1, np1 vmb vvi, c-acp pn22 vhb pn31 p-acp dt crd n1 pp-f d n1. (5) sermon (DIV2) 27 Image 6
117 These words hit the event so right, that one would think that he knew it before. These words hit the event so right, that one would think that he knew it before. d n2 vvd dt n1 av av-jn, cst pi vmd vvi cst pns31 vvd pn31 a-acp. (5) sermon (DIV2) 28 Image 6
118 But his behaviour to the last shewed that he knew nothing of it: Yet so much he knew; But his behaviour to the last showed that he knew nothing of it: Yet so much he knew; p-acp po31 n1 p-acp dt ord vvd cst pns31 vvd pix pp-f pn31: av av av-d pns31 vvd; (5) sermon (DIV2) 28 Image 6
119 He knew that God was good and potent, constant in his love, true in his promises, admirable in his Works. He knew that God was good and potent, constant in his love, true in his promises, admirable in his Works. pns31 vvd cst np1 vbds j cc j, j p-acp po31 n1, j p-acp po31 n2, j p-acp po31 vvz. (5) sermon (DIV2) 28 Image 6
120 He knew that God's ways are not our ways, and that the faithful Soul must believe where he doth not see, He knew that God's ways Are not our ways, and that the faithful Soul must believe where he does not see, pns31 vvd cst npg1 n2 vbr xx po12 n2, cc cst dt j n1 vmb vvi c-crq pns31 vdz xx vvi, (5) sermon (DIV2) 28 Image 6
121 as a Child that holds his Father's hand in the dark. as a Child that holds his Father's hand in the dark. c-acp dt n1 cst vvz po31 ng1 n1 p-acp dt j. (5) sermon (DIV2) 28 Image 6
122 He knew that the best way to keep what we have and what we love best, is to give it to God; He knew that the best Way to keep what we have and what we love best, is to give it to God; pns31 vvd cst dt js n1 pc-acp vvi r-crq pns12 vhb cc r-crq pns12 vvb av-js, vbz pc-acp vvi pn31 p-acp np1; (5) sermon (DIV2) 28 Image 6
123 yea, to lose it for his sake. It is like, these were the thoughts of that holy Man: yea, to loose it for his sake. It is like, these were the thoughts of that holy Man: uh, pc-acp vvi pn31 p-acp po31 n1. pn31 vbz j, d vbdr dt n2 pp-f cst j n1: (5) sermon (DIV2) 28 Image 6
124 It is true, God promised me blessing in Isaac; but that the Promises should stand and Isaac dye without issue, seems impossible to my reason. It is true, God promised me blessing in Isaac; but that the Promises should stand and Isaac die without issue, seems impossible to my reason. pn31 vbz j, np1 vvd pno11 n1 p-acp np1; p-acp cst dt vvz vmd vvi cc np1 vvb p-acp n1, vvz j p-acp po11 n1. (5) sermon (DIV2) 29 Image 6
125 But it belongs not to me to rectifie God's counsels, and take an order that he keep his promises. But it belongs not to me to rectify God's Counsels, and take an order that he keep his promises. p-acp pn31 vvz xx p-acp pno11 pc-acp vvi npg1 n2, cc vvb dt n1 cst pns31 vvb po31 n2. (5) sermon (DIV2) 29 Image 6
126 God commands me to offer him my Son for a burnt-offering. God commands me to offer him my Son for a Burnt-offering. np1 vvz pno11 pc-acp vvi pno31 po11 n1 p-acp dt j. (5) sermon (DIV2) 29 Image 6
127 This only is my part, this only belongs to me to do, and I will do it. This only is my part, this only belongs to me to do, and I will do it. np1 av-j vbz po11 n1, d av-j vvz p-acp pno11 pc-acp vdi, cc pns11 vmb vdi pn31. (5) sermon (DIV2) 29 Image 6
128 Let him provide for the rest. I see neither the justice of his command, nor the possibility of his promise; Let him provide for the rest. I see neither the Justice of his command, nor the possibility of his promise; vvb pno31 vvi p-acp dt n1. pns11 vvb av-dx dt n1 pp-f po31 n1, ccx dt n1 pp-f po31 n1; (5) sermon (DIV2) 29 Image 6
129 but I am sure he looks to both. Credidi Deo filium suscepturus, credam occisurus; so speaks St. Austin in Abraham 's name: but I am sure he looks to both. Credidi God Son suscepturus, Creed occisurus; so speaks Saint Austin in Abraham is name: cc-acp pns11 vbm j pns31 vvz p-acp d. fw-la fw-la fw-la fw-la, fw-la fw-la; av vvz n1 np1 p-acp np1 vbz n1: (5) sermon (DIV2) 29 Image 6
130 I believed God when he promised me a Son, I will believe God now he commands me to kill him. I believed God when he promised me a Son, I will believe God now he commands me to kill him. pns11 vvd np1 c-crq pns31 vvd pno11 dt n1, pns11 vmb vvi np1 av pns31 vvz pno11 pc-acp vvi pno31. (5) sermon (DIV2) 29 Image 6
131 And though against nature, though against hope, though against reason; yea, though he kill me; yea, which is worse, though he kill my Son; And though against nature, though against hope, though against reason; yea, though he kill me; yea, which is Worse, though he kill my Son; cc cs p-acp n1, cs p-acp n1, cs p-acp n1; uh, cs pns31 vvb pno11; uh, r-crq vbz av-jc, cs pns31 vvb po11 n1; (5) sermon (DIV2) 29 Image 6
132 and, which is worse again, though he make me kill my Son, yet will I hope in him; and, which is Worse again, though he make me kill my Son, yet will I hope in him; cc, r-crq vbz jc av, cs pns31 vvb pno11 vvi po11 n1, av vmb pns11 vvb p-acp pno31; (5) sermon (DIV2) 29 Image 6
133 I will be obedient, God will be provident. My Son, God will provide himself a Lamb. I will be obedient, God will be provident. My Son, God will provide himself a Lamb. pns11 vmb vbi j, np1 vmb vbi j. po11 n1, np1 vmb vvi px31 dt n1. (5) sermon (DIV2) 29 Image 6
134 And indeed he was not ashamed of his hope. A Lamb he had instead of his Son to offer: And indeed he was not ashamed of his hope. A Lamb he had instead of his Son to offer: cc av pns31 vbds xx j pp-f po31 n1. dt n1 pns31 vhd av pp-f po31 n1 pc-acp vvi: (5) sermon (DIV2) 30 Image 6
135 And his Love, Faith, and Obedience, were taken for a better burnt-offering than that typical Lamb. And his Love, Faith, and obedience, were taken for a better Burnt-offering than that typical Lamb. cc po31 n1, n1, cc n1, vbdr vvn p-acp dt jc j cs d j n1. (5) sermon (DIV2) 30 Image 6
136 All this is exprest in that Golden Text, Heb. 11.17. By faith Abraham when he was tried, offered up Isaac, and he that had received the promises, offered his only begotten Son; All this is expressed in that Golden Text, Hebrew 11.17. By faith Abraham when he was tried, offered up Isaac, and he that had received the promises, offered his only begotten Son; av-d d vbz vvn p-acp d j n1, np1 crd. p-acp n1 np1 c-crq pns31 vbds vvn, vvd a-acp np1, cc pns31 cst vhd vvn dt n2, vvd po31 j vvn n1; (5) sermon (DIV2) 30 Image 6
137 of whom it was said, That in Isaac shall thy seed be blessed, from whence also he received him in a figure. of whom it was said, That in Isaac shall thy seed be blessed, from whence also he received him in a figure. pp-f ro-crq pn31 vbds vvn, cst p-acp np1 vmb po21 n1 vbi vvn, p-acp c-crq av pns31 vvd pno31 p-acp dt n1. (5) sermon (DIV2) 30 Image 6
138 IV. It remaineth to see the consent of Father and Son in this resolution, to rely upon God's providence. IV. It remains to see the consent of Father and Son in this resolution, to rely upon God's providence. np1 pn31 vvz pc-acp vvi dt vvb pp-f n1 cc n1 p-acp d n1, pc-acp vvi p-acp npg1 n1. (5) sermon (DIV2) 31 Image 6
139 It is contained in these words, And they went both of them together. The mention of God's providence silenced Isaac 's curiosity: It is contained in these words, And they went both of them together. The mention of God's providence silenced Isaac is curiosity: pn31 vbz vvn p-acp d n2, cc pns32 vvd d pp-f pno32 av. dt n1 pp-f npg1 n1 vvn np1 vbz n1: (5) sermon (DIV2) 31 Image 6
140 Which silence, wiser than any speech, shewed in him a most religious discretion. He was no Child. Which silence, Wiser than any speech, showed in him a most religious discretion. He was no Child. r-crq n1, jc cs d n1, vvd p-acp pno31 dt av-ds j n1. pns31 vbds dx n1. (5) sermon (DIV2) 32 Image 6
141 Rabbi Shalmo saith, he was 37. years old: But he had not his wisdom from his years. Rabbi Shalmo Says, he was 37. Years old: But he had not his Wisdom from his Years. np1 np1 vvz, pns31 vbds crd n2 j: cc-acp pns31 vhd xx po31 n1 p-acp po31 n2. (5) sermon (DIV2) 32 Image 6
142 It was the wisdom from above, pure, peaceable and gentle, that made him thus go quietly with his Father, It was the Wisdom from above, pure, peaceable and gentle, that made him thus go quietly with his Father, pn31 vbds dt n1 p-acp a-acp, j, j cc j, cst vvd pno31 av vvi av-jn p-acp po31 n1, (5) sermon (DIV2) 32 Image 6
143 and hold his peace upon the allegation of God's providence: And the truth is, there is nothing to be said to it. and hold his peace upon the allegation of God's providence: And the truth is, there is nothing to be said to it. cc vvi po31 n1 p-acp dt n1 pp-f npg1 n1: cc dt n1 vbz, pc-acp vbz pix pc-acp vbi vvn p-acp pn31. (5) sermon (DIV2) 32 Image 6
144 Reason must have nothing to say either against or after this resolution, God will provide. They went on. Here is their obedience; of the Father, to God; Reason must have nothing to say either against or After this resolution, God will provide. They went on. Here is their Obedience; of the Father, to God; n1 vmb vhi pix pc-acp vvi av-d p-acp cc p-acp d n1, np1 vmb vvi. pns32 vvd p-acp. av vbz po32 n1; pp-f dt n1, p-acp np1; (5) sermon (DIV2) 32 Image 6
145 of the Son, to God and his Father. Both of them together. Here is their concord, and both effects of faith: of the Son, to God and his Father. Both of them together. Here is their concord, and both effects of faith: pp-f dt n1, p-acp np1 cc po31 n1. d pp-f pno32 av. av vbz po32 n1, cc d n2 pp-f n1: (5) sermon (DIV2) 33 Image 6
146 For this resolution, God will provide, being well apprehended and fixed by faith, will set Men at rest both with God, and among themselves. For this resolution, God will provide, being well apprehended and fixed by faith, will Set Men At rest both with God, and among themselves. c-acp d n1, np1 vmb vvi, vbg av vvn cc vvn p-acp n1, vmb vvi n2 p-acp n1 av-d p-acp np1, cc p-acp px32. (5) sermon (DIV2) 33 Image 6
147 Do but believe so much in your calamities and straits, God will provide; you may go on calmly, Do but believe so much in your calamities and straits, God will provide; you may go on calmly, vdb p-acp vvi av av-d p-acp po22 n2 cc n2, np1 vmb vvi; pn22 vmb vvi a-acp av-jn, (5) sermon (DIV2) 33 Image 6
148 and never need to trouble your Neighbours, or disquiet your minds, to find out shifts, and never need to trouble your Neighbours, or disquiet your minds, to find out shifts, cc av-x vvb pc-acp vvi po22 n2, cc vvi po22 n2, pc-acp vvi av n2, (5) sermon (DIV2) 33 Image 6
149 and devise By-ways, but follow those ways only which you shall see fairly offered by God's providence. and devise Byways, but follow those ways only which you shall see fairly offered by God's providence. cc vvi n2, cc-acp vvb d n2 av-j r-crq pn22 vmb vvi av-j vvn p-acp npg1 n1. (5) sermon (DIV2) 33 Image 6
150 For as winds blowing from the West, do not hinder the Sun's course; For as winds blowing from the West, do not hinder the Sun's course; p-acp p-acp n2 vvg p-acp dt n1, vdb xx vvi dt ng1 n1; (5) sermon (DIV2) 33 Image 6
151 and blowing from the East, do not further it, because the Sun runs above the Elementary Region: and blowing from the East, do not further it, Because the Sun runs above the Elementary Region: cc vvg p-acp dt n1, vdb xx av-j pn31, c-acp dt n1 vvz p-acp dt j n1: (5) sermon (DIV2) 33 Image 6
152 So all our cares will neither help nor stop the great course of God's providence. The circles and motions thereof are in Heaven, and by their influences we are moved; So all our Cares will neither help nor stop the great course of God's providence. The Circles and motions thereof Are in Heaven, and by their influences we Are moved; av d po12 n2 vmb av-dx vvi ccx vvi dt j n1 pp-f npg1 n1. dt n2 cc n2 av vbr p-acp n1, cc p-acp po32 n2 pns12 vbr vvn; (5) sermon (DIV2) 33 Image 6
153 but we cannot move them by all our endeavours: It is well if we can observe their motions; but we cannot move them by all our endeavours: It is well if we can observe their motions; cc-acp pns12 vmbx vvi pno32 p-acp d po12 n2: pn31 vbz n1 cs pns12 vmb vvi po32 n2; (5) sermon (DIV2) 33 Image 6
154 Which if we cannot, Howsoever let us firmly believe that there is an unmoved providence moving all things, Which if we cannot, Howsoever let us firmly believe that there is an unmoved providence moving all things, r-crq cs pns12 vmbx, c-acp vvb pno12 av-j vvi cst pc-acp vbz dt j n1 vvg d n2, (5) sermon (DIV2) 33 Image 6
155 for our good, if we do, like Abraham, say, God will provide, and go forward in the execution of his Commandments. for our good, if we do, like Abraham, say, God will provide, and go forward in the execution of his commandments. p-acp po12 j, cs pns12 vdb, av-j np1, vvb, np1 vmb vvi, cc vvb av-j p-acp dt n1 pp-f po31 n2. (5) sermon (DIV2) 33 Image 6
156 And it is a main point of those Commandments, that we go together in charity and unanimity. And it is a main point of those commandments, that we go together in charity and unanimity. cc pn31 vbz dt j n1 pp-f d n2, cst pns12 vvb av p-acp n1 cc n1. (5) sermon (DIV2) 33 Image 6
157 Truly the whole duty of the Christian is contained in these words, to say, God will provide, and go together in God's ways: Truly the Whole duty of the Christian is contained in these words, to say, God will provide, and go together in God's ways: np1 dt j-jn n1 pp-f dt njp vbz vvn p-acp d n2, pc-acp vvi, np1 vmb vvi, cc vvb av p-acp npg1 n2: (5) sermon (DIV2) 33 Image 6
158 For herein you have Faith in God's assistance, Obedience to God's Commandments, and Charity one to another. Figura. For herein you have Faith in God's assistance, obedience to God's commandments, and Charity one to Another. Figura. c-acp av pn22 vhb n1 p-acp npg1 n1, n1 p-acp npg1 n2, cc n1 crd p-acp n-jn. np1. (5) sermon (DIV2) 33 Image 6
159 So much of the Letter of this History. The Figure will afford a more exact and high consideration. So much of the letter of this History. The Figure will afford a more exact and high consideration. av d pp-f dt n1 pp-f d n1. dt n1 vmb vvi dt av-dc j cc j n1. (5) sermon (DIV2) 34 Image 6
160 I keep my first division, and go over it afresh. I. A Preface to a Dialogue between the Father and the Son. II. Isaac's question. III. Abraham's resolution. IV. And lastly, their consent and going together. I keep my First division, and go over it afresh. I. A Preface to a Dialogue between the Father and the Son. II Isaac's question. III. Abraham's resolution. IV. And lastly, their consent and going together. pns11 vvb po11 ord n1, cc vvi p-acp pn31 av. np1 dt n1 p-acp dt n1 p-acp dt n1 cc dt n1 crd npg1 n1. np1. npg1 n1. np1 cc ord, po32 vvb cc vvg av. (5) sermon (DIV2) 34 Image 6
161 In these, God willing, we shall see a clear Figure of the Sacrifice of Jesus Christ, In these, God willing, we shall see a clear Figure of the Sacrifice of jesus christ, p-acp d, np1 vvg, pns12 vmb vvi dt j n1 pp-f dt n1 pp-f np1 np1, (5) sermon (DIV2) 35 Image 6
162 and the work of our Redemption. and the work of our Redemption. cc dt n1 pp-f po12 n1. (5) sermon (DIV2) 35 Image 6
163 I. The Preface is this, And Isaac spake to Abraham his Father, and said, My Father; I. The Preface is this, And Isaac spoke to Abraham his Father, and said, My Father; np1 dt n1 vbz d, cc np1 vvd p-acp np1 po31 n1, cc vvd, po11 n1; (5) sermon (DIV2) 36 Image 6
164 and his Father answered him, Here am I, my Son. Observe the persons, and their words. and his Father answered him, Here am I, my Son. Observe the Persons, and their words. cc po31 n1 vvd pno31, av vbm pns11, po11 n1 vvb dt n2, cc po32 n2. (5) sermon (DIV2) 36 Image 6
165 The persons, Abraham and Isaac, bear each of them a double figure. The Persons, Abraham and Isaac, bear each of them a double figure. dt n2, np1 cc np1, vvb d pp-f pno32 dt j-jn n1. (5) sermon (DIV2) 37 Image 6
166 Abraham representeth God the Father, not sparing his only Son, but lifting his own hand upon him to slay him. Abraham Representeth God the Father, not sparing his only Son, but lifting his own hand upon him to slay him. np1 vvz np1 dt n1, xx vvg po31 j n1, cc-acp vvg po31 d n1 p-acp pno31 pc-acp vvi pno31. (5) sermon (DIV2) 38 Image 6
167 He representeth also all the faithful, being in this heroick action, The Father of all Believers. He Representeth also all the faithful, being in this heroic actium, The Father of all Believers. pns31 vvz av d dt j, vbg p-acp d j n1, dt n1 pp-f d n2. (5) sermon (DIV2) 38 Image 6
168 Isaac representeth God the Son carrying the wood of his own cross, and yielding himself to death: Isaac Representeth God the Son carrying the wood of his own cross, and yielding himself to death: np1 vvz np1 dt n1 vvg dt n1 pp-f po31 d n1, cc vvg px31 p-acp n1: (5) sermon (DIV2) 39 Image 6
169 He representeth also all sinners, by God's justice bound for the fire, and appointed to death, He Representeth also all Sinners, by God's Justice bound for the fire, and appointed to death, pns31 vvz av d n2, p-acp npg1 n1 vvn p-acp dt n1, cc vvn p-acp n1, (5) sermon (DIV2) 39 Image 6
170 but rescued from it by that holy Lamb, whom God provided for the burnt-offering instead of Man. but rescued from it by that holy Lamb, whom God provided for the Burnt-offering instead of Man. cc-acp vvd p-acp pn31 p-acp d j n1, ro-crq np1 vvd p-acp dt j av pp-f n1 (5) sermon (DIV2) 39 Image 6
171 Now that double figure doth not hold all along the history, but sometimes one alone, sometimes both together. Now that double figure does not hold all along the history, but sometime one alone, sometime both together. av d j-jn n1 vdz xx vvi d p-acp dt n1, cc-acp av crd j, av av-d av. (5) sermon (DIV2) 40 Image 6
172 Let us hear what they say. And Isaac spake unto Abraham his Father, and said, My Father; Let us hear what they say. And Isaac spoke unto Abraham his Father, and said, My Father; vvb pno12 vvi r-crq pns32 vvb. cc np1 vvd p-acp np1 po31 n1, cc vvd, po11 n1; (5) sermon (DIV2) 41 Image 6
173 and Abraham answered him, Here am I, my Son: And that while they were going to the Mount of execution. and Abraham answered him, Here am I, my Son: And that while they were going to the Mount of execution. cc np1 vvd pno31, av vbm pns11, po11 n1: cc cst cs pns32 vbdr vvg p-acp dt n1 pp-f n1. (5) sermon (DIV2) 41 Image 6
174 This is a figure of Christ in the Night in which he was betrayed, praying to his Father in the Mount, This is a figure of christ in the Night in which he was betrayed, praying to his Father in the Mount, d vbz dt n1 pp-f np1 p-acp dt n1 p-acp r-crq pns31 vbds vvn, vvg p-acp po31 n1 p-acp dt n1, (5) sermon (DIV2) 41 Image 6
175 and his Father comforting him from Heaven. and his Father comforting him from Heaven. cc po31 n1 vvg pno31 p-acp n1. (5) sermon (DIV2) 41 Image 6
176 No sooner hath the Son said, My Father; but the Father answers him, Here am I, my Son: No sooner hath the Son said, My Father; but the Father answers him, Here am I, my Son: av-dx av-c vhz dt n1 vvd, po11 n1; p-acp dt n1 vvz pno31, av vbm pns11, po11 n1: (5) sermon (DIV2) 41 Image 6
177 To agree with this truth, Joh. 11. Father I thank thee that thou hast heard me, To agree with this truth, John 11. Father I thank thee that thou hast herd me, pc-acp vvi p-acp d n1, np1 crd n1 pns11 vvb pno21 cst pns21 vh2 vvn pno11, (5) sermon (DIV2) 41 Image 6
178 and I knew that thou hearest me always. and I knew that thou Hearst me always. cc pns11 vvd cst pns21 vv2 pno11 av. (5) sermon (DIV2) 41 Image 6
179 That relation of Father and Son between Abraham and Isaac, was as near that between God the Father and God the Son, as humane things can be. That Relation of Father and Son between Abraham and Isaac, was as near that between God the Father and God the Son, as humane things can be. cst n1 pp-f n1 cc n1 p-acp np1 cc np1, vbds c-acp av-j cst p-acp np1 dt n1 cc np1 dt n1, p-acp j n2 vmb vbi. (5) sermon (DIV2) 42 Image 6
180 This is exprest in the second Verse of this Chapter, Where God gives to Isaac three titles, Take me now thy Son, thine onely Son, whom thou lovest. These three meet in Christ: This is expressed in the second Verse of this Chapter, Where God gives to Isaac three titles, Take me now thy Son, thine only Son, whom thou Lovest. These three meet in christ: d vbz vvn p-acp dt ord n1 pp-f d n1, c-crq np1 vvz p-acp np1 crd n2, vvb pno11 av po21 n1, po21 j n1, ro-crq pns21 vv2. d crd vvi p-acp np1: (5) sermon (DIV2) 42 Image 6
181 The Son he is, Thou art my Son, this day have I begotten thee, Psal. 2. And the only Son, The only begotten of the Father, Joh. 1. and the Son whom he loveth, This is my beloved Son, in whom I am well pleased, Matth. 3. The Son he is, Thou art my Son, this day have I begotten thee, Psalm 2. And the only Son, The only begotten of the Father, John 1. and the Son whom he loves, This is my Beloved Son, in whom I am well pleased, Matthew 3. dt n1 pns31 vbz, pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21, np1 crd cc dt j n1, dt av-j vvn pp-f dt n1, np1 crd cc dt n1 ro-crq pns31 vvz, d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn, np1 crd (5) sermon (DIV2) 42 Image 6
182 Besides, both Jesus and Isaac were conceived beyond the Laws of Nature: Isaac of an old Father, Beside, both jesus and Isaac were conceived beyond the Laws of Nature: Isaac of an old Father, a-acp, d np1 cc np1 vbdr vvn p-acp dt n2 pp-f n1: np1 pp-f dt j n1, (5) sermon (DIV2) 43 Image 6
183 and of a dead and barren Womb; and Jesus without the agency of Man, and of a Virgin: and of a dead and barren Womb; and jesus without the agency of Man, and of a Virgae: cc pp-f dt j cc j n1; cc np1 p-acp dt n1 pp-f n1, cc pp-f dt n1: (5) sermon (DIV2) 43 Image 6
184 Both were begotten, not by the vertue of Man, but by that of the Promise: Both are called the blessed Seed, but Isaac for Christ his sake. Both were begotten, not by the virtue of Man, but by that of the Promise: Both Are called the blessed Seed, but Isaac for christ his sake. d vbdr vvn, xx p-acp dt n1 pp-f n1, cc-acp p-acp cst pp-f dt n1: d vbr vvn dt vvn n1, p-acp np1 p-acp np1 po31 n1. (5) sermon (DIV2) 43 Image 6
185 And the conception of both was disposed by the Ministery of Angels. II. Isaac 's question to his Father will shew more resemblances. And the conception of both was disposed by the Ministry of Angels. II Isaac is question to his Father will show more resemblances. cc dt n1 pp-f d vbds vvn p-acp dt n1 pp-f n2. crd np1 vbz n1 p-acp po31 n1 vmb vvi dc n2. (5) sermon (DIV2) 43 Image 6
186 And he said, Behold the fire and wood. In these words, Isaac was a double figure; And he said, Behold the fire and wood. In these words, Isaac was a double figure; cc pns31 vvd, vvb dt n1 cc n1. p-acp d n2, np1 vbds dt j-jn n1; (5) sermon (DIV2) 44 Image 6
187 First of Christ going to his Passion, Christ might say, Behold the fire, the fire of God's wrath, First of christ going to his Passion, christ might say, Behold the fire, the fire of God's wrath, ord pp-f np1 vvg p-acp po31 n1, np1 vmd vvi, vvb dt n1, dt n1 pp-f npg1 n1, (5) sermon (DIV2) 44 Image 6
188 for fire was kindled in his bones from above, as Jeremy said of himself, a figure of Christ, Lam. 1. In his bones; for there it melted his marrow and flesh into a sweat of bloud. for fire was kindled in his bones from above, as Jeremiah said of himself, a figure of christ, Lam. 1. In his bones; for there it melted his marrow and Flesh into a sweat of blood. c-acp n1 vbds vvn p-acp po31 n2 p-acp a-acp, p-acp np1 vvd pp-f px31, dt n1 pp-f np1, np1 crd p-acp po31 n2; p-acp a-acp pn31 vvd po31 n1 cc n1 p-acp dt n1 pp-f n1. (5) sermon (DIV2) 44 Image 6
189 From above; for it was the wrath of the Father which is in Heaven. As Isaac saw the fire and knife in his Father's hands; From above; for it was the wrath of the Father which is in Heaven. As Isaac saw the fire and knife in his Father's hands; p-acp a-acp; p-acp pn31 vbds dt n1 pp-f dt n1 r-crq vbz p-acp n1. p-acp np1 vvd dt n1 cc n1 p-acp po31 ng1 n2; (5) sermon (DIV2) 44 Image 6
190 So Jesus saw fiery indignation and terrible judgment in his Father, when he cryed, My God, my God, So jesus saw fiery Indignation and terrible judgement in his Father, when he cried, My God, my God, av np1 vvd j n1 cc j n1 p-acp po31 n1, c-crq pns31 vvd, po11 np1, po11 np1, (5) sermon (DIV2) 44 Image 6
191 why hast thou forsaken me? And as for the wood, as Isaac carried it, so did Christ; why hast thou forsaken me? And as for the wood, as Isaac carried it, so did christ; q-crq vh2 pns21 vvn pno11? cc c-acp p-acp dt n1, c-acp np1 vvd pn31, av vdd np1; (5) sermon (DIV2) 44 Image 6
192 And that wood, the wood of his Cross, lay so heavy upon him, that his very murtherers got Simon the Cyrenian to help him to carry it. And that wood, the wood of his Cross, lay so heavy upon him, that his very murderers god Simon the Cyrenian to help him to carry it. cc d n1, dt n1 pp-f po31 n1, vvb av j p-acp pno31, cst po31 j n2 vvn np1 dt jp pc-acp vvi pno31 pc-acp vvi pn31. (5) sermon (DIV2) 44 Image 6
193 Also in the same words, Isaac was a figure of the sinner. Mark how Abraham and Isaac shared the burden of the Implements for the Sacrifice. Also in the same words, Isaac was a figure of the sinner. Mark how Abraham and Isaac shared the burden of the Implements for the Sacrifice. av p-acp dt d n2, np1 vbds dt n1 pp-f dt n1. n1 q-crq np1 cc np1 vvd dt n1 pp-f dt n2 p-acp dt n1. (5) sermon (DIV2) 45 Image 6
194 Abraham carried the fire and the knife, both Instruments of vengeance: Isaac carried the wood, and that wood cleft, fit only for burning. Abraham carried the fire and the knife, both Instruments of vengeance: Isaac carried the wood, and that wood cleft, fit only for burning. np1 vvd dt n1 cc dt n1, d n2 pp-f n1: np1 vvd dt n1, cc d n1 vvd, j av-j p-acp vvg. (5) sermon (DIV2) 45 Image 6
195 The sinner carrieth neither fire nor knife; Vengeance belongs unto me, saith the Lord. The sinner Carrieth neither fire nor knife; Vengeance belongs unto me, Says the Lord. dt n1 vvz dx n1 ccx n1; n1 vvz p-acp pno11, vvz dt n1. (5) sermon (DIV2) 45 Image 6
196 Whatsoever the Papists talk of Saint Anthony 's fire, it is the Father only that hath fire in his hand. Whatsoever the Papists talk of Saint Anthony is fire, it is the Father only that hath fire in his hand. r-crq dt njp2 n1 pp-f n1 np1 vbz n1, pn31 vbz dt n1 av-j cst vhz n1 p-acp po31 n1. (5) sermon (DIV2) 45 Image 6
197 That God hath fire in his hand it is evident, at this time; That God hath fire in his hand it is evident, At this time; cst np1 vhz n1 p-acp po31 n1 pn31 vbz j, p-acp d n1; (5) sermon (DIV2) 45 Image 6
198 So many burning Vials of wrath are poured by him upon the Earth, especially upon this Western world; So many burning Vials of wrath Are poured by him upon the Earth, especially upon this Western world; av d j-vvg n2 pp-f n1 vbr vvn p-acp pno31 p-acp dt n1, av-j p-acp d j n1; (5) sermon (DIV2) 45 Image 6
199 that we have reason to say, Ecce ignem; Behold the fire. that we have reason to say, Ecce Ignem; Behold the fire. cst pns12 vhb n1 pc-acp vvi, fw-la fw-la; vvb dt n1. (5) sermon (DIV2) 45 Image 6
200 But that fire is more yet out of this world, in that Lake burning with fire and brimstone, where the worm dyeth not, But that fire is more yet out of this world, in that Lake burning with fire and brimstone, where the worm Dies not, p-acp d n1 vbz av-dc av av pp-f d n1, p-acp d n1 vvg p-acp n1 cc n1, c-crq dt n1 vvz xx, (5) sermon (DIV2) 45 Image 6
201 and the fire is not quenched. and the fire is not quenched. cc dt n1 vbz xx vvn. (5) sermon (DIV2) 45 Image 6
202 Behold the fire. And I beseech God we may so behold it afar off that our knowledge never pass beholding. Behold the fire. And I beseech God we may so behold it afar off that our knowledge never pass beholding. vvb dt n1. cc pns11 vvb np1 pns12 vmb av vvi pn31 av p-acp d po12 n1 av-x vvi vvg. (5) sermon (DIV2) 45 Image 6
203 So this is the Father's burden, He carrieth the knife and the fire: Isaac 's burden is the wood, and that is the burden of every sinner. So this is the Father's burden, He Carrieth the knife and the fire: Isaac is burden is the wood, and that is the burden of every sinner. av d vbz dt ng1 n1, pns31 vvz dt n1 cc dt n1: np1 vbz n1 vbz dt n1, cc d vbz dt n1 pp-f d n1. (5) sermon (DIV2) 46 Image 6
204 Truly we carry wood continually for the fire of God's wrath. Truly we carry wood continually for the fire of God's wrath. np1 pns12 vvb n1 av-j p-acp dt n1 pp-f npg1 n1. (5) sermon (DIV2) 46 Image 6
205 Poor frail sinners that we are, what are we but wood before God, who is a consuming fire? Behold (said God of Israel, Jer. 5.) I will make my words fire, Poor frail Sinners that we Are, what Are we but wood before God, who is a consuming fire? Behold (said God of Israel, Jer. 5.) I will make my words fire, j j n2 cst pns12 vbr, r-crq vbr pns12 p-acp n1 p-acp np1, r-crq vbz dt j-vvg n1? vvb (vvd np1 pp-f np1, np1 crd) pns11 vmb vvi po11 n2 n1, (5) sermon (DIV2) 46 Image 6
206 and this people wood, and it shall devour them. and this people wood, and it shall devour them. cc d n1 n1, cc pn31 vmb vvi pno32. (5) sermon (DIV2) 46 Image 6
207 Lust, drunkenness, treachery, profaneness, hypocrisie, putting on a form of godliness, and denying the power thereof, covetousness, griping, cruelty, lying, cosening, swearing, forswearing: Lust, Drunkenness, treachery, profaneness, hypocrisy, putting on a from of godliness, and denying the power thereof, covetousness, gripping, cruelty, lying, cosening, swearing, forswearing: n1, n1, n1, n1, n1, vvg p-acp dt n1 pp-f n1, cc vvg dt n1 av, n1, vvg, n1, vvg, j-vvg, vvg, vvg: (5) sermon (DIV2) 46 Image 6
208 Ecce lignum, Behold the wood, Behold the fewel of God's wrath; Ecce lignum, Behold the wood, Behold the fuel of God's wrath; fw-la fw-la, vvb dt n1, vvb dt n1 pp-f npg1 n1; (5) sermon (DIV2) 46 Image 6
209 And the fire is so near, and the wood so dry, that it is a thousand wonders it doth not take fire more often. And the fire is so near, and the wood so dry, that it is a thousand wonders it does not take fire more often. cc dt n1 vbz av av-j, cc dt n1 av j, cst pn31 vbz dt crd n2 pn31 vdz xx vvi n1 av-dc av. (5) sermon (DIV2) 46 Image 6
210 This is then that which the sinner beholdeth, Fire in the Father's hand, and wood on his own shoulder. In God, just anger; This is then that which the sinner beholdeth, Fire in the Father's hand, and wood on his own shoulder. In God, just anger; d vbz av cst r-crq dt n1 vvz, n1 p-acp dt ng1 n1, cc n1 p-acp po31 d n1. p-acp np1, j n1; (5) sermon (DIV2) 46 Image 6
211 In himself, just matter of anger: Behold the fire and wood. In himself, just matter of anger: Behold the fire and wood. p-acp px31, j n1 pp-f n1: vvb dt n1 cc n1. (5) sermon (DIV2) 46 Image 6
212 But a burnt-offering there must be, The Father will not bear the fire and the knife in vain. But a Burnt-offering there must be, The Father will not bear the fire and the knife in vain. p-acp dt j pc-acp vmb vbi, dt n1 vmb xx vvi dt n1 cc dt n1 p-acp j. (5) sermon (DIV2) 47 Image 6
213 Wheresoever there is sin, there must be punishment, or an offering to make propitiation for the sinner. Wheresoever there is since, there must be punishment, or an offering to make propitiation for the sinner. c-crq pc-acp vbz n1, pc-acp vmb vbi n1, cc dt n1 pc-acp vvi n1 p-acp dt n1. (5) sermon (DIV2) 47 Image 6
214 For without blond, there is no remission, Heb. 9.22. But now, where is the Lamb for the burnt-offering? My brethren, this is the great question, This is the great perplexity of the guilty conscience: For without blond, there is no remission, Hebrew 9.22. But now, where is the Lamb for the Burnt-offering? My brothers, this is the great question, This is the great perplexity of the guilty conscience: c-acp p-acp n1, pc-acp vbz dx n1, np1 crd. p-acp av, q-crq vbz dt n1 p-acp dt j? po11 n2, d vbz dt j n1, d vbz dt j n1 pp-f dt j n1: (5) sermon (DIV2) 47 Image 6
215 Where is one that can, Where is one that will be a burnt-offering instead of me? A Lamb in the literal sense cannot; Where is one that can, Where is one that will be a Burnt-offering instead of me? A Lamb in the literal sense cannot; c-crq vbz pi cst vmb, q-crq vbz pi cst vmb vbi dt j av pp-f pno11? dt n1 p-acp dt j n1 vmbx; (5) sermon (DIV2) 47 Image 6
216 For it is not possible that the blood of bulls and goats should take away sins, Heb. 12.4, and no more the blood of Lambs. For it is not possible that the blood of Bulls and Goats should take away Sins, Hebrew 12.4, and no more the blood of Lambs. c-acp pn31 vbz xx j cst dt n1 pp-f n2 cc n2 vmd vvi av n2, np1 crd, cc dx av-dc dt n1 pp-f n2. (5) sermon (DIV2) 47 Image 6
217 Angels, though they had a body, cannot be a burnt-offering for me; for Man hath sinned, and Man must suffer. No meer man can; Angels, though they had a body, cannot be a Burnt-offering for me; for Man hath sinned, and Man must suffer. No mere man can; ng1, cs pns32 vhd dt n1, vmbx vbi dt j p-acp pno11; p-acp n1 vhz vvn, cc n1 vmb vvi. uh-dx j n1 vmb; (5) sermon (DIV2) 47 Image 6
218 for man hath neither deserts to please, nor strength to overcome. for man hath neither deserts to please, nor strength to overcome. p-acp n1 vhz dx n2 pc-acp vvi, ccx n1 pc-acp vvi. (5) sermon (DIV2) 47 Image 6
219 What! will nothing in Earth, nothing in Heaven serve? O Lord, behold the fire and wood; What! will nothing in Earth, nothing in Heaven serve? Oh Lord, behold the fire and wood; uh n1 pix p-acp n1, pix p-acp n1 vvi? uh n1, vvb dt n1 cc n1; (5) sermon (DIV2) 47 Image 6
220 Behold the Father with the knife in his hand; Behold the Mount of the Sacrifice; Behold divine Justice craving execution and satisfaction. Behold the Father with the knife in his hand; Behold the Mount of the Sacrifice; Behold divine justice craving execution and satisfaction. vvb dt n1 p-acp dt n1 p-acp po31 n1; vvb dt n1 pp-f dt n1; vvb j-jn n1 vvg n1 cc n1. (5) sermon (DIV2) 47 Image 6
221 But where is the Lamb for the burnt-offering? Dic quibus in terris? Where, But where is the Lamb for the Burnt-offering? Die quibus in terris? Where, p-acp q-crq vbz dt n1 p-acp dt j? fw-la fw-la p-acp fw-la? c-crq, (5) sermon (DIV2) 47 Image 6
222 how, by what means shall I come by one that will suffer, and can satisfie for me? You see by this where of Isaac, that man of himself is far from giving to God a fit burnt-offering; how, by what means shall I come by one that will suffer, and can satisfy for me? You see by this where of Isaac, that man of himself is Far from giving to God a fit Burnt-offering; uh-crq, p-acp r-crq n2 vmb pns11 vvi p-acp pi cst vmb vvi, cc vmb vvi p-acp pno11? pn22 vvb p-acp d c-crq pp-f np1, cst n1 pp-f px31 vbz av-j p-acp vvg p-acp np1 dt j j; (5) sermon (DIV2) 47 Image 6
223 he knoweth not so much as where to find it: he Knoweth not so much as where to find it: pns31 vvz xx av av-d c-acp c-crq pc-acp vvi pn31: (5) sermon (DIV2) 47 Image 6
224 And judg you, what despair, what terrours, what hell may be in a conscience that sees the fire and wood, and cannot find the Lamb. III. And judge you, what despair, what terrors, what hell may be in a conscience that sees the fire and wood, and cannot find the Lamb. III. cc vvb pn22, q-crq n1, r-crq n2, r-crq n1 vmb vbi p-acp dt n1 cst vvz dt n1 cc n1, cc vmbx vvi dt n1. np1. (5) sermon (DIV2) 47 Image 6
225 Well, he that seeketh findeth, and to him that knocketh it shall be opened. Well, he that seeks finds, and to him that knocketh it shall be opened. uh-av, pns31 cst vvz vvz, cc p-acp pno31 cst vvz pn31 vmb vbi vvn. (5) sermon (DIV2) 48 Image 6
226 If you seek the Lamb with a true heart, and with a sincere faith, you shall find him; If you seek the Lamb with a true heart, and with a sincere faith, you shall find him; cs pn22 vvb dt n1 p-acp dt j n1, cc p-acp dt j n1, pn22 vmb vvi pno31; (5) sermon (DIV2) 48 Image 6
227 My Son, God will provide himself a Lamb for the burnt-offering. These are Abraham 's words, In which he bears a double figure: My Son, God will provide himself a Lamb for the Burnt-offering. These Are Abraham is words, In which he bears a double figure: po11 n1, np1 vmb vvi px31 dt n1 p-acp dt j. d vbr np1 vbz n2, p-acp r-crq pns31 vvz dt j-jn n1: (5) sermon (DIV2) 48 Image 6
228 First he representeth God the Father comforting the sinner with the promise of the Lamb. Also he is a type of all believers: First he Representeth God the Father comforting the sinner with the promise of the Lamb. Also he is a type of all believers: ord pns31 vvz np1 dt n1 vvg dt n1 p-acp dt n1 pp-f dt n1. av pns31 vbz dt n1 pp-f d n2: (5) sermon (DIV2) 49 Image 6
229 For his praise is not that he prophesied without his knowledge; Saul and Caiaphas did no less, and were never the better Men for it. For his praise is not that he prophesied without his knowledge; Saul and Caiaphas did no less, and were never the better Men for it. c-acp po31 n1 vbz xx cst pns31 vvd p-acp po31 n1; np1 cc n2 vdd av-dx av-dc, cc vbdr av dt jc n2 p-acp pn31. (5) sermon (DIV2) 49 Image 6
230 His praise is, that he believed; for faith is a spirit of prophecy which never deceiveth. His praise is, that he believed; for faith is a Spirit of prophecy which never deceives. po31 n1 vbz, cst pns31 vvd; p-acp n1 vbz dt n1 pp-f n1 r-crq av-x vvz. (5) sermon (DIV2) 49 Image 6
231 Any one that will relie on God in his troubles with a firm faith, and say, God will provide, will find himself a true Prophet. For the promise is infallible. Any one that will rely on God in his Troubles with a firm faith, and say, God will provide, will find himself a true Prophet. For the promise is infallible. d crd cst vmb vvi p-acp np1 p-acp po31 n2 p-acp dt j n1, cc vvi, np1 vmb vvi, vmb vvi px31 dt j n1. p-acp dt n1 vbz j. (5) sermon (DIV2) 49 Image 6
232 None that waits on him, shall be ashamed, Psal. 25. The Prophecy which we have in hand contains two things; None that waits on him, shall be ashamed, Psalm 25. The Prophecy which we have in hand contains two things; pi cst vvz p-acp pno31, vmb vbi j, np1 crd dt n1 r-crq pns12 vhb p-acp n1 vvz crd n2; (5) sermon (DIV2) 49 Image 6
233 The thing they expected, A Lamb for the burnt-offering; and the way how they should get it, God will provide. The thing they expected, A Lamb for the Burnt-offering; and the Way how they should get it, God will provide. dt n1 pns32 vvd, dt n1 p-acp dt j; cc dt n1 c-crq pns32 vmd vvi pn31, np1 vmb vvi. (5) sermon (DIV2) 50 Image 6
234 As for the Lamb so much longed for, They had it at their need. When the Father was ready to strike the Son, God forbad him by his Angel, As for the Lamb so much longed for, They had it At their need. When the Father was ready to strike the Son, God forbade him by his Angel, p-acp p-acp dt n1 av av-d vvn p-acp, pns32 vhd pn31 p-acp po32 n1. c-crq dt n1 vbds j pc-acp vvi dt n1, np1 vvd pno31 p-acp po31 n1, (5) sermon (DIV2) 51 Image 6
235 and shewed him a Lamb behind him caught in a thicket by the horns, and it they took, and offered. and showed him a Lamb behind him caught in a thicket by the horns, and it they took, and offered. cc vvd pno31 dt n1 p-acp pno31 vvd p-acp dt n1 p-acp dt n2, cc pn31 pns32 vvd, cc vvn. (5) sermon (DIV2) 51 Image 6
236 We also have a Lamb, but a better, the true Lamb figured by that of Abraham. When God the Father was ready to strike the sinner, We also have a Lamb, but a better, the true Lamb figured by that of Abraham. When God the Father was ready to strike the sinner, pns12 av vhb dt n1, cc-acp dt jc, dt j n1 vvn p-acp d pp-f np1. c-crq np1 dt n1 vbds j pc-acp vvi dt n1, (5) sermon (DIV2) 51 Image 6
237 behold the Lamb without blemish and without spot, the Lord Jesus Christ laid himself under the knife, behold the Lamb without blemish and without spot, the Lord jesus christ laid himself under the knife, vvb dt n1 p-acp n1 cc p-acp n1, dt n1 np1 np1 vvn px31 p-acp dt n1, (5) sermon (DIV2) 51 Image 6
238 and shed his bloud to spare ours: and shed his blood to spare ours: cc vvi po31 n1 pc-acp vvi png12: (5) sermon (DIV2) 51 Image 6
239 So, instead of that woful behold of Isaac, Behold the fire and wood, we have the proper behold of the Gospel, Behold the Lamb of God that taketh away the sins of the World. So, instead of that woeful behold of Isaac, Behold the fire and wood, we have the proper behold of the Gospel, Behold the Lamb of God that Takes away the Sins of the World. av, av pp-f d j vvb pp-f np1, vvb dt n1 cc n1, pns12 vhb dt j vvb pp-f dt n1, vvb dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1. (5) sermon (DIV2) 51 Image 6
240 Observe how Isaac in this passage was a figure both of Christ and of the sinner. Observe how Isaac in this passage was a figure both of christ and of the sinner. vvb c-crq np1 p-acp d n1 vbds dt n1 av-d pp-f np1 cc pp-f dt n1. (5) sermon (DIV2) 52 Image 6
241 In that he was bound and ready for the blow, He was a figure both of Christ's obedience, In that he was bound and ready for the blow, He was a figure both of Christ's Obedience, p-acp cst pns31 vbds vvn cc j p-acp dt n1, pns31 vbds dt n1 av-d pp-f npg1 n1, (5) sermon (DIV2) 52 Image 6
242 and of Man's estate of condemnation. In that he lay on the Altar, he was a figure of Christ only; and of Man's estate of condemnation. In that he lay on the Altar, he was a figure of christ only; cc pp-f ng1 n1 pp-f n1. p-acp cst pns31 vvd p-acp dt n1, pns31 vbds dt n1 pp-f np1 av-j; (5) sermon (DIV2) 52 Image 6
243 for none but the Son of God could be a fit offering to God. for none but the Son of God could be a fit offering to God. c-acp pix cc-acp dt n1 pp-f np1 vmd vbi dt j n1 p-acp np1. (5) sermon (DIV2) 52 Image 6
244 But when God sent the Lamb to Abraham, then the Lamb began to be a figure of Jesus; But when God sent the Lamb to Abraham, then the Lamb began to be a figure of jesus; cc-acp c-crq np1 vvd dt n1 p-acp np1, av dt n1 vvd pc-acp vbi dt n1 pp-f np1; (5) sermon (DIV2) 53 Image 6
245 and Isaac remained a figure of the sinner saved by the suffering and offering of the Lamb. and Isaac remained a figure of the sinner saved by the suffering and offering of the Lamb. cc np1 vvd dt n1 pp-f dt n1 vvn p-acp dt n1 cc vvg pp-f dt n1. (5) sermon (DIV2) 53 Image 6
246 Yet in one point Isaac continued to be a figure of Jesus, even when the Lamb was offered: Yet in one point Isaac continued to be a figure of jesus, even when the Lamb was offered: av p-acp crd n1 np1 vvd pc-acp vbi dt n1 pp-f np1, av c-crq dt n1 vbds vvn: (5) sermon (DIV2) 54 Image 6
247 For St. Austin teacheth us, that the Lamb at that instant was a figure of Christ's humane nature that suffered: For Saint Austin Teaches us, that the Lamb At that instant was a figure of Christ's humane nature that suffered: p-acp n1 np1 vvz pno12, cst dt n1 p-acp d n-jn vbds dt n1 pp-f npg1 j n1 cst vvd: (5) sermon (DIV2) 54 Image 6
248 Isaac of his divine nature which suffered not. Isaac of his divine nature which suffered not. np1 pp-f po31 j-jn n1 r-crq vvd xx. (5) sermon (DIV2) 54 Image 6
249 So that as Isaac was sacrificed in the Lamb, so was the Godhead in the Manhood: So that as Isaac was sacrificed in the Lamb, so was the Godhead in the Manhood: av cst p-acp np1 vbds vvn p-acp dt n1, av vbds dt n1 p-acp dt n1: (5) sermon (DIV2) 54 Image 6
250 And Isaac living after the Sacrifice, was a figure of Christ's Resurrection; for he did in a manner out-live his own death. And Isaac living After the Sacrifice, was a figure of Christ's Resurrection; for he did in a manner outlive his own death. cc np1 vvg p-acp dt n1, vbds dt n1 pp-f npg1 n1; c-acp pns31 vdd p-acp dt n1 vvb po31 d n1. (5) sermon (DIV2) 54 Image 6
251 The Lamb represented Christ three ways. 1. In that he was found unexpected. The Lamb represented christ three ways. 1. In that he was found unexpected. dt n1 vvn np1 crd n2. crd p-acp cst pns31 vbds vvn j. (5) sermon (DIV2) 55 Image 6
252 Could Isaac have lookt there for a Lamb ready to his hand to be offered for him? Could all the World have imagined that the Son of God, God himself blessed for evermore, should have presented himself to be a Sacrifice for Men? Could Isaac have looked there for a Lamb ready to his hand to be offered for him? Could all the World have imagined that the Son of God, God himself blessed for evermore, should have presented himself to be a Sacrifice for Men? vmd np1 vhb vvn a-acp p-acp dt n1 j p-acp po31 n1 pc-acp vbi vvn p-acp pno31? vmd d dt n1 vhb vvn d dt n1 pp-f np1, np1 px31 vvn p-acp av, vmd vhi vvn px31 pc-acp vbi dt n1 p-acp n2? (5) sermon (DIV2) 56 Image 6
253 2. Also the Lamb represented Jesus the Lamb of God, in that by him Isaac, who was a figure of all sinners, was exempted from death when the blow was falling upon him. 2. Also the Lamb represented jesus the Lamb of God, in that by him Isaac, who was a figure of all Sinners, was exempted from death when the blow was falling upon him. crd av dt n1 vvn np1 dt n1 pp-f np1, p-acp cst p-acp pno31 np1, r-crq vbds dt n1 pp-f d n2, vbds vvn p-acp n1 c-crq dt n1 vbds vvg p-acp pno31. (5) sermon (DIV2) 57 Image 6
254 3. Then the Lamb represented Jesus in that by his blood not only he made propitiation but drew a blessing; 3. Then the Lamb represented jesus in that by his blood not only he made propitiation but drew a blessing; crd av dt n1 vvn np1 p-acp cst p-acp po31 n1 xx av-j pns31 vvd n1 cc-acp vvd dt n1; (5) sermon (DIV2) 58 Image 6
255 For presently God was well pleased, and upon the Sacrifice pronounced a blessing, the very blessing of Salvation to the Church. For presently God was well pleased, and upon the Sacrifice pronounced a blessing, the very blessing of Salvation to the Church. c-acp av-j np1 vbds av vvn, cc p-acp dt n1 vvd dt n1, dt j n1 pp-f n1 p-acp dt n1. (5) sermon (DIV2) 58 Image 6
256 In thy Seed shall all Nations be blessed. In thy Seed shall all nations be blessed. p-acp po21 n1 vmb d n2 vbb vvn. (5) sermon (DIV2) 58 Image 6
257 To which you may add St. Austin 's observation, who in the Lamb caught up by the horns in a thicket, finds a figure of Jesus crowned with Thorns. To which you may add Saint Austin is observation, who in the Lamb caught up by the horns in a thicket, finds a figure of jesus crowned with Thorns. p-acp r-crq pn22 vmb vvi n1 np1 vbz n1, r-crq p-acp dt n1 vvd a-acp p-acp dt n2 p-acp dt n1, vvz dt n1 pp-f np1 vvn p-acp n2. (5) sermon (DIV2) 59 Image 6
258 Truly there is in this Lamb and Sacrifice such an evident figure of the passion of Christ and the mystery of our Redemption, that hence ariseth this excellent doctrine, That the Gospel is more ancient than the Law. Four hundred years afore the Law, Jesus was offered in the Lamb, Truly there is in this Lamb and Sacrifice such an evident figure of the passion of christ and the mystery of our Redemption, that hence arises this excellent Doctrine, That the Gospel is more ancient than the Law. Four hundred Years afore the Law, jesus was offered in the Lamb, av-j pc-acp vbz p-acp d n1 cc n1 d dt j n1 pp-f dt n1 pp-f np1 cc dt n1 pp-f po12 n1, cst av vvz d j n1, cst dt n1 vbz av-dc j cs dt n1. crd crd n2 p-acp dt n1, np1 vbds vvn p-acp dt n1, (5) sermon (DIV2) 60 Image 6
259 and Man justified by faith working through love and obedience, and the eternal promise given. and Man justified by faith working through love and Obedience, and the Eternal promise given. cc n1 vvn p-acp n1 vvg p-acp n1 cc n1, cc dt j n1 vvn. (5) sermon (DIV2) 60 Image 6
260 The other part of Abraham 's prophecy was, by what means they should get the Lamb; The other part of Abraham is prophecy was, by what means they should get the Lamb; dt j-jn n1 pp-f np1 vbz n1 vbds, p-acp r-crq n2 pns32 vmd vvi dt n1; (5) sermon (DIV2) 61 Image 6
261 God will provide himself a Lamb. God himself will. For although none ought to give the Lamb for the burnt-offering, but Man; God will provide himself a Lamb. God himself will. For although none ought to give the Lamb for the Burnt-offering, but Man; np1 vmb vvi px31 dt n1. np1 px31 vmb. p-acp cs pi vmd pc-acp vvi dt n1 p-acp dt j, cc-acp n1; (5) sermon (DIV2) 61 Image 6
262 Yet none could give it, but God. Wherefore Abraham 's Lamb was not out of his Flocks. Yet none could give it, but God. Wherefore Abraham is Lamb was not out of his Flocks. av pix vmd vvi pn31, cc-acp np1. q-crq np1 vbz n1 vbds xx av pp-f po31 n2. (5) sermon (DIV2) 61 Image 6
263 I will take no bullock out of thy house, nor He-goats out of thy folds, saith God. I will take no bullock out of thy house, nor He-goats out of thy folds, Says God. pns11 vmb vvi dx n1 av pp-f po21 n1, ccx n2 av pp-f po21 n2, vvz np1. (5) sermon (DIV2) 61 Image 6
264 God had provided for him, the Lamb; God hath provided for us, Jesus his own Lamb: God had provided for him, the Lamb; God hath provided for us, jesus his own Lamb: np1 vhd vvn p-acp pno31, dt n1; np1 vhz vvn p-acp pno12, np1 po31 d n1: (5) sermon (DIV2) 61 Image 6
265 We cannot appease God with any thing of our own; Domine da quod demus, Lord give us that we may give thee. We cannot appease God with any thing of our own; Domine da quod Demos, Lord give us that we may give thee. pns12 vmbx vvi np1 p-acp d n1 pp-f po12 d; fw-la fw-la fw-la fw-la, n1 vvb pno12 d pns12 vmb vvi pno21. (5) sermon (DIV2) 61 Image 6
266 Give us thy holy Son that we may offer thee his merit for ours. Give us thy holy Son that we may offer thee his merit for ours. vvb pno12 po21 j n1 cst pns12 vmb vvi pno21 po31 n1 p-acp png12. (5) sermon (DIV2) 61 Image 6
267 IV. One word now of the fourth part of this Text, the consent of Father and Son, And they went both of them together. IV. One word now of the fourth part of this Text, the consent of Father and Son, And they went both of them together. np1 crd n1 av pp-f dt ord n1 pp-f d n1, dt vvb pp-f n1 cc n1, cc pns32 vvd d pp-f pno32 av. (5) sermon (DIV2) 62 Image 6
268 Abraham and Isaac went together of one mind, where God's providence and command led them: That consent held out to the very last; Abraham and Isaac went together of one mind, where God's providence and command led them: That consent held out to the very last; np1 cc np1 vvd av pp-f crd n1, c-crq npg1 n1 cc n1 vvd pno32: cst n1 vvd av p-acp dt av ord; (5) sermon (DIV2) 62 Image 6
269 Yea, so far, that Isaac was bound, and laid on the wood, and suffered his Father to stretch his hand to the knife. Yea, so Far, that Isaac was bound, and laid on the wood, and suffered his Father to stretch his hand to the knife. uh, av av-j, cst np1 vbds vvn, cc vvn p-acp dt n1, cc vvd po31 n1 pc-acp vvi po31 n1 p-acp dt n1. (5) sermon (DIV2) 62 Image 6
270 Is not that a lively Picture of the profound obedience of Christ's will going along with his Father's will? Isaac might have leapt down from the wood, and shaken off his bonds. Is not that a lively Picture of the profound Obedience of Christ's will going along with his Father's will? Isaac might have leapt down from the wood, and shaken off his bonds. vbz xx d dt j n1 pp-f dt j n1 pp-f npg1 n1 vvg a-acp p-acp po31 ng1 n1? np1 vmd vhi vvn a-acp p-acp dt n1, cc vvn a-acp po31 n2. (5) sermon (DIV2) 62 Image 6
271 Jesus might have called for twelve Legions of Angels to rescue him; jesus might have called for twelve Legions of Angels to rescue him; np1 vmd vhi vvn p-acp crd n2 pp-f n2 pc-acp vvi pno31; (5) sermon (DIV2) 62 Image 6
272 Yet as a sheep before the shearer he was dumb, Is. 53. When the horrour of death and torments made him say, Father, if it be possible, let this Cup pass from me; Yet as a sheep before the shearer he was dumb, Is. 53. When the horror of death and torments made him say, Father, if it be possible, let this Cup pass from me; av p-acp dt n1 p-acp dt n1 pns31 vbds j, np1 crd c-crq dt n1 pp-f n1 cc n2 vvd pno31 vvi, n1, cs pn31 vbb j, vvb d n1 vvi p-acp pno11; (5) sermon (DIV2) 62 Image 6
273 Obedience made him add presently, Yet not my will but thy will be done. obedience made him add presently, Yet not my will but thy will be done. n1 vvd pno31 vvi av-j, av xx po11 n1 p-acp po21 n1 vbi vdn. (5) sermon (DIV2) 62 Image 6
274 Observe that as between Abraham and Isaac there was a most dear mutual love, notwithstanding the intended execution; Observe that as between Abraham and Isaac there was a most dear mutual love, notwithstanding the intended execution; vvb cst c-acp p-acp np1 cc np1 a-acp vbds dt av-ds j-jn j n1, c-acp dt j-vvn n1; (5) sermon (DIV2) 63 Image 6
275 So in the Passion of Christ there was both slaying and loving between Father and Son. The mutual love of Father and Son did not hinder the suffering of the Son; So in the Passion of christ there was both slaying and loving between Father and Son. The mutual love of Father and Son did not hinder the suffering of the Son; av p-acp dt n1 pp-f np1 a-acp vbds av-d vvg cc vvg p-acp n1 cc n1 dt j n1 pp-f n1 cc n1 vdd xx vvi dt n1 pp-f dt n1; (5) sermon (DIV2) 63 Image 6
276 The suffering of the Son did not diminish their mutual love: The suffering of the Son did not diminish their mutual love: dt n1 pp-f dt n1 vdd xx vvi po32 j n1: (5) sermon (DIV2) 63 Image 6
277 But in all that passage, as in all things else, they went both of them together. But in all that passage, as in all things Else, they went both of them together. cc-acp p-acp d cst n1, c-acp p-acp d n2 av, pns32 vvd d pp-f pno32 av. (5) sermon (DIV2) 63 Image 6
278 Let us turn this admirable passage to our use. Let us turn this admirable passage to our use. vvb pno12 vvi d j n1 p-acp po12 n1. (5) sermon (DIV2) 64 Image 6
279 The first thing that offers it self to our consideration is the confirmation of our faith by the incomprehensible ways of the love and wisdom of God, who more than two thousand years before he sent his Son into the World to perform the great mystery of our Redemption by his sufferings, would give a lively Image of the same in this mysterious passage. The First thing that offers it self to our consideration is the confirmation of our faith by the incomprehensible ways of the love and Wisdom of God, who more than two thousand Years before he sent his Son into the World to perform the great mystery of our Redemption by his sufferings, would give a lively Image of the same in this mysterious passage. dt ord n1 cst vvz pn31 n1 p-acp po12 n1 vbz dt n1 pp-f po12 n1 p-acp dt j n2 pp-f dt n1 cc n1 pp-f np1, r-crq av-dc cs crd crd n2 c-acp pns31 vvd po31 n1 p-acp dt n1 pc-acp vvi dt j n1 pp-f po12 n1 p-acp po31 n2, vmd vvi dt j n1 pp-f dt d p-acp d j n1. (5) sermon (DIV2) 64 Image 6
280 That in the ages to come, when this History and the Sacrifice of the Lamb of God are compared together, God's children might be strongly built in the faith, That in the ages to come, when this History and the Sacrifice of the Lamb of God Are compared together, God's children might be strongly built in the faith, cst p-acp dt n2 pc-acp vvi, c-crq d n1 cc dt n1 pp-f dt n1 pp-f np1 vbr vvn av, npg1 n2 vmd vbi av-j vvn p-acp dt n1, (5) sermon (DIV2) 64 Image 6
281 and filled with love, thankfulness, and admiration; and filled with love, thankfulness, and admiration; cc vvn p-acp n1, n1, cc n1; (5) sermon (DIV2) 64 Image 6
282 acknowledging how before so many ages, and indeed before all ages, the ways of their Redemption were predetermined and prepared; acknowledging how before so many ages, and indeed before all ages, the ways of their Redemption were predetermined and prepared; vvg c-crq p-acp av d n2, cc av p-acp d n2, dt n2 pp-f po32 n1 vbdr vvn cc vvn; (5) sermon (DIV2) 64 Image 6
283 And that they might praise God for the riches of his wisdom and goodness, saying, O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, And that they might praise God for the riches of his Wisdom and Goodness, saying, Oh the depth of the riches both of the Wisdom and knowledge of God! how unsearchable Are his Judgments, cc cst pns32 vmd vvi np1 p-acp dt n2 pp-f po31 n1 cc n1, vvg, uh dt n1 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (5) sermon (DIV2) 64 Image 6
284 and his ways past finding out! and his ways passed finding out! cc po31 n2 p-acp vvg av! (5) sermon (DIV2) 64 Image 6
285 O the breadth, the length, the depth, the heighth of the love of God that passeth all knowledge! Oh the breadth, the length, the depth, the height of the love of God that passes all knowledge! uh dt n1, dt n1, dt n1, dt n1 pp-f dt n1 pp-f np1 cst vvz d n1! (5) sermon (DIV2) 64 Image 6
286 Lord, who hast prepared our redemption from all eternity, prepare and frame our hearts to love and praise thee for it, now and to all Eternity. Lord, who hast prepared our redemption from all eternity, prepare and frame our hearts to love and praise thee for it, now and to all Eternity. n1, q-crq vh2 vvn po12 n1 p-acp d n1, vvb cc vvi po12 n2 pc-acp vvi cc vvi pno21 p-acp pn31, av cc p-acp d n1. (5) sermon (DIV2) 64 Image 6
287 The next thing for us to consider, is, how we shall enjoy that benefit of the love of Father and Son, The next thing for us to Consider, is, how we shall enjoy that benefit of the love of Father and Son, dt ord n1 p-acp pno12 pc-acp vvi, vbz, c-crq pns12 vmb vvi d n1 pp-f dt n1 pp-f n1 cc n1, (5) sermon (DIV2) 65 Image 6
288 and the meritorious Sacrifice of Christ for the sins of the World. and the meritorious Sacrifice of christ for the Sins of the World. cc dt j n1 pp-f np1 p-acp dt n2 pp-f dt n1. (5) sermon (DIV2) 65 Image 6
289 My Brethren, if we will enjoy it, we must offer to God another Sacrifice, but Abraham 's Sacrifice still. My Brothers, if we will enjoy it, we must offer to God Another Sacrifice, but Abraham is Sacrifice still. po11 n2, cs pns12 vmb vvi pn31, pns12 vmb vvi p-acp np1 j-jn n1, cc-acp np1 vbz n1 av. (5) sermon (DIV2) 65 Image 6
290 For how were Abraham and Isaac disposed, when God sent them that blessed Lamb which spared the Son's life; For how were Abraham and Isaac disposed, when God sent them that blessed Lamb which spared the Son's life; p-acp q-crq vbdr np1 cc np1 vvn, c-crq np1 vvd pno32 cst vvd n1 r-crq vvd dt ng1 n1; (5) sermon (DIV2) 65 Image 6
291 and the Fathers sorrow? They had offered unto God another Sacrifice before: They had made to him a burnt-offering of their natural affections: and the Father's sorrow? They had offered unto God Another Sacrifice before: They had made to him a Burnt-offering of their natural affections: cc dt ng1 n1? pns32 vhd vvn p-acp np1 j-jn n1 a-acp: pns32 vhd vvn p-acp pno31 dt j pp-f po32 j n2: (5) sermon (DIV2) 65 Image 6
292 They had cut the throat in a manner of their love to themselves, and let it bleed out before God. They had Cut the throat in a manner of their love to themselves, and let it bleed out before God. pns32 vhd vvn dt n1 p-acp dt n1 pp-f po32 n1 p-acp px32, cc vvb pn31 vvi av p-acp np1. (5) sermon (DIV2) 65 Image 6
293 And you know what they got by that Sacrifice of themselves. And you know what they god by that Sacrifice of themselves. cc pn22 vvb r-crq pns32 vvd p-acp d n1 pp-f px32. (5) sermon (DIV2) 65 Image 6
294 Christ returned to them a Sacrifice of his own self figured by the Lamb, and with him an eternal blessing: christ returned to them a Sacrifice of his own self figured by the Lamb, and with him an Eternal blessing: np1 vvd p-acp pno32 dt n1 pp-f po31 d n1 vvn p-acp dt n1, cc p-acp pno31 dt j n1: (5) sermon (DIV2) 65 Image 6
295 They found the truth of Christ's promise, Luk. 17. He that will lose his life for my sake, shall find it. They found the truth of Christ's promise, Luk. 17. He that will loose his life for my sake, shall find it. pns32 vvd dt n1 pp-f npg1 n1, np1 crd pns31 cst vmb vvi po31 n1 p-acp po11 n1, vmb vvi pn31. (5) sermon (DIV2) 65 Image 6
296 But God at this time doth not ask your life, nor the killing of your dear children: But God At this time does not ask your life, nor the killing of your dear children: p-acp np1 p-acp d n1 vdz xx vvi po22 n1, ccx dt n-vvg pp-f po22 j-jn n2: (5) sermon (DIV2) 66 Image 6
297 But kill your lust, burn your pride, cut the throat of your covetousness, envy, malice and uncharitableness; But kill your lust, burn your pride, Cut the throat of your covetousness, envy, malice and uncharitableness; cc-acp vvb po22 n1, vvb po22 n1, vvb dt n1 pp-f po22 n1, n1, n1 cc n1; (5) sermon (DIV2) 66 Image 6
298 Yea, if needs be, make him a burnt-offering of your dearest and tenderest affections: Silence your reason, when it is question of faith; Yea, if needs be, make him a Burnt-offering of your dearest and Tenderest affections: Silence your reason, when it is question of faith; uh, cs av vbi, vvb pno31 dt j pp-f po22 n1 cc vv2 n2: n1 po22 n1, c-crq pn31 vbz n1 pp-f n1; (5) sermon (DIV2) 66 Image 6
299 Master your self love, when it is question of obedience. Master your self love, when it is question of Obedience. vvb po22 n1 n1, c-crq pn31 vbz n1 pp-f n1. (5) sermon (DIV2) 66 Image 6
300 And this Sacrifice will please the Lord better than an oxe and bullock that hath horns and hoofs. And this Sacrifice will please the Lord better than an ox and bullock that hath horns and hoofs. cc d n1 vmb vvi dt n1 av-jc cs dt n1 cc n1 cst vhz n2 cc n2. (5) sermon (DIV2) 66 Image 6
301 You shall have the Lamb, whose blood doth spare your blood, and whose death gets you eternal life. You shall have the Lamb, whose blood does spare your blood, and whose death gets you Eternal life. pn22 vmb vhi dt n1, rg-crq n1 vdz vvi po22 n1, cc rg-crq n1 vvz pn22 j n1. (5) sermon (DIV2) 66 Image 6
302 Had we the grace to look continually upon that author and finisher of our Faith, we should never be weary and faint in our minds, what tryal soever God send to our faith. Had we the grace to look continually upon that author and finisher of our Faith, we should never be weary and faint in our minds, what trial soever God send to our faith. vhd pns12 dt n1 pc-acp vvi av-j p-acp d n1 cc n1 pp-f po12 n1, pns12 vmd av-x vbi j cc j p-acp po12 n2, r-crq n1 av np1 vvb p-acp po12 n1. (5) sermon (DIV2) 67 Image 6
303 What danger soever threaten you, turn your eyes upon the Lamb of God that taketh away the sins of the World; What danger soever threaten you, turn your eyes upon the Lamb of God that Takes away the Sins of the World; q-crq n1 av vvi pn22, vvb po22 n2 p-acp dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1; (5) sermon (DIV2) 67 Image 6
304 and be ye sure that Christ, who shed his bloud, and spilt his Soul in the extremity of agony for us, did not buy us so dear, to cast us away. and be you sure that christ, who shed his blood, and spilled his Soul in the extremity of agony for us, did not buy us so dear, to cast us away. cc vbb pn22 j cst np1, r-crq vvd po31 n1, cc vvd po31 n1 p-acp dt n1 pp-f n1 p-acp pno12, vdd xx vvi pno12 av av-jn, pc-acp vvi pno12 av. (5) sermon (DIV2) 67 Image 6
305 Though we were bound and laid upon the wood, like Isaac, ready for the blow; Though we were bound and laid upon the wood, like Isaac, ready for the blow; cs pns12 vbdr vvn cc vvn p-acp dt n1, j np1, j p-acp dt n1; (5) sermon (DIV2) 67 Image 6
306 if we have the grace to call upon the Lamb of God with a faithful and truly penitent heart, he will stand between the axe and our neck, and save us; Fear not, believe only. if we have the grace to call upon the Lamb of God with a faithful and truly penitent heart, he will stand between the axe and our neck, and save us; fear not, believe only. cs pns12 vhb dt n1 pc-acp vvi p-acp dt n1 pp-f np1 p-acp dt j cc av-j j-jn n1, pns31 vmb vvi p-acp dt n1 cc po12 n1, cc vvb pno12; vvb xx, vvb av-j. (5) sermon (DIV2) 67 Image 6
307 O God the Father, who hast so loved the World, that thou hast given thine only begotten Son, that whosoever believeth on him should not perish, but have everlasting life. O God the Father, who hast so loved the World, that thou hast given thine only begotten Son, that whosoever Believeth on him should not perish, but have everlasting life. fw-fr np1 dt n1, r-crq vh2 av vvd dt n1, cst pns21 vh2 vvn po21 j vvn n1, cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb j n1. (5) sermon (DIV2) 68 Image 6
308 O Eternal Son, who hast loved us so much, that thou hast given thy precious self an offering for our sins. O Eternal Son, who hast loved us so much, that thou hast given thy precious self an offering for our Sins. sy j n1, r-crq vh2 vvd pno12 av av-d, cst pns21 vh2 vvn po21 j n1 dt n1 p-acp po12 n2. (5) sermon (DIV2) 68 Image 6
309 O Holy Ghost, who hast loved us so much as to give us everlasting consolation and good hope thro' grace, by announcing these saving mysteries unto us, O Holy Ghost, who hast loved us so much as to give us everlasting consolation and good hope through grace, by announcing these Saving Mysteres unto us, sy j n1, r-crq vh2 vvd pno12 av av-d c-acp pc-acp vvi pno12 j n1 cc j n1 p-acp n1, p-acp vvg d vvg n2 p-acp pno12, (5) sermon (DIV2) 68 Image 6
310 and fealing them in our hearts. and fealing them in our hearts. cc vvg pno32 p-acp po12 n2. (5) sermon (DIV2) 68 Image 6
311 Grant us Great and Good God, One God in Three Persons, so to love thee for the Sacrifice of the Lamb of God thus freely bestowed upon us, that we •ver present our Bodies and Souls a living Sacrifice, holy, acceptable unto Thee, which is our reasonable service. Grant us Great and Good God, One God in Three Persons, so to love thee for the Sacrifice of the Lamb of God thus freely bestowed upon us, that we •ver present our Bodies and Souls a living Sacrifice, holy, acceptable unto Thee, which is our reasonable service. n1 pno12 j cc j np1, crd np1 p-acp crd n2, av pc-acp vvi pno21 p-acp dt n1 pp-f dt n1 pp-f np1 av av-j vvn p-acp pno12, cst pns12 av vvb po12 n2 cc n2 dt j-vvg n1, j, j p-acp pno21, r-crq vbz po12 j n1. (5) sermon (DIV2) 68 Image 6
312 Amen. The End of the First Sermon. Amen. The End of the First Sermon. uh-n. dt vvb pp-f dt ord n1. (5) sermon (DIV2) 68 Image 6
313 JACOB and ESAU. SERMON II. Genes. xxvii. 35. And he said, Thy Brother came with subtilty, and hath taken away thy Blessing. JACOB and ESAU. SERMON II Genesis. xxvii. 35. And he said, Thy Brother Come with subtlety, and hath taken away thy Blessing. np1 cc np1. n1 crd zz. crd. crd cc pns31 vvd, po21 n1 vvd p-acp n1, cc vhz vvn av po21 n1. (6) sermon (DIV2) 68 Image 20
314 THis day I am to tread in a Path little trodden before, a slippery narrow Path between two downfals; THis day I am to tread in a Path little trodden before, a slippery narrow Path between two downfalls; d n1 pns11 vbm pc-acp vvi p-acp dt n1 av-j vvn a-acp, dt j j n1 p-acp crd n2; (6) sermon (DIV2) 70 Image 20
315 The one, to reject a saving mystery, seeing it attended with fraud: The other, to justifie the fraud, because it is joyned with a mystery; The one, to reject a Saving mystery, seeing it attended with fraud: The other, to justify the fraud, Because it is joined with a mystery; dt pi, pc-acp vvi dt j-vvg n1, vvg pn31 vvd p-acp n1: dt n-jn, pc-acp vvi dt n1, c-acp pn31 vbz vvn p-acp dt n1; (6) sermon (DIV2) 70 Image 20
316 and thereby to learn to do evil that good may come. and thereby to Learn to do evil that good may come. cc av pc-acp vvi pc-acp vdi n-jn cst j vmb vvi. (6) sermon (DIV2) 70 Image 20
317 The Lord so assist me with his good Spirit, that, keeping the right Path, I may come to the true end, which in this Text, The Lord so assist me with his good Spirit, that, keeping the right Path, I may come to the true end, which in this Text, dt n1 av vvb pno11 p-acp po31 j n1, cst, vvg dt j-jn n1, pns11 vmb vvi p-acp dt j n1, r-crq p-acp d n1, (6) sermon (DIV2) 70 Image 20
318 as in the whole labour of our hope, is the heavenly blessing: as in the Whole labour of our hope, is the heavenly blessing: c-acp p-acp dt j-jn n1 pp-f po12 n1, vbz dt j n1: (6) sermon (DIV2) 70 Image 20
319 A blessing which ye ought to consider with more attention, because it was for you that Jacob got it; A blessing which you ought to Consider with more attention, Because it was for you that Jacob god it; dt n1 r-crq pn22 vmd pc-acp vvi p-acp dc n1, c-acp pn31 vbds p-acp pn22 d np1 vvd pn31; (6) sermon (DIV2) 70 Image 20
320 You, I say, his Sons and Heirs, the Israel of God, who are entred into all the rights of the Jews, his rejected children. You, I say, his Sons and Heirs, the Israel of God, who Are entered into all the rights of the jews, his rejected children. pn22, pns11 vvb, po31 n2 cc n2, dt np1 pp-f np1, r-crq vbr vvn p-acp d dt n2-jn pp-f dt np2, po31 j-vvn n2. (6) sermon (DIV2) 70 Image 20
321 They indeed, poor people, set forth still their title to the blessing, whilest others have the Possession. They indeed, poor people, Set forth still their title to the blessing, whilst Others have the Possession. pns32 av, j n1, vvd av av po32 n1 p-acp dt n1, cs n2-jn vhb dt n1. (6) sermon (DIV2) 70 Image 20
322 But it belongs to them to look to the title that have the Inheritance. But it belongs to them to look to the title that have the Inheritance. p-acp pn31 vvz p-acp pno32 pc-acp vvi p-acp dt n1 cst vhb dt n1. (6) sermon (DIV2) 70 Image 20
323 See then here a most ancient Title of your Covenant with God, and so diligently attend it, that you may get the Blessing with Jacob. See then Here a most ancient Title of your Covenant with God, and so diligently attend it, that you may get the Blessing with Jacob. vvb av av dt av-ds j n1 pp-f po22 n1 p-acp np1, cc av av-j vvi pn31, cst pn22 vmb vvi dt n1 p-acp np1 (6) sermon (DIV2) 71 Image 20
324 The words of the Text bear a double sense; of the Letter and of the Figure. The words of the Text bear a double sense; of the letter and of the Figure. dt n2 pp-f dt n1 vvb dt j-jn n1; pp-f dt n1 cc pp-f dt n1. (6) sermon (DIV2) 72 Image 20
325 The literal sense, being a Plea, would have two questions resolved, of the Fact and of the Right. The literal sense, being a Plea, would have two questions resolved, of the Fact and of the Right. dt j n1, vbg dt n1, vmd vhi crd n2 vvn, pp-f dt n1 cc pp-f dt av-jn. (6) sermon (DIV2) 73 Image 20
326 The Fact consisteth in these five Particulars: I. The Parties, Jacob and Esau, implyed in these words, Thy brother. II. The thing sued for, The blessing. III. The Judge in the suit, Isaac their Father: The Fact Consisteth in these five Particulars: I The Parties, Jacob and Esau, employed in these words, Thy brother. II The thing sued for, The blessing. III. The Judge in the suit, Isaac their Father: dt n1 vvz p-acp d crd n2-j: uh dt n2, np1 cc np1, vvn p-acp d n2, po21 n1. crd dt n1 vvd p-acp, dt n1. np1. dt vvb p-acp dt n1, np1 po32 n1: (6) sermon (DIV2) 74 Image 20
327 It is he that speaks here. IV. The issue of the suit, Jacob took away the blessing. It is he that speaks Here. IV. The issue of the suit, Jacob took away the blessing. pn31 vbz pns31 cst vvz av. np1 dt n1 pp-f dt n1, np1 vvd av dt n1. (6) sermon (DIV2) 74 Image 20
328 V. What proceeding Jacob used to get it: V. What proceeding Jacob used to get it: np1 q-crq vvg np1 vvd pc-acp vvi pn31: (6) sermon (DIV2) 74 Image 20
329 Subtilty, and a forcible one, intimated in the word, took away: And Isaac said to Esau, Thy Brother came with subtilty, and took away thy blessing. Subtlety, and a forcible one, intimated in the word, took away: And Isaac said to Esau, Thy Brother Come with subtlety, and took away thy blessing. n1, cc dt j pi, vvn p-acp dt n1, vvd av: cc np1 vvd p-acp np1, po21 n1 vvd p-acp n1, cc vvd av po21 n1. (6) sermon (DIV2) 74 Image 20
330 I. The Parties are first to be considered. Two Brothers, Esau and Jacob, for Esau was the Eldest by nature; I. The Parties Are First to be considered. Two Brother's, Esau and Jacob, for Esau was the Eldest by nature; np1 dt n2 vbr ord pc-acp vbi vvn. crd n2, np1 cc np1, p-acp np1 vbds dt js-jn p-acp n1; (6) sermon (DIV2) 75 Image 20
331 but now, Jacob and Esau, for Jacob was made the eldest by the blessing. Two Brothers, two Twins, but now, Jacob and Esau, for Jacob was made the eldest by the blessing. Two Brother's, two Twins, cc-acp av, np1 cc np1, p-acp np1 vbds vvn dt js-jn p-acp dt n1. crd n2, crd n2, (6) sermon (DIV2) 75 Image 20
332 but two Enemies, that struggled together in the very Womb. So their quarrel was more ancient than their birth, but two Enemies, that struggled together in the very Womb. So their quarrel was more ancient than their birth, cc-acp crd n2, cst vvd av p-acp dt j np1 av po32 n1 vbds av-dc j cs po32 n1, (6) sermon (DIV2) 75 Image 20
333 and was seen in their birth; and was seen in their birth; cc vbds vvn p-acp po32 n1; (6) sermon (DIV2) 75 Image 20
334 for Esau being come forth the first, Jacob was hard at his heels, yea and took hold of them, for Esau being come forth the First, Jacob was hard At his heels, yea and took hold of them, p-acp np1 vbg vvn av dt ord, np1 vbds j p-acp po31 n2, uh cc vvd n1 pp-f pno32, (6) sermon (DIV2) 75 Image 20
335 because he was to trip up his heels. No couple nearer in blood, none more different in nature. Because he was to trip up his heels. No couple nearer in blood, none more different in nature. c-acp pns31 vbds pc-acp vvi a-acp po31 n2. dx n1 av-jc p-acp n1, pix av-dc j p-acp n1. (6) sermon (DIV2) 75 Image 20
336 Esau red and hairy, Jacob white and plain: The first a great hunter, a Man of the Field: Esau read and hairy, Jacob white and plain: The First a great hunter, a Man of the Field: np1 j-jn cc j, np1 j-jn cc j: dt ord dt j n1, dt n1 pp-f dt n1: (6) sermon (DIV2) 75 Image 20
337 The other living in Tents, keeping at home. And as they were different in their inclinations, they were differently beloved of their Parents. The other living in Tents, keeping At home. And as they were different in their inclinations, they were differently Beloved of their Parents. dt n-jn vvg p-acp n2, vvg p-acp n1-an. cc c-acp pns32 vbdr j p-acp po32 n2, pns32 vbdr av-j vvn pp-f po32 n2. (6) sermon (DIV2) 75 Image 20
338 The eldest was the beloved of his Father; for Venison was his Fathers meat. The youngest, as living more in his Mothers eye, was the darling of his Mother, The eldest was the Beloved of his Father; for Venison was his Father's meat. The youngest, as living more in his Mother's eye, was the darling of his Mother, dt js-jn vbds dt j-vvn pp-f po31 n1; p-acp n1 vbds po31 ng1 n1. dt js, c-acp vvg av-dc p-acp po31 ng1 n1, vbds dt n-jn pp-f po31 n1, (6) sermon (DIV2) 75 Image 20
339 but, which is more, he was the beloved of God. I loved Jacob, and hated Esau, saith God, Mal. 1.2. II. The thing sued for between these two Brothers, was the blessing, their Fathers blessing and Gods too. but, which is more, he was the Beloved of God. I loved Jacob, and hated Esau, Says God, Malachi 1.2. II The thing sued for between these two Brother's, was the blessing, their Father's blessing and God's too. cc-acp, r-crq vbz av-dc, pns31 vbds dt j-vvn pp-f np1. pns11 vvd np1, cc vvd np1, vvz np1, np1 crd. crd dt n1 vvd p-acp p-acp d crd n2, vbds dt n1, po32 ng1 n1 cc n2 av. (6) sermon (DIV2) 75 Image 20
340 They could not have the one without the other. They could not have the one without the other. pns32 vmd xx vhi dt crd p-acp dt n-jn. (6) sermon (DIV2) 76 Image 20
341 Let Children make much of their Parents blessing, God's blessing doth most times go along with it. Let Children make much of their Parents blessing, God's blessing does most times go along with it. vvb n2 vvi av-d pp-f po32 ng2 n1, npg1 n1 vdz ds n2 vvb a-acp p-acp pn31. (6) sermon (DIV2) 76 Image 20
342 Though it be not tied to it, you shall seldom see that Child blessed, from whom the Parents have withdrawn their blessing. Though it be not tied to it, you shall seldom see that Child blessed, from whom the Parents have withdrawn their blessing. cs pn31 vbb xx vvn p-acp pn31, pn22 vmb av vvi d n1 vvn, p-acp ro-crq dt n2 vhb vvn po32 n1. (6) sermon (DIV2) 76 Image 20
343 That which these Parties contended for, was an especial blessing which went along with the birthright. That which these Parties contended for, was an especial blessing which went along with the birthright. cst r-crq d n2 vvn p-acp, vbds dt j n1 r-crq vvd a-acp p-acp dt n1. (6) sermon (DIV2) 77 Image 20
344 Wherefore Isaac said to his eldest Son, Thy Brother hath taken away thy blessing, the blessing that belonged to thee as the first-born. Wherefore Isaac said to his eldest Son, Thy Brother hath taken away thy blessing, the blessing that belonged to thee as the firstborn. q-crq np1 vvd p-acp po31 js-jn n1, po21 n1 vhz vvn av po21 n1, dt n1 cst vvd p-acp pno21 p-acp dt j. (6) sermon (DIV2) 77 Image 20
345 Let us then search what was, and wherein consisted the birth-right here in question. The birth-right is the most ancient of all rights next to that of Marriage. Let us then search what was, and wherein consisted the birthright Here in question. The birthright is the most ancient of all rights next to that of Marriage. vvb pno12 av vvi r-crq vbds, cc c-crq vvd dt n1 av p-acp n1. dt n1 vbz dt av-ds j pp-f d n2-jn ord p-acp d pp-f n1. (6) sermon (DIV2) 77 Image 20
346 For as to the first Wife, God said, Thy desires shall be to thy Husband, and he shall rule over thee. For as to the First Wife, God said, Thy Desires shall be to thy Husband, and he shall Rule over thee. p-acp a-acp p-acp dt ord n1, np1 vvd, po21 n2 vmb vbi p-acp po21 n1, cc pns31 vmb vvi p-acp pno21. (6) sermon (DIV2) 78 Image 20
347 So to the first elder Brother, God said, Ʋnto thee shall be thy Brothers desires, and thou shalt rule over him. So to the First elder Brother, God said, Ʋnto thee shall be thy Brother's Desires, and thou shalt Rule over him. av p-acp dt ord n1 n1, np1 vvd, av pno21 vmb vbi po21 ng1 n2, cc pns21 vm2 vvi p-acp pno31. (6) sermon (DIV2) 78 Image 20
348 In the Line of Abraham the birth-right included four blessings. In the Line of Abraham the birthright included four blessings. p-acp dt n1 pp-f np1 dt n1 vvd crd n2. (6) sermon (DIV2) 79 Image 20
349 The first, the dominion over the younger Brothers, which was also a Law for all the World, The First, the dominion over the younger Brother's, which was also a Law for all the World, dt ord, dt n1 p-acp dt jc n2, r-crq vbds av dt n1 p-acp d dt n1, (6) sermon (DIV2) 80 Image 20
350 as it appeareth in the alledged words of God to Cain. David was great in Saul 's Court, and General of the Armies; as it appears in the alleged words of God to Cain. David was great in Saul is Court, and General of the Armies; c-acp pn31 vvz p-acp dt vvn n2 pp-f np1 p-acp np1. np1 vbds j p-acp np1 vbz n1, cc n1 pp-f dt n2; (6) sermon (DIV2) 80 Image 20
351 yet Jonathan excused David 's absence to the King, because his elder Brother had commanded him to come to a Sacrifice. yet Johnathan excused David is absence to the King, Because his elder Brother had commanded him to come to a Sacrifice. av np1 vvn np1 vbz n1 p-acp dt n1, c-acp po31 j-jn n1 vhd vvn pno31 pc-acp vvi p-acp dt n1. (6) sermon (DIV2) 80 Image 20
352 This dominion of the Elder is a natural Law, which stands in force still. And as it was the beginning, it is still the ground of Monarchies. This dominion of the Elder is a natural Law, which Stands in force still. And as it was the beginning, it is still the ground of Monarchies. d n1 pp-f dt n-jn vbz dt j n1, r-crq vvz p-acp n1 av. cc c-acp pn31 vbds dt n1, pn31 vbz av dt n1 pp-f n2. (6) sermon (DIV2) 80 Image 20
353 A second Blessing of the Eldership was the Priesthood. God said to Moses, Numb. 3. I have taken the Levites instead of all the first-born of Israel; A second Blessing of the Eldership was the Priesthood. God said to Moses, Numb. 3. I have taken the Levites instead of all the firstborn of Israel; dt ord vvg pp-f dt n1 vbds dt n1. np1 vvd p-acp np1, j. crd pns11 vhb vvn dt np2 av pp-f d dt j pp-f np1; (6) sermon (DIV2) 81 Image 20
354 because before that time all the first-born in Israel were Priests, and God then began to confine the Priesthood to the Family of Levi. It is the exposition of St. Hierome and Rupertus. In old time the firstborn of Kings were Priests; Because before that time all the firstborn in Israel were Priests, and God then began to confine the Priesthood to the Family of Levi. It is the exposition of Saint Jerome and Rupert. In old time the firstborn of Kings were Priests; c-acp a-acp cst n1 d dt j p-acp np1 vbdr n2, cc np1 av vvd pc-acp vvi dt n1 p-acp dt n1 pp-f np1 pn31 vbz dt n1 pp-f n1 np1 cc np1. p-acp j n1 dt j pp-f n2 vbdr n2; (6) sermon (DIV2) 81 Image 20
355 In our days the youngest of the meanest Houses are cast upon Gods service, Elder Brothers and great Houses despise it. In our days the youngest of the Meanest Houses Are cast upon God's service, Elder Brother's and great Houses despise it. p-acp po12 n2 dt js pp-f dt js n2 vbr vvn p-acp npg1 n1, j-jn n2 cc j n2 vvb pn31. (6) sermon (DIV2) 81 Image 20
356 The Rabbins are of opinion that Jacob saying to Esau, sell me thy birth-right, would buy of him his Robe of Priest; The Rabbis Are of opinion that Jacob saying to Esau, fell me thy birthright, would buy of him his Robe of Priest; dt n2 vbr pp-f n1 cst np1 vvg p-acp np1, vvb pno11 po21 n1, vmd vvi pp-f pno31 po31 n1 pp-f n1; (6) sermon (DIV2) 82 Image 20
357 And that Esau 's Garment, which Rebekka put over Jacob when he stole the blessing, was that Priestly Robe. And that Esau is Garment, which Rebecca put over Jacob when he stole the blessing, was that Priestly Robe. cc cst np1 vbz n1, r-crq np1 vvn p-acp np1 c-crq pns31 vvd dt n1, vbds d j n1. (6) sermon (DIV2) 82 Image 20
358 God owned an especial right in the eldest. All the first-born are mine, said he: Accordingly all the first-born of clean Beasts were sacrificed to God. God owned an especial right in the eldest. All the firstborn Are mine, said he: Accordingly all the firstborn of clean Beasts were sacrificed to God. np1 vvd dt j n-jn p-acp dt js. d dt j vbr png11, vvd pns31: av-vvg d dt j pp-f j n2 vbdr vvn p-acp np1. (6) sermon (DIV2) 83 Image 20
359 And the first-born of Men and unclean Beasts were redeemed with a Sacrifice. And the firstborn of Men and unclean Beasts were redeemed with a Sacrifice. cc dt j pp-f n2 cc j n2 vbdr vvn p-acp dt n1. (6) sermon (DIV2) 83 Image 20
360 Note also that before the Priesthood was bestowed upon the Tribe of Levi, all the first-born in Israel were Priests. Note also that before the Priesthood was bestowed upon the Tribe of Levi, all the firstborn in Israel were Priests. vvb av cst p-acp dt n1 vbds vvn p-acp dt n1 pp-f np1, d dt j p-acp np1 vbdr n2. (6) sermon (DIV2) 83 Image 20
361 All this prefigured the first-born of God, the blessed Jesus, who for the sins of the World was both Priest and Sacrifice. All this prefigured the firstborn of God, the blessed jesus, who for the Sins of the World was both Priest and Sacrifice. av-d d vvd dt j pp-f np1, dt j-vvn np1, r-crq p-acp dt n2 pp-f dt n1 vbds d n1 cc n1. (6) sermon (DIV2) 83 Image 20
362 A third Blessing of the birth-right was the double portion. It was the order set down by God, Deut. 21. A Man shall give to his first-born a double portion of all that he hath. A third Blessing of the birthright was the double portion. It was the order Set down by God, Deuteronomy 21. A Man shall give to his firstborn a double portion of all that he hath. dt ord vvg pp-f dt n1 vbds dt j-jn n1. pn31 vbds dt n1 vvd a-acp p-acp np1, np1 crd dt n1 vmb vvi p-acp po31 j dt j-jn n1 pp-f d cst pns31 vhz. (6) sermon (DIV2) 84 Image 20
363 And in that especial Line whence the Messias is descended, there was a fourth blessing going along with the birth right, which was the Covenant of the blessed Seed, the inheritance of this promise to Abraham; In thy Seed shall all Nations be blessed: And to Eve before; And in that especial Line whence the Messias is descended, there was a fourth blessing going along with the birth right, which was the Covenant of the blessed Seed, the inheritance of this promise to Abraham; In thy Seed shall all nations be blessed: And to Eve before; cc p-acp d j n1 c-crq dt np1 vbz vvn, pc-acp vbds dt ord vvg vvg a-acp p-acp dt n1 j-jn, r-crq vbds dt n1 pp-f dt j-vvn n1, dt n1 pp-f d n1 p-acp np1; p-acp po21 n1 vmb d n2 vbb vvn: cc p-acp np1 a-acp; (6) sermon (DIV2) 85 Image 20
364 The Seed of the Woman shall bruise the Serpents head. These four Blessings are evident and distinct in the partage between Jacob 's Children. The Seed of the Woman shall bruise the Serpents head. These four Blessings Are evident and distinct in the partage between Jacob is Children. dt n1 pp-f dt n1 vmb vvi dt ng1 n1. d crd ng2 vbr j cc j p-acp dt n1 p-acp np1 vbz n2. (6) sermon (DIV2) 85 Image 20
365 For Reuben the Eldest being turned out of his natural right, by reason of his unnatural irreverence against his Father, his Incest with his Mother-in-Law: For Reuben the Eldest being turned out of his natural right, by reason of his unnatural irreverence against his Father, his Incest with his Mother-in-Law: p-acp np1 dt js-jn n1 vvd av pp-f po31 j n-jn, p-acp n1 pp-f po31 j n1 p-acp po31 n1, po31 n1 p-acp po31 n1: (6) sermon (DIV2) 86 Image 20
366 his right of eldership was shared among his Brethren; his right of eldership was shared among his Brothers; po31 n-jn pp-f n1 vbds vvn p-acp po31 n2; (6) sermon (DIV2) 86 Image 20
367 Levi had the Priesthood, Joseph the double portion; for in the division of Canaan he had two Lots for his two Sons, Ephraim and Manasse. Juda had the two other blessings of the birth-right, the Rule over his Brethren, in the Persons of those glorious Kings, David and Solomon; and more yet in the Person of the most Holy and Mighty, the Lord Jesus, God blessed for ever more. Levi had the Priesthood, Joseph the double portion; for in the division of Canaan he had two Lots for his two Sons, Ephraim and Manasseh. Juda had the two other blessings of the birthright, the Rule over his Brothers, in the Persons of those glorious Kings, David and Solomon; and more yet in the Person of the most Holy and Mighty, the Lord jesus, God blessed for ever more. np1 vhd dt n1, np1 dt j-jn n1; p-acp p-acp dt n1 pp-f np1 pns31 vhd crd n2 p-acp po31 crd n2, np1 cc np1. np1 vhd dt crd j-jn n2 pp-f dt n1, dt vvb p-acp po31 n2, p-acp dt n2 pp-f d j n2, np1 cc np1; cc av-dc av p-acp dt n1 pp-f dt av-ds j cc j, dt n1 np1, np1 vvn p-acp av av-dc. (6) sermon (DIV2) 86 Image 20
368 In this Lord Jesus meet again the four Blessings of the Eldership which had been disjoyned ever since Jacob 's death, that he might be the first-born among many Brethren; In this Lord jesus meet again the four Blessings of the Eldership which had been disjoined ever since Jacob is death, that he might be the firstborn among many Brothers; p-acp d n1 np1 vvi av dt crd ng2 pp-f dt n1 r-crq vhd vbn vvn av p-acp np1 vbz n1, cst pns31 vmd vbi dt j p-acp d n2; (6) sermon (DIV2) 87 Image 20
369 so St. Paul termeth him, Rom. 8.29. He had the dominion, Thou sayest that I am a King; so Saint Paul termeth him, Rom. 8.29. He had the dominion, Thou Sayest that I am a King; av n1 np1 vvz pno31, np1 crd. pns31 vhd dt n1, pns21 vv2 cst pns11 vbm dt n1; (6) sermon (DIV2) 87 Image 20
370 For that end was I born, saith he himself. For that end was I born, Says he himself. p-acp d n1 vbds pns11 vvn, vvz pns31 px31. (6) sermon (DIV2) 88 Image 20
371 He had the Priesthood. A great part of the Epistle to the Hebrews is employed to shew that to him belongeth the Prophetical declaration of the 110. Psalm. He had the Priesthood. A great part of the Epistle to the Hebrews is employed to show that to him belongeth the Prophetical declaration of the 110. Psalm. pns31 vhd dt n1. dt j n1 pp-f dt n1 p-acp dt np1 vbz vvn pc-acp vvi cst p-acp pno31 vvz dt j n1 pp-f dt crd np1. (6) sermon (DIV2) 89 Image 20
372 Thou art a Priest for ever after the order of Melchisedeck. He had the double portion, Jews and Gentiles, Heaven and Earth. Thou art a Priest for ever After the order of Melchisedeck. He had the double portion, jews and Gentiles, Heaven and Earth. pns21 vb2r dt n1 c-acp av c-acp dt n1 pp-f np1. pns31 vhd dt j-jn n1, np2 cc np1, n1 cc n1. (6) sermon (DIV2) 89 Image 20
373 I shall give the Heathen for thine Inheritance, and for thy Possession the uttermost parts of the Earth: I shall give the Heathen for thine Inheritance, and for thy Possession the uttermost parts of the Earth: pns11 vmb vvi dt j-jn p-acp po21 n1, cc p-acp po21 n1 dt j n2 pp-f dt n1: (6) sermon (DIV2) 90 Image 20
374 Psal. 2. And so for measure of Graces, He was anointed with oyl of gladness above his fellows, Psal. 45. Psalm 2. And so for measure of Graces, He was anointed with oil of gladness above his Fellows, Psalm 45. np1 crd cc av p-acp n1 pp-f n2, pns31 vbds vvn p-acp n1 pp-f n1 p-acp po31 n2, np1 crd (6) sermon (DIV2) 90 Image 20
375 And lastly, himself was the blessed Seed, the Prince of the Covenant; And his bloud was called by himself, the blood of the new Testament. And lastly, himself was the blessed Seed, the Prince of the Covenant; And his blood was called by himself, the blood of the new Testament. cc ord, px31 vbds dt j-vvn n1, dt n1 pp-f dt n1; cc po31 n1 vbds vvn p-acp px31, dt n1 pp-f dt j n1. (6) sermon (DIV2) 91 Image 20
376 In him all the promises of God are Yea and Amen, saith St. Paul; that is, in him and by him all the promised blessings are made good unto us. In him all the promises of God Are Yea and Amen, Says Saint Paul; that is, in him and by him all the promised blessings Are made good unto us. p-acp pno31 d dt n2 pp-f np1 vbr uh cc uh-n, vvz n1 np1; cst vbz, p-acp pno31 cc p-acp pno31 d dt j-vvn n2 vbr vvn j p-acp pno12. (6) sermon (DIV2) 91 Image 20
377 Now you see what a great matter was in question between these Suitors for the blessing, no less than the Dominion, the double portion, yea, Now you see what a great matter was in question between these Suitors for the blessing, no less than the Dominion, the double portion, yea, av pn22 vvb r-crq dt j n1 vbds p-acp n1 p-acp d n2 p-acp dt n1, av-dx dc cs dt n1, dt j-jn n1, uh, (6) sermon (DIV2) 91 Image 20
378 and the Holy Priesthood, and the Covenant of Grace. III. and the Holy Priesthood, and the Covenant of Grace. III. cc dt j n1, cc dt n1 pp-f n1. np1. (6) sermon (DIV2) 91 Image 20
379 In that Suit so important, they had their Father for their Judge, who had the blessing in his keeping, In that Suit so important, they had their Father for their Judge, who had the blessing in his keeping, p-acp d n1 av j, pns32 vhd po32 n1 p-acp po32 n1, r-crq vhd dt n1 p-acp po31 n-vvg, (6) sermon (DIV2) 92 Image 20
380 and made himself sure that he had it in his disposing; But it proved otherwise. It was not Man's blessing, but Gods; and made himself sure that he had it in his disposing; But it proved otherwise. It was not Man's blessing, but God's; cc vvd px31 j cst pns31 vhd pn31 p-acp po31 n-vvg; cc-acp pn31 vvd av. pn31 vbds xx ng1 n1, cc-acp n2; (6) sermon (DIV2) 92 Image 20
381 and therefore not to be disposed by Man's passion, but by God's disposition. and Therefore not to be disposed by Man's passion, but by God's disposition. cc av xx pc-acp vbi vvn p-acp ng1 n1, cc-acp p-acp npg1 n1. (6) sermon (DIV2) 92 Image 20
382 That blessing he himself had obtained by Gods disposition over his Brethren, Children of Hagar & Keturah: That blessing he must now leave behind him, That blessing he himself had obtained by God's disposition over his Brothers, Children of Hagar & Keturah: That blessing he must now leave behind him, cst n1 pns31 px31 vhd vvn p-acp npg1 n1 p-acp po31 n2, n2 pp-f np1 cc np1: cst n1 pns31 vmb av vvi p-acp pno31, (6) sermon (DIV2) 92 Image 20
383 but still by the same disposition; but still by the same disposition; cc-acp av p-acp dt d n1; (6) sermon (DIV2) 92 Image 20
384 Which, if he neglect, God will find a way that by him, though against his will, the blessing may be conveighed where Gods open Decree had pointed before his Sons were born. The good Man is blind; Which, if he neglect, God will find a Way that by him, though against his will, the blessing may be conveyed where God's open decree had pointed before his Sons were born. The good Man is blind; r-crq, cs pns31 vvb, np1 vmb vvi dt n1 cst p-acp pno31, cs p-acp po31 n1, dt n1 vmb vbi vvd c-crq npg1 j n1 vhd vvn p-acp po31 n2 vbdr vvn. dt j n1 vbz j; (6) sermon (DIV2) 92 Image 20
385 He seeth not what he doth, and doth not what he would do. He sees not what he does, and does not what he would do. pns31 vvz xx r-crq pns31 vdz, cc vdz xx r-crq pns31 vmd vdi. (6) sermon (DIV2) 92 Image 20
386 A pregnant instance that Mans will, though never so unwilling, serveth for the execution of God's will. A pregnant instance that men will, though never so unwilling, serves for the execution of God's will. dt j n1 cst n2 vmb, cs av-x av j, vvz p-acp dt n1 pp-f npg1 n1. (6) sermon (DIV2) 92 Image 20
387 There are many devices in a mans head: Nevertheless the counsel of the Lord, that shall stand. There Are many devices in a men head: Nevertheless the counsel of the Lord, that shall stand. pc-acp vbr d n2 p-acp dt ng1 n1: av dt n1 pp-f dt n1, cst vmb vvi. (6) sermon (DIV2) 92 Image 20
388 IV. That permanent counsel of the Lord which maketh way to it self through the contrariety of Mens counsels, is eminent in this issue of the Suit. For who prevailed? Jacob. He hath taken away thy blessing, saith the Father to Esau; And yet to Esau the Father intended the blessing. Never was the like judgment. IV. That permanent counsel of the Lord which makes Way to it self through the contrariety of Men's Counsels, is eminent in this issue of the Suit. For who prevailed? Jacob. He hath taken away thy blessing, Says the Father to Esau; And yet to Esau the Father intended the blessing. Never was the like judgement. np1 cst j n1 pp-f dt n1 r-crq vvz n1 p-acp pn31 n1 p-acp dt n1 pp-f ng2 n2, vbz j p-acp d vvi pp-f dt np1 p-acp r-crq vvn? np1 pns31 vhz vvn av po21 n1, vvz dt n1 p-acp np1; cc av p-acp np1 dt n1 vvd dt n1. av-x vbds dt j n1. (6) sermon (DIV2) 93 Image 20
389 The sentence was given in favour of Esau, and yet by the same sentence he was rejected. The sentence was given in favour of Esau, and yet by the same sentence he was rejected. dt n1 vbds vvn p-acp n1 pp-f np1, cc av p-acp dt d n1 pns31 vbds vvn. (6) sermon (DIV2) 93 Image 20
390 The blessing given unto Esau 's right lights upon Jacob 's Person. A strange issue of a judgment, and the proceeding's no less strange. The blessing given unto Esau is right lights upon Jacob is Person. A strange issue of a judgement, and the proceeding's no less strange. dt n1 vvn p-acp np1 vbz j-jn n2 p-acp np1 vbz n1. dt j n1 pp-f dt n1, cc dt ng1 dx av-dc j. (6) sermon (DIV2) 93 Image 20
391 V. The proceedings, how Jacob got the blessing, are termed, by our version, subtilty. Wherein our Translators have minced a little the original NONLATINALPHABET which signifieth a downright fraud: V. The proceedings, how Jacob god the blessing, Are termed, by our version, subtlety. Wherein our Translators have minced a little the original which signifies a downright fraud: np1 dt n2-vvg, c-crq np1 vvd dt n1, vbr vvn, p-acp po12 n1, n1. c-crq po12 n2 vhb vvn dt j dt j-jn r-crq vvz dt j n1: (6) sermon (DIV2) 94 Image 20
392 Of the carriage of that fraud the History is known; Of the carriage of that fraud the History is known; pp-f dt n1 pp-f d n1 dt n1 vbz vvn; (6) sermon (DIV2) 94 Image 20
393 How Isaac, old and blind, willing to set his House in order before he died, commanded his beloved Son Esau: Take I pray thee thy Weapons, thy Quiver and thy Bow, How Isaac, old and blind, willing to Set his House in order before he died, commanded his Beloved Son Esau: Take I pray thee thy Weapons, thy Quiver and thy Bow, c-crq np1, j cc j, j pc-acp vvi po31 n1 p-acp n1 c-acp pns31 vvd, vvd po31 j-vvn n1 np1: vvb pns11 vvb pno21 po21 n2, po21 n1 cc po21 n1, (6) sermon (DIV2) 94 Image 20
394 and go out to the Field, and take me some Venison; and go out to the Field, and take me Some Venison; cc vvb av p-acp dt n1, cc vvb pno11 d n1; (6) sermon (DIV2) 94 Image 20
395 And make me savoury meat, such as I love, and bring it to me, that I may eat, that my Soul may bless thee before I dye. And make me savoury meat, such as I love, and bring it to me, that I may eat, that my Soul may bless thee before I die. cc vvb pno11 j n1, d c-acp pns11 vvb, cc vvb pn31 p-acp pno11, cst pns11 vmb vvi, cst po11 n1 vmb vvi pno21 c-acp pns11 vvb. (6) sermon (DIV2) 94 Image 20
396 The Mother hearing this, and having more inclination for Jacob, bends all her wits, and immediately performeth in his favour all that a Mothers care and a Woman's quickness can possibly imagine. The Mother hearing this, and having more inclination for Jacob, bends all her wits, and immediately Performeth in his favour all that a Mother's care and a Woman's quickness can possibly imagine. dt n1 vvg d, cc vhg dc n1 p-acp np1, vvz d po31 n2, cc av-j vvz p-acp po31 n1 d cst dt ng1 n1 cc dt ng1 n1 vmb av-j vvi. (6) sermon (DIV2) 95 Image 20
397 As soon as Esau 's back is turned, she dresseth two Kids Venison-like, bids Jacob to present them to his Father, As soon as Esau is back is turned, she dresseth two Kids Venison-like, bids Jacob to present them to his Father, p-acp av c-acp np1 vbz av vbz vvn, pns31 vvz crd n2 j, vvz np1 pc-acp vvi pno32 p-acp po31 n1, (6) sermon (DIV2) 95 Image 20
398 and ask his Blessing, encouraging him by her authority, and her taking the whole fault and danger upon her self. and ask his Blessing, encouraging him by her Authority, and her taking the Whole fault and danger upon her self. cc vvi po31 n1, vvg pno31 p-acp po31 n1, cc po31 vvg dt j-jn n1 cc n1 p-acp po31 n1. (6) sermon (DIV2) 95 Image 20
399 Now because Esau was all hairy, she puts the Kids Skins about the Neck and Hands of Jacob, that he might feel rough like his Brother. Now Because Esau was all hairy, she puts the Kids Skins about the Neck and Hands of Jacob, that he might feel rough like his Brother. av c-acp np1 vbds d j, pns31 vvz dt ng1 n2 p-acp dt n1 cc n2 pp-f np1, cst pns31 vmd vvi j av-j po31 n1. (6) sermon (DIV2) 95 Image 20
400 With these Mittains made in haste, and a Garment of Esau 's, he was disguised enough to cozen a blind Man. Thus attired he goeth to his Father, presents his savoury Meat, and desireth to be blest. With these Mittains made in haste, and a Garment of Esau is, he was disguised enough to cozen a blind Man. Thus attired he Goes to his Father, presents his savoury Meat, and Desires to be blessed. p-acp d npg1 vvn p-acp n1, cc dt n1 pp-f np1 vbz, pns31 vbds vvn av-d pc-acp vvi dt j n1 av vvn pns31 vvz p-acp po31 n1, vvz po31 j n1, cc vvz pc-acp vbi vvn. (6) sermon (DIV2) 95 Image 20
401 But having almost betrayed himself with his speech, he mends the matter by giving his Hands to feel, and his Garment to smell. But having almost betrayed himself with his speech, he mends the matter by giving his Hands to feel, and his Garment to smell. p-acp vhg av vvn px31 p-acp po31 n1, pns31 vvz dt n1 p-acp vvg po31 n2 pc-acp vvi, cc po31 n1 pc-acp vvi. (6) sermon (DIV2) 95 Image 20
402 Then the good Man kisseth him, takes his false Venison, and giveth him a true blessing; Then the good Man Kisses him, Takes his false Venison, and gives him a true blessing; av dt j n1 vvz pno31, vvz po31 j n1, cc vvz pno31 dt j n1; (6) sermon (DIV2) 95 Image 20
403 and in that blessing all the rights of the Eldership. and in that blessing all the rights of the Eldership. cc p-acp d n1 d dt n2-jn pp-f dt n1. (6) sermon (DIV2) 95 Image 20
404 Scarce was the blessing given, and Jacob gone, but in comes Esau with his Meat after Dinner. Scarce was the blessing given, and Jacob gone, but in comes Esau with his Meat After Dinner. av-j vbds dt n1 vvn, cc np1 vvn, cc-acp p-acp vvz np1 p-acp po31 n1 p-acp n1. (6) sermon (DIV2) 96 Image 20
405 Isaac hearing the true Esau 's voice, trembled very exceedingly, and said, Who? Where is he? that hath taken Venison, Isaac hearing the true Esau is voice, trembled very exceedingly, and said, Who? Where is he? that hath taken Venison, np1 vvg dt j np1 vbz n1, vvd j av-vvg, cc vvd, q-crq? q-crq vbz pns31? cst vhz vvn n1, (6) sermon (DIV2) 96 Image 20
406 and brought it me, and I have eaten of all before thou camest, and I have blessed him, and he shall be blessed. and brought it me, and I have eaten of all before thou camest, and I have blessed him, and he shall be blessed. cc vvd pn31 pno11, cc pns11 vhb vvn pp-f d c-acp pns21 vvd2, cc pns11 vhb vvn pno31, cc pns31 vmb vbi vvn. (6) sermon (DIV2) 96 Image 20
407 After this all the wailings and bitter cries of Esau will not serve. Jacob is blest by his Father, and by God through him; After this all the wailings and bitter cries of Esau will not serve. Jacob is blessed by his Father, and by God through him; p-acp d d dt n2-vvg cc j n2 pp-f np1 vmb xx vvi. np1 vbz vvn p-acp po31 n1, cc p-acp np1 p-acp pno31; (6) sermon (DIV2) 97 Image 20
408 Esau excluded, and made his Brothers Servant. Lachrymae movent, sed nihil promovent. Esau excluded, and made his Brother's Servant. Lachrymae movent, sed nihil promovent. np1 vvn, cc vvd po31 ng1 n1. fw-la n1, fw-la fw-la n1. (6) sermon (DIV2) 97 Image 20
409 He found no place of repentance, though he sought it carefully with tears, saith the Apostle to the Hebrews: Where you must understand the repentance of his Father, not his own, as many expound it; He found no place of Repentance, though he sought it carefully with tears, Says the Apostle to the Hebrews: Where you must understand the Repentance of his Father, not his own, as many expound it; pns31 vvd dx n1 pp-f n1, cs pns31 vvd pn31 av-j p-acp n2, vvz dt n1 p-acp dt np1: c-crq pn22 vmb vvi dt n1 pp-f po31 n1, xx po31 d, c-acp d vvb pn31; (6) sermon (DIV2) 97 Image 20
410 for whosoever seeketh repentance, finds it, and hath repented already. And here is, by the way, the clearing of a Text misunderstood. for whosoever seeks Repentance, finds it, and hath repented already. And Here is, by the Way, the clearing of a Text misunderstood. p-acp r-crq vvz n1, vvz pn31, cc vhz vvn av. cc av vbz, p-acp dt n1, dt n-vvg pp-f dt n1 vvd. (6) sermon (DIV2) 97 Image 20
411 Now you see the case opened, you have all the informations of the Suit, and I ahve done with the matter of the Fact. Now you see the case opened, you have all the informations of the Suit, and I ahve done with the matter of the Fact. av pn22 vvb dt n1 vvd, pn22 vhb d dt n2 pp-f dt n1, cc pns11 vhb vdn p-acp dt n1 pp-f dt n1. (6) sermon (DIV2) 97 Image 20
412 Now followeth the matter of the Right: A matter of great difficulty, which no Author either Ancient or Modern hath sounded to the bottom, Now follows the matter of the Right: A matter of great difficulty, which no Author either Ancient or Modern hath sounded to the bottom, av vvz dt n1 pp-f dt av-jn: dt n1 pp-f j n1, r-crq dx n1 av-d j cc j vhz vvn p-acp dt n1, (6) sermon (DIV2) 98 Image 20
413 for any thing that ever I read. Truly if the World were wise, it should be left untoucht: for any thing that ever I read. Truly if the World were wise, it should be left untouched: p-acp d n1 cst av pns11 vvb. np1 cs dt n1 vbdr j, pn31 vmd vbi vvn j: (6) sermon (DIV2) 98 Image 20
414 We should content our selves to know that God would have that end, and leave the means untoucht. We should content our selves to know that God would have that end, and leave the means untouched. pns12 vmd vvi po12 n2 pc-acp vvi cst np1 vmd vhi d n1, cc vvi dt n2 j. (6) sermon (DIV2) 98 Image 20
415 But because men have stirring wits, prone to abuse the examples of holy Fathers to justifie their wrong dealings, the question of right must be handled with all possible modesty, But Because men have stirring wits, prove to abuse the Examples of holy Father's to justify their wrong dealings, the question of right must be handled with all possible modesty, cc-acp c-acp n2 vhb j-vvg n2, j pc-acp vvi dt n2 pp-f j n2 pc-acp vvi po32 j-jn n2-vvg, dt n1 pp-f j-jn vmb vbi vvn p-acp d j n1, (6) sermon (DIV2) 98 Image 20
416 and four difficulties must be cleared. The First is, Whether the proceeding of Jacob was just. and four difficulties must be cleared. The First is, Whither the proceeding of Jacob was just. cc crd n2 vmb vbi vvn. dt ord vbz, cs dt n-vvg pp-f np1 vbds j. (6) sermon (DIV2) 98 Image 20
417 The Jesuits justifie it, to defend the doctrine of Aequivocations. And while they commend it, yet they call it a lye; The Jesuits justify it, to defend the Doctrine of Equivocations. And while they commend it, yet they call it a lie; dt np2 vvi pn31, pc-acp vvi dt n1 pp-f n2. cc cs pns32 vvb pn31, av pns32 vvb pn31 dt n1; (6) sermon (DIV2) 99 Image 20
418 They justifie wrong dealings for good ends, calling them pious frauds, and officious lies. Pererius and Lapide call this action of Jacob, dolum bonum, a good fraud; They justify wrong dealings for good ends, calling them pious frauds, and officious lies. Pererius and Lapide call this actium of Jacob, dolum bonum, a good fraud; pns32 vvb j-jn n2-vvg p-acp j n2, vvg pno32 j n2, cc j n2. np1 cc vvd vvb d n1 pp-f np1, fw-la fw-la, dt j n1; (6) sermon (DIV2) 99 Image 20
419 a doctrine fitter for the Disciples of Plato, than for those of Christ: a Doctrine fitter for the Disciples of Plato, than for those of christ: dt n1 jc p-acp dt n2 pp-f np1, cs p-acp d pp-f np1: (6) sermon (DIV2) 99 Image 20
420 So, whether Jacob 's action was good or evil, they run into the curse pronounced, Isa. 5.20. Woe unto them that call evil good, and good evil. So, whither Jacob is actium was good or evil, they run into the curse pronounced, Isaiah 5.20. Woe unto them that call evil good, and good evil. av, cs np1 vbz n1 vbds j cc j-jn, pns32 vvb p-acp dt n1 vvd, np1 crd. n1 p-acp pno32 cst vvb n-jn j, cc j n-jn. (6) sermon (DIV2) 99 Image 20
421 For if this action was pious, it was not a fraud; and if it was a fraud, it was not pious. For if this actium was pious, it was not a fraud; and if it was a fraud, it was not pious. c-acp cs d n1 vbds j, pn31 vbds xx dt n1; cc cs pn31 vbds dt n1, pn31 vbds xx j. (6) sermon (DIV2) 99 Image 20
422 We ought indeed to speak with respect of such a great Patriarch: We ought indeed to speak with respect of such a great Patriarch: pns12 vmd av pc-acp vvi p-acp n1 pp-f d dt j n1: (6) sermon (DIV2) 100 Image 20
423 But the more the Person is holy and illustrious, the more heed ought we to take that his actions be not used to authorize foul dealing, But the more the Person is holy and illustrious, the more heed ought we to take that his actions be not used to authorise foul dealing, cc-acp dt av-dc dt n1 vbz j cc j, dt av-dc n1 vmd pns12 pc-acp vvi d po31 n2 vbb xx vvn pc-acp vvi j n-vvg, (6) sermon (DIV2) 100 Image 20
424 or to colour it with a good intention, and to teach to do evil, that good may come. or to colour it with a good intention, and to teach to do evil, that good may come. cc pc-acp vvi pn31 p-acp dt j n1, cc pc-acp vvi pc-acp vdi j-jn, cst j vmb vvi. (6) sermon (DIV2) 100 Image 20
425 Four Reason may be alledged for Jacob 's proceeding. I. That before he was born, God had adjudged to him the preheminence. Four Reason may be alleged for Jacob is proceeding. I. That before he was born, God had adjudged to him the pre-eminence. crd n1 vmb vbi vvn p-acp np1 vbz vvg. np1 cst a-acp pns31 vbds vvn, np1 vhd vvn p-acp pno31 dt n1. (6) sermon (DIV2) 101 Image 20
426 II. That Esau had sold him his birth-right. III. That his Mother had commanded him to do as he did. II That Esau had sold him his birthright. III. That his Mother had commanded him to do as he did. crd cst np1 vhd vvn pno31 po31 n1. np1. cst po31 n1 vhd vvn pno31 pc-acp vdi c-acp pns31 vdd. (6) sermon (DIV2) 101 Image 20
427 IV. And that she had taken upon her self the curse that might follow. IV. And that she had taken upon her self the curse that might follow. np1 cc cst pns31 vhd vvn p-acp po31 n1 dt n1 cst vmd vvi. (6) sermon (DIV2) 101 Image 20
428 Whence these Inferences are drawn, That since both his Father and his Brother opposed Gods declared will, they deserved to be cosened. Whence these Inferences Are drawn, That since both his Father and his Brother opposed God's declared will, they deserved to be cozened. q-crq d n2 vbr vvn, cst c-acp d po31 n1 cc po31 n1 vvn n2 vvn n1, pns32 vvd pc-acp vbi vvn. (6) sermon (DIV2) 102 Image 20
429 That although they were circumvented, Jacob took nothing but his own, given by God, and confirmed by Esau himself. That although they were circumvented, Jacob took nothing but his own, given by God, and confirmed by Esau himself. cst cs pns32 vbdr vvn, np1 vvd pix cc-acp po31 d, vvn p-acp np1, cc vvn p-acp np1 px31. (6) sermon (DIV2) 102 Image 20
430 That Jacob being under authority, seeing his right eclipsed, and himself overawed with power, had no way but subtilty to get his right, of which he should have been debarred without remedy, That Jacob being under Authority, seeing his right eclipsed, and himself overawed with power, had no Way but subtlety to get his right, of which he should have been debarred without remedy, cst np1 vbg p-acp n1, vvg po31 j-jn vvn, cc px31 vvn p-acp n1, vhd dx n1 p-acp n1 pc-acp vvi po31 n-jn, pp-f r-crq pns31 vmd vhi vbn vvn p-acp n1, (6) sermon (DIV2) 102 Image 20
431 if he had demanded it openly. if he had demanded it openly. cs pns31 vhd vvn pn31 av-j. (6) sermon (DIV2) 102 Image 20
432 Also that he could not do amiss while he followed his Mothers directions, whom God had immediately informed of his will, which made her so confident to take all the fault and danger, Also that he could not do amiss while he followed his Mother's directions, whom God had immediately informed of his will, which made her so confident to take all the fault and danger, av cst pns31 vmd xx vdi av cs pns31 vvd po31 ng1 n2, ro-crq np1 vhd av-j vvn pp-f po31 n1, r-crq vvd pno31 av j pc-acp vvi d dt n1 cc n1, (6) sermon (DIV2) 102 Image 20
433 if any was, upon her self. These Reasons may pass for excuses, not for justifications. I. if any was, upon her self. These Reasons may pass for excuses, not for justifications. I. cs d vbds, p-acp po31 n1. d n2 vmb vvi p-acp n2, xx p-acp n2. pns11. (6) sermon (DIV2) 102 Image 20
434 As for the first Allegation, That God had adjudged the preheminence to Jacob before he was born, it is not simply true, As for the First Allegation, That God had adjudged the pre-eminence to Jacob before he was born, it is not simply true, p-acp p-acp dt ord n1, cst np1 vhd vvn dt n1 p-acp np1 c-acp pns31 vbds vvn, pn31 vbz xx av-j j, (6) sermon (DIV2) 104 Image 20
435 for these Reasons. 1. That this declaration of God, Gen. 25. that the elder should serve the younger, was not a command, but a prophecy; for these Reasons. 1. That this declaration of God, Gen. 25. that the elder should serve the younger, was not a command, but a prophecy; c-acp d n2. crd cst d n1 pp-f np1, np1 crd cst dt n-jn vmd vvi dt jc, vbds xx dt n1, cc-acp dt n1; (6) sermon (DIV2) 104 Image 20
436 whereby Rebekka and Jacob were no more authorized to divest Esau of his right, than do drown him, whereby Rebecca and Jacob were no more authorized to divest Esau of his right, than do drown him, c-crq np1 cc np1 vbdr av-dx av-dc vvn pc-acp vvi np1 pp-f po31 n-jn, cs vdb vvi pno31, (6) sermon (DIV2) 104 Image 20
437 if they had had a revelation that he should be drowned. 2. But here is more; if they had had a Revelation that he should be drowned. 2. But Here is more; cs pns32 vhd vhn dt n1 cst pns31 vmd vbi vvn. crd p-acp av vbz dc; (6) sermon (DIV2) 104 Image 20
438 for the prophecy was not of the Persons of the two Brothers, but of their descent. for the prophecy was not of the Persons of the two Brother's, but of their descent. p-acp dt n1 vbds xx pp-f dt n2 pp-f dt crd n2, cc-acp pp-f po32 n1. (6) sermon (DIV2) 104 Image 20
439 It is plain in the Text, Gen. 25.23. It is plain in the Text, Gen. 25.23. pn31 vbz j p-acp dt n1, np1 crd. (6) sermon (DIV2) 104 Image 20
440 The Lord said unto Rebekka, Two Nations are in thy Womb, and two manner of people shall be separated from thy bowels, The Lord said unto Rebecca, Two nations Are in thy Womb, and two manner of people shall be separated from thy bowels, dt n1 vvd p-acp np1, crd n2 vbr p-acp po21 n1, cc crd n1 pp-f n1 vmb vbi vvn p-acp po21 n2, (6) sermon (DIV2) 104 Image 20
441 and the one people shall be stronger than the other people, and the elder shall serve the younger. and the one people shall be Stronger than the other people, and the elder shall serve the younger. cc dt crd n1 vmb vbi jc cs dt j-jn n1, cc dt n-jn vmb vvi dt jc. (6) sermon (DIV2) 104 Image 20
442 It is known that Esau never was a Servant to Jacob. We read the clean contrary, Gen. 33. that whereas Esau calls Jacob Brother, Jacob calls Esau his Lord, and himself his Servant. It is known that Esau never was a Servant to Jacob. We read the clean contrary, Gen. 33. that whereas Esau calls Jacob Brother, Jacob calls Esau his Lord, and himself his Servant. pn31 vbz vvn cst np1 av-x vbds dt n1 p-acp np1 pns12 vvb dt j n-jn, np1 crd n1 cs np1 vvz np1 n1, np1 vvz np1 po31 n1, cc px31 po31 n1. (6) sermon (DIV2) 104 Image 20
443 Esau was chearing up and advancing himself by his Father, and with his Wives, whilest poor Jacob was twenty years drudging in Padan-Aram. And for two or three hundred years after, the Seed of Esau reigned and flourished in Seir, while the Seed of Jacob was kept under in Egypt, or wandering in the Wilderness, or fighting for their Habitation. Esau was cheering up and advancing himself by his Father, and with his Wives, whilst poor Jacob was twenty Years drudging in Padan-aram. And for two or three hundred Years After, the Seed of Esau reigned and flourished in Seir, while the Seed of Jacob was kept under in Egypt, or wandering in the Wilderness, or fighting for their Habitation. np1 vbds vvg a-acp cc vvg px31 p-acp po31 n1, cc p-acp po31 n2, cs j np1 vbds crd n2 vvg p-acp j. cc p-acp crd cc crd crd n2 a-acp, dt n1 pp-f np1 vvd cc vvd p-acp np1, cs dt n1 pp-f np1 vbds vvn p-acp p-acp np1, cc vvg p-acp dt n1, cc vvg p-acp po32 n1. (6) sermon (DIV2) 104 Image 20
444 Neither were the Idumeans made tributary to Israel before David 's time, eight hundred years after this prophecy: Neither were the Idumeans made tributary to Israel before David is time, eight hundred Years After this prophecy: av-d vbdr dt n2 vvd n-jn p-acp np1 p-acp np1 vbz n1, crd crd n2 p-acp d n1: (6) sermon (DIV2) 104 Image 20
445 Then, and not before, was the Prophecy fulfilled, made of their descent, not of their Persons, The elder shall serve the younger. Then, and not before, was the Prophecy fulfilled, made of their descent, not of their Persons, The elder shall serve the younger. av, cc xx a-acp, vbds dt n1 vvn, vvn pp-f po32 n1, xx pp-f po32 n2, dt n-jn vmb vvi dt jc. (6) sermon (DIV2) 104 Image 20
446 3. Esau was by nature invested with all the rights of the eldership; God had made him the eldest in effect. 3. Esau was by nature invested with all the rights of the eldership; God had made him the eldest in Effect. crd np1 vbds p-acp n1 vvn p-acp d dt n2-jn pp-f dt n1; np1 vhd vvn pno31 dt js-jn p-acp n1. (6) sermon (DIV2) 104 Image 20
447 This was to Jacob an obligation to reverence. This was to Jacob an obligation to Reverence. d vbds p-acp np1 dt n1 pc-acp vvi. (6) sermon (DIV2) 104 Image 20
448 Esau 's eldership was a divine declaration of his present right, God's revelation to Rebekka was but a prediction of what his Posterity should be. Esau is eldership was a divine declaration of his present right, God's Revelation to Rebecca was but a prediction of what his Posterity should be. np1 vbz n1 vbds dt j-jn n1 pp-f po31 j n-jn, npg1 n1 p-acp np1 vbds p-acp dt n1 pp-f r-crq po31 n1 vmd vbi. (6) sermon (DIV2) 104 Image 20
449 The Will of God's command must not be confounded with the Will of his Decree. The first we must seek to know and to do; The Will of God's command must not be confounded with the Will of his decree. The First we must seek to know and to do; dt n1 pp-f npg1 n1 vmb xx vbi vvn p-acp dt n1 pp-f po31 n1. dt ord pns12 vmb vvi pc-acp vvi cc pc-acp vdi; (6) sermon (DIV2) 104 Image 20
450 the second we must leave unto God. the second we must leave unto God. dt ord pns12 vmb vvi p-acp np1. (6) sermon (DIV2) 104 Image 20
451 Neither must we meddle with the execution of the Decree, but when the decree and the command go together, Neither must we meddle with the execution of the decree, but when the Decree and the command go together, av-d vmb pns12 vvi p-acp dt n1 pp-f dt n1, cc-acp c-crq dt n1 cc dt n1 vvb av, (6) sermon (DIV2) 104 Image 20
452 as when God commanded Jehu to execute his decree upon the House of Ahab. But such examples were rare. as when God commanded Jehu to execute his Decree upon the House of Ahab. But such Examples were rare. c-acp c-crq np1 vvd np1 pc-acp vvi po31 n1 p-acp dt n1 pp-f np1. p-acp d n2 vbdr j. (6) sermon (DIV2) 104 Image 20
453 For God's providence doth commonly employ mens actions and intentions without declaring to them his purpose. For God's providence does commonly employ men's actions and intentions without declaring to them his purpose. p-acp npg1 n1 vdz av-j vvi ng2 n2 cc n2 p-acp vvg p-acp pno32 po31 n1. (6) sermon (DIV2) 104 Image 20
454 He declared to us by his word what he will have us to do, not what he intends to do. He declared to us by his word what he will have us to do, not what he intends to do. pns31 vvd p-acp pno12 p-acp po31 n1 r-crq pns31 vmb vhi pno12 pc-acp vdi, xx r-crq pns31 vvz pc-acp vdi. (6) sermon (DIV2) 104 Image 20
455 God's declaration to Rebekka, that the elder shall serve the younger, belonged to the will of his decree, God's declaration to Rebecca, that the elder shall serve the younger, belonged to the will of his Decree, npg1 n1 p-acp np1, cst dt n-jn vmb vvi dt jc, vvd p-acp dt n1 pp-f po31 n1, (6) sermon (DIV2) 104 Image 20
456 and had no Commandment annext to it. and had no Commandment annexed to it. cc vhd dx n1 vvn p-acp pn31. (6) sermon (DIV2) 104 Image 20
457 But the natural eldership of Esau was an open declaration of the first will, that will of the command, that sentence given between the two first Brothers of the World, That the elder should rule over the younger. But the natural eldership of Esau was an open declaration of the First will, that will of the command, that sentence given between the two First Brother's of the World, That the elder should Rule over the younger. p-acp dt j n1 pp-f np1 vbds dt j n1 pp-f dt ord n1, cst vmb pp-f dt n1, cst n1 vvn p-acp dt crd ord n2 pp-f dt n1, cst dt n-jn vmd vvi p-acp dt jc. (6) sermon (DIV2) 104 Image 20
458 That first will, Rebekka and Jacob ought to have regarded, and left to God the execution of the second. That First will, Rebecca and Jacob ought to have regarded, and left to God the execution of the second. cst ord vmb, np1 cc np1 vmd pc-acp vhi vvn, cc vvd p-acp np1 dt n1 pp-f dt ord. (6) sermon (DIV2) 104 Image 20
459 David a great Heir of their blessing, was more proficient in that doctrine: He had been anointed King by Samuel from his youth. David a great Heir of their blessing, was more proficient in that Doctrine: He had been anointed King by Samuel from his youth. np1 dt j n1 pp-f po32 n1, vbds av-dc j p-acp d n1: pns31 vhd vbn vvn n1 p-acp np1 p-acp po31 n1. (6) sermon (DIV2) 105 Image 20
460 That was a declaration of the will of God's decree: That was a declaration of the will of God's Decree: cst vbds dt n1 pp-f dt n1 pp-f npg1 n1: (6) sermon (DIV2) 105 Image 20
461 But because there was no command joyned with it, he never made any attempt either upon the King or the Kingdom, But Because there was no command joined with it, he never made any attempt either upon the King or the Kingdom, cc-acp c-acp pc-acp vbds dx n1 vvn p-acp pn31, pns31 av-x vvd d n1 av-d p-acp dt n1 cc dt n1, (6) sermon (DIV2) 105 Image 20
462 although he had the hearts of the People, and the Armies under his command. although he had the hearts of the People, and the Armies under his command. cs pns31 vhd dt n2 pp-f dt n1, cc dt n2 p-acp po31 n1. (6) sermon (DIV2) 105 Image 20
463 Even when he was persecuted by Saul, brought to great extremities, and tempted with the opportunity of killing Saul, he still remembred that the fifth Commandment of God's Law obliged him to respect and preserve that Enemy, who was his Sovereign and his Father-in-law. Even when he was persecuted by Saul, brought to great extremities, and tempted with the opportunity of killing Saul, he still remembered that the fifth Commandment of God's Law obliged him to respect and preserve that Enemy, who was his Sovereign and his Father-in-law. np1 c-crq pns31 vbds vvn p-acp np1, vvd p-acp j n2, cc vvn p-acp dt n1 pp-f j-vvg np1, pns31 av vvd cst dt ord n1 pp-f npg1 n1 vvn pno31 p-acp n1 cc vvi d n1, r-crq vbds po31 j-jn cc po31 n1. (6) sermon (DIV2) 105 Image 20
464 And whereas it was God's decree and promise to make him King over Israel, he wisely considered that it was God's part, not his, to fulfil it; And whereas it was God's Decree and promise to make him King over Israel, he wisely considered that it was God's part, not his, to fulfil it; cc cs pn31 vbds npg1 n1 cc n1 pc-acp vvi pno31 n1 p-acp np1, pns31 av-j vvd cst pn31 vbds npg1 n1, xx po31, pc-acp vvi pn31; (6) sermon (DIV2) 105 Image 20
465 and to God he left it, who also brought it to pass in his good time. and to God he left it, who also brought it to pass in his good time. cc p-acp np1 pns31 vvd pn31, r-crq av vvd pn31 pc-acp vvi p-acp po31 j n1. (6) sermon (DIV2) 105 Image 20
466 But Rebekka and Jacob did confound these two Wills. But Rebecca and Jacob did confound these two Wills. p-acp np1 cc np1 vdd vvi d crd n2. (6) sermon (DIV2) 106 Image 20
467 They transgressed God's command to execute his Decree, which was doing God's will against his will, They transgressed God's command to execute his decree, which was doing God's will against his will, pns32 vvd npg1 n1 pc-acp vvi po31 n1, r-crq vbds vdg np1|vbz vmb p-acp po31 n1, (6) sermon (DIV2) 106 Image 20
468 and going about to help God whether he would or no. and going about to help God whither he would or no. cc vvg a-acp pc-acp vvi np1 cs pns31 vmd cc uh-dx. (6) sermon (DIV2) 106 Image 20
469 Whereas had they left it to God, no doubt but that he would have fulfilled his promise in due time: Whereas had they left it to God, no doubt but that he would have fulfilled his promise in due time: cs vhd pns32 vvd pn31 p-acp np1, dx n1 cc-acp cst pns31 vmd vhi vvn po31 n1 p-acp j-jn n1: (6) sermon (DIV2) 106 Image 20
470 And the elder served the younger never the sooner for their hastiness. He that believeth, shall make no haste, Isa. 28. This doctrine is of great use. And the elder served the younger never the sooner for their hastiness. He that Believeth, shall make no haste, Isaiah 28. This Doctrine is of great use. cc dt n-jn vvd dt jc av dt av-c p-acp po32 n2. pns31 cst vvz, vmb vvi dx n1, np1 crd d n1 vbz pp-f j n1. (6) sermon (DIV2) 106 Image 20
471 It is Gods decree and promise, that his Kingdom shall come. It is God's Decree and promise, that his Kingdom shall come. pn31 vbz ng1 n1 cc n1, cst po31 n1 vmb vvi. (6) sermon (DIV2) 107 Image 20
472 Wherefore Christ commands to pray, Thy Kingdom come. But it is our duty to do his command. Wherefore christ commands to pray, Thy Kingdom come. But it is our duty to do his command. c-crq np1 vvz pc-acp vvi, po21 n1 vvi. p-acp pn31 vbz po12 n1 pc-acp vdi po31 n1. (6) sermon (DIV2) 107 Image 20
473 Wherefore he commands us to pray, Thy will be done. Let us not interfere these two Petitions of the Lords Prayer. Wherefore he commands us to pray, Thy will be done. Let us not interfere these two Petitions of the lords Prayer. c-crq pns31 vvz pno12 pc-acp vvi, po21 n1 vbi vdn. vvb pno12 xx vvi d crd n2 pp-f dt n2 n1. (6) sermon (DIV2) 107 Image 20
474 Let not the hastiness of our zeal to make God's Kingdom to come, cast us upon transgressions of his revealed will. Let not the hastiness of our zeal to make God's Kingdom to come, cast us upon transgressions of his revealed will. vvb xx dt n1 pp-f po12 n1 pc-acp vvi npg1 n1 pc-acp vvi, vvb pno12 p-acp n2 pp-f po31 vvn n1. (6) sermon (DIV2) 107 Image 20
475 That would be open hostility against his Kingdom. That would be open hostility against his Kingdom. cst vmd vbi j n1 p-acp po31 n1. (6) sermon (DIV2) 107 Image 20
476 Be ye sure that the Kingdom of God, which is righteousness, peace and joy, through the Holy Ghost, seeks not to be establisht by unrighteous and destructive ways. Be you sure that the Kingdom of God, which is righteousness, peace and joy, through the Holy Ghost, seeks not to be established by unrighteous and destructive ways. vbb pn22 j cst dt n1 pp-f np1, r-crq vbz n1, n1 cc n1, p-acp dt j n1, vvz xx pc-acp vbi vvn p-acp j cc j n2. (6) sermon (DIV2) 107 Image 20
477 God indeed advanceth his Kingdom through the wickedness of Men. God indeed Advanceth his Kingdom through the wickedness of Men. np1 av vvz po31 n1 p-acp dt n1 pp-f n2. (6) sermon (DIV2) 108 Image 20
478 But they that are thus instrumental in the advancing of God's Kingdom, have no share in it; But they that Are thus instrumental in the advancing of God's Kingdom, have no share in it; p-acp pns32 cst vbr av j p-acp dt vvg pp-f npg1 n1, vhb dx n1 p-acp pn31; (6) sermon (DIV2) 108 Image 20
479 as the builders of Noah 's Ark were not received into it, but perished in the Flood. as the Builders of Noah is Ark were not received into it, but perished in the Flood. c-acp dt n2 pp-f np1 vbz n1 vbdr xx vvn p-acp pn31, cc-acp vvd p-acp dt n1. (6) sermon (DIV2) 108 Image 20
480 Such as have done evil that good might come, soon or late have got confusion by it. Such as have done evil that good might come, soon or late have god confusion by it. d c-acp vhb vdn j-jn d j vmd vvi, av cc av-j vhb vvn n1 p-acp pn31. (6) sermon (DIV2) 108 Image 20
481 II. The second excuse employed to justifie Jacob 's dealing, is, That his Brother had sold him his birth-right, which is maintaining one wrong by another. II The second excuse employed to justify Jacob is dealing, is, That his Brother had sold him his birthright, which is maintaining one wrong by Another. crd dt ord vvi vvd pc-acp vvi np1 vbz vvg, vbz, cst po31 n1 vhd vvn pno31 po31 n1, r-crq vbz vvg pi j-jn p-acp n-jn. (6) sermon (DIV2) 109 Image 20
482 For, in that bargain, Jacob was in fault as well as Esau, to have bargained for such a holy thing as the Royal and sacerdotal Birth-right: For, in that bargain, Jacob was in fault as well as Esau, to have bargained for such a holy thing as the Royal and sacerdotal Birthright: p-acp, p-acp d n1, np1 vbds p-acp n1 c-acp av c-acp np1, pc-acp vhi vvn p-acp d dt j n1 p-acp dt j cc j n1: (6) sermon (DIV2) 109 Image 20
483 and it is a measuring Cast, whether it was more sacrilegious to sell or to buy such a sacred thing. and it is a measuring Cast, whither it was more sacrilegious to fell or to buy such a sacred thing. cc pn31 vbz dt n-vvg vvb, cs pn31 vbds av-dc j pc-acp vvi cc pc-acp vvi d dt j n1. (6) sermon (DIV2) 109 Image 20
484 In that bargain Jacob was more guilty in five respects. 1. Because he made the first motion. 2. No man that hath his senses about him, will believe that a birth-right of that nature and consequence could be purchased with a mess of Lentils. In that bargain Jacob was more guilty in five respects. 1. Because he made the First motion. 2. No man that hath his Senses about him, will believe that a birthright of that nature and consequence could be purchased with a mess of Lentils. p-acp d n1 np1 vbds av-dc j p-acp crd n2. crd p-acp pns31 vvd dt ord n1. crd dx n1 cst vhz po31 n2 p-acp pno31, vmb vvi d dt n1 pp-f d n1 cc n1 vmd vbi vvn p-acp dt n1 pp-f n2. (6) sermon (DIV2) 110 Image 20
485 It is a civil Law consonant to the Natural, That a bargain under the half of the just value is of no force; Si infra dimidium, invalidum. It is a civil Law consonant to the Natural, That a bargain under the half of the just valve is of no force; Si infra Dimension, invalidum. pn31 vbz dt j n1 n1 p-acp dt j, cst dt n1 p-acp dt n-jn pp-f dt j n1 vbz pp-f dx n1; fw-mi fw-la fw-la, fw-la. (6) sermon (DIV2) 110 Image 20
486 The precious holy birth-right had been too enormously undervalued. 3. It was a surprise, not a legal and lawful contracting, Jacob having taken advantage of the hunger and faintness of his Brother, who was so spent, The precious holy birthright had been too enormously undervalved. 3. It was a surprise, not a Legal and lawful contracting, Jacob having taken advantage of the hunger and faintness of his Brother, who was so spent, dt j j n1 vhd vbn av av-j vvn. crd pn31 vbds dt n1, xx dt j cc j n-vvg, np1 vhg vvn n1 pp-f dt n1 cc n1 pp-f po31 n1, r-crq vbds av vvn, (6) sermon (DIV2) 110 Image 20
487 and so out of himself, as to say, Behold I am at the point of death, What profit shall this birth-right do to me? 4. It was a bargain of a thing that was not in their power. and so out of himself, as to say, Behold I am At the point of death, What profit shall this birthright do to me? 4. It was a bargain of a thing that was not in their power. cc av av pp-f px31, c-acp pc-acp vvi, vvb pns11 vbm p-acp dt n1 pp-f n1, q-crq n1 vmb d n1 vdb p-acp pno11? crd pn31 vbds dt n1 pp-f dt n1 cst vbds xx p-acp po32 n1. (6) sermon (DIV2) 110 Image 20
488 A Contract between Sons under authority, without the consent of their Father, whose will could not be tied by their particular conventions. A Contract between Sons under Authority, without the consent of their Father, whose will could not be tied by their particular conventions. dt n1 p-acp n2 p-acp n1, p-acp dt n1 pp-f po32 n1, rg-crq n1 vmd xx vbi vvn p-acp po32 j n2. (6) sermon (DIV2) 110 Image 20
489 And if they could not dispose of their Fathers blessing, much less of that of God. 5. And finally, Jacob shewed that he mistrusted that title, else he would have pleaded it before his Father. And if they could not dispose of their Father's blessing, much less of that of God. 5. And finally, Jacob showed that he Mistrusted that title, Else he would have pleaded it before his Father. cc cs pns32 vmd xx vvi pp-f po32 n2 n1, av-d av-dc pp-f d pp-f np1. crd cc av-j, np1 vvd cst pns31 vvd cst n1, av pns31 vmd vhi vvn pn31 p-acp po31 n1. (6) sermon (DIV2) 110 Image 20
490 He that stealeth that which he pretendeth to be his, brings thereby his right in question. He that steals that which he pretendeth to be his, brings thereby his right in question. pns31 cst vvz cst r-crq pns31 vvz pc-acp vbi png31, vvz av po31 n-jn p-acp n1. (6) sermon (DIV2) 110 Image 20
491 Truly that profane contempt wherewith Esau cast away his birth-right, declareth him worthy to lose it; Truly that profane contempt wherewith Esau cast away his birthright, Declareth him worthy to loose it; av-j d j n1 c-crq np1 vvd av po31 n1, vvz pno31 j pc-acp vvi pn31; (6) sermon (DIV2) 111 Image 20
492 but declareth not Jacob worthy to have it, nor conferreth any right upon him. III. The third excuse to justifie Jacob 's action, is of less weight, That he did nothing but by his Mothers command; but Declareth not Jacob worthy to have it, nor conferreth any right upon him. III. The third excuse to justify Jacob is actium, is of less weight, That he did nothing but by his Mother's command; cc-acp vvz xx np1 j pc-acp vhi pn31, ccx vvz d n-jn p-acp pno31. np1. dt ord vvb pc-acp vvi np1 vbz n1, vbz pp-f dc n1, cst pns31 vdd pix cc-acp p-acp po31 ng1 n1; (6) sermon (DIV2) 111 Image 20
493 for his Mothers was not grounded upon God's command. To obey his Mother, he should not have abused his Father, and circumvented his Brother: for his Mother's was not grounded upon God's command. To obey his Mother, he should not have abused his Father, and circumvented his Brother: p-acp po31 ng1 vbds xx vvn p-acp npg1 n1. p-acp vvi po31 n1, pns31 vmd xx vhi vvn po31 n1, cc vvn po31 n1: (6) sermon (DIV2) 112 Image 20
494 He was come to age to be wise without his Mothers consent. Adam sinned, though by his Wife's instigation. He was come to age to be wise without his Mother's consent. Adam sinned, though by his Wife's instigation. pns31 vbds vvn p-acp n1 pc-acp vbi j p-acp po31 ng1 n1. np1 vvn, cs p-acp po31 ng1 n1. (6) sermon (DIV2) 112 Image 20
495 IV. The fourth excuse is yet more frivolous, That Rebekka had taken upon her self all the curse. IV. The fourth excuse is yet more frivolous, That Rebecca had taken upon her self all the curse. np1 dt ord n1 vbz av av-dc j, cst np1 vhd vvn p-acp po31 n1 d dt n1. (6) sermon (DIV2) 113 Image 20
496 She might indeed have drawn a curse upon her self; but to exempt her Son from it, was more than she could do. She might indeed have drawn a curse upon her self; but to exempt her Son from it, was more than she could do. pns31 vmd av vhi vvn dt n1 p-acp po31 n1; cc-acp pc-acp vvi po31 n1 p-acp pn31, vbds av-dc cs pns31 vmd vdi. (6) sermon (DIV2) 113 Image 20
497 Christ is the only Person that ever had the power to take upon himself the sin of others, christ is the only Person that ever had the power to take upon himself the since of Others, np1 vbz dt j n1 cst av vhd dt n1 pc-acp vvi p-acp px31 dt n1 pp-f n2-jn, (6) sermon (DIV2) 113 Image 20
498 and by making himself guilty, to make them guiltless. and by making himself guilty, to make them guiltless. cc p-acp vvg px31 j, pc-acp vvi pno32 j. (6) sermon (DIV2) 113 Image 20
499 The very fear which Jacob exprest to his Mother, to get a curse by that action, was an argument of his conscience against him. The very Fear which Jacob expressed to his Mother, to get a curse by that actium, was an argument of his conscience against him. dt j n1 r-crq np1 vvn p-acp po31 n1, pc-acp vvi dt n1 p-acp d n1, vbds dt n1 pp-f po31 n1 p-acp pno31. (6) sermon (DIV2) 113 Image 20
500 But Jacob 's experience will shew the right or the wrong of that reason. Let us see then what Jacob got by this subtilty. But Jacob is experience will show the right or the wrong of that reason. Let us see then what Jacob god by this subtlety. p-acp np1 vbz n1 vmb vvi dt j-jn cc dt n-jn pp-f d n1. vvb pno12 vvi av q-crq np1 vvn p-acp d n1. (6) sermon (DIV2) 114 Image 20
501 Observe how Laban paid him in the same coyn, for this is a great instance of God's justice and wisdom. Observe how Laban paid him in the same coin, for this is a great instance of God's Justice and Wisdom. vvb c-crq np1 vvd pno31 p-acp dt d n1, p-acp d vbz dt j n1 pp-f npg1 n1 cc n1. (6) sermon (DIV2) 115 Image 20
502 As he had deceived both his Father and his Brother with a false name, now he is deceived in a Wife under a false name, As he had deceived both his Father and his Brother with a false name, now he is deceived in a Wife under a false name, p-acp pns31 vhd vvn d po31 n1 cc po31 n1 p-acp dt j n1, av pns31 vbz vvn p-acp dt n1 p-acp dt j n1, (6) sermon (DIV2) 115 Image 20
503 and to a supposititious Esau was given a supposititious Rachel; for in the morning, behold it was Leah: and to a supposititious Esau was given a supposititious Rachel; for in the morning, behold it was Leah: cc p-acp dt n2 np1 vbds vvn dt n2 n1; p-acp p-acp dt n1, vvb pn31 vbds np1: (6) sermon (DIV2) 115 Image 20
504 He had born himself for the elder Brother, being the younger; Now he hath the elder Sister put upon him instead of the younger: He had born himself for the elder Brother, being the younger; Now he hath the elder Sister put upon him instead of the younger: pns31 vhd vvn px31 p-acp dt jc-jn n1, vbg dt jc; av pns31 vhz dt jc-jn n1 vvn p-acp pno31 av pp-f dt jc: (6) sermon (DIV2) 115 Image 20
505 Since he is so greedy of eldership, he shall have enough of it, even the elder Daughter, whether he will or no. Since he is so greedy of eldership, he shall have enough of it, even the elder Daughter, whither he will or no. c-acp pns31 vbz av j pp-f n1, pns31 vmb vhi av-d pp-f pn31, av dt jc-jn n1, cs pns31 vmb cc uh-dx. (6) sermon (DIV2) 115 Image 20
506 How is he punisht in the very kind in which he had offended? Thus he that leadeth into captivity, shall be led into captivity. How is he punished in the very kind in which he had offended? Thus he that leads into captivity, shall be led into captivity. q-crq vbz pns31 vvn p-acp dt j n1 p-acp r-crq pns31 vhd vvn? av pns31 cst vvz p-acp n1, vmb vbi vvn p-acp n1. (6) sermon (DIV2) 115 Image 20
507 He that killeth by the sword, shall be killed by the sword. He that dealeth treacherously, shall be treacherously dealt withal. He that kills by the sword, shall be killed by the sword. He that deals treacherously, shall be treacherously dealt withal. pns31 cst vvz p-acp dt n1, vmb vbi vvn p-acp dt n1. pns31 cst vvz av-j, vmb vbi av-j vvn av. (6) sermon (DIV2) 115 Image 20
508 As a Man offendeth, so shall he be punisht. Let every Man's conscience apply this doctrine, and tremble. As a Man offends, so shall he be punished. Let every Man's conscience apply this Doctrine, and tremble. p-acp dt n1 vvz, av vmb pns31 vbi vvn. vvb d ng1 n1 vvi d n1, cc vvi. (6) sermon (DIV2) 115 Image 20
509 Joseph 's brethren in Egypt seeing themselves doomed to be Captives, called to mind that they had sold their Brother captive into Egypt. Hear ye the rod, Joseph is brothers in Egypt seeing themselves doomed to be Captives, called to mind that they had sold their Brother captive into Egypt. Hear you the rod, np1 vbz n2 p-acp np1 vvg px32 vvn pc-acp vbi n2-jn, vvn p-acp n1 cst pns32 vhd vvn po32 n1 j-jn p-acp np1. np1 pn22 dt n1, (6) sermon (DIV2) 115 Image 20
510 and who hath appointed it, saith God, Micah 6.9. Who so will hearken to the several rods of God to him, shall find in them feeling applications. and who hath appointed it, Says God, micah 6.9. Who so will harken to the several rods of God to him, shall find in them feeling applications. cc r-crq vhz vvn pn31, vvz np1, np1 crd. r-crq av vmb vvi p-acp dt j n2 pp-f np1 p-acp pno31, vmb vvi p-acp pno32 vvg n2. (6) sermon (DIV2) 115 Image 20
511 Hosea in the 12. Chap. had regard to this History, when rebuking the Israelites under their Fathers name, he saith, That God would recompence Jacob according to his doings. Hosea in the 12. Chap. had regard to this History, when rebuking the Israelites under their Father's name, he Says, That God would recompense Jacob according to his doings. np1 p-acp dt crd np1 vhd n1 p-acp d n1, c-crq vvg dt np1 p-acp po32 ng1 n1, pns31 vvz, cst np1 vmd vvi np1 vvg p-acp po31 n2-vdg. (6) sermon (DIV2) 116 Image 20
512 That Jacob was a merchant, with balances of deceit in his hands. That Jacob was a merchant, with balances of deceit in his hands. cst np1 vbds dt n1, p-acp n2 pp-f n1 p-acp po31 n2. (6) sermon (DIV2) 116 Image 20
513 He mentioneth also how Jacob fled into the Countrey of Syria, and how Jacob served for a Wife, He mentioneth also how Jacob fled into the Country of Syria, and how Jacob served for a Wife, pns31 vvz av c-crq np1 vvd p-acp dt n1 pp-f np1, cc c-crq np1 vvd p-acp dt n1, (6) sermon (DIV2) 116 Image 20
514 and for a Wife he kept sheep. and for a Wife he kept sheep. cc p-acp dt n1 pns31 vvd n1. (6) sermon (DIV2) 116 Image 20
515 What a long and toylsome service had he with Laban! How soon after he had laboured to make himself a Ruler, was he made a Servant! What a long and toilsome service had he with Laban! How soon After he had laboured to make himself a Ruler, was he made a Servant! q-crq dt j cc j n1 vhd pns31 p-acp np1! c-crq av c-acp pns31 vhd vvn pc-acp vvi px31 dt n1, vbds pns31 vvn dt n1! (6) sermon (DIV2) 117 Image 20
516 As he fled from his Father's house, so He flieth from that of his Father-in-law's. Laban overtaketh him with an Army, and Esau meets him with another. As he fled from his Father's house, so He flies from that of his Father-in-law's. Laban overtakes him with an Army, and Esau meets him with Another. p-acp pns31 vvd p-acp po31 ng1 n1, av pns31 vvz p-acp d pp-f po31 ng1. np1 vvz pno31 p-acp dt n1, cc np1 vvz pno31 p-acp j-jn. (6) sermon (DIV2) 117 Image 20
517 He boweth before his Brother, whom he had circumvented, and lordeth him that was made his servant by the Blessing. He boweth before his Brother, whom he had circumvented, and may lord him that was made his servant by the Blessing. pns31 vvz p-acp po31 n1, ro-crq pns31 vhd vvn, cc vvz pno31 cst vbds vvn po31 n1 p-acp dt n1. (6) sermon (DIV2) 117 Image 20
518 And it is most remarkable that in this meeting, Jacob makes homage of his blessing unto Esau: for bestowing a great Present of Cattel upon him, he saith, I beseech thee take my blessing which is brought unto thee. And it is most remarkable that in this meeting, Jacob makes homage of his blessing unto Esau: for bestowing a great Present of Cattle upon him, he Says, I beseech thee take my blessing which is brought unto thee. cc pn31 vbz av-ds j cst p-acp d n1, np1 vvz n1 pp-f po31 n1 p-acp np1: p-acp vvg dt j n1 pp-f n2 p-acp pno31, pns31 vvz, pns11 vvb pno21 vvi po11 n1 r-crq vbz vvn p-acp pno21. (6) sermon (DIV2) 118 Image 20
519 But the passage of Jacob 's life which most maketh to this purpose, is, the wrestling of God with him the Night before he met with his Brother whom he had so highly offended, who was coming in such a posture as shewed an intention to be revenged. But the passage of Jacob is life which most makes to this purpose, is, the wrestling of God with him the Night before he met with his Brother whom he had so highly offended, who was coming in such a posture as showed an intention to be revenged. p-acp dt n1 pp-f np1 vbz n1 r-crq av-ds vvz p-acp d n1, vbz, dt n-vvg pp-f np1 p-acp pno31 dt n1 c-acp pns31 vvd p-acp po31 n1 ro-crq pns31 vhd av av-j vvn, r-crq vbds vvg p-acp d dt n1 a-acp vvd dt n1 pc-acp vbi vvn. (6) sermon (DIV2) 119 Image 20
520 For God would shew him, that to secure himself against his Brother's strength, whom he had defeated of his right by his subtilty, he had need to have his blessing ratified by better ways. For God would show him, that to secure himself against his Brother's strength, whom he had defeated of his right by his subtlety, he had need to have his blessing ratified by better ways. p-acp np1 vmd vvi pno31, cst pc-acp vvi px31 p-acp po31 ng1 n1, ro-crq pns31 vhd vvn pp-f po31 n-jn p-acp po31 n1, pns31 vhd n1 pc-acp vhi po31 n1 vvn p-acp jc n2. (6) sermon (DIV2) 119 Image 20
521 God shewed him by wrestling with him, that to prevail indeed with his Brother, he must prevail with God, whom he had made his adversary, God showed him by wrestling with him, that to prevail indeed with his Brother, he must prevail with God, whom he had made his adversary, np1 vvd pno31 p-acp vvg p-acp pno31, cst pc-acp vvi av p-acp po31 n1, pns31 vmb vvi p-acp np1, ro-crq pns31 vhd vvn po31 n1, (6) sermon (DIV2) 119 Image 20
522 as far as in him was. as Far as in him was. c-acp av-j c-acp p-acp pno31 vbds. (6) sermon (DIV2) 119 Image 20
523 Which Jacob in the end acknowledging, grew violent in his zeal, and would not let that wrestler go, till he had got his blessing. Which Jacob in the end acknowledging, grew violent in his zeal, and would not let that wrestler go, till he had god his blessing. r-crq np1 p-acp dt n1 vvg, vvd j p-acp po31 n1, cc vmd xx vvi d n1 vvi, c-acp pns31 vhd vvn po31 n1. (6) sermon (DIV2) 119 Image 20
524 I will not let thee go (said he) unless thou bless me. He learned in the anguish of his Soul, I will not let thee go (said he) unless thou bless me. He learned in the anguish of his Soul, pns11 vmb xx vvi pno21 vvi (vvd pns31) cs pns21 vvb pno11. pns31 vvd p-acp dt n1 pp-f po31 n1, (6) sermon (DIV2) 119 Image 20
525 and weariness of his Body, that to get that Sacred mysterious blessing, he had need of better ways than subtilty. and weariness of his Body, that to get that Sacred mysterious blessing, he had need of better ways than subtlety. cc n1 pp-f po31 n1, cst pc-acp vvi d j j n1, pns31 vhd n1 pp-f jc n2 cs n1. (6) sermon (DIV2) 119 Image 20
526 He must wrestle, tug, weep, and make supplication, before he could get it confirmed. He must wrestle, tug, weep, and make supplication, before he could get it confirmed. pns31 vmb vvi, vvb, vvb, cc vvi n1, c-acp pns31 vmd vvi pn31 vvn. (6) sermon (DIV2) 119 Image 20
527 It is true, that since that subtilty God had blest him at Bethel. But it is not the first nor the last time, that God poured blessings upon his Children after their great and unrepented sins, It is true, that since that subtlety God had blessed him At Bethel. But it is not the First nor the last time, that God poured blessings upon his Children After their great and unrepented Sins, pn31 vbz j, cst c-acp d n1 np1 vhd vvn pno31 p-acp np1. p-acp pn31 vbz xx dt ord ccx dt ord n1, cst np1 vvd n2 p-acp po31 n2 p-acp po32 j cc n1 n2, (6) sermon (DIV2) 120 Image 20
528 and yet found a time afterwards to make them sensible of their old sins, by some pressing and speaking Judgments. and yet found a time afterwards to make them sensible of their old Sins, by Some pressing and speaking Judgments. cc av vvd dt n1 av pc-acp vvi pno32 j pp-f po32 j n2, p-acp d n-vvg cc vvg n2. (6) sermon (DIV2) 120 Image 20
529 Let this be said, saving the respect due to that holy Patriarch, a figure of Christ, Let this be said, Saving the respect due to that holy Patriarch, a figure of christ, vvb d vbi vvn, vvg dt n1 j-jn p-acp cst j n1, dt n1 pp-f np1, (6) sermon (DIV2) 121 Image 20
530 and one of our Fathers in the Faith. and one of our Father's in the Faith. cc crd pp-f po12 n2 p-acp dt n1. (6) sermon (DIV2) 121 Image 20
531 A holy Man, whose Example we ought to follow, not in his wrestling with his Brother by fraud, A holy Man, whose Exampl we ought to follow, not in his wrestling with his Brother by fraud, dt j n1, rg-crq n1 pns12 vmd pc-acp vvi, xx p-acp po31 n-vvg p-acp po31 n1 p-acp n1, (6) sermon (DIV2) 121 Image 20
532 but in his wrestling with God, by prayers, patience, and perseverance in goodness. but in his wrestling with God, by Prayers, patience, and perseverance in Goodness. cc-acp p-acp po31 n-vvg p-acp np1, p-acp n2, n1, cc n1 p-acp n1. (6) sermon (DIV2) 121 Image 20
533 These are the ways whereby he prevailed with God, as it is exprest by Hosea 12.4. He had power with the Angel, and prevailed; he wept, and made supplication. These Are the ways whereby he prevailed with God, as it is expressed by Hosea 12.4. He had power with the Angel, and prevailed; he wept, and made supplication. d vbr dt n2 c-crq pns31 vvd p-acp np1, c-acp pn31 vbz vvn p-acp np1 crd. pns31 vhd n1 p-acp dt n1, cc vvn; pns31 vvd, cc vvd n1. (6) sermon (DIV2) 121 Image 20
534 Let us learn of him then to hold God the fastest when he striketh; Let us Learn of him then to hold God the fastest when he striketh; vvb pno12 vvi pp-f pno31 av pc-acp vvi np1 dt av-js c-crq pns31 vvz; (6) sermon (DIV2) 121 Image 20
535 To seek the Lord that hideth his face from the House of Jacob: then (I say) to seek him with an humble earnestness and importunity, To seek the Lord that Hideth his face from the House of Jacob: then (I say) to seek him with an humble earnestness and importunity, pc-acp vvi dt n1 cst vvz po31 n1 p-acp dt n1 pp-f np1: av (pns11 vvb) pc-acp vvi pno31 p-acp dt j n1 cc n1, (6) sermon (DIV2) 121 Image 20
536 and not to let him go till he hath blest us: and not to let him go till he hath blessed us: cc xx pc-acp vvi pno31 vvi c-acp pns31 vhz vvn pno12: (6) sermon (DIV2) 121 Image 20
537 Let us (as he did) banish all the reliques of Idolatry from our Families, Let us (as he did) banish all the Relics of Idolatry from our Families, vvb pno12 (c-acp pns31 vdd) vvb d dt n2 pp-f n1 p-acp po12 n2, (6) sermon (DIV2) 121 Image 20
538 so walking before him unto all pleasing, with faith and holiness, that at our last hour we may say with confidence and joy as he did, I have waited for thy salvation, O Lord. so walking before him unto all pleasing, with faith and holiness, that At our last hour we may say with confidence and joy as he did, I have waited for thy salvation, Oh Lord. av vvg p-acp pno31 p-acp d j-vvg, p-acp n1 cc n1, cst p-acp po12 ord n1 pns12 vmb vvi p-acp n1 cc n1 c-acp pns31 vdd, pns11 vhb vvn p-acp po21 n1, uh n1. (6) sermon (DIV2) 121 Image 20
539 So much for the first difficulty. But out of the solution of this first difficulty, three more do arise. So much for the First difficulty. But out of the solution of this First difficulty, three more do arise. av av-d c-acp dt ord n1. cc-acp av pp-f dt n1 pp-f d ord n1, crd av-dc vdb vvi. (6) sermon (DIV2) 121 Image 20
540 First, How such a great blessing comprehending the holy Priesthood, and the Covenant of Grace, could be purchased by fraud? First, How such a great blessing comprehending the holy Priesthood, and the Covenant of Grace, could be purchased by fraud? ord, c-crq d dt j n1 vvg dt j n1, cc dt n1 pp-f n1, vmd vbi vvn p-acp n1? (6) sermon (DIV2) 123 Image 20
541 Then, How Isaac, knowing how he had been abused, did not declare that he would have Esau blest according to the true intent? Then, How Isaac, knowing how he had been abused, did not declare that he would have Esau blessed according to the true intent? av, c-crq np1, vvg c-crq pns31 vhd vbn vvn, vdd xx vvi cst pns31 vmd vhi np1 vvn vvg p-acp dt j n1? (6) sermon (DIV2) 124 Image 20
542 And lastly, How the blessing gotten under the name and right of Esau, did not light upon him? For Jacob by asking the blessing in his Brother's name, did acknowledge that the blessing belonged unto his Brother. And lastly, How the blessing got under the name and right of Esau, did not Light upon him? For Jacob by asking the blessing in his Brother's name, did acknowledge that the blessing belonged unto his Brother. cc ord, c-crq dt n1 vvn p-acp dt n1 cc n-jn pp-f np1, vdd xx vvi p-acp pno31? p-acp np1 p-acp vvg dt n1 p-acp po31 ng1 n1, vdd vvi d dt n1 vvd p-acp po31 n1. (6) sermon (DIV2) 125 Image 20
543 As for the first Objection, we answer it by denying that the holy blessing was gotten by fraud. As for the First Objection, we answer it by denying that the holy blessing was got by fraud. c-acp p-acp dt ord n1, pns12 vvb pn31 p-acp vvg cst dt j n1 vbds vvn p-acp n1. (6) sermon (DIV2) 126 Image 20
544 Not his fraud, but the love of God got him the blessing, I loved Jacob, and I hated Esau, saith God, Mal. 1.2. Not his fraud, but the love of God god him the blessing, I loved Jacob, and I hated Esau, Says God, Malachi 1.2. xx po31 n1, cc-acp dt n1 pp-f np1 vvd pno31 dt n1, pns11 vvd np1, cc pns11 vvd np1, vvz np1, np1 crd. (6) sermon (DIV2) 126 Image 20
545 And it was not for his subtilty that he loved Jacob. Dilexit in eo Deus non culpam quam delebat, And it was not for his subtlety that he loved Jacob. Dilexit in eo Deus non Fault quam delebat, cc pn31 vbds xx p-acp po31 n1 cst pns31 vvd np1 fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la, (6) sermon (DIV2) 127 Image 20
546 sed gratiam quam donabat, saith Austin. God loved the Man, and forgave the sin, yet not without chastening. sed gratiam quam donabat, Says Austin. God loved the Man, and forgave the since, yet not without chastening. fw-la fw-la fw-la fw-la, vvz np1. np1 vvd dt n1, cc vvd dt n1, av xx p-acp vvg. (6) sermon (DIV2) 127 Image 20
547 Let so much bloud, shame and calamity, as attended his House, fright him that would purchase good ends by bad means: Let so much blood, shame and calamity, as attended his House, fright him that would purchase good ends by bad means: vvb av d n1, n1 cc n1, c-acp vvd po31 n1, vvb pno31 cst vmd vvi j n2 p-acp j n2: (6) sermon (DIV2) 127 Image 20
548 Truly when I look upon the hideous face of Jacob 's Family, I must look for the full effect of this great blessing, many Generations after him. Truly when I look upon the hideous face of Jacob is Family, I must look for the full Effect of this great blessing, many Generations After him. av-j c-crq pns11 vvb p-acp dt j n1 pp-f np1 vbz n1, pns11 vmb vvi p-acp dt j n1 pp-f d j n1, d n2 p-acp pno31. (6) sermon (DIV2) 127 Image 20
549 For the second difficulty, Why Isaac knowing that he had blessed the Younger brother instead of the Elder, did not declare that he would have the Elder blessed according to his true meaning, For the second difficulty, Why Isaac knowing that he had blessed the Younger brother instead of the Elder, did not declare that he would have the Elder blessed according to his true meaning, p-acp dt ord n1, q-crq np1 vvg cst pns31 vhd vvn dt jc n1 av pp-f dt n-jn, vdd xx vvi cst pns31 vmd vhi dt n-jn vvn vvg p-acp po31 j n1, (6) sermon (DIV2) 128 Image 20
550 but said of Jacob, I have blessed him, and he shall be blessed. but said of Jacob, I have blessed him, and he shall be blessed. cc-acp vvd pp-f np1, pns11 vhb vvn pno31, cc pns31 vmb vbi vvn. (6) sermon (DIV2) 128 Image 20
551 The solution is, That Isaac was a Prophet, and when he gave the blessing he was possest with the spirit of Prophecy. The solution is, That Isaac was a Prophet, and when he gave the blessing he was possessed with the Spirit of Prophecy. dt n1 vbz, cst np1 vbds dt n1, cc c-crq pns31 vvd dt n1 pns31 vbds vvn p-acp dt n1 pp-f n1. (6) sermon (DIV2) 128 Image 20
552 And when he knew his mistake, he knew also that in the Spirit of God there could be no mistake, And when he knew his mistake, he knew also that in the Spirit of God there could be no mistake, cc c-crq pns31 vvd po31 n1, pns31 vvd av cst p-acp dt n1 pp-f np1 a-acp vmd vbi dx n1, (6) sermon (DIV2) 128 Image 20
553 and that the gifts and calling of God are without repentance —: and that the Gifts and calling of God Are without Repentance —: cc d dt n2 cc n-vvg pp-f np1 vbr p-acp n1 —: (6) sermon (DIV2) 128 Image 20
554 Yet by that exceeding great trembling of his, when Esau came to him to ask the blessing, it seems that his inclination towards his elder Son was striving against that prophetical knowledge, Yet by that exceeding great trembling of his, when Esau Come to him to ask the blessing, it seems that his inclination towards his elder Son was striving against that prophetical knowledge, av p-acp d j-vvg j j-vvg pp-f png31, c-crq np1 vvd p-acp pno31 pc-acp vvi dt n1, pn31 vvz cst po31 n1 p-acp po31 j-jn n1 vbds vvg p-acp d j n1, (6) sermon (DIV2) 128 Image 20
555 but that God kept him with a strong hand from revoking. but that God kept him with a strong hand from revoking. cc-acp cst np1 vvd pno31 p-acp dt j n1 p-acp vvg. (6) sermon (DIV2) 128 Image 20
556 And perhaps therefore when Jacob, contending with Laban, sware by the fear of his Father Isaac, he meant that exceeding great trembling of his Father, And perhaps Therefore when Jacob, contending with Laban, sware by the Fear of his Father Isaac, he meant that exceeding great trembling of his Father, cc av av c-crq np1, vvg p-acp np1, vvd p-acp dt n1 pp-f po31 n1 np1, pns31 vvd cst j-vvg j j-vvg pp-f po31 n1, (6) sermon (DIV2) 128 Image 20
557 when the Spirit of God stood strongly for him against his Fathers inclination. when the Spirit of God stood strongly for him against his Father's inclination. c-crq dt n1 pp-f np1 vvd av-j p-acp pno31 p-acp po31 ng1 n1. (6) sermon (DIV2) 128 Image 20
558 But now for the third difficulty, why the blessing, gotten under the name and by the rights of Esau, lighted nevertheless upon Jacob; I confess I see no humane reason. But now for the third difficulty, why the blessing, got under the name and by the rights of Esau, lighted nevertheless upon Jacob; I confess I see no humane reason. p-acp av p-acp dt ord n1, c-crq dt n1, vvn p-acp dt n1 cc p-acp dt n2-jn pp-f np1, vvd av p-acp np1; pns11 vvb pns11 vvb dx j n1. (6) sermon (DIV2) 129 Image 20
559 It is certain that if the cause could have been tried in a Court of Law or Equity, Jacob should have been cast. It is certain that if the cause could have been tried in a Court of Law or Equity, Jacob should have been cast. pn31 vbz j cst cs dt n1 vmd vhi vbn vvn p-acp dt n1 pp-f n1 cc n1, np1 vmd vhi vbn vvn. (6) sermon (DIV2) 129 Image 20
560 If by vertue of another Man's name and right I receive money, the money is his, not mine. If by virtue of Another Man's name and right I receive money, the money is his, not mine. cs p-acp n1 pp-f j-jn ng1 n1 cc n-jn pns11 vvb n1, dt n1 vbz png31, xx png11. (6) sermon (DIV2) 129 Image 20
561 Well, we have spun reason to the last thred, and here it faileth. How shall we be resolved? Ʋbi desinit ratio, fides incipit. Well, we have spun reason to the last thread, and Here it Faileth. How shall we be resolved? Ʋbi desinit ratio, fides incipit. av, pns12 vhb vvn n1 p-acp dt ord n1, cc av pn31 vvz. q-crq vmb pns12 vbi vvn? fw-la fw-la fw-la, fw-la fw-la. (6) sermon (DIV2) 130 Image 20
562 Faith must come to the supply of reason: Faith must come to the supply of reason: n1 vmb vvi p-acp dt n1 pp-f n1: (6) sermon (DIV2) 130 Image 20
563 Then, since the literal sense of this history cannot resolve this difficulty, let us consult the figurate sense. Then, since the literal sense of this history cannot resolve this difficulty, let us consult the figurate sense. av, c-acp dt j n1 pp-f d n1 vmbx vvi d n1, vvb pno12 vvi dt j n1. (6) sermon (DIV2) 130 Image 20
564 There we shall find the resolution, NONLATINALPHABET, saith Chrysostom upon this place: Consider not meerly what is done, but what end God's providence did intend in it. The Figure. There we shall find the resolution,, Says Chrysostom upon this place: Consider not merely what is done, but what end God's providence did intend in it. The Figure. a-acp pns12 vmb vvi dt n1,, vvz np1 p-acp d n1: vvb xx av-j r-crq vbz vdn, cc-acp q-crq vvb npg1 n1 vdd vvi p-acp pn31. dt n1. (6) sermon (DIV2) 130 Image 20
565 Because these two Considerations, the Letter and the Figure, are very remote the one from the other; Because these two Considerations, the letter and the Figure, Are very remote the one from the other; p-acp d crd n2, dt n1 cc dt n1, vbr av j dt crd p-acp dt j-jn; (6) sermon (DIV2) 131 Image 20
566 Give me leave to set here a middle Contemplation, as a Bridge between both: Give me leave to Set Here a middle Contemplation, as a Bridge between both: vvb pno11 n1 pc-acp vvi av dt j-jn n1, c-acp dt n1 p-acp d: (6) sermon (DIV2) 131 Image 20
567 How can a fraudulent Action be full of divine mystery? Indeed that these two may be together, I will prove by Example, but by Reason I cannot. How can a fraudulent Actium be full of divine mystery? Indeed that these two may be together, I will prove by Exampl, but by Reason I cannot. c-crq vmb dt j n1 vbb j pp-f j-jn n1? np1 cst d crd vmb vbi av, pns11 vmb vvi p-acp n1, cc-acp p-acp n1 pns11 vmbx. (6) sermon (DIV2) 131 Image 20
568 The Example of Caiaphas is illustrious to this purpose: He was a wicked Man, and had the chief voice in condemning Christ; The Exampl of Caiaphas is illustrious to this purpose: He was a wicked Man, and had the chief voice in condemning christ; dt n1 pp-f npg1 vbz j p-acp d n1: pns31 vbds dt j n1, cc vhd dt j-jn n1 p-acp vvg np1; (6) sermon (DIV2) 132 Image 20
569 And yet that wicked sentence of his had in it the Spirit of prophecy. This is plain from Joh. 11.49. And yet that wicked sentence of his had in it the Spirit of prophecy. This is plain from John 11.49. cc av d j n1 pp-f po31 vhd p-acp pn31 dt n1 pp-f n1. d vbz j p-acp np1 crd. (6) sermon (DIV2) 132 Image 20
570 One of them called Caiaphas, being the High Priest that same year, said, Ye know nothing at all, One of them called Caiaphas, being the High Priest that same year, said, You know nothing At all, crd pp-f pno32 vvd n2, vbg dt j n1 cst d n1, vvd, pn22 vvb pix p-acp d, (6) sermon (DIV2) 132 Image 20
571 nor consider that it is expedient for us that one man dye for the people, and that the whole Nation perish not: nor Consider that it is expedient for us that one man die for the people, and that the Whole nation perish not: ccx vvb cst pn31 vbz j p-acp pno12 d crd n1 vvi p-acp dt n1, cc cst dt j-jn n1 vvb xx: (6) sermon (DIV2) 132 Image 20
572 Then St. John addeth, And this spake he not of himself, but being the High Priest that same year, he prophesied, that Jesus should dye for that Nation, Then Saint John adds, And this spoke he not of himself, but being the High Priest that same year, he prophesied, that jesus should die for that nation, av n1 np1 vvz, cc d vvd pns31 xx pp-f px31, cc-acp vbg dt j n1 cst d n1, pns31 vvd, cst np1 vmd vvi p-acp d n1, (6) sermon (DIV2) 132 Image 20
573 and not for that Nation only, but that he should gather together in one the Children of God that were scattered abroad. and not for that nation only, but that he should gather together in one the Children of God that were scattered abroad. cc xx p-acp d n1 av-j, cc-acp cst pns31 vmd vvi av p-acp crd dt n2 pp-f np1 cst vbdr vvn av. (6) sermon (DIV2) 132 Image 20
574 There you have together the wicked meaning of Caiaphas, and the sacred meaning of the Holy Ghost, There you have together the wicked meaning of Caiaphas, and the sacred meaning of the Holy Ghost, a-acp pn22 vhb av dt j n1 pp-f n2, cc dt j n1 pp-f dt j n1, (6) sermon (DIV2) 132 Image 20
575 and with Satans motion the conduct of God's Spirit. and with Satan motion the conduct of God's Spirit. cc p-acp npg1 n1 dt n1 pp-f npg1 n1. (6) sermon (DIV2) 132 Image 20
576 Thus in Sampson 's taking a Wife among the Philistins, there is together a disobedience to God's express command, Thus in Sampson is taking a Wife among the philistines, there is together a disobedience to God's express command, av p-acp np1 vbz vvg dt n1 p-acp dt njp2, a-acp vbz av dt n1 p-acp npg1 j n1, (6) sermon (DIV2) 132 Image 20
577 and a mysterious figure that Christ should get to himself a Spouse, that is, a Church, among the Gentiles. and a mysterious figure that christ should get to himself a Spouse, that is, a Church, among the Gentiles. cc dt j n1 cst np1 vmd vvi p-acp px31 dt n1, cst vbz, dt n1, p-acp dt n2-j. (6) sermon (DIV2) 132 Image 20
578 Likewise in the history which we have now in hand, there is together Jacob 's Subtilty, and God's Mystery; Likewise in the history which we have now in hand, there is together Jacob is Subtlety, and God's Mystery; av p-acp dt n1 r-crq pns12 vhb av p-acp n1, pc-acp vbz av np1 vbz n1, cc npg1 n1; (6) sermon (DIV2) 133 Image 20
579 a fraudulent, but yet a Prophetical proceeding. a fraudulent, but yet a Prophetical proceeding. dt j, cc-acp av dt j n-vvg. (6) sermon (DIV2) 133 Image 20
580 Little thought the Roman Souldiers by casting Lots upon the Robe of Jesus, and by piercing his side, to fulfil Prophecies; Little Thought the Roman Soldiers by casting Lots upon the Robe of jesus, and by piercing his side, to fulfil Prophecies; j n1 dt njp n2 p-acp vvg n2 p-acp dt n1 pp-f np1, cc p-acp vvg po31 n1, pc-acp vvi n2; (6) sermon (DIV2) 133 Image 20
581 or the Jews by the murthering of him, to work for the Worlds Salvation. Little thought Jacob by his subtilty to give a figure of that Salvation. or the jews by the murdering of him, to work for the World's Salvation. Little Thought Jacob by his subtlety to give a figure of that Salvation. cc dt np2 p-acp dt j-vvg pp-f pno31, pc-acp vvi p-acp dt ng1 n1. j n1 np1 p-acp po31 n1 pc-acp vvi dt n1 pp-f d n1. (6) sermon (DIV2) 133 Image 20
582 Mysterium fuit ex parte Dei, sed mendacium ex parte Jacobi; At mysterium non excusat mendacium, cum Jacob ignoraverit mysterium. Mysterium fuit ex parte Dei, sed Mendacium ex parte Jacobi; At mysterium non excusat Mendacium, cum Jacob ignoraverit mysterium. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1; p-acp fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la. (6) sermon (DIV2) 133 Image 20
583 A Text of St. Austin, whereby God gave me the greatest light in this matter. A Text of Saint Austin, whereby God gave me the greatest Light in this matter. dt n1 pp-f n1 np1, c-crq np1 vvd pno11 dt js n1 p-acp d n1. (6) sermon (DIV2) 133 Image 20
584 It was (saith he) on God's part a mystery, but on Jacob's part a lye: It was (Says he) on God's part a mystery, but on Jacob's part a lie: pn31 vbds (vvz pns31) p-acp npg1 n1 dt n1, cc-acp p-acp npg1 n1 dt n1: (6) sermon (DIV2) 133 Image 20
585 yet the mystery doth not excuse the lye, since Jacob was ignorant of the mystery. yet the mystery does not excuse the lie, since Jacob was ignorant of the mystery. av dt n1 vdz xx vvi dt n1, c-acp np1 vbds j pp-f dt n1. (6) sermon (DIV2) 133 Image 20
586 Having thus made way to the figure of this history, I find in it four Mysteries. Having thus made Way to the figure of this history, I find in it four Mysteres. vhg av vvd n1 p-acp dt n1 pp-f d n1, pns11 vvb p-acp pn31 crd n2. (6) sermon (DIV2) 134 Image 20
587 I. The first, that Esau was a figure of the Jews, Jacob of the Gentiles. For as Esau was turned out of his birth right, and Jacob admitted into it; I. The First, that Esau was a figure of the jews, Jacob of the Gentiles. For as Esau was turned out of his birth right, and Jacob admitted into it; np1 dt ord, cst np1 vbds dt n1 pp-f dt np2, np1 pp-f dt n2-j. c-acp c-acp np1 vbds vvn av pp-f po31 n1 j-jn, cc np1 vvn p-acp pn31; (6) sermon (DIV2) 135 Image 20
588 So the Jews, the eldest in the Covenant, were deprived of their eldership; So the jews, the eldest in the Covenant, were deprived of their eldership; av dt np2, dt js p-acp dt n1, vbdr vvn pp-f po32 n1; (6) sermon (DIV2) 135 Image 20
589 and the Gentiles, the younger People, yea that were accounted no people, were received into that right, according to Christ's sentence, the first shall be last, and the Gentiles, the younger People, yea that were accounted no people, were received into that right, according to Christ's sentence, the First shall be last, cc dt n2-j, dt jc n1, uh cst vbdr vvn dx n1, vbdr vvn p-acp d n-jn, vvg p-acp npg1 n1, dt ord vmb vbi ord, (6) sermon (DIV2) 135 Image 20
590 and the last shall be first. and the last shall be First. cc dt ord vmb vbi ord. (6) sermon (DIV2) 135 Image 20
591 And as Jacob was blest by the name of Esau; so are the Gentiles under the name of Israel. Wherefore the converted Gentiles are called the Israel of God, Gal. 6.16. and the Believers the seed of Abraham, Rom. 4.16. II. The second mystery is, that the spiritual saving blessing is not gotten by nature. And as Jacob was blessed by the name of Esau; so Are the Gentiles under the name of Israel. Wherefore the converted Gentiles Are called the Israel of God, Gal. 6.16. and the Believers the seed of Abraham, Rom. 4.16. II The second mystery is, that the spiritual Saving blessing is not got by nature. cc p-acp np1 vbds vvn p-acp dt n1 pp-f np1; av vbr dt n2-j p-acp dt n1 pp-f np1. c-crq dt vvn np1 vbr vvn dt np1 pp-f np1, np1 crd. cc dt n2 dt n1 pp-f np1, np1 crd. crd dt ord n1 vbz, cst dt j j-vvg n1 vbz xx vvn p-acp n1. (6) sermon (DIV2) 135 Image 20
592 It is not by nature but by grace that we get God's blessing. Esau had the Eldership of nature, Jacob that of grace: It is not by nature but by grace that we get God's blessing. Esau had the Eldership of nature, Jacob that of grace: pn31 vbz xx p-acp n1 cc-acp p-acp n1 cst pns12 vvb npg1 n1. np1 vhd dt n1 pp-f n1, np1 d pp-f n1: (6) sermon (DIV2) 136 Image 20
593 For though in asking the blessing he was fraudulent, in the main course of his life he was gracious; Esau ungracious and profane. For though in asking the blessing he was fraudulent, in the main course of his life he was gracious; Esau ungracious and profane. c-acp cs p-acp vvg dt n1 pns31 vbds j, p-acp dt j n1 pp-f po31 n1 pns31 vbds j; np1 j cc j. (6) sermon (DIV2) 136 Image 20
594 Yet say I not, that he got the Blessing by the inherent Grace in him; Yet say I not, that he god the Blessing by the inherent Grace in him; av vvb pns11 xx, cst pns31 vvd dt n1 p-acp dt j n1 p-acp pno31; (6) sermon (DIV2) 136 Image 20
595 for it is by the goodness and operation of the Giver of Grace, that gracious Men get the saving Eldership. III. In this also that seemeth so contrary to reason, there is a great mystery, That whilest Esau was busie about a duty of obedience, hunting for his Father; for it is by the Goodness and operation of the Giver of Grace, that gracious Men get the Saving Eldership. III. In this also that seems so contrary to reason, there is a great mystery, That whilst Esau was busy about a duty of Obedience, hunting for his Father; c-acp pn31 vbz p-acp dt n1 cc n1 pp-f dt n1 pp-f n1, cst j n2 vvb dt j-vvg n1. np1. p-acp d av cst vvz av j-jn p-acp n1, pc-acp vbz dt j n1, cst cs np1 vbds j p-acp dt n1 pp-f n1, vvg p-acp po31 n1; (6) sermon (DIV2) 136 Image 20
596 Jacob, who was about an action of deceit, was blessed: Jacob, who was about an actium of deceit, was blessed: np1, r-crq vbds p-acp dt n1 pp-f n1, vbds vvn: (6) sermon (DIV2) 137 Image 20
597 This is a figure, how the Jews were rejected while they hunted the blessing by the works of the Law, This is a figure, how the jews were rejected while they hunted the blessing by the works of the Law, d vbz dt n1, c-crq dt np2 vbdr vvn cs pns32 vvd dt n1 p-acp dt n2 pp-f dt n1, (6) sermon (DIV2) 137 Image 20
598 and the Gentiles had the blessing graciously bestowed upon them while they were in their sins; and the Gentiles had the blessing graciously bestowed upon them while they were in their Sins; cc dt np1 vhd dt n1 av-j vvn p-acp pno32 cs pns32 vbdr p-acp po32 n2; (6) sermon (DIV2) 137 Image 20
599 that where sin abounded, there Grace might abound much more. This mystery I have learned of St. Paul, who, Rom. 9.30. that where since abounded, there Grace might abound much more. This mystery I have learned of Saint Paul, who, Rom. 9.30. cst c-crq n1 vvd, pc-acp vvi vmd vvi d dc. d n1 pns11 vhb vvn pp-f n1 np1, r-crq, np1 crd. (6) sermon (DIV2) 137 Image 20
600 after he had much insisted upon the history of Jacob and Esau, concludeth in these words, What shall we say then? That the Gentiles which followed not after righteousness, have attained unto righteousness, After he had much insisted upon the history of Jacob and Esau, Concludeth in these words, What shall we say then? That the Gentiles which followed not After righteousness, have attained unto righteousness, c-acp pns31 vhd d vvd p-acp dt n1 pp-f np1 cc np1, vvz p-acp d n2, q-crq vmb pns12 vvi av? cst dt n2-j r-crq vvd xx p-acp n1, vhb vvn p-acp n1, (6) sermon (DIV2) 137 Image 20
601 even the righteousness which is of faith; even the righteousness which is of faith; av dt n1 r-crq vbz pp-f n1; (6) sermon (DIV2) 137 Image 20
602 But Israel which followed after the Law of righteousness have not attained unto the law of righteousness. But Israel which followed After the Law of righteousness have not attained unto the law of righteousness. cc-acp np1 r-crq vvd p-acp dt n1 pp-f n1 vhb xx vvn p-acp dt n1 pp-f n1. (6) sermon (DIV2) 137 Image 20
603 A Text speaking of the choice of Nations, not of persons: A Text speaking of the choice of nations, not of Persons: dt n1 vvg pp-f dt n1 pp-f n2, xx pp-f n2: (6) sermon (DIV2) 137 Image 20
604 And yet teaching every person, that none must hope to deserve the blessing by his works. And yet teaching every person, that none must hope to deserve the blessing by his works. cc av vvg d n1, cst pix vmb vvi pc-acp vvi dt n1 p-acp po31 n2. (6) sermon (DIV2) 137 Image 20
605 And though none shall have it without works, yet it is the righteousness of faith (that is) the righteousness of Christ embraced by faith, which must get it; And though none shall have it without works, yet it is the righteousness of faith (that is) the righteousness of christ embraced by faith, which must get it; cc cs pix vmb vhi pn31 p-acp n2, av pn31 vbz dt n1 pp-f n1 (cst vbz) dt n1 pp-f np1 vvd p-acp n1, r-crq vmb vvi pn31; (6) sermon (DIV2) 137 Image 20
606 not the righteousness of the Law, which saith, Do this, and thou shalt live. not the righteousness of the Law, which Says, Do this, and thou shalt live. xx dt n1 pp-f dt n1, r-crq vvz, vdb d, cc pns21 vm2 vvi. (6) sermon (DIV2) 137 Image 20
607 But that mercy to the Gentiles, great sinners, is no warrant for any to live in sin, and hope for a blessing. But that mercy to the Gentiles, great Sinners, is no warrant for any to live in since, and hope for a blessing. p-acp d n1 p-acp dt n2-j, j n2, vbz dx n1 p-acp d pc-acp vvi p-acp n1, cc vvb p-acp dt n1. (6) sermon (DIV2) 138 Image 20
608 For whereas God pitied sinners among the Gentiles that knew not his will; For whereas God pitied Sinners among the Gentiles that knew not his will; p-acp cs np1 vvd n2 p-acp dt n2-j cst vvd xx po31 n1; (6) sermon (DIV2) 138 Image 20
609 he punisht the proud Jews that knew his will, but would serve him according to their own, he punished the proud jews that knew his will, but would serve him according to their own, pns31 vvd dt j np2 cst vvd po31 n1, cc-acp vmd vvi pno31 vvg p-acp po32 d, (6) sermon (DIV2) 138 Image 20
610 yea, and challenged a reward for disannulling God's command by their Tradition. IV. But the fourth mystery is the most noble and comfortable. yea, and challenged a reward for Disannulling God's command by their Tradition. IV. But the fourth mystery is the most noble and comfortable. uh, cc vvd dt n1 p-acp vvg npg1 n1 p-acp po32 n1. np1 p-acp dt ord n1 vbz dt av-ds j cc j. (6) sermon (DIV2) 138 Image 20
611 For the birth-right of Esau is a figure of that of Christ; his Eldership, I say, not his Person. For the birthright of Esau is a figure of that of christ; his Eldership, I say, not his Person. p-acp dt n1 pp-f np1 vbz dt n1 pp-f d pp-f np1; po31 n1, pns11 vvb, xx po31 n1. (6) sermon (DIV2) 139 Image 20
612 And so Esau 's advantage to be the beloved of his Father. And so Esau is advantage to be the Beloved of his Father. cc av np1 vbz n1 pc-acp vbi dt j-vvn pp-f po31 n1. (6) sermon (DIV2) 139 Image 20
613 For the Lord Jesus is the first born of God, so called under David 's name in that Prophetical Hymn, the 89. Psalm. For the Lord jesus is the First born of God, so called under David is name in that Prophetical Hymn, the 89. Psalm. p-acp dt n1 np1 vbz dt ord vvn pp-f np1, av vvn p-acp np1 vbz n1 p-acp d j n1, dt crd np1. (6) sermon (DIV2) 139 Image 20
614 And he is God's beloved Son in whom he is well pleased, Matth. 3.17. In these qualities only Esau is a Figure of Christ. And he is God's Beloved Son in whom he is well pleased, Matthew 3.17. In these qualities only Esau is a Figure of christ. cc pns31 vbz npg1 j-vvn n1 p-acp ro-crq pns31 vbz av vvn, np1 crd. p-acp d n2 av-j np1 vbz dt n1 pp-f np1. (6) sermon (DIV2) 139 Image 20
615 And as for Jacob he is a figure of the sinner, who in the name of Jesus his Elder Brother, obtaineth the Eternal blessing. And as for Jacob he is a figure of the sinner, who in the name of jesus his Elder Brother, obtaineth the Eternal blessing. cc c-acp p-acp np1 pns31 vbz dt n1 pp-f dt n1, r-crq p-acp dt n1 pp-f np1 po31 jc n1, vvz dt j n1. (6) sermon (DIV2) 140 Image 20
616 And truly the sin which Jacob committed at that time made him a fit Figure of the sinner. And truly the since which Jacob committed At that time made him a fit Figure of the sinner. cc av-j dt n1 r-crq np1 vvn p-acp d n1 vvd pno31 dt j n1 pp-f dt n1. (6) sermon (DIV2) 140 Image 20
617 See how God fetcheth good out of evil; This very sin serveth to make up the mystery. See how God Fetches good out of evil; This very since serves to make up the mystery. vvb c-crq np1 vvz j av pp-f j-jn; d j n1 vvz pc-acp vvi a-acp dt n1. (6) sermon (DIV2) 140 Image 20
618 Compare now the history with the figure. Compare now the history with the figure. vvb av dt n1 p-acp dt n1. (6) sermon (DIV2) 140 Image 20
619 Jacob presents himself to his Father, taking the name of Esau his elder Brother, and the beloved Son. The sinner also is going to God his Father, taking the name of Jesus his elder Brother, Jacob presents himself to his Father, taking the name of Esau his elder Brother, and the Beloved Son. The sinner also is going to God his Father, taking the name of jesus his elder Brother, np1 vvz px31 p-acp po31 n1, vvg dt n1 pp-f np1 po31 j-jn n1, cc dt j-vvn n1 dt n1 av vbz vvg p-acp np1 po31 n1, vvg dt n1 pp-f np1 po31 jc n1, (6) sermon (DIV2) 141 Image 20
620 and the well-beloved of his eternal Father. Yet the sinner is not soon perswaded to go to God. and the well-beloved of his Eternal Father. Yet the sinner is not soon persuaded to go to God. cc dt j pp-f po31 j n1. av dt n1 vbz xx av vvn pc-acp vvi p-acp np1. (6) sermon (DIV2) 141 Image 20
621 He is kept back with fear: He saith, as Jacob, Oh if my Father feel me! He is kept back with Fear: He Says, as Jacob, O if my Father feel me! pns31 vbz vvn av p-acp n1: pns31 vvz, c-acp np1, uh cs po11 n1 vvb pno11! (6) sermon (DIV2) 141 Image 20
622 For sure if God feel us, and take us for such as we are in our selves, we shall draw upon us a curse, and not a blessing. For sure if God feel us, and take us for such as we Are in our selves, we shall draw upon us a curse, and not a blessing. p-acp j cs np1 vvb pno12, cc vvb pno12 p-acp d c-acp pns12 vbr p-acp po12 n2, pns12 vmb vvi p-acp pno12 dt n1, cc xx dt n1. (6) sermon (DIV2) 141 Image 20
623 In that perplexity here is for us savoury meat such as our Father loveth, the Sacrifice of our Saviour Jesus, the Lamb without blemish, and without spot; In that perplexity Here is for us savoury meat such as our Father loves, the Sacrifice of our Saviour jesus, the Lamb without blemish, and without spot; p-acp d n1 av vbz p-acp pno12 j n1 d c-acp po12 n1 vvz, dt n1 pp-f po12 n1 np1, dt n1 p-acp n1, cc p-acp n1; (6) sermon (DIV2) 142 Image 20
624 and with that dish the penitent sinner shall be sure to be accepted. Jacob indeed presented a Kid, not a Lamb; and with that dish the penitent sinner shall be sure to be accepted. Jacob indeed presented a Kid, not a Lamb; cc p-acp d n1 dt j-jn n1 vmb vbi j pc-acp vbi vvn. np1 av vvd dt n1, xx dt n1; (6) sermon (DIV2) 142 Image 20
625 but Kids went for Lambs in the Passeover, and were alike figures of the Lamb of God. but Kids went for Lambs in the Passover, and were alike figures of the Lamb of God. cc-acp n2 vvd p-acp n2 p-acp dt np1, cc vbdr av-j n2 pp-f dt n1 pp-f np1. (6) sermon (DIV2) 142 Image 20
626 Observe that this Kid was of his Fathers Flocks, to shew that we cannot obtain our heavenly Fathers blessing with any thing but his own. Observe that this Kid was of his Father's Flocks, to show that we cannot obtain our heavenly Father's blessing with any thing but his own. vvb cst d n1 vbds pp-f po31 ng1 n2, pc-acp vvi cst pns12 vmbx vvi po12 j ng1 n1 p-acp d n1 p-acp po31 d. (6) sermon (DIV2) 143 Image 20
627 We must not hunt it abroad like Esau. That which we present to him must be his own. We must not hunt it abroad like Esau That which we present to him must be his own. pns12 vmb xx vvi pn31 av av-j np1 cst r-crq pns12 vvb p-acp pno31 vmb vbi po31 d. (6) sermon (DIV2) 143 Image 20
628 Nothing is meritorious before God but the Lamb of God. Our obedience indeed is acceptable unto God and conferreth to our glory. Nothing is meritorious before God but the Lamb of God. Our Obedience indeed is acceptable unto God and conferreth to our glory. np1 vbz j p-acp np1 p-acp dt n1 pp-f np1. po12 n1 av vbz j p-acp np1 cc vvz p-acp po12 n1. (6) sermon (DIV2) 143 Image 20
629 None of our good works shall be unrewarded before God: None of our good works shall be unrewarded before God: pix pp-f po12 j n2 vmb vbi j p-acp np1: (6) sermon (DIV2) 144 Image 20
630 But when we claim the blessing of Salvation by merit, and to be justified before God; But when we claim the blessing of Salvation by merit, and to be justified before God; cc-acp c-crq pns12 vvb dt n1 pp-f n1 p-acp n1, cc pc-acp vbi vvn p-acp np1; (6) sermon (DIV2) 144 Image 20
631 Then our obedience comes as unseasonable before his justice, as the dish of Esau which was served after Dinner. Then our Obedience comes as unseasonable before his Justice, as the dish of Esau which was served After Dinner. cs po12 n1 vvz p-acp j c-acp po31 n1, c-acp dt n1 pp-f np1 r-crq vbds vvn p-acp n1. (6) sermon (DIV2) 144 Image 20
632 What more? Faith covereth us with the robe of our eldest Brother, that precious robe of righteousness dyed in the blood of Jesus Christ, What more? Faith Covereth us with the robe of our eldest Brother, that precious robe of righteousness died in the blood of jesus christ, q-crq av-dc? n1 vvz pno12 p-acp dt n1 pp-f po12 js n1, cst j n1 pp-f n1 vvd p-acp dt n1 pp-f np1 np1, (6) sermon (DIV2) 145 Image 20
633 and makes our neck, hands, and all like unto him by a holy disguise of imputation. and makes our neck, hands, and all like unto him by a holy disguise of imputation. cc vvz po12 n1, n2, cc d av-j p-acp pno31 p-acp dt j n1 pp-f n1. (6) sermon (DIV2) 145 Image 20
634 The sinner thus disguised goeth to God, and saith, My Father: and the Father answers him, Here am I, my Son. And when the Father saith, Who art thou my Son? he takes confidently the name of his elder brother; The sinner thus disguised Goes to God, and Says, My Father: and the Father answers him, Here am I, my Son. And when the Father Says, Who art thou my Son? he Takes confidently the name of his elder brother; dt n1 av vvn vvz p-acp np1, cc vvz, po11 n1: cc dt n1 vvz pno31, av vbm pns11, po11 n1 cc c-crq dt n1 vvz, q-crq vb2r pns21 po11 n1? pns31 vvz av-j dt n1 pp-f po31 jc-jn n1; (6) sermon (DIV2) 146 Image 20
635 yea and makes bold to say, as Jacob, I have done as thou baddest me: yea and makes bold to say, as Jacob, I have done as thou badst me: uh cc vvz j pc-acp vvi, c-acp np1, pns11 vhb vdn c-acp pns21 vvd2 pno11: (6) sermon (DIV2) 146 Image 20
636 And although he hath done nothing so, yet is he believed, because he speaks it in the name of his elder Brother, who had done so indeed. And although he hath done nothing so, yet is he believed, Because he speaks it in the name of his elder Brother, who had done so indeed. cc cs pns31 vhz vdn pix av, av vbz pns31 vvn, c-acp pns31 vvz pn31 p-acp dt n1 pp-f po31 jc-jn n1, r-crq vhd vdn av av. (6) sermon (DIV2) 146 Image 20
637 And as Jacob, presenting his Venison to his Father, said, The Lord God hath brought it unto me. And as Jacob, presenting his Venison to his Father, said, The Lord God hath brought it unto me. cc p-acp np1, vvg po31 n1 p-acp po31 n1, vvd, dt n1 np1 vhz vvn pn31 p-acp pno11. (6) sermon (DIV2) 147 Image 20
638 Likewise when we present unto God the Sacrifice of his Son, we may say that God brought it unto us. Likewise when we present unto God the Sacrifice of his Son, we may say that God brought it unto us. av c-crq pns12 vvb p-acp np1 dt n1 pp-f po31 n1, pns12 vmb vvi cst np1 vvd pn31 p-acp pno12. (6) sermon (DIV2) 147 Image 20
639 Lord, take that which is thine own. Lord, take that which is thine own. n1, vvb d r-crq vbz po21 d. (6) sermon (DIV2) 147 Image 20
640 This satisfaction was gotten for us by thy Son, and brought unto us by thy good Spirit. This satisfaction was got for us by thy Son, and brought unto us by thy good Spirit. d n1 vbds vvn p-acp pno12 p-acp po21 n1, cc vvd p-acp pno12 p-acp po21 j n1. (6) sermon (DIV2) 147 Image 20
641 After that, if our Father feel us, as Isaac did Jacob, he shall feel over us his Sons merit, After that, if our Father feel us, as Isaac did Jacob, he shall feel over us his Sons merit, p-acp d, cs po12 n1 vvb pno12, c-acp np1 vdd np1, pns31 vmb vvi p-acp pno12 po31 n2 vvi, (6) sermon (DIV2) 148 Image 20
642 and smell that Priestly robe of his elder Sons holiness, and so kiss us, and say, Here is the smell of my Son, and smell that Priestly robe of his elder Sons holiness, and so kiss us, and say, Here is the smell of my Son, cc vvb d j n1 pp-f po31 jc-jn ng1 n1, cc av vvb pno12, cc vvi, av vbz dt n1 pp-f po11 n1, (6) sermon (DIV2) 148 Image 20
643 as of a Field which the Lord hath blessed. For all this the sinner is never thoroughly disguised. as of a Field which the Lord hath blessed. For all this the sinner is never thoroughly disguised. c-acp pp-f dt n1 r-crq dt n1 vhz vvn. p-acp d d dt n1 vbz av-x av-j vvn. (6) sermon (DIV2) 148 Image 20
644 He hath always too much of his own to be known. He hath always too much of his own to be known. pns31 vhz av av d pp-f po31 d pc-acp vbi vvn. (6) sermon (DIV2) 149 Image 20
645 But (Oh the deepness and sweetness of this divine mystery.) Our Father behaveth himself with us, But (O the deepness and sweetness of this divine mystery.) Our Father behaveth himself with us, cc-acp (uh dt n1 cc n1 pp-f d j-jn n1.) po12 n1 vvz px31 p-acp pno12, (6) sermon (DIV2) 149 Image 20
646 as if he were blind like Isaac. He will not see. He winks at our unlikeness. as if he were blind like Isaac. He will not see. He winks At our unlikeness. c-acp cs pns31 vbdr j j np1. pns31 vmb xx vvi. pns31 vvz p-acp po12 n1. (6) sermon (DIV2) 149 Image 20
647 He will wittingly mistake us for his elder Son. Poor sinners that we are, we have the voice of Jacob; and while we ask in the name of our Elder Brother, we give to our Petition the tone of our infirmity. He will wittingly mistake us for his elder Son. Poor Sinners that we Are, we have the voice of Jacob; and while we ask in the name of our Elder Brother, we give to our Petition the tone of our infirmity. pns31 vmb av-j vvi pno12 p-acp po31 j-jn n1 j n2 cst pns12 vbr, pns12 vhb dt n1 pp-f np1; cc cs pns12 vvb p-acp dt n1 pp-f po12 j-jn n1, pns12 vvb p-acp po12 vvb dt n1 pp-f po12 n1. (6) sermon (DIV2) 149 Image 20
648 But we have the hands of Esau, the works and obedience of Christ our Elder brother, now made our own: The last excuseth the first. But we have the hands of Esau, the works and Obedience of christ our Elder brother, now made our own: The last excuseth the First. cc-acp pns12 vhb dt n2 pp-f np1, dt n2 cc n1 pp-f np1 po12 jc-jn n1, av vvd po12 d: dt ord vvz dt ord. (6) sermon (DIV2) 149 Image 20
649 The voice of Jacob with the hands of Esau, the prayer of the sinner with the obedience of his elder brother, will prevail, The voice of Jacob with the hands of Esau, the prayer of the sinner with the Obedience of his elder brother, will prevail, dt n1 pp-f np1 p-acp dt n2 pp-f np1, dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 jc-jn n1, vmb vvi, (6) sermon (DIV2) 149 Image 20
650 and so shall he be blessed, even with the blessing of the Text, The Lord give thee of the dew of Heaven, and so shall he be blessed, even with the blessing of the Text, The Lord give thee of the due of Heaven, cc av vmb pns31 vbi vvn, av p-acp dt n1 pp-f dt n1, dt n1 vvb pno21 pp-f dt n1 pp-f n1, (6) sermon (DIV2) 149 Image 20
651 and of the fatness of the earth; and of the fatness of the earth; cc pp-f dt n1 pp-f dt n1; (6) sermon (DIV2) 149 Image 20
652 the dew of Heaven before the fatness of the earth, to teach us to seek the Kingdom of God and the righteousness thereof before temporal interests. the due of Heaven before the fatness of the earth, to teach us to seek the Kingdom of God and the righteousness thereof before temporal interests. dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, pc-acp vvi pno12 pc-acp vvi dt n1 pp-f np1 cc dt n1 av p-acp j n2. (6) sermon (DIV2) 149 Image 20
653 And yet this very fat of the Earth signifieth the spiritual abundance attending the justifying blessing. And yet this very fat of the Earth signifies the spiritual abundance attending the justifying blessing. cc av d j j pp-f dt n1 vvz dt j n1 vvg dt vvg n1. (6) sermon (DIV2) 149 Image 20
654 Thus Lord Jesus, thy Brother is come with subtilty, and hath taken to himself thy blessing. Thus Lord jesus, thy Brother is come with subtlety, and hath taken to himself thy blessing. av n1 np1, po21 n1 vbz vvn p-acp n1, cc vhz vvn p-acp px31 po21 n1. (6) sermon (DIV2) 149 Image 20
655 But because the Lord Jesus is not angry afterwards at our taking of his blessing; But Because the Lord jesus is not angry afterwards At our taking of his blessing; cc-acp p-acp dt n1 np1 vbz xx j av p-acp po12 j-vvg pp-f po31 n1; (6) sermon (DIV2) 150 Image 20
656 for it was himself that put us upon that course, and by our taking of his blessing is not deprived of it: for it was himself that put us upon that course, and by our taking of his blessing is not deprived of it: c-acp pn31 vbds px31 cst vvd pno12 p-acp d n1, cc p-acp po12 j-vvg pp-f po31 n1 vbz xx vvn pp-f pn31: (6) sermon (DIV2) 150 Image 20
657 Therefore the mystery goes no further than the taking of the blessing; And at this point of blessing, the Mystery ends, and so do I. Therefore the mystery Goes no further than the taking of the blessing; And At this point of blessing, the Mystery ends, and so do I. av dt n1 vvz dx jc cs dt n-vvg pp-f dt n1; cc p-acp d n1 pp-f n1, dt n1 vvz, cc av vdb pns11. (6) sermon (DIV2) 150 Image 20
658 The End of the Second Sermon. The End of the Second Sermon. dt vvb pp-f dt ord n1. (6) sermon (DIV2) 150 Image 20
659 Add to your Faith Vertue. SERMON III. 2 Pet. I. 5. And besides this, giving all diligence, add to your faith vertue, and to vertue knowledge, and to knowledge temperance. Add to your Faith Virtue. SERMON III. 2 Pet. I. 5. And beside this, giving all diligence, add to your faith virtue, and to virtue knowledge, and to knowledge temperance. vvb p-acp po22 n1 n1. n1 np1. crd np1 np1 crd cc p-acp d, vvg d n1, vvb p-acp po22 n1 n1, cc p-acp n1 n1, cc p-acp n1 n1. (7) sermon (DIV2) 150 Image 20
660 THE Promises of the Gospel are accepted even by hard and impenitent hearts; But the Commandments of God find not the like entertainment. THE Promises of the Gospel Are accepted even by hard and impenitent hearts; But the commandments of God find not the like entertainment. dt vvz pp-f dt n1 vbr vvn av p-acp j cc j n2; cc-acp dt n2 pp-f np1 vvb xx dt j n1. (7) sermon (DIV2) 152 Image 20
661 Many that hear with pleasure the glad tidings of the Salvation offered by Jesus Christ, cannot abide to hear the necessary duties to enjoy it. Many that hear with pleasure the glad tidings of the Salvation offered by jesus christ, cannot abide to hear the necessary duties to enjoy it. av-d d vvb p-acp n1 dt j n2 pp-f dt n1 vvn p-acp np1 np1, vmbx vvi pc-acp vvi dt j n2 pc-acp vvi pn31. (7) sermon (DIV2) 152 Image 20
662 But it is in vain to think on the one without the other. And after we have announced to you, with St. Paul, Tit. 2.11. that the grace of God which bringeth salvation hath appeared unto all men, we must tell you with the same breath that which followeth, Teaching us, that denying ungodliness and worldly lusts, we should live soberly, righteously and godly in this present world. But it is in vain to think on the one without the other. And After we have announced to you, with Saint Paul, Tit. 2.11. that the grace of God which brings salvation hath appeared unto all men, we must tell you with the same breath that which follows, Teaching us, that denying ungodliness and worldly Lustiest, we should live soberly, righteously and godly in this present world. p-acp pn31 vbz p-acp j pc-acp vvi p-acp dt crd p-acp dt n-jn. cc c-acp pns12 vhb vvn p-acp pn22, p-acp n1 np1, np1 crd. cst dt n1 pp-f np1 r-crq vvz n1 vhz vvn p-acp d n2, pns12 vmb vvi pn22 p-acp dt d n1 cst r-crq vvz, vvg pno12, cst vvg n1 cc j n2, pns12 vmd vvi av-j, av-j cc j p-acp d j n1. (7) sermon (DIV2) 153 Image 20
663 Such is our Apostles order in my Text. For these words, And besides this, oblige me to begin somewhat besides my Text. The Apostle having represented to Christians, in the two precedent Verses, what God had done for them, declareth in this Text, what he expects of them. Such is our Apostles order in my Text. For these words, And beside this, oblige me to begin somewhat beside my Text. The Apostle having represented to Christians, in the two precedent Verses, what God had done for them, Declareth in this Text, what he expects of them. d vbz po12 n2 vvi p-acp po11 np1 p-acp d n2, cc p-acp d, vvb pno11 pc-acp vvi av p-acp po11 np1 dt np1 vhg vvn p-acp np1, p-acp dt crd j n2, r-crq np1 vhd vdn p-acp pno32, vvz p-acp d n1, r-crq pns31 vvz pp-f pno32. (7) sermon (DIV2) 154 Image 20
664 What he hath done for us is exprest in these magnificent terms: What he hath done for us is expressed in these magnificent terms: r-crq pns31 vhz vdn p-acp pno12 vbz vvn p-acp d j n2: (7) sermon (DIV2) 154 Image 20
665 The divine power hath given us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and vertue: The divine power hath given us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: dt j-jn n1 vhz vvn pno12 d n2 cst vvb p-acp n1 cc n1, p-acp dt n1 pp-f pno31 cst vhz vvn pno12 p-acp n1 cc n1: (7) sermon (DIV2) 154 Image 20
666 Whereby are given unto us exceeding great and precious promises, that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust. Whereby Are given unto us exceeding great and precious promises, that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust. c-crq vbr vvn p-acp pno12 av-vvg j cc j n2, cst p-acp d pn22 vmd vbi n2 pp-f dt j-jn n1, vhg vvn dt n1 cst vbz p-acp dt n1 p-acp n1. (7) sermon (DIV2) 154 Image 20
667 So much God doth for us; Much above all that we can either ask or think; So much God does for us; Much above all that we can either ask or think; av d np1 vdz p-acp pno12; d p-acp d cst pns12 vmb av-d vvi cc vvi; (7) sermon (DIV2) 155 Image 20
668 but yet not enough to excuse us from doing our part. but yet not enough to excuse us from doing our part. cc-acp av xx av-d pc-acp vvi pno12 p-acp vdg po12 n1. (7) sermon (DIV2) 155 Image 20
669 It is not relying upon these great and precious promises that will serve our turn, without giving all diligence to obey the Commandments of him that giveth these good promises. It is not relying upon these great and precious promises that will serve our turn, without giving all diligence to obey the commandments of him that gives these good promises. pn31 vbz xx vvg p-acp d j cc j n2 cst vmb vvi po12 n1, p-acp vvg d n1 pc-acp vvi dt n2 pp-f pno31 cst vvz d j n2. (7) sermon (DIV2) 155 Image 20
670 There is a [ besides this: ] And besides this (saith he) giving all diligence, add to your faith vertue, There is a [ beside this: ] And beside this (Says he) giving all diligence, add to your faith virtue, pc-acp vbz dt [ c-acp d: ] cc p-acp d (vvz pns31) vvg d n1, vvb p-acp po22 n1 n1, (7) sermon (DIV2) 155 Image 20
671 and to vertue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness, cc p-acp n1 n1, cc p-acp n1 n1, cc p-acp n1 n1, cc p-acp n1 n1, (7) sermon (DIV2) 155 Image 20
672 and to godliness brotherly kindness, and to brotherly kindness charity. It seems he will never have done heaping vertues one upon the neck of another. and to godliness brotherly kindness, and to brotherly kindness charity. It seems he will never have done heaping Virtues one upon the neck of Another. cc p-acp n1 av-j n1, cc p-acp j n1 n1. pn31 vvz pns31 vmb av-x vhi vdn vvg n2 crd p-acp dt n1 pp-f n-jn. (7) sermon (DIV2) 155 Image 20
673 And indeed it is a task that must never be ended, till we have quite done with the World, And indeed it is a task that must never be ended, till we have quite done with the World, cc av pn31 vbz dt n1 cst vmb av-x vbi vvn, c-acp pns12 vhb av vdn p-acp dt n1, (7) sermon (DIV2) 155 Image 20
674 and with our lives, still giving diligence, and adding still vertue to faith, and knowledge to vertue, and with our lives, still giving diligence, and adding still virtue to faith, and knowledge to virtue, cc p-acp po12 n2, av vvg n1, cc vvg av n1 p-acp n1, cc n1 p-acp n1, (7) sermon (DIV2) 155 Image 20
675 and so making to our selves stairs of vertues to Heaven. and so making to our selves stairs of Virtues to Heaven. cc av vvg p-acp po12 n2 n2 pp-f n2 p-acp n1. (7) sermon (DIV2) 155 Image 20
676 These Vertues are those Pearls of great price, for which a Man must sell all that he hath, and buy them. These Virtues Are those Pearls of great price, for which a Man must fell all that he hath, and buy them. d n2 vbr d n2 pp-f j n1, p-acp r-crq dt n1 vmb vvi d cst pns31 vhz, cc vvi pno32. (7) sermon (DIV2) 156 Image 20
677 Of these eight Pearls I have taken the first four to weigh and consider, with God's assistance. Faith, Vertue, Knowledge, Temperance. Of these eight Pearls I have taken the First four to weigh and Consider, with God's assistance. Faith, Virtue, Knowledge, Temperance. pp-f d crd n2 pns11 vhb vvn dt ord crd pc-acp vvi cc vvi, p-acp npg1 n1. n1, n1, n1, n1. (7) sermon (DIV2) 156 Image 20
678 And there is a string that threds these Pearls, and must go along in the exposition of each part: And there is a string that threads these Pearls, and must go along in the exposition of each part: cc pc-acp vbz dt n1 cst n2 d n2, cc vmb vvi a-acp p-acp dt n1 pp-f d n1: (7) sermon (DIV2) 156 Image 20
679 Viz. Give all diligence to add. This would be understood as many times repeated as there are Vertues mentioned: Viz. Give all diligence to add. This would be understood as many times repeated as there Are Virtues mentioned: av vvb d n1 pc-acp vvi. d vmd vbi vvn p-acp d n2 vvn a-acp pc-acp vbr n2 vvn: (7) sermon (DIV2) 156 Image 20
680 Give all diligence to add to your faith vertue; Give all diligence to add to vertue knowledge; Give all diligence to add to your faith virtue; Give all diligence to add to virtue knowledge; vvb d n1 pc-acp vvi p-acp po22 n1 n1; vvb d n1 pc-acp vvi p-acp n1 n1; (7) sermon (DIV2) 156 Image 20
681 Give all diligence to add to knowledge temperance. Give all diligence to add to knowledge temperance. vvb d n1 pc-acp vvi p-acp n1 n1. (7) sermon (DIV2) 156 Image 20
682 And here is for you such a Necklace of Pearls, as Solomon would have to be an ornament of grace about your Head, and chains about your Neck. And Here is for you such a Necklace of Pearls, as Solomon would have to be an ornament of grace about your Head, and chains about your Neck. cc av vbz p-acp pn22 d dt n1 pp-f n2, c-acp np1 vmd vhi pc-acp vbi dt n1 pp-f n1 p-acp po22 n1, cc n2 p-acp po22 n1. (7) sermon (DIV2) 156 Image 20
683 Now these Pearls are so curiously strung together, that the latter hath a relation to all the former, Vertue to Faith; Knowledge, to Faith and Vertue; Now these Pearls Are so curiously strung together, that the latter hath a Relation to all the former, Virtue to Faith; Knowledge, to Faith and Virtue; av d n2 vbr av av-j vvn av, cst dt d vhz dt n1 p-acp d dt j, n1 p-acp n1; n1, p-acp n1 cc n1; (7) sermon (DIV2) 156 Image 20
684 Temperance, to Faith, Vertue and Knowledge. But they w7ould be viewed severally and insisted upon with maturity. I. Temperance, to Faith, Virtue and Knowledge. But they w7ould be viewed severally and insisted upon with maturity. I. n1, p-acp n1, n1 cc n1. p-acp pns32 vmd vbi vvn av-j cc vvd p-acp p-acp n1. pns11. (7) sermon (DIV2) 156 Image 20
685 As for the first, which is Faith, the truth is, my Text doth not greatly require an exposition of it. As for the First, which is Faith, the truth is, my Text does not greatly require an exposition of it. p-acp p-acp dt ord, r-crq vbz n1, dt n1 vbz, po11 n1 vdz xx av-j vvi dt n1 pp-f pn31. (7) sermon (DIV2) 157 Image 20
686 It is well if my Audience do not. For faith is not here commanded but presupposed. It is well if my Audience do not. For faith is not Here commanded but presupposed. pn31 vbz n1 cs po11 n1 vdb xx. p-acp n1 vbz xx av vvn cc-acp vvn. (7) sermon (DIV2) 157 Image 20
687 St. Peter faith not, Give diligence to get faith, but to add to your faith. In the first Verse of the Epistle, he addresseth himself to those that have the like precious faith with him, to none else; Saint Peter faith not, Give diligence to get faith, but to add to your faith. In the First Verse of the Epistle, he Addresseth himself to those that have the like precious faith with him, to none Else; n1 np1 n1 xx, vvb n1 p-acp vvb n1, p-acp p-acp vvb p-acp po22 n1. p-acp dt ord n1 pp-f dt n1, pns31 vvz px31 p-acp d d vhb dt j j n1 p-acp pno31, p-acp pix av; (7) sermon (DIV2) 157 Image 20
688 He accounteth none worthy or capable of his doctrine but the faithful. And now whether the Apostle writes to you, or not; He accounteth none worthy or capable of his Doctrine but the faithful. And now whither the Apostle writes to you, or not; pns31 vvz pix j cc j pp-f po31 n1 p-acp dt j. cc av cs dt n1 vvz p-acp pn22, cc xx; (7) sermon (DIV2) 157 Image 20
689 And whether instead of saying, Add to your faith, we should not say, Get ye fome faith, I leave it to the feveral conferences. And whither instead of saying, Add to your faith, we should not say, Get you foam faith, I leave it to the feveral conferences. cc cs av pp-f vvg, vvb p-acp po22 n1, pns12 vmd xx vvi, vvb pn22 n1 n1, pns11 vvb pn31 p-acp dt j n2. (7) sermon (DIV2) 157 Image 20
690 But if never before, yet now, let us labour to get faith, and learn what faith is. But if never before, yet now, let us labour to get faith, and Learn what faith is. p-acp cs av a-acp, av av, vvb pno12 vvi pc-acp vvi n1, cc vvb r-crq n1 vbz. (7) sermon (DIV2) 157 Image 20
691 The Faith required here is justifying Faith, well grounded upon that doctrine of faith, of which the Apostle spake in the first verse (for there the word of faith signifies the doctrine ) that precious doctrine of faith, whereby the divine power gives us all things that pertain unto life and godliness. The Faith required Here is justifying Faith, well grounded upon that Doctrine of faith, of which the Apostle spoke in the First verse (for there the word of faith signifies the Doctrine) that precious Doctrine of faith, whereby the divine power gives us all things that pertain unto life and godliness. dt n1 vvd av vbz vvg n1, av vvn p-acp d n1 pp-f n1, pp-f r-crq dt n1 vvd p-acp dt ord n1 (c-acp a-acp dt n1 pp-f n1 vvz dt n1) cst j n1 pp-f n1, c-crq dt j-jn n1 vvz pno12 d n2 cst vvb p-acp n1 cc n1. (7) sermon (DIV2) 158 Image 20
692 The personal faith grounded upon that doctrine of faith, is a recourse to the mercy of God by the merits of Jesus Christ, a sure mercy promised in the Gospel, that whosoever believeth on him, shall not perish but have everlasting life. The personal faith grounded upon that Doctrine of faith, is a recourse to the mercy of God by the merits of jesus christ, a sure mercy promised in the Gospel, that whosoever Believeth on him, shall not perish but have everlasting life. dt j n1 vvn p-acp d n1 pp-f n1, vbz dt n1 p-acp dt n1 pp-f np1 p-acp dt n2 pp-f np1 np1, dt j n1 vvn p-acp dt n1, cst r-crq vvz p-acp pno31, vmb xx vvi cc-acp vhb j n1. (7) sermon (DIV2) 158 Image 20
693 Upon which promise the faithful conscience assumeth thus, Now I believe on Jesus Christ; and hence draweth this conclusion, Then I shall not perish but have everlasting life. Upon which promise the faithful conscience assumeth thus, Now I believe on jesus christ; and hence draws this conclusion, Then I shall not perish but have everlasting life. p-acp r-crq n1 dt j n1 vvz av, av pns11 vvb p-acp np1 np1; cc av vvz d n1, cs pns11 vmb xx vvi cc-acp vhb j n1. (7) sermon (DIV2) 158 Image 20
694 Justifying faith is nothing else but that Syllogism. Justifying faith is nothing Else but that Syllogism. vvg n1 vbz pix av cc-acp cst n1. (7) sermon (DIV2) 158 Image 20
695 This doctrine which is the plain ground and the A. B. C. of the Gospel, is grown an intricate matter by too much explication. This Doctrine which is the plain ground and the A. B. C. of the Gospel, is grown an intricate matter by too much explication. d n1 r-crq vbz dt j n1 cc dt sy sy sy pp-f dt n1, vbz vvn dt j n1 p-acp av d n1. (7) sermon (DIV2) 159 Image 20
696 Some confine Faith to the understanding, and make it no more but a firm assent of the understanding to the truth of God. some confine Faith to the understanding, and make it no more but a firm assent of the understanding to the truth of God. d vvb n1 p-acp dt n1, cc vvi pn31 av-dx av-dc p-acp dt j n1 pp-f dt n1 p-acp dt n1 pp-f np1. (7) sermon (DIV2) 159 Image 20
697 It is the faint and languid definition which Bellarmin and too many with him give to Faith: It is the faint and languid definition which Bellarmin and too many with him give to Faith: pn31 vbz dt j cc j-jn n1 r-crq np1 cc av d p-acp pno31 vvi p-acp n1: (7) sermon (DIV2) 159 Image 20
698 A definition which barreth confidence and personal application from the nature of Faith. A definition which barreth confidence and personal application from the nature of Faith. dt n1 r-crq vvz n1 cc j n1 p-acp dt n1 pp-f n1. (7) sermon (DIV2) 159 Image 20
699 Others will acknowledge no other faith but a certain confidence, without the least wavering, that Christ is ours and his merits, and exclude from the number of the faithful all such as doubt. Others will acknowledge no other faith but a certain confidence, without the least wavering, that christ is ours and his merits, and exclude from the number of the faithful all such as doubt. ng2-jn vmb vvi dx j-jn n1 p-acp dt j n1, p-acp dt av-ds j-vvg, cst np1 vbz png12 cc po31 n2, cc vvi p-acp dt n1 pp-f dt j d d c-acp vvb. (7) sermon (DIV2) 160 Image 20
700 Both are in fault and run to opposite extremes. Both Are in fault and run to opposite extremes. av-d vbr p-acp n1 cc vvi p-acp j-jn n2-jn. (7) sermon (DIV2) 160 Image 20
701 As for that faith confined to the assent of the understanding; If we must only believe that St. Luke and St. John have truly related the history of Christ's Passion, As for that faith confined to the assent of the understanding; If we must only believe that Saint Lycia and Saint John have truly related the history of Christ's Passion, c-acp p-acp d n1 vvn p-acp dt n1 pp-f dt n1; cs pns12 vmb av-j vvi d n1 av cc n1 np1 vhb av-j vvn dt n1 pp-f npg1 n1, (7) sermon (DIV2) 161 Image 20
702 and must not attempt to lay our whole trust on the merit of it, nor apply it to our selves for fear of presumption, certainly we are in an ill case; and must not attempt to lay our Whole trust on the merit of it, nor apply it to our selves for Fear of presumption, Certainly we Are in an ill case; cc vmb xx vvi pc-acp vvi po12 j-jn n1 p-acp dt n1 pp-f pn31, ccx vvi pn31 p-acp po12 n2 p-acp n1 pp-f n1, av-j pns12 vbr p-acp dt j-jn n1; (7) sermon (DIV2) 161 Image 20
703 In no better case than the Devil, for he believeth the truth of God's promises, but dares not apply them to himself. In no better case than the devil, for he Believeth the truth of God's promises, but dares not apply them to himself. p-acp dx jc n1 cs dt n1, c-acp pns31 vvz dt n1 pp-f npg1 n2, cc-acp vvz xx vvi pno32 p-acp px31. (7) sermon (DIV2) 161 Image 20
704 And as for the full confidence in God's mercy through Jesus Christ without any doubting, it is indeed the highest degree of faith, And as for the full confidence in God's mercy through jesus christ without any doubting, it is indeed the highest degree of faith, cc c-acp p-acp dt j n1 p-acp npg1 n1 p-acp np1 np1 p-acp d vvg, pn31 vbz av dt js n1 pp-f n1, (7) sermon (DIV2) 162 Image 20
705 if it be upon good ground. Blessed and holy is he that hath that right confidence. if it be upon good ground. Blessed and holy is he that hath that right confidence. cs pn31 vbb p-acp j n1. j-vvn cc j vbz pns31 cst vhz d j-jn n1. (7) sermon (DIV2) 162 Image 20
706 And then it will be right when it worketh love, humility and repentance in the heart. And then it will be right when it works love, humility and Repentance in the heart. cc av pn31 vmb vbi j-jn c-crq pn31 vvz n1, n1 cc n1 p-acp dt n1. (7) sermon (DIV2) 162 Image 20
707 That full confidence we must all aim unto, and never leave till we obtain it. But as handsomness and strength are not the essence, but the perfection of man's body; That full confidence we must all aim unto, and never leave till we obtain it. But as handsomeness and strength Are not the essence, but the perfection of Man's body; cst j n1 pns12 vmb d vvi p-acp, cc av-x vvb c-acp pns12 vvb pn31. p-acp p-acp n1 cc n1 vbr xx dt n1, cc-acp dt n1 pp-f ng1 n1; (7) sermon (DIV2) 162 Image 20
708 likewise a full confidence of our salvation upon good ground, is not the essence but the perfection of faith. likewise a full confidence of our salvation upon good ground, is not the essence but the perfection of faith. av dt j n1 pp-f po12 n1 p-acp j n1, vbz xx dt n1 p-acp dt n1 pp-f n1. (7) sermon (DIV2) 162 Image 20
709 So that as you would not deny a Child or a lame Man to be a true Man; So that as you would not deny a Child or a lame Man to be a true Man; av cst p-acp pn22 vmd xx vvi dt n1 cc dt j n1 pc-acp vbi dt j n1; (7) sermon (DIV2) 162 Image 20
710 Likewise you must not deny a trembling or a halting faith to be a true faith, Likewise you must not deny a trembling or a halting faith to be a true faith, av pn22 vmb xx vvi dt j-vvg cc dt j-vvg n1 pc-acp vbi dt j n1, (7) sermon (DIV2) 162 Image 20
711 when a good soul saith, Lord, I believe, help thou my unbelief. For observe that he that spake so, obtained of the Lord what he would have. when a good soul Says, Lord, I believe, help thou my unbelief. For observe that he that spoke so, obtained of the Lord what he would have. c-crq dt j n1 vvz, n1, pns11 vvb, vvb pns21 po11 n1. p-acp vvi cst pns31 cst vvd av, vvn pp-f dt n1 r-crq pns31 vmd vhi. (7) sermon (DIV2) 162 Image 20
712 To teach us, that the humble penitent soul that can but take his recourse unto Christ, hath faith enough to obtain his mercy. To teach us, that the humble penitent soul that can but take his recourse unto christ, hath faith enough to obtain his mercy. p-acp vvb pno12, cst dt j j-jn n1 cst vmb cc-acp vvi po31 n1 p-acp np1, vhz n1 av-d pc-acp vvi po31 n1. (7) sermon (DIV2) 162 Image 20
713 These two acts of faith must be distinguisht, The direct act, which embraceth the mercy of God through Jesus Christ; These two acts of faith must be distinguished, The Direct act, which Embraceth the mercy of God through jesus christ; d crd n2 pp-f n1 vmb vbi vvn, dt vvb vvi, r-crq vvz dt n1 pp-f np1 p-acp np1 np1; (7) sermon (DIV2) 163 Image 20
714 And the reflected act, which is the assurance and comfort that the soul feeleth by embracing the mercy of God in Jesus Christ. And the reflected act, which is the assurance and Comfort that the soul feeleth by embracing the mercy of God in jesus christ. cc dt vvd vvi, r-crq vbz dt n1 cc n1 cst dt n1 vvz p-acp vvg dt n1 pp-f np1 p-acp np1 np1. (7) sermon (DIV2) 163 Image 20
715 The justifying act of faith is the direct act, not the reflected. For it is evident, that we are justified before God, The justifying act of faith is the Direct act, not the reflected. For it is evident, that we Are justified before God, dt vvg n1 pp-f n1 vbz dt vvb vvi, xx dt vvn. p-acp pn31 vbz j, cst pns12 vbr vvn p-acp np1, (7) sermon (DIV2) 164 Image 20
716 because we embrace the mercy of God through the merits of Jesus Christ, not by the assurance and comfort arising out of it in our consciences. Because we embrace the mercy of God through the merits of jesus christ, not by the assurance and Comfort arising out of it in our Consciences. c-acp pns12 vvb dt n1 pp-f np1 p-acp dt n2 pp-f np1 np1, xx p-acp dt n1 cc n1 vvg av pp-f pn31 p-acp po12 n2. (7) sermon (DIV2) 164 Image 20
717 Wherefore it is a very ill consequence to say, I have no comfort, therefore I have no faith; for you are not justified by your comfort in God's mercy through Jesus Christ, Wherefore it is a very ill consequence to say, I have no Comfort, Therefore I have no faith; for you Are not justified by your Comfort in God's mercy through jesus christ, c-crq pn31 vbz dt j j-jn n1 pc-acp vvi, pns11 vhb dx vvi, av pns11 vhb dx n1; p-acp pn22 vbr xx vvn p-acp po22 n1 p-acp npg1 n1 p-acp np1 np1, (7) sermon (DIV2) 164 Image 20
718 but by our recourse to it. Were this well apprehended, it would ease many troubled consciences. but by our recourse to it. Were this well apprehended, it would ease many troubled Consciences. cc-acp p-acp po12 n1 p-acp pn31. vbdr d av vvn, pn31 vmd vvi d j-vvn n2. (7) sermon (DIV2) 164 Image 20
719 Come unto me, saith Christ, all ye that labour and are heavy laden, Matth. 11.28. Coming to Christ with a contrite heart, labouring and heavy laden, is believing on him; Come unto me, Says christ, all you that labour and Are heavy laden, Matthew 11.28. Coming to christ with a contrite heart, labouring and heavy laden, is believing on him; vvb p-acp pno11, vvz np1, d pn22 cst vvb cc vbr j vvn, np1 crd. vvg p-acp np1 p-acp dt j n1, vvg cc j vvn, vbz vvg p-acp pno31; (7) sermon (DIV2) 164 Image 20
720 and many believe to salvation, that believe not yet to comfort. In effect coming to Christ in the style of Christ is believing on him. and many believe to salvation, that believe not yet to Comfort. In Effect coming to christ in the style of christ is believing on him. cc d vvb p-acp n1, cst vvb xx av p-acp vvi. p-acp n1 vvg p-acp np1 p-acp dt n1 pp-f np1 vbz vvg p-acp pno31. (7) sermon (DIV2) 164 Image 20
721 Him that cometh to me, I will in to wise cast out, saith he, Joh. 6.37. Him that comes to me, I will in to wise cast out, Says he, John 6.37. pno31 cst vvz p-acp pno11, pns11 vmb p-acp p-acp j vvn av, vvz pns31, np1 crd. (7) sermon (DIV2) 164 Image 20
722 And two Verses before, He that cometh to me shall never hunger, and he that believeth in me shall never thirst. And two Verses before, He that comes to me shall never hunger, and he that Believeth in me shall never thirst. cc crd n2 a-acp, pns31 cst vvz p-acp pno11 vmb av-x n1, cc pns31 cst vvz p-acp pno11 vmb av-x vvi. (7) sermon (DIV2) 164 Image 20
723 So in the sense of the Lord Jesus, coming to him and believing on him are all one. So in the sense of the Lord jesus, coming to him and believing on him Are all one. av p-acp dt n1 pp-f dt n1 np1, vvg p-acp pno31 cc vvg p-acp pno31 vbr d pi. (7) sermon (DIV2) 164 Image 20
724 And they that come to him as the true and sole object of their faith, are certainly justified, And they that come to him as the true and sole Object of their faith, Are Certainly justified, cc pns32 cst vvb p-acp pno31 p-acp dt j cc j n1 pp-f po32 n1, vbr av-j vvn, (7) sermon (DIV2) 164 Image 20
725 though they be not presently comforted. They are justified by faith, when they believe not their own faith. though they be not presently comforted. They Are justified by faith, when they believe not their own faith. cs pns32 vbb xx av-j vvn. pns32 vbr vvn p-acp n1, c-crq pns32 vvb xx po32 d n1. (7) sermon (DIV2) 164 Image 20
726 Let us be Disciples of the Disciples of Christ, learning of them to pray to him; Let us be Disciples of the Disciples of christ, learning of them to pray to him; vvb pno12 vbi n2 pp-f dt n2 pp-f np1, n1 pp-f pno32 pc-acp vvi p-acp pno31; (7) sermon (DIV2) 165 Image 20
727 Lord increase our faith; there being no essential want in the world, either for the spiritual or the temporal, Lord increase our faith; there being no essential want in the world, either for the spiritual or the temporal, n1 vvi po12 n1; a-acp vbg dx j n1 p-acp dt n1, av-d p-acp dt j cc dt j, (7) sermon (DIV2) 165 Image 20
728 but comes for want of faith. Let him that mistrusteth God's mercy, have recourse nevertheless unto that mercy. Let him hope against hope. but comes for want of faith. Let him that mistrusteth God's mercy, have recourse nevertheless unto that mercy. Let him hope against hope. cc-acp vvz p-acp n1 pp-f n1. vvb pno31 cst vvz npg1 n1, vhb n1 av p-acp d n1. vvb pno31 n1 p-acp n1. (7) sermon (DIV2) 165 Image 20
729 Let him wrestle, as Jacob, by a holy obstinacy, and not let the Lord go till he hath got a blessing. Let him wrestle, as Jacob, by a holy obstinacy, and not let the Lord go till he hath god a blessing. vvb pno31 vvi, c-acp np1, p-acp dt j n1, cc xx vvb dt n1 vvb c-acp pns31 vhz vvn dt n1. (7) sermon (DIV2) 165 Image 20
730 Yea he that hath the right faith, let him get it again. Yea he that hath the right faith, let him get it again. uh pns31 cst vhz dt j-jn n1, vvb pno31 vvi pn31 av. (7) sermon (DIV2) 165 Image 20
731 As you love God, as you love your own salvation, let that ground be one fast. As you love God, as you love your own salvation, let that ground be one fast. p-acp pn22 vvb np1, c-acp pn22 vvb po22 d n1, vvb d n1 vbi crd n1. (7) sermon (DIV2) 165 Image 20
732 It is the life of the Soul. It is the ground-work of all vertues. Even for the world it is the spring of wealth and content. It is the life of the Soul. It is the groundwork of all Virtues. Even for the world it is the spring of wealth and content. pn31 vbz dt n1 pp-f dt n1 pn31 vbz dt n1 pp-f d n2. np1 p-acp dt n1 pn31 vbz dt n1 pp-f n1 cc n1. (7) sermon (DIV2) 165 Image 20
733 Wherefore it is laid down here first of all, as the foundation upon which all goodness and happiness are built. Wherefore it is laid down Here First of all, as the Foundation upon which all Goodness and happiness Are built. c-crq pn31 vbz vvn a-acp av ord pp-f d, c-acp dt n1 p-acp r-crq d n1 cc n1 vbr vvn. (7) sermon (DIV2) 165 Image 20
734 All instructions raised in the Soul, and not upon this ground, are built upon sand, and will end in ruine. So much for faith. All instructions raised in the Soul, and not upon this ground, Are built upon sand, and will end in ruin. So much for faith. av-d n2 vvn p-acp dt n1, cc xx p-acp d n1, vbr vvn p-acp n1, cc vmb vvi p-acp n1. av av-d c-acp n1. (7) sermon (DIV2) 165 Image 20
735 II. Now when we have once faith we have not done; II Now when we have once faith we have not done; crd av c-crq pns12 vhb a-acp n1 pns12 vhb xx vdn; (7) sermon (DIV2) 166 Image 20
736 Besides this (saith our Apostle) we must give all diligence to add to our faith, vertue: Beside this (Says our Apostle) we must give all diligence to add to our faith, virtue: p-acp d (vvz po12 n1) pns12 vmb vvi d n1 pc-acp vvi p-acp po12 n1, n1: (7) sermon (DIV2) 166 Image 20
737 For faith is the life of the soul, and Vertue is the pulse and activity of the soul. Life is an active principle; It will be doing. For faith is the life of the soul, and Virtue is the pulse and activity of the soul. Life is an active principle; It will be doing. p-acp n1 vbz dt n1 pp-f dt n1, cc n1 vbz dt n1 cc n1 pp-f dt n1. n1 vbz dt j n1; pn31 vmb vbi vdg. (7) sermon (DIV2) 166 Image 20
738 You may be sure that there is no life of faith, where there is no activity of vertue. You may be sure that there is no life of faith, where there is no activity of virtue. pn22 vmb vbi j cst pc-acp vbz dx n1 pp-f n1, c-crq pc-acp vbz dx n1 pp-f n1. (7) sermon (DIV2) 166 Image 20
739 The Greek word for vertue signifieth properly valour in war; NONLATINALPHABET. The Greek word for virtue signifies properly valour in war;. dt jp n1 p-acp n1 vvz av-j n1 p-acp n1;. (7) sermon (DIV2) 167 Image 20
740 St. Peter then would have us to add to our faith constancy and courage, as St. Paul charged Timothy to fight the good fight of faith, 1 Tim. 6.2. and 2 Tim. 2.3. he will have him to be strong in the grace that is in Christ Jesus. Saint Peter then would have us to add to our faith constancy and courage, as Saint Paul charged Timothy to fight the good fight of faith, 1 Tim. 6.2. and 2 Tim. 2.3. he will have him to be strong in the grace that is in christ jesus. n1 np1 av vmd vhi pno12 pc-acp vvi p-acp po12 n1 n1 cc n1, c-acp n1 np1 vvd np1 pc-acp vvi dt j n1 pp-f n1, crd np1 crd. cc crd np1 crd. pns31 vmb vhi pno31 pc-acp vbi j p-acp dt n1 cst vbz p-acp np1 np1. (7) sermon (DIV2) 167 Image 20
741 A fit lesson for all Christians, especially for those that are of Timothy 's Order; A fit Lesson for all Christians, especially for those that Are of Timothy is Order; dt j n1 p-acp d np1, av-j p-acp d cst vbr pp-f np1 vbz n1; (7) sermon (DIV2) 167 Image 20
742 For Ministers being more aimed at by the oppositions of the Devil and the world, have more need to put on the whole armour of God, For Ministers being more aimed At by the oppositions of the devil and the world, have more need to put on the Whole armour of God, c-acp n2 vbg av-dc vvn p-acp p-acp dt n2 pp-f dt n1 cc dt n1, vhb dc n1 pc-acp vvi p-acp dt j-jn n1 pp-f np1, (7) sermon (DIV2) 167 Image 20
743 and to add to their faith, vertue and resolution. and to add to their faith, virtue and resolution. cc pc-acp vvi p-acp po32 n1, n1 cc n1. (7) sermon (DIV2) 167 Image 20
744 But we must leave to Vertue a larger extent, her full extent, taking it for the whole work of sanctification. But we must leave to Virtue a larger extent, her full extent, taking it for the Whole work of sanctification. cc-acp pns12 vmb vvi p-acp n1 dt jc n1, po31 j n1, vvg pn31 p-acp dt j-jn n1 pp-f n1. (7) sermon (DIV2) 168 Image 20
745 Of which although Faith be also a part, it may be distinguisht (as it is distinct indeed) from other parts of sanctification, in two things: 1. That faith justifieth us before God, which other vertues do not: 2. And that it is not only a part of sanctification, Of which although Faith be also a part, it may be distinguished (as it is distinct indeed) from other parts of sanctification, in two things: 1. That faith Justifieth us before God, which other Virtues do not: 2. And that it is not only a part of sanctification, pp-f r-crq cs n1 vbb av dt n1, pn31 vmb vbi vvn (c-acp pn31 vbz j av) p-acp j-jn n2 pp-f n1, p-acp crd n2: crd cst n1 vvz pno12 p-acp np1, r-crq j-jn n2 vdb xx: crd cc cst pn31 vbz xx av-j dt n1 pp-f n1, (7) sermon (DIV2) 168 Image 20
746 but also the cause of it, and sits as a Mother in the Family of Vertues. but also the cause of it, and sits as a Mother in the Family of Virtues. cc-acp av dt n1 pp-f pn31, cc vvz p-acp dt n1 p-acp dt n1 pp-f n2. (7) sermon (DIV2) 168 Image 20
747 But as Faith and Vertue are distinct here, they are here conjoyned also, Add to your Faith, Vertue. But as Faith and Virtue Are distinct Here, they Are Here conjoined also, Add to your Faith, Virtue. cc-acp p-acp n1 cc n1 vbr j av, pns32 vbr av vvn av, vvb p-acp po22 n1, n1. (7) sermon (DIV2) 169 Image 20
748 St. Peter will have them to go together. And the truth is, they hold together very close; Saint Peter will have them to go together. And the truth is, they hold together very close; n1 np1 vmb vhi pno32 pc-acp vvi av. cc dt n1 vbz, pns32 vvb av av av-j; (7) sermon (DIV2) 169 Image 20
749 for the same faith that justifieth us, doth also sanctifie us. Yea by the very act of justification we are sanctified; for the same faith that Justifieth us, does also sanctify us. Yea by the very act of justification we Are sanctified; p-acp dt d n1 cst vvz pno12, vdz av vvi pno12. uh p-acp dt j n1 pp-f n1 pns12 vbr vvn; (7) sermon (DIV2) 169 Image 20
750 for he that faithfully apprehends and applieth to himself the mercy of God and the righteousness of Christ, is thereby, ipso facto, toucht with an unfeigned humility, for he that faithfully apprehends and Applieth to himself the mercy of God and the righteousness of christ, is thereby, ipso facto, touched with an unfeigned humility, c-acp pns31 cst av-j vvz cc vvz p-acp px31 dt n1 pp-f np1 cc dt n1 pp-f np1, vbz av, fw-la fw-la, vvn p-acp dt j n1, (7) sermon (DIV2) 169 Image 20
751 and with a fervent love of God. and with a fervent love of God. cc p-acp dt j n1 pp-f np1. (7) sermon (DIV2) 169 Image 20
752 And these are the two principal vertues growing upon the stock of faith, which afterwards multiply and branch themselves into all good habits and good acts. And these Are the two principal Virtues growing upon the stock of faith, which afterwards multiply and branch themselves into all good habits and good acts. cc d vbr dt crd j-jn n2 vvg p-acp dt n1 pp-f n1, r-crq av vvb cc vvi px32 p-acp d j n2 cc j n2. (7) sermon (DIV2) 169 Image 20
753 You see what great cause St. Peter had to command us to joyn to our faith vertue, You see what great cause Saint Peter had to command us to join to our faith virtue, pn22 vvb r-crq j n1 n1 np1 vhd pc-acp vvi pno12 pc-acp vvi p-acp po12 n1 n1, (7) sermon (DIV2) 170 Image 20
754 since they are so conjunct by nature, that faith cannot work one of her main offices, which is, to embrace Christ and justifie the conscience, without doing together her other great work, which is to produce Vertue, even humility and love; since they Are so conjunct by nature, that faith cannot work one of her main Offices, which is, to embrace christ and justify the conscience, without doing together her other great work, which is to produce Virtue, even humility and love; c-acp pns32 vbr av j p-acp n1, cst n1 vmbx vvi crd pp-f po31 j n2, r-crq vbz, pc-acp vvi np1 cc vvi dt n1, p-acp vdg av po31 j-jn j n1, r-crq vbz pc-acp vvi n1, av n1 cc n1; (7) sermon (DIV2) 170 Image 20
755 for without them, trust in God's mercy would not be faith, but presumption and madness. Which near conjunction made many to say, that we are justified by being sanctified; for without them, trust in God's mercy would not be faith, but presumption and madness. Which near conjunction made many to say, that we Are justified by being sanctified; c-acp p-acp pno32, vvb p-acp npg1 n1 vmd xx vbi n1, cc-acp n1 cc n1. r-crq j n1 vvd d pc-acp vvi, cst pns12 vbr vvn p-acp vbg vvn; (7) sermon (DIV2) 170 Image 20
756 that is, in other terms, that we are justified by works: that is, in other terms, that we Are justified by works: d vbz, p-acp j-jn n2, cst pns12 vbr vvn p-acp n2: (7) sermon (DIV2) 171 Image 20
757 which if we admit, fare you well with the Gospel, we are fallen to the conditions of the Law. which if we admit, fare you well with the Gospel, we Are fallen to the conditions of the Law. r-crq cs pns12 vvb, vvb pn22 av p-acp dt n1, pns12 vbr vvn p-acp dt n2 pp-f dt n1. (7) sermon (DIV2) 171 Image 20
758 Indeed the justifying act of faith is a good work, yet it justifieth not the conscience because it is a good work, Indeed the justifying act of faith is a good work, yet it Justifieth not the conscience Because it is a good work, av dt vvg n1 pp-f n1 vbz dt j n1, av pn31 vvz xx dt n1 c-acp pn31 vbz dt j n1, (7) sermon (DIV2) 172 Image 20
759 but because it layeth hold on Jesus Christ who is the Lord our righteousness. but Because it Layeth hold on jesus christ who is the Lord our righteousness. cc-acp c-acp pn31 vvz n1 p-acp np1 np1 r-crq vbz dt n1 po12 n1. (7) sermon (DIV2) 172 Image 20
760 It is by vertue of the object not of the action of faith, that we are justified. It is by virtue of the Object not of the actium of faith, that we Are justified. pn31 vbz p-acp n1 pp-f dt n1 xx pp-f dt n1 pp-f n1, cst pns12 vbr vvn. (7) sermon (DIV2) 172 Image 20
761 This temper then must be kept, To acknowledge that Faith and Vertue are inseparable; And that Faith doth not justifie except it sanctifie: This temper then must be kept, To acknowledge that Faith and Virtue Are inseparable; And that Faith does not justify except it sanctify: d n1 av vmb vbi vvn, pc-acp vvi d n1 cc n1 vbr j; cc d n1 vdz xx vvi c-acp pn31 vvi: (7) sermon (DIV2) 173 Image 20
762 But we must take heed of saying, that by being sanctified we are justified, or that our works bear any share in our justification. But we must take heed of saying, that by being sanctified we Are justified, or that our works bear any share in our justification. cc-acp pns12 vmb vvi n1 pp-f vvg, cst p-acp vbg vvn pns12 vbr vvn, cc d po12 n2 vvi d n1 p-acp po12 n1. (7) sermon (DIV2) 173 Image 20
763 But that we confound not the doctrines of justification and sanctification, we must not confound the words as some do. But that we confound not the doctrines of justification and sanctification, we must not confound the words as Some doe. p-acp cst pns12 vvb xx dt n2 pp-f n1 cc n1, pns12 vmb xx vvi dt n2 p-acp d n1. (7) sermon (DIV2) 174 Image 20
764 Hold fast the form of sound words, 2 Tim. 1.13. A necessary doctrine for Divines at all times. Hold fast the from of found words, 2 Tim. 1.13. A necessary Doctrine for Divines At all times. vvb av-j dt n1 pp-f j n2, crd np1 crd. dt j n1 p-acp n2-jn p-acp d n2. (7) sermon (DIV2) 174 Image 20
765 For it is the ordinary method of Satan, when he will bring in new doctrines, to bring forth new words, For it is the ordinary method of Satan, when he will bring in new doctrines, to bring forth new words, p-acp pn31 vbz dt j n1 pp-f np1, c-crq pns31 vmb vvi p-acp j n2, pc-acp vvi av j n2, (7) sermon (DIV2) 174 Image 20
766 or alter the signification of the old. or altar the signification of the old. cc vvi dt n1 pp-f dt j. (7) sermon (DIV2) 174 Image 20
767 Then to retain the right form and the right use of sound words, this precept of Adding to our faith vertue, is as good as saying, Shew me thy faith by thy works. Then to retain the right from and the right use of found words, this precept of Adding to our faith virtue, is as good as saying, Show me thy faith by thy works. av pc-acp vvi dt j-jn n1 cc dt j-jn n1 pp-f j n2, d n1 pp-f vvg p-acp po12 n1 n1, vbz a-acp j c-acp vvg, vvb pno11 po21 n1 p-acp po21 n2. (7) sermon (DIV2) 175 Image 20
768 For we must make our faith an obligation to vertue, and our vertue a necessary consequence of our faith. For we must make our faith an obligation to virtue, and our virtue a necessary consequence of our faith. c-acp pns12 vmb vvi po12 n1 dt n1 p-acp n1, cc po12 n1 dt j n1 pp-f po12 n1. (7) sermon (DIV2) 175 Image 20
769 Truly if we did rightly apprehend the nature and the necessary consequences of faith, we should never be deceived in examining whether we be in the faith, Truly if we did rightly apprehend the nature and the necessary consequences of faith, we should never be deceived in examining whither we be in the faith, np1 cs pns12 vdd av-jn vvi dt n1 cc dt j n2 pp-f n1, pns12 vmd av-x vbi vvn p-acp vvg cs pns12 vbb p-acp dt n1, (7) sermon (DIV2) 175 Image 20
770 nor slack in the work of our regeneration, when we find that we have faith. nor slack in the work of our regeneration, when we find that we have faith. ccx vvi p-acp dt n1 pp-f po12 n1, c-crq pns12 vvb cst pns12 vhb n1. (7) sermon (DIV2) 175 Image 20
771 Such is the efficacy of faith, that by it we are accounted dead to sin in the death of Christ, Such is the efficacy of faith, that by it we Are accounted dead to sin in the death of christ, d vbz dt n1 pp-f n1, cst p-acp pn31 pns12 vbr vvn j pc-acp vvi p-acp dt n1 pp-f np1, (7) sermon (DIV2) 175 Image 20
772 and risen to righteousness in his resurrection. and risen to righteousness in his resurrection. cc vvn p-acp n1 p-acp po31 n1. (7) sermon (DIV2) 175 Image 20
773 Upon which St. Paul insisteth very much in the sixth Chapter of the Epistle to the Romans. And the drift of that doctrine is in the second Verse, If we be dead to sin, Upon which Saint Paul insisteth very much in the sixth Chapter of the Epistle to the Romans. And the drift of that Doctrine is in the second Verse, If we be dead to sin, p-acp r-crq n1 np1 vvz av av-d p-acp dt ord n1 pp-f dt n1 p-acp dt np1. cc dt n1 pp-f d n1 vbz p-acp dt ord n1, cs pns12 vbb j pc-acp vvi, (7) sermon (DIV2) 175 Image 20
774 how shall we live any longer therein? how shall we live any longer therein? q-crq vmb pns12 vvi d av-jc av? (7) sermon (DIV2) 175 Image 20
775 Our Christian duty calls us to examine whether we be dead to sin by our faith into Christ, dead for our sins. Our Christian duty calls us to examine whither we be dead to sin by our faith into christ, dead for our Sins. po12 njp n1 vvz pno12 pc-acp vvi cs pns12 vbb j pc-acp vvi p-acp po12 n1 p-acp np1, j p-acp po12 n2. (7) sermon (DIV2) 176 Image 20
776 Whether we have buried our old Man in his Grave. Whether we be risen to righteousness in his resurrection. Whither we have buried our old Man in his Grave. Whither we be risen to righteousness in his resurrection. cs pns12 vhb vvn po12 j n1 p-acp po31 j. cs pns12 vbb vvn p-acp n1 p-acp po31 n1. (7) sermon (DIV2) 176 Image 20
777 Whether we have added at least some vertue to our faith, that we may know whether we have any faith at all. Whither we have added At least Some virtue to our faith, that we may know whither we have any faith At all. cs pns12 vhb vvn p-acp ds d n1 p-acp po12 n1, cst pns12 vmb vvi cs pns12 vhb d n1 p-acp d. (7) sermon (DIV2) 176 Image 20
778 Have we been patient in injuries, sober and holy in our conversation, just in our dealings, charitable not only in our deeds, Have we been patient in injuries, Sobrium and holy in our Conversation, just in our dealings, charitable not only in our Deeds, vhb pns12 vbn j p-acp n2, j cc j p-acp po12 n1, j p-acp po12 n2-vvg, j xx av-j p-acp po12 n2, (7) sermon (DIV2) 176 Image 20
779 but in our words and judgments? Have we sometimes taken our selves in hand to cool our greediness, to heat our charity, to subdue these worldly hearts of ours full of wantonness and pride? Have our hearts gone along with our prayers when we pray'd for our sanctification? but in our words and Judgments? Have we sometime taken our selves in hand to cool our greediness, to heat our charity, to subdue these worldly hearts of ours full of wantonness and pride? Have our hearts gone along with our Prayers when we prayed for our sanctification? cc-acp p-acp po12 n2 cc n2? vhb pns12 av vvn po12 n2 p-acp n1 pc-acp vvi po12 n1, pc-acp vvi po12 n1, pc-acp vvi d j n2 pp-f png12 j pp-f n1 cc n1? vhb po12 n2 vvn p-acp p-acp po12 n2 c-crq pns12 vvd p-acp po12 n1? (7) sermon (DIV2) 176 Image 20
780 If thus we have given all diligence to sanctifie our selves, and crucifie and bury our old man with Christ; If thus we have given all diligence to sanctify our selves, and crucify and bury our old man with christ; cs av pns12 vhb vvn d n1 pc-acp vvi po12 n2, cc vvi cc vvi po12 j n1 p-acp np1; (7) sermon (DIV2) 177 Image 20
781 Though after that there remain too many roots of the old weeds within us, we shall find that in God's book of accounts a sincere endeavour is taken for a vertuous performance. Though After that there remain too many roots of the old weeds within us, we shall find that in God's book of accounts a sincere endeavour is taken for a virtuous performance. cs p-acp d pc-acp vvi av d n2 pp-f dt j n2 p-acp pno12, pns12 vmb vvi cst p-acp npg1 n1 pp-f n2 dt j n1 vbz vvn p-acp dt j n1. (7) sermon (DIV2) 177 Image 20
782 Wherefore the Apostle saith not barely, Add to your faith vertue, but give all diligence to add to your faith vertue. Wherefore the Apostle Says not barely, Add to your faith virtue, but give all diligence to add to your faith virtue. c-crq dt n1 vvz xx av-j, vvb p-acp po22 n1 n1, p-acp vvb d n1 pc-acp vvi p-acp po22 n1 n1. (7) sermon (DIV2) 177 Image 20
783 This is a precious word, Give all diligence; We were undone but for it. Were we to be judged by our Vertue, there were no hope for us: This is a precious word, Give all diligence; We were undone but for it. Were we to be judged by our Virtue, there were no hope for us: d vbz dt j n1, vvb d n1; pns12 vbdr vvn p-acp p-acp pn31. np1 pns12 pc-acp vbi vvn p-acp po12 n1, pc-acp vbdr dx n1 p-acp pno12: (7) sermon (DIV2) 178 Image 20
784 But our gracious Master that knows our weakness, looks for our diligence rather than our performance. But our gracious Master that knows our weakness, looks for our diligence rather than our performance. cc-acp po12 j n1 cst vvz po12 n1, vvz p-acp po12 n1 av-c cs po12 n1. (7) sermon (DIV2) 178 Image 20
785 Give all diligence, it will be accepted for vertue. Give all diligence, it will be accepted for virtue. np1 d n1, pn31 vmb vbi vvn p-acp n1. (7) sermon (DIV2) 178 Image 20
786 But truly this is no light task, to give all diligence. You have not discharged it when you have given your Ministers fair leave to speak, But truly this is no Light task, to give all diligence. You have not discharged it when you have given your Ministers fair leave to speak, cc-acp av-j d vbz dx j n1, p-acp vvb d n1. pn22 vhb xx vvn pn31 c-crq pn22 vhb vvn po22 n2 j n1 pc-acp vvi, (7) sermon (DIV2) 179 Image 20
787 and graced them so much as to stay out the Sermon: and graced them so much as to stay out the Sermon: cc vvd pno32 av av-d c-acp pc-acp vvi av dt n1: (7) sermon (DIV2) 179 Image 20
788 God will have your hands as well as your ears, and all the days of the week as well as the first. God will have your hands as well as your ears, and all the days of the Week as well as the First. np1 vmb vhi po22 n2 c-acp av c-acp po22 n2, cc d dt n2 pp-f dt n1 c-acp av c-acp dt ord. (7) sermon (DIV2) 179 Image 20
789 Observe the word all; St. Peter saith not, give some but give all diligence. He will have all our hearts, all our minds, all our strength. Observe the word all; Saint Peter Says not, give Some but give all diligence. He will have all our hearts, all our minds, all our strength. vvb dt n1 d; n1 np1 vvz xx, vvb d p-acp vvi d n1. pns31 vmb vhi d po12 n2, d po12 n2, d po12 n1. (7) sermon (DIV2) 180 Image 20
790 For since Christ gave his whole self for us, Godhead, Manhood, Body and Soul; For since christ gave his Whole self for us, Godhead, Manhood, Body and Soul; p-acp c-acp np1 vvd po31 j-jn n1 p-acp pno12, n1, n1, n1 cc n1; (7) sermon (DIV2) 180 Image 20
791 be ye sure he will not be satisfied with parcels of our poor selves, and of our weak diligence. be you sure he will not be satisfied with parcels of our poor selves, and of our weak diligence. vbb pn22 j pns31 vmb xx vbi vvn p-acp n2 pp-f po12 j n2, cc pp-f po12 j n1. (7) sermon (DIV2) 180 Image 20
792 Blessed are they that keep his testimonies, and seek him with their whole heart, Psal. 119. Let us give our whole selves to God, and keep nothing behind. Blessed Are they that keep his testimonies, and seek him with their Whole heart, Psalm 119. Let us give our Whole selves to God, and keep nothing behind. vvn vbr pns32 cst vvb po31 n2, cc vvi pno31 p-acp po32 j-jn n1, np1 crd vvb pno12 vvi po12 j-jn n2 p-acp np1, cc vvb pix p-acp. (7) sermon (DIV2) 180 Image 20
793 Let our Soul bless the Lord, and all that is within us bless his holy Name, Psal. 103. So much for Vertue. III. Let our Soul bless the Lord, and all that is within us bless his holy Name, Psalm 103. So much for Virtue. III. vvb po12 n1 vvb dt n1, cc d cst vbz p-acp pno12 vvi po31 j n1, np1 crd av av-d c-acp n1. np1. (7) sermon (DIV2) 180 Image 20
794 Now the way to further our diligence in adding to our faith vertue, is to add to vertue knowledge. When the good Wife in the Parable would sweep the house, she lighted the Candle. Now the Way to further our diligence in adding to our faith virtue, is to add to virtue knowledge. When the good Wife in the Parable would sweep the house, she lighted the Candle. av dt n1 pc-acp av-jc po12 n1 p-acp vvg p-acp po12 n1 n1, vbz pc-acp vvi p-acp n1 n1. c-crq dt j n1 p-acp dt n1 vmd vvi dt n1, pns31 vvd dt n1. (7) sermon (DIV2) 181 Image 20
795 Labouring for vertue and sanctification, is sweeping the house within us; but the light of knowledge must be by: Labouring for virtue and sanctification, is sweeping the house within us; but the Light of knowledge must be by: vvg p-acp n1 cc n1, vbz vvg dt n1 p-acp pno12; cc-acp dt n1 pp-f n1 vmb vbi p-acp: (7) sermon (DIV2) 181 Image 20
796 Else if we go about to sweep the house of our hearts, or the house of the Church, without the light of a right knowledge, we may commit the fault of the Roman vulgar version in that place, evertit domum, instead of everrit; It will be overthrowing instead of sweeping: Else if we go about to sweep the house of our hearts, or the house of the Church, without the Light of a right knowledge, we may commit the fault of the Roman Vulgar version in that place, Overturn domum, instead of Overthrow; It will be overthrowing instead of sweeping: av cs pns12 vvb a-acp pc-acp vvi dt n1 pp-f po12 n2, cc dt n1 pp-f dt n1, p-acp dt n1 pp-f dt j-jn n1, pns12 vmb vvi dt n1 pp-f dt njp j n1 p-acp d n1, j fw-la, av pp-f n1; pn31 vmb vbi vvg av pp-f vvg: (7) sermon (DIV2) 181 Image 20
797 Instead of making the house clean, we shall pull it down. The knowledge of God is mentioned in the two Verses before my Text; Instead of making the house clean, we shall pull it down. The knowledge of God is mentioned in the two Verses before my Text; av pp-f vvg dt n1 j, pns12 vmb vvi pn31 a-acp. dt n1 pp-f np1 vbz vvn p-acp dt crd n2 p-acp po11 n1; (7) sermon (DIV2) 181 Image 20
798 A knowledge that brings grace and peace, and all things pertaining unto life and godliness. Such a knowledge is part of faith, and is grounded upon authority. A knowledge that brings grace and peace, and all things pertaining unto life and godliness. Such a knowledge is part of faith, and is grounded upon Authority. dt n1 cst vvz n1 cc n1, cc d n2 vvg p-acp n1 cc n1. d dt n1 vbz n1 pp-f n1, cc vbz vvn p-acp n1. (7) sermon (DIV2) 182 Image 20
799 But in this Text the Apostle means (as I take it) that knowledge which is gotten by study and reason, But in this Text the Apostle means (as I take it) that knowledge which is got by study and reason, p-acp p-acp d n1 dt n1 vvz (c-acp pns11 vvb pn31) cst n1 r-crq vbz vvn p-acp n1 cc n1, (7) sermon (DIV2) 182 Image 20
800 yet upon the ground of faith. Two reasons I have to take it so. yet upon the ground of faith. Two Reasons I have to take it so. av p-acp dt n1 pp-f n1. crd n2 pns11 vhb pc-acp vvi pn31 av. (7) sermon (DIV2) 182 Image 20
801 The one, that we are bidden to add to our faith knowledge, as a thing different from faith; The one, that we Are bidden to add to our faith knowledge, as a thing different from faith; dt crd, cst pns12 vbr vvn pc-acp vvi p-acp po12 n1 n1, c-acp dt n1 j p-acp n1; (7) sermon (DIV2) 182 Image 20
802 The other, that the word NONLATINALPHABET, which is here translated diligence, properly signifies study. This knowledge then is got by study and diligence. The other, that the word, which is Here translated diligence, properly signifies study. This knowledge then is god by study and diligence. dt j-jn, cst dt n1, r-crq vbz av vvn n1, av-j vvz vvi. d n1 av vbz vvn p-acp n1 cc n1. (7) sermon (DIV2) 182 Image 20
803 And the Apostle would have us all Students, Women and all, at least enough to be always ready to give an answer to every one that asketh us a reason of the hope that is in us. And the Apostle would have us all Students, Women and all, At least enough to be always ready to give an answer to every one that asks us a reason of the hope that is in us. cc dt n1 vmd vhi pno12 d n2, n2 cc d, p-acp ds d pc-acp vbi av j pc-acp vvi dt n1 p-acp d pi cst vvz pno12 dt n1 pp-f dt n1 cst vbz p-acp pno12. (7) sermon (DIV2) 182 Image 20
804 So much he requireth in his first Epistle, c. 3.15. What! to give a reason of our hope? Cognoscere causas! Felix qui potuit. So much he requires in his First Epistle, c. 3.15. What! to give a reason of our hope? Cognoscere causas! Felix qui Potuit. av av-d pns31 vvz p-acp po31 ord n1, sy. crd. uh p-acp vvi dt n1 pp-f po12 n1? fw-la fw-la! np1 fw-fr n1. (7) sermon (DIV2) 182 Image 20
805 It is a high degree of knowledge; and God demands no less. God will be served by every creature of his in its own kind. It is a high degree of knowledge; and God demands no less. God will be served by every creature of his in its own kind. pn31 vbz dt j n1 pp-f n1; cc np1 vvz av-dx av-dc. np1 vmb vbi vvn p-acp d n1 pp-f png31 p-acp po31 d n1. (7) sermon (DIV2) 183 Image 20
806 We are reasonable creatures, God will have from us a reasonable service, NONLATINALPHABET. God by his mercy sets up the light of faith in our soul: We Are reasonable creatures, God will have from us a reasonable service,. God by his mercy sets up the Light of faith in our soul: pns12 vbr j n2, np1 vmb vhi p-acp pno12 dt j n1,. np1 p-acp po31 n1 vvz a-acp dt n1 pp-f n1 p-acp po12 n1: (7) sermon (DIV2) 183 Image 20
807 But unless we pour the oyl of knowledge into the lamp of faith, the lamp of faith will out; never deceive your selves: But unless we pour the oil of knowledge into the lamp of faith, the lamp of faith will out; never deceive your selves: cc-acp cs pns12 vvb dt n1 pp-f n1 p-acp dt n1 pp-f n1, dt n1 pp-f n1 vmb av; av-x vvb po22 n2: (7) sermon (DIV2) 183 Image 20
808 And then God knoweth what vertue you shall work in the dark. My people is destroyed for want of knowledge. And then God Knoweth what virtue you shall work in the dark. My people is destroyed for want of knowledge. cc av np1 vvz r-crq n1 pn22 vmb vvi p-acp dt j. po11 n1 vbz vvn p-acp n1 pp-f n1. (7) sermon (DIV2) 183 Image 20
809 Because thou hast rejected knowledge, I will also reject thee, saith the Lord, Hoseah 4.6. Certainly destruction comes upon Souls for want of knowledge. Because thou hast rejected knowledge, I will also reject thee, Says the Lord, Hosea 4.6. Certainly destruction comes upon Souls for want of knowledge. p-acp pns21 vh2 vvn n1, pns11 vmb av vvi pno21, vvz dt n1, np1 crd. av-j n1 vvz p-acp n2 p-acp n1 pp-f n1. (7) sermon (DIV2) 183 Image 20
810 For as the new man is renewed in knowledge after the image of him that created him, Col. 3.10. For as the new man is renewed in knowledge After the image of him that created him, Col. 3.10. p-acp p-acp dt j n1 vbz vvn p-acp n1 p-acp dt n1 pp-f pno31 cst vvd pno31, np1 crd. (7) sermon (DIV2) 184 Image 20
811 So the old man of sin is made up of ignorance, after the image of him that created him, even the Devil. So the old man of since is made up of ignorance, After the image of him that created him, even the devil. np1 dt j n1 pp-f n1 vbz vvn a-acp pp-f n1, p-acp dt n1 pp-f pno31 cst vvd pno31, av dt n1. (7) sermon (DIV2) 184 Image 20
812 Look over all the histories of the Church; Whensoever there was an ignorant, it was also an ungodly age; Look over all the histories of the Church; Whensoever there was an ignorant, it was also an ungodly age; n1 p-acp d dt n2 pp-f dt n1; q-crq a-acp vbds dt j, pn31 vbds av dt j n1; (7) sermon (DIV2) 184 Image 20
813 for the want of knowledge was ever attended with the want of faith and vertue. for the want of knowledge was ever attended with the want of faith and virtue. p-acp dt n1 pp-f n1 vbds av vvn p-acp dt n1 pp-f n1 cc n1. (7) sermon (DIV2) 184 Image 20
814 As learned as we are, or think to be, it is the want of knowledge that undoeth us. As learned as we Are, or think to be, it is the want of knowledge that undoth us. p-acp j c-acp pns12 vbr, cc vvb pc-acp vbi, pn31 vbz dt n1 pp-f n1 cst vvz pno12. (7) sermon (DIV2) 185 Image 20
815 For what is the reason that some are carried away by their intemperance and voluptuousness; For what is the reason that Some Are carried away by their intemperance and voluptuousness; p-acp r-crq vbz dt n1 cst d vbr vvn av p-acp po32 n1 cc n1; (7) sermon (DIV2) 185 Image 20
816 others are plotting mischief to rise by the fall of their Neighbours? It is because they know neither Gods Commandments nor promises, Others Are plotting mischief to rise by the fallen of their Neighbours? It is Because they know neither God's commandments nor promises, n2-jn vbr vvg n1 pc-acp vvi p-acp dt n1 pp-f po32 n2? pn31 vbz c-acp pns32 vvb dx ng1 n2 ccx n2, (7) sermon (DIV2) 185 Image 20
817 or regard them not, which is the worst ignorance. Tell me not, here is a Learned man, it is pity he is not honest; or regard them not, which is the worst ignorance. Tell me not, Here is a Learned man, it is pity he is not honest; cc vvi pno32 xx, r-crq vbz dt js n1. vvb pno11 xx, av vbz dt j n1, pn31 vbz n1 pns31 vbz xx j; (7) sermon (DIV2) 185 Image 20
818 I tell you he is an Ignorant; He knows not so much as his duty. I tell you he is an Ignorant; He knows not so much as his duty. pns11 vvb pn22 pns31 vbz dt j; pns31 vvz xx av av-d c-acp po31 n1. (7) sermon (DIV2) 185 Image 20
819 Would the World remember that God is Holy, that he is All-seeing, that he is the searcher of hearts, that he loveth righteousness and abhorreth iniquity, Would the World Remember that God is Holy, that he is All-seeing, that he is the searcher of hearts, that he loves righteousness and abhorreth iniquity, vmd dt n1 vvb cst np1 vbz j, cst pns31 vbz j, cst pns31 vbz dt n1 pp-f n2, cst pns31 vvz n1 cc vvz n1, (7) sermon (DIV2) 185 Image 20
820 and that he will certainly bring every work into judgment; Sure there would be more equity, more charity, more sobriety, more devotion. and that he will Certainly bring every work into judgement; Sure there would be more equity, more charity, more sobriety, more devotion. cc cst pns31 vmb av-j vvi d n1 p-acp n1; av-j a-acp vmd vbi av-dc n1, dc n1, dc n1, dc n1. (7) sermon (DIV2) 185 Image 20
821 David 's question was a wise one, Psal. 14.4. David is question was a wise one, Psalm 14.4. np1 vbz n1 vbds dt j pi, np1 crd. (7) sermon (DIV2) 185 Image 20
822 Have the workers of iniquity no knowledge, that eat up my people as they eat bread, Have the workers of iniquity no knowledge, that eat up my people as they eat bred, vhb dt n2 pp-f n1 dx n1, cst vvb a-acp po11 n1 c-acp pns32 vvb n1, (7) sermon (DIV2) 185 Image 20
823 and call not upon the Lord? As if he had said, Had they knowledge in any reasonable measure, they could not be so mischievous; and call not upon the Lord? As if he had said, Had they knowledge in any reasonable measure, they could not be so mischievous; cc vvb xx p-acp dt n1? c-acp cs pns31 vhd vvn, vhd pns32 n1 p-acp d j n1, pns32 vmd xx vbi av j; (7) sermon (DIV2) 185 Image 20
824 They would not oppress their neighbours; They would not oppress their neighbours; pns32 vmd xx vvi po32 n2; (7) sermon (DIV2) 185 Image 20
825 They would be careful to call upon the Lord, who would lead them in the ways of truth and righteousness. They would be careful to call upon the Lord, who would led them in the ways of truth and righteousness. pns32 vmd vbi j pc-acp vvi p-acp dt n1, r-crq vmd vvi pno32 p-acp dt n2 pp-f n1 cc n1. (7) sermon (DIV2) 185 Image 20
826 Ignorance with them was the cause of all mischiefs, and so it is with us. Ignorance with them was the cause of all mischiefs, and so it is with us. n1 p-acp pno32 vbds dt n1 pp-f d n2, cc av pn31 vbz p-acp pno12. (7) sermon (DIV2) 185 Image 20
827 But even they that would be good, may come short of it, unless they add to vertue knowledge, But even they that would be good, may come short of it, unless they add to virtue knowledge, p-acp av pns32 cst vmd vbi j, vmb vvi j pp-f pn31, cs pns32 vvb p-acp n1 n1, (7) sermon (DIV2) 186 Image 20
828 and examine upon what ground they do good: and examine upon what ground they do good: cc vvi p-acp r-crq n1 pns32 vdb j: (7) sermon (DIV2) 186 Image 20
829 Whether they do good to the poor, because they are the members of Christ, or to avoid their clamour. Whither they do good to the poor, Because they Are the members of christ, or to avoid their clamour. cs pns32 vdb j p-acp dt j, c-acp pns32 vbr dt n2 pp-f np1, cc pc-acp vvi po32 n1. (7) sermon (DIV2) 186 Image 20
830 Whether they be sober to save their consciences, or to save charges. Whether they go to Church to obey God, or to obey custome. Whither they be Sobrium to save their Consciences, or to save charges. Whither they go to Church to obey God, or to obey custom. cs pns32 vbb j pc-acp vvi po32 n2, cc pc-acp vvi n2. cs pns32 vvb p-acp n1 pc-acp vvi np1, cc pc-acp vvi n1. (7) sermon (DIV2) 186 Image 20
831 Whether they be just in their outward dealing to please God, or to get credit or advancement in the World. Whither they be just in their outward dealing to please God, or to get credit or advancement in the World. cs pns32 vbb j p-acp po32 j n-vvg pc-acp vvi np1, cc pc-acp vvi n1 cc n1 p-acp dt n1. (7) sermon (DIV2) 186 Image 20
832 Whether they take upon them the Ministery for the Office, or for the Benefice. Had we all the inspired gifts of the Primitive Christians when this Epistle was written, Whither they take upon them the Ministry for the Office, or for the Benefice. Had we all the inspired Gifts of the Primitive Christians when this Epistle was written, cs pns32 vvb p-acp pno32 dt n1 p-acp dt n1, cc p-acp dt n1. vhd po12 d dt j-vvn n2 pp-f dt j np1 c-crq d n1 vbds vvn, (7) sermon (DIV2) 186 Image 20
833 yet should we need to add to our vertue knowledge: Else vertue would not stand upon faith, nor faith upon God. yet should we need to add to our virtue knowledge: Else virtue would not stand upon faith, nor faith upon God. av vmd pns12 vvi pc-acp vvi p-acp po12 n1 n1: av n1 vmd xx vvi p-acp n1, ccx n1 p-acp np1. (7) sermon (DIV2) 186 Image 20
834 This lesson regards Divines especially, through whom, as so many chanels of mercy, the knowledge of God is conveighed unto his People. This Lesson regards Divines especially, through whom, as so many channels of mercy, the knowledge of God is conveyed unto his People. d n1 vvz n2-jn av-j, p-acp ro-crq, c-acp av d n2 pp-f n1, dt n1 pp-f np1 vbz vvd p-acp po31 n1. (7) sermon (DIV2) 187 Image 20
835 For (saith Malachi 2.7.) the Priests lips should keep knowledge, and they should seek the law at his mouth, For (Says Malachi 2.7.) the Priests lips should keep knowledge, and they should seek the law At his Mouth, p-acp (vvz np1 crd.) dt ng1 n2 vmd vvi n1, cc pns32 vmd vvi dt n1 p-acp po31 n1, (7) sermon (DIV2) 187 Image 20
836 for he is the messenger of the Lord of Hosts. for he is the Messenger of the Lord of Hosts. c-acp pns31 vbz dt n1 pp-f dt n1 pp-f n2. (7) sermon (DIV2) 187 Image 20
837 That part of the Priests office under the Law, to teach the People, is now past to the Ministers of the Gospel. That part of the Priests office under the Law, to teach the People, is now passed to the Ministers of the Gospel. cst n1 pp-f dt ng1 n1 p-acp dt n1, pc-acp vvi dt n1, vbz av vvn p-acp dt n2 pp-f dt n1. (7) sermon (DIV2) 188 Image 20
838 I say not, that they are heirs of the Levitical Priesthood; I say not, that they Are Heirs of the Levitical Priesthood; pns11 vvb xx, cst pns32 vbr n2 pp-f dt j n1; (7) sermon (DIV2) 188 Image 20
839 but in this they succeed them, that at their mouths the people should seek the Law, but in this they succeed them, that At their mouths the people should seek the Law, cc-acp p-acp d pns32 vvb pno32, cst p-acp po32 n2 dt n1 vmd vvi dt n1, (7) sermon (DIV2) 188 Image 20
840 and they are the Ministers of the Lord of Hosts. So necessity lieth upon the Minister to be learned in the Evangelical Law; and they Are the Ministers of the Lord of Hosts. So necessity lies upon the Minister to be learned in the Evangelical Law; cc pns32 vbr dt n2 pp-f dt n1 pp-f n2. av n1 vvz p-acp dt n1 pc-acp vbi vvn p-acp dt np1 n1; (7) sermon (DIV2) 188 Image 20
841 not a Novice, lest being lifted up with pride he fall into the condemnation of the Devil, 1 Tim. 3.6. Here St. Paul sheweth how ignorance and pride are going hand in hand, and both ushering the Devil: not a Novice, lest being lifted up with pride he fallen into the condemnation of the devil, 1 Tim. 3.6. Here Saint Paul shows how ignorance and pride Are going hand in hand, and both ushering the devil: xx dt n1, cs vbg vvn a-acp p-acp n1 pns31 vvb p-acp dt n1 pp-f dt n1, crd np1 crd. av n1 np1 vvz c-crq n1 cc n1 vbr vvg n1 p-acp n1, cc d vvg dt n1: (7) sermon (DIV2) 188 Image 20
842 For commonly the least learned are the most peremptory; For commonly the least learned Are the most peremptory; c-acp av-j dt av-ds j vbr dt av-ds j; (7) sermon (DIV2) 188 Image 20
843 And then the Devil hath fair play, being guarded with ignorance and boldness, to set himself forth like an Angel of light. And then the devil hath fair play, being guarded with ignorance and boldness, to Set himself forth like an Angel of Light. cc av dt n1 vhz j n1, vbg vvn p-acp n1 cc n1, pc-acp vvi px31 av av-j dt n1 pp-f n1. (7) sermon (DIV2) 188 Image 20
844 Blessed and holy is that Minister of God's Word, who is first of all truly endowed with faith and vertue, Blessed and holy is that Minister of God's Word, who is First of all truly endowed with faith and virtue, vvn cc j vbz d n1 pp-f npg1 n1, r-crq vbz ord pp-f d av-j vvn p-acp n1 cc n1, (7) sermon (DIV2) 189 Image 20
845 and then soundly grounded in holy knowledge, and takes no less pain to feed his learning than to vent it, supplying his layings out with his comings in: and then soundly grounded in holy knowledge, and Takes no less pain to feed his learning than to vent it, supplying his layings out with his comings in: cc av av-j vvn p-acp j n1, cc vvz dx dc n1 pc-acp vvi po31 n1 cs pc-acp vvi pn31, vvg po31 n2-vvg av p-acp po31 n2-vvg p-acp: (7) sermon (DIV2) 189 Image 20
846 Whose mouth out of the fulness of his heart speaketh good things; Whose Mouth out of the fullness of his heart speaks good things; rg-crq n1 av pp-f dt n1 pp-f po31 n1 vvz j n2; (7) sermon (DIV2) 189 Image 20
847 like that rich housholder of the Parable, fetching out of his treasury things new and old, employing them not for ostentation but edification, which he promotes no less by his life than doctrine. like that rich householder of the Parable, fetching out of his treasury things new and old, employing them not for ostentation but edification, which he promotes no less by his life than Doctrine. av-j d j n1 pp-f dt n1, vvg av pp-f po31 n1 n2 j cc j, vvg pno32 xx p-acp n1 p-acp n1, r-crq pns31 vvz av-dx dc p-acp po31 n1 cs n1. (7) sermon (DIV2) 189 Image 20
848 Such men commonly, though they be not sparing of their pains, are not lavish of their words, Such men commonly, though they be not sparing of their pains, Are not lavish of their words, d n2 av-j, cs pns32 vbb xx vvg pp-f po32 n2, vbr xx j pp-f po32 n2, (7) sermon (DIV2) 189 Image 20
849 and have more skill in stuffing than spinning out; bringing forth much holy matter with little noise; and have more skill in stuffing than spinning out; bringing forth much holy matter with little noise; cc vhb dc n1 p-acp vvg cs vvg av; vvg av d j n1 p-acp j n1; (7) sermon (DIV2) 189 Image 20
850 Like great Rivers, which gliding gently enrich the Land with commerce and plenty. Like great rivers, which gliding gently enrich the Land with commerce and plenty. av-j j n2, r-crq vvg av-j vvi dt n1 p-acp n1 cc n1. (7) sermon (DIV2) 189 Image 20
851 For it seems that God would have the High Priests Robe to be deckt with Pomegranats and Bells mingled together, to teach his Ministers, that he loveth not a sound without fruit, For it seems that God would have the High Priests Robe to be decked with Pomegranates and Bells' mingled together, to teach his Ministers, that he loves not a found without fruit, p-acp pn31 vvz cst np1 vmd vhi dt j ng1 n1 pc-acp vbi vvn p-acp n2 cc n2 vvn av, pc-acp vvi po31 n2, cst pns31 vvz xx dt n1 p-acp n1, (7) sermon (DIV2) 189 Image 20
852 and will not have the Church served with an empty noise. We learn who are the Pastors after Gods heart, Jer. 3.15. and will not have the Church served with an empty noise. We Learn who Are the Pastors After God's heart, Jer. 3.15. cc vmb xx vhi dt n1 vvn p-acp dt j n1. pns12 vvb r-crq vbr dt ng1 p-acp n2 n1, np1 crd. (7) sermon (DIV2) 189 Image 20
853 I will give them Pastors according to my heart, which shall feed them with knowledge and understanding, not amuse them with tales and flourishes, I will give them Pastors according to my heart, which shall feed them with knowledge and understanding, not amuse them with tales and flourishes, pns11 vmb vvi pno32 ng1 vvg p-acp po11 n1, r-crq vmb vvi pno32 p-acp n1 cc n1, xx vvi pno32 p-acp n2 cc n2, (7) sermon (DIV2) 190 Image 20
854 and with that invention which I have many times admired, how a Man can find variety enough to say nothing in a million of words: and with that invention which I have many times admired, how a Man can find variety enough to say nothing in a million of words: cc p-acp d n1 r-crq pns11 vhb d n2 vvn, c-crq dt n1 vmb vvi n1 av-d pc-acp vvi pix p-acp dt crd pp-f n2: (7) sermon (DIV2) 190 Image 20
855 But all that is hollow meat; But all that is hollow meat; cc-acp d cst vbz j-jn n1; (7) sermon (DIV2) 190 Image 20
856 It is verba dare populo: For though words without knowledge, set forth with much vehemency, may stir the passion of the people, they feed not their consciences. It is verba Dare populo: For though words without knowledge, Set forth with much vehemency, may stir the passion of the people, they feed not their Consciences. pn31 vbz fw-la vvb fw-la: c-acp cs n2 p-acp n1, vvd av p-acp d n1, vmb vvi dt n1 pp-f dt n1, pns32 vvb xx po32 n2. (7) sermon (DIV2) 190 Image 20
857 Then it fareth with the deluded souls according to Isaiah 's comparison, Isa. 29.8. It is as when a hungry man dreameth that he eateth, but he awaketh, and his soul is empty. Then it fareth with the deluded Souls according to Isaiah is comparison, Isaiah 29.8. It is as when a hungry man dreameth that he Eateth, but he awakes, and his soul is empty. cs pn31 vvz p-acp dt j-vvn n2 vvg p-acp np1 vbz n1, np1 crd. pn31 vbz a-acp c-crq dt j n1 vvz cst pns31 vvz, cc-acp pns31 vvz, cc po31 n1 vbz j. (7) sermon (DIV2) 190 Image 20
858 This is plain dealing, to speak the duty of Ministers before the People: This is plain dealing, to speak the duty of Ministers before the People: d vbz j n-vvg, pc-acp vvi dt n1 pp-f n2 p-acp dt n1: (7) sermon (DIV2) 191 Image 20
859 And I do it, because all shall know that there is no hidden mystery of craftiness among us, And I do it, Because all shall know that there is no hidden mystery of craftiness among us, cc pns11 vdb pn31, c-acp d vmb vvi cst pc-acp vbz dx j-vvn n1 pp-f n1 p-acp pno12, (7) sermon (DIV2) 191 Image 20
860 and that we will not do the work of the Lord deceitfully. Also to shew that we know our duty in some measure. and that we will not do the work of the Lord deceitfully. Also to show that we know our duty in Some measure. cc cst pns12 vmb xx vdi dt n1 pp-f dt n1 av-j. zz pc-acp vvi cst pns12 vvb po12 n1 p-acp d n1. (7) sermon (DIV2) 191 Image 20
861 And although we will always suffer our selves to be admonisht by godly, learned and discreet Persons of the Laity, and thank them too; And although we will always suffer our selves to be admonished by godly, learned and discreet Persons of the Laity, and thank them too; cc cs pns12 vmb av vvi po12 n2 pc-acp vbi vvn p-acp j, j cc j n2 pp-f dt np1, cc vvb pno32 av; (7) sermon (DIV2) 191 Image 20
862 we may spare the pains of some of the lowest capacity and the highest presumption, who like no Text of Scripture so well as this, Psal. 119. I am wiser than all my teachers, and would put down all teachers and all teaching. we may spare the pains of Some of the lowest capacity and the highest presumption, who like no Text of Scripture so well as this, Psalm 119. I am Wiser than all my Teachers, and would put down all Teachers and all teaching. pns12 vmb vvi dt n2 pp-f d pp-f dt js n1 cc dt js n1, r-crq av-j dx n1 pp-f n1 av av c-acp d, np1 crd pns11 vbm jc cs d po11 n2, cc vmd vvi a-acp d n2 cc d vvg. (7) sermon (DIV2) 191 Image 20
863 But these that would put down all teaching would be teachers themselves, set up by their own authority, mistaking an itch of contention and intemperance of words, for an inward calling; But these that would put down all teaching would be Teachers themselves, Set up by their own Authority, mistaking an itch of contention and intemperance of words, for an inward calling; p-acp d cst vmd vvi a-acp d n-vvg vmd vbi n2 px32, vvd a-acp p-acp po32 d n1, vvg dt n1 pp-f n1 cc n1 pp-f n2, p-acp dt j n-vvg; (7) sermon (DIV2) 191 Image 20
864 yet understanding neither what they say, nor whereof they affirm. yet understanding neither what they say, nor whereof they affirm. av vvg d r-crq pns32 vvb, ccx c-crq pns32 vvb. (7) sermon (DIV2) 191 Image 20
865 For take them from their usual themes of Invective, and put them upon a plain principle, say it be Justification, say it be Regeneration; For take them from their usual themes of Invective, and put them upon a plain principle, say it be Justification, say it be Regeneration; p-acp vvi pno32 p-acp po32 j n2 pp-f n1, cc vvd pno32 p-acp dt j n1, vvb pn31 vbi n1, vvb pn31 vbi n1; (7) sermon (DIV2) 191 Image 20
866 and without doubt the very questions of their Catechism would put them shrewdly to it: and without doubt the very questions of their Catechism would put them shrewdly to it: cc p-acp n1 dt j n2 pp-f po32 n1 vmd vvi pno32 av-j p-acp pn31: (7) sermon (DIV2) 191 Image 20
867 Like those Disciples of Ephesus, who likely thought themselves jolly men, but when it came to the proof, they knew not whether there was any Holy Ghost. Like those Disciples of Ephesus, who likely Thought themselves jolly men, but when it Come to the proof, they knew not whither there was any Holy Ghost. av-j d n2 pp-f np1, r-crq j n1 px32 j n2, cc-acp c-crq pn31 vvd p-acp dt n1, pns32 vvd xx c-crq pc-acp vbds d j n1. (7) sermon (DIV2) 191 Image 20
868 In one thing I concur with them: They wish for the putting down of all Ministery in the Church; I wish it also. In one thing I concur with them: They wish for the putting down of all Ministry in the Church; I wish it also. p-acp crd n1 pns11 vvb p-acp pno32: pns32 vvb p-acp dt vvg a-acp pp-f d n1 p-acp dt n1; pns11 vvb pn31 av. (7) sermon (DIV2) 192 Image 20
869 But how? I wish withal for that glorious time when there will be no more need of it, But how? I wish withal for that glorious time when there will be no more need of it, p-acp q-crq? pns11 vvb av p-acp cst j n1 c-crq a-acp vmb vbi dx dc n1 pp-f pn31, (7) sermon (DIV2) 192 Image 20
870 when the Kingdom of Christ shall be come in glory; when the Kingdom of christ shall be come in glory; c-crq dt n1 pp-f np1 vmb vbi vvn p-acp n1; (7) sermon (DIV2) 192 Image 20
871 That blessed time when the prophecy of Jeremy shall be fulfilled, c. 31. v. 34. They shall teach no more every man his neighbour, That blessed time when the prophecy of Jeremiah shall be fulfilled, c. 31. v. 34. They shall teach no more every man his neighbour, cst j-vvn n1 c-crq dt n1 pp-f np1 vmb vbi vvn, sy. crd n1 crd pns32 vmb vvi av-dx av-dc d n1 po31 n1, (7) sermon (DIV2) 192 Image 20
872 and every man his brother, saying, Know the Lord, for they shall know me from the least of them to the greatest, saith the Lord. and every man his brother, saying, Know the Lord, for they shall know me from the least of them to the greatest, Says the Lord. cc d n1 po31 n1, vvg, vvb dt n1, c-acp pns32 vmb vvi pno11 p-acp dt ds pp-f pno32 p-acp dt js, vvz dt n1. (7) sermon (DIV2) 192 Image 20
873 O that the blessed time were come, promised Isa. 11.9. The Land shall be full of the knowledge of the Lord as the Waters cover the Sea! Oh that the blessed time were come, promised Isaiah 11.9. The Land shall be full of the knowledge of the Lord as the Waters cover the Sea! uh cst dt j-vvn n1 vbdr vvn, vvd np1 crd. dt n1 vmb vbi j pp-f dt n1 pp-f dt n1 p-acp dt n2 vvb dt n1! (7) sermon (DIV2) 192 Image 20
874 Then indeed all Ministery must go down, for what need of Ministers, when Christ our great Master shall be all in all? Till then let Ministers teach knowledge, Then indeed all Ministry must go down, for what need of Ministers, when christ our great Master shall be all in all? Till then let Ministers teach knowledge, av av d n1 vmb vvi a-acp, p-acp r-crq n1 pp-f n2, c-crq np1 po12 j n1 vmb vbi av-d p-acp d? p-acp av vvb n2 vvi n1, (7) sermon (DIV2) 192 Image 20
875 and let the People learn it. In this mystical body some are the mouth, some are the ear; and let the People Learn it. In this mystical body Some Are the Mouth, Some Are the ear; cc vvb dt n1 vvb pn31. p-acp d j n1 d vbr dt n1, d vbr dt n1; (7) sermon (DIV2) 192 Image 20
876 Let not the ear justle the mouth out of office. Let not the ear justle the Mouth out of office. vvb xx dt n1 vvi dt n1 av pp-f n1. (7) sermon (DIV2) 192 Image 20
877 Let none think of himself more highly than he ought to think, but think soberly, Rom. 12.3. Let none think of himself more highly than he ought to think, but think soberly, Rom. 12.3. vvd pix vvi pp-f px31 av-dc av-j cs pns31 vmd pc-acp vvi, cc-acp vvb av-j, np1 crd. (7) sermon (DIV2) 192 Image 20
878 But this intrencheth upon the fourth Point, Add to knowledge temperance; To which I pass. IV. Temperance in the proper and ordinary sense signifieth sobriety. But this intrencheth upon the fourth Point, Add to knowledge temperance; To which I pass. IV. Temperance in the proper and ordinary sense signifies sobriety. p-acp d vvz p-acp dt ord n1, vvb p-acp n1 n1; p-acp r-crq pns11 vvb. np1 n1 p-acp dt j cc j n1 vvz n1. (7) sermon (DIV2) 192 Image 20
879 But here I take it as meant in a metaphorical and borrowed sense, for modesty in our knowledge. But Here I take it as meant in a metaphorical and borrowed sense, for modesty in our knowledge. p-acp av pns11 vvb pn31 c-acp vvd p-acp dt j cc j-vvn n1, p-acp n1 p-acp po12 n1. (7) sermon (DIV2) 193 Image 20
880 For since the Apostle joyneth these two, Add to knowledge temperance, it is most like that he means it in the sense most convenient to knowledge. For since the Apostle Joineth these two, Add to knowledge temperance, it is most like that he means it in the sense most convenient to knowledge. p-acp p-acp dt n1 vvz d crd, vvb p-acp n1 n1, pn31 vbz av-ds j cst pns31 vvz pn31 p-acp dt n1 av-ds j p-acp n1. (7) sermon (DIV2) 193 Image 20
881 Now because these four good habits hold together, Temperance which is the fourth, hath a relation to each of the three former. Now Because these four good habits hold together, Temperance which is the fourth, hath a Relation to each of the three former. av c-acp d crd j n2 vvb av, n1 r-crq vbz dt ord, vhz dt n1 p-acp d pp-f dt crd j. (7) sermon (DIV2) 193 Image 20
882 For that we be not overweening with the conceit of our faith, nor proud in the ostentation of our vertue, For that we be not overweening with the conceit of our faith, nor proud in the ostentation of our virtue, p-acp cst pns12 vbb xx vvg p-acp dt n1 pp-f po12 n1, ccx j p-acp dt n1 pp-f po12 n1, (7) sermon (DIV2) 193 Image 20
883 nor over-born with the sail of our knowledge, St. Peter will have us to add to them all temperance. Without it faith will degenerate into carnal security, the study of good works into affected singularity, knowledge into curiosity and peremptoriness: nor overborne with the sail of our knowledge, Saint Peter will have us to add to them all temperance. Without it faith will degenerate into carnal security, the study of good works into affected singularity, knowledge into curiosity and peremptoriness: ccx j p-acp dt n1 pp-f po12 n1, n1 np1 vmb vhi pno12 pc-acp vvi p-acp pno32 d n1. p-acp pn31 n1 vmb vvi p-acp j n1, dt n1 pp-f j n2 p-acp j-vvn n1, n1 p-acp n1 cc n1: (7) sermon (DIV2) 193 Image 20
884 But Temperance is the seasoning of all vertues, and there is none but will admit this caution, Nè quid nimis, nothing too much. But Temperance is the seasoning of all Virtues, and there is none but will admit this caution, Nè quid nimis, nothing too much. cc-acp n1 vbz dt vvg pp-f d n2, cc pc-acp vbz pix cc-acp vmb vvi d n1, fw-la fw-la fw-la, pix av av-d. (7) sermon (DIV2) 193 Image 20
885 Not that one can be too vertuous, but one may over-do vertuous acts; though not in the substance, yet in the circumstance; Not that one can be too virtuous, but one may overdo virtuous acts; though not in the substance, yet in the circumstance; xx d pi vmb vbi av j, cc-acp pi vmb j j n2; cs xx p-acp dt n1, av p-acp dt n1; (7) sermon (DIV2) 193 Image 20
886 and then the circumstance drowns the subs ance. and then the circumstance drowns the subs ance. cc av dt n1 vvz dt n2 vvb. (7) sermon (DIV2) 193 Image 20
887 Besides, as full bodies and the pride of blood are much subject to inflammations, which will turn and corrupt the whole mass of the blood; Beside, as full bodies and the pride of blood Are much Subject to inflammations, which will turn and corrupt the Whole mass of the blood; a-acp, c-acp j n2 cc dt n1 pp-f n1 vbr d j-jn p-acp n2, r-crq vmb vvi cc vvi dt j-jn n1 pp-f dt n1; (7) sermon (DIV2) 194 Image 20
888 So Vertues when they are once NONLATINALPHABET, in their height and prime, are much subject to be inflamed with presumption; So Virtues when they Are once, in their height and prime, Are much Subject to be inflamed with presumption; av n2 c-crq pns32 vbr a-acp, p-acp po32 n1 cc n-jn, vbr d j-jn pc-acp vbi vvn p-acp n1; (7) sermon (DIV2) 194 Image 20
889 a wicked leaven which leaveneth the whole lump of vertues, of which the falls of Satan and Adam are lamentable examples. a wicked leaven which leaveneth the Whole lump of Virtues, of which the falls of Satan and Adam Are lamentable Examples. dt j n1 r-crq vvz dt j-jn n1 pp-f n2, pp-f r-crq dt n2 pp-f np1 cc np1 vbr j n2. (7) sermon (DIV2) 194 Image 20
890 But Temperance is that granum salis, that precious salt, which preserveth all vertues from rankling; But Temperance is that granum Salis, that precious salt, which Preserveth all Virtues from rankling; p-acp n1 vbz cst fw-la fw-la, cst j n1, r-crq vvz d n2 p-acp vvg; (7) sermon (DIV2) 194 Image 20
891 And of all vertues the intellectual, comprehended in this word knowledge, stand in most need of it. And of all Virtues the intellectual, comprehended in this word knowledge, stand in most need of it. cc pp-f d n2 dt j, vvn p-acp d n1 n1, vvb p-acp ds n1 pp-f pn31. (7) sermon (DIV2) 194 Image 20
892 Temperance in knowledge ought to be considered two ways, in the subject and in the object. Temperance in knowledge ought to be considered two ways, in the Subject and in the Object. n1 p-acp n1 vmd pc-acp vbi vvn crd n2, p-acp dt j-jn cc p-acp dt n1. (7) sermon (DIV2) 195 Image 20
893 As for the subject, weak understandings ought not to be overcharged with knowledge; And this care belongs to Parents and Masters. As for the Subject, weak understandings ought not to be overcharged with knowledge; And this care belongs to Parents and Masters. p-acp p-acp dt j-jn, j n2 vmd xx pc-acp vbi vvn p-acp n1; cc d n1 vvz p-acp n2 cc n2. (7) sermon (DIV2) 196 Image 20
894 For commonly the weakest wits have the strongest conceit of their capacity; And in that strong conceit lyeth their weakness. For commonly the Weakest wits have the Strongest conceit of their capacity; And in that strong conceit lies their weakness. p-acp av-j dt js n2 vhb dt js n1 pp-f po32 n1; cc p-acp d j n1 vvz po32 n1. (7) sermon (DIV2) 196 Image 20
895 Weak brains ought to be temperate in knowledge, just as they ought to be temperate in Wine, Weak brains ought to be temperate in knowledge, just as they ought to be temperate in Wine, j n2 vmd pc-acp vbi j p-acp n1, av c-acp pns32 vmd pc-acp vbi j p-acp n1, (7) sermon (DIV2) 196 Image 20
896 for excess in either of these may take their wits off the hooks. It is not only Poetry, that is Vinum daemonum; The Devil will use any knowledge, for excess in either of these may take their wits off the hooks. It is not only Poetry, that is Vinum Daemonum; The devil will use any knowledge, p-acp n1 p-acp d pp-f d vmb vvi po32 n2 a-acp dt n2. pn31 vbz xx av-j n1, cst vbz fw-la fw-la; dt n1 vmb vvi d n1, (7) sermon (DIV2) 196 Image 20
897 and the best sooner then any, to intoxicate the brain, and make it drunk even with goodness: and the best sooner then any, to intoxicate the brain, and make it drunk even with Goodness: cc dt av-js av-c cs d, p-acp j dt n1, cc vvi pn31 vvd av p-acp n1: (7) sermon (DIV2) 196 Image 20
898 But of all excesses in knowledge, a surfeit of Divinity is pernicious to weak Souls, whether they be bold or timorous. But of all Excesses in knowledge, a surfeit of Divinity is pernicious to weak Souls, whither they be bold or timorous. cc-acp pp-f d n2 p-acp n1, dt n1 pp-f n1 vbz j p-acp j n2, cs pns32 vbb j cc j. (7) sermon (DIV2) 196 Image 20
899 For if with their weakness they are bold and passionate, then their little learning will fill them with a high conceit of themselves, For if with their weakness they Are bold and passionate, then their little learning will fill them with a high conceit of themselves, c-acp cs p-acp po32 n1 pns32 vbr j cc j, cs po32 j n1 vmb vvi pno32 p-acp dt j n1 pp-f px32, (7) sermon (DIV2) 197 Image 20
900 and a head-strong wilfulness to set up and defend heresies. and a headstrong wilfulness to Set up and defend heresies. cc dt j n1 pc-acp vvi a-acp cc vvi n2. (7) sermon (DIV2) 197 Image 20
901 And whether they defend good or bad doctrine, they do it not so much with reasons, And whither they defend good or bad Doctrine, they do it not so much with Reasons, cc cs pns32 vvb j cc j n1, pns32 vdb pn31 xx av av-d p-acp n2, (7) sermon (DIV2) 197 Image 20
902 as with a furious zeal, which being assisted with number and strength will break into strange effects, as with a furious zeal, which being assisted with number and strength will break into strange effects, c-acp p-acp dt j n1, r-crq vbg vvn p-acp n1 cc n1 vmb vvi p-acp j n2, (7) sermon (DIV2) 197 Image 20
903 even to the destruction of whole Nations; even to the destruction of Whole nations; av p-acp dt n1 pp-f j-jn n2; (7) sermon (DIV2) 197 Image 20
904 as it was done by the Donatists in Africa, and might be done by Papists or Quakers in England, if God and our Superiours would let them. as it was done by the Donatists in Africa, and might be done by Papists or Quakers in England, if God and our Superiors would let them. c-acp pn31 vbds vdn p-acp dt n2 p-acp np1, cc vmd vbi vdn p-acp njp2 cc np1 p-acp np1, cs np1 cc po12 n2-jn vmd vvi pno32. (7) sermon (DIV2) 197 Image 20
905 But if a surfeit of Theology gets into a weak timorous soul, it works another effect, which is trouble of Conscience. But if a surfeit of Theology gets into a weak timorous soul, it works Another Effect, which is trouble of Conscience. cc-acp cs dt n1 pp-f n1 vvz p-acp dt j j n1, pn31 vvz j-jn n1, r-crq vbz n1 pp-f n1. (7) sermon (DIV2) 198 Image 20
906 For as Meats of hard digestion in a weak stomach breed crudities, and bring qualms and colick; For as Meats of hard digestion in a weak stomach breed crudities, and bring qualms and colic; p-acp p-acp n2 pp-f j n1 p-acp dt j n1 vvi n2, cc vvi n2 cc n1; (7) sermon (DIV2) 198 Image 20
907 Likewise hard matters of Divinity breed obstructions and pangs of discomfort, in weak consciences. Likewise hard matters of Divinity breed obstructions and pangs of discomfort, in weak Consciences. av j n2 pp-f n1 vvi n2 cc n2 pp-f n1, p-acp j n2. (7) sermon (DIV2) 198 Image 20
908 Let such good souls keep themselves to their Prayer-book and Meditations of God's love, and leave high questions to the Schools. Let such good Souls keep themselves to their Prayer-book and Meditations of God's love, and leave high questions to the Schools. vvb d j n2 vvb px32 p-acp po32 n1 cc n2 pp-f npg1 n1, cc vvb j n2 p-acp dt n2. (7) sermon (DIV2) 198 Image 20
909 These are the cautions of Temperance in holy knowledge, in regard of the subject: But now where the subject is strong enough, These Are the cautions of Temperance in holy knowledge, in regard of the Subject: But now where the Subject is strong enough, d vbr dt n2 pp-f n1 p-acp j n1, p-acp n1 pp-f dt j-jn: p-acp av c-crq dt n-jn vbz j av-d, (7) sermon (DIV2) 199 Image 20
910 and the wit may bear knowledge, there is need of another caution of temperance in the Object; and that not for the quantity of knowledge, but the choice; and the wit may bear knowledge, there is need of Another caution of temperance in the Object; and that not for the quantity of knowledge, but the choice; cc dt n1 vmb vvi n1, pc-acp vbz n1 pp-f j-jn n1 pp-f n1 p-acp dt n1; cc cst xx p-acp dt n1 pp-f n1, cc-acp dt n1; (7) sermon (DIV2) 199 Image 20
911 For if a sound wit can hit once the right object of holy knowledge, there is no great danger of too much. For if a found wit can hit once the right Object of holy knowledge, there is no great danger of too much. c-acp cs dt j n1 vmb vvi a-acp dt j-jn n1 pp-f j n1, pc-acp vbz dx j n1 pp-f av av-d. (7) sermon (DIV2) 199 Image 20
912 Though God had given us a Lease of three such lives as that of Methuselah, we could not in all that time compass that skill in which St. Paul did happily lose himself, when he said, Eph. 3.18. Though God had given us a Lease of three such lives as that of Methuselah, we could not in all that time compass that skill in which Saint Paul did happily loose himself, when he said, Ephesians 3.18. cs np1 vhd vvn pno12 dt n1 pp-f crd d n2 c-acp d pp-f np1, pns12 vmd xx p-acp d cst n1 vvi d n1 p-acp r-crq n1 np1 vdd av-j vvi px31, c-crq pns31 vvd, np1 crd. (7) sermon (DIV2) 199 Image 20
913 Let Christ dwell in your hearts by faith, that being rooted and grounded in love, ye may be able to comprehend with all Saints, what is the breadth, Let christ dwell in your hearts by faith, that being rooted and grounded in love, you may be able to comprehend with all Saints, what is the breadth, vvb np1 vvi p-acp po22 n2 p-acp n1, cst vbg vvn cc vvn p-acp n1, pn22 vmb vbi j pc-acp vvi p-acp d n2, r-crq vbz dt n1, (7) sermon (DIV2) 199 Image 20
914 and length, and depth, and height, and to know the love of Christ which passeth knowledge. and length, and depth, and height, and to know the love of christ which passes knowledge. cc n1, cc n1, cc n1, cc pc-acp vvi dt n1 pp-f np1 r-crq vvz n1. (7) sermon (DIV2) 199 Image 20
915 And see what scope he gives to your knowledge in the following words, That you may be filled with all the fulness of God. And see what scope he gives to your knowledge in the following words, That you may be filled with all the fullness of God. cc vvb r-crq n1 pns31 vvz p-acp po22 n1 p-acp dt vvg n2, cst pn22 vmb vbi vvn p-acp d dt n1 pp-f np1. (7) sermon (DIV2) 199 Image 20
916 This is further than you can go in this life, go ye never so fast. There you need not the bridle of Temperance. This is further than you can go in this life, go you never so fast. There you need not the bridle of Temperance. d vbz jc cs pn22 vmb vvi p-acp d n1, vvb pn22 av-x av av-j. a-acp pn22 vvb xx dt n1 pp-f n1. (7) sermon (DIV2) 199 Image 20
917 All then lyeth in the choice of your knowledge, in setting a right byas upon your knowledge. All then lies in the choice of your knowledge, in setting a right bias upon your knowledge. av-d av vvz p-acp dt n1 pp-f po22 n1, p-acp vvg dt j-jn n1 p-acp po22 n1. (7) sermon (DIV2) 199 Image 20
918 Let it take once the right chanel, and then let it go as far as it will, it will never do any hurt. Let it take once the right channel, and then let it go as Far as it will, it will never do any hurt. vvb pn31 vvi a-acp dt j-jn n1, cc av vvb pn31 vvi a-acp av-j c-acp pn31 vmb, pn31 vmb av-x vdi d n1. (7) sermon (DIV2) 199 Image 20
919 Study the breadth, the length, the depth, the height of the love of God to us, Study the breadth, the length, the depth, the height of the love of God to us, n1 dt n1, dt n1, dt n1, dt n1 pp-f dt n1 pp-f np1 p-acp pno12, (7) sermon (DIV2) 199 Image 20
920 and never fear to go too far. and never Fear to go too Far. cc av-x vvb pc-acp vvi av av-j. (7) sermon (DIV2) 199 Image 20
921 Wherein then lyeth the dangerous intemperance of going too far in holy knowledge? My Brethren, it lyeth in presuming to know what God hath hidden from us: Wherein then lies the dangerous intemperance of going too Far in holy knowledge? My Brothers, it lies in presuming to know what God hath hidden from us: c-crq av vvz dt j n1 pp-f vvg av av-j p-acp j n1? po11 n2, pn31 vvz p-acp vvg pc-acp vvi r-crq np1 vhz vvn p-acp pno12: (7) sermon (DIV2) 200 Image 20
922 When Men go about to unlock the Closet of God's counsel with the Key of humane reason, When Men go about to unlock the Closet of God's counsel with the Key of humane reason, c-crq n2 vvb a-acp pc-acp vvi dt n1 pp-f npg1 n1 p-acp dt n1 pp-f j n1, (7) sermon (DIV2) 200 Image 20
923 and storm when they find their Key too short to reach to the bottom of that great Lock. and storm when they find their Key too short to reach to the bottom of that great Lock. cc n1 c-crq pns32 vvb po32 n1 av j pc-acp vvi p-acp dt n1 pp-f cst j n1. (7) sermon (DIV2) 200 Image 20
924 I would gladly know of those curious People that would unlock God's Council-Chamber, and cannot abide to be saved unless they know why God damneth not their Neighbours; I would gladly know of those curious People that would unlock God's Council chamber, and cannot abide to be saved unless they know why God damneth not their Neighbours; pns11 vmd av-j vvi pp-f d j n1 cst vmd vvi npg1 n1, cc vmbx vvi pc-acp vbi vvn cs pns32 vvb c-crq np1 vvz xx po32 n2; (7) sermon (DIV2) 201 Image 20
925 Do they fully understand the Articles of their Creed? Do they know, do they feel that love of Christ which passeth knowledge? Do they know, do they feel what obligations the death and resurrection of Christ layeth upon them? Have they learned their distance with God, Do they Fully understand the Articles of their Creed? Do they know, do they feel that love of christ which passes knowledge? Do they know, do they feel what obligations the death and resurrection of christ Layeth upon them? Have they learned their distance with God, vdb pns32 av-j vvi dt n2 pp-f po32 n1? vdb pns32 vvb, vdb pns32 vvi cst n1 pp-f np1 r-crq vvz n1? vdb pns32 vvb, vdb pns32 vvb r-crq n2 dt n1 cc n1 pp-f np1 vvz p-acp pno32? vhb pns32 vvn po32 n1 p-acp np1, (7) sermon (DIV2) 201 Image 20
926 and how far they may and may not presume with him in prayer? what temper of knowledge, reverence, love, fear, humility, and how Far they may and may not presume with him in prayer? what temper of knowledge, Reverence, love, Fear, humility, cc c-crq av-j pns32 vmb cc vmb xx vvi p-acp pno31 p-acp n1? q-crq n1 pp-f n1, n1, n1, vvb, n1, (7) sermon (DIV2) 201 Image 20
927 and confidence they must have in their breast, that they may worship God in Spirit and in truth? and confidence they must have in their breast, that they may worship God in Spirit and in truth? cc n1 pns32 vmb vhi p-acp po32 n1, cst pns32 vmb vvi np1 p-acp n1 cc p-acp n1? (7) sermon (DIV2) 201 Image 20
928 Before we have learned well these necessary things, is it time for us to enquire of the concurrence of God's grace with man's will, Before we have learned well these necessary things, is it time for us to inquire of the concurrence of God's grace with Man's will, c-acp pns12 vhb vvn av d j n2, vbz pn31 n1 p-acp pno12 pc-acp vvi pp-f dt n1 pp-f npg1 n1 p-acp ng1 n1, (7) sermon (DIV2) 202 Image 20
929 and of the high inscrutable points of God's eternal decree? Shall we pry into his hidden counsel before we well know his revealed will? and of the high inscrutable points of God's Eternal Decree? Shall we pry into his hidden counsel before we well know his revealed will? cc pp-f dt j j n2 pp-f npg1 j n1? vmb pns12 vvi p-acp po31 j-vvn n1 c-acp pns12 av vvb po31 vvn n1? (7) sermon (DIV2) 202 Image 20
930 It is indeed our duty to learn, and our comfort to believe this doctrine, Eph. 1.5. that God hath predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will; It is indeed our duty to Learn, and our Comfort to believe this Doctrine, Ephesians 1.5. that God hath predestinated us unto the adoption of children by jesus christ to himself, according to the good pleasure of his will; pn31 vbz av po12 n1 pc-acp vvi, cc po12 n1 pc-acp vvi d n1, np1 crd. cst np1 vhz vvn pno12 p-acp dt n1 pp-f n2 p-acp np1 np1 p-acp px31, vvg p-acp dt j n1 pp-f po31 n1; (7) sermon (DIV2) 203 Image 20
931 To the praise of the glory of his grace wherein he hath made us accepted in his beloved. To the praise of the glory of his grace wherein he hath made us accepted in his Beloved. p-acp dt n1 pp-f dt n1 pp-f po31 n1 c-crq pns31 vhz vvn pno12 vvn p-acp po31 j-vvn. (7) sermon (DIV2) 203 Image 20
932 Yet to keep your search in these high points within the limits of temperance, I recommend unto you these three short Cautions. 1. Remember, that God's Essence and Wisdom being infinite cannot be comprehended by a finite mind. 2. Remember, that if the actions of God agree not with the rules of your reason, These rules of reason were made for man, not for God. 3. Remember, that the knowledge prescribed by St. Paul, to be filled with all the fulness of God, is not the knowledge of Gods counsel, Yet to keep your search in these high points within the Limits of temperance, I recommend unto you these three short Cautions. 1. remember, that God's Essence and Wisdom being infinite cannot be comprehended by a finite mind. 2. remember, that if the actions of God agree not with the rules of your reason, These rules of reason were made for man, not for God. 3. remember, that the knowledge prescribed by Saint Paul, to be filled with all the fullness of God, is not the knowledge of God's counsel, av pc-acp vvi po22 n1 p-acp d j n2 p-acp dt n2 pp-f n1, pns11 vvb p-acp pn22 d crd j n2. crd np1, cst npg1 n1 cc n1 vbg j vmbx vbi vvn p-acp dt j n1. crd np1, cst cs dt n2 pp-f np1 vvb xx p-acp dt n2 pp-f po22 n1, d n2 pp-f n1 vbdr vvn p-acp n1, xx p-acp np1. crd np1, cst dt n1 vvn p-acp n1 np1, pc-acp vbi vvn p-acp d dt n1 pp-f np1, vbz xx dt n1 pp-f npg1 n1, (7) sermon (DIV2) 203 Image 20
933 but that of his will and love. But what! but that of his will and love. But what! cc-acp d pp-f po31 n1 cc n1. cc-acp q-crq! (7) sermon (DIV2) 203 Image 20
934 Coelum ipsum petimus stultitiâ. We mount towards Heaven, not by faith and love, but by boldness and curiosity. Coelum ipsum Petimus stultitiâ. We mount towards Heaven, not by faith and love, but by boldness and curiosity. fw-la fw-la fw-la fw-la. pns12 vvb p-acp n1, xx p-acp n1 cc n1, cc-acp p-acp n1 cc n1. (7) sermon (DIV2) 204 Image 20
935 But if ever any get to Paradise that way, we may safely give him leave to shut the door after him. But if ever any get to Paradise that Way, we may safely give him leave to shut the door After him. p-acp cs av d vvb p-acp n1 cst n1, pns12 vmb av-j vvi pno31 vvi pc-acp vvi dt n1 p-acp pno31. (7) sermon (DIV2) 204 Image 20
936 But I am afraid that many have more need of diligence that temperance in knowledge. But I am afraid that many have more need of diligence that temperance in knowledge. cc-acp pns11 vbm j cst d vhb dc n1 pp-f n1 cst n1 p-acp n1. (7) sermon (DIV2) 205 Image 20
937 And the intemperance that spoils their knowledge is not the improper and metaphorical, which is curiosity; And the intemperance that spoils their knowledge is not the improper and metaphorical, which is curiosity; cc dt n1 cst vvz po32 n1 vbz xx dt j cc j, r-crq vbz n1; (7) sermon (DIV2) 205 Image 20
938 but the literal and downright intemperance in meat and drink. but the literal and downright intemperance in meat and drink. cc-acp dt j cc j n1 p-acp n1 cc vvi. (7) sermon (DIV2) 205 Image 20
939 For whereas St. Paul exhorted Timothy to use a little Wine, they (to make a work of supererogation) use a great deal of Wine. For whereas Saint Paul exhorted Timothy to use a little Wine, they (to make a work of supererogation) use a great deal of Wine. p-acp cs n1 np1 vvd np1 pc-acp vvi dt j n1, pns32 (pc-acp vvi dt n1 pp-f n1) vvb dt j n1 pp-f n1. (7) sermon (DIV2) 205 Image 20
940 Which is a direct and material opposition to the knowledge of God, for it throweth liquor upon that holy lamp of divine knowledge. Which is a Direct and material opposition to the knowledge of God, for it throweth liquour upon that holy lamp of divine knowledge. r-crq vbz dt j cc j-jn n1 p-acp dt n1 pp-f np1, c-acp pn31 vvz n1 p-acp d j n1 pp-f j-jn n1. (7) sermon (DIV2) 205 Image 20
941 It is true, that some will brew controversie with strong drink, and are shrewd Disputants when they are among their Pots. It is true, that Some will brew controversy with strong drink, and Are shrewd Disputants when they Are among their Pots. pn31 vbz j, cst d vmb vvi n1 p-acp j n1, cc vbr j n2 c-crq pns32 vbr p-acp po32 n2. (7) sermon (DIV2) 205 Image 20
942 But those disputes shew that their light of God's knowledge is opprest, like a Candle that spitteth and sparkleth when the wick is moist. But those disputes show that their Light of God's knowledge is oppressed, like a Candle that spitteth and sparkleth when the wick is moist. p-acp d vvz vvi cst po32 n1 pp-f npg1 n1 vbz vvn, av-j dt n1 cst vvz cc vvz c-crq dt n1 vbz j. (7) sermon (DIV2) 205 Image 20
943 They say that Wine sharpens the wit; But I am sure that sobriety preserveth the truth. They say that Wine sharpens the wit; But I am sure that sobriety Preserveth the truth. pns32 vvb cst n1 vvz dt n1; cc-acp pns11 vbm j cst n1 vvz dt n1. (7) sermon (DIV2) 206 Image 20
944 St. Paul sets them both together, Act. 26.25. I am not mad, most noble Festus, but speak forth the words of truth and soberness. Saint Paul sets them both together, Act. 26.25. I am not mad, most noble Festus, but speak forth the words of truth and soberness. n1 np1 vvz pno32 d av, n1 crd. pns11 vbm xx j, av-ds j np1, cc-acp vvb av dt n2 pp-f n1 cc n1. (7) sermon (DIV2) 206 Image 20
945 And it is a necessary lesson at all times for the preserving of holy knowledge, to add to knowledge temperance, both in the one sense and in the other. And it is a necessary Lesson At all times for the preserving of holy knowledge, to add to knowledge temperance, both in the one sense and in the other. cc pn31 vbz dt j n1 p-acp d n2 p-acp dt n-vvg pp-f j n1, p-acp vvb p-acp n1 n1, d p-acp dt crd n1 cc p-acp dt n-jn. (7) sermon (DIV2) 206 Image 20
946 It is one of Heraclitus his Aenigma's NONLATINALPHABET, Dry light is the best; It is one of Heraclitus his Aenigma's, Dry Light is the best; pn31 vbz crd pp-f np1 po31 n2, j n1 vbz dt js; (7) sermon (DIV2) 207 Image 20
947 That is, The more the light of your understanding is free from the fogg of the vapours of your stomach, the fitter it is for knowledge. That is, The more the Light of your understanding is free from the fog of the vapours of your stomach, the fitter it is for knowledge. cst vbz, dt av-dc dt n1 pp-f po22 n1 vbz j p-acp dt n1 pp-f dt n2 pp-f po22 n1, dt jc pn31 vbz p-acp n1. (7) sermon (DIV2) 207 Image 20
948 As a pure air transmitteth the light better than a mist. As a pure air transmitteth the Light better than a missed. p-acp dt j n1 vvz dt n1 av-jc cs dt n1. (7) sermon (DIV2) 207 Image 20
949 How clear then, how pure ought that mind to be, which is to entertain such a pure light as the knowledge of God and our salvation? Even when we keep within bounds in our opinion, I fear that being so faithful in lifting up a health will violate our faithfulness to God: How clear then, how pure ought that mind to be, which is to entertain such a pure Light as the knowledge of God and our salvation? Even when we keep within bounds in our opinion, I Fear that being so faithful in lifting up a health will violate our faithfulness to God: q-crq j av, c-crq j vmd d n1 pc-acp vbi, r-crq vbz pc-acp vvi d dt j n1 p-acp dt n1 pp-f np1 cc po12 n1? np1 c-crq pns12 vvb p-acp n2 p-acp po12 n1, pns11 vvb cst vbg av j p-acp vvg a-acp dt n1 vmb vvi po12 n1 p-acp np1: (7) sermon (DIV2) 208 Image 20
950 And that sending the Cup round so often without need, will smother knowledge, and in time wear away both temperance, And that sending the Cup round so often without need, will smother knowledge, and in time wear away both temperance, cc cst vvg dt n1 av-j av av p-acp n1, vmb vvi n1, cc p-acp n1 vvi av d n1, (7) sermon (DIV2) 208 Image 20
951 and knowledg, and virtue, and Faith and all. and knowledge, and virtue, and Faith and all. cc n1, cc n1, cc n1 cc d. (7) sermon (DIV2) 208 Image 20
952 For as the growth of the new man proceeds from faith to vertue, and from vertue to knowledge, and from knowledge to temperance; For as the growth of the new man proceeds from faith to virtue, and from virtue to knowledge, and from knowledge to temperance; p-acp p-acp dt n1 pp-f dt j n1 vvz p-acp n1 p-acp n1, cc p-acp n1 p-acp n1, cc p-acp n1 p-acp n1; (7) sermon (DIV2) 208 Image 20
953 Likewise the decrease of the new man will fall from intemperance to ignorance, from ignorance to vice, and from vice to unbelief; Likewise the decrease of the new man will fallen from intemperance to ignorance, from ignorance to vice, and from vice to unbelief; av dt n1 pp-f dt j n1 vmb vvi p-acp n1 p-acp n1, p-acp n1 p-acp n1, cc p-acp n1 p-acp n1; (7) sermon (DIV2) 208 Image 20
954 and then the Tree is pluckt up by the roots. and then the Tree is plucked up by the roots. cc av dt n1 vbz vvn a-acp p-acp dt n2. (7) sermon (DIV2) 208 Image 20
955 The Lord enable us by his good Spirit to break down the old strong holds of unbelief in our sinful nature: The Lord enable us by his good Spirit to break down the old strong holds of unbelief in our sinful nature: dt n1 vvi pno12 p-acp po31 j n1 pc-acp vvi a-acp dt j j n2 pp-f n1 p-acp po12 j n1: (7) sermon (DIV2) 209 Image 20
956 Giving us a Faith that may be to us a mother of Vertue, a Vertue that may feed faith her mother, a knowledge that may instruct our vertue, Giving us a Faith that may be to us a mother of Virtue, a Virtue that may feed faith her mother, a knowledge that may instruct our virtue, vvg pno12 dt n1 cst vmb vbi p-acp pno12 dt n1 pp-f n1, dt n1 cst vmb vvi n1 po31 n1, dt n1 cst vmb vvi po12 n1, (7) sermon (DIV2) 209 Image 20
957 and a temperance that may season our knowledge. and a temperance that may season our knowledge. cc dt n1 cst vmb vvi po12 n1. (7) sermon (DIV2) 209 Image 20
958 Yea Lord grant us so to be made new creatures by that grace of thine which bringeth wisdom and salvation, Yea Lord grant us so to be made new creatures by that grace of thine which brings Wisdom and salvation, uh n1 vvb pno12 av pc-acp vbi vvn j n2 p-acp d vvb pp-f po21 r-crq vvz n1 cc n1, (7) sermon (DIV2) 209 Image 20
959 as to deny ungodliness and worldly lusts, and live soberly, righteously, and godly in this present world, through Jesus Christ our Lord: as to deny ungodliness and worldly Lustiest, and live soberly, righteously, and godly in this present world, through jesus christ our Lord: c-acp pc-acp vvi n1 cc j n2, cc vvi av-j, av-j, cc j p-acp d j n1, p-acp np1 np1 po12 n1: (7) sermon (DIV2) 209 Image 20
960 To whom with thee and the Holy Ghost be Glory now and for ever more. Amen. The End of the Third Sermon. To whom with thee and the Holy Ghost be Glory now and for ever more. Amen. The End of the Third Sermon. p-acp ro-crq p-acp pno21 cc dt j n1 vbb n1 av cc p-acp av av-dc. uh-n. dt vvb pp-f dt ord n1. (7) sermon (DIV2) 210 Image 20
961 Parable of the growing Seed. SERMON IV. Mark iv. Parable of the growing Seed. SERMON IV. Mark iv. n1 pp-f dt j-vvg n1. n1 np1 vvb crd. (8) sermon (DIV2) 210 Image 20
962 26 So is the Kingdom of God, as if a man should cast seed into the ground, 26 So is the Kingdom of God, as if a man should cast seed into the ground, crd av vbz dt n1 pp-f np1, c-acp cs dt n1 vmd vvi n1 p-acp dt n1, (8) sermon (DIV2) 211 Image 20
963 and should sleep, and rise night and day: 27 And the seed should spring and grow up he knoweth not how. and should sleep, and rise night and day: 27 And the seed should spring and grow up he Knoweth not how. cc vmd vvi, cc vvi n1 cc n1: crd cc dt n1 vmd vvi cc vvi a-acp pns31 vvz xx c-crq. (8) sermon (DIV2) 211 Image 20
964 28 For the earth brings forth fruit of her self. first the blade, then the ear, after that the full corn in the ear. 28 For the earth brings forth fruit of her self. First the blade, then the ear, After that the full corn in the ear. crd p-acp dt n1 vvz av n1 pp-f po31 n1. ord dt n1, cs dt n1, c-acp cst dt j n1 p-acp dt n1. (8) sermon (DIV2) 213 Image 20
965 29 But when the fruit is brought forth, immediately he puts in the sickle, because the harvest is come. 29 But when the fruit is brought forth, immediately he puts in the fickle, Because the harvest is come. crd p-acp c-crq dt n1 vbz vvn av, av-j pns31 vvz p-acp dt n1, c-acp dt n1 vbz vvn. (8) sermon (DIV2) 214 Image 20
966 THE first imployment of Man after his creation was to dress a Garden, and to keep it: And his first trade after his fall was to till the ground from whence he had been taken. THE First employment of Man After his creation was to dress a Garden, and to keep it: And his First trade After his fallen was to till the ground from whence he had been taken. dt ord n1 pp-f n1 p-acp po31 n1 vbds pc-acp vvi dt n1, cc pc-acp vvi pn31: cc po31 ord n1 p-acp po31 n1 vbds p-acp p-acp dt n1 p-acp c-crq pns31 vhd vbn vvn. (8) sermon (DIV2) 215 Image 20
967 No tilling at the first, dressing and keeping only a grown Garden: No tilling At the First, dressing and keeping only a grown Garden: uh-dx vvg p-acp dt ord, vvg cc vvg av-j dt vvn n1: (8) sermon (DIV2) 215 Image 20
968 But after his sin he was put to labour and till the stubborn ground in the sweat of his brows. But After his since he was put to labour and till the stubborn ground in the sweat of his brows. cc-acp p-acp po31 n1 pns31 vbds vvn pc-acp vvi cc p-acp dt j n1 p-acp dt n1 pp-f po31 n2. (8) sermon (DIV2) 215 Image 20
969 Man himself is a piece of earth. Before his fall he was an Eden, a Garden of God; Man himself is a piece of earth. Before his fallen he was an Eden, a Garden of God; vvi px31 vbz dt n1 pp-f n1. p-acp po31 n1 pns31 vbds dt np1, dt n1 pp-f np1; (8) sermon (DIV2) 216 Image 20
970 And God was the Gardener of Man, as Man was of the Garden. And God was the Gardener of Man, as Man was of the Garden. cc np1 vbds dt n1 pp-f n1, c-acp n1 vbds pp-f dt n1. (8) sermon (DIV2) 216 Image 20
971 Man as then needed no tilling, a gentle dressing and keeping only of his fruit and pleasantness served the turn: Man as then needed no tilling, a gentle dressing and keeping only of his fruit and pleasantness served the turn: n1 c-acp av vvd dx vvg, dt j n-vvg cc vvg av-j pp-f po31 n1 cc n1 vvd dt n1: (8) sermon (DIV2) 216 Image 20
972 But now by his sin his Eden is turned into a Wilderness; But now by his since his Eden is turned into a Wilderness; cc-acp av p-acp po31 n1 po31 np1 vbz vvn p-acp dt n1; (8) sermon (DIV2) 216 Image 20
973 He is all over-grown with thorns, and needs much plowing and harrowing before he can bear any fruit. He is all overgrown with thorns, and needs much plowing and harrowing before he can bear any fruit. pns31 vbz av-d vvn p-acp n2, cc av av-d vvg cc n-vvg p-acp pns31 vmb vvi d n1. (8) sermon (DIV2) 216 Image 20
974 Our Saviour Jesus came into the World for that end, to break up our fallow grounds, sow in us a good seed, Our Saviour jesus Come into the World for that end, to break up our fallow grounds, sow in us a good seed, po12 n1 np1 vvd p-acp dt n1 p-acp d n1, pc-acp vvi a-acp po12 j n2, vvb p-acp pno12 dt j n1, (8) sermon (DIV2) 217 Image 20
975 and make us the field which the Lord hath blessed. and make us the field which the Lord hath blessed. cc vvb pno12 dt n1 r-crq dt n1 vhz vvn. (8) sermon (DIV2) 217 Image 20
976 To that purpose he brings forth the long Parable of the Sower, which fills the half of this Chapter. To that purpose he brings forth the long Parable of the Sour, which fills the half of this Chapter. p-acp d n1 pns31 vvz av dt j n1 pp-f dt j, r-crq vvz dt n-jn pp-f d n1. (8) sermon (DIV2) 217 Image 20
977 To the same purpose he brings this in again, wherein he sheweth by what ways and degrees that Seed is brought to perfection. To the same purpose he brings this in again, wherein he shows by what ways and Degrees that Seed is brought to perfection. p-acp dt d n1 pns31 vvz d p-acp av, c-crq pns31 vvz p-acp r-crq n2 cc n2 cst n1 vbz vvn p-acp n1. (8) sermon (DIV2) 217 Image 20
978 This Parable, as all comparisons, hath two parts, the subject, and that which it is compared unto: This Parable, as all comparisons, hath two parts, the Subject, and that which it is compared unto: d n1, c-acp d n2, vhz crd n2, dt j-jn, cc cst r-crq pn31 vbz vvn p-acp: (8) sermon (DIV2) 218 Image 20
979 The subject is the Kingdom of God; The thing that it is compared unto is a tillage. The Subject is the Kingdom of God; The thing that it is compared unto is a tillage. dt j-jn vbz dt n1 pp-f np1; dt n1 cst pn31 vbz vvn p-acp vbz dt n1. (8) sermon (DIV2) 218 Image 20
980 Concerning the Kingdom of God, I will say little more than will serve to understand in what sense it is taken here. Concerning the Kingdom of God, I will say little more than will serve to understand in what sense it is taken Here. vvg dt n1 pp-f np1, pns11 vmb vvi av-j av-dc cs vmb vvi pc-acp vvi p-acp r-crq n1 pn31 vbz vvn av. (8) sermon (DIV2) 219 Image 20
981 The kingdom of God is taken many ways in Scripture: It is taken first and chiefly for God's dominion over all his creatures: The Kingdom of God is taken many ways in Scripture: It is taken First and chiefly for God's dominion over all his creatures: dt n1 pp-f np1 vbz vvn d n2 p-acp n1: pn31 vbz vvn ord cc av-jn p-acp npg1 n1 p-acp d po31 n2: (8) sermon (DIV2) 219 Image 20
982 And good reason he should rule over the works of his hand. And good reason he should Rule over the works of his hand. cc j n1 pns31 vmd vvi p-acp dt n2 pp-f po31 n1. (8) sermon (DIV2) 219 Image 20
983 It is David 's reasoning, The Sea is his and he made it, and his hands prepared the dry land: It is David is reasoning, The Sea is his and he made it, and his hands prepared the dry land: pn31 vbz np1 vbz vvg, dt n1 vbz po31 cc pns31 vvd pn31, cc po31 n2 vvd dt j n1: (8) sermon (DIV2) 219 Image 20
984 O come let us worship and fall down, and kneel before the Lord our Maker. Of that Kingdom it is said, Psal. 29.10. that the Lord sitteth King for ever. Oh come let us worship and fallen down, and kneel before the Lord our Maker. Of that Kingdom it is said, Psalm 29.10. that the Lord Sitteth King for ever. uh vvb vvb pno12 vvi cc vvi a-acp, cc vvi p-acp dt n1 po12 n1. pp-f d n1 pn31 vbz vvn, np1 crd. cst dt n1 vvz n1 p-acp av. (8) sermon (DIV2) 219 Image 20
985 That general kingdom is not that of this Text: That general Kingdom is not that of this Text: cst j n1 vbz xx d pp-f d n1: (8) sermon (DIV2) 220 Image 20
986 But in the midst of that great kingdom of Nature we must look for another, which is the marrow and the sap that maintaineth the great body of the general Kingdom of God; But in the midst of that great Kingdom of Nature we must look for Another, which is the marrow and the sap that maintaineth the great body of the general Kingdom of God; cc-acp p-acp dt n1 pp-f cst j n1 pp-f n1 pns12 vmb vvi p-acp j-jn, r-crq vbz dt n1 cc dt n1 cst vvz dt j n1 pp-f dt j n1 pp-f np1; (8) sermon (DIV2) 220 Image 20
987 And that is the kingdom of grace, for whose sake the great Realm of Nature subsisteth. And that is the Kingdom of grace, for whose sake the great Realm of Nature subsisteth. cc cst vbz dt n1 pp-f n1, p-acp rg-crq n1 dt j n1 pp-f n1 vvz. (8) sermon (DIV2) 220 Image 20
988 The Subjects and Citizens of that kingdom of Grace may say with David, The Earth and the Inhabitants thereof are dissolved, we bear up the Pillars of it. The Subject's and Citizens of that Kingdom of Grace may say with David, The Earth and the Inhabitants thereof Are dissolved, we bear up the Pillars of it. dt n2-jn cc n2 pp-f d n1 pp-f n1 vmb vvi p-acp np1, dt n1 cc dt n2 av vbr vvn, pns12 vvb a-acp dt n2 pp-f pn31. (8) sermon (DIV2) 220 Image 20
989 Not that they have any such inherent power, but because God in their behalf maintaineth the World. Not that they have any such inherent power, but Because God in their behalf maintaineth the World. xx cst pns32 vhb d d j n1, cc-acp c-acp np1 p-acp po32 n1 vvz dt n1. (8) sermon (DIV2) 220 Image 20
990 But for them, this great building of Nature, which is groaning under an insupportable weight of iniquity, would break into a Chaos, But for them, this great building of Nature, which is groaning under an insupportable weight of iniquity, would break into a Chaos, p-acp p-acp pno32, d j n-vvg pp-f n1, r-crq vbz vvg p-acp dt j n1 pp-f n1, vmd vvi p-acp dt n1, (8) sermon (DIV2) 220 Image 20
991 and sink down into the gulph of its old nothing. and sink down into the gulf of its old nothing. cc vvi a-acp p-acp dt n1 pp-f po31 j pix. (8) sermon (DIV2) 220 Image 20
992 Among the great number of God's Subjects, those that know God, have that right to call him Father. In those old times of Abraham, the Canaanites gave to their Kings the style of Abimelec, that is, My Father the King; Which sheweth, that in the first Antiquity, Among the great number of God's Subject's, those that know God, have that right to call him Father. In those old times of Abraham, the Canaanites gave to their Kings the style of Abimelec, that is, My Father the King; Which shows, that in the First Antiquity, p-acp dt j n1 pp-f npg1 n2-jn, d cst vvb np1, vhb d n-jn pc-acp vvi pno31 n1. p-acp d j n2 pp-f np1, dt np2 vvd p-acp po32 n2 dt n1 pp-f np1, cst vbz, po11 n1 dt n1; r-crq vvz, cst p-acp dt ord n1, (8) sermon (DIV2) 221 Image 20
993 when Men lived hundreds of years, and saw whole Nations in their Posterity, the Soveraignty was in Fathers. when Men lived hundreds of Years, and saw Whole nations in their Posterity, the Sovereignty was in Father's. c-crq n2 vvd crd pp-f n2, cc vvd j-jn n2 p-acp po32 n1, dt n1 vbds p-acp n2. (8) sermon (DIV2) 221 Image 20
994 It is so in God's Church still. God our Soveraign is our Father. It is so in God's Church still. God our Sovereign is our Father. pn31 vbz av p-acp npg1 n1 av. np1 po12 j-jn vbz po12 n1. (8) sermon (DIV2) 221 Image 20
995 And if we keep in the duty of Subjects, we shall enjoy the right of Sons in God's Family, And if we keep in the duty of Subject's, we shall enjoy the right of Sons in God's Family, cc cs pns12 vvb p-acp dt n1 pp-f n2-jn, pns12 vmb vvi dt n-jn pp-f n2 p-acp npg1 n1, (8) sermon (DIV2) 221 Image 20
996 and all the Sons are Heirs and Kings. and all the Sons Are Heirs and Kings. cc d dt n2 vbr n2 cc n2. (8) sermon (DIV2) 221 Image 20
997 The Kingdom of God, the subject of this Parable, is the kingdom of Grace in every faithful heart, The Kingdom of God, the Subject of this Parable, is the Kingdom of Grace in every faithful heart, dt n1 pp-f np1, dt j-jn pp-f d n1, vbz dt n1 pp-f n1 p-acp d j n1, (8) sermon (DIV2) 222 Image 20
998 as the exposition of the Parable will evidently shew. as the exposition of the Parable will evidently show. c-acp dt n1 pp-f dt n1 vmb av-j vvi. (8) sermon (DIV2) 222 Image 20
999 The drift of the Parable being to describe how by little and little and by small degrees, the Kingdom of God, that is, the gracious dominion of his Word and Spirit, advanceth it self in our hearts, The drift of the Parable being to describe how by little and little and by small Degrees, the Kingdom of God, that is, the gracious dominion of his Word and Spirit, Advanceth it self in our hearts, dt n1 pp-f dt n1 vbg pc-acp vvi c-crq p-acp j cc j cc p-acp j n2, dt n1 pp-f np1, cst vbz, dt j n1 pp-f po31 n1 cc n1, vvz pn31 n1 p-acp po12 n2, (8) sermon (DIV2) 222 Image 20
1000 as Corn in the ground, till it be perfected to an harvest of Glory. This is then the beginning of the Kingdom of God within us; as Corn in the ground, till it be perfected to an harvest of Glory. This is then the beginning of the Kingdom of God within us; c-acp n1 p-acp dt n1, c-acp pn31 vbb vvn p-acp dt n1 pp-f n1. d vbz av dt n-vvg pp-f dt n1 pp-f np1 p-acp pno12; (8) sermon (DIV2) 222 Image 20
1001 It is as if a man should cast seed into the ground. It is as if a man should cast seed into the ground. pn31 vbz c-acp cs dt n1 vmd vvi n1 p-acp dt n1. (8) sermon (DIV2) 223 Image 20
1002 Here you have four things, the ground, the seed, the sower, the sowing. The rest of the Text being historical, requires only an historical order of exposition. Here you have four things, the ground, the seed, the sour, the sowing. The rest of the Text being historical, requires only an historical order of exposition. av pn22 vhb crd n2, dt n1, dt n1, dt j, dt vvg. dt n1 pp-f dt n1 vbg j, vvz av-j dt j n1 pp-f n1. (8) sermon (DIV2) 223 Image 20
1003 But as for these four main Principles of the Parable, the ground is a Man's heart, the seed the Word of God, the sower a Man, and yet God by man; But as for these four main Principles of the Parable, the ground is a Man's heart, the seed the Word of God, the sour a Man, and yet God by man; cc-acp c-acp p-acp d crd j n2 pp-f dt n1, dt n1 vbz dt ng1 n1, dt n1 dt n1 pp-f np1, dt j dt n1, cc av np1 p-acp n1; (8) sermon (DIV2) 223 Image 20
1004 the sowing is the preaching of the Gospel. I. First then, the ground is a mans heart. the sowing is the preaching of the Gospel. I. First then, the ground is a men heart. dt vvg vbz dt vvg pp-f dt n1. np1 ord av, dt n1 vbz dt ng1 n1. (8) sermon (DIV2) 223 Image 20
1005 It is our Saviour's exposition, Luke 8.10. in a Parable of the like sense as this. It is our Saviour's exposition, Lycia 8.10. in a Parable of the like sense as this. pn31 vbz po12 ng1 n1, av crd. p-acp dt n1 pp-f dt j n1 p-acp d. (8) sermon (DIV2) 224 Image 20
1006 A man's heart is a clod of earth, and the soul that lodgeth in it, borroweth from the earth these qualities; A Man's heart is a clod of earth, and the soul that lodgeth in it, borroweth from the earth these qualities; dt ng1 n1 vbz dt n1 pp-f n1, cc dt n1 cst vvz p-acp pn31, vvz p-acp dt n1 d n2; (8) sermon (DIV2) 224 Image 20
1007 That it cannot be idle, it will bring forth either good or evil; That it cannot be idle, it will bring forth either good or evil; cst pn31 vmbx vbi j, pn31 vmb vvi av d j cc j-jn; (8) sermon (DIV2) 224 Image 20
1008 It is a strong fat ground, prone to bear thistles, but good seed will not grow in it but with much tillage; It is a strong fat ground, prove to bear thistles, but good seed will not grow in it but with much tillage; pn31 vbz dt j j n1, j pc-acp vvi n2, cc-acp j n1 vmb xx vvi p-acp pn31 p-acp p-acp d n1; (8) sermon (DIV2) 224 Image 20
1009 The best fruits that grow in it are wild and not of the right kind, but with the culture of the Gospel that wildness and rankness is corrected: The best fruits that grow in it Are wild and not of the right kind, but with the culture of the Gospel that wildness and rankness is corrected: dt js n2 cst vvb p-acp pn31 vbr j cc xx pp-f dt j-jn n1, cc-acp p-acp dt n1 pp-f dt n1 cst n1 cc n1 vbz vvn: (8) sermon (DIV2) 224 Image 20
1010 And as in our grounds the blessing of God and the labour of man must joyn that the land may bear; And as in our grounds the blessing of God and the labour of man must join that the land may bear; cc c-acp p-acp po12 n2 dt n1 pp-f np1 cc dt n1 pp-f n1 vmb vvi d dt n1 vmb vvi; (8) sermon (DIV2) 224 Image 20
1011 Likewise that our hearts may bear fruits of righteousness, Christ the Son of righteousness must shine warm upon us, Likewise that our hearts may bear fruits of righteousness, christ the Son of righteousness must shine warm upon us, av cst po12 n2 vmb vvi n2 pp-f n1, np1 dt n1 pp-f n1 vmb vvi j p-acp pno12, (8) sermon (DIV2) 224 Image 20
1012 and the rain and dew of his gracious Spirit must descend into us. To that heavenly assistance God invites us to joyn our diligence, Hosea 10.11. Sow to your selves in righteousness, reap in mercy; and the rain and due of his gracious Spirit must descend into us. To that heavenly assistance God invites us to join our diligence, Hosea 10.11. Sow to your selves in righteousness, reap in mercy; cc dt n1 cc n1 pp-f po31 j n1 vmb vvi p-acp pno12. p-acp cst j n1 np1 vvz pno12 pc-acp vvi po12 n1, np1 crd. vvb p-acp po22 n2 p-acp n1, vvb p-acp n1; (8) sermon (DIV2) 224 Image 20
1013 break up your follow grounds, for it is time to seek the Lord, till he come and rain righteousness upon you. break up your follow grounds, for it is time to seek the Lord, till he come and rain righteousness upon you. vvb a-acp po22 vvb n2, c-acp pn31 vbz n1 pc-acp vvi dt n1, c-acp pns31 vvb cc vvi n1 p-acp pn22. (8) sermon (DIV2) 224 Image 20
1014 My Brethren, let us breal our fallow hearts with contrition, and water them with tears of repentance. My Brothers, let us breal our fallow hearts with contrition, and water them with tears of Repentance. po11 n2, vvb pno12 j po12 j n2 p-acp n1, cc vvi pno32 p-acp n2 pp-f n1. (8) sermon (DIV2) 224 Image 20
1015 Let us send up to Heaven the vapours of Prayers and Praises, they will come down again in showers of Heavenly grace; Let us send up to Heaven the vapours of Prayers and Praises, they will come down again in showers of Heavenly grace; vvb pno12 vvi a-acp p-acp n1 dt n2 pp-f n2 cc n2, pns32 vmb vvi a-acp av p-acp n2 pp-f j n1; (8) sermon (DIV2) 224 Image 20
1016 And the blessing of God who hath begun that good work in us, will perfect it in us, And the blessing of God who hath begun that good work in us, will perfect it in us, cc dt n1 pp-f np1 r-crq vhz vvn d j n1 p-acp pno12, vmb vvi pn31 p-acp pno12, (8) sermon (DIV2) 224 Image 20
1017 yea by us, who without him can do nothing, and with him can do all things. yea by us, who without him can do nothing, and with him can do all things. uh p-acp pno12, r-crq p-acp pno31 vmb vdi pix, cc p-acp pno31 vmb vdi d n2. (8) sermon (DIV2) 224 Image 20
1018 II. The seed provided by God for that ground is the Word of God. So Christ himself expounds it in the foregoing Parable of the Sower. II The seed provided by God for that ground is the Word of God. So christ himself expounds it in the foregoing Parable of the Sour. crd dt n1 vvn p-acp np1 p-acp d n1 vbz dt n1 pp-f np1. av np1 px31 vvz pn31 p-acp dt vvg n1 pp-f dt j. (8) sermon (DIV2) 225 Image 20
1019 For the word of God hath this resemblance with the Seed, that it hath life in it self. For the word of God hath this resemblance with the Seed, that it hath life in it self. p-acp dt n1 pp-f np1 vhz d n1 p-acp dt n1, cst pn31 vhz n1 p-acp pn31 n1. (8) sermon (DIV2) 225 Image 20
1020 The seed looks like a little dead thing; The seed looks like a little dead thing; dt n1 vvz av-j dt j j n1; (8) sermon (DIV2) 225 Image 20
1021 And the Word of God is miscalled by the Papists a dead letter: But yet it is full of quickening spirit, And the Word of God is miscalled by the Papists a dead Letter: But yet it is full of quickening Spirit, cc dt n1 pp-f np1 vbz vvn p-acp dt njp2 dt j n1: cc-acp av pn31 vbz j pp-f j-vvg n1, (8) sermon (DIV2) 225 Image 20
1022 and like the seed it hath a growing faculty and spreads over all the faculties of the Soul. Then as seed is in some sort everlasting, being perpetuated by propagation; and like the seed it hath a growing faculty and spreads over all the faculties of the Soul. Then as seed is in Some sort everlasting, being perpetuated by propagation; cc av-j dt n1 pn31 vhz dt j-vvg n1 cc vvz p-acp d dt n2 pp-f dt n1 av p-acp n1 vbz p-acp d n1 j, vbg vvn p-acp n1; (8) sermon (DIV2) 225 Image 20
1023 So we learn, 1 Pet. 1.23. that we are born again not of corruptible seed, but of incorruptible, by the Word of God which liveth and abideth for ever. So we Learn, 1 Pet. 1.23. that we Are born again not of corruptible seed, but of incorruptible, by the Word of God which lives and Abideth for ever. av pns12 vvb, crd np1 crd. d pns12 vbr vvn av xx pp-f j n1, cc-acp pp-f j, p-acp dt n1 pp-f np1 r-crq vvz cc vvz p-acp av. (8) sermon (DIV2) 225 Image 20
1024 The Seed to which the Word of God is compared is Corn, the best of Seeds, The Seed to which the Word of God is compared is Corn, the best of Seeds, dt n1 p-acp r-crq dt n1 pp-f np1 vbz vvn vbz n1, dt js pp-f n2, (8) sermon (DIV2) 226 Image 20
1025 and the most necessary for life. and the most necessary for life. cc dt av-ds j p-acp n1. (8) sermon (DIV2) 226 Image 20
1026 Where Corn is wanting, notwithstanding all the plenty of Cattel, Fish and Fowl, the Country is famished: Where Corn is wanting, notwithstanding all the plenty of Cattle, Fish and Fowl, the Country is famished: q-crq n1 vbz vvg, c-acp d dt n1 pp-f n2, n1 cc n1, dt n1 vbz vvn: (8) sermon (DIV2) 226 Image 20
1027 And where the Word of God is wanting, neither humane learning nor moral wisdom will feed the Soul. There is no spiritual life without the bread of life. III. The sower of that Seed is a man, saith the Text. By that man some will understand the Lord Jesus, expounding that which followeth, that the man sleepeth and riseth, of his death and resurrection: And where the Word of God is wanting, neither humane learning nor moral Wisdom will feed the Soul. There is no spiritual life without the bred of life. III. The sour of that Seed is a man, Says the Text. By that man Some will understand the Lord jesus, expounding that which follows, that the man Sleepeth and Riseth, of his death and resurrection: cc c-crq dt n1 pp-f np1 vbz vvg, dx j n1 ccx j n1 vmb vvi dt n1 pc-acp vbz dx j n1 p-acp dt n1 pp-f n1. np1. dt j pp-f d n1 vbz dt n1, vvz dt np1 p-acp d n1 d vmb vvi dt n1 np1, vvg d r-crq vvz, cst dt n1 vvz cc vvz, pp-f po31 n1 cc n1: (8) sermon (DIV2) 226 Image 20
1028 But if you read further, it cannot be said of Christ, that the Seed groweth he knoweth not how. But if you read further, it cannot be said of christ, that the Seed grows he Knoweth not how. cc-acp cs pn22 vvb av-jc, pn31 vmbx vbi vvn pp-f np1, cst dt n1 vvz pns31 vvz xx c-crq. (8) sermon (DIV2) 227 Image 20
1029 Wherefore I stand to the letter, a Man, any allowed Minister of God's Word; Wherefore I stand to the Letter, a Man, any allowed Minister of God's Word; c-crq pns11 vvb p-acp dt n1, dt n1, d vvn n1 pp-f npg1 n1; (8) sermon (DIV2) 227 Image 20
1030 for God hath not chosen Angels but Men for the Ministry of his Word, and hath honoured the Ministry of men, being made himself a man and a Minister. for God hath not chosen Angels but Men for the Ministry of his Word, and hath honoured the Ministry of men, being made himself a man and a Minister. p-acp np1 vhz xx vvn n2 p-acp n2 p-acp dt n1 pp-f po31 n1, cc vhz vvn dt n1 pp-f n2, vbg vvd px31 dt n1 cc dt n1. (8) sermon (DIV2) 227 Image 20
1031 But he was God and man; we meer men, and weak men, God knoweth: But he was God and man; we mere men, and weak men, God Knoweth: p-acp pns31 vbds np1 cc n1; pns12 j n2, cc j n2, np1 vvz: (8) sermon (DIV2) 227 Image 20
1032 Wherefore if a Minister commit some fault of infirmity in sowing this holy seed, forgive him, he is a man, and by consequent faulty. Wherefore if a Minister commit Some fault of infirmity in sowing this holy seed, forgive him, he is a man, and by consequent faulty. c-crq cs dt n1 vvb d n1 pp-f n1 p-acp vvg d j n1, vvb pno31, pns31 vbz dt n1, cc p-acp j j. (8) sermon (DIV2) 227 Image 20
1033 Humani ab illo nihil alienum puta. If he will sow strange seed of his own, receive it not; Humani ab illo nihil Alienum puta. If he will sow strange seed of his own, receive it not; np1 fw-la fw-la fw-la fw-la fw-la. cs pns31 vmb vvi j n1 pp-f po31 d, vvb pn31 xx; (8) sermon (DIV2) 227 Image 20
1034 he is but a man, and hath no authority unless he can say after St. Paul, I have received of the Lord that which also I have given unto you. he is but a man, and hath no Authority unless he can say After Saint Paul, I have received of the Lord that which also I have given unto you. pns31 vbz p-acp dt n1, cc vhz dx n1 cs pns31 vmb vvi p-acp n1 np1, pns11 vhb vvn pp-f dt n1 cst r-crq av pns11 vhb vvn p-acp pn22. (8) sermon (DIV2) 227 Image 20
1035 Doth the seed which he soweth prosper? praise him not for it, he is but a man; Such a great effect as the conversion of the Soul, and the earnest of salvation, could not have come from him, had not God done it by him. Does the seed which he Soweth prosper? praise him not for it, he is but a man; Such a great Effect as the conversion of the Soul, and the earnest of salvation, could not have come from him, had not God done it by him. vdz dt n1 r-crq pns31 vvz vvb? vvb pno31 xx c-acp pn31, pns31 vbz p-acp dt n1; d dt j n1 p-acp dt n1 pp-f dt n1, cc dt n1 pp-f n1, vmd xx vhi vvn p-acp pno31, vhd xx np1 vdi pn31 p-acp pno31. (8) sermon (DIV2) 227 Image 20
1036 Also doth the seed, though faithfully sown, miscarry and rot under the clods? blame not the Sower, he is but a man; Paul may plant, Apollos may water, Also does the seed, though faithfully sown, miscarry and rot under the clods? blame not the Sour, he is but a man; Paul may plant, Apollos may water, av vdz dt n1, cs av-j vvn, vvb cc vvi p-acp dt n2? vvb xx dt j, pns31 vbz p-acp dt n1; np1 vmb vvi, np1 vmb vvi, (8) sermon (DIV2) 227 Image 20
1037 but it is God that giveth the increase. but it is God that gives the increase. cc-acp pn31 vbz np1 cst vvz dt n1. (8) sermon (DIV2) 227 Image 20
1038 IV. How little is man's part in this great work, we learn by the fourth particular, the manner of sowing; It is as if a man should cast seed into the ground. IV. How little is Man's part in this great work, we Learn by the fourth particular, the manner of sowing; It is as if a man should cast seed into the ground. np1 q-crq j vbz ng1 n1 p-acp d j n1, pns12 vvb p-acp dt ord j, dt n1 pp-f vvg; pn31 vbz c-acp cs dt n1 vmd vvi n1 p-acp dt n1. (8) sermon (DIV2) 228 Image 20
1039 Ponder the word casting: It is certain that a faithful sower must use a great deal of circumspection and diligence in providing good and convenient seed, in observing the nature of the ground, in discerning the season, Ponder the word casting: It is certain that a faithful sour must use a great deal of circumspection and diligence in providing good and convenient seed, in observing the nature of the ground, in discerning the season, vvb dt n1 vvg: pn31 vbz j cst dt j n1 vmb vvi dt j n1 pp-f n1 cc n1 p-acp vvg j cc j n1, p-acp vvg dt n1 pp-f dt n1, p-acp vvg dt n1, (8) sermon (DIV2) 228 Image 20
1040 and in sowing with such a measure that the ground be neither undersown nor oversown. and in sowing with such a measure that the ground be neither undersown nor oversown. cc p-acp vvg p-acp d dt n1 cst dt n1 vbb dx n1 ccx n1. (8) sermon (DIV2) 228 Image 20
1041 Yet when he comes to the act of sowing, jacit, he casteth the seed, as it were at random; Yet when he comes to the act of sowing, jacit, he Cast the seed, as it were At random; av c-crq pns31 vvz p-acp dt n1 pp-f vvg, fw-la, pns31 vvz dt n1, c-acp pn31 vbdr p-acp av-an; (8) sermon (DIV2) 228 Image 20
1042 Let God in his mercy do the rest. Let God in his mercy do the rest. vvb np1 p-acp po31 n1 vdb dt n1. (8) sermon (DIV2) 228 Image 20
1043 Why? though we have a general notion of the Peoples capacity, and some guess at their disposition, Why? though we have a general notion of the Peoples capacity, and Some guess At their disposition, q-crq? cs pns12 vhb dt j n1 pp-f dt ng1 n1, cc d n1 p-acp po32 n1, (8) sermon (DIV2) 228 Image 20
1044 yet we know not their hearts: The heart is deceitful and desperately wicked, who can know it? Jer. 17.9. yet we know not their hearts: The heart is deceitful and desperately wicked, who can know it? Jer. 17.9. av pns12 vvb xx po32 n2: dt n1 vbz j cc av-j j, r-crq vmb vvi pn31? np1 crd. (8) sermon (DIV2) 228 Image 20
1045 And though we knew the hearts, we could not change them; and much less would we change the seed to follow the genius of the ground. And though we knew the hearts, we could not change them; and much less would we change the seed to follow the genius of the ground. cc cs pns12 vvd dt n2, pns12 vmd xx vvi pno32; cc av-d dc vmd pns12 vvi dt n1 pc-acp vvi dt n1 pp-f dt n1. (8) sermon (DIV2) 228 Image 20
1046 Well then, since it is not in our power to hit right, especially when we teach many at once, jaciemus, we will cast the seed. Some will fall among thorns, some by the way-side, some upon stones; We cannot help it: Well then, since it is not in our power to hit right, especially when we teach many At once, jaciemus, we will cast the seed. some will fallen among thorns, Some by the wayside, Some upon stones; We cannot help it: uh-av av, c-acp pn31 vbz xx p-acp po12 n1 pc-acp vvi j-jn, av-j c-crq pns12 vvb d p-acp a-acp, fw-la, pns12 vmb vvi dt n1. d vmb vvi p-acp n2, d p-acp dt n1, d p-acp n2; pns12 vmbx vvi pn31: (8) sermon (DIV2) 228 Image 20
1047 Jacimus sementem non ponimus; We do not set the seed, we do but cast it. Fall where it can, take it who can; Jacimus sementem non ponimus; We do not Set the seed, we do but cast it. Fallen where it can, take it who can; fw-la fw-la fw-la fw-la; pns12 vdb xx vvn dt n1, pns12 vdb p-acp vvn pn31. n1 c-crq pn31 vmb, vvb pn31 q-crq n1; (8) sermon (DIV2) 228 Image 20
1048 The Lord in mercy be pleased to set it whilst we cast it. Unhappy we if the seed be lost in our hands ere it be cast; The Lord in mercy be pleased to Set it while we cast it. Unhappy we if the seed be lost in our hands ere it be cast; dt n1 p-acp n1 vbi vvn pc-acp vvi pn31 cs pns12 vvb pn31. j pns12 cs dt n1 vbb vvn p-acp po12 n2 c-acp pn31 vbb vvn; (8) sermon (DIV2) 228 Image 20
1049 Unhappy you if it be lost in your ground when it is once cast. On Gods name be watchful and diligent to take it when it falls. Unhappy you if it be lost in your ground when it is once cast. On God's name be watchful and diligent to take it when it falls. j pn22 cs pn31 vbb vvn p-acp po22 n1 c-crq pn31 vbz a-acp vvn. p-acp ng1 n1 vbb j cc j pc-acp vvi pn31 c-crq pn31 vvz. (8) sermon (DIV2) 228 Image 20
1050 For as for the Preachers part in a publick action, it is no more but so, It is as if a man should cast seed into the ground. For as for the Preachers part in a public actium, it is no more but so, It is as if a man should cast seed into the ground. p-acp a-acp p-acp dt n2 vvb p-acp dt j n1, pn31 vbz dx dc cc-acp av, pn31 vbz c-acp cs dt n1 vmd vvi n1 p-acp dt n1. (8) sermon (DIV2) 228 Image 20
1051 The remnant of the Text is an historical relation of what becomes of that seed after it is sown. The remnant of the Text is an historical Relation of what becomes of that seed After it is sown. dt n1 pp-f dt n1 vbz dt j n1 pp-f r-crq vvz pp-f d n1 p-acp pn31 vbz vvn. (8) sermon (DIV2) 229 Image 20
1052 What follows then? The man after casting the seed, sleeps and riseth night and day. What follows then? The man After casting the seed, sleeps and Riseth night and day. q-crq vvz av? dt n1 p-acp vvg dt n1, n2 cc vvz n1 cc n1. (8) sermon (DIV2) 229 Image 20
1053 Without far fetched allegories, the sense is this, That the Sower after sowing will follow his natural and civil course; Without Far fetched allegories, the sense is this, That the Sour After sowing will follow his natural and civil course; p-acp av-j vvn n2, dt n1 vbz d, cst dt j p-acp vvg vmb vvi po31 j cc j n1; (8) sermon (DIV2) 229 Image 20
1054 He sleepeth and riseth at his hours; He doth not always think of that he hath done, but lets God do. He Sleepeth and Riseth At his hours; He does not always think of that he hath done, but lets God do. pns31 vvz cc vvz p-acp po31 n2; pns31 vdz xx av vvi pp-f cst pns31 vhz vdn, cc-acp vvz np1 vdb. (8) sermon (DIV2) 229 Image 20
1055 Yet this will occasion an instruction of watchfulness to all that have cure of souls, not to sleep too long, Yet this will occasion an instruction of watchfulness to all that have cure of Souls, not to sleep too long, av d vmb vvi dt n1 pp-f n1 p-acp d cst vhb n1 pp-f n2, xx pc-acp vvi av av-j, (8) sermon (DIV2) 229 Image 20
1056 but to wake and rise, lest while men sleep the enemy come and sow darnel among the Corn. but to wake and rise, lest while men sleep the enemy come and sow darnel among the Corn. cc-acp pc-acp vvi cc vvi, cs cs n2 vvb dt n1 vvb cc vvi n1 p-acp dt n1. (8) sermon (DIV2) 229 Image 20
1057 Therefore the Ministers of God's Word, both Superiours and Inferiours, are called by the Apostles NONLATINALPHABET, that is, Inspectors and Overseers. The eye of the Husbandman makes the seed prosper. Therefore the Ministers of God's Word, both Superiors and Inferiors, Are called by the Apostles, that is, Inspectors and Overseers. The eye of the Husbandman makes the seed prosper. av dt n2 pp-f npg1 n1, d n2-jn cc n2-jn, vbr vvn p-acp dt n2, cst vbz, npg1 cc n2. dt n1 pp-f dt n1 vvz dt n1 vvb. (8) sermon (DIV2) 229 Image 20
1058 But whilest the man sleepeth and riseth, the seed springs up. Our Saviour useth that term, to teach us, that the first working of the Word of God in our hearts is very like the first sprouting of Corn; But whilst the man Sleepeth and Riseth, the seed springs up. Our Saviour uses that term, to teach us, that the First working of the Word of God in our hearts is very like the First sprouting of Corn; cc-acp cs dt n1 vvz cc vvz, dt n1 vvz a-acp. po12 n1 vvz d n1, pc-acp vvi pno12, cst dt ord n-vvg pp-f dt n1 pp-f np1 p-acp po12 n2 vbz av av-j dt ord vvg pp-f n1; (8) sermon (DIV2) 230 Image 20
1059 for as seed draweth the best substance of the earth, and turns it into his own; for as seed draws the best substance of the earth, and turns it into his own; c-acp c-acp n1 vvz dt js n1 pp-f dt n1, cc vvz pn31 p-acp po31 d; (8) sermon (DIV2) 230 Image 20
1060 Even so the Word of God, by his powerful working draws our best affections, and changeth, Even so the Word of God, by his powerful working draws our best affections, and changes, av av dt n1 pp-f np1, p-acp po31 j n-vvg vvz po12 js n2, cc vvz, (8) sermon (DIV2) 230 Image 20
1061 yea in a manner transubstantiateth our hearts, creating in our inside a new man, another creature. yea in a manner transubstantiateth our hearts, creating in our inside a new man, Another creature. uh p-acp dt n1 vvz po12 n2, vvg p-acp po12 n1-an dt j n1, j-jn n1. (8) sermon (DIV2) 230 Image 20
1062 But the seed at the first is like to dye in the ground, as St. Paul saith, 1 Cor. 15.36. That which thou sowest is not quickened except it dye. But the seed At the First is like to die in the ground, as Saint Paul Says, 1 Cor. 15.36. That which thou sowest is not quickened except it die. p-acp dt n1 p-acp dt ord vbz av-j pc-acp vvi p-acp dt n1, c-acp n1 np1 vvz, crd np1 crd. cst r-crq pns21 vv2 vbz xx vvn c-acp pn31 vvi. (8) sermon (DIV2) 231 Image 20
1063 Likewise this divine seed finds ill entertainment in our hearts at the first, for the flesh which is enmity against God, goeth about to smother it. Likewise this divine seed finds ill entertainment in our hearts At the First, for the Flesh which is enmity against God, Goes about to smother it. av d j-jn n1 vvz j-jn n1 p-acp po12 n2 p-acp dt ord, p-acp dt n1 r-crq vbz n1 p-acp np1, vvz a-acp pc-acp vvi pn31. (8) sermon (DIV2) 231 Image 20
1064 As some unnatural Mothers, having conceived against their will, strive to make their fruit away ere it come to perfection: As Some unnatural Mother's, having conceived against their will, strive to make their fruit away ere it come to perfection: p-acp d j ng1, vhg vvn p-acp po32 n1, vvb pc-acp vvi po32 n1 av c-acp pn31 vvb p-acp n1: (8) sermon (DIV2) 231 Image 20
1065 This wicked flesh having conceived that good seed much against her carnal mind, bends all her endeavours to make it away. This wicked Flesh having conceived that good seed much against her carnal mind, bends all her endeavours to make it away. d j n1 vhg vvn d j n1 av-d p-acp po31 j n1, vvz d po31 n2 pc-acp vvi pn31 av. (8) sermon (DIV2) 231 Image 20
1066 You know that after the springing of wheat, Winter will come upon it presently; Frost, cold Rains, and sharp Winds will nip it: You know that After the springing of wheat, Winter will come upon it presently; Frost, cold Rains, and sharp Winds will nip it: pn22 vvb cst p-acp dt j-vvg pp-f n1, n1 vmb vvi p-acp pn31 av-j; n1, j-jn n2, cc j n2 vmb vvi pn31: (8) sermon (DIV2) 231 Image 20
1067 So it fares with the beginnings of regeneration, in young People especially; So it fares with the beginnings of regeneration, in young People especially; av pn31 vvz p-acp dt n2 pp-f n1, p-acp j n1 av-j; (8) sermon (DIV2) 231 Image 20
1068 Then violent passions will be blustring, and the Devil mustereth up all the interesses of the World and the Flesh to give a sharp on-set to the Spirit of God, which formeth and promoteth this holy springing. But be of good courage; Then violent passion will be blustering, and the devil mustereth up all the interesses of the World and the Flesh to give a sharp onset to the Spirit of God, which formeth and promoteth this holy springing. But be of good courage; av j n2 vmb vbi j-vvg, cc dt n1 vvz a-acp d dt n2 pp-f dt n1 cc dt n1 pc-acp vvi dt j n1 p-acp dt n1 pp-f np1, r-crq vvz cc vvz d j j-vvg. cc-acp vbb pp-f j n1; (8) sermon (DIV2) 231 Image 20
1069 Notwithstanding these oppositions, growing will come after springing. So it doth in the Parable. Notwithstanding these oppositions, growing will come After springing. So it does in the Parable. a-acp d n2, vvg vmb vvi p-acp vvg. av pn31 vdz p-acp dt n1. (8) sermon (DIV2) 232 Image 20
1070 And the seed groweth. Although, to speak properly, the Word of God groweth not, but we grow by it: And the seed grows. Although, to speak properly, the Word of God grows not, but we grow by it: cc dt n1 vvz. cs, pc-acp vvi av-j, dt n1 pp-f np1 vvz xx, cc-acp pns12 vvb p-acp pn31: (8) sermon (DIV2) 232 Image 20
1071 Yet in respect of us it grows, for by degrees we have it more and more, Yet in respect of us it grows, for by Degrees we have it more and more, av p-acp n1 pp-f pno12 pn31 vvz, c-acp p-acp n2 pns12 vhb pn31 av-dc cc av-dc, (8) sermon (DIV2) 232 Image 20
1072 as the light groweth from the dawning to the full day. as the Light grows from the dawning to the full day. c-acp dt n1 vvz p-acp dt n-vvg p-acp dt j n1. (8) sermon (DIV2) 232 Image 20
1073 How this seed groweth, if I would describe it, I should make my self wiser than Jesus Christ, who saith here, that the seed groweth so that the Sower knows not how. How this seed grows, if I would describe it, I should make my self Wiser than jesus christ, who Says Here, that the seed grows so that the Sour knows not how. q-crq d n1 vvz, cs pns11 vmd vvi pn31, pns11 vmd vvi po11 n1 jc cs np1 np1, r-crq vvz av, cst dt n1 vvz av cst dt j vvz xx c-crq. (8) sermon (DIV2) 233 Image 20
1074 And yet many of those Sowers now adays take upon them to write histories of the growing of that seed, setting rules or stages in a manner to the working of God's Spirit. And yet many of those Sower's now adais take upon them to write histories of the growing of that seed, setting rules or stages in a manner to the working of God's Spirit. cc av d pp-f d n2 av av vvi p-acp pno32 pc-acp vvi n2 pp-f dt j-vvg pp-f d n1, vvg n2 cc n2 p-acp dt n1 p-acp dt n-vvg pp-f npg1 n1. (8) sermon (DIV2) 234 Image 20
1075 They are good souls, who having observed the motions of the Spirit of God within themselves, set down afterward their private Experiences as general Maxims. They Are good Souls, who having observed the motions of the Spirit of God within themselves, Set down afterwards their private Experiences as general Maxims. pns32 vbr j n2, r-crq vhg vvn dt n2 pp-f dt n1 pp-f np1 p-acp px32, vvd a-acp av po32 j n2 p-acp j n2. (8) sermon (DIV2) 234 Image 20
1076 But indeed the Spirit of God is working diversly according to the several natures; But indeed the Spirit of God is working diversely according to the several nature's; p-acp av dt n1 pp-f np1 vbz vvg av-j vvg p-acp dt j n2; (8) sermon (DIV2) 234 Image 20
1077 and sometimes these observations bring trouble to good consciences, when they feel not that the Spirit is acting in them in the same method as they find it set down in their book of devotion. and sometime these observations bring trouble to good Consciences, when they feel not that the Spirit is acting in them in the same method as they find it Set down in their book of devotion. cc av d n2 vvb n1 p-acp j n2, c-crq pns32 vvb xx d dt n1 vbz vvg p-acp pno32 p-acp dt d n1 c-acp pns32 vvb pn31 vvi a-acp p-acp po32 n1 pp-f n1. (8) sermon (DIV2) 234 Image 20
1078 It is much for us poor Sowers of God's Word, to know how to sow and water it; It is much for us poor Sower's of God's Word, to know how to sow and water it; pn31 vbz av-d p-acp pno12 j n2 pp-f npg1 n1, pc-acp vvi c-crq pc-acp vvi cc vvi pn31; (8) sermon (DIV2) 234 Image 20
1079 How it worketh in the ground, God knoweth, we do not. How it works in the ground, God Knoweth, we do not. c-crq pn31 vvz p-acp dt n1, np1 vvz, pns12 vdb xx. (8) sermon (DIV2) 234 Image 20
1080 Yea sometimes the seed groweth not only without the Sowers knowledge, but without or against his intention: Yea sometime the seed grows not only without the Sower's knowledge, but without or against his intention: uh av dt n1 vvz xx av-j p-acp dt ng1 n1, cc-acp p-acp cc p-acp po31 n1: (8) sermon (DIV2) 234 Image 20
1081 One preacheth Christ by contention, not sincerely, but the other in love, Phil. 1.16. But notwithstanding (saith the Apostle) whether in pretence or in truth, Christ is preached. One Preacheth christ by contention, not sincerely, but the other in love, Philip 1.16. But notwithstanding (Says the Apostle) whither in pretence or in truth, christ is preached. crd vvz np1 p-acp n1, xx av-j, cc-acp dt j-jn p-acp n1, np1 crd. cc-acp p-acp (vvz dt n1) c-crq p-acp n1 cc p-acp n1, np1 vbz vvn. (8) sermon (DIV2) 234 Image 20
1082 But take it at the best; But take it At the best; p-acp vvi pn31 p-acp dt js; (8) sermon (DIV2) 235 Image 20
1083 If good seed well sowen by a good and willing Sower grow well, praise him not for it; If good seed well sown by a good and willing Sour grow well, praise him not for it; cs j n1 av vvn p-acp dt j cc j n1 vvb av, vvb pno31 xx c-acp pn31; (8) sermon (DIV2) 235 Image 20
1084 the seed groweth he knoweth not how. You may commend his good purpose, not praise his good effect. the seed grows he Knoweth not how. You may commend his good purpose, not praise his good Effect. dt n1 vvz pns31 vvz xx c-crq. pn22 vmb vvi po31 j n1, xx vvi po31 j n1. (8) sermon (DIV2) 235 Image 20
1085 Also doth the seed grow ill? Blame him not, the seed groweth he knoweth not how: Also does the seed grow ill? Blame him not, the seed grows he Knoweth not how: av vdz dt n1 vvb j-jn? vvb pno31 xx, dt n1 vvz pns31 vvz xx c-crq: (8) sermon (DIV2) 235 Image 20
1086 You must commend his good purpose, excuse his ill success, and lay the blame where the fault is, in the untowardness of the ground. You must commend his good purpose, excuse his ill success, and lay the blame where the fault is, in the untowardness of the ground. pn22 vmb vvi po31 j n1, vvb po31 j-jn n1, cc vvd dt n1 c-crq dt n1 vbz, p-acp dt n1 pp-f dt n1. (8) sermon (DIV2) 235 Image 20
1087 The Lord grant that this holy seed may grow and prosper in you, though we Sowers know not how; The Lord grant that this holy seed may grow and prosper in you, though we Sower's know not how; dt n1 vvb cst d j n1 vmb vvi cc vvi p-acp pn22, cs pns12 n2 vvb xx c-crq; (8) sermon (DIV2) 236 Image 20
1088 so that we may do more than we know, more than we think, above that we can. so that we may do more than we know, more than we think, above that we can. av cst pns12 vmb vdi av-dc cs pns12 vvb, av-dc cs pns12 vvb, p-acp cst pns12 vmb. (8) sermon (DIV2) 236 Image 20
1089 But as in the finger of a Watch, if we cannot see it going, we beseech you that in time we may see how it is gone forward, by your increase in all goodness. But as in the finger of a Watch, if we cannot see it going, we beseech you that in time we may see how it is gone forward, by your increase in all Goodness. cc-acp c-acp p-acp dt n1 pp-f dt n1, cs pns12 vmbx vvi pn31 vvg, pns12 vvb pn22 cst p-acp n1 pns12 vmb vvi c-crq pn31 vbz vvn av-j, p-acp po22 n1 p-acp d n1. (8) sermon (DIV2) 236 Image 20
1090 And now look back I pray upon these four several intimations of the quality of the Sower and his work; And now look back I pray upon these four several intimations of the quality of the Sour and his work; cc av vvb av pns11 vvb p-acp d crd j n2 pp-f dt n1 pp-f dt j cc po31 n1; (8) sermon (DIV2) 237 Image 20
1091 That he is but a man; That he doth but cast the seed; That he sleeps afterwards; That he is but a man; That he does but cast the seed; That he sleeps afterwards; cst pns31 vbz p-acp dt n1; cst pns31 vdz p-acp vvn dt n1; cst pns31 vvz av; (8) sermon (DIV2) 237 Image 20
1092 That he knoweth not how the seed groweth: That he Knoweth not how the seed grows: cst pns31 vvz xx c-crq dt n1 vvz: (8) sermon (DIV2) 237 Image 20
1093 All these so many cautions one upon the neck of another, that we mistake not the labour of man for the work of God; All these so many cautions one upon the neck of Another, that we mistake not the labour of man for the work of God; d d av d n2 crd p-acp dt n1 pp-f n-jn, cst pns12 vvb xx dt n1 pp-f n1 p-acp dt n1 pp-f np1; (8) sermon (DIV2) 237 Image 20
1094 That we give not to weak man the glory due to God; That we give not to weak man the glory due to God; cst pns12 vvb xx p-acp j n1 dt n1 j-jn p-acp np1; (8) sermon (DIV2) 237 Image 20
1095 And that we make not that the task of the Preacher, which is the duty of the Hearers. And that we make not that the task of the Preacher, which is the duty of the Hearers. cc cst pns12 vvb xx d dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f dt n2. (8) sermon (DIV2) 237 Image 20
1096 What would ye have of us? We cannot make your hearts fruitful to good works; What would you have of us? We cannot make your hearts fruitful to good works; q-crq vmd pn22 vhi pp-f pno12? pns12 vmbx vvi po22 n2 j p-acp j n2; (8) sermon (DIV2) 237 Image 20
1097 we are but men, we do but cast the seed; after we have cast it, we sleep as our neighbours do; we Are but men, we do but cast the seed; After we have cast it, we sleep as our neighbours do; pns12 vbr p-acp n2, pns12 vdb p-acp vvn dt n1; c-acp pns12 vhb vvn pn31, pns12 vvb p-acp po12 n2 vdb; (8) sermon (DIV2) 237 Image 20
1098 and though we were watching continually, we know not how the seed grows, and cannot make it grow: and though we were watching continually, we know not how the seed grows, and cannot make it grow: cc cs pns12 vbdr vvg av-j, pns12 vvb xx c-crq dt n1 vvz, cc vmbx vvi pn31 vvi: (8) sermon (DIV2) 237 Image 20
1099 That must be the work of God, and your work. That must be the work of God, and your work. cst vmb vbi dt n1 pp-f np1, cc po22 n1. (8) sermon (DIV2) 237 Image 20
1100 Wherefore after we have done our part, yea though we do it not, yet be ye sure to do yours, Wherefore After we have done our part, yea though we do it not, yet be you sure to do yours, c-crq a-acp pns12 vhb vdn po12 n1, uh cs pns12 vdb pn31 xx, av vbb pn22 j pc-acp vdi png22, (8) sermon (DIV2) 237 Image 20
1101 and look with a holy obedience of faith what duty is laid upon you in the next words of the Text. and look with a holy Obedience of faith what duty is laid upon you in the next words of the Text. cc vvb p-acp dt j n1 pp-f n1 r-crq n1 vbz vvn p-acp pn22 p-acp dt ord n2 pp-f dt np1 (8) sermon (DIV2) 237 Image 20
1102 Here it is, The Earth brings forth fruit of her self. This God will have us to do; Here it is, The Earth brings forth fruit of her self. This God will have us to do; av pn31 vbz, dt n1 vvz av n1 pp-f po31 n1. d n1 vmb vhi pno12 pc-acp vdi; (8) sermon (DIV2) 238 Image 20
1103 Else no kingdom of God for us: No kingdom of God within us. Else no Kingdom of God for us: No Kingdom of God within us. av dx n1 pp-f np1 p-acp pno12: uh-dx n1 pp-f np1 p-acp pno12. (8) sermon (DIV2) 238 Image 20
1104 You may ask, How can I bring forth fruit of my self? Doth not the Apostle say, 2 Cor. 3.5. You may ask, How can I bring forth fruit of my self? Does not the Apostle say, 2 Cor. 3.5. pn22 vmb vvi, q-crq vmb pns11 vvi av n1 pp-f po11 n1? vdz xx dt n1 vvb, crd np1 crd. (8) sermon (DIV2) 238 Image 20
1105 that of our selves we are not sufficient to think any thing that is good, but our sufficiency is of God? The Original Greek decides that difficulty; that of our selves we Are not sufficient to think any thing that is good, but our sufficiency is of God? The Original Greek decides that difficulty; d pp-f po12 n2 pns12 vbr xx j pc-acp vvi d n1 cst vbz j, cc-acp po12 n1 vbz pp-f np1? dt j-jn jp vvz d n1; (8) sermon (DIV2) 238 Image 20
1106 for though the same Pronoun, of your selves and of her self, be in both places of our English version, the Greek hath different words; for though the same Pronoun, of your selves and of her self, be in both places of our English version, the Greek hath different words; c-acp cs dt d n1, pp-f po22 n2 cc pp-f po31 n1, vbb p-acp d n2 pp-f po12 jp n1, dt jp vhz j n2; (8) sermon (DIV2) 238 Image 20
1107 In this Text NONLATINALPHABET, of her good will; In that of St. Paul, NONLATINALPHABET, that is, of our own motion and power; In this Text, of her good will; In that of Saint Paul,, that is, of our own motion and power; p-acp d n1, pp-f po31 j n1; p-acp d pp-f n1 np1,, cst vbz, pp-f po12 d n1 cc n1; (8) sermon (DIV2) 238 Image 20
1108 for these two ways this term of our selves may be taken. Of our selves as of our own power, it is certain we can do nothing; for these two ways this term of our selves may be taken. Of our selves as of our own power, it is certain we can do nothing; p-acp d crd n2 d n1 pp-f po12 n2 vmb vbi vvn. pp-f po12 n2 c-acp pp-f po12 d n1, pn31 vbz j pns12 vmb vdi pix; (8) sermon (DIV2) 238 Image 20
1109 but of our selves, of a free good will we may and must; as an Infant held up under the Arms goeth of himself, not by himself. but of our selves, of a free good will we may and must; as an Infant held up under the Arms Goes of himself, not by himself. cc-acp pp-f po12 n2, pp-f dt j j n1 pns12 vmb cc vmb; c-acp dt n1 vvd a-acp p-acp dt n2 vvz pp-f px31, xx p-acp px31. (8) sermon (DIV2) 238 Image 20
1110 To say that our hearts must bear fruit of themselves, diminisheth nothing of the glory due to God's assistance, which worketh for us both to will and to do according to his good pleasure. To say that our hearts must bear fruit of themselves, diminisheth nothing of the glory due to God's assistance, which works for us both to will and to do according to his good pleasure. p-acp vvi cst po12 n2 vmb vvi n1 pp-f px32, vvz pix pp-f dt n1 j-jn p-acp npg1 n1, r-crq vvz p-acp pno12 d p-acp n1 cc pc-acp vdb vvg p-acp po31 j n1. (8) sermon (DIV2) 238 Image 20
1111 The example of the Text clears that, The Earth bears fruit of her self; There is no doubt of that, All her natural strength goeth to it: The Exampl of the Text clears that, The Earth bears fruit of her self; There is no doubt of that, All her natural strength Goes to it: dt n1 pp-f dt n1 vvz d, dt n1 vvz n1 pp-f po31 n1; a-acp vbz dx n1 pp-f d, d po31 j n1 vvz p-acp pn31: (8) sermon (DIV2) 238 Image 20
1112 And yet it is the Sun and the Rain that gives her strength to bear. Likewise good souls bear fruit of themselves, works of piety and charity: And yet it is the Sun and the Rain that gives her strength to bear. Likewise good Souls bear fruit of themselves, works of piety and charity: cc av pn31 vbz dt n1 cc dt n1 cst vvz po31 n1 pc-acp vvi. av j n2 vvb n1 pp-f px32, n2 pp-f n1 cc n1: (8) sermon (DIV2) 238 Image 20
1113 These actions come à volentibus, from willing minds and free endeayours, not from their sufficiency; that sufficiency is from God. These actions come à volentibus, from willing minds and free endeayours, not from their sufficiency; that sufficiency is from God. d n2 vvb fw-fr fw-la, p-acp j n2 cc j n2, xx p-acp po32 n1; d n1 vbz p-acp np1. (8) sermon (DIV2) 238 Image 20
1114 And this consideration, that all our sufficiency is from God, ought not to slacken our diligence but quicken it, And this consideration, that all our sufficiency is from God, ought not to slacken our diligence but quicken it, cc d n1, cst d po12 n1 vbz p-acp np1, vmd xx a-acp vvn po12 n1 cc-acp vvb pn31, (8) sermon (DIV2) 238 Image 20
1115 and make us say, I can do all things in Christ that strengtheneth me, and so fall to work, spontanei, of our selves, and with a free heart. and make us say, I can do all things in christ that strengtheneth me, and so fallen to work, spontanei, of our selves, and with a free heart. cc vvb pno12 vvi, pns11 vmb vdi d n2 p-acp np1 cst vvz pno11, cc av vvb pc-acp vvi, n1, pp-f po12 n2, cc p-acp dt j n1. (8) sermon (DIV2) 238 Image 20
1116 It is a wise doctrine and profitable to them that can embrance it with humility and without curiosity, that we must give to God the whole glory of our obedience, It is a wise Doctrine and profitable to them that can embrance it with humility and without curiosity, that we must give to God the Whole glory of our Obedience, pn31 vbz dt j n1 cc j p-acp pno32 cst vmb vvb pn31 p-acp n1 cc p-acp n1, cst pns12 vmb vvi p-acp np1 dt j-jn n1 pp-f po12 n1, (8) sermon (DIV2) 238 Image 20
1117 and to our selves the whole task. and to our selves the Whole task. cc p-acp po12 n2 dt j-jn n1. (8) sermon (DIV2) 238 Image 20
1118 And for the love of God, without entangling you minds with perplexing questions, call upon God's assistance, And for the love of God, without entangling you minds with perplexing questions, call upon God's assistance, cc p-acp dt n1 pp-f np1, p-acp vvg pn22 n2 p-acp vvg n2, vvb p-acp npg1 n1, (8) sermon (DIV2) 238 Image 20
1119 and let the Earth, that is, your soul, bear fruit of her self. The degrees of production are three in the Text, herba, spica, granum, First the blade, and let the Earth, that is, your soul, bear fruit of her self. The Degrees of production Are three in the Text, herba, spica, granum, First the blade, cc vvb dt n1, cst vbz, po22 n1, vvb n1 pp-f po31 n1. dt n2 pp-f n1 vbr crd p-acp dt n1, fw-la, fw-la, fw-la, ord dt n1, (8) sermon (DIV2) 238 Image 20
1120 then the ear, after that the full corn in the ear. Philosophers say, Natura non facit saltum, Nature makes no leap; It goeth by steps: So doth Grace. then the ear, After that the full corn in the ear. Philosophers say, Nature non facit saltum, Nature makes no leap; It Goes by steps: So does Grace. cs dt n1, c-acp cst dt j n1 p-acp dt n1. n2 vvb, fw-la fw-fr fw-la fw-la, n1 vvz dx n1; pn31 vvz p-acp n2: av vdz vvi. (8) sermon (DIV2) 239 Image 20
1121 Both Nature and Grace advance to perfection by degrees. The full Corn in the ear doth not spring presently out of the Earth; Both Nature and Grace advance to perfection by Degrees. The full Corn in the ear does not spring presently out of the Earth; av-d n1 cc n1 vvi p-acp n1 p-acp n2. dt j n1 p-acp dt n1 vdz xx vvi av-j av pp-f dt n1; (8) sermon (DIV2) 239 Image 20
1122 No, by small beginnings the Kingdom of God is formed in us: No, by small beginnings the Kingdom of God is formed in us: uh-dx, p-acp j n2 dt n1 pp-f np1 vbz vvn p-acp pno12: (8) sermon (DIV2) 239 Image 20
1123 It must be first in the blade, but even then it is the Kingdom of God. It must be First in the blade, but even then it is the Kingdom of God. pn31 vmb vbi ord p-acp dt n1, p-acp av av pn31 vbz dt n1 pp-f np1. (8) sermon (DIV2) 239 Image 20
1124 If there be any beginning of regeneration in us, though it be but a small blade peeping out, Christ doth grace it here with the name of the Kingdom of God, If there be any beginning of regeneration in us, though it be but a small blade peeping out, christ does grace it Here with the name of the Kingdom of God, cs pc-acp vbb d n1 pp-f n1 p-acp pno12, cs pn31 vbb p-acp dt j n1 vvg av, np1 vdz vvi pn31 av p-acp dt n1 pp-f dt n1 pp-f np1, (8) sermon (DIV2) 239 Image 20
1125 and he will bring it from strength to strength, till he bring it to perfection. This similitude expresseth very well, that the beginnings of regeneration are slow and hard. and he will bring it from strength to strength, till he bring it to perfection. This similitude Expresses very well, that the beginnings of regeneration Are slow and hard. cc pns31 vmb vvi pn31 p-acp n1 p-acp n1, c-acp pns31 vvb pn31 p-acp n1. d n1 vvz av av, cst dt n2 pp-f n1 vbr j cc av-j. (8) sermon (DIV2) 239 Image 20
1126 Wheat sown in October is in the blade till April, and much ill weather goes over it. Wheat sown in October is in the blade till April, and much ill weather Goes over it. np1 vvn p-acp np1 vbz p-acp dt n1 c-acp np1, cc d j-jn n1 vvz p-acp pn31. (8) sermon (DIV2) 240 Image 20
1127 And what a hard and long work is it to form that kingdom of God in the heart of a carnal man that comprehends not the things of God! St. Paul expresseth this difficulty, speaking thus to the Galatians, 4.19. My little Children, of whom I travel in birth again until Christ be formed in you. And what a hard and long work is it to from that Kingdom of God in the heart of a carnal man that comprehends not the things of God! Saint Paul Expresses this difficulty, speaking thus to the Galatians, 4.19. My little Children, of whom I travel in birth again until christ be formed in you. cc q-crq dt j cc j n1 vbz pn31 pc-acp vvi d n1 pp-f np1 p-acp dt n1 pp-f dt j n1 cst vvz xx dt n2 pp-f np1 n1 np1 vvz d n1, vvg av p-acp dt np1, crd. po11 j n2, pp-f ro-crq pns11 vvb p-acp n1 av c-acp np1 vbb vvn p-acp pn22. (8) sermon (DIV2) 240 Image 20
1128 The ground is a natural Mother to weeds, she will make them grow presently: But she is a step-mother to Corn, therefore it is long a coming. The ground is a natural Mother to weeds, she will make them grow presently: But she is a stepmother to Corn, Therefore it is long a coming. dt n1 vbz dt j n1 p-acp n2, pns31 vmb vvi pno32 vvi av-j: cc-acp pns31 vbz dt n1 p-acp n1, av pn31 vbz av-j dt n-vvg. (8) sermon (DIV2) 240 Image 20
1129 Vices in us are in their own soyl; No wonder that they grow so fast: But Piety there is in a strange ground; Vices in us Are in their own soil; No wonder that they grow so fast: But Piety there is in a strange ground; ng1 p-acp pno12 vbr p-acp po32 d n1; dx n1 cst pns32 vvb av av-j: cc-acp n1 pc-acp vbz p-acp dt j n1; (8) sermon (DIV2) 240 Image 20
1130 That makes it so slow to take and stay so long in the blade. Sometimes indeed you shall see in the beginning of regeneration a fair hopeful green: That makes it so slow to take and stay so long in the blade. Sometime indeed you shall see in the beginning of regeneration a fair hopeful green: cst vvz pn31 av j pc-acp vvi cc vvi av av-j p-acp dt n1. av av pn22 vmb vvi p-acp dt n-vvg pp-f n1 dt j j j-jn: (8) sermon (DIV2) 240 Image 20
1131 Some Children will have godliness and peace of conscience more than aged persons: But the poor things are not yet acquainted with the rebellions of Nature. some Children will have godliness and peace of conscience more than aged Persons: But the poor things Are not yet acquainted with the rebellions of Nature. d n2 vmb vhi n1 cc n1 pp-f n1 av-dc cs j-vvn n2: cc-acp dt j n2 vbr xx av vvn p-acp dt n2 pp-f n1. (8) sermon (DIV2) 241 Image 20
1132 There will come anon a blustering and tempestuous season of youth that will nip the young blade of grace, and stay its growth. There will come anon a blustering and tempestuous season of youth that will nip the young blade of grace, and stay its growth. pc-acp vmb vvi av dt j-vvg cc j n1 pp-f n1 cst vmb vvi dt j n1 pp-f n1, cc vvi po31 n1. (8) sermon (DIV2) 241 Image 20
1133 But despair not, the Spring of Grace will come again: But despair not, the Spring of Grace will come again: p-acp n1 xx, dt n1 pp-f n1 vmb vvi av: (8) sermon (DIV2) 241 Image 20
1134 He that hath begun a good work in them, will fulfil it unto the day of Jesus Christ, Phil. 1.6. O let Parents be careful to sow goodness in their Children before they be capable of evil. He that hath begun a good work in them, will fulfil it unto the day of jesus christ, Philip 1.6. O let Parents be careful to sow Goodness in their Children before they be capable of evil. pns31 cst vhz vvn dt j n1 p-acp pno32, vmb vvi pn31 p-acp dt n1 pp-f np1 np1, np1 crd. sy vvb n2 vbb j pc-acp vvi n1 p-acp po32 n2 c-acp pns32 vbb j pp-f n-jn. (8) sermon (DIV2) 241 Image 20
1135 For if the blade be sprung up before the stormy season of temptations, it may abide much ill weather, For if the blade be sprung up before the stormy season of temptations, it may abide much ill weather, p-acp cs dt n1 vbb vvn a-acp p-acp dt j n1 pp-f n2, pn31 vmb vvi d j-jn n1, (8) sermon (DIV2) 241 Image 20
1136 and by the assistance of Heaven it will in time shoot up from the blade to the ear. and by the assistance of Heaven it will in time shoot up from the blade to the ear. cc p-acp dt n1 pp-f n1 pn31 vmb p-acp n1 vvb a-acp p-acp dt n1 p-acp dt n1. (8) sermon (DIV2) 241 Image 20
1137 This is the second degree of the increase of the Kingdom of Grace, Spica, the ear. By this I understand the open profession of Religion and outward practice of the duties of devotion. This is the second degree of the increase of the Kingdom of Grace, Spica, the ear. By this I understand the open profession of Religion and outward practice of the duties of devotion. d vbz dt ord n1 pp-f dt n1 pp-f dt n1 pp-f n1, fw-la, dt n1. p-acp d pns11 vvb dt j n1 pp-f n1 cc j n1 pp-f dt n2 pp-f n1. (8) sermon (DIV2) 242 Image 20
1138 So far a great many that profess the Christian name will proceed; and many being come so far, are blasted and go back: So Far a great many that profess the Christian name will proceed; and many being come so Far, Are blasted and go back: av av-j dt j d cst vvb dt njp n1 vmb vvi; cc d vbg vvn av av-j, vbr vvn cc vvi av: (8) sermon (DIV2) 242 Image 20
1139 Many times also they will keep to the very harvest a high staulk, broad blades, an upright ear, and nothing in it. Many times also they will keep to the very harvest a high staulk, broad blades, an upright ear, and nothing in it. d n2 av pns32 vmb vvi p-acp dt j n1 dt j vvb, j n2, dt j n1, cc pix p-acp pn31. (8) sermon (DIV2) 242 Image 20
1140 Husbandmen love not to see their Corn over-rank, and beset with broad blades; Husbandmen love not to see their Corn over-rank, and beset with broad blades; n2 vvb xx pc-acp vvi po32 n1 n1, cc vvn p-acp j n2; (8) sermon (DIV2) 242 Image 20
1141 and I shall never wish to see the sap of godliness run into blades of outward shew and precise formality; and I shall never wish to see the sap of godliness run into blades of outward show and precise formality; cc pns11 vmb av-x vvi pc-acp vvi dt n1 pp-f n1 vvn p-acp n2 pp-f j n1 cc j n1; (8) sermon (DIV2) 242 Image 20
1142 for then commonly it leaveth no substance within; All that is but straw and chaff, good only for the fire. for then commonly it Leaveth no substance within; All that is but straw and chaff, good only for the fire. c-acp av av-j pn31 vvz dx n1 a-acp; d cst vbz p-acp n1 cc n1, j av-j p-acp dt n1. (8) sermon (DIV2) 242 Image 20
1143 I will not stand upon straw and ears, I hasten to the corn, that third and best degree in my Text, the full corn in the ear. I will not stand upon straw and ears, I hasten to the corn, that third and best degree in my Text, the full corn in the ear. pns11 vmb xx vvi p-acp n1 cc n2, pns11 vvb p-acp dt n1, cst ord cc js n1 p-acp po11 n1, dt j n1 p-acp dt n1. (8) sermon (DIV2) 242 Image 20
1144 The full Corn in the ear is that which Saint Paul calls Christ formed in us, Gal. 4. That Kingdom of God which is righteousness, peace and joy through the Holy Ghost, Rom. 14. It is the reigning of the love of God in our hearts, The full Corn in the ear is that which Saint Paul calls christ formed in us, Gal. 4. That Kingdom of God which is righteousness, peace and joy through the Holy Ghost, Rom. 14. It is the reigning of the love of God in our hearts, dt j n1 p-acp dt n1 vbz d r-crq n1 np1 vvz np1 vvd p-acp pno12, np1 crd cst n1 pp-f np1 r-crq vbz n1, n1 cc n1 p-acp dt j n1, np1 crd pn31 vbz dt vvg pp-f dt n1 pp-f np1 p-acp po12 n2, (8) sermon (DIV2) 243 Image 20
1145 when his glory is our aim, his will our rule, his promises our comfort, his fatherly care our confidence: when his glory is our aim, his will our Rule, his promises our Comfort, his fatherly care our confidence: c-crq po31 n1 vbz po12 n1, po31 n1 po12 n1, po31 n2 po12 n1, po31 j n1 po12 n1: (8) sermon (DIV2) 243 Image 20
1146 When we seek to please him, not our selves; When we seek to please him, not our selves; c-crq pns12 vvb pc-acp vvi pno31, xx po12 n2; (8) sermon (DIV2) 243 Image 20
1147 when we have a fervent charity to our Neighbours, when we have weaned our hearts from the love of the World and the Flesh; when we have a fervent charity to our Neighbours, when we have weaned our hearts from the love of the World and the Flesh; c-crq pns12 vhb dt j n1 p-acp po12 n2, c-crq pns12 vhb vvn po12 n2 p-acp dt n1 pp-f dt n1 cc dt n1; (8) sermon (DIV2) 243 Image 20
1148 when we speak the truth as it is in our heart; when we speak the truth as it is in our heart; c-crq pns12 vvb dt n1 c-acp pn31 vbz p-acp po12 n1; (8) sermon (DIV2) 243 Image 20
1149 when we are upright and sincere in our conversation, that is, the full corn in the ear. But alas! when we Are upright and sincere in our Conversation, that is, the full corn in the ear. But alas! c-crq pns12 vbr j cc j p-acp po12 n1, cst vbz, dt j n1 p-acp dt n1. cc-acp uh! (8) sermon (DIV2) 243 Image 20
1150 Where is that fulness to be found? How empty are we of Piety, how full of vanity and corrupt affections? O my Brethren, Where is that fullness to be found? How empty Are we of Piety, how full of vanity and corrupt affections? O my Brothers, q-crq vbz d n1 pc-acp vbi vvn? q-crq j vbr pns12 pp-f n1, c-crq j pp-f n1 cc j n2? sy po11 n2, (8) sermon (DIV2) 244 Image 20
1151 if you have that full Corn in the ear, at least in some measure, Make it good to the World and to your own Consciences, by the proof which the Text requireth. if you have that full Corn in the ear, At least in Some measure, Make it good to the World and to your own Consciences, by the proof which the Text requires. cs pn22 vhb d j n1 p-acp dt n1, p-acp ds p-acp d n1, vvb pn31 j p-acp dt n1 cc p-acp po22 d n2, p-acp dt n1 r-crq dt n1 vvz. (8) sermon (DIV2) 244 Image 20
1152 What is it? The fruit was brought forth. What is it? The fruit was brought forth. q-crq vbz pn31? dt n1 vbds vvn av. (8) sermon (DIV2) 244 Image 20
1153 Who will believe that you have fruit within, if you shew none without? By their fruits shall ye know them, saith Jesus Christ, Matth. 7.16. by such fruits as are brought forth and seen at the outside; Who will believe that you have fruit within, if you show none without? By their fruits shall you know them, Says jesus christ, Matthew 7.16. by such fruits as Are brought forth and seen At the outside; q-crq vmb vvi cst pn22 vhb n1 a-acp, cs pn22 vvb pix p-acp? p-acp po32 n2 vmb pn22 vvi pno32, vvz np1 np1, np1 crd. p-acp d n2 c-acp vbr vvn av cc vvn p-acp dt av-an; (8) sermon (DIV2) 244 Image 20
1154 for else vvho can knovv the fruit in the inside, but he that knovveth the hearts? If there be vvithin, the sap of faith and true piety, be sure it vvill bring forth the fruits of charity and holy conversation. for Else who can know the fruit in the inside, but he that Knoweth the hearts? If there be within, the sap of faith and true piety, be sure it will bring forth the fruits of charity and holy Conversation. p-acp av q-crq vmb vvi dt n1 p-acp dt n1-an, cc-acp pns31 cst vvz dt n2? cs pc-acp vbi a-acp, dt n1 pp-f n1 cc j n1, vbb j pn31 vmb vvi av dt n2 pp-f n1 cc j n1. (8) sermon (DIV2) 244 Image 20
1155 They that wrong their Neighbours with fraud and violence, and themselves with intemperance and incontinence, shall have much ado to perswade us of their piety and zeal to God's glory. They that wrong their Neighbours with fraud and violence, and themselves with intemperance and incontinence, shall have much ado to persuade us of their piety and zeal to God's glory. pns32 cst vvb po32 n2 p-acp n1 cc n1, cc px32 p-acp n1 cc n1, vmb vhi d n1 pc-acp vvi pno12 pp-f po32 n1 cc n1 p-acp npg1 n1. (8) sermon (DIV2) 244 Image 20
1156 If you bring forth neither assiduity nor reverence to God's service; If the exercise of Prayers and Praises be not ordinary in your Families; If you bring forth neither assiduity nor Reverence to God's service; If the exercise of Prayers and Praises be not ordinary in your Families; cs pn22 vvb av dx n1 ccx n1 p-acp npg1 n1; cs dt n1 pp-f n2 cc n2 vbb xx j p-acp po22 n2; (8) sermon (DIV2) 244 Image 20
1157 If piety and charity be not evident in your words and actions, you shew evidently that there is none in your affections. If piety and charity be not evident in your words and actions, you show evidently that there is none in your affections. cs n1 cc n1 vbb xx j p-acp po22 n2 cc n2, pn22 vvb av-j cst pc-acp vbz pix p-acp po22 n2. (8) sermon (DIV2) 244 Image 20
1158 Certainly unless the fruit be brought forth, there is no full Corn in the ear. Certainly unless the fruit be brought forth, there is no full Corn in the ear. av-j cs dt n1 vbb vvn av, pc-acp vbz dx j n1 p-acp dt n1. (8) sermon (DIV2) 244 Image 20
1159 For it is a certain Maxim, Ex nihilo nihil fit; Nothing within and nothing without are very true to one another. For it is a certain Maxim, Ex nihilo nihil fit; Nothing within and nothing without Are very true to one Another. p-acp pn31 vbz dt j n1, fw-la fw-la fw-la n1; pix p-acp cc pix p-acp vbr av j p-acp crd j-jn. (8) sermon (DIV2) 244 Image 20
1160 But now to the Harvest, and so to an end. But now to the Harvest, and so to an end. p-acp av p-acp dt n1, cc av p-acp dt n1. (8) sermon (DIV2) 245 Image 20
1161 When the fruit is brought forth, immediately (or suddenly) he puts in the sickle, because the Harvest is come. When the fruit is brought forth, immediately (or suddenly) he puts in the fickle, Because the Harvest is come. c-crq dt n1 vbz vvn av, av-j (cc av-j) pns31 vvz p-acp dt n1, c-acp dt n1 vbz vvn. (8) sermon (DIV2) 245 Image 20
1162 This Harvest is the happy departure of good Souls, when God with the sickle of death cuts them down to lay them up in his Barns. This Harvest is the happy departure of good Souls, when God with the fickle of death cuts them down to lay them up in his Barns. d n1 vbz dt j n1 pp-f j n2, c-crq np1 p-acp dt n1 pp-f n1 vvz pno32 a-acp pc-acp vvi pno32 a-acp p-acp po31 n2. (8) sermon (DIV2) 246 Image 20
1163 Harvest is only where there is a crop: Wherefore in the death of the wicked there is no Harvest for God. Harvest is only where there is a crop: Wherefore in the death of the wicked there is no Harvest for God. n1 vbz av-j c-crq pc-acp vbz dt n1: c-crq p-acp dt n1 pp-f dt j pc-acp vbz dx n1 p-acp np1. (8) sermon (DIV2) 246 Image 20
1164 Stubble and Weeds yield no Harvest. Stubble and Weeds yield no Harvest. n1 cc n2 vvb dx n1. (8) sermon (DIV2) 246 Image 20
1165 Them God by his Angels will cut down, bind them in bundles, and burn them in the fire, Matth. 13. Death unto them is a most fearful sickle: Them God by his Angels will Cut down, bind them in bundles, and burn them in the fire, Matthew 13. Death unto them is a most fearful fickle: pno32 np1 p-acp po31 n2 vmb vvi a-acp, vvb pno32 p-acp n2, cc vvi pno32 p-acp dt n1, np1 crd n1 p-acp pno32 vbz dt av-ds j n1: (8) sermon (DIV2) 246 Image 20
1166 But good Souls must not fear the sickle of Death, though it be sharp. It doth but cut our bonds away; But good Souls must not Fear the fickle of Death, though it be sharp. It does but Cut our bonds away; cc-acp j n2 vmb xx vvi dt n1 pp-f n1, cs pn31 vbb j. pn31 vdz p-acp vvi po12 n2 av; (8) sermon (DIV2) 246 Image 20
1167 and we are no sooner cut down by Death, but we are gathered up by the good hand of our Saviour, and we Are no sooner Cut down by Death, but we Are gathered up by the good hand of our Saviour, cc pns12 vbr dx av-c vvn a-acp p-acp n1, cc-acp pns12 vbr vvn a-acp p-acp dt j n1 pp-f po12 n1, (8) sermon (DIV2) 246 Image 20
1168 and bound up in the bundle of life. and bound up in the bundle of life. cc vvn a-acp p-acp dt n1 pp-f n1. (8) sermon (DIV2) 246 Image 20
1169 This merciful blow God giveth when the fruit is brought forth, saith the Text. One would think it should be when the fruit is ripe. This merciful blow God gives when the fruit is brought forth, Says the Text. One would think it should be when the fruit is ripe. d j n1 np1 vvz c-crq dt n1 vbz vvn av, vvz dt np1 pi vmd vvi pn31 vmd vbi c-crq dt n1 vbz j. (8) sermon (DIV2) 247 Image 20
1170 But then the Harvest would never come: But then the Harvest would never come: p-acp av dt n1 vmd av-x vvi: (8) sermon (DIV2) 247 Image 20
1171 For this fruit, the kingdom of grave in this life, is never fully ripe in our Souls, For this fruit, the Kingdom of grave in this life, is never Fully ripe in our Souls, c-acp d n1, dt n1 pp-f n1 p-acp d n1, vbz av-x av-j j p-acp po12 n2, (8) sermon (DIV2) 247 Image 20
1172 for it grows in the shade; It enjoyeth not fully the Sunshine of grace. for it grows in the shade; It Enjoyeth not Fully the Sunshine of grace. c-acp pn31 vvz p-acp dt n1; pn31 vvz xx av-j dt n1 pp-f n1. (8) sermon (DIV2) 247 Image 20
1173 What then? Doth God reap unripe Corn? Yes, this fruit is like Medlars, that are cropt, being yet unripe, What then? Does God reap unripe Corn? Yes, this fruit is like Medlars, that Are cropped, being yet unripe, q-crq av? vdz np1 vvi j n1? uh, d n1 vbz j n2, cst vbr vvd, vbg av j, (8) sermon (DIV2) 247 Image 20
1174 and grow ripe on the floor. This is for your comfort, you penitent pious Souls: You need not fear death, tho' your faith be yet unripe; and grow ripe on the floor. This is for your Comfort, you penitent pious Souls: You need not Fear death, though your faith be yet unripe; cc vvb j p-acp dt n1. d vbz p-acp po22 n1, pn22 j-jn j n2: pn22 vvb xx vvb n1, cs po22 n1 vbb av j; (8) sermon (DIV2) 247 Image 20
1175 If you bring forth some fruit of the right kind, Christ tells you here that the Harvest is come, If you bring forth Some fruit of the right kind, christ tells you Here that the Harvest is come, cs pn22 vvi av d n1 pp-f dt j-jn n1, np1 vvz pn22 av cst dt n1 vbz vvn, (8) sermon (DIV2) 248 Image 20
1176 and when you are reaped down by God's sickle, you shall find in God's heavenly Granaries that ripeness which in this earth you could not attain unto. and when you Are reaped down by God's fickle, you shall find in God's heavenly Granaries that ripeness which in this earth you could not attain unto. cc c-crq pn22 vbr vvn a-acp p-acp npg1 n1, pn22 vmb vvi p-acp npg1 j n2 cst n1 r-crq p-acp d n1 pn22 vmd xx vvi p-acp. (8) sermon (DIV2) 248 Image 20
1177 Besides, in these words, he puts in the sickle because the Harvest is come, a tacit promise is implyed to all good Christians, that the sickle of death will not come upon them till there be something to reap in their Consciences. Beside, in these words, he puts in the fickle Because the Harvest is come, a tacit promise is employed to all good Christians, that the fickle of death will not come upon them till there be something to reap in their Consciences. a-acp, p-acp d n2, pns31 vvz p-acp dt n1 c-acp dt n1 vbz vvn, dt fw-la n1 vbz vvn p-acp d j np1, cst dt n1 pp-f n1 vmb xx vvi p-acp pno32 c-acp pc-acp vbi pi pc-acp vvi p-acp po32 n2. (8) sermon (DIV2) 249 Image 20
1178 Judge not sinisterly of beginners in their regeneration, that dye suddenly, or under age; God is true in his promise; Judge not sinisterly of beginners in their regeneration, that die suddenly, or under age; God is true in his promise; n1 xx j pp-f n2 p-acp po32 n1, cst vvb av-j, cc p-acp n1; np1 vbz j p-acp po31 n1; (8) sermon (DIV2) 249 Image 20
1179 He will not put in the sickle before the Harvest is come, and that Harvest he will prepare in them by ways to us unknown, and to him most easie. He will not put in the fickle before the Harvest is come, and that Harvest he will prepare in them by ways to us unknown, and to him most easy. pns31 vmb xx vvi p-acp dt n1 p-acp dt n1 vbz vvn, cc d n1 pns31 vmb vvi p-acp pno32 p-acp n2 p-acp pno12 j, cc p-acp pno31 av-ds j. (8) sermon (DIV2) 249 Image 20
1180 But let not this promise breed idleness in any Soul: For God obligeth not himself to stay for your leisure. Examine the words. But let not this promise breed idleness in any Soul: For God obliges not himself to stay for your leisure. Examine the words. p-acp vvb xx d n1 vvi n1 p-acp d n1: c-acp np1 vvz xx px31 p-acp n1 p-acp po22 n1. vvb dt n2. (8) sermon (DIV2) 250 Image 20
1181 All over the Parable he speaks of those only where there is some fruit growing, some working of the ground, some labour to bring forth a Harvest. All over the Parable he speaks of those only where there is Some fruit growing, Some working of the ground, Some labour to bring forth a Harvest. av-d p-acp dt n1 pns31 vvz pp-f d av-j c-crq pc-acp vbz d n1 vvg, d n-vvg pp-f dt n1, d n1 pc-acp vvi av dt n1. (8) sermon (DIV2) 250 Image 20
1182 Them God will not cut down with his sickle till their Harvest be ready, and he will make it ready when it is not. Them God will not Cut down with his fickle till their Harvest be ready, and he will make it ready when it is not. pno32 np1 vmb xx vvi a-acp p-acp po31 n1 p-acp po32 n1 vbb j, cc pns31 vmb vvi pn31 j c-crq pn31 vbz xx. (8) sermon (DIV2) 250 Image 20
1183 But carnal and profane hearts he will strike with his mortal sickle, because the Harvest is not ready, But carnal and profane hearts he will strike with his Mortal fickle, Because the Harvest is not ready, p-acp j cc j n2 pns31 vmb vvi p-acp po31 j-jn n1, c-acp dt n1 vbz xx j, (8) sermon (DIV2) 250 Image 20
1184 and because the Axe is laid down unto the root of the Trees, and every Tree that bringeth no good fruit is hewen down and cast into the fire. and Because the Axe is laid down unto the root of the Trees, and every Tree that brings no good fruit is hewn down and cast into the fire. cc c-acp dt n1 vbz vvn a-acp p-acp dt n1 pp-f dt n2, cc d n1 cst vvz dx j n1 vbz vvn a-acp cc vvn p-acp dt n1. (8) sermon (DIV2) 250 Image 20
1185 God's sickle will be ready for them, when they are not ready for God. One word more: God's fickle will be ready for them, when they Are not ready for God. One word more: npg1 n1 vmb vbi j p-acp pno32, c-crq pns32 vbr xx j p-acp np1. crd n1 av-dc: (8) sermon (DIV2) 250 Image 20
1186 This sickle is put in NONLATINALPHABET, immediately, suddenly. This fickle is put in, immediately, suddenly. d n1 vbz vvn p-acp, av-j, av-j. (8) sermon (DIV2) 251 Image 20
1187 Indeed, taking death for the departure of the Soul out of the Body, every Man's death is sudden. Indeed, taking death for the departure of the Soul out of the Body, every Man's death is sudden. np1, vvg n1 p-acp dt n1 pp-f dt n1 av pp-f dt n1, d ng1 n1 vbz j. (8) sermon (DIV2) 251 Image 20
1188 Never any Man was long a dying. Let us not fear death, it is not a difficult passage. Never any Man was long a dying. Let us not Fear death, it is not a difficult passage. av-x d n1 vbds av-j dt j-vvg. vvb pno12 xx vvi n1, pn31 vbz xx dt j n1. (8) sermon (DIV2) 251 Image 20
1189 In one blow we are dispatcht. With one sigh we yield up our Souls to Heaven. In one blow we Are dispatched. With one sighs we yield up our Souls to Heaven. p-acp crd n1 pns12 vbr vvn. p-acp crd n1 pns12 vvb a-acp po12 n2 p-acp n1. (8) sermon (DIV2) 251 Image 20
1190 With one cut of God's sickle NONLATINALPHABET immediately, away fall all the bonds of our immortality. Seeing then that the sickle of death cuts suddenly in all the seasons of life, With one Cut of God's fickle immediately, away fallen all the bonds of our immortality. Seeing then that the fickle of death cuts suddenly in all the seasons of life, p-acp crd n1 pp-f npg1 j av-j, av vvi d dt n2 pp-f po12 n1. vvg av cst dt n1 pp-f n1 vvz av-j p-acp d dt n2 pp-f n1, (8) sermon (DIV2) 251 Image 20
1191 and that there is no set time for that Harvest, let us labour to bring forth fruit betimes: and that there is no Set time for that Harvest, let us labour to bring forth fruit betimes: cc cst pc-acp vbz dx j-vvn n1 p-acp d n1, vvb pno12 vvi pc-acp vvi av n1 av: (8) sermon (DIV2) 252 Image 20
1192 And since we are continually subject to the sickle, let us be always ready for the Harvest. And since we Are continually Subject to the fickle, let us be always ready for the Harvest. cc c-acp pns12 vbr av-j j-jn p-acp dt n1, vvb pno12 vbi av j p-acp dt n1. (8) sermon (DIV2) 252 Image 20
1193 For it is a great shame, and a greater danger, for one to be far gone in his life, For it is a great shame, and a greater danger, for one to be Far gone in his life, p-acp pn31 vbz dt j n1, cc dt jc n1, c-acp pi pc-acp vbi av-j vvn p-acp po31 n1, (8) sermon (DIV2) 252 Image 20
1194 and have the kingdom of God but in the blade, or none at all. and have the Kingdom of God but in the blade, or none At all. cc vhb dt n1 pp-f np1 cc-acp p-acp dt n1, cc pix p-acp av-d. (8) sermon (DIV2) 252 Image 20
1195 Lord, give us grace to bring forth fruit betimes, being continually in hope of thy Harvest, Lord, give us grace to bring forth fruit betimes, being continually in hope of thy Harvest, n1, vvb pno12 vvi pc-acp vvi av n1 av, vbg av-j p-acp n1 pp-f po21 n1, (8) sermon (DIV2) 253 Image 20
1196 and in awe of thy sickle. and in awe of thy fickle. cc p-acp n1 pp-f po21 n1. (8) sermon (DIV2) 253 Image 20
1197 Let the Sun of righteousness, and the dew of Heaven, further in us the increase of thy kingdom; Let the Sun of righteousness, and the due of Heaven, further in us the increase of thy Kingdom; vvb dt n1 pp-f n1, cc dt n1 pp-f n1, av-jc p-acp pno12 dt n1 pp-f po21 n1; (8) sermon (DIV2) 253 Image 20
1198 and prepare within us a holy harvest, for thy glory, and our salvation. Amen. The End of the Fourth Sermon. and prepare within us a holy harvest, for thy glory, and our salvation. Amen. The End of the Fourth Sermon. cc vvb p-acp pno12 dt j n1, p-acp po21 n1, cc po12 n1. uh-n. dt vvb pp-f dt ord n1. (8) sermon (DIV2) 253 Image 20
1199 If any of you lack Wisdom, let him ask it of God. SERMON V. Jam. I. 5. If any of you lack Wisdom, let him ask it of God. SERMON V. Jam. I. 5. cs d pp-f pn22 vvb n1, vvb pno31 vvi pn31 pp-f np1. n1 np1 np1 np1 crd (9) sermon (DIV2) 253 Image 20
1200 If any of you lack Wisdom, let him ask of God. THIS Epistle was written to the Christians of the Twelve Tribes that were scattered abroad. If any of you lack Wisdom, let him ask of God. THIS Epistle was written to the Christians of the Twelve Tribes that were scattered abroad. cs d pp-f pn22 vvb n1, vvb pno31 vvi pp-f np1. d n1 vbds vvn p-acp dt np1 pp-f dt crd n2 cst vbdr vvn av. (9) sermon (DIV2) 254 Image 20
1201 In that dispersion they were oppressed both by the Gentiles, Infidels, and by their own Countrey-men zealous of the Law, In that dispersion they were oppressed both by the Gentiles, Infidels, and by their own Countrymen zealous of the Law, p-acp d n1 pns32 vbdr vvn d p-acp dt n2-j, n2, cc p-acp po32 d n2 j pp-f dt n1, (9) sermon (DIV2) 255 Image 20
1202 and were squeezed between these two sorts of Enemies, as Corn between two Mill-stones. and were squeezed between these two sorts of Enemies, as Corn between two Millstones. cc vbdr vvn p-acp d crd n2 pp-f n2, c-acp n1 p-acp crd n2. (9) sermon (DIV2) 255 Image 20
1203 Persons living among such tryals had great need to be stored with Christian wisdom, to avoid so many crosses, Persons living among such trials had great need to be stored with Christian Wisdom, to avoid so many Crosses, np1 vvg p-acp d n2 vhd j n1 pc-acp vbi vvn p-acp njp n1, pc-acp vvi av d n2, (9) sermon (DIV2) 255 Image 20
1204 or to make them light but gently, and to bear those with Patience which could not be avoided or mitigated with Prudence. or to make them Light but gently, and to bear those with Patience which could not be avoided or mitigated with Prudence. cc pc-acp vvi pno32 n1 cc-acp av-j, cc pc-acp vvi d p-acp n1 r-crq vmd xx vbi vvn cc vvn p-acp n1. (9) sermon (DIV2) 255 Image 20
1205 And as their Trials framed them to Patience, the Trials of their patience framed them to Wisdom. And as their Trials framed them to Patience, the Trials of their patience framed them to Wisdom. cc c-acp po32 n2 vvd pno32 p-acp n1, dt n2 pp-f po32 n1 vvd pno32 p-acp n1. (9) sermon (DIV2) 255 Image 20
1206 This is evidently the drift of the first part of this Epistle as far as my Text; This is evidently the drift of the First part of this Epistle as Far as my Text; d vbz av-j dt n1 pp-f dt ord n1 pp-f d n1 c-acp av-j c-acp po11 n1; (9) sermon (DIV2) 255 Image 20
1207 James a Servant of God and of the Lord Jesus Christ, to the twelve Tribes which are scattered abroad, greeting. James a Servant of God and of the Lord jesus christ, to the twelve Tribes which Are scattered abroad, greeting. np1 dt n1 pp-f np1 cc pp-f dt n1 np1 np1, p-acp dt crd n2 r-crq vbr vvn av, n1. (9) sermon (DIV2) 255 Image 20
1208 My Brethren, count it all joy when you fall into divers temptations; Knowing this, that the trying of your faith worketh patience; My Brothers, count it all joy when you fallen into diverse temptations; Knowing this, that the trying of your faith works patience; po11 n2, vvb pn31 d n1 c-crq pn22 vvb p-acp j n2; vvg d, cst dt vvg pp-f po22 n1 vvz n1; (9) sermon (DIV2) 255 Image 20
1209 But let patience have her perfect work, that you may be perfect and entire, wanting nothing. But let patience have her perfect work, that you may be perfect and entire, wanting nothing. cc-acp vvb n1 vhi po31 j n1, cst pn22 vmb vbi j cc j, vvg pix. (9) sermon (DIV2) 255 Image 20
1210 But because the wisest Men are too weak to get that perfect work by their patience and experience, But Because the Wisest Men Are too weak to get that perfect work by their patience and experience, cc-acp p-acp dt js n2 vbr av j pc-acp vvi d j n1 p-acp po32 n1 cc n1, (9) sermon (DIV2) 256 Image 20
1211 and to become perfect and entire, wanting nothing; and to become perfect and entire, wanting nothing; cc pc-acp vvi j cc j, vvg pix; (9) sermon (DIV2) 256 Image 20
1212 the Apostle will have us to beg that wisdom at the hands of the Author and finisher of our faith, the Apostle will have us to beg that Wisdom At the hands of the Author and finisher of our faith, dt n1 vmb vhi pno12 pc-acp vvi d n1 p-acp dt n2 pp-f dt n1 cc n1 pp-f po12 n1, (9) sermon (DIV2) 256 Image 20
1213 and doth encourage us to it by a promise of gracious acceptance. and does encourage us to it by a promise of gracious acceptance. cc vdz vvi pno12 p-acp pn31 p-acp dt n1 pp-f j n1. (9) sermon (DIV2) 256 Image 20
1214 If any of you lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not, If any of you lack Wisdom, let him ask of God, that gives to all men liberally and upbraideth not, cs d pp-f pn22 vvb n1, vvb pno31 vvi pp-f np1, cst vvz p-acp d n2 av-j cc vvz xx, (9) sermon (DIV2) 256 Image 20
1215 and it shall be given him. and it shall be given him. cc pn31 vmb vbi vvn pno31. (9) sermon (DIV2) 256 Image 20
1216 The first part of the Text is our part, that we must ask Wisdom of God; The First part of the Text is our part, that we must ask Wisdom of God; dt ord n1 pp-f dt n1 vbz po12 vvi, cst pns12 vmb vvi n1 pp-f np1; (9) sermon (DIV2) 256 Image 20
1217 the rest which concerns the grant of the request, is the part of God. We will leave to God his part, the rest which concerns the grant of the request, is the part of God. We will leave to God his part, dt n1 r-crq vvz dt n1 pp-f dt n1, vbz dt n1 pp-f np1. pns12 vmb vvi p-acp np1 po31 vvi, (9) sermon (DIV2) 256 Image 20
1218 and go about ours. It will be work enough for us now, and a great work, to learn to ask wisdom at God's hands. and go about ours. It will be work enough for us now, and a great work, to Learn to ask Wisdom At God's hands. cc vvi p-acp png12. pn31 vmb vbi n1 av-d p-acp pno12 av, cc dt j n1, pc-acp vvi pc-acp vvi n1 p-acp npg1 n2. (9) sermon (DIV2) 256 Image 20
1219 That work consisteth in three things: 1. To know the thing that we must ask, Wisdom; 2. To know our want of it, If any of you lack wisdom; That work Consisteth in three things: 1. To know the thing that we must ask, Wisdom; 2. To know our want of it, If any of you lack Wisdom; cst n1 vvz p-acp crd n2: crd p-acp vvi dt n1 cst pns12 vmb vvi, n1; crd p-acp vvb po12 n1 pp-f pn31, cs d pp-f pn22 vvb n1; (9) sermon (DIV2) 256 Image 20
1220 3. And that we are commanded to ask it, Let him ask of God. Wisdom in his original is God himself. He is wisdom in substance. 3. And that we Are commanded to ask it, Let him ask of God. Wisdom in his original is God himself. He is Wisdom in substance. crd cc cst pns12 vbr vvn pc-acp vvi pn31, vvb pno31 vvi pp-f np1. n1 p-acp po31 j-jn vbz n1 px31. pns31 vbz n1 p-acp n1. (9) sermon (DIV2) 256 Image 20
1221 His eternal Son, the second Person of the Trinity, is that primitive Wisdom which God possessed from everlasting, mentioned Prov. 8. All the saving wisdom that is in the Church, His Eternal Son, the second Person of the Trinity, is that primitive Wisdom which God possessed from everlasting, mentioned Curae 8. All the Saving Wisdom that is in the Church, po31 j n1, dt ord n1 pp-f dt np1, vbz d j n1 r-crq np1 vvd p-acp j, vvn np1 crd av-d dt j-vvg n1 cst vbz p-acp dt n1, (9) sermon (DIV2) 257 Image 20
1222 and all the true knowledge and good counsel that is in the World, is an efflux and product of that original wisdom. and all the true knowledge and good counsel that is in the World, is an efflux and product of that original Wisdom. cc d dt j n1 cc j n1 cst vbz p-acp dt n1, vbz dt n1 cc n1 pp-f cst j-jn n1. (9) sermon (DIV2) 257 Image 20
1223 From that spring therefore, from God the prime wisdom, we must fetch wisdom, if we will have any. From that spring Therefore, from God the prime Wisdom, we must fetch Wisdom, if we will have any. p-acp d n1 av, p-acp np1 dt j-jn n1, pns12 vmb vvi n1, cs pns12 vmb vhi d. (9) sermon (DIV2) 257 Image 20
1224 But that substantial Wisdom being above the reach of our understanding, let us look down upon such a wisdom as Men are capable of. But that substantial Wisdom being above the reach of our understanding, let us look down upon such a Wisdom as Men Are capable of. p-acp d j n1 vbg p-acp dt n1 pp-f po12 n1, vvb pno12 vvi a-acp p-acp d dt n1 c-acp n2 vbr j pp-f. (9) sermon (DIV2) 258 Image 20
1225 Wisdom consisteth in two things, in fixing upon a good end, and choosing good and convenient means for it. Wisdom Consisteth in two things, in fixing upon a good end, and choosing good and convenient means for it. n1 vvz p-acp crd n2, p-acp vvg p-acp dt j n1, cc vvg j cc j vvz p-acp pn31. (9) sermon (DIV2) 258 Image 20
1226 About these, three ordinary faults are committed. About these, three ordinary Faults Are committed. p-acp d, crd j n2 vbr vvn. (9) sermon (DIV2) 259 Image 20
1227 The first, that Men propound to themselves a bad end, as the filling of their lust and intemperance, The First, that Men propound to themselves a bad end, as the filling of their lust and intemperance, dt ord, d n2 vvi p-acp px32 dt j n1, p-acp dt n-vvg pp-f po32 n1 cc n1, (9) sermon (DIV2) 259 Image 20
1228 and after that choice, no wonder that they use means answerable to their end; and After that choice, no wonder that they use means answerable to their end; cc p-acp d n1, dx n1 cst pns32 vvb n2 j p-acp po32 n1; (9) sermon (DIV2) 259 Image 20
1229 Or 2. they make that their end which should be but the Means, as some Men seek to be learned or wealthy, Or 2. they make that their end which should be but the Means, as Some Men seek to be learned or wealthy, cc crd pns32 vvb cst po32 n1 r-crq vmd vbi p-acp dt n2, c-acp d n2 vvb pc-acp vbi j cc j, (9) sermon (DIV2) 259 Image 20
1230 but seek not to glorifie God by their learning and wealth; but seek not to Glorify God by their learning and wealth; cc-acp vvb xx pc-acp vvi np1 p-acp po32 n1 cc n1; (9) sermon (DIV2) 259 Image 20
1231 Or 3. if they propound to themselves the true end which is the glory of God, it is with such misapprehensions of the nature of it, that they take destructive means to that end, which they would promote; Or 3. if they propound to themselves the true end which is the glory of God, it is with such misapprehensions of the nature of it, that they take destructive means to that end, which they would promote; cc crd cs pns32 vvb p-acp px32 dt j n1 r-crq vbz dt n1 pp-f np1, pn31 vbz p-acp d n2 pp-f dt n1 pp-f pn31, cst pns32 vvb j n2 p-acp d n1, r-crq pns32 vmd vvi; (9) sermon (DIV2) 259 Image 20
1232 Such are superstitious Persons that have the zeal of God, but not according to knowledge, Such Are superstitious Persons that have the zeal of God, but not according to knowledge, d vbr j n2 cst vhb dt n1 pp-f np1, cc-acp xx vvg p-acp n1, (9) sermon (DIV2) 259 Image 20
1233 and in their zeal will even kill God's best Servants and Children, thinking to do him service. and in their zeal will even kill God's best Servants and Children, thinking to do him service. cc p-acp po32 n1 vmb av vvi npg1 js n2 cc n2, vvg pc-acp vdi pno31 n1. (9) sermon (DIV2) 259 Image 20
1234 Wherefore the rudiment of wisdom is to have a right apprehension and knowledge both of the end and means. Wherefore the rudiment of Wisdom is to have a right apprehension and knowledge both of the end and means. c-crq dt n1 pp-f n1 vbz pc-acp vhi dt j-jn n1 cc n1 av-d pp-f dt n1 cc n2. (9) sermon (DIV2) 259 Image 20
1235 Prudentia est cognitio rerum appetendarum & fugiendarum, saith Bernard, after Austin: Wisdom is the right discerning of things to be desired, and things to be avoided. Prudence est cognitio rerum appetendarum & fugiendarum, Says Bernard, After Austin: Wisdom is the right discerning of things to be desired, and things to be avoided. np1 fw-la fw-la fw-la fw-la cc fw-la, vvz np1, p-acp np1: n1 vbz dt n-jn vvg pp-f n2 pc-acp vbi vvn, cc n2 pc-acp vbi vvn. (9) sermon (DIV2) 259 Image 20
1236 The mind being prepared and seasoned with that knowledge, the beginning and main point of wisdom is to take for our ultimate end that which is the true good, the soveraign good: The mind being prepared and seasoned with that knowledge, the beginning and main point of Wisdom is to take for our ultimate end that which is the true good, the sovereign good: dt n1 vbg vvn cc vvn p-acp d n1, dt n1 cc j n1 pp-f n1 vbz pc-acp vvi p-acp po12 j n1 cst r-crq vbz dt j j, dt n-jn j: (9) sermon (DIV2) 260 Image 20
1237 If you apply your selves to that end with the right apprehension of the mind, If you apply your selves to that end with the right apprehension of the mind, cs pn22 vvb po22 n2 p-acp d n1 p-acp dt j-jn n1 pp-f dt n1, (9) sermon (DIV2) 260 Image 20
1238 and affection of the heart, you shall have no great labour to find out the good and comfortable means to attain it. and affection of the heart, you shall have no great labour to find out the good and comfortable means to attain it. cc n1 pp-f dt n1, pn22 vmb vhi dx j n1 pc-acp vvi av dt j cc j n2 pc-acp vvi pn31. (9) sermon (DIV2) 260 Image 20
1239 Wherefore Solomon saith well, that the beginning of Wisdom is the fear of the Lord. Prov. 9.10. Wherefore Solomon Says well, that the beginning of Wisdom is the Fear of the Lord. Curae 9.10. q-crq np1 vvz av, cst dt n-vvg pp-f n1 vbz dt n1 pp-f dt n1. np1 crd. (9) sermon (DIV2) 260 Image 20
1240 because, if you begin there, to make God your chief and only end, and resolve to set the Lord always before you, to walk before him unto all pleasing, you have laid such a ground of wisdom for your self, that you shall never want good counsel nor good success, Because, if you begin there, to make God your chief and only end, and resolve to Set the Lord always before you, to walk before him unto all pleasing, you have laid such a ground of Wisdom for your self, that you shall never want good counsel nor good success, c-acp, cs pn22 vvb a-acp, pc-acp vvi np1 po22 j-jn cc j n1, cc vvb pc-acp vvi dt n1 av p-acp pn22, p-acp vvb p-acp pno31 p-acp d j-vvg, pn22 vhb vvn d dt n1 pp-f n1 p-acp po22 n1, cst pn22 vmb av-x vvi j n1 ccx j n1, (9) sermon (DIV2) 260 Image 20
1241 as long as you stick to that ground. Solomon had said in the beginning of the Chapter, that Wisdom hath built her house. as long as you stick to that ground. Solomon had said in the beginning of the Chapter, that Wisdom hath built her house. c-acp av-j c-acp pn22 vvb p-acp d n1. np1 vhd vvn p-acp dt n-vvg pp-f dt n1, cst n1 vhz vvn po31 n1. (9) sermon (DIV2) 260 Image 20
1242 After that he makes several invitations for Men to come to Wisdoms School. After that he makes several invitations for Men to come to Wisdoms School. p-acp cst pns31 vvz j n2 p-acp n2 pc-acp vvi p-acp n2 n1. (9) sermon (DIV2) 261 Image 20
1243 But the first ground that he gives, the first stone that he layeth for the building of Wisdoms house, is this, the beginning of Wisdom is the fear of the Lord. But the First ground that he gives, the First stone that he Layeth for the building of Wisdoms house, is this, the beginning of Wisdom is the Fear of the Lord. p-acp dt ord n1 cst pns31 vvz, dt ord n1 cst pns31 vvz p-acp dt n-vvg pp-f n2 n1, vbz d, dt n-vvg pp-f n1 vbz dt n1 pp-f dt n1. (9) sermon (DIV2) 261 Image 20
1244 Many wise counsels have been and may be given to make one wise and happy: But this is the first and the great counsel, to fear the Lord. Many wise Counsels have been and may be given to make one wise and happy: But this is the First and the great counsel, to Fear the Lord. d j n2 vhb vbn cc vmb vbi vvn pc-acp vvi crd j cc j: cc-acp d vbz dt ord cc dt j n1, pc-acp vvi dt n1. (9) sermon (DIV2) 261 Image 20
1245 Miss that ground, whatsoever you build upon other ground, will prove ruinous in the end. Miss that ground, whatsoever you built upon other ground, will prove ruinous in the end. np1 cst n1, r-crq pn22 vvb p-acp j-jn n1, vmb vvi j p-acp dt n1. (9) sermon (DIV2) 261 Image 20
1246 All wisdom that is not subordinate to that great and principal wisdom of fearing the Lord, may be prudence in retail, All Wisdom that is not subordinate to that great and principal Wisdom of fearing the Lord, may be prudence in retail, av-d n1 cst vbz xx j p-acp d j cc j-jn n1 pp-f vvg dt n1, vmb vbi n1 p-acp n1, (9) sermon (DIV2) 261 Image 20
1247 but it is folly in the great. but it is folly in the great. cc-acp pn31 vbz n1 p-acp dt j. (9) sermon (DIV2) 261 Image 20
1248 For he that having no fear of God, hath a great industry to get wealth and honour in the World, upon contrary grounds to that main ground, For he that having no Fear of God, hath a great industry to get wealth and honour in the World, upon contrary grounds to that main ground, p-acp pns31 cst vhg dx n1 pp-f np1, vhz dt j n1 pc-acp vvi n1 cc n1 p-acp dt n1, p-acp j-jn n2 p-acp d j n1, (9) sermon (DIV2) 261 Image 20
1249 as fraud and violence, is twisting a silken halter for his own neck. as fraud and violence, is twisting a silken halter for his own neck. c-acp n1 cc n1, vbz vvg dt j n1 p-acp po31 d n1. (9) sermon (DIV2) 261 Image 20
1250 All wisdom to get a fortune by an opposite course to that great wisdom, the fear of the Lord, is folly, making work for perdition. All Wisdom to get a fortune by an opposite course to that great Wisdom, the Fear of the Lord, is folly, making work for perdition. av-d n1 pc-acp vvi dt n1 p-acp dt j-jn n1 p-acp d j n1, dt n1 pp-f dt n1, vbz n1, vvg n1 p-acp n1. (9) sermon (DIV2) 261 Image 20
1251 Although the Children of this World be wiser in their generation than the children of light, as the Lord Jesus witnesseth for them, Luk. 16.8. yet the children of light may get wisdom for the businesses of the World out of God's book. Although the Children of this World be Wiser in their generation than the children of Light, as the Lord jesus Witnesseth for them, Luk. 16.8. yet the children of Light may get Wisdom for the businesses of the World out of God's book. cs dt n2 pp-f d n1 vbi jc p-acp po32 n1 cs dt n2 pp-f n1, p-acp dt n1 np1 vvz p-acp pno32, np1 crd. av dt n2 pp-f n1 vmb vvi n1 p-acp dt n2 pp-f dt n1 av pp-f npg1 n1. (9) sermon (DIV2) 262 Image 20
1252 So much Solomon doth express, Pro. 24.3, &c. Through wisdom is a house builded, and by understanding it is established. So much Solomon does express, Pro 24.3, etc. Through Wisdom is a house built, and by understanding it is established. av d np1 vdz vvi, np1 crd, av p-acp n1 vbz dt n1 vvn, cc p-acp vvg pn31 vbz vvn. (9) sermon (DIV2) 262 Image 20
1253 And by knowledge shall the Chambers be filled with all precious and pleasant riches. And by knowledge shall the Chambers be filled with all precious and pleasant riches. cc p-acp n1 vmb dt n2 vbb vvn p-acp d j cc j n2. (9) sermon (DIV2) 262 Image 20
1254 What more? A wise man is strong, (saith he) a man of knowledge increaseth strength. What more? A wise man is strong, (Says he) a man of knowledge increases strength. q-crq av-dc? dt j n1 vbz j, (vvz pns31) dt n1 pp-f n1 vvz n1. (9) sermon (DIV2) 262 Image 20
1255 For by wise counsel thou shalt make thy War, and in multitude of Counsellors there is safety. For by wise counsel thou shalt make thy War, and in multitude of Counsellors there is safety. p-acp p-acp j n1 pns21 vm2 vvi po21 n1, cc p-acp n1 pp-f n2 pc-acp vbz n1. (9) sermon (DIV2) 262 Image 20
1256 The Book of God containeth more wisdom than any book, even for the World. The Book of God Containeth more Wisdom than any book, even for the World. dt n1 pp-f np1 vvz dc n1 cs d n1, av p-acp dt n1. (9) sermon (DIV2) 262 Image 20
1257 The reason that the Children of this World are wiser in their way than we are, is, that they study their books better than we do ours. The reason that the Children of this World Are Wiser in their Way than we Are, is, that they study their books better than we do ours. dt n1 cst dt n2 pp-f d n1 vbr jc p-acp po32 n1 cs pns12 vbr, vbz, cst pns32 vvb po32 n2 jc cs pns12 vdb png12. (9) sermon (DIV2) 262 Image 20
1258 Certainly godly wisdom makes a man happy in this World and in the next. Which double happiness is exprest by Solomon, Prov. 3.6. Length of days are in her right hand, and in her left hand riches and honour. Certainly godly Wisdom makes a man happy in this World and in the next. Which double happiness is expressed by Solomon, Curae 3.6. Length of days Are in her right hand, and in her left hand riches and honour. av-j j n1 vvz dt n1 j p-acp d n1 cc p-acp dt ord. r-crq j-jn n1 vbz vvn p-acp np1, np1 crd. n1 pp-f n2 vbr p-acp po31 j-jn n1, cc p-acp po31 j n1 n2 cc n1. (9) sermon (DIV2) 262 Image 20
1259 But the wise Christian will labour more to lay hold of the right hand than of the left, But the wise Christian will labour more to lay hold of the right hand than of the left, p-acp dt j njp vmb vvi av-dc pc-acp vvi n1 pp-f dt j-jn n1 cs pp-f dt j, (9) sermon (DIV2) 262 Image 20
1260 and prefer that length of days, that is, eternal life, before the riches and honour which last no longer than this short life. and prefer that length of days, that is, Eternal life, before the riches and honour which last no longer than this short life. cc vvi d n1 pp-f n2, cst vbz, j n1, p-acp dt n2 cc n1 r-crq vvb av-dx av-jc cs d j n1. (9) sermon (DIV2) 262 Image 20
1261 Observe that St. James saith not, If any lack money, let him ask it of God, Observe that Saint James Says not, If any lack money, let him ask it of God, vvb d n1 np1 vvz xx, cs d vvb n1, vvb pno31 vvi pn31 pp-f np1, (9) sermon (DIV2) 263 Image 20
1262 but if any lack wisdom. Not that God supplyeth not our temporal wants, or that we must not ask of God to supply them; but if any lack Wisdom. Not that God supplieth not our temporal Wants, or that we must not ask of God to supply them; cc-acp cs d vvb n1. xx d np1 vvz xx po12 j n2, cc cst pns12 vmb xx vvi pp-f np1 pc-acp vvi pno32; (9) sermon (DIV2) 263 Image 20
1263 for he bids us to call upon him in the day of trouble, and to ask of him our daily bread: for he bids us to call upon him in the day of trouble, and to ask of him our daily bred: c-acp pns31 vvz pno12 pc-acp vvi p-acp pno31 p-acp dt n1 pp-f n1, cc pc-acp vvi pp-f pno31 po12 j n1: (9) sermon (DIV2) 263 Image 20
1264 but because we are but too sensible of our temporal wants, and too little of the spiritual. but Because we Are but too sensible of our temporal Wants, and too little of the spiritual. cc-acp c-acp pns12 vbr p-acp av j pp-f po12 j n2, cc av j pp-f dt j. (9) sermon (DIV2) 263 Image 20
1265 Little would serve Jacob, that great Heir of the blessing. Little would serve Jacob, that great Heir of the blessing. j vmd vvi np1, cst j n1 pp-f dt n1. (9) sermon (DIV2) 263 Image 20
1266 If the Lord (said he) give me bread to eat, and rayment to put on, If the Lord (said he) give me bred to eat, and raiment to put on, cs dt n1 (vvd pns31) vvb pno11 n1 pc-acp vvi, cc n1 pc-acp vvi a-acp, (9) sermon (DIV2) 263 Image 20
1267 then shall the Lord be my God: So much we may have at God's hands with little asking, yea without asking; then shall the Lord be my God: So much we may have At God's hands with little asking, yea without asking; av vmb dt n1 vbb po11 np1: av av-d pns12 vmb vhi p-acp npg1 n2 p-acp j n-vvg, uh p-acp vvg; (9) sermon (DIV2) 263 Image 20
1268 for if ye seek first the kingdom of God and the righteousness thereof, all these things shall be added unto you, saith Christ, Matth. 6.33. That kingdom and righteousness of God is the rule of heavenly wisdom in our hearts and minds. for if you seek First the Kingdom of God and the righteousness thereof, all these things shall be added unto you, Says christ, Matthew 6.33. That Kingdom and righteousness of God is the Rule of heavenly Wisdom in our hearts and minds. c-acp cs pn22 vvi ord dt n1 pp-f np1 cc dt n1 av, d d n2 vmb vbi vvn p-acp pn22, vvz np1, np1 crd. cst n1 cc n1 pp-f np1 vbz dt n1 pp-f j n1 p-acp po12 n2 cc n2. (9) sermon (DIV2) 263 Image 20
1269 Happy and free is he, that hath brought himself under that Royal subjection. Blessed and rich is that purchaser, who hath got that inestimable treasure of heavenly wisdom. Happy and free is he, that hath brought himself under that Royal subjection. Blessed and rich is that purchaser, who hath god that inestimable treasure of heavenly Wisdom. j cc j vbz pns31, cst vhz vvn px31 p-acp d j n1. j-vvn cc j vbz d n1, r-crq vhz vvn d j n1 pp-f j n1. (9) sermon (DIV2) 263 Image 20
1270 Wherefore that purchace is so much prest upon us by Solomon, Prov. 4.5. Get wisdom, get understanding — Forget her not, and she shall preserve thee; Wherefore that purchase is so much pressed upon us by Solomon, Curae 4.5. Get Wisdom, get understanding — Forget her not, and she shall preserve thee; c-crq d vvi vbz av av-d vvn p-acp pno12 p-acp np1, np1 crd. vvb n1, vvb n1 — vvb pno31 xx, cc pns31 vmb vvi pno21; (9) sermon (DIV2) 263 Image 20
1271 love her, and she shall keep thee. Much might be said of that large argument, Wisdom; love her, and she shall keep thee. Much might be said of that large argument, Wisdom; vvb pno31, cc pns31 vmb vvi pno21. d vmd vbi vvn pp-f cst j n1, n1; (9) sermon (DIV2) 263 Image 20
1272 but we may say more yet of the lack of it, because we are better acquainted with it. but we may say more yet of the lack of it, Because we Are better acquainted with it. cc-acp pns12 vmb vvi av-dc av pp-f dt vvb pp-f pn31, c-acp pns12 vbr av-jc vvn p-acp pn31. (9) sermon (DIV2) 264 Image 20
1273 And this is our second consideration. And this is our second consideration. cc d vbz po12 ord n1. (9) sermon (DIV2) 264 Image 20
1274 One may wonder that St. James makes an If of it, If any man lack wisdom; One may wonder that Saint James makes an If of it, If any man lack Wisdom; pi vmb vvi d n1 np1 vvz dt cs pp-f pn31, cs d n1 vvb n1; (9) sermon (DIV2) 264 Image 20
1275 as if there were any that doth not lack it. But in that short expression three doctrines lye hid; as if there were any that does not lack it. But in that short expression three doctrines lie hid; c-acp cs pc-acp vbdr d cst vdz xx vvi pn31. p-acp p-acp d j n1 crd n2 vvb vvn; (9) sermon (DIV2) 264 Image 20
1276 1. That there is great lack of wisdom in the World; 2. That many in the World that lack it, do not think so; 1. That there is great lack of Wisdom in the World; 2. That many in the World that lack it, do not think so; crd cst pc-acp vbz j n1 pp-f n1 p-acp dt n1; crd cst d p-acp dt n1 cst vvb pn31, vdb xx vvi av; (9) sermon (DIV2) 264 Image 20
1277 And 3. That none is capable to receive of God wisdom, nor so much as to ask it, And 3. That none is capable to receive of God Wisdom, nor so much as to ask it, cc crd cst pi vbz j pc-acp vvi pp-f np1 n1, ccx av av-d c-acp pc-acp vvi pn31, (9) sermon (DIV2) 264 Image 20
1278 unless he feel his want of it. 1. That there is great want of wisdom in the World; unless he feel his want of it. 1. That there is great want of Wisdom in the World; cs pns31 vvb po31 n1 pp-f pn31. crd cst pc-acp vbz j n1 pp-f n1 p-acp dt n1; (9) sermon (DIV2) 264 Image 20
1279 it is not the work of great learning to shew it, but it would be a matter of great length. it is not the work of great learning to show it, but it would be a matter of great length. pn31 vbz xx dt n1 pp-f j n1 pc-acp vvi pn31, cc-acp pn31 vmd vbi dt n1 pp-f j n1. (9) sermon (DIV2) 265 Image 20
1280 That which is crooked cannot be made streight, and that which is wanting cannot be numbred, Eccl. 1.15. Solomon saith, Pro. 22.15. that foolishness is bound in the heart of the child. That which is crooked cannot be made straight, and that which is wanting cannot be numbered, Ecclesiastes 1.15. Solomon Says, Pro 22.15. that foolishness is bound in the heart of the child. cst r-crq vbz j vmbx vbi vvn av, cc cst r-crq vbz vvg vmbx vbi vvn, np1 crd. np1 vvz, np1 crd. cst n1 vbz vvn p-acp dt n1 pp-f dt n1. (9) sermon (DIV2) 265 Image 20
1281 Then it is natural to man; whereas wisdom is above nature. Then it is natural to man; whereas Wisdom is above nature. av pn31 vbz j p-acp n1; cs n1 vbz p-acp n1. (9) sermon (DIV2) 265 Image 20
1282 But it is not only in the heart of a child, but in that of grown persons, that folly is bound up. Authoritatem habemus senum, vitia puerorum: But it is not only in the heart of a child, but in that of grown Persons, that folly is bound up. Authoritatem habemus Senum, Vices Puerorum: p-acp pn31 vbz xx av-j p-acp dt n1 pp-f dt n1, cc-acp p-acp d pp-f j-vvn n2, cst n1 vbz vvn a-acp. fw-la fw-la fw-la, fw-la fw-la: (9) sermon (DIV2) 265 Image 20
1283 We have the gray hair and gravity of old men, but the vices and foolishness of children. We have the grey hair and gravity of old men, but the vices and foolishness of children. pns12 vhb dt j-jn n1 cc n1 pp-f j n2, cc-acp dt n2 cc n1 pp-f n2. (9) sermon (DIV2) 265 Image 20
1284 Look upon the Customs of Nations. Look upon the Customs of nations. n1 p-acp dt n2 pp-f n2. (9) sermon (DIV2) 265 Image 20
1285 It may be we see not the foolishness of our Customs, because we are bred in them; It may be we see not the foolishness of our Customs, Because we Are bred in them; pn31 vmb vbi pns12 vvb xx dt n1 pp-f po12 n2, c-acp pns12 vbr vvn p-acp pno32; (9) sermon (DIV2) 265 Image 20
1286 but when we travel abroad, we will laugh at the fashions of other Countries, and men of other Countries will laugh at ours. but when we travel abroad, we will laugh At the fashions of other Countries, and men of other Countries will laugh At ours. cc-acp c-crq pns12 vvb av, pns12 vmb vvi p-acp dt n2 pp-f j-jn n2, cc n2 pp-f j-jn n2 vmb vvi p-acp png12. (9) sermon (DIV2) 265 Image 20
1287 We laugh at the Turks for being covered and sitting before their Betters, and they laugh at us for expressing our respects by standing whole days on our Legs, We laugh At the Turks for being covered and sitting before their Betters, and they laugh At us for expressing our respects by standing Whole days on our Legs, pns12 vvb p-acp dt n2 p-acp vbg vvn cc vvg p-acp po32 n2-j, cc pns32 vvb p-acp pno12 p-acp vvg po12 n2 p-acp vvg j-jn n2 p-acp po12 n2, (9) sermon (DIV2) 265 Image 20
1288 and bare-headed, killing our selves in a complement. We laugh at Nations that bury their dead by the High-ways; and bareheaded, killing our selves in a compliment. We laugh At nations that bury their dead by the Highways; cc j, vvg po12 n2 p-acp dt n1. pns12 vvb p-acp n2 cst vvb po32 j p-acp dt n2; (9) sermon (DIV2) 265 Image 20
1289 But they have more reason to laugh to see us dig out the bones of our Ancestors to make room for new bodies, But they have more reason to laugh to see us dig out the bones of our Ancestors to make room for new bodies, cc-acp pns32 vhb dc n1 pc-acp vvi pc-acp vvi pno12 vvi av dt n2 pp-f po12 n2 pc-acp vvi n1 p-acp j n2, (9) sermon (DIV2) 265 Image 20
1290 as if the Lord's earth were not wide enough to afford room for our bodies, without dispossessing one another after our death. as if the Lord's earth were not wide enough to afford room for our bodies, without dispossessing one Another After our death. c-acp cs dt ng1 n1 vbdr xx j av-d pc-acp vvi n1 p-acp po12 n2, p-acp vvg pi j-jn p-acp po12 n1. (9) sermon (DIV2) 265 Image 20
1291 We laugh at our Neighbours beyond the Sea for having no entertainment in their Funerals; and they laugh at us for drinking over our dead Parents. We laugh At our Neighbours beyond the Sea for having no entertainment in their Funerals; and they laugh At us for drinking over our dead Parents. pns12 vvb p-acp po12 n2 p-acp dt n1 p-acp vhg dx n1 p-acp po32 n2; cc pns32 vvb p-acp pno12 p-acp vvg p-acp po12 j n2. (9) sermon (DIV2) 265 Image 20
1292 So the several Nations will bear witness of folly one against the other, till all the Nations of the World pass for fools by a mutual inditement. So the several nations will bear witness of folly one against the other, till all the nations of the World pass for Fools by a mutual indictment. np1 dt j n2 vmb vvi n1 pp-f n1 crd p-acp dt n-jn, c-acp d dt n2 pp-f dt n1 vvb p-acp n2 p-acp dt j n1. (9) sermon (DIV2) 265 Image 20
1293 And how much of that folly is seen in all Mens actions? To be most busie to lay in provision, And how much of that folly is seen in all Men's actions? To be most busy to lay in provision, cc c-crq d pp-f d n1 vbz vvn p-acp d ng2 n2? pc-acp vbi av-ds j pc-acp vvi p-acp n1, (9) sermon (DIV2) 266 Image 20
1294 when they are towards the end of their Journey; when they Are towards the end of their Journey; c-crq pns32 vbr p-acp dt n1 pp-f po32 n1; (9) sermon (DIV2) 266 Image 20
1295 To devise ways to lose their life under the style of passing their time, for our time is our life; To devise ways to loose their life under the style of passing their time, for our time is our life; pc-acp vvi n2 pc-acp vvi po32 n1 p-acp dt n1 pp-f vvg po32 n1, p-acp po12 n1 vbz po12 n1; (9) sermon (DIV2) 266 Image 20
1296 To damn their Souls for ever with swearing and blaspheming, and get neither pleasure nor profit by it in this life; To damn their Souls for ever with swearing and blaspheming, and get neither pleasure nor profit by it in this life; pc-acp vvi po32 n2 p-acp av p-acp vvg cc vvg, cc vvb dx n1 ccx n1 p-acp pn31 p-acp d n1; (9) sermon (DIV2) 266 Image 20
1297 To spend all ones care and cost upon the body, a Tenement for life, and none upon the Soul, which is a Free-hold for eternity, either of misery or glory; To spend all ones care and cost upon the body, a Tenement for life, and none upon the Soul, which is a Freehold for eternity, either of misery or glory; pc-acp vvi d pig n1 cc vvi p-acp dt n1, dt n1 p-acp n1, cc pix p-acp dt n1, r-crq vbz dt j p-acp n1, av-d pp-f n1 cc n1; (9) sermon (DIV2) 266 Image 20
1298 To take delight in that which breeds everlasting grief. To wear Plasters where there is no sore; To take delight in that which breeds everlasting grief. To wear Plasters where there is no soar; pc-acp vvi vvi p-acp d r-crq vvz j n1. p-acp vvi n2 c-crq pc-acp vbz dx j; (9) sermon (DIV2) 266 Image 20
1299 To lose ease and health to please the eyes of others; To displease God, that we may please men; To loose ease and health to please the eyes of Others; To displease God, that we may please men; pc-acp vvi n1 cc n1 pc-acp vvi dt n2 pp-f n2-jn; pc-acp vvi np1, cst pns12 vmb vvi n2; (9) sermon (DIV2) 266 Image 20
1300 To sin in the dark, because God shall not see us; To sin in the dark, Because God shall not see us; pc-acp vvi p-acp dt j, c-acp np1 vmb xx vvi pno12; (9) sermon (DIV2) 266 Image 20
1301 To think that by winking we shall make God wink too, and that if we think not of God, he will do as much for us. To think that by winking we shall make God wink too, and that if we think not of God, he will do as much for us. p-acp vvb cst p-acp vvg pns12 vmb vvi np1 vvi av, cc cst cs pns12 vvb xx pp-f np1, pns31 vmb vdi c-acp av-d p-acp pno12. (9) sermon (DIV2) 266 Image 20
1302 But nothing proveth the folly of the World more fully than the several Religions. But nothing Proves the folly of the World more Fully than the several Religions. p-acp pix vvz dt n1 pp-f dt n1 av-dc av-j cs dt j n2. (9) sermon (DIV2) 267 Image 20
1303 Some Nations worship the Stars, some a Monkey, some the Fruits of their Countrey, some the Onions and Leeks of their Garden. some nations worship the Stars, Some a Monkey, Some the Fruits of their Country, Some the Onions and Leeks of their Garden. d n2 vvb dt n2, d dt n1, d dt n2 pp-f po32 n1, d dt n2 cc n2 pp-f po32 n1. (9) sermon (DIV2) 267 Image 20
1304 Some worship together God that he may do good, and the Devil that he do no harm. some worship together God that he may do good, and the devil that he do not harm. d n1 av np1 cst pns31 vmb vdi j, cc dt n1 cst pns31 vdb xx vvi. (9) sermon (DIV2) 267 Image 20
1305 Some worship Images of Wood and Stone, and say to them, Deliver me, for thou art my God. some worship Images of Wood and Stone, and say to them, Deliver me, for thou art my God. d n1 n2 pp-f n1 cc n1, cc vvb p-acp pno32, vvb pno11, c-acp pns21 vb2r po11 np1. (9) sermon (DIV2) 267 Image 20
1306 Some Sects startle at the Lord's Prayer and the reading of God's Commandments, as binding the Spirit, some Sects startle At the Lord's Prayer and the reading of God's commandments, as binding the Spirit, d n2 vvi p-acp dt ng1 n1 cc dt n-vvg pp-f npg1 n2, c-acp vvg dt n1, (9) sermon (DIV2) 267 Image 20
1307 and make open irreverence in God's service a point of Reformation. and make open irreverence in God's service a point of Reformation. cc vvi j n1 p-acp npg1 n1 dt n1 pp-f n1. (9) sermon (DIV2) 267 Image 20
1308 And the height of folly is, that to maintain these follies they have turned Kingdoms upside down, overflown the Land with a Sea of bloud, And the height of folly is, that to maintain these follies they have turned Kingdoms upside down, overflown the Land with a Sea of blood, cc dt n1 pp-f n1 vbz, cst pc-acp vvi d n2 pns32 vhb vvn n2 av a-acp, vvn dt n1 p-acp dt n1 pp-f n1, (9) sermon (DIV2) 267 Image 20
1309 and gone about to build the Church with Cannon-shot. and gone about to built the Church with Cannon shot. cc vvn a-acp pc-acp vvi dt n1 p-acp j. (9) sermon (DIV2) 267 Image 20
1310 And that every one may look within himself, all our several sins, all unrighteousness, fraud and wicked craft is meer folly. And that every one may look within himself, all our several Sins, all unrighteousness, fraud and wicked craft is mere folly. cc cst d pi vmb vvi p-acp px31, d po12 j n2, d n1, n1 cc j n1 vbz j n1. (9) sermon (DIV2) 268 Image 20
1311 Wherefore all over the Proverbs the wicked are called fools. Thus Ch. 14.9. Fools make a mock of sin; and 13.19. It is abomination to fools to depart from wickedness, and Ch. 10.23. It is a sport to a fool to do mischief: Wherefore all over the Proverbs the wicked Are called Fools. Thus Christ 14.9. Fools make a mock of since; and 13.19. It is abomination to Fools to depart from wickedness, and Christ 10.23. It is a sport to a fool to do mischief: q-crq d p-acp dt n2 dt j vbr vvn n2. av np1 crd. n2 vvb dt n1 pp-f n1; cc crd. pn31 vbz n1 p-acp n2 pc-acp vvi p-acp n1, cc np1 crd. pn31 vbz dt n1 p-acp dt n1 pc-acp vdi n1: (9) sermon (DIV2) 268 Image 20
1312 for though a Man contrive mischief never so cunningly, is he not a fool to contrive mischief, for though a Man contrive mischief never so cunningly, is he not a fool to contrive mischief, c-acp cs dt n1 vvi n1 av-x av av-jn, vbz pns31 xx dt n1 pc-acp vvi n1, (9) sermon (DIV2) 268 Image 20
1313 since all mischief in the end falls on the pate of the contriver? Is he not a fool to make a mock of sin, seeing that sin draweth the wrath of God, since all mischief in the end falls on the pate of the contriver? Is he not a fool to make a mock of since, seeing that since draws the wrath of God, c-acp d n1 p-acp dt n1 vvz p-acp dt n1 pp-f dt n1? vbz pns31 xx dt n1 pc-acp vvi dt n1 pp-f n1, vvg d n1 vvz dt n1 pp-f np1, (9) sermon (DIV2) 268 Image 20
1314 and sinks the sinner into Hell? Is he not a fool to make a sport of offending his terrible Judge before his face, and sinks the sinner into Hell? Is he not a fool to make a sport of offending his terrible Judge before his face, cc vvz dt n1 p-acp n1? vbz pns31 xx dt n1 pc-acp vvi dt n1 pp-f vvg po31 j n1 p-acp po31 n1, (9) sermon (DIV2) 268 Image 20
1315 and play with his own perdition? Is not the unconscionable greedy man a fool, to wound his Conscience and venture his Soul to get a little Money by ill ways, seeing that when he dyeth he must leave his Money behind, and play with his own perdition? Is not the unconscionable greedy man a fool, to wound his Conscience and venture his Soul to get a little Money by ill ways, seeing that when he Dies he must leave his Money behind, cc vvi p-acp po31 d n1? vbz xx dt j j n1 dt n1, pc-acp vvi po31 n1 cc vvi po31 n1 pc-acp vvi dt j n1 p-acp j-jn n2, vvg cst c-crq pns31 vvz pns31 vmb vvi po31 n1 a-acp, (9) sermon (DIV2) 268 Image 20
1316 and carry his galled Conscience long with him? Is not the cholerick revengeful man a very fool, to plague himself to punish his Neighbour? for the cruel man troubleth his own soul, Prov. 11.12. he shall never do half the harm to his enemy that he doth to himself. and carry his galled Conscience long with him? Is not the choleric revengeful man a very fool, to plague himself to Punish his Neighbour? for the cruel man Troubles his own soul, Curae 11.12. he shall never do half the harm to his enemy that he does to himself. cc vvi po31 j-vvn n1 av-j p-acp pno31? vbz xx dt j j n1 dt j n1, pc-acp vvi px31 pc-acp vvi po31 n1? p-acp dt j n1 vvz po31 d n1, np1 crd. pns31 vmb av-x vdi j-jn dt n1 p-acp po31 n1 cst pns31 vdz p-acp px31. (9) sermon (DIV2) 268 Image 20
1317 Is he not a fool to take vengeance out of God's hands to whom it belongeth, Is he not a fool to take vengeance out of God's hands to whom it belongeth, vbz pns31 xx dt n1 pc-acp vvi n1 av pp-f npg1 n2 p-acp ro-crq pn31 vvz, (9) sermon (DIV2) 268 Image 20
1318 and draw vengeance upon his own head? Is not the envrious man a very fool, who cannot be well unless his neighbour be ill, and draw vengeance upon his own head? Is not the envrious man a very fool, who cannot be well unless his neighbour be ill, cc vvi n1 p-acp po31 d n1? vbz xx dt j n1 dt j n1, r-crq vmbx vbi av cs po31 n1 vbi j-jn, (9) sermon (DIV2) 268 Image 20
1319 and is sick because another is well? Is not the drunkard a fool, to make himself so with excess of drink lose his understanding, destroy his Family, and is sick Because Another is well? Is not the drunkard a fool, to make himself so with excess of drink loose his understanding, destroy his Family, cc vbz j c-acp j-jn vbz av? vbz xx dt n1 dt n1, pc-acp vvi px31 av p-acp n1 pp-f n1 vvi po31 n1, vvb po31 n1, (9) sermon (DIV2) 268 Image 20
1320 and damn his Soul? Finally, Is not the loose Christian a very fool, who knowing that life is short, and damn his Soul? Finally, Is not the lose Christian a very fool, who knowing that life is short, cc vvi po31 n1? av-j, vbz xx dt j np1 dt j n1, r-crq vvg d n1 vbz j, (9) sermon (DIV2) 268 Image 20
1321 and death certain, and God's judgment terrible and unavoidable, will not take care to serve God with fear, and death certain, and God's judgement terrible and unavoidable, will not take care to serve God with Fear, cc n1 j, cc npg1 n1 j cc j, vmb xx vvi n1 pc-acp vvi np1 p-acp n1, (9) sermon (DIV2) 268 Image 20
1322 and make provision of faith and good works? And have we not all a grain of folly, in that we labour for that bread which perisheth, more than for that which endureth unto everlasting life; and make provision of faith and good works? And have we not all a grain of folly, in that we labour for that bred which Perishes, more than for that which Endureth unto everlasting life; cc vvi n1 pp-f n1 cc j n2? cc vhb pns12 xx d dt n1 pp-f n1, p-acp cst pns12 vvb p-acp d n1 r-crq vvz, av-dc cs p-acp d r-crq vvz p-acp j n1; (9) sermon (DIV2) 268 Image 20
1323 and take more care of our mortal body than of our immortal soul; and repose our trust upon the temporal Gift, not upon the eternal Giver? and take more care of our Mortal body than of our immortal soul; and repose our trust upon the temporal Gift, not upon the Eternal Giver? cc vvb dc n1 pp-f po12 j-jn n1 cs pp-f po12 j n1; cc vvb po12 n1 p-acp dt j n1, xx p-acp dt j n1? (9) sermon (DIV2) 268 Image 20
1324 Our folly would be more apparent, if God left us to our selves, and did not mend or prevent by his wise providence the inconveniences that we all run into by our imprudence. Certainly all men lack wisdom; Our folly would be more apparent, if God left us to our selves, and did not mend or prevent by his wise providence the inconveniences that we all run into by our imprudence. Certainly all men lack Wisdom; po12 n1 vmd vbi av-dc j, cs np1 vvd pno12 p-acp po12 n2, cc vdd xx vvi cc vvi p-acp po31 j n1 dt n2 cst pns12 d vvb p-acp p-acp po12 n1. av-j d n2 vvb n1; (9) sermon (DIV2) 269 Image 20
1325 and those only have some measure of wisdom, that acknowledg their lack of wisdom, and their need to ask it of God. and those only have Some measure of Wisdom, that acknowledge their lack of Wisdom, and their need to ask it of God. cc d av-j vhb d n1 pp-f n1, cst vvb po32 n1 pp-f n1, cc po32 n1 pc-acp vvi pn31 pp-f np1. (9) sermon (DIV2) 269 Image 20
1326 2. But this is the misery of the World, (and it is the second thing implyed in these words, If any man lack wisdom ) that most Men think that they do not lack it. 2. But this is the misery of the World, (and it is the second thing employed in these words, If any man lack Wisdom) that most Men think that they do not lack it. crd p-acp d vbz dt n1 pp-f dt n1, (cc pn31 vbz dt ord n1 vvn p-acp d n2, cs d n1 vvb n1) cst ds n2 vvb cst pns32 vdb xx vvi pn31. (9) sermon (DIV2) 270 Image 20
1327 For these words signifie so much in other words, If any feel his lack of wisdom, For these words signify so much in other words, If any feel his lack of Wisdom, p-acp d n2 vvi av av-d p-acp j-jn n2, cs d vvb po31 n1 pp-f n1, (9) sermon (DIV2) 270 Image 20
1328 and would have it mended, let him ask it of God; for those that do not feel it, are the veriest fools of all fools; and would have it mended, let him ask it of God; for those that do not feel it, Are the veriest Fools of all Fools; cc vmd vhi pn31 vvn, vvb pno31 vvi pn31 pp-f np1; p-acp d cst vdb xx vvi pn31, vbr dt js n2 pp-f d n2; (9) sermon (DIV2) 270 Image 20
1329 and those that have no wisdom, desire none, and pray for none. and those that have no Wisdom, desire none, and pray for none. cc d cst vhb dx n1, vvb pix, cc vvb p-acp pix. (9) sermon (DIV2) 270 Image 20
1330 Ignoti nulla cupido. They that most want wisdom are they that know it less, and therefore have least desire to have it. Ignoti nulla Cupido. They that most want Wisdom Are they that know it less, and Therefore have least desire to have it. fw-la fw-la fw-la. pns32 cst ds vvb n1 vbr pns32 cst vvb pn31 av-dc, cc av vhb ds n1 pc-acp vhi pn31. (9) sermon (DIV2) 270 Image 20
1331 Wisdom is too high for a fool, Prov. 24.7. Wisdom is too high for a fool, Curae 24.7. n1 vbz av j c-acp dt n1, np1 crd. (9) sermon (DIV2) 270 Image 20
1332 And the reason why they have no desire for it, is, because they think they have it already. And the reason why they have no desire for it, is, Because they think they have it already. cc dt n1 c-crq pns32 vhb dx n1 p-acp pn31, vbz, c-acp pns32 vvb pns32 vhb pn31 av. (9) sermon (DIV2) 270 Image 20
1333 Of all the distributions that God hath made in the World of his gifts, there is none that is less grudged at than the distribution of Wisdom, Of all the distributions that God hath made in the World of his Gifts, there is none that is less grudged At than the distribution of Wisdom, pp-f d dt n2 cst np1 vhz vvn p-acp dt n1 pp-f po31 n2, pc-acp vbz pix cst vbz av-dc vvn p-acp cs dt n1 pp-f n1, (9) sermon (DIV2) 270 Image 20
1334 for every one is contented with his portion. For Wealth and Honour, we envy the portion of our Neighbours; for every one is contented with his portion. For Wealth and Honour, we envy the portion of our Neighbours; p-acp d pi vbz vvn p-acp po31 n1. p-acp n1 cc n1, pns12 vvb dt n1 pp-f po12 n2; (9) sermon (DIV2) 270 Image 20
1335 we think they have too much and we too little: But for Wisdom, every one thinks he hath enough for himself and others; we think they have too much and we too little: But for Wisdom, every one thinks he hath enough for himself and Others; pns12 vvb pns32 vhb av av-d cc pns12 av j: cc-acp p-acp n1, d pi vvz pns31 vhz av-d p-acp px31 cc n2-jn; (9) sermon (DIV2) 270 Image 20
1336 and believeth that if he had the State to govern, all things would go far better than they do. and Believeth that if he had the State to govern, all things would go Far better than they do. cc vvz d cs pns31 vhd dt n1 pc-acp vvi, d n2 vmd vvi av-j av-jc cs pns32 vdb. (9) sermon (DIV2) 270 Image 20
1337 If you hear one say in a jesting way, I wish thou hadst more wit and I more money; If you hear one say in a jesting Way, I wish thou Hadst more wit and I more money; cs pn22 vvb pi vvi p-acp dt j-vvg n1, pns11 vvb pns21 vhd2 av-dc n1 cc pns11 dc n1; (9) sermon (DIV2) 270 Image 20
1338 believe it, there is more than jest in that saying, for we are prone to believe in earnest that our neighbours have far less Wisdom than we have, believe it, there is more than jest in that saying, for we Are prove to believe in earnest that our neighbours have Far less Wisdom than we have, vvb pn31, pc-acp vbz dc cs n1 p-acp d n-vvg, c-acp pns12 vbr j pc-acp vvi p-acp n1 cst po12 n2 vhb av-j av-dc n1 cs pns12 vhb, (9) sermon (DIV2) 270 Image 20
1339 and we far less Estate than we deserve. Whereas we should be of the quite contrary disposition; and we Far less Estate than we deserve. Whereas we should be of the quite contrary disposition; cc pns12 av-j av-dc n1 cs pns12 vvb. cs pns12 vmd vbi pp-f dt av j-jn n1; (9) sermon (DIV2) 270 Image 20
1340 we should be pleased and thankful for that portion of Estate which God hath allotted unto us, as more than we deserve; we should be pleased and thankful for that portion of Estate which God hath allotted unto us, as more than we deserve; pns12 vmd vbi vvn cc j p-acp d n1 pp-f n1 r-crq np1 vhz vvn p-acp pno12, c-acp av-dc cs pns12 vvb; (9) sermon (DIV2) 271 Image 20
1341 and lowly conceited of our proportion of Wisdom and understanding, as less than we need. We should not compare our Temporal condition with men of better means; and lowly conceited of our proportion of Wisdom and understanding, as less than we need. We should not compare our Temporal condition with men of better means; cc av-j vvn pp-f po12 n1 pp-f n1 cc n1, c-acp av-dc cs pns12 vvb. pns12 vmd xx vvi po12 j n1 p-acp n2 pp-f jc n2; (9) sermon (DIV2) 271 Image 20
1342 that will make us envious and discontented: nor our Wisdom with men of lower parts; that will make us proud and careless to advance in wisdom. that will make us envious and discontented: nor our Wisdom with men of lower parts; that will make us proud and careless to advance in Wisdom. cst vmb vvi pno12 j cc j-vvn: ccx po12 n1 p-acp n2 pp-f jc n2; cst vmb vvi pno12 j cc j pc-acp vvi p-acp n1. (9) sermon (DIV2) 271 Image 20
1343 But we should compare our Estates with them that have less, to make us thankful and charitable; But we should compare our Estates with them that have less, to make us thankful and charitable; cc-acp pns12 vmd vvi po12 n2 p-acp pno32 cst vhb dc, pc-acp vvi pno12 j cc j; (9) sermon (DIV2) 271 Image 20
1344 and our proportion of Wisdom with them that have a greater proportion, to make us humble by the sense of our weakness, and our proportion of Wisdom with them that have a greater proportion, to make us humble by the sense of our weakness, cc po12 n1 pp-f n1 p-acp pno32 cst vhb dt jc n1, pc-acp vvi pno12 vvi p-acp dt n1 pp-f po12 n1, (9) sermon (DIV2) 271 Image 20
1345 and diligent to pray and study for more wisdom. 3. The bane of our proficiency in Wisdom and Goodness is presumption; and diligent to pray and study for more Wisdom. 3. The bane of our proficiency in Wisdom and goodness is presumption; cc j pc-acp vvi cc vvi p-acp dc n1. crd dt n1 pp-f po12 n1 p-acp n1 cc n1 vbz n1; (9) sermon (DIV2) 271 Image 20
1346 for without God's gift it is not to be had, and he that believeth that he is already possest of that gift, shall never beg it at God's hands. for without God's gift it is not to be had, and he that Believeth that he is already possessed of that gift, shall never beg it At God's hands. c-acp p-acp npg1 n1 pn31 vbz xx pc-acp vbi vhn, cc pns31 cst vvz cst pns31 vbz av vvn pp-f d n1, vmb av-x vvi pn31 p-acp npg1 n2. (9) sermon (DIV2) 272 Image 20
1347 It is the third thing implyed in these words, If any man lack wisdom. It is the third thing employed in these words, If any man lack Wisdom. pn31 vbz dt ord n1 vvn p-acp d n2, cs d n1 vvb n1. (9) sermon (DIV2) 272 Image 20
1348 Si dixisti satis est, periisti (saith St. Austin ) If thou sayest, I am wise and good enough, thou art undone. Si dixisti satis est, periisti (Says Saint Austin) If thou Sayest, I am wise and good enough, thou art undone. fw-mi fw-la fw-la fw-la, fw-la (vvz n1 np1) cs pns21 vv2, pns11 vbm j cc j av-d, pns21 vb2r vvn. (9) sermon (DIV2) 272 Image 20
1349 NONLATINALPHABET, said Bion, Opinion of advancement is a hindrance of advancement. For as Armies must always be moving and in progress; , said Bion, Opinion of advancement is a hindrance of advancement. For as Armies must always be moving and in progress; , vvd np1, n1 pp-f n1 vbz dt n1 pp-f n1. p-acp p-acp n2 vmb av vbi vvg cc p-acp n1; (9) sermon (DIV2) 272 Image 20
1350 keep them from advancing, they will undo themselves: So it is in our Christian warfare; keep them from advancing, they will undo themselves: So it is in our Christian warfare; vvb pno32 p-acp vvg, pns32 vmb vvi px32: av pn31 vbz p-acp po12 np1 n1; (9) sermon (DIV2) 272 Image 20
1351 If we think that we are gone far enough, if we advance not in holy wisdom, we go back and decay of necessity. If we think that we Are gone Far enough, if we advance not in holy Wisdom, we go back and decay of necessity. cs pns12 vvb cst pns12 vbr vvn av-j av-d, cs pns12 vvb xx p-acp j n1, pns12 vvb av cc n1 pp-f n1. (9) sermon (DIV2) 272 Image 20
1352 And those will advance more, that know how short they are in their spiritual advancement. Blessed are the poor in spirit, for theirs is the kingdom of God, Matth. 5.3. Those poor in spirit are they that are conscious of their poverty. And those will advance more, that know how short they Are in their spiritual advancement. Blessed Are the poor in Spirit, for theirs is the Kingdom of God, Matthew 5.3. Those poor in Spirit Are they that Are conscious of their poverty. cc d vmb vvi av-dc, cst vvb q-crq j pns32 vbr p-acp po32 j n1. vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f np1, np1 crd. d j p-acp n1 vbr pns32 cst vbr j pp-f po32 n1. (9) sermon (DIV2) 272 Image 20
1353 O this is a great advance, from poverty to the kingdom of Heaven. O this is a great advance, from poverty to the Kingdom of Heaven. sy d vbz dt j vvi, p-acp n1 p-acp dt n1 pp-f n1. (9) sermon (DIV2) 272 Image 20
1354 They that think themselves near to it by their wisdom, are further from it by their presumption. They that think themselves near to it by their Wisdom, Are further from it by their presumption. pns32 cst vvb px32 j p-acp pn31 p-acp po32 n1, vbr jc p-acp pn31 p-acp po32 n1. (9) sermon (DIV2) 272 Image 20
1355 Thus the Pharisee swoln with the opinion of his righteousness returned not justified to his house; Thus the Pharisee swollen with the opinion of his righteousness returned not justified to his house; av dt np1 vvn p-acp dt n1 pp-f po31 n1 vvd xx vvn p-acp po31 n1; (9) sermon (DIV2) 272 Image 20
1356 But the humble Publican was justified, who stood afar off confessing his sins and bewailing his want of righteousness. But the humble Publican was justified, who stood afar off confessing his Sins and bewailing his want of righteousness. cc-acp dt j n1 vbds vvn, r-crq vvd av p-acp vvg po31 n2 cc vvg po31 n1 pp-f n1. (9) sermon (DIV2) 272 Image 20
1357 My Brethren, the more you are convinced of your lack of wisdom, the fitter are you to ask it, My Brothers, the more you Are convinced of your lack of Wisdom, the fitter Are you to ask it, po11 n2, dt av-dc pn22 vbr vvn pp-f po22 n1 pp-f n1, dt jc vbr pn22 pc-acp vvi pn31, (9) sermon (DIV2) 273 Image 20
1358 and more in the way to receive it. and more in the Way to receive it. cc av-dc p-acp dt n1 pc-acp vvi pn31. (9) sermon (DIV2) 273 Image 20
1359 There is always shame and misery coming from a high conceit of ones self, scarce ever of a conceit too low. There is always shame and misery coming from a high conceit of ones self, scarce ever of a conceit too low. pc-acp vbz av n1 cc n1 vvg p-acp dt j n1 pp-f pig n1, av-j av pp-f dt n1 av av-j. (9) sermon (DIV2) 273 Image 20
1360 When you pass under a low Door (saith Bernard ) if you hold your head too high, you will get a knock; When you pass under a low Door (Says Bernard) if you hold your head too high, you will get a knock; c-crq pn22 vvb p-acp dt j n1 (vvz np1) cs pn22 vvb po22 n1 av j, pn22 vmb vvi dt n1; (9) sermon (DIV2) 273 Image 20
1361 but in holding your head too low there is no danger. but in holding your head too low there is no danger. cc-acp p-acp vvg po22 n1 av av-j a-acp vbz dx n1. (9) sermon (DIV2) 273 Image 20
1362 It is better exceeding in that way, for God giveth grace to the humble, and raiseth those that are bowed down, Psal. 146.8. Take this for a true Maxime: It is better exceeding in that Way, for God gives grace to the humble, and Raiseth those that Are bowed down, Psalm 146.8. Take this for a true Maxim: pn31 vbz jc j-vvg p-acp d n1, c-acp np1 vvz n1 p-acp dt j, cc vvz d cst vbr vvn a-acp, np1 crd. vvb d p-acp dt j n1: (9) sermon (DIV2) 273 Image 20
1363 Never any obtained wisdom and mercy to salvation at God's hands, that did not present himself to him with acknowledgment of his lack of wisdom and need of mercy. Never any obtained Wisdom and mercy to salvation At God's hands, that did not present himself to him with acknowledgment of his lack of Wisdom and need of mercy. av-x d vvd n1 cc n1 p-acp n1 p-acp npg1 n2, cst vdd xx vvi px31 p-acp pno31 p-acp n1 pp-f po31 n1 pp-f n1 cc n1 pp-f n1. (9) sermon (DIV2) 274 Image 20
1364 It is the way of God's dealing with us, described by the Blessed Virgin. It is the Way of God's dealing with us, described by the Blessed Virgae. pn31 vbz dt n1 pp-f npg1 n-vvg p-acp pno12, vvn p-acp dt j-vvn n1. (9) sermon (DIV2) 274 Image 20
1365 He hath filled the hungry with good things, and the rich he hath sent empty away. He hath filled the hungry with good things, and the rich he hath sent empty away. pns31 vhz vvn dt j p-acp j n2, cc dt j pns31 vhz vvn j av. (9) sermon (DIV2) 274 Image 20
1366 Blessed are they that hunger and thirst after righteousness, for they shall be filled. Blessed Are they that hunger and thirst After righteousness, for they shall be filled. j-vvn vbr pns32 cst n1 cc n1 p-acp n1, c-acp pns32 vmb vbi vvn. (9) sermon (DIV2) 274 Image 20
1367 But unhappy they that will presume to draw near him, full of their opinion of wisdom and righteousness, But unhappy they that will presume to draw near him, full of their opinion of Wisdom and righteousness, p-acp j pns32 cst vmb vvi pc-acp vvi av-j pno31, j pp-f po32 n1 pp-f n1 cc n1, (9) sermon (DIV2) 274 Image 20
1368 for they shall be sent empty away. Those saving gifts are only for those that acknowledg and bewail their spiritual wants. for they shall be sent empty away. Those Saving Gifts Are only for those that acknowledge and bewail their spiritual Wants. c-acp pns32 vmb vbi vvn j av. d j-vvg n2 vbr av-j p-acp d cst vvb cc vvi po32 j n2. (9) sermon (DIV2) 274 Image 20
1369 Christ was sent to preach the Gospel unto the poor. christ was sent to preach the Gospel unto the poor. np1 vbds vvn pc-acp vvi dt n1 p-acp dt j. (9) sermon (DIV2) 274 Image 20
1370 None shall ever get of him those best riches, that applyeth not himself to God as a beggar. None shall ever get of him those best riches, that Applieth not himself to God as a beggar. pix vmb av vvi pp-f pno31 d js n2, cst vvz xx px31 p-acp np1 p-acp dt n1. (9) sermon (DIV2) 274 Image 20
1371 I have insisted much upon that point, our lack of wisdom, and the necessity to know that want. I have insisted much upon that point, our lack of Wisdom, and the necessity to know that want. pns11 vhb vvd av-d p-acp d n1, po12 n1 pp-f n1, cc dt n1 pc-acp vvi d n1. (9) sermon (DIV2) 275 Image 20
1372 For if we can know that once, that which follows will be learned of it self, That we must ask it of God; For if we can know that once, that which follows will be learned of it self, That we must ask it of God; p-acp cs pns12 vmb vvi d a-acp, cst r-crq vvz vmb vbi vvn pp-f pn31 n1, cst pns12 vmb vvi pn31 pp-f np1; (9) sermon (DIV2) 275 Image 20
1373 and that which comes next will also follow of it self, that God will give it liberally. and that which comes next will also follow of it self, that God will give it liberally. cc cst r-crq vvz ord n1 av vvi pp-f pn31 n1, cst np1 vmb vvi pn31 av-j. (9) sermon (DIV2) 275 Image 20
1374 Of God then let us ask wisdom, which we want so much. Not of Humane and Pagan learning, although there also wisdom may be found; Of God then let us ask Wisdom, which we want so much. Not of Humane and Pagan learning, although there also Wisdom may be found; pp-f np1 av vvb pno12 vvi n1, r-crq pns12 vvb av av-d. xx pp-f j cc j-jn vvg, cs a-acp av n1 vmb vbi vvn; (9) sermon (DIV2) 276 Image 20
1375 But it is not their own, it comes from God the giver of all good gifts. But it is not their own, it comes from God the giver of all good Gifts. cc-acp pn31 vbz xx po32 d, pn31 vvz p-acp np1 dt n1 pp-f d j n2. (9) sermon (DIV2) 276 Image 20
1376 But wheresoever it be, let us ask it of the Giver himself; Let us go for wisdom to the Spring; But wheresoever it be, let us ask it of the Giver himself; Let us go for Wisdom to the Spring; p-acp c-crq pn31 vbb, vvb pno12 vvi pn31 pp-f dt n1 px31; vvb pno12 vvi p-acp n1 p-acp dt n1; (9) sermon (DIV2) 276 Image 20
1377 To God who is the Counsellor and the Wonderful, Isa. 9.6. that is, (after the Hebrew style) the wonderful in counsel, the only all wise and giver of wisdom. To God who is the Counsellor and the Wondered, Isaiah 9.6. that is, (After the Hebrew style) the wondered in counsel, the only all wise and giver of Wisdom. p-acp np1 r-crq vbz dt n1 cc dt j, np1 crd. cst vbz, (c-acp dt njp n1) dt j p-acp n1, dt j d j cc n1 pp-f n1. (9) sermon (DIV2) 276 Image 20
1378 One may say, why shall we ask it of God? God hath given it us already. One may say, why shall we ask it of God? God hath given it us already. crd vmb vvi, q-crq vmb pns12 vvi pn31 pp-f np1? np1 vhz vvn pn31 pno12 av. (9) sermon (DIV2) 277 Image 20
1379 He hath given us his Son in whom are hid all the treasures of wisdom and knowledge: He hath given us his Son in whom Are hid all the treasures of Wisdom and knowledge: pns31 vhz vvn pno12 po31 n1 p-acp ro-crq vbr vvn d dt n2 pp-f n1 cc n1: (9) sermon (DIV2) 277 Image 20
1380 He hath given us his word, which is the mine and rich store-house of wisdom. It is very true: He hath given us his word, which is the mine and rich storehouse of Wisdom. It is very true: pns31 vhz vvn pno12 po31 n1, r-crq vbz dt n1 cc j n1 pp-f n1. pn31 vbz av j: (9) sermon (DIV2) 277 Image 20
1381 But as they that have their bread in their cup-board, yet ought to say, Give us this day our daily bread; But as they that have their bred in their cupboard, yet ought to say, Give us this day our daily bred; cc-acp c-acp pns32 cst vhb po32 n1 p-acp po32 n1, av vmd p-acp vvi, vvb pno12 d n1 po12 j n1; (9) sermon (DIV2) 277 Image 20
1382 Likewise they that have the holy Word of God at hand, have need to ask it of God. Likewise they that have the holy Word of God At hand, have need to ask it of God. av pns32 cst vhb dt j n1 pp-f np1 p-acp n1, vhb n1 pc-acp vvi pn31 pp-f np1. (9) sermon (DIV2) 277 Image 20
1383 For as our bread without that blessing and feeding influence which floweth from God, will not feed our bodies; For as our bred without that blessing and feeding influence which flows from God, will not feed our bodies; p-acp p-acp po12 n1 p-acp d n1 cc vvg n1 r-crq vvz p-acp np1, vmb xx vvi po12 n2; (9) sermon (DIV2) 277 Image 20
1384 so the very Gospel without God's especial assistance will not feed our consciences. so the very Gospel without God's especial assistance will not feed our Consciences. av dt j n1 p-acp npg1 j n1 vmb xx vvi po12 n2. (9) sermon (DIV2) 277 Image 20
1385 We may have Scripture in our hand, yea in our memory, and yet want that wisdom of God unto salvation which Scripture teacheth. We may have Scripture in our hand, yea in our memory, and yet want that Wisdom of God unto salvation which Scripture Teaches. pns12 vmb vhi n1 p-acp po12 n1, uh p-acp po12 n1, cc av vvb d n1 pp-f np1 p-acp n1 r-crq n1 vvz. (9) sermon (DIV2) 277 Image 20
1386 For as the Father hath sent us his Son which is his wisdom; For as the Father hath sent us his Son which is his Wisdom; c-acp p-acp dt n1 vhz vvn pno12 po31 n1 r-crq vbz po31 n1; (9) sermon (DIV2) 278 Image 20
1387 so the Father and the Son together send us their Spirit, which Christ so often promised to his Disciples, to make the wisdom of his word effectual upon our hearts and minds. so the Father and the Son together send us their Spirit, which christ so often promised to his Disciples, to make the Wisdom of his word effectual upon our hearts and minds. av dt n1 cc dt n1 av vvb pno12 po32 n1, r-crq np1 av av vvn p-acp po31 n2, pc-acp vvi dt n1 pp-f po31 n1 j p-acp po12 n2 cc n2. (9) sermon (DIV2) 278 Image 20
1388 We have need then to beseech God that Christ make that promise good to us, That his Spirit work upon our spirits, with that feeling, that effectual instruction which both enlightneth the understanding and converteth the Soul. For this Wisdom from above, sinks deeper than any other knowledge, We have need then to beseech God that christ make that promise good to us, That his Spirit work upon our spirits, with that feeling, that effectual instruction which both Enlighteneth the understanding and Converts the Soul. For this Wisdom from above, sinks Deeper than any other knowledge, pns12 vhb n1 av pc-acp vvi np1 cst np1 vvi d n1 j p-acp pno12, cst po31 n1 vvi p-acp po12 n2, p-acp d n1, cst j n1 r-crq d vvz dt n1 cc vvz dt n1 p-acp d n1 p-acp a-acp, vvz jc-jn cs d j-jn n1, (9) sermon (DIV2) 278 Image 20
1389 and opens a new Closet in the Soul, which all the wisdom of the World cannot find. and Opens a new Closet in the Soul, which all the Wisdom of the World cannot find. cc vvz dt j n1 p-acp dt n1, r-crq d dt n1 pp-f dt n1 vmbx vvi. (9) sermon (DIV2) 278 Image 20
1390 Of which Closet David speaks, Psal. 51.6. Behold, thou desirest truth in the inward parts, and in the hidden parts thou shalt make me to know wisdom. Of which Closet David speaks, Psalm 51.6. Behold, thou Desirest truth in the inward parts, and in the hidden parts thou shalt make me to know Wisdom. pp-f r-crq n1 np1 vvz, np1 crd. vvb, pns21 vv2 n1 p-acp dt j n2, cc p-acp dt j-vvn n2 pns21 vm2 vvi pno11 pc-acp vvi n1. (9) sermon (DIV2) 278 Image 20
1391 It seems then that man with all his study, yea though he have the Word of God at hand, cannot make wisdom to penetrate into those hidden inward parts of the heart, It seems then that man with all his study, yea though he have the Word of God At hand, cannot make Wisdom to penetrate into those hidden inward parts of the heart, pn31 vvz av d n1 p-acp d po31 n1, uh cs pns31 vhb dt n1 pp-f np1 p-acp n1, vmbx vvi n1 pc-acp vvi p-acp d j-vvn j n2 pp-f dt n1, (9) sermon (DIV2) 278 Image 20
1392 unless God himself put his immediate hand to it, to break open a way into that hidden closet for his divine wisdom to sink in. unless God himself put his immediate hand to it, to break open a Way into that hidden closet for his divine Wisdom to sink in. cs np1 px31 vvd po31 j n1 p-acp pn31, pc-acp vvi av-j dt n1 p-acp d j-vvn n1 p-acp po31 j-jn n1 pc-acp vvi p-acp. (9) sermon (DIV2) 278 Image 20
1393 O then let us ask of God that heavenly wisdom which we lack, and cannot get without his inward teaching, Oh then let us ask of God that heavenly Wisdom which we lack, and cannot get without his inward teaching, uh av vvb pno12 vvi pp-f np1 cst j n1 r-crq pns12 vvb, cc vmbx vvi p-acp po31 j n-vvg, (9) sermon (DIV2) 279 Image 20
1394 though we have it taught by our Ministers; though we have it taught by our Ministers; cs pns12 vhb pn31 vvn p-acp po12 n2; (9) sermon (DIV2) 279 Image 20
1395 for the natural man comprehends not the things of the Spirit of God, for they are foolishness unto him; for the natural man comprehends not the things of the Spirit of God, for they Are foolishness unto him; p-acp dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1, c-acp pns32 vbr n1 p-acp pno31; (9) sermon (DIV2) 279 Image 20
1396 neither can he know them, because they are spiritually discerned, saith St. Paul, 1 Cor. 2.14. Let us beseech the Spirit of God to be himself our teacher of wisdom, and to teach us how to ask wisdom of God, both for the matter and the manner, and so much we have ready set down in his Word. neither can he know them, Because they Are spiritually discerned, Says Saint Paul, 1 Cor. 2.14. Let us beseech the Spirit of God to be himself our teacher of Wisdom, and to teach us how to ask Wisdom of God, both for the matter and the manner, and so much we have ready Set down in his Word. dx vmb pns31 vvi pno32, c-acp pns32 vbr av-j vvn, vvz n1 np1, crd np1 crd. vvb pno12 vvi dt n1 pp-f np1 pc-acp vbi px31 po12 n1 pp-f n1, cc pc-acp vvi pno12 c-crq pc-acp vvi n1 pp-f np1, av-d p-acp dt n1 cc dt n1, cc av av-d pns12 vhb av-j vvn a-acp p-acp po31 n1. (9) sermon (DIV2) 279 Image 20
1397 For the matter, the wisdom that we must ask of God, consisteth in these two principal things, his knowledge, and his love; for each of which I will furnish you with a Prayer of St. Paul 's prescribing. For God's knowledge this: For the matter, the Wisdom that we must ask of God, Consisteth in these two principal things, his knowledge, and his love; for each of which I will furnish you with a Prayer of Saint Paul is prescribing. For God's knowledge this: p-acp dt n1, dt n1 cst pns12 vmb vvi pp-f np1, vvz p-acp d crd j-jn n2, po31 n1, cc po31 vvb; p-acp d pp-f r-crq pns11 vmb vvi pn22 p-acp dt n1 pp-f n1 np1 vbz vvg. p-acp npg1 n1 d: (9) sermon (DIV2) 280 Image 20
1398 Eph. 1.17, &c. That the God of our Lord Jesus Christ, the Father of Glory, may give us the spirit of wisdom and revelation, in the knowledge of him: Ephesians 1.17, etc. That the God of our Lord jesus christ, the Father of Glory, may give us the Spirit of Wisdom and Revelation, in the knowledge of him: np1 crd, av cst dt n1 pp-f po12 n1 np1 np1, dt n1 pp-f n1, vmb vvi pno12 dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f pno31: (9) sermon (DIV2) 280 Image 20
1399 The eyes of our understanding being inlightened; The eyes of our understanding being enlightened; dt n2 pp-f po12 n1 vbg vvn; (9) sermon (DIV2) 280 Image 20
1400 that we may know what is the hope of his calling, and what the riches of the glory of his inheritance in the Saints, that we may know what is the hope of his calling, and what the riches of the glory of his inheritance in the Saints, cst pns12 vmb vvi r-crq vbz dt n1 pp-f po31 n-vvg, cc q-crq dt n2 pp-f dt n1 pp-f po31 n1 p-acp dt n2, (9) sermon (DIV2) 280 Image 20
1401 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power. And what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power. cc r-crq vbz dt j-vvg n1 pp-f po31 n1 p-acp n1 r-crq vvb, vvg p-acp dt n-vvg pp-f po31 j n1. (9) sermon (DIV2) 280 Image 20
1402 The other Prayer for God's love, is, Eph. 3.14, &c. I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole Family in Heaven and Earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; The other Prayer for God's love, is, Ephesians 3.14, etc. I bow my knees unto the Father of our Lord jesus christ, Of whom the Whole Family in Heaven and Earth is nam, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; dt j-jn n1 p-acp npg1 vvb, vbz, np1 crd, av pns11 vvb po11 n2 p-acp dt n1 pp-f po12 n1 np1 np1, pp-f ro-crq dt j-jn n1 p-acp n1 cc n1 vbz vvn, cst pns31 vmd vvi pn22, vvg p-acp dt n2 pp-f po31 n1, pc-acp vbi vvn p-acp n1 p-acp po31 n1 p-acp dt j n1; (9) sermon (DIV2) 281 Image 20
1403 That Christ may dwell in your hearts by faith; That christ may dwell in your hearts by faith; cst np1 vmb vvi p-acp po22 n2 p-acp n1; (9) sermon (DIV2) 281 Image 20
1404 that ye being rooted and grounded in love, may be able to comprehend with all Saints, what is the breadth, that you being rooted and grounded in love, may be able to comprehend with all Saints, what is the breadth, cst pn22 vbg vvn cc vvn p-acp n1, vmb vbi j pc-acp vvi p-acp d n2, r-crq vbz dt n1, (9) sermon (DIV2) 281 Image 20
1405 and length, and depth, and height; and length, and depth, and height; cc n1, cc n1, cc n1; (9) sermon (DIV2) 281 Image 20
1406 and to know the love of God which passeth knwwledge, that you may be filled with all the fulness of God. and to know the love of God which passes knwwledge, that you may be filled with all the fullness of God. cc pc-acp vvi dt n1 pp-f np1 r-crq vvz n1, cst pn22 vmb vbi vvn p-acp d dt n1 pp-f np1. (9) sermon (DIV2) 281 Image 20
1407 This double furniture of Knowledge and Love was that which made the wise Virgins to approve themselves wise indeed, having each of them a Lamp of faith and holy knowledge, This double furniture of Knowledge and Love was that which made the wise Virgins to approve themselves wise indeed, having each of them a Lamp of faith and holy knowledge, d j-jn n1 pp-f n1 cc n1 vbds d r-crq vvd dt j n2 pc-acp vvi px32 j av, vhg d pp-f pno32 dt n1 pp-f n1 cc j n1, (9) sermon (DIV2) 282 Image 20
1408 and pouring into it the oyl of love, and practice of good works. This oyl makes the Lamp to shine clear, and without it the Lamp grows dim, and pouring into it the oil of love, and practice of good works. This oil makes the Lamp to shine clear, and without it the Lamp grows dim, cc vvg p-acp pn31 dt n1 pp-f n1, cc n1 pp-f j n2. d n1 vvz dt n1 pc-acp vvi j, cc p-acp pn31 dt n1 vvz j, (9) sermon (DIV2) 282 Image 20
1409 and soon goeth out, as the foolish Virgins found it. and soon Goes out, as the foolish Virgins found it. cc av vvz av, c-acp dt j n2 vvd pn31. (9) sermon (DIV2) 282 Image 20
1410 O let us beseech the great and good Spirit to give us both the Lamp and the Oyl, to give the true knowledge of himself, Oh let us beseech the great and good Spirit to give us both the Lamp and the Oil, to give the true knowledge of himself, uh vvb pno12 vvi dt j cc j n1 pc-acp vvi pno12 d dt n1 cc dt n1, pc-acp vvi dt j n1 pp-f px31, (9) sermon (DIV2) 283 Image 20
1411 and of his blessed will unto our understanding, and convert our hearts to love him and keep his Commandments. and of his blessed will unto our understanding, and convert our hearts to love him and keep his commandments. cc pp-f po31 j-vvn n1 p-acp po12 n1, cc vvb po12 n2 pc-acp vvi pno31 cc vvi po31 n2. (9) sermon (DIV2) 283 Image 20
1412 That he give us justifying faith to embrace God's mercy thro' the merits of Jesus Christ; That he give us justifying faith to embrace God's mercy through the merits of jesus christ; cst pns31 vvb pno12 vvg n1 pc-acp vvi npg1 n1 p-acp dt n2 pp-f np1 np1; (9) sermon (DIV2) 283 Image 20
1413 And to that end that he make our faith to be working by love, and fruitful in all good works. And to that end that he make our faith to be working by love, and fruitful in all good works. cc p-acp d n1 cst pns31 vvi po12 n1 pc-acp vbi vvg p-acp n1, cc j p-acp d j n2. (9) sermon (DIV2) 283 Image 20
1414 That he endow our souls with an entire love of God, charity to our Neighbours, uprightness in our conversation, humility, patience, the ornament of a meek and quiet Spirit, which before God is of great price; That he endow our Souls with an entire love of God, charity to our Neighbours, uprightness in our Conversation, humility, patience, the ornament of a meek and quiet Spirit, which before God is of great price; cst pns31 vvi po12 n2 p-acp dt j n1 pp-f np1, n1 p-acp po12 n2, n1 p-acp po12 n1, n1, n1, dt n1 pp-f dt j cc j-jn n1, r-crq p-acp np1 vbz pp-f j n1; (9) sermon (DIV2) 283 Image 20
1415 that ivisdom which is from above, first pure, then peaceable, gentle and easie to be entreated, full of mercy and good fruits, without partiality and without hypocrisie, Jam. 3.17. It is easie to know what wisdom we must ask of God, but it is not so easie to ask it well. We are soon satisfied about the matter to be asked, not so soon of our manner and performance of that duty of asking wisdom at God's hands; that ivisdom which is from above, First pure, then peaceable, gentle and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy, Jam. 3.17. It is easy to know what Wisdom we must ask of God, but it is not so easy to ask it well. We Are soon satisfied about the matter to be asked, not so soon of our manner and performance of that duty of asking Wisdom At God's hands; cst n1 r-crq vbz p-acp a-acp, ord j, av j, j cc j pc-acp vbi vvn, j pp-f n1 cc j n2, p-acp n1 cc p-acp n1, np1 crd. pn31 vbz j pc-acp vvi r-crq n1 pns12 vmb vvi pp-f np1, cc-acp pn31 vbz xx av j pc-acp vvi pn31 av. pns12 vbr av vvn p-acp dt n1 pc-acp vbi vvn, xx av av pp-f po12 n1 cc n1 pp-f d n1 pp-f vvg n1 p-acp npg1 n2; (9) sermon (DIV2) 283 Image 20
1416 For all the difficulty lyeth on our side. For all the difficulty lies on our side. c-acp d dt n1 vvz p-acp po12 n1. (9) sermon (DIV2) 284 Image 20
1417 God commands us to ask wisdom, and tells us what wisdom, and promiseth to give it, if we ask it well; God commands us to ask Wisdom, and tells us what Wisdom, and promises to give it, if we ask it well; np1 vvz pno12 pc-acp vvi n1, cc vvz pno12 r-crq n1, cc vvz pc-acp vvi pn31, cs pns12 vvb pn31 av; (9) sermon (DIV2) 284 Image 20
1418 God giveth liberally, but I fear we do not ask faithfully and according to his will. God gives liberally, but I Fear we do not ask faithfully and according to his will. np1 vvz av-j, cc-acp pns11 vvb pns12 vdb xx vvi av-j cc vvg p-acp po31 n1. (9) sermon (DIV2) 284 Image 20
1419 Either we ask not holy wisdom of him, or we ask it so that we are afraid that our prayers should be granted. Either we ask not holy Wisdom of him, or we ask it so that we Are afraid that our Prayers should be granted. av-d pns12 vvb xx j n1 pp-f pno31, cc pns12 vvb pn31 av cst pns12 vbr j cst po12 n2 vmd vbi vvn. (9) sermon (DIV2) 284 Image 20
1420 You ask and receive not, because ye ask amiss, Jam. 4.3. You ask and receive not, Because you ask amiss, Jam. 4.3. pn22 vvb cc vvb xx, c-acp pn22 vvb av, np1 crd. (9) sermon (DIV2) 284 Image 20
1421 For he that loveth his profit and sinful pleasure with all his heart, cannot ask in good earnest that he may love God with all his heart, with all his soul, and with all his strength; For he that loves his profit and sinful pleasure with all his heart, cannot ask in good earnest that he may love God with all his heart, with all his soul, and with all his strength; p-acp pns31 cst vvz po31 n1 cc j n1 p-acp d po31 n1, vmbx vvi p-acp j n1 cst pns31 vmb vvi np1 p-acp d po31 n1, p-acp d po31 n1, cc p-acp d po31 n1; (9) sermon (DIV2) 284 Image 20
1422 for then he must love no more his lust, his pots, and his unlawful gain, upon which he hath set his whole heart; for then he must love no more his lust, his pots, and his unlawful gain, upon which he hath Set his Whole heart; c-acp cs pns31 vmb vvi av-dx av-dc po31 n1, po31 n2, cc po31 j n1, p-acp r-crq pns31 vhz vvn po31 j-jn n1; (9) sermon (DIV2) 284 Image 20
1423 he must abstain from all unconscionable, licentious and uncharitable courses, and bid them farewel for ever. he must abstain from all unconscionable, licentious and uncharitable courses, and bid them farewell for ever. pns31 vmb vvi p-acp d j, j cc j n2, cc vvb pno32 n1 c-acp av. (9) sermon (DIV2) 284 Image 20
1424 That goeth hard with carnal worldly men. That Goes hard with carnal worldly men. cst vvz av-j p-acp j j n2. (9) sermon (DIV2) 284 Image 20
1425 If ever they ask that wisdom at God's hands, and say after the Minister this Prayer of the Church, that it may please God to give them a heart, to love and dread him, If ever they ask that Wisdom At God's hands, and say After the Minister this Prayer of the Church, that it may please God to give them a heart, to love and dread him, cs av pns32 vvb cst n1 p-acp npg1 n2, cc vvb p-acp dt n1 d n1 pp-f dt n1, cst pn31 vmb vvi np1 pc-acp vvi pno32 dt n1, pc-acp vvi cc vvi pno31, (9) sermon (DIV2) 284 Image 20
1426 and diligently to live after Gods commandments, they are afraid to be heard; and diligently to live After God's Commandments, they Are afraid to be herd; cc av-j pc-acp vvi p-acp npg1 n2, pns32 vbr j pc-acp vbi vvn; (9) sermon (DIV2) 284 Image 20
1427 they hardly find in their heart to say, We beseech thee to hear us, good Lord. they hardly find in their heart to say, We beseech thee to hear us, good Lord. pns32 av vvi p-acp po32 n1 pc-acp vvi, pns12 vvb pno21 pc-acp vvi pno12, j n1. (9) sermon (DIV2) 284 Image 20
1428 They feel something within that pulls them back. They feel something within that pulls them back. pns32 vvb pi p-acp cst vvz pno32 av. (9) sermon (DIV2) 284 Image 20
1429 Then our first prayer for wisdom must be, that we may have the grace, that we may have the heart to pray for it; Then our First prayer for Wisdom must be, that we may have the grace, that we may have the heart to pray for it; cs po12 ord n1 p-acp n1 vmb vbi, cst pns12 vmb vhi dt n1, cst pns12 vmb vhi dt n1 pc-acp vvi p-acp pn31; (9) sermon (DIV2) 284 Image 20
1430 that God subdue our carnal aversness, and encline our appetite to ask wisdom with our whole heart, with an unfeigned sincere desire, that we may say after Isaiah 28.8. The desire of our soul is to thy Name, O Lord, and to the remembrance of thee; that God subdue our carnal averseness, and incline our appetite to ask Wisdom with our Whole heart, with an unfeigned sincere desire, that we may say After Isaiah 28.8. The desire of our soul is to thy Name, Oh Lord, and to the remembrance of thee; cst np1 vvi po12 j n1, cc vvi po12 n1 pc-acp vvi n1 p-acp po12 j-jn n1, p-acp dt j j n1, cst pns12 vmb vvi p-acp np1 crd. dt n1 pp-f po12 n1 vbz p-acp po21 n1, uh n1, cc p-acp dt n1 pp-f pno21; (9) sermon (DIV2) 284 Image 20
1431 and say for our selves St. Paul 's prayer for the Thessalonians, which shall be my conclusion, Now the very God of peace sanctifie you wholly, and say for our selves Saint Paul is prayer for the Thessalonians, which shall be my conclusion, Now the very God of peace sanctify you wholly, cc vvz p-acp po12 n2 n1 np1 vbz n1 p-acp dt njp2, r-crq vmb vbi po11 n1, av dt j n1 pp-f n1 vvb pn22 av-jn, (9) sermon (DIV2) 284 Image 20
1432 and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ; and I pray God your Whole Spirit and soul and body be preserved blameless unto the coming of our Lord jesus christ; cc pns11 vvb np1 po22 j-jn n1 cc n1 cc n1 vbb vvn j p-acp dt n-vvg pp-f po12 n1 np1 np1; (9) sermon (DIV2) 284 Image 20
1433 To whom with the Father, and the Holy Ghost, be all honour and glory, now and for evermore. To whom with the Father, and the Holy Ghost, be all honour and glory, now and for evermore. p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1 cc n1, av cc p-acp av. (9) sermon (DIV2) 284 Image 20
1434 Amen. The End of the Fifth Sermon. Amen. The End of the Fifth Sermon. uh-n. dt vvb pp-f dt ord n1. (9) sermon (DIV2) 284 Image 20
1435 The Rich and Poor meet together. SERMON VI. PROV. xxii. 2. The Rich and Poor meet together: The Rich and Poor meet together. SERMON VI. CURAE. xxii. 2. The Rich and Poor meet together: dt j cc j vvi av. n1 crd. np1. crd. crd dt j cc j vvi av: (10) sermon (DIV2) 284 Image 20
1436 The Lord is the Maker of them all. The Lord is the Maker of them all. dt n1 vbz dt n1 pp-f pno32 d. (10) sermon (DIV2) 285 Image 20
1437 THere is a levelling Principle among meer self-seeking Men, that there ought to be equality among all Men, THere is a levelling Principle among mere self-seeking Men, that there ought to be equality among all Men, pc-acp vbz dt j-vvg n1 p-acp j j n2, cst a-acp vmd p-acp vbi n1 p-acp d n2, (10) sermon (DIV2) 286 Image 20
1438 and that no one in the State should be richer than others. High-way-men are of that Religion, if they have any. and that no one in the State should be Richer than Others. Highwaymen Are of that Religion, if they have any. cc cst dx crd p-acp dt n1 vmd vbi jc cs n2-jn. n2 vbr pp-f d n1, cs pns32 vhb d. (10) sermon (DIV2) 286 Image 20
1439 But certainly the most Democratical State that can be imagined, cannot subsist with that equality. But Certainly the most Democratical State that can be imagined, cannot subsist with that equality. p-acp av-j dt av-ds j n1 cst vmb vbi vvn, vmbx vvi p-acp d n1. (10) sermon (DIV2) 286 Image 20
1440 As there must be an unevenness in the fingers of the Hand to make it serviceable; As there must be an unevenness in the fingers of the Hand to make it serviceable; p-acp a-acp vmb vbi dt n1 p-acp dt n2 pp-f dt n1 pc-acp vvi pn31 j; (10) sermon (DIV2) 286 Image 20
1441 so there is need of some inequality in Mens conditions for the subsistence of Civil Society: so there is need of Some inequality in Men's conditions for the subsistence of Civil Society: av a-acp vbz n1 pp-f d n1 p-acp ng2 n2 p-acp dt n1 pp-f j n1: (10) sermon (DIV2) 286 Image 20
1442 Without that, there would be no Government, no Order, and no mutual help in a Policy. Without that, there would be no Government, no Order, and no mutual help in a Policy. p-acp d, pc-acp vmd vbi dx n1, dx n1, cc dx j n1 p-acp dt n1. (10) sermon (DIV2) 286 Image 20
1443 Blessed is the State whose Statutes are so copied out upon God's wisdom, which makes poor and rich to meet together, that the poor are kept from being indigent, the rich from being unlimited, both from being injurious to each other; Blessed is the State whose Statutes Are so copied out upon God's Wisdom, which makes poor and rich to meet together, that the poor Are kept from being indigent, the rich from being unlimited, both from being injurious to each other; vvn vbz dt n1 rg-crq n2 vbr av vvn av p-acp npg1 n1, r-crq vvz j cc j pc-acp vvi av, cst dt j vbr vvn p-acp vbg j, dt j p-acp vbg j, av-d p-acp vbg j p-acp d n-jn; (10) sermon (DIV2) 287 Image 20
1444 and where all meet in God, the Maker of them all, with mutual reverence and love. and where all meet in God, the Maker of them all, with mutual Reverence and love. cc c-crq d vvb p-acp np1, dt n1 pp-f pno32 d, p-acp j n1 cc n1. (10) sermon (DIV2) 287 Image 20
1445 Our Text consisteth of two Considerations evidently distinct, yet the first depending upon the second. Our Text Consisteth of two Considerations evidently distinct, yet the First depending upon the second. po12 n1 vvz pp-f crd n2 av-j j, av dt ord vvg p-acp dt ord. (10) sermon (DIV2) 288 Image 20
1446 For the reason why the poor and rich meet together, is, because God is the Maker of them all by his wise providence. For the reason why the poor and rich meet together, is, Because God is the Maker of them all by his wise providence. p-acp dt n1 c-crq dt j cc j vvi av, vbz, c-acp np1 vbz dt n1 pp-f pno32 d p-acp po31 j n1. (10) sermon (DIV2) 288 Image 20
1447 But Solomon begins by the effects, and thence proceeds to the cause, which is the most natural order for knowledge. But Solomon begins by the effects, and thence proceeds to the cause, which is the most natural order for knowledge. p-acp np1 vvz p-acp dt n2, cc av vvz p-acp dt n1, r-crq vbz dt av-ds j n1 p-acp n1. (10) sermon (DIV2) 288 Image 20
1448 That we may consider after Solomon how the poor and rich meet together, and deal with them both impartially, we shall examine them about the principal heads of Man's life, their Nature, their Fortune or condition, That we may Consider After Solomon how the poor and rich meet together, and deal with them both impartially, we shall examine them about the principal Heads of Man's life, their Nature, their Fortune or condition, cst pns12 vmb vvi p-acp np1 c-crq dt j cc j vvi av, cc vvi p-acp pno32 d av-j, pns12 vmb vvi pno32 p-acp dt j-jn n2 pp-f ng1 n1, po32 n1, po32 n1 cc n1, (10) sermon (DIV2) 289 Image 20
1449 and their spiritual and moral parts. and their spiritual and moral parts. cc po32 j cc j n2. (10) sermon (DIV2) 289 Image 20
1450 It will be found that in these three things, which comprehend all that can be said of Man, the rich and the poor meet together. I. It will be found that in these three things, which comprehend all that can be said of Man, the rich and the poor meet together. I. pn31 vmb vbi vvn cst p-acp d crd n2, r-crq vvb d cst vmb vbi vvn pp-f n1, dt j cc dt j vvi av. pns11. (10) sermon (DIV2) 289 Image 20
1451 Begin we by their Nature. It is known that both are of the same mould, produced by the same natural ways, Begin we by their Nature. It is known that both Are of the same mould, produced by the same natural ways, vvb pns12 p-acp po32 n1. pn31 vbz vvn cst d vbr pp-f dt d n1, vvn p-acp dt d j n2, (10) sermon (DIV2) 290 Image 20
1452 and that the same Elements enter into their composition. This is known, but not considered; For both poor and rich mistake their Fortune for their Nature. and that the same Elements enter into their composition. This is known, but not considered; For both poor and rich mistake their Fortune for their Nature. cc cst dt d n2 vvb p-acp po32 n1. d vbz vvn, cc-acp xx vvn; c-acp d j cc j n1 po32 n1 p-acp po32 n1. (10) sermon (DIV2) 290 Image 20
1453 All men coming naked into the World, enter presently into the fortune of their Family. Some fall from the Womb upon the ground, and there stay; All men coming naked into the World, enter presently into the fortune of their Family. some fallen from the Womb upon the ground, and there stay; av-d n2 vvg j p-acp dt n1, vvb av-j p-acp dt n1 pp-f po32 n1. d n1 p-acp dt n1 p-acp dt n1, cc pc-acp vvi; (10) sermon (DIV2) 290 Image 20
1454 but most get as it were upon Stilts, some higher, some lower, according to their Parents degree. but most get as it were upon Stilts, Some higher, Some lower, according to their Parents degree. cc-acp ds vvi c-acp pn31 vbdr p-acp n2, d jc, d jc, vvg p-acp po32 ng2 n1. (10) sermon (DIV2) 290 Image 20
1455 And the Children as soon as they begin to know any thing, mistake their Stilts for their Legs. And the Children as soon as they begin to know any thing, mistake their Stilts for their Legs. cc dt n2 c-acp av c-acp pns32 vvb pc-acp vvi d n1, vvb po32 n2 p-acp po32 n2. (10) sermon (DIV2) 290 Image 20
1456 They take their degree to be their own substance; an error which they keep long. They take their degree to be their own substance; an error which they keep long. pns32 vvb po32 n1 pc-acp vbi po32 d n1; dt n1 r-crq pns32 vvb av-j. (10) sermon (DIV2) 290 Image 20
1457 One must live the third part of a Man's age before he can distinguish betwixt his being a Man and his being a Gentleman. One must live the third part of a Man's age before he can distinguish betwixt his being a Man and his being a Gentleman. pi vmb vvi dt ord n1 pp-f dt ng1 n1 c-acp pns31 vmb vvi p-acp po31 vbg dt n1 cc po31 vbg dt n1. (10) sermon (DIV2) 290 Image 20
1458 Hence this ordinary expression that such a one is great by birth: An improper speech; Hence this ordinary expression that such a one is great by birth: an improper speech; av d j n1 cst d dt pi vbz j p-acp n1: dt j n1; (10) sermon (DIV2) 290 Image 20
1459 for although Greatness be tied to his Birth, it is by the Law of the Nation, not by that of Nature; for although Greatness be tied to his Birth, it is by the Law of the nation, not by that of Nature; c-acp cs n1 vbb vvn p-acp po31 n1, pn31 vbz p-acp dt n1 pp-f dt n1, xx p-acp d pp-f n1; (10) sermon (DIV2) 290 Image 20
1460 for Nature bestowed as much cost upon the Plowman's as upon the Emperor's Son. Both came naked into the Midwife's lap. for Nature bestowed as much cost upon the Plowman's as upon the Emperor's Son. Both Come naked into the Midwife's lap. p-acp n1 vvn p-acp d n1 p-acp dt ng1 p-acp p-acp dt ng1 n1 av-d vvd j p-acp dt ng1 n1. (10) sermon (DIV2) 290 Image 20
1461 This I say, not only for great Persons, but for inferiour people, who having less breeding have also less knowledge of themselves and the World. This I say, not only for great Persons, but for inferior people, who having less breeding have also less knowledge of themselves and the World. d pns11 vvb, xx av-j p-acp j n2, cc-acp p-acp j-jn n1, r-crq vhg dc n-vvg vhb av dc n1 pp-f px32 cc dt n1. (10) sermon (DIV2) 291 Image 20
1462 Experience sheweth, that many times those are the proudest that have least cause for it. Experience shows, that many times those Are the proudest that have least cause for it. n1 vvz, cst d n2 d vbr dt js cst vhb ds n1 p-acp pn31. (10) sermon (DIV2) 291 Image 20
1463 Many stand highest upon their points, that stand not very high from the ground, and at the least push will fall into the dirt. Many stand highest upon their points, that stand not very high from the ground, and At the least push will fallen into the dirt. av-d vvb js p-acp po32 n2, cst vvb xx av j p-acp dt n1, cc p-acp dt ds n1 vmb vvi p-acp dt n1. (10) sermon (DIV2) 291 Image 20
1464 Finding themselves lyable to contempt, they take great care to defend themselves from it: But they take a wrong course for it. Finding themselves liable to contempt, they take great care to defend themselves from it: But they take a wrong course for it. vvg px32 j p-acp n1, pns32 vvb j n1 pc-acp vvi px32 p-acp pn31: cc-acp pns32 vvb dt n-jn n1 p-acp pn31. (10) sermon (DIV2) 291 Image 20
1465 The true way for the poor to get respect, and for the rich to keep it, is humility, and knowing ones self. The true Way for the poor to get respect, and for the rich to keep it, is humility, and knowing ones self. dt j n1 p-acp dt j pc-acp vvi n1, cc p-acp dt j pc-acp vvi pn31, vbz n1, cc vvg pig n1. (10) sermon (DIV2) 291 Image 20
1466 Let the great remember that they are Men, and the low that they are poor men: Let the great Remember that they Are Men, and the low that they Are poor men: vvb dt j vvb cst pns32 vbr n2, cc dt j cst pns32 vbr j n2: (10) sermon (DIV2) 291 Image 20
1467 Let none mistake his Condition for his Nature, like Children that mistake their Nurse for their Mother. Let none mistake his Condition for his Nature, like Children that mistake their Nurse for their Mother. vvb pix vvi po31 n1 p-acp po31 n1, av-j n2 cst vvb po32 n1 p-acp po32 n1. (10) sermon (DIV2) 291 Image 20
1468 For what course soever God giveth to our Fortune, Nature will keep her course, and make the Pulse beat alike in the rich and poor, For what course soever God gives to our Fortune, Nature will keep her course, and make the Pulse beatrice alike in the rich and poor, p-acp r-crq n1 av np1 vvz p-acp po12 n1, n1 vmb vvi po31 n1, cc vvi dt n1 vvd av-j p-acp dt j cc j, (10) sermon (DIV2) 291 Image 20
1469 and inflame both alike with Fevers, and chill both alike with Rheumes, and finally close the Eyes of both alike by Death, which draweth the curtain of the Stage, and inflame both alike with Fevers, and chill both alike with Rheums, and finally close the Eyes of both alike by Death, which draws the curtain of the Stage, cc vvi d av-j p-acp n2, cc vvi d av-j p-acp n2, cc av-j vvi dt n2 pp-f d av p-acp n1, r-crq vvz dt n1 pp-f dt n1, (10) sermon (DIV2) 291 Image 20
1470 and then the Comedy of Fortune is at an end. and then the Comedy of Fortune is At an end. cc av dt n1 pp-f n1 vbz p-acp dt n1. (10) sermon (DIV2) 291 Image 20
1471 Nature which brought them forth naked, taketh them in more naked than she brought them forth, stripping the Soul off the body, Nature which brought them forth naked, Takes them in more naked than she brought them forth, stripping the Soul off the body, n1 r-crq vvd pno32 av j, vvz pno32 p-acp av-dc j cs pns31 vvd pno32 av, vvg dt n1 p-acp dt n1, (10) sermon (DIV2) 291 Image 20
1472 and the very Flesh off the bones. Truly it is in death especially that poor and rich meet together. and the very Flesh off the bones. Truly it is in death especially that poor and rich meet together. cc dt j n1 p-acp dt n2. av-j pn31 vbz p-acp n1 av-j cst j cc j vvi av. (10) sermon (DIV2) 291 Image 20
1473 Death divesteth all the Actors of this Play of Life, of the false properties of Fortune. Death divesteth all the Actors of this Play of Life, of the false properties of Fortune. n1 vvz d dt n2 pp-f d n1 pp-f n1, pp-f dt j n2 pp-f n1. (10) sermon (DIV2) 292 Image 20
1474 And then who can say, This is the noble, and that the ignoble dust? You will say, The rich have magnificent Tombs, The poor lie in the dust. And then who can say, This is the noble, and that the ignoble dust? You will say, The rich have magnificent Tombs, The poor lie in the dust. cc av q-crq vmb vvi, d vbz dt j, cc cst dt j n1? pn22 vmb vvi, dt j vhb j n2, dt j n1 p-acp dt n1. (10) sermon (DIV2) 292 Image 20
1475 But stay a while, Sunt & sua fata sepulchris, The very Tombs have their death; But stay a while, Sunt & sua fata Sepulchers, The very Tombs have their death; p-acp vvi dt n1, fw-la cc fw-la fw-la vvi, dt j n2 vhb po32 n1; (10) sermon (DIV2) 292 Image 20
1476 and when they are worn out and pulled down, (an ordinary accident in Turns of State) the Bones of rich and poor are hurled down into Charnel-houses: and when they Are worn out and pulled down, (an ordinary accident in Turns of State) the Bones of rich and poor Are hurled down into Charnel-houses: cc c-crq pns32 vbr vvn av cc vvn a-acp, (dt j n1 p-acp vvz pp-f n1) dt n2 pp-f j cc j vbr vvn a-acp p-acp n2: (10) sermon (DIV2) 292 Image 20
1477 No distance there between the Superiour and Inferiour, Mors sceptra ligonibus aequat. All are, dust to dust, blended together. No distance there between the Superior and Inferior, Mors Sceptra ligonibus aequat. All Are, dust to dust, blended together. uh-dx n1 a-acp p-acp dt j-jn cc j-jn, fw-la fw-la fw-la fw-la. d vbr, n1 p-acp n1, vvd av. (10) sermon (DIV2) 292 Image 20
1478 The great and the small are there, and the servant is free from his Master, saith Job. The great and the small Are there, and the servant is free from his Master, Says Job. dt j cc dt j vbr a-acp, cc dt n1 vbz j p-acp po31 n1, vvz n1. (10) sermon (DIV2) 292 Image 20
1479 Now as poor and rich meet together in their Weakness, they meet also in the Excellency of their Nature. Now as poor and rich meet together in their Weakness, they meet also in the Excellency of their Nature. av p-acp j cc j vvi av p-acp po32 n1, pns32 vvb av p-acp dt n1 pp-f po32 n1. (10) sermon (DIV2) 293 Image 20
1480 To be made after the Image of God, and though naturally corrupt, yet naturally capable to know God their Maker, to love and praise him; To be made After the Image of God, and though naturally corrupt, yet naturally capable to know God their Maker, to love and praise him; pc-acp vbi vvn p-acp dt n1 pp-f np1, cc c-acp av-j j, av av-j j pc-acp vvi np1 po32 n1, pc-acp vvi cc vvi pno31; (10) sermon (DIV2) 293 Image 20
1481 The only Creature in the world that God loveth, and for whom he sets the whole course of this great Nature on work. The only Creature in the world that God loves, and for whom he sets the Whole course of this great Nature on work. dt j n1 p-acp dt n1 cst np1 vvz, cc p-acp ro-crq pns31 vvz dt j-jn n1 pp-f d j n1 p-acp n1. (10) sermon (DIV2) 293 Image 20
1482 This common Excellency of Mankind, greater than man himself is able to imagine, is so high, that the differences arising from the petty degrees of Fortune are scarce considerable. This Common Excellency of Mankind, greater than man himself is able to imagine, is so high, that the differences arising from the Petty Degrees of Fortune Are scarce considerable. d j n1 pp-f n1, jc cs n1 px31 vbz j pc-acp vvi, vbz av j, cst dt n2 vvg p-acp dt j n2 pp-f n1 vbr av-j j. (10) sermon (DIV2) 293 Image 20
1483 As after admiring the distance between the Earth and the Firmament, the difference of Hills and Dales is counted for nothing; As After admiring the distance between the Earth and the Firmament, the difference of Hills and Dales is counted for nothing; c-acp p-acp vvg dt n1 p-acp dt n1 cc dt n1, dt n1 pp-f n2 cc n2 vbz vvn p-acp pix; (10) sermon (DIV2) 294 Image 20
1484 so after the contemplation of the excellency of man's Soul, and how God by the work of Grace makes her partaker even of the divine nature, saith St. Peter, the difference of Civil conditions between men is of small consideration. so After the contemplation of the excellency of Man's Soul, and how God by the work of Grace makes her partaker even of the divine nature, Says Saint Peter, the difference of Civil conditions between men is of small consideration. av p-acp dt n1 pp-f dt n1 pp-f ng1 n1, cc c-crq np1 p-acp dt n1 pp-f n1 vvz po31 n1 av pp-f dt j-jn n1, vvz n1 np1, dt n1 pp-f j n2 p-acp n2 vbz pp-f j n1. (10) sermon (DIV2) 294 Image 20
1485 Sure he that is proud of his Fortune, is not worthy of his Nature; Sure he that is proud of his Fortune, is not worthy of his Nature; j pns31 cst vbz j pp-f po31 n1, vbz xx j pp-f po31 n1; (10) sermon (DIV2) 294 Image 20
1486 and no more he that is dejected with his Fortune, and out of a spite that he hath not outward goods at will makes no use of his inward goods to glorifie God, and comfort himself in him. and no more he that is dejected with his Fortune, and out of a spite that he hath not outward goods At will makes no use of his inward goods to Glorify God, and Comfort himself in him. cc dx av-dc pns31 cst vbz vvn p-acp po31 n1, cc av pp-f dt n1 cst pns31 vhz xx j n2-j p-acp n1 vvz dx n1 pp-f po31 j n2-j pc-acp vvi np1, cc vvi px31 p-acp pno31. (10) sermon (DIV2) 294 Image 20
1487 Let the sense that we have God's Image within us (now I hope reformed in some measure, Let the sense that we have God's Image within us (now I hope reformed in Some measure, vvb dt n1 cst pns12 vhb npg1 n1 p-acp pno12 (av pns11 vvb vvd p-acp d n1, (10) sermon (DIV2) 294 Image 20
1488 and mended by Grace) breed in us such a respect to our selves, that we take great heed of defiling such a sacred treasure by wilful sin. and mended by Grace) breed in us such a respect to our selves, that we take great heed of defiling such a sacred treasure by wilful since. cc vvn p-acp n1) vvb p-acp pno12 d dt n1 p-acp po12 n2, cst pns12 vvb j n1 pp-f vvg d dt j n1 p-acp j n1. (10) sermon (DIV2) 294 Image 20
1489 Let a generous esteem of the excellency to which God hath raised our Souls, giving his Son for them, make us contemn the contempt of men. Let a generous esteem of the excellency to which God hath raised our Souls, giving his Son for them, make us contemn the contempt of men. vvb dt j n1 pp-f dt n1 p-acp r-crq np1 vhz vvn po12 n2, vvg po31 n1 p-acp pno32, vvb pno12 vvi dt n1 pp-f n2. (10) sermon (DIV2) 294 Image 20
1490 And in consideration of that Excellency, common to God's children, let the poor and the rich meet together in a charitable esteem one of another. And in consideration of that Excellency, Common to God's children, let the poor and the rich meet together in a charitable esteem one of Another. cc p-acp n1 pp-f d n1, j p-acp npg1 n2, vvb dt j cc dt j vvi av p-acp dt j n1 crd pp-f n-jn. (10) sermon (DIV2) 294 Image 20
1491 II. But as poor and rich meet together in Nature, (to which I have also joyned the mending by Grace ) we must shew that they meet also in Fortune. And whereas this may seem a strange affirmation, it shall be made good by comparing the poor and the rich in the revolutions of Houses and States, II But as poor and rich meet together in Nature, (to which I have also joined the mending by Grace) we must show that they meet also in Fortune. And whereas this may seem a strange affirmation, it shall be made good by comparing the poor and the rich in the revolutions of Houses and States, crd cc-acp p-acp j cc j vvi av p-acp n1, (p-acp r-crq pns11 vhb av vvn dt vvg p-acp vvb) pns12 vmb vvi cst pns32 vvb av p-acp n1. cc cs d vmb vvi dt j n1, pn31 vmb vbi vvn j p-acp vvg dt j cc dt j p-acp dt n2 pp-f n2 cc n2, (10) sermon (DIV2) 295 Image 20
1492 and in the commodities and incommodities of private persons. For the first, it is visible that great and low Houses have their alterations. Every one hath his turn. and in the commodities and incommodities of private Persons. For the First, it is visible that great and low Houses have their alterations. Every one hath his turn. cc p-acp dt n2 cc n2 pp-f j n2. p-acp dt ord, pn31 vbz j cst j cc j n2 vhb po32 n2. np1 pi vhz po31 n1. (10) sermon (DIV2) 295 Image 20
1493 The Imperial House descends in time to the Cottage; The Cottage groweth in time to the Imperial Palace. The Imperial House descends in time to the Cottage; The Cottage grows in time to the Imperial Palace. dt j-jn n1 vvz p-acp n1 p-acp dt n1; dt n1 vvz p-acp n1 p-acp dt j-jn n1. (10) sermon (DIV2) 296 Image 20
1494 Some Houses are worn out by their antiquity; Other Houses grow and flourish because their Nobility is fresh and young. some Houses Are worn out by their antiquity; Other Houses grow and flourish Because their Nobilt is fresh and young. d n2 vbr vvn av p-acp po32 n1; j-jn n2 vvb cc vvi c-acp po32 n1 vbz j cc j. (10) sermon (DIV2) 296 Image 20
1495 And as new Houses rise up and old Houses go down, they meet in the way. And as new Houses rise up and old Houses go down, they meet in the Way. cc c-acp j n2 vvb a-acp cc j n2 vvb a-acp, pns32 vvb p-acp dt n1. (10) sermon (DIV2) 296 Image 20
1496 Let a Noble House stand never so fast, it is impossible but that some Cion shall once in an age be grafted upon a mean stock, where the poor and the rich, the noble and the ignoble, shall meet: Let a Noble House stand never so fast, it is impossible but that Some Cion shall once in an age be grafted upon a mean stock, where the poor and the rich, the noble and the ignoble, shall meet: vvb dt j n1 vvb av-x av av-j, pn31 vbz j p-acp d d n1 vmb a-acp p-acp dt n1 vbb vvn p-acp dt j n1, c-crq dt j cc dt j, dt j cc dt j, vmb vvi: (10) sermon (DIV2) 296 Image 20
1497 But that is one of the least Entercommunes. This is greater. But that is one of the least Entercommunes. This is greater. cc-acp cst vbz pi pp-f dt ds n2. d vbz jc. (10) sermon (DIV2) 296 Image 20
1498 Any man may observe any where, as much as Servius Sulpitius writes to Tully: As he travelled through Greece, he had observed here the place where Megara once stood, there the ruines of Argina; at his right hand the desolations of Pyreus, at his left hand the ashes of Corinth; and there broke into a lamentation at the Human frailty and the instability of the strongest and fairest things of the world. Any man may observe any where, as much as Servius Sulpitius writes to Tully: As he traveled through Greece, he had observed Here the place where Megara once stood, there the ruins of Argina; At his right hand the desolations of Pyreus, At his left hand the Ashes of Corinth; and there broke into a lamentation At the Human frailty and the instability of the Strongest and Fairest things of the world. d n1 vmb vvi d c-crq, c-acp d c-acp np1 npg1 vvz p-acp np1: c-acp pns31 vvd p-acp np1, pns31 vhd vvn av dt n1 c-crq np1 a-acp vvd, a-acp dt n2 pp-f np1; p-acp po31 j-jn n1 dt n2 pp-f np1, p-acp po31 j n1 dt n2 pp-f np1; cc a-acp vvd p-acp dt n1 p-acp dt j n1 cc dt n1 pp-f dt js cc js n2 pp-f dt n1. (10) sermon (DIV2) 297 Image 20
1499 Stand ye in any place where you may have a large prospect, You may say as much as Sulpitius. There is the ruine of an old Castle, once the Mannour of many Thousands a Year; Stand you in any place where you may have a large prospect, You may say as much as Sulpitius. There is the ruin of an old Castle, once the Manor of many Thousands a Year; n1 pn22 p-acp d n1 c-crq pn22 vmb vhi dt j n1, pn22 vmb vvi p-acp d c-acp np1. pc-acp vbz dt n1 pp-f dt j n1, c-acp dt n1 pp-f d crd dt n1; (10) sermon (DIV2) 297 Image 20
1500 About it many little Houses raised out of the decay of the great one, as so many Bees out of a dead Oxe. About it many little Houses raised out of the decay of the great one, as so many Bees out of a dead Ox. p-acp pn31 d j n2 vvn av pp-f dt n1 pp-f dt j pi, c-acp av d n2 av pp-f dt j n1. (10) sermon (DIV2) 297 Image 20
1501 Yonder the corruption of an Abby hath been the generation of a Knight; whose fourth generation was turned out by a swarm of begging Fryars. Yonder the corruption of an Abbatiae hath been the generation of a Knight; whose fourth generation was turned out by a swarm of begging Friars. av-d dt n1 pp-f dt n1 vhz vbn dt n1 pp-f dt n1; r-crq ord n1 vbds vvn av p-acp dt n1 pp-f j-vvg n2. (10) sermon (DIV2) 297 Image 20
1502 Then say with David, Surely man walketh in a vain shew; Surely he disquieteth himself in vain. Then say with David, Surely man walks in a vain show; Surely he disquieteth himself in vain. av vvb p-acp np1, av-j n1 vvz p-acp dt j n1; av-j pns31 vvz px31 p-acp j. (10) sermon (DIV2) 297 Image 20
1503 God putteth down one and setteth up another. God putteth down one and sets up Another. np1 vvz a-acp crd cc vvz a-acp j-jn. (10) sermon (DIV2) 297 Image 20
1504 Upon him, not upon the quick-sand of the world, I will build my trust, and there stand fast, among the vertiginous turns of the world. Upon him, not upon the quicksand of the world, I will built my trust, and there stand fast, among the vertiginous turns of the world. p-acp pno31, xx p-acp dt n1 pp-f dt n1, pns11 vmb vvi po11 n1, cc pc-acp vvi av-j, p-acp dt j n2 pp-f dt n1. (10) sermon (DIV2) 297 Image 20
1505 Observe that the nature of man's desire and that of worldly objects which mens desire fasteneth upon, meet quite cross. Observe that the nature of Man's desire and that of worldly objects which men's desire fasteneth upon, meet quite cross. vvb cst dt n1 pp-f ng1 n1 cc d pp-f j n2 r-crq ng2 n1 vvz p-acp, vvb av j. (10) sermon (DIV2) 298 Image 20
1506 For our desire naturally tends upwards; every one would rise and increase: but worldly wealth and greatness tend downwards. For our desire naturally tends upward; every one would rise and increase: but worldly wealth and greatness tend downwards. p-acp po12 n1 av-j vvz av-j; d crd vmd vvi cc vvi: cc-acp j n1 cc n1 vvb av-j. (10) sermon (DIV2) 298 Image 20
1507 Sidunt ipso pondere magna; Cedítque oneri fortuna suo. They are heavy things and sink by their own weight. Sidunt ipso ponder Magna; Cedítque oneri fortuna Sue. They Are heavy things and sink by their own weight. fw-la fw-la vvb fw-la; fw-la fw-la fw-la fw-la. pns32 vbr j n2 cc vvi p-acp po32 d n1. (10) sermon (DIV2) 298 Image 20
1508 There is need of a great industry, and the blessing of God upon it, to keep them up. There is need of a great industry, and the blessing of God upon it, to keep them up. pc-acp vbz n1 pp-f dt j n1, cc dt n1 pp-f np1 p-acp pn31, pc-acp vvi pno32 a-acp. (10) sermon (DIV2) 298 Image 20
1509 No wonder then that the rich meet so often with the poor, and is reduced to his condition. No wonder then that the rich meet so often with the poor, and is reduced to his condition. dx n1 av cst dt j vvi av av p-acp dt j, cc vbz vvn p-acp po31 n1. (10) sermon (DIV2) 298 Image 20
1510 Wherefore it would be a wise course for us to place our desire, which naturally tends upwards, upon those things which ever keep above, and never go down. Wherefore it would be a wise course for us to place our desire, which naturally tends upward, upon those things which ever keep above, and never go down. c-crq pn31 vmd vbi dt j n1 p-acp pno12 pc-acp vvi po12 n1, r-crq av-j vvz av-j, p-acp d n2 r-crq av vvb a-acp, cc av-x vvb a-acp. (10) sermon (DIV2) 298 Image 20
1511 This was St. Paul 's Philosophy: This was Saint Paul is Philosophy: d vbds n1 np1 vbz n1: (10) sermon (DIV2) 298 Image 20
1512 If ye be risen with Christ, seek those things which are above, where Christ sitteth at the right hand of God. If you be risen with christ, seek those things which Are above, where christ Sitteth At the right hand of God. cs pn22 vbb vvn p-acp np1, vvb d n2 r-crq vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1. (10) sermon (DIV2) 298 Image 20
1513 Set your affections on things above, not on things on the earth. Set your affections on things above, not on things on the earth. j-vvn po22 n2 p-acp n2 a-acp, xx p-acp n2 p-acp dt n1. (10) sermon (DIV2) 298 Image 20
1514 Besides those revolutions which come in a manner by course, and by the decaying nature of Humane things, the provoking sins of men and the just wrath of God upon them worketh greater and more sudden changes in the World. Beside those revolutions which come in a manner by course, and by the decaying nature of Humane things, the provoking Sins of men and the just wrath of God upon them works greater and more sudden changes in the World. p-acp d n2 r-crq vvb p-acp dt n1 p-acp n1, cc p-acp dt j-vvg n1 pp-f j n2, dt j-vvg n2 pp-f n2 cc dt j n1 pp-f np1 p-acp pno32 vvz jc cc av-dc j n2 p-acp dt n1. (10) sermon (DIV2) 298 Image 20
1515 God poureth contempt upon Princes, and weakeneth the strength of the might,, saith Job. I have seen servants upon horses, and Princes walking as servants upon the earth, saith Solomon. Many besides him have seen as much. God pours contempt upon Princes, and weakeneth the strength of the might,, Says Job. I have seen Servants upon Horses, and Princes walking as Servants upon the earth, Says Solomon. Many beside him have seen as much. np1 vvz n1 p-acp n2, cc vvz dt n1 pp-f dt n1,, vvz np1. pns11 vhb vvn n2 p-acp n2, cc n2 vvg p-acp n2 p-acp dt n1, vvz np1. d p-acp pno31 vhb vvn p-acp d. (10) sermon (DIV2) 298 Image 20
1516 How fast doth the turning of the wheel bring dirt to the top, and the top to the dirt; How fast does the turning of the wheel bring dirt to the top, and the top to the dirt; c-crq av-j vdz dt n-vvg pp-f dt n1 vvb n1 p-acp dt n1, cc dt n1 p-acp dt n1; (10) sermon (DIV2) 298 Image 20
1517 and with another turn bring dirt to dirt again? So fast that the poor and the rich in their sudden shifting of places, are gone a great way before they can perceive that they have met by the way. and with Another turn bring dirt to dirt again? So fast that the poor and the rich in their sudden shifting of places, Are gone a great Way before they can perceive that they have met by the Way. cc p-acp j-jn n1 vvi n1 p-acp n1 av? av av-j cst dt j cc dt j p-acp po32 j j-vvg pp-f n2, vbr vvn dt j n1 c-acp pns32 vmb vvi cst pns32 vhb vvn p-acp dt n1. (10) sermon (DIV2) 298 Image 20
1518 It is marvellous in our eyes, but it is the Lord's doing, let no man murmur. It is marvellous in our eyes, but it is the Lord's doing, let no man murmur. pn31 vbz j p-acp po12 n2, cc-acp pn31 vbz dt n1|vbz vdg, vvb dx n1 vvi. (10) sermon (DIV2) 298 Image 20
1519 God imployeth sinners to punish sinners, Assur to punish Israel, Babylon to punish Assur, Persia to punish Babylon, Greece to punish Persia, Rome to punish Greece. God imployeth hungry Invaders to get the ill gotten wealth of proud and lazy Nations. God employeth Sinners to Punish Sinners, Assur to Punish Israel, Babylon to Punish Assur, Persiam to Punish Babylon, Greece to Punish Persiam, Room to Punish Greece. God employeth hungry Invaders to get the ill got wealth of proud and lazy nations. np1 vvz n2 pc-acp vvi n2, np1 pc-acp vvi np1, np1 pc-acp vvi np1, np1 pc-acp vvi np1, np1 pc-acp vvi np1, vvb pc-acp vvi n1. np1 vvz j n2 pc-acp vvi dt j-jn vvn n1 pp-f j cc j n2. (10) sermon (DIV2) 298 Image 20
1520 And when those Invaders are grown arrogant and insolent, God maketh them a prey for other Invaders. And when those Invaders Are grown arrogant and insolent, God makes them a prey for other Invaders. cc c-crq d n2 vbr vvn j cc j, np1 vvz pno32 dt n1 p-acp j-jn n2. (10) sermon (DIV2) 298 Image 20
1521 The Histories of the World are full of those Turns. The Histories of the World Are full of those Turns. dt n2 pp-f dt n1 vbr j pp-f d vvz. (10) sermon (DIV2) 298 Image 20
1522 But we need not look for the great Revolutions, to find the meeting of the rich and the poor; But we need not look for the great Revolutions, to find the meeting of the rich and the poor; cc-acp pns12 vvb xx vvi p-acp dt j n2, pc-acp vvi dt n1 pp-f dt j cc dt j; (10) sermon (DIV2) 298 Image 20
1523 You may compare them nearer in the daily condition of particular Men, and find them meeting in condition, You may compare them nearer in the daily condition of particular Men, and find them meeting in condition, pn22 vmb vvi pno32 av-jc p-acp dt j n1 pp-f j n2, cc vvi pno32 vvg p-acp n1, (10) sermon (DIV2) 298 Image 20
1524 even while they are keeping the greatest distance. even while they Are keeping the greatest distance. av cs pns32 vbr vvg dt js n1. (10) sermon (DIV2) 298 Image 20
1525 Here I would do a good service to the rich, helping them out of the envy of the poor; Here I would do a good service to the rich, helping them out of the envy of the poor; av pns11 vmd vdi dt j n1 p-acp dt j, vvg pno32 av pp-f dt n1 pp-f dt j; (10) sermon (DIV2) 299 Image 20
1526 and a good office of the poor, shewing the little reason they have to envy the rich. and a good office of the poor, showing the little reason they have to envy the rich. cc dt j n1 pp-f dt j, vvg dt j n1 pns32 vhb pc-acp vvi dt j. (10) sermon (DIV2) 299 Image 20
1527 For if the rich have some advantage above the poor, it is either in the ease of his body, or in the content of his mind. As for the body, the rich fareth more plentifully, but not always better; For if the rich have Some advantage above the poor, it is either in the ease of his body, or in the content of his mind. As for the body, the rich fareth more plentifully, but not always better; c-acp cs dt j vhb d n1 p-acp dt j, pn31 vbz av-d p-acp dt vvb pp-f po31 n1, cc p-acp dt j pp-f po31 n1. c-acp p-acp dt n1, dt j vvz av-dc av-j, cc-acp xx av j; (10) sermon (DIV2) 300 Image 20
1528 It being certain, that plain Diet with a daily labour is better for health, than plenty and variety of dainties with little or no labour: It being certain, that plain Diet with a daily labour is better for health, than plenty and variety of dainties with little or no labour: pn31 vbg j, cst j n1 p-acp dt j n1 vbz jc p-acp n1, cs n1 cc n1 pp-f n2-j p-acp j cc dx n1: (10) sermon (DIV2) 300 Image 20
1529 for then the more food, the more preparatives and accumulation for indisgestion and sickness. Take the two extremes of the two conditions, the Lord and the Beggar. for then the more food, the more preparatives and accumulation for indisgestion and sickness. Take the two extremes of the two conditions, the Lord and the Beggar. c-acp cs dt av-dc n1, dt dc n2 cc n1 p-acp n1 cc n1. vvb dt crd n2-jn pp-f dt crd n2, dt n1 cc dt n1. (10) sermon (DIV2) 300 Image 20
1530 They will get the same diseases out of different causes. The one gets a Consumption by short and course diet; They will get the same diseases out of different Causes. The one gets a Consumption by short and course diet; pns32 vmb vvi dt d n2 av pp-f j n2. dt pi vvz dt n1 p-acp j cc j n1; (10) sermon (DIV2) 300 Image 20
1531 the other gets the like by a surfeit: But the last is more ordinary and more dangerous; the other gets the like by a surfeit: But the last is more ordinary and more dangerous; dt n-jn vvz dt j p-acp dt n1: cc-acp dt ord vbz av-dc j cc av-dc j; (10) sermon (DIV2) 300 Image 20
1532 Et pejor ex saturitate quàm fame macies. Et pejor ex saturitate quàm fame macies. fw-la fw-la fw-la fw-la fw-la n1 fw-la. (10) sermon (DIV2) 300 Image 20
1533 The rich hath softer beds, but the poor hath harder sides, and can sleep in any bed, and without bed. The rich hath Softer Beds, but the poor hath harder sides, and can sleep in any Bed, and without Bed. dt j vhz jc n2, cc-acp dt j vhz jc n2, cc vmb vvi p-acp d n1, cc p-acp n1. (10) sermon (DIV2) 300 Image 20
1534 The rich hath more superfluous things. But in things necessary he goeth little beyond the poor. The rich hath more superfluous things. But in things necessary he Goes little beyond the poor. dt j vhz av-dc j n2. p-acp p-acp n2 j pns31 vvz av-j p-acp dt j. (10) sermon (DIV2) 301 Image 20
1535 Neither of them liveth by the work of Goldsmiths and Painters, but by that of Plowmen and Bakers. Neither of them lives by the work of Goldsmiths and Painters, but by that of Plowmen and Bakers. av-d pp-f pno32 vvz p-acp dt n1 pp-f n2 cc n2, cc-acp p-acp d pp-f n2 cc n2. (10) sermon (DIV2) 301 Image 20
1536 The profit of the earth is for all, the King himself is served by the field. The profit of the earth is for all, the King himself is served by the field. dt n1 pp-f dt n1 vbz p-acp d, dt n1 px31 vbz vvn p-acp dt n1. (10) sermon (DIV2) 301 Image 20
1537 If the poor have but sufficiency of meat, drink and raiment, it is hard to say what the rich hath above him. If the poor have but sufficiency of meat, drink and raiment, it is hard to say what the rich hath above him. cs dt j vhb p-acp n1 pp-f n1, n1 cc n1, pn31 vbz j pc-acp vvi r-crq dt j vhz p-acp pno31. (10) sermon (DIV2) 301 Image 20
1538 Solomon saith, that there is much food in the tillage of the poor: Solomon Says, that there is much food in the tillage of the poor: np1 vvz, cst pc-acp vbz d n1 p-acp dt n1 pp-f dt j: (10) sermon (DIV2) 301 Image 20
1539 Whereas in a rich house many times there is so little, that he is put to borrow of his poor Neighbour. Whereas in a rich house many times there is so little, that he is put to borrow of his poor Neighbour. cs p-acp dt j n1 d n2 a-acp vbz av j, cst pns31 vbz vvn pc-acp vvi pp-f po31 j n1. (10) sermon (DIV2) 301 Image 20
1540 Saepe etiam dives à paupere plura petebat. The rich is as often beholden to the poor, as the poor to the rich. Saepe etiam dives à paupere plura petebat. The rich is as often beholden to the poor, as the poor to the rich. fw-la fw-la fw-la fw-fr fw-la fw-la fw-la. dt j vbz c-acp av vvi p-acp dt j, c-acp dt j p-acp dt j. (10) sermon (DIV2) 301 Image 20
1541 And now for content of mind, I must needs say, that the rich in one point hath wherewith to content himself more than the poor, That he hath more means to do good, And now for content of mind, I must needs say, that the rich in one point hath wherewith to content himself more than the poor, That he hath more means to do good, cc av p-acp j pp-f n1, pns11 vmb av vvi, cst dt j p-acp crd n1 vhz c-crq pc-acp vvi px31 av-dc cs dt j, cst pns31 vhz dc n2 pc-acp vdi j, (10) sermon (DIV2) 302 Image 20
1542 and to share in his measure with God's happiness, for it is more blessed to give than to receive. and to share in his measure with God's happiness, for it is more blessed to give than to receive. cc pc-acp vvi p-acp po31 n1 p-acp npg1 n1, c-acp pn31 vbz av-dc vvn pc-acp vvi cs pc-acp vvi. (10) sermon (DIV2) 302 Image 20
1543 And doing good is God's nature and felicity. And doing good is God's nature and felicity. cc vdg j vbz npg1 n1 cc n1. (10) sermon (DIV2) 302 Image 20
1544 Yet the poor is not deprived of that happiness, witness the poor Widow that put but two Mites in the Churches Treasury, Yet the poor is not deprived of that happiness, witness the poor Widow that put but two Mites in the Churches Treasury, av dt j vbz xx vvn pp-f d n1, vvb dt j n1 cst vvd p-acp crd n2 p-acp dt ng1 n1, (10) sermon (DIV2) 303 Image 20
1545 yet in the judgment of the Lord Jesus, she had given more than the rich with their great gifts; yet in the judgement of the Lord jesus, she had given more than the rich with their great Gifts; av p-acp dt n1 pp-f dt n1 np1, pns31 vhd vvn av-dc cs dt j p-acp po32 j n2; (10) sermon (DIV2) 303 Image 20
1546 because he valued the gift not by the quantity, but by the heart. Because he valued the gift not by the quantity, but by the heart. c-acp pns31 vvd dt n1 xx p-acp dt n1, cc-acp p-acp dt n1. (10) sermon (DIV2) 303 Image 20
1547 But as the rich hath more means to do good, he hath more temptations to do evil. But as the rich hath more means to do good, he hath more temptations to do evil. cc-acp p-acp dt j vhz dc n2 pc-acp vdi j, pns31 vhz dc n2 pc-acp vdi j-jn. (10) sermon (DIV2) 304 Image 20
1548 And whereas the rich often curseth the time that ever he had means and power to do those things which have made him guilty and miserable; And whereas the rich often Curseth the time that ever he had means and power to do those things which have made him guilty and miserable; cc cs dt j av vvz dt n1 cst av pns31 vhd n2 cc n1 pc-acp vdi d n2 r-crq vhb vvn pno31 j cc j; (10) sermon (DIV2) 304 Image 20
1549 the poor may praise God for that happy poverty, which hath kept him many times from running headlong into sin and ruine. the poor may praise God for that happy poverty, which hath kept him many times from running headlong into since and ruin. dt j vmb vvi np1 p-acp d j n1, r-crq vhz vvn pno31 d n2 p-acp vvg av-j p-acp n1 cc n1. (10) sermon (DIV2) 304 Image 20
1550 Haec si neque ego, neque tu fecimus, non sinit paupertas facere nos. Haec si neque ego, neque tu We have done, non sinit paupertas facere nos. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (10) sermon (DIV2) 304 Image 20
1551 Blessed be God for keeping us in sobriety and fear by the weakness of our condition. Blessed be God for keeping us in sobriety and Fear by the weakness of our condition. vvn vbb np1 p-acp vvg pno12 p-acp n1 cc n1 p-acp dt n1 pp-f po12 n1. (10) sermon (DIV2) 304 Image 20
1552 And for the content in the use of necessary things, the Apostle teacheth us, that a small thing will make the poor and the rich meet in that point: And for the content in the use of necessary things, the Apostle Teaches us, that a small thing will make the poor and the rich meet in that point: cc p-acp dt j p-acp dt n1 pp-f j n2, dt n1 vvz pno12, cst dt j n1 vmb vvi dt j cc dt j vvi p-acp d n1: (10) sermon (DIV2) 305 Image 20
1553 Having food and raiment, let us be therewith content. No more did Jacob ask to satisfie his mind that the Lord was his God. Having food and raiment, let us be therewith content. No more did Jacob ask to satisfy his mind that the Lord was his God. vhg n1 cc n1, vvb pno12 vbi av j. av-dx av-dc vdd np1 vvb pc-acp vvi po31 n1 cst dt n1 vbds po31 n1. (10) sermon (DIV2) 305 Image 20
1554 Those holy men conceived no good in outward things above the use; Those holy men conceived no good in outward things above the use; d j n2 vvd dx j p-acp j n2 p-acp dt n1; (10) sermon (DIV2) 305 Image 20
1555 for what is above the use is of no use, unless you will call it use to serve to torment the mind, for what is above the use is of no use, unless you will call it use to serve to torment the mind, p-acp r-crq vbz p-acp dt n1 vbz pp-f dx n1, cs pn22 vmb vvi pn31 vvi pc-acp vvi pc-acp vvi dt n1, (10) sermon (DIV2) 305 Image 20
1556 as Solomon found it, and yet he had plenty of wisdom with plenty of riches. as Solomon found it, and yet he had plenty of Wisdom with plenty of riches. c-acp np1 vvd pn31, cc av pns31 vhd n1 pp-f n1 p-acp n1 pp-f n2. (10) sermon (DIV2) 305 Image 20
1557 If the poor and the rich have wisdom and grace that make them contented with the means they have, they are met together; Both have sufficiency: If the poor and the rich have Wisdom and grace that make them contented with the means they have, they Are met together; Both have sufficiency: cs dt j cc dt j vhb n1 cc n1 cst vvb pno32 vvn p-acp dt n2 pns32 vhb, pns32 vbr vvn av; d vhb n1: (10) sermon (DIV2) 306 Image 20
1558 If both want wisdom and grace, They are met together; Both are in want. If both want Wisdom and grace, They Are met together; Both Are in want. cs d vvb n1 cc n1, pns32 vbr vvn av; av-d vbr p-acp n1. (10) sermon (DIV2) 306 Image 20
1559 If the folly of the rich be towards lavishness, he will soon meet with the poor, yea with the beggar: If the folly of the rich be towards lavishness, he will soon meet with the poor, yea with the beggar: cs dt n1 pp-f dt j vbi p-acp n1, pns31 vmb av vvi p-acp dt j, uh p-acp dt n1: (10) sermon (DIV2) 306 Image 20
1560 But if his folly be a covetous folly, he is met with the poor already: But if his folly be a covetous folly, he is met with the poor already: cc-acp cs po31 n1 vbb dt j n1, pns31 vbz vvn p-acp dt j av: (10) sermon (DIV2) 306 Image 20
1561 For he that wants means, and he that hath not the power to enjoy his means, are two poor men. For he that Wants means, and he that hath not the power to enjoy his means, Are two poor men. c-acp pns31 cst vvz n2, cc pns31 cst vhz xx dt n1 pc-acp vvi po31 n2, vbr crd j n2. (10) sermon (DIV2) 306 Image 20
1562 But he that is rich at the out-side, and poor within, hath the greater wants. Multas inter opes inops. But he that is rich At the outside, and poor within, hath the greater Wants. Multas inter opes Inops. p-acp pns31 cst vbz j p-acp dt n1-an, cc j p-acp, vhz dt jc n2. fw-la fw-la fw-la n2. (10) sermon (DIV2) 306 Image 20
1563 It was the ingenious cruelty of an Italian so to kill his enemy, keeping him tied, It was the ingenious cruelty of an Italian so to kill his enemy, keeping him tied, pn31 vbds dt j n1 pp-f dt jp av pc-acp vvi po31 n1, vvg pno31 vvn, (10) sermon (DIV2) 307 Image 20
1564 and giving him good meat to smell, but none to eat. Miserableness doth the like cruel usage to the wretched rich man. and giving him good meat to smell, but none to eat. Miserableness does the like cruel usage to the wretched rich man. cc vvg pno31 j n1 pc-acp vvi, cc-acp pix pc-acp vvi. n1 vdz dt j j n1 p-acp dt j j n1. (10) sermon (DIV2) 307 Image 20
1565 It tieth him near his goods, but giveth him no leave to feed upon them, and so starveth him. It tieth him near his goods, but gives him no leave to feed upon them, and so starves him. pn31 vvz pno31 av-j po31 n2-j, cc-acp vvz pno31 dx n1 pc-acp vvi p-acp pno32, cc av vvz pno31. (10) sermon (DIV2) 307 Image 20
1566 It is the singular folly of that vice, that whereas other passions, both good and bad, labour for their own satisfaction, this laboureth against it. It is the singular folly of that vice, that whereas other passion, both good and bad, labour for their own satisfaction, this Laboureth against it. pn31 vbz dt j n1 pp-f d n1, cst cs j-jn n2, d j cc j, vvb p-acp po32 d n1, d vvz p-acp pn31. (10) sermon (DIV2) 307 Image 20
1567 For never any glutton abstained from a good morsel out of gluttony, nor a wanton from his pleasure out of wantonness: Covetousness only pineth her man; For never any glutton abstained from a good morsel out of gluttony, nor a wanton from his pleasure out of wantonness: Covetousness only pines her man; p-acp av-x d n1 vvn p-acp dt j n1 av pp-f n1, ccx dt j-jn p-acp po31 n1 av pp-f n1: n1 av-j vvz po31 n1; (10) sermon (DIV2) 307 Image 20
1568 for the covetous man abstains from spending money, out of longing to have money to spend. for the covetous man abstains from spending money, out of longing to have money to spend. p-acp dt j n1 vvz p-acp vvg n1, av pp-f n1 pc-acp vhi n1 pc-acp vvi. (10) sermon (DIV2) 307 Image 20
1569 But methinks I hear the poor murmuring, Tell me not of satisfaction in the mind, while I feel real wants for my body. I want that which I see my neighbours have. But methinks I hear the poor murmuring, Tell me not of satisfaction in the mind, while I feel real Wants for my body. I want that which I see my neighbours have. p-acp vvz pns11 vvb dt j j-vvg, vvb pno11 xx pp-f n1 p-acp dt n1, cs pns11 vvb j vvz p-acp po11 n1. pns11 vvb cst r-crq pns11 vvb po11 n2 vhb. (10) sermon (DIV2) 308 Image 20
1570 I will shew presently what satisfaction a Christian may and must take in poverty: I will show presently what satisfaction a Christian may and must take in poverty: pns11 vmb vvi av-j r-crq n1 dt njp vmb cc vmb vvi p-acp n1: (10) sermon (DIV2) 309 Image 20
1571 I will but shew before to the envious poor, that if the wants of his rich neighbours may comfort him, he shall find there matter of comfort. I will but show before to the envious poor, that if the Wants of his rich neighbours may Comfort him, he shall find there matter of Comfort. pns11 vmb cc-acp vvi a-acp p-acp dt j j, cst cs dt n2 pp-f po31 j n2 vmb vvi pno31, pns31 vmb vvi a-acp n1 pp-f n1. (10) sermon (DIV2) 309 Image 20
1572 For there is none of them but meeteth with the wants of the poor. For there is none of them but meeteth with the Wants of the poor. p-acp pc-acp vbz pix pp-f pno32 cc-acp vvz p-acp dt n2 pp-f dt j. (10) sermon (DIV2) 309 Image 20
1573 He hath seen but little of the world that hath not observed how poor and rich have enough to do to come to the years end; He hath seen but little of the world that hath not observed how poor and rich have enough to do to come to the Years end; pns31 vhz vvn p-acp j pp-f dt n1 cst vhz xx vvn c-crq j cc j vhb d pc-acp vdi pc-acp vvi p-acp dt n2 vvb; (10) sermon (DIV2) 309 Image 20
1574 and that the great Wants attend the great Estates. and that the great Wants attend the great Estates. cc cst dt j vvz vvi dt j n2. (10) sermon (DIV2) 309 Image 20
1575 The Beggar wants a garment, and the Great man wants a hundred thousand Pounds to pay his debts. The Beggar Wants a garment, and the Great man Wants a hundred thousand Pounds to pay his debts. dt n1 vvz dt n1, cc dt j n1 vvz dt crd crd n2 pc-acp vvi po31 n2. (10) sermon (DIV2) 309 Image 20
1576 It will be easier to supply the first want than the second. It will be Easier to supply the First want than the second. pn31 vmb vbi jc pc-acp vvi dt ord n1 cs dt ord. (10) sermon (DIV2) 309 Image 20
1577 Many a rich man should enjoy a quieter sleep, if he could as easily get relief for himself as he relieveth his meanest neighbours that eat his scraps. Many a rich man should enjoy a quieter sleep, if he could as Easily get relief for himself as he relieves his Meanest neighbours that eat his scraps. av-d dt j n1 vmd vvi dt jc-jn n1, cs pns31 vmd c-acp av-j vvi n1 p-acp px31 p-acp pns31 vvz po31 js n2 cst vvb po31 n2. (10) sermon (DIV2) 309 Image 20
1578 The very greatness and numerous Attendance of a Noble house, sheweth the greatness of the Masters need. The very greatness and numerous Attendance of a Noble house, shows the greatness of the Masters need. dt j n1 cc j n1 pp-f dt j n1, vvz dt n1 pp-f dt ng1 n1. (10) sermon (DIV2) 309 Image 20
1579 For that which appeareth to the eyes of all, is, that there is need of much bread to feed so many bellies: For that which appears to the eyes of all, is, that there is need of much bred to feed so many bellies: p-acp d r-crq vvz p-acp dt n2 pp-f d, vbz, cst pc-acp vbz n1 pp-f d n1 pc-acp vvi av d n2: (10) sermon (DIV2) 309 Image 20
1580 But what the Master hath to feed them, that is concealed with an industry attended with a bitter care. But what the Master hath to feed them, that is concealed with an industry attended with a bitter care. cc-acp q-crq dt n1 vhz p-acp vvi pno32, cst vbz vvn p-acp dt n1 vvn p-acp dt j n1. (10) sermon (DIV2) 309 Image 20
1581 That multitude of Officers and Servants brings more care than use. He laboureth more for them all, than any of them laboureth for him. Multorum dominus est multorum servus. That multitude of Officers and Servants brings more care than use. He Laboureth more for them all, than any of them Laboureth for him. Multorum dominus est multorum servus. cst n1 pp-f n2 cc n2 vvz dc n1 cs n1. pns31 vvz av-dc p-acp pno32 d, cs d pp-f pno32 vvz p-acp pno31. fw-la fw-la fw-la fw-la fw-la. (10) sermon (DIV2) 309 Image 20
1582 Then great Estates are subject to great Incumbrances. Then great Estates Are Subject to great Encumbrances. av j n2 vbr j-jn p-acp j n2. (10) sermon (DIV2) 310 Image 20
1583 For where many things must concur that the whole may go right, it is impossible but that of those many pieces always some be out of order. For where many things must concur that the Whole may go right, it is impossible but that of those many Pieces always Some be out of order. p-acp c-crq d n2 vmb vvi d dt j-jn vmb vvi j-jn, pn31 vbz j p-acp d pp-f d d n2 av d vbb av pp-f n1. (10) sermon (DIV2) 310 Image 20
1584 A small want, a little rub, will clog a great Estate; A small want, a little rub, will clog a great Estate; dt j n1, dt j n1, vmb vvi dt j n1; (10) sermon (DIV2) 310 Image 20
1585 as a whole Train of Artillery will stand for want of a Pin. Where there is much to receive, there is also much to lose, as a Whole Train of artillery will stand for want of a Pin. Where there is much to receive, there is also much to loose, c-acp dt j-jn n1 pp-f n1 vmb vvi p-acp n1 pp-f dt np1 c-crq pc-acp vbz av-d pc-acp vvi, pc-acp vbz av av-d pc-acp vvi, (10) sermon (DIV2) 310 Image 20
1586 and much to tempt foul dealers. Thence comes Care, the inseparable companion of wealth; and much to tempt foul dealers. Thence comes Care, the inseparable Companion of wealth; cc d pc-acp vvi j n2. np1 vvz n1, dt j n1 pp-f n1; (10) sermon (DIV2) 310 Image 20
1587 a far greater care than that of the poor man, who hath nothing but a little meat and clothing to care for. a Far greater care than that of the poor man, who hath nothing but a little meat and clothing to care for. dt av-j jc n1 cs d pp-f dt j n1, r-crq vhz pix p-acp dt j n1 cc n1 pc-acp vvi p-acp. (10) sermon (DIV2) 310 Image 20
1588 It is the observation of rich Solomon: The sleep of the labouring man is sweet, whether he eat little or much; It is the observation of rich Solomon: The sleep of the labouring man is sweet, whither he eat little or much; pn31 vbz dt n1 pp-f j np1: dt n1 pp-f dt j-vvg n1 vbz j, cs pns31 vvb j cc d; (10) sermon (DIV2) 310 Image 20
1589 but the abundance of the rich will not suffer him to sleep. but the abundance of the rich will not suffer him to sleep. cc-acp dt n1 pp-f dt j vmb xx vvi pno31 pc-acp vvi. (10) sermon (DIV2) 310 Image 20
1590 For although the revenue be more than enough, one hath not the power to use it whensoever he would. For although the revenue be more than enough, one hath not the power to use it whensoever he would. c-acp cs dt n1 vbb av-dc cs av-d, pi vhz xx dt n1 pc-acp vvi pn31 c-crq pns31 vmd. (10) sermon (DIV2) 310 Image 20
1591 To have and to hold, meet always in a Lease, but not always in the enjoying. To have and to hold, meet always in a Lease, but not always in the enjoying. pc-acp vhi cc pc-acp vvi, vvb av p-acp dt n1, cc-acp xx av p-acp dt n-vvg. (10) sermon (DIV2) 310 Image 20
1592 A man wanteth nothing of all he desireth, yet God giveth him not power to eat thereof, A man Wants nothing of all he Desires, yet God gives him not power to eat thereof, dt n1 vvz pix pp-f d pns31 vvz, av np1 vvz pno31 xx n1 pc-acp vvi av, (10) sermon (DIV2) 310 Image 20
1593 but a stranger eats it before him. This (saith Solomon ) is an evil which I have seen under the Sun, but a stranger eats it before him. This (Says Solomon) is an evil which I have seen under the Sun, cc-acp dt n1 vvz pn31 p-acp pno31. d (vvz np1) vbz dt n-jn r-crq pns11 vhb vvn p-acp dt n1, (10) sermon (DIV2) 310 Image 20
1594 and it is common among men. and it is Common among men. cc pn31 vbz j p-acp n2. (10) sermon (DIV2) 310 Image 20
1595 Now as the rich meets with the wants of the poor, so doth the poor meet with the plenty of the rich: Now as the rich meets with the Wants of the poor, so does the poor meet with the plenty of the rich: av p-acp dt j vvz p-acp dt n2 pp-f dt j, av vdz dt j vvi p-acp dt n1 pp-f dt j: (10) sermon (DIV2) 311 Image 20
1596 For what doth the rich do else with his plenty, but to feed many poor? Many perhaps by his Charity, For what does the rich do Else with his plenty, but to feed many poor? Many perhaps by his Charity, c-acp r-crq vdz dt j vdb av p-acp po31 n1, cc-acp pc-acp vvi d j? av-d av p-acp po31 n1, (10) sermon (DIV2) 311 Image 20
1597 but more by his Grandeur, to keep many Attendants about him, and set many poor to work? Yea, often he feeds them so against his will, that they become rich, and he poor. but more by his Grandeur, to keep many Attendants about him, and Set many poor to work? Yea, often he feeds them so against his will, that they become rich, and he poor. cc-acp av-dc p-acp po31 n1, pc-acp vvi d n2-jn p-acp pno31, cc vvd d j pc-acp vvi? uh, av pns31 vvz pno32 av p-acp po31 n1, cst pns32 vvb j, cc pns31 j. (10) sermon (DIV2) 311 Image 20
1598 When we look for an increase of our Estate, we make account then to save so much: When we look for an increase of our Estate, we make account then to save so much: c-crq pns12 vvb p-acp dt n1 pp-f po12 n1, pns12 vvb n1 av pc-acp vvi av av-d: (10) sermon (DIV2) 312 Image 20
1599 But when that increase is come, we find the truth of Solomon 's sentence, When goods increase, they are increased that eat them; But when that increase is come, we find the truth of Solomon is sentence, When goods increase, they Are increased that eat them; cc-acp c-crq d n1 vbz vvn, pns12 vvb dt n1 pp-f np1 vbz n1, c-crq n2-j vvb, pns32 vbr vvn cst vvb pno32; (10) sermon (DIV2) 312 Image 20
1600 And what good is there for the owners thereof, saving the beholding of them with their eyes? And what good is there for the owners thereof, Saving the beholding of them with their eyes? cc q-crq j vbz a-acp p-acp dt n2 av, vvg dt n-vvg pp-f pno32 p-acp po32 n2? (10) sermon (DIV2) 312 Image 20
1601 The difficulties sticking to an Estate make those that have none, patient and willing to go to service. The difficulties sticking to an Estate make those that have none, patient and willing to go to service. dt n2 vvg p-acp dt n1 vvb d cst vhb pix, j cc j pc-acp vvi p-acp n1. (10) sermon (DIV2) 313 Image 20
1602 And being more sensible of real commodity than of conceited generosity, they will hold it a greater ease to eat that which they have not provided for, And being more sensible of real commodity than of conceited generosity, they will hold it a greater ease to eat that which they have not provided for, np1 vbg av-dc j pp-f j n1 cs pp-f j-vvn n1, pns32 vmb vvi pn31 dt jc n1 pc-acp vvi d r-crq pns32 vhb xx vvn p-acp, (10) sermon (DIV2) 313 Image 20
1603 than to be troubled to provide it, and then see it eaten before their eyes. than to be troubled to provide it, and then see it eaten before their eyes. cs pc-acp vbi vvn pc-acp vvi pn31, cc av vvb pn31 vvn p-acp po32 n2. (10) sermon (DIV2) 313 Image 20
1604 When the poor liveth thus by the plenty of the rich, he may call that plenty his own; When the poor lives thus by the plenty of the rich, he may call that plenty his own; c-crq dt j vvz av p-acp dt n1 pp-f dt j, pns31 vmb vvi d n1 po31 d; (10) sermon (DIV2) 314 Image 20
1605 for enjoyment is the only true possession. And so for the pleasures of the rich. for enjoyment is the only true possession. And so for the pleasures of the rich. p-acp n1 vbz dt j j n1. cc av p-acp dt n2 pp-f dt j. (10) sermon (DIV2) 314 Image 20
1606 For what I could ever see, the servant and the poor neighbour shares with the Lord in his sports and magnificence. For what I could ever see, the servant and the poor neighbour shares with the Lord in his sports and magnificence. p-acp r-crq pns11 vmd av vvi, dt n1 cc dt j n1 vvz p-acp dt n1 p-acp po31 n2 cc n1. (10) sermon (DIV2) 314 Image 20
1607 Stately Buildings, costly Gardens, curious Walks, pleasant Water-works, spacious Parks, dainty Musick, Coursing, Hunting, Hawking, the Servants are as much delighted with these as the Master; Stately Buildings, costly Gardens, curious Walks, pleasant Waterworks, spacious Parks, dainty Music, Coursing, Hunting, Hawking, the Servants Are as much delighted with these as the Master; j n2, j n2, j n2, j n2, j n2, j n1, vvg, vvg, vvg, dt n2 vbr a-acp av-d vvn p-acp d c-acp dt n1; (10) sermon (DIV2) 314 Image 20
1608 And if they be of my mind, they shall take more pleasure in them than the Master, And if they be of my mind, they shall take more pleasure in them than the Master, cc cs pns32 vbb pp-f po11 n1, pns32 vmb vvi dc n1 p-acp pno32 cs dt n1, (10) sermon (DIV2) 314 Image 20
1609 because all these curiosities cost them nothing. They may relish the pleasantness of them, and not be concerned to mend the defects. III. You have seen how poor and rich meet, both in their Nature and in their Fortune: So they do also in their Moral and Spiritual parts. Because all these curiosities cost them nothing. They may relish the pleasantness of them, and not be concerned to mend the defects. III. You have seen how poor and rich meet, both in their Nature and in their Fortune: So they do also in their Moral and Spiritual parts. c-acp d d n2 vvd pno32 pix. pns32 vmb vvi dt n1 pp-f pno32, cc xx vbi vvn pc-acp vvi dt n2. np1. pn22 vhb vvn c-crq j cc j vvi, av-d p-acp po32 n1 cc p-acp po32 n1: av pns32 vdb av p-acp po32 j cc j n2. (10) sermon (DIV2) 314 Image 20
1610 This needs not to be much insisted upon: This needs not to be much insisted upon: np1 vvz xx pc-acp vbi d vvd p-acp: (10) sermon (DIV2) 315 Image 20
1611 for neither the one nor the other condition giveth Wit or Vertue; and neither of them is exempted from the vices of Mankind. Thus much only: for neither the one nor the other condition gives Wit or Virtue; and neither of them is exempted from the vices of Mankind. Thus much only: c-acp dx dt crd ccx dt j-jn n1 vvz n1 cc n1; cc av-dx pp-f pno32 vbz vvn p-acp dt n2 pp-f n1. av av-d av-j: (10) sermon (DIV2) 315 Image 20
1612 Some Vices are more incident to riches and greatness, as immoderate Self-love, and little considering the interests of others; some Vices Are more incident to riches and greatness, as immoderate Self-love, and little considering the interests of Others; d n2 vbr av-dc j p-acp n2 cc n1, c-acp j n1, cc av-j vvg dt n2 pp-f n2-jn; (10) sermon (DIV2) 315 Image 20
1613 Covetousness, Luxury, Wantonness, insatiable Ambition, Pride, and Idleness. Covetousness, Luxury, Wantonness, insatiable Ambition, Pride, and Idleness. n1, n1, n1, j n1, n1, cc n1. (10) sermon (DIV2) 315 Image 20
1614 These two, Pride and Idleness, are set with fulness of bread by Ezekiel. Some Vices also are more incident to poverty, These two, Pride and Idleness, Are Set with fullness of bred by Ezekielem. some Vices also Are more incident to poverty, np1 crd, n1 cc n1, vbr vvn p-acp n1 pp-f n1 p-acp np1. d n2 av vbr av-dc j p-acp n1, (10) sermon (DIV2) 315 Image 20
1615 as Envy, Stealing, Baseness, Ignorance of that a civil Man and a Christian ought to know and do. as Envy, Stealing, Baseness, Ignorance of that a civil Man and a Christian ought to know and do. c-acp n1, vvg, n1, n1 pp-f d dt j n1 cc dt njp vmd p-acp vvi cc vdb. (10) sermon (DIV2) 315 Image 20
1616 Yet those Vices creep into both Fortunes, and in them the poor and the rich meet together; Yet those Vices creep into both Fortune's, and in them the poor and the rich meet together; av d n2 vvb p-acp d n2, cc p-acp pno32 dt j cc dt j vvi av; (10) sermon (DIV2) 315 Image 20
1617 For one may be a niggard, though he have nothing to save or spend. Under raggs there is often a proud ambitious heart. For one may be a niggard, though he have nothing to save or spend. Under rags there is often a proud ambitious heart. c-acp crd vmb vbi dt n1, cs pns31 vhb pix pc-acp vvi cc vvi. p-acp n2 pc-acp vbz av dt j j n1. (10) sermon (DIV2) 315 Image 20
1618 And God hath done much for Mankind, by giving less power to them that have most insolency. And God hath done much for Mankind, by giving less power to them that have most insolency. cc np1 vhz vdn d p-acp n1, p-acp vvg av-dc n1 p-acp pno32 cst vhb ds n1. (10) sermon (DIV2) 315 Image 20
1619 Woe is to the World when War or Sedition puts power in the hands of such Men, who will justifie Solomon 's saying, that oppression coming from poor men is like a sweeping rain that leaveth no food behind. Woe is to the World when War or Sedition puts power in the hands of such Men, who will justify Solomon is saying, that oppression coming from poor men is like a sweeping rain that Leaveth no food behind. n1 vbz p-acp dt n1 c-crq n1 cc n1 vvz n1 p-acp dt n2 pp-f d n2, r-crq vmb vvi np1 vbz vvg, cst n1 vvg p-acp j n2 vbz av-j dt j-vvg n1 cst vvz dx n1 a-acp. (10) sermon (DIV2) 315 Image 20
1620 For as great Cattel after they have eaten a pasture, leave yet some remnant for small Cattel to bite; For as great Cattle After they have eaten a pasture, leave yet Some remnant for small Cattle to bite; c-acp p-acp j n2 c-acp pns32 vhb vvn dt n1, vvb av d n1 p-acp j n2 pc-acp vvi; (10) sermon (DIV2) 315 Image 20
1621 but small Cattel will eat to the very root: but small Cattle will eat to the very root: cc-acp j n2 vmb vvi p-acp dt j n1: (10) sermon (DIV2) 315 Image 20
1622 So the oppression that cometh from great men and rich, is far less outragious than that which is wrought by the raskality, So the oppression that comes from great men and rich, is Far less outrageous than that which is wrought by the raskality, av dt n1 cst vvz p-acp j n2 cc j, vbz av-j av-dc j cs d r-crq vbz vvn p-acp dt n1, (10) sermon (DIV2) 315 Image 20
1623 for those leave nothing, but sweep all clean. Plures servorum irâ cecidere quàm regum. The wrath of Varlets hath done more harm to the World than that of Kings. And so for other Excesses. for those leave nothing, but sweep all clean. Plures Servorum irâ cecidere quàm regum. The wrath of Varlets hath done more harm to the World than that of Kings. And so for other Excesses. p-acp d n1 pix, cc-acp vvb d j. fw-la fw-la fw-la fw-la fw-la fw-la. dt n1 pp-f n2 vhz vdn dc n1 p-acp dt n1 cs d pp-f n2. cc av p-acp j-jn n2. (10) sermon (DIV2) 315 Image 20
1624 Inferiour men not being able to equal the parts of their betters, will strive to out-do them in their Vices. Inferior men not being able to equal the parts of their betters, will strive to outdo them in their Vices. j-jn n2 xx vbg j pc-acp vvi dt n2 pp-f po32 n2-j, vmb vvi pc-acp vvi pno32 p-acp po32 n2. (10) sermon (DIV2) 316 Image 20
1625 Debauched Tradesmen and idle Servants will dice, swagger, and swear like Gentlemen. On the other side, the rich will meet also with the poor in their Vices. Debauched Tradesmen and idle Servants will dice, swagger, and swear like Gentlemen. On the other side, the rich will meet also with the poor in their Vices. j-vvn n2 cc j n2 vmb n1, vvb, cc vvb av-j n2. p-acp dt j-jn n1, dt j vmb vvi av p-acp dt j p-acp po32 n2. (10) sermon (DIV2) 316 Image 20
1626 For it is not only the poor that envieth the rich. Many envy their neighbours Estate, that have most reason to be contented with their own, For it is not only the poor that Envieth the rich. Many envy their neighbours Estate, that have most reason to be contented with their own, p-acp pn31 vbz xx av-j dt j cst vvz dt j. av-d vvb po32 ng1 n1, cst vhb av-ds vvi pc-acp vbi vvn p-acp po32 d, (10) sermon (DIV2) 317 Image 20
1627 as Ahab sick for Naboth 's Vineyard. They are the great persons that commit the great robberies: as Ahab sick for Naboth is Vineyard. They Are the great Persons that commit the great robberies: c-acp np1 j p-acp np1 vbz n1. pns32 vbr dt j n2 cst vvb dt j n2: (10) sermon (DIV2) 317 Image 20
1628 A poor man will steal a Sheep, and is hanged for it: A King will rob a Kingdom, and is worshipped for it. A poor man will steal a Sheep, and is hanged for it: A King will rob a Kingdom, and is worshipped for it. dt j n1 vmb vvi dt n1, cc vbz vvn p-acp pn31: dt n1 vmb vvi dt n1, cc vbz vvn p-acp pn31. (10) sermon (DIV2) 317 Image 20
1629 The poor is apt to be ungenerous and base, because poverty beateth down his spirit: The poor is apt to be ungenerous and base, Because poverty beats down his Spirit: dt j vbz j pc-acp vbi j cc j, c-acp n1 vvz a-acp po31 n1: (10) sermon (DIV2) 317 Image 20
1630 And the rich will fall to the same Vice because his spirit is softned with ease and plenty. And the rich will fallen to the same Vice Because his Spirit is softened with ease and plenty. cc dt j vmb vvi p-acp dt d n1 c-acp po31 n1 vbz vvn p-acp n1 cc n1. (10) sermon (DIV2) 317 Image 20
1631 Both are much alike dejected with their losses, as it is as much pain for a bushy head of hair as to a bald Pate to have a hair pluckt off. Both Are much alike dejected with their losses, as it is as much pain for a bushy head of hair as to a bald Pate to have a hair plucked off. av-d vbr av-d av-j vvn p-acp po32 n2, c-acp pn31 vbz p-acp d n1 p-acp dt j n1 pp-f n1 c-acp p-acp dt j n1 pc-acp vhi dt n1 vvd a-acp. (10) sermon (DIV2) 317 Image 20
1632 Commonly ignorance goeth along with poverty. Commonly ignorance Goes along with poverty. av-j n1 vvz a-acp p-acp n1. (10) sermon (DIV2) 317 Image 20
1633 Yet it were to be wisht that many rich Persons were not as ignorant out of laziness as the poor out of want. Yet it were to be wished that many rich Persons were not as ignorant out of laziness as the poor out of want. av pn31 vbdr pc-acp vbi vvn cst d j n2 vbdr xx p-acp j av pp-f n1 p-acp dt j av pp-f n1. (10) sermon (DIV2) 317 Image 20
1634 For it is less shame for a labouring man to understand nothing above Corn and Cattel, For it is less shame for a labouring man to understand nothing above Corn and Cattle, p-acp pn31 vbz dc n1 p-acp dt j-vvg n1 pc-acp vvi pix p-acp n1 cc n2, (10) sermon (DIV2) 317 Image 20
1635 than for a Gentleman to have no meditation above bowling, and never to look up to heaven but to see his Hawk flie. than for a Gentleman to have no meditation above bowling, and never to look up to heaven but to see his Hawk fly. cs p-acp dt n1 pc-acp vhi dx n1 p-acp vvg, cc av-x pc-acp vvi a-acp p-acp n1 cc-acp pc-acp vvi po31 n1 vvi. (10) sermon (DIV2) 317 Image 20
1636 We have seen wherein poor and rich meet together, comparing them in their Nature, in their Fortune, and in their spiritual and moral parts, having regard only to those incidents which are most usual in poverty and riches: We have seen wherein poor and rich meet together, comparing them in their Nature, in their Fortune, and in their spiritual and moral parts, having regard only to those incidents which Are most usual in poverty and riches: pns12 vhb vvn c-crq j cc j vvi av, vvg pno32 p-acp po32 n1, p-acp po32 n1, cc p-acp po32 j cc j n2, vhg n1 av-j p-acp d n2 r-crq vbr av-ds j p-acp n1 cc n2: (10) sermon (DIV2) 318 Image 20
1637 But now let us labour to make both the conditions to meet in the state of Grace. But now let us labour to make both the conditions to meet in the state of Grace. cc-acp av vvb pno12 vvi pc-acp vvi d dt n2 pc-acp vvi p-acp dt n1 pp-f n1. (10) sermon (DIV2) 318 Image 20
1638 To that end we will turn the affirmative doctrine of the Text into a precept. To that end we will turn the affirmative Doctrine of the Text into a precept. p-acp d n1 pns12 vmb vvi dt j n1 pp-f dt n1 p-acp dt n1. (10) sermon (DIV2) 319 Image 20
1639 Let poor and rich meet together, making this enterchange sweetly exprest by Saint James, Let the brother of low degree rejoyce in that he is exalted, Let poor and rich meet together, making this interchange sweetly expressed by Saint James, Let the brother of low degree rejoice in that he is exalted, vvb j cc j vvi av, vvg d n1 av-j vvn p-acp n1 np1, vvb dt n1 pp-f j n1 vvi p-acp cst pns31 vbz vvn, (10) sermon (DIV2) 319 Image 20
1640 but the rich in that he is made low. He saith first, Let the brother of low degree rejoyce in that he is exalted. but the rich in that he is made low. He Says First, Let the brother of low degree rejoice in that he is exalted. cc-acp dt j p-acp cst pns31 vbz vvn av-j. pns31 vvz ord, vvb dt n1 pp-f j n1 vvi p-acp cst pns31 vbz vvn. (10) sermon (DIV2) 319 Image 20
1641 Let him remember that the Son of God made himself low to make us high, and poor to make the poor rich. Let him Remember that the Son of God made himself low to make us high, and poor to make the poor rich. vvb pno31 vvi cst dt n1 pp-f np1 vvd px31 j pc-acp vvi pno12 j, cc j pc-acp vvi dt j j. (10) sermon (DIV2) 319 Image 20
1642 Let him rejoyce that Christ leads him the same way as himself went, through humility to glory. Let him rejoice that christ leads him the same Way as himself went, through humility to glory. vvb pno31 vvi cst np1 vvz pno31 dt d n1 p-acp px31 vvd, p-acp n1 p-acp n1. (10) sermon (DIV2) 319 Image 20
1643 Let him rejoyce that being made slender by poverty, he shall get more easily in at the strait door of the Kingdom of Heaven, Let him rejoice that being made slender by poverty, he shall get more Easily in At the strait door of the Kingdom of Heaven, vvb pno31 vvi d vbg vvn j p-acp n1, pns31 vmb vvi av-dc av-j p-acp p-acp dt j n1 pp-f dt n1 pp-f n1, (10) sermon (DIV2) 319 Image 20
1644 than the rich swelled with pride and love of the World. than the rich swelled with pride and love of the World. cs dt j vvd p-acp n1 cc n1 pp-f dt n1. (10) sermon (DIV2) 319 Image 20
1645 That God hath chosen the poor of the world rich in faith, and heirs of the kingdom of God, which he hath promised to them that love him. That God hath chosen the poor of the world rich in faith, and Heirs of the Kingdom of God, which he hath promised to them that love him. cst np1 vhz vvn dt j pp-f dt n1 j p-acp n1, cc n2 pp-f dt n1 pp-f np1, r-crq pns31 vhz vvn p-acp pno32 cst vvb pno31. (10) sermon (DIV2) 319 Image 20
1646 That out of his love he giveth them but short diet of the goods of this World, that they may be hungry and thirsty after the plenty of a better. That out of his love he gives them but short diet of the goods of this World, that they may be hungry and thirsty After the plenty of a better. cst av pp-f po31 n1 pns31 vvz pno32 p-acp j n1 pp-f dt n2-j pp-f d n1, cst pns32 vmb vbi j cc j p-acp dt n1 pp-f dt jc. (10) sermon (DIV2) 319 Image 20
1647 That he giveth them but a light load of wealth, that they may with more ease travel to the kingdom of Heaven. That he gives them but a Light load of wealth, that they may with more ease travel to the Kingdom of Heaven. cst pns31 vvz pno32 p-acp dt j n1 pp-f n1, cst pns32 vmb p-acp dc n1 n1 p-acp dt n1 pp-f n1. (10) sermon (DIV2) 319 Image 20
1648 And that if one may have the grace to be the child of God, brother of Christ, And that if one may have the grace to be the child of God, brother of christ, cc cst cs pi vmb vhi dt n1 pc-acp vbi dt n1 pp-f np1, n1 pp-f np1, (10) sermon (DIV2) 319 Image 20
1649 and Citizen of the new Jerusalem; his low condition in this frail life of few days doth but set off his heavenly Nobility, and Citizen of the new Jerusalem; his low condition in this frail life of few days does but Set off his heavenly Nobilt, cc n1 pp-f dt j np1; po31 j n1 p-acp d j n1 pp-f d n2 vdz p-acp vvd a-acp po31 j n1, (10) sermon (DIV2) 319 Image 20
1650 as a black foyl under a bright Diamond. On the other side, let the rich rejoyce in that he is made low. as a black foil under a bright Diamond. On the other side, let the rich rejoice in that he is made low. c-acp dt j-jn n1 p-acp dt j n1. p-acp dt j-jn n1, vvb dt j vvi p-acp cst pns31 vbz vvn av-j. (10) sermon (DIV2) 319 Image 20
1651 Let him make himself poor by humility. Let him make himself poor by humility. vvb pno31 vvi px31 j p-acp n1. (10) sermon (DIV2) 320 Image 20
1652 For this is a doctrine of a most necessary observation, That no man is accepted before God nor saved, but considered as poor. For this is a Doctrine of a most necessary observation, That no man is accepted before God nor saved, but considered as poor. p-acp d vbz dt n1 pp-f dt av-ds j n1, cst dx n1 vbz vvn p-acp np1 ccx vvn, cc-acp vvd p-acp j. (10) sermon (DIV2) 320 Image 20
1653 The Church is represented by Ezekiel as a poor, naked, polluted and forsaken child, when God cast his first look of compassion upon her. The Church is represented by Ezekielem as a poor, naked, polluted and forsaken child, when God cast his First look of compassion upon her. dt n1 vbz vvn p-acp np1 p-acp dt j, j, j-vvn cc j-vvn n1, c-crq np1 vvd po31 ord n1 pp-f n1 p-acp pno31. (10) sermon (DIV2) 320 Image 20
1654 God in the redemption of Mankind considereth all men as naked of means, naked of help, naked of merits. God in the redemption of Mankind Considereth all men as naked of means, naked of help, naked of merits. np1 p-acp dt n1 pp-f n1 vvz d n2 c-acp j pp-f n2, j pp-f n1, j pp-f n2. (10) sermon (DIV2) 321 Image 20
1655 They that boast or trust in any of these, and are rich and strong in their own conceit, set a barr between themselves and the mercy of God by that conceit. They that boast or trust in any of these, and Are rich and strong in their own conceit, Set a bar between themselves and the mercy of God by that conceit. pns32 cst vvb cc vvi p-acp d pp-f d, cc vbr j cc j p-acp po32 d n1, vvd dt n1 p-acp px32 cc dt n1 pp-f np1 p-acp d n1. (10) sermon (DIV2) 321 Image 20
1656 It is the right sense of that sentence of the Blessed Virgin, He hath filled the hungry with good things, It is the right sense of that sentence of the Blessed Virgae, He hath filled the hungry with good things, pn31 vbz dt j-jn n1 pp-f d n1 pp-f dt j-vvn n1, pns31 vhz vvn dt j p-acp j n2, (10) sermon (DIV2) 321 Image 20
1657 and the rich he hath sent empty away. and the rich he hath sent empty away. cc dt j pns31 vhz vvn j av. (10) sermon (DIV2) 321 Image 20
1658 And of the Prophecy of Isaiah which our Saviour was pleased to make the Text of his first Sermon, That God had anointed him to preach the Gospel unto the poor. And of the Prophecy of Isaiah which our Saviour was pleased to make the Text of his First Sermon, That God had anointed him to preach the Gospel unto the poor. cc pp-f dt n1 pp-f np1 r-crq po12 n1 vbds vvn pc-acp vvi dt n1 pp-f po31 ord n1, cst np1 vhd vvn pno31 pc-acp vvi dt n1 p-acp dt j. (10) sermon (DIV2) 321 Image 20
1659 Be ye sure that unless you make your selves poor, the Gospel will yield you no benefit. Be you sure that unless you make your selves poor, the Gospel will yield you no benefit. vbb pn22 j cst cs pn22 vvb po22 n2 j, dt n1 vmb vvi pn22 dx n1. (10) sermon (DIV2) 321 Image 20
1660 And to be poor as God would have you, you need not throw your Money into the Sea, And to be poor as God would have you, you need not throw your Money into the Sea, cc pc-acp vbi j c-acp np1 vmd vhi pn22, pn22 vvb xx vvi po22 n1 p-acp dt n1, (10) sermon (DIV2) 321 Image 20
1661 and you need not to be dehorted from that. But wean your heart from the World, Wean it from self-love, Wean it from self-conceit. and you need not to be dehorted from that. But wean your heart from the World, Wean it from Self-love, Wean it from self-conceit. cc pn22 vvb xx pc-acp vbi vvd p-acp d. cc-acp vvb po22 n1 p-acp dt n1, vvb pn31 p-acp n1, vvb pn31 p-acp n1. (10) sermon (DIV2) 321 Image 20
1662 So much is being poor in spirit; a quality prescribed by Christ to all that will be once owners of the Kingdom of Heaven. So much is being poor in Spirit; a quality prescribed by christ to all that will be once owners of the Kingdom of Heaven. av d vbz n1 j p-acp n1; dt n1 vvn p-acp np1 p-acp d cst vmb vbi a-acp n2 pp-f dt n1 pp-f n1. (10) sermon (DIV2) 321 Image 20
1663 To be poor and have the kingdom of heaven, Who would not be thus poor? Let every one make himself poor, that he may be rich. To be poor and have the Kingdom of heaven, Who would not be thus poor? Let every one make himself poor, that he may be rich. pc-acp vbi j cc vhb dt n1 pp-f n1, r-crq vmd xx vbi av j? vvb d crd vvi px31 j, cst pns31 vmb vbi j. (10) sermon (DIV2) 322 Image 20
1664 A lesson expounded and urged to the full in that divine doctrine of St. Paul, Charge them that are rich, that they be not high-minded, A Lesson expounded and urged to the full in that divine Doctrine of Saint Paul, Charge them that Are rich, that they be not High-minded, dt n1 vvn cc vvn p-acp dt j p-acp d j-jn n1 pp-f n1 np1, vvb pno32 cst vbr j, cst pns32 vbb xx j, (10) sermon (DIV2) 322 Image 20
1665 nor trust in uncertain riches, but in the living God, who giveth us all things richly to enjoy. That they do good; nor trust in uncertain riches, but in the living God, who gives us all things richly to enjoy. That they do good; ccx vvi p-acp j n2, cc-acp p-acp dt j-vvg np1, r-crq vvz pno12 d n2 av-j pc-acp vvi. cst pns32 vdb j; (10) sermon (DIV2) 322 Image 20
1666 That they be rich in good works; ready to distribute, willing to communicate; Laying up for themselves a good foundation, that they may lay hold of eternal life. That they be rich in good works; ready to distribute, willing to communicate; Laying up for themselves a good Foundation, that they may lay hold of Eternal life. cst pns32 vbb j p-acp j n2; j pc-acp vvi, vvg pc-acp vvi; vvg a-acp p-acp px32 dt j n1, cst pns32 vmb vvi n1 pp-f j n1. (10) sermon (DIV2) 322 Image 20
1667 That the poor and rich may meet together to their eternal comfort with charity and mutual respect suitable to their several conditions, St. Paul in my Text giveth a strong reason, a consideration which obligeth them to it, That God is the maker of them all. That the poor and rich may meet together to their Eternal Comfort with charity and mutual respect suitable to their several conditions, Saint Paul in my Text gives a strong reason, a consideration which obliges them to it, That God is the maker of them all. cst dt j cc j vmb vvi av p-acp po32 j n1 p-acp n1 cc j n1 j p-acp po32 j n2, n1 np1 p-acp po11 n1 vvz dt j n1, dt n1 r-crq vvz pno32 p-acp pn31, cst np1 vbz dt n1 pp-f pno32 d. (10) sermon (DIV2) 323 Image 20
1668 For the End of Solomon, and our End in all that was said before, is double; For the End of Solomon, and our End in all that was said before, is double; p-acp dt vvb pp-f np1, cc po12 vvb p-acp d cst vbds vvn a-acp, vbz j-jn; (10) sermon (DIV2) 323 Image 20
1669 That the rich despise not the poor, and that the poor murmur not against the rich. That the rich despise not the poor, and that the poor murmur not against the rich. cst dt j vvb xx dt j, cc cst dt j n1 xx p-acp dt j. (10) sermon (DIV2) 323 Image 20
1670 These two Ends shall be obtained if this doctrine be once well learned, that the Lord is the Maker of them all. These two Ends shall be obtained if this Doctrine be once well learned, that the Lord is the Maker of them all. np1 crd n2 vmb vbi vvn cs d n1 vbb a-acp av j, cst dt n1 vbz dt n1 pp-f pno32 d. (10) sermon (DIV2) 323 Image 20
1671 First, let not the rich despise the poor, for the poor is the work of God. First, let not the rich despise the poor, for the poor is the work of God. ord, vvb xx dt j vvi dt j, p-acp dt j vbz dt n1 pp-f np1. (10) sermon (DIV2) 324 Image 20
1672 He that mocketh the poor despiseth his Maker, saith wise Solomon. For despising the work is despising the Work-man. He that mocks the poor despises his Maker, Says wise Solomon. For despising the work is despising the Workman. pns31 cst vvz dt j vvz po31 n1, vvz j np1. p-acp vvg dt n1 vbz vvg dt n1. (10) sermon (DIV2) 324 Image 20
1673 It is reproaching the Creator, that he hath made a contemptible work; It is reproaching the Creator, that he hath made a contemptible work; pn31 vbz vvg dt n1, cst pns31 vhz vvn dt j n1; (10) sermon (DIV2) 324 Image 20
1674 That he hath made a man, and hath taken no care that he should live like a man. That he hath made a man, and hath taken no care that he should live like a man. cst pns31 vhz vvn dt n1, cc vhz vvn dx n1 cst pns31 vmd vvi av-j dt n1. (10) sermon (DIV2) 324 Image 20
1675 But who will be so bold as to find fault with God's wisdom? Woe unto him that saith unto his father, What begettest thou? saith Isaiah. Though you despise the poor, God despiseth him not; But who will be so bold as to find fault with God's Wisdom? Woe unto him that Says unto his father, What begettest thou? Says Isaiah. Though you despise the poor, God despises him not; p-acp q-crq vmb vbi av j c-acp pc-acp vvi n1 p-acp npg1 n1? n1 p-acp pno31 cst vvz p-acp po31 n1, q-crq vv2 pns21? vvz np1. cs pn22 vvb dt j, np1 vvz pno31 xx; (10) sermon (DIV2) 324 Image 20
1676 He hath made him with his own hand; He hath framed him after his image; He hath bestowed his Son, and his Son hath bestowed himself upon him. He hath made him with his own hand; He hath framed him After his image; He hath bestowed his Son, and his Son hath bestowed himself upon him. pns31 vhz vvn pno31 p-acp po31 d n1; pns31 vhz vvn pno31 p-acp po31 n1; pns31 vhz vvn po31 n1, cc po31 n1 vhz vvn px31 p-acp pno31. (10) sermon (DIV2) 324 Image 20
1677 God's grace in this World, and his glory in the World to come, will be never the further from him for his being poor. God's grace in this World, and his glory in the World to come, will be never the further from him for his being poor. npg1 n1 p-acp d n1, cc po31 n1 p-acp dt n1 pc-acp vvi, vmb vbi av-x dt av-jc p-acp pno31 p-acp po31 vbg j. (10) sermon (DIV2) 324 Image 20
1678 Rather if his poverty be in the lowest degree of indigence, God's mercy towards him is the more evident, Rather if his poverty be in the lowest degree of indigence, God's mercy towards him is the more evident, av-c cs po31 n1 vbb p-acp dt js n1 pp-f n1, npg1 n1 p-acp pno31 vbz dt av-dc j, (10) sermon (DIV2) 324 Image 20
1679 because he is fed by miracle, and sustained without means. Which sheweth that God is his daily Purveyor, and as it were his daily Maker; Because he is fed by miracle, and sustained without means. Which shows that God is his daily Purveyor, and as it were his daily Maker; c-acp pns31 vbz vvn p-acp n1, cc vvn p-acp n2. r-crq vvz cst np1 vbz po31 j n1, cc c-acp pn31 vbdr po31 j n1; (10) sermon (DIV2) 324 Image 20
1680 who giveth him life when he hath nothing to live upon. who gives him life when he hath nothing to live upon. r-crq vvz pno31 n1 c-crq pns31 vhz pix pc-acp vvi p-acp. (10) sermon (DIV2) 324 Image 20
1681 Such objects will move the rich Christian to say, It is the Lord's doing, that I depend not upon this Man's assistance, but he upon mine. Such objects will move the rich Christian to say, It is the Lord's doing, that I depend not upon this Man's assistance, but he upon mine. d n2 vmb vvi dt j np1 pc-acp vvi, pn31 vbz dt n1|vbz vdg, cst pns11 vvb xx p-acp d ng1 n1, cc-acp pns31 p-acp png11. (10) sermon (DIV2) 324 Image 20
1682 My better condition must stir up my thankfulness to God, and my charity towards my poor Neighbours. My better condition must stir up my thankfulness to God, and my charity towards my poor Neighbours. po11 jc n1 vmb vvi a-acp po11 n1 p-acp np1, cc po11 n1 p-acp po11 j n2. (10) sermon (DIV2) 324 Image 20
1683 The same doctrine that God is the Maker of poor and rich, ought to stop the murmuring of the poor against the rich. The same Doctrine that God is the Maker of poor and rich, ought to stop the murmuring of the poor against the rich. dt d n1 cst np1 vbz dt n1 pp-f j cc j, pi pc-acp vvi dt j-vvg pp-f dt j p-acp dt j. (10) sermon (DIV2) 325 Image 20
1684 So much is murmuring against God. So much is murmuring against God. av d vbz vvg p-acp np1. (10) sermon (DIV2) 325 Image 20
1685 Shall the Clay say to the Potter, Why hast thou made me thus, and why hast thou made him thus? Nay, God is the Judge, he bringeth down one and lifteth up another; Shall the Clay say to the Potter, Why hast thou made me thus, and why hast thou made him thus? Nay, God is the Judge, he brings down one and lifts up Another; vmb dt n1 vvb p-acp dt n1, q-crq vh2 pns21 vvn pno11 av, cc q-crq vh2 pns21 vvn pno31 av? uh-x, np1 vbz dt n1, pns31 vvz a-acp crd cc vvz a-acp j-jn; (10) sermon (DIV2) 325 Image 20
1686 And who shall say to him, What doest thou? Since God hath made us and placed us in our several stations, let us all learn this lesson of Saint Paul, Brethren, let every man wherein he was called, therein abide with God. For it is not the high degree, And who shall say to him, What dost thou? Since God hath made us and placed us in our several stations, let us all Learn this Lesson of Saint Paul, Brothers, let every man wherein he was called, therein abide with God. For it is not the high degree, cc q-crq vmb vvi p-acp pno31, q-crq vd2 pns21? p-acp np1 vhz vvn pno12 cc vvd pno12 p-acp po12 j n2, vvb pno12 d vvi d n1 pp-f n1 np1, n2, vvb d n1 c-crq pns31 vbds vvn, av vvi p-acp np1. p-acp pn31 vbz xx dt j n1, (10) sermon (DIV2) 325 Image 20
1687 but the well behaving our selves in our degree, that makes men honourable before God. but the well behaving our selves in our degree, that makes men honourable before God. cc-acp dt av vvg po12 n2 p-acp po12 n1, cst vvz n2 j p-acp np1. (10) sermon (DIV2) 325 Image 20
1688 Every one of us is an Actor on the Stage of the World, of which God and his Angels are Spectators. Every one of us is an Actor on the Stage of the World, of which God and his Angels Are Spectators. d crd pp-f pno12 vbz dt n1 p-acp dt n1 pp-f dt n1, pp-f r-crq np1 cc po31 n2 vbr n2. (10) sermon (DIV2) 325 Image 20
1689 It is not bearing the Person of an Alexander, or a Caesar, that will obtain the applause of those great Spectators, It is not bearing the Person of an Alexander, or a Caesar, that will obtain the applause of those great Spectators, pn31 vbz xx vvg dt n1 pp-f dt np1, cc dt np1, cst vmb vvi dt n1 pp-f d j n2, (10) sermon (DIV2) 325 Image 20
1690 but acting that part well which is assigned to us by our great Master, though it be but that of a Servant. but acting that part well which is assigned to us by our great Master, though it be but that of a Servant. cc-acp vvg d n1 av r-crq vbz vvn p-acp pno12 p-acp po12 j n1, cs pn31 vbb p-acp d pp-f dt n1. (10) sermon (DIV2) 325 Image 20
1691 And because the life of a Christian is a commerce with God and the World, And Because the life of a Christian is a commerce with God and the World, cc p-acp dt n1 pp-f dt njp vbz dt n1 p-acp np1 cc dt n1, (10) sermon (DIV2) 326 Image 20
1692 and he hath a Talent intrusted to him to trade with, Let us be covetous to trade with the true riches which lie upon poor and rich alike. and he hath a Talon Entrusted to him to trade with, Let us be covetous to trade with the true riches which lie upon poor and rich alike. cc pns31 vhz dt n1 vvn p-acp pno31 pc-acp vvi p-acp, vvb pno12 vbi j pc-acp vvi p-acp dt j n2 r-crq vvb p-acp j cc j av. (10) sermon (DIV2) 326 Image 20
1693 Let us covet, let us husband, that good part of Mary which shall never be taken from them that get it; Let us covet, let us husband, that good part of Marry which shall never be taken from them that get it; vvb pno12 vvi, vvb pno12 n1, cst j n1 pp-f uh r-crq vmb av-x vbi vvn p-acp pno32 cst vvb pn31; (10) sermon (DIV2) 326 Image 20
1694 those great and precious promises which go so far as to make us partakers of the Divine nature. those great and precious promises which go so Far as to make us partakers of the Divine nature. d j cc j n2 r-crq vvb av av-j c-acp pc-acp vvi pno12 n2 pp-f dt j-jn n1. (10) sermon (DIV2) 326 Image 20
1695 There be many that say, Who will shew us good? But as for us, let us say, Lord lift thou up the light of thy countenance upon us. There be many that say, Who will show us good? But as for us, let us say, Lord lift thou up the Light of thy countenance upon us. pc-acp vbi d cst vvb, r-crq vmb vvi pno12 j? p-acp c-acp p-acp pno12, vvb pno12 vvi, n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12. (10) sermon (DIV2) 326 Image 20
1696 There are many that worship Mammon; There Are many that worship Mammon; pc-acp vbr d cst n1 np1; (10) sermon (DIV2) 326 Image 20
1697 But as for us, let us say, Lord incline our hearts to thy testimonies, and not to covetousness. But as for us, let us say, Lord incline our hearts to thy testimonies, and not to covetousness. cc-acp c-acp p-acp pno12, vvb pno12 vvi, n1 vvb po12 n2 p-acp po21 n2, cc xx p-acp n1. (10) sermon (DIV2) 326 Image 20
1698 Let us labour to be of those poor in spirit, rich in faith and good works: Let us labour to be of those poor in Spirit, rich in faith and good works: vvb pno12 vvi pc-acp vbi pp-f d j p-acp n1, j p-acp n1 cc j n2: (10) sermon (DIV2) 326 Image 20
1699 Yea, let us make bold to take God for our portion, and then we are rich. Yea, let us make bold to take God for our portion, and then we Are rich. uh, vvb pno12 vvi j pc-acp vvi np1 p-acp po12 n1, cc av pns12 vbr j. (10) sermon (DIV2) 326 Image 20
1700 All that God hath is ours, if God be ours. And his is the Kingdom, and the power and the glory for ever and ever. Amen. All that God hath is ours, if God be ours. And his is the Kingdom, and the power and the glory for ever and ever. Amen. av-d d np1 vhz vbz png12, cs np1 vbb png12. cc po31 vbz dt n1, cc dt n1 cc dt n1 c-acp av cc av. uh-n. (10) sermon (DIV2) 326 Image 20
1701 Be we poor or rich, if we be faithful subjects of God's Kingdom, we have so much part in the expected glory of that kingdom, Be we poor or rich, if we be faithful subject's of God's Kingdom, we have so much part in the expected glory of that Kingdom, vbb po12 j cc j, cs pns12 vbb j n2-jn pp-f npg1 n1, pns12 vhb av d n1 p-acp dt j-vvn n1 pp-f d n1, (10) sermon (DIV2) 327 Image 20
1702 as to be sure to be made by Christ, Kings and Priests unto God and his Father; as to be sure to be made by christ, Kings and Priests unto God and his Father; c-acp pc-acp vbi j pc-acp vbi vvn p-acp np1, n2 cc n2 p-acp np1 cc po31 n1; (10) sermon (DIV2) 327 Image 20
1703 and our glory shall be to give him glory for ever. The End of the Sixth Sermon. and our glory shall be to give him glory for ever. The End of the Sixth Sermon. cc po12 n1 vmb vbi pc-acp vvi pno31 n1 p-acp av. dt vvb pp-f dt ord n1. (10) sermon (DIV2) 327 Image 20
1704 Not as I will, but as thou wilt. SERMON VII. Matth. xxvi. 39. — Not as I will, but as thou wilt. Not as I will, but as thou wilt. SERMON VII. Matthew xxvi. 39. — Not as I will, but as thou wilt. xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2. n1 np1. np1 crd. crd — xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2. (11) sermon (DIV2) 327 Image 87
1705 THE Prophet Isaiah speaking of the Lord Jesus in prophetical terms, in the beginning of the 63. chap. breaks out into this question of admiration, Who is this that cometh in died garments, this that is glorious in his apparel, travelling in the greatness of his strength? To which question the Prophet brings this answer in the name of the Lord Jesus, It is I, that speak in righteousness, mighty to save. THE Prophet Isaiah speaking of the Lord jesus in prophetical terms, in the beginning of the 63. chap. breaks out into this question of admiration, Who is this that comes in died garments, this that is glorious in his apparel, traveling in the greatness of his strength? To which question the Prophet brings this answer in the name of the Lord jesus, It is I, that speak in righteousness, mighty to save. dt n1 np1 vvg pp-f dt n1 np1 p-acp j n2, p-acp dt n-vvg pp-f dt crd n1 vvz av p-acp d n1 pp-f n1, r-crq vbz d cst vvz p-acp vvn n2, d cst vbz j p-acp po31 n1, vvg p-acp dt n1 pp-f po31 n1? p-acp r-crq n1 dt n1 vvz d n1 p-acp dt n1 pp-f dt n1 np1, pn31 vbz pns11, cst vvb p-acp n1, j pc-acp vvi. (11) sermon (DIV2) 329 Image 87
1706 It is the great desire of the Church, and of every good soul, to see once that great Saviour marching in the greatness of his strength, arrayed with magnificence: It is the great desire of the Church, and of every good soul, to see once that great Saviour marching in the greatness of his strength, arrayed with magnificence: pn31 vbz dt j n1 pp-f dt n1, cc pp-f d j n1, pc-acp vvi a-acp d j n1 vvg p-acp dt n1 pp-f po31 n1, vvn p-acp n1: (11) sermon (DIV2) 330 Image 87
1707 And we expect with certainty of faith his glorious appearing, terrible to his enemies, gracious to his redeemed, And we expect with certainty of faith his glorious appearing, terrible to his enemies, gracious to his redeemed, cc pns12 vvb p-acp n1 pp-f n1 po31 j vvg, j p-acp po31 n2, j p-acp po31 j-vvn, (11) sermon (DIV2) 330 Image 87
1708 when he shall come down from Heaven to judge both the quick and the dead, having the Clouds for his Chariot, millions of Angels for his attendance, Light for his Garment, and Glory for his Crown. when he shall come down from Heaven to judge both the quick and the dead, having the Clouds for his Chariot, millions of Angels for his attendance, Light for his Garment, and Glory for his Crown. c-crq pns31 vmb vvi a-acp p-acp n1 pc-acp vvi d dt j cc dt j, vhg dt n2 p-acp po31 n1, crd pp-f n2 p-acp po31 n1, n1 p-acp po31 n1, cc n1 p-acp po31 n1. (11) sermon (DIV2) 330 Image 87
1709 But the Prophet in the alledged Text doth admire his strength and magnificence in the lowest step of his humiliation, But the Prophet in the alleged Text does admire his strength and magnificence in the lowest step of his humiliation, p-acp dt n1 p-acp dt vvn n1 vdz vvi po31 n1 cc n1 p-acp dt js n1 pp-f po31 n1, (11) sermon (DIV2) 331 Image 87
1710 when he was treading the Wine-press alone, bearing the sins of the World, clad in a scarlet dyed in his own bloud. when he was treading the Winepress alone, bearing the Sins of the World, clad in a scarlet died in his own blood. c-crq pns31 vbds vvg dt j j, vvg dt n2 pp-f dt n1, vvn p-acp dt n-jn vvd p-acp po31 d n1. (11) sermon (DIV2) 331 Image 87
1711 Such was he in Gethsemane in the night in which he was betrayed, his Face bowing to the ground, melting in tears, sweating great drops of bloud under the horrible weight of God's wrath against sin. Such was he in Gethsemane in the night in which he was betrayed, his Face bowing to the ground, melting in tears, sweating great drops of blood under the horrible weight of God's wrath against since. d vbds pns31 p-acp np1 p-acp dt n1 p-acp r-crq pns31 vbds vvn, po31 n1 vvg p-acp dt n1, vvg p-acp n2, vvg j n2 pp-f n1 p-acp dt j n1 pp-f npg1 n1 p-acp n1. (11) sermon (DIV2) 331 Image 87
1712 But that lowest degree of his Humiliation was the highest of his Vertue, for then did he travel in the greatness of his strength. But that lowest degree of his Humiliation was the highest of his Virtue, for then did he travel in the greatness of his strength. p-acp cst js n1 pp-f po31 n1 vbds dt js pp-f po31 n1, c-acp av vdd pns31 n1 p-acp dt n1 pp-f po31 n1. (11) sermon (DIV2) 332 Image 87
1713 Then did he bear and overcome the high indignation of God against the rebellious world, in the torments of his body and the anguish of his soul, the contradiction of nature and self-love, Then did he bear and overcome the high Indignation of God against the rebellious world, in the torments of his body and the anguish of his soul, the contradiction of nature and Self-love, av vdd pns31 vvi cc vvi dt j n1 pp-f np1 p-acp dt j n1, p-acp dt n2 pp-f po31 n1 cc dt n1 pp-f po31 n1, dt n1 pp-f n1 cc n1, (11) sermon (DIV2) 332 Image 87
1714 and Satan aggravating all these to crush him down. Yet by all these Satan did but bruise his heel; and Satan aggravating all these to crush him down. Yet by all these Satan did but bruise his heel; cc np1 vvg d d pc-acp vvi pno31 a-acp. av p-acp d d np1 vdd p-acp vvi po31 n1; (11) sermon (DIV2) 332 Image 87
1715 And he with his bruised heel bruised that old Serpent's head. And he with his Bruised heel Bruised that old Serpent's head. cc pns31 p-acp po31 j-vvn n1 vvd cst j ng1 n1. (11) sermon (DIV2) 333 Image 87
1716 For then Satan had the foil when Christ yielded unto God his Father that meritorious obedience, whereby he denied his self-love and his will, saying, Father, not as I will, but as thou wilt. For then Satan had the foil when christ yielded unto God his Father that meritorious Obedience, whereby he denied his Self-love and his will, saying, Father, not as I will, but as thou wilt. p-acp av np1 vhd dt n1 c-crq np1 vvd p-acp np1 po31 n1 cst j n1, c-crq pns31 vvd po31 n1 cc po31 n1, vvg, n1, xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2. (11) sermon (DIV2) 333 Image 87
1717 In these divine words let us consider, first Christ's Vertues, and then the duty of our imitation. Our meditation upon Christ's Vertue shall be limited to these four particulars: 1. The will of God the Father: 2. The will of his holy Son Jesus: 3. That these two wills, in their seeming difference, subsisted together: In these divine words let us Consider, First Christ's Virtues, and then the duty of our imitation. Our meditation upon Christ's Virtue shall be limited to these four particulars: 1. The will of God the Father: 2. The will of his holy Son jesus: 3. That these two wills, in their seeming difference, subsisted together: p-acp d j-jn n2 vvb pno12 vvi, ord npg1 n2, cc av dt n1 pp-f po12 n1. po12 n1 p-acp npg1 n1 vmb vbi vvn p-acp d crd n2-jn: crd dt n1 pp-f np1 dt n1: crd dt n1 pp-f po31 j n1 np1: crd cst d crd n2, p-acp po32 j-vvg n1, vvd av: (11) sermon (DIV2) 334 Image 87
1718 And 4thly, how the will of the Son yielded to the will of God the Father. And 4thly, how the will of the Son yielded to the will of God the Father. cc j, c-crq dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f np1 dt n1. (11) sermon (DIV2) 334 Image 87
1719 I. The will of God the Father, was, that his Son should be made an offering for the sins of the world; I The will of God the Father, was, that his Son should be made an offering for the Sins of the world; uh dt n1 pp-f np1 dt n1, vbds, cst po31 n1 vmd vbi vvn dt n1 p-acp dt n2 pp-f dt n1; (11) sermon (DIV2) 335 Image 87
1720 and that he, the same Son, should be the Priest to offer it. and that he, the same Son, should be the Priest to offer it. cc cst pns31, dt d n1, vmd vbi dt n1 pc-acp vvi pn31. (11) sermon (DIV2) 335 Image 87
1721 God would have him to be made sin for us, by the imputation of our sin, that we might be the righteousness of God in him. God would have him to be made since for us, by the imputation of our since, that we might be the righteousness of God in him. np1 vmd vhi pno31 pc-acp vbi vvn n1 p-acp pno12, p-acp dt n1 pp-f po12 n1, cst pns12 vmd vbi dt n1 pp-f np1 p-acp pno31. (11) sermon (DIV2) 335 Image 87
1722 That he, considered as guilty in our behalf, should bear our griefs and carry our sorrows; That he, considered as guilty in our behalf, should bear our griefs and carry our sorrows; cst pns31, vvn p-acp j p-acp po12 n1, vmd vvi po12 n2 cc vvb po12 n2; (11) sermon (DIV2) 335 Image 87
1723 That he should fulfil the prophecies by being bruised for our transgressions, giving his back to the smiters, That he should fulfil the prophecies by being Bruised for our transgressions, giving his back to the smiters, cst pns31 vmd vvi dt n2 p-acp vbg vvn p-acp po12 n2, vvg po31 n1 p-acp dt n2, (11) sermon (DIV2) 335 Image 87
1724 and his cheeks to them that pluckt off the hair; that he should not hide his face from shame and spitting. and his cheeks to them that plucked off the hair; that he should not hide his face from shame and spitting. cc po31 n2 p-acp pno32 cst vvd a-acp dt n1; cst pns31 vmd xx vvi po31 n1 p-acp n1 cc j-vvg. (11) sermon (DIV2) 335 Image 87
1725 Himself did acknowledge so much in his agony. For after he had said, Father deliver me from this hour; Himself did acknowledge so much in his agony. For After he had said, Father deliver me from this hour; px31 vdd vvi av av-d p-acp po31 n1. p-acp c-acp pns31 vhd vvn, n1 vvb pno11 p-acp d n1; (11) sermon (DIV2) 335 Image 87
1726 He added presently, but for this cause came I unto this hour. This is that which the Father would. He added presently, but for this cause Come I unto this hour. This is that which the Father would. pns31 vvd av-j, p-acp p-acp d n1 vvd pns11 p-acp d n1. d vbz d r-crq dt n1 vmd. (11) sermon (DIV2) 335 Image 87
1727 II. That which the Lord Jesus would, or rather that which his humane nature would have craved in that great trial, was, that the Cup of the Cross might pass from him. II That which the Lord jesus would, or rather that which his humane nature would have craved in that great trial, was, that the Cup of the Cross might pass from him. crd cst r-crq dt n1 np1 vmd, cc av-c cst r-crq po31 j n1 vmd vhi vvn p-acp d j n1, vbds, cst dt n1 pp-f dt n1 vmd vvi p-acp pno31. (11) sermon (DIV2) 336 Image 87
1728 He was the Son of man, made of a Woman, made like unto us in all things, sin only excepted. He was the Son of man, made of a Woman, made like unto us in all things, sin only excepted. pns31 vbds dt n1 pp-f n1, vvn pp-f dt n1, vvd av-j p-acp pno12 p-acp d n2, vvb av-j vvn. (11) sermon (DIV2) 336 Image 87
1729 It was then natural for him to avoid pain and seek his preservation: It was then natural for him to avoid pain and seek his preservation: pn31 vbds av j p-acp pno31 pc-acp vvi n1 cc vvi po31 n1: (11) sermon (DIV2) 336 Image 87
1730 Passions to which God is indulgent, commanding us when we are persecuted in one City, to flee to another. Passion to which God is indulgent, commanding us when we Are persecuted in one city, to flee to Another. n2 p-acp r-crq np1 vbz j, vvg pno12 c-crq pns12 vbr vvn p-acp crd n1, pc-acp vvi p-acp j-jn. (11) sermon (DIV2) 336 Image 87
1731 Yea if he had not been careful of his preservation, he had been no true man: Yea if he had not been careful of his preservation, he had been no true man: uh cs pns31 vhd xx vbn j pp-f po31 n1, pns31 vhd vbn dx j n1: (11) sermon (DIV2) 336 Image 87
1732 If he had had no natural interest to overcome, there would have been no merit in his Passion. III. If he had had no natural Interest to overcome, there would have been no merit in his Passion. III. cs pns31 vhd vhn dx j n1 pc-acp vvi, pc-acp vmd vhi vbn dx n1 p-acp po31 n1. np1. (11) sermon (DIV2) 336 Image 87
1733 Then for the third particular how these two wills consisted together, reason will say with great amazement, God will have man to dye, Then for the third particular how these two wills consisted together, reason will say with great amazement, God will have man to die, av p-acp dt ord j c-crq d crd n2 vvd av, n1 vmb vvi p-acp j n1, np1 vmb vhi n1 pc-acp vvi, (11) sermon (DIV2) 337 Image 87
1734 and the man shrinks from it: Christ, God and Man being but one Person, how can he have two different wills, and the man shrinks from it: christ, God and Man being but one Person, how can he have two different wills, cc dt n1 vvz p-acp pn31: np1, np1 cc n1 vbg p-acp crd n1, q-crq vmb pns31 vhi crd j n2, (11) sermon (DIV2) 337 Image 87
1735 so as to say, Not as I will, but as thou wilt? so as to say, Not as I will, but as thou wilt? av c-acp pc-acp vvi, xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2? (11) sermon (DIV2) 337 Image 87
1736 Christians, the actions of the Lord Jesus have no need of Apology, but our weakness hath need of instruction. To comprehend. Christians, the actions of the Lord jesus have no need of Apology, but our weakness hath need of instruction. To comprehend. np1, dt n2 pp-f dt n1 np1 vhb dx n1 pp-f n1, cc-acp po12 n1 vhz n1 pp-f n1. p-acp vvi. (11) sermon (DIV2) 338 Image 87
1737 this, as well as we may, we must be certain, that the wrestling of wills in Christ, was not between the Godhead and the Manhood, but in the Manhood alone, which disputed with himself. this, as well as we may, we must be certain, that the wrestling of wills in christ, was not between the Godhead and the Manhood, but in the Manhood alone, which disputed with himself. d, c-acp av c-acp pns12 vmb, pns12 vmb vbi j, cst dt n-vvg pp-f n2 p-acp np1, vbds xx p-acp dt n1 cc dt n1, p-acp p-acp dt n1 av-j, r-crq vvn p-acp px31. (11) sermon (DIV2) 338 Image 87
1738 For man being composed of parts as different as the Earth and the third Heaven; For man being composed of parts as different as the Earth and the third Heaven; p-acp n1 vbg vvn pp-f n2 p-acp j c-acp dt n1 cc dt ord n1; (11) sermon (DIV2) 338 Image 87
1739 the body being earth, and the spirit the breath of God, hath different inclinations according to the diversity of those two parts of himself. the body being earth, and the Spirit the breath of God, hath different inclinations according to the diversity of those two parts of himself. dt n1 vbg n1, cc dt n1 dt n1 pp-f np1, vhz j n2 vvg p-acp dt n1 pp-f d crd n2 pp-f px31. (11) sermon (DIV2) 338 Image 87
1740 And some of these inclinations may differ without sin, although in the end the flesh must yield unto the spirit, And Some of these inclinations may differ without since, although in the end the Flesh must yield unto the Spirit, cc d pp-f d n2 vmb vvi p-acp n1, cs p-acp dt n1 dt n1 vmb vvi p-acp dt n1, (11) sermon (DIV2) 338 Image 87
1741 when a greater good which is our duty to God, contradicts our natural lawful inclination. when a greater good which is our duty to God, contradicts our natural lawful inclination. c-crq dt jc j r-crq vbz po12 n1 p-acp np1, vvz po12 j j n1. (11) sermon (DIV2) 338 Image 87
1742 Wherefore there is no sin in a natural desire to preserve our selves, when God calls us to suffer; Wherefore there is no since in a natural desire to preserve our selves, when God calls us to suffer; c-crq pc-acp vbz dx n1 p-acp dt j n1 pc-acp vvi po12 n2, c-crq np1 vvz pno12 pc-acp vvi; (11) sermon (DIV2) 338 Image 87
1743 But there is sin in not mastering that inclination, when the great Master of nature chargeth nature to renounce her self, to follow his will, and serve to his glory. But there is since in not mastering that inclination, when the great Master of nature charges nature to renounce her self, to follow his will, and serve to his glory. cc-acp pc-acp vbz n1 p-acp xx vvg d n1, c-crq dt j n1 pp-f n1 vvz n1 pc-acp vvi po31 n1, pc-acp vvi po31 n1, cc vvi p-acp po31 n1. (11) sermon (DIV2) 338 Image 87
1744 Now flesh and spirit were sanctified in Christ by the personal union of God and man in him; Now Flesh and Spirit were sanctified in christ by the personal Union of God and man in him; av n1 cc n1 vbdr vvn p-acp np1 p-acp dt j n1 pp-f np1 cc n1 p-acp pno31; (11) sermon (DIV2) 339 Image 87
1745 and both flesh and spirit in him joyned to obey God, and serve to his glory. and both Flesh and Spirit in him joined to obey God, and serve to his glory. cc d n1 cc n1 p-acp pno31 vvd pc-acp vvi np1, cc vvi p-acp po31 n1. (11) sermon (DIV2) 339 Image 87
1746 The humane spirit of Christ instructed by God charged his flesh to undergo the cross for Gods glory in the salvation of Men: The humane Spirit of christ instructed by God charged his Flesh to undergo the cross for God's glory in the salvation of Men: dt j n1 pp-f np1 vvd p-acp np1 vvd po31 n1 pc-acp vvi dt n1 p-acp ng1 n1 p-acp dt n1 pp-f n2: (11) sermon (DIV2) 339 Image 87
1747 The flesh was not resty, but she was not insensible; The Flesh was not resty, but she was not insensible; dt n1 vbds xx j, cc-acp pns31 vbds xx j; (11) sermon (DIV2) 339 Image 87
1748 If she had been so, she should have lost her nature, Christ had not been a perfect man, If she had been so, she should have lost her nature, christ had not been a perfect man, cs pns31 vhd vbn av, pns31 vmd vhi vvn po31 n1, np1 vhd xx vbn dt j n1, (11) sermon (DIV2) 339 Image 87
1749 and could not have been an offering for Man's salvation. Let me tell you this again, that you may be sound in the faith; and could not have been an offering for Man's salvation. Let me tell you this again, that you may be found in the faith; cc vmd xx vhi vbn dt n1 p-acp ng1 n1. vvb pno11 vvi pn22 d av, cst pn22 vmb vbi j p-acp dt n1; (11) sermon (DIV2) 339 Image 87
1750 Christ being God and man, you must not imagine that there was in his Divine nature, christ being God and man, you must not imagine that there was in his Divine nature, np1 vbg n1 cc n1, pn22 vmb xx vvi cst a-acp vbds p-acp po31 j-jn n1, (11) sermon (DIV2) 340 Image 87
1751 or between his two natures of God and man, such a combat as made him say, Not my will, but thy will be done. or between his two nature's of God and man, such a combat as made him say, Not my will, but thy will be done. cc p-acp po31 crd n2 pp-f np1 cc n1, d dt n1 a-acp vvd pno31 vvi, xx po11 n1, cc-acp po21 n1 vbi vdn. (11) sermon (DIV2) 340 Image 87
1752 God is ever the same in his will and nature, and constant to himself. God is ever the same in his will and nature, and constant to himself. np1 vbz av dt d p-acp po31 n1 cc n1, cc j p-acp px31. (11) sermon (DIV2) 340 Image 87
1753 That combat was in that great humane soul of Christ, I say in the humane soul only. That combat was in that great humane soul of christ, I say in the humane soul only. cst n1 vbds p-acp d j j n1 pp-f np1, pns11 vvb p-acp dt j n1 av-j. (11) sermon (DIV2) 340 Image 87
1754 But whereas there are two appetites in man, the one intellectual, the other sensitive; But whereas there Are two appetites in man, the one intellectual, the other sensitive; cc-acp cs pc-acp vbr crd n2 p-acp n1, dt crd j, dt j-jn j; (11) sermon (DIV2) 341 Image 87
1755 The will of Christ belonging to the intellectual faculty, was ever firm and united with God's will; The will of christ belonging to the intellectual faculty, was ever firm and united with God's will; dt n1 pp-f np1 vvg p-acp dt j n1, vbds av j cc j-vvn p-acp npg1 n1; (11) sermon (DIV2) 341 Image 87
1756 but the sensitive appetite, though united with God's will, yet trembled, because it was nearer a-kin to the flesh than the intellectual: but the sensitive appetite, though united with God's will, yet trembled, Because it was nearer akin to the Flesh than the intellectual: cc-acp dt j n1, cs vvn p-acp npg1 n1, av vvd, c-acp pn31 vbds jc j p-acp dt n1 cs dt j: (11) sermon (DIV2) 341 Image 87
1757 But while the flesh is trembling, the spirit taketh her and carrieth her away by a perswasive violence to the duty of her obedience. But while the Flesh is trembling, the Spirit Takes her and Carrieth her away by a persuasive violence to the duty of her Obedience. cc-acp cs dt n1 vbz vvg, dt n1 vvz pno31 cc vvz pno31 av p-acp dt j n1 p-acp dt n1 pp-f po31 n1. (11) sermon (DIV2) 341 Image 87
1758 IV. So then that holy flesh of the Lord Jesus which had not shrunk from her obedience, IV. So then that holy Flesh of the Lord jesus which had not shrunk from her Obedience, np1 av av d j n1 pp-f dt n1 np1 r-crq vhd xx vvn p-acp po31 n1, (11) sermon (DIV2) 342 Image 87
1759 but only trembled at the terrible punishment, now resigneth her self altogether unto the will of God, takes at his hands the bitter Cup which he presenteth unto her, but only trembled At the terrible punishment, now resigneth her self altogether unto the will of God, Takes At his hands the bitter Cup which he presents unto her, cc-acp av-j vvd p-acp dt j n1, av vvz po31 n1 av p-acp dt n1 pp-f np1, vvz p-acp po31 n2 dt j n1 r-crq pns31 vvz p-acp pno31, (11) sermon (DIV2) 342 Image 87
1760 and drinks it up dregs and all, saying, Father, not as I will, but as thou wilt. and drinks it up dregs and all, saying, Father, not as I will, but as thou wilt. cc vvz pn31 p-acp n2 cc d, vvg, n1, xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2. (11) sermon (DIV2) 342 Image 87
1761 As if Christ had said, Father, I deny the inclination of my flesh for her preservation, to follow my higher inclination to obey thee and glorifie thee. As if christ had said, Father, I deny the inclination of my Flesh for her preservation, to follow my higher inclination to obey thee and Glorify thee. c-acp cs np1 vhd vvn, n1, pns11 vvb dt n1 pp-f po11 n1 p-acp po31 n1, pc-acp vvi po11 jc n1 pc-acp vvi pno21 cc vvi pno21. (11) sermon (DIV2) 342 Image 87
1762 I will have no will but thy will: I will have no will but thy will: pns11 vmb vhi dx n1 p-acp po21 n1: (11) sermon (DIV2) 342 Image 87
1763 Here our Saviour made his word good, I came down not to do mine own will, but the will of him that sent me. Here our Saviour made his word good, I Come down not to do mine own will, but the will of him that sent me. av po12 n1 vvd po31 n1 j, pns11 vvd a-acp xx pc-acp vdi png11 d n1, p-acp dt n1 pp-f pno31 cst vvd pno11. (11) sermon (DIV2) 342 Image 87
1764 Both in life and death he exactly followed that rule which he had set down unto himself. Both in life and death he exactly followed that Rule which he had Set down unto himself. av-d p-acp n1 cc n1 pns31 av-j vvd cst n1 r-crq pns31 vhd vvn a-acp p-acp px31. (11) sermon (DIV2) 342 Image 87
1765 He was so earnest to do the will of him that sent him, that he forgot his meat for it. He was so earnest to do the will of him that sent him, that he forgotten his meat for it. pns31 vbds av j pc-acp vdi dt n1 pp-f pno31 cst vvd pno31, cst pns31 vvd po31 n1 p-acp pn31. (11) sermon (DIV2) 342 Image 87
1766 My meat (said he) is to do the will of him that sent me, and to finish his work. My meat (said he) is to do the will of him that sent me, and to finish his work. po11 n1 (vvd pns31) vbz pc-acp vdi dt n1 pp-f pno31 cst vvd pno11, cc pc-acp vvi po31 n1. (11) sermon (DIV2) 342 Image 87
1767 Doing that will was his life and living. For that, and with that he lived and dyed. Doing that will was his life and living. For that, and with that he lived and died. vdg d n1 vbds po31 n1 cc n-vvg. p-acp d, cc p-acp cst pns31 vvd cc vvn. (11) sermon (DIV2) 342 Image 87
1768 Welcome was the cup of God's wrath to him, since by drinking that Cup he did the will of him that sent him, and finished his work. O the infinite love! Welcome was the cup of God's wrath to him, since by drinking that Cup he did the will of him that sent him, and finished his work. Oh the infinite love! np1 vbds dt n1 pp-f npg1 n1 p-acp pno31, c-acp p-acp vvg d n1 pns31 vdd dt n1 pp-f pno31 cst vvd pno31, cc vvd po31 n1. uh dt j n1! (11) sermon (DIV2) 342 Image 87
1769 O the admirable vertue of the Son of God! Here Angels and glorified Saints stoop amazed and attentive, desiring to look into the depth of this wonder of obedience. O the admirable virtue of the Son of God! Here Angels and glorified Saints stoop amazed and attentive, desiring to look into the depth of this wonder of Obedience. sy dt j n1 pp-f dt n1 pp-f np1 av n2 cc vvn n2 vvb vvn cc j, vvg pc-acp vvi p-acp dt n1 pp-f d n1 pp-f n1. (11) sermon (DIV2) 343 Image 87
1770 Seneca saith, that the goodliest spectacle that God beholdeth from Heaven, is a worthy man vigorously wrestling with adversity. Senecca Says, that the Goodliest spectacle that God beholdeth from Heaven, is a worthy man vigorously wrestling with adversity. np1 vvz, cst dt js n1 cst np1 vvz p-acp n1, vbz dt j n1 av-j vvg p-acp n1. (11) sermon (DIV2) 343 Image 87
1771 Here is a spectacle worthy of God indeed; Here is a spectacle worthy of God indeed; av vbz dt n1 j pp-f np1 av; (11) sermon (DIV2) 343 Image 87
1772 his own Son wrestling with the tyranny of the World, with the powers of Hell, with the bitterness of the Pains due to sin, with the horrors of God's wrath, his own Son wrestling with the tyranny of the World, with the Powers of Hell, with the bitterness of the Pains due to since, with the horrors of God's wrath, po31 d n1 vvg p-acp dt n1 pp-f dt n1, p-acp dt n2 pp-f n1, p-acp dt n1 pp-f dt n2 j-jn p-acp n1, p-acp dt n2 pp-f npg1 n1, (11) sermon (DIV2) 343 Image 87
1773 and with the deserved love which he bore to his own most worthy and most excellent self. and with the deserved love which he boar to his own most worthy and most excellent self. cc p-acp dt j-vvn n1 r-crq pns31 vvd p-acp po31 d av-ds j cc av-ds j n1. (11) sermon (DIV2) 343 Image 87
1774 How much was the Father delighted to see his Son victorious by his Humility in his greatest Agony, over all the forces of Satan the Prince of this World? and when nothing remained worthy to be overcome but himself, overcoming his own will with this divine resolution, Father, not my will, but thy will be done. How much was the Father delighted to see his Son victorious by his Humility in his greatest Agony, over all the forces of Satan the Prince of this World? and when nothing remained worthy to be overcome but himself, overcoming his own will with this divine resolution, Father, not my will, but thy will be done. c-crq d vbds dt n1 vvd pc-acp vvi po31 n1 j p-acp po31 n1 p-acp po31 js n1, p-acp d dt n2 pp-f np1 dt n1 pp-f d n1? cc c-crq pix vvd av-j pc-acp vbi vvn p-acp px31, vvg po31 d n1 p-acp d j-jn n1, n1, xx po11 n1, cc-acp po21 n1 vbi vdn. (11) sermon (DIV2) 343 Image 87
1775 You see how the Lord Jesus made himself a free-will offering. You see how the Lord jesus made himself a freewill offering. pn22 vvb c-crq dt n1 np1 vvd px31 dt n1 vvg. (11) sermon (DIV2) 344 Image 87
1776 Without that he could not have made propitiation for our sins, whether you consider him as the Priest or as the Sacrifice. Being the Priest, his will to offer was requisite; Without that he could not have made propitiation for our Sins, whither you Consider him as the Priest or as the Sacrifice. Being the Priest, his will to offer was requisite; p-acp cst pns31 vmd xx vhi vvn n1 p-acp po12 n2, cs pn22 vvb pno31 p-acp dt n1 cc p-acp dt n1. vbg dt n1, po31 n1 p-acp n1 vbds j; (11) sermon (DIV2) 344 Image 87
1777 for it was a thing never seen that a Priest should be dragged to the Altar to do his Office: for it was a thing never seen that a Priest should be dragged to the Altar to do his Office: p-acp pn31 vbds dt n1 av-x vvn cst dt n1 vmd vbi vvn p-acp dt n1 pc-acp vdi po31 n1: (11) sermon (DIV2) 344 Image 87
1778 and his offering had need to be, not only an act of obedience, but of chearfulness. and his offering had need to be, not only an act of Obedience, but of cheerfulness. cc po31 vvg vhd n1 pc-acp vbi, xx av-j dt n1 pp-f n1, cc-acp pp-f n1. (11) sermon (DIV2) 344 Image 87
1779 Then being himself the offering, that he might be a free-will offering, he must be brought to the Altar by his will. Then being himself the offering, that he might be a freewill offering, he must be brought to the Altar by his will. av vbg px31 dt n1, cst pns31 vmd vbi dt n1 vvg, pns31 vmb vbi vvn p-acp dt n1 p-acp po31 n1. (11) sermon (DIV2) 344 Image 87
1780 It is true, he was forcibly haled to the Cross and crucified: But he could have avoided that force; Yet he yielded to it. It is true, he was forcibly haled to the Cross and Crucified: But he could have avoided that force; Yet he yielded to it. pn31 vbz j, pns31 vbds av-j vvn p-acp dt n1 cc vvn: cc-acp pns31 vmd vhi vvn d n1; av pns31 vvd p-acp pn31. (11) sermon (DIV2) 344 Image 87
1781 His yielding to that force was bringing his will under God's will, that he might fulfil his own words, Joh. 10.18. No man taketh my life from me, but I lay it down of my self. His yielding to that force was bringing his will under God's will, that he might fulfil his own words, John 10.18. No man Takes my life from me, but I lay it down of my self. po31 vvg p-acp d n1 vbds vvg po31 n1 p-acp npg1 n1, cst pns31 vmd vvi po31 d n2, np1 crd. dx n1 vvz po11 n1 p-acp pno11, cc-acp pns11 vvd pn31 a-acp pp-f po11 n1. (11) sermon (DIV2) 344 Image 87
1782 For herein lieth the price and the efficacy of Christ's Passion, not that he poured his bloud, For herein lies the price and the efficacy of Christ's Passion, not that he poured his blood, c-acp av vvz dt n1 cc dt n1 pp-f npg1 n1, xx cst pns31 vvd po31 n1, (11) sermon (DIV2) 344 Image 87
1783 but that he denied his will to do God's will, and said, and made it good, Father, not my will, but thy will be done. but that he denied his will to do God's will, and said, and made it good, Father, not my will, but thy will be done. cc-acp cst pns31 vvd po31 n1 pc-acp vdi npg1 n1, cc vvd, cc vvd pn31 j, n1, xx po11 n1, cc-acp po21 n1 vbi vdn. (11) sermon (DIV2) 344 Image 87
1784 I purpose not here to treat of the meritorious efficacy of that submission of the Lord Jesus under the will of God in his sufferings, which is the high point of his obedience, I purpose not Here to Treat of the meritorious efficacy of that submission of the Lord jesus under the will of God in his sufferings, which is the high point of his Obedience, pns11 vvb xx av pc-acp vvi pp-f dt j n1 pp-f d n1 pp-f dt n1 np1 p-acp dt n1 pp-f np1 p-acp po31 n2, r-crq vbz dt j n1 pp-f po31 n1, (11) sermon (DIV2) 345 Image 87
1785 and the price of our redemption; and the price of our redemption; cc dt n1 pp-f po12 n1; (11) sermon (DIV2) 345 Image 87
1786 but to set before you a pattern for your obedience, that you may learn to say after him, whatsoever God lay upon you, Lord, not my will, but thy will be done. but to Set before you a pattern for your Obedience, that you may Learn to say After him, whatsoever God lay upon you, Lord, not my will, but thy will be done. cc-acp pc-acp vvi p-acp pn22 dt n1 p-acp po22 n1, cst pn22 vmb vvi pc-acp vvi p-acp pno31, r-crq np1 vvd p-acp pn22, n1, xx po11 n1, cc-acp po21 n1 vbi vdn. (11) sermon (DIV2) 345 Image 87
1787 Our next task then after our admiration of Christ's Vertue is our Imitation. As Christ said so, Our next task then After our admiration of Christ's Virtue is our Imitation. As christ said so, po12 ord n1 av p-acp po12 n1 pp-f npg1 n1 vbz po12 n1. p-acp np1 vvd av, (11) sermon (DIV2) 346 Image 87
1788 and did so, so we must; and our greatest reason so to do, is, because Christ did so. and did so, so we must; and our greatest reason so to do, is, Because christ did so. cc vdd av, av pns12 vmb; cc po12 js n1 av pc-acp vdi, vbz, c-acp np1 vdd av. (11) sermon (DIV2) 346 Image 87
1789 For it is not to be believed that Christ preferred God's will before his own will and safety, to get for us an immunity to do our own will and neglect God's will. For it is not to be believed that christ preferred God's will before his own will and safety, to get for us an immunity to do our own will and neglect God's will. p-acp pn31 vbz xx pc-acp vbi vvn cst np1 vvd npg1 n1 p-acp po31 d n1 cc n1, pc-acp vvi p-acp pno12 dt n1 pc-acp vdi po12 d n1 cc vvi npg1 n1. (11) sermon (DIV2) 346 Image 87
1790 Nay, if you will be Christ's partners, you must be his followers. Nay, if you will be Christ's partners, you must be his followers. uh-x, cs pn22 vmb vbi npg1 n2, pn22 vmb vbi po31 n2. (11) sermon (DIV2) 346 Image 87
1791 One hath his will bent to his Sports, another to his Pots, another to his unlawful gain, another to his Revenge; One hath his will bent to his Sports, Another to his Pots, Another to his unlawful gain, Another to his Revenge; pi vhz po31 n1 vvn p-acp po31 n2, j-jn p-acp po31 n2, j-jn p-acp po31 j n1, j-jn p-acp po31 n1; (11) sermon (DIV2) 346 Image 87
1792 On God's name let us deny our wills to do God's will: On God's name let us deny our wills to do God's will: p-acp npg1 n1 vvb pno12 vvi po12 n2 p-acp vdb npg1 n1: (11) sermon (DIV2) 346 Image 87
1793 Which if we do heartily, we shall not fail to find God's will towards us good, pleasant and perfect. Which if we do heartily, we shall not fail to find God's will towards us good, pleasant and perfect. r-crq cs pns12 vdb av-j, pns12 vmb xx vvi pc-acp vvi npg1 n1 p-acp pno12 j, j cc j. (11) sermon (DIV2) 346 Image 87
1794 Then the duty here prescribed by the example of Christ is self-denial. To deny ones self is a duty not required by the law of Nature, Then the duty Here prescribed by the Exampl of christ is self-denial. To deny ones self is a duty not required by the law of Nature, av dt n1 av vvn p-acp dt n1 pp-f np1 vbz n1. pc-acp vvi pig n1 vbz dt n1 xx vvn p-acp dt n1 pp-f n1, (11) sermon (DIV2) 347 Image 87
1795 or by the Canons of any other Religion: It is a meer Christian command. or by the Canonas of any other Religion: It is a mere Christian command. cc p-acp dt n2 pp-f d j-jn n1: pn31 vbz dt j njp n1. (11) sermon (DIV2) 347 Image 87
1796 For it is the proper work of Christian Religion to reform Nature, melt it, and cast it into a new mould of Grace. For it is the proper work of Christian Religion to reform Nature, melt it, and cast it into a new mould of Grace. p-acp pn31 vbz dt j n1 pp-f njp n1 pc-acp vvi n1, vvb pn31, cc vvd pn31 p-acp dt j n1 pp-f n1. (11) sermon (DIV2) 347 Image 87
1797 Divines will set forth the opposition between Nature and Grace to very good purpose, saying, that Nature teacheth self-love, and Grace teacheth self-denial. Divines will Set forth the opposition between Nature and Grace to very good purpose, saying, that Nature Teaches Self-love, and Grace Teaches self-denial. vvz vmb vvi av dt n1 p-acp n1 cc n1 p-acp av j n1, vvg, cst n1 vvz n1, cc n1 vvz n1. (11) sermon (DIV2) 348 Image 87
1798 And in that subject they insult a little more than needs upon Philosophers for their maxim, That a vertuous life is a life according to Nature. And in that Subject they insult a little more than needs upon Philosophers for their maxim, That a virtuous life is a life according to Nature. cc p-acp d n-jn pns32 vvb dt j av-dc cs av p-acp n2 p-acp po32 n1, cst dt j n1 vbz dt n1 vvg p-acp n1. (11) sermon (DIV2) 348 Image 87
1799 But there is a misunderstanding in it. But there is a misunderstanding in it. p-acp pc-acp vbz dt n-vvg p-acp pn31. (11) sermon (DIV2) 349 Image 87
1800 For true Philosophy by a life according to Nature, meaneth a life according to the dictate of right reason. For true Philosophy by a life according to Nature, means a life according to the dictate of right reason. p-acp j n1 p-acp dt n1 vvg p-acp n1, vvz dt n1 vvg p-acp dt vvi pp-f j-jn n1. (11) sermon (DIV2) 349 Image 87
1801 Now right reason finds in Nature lessons against the disorder of passions and the flattery of self-love. Now right reason finds in Nature Lessons against the disorder of passion and the flattery of Self-love. av j-jn n1 vvz p-acp n1 n2 p-acp dt n1 pp-f n2 cc dt n1 pp-f n1. (11) sermon (DIV2) 349 Image 87
1802 Certainly their moralities of cutting short the desires and hopes of men, and yielding in all things to the orders of the great Maker of Nature, Certainly their moralities of cutting short the Desires and hope's of men, and yielding in all things to the order of the great Maker of Nature, av-j po32 n2 pp-f vvg av-j dt n2 cc n2 pp-f n2, cc vvg p-acp d n2 p-acp dt n2 pp-f dt j n1 pp-f n1, (11) sermon (DIV2) 349 Image 87
1803 and Governor of the World, comes very near the Christian self-denial. and Governor of the World, comes very near the Christian self-denial. cc n1 pp-f dt n1, vvz av av-j dt njp n1. (11) sermon (DIV2) 349 Image 87
1804 Thus the doctrine of the Church is justified by them that lived out of the verge of the Church, Thus the Doctrine of the Church is justified by them that lived out of the verge of the Church, av dt n1 pp-f dt n1 vbz vvn p-acp pno32 cst vvd av pp-f dt n1 pp-f dt n1, (11) sermon (DIV2) 349 Image 87
1805 and Nature is pleading for Grace. and Nature is pleading for Grace. cc n1 vbz vvg p-acp n1. (11) sermon (DIV2) 349 Image 87
1806 Hence it is that the doctrine of preferring sufferings for righteousness sake before an unrighteous prosperity, Hence it is that the Doctrine of preferring sufferings for righteousness sake before an unrighteous Prosperity, av pn31 vbz d dt n1 pp-f vvg n2 p-acp n1 n1 p-acp dt j-u n1, (11) sermon (DIV2) 350 Image 87
1807 and subjecting our will unto the will of God, is readily received as long as no more is required of us but a rational speculation and assent of the understanding to the truth of it. and subjecting our will unto the will of God, is readily received as long as no more is required of us but a rational speculation and assent of the understanding to the truth of it. cc vvg po12 n1 p-acp dt n1 pp-f np1, vbz av-j vvn a-acp av-j c-acp dx dc vbz vvn pp-f pno12 p-acp dt j n1 cc n1 pp-f dt n1 p-acp dt n1 pp-f pn31. (11) sermon (DIV2) 350 Image 87
1808 But when the same doctrine calls upon our practice in hard trials, then the sensual part of our spirit picks a quarrel with it; But when the same Doctrine calls upon our practice in hard trials, then the sensual part of our Spirit picks a quarrel with it; p-acp c-crq dt d n1 vvz p-acp po12 n1 p-acp j n2, cs dt j n1 pp-f po12 n1 vvz dt n1 p-acp pn31; (11) sermon (DIV2) 350 Image 87
1809 and if the will of God call us to suffer for righteousness, we are apt to invert Christ's words, and if the will of God call us to suffer for righteousness, we Are apt to invert Christ's words, cc cs dt n1 pp-f np1 vvb pno12 pc-acp vvi p-acp n1, pns12 vbr j pc-acp vvi npg1 n2, (11) sermon (DIV2) 350 Image 87
1810 and say, Father, not thy will, but my will be done. Wherefore we have need to study the doctrine of self-denial. and say, Father, not thy will, but my will be done. Wherefore we have need to study the Doctrine of self-denial. cc vvi, n1, xx po21 n1, cc-acp po11 n1 vbi vdn. c-crq pns12 vhb n1 pc-acp vvi dt n1 pp-f n1. (11) sermon (DIV2) 350 Image 87
1811 For to glorifie God in our afflictions with a full concurrence of our will with God's will, is that which we are called unto by our profession of being Christ's Disciples. For to Glorify God in our afflictions with a full concurrence of our will with God's will, is that which we Are called unto by our profession of being Christ's Disciples. p-acp pc-acp vvi np1 p-acp po12 n2 p-acp dt j n1 pp-f po12 n1 p-acp npg1 n1, vbz d r-crq pns12 vbr vvn p-acp p-acp po12 n1 pp-f vbg npg1 n2. (11) sermon (DIV2) 350 Image 87
1812 For first we have his command for it, Matth. 16.24. If any man will come after me, let him deny himself and follow me. For First we have his command for it, Matthew 16.24. If any man will come After me, let him deny himself and follow me. p-acp ord pns12 vhb po31 n1 p-acp pn31, np1 crd. cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31 cc vvb pno11. (11) sermon (DIV2) 351 Image 87
1813 That is, Will ye be my Disciples? Will you be partakers of my kingdom of glory? Then whensoever it shall be my will that you seal your faith in me by your sufferings, consult not with flesh and bloud, That is, Will you be my Disciples? Will you be partakers of my Kingdom of glory? Then whensoever it shall be my will that you seal your faith in me by your sufferings, consult not with Flesh and blood, cst vbz, vmb pn22 vbb po11 n2? n1 pn22 vbb n2 pp-f po11 n1 pp-f n1? av c-crq pn31 vmb vbi po11 n1 cst pn22 vvb po22 n1 p-acp pno11 p-acp po22 n2, vvb xx p-acp n1 cc n1, (11) sermon (DIV2) 351 Image 87
1814 but bring your will under my will, and the love of your selves under your love to me. but bring your will under my will, and the love of your selves under your love to me. cc-acp vvb po22 n1 p-acp po11 n1, cc dt n1 pp-f po22 n2 p-acp po22 n1 p-acp pno11. (11) sermon (DIV2) 351 Image 87
1815 Silence your reason that it may have nothing to object against your duty, but forsake all interests for the grand interest of my glory. Silence your reason that it may have nothing to Object against your duty, but forsake all interests for the grand Interest of my glory. n1 po22 n1 cst pn31 vmb vhi pix pc-acp vvi p-acp po22 n1, cc-acp vvb d n2 p-acp dt j n1 pp-f po11 n1. (11) sermon (DIV2) 351 Image 87
1816 This exhortation to silence your reason is not to perswade you to unreasonable performances. This exhortation to silence your reason is not to persuade you to unreasonable performances. d n1 pc-acp vvi po22 n1 vbz xx pc-acp vvi pn22 p-acp j n2. (11) sermon (DIV2) 352 Image 87
1817 God requires of us a reasonable service. Christian Religion is the great mistress of right reason. God requires of us a reasonable service. Christian Religion is the great mistress of right reason. np1 vvz pp-f pno12 dt j n1. np1 n1 vbz dt j n1 pp-f j-jn n1. (11) sermon (DIV2) 352 Image 87
1818 Apprehend once that your true self is in God, in whom you breath, and live, and move, and have your being; Apprehend once that your true self is in God, in whom you breath, and live, and move, and have your being; vvb a-acp d po22 j n1 vbz p-acp np1, p-acp ro-crq pn22 vvb, cc vvi, cc vvi, cc vhi po22 n1; (11) sermon (DIV2) 352 Image 87
1819 and so if you espouse any interest which pulls against God, you pull against your original being, and so if you espouse any Interest which pulls against God, you pull against your original being, cc av cs pn22 vvb d n1 r-crq vvz p-acp np1, pn22 vvb p-acp po22 j-jn n1, (11) sermon (DIV2) 352 Image 87
1820 and bend against the great principle of your self. and bend against the great principle of your self. cc vvi p-acp dt j n1 pp-f po22 n1. (11) sermon (DIV2) 352 Image 87
1821 Wherefore the wise Disciple of Christ shall acknowledge no other self-interest but that of God's will and glory: Wherefore the wise Disciple of christ shall acknowledge no other self-interest but that of God's will and glory: c-crq dt j n1 pp-f np1 vmb vvi dx j-jn n1 p-acp d pp-f npg1 n1 cc n1: (11) sermon (DIV2) 352 Image 87
1822 And those interests that repine against God's will and glory, he will reject as inconsistent with his well being, And those interests that repine against God's will and glory, he will reject as inconsistent with his well being, cc d n2 cst vvd p-acp npg1 n1 cc n1, pns31 vmb vvi p-acp j p-acp po31 n1 vbg, (11) sermon (DIV2) 352 Image 87
1823 because they are inconsistent with his duty. He will say; Because they Are inconsistent with his duty. He will say; c-acp pns32 vbr j p-acp po31 n1. pns31 vmb vvi; (11) sermon (DIV2) 352 Image 87
1824 Loving my GOD, and caring only to please him, is the ready way to procure my benefit, since I am in God. Loving my GOD, and caring only to please him, is the ready Way to procure my benefit, since I am in God. vvg po11 np1, cc vvg av-j pc-acp vvi pno31, vbz dt j n1 pc-acp vvi po11 n1, c-acp pns11 vbm p-acp np1. (11) sermon (DIV2) 353 Image 87
1825 I will then be of David 's mind; To draw near unto God is my good. I will then be of David is mind; To draw near unto God is my good. pns11 vmb av vbi pp-f np1 vbz n1; pc-acp vvi av-j p-acp np1 vbz po11 j. (11) sermon (DIV2) 353 Image 87
1826 Whereas I should make my self remote from God my good, if I confined my affections and my interest within the narrow limits of my petty temporal advantages and sensual delights. Whereas I should make my self remote from God my good, if I confined my affections and my Interest within the narrow Limits of my Petty temporal advantages and sensual delights. cs pns11 vmd vvi po11 n1 j p-acp np1 po11 j, cs pns11 vvd po11 n2 cc po11 n1 p-acp dt j n2 pp-f po11 j j n2 cc j n2. (11) sermon (DIV2) 354 Image 87
1827 Then indeed, being out of the road of my duty to my God, I should be also out of the way of my soveraign good. Then indeed, being out of the road of my duty to my God, I should be also out of the Way of my sovereign good. av av, vbg av pp-f dt n1 pp-f po11 n1 p-acp po11 np1, pns11 vmd vbi av av pp-f dt n1 pp-f po11 j-jn j. (11) sermon (DIV2) 354 Image 87
1828 I will then turn a learner of the Philosophy of Isaiah, that the way to bless ones self on earth, is to bless himself in the God of truth. I will then turn a learner of the Philosophy of Isaiah, that the Way to bless ones self on earth, is to bless himself in the God of truth. pns11 vmb av vvi dt n1 pp-f dt n1 pp-f np1, cst dt n1 pc-acp vvi pig n1 p-acp n1, vbz pc-acp vvi px31 p-acp dt n1 pp-f n1. (11) sermon (DIV2) 354 Image 87
1829 And to that of my Saviour Jesus, He that findeth his life, shall lose it; and he that loseth his life for my sake, shall find it. And to that of my Saviour jesus, He that finds his life, shall loose it; and he that loses his life for my sake, shall find it. cc p-acp d pp-f po11 n1 np1, pns31 cst vvz po31 n1, vmb vvi pn31; cc pns31 cst vvz po31 n1 p-acp po11 n1, vmb vvi pn31. (11) sermon (DIV2) 354 Image 87
1830 It is the great task of the Christian soul to yield freely unto the will of God, It is the great task of the Christian soul to yield freely unto the will of God, pn31 vbz dt j n1 pp-f dt njp n1 pc-acp vvi av-j p-acp dt n1 pp-f np1, (11) sermon (DIV2) 355 Image 87
1831 and to labour to obey and fulfil it as much as in him lyeth. For that end two things lye upon us to do: and to labour to obey and fulfil it as much as in him lies. For that end two things lie upon us to do: cc pc-acp vvi pc-acp vvi cc vvi pn31 p-acp d c-acp p-acp pno31 vvz. p-acp d n1 crd n2 vvb p-acp pno12 pc-acp vdi: (11) sermon (DIV2) 355 Image 87
1832 The one to search the impediments that hinder the will of man from agreeing with the will of God; The one to search the impediments that hinder the will of man from agreeing with the will of God; dt crd pc-acp vvi dt n2 cst vvb dt n1 pp-f n1 p-acp vvg p-acp dt n1 pp-f np1; (11) sermon (DIV2) 356 Image 87
1833 The other to furnish our selves with the necessary helps to remove those impediments, and to bring our wills under God's will. The other to furnish our selves with the necessary helps to remove those impediments, and to bring our wills under God's will. dt j-jn pc-acp vvi po12 n2 p-acp dt j n2 pc-acp vvi d n2, cc pc-acp vvi po12 n2 p-acp npg1 n1. (11) sermon (DIV2) 356 Image 87
1834 1. The first impediment is the large scope which we give to our desires, and the licence we allow to our passions. For a man used to indulge much unto his own will, hath much ado to curb it, 1. The First impediment is the large scope which we give to our Desires, and the licence we allow to our passion. For a man used to indulge much unto his own will, hath much ado to curb it, crd dt ord n1 vbz dt j n1 r-crq pns12 vvb p-acp po12 n2, cc dt n1 pns12 vvb p-acp po12 n2. p-acp dt n1 vvd pc-acp vvi d p-acp po31 d n1, vhz d n1 pc-acp vvi pn31, (11) sermon (DIV2) 357 Image 87
1835 when it is crost by a contrary. when it is crossed by a contrary. c-crq pn31 vbz vvn p-acp dt n-jn. (11) sermon (DIV2) 357 Image 87
1836 will of God, and when duty and necessity call him to make his will stoop under God's will; will of God, and when duty and necessity call him to make his will stoop under God's will; n1 pp-f np1, cc c-crq n1 cc n1 vvb pno31 pc-acp vvi po31 n1 vvi p-acp npg1 n1; (11) sermon (DIV2) 357 Image 87
1837 or when he desireth things out of his reach with over-great earnestness. or when he Desires things out of his reach with overgreat earnestness. cc c-crq pns31 vvz n2 av pp-f po31 n1 p-acp j n1. (11) sermon (DIV2) 357 Image 87
1838 For greediness is a will contrary to God's revealed will, who limits the desires of all Men, Kings and all, to the begging of their daily bread. For greediness is a will contrary to God's revealed will, who Limits the Desires of all Men, Kings and all, to the begging of their daily bred. p-acp n1 vbz dt n1 j-jn p-acp npg1 vvn n1, r-crq n2 dt n2 pp-f d n2, n2 cc d, p-acp dt n-vvg pp-f po32 j n1. (11) sermon (DIV2) 357 Image 87
1839 And if our will be contrary to the will of God's command, can we complain if we see our will crost by the will of his decree? If you ask evil things, And if our will be contrary to the will of God's command, can we complain if we see our will crossed by the will of his Decree? If you ask evil things, cc cs po12 n1 vbi j-jn p-acp dt n1 pp-f npg1 n1, vmb pns12 vvi cs pns12 vvb po12 n1 vvn p-acp dt n1 pp-f po31 n1? cs pn22 vvb j-jn n2, (11) sermon (DIV2) 357 Image 87
1840 or make good things evil by ill asking, or ill purchasing, find it not strange that God's will keeps no correspondence with yours. or make good things evil by ill asking, or ill purchasing, find it not strange that God's will keeps no correspondence with yours. cc vvi j n2 j-jn p-acp n-jn n-vvg, cc av-jn vvg, vvb pn31 xx j cst npg1 vmb vvz dx n1 p-acp png22. (11) sermon (DIV2) 357 Image 87
1841 And labour not only to remove your unlawful desires, but to refrain the eagerness of the lawful; And labour not only to remove your unlawful Desires, but to refrain the eagerness of the lawful; cc vvb xx av-j pc-acp vvi po22 j n2, cc-acp pc-acp vvi dt n1 pp-f dt j; (11) sermon (DIV2) 358 Image 87
1842 for lawful desires of temporal things turn unlawful when they grow fervent: for lawful Desires of temporal things turn unlawful when they grow fervent: p-acp j n2 pp-f j n2 vvb j c-crq pns32 vvb j: (11) sermon (DIV2) 358 Image 87
1843 that fervency being contrary to the humble, meek and calm temper, requisite to be always ready to submit unto God's will. that fervency being contrary to the humble, meek and Cam temper, requisite to be always ready to submit unto God's will. cst n1 vbg j-jn p-acp dt j, j cc j-jn n1, j pc-acp vbi av j pc-acp vvi p-acp npg1 n1. (11) sermon (DIV2) 358 Image 87
1844 2. A second impediment is our presumption. We think our selves so wise in our projects, that we hardly perswade our selves that God can do better. 2. A second impediment is our presumption. We think our selves so wise in our projects, that we hardly persuade our selves that God can do better. crd dt ord n1 vbz po12 n1. pns12 vvb po12 n2 av j p-acp po12 n2, cst pns12 av vvi po12 n2 cst np1 vmb vdi av-jc. (11) sermon (DIV2) 359 Image 87
1845 Hereby God is moved to jealousy, and provoked to oppose us; Hereby God is moved to jealousy, and provoked to oppose us; av np1 vbz vvn p-acp n1, cc vvd pc-acp vvi pno12; (11) sermon (DIV2) 359 Image 87
1846 for he delighteth to confound the wise of this World, and to befool the crafty fetches of conceited Politicians. for he delights to confound the wise of this World, and to befool the crafty Fetches of conceited Politicians. c-acp pns31 vvz pc-acp vvi dt n1 pp-f d n1, cc pc-acp vvi dt j n2 pp-f j-vvn n2. (11) sermon (DIV2) 359 Image 87
1847 But that man who is lowly conceited of himself, shall easily submit his will unto the wiser will of God. But that man who is lowly conceited of himself, shall Easily submit his will unto the Wiser will of God. p-acp d n1 r-crq vbz av-j vvn pp-f px31, vmb av-j vvi po31 n1 p-acp dt jc n1 pp-f np1. (11) sermon (DIV2) 359 Image 87
1848 3. Another impediment is our wilfulness and way-wardness, so great as though we would make to our selves a God that had no other office but to be an executor of our passions. 3. another impediment is our wilfulness and waywardness, so great as though we would make to our selves a God that had no other office but to be an executor of our passion. crd j-jn n1 vbz po12 n1 cc j, av j c-acp cs pns12 vmd vvi p-acp po12 n2 dt n1 cst vhd dx j-jn n1 cc-acp pc-acp vbi dt n1 pp-f po12 n2. (11) sermon (DIV2) 360 Image 87
1849 We complain of light troubles, and sometimes of good things, and find fault with God's will when it is most beneficial. We complain of Light Troubles, and sometime of good things, and find fault with God's will when it is most beneficial. pns12 vvb pp-f j n2, cc av pp-f j n2, cc vvi n1 p-acp npg1 n1 c-crq pn31 vbz av-ds j. (11) sermon (DIV2) 360 Image 87
1850 For as Children wantonly brought up, grow pettish and wilful; For as Children wantonly brought up, grow pettish and wilful; p-acp p-acp n2 av-jn vvn a-acp, vvb j cc j; (11) sermon (DIV2) 360 Image 87
1851 so Men that had always the World at will, will storm at the least thing that crosseth their passion, so Men that had always the World At will, will storm At the least thing that Crosseth their passion, av n2 cst vhd av dt n1 p-acp n1, vmb vvi p-acp dt ds n1 cst vvz po32 n1, (11) sermon (DIV2) 360 Image 87
1852 and will repine against God's good pleasure. and will repine against God's good pleasure. cc vmb vvi p-acp npg1 j n1. (11) sermon (DIV2) 360 Image 87
1853 Such Men have need to meditate upon this lesson of the Apostle to the Hebrews, You have not yet resisted unto blood, be not weary and faint in your minds. Such Men have need to meditate upon this Lesson of the Apostle to the Hebrews, You have not yet resisted unto blood, be not weary and faint in your minds. d n2 vhb n1 pc-acp vvi p-acp d n1 pp-f dt n1 p-acp dt np2, pn22 vhb xx av vvn p-acp n1, vbb xx j cc j p-acp po22 n2. (11) sermon (DIV2) 360 Image 87
1854 As if the Apostle said, If in great and hard trials you must not be weary and faint, As if the Apostle said, If in great and hard trials you must not be weary and faint, c-acp cs dt n1 vvd, cs p-acp j cc j n2 pn22 vmb xx vbi j cc j, (11) sermon (DIV2) 360 Image 87
1855 but freely say, Lord, not as I will, but as thou wilt; much more in small and easie exercises of your patience. but freely say, Lord, not as I will, but as thou wilt; much more in small and easy exercises of your patience. cc-acp av-j vvi, n1, xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2; av-d av-dc p-acp j cc j n2 pp-f po22 n1. (11) sermon (DIV2) 360 Image 87
1856 If we must strengthen our courage to resist unto bloud, shall we not instruct our wills to wean themselves of their wanton appetites? Let us exercise our wills to patience in small crosses, to inure them to patience and obedience when we shall be called to bear the Cross of Christ, and suffer for his cause. If we must strengthen our courage to resist unto blood, shall we not instruct our wills to wean themselves of their wanton appetites? Let us exercise our wills to patience in small Crosses, to inure them to patience and Obedience when we shall be called to bear the Cross of christ, and suffer for his cause. cs pns12 vmb vvi po12 n1 pc-acp vvi p-acp n1, vmb pns12 xx vvi po12 n2 pc-acp vvi px32 pp-f po32 j-jn n2? vvb pno12 vvi po12 n2 p-acp n1 p-acp j n2, pc-acp vvi pno32 p-acp n1 cc n1 c-crq pns12 vmb vbi vvn pc-acp vvi dt n1 pp-f np1, cc vvi p-acp po31 n1. (11) sermon (DIV2) 360 Image 87
1857 4. A fourth impediment that keepeth us from yielding to God's will, is our impatience. We cannot expect God's time. 4. A fourth impediment that Keepeth us from yielding to God's will, is our impatience. We cannot expect God's time. crd dt ord n1 cst vvz pno12 p-acp vvg p-acp npg1 n1, vbz po12 n1. pns12 vmbx vvi npg1 n1. (11) sermon (DIV2) 361 Image 87
1858 We would have our desires satisfied presently, his Church delivered immediately, his truth and righteousness to triumph without delay. We would have our Desires satisfied presently, his Church Delivered immediately, his truth and righteousness to triumph without Delay. pns12 vmd vhi po12 n2 vvn av-j, po31 n1 vvd av-j, po31 n1 cc n1 pc-acp vvi p-acp n1. (11) sermon (DIV2) 361 Image 87
1859 But God doth not go so fast to work as we would have him. But God does not go so fast to work as we would have him. p-acp np1 vdz xx vvi av av-j pc-acp vvi c-acp pns12 vmd vhi pno31. (11) sermon (DIV2) 361 Image 87
1860 He suffers his Church to be trodden under by his enemies, and the Synagogue of Satan to be built with the ruines of his Temple. He suffers his Church to be trodden under by his enemies, and the Synagogue of Satan to be built with the ruins of his Temple. pns31 vvz po31 n1 pc-acp vbi vvn p-acp p-acp po31 n2, cc dt n1 pp-f np1 pc-acp vbi vvn p-acp dt n2 pp-f po31 n1. (11) sermon (DIV2) 361 Image 87
1861 Must we therefore murmur against his will? Stay, we know not yet what God will do. Must we Therefore murmur against his will? Stay, we know not yet what God will do. vmb pns12 av vvi p-acp po31 n1? n1, pns12 vvb xx av q-crq np1 vmb vdi. (11) sermon (DIV2) 361 Image 87
1862 You shall see that God suffers his fierce enemies to fill themselves that they may burst. You shall see that God suffers his fierce enemies to fill themselves that they may burst. pn22 vmb vvi cst np1 vvz po31 j n2 pc-acp vvi px32 cst pns32 vmb vvi. (11) sermon (DIV2) 361 Image 87
1863 By high degrees he brings them to the steep of a precipice, that they may break their necks with a fall. By high Degrees he brings them to the steep of a precipice, that they may break their necks with a fallen. p-acp j n2 pns31 vvz pno32 p-acp dt j pp-f dt n1, cst pns32 vmb vvi po32 n2 p-acp dt n1. (11) sermon (DIV2) 361 Image 87
1864 They shall fall into the Pits of God's vengeance, either living or dead. They shall fallen into the Pits of God's vengeance, either living or dead. pns32 vmb vvi p-acp dt n2 pp-f npg1 n1, d vvg cc j. (11) sermon (DIV2) 361 Image 87
1865 The tears of the Church in the mean while are showres that bring to him a joyful harvest, The tears of the Church in the mean while Are showers that bring to him a joyful harvest, dt n2 pp-f dt n1 p-acp dt j n1 vbr n2 cst vvb p-acp pno31 dt j n1, (11) sermon (DIV2) 361 Image 87
1866 and God makes use of those tears to wash her spots away. and God makes use of those tears to wash her spots away. cc np1 vvz n1 pp-f d n2 pc-acp vvi po31 n2 av. (11) sermon (DIV2) 361 Image 87
1867 My brethren, though you should stay till after death to see the Churches troubles, and your several sorrows end in glory, the gain is worth the staying for. My brothers, though you should stay till After death to see the Churches Troubles, and your several sorrows end in glory, the gain is worth the staying for. po11 n2, cs pn22 vmd vvi p-acp p-acp n1 pc-acp vvi dt ng1 n2, cc po22 j n2 vvb p-acp n1, dt n1 vbz j dt vvg p-acp. (11) sermon (DIV2) 361 Image 87
1868 Tarry the Lord's leasure, be of good courage, and he shall strengthen your heart: Wait I say on the Lord. Tarry the Lord's leisure, be of good courage, and he shall strengthen your heart: Wait I say on the Lord. vvb dt ng1 n1, vbb pp-f j n1, cc pns31 vmb vvi po22 n1: vvb pns11 vvb p-acp dt n1. (11) sermon (DIV2) 361 Image 87
1869 God will do well for us in an acceptable time, if we may have the grace to trust in him and do good. God will do well for us in an acceptable time, if we may have the grace to trust in him and do good. np1 vmb vdi av p-acp pno12 p-acp dt j n1, cs pns12 vmb vhi dt n1 pc-acp vvi p-acp pno31 cc vdi j. (11) sermon (DIV2) 361 Image 87
1870 The greatest part of most mens sorrows is their impatience. The greatest part of most men's sorrows is their impatience. dt js n1 pp-f ds ng2 n2 vbz po32 n1. (11) sermon (DIV2) 361 Image 87
1871 5. The root of impatience is unbelief, the last and the greatest impediment of the quiet yielding of our wills unto the will of God. 5. The root of impatience is unbelief, the last and the greatest impediment of the quiet yielding of our wills unto the will of God. crd dt n1 pp-f n1 vbz n1, dt ord cc dt js n1 pp-f dt j-jn n-vvg pp-f po12 n2 p-acp dt n1 pp-f np1. (11) sermon (DIV2) 362 Image 87
1872 For why do we so shake the yoak and kick against the rod, when God afflicts us? If we dare confess the plain truth, too many think that God doth not do well by doing so. For why do we so shake the yoke and kick against the rod, when God afflicts us? If we Dare confess the plain truth, too many think that God does not do well by doing so. p-acp q-crq vdb pns12 av vvb dt n1 cc vvi p-acp dt n1, c-crq np1 vvz pno12? cs pns12 vvb vvi dt j n1, av d vvb cst np1 vdz xx vdi av p-acp vdg av. (11) sermon (DIV2) 362 Image 87
1873 Do we believe that God doth it out of love, or that he is able to bring forth good out of the evil he sends us? Our fears (which are wilful sorrows heaped over the necessary) bring God's all-seeing knowledge in question, Do we believe that God does it out of love, or that he is able to bring forth good out of the evil he sends us? Our fears (which Are wilful sorrows heaped over the necessary) bring God's All-seeing knowledge in question, vdb pns12 vvb cst np1 vdz pn31 av pp-f n1, cc cst pns31 vbz j pc-acp vvi av j av pp-f dt n-jn pns31 vvz pno12? po12 n2 (r-crq vbr j n2 vvn p-acp dt j) vvb npg1 j n1 p-acp n1, (11) sermon (DIV2) 362 Image 87
1874 and his wisdom, and his power, and his love. Either we believe not these, or we do not think of them; and his Wisdom, and his power, and his love. Either we believe not these, or we do not think of them; cc po31 n1, cc po31 n1, cc po31 n1. av-d pns12 vvb xx d, cc pns12 vdb xx vvi pp-f pno32; (11) sermon (DIV2) 362 Image 87
1875 and therefore we think not of them, because we do not firmly believe them, and rely not upon them. and Therefore we think not of them, Because we do not firmly believe them, and rely not upon them. cc av pns12 vvb xx pp-f pno32, c-acp pns12 vdb xx av-j vvi pno32, cc vvb xx p-acp pno32. (11) sermon (DIV2) 362 Image 87
1876 But whosoever believeth these with a true faith, God's wisdom, his Power, his Wisdom, and his Love to us in Christ, will be easily perswaded to have no will but God's will. But whosoever Believeth these with a true faith, God's Wisdom, his Power, his Wisdom, and his Love to us in christ, will be Easily persuaded to have no will but God's will. p-acp r-crq vvz d p-acp dt j n1, npg1 n1, po31 n1, po31 n1, cc po31 n1 p-acp pno12 p-acp np1, vmb vbi av-j vvn pc-acp vhi dx n1 p-acp npg1 n1. (11) sermon (DIV2) 362 Image 87
1877 To remove these impediments, and conform our wills unto God's will, let us use the following helps. To remove these impediments, and conform our wills unto God's will, let us use the following helps. p-acp vvi d n2, cc vvi po12 n2 p-acp npg1 n1, vvb pno12 vvi dt j-vvg n2. (11) sermon (DIV2) 362 Image 87
1878 1. The first is, to apprehend well how impossible it is to hinder God's will, 1. The First is, to apprehend well how impossible it is to hinder God's will, crd dt ord vbz, pc-acp vvi av c-crq j pn31 vbz pc-acp vvi npg1 n1, (11) sermon (DIV2) 363 Image 87
1879 how idle to oppose it, how vain to complain of it, especially when the thing is past and done. how idle to oppose it, how vain to complain of it, especially when the thing is past and done. c-crq j pc-acp vvi pn31, c-crq j pc-acp vvi pp-f pn31, av-j c-crq dt n1 vbz j cc vdn. (11) sermon (DIV2) 363 Image 87
1880 Will you attempt to cause with your fears, that your dead friend had not dyed, Will you attempt to cause with your fears, that your dead friend had not died, n1 pn22 vvi pc-acp vvi p-acp po22 n2, cst po22 j n1 vhd xx vvn, (11) sermon (DIV2) 363 Image 87
1881 or that a thing done had not been done? Must God to please you, wind back the time past, or that a thing done had not been done? Must God to please you, wind back the time past, cc cst dt n1 vdn vhn xx vbp vdn? vmb np1 pc-acp vvi pn22, n1 av dt n1 j, (11) sermon (DIV2) 363 Image 87
1882 as you do your Watch? God will have it so, you must will it too. as you do your Watch? God will have it so, you must will it too. c-acp pn22 vdb po22 n1? np1 vmb vhi pn31 av, pn22 vmb vvi pn31 av. (11) sermon (DIV2) 363 Image 87
1883 Even the Politicians of this World will teach us to comply with that which we cannot overcome. Even the Politicians of this World will teach us to comply with that which we cannot overcome. np1 dt n2 pp-f d n1 vmb vvi pno12 pc-acp vvi p-acp d r-crq pns12 vmbx vvi. (11) sermon (DIV2) 363 Image 87
1884 When they are defeated of their purpose, they will seem to intend that which they cannot mend. When they Are defeated of their purpose, they will seem to intend that which they cannot mend. c-crq pns32 vbr vvn pp-f po32 n1, pns32 vmb vvi pc-acp vvi d r-crq pns32 vmbx vvi. (11) sermon (DIV2) 363 Image 87
1885 What they seem to do with Men, we must do really with God. We must intend what God will have, whatsoever we intended before: What they seem to do with Men, we must do really with God. We must intend what God will have, whatsoever we intended before: r-crq pns32 vvb pc-acp vdi p-acp n2, pns12 vmb vdi av-j p-acp np1. pns12 vmb vvi r-crq np1 vmb vhi, r-crq pns12 vvd a-acp: (11) sermon (DIV2) 363 Image 87
1886 since we cannot speed by drawing against him, we must draw with him. since we cannot speed by drawing against him, we must draw with him. c-acp pns12 vmbx vvi p-acp vvg p-acp pno31, pns12 vmb vvi p-acp pno31. (11) sermon (DIV2) 363 Image 87
1887 Our strugling against the will and actions of God, is like the fluttering of Birds newly taken: Our struggling against the will and actions of God, is like the fluttering of Birds newly taken: np1 vvg p-acp dt n1 cc n2 pp-f np1, vbz av-j dt vvg pp-f n2 av-j vvn: (11) sermon (DIV2) 363 Image 87
1888 The Fowler that carrieth them in the Cage goeth never the flower for their fluttering. The Fowler that Carrieth them in the Cage Goes never the flower for their fluttering. dt n1 cst vvz pno32 p-acp dt n1 vvz av dt n1 p-acp po32 vvg. (11) sermon (DIV2) 363 Image 87
1889 We may struggle, but we must go, since we are carried by the great hand of Providence. We may struggle, but we must go, since we Are carried by the great hand of Providence. pns12 vmb vvi, cc-acp pns12 vmb vvi, c-acp pns12 vbr vvn p-acp dt j n1 pp-f n1. (11) sermon (DIV2) 363 Image 87
1890 It is for mad men to blow against the Wind, and stand quarrelling with the storm: It is for mad men to blow against the Wind, and stand quarreling with the storm: pn31 vbz p-acp j n2 pc-acp vvi p-acp dt n1, cc vvb vvg p-acp dt n1: (11) sermon (DIV2) 363 Image 87
1891 Wise men will run to a shelter. Now our shelter is God's providence. We must shroud our selves by faith under the very hand that strikes us. Wise men will run to a shelter. Now our shelter is God's providence. We must shroud our selves by faith under the very hand that strikes us. j n2 vmb vvi p-acp dt n1. av po12 n1 vbz npg1 n1. pns12 vmb vvi po12 n2 p-acp n1 p-acp dt j n1 cst vvz pno12. (11) sermon (DIV2) 363 Image 87
1892 2. Another great help to make us soon yield to God's will in our afflictions, is to remember, that God afflicts us to frame us to patience; 2. another great help to make us soon yield to God's will in our afflictions, is to Remember, that God afflicts us to frame us to patience; crd j-jn j n1 pc-acp vvi pno12 av vvi p-acp npg1 n1 p-acp po12 n2, vbz pc-acp vvi, cst np1 vvz pno12 pc-acp vvi pno12 p-acp n1; (11) sermon (DIV2) 364 Image 87
1893 And that God may not need to afflict us, vve must be patient betimes. God dealeth vvith us as a Father that chasteneth his Child: And that God may not need to afflict us, we must be patient betimes. God deals with us as a Father that Chasteneth his Child: cc cst np1 vmb xx vvi pc-acp vvi pno12, pns12 vmb vbi j av. np1 vvz p-acp pno12 p-acp dt n1 cst vvz po31 n1: (11) sermon (DIV2) 364 Image 87
1894 If the Child cry too loud, he vvill strike till he hold his peace. If the Child cry too loud, he will strike till he hold his peace. cs dt n1 vvb av av-j, pns31 vmb vvi c-acp pns31 vvb po31 n1. (11) sermon (DIV2) 364 Image 87
1895 Let us silence our cries, and our very will, at the first blows, lest God strike till we will what he willeth. Let us silence our cries, and our very will, At the First blows, lest God strike till we will what he wills. vvb pno12 vvi po12 n2, cc po12 j n1, p-acp dt ord n2, cs np1 vvb c-acp pns12 vmb r-crq pns31 vvz. (11) sermon (DIV2) 364 Image 87
1896 Our clamors against God's rod, instead of staying his blowes will redouble them. Wise Parents rebuke their Children for saying peremptorily, I will. So God dealeth with us. Our clamours against God's rod, instead of staying his blows will redouble them. Wise Parents rebuke their Children for saying peremptorily, I will. So God deals with us. po12 n2 p-acp npg1 n1, av pp-f vvg po31 n2 vmb vvi pno32. j n2 vvb po32 n2 p-acp vvg av-j, pns11 vmb. av np1 vvz p-acp pno12. (11) sermon (DIV2) 364 Image 87
1897 He seems many times to say to us, Since you will have it, you shall not. He seems many times to say to us, Since you will have it, you shall not. pns31 vvz d n2 pc-acp vvi p-acp pno12, c-acp pn22 vmb vhi pn31, pn22 vmb xx. (11) sermon (DIV2) 364 Image 87
1898 But bow under his will, and he will fulfil your modest desires: But bow under his will, and he will fulfil your modest Desires: p-acp n1 p-acp po31 n1, cc pns31 vmb vvi po22 j n2: (11) sermon (DIV2) 364 Image 87
1899 He will fulfil the desires of them that fear him, he also will hear their cry, and will save them. He will fulfil the Desires of them that Fear him, he also will hear their cry, and will save them. pns31 vmb vvi dt n2 pp-f pno32 cst vvb pno31, pns31 av vmb vvi po32 n1, cc vmb vvi pno32. (11) sermon (DIV2) 364 Image 87
1900 3. I was saying, that unbelief is the greatest hindrance of our submission to the will of God: 3. I was saying, that unbelief is the greatest hindrance of our submission to the will of God: crd pns11 vbds vvg, cst n1 vbz dt js n1 pp-f po12 n1 p-acp dt n1 pp-f np1: (11) sermon (DIV2) 365 Image 87
1901 Likewise faith is the principal help to bow our will under God's will. Likewise faith is the principal help to bow our will under God's will. av n1 vbz dt j-jn n1 pc-acp vvi po12 n1 p-acp npg1 n1. (11) sermon (DIV2) 365 Image 87
1902 Methinks it is a reasonable motion to a Child of God, that he would trust in his Father's love. Methinks it is a reasonable motion to a Child of God, that he would trust in his Father's love. vvz pn31 vbz dt j n1 p-acp dt n1 pp-f np1, cst pns31 vmd vvi p-acp po31 ng1 n1. (11) sermon (DIV2) 365 Image 87
1903 Should it be a hard thing to perswade God's Children to have a good opinion of God their Father? After he hath given you his Son, Should it be a hard thing to persuade God's Children to have a good opinion of God their Father? After he hath given you his Son, vmd pn31 vbi dt j n1 pc-acp vvi npg1 n2 pc-acp vhi dt j n1 pp-f np1 po32 n1? p-acp pns31 vhz vvn pn22 po31 n1, (11) sermon (DIV2) 365 Image 87
1904 and by him redeemed you from Hell, and made you his Children and Heirs of his Kingdom, is it hard for you to believe that he loveth you, and by him redeemed you from Hell, and made you his Children and Heirs of his Kingdom, is it hard for you to believe that he loves you, cc p-acp pno31 vvd pn22 p-acp n1, cc vvd pn22 po31 n2 cc n2 pp-f po31 n1, vbz pn31 j p-acp pn22 pc-acp vvi cst pns31 vvz pn22, (11) sermon (DIV2) 365 Image 87
1905 and will send you no evil but for your good? Shall ye have much ado to be perswaded that God is wiser than you, and will send you no evil but for your good? Shall you have much ado to be persuaded that God is Wiser than you, cc vmb vvi pn22 dx n-jn cc-acp p-acp po22 j? vmb pn22 vhi d n1 pc-acp vbi vvn cst np1 vbz jc cs pn22, (11) sermon (DIV2) 365 Image 87
1906 and doth that which is best for you? and does that which is best for you? cc vdz d r-crq vbz js p-acp pn22? (11) sermon (DIV2) 365 Image 87
1907 4. Whosoever loveth God's glory, hath a great help at hand to conform his will unto God's will, 4. Whosoever loves God's glory, hath a great help At hand to conform his will unto God's will, crd r-crq vvz npg1 n1, vhz dt j n1 p-acp n1 pc-acp vvi po31 n1 p-acp npg1 n1, (11) sermon (DIV2) 366 Image 87
1908 if he remember that God willeth nothing but for his glory, and that his glory is his Children's good. if he Remember that God wills nothing but for his glory, and that his glory is his Children's good. cs pns31 vvb cst np1 vvz pix cc-acp p-acp po31 n1, cc cst po31 n1 vbz po31 ng2 j. (11) sermon (DIV2) 366 Image 87
1909 This was it that strenthned Christ in his agony, and that which inclined his will to follow Gods will. This was it that strengthened christ in his agony, and that which inclined his will to follow God's will. d vbds pn31 cst vvd np1 p-acp po31 n1, cc cst r-crq vvd po31 n1 pc-acp vvi npg1 n1. (11) sermon (DIV2) 366 Image 87
1910 How great was his agony, when he said to his Father, Now is my soul troubled, and what shall I say? Father, save me from this hour, How great was his agony, when he said to his Father, Now is my soul troubled, and what shall I say? Father, save me from this hour, q-crq j vbds po31 n1, c-crq pns31 vvd p-acp po31 n1, av vbz po11 n1 vvn, cc r-crq vmb pns11 vvi? n1, vvb pno11 p-acp d n1, (11) sermon (DIV2) 366 Image 87
1911 but for that end came I unto this hour. but for that end Come I unto this hour. cc-acp p-acp d n1 vvd pns11 p-acp d n1. (11) sermon (DIV2) 366 Image 87
1912 His help to make himself strong in that deep bitterness of his soul, was to alledge unto God his Father the interest of his glory, Father, glorifie thy name. His help to make himself strong in that deep bitterness of his soul, was to allege unto God his Father the Interest of his glory, Father, Glorify thy name. po31 n1 pc-acp vvi px31 j p-acp d j-jn n1 pp-f po31 n1, vbds pc-acp vvi p-acp np1 po31 n1 dt n1 pp-f po31 n1, n1, vvi po21 n1. (11) sermon (DIV2) 366 Image 87
1913 Upon which his Father answered him by a voice from Heaven, I have glorified it, and I will glorifie it again. Upon which his Father answered him by a voice from Heaven, I have glorified it, and I will Glorify it again. p-acp r-crq po31 n1 vvd pno31 p-acp dt n1 p-acp n1, pns11 vhb vvn pn31, cc pns11 vmb vvi pn31 av. (11) sermon (DIV2) 366 Image 87
1914 This, this, set his mind at rest, and made him freely to take the bitter Cup which God presented to him, saying, Father, not as I will, but as thou wilt. This, this, Set his mind At rest, and made him freely to take the bitter Cup which God presented to him, saying, Father, not as I will, but as thou wilt. d, d, vvd po31 n1 p-acp n1, cc vvd pno31 av-j pc-acp vvi dt j n1 r-crq np1 vvd p-acp pno31, vvg, n1, xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2. (11) sermon (DIV2) 366 Image 87
1915 5. A main help to make us speak so, is to exercise our selves in the Love of God; 5. A main help to make us speak so, is to exercise our selves in the Love of God; crd dt j n1 pc-acp vvi pno12 vvi av, vbz pc-acp vvi po12 n2 p-acp dt n1 pp-f np1; (11) sermon (DIV2) 367 Image 87
1916 that perfect love which casteth out fear, and refineth the heart from all the dross of self-love and self-interest, that perfect love which Cast out Fear, and refineth the heart from all the dross of Self-love and self-interest, cst j n1 r-crq vvz av n1, cc vvz dt n1 p-acp d dt n1 pp-f n1 cc n1, (11) sermon (DIV2) 367 Image 87
1917 and nobly begets a most strict union of our will with God's will. For this being the effect of love, to change the lover into the beloved object; and nobly begets a most strict Union of our will with God's will. For this being the Effect of love, to change the lover into the Beloved Object; cc av-j vvz dt av-ds j n1 pp-f po12 n1 p-acp npg1 n1. p-acp d vbg dt n1 pp-f n1, pc-acp vvi dt n1 p-acp dt j-vvn n1; (11) sermon (DIV2) 367 Image 87
1918 when the love of God hath got possession of a soul, it changeth the will of Man into the will of God: when the love of God hath god possession of a soul, it changes the will of Man into the will of God: c-crq dt n1 pp-f np1 vhz vvn n1 pp-f dt n1, pn31 vvz dt n1 pp-f n1 p-acp dt n1 pp-f np1: (11) sermon (DIV2) 367 Image 87
1919 so that a Man hath no more any other will but God's will, and desires nothing but in subordination to God's will. so that a Man hath no more any other will but God's will, and Desires nothing but in subordination to God's will. av cst dt n1 vhz dx dc d j-jn n1 p-acp npg1 n1, cc vvz pix cc-acp p-acp n1 p-acp npg1 n1. (11) sermon (DIV2) 367 Image 87
1920 The only skill to have always our will fulfilled, is to will always what God willeth. The only skill to have always our will fulfilled, is to will always what God wills. dt j n1 pc-acp vhi av po12 n1 vvn, vbz p-acp n1 av q-crq np1 vvz. (11) sermon (DIV2) 367 Image 87
1921 David had found that skill, Psal. 37.4. Delight thy self in the Lord, and he will give thee the desires of thy heart. David had found that skill, Psalm 37.4. Delight thy self in the Lord, and he will give thee the Desires of thy heart. np1 vhd vvn d n1, np1 crd. n1 po21 n1 p-acp dt n1, cc pns31 vmb vvi pno21 dt n2 pp-f po21 n1. (11) sermon (DIV2) 367 Image 87
1922 For having no will but his, we have all our desires, if not in retail, yet in the great. For having no will but his, we have all our Desires, if not in retail, yet in the great. p-acp vhg dx n1 p-acp png31, pns12 vhb d po12 n2, cs xx p-acp n1, av p-acp dt j. (11) sermon (DIV2) 367 Image 87
1923 Since God is the Soveraig disposer of all events, if we make our will to concur with that soveraign disposition, our will is done when God's will is done. Since God is the Soveraig disposer of all events, if we make our will to concur with that sovereign disposition, our will is done when God's will is done. p-acp np1 vbz dt np1 n1 pp-f d n2, cs pns12 vvb po12 n1 pc-acp vvi p-acp d j-jn n1, po12 n1 vbz vdn c-crq npg1 n1 vbz vdn. (11) sermon (DIV2) 367 Image 87
1924 Certainly since God resents an infinite felicity in the satisfaction of his will; Certainly since God resents an infinite felicity in the satisfaction of his will; av-j c-acp np1 vvz dt j n1 p-acp dt n1 pp-f po31 n1; (11) sermon (DIV2) 368 Image 87
1925 our resigning and making over our will to his will, imparts to us a felicity proportionate to the degree of our resignment. our resigning and making over our will to his will, imparts to us a felicity proportionate to the degree of our resignment. po12 vvg cc vvg p-acp po12 n1 p-acp po31 n1, vvz p-acp pno12 dt n1 j p-acp dt n1 pp-f po12 n1. (11) sermon (DIV2) 368 Image 87
1926 Our will being ingrafted into God's will, gets an identity or sameness with his will. Thus self-denial for his sake is a holy association with God; Our will being ingrafted into God's will, gets an identity or sameness with his will. Thus self-denial for his sake is a holy association with God; po12 n1 vbg vvn p-acp npg1 n1, vvz dt n1 cc n1 p-acp po31 n1. av n1 p-acp po31 n1 vbz dt j n1 p-acp np1; (11) sermon (DIV2) 368 Image 87
1927 And our partnership in his will, doth interest us in all the happiness and glory which God takes in the execution of his will. And our partnership in his will, does Interest us in all the happiness and glory which God Takes in the execution of his will. cc po12 n1 p-acp po31 n1, vdz n1 pno12 p-acp d dt n1 cc n1 r-crq np1 vvz p-acp dt n1 pp-f po31 n1. (11) sermon (DIV2) 368 Image 87
1928 Wherefore glorified Saints & blessed Angels, whose with hath the most exact and exquisite conformity with God's will, have also the greatest conformity with God's felicity and glory that can exist in creatures. Wherefore glorified Saints & blessed Angels, whose with hath the most exact and exquisite conformity with God's will, have also the greatest conformity with God's felicity and glory that can exist in creatures. c-crq vvn n2 cc j-vvn n2, r-crq p-acp vhz dt av-ds j cc j n1 p-acp npg1 n1, vhb av dt js n1 p-acp npg1 n1 cc n1 cst vmb vvi p-acp n2. (11) sermon (DIV2) 368 Image 87
1929 Whereas the Apostate Spirits in their confirmed repugnancy against God's will, have also a total privation of God, Whereas the Apostate Spirits in their confirmed repugnancy against God's will, have also a total privation of God, cs dt n1 n2 p-acp po32 j-vvn n1 p-acp npg1 n1, vhb av dt j n1 pp-f np1, (11) sermon (DIV2) 368 Image 87
1930 and in it the extremity of wretchedness. The will of God is that primum mo•ens, that first mover, which moveth all things: and in it the extremity of wretchedness. The will of God is that primum mo•ens, that First mover, which moves all things: cc p-acp pn31 dt n1 pp-f n1. dt n1 pp-f np1 vbz cst fw-la fw-la, cst ord n1, r-crq vvz d n2: (11) sermon (DIV2) 368 Image 87
1931 And to the shame of man be it spoken, in all the orbs of natural and moral things there is nothing retrograde against that supreme Mover, And to the shame of man be it spoken, in all the orbs of natural and moral things there is nothing retrograde against that supreme Mover, cc p-acp dt n1 pp-f n1 vbb pn31 vvn, p-acp d dt n2 pp-f j cc j n2 pc-acp vbz pix j p-acp d j n1, (11) sermon (DIV2) 369 Image 87
1932 but the wills of Men and Devils. Come, let our will follow that great course of the will of our Maker. but the wills of Men and Devils. Come, let our will follow that great course of the will of our Maker. cc-acp dt n2 pp-f n2 cc n2. np1, vvb po12 n1 vvb cst j n1 pp-f dt n1 pp-f po12 n1. (11) sermon (DIV2) 369 Image 87
1933 Let not the freedom wherewith the Creator hath endowed our souls, serve to set them vainly and wickedly against their Maker, Let not the freedom wherewith the Creator hath endowed our Souls, serve to Set them vainly and wickedly against their Maker, vvb xx dt n1 c-crq dt n1 vhz vvn po12 n2, vvb pc-acp vvi pno32 av-j cc av-j p-acp po32 n1, (11) sermon (DIV2) 369 Image 87
1934 but to add chearfulness to their obedience. 7. When all is said, Here is the Example. but to add cheerfulness to their Obedience. 7. When all is said, Here is the Exampl. cc-acp pc-acp vvi n1 p-acp po32 n1. crd c-crq d vbz vvn, av vbz dt n1. (11) sermon (DIV2) 369 Image 87
1935 Here is the precept of Christ confirmed by his practice. Here is the precept of christ confirmed by his practice. av vbz dt n1 pp-f np1 vvd p-acp po31 n1. (11) sermon (DIV2) 370 Image 87
1936 Let us look up unto Jesus the Author and finisher of our faith, who having all the terrors of God's wrath upon him, denied his will to follow God's will, which called him to the cross, answering to Gods call, Father, not my will, but thy will be done. Let us look up unto jesus the Author and finisher of our faith, who having all the terrors of God's wrath upon him, denied his will to follow God's will, which called him to the cross, answering to God's call, Father, not my will, but thy will be done. vvb pno12 vvi a-acp p-acp np1 dt n1 cc n1 pp-f po12 n1, r-crq vhg d dt n2 pp-f npg1 n1 p-acp pno31, vvd po31 n1 pc-acp vvi npg1 n1, r-crq vvd pno31 p-acp dt n1, vvg p-acp n2 vvb, n1, xx po11 n1, cc-acp po21 n1 vbi vdn. (11) sermon (DIV2) 370 Image 87
1937 Who in all his life, and more in his death, exprest this sentence, Psal. 40.7. meant of him, and applied to him, Heb. 10.9. Lo I come to do thy will, O God. Who in all his life, and more in his death, expressed this sentence, Psalm 40.7. meant of him, and applied to him, Hebrew 10.9. Lo I come to do thy will, Oh God. r-crq p-acp d po31 n1, cc av-dc p-acp po31 n1, vvn d n1, np1 crd. vvn pp-f pno31, cc vvd p-acp pno31, np1 crd. uh pns11 vvb pc-acp vdi po21 n1, uh np1. (11) sermon (DIV2) 370 Image 87
1938 And see what followeth in the Text. By the which will we are sanctified through the offering of the Body of Jesus Christ. And see what follows in the Text. By the which will we Are sanctified through the offering of the Body of jesus christ. cc vvb r-crq vvz p-acp dt np1 p-acp dt r-crq vmb pns12 vbr vvn p-acp dt n-vvg pp-f dt n1 pp-f np1 np1. (11) sermon (DIV2) 370 Image 87
1939 For it is by that will of Christ submitted to God's will, even unto the death of the Cross, that propitiation was made for us, and our eternal glory purchased. For it is by that will of christ submitted to God's will, even unto the death of the Cross, that propitiation was made for us, and our Eternal glory purchased. p-acp pn31 vbz p-acp d n1 pp-f np1 vvd p-acp npg1 n1, av p-acp dt n1 pp-f dt n1, cst n1 vbds vvn p-acp pno12, cc po12 j n1 vvn. (11) sermon (DIV2) 370 Image 87
1940 For which, eternally glory be given unto thee Lord Jesu, the Author and finisher of our faith, who for the joy that was set before thee, induredst the Cross, despising the shame, For which, eternally glory be given unto thee Lord Jesu, the Author and finisher of our faith, who for the joy that was Set before thee, induredst the Cross, despising the shame, p-acp r-crq, av-j n1 vbb vvn p-acp pno21 n1 np1, dt n1 cc n1 pp-f po12 n1, r-crq p-acp dt n1 cst vbds vvn p-acp pno21, vvd2 dt n1, vvg dt n1, (11) sermon (DIV2) 370 Image 87
1941 and art set down at the right hand of the Throne of God. and art Set down At the right hand of the Throne of God. cc vb2r vvn a-acp p-acp dt j-jn n1 pp-f dt n1 pp-f np1. (11) sermon (DIV2) 370 Image 87
1942 Now to him that hath loved us, and washt us from our sins in his own bloud, Now to him that hath loved us, and washed us from our Sins in his own blood, av p-acp pno31 cst vhz vvn pno12, cc vvd pno12 p-acp po12 n2 p-acp po31 d n1, (11) sermon (DIV2) 370 Image 87
1943 and made us Kings and Priests, unto God and our Father, To him be glory now and for ever more, Amen. The End of the Seventh Sermon. and made us Kings and Priests, unto God and our Father, To him be glory now and for ever more, Amen. The End of the Seventh Sermon. cc vvd pno12 n2 cc n2, p-acp np1 cc po12 n1, p-acp pno31 vbb n1 av cc p-acp av av-dc, uh-n. dt vvb pp-f dt ord n1. (11) sermon (DIV2) 370 Image 87
1944 The Meek shall inherit the Earth, & lc. SERMON VIII. PSAL. xxxvii. 11. The Meek shall inherit the Earth, & Luke. SERMON VIII. PSALM xxxvii. 11. dt j vmb vvi dt n1, cc j. n1 np1. np1 crd. crd (12) sermon (DIV2) 370 Image 87
1945 But the Meek shall inherit the Earth, and shall delight themselves in the abundance of peace. But the Meek shall inherit the Earth, and shall delight themselves in the abundance of peace. p-acp dt j vmb vvi dt n1, cc vmb vvi px32 p-acp dt n1 pp-f n1. (12) sermon (DIV2) 371 Image 87
1946 THE doctrine of the Gospel being the doctrine of Vertue, is also by necessary consequence the doctrine of Happiness. THE Doctrine of the Gospel being the Doctrine of Virtue, is also by necessary consequence the Doctrine of Happiness. dt n1 pp-f dt n1 vbg dt n1 pp-f n1, vbz av p-acp j n1 dt n1 pp-f n1. (12) sermon (DIV2) 372 Image 87
1947 The not apprehending of that consequence is the cause of all the misrule and misery that is in the World. The not apprehending of that consequence is the cause of all the misrule and misery that is in the World. dt xx vvg pp-f d n1 vbz dt n1 pp-f d dt n1 cc n1 cst vbz p-acp dt n1. (12) sermon (DIV2) 372 Image 87
1948 For although Nature and experience taught the very Pagans so much, Nemo malus foelix, that happiness cannot consist with wickedness: For although Nature and experience taught the very Pagans so much, Nemo malus Felix, that happiness cannot consist with wickedness: p-acp cs n1 cc n1 vvd dt j n2-jn av av-d, np1 fw-la fw-la, cst n1 vmbx vvi p-acp n1: (12) sermon (DIV2) 372 Image 87
1949 Yet the great corrupter of Nature, the Devil, hath perswaded the great Herd of his followers, to seek happiness by wickedness, Yet the great corrupter of Nature, the devil, hath persuaded the great Heard of his followers, to seek happiness by wickedness, av dt j n1 pp-f n1, dt n1, vhz vvn dt j n1 pp-f po31 n2, pc-acp vvi n1 p-acp n1, (12) sermon (DIV2) 372 Image 87
1950 as the more compendious course to thrive in the World. as the more compendious course to thrive in the World. c-acp dt av-dc j n1 pc-acp vvi p-acp dt n1. (12) sermon (DIV2) 372 Image 87
1951 For (say they) why should we wear out our lives in hard labour, to get a poor living by a beggarly honesty, For (say they) why should we wear out our lives in hard labour, to get a poor living by a beggarly honesty, p-acp (vvb pns32) q-crq vmd pns12 vvi av po12 n2 p-acp j n1, pc-acp vvi dt j n-vvg p-acp dt j n1, (12) sermon (DIV2) 372 Image 87
1952 when by cutting an Usurer's throat in his Bed, we may ransack his Trunks, and make our selves presently wealthy for all our lives? Wherefore this great and wise man David laboureth in this Psalm to perswade the World, both by precept and experience, that wickedness will not prosper, when by cutting an Usurer's throat in his Bed, we may ransack his Trunks, and make our selves presently wealthy for all our lives? Wherefore this great and wise man David Laboureth in this Psalm to persuade the World, both by precept and experience, that wickedness will not prosper, c-crq p-acp vvg dt n1|vbz n1 p-acp po31 n1, pns12 vmb vvi po31 n2, cc vvb po12 n2 av-j j p-acp d po12 n2? c-crq d j cc j n1 np1 vvz p-acp d n1 pc-acp vvi dt n1, av-d p-acp n1 cc n1, cst n1 vmb xx vvi, (12) sermon (DIV2) 372 Image 87
1953 but that a great and sure reward attendeth righteousness. but that a great and sure reward attends righteousness. cc-acp cst dt j cc j n1 vvz n1. (12) sermon (DIV2) 372 Image 87
1954 But because the punishment of the wicked, and the reward of the righteous come not always so soon as our impatience looks for; But Because the punishment of the wicked, and the reward of the righteous come not always so soon as our impatience looks for; cc-acp p-acp dt n1 pp-f dt j, cc dt n1 pp-f dt j vvb xx av av av c-acp po12 n1 vvz p-acp; (12) sermon (DIV2) 373 Image 87
1955 therefore the Prophet exhorts us patiently to expect the Lord's leisure, and to anticipate our reward by the comforts of a clear conscience, Therefore the Prophet exhorts us patiently to expect the Lord's leisure, and to anticipate our reward by the comforts of a clear conscience, av dt n1 vvz pno12 av-j pc-acp vvi dt ng1 n1, cc pc-acp vvi po12 n1 p-acp dt n2 pp-f dt j n1, (12) sermon (DIV2) 373 Image 87
1956 and of a meek and contented mind, trusting in the Lord and doing good. and of a meek and contented mind, trusting in the Lord and doing good. cc pp-f dt j cc j-vvn n1, vvg p-acp dt n1 cc vdg j. (12) sermon (DIV2) 373 Image 87
1957 This is the perpetual argument of that long Psalm, of which the whole drift is exprest thus: This is the perpetual argument of that long Psalm, of which the Whole drift is expressed thus: d vbz dt j n1 pp-f cst j n1, pp-f r-crq dt j-jn n1 vbz vvn av: (12) sermon (DIV2) 373 Image 87
1958 Cease from anger and forsake wrath; fret not thy self in any wise to do evil. Cease from anger and forsake wrath; fret not thy self in any wise to do evil. vvb p-acp n1 cc vvi n1; vvb xx po21 n1 p-acp d n1 pc-acp vdi j-jn. (12) sermon (DIV2) 373 Image 87
1959 For evil-doers shall be cut off: but those that wait upon the Lord, they shall inherit the earth. For evildoers shall be Cut off: but those that wait upon the Lord, they shall inherit the earth. p-acp n2 vmb vbi vvn a-acp: cc-acp d cst vvb p-acp dt n1, pns32 vmb vvi dt n1. (12) sermon (DIV2) 373 Image 87
1960 For yet a little while, and the wicked shall not be: yea thou shalt diligently seek his place, and it shall not be found. For yet a little while, and the wicked shall not be: yea thou shalt diligently seek his place, and it shall not be found. p-acp av dt j n1, cc dt j vmb xx vbi: uh pns21 vm2 av-j vvi po31 n1, cc pn31 vmb xx vbi vvn. (12) sermon (DIV2) 373 Image 87
1961 But the meek shall inherit the earth, and shall delight themselves in the abundance of peace. But the meek shall inherit the earth, and shall delight themselves in the abundance of peace. p-acp dt j vmb vvi dt n1, cc vmb vvi px32 p-acp dt n1 pp-f n1. (12) sermon (DIV2) 373 Image 87
1962 The last Verse, to which I confine my Meditation, requireth these two Considerations; The last Verse, to which I confine my Meditation, requires these two Considerations; dt ord n1, p-acp r-crq pns11 vvb po11 n1, vvz d crd n2; (12) sermon (DIV2) 374 Image 87
1963 The Virtue recommended, viz. Meekness; And the reward appointed to the meek, They shall inherit the earth, The Virtue recommended, viz. Meekness; And the reward appointed to the meek, They shall inherit the earth, dt n1 vvn, n1 n1; cc dt vvb vvn p-acp dt j, pns32 vmb vvi dt n1, (12) sermon (DIV2) 374 Image 87
1964 and delight themselves in the abundance of peace. St. Basil defineth thus the virtue of Meekness: and delight themselves in the abundance of peace. Saint Basil defineth thus the virtue of Meekness: cc vvi px32 p-acp dt n1 pp-f n1. n1 np1 vvz av dt n1 pp-f n1: (12) sermon (DIV2) 374 Image 87
1965 NONLATINALPHABET. It is a right proportioned temper of the mind. . It is a right proportioned temper of the mind. . pn31 vbz dt j-jn j-vvn n1 pp-f dt n1. (12) sermon (DIV2) 375 Image 87
1966 That may be the definition of a naturally mild disposition, which when it comes not out of pusillanimity, That may be the definition of a naturally mild disposition, which when it comes not out of pusillanimity, cst vmb vbi dt n1 pp-f dt av-j j n1, r-crq c-crq pn31 vvz xx av pp-f n1, (12) sermon (DIV2) 375 Image 87
1967 or natural dejectedness of mind, may be placed amongst those which Philosophy calls semi-virtutes, half-virtues, which are not vertues yet, but fair dispositions towards vertues. or natural dejectedness of mind, may be placed among those which Philosophy calls semi-virtutes, half-virtues, which Are not Virtues yet, but fair dispositions towards Virtues. cc j n1 pp-f n1, vmb vbi vvn p-acp d r-crq n1 vvz j, n2, r-crq vbr xx n2 av, cc-acp j n2 p-acp n2. (12) sermon (DIV2) 375 Image 87
1968 But the meekness prescribed by Christ is not a natural disposition, but a Christian vertue, when the work of grace correcteth the excesses of Nature inclined to the contrary vice, But the meekness prescribed by christ is not a natural disposition, but a Christian virtue, when the work of grace Correcteth the Excesses of Nature inclined to the contrary vice, p-acp dt n1 vvn p-acp np1 vbz xx dt j n1, cc-acp dt njp n1, c-crq dt n1 pp-f n1 vvz dt n2 pp-f n1 vvn p-acp dt j-jn n1, (12) sermon (DIV2) 375 Image 87
1969 or perfecteth the natural into the vertue of meekness. So Christian meekness is not a vertue born with us, but learned in Christ's School, or perfecteth the natural into the virtue of meekness. So Christian meekness is not a virtue born with us, but learned in Christ's School, cc vvz dt j p-acp dt n1 pp-f n1. np1 njp n1 vbz xx dt n1 vvn p-acp pno12, cc-acp j p-acp npg1 n1, (12) sermon (DIV2) 375 Image 87
1970 as Christ himself tells us, Learn of me that I am meek and humble of heart, and you shall find rest unto your souls. as christ himself tells us, Learn of me that I am meek and humble of heart, and you shall find rest unto your Souls. c-acp np1 px31 vvz pno12, vvb pp-f pno11 cst pns11 vbm j cc j pp-f n1, cc pn22 vmb vvi n1 p-acp po22 n2. (12) sermon (DIV2) 375 Image 87
1971 Meekness, when Nature is a true disciple of Grace, is the quiet temper of a mind well grounded in God's truth, and ruled by his will. Meekness, when Nature is a true disciple of Grace, is the quiet temper of a mind well grounded in God's truth, and ruled by his will. n1, c-crq n1 vbz dt j n1 pp-f n1, vbz dt j-jn n1 pp-f dt n1 av vvn p-acp npg1 n1, cc vvn p-acp po31 n1. (12) sermon (DIV2) 376 Image 87
1972 When a Man hath learned so far of the nature of things, as to know the true price of those things which Men labour for, When a Man hath learned so Far of the nature of things, as to know the true price of those things which Men labour for, c-crq dt n1 vhz vvn av av-j pp-f dt n1 pp-f n2, c-acp pc-acp vvi dt j n1 pp-f d n2 r-crq n2 vvb p-acp, (12) sermon (DIV2) 376 Image 87
1973 and the true danger of those which they fear and avoid; and the true danger of those which they Fear and avoid; cc dt j n1 pp-f d r-crq pns32 vvb cc vvi; (12) sermon (DIV2) 376 Image 87
1974 And out of that right information hath learned so to govern his passion, as never to be disorderly moved, either for or against any thing of the World. And out of that right information hath learned so to govern his passion, as never to be disorderly moved, either for or against any thing of the World. cc av pp-f d j-jn n1 vhz vvn av pc-acp vvi po31 n1, c-acp av-x pc-acp vbi av-j vvn, av-d p-acp cc p-acp d n1 pp-f dt n1. (12) sermon (DIV2) 376 Image 87
1975 And above all things of the World, he hath laboured chiefly to learn the price of a Man's soul; And above all things of the World, he hath laboured chiefly to Learn the price of a Man's soul; cc p-acp d n2 pp-f dt n1, pns31 vhz vvn av-jn pc-acp vvi dt n1 pp-f dt ng1 n1; (12) sermon (DIV2) 376 Image 87
1976 Which being so high valued by the Son of God, as to give himself to be crucified to redeem it, the wise Christian seeing himself bought out of perdition by that high price, considers all other things of the world as inferiour to him, Which being so high valued by the Son of God, as to give himself to be Crucified to Redeem it, the wise Christian seeing himself bought out of perdition by that high price, considers all other things of the world as inferior to him, r-crq vbg av av-j vvn p-acp dt n1 pp-f np1, c-acp pc-acp vvi px31 pc-acp vbi vvn pc-acp vvi pn31, dt j njp vvg px31 vvn av pp-f n1 p-acp d j n1, vvz d j-jn n2 pp-f dt n1 c-acp j-jn p-acp pno31, (12) sermon (DIV2) 376 Image 87
1977 and not worthy that his noble spirit should stir with an irregular notion for any of them. and not worthy that his noble Spirit should stir with an irregular notion for any of them. cc xx j cst po31 j n1 vmd vvi p-acp dt j n1 p-acp d pp-f pno32. (12) sermon (DIV2) 376 Image 87
1978 Above all things he hath studied to know the nature of God, whose image he beareth; Above all things he hath studied to know the nature of God, whose image he bears; p-acp d n2 pns31 vhz vvn pc-acp vvi dt n1 pp-f np1, rg-crq n1 pns31 vvz; (12) sermon (DIV2) 377 Image 87
1979 and seeing that in God righteousness and peace meet in a perfect union, he laboureth to represent it in his docible and obsequious mind, and seeing that in God righteousness and peace meet in a perfect Union, he Laboureth to represent it in his docible and obsequious mind, cc vvg cst p-acp np1 n1 cc n1 vvi p-acp dt j n1, pns31 vvz pc-acp vvi pn31 p-acp po31 j cc j n1, (12) sermon (DIV2) 377 Image 87
1980 as when a clear sky is represented by a calm water. as when a clear sky is represented by a Cam water. c-acp c-crq dt j n1 vbz vvn p-acp dt j-jn n1. (12) sermon (DIV2) 377 Image 87
1981 He hath applied himself to apprehend the right and power of that great Maker and Master of all things over his creatures, especially over man his image, who therefore ought to have no will but that of his Maker and original. He hath applied himself to apprehend the right and power of that great Maker and Master of all things over his creatures, especially over man his image, who Therefore ought to have no will but that of his Maker and original. pns31 vhz vvn px31 pc-acp vvi dt j-jn cc n1 pp-f cst j n1 cc n1 pp-f d n2 p-acp po31 n2, av-j p-acp n1 po31 n1, r-crq av vmd p-acp vhb dx n1 p-acp d pp-f po31 n1 cc n-jn. (12) sermon (DIV2) 377 Image 87
1982 Whereby he gets this advantage, that keeping an even pace with God's will and providence, he hath all that he wills, Whereby he gets this advantage, that keeping an even pace with God's will and providence, he hath all that he wills, c-crq pns31 vvz d n1, cst vvg dt j n1 p-acp npg1 n1 cc n1, pns31 vhz d cst pns31 vvz, (12) sermon (DIV2) 377 Image 87
1983 because he wills all that God wills, and that God's will is his own will. Because he wills all that God wills, and that God's will is his own will. c-acp pns31 vvz d cst np1 vvz, cc cst npg1 n1 vbz po31 d n1. (12) sermon (DIV2) 377 Image 87
1984 Thus true meekness brings along with it magnanimity, and these two with prudence are the fertile soil for all vertues to take root and grow in. Thus true meekness brings along with it magnanimity, and these two with prudence Are the fertile soil for all Virtues to take root and grow in. av j n1 vvz a-acp p-acp pn31 n1, cc d crd p-acp n1 vbr dt j n1 p-acp d n2 pc-acp vvi n1 cc vvi p-acp. (12) sermon (DIV2) 377 Image 87
1985 Of this vertue of meekness learn vve the Offices, tovvards God, tovvards our selves, and tovvards our neighbours. Of this virtue of meekness Learn we the Offices, towards God, towards our selves, and towards our neighbours. pp-f d n1 pp-f n1 vvb pns12 dt n2, p-acp np1, p-acp po12 n2, cc p-acp po12 n2. (12) sermon (DIV2) 378 Image 87
1986 Towards God, meekness vvill be seen in our patience under God's visitations of affliction, in submitting our reason to his doctrine, Towards God, meekness will be seen in our patience under God's visitations of affliction, in submitting our reason to his Doctrine, p-acp np1, n1 vmb vbi vvn p-acp po12 n1 p-acp npg1 n2 pp-f n1, p-acp vvg po12 n1 p-acp po31 n1, (12) sermon (DIV2) 378 Image 87
1987 and our vvill to his vvisdom and love. and our will to his Wisdom and love. cc po12 n1 p-acp po31 n1 cc n1. (12) sermon (DIV2) 378 Image 87
1988 Towards our selves, the office of meekness is to have alvvays the ear open for learning and further instruction. Towards our selves, the office of meekness is to have always the ear open for learning and further instruction. p-acp po12 n2, dt n1 pp-f n1 vbz pc-acp vhi av dt n1 j c-acp n1 cc jc n1. (12) sermon (DIV2) 378 Image 87
1989 To hold the reins of our appetite, never suffering passion to run wilde, but keeping it within the tedder of piety and reason. To hold the reins of our appetite, never suffering passion to run wild, but keeping it within the tedder of piety and reason. p-acp vvi dt n2 pp-f po12 n1, av-x vvg n1 pc-acp vvi j, cc-acp vvg pn31 p-acp dt n1 pp-f n1 cc n1. (12) sermon (DIV2) 378 Image 87
1990 Towards our neighbours, the duties of meekness, are gentleness, peace, giving, forgiving, returning good for evil, overcoming wrath with patience, and hatred with charity. Towards our neighbours, the duties of meekness, Are gentleness, peace, giving, forgiving, returning good for evil, overcoming wrath with patience, and hatred with charity. p-acp po12 n2, dt n2 pp-f n1, vbr n1, n1, vvg, j-vvg, vvg j p-acp n-jn, vvg n1 p-acp n1, cc n1 p-acp n1. (12) sermon (DIV2) 378 Image 87
1991 But of all the duties of meekness those belong most properly to our Text, that most regard God and our selves. But of all the duties of meekness those belong most properly to our Text, that most regard God and our selves. cc-acp pp-f d dt n2 pp-f n1 d vvb av-ds av-j p-acp po12 n1, cst ds vvb np1 cc po12 n2. (12) sermon (DIV2) 379 Image 87
1992 These are a peaceable acquiescence to God's will, and contenting our selves in our condition. For this is the Prophets drift in these words, The meek shall inherit the earth, These Are a peaceable acquiescence to God's will, and contenting our selves in our condition. For this is the prophets drift in these words, The meek shall inherit the earth, d vbr dt j n1 p-acp npg1 n1, cc vvg po12 n2 p-acp po12 n1. p-acp d vbz dt ng1 n1 p-acp d n2, dt j vmb vvi dt n1, (12) sermon (DIV2) 379 Image 87
1993 and shall delight himself in the abundance of peace: and shall delight himself in the abundance of peace: cc vmb vvi px31 p-acp dt n1 pp-f n1: (12) sermon (DIV2) 379 Image 87
1994 Not only to give them a promise of a happy change, when the wicked shall go down, Not only to give them a promise of a happy change, when the wicked shall go down, xx av-j pc-acp vvi pno32 dt n1 pp-f dt j n1, c-crq dt j vmb vvi a-acp, (12) sermon (DIV2) 379 Image 87
1995 and the good shall rise up, (a matter much prest in the whole Psalm) but to teach us, that in a meek and godly disposition lyeth a sufficient & contenting inheritance in the earth, and the good shall rise up, (a matter much pressed in the Whole Psalm) but to teach us, that in a meek and godly disposition lies a sufficient & contenting inheritance in the earth, cc dt j vmb vvi a-acp, (dt n1 av-d vvn p-acp dt j-jn n1) cc-acp pc-acp vvi pno12, cst p-acp dt j cc j n1 vvz dt j cc vvg n1 p-acp dt n1, (12) sermon (DIV2) 379 Image 87
1996 and such as will delight the soul with abundance of peace, both in this world and in the world to come. and such as will delight the soul with abundance of peace, both in this world and in the world to come. cc d c-acp vmb vvi dt n1 p-acp n1 pp-f n1, av-d p-acp d n1 cc p-acp dt n1 pc-acp vvi. (12) sermon (DIV2) 379 Image 87
1997 How then shall we get that ornament of a meek and quiet spirit, which before God is of great price, How then shall we get that ornament of a meek and quiet Spirit, which before God is of great price, c-crq av vmb pns12 vvi d n1 pp-f dt j cc j-jn n1, r-crq p-acp np1 vbz pp-f j n1, (12) sermon (DIV2) 380 Image 87
1998 and of a contenting nature to our soul? and of a contenting nature to our soul? cc pp-f dt vvg n1 p-acp po12 n1? (12) sermon (DIV2) 380 Image 87
1999 The first counsel for that we will take out of the reasoning, of which our Text is part. The First counsel for that we will take out of the reasoning, of which our Text is part. dt ord n1 p-acp cst pns12 vmb vvi av pp-f dt n-vvg, pp-f r-crq po12 n1 vbz n1. (12) sermon (DIV2) 381 Image 87
2000 The great and ordinary discontent is at the advancing of the wicked above the good, The great and ordinary discontent is At the advancing of the wicked above the good, dt j cc j n-jn vbz p-acp dt vvg pp-f dt j p-acp dt j, (12) sermon (DIV2) 381 Image 87
2001 and more yet (if we dare speak the truth of our hearts) at the advancement of others above us; and more yet (if we Dare speak the truth of our hearts) At the advancement of Others above us; cc av-dc av (cs pns12 vvb vvi dt n1 pp-f po12 n2) p-acp dt n1 pp-f n2-jn p-acp pno12; (12) sermon (DIV2) 381 Image 87
2002 for envious persons hold them all wicked and unworthy that are advanced above them. In that temptation take instruction of our Prophet, a few lines before our Text: for envious Persons hold them all wicked and unworthy that Are advanced above them. In that temptation take instruction of our Prophet, a few lines before our Text: p-acp j n2 vvb pno32 d j cc j cst vbr vvn p-acp pno32. p-acp d n1 vvb n1 pp-f po12 n1, dt d n2 p-acp po12 n1: (12) sermon (DIV2) 381 Image 87
2003 Fret not thy self in any wise to do evil. God will find a time to bring down the insulting proud. Leave that to him. Fret not thy self in any wise to do evil. God will find a time to bring down the insulting proud. Leave that to him. vvb xx po21 n1 p-acp d n1 pc-acp vdi j-jn. np1 vmb vvi dt n1 pc-acp vvi a-acp dt j-vvg j. n1 cst p-acp pno31. (12) sermon (DIV2) 381 Image 87
2004 Before you leave that comparison, which our hearts are much set upon, of our condition with that of others, especially of the wicked; Before you leave that comparison, which our hearts Are much Set upon, of our condition with that of Others, especially of the wicked; c-acp pn22 vvb d n1, r-crq po12 n2 vbr av-d vvn p-acp, pp-f po12 n1 p-acp d pp-f n2-jn, av-j pp-f dt j; (12) sermon (DIV2) 382 Image 87
2005 I would ask you that hope for a part in the everlasting consolation and good hope through grace, whether you would change your part in Heaven with the part of the wicked prospering in the World? Sure you would not. I would ask you that hope for a part in the everlasting consolation and good hope through grace, whither you would change your part in Heaven with the part of the wicked prospering in the World? Sure you would not. pns11 vmd vvi pn22 cst vvb p-acp dt n1 p-acp dt j n1 cc j n1 p-acp n1, cs pn22 vmd vvi po22 n1 p-acp n1 p-acp dt n1 pp-f dt j n-vvg p-acp dt n1? j pn22 vmd xx. (12) sermon (DIV2) 382 Image 87
2006 Then stand to your choice, and grudge not to them some wealth and jollity in this life ending in eternal perdition, Then stand to your choice, and grudge not to them Some wealth and jollity in this life ending in Eternal perdition, av vvb p-acp po22 n1, cc vvb xx p-acp pno32 d n1 cc n1 p-acp d n1 vvg p-acp j n1, (12) sermon (DIV2) 382 Image 87
2007 like the fair River Jordan failing into the filthy Lake of Sodom. Without looking so far as the World to come, you would not change your present heavenly comforts with their treasures and their galled Consciences. like the fair River Jordan failing into the filthy Lake of Sodom. Without looking so Far as the World to come, you would not change your present heavenly comforts with their treasures and their galled Consciences. av-j dt j n1 np1 vvg p-acp dt j n1 pp-f np1. p-acp vvg av av-j c-acp dt n1 pc-acp vvi, pn22 vmd xx vvi po22 j j n2 p-acp po32 n2 cc po32 j-vvn n2. (12) sermon (DIV2) 382 Image 87
2008 Look upon all the persons of the World good and bad; Look upon all the Persons of the World good and bad; vvb p-acp d dt n2 pp-f dt n1 j cc j; (12) sermon (DIV2) 383 Image 87
2009 You shall hardly find any with whom, all things considered, you would make a total change. You shall hardly find any with whom, all things considered, you would make a total change. pn22 vmb av vvi d p-acp ro-crq, d n2 vvn, pn22 vmd vvi dt j n1. (12) sermon (DIV2) 383 Image 87
2010 Envious persons and idle wishers would have the Wealth of such a man, the Greatness of another, the Health of another; Envious Persons and idle wishers would have the Wealth of such a man, the Greatness of Another, the Health of Another; j n2 cc j n2 vmd vhi dt n1 pp-f d dt n1, dt n1 pp-f n-jn, dt n1 pp-f j-jn; (12) sermon (DIV2) 383 Image 87
2011 A conceit too vain even for a Romance, and fit only for a dream; A conceit too vain even for a Romance, and fit only for a dream; dt n1 av j av p-acp dt n1, cc vvi av-j p-acp dt n1; (12) sermon (DIV2) 383 Image 87
2012 to skim out all the good for ones self, and leave all the evil for others. to skim out all the good for ones self, and leave all the evil for Others. pc-acp vvi av d dt j p-acp pig n1, cc vvb d dt j-jn p-acp n2-jn. (12) sermon (DIV2) 383 Image 87
2013 But seeing that NONLATINALPHABET, there is no pure and unmingled good; and that God in all conditions of men hath ballanced good with evil: But seeing that, there is no pure and unmingled good; and that God in all conditions of men hath balanced good with evil: p-acp vvg d, pc-acp vbz dx j cc j j; cc cst np1 p-acp d n2 pp-f n2 vhz vvn j p-acp n-jn: (12) sermon (DIV2) 384 Image 87
2014 What man can ye fix upon, whose good and evil you would have together? You would have the Wealth of such a one, What man can you fix upon, whose good and evil you would have together? You would have the Wealth of such a one, q-crq n1 vmb pn22 vvi p-acp, rg-crq j cc j-jn pn22 vmd vhi av? pn22 vmd vhi dt n1 pp-f d dt pi, (12) sermon (DIV2) 384 Image 87
2015 but you would not have his Gout: The Greatness of another, but not his endless Vexations. but you would not have his Gout: The Greatness of Another, but not his endless Vexations. cc-acp pn22 vmd xx vhi po31 n1: dt n1 pp-f n-jn, cc-acp xx po31 j n2. (12) sermon (DIV2) 384 Image 87
2016 A Peasant envieth his Landlord's Estate, and the Landlord his Plow-man's Health. A Peasant Envieth his Landlord's Estate, and the Landlord his Plowman's Health. dt n1 vvz po31 ng1 n1, cc dt n1 po31 ng1 n1. (12) sermon (DIV2) 384 Image 87
2017 Solon was saying, that if all men had brought their evils into a common place of exchange, every one, (all considered) would bring home again his own evil rather than to stand to an equal division. Solon was saying, that if all men had brought their evils into a Common place of exchange, every one, (all considered) would bring home again his own evil rather than to stand to an equal division. np1 vbds vvg, cst cs d n2 vhd vvn po32 n2-jn p-acp dt j n1 pp-f n1, d pi, (d vvn) vmd vvi av-an av po31 d j-jn av-c cs pc-acp vvi p-acp dt j-jn n1. (12) sermon (DIV2) 384 Image 87
2018 So the first counsel comes to this, Not to take exceptions at the partage which God's providence hath made of conditions in this World; So the First counsel comes to this, Not to take exceptions At the partage which God's providence hath made of conditions in this World; av dt ord n1 vvz p-acp d, xx pc-acp vvi n2 p-acp dt n1 r-crq npg1 n1 vhz vvn pp-f n2 p-acp d n1; (12) sermon (DIV2) 385 Image 87
2019 But acknowledge in silence the wisdom of God in the temper of his Justice and Mercy towards his Subjects and Creatures, of whom he disposeth according to his pleasure. But acknowledge in silence the Wisdom of God in the temper of his justice and Mercy towards his Subject's and Creatures, of whom he Disposeth according to his pleasure. cc-acp vvb p-acp n1 dt n1 pp-f np1 p-acp dt n1 pp-f po31 n1 cc n1 p-acp po31 n2-jn cc n2, pp-f ro-crq pns31 vvz vvg p-acp po31 n1. (12) sermon (DIV2) 385 Image 87
2020 And who durst say unto him, what doest thou? The second counsel shall be to avoid pride, the great enemy to meekness and contentedness; And who durst say unto him, what dost thou? The second counsel shall be to avoid pride, the great enemy to meekness and contentedness; cc q-crq vvd vvi p-acp pno31, q-crq vd2 pns21? dt ord n1 vmb vbi pc-acp vvi n1, dt j n1 p-acp n1 cc n1; (12) sermon (DIV2) 385 Image 87
2021 for it makes a man incompatible with his neighbour, with his own self, and (which is worst of all) with God Almighty, who resisteth the proud, for it makes a man incompatible with his neighbour, with his own self, and (which is worst of all) with God Almighty, who Resisteth the proud, p-acp pn31 vvz dt n1 j p-acp po31 n1, p-acp po31 d n1, cc (r-crq vbz js pp-f d) p-acp np1 j-jn, r-crq vvz dt j, (12) sermon (DIV2) 386 Image 87
2022 and giveth grace to the humble. and gives grace to the humble. cc vvz n1 p-acp dt j. (12) sermon (DIV2) 386 Image 87
2023 For the third counsel for disposing our hearts to that meekness which is the mother of contentedness, I recommend Saint Paul 's precept unto you, Brethren, let every one wherein he is called therein abide with God. For the third counsel for disposing our hearts to that meekness which is the mother of contentedness, I recommend Saint Paul is precept unto you, Brothers, let every one wherein he is called therein abide with God. p-acp dt ord n1 p-acp vvg po12 n2 p-acp d n1 r-crq vbz dt n1 pp-f n1, pns11 vvb n1 np1 vbz n1 p-acp pn22, n2, vvb d crd c-crq pns31 vbz vvn av vvi p-acp np1. (12) sermon (DIV2) 387 Image 87
2024 Let every one content himself with that portion which God hath allotted to him. Let every one content himself with that portion which God hath allotted to him. vvb d crd n1 px31 p-acp d n1 r-crq np1 vhz vvn p-acp pno31. (12) sermon (DIV2) 387 Image 87
2025 Yet hereby St. Paul prohibits us not to increase our portion, when we see it fairly attainable by lawful industry; Yet hereby Saint Paul prohibits us not to increase our portion, when we see it fairly attainable by lawful industry; av av n1 np1 vvz pno12 xx pc-acp vvi po12 n1, c-crq pns12 vvb pn31 av-j j p-acp j n1; (12) sermon (DIV2) 387 Image 87
2026 for then we may presume that God calls us to it: for then we may presume that God calls us to it: c-acp cs pns12 vmb vvi cst np1 vvz pno12 p-acp pn31: (12) sermon (DIV2) 387 Image 87
2027 But if you fail in the pursuit, if your condition decrease, let your desire decrease with your condition, But if you fail in the pursuit, if your condition decrease, let your desire decrease with your condition, cc-acp cs pn22 vvb p-acp dt n1, cs po22 n1 vvi, vvb po22 n1 vvi p-acp po22 n1, (12) sermon (DIV2) 387 Image 87
2028 and keep an even pace with God's providence. and keep an even pace with God's providence. cc vvi dt j n1 p-acp npg1 n1. (12) sermon (DIV2) 387 Image 87
2029 To that end my fourth counsel shall be, to entertain no strong passion for any thing of this World. To that end my fourth counsel shall be, to entertain no strong passion for any thing of this World. p-acp d n1 po11 ord n1 vmb vbi, pc-acp vvi dx j n1 p-acp d n1 pp-f d n1. (12) sermon (DIV2) 388 Image 87
2030 Strong passion is the greatest enemy to meekness, as much as the storm is to the calm. Strong passion is the greatest enemy to meekness, as much as the storm is to the Cam. j n1 vbz dt js n1 p-acp n1, c-acp d c-acp dt n1 vbz p-acp dt j-jn. (12) sermon (DIV2) 388 Image 87
2031 The ordinary causes of unsuccessful pursuits are eagerness in the attempt, and not knowing the thing that we labour for: The ordinary Causes of unsuccessful pursuits Are eagerness in the attempt, and not knowing the thing that we labour for: dt j n2 pp-f j n2 vbr n1 p-acp dt n1, cc xx vvg dt n1 cst pns12 vvb p-acp: (12) sermon (DIV2) 388 Image 87
2032 Against which Origen gave this Caveat, Pondus ultra te nè leves, Strive not to lift up a weight too heavy for thee. Against which Origen gave this Caveat, Pondus ultra te nè leves, Strive not to lift up a weight too heavy for thee. p-acp r-crq np1 vvd d n1, fw-la fw-la fw-la fw-la fw-la, vvb xx pc-acp vvi a-acp dt n1 av j p-acp pno21. (12) sermon (DIV2) 388 Image 87
2033 A wise Christian finding that he is not master of the things that he would compass, will bestow his labour to become Master of himself, A wise Christian finding that he is not master of the things that he would compass, will bestow his labour to become Master of himself, dt j njp vvg cst pns31 vbz xx n1 pp-f dt n2 cst pns31 vmd vvi, vmb vvi po31 n1 pc-acp vvi n1 pp-f px31, (12) sermon (DIV2) 388 Image 87
2034 and carefully follow David 's counsel and example, Psal. 131.1, 2. Lord, my heart is not haughty, nor mine eyes lofty; and carefully follow David is counsel and Exampl, Psalm 131.1, 2. Lord, my heart is not haughty, nor mine eyes lofty; cc av-j vvi np1 vbz n1 cc n1, np1 crd, crd n1, po11 n1 vbz xx j, ccx po11 n2 j; (12) sermon (DIV2) 388 Image 87
2035 Neither do I exercise my self in great matters, or in things too high for me. Neither do I exercise my self in great matters, or in things too high for me. av-dx vdb pns11 vvi po11 n1 p-acp j n2, cc p-acp n2 av j c-acp pno11. (12) sermon (DIV2) 388 Image 87
2036 Surely I have behaved and quieted my self as a child that is weaned of his mother; Surely I have behaved and quieted my self as a child that is weaned of his mother; np1 pns11 vhb vvn cc vvd po11 n1 p-acp dt n1 cst vbz vvn pp-f po31 n1; (12) sermon (DIV2) 388 Image 87
2037 My soul is even as a weaned child. My soul is even as a weaned child. po11 n1 vbz av p-acp dt j-vvn n1. (12) sermon (DIV2) 388 Image 87
2038 Before you have brought your heart to that meek disposition, you thall not be able to conceive how the meek shall inherit the earth. Before you have brought your heart to that meek disposition, you thall not be able to conceive how the meek shall inherit the earth. p-acp pn22 vhb vvn po22 n1 p-acp d j n1, pn22 vmb xx vbi j pc-acp vvi c-crq dt j vmb vvi dt n1. (12) sermon (DIV2) 389 Image 87
2039 A wise man finding that he is not master of the things he would compass, shall labour to become Master of himself, till he find that it is not in outward things, A wise man finding that he is not master of the things he would compass, shall labour to become Master of himself, till he find that it is not in outward things, dt j n1 vvg cst pns31 vbz xx n1 pp-f dt n2 pns31 vmd vvi, vmb vvi pc-acp vvi n1 pp-f px31, c-acp pns31 vvb cst pn31 vbz xx p-acp j n2, (12) sermon (DIV2) 389 Image 87
2040 but the meek disposition of his heart, that the contenting inheritance of the heart and abundance of peace consisteth. but the meek disposition of his heart, that the contenting inheritance of the heart and abundance of peace Consisteth. cc-acp dt j n1 pp-f po31 n1, cst dt vvg n1 pp-f dt n1 cc n1 pp-f n1 vvz. (12) sermon (DIV2) 389 Image 87
2041 The next words in the alledged Psalm afford the fifth and the great direction for quieting the heart, and framing it to meekness and contentedness, Let Israel hope in the Lord from henceforth and for ever. The next words in the alleged Psalm afford the fifth and the great direction for quieting the heart, and framing it to meekness and contentedness, Let Israel hope in the Lord from henceforth and for ever. dt ord n2 p-acp dt vvn n1 vvi dt ord cc dt j n1 p-acp vvg dt n1, cc vvg pn31 p-acp n1 cc n1, vvb np1 vvi p-acp dt n1 p-acp av cc p-acp av. (12) sermon (DIV2) 390 Image 87
2042 Be certainly perswaded of God's power, wisdom, and fatherly care, then you cannot but possess your souls in patience, meekness, and contentedness. Be Certainly persuaded of God's power, Wisdom, and fatherly care, then you cannot but possess your Souls in patience, meekness, and contentedness. vbb av-j vvn pp-f npg1 n1, n1, cc j n1, cs pn22 vmbx cc-acp vvi po22 n2 p-acp n1, n1, cc n1. (12) sermon (DIV2) 390 Image 87
2043 Suppose that God with his great liberal hand would spread all the honours and treasures of the World before you, Suppose that God with his great liberal hand would spread all the honours and treasures of the World before you, vvb cst np1 p-acp po31 j j n1 vmd vvi d dt n2 cc n2 pp-f dt n1 p-acp pn22, (12) sermon (DIV2) 390 Image 87
2044 and told you, Either choose for your selves, or let me choose for you: and told you, Either choose for your selves, or let me choose for you: cc vvd pn22, av-d vvb p-acp po22 n2, cc vvb pno11 vvi p-acp pn22: (12) sermon (DIV2) 390 Image 87
2045 Were it not the right course for you to tell him, Lord, thou art soveraignly good and wise, Were it not the right course for you to tell him, Lord, thou art sovereignly good and wise, vbdr pn31 xx dt j-jn n1 p-acp pn22 pc-acp vvi pno31, n1, pns21 vb2r av-jn j cc j, (12) sermon (DIV2) 390 Image 87
2046 and lovest us better than we love our selves; We beseech thee to choose for us. and Lovest us better than we love our selves; We beseech thee to choose for us. cc vv2 pno12 av-jc cs pns12 vvb po12 n2; pns12 vvb pno21 pc-acp vvi p-acp pno12. (12) sermon (DIV2) 390 Image 87
2047 Now this is our case, God hath chosen for us; Let us stand to God's choice, and rest contented. Now this is our case, God hath chosen for us; Let us stand to God's choice, and rest contented. av d vbz po12 n1, np1 vhz vvn p-acp pno12; vvb pno12 vvi p-acp npg1 n1, cc n1 vvn. (12) sermon (DIV2) 390 Image 87
2048 This perswasion of God's loving care and wisdom will heal your hearts of the fretting of Envy, This persuasion of God's loving care and Wisdom will heal your hearts of the fretting of Envy, d n1 pp-f npg1 j-vvg n1 cc n1 vmb vvi po22 n2 pp-f dt j-vvg pp-f n1, (12) sermon (DIV2) 390 Image 87
2049 and ease them of the unquietness of Desire; and ease them of the unquietness of Desire; cc vvi pno32 pp-f dt n1 pp-f n1; (12) sermon (DIV2) 390 Image 87
2050 for thereby you shall resolve your minds that whatsoever God with-holdeth from you, is neither necessary nor expedient for you; for thereby you shall resolve your minds that whatsoever God withholdeth from you, is neither necessary nor expedient for you; c-acp av pn22 vmb vvi po22 n2 cst r-crq np1 j p-acp pn22, vbz dx j ccx j p-acp pn22; (12) sermon (DIV2) 390 Image 87
2051 and that when God seeth that we need more, he will give us more; Supposing still that we do what lyeth in us to supply our wants: and that when God sees that we need more, he will give us more; Supposing still that we do what lies in us to supply our Wants: cc cst c-crq np1 vvz cst pns12 vvb av-dc, pns31 vmb vvi pno12 dc; vvg av cst pns12 vdb r-crq vvz p-acp pno12 pc-acp vvi po12 n2: (12) sermon (DIV2) 390 Image 87
2052 For the Apostle saith indeed, Cast your care upon God; but he saith not, Cast your work upon God. For the Apostle Says indeed, Cast your care upon God; but he Says not, Cast your work upon God. c-acp dt n1 vvz av, vvb po22 n1 p-acp np1; p-acp pns31 vvz xx, vvb po22 n1 p-acp np1. (12) sermon (DIV2) 390 Image 87
2053 God forbids unbelieving carefulness, but he injoyneth diligent working, and promiseth blessing upon it, Psal. 128.2. Thou shalt eat of the labour of thy hands: God forbids unbelieving carefulness, but he enjoin diligent working, and promises blessing upon it, Psalm 128.2. Thou shalt eat of the labour of thy hands: np1 vvz vvg n1, cc-acp pns31 vvb j n-vvg, cc vvz n1 p-acp pn31, np1 crd. pns21 vm2 vvi pp-f dt n1 pp-f po21 n2: (12) sermon (DIV2) 390 Image 87
2054 Happy shalt thou be, and it shall be well with thee. Happy shalt thou be, and it shall be well with thee. j vm2 pns21 vbi, cc pn31 vmb vbi av p-acp pno21. (12) sermon (DIV2) 390 Image 87
2055 By the labour of the hands, which literally doth not belong to all, understand all the duties of lawful industry; By the labour of the hands, which literally does not belong to all, understand all the duties of lawful industry; p-acp dt n1 pp-f dt n2, r-crq av-j vdz xx vvi p-acp d, vvb d dt n2 pp-f j n1; (12) sermon (DIV2) 390 Image 87
2056 For our industry ought to be a fellow-worker with God's providence. For our industry ought to be a Fellow-worker with God's providence. p-acp po12 n1 vmd pc-acp vbi dt n1 p-acp npg1 n1. (12) sermon (DIV2) 390 Image 87
2057 And that i• a great help to contentedness, when a man can say, I do what lyeth in me, I do what I can, Let God do what he will. And that i• a great help to contentedness, when a man can say, I do what lies in me, I do what I can, Let God do what he will. cc d n1 dt j n1 p-acp n1, c-crq dt n1 vmb vvi, pns11 vdb r-crq vvz p-acp pno11, pns11 vdb r-crq pns11 vmb, vvb np1 vdb r-crq pns31 vmb. (12) sermon (DIV2) 390 Image 87
2058 Let that conformity with God's will be the sixth counsel of meekness. Let that conformity with God's will be the sixth counsel of meekness. vvb cst n1 p-acp npg1 vmb vbi dt ord n1 pp-f n1. (12) sermon (DIV2) 391 Image 87
2059 It is the great receipt for contentedness, Cast your care upon God, for he careth for you; It is the great receipt for contentedness, Cast your care upon God, for he Careth for you; pn31 vbz dt j n1 p-acp n1, vvb po22 n1 p-acp np1, c-acp pns31 vvz p-acp pn22; (12) sermon (DIV2) 391 Image 87
2060 And howsoever he dispose of you, let his will ever be your will. And howsoever he dispose of you, let his will ever be your will. cc c-acp pns31 vvb pp-f pn22, vvb po31 n1 av vbi po22 vmb. (12) sermon (DIV2) 391 Image 87
2061 It was the practice of Socrates, (for I will bring in a Pagan to make Christians ashamed of their unquietness and impatience under the hand of God) When any cross happened unto him, he would say, NONLATINALPHABET, If it pleased God so, so let it be done. And Epictetus another Pagan, NONLATINALPHABET. It was the practice of Socrates, (for I will bring in a Pagan to make Christians ashamed of their unquietness and impatience under the hand of God) When any cross happened unto him, he would say,, If it pleased God so, so let it be done. And Epictetus Another Pagan,. pn31 vbds dt n1 pp-f np1, (c-acp pns11 vmb vvi p-acp dt j-jn pc-acp vvi np1 j pp-f po32 n1 cc n1 p-acp dt n1 pp-f np1) c-crq d n1 vvd p-acp pno31, pns31 vmd vvi,, cs pn31 vvd np1 av, av vvb pn31 vbi vdn. cc np1 j-jn np1,. (12) sermon (DIV2) 391 Image 87
2062 I will always like that best which cometh to pass; for I hold God's will to be better than mine. I will always like that best which comes to pass; for I hold God's will to be better than mine. pns11 vmb av av-j cst js r-crq vvz pc-acp vvi; c-acp pns11 vvb npg1 n1 pc-acp vbi jc cs png11. (12) sermon (DIV2) 391 Image 87
2063 A doctrine justified by the practice of the great Master of wisdom, the Lord Jesus, who said in his agony, Father, not my will, but thy will be done. A Doctrine justified by the practice of the great Master of Wisdom, the Lord jesus, who said in his agony, Father, not my will, but thy will be done. dt n1 vvn p-acp dt n1 pp-f dt j n1 pp-f n1, dt n1 np1, r-crq vvd p-acp po31 n1, n1, xx po11 n1, cc-acp po21 n1 vbi vdn. (12) sermon (DIV2) 391 Image 87
2064 He suffered by obeying the will of God, but that conformity to God's will brought him soon after to a full conformity to God's glory for ever. He suffered by obeying the will of God, but that conformity to God's will brought him soon After to a full conformity to God's glory for ever. pns31 vvd p-acp vvg dt n1 pp-f np1, cc-acp cst n1 p-acp npg1 n1 vvd pno31 av c-acp p-acp dt j n1 p-acp npg1 n1 p-acp av. (12) sermon (DIV2) 392 Image 87
2065 If we may have the grace to put on that conformity to God's will, whether to submit to his decree, If we may have the grace to put on that conformity to God's will, whither to submit to his Decree, cs pns12 vmb vhi dt n1 pc-acp vvi p-acp d n1 p-acp npg1 n1, cs pc-acp vvi p-acp po31 n1, (12) sermon (DIV2) 392 Image 87
2066 or to obey his commands, with a meek and free heart, we shall get by vertue of Christ's merit a conformity to his glory. or to obey his commands, with a meek and free heart, we shall get by virtue of Christ's merit a conformity to his glory. cc pc-acp vvi po31 n2, p-acp dt j cc j n1, pns12 vmb vvi p-acp n1 pp-f npg1 n1 dt n1 p-acp po31 n1. (12) sermon (DIV2) 392 Image 87
2067 So I pass from the duty of meekness, to the reward of it. The meek shall inherit the earth, and shall delight themselves in the abundance of peace. So I pass from the duty of meekness, to the reward of it. The meek shall inherit the earth, and shall delight themselves in the abundance of peace. av pns11 vvb p-acp dt n1 pp-f n1, p-acp dt vvb pp-f pn31. dt j vmb vvi dt n1, cc vmb vvi px32 p-acp dt n1 pp-f n1. (12) sermon (DIV2) 392 Image 87
2068 Here you have the two desirable things, plenty and peace; for peace in the Prophetical style of the Old Testament signifieth all prosperity. Here you have the two desirable things, plenty and peace; for peace in the Prophetical style of the Old Testament signifies all Prosperity. av pn22 vhb dt crd j n2, n1 cc n1; p-acp n1 p-acp dt j n1 pp-f dt j n1 vvz d n1. (12) sermon (DIV2) 393 Image 87
2069 It is certain that the inheritance of Heaven is promised to the meek by our Saviour, who calleth them the poor in spirit, Matth. 5.3. Blessed are the poor in spirit, for theirs is the kingdom of heaven. It is certain that the inheritance of Heaven is promised to the meek by our Saviour, who calls them the poor in Spirit, Matthew 5.3. Blessed Are the poor in Spirit, for theirs is the Kingdom of heaven. pn31 vbz j cst dt n1 pp-f n1 vbz vvn p-acp dt j p-acp po12 n1, r-crq vvz pno32 dt j p-acp n1, np1 crd. vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f n1. (12) sermon (DIV2) 394 Image 87
2070 And he saith tvvo Verses after, Blessed are the meek, for they shall inherit the earth. And he Says tvvo Verses After, Blessed Are the meek, for they shall inherit the earth. cc pns31 vvz crd n2 a-acp, vvn vbr dt j, c-acp pns32 vmb vvi dt n1. (12) sermon (DIV2) 394 Image 87
2071 Where manifestly he had a regard to the Text of this Psalm which we now expound, Where manifestly he had a regard to the Text of this Psalm which we now expound, c-crq av-j pns31 vhd dt n1 p-acp dt n1 pp-f d n1 r-crq pns12 av vvi, (12) sermon (DIV2) 394 Image 87
2072 and their inheritance of the Earth meets with their inheritance of Heaven. and their inheritance of the Earth meets with their inheritance of Heaven. cc po32 n1 pp-f dt n1 vvz p-acp po32 n1 pp-f n1. (12) sermon (DIV2) 394 Image 87
2073 St. Peter joyneth them both, We (saith he) according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness, and that appointed, Saint Peter Joineth them both, We (Says he) according to his promise, look for new heavens and a new earth, wherein dwells righteousness, and that appointed, n1 np1 vvz pno32 d, pns12 (vvz pns31) vvg p-acp po31 n1, vvb p-acp j n2 cc dt j n1, q-crq vvz n1, cc d vvn, (12) sermon (DIV2) 394 Image 87
2074 as in our Text, for the reward of meekness. as in our Text, for the reward of meekness. c-acp p-acp po12 n1, p-acp dt n1 pp-f n1. (12) sermon (DIV2) 394 Image 87
2075 For thus it followeth, Wherefore beloved, seeing that we look for such things, be diligent that you may be found in peace without spot. For thus it follows, Wherefore Beloved, seeing that we look for such things, be diligent that you may be found in peace without spot. p-acp av pn31 vvz, c-crq vvn, vvg cst pns12 vvb p-acp d n2, vbb j cst pn22 vmb vbi vvn p-acp n1 p-acp n1. (12) sermon (DIV2) 394 Image 87
2076 In that revolution, if we be found of him in peace, that is, with the ornament of a meek and quiet spirit, which before God is of great price, we shall be admitted into that inheritance of new heavens and nevv earth, promised unto the meek. In that revolution, if we be found of him in peace, that is, with the ornament of a meek and quiet Spirit, which before God is of great price, we shall be admitted into that inheritance of new heavens and new earth, promised unto the meek. p-acp d n1, cs pns12 vbb vvn pp-f pno31 p-acp n1, cst vbz, p-acp dt n1 pp-f dt j cc j-jn n1, r-crq p-acp np1 vbz pp-f j n1, pns12 vmb vbi vvn p-acp d n1 pp-f j n2 cc j n1, vvn p-acp dt j. (12) sermon (DIV2) 395 Image 87
2077 A certain promise, but dark to us as yet. A certain promise, but dark to us as yet. dt j n1, cc-acp j p-acp pno12 p-acp av. (12) sermon (DIV2) 395 Image 87
2078 Blessed be God that the felicity which we are called unto, passeth our understanding, and that we may expect most undoubtedly that inheritance vvhich vve conceive very imperfectly. Blessed be God that the felicity which we Are called unto, passes our understanding, and that we may expect most undoubtedly that inheritance which we conceive very imperfectly. j-vvn vbb np1 cst dt n1 r-crq pns12 vbr vvn p-acp, vvz po12 n1, cc cst pns12 vmb vvi av-ds av-j cst n1 r-crq pns12 vvb av av-j. (12) sermon (DIV2) 395 Image 87
2079 The right use of this promise is double. The first to make us study the duty, that vve may obtain the revvard. The right use of this promise is double. The First to make us study the duty, that we may obtain the reward. dt j-jn vvb pp-f d n1 vbz j-jn. dt ord pc-acp vvi pno12 vvi dt n1, cst pns12 vmb vvi dt n1. (12) sermon (DIV2) 396 Image 87
2080 If God find in us that precious ornament vvhich he so highly valueth, of a peaceable, meek and quiet spirit, concurring in all things vvith his vvill with a Christian humility and contentedness, he will reward our meekness with that glorous inheritance of new heavens and a new earth wherein dwelleth righteousness. If God find in us that precious ornament which he so highly valueth, of a peaceable, meek and quiet Spirit, concurring in all things with his will with a Christian humility and contentedness, he will reward our meekness with that glorious inheritance of new heavens and a new earth wherein dwells righteousness. cs np1 vvb p-acp pno12 d j n1 r-crq pns31 av av-j vvz, pp-f dt j, j cc j-jn n1, vvg p-acp d n2 p-acp po31 n1 p-acp dt njp n1 cc n1, pns31 vmb vvi po12 n1 p-acp d j n1 pp-f j n2 cc dt j n1 c-crq vvz n1. (12) sermon (DIV2) 396 Image 87
2081 The other use is to lift up our hearts from this old earth wherein dwelleth unrighteousness, to the new earth and new heaven together, where only pure righteousness and clear happiness are dwelling and permanent for ever. The other use is to lift up our hearts from this old earth wherein dwells unrighteousness, to the new earth and new heaven together, where only pure righteousness and clear happiness Are Dwelling and permanent for ever. dt j-jn vvb vbz pc-acp vvi a-acp po12 n2 p-acp d j n1 c-crq vvz n1, p-acp dt j n1 cc j n1 av, c-crq av-j j n1 cc j n1 vbr vvg cc j c-acp av. (12) sermon (DIV2) 396 Image 87
2082 That whereas the ungodly go beyond the godly in the inheritance of the earth promised unto them, we may remember (and would to God we may remember it well) that it is in another and a better earth that the promise is fulfilled. That whereas the ungodly go beyond the godly in the inheritance of the earth promised unto them, we may Remember (and would to God we may Remember it well) that it is in Another and a better earth that the promise is fulfilled. cst cs dt j vvi p-acp dt j p-acp dt n1 pp-f dt n1 vvd p-acp pno32, pns12 vmb vvi (cc vmd p-acp np1 pns12 vmb vvi pn31 av) cst pn31 vbz p-acp j-jn cc dt jc n1 cst dt n1 vbz vvn. (12) sermon (DIV2) 396 Image 87
2083 The performance of God's promises is certain, though to us the manner be as yet obscure, and the time uncertain. The performance of God's promises is certain, though to us the manner be as yet Obscure, and the time uncertain. dt n1 pp-f npg1 n2 vbz j, cs p-acp pno12 dt n1 vbb a-acp av j, cc dt n1 j. (12) sermon (DIV2) 396 Image 87
2084 Let the men of the earth glut themselves with the goods of the earth, till they rot in the earth; Let the men of the earth glut themselves with the goods of the earth, till they rot in the earth; vvb dt n2 pp-f dt n1 vvi px32 p-acp dt n2-j pp-f dt n1, c-acp pns32 vvb p-acp dt n1; (12) sermon (DIV2) 396 Image 87
2085 and never return to claim any inheritance in earth, but to fetch their bodies, to go along with them to hell. and never return to claim any inheritance in earth, but to fetch their bodies, to go along with them to hell. cc av-x vvb pc-acp vvi d n1 p-acp n1, cc-acp pc-acp vvi po32 n2, pc-acp vvi a-acp p-acp pno32 p-acp n1. (12) sermon (DIV2) 396 Image 87
2086 For our part, after that our bodies have slept out their appointed time, resting in hope in the bosom of the earth, For our part, After that our bodies have slept out their appointed time, resting in hope in the bosom of the earth, p-acp po12 n1, c-acp cst po12 n2 vhb vvn av po32 j-vvn n1, vvg p-acp n1 p-acp dt n1 pp-f dt n1, (12) sermon (DIV2) 396 Image 87
2087 and our souls have waited near God in joy for the great and final restitution; and our Souls have waited near God in joy for the great and final restitution; cc po12 n2 vhb vvn av-j np1 p-acp n1 p-acp dt j cc j n1; (12) sermon (DIV2) 396 Image 87
2088 we shall in a renewed body and soul, redeemed with Christ's bloud, and sanctified by his Spirit, enjoy new heavens and new earth, refined into a fit habitation of holiness and glory. we shall in a renewed body and soul, redeemed with Christ's blood, and sanctified by his Spirit, enjoy new heavens and new earth, refined into a fit habitation of holiness and glory. pns12 vmb p-acp dt j-vvn n1 cc n1, vvn p-acp npg1 n1, cc vvn p-acp po31 n1, vvb j n2 cc j n1, vvn p-acp dt j n1 pp-f n1 cc n1. (12) sermon (DIV2) 396 Image 87
2089 And these we now embrace with a hope which maketh not ashamed, because the love of God and faith in his promises are lively in our hearts, And these we now embrace with a hope which makes not ashamed, Because the love of God and faith in his promises Are lively in our hearts, cc d pns12 av vvi p-acp dt n1 r-crq vvz xx j, c-acp dt n1 pp-f np1 cc n1 p-acp po31 n2 vbr j p-acp po12 n2, (12) sermon (DIV2) 396 Image 87
2090 and there make future goods already present. and there make future goods already present. cc pc-acp vvi j-jn n2-j av j. (12) sermon (DIV2) 396 Image 87
2091 But shall we put off altogether to the life to come the promise that the meek shall inherit the earth? Is there no place for it in this life? No promise do we find in God's Word, of a constant worldly prosperity going along with righteousness. But shall we put off altogether to the life to come the promise that the meek shall inherit the earth? Is there no place for it in this life? No promise do we find in God's Word, of a constant worldly Prosperity going along with righteousness. cc-acp vmb pns12 vvi a-acp av p-acp dt n1 pc-acp vvi dt n1 cst dt j vmb vvi dt n1? vbz pc-acp dx n1 p-acp pn31 p-acp d n1? dx n1 vdb pns12 vvb p-acp npg1 n1, pp-f dt j j n1 vvg a-acp p-acp n1. (12) sermon (DIV2) 397 Image 87
2092 But we find God better than his word, and that piety and righteous dealing is the sure way of thriving in the world, But we find God better than his word, and that piety and righteous dealing is the sure Way of thriving in the world, cc-acp pns12 vvb np1 av-jc cs po31 n1, cc d n1 cc j n-vvg vbz dt j n1 pp-f j-vvg p-acp dt n1, (12) sermon (DIV2) 397 Image 87
2093 if we except the times of persecution for the Gospel. But then the constant sufferers get an unspeakably great recompence another way. if we except the times of persecution for the Gospel. But then the constant sufferers get an unspeakably great recompense Another Way. cs pns12 p-acp dt n2 pp-f n1 p-acp dt n1. p-acp av dt j n2 vvb dt av-j j n1 j-jn n1. (12) sermon (DIV2) 397 Image 87
2094 It is now the time of those sad trials. It is now the time of those sad trials. pn31 vbz av dt n1 pp-f d j n2. (12) sermon (DIV2) 397 Image 87
2095 The Lord strengthen the Champions of his truth with his vertue from above, that they may fight the good fight, keep the faith, The Lord strengthen the Champions of his truth with his virtue from above, that they may fight the good fight, keep the faith, dt n1 vvb dt n2 pp-f po31 n1 p-acp po31 n1 p-acp a-acp, cst pns32 vmb vvi dt j n1, vvb dt n1, (12) sermon (DIV2) 397 Image 87
2096 and obtain the crown of life. and obtain the crown of life. cc vvi dt n1 pp-f n1. (12) sermon (DIV2) 397 Image 87
2097 But I say, where there is no quarrel about Religion, in the world, as wicked as it is, uprightness is the sure course for prosperity. But I say, where there is no quarrel about Religion, in the world, as wicked as it is, uprightness is the sure course for Prosperity. cc-acp pns11 vvb, c-crq pc-acp vbz dx n1 p-acp n1, p-acp dt n1, c-acp j c-acp pn31 vbz, n1 vbz dt j n1 p-acp n1. (12) sermon (DIV2) 398 Image 87
2098 It will not be hard to shew that the meek and godly have the best and surest wealth of the earth. It will not be hard to show that the meek and godly have the best and Surest wealth of the earth. pn31 vmb xx vbi j pc-acp vvi cst dt j cc j vhb dt js cc js n1 pp-f dt n1. (12) sermon (DIV2) 398 Image 87
2099 The experiments of this truth are very ancient. The experiments of this truth Are very ancient. dt n2 pp-f d n1 vbr av j. (12) sermon (DIV2) 398 Image 87
2100 Solomon had found that wealth gotten by vanity, (that is, by ill ways) will be diminisht: but he that gathereth with the hand, (that is, by honest labour) shall increase. Gamesters will get much and lose more. Solomon had found that wealth got by vanity, (that is, by ill ways) will be diminished: but he that gathereth with the hand, (that is, by honest labour) shall increase. Gamesters will get much and loose more. np1 vhd vvn d n1 vvn p-acp n1, (cst vbz, p-acp j-jn n2) vmb vbi vvn: cc-acp pns31 cst vvz p-acp dt n1, (cst vbz, p-acp j n1) vmb vvi. n2 vmb vvi d cc vvi av-dc. (12) sermon (DIV2) 398 Image 87
2101 Houses built up with extortion, will not stand long; but quiet and laborious honesty will leave standing houses to posterity. Houses built up with extortion, will not stand long; but quiet and laborious honesty will leave standing houses to posterity. ng1 vvn a-acp p-acp n1, vmb xx vvi av-j; cc-acp j-jn cc j n1 vmb vvi vvg n2 p-acp n1. (12) sermon (DIV2) 398 Image 87
2102 Wealth is the reward of meekness, goodness and wisdom; Rags, hunger and the Gallows are the purchace of injustice and contempt of God: Wealth is the reward of meekness, Goodness and Wisdom; Rags, hunger and the Gallows Are the purchase of injustice and contempt of God: n1 vbz dt n1 pp-f n1, n1 cc n1; n2, n1 cc dt n2 vbr av vvi pp-f n1 cc n1 pp-f np1: (12) sermon (DIV2) 398 Image 87
2103 so that a man that hath but common sense and ordinary experience may say after David, Verily there is a reward for the righteous; so that a man that hath but Common sense and ordinary experience may say After David, Verily there is a reward for the righteous; av cst dt n1 cst vhz p-acp j n1 cc j n1 vmb vvi p-acp np1, av-j a-acp vbz dt n1 p-acp dt j; (12) sermon (DIV2) 398 Image 87
2104 Verily there is a God that judgeth in the earth. St. Paul lived in the time of the great oppression of the Church and himself, Verily there is a God that Judgeth in the earth. Saint Paul lived in the time of the great oppression of the Church and himself, av-j a-acp vbz dt n1 cst vvz p-acp dt n1. n1 np1 vvn p-acp dt n1 pp-f dt j n1 pp-f dt n1 cc px31, (12) sermon (DIV2) 398 Image 87
2105 Yet he could find, that godliness was profitable for all things, having promise of the life that now is, Yet he could find, that godliness was profitable for all things, having promise of the life that now is, av pns31 vmd vvi, cst n1 vbds j p-acp d n2, vhg n1 pp-f dt n1 cst av vbz, (12) sermon (DIV2) 398 Image 87
2106 and of that which is to come. and of that which is to come. cc pp-f d r-crq vbz pc-acp vvi. (12) sermon (DIV2) 398 Image 87
2107 Our Text, The meek shall inherit the earth, and shall delight themselves in the abundance of peace, is a sentence of holy Philosophy, That it is not in the outward possession, Our Text, The meek shall inherit the earth, and shall delight themselves in the abundance of peace, is a sentence of holy Philosophy, That it is not in the outward possession, po12 n1, dt j vmb vvi dt n1, cc vmb vvi px32 p-acp dt n1 pp-f n1, vbz dt n1 pp-f j n1, cst pn31 vbz xx p-acp dt j n1, (12) sermon (DIV2) 399 Image 87
2108 but in the mind of him that possesseth it, that the benefit of an inheritance lyeth, prout est animus qui ea possidet: but in the mind of him that Possesses it, that the benefit of an inheritance lies, prout est animus qui ea possidet: cc-acp p-acp dt n1 pp-f pno31 cst vvz pn31, cst dt n1 pp-f dt n1 vvz, n1 fw-la n1 fw-la fw-la fw-la: (12) sermon (DIV2) 399 Image 87
2109 Even as your mind is disposed, and useth it well or ill, your inheritance in the earth is a benefit or a mischief unto you. Even as your mind is disposed, and uses it well or ill, your inheritance in the earth is a benefit or a mischief unto you. av-j p-acp po22 n1 vbz vvn, cc vvz pn31 av cc av-jn, po22 n1 p-acp dt n1 vbz dt n1 cc dt n1 p-acp pn22. (12) sermon (DIV2) 399 Image 87
2110 So those have the true inheritance of the earth, not that have most land, but that have the most comfortable use of that they have. So those have the true inheritance of the earth, not that have most land, but that have the most comfortable use of that they have. av d vhb dt j n1 pp-f dt n1, xx d vhb ds n1, cc-acp d vhb dt av-ds j n1 pp-f cst pns32 vhb. (12) sermon (DIV2) 399 Image 87
2111 They most inherit the earth that most enjoy it, and that the meek do; for they enjoy their portion in it with inward peace and contentment of mind. They most inherit the earth that most enjoy it, and that the meek doe; for they enjoy their portion in it with inward peace and contentment of mind. pns32 ds vvi dt n1 cst ds vvi pn31, cc cst dt j n1; c-acp pns32 vvb po32 n1 p-acp pn31 p-acp j n1 cc n1 pp-f n1. (12) sermon (DIV2) 399 Image 87
2112 They truly inherit the earth, because they enjoy what they have as God's gift, and rejoyce in it. They truly inherit the earth, Because they enjoy what they have as God's gift, and rejoice in it. pns32 av-j vvi dt n1, c-acp pns32 vvb r-crq pns32 vhb c-acp npg1 n1, cc vvi p-acp pn31. (12) sermon (DIV2) 399 Image 87
2113 They eat their bread contentedly, because they ask and receive their daily bread at the hand of their Father which is in Heaven. They eat their bred contentedly, Because they ask and receive their daily bred At the hand of their Father which is in Heaven. pns32 vvb po32 n1 n1, c-acp pns32 vvb cc vvi po32 j n1 p-acp dt n1 pp-f po32 n1 r-crq vbz p-acp n1. (12) sermon (DIV2) 399 Image 87
2114 It is God's precept and promise in this Psalm, Trust in the Lord and do good; It is God's precept and promise in this Psalm, Trust in the Lord and do good; pn31 vbz npg1 n1 cc n1 p-acp d n1, vvb p-acp dt n1 cc vdb j; (12) sermon (DIV2) 399 Image 87
2115 so shalt thou dwell in the land, and verily thou shalt be fed. so shalt thou dwell in the land, and verily thou shalt be fed. av vm2 pns21 vvi p-acp dt n1, cc av-j pns21 vm2 vbi vvn. (12) sermon (DIV2) 399 Image 87
2116 What portion soever of the land that God gives to them that trust in him and do good, he makes it a sure blessing. What portion soever of the land that God gives to them that trust in him and do good, he makes it a sure blessing. q-crq n1 av pp-f dt n1 cst np1 vvz p-acp pno32 cst vvb p-acp pno31 cc vdi j, pns31 vvz pn31 dt j n1. (12) sermon (DIV2) 399 Image 87
2117 They are truly fed and comforted with it. They Are truly fed and comforted with it. pns32 vbr av-j vvn cc vvn p-acp pn31. (12) sermon (DIV2) 399 Image 87
2118 He that by a frugal meal hath preserved health and strength, hath truly enjoyed his meat and drink: He that by a frugal meal hath preserved health and strength, hath truly enjoyed his meat and drink: pns31 cst p-acp dt j n1 vhz vvn n1 cc n1, vhz av-j vvn po31 n1 cc vvi: (12) sermon (DIV2) 400 Image 87
2119 But he that hath got a surfeit at his plentiful table, and thereby a mortal consumption, hath not enjoyed his meat, no more than a desperate man enjoyeth his sword, But he that hath god a surfeit At his plentiful table, and thereby a Mortal consumption, hath not enjoyed his meat, no more than a desperate man Enjoyeth his sword, cc-acp pns31 cst vhz vvn dt n1 p-acp po31 j n1, cc av dt j-jn n1, vhz xx vvn po31 n1, av-dx dc cs dt j n1 vvz po31 n1, (12) sermon (DIV2) 400 Image 87
2120 when he hath run it into his own bowels. when he hath run it into his own bowels. c-crq pns31 vhz vvn pn31 p-acp po31 d n2. (12) sermon (DIV2) 400 Image 87
2121 It is that sore evil which Solomon had seen under the Sun, riches kept to the owners thereof to their hurt; It is that soar evil which Solomon had seen under the Sun, riches kept to the owners thereof to their hurt; pn31 vbz cst j n-jn r-crq np1 vhd vvn p-acp dt n1, n2 vvn p-acp dt n2 av p-acp po32 n1; (12) sermon (DIV2) 400 Image 87
2122 rich men eating in darkness all their days, with much sorrow, wrath and sickness, and the abundance of the rich not suffering them to sleep; rich men eating in darkness all their days, with much sorrow, wrath and sickness, and the abundance of the rich not suffering them to sleep; j n2 vvg p-acp n1 d po32 n2, p-acp d n1, n1 cc n1, cc dt n1 pp-f dt j xx vvg pno32 pc-acp vvi; (12) sermon (DIV2) 400 Image 87
2123 while the labouring man doth enjoy a sweet sleep, whether he eat little or much. while the labouring man does enjoy a sweet sleep, whither he eat little or much. cs dt j-vvg n1 vdz vvi dt j n1, cs pns31 vvb j cc d. (12) sermon (DIV2) 400 Image 87
2124 That eating in darkness and sorrow to heap up for the future, when one hath means to eat with comfort, is condemned by Christ, Luke 12. for he calls the rich man a fool who maketh not a present use of his wealth, That eating in darkness and sorrow to heap up for the future, when one hath means to eat with Comfort, is condemned by christ, Lycia 12. for he calls the rich man a fool who makes not a present use of his wealth, cst vvg p-acp n1 cc n1 pc-acp vvi a-acp p-acp dt j-jn, c-crq pi vhz n2 pc-acp vvi p-acp n1, vbz vvn p-acp np1, av crd p-acp pns31 vvz dt j n1 dt n1 q-crq vv2 xx dt j n1 pp-f po31 n1, (12) sermon (DIV2) 401 Image 87
2125 but puts off the enjoyment of it to years to come that are not his, for in that very night his soul was required of him. but puts off the enjoyment of it to Years to come that Are not his, for in that very night his soul was required of him. cc-acp vvz a-acp dt n1 pp-f pn31 p-acp n2 pc-acp vvi cst vbr xx png31, c-acp p-acp cst j n1 po31 n1 vbds vvn pp-f pno31. (12) sermon (DIV2) 401 Image 87
2126 Here then among other precepts, he to whom God giveth abundance, is taught to do good to himself with it, Here then among other Precepts, he to whom God gives abundance, is taught to do good to himself with it, av av p-acp j-jn n2, pns31 p-acp ro-crq np1 vvz n1, vbz vvn pc-acp vdi j p-acp px31 p-acp pn31, (12) sermon (DIV2) 401 Image 87
2127 and to rejoyce in his labour, for it is the gift of God. and to rejoice in his labour, for it is the gift of God. cc p-acp vvb p-acp po31 n1, c-acp pn31 vbz dt n1 pp-f np1. (12) sermon (DIV2) 401 Image 87
2128 Now none can do more good to himself by his plenty, than to do good to the poor members of Christ, Now none can do more good to himself by his plenty, than to do good to the poor members of christ, av pi vmb vdi av-dc j p-acp px31 p-acp po31 n1, cs pc-acp vdi j p-acp dt j n2 pp-f np1, (12) sermon (DIV2) 401 Image 87
2129 and to be rich in good works. and to be rich in good works. cc pc-acp vbi j p-acp j n2. (12) sermon (DIV2) 401 Image 87
2130 But because God giveth not riches to every man, nor to all that have riches, power to eat thereof, But Because God gives not riches to every man, nor to all that have riches, power to eat thereof, p-acp c-acp np1 vvz xx n2 p-acp d n1, ccx p-acp d cst vhb n2, n1 pc-acp vvi av, (12) sermon (DIV2) 402 Image 87
2131 but many times strangers eat it before them; We must get out of our Text a higher doctrine: but many times Strangers eat it before them; We must get out of our Text a higher Doctrine: cc-acp d n2 n2 vvb pn31 p-acp pno32; pns12 vmb vvi av pp-f po12 n1 dt jc n1: (12) sermon (DIV2) 402 Image 87
2132 That in all conditions meekness affordeth that inheritance of the earth, whereby a man is delighted with abundance of peace. That in all conditions meekness affords that inheritance of the earth, whereby a man is delighted with abundance of peace. cst p-acp d n2 n1 vvz d n1 pp-f dt n1, c-crq dt n1 vbz vvn p-acp n1 pp-f n1. (12) sermon (DIV2) 402 Image 87
2133 Of which we have a rich example in St. Paul, who saith, I know both how to be abased, Of which we have a rich Exampl in Saint Paul, who Says, I know both how to be abased, pp-f r-crq pns12 vhb dt j n1 p-acp n1 np1, r-crq vvz, pns11 vvb d c-crq pc-acp vbi vvd, (12) sermon (DIV2) 402 Image 87
2134 and I know how to abound. and I know how to abound. cc pns11 vvb c-crq pc-acp vvi. (12) sermon (DIV2) 402 Image 87
2135 Every where and in all things I am instructed, both to be full, and to be hungry; Every where and in all things I am instructed, both to be full, and to be hungry; d c-crq cc p-acp d n2 pns11 vbm vvn, av-d pc-acp vbi j, cc pc-acp vbi j; (12) sermon (DIV2) 402 Image 87
2136 both to abound, and to suffer need. both to abound, and to suffer need. d pc-acp vvi, cc pc-acp vvi n1. (12) sermon (DIV2) 402 Image 87
2137 All that is an amplification of that he had said in the Verse before, I have learned in whatsoever state I am, therein to be content. All that is an amplification of that he had said in the Verse before, I have learned in whatsoever state I am, therein to be content. d cst vbz dt n1 pp-f cst pns31 vhd vvn p-acp dt n1 a-acp, pns11 vhb vvn p-acp r-crq n1 pns11 vbm, av pc-acp vbi j. (12) sermon (DIV2) 402 Image 87
2138 O, that possession of meekness is the inheritance of the earth. He is the heir of the earth, not he that hath large possessions in it, Oh, that possession of meekness is the inheritance of the earth. He is the heir of the earth, not he that hath large possessions in it, uh, cst n1 pp-f n1 vbz dt n1 pp-f dt n1. pns31 vbz dt n1 pp-f dt n1, xx pns31 cst vhz j n2 p-acp pn31, (12) sermon (DIV2) 402 Image 87
2139 but he who by his meekness is pleased with his condition in the earth, as the portion allotted to him by God's wise and loving providence. but he who by his meekness is pleased with his condition in the earth, as the portion allotted to him by God's wise and loving providence. cc-acp pns31 r-crq p-acp po31 n1 vbz vvn p-acp po31 n1 p-acp dt n1, c-acp dt n1 vvn p-acp pno31 p-acp npg1 n1 cc j-vvg n1. (12) sermon (DIV2) 402 Image 87
2140 Why is the meek content and rich, even in want? Because he is meek, and hath his wealth within, a full trust in God, the sense of his love, a full concurrence with God's will, a free relyance upon his wisdom and fatherly care. Why is the meek content and rich, even in want? Because he is meek, and hath his wealth within, a full trust in God, the sense of his love, a full concurrence with God's will, a free reliance upon his Wisdom and fatherly care. q-crq vbz dt j n1 cc j, av p-acp n1? p-acp pns31 vbz j, cc vhz po31 n1 a-acp, dt j n1 p-acp np1, dt n1 pp-f po31 n1, dt j n1 p-acp npg1 n1, dt j n1 p-acp po31 n1 cc j n1. (12) sermon (DIV2) 403 Image 87
2141 So much is his present inheritance of the earth, in expectation of the fulfilling of that double promise pronounced by Christ, Blessed are the poor in spirit, So much is his present inheritance of the earth, in expectation of the fulfilling of that double promise pronounced by christ, Blessed Are the poor in Spirit, av d vbz po31 j n1 pp-f dt n1, p-acp n1 pp-f dt j-vvg pp-f d j-jn n1 vvn p-acp np1, vvn vbr dt j p-acp n1, (12) sermon (DIV2) 403 Image 87
2142 for theirs is the kingdom of heaven. And again, Blessed are the meek, for they shall inherit the earth. for theirs is the Kingdom of heaven. And again, Blessed Are the meek, for they shall inherit the earth. c-acp png32 vbz dt n1 pp-f n1. cc av, vvn vbr dt j, c-acp pns32 vmb vvi dt n1. (12) sermon (DIV2) 403 Image 87
2143 In the mean while, the little that a righteous man hath in the world, is better than the riches of many wicked, saith David. As if you said, that a little box of Diamonds is better than great stacks of straw. In the mean while, the little that a righteous man hath in the world, is better than the riches of many wicked, Says David. As if you said, that a little box of Diamonds is better than great stacks of straw. p-acp dt j n1, dt j cst dt j n1 vhz p-acp dt n1, vbz jc cs dt n2 pp-f d j, vvz np1. c-acp cs pn22 vvd, cst dt j n1 pp-f n2 vbz jc cs j n2 pp-f n1. (12) sermon (DIV2) 404 Image 87
2144 For as it is not the Box, but the Jewels within it that are precious; For as it is not the Box, but the Jewels within it that Are precious; p-acp c-acp pn31 vbz xx dt n1, cc-acp dt n2 p-acp pn31 cst vbr j; (12) sermon (DIV2) 404 Image 87
2145 so it is not that little condition that a righteous man hath about his outside which is precious, so it is not that little condition that a righteous man hath about his outside which is precious, av pn31 vbz xx d j n1 cst dt j n1 vhz p-acp po31 n1-an r-crq vbz j, (12) sermon (DIV2) 404 Image 87
2146 but the inside, that ornament of a meek, quiet, religious and faithful spirit in his inside, which is better than the riches of many wicked. but the inside, that ornament of a meek, quiet, religious and faithful Spirit in his inside, which is better than the riches of many wicked. cc-acp dt n1-an, cst n1 pp-f dt j, j-jn, j cc j n1 p-acp po31 n1-an, r-crq vbz j cs dt n2 pp-f d j. (12) sermon (DIV2) 404 Image 87
2147 So a little or a great estate grow precious, ratione adjuncti, by reason of that which God makes to go along with it. So a little or a great estate grow precious, ratione adjuncti, by reason of that which God makes to go along with it. np1 dt j cc dt j n1 vvb j, fw-la fw-la, p-acp n1 pp-f d r-crq np1 vvz pc-acp vvi a-acp p-acp pn31. (12) sermon (DIV2) 404 Image 87
2148 So to lift up our hearts from the Gift to the Giver. After I have exhorted you to meekness, which consisteth much in humility; So to lift up our hearts from the Gift to the Giver. After I have exhorted you to meekness, which Consisteth much in humility; av pc-acp vvi a-acp po12 n2 p-acp dt n1 p-acp dt n1. p-acp pns11 vhb vvn pn22 p-acp n1, r-crq vvz d p-acp n1; (12) sermon (DIV2) 405 Image 87
2149 I must now exhort you to be high-minded, without prejudice to humility and meekness. I must now exhort you to be High-minded, without prejudice to humility and meekness. pns11 vmb av vvi pn22 pc-acp vbi j, p-acp n1 p-acp n1 cc n1. (12) sermon (DIV2) 405 Image 87
2150 Let not the inheritance of the Earth, no nor the possession of Heaven satisfie your desires. Let not the inheritance of the Earth, no nor the possession of Heaven satisfy your Desires. vvb xx dt n1 pp-f dt n1, uh-dx ccx dt n1 pp-f n1 vvi po22 n2. (12) sermon (DIV2) 405 Image 87
2151 Let nothing less than God, even God himself, be enough for you. This is the proper estate of the meek. Let nothing less than God, even God himself, be enough for you. This is the proper estate of the meek. vvb pix av-dc cs np1, av np1 px31, vbb d c-acp pn22. d vbz dt j n1 pp-f dt j. (12) sermon (DIV2) 405 Image 87
2152 This was the portion of Jeremy, The Lord is my portion, saith my soul. This was the portion of David, The Lord is the portion of mine inheritance and of my cup: This was the portion of Jeremiah, The Lord is my portion, Says my soul. This was the portion of David, The Lord is the portion of mine inheritance and of my cup: d vbds dt n1 pp-f np1, dt n1 vbz po11 n1, vvz po11 n1. d vbds dt n1 pp-f np1, dt n1 vbz dt n1 pp-f po11 n1 cc pp-f po11 n1: (12) sermon (DIV2) 405 Image 87
2153 Thou maintainest my lot. Having said so much, he might well add as he doth, The lines are fallen unto me in pleasant places, Thou maintainest my lot. Having said so much, he might well add as he does, The lines Are fallen unto me in pleasant places, pns21 vv2 po11 n1. vhg vvn av av-d, pns31 vmd av vvi c-acp pns31 vdz, dt n2 vbr vvn p-acp pno11 p-acp j n2, (12) sermon (DIV2) 405 Image 87
2154 yea I have a goodly heritage. yea I have a goodly heritage. uh pns11 vhb dt j n1. (12) sermon (DIV2) 405 Image 87
2155 The good man being strong and rich with that portion, despised the portion of the rich worldling. The good man being strong and rich with that portion, despised the portion of the rich worldling. dt j n1 vbg j cc j p-acp d n1, vvd dt n1 pp-f dt j n1. (12) sermon (DIV2) 406 Image 87
2156 The men of the world (said he) have their portion in this life: The men of the world (said he) have their portion in this life: dt n2 pp-f dt n1 (vvd pns31) vhb po32 n1 p-acp d n1: (12) sermon (DIV2) 406 Image 87
2157 Thou fillest their bellies, they are full of children, and leave the rest of their substance to their babes. Thou Fillest their bellies, they Are full of children, and leave the rest of their substance to their babes. pns21 vv2 po32 n2, pns32 vbr j pp-f n2, cc vvi dt n1 pp-f po32 n1 p-acp po32 n2. (12) sermon (DIV2) 406 Image 87
2158 As for me, I will behold thy face in righteousness: I will be satisfied when I awake with thy likeness. As for me, I will behold thy face in righteousness: I will be satisfied when I awake with thy likeness. p-acp p-acp pno11, pns11 vmb vvi po21 n1 p-acp n1: pns11 vmb vbi vvn c-crq pns11 vvb p-acp po21 n1. (12) sermon (DIV2) 406 Image 87
2159 After this you need not wonder at the contentedness of the meek and godly in all conditions. After this you need not wonder At the contentedness of the meek and godly in all conditions. p-acp d pn22 vvb xx vvi p-acp dt n1 pp-f dt j cc j p-acp d n2. (12) sermon (DIV2) 407 Image 87
2160 Having such a rich portion as God in this very life, they may well be contented, Having such a rich portion as God in this very life, they may well be contented, vhg d dt j n1 p-acp np1 p-acp d j n1, pns32 vmb av vbi vvn, (12) sermon (DIV2) 407 Image 87
2161 and meekly pass by the worldly advancement of wicked men above them, and the injuries which they receive from them, and meekly pass by the worldly advancement of wicked men above them, and the injuries which they receive from them, cc av-j vvi p-acp dt j n1 pp-f j n2 p-acp pno32, cc dt n2 r-crq pns32 vvb p-acp pno32, (12) sermon (DIV2) 407 Image 87
2162 while themselves are candidati coeli, travelling to the Court of Heaven, where felicity and glory are laid up for them. while themselves Are Candidates coeli, traveling to the Court of Heaven, where felicity and glory Are laid up for them. cs px32 vbr fw-la fw-la, vvg p-acp dt n1 pp-f n1, c-crq n1 cc n1 vbr vvn a-acp p-acp pno32. (12) sermon (DIV2) 407 Image 87
2163 That hope makes them relish their present inheritance of the Earth, be it great or small. That hope makes them relish their present inheritance of the Earth, be it great or small. cst n1 vvz pno32 vvi po32 j n1 pp-f dt n1, vbb pn31 j cc j. (12) sermon (DIV2) 407 Image 87
2164 Labour who will for the inheritance of the Earth as it is now, lying under sin and misery: Labour who will for the inheritance of the Earth as it is now, lying under since and misery: n1 r-crq vmb p-acp dt n1 pp-f dt n1 c-acp pn31 vbz av, vvg p-acp n1 cc n1: (12) sermon (DIV2) 407 Image 87
2165 For our part let us labour to make the Lord of the Earth our inheritance, by embracing and preserving his truth, For our part let us labour to make the Lord of the Earth our inheritance, by embracing and preserving his truth, c-acp po12 n1 vvb pno12 vvi pc-acp vvi dt n1 pp-f dt n1 po12 n1, p-acp vvg cc vvg po31 n1, (12) sermon (DIV2) 407 Image 87
2166 as our most precious treasure, and devoting our selves wholly to his love and service. as our most precious treasure, and devoting our selves wholly to his love and service. c-acp po12 av-ds j n1, cc vvg po12 n2 av-jn p-acp po31 n1 cc n1. (12) sermon (DIV2) 407 Image 87
2167 If thus you give our selves unto God, he will give himself unto you, bringing along with him abundance of peace: If thus you give our selves unto God, he will give himself unto you, bringing along with him abundance of peace: cs av pn22 vvb po12 n2 p-acp np1, pns31 vmb vvi px31 p-acp pn22, vvg a-acp p-acp pno31 n1 pp-f n1: (12) sermon (DIV2) 408 Image 87
2168 That good peace of God which passeth all understanding, be your inheritance of the Earth never so small. That good peace of God which passes all understanding, be your inheritance of the Earth never so small. cst j n1 pp-f np1 r-crq vvz d n1, vbi po22 n1 pp-f dt n1 av-x av j. (12) sermon (DIV2) 408 Image 87
2169 Being thus rich in God, we shall look upon the World with contempt, saying with more reason than Socrates looking upon a great Fair, Quàm multis ego non egeo! Being thus rich in God, we shall look upon the World with contempt, saying with more reason than Socrates looking upon a great Fair, Quàm multis ego non egeo! vbg av j p-acp np1, pns12 vmb vvi p-acp dt n1 p-acp n1, vvg p-acp dc n1 cs npg1 vvg p-acp dt j j, fw-la fw-la fw-la fw-la fw-la! (12) sermon (DIV2) 409 Image 87
2170 How many things are in this World which I need not! How many things Are in this World which I need not! q-crq d n2 vbr p-acp d n1 r-crq pns11 vvb xx! (12) sermon (DIV2) 409 Image 87
2171 But looking upon our portion which is no less than God himself, we shall fix our thankful admiring hearts upon that our invaluable treasure and permanent inheritance, beginning already to delight our selves in that abundance of everlasting peace, wherewith we shall satiate our selves to the full, But looking upon our portion which is no less than God himself, we shall fix our thankful admiring hearts upon that our invaluable treasure and permanent inheritance, beginning already to delight our selves in that abundance of everlasting peace, wherewith we shall satiate our selves to the full, p-acp vvg p-acp po12 n1 r-crq vbz av-dx av-dc cs np1 px31, pns12 vmb vvi po12 j j-vvg n2 p-acp d po12 j n1 cc j n1, vvg av pc-acp vvi po12 n2 p-acp d n1 pp-f j n1, c-crq pns12 vmb vvi po12 n2 p-acp dt j, (12) sermon (DIV2) 409 Image 87
2172 when we fully possess the God of peace in his kingdom of glory. Where we shall glorifie him, and be glorified by him for ever. when we Fully possess the God of peace in his Kingdom of glory. Where we shall Glorify him, and be glorified by him for ever. c-crq pns12 av-j vvb dt n1 pp-f n1 p-acp po31 n1 pp-f n1. c-crq pns12 vmb vvi pno31, cc vbi vvn p-acp pno31 p-acp av. (12) sermon (DIV2) 409 Image 87
2173 The End of the Eighth Sermon. The End of the Eighth Sermon. dt vvb pp-f dt ord n1. (12) sermon (DIV2) 409 Image 87
2174 I will make you Fishers of Men. SERMON IX. MATT. iv. 18, 19, 20, 21, 22. I will make you Fishers of Men. SERMON IX. MATT. iv. 18, 19, 20, 21, 22. pns11 vmb vvi pn22 n2 pp-f n2. n1 crd. np1. crd. crd, crd, crd, crd, crd (13) sermon (DIV2) 409 Image 87
2175 And Jesus walking by the Sea-side, saw two brethren, Simon called Peter, and Andrew his brother, casting a Net into the Sea: (for they were Fishers.) And he saith unto them, Follow me, And jesus walking by the Seaside, saw two brothers, Simon called Peter, and Andrew his brother, casting a Net into the Sea: (for they were Fishers.) And he Says unto them, Follow me, cc np1 vvg p-acp dt n1, vvd crd n2, np1 vvd np1, cc np1 po31 n1, vvg dt n1 p-acp dt n1: (c-acp pns32 vbdr n2.) cc pns31 vvz p-acp pno32, vvb pno11, (13) sermon (DIV2) 410 Image 87
2176 and I will make you fishers of men. And they straight-way left their Nets, and followed him. and I will make you Fishers of men. And they straightway left their Nets, and followed him. cc pns11 vmb vvi pn22 n2 pp-f n2. cc pns32 n1-an vvd po32 n2, cc vvd pno31. (13) sermon (DIV2) 410 Image 87
2177 And going on from thence, he saw other two brethren, James the Son of Zebedee, and John his brother, in a ship with Zebedee their Father, mending their Nets: and he called them. And going on from thence, he saw other two brothers, James the Son of Zebedee, and John his brother, in a ship with Zebedee their Father, mending their Nets: and he called them. np1 vvg a-acp p-acp av, pns31 vvd j-jn crd n2, np1 dt n1 pp-f np1, cc np1 po31 n1, p-acp dt n1 p-acp np1 po32 n1, vvg po32 n2: cc pns31 vvd pno32. (13) sermon (DIV2) 410 Image 87
2178 And they immediately left the ship & their father, and followed him. And they immediately left the ship & their father, and followed him. cc pns32 av-j vvd dt n1 cc po32 n1, cc vvd pno31. (13) sermon (DIV2) 410 Image 87
2179 In the three Chapters before, S. Matthew relates the Conception, Birth and Infancy of the Lord Jesus: In the three Chapters before, S. Matthew relates the Conception, Birth and Infancy of the Lord jesus: p-acp dt crd n2 a-acp, n1 np1 vvz dt n1, n1 cc n1 pp-f dt n1 np1: (13) sermon (DIV2) 411 Image 87
2180 In this he relates the beginnings of his manifestation. In this he relates the beginnings of his manifestation. p-acp d pns31 vvz dt n2 pp-f po31 n1. (13) sermon (DIV2) 411 Image 87
2181 Presently after he had been declared the Son of God by a Voice from Heaven, that he might approve himself such, he was led by the Spirit into the Wilderness, to that hard conflict with the Devil, whom he foiled, Presently After he had been declared the Son of God by a Voice from Heaven, that he might approve himself such, he was led by the Spirit into the Wilderness, to that hard conflict with the devil, whom he foiled, av-j c-acp pns31 vhd vbn vvn dt n1 pp-f np1 p-acp dt n1 p-acp n1, cst pns31 vmd vvi px31 d, pns31 vbds vvn p-acp dt n1 p-acp dt n1, p-acp cst j n1 p-acp dt n1, ro-crq pns31 vvd, (13) sermon (DIV2) 411 Image 87
2182 and presently he was attended and served by Angels. and presently he was attended and served by Angels. cc av-j pns31 vbds vvn cc vvn p-acp n2. (13) sermon (DIV2) 411 Image 87
2183 This was in Judaea, where hearing that Herod had cast John into Prison, he went out of his reach into Galilee. From that time (saith the Evangelist in the words before my Text) Jesus began to preach and to say, Repent, This was in Judaea, where hearing that Herod had cast John into Prison, he went out of his reach into Galilee. From that time (Says the Evangelist in the words before my Text) jesus began to preach and to say, repent, d vbds p-acp np1, c-crq vvg cst np1 vhd vvn np1 p-acp n1, pns31 vvd av pp-f po31 n1 p-acp np1. p-acp d n1 (vvz dt np1 p-acp dt n2 p-acp po11 n1) np1 vvd pc-acp vvi cc pc-acp vvi, vvb, (13) sermon (DIV2) 411 Image 87
2184 for the kingdom of Heaven is at hand. for the Kingdom of Heaven is At hand. p-acp dt n1 pp-f n1 vbz p-acp n1. (13) sermon (DIV2) 411 Image 87
2185 All that goes before, is but an introduction to this, which is the Orient of his manifestation. All that Goes before, is but an introduction to this, which is the Orient of his manifestation. d cst vvz a-acp, vbz p-acp dt n1 p-acp d, r-crq vbz dt j-jn pp-f po31 n1. (13) sermon (DIV2) 412 Image 87
2186 This beginning of his preaching was before he had any Disciple. This beginning of his preaching was before he had any Disciple. d n1 pp-f po31 vvg vbds a-acp pns31 vhd d n1. (13) sermon (DIV2) 412 Image 87
2187 He that had lately given the foil to the Devil without any help, was able to destroy his works alone. He that had lately given the foil to the devil without any help, was able to destroy his works alone. pns31 cst vhd av-j vvn dt n1 p-acp dt n1 p-acp d n1, vbds j pc-acp vvi po31 n2 av-j. (13) sermon (DIV2) 412 Image 87
2188 He that had lately been served by Angels, might have used their ministery for the great work which he had in hand, He that had lately been served by Angels, might have used their Ministry for the great work which he had in hand, pns31 cst vhd av-j vbn vvn p-acp n2, vmd vhi vvn po32 n1 p-acp dt j n1 r-crq pns31 vhd p-acp n1, (13) sermon (DIV2) 412 Image 87
2189 if he had stood in need of help. if he had stood in need of help. cs pns31 vhd vvn p-acp n1 pp-f n1. (13) sermon (DIV2) 412 Image 87
2190 But because he had made himself a man to converse with men, and to instruct and redeem them, But Because he had made himself a man to converse with men, and to instruct and Redeem them, cc-acp c-acp pns31 vhd vvn px31 dt n1 pc-acp vvi p-acp n2, cc pc-acp vvi cc vvi pno32, (13) sermon (DIV2) 412 Image 87
2191 and had but a short time to stay among men; and had but a short time to stay among men; cc vhd p-acp dt j n1 pc-acp vvi p-acp n2; (13) sermon (DIV2) 412 Image 87
2192 he would have men about him, by whom he might propagate his doctrine among men, especially after his departure. he would have men about him, by whom he might propagate his Doctrine among men, especially After his departure. pns31 vmd vhi n2 p-acp pno31, p-acp ro-crq pns31 vmd vvi po31 n1 p-acp n2, av-j p-acp po31 n1. (13) sermon (DIV2) 412 Image 87
2193 To that end he chose Disciples to attend him and learn of him; To that end he chosen Disciples to attend him and Learn of him; p-acp d n1 pns31 vvd n2 pc-acp vvi pno31 cc vvi pp-f pno31; (13) sermon (DIV2) 413 Image 87
2194 Persons whose memory is venerable in all Ages, as having deserved this testimony from their facred Master, Luk. 22.28. You are they that have continued with me in all my temptations; Persons whose memory is venerable in all Ages, as having deserved this testimony from their facred Master, Luk. 22.28. You Are they that have continued with me in all my temptations; n2 rg-crq n1 vbz j p-acp d n2, c-acp vhg vvn d n1 p-acp po32 j n1, np1 crd. pn22 vbr pns32 cst vhb vvn p-acp pno11 p-acp d po11 n2; (13) sermon (DIV2) 413 Image 87
2195 And I appoint unto you a kingdom, as my Father hath appointed unto me, That you may eat and drink at my Table in my Kingdom, And I appoint unto you a Kingdom, as my Father hath appointed unto me, That you may eat and drink At my Table in my Kingdom, cc pns11 vvb p-acp pn22 dt n1, c-acp po11 n1 vhz vvn p-acp pno11, cst pn22 vmb vvi cc vvi p-acp po11 n1 p-acp po11 n1, (13) sermon (DIV2) 413 Image 87
2196 and sit on thrones, judging the twelve tribes of Israel. and fit on thrones, judging the twelve tribes of Israel. cc vvi p-acp n2, vvg dt crd n2 pp-f np1. (13) sermon (DIV2) 413 Image 87
2197 His call of the first four is related in the words which I have read unto you; His call of the First four is related in the words which I have read unto you; po31 n1 pp-f dt ord crd vbz vvn p-acp dt n2 r-crq pns11 vhb vvn p-acp pn22; (13) sermon (DIV2) 414 Image 87
2198 In which (without nicety of distinctions) you have four things to consider, 1. The persons called, Simon Peter and Andrew brothers, that were about their work, casting their Nets into the Sea; In which (without nicety of Distinctions) you have four things to Consider, 1. The Persons called, Simon Peter and Andrew Brother's, that were about their work, casting their Nets into the Sea; p-acp r-crq (p-acp n1 pp-f n2) pn22 vhb crd n2 pc-acp vvi, crd dt n2 vvn, np1 np1 cc np1 n2, cst vbdr p-acp po32 n1, vvg po32 n2 p-acp dt n1; (13) sermon (DIV2) 414 Image 87
2199 and two other brothers, James and John, of the same trade, that were mending their Nets. 2. Christ's call to them, Follow me. 3. What he called them for, To make them Fishers of men. and two other Brother's, James and John, of the same trade, that were mending their Nets. 2. Christ's call to them, Follow me. 3. What he called them for, To make them Fishers of men. cc crd j-jn n2, np1 cc np1, pp-f dt d n1, cst vbdr vvg po32 n2. crd npg1 n1 p-acp pno32, vvb pno11. crd r-crq pns31 vvd pno32 p-acp, pc-acp vvi pno32 n2 pp-f n2. (13) sermon (DIV2) 414 Image 87
2200 4. Their readiness to obey, they left all and followed him. The occasion of his choice of these men was this: 4. Their readiness to obey, they left all and followed him. The occasion of his choice of these men was this: crd po32 n1 pc-acp vvi, pns32 vvd d cc vvd pno31. dt n1 pp-f po31 n1 pp-f d n2 vbds d: (13) sermon (DIV2) 414 Image 87
2201 That Jesus walking by the Seaside, saw these two pairs of brethren at their work; That jesus walking by the Seaside, saw these two pairs of brothers At their work; cst np1 vvg p-acp dt n1, vvd d crd n2 pp-f n2 p-acp po32 n1; (13) sermon (DIV2) 415 Image 87
2202 If we may call that occasion which was not casual, occasio à casu, for there is no doubt that Jesus walked on that Sea-side, purposely to meet these men, and make them follow him. If we may call that occasion which was not casual, Occasion à casu, for there is no doubt that jesus walked on that Seaside, purposely to meet these men, and make them follow him. cs pns12 vmb vvi d n1 r-crq vbds xx j, fw-la fw-fr fw-la, p-acp pc-acp vbz dx n1 cst np1 vvd p-acp d n1, av pc-acp vvi d n2, cc vvi pno32 vvi pno31. (13) sermon (DIV2) 415 Image 87
2203 Certainly such an important occurrence as the meeting of these four men, which he made afterwards main Pillars of his Church, was appointed by a wise forecast and holy providence. Certainly such an important occurrence as the meeting of these four men, which he made afterwards main Pillars of his Church, was appointed by a wise forecast and holy providence. av-j d dt j n1 p-acp dt n1 pp-f d crd n2, r-crq pns31 vvd av j n2 pp-f po31 n1, vbds vvn p-acp dt j n1 cc j n1. (13) sermon (DIV2) 415 Image 87
2204 Let us meditate on his wisdom in addressing himself to these men, and choosing them for his work. Let us meditate on his Wisdom in addressing himself to these men, and choosing them for his work. vvb pno12 vvi p-acp po31 n1 p-acp vvg px31 p-acp d n2, cc vvg pno32 p-acp po31 n1. (13) sermon (DIV2) 415 Image 87
2205 It is a great point of the policy of Princes to choose their Servants well, and give them imployments adequate to their several capacities. It is a great point of the policy of Princes to choose their Servants well, and give them employments adequate to their several capacities. pn31 vbz dt j n1 pp-f dt n1 pp-f n2 pc-acp vvi po32 n2 av, cc vvi pno32 n2 j-jn p-acp po32 j n2. (13) sermon (DIV2) 416 Image 87
2206 It is not so with God, who hath not good Servants, because he hath made a good choice, It is not so with God, who hath not good Servants, Because he hath made a good choice, pn31 vbz xx av p-acp np1, r-crq vhz xx j n2, c-acp pns31 vhz vvn dt j n1, (13) sermon (DIV2) 416 Image 87
2207 but because he hath made them good; but Because he hath made them good; cc-acp c-acp pns31 vhz vvn pno32 j; (13) sermon (DIV2) 416 Image 87
2208 And if they shew any ability in his service, it was he that endowed them with strength for the imployment. And if they show any ability in his service, it was he that endowed them with strength for the employment. cc cs pns32 vvb d n1 p-acp po31 n1, pn31 vbds pns31 cst vvd pno32 p-acp n1 p-acp dt n1. (13) sermon (DIV2) 416 Image 87
2209 But although it cannot be said that our Saviour chose able labourers for his great work, But although it cannot be said that our Saviour chosen able labourers for his great work, p-acp cs pn31 vmbx vbi vvn d po12 n1 vvd j n2 p-acp po31 j n1, (13) sermon (DIV2) 416 Image 87
2210 but rather that he hath made them such; but rather that he hath made them such; cc-acp av-c cst pns31 vhz vvn pno32 d; (13) sermon (DIV2) 416 Image 87
2211 we may commend the wisdom of his choice upon another account, because he chose them of a condition and trade of living suitable to the work which he would employ them in. we may commend the Wisdom of his choice upon Another account, Because he chosen them of a condition and trade of living suitable to the work which he would employ them in. pns12 vmb vvi dt n1 pp-f po31 n1 p-acp j-jn n1, c-acp pns31 vvd pno32 pp-f dt n1 cc n1 pp-f vvg j p-acp dt n1 r-crq pns31 vmd vvi pno32 p-acp. (13) sermon (DIV2) 416 Image 87
2212 Consider in the choice of these two pairs of brethren, first that condition which they had common with their fellow-disciples, Consider in the choice of these two pairs of brothers, First that condition which they had Common with their Fellow-disciples, np1 p-acp dt n1 pp-f d crd n2 pp-f n2, ord cst n1 r-crq pns32 vhd j p-acp po32 n2, (13) sermon (DIV2) 416 Image 87
2213 and that which was more peculiar unto them. and that which was more peculiar unto them. cc cst r-crq vbds n1 j p-acp pno32. (13) sermon (DIV2) 416 Image 87
2214 First then Christ chose them poor, no better than Fisher-men, the others much about that rank, of a low condition. First then christ chosen them poor, no better than Fishermen, the Others much about that rank, of a low condition. ord cs np1 vvd pno32 j, av-dx jc cs n2, dt n2-jn av-d p-acp d n1, pp-f dt j n1. (13) sermon (DIV2) 417 Image 87
2215 For which we apprehend these reasons. 1. Because they were to lead the way to others unto the Kingdom of Heaven, For which we apprehend these Reasons. 1. Because they were to led the Way to Others unto the Kingdom of Heaven, p-acp r-crq pns12 vvb d n2. crd p-acp pns32 vbdr pc-acp vvi dt n1 p-acp n2-jn p-acp dt n1 pp-f n1, (13) sermon (DIV2) 417 Image 87
2216 and therefore had need to be best disposed to enter into it themselves. Now Christ declareth that a rich man hardly gets into the Kingdom of Heaven; and Therefore had need to be best disposed to enter into it themselves. Now christ Declareth that a rich man hardly gets into the Kingdom of Heaven; cc av vhd n1 pc-acp vbi js vvn pc-acp vvi p-acp pn31 px32. av np1 vvz d dt j n1 av vvz p-acp dt n1 pp-f n1; (13) sermon (DIV2) 418 Image 87
2217 For riches make men proud, dainty, lovers of the World, and intangled with cares; Palates forestalled with false dainties relish not the bread of life. For riches make men proud, dainty, lovers of the World, and entangled with Cares; Palates forestalled with false dainties relish not the bred of life. c-acp n2 vvb n2 j, j, n2 pp-f dt n1, cc vvn p-acp n2; n2 vvn p-acp j n2-j vvb xx dt n1 pp-f n1. (13) sermon (DIV2) 418 Image 87
2218 The full soul loatheth the honey-comb, Prov. 27.7. Indeed the fault of all this is not in the riches but in the men; The full soul Loathes the honeycomb, Curae 27.7. Indeed the fault of all this is not in the riches but in the men; dt j n1 vvz dt n1, np1 crd. np1 dt n1 pp-f d d vbz xx p-acp dt n2 cc-acp p-acp dt n2; (13) sermon (DIV2) 418 Image 87
2219 And riches do good or evil, prout est animus qui eas possidet, as the mens spirits that possess them are disposed. And riches do good or evil, prout est animus qui eas possidet, as the men's spirits that possess them Are disposed. cc n2 vdb j cc j-jn, n1 fw-la n1 fw-la fw-la fw-la, p-acp dt ng2 n2 cst vvb pno32 vbr vvn. (13) sermon (DIV2) 418 Image 87
2220 Yet because in themselves they are a burden, and few have the strength to bear them so, Yet Because in themselves they Are a burden, and few have the strength to bear them so, av c-acp p-acp px32 pns32 vbr dt n1, cc d vhb dt n1 pc-acp vvi pno32 av, (13) sermon (DIV2) 418 Image 87
2221 as not to be distracted with the cares which they bring along with them, from the care of God's service, as not to be distracted with the Cares which they bring along with them, from the care of God's service, c-acp xx pc-acp vbi vvn p-acp dt n2 r-crq pns32 vvb a-acp p-acp pno32, p-acp dt n1 pp-f npg1 n1, (13) sermon (DIV2) 418 Image 87
2222 and minding the things that are above, they do more often harm than good. and minding the things that Are above, they do more often harm than good. cc vvg dt n2 cst vbr a-acp, pns32 vdb av-dc av n1 cs j. (13) sermon (DIV2) 418 Image 87
2223 You will say, Christ might have chosen rich men, able to bear the burden of wealth, You will say, christ might have chosen rich men, able to bear the burden of wealth, pn22 vmb vvi, np1 vmd vhi vvn j n2, j pc-acp vvi dt n1 pp-f n1, (13) sermon (DIV2) 419 Image 87
2224 and tend his service withal, or made them such by choosing them. and tend his service withal, or made them such by choosing them. cc vvi po31 n1 av, cc vvd pno32 d p-acp vvg pno32. (13) sermon (DIV2) 419 Image 87
2225 So he might, and so he hath made many, who being yet more humble and pious than great and rich, have consecrated their Wealth and Power to the building of God's Temple, So he might, and so he hath made many, who being yet more humble and pious than great and rich, have consecrated their Wealth and Power to the building of God's Temple, av pns31 vmd, cc av pns31 vhz vvn d, r-crq vbg av av-dc j cc j cs j cc j, vhb vvn po32 n1 cc n1 p-acp dt n-vvg pp-f npg1 n1, (13) sermon (DIV2) 419 Image 87
2226 and promoted his service and glory with a high hand. and promoted his service and glory with a high hand. cc vvd po31 n1 cc n1 p-acp dt j n1. (13) sermon (DIV2) 419 Image 87
2227 But there was no use of such men at that time for the work which the Lord Jesus had in hand: But there was no use of such men At that time for the work which the Lord jesus had in hand: p-acp a-acp vbds dx n1 pp-f d n2 p-acp d n1 p-acp dt n1 r-crq dt n1 np1 vhd p-acp n1: (13) sermon (DIV2) 419 Image 87
2228 For being come himself in the form of a servant, and made himself of no reputation, For being come himself in the from of a servant, and made himself of no reputation, c-acp vbg vvn px31 p-acp dt n1 pp-f dt n1, cc vvd px31 pp-f dx n1, (13) sermon (DIV2) 419 Image 87
2229 because there was need of humility both in mind and condition to bring a remedy agaisnt pride, the first sin and root of all sins; Because there was need of humility both in mind and condition to bring a remedy agaisnt pride, the First since and root of all Sins; c-acp pc-acp vbds n1 pp-f n1 av-d p-acp n1 cc n1 pc-acp vvi dt n1 j n1, dt ord n1 cc n1 pp-f d n2; (13) sermon (DIV2) 419 Image 87
2230 it was fit he should have about him men of the same humble condition, that without distraction he might go thorough the whole work of his meritorious humility, it was fit he should have about him men of the same humble condition, that without distraction he might go through the Whole work of his meritorious humility, pn31 vbds j pns31 vmd vhi p-acp pno31 n2 pp-f dt d j n1, cst p-acp n1 pns31 vmd vvi p-acp dt j-jn n1 pp-f po31 j n1, (13) sermon (DIV2) 419 Image 87
2231 even so far as to humble himself to the infamous death of the Cross. even so Far as to humble himself to the infamous death of the Cross. av av av-j c-acp pc-acp vvi px31 p-acp dt j n1 pp-f dt n1. (13) sermon (DIV2) 419 Image 87
2232 When Peter dehorted him from yielding himself to be killed by the Priests of Jerusalem, it was a high scandal unto him, When Peter dehorted him from yielding himself to be killed by the Priests of Jerusalem, it was a high scandal unto him, c-crq np1 vvd pno31 p-acp vvg px31 pc-acp vbi vvn p-acp dt n2 pp-f np1, pn31 vbds dt j n1 p-acp pno31, (13) sermon (DIV2) 419 Image 87
2233 and he answered him, Get thee behind me Satan, Thou art an offence unto me: and he answered him, Get thee behind me Satan, Thou art an offence unto me: cc pns31 vvd pno31, vvb pno21 p-acp pno11 np1, pns21 vb2r dt n1 p-acp pno11: (13) sermon (DIV2) 419 Image 87
2234 How many of those offences should he have met with? how many Satans, disswaders from his saving design, How many of those offences should he have met with? how many Satan, dissuaders from his Saving Design, q-crq d pp-f d n2 vmd pns31 vhb vvn p-acp? q-crq d npg1, n2 p-acp po31 j-vvg n1, (13) sermon (DIV2) 419 Image 87
2235 if he had had about him a company of Nobles and great men of the World for his Disciples? Such an attendance had been altogether unsuitable to his work; if he had had about him a company of Nobles and great men of the World for his Disciples? Such an attendance had been altogether unsuitable to his work; cs pns31 vhd vhn p-acp pno31 dt n1 pp-f n2-j cc j n2 pp-f dt n1 p-acp po31 n2? d dt n1 vhd vbn av j p-acp po31 n1; (13) sermon (DIV2) 419 Image 87
2236 The Disciple is not above his Master, nor the Servant above his Lord. The Disciple is not above his Master, nor the Servant above his Lord. dt n1 vbz xx p-acp po31 n1, ccx dt n1 p-acp po31 n1. (13) sermon (DIV2) 419 Image 87
2237 It is enough for the Disciple, that he be as his Master, and the Servant as his Lord, saith he himself, Matth. 10.24, 25. Besides, 2. the Son of God was anointed to preach the Gospel unto the poor, or unto the meek, Isa. 61.1. the Original word signifies both. It is enough for the Disciple, that he be as his Master, and the Servant as his Lord, Says he himself, Matthew 10.24, 25. Beside, 2. the Son of God was anointed to preach the Gospel unto the poor, or unto the meek, Isaiah 61.1. the Original word signifies both. pn31 vbz av-d p-acp dt n1, cst pns31 vbb p-acp po31 n1, cc dt n1 p-acp po31 n1, vvz pns31 px31, np1 crd, crd a-acp, crd dt n1 pp-f np1 vbds vvn pc-acp vvi dt n1 p-acp dt j, cc p-acp dt j, np1 crd. dt j-jn n1 vvz d. (13) sermon (DIV2) 419 Image 87
2238 Our Saviour expresseth both, when he saith, Matth. 5.3. Blessed are the poor in spirit, for theirs is the kingdom of Heaven. Our Saviour Expresses both, when he Says, Matthew 5.3. Blessed Are the poor in Spirit, for theirs is the Kingdom of Heaven. po12 n1 vvz d, c-crq pns31 vvz, np1 crd. vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f n1. (13) sermon (DIV2) 420 Image 87
2239 Some rich in Lands and Money are poor in spirit by their meekness; some rich in Lands and Money Are poor in Spirit by their meekness; d j p-acp n2 cc n1 vbr j p-acp n1 p-acp po32 n1; (13) sermon (DIV2) 420 Image 87
2240 But that meek disposition, apter to receive the Gospel, is not so ordinary among persons of high birth and breeding, But that meek disposition, apter to receive the Gospel, is not so ordinary among Persons of high birth and breeding, cc-acp cst j n1, jc pc-acp vvi dt n1, vbz xx av j p-acp n2 pp-f j n1 cc n-vvg, (13) sermon (DIV2) 420 Image 87
2241 as among men of a plainer sort, who have fewer provocations to pride, and little matter at home for the love of the World. as among men of a plainer sort, who have fewer provocations to pride, and little matter At home for the love of the World. c-acp p-acp n2 pp-f dt jc n1, r-crq vhb d n2 p-acp n1, cc j n1 p-acp n1-an p-acp dt n1 pp-f dt n1. (13) sermon (DIV2) 420 Image 87
2242 Now since it was so ordered by God's providence, that the Gospel should be first preacht unto the poor, poor men were fittest to announce it. Now since it was so ordered by God's providence, that the Gospel should be First preached unto the poor, poor men were Fittest to announce it. av c-acp pn31 vbds av vvn p-acp npg1 n1, cst dt n1 vmd vbi ord vvd p-acp dt j, j n2 vbdr js pc-acp vvi pn31. (13) sermon (DIV2) 421 Image 87
2243 Had he sent men of greater rank, his own sentence had not been effected, that the kingdom of God cometh not with observation: Had he sent men of greater rank, his own sentence had not been effected, that the Kingdom of God comes not with observation: vhd pns31 vvn n2 pp-f jc n1, po31 d n1 vhd xx vbn vvn, cst dt n1 pp-f np1 vvz xx p-acp n1: (13) sermon (DIV2) 421 Image 87
2244 There was need for that work of persons that made little shew and great effect, fittest to deal with the poor, with whom they were mingled and sorted already by their condition, that the poor might have that promised preheminence to be the first-fruits of the Gospel. There was need for that work of Persons that made little show and great Effect, Fittest to deal with the poor, with whom they were mingled and sorted already by their condition, that the poor might have that promised pre-eminence to be the Firstfruits of the Gospel. pc-acp vbds n1 p-acp d n1 pp-f n2 cst vvd j n1 cc j n1, js p-acp vvi p-acp dt j, p-acp ro-crq pns32 vbdr vvn cc vvn av p-acp po32 n1, cst dt j vmd vhi d j-vvn n1 pc-acp vbi dt n2 pp-f dt n1. (13) sermon (DIV2) 421 Image 87
2245 For the same reason he chose not the learned and the Philosophers, but men without scholarship, NONLATINALPHABET, For the same reason he chosen not the learned and the Philosophers, but men without scholarship,, p-acp dt d n1 pns31 vvd xx dt j cc dt n2, cc-acp n2 p-acp n1,, (13) sermon (DIV2) 422 Image 87
2246 as the Scribes and Pharisees term Peter and John, Act. 4.15. unlearned men and idiots in their account. as the Scribes and Pharisees term Peter and John, Act. 4.15. unlearned men and Idiots in their account. c-acp dt n2 cc np2 vvb np1 cc np1, n1 crd. j n2 cc n2 p-acp po32 n1. (13) sermon (DIV2) 422 Image 87
2247 And truly these Fisher-men understood little more than steering their boat, mending their nets, and casting them into the Sea, And truly these Fishermen understood little more than steering their boat, mending their nets, and casting them into the Sea, cc av-j d n2 vvd av-j av-dc cs vvg po32 n1, vvg po32 n2, cc vvg pno32 p-acp dt n1, (13) sermon (DIV2) 422 Image 87
2248 when Jesus called them to follow him. That order of God's wisdom is fully exprest by St. Paul, 1 Cor. 1.27. God hath chosen the foolish things of the world to confound the things that are mighty; when jesus called them to follow him. That order of God's Wisdom is Fully expressed by Saint Paul, 1 Cor. 1.27. God hath chosen the foolish things of the world to confound the things that Are mighty; c-crq np1 vvd pno32 pc-acp vvi pno31. cst n1 pp-f npg1 n1 vbz av-j vvn p-acp n1 np1, vvn np1 crd. np1 vhz vvn dt j n2 pp-f dt n1 pc-acp vvi dt n2 cst vbr j; (13) sermon (DIV2) 422 Image 87
2249 And base things of the world, and things that are despised, hath God chosen, yea, And base things of the world, and things that Are despised, hath God chosen, yea, cc j n2 pp-f dt n1, cc n2 cst vbr vvn, vhz np1 vvn, uh, (13) sermon (DIV2) 422 Image 87
2250 and things which are not, to bring to nought things that are, that no flesh should glory in his presence. and things which Are not, to bring to nought things that Are, that no Flesh should glory in his presence. cc n2 r-crq vbr xx, pc-acp vvi p-acp pix n2 cst vbr, cst dx n1 vmd vvi p-acp po31 n1. (13) sermon (DIV2) 422 Image 87
2251 In which words two causes are given why God made use of unlettered men for the first great conquest by the preaching of the Gospel; In which words two Causes Are given why God made use of unlettered men for the First great conquest by the preaching of the Gospel; p-acp r-crq n2 crd n2 vbr vvn c-crq np1 vvd n1 pp-f j n2 p-acp dt ord j n1 p-acp dt vvg pp-f dt n1; (13) sermon (DIV2) 422 Image 87
2252 The one, that they knowing their weakness and by whom they were acted, should attribute all the glory of their atchievement unto God; The one, that they knowing their weakness and by whom they were acted, should attribute all the glory of their Achievement unto God; dt crd, cst pns32 vvg po32 n1 cc p-acp ro-crq pns32 vbdr vvn, vmd vvi d dt n1 pp-f po32 n1 p-acp np1; (13) sermon (DIV2) 422 Image 87
2253 The other, that their opposers which were all that was eminent, learned and politick in the World, should be stricken with a greater amazement and confusion, seeing all their strength foiled by weakness, and their learning by ignorance. The other, that their opposers which were all that was eminent, learned and politic in the World, should be stricken with a greater amazement and confusion, seeing all their strength foiled by weakness, and their learning by ignorance. dt j-jn, cst po32 n2 r-crq vbdr d cst vbds j, j cc j p-acp dt n1, vmd vbi vvn p-acp dt jc n1 cc n1, vvg d po32 n1 vvn p-acp n1, cc po32 n1 p-acp n1. (13) sermon (DIV2) 422 Image 87
2254 The conquest of Gideon over Midian was somewhat like it, when a handful of men, none of the valiantest, with earthen pitchers and candles lighted within, discomfited a numerous Army of Infidels; The conquest of gideon over Midian was somewhat like it, when a handful of men, none of the valiantest, with earthen pitchers and Candles lighted within, discomfited a numerous Army of Infidels; dt n1 pp-f np1 p-acp jp vbds av av-j pn31, c-crq dt n1 pp-f n2, pix pp-f dt js, p-acp j n2 cc n2 vvd a-acp, vvd dt j n1 pp-f n2; (13) sermon (DIV2) 423 Image 87
2255 For what were the Apostles but frail earthen Vessels, bearing the light of the Gospel; For what were the Apostles but frail earthen Vessels, bearing the Light of the Gospel; p-acp r-crq vbdr dt n2 p-acp j j n2, vvg dt n1 pp-f dt n1; (13) sermon (DIV2) 423 Image 87
2256 by vertue of which light, not their own, they got that victory over the kingdom of darkness? which all the infernal powers shall never recover, by virtue of which Light, not their own, they god that victory over the Kingdom of darkness? which all the infernal Powers shall never recover, p-acp n1 pp-f r-crq n1, xx po32 d, pns32 vvd cst n1 p-acp dt n1 pp-f n1? q-crq d dt j n2 vmb av-x vvi, (13) sermon (DIV2) 423 Image 87
2257 though they struggle never so much, and afflict those which to this day bear the same victorious light. though they struggle never so much, and afflict those which to this day bear the same victorious Light. cs pns32 vvi av-x av av-d, cc vvi d r-crq p-acp d n1 vvi dt d j n1. (13) sermon (DIV2) 423 Image 87
2258 Had God done this great work by persons of exquisite learning and subtilty, the praise had been ascribed to their great parts, not to God; Had God done this great work by Persons of exquisite learning and subtlety, the praise had been ascribed to their great parts, not to God; vhd np1 vdn d j n1 p-acp n2 pp-f j n1 cc n1, dt n1 vhd vbn vvn p-acp po32 j n2, xx p-acp np1; (13) sermon (DIV2) 424 Image 87
2259 all men being prone to fix their contemplation upon the second causes, and look no higher. all men being prove to fix their contemplation upon the second Causes, and look no higher. d n2 vbg j pc-acp vvi po32 n1 p-acp dt ord n2, cc vvb av-dx av-jc. (13) sermon (DIV2) 424 Image 87
2260 But when men not taught in any School, converted men by 5000. at a time, But when men not taught in any School, converted men by 5000. At a time, cc-acp c-crq n2 xx vvn p-acp d n1, vvn n2 p-acp crd p-acp dt n1, (13) sermon (DIV2) 425 Image 87
2261 and confuted Scribes, Pharisees, Doctors of the law, and the most learned of a learned age, with evidence of spirit and power; and confuted Scribes, Pharisees, Doctors of the law, and the most learned of a learned age, with evidence of Spirit and power; cc vvn n2, np2, n2 pp-f dt n1, cc dt av-ds j pp-f dt j n1, p-acp n1 pp-f n1 cc n1; (13) sermon (DIV2) 425 Image 87
2262 then was it manifest, that those Teachers were taught by God, and that not they, but God by them was teaching and acting. then was it manifest, that those Teachers were taught by God, and that not they, but God by them was teaching and acting. av vbds pn31 j, cst d n2 vbdr vvn p-acp np1, cc cst xx pns32, cc-acp np1 p-acp pno32 vbds vvg cc vvg. (13) sermon (DIV2) 425 Image 87
2263 And the like was proved by those great and publick Miracles, whereby God gave credit to their Doctrine. And the like was proved by those great and public Miracles, whereby God gave credit to their Doctrine. cc dt j vbds vvn p-acp d j cc j n2, c-crq np1 vvd n1 p-acp po32 n1. (13) sermon (DIV2) 426 Image 87
2264 Then might all exclaim, Digitus Dei hic est, This is the singer of God, which doth these great works. Then might all exclaim, Digitus Dei hic est, This is the singer of God, which does these great works. av vmd d vvi, np1 fw-la fw-la fw-la, d vbz dt n1 pp-f np1, r-crq vdz d j n2. (13) sermon (DIV2) 426 Image 87
2265 Verbum Dei hoc est, This is the Word of God which is attended by these great works. Verbum Dei hoc est, This is the Word of God which is attended by these great works. fw-la fw-la fw-la fw-la, d vbz dt n1 pp-f np1 r-crq vbz vvn p-acp d j n2. (13) sermon (DIV2) 426 Image 87
2266 The weaker the Instruments are, the more is evident the vertue of the Agent. The Weaker the Instruments Are, the more is evident the virtue of the Agent. dt jc dt n2 vbr, dt dc vbz j dt n1 pp-f dt n1. (13) sermon (DIV2) 426 Image 87
2267 From that which these four Disciples had common with their Colleagues, look upon that which was peculiar to them. From that which these four Disciples had Common with their Colleagues, look upon that which was peculiar to them. p-acp d r-crq d crd n2 vhd j p-acp po32 n2, vvb p-acp d r-crq vbds j p-acp pno32. (13) sermon (DIV2) 427 Image 87
2268 It was not at a venture that the first four whom Jesus chose for the service of the Gospel, were two pairs of brethren, It was not At a venture that the First four whom jesus chosen for the service of the Gospel, were two pairs of brothers, pn31 vbds xx p-acp dt n1 cst dt ord crd r-crq np1 vvd p-acp dt n1 pp-f dt n1, vbdr crd n2 pp-f n2, (13) sermon (DIV2) 427 Image 87
2269 and all four partners, and mutual helpers in their trade. and all four partners, and mutual helpers in their trade. cc d crd n2, cc j n2 p-acp po32 n1. (13) sermon (DIV2) 427 Image 87
2270 For Christ would teach all that labour in the Gospel, that they ought to be brethren in love, For christ would teach all that labour in the Gospel, that they ought to be brothers in love, p-acp np1 vmd vvi d cst vvb p-acp dt n1, cst pns32 vmd pc-acp vbi n2 p-acp n1, (13) sermon (DIV2) 427 Image 87
2271 as they are brethren in office, and joyn with a holy correspondence and mutual help in the work of the Lord. as they Are brothers in office, and join with a holy correspondence and mutual help in the work of the Lord. c-acp pns32 vbr n2 p-acp n1, cc vvi p-acp dt j n1 cc j n1 p-acp dt n1 pp-f dt n1. (13) sermon (DIV2) 427 Image 87
2272 Observe also, that they were of a laborious trade of life, and Christ chose them when they were at their work, to prepare them, Observe also, that they were of a laborious trade of life, and christ chosen them when they were At their work, to prepare them, vvb av, cst pns32 vbdr pp-f dt j n1 pp-f n1, cc np1 vvd pno32 c-crq pns32 vbdr p-acp po32 n1, pc-acp vvi pno32, (13) sermon (DIV2) 428 Image 87
2273 and those that should serve in the Gospel after them, not to think that they are called to idleness, but to work. and those that should serve in the Gospel After them, not to think that they Are called to idleness, but to work. cc d cst vmd vvi p-acp dt n1 p-acp pno32, xx pc-acp vvi cst pns32 vbr vvn p-acp n1, cc-acp pc-acp vvi. (13) sermon (DIV2) 428 Image 87
2274 And their occupation to provide food for the body, was to them a preparation to a better function, which provideth food for the soul. And their occupation to provide food for the body, was to them a preparation to a better function, which Provideth food for the soul. cc po32 n1 pc-acp vvi n1 p-acp dt n1, vbds p-acp pno32 dt n1 p-acp dt jc n1, r-crq vvz n1 p-acp dt n1. (13) sermon (DIV2) 429 Image 87
2275 To look to their trade of life more literally, It is evident that their trading upon the Water made them fitter for their Master's service: To look to their trade of life more literally, It is evident that their trading upon the Water made them fitter for their Masters service: pc-acp vvi p-acp po32 n1 pp-f n1 av-dc av-j, pn31 vbz j cst po32 n-vvg p-acp dt n1 vvd pno32 jc p-acp po32 ng1 n1: (13) sermon (DIV2) 430 Image 87
2276 For besides their Fish which he often fed upon, their Boats were a great conveniency to him, who lived by the Sea of Tiberias, and had several occasions, For beside their Fish which he often fed upon, their Boats were a great conveniency to him, who lived by the Sea of Tiberias, and had several occasions, c-acp p-acp po32 n1 r-crq pns31 av vvd p-acp, po32 n2 vbdr dt j n1 p-acp pno31, r-crq vvd p-acp dt n1 pp-f np1, cc vhd j n2, (13) sermon (DIV2) 430 Image 87
2277 and sometimes urgent necessities to pass from one shore to the other. and sometime urgent necessities to pass from one shore to the other. cc av j n2 pc-acp vvi p-acp crd n1 p-acp dt n-jn. (13) sermon (DIV2) 430 Image 87
2278 But to look to a higher concernment, He chose them Sea-men, because the Church which they should convert by their preaching, was to be of a floating condition, beaten with Winds and tossed with Waves. But to look to a higher concernment, He chosen them Seamen, Because the Church which they should convert by their preaching, was to be of a floating condition, beaten with Winds and tossed with Waves. p-acp pc-acp vvi p-acp dt jc n1, pns31 vvd pno32 n2, c-acp dt n1 r-crq pns32 vmd vvi p-acp po32 vvg, vbds pc-acp vbi pp-f dt j-vvg n1, vvn p-acp n2 cc vvn p-acp n2. (13) sermon (DIV2) 431 Image 87
2279 They were to be sent upon the great Sea of the World. They were to be sent upon the great Sea of the World. pns32 vbdr pc-acp vbi vvn p-acp dt j n1 pp-f dt n1. (13) sermon (DIV2) 431 Image 87
2280 So the Nations of the World are called in many places of Scripture, as Rev. 17.15. The Waters which thou sawest, are peoples and multitudes and nations; So the nations of the World Are called in many places of Scripture, as Rev. 17.15. The Waters which thou Sawest, Are peoples and Multitudes and Nations; np1 dt n2 pp-f dt n1 vbr vvn p-acp d n2 pp-f n1, c-acp n1 crd. dt n2 r-crq pns21 vvd2, vbr n2 cc n2 cc n2; (13) sermon (DIV2) 431 Image 87
2281 and Ps. 124. the multitudes rising against the Church are called the streams and the proud waters. and Ps. 124. the Multitudes rising against the Church Are called the streams and the proud waters. cc np1 crd dt n2 vvg p-acp dt n1 vbr vvn dt n2 cc dt j n2. (13) sermon (DIV2) 431 Image 87
2282 Upon that stormy Sea the bark of the Church is tossed, between Persecutions on the right side, and temptations on the left; Upon that stormy Sea the bark of the Church is tossed, between Persecutions on the right side, and temptations on the left; p-acp cst j n1 dt n1 pp-f dt n1 vbz vvn, p-acp n2 p-acp dt j-jn n1, cc n2 p-acp dt j; (13) sermon (DIV2) 431 Image 87
2283 the first being like eminent Rocks, the second like hidden Shelves. the First being like eminent Rocks, the second like hidden Shelves. dt ord vbg j j n2, dt ord av-j j-vvn n2. (13) sermon (DIV2) 431 Image 87
2284 To steer our course between these, there is need of the Spirit of God to be our Pilot; To steer our course between these, there is need of the Spirit of God to be our Pilot; p-acp vvi po12 n1 p-acp d, pc-acp vbz n1 pp-f dt n1 pp-f np1 pc-acp vbi po12 n1; (13) sermon (DIV2) 431 Image 87
2285 and the Church hath need of skilful Pilots to steer it. and the Church hath need of skilful Pilots to steer it. cc dt n1 vhz n1 pp-f j n2 pc-acp vvi pn31. (13) sermon (DIV2) 431 Image 87
2286 Neither was it without mystery, that Christ chose men that understood how to steer a Bark, to make of them Pilots to sit at the stern of the Church, that afterwards out of their first trade of steering of a Fisher-boat, which requireth industry and watchfulness, they might get instructions to use the like care in the steering of the Ship of the Church in the Sea of the World. Neither was it without mystery, that christ chosen men that understood how to steer a Bark, to make of them Pilots to fit At the stern of the Church, that afterwards out of their First trade of steering of a Fisherboat, which requires industry and watchfulness, they might get instructions to use the like care in the steering of the Ship of the Church in the Sea of the World. av-d vbds pn31 p-acp n1, cst np1 vvd n2 cst vvd c-crq pc-acp vvi dt n1, pc-acp vvi pp-f pno32 n2 pc-acp vvi p-acp dt j pp-f dt n1, cst av av pp-f po32 ord n1 pp-f vvg pp-f dt n1, r-crq vvz n1 cc n1, pns32 vmd vvi n2 pc-acp vvi dt j n1 p-acp dt vvg pp-f dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1. (13) sermon (DIV2) 431 Image 87
2287 Greater instructions we may get out of their trade of Fishermen, to which our Saviour alluded, calling them to make them fishers of men. Greater instructions we may get out of their trade of Fishermen, to which our Saviour alluded, calling them to make them Fishers of men. np1 n2 pns12 vmb vvi av pp-f po32 n1 pp-f n2, p-acp r-crq po12 n1 vvd, vvg pno32 pc-acp vvi pno32 n2 pp-f n2. (13) sermon (DIV2) 432 Image 87
2288 But we must consider before, that commanding and effectual Call of their Master, Follow me. But we must Consider before, that commanding and effectual Call of their Master, Follow me. cc-acp pns12 vmb vvi a-acp, cst vvg cc j n1 pp-f po32 n1, vvb pno11. (13) sermon (DIV2) 432 Image 87
2289 This was not the first acquaintance of the Lord Jesus with Simon and Andrew. We read, Job. 1. that Andrew having heard John the Baptist, whose Disciple he was, saying of Jesus, Behold the Lamb of God, followed Jesus; This was not the First acquaintance of the Lord jesus with Simon and Andrew. We read, Job. 1. that Andrew having herd John the Baptist, whose Disciple he was, saying of jesus, Behold the Lamb of God, followed jesus; d vbds xx dt ord n1 pp-f dt n1 np1 p-acp np1 cc np1. pns12 vvb, np1. crd cst np1 vhg vvn np1 dt n1, rg-crq n1 pns31 vbds, vvg pp-f np1, vvb dt n1 pp-f np1, vvd np1; (13) sermon (DIV2) 433 Image 87
2290 And finding his brother Simon, he brought him to Jesus, who gave him the name of Cephas or Peter. Neither likely was this his first acquaintance with James and John, for they were his Kinsmen. And finding his brother Simon, he brought him to jesus, who gave him the name of Cephas or Peter. Neither likely was this his First acquaintance with James and John, for they were his Kinsmen. cc vvg po31 n1 np1, pns31 vvd pno31 p-acp np1, r-crq vvd pno31 dt n1 pp-f np1 cc np1. av-d j vbds d po31 ord n1 p-acp np1 cc np1, c-acp pns32 vbdr po31 n2. (13) sermon (DIV2) 433 Image 87
2291 But this was the first time that he commanded them to follow him. But this was the First time that he commanded them to follow him. p-acp d vbds dt ord n1 cst pns31 vvd pno32 pc-acp vvi pno31. (13) sermon (DIV2) 433 Image 87
2292 Although this Call hath a manifest relation to the work of the Ministery, yet by this Call he doth not confer upon them a mission to the work, Although this Call hath a manifest Relation to the work of the Ministry, yet by this Call he does not confer upon them a mission to the work, cs d vvb vhz dt j n1 p-acp dt n1 pp-f dt n1, av p-acp d vvb pns31 vdz xx vvi p-acp pno32 dt n1 p-acp dt n1, (13) sermon (DIV2) 434 Image 87
2293 but a command for them to come and bind themselves Prentices to learn of him to become fishers of men. but a command for them to come and bind themselves Prentices to Learn of him to become Fishers of men. cc-acp dt n1 p-acp pno32 pc-acp vvi cc vvi px32 n2 p-acp vvi pp-f pno31 pc-acp vvi n2 pp-f n2. (13) sermon (DIV2) 434 Image 87
2294 Their Mission or Commission to cast the Net of the Gospel you have, Matth. 10. when calling his twelve Disciples, whose names are there set down, he commanded them, v. 7. Go preach, saying, The Kingdom of Heaven is at hand. Their Mission or Commission to cast the Net of the Gospel you have, Matthew 10. when calling his twelve Disciples, whose names Are there Set down, he commanded them, v. 7. Go preach, saying, The Kingdom of Heaven is At hand. po32 n1 cc n1 pc-acp vvi dt n1 pp-f dt n1 pn22 vhb, np1 crd c-crq vvg po31 crd n2, rg-crq n2 vbr pc-acp vvi a-acp, pns31 vvd pno32, n1 crd vvb vvi, vvg, dt n1 pp-f n1 vbz p-acp n1. (13) sermon (DIV2) 434 Image 87
2295 And it is observable that then, and not till then they are called Apostles in the History of the Gospel, by St. Matthew and St. Luke. Before they are called Disciples, and to be Disciples they are called by Christ in my Text. And it is observable that then, and not till then they Are called Apostles in the History of the Gospel, by Saint Matthew and Saint Lycia. Before they Are called Disciples, and to be Disciples they Are called by christ in my Text. cc pn31 vbz j cst av, cc xx c-acp av pns32 vbr vvn n2 p-acp dt n1 pp-f dt n1, p-acp n1 np1 cc n1 av. c-acp pns32 vbr vvn n2, cc pc-acp vbi n2 pns32 vbr vvn p-acp np1 p-acp po11 np1 (13) sermon (DIV2) 434 Image 87
2296 The Calling and the Mission are confounded in the ordinary language. The Calling and the Mission Are confounded in the ordinary language. dt vvg cc dt n1 vbr vvn p-acp dt j n1. (13) sermon (DIV2) 435 Image 87
2297 For when they speak of questioning a Minister's Calling, they mean questioning whether he be lawfully sent or no. But these are different things; For when they speak of questioning a Minister's Calling, they mean questioning whither he be lawfully sent or no. But these Are different things; p-acp c-crq pns32 vvb pp-f vvg dt ng1 vvg, pns32 vvb vvg cs pns31 vbb av-j vvn cc uh-dx. p-acp d vbr j n2; (13) sermon (DIV2) 435 Image 87
2298 for the Mission consisteth in the commission given to the Minister by Authority, an authority inherent to every Church that keeps the Apostolical Institution: for the Mission Consisteth in the commission given to the Minister by authority, an Authority inherent to every Church that keeps the Apostolical Institution: p-acp dt n1 vvz p-acp dt n1 vvn p-acp dt n1 p-acp n1, dt n1 j p-acp d n1 cst vvz dt j n1: (13) sermon (DIV2) 435 Image 87
2299 But the Calling, to speak precisely, is within a Man's breast, and consisteth in two things; But the Calling, to speak precisely, is within a Man's breast, and Consisteth in two things; cc-acp dt vvg, pc-acp vvi av-j, vbz p-acp dt ng1 n1, cc vvz p-acp crd n2; (13) sermon (DIV2) 435 Image 87
2300 The one, if a man find in himself such abilities of Nature and Grace, as may be useful for the edification of the Church in the exercise of the holy Ministery; The one, if a man find in himself such abilities of Nature and Grace, as may be useful for the edification of the Church in the exercise of the holy Ministry; dt pi, cs dt n1 vvi p-acp px31 d n2 pp-f n1 cc n1, c-acp vmb vbi j p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt j n1; (13) sermon (DIV2) 435 Image 87
2301 The other, if the same man find in himself a sincere fervent desire to imploy these abilities in that holy service. The other, if the same man find in himself a sincere fervent desire to employ these abilities in that holy service. dt n-jn, cs dt d n1 vvi p-acp px31 dt j j n1 pc-acp vvi d n2 p-acp d j n1. (13) sermon (DIV2) 435 Image 87
2302 So that one may have the Calling and not the Mission, and another the Mission and not the Calling. So that one may have the Calling and not the Mission, and Another the Mission and not the Calling. av cst pi vmb vhi dt vvg cc xx dt n1, cc j-jn dt n1 cc xx dt vvg. (13) sermon (DIV2) 435 Image 87
2303 But it is ordinary in these days to have neither, and yet intrude into the function, But it is ordinary in these days to have neither, and yet intrude into the function, p-acp pn31 vbz j p-acp d n2 pc-acp vhi av-dx, cc av vvb p-acp dt n1, (13) sermon (DIV2) 436 Image 87
2304 when a man mistakes a turbulent fancy and an intemperate tongue, for abilities of Nature and Grace; when a man mistakes a turbulent fancy and an intemperate tongue, for abilities of Nature and Grace; c-crq dt n1 vvz dt j n1 cc dt j n1, c-acp n2 pp-f n1 cc n1; (13) sermon (DIV2) 436 Image 87
2305 and an itch of contention and separation, for a sincere desire to consecrate his abilities in God's service: and an itch of contention and separation, for a sincere desire to consecrate his abilities in God's service: cc dt n1 pp-f n1 cc n1, p-acp dt j n1 pc-acp vvi po31 n2 p-acp npg1 n1: (13) sermon (DIV2) 436 Image 87
2306 And those he styles his Calling, and to that pretended Calling he confines his Mission, despising that of the Church. And those he styles his Calling, and to that pretended Calling he confines his Mission, despising that of the Church. cc d pns31 vvz po31 vvg, cc p-acp cst vvd vvg pns31 vvz po31 n1, vvg cst pp-f dt n1. (13) sermon (DIV2) 436 Image 87
2307 Whereas there is no surer mark that a Man is not called by God to the holy Ministery, Whereas there is no Surer mark that a Man is not called by God to the holy Ministry, cs pc-acp vbz dx jc n1 cst dt n1 vbz xx vvn p-acp np1 p-acp dt j n1, (13) sermon (DIV2) 436 Image 87
2308 than his despising the Mission of the Church; than his despising the Mission of the Church; cs po31 vvg dt n1 pp-f dt n1; (13) sermon (DIV2) 436 Image 87
2309 for God calleth Ministers to edifie the Church, not to hate it and give scandal to it. for God calls Ministers to edify the Church, not to hate it and give scandal to it. p-acp np1 vvz n2 pc-acp vvi dt n1, xx pc-acp vvi pn31 cc vvi n1 p-acp pn31. (13) sermon (DIV2) 436 Image 87
2310 Certainly the Call from God is so far from exempting a man from the Mission of the Church, that it obligeth him to take it. Act. 13.2. after that the Holy Ghost had said to the Prophets and Teachers of Antioch, Separate me Barnabas and Saul for the work whereunto I have called them; Certainly the Call from God is so Far from exempting a man from the Mission of the Church, that it obliges him to take it. Act. 13.2. After that the Holy Ghost had said to the prophets and Teachers of Antioch, Separate me Barnabas and Saul for the work whereunto I have called them; av-j dt n1 p-acp np1 vbz av av-j p-acp vvg dt n1 p-acp dt n1 pp-f dt n1, cst pn31 vvz pno31 pc-acp vvi pn31. n1 crd. p-acp cst dt j n1 vhd vvn p-acp dt n2 cc n2 pp-f np1, j pno11 np1 cc np1 p-acp dt n1 c-crq pns11 vhb vvn pno32; (13) sermon (DIV2) 437 Image 87
2311 These Prophets and Teachers laid their hands on them and sent them; These prophets and Teachers laid their hands on them and sent them; d n2 cc n2 vvd po32 n2 p-acp pno32 cc vvd pno32; (13) sermon (DIV2) 437 Image 87
2312 The Mission of the Church followed upon the Call from God, and so it ought to be still. The Mission of the Church followed upon the Call from God, and so it ought to be still. dt n1 pp-f dt n1 vvd p-acp dt n1 p-acp np1, cc av pn31 vmd pc-acp vbi av. (13) sermon (DIV2) 437 Image 87
2313 It behoveth every one that comes to demand the Mission of the Church, to examine himself seriously before, It behooveth every one that comes to demand the Mission of the Church, to examine himself seriously before, pn31 vvz d pi cst vvz pc-acp vvi dt n1 pp-f dt n1, pc-acp vvi px31 av-j a-acp, (13) sermon (DIV2) 438 Image 87
2314 whether his great Master hath said to his heart, Follow me, and learn of me to be a fisher of men; whither his great Master hath said to his heart, Follow me, and Learn of me to be a fisher of men; cs po31 j n1 vhz vvn p-acp po31 n1, vvb pno11, cc vvi pp-f pno11 p-acp vbb dt n1 pp-f n2; (13) sermon (DIV2) 438 Image 87
2315 Whether he find himself both enabled and disposed to serve God for God's sake, and so sanctified as to have no greater ambition than to be one of God's faithful messengers, Whither he find himself both enabled and disposed to serve God for God's sake, and so sanctified as to have no greater ambition than to be one of God's faithful messengers, cs pns31 vvb px31 d vvn cc vvn pc-acp vvi np1 p-acp npg1 n1, cc av vvn a-acp pc-acp vhi dx jc n1 cs pc-acp vbb crd pp-f npg1 j n2, (13) sermon (DIV2) 438 Image 87
2316 truly resolved to advance to his power the work of the Gospel with life and doctrine. truly resolved to advance to his power the work of the Gospel with life and Doctrine. av-j vvn pc-acp vvi p-acp po31 n1 dt n1 pp-f dt n1 p-acp n1 cc n1. (13) sermon (DIV2) 438 Image 87
2317 He that finds in himself those dispositions which cannot come but from God, let him desire the Mission of the Church, He that finds in himself those dispositions which cannot come but from God, let him desire the Mission of the Church, pns31 cst vvz p-acp px31 d n2 r-crq vmbx vvi cc-acp p-acp np1, vvb pno31 vvi dt n1 pp-f dt n1, (13) sermon (DIV2) 439 Image 87
2318 and crave God's blessing upon it. Let him go on couragiously in his good purpose; And he shall find in God's service perfect freedom; and crave God's blessing upon it. Let him go on courageously in his good purpose; And he shall find in God's service perfect freedom; cc vvi npg1 n1 p-acp pn31. vvb pno31 vvi a-acp av-j p-acp po31 j n1; cc pns31 vmb vvi p-acp npg1 n1 j n1; (13) sermon (DIV2) 439 Image 87
2319 He shall find in God's tabernacle a sure fortress, and after a faithful service, he shall enter into the joy of his Master. He shall find in God's tabernacle a sure fortress, and After a faithful service, he shall enter into the joy of his Master. pns31 vmb vvi p-acp npg1 n1 dt j n1, cc p-acp dt j n1, pns31 vmb vvi p-acp dt n1 pp-f po31 n1. (13) sermon (DIV2) 439 Image 87
2320 We will leave the Workmen to examine and fit themselves, let us look to the work; We will leave the Workmen to examine and fit themselves, let us look to the work; pns12 vmb vvi dt n2 pc-acp vvi cc vvi px32, vvb pno12 vvi p-acp dt n1; (13) sermon (DIV2) 440 Image 87
2321 Christ calls his Disciples to learn of him to be fishers of men. christ calls his Disciples to Learn of him to be Fishers of men. np1 vvz po31 n2 pc-acp vvi pp-f pno31 pc-acp vbi n2 pp-f n2. (13) sermon (DIV2) 440 Image 87
2322 St. Luke chap. 5. relating this passage more at large, gives us a great light to look into Christ's intention. Saint Lycia chap. 5. relating this passage more At large, gives us a great Light to look into Christ's intention. n1 av n1 crd vvg d n1 av-dc p-acp j, vvz pno12 dt j n1 pc-acp vvi p-acp npg1 n1. (13) sermon (DIV2) 441 Image 87
2323 He tells us the very occasion of it; He tells us the very occasion of it; pns31 vvz pno12 dt j n1 pp-f pn31; (13) sermon (DIV2) 441 Image 87
2324 That Christ having preacht from Simon Peter 's Fisher-boat to the people on the shore, said unto him, Launch out into the deep, That christ having preached from Simon Peter is Fisherboat to the people on the shore, said unto him, Launch out into the deep, cst np1 vhg vvd p-acp np1 np1 vbz n1 p-acp dt n1 p-acp dt n1, vvd p-acp pno31, vvi av p-acp dt j-jn, (13) sermon (DIV2) 441 Image 87
2325 and let down your nets for a draught. And Simon answering, said, Masters, we have toiled all night and have taken nothing; and let down your nets for a draught. And Simon answering, said, Masters, we have toiled all night and have taken nothing; cc vvb a-acp po22 n2 p-acp dt n1. cc np1 vvg, vvd, n2, pns12 vhb vvn d n1 cc vhb vvn pix; (13) sermon (DIV2) 441 Image 87
2326 Nevertheless at thy word I will let down the net. Nevertheless At thy word I will let down the net. av p-acp po21 n1 pns11 vmb vvi a-acp dt n1. (13) sermon (DIV2) 441 Image 87
2327 And when they had thus done, they inclosed a great multitude of fishes, and their net brake. And when they had thus done, they enclosed a great multitude of Fish, and their net brake. cc c-crq pns32 vhd av vdn, pns32 vvd dt j n1 pp-f n2, cc po32 n1 vvd. (13) sermon (DIV2) 441 Image 87
2328 And they beckened unto their partners that were in the other ship (James and John) that they should come and help them. And they beckoned unto their partners that were in the other ship (James and John) that they should come and help them. cc pns32 vvd p-acp po32 n2 cst vbdr p-acp dt j-jn n1 (np1 cc np1) cst pns32 vmd vvi cc vvi pno32. (13) sermon (DIV2) 441 Image 87
2329 And they came and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus knees, saying, Depart from me, And they Come and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down At jesus knees, saying, Depart from me, cc pns32 vvd cc vvd d dt n2, av cst pns32 vvd pc-acp vvi. c-crq np1 np1 vvd pn31, pns31 vvd a-acp p-acp np1 n2, vvg, vvb p-acp pno11, (13) sermon (DIV2) 441 Image 87
2330 for I am a sinful man, O Lord. for I am a sinful man, Oh Lord. c-acp pns11 vbm dt j n1, uh n1. (13) sermon (DIV2) 441 Image 87
2331 For he was astonished, and all that were with him at the draught of fishes which they had taken. For he was astonished, and all that were with him At the draught of Fish which they had taken. p-acp pns31 vbds vvn, cc d cst vbdr p-acp pno31 p-acp dt n1 pp-f n2 r-crq pns32 vhd vvn. (13) sermon (DIV2) 441 Image 87
2332 And so was also James and John the Sons of Zebedee, which were partners with Simon. And so was also James and John the Sons of Zebedee, which were partners with Simon. cc av vbds av np1 cc np1 dt n2 pp-f np1, r-crq vbdr n2 p-acp np1. (13) sermon (DIV2) 441 Image 87
2333 And Jesus said unto Simon, Fear not, from henceforth thou shalt catch men. And jesus said unto Simon, fear not, from henceforth thou shalt catch men. cc np1 vvd p-acp np1, vvb xx, p-acp av pns21 vm2 vvi n2. (13) sermon (DIV2) 441 Image 87
2334 Some ingenious godly men have well observed, that the Lord Jesus by this plentiful draught of fishes would recompence Simon for the use of his Boat: some ingenious godly men have well observed, that the Lord jesus by this plentiful draught of Fish would recompense Simon for the use of his Boat: d j j n2 vhb av vvn, cst dt n1 np1 p-acp d j n1 pp-f n2 vmd vvi np1 p-acp dt n1 pp-f po31 n1: (13) sermon (DIV2) 442 Image 87
2335 But that which is most observable in this occurrence is this, That this great fishing immediately after Christ's preaching, But that which is most observable in this occurrence is this, That this great fishing immediately After Christ's preaching, cc-acp cst r-crq vbz av-ds j p-acp d n1 vbz d, cst d j n-vvg av-j p-acp npg1 vvg, (13) sermon (DIV2) 442 Image 87
2336 and immediately before he called these Disciples to be fishers of men, served to make them understand, and immediately before he called these Disciples to be Fishers of men, served to make them understand, cc av-j c-acp pns31 vvd d n2 pc-acp vbi n2 pp-f n2, vvd pc-acp vvi pno32 vvi, (13) sermon (DIV2) 442 Image 87
2337 if not then, yet afterwards, that God would extend a great blessing upon their labour in his word, if not then, yet afterwards, that God would extend a great blessing upon their labour in his word, cs xx av, av av, cst np1 vmd vvi dt j n1 p-acp po32 n1 p-acp po31 n1, (13) sermon (DIV2) 442 Image 87
2338 and give a miraculous success to the Net of the Gospel in their hands. and give a miraculous success to the Net of the Gospel in their hands. cc vvi dt j n1 p-acp dt n1 pp-f dt n1 p-acp po32 n2. (13) sermon (DIV2) 442 Image 87
2339 Also that labouring in the Ministery without Christ's appointment, is but toiling in a dark Night to no purpose; Also that labouring in the Ministry without Christ's appointment, is but toiling in a dark Night to no purpose; av cst vvg p-acp dt n1 p-acp npg1 n1, vbz cc-acp vvg p-acp dt j n1 p-acp dx n1; (13) sermon (DIV2) 442 Image 87
2340 but he that lets down the Net at Christ's word, shall find an effectual blessing. Compare this passage with another after the resurrection of Christ. but he that lets down the Net At Christ's word, shall find an effectual blessing. Compare this passage with Another After the resurrection of christ. cc-acp pns31 cst vvz a-acp dt n1 p-acp npg1 n1, vmb vvi dt j n1. vvb d n1 p-acp j-jn c-acp dt n1 pp-f np1. (13) sermon (DIV2) 442 Image 87
2341 The same Disciples went a fishing, and that Night they caught nothing: The same Disciples went a fishing, and that Night they caught nothing: dt d n2 vvd dt n-vvg, cc d n1 pns32 vvd pix: (13) sermon (DIV2) 443 Image 87
2342 But in the Morning Jesus stood on the shore and bad them to cast the Net on the right side of the Ship; But in the Morning jesus stood on the shore and bade them to cast the Net on the right side of the Ship; cc-acp p-acp dt n1 np1 vvd p-acp dt n1 cc vvd pno32 pc-acp vvi dt n1 p-acp dt j-jn n1 pp-f dt n1; (13) sermon (DIV2) 443 Image 87
2343 which when they had done, they took with one draught an hundred and fifty-three great fishes, which when they had done, they took with one draught an hundred and fifty-three great Fish, r-crq c-crq pns32 vhd vdn, pns32 vvd p-acp crd n1 dt crd cc j j n2, (13) sermon (DIV2) 443 Image 87
2344 and for all there were so many, yet was not the Net broken. And that was the last meeting of Christ with his Disciples; and for all there were so many, yet was not the Net broken. And that was the last meeting of christ with his Disciples; cc p-acp d a-acp vbdr av d, av vbds xx dt n1 vvn. cc cst vbds dt ord n1 pp-f np1 p-acp po31 n2; (13) sermon (DIV2) 443 Image 87
2345 for after a short conversation with them, he departed and went up to Heaven. for After a short Conversation with them, he departed and went up to Heaven. c-acp p-acp dt j n1 p-acp pno32, pns31 vvd cc vvd a-acp p-acp n1. (13) sermon (DIV2) 443 Image 87
2346 Who sees not that these two passages were thus made answerable the one to the other, Who sees not that these two passages were thus made answerable the one to the other, q-crq vvz xx cst d crd n2 vbdr av vvn j dt crd p-acp dt n-jn, (13) sermon (DIV2) 443 Image 87
2347 for the same intent in both? In the first, when Christ called Peter and his fellows to learn of him the trade of spiritual fishing, he made them take a great draught of fishes, for the same intent in both? In the First, when christ called Peter and his Fellows to Learn of him the trade of spiritual fishing, he made them take a great draught of Fish, p-acp dt d n1 p-acp d? p-acp dt ord, c-crq np1 vvd np1 cc po31 n2 pc-acp vvi pp-f pno31 dt n1 pp-f j n-vvg, pns31 vvd pno32 vvi dt j n1 pp-f n2, (13) sermon (DIV2) 443 Image 87
2348 and upon that told Peter, that he would make him a Fisher of men: and upon that told Peter, that he would make him a Fisher of men: cc p-acp cst vvd np1, cst pns31 vmd vvi pno31 dt n1 pp-f n2: (13) sermon (DIV2) 443 Image 87
2349 In the last when he gave his Apostles their largest commission, and sent them to preach to all Nations, baptizing them in the name of the Father, of the Son, In the last when he gave his Apostles their Largest commission, and sent them to preach to all nations, baptizing them in the name of the Father, of the Son, p-acp dt ord c-crq pns31 vvd po31 n2 po32 js n1, cc vvd pno32 pc-acp vvi p-acp d n2, vvg pno32 p-acp dt n1 pp-f dt n1, pp-f dt n1, (13) sermon (DIV2) 443 Image 87
2350 and of the Holy Ghost, he made them inclose a great multitude of Fishes: and of the Holy Ghost, he made them enclose a great multitude of Fish: cc pp-f dt j n1, pns31 vvd pno32 vvi dt j n1 pp-f n2: (13) sermon (DIV2) 443 Image 87
2351 And both for this end, to incourage them in the work of the Ministery with assurance of success, And both for this end, to encourage them in the work of the Ministry with assurance of success, cc d p-acp d n1, pc-acp vvi pno32 p-acp dt n1 pp-f dt n1 p-acp n1 pp-f n1, (13) sermon (DIV2) 443 Image 87
2352 and let them know, that God sent them into the wide Ocean of the World to inclose a great multitude in the great Net of the Gospel. and let them know, that God sent them into the wide Ocean of the World to enclose a great multitude in the great Net of the Gospel. cc vvb pno32 vvi, cst np1 vvd pno32 p-acp dt j n1 pp-f dt n1 pc-acp vvi dt j n1 p-acp dt j n1 pp-f dt n1. (13) sermon (DIV2) 443 Image 87
2353 But at the first time Christ being yet in the state of infirmity, and the Disciples beginning their Prenticeship; But At the First time christ being yet in the state of infirmity, and the Disciples beginning their Prenticeship; cc-acp p-acp dt ord n1 np1 vbg av p-acp dt n1 pp-f n1, cc dt n2 vvg po32 n1; (13) sermon (DIV2) 444 Image 87
2354 the net brake: But at the last meeting Christ being declared the Son of God with power by the resurrection from the dead, the net brake: But At the last meeting christ being declared the Son of God with power by the resurrection from the dead, dt n1 vvd: cc-acp p-acp dt ord n1 np1 vbg vvn dt n1 pp-f np1 p-acp n1 p-acp dt n1 p-acp dt j, (13) sermon (DIV2) 444 Image 87
2355 and the Apostles indowed with a great measure of GOD's Spirit; and the Apostles endowed with a great measure of GOD's Spirit; cc dt n2 vvn p-acp dt j n1 pp-f ng1 n1; (13) sermon (DIV2) 444 Image 87
2356 and upon the point to receive more, the net brake not. So the first time Christ taught them what they must do, They must fish Men for God; and upon the point to receive more, the net brake not. So the First time christ taught them what they must do, They must Fish Men for God; cc p-acp dt n1 pc-acp vvi av-dc, dt n1 vvd xx. av dt ord n1 np1 vvd pno32 r-crq pns32 vmb vdi, pns32 vmb vvi n2 p-acp np1; (13) sermon (DIV2) 444 Image 87
2357 and together put them in mind of their infirmity, the Net brake: But the second time he taught them what they might do, They may go about the work of fishing of Men with confidence, The Net will not break; and together put them in mind of their infirmity, the Net brake: But the second time he taught them what they might do, They may go about the work of fishing of Men with confidence, The Net will not break; cc av vvd pno32 p-acp n1 pp-f po32 n1, dt n1 vvd: p-acp dt ord n1 pns31 vvd pno32 r-crq pns32 vmd vdi, pns32 vmb vvi p-acp dt n1 pp-f n-vvg pp-f n2 p-acp n1, dt n1 vmb xx vvi; (13) sermon (DIV2) 444 Image 87
2358 God will do with them and by them exceeding abundantly more than they are able to speak or think. God will do with them and by them exceeding abundantly more than they Are able to speak or think. np1 vmb vdi p-acp pno32 cc p-acp pno32 vvg av-j av-dc cs pns32 vbr j pc-acp vvi cc vvi. (13) sermon (DIV2) 444 Image 87
2359 So in this fishing of Men the Sea is the World, the Net the Gospel, the Fish Men, the Fishing, Preaching the Gospel; So in this fishing of Men the Sea is the World, the Net the Gospel, the Fish Men, the Fishing, Preaching the Gospel; av p-acp d n-vvg pp-f n2 dt n1 vbz dt n1, dt n1 dt n1, dt n1 n2, dt n-vvg, vvg dt n1; (13) sermon (DIV2) 445 Image 87
2360 He that makes the Fishers skilful and the Fishing effectual, Christ himself. A word of each of these. He that makes the Fishers skilful and the Fishing effectual, christ himself. A word of each of these. pns31 cst vvz dt ng1 j cc dt n-vvg j, np1 px31. dt n1 pp-f d pp-f d. (13) sermon (DIV2) 445 Image 87
2361 We have considered before the Nations of the World in the notion of a Sea. It is the style of Scripture. We have considered before the nations of the World in the notion of a Sea. It is the style of Scripture. pns12 vhb vvn p-acp dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1 pn31 vbz dt n1 pp-f n1. (13) sermon (DIV2) 446 Image 87
2362 A Sea, where there is a perpetual ebbing and flowing of customes and businesses, where Tumults and Wars are waves which break one another; A Sea, where there is a perpetual ebbing and flowing of customs and businesses, where Tumults and Wars Are waves which break one Another; dt n1, c-crq pc-acp vbz dt j j-vvg cc vvg pp-f n2 cc n2, c-crq n2 cc n2 vbr n2 r-crq vvb pi j-jn; (13) sermon (DIV2) 446 Image 87
2363 And the passions of Great men, and the speeches of seditious Orators, are the winds which stir up those waves. And the passion of Great men, and the Speeches of seditious Orators, Are the winds which stir up those waves. cc dt n2 pp-f j n2, cc dt n2 pp-f j n2, vbr dt n2 r-crq vvb a-acp d n2. (13) sermon (DIV2) 446 Image 87
2364 In that Sea men are like Fishes, that come up with the Flood, and return with the Ebb, In that Sea men Are like Fish, that come up with the Flood, and return with the Ebb, p-acp d n1 n2 vbr j n2, cst vvb a-acp p-acp dt n1, cc vvi p-acp dt n1, (13) sermon (DIV2) 447 Image 87
2365 and are carried to and fro by the Tides and storms of publick fancies and agitations. and Are carried to and from by the Tides and storms of public fancies and agitations. cc vbr vvn p-acp cc av p-acp dt n2 cc n2 pp-f j n2 cc n2. (13) sermon (DIV2) 447 Image 87
2366 Yet some are swimming against the stream as the Trouts, out of ambition, peevishness and singularity. Yet Some Are swimming against the stream as the Trouts, out of ambition, peevishness and singularity. av d vbr vvg p-acp dt n1 p-acp dt n2, av pp-f n1, n1 cc n1. (13) sermon (DIV2) 447 Image 87
2367 There, as in the Sea, great Fishes destroy the small, and many times the small destroy the great; There, as in the Sea, great Fish destroy the small, and many times the small destroy the great; a-acp, c-acp p-acp dt n1, j n2 vvi dt j, cc d n2 dt j vvi dt j; (13) sermon (DIV2) 447 Image 87
2368 we have felt it by experience; as the Sword-fish destroys far greater Fishes than himself. we have felt it by experience; as the Swordfish Destroys Far greater Fish than himself. pns12 vhb vvn pn31 p-acp n1; c-acp dt n1 vvz av-j jc n2 cs px31. (13) sermon (DIV2) 447 Image 87
2369 Many Monsters there are among those Fishes, prodigies of cruelty, hideous creatures that live on mischief and prey. Many Monsters there Are among those Fish, prodigies of cruelty, hideous creatures that live on mischief and prey. d n2 pc-acp vbr p-acp d n2, n2 pp-f n1, j n2 cst vvb p-acp n1 cc n1. (13) sermon (DIV2) 448 Image 87
2370 Some love to swim in the top of the Water, snuff up the Water and blow it up, love to shew themselves and keep a great coil: some love to swim in the top of the Water, snuff up the Water and blow it up, love to show themselves and keep a great coil: d n1 pc-acp vvi p-acp dt n1 pp-f dt n1, vvb a-acp dt n1 cc vvi pn31 a-acp, vvb pc-acp vvi px32 cc vvb dt j n1: (13) sermon (DIV2) 448 Image 87
2371 Others keep in the bottom, and have a sordid nature that loves the mud. There is an innumerable variety of those Fishes. Others keep in the bottom, and have a sordid nature that loves the mud. There is an innumerable variety of those Fish. n2-jn vvb p-acp dt n1, cc vhb dt j n1 cst vvz dt n1. pc-acp vbz dt j n1 pp-f d n2. (13) sermon (DIV2) 448 Image 87
2372 And it were easier to tell the several natures and shapes of Fishes, than the several inclinations of Men more different than the Faces. And it were Easier to tell the several nature's and shapes of Fish, than the several inclinations of Men more different than the Faces. cc pn31 vbdr jc pc-acp vvi dt j n2 cc n2 pp-f n2, cs dt j n2 pp-f n2 av-dc j cs dt n2. (13) sermon (DIV2) 448 Image 87
2373 And that makes fishing of Men a hard trade. And that makes fishing of Men a hard trade. cc cst vvz vvg pp-f n2 dt j n1. (13) sermon (DIV2) 448 Image 87
2374 For as all Fishes are not to be taken the same way, no more are Men. For as all Fish Are not to be taken the same Way, no more Are Men. c-acp c-acp d n2 vbr xx pc-acp vbi vvn dt d n1, av-dx av-dc vbr n2. (13) sermon (DIV2) 449 Image 87
2375 And I fear that we that are called to be Fishers of Men, do not study enough the mystery of it. And I Fear that we that Are called to be Fishers of Men, do not study enough the mystery of it. cc pns11 vvb cst pns12 d vbr vvn pc-acp vbi n2 pp-f n2, vdb xx vvi d dt n1 pp-f pn31. (13) sermon (DIV2) 449 Image 87
2376 We learn general rules of Divinity, and a most holy and saving doctrine; We Learn general rules of Divinity, and a most holy and Saving Doctrine; pns12 vvb j n2 pp-f n1, cc dt av-ds j cc j-vvg n1; (13) sermon (DIV2) 449 Image 87
2377 But who studies so to set it forth, as thereby to catch Men? Who labours for the gift of discerning the spirits? Who understands by what handles Mens souls are to be held and drawn? Who studieth which are the easiest avenues of the several spirits, But who studies so to Set it forth, as thereby to catch Men? Who labours for the gift of discerning the spirits? Who understands by what handles Men's Souls Are to be held and drawn? Who studieth which Are the Easiest avenues of the several spirits, cc-acp q-crq vvz av pc-acp vvi pn31 av, c-acp av pc-acp vvi n2? q-crq vvz p-acp dt n1 pp-f vvg dt n2? q-crq vvz p-acp r-crq vvz ng2 n2 vbr pc-acp vbi vvn cc vvn? q-crq vvz r-crq vbr dt js n2 pp-f dt j n2, (13) sermon (DIV2) 449 Image 87
2378 and which way they may best be won? A skill in which Satan excelleth, and maketh great progresses by it. and which Way they may best be wone? A skill in which Satan excels, and makes great Progresses by it. cc r-crq n1 pns32 vmb js vbb vvn? dt n1 p-acp r-crq np1 vvz, cc vv2 j vvz p-acp pn31. (13) sermon (DIV2) 449 Image 87
2379 And we should be ashamed that Cheaters should be so skilful in catching Men for their private lucre, And we should be ashamed that Cheaters should be so skilful in catching Men for their private lucre, cc pns12 vmd vbi j cst n2 vmd vbi av j p-acp vvg n2 p-acp po32 j n1, (13) sermon (DIV2) 449 Image 87
2380 and we so unskilful and remiss in catching Men for God and their own salvation. and we so unskilful and remiss in catching Men for God and their own salvation. cc pns12 av j cc j p-acp vvg n2 p-acp np1 cc po32 d n1. (13) sermon (DIV2) 449 Image 87
2381 It must be acknowledged that such as have seen the World, and have known many Men and businesses, have a great advantage for this holy fishing, It must be acknowledged that such as have seen the World, and have known many Men and businesses, have a great advantage for this holy fishing, pn31 vmb vbi vvn cst d c-acp vhb vvn dt n1, cc vhb vvn d n2 cc n2, vhb dt j n1 p-acp d j n-vvg, (13) sermon (DIV2) 450 Image 87
2382 if withal they be truly sanctified and skilled in the ways of God. But what! if withal they be truly sanctified and skilled in the ways of God. But what! cs av pns32 vbb av-j vvn cc vvn p-acp dt n2 pp-f np1. p-acp q-crq! (13) sermon (DIV2) 450 Image 87
2383 The most sufficient are deficient in that knowledge of Men, when they come to apply it to this spiritual fishing: The most sufficient Are deficient in that knowledge of Men, when they come to apply it to this spiritual fishing: dt av-ds j vbr j p-acp d n1 pp-f n2, c-crq pns32 vvb pc-acp vvi pn31 p-acp d j n-vvg: (13) sermon (DIV2) 450 Image 87
2384 For whereas most Men use a Vizard of hypocrisie in their dealings one with another, they put on a double Vizard in their dealing with their Pastor, For whereas most Men use a Vizard of hypocrisy in their dealings one with Another, they put on a double Vizard in their dealing with their Pastor, c-acp cs ds n2 vvb dt n1 pp-f n1 p-acp po32 n2-vvg pi p-acp n-jn, pns32 vvd p-acp dt j-jn n1 p-acp po32 n-vvg p-acp po32 n1, (13) sermon (DIV2) 450 Image 87
2385 because their carnal mind is enmity against God. Because their carnal mind is enmity against God. c-acp po32 j n1 vbz n1 p-acp np1. (13) sermon (DIV2) 450 Image 87
2386 And when their consciences are searched, they would tell him, as Ahab to Elijah, Hast thou found me mine enemy? but that they know that godliness hath the general praise, And when their Consciences Are searched, they would tell him, as Ahab to Elijah, Hast thou found me mine enemy? but that they know that godliness hath the general praise, cc c-crq po32 n2 vbr vvn, pns32 vmd vvi pno31, c-acp np1 p-acp np1, vh2 pns21 vvn pno11 po11 n1? p-acp cst pns32 vvb cst n1 vhz dt j n1, (13) sermon (DIV2) 450 Image 87
2387 though not the love, in the World; and they will make a gain of a shew of godliness. though not the love, in the World; and they will make a gain of a show of godliness. cs xx dt n1, p-acp dt n1; cc pns32 vmb vvi dt n1 pp-f dt n1 pp-f n1. (13) sermon (DIV2) 450 Image 87
2388 Besides, God himself makes an Apology for our deficiency in the knowledge of Men, Jer. 17.9. The heart of man is deceitful and desperately wicked, who shall know it? And God himself answers the question in the next words, I the Lord search the hearts. Beside, God himself makes an Apology for our deficiency in the knowledge of Men, Jer. 17.9. The heart of man is deceitful and desperately wicked, who shall know it? And God himself answers the question in the next words, I the Lord search the hearts. a-acp, np1 px31 vvz dt n1 p-acp po12 n1 p-acp dt n1 pp-f n2, np1 crd. dt n1 pp-f n1 vbz j cc av-j j, r-crq vmb vvi pn31? cc np1 px31 vvz dt n1 p-acp dt ord n2, pns11 dt n1 vvb dt n2. (13) sermon (DIV2) 451 Image 87
2389 Searching the hearts is a work for God, not Men. Searching the hearts is a work for God, not Men. vvg dt n2 vbz dt n1 p-acp np1, xx n2. (13) sermon (DIV2) 451 Image 87
2390 This also I will say for us, that whereas the principal art of Cheaters, who are the great Men-catchers, is to take every Man in his humour, we can but seldom make use of that invention, This also I will say for us, that whereas the principal art of Cheaters, who Are the great Men-catchers, is to take every Man in his humour, we can but seldom make use of that invention, np1 av pns11 vmb vvi p-acp pno12, cst cs dt j-jn n1 pp-f n2, r-crq vbr dt j n2, vbz pc-acp vvi d n1 p-acp po31 n1, pns12 vmb p-acp av vvi n1 pp-f d n1, (13) sermon (DIV2) 452 Image 87
2391 as St. Paul did, who was weak to the weak, strong to the strong, Jew to the Jews, Philosopher to Philosophers, as Saint Paul did, who was weak to the weak, strong to the strong, Jew to the jews, Philosopher to Philosophers, c-acp n1 np1 vdd, r-crq vbds j p-acp dt j, j p-acp dt j, np1 p-acp dt np2, n1 p-acp n2, (13) sermon (DIV2) 452 Image 87
2392 wherefore he saith to the Corinthians, 2 Cor. 12.16. that he had caught them with guile. Wherefore he Says to the Corinthians, 2 Cor. 12.16. that he had caught them with guile. c-crq pns31 vvz p-acp dt np1, crd np1 crd. cst pns31 vhd vvn pno32 p-acp n1. (13) sermon (DIV2) 452 Image 87
2393 But there are so many vitious humours to which cheating Catch pooles do readily condescend, But there Are so many vicious humours to which cheating Catch pools do readily condescend, p-acp pc-acp vbr av d j n2 p-acp r-crq vvg n1 n2 vdb av-j vvi, (13) sermon (DIV2) 452 Image 87
2394 and to which the holiness and rigidness of divine wisdom cannot bow, that we cannot but come short of the craft of this World in the trade of fishing Men. and to which the holiness and rigidness of divine Wisdom cannot bow, that we cannot but come short of the craft of this World in the trade of fishing Men. cc p-acp r-crq dt n1 cc n1 pp-f j-jn n1 vmbx vvi, cst pns12 vmbx p-acp vvi j pp-f dt n1 pp-f d n1 p-acp dt n1 pp-f vvg n2. (13) sermon (DIV2) 452 Image 87
2395 Well, since we want industry, at least let us not want fidelity; Well, since we want industry, At least let us not want Fidis; av, c-acp pns12 vvb n1, p-acp ds vvb pno12 xx vvi n1; (13) sermon (DIV2) 453 Image 87
2396 And since our most ordinary fishing lyeth not in singling the several Fishes, but in casting the Net of the Gospel into the wide Sea among Fishes of all sorts, we will cast the Net: And since our most ordinary fishing lies not in singling the several Fish, but in casting the Net of the Gospel into the wide Sea among Fish of all sorts, we will cast the Net: cc c-acp po12 av-ds j n-vvg vvz xx p-acp vvg dt j n2, cc-acp p-acp vvg dt n1 pp-f dt n1 p-acp dt j n1 p-acp n2 pp-f d n2, pns12 vmb vvi dt n1: (13) sermon (DIV2) 453 Image 87
2397 Some fishes will creep into the mud, those are the covetous Misers; Some will break thorough the Net, those are the stubborn untamed Atheists; some Fish will creep into the mud, those Are the covetous Misers; some will break through the Net, those Are the stubborn untamed Atheists; d n2 vmb vvi p-acp dt n1, d vbr dt j n2; d vmb vvi p-acp dt n1, d vbr dt j j n2; (13) sermon (DIV2) 453 Image 87
2398 Some will stay in the Net a-while and then leap out, those are the Apostates: We cannot help it; some will stay in the Net awhile and then leap out, those Are the Apostates: We cannot help it; d vmb vvi p-acp dt n1 av cc av vvb av, d vbr dt n2: pns12 vmbx vvi pn31; (13) sermon (DIV2) 453 Image 87
2399 We can but cast the Net, God bless the fishing for his glory and Mens salvation. We can but cast the Net, God bless the fishing for his glory and Men's salvation. pns12 vmb p-acp vvi dt n1, np1 vvb dt n-vvg p-acp po31 n1 cc ng2 n1. (13) sermon (DIV2) 453 Image 87
2400 But then we must be sure to cast the right Net, the true Net of the Gospel, not that of humane inventions. But then we must be sure to cast the right Net, the true Net of the Gospel, not that of humane Inventions. p-acp av pns12 vmb vbi j pc-acp vvi dt j-jn n1, dt j n1 pp-f dt n1, xx d pp-f j n2. (13) sermon (DIV2) 454 Image 87
2401 The true Net of the Gospel is a contexture of the Articles of Christian faith, The true Net of the Gospel is a contexture of the Articles of Christian faith, dt j n1 pp-f dt n1 vbz dt n1 pp-f dt n2 pp-f njp n1, (13) sermon (DIV2) 454 Image 87
2402 and the commandments of God, woven together into a strong Network, so equally, that none may hope to be saved by believing without doing, or by doing without believing. and the Commandments of God, woven together into a strong Network, so equally, that none may hope to be saved by believing without doing, or by doing without believing. cc dt n2 pp-f np1, vvn av p-acp dt j n1, av av-jn, cst pix vmb vvi pc-acp vbi vvn p-acp vvg p-acp vdg, cc p-acp vdg p-acp vvg. (13) sermon (DIV2) 454 Image 87
2403 To the bottom of the Net the threatnings of the Law must be tyed, as Lead to hold it down; To the bottom of the Net the threatenings of the Law must be tied, as Led to hold it down; p-acp dt n1 pp-f dt n1 dt n2-vvg pp-f dt n1 vmb vbi vvn, c-acp vvb pc-acp vvi pn31 a-acp; (13) sermon (DIV2) 454 Image 87
2404 and to the top the Promises of the Gospel, as Cork to hold it up, that the Souls may be kept in both by fear and hope; and to the top the Promises of the Gospel, as Cork to hold it up, that the Souls may be kept in both by Fear and hope; cc p-acp dt n1 dt vvz pp-f dt n1, c-acp n1 pc-acp vvi pn31 a-acp, cst dt n2 vmb vbi vvn p-acp d p-acp n1 cc n1; (13) sermon (DIV2) 454 Image 87
2405 rejoycing in God's mercy, and withal dreading his judgments. rejoicing in God's mercy, and withal dreading his Judgments. vvg p-acp npg1 n1, cc av vvg po31 n2. (13) sermon (DIV2) 454 Image 87
2406 It is so that the true Net of the Gospel must be ordered, and with this or nothing, Souls are fished for God. It is so that the true Net of the Gospel must be ordered, and with this or nothing, Souls Are fished for God. pn31 vbz av cst dt j n1 pp-f dt n1 vmb vbi vvn, cc p-acp d cc pix, n2 vbr vvn p-acp np1. (13) sermon (DIV2) 454 Image 87
2407 But the Devil hath his Nets also, whereby he fisheth more effectually than the Disciples with the Net of Christ. But the devil hath his Nets also, whereby he fisheth more effectually than the Disciples with the Net of christ. p-acp dt n1 vhz po31 n2 av, c-crq pns31 vvz av-dc av-j cs dt n2 p-acp dt n1 pp-f np1. (13) sermon (DIV2) 455 Image 87
2408 For besides his ordinary snares of unlawful profit and pleasure, whereby he doth professedly draw Souls from God, there are counterfeit Nets which under the title of Gospel and Religion are catching at Lands and Chests. For beside his ordinary snares of unlawful profit and pleasure, whereby he does professedly draw Souls from God, there Are counterfeit Nets which under the title of Gospel and Religion Are catching At Lands and Chests. p-acp p-acp po31 j n2 pp-f j n1 cc n1, c-crq pns31 vdz av-vvn vvi n2 p-acp np1, pc-acp vbr j-jn n2 r-crq p-acp dt n1 pp-f n1 cc n1 vbr vvg p-acp n2 cc n2. (13) sermon (DIV2) 455 Image 87
2409 With such Nets the Pope for many Ages hath inclosed the whole Sea in a manner, and so doth still; With such Nets the Pope for many Ages hath enclosed the Whole Sea in a manner, and so does still; p-acp d n2 dt n1 p-acp d n2 vhz vvn dt j-jn n1 p-acp dt n1, cc av vdz av; (13) sermon (DIV2) 455 Image 87
2410 And hath turned Peter 's Fisherboat into a Galley of Pirates. That way he hath fisht Crowns and Provinces, and incredible Masses of Treasure; And hath turned Peter is Fisherboat into a Galley of Pirates. That Way he hath fished Crowns and Provinces, and incredible Masses of Treasure; cc vhz vvn np1 vbz n1 p-acp dt n1 pp-f n2. cst n1 pns31 vhz vvn n2 cc n2, cc j n2 pp-f n1; (13) sermon (DIV2) 455 Image 87
2411 And sub annulo Piscatoris, under the title of a Fisher, he hath made himself Monarch of Monarchs. And sub annulo Fisher, under the title of a Fisher, he hath made himself Monarch of Monarchs. cc fw-la fw-la np1, p-acp dt n1 pp-f dt n1, pns31 vhz vvn px31 n1 pp-f n2. (13) sermon (DIV2) 455 Image 87
2412 Yet, blessed be God, a great stop was put to his fishing in our Father's days, Yet, blessed be God, a great stop was put to his fishing in our Father's days, av, j-vvn vbb np1, dt j n1 vbds vvn p-acp po31 n-vvg p-acp po12 ng1 n2, (13) sermon (DIV2) 456 Image 87
2413 when the true followers of him that makes his Disciples fishers of Mens Souls, not of their Lands and Purses, have cast the right Net of the Gospel, when the true followers of him that makes his Disciples Fishers of Men's Souls, not of their Lands and Purses, have cast the right Net of the Gospel, c-crq dt j n2 pp-f pno31 cst vvz po31 n2 n2 pp-f ng2 n2, xx pp-f po32 n2 cc n2, vhb vvn dt j-jn n1 pp-f dt n1, (13) sermon (DIV2) 456 Image 87
2414 and got out of the Usurper's Net great Kings and Kingdoms, Princes and States, besides other Multitudes that would live within Christ's Net, though under the Cross; and god out of the Usurper's Net great Kings and Kingdoms, Princes and States, beside other Multitudes that would live within Christ's Net, though under the Cross; cc vvd av pp-f dt ng1 n1 j n2 cc n2, n2 cc n2, p-acp j-jn n2 cst vmd vvi p-acp npg1 n1, cs p-acp dt n1; (13) sermon (DIV2) 456 Image 87
2415 And though they were so many, yet was not the Net broken. And though they were so many, yet was not the Net broken. cc cs pns32 vbdr av d, av vbds xx dt n1 vvn. (13) sermon (DIV2) 456 Image 87
2416 But we may say with sorrow, that since those great draughts, the fishing of the Gospel hath proceeded very slowly in these parts, But we may say with sorrow, that since those great draughts, the fishing of the Gospel hath proceeded very slowly in these parts, cc-acp pns12 vmb vvi p-acp n1, cst c-acp d j n2, dt n-vvg pp-f dt n1 vhz vvn av av-j p-acp d n2, (13) sermon (DIV2) 457 Image 87
2417 whether it be for the untowardness of the fish or the unskilfulness of the Fishermen, or the sinfulness of both. whither it be for the untowardness of the Fish or the unskilfulness of the Fishermen, or the sinfulness of both. cs pn31 vbb p-acp dt n1 pp-f dt n1 cc dt n1 pp-f dt n2, cc dt n1 pp-f d. (13) sermon (DIV2) 457 Image 87
2418 The sinful World is unworthy to become the prize of Christ. The sinful World is unworthy to become the prize of christ. dt j n1 vbz j pc-acp vvi dt n1 pp-f np1. (13) sermon (DIV2) 457 Image 87
2419 Master (may we say after Simon ) we have toyled all night, and have taken nothing: Master (may we say After Simon) we have toiled all night, and have taken nothing: n1 (vmb pns12 vvb p-acp np1) pns12 vhb vvd d n1, cc vhb vvn pix: (13) sermon (DIV2) 457 Image 87
2420 Yet let us say also with him, Nevertheless at thy word we will let down the Net. Yet let us say also with him, Nevertheless At thy word we will let down the Net. av vvb pno12 vvi av p-acp pno31, av p-acp po21 n1 pns12 vmb vvi a-acp dt n1. (13) sermon (DIV2) 457 Image 87
2421 We will toyl again and again, and never leave till thou bless our fishing. We will toil again and again, and never leave till thou bless our fishing. pns12 vmb n1 av cc av, cc av-x vvb c-acp pns21 vvb po12 n-vvg. (13) sermon (DIV2) 457 Image 87
2422 But whilest Christ's fishing advanceth little in this European World, his Net is inclosing great Provinces in both the Indies. But whilst Christ's fishing Advanceth little in this European World, his Net is enclosing great Provinces in both the Indies. p-acp cs npg1 n-vvg vvz j p-acp d jp n1, po31 n1 vbz vvg j n2 p-acp d dt np2. (13) sermon (DIV2) 457 Image 87
2423 The people that walked in darkness have seen a great light; The people that walked in darkness have seen a great Light; dt n1 cst vvd p-acp n1 vhb vvn dt j n1; (13) sermon (DIV2) 457 Image 87
2424 They that dwell in the land of the shadow of death, unto them hath the light shined. They that dwell in the land of the shadow of death, unto them hath the Light shined. pns32 cst vvb p-acp dt n1 pp-f dt n1 pp-f n1, p-acp pno32 vhz dt n1 vvd. (13) sermon (DIV2) 457 Image 87
2425 Greater fishing of Men hath not been since the Age of the Apostles. Greater fishing of Men hath not been since the Age of the Apostles. np1 vvg pp-f n2 vhz xx vbn p-acp dt n1 pp-f dt n2. (13) sermon (DIV2) 457 Image 87
2426 So much ought to be the joy of our hearts, and the matter of our praises to God and his Christ our common Saviour, So much ought to be the joy of our hearts, and the matter of our praises to God and his christ our Common Saviour, av d pi pc-acp vbi dt n1 pp-f po12 n2, cc dt n1 pp-f po12 n2 p-acp np1 cc po31 np1 po12 j n1, (13) sermon (DIV2) 457 Image 87
2427 and of our prayers that he inclose the whole World within his Net. and of our Prayers that he enclose the Whole World within his Net. cc pp-f po12 n2 cst pns31 vvb dt j-jn n1 p-acp po31 n1. (13) sermon (DIV2) 457 Image 87
2428 For it is he only that must make his Disciples Fishers of men, both giving them the skill to set the net right, For it is he only that must make his Disciples Fishers of men, both giving them the skill to Set the net right, p-acp pn31 vbz pns31 j cst vmb vvi po31 n2 n2 pp-f n2, d vvg pno32 dt n1 pc-acp vvi dt n1 j-jn, (13) sermon (DIV2) 458 Image 87
2429 and bringing himself the fish into it. and bringing himself the Fish into it. cc vvg px31 dt n1 p-acp pn31. (13) sermon (DIV2) 458 Image 87
2430 Our part then, as many of us as are called by Christ to this fishing, is first to call upon his assistance, acknowledging our unworthiness and incapacity for such a great work. Our part then, as many of us as Are called by christ to this fishing, is First to call upon his assistance, acknowledging our unworthiness and incapacity for such a great work. po12 n1 av, c-acp d pp-f pno12 c-acp vbr vvn p-acp np1 p-acp d n-vvg, vbz ord pc-acp vvi p-acp po31 n1, vvg po12 n1 cc n1 p-acp d dt j n1. (13) sermon (DIV2) 458 Image 87
2431 Lord, who is sufficient for these things! Endow us with thy strength from above. Make us fishers of Men. Lord, who is sufficient for these things! Endow us with thy strength from above. Make us Fishers of Men. n1, r-crq vbz j p-acp d n2! vvi pno12 p-acp po21 n1 p-acp a-acp. n1 pno12 n2 pp-f n2. (13) sermon (DIV2) 458 Image 87
2432 And as we work by thy command, let it be also by thy vertue. Then let us fall to work. And as we work by thy command, let it be also by thy virtue. Then let us fallen to work. cc c-acp pns12 vvb p-acp po21 n1, vvb pn31 vbi av p-acp po21 n1. av vvb pno12 vvi pc-acp vvi. (13) sermon (DIV2) 458 Image 87
2433 Which (passing by the many counsels of prudence for catching of men, of which all are not capable) consisteth in these two main things, good doctrine and good life. Let him that will fish men for God be the first caught, expressing by his sincere, diligent and hearty setting forth of the Gospel, Which (passing by the many Counsels of prudence for catching of men, of which all Are not capable) Consisteth in these two main things, good Doctrine and good life. Let him that will Fish men for God be the First caught, expressing by his sincere, diligent and hearty setting forth of the Gospel, r-crq (vvg p-acp dt d n2 pp-f n1 p-acp vvg pp-f n2, pp-f r-crq d vbr xx j) vvz p-acp d crd j n2, j n1 cc j n1. vvb pno31 cst vmb vvi n2 p-acp np1 vbb dt ord vvd, vvg p-acp po31 j, j cc j n-vvg av pp-f dt n1, (13) sermon (DIV2) 459 Image 87
2434 and framing his conversation according to it, that he is perswaded of the holiness and excellency of the doctrine, and framing his Conversation according to it, that he is persuaded of the holiness and excellency of the Doctrine, cc vvg po31 n1 vvg p-acp pn31, cst pns31 vbz vvn pp-f dt n1 cc n1 pp-f dt n1, (13) sermon (DIV2) 459 Image 87
2435 as the sure and only way of vertue, happiness and glory. as the sure and only Way of virtue, happiness and glory. c-acp dt j cc j n1 pp-f n1, n1 cc n1. (13) sermon (DIV2) 459 Image 87
2436 Let him take heed while he goes about to catch the fish, that he be not caught himself by the fish. Let him take heed while he Goes about to catch the Fish, that he be not caught himself by the Fish. vvb pno31 vvi n1 cs pns31 vvz a-acp pc-acp vvi dt n1, cst pns31 vbb xx vvn px31 p-acp dt n1. (13) sermon (DIV2) 459 Image 87
2437 For as the fish Torpedo casts a benumming venom, which creeping up the Fisher's rod numms the Fisher's hand, arm and brains, For as the Fish Torpedo Cast a benumbing venom, which creeping up the Fisher's rod numms the Fisher's hand, arm and brains, p-acp c-acp dt n1 np1 vvz dt j-vvg n1, r-crq vvg a-acp dt ng1 n1 n2 dt ng1 n1, n1 cc n2, (13) sermon (DIV2) 459 Image 87
2438 and sometimes makes him fall and perish in the Sea; and sometime makes him fallen and perish in the Sea; cc av vvz pno31 vvi cc vvi p-acp dt n1; (13) sermon (DIV2) 459 Image 87
2439 so Satan makes these fishers of men to meet with tempting objects and seducing conversation, whereby (without a help from above) their piety and zeal may be benummed to their perdition. so Satan makes these Fishers of men to meet with tempting objects and seducing Conversation, whereby (without a help from above) their piety and zeal may be benumbed to their perdition. av np1 vvz d n2 pp-f n2 pc-acp vvi p-acp j-vvg n2 cc j-vvg n1, c-crq (p-acp dt n1 p-acp a-acp) po32 n1 cc n1 vmb vbi vvn p-acp po32 n1. (13) sermon (DIV2) 459 Image 87
2440 Neither is it unusual that the strength of the fish hath pulled down the Fisherman into the Deep. Neither is it unusual that the strength of the Fish hath pulled down the Fisherman into the Deep. av-d vbz pn31 j cst dt n1 pp-f dt n1 vhz vvn a-acp dt n1 p-acp dt j-jn. (13) sermon (DIV2) 459 Image 87
2441 Against such and other difficulties, he that sent his workmen to the work, will strengthen them, Against such and other difficulties, he that sent his workmen to the work, will strengthen them, p-acp d cc j-jn n2, pns31 cst vvd po31 n2 p-acp dt n1, vmb vvi pno32, (13) sermon (DIV2) 459 Image 87
2442 if they cast the Net at his word, if they go a fishing for God, not for themselves, if they cast the Net At his word, if they go a fishing for God, not for themselves, cs pns32 vvd dt n1 p-acp po31 n1, cs pns32 vvb dt n-vvg p-acp np1, xx p-acp px32, (13) sermon (DIV2) 459 Image 87
2443 and are zealous of God's glory, not their own. The example of these first Disciples presents another duty to their successors. and Are zealous of God's glory, not their own. The Exampl of these First Disciples presents Another duty to their Successors. cc vbr j pp-f npg1 n1, xx po32 d. dt n1 pp-f d ord n2 vvz j-jn n1 p-acp po32 n2. (13) sermon (DIV2) 459 Image 87
2444 They left their Ship, their Nets, their Fish, their Father and all, and followed Christ. That this binds not to a literal imitation, their very example sheweth it; They left their Ship, their Nets, their Fish, their Father and all, and followed christ. That this binds not to a literal imitation, their very Exampl shows it; pns32 vvd po32 n1, po32 n2, po32 n1, po32 n1 cc d, cc vvd np1. cst d vvz xx p-acp dt j n1, po32 j n1 vvz pn31; (13) sermon (DIV2) 460 Image 87
2445 for they made use of their Ship and their trade again, and no doubt but the old Zebedee took care of the fish lately taken. for they made use of their Ship and their trade again, and no doubt but the old Zebedee took care of the Fish lately taken. c-acp pns32 vvd n1 pp-f po32 n1 cc po32 n1 av, cc dx n1 p-acp dt j np1 vvd n1 pp-f dt n1 av-j vvn. (13) sermon (DIV2) 460 Image 87
2446 But this was an image of that they did afterwards. But this was an image of that they did afterwards. p-acp d vbds dt n1 pp-f cst pns32 vdd av. (13) sermon (DIV2) 460 Image 87
2447 For it was not long after the resurrection of Christ, when they gave quite over their old fishing Trade, For it was not long After the resurrection of christ, when they gave quite over their old fishing Trade, p-acp pn31 vbds xx av-j p-acp dt n1 pp-f np1, c-crq pns32 vvd av p-acp po32 j n-vvg n1, (13) sermon (DIV2) 460 Image 87
2448 and turned fishers of men only. and turned Fishers of men only. cc vvd n2 pp-f n2 av-j. (13) sermon (DIV2) 460 Image 87
2449 Andrew set up his fishing in Scythia; Peter in Pontus and Bithynia; James at Jerusalem; John in Asia; and made those great prises, whereby the Church has been propagated to this day. Andrew Set up his fishing in Scythia; Peter in Pontus and Bythynia; James At Jerusalem; John in Asia; and made those great prizes, whereby the Church has been propagated to this day. np1 vvn a-acp po31 n-vvg p-acp np1; np1 p-acp np1 cc np1; np1 p-acp np1; np1 p-acp np1; cc vvd d j n2, c-crq dt n1 vhz vbn vvn p-acp d n1. (13) sermon (DIV2) 460 Image 87
2450 Certainly this Fishing of men requires a whole man. Certainly this Fishing of men requires a Whole man. av-j d n-vvg pp-f n2 vvz dt j-jn n1. (13) sermon (DIV2) 461 Image 87
2451 When any thing of this World hinders us from it, it must be left, be it never so dear: When any thing of this World hinders us from it, it must be left, be it never so dear: c-crq d n1 pp-f d n1 vvz pno12 p-acp pn31, pn31 vmb vbi vvn, vbb pn31 av-x av j-jn: (13) sermon (DIV2) 461 Image 87
2452 And we ought to take a dligent care, that the Accessories joyned with the function, may ever be helps to it, never hindrances; And we ought to take a dligent care, that the Accessories joined with the function, may ever be helps to it, never hindrances; cc pns12 vmd pc-acp vvi dt j n1, cst dt n2-jn vvn p-acp dt n1, vmb av vbi n2 p-acp pn31, av-x n2; (13) sermon (DIV2) 461 Image 87
2453 Else it were far better to be without them. But after that Christ hath done his part to make his Ministers fishers of men, Else it were Far better to be without them. But After that christ hath done his part to make his Ministers Fishers of men, av pn31 vbdr av-j jc pc-acp vbi p-acp pno32. cc-acp p-acp cst np1 vhz vdn po31 n1 pc-acp vvi po31 n2 n2 pp-f n2, (13) sermon (DIV2) 461 Image 87
2454 and the Ministers their part to fish for God; and the Ministers their part to Fish for God; cc dt n2 po32 n1 pc-acp vvi p-acp np1; (13) sermon (DIV2) 462 Image 87
2455 The part of the people is requisite to yield themselves heartily to be taken for Christ. The part of the people is requisite to yield themselves heartily to be taken for christ. dt n1 pp-f dt n1 vbz j pc-acp vvi px32 av-j pc-acp vbi vvn p-acp np1. (13) sermon (DIV2) 462 Image 87
2456 For let no soul deceive himself, saying, I am within Christ's Net by my very birth; For let no soul deceive himself, saying, I am within Christ's Net by my very birth; p-acp vvb dx n1 vvi px31, vvg, pns11 vbm p-acp npg1 n1 p-acp po11 j n1; (13) sermon (DIV2) 462 Image 87
2457 I was born in the Church, and received again into the Church by my Baptism, therefore I belong to Christ, and I am safe enough. I was born in the Church, and received again into the Church by my Baptism, Therefore I belong to christ, and I am safe enough. pns11 vbds vvn p-acp dt n1, cc vvd av p-acp dt n1 p-acp po11 n1, av pns11 vvb p-acp np1, cc pns11 vbm j av-d. (13) sermon (DIV2) 462 Image 87
2458 My brethren learn by Christ's Parable, Matt. 13.47. that by reason of that occasional being in places where the Gospel is preacht, the Gospel is compared unto a Net cast into the Sea gathering of every kind, good and bad. My brothers Learn by Christ's Parable, Matt. 13.47. that by reason of that occasional being in places where the Gospel is preached, the Gospel is compared unto a Net cast into the Sea gathering of every kind, good and bad. po11 n2 vvb p-acp npg1 n1, np1 crd. cst p-acp n1 pp-f cst j vbg p-acp n2 c-crq dt n1 vbz vvd, dt n1 vbz vvn p-acp dt n1 vvd p-acp dt n1 vvg pp-f d n1, j cc j. (13) sermon (DIV2) 462 Image 87
2459 And that when the Net is full, it is drawn to the shore, and the good Fish in gathered into Vessels, And that when the Net is full, it is drawn to the shore, and the good Fish in gathered into Vessels, cc cst c-crq dt n1 vbz j, pn31 vbz vvn p-acp dt n1, cc dt j n1 p-acp vvn p-acp n2, (13) sermon (DIV2) 462 Image 87
2460 and the bad is cast away. This is plain enough. and the bad is cast away. This is plain enough. cc dt j vbz vvn av. d vbz j av-d. (13) sermon (DIV2) 462 Image 87
2461 Yet Christ himself adds the moral of the Parable, So shall it be at the end of the world; Yet christ himself adds the moral of the Parable, So shall it be At the end of the world; av np1 px31 vvz dt n1 pp-f dt n1, av vmb pn31 vbi p-acp dt n1 pp-f dt n1; (13) sermon (DIV2) 462 Image 87
2462 And death is the end of the World to every man. The Angels shall come forth and sever the wicked from among the just; And death is the end of the World to every man. The Angels shall come forth and sever the wicked from among the just; cc n1 vbz dt n1 pp-f dt n1 p-acp d n1. dt n2 vmb vvi av cc vvi dt j p-acp p-acp dt j; (13) sermon (DIV2) 462 Image 87
2463 And shall cast them into the furnace of fire, there shall be wailing and gnashing of teeth. And shall cast them into the furnace of fire, there shall be wailing and gnashing of teeth. cc vmb vvi pno32 p-acp dt n1 pp-f n1, pc-acp vmb vbi vvg cc vvg pp-f n2. (13) sermon (DIV2) 462 Image 87
2464 Let this fill us with a godly care and fear, for the time draws nigh when God shall send his Angels to draw the Net to the shore, who will lay the good Fish into God's Vessels, and cast the bad away. Let this fill us with a godly care and Fear, for the time draws High when God shall send his Angels to draw the Net to the shore, who will lay the good Fish into God's Vessels, and cast the bad away. vvb d vvi pno12 p-acp dt j n1 cc n1, p-acp dt n1 vvz av-j c-crq np1 vmb vvi po31 n2 pc-acp vvi dt n1 p-acp dt n1, r-crq vmb vvi dt j n1 p-acp npg1 n2, cc vvd dt j av. (13) sermon (DIV2) 462 Image 87
2465 Then shall the faithful Fishers enter into the joy of their Master; Then shall the faithful Fishers enter into the joy of their Master; av vmb dt j n2 vvb p-acp dt n1 pp-f po32 n1; (13) sermon (DIV2) 462 Image 87
2466 And with them they that were so taken for Christ, that they have taken Christ for their portion. And with them they that were so taken for christ, that they have taken christ for their portion. cc p-acp pno32 pns32 cst vbdr av vvn p-acp np1, cst pns32 vhb vvn np1 p-acp po32 n1. (13) sermon (DIV2) 462 Image 87
2467 Consider what we say, and the Lord give you understanding in all things. The End of the Ninth Sermon. Consider what we say, and the Lord give you understanding in all things. The End of the Ninth Sermon. np1 r-crq pns12 vvb, cc dt n1 vvb pn22 n1 p-acp d n2. dt vvb pp-f dt ord n1. (13) sermon (DIV2) 462 Image 87
2468 God's face and back-parts. SERMON X. Exod. xxiii. 23. And I will take away my hand, and thou shalt see my back-parts; God's face and Back parts. SERMON X. Exod xxiii. 23. And I will take away my hand, and thou shalt see my Back parts; npg1 n1 cc n2. n1 fw-la np1 crd. crd cc pns11 vmb vvi av po11 n1, cc pns21 vm2 vvi po11 n2; (14) sermon (DIV2) 462 Image 123
2469 but my face shall not be seen. HOly Contemplation is the ground of holy Action; but my face shall not be seen. HOly Contemplation is the ground of holy Actium; cc-acp po11 n1 vmb xx vbi vvn. j n1 vbz dt n1 pp-f j n1; (14) sermon (DIV2) 463 Image 123
2470 for it is by knowing God, that we learn to love him, and walk before him unto all pleasing. for it is by knowing God, that we Learn to love him, and walk before him unto all pleasing. p-acp pn31 vbz p-acp vvg np1, cst pns12 vvb pc-acp vvi pno31, cc vvi p-acp pno31 p-acp d j-vvg. (14) sermon (DIV2) 464 Image 123
2471 But those Contemplatours come short of the end of contemplation, that think much and do little; But those Contemplators come short of the end of contemplation, that think much and do little; p-acp d n2 vvb j pp-f dt n1 pp-f n1, cst vvb d cc vdi j; (14) sermon (DIV2) 464 Image 123
2472 and out of their high reaches bring nothing to the treasury of the Church, but some airy conceits and fruitless questions: and out of their high reaches bring nothing to the treasury of the Church, but Some airy conceits and fruitless questions: cc av pp-f po32 j n2 vvb pix p-acp dt n1 pp-f dt n1, cc-acp d j n2 cc j n2: (14) sermon (DIV2) 464 Image 123
2473 like Pilgrims that travel very far, and bring nothing home but shells and feathers. like Pilgrim's that travel very Far, and bring nothing home but shells and Feathers. vvb ng1 d n1 av av-j, cc vvb pix n1-an p-acp n2 cc n2. (14) sermon (DIV2) 464 Image 123
2474 But this is the fault of Contemplatours, not of Contemplation, which being rightly used, is the Mother of all vertue and godliness. But this is the fault of Contemplators, not of Contemplation, which being rightly used, is the Mother of all virtue and godliness. p-acp d vbz dt n1 pp-f n2, xx pp-f n1, r-crq vbg av-jn vvn, vbz dt n1 pp-f d n1 cc n1. (14) sermon (DIV2) 465 Image 123
2475 And indeed since we pray, Thy will be done in earth as it is in heaven, we must do God's will on earth out of the same motive as Angels and Saints do God's will in Heaven, which is, out of a right knowledge and contemplation of God, without which we can neither do nor enjoy any good. And indeed since we pray, Thy will be done in earth as it is in heaven, we must do God's will on earth out of the same motive as Angels and Saints do God's will in Heaven, which is, out of a right knowledge and contemplation of God, without which we can neither do nor enjoy any good. cc av c-acp pns12 vvb, po21 n1 vbi vdn p-acp n1 c-acp pn31 vbz p-acp n1, pns12 vmb vdi npg1 n1 p-acp n1 av pp-f dt d n1 c-acp n2 cc n2 vdb npg1 n1 p-acp n1, r-crq vbz, av pp-f dt j-jn n1 cc n1 pp-f np1, p-acp r-crq pns12 vmb dx vdi ccx vvi d j. (14) sermon (DIV2) 465 Image 123
2476 But then we must avoid two ordinary faults about the contemplation of God; But then we must avoid two ordinary Faults about the contemplation of God; p-acp av pns12 vmb vvi crd j n2 p-acp dt n1 pp-f np1; (14) sermon (DIV2) 466 Image 123
2477 the one in the matter, the other in the manner. For the matter, many miss their aim, the one in the matter, the other in the manner. For the matter, many miss their aim, dt crd p-acp dt n1, dt j-jn p-acp dt n1. p-acp dt n1, d vvb po32 n1, (14) sermon (DIV2) 466 Image 123
2478 because they take their aim too far; Because they take their aim too Far; c-acp pns32 vvb po32 n1 av av-j; (14) sermon (DIV2) 466 Image 123
2479 Ambition having brought her false rule from the Court to the School, The higher the better. Ambition having brought her false Rule from the Court to the School, The higher the better. n1 vhg vvn po31 j n1 p-acp dt n1 p-acp dt n1, dt jc dt av-jc. (14) sermon (DIV2) 466 Image 123
2480 Besides, they miss in the manner; For they will soar up to God, trusting on two weak wings, Natural Reason and Humane Learning, which (though of necessary use) will do no good before they be impt with the feathers of Faith, Hope, Beside, they miss in the manner; For they will soar up to God, trusting on two weak wings, Natural Reason and Humane Learning, which (though of necessary use) will do no good before they be impt with the Feathers of Faith, Hope, a-acp, pns32 vvb p-acp dt n1; c-acp pns32 vmb vvi a-acp p-acp np1, vvg p-acp crd j n2, j n1 cc j n1, r-crq (cs pp-f j n1) vmb vdi dx j c-acp pns32 vbb vvn p-acp dt n2 pp-f n1, vvb, (14) sermon (DIV2) 467 Image 123
2481 and Love, and steered by the stern of Christian moderation. and Love, and steered by the stern of Christian moderation. cc n1, cc vvd p-acp dt j pp-f njp n1. (14) sermon (DIV2) 467 Image 123
2482 Yet, when all is said, it is hard to take a streight slight in the dark: Yet, when all is said, it is hard to take a straight slight in the dark: av, c-crq d vbz vvn, pn31 vbz j pc-acp vvi dt j n1 p-acp dt j: (14) sermon (DIV2) 467 Image 123
2483 For although in God's light we see light already, we are at the best in the twilight of God's knowledge in this life; For although in God's Light we see Light already, we Are At the best in the twilight of God's knowledge in this life; c-acp cs p-acp npg1 n1 pns12 vvb n1 av, pns12 vbr p-acp dt js p-acp dt n1 pp-f npg1 n1 p-acp d n1; (14) sermon (DIV2) 467 Image 123
2484 And if we consider it aright, it is our boldness, not our conceits that reach too high. And if we Consider it aright, it is our boldness, not our conceits that reach too high. cc cs pns12 vvb pn31 av, pn31 vbz po12 n1, xx po12 n2 cst vvb av j. (14) sermon (DIV2) 467 Image 123
2485 We offend in two Extremes together; We offend in two Extremes together; pns12 vvb p-acp crd n2-jn av; (14) sermon (DIV2) 467 Image 123
2486 We stay too low through the ignorance of our minds, and reach too high through the intemperance of our curiosity. We stay too low through the ignorance of our minds, and reach too high through the intemperance of our curiosity. pns12 vvb av av-j p-acp dt n1 pp-f po12 n2, cc vvi av j p-acp dt n1 pp-f po12 n1. (14) sermon (DIV2) 467 Image 123
2487 Wherefore it were a work well-pleasing to God, and well deserving of good men, to fix a land-mark out of God's Word for the just height of our search, Wherefore it were a work Well-pleasing to God, and well deserving of good men, to fix a landmark out of God's Word for the just height of our search, c-crq pn31 vbdr dt n1 j p-acp np1, cc av vvg pp-f j n2, pc-acp vvi dt j av pp-f npg1 n1 p-acp dt j n1 pp-f po12 n1, (14) sermon (DIV2) 467 Image 123
2488 and the bound of our meditation together. There is no work more necessary and more wanting in this age, full of questions, and empty of piety. and the bound of our meditation together. There is no work more necessary and more wanting in this age, full of questions, and empty of piety. cc dt n1 pp-f po12 n1 av. pc-acp vbz dx n1 av-dc j cc av-dc vvg p-acp d n1, j pp-f n2, cc j pp-f n1. (14) sermon (DIV2) 467 Image 123
2489 It is my prayer to God, that he would raise some rich and godly mind for that great work; It is my prayer to God, that he would raise Some rich and godly mind for that great work; pn31 vbz po11 n1 p-acp np1, cst pns31 vmd vvi d j cc j n1 p-acp d j n1; (14) sermon (DIV2) 467 Image 123
2490 and my request to all well disposed Divines, that they joyn their contributions for it. For my part, after my poverty I will cast in my two mites. and my request to all well disposed Divines, that they join their contributions for it. For my part, After my poverty I will cast in my two mites. cc po11 n1 p-acp d av j-vvn n2-jn, cst pns32 vvb po32 n2 p-acp pn31. p-acp po11 n1, p-acp po11 n1 pns11 vmb vvi p-acp po11 crd n2. (14) sermon (DIV2) 467 Image 123
2491 The land-mark of holy Contemplation we must not devise in our conceits, but find it in God's Word. The landmark of holy Contemplation we must not devise in our conceits, but find it in God's Word. dt j pp-f j n1 pns12 vmb xx vvi p-acp po12 n2, cc-acp vvb pn31 p-acp npg1 n1. (14) sermon (DIV2) 468 Image 123
2492 And I really believe, that in God's Word there is no Scripture more majestical and more pertinent to that purpose, And I really believe, that in God's Word there is no Scripture more majestical and more pertinent to that purpose, cc pns11 av-j vvb, cst p-acp npg1 n1 a-acp vbz dx n1 av-dc j cc av-dc j p-acp d n1, (14) sermon (DIV2) 468 Image 123
2493 than these words of God himself to Moses, I will take away my hand, and thou shalt see my back-parts, than these words of God himself to Moses, I will take away my hand, and thou shalt see my Back parts, cs d n2 pp-f np1 px31 p-acp np1, pns11 vmb vvi av po11 n1, cc pns21 vm2 vvi po11 n2, (14) sermon (DIV2) 468 Image 123
2494 but my face shall not be seen. but my face shall not be seen. cc-acp po11 n1 vmb xx vbi vvn. (14) sermon (DIV2) 468 Image 123
2495 Afore I descend to particulars, I must set before you the drift of the Text. In the beginning of this chapter, God provoked with the Idolatry of the Israelites, denied to go with them any more, Afore I descend to particulars, I must Set before you the drift of the Text. In the beginning of this chapter, God provoked with the Idolatry of the Israelites, denied to go with them any more, p-acp pns11 vvb p-acp n2-j, pns11 vmb vvi p-acp pn22 dt n1 pp-f dt np1 p-acp dt n-vvg pp-f d n1, np1 vvd p-acp dt n1 pp-f dt np2, vvd pc-acp vvi p-acp pno32 d dc, (14) sermon (DIV2) 469 Image 123
2496 but said he would send an Angel before them. The people hearing these evil tidings by Moses, fall on mourning; but said he would send an Angel before them. The people hearing these evil tidings by Moses, fallen on mourning; cc-acp vvd pns31 vmd vvi dt n1 p-acp pno32. dt n1 vvg d j-jn n2 p-acp np1, vvb p-acp n1; (14) sermon (DIV2) 469 Image 123
2497 And Moses returning to God complaineth that he had not let him know whom he would send, And Moses returning to God Complaineth that he had not let him know whom he would send, cc np1 vvg p-acp np1 vvz cst pns31 vhd xx vvn pno31 vvi ro-crq pns31 vmd vvi, (14) sermon (DIV2) 469 Image 123
2498 and beseecheth him to shew him his way that he might know him. and Beseecheth him to show him his Way that he might know him. cc vvz pno31 pc-acp vvi pno31 po31 n1 cst pns31 vmd vvi pno31. (14) sermon (DIV2) 469 Image 123
2499 By this you see already that Moses found it strange, that God had not acquainted him with his counsel. By this you see already that Moses found it strange, that God had not acquainted him with his counsel. p-acp d pn22 vvb av d np1 vvd pn31 j, cst np1 vhd xx vvn pno31 p-acp po31 n1. (14) sermon (DIV2) 470 Image 123
2500 The same thing he doth express soon after; The same thing he does express soon After; dt d n1 pns31 vdz vvi av a-acp; (14) sermon (DIV2) 470 Image 123
2501 for having prayed for the People that God would go along with them, he returns to his former request, I beseech thee shew me thy glory. for having prayed for the People that God would go along with them, he returns to his former request, I beseech thee show me thy glory. c-acp vhg vvn p-acp dt n1 cst np1 vmd vvi a-acp p-acp pno32, pns31 vvz p-acp po31 j n1, pns11 vvb pno21 vvb pno11 po21 n1. (14) sermon (DIV2) 470 Image 123
2502 By God's answer, we learn that Moses by God's glory meant his eternal counsel, for God answereth him thus, v. 19. I will make all my goodness pass before thee, By God's answer, we Learn that Moses by God's glory meant his Eternal counsel, for God Answers him thus, v. 19. I will make all my Goodness pass before thee, p-acp npg1 n1, pns12 vvb d np1 p-acp npg1 n1 vvd po31 j n1, c-acp np1 vvz pno31 av, n1 crd pns11 vmb vvi d po11 n1 vvi p-acp pno21, (14) sermon (DIV2) 470 Image 123
2503 and I will proclaim the name of the Lord before thee, and will be gracious to whom I will be gracious, and I will proclaim the name of the Lord before thee, and will be gracious to whom I will be gracious, cc pns11 vmb vvi dt n1 pp-f dt n1 p-acp pno21, cc vmb vbi j p-acp ro-crq pns11 vmb vbi j, (14) sermon (DIV2) 470 Image 123
2504 and will shew mercy to whom I will shew mercy; A Text whereby St. Paul, Rom. 9. rebuketh the searchers of God's counsel. and will show mercy to whom I will show mercy; A Text whereby Saint Paul, Rom. 9. Rebuketh the searchers of God's counsel. cc vmb vvi n1 p-acp ro-crq pns11 vmb vvi n1; dt n1 c-crq n1 np1, np1 crd n1 dt n2 pp-f npg1 n1. (14) sermon (DIV2) 470 Image 123
2505 So then God denieth him to shew him his glory. So then God Denieth him to show him his glory. av cs np1 vvz pno31 pc-acp vvi pno31 po31 n1. (14) sermon (DIV2) 470 Image 123
2506 Thou canst not see my face (saith he) for there shall no man see me and live: Thou Canst not see my face (Says he) for there shall no man see me and live: pns21 vm2 xx vvi po11 n1 (vvz pns31) p-acp a-acp vmb dx n1 vvb pno11 cc vvi: (14) sermon (DIV2) 470 Image 123
2507 And by his face and glory he doth evidently mean his counsel. And by his face and glory he does evidently mean his counsel. cc p-acp po31 n1 cc n1 pns31 vdz av-j vvi po31 n1. (14) sermon (DIV2) 470 Image 123
2508 But yet so much God will do for him, Behold (saith he) there is a place by me, But yet so much God will do for him, Behold (Says he) there is a place by me, p-acp av av av-d np1 vmb vdi p-acp pno31, vvb (vvz pns31) pc-acp vbz dt n1 p-acp pno11, (14) sermon (DIV2) 470 Image 123
2509 and thou shalt stand upon a rock, And it shall come to pass while my glory passeth by, that I will put thee in a clift of the rock, and thou shalt stand upon a rock, And it shall come to pass while my glory passes by, that I will put thee in a clift of the rock, cc pns21 vm2 vvi p-acp dt n1, cc pn31 vmb vvi pc-acp vvi cs po11 n1 vvz p-acp, cst pns11 vmb vvi pno21 p-acp dt n1 pp-f dt n1, (14) sermon (DIV2) 470 Image 123
2510 and will cover thee with my hand, and thou shalt see my back parts, but my face shall not be seen. and will cover thee with my hand, and thou shalt see my back parts, but my face shall not be seen. cc vmb vvi pno21 p-acp po11 n1, cc pns21 vm2 vvi po11 n1 n2, cc-acp po11 n1 vmb xx vbi vvn. (14) sermon (DIV2) 470 Image 123
2511 The last words, which I have taken for the subject of this days meditation, are the summary of God's answer, The last words, which I have taken for the Subject of this days meditation, Are the summary of God's answer, dt ord n2, r-crq pns11 vhb vvn p-acp dt n-jn pp-f d n2 n1, vbr dt n1 pp-f npg1 n1, (14) sermon (DIV2) 471 Image 123
2512 and have manifestly these three parts: 1. What hindrances need to be removed that we may see God, I will take away my hand. and have manifestly these three parts: 1. What hindrances need to be removed that we may see God, I will take away my hand. cc vhb av-j d crd n2: crd q-crq n2 vvb pc-acp vbi vvn cst pns12 vmb vvi np1, pns11 vmb vvi av po11 n1. (14) sermon (DIV2) 471 Image 123
2513 2. What we may see of him, Thou shalt see my back-parts. 3. What may not be seen of him, But my face shall not be seen. 2. What we may see of him, Thou shalt see my Back parts. 3. What may not be seen of him, But my face shall not be seen. crd r-crq pns12 vmb vvi pp-f pno31, pns21 vm2 vvi po11 n2. crd q-crq vmb xx vbi vvn pp-f pno31, p-acp po11 n1 vmb xx vbi vvn. (14) sermon (DIV2) 471 Image 123
2514 As for God's glory, Moses, as excellent as he was, yet was neither worthy to see it, As for God's glory, Moses, as excellent as he was, yet was neither worthy to see it, p-acp p-acp npg1 n1, np1, p-acp j c-acp pns31 vbds, av vbds dx j pc-acp vvi pn31, (14) sermon (DIV2) 472 Image 123
2515 nor capable to bear the sight of it; and had need of God's hand before him. nor capable to bear the sighed of it; and had need of God's hand before him. ccx j pc-acp vvi dt n1 pp-f pn31; cc vhd n1 pp-f npg1 n1 p-acp pno31. (14) sermon (DIV2) 472 Image 123
2516 This belongs to the last point, My face shall not be seen. This belongs to the last point, My face shall not be seen. np1 vvz p-acp dt ord n1, po11 n1 vmb xx vbi vvn. (14) sermon (DIV2) 472 Image 123
2517 But even that which mortal men might see, he could not see, unless God took his hand away: But even that which Mortal men might see, he could not see, unless God took his hand away: p-acp av cst r-crq j-jn n2 vmd vvi, pns31 vmd xx vvi, cs np1 vvd po31 n1 av: (14) sermon (DIV2) 472 Image 123
2518 And the same must be affirmed of every man. I. And the same must be affirmed of every man. I. cc dt d vmb vbi vvn pp-f d n1. pns11. (14) sermon (DIV2) 472 Image 123
2519 Then to consider the nature of Mankind in Moses, the exposition of these words, I will take away my hand; requires three considerations: Then to Consider the nature of Mankind in Moses, the exposition of these words, I will take away my hand; requires three considerations: cs pc-acp vvi dt n1 pp-f n1 p-acp np1, dt n1 pp-f d n2, pns11 vmb vvi av po11 n1; vvz crd n2: (14) sermon (DIV2) 473 Image 123
2520 The first, that Men ought to desire and seek to see God; The second, that God's hand hindereth them to see him; The First, that Men ought to desire and seek to see God; The second, that God's hand hindereth them to see him; dt ord, d n2 vmd pc-acp vvi cc vvi pc-acp vvi np1; dt ord, cst npg1 n1 vvz pno32 pc-acp vvi pno31; (14) sermon (DIV2) 473 Image 123
2521 The third, that God must take away his hand that we may see him; And will, if we seek him with a true heart. The third, that God must take away his hand that we may see him; And will, if we seek him with a true heart. dt ord, cst np1 vmb vvi av po31 n1 cst pns12 vmb vvi pno31; cc vmb, cs pns12 vvb pno31 p-acp dt j n1. (14) sermon (DIV2) 473 Image 123
2522 The first, that Men ought to seek to see God, may seem remote from the matter, The First, that Men ought to seek to see God, may seem remote from the matter, dt ord, d n2 vmd pc-acp vvi pc-acp vvi np1, vmb vvi j p-acp dt n1, (14) sermon (DIV2) 474 Image 123
2523 yet it is a necessary presupposition: yet it is a necessary presupposition: av pn31 vbz dt j n1: (14) sermon (DIV2) 474 Image 123
2524 For were it not Man's happiness to see God, in vain should God promise to take away his hand that man may see him. For were it not Man's happiness to see God, in vain should God promise to take away his hand that man may see him. c-acp vbdr pn31 xx ng1 n1 pc-acp vvi np1, p-acp j vmd np1 vvi pc-acp vvi av po31 n1 cst n1 vmb vvi pno31. (14) sermon (DIV2) 474 Image 123
2525 But though this were not pertinent to the Text, I am sure it is to God's People. But though this were not pertinent to the Text, I am sure it is to God's People. cc-acp cs d vbdr xx j p-acp dt n1, pns11 vbm j pn31 vbz p-acp npg1 n1. (14) sermon (DIV2) 475 Image 123
2526 For whereas the main scope of the Text, and my end, is to rebuke them that will see too much of God, I fear I speak to those that seek not enough of him. For whereas the main scope of the Text, and my end, is to rebuke them that will see too much of God, I Fear I speak to those that seek not enough of him. p-acp cs dt j n1 pp-f dt n1, cc po11 n1, vbz pc-acp vvi pno32 cst vmb vvi av d pp-f np1, pns11 vvb pns11 vvb p-acp d cst vvb xx d pp-f pno31. (14) sermon (DIV2) 475 Image 123
2527 For that doctrine of seeing God, to those that have their Hearts where their Treasure is, (that is, in their Chests and their Grounds) and whose God is their Lust and their Belly, is as strange and as far from their apprehension, For that Doctrine of seeing God, to those that have their Hearts where their Treasure is, (that is, in their Chests and their Grounds) and whose God is their Lust and their Belly, is as strange and as Far from their apprehension, p-acp d n1 pp-f vvg np1, p-acp d cst vhb po32 n2 c-crq po32 n1 vbz, (cst vbz, p-acp po32 n2 cc po32 n2) cc rg-crq n1 vbz po32 n1 cc po32 n1, vbz a-acp j cc a-acp av-j p-acp po32 n1, (14) sermon (DIV2) 475 Image 123
2528 as to a Plowman a Lecture of the Theory of the Planets. as to a Plowman a Lecture of the Theory of the Planets. c-acp p-acp dt n1 dt n1 pp-f dt n1 pp-f dt n2. (14) sermon (DIV2) 475 Image 123
2529 Shall we speak of seeing God's glory to those that will not look upon God's Laws, Shall we speak of seeing God's glory to those that will not look upon God's Laws, vmb pns12 vvi pp-f vvg npg1 n1 p-acp d cst vmb xx vvi p-acp npg1 n2, (14) sermon (DIV2) 475 Image 123
2530 nor upon his Judgments hanging over their heads, nor upon his Goodness that feedeth and preserveth them, nor upon his Judgments hanging over their Heads, nor upon his goodness that feeds and Preserveth them, ccx p-acp po31 n2 vvg p-acp po32 n2, ccx p-acp po31 n1 cst vvz cc vvz pno32, (14) sermon (DIV2) 475 Image 123
2531 and inviteth to repentance? And if some of those carnal men understand these things, and Inviteth to Repentance? And if Some of those carnal men understand these things, cc vvz p-acp n1? cc cs d pp-f d j n2 vvb d n2, (14) sermon (DIV2) 475 Image 123
2532 yet to what purpose should we help them to skrew up their minds to high contemplations of God, yet to what purpose should we help them to Screw up their minds to high contemplations of God, av p-acp r-crq n1 vmd pns12 vvi pno32 pc-acp vvi a-acp po32 n2 p-acp j n2 pp-f np1, (14) sermon (DIV2) 475 Image 123
2533 if they be resolved presently after to debase their minds to things unworthy, not only of God but of themselves; if they be resolved presently After to debase their minds to things unworthy, not only of God but of themselves; cs pns32 vbb vvn av-j p-acp pc-acp vvi po32 n2 p-acp n2 j, xx av-j pp-f np1 cc-acp pp-f px32; (14) sermon (DIV2) 475 Image 123
2534 like Kites that will flie very high, but presently fall down upon a Carkase? like Kites that will fly very high, but presently fallen down upon a Carcase? j n2 cst vmb vvi av j, cc-acp av-j vvi a-acp p-acp dt n1? (14) sermon (DIV2) 475 Image 123
2535 We have heard many times that in the sight of God lyeth the fulness of Man's joy and blessedness, We have herd many times that in the sighed of God lies the fullness of Man's joy and blessedness, pns12 vhb vvn d n2 cst p-acp dt n1 pp-f np1 vvz dt n1 pp-f ng1 n1 cc n1, (14) sermon (DIV2) 476 Image 123
2536 and that to be deprived of his sight, is Man's worst misery, and hell it self: and that to be deprived of his sighed, is Man's worst misery, and hell it self: cc cst pc-acp vbi vvn pp-f po31 n1, vbz ng1 js n1, cc n1 pn31 n1: (14) sermon (DIV2) 476 Image 123
2537 But do we believe it? Do we think of it? Do we aspire to see God's face in righteousness? Did we do so, But do we believe it? Do we think of it? Do we aspire to see God's face in righteousness? Did we do so, cc-acp vdb pns12 vvb pn31? vdb pns12 vvb pp-f pn31? vdb pns12 vvi pc-acp vvi npg1 n1 p-acp n1? vdd pns12 vdi av, (14) sermon (DIV2) 476 Image 123
2538 and heartily, we should be other kind of Christians than we are. and heartily, we should be other kind of Christians than we Are. cc av-j, pns12 vmd vbi j-jn n1 pp-f np1 cs pns12 vbr. (14) sermon (DIV2) 476 Image 123
2539 I am afraid some would be content never to see God, so they might never see death. I am afraid Some would be content never to see God, so they might never see death. pns11 vbm j d vmd vbi j av-x pc-acp vvi np1, av pns32 vmd av-x vvi n1. (14) sermon (DIV2) 476 Image 123
2540 But we must dye, and once at least see God's face either gracious or angry. But we must die, and once At least see God's face either gracious or angry. cc-acp pns12 vmb vvi, cc a-acp p-acp ds vvi npg1 n1 d j cc j. (14) sermon (DIV2) 476 Image 123
2541 And while we avoid to think of him, hoping that he will do the like for us, he seeth us, And while we avoid to think of him, hoping that he will do the like for us, he sees us, cc cs pns12 vvb pc-acp vvi pp-f pno31, vvg cst pns31 vmb vdi dt av-j p-acp pno12, pns31 vvz pno12, (14) sermon (DIV2) 476 Image 123
2542 and with his ever-open eyes penetrates into our closest projects and imaginations. and with his ever-open eyes penetrates into our closest projects and Imaginations. cc p-acp po31 j n2 n2 p-acp po12 js n2 cc n2. (14) sermon (DIV2) 476 Image 123
2543 Wherefore, as Servants stand bare, and compose themselves to reverence when their Master looks upon them; Wherefore, as Servants stand bore, and compose themselves to Reverence when their Master looks upon them; c-crq, c-acp n2 vvb j, cc vvi px32 p-acp n1 c-crq po32 n1 vvz p-acp pno32; (14) sermon (DIV2) 477 Image 123
2544 let God's looks raise our looks to him with fear: For before that great Master we stand continually. let God's looks raise our looks to him with Fear: For before that great Master we stand continually. vvb npg1 n2 vvi po12 n2 p-acp pno31 p-acp n1: c-acp a-acp cst j n1 pns12 vvb av-j. (14) sermon (DIV2) 477 Image 123
2545 God said unto David, Seek thou my face, and David 's heart answered him, Thy face Lord will I seek. God said unto David, Seek thou my face, and David is heart answered him, Thy face Lord will I seek. np1 vvd p-acp np1, vvb pns21 po11 n1, cc np1 vbz n1 vvd pno31, po21 n1 n1 vmb pns11 vvi. (14) sermon (DIV2) 477 Image 123
2546 There he spake not of that face of God's decree which is here opposed unto his back-parts, of which more anon; There he spoke not of that face of God's Decree which is Here opposed unto his Back parts, of which more anon; a-acp pns31 vvd xx pp-f d n1 pp-f npg1 n1 r-crq vbz av vvn p-acp po31 n2, pp-f r-crq n1 av; (14) sermon (DIV2) 477 Image 123
2547 but of that of his favour, holiness, and revealed will. That face we are commanded to seek evermore, Psal. 106. but of that of his favour, holiness, and revealed will. That face we Are commanded to seek evermore, Psalm 106. cc-acp pp-f d pp-f po31 n1, n1, cc vvd n1. cst n1 pns12 vbr vvn pc-acp vvi av, np1 crd (14) sermon (DIV2) 477 Image 123
2548 As we desire to see once God's face in comfort and everlasting glory, let us set that face always before us by our faith, fear and love, As we desire to see once God's face in Comfort and everlasting glory, let us Set that face always before us by our faith, Fear and love, c-acp pns12 vvb pc-acp vvi a-acp npg1 n1 p-acp n1 cc j n1, vvb pno12 vvi d n1 av p-acp pno12 p-acp po12 n1, n1 cc n1, (14) sermon (DIV2) 478 Image 123
2549 as David prescribeth by his example, Psal. 16.8. I have set the Lord always before me. as David prescribeth by his Exampl, Psalm 16.8. I have Set the Lord always before me. c-acp np1 vvz p-acp po31 n1, np1 crd. pns11 vhb vvn dt n1 av p-acp pno11. (14) sermon (DIV2) 478 Image 123
2550 In his creatures, in his benefits, in his judgments, in the course of his providence let us observe his mighty hand; In his creatures, in his benefits, in his Judgments, in the course of his providence let us observe his mighty hand; p-acp po31 n2, p-acp po31 n2, p-acp po31 n2, p-acp dt n1 pp-f po31 n1 vvb pno12 vvi po31 j n1; (14) sermon (DIV2) 478 Image 123
2551 And in his words and the motions of his Spirit, his comforts and directions. And in his words and the motions of his Spirit, his comforts and directions. cc p-acp po31 n2 cc dt n2 pp-f po31 n1, po31 n2 cc n2. (14) sermon (DIV2) 478 Image 123
2552 But if we shut up our eyes at the many evidences of his presence, here is our doom, Isa. 26.11. Lord, when thy hand is lifted up, they will not see; But if we shut up our eyes At the many evidences of his presence, Here is our doom, Isaiah 26.11. Lord, when thy hand is lifted up, they will not see; p-acp cs pns12 vvb a-acp po12 n2 p-acp dt d n2 pp-f po31 n1, av vbz po12 n1, np1 crd. n1, c-crq po21 n1 vbz vvn a-acp, pns32 vmb xx vvi; (14) sermon (DIV2) 478 Image 123
2553 but they shall see and be ashamed. From that sight of God followed with shame and confusion, Good Lord deliver us. but they shall see and be ashamed. From that sighed of God followed with shame and confusion, Good Lord deliver us. cc-acp pns32 vmb vvi cc vbi j. p-acp d n1 pp-f np1 vvd p-acp n1 cc n1, j n1 vvb pno12. (14) sermon (DIV2) 478 Image 123
2554 Secondly, You will say that many things hinder you from seeing God. It is very true, and I will confirm that excuse; Secondly, You will say that many things hinder you from seeing God. It is very true, and I will confirm that excuse; ord, pn22 vmb vvi cst d n2 vvi pn22 p-acp vvg np1. pn31 vbz av j, cc pns11 vmb vvi d n1; (14) sermon (DIV2) 479 Image 123
2555 Justification I cannot call it, for we are the principal causes of that hinderance. Three things hinder Men from seeing God, Justification I cannot call it, for we Are the principal Causes of that hindrance. Three things hinder Men from seeing God, n1 pns11 vmbx vvi pn31, c-acp pns12 vbr dt j-jn n2 pp-f d n1. crd n2 vvi n2 p-acp vvg np1, (14) sermon (DIV2) 479 Image 123
2556 though he be ever present: Two of them are their weakness and their sin; the one makes them unable, the other makes them unworthy to see God: though he be ever present: Two of them Are their weakness and their since; the one makes them unable, the other makes them unworthy to see God: cs pns31 vbb av j: crd pp-f pno32 vbr po32 n1 cc po32 n1; dt pi vvz pno32 j, dt n-jn vvz pno32 j pc-acp vvi np1: (14) sermon (DIV2) 479 Image 123
2557 But the second hindrance is the chief; But the second hindrance is the chief; cc-acp dt ord n1 vbz dt j-jn; (14) sermon (DIV2) 479 Image 123
2558 For man is not so weak, but he could see something more of God, but that his sin makes him unworthy of it. For man is not so weak, but he could see something more of God, but that his since makes him unworthy of it. c-acp n1 vbz xx av j, cc-acp pns31 vmd vvi pi dc pp-f np1, cc-acp cst po31 n1 vvz pno31 j pp-f pn31. (14) sermon (DIV2) 479 Image 123
2559 And therefore because the unworthy sinner should not behold God with his polluted eyes, God hath added a third cause to keep out the Godhead from his sight, which is his hand. Moses as holy as he was, And Therefore Because the unworthy sinner should not behold God with his polluted eyes, God hath added a third cause to keep out the Godhead from his sighed, which is his hand. Moses as holy as he was, cc av c-acp dt j n1 vmd xx vvi np1 p-acp po31 j-vvn n2, np1 vhz vvn dt ord n1 pc-acp vvi av dt n1 p-acp po31 n1, r-crq vbz po31 n1. np1 p-acp j c-acp pns31 vbds, (14) sermon (DIV2) 479 Image 123
2560 yet being not freed from the state of sin, had that hand set before his eyes when God passed by. yet being not freed from the state of since, had that hand Set before his eyes when God passed by. av vbg xx vvn p-acp dt n1 pp-f n1, vhd d n1 vvn p-acp po31 n2 c-crq np1 vvd p-acp. (14) sermon (DIV2) 479 Image 123
2561 And Job found that there was some hindrance on God's part, which kept him from finding God. And Job found that there was Some hindrance on God's part, which kept him from finding God. np1 np1 vvd cst pc-acp vbds d n1 p-acp npg1 n1, r-crq vvd pno31 p-acp vvg np1. (14) sermon (DIV2) 479 Image 123
2562 O that I knew where I might find him! Oh that I knew where I might find him! uh cst pns11 vvd c-crq pns11 vmd vvi pno31! (14) sermon (DIV2) 479 Image 123
2563 (saith he, ch. 23.3.) And a little after, Behold I go forward, but he is not there; (Says he, changed. 23.3.) And a little After, Behold I go forward, but he is not there; (vvz pns31, n1. crd.) cc dt j a-acp, vvb pns11 vvb av-j, cc-acp pns31 vbz xx a-acp; (14) sermon (DIV2) 479 Image 123
2564 and backward, but I cannot perceive him; On the left hand where he doth work, but I cannot behold him; and backward, but I cannot perceive him; On the left hand where he does work, but I cannot behold him; cc av-j, cc-acp pns11 vmbx vvi pno31; p-acp dt j n1 c-crq pns31 vdz vvi, cc-acp pns11 vmbx vvi pno31; (14) sermon (DIV2) 479 Image 123
2565 He hideth himself on the right hand, that I cannot see him. He Hideth himself on the right hand, that I cannot see him. pns31 vvz px31 p-acp dt j-jn n1, cst pns11 vmbx vvi pno31. (14) sermon (DIV2) 479 Image 123
2566 That Man even after his fall is naturally capable to see more of God than he seeth, we learn it, Gen. 3. where God turneth man out of the Garden, That Man even After his fallen is naturally capable to see more of God than he sees, we Learn it, Gen. 3. where God turns man out of the Garden, cst n1 av p-acp po31 n1 vbz av-j j pc-acp vvi dc pp-f np1 cs pns31 vvz, pns12 vvb pn31, np1 crd n1 np1 vvz n1 av pp-f dt n1, (14) sermon (DIV2) 480 Image 123
2567 after he had eaten of the Tree of knowledge of good and evil, lest he put forth his hand, After he had eaten of the Tree of knowledge of good and evil, lest he put forth his hand, c-acp pns31 vhd vvn pp-f dt n1 pp-f n1 pp-f j cc j-jn, cs pns31 vvd av po31 n1, (14) sermon (DIV2) 480 Image 123
2568 and take also of the Tree of Life, and eat, and live for ever. and take also of the Tree of Life, and eat, and live for ever. cc vvb av pp-f dt n1 pp-f n1, cc vvi, cc vvi p-acp av. (14) sermon (DIV2) 480 Image 123
2569 Indeed it followeth not thence that Man could have lived for ever after his disobedience, by eating of the tree of life; Indeed it follows not thence that Man could have lived for ever After his disobedience, by eating of the tree of life; av pn31 vvz xx av d n1 vmd vhi vvn p-acp av c-acp po31 n1, p-acp vvg pp-f dt n1 pp-f n1; (14) sermon (DIV2) 480 Image 123
2570 for in that place God speaks ironically of Man's presumption, not affirmatively of his power: for in that place God speaks ironically of Man's presumption, not affirmatively of his power: c-acp p-acp d n1 np1 vvz av-j pp-f ng1 n1, xx av-j pp-f po31 n1: (14) sermon (DIV2) 480 Image 123
2571 But that he could have put forth his hand to the Tree of Life, had not God hindered him, the Text shews it plainly. But that he could have put forth his hand to the Tree of Life, had not God hindered him, the Text shows it plainly. cc-acp cst pns31 vmd vhi vvn av po31 n1 p-acp dt n1 pp-f n1, vhd xx np1 vvn pno31, dt n1 vvz pn31 av-j. (14) sermon (DIV2) 480 Image 123
2572 For to what end had God set a Cherubin, and a flaming Sword to keep the way of the Tree of Life, For to what end had God Set a Cherubin, and a flaming Sword to keep the Way of the Tree of Life, p-acp p-acp r-crq n1 vhd np1 vvn dt n1, cc dt j-vvg n1 pc-acp vvi dt n1 pp-f dt n1 pp-f n1, (14) sermon (DIV2) 480 Image 123
2573 but that he could have found the way thither, had he not been hindred? That hindrance, that Cherubin, that Sword, are about us to this hour; but that he could have found the Way thither, had he not been hindered? That hindrance, that Cherubin, that Sword, Are about us to this hour; cc-acp cst pns31 vmd vhi vvn dt n1 av, vhd pns31 xx vbn vvn? cst n1, cst n1, cst n1, vbr p-acp pno12 p-acp d n1; (14) sermon (DIV2) 480 Image 123
2574 This is that hand of GOD which keeps us from seeing God when he passeth by. Solomon saith, Eccl. 3.11. that God hath set the World in mens hearts, so that no man can find out the work that God makes from the beginning to the end. This is that hand of GOD which keeps us from seeing God when he passes by. Solomon Says, Ecclesiastes 3.11. that God hath Set the World in men's hearts, so that no man can find out the work that God makes from the beginning to the end. d vbz d n1 pp-f np1 r-crq vvz pno12 p-acp vvg np1 c-crq pns31 vvz p-acp. np1 vvz, np1 crd. cst np1 vhz vvn dt n1 p-acp ng2 n2, av cst dx n1 vmb vvi av dt n1 cst np1 vvz p-acp dt n1 p-acp dt n1. (14) sermon (DIV2) 480 Image 123
2575 That World in Man's heart is some stop that God hath put in man's frame, which hinders him from looking deep into God's ways. That World in Man's heart is Some stop that God hath put in Man's frame, which hinders him from looking deep into God's ways. cst n1 p-acp ng1 n1 vbz d n1 cst np1 vhz vvn p-acp ng1 n1, r-crq vvz pno31 p-acp vvg j-jn p-acp npg1 n2. (14) sermon (DIV2) 481 Image 123
2576 For God as a wise King will keep his counsels to himself. For God as a wise King will keep his Counsels to himself. p-acp np1 p-acp dt j n1 vmb vvi po31 n2 p-acp px31. (14) sermon (DIV2) 481 Image 123
2577 Indeed for mercy and help at need, and the knowledge of his grace, God is easie to be found by all that seek him with a sincere heart. Indeed for mercy and help At need, and the knowledge of his grace, God is easy to be found by all that seek him with a sincere heart. np1 p-acp n1 cc n1 p-acp n1, cc dt n1 pp-f po31 n1, np1 vbz j pc-acp vbi vvn p-acp d cst vvb pno31 p-acp dt j n1. (14) sermon (DIV2) 481 Image 123
2578 He is nigh to all that call upon him, to all that call upon him in truth, Psal. 145.18. He is a very present help in trouble, Psal. 46.1. He is High to all that call upon him, to all that call upon him in truth, Psalm 145.18. He is a very present help in trouble, Psalm 46.1. pns31 vbz av-j p-acp d cst vvb p-acp pno31, p-acp d cst vvb p-acp pno31 p-acp n1, np1 crd. pns31 vbz dt av j n1 p-acp n1, np1 crd. (14) sermon (DIV2) 481 Image 123
2579 But for the knowledge of his nature and counsel, the most judicious and most sanctified Students will say to him after Isa. 45.15. Verily thou art a God that hidest thy self. But for the knowledge of his nature and counsel, the most judicious and most sanctified Students will say to him After Isaiah 45.15. Verily thou art a God that hidest thy self. p-acp p-acp dt n1 pp-f po31 n1 cc n1, dt av-ds j cc av-ds j-vvn n2 vmb vvi p-acp pno31 p-acp np1 crd. av-j pns21 vb2r dt n1 cst vv2 po21 n1. (14) sermon (DIV2) 481 Image 123
2580 For whereas Man hath these natural impressions, (which begin to appear when Nature is somewhat scoured by grace) that he ought to seek God, For whereas Man hath these natural impressions, (which begin to appear when Nature is somewhat scoured by grace) that he ought to seek God, c-acp cs n1 vhz d j n2, (r-crq vvb pc-acp vvi c-crq n1 vbz av vvn p-acp n1) cst pns31 vmd pc-acp vvi np1, (14) sermon (DIV2) 482 Image 123
2581 and that in God's knowledge lyeth his perfection, what should the reason be that both by Nature and Grace we shald attain to so little knowledge of him, of whom we naturally expect all our blessedness, and that in God's knowledge lies his perfection, what should the reason be that both by Nature and Grace we shald attain to so little knowledge of him, of whom we naturally expect all our blessedness, cc cst p-acp npg1 n1 vvz po31 n1, r-crq vmd dt n1 vbb d d p-acp n1 cc n1 pns12 vvd vvi p-acp av j n1 pp-f pno31, pp-f ro-crq pns12 av-j vvb d po12 n1, (14) sermon (DIV2) 482 Image 123
2582 while we get such an exact knowledge in Mathematicks, of which we expect no felicity? Certainly this must be the cause, that the stream of Man's knowledge, which ran streight to God, while we get such an exact knowledge in Mathematics, of which we expect no felicity? Certainly this must be the cause, that the stream of Man's knowledge, which ran straight to God, cs pns12 vvb d dt j n1 p-acp n1, pp-f r-crq pns12 vvb dx n1? av-j d vmb vbi dt n1, cst dt n1 pp-f ng1 n1, r-crq vvd av-j p-acp np1, (14) sermon (DIV2) 482 Image 123
2583 as to his ultimate end and soveraign good, finds a stop in the way, even God's wise hand and power which stops his current. as to his ultimate end and sovereign good, finds a stop in the Way, even God's wise hand and power which stops his current. c-acp p-acp po31 j n1 cc j-jn j, vvz dt n1 p-acp dt n1, av npg1 j n1 cc n1 r-crq vvz po31 n1. (14) sermon (DIV2) 482 Image 123
2584 Now that stream of knowledge meeting with a stop in its chanel, spreads it self far and wide on the sides, Now that stream of knowledge meeting with a stop in its channel, spreads it self Far and wide on the sides, av d n1 pp-f n1 vvg p-acp dt n1 p-acp po31 n1, vvz pn31 n1 av-j cc av-j p-acp dt n2, (14) sermon (DIV2) 482 Image 123
2585 and overflows in matters upon the bye. and overflows in matters upon the buy. cc vvz p-acp n2 p-acp dt n1. (14) sermon (DIV2) 482 Image 123
2586 And never wonder why God will not let us know so much as we might of his nature and counsel; And never wonder why God will not let us know so much as we might of his nature and counsel; cc av-x vvb c-crq np1 vmb xx vvi pno12 vvi av av-d c-acp pns12 vmd pp-f po31 n1 cc n1; (14) sermon (DIV2) 483 Image 123
2587 Neither say with those reasoners, Rom. 9.19. Why doth he find fault? for who can resist his will? Consider rather whether we be worthy of seeing so much of God as we do. Neither say with those reasoners, Rom. 9.19. Why does he find fault? for who can resist his will? Consider rather whither we be worthy of seeing so much of God as we do. av-dx vvb p-acp d n2, np1 crd. q-crq vdz pns31 vvi n1? p-acp r-crq vmb vvi po31 n1? vvb av-c cs pns12 vbb j pp-f vvg av d pp-f np1 c-acp pns12 vdb. (14) sermon (DIV2) 483 Image 123
2588 What think ye? Was it fit, was it just, that our first Parents after they had conversed with the Devil, What think you? Was it fit, was it just, that our First Parents After they had conversed with the devil, q-crq vvb pn22? vbds pn31 j, vbds pn31 j, cst po12 ord n2 a-acp pns32 vhd vvn p-acp dt n1, (14) sermon (DIV2) 483 Image 123
2589 and taken his counsel against God, should behold his face as freely, as before that rebellion? Is it reasonable that man whose imagination is evil at all times, be admitted to converse as freely with God as he doth with sin? Remember sinners, what your mind is busie about all the day, and taken his counsel against God, should behold his face as freely, as before that rebellion? Is it reasonable that man whose imagination is evil At all times, be admitted to converse as freely with God as he does with since? remember Sinners, what your mind is busy about all the day, cc vvn po31 n1 p-acp np1, vmd vvi po31 n1 c-acp av-j, c-acp p-acp d n1? vbz pn31 j cst n1 rg-crq n1 vbz j-jn p-acp d n2, vbb vvn pc-acp vvi c-acp av-j p-acp np1 c-acp pns31 vdz p-acp n1? np1 n2, r-crq po22 n1 vbz j p-acp d dt n1, (14) sermon (DIV2) 483 Image 123
2590 and then judge whether it be just before God, that after so much vanity and enmity against God (for your carnal mind is so) such defiled souls should rush when they list to behold that awful and thrice holy presence? God is too just and too wise to give way to that. and then judge whither it be just before God, that After so much vanity and enmity against God (for your carnal mind is so) such defiled Souls should rush when they list to behold that awful and thrice holy presence? God is too just and too wise to give Way to that. cc av vvb cs pn31 vbb j p-acp np1, cst p-acp av d n1 cc n1 p-acp np1 (c-acp po22 j n1 vbz av) d j-vvn n2 vmd vvi c-crq pns32 vvb pc-acp vvi d j cc av j n1? np1 vbz av j cc av j pc-acp vvi n1 p-acp d. (14) sermon (DIV2) 483 Image 123
2591 And our selves, in the case we are in (if we have our senses about us) would not desire to see God's face, And our selves, in the case we Are in (if we have our Senses about us) would not desire to see God's face, cc po12 n2, p-acp dt n1 pns12 vbr p-acp (cs pns12 vhb po12 n2 p-acp pno12) vmd xx n1 pc-acp vvi npg1 n1, (14) sermon (DIV2) 483 Image 123
2592 lest we be consumed in a moment. lest we be consumed in a moment. cs pns12 vbb vvn p-acp dt n1. (14) sermon (DIV2) 483 Image 123
2593 Truly it is both out of justice and mercy that he puts his hand before us. Truly it is both out of Justice and mercy that he puts his hand before us. np1 pn31 vbz av-d av pp-f n1 cc n1 cst pns31 vvz po31 n1 p-acp pno12. (14) sermon (DIV2) 483 Image 123
2594 Yet because no body shall complain that his ignorance hath brought him to perdition, and God's hand before him to that ignorance; Yet Because no body shall complain that his ignorance hath brought him to perdition, and God's hand before him to that ignorance; av c-acp dx n1 vmb vvi cst po31 n1 vhz vvn pno31 p-acp n1, cc npg1 n1 p-acp pno31 p-acp d n1; (14) sermon (DIV2) 483 Image 123
2595 Know ye that the hand of God doth not hide him altogether, no not from the very Pagans. For (saith St. Paul, Rom. 1.19.) That which may be known of God is manifested to them, Know you that the hand of God does not hide him altogether, no not from the very Pagans. For (Says Saint Paul, Rom. 1.19.) That which may be known of God is manifested to them, vvb pn22 d dt n1 pp-f np1 vdz xx vvi pno31 av, uh-dx xx p-acp dt j n2-jn. p-acp (vvz n1 np1, np1 crd.) cst r-crq vmb vbi vvn pp-f np1 vbz vvn p-acp pno32, (14) sermon (DIV2) 483 Image 123
2596 for God hath shewed it unto them, where he doth distinguish that which may be known of God, from that which may not be known; for God hath showed it unto them, where he does distinguish that which may be known of God, from that which may not be known; c-acp np1 vhz vvn pn31 p-acp pno32, c-crq pns31 vdz vvi d r-crq vmb vbb vvn pp-f np1, p-acp d r-crq vmb xx vbb vvn; (14) sermon (DIV2) 483 Image 123
2597 and saith after, that by the things that God made, they knew enough of God's eternal power and Godhead, to be without excuse, and Says After, that by the things that God made, they knew enough of God's Eternal power and Godhead, to be without excuse, cc vvz a-acp, cst p-acp dt n2 cst np1 vvd, pns32 vvd d pp-f npg1 j n1 cc n1, pc-acp vbi p-acp n1, (14) sermon (DIV2) 483 Image 123
2598 because when they knew God they glorified him not as God, neither were they thankful. Besides, thirdly, that hand of God is not unremovable: Because when they knew God they glorified him not as God, neither were they thankful. Beside, Thirdly, that hand of God is not unremovable: c-acp c-crq pns32 vvd np1 pns32 vvn pno31 xx c-acp np1, av-dx vbdr pns32 j. a-acp, ord, cst n1 pp-f np1 vbz xx j: (14) sermon (DIV2) 483 Image 123
2599 But if we labour seriously to remove all hinderances of our own, our sins and hardness of heart, which spread a vail between God and our understandings; But if we labour seriously to remove all hindrances of our own, our Sins and hardness of heart, which spread a Vail between God and our understandings; cc-acp cs pns12 vvb av-j pc-acp vvi d n2 pp-f po12 d, po12 n2 cc n1 pp-f n1, r-crq vvd dt n1 p-acp np1 cc po12 n2; (14) sermon (DIV2) 484 Image 123
2600 And if we pray to God as Moses did, to shew us his way, he will take away his hand so far as to make all his goodness to pass before us, And if we pray to God as Moses did, to show us his Way, he will take away his hand so Far as to make all his Goodness to pass before us, cc cs pns12 vvb p-acp np1 p-acp np1 vdd, pc-acp vvi pno12 po31 n1, pns31 vmb vvi av po31 n1 av av-j c-acp pc-acp vvi d po31 n1 pc-acp vvi p-acp pno12, (14) sermon (DIV2) 484 Image 123
2601 and will assist us by his good Spirit to remove the vail of our sin and hardness, which is the main hindrance that keeps us from the comfortable sight of his grace in this world. and will assist us by his good Spirit to remove the Vail of our since and hardness, which is the main hindrance that keeps us from the comfortable sighed of his grace in this world. cc vmb vvi pno12 p-acp po31 j n1 pc-acp vvi dt n1 pp-f po12 n1 cc n1, r-crq vbz dt j n1 cst vvz pno12 p-acp dt j n1 pp-f po31 n1 p-acp d n1. (14) sermon (DIV2) 484 Image 123
2602 We shall enjoy the benefit offered to the unconverted Jews, 2 Cor. 3.16. When we shall turn to the Lord, the vail shall be taken away. We shall enjoy the benefit offered to the unconverted jews, 2 Cor. 3.16. When we shall turn to the Lord, the Vail shall be taken away. pns12 vmb vvi dt n1 vvd p-acp dt vvn np2, crd np1 crd. c-crq pns12 vmb vvi p-acp dt n1, dt n1 vmb vbi vvn av. (14) sermon (DIV2) 484 Image 123
2603 When by the assistance of his grace the hindrance for our part shall be taken away, God will remove the hindrance for his part; When by the assistance of his grace the hindrance for our part shall be taken away, God will remove the hindrance for his part; c-crq p-acp dt n1 pp-f po31 n1 dt n1 p-acp po12 n1 vmb vbi vvn av, np1 vmb vvi dt n1 p-acp po31 n1; (14) sermon (DIV2) 484 Image 123
2604 He will take away his hand. He will take away his hand. pns31 vmb vvi av po31 n1. (14) sermon (DIV2) 484 Image 123
2605 II. But now when God hath taken away his hand, what may we see of him, II But now when God hath taken away his hand, what may we see of him, crd p-acp av c-crq np1 vhz vvn av po31 n1, q-crq vmb pns12 vvi pp-f pno31, (14) sermon (DIV2) 485 Image 123
2606 and what not? That is exprest in the second and third part of my Text, Thou shalt see my back-parts, and what not? That is expressed in the second and third part of my Text, Thou shalt see my Back parts, cc q-crq xx? cst vbz vvn p-acp dt ord cc ord n1 pp-f po11 n1, pns21 vm2 vvi po11 n2, (14) sermon (DIV2) 485 Image 123
2607 but my face shall not be seen. but my face shall not be seen. cc-acp po11 n1 vmb xx vbi vvn. (14) sermon (DIV2) 485 Image 123
2608 Where that which is observable at the first sight is, that God never removeth his hand quite away; Where that which is observable At the First sighed is, that God never Removeth his hand quite away; c-crq cst r-crq vbz j p-acp dt ord n1 vbz, cst np1 av-x vvz po31 n1 av av; (14) sermon (DIV2) 485 Image 123
2609 and there is never so much of him seen, but there is more hidden, for the face is more than the back-parts. and there is never so much of him seen, but there is more hidden, for the face is more than the Back parts. cc pc-acp vbz av-x av d pp-f pno31 vvn, cc-acp pc-acp vbz av-dc vvn, p-acp dt n1 vbz av-dc cs dt n2. (14) sermon (DIV2) 485 Image 123
2610 The last of these two, My face shall not be seen, is a direct answere to the Petition of Moses, I beseech thee shew me thy glory; The last of these two, My face shall not be seen, is a Direct answer to the Petition of Moses, I beseech thee show me thy glory; dt ord pp-f d crd, po11 n1 vmb xx vbi vvn, vbz dt j n1 p-acp dt vvb pp-f np1, pns11 vvb pno21 vvb pno11 po21 n1; (14) sermon (DIV2) 486 Image 123
2611 and therefore there I must begin. Yet I cannot let the order of God's goodness pass unobserved; and Therefore there I must begin. Yet I cannot let the order of God's Goodness pass unobserved; cc av a-acp pns11 vmb vvi. av pns11 vmbx vvi dt n1 pp-f npg1 n1 vvi j; (14) sermon (DIV2) 486 Image 123
2612 That before he denied Moses that which he asked, it pleased his mercy to grant him that which he should have asked. That before he denied Moses that which he asked, it pleased his mercy to grant him that which he should have asked. cst c-acp pns31 vvd np1 cst r-crq pns31 vvd, pn31 vvd po31 n1 pc-acp vvi pno31 d r-crq pns31 vmd vhi vvn. (14) sermon (DIV2) 486 Image 123
2613 He will not tell him, Thou shalt not see my face, for no man shall see me and live; He will not tell him, Thou shalt not see my face, for no man shall see me and live; pns31 vmb xx vvi pno31, pns21 vm2 xx vvi po11 n1, c-acp dx n1 vmb vvi pno11 cc vvb; (14) sermon (DIV2) 486 Image 123
2614 before he tell him, I will make all my goodness to pass before thee. before he tell him, I will make all my Goodness to pass before thee. c-acp pns31 vvb pno31, pns11 vmb vvi d po11 n1 pc-acp vvi p-acp pno21. (14) sermon (DIV2) 486 Image 123
2615 The comfort goes before, I shall take away my hand, and thou shalt see my back-parts. The Comfort Goes before, I shall take away my hand, and thou shalt see my Back parts. dt n1 vvz a-acp, pns11 vmb vvi av po11 n1, cc pns21 vm2 vvi po11 n2. (14) sermon (DIV2) 486 Image 123
2616 After that Moses may well hear the denial, and thank him too, My face shall not be seen. After that Moses may well hear the denial, and thank him too, My face shall not be seen. p-acp d np1 vmb av vvi dt n1, cc vvb pno31 av, po11 n1 vmb xx vbi vvn. (14) sermon (DIV2) 486 Image 123
2617 This is the Lord's bounty, whose benefits are instructions; who by giving us, teacheth us what we ought to pray for; This is the Lord's bounty, whose benefits Are instructions; who by giving us, Teaches us what we ought to pray for; d vbz dt ng1 n1, rg-crq n2 vbr n2; r-crq p-acp vvg pno12, vvz pno12 r-crq pns12 vmd pc-acp vvi p-acp; (14) sermon (DIV2) 486 Image 123
2618 who when we ask amiss, gives us aright; who when we ask amiss, gives us aright; r-crq c-crq pns12 vvb av, vvz pno12 av; (14) sermon (DIV2) 486 Image 123
2619 and though we may think sometimes that we are denied, his blessings to his children will be sure to prevent his denial. and though we may think sometime that we Are denied, his blessings to his children will be sure to prevent his denial. cc cs pns12 vmb vvi av cst pns12 vbr vvn, po31 n2 p-acp po31 n2 vmb vbi j pc-acp vvi po31 n1. (14) sermon (DIV2) 486 Image 123
2620 But I keep to my reason why I expound the third part before the second; It is the direct answer to the petition of Moses: He asked to see God's glory; But I keep to my reason why I expound the third part before the second; It is the Direct answer to the petition of Moses: He asked to see God's glory; cc-acp pns11 vvb p-acp po11 n1 c-crq pns11 vvb dt ord n1 p-acp dt ord; pn31 vbz dt j n1 p-acp dt n1 pp-f np1: pns31 vvd pc-acp vvi npg1 n1; (14) sermon (DIV2) 487 Image 123
2621 God answereth him, My face shall not be seen. Besides, we have need to know our faults before they can be mended. God Answers him, My face shall not be seen. Beside, we have need to know our Faults before they can be mended. np1 vvz pno31, po11 n1 vmb xx vbi vvn. a-acp, pns12 vhb n1 pc-acp vvi po12 n2 c-acp pns32 vmb vbi vvn. (14) sermon (DIV2) 487 Image 123
2622 We must be taught to know our excesses in our search of God's face, before we learn moderation in contenting our selves to see his back-parts. We must be taught to know our Excesses in our search of God's face, before we Learn moderation in contenting our selves to see his Back parts. pns12 vmb vbi vvn pc-acp vvi po12 n2 p-acp po12 n1 pp-f npg1 n1, c-acp pns12 vvb n1 p-acp vvg po12 n2 pc-acp vvi po31 n2. (14) sermon (DIV2) 487 Image 123
2623 I insist not upon the several significations of God's face, which is taken sometimes for his favour, sometimes for his anger, sometimes for his sanctuary, sometimes for especial tokens of his presence. I insist not upon the several significations of God's face, which is taken sometime for his favour, sometime for his anger, sometime for his sanctuary, sometime for especial tokens of his presence. pns11 vvb xx p-acp dt j n2 pp-f npg1 n1, r-crq vbz vvn av p-acp po31 n1, av p-acp po31 n1, av p-acp po31 n1, av p-acp j n2 pp-f po31 n1. (14) sermon (DIV2) 488 Image 123
2624 But here (as I told you) by comparing Moses his request with God's answer, we see evidently that God by his face meant his will and decree, But Here (as I told you) by comparing Moses his request with God's answer, we see evidently that God by his face meant his will and Decree, p-acp av (c-acp pns11 vvd pn22) p-acp vvg np1 po31 n1 p-acp npg1 n1, pns12 vvb av-j cst np1 p-acp po31 n1 vvd po31 n1 cc n1, (14) sermon (DIV2) 488 Image 123
2625 and that Moses desired to see that will and decree, when he prayed to him to shew him his way and his glory; and that Moses desired to see that will and Decree, when he prayed to him to show him his Way and his glory; cc cst np1 vvd pc-acp vvi cst vmb cc n1, c-crq pns31 vvd p-acp pno31 pc-acp vvi pno31 po31 n1 cc po31 n1; (14) sermon (DIV2) 488 Image 123
2626 For by the whole dialogue between God and Moses, it appeareth, that the thing which Moses aspired unto, was the knowledge of his will and counsel about the people of Israel: Upon which God stopt him, For by the Whole dialogue between God and Moses, it appears, that the thing which Moses aspired unto, was the knowledge of his will and counsel about the people of Israel: Upon which God stopped him, p-acp p-acp dt j-jn n1 p-acp np1 cc np1, pn31 vvz, cst dt n1 r-crq np1 vvn p-acp, vbds dt n1 pp-f po31 n1 cc n1 p-acp dt n1 pp-f np1: p-acp r-crq np1 vvd pno31, (14) sermon (DIV2) 488 Image 123
2627 and told him, I will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy: and told him, I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy: cc vvd pno31, pns11 vmb vbi j p-acp ro-crq pns11 vmb vbi j, cc vmb vvi n1 p-acp ro-crq pns11 vmb vvi n1: (14) sermon (DIV2) 488 Image 123
2628 As if he told him, Whatsoever I do and dispose about this people, it belongs to my will and counsel, not to thy knowledge. As if he told him, Whatsoever I do and dispose about this people, it belongs to my will and counsel, not to thy knowledge. c-acp cs pns31 vvd pno31, r-crq pns11 vdb cc vvi p-acp d n1, pn31 vvz p-acp po11 n1 cc n1, xx p-acp po21 n1. (14) sermon (DIV2) 488 Image 123
2629 There you have the exposition of this sentence of God, My face shall not be seen; There you have the exposition of this sentence of God, My face shall not be seen; a-acp pn22 vhb dt n1 pp-f d n1 pp-f np1, po11 n1 vmb xx vbi vvn; (14) sermon (DIV2) 488 Image 123
2630 God is his own best Interpreter. And would to God they had learned that lesson well that pry into God's counsel, God is his own best Interpreter. And would to God they had learned that Lesson well that pry into God's counsel, np1 vbz po31 d js n1. cc vmd p-acp np1 pns32 vhd vvn d n1 av cst vvb p-acp npg1 n1, (14) sermon (DIV2) 488 Image 123
2631 and would see that fearful face of God which no man shall see and live. Do not expect that I stand for the truth of any party. and would see that fearful face of God which no man shall see and live. Do not expect that I stand for the truth of any party. cc vmd vvi d j n1 pp-f np1 r-crq dx n1 vmb vvi cc vvi. vdb xx vvi cst pns11 vvb p-acp dt n1 pp-f d n1. (14) sermon (DIV2) 489 Image 123
2632 This is the truth of my tenet before God; This is the truth of my tenet before God; d vbz dt n1 pp-f po11 n1 p-acp np1; (14) sermon (DIV2) 489 Image 123
2633 I believe no doctrine to be in the right that will go beyond the limits fixed in God's Word; I believe no Doctrine to be in the right that will go beyond the Limits fixed in God's Word; pns11 vvb dx n1 pc-acp vbi p-acp dt n-jn cst vmb vvi p-acp dt n2 vvn p-acp npg1 n1; (14) sermon (DIV2) 489 Image 123
2634 And I am perswaded that in determining the point of Gods decree about the Election of men, both the pro and the con are in the wrong. And I am persuaded that in determining the point of God's Decree about the Election of men, both the Pro and the con Are in the wrong. cc pns11 vbm vvn cst p-acp vvg dt n1 pp-f npg1 n1 p-acp dt n1 pp-f n2, d dt fw-la cc dt vvb vbr p-acp dt n-jn. (14) sermon (DIV2) 489 Image 123
2635 Ponder these words of God himself, My face shall not be seen. It is both a prohibition, that none presume to see the face of God's decree; Ponder these words of God himself, My face shall not be seen. It is both a prohibition, that none presume to see the face of God's Decree; np1 d n2 pp-f np1 px31, po11 n1 vmb xx vbi vvn. pn31 vbz d dt n1, cst pix vvb pc-acp vvi dt n1 pp-f npg1 n1; (14) sermon (DIV2) 489 Image 123
2636 and withal a declaration of God's counsel, that whosoever shall go about to seek to see it, shall lose his labour. and withal a declaration of God's counsel, that whosoever shall go about to seek to see it, shall loose his labour. cc av dt n1 pp-f npg1 n1, cst r-crq vmb vvi a-acp pc-acp vvi pc-acp vvi pn31, vmb vvi po31 n1. (14) sermon (DIV2) 489 Image 123
2637 Do what ever you can, My face shall not be seen. Do what ever you can, My face shall not be seen. vdb r-crq av pn22 vmb, po11 n1 vmb xx vbi vvn. (14) sermon (DIV2) 489 Image 123
2638 Here are then two things, First you cannot see God's face, that face of his decree; Here Are then two things, First you cannot see God's face, that face of his Decree; av vbr av crd n2, ord pn22 vmbx vvi npg1 n1, cst n1 pp-f po31 n1; (14) sermon (DIV2) 489 Image 123
2639 And then you must not seek for it. Learn we first that we cannot see it. And then you must not seek for it. Learn we First that we cannot see it. cc cs pn22 vmb xx vvi p-acp pn31. vvb pns12 ord cst pns12 vmbx vvi pn31. (14) sermon (DIV2) 489 Image 123
2640 The busiest enquirers may justifie by their own experience the firmness of that declaration of God's high Court, that his face shall not be seen. The Busiest enquirers may justify by their own experience the firmness of that declaration of God's high Court, that his face shall not be seen. dt js n2 vmb vvi p-acp po32 d n1 dt n1 pp-f d n1 pp-f npg1 j n1, cst po31 n1 vmb xx vbi vvn. (14) sermon (DIV2) 490 Image 123
2641 Who could ever define how these two certain truths can stand together, on the one side the eternity and immutability of God's decree, on the other the freedom and mutability of man's will? Who is able to conceive an absolute predestination, without making God the Author of sin; Who could ever define how these two certain truths can stand together, on the one side the eternity and immutability of God's Decree, on the other the freedom and mutability of Man's will? Who is able to conceive an absolute predestination, without making God the Author of since; r-crq vmd av vvi c-crq d crd j n2 vmb vvi av, p-acp dt crd n1 dt n1 cc n1 pp-f npg1 n1, p-acp dt j-jn dt n1 cc n1 pp-f ng1 n1? q-crq vbz j pc-acp vvi dt j n1, p-acp vvg np1 dt n1 pp-f n1; (14) sermon (DIV2) 490 Image 123
2642 or a conditional predestination, without subjecting God's decree to man's will, and breaking that admirable chain of causes, or a conditional predestination, without subjecting God's Decree to Man's will, and breaking that admirable chain of Causes, cc dt j n1, p-acp vvg npg1 n1 p-acp ng1 n1, cc vvg d j n1 pp-f n2, (14) sermon (DIV2) 490 Image 123
2643 and the great web of God's providence? I know there are distinctions enow on both sides: and the great web of God's providence? I know there Are Distinctions enough on both sides: cc dt j n1 pp-f npg1 n1? pns11 vvb pc-acp vbr n2 av-d p-acp d n2: (14) sermon (DIV2) 490 Image 123
2644 But as we stand before the great Judge of the hearts and discerner of the imaginations and reasonings of our brains, let the most rational say sincerely, at least to themselves, But as we stand before the great Judge of the hearts and discerner of the Imaginations and reasonings of our brains, let the most rational say sincerely, At least to themselves, cc-acp c-acp pns12 vvb p-acp dt j n1 pp-f dt n2 cc n1 pp-f dt n2 cc n2-vvg pp-f po12 n2, vvb dt av-ds j vvb av-j, p-acp ds p-acp px32, (14) sermon (DIV2) 491 Image 123
2645 after they have put their adversaries to Non-plus, have they satisfied their own judgments upon these doubts? And let them acknowledge the reason why they cannot be resolved about these high points; After they have put their Adversaries to Nonplus, have they satisfied their own Judgments upon these doubts? And let them acknowledge the reason why they cannot be resolved about these high points; c-acp pns32 vhb vvn po32 n2 p-acp n1, vhb pns32 vvn po32 d n2 p-acp d n2? cc vvb pno32 vvi dt n1 c-crq pns32 vmbx vbi vvn p-acp d j n2; (14) sermon (DIV2) 491 Image 123
2646 God hath said, and he is not a man that he should repent, My face shall not be seen, that face of my decree which must be adored behind the vail without seeing. God hath said, and he is not a man that he should Repent, My face shall not be seen, that face of my Decree which must be adored behind the Vail without seeing. np1 vhz vvn, cc pns31 vbz xx dt n1 cst pns31 vmd vvi, po11 n1 vmb xx vbi vvn, cst n1 pp-f po11 n1 r-crq vmb vbi vvn p-acp dt n1 p-acp vvg. (14) sermon (DIV2) 491 Image 123
2647 In all Sciences there is a non ultra, a limit beyond which knowledge cannot reach, sometimes out of the shortness of the matter, sometimes out of the incapacity of our minds. In all Sciences there is a non ultra, a limit beyond which knowledge cannot reach, sometime out of the shortness of the matter, sometime out of the incapacity of our minds. p-acp d n2 pc-acp vbz dt fw-fr fw-la, dt n1 p-acp r-crq n1 vmbx vvi, av av pp-f dt n1 pp-f dt n1, av av pp-f dt n1 pp-f po12 n2. (14) sermon (DIV2) 491 Image 123
2648 But in this high and infinite matter we find, that besides the incapacity of our minds there is a stop which reason meets with, But in this high and infinite matter we find, that beside the incapacity of our minds there is a stop which reason meets with, p-acp p-acp d j cc j n1 pns12 vvb, cst p-acp dt n1 pp-f po12 n2 a-acp vbz dt n1 r-crq n1 vvz p-acp, (14) sermon (DIV2) 491 Image 123
2649 and it must of necessity go back unsatisfied. and it must of necessity go back unsatisfied. cc pn31 vmb pp-f n1 vvb av j-vvn. (14) sermon (DIV2) 491 Image 123
2650 God in all ages of the Church hath dealt with the disputers about that high point, God in all ages of the Church hath dealt with the disputers about that high point, np1 p-acp d n2 pp-f dt n1 vhz vvn p-acp dt n2 p-acp d j n1, (14) sermon (DIV2) 491 Image 123
2651 as with the men of Sodom that would break into Lot 's house; He hath smitten them with blindness, so that they weary themselves to find the Door. as with the men of Sodom that would break into Lot is house; He hath smitten them with blindness, so that they weary themselves to find the Door. c-acp p-acp dt n2 pp-f np1 cst vmd vvi p-acp n1 vbz n1; pns31 vhz vvn pno32 p-acp n1, av cst pns32 vvi px32 pc-acp vvi dt n1. (14) sermon (DIV2) 491 Image 123
2652 You that fear his name, away from that forbidden place. In vain do you grope to find God's Council-door. You that Fear his name, away from that forbidden place. In vain do you grope to find God's Council-door. pn22 cst vvb po31 n1, av p-acp cst j-vvn n1. p-acp j vdb pn22 vvb pc-acp vvi npg1 n1. (14) sermon (DIV2) 491 Image 123
2653 It is a blind Entry for you. And here you find by experience the truth of that grave sentence, Job 26.9. God holdeth back the face of his throne, and spreads his Cloud upon it. It is a blind Entry for you. And Here you find by experience the truth of that grave sentence, Job 26.9. God holds back the face of his throne, and spreads his Cloud upon it. pn31 vbz dt j n1 p-acp pn22. cc av pn22 vvb p-acp n1 dt n1 pp-f cst j n1, n1 crd. np1 vvz av dt n1 pp-f po31 n1, cc vvz po31 n1 p-acp pn31. (14) sermon (DIV2) 491 Image 123
2654 And it stands with reason that God's Counsel should not be seen; And it Stands with reason that God's Counsel should not be seen; cc pn31 vvz p-acp n1 cst npg1 n1 vmd xx vbi vvn; (14) sermon (DIV2) 492 Image 123
2655 For since God's decree is called here the glory of god, Is it convenient that sinful wretches should creep into God's glory? And whereas the Council of Kings is called, For since God's Decree is called Here the glory of god, Is it convenient that sinful wretches should creep into God's glory? And whereas the Council of Kings is called, c-acp c-acp npg1 n1 vbz vvn av dt n1 pp-f n1, vbz pn31 j cst j n2 vmd vvi p-acp npg1 n1? cc cs dt n1 pp-f n2 vbz vvn, (14) sermon (DIV2) 492 Image 123
2656 and ought to be the Privy Council, should God's Council-Chamber be without either Lock or Key, open for every gazer to look in? Well then, and ought to be the Privy Council, should God's Council chamber be without either Lock or Key, open for every gazer to look in? Well then, cc pi pc-acp vbi dt j n1, vmd npg1 n1 vbb p-acp d n1 cc n1, vvb p-acp d n1 pc-acp vvi p-acp? uh-av av, (14) sermon (DIV2) 492 Image 123
2657 since the face of God's decree cannot be seen, we must not seek for it. since the face of God's Decree cannot be seen, we must not seek for it. c-acp dt n1 pp-f npg1 n1 vmbx vbi vvn, pns12 vmb xx vvi p-acp pn31. (14) sermon (DIV2) 492 Image 123
2658 My Text is a rule of our duty, as well as a limit of our power. But what! My Text is a Rule of our duty, as well as a limit of our power. But what! po11 n1 vbz dt n1 pp-f po12 n1, c-acp av c-acp dt n1 pp-f po12 n1. cc-acp q-crq! (14) sermon (DIV2) 492 Image 123
2659 Coelum ipsum petimus stultitiâ. I fear that many run into that guilt of Job, 23.3. for which he was so severely rebuked by Elihu, and next by God himself. Coelum ipsum Petimus stultitiâ. I Fear that many run into that guilt of Job, 23.3. for which he was so severely rebuked by Elihu, and next by God himself. fw-la fw-la fw-la fw-la. pns11 vvb cst d vvn p-acp d n1 pp-f np1, crd. p-acp r-crq pns31 vbds av av-j vvn p-acp np1, cc ord p-acp np1 px31. (14) sermon (DIV2) 492 Image 123
2660 O that I knew (said he) where I might find God, that I might come even to his seat! Oh that I knew (said he) where I might find God, that I might come even to his seat! uh cst pns11 vvd (vvd pns31) q-crq pns11 vmd vvi np1, cst pns11 vmd vvi av p-acp po31 n1! (14) sermon (DIV2) 492 Image 123
2661 I would order my cause before him and fill my mouth with arguments. But the poor man spake so out of impatience in grievous torments; I would order my cause before him and fill my Mouth with Arguments. But the poor man spoke so out of impatience in grievous torments; pns11 vmd vvi po11 n1 p-acp pno31 cc vvb po11 n1 p-acp n2. p-acp dt j n1 vvd av av pp-f n1 p-acp j n2; (14) sermon (DIV2) 492 Image 123
2662 Wherefore they are more guilty that do so out of impatience of curiosity. Wherefore they Are more guilty that do so out of impatience of curiosity. c-crq pns32 vbr av-dc j cst vdb av av pp-f n1 pp-f n1. (14) sermon (DIV2) 492 Image 123
2663 Whereas instead of filling our mouth with arguments, we should fill it with the admiring praises, used by St. Paul in this very point, O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, Whereas instead of filling our Mouth with Arguments, we should fill it with the admiring praises, used by Saint Paul in this very point, Oh the depth of the riches both of the Wisdom and knowledge of God! How unsearchable Are his Judgments, cs av pp-f vvg po12 n1 p-acp n2, pns12 vmd vvi pn31 p-acp dt j-vvg n2, vvn p-acp n1 np1 p-acp d j n1, uh dt n1 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (14) sermon (DIV2) 492 Image 123
2664 and his ways past finding out! and his ways passed finding out! cc po31 n2 p-acp vvg av! (14) sermon (DIV2) 492 Image 123
2665 For who hath known the mind of the Lord, or who hath been his Counsellor? For who hath known the mind of the Lord, or who hath been his Counsellor? p-acp r-crq vhz vvn dt n1 pp-f dt n1, cc r-crq vhz vbn po31 n1? (14) sermon (DIV2) 492 Image 123
2666 Did our learned Masters bear this in mind, that none hath known the mind of the Lord, Did our learned Masters bear this in mind, that none hath known the mind of the Lord, vdd po12 j n2 vvi d p-acp n1, cst pix vhz vvn dt n1 pp-f dt n1, (14) sermon (DIV2) 493 Image 123
2667 and that his ways are past finding out, they would not be so busie to build an imaginary pair of stairs, eaven within God's Council-Chamber, and that his ways Are passed finding out, they would not be so busy to built an imaginary pair of stairs, eaven within God's Council chamber, cc cst po31 n2 vbr p-acp vvg av, pns32 vmd xx vbi av j pc-acp vvi dt j n1 pp-f n2, j p-acp npg1 n1, (14) sermon (DIV2) 493 Image 123
2668 for the degrees of God's foreknowledge, and the several acts of his pre-ordination. for the Degrees of God's foreknowledge, and the several acts of his preordination. p-acp dt n2 pp-f npg1 n1, cc dt j n2 pp-f po31 j. (14) sermon (DIV2) 493 Image 123
2669 And what is that but the sin of the Israelites in the Wilderness, who limited the holy one of Israel? Psal. 78.41. And what is that but the since of the Israelites in the Wilderness, who limited the holy one of Israel? Psalm 78.41. cc q-crq vbz d p-acp dt n1 pp-f dt np1 p-acp dt n1, r-crq vvn dt j pi pp-f np1? np1 crd. (14) sermon (DIV2) 493 Image 123
2670 For as they set limits to God's power and wisdom, saying, Can God give bread? Can he provide flesh for his people? as if God had no other ways to feed them, and must follow their ways; For as they Set Limits to God's power and Wisdom, saying, Can God give bred? Can he provide Flesh for his people? as if God had no other ways to feed them, and must follow their ways; p-acp p-acp pns32 vvn n2 p-acp npg1 n1 cc n1, vvg, vmb np1 vvi n1? vmb pns31 vvi n1 p-acp po31 n1? c-acp cs np1 vhd dx j-jn n2 pc-acp vvi pno32, cc vmb vvi po32 n2; (14) sermon (DIV2) 493 Image 123
2671 so some in our days set limits to God in higher matters; so Some in our days Set Limits to God in higher matters; av d p-acp po12 n2 vvn n2 p-acp np1 p-acp jc n2; (14) sermon (DIV2) 493 Image 123
2672 They set him down ways for Mens Election and Salvation, which they cannot abide that he should transgress: They Set him down ways for Men's Election and Salvation, which they cannot abide that he should transgress: pns32 vvd pno31 p-acp n2 p-acp ng2 n1 cc n1, r-crq pns32 vmbx vvi cst pns31 vmd vvi: (14) sermon (DIV2) 493 Image 123
2673 Not being able to find out Gods ways, they prescribe him ways of their own, which is sinning against the second Commandment, Not being able to find out God's ways, they prescribe him ways of their own, which is sinning against the second Commandment, xx vbg j pc-acp vvi av npg1 n2, pns32 vvb pno31 n2 pp-f po32 d, r-crq vbz vvg p-acp dt ord n1, (14) sermon (DIV2) 493 Image 123
2674 for it is framing God after the likeness of men. for it is framing God After the likeness of men. c-acp pn31 vbz vvg np1 p-acp dt n1 pp-f n2. (14) sermon (DIV2) 493 Image 123
2675 To find the spring of that unlawful search of the things of God, we must remount as high in the scale of times as the fatal tree of knowledge of good and evil. To find the spring of that unlawful search of the things of God, we must remount as high in the scale of times as the fatal tree of knowledge of good and evil. pc-acp vvi dt n1 pp-f cst j n1 pp-f dt n2 pp-f np1, pns12 vmb vvi p-acp j p-acp dt n1 pp-f n2 p-acp dt j n1 pp-f n1 pp-f j cc j-jn. (14) sermon (DIV2) 494 Image 123
2676 God forbad our first Parents to meddle with it, upon pain of death, when they were in their primitive perfection, God forbade our First Parents to meddle with it, upon pain of death, when they were in their primitive perfection, np1 vvd po12 ord n2 pc-acp vvi p-acp pn31, p-acp n1 pp-f n1, c-crq pns32 vbdr p-acp po32 j n1, (14) sermon (DIV2) 494 Image 123
2677 and had knowledge enough without it. They broke the command and incurred the penalty; and had knowledge enough without it. They broke the command and incurred the penalty; cc vhd n1 av-d p-acp pn31. pns32 vvd dt n1 cc vvn dt n1; (14) sermon (DIV2) 494 Image 123
2678 leaving a pregnant lesson to the World in all ages, that aspiring too high in divine knowledge, is the dangerous shelve against which perfection it self is apt to make shipwrack. leaving a pregnant Lesson to the World in all ages, that aspiring too high in divine knowledge, is the dangerous shelve against which perfection it self is apt to make shipwreck. vvg dt j n1 p-acp dt n1 p-acp d n2, cst vvg av j p-acp j-jn n1, vbz dt j n1 p-acp r-crq n1 pn31 n1 vbz j pc-acp vvi n1. (14) sermon (DIV2) 494 Image 123
2679 That the fruit which that seduced couple did eat turned into their substance, and that of their prosperity, it appeareth by this maxime in-born to man, that it is lawful for him to know all that he can learn. That the fruit which that seduced couple did eat turned into their substance, and that of their Prosperity, it appears by this maxim inborn to man, that it is lawful for him to know all that he can Learn. cst dt n1 r-crq d vvd n1 vdd vvi vvn p-acp po32 n1, cc d pp-f po32 n1, pn31 vvz p-acp d n1 j p-acp n1, cst pn31 vbz j p-acp pno31 pc-acp vvi d cst pns31 vmb vvi. (14) sermon (DIV2) 495 Image 123
2680 Divines both new and old have filled Libraries with Volumes of questions; Divines both new and old have filled Libraries with Volumes of questions; vvz d j cc j vhb vvn n2 p-acp n2 pp-f n2; (14) sermon (DIV2) 495 Image 123
2681 But among all their questions of Divinity there is this one wanting, What questions are fit to be handled. But among all their questions of Divinity there is this one wanting, What questions Are fit to be handled. cc-acp p-acp d po32 n2 pp-f n1 pc-acp vbz d pi vvg, q-crq n2 vbr j pc-acp vbi vvn. (14) sermon (DIV2) 495 Image 123
2682 Illuminate and Seraphick Doctors in their enquiries of high matters, have forgotten to determine the main matter, Illuminate and Seraphic Doctors in their Enquiries of high matters, have forgotten to determine the main matter, vvi cc j n2 p-acp po32 n2 pp-f j n2, vhb vvn pc-acp vvi dt j n1, (14) sermon (DIV2) 495 Image 123
2683 whether those doctrines must be handled or no; Whereas it is the first question belonging to every common place. whither those doctrines must be handled or no; Whereas it is the First question belonging to every Common place. cs d n2 vmb vbi vvn cc uh-dx; cs pn31 vbz dt ord n1 vvg p-acp d j n1. (14) sermon (DIV2) 495 Image 123
2684 To fix a Landmark to our inquiries in divine matters, I would recommend two directions; The one to judge of our duty by our power; To fix a Landmark to our inquiries in divine matters, I would recommend two directions; The one to judge of our duty by our power; pc-acp vvi dt n1 p-acp po12 n2 p-acp j-jn n2, pns11 vmd vvi crd n2; dt crd pc-acp vvi pp-f po12 n1 p-acp po12 n1; (14) sermon (DIV2) 496 Image 123
2685 The other to judge of our power by our duty. The other to judge of our power by our duty. dt j-jn pc-acp vvi pp-f po12 n1 p-acp po12 n1. (14) sermon (DIV2) 496 Image 123
2686 For the first, will ye know what questions of Divinity are a forbidden fruit? Observe those where Reason is shortest, For the First, will you know what questions of Divinity Are a forbidden fruit? Observe those where Reason is Shortest, p-acp dt ord, vmb pn22 vvb r-crq n2 pp-f n1 vbr dt j-vvn n1? vvb d c-crq n1 vbz js, (14) sermon (DIV2) 497 Image 123
2687 and about which there was never a general concord in the Church, but rather much bickering and bitterness: and about which there was never a general concord in the Church, but rather much bickering and bitterness: cc p-acp r-crq a-acp vbds av-x dt j n1 p-acp dt n1, cc-acp av-c d j-vvg cc n1: (14) sermon (DIV2) 497 Image 123
2688 And thence conclude, Sure God doth not bless the handling of these questions, And he strikes with a spirit of stumbling those that meddle with them; And thence conclude, Sure God does not bless the handling of these questions, And he strikes with a Spirit of stumbling those that meddle with them; cc av vvi, j np1 vdz xx vvi dt n-vvg pp-f d n2, cc pns31 vvz p-acp dt n1 pp-f vvg d cst vvb p-acp pno32; (14) sermon (DIV2) 497 Image 123
2689 Therefore I will not be busie about them. The second direction is, to judge of our power by our duty; Therefore I will not be busy about them. The second direction is, to judge of our power by our duty; av pns11 vmb xx vbi j p-acp pno32. dt ord n1 vbz, pc-acp vvi pp-f po12 n1 p-acp po12 n1; (14) sermon (DIV2) 497 Image 123
2690 for be ye sure that you cannot but wander, as long as you transgress the limits fixed in God's Word. for be you sure that you cannot but wander, as long as you transgress the Limits fixed in God's Word. c-acp vbb pn22 j cst pn22 vmbx cc-acp vvi, c-acp av-j c-acp pn22 vvb dt n2 vvn p-acp npg1 n1. (14) sermon (DIV2) 498 Image 123
2691 For since it is so, that in God's light we see light, it is not like that God will lend us his light to see that which he will not have us to see. For since it is so, that in God's Light we see Light, it is not like that God will lend us his Light to see that which he will not have us to see. p-acp c-acp pn31 vbz av, cst p-acp npg1 n1 pns12 vvb n1, pn31 vbz xx j cst np1 vmb vvi pno12 po31 n1 pc-acp vvi d r-crq pns31 vmb xx vhi pno12 pc-acp vvi. (14) sermon (DIV2) 498 Image 123
2692 Let my Text be the first limit out of God's Word, My face shall not be seen, saith God. Let my Text be the First limit out of God's Word, My face shall not be seen, Says God. vvb po11 n1 vbb dt ord n1 av pp-f npg1 n1, po11 n1 vmb xx vbi vvn, vvz np1. (14) sermon (DIV2) 499 Image 123
2693 God having said before, No man shall see my face and live: God having said before, No man shall see my face and live: np1 vhg vvn a-acp, dx n1 vmb vvi po11 n1 cc vvi: (14) sermon (DIV2) 499 Image 123
2694 Take heed lest he break forth upon you, if you break through the bounds which he hath set about the holy Mount, where his glory abideth: Scrutator Majestatis opprimetur à gloria; Take heed lest he break forth upon you, if you break through the bounds which he hath Set about the holy Mount, where his glory Abideth: Scrutator Majestatis opprimetur à gloria; vvb n1 cs pns31 vvb av p-acp pn22, cs pn22 vvb p-acp dt n2 r-crq pns31 vhz vvn p-acp dt j n1, c-crq po31 n1 vvz: fw-la fw-la fw-la fw-fr fw-la; (14) sermon (DIV2) 499 Image 123
2695 saith Bernard; He that makes too bold with God's Majesty, shall be destroyed by the burning rayes of his glory. Says Bernard; He that makes too bold with God's Majesty, shall be destroyed by the burning rays of his glory. vvz np1; pns31 cst vvz av j p-acp npg1 n1, vmb vbi vvn p-acp dt j-vvg n2 pp-f po31 n1. (14) sermon (DIV2) 499 Image 123
2696 To that I joyn this out of Rom. 9. where St. Paul having handled the matter of predestination so far as to give occasion to this objection, v. 19. Why doth God yet find fault, To that I join this out of Rom. 9. where Saint Paul having handled the matter of predestination so Far as to give occasion to this objection, v. 19. Why does God yet find fault, p-acp cst pns11 vvb d av pp-f np1 crd n1 n1 np1 vhg vvn dt n1 pp-f n1 av av-j c-acp pc-acp vvi n1 p-acp d n1, n1 crd q-crq vdz np1 av vvi n1, (14) sermon (DIV2) 500 Image 123
2697 for who hath resisted his will? Presently he giveth a short stop to reason in the heat of her cariere, Nay, but O man (saith he) who art thou that repliest against God? that is, in other words, Whensoever thy reason is unsatisfied about God's dealing, let thy reverence silence thy reason, for who hath resisted his will? Presently he gives a short stop to reason in the heat of her career, Nay, but Oh man (Says he) who art thou that repliest against God? that is, in other words, Whensoever thy reason is unsatisfied about God's dealing, let thy Reverence silence thy reason, p-acp r-crq vhz vvn po31 n1? av-j pns31 vvz dt j n1 p-acp n1 p-acp dt n1 pp-f po31 n1, uh, cc-acp uh n1 (vvz pns31) q-crq vb2r pns21 cst vv2 p-acp np1? cst vbz, p-acp j-jn n2, q-crq po21 n1 vbz j-vvn p-acp npg1 n-vvg, vvb po21 n1 vvi po21 n1, (14) sermon (DIV2) 500 Image 123
2698 and yield the bucklers to God's wisdom. Another of these bounds you have, Joh. 14.22. and yield the bucklers to God's Wisdom. another of these bounds you have, John 14.22. cc vvi dt n2 p-acp npg1 n1. j-jn pp-f d n2 pn22 vhb, np1 crd. (14) sermon (DIV2) 500 Image 123
2699 The Apostle Jude was asking of our Saviour, Lord, how is it that thou wilt manifest thy self unto us, The Apostle U^de was asking of our Saviour, Lord, how is it that thou wilt manifest thy self unto us, dt n1 np1 vbds vvg pp-f po12 n1, n1, q-crq vbz pn31 cst pns21 vm2 vvi po21 n1 p-acp pno12, (14) sermon (DIV2) 501 Image 123
2700 and not unto the World? Which was asking him a reason of his actions and God's decree. and not unto the World? Which was asking him a reason of his actions and God's Decree. cc xx p-acp dt n1? r-crq vbds vvg pno31 dt n1 pp-f po31 n2 cc npg1 n1. (14) sermon (DIV2) 501 Image 123
2701 What doth Jesus answer him? Doth he give him a reason why he will manifest himself rather to these than to those? Nay, If any man love me (saith he) he will keep my words; What does jesus answer him? Does he give him a reason why he will manifest himself rather to these than to those? Nay, If any man love me (Says he) he will keep my words; q-crq vdz np1 vvb pno31? vdz pns31 vvi pno31 dt n1 c-crq pns31 vmb vvi px31 av-c p-acp d cs p-acp d? uh-x, cs d n1 vvb pno11 (vvz pns31) pns31 vmb vvi po11 n2; (14) sermon (DIV2) 501 Image 123
2702 that is, Let God's counsel alone, and stand to your duty. Mind your duty of love and obedience to me. that is, Let God's counsel alone, and stand to your duty. Mind your duty of love and Obedience to me. cst vbz, vvb npg1 n1 av-j, cc vvb p-acp po22 n1. n1 po22 n1 pp-f n1 cc n1 p-acp pno11. (14) sermon (DIV2) 501 Image 123
2703 The will of God's decree is not for you to enquire after, but the will of his command. The will of God's Decree is not for you to inquire After, but the will of his command. dt n1 pp-f npg1 n1 vbz xx p-acp pn22 pc-acp vvi a-acp, cc-acp dt n1 pp-f po31 n1. (14) sermon (DIV2) 501 Image 123
2704 To the same purpose St. Paul, Rom. 12.3. pronounceth this ordinance with a preface of great authority, I say through the grace given unto me to every man that is among you, NONLATINALPHABET. To the same purpose Saint Paul, Rom. 12.3. pronounceth this Ordinance with a preface of great Authority, I say through the grace given unto me to every man that is among you,. p-acp dt d n1 n1 np1, np1 crd. vvz d n1 p-acp dt n1 pp-f j n1, pns11 vvb p-acp dt n1 vvn p-acp pno11 p-acp d n1 cst vbz p-acp pn22,. (14) sermon (DIV2) 502 Image 123
2705 Of which this is the right English, Entertain not higher thoughts than you ought to entertain, NONLATINALPHABET, but think soberly, or season your contemplation with sobriety. Of which this is the right English, Entertain not higher thoughts than you ought to entertain,, but think soberly, or season your contemplation with sobriety. pp-f r-crq d vbz dt j-jn jp, vvb xx jc n2 cs pn22 vmd pc-acp vvi,, p-acp vvi av-j, cc n1 po22 n1 p-acp n1. (14) sermon (DIV2) 502 Image 123
2706 What's next? I pray mark this well, According as God hath dealt to every man the measure of faith. What's next? I pray mark this well, According as God hath dealt to every man the measure of faith. q-crq|vbz ord? pns11 vvb vvb d av, vvg p-acp np1 vhz vvn p-acp d n1 dt n1 pp-f n1. (14) sermon (DIV2) 502 Image 123
2707 Now, the questions about God's decree are beyond the measure of faith; Now, the questions about God's Decree Are beyond the measure of faith; av, dt n2 p-acp npg1 n1 vbr p-acp dt n1 pp-f n1; (14) sermon (DIV2) 502 Image 123
2708 for faith determineth not to know any thing save Jesus Christ and him crucified, as Saint Paul, 1 Cor. 2.2. We may know Christ, and what he hath done for us, and what we must do for him, without vexing our brains with questions about God's decree. III. for faith determineth not to know any thing save jesus christ and him Crucified, as Saint Paul, 1 Cor. 2.2. We may know christ, and what he hath done for us, and what we must do for him, without vexing our brains with questions about God's Decree. III. p-acp n1 vvz xx pc-acp vvi d n1 p-acp np1 np1 cc pno31 vvd, p-acp n1 np1, crd np1 crd. pns12 vmb vvi np1, cc r-crq pns31 vhz vdn p-acp pno12, cc r-crq pns12 vmb vdi p-acp pno31, p-acp vvg po12 n2 p-acp n2 p-acp npg1 n1. np1. (14) sermon (DIV2) 502 Image 123
2709 This consideration of God's hidden face, and of our ignorance and duty arising out of it, is an excellent preparation for us to consider what God hath revealed unto us both for our comfort and duty, This consideration of God's hidden face, and of our ignorance and duty arising out of it, is an excellent preparation for us to Consider what God hath revealed unto us both for our Comfort and duty, d n1 pp-f npg1 j-vvn n1, cc pp-f po12 n1 cc n1 vvg av pp-f pn31, vbz dt j n1 p-acp pno12 pc-acp vvi r-crq np1 vhz vvn p-acp pno12 av-d p-acp po12 n1 cc n1, (14) sermon (DIV2) 503 Image 123
2710 and to apply our selves thankfully and diligently to that which God hath allowed and commanded us to know. and to apply our selves thankfully and diligently to that which God hath allowed and commanded us to know. cc pc-acp vvi po12 n2 av-j cc av-j p-acp cst r-crq np1 vhz vvn cc vvd pno12 pc-acp vvi. (14) sermon (DIV2) 503 Image 123
2711 Which is meant by his back-parts, my third point, I will take away my hand, and thou shalt see my back-parts. Which is meant by his Back parts, my third point, I will take away my hand, and thou shalt see my Back parts. r-crq vbz vvn p-acp po31 n2, po11 ord n1, pns11 vmb vvi av po11 n1, cc pns21 vm2 vvi po11 n2. (14) sermon (DIV2) 503 Image 123
2712 This doctrine is Gospel-news of joy and comfort, being well understood; This Doctrine is Gospel news of joy and Comfort, being well understood; d n1 vbz n1 pp-f n1 cc n1, vbg av vvn; (14) sermon (DIV2) 503 Image 123
2713 For by these back-parts God understands all his goodness, as himself said to Moses, I will make all my goodness pass before thee. For by these Back parts God understands all his Goodness, as himself said to Moses, I will make all my Goodness pass before thee. c-acp p-acp d n2 np1 vvz d po31 n1, p-acp px31 vvn p-acp np1, pns11 vmb vvi d po11 n1 vvi p-acp pno21. (14) sermon (DIV2) 503 Image 123
2714 Let us then learn to know these back-parts of God, and why he calls them so. Let us then Learn to know these Back parts of God, and why he calls them so. vvb pno12 av vvi pc-acp vvi d n2 pp-f np1, cc c-crq pns31 vvz pno32 av. (14) sermon (DIV2) 503 Image 123
2715 God shewed his back parts to Moses in this manner in the following chapter, Exod. 34.6. God showed his back parts to Moses in this manner in the following chapter, Exod 34.6. np1 vvd po31 n1 n2 p-acp np1 p-acp d n1 p-acp dt j-vvg n1, np1 crd. (14) sermon (DIV2) 504 Image 123
2716 The Lord passed by before Moses, and proclaimed, The Lord, the Lord God, merciful and gracious, long-suffering, The Lord passed by before Moses, and proclaimed, The Lord, the Lord God, merciful and gracious, long-suffering, dt n1 vvd p-acp p-acp np1, cc vvn, dt n1, dt n1 np1, j cc j, j, (14) sermon (DIV2) 504 Image 123
2717 and abundant in goodness and truth; Keeping mercy for thousands, forgiving iniquity, and transgression, and sin; and abundant in Goodness and truth; Keeping mercy for thousands, forgiving iniquity, and Transgression, and since; cc j p-acp n1 cc n1; vvg n1 p-acp crd, j-vvg n1, cc n1, cc n1; (14) sermon (DIV2) 504 Image 123
2718 and that will by no means clear the guilty, visiting the iniquity of the Fathers upon the children unto the third and fourth generation. and that will by no means clear the guilty, visiting the iniquity of the Father's upon the children unto the third and fourth generation. cc cst vmb p-acp dx n2 vvi dt j, vvg dt n1 pp-f dt n2 p-acp dt n2 p-acp dt ord cc ord n1. (14) sermon (DIV2) 504 Image 123
2719 There you have the three things, in which these back-parts of God consist, which we are allowed to see in our measure, and commanded to study. There you have the three things, in which these Back parts of God consist, which we Are allowed to see in our measure, and commanded to study. pc-acp pn22 vhb dt crd n2, p-acp r-crq d n2 pp-f np1 vvi, r-crq pns12 vbr vvn pc-acp vvi p-acp po12 n1, cc vvd pc-acp vvi. (14) sermon (DIV2) 505 Image 123
2720 The first is his divine power, the ground of our faith, exprest in this great name of his, The Lord, the lord God, the great Jehovah, in whom we live, The First is his divine power, the ground of our faith, expressed in this great name of his, The Lord, the lord God, the great Jehovah, in whom we live, dt ord vbz po31 j-jn n1, dt n1 pp-f po12 n1, vvn p-acp d j n1 pp-f png31, dt n1, dt n1 np1, dt j np1, p-acp ro-crq pns12 vvb, (14) sermon (DIV2) 505 Image 123
2721 and move, and have our being, and well-being. and move, and have our being, and well-being. cc vvi, cc vhb po12 n1, cc n1. (14) sermon (DIV2) 505 Image 123
2722 Next his great mercy, in long-suffering, in forgiving, in giving, in saving his enemies, in inviting sinners by his goodness to repentance. Next his great mercy, in long-suffering, in forgiving, in giving, in Saving his enemies, in inviting Sinners by his Goodness to Repentance. ord po31 j n1, p-acp j, p-acp j-vvg, p-acp vvg, p-acp vvg po31 n2, p-acp j-vvg n2 p-acp po31 n1 p-acp n1. (14) sermon (DIV2) 505 Image 123
2723 And lastly, his justice, pouring his judgments upon sinners that would not be reclaimed by his mercy and liberality. And lastly, his Justice, pouring his Judgments upon Sinners that would not be reclaimed by his mercy and liberality. cc ord, po31 n1, vvg po31 n2 p-acp n2 cst vmd xx vbi vvn p-acp po31 n1 cc n1. (14) sermon (DIV2) 505 Image 123
2724 In these things you are allowed to grow as learned as you can; especially in the meditation of God's Mercy. In these things you Are allowed to grow as learned as you can; especially in the meditation of God's Mercy. p-acp d n2 pn22 vbr vvn pc-acp vvi p-acp j c-acp pn22 vmb; av-j p-acp dt n1 pp-f npg1 n1. (14) sermon (DIV2) 506 Image 123
2725 There St. Paul would have you never to give over till you comprehend what is the breadth & length and depth and height of the love of God which passeth knowledge; There Saint Paul would have you never to give over till you comprehend what is the breadth & length and depth and height of the love of God which passes knowledge; a-acp n1 np1 vmd vhi pn22 av-x pc-acp vvi a-acp c-acp pn22 vvb q-crq vbz dt n1 cc n1 cc n1 cc n1 pp-f dt n1 pp-f np1 r-crq vvz n1; (14) sermon (DIV2) 506 Image 123
2726 yea till you be filled with all the fulness of God. Upon these back-parts of God you are allow'd to feed your contemplation; yea till you be filled with all the fullness of God. Upon these Back parts of God you Are allowed to feed your contemplation; uh p-acp pn22 vbb vvn p-acp d dt n1 pp-f np1. p-acp d n2 pp-f np1 pn22 vbr vvn pc-acp vvi po22 n1; (14) sermon (DIV2) 506 Image 123
2727 so that you turn not about to see the face, that is, that you presume not to seek into the motives and decrees of God's counsel. so that you turn not about to see the face, that is, that you presume not to seek into the motives and decrees of God's counsel. av cst pn22 vvb xx p-acp pc-acp vvi dt n1, cst vbz, cst pn22 vvb xx pc-acp vvi p-acp dt n2 cc n2 pp-f npg1 n1. (14) sermon (DIV2) 506 Image 123
2728 Praised be God for inspiring our late blessed King's heart to confine the preaching of his Divines to God's Mercies & Commandments, Promises and Judgments: Praised be God for inspiring our late blessed King's heart to confine the preaching of his Divines to God's mercies & commandments, Promises and Judgments: vvn vbb np1 p-acp vvg po12 j j-vvn ng1 n1 pc-acp vvi dt vvg pp-f po31 n2-jn p-acp npg1 n2 cc n2, vvz cc n2: (14) sermon (DIV2) 507 Image 123
2729 To which I may apply Solomon 's saying, A divine sentence is in the mouth of the King. To which I may apply Solomon is saying, A divine sentence is in the Mouth of the King. p-acp r-crq pns11 vmb vvi np1 vbz vvg, dt j-jn n1 vbz p-acp dt n1 pp-f dt n1. (14) sermon (DIV2) 507 Image 123
2730 But because this may seem a hard speech, that God will shew us nothing but his back-parts, But Because this may seem a hard speech, that God will show us nothing but his Back parts, cc-acp p-acp d vmb vvi dt j n1, cst np1 vmb vvi pno12 pix cc-acp po31 n2, (14) sermon (DIV2) 508 Image 123
2731 as if God did put us behind his back, and turned his sace from us; as if God did put us behind his back, and turned his sace from us; c-acp cs np1 vdd vvi pno12 p-acp po31 n1, cc vvd po31 n1 p-acp pno12; (14) sermon (DIV2) 508 Image 123
2732 We must understand, that these back-parts are also his face in another sense, yea that face of God which David panted after, We must understand, that these Back parts Are also his face in Another sense, yea that face of God which David panted After, pns12 vmb vvi, cst d n2 vbr av po31 n1 p-acp j-jn n1, uh cst n1 pp-f np1 r-crq np1 vvd a-acp, (14) sermon (DIV2) 508 Image 123
2733 as the Hart after the Water-brooks. as the Heart After the Water brooks. c-acp dt n1 p-acp dt n2. (14) sermon (DIV2) 508 Image 123
2734 For God's mercy and truth, which are called here God's back-parts in respect to the face of his decree, are that light of God's face which filleth the blessed Souls in Heaven with knowledge and love, and so with joy. For God's mercy and truth, which Are called Here God's Back parts in respect to the face of his Decree, Are that Light of God's face which fills the blessed Souls in Heaven with knowledge and love, and so with joy. p-acp npg1 n1 cc n1, r-crq vbr vvn av npg1 n2 p-acp n1 p-acp dt n1 pp-f po31 n1, vbr d j pp-f npg1 n1 r-crq vvz dt j-vvn n2 p-acp n1 p-acp n1 cc n1, cc av p-acp n1. (14) sermon (DIV2) 508 Image 123
2735 And, O Lord, grant us ever to seek and ever to behold that face. And, Oh Lord, grant us ever to seek and ever to behold that face. np1, uh n1, vvb pno12 av pc-acp vvi cc av pc-acp vvi d n1. (14) sermon (DIV2) 508 Image 123
2736 Truly, to speak properly, God is face all about, neither is there in God any diversity: Truly, to speak properly, God is face all about, neither is there in God any diversity: av-j, pc-acp vvi av-j, np1 vbz n1 av-d a-acp, av-dx vbz a-acp p-acp np1 d n1: (14) sermon (DIV2) 509 Image 123
2737 But God fits his expressions to our apprehension. For Philosophy hath two ways of contemplation; But God fits his expressions to our apprehension. For Philosophy hath two ways of contemplation; cc-acp np1 vvz po31 n2 p-acp po12 n1. p-acp n1 vhz crd n2 pp-f n1; (14) sermon (DIV2) 509 Image 123
2738 The one à priori, which begins at the causes and motives, and beholds things as it were in the face; The one à priori, which begins At the Causes and motives, and beholds things as it were in the face; dt crd fw-fr fw-la, r-crq vvz p-acp dt n2 cc n2, cc vvz n2 c-acp pn31 vbdr p-acp dt n1; (14) sermon (DIV2) 509 Image 123
2739 The other à posteriori, that begins at the effects and signs, which is a back-way of reasoning, The other à posteriori, that begins At the effects and Signs, which is a backway of reasoning, dt n-jn fw-fr fw-la, cst vvz p-acp dt n2 cc n2, r-crq vbz dt n1 pp-f vvg, (14) sermon (DIV2) 509 Image 123
2740 but the surest for Man's capacity and increase of knowledge. The effects are the back-parts, the causes are the face. but the Surest for Man's capacity and increase of knowledge. The effects Are the Back parts, the Causes Are the face. cc-acp dt js p-acp ng1 n1 cc n1 pp-f n1. dt n2 vbr dt n2, dt n2 vbr dt n1. (14) sermon (DIV2) 509 Image 123
2741 God then teacheth us here, that we may know him à posteriori, the back-way, by the demonstrations of his goodness and vertue; not à priori, the foreway; God then Teaches us Here, that we may know him à posteriori, the backway, by the demonstrations of his Goodness and virtue; not à priori, the foreway; np1 av vvz pno12 av, cst pns12 vmb vvi pno31 fw-fr fw-la, dt n1, p-acp dt n2 pp-f po31 n1 cc n1; xx fw-fr fw-la, dt n1; (14) sermon (DIV2) 509 Image 123
2742 by the causes and motives hidden in his eternal counsel. by the Causes and motives hidden in his Eternal counsel. p-acp dt n2 cc n2 vvn p-acp po31 j n1. (14) sermon (DIV2) 509 Image 123
2743 And the truth is, that the causes of most things are lockt up in God's Council-closet. And the truth is, that the Causes of most things Are locked up in God's Council-closet. cc dt n1 vbz, cst dt n2 pp-f ds n2 vbr vvn a-acp p-acp npg1 n1. (14) sermon (DIV2) 510 Image 123
2744 Felix qui potuit rerum cognoscere causas: Felix qui Potuit rerum cognoscere causas: fw-la fw-la n1 fw-la fw-la fw-la: (14) sermon (DIV2) 510 Image 123
2745 That felicity of knowing the causes, is for him only who is the prime Cause himself. That felicity of knowing the Causes, is for him only who is the prime Cause himself. cst n1 pp-f vvg dt n2, vbz p-acp pno31 av-j r-crq vbz dt j-jn n1 px31. (14) sermon (DIV2) 510 Image 123
2746 Come then, all we that love and fear his holy Name, let us ever seek that which God sheweth of himself; Come then, all we that love and Fear his holy Name, let us ever seek that which God shows of himself; vvb av, d pns12 d n1 cc vvi po31 j n1, vvb pno12 av vvi d r-crq np1 vvz pp-f px31; (14) sermon (DIV2) 511 Image 123
2747 For his back-parts are a face where we have the clear looks of his Truth, and the smiles of his Love; For his Back parts Are a face where we have the clear looks of his Truth, and the smiles of his Love; c-acp po31 n2 vbr dt n1 c-crq pns12 vhb dt j n2 pp-f po31 n1, cc dt n2 pp-f po31 n1; (14) sermon (DIV2) 511 Image 123
2748 but withal the brow of his Justice, and the awfulness of his Majesty. but withal the brow of his justice, and the awfulness of his Majesty. cc-acp av dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1. (14) sermon (DIV2) 511 Image 123
2749 O if we read and meditate well that place where God sheweth his back-parts to Moses; and observe how largely, O if we read and meditate well that place where God shows his Back parts to Moses; and observe how largely, sy cs pns12 vvb cc vvi av d n1 c-crq np1 vvz po31 n2 p-acp np1; cc vvb c-crq av-j, (14) sermon (DIV2) 511 Image 123
2750 how seriously, he representeth and urgeth unto us the Treasures of his Grave and Mercy; sure you shall never desire to behold another face of God than these back-parts. how seriously, he Representeth and urges unto us the Treasures of his Grave and Mercy; sure you shall never desire to behold Another face of God than these Back parts. c-crq av-j, pns31 vvz cc vvz p-acp pno12 dt n2 pp-f po31 j cc n1; av-j pn22 vmb av-x vvi pc-acp vvi j-jn n1 pp-f np1 cs d n2. (14) sermon (DIV2) 511 Image 123
2751 Here is that will fill your minds with his knowledge; Here is that will satisfie your affections with his love; Here is that will fill your minds with his knowledge; Here is that will satisfy your affections with his love; av vbz cst vmb vvi po22 n2 p-acp po31 n1; av vbz cst vmb vvi po22 n2 p-acp po31 n1; (14) sermon (DIV2) 511 Image 123
2752 Here is that will make you holy and happy. And if one will look above this, he is worthy to lose this. Here is that will make you holy and happy. And if one will look above this, he is worthy to loose this. av vbz cst vmb vvi pn22 j cc j. cc cs pi vmb vvi p-acp d, pns31 vbz j pc-acp vvi d. (14) sermon (DIV2) 511 Image 123
2753 That we may see so much of God, let us observe three circumstances of God's manifestation to Moses; First, he proclaimed the name of the Lord; That we may see so much of God, let us observe three Circumstances of God's manifestation to Moses; First, he proclaimed the name of the Lord; cst pns12 vmb vvi av d pp-f np1, vvb pno12 vvi crd n2 pp-f npg1 n1 p-acp np1; ord, pns31 vvn dt n1 pp-f dt n1; (14) sermon (DIV2) 512 Image 123
2754 There is no mention of any colour or shape, to teach us, that our seeing of God is attained by hearing. There is no mention of any colour or shape, to teach us, that our seeing of God is attained by hearing. a-acp vbz dx n1 pp-f d n1 cc n1, pc-acp vvi pno12, cst po12 j-vvg pp-f np1 vbz vvn p-acp vvg. (14) sermon (DIV2) 512 Image 123
2755 He had promised to Moses to make all his goodness pass before him; He had promised to Moses to make all his Goodness pass before him; pns31 vhd vvn p-acp np1 pc-acp vvi d po31 n1 vvi p-acp pno31; (14) sermon (DIV2) 512 Image 123
2756 How doth he make it pass? By proclaiming his holy Name and his saving Word. How does he make it pass? By proclaiming his holy Name and his Saving Word. q-crq vdz pns31 vvi pn31 vvi? p-acp vvg po31 j n1 cc po31 j-vvg n1. (14) sermon (DIV2) 512 Image 123
2757 Then on God's name hearken unto his Word, if you aspire to see him. Faith is the eye of the Soul: Yet it seeth by hearing. Domine, loquere, ut te videamus. Then on God's name harken unto his Word, if you aspire to see him. Faith is the eye of the Soul: Yet it sees by hearing. Domine, Speak, ut te videamus. av p-acp npg1 n1 vvi p-acp po31 n1, cs pn22 vvb pc-acp vvi pno31. n1 vbz dt n1 pp-f dt n1: av pn31 vvz p-acp vvg. fw-la, vvb, fw-la fw-la fw-la. (14) sermon (DIV2) 512 Image 123
2758 Lord, speak, that we may see thee; Shew thy self to us by speaking to the ears of our Souls. Lord, speak, that we may see thee; Show thy self to us by speaking to the ears of our Souls. n1, vvb, cst pns12 vmb vvi pno21; vvb po21 n1 p-acp pno12 p-acp vvg p-acp dt n2 pp-f po12 n2. (14) sermon (DIV2) 512 Image 123
2759 The second circumstance is, that God hid Moses in the clift of a rock, lest God's glory should consume him: The second circumstance is, that God hid Moses in the clift of a rock, lest God's glory should consume him: dt ord n1 vbz, cst np1 vvd np1 p-acp dt n1 pp-f dt n1, cs npg1 n1 vmd vvi pno31: (14) sermon (DIV2) 513 Image 123
2760 Now the rock was Christ, saith St. Paul. It was a figure of Christ our Saviour, whose merit doth shelter us from the dreadful Majesty of our Judg, Now the rock was christ, Says Saint Paul. It was a figure of christ our Saviour, whose merit does shelter us from the dreadful Majesty of our Judge, av dt n1 vbds np1, vvz n1 np1. pn31 vbds dt n1 pp-f np1 po12 n1, rg-crq n1 vdz vvi pno12 p-acp dt j n1 pp-f po12 n1, (14) sermon (DIV2) 513 Image 123
2761 and in the clifts of that rock did the Spouse dwell. and in the cliffs of that rock did the Spouse dwell. cc p-acp dt n2 pp-f d vvb vdd dt n1 vvi. (14) sermon (DIV2) 513 Image 123
2762 Let us pray to God to hide us there, else we cannot behold him but to our confusion. Let us pray to God to hide us there, Else we cannot behold him but to our confusion. vvb pno12 vvi p-acp np1 pc-acp vvi pno12 a-acp, av pns12 vmbx vvi pno31 p-acp p-acp po12 n1. (14) sermon (DIV2) 513 Image 123
2763 The third circumstance is, that Moses appeared with the two Tables in his hand. The third circumstance is, that Moses appeared with the two Tables in his hand. dt ord n1 vbz, cst np1 vvd p-acp dt crd n2 p-acp po31 n1. (14) sermon (DIV2) 514 Image 123
2764 They were not the Tables of the Law, but Tables for the Law, ready shaven and polished for God to write upon. They were not the Tables of the Law, but Tables for the Law, ready shaved and polished for God to write upon. pns32 vbdr xx dt n2 pp-f dt n1, cc-acp n2 p-acp dt n1, j j-vvn cc j-vvn p-acp np1 pc-acp vvi p-acp. (14) sermon (DIV2) 514 Image 123
2765 But though he present not the Law to God, he appreath prepared to receive it, and craving the engraving of God's finger; But though he present not the Law to God, he appreath prepared to receive it, and craving the engraving of God's finger; p-acp cs pns31 vvb xx dt n1 p-acp np1, pns31 n1 vvd pc-acp vvi pn31, cc vvg dt vvg pp-f npg1 n1; (14) sermon (DIV2) 514 Image 123
2766 having (as far as in him lay) that obedience in his hand, presenting unto God his readiness, his endeavour and diligence to obey, disposed as David, when he said, I am content to do thy will, O my God. having (as Far as in him lay) that Obedience in his hand, presenting unto God his readiness, his endeavour and diligence to obey, disposed as David, when he said, I am content to do thy will, Oh my God. vhg (c-acp av-j c-acp p-acp pno31 vvd) cst n1 p-acp po31 n1, vvg p-acp np1 po31 n1, po31 n1 cc n1 pc-acp vvi, vvn p-acp np1, c-crq pns31 vvd, pns11 vbm j pc-acp vdi po21 n1, uh po11 np1. (14) sermon (DIV2) 514 Image 123
2767 Let us come to God with these three dispositions: First, let us hear his Word, for in speaking is he seen. Let us come to God with these three dispositions: First, let us hear his Word, for in speaking is he seen. vvb pno12 vvi p-acp np1 p-acp d crd n2: ord, vvb pno12 vvi po31 n1, c-acp p-acp vvg vbz pns31 vvn. (14) sermon (DIV2) 515 Image 123
2768 Then let us seek to be hid in the clift of our rock our Saviour Jesus. And withal let us bring to God the prepared Tables of our Hearts to receive his Law, desirous and diligent to keep it, Then let us seek to be hid in the clift of our rock our Saviour jesus. And withal let us bring to God the prepared Tables of our Hearts to receive his Law, desirous and diligent to keep it, av vvb pno12 vvi pc-acp vbi vvn p-acp dt n1 pp-f po12 n1 po12 n1 np1. cc av vvb pno12 vvi p-acp np1 dt j-vvn n2 pp-f po12 n2 pc-acp vvi po31 n1, j cc j pc-acp vvi pn31, (14) sermon (DIV2) 515 Image 123
2769 and beseeching God to write it in our Hearts with the finger of his Spirit. Lord grant us to behold Thee in thy Word; and beseeching God to write it in our Hearts with the finger of his Spirit. Lord grant us to behold Thee in thy Word; cc vvg np1 pc-acp vvi pn31 p-acp po12 n2 p-acp dt n1 pp-f po31 n1. n1 vvb pno12 pc-acp vvi pno21 p-acp po21 n1; (14) sermon (DIV2) 515 Image 123
2770 To be sheltered from thy Justice in thy Son; To be sheltered from thy justice in thy Son; pc-acp vbi vvn p-acp po21 n1 p-acp po21 n1; (14) sermon (DIV2) 516 Image 123
2771 And to have thy Law so written by thy Spirit on the Tables of our Hearts, that we may keep it and glorifie Thee by our obedience. THE END. And to have thy Law so written by thy Spirit on the Tables of our Hearts, that we may keep it and Glorify Thee by our Obedience. THE END. cc pc-acp vhi po21 n1 av vvn p-acp po21 n1 p-acp dt n2 pp-f po12 n2, cst pns12 vmb vvi pn31 cc vvi pno21 p-acp po12 n1. dt vvb. (14) sermon (DIV2) 516 Image 123

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
18 0 Gen. 17. Gen. 17. np1 crd
21 0 Joh. 8. John 8. np1 crd
68 0 1 Joh 4. 1 John 4. vvn np1 crd
346 0 Gen. 16. Gen. 16. np1 crd
347 0 Gen. 4.7. Gen. 4.7. np1 crd.
358 0 Numb. 3. Numb. 3. j. crd
370 0 Joh. 18.37. John 18.37. np1 crd.
376 0 Matth. 26. Matthew 26. np1 crd
376 1 2 Cor. 2.20. 2 Cor. 2.20. crd np1 crd.
409 0 Heb. 12.17 Hebrew 12.17 np1 crd
966 0 Gen. 2.17. Gen. 2.17. np1 crd.
967 0 Gen. 3.13. Gen. 3.13. np1 crd.
1478 0 Job 3.19. Job 3.19. np1 crd.
1484 0 2 Pet. 1.3. 2 Pet. 1.3. crd np1 crd.
1502 0 Psal. 39.6. Psalm 39.6. np1 crd.
1503 0 Ps. 75.7. Ps. 75.7. np1 crd.
1512 0 Col. 3.1, 2. Col. 3.1, 2. np1 crd, crd
1515 0 Job 12.21. Job 12.21. np1 crd.
1515 1 Eccl. 10.7. Ecclesiastes 10.7. np1 crd.
1537 0 Eccl. 5.9. Ecclesiastes 5.9. np1 crd.
1538 0 Pro. 13.23 Pro 13.23 np1 crd
1543 0 Act. 20.35. Act. 20.35. n1 crd.
1553 0 1 Tim. 6.8. 1 Tim. 6.8. vvd np1 crd.
1588 0 Eccl. 5.12. Ecclesiastes 5.12. np1 crd.
1592 0 Eccl. 6.1, 2. Ecclesiastes 6.1, 2. np1 crd, crd
1599 0 Eccl. 5.11. Ecclesiastes 5.11. np1 crd.
1614 0 Ezek. 16.49 Ezekiel 16.49 np1 crd
1619 0 Pro. 28.3. Pro 28.3. np1 crd.
1639 0 Jam. 1.9, 10. Jam. 1.9, 10. np1 crd, crd
1645 0 Jam. 2.5. Jam. 2.5. np1 crd.
1653 0 Ezek. 16. Ezekiel 16. np1 crd
1658 0 Luk. 4.18. Luk. 4.18. np1 crd.
1664 0 1 Tim 6.17, &c. 1 Time 6.17, etc. crd n1 crd, av
1672 0 Pro. 17.19. Pro 17.19. np1 crd.
1675 0 Isa. 45.10. Isaiah 45.10. np1 crd.
1686 0 1 Cor. 7.24 1 Cor. 7.24 vvn np1 crd
1763 0 Joh. 6.38. John 6.38. np1 crd.
1817 0 Rom. 12.1 Rom. 12.1 np1 crd
1825 0 Psal. 73. Psalm 73. np1 crd
1828 0 Isa. 65.16. Isaiah 65.16. np1 crd.
1829 0 Mat. 16.25. Mathew 16.25. np1 crd.
1853 0 Heb. 12.3. & 4. Hebrew 12.3. & 4. np1 crd. cc crd
1868 0 Ps. 27. ult. Ps. 27. ult. np1 crd n1.
1899 0 Ps. 145.19. Ps. 145.19. np1 crd.
1910 0 Joh. 12.27. John 12.27. np1 crd.
1970 0 Mat. 11.29 Mathew 11.29 np1 crd
2023 0 1 Cor. 7.24 1 Cor. 7.24 vvd np1 crd
2041 0 Ps. 131.3. Ps. 131.3. np1 crd.
2062 0 Arian. Epict. l. 4. c. 7 Arian. Epict l. 4. c. 7 np1. np1 n1 crd sy. crd
2073 0 2 Pet. 3.13. 2 Pet. 3.13. crd np1 crd.
2104 0 Ps. 58.11. Ps. 58.11. np1 crd.
2105 0 1 Tim. 4.8. 1 Tim. 4.8. vvn np1 crd.
2115 0 Psal. 37.3. Psalm 37.3. np1 crd.
2121 0 Eccl. 5. Ecclesiastes 5. np1 crd
2124 0 Luke 12.20, 21. Luke 12.20, 21. zz crd, crd
2135 0 Phil. 4.12. Philip 4.12. np1 crd.
2143 0 Ps. 37.16. Ps. 37.16. np1 crd.
2152 0 Lam. 3.24. Lam. 3.24. np1 crd.
2153 0 Ps. 16.5. Ps. 16.5. np1 crd.
2157 0 Ps. 17.14, 15. Ps. 17.14, 15. np1 crd, crd
2663 0 Rom. 11.33 Rom. 11.33 np1 crd
2760 0 1 Cor. 10.4. 1 Cor. 10.4. vvn np1 crd.
2761 0 Cant. 2.14 Cant 2.14 np1 crd
2767 0 Psal. 40.8. Psalm 40.8. np1 crd.