One and twenty sermons preach'd in Lambeth Chapel Before the Most Reverend Father in God Dr. William Sancroft, late Lord Arch-bishop of Canterbury. In the years MDCLXXXIX. MDCXC. By the learned Henry Wharton, M.A. chaplain to His Grace. Being the second and last volume.
and Completion of the Christian Religion; which perfected the Mystery of the Redemption of Mankind; and at the same time set the last Seal to the truth of it.
and Completion of the Christian Religion; which perfected the Mystery of the Redemption of Mankind; and At the same time Set the last Seal to the truth of it.
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Till then their Notions of the intention of Christ's coming into the World were dark and obscure, their apprehensions of the Nature and Constitution of the Kingdom, to be founded by him, false and frivolous;
Till then their Notions of the intention of Christ's coming into the World were dark and Obscure, their apprehensions of the Nature and Constitution of the Kingdom, to be founded by him, false and frivolous;
Ye shall be baptized with the Holy Ghost not many days hence. These were the Advantages conferred upon the Faithful, by the coming of the Holy Ghost; but these were not all.
You shall be baptised with the Holy Ghost not many days hence. These were the Advantages conferred upon the Faithful, by the coming of the Holy Ghost; but these were not all.
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to assert the Divinity of Christ, to manifest the truth of his Doctrine, to vindicate the Honour of God, to convince the World of their Obligation to believe in him,
to assert the Divinity of christ, to manifest the truth of his Doctrine, to vindicate the Honour of God, to convince the World of their Obligation to believe in him,
confined to an Hundred and twenty Disciples, which we read to have been the number of them in the First of the Acts. But from this day it was to be set in a clear Light, communicated to all, without obscurity or reserve,
confined to an Hundred and twenty Disciples, which we read to have been the number of them in the First of the Acts. But from this day it was to be Set in a clear Light, communicated to all, without obscurity or reserve,
The Devil had triumphed in his supposed Conquest over Christ, and his imagination of having baffled the Design of the Redemption of Mankind, by procuring the Author of it to be put to Death;
The devil had triumphed in his supposed Conquest over christ, and his imagination of having baffled the Design of the Redemption of Mankind, by procuring the Author of it to be put to Death;
All these Advantages were to flow from the Mission of the Holy Ghost; and all these our Lord sums up and Promises in the words of my Text: And when he is come;
All these Advantages were to flow from the Mission of the Holy Ghost; and all these our Lord sums up and Promises in the words of my Text: And when he is come;
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In what Sense all these Effects and Advantages, are to be ascribed to the Mission of the Holy Ghost. II. How far these promised Effects and Advantages of his Mission were performed.
In what Sense all these Effects and Advantages, Are to be ascribed to the Mission of the Holy Ghost. II How Far these promised Effects and Advantages of his Mission were performed.
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As to the First, the word reproving, NONLATINALPHABET, which is used in the Text, in the Original is taken from judicial Proceedings, and signifieth a Confutation of the adverse Party, by such Proofs and Testimonies,
As to the First, the word reproving,, which is used in the Text, in the Original is taken from judicial Proceedings, and signifies a Confutation of the adverse Party, by such Proofs and Testimonies,
The Office therefore of the Holy Ghost was to be the Paraclet, the Advocate of our Saviour upon Earth, to plead his Cause, to produce these Proofs, to urge and propose them to the World.
The Office Therefore of the Holy Ghost was to be the Paraclete, the Advocate of our Saviour upon Earth, to plead his Cause, to produce these Proofs, to urge and propose them to the World.
All these Actions were equally directed to the same end, the conviction of the World; yet all in vertue of those Abilities which they received upon this day.
All these Actions were equally directed to the same end, the conviction of the World; yet all in virtue of those Abilities which they received upon this day.
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their Knowledge to his Inspiration, their Courage and Constancy to his Support, their Speaking to his Impulse, their Miracles to his Power, their Success to his Blessing.
their Knowledge to his Inspiration, their Courage and Constancy to his Support, their Speaking to his Impulse, their Miracles to his Power, their Success to his Blessing.
First then, the Holy Ghost by his coming, reproved or convinced the World of Sin; because they believed not on Christ, as it follows in the 9. Verse.
First then, the Holy Ghost by his coming, reproved or convinced the World of since; Because they believed not on christ, as it follows in the 9. Verse.
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but after the Mission of the Holy Spirit to stand out against those manifold Convictions that were then offer'd, could be no other than an inexcusable Perverseness and Incredulity.
but After the Mission of the Holy Spirit to stand out against those manifold Convictions that were then offered, could be no other than an inexcusable Perverseness and Incredulity.
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and particularly of the Messias, was the Completion of his Prophesies. Thus in Deut. XVIII. when Moses assureth the Children of Israel, That God should raise them up in the latter days a Prophet like unto himself, whom they should be obliged to hear in all things; he gives them this Token, whereby to judge between the true and any false Messias:
and particularly of the Messias, was the Completion of his prophecies. Thus in Deuteronomy XVIII. when Moses assureth the Children of Israel, That God should raise them up in the latter days a Prophet like unto himself, whom they should be obliged to hear in all things; he gives them this Token, whereby to judge between the true and any false Messias:
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The most eminent, and almost only Predictions of our Lord, which could serve as Signs of this nature to the Jews of that Age, were the Mission of the Holy Ghost, the Resurrection of himself after three days Imprisonment in the Grave,
The most eminent, and almost only Predictions of our Lord, which could serve as Signs of this nature to the jews of that Age, were the Mission of the Holy Ghost, the Resurrection of himself After three days Imprisonment in the Grave,
The second Prediction indeed, that of his Resurrection, was fulfilled fifty days before, but became not an Argument of Conviction to the Jews till now;
The second Prediction indeed, that of his Resurrection, was fulfilled fifty days before, but became not an Argument of Conviction to the jews till now;
The Report of his Resurrection, had been indeed rumoured in Jerusalem; which put the Sanhedrim upon that shameful Device of corrupting the Soldiers, who guarded his Sepulchre;
The Report of his Resurrection, had been indeed rumoured in Jerusalem; which put the Sanhedrim upon that shameful Device of corrupting the Soldiers, who guarded his Sepulchre;
but the certain and publick Knowledge of it was not delivered, till the Apostles were enabled and enboldened to proclaim and testifie it to the whole World by those Gifts which they received upon this day.
but the certain and public Knowledge of it was not Delivered, till the Apostles were enabled and enboldened to proclaim and testify it to the Whole World by those Gifts which they received upon this day.
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After the exact Completion of these Prophesies and the authentick attestation of them, no excuse remained to the Jews, whereby to extenuate their unbelief;
After the exact Completion of these prophecies and the authentic attestation of them, no excuse remained to the jews, whereby to extenuate their unbelief;
as Moses had assured them in the same place, Deut. XVIII. 19. And it shall come to pass, that whosoever will not hearken unto my words, which he shall speak in my name;
as Moses had assured them in the same place, Deuteronomy XVIII. 19. And it shall come to pass, that whosoever will not harken unto my words, which he shall speak in my name;
whereby the Apostles and Disciples of our Lord then alive, acted by the Holy Ghost, were farther enabled invincibly to plead his Cause, against the opposition of the unbelieving World, both Jews and Gentiles.
whereby the Apostles and Disciples of our Lord then alive, acted by the Holy Ghost, were farther enabled invincibly to plead his Cause, against the opposition of the unbelieving World, both jews and Gentiles.
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and convince the whole World, and their own Consciences also, if rightly judging, that in rejecting the Gospel they had sinned against their own Souls;
and convince the Whole World, and their own Consciences also, if rightly judging, that in rejecting the Gospel they had sinned against their own Souls;
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and by which all might be convinced what Place and Power Christ now obtained in Heaven, who could showre down such glorious Gifts and Priviledges upon his Followers on Earth.
and by which all might be convinced what Place and Power christ now obtained in Heaven, who could shower down such glorious Gifts and Privileges upon his Followers on Earth.
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that if God had for a time withdrawn in appearance his Favour and Protection from his Humane Nature, he had now in recompence exalted it to an eternal Throne in Heaven.
that if God had for a time withdrawn in appearance his Favour and Protection from his Humane Nature, he had now in recompense exalted it to an Eternal Throne in Heaven.
The last thing, of which the Comforter was to reprove or convince the World, was of Judgment; and that for this reason, Ver. 11. Because the prince of this world is judged.
The last thing, of which the Comforter was to reprove or convince the World, was of Judgement; and that for this reason, Ver. 11. Because the Prince of this world is judged.
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Even the Jews he had often seduced to Idolatry, and Disobedience to the Divine Commands; and had newly instigated them to imbrue their hands in the Blood of their Messias.
Even the jews he had often seduced to Idolatry, and Disobedience to the Divine Commands; and had newly instigated them to imbrue their hands in the Blood of their Messias.
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All these enormous Crimes, this continued Rebellion against God, and particularly the last and greatest, the Death of Christ, did require from the Judge of all the World a severe Punishment;
All these enormous Crimes, this continued Rebellion against God, and particularly the last and greatest, the Death of christ, did require from the Judge of all the World a severe Punishment;
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From the Blessings of this day it was, that the Apostles received Abilities and Courage to preach the Gospel to the uttermost parts of the Earth, to beat down the strong holds of Sin, to ruin the power of Satan, to turn Men to the Knowledge and Obedience of God.
From the Blessings of this day it was, that the Apostles received Abilities and Courage to preach the Gospel to the uttermost parts of the Earth, to beatrice down the strong holds of since, to ruin the power of Satan, to turn Men to the Knowledge and obedience of God.
So eminently did God upon this day exercise Judgment upon the Prince of this World, that thenceforward his Kingdom continually decreased, his Oracles were silenced, his Altars abandoned, his Worship relinquished, his Disciples diminished,
So eminently did God upon this day exercise Judgement upon the Prince of this World, that thenceforward his Kingdom continually decreased, his Oracles were silenced, his Altars abandoned, his Worship relinquished, his Disciples diminished,
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Lastly, even in the bosom of the Church, among the Professors of Christianity, are many to be found, against whom it is necessary that the Holy Spirit should still plead the Cause of Christ, which they discredit by their Sins,
Lastly, even in the bosom of the Church, among the Professors of Christianity, Are many to be found, against whom it is necessary that the Holy Spirit should still plead the Cause of christ, which they discredit by their Sins,
For did the Jews disbelieve the Doctrine of Christ, before the undeniable Confirmation added to it in the Mysteries of this day? These Men by their Actions proclaim their Unbelief even after the Reception of this Confirmation.
For did the jews disbelieve the Doctrine of christ, before the undeniable Confirmation added to it in the Mysteres of this day? These Men by their Actions proclaim their Unbelief even After the Reception of this Confirmation.
Did the Spirit of God take so much pains to manifest the unerring Justice of God in the distribution of Rewards and Punishments? After all these, Men live insensible of either;
Did the Spirit of God take so much pains to manifest the unerring justice of God in the distribution of Rewards and Punishments? After all these, Men live insensible of either;
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Did Christ come into the World, and die a painful Death? Did God exert his Power in so many Miracles? Did the Holy Spirit descend as upon this day, to put an end to the Empire of the Devil? These Men by Perseverance in Sin endeavour to re-establish it in the World,
Did christ come into the World, and die a painful Death? Did God exert his Power in so many Miracles? Did the Holy Spirit descend as upon this day, to put an end to the Empire of the devil? These Men by Perseverance in since endeavour to re-establish it in the World,
I have long since convinced the World of Sin. If they fancy God not to be an unerring and infallible Judge in the Dispensation of Rewards and Punishments;
I have long since convinced the World of Sin. If they fancy God not to be an unerring and infallible Judge in the Dispensation of Rewards and Punishments;
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who serving under his banner, and kindly intreated by him, deserted his Service, and delivered up themselves to his and their own Enemy, from whose Tyranny I had before freed them.
who serving under his banner, and kindly entreated by him, deserted his Service, and Delivered up themselves to his and their own Enemy, from whose Tyranny I had before freed them.
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The Holy Ghost still diffuseth his inestimable Benefits to the Souls of Men, excites them by inward Motions, confirms them by his Assistance, perfects them by his Graces;
The Holy Ghost still diffuseth his inestimable Benefits to the Souls of Men, excites them by inward Motions, confirms them by his Assistance, perfects them by his Graces;
which least we should doubt that he still plentifully bestoweth on us for want of some external Assurance, he hath instituted the Holy Sacraments, more particularly the Eucharist,
which lest we should doubt that he still plentifully bestoweth on us for want of Some external Assurance, he hath instituted the Holy Sacraments, more particularly the Eucharist,
for some Ages, been Instituted and Celebrated in the Church) is that alone, among all the Principles of Christianity, which carrieth an undeniable difficulty along with it,
for Some Ages, been Instituted and Celebrated in the Church) is that alone, among all the Principles of Christianity, which Carrieth an undeniable difficulty along with it,
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that it overthroweth the Primary Notions of our Understanding, and allowed Principles of Reason. Even many Professors of Christianity, who acknowledge all the Revelations of Christ to be true,
that it Overthroweth the Primary Notions of our Understanding, and allowed Principles of Reason. Even many Professors of Christianity, who acknowledge all the Revelations of christ to be true,
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That we therefore may not be scandalized with the same Difficulties, that we may be able to resist the Delusions, and even overcome the Prejudices of these Men, it will not be amiss to consider,
That we Therefore may not be scandalized with the same Difficulties, that we may be able to resist the Delusions, and even overcome the Prejudices of these Men, it will not be amiss to Consider,
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For altho' it becomes us not too narrowly to pry into the Secrets of Heaven, and rashly determine Matters, the cognizance of which belongeth not to us;
For although it becomes us not too narrowly to pry into the Secrets of Heaven, and rashly determine Matters, the cognizance of which belongeth not to us;
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It is accepted indeed by God, as an act of Obedience and Merit (I mean Merit in a large sence) to believe his Promises of a Resurrection and eternal Life after Death;
It is accepted indeed by God, as an act of obedience and Merit (I mean Merit in a large sense) to believe his Promises of a Resurrection and Eternal Life After Death;
as it was imputed unto Abraham for Righteousness, that trusting in the Promises of God, of giving him a better Inheritance in another Land, he forsook his own Country, and his Father's House;
as it was imputed unto Abraham for Righteousness, that trusting in the Promises of God, of giving him a better Inheritance in Another Land, he forsook his own Country, and his Father's House;
that it depended not upon Sillogisms and nice Speculations, as did that of the Gentile Philosophers, who were esteemed the only knowing Men of the Age;
that it depended not upon Sillogisms and Nicaenae Speculations, as did that of the Gentile Philosophers, who were esteemed the only knowing Men of the Age;
] Matters not to be found out by the sole Guidance of Reason, but deliver'd by the infallible Revelation of God, who had attested the Truth of them, by the wonderful effects of his Power and Spirit, manifested in the Miracles and successful Preaching of Christ and his Apostles.
] Matters not to be found out by the sole Guidance of Reason, but Delivered by the infallible Revelation of God, who had attested the Truth of them, by the wondered effects of his Power and Spirit, manifested in the Miracles and successful Preaching of christ and his Apostles.
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And least it should seem incredible to any, that the Matters of Divine Revelation should be inconceivable to Human Reason, acting by its own Power, he sheweth us in the ninth Verse:
And lest it should seem incredible to any, that the Matters of Divine Revelation should be inconceivable to Human Reason, acting by its own Power, he shows us in the ninth Verse:
For as it followeth in the tenth Verse, [ God hath revealed them unto us by his Spirit, ] that is, by his Son acting by the Spirit and Commission of God,
For as it follows in the tenth Verse, [ God hath revealed them unto us by his Spirit, ] that is, by his Son acting by the Spirit and Commission of God,
The Nature of which cannot be conceived by any Being inferiour to it, nor the Secrets, or the secret Thoughts of it found out by any Being equal to it.
The Nature of which cannot be conceived by any Being inferior to it, nor the Secrets, or the secret Thoughts of it found out by any Being equal to it.
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[ For what Man knoweth the things of a Man, save the Spirit of Man which is in him? ] Yet would it be unreasonable for an inferiour Being (if it could speak and argue) to deny that the Soul of Man is endued with noble Faculties,
[ For what Man Knoweth the things of a Man, save the Spirit of Man which is in him? ] Yet would it be unreasonable for an inferior Being (if it could speak and argue) to deny that the Soul of Man is endued with noble Faculties,
So then all Objections drawn from the difficulty of the Conception cease; and it remains only to consider, whether the alledged Revelation be truly Divine.
So then all Objections drawn from the difficulty of the Conception cease; and it remains only to Consider, whither the alleged Revelation be truly Divine.
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from which he distinguisheth the Christian Faith by these two Characters, that this proceeded from the Revelation of God, that from the Invention of Men, [ Now we have received not the Spirit of the World,
from which he Distinguisheth the Christian Faith by these two Characters, that this proceeded from the Revelation of God, that from the Invention of Men, [ Now we have received not the Spirit of the World,
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so we judge not of the truth of them by pure Arguments of Natural Reason and Logical Inferences, [ Which things also we speak not in the Words, which Man's Wisdom teacheth, Ver. 13. ] But as we teach them with that plainness and simplicity which God directeth,
so we judge not of the truth of them by pure Arguments of Natural Reason and Logical Inferences, [ Which things also we speak not in the Words, which Man's Wisdom Teaches, Ver. 13. ] But as we teach them with that plainness and simplicity which God directeth,
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] Now the necessity of this Method in our Enquiry herein, the Apostle demonstrates in the 14th. Ver. [ But the natural Man. ] He who judgeth these Revelations only according to his Preconceived Notions taken up from natural Reason,
] Now the necessity of this Method in our Enquiry herein, the Apostle demonstrates in the 14th. Ver. [ But the natural Man. ] He who Judgeth these Revelations only according to his Preconceived Notions taken up from natural Reason,
and refuseth to believe any thing which he receiveth not from them, who weigheth not the external Motives of Credibility reinforcing these Revelations, [ He receiveth not the things of the Spirit of God, ] believeth not these revealed Truths, which surmount the reach of naked reason.
and Refuseth to believe any thing which he receives not from them, who weigheth not the external Motives of Credibility reinforcing these Revelations, [ He receives not the things of the Spirit of God, ] Believeth not these revealed Truths, which surmount the reach of naked reason.
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So that while he acteth in this irrational Method [ he cannot know them; ] it is impossible to be convinced of them [ because they are spiritually discerned, ] not to be found out by the sole Light of Reason,
So that while he Acts in this irrational Method [ he cannot know them; ] it is impossible to be convinced of them [ Because they Are spiritually discerned, ] not to be found out by the sole Light of Reason,
Whereas he who understandeth well the Motives of Christian Faith, and compareth the weight of them with the difficulty of the things Revealed, [ He that is Spiritual, Ver. 15. judgeth all things, ] may safely,
Whereas he who understands well the Motives of Christian Faith, and compareth the weight of them with the difficulty of the things Revealed, [ He that is Spiritual, Ver. 15. Judgeth all things, ] may safely,
and not compared with its Motives of Credibility, [ Yet he himself is judged of no Man. ] Since plain Reason directeth, that if the Motives be found weightier than the Difficulties, he should declare in favour of the thing Revealed,
and not compared with its Motives of Credibility, [ Yet he himself is judged of no Man. ] Since plain Reason directeth, that if the Motives be found Weightier than the Difficulties, he should declare in favour of the thing Revealed,
From all that hath been laid down by the Apostle in the Context thus explained, we may form these two Considerations, whereby to determine the Truth of this Matter. I.
From all that hath been laid down by the Apostle in the Context thus explained, we may from these two Considerations, whereby to determine the Truth of this Matter. I.
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The nature of the Soul of Man is finite, and so must the Faculties of it also be. One of these is the Understanding, which if it were infinite, could be no part of a finite Soul. It hath its bounds and sphere of Activity fixed to it, which if it exceeds, it cannot judge without danger of Error and Illusion.
The nature of the Soul of Man is finite, and so must the Faculties of it also be. One of these is the Understanding, which if it were infinite, could be no part of a finite Soul. It hath its bounds and sphere of Activity fixed to it, which if it exceeds, it cannot judge without danger of Error and Illusion.
since it is impossible, that any Creature should have an infinite Understanding. Further, the Imperfection of our Knowledge is manifest from Experience.
since it is impossible, that any Creature should have an infinite Understanding. Further, the Imperfection of our Knowledge is manifest from Experience.
Among us, Men, who have not improved their Reason by Thought and Study, are far more unable to conceive those things which are certainly known by more Learned Men,
Among us, Men, who have not improved their Reason by Thought and Study, Are Far more unable to conceive those things which Are Certainly known by more Learned Men,
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For however they may flatter themselves with knowing the Nature of Finite Beings and Causes of visible Effects, which indeed are the proper and suitable Objects of Human Understanding;
For however they may flatter themselves with knowing the Nature of Finite Beings and Causes of visible Effects, which indeed Are the proper and suitable Objects of Human Understanding;
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And after all, many Attributes of God, which none deny to be his Attributes, and without which the Divine Nature cannot subsist, include no less Difficulties,
And After all, many Attributes of God, which none deny to be his Attributes, and without which the Divine Nature cannot subsist, include no less Difficulties,
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altho' finite, may confound us in this Life, wherein we are so much inured to judge by the report of our Senses, that few or none can form a distinct Conception of an immaterial Being.
although finite, may confound us in this Life, wherein we Are so much inured to judge by the report of our Senses, that few or none can from a distinct Conception of an immaterial Being.
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If then things which are on all sides allowed, continue to be inconceiveable, if we cannot solve the Difficulties arising from many Attributes in God, which yet we cannot deny to be in him, without denying his Existence at the same time;
If then things which Are on all sides allowed, continue to be inconceiveable, if we cannot solve the Difficulties arising from many Attributes in God, which yet we cannot deny to be in him, without denying his Existence At the same time;
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the Second Consideration proposed will take place, namely, That in judging the truth of these Matters, we must not consider their Internal Probability,
the Second Consideration proposed will take place, namely, That in judging the truth of these Matters, we must not Consider their Internal Probability,
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if the Evidence of the Revelation of any Proposition be greater than the Evidence of its falsity, we must in obedience to the Laws of reason embrace and believe it.
if the Evidence of the Revelation of any Proposition be greater than the Evidence of its falsity, we must in Obedience to the Laws of reason embrace and believe it.
now since God hath required us to judge according to the greater Evidence, he could never require us to believe a Proposition, the Evidence of whose falsity exceeds the Evidence of its Revelation.
now since God hath required us to judge according to the greater Evidence, he could never require us to believe a Proposition, the Evidence of whose falsity exceeds the Evidence of its Revelation.
to wit, if the Revelation proposeth any thing which destroyeth the Idea of the Object; or which is all one, introduceth a Conception, which cannot consist with it.
to wit, if the Revelation Proposeth any thing which Destroyeth the Idea of the Object; or which is all one, introduceth a Conception, which cannot consist with it.
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to suppose any other Being independent from him, or himself to be capable of Division and Limitation, the inseparable Property of all corporeal Beings, would destroy the Notion of him.
to suppose any other Being independent from him, or himself to be capable of Division and Limitation, the inseparable Property of all corporeal Beings, would destroy the Notion of him.
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since the consequences, upon which a Contradiction is to be founded, must be of equal evidence with a Contradiction in Terms, which is always Self-evident.
since the consequences, upon which a Contradiction is to be founded, must be of equal evidence with a Contradiction in Terms, which is always Self-evident.
and not one Person.) Nor do we say that the Father is the Son, at the same time that we say he is not the Son. These are the only imaginable Contradictions in terms;
and not one Person.) Nor do we say that the Father is the Son, At the same time that we say he is not the Son. These Are the only imaginable Contradictions in terms;
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which is Contradictory to an allowed Proposition: (there is but one God.) 2. If these three Persons agree in a third, viz. in the Nature of God, they must agree among themselves,
which is Contradictory to an allowed Proposition: (there is but one God.) 2. If these three Persons agree in a third, viz. in the Nature of God, they must agree among themselves,
and we cannot judge of these two Propositions, unless we fully understood the very Nature of God? It is generally imagined indeed, that it cannot be so in finite Beings,
and we cannot judge of these two Propositions, unless we Fully understood the very Nature of God? It is generally imagined indeed, that it cannot be so in finite Beings,
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After all, it must be acknowledged by all sober Men, that the Difficulties upon which the Adversaries of this Doctrine proceed, are far less evident than are the general Motives of Credibility of the Christian Faith;
After all, it must be acknowledged by all Sobrium Men, that the Difficulties upon which the Adversaries of this Doctrine proceed, Are Far less evident than Are the general Motives of Credibility of the Christian Faith;
performed many Miracles, which were attested and confirmed by his Disciples, who were Eye-witnesses of them, wrought other Miracles in testimony of them,
performed many Miracles, which were attested and confirmed by his Disciples, who were Eyewitnesses of them, wrought other Miracles in testimony of them,
and upon unreasonable and forced Interpretations of Scripture, which they wrested to their sense, while they endeavour to solve the Difficulties of this Doctrine, by removing it wholly.
and upon unreasonable and forced Interpretations of Scripture, which they wrested to their sense, while they endeavour to solve the Difficulties of this Doctrine, by removing it wholly.
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For God having commanded, that all should Worship the Son, even as they do the Father, and themselves never daring to deny that divine Adoration was to be paid to Christ;
For God having commanded, that all should Worship the Son, even as they do the Father, and themselves never daring to deny that divine Adoration was to be paid to christ;
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and therefore cannot be paid to any Object, but under the Notion of God. So that in adoring Christ with Divine Honour, the Mind must consider him as God,
and Therefore cannot be paid to any Object, but under the Notion of God. So that in adoring christ with Divine Honour, the Mind must Consider him as God,
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but also in arming you against the Snares and Delusions of a Pestilent Sect, which hath very lately taken advantage from our Divisions to revive their Objections, and publickly to propose them.
but also in arming you against the Snares and Delusions of a Pestilent Sect, which hath very lately taken advantage from our Divisions to revive their Objections, and publicly to propose them.
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he applieth himself to obtain them by the use of his Free-Will: When he hath discovered the Vanity and Unsatisfactoriness of one End, he invents another;
he Applieth himself to obtain them by the use of his Freewill: When he hath discovered the Vanity and Unsatisfactoriness of one End, he invents Another;
Many have indeed, by the excellency of their Thoughts, rescued themselves from this common Calamity, and all Christians are by the benefit of Revelation delivered from it:
Many have indeed, by the excellency of their Thoughts, rescued themselves from this Common Calamity, and all Christians Are by the benefit of Revelation Delivered from it:
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This ariseth from an unjust esteem of Corporeal and Temporal Happiness, which recommending it self to the Soul of Man by the impression of Sense, diverteth it from the consideration of a better and more noble End, taketh root in his Imagination, raiseth his Passions,
This arises from an unjust esteem of Corporeal and Temporal Happiness, which recommending it self to the Soul of Man by the impression of Sense, diverteth it from the consideration of a better and more noble End, Takes root in his Imagination, Raiseth his Passion,
but above all, the Examples of worldly Men, who after they had obtained all which they could desire in this Life, rested unsatisfied, or became unhappy;
but above all, the Examples of worldly Men, who After they had obtained all which they could desire in this Life, rested unsatisfied, or became unhappy;
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or amidst all their Enjoyments, by a conviction of Judgment, which they could not resist, declared and confessed the emptiness and vanity of that Felicity, which themselves had so much courted, and others so much admir'd.
or amid all their Enjoyments, by a conviction of Judgement, which they could not resist, declared and confessed the emptiness and vanity of that Felicity, which themselves had so much courted, and Others so much admired.
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That both these Considerations therefore, both the nature of the Thing, and the evidence of Experience confirming it, may be useful to us, I will proceed upon these two Heads. I. The Example of Haman, confessing, that all the Satisfactions of this Life availed him nothing. II. The Reasons,
That both these Considerations Therefore, both the nature of the Thing, and the evidence of Experience confirming it, may be useful to us, I will proceed upon these two Heads. I. The Exampl of Haman, confessing, that all the Satisfactions of this Life availed him nothing. II The Reasons,
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which will appear, if we view the several Circumstances of his Life and Greatness. He enjoyed all those Advantages which could enhance the Opinion of his own Happiness.
which will appear, if we view the several circumstances of his Life and Greatness. He enjoyed all those Advantages which could enhance the Opinion of his own Happiness.
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To be brought up in a constant Plenty of all that Sense can desire, will oft-times produce a Greatness of Mind, surmounting at last those petty Objects.
To be brought up in a constant Plenty of all that Sense can desire, will ofttimes produce a Greatness of Mind, surmounting At last those Petty Objects.
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Haman had, no doubt, while yet in a mean Condition, before he was taken notice of or advanced by his Prince, admir'd the Honour and Riches of other Men, envied their Happiness,
Haman had, no doubt, while yet in a mean Condition, before he was taken notice of or advanced by his Prince, admired the Honour and Riches of other Men, envied their Happiness,
The opinion of this Happiness had taken deep root in his Mind, had filled his thoughts and possest his Soul. And now after his Desires were accomplished, his Hopes fulfilled;
The opinion of this Happiness had taken deep root in his Mind, had filled his thoughts and possessed his Soul. And now After his Desires were accomplished, his Hope's fulfilled;
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Again, if such a Confession should proceed from the mouth of a Philosopher, it might possibly be attributed to somewhat else than Conviction of Judgment.
Again, if such a Confessi should proceed from the Mouth of a Philosopher, it might possibly be attributed to somewhat Else than Conviction of Judgement.
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As it was usually objected to the Heathen Philosophers, that they secretly entertained the love of those Vices, against which they so furiously declaimed,
As it was usually objected to the Heathen Philosophers, that they secretly entertained the love of those Vices, against which they so furiously declaimed,
But when a professed Worlding, who knows no Happiness, but what is to be received in this Life, who never considered or conceived a spiritual Felicity, who greedily seeks after secular Advantages,
But when a professed Worlding, who knows no Happiness, but what is to be received in this Life, who never considered or conceived a spiritual Felicity, who greedily seeks After secular Advantages,
He sent for his Friends to acquaint them with it; and when they were met, did not immediately break out into a transport of Passion, and bewail his misfortune.
He sent for his Friends to acquaint them with it; and when they were met, did not immediately break out into a transport of Passion, and bewail his misfortune.
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He gave its due weight to every Circumstance of his present Fortune, insisted upon all the Topicks which might amplifie the greatness of it, magnified it in a set harangue,
He gave its due weight to every Circumstance of his present Fortune, insisted upon all the Topicks which might amplify the greatness of it, magnified it in a Set harangue,
which yet will carry greater weight along with it, if we consider, that this proceeded not from any Representation made to him by his Friends, whom he had called together, of the vanity of his riches, the mutability of his Fortune,
which yet will carry greater weight along with it, if we Consider, that this proceeded not from any Representation made to him by his Friends, whom he had called together, of the vanity of his riches, the mutability of his Fortune,
and the Prophet reduced King Hezekiah to more humble thoughts, after he had in Ostentation exposed his riches to the view of the Embassadours of Babylon, by telling him, that they should be carried away to Babylon. In that case, to restrain the love of worldly Pleasure,
and the Prophet reduced King Hezekiah to more humble thoughts, After he had in Ostentation exposed his riches to the view of the ambassadors of Babylon, by telling him, that they should be carried away to Babylon. In that case, to restrain the love of worldly Pleasure,
But here the Friends of Haman, far from performing such an Office, sought rather to congratulate his Fortunes, to flatter his Passions, to foment his Pride and Ambition, by concurring in an Opinion of his extraordinary Happiness.
But Here the Friends of Haman, Far from performing such an Office, sought rather to congratulate his Fortune's, to flatter his Passion, to foment his Pride and Ambition, by concurring in an Opinion of his extraordinary Happiness.
He would grow Pale at the Prospect of an approaching Storm, and instead of receiving any Complacency from his present Prosperity, distract his thoughts with the fear of future Misery.
He would grow Pale At the Prospect of an approaching Storm, and instead of receiving any Complacency from his present Prosperity, distract his thoughts with the Fear of future Misery.
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while he suffered inward Distraction from the Apprehension of his Fall, which would render him so much more miserable, by how much it deprived him of a greater Prosperity.
while he suffered inward Distraction from the Apprehension of his Fallen, which would render him so much more miserable, by how much it deprived him of a greater Prosperity.
Haman at this time had no such Fears, he had yet received no repulse at Court, his Favour daily increased, he had that very day received eminent Marks of his Princes affection,
Haman At this time had no such Fears, he had yet received no repulse At Court, his Favour daily increased, he had that very day received eminent Marks of his Princes affection,
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All this he was sensible of, and all this he acknowledged in the close of his Speech, Ver. 12. For he said moreover, Yea Esther the Queen did let no man come in with the King unto the banquet that she had prepared, but my self;
All this he was sensible of, and all this he acknowledged in the close of his Speech, Ver. 12. For he said moreover, Yea Esther the Queen did let no man come in with the King unto the banquet that she had prepared, but my self;
If then Haman under all these Circumstances missed of his desired end, of being made Happy by worldly Enjoyments, we may reasonably suspect some defect to be in the Nature of them, upon the account of which neither Haman could,
If then Haman under all these circumstances missed of his desired end, of being made Happy by worldly Enjoyments, we may reasonably suspect Some defect to be in the Nature of them, upon the account of which neither Haman could,
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until Death puts an end to his Life and Designs together. The greatest of these worldly Enjoyments are generally supposed to be Riches, and sensual Pleasures.
until Death puts an end to his Life and Designs together. The greatest of these worldly Enjoyments Are generally supposed to be Riches, and sensual Pleasures.
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And then surely none will so far debase his Nature, as to level himself with Beasts by proposing to himself a Felicity, of which they are no less capable.
And then surely none will so Far debase his Nature, as to level himself with Beasts by proposing to himself a Felicity, of which they Are no less capable.
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And then as to Riches, the natural use of them is subordinated to sensual Pleasures, and the Conveniencies of Life, and therefore can bestow nothing beyond them.
And then as to Riches, the natural use of them is subordinated to sensual Pleasures, and the Conveniences of Life, and Therefore can bestow nothing beyond them.
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If any imagine, as it cannot be denied that too many do, that the very satisfaction of possessing Riches, without any respect to the use of them, bears any part in the Happiness of Man;
If any imagine, as it cannot be denied that too many do, that the very satisfaction of possessing Riches, without any respect to the use of them, bears any part in the Happiness of Man;
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Not to say, that it is an invincible Argument of the unsatisfactoriness of Riches, that those who seek after them, seldom or never set bounds to their Desires;
Not to say, that it is an invincible Argument of the unsatisfactoriness of Riches, that those who seek After them, seldom or never Set bounds to their Desires;
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Secondly, by the Fruition of temporal Pleasures no provision is made for the Happiness of the Soul, the far nobler part of Man, which ought therefore to be satisfied in the first place.
Secondly, by the Fruition of temporal Pleasures no provision is made for the Happiness of the Soul, the Far Nobler part of Man, which ought Therefore to be satisfied in the First place.
For what satisfaction is it to a Man, after the Enjoyment is passed, to have gratified this or that Sense? Do we applaud our good Fortune for having once enjoyed a Pleasure, the Sense of which is long since expired? Or shall we receive any Comfort after Death in the remembrance of having possessed Riches and Pleasures when alive? And all this,
For what satisfaction is it to a Man, After the Enjoyment is passed, to have gratified this or that Sense? Do we applaud our good Fortune for having once enjoyed a Pleasure, the Sense of which is long since expired? Or shall we receive any Comfort After Death in the remembrance of having possessed Riches and Pleasures when alive? And all this,
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although our use of those Pleasures and Riches were moderate and lawful, whereas if it was immoderate, the stings and remorse of Conscience will perpetually afflict the Soul, when reflecting on it.
although our use of those Pleasures and Riches were moderate and lawful, whereas if it was immoderate, the stings and remorse of Conscience will perpetually afflict the Soul, when reflecting on it.
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And in that State it cannot but reflect continually, when it shall not be diverted by rapid Motions of the Body, drowned by Sleep, or stupified by Sense;
And in that State it cannot but reflect continually, when it shall not be diverted by rapid Motions of the Body, drowned by Sleep, or Stupified by Sense;
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at least suffers it not to become such as may satisfie the Soul of Man. For all must acknowledge, in the midst of their Enjoyments, that they want at least this satisfaction to compleat their Happiness, the assurance of the continuance of it.
At least suffers it not to become such as may satisfy the Soul of Man. For all must acknowledge, in the midst of their Enjoyments, that they want At least this satisfaction to complete their Happiness, the assurance of the Continuance of it.
and shall Man alone be rendred incapable to arrive at that end, which God and Nature proposed to him? Or shall such an Happiness be assigned to him, which a Sickness may defeat, the Malice of an Enemy may ruin, a petty Accident may overthrow? Let us not entertain such mean Conceptions of our own Nature.
and shall Man alone be rendered incapable to arrive At that end, which God and Nature proposed to him? Or shall such an Happiness be assigned to him, which a Sickness may defeat, the Malice of an Enemy may ruin, a Petty Accident may overthrow? Let us not entertain such mean Conceptions of our own Nature.
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If worldly Men will pretend to know no other Happiness, than what ariseth from Sense, they must at least Confess the imperfection of their Happiness, from the possibility of Deprivation.
If worldly Men will pretend to know no other Happiness, than what arises from Sense, they must At least Confess the imperfection of their Happiness, from the possibility of Deprivation.
and then, even the least Cross, or the Disappointment of any single Passion, will be sufficient to interrupt their whole satisfaction and spoil their Pleasure Haman enjoyed all which his Sense,
and then, even the least Cross, or the Disappointment of any single Passion, will be sufficient to interrupt their Whole satisfaction and spoil their Pleasure Haman enjoyed all which his Sense,
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or most extravagant Lusts, could crave, and had reason to hope the continuance of it; yet a petty Affront put upon him by Mordecai afflicted him beyond measure;
or most extravagant Lustiest, could crave, and had reason to hope the Continuance of it; yet a Petty Affront put upon him by Mordecai afflicted him beyond measure;
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since it is impossible that some of those Causes should not miscarry; and the miscarriage of any one will render the Operation of all the rest ineffectual.
since it is impossible that Some of those Causes should not miscarry; and the miscarriage of any one will render the Operation of all the rest ineffectual.
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since the concurrence of so many Gifts of fortune most frequently produces a Haughtiness of mind, which flatters it self with a fond Opinion of its own worth and Greatness,
since the concurrence of so many Gifts of fortune most frequently produces a Haughtiness of mind, which flatters it self with a found Opinion of its own worth and Greatness,
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The Nature of it is Peace of Conscience here, and therein the hopes of the Fruition of God hereafter, which Hopes shall then be turned into Possession:
The Nature of it is Peace of Conscience Here, and therein the hope's of the Fruition of God hereafter, which Hope's shall then be turned into Possession:
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To a serious Application of your selves to obtain this blessed State, I hope what has been said will be no small Motive to you. You all desire Happiness;
To a serious Application of your selves to obtain this blessed State, I hope what has been said will be no small Motive to you. You all desire Happiness;
The misfortune is, that we suffer our selves to be deluded by the impressions of Sense and unruly Passions, representing and amplifying to us the Happiness arising from the Fruition of carnal Pleasures and secular Delights;
The misfortune is, that we suffer our selves to be deluded by the impressions of Sense and unruly Passion, representing and amplifying to us the Happiness arising from the Fruition of carnal Pleasures and secular Delights;
and then we are assured, that our Labours directed thither shall not miscary; that they shall be assisted by God, promoted by his Spirit, and Crowned with Success;
and then we Are assured, that our Labours directed thither shall not miscarry; that they shall be assisted by God, promoted by his Spirit, and Crowned with Success;
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It is not so easie indeed to mistake concerning the first, the Nature of God, which may easily be discerned by the weakest understanding, I mean so much of it,
It is not so easy indeed to mistake Concerning the First, the Nature of God, which may Easily be discerned by the Weakest understanding, I mean so much of it,
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But this is not our present Design, which concerns the external Actions of God, and his Government of the World, wherein it is no hard matter for Man to mistake, deriving his knowledge from the light of Reason only.
But this is not our present Design, which concerns the external Actions of God, and his Government of the World, wherein it is no hard matter for Man to mistake, deriving his knowledge from the Light of Reason only.
So that however the primary Reasons of worshipping God continue the same in both Cases, being drawn from the Attributes of God, which are always the same,
So that however the primary Reasons of worshipping God continue the same in both Cases, being drawn from the Attributes of God, which Are always the same,
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For none of them had yet received the benefit of Revelation, which was not made to them till after the Conclusion of their discourse, in the end of the Book.
For none of them had yet received the benefit of Revelation, which was not made to them till After the Conclusion of their discourse, in the end of the Book.
and one of them approved by an extraordinary Testimony of God himself; yet all of them proposed so many different Opinions concerning the external Government of God;
and one of them approved by an extraordinary Testimony of God himself; yet all of them proposed so many different Opinions Concerning the external Government of God;
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All of them agreed in the common Reasons of the worship of God, yet all of them mistook in the Application of those Attributes from whence they were formed.
All of them agreed in the Common Reasons of the worship of God, yet all of them mistook in the Application of those Attributes from whence they were formed.
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Touching the Almighty we cannot find him out: He is excellent in power, and in judgment, and in plenty of justice: he will not afflict. Therefore do men fear him.
Touching the Almighty we cannot find him out: He is excellent in power, and in judgement, and in plenty of Justice: he will not afflict. Therefore do men Fear him.
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Of the Reason of the Worship of God, founded in the Attributes of the Text. II. Of the Errors committed by Job and his Friends, which they drew indeed from these Attributes,
Of the Reason of the Worship of God, founded in the Attributes of the Text. II Of the Errors committed by Job and his Friends, which they drew indeed from these Attributes,
The Reason of the worship or fear of God among Men, is declared by Enumeration of those Attributes, which are chiefly to be considered by us in the conception and worship of God.
The Reason of the worship or Fear of God among Men, is declared by Enumeration of those Attributes, which Are chiefly to be considered by us in the conception and worship of God.
And this is designed by the first part of the Text; where the word Almighty in our Translation, signifieth All-sufficient or supremely perfect, in the Original.
And this is designed by the First part of the Text; where the word Almighty in our translation, signifies All-sufficient or supremely perfect, in the Original.
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Yet we revere and admire these single and limited Perfections, wheresoever we find them, and acknowledge it to be unjust to deny that Deference which is due to them.
Yet we revere and admire these single and limited Perfections, wheresoever we find them, and acknowledge it to be unjust to deny that Deference which is due to them.
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When therefore all imaginable Perfections are conjoyned in God, it is but natural to conclude that all the Fear, the Awe, the Regard, the Love we pay to other Objects, upon account of those single Perfections, we discover in them, ought to be conjoyned,
When Therefore all imaginable Perfections Are conjoined in God, it is but natural to conclude that all the fear, the Awe, the Regard, the Love we pay to other Objects, upon account of those single Perfections, we discover in them, ought to be conjoined,
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so great that we cannot comprehend it or measure the extent of it. Here below, we proportion our Esteem and Devotion to the Merits and Dignity of Persons;
so great that we cannot comprehend it or measure the extent of it. Here below, we proportion our Esteem and Devotion to the Merits and Dignity of Persons;
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The same Rules of Justice therefore, will require us to form of God the most noble Conception, to render to him the most humble Submissions which are possible to the Faculties of the Soul.
The same Rules of justice Therefore, will require us to from of God the most noble Conception, to render to him the most humble Submissions which Are possible to the Faculties of the Soul.
This will also teach us not to enquire too curiously into the Secrets of his Providence, not to determine any thing rashly concerning it, which is not revealed to us.
This will also teach us not to inquire too curiously into the Secrets of his Providence, not to determine any thing rashly Concerning it, which is not revealed to us.
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If neither Hope nor Fear interposed, Men would esteem themselves unconcerned in the Worship of God, the Obligation of it weak, the Trouble of it unnecessary.
If neither Hope nor fear interposed, Men would esteem themselves unconcerned in the Worship of God, the Obligation of it weak, the Trouble of it unnecessary.
that if this Duty be neglected, we are in the hands of him to whom the Injury is offered, may be annihilated by a single Nod, may be chastifed with severe Punishments, may be rendred miserable for ever.
that if this Duty be neglected, we Are in the hands of him to whom the Injury is offered, may be annihilated by a single Nod, may be chastified with severe Punishments, may be rendered miserable for ever.
when Men following the report of their Senses more than the light of Reason, fondly imagined, that their Princes, their Leaders or Conquerors, were the most powerful of all Beings;
when Men following the report of their Senses more than the Light of Reason, fondly imagined, that their Princes, their Leaders or Conquerors, were the most powerful of all Beings;
much more will the excellence of the Divine Power, as it is here called, induce Men to the Worship of God, being manifested both from Sense and Reason.
much more will the excellence of the Divine Power, as it is Here called, induce Men to the Worship of God, being manifested both from Sense and Reason.
In mortal Men, Power, far from being adorable, may oftimes become execrable, may occasion the unhappiness of others, may administer Assistance to sins and violence;
In Mortal Men, Power, Far from being adorable, may Oftimes become execrable, may occasion the unhappiness of Others, may administer Assistance to Sins and violence;
how much more art thou obliged to revere the Omnipotence of God, where Power and Goodness are sweetly joyned together, where no Limitations can be found, nothing excluded from the reach of it, no Cessation to be expected? If thou pretendest not to know this Power, consider the Nature of God,
how much more art thou obliged to revere the Omnipotence of God, where Power and goodness Are sweetly joined together, where no Limitations can be found, nothing excluded from the reach of it, no Cessation to be expected? If thou pretendest not to know this Power, Consider the Nature of God,
These are undeniable Marks of thy Subjection to an Almighty Power, which even if thou dost deny, it is by Faculties of Soul and Body created by him, that thou canst deny it.
These Are undeniable Marks of thy Subjection to an Almighty Power, which even if thou dost deny, it is by Faculties of Soul and Body created by him, that thou Canst deny it.
Thus we perceive, that the Power of God is uncontroulable and infinite; that he is able to inflict whatsoever Punishment he pleaseth on his disobedient Creatures.
Thus we perceive, that the Power of God is uncontrollable and infinite; that he is able to inflict whatsoever Punishment he Pleases on his disobedient Creatures.
and that as his Power exceeds that of the most formidable Judicature on Earth, so his Punishments will be correspondent, exceeding what Man can inflict.
and that as his Power exceeds that of the most formidable Judicature on Earth, so his Punishments will be correspondent, exceeding what Man can inflict.
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He is excellent in plenty of Justice, in the words of the Text. He rewards the Obedience of Men to his Precepts, not because any Reward was due to them,
He is excellent in plenty of justice, in the words of the Text. He rewards the obedience of Men to his Precepts, not Because any Reward was due to them,
and the prospect of Preferment to be attain'd by their Favours? This seldom fails to secure to them those Duties, which are due from Dependants, Honour and Service.
and the prospect of Preferment to be attained by their Favours? This seldom fails to secure to them those Duties, which Are due from Dependants, Honour and Service.
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And if we would but raise our Souls from the Earth, and carry them beyond the Objects of Sense, it would no less effectually secure what is due to God from us;
And if we would but raise our Souls from the Earth, and carry them beyond the Objects of Sense, it would no less effectually secure what is due to God from us;
we must deplore the Ingratitude and obstinate Perverseness of Men, who, refusing to hearken to the Arguments of obedience propos'd by God, yield to those proposed by Men â–ª which yet affect the same Passion (that of Desire) but in a much lower Degree.
we must deplore the Ingratitude and obstinate Perverseness of Men, who, refusing to harken to the Arguments of Obedience proposed by God, yield to those proposed by Men â–ª which yet affect the same Passion (that of Desire) but in a much lower Degree.
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lest our Adoration of him should be corrupted with any Suspicions of Injustice entertained at the same time, it is added in the end of the Verse, He will not afflict. In this Life, the Rules and Method, whereby God dispenseth his Rewards and Punishments, may be very obscure to us.
lest our Adoration of him should be corrupted with any Suspicions of Injustice entertained At the same time, it is added in the end of the Verse, He will not afflict. In this Life, the Rules and Method, whereby God dispenseth his Rewards and Punishments, may be very Obscure to us.
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For thus he expresseth himself, VIII. 6, 7. If thou wert pure and upright; surely now he would awake for thee, and make the Habitation of thy Righteousness prosperous. Though thy beginning was small;
For thus he Expresses himself, VIII. 6, 7. If thou Wertenberg pure and upright; surely now he would awake for thee, and make the Habitation of thy Righteousness prosperous. Though thy beginning was small;
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Chap. that God might in right of his supreme Power, lay the heaviest Afflictions upon Men, without any respect either to Antecedent Sin, or subsequent Recompence.
Chap. that God might in right of his supreme Power, lay the Heaviest Afflictions upon Men, without any respect either to Antecedent since, or subsequent Recompense.
and restore prosperity to them, especially if an Angel interceded for them, as he expresseth himself at large in the XXXIII. Chap. Lastly Job. whatever his Opinion might be, while his Calamity was yet fresh, and any hopes remained of the speedy removal of it;
and restore Prosperity to them, especially if an Angel interceded for them, as he Expresses himself At large in the XXXIII. Chap. Lastly Job. whatever his Opinion might be, while his Calamity was yet fresh, and any hope's remained of the speedy removal of it;
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he seems to have thought, that God inter-medled not in the proceedings of the World, and reserved neither Rewards for the good, nor Punishments for the bad.
he seems to have Thought, that God intermedled not in the proceedings of the World, and reserved neither Rewards for the good, nor Punishments for the bad.
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The Errors of the Three first, plainly arose from hence, that they pretending to determine Matters above their knowledge, confined the Exercise of the Divine Judgment,
The Errors of the Three First, plainly arose from hence, that they pretending to determine Matters above their knowledge, confined the Exercise of the Divine Judgement,
But what ground had they to conclude, that God exercised his Judgments in this Life only? Might not the Nature of Man, the quality of the Rewards and Punishments to be inflicted on an immaterial and immortal Soul, teach them that another World was a far more convenient Tribunal for this Judicature? Or if they knew not the Nature of the Rewards for want of Revelation,
But what ground had they to conclude, that God exercised his Judgments in this Life only? Might not the Nature of Man, the quality of the Rewards and Punishments to be inflicted on an immaterial and immortal Soul, teach them that Another World was a Far more convenient Tribunal for this Judicature? Or if they knew not the Nature of the Rewards for want of Revelation,
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and consequently not his Punishments, in this Life? They had received glorious Promises of some extraordinary Benefits to be received from God, Promises, which might justly make them expect some eminent Advantages beyond the rest of Mankind â–ª yet none of all these just Expectations were satisfied in this World, wherein they were Strangers and Pilgrims, exposed to Injuries,
and consequently not his Punishments, in this Life? They had received glorious Promises of Some extraordinary Benefits to be received from God, Promises, which might justly make them expect Some eminent Advantages beyond the rest of Mankind â–ª yet none of all these just Expectations were satisfied in this World, wherein they were Strangers and Pilgrim's, exposed to Injuries,
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As for the Prosperity or Affliction, which may befall Men in the ordinary Course of the Government of the World, they may respect indeed none of all those Ends,
As for the Prosperity or Affliction, which may befall Men in the ordinary Course of the Government of the World, they may respect indeed none of all those Ends,
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Lastly, The Opinion of Job, that God interpofeth not extraordinarily in the Affairs of Mankind, might be confuted from the same Attributes and Considerations.
Lastly, The Opinion of Job, that God interpofeth not extraordinarily in the Affairs of Mankind, might be confuted from the same Attributes and Considerations.
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For we must not suppose that God allowed and ratified whatsoever he had said, when he gave such an illustrious Testimony of Integrity to him in the close of the Book.
For we must not suppose that God allowed and ratified whatsoever he had said, when he gave such an illustrious Testimony of Integrity to him in the close of the Book.
That was only to vindicate him from the Aspersions of his Friends, more particularly Eliphas and Elihu, maintaining that his Afflictions had befallen him for the Enormity of his antecedent Sins.
That was only to vindicate him from the Aspersions of his Friends, more particularly Eliphaz and Elihu, maintaining that his Afflictions had befallen him for the Enormity of his antecedent Sins.
An Opinion indeed, which too many have taken up; and some do yet maintain; but which cannot be allowed without the utter ruin of Religion, and Reason also.
an Opinion indeed, which too many have taken up; and Some do yet maintain; but which cannot be allowed without the utter ruin of Religion, and Reason also.
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that he is the supreme Governour of the World both in this Life, and after Death? But can we conceive him to be infinitely good, who after having created Man and settled him in the World, takes no farther care of him, abandons him to Chance,
that he is the supreme Governor of the World both in this Life, and After Death? But can we conceive him to be infinitely good, who After having created Man and settled him in the World, Takes no farther care of him, abandons him to Chance,
or Opressions of Mankind, which cannot but often happen notwithstanding the ordinary Laws of his Government, which consist only in maintaining the Course of Nature? Do we not destroy his Government,
or Oppressions of Mankind, which cannot but often happen notwithstanding the ordinary Laws of his Government, which consist only in maintaining the Course of Nature? Do we not destroy his Government,
when we confine it only to another Life, or perhaps allow it no place in either? Since God hath created the World, the Government of it hath become necessary to him;
when we confine it only to Another Life, or perhaps allow it no place in either? Since God hath created the World, the Government of it hath become necessary to him;
All these and many more such Arguments, include an extraordinary influence of God, whereby he Administers the Government of the World, satisfies his Justice, and declares his Goodness.
All these and many more such Arguments, include an extraordinary influence of God, whereby he Administers the Government of the World, Satisfies his justice, and declares his goodness.
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cannot consider his Judgments and Justice without fearing his Displeasure, and obeying his Commands; thus are we on every side surrounded with Arguments of our Duty.
cannot Consider his Judgments and justice without fearing his Displeasure, and obeying his Commands; thus Are we on every side surrounded with Arguments of our Duty.
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Rom. XII. 3. For I say unto you, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think.
Rom. XII. 3. For I say unto you, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think.
but when they reach to almost all the Actions of the Soul, introduce false Principles of Practice, which at last become fatal to the real Interest of Mankind, it will concern all Men to take notice of them,
but when they reach to almost all the Actions of the Soul, introduce false Principles of Practice, which At last become fatal to the real Interest of Mankind, it will concern all Men to take notice of them,
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He pleaseth himself with vast Conceptions of his own Dignity, and upon Confidence of them raiseth his Pretensions to Matters beyond his Capacity, at least beyond his Merit.
He Pleases himself with vast Conceptions of his own Dignity, and upon Confidence of them Raiseth his Pretensions to Matters beyond his Capacity, At least beyond his Merit.
who reflecting on the Faculties of his own Soul, which were then intire and vigorous, exalted with the Happiness of his present Condition, which was then free from Cares and Crosses, entertained a foolish Ambition of improving his Nature to somewhat yet greater,
who reflecting on the Faculties of his own Soul, which were then entire and vigorous, exalted with the Happiness of his present Condition, which was then free from Cares and Crosses, entertained a foolish Ambition of improving his Nature to somewhat yet greater,
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and so being falsely perswaded by the Serpent, that the way to Compass his Designs, was to eat of the forbidden Fruit, he fell from his former Happiness,
and so being falsely persuaded by the Serpent, that the Way to Compass his Designs, was to eat of the forbidden Fruit, he fell from his former Happiness,
Yet could not the dreadful Example of their first Parents, nor the Conscience of their much greater Imperfections divert succeeding Mankind from engaging themselves in the same Mistakes.
Yet could not the dreadful Exampl of their First Parents, nor the Conscience of their much greater Imperfections divert succeeding Mankind from engaging themselves in the same Mistakes.
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They lost the Dignity, but retained the Pride of their Forefathers, keep up their Pretensions, and flatter themselves with an over-great Opinion of their own Perfections.
They lost the Dignity, but retained the Pride of their Forefathers, keep up their Pretensions, and flatter themselves with an overgreat Opinion of their own Perfections.
even those who own the Existence of God, his Government of the World, and their own Dependance on him, still continue extravagant Pretences to greater Perfections, than were designed for them.
even those who own the Existence of God, his Government of the World, and their own Dependence on him, still continue extravagant Pretences to greater Perfections, than were designed for them.
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but after all, finding themselves disappointed they become discontented, because not obtaining a Happiness correspondent to the Esteem of their own Merits.
but After all, finding themselves disappointed they become discontented, Because not obtaining a Happiness correspondent to the Esteem of their own Merits.
This Error hath prevailed so far, that among many Christians it is believed, that God may in a strict Sense be made a Debtor to Man by works of Supererogation:
This Error hath prevailed so Far, that among many Christians it is believed, that God may in a strict Sense be made a Debtor to Man by works of Supererogation:
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but alas this Priviledge would have been scarce desireable, had not God promoted Arts and Sciences among Men, by raising their Apprehensions at first with extraordinary Revelations.
but alas this Privilege would have been scarce desirable, had not God promoted Arts and Sciences among Men, by raising their Apprehensions At First with extraordinary Revelations.
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For although God did not at first reveal these Arts and Sciences, yet would Man never have obtained that Sagacity, which was necessary to the Invention of them,
For although God did not At First reveal these Arts and Sciences, yet would Man never have obtained that Sagacity, which was necessary to the Invention of them,
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if God had not raised them from the present Objects of Sense, and excited them to the Improvement of Knowledge, by communicating to them supernatural Revelations.
if God had not raised them from the present Objects of Sense, and excited them to the Improvement of Knowledge, by communicating to them supernatural Revelations.
but then 'tis only in Hopes of obtaining greater Happiness therein than he did before. Scarce any Man, however having plentifully enjoyed all the satisfactions of this Life;
but then it's only in Hope's of obtaining greater Happiness therein than he did before. Scarce any Man, however having plentifully enjoyed all the satisfactions of this Life;
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if his Life could be renewed to him upon Condition of living again in the same and in no other manner than he did before, would esteem it any great Benefit.
if his Life could be renewed to him upon Condition of living again in the same and in no other manner than he did before, would esteem it any great Benefit.
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Such is the Condition of humane Life considered in a natural State, and what great Excellency can be discovered in all this, which may nourish our Pride,
Such is the Condition of humane Life considered in a natural State, and what great Excellency can be discovered in all this, which may nourish our Pride,
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And then, shall so mean a Being vie with God, require the general Laws of Providence to be over-ruled for his sake, become swoln with Pride, think himself more worthy than all the rest of the Creation,
And then, shall so mean a Being vie with God, require the general Laws of Providence to be overruled for his sake, become swollen with Pride, think himself more worthy than all the rest of the Creation,
and solve the undeniable Characters of extraordinary Providence interposing in the World. These impious Opinions indeed cannot be received by the followers of any revealed Religion; but the others may.
and solve the undeniable Characters of extraordinary Providence interposing in the World. These impious Opinions indeed cannot be received by the followers of any revealed Religion; but the Others may.
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And then what are we concerned in so many vast Orbs as are beyond our Heavens? I know many have imagined them to have been created for the Seat of God,
And then what Are we concerned in so many vast Orbs as Are beyond our Heavens? I know many have imagined them to have been created for the Seat of God,
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In the next place to ascribe so much Excellency to our Nature, as to imagine that the general Laws of Providence ought to be violated for the Convenience of it, is a Pride exceeding all Comparison;
In the next place to ascribe so much Excellency to our Nature, as to imagine that the general Laws of Providence ought to be violated for the Convenience of it, is a Pride exceeding all Comparison;
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Is it not sufficient to have received from God the benefit of Existence, to enjoy all the Blessings of Earth and Heaven, which the ordinary course of Nature, directed by the Author of it, bestoweth on us;
Is it not sufficient to have received from God the benefit of Existence, to enjoy all the Blessings of Earth and Heaven, which the ordinary course of Nature, directed by the Author of it, bestoweth on us;
but the Fabrick of the World must be overturned, and the general Laws of its Government be reversed for us? Yet this unreasonable Expectation generally seizeth Men in Afflictions;
but the Fabric of the World must be overturned, and the general Laws of its Government be reversed for us? Yet this unreasonable Expectation generally seizes Men in Afflictions;
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the impartial Execution of which, without respect to the little Interests of private Men, produceth that diversity of Accidents, which is generally called Fortune.
the impartial Execution of which, without respect to the little Interests of private Men, Produceth that diversity of Accidents, which is generally called Fortune.
Farther, to murmur at the Divine Administration of the World, because no more excellent or more certain Happiness is assigned to Men in this Life, is an effect of the same unreasonable Ambition of being more noble Creatures than we really are.
Farther, to murmur At the Divine Administration of the World, Because no more excellent or more certain Happiness is assigned to Men in this Life, is an Effect of the same unreasonable Ambition of being more noble Creatures than we really Are.
but while our Natures continue to be what they are, and the same Order is preferved in the World, it is impossible that the Pleasures of Life should be any other than what they are, that is, mean in their own Nature, and uncertain in their Duration.
but while our Nature's continue to be what they Are, and the same Order is preserved in the World, it is impossible that the Pleasures of Life should be any other than what they Are, that is, mean in their own Nature, and uncertain in their Duration.
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Our present Nature admitteth no such Improvements, which while we are content to own, we must also own those Imperfections which necessarily do attend it.
Our present Nature admitteth no such Improvements, which while we Are content to own, we must also own those Imperfections which necessarily do attend it.
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but in extraneous Advantages, such as the extraordinary and unaccountable Favour of God, whereby he prefers some Men before others, without any respect to the Merits or Demerits of either.
but in extraneous Advantages, such as the extraordinary and unaccountable Favour of God, whereby he prefers Some Men before Others, without any respect to the Merits or Demerits of either.
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they prefer themselves to the inestimable Blood of the Son of God, which being shed to purchase a particular Covenant of Remission of Sins, they fondly imagine that the Conditions of it shall be Dispensed with for their sake.
they prefer themselves to the inestimable Blood of the Son of God, which being shed to purchase a particular Covenant of Remission of Sins, they fondly imagine that the Conditions of it shall be Dispensed with for their sake.
Lastly, If any imagine themselves to lay an Obligation upon God by their own Acts of Piety and Obedience, this indeed will be a strong Perswasion of extraordinary Dignity,
Lastly, If any imagine themselves to lay an Obligation upon God by their own Acts of Piety and obedience, this indeed will be a strong Persuasion of extraordinary Dignity,
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II. The usefulness of this Exhortation of the Apostle, and what hath been Discoursed by me in the Prosecution of it, appears not only in preventing these fatal Errors, which have been markt out, and opposed by us;
II The usefulness of this Exhortation of the Apostle, and what hath been Discoursed by me in the Prosecution of it, appears not only in preventing these fatal Errors, which have been marked out, and opposed by us;
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or the presence of some vexarious Evil. And herein Men put no Bounds to their Desires or Resentments, They passionately desire the acquisition of some Good,
or the presence of Some vexarious Evil. And herein Men put no Bounds to their Desires or Resentments, They passionately desire the acquisition of Some Good,
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Hereupon they grow Discontented, many times repine against God, and think themselves injured â–ª and all upon a mistaken supposal of their deserving whatsoever they shall desire.
Hereupon they grow Discontented, many times repine against God, and think themselves injured â–ª and all upon a mistaken supposal of their deserving whatsoever they shall desire.
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If adverse Fortune doth afflict him, it is an effect of the steady Continuation of the same general Laws of Providence in the Universe, whereof himself is but an inconsiderable Member.
If adverse Fortune does afflict him, it is an Effect of the steady Continuation of the same general Laws of Providence in the Universe, whereof himself is but an inconsiderable Member.
All these Inconveniences are the necessary Consequences of his Nature, and then if he be willing to continue his Existence, it is no less than absurd to desire to change the Properties of it.
All these Inconveniences Are the necessary Consequences of his Nature, and then if he be willing to continue his Existence, it is no less than absurd to desire to change the Properties of it.
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which was the peculiar design of the Apostle, when he laid down this general Precept, directing it against those, who upon supposal of their extraordinary Merits above other Men, boasted of a particular Favour with God, despised their Brethren as Carnal and perhaps Reprobate, made Ostentation of those Graces which were the free Gift of God,
which was the peculiar Design of the Apostle, when he laid down this general Precept, directing it against those, who upon supposal of their extraordinary Merits above other Men, boasted of a particular Favour with God, despised their Brothers as Carnal and perhaps Reprobate, made Ostentation of those Graces which were the free Gift of God,
It will demonstrate the inconceivable Greatness of the Divine Mercy towards us, in sending his Son to dye for us, in proclaiming Pardon to our Sins, in offering terms of Salvation to us,
It will demonstrate the inconceivable Greatness of the Divine Mercy towards us, in sending his Son to die for us, in proclaiming Pardon to our Sins, in offering terms of Salvation to us,
in giving assurances to us of all this by the Participation of his own precious Body and Blood, which for that purpose should be for ever continued and often celebrated in the Church.
in giving assurances to us of all this by the Participation of his own precious Body and Blood, which for that purpose should be for ever continued and often celebrated in the Church.
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But without these preparative Dispositions of Mind, it is vain to expect the Benefit, upon a presumptuous Opinion of a peculiar unaccountable Love of God, dispensing with the Necessities of these Conditions in any one;
But without these preparative Dispositions of Mind, it is vain to expect the Benefit, upon a presumptuous Opinion of a peculiar unaccountable Love of God, dispensing with the Necessities of these Conditions in any one;
Such are the Presumptions indeed, and such is the ordinary Success of Favorites on Earth, where Favour is often distributed not according to the Merits, but the Fancies of Men.
Such Are the Presumptions indeed, and such is the ordinary Success of Favorites on Earth, where Favour is often distributed not according to the Merits, but the Fancies of Men.
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Equally distributed to all who shall perform the Conditions of it; bestowed on none, who shall not qualifie himself by performance of these Conditions.
Equally distributed to all who shall perform the Conditions of it; bestowed on none, who shall not qualify himself by performance of these Conditions.
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May we all therefore upon a full Conviction of the impartiality of God in the distribution of his Favours, seriously apply our selves to the acquisition of 'em, by the ordinary and certain Means.
May we all Therefore upon a full Conviction of the impartiality of God in the distribution of his Favours, seriously apply our selves to the acquisition of they, by the ordinary and certain Means.
IT is not the least Benefit of the Christian Religion, that it makes known to Men the Causes and Occasions of that depravity of Nature and proneness to Sin, that aversion to their Duty and readiness of complying with unlawful Suggestions, which all discover in themselves.
IT is not the least Benefit of the Christian Religion, that it makes known to Men the Causes and Occasions of that depravity of Nature and proneness to since, that aversion to their Duty and readiness of complying with unlawful Suggestions, which all discover in themselves.
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All cannot but take notice, that it is not without Labour and Difficulty, without assiduous Care and Vigilancy, that any habits of Piety or Vertue can be formed, that it cannot be without strugling against the natural Desires,
All cannot but take notice, that it is not without Labour and Difficulty, without assiduous Care and Vigilancy, that any habits of Piety or Virtue can be formed, that it cannot be without struggling against the natural Desires,
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Yet the Experience of that Depravation of the Will of Man, which we complain of, is so undeniable, that it hath put Men in all Ages upon enquiring into the Causes of it. Some resolved it into Fate;
Yet the Experience of that Depravation of the Will of Man, which we complain of, is so undeniable, that it hath put Men in all Ages upon inquiring into the Causes of it. some resolved it into Fate;
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and not a few into the innate Principles of the Soul. But as all these Conceptions were gross in themselves, they could give no satisfaction to the Mind of Man,
and not a few into the innate Principles of the Soul. But as all these Conceptions were gross in themselves, they could give no satisfaction to the Mind of Man,
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I intend at this time to discourse of the latter, taking occasion from the words of the Apostle, who enforceth his Exhortation of Sobriety and Vigilance, from the consideration of the constant Danger whereto Christians are exposed by the perpetual Snares and Temptations of the Devil, who as their Adversary, walketh about seeking their Destruction;
I intend At this time to discourse of the latter, taking occasion from the words of the Apostle, who enforceth his Exhortation of Sobriety and Vigilance, from the consideration of the constant Danger whereto Christians Are exposed by the perpetual Snares and Temptations of the devil, who as their Adversary, walks about seeking their Destruction;
So the Wickedness of Devils exceedeth that of the worst Men â–ª They were once, at their first Creation, of the same Order with Angels, endued with the same Faculties, and enjoyed the same Happiness;
So the Wickedness of Devils exceeds that of the worst Men â–ª They were once, At their First Creation, of the same Order with Angels, endued with the same Faculties, and enjoyed the same Happiness;
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Such a Spirit endued with such active Faculties, and tormented with such dismal Thoughts of Unhappiness, may well be supposed to conceive the utmost Degree of Rage and Malice.
Such a Spirit endued with such active Faculties, and tormented with such dismal Thoughts of Unhappiness, may well be supposed to conceive the utmost Degree of Rage and Malice.
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In Men indeed there are many sins, which they are not capable of, as all those which arise from the inordinate Appetite of the Body, as Lust, Intemperance, and Covetousness;
In Men indeed there Are many Sins, which they Are not capable of, as all those which arise from the inordinate Appetite of the Body, as Lust, Intemperance, and Covetousness;
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and because this Opposition can take place, only in hindring the Happiness of Man designed and desired by God, use their utmost Endeavours to effect it.
and Because this Opposition can take place, only in hindering the Happiness of Man designed and desired by God, use their utmost Endeavours to Effect it.
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The Disposition of all inanimate Bodies, and the Course of the material World, God hath determined by fixed and certain Laws of Motion, which it exceeds their Power to reverse or change;
The Disposition of all inanimate Bodies, and the Course of the material World, God hath determined by fixed and certain Laws of Motion, which it exceeds their Power to reverse or change;
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but Man, being left to the use of his own Free-will, and not determined by the Power of God to any certain Actions, admits the interposition of evil Spirits.
but Man, being left to the use of his own Freewill, and not determined by the Power of God to any certain Actions, admits the interposition of evil Spirits.
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And first, It were needless to refute the Errour of the Manichees or Valentinians, who gave to the Devil an independent Existence from God and uncontrolable by him;
And First, It were needless to refute the Error of the manichees or Valentinians, who gave to the devil an independent Existence from God and uncontrollable by him;
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which also appears from the Apostles command to Timothy in the precedent words of instructing them, That they may recover themselves out of the snare of the Devil.
which also appears from the Apostles command to Timothy in the precedent words of instructing them, That they may recover themselves out of the snare of the devil.
This opinion, altho' received, would not in the least clear our doubt, since it would still remain to be enquired, in what manner the Devils exercise this delegated Power;
This opinion, although received, would not in the least clear our doubt, since it would still remain to be inquired, in what manner the Devils exercise this delegated Power;
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and to divert us from it by the interposition of evil Spirits employed by him. This were to ascribe no less Injustice to him, than to the Devils themselves.
and to divert us from it by the interposition of evil Spirits employed by him. This were to ascribe no less Injustice to him, than to the Devils themselves.
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Whatsoever happens in the ordinary Course of things, or is effected by the natural Power of any Creature, is only permitted by him, he is not to answer for it;
Whatsoever happens in the ordinary Course of things, or is effected by the natural Power of any Creature, is only permitted by him, he is not to answer for it;
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and hinders not his Operations by a perpetual interposition of his Almighty Power, nor would it be reasonable for us to expect it, much less to conceive unworthy Thoughts of the Divine Government of the World, which hath so settled the Frame of things, that,
and hinders not his Operations by a perpetual interposition of his Almighty Power, nor would it be reasonable for us to expect it, much less to conceive unworthy Thoughts of the Divine Government of the World, which hath so settled the Frame of things, that,
as if the Pleasures of the World, the violent craving of a sensual Appetite, and the Difficulty of Vertue were not sufficient to divert Men from their Duty, the restless Sollicitation of evil Spirits is added to all these Arguments and Incentives to sin.
as if the Pleasures of the World, the violent craving of a sensual Appetite, and the Difficulty of Virtue were not sufficient to divert Men from their Duty, the restless Solicitation of evil Spirits is added to all these Arguments and Incentives to since.
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That it should be so, was not a primary institution, but a depravation of Nature, accidental to the order of the World at first settled by the Author of it;
That it should be so, was not a primary Institution, but a depravation of Nature, accidental to the order of the World At First settled by the Author of it;
And this is no small Encouragement to us to oppose the assaults of evil Spirits with Constancy and Resolution, to consider, that they act not against us by any extraordinary Communication of an infinite Power;
And this is no small Encouragement to us to oppose the assaults of evil Spirits with Constancy and Resolution, to Consider, that they act not against us by any extraordinary Communication of an infinite Power;
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when Persons who were Excommunicated by the Church with the highest censure, or formally delivered up to Satan, were seized on by him in a conspicuous manner,
when Persons who were Excommunicated by the Church with the highest censure, or formally Delivered up to Satan, were seized on by him in a conspicuous manner,
Thus in the case of the incestuous Corinthian, St. Paul commandeth the Governours of that Church solemnly to excommunicate him, to deliver such an one unto Satan,
Thus in the case of the incestuous Corinthian, Saint Paul commands the Governors of that Church solemnly to excommunicate him, to deliver such an one unto Satan,
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for the destruction of the Flesh, that the Spirit may be saved in the day of the Lord Jesus, 1 Cor. V. An employment surely very ungrateful to the Devils,
for the destruction of the Flesh, that the Spirit may be saved in the day of the Lord jesus, 1 Cor. V. an employment surely very ungrateful to the Devils,
If such exemplary punishments do not at this day attend the solemn Censures of the Church, it is for the same reason for which the Gift of Miracles is denied to it;
If such exemplary punishments do not At this day attend the solemn Censures of the Church, it is for the same reason for which the Gift of Miracles is denied to it;
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when the Sentence is rightly and justly pronounced, by their loss of that supernatural Grace, which all true Christians receive in their Communion with the Church,
when the Sentence is rightly and justly pronounced, by their loss of that supernatural Grace, which all true Christians receive in their Communion with the Church,
Another example of this extraordinary power given to the Devils, may be that of Demoniacks, whose number seems to have been considerable at the time of our Saviour;
another Exampl of this extraordinary power given to the Devils, may be that of Demoniacs, whose number seems to have been considerable At the time of our Saviour;
That the Devils possessed these unhappy Persons, not by their own natural power, but by extraordinary commission derived from God, seems unquestionable.
That the Devils possessed these unhappy Persons, not by their own natural power, but by extraordinary commission derived from God, seems unquestionable.
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If so, Miracles would be no Argument of Divinity, and the foundation of all revealed Religion would fall. One of the most eminent and frequent Miracles of our Saviour, was the cure of Demoniacks.
If so, Miracles would be no Argument of Divinity, and the Foundation of all revealed Religion would fallen. One of the most eminent and frequent Miracles of our Saviour, was the cure of Demoniacs.
They acted therefore herein as the Executioners of God, who might command and impower them to seize on the Bodies of Men, to alter their natural Constitutions, bereave them of the use of their Reason,
They acted Therefore herein as the Executioners of God, who might command and empower them to seize on the Bodies of Men, to altar their natural Constitutions, bereave them of the use of their Reason,
It were enough to say, that such extraordinary Examples are no more to be brought in proof and illustration of the ordinary conduct of God in relation to us,
It were enough to say, that such extraordinary Examples Are no more to be brought in proof and illustration of the ordinary conduct of God in Relation to us,
than was his Command to Abraham of offering up his Son Isaac. However, neither here did the Devil receive any extraordinary Power of tempting Job, in a strict Sense.
than was his Command to Abraham of offering up his Son Isaac. However, neither Here did the devil receive any extraordinary Power of tempting Job, in a strict Sense.
But all this directly affected not his Mind, which still remained untouched, exposed indeed to the ordinary assaults of the Devil, which assaults as they were not suspended by God,
But all this directly affected not his Mind, which still remained untouched, exposed indeed to the ordinary assaults of the devil, which assaults as they were not suspended by God,
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Which assaults how they are affected by the natural power of the Devil, I come next to enquire, having first observed to you, that although we could not conceive or explain the manner of it, we should have no reasonable cause to doubt of it.
Which assaults how they Are affected by the natural power of the devil, I come next to inquire, having First observed to you, that although we could not conceive or explain the manner of it, we should have no reasonable cause to doubt of it.
Our own experience will not suffer us to admit such doubts, and that the Faculties and Operations of immaterial Beings are imperceptible to us, we have the example of our Soul, which although it be so nearly related to us, we know but very imperfectly the manner and spring of all her Actions.
Our own experience will not suffer us to admit such doubts, and that the Faculties and Operations of immaterial Beings Are imperceptible to us, we have the Exampl of our Soul, which although it be so nearly related to us, we know but very imperfectly the manner and spring of all her Actions.
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Whatsoever is bad and repugnant to the Laws of God is done by the example of the Devil, by imitating him, following his Conduct, and entring into his Government.
Whatsoever is bad and repugnant to the Laws of God is done by the Exampl of the devil, by imitating him, following his Conduct, and entering into his Government.
For thus, all Beings disobedient to God, may be said to constitute one Society, whereof the Devil is the Head. And because this Society busie themselves wholly in the things of this World,
For thus, all Beings disobedient to God, may be said to constitute one Society, whereof the devil is the Head. And Because this Society busy themselves wholly in the things of this World,
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The Devil is said properly to tempt Men, by acting immediately upon their Souls, by suggesting wicked thoughts unto them, by instigating them to Wickedness and Disobedience:
The devil is said properly to tempt Men, by acting immediately upon their Souls, by suggesting wicked thoughts unto them, by instigating them to Wickedness and Disobedience:
The first is, by moving the imaginations of Men, and producing whatsoever Thoughts and Ideas he thinks fit, by moving their Animal Spirits, which in Man have so near a Connexion with the thoughts of the Soul, that such motions in them will infallibly and unavoidably produce such thoughts in the Soul. Now it is not impossible to conceive, that the Devils,
The First is, by moving the Imaginations of Men, and producing whatsoever Thoughts and Ideas he thinks fit, by moving their Animal Spirits, which in Man have so near a Connexion with the thoughts of the Soul, that such motions in them will infallibly and avoidable produce such thoughts in the Soul. Now it is not impossible to conceive, that the Devils,
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as they are most sagacious Spirits, and of long experience, may have observed and found, to which motions of the Spirits such and such thoughts of the Soul are annexed,
as they Are most sagacious Spirits, and of long experience, may have observed and found, to which motions of the Spirits such and such thoughts of the Soul Are annexed,
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To the latter is required a Power transcending the ordinary Laws of Nature, whereby the Causes and Effects of Health and Strength are settled and preserved, which are not in the least violated by such Motions in the Brain,
To the latter is required a Power transcending the ordinary Laws of Nature, whereby the Causes and Effects of Health and Strength Are settled and preserved, which Are not in the least violated by such Motions in the Brain,
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Nature hath provided another way for Men to communicate their Thoughts, which when it shall cease by putting off the Body, we have just ground to believe, that we shall obtain that Priviledge common to other imaterial Beings, of communicating our Thoughts to each other by immediate influence.
Nature hath provided Another Way for Men to communicate their Thoughts, which when it shall cease by putting off the Body, we have just ground to believe, that we shall obtain that Privilege Common to other imaterial Beings, of communicating our Thoughts to each other by immediate influence.
At least it is most certain, that Angels and Devils have that Priviledge, because they have formed Societies, which they could not have done without it.
At least it is most certain, that Angels and Devils have that Privilege, Because they have formed Societies, which they could not have done without it.
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He can improve them with the introducing of all those false Arguments, which can recommend any Sin. He can propose the Pleasures of the World under the most specious appearance;
He can improve them with the introducing of all those false Arguments, which can recommend any Sin. He can propose the Pleasures of the World under the most specious appearance;
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is not discouraged by any repulse; renews his Sollicitations with the most constant Diligence. If Man considers, what Pleasures the World can give him;
is not discouraged by any repulse; renews his Solicitations with the most constant Diligence. If Man considers, what Pleasures the World can give him;
If good Christians through long strugling and Constancy baffle him in all these Attempts, by stifling his wicked Impressions in their first rise, by withholding their assent,
If good Christians through long struggling and Constancy baffle him in all these Attempts, by stifling his wicked Impressions in their First rise, by withholding their assent,
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because always recommended with the apparent shew of Profit or Pleasure, or some other Advantage, to assist him in his Design, by bad Examples, or Counsels;
Because always recommended with the apparent show of Profit or Pleasure, or Some other Advantage, to assist him in his Design, by bad Examples, or Counsels;
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HAVING represented to you in my former Discourse upon these words the powerful and constant Opposition made to Mankind, in the Prosecution of their Duty, by the Temptations of evil Spirits;
HAVING represented to you in my former Discourse upon these words the powerful and constant Opposition made to Mankind, in the Prosecution of their Duty, by the Temptations of evil Spirits;
lest the Consideration of that Vigour, and for the most part Success, wherewith the Devil carrieth on his Assaults should discourage you from a resolute resistance.
lest the Consideration of that Vigour, and for the most part Success, wherewith the devil Carrieth on his Assaults should discourage you from a resolute resistance.
It may be wondred indeed, that what is so ordinary in temporal Matters should seldom be discovered in spiritual Concerns, where both these Motives are always joyned together,
It may be wondered indeed, that what is so ordinary in temporal Matters should seldom be discovered in spiritual Concerns, where both these Motives Are always joined together,
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If after all this, the resistance made by Men to the Assaults of evil Spirits be feeble and oft-times unsuccessful, we must ascribe it not to the want of Evidence in these Arguments,
If After all this, the resistance made by Men to the Assaults of evil Spirits be feeble and ofttimes unsuccessful, we must ascribe it not to the want of Evidence in these Arguments,
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or Conviction of it in the minds of Men, but to want of Consideration; that Men blindly pursue the Objects of Sense, raise not their Souls from the Earth,
or Conviction of it in the minds of Men, but to want of Consideration; that Men blindly pursue the Objects of Sense, raise not their Souls from the Earth,
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and seldom enter into the Consideration of their spiritual Interests, enquire not what opposition they are like to meet with in the Prosecution of them,
and seldom enter into the Consideration of their spiritual Interests, inquire not what opposition they Are like to meet with in the Prosecution of them,
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And which is much to the same Purpose in relation to Man, some others fear not to maintain, that God giveth not sufficient Grace to all, whereby he may be resisted with Success.
And which is much to the same Purpose in Relation to Man, Some Others Fear not to maintain, that God gives not sufficient Grace to all, whereby he may be resisted with Success.
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But far from advising this Submission, St. Peter exhorts us to resist stedfast in the faith, that is, with assured Hopes of Success and Deliverance;
But Far from advising this Submission, Saint Peter exhorts us to resist steadfast in the faith, that is, with assured Hope's of Success and Deliverance;
and that, after he had described the fierceness and violence of the Assaults made upon us by our Adversary the Devil, by comparing him to a roaring Lion; and amplified the dreadful Execution which he performs upon conquer'd Men, by saying that he doth devour them:
and that, After he had described the fierceness and violence of the Assaults made upon us by our Adversary the devil, by comparing him to a roaring lion; and amplified the dreadful Execution which he performs upon conquered Men, by saying that he does devour them:
In pursuing the Design and improving the Exhortation of the Apostle, I will consider the Means of resisting the Devil, which are possible to Men; and these are either Internal;
In pursuing the Design and improving the Exhortation of the Apostle, I will Consider the Means of resisting the devil, which Are possible to Men; and these Are either Internal;
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and by the due Exercise of the internal Faculties of his Soul. To understand this fully, it will be necessary to take a View of the methods whereby evil Spirits obtain their influence upon the Minds of Men and effect their Temptations.
and by the due Exercise of the internal Faculties of his Soul. To understand this Fully, it will be necessary to take a View of the methods whereby evil Spirits obtain their influence upon the Minds of Men and Effect their Temptations.
whereas himself as well as all other Creatures cannot exceed the ordinary Laws of Nature fixed by the great Author of it in the first Creation of the World.
whereas himself as well as all other Creatures cannot exceed the ordinary Laws of Nature fixed by the great Author of it in the First Creation of the World.
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That therefore Men by their natural Power may resist and surmount his Temptations, especially since they are not enforced by an extraordinary Assistance of God;
That Therefore Men by their natural Power may resist and surmount his Temptations, especially since they Are not Enforced by an extraordinary Assistance of God;
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that this he effects by imprinting Ideas and Conceptions of several Objects therein, either by producing such Motions in the Brain, which create such Conceptions in the Soul;
that this he effects by imprinting Ideas and Conceptions of several Objects therein, either by producing such Motions in the Brain, which create such Conceptions in the Soul;
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but whatsoever the manner of his Operation may be, that the effect is and can be no other than the Production of bare Ideas or first Cogitations in the mind of Man. For as for his tempting one Man by the Sollicitation or Persecution of another, that must be reduced to the same Original;
but whatsoever the manner of his Operation may be, that the Effect is and can be no other than the Production of bore Ideas or First Cogitations in the mind of Man. For as for his tempting one Man by the Solicitation or Persecution of Another, that must be reduced to the same Original;
From this short view of the manner of the Devils effecting his Temptations, and the Power which attends them, we may easily conceive our own Abilities to resist them.
From this short view of the manner of the Devils effecting his Temptations, and the Power which attends them, we may Easily conceive our own Abilities to resist them.
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For the same Power which we have either to approve or reject the first Thoughts of any Object arising in our Minds, the same Power we have to repel the Insinuations of evil Spirits;
For the same Power which we have either to approve or reject the First Thoughts of any Object arising in our Minds, the same Power we have to repel the Insinuations of evil Spirits;
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such Thoughts will enter into the Soul not only without the Consent, but even against the Desire of Man. He cannot avoid the Conception of those Objects, which are presented to him either by evil Spirits,
such Thoughts will enter into the Soul not only without the Consent, but even against the Desire of Man. He cannot avoid the Conception of those Objects, which Are presented to him either by evil Spirits,
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For whether the Conception be imprinted in the Mindby the Suggestion of evil Spirits, or by the Fruitfulness of our own Invention, it is of the same Nature,
For whither the Conception be imprinted in the Mindby the Suggestion of evil Spirits, or by the Fruitfulness of our own Invention, it is of the same Nature,
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if the Mind cannot prevent the gross Operations of Sense, much less will it be able to exclude the more subtle Impressions of spiritual Beings, such as are the Temptations of Devils,
if the Mind cannot prevent the gross Operations of Sense, much less will it be able to exclude the more subtle Impressions of spiritual Beings, such as Are the Temptations of Devils,
He had framed such a clear Conviction of his Duty and firm Resolution of performing it, that in him to master any Temptation was no more than to discover, that it was contrary to the Commands of God and his own Duty.
He had framed such a clear Conviction of his Duty and firm Resolution of performing it, that in him to master any Temptation was no more than to discover, that it was contrary to the Commands of God and his own Duty.
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When he would have perswaded him to work an unnecessary Miracle in throwing himself off the Pinacle of the Temple, he immediately remembred that God had forbidden Men to tempt his Providence,
When he would have persuaded him to work an unnecessary Miracle in throwing himself off the Pinnacle of the Temple, he immediately remembered that God had forbidden Men to tempt his Providence,
When he tempted our Lord to fall down and worship himself, by promising him in Reward the Kingdoms of the earth and all the glory of them, he opposed to this the Divine Command of worshipping â–ª God alone; and did not so much as enter into debate whether he should admit the Proposal,
When he tempted our Lord to fallen down and worship himself, by promising him in Reward the Kingdoms of the earth and all the glory of them, he opposed to this the Divine Command of worshipping â–ª God alone; and did not so much as enter into debate whither he should admit the Proposal,
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He tempted Christ by insinuating secretly into his mind such Thoughts as these, that since he was Conscious to himself of his Power of working Miracles, he had better satisfie his Hunger by turning the Stones into Bread,
He tempted christ by insinuating secretly into his mind such Thoughts as these, that since he was Conscious to himself of his Power of working Miracles, he had better satisfy his Hunger by turning the Stones into Bred,
that to leap off the Pinacle of the Temple, and to be seen to be carried safe in the Air, would contribute very much to raise his Glory and Fame among Men;
that to leap off the Pinnacle of the Temple, and to be seen to be carried safe in the Air, would contribute very much to raise his Glory and Fame among Men;
and we when we are tempted by him are wont to ascribe those evil Motions, which we then find within our selves, to any thing rather than the Suggestion of evil Spirits.
and we when we Are tempted by him Are wont to ascribe those evil Motions, which we then find within our selves, to any thing rather than the Suggestion of evil Spirits.
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For since these Suggestions are usually specious Arguments of the extraordinary Pleasure or Profit to be found in sin, Men are apt to ascribe all this to the Excellency of their Understanding, which,
For since these Suggestions Are usually specious Arguments of the extraordinary Pleasure or Profit to be found in since, Men Are apt to ascribe all this to the Excellency of their Understanding, which,
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So then the most secure method of eluding the Temptations of the Devil, is to decline his suggestions immediately, to remove even the first Thoughts of them,
So then the most secure method of eluding the Temptations of the devil, is to decline his suggestions immediately, to remove even the First Thoughts of them,
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or to any other sin, deprive thy self even of that lawful Pleasure, rather than for the sake of that expose thy Soul to the Danger of total Destruction;
or to any other since, deprive thy self even of that lawful Pleasure, rather than for the sake of that expose thy Soul to the Danger of total Destruction;
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Here a Man should be chiefly careful, and rather than suffer himself to be led into it, dread even the Approaches of it, suspect even his lawful Enjoyments of that Object, to which the sin relates;
Here a Man should be chiefly careful, and rather than suffer himself to be led into it, dread even the Approaches of it, suspect even his lawful Enjoyments of that Object, to which the since relates;
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and if all this Circumspection prevents not the returns of his unlawful Passions, as oft as the Object is renewed, to renounce even all lawful use of it;
and if all this Circumspection prevents not the returns of his unlawful Passion, as oft as the Object is renewed, to renounce even all lawful use of it;
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that is, when the Idea produced by the Object, or by the suggestion of the Devil, is so violent, that it cannot be removed by a single Dissent of the Will;
that is, when the Idea produced by the Object, or by the suggestion of the devil, is so violent, that it cannot be removed by a single Dissent of the Will;
and notwithstanding all the forementioned rules of Caution, is, either by our own Negligence, or by the subtilty of our Adversary, or both, actually produced.
and notwithstanding all the forementioned rules of Caution, is, either by our own Negligence, or by the subtlety of our Adversary, or both, actually produced.
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but if it grows remiss, if those natural Motions, either by Negligence, or the Impression of evil Spirits, be raised into strong Passions, the Danger is evident;
but if it grows remiss, if those natural Motions, either by Negligence, or the Impression of evil Spirits, be raised into strong Passion, the Danger is evident;
This constant Rebellion of the sensual Appetite against the Reason of Man, is that unhappiness, which St. Paul so much complains of, Rom. VII. I see another law in my members warring against the law of my mind, and bringing me into Captivity to the law of sin, &c. This alone is a constant Temptation to Mankind;
This constant Rebellion of the sensual Appetite against the Reason of Man, is that unhappiness, which Saint Paul so much complains of, Rom. VII. I see Another law in my members warring against the law of my mind, and bringing me into Captivity to the law of since, etc. This alone is a constant Temptation to Mankind;
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but then most dangerous, when excited and fomented by the impression of evil Spirits, which imprint in the Imagination all those Arguments, which can enforce the Desires of the sensual Appetite, and render them plausible.
but then most dangerous, when excited and fomented by the impression of evil Spirits, which imprint in the Imagination all those Arguments, which can enforce the Desires of the sensual Appetite, and render them plausible.
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In Opposition to these, we should prepare our selves by a frequent Meditation and full Comprehension of all those Arguments, which may perswade us to the performance of our Duty, to the restrainment of our Lusts, to the continuance of our Obedience.
In Opposition to these, we should prepare our selves by a frequent Meditation and full Comprehension of all those Arguments, which may persuade us to the performance of our Duty, to the restrainment of our Lustiest, to the Continuance of our obedience.
the Soul will consider, that it is better to deny an unnecessary Gratification to it, than to destroy both Soul and Body by a soolish Compliance with it.
the Soul will Consider, that it is better to deny an unnecessary Gratification to it, than to destroy both Soul and Body by a soolish Compliance with it.
Reason silenceth the Objection and appeals to the Evidence of those Arguments, from whence by frequent Meditation it hath received a thorough Conviction.
Reason silenceth the Objection and appeals to the Evidence of those Arguments, from whence by frequent Meditation it hath received a thorough Conviction.
The reasonableness of which Position, plainly appears from what I have already laid down, concerning the manner of the Devils Operation in his Temptation.
The reasonableness of which Position, plainly appears from what I have already laid down, Concerning the manner of the Devils Operation in his Temptation.
And for this Reason, I suppose, the Habitation of the Devil is so often in Scripture said to be more particularly in the Wilderness and in Desart Places, where Men for want of Business or innocent Society, wherewith to entertain the Faculties of the Soul, lay open to his Assaults.
And for this Reason, I suppose, the Habitation of the devil is so often in Scripture said to be more particularly in the Wilderness and in Desert Places, where Men for want of Business or innocent Society, wherewith to entertain the Faculties of the Soul, lay open to his Assaults.
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Whereas if the mind busieth it self continually either in pious Meditations, lawful Concerns of the Body, Knowledge and Prosecution of useful Arts and Sciences, in a chast Society, or innocent Recreations;
Whereas if the mind busieth it self continually either in pious Meditations, lawful Concerns of the Body, Knowledge and Prosecution of useful Arts and Sciences, in a chaste Society, or innocent Recreations;
the Imagination being prepossessed with the Conception of those Objects, wherein the mind is employed, leaves no room for the Suggestions of the Devil, and happily precludes them.
the Imagination being prepossessed with the Conception of those Objects, wherein the mind is employed, leaves no room for the Suggestions of the devil, and happily precludes them.
If then Men will take no care to direct and regulate their Thoughts at all times, the infallible effect will be, that they must blindly follow, either the fortuitous Conceptions of a roving Imagination,
If then Men will take no care to Direct and regulate their Thoughts At all times, the infallible Effect will be, that they must blindly follow, either the fortuitous Conceptions of a roving Imagination,
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or the impressions of external Objects, or the secret insinuations of subtile and wicked Spirits. In this Condition Man inconsiderately follows that Idea which first strikes him;
or the impressions of external Objects, or the secret insinuations of subtle and wicked Spirits. In this Condition Man inconsiderately follows that Idea which First strikes him;
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Having thus represented to you the principal and most effectual Methods of resisting our grand Adversary the Devil, arising from our own natural Power and Faculties;
Having thus represented to you the principal and most effectual Methods of resisting our grand Adversary the devil, arising from our own natural Power and Faculties;
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Not that all the aforementioned Faculties of the Soul of Man, and Abilities of resisting the Temptations of evil Spirits, are less owing to him, than these more extraordinary Emanations;
Not that all the aforementioned Faculties of the Soul of Man, and Abilities of resisting the Temptations of evil Spirits, Are less owing to him, than these more extraordinary Emanations;
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However this we must assuredly believe, that God changeth not the Order of Nature herein, in violently with-holding our Wills from Consenting to the Sollicitations of the Devil.
However this we must assuredly believe, that God changes not the Order of Nature herein, in violently withholding our Wills from Consenting to the Solicitations of the devil.
He deals with us as with rational Beings, pointeth out the right way to us, perswadeth us to enter into it, fixeth Rewards at the end of it, moveth us gently by his Holy Spirit to embrace it:
He deals with us as with rational Beings, pointeth out the right Way to us, Persuadeth us to enter into it, fixeth Rewards At the end of it, moves us gently by his Holy Spirit to embrace it:
And thus he deals with us when tempted by the Devil, he giveth us sufficient strength to withstand him, enlightens our Souls with a full Prospect of those Arguments which may withdraw the Will from his Sollicitations;
And thus he deals with us when tempted by the devil, he gives us sufficient strength to withstand him, enlightens our Souls with a full Prospect of those Arguments which may withdraw the Will from his Solicitations;
and as still by the solemn Censures of the Church, when rightly applied, wicked Christians are delivered up to Satan, to be led captive by him at his Will.
and as still by the solemn Censures of the Church, when rightly applied, wicked Christians Are Delivered up to Satan, to be led captive by him At his Will.
Another method, whereby God assisteth Mankind extraordinarily against the Temptations of the Devil, is by restraining his force and limiting his Malice.
another method, whereby God assisteth Mankind extraordinarily against the Temptations of the devil, is by restraining his force and limiting his Malice.
And this is one of the general and most conspicuous Benefits of Christianity, that by the Reception and publick Profession of it, the Devil, that old Dragon in the Revelations, is chained up, his Power abridged, his Malice weakned.
And this is one of the general and most conspicuous Benefits of Christianity, that by the Reception and public Profession of it, the devil, that old Dragon in the Revelations, is chained up, his Power abridged, his Malice weakened.
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If any opposed his Worship, he was presently decried as an Atheist, as an introducer of new Religions, obnoxious to severe Punishments by the Laws of the Empire;
If any opposed his Worship, he was presently decried as an Atheist, as an introducer of new Religions, obnoxious to severe Punishments by the Laws of the Empire;
he could amuse the Minds of his followers by seeming Miracles, Fright them into his Obedience by Prodigies, keep up the Reputation of Divinity by Sorceries and Predictions.
he could amuse the Minds of his followers by seeming Miracles, Fright them into his obedience by Prodigies, keep up the Reputation of Divinity by Sorceries and Predictions.
He was then remanded to the bottomless Pit, ceased to be the Prince of the Air, deprived of the Power of working apparent Miracles, at least in Christian Countries;
He was then remanded to the bottomless Pit, ceased to be the Prince of the Air, deprived of the Power of working apparent Miracles, At least in Christian Countries;
and even those in great measure enervated and defeated by that ordinary Grace, which is bestowed on all Christians in the publick Sacraments and Offices of the Church.
and even those in great measure enervated and defeated by that ordinary Grace, which is bestowed on all Christians in the public Sacraments and Offices of the Church.
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For being ministring Spirits, sent forth to minister for them, who shall be Heirs for Salvation, as it is Heb. I. 14. they apply themselves with unwearied Diligence to this Charitable Office;
For being ministering Spirits, sent forth to minister for them, who shall be Heirs for Salvation, as it is Hebrew I. 14. they apply themselves with unwearied Diligence to this Charitable Office;
attending the Motions of our Minds, insinuating good Counsels, countermining the Stratagems of the Devil, enlightning the Mind, moving the Affections, promoting the good of the Soul.
attending the Motions of our Minds, insinuating good Counsels, countermining the Stratagems of the devil, enlightening the Mind, moving the Affections, promoting the good of the Soul.
If they prosecute their hatred and wicked Designs against Mankind with unwearied Malice; these continue their good Offices with no less constant Diligence and Charity.
If they prosecute their hatred and wicked Designs against Mankind with unwearied Malice; these continue their good Offices with no less constant Diligence and Charity.
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these with a constant Complacency and Prospect of reward to be obtained by it; those with a perpetual Vexation, as knowing the increase of their Punishment, doth attend it;
these with a constant Complacency and Prospect of reward to be obtained by it; those with a perpetual Vexation, as knowing the increase of their Punishment, does attend it;
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and that as we should not by our Perverseness grieve the Holy Spirit of God, so neither should we by our Negligence and obstinate Perseverance in Sin grieve the Holy Angels.
and that as we should not by our Perverseness grieve the Holy Spirit of God, so neither should we by our Negligence and obstinate Perseverance in since grieve the Holy Angels.
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The end of their Labour is to procure Happiness to Man, and the Reward of it, next to the Conscience of having obeyed their great Master, is the satisfaction of their Success in it.
The end of their Labour is to procure Happiness to Man, and the Reward of it, next to the Conscience of having obeyed their great Master, is the satisfaction of their Success in it.
And then in the second Place he hath advanced our Interest by proposing to us an infinite and eternal Reward far surpassing all the Pleasures and Delights of this World.
And then in the second Place he hath advanced our Interest by proposing to us an infinite and Eternal Reward Far surpassing all the Pleasures and Delights of this World.
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Our most Wise and ever Blessed Lawgiver knew very well, that the greatest part of Men are more moved with Arguments of Profit, than with Considerations of Duty.
Our most Wise and ever Blessed Lawgiver knew very well, that the greatest part of Men Are more moved with Arguments of Profit, than with Considerations of Duty.
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He might as well by the right of Creation as Redemption have enjoyned to us all the Precepts of the Christian Religion, without annexing any Reward to the performance of them.
He might as well by the right of Creation as Redemption have enjoined to us all the Precepts of the Christian Religion, without annexing any Reward to the performance of them.
This is an Argument highly accommodated to the Understanding and Capacity of all Men, and therefore is very frequently urged by Christ, who beginneth his Sermon upon the Mount in the V. Chap. of St. Matthew with affixing this Promise to the greater and more arduous Duties of the Christian Religion, that so the Difficulty of these might willingly be overseen by us upon the Prospect of the Greatness of our Reward.
This is an Argument highly accommodated to the Understanding and Capacity of all Men, and Therefore is very frequently urged by christ, who begins his Sermon upon the Mount in the V. Chap. of Saint Matthew with affixing this Promise to the greater and more arduous Duties of the Christian Religion, that so the Difficulty of these might willingly be overseen by us upon the Prospect of the Greatness of our Reward.
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that he chose to make use of all the Arguments, wherewith either the Will or Understanding of Mankind could be incited, to engage us to the Observation of it;
that he chosen to make use of all the Arguments, wherewith either the Will or Understanding of Mankind could be incited, to engage us to the Observation of it;
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And not only doth this Truth hold in quitting the momentany Enjoyments of this Life, and suffering our selves to be deprived of them for an exchange of future Glory;
And not only does this Truth hold in quitting the momentany Enjoyments of this Life, and suffering our selves to be deprived of them for an exchange of future Glory;
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and that he who endeavoured to decline this Cross, and save his Life by a denial of his Faith, should thereby incurr a much greater Punishment than is the loss of this temporal Life, he subjoyns in the words of my Text, For what shall it profit a Man,
and that he who endeavoured to decline this Cross, and save his Life by a denial of his Faith, should thereby incur a much greater Punishment than is the loss of this temporal Life, he subjoins in the words of my Text, For what shall it profit a Man,
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Whosoever therefore seriously intends to become my Disciple, and partake of the Benefits of my Gospel, must prepare himself with a firm Resolution to quit all the Interests and Advantages of the World, embrace Afflictions,
Whosoever Therefore seriously intends to become my Disciple, and partake of the Benefits of my Gospel, must prepare himself with a firm Resolution to quit all the Interests and Advantages of the World, embrace Afflictions,
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On the other side, they who shall willingly lay down their Lives, and slight all the Terrors of Men and Devils, to preserve their Obedience to me intire,
On the other side, they who shall willingly lay down their Lives, and slight all the Terrors of Men and Devils, to preserve their obedience to me entire,
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and retain the Profession of my Gospel, shall be certainly Crowned with so great a Reward, that the loss of this temporal Life will be inconsiderable, in respect of that eternal Life which is attained by it.
and retain the Profession of my Gospel, shall be Certainly Crowned with so great a Reward, that the loss of this temporal Life will be inconsiderable, in respect of that Eternal Life which is attained by it.
For it is not only reasonable that every Man should quit that particular share and Portion, which he hath in the Pleasures and Possessions of this World, to secure thereby his Hopes of a future Happiness;
For it is not only reasonable that every Man should quit that particular share and Portion, which he hath in the Pleasures and Possessions of this World, to secure thereby his Hope's of a future Happiness;
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Under the first Head may be comprised the Nature and Dignity of the Soul, and the Excellency of those peculiar Perfections and Rewards which the Soul is capable of.
Under the First Head may be comprised the Nature and Dignity of the Soul, and the Excellency of those peculiar Perfections and Rewards which the Soul is capable of.
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For to pass by the natural Priviledges of Knowledge, Desire and a Capacity of improvement; all the superadded Happiness of our Nature is intirely bestowed on it alone.
For to pass by the natural Privileges of Knowledge, Desire and a Capacity of improvement; all the superadded Happiness of our Nature is entirely bestowed on it alone.
All Revelation was given for the Instruction of this noble Being, that so it might not be inferiour to the Angels in Happiness, to whom it is little inferiour in Dignity.
All Revelation was given for the Instruction of this noble Being, that so it might not be inferior to the Angels in Happiness, to whom it is little inferior in Dignity.
To rescue this from the Slavery of Sin and Dominion of the Devil, the Son of God descended from Heaven, lived an afflicted Life, and died a shameful Death.
To rescue this from the Slavery of since and Dominion of the devil, the Son of God descended from Heaven, lived an afflicted Life, and died a shameful Death.
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Not to say that all these things are frail and momentany, of which a Man may be bereaved in an hour, either by the inconstancy of Fortune, or the Malice of others.
Not to say that all these things Are frail and momentany, of which a Man may be bereft in an hour, either by the inconstancy of Fortune, or the Malice of Others.
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and that our Happiness should be in the Power, and at the Mercy of another Man. In that Case we should have been more miserable than all the rest of the Creation;
and that our Happiness should be in the Power, and At the Mercy of Another Man. In that Case we should have been more miserable than all the rest of the Creation;
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And herein clearly appears both the Goodness of God, and the Happiness of Men, that all these Improvements and Cultivations of the Soul are equally possible to the Poorest,
And herein clearly appears both the goodness of God, and the Happiness of Men, that all these Improvements and Cultivations of the Soul Are equally possible to the Poorest,
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and living up to the great Truths of Religion, and Principles of common Honesty. In them he willingly over-seeth small and trivial Faults, and imputes not Errors to them,
and living up to the great Truths of Religion, and Principles of Common Honesty. In them he willingly overseeth small and trivial Faults, and imputes not Errors to them,
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But of the more learned sort of Christians he requireth right Notions of Religion, and worthy Conceptions of the Divine Majesty, employing their knowledge to the good of others, the Edification of the Church;
But of the more learned sort of Christians he requires right Notions of Religion, and worthy Conceptions of the Divine Majesty, employing their knowledge to the good of Others, the Edification of the Church;
and after all, an exact Observation of the most minute Punctilios of the Divine Laws. In them mistakes are dangerous, and Pardon not so easie to be obtained.
and After all, an exact Observation of the most minute Punctilios of the Divine Laws. In them mistakes Are dangerous, and Pardon not so easy to be obtained.
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It is taken out of the same Mass of Matter with other Bodies, and after the Separation of the Soul by Death is resolved into the same Corruption, becomes Filth and Rottenness,
It is taken out of the same Mass of Matter with other Bodies, and After the Separation of the Soul by Death is resolved into the same Corruption, becomes Filth and Rottenness,
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and despoils the Body, to enrich the Soul: We cannot but conclude these transitory Enjoyments are light and trifling, incompatible with real Happiness,
and despoils the Body, to enrich the Soul: We cannot but conclude these transitory Enjoyments Are Light and trifling, incompatible with real Happiness,
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Those Pleasures of which alone our Body is capable, and which we are apt so much to admire here below, consist only in the Gratification of our Senses;
Those Pleasures of which alone our Body is capable, and which we Are apt so much to admire Here below, consist only in the Gratification of our Senses;
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If Riches can confer any thing to this desired Perfection, none can put in a better Claim for it than he, in whose time Gold was esteemed no more than Iron,
If Riches can confer any thing to this desired Perfection, none can put in a better Claim for it than he, in whose time Gold was esteemed no more than Iron,
Lastly, if the Pleasures of Sense can compleat our Happiness, none had greater Advantages than he, at whose Command was the most fruitful part of the World,
Lastly, if the Pleasures of Sense can complete our Happiness, none had greater Advantages than he, At whose Command was the most fruitful part of the World,
Nay by a strange kind of Curiosity, that he might leave nothing unattempted, he tells us, That he gave his heart to know madness and folly, Eccles. I. 17. One who had all these Advantages, had run thro' all the Scenes of Pleasure,
Nay by a strange kind of Curiosity, that he might leave nothing unattempted, he tells us, That he gave his heart to know madness and folly, Eccles. I. 17. One who had all these Advantages, had run through all the Scenes of Pleasure,
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and could by his exquisite Wisdom and Knowledge of the Nature of things, heighten and refine these Pleasures, must be allowed to be a competent Judge of the worth and value of them.
and could by his exquisite Wisdom and Knowledge of the Nature of things, heighten and refine these Pleasures, must be allowed to be a competent Judge of the worth and valve of them.
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This Good is no other than God, who alone can fix our restless Wills, and by his infinite Perfections ravish them with Wonder and Pleasure at the same time.
This Good is no other than God, who alone can fix our restless Wills, and by his infinite Perfections ravish them with Wonder and Pleasure At the same time.
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and, by so doing, secure to themselves an Happiness infinite in it self, not inferior to the vast Desires of the Will, which surviveth all the changes of Fortune, Malice of Men, and even Death it self.
and, by so doing, secure to themselves an Happiness infinite in it self, not inferior to the vast Desires of the Will, which surviveth all the changes of Fortune, Malice of Men, and even Death it self.
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immersed in gross and earthly Delights so far, that we are neither willing, nor perhaps able to receive these greater and more real Enjoyments, by attending so much to the things of this World, we have even changed the Nature and Nobleness of our Souls,
immersed in gross and earthly Delights so Far, that we Are neither willing, nor perhaps able to receive these greater and more real Enjoyments, by attending so much to the things of this World, we have even changed the Nature and Nobleness of our Souls,
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and from Guides and Directors made them mere Instruments to our Bodies, devested them of all remembrance of their Divine Original, degraded them into a servile Condition,
and from Guides and Directors made them mere Instruments to our Bodies, devested them of all remembrance of their Divine Original, degraded them into a servile Condition,
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and were we not sometimes put in mind of the interest of another World, should perhaps forget that we were created in a Condition little lower than the Angels.
and were we not sometime put in mind of the Interest of Another World, should perhaps forget that we were created in a Condition little lower than the Angels.
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To this the whole Genius and Temper of our Religion plainly tends, commanding us to be ready at all times to take up the Cross, undergo Persecutions, embrace Afflictions,
To this the Whole Genius and Temper of our Religion plainly tends, commanding us to be ready At all times to take up the Cross, undergo Persecutions, embrace Afflictions,
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who in that Life which he was pleased to lead on Earth for the Salvation of a miserable and wretched World, used none of all those Pleasures, which we so much admire, and greedily hunt after;
who in that Life which he was pleased to led on Earth for the Salvation of a miserable and wretched World, used none of all those Pleasures, which we so much admire, and greedily hunt After;
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As for Pains and Torments, which we so much dread, and are certainly the greatest Calamities which can attend the Body, he willingly underwent them, suffered himself to be Crucified as a Malefactor, chiefly indeed to appease the Divine Anger, and atone for our Sins;
As for Pains and Torments, which we so much dread, and Are Certainly the greatest Calamities which can attend the Body, he willingly underwent them, suffered himself to be crucified as a Malefactor, chiefly indeed to appease the Divine Anger, and atone for our Sins;
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For this Purpose God gave us an understanding to distinguish between good and evil, that we might be able to imitate the Perfections of our Creatour in Vertue and Holiness,
For this Purpose God gave us an understanding to distinguish between good and evil, that we might be able to imitate the Perfections of our Creator in Virtue and Holiness,
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When afterwards through the Ignorance and Degeneracy of Men, these Rules were corrupted, and our Judgments blinded, God gave us a standing Revelation, to ascertain to us our Duty,
When afterwards through the Ignorance and Degeneracy of Men, these Rules were corrupted, and our Judgments blinded, God gave us a standing Revelation, to ascertain to us our Duty,
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'Tis true, they will still continue Souls, but that doth but augment their Misery, because, being immortal, they will never cease to be miserable, always gnawed with the Conscience of their degenerous Actions,
It's true, they will still continue Souls, but that does but augment their Misery, Because, being immortal, they will never cease to be miserable, always gnawed with the Conscience of their degenerous Actions,
And in these will consist the Joys of Heaven, in a constant and serene Meditation upon the unparallel'd Perfections of our Creatour, in an ardent and perpetual Love of him,
And in these will consist the Joys of Heaven, in a constant and serene Meditation upon the unparalleled Perfections of our Creator, in an Ardent and perpetual Love of him,
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I acknowledge him to be an infinite Being worthy of all love and dread, but he denieth to me the influences of his Favour, doth not indeed annihilate me;
I acknowledge him to be an infinite Being worthy of all love and dread, but he Denieth to me the influences of his Favour, does not indeed annihilate me;
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so that if Heaven should by an unaccountable Miracle be bestowed upon wicked Men, the Pleasures of it would neither relish with them, nor be grateful to them.
so that if Heaven should by an unaccountable Miracle be bestowed upon wicked Men, the Pleasures of it would neither relish with them, nor be grateful to them.
Men deny not their God out of a dislike or disbelief of him, but to secure to themselves a Fortune in the World, prevent some Inconveniencies, or gratifie some Lusts.
Men deny not their God out of a dislike or disbelief of him, but to secure to themselves a Fortune in the World, prevent Some Inconveniences, or gratify Some Lusts.
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but causeth us to endeavour to become yet more unhappy, by a total and wilful stifling of all Thoughts and Meditations of God, in which alone true Happiness consists.
but Causes us to endeavour to become yet more unhappy, by a total and wilful stifling of all Thoughts and Meditations of God, in which alone true Happiness consists.
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and prefers the present Satisfaction of the Sin. This is done in every deliberate Sin, and this is indeed a no less true Apostacy, than an open denial of God.
and prefers the present Satisfaction of the Sin. This is done in every deliberate since, and this is indeed a no less true Apostasy, than an open denial of God.
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For this we may be assured, that whosoever upon a deliberate Choice prefers the seeming Pleasures of any sin to the Command of God, would never foregoe all the Pleasures of this Life,
For this we may be assured, that whosoever upon a deliberate Choice prefers the seeming Pleasures of any since to the Command of God, would never forego all the Pleasures of this Life,
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the one I permit to return to Corruption, but the other I have invested with Immortality? How justly might I expect that you would have valued these two according to their several worth and Dignity:
the one I permit to return to Corruption, but the other I have invested with Immortality? How justly might I expect that you would have valued these two according to their several worth and Dignity:
that it might not fall short of that Happiness which I intended for it, nor be deprived of those spiritual Enjoyments which it is capable of? But alas!
that it might not fallen short of that Happiness which I intended for it, nor be deprived of those spiritual Enjoyments which it is capable of? But alas!
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and to form these Meditations into Habits of Vertue, and thereby procure to our selves that real Happiness even in this Life, which is infinitely more valuable,
and to from these Meditations into Habits of Virtue, and thereby procure to our selves that real Happiness even in this Life, which is infinitely more valuable,
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that we hope for the appearance of a Judge at the last day, and yet never think of making our Accounts ready? Let us reflect upon the Nature of our Souls,
that we hope for the appearance of a Judge At the last day, and yet never think of making our Accounts ready? Let us reflect upon the Nature of our Souls,
and that in providing for this more Excellent part of us, we secure likewise a Mansion for the Body, which at the general Resurrection shall be received into the same Station,
and that in providing for this more Excellent part of us, we secure likewise a Mansion for the Body, which At the general Resurrection shall be received into the same Station,
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and should we not slight the impertinent Gayeties, and vile Allurements of the World, to secure to our selves a treasure which fadeth not, eternal in the Heavens?
and should we not slight the impertinent Gaieties, and vile Allurements of the World, to secure to our selves a treasure which fades not, Eternal in the Heavens?
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a firm Constancy in the Exercise and Profession of Religion, although attended in this Life with the greatest Inconveniences, Discouragements and Afflictions, will not only be our Duty, but our highest Interest.
a firm Constancy in the Exercise and Profession of Religion, although attended in this Life with the greatest Inconveniences, Discouragements and Afflictions, will not only be our Duty, but our highest Interest.
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This is the natural Consequence of the words of my Text, and the Conclusion which our Saviour himself drew from them, in the following Verse â–ª with which I shall conclude, Whosoever therefore shall be ashamed of me and of my words, in this adulterous and sinful generation;
This is the natural Consequence of the words of my Text, and the Conclusion which our Saviour himself drew from them, in the following Verse â–ª with which I shall conclude, Whosoever Therefore shall be ashamed of me and of my words, in this adulterous and sinful generation;
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but also in their ancient and received Doctrines they entertained Scruples, because not confirmed by a constant Continuation of the same Miracles, which at first established them.
but also in their ancient and received Doctrines they entertained Scruples, Because not confirmed by a constant Continuation of the same Miracles, which At First established them.
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No sooner was Joshua dead, and that Generation which had seen all the great works of the Lord, which he had done for Israel, as we are told in Judges II. but the next Generation even lost the knowledge of God, they knew not the Lord, as it is there expressed:
No sooner was joshua dead, and that Generation which had seen all the great works of the Lord, which he had done for Israel, as we Are told in Judges II but the next Generation even lost the knowledge of God, they knew not the Lord, as it is there expressed:
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many of whom have even renounced and denied their Faith, because themselves could not see those Miracles, upon the Authority of which Christianity was at first founded.
many of whom have even renounced and denied their Faith, Because themselves could not see those Miracles, upon the authority of which Christianity was At First founded.
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if God would satisfie their Doubts, raise their Attention, and awaken their Thoughts, by some extraordinary Admonition or Operation, such as the working of a Miracle,
if God would satisfy their Doubts, raise their Attention, and awaken their Thoughts, by Some extraordinary Admonition or Operation, such as the working of a Miracle,
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The other condemned to a State of Torments, to a Punishment so rigorous, that therein even the most inconsiderable Refreshment would appear to him the greatest Happiness;
The other condemned to a State of Torments, to a Punishment so rigorous, that therein even the most inconsiderable Refreshment would appear to him the greatest Happiness;
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He remembers, that all which now befalls him, had been indeed foretold unto him; but that himself had not, while alive, entred into a serious Consideration of it;
He remembers, that all which now befalls him, had been indeed foretold unto him; but that himself had not, while alive, entered into a serious Consideration of it;
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and then judging that what had been the occasion of his unhappiness, might also become their Ruin, the disbelief or inconsideration of a future State; he desireth to prevent it;
and then judging that what had been the occasion of his unhappiness, might also become their Ruin, the disbelief or inconsideration of a future State; he Desires to prevent it;
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Their Scribes and Doctors, to whom our Saviour sends the People for Instruction, and from whom they received without scruple the Explication of their Law, resolved all the Promises and Threats of God into this Sense;
Their Scribes and Doctors, to whom our Saviour sends the People for Instruction, and from whom they received without scruple the Explication of their Law, resolved all the Promises and Treats of God into this Sense;
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so that those to whom our Lord spoke, made no doubt, but that all this was to be learned from Moses and the Prophets; and that it might be indeed deduced by just Inference, we may be satisfied from that Argument of our Saviour, wherewith he convinced the Sadducees; and on which the Author of the Hebrews so largely insisted after him;
so that those to whom our Lord spoke, made no doubt, but that all this was to be learned from Moses and the prophets; and that it might be indeed deduced by just Inference, we may be satisfied from that Argument of our Saviour, wherewith he convinced the Sadducees; and on which the Author of the Hebrews so largely insisted After him;
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the not performing of any extraordinary Benefits to the Patriarchs in this Life by God, after the bestowing of very ample and magnificent Promises of Rewards upon them.
the not performing of any extraordinary Benefits to the Patriarchs in this Life by God, After the bestowing of very ample and magnificent Promises of Rewards upon them.
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For since God had prepared ordinary means of Conviction, and those abundantly sufficient for their designed end, in vain were any extraordinary means desired.
For since God had prepared ordinary means of Conviction, and those abundantly sufficient for their designed end, in vain were any extraordinary means desired.
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Since if the Threats and Promises of God, whether relating to this or another Life, contained in the Writings of Moses and the Prophets; if all the Arguments, whereon the Truths of those Revelations were at first established, could not engage Men to the Practice of their Duty, could not induce them to the belief or desire of those Promises,
Since if the Treats and Promises of God, whither relating to this or Another Life, contained in the Writings of Moses and the prophets; if all the Arguments, whereon the Truths of those Revelations were At First established, could not engage Men to the Practice of their Duty, could not induce them to the belief or desire of those Promises,
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When therefore God hath ordained sufficient means for the Conviction of all Men in the ordinary methods of Salvation, which he hath established, it would be vain and trifling to practise extraordinary Methods;
When Therefore God hath ordained sufficient means for the Conviction of all Men in the ordinary methods of Salvation, which he hath established, it would be vain and trifling to practise extraordinary Methods;
and that the ordinary means doth supply the end perfectly and sufficiently, we cannot doubt without calling in question the Wisdom of God who established it;
and that the ordinary means does supply the end perfectly and sufficiently, we cannot doubt without calling in question the Wisdom of God who established it;
Our great Creator in framing the Universe, whereof Mankind is but a small part, setled general Laws, whereby every part of it might be governed and directed.
Our great Creator in framing the Universe, whereof Mankind is but a small part, settled general Laws, whereby every part of it might be governed and directed.
therein God supercedes the ordinary Course of the World, and produceth somewhat, which would never have happened without his extraordinary Interposition.
therein God supercedes the ordinary Course of the World, and Produceth somewhat, which would never have happened without his extraordinary Interposition.
that were to limit the Power of God, and to bereave him of the Attribute of infinite Goodness dispensing its self in extraordinary Emanations to Mankind.
that were to limit the Power of God, and to bereave him of the Attribute of infinite goodness dispensing its self in extraordinary Emanations to Mankind.
For if peculiar Miracles must be wrought to satisfie the Doubts of every Man, they must be so frequent, that it would be impossible to know what the fixed Course of Nature were,
For if peculiar Miracles must be wrought to satisfy the Doubts of every Man, they must be so frequent, that it would be impossible to know what the fixed Course of Nature were,
And it is most certain, that the Power of God doth no less truly and fully exert it self in every ordinary Act of Nature, than in the greatest Miracle.
And it is most certain, that the Power of God does no less truly and Fully exert it self in every ordinary Act of Nature, than in the greatest Miracle.
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And when such an excellent method is once setled by the Divine Wisdom, it is most unreasonable to imagine, that God will violate or overturn it for the sake of any private Man â–ª For this were to suppose, That some Emergencies may happen not provided for in the general Constitution, and which God did not foresee when he made that Establishment.
And when such an excellent method is once settled by the Divine Wisdom, it is most unreasonable to imagine, that God will violate or overturn it for the sake of any private Man â–ª For this were to suppose, That Some Emergencies may happen not provided for in the general Constitution, and which God did not foresee when he made that Establishment.
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but also the Vanity and mistake of those Enthusiasts, who after this ordinary Rule of Faith is setled, pretend to have received their System of Religion from extraordinary Inspiration.
but also the Vanity and mistake of those Enthusiasts, who After this ordinary Rule of Faith is settled, pretend to have received their System of Religion from extraordinary Inspiration.
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The true Reason of such Mens fond conceit is no other than a vehement Pride, whereby they scorn to be included in the common Rank and Discipline of Christians;
The true Reason of such Men's found conceit is no other than a vehement Pride, whereby they scorn to be included in the Common Rank and Discipline of Christians;
and from a haughty esteem of their own Merits affect to distinguish themselves from others by bold Pretences, expecting somewhat extraordinary should be done for them, as being extraordinary Persons.
and from a haughty esteem of their own Merits affect to distinguish themselves from Others by bold Pretences, expecting somewhat extraordinary should be done for them, as being extraordinary Persons.
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but imagining themselves to be more worthy, and as it were of a higher Rank than their fellow Creatures, presume to expect that somewhat more should be done for them than for other Men.
but imagining themselves to be more worthy, and as it were of a higher Rank than their fellow Creatures, presume to expect that somewhat more should be done for them than for other Men.
or the force of those Objections to which both Methods are liable. The true Cause which renders the ordinary means unsuccessful, is not the want of Evidence,
or the force of those Objections to which both Methods Are liable. The true Cause which renders the ordinary means unsuccessful, is not the want of Evidence,
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and this Conviction is already sufficiently performed by the ordinary means. So that in both Cases Reason directs them to embrace and obey this Divine Revelation;
and this Conviction is already sufficiently performed by the ordinary means. So that in both Cases Reason directs them to embrace and obey this Divine Revelation;
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since the Man is resolved not to obey it, any farther than it shall agree with his own Lusts. For Miracles affect the understanding only, they reform not the Will of Man. They induce him indeed to look up to the Author of them, from whom he is to receive direction,
since the Man is resolved not to obey it, any farther than it shall agree with his own Lusts. For Miracles affect the understanding only, they reform not the Will of Man. They induce him indeed to look up to the Author of them, from whom he is to receive direction,
until a firm Resolution be formed by him of performing whatsoever shall appear to be his Duty, of submitting to whatsoever Reason shall direct, of Assenting to whatsoever it shall recommend.
until a firm Resolution be formed by him of performing whatsoever shall appear to be his Duty, of submitting to whatsoever Reason shall Direct, of Assenting to whatsoever it shall recommend.
And when this Resolution is once formed, the ordinary means setled for the Conveyance of Religion, will obtain equal Success with any extraordinary methods whatsoever;
And when this Resolution is once formed, the ordinary means settled for the Conveyance of Religion, will obtain equal Success with any extraordinary methods whatsoever;
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nay for Forty years together were fed by a constant Miracle, continued still no less disobedient, made frequent Apostacies from God, rebelled against his Prophet, by whose Ministration those Miracles were performed,
nay for Forty Years together were fed by a constant Miracle, continued still no less disobedient, made frequent Apostasies from God, rebelled against his Prophet, by whose Ministration those Miracles were performed,
It was all one whether God wrought one or ten thousand Miracles for their satisfaction; since one alone might convince them, and all together could do no more;
It was all one whither God wrought one or ten thousand Miracles for their satisfaction; since one alone might convince them, and all together could do no more;
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Our Lord indeed saith, in Matth. XI. 21. That if the mighty works which were done in Bethsaida, (among the Jews) had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Our Lord indeed Says, in Matthew XI. 21. That if the mighty works which were done in Bethsaida, (among the jews) had been done in Tyre and Sidon, they would have repented long ago in Sackcloth and Ashes.
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Besides the Case was infinitely different between the Jews and the Tyrians. The former had a standing Rule of Faith, whereby to receive the Knowledge of the Will of God, in the Writings of Moses and the Prophets; the others wanted that advantage.
Beside the Case was infinitely different between the jews and the Tyrians. The former had a standing Rule of Faith, whereby to receive the Knowledge of the Will of God, in the Writings of Moses and the prophets; the Others wanted that advantage.
The general Objection against the ordinary method, is the want of absolute Demonstration; and even altho' Miracles should be always continu'd that still would be wanting.
The general Objection against the ordinary method, is the want of absolute Demonstration; and even although Miracles should be always continued that still would be wanting.
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Men desirous to retain their Vices, in Contradiction to the Precepts of Religion, would still alledge, That those Miracles were no other than Illusions, that their Senses deceived them,
Men desirous to retain their Vices, in Contradiction to the Precepts of Religion, would still allege, That those Miracles were no other than Illusions, that their Senses deceived them,
Particularly that sort of method, which the rich Man in the Text desired might be employed for the Conversion of his Brethren, would be of all others the most exceptionable;
Particularly that sort of method, which the rich Man in the Text desired might be employed for the Conversion of his Brothers, would be of all Others the most exceptionable;
It would be impossible to form Rules whereby to distinguish true from imaginary Apparitions, the appearance of humane Souls from Illusion of evil Spirits.
It would be impossible to from Rules whereby to distinguish true from imaginary Apparitions, the appearance of humane Souls from Illusion of evil Spirits.
He hath already sufficient Motives of Conviction and Instruction in the Scripture, in the Exhortations of those who are appointed by God for this very Office;
He hath already sufficient Motives of Conviction and Instruction in the Scripture, in the Exhortations of those who Are appointed by God for this very Office;
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and then that Satisfaction and Conviction, which others may pretend they can receive alone from Miracles, Inspirations and Apparitions, we shall infallibly find in Moses and the Prophets; in the common methods of Salvation;
and then that Satisfaction and Conviction, which Others may pretend they can receive alone from Miracles, Inspirations and Apparitions, we shall infallibly find in Moses and the prophets; in the Common methods of Salvation;
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AMONG all the Metaphorical Expressions, wherewith Christ is either prefigured in the Old Testament, or denoted in the New, none is more expressive of the Excellency of his Person,
AMONG all the Metaphorical Expressions, wherewith christ is either prefigured in the Old Testament, or denoted in the New, none is more expressive of the Excellency of his Person,
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He is termed the Father of Lights, by St. James I. 17. His Habitation, because nothing more Glorious than Light can be conceived, is described to be in the Light. And the Light dwelleth with him, Dan. II. 22. Who only hath immortality dwelling in the Light, which no man can approach unto.
He is termed the Father of Lights, by Saint James I. 17. His Habitation, Because nothing more Glorious than Light can be conceived, is described to be in the Light. And the Light dwells with him, Dan. II 22. Who only hath immortality Dwelling in the Light, which no man can approach unto.
Among the Heathens, who knew little of Divine Matters, and followed the Dictates of their natural Inclinations, the Benefits of Light were always esteemed so far to exceed all other advantages of Nature, that in choosing to themselves a Deity, they all betook themselves in the first place to the Sun, that great Fountain of Light; and paid their Adoration to it as to the most beneficial of all visible Beings.
Among the heathens, who knew little of Divine Matters, and followed the Dictates of their natural Inclinations, the Benefits of Light were always esteemed so Far to exceed all other advantages of Nature, that in choosing to themselves a Deity, they all betook themselves in the First place to the Sun, that great Fountain of Light; and paid their Adoration to it as to the most beneficial of all visible Beings.
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The Properties and Benefits of Light are to dispel Darkness, and to enlighten the World, whereby Men and other Creatures may be directed in their Motions and Actions.
The Properties and Benefits of Light Are to dispel Darkness, and to enlighten the World, whereby Men and other Creatures may be directed in their Motions and Actions.
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He was of old prefigured by the Name of a Star, which should arise in Jacob â–ª But afterwards by more full and ample Significations, Isa â–ª XLIX. 6. He is Promised to be given for a Light to the Gentiles.
He was of old prefigured by the Name of a Star, which should arise in Jacob â–ª But afterwards by more full and ample Significations, Isaiah â–ª XLIX. 6. He is Promised to be given for a Light to the Gentiles.
we cannot but raise our Apprehensions, and expect somewhat more than humane Knowledge to be communicated by him to the World, somewhat more than humane Light to be dispensed by him.
we cannot but raise our Apprehensions, and expect somewhat more than humane Knowledge to be communicated by him to the World, somewhat more than humane Light to be dispensed by him.
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and the natural Notions of Religion they had so far corrupted; that their Worship was downright Impiety, and all their religious Actions, so many gross Superstitions.
and the natural Notions of Religion they had so Far corrupted; that their Worship was downright Impiety, and all their religious Actions, so many gross Superstitions.
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In the more polite part of the World, which retained Civility and pretended to Letters; the natural Law indeed was kept up among the more Learned of them;
In the more polite part of the World, which retained Civility and pretended to Letters; the natural Law indeed was kept up among the more Learned of them;
the most vile and unworthy of a Deity which can be imagined, such as patronized all the Crimes they could commit, provided they violated not the Laws of their Country.
the most vile and unworthy of a Deity which can be imagined, such as patronized all the Crimes they could commit, provided they violated not the Laws of their Country.
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whom he sent (as St. Paul describes his Commission, Acts XXVI. 18. To open the eyes (of the Gentiles or the ignorant) and to turn them from darkness to light,
whom he sent (as Saint Paul describes his Commission, Acts XXVI. 18. To open the eyes (of the Gentiles or the ignorant) and to turn them from darkness to Light,
Himself, while conversant on Earth, busied himself in nothing more than in detecting the false Explications of the Moral part of the Jewish Law, which was of equal Obligation to all Mankind;
Himself, while conversant on Earth, busied himself in nothing more than in detecting the false Explications of the Moral part of the Jewish Law, which was of equal Obligation to all Mankind;
And not content only to discover the Errors of the World (as it was commonly objected to the Heathen Philosophers, that they could easily overthrow the Opinions of one another,
And not content only to discover the Errors of the World (as it was commonly objected to the Heathen Philosophers, that they could Easily overthrow the Opinions of one Another,
To this he added the Revelation of the whole Will of God, which concerns either the Rewards or Punishments annexed to this Law, which might reinforce the Practice of it;
To this he added the Revelation of the Whole Will of God, which concerns either the Rewards or Punishments annexed to this Law, which might reinforce the Practice of it;
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by contriving the Discipline and Government of this Church in such a manner as might best tend to the perpetual Continuation and Propagation of this Light once delivered.
by contriving the Discipline and Government of this Church in such a manner as might best tend to the perpetual Continuation and Propagation of this Light once Delivered.
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When therefore by these means in a few Centuries almost all the known World was delivered from the Power of darkness, freed from its ancient Errors, and received the Truth:
When Therefore by these means in a few Centuries almost all the known World was Delivered from the Power of darkness, freed from its ancient Errors, and received the Truth:
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and that in removing the Ignorance of Mankind, and restoring and increasing the Knowledge of truth among Men, he was in an eminent manner the Light of the World.
and that in removing the Ignorance of Mankind, and restoring and increasing the Knowledge of truth among Men, he was in an eminent manner the Light of the World.
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It is impossible to conceive, that a Person devoid of all acquired Learning, as our Lord confessedly was, should in an Age over-run with universal Errors teach and deliver an entire System of Doctrine and Rule of Life, without the least Error,
It is impossible to conceive, that a Person devoid of all acquired Learning, as our Lord confessedly was, should in an Age overrun with universal Errors teach and deliver an entire System of Doctrine and Rule of Life, without the least Error,
altho' even in that Case, it would have been very hardly possible, when the learned Men among the Jews are all known at that time to have been involved in so many Errors;
although even in that Case, it would have been very hardly possible, when the learned Men among the jews Are all known At that time to have been involved in so many Errors;
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and that any one Man should after the Reception of his Education, from these very Erroneous Doctors, happily discover all the Errors both of Jews and Gentiles,
and that any one Man should After the Reception of his Education, from these very Erroneous Doctors, happily discover all the Errors both of jews and Gentiles,
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and find out the exact Truth in all Questions of Morality and Religion, without the least mixture of Error or Mistake, seems a Matter wholly incredible.
and find out the exact Truth in all Questions of Morality and Religion, without the least mixture of Error or Mistake, seems a Matter wholly incredible.
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Let him view all the Commands of Christ, and see if he can find any thing contrary to Reason, any thing unworthy either of God or Man. An invincible Argument, that the Author of it proceeded by a Divine Commission,
Let him view all the Commands of christ, and see if he can find any thing contrary to Reason, any thing unworthy either of God or Man. an invincible Argument, that the Author of it proceeded by a Divine Commission,
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so devoid of all Assistances of Arts and Sciences in the whole Succession of their Government, should form such just and noble Notions of a Deity, contrive a Religion without any mixture of Sin or Idolatry;
so devoid of all Assistances of Arts and Sciences in the Whole Succession of their Government, should from such just and noble Notions of a Deity, contrive a Religion without any mixture of since or Idolatry;
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now comprised in the Old Testament, with the Compositions formed by the Grecians or any other Learned Heathen Nation in Honour of their Gods, and with their Theological Writings;
now comprised in the Old Testament, with the Compositions formed by the Greeks or any other Learned Heathen nation in Honour of their God's, and with their Theological Writings;
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Whereas in the other, you shall discover every where either childish or impious Notions of God, nothing answerable to his Majesty, and little agreeable to Truth.
Whereas in the other, you shall discover every where either childish or impious Notions of God, nothing answerable to his Majesty, and little agreeable to Truth.
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In which Respect he tells his Disciples that they are the Light of the World, Matth. V. 14. giving Direction to Mankind in the practice of their Duty, by that eminent Vertue which shone forth in them,
In which Respect he tells his Disciples that they Are the Light of the World, Matthew V. 14. giving Direction to Mankind in the practice of their Duty, by that eminent Virtue which shone forth in them,
it was impossible that any Man, who obtained the Knowledge of the one, or imitated the other, should still continue in Darkness, in the same Ignorance and Error, in which he was before involved.
it was impossible that any Man, who obtained the Knowledge of the one, or imitated the other, should still continue in Darkness, in the same Ignorance and Error, in which he was before involved.
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where he speaks of the Perfection of all necessary Knowledge of Divine Matters, which he would communicate to those who should put themselves under his Discipline.
where he speaks of the Perfection of all necessary Knowledge of Divine Matters, which he would communicate to those who should put themselves under his Discipline.
Light and Darkness in Scripture do most frequently signifie those two contrary States of Life, which ought to be led by the Professors of the Gospel, which enjoyed the Benefit of this revealed Light; and which was wont to be led by those who formerly lived or still continued in the Darkness of Gentilism.
Light and Darkness in Scripture do most frequently signify those two contrary States of Life, which ought to be led by the Professors of the Gospel, which enjoyed the Benefit of this revealed Light; and which was wont to be led by those who formerly lived or still continued in the Darkness of Gentilism.
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Hence in the New Testament, the Disciples of the Christian Religion are often called the Children of light; and that State of Sin and Error, from which they were converted, expressed by Darkness, as Ephes. V. 8. Ye were sometimes darkness, but now are ye light;
Hence in the New Testament, the Disciples of the Christian Religion Are often called the Children of Light; and that State of since and Error, from which they were converted, expressed by Darkness, as Ephesians V. 8. You were sometime darkness, but now Are you Light;
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occasioned by the Darkness of their Mind. They knew them not to be Sins. Their Judgment, which is the natural Light of Man, could not direct the Will aright,
occasioned by the Darkness of their Mind. They knew them not to be Sins. Their Judgement, which is the natural Light of Man, could not Direct the Will aright,
(if thy Judgment be corrupted with Error or Ignorance of thy Duty;) how great is that darkness? From this unhappiness our Saviour fully freed his Disciples, by teaching them all necessary Truth, by informing their Judgment, by setting their Duty in a full Light; whereby if they would use any ordinary Diligence, they could not mistake in the Knowledge and Practice of it.
(if thy Judgement be corrupted with Error or Ignorance of thy Duty;) how great is that darkness? From this unhappiness our Saviour Fully freed his Disciples, by teaching them all necessary Truth, by informing their Judgement, by setting their Duty in a full Light; whereby if they would use any ordinary Diligence, they could not mistake in the Knowledge and Practice of it.
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Further, these works of Darknses, even among the Gentiles, much less among Christians, proceeded not always from the defect of Judgment, from the Ignorance of Duty;
Further, these works of Darknses, even among the Gentiles, much less among Christians, proceeded not always from the defect of Judgement, from the Ignorance of Duty;
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This Corruption of the Will, which occasions such works of Darkness, Christ hath also provided for and removed, by proposing such Arguments of Reward and Punishment,
This Corruption of the Will, which occasions such works of Darkness, christ hath also provided for and removed, by proposing such Arguments of Reward and Punishment,
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For as he that followeth this Light, cannot walk in Darkness, so it is impossible that he who walketh in Darkness should follow this Light. It was formerly the Condemnation of the Jews;
For as he that follows this Light, cannot walk in Darkness, so it is impossible that he who walks in Darkness should follow this Light. It was formerly the Condemnation of the jews;
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And it is now the Condemnation of as many Christians, that professing to follow the Light, they still walk in Darkness; that in the midst of all that Knowledge, which by Christianity is conferred to them, they practise the same Vices, which the Gentiles and Infidels were guilty of, betrayed to them by their Ignorance and Blindness:
And it is now the Condemnation of as many Christians, that professing to follow the Light, they still walk in Darkness; that in the midst of all that Knowledge, which by Christianity is conferred to them, they practise the same Vices, which the Gentiles and Infidels were guilty of, betrayed to them by their Ignorance and Blindness:
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THAT Christianity is no lazy Profession, that the Acquisition of Salvation is no easie Undertaking, our Lord hath endeavoured to convince us, by those many Precepts of watching and constant Preparation to receive him, whensoever he should call us to Judgment;
THAT Christianity is no lazy Profession, that the Acquisition of Salvation is no easy Undertaking, our Lord hath endeavoured to convince us, by those many Precepts of watching and constant Preparation to receive him, whensoever he should call us to Judgement;
by those many Parables, which tend to the same Design; by those frequent Predictions of Persecutions, Hatred and Tribulation, which should attend his faithful Disciples.
by those many Parables, which tend to the same Design; by those frequent Predictions of Persecutions, Hatred and Tribulation, which should attend his faithful Disciples.
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But in no place are we pressed to Vigilance and Diligence by a more cogent Argument than in these words, which reach all sorts of Men, both those who earnestly desire and pursue Salvation;
But in no place Are we pressed to Vigilance and Diligence by a more cogent Argument than in these words, which reach all sorts of Men, both those who earnestly desire and pursue Salvation;
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To increase the Diligence of the former, they are told, that the Righteous, are not without extreme Difficulty, are scarcely saved. And to confound the vain hopes of the latter,
To increase the Diligence of the former, they Are told, that the Righteous, Are not without extreme Difficulty, Are scarcely saved. And to confound the vain hope's of the latter,
or force them to change their vicious Course of Life, if they will with any appearance of Success continue their Desire of Happiness, they are assured that even the Righteous are but hardly saved;
or force them to change their vicious Course of Life, if they will with any appearance of Success continue their Desire of Happiness, they Are assured that even the Righteous Are but hardly saved;
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He had prepared them for the patient enduring of this Persecution, both in this and in the precedent Chapter, by the Prediction of it, by the Example of Christ, by the Promise of Reward, by the certainty of Revenge to be executed by God upon their Persecutors:
He had prepared them for the patient enduring of this Persecution, both in this and in the precedent Chapter, by the Prediction of it, by the Exampl of christ, by the Promise of Reward, by the certainty of Revenge to be executed by God upon their Persecutors:
calls it a fiery Tryal in the 12th. Verse; tells them in the 16th. Verse, that it should be raised against them for this very Reason, that they were Christians; subjoyns in the 17th. Verse, for the time is come, that Judgment must begin at the house of God.
calls it a fiery Trial in the 12th. Verse; tells them in the 16th. Verse, that it should be raised against them for this very Reason, that they were Christians; subjoins in the 17th. Verse, for the time is come, that Judgement must begin At the house of God.
But our Lord had also foretold in the XIII. Chap. of St. Matthew, and the XXI. of St. Luke, that this Destruction of the Jews should be preceded by a fierce Persecution of the Christians, who should be hated by all Men for his names sake;
But our Lord had also foretold in the XIII. Chap. of Saint Matthew, and the XXI. of Saint Lycia, that this Destruction of the jews should be preceded by a fierce Persecution of the Christians, who should be hated by all Men for his names sake;
when they see wickedness Triumphant in the World, Injustice unpunished, and Innocence oppressed, without any extraordinary Interposition or apparent regard of God.
when they see wickedness Triumphant in the World, Injustice unpunished, and Innocence oppressed, without any extraordinary Interposition or apparent regard of God.
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When upon their first Entrance instead of present Advantages, they were encountred with all the Miseries and Afflictions, which a subtle and powerful Enemy could bring upon them:
When upon their First Entrance instead of present Advantages, they were encountered with all the Misery's and Afflictions, which a subtle and powerful Enemy could bring upon them:
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Such Discouragements could not but deterr from the Prosecution of their Duty many of these new Converts, who by their Education and preconceived Opinions were ill prepared to withstand such fierce Assaults.
Such Discouragements could not but deter from the Prosecution of their Duty many of these new Converts, who by their Education and preconceived Opinions were ill prepared to withstand such fierce Assaults.
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The Jews having been brought up in Expectation of temporal Rewards and a powerful Messias, who far from the subjecting them to their Enemies, should put the whole world under their Command:
The jews having been brought up in Expectation of temporal Rewards and a powerful Messias, who Far from the subjecting them to their Enemies, should put the Whole world under their Command:
To bring off the one from these Prejudices, and the other from this Ease and Luxury, to follow a Crucified Saviour, not only in the belief of his Doctrines,
To bring off the one from these Prejudices, and the other from this Ease and Luxury, to follow a crucified Saviour, not only in the belief of his Doctrines,
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and daily experience did then confirm, to be a necessary Consequence of belief in him; must certainly have been such a Difficulty, as could be surmounted but by few.
and daily experience did then confirm, to be a necessary Consequence of belief in him; must Certainly have been such a Difficulty, as could be surmounted but by few.
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That the far greater part of them had spent their Lives in the open Exercise of all those Sins, to which the Temptations of the World, the Flesh or the Devil could incite them;
That the Far greater part of them had spent their Lives in the open Exercise of all those Sins, to which the Temptations of the World, the Flesh or the devil could incite them;
and therefore his infinite Wisdom so ordered the state of the World, and of the Church at that time, that they should undergo sharp Afflictions and Persecutions in this Life;
and Therefore his infinite Wisdom so ordered the state of the World, and of the Church At that time, that they should undergo sharp Afflictions and Persecutions in this Life;
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But as in a general Persecution brought upon the Church for the precedent Sins of the greater part of it, it would have been unreasonable for any particular Men,
But as in a general Persecution brought upon the Church for the precedent Sins of the greater part of it, it would have been unreasonable for any particular Men,
for this Reason only, because we are not punished in the same visible manner; but ought rather to fear, that a far greater Punishment is reserved to us hereafter;
for this Reason only, Because we Are not punished in the same visible manner; but ought rather to Fear, that a Far greater Punishment is reserved to us hereafter;
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This precedent sinful Course of Life was another great Difficulty to the Christians of those days, who had contracted before their Conversion long and fixed habits of Vice;
This precedent sinful Course of Life was Another great Difficulty to the Christians of those days, who had contracted before their Conversion long and fixed habits of Vice;
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If to these peculiar Difficulties of those Times, we add the common Difficulties of Christianity, we shall soon perceive what just Reason the Apostle had to say, That the Righteous are scarcely saved.
If to these peculiar Difficulties of those Times, we add the Common Difficulties of Christianity, we shall soon perceive what just Reason the Apostle had to say, That the Righteous Are scarcely saved.
Man, in almost all the Actions of Life, is inured to follow the Perceptions of Sense, which are easily formed â–ª and affect the Mind without any precedent Preparation of it.
Man, in almost all the Actions of Life, is inured to follow the Perceptions of Sense, which Are Easily formed â–ª and affect the Mind without any precedent Preparation of it.
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Whereas the Rewards proposed by Christianity being purely spiritual, and Men not put into the present Possession of them, they cannot obtain nor yet conceive them without a regular proceeding of Judgment.
Whereas the Rewards proposed by Christianity being purely spiritual, and Men not put into the present Possession of them, they cannot obtain nor yet conceive them without a regular proceeding of Judgement.
The Rewards proposed by it are chiefly spiritual, they affect not the Senses, nor strike the Imagination, by which Man is wont to measure the fruition of all Pleasures.
The Rewards proposed by it Are chiefly spiritual, they affect not the Senses, nor strike the Imagination, by which Man is wont to measure the fruition of all Pleasures.
And when all these disadvantages are overcome, here is still required another train of Thoughts, to fix the Mind in a constant Expectation of the Reward, notwithstanding the bestowing of it is deferred till another Life.
And when all these disadvantages Are overcome, Here is still required Another train of Thoughts, to fix the Mind in a constant Expectation of the Reward, notwithstanding the bestowing of it is deferred till Another Life.
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For how small a part of Mankind allow their Souls to entertain any Conceptions beyond what Sense administreth to them? How few ever entertain a Thought of immaterial Beings or spiritual Interests? Not that any extraordinary strength of Mind is required to form such Thoughts and Convictions.
For how small a part of Mankind allow their Souls to entertain any Conceptions beyond what Sense administereth to them? How few ever entertain a Thought of immaterial Beings or spiritual Interests? Not that any extraordinary strength of Mind is required to from such Thoughts and Convictions.
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or to prefer the Concerns of the Body before them, unless by frequent Meditation, and diligent Attention, he hath formed a full Conviction both of the Truth and the value of them;
or to prefer the Concerns of the Body before them, unless by frequent Meditation, and diligent Attention, he hath formed a full Conviction both of the Truth and the valve of them;
and that the defect of any one part destroyeth the benefit of the whole; that it is not sufficient to exercise this or that Vertue in the highest degree,
and that the defect of any one part Destroyeth the benefit of the Whole; that it is not sufficient to exercise this or that Virtue in the highest degree,
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It could not but be a powerful Argument of Vertue to all ingenuous Men, when they could not so much as retain the Character they had undertaken without a diligent Exercise of Piety;
It could not but be a powerful Argument of Virtue to all ingenuous Men, when they could not so much as retain the Character they had undertaken without a diligent Exercise of Piety;
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And when unlawful Customs can acquire the Esteem of Civilities among Christians, we cannot but confess an extreme Degeneracy of the true Spirit of Christianity.
And when unlawful Customs can acquire the Esteem of Civilities among Christians, we cannot but confess an extreme Degeneracy of the true Spirit of Christianity.
and will hardly be perswaded that Christianity is so severe and serious a Matter, when they perceive the far greater part of Christians trifle with it.
and will hardly be persuaded that Christianity is so severe and serious a Matter, when they perceive the Far greater part of Christians trifle with it.
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They brought not their Persecutions upon themselves, and their Sins committed before Conversion could not afterwards be justly imputed to them as Christians.
They brought not their Persecutions upon themselves, and their Sins committed before Conversion could not afterwards be justly imputed to them as Christians.
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Whereas this disadvantage, we now complain of, is the Effect of our Sins committed in the Profession of Christianity, to which every one of us have contributed somewhat;
Whereas this disadvantage, we now complain of, is the Effect of our Sins committed in the Profession of Christianity, to which every one of us have contributed somewhat;
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and retrieve the glorious Example of former times, (for that can scarce be hoped) but to compensate the Injury which we have done to the Christian Religion, by our sinful Deportment.
and retrieve the glorious Exampl of former times, (for that can scarce be hoped) but to compensate the Injury which we have done to the Christian Religion, by our sinful Deportment.
Yet this use we may make of it, to take occasion from it to reflect upon the infinite Goodness and most Wise Providence of God, which hath so contrived the advantages and disadvantages of former and latter Ages, that both of them have very near equal Assistances and Difficulties in the Prosecution of their Duty:
Yet this use we may make of it, to take occasion from it to reflect upon the infinite goodness and most Wise Providence of God, which hath so contrived the advantages and disadvantages of former and latter Ages, that both of them have very near equal Assistances and Difficulties in the Prosecution of their Duty:
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that so he might without derogation to his Justice, perform what our Lord Promiseth in the Parable of the Housholder in the XX. of St. Matthew, reward those whom he had called in the eleventh hour, equally with those whom he had hired in the Morning, who had born the heat and burden of the day;
that so he might without derogation to his justice, perform what our Lord Promises in the Parable of the Householder in the XX. of Saint Matthew, reward those whom he had called in the eleventh hour, equally with those whom he had hired in the Morning, who had born the heat and burden of the day;
For now those whom he called first, who underwent such grievous Afflictions and fierce Persecutions for the defence of the Faith, cannot justly complain, that we are equally rewarded with them, who endured none of those Calamities.
For now those whom he called First, who underwent such grievous Afflictions and fierce Persecutions for the defence of the Faith, cannot justly complain, that we Are equally rewarded with them, who endured none of those Calamities.
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For if after the Conquest of so many Difficulties, so many Afflictions endured, and Labours employed, a righteous Man doth but very hardly obtain Salvation;
For if After the Conquest of so many Difficulties, so many Afflictions endured, and Labours employed, a righteous Man does but very hardly obtain Salvation;
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surely no hopes can be left for him, who affrighted by these Difficulties, gives himself to the Conduct of his own unruly Lusts, to the practice of Vices directly contrary to the means proposed to obtain this ultimate Happiness.
surely no hope's can be left for him, who affrighted by these Difficulties, gives himself to the Conduct of his own unruly Lustiest, to the practice of Vices directly contrary to the means proposed to obtain this ultimate Happiness.
This Reason assureth, and the common Notions of the Divine Justice confirmeth to us, not only that the ungodly and the Sinner shall miss of that excellent Reward, which shall be rendred to the Labour and Diligence of the Righteous;
This Reason assureth, and the Common Notions of the Divine justice confirmeth to us, not only that the ungodly and the Sinner shall miss of that excellent Reward, which shall be rendered to the Labour and Diligence of the Righteous;
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but also shall draw upon himself the Wrath of God, and the consequence of it extreme Misery, in Punishment of his Sin. Which is more clearly expressed in the Proverbs XI. 31. from whence these words of St. Peter are word for word taken, according to the Septuagint Translation:
but also shall draw upon himself the Wrath of God, and the consequence of it extreme Misery, in Punishment of his Sin. Which is more clearly expressed in the Proverbs XI. 31. from whence these words of Saint Peter Are word for word taken, according to the septuagint translation:
That is, since God suffers not the failings of the Righteous to pass unpunished, but corrects and chastiseth them in this World, with sensible Afflictions;
That is, since God suffers not the failings of the Righteous to pass unpunished, but corrects and Chastiseth them in this World, with sensible Afflictions;
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Thus Moses, who had this Testimony from God himself that he was faithful in all his house, yet for some slight appearance only of distrust of the Divine Power, in bringing forth waters out of the Rock, was excluded the Enjoyment of the Promised Land;
Thus Moses, who had this Testimony from God himself that he was faithful in all his house, yet for Some slight appearance only of distrust of the Divine Power, in bringing forth waters out of the Rock, was excluded the Enjoyment of the Promised Land;
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altho' an ancient Writer aggravates the sin of Moses from hence, that in all that frequent and familiar Converse, which he afterwards had with God, he is never found to have begged Pardon for his Sin. But however that be, we must all Confess, that the best of us have far exceeded Moses both in the number and the weight of our sins,
although an ancient Writer aggravates the since of Moses from hence, that in all that frequent and familiar Converse, which he afterwards had with God, he is never found to have begged Pardon for his Sin. But however that be, we must all Confess, that the best of us have Far exceeded Moses both in the number and the weight of our Sins,
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Afterwards, we read that God proposed to David, the Man after his own heart, the choice of three Signal Calamities, only in Punishment of a light Vain-Glory, manifested in his Design of numbring his Subjects.
Afterwards, we read that God proposed to David, the Man After his own heart, the choice of three Signal Calamities, only in Punishment of a Light Vain-Glory, manifested in his Design of numbering his Subject's.
And if God excused not these great and excellent Persons from Punishment, for such small Offences, with what reason can we promise Impunity to our selves? Do we Fancy our selves more dear to God,
And if God excused not these great and excellent Persons from Punishment, for such small Offences, with what reason can we promise Impunity to our selves? Do we Fancy our selves more dear to God,
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For I am perswaded, that there are very few Christians who are not convinced of the truth of the Religion they profess, whensoever they give their Minds leave to reflect upon it.
For I am persuaded, that there Are very few Christians who Are not convinced of the truth of the Religion they profess, whensoever they give their Minds leave to reflect upon it.
and whensoever either the workings of their own Minds, or the admonition of others represent to them the Obligation of it, they render both unsuccessful through a vain Hope, which they took up upon they know not what Reasons, that they are in the number of the saved.
and whensoever either the workings of their own Minds, or the admonition of Others represent to them the Obligation of it, they render both unsuccessful through a vain Hope, which they took up upon they know not what Reasons, that they Are in the number of the saved.
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notwithstanding the meanest Capacity cannot but conclude, that if God taketh so severe an account of the Actions of the Righteous; if he always noteth,
notwithstanding the Meanest Capacity cannot but conclude, that if God Takes so severe an account of the Actions of the Righteous; if he always notes,
if with all their Care and Vigilance, their Mortification and Circumspection, they are but hardly saved; it is absurd to hope that Heaven will open to them, who have lived remissly and securely, have betrayed their Profession,
if with all their Care and Vigilance, their Mortification and Circumspection, they Are but hardly saved; it is absurd to hope that Heaven will open to them, who have lived remissly and securely, have betrayed their Profession,
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From what I have said, it doth appear what great Reason there is that those, who are careful of their Salvation, should continue and increase their Care;
From what I have said, it does appear what great Reason there is that those, who Are careful of their Salvation, should continue and increase their Care;
I suppose the peculiar Scope of the words to be a Recommendation of the Christian Religion, from the easiness of its Precepts, and agreeableness of its Constitution.
I suppose the peculiar Scope of the words to be a Recommendation of the Christian Religion, from the easiness of its Precepts, and agreeableness of its Constitution.
All Systems of Religion, whether Natural or Revealed, may be fitly expressed by the Metaphors of a Yoke and Burden, inasmuch as they restrain the Actions of Man, limit them to certain Rules, impose upon him the Practice of some,
All Systems of Religion, whither Natural or Revealed, may be fitly expressed by the Metaphors of a Yoke and Burden, inasmuch as they restrain the Actions of Man, limit them to certain Rules, impose upon him the Practice of Some,
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While Men therefore put any value upon the benefit of Life and Being, it is but just that they should receive it with those inseparable Burdens, which it pleased the Author of it to annex to it;
While Men Therefore put any valve upon the benefit of Life and Being, it is but just that they should receive it with those inseparable Burdens, which it pleased the Author of it to annex to it;
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and for some more particular Reasons put themselves under the Command and Direction of God, and testifie their Subjection, by solemn Professions and some external Rites.
and for Some more particular Reasons put themselves under the Command and Direction of God, and testify their Subjection, by solemn Professions and Some external Rites.
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The Jews did therefore fitly express the whole Obligation of their Law by the Denomination of a Yoke; and whosoever became a Proselyte to it, was said to take the Yoke of God upon them;
The jews did Therefore fitly express the Whole Obligation of their Law by the Denomination of a Yoke; and whosoever became a Proselyte to it, was said to take the Yoke of God upon them;
In Compliance to this received form of Speech among them, our Lord also calls his Religion a Yoke, and confesseth the Precepts of it to be a Burden. But then as well to distinguish it from other Religions,
In Compliance to this received from of Speech among them, our Lord also calls his Religion a Yoke, and Confesses the Precepts of it to be a Burden. But then as well to distinguish it from other Religions,
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Which supposeth Men to have been oppressed, and even to have yielded under the weight of their Burdens, to have been so far from receiving any Satisfaction or complacency therein, that they grew weary of them;
Which Supposeth Men to have been oppressed, and even to have yielded under the weight of their Burdens, to have been so Far from receiving any Satisfaction or complacency therein, that they grew weary of them;
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and they could not stifle the restless Desires of this Happiness. They set themselves to enquire after it, framed nice Systems and subtle Definitions of it;
and they could not stifle the restless Desires of this Happiness. They Set themselves to inquire After it, framed Nicaenae Systems and subtle Definitions of it;
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a Religion encumbred with so many Rites and Ceremonies, so many positive Precepts and Observations, that St. Peter justly complaineth of it in Acts XV. 10. as of a Yoke, which neither their Fathers nor themselves were able to bear.
a Religion encumbered with so many Rites and Ceremonies, so many positive Precepts and Observations, that Saint Peter justly Complaineth of it in Acts XV. 10. as of a Yoke, which neither their Father's nor themselves were able to bear.
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to have been given in his Anger; in Punishment of their many Rebellions and Apostacies. And indeed if we consider the great number of their positive Precepts, Ceremonies and Observations;
to have been given in his Anger; in Punishment of their many Rebellions and Apostasies. And indeed if we Consider the great number of their positive Precepts, Ceremonies and Observations;
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There was •ndeed a Reward adjoyned to it, but •hat so far beneath the Capacity of humane Nature, that it could by no means terminate the Desires of the Soul. And even this Reward they found by Experience to be common to the Observers and Violators of the Law;
There was •ndeed a Reward adjoined to it, but •hat so Far beneath the Capacity of humane Nature, that it could by no means terminate the Desires of the Soul. And even this Reward they found by Experience to be Common to the Observers and Violators of the Law;
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They had indeed all the Reasons common to Natural Religion, and some peculiar to themselves, to expect from the Divine Justice a better and more noble Reward.
They had indeed all the Reasons Common to Natural Religion, and Some peculiar to themselves, to expect from the Divine justice a better and more noble Reward.
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and subjected them to the fear of all the Punishments denounced against the Transgressors of the Law, which had provided Remedies, expiatory Sacrifices,
and subjected them to the Fear of all the Punishments denounced against the Transgressors of the Law, which had provided Remedies, expiatory Sacrifices,
despising the unsatisfactoriness of temporal Felicity, yet promised no better; obliged to the Observation of a multitude of Precepts, but taking no Complacency therein;
despising the unsatisfactoriness of temporal Felicity, yet promised no better; obliged to the Observation of a multitude of Precepts, but taking no Complacency therein;
Thus was the Jewish Religion in it self an heavy Burden, even without the addition of Pharisaical Interpretations, who by their Scruples, Niceties and Supererrogations had at that time almost doubled the weight of it.
Thus was the Jewish Religion in it self an heavy Burden, even without the addition of Pharisaical Interpretations, who by their Scruples, Niceties and Supererrogations had At that time almost doubled the weight of it.
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assureth her of Rest and Satisfaction therein; ease of Scruples, and removal of Anxiety; in the 28th. Verse, bids his Disciples not be disquieted with the Conscience of their past Sins, nor despair of Pardon;
assureth her of Rest and Satisfaction therein; ease of Scruples, and removal of Anxiety; in the 28th. Verse, bids his Disciples not be disquieted with the Conscience of their past Sins, nor despair of Pardon;
for that himself was meek and lowly in heart; in the 29th. Verse, ready to forgive their Sins upon sincere Repentance, condescending to their Infirmities;
for that himself was meek and lowly in heart; in the 29th. Verse, ready to forgive their Sins upon sincere Repentance, condescending to their Infirmities;
II. The Easiness of the Yoke and Lightness of the Burden imposed upon Mankind by the Commands of Christ, separated from the Comparison of other Systems of Religion,
II The Easiness of the Yoke and Lightness of the Burden imposed upon Mankind by the Commands of christ, separated from the Comparison of other Systems of Religion,
and his commandments are not grievous. A Proposition, which might perhaps appear incredible to any one who reflects upon the Nature of the Obedience required, and other passages of Scripture;
and his Commandments Are not grievous. A Proposition, which might perhaps appear incredible to any one who reflects upon the Nature of the obedience required, and other passages of Scripture;
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These Reasons might possibly affright Mankind from taking such a severe Profession on them, did not the Reason of the thing, the Experience of all good Men,
These Reasons might possibly affright Mankind from taking such a severe Profession on them, did not the Reason of the thing, the Experience of all good Men,
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and the infallible Asseveration of him who is Truth it self, assure us, That this Yoke far from being insupportable, is light and easie. I might Evidence this by many Reasons,
and the infallible Asseveration of him who is Truth it self, assure us, That this Yoke Far from being insupportable, is Light and easy. I might Evidence this by many Reasons,
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but shall at this time confine my self to Three. 1. The Agreeableness of it to the Nature of Man. 2. The Greatness and certainty of the Reward. 3. The external Assistances afforded in the Practice of it.
but shall At this time confine my self to Three. 1. The Agreeableness of it to the Nature of Man. 2. The Greatness and certainty of the Reward. 3. The external Assistances afforded in the Practice of it.
The first Reason is drawn from the Agreeableness of the Precepts of Christianity to the Nature of Man. For what doth Christianity enjoyn, which Reason doth not confirm to be the Duty of Man? What doth it require, which doth not adorn, perfect and exalt his Nature? The Sum of Christianity is to conserve a reverent Conception of God, to obey his Authority,
The First Reason is drawn from the Agreeableness of the Precepts of Christianity to the Nature of Man. For what does Christianity enjoin, which Reason does not confirm to be the Duty of Man? What does it require, which does not adorn, perfect and exalt his Nature? The Sum of Christianity is to conserve a reverend Conception of God, to obey his authority,
To these indeed must be added to compleat a Christian, Faith in Christ, reliance on his Merits, Communion with him in those external Sacraments, which he hath instituted, to declare the mutual Union between himself and us;
To these indeed must be added to complete a Christian, Faith in christ, reliance on his Merits, Communion with him in those external Sacraments, which he hath instituted, to declare the mutual union between himself and us;
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whereby we visibly joyn our selves to him, put our selves under his Command; declare, confirm, and reiterate our Resolutions of obeying his Commands and following his Directions.
whereby we visibly join our selves to him, put our selves under his Command; declare, confirm, and reiterate our Resolutions of obeying his Commands and following his Directions.
Yet can these latter scarce be accounted any part of the Christian Yoke; since simply considered, they include no difficulty, no restraint of the Will of Man,
Yet can these latter scarce be accounted any part of the Christian Yoke; since simply considered, they include no difficulty, no restraint of the Will of Man,
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and would not even by the most sensual Person be accounted any Yoke or Burden; but as they are so many Marks and Confirmations of the Covenant made with God by every Christian to observe those Primary Duties, which we before mentioned.
and would not even by the most sensual Person be accounted any Yoke or Burden; but as they Are so many Marks and Confirmations of the Covenant made with God by every Christian to observe those Primary Duties, which we before mentioned.
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which cannot possibly proceed from any thing but an universal instinct of Nature. View the most barbarous Nations of the World, who never heard of any instituted Religion;
which cannot possibly proceed from any thing but an universal instinct of Nature. View the most barbarous nations of the World, who never herd of any instituted Religion;
Look back into the most ancient Ages of the World, antecedent to any supposed Revelation, the same Ideas of Vertue and Vice will be found in all. Consult the Schools of Philosophers.
Look back into the most ancient Ages of the World, antecedent to any supposed Revelation, the same Ideas of Virtue and Vice will be found in all. Consult the Schools of Philosophers.
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This our Lord seems to have had a particular regard to in the Text, when affirming his Yoke to be easie, he useth a word, NONLATINALPHABET, which in the Original more properly denoteth Sweet and Pleasant. What greater Argument then can be conceived either of the Ea•iness of the Duties of Christianity,
This our Lord seems to have had a particular regard to in the Text, when affirming his Yoke to be easy, he uses a word,, which in the Original more properly denoteth Sweet and Pleasant. What greater Argument then can be conceived either of the Ea•iness of the Duties of Christianity,
And if any Degree of Complacency be found in them, who through disuse are wont little to relish or value spiritual Pleasure, what infinite Satisfaction must good Men reap from thence, who by a well fixed Determination have perswaded themselves, that the Exercise of Christian Vertues is the only means of present Happiness,
And if any Degree of Complacency be found in them, who through disuse Are wont little to relish or valve spiritual Pleasure, what infinite Satisfaction must good Men reap from thence, who by a well fixed Determination have persuaded themselves, that the Exercise of Christian Virtues is the only means of present Happiness,
For who can be impious or disobedient to God, and not conceive Indignation at his own Ingratitude? Who ever reflected upon any inordinate Lust committed by him,
For who can be impious or disobedient to God, and not conceive Indignation At his own Ingratitude? Who ever reflected upon any inordinate Lust committed by him,
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and could not over-come a foolish Desire? Who ever yielded to Drunkenness, and did not at the return of his Wits conclude that he had done a thing unworthy of himself? Thus in all other Sins, Reason doth not fail to upbraid to Man, that he perverted the Design of his Nature, degraded his Soul, and dishonoured himself.
and could not overcome a foolish Desire? Who ever yielded to drunkenness, and did not At the return of his Wits conclude that he had done a thing unworthy of himself? Thus in all other Sins, Reason does not fail to upbraid to Man, that he perverted the Design of his Nature, degraded his Soul, and dishonoured himself.
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and is to that Purpose imploy'd by St. Paul, 2 Cor. IV. 17. For our light Affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of Glory.
and is to that Purpose employed by Saint Paul, 2 Cor. IV. 17. For our Light Affliction, which is but for a moment, works for us a Far more exceeding and Eternal weight of Glory.
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Facility and Difficulty are relative Notions, and are to be measured by the Proportion which the worth of the end to be obtained beareth to the Labour and hazard, which are to be employed in the Acquisition of it.
Facility and Difficulty Are relative Notions, and Are to be measured by the Proportion which the worth of the end to be obtained bears to the Labour and hazard, which Are to be employed in the Acquisition of it.
When therefore the greatest Happiness, which our Nature is capable of, is proposed to us upon Condition of such a right use of our Free-will, as is in our Power;
When Therefore the greatest Happiness, which our Nature is capable of, is proposed to us upon Condition of such a right use of our Freewill, as is in our Power;
That we may therefore conceive an earnest Desire of this noble End, and be thereby incited to use a suitable Diligence for the Attainment of it, it is necessary that we form to our selves a right Estimate of the Greatness and Worth of it;
That we may Therefore conceive an earnest Desire of this noble End, and be thereby incited to use a suitable Diligence for the Attainment of it, it is necessary that we from to our selves a right Estimate of the Greatness and Worth of it;
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by comparing it with all the trifling Enjoyments of this Life, and raising the Thoughts to an Expectation of somewhat yet greater than can be now conceived.
by comparing it with all the trifling Enjoyments of this Life, and raising the Thoughts to an Expectation of somewhat yet greater than can be now conceived.
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and so hath upon that account also, as he Promised in the precedent Verses, given Rest unto his Soul, wearied before with a Fruitless and uncertain Search of Happiness.
and so hath upon that account also, as he Promised in the precedent Verses, given Rest unto his Soul, wearied before with a Fruitless and uncertain Search of Happiness.
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Our Lord, in imposing his Yoke upon Mankind, knew very well the Infirmities of their Nature, the Opposition of his Precepts to their ordinary Passions, the Tenderness and Clemency, which became the Saviour, Redeemer, and Mediator of Mankind;
Our Lord, in imposing his Yoke upon Mankind, knew very well the Infirmities of their Nature, the Opposition of his Precepts to their ordinary Passion, the Tenderness and Clemency, which became the Saviour, Redeemer, and Mediator of Mankind;
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and therefore did not abandon them to the Conduct of their Free-will alone, but assisted their Obedience with the Motions of his Holy Spirit, with those supernatural Gifts and Graces, which he bestows upon all his sincere Disciples;
and Therefore did not abandon them to the Conduct of their Freewill alone, but assisted their obedience with the Motions of his Holy Spirit, with those supernatural Gifts and Graces, which he bestows upon all his sincere Disciples;
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To convey this Grace to all the worthy Receivers of it, he hath founded a Church, a Society of Men professing and publickly declaring Obedience to him in that manner,
To convey this Grace to all the worthy Receivers of it, he hath founded a Church, a Society of Men professing and publicly declaring obedience to him in that manner,
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He hath made himself the Head of this Body, and as such Communicates the influences of his Blessed Spirit to all the Members of it, to us who continue in Communion with it.
He hath made himself the Head of this Body, and as such Communicates the influences of his Blessed Spirit to all the Members of it, to us who continue in Communion with it.
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If any separate themselves from this Body, whereof himself is the Head, they cease to have any Relation to him, receive none of those supernatural Assistances, which are derived from the Head to all parts of the Body:
If any separate themselves from this Body, whereof himself is the Head, they cease to have any Relation to him, receive none of those supernatural Assistances, which Are derived from the Head to all parts of the Body:
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It is not to be admired therefore, what may be truly observed, That all Hereticks and Schismaticks dividing themselves from the Communion of the Church, have in all Ages endeavoured to take away the Obligation of moral Duties,
It is not to be admired Therefore, what may be truly observed, That all Heretics and Schismatics dividing themselves from the Communion of the Church, have in all Ages endeavoured to take away the Obligation of moral Duties,
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and thereby depriving themselves of the benefit of those Divine Graces and Assistances which are conveyed by that Channel, found themselves unable to Practise those Christian Vertues, which our Lord requireth of his Disciples;
and thereby depriving themselves of the benefit of those Divine Graces and Assistances which Are conveyed by that Channel, found themselves unable to Practise those Christian Virtues, which our Lord requires of his Disciples;
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Our Lord hath Promised the Assistance of his Spirit, and therein he will not fail; he hath settled the means of conveying it, and that he Will not change.
Our Lord hath Promised the Assistance of his Spirit, and therein he will not fail; he hath settled the means of conveying it, and that he Will not change.
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In the whole we shall be convinced of the Truth of what he affirmed, That his Yoke is easie, and his Burden light, and find assurance of what he Promised, Rest to our wearied Souls.
In the Whole we shall be convinced of the Truth of what he affirmed, That his Yoke is easy, and his Burden Light, and find assurance of what he Promised, Rest to our wearied Souls.
THE Apostle having exhorted to the Duty of Charity throughout this whole Chapter, and enforced his exhortation with many Arguments, at last concludeth his Arguments, with these words, whereby he proveth, that to act in a contrary manner, were to encroach upon the Prerogative of God,
THE Apostle having exhorted to the Duty of Charity throughout this Whole Chapter, and Enforced his exhortation with many Arguments, At last Concludeth his Arguments, with these words, whereby he Proves, that to act in a contrary manner, were to encroach upon the Prerogative of God,
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And surely no less an Argument than the fear of violating the Majesty and the Power of God could deter Men from the Practice and Prosecution of revenge, which at first Sight appears to be so natural a Passion in Man,
And surely no less an Argument than the Fear of violating the Majesty and the Power of God could deter Men from the Practice and Prosecution of revenge, which At First Sighed appears to be so natural a Passion in Man,
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and can plead for it self with more plausible Arguments than any other sin whatsoever. As that Nature directeth all Creatures to defend themselves and repel the Assaults of Enemies;
and can plead for it self with more plausible Arguments than any other since whatsoever. As that Nature directeth all Creatures to defend themselves and repel the Assaults of Enemies;
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that it is no other than Baseness and Cowardize, an Argument of a mean and timorous Soul, to submit patiently to the Affronts and Wrongs of another Man;
that it is no other than Baseness and Cowardice, an Argument of a mean and timorous Soul, to submit patiently to the Affronts and Wrongs of Another Man;
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and that to return evil for evil, to punish the Malice of an Offender by procuring Loss or Grief to him, is no other than a part of distributive Justice, of which every Man may be allowed to be the Administrator;
and that to return evil for evil, to Punish the Malice of an Offender by procuring Loss or Grief to him, is no other than a part of distributive justice, of which every Man may be allowed to be the Administrator;
that so as the smart of Revenge inflicted may punish the Malice of the Aggressor, the Pleasure of inflicting Revenge may make some amends for the undeserved Sufferings of the injured Party.
that so as the smart of Revenge inflicted may Punish the Malice of the Aggressor, the Pleasure of inflicting Revenge may make Some amends for the undeserved Sufferings of the injured Party.
On the contrary, we are taught, throughout this whole Chapter, to bless them which persecute us, to recompence to no Man evil for evil, to live peaceably with all Men, and in the last place (which concerns my present Design) not to avenge our selves,
On the contrary, we Are taught, throughout this Whole Chapter, to bless them which persecute us, to recompense to no Man evil for evil, to live peaceably with all Men, and in the last place (which concerns my present Design) not to avenge our selves,
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Do not you therein arrogate to your selves the Office of a Judge, and by pretending to punish the Offender, prevent the Punishment designed by the proper Judge.
Do not you therein arrogate to your selves the Office of a Judge, and by pretending to Punish the Offender, prevent the Punishment designed by the proper Judge.
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as destroying the Peace of the World, taking away the means of Self-defence, and exposing the Observers of it, to the Injuries and Tyranny of all other Men.
as destroying the Peace of the World, taking away the means of Self-defence, and exposing the Observers of it, to the Injuries and Tyranny of all other Men.
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And here in the first place, Self-defence is to be distinguished from Revenge: the want of which distinction hath mightily promoted the cause of Revenge;
And Here in the First place, Self-defence is to be distinguished from Revenge: the want of which distinction hath mightily promoted the cause of Revenge;
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Christianity forbids not those lawful means of Self-preservation, which Nature allows, and hath not herein in the least abridged the Priviledges of Mankind.
Christianity forbids not those lawful means of Self-preservation, which Nature allows, and hath not herein in the least abridged the Privileges of Mankind.
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and was even Content, that his own positive Precepts should yield to Self-defence, when the latter could not be maintained without the Violation of the former,
and was even Content, that his own positive Precepts should yield to Self-defence, when the latter could not be maintained without the Violation of the former,
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that rather than to endeavour Revenge, properly so called, rather than to delight in the Misery of an Enemy retaliated by us upon him, we should suffer a yet much greater Loss;
that rather than to endeavour Revenge, properly so called, rather than to delight in the Misery of an Enemy retaliated by us upon him, we should suffer a yet much greater Loss;
Otherwise our Lord, who professeth it far from his Intentions to alter the least Tittle of the Moral Law, hath neither forbidden nor discountenanced a Self-defence,
Otherwise our Lord, who Professes it Far from his Intentions to altar the least Tittle of the Moral Law, hath neither forbidden nor discountenanced a Self-defence,
On the contrary he hath ratified and approved, and even instituted the Civil Magistrate (for St. Paul calls it the Ordinance of God) and put the Sword into his hand on purpose to punish Malefactors,
On the contrary he hath ratified and approved, and even instituted the Civil Magistrate (for Saint Paul calls it the Ordinance of God) and put the Sword into his hand on purpose to Punish Malefactors,
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Thus doth not this Self-defence in the least interfere with the Prohibition of Revenge; since it necessarily includeth not Hatred or desire of Revenge;
Thus does not this Self-defence in the least interfere with the Prohibition of Revenge; since it necessarily includeth not Hatred or desire of Revenge;
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whereas the Nature of Revenge consists wholly in designing or desiring the Death, Loss or Misery of another, not as contributing to our own Self-preservation,
whereas the Nature of Revenge consists wholly in designing or desiring the Death, Loss or Misery of Another, not as contributing to our own Self-preservation,
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yet was that Envy accompanied with the desire of Revenge, for having as he thought, robbed him of the favour of God, by procuring the greater share of it to himself.
yet was that Envy accompanied with the desire of Revenge, for having as he Thought, robbed him of the favour of God, by procuring the greater share of it to himself.
that it is not fit the least Injury of Men should pass unpunished; that they ought to expiate the Guilt of their Injury by a proportionable Punishment;
that it is not fit the least Injury of Men should pass unpunished; that they ought to expiate the Gilded of their Injury by a proportionable Punishment;
And herein chiefly consists the Offence of a revengeful Mind against God, (for as it is an Offence against our Neighbour, I do not now consider it) this constituteth the Guilt of it, that it invadeth the Office of the Supreme Judge, which belongeth to God alone.
And herein chiefly consists the Offence of a revengeful Mind against God, (for as it is an Offence against our Neighbour, I do not now Consider it) this constituteth the Gilded of it, that it invadeth the Office of the Supreme Judge, which belongeth to God alone.
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Avenge not your selves; but rather give place unto Wrath (await the Execution of the Divine Wrath upon all Sinners,) For it is written, Vengeance is mine;
Avenge not your selves; but rather give place unto Wrath (await the Execution of the Divine Wrath upon all Sinners,) For it is written, Vengeance is mine;
but retained the Government in his own hand, reserved to himself the distribution of Rewards and Punishments, upon which account he is called the Judge of all the Earth, Gen. XVIII. 25. One part of this Office of Judge is to execute Vengeance upon Sinners;
but retained the Government in his own hand, reserved to himself the distribution of Rewards and Punishments, upon which account he is called the Judge of all the Earth, Gen. XVIII. 25. One part of this Office of Judge is to execute Vengeance upon Sinners;
he is the common Lord of all, and therefore cannot be suspected of partiality. His Justice will not suffer any Sin to escape unpunished. He is merciful;
he is the Common Lord of all, and Therefore cannot be suspected of partiality. His justice will not suffer any since to escape unpunished. He is merciful;
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For not to say that this were to refuse Obedience to his Commands, and therein to renounce his Government, who hath commanded the contrary; to pass by that;
For not to say that this were to refuse obedience to his Commands, and therein to renounce his Government, who hath commanded the contrary; to pass by that;
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And in this Case it is not sufficient, that the Body of the one should be subject to the other (for that doth often happen) but the Cognizance of the secret Actions of the Soul must also belong to him, who judgeth of the demerits of the Fact;
And in this Case it is not sufficient, that the Body of the one should be Subject to the other (for that does often happen) but the Cognizance of the secret Actions of the Soul must also belong to him, who Judgeth of the demerits of the Fact;
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But thou hast offended thy Lord, from whom thou never receivedst any Injuries, by whom thou hast been obliged with the greatest Benefits, by whose Favour thou livest,
But thou hast offended thy Lord, from whom thou never Received any Injuries, by whom thou hast been obliged with the greatest Benefits, by whose Favour thou Livest,
if we should be required to give an account of those open and manifest ones which we daily commit, what Pardon could we expect? If God should take a severe Account of our Negligence and want of attention in Prayer, of all the idle Speeches proceeding from our Mouth,
if we should be required to give an account of those open and manifest ones which we daily commit, what Pardon could we expect? If God should take a severe Account of our Negligence and want of attention in Prayer, of all the idle Speeches proceeding from our Mouth,
But if he ransacks our Souls, and brings forth into Judgment all the secret Sins of it, the evil Desires and unclean Thoughts, the unlawful Motions and vain Imaginations;
But if he ransacks our Souls, and brings forth into Judgement all the secret Sins of it, the evil Desires and unclean Thoughts, the unlawful Motions and vain Imaginations;
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what an Abyss of Mercy will the Sins of a whole Life require? Yet all these Sins he condescends to pardon, all this Mercy he extends to Man, with this single Condition, that he pardon the Offences of his Fellow-Christian.
what an Abyss of Mercy will the Sins of a Whole Life require? Yet all these Sins he condescends to pardon, all this Mercy he extends to Man, with this single Condition, that he pardon the Offences of his Fellow-Christian.
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For this is an Argument against Revenge peculiar to the Christian Religion. To the Jews the Promises of Divine Pardon were neither so full nor so clear;
For this is an Argument against Revenge peculiar to the Christian Religion. To the jews the Promises of Divine Pardon were neither so full nor so clear;
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But certainly that Law cannot be excused from Revenge, which alloweth to the Kindred of any Man slain unadvisedly to retaliate his Death upon the Author of it,
But Certainly that Law cannot be excused from Revenge, which alloweth to the Kindred of any Man slave unadvisedly to retaliate his Death upon the Author of it,
In Humane Judicatures the Peace of the World and Interest of publick Societies require, that probable Evidence be accepted, that Judgment be given according to the appearance of things.
In Humane Judicatures the Peace of the World and Interest of public Societies require, that probable Evidence be accepted, that Judgement be given according to the appearance of things.
by what steps and arguments the Will was induced to commit that Injury; what Judgment the Understanding formed of it when it was committed. Otherwise Men may grosly mistake;
by what steps and Arguments the Will was induced to commit that Injury; what Judgement the Understanding formed of it when it was committed. Otherwise Men may grossly mistake;
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In other Cases Men may interpret Acts of inadvertency to proceed from a formed Malice, and punish what is indeed but a venial Injury, as a Mortal offence.
In other Cases Men may interpret Acts of inadvertency to proceed from a formed Malice, and Punish what is indeed but a venial Injury, as a Mortal offence.
In all these and many other Cases, Men may err most grosly in passing their Judgment upon the enormity of Injuries offered to them, which must be supposed to precede all Revenge.
In all these and many other Cases, Men may err most grossly in passing their Judgement upon the enormity of Injuries offered to them, which must be supposed to precede all Revenge.
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His Passions are so violent, that he would far exceed the Limits of the prescribed Punishment, add weight and sharpness to it in Complyance with his own Hatred,
His Passion Are so violent, that he would Far exceed the Limits of the prescribed Punishment, add weight and sharpness to it in Compliance with his own Hatred,
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I might therefore insist upon the reasonableness of the Divine Prohibition of revenge to Man, from the advantage which it brings to the Preservation of the Peace and Order of the World;
I might Therefore insist upon the reasonableness of the Divine Prohibition of revenge to Man, from the advantage which it brings to the Preservation of the Peace and Order of the World;
And to this Consideration the Apostle seems to have had a peculiar regard, when he citeth that passage of the Old Testament, Vengeance is mine, &c. which in the place referred to, Deut. XXXII. 35. plainly relates to this Matter.
And to this Consideration the Apostle seems to have had a peculiar regard, when he citeth that passage of the Old Testament, Vengeance is mine, etc. which in the place referred to, Deuteronomy XXXII. 35. plainly relates to this Matter.
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For there God having denounced to the Jews the Punishments he would inflict on them, in Case of their Apostacy from him, telleth them among other things, that he would deliver them into the hands of their Enemies, into the power of strange Nations, who should tyrannize over them,
For there God having denounced to the jews thee Punishments he would inflict on them, in Case of their Apostasy from him, Telleth them among other things, that he would deliver them into the hands of their Enemies, into the power of strange nations, who should tyrannise over them,
Not that thereby their Tyranny and Oppression should become the less unlawful, because subservient to the secret purposes of God, to which they in oppressing the Jews, had no regard,
Not that thereby their Tyranny and Oppression should become the less unlawful, Because subservient to the secret Purposes of God, to which they in oppressing the jews, had no regard,
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but only to the satisfaction of their Hatred and other Passions. And therefore this Oppression, so far exceeding the Rules of Justice, God in the 35th. Verse aforecited threatens, that he will severely revenge upon them. And accordingly in XXV. of Ezekiel 12th. God foretels the utmost Execution of his Wrath upon Edom, for taking a too severe Revenge of the People of Israel, altho' himself had delivered them into their hands to be plagued by them.
but only to the satisfaction of their Hatred and other Passion. And Therefore this Oppression, so Far exceeding the Rules of justice, God in the 35th. Verse aforecited threatens, that he will severely revenge upon them. And accordingly in XXV. of Ezekielem 12th. God foretells the utmost Execution of his Wrath upon Edom, for taking a too severe Revenge of the People of Israel, although himself had Delivered them into their hands to be plagued by them.
Yet the Cause of revenge is still maintained in the World; and no wonder, when it is supported by so many Passions, as Envy, Hatred, Malice, and the like.
Yet the Cause of revenge is still maintained in the World; and no wonder, when it is supported by so many Passion, as Envy, Hatred, Malice, and the like.
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and therefore such as pretend to a better Blood and greater Minds, found their Practice of revenge upon a Principle of Honour, to which they Fancy all other Considerations ought to yield;
and Therefore such as pretend to a better Blood and greater Minds, found their Practice of revenge upon a Principle of Honour, to which they Fancy all other Considerations ought to yield;
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entertaining a vain Perswasion that this Honour cannot consist with the patient induring of Injuries, and that every Affront unrevenged draws upon them the imputation of Cowardize.
entertaining a vain Persuasion that this Honour cannot consist with the patient enduring of Injuries, and that every Affront unrevenged draws upon them the imputation of Cowardice.
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If for other Reasons, which are indeed no Perfections, he fancieth himself to be admired, he betrays the weakness of his Judgment, in that he prides himself in the Admiration of others no less injudicious.
If for other Reasons, which Are indeed no Perfections, he fancieth himself to be admired, he betrays the weakness of his Judgement, in that he prides himself in the Admiration of Others not less injudicious.
Valour indeed is such a constant Resolution of Mind, as cannot be moved or over-turned by any external Accident, cannot be interrupted by Fears and Passions;
Valour indeed is such a constant Resolution of Mind, as cannot be moved or overturned by any external Accident, cannot be interrupted by Fears and Passion;
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who by manifesting so great a Concern in little matters, betrays the Consciousness of his own unworthiness and imperfection, of the want of real Worth and Happiness, which can be so far impaired by Trifles and petty Injuries, that without Revenge it cannot be restored? In Truth there is no greater Indication of an abject and mean Spirit, of Cowardize and Imperfection of mind,
who by manifesting so great a Concern in little matters, betrays the Consciousness of his own unworthiness and imperfection, of the want of real Worth and Happiness, which can be so Far impaired by Trifles and Petty Injuries, that without Revenge it cannot be restored? In Truth there is no greater Indication of an abject and mean Spirit, of Cowardice and Imperfection of mind,
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But I do injury to the Cause I handle, when I seek to recommend the Laws of God concerning Revenge by an Argument so far inferior to the weight of Divine Authority.
But I do injury to the Cause I handle, when I seek to recommend the Laws of God Concerning Revenge by an Argument so Far inferior to the weight of Divine authority.
To Christians (and in this place I presume my Speech doth reach no other) it ought to be a sufficient Confutation of the pretence of Honour in Revenge, that our Lord hath forbidden the practice of it.
To Christians (and in this place I presume my Speech does reach no other) it ought to be a sufficient Confutation of the pretence of Honour in Revenge, that our Lord hath forbidden the practice of it.
but of the other a good Man can never be guilty, since it is impossible that Hatred and Malice, which are habitual sins, should consist with the least degree of Goodness.
but of the other a good Man can never be guilty, since it is impossible that Hatred and Malice, which Are habitual Sins, should consist with the least degree of goodness.
In all habitual sins the Mind cannot but many times reflect upon its own Diseases, and be as often convinced of the unlawfulness of those Vices, which it nourisheth.
In all habitual Sins the Mind cannot but many times reflect upon its own Diseases, and be as often convinced of the unlawfulness of those Vices, which it Nourishes.
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fixed and determinate Resolutions of persevering in opposition to the Laws of God; and still making use of his glorious Name to carry on private Designs.
fixed and determinate Resolutions of persevering in opposition to the Laws of God; and still making use of his glorious Name to carry on private Designs.
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No wonder then, that in Scripture the most severe Punishments are still denounced against Hypocrites; since theirs are all deliberate sins, such as Oppression, Covetousness, Injustice, Lying, Slandering, Perfidiousness, Hatred,
No wonder then, that in Scripture the most severe Punishments Are still denounced against Hypocrites; since theirs Are all deliberate Sins, such as Oppression, Covetousness, Injustice, Lying, Slandering, Perfidiousness, Hatred,
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Yet oftentimes the sins of others, which these Men would pretend to punish, are indeed nothing else but opposition to their Humours, Fancies, and Designs;
Yet oftentimes the Sins of Others, which these Men would pretend to Punish, Are indeed nothing Else but opposition to their Humours, Fancies, and Designs;
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to have crossed or opposed a Design of the others, altho' never so unreasonable; or perhaps to have once performed their Duty without Partiality and corrupt Favour to others,
to have crossed or opposed a Design of the Others, although never so unreasonable; or perhaps to have once performed their Duty without Partiality and corrupt Favour to Others,
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when they have divided into two or more Parties, and those continually practising upon each other, under Pretence of preserving the religious or civil Rights of the Countrey against the Invasion of the other;
when they have divided into two or more Parties, and those continually practising upon each other, under Pretence of preserving the religious or civil Rights of the Country against the Invasion of the other;
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as an Enemy unto Cesar: Although themselves indeed cared so little for Cesar, that they had at that very time formed the design of a general Rebellion against him, as appeared shortly after.
as an Enemy unto Cesar: Although themselves indeed cared so little for Cesar, that they had At that very time formed the Design of a general Rebellion against him, as appeared shortly After.
and under pretence of extraordinary Concern for the publick Interest, and punishing the secret Favourers and Friends of the Romans, murdered or robbed every Man his private Enemy;
and under pretence of extraordinary Concern for the public Interest, and punishing the secret Favourers and Friends of the Roman, murdered or robbed every Man his private Enemy;
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However we must declare, that nothing is more contrary to the Spirit and Design of Christianity than to study Revenge, to continue Hatred and Animosity without end,
However we must declare, that nothing is more contrary to the Spirit and Design of Christianity than to study Revenge, to continue Hatred and Animosity without end,
and however covered with specious Colours of wonderful Zeal, or Purity, or Affection to any Party, will be no less damnable in a Christian, than Idolatry in a Heathen.
and however covered with specious Colours of wondered Zeal, or Purity, or Affection to any Party, will be no less damnable in a Christian, than Idolatry in a Heathen.
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yet at least it cannot be denied, that the assurance of God in the latter part of the Text, Vengeance is mine, I will repay, hath taken from them that common pretence,
yet At least it cannot be denied, that the assurance of God in the latter part of the Text, Vengeance is mine, I will repay, hath taken from them that Common pretence,
and that (as our Lord saith) he will do, although he bears long with them, Luk. XVIII. 25. It would be unreasonable to expect that his Punishments should always be inflicted on the unjust Aggressor in this Life;
and that (as our Lord Says) he will do, although he bears long with them, Luk. XVIII. 25. It would be unreasonable to expect that his Punishments should always be inflicted on the unjust Aggressor in this Life;
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It is sufficient, that he hath ordinarily secured us from the more disquieting Injuries of unjust Men, by the Commission which he hath given to the Civil Magistrate to revenge them in his stead.
It is sufficient, that he hath ordinarily secured us from the more disquieting Injuries of unjust Men, by the Commission which he hath given to the Civil Magistrate to revenge them in his stead.
who began to doubt whether it were he that should have redeemed Israel, and gave up all for lost, resumed their Courage and their Faith at the news and assurance of his Resurrection.
who began to doubt whither it were he that should have redeemed Israel, and gave up all for lost, resumed their Courage and their Faith At the news and assurance of his Resurrection.
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They now saw that Salvation wrought, which before they had even ceased to hope for. The most incredulous of them could now say to him, My Lord and my God;
They now saw that Salvation wrought, which before they had even ceased to hope for. The most incredulous of them could now say to him, My Lord and my God;
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because it was not possible that he should be holden of it, which present us with I. The Affirmation of the Resurrection of Christ. Whom God hath raised up. II. The manner of it.
Because it was not possible that he should be held of it, which present us with I. The Affirmation of the Resurrection of christ. Whom God hath raised up. II The manner of it.
Having loosed the pains of death. III. The Reason of it. Because it was not possible, &c. 1. The words assure us of the Truth of Christ's Resurrection:
Having loosed the pains of death. III. The Reason of it. Because it was not possible, etc. 1. The words assure us of the Truth of Christ's Resurrection:
a Truth both well known to the Apostles, who did then relate it, and attested by many infallible proofs, as it is in the foregoing Chapter, Verse 3. so that it could not be denied by those who should only hear it.
a Truth both well known to the Apostles, who did then relate it, and attested by many infallible proofs, as it is in the foregoing Chapter, Verse 3. so that it could not be denied by those who should only hear it.
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I will not now engage in that Controversie, it is sufficient to say, That either Opinion placeth his Soul in that interval of time among other Souls separated from the Body.
I will not now engage in that Controversy, it is sufficient to say, That either Opinion places his Soul in that interval of time among other Souls separated from the Body.
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The Soldiers sent to break his Legs while hanging on the Cross, that so they might hasten his Death, whom they supposed not yet to have expired, found him already dead. Joseph of Arimathea, and the devout Women which followed him, taking him down from the Cross, laid him in his Grave, being well assured that he was then Dead.
The Soldiers sent to break his Legs while hanging on the Cross, that so they might hasten his Death, whom they supposed not yet to have expired, found him already dead. Joseph of Arimathea, and the devout Women which followed him, taking him down from the Cross, laid him in his Grave, being well assured that he was then Dead.
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He talked and reasoned with them out of the Scriptures, which demonstrated that Body to be indued with a rational Soul. He appealed to their Sense of feeling, commanded them to handle him;
He talked and reasoned with them out of the Scriptures, which demonstrated that Body to be endued with a rational Soul. He appealed to their Sense of feeling, commanded them to handle him;
said to unbelieving Thomas, reach hither thy finger and behold my hands, and reach hither thy hand and thrust it into my side, which manifests that the Body which he then offered to that Tryal, was that very Body which had suffered on the Cross,
said to unbelieving Thomas, reach hither thy finger and behold my hands, and reach hither thy hand and thrust it into my side, which manifests that the Body which he then offered to that Trial, was that very Body which had suffered on the Cross,
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That this same Body and Soul reunited, was also joyned to the Divinity, as before his Passion, appeared from his many Miracles wrought after his Resurrection.
That this same Body and Soul Reunited, was also joined to the Divinity, as before his Passion, appeared from his many Miracles wrought After his Resurrection.
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and his raiment white as snow, upon which they did shake and became as dead Men, and coming into the City shewed to the chief Priests all the things that were done, as we read, Matth. XXVIII. II.
and his raiment white as snow, upon which they did shake and became as dead Men, and coming into the city showed to the chief Priests all the things that were done, as we read, Matthew XXVIII. II
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The Women coming to the Sepulchre betimes in the Morning, presently after the Resurrection, and looking for the Body of their beloved Lord in the Sepulchre, found there two Angels in white, sitting one at the head, the other at the feet, where the Body of Jesus had lain, who said to them,
The Women coming to the Sepulchre betimes in the Morning, presently After the Resurrection, and looking for the Body of their Beloved Lord in the Sepulchre, found there two Angels in white, sitting one At the head, the other At the feet, where the Body of jesus had lain, who said to them,
Lastly, If we should imagine both his Friends and Enemies, the report of Sense oft-times repeated, to have been deceived in the Opinion of his Resurrection, God hath been pleased to confirm the Truth of it,
Lastly, If we should imagine both his Friends and Enemies, the report of Sense ofttimes repeated, to have been deceived in the Opinion of his Resurrection, God hath been pleased to confirm the Truth of it,
David had been often brought by his Enemies into extreme danger of Death, which he commonly expresseth by the same or the like words, as Psal. XVIII. 4. The sorrows of death compassed me, and Verse 5. The sorrows of hell compassed me about, and Psal. CXVI. 3. The sorrows of death compassed me, the pains of Hell gat hold upon me.
David had been often brought by his Enemies into extreme danger of Death, which he commonly Expresses by the same or the like words, as Psalm XVIII. 4. The sorrows of death compassed me, and Verse 5. The sorrows of hell compassed me about, and Psalm CXVI. 3. The sorrows of death compassed me, the pains of Hell got hold upon me.
and particularly the Apostle sheweth, how this Passage was much more evidently and literally fulfilled in Christ than in David. He indeed was delivered from his Enemies and died in Peace;
and particularly the Apostle shows, how this Passage was much more evidently and literally fulfilled in christ than in David. He indeed was Delivered from his Enemies and died in Peace;
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neither was his Body corrupted, but raised up and united to the Soul in less than forty hours, in which time the Bodies of deceased Men are wont to be corrupted.
neither was his Body corrupted, but raised up and united to the Soul in less than forty hours, in which time the Bodies of deceased Men Are wont to be corrupted.
According to the second Interpretation, Christ was raised from a painful Death to an opposite State, to a condition of Glory, Happiness, Power, and Immortality.
According to the second Interpretation, christ was raised from a painful Death to an opposite State, to a condition of Glory, Happiness, Power, and Immortality.
Death hath no more Dominion over him, Rom. VI. 9. He then bore the wrath of God for the sake of Man. He now dispenseth the Favours of God granted to Men.
Death hath no more Dominion over him, Rom. VI. 9. He then boar the wrath of God for the sake of Man. He now dispenseth the Favours of God granted to Men.
and Authorities, and Powers being made subject unto him, 1 Pet. III. 22. The words explained in their third Sense infer the overthrow of the Power and Dominion of Death, effected by the Resurrection of Christ.
and Authorities, and Powers being made Subject unto him, 1 Pet. III. 22. The words explained in their third Sense infer the overthrow of the Power and Dominion of Death, effected by the Resurrection of christ.
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The whole Design of our Lords Incarnation, of his Death, Burial and Resurrection was, as it is expressed, Hebr. II. 14. That he might destroy him that had the power of Death, that is the Devil.
The Whole Design of our lords Incarnation, of his Death, Burial and Resurrection was, as it is expressed, Hebrew II 14. That he might destroy him that had the power of Death, that is the devil.
and triumphed over all the Assaults of the Devil, who had vainly imagined, that by procuring the ever Blessed Jesus to be given up into the hands of wicked Men, he had put an end to the Salvation of Mankind.
and triumphed over all the Assaults of the devil, who had vainly imagined, that by procuring the ever Blessed jesus to be given up into the hands of wicked Men, he had put an end to the Salvation of Mankind.
he knew not that it was the determinate counsel and foreknowledge of God, as it is in the precedent Verse, that Christ should both die and rise again to perfect our Salvation;
he knew not that it was the determinate counsel and foreknowledge of God, as it is in the precedent Verse, that christ should both die and rise again to perfect our Salvation;
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that he was for a while to be subject to Death, but that it was impossible he should be holden of it. III. This was the third thing proposed to Discourse of, that it was not possible that Christ should continue in the state of Death.
that he was for a while to be Subject to Death, but that it was impossible he should be held of it. III. This was the third thing proposed to Discourse of, that it was not possible that christ should continue in the state of Death.
it was not fit, just, or convenient; as it is said, Matth. IX. It is not possible for the Children of the Bride-Chamber to mourn, as long as the Bridegroom is with them;
it was not fit, just, or convenient; as it is said, Matthew IX. It is not possible for the Children of the Bride-Chamber to mourn, as long as the Bridegroom is with them;
if he should have suffered that very Body, which had the Honour to be joyned to his own Nature, wherein the fullness of the Godhead dwelled bodily, to continue in Hell, in the common state of Mortality,
if he should have suffered that very Body, which had the Honour to be joined to his own Nature, wherein the fullness of the Godhead dwelled bodily, to continue in Hell, in the Common state of Mortality,
and if any should oppose this wonderful Union of the Divine and Humane Nature in the person of Christ, his very Resurrection will convince their Error.
and if any should oppose this wondered union of the Divine and Humane Nature in the person of christ, his very Resurrection will convince their Error.
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Our Lord, who came into the World to do the Will of his Father, and to glorifie him, would never have claimed this Power, had it not been inherent in himself.
Our Lord, who Come into the World to do the Will of his Father, and to Glorify him, would never have claimed this Power, had it not been inherent in himself.
2. Christ was the Author of our Salvation, the Founder of a revealed Religion; and therefore it was not possible, not convenient he should be holden of death.
2. christ was the Author of our Salvation, the Founder of a revealed Religion; and Therefore it was not possible, not convenient he should be held of death.
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This was the only Sign which he would give to the Jews demanding a Miracle in Confirmation of his Authority, that as Jonas was three days and three nights in the Belly of the Whale,
This was the only Signen which he would give to the jews demanding a Miracle in Confirmation of his authority, that as Jonah was three days and three nights in the Belly of the Whale,
little imagining that his Name or Religion should continue so long in the World; although now after more than a Thousand years expired, the Impostor still lieth in Hell.
little imagining that his Name or Religion should continue so long in the World; although now After more than a Thousand Years expired, the Impostor still lies in Hell.
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as they did his former Miracles, not to a Divine Power, but to Magical Operation. Whereas this Pretence did wholly vanish in the Miracle of his Resurrection:
as they did his former Miracles, not to a Divine Power, but to Magical Operation. Whereas this Pretence did wholly vanish in the Miracle of his Resurrection:
yet so far is the Evidence of this inferiour to that Proceeding from his Resurrection, that he is in many places said to have then adopted Christ for his Son,
yet so Far is the Evidence of this inferior to that Proceeding from his Resurrection, that he is in many places said to have then adopted christ for his Son,
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As Acts XIII. 33. The Promise made unto the Fathers God hath fulfilled, in that he hath raised up Jesus again, as it is in the Psalm, II. Thou art my Son, this day have I begotten thee.
As Acts XIII. 33. The Promise made unto the Father's God hath fulfilled, in that he hath raised up jesus again, as it is in the Psalm, II Thou art my Son, this day have I begotten thee.
and therefore, it was not convenient that he should be holden of Death. Christ had promised to his Disciples, That where he was, there they should be also.
and Therefore, it was not convenient that he should be held of Death. christ had promised to his Disciples, That where he was, there they should be also.
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Christ is the Head of his Church, and what more natural than for the Members to follow their Head? He was by his Resurrection declared to be the Son of God;
christ is the Head of his Church, and what more natural than for the Members to follow their Head? He was by his Resurrection declared to be the Son of God;
and himself hath often promised that his faithful Followers should be Co-heirs with him. He is called the first born from the Dead, the first fruits of the Resurrection;
and himself hath often promised that his faithful Followers should be Coheirs with him. He is called the First born from the Dead, the First fruits of the Resurrection;
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For so the Promise runs in the whole VI. Chapter of the Epistle to the Romans. For if we have been planted together in the likeness of his Death, we shall be also in the likeness of his Resurrection.
For so the Promise runs in the Whole VI. Chapter of the Epistle to the Romans. For if we have been planted together in the likeness of his Death, we shall be also in the likeness of his Resurrection.
so we henceforward be dead unto sin, but alive unto righteousness, then we may reasonably assure our selves, that we shall follow the Example of him the forerunner in our Resurrection, which we have so nearly expressed in our Death;
so we henceforward be dead unto since, but alive unto righteousness, then we may reasonably assure our selves, that we shall follow the Exampl of him the forerunner in our Resurrection, which we have so nearly expressed in our Death;
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we are sanctified by the gracious Acceptation and raising up of him, the first fruits of them that slept, while we inviolably continue our Relation to him.
we Are sanctified by the gracious Acceptation and raising up of him, the First fruits of them that slept, while we inviolably continue our Relation to him.
It was Christ alone, who being raised from the dead, dieth no more, who in behalf of Mankind hath taken Possession of immortality, which he hath acquired for us,
It was christ alone, who being raised from the dead, Dieth no more, who in behalf of Mankind hath taken Possession of immortality, which he hath acquired for us,
Lastly, the Justice of God, and the incomparable Humility and Patience of Christ manifested in his Sufferings, rendred it not possible, not fit that he should be holden of Death.
Lastly, the justice of God, and the incomparable Humility and Patience of christ manifested in his Sufferings, rendered it not possible, not fit that he should be held of Death.
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and to demonstrate that his own Guilt drew not that Punishment upon him, it was agreeable to the Justice of God to raise him up, to relieve the Cause of oppressed Innocence,
and to demonstrate that his own Gilded drew not that Punishment upon him, it was agreeable to the justice of God to raise him up, to relieve the Cause of oppressed Innocence,
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Further, by his exact Obedience, by his inimitable Patience in suffering the Pains, and his admirable Humility in undergoing the Shame of the Cross, he did deserve to be raised up, that as he had humbled himself in so extraordinary a manner,
Further, by his exact obedience, by his inimitable Patience in suffering the Pains, and his admirable Humility in undergoing the Shame of the Cross, he did deserve to be raised up, that as he had humbled himself in so extraordinary a manner,
had resigned it self intirely into the hands of God, and submitted quietly to the Execution of that bitter Sentence, which was inflicted on him as the Representative of sinful Men;
had resigned it self entirely into the hands of God, and submitted quietly to the Execution of that bitter Sentence, which was inflicted on him as the Representative of sinful Men;
If the Resurrection of Christ be the great and ultimate Confirmation of the Christian Religion; that upon which our Faith is founded, our hopes are raised;
If the Resurrection of christ be the great and ultimate Confirmation of the Christian Religion; that upon which our Faith is founded, our hope's Are raised;
that by which the Mystery of our Redemption is compleated, the Author of it Crowned and advanced to be the Head of all the faithful who look for the same Resurrection;
that by which the Mystery of our Redemption is completed, the Author of it Crowned and advanced to be the Head of all the faithful who look for the same Resurrection;
and to cast off the publick Solemnization of those Festivals, upon which the most illustrious Acts of the Life of our Saviour were performed, is no other,
and to cast off the public Solemnization of those Festivals, upon which the most illustrious Acts of the Life of our Saviour were performed, is no other,
The Jews had before celebrated one day in seven, in Recognition of their adoring that God, who had created the World in Six days, and rested on the Seventh;
The jews had before celebrated one day in seven, in Recognition of their adoring that God, who had created the World in Six days, and rested on the Seventh;
and that Seventh day which they celebrated rather than any other of the Week, was sanctified in Memory of their Deliverance out of Egypt, wrought upon that day,
and that Seventh day which they celebrated rather than any other of the Week, was sanctified in Memory of their Deliverance out of Egypt, wrought upon that day,
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A Redemption so far greater than that given to the Jews from the Bondage of Egypt; that well might the day instituted in remembrance of their Deliverance, give way to the day celebrated in Honour of our Redemption.
A Redemption so Far greater than that given to the jews from the Bondage of Egypt; that well might the day instituted in remembrance of their Deliverance, give Way to the day celebrated in Honour of our Redemption.
This change therefore was made by the Apostles immediately upon the Resurrection of our Lord, and even before his Ascension, and so no doubt by his personal Direction and Approbation.
This change Therefore was made by the Apostles immediately upon the Resurrection of our Lord, and even before his Ascension, and so no doubt by his personal Direction and Approbation.
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and also manifest that we worship him in and through Jesus Christ, by Sanctifying for ever that Seventh day, upon which the great and last Act of our Redemption wrought by him was performed, which is therefore in Scripture called the Lords Day, Rev. I. 10. Farther, as the particular Day of the weekly Festival of the Jews was determined by their Deliverance out of Egypt, wrought upon the Seventh day;
and also manifest that we worship him in and through jesus christ, by Sanctifying for ever that Seventh day, upon which the great and last Act of our Redemption wrought by him was performed, which is Therefore in Scripture called the lords Day, Rev. I. 10. Farther, as the particular Day of the weekly Festival of the jews was determined by their Deliverance out of Egypt, wrought upon the Seventh day;
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And exacted the Observation of it with so great Rigour, that he declared, That Soul which did not keep this annual Feast should be cut off from Israel.
And exacted the Observation of it with so great Rigour, that he declared, That Soul which did not keep this annual Feast should be Cut off from Israel.
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and leave us without any Obligation of rendring publick and solemn Honour to him for freeing us from a spiritual and eternal Slavery? The Redemption wrought by Christ, is to us what the Deliverance out of Egypt was to the Jews.
and leave us without any Obligation of rendering public and solemn Honour to him for freeing us from a spiritual and Eternal Slavery? The Redemption wrought by christ, is to us what the Deliverance out of Egypt was to the jews.
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The Feast of Easter instituted in the remembrance of the Completion of that Redemption, is to us what the Feast of the Passover was to them, appointed in Memory of their Deliverance.
The Feast of Easter instituted in the remembrance of the Completion of that Redemption, is to us what the Feast of the Passover was to them, appointed in Memory of their Deliverance.
Scarce was St. John, the last Liver of the Apostles, Dead, when the Eastern and Western Churches began to divide about the time of Solemnizing Easter; not whether it should be solemnized,
Scarce was Saint John, the last Liver of the Apostles, Dead, when the Eastern and Western Churches began to divide about the time of Solemnizing Easter; not whither it should be solemnized,
in that indeed straining a Circumstance too far, but clearly proving thereby, that the solemn Observation of Easter was then by all Christians accounted an essential Institution of Religion, in that they esteemed it unlawful to vary the least Circumstance formerly received in the Observation of it.
in that indeed straining a Circumstance too Far, but clearly proving thereby, that the solemn Observation of Easter was then by all Christians accounted an essential Institution of Religion, in that they esteemed it unlawful to vary the least Circumstance formerly received in the Observation of it.
so we are to put away the Leaven of Malice and Wickedness, in the words of St. Paul. As they then sung Hymns of Thanksgiving to God for their Deliverance out of Egypt; so we ought to give Praise and Glory to God for consummating our Redemption by the Resurrection of our Lord upon this day.
so we Are to put away the Leaven of Malice and Wickedness, in the words of Saint Paul. As they then sung Hymns of Thanksgiving to God for their Deliverance out of Egypt; so we ought to give Praise and Glory to God for consummating our Redemption by the Resurrection of our Lord upon this day.
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As they eat the Paschal Lamb with bitter Herbs, in a Habit and Posture expressing their readiness to go out of Egypt, with great Testimonies of rejoycing and mutual Kindness:
As they eat the Paschal Lamb with bitter Herbs, in a Habit and Posture expressing their readiness to go out of Egypt, with great Testimonies of rejoicing and mutual Kindness:
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So we should receive the Elements of Bread and Wine, representing the Sacrifice of Christ the Lamb of God, once offered upon the Cross for the sins of the whole World, (which is the chief and most solemn Act of our Worship to be paid upon this day,) with a bitter Repentance and Sorrow for past sins;
So we should receive the Elements of Bred and Wine, representing the Sacrifice of christ the Lamb of God, once offered upon the Cross for the Sins of the Whole World, (which is the chief and most solemn Act of our Worship to be paid upon this day,) with a bitter Repentance and Sorrow for past Sins;
So by worthily Celebrating here on Earth the Memory of the glorious Resurrection of our Lord, we shall obtain to be hereafter admitted to follow the Example of his Resurrection,
So by worthily Celebrating Here on Earth the Memory of the glorious Resurrection of our Lord, we shall obtain to be hereafter admitted to follow the Exampl of his Resurrection,
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Preach'd on April 5th. 1690. At LAMBETH CHAPEL. 1 Tim. II. 8. I will therefore, that Men pray every where, lifting up holy hands without wrath and doubting.
Preached on April 5th. 1690. At LAMBETH CHAPEL. 1 Tim. II 8. I will Therefore, that Men pray every where, lifting up holy hands without wrath and doubting.
To effect this was the chief Intention of the Apostle in this whole Chapter, in which this Verse being more comprehensive than the rest, I have chosen it for the Subject of my intended Discourse of Prayer.
To Effect this was the chief Intention of the Apostle in this Whole Chapter, in which this Verse being more comprehensive than the rest, I have chosen it for the Subject of my intended Discourse of Prayer.
II. The Place of it, Every where. III. The posture of Prayer, Lifting up their hands. IV. The Conditions required to make it acceptable and effectual, Lifting up holy hands without wrath and doubting.
II The Place of it, Every where. III. The posture of Prayer, Lifting up their hands. IV. The Conditions required to make it acceptable and effectual, Lifting up holy hands without wrath and doubting.
I. The Duty of Prayer is expresly commanded in the first words: I will, &c. To inforce the Authority of which Command the Apostle saith in the former Verse, that he was ordained a Preacher, an Apostle and Teacher of the Gentiles, acted herein by Divine Commission.
I. The Duty of Prayer is expressly commanded in the First words: I will, etc. To enforce the authority of which Command the Apostle Says in the former Verse, that he was ordained a Preacher, an Apostle and Teacher of the Gentiles, acted herein by Divine Commission.
And surely it was no light Matter, when the Apostle, whose Authority was long since received in all the Churches founded by him, thought fit to produce his Commission, before he imposed the Command;
And surely it was no Light Matter, when the Apostle, whose authority was long since received in all the Churches founded by him, Thought fit to produce his Commission, before he imposed the Command;
and that is no other, than to adore his Majesty, to acknowledge his Power, to celebrate his Praises, to admire his infinite Perfections, in all things to own his dependence on him, to profess himself the Creature, the Servant, the Subject of God,
and that is no other, than to adore his Majesty, to acknowledge his Power, to celebrate his Praises, to admire his infinite Perfections, in all things to own his dependence on him, to profess himself the Creature, the Servant, the Subject of God,
yet is it not the less required of us, since it declares our Conviction of that Gratitude, Subjection and Obedience, which are due to his Benefits and his Power;
yet is it not the less required of us, since it declares our Conviction of that Gratitude, Subjection and obedience, which Are due to his Benefits and his Power;
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as in professing our Subjection to God, considered as the Author of our Being, and all those Benefits, which we either do already enjoy, or hope hereafter to receive.
as in professing our Subjection to God, considered as the Author of our Being, and all those Benefits, which we either do already enjoy, or hope hereafter to receive.
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of his infinite Goodness, whence we raise our Hopes that he will grant our Petitions; of his Almighty Power, by which we are assured that he can effect our Desires.
of his infinite goodness, whence we raise our Hope's that he will grant our Petitions; of his Almighty Power, by which we Are assured that he can Effect our Desires.
that the Person to whom he maketh this Address, is not only in being, (for otherwise all address to him would be frivolous) but also able to relieve him.
that the Person to whom he makes this Address, is not only in being, (for otherwise all address to him would be frivolous) but also able to relieve him.
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In Confessions of sin, and Supplications of pardon, which among Persons especially professing revealed Religions are wont to constitute no small part of Prayer;
In Confessions of since, and Supplications of pardon, which among Persons especially professing revealed Religions Are wont to constitute no small part of Prayer;
For from whence can this Confession and intreaty of Pardon proceed, but from a Sense, that every sin is a violation of that Subjection, which is due to God;
For from whence can this Confessi and entreaty of Pardon proceed, but from a Sense, that every since is a violation of that Subjection, which is due to God;
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But that which chiefly manifests that Conviction which all Supplicants have of the Majesty and infinity of God, is that they direct their Prayers to him,
But that which chiefly manifests that Conviction which all Supplicants have of the Majesty and infinity of God, is that they Direct their Prayers to him,
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And since the natural reason of Men tells them, that none but God possesses those Perfections, they thereby testifie their belief, that he to whom they direct their Prayers, is no other than God;
And since the natural reason of Men tells them, that none but God Possesses those Perfections, they thereby testify their belief, that he to whom they Direct their Prayers, is no other than God;
And this alone, if nothing else were to be considered, will make all manner of Prayer to be a true and proper Act of Adoration, such as is due to none but God;
And this alone, if nothing Else were to be considered, will make all manner of Prayer to be a true and proper Act of Adoration, such as is due to none but God;
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but among all Nations, among the Jews and Heathens, Men have been wont in the beginning of their Prayers, at least in some part of them, to confess the Authority of God,
but among all nations, among the jews and heathens, Men have been wont in the beginning of their Prayers, At least in Some part of them, to confess the authority of God,
Nor is it easie to find, either in the Old Testament, or in the Writings of Heathens, (in both which a great number of Prayers is to be found), any, wherein such express words of Adoration are omitted.
Nor is it easy to find, either in the Old Testament, or in the Writings of heathens, (in both which a great number of Prayers is to be found), any, wherein such express words of Adoration Are omitted.
The first formal Prayer which we find in the Old Testament, is that of Abraham in Gen. XVIII. for the Deliverance of Sodom from the Destruction intended by God.
The First formal Prayer which we find in the Old Testament, is that of Abraham in Gen. XVIII. for the Deliverance of Sodom from the Destruction intended by God.
Further, if every Supplicant to God doth therein by consequence adore him, and all received Forms of Prayer do expresly include an Act and Confession of Worship, much more doth a fervent and devout Soul, which prayeth to God in the most perfect and excellent manner,
Further, if every Supplicant to God does therein by consequence adore him, and all received Forms of Prayer do expressly include an Act and Confessi of Worship, much more does a fervent and devout Soul, which Prayeth to God in the most perfect and excellent manner,
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For he who prayeth, as he ought to pray, doth at the same time submit himself to the Divine Will, with the most absolute Complacency and Subjection which his Soul can Form;
For he who Prayeth, as he ought to pray, does At the same time submit himself to the Divine Will, with the most absolute Complacency and Subjection which his Soul can From;
In imitation of our Lord, who, in his admirable Transport of Devotions in the Garden, committed his request to the Will of God, with an intire Subjection.
In imitation of our Lord, who, in his admirable Transport of Devotions in the Garden, committed his request to the Will of God, with an entire Subjection.
so Prayer for the same Reasons ought to be continually addressed to him, altho' we have many times no particular Wants which we desire to be supplied by him.
so Prayer for the same Reasons ought to be continually addressed to him, although we have many times no particular Wants which we desire to be supplied by him.
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Adoration therefore is in almost all Cases to be formed upon the same Conceptions, to be raised by the same Considerations, to be founded upon the same Reasons, to consist in the same Operations of Soul and Body.
Adoration Therefore is in almost all Cases to be formed upon the same Conceptions, to be raised by the same Considerations, to be founded upon the same Reasons, to consist in the same Operations of Soul and Body.
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So that altho' it be repeated in the same manner ten thousand times, it is no more than what is the Duty of Man to do, no more than what is reasonable;
So that although it be repeated in the same manner ten thousand times, it is no more than what is the Duty of Man to do, no more than what is reasonable;
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and a •ational Man can no more alter the Thoughts upon which Adoration is founded, than he can the eternal Causes, upon which those Thoughts are raised.
and a •ational Man can no more altar the Thoughts upon which Adoration is founded, than he can the Eternal Causes, upon which those Thoughts Are raised.
No wonder then, that in all well constituted Churches the publick Forms of Prayer, whereby Men worship God, always continue the same, are over and over again repeated every day, oft-times a day;
No wonder then, that in all well constituted Churches the public Forms of Prayer, whereby Men worship God, always continue the same, Are over and over again repeated every day, ofttimes a day;
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For is not God to be worshipped again and again? Are not his infinite Attributes deserving Adoration, the same yesterday, to day and for ever? Can our Conceptions be really changed,
For is not God to be worshipped again and again? are not his infinite Attributes deserving Adoration, the same yesterday, to day and for ever? Can our Conceptions be really changed,
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that there is any Vertue in the words themselves, or any Magical force in the Variation of them? That were to espouse the very grossest Error of the Heathens, which our Lord reprehendeth in the VI.
that there is any Virtue in the words themselves, or any Magical force in the Variation of them? That were to espouse the very Grossest Error of the heathens, which our Lord reprehendeth in the VI.
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to what Purpose is any change in the external words, unless there be some secret Vertue in the words themselves? If they pretend, that this change more effectually promotes the Devotion of the Hearer;
to what Purpose is any change in the external words, unless there be Some secret Virtue in the words themselves? If they pretend, that this change more effectually promotes the Devotion of the Hearer;
For in hearing a Prayer before unknown and unheard of, even an understanding Man, and of quick Apprehension can do no more than singly examine every Sentence of the Prayer he heareth,
For in hearing a Prayer before unknown and unheard of, even an understanding Man, and of quick Apprehension can do no more than singly examine every Sentence of the Prayer he hears,
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And if the Devotion of a knowing Man be thus defeated, an Auditor of lower Capacities will never be able to form in his Mind such a rational Devotion as becometh the Soul of Man,
And if the Devotion of a knowing Man be thus defeated, an Auditor of lower Capacities will never be able to from in his Mind such a rational Devotion as Becometh the Soul of Man,
and his Mind, being at rest upon that account, attends wholly to form all those Acts of Devotion and Worship in the Soul, which the words of the Prayer express:
and his Mind, being At rest upon that account, attends wholly to from all those Acts of Devotion and Worship in the Soul, which the words of the Prayer express:
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and therein receiveth extraordinary Assistance, in that the Mind being accustomed to that Form of Prayer, hath through long use formed noble Conceptions of God upon the hearing of some words,
and therein receives extraordinary Assistance, in that the Mind being accustomed to that From of Prayer, hath through long use formed noble Conceptions of God upon the hearing of Some words,
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The Soul having affixed all these Thoughts and Acts to those several Words and Sentences of the received Form of Prayer, the same affections and thoughts will easily recur as often as the words of the Prayer are repeated,
The Soul having affixed all these Thoughts and Acts to those several Words and Sentences of the received From of Prayer, the same affections and thoughts will Easily recur as often as the words of the Prayer Are repeated,
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and immediately create a real Devotion in the Soul, which hath by frequent hearing and Meditation of those words fully attained the whole Scope of them,
and immediately create a real Devotion in the Soul, which hath by frequent hearing and Meditation of those words Fully attained the Whole Scope of them,
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which mightily facilitates their Conceptions, removes their Distractions, and leaves them free to attend to that alone, on which they are then employed.
which mightily facilitates their Conceptions, removes their Distractions, and leaves them free to attend to that alone, on which they Are then employed.
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by the many Promises of granting to devout Supplicants whatsoever they shall desire, by the frequent Examples of the wonderful Deliverances and Benefits obtained by Prayer;
by the many Promises of granting to devout Supplicants whatsoever they shall desire, by the frequent Examples of the wondered Deliverances and Benefits obtained by Prayer;
But God hath also been pleased to represent himself as labouring under the ordinary Passions and Infirmities of Men, who often Grant what they had not designed, to avoid the restless importunity of the Petitioner;
But God hath also been pleased to represent himself as labouring under the ordinary Passion and Infirmities of Men, who often Grant what they had not designed, to avoid the restless importunity of the Petitioner;
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These Representations may perhaps appear surprizing, it being unaccountable, that God should dispense his Favours without respect to the Merits of the Petitioners,
These Representations may perhaps appear surprising, it being unaccountable, that God should dispense his Favours without respect to the Merits of the Petitioners,
and impossible that he should fall under any Temptations common to Man. Yet if we look a little nearer, we shall find this whole Conduct agreeable to the Justice and Wisdom of God.
and impossible that he should fallen under any Temptations Common to Man. Yet if we look a little nearer, we shall find this Whole Conduct agreeable to the justice and Wisdom of God.
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His very addressing himself to God, manifests that he believeth him to be the Fountain of all Good, that he is convinced of his Power and Goodness, that he depends upon him,
His very addressing himself to God, manifests that he Believeth him to be the Fountain of all Good, that he is convinced of his Power and goodness, that he depends upon him,
what in the beginning was but a weak impression of Mind, after frequent Iteration of the same thoughts becometh a well fixed Habit. It must be an unnatural sort of Perverseness, which dares to invoke the name of God in Prayer, to confess therein his Justice, Power and Omnipresence,
what in the beginning was but a weak impression of Mind, After frequent Iteration of the same thoughts Becometh a well fixed Habit. It must be an unnatural sort of Perverseness, which dares to invoke the name of God in Prayer, to confess therein his justice, Power and Omnipresence,
This whole Epistle is directed to a Bishop, a Governor of the Church, and is almost wholly taken up in prescribing Rules of external Worship and Government.
This Whole Epistle is directed to a Bishop, a Governor of the Church, and is almost wholly taken up in prescribing Rules of external Worship and Government.
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The publick and solemn Worship of the Jews was affixed to the Temple at Jerusalem. The publick Worship of Christians was to be celebrated equally in all places, that is, in all parts of the World wherever Christianity prevails, God being equally present in all Congregations of devout Believers.
The public and solemn Worship of the jews was affixed to the Temple At Jerusalem. The public Worship of Christians was to be celebrated equally in all places, that is, in all parts of the World wherever Christianity prevails, God being equally present in all Congregations of devout Believers.
Besides in the very next Verse the Apostle giveth rules for the Dress of Women, in which they were to appear in the publick Place of Worship, that is, in the Church.
Beside in the very next Verse the Apostle gives rules for the Dress of Women, in which they were to appear in the public Place of Worship, that is, in the Church.
when Men do openly, and in the hearing of all others, confess their Subjection to God, magnifie his Benefits, deprecate his Anger, and acknowledge their own unworthiness.
when Men do openly, and in the hearing of all Others, confess their Subjection to God, magnify his Benefits, deprecate his Anger, and acknowledge their own unworthiness.
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The Psalmist therefore upon the receiving of great and eminent Benefits is wont to affirm, that he will praise God in the Congregation, as well knowing, that such a publick acknowledgement of them did far more contribute to the Honour of God,
The Psalmist Therefore upon the receiving of great and eminent Benefits is wont to affirm, that he will praise God in the Congregation, as well knowing, that such a public acknowledgement of them did Far more contribute to the Honour of God,
yet it would be impious to say, that the worship of God is not the Duty of Man. But by publick worship Men do more evidently manifest their gratitude to God,
yet it would be impious to say, that the worship of God is not the Duty of Man. But by public worship Men do more evidently manifest their gratitude to God,
And upon this account the former is more acceptable to God, who delights in the good of his Creatures, which good can be no otherwise procured or maintained,
And upon this account the former is more acceptable to God, who delights in the good of his Creatures, which good can be no otherwise procured or maintained,
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And indeed to what purpose can we imagine, that God should both under the Old and the New Testament, found Churches, that is, separate Societies of Men, united by certain Laws,
And indeed to what purpose can we imagine, that God should both under the Old and the New Testament, found Churches, that is, separate Societies of Men, united by certain Laws,
and adore him by one common Form? If God had intended to rest satisfied with private Worship, in vain did he contrive and found Churches by wonders of Providence,
and adore him by one Common From? If God had intended to rest satisfied with private Worship, in vain did he contrive and found Churches by wonders of Providence,
Under the Old Law he required every Male to appear before him in the publick Place of worship three times in the year, and commanded publick Worship to be continually paid to himself in daily Sacrifices.
Under the Old Law he required every Male to appear before him in the public Place of worship three times in the year, and commanded public Worship to be continually paid to himself in daily Sacrifices.
altho' by the Operation of the Holy Ghost, then received by them, they could have poured out Extempore far more excellent and devout Prayers than those received in the Temple, which were of humane Composition.
although by the Operation of the Holy Ghost, then received by them, they could have poured out Extempore Far more excellent and devout Prayers than those received in the Temple, which were of humane Composition.
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what account can they make, who either lay aside all publick Worship as superfluous, or decry the daily Sacrifice of prayer and praise to God offered up in the Church;
what account can they make, who either lay aside all public Worship as superfluous, or decry the daily Sacrifice of prayer and praise to God offered up in the Church;
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Our Lord hath promised, That wheresoever two or three shall be gathered together in his name, wheresoever there shall be an Assembly of Christians joyned together to offer up Prayer and to worship God, he will be in the midst of them:
Our Lord hath promised, That wheresoever two or three shall be gathered together in his name, wheresoever there shall be an Assembly of Christians joined together to offer up Prayer and to worship God, he will be in the midst of them:
He will watch over them with his Providence, he will own them as Members of his Body, he will excite and render effectual their Devotion by the Operation of his Holy Spirit, he will intercede with God for the Grant of their Petitions.
He will watch over them with his Providence, he will own them as Members of his Body, he will excite and render effectual their Devotion by the Operation of his Holy Spirit, he will intercede with God for the Grant of their Petitions.
All the glorious Promises of Assistance, Pardon, Favour and Protection, which were anciently made to the Jews worshipping God at the Temple in Jerusalem, are now translated to the Christian Churches.
All the glorious Promises of Assistance, Pardon, Favour and Protection, which were anciently made to the jews worshipping God At the Temple in Jerusalem, Are now translated to the Christian Churches.
in the Christian Religion, which was given not to one Family or Nation but to the whole World, the same Priviledge is made common to all places of publick Worship in all parts of the World, wherever Christianity doth prevail.
in the Christian Religion, which was given not to one Family or nation but to the Whole World, the same Privilege is made Common to all places of public Worship in all parts of the World, wherever Christianity does prevail.
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When the people generally forsook the publick Worship, thought it sufficient to perform the Duties of Religion at home, to worship God upon every high Hill, and under every green tree;
When the people generally forsook the public Worship, Thought it sufficient to perform the Duties of Religion At home, to worship God upon every high Hill, and under every green tree;
While therefore Worship was duly paid by them in the place appointed by God, all the Promises, Blessings and Rewards mentioned in the Jewish Covenant took place;
While Therefore Worship was duly paid by them in the place appointed by God, all the Promises, Blessings and Rewards mentioned in the Jewish Covenant took place;
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All this doth fully appear from the whole History of the Old Testament, where we find the publick Prosperity or Misery of the Jews to depend upon the regular Observation or general Intermission of publick Worship.
All this does Fully appear from the Whole History of the Old Testament, where we find the public Prosperity or Misery of the jews to depend upon the regular Observation or general Intermission of public Worship.
If Men should content themselves to worship God in Private, and proceed no farther, it could never appear what Religion any Nation professeth, what God they worship.
If Men should content themselves to worship God in Private, and proceed no farther, it could never appear what Religion any nation Professes, what God they worship.
But when in any Countrey, places are solemnly Dedicated to the true God, when in them Divine Worship is constantly paid, especially if this Worship be daily renewed;
But when in any Country, places Are solemnly Dedicated to the true God, when in them Divine Worship is constantly paid, especially if this Worship be daily renewed;
then all those Expressions, so frequent in the Old Testament, For my names sake, For my Temples sake, and Least my name should be blasphemed among the Heathen, will take place among us.
then all those Expressions, so frequent in the Old Testament, For my names sake, For my Temples sake, and lest my name should be blasphemed among the Heathen, will take place among us.
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For Example, what greater Evidence can there be of the Profession of Christianity in this Nation â–ª than that in this Sacred place Prayer hath been daily offered up to God, through Christ,
For Exampl, what greater Evidence can there be of the Profession of Christianity in this nation â–ª than that in this Sacred place Prayer hath been daily offered up to God, through christ,
Thus I have passed through the first Branch of my Text, the Duty of Prayer. The present time will not permit me to proceed to the Consideration of the rest;
Thus I have passed through the First Branch of my Text, the Duty of Prayer. The present time will not permit me to proceed to the Consideration of the rest;
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altho' no Necessities of Life can be so urgent, as not to permit every one to address himself daily to God in that short Form of Prayer, which our Lord taught us, (of those who have more leisure,
although no Necessities of Life can be so urgent, as not to permit every one to address himself daily to God in that short From of Prayer, which our Lord taught us, (of those who have more leisure,
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We want that cheerful Concurrence in the Congregation, in which the ancient Christians so much glorified, saying, that an Amen pronounced by the whole multitude, was like a clap of Thunder, which pierced Heaven.
We want that cheerful Concurrence in the Congregation, in which the ancient Christians so much glorified, saying, that an Amen pronounced by the Whole multitude, was like a clap of Thunder, which pierced Heaven.
and not many vouchsafe to add an Amen to the end of the several Prayers. Such is the State of publick Devotion at this time, lamentable indeed to be considered,
and not many vouchsafe to add an Amen to the end of the several Prayers. Such is the State of public Devotion At this time, lamentable indeed to be considered,
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and still depend upon him? Why then do you refuse to do Homage to him, to profess publickly your Subjection by such an humble Posture of Body as may declare it? If an Heathen should enter into our Churches, in the time of Prayer,
and still depend upon him? Why then do you refuse to do Homage to him, to profess publicly your Subjection by such an humble Posture of Body as may declare it? If an Heathen should enter into our Churches, in the time of Prayer,
But how can you be said to worship him, who place your selves in no Posture of Worship, who express no Concern at the words of publick Prayer, joyn not in them,
But how can you be said to worship him, who place your selves in no Posture of Worship, who express no Concern At the words of public Prayer, join not in them,
nor add an Amen to them? Can you really believe standing or sitting to be a posture of Worship? Or will you not confess kneeling to be really the most humble Posture? And if so,
nor add an Amen to them? Can you really believe standing or sitting to be a posture of Worship? Or will you not confess kneeling to be really the most humble Posture? And if so,
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study to offer up to God a compleat Service, to be present at the beginning of Prayers, to attend diligently to them, to joyn devoutly in them, to worship God both with Body and Soul,
study to offer up to God a complete Service, to be present At the beginning of Prayers, to attend diligently to them, to join devoutly in them, to worship God both with Body and Soul,
so shall you Entitle your selves to all those glorious Promises, which are annexed to true Piety and Devotion, obtain your Desires, and save your Souls.
so shall you Entitle your selves to all those glorious Promises, which Are annexed to true Piety and Devotion, obtain your Desires, and save your Souls.
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The Sixteenth SERMON PREACH'D 1690. At LAMBETH CHAPEL. 1 Tim. II. 8. I will therefore, that Men pray every where, lifting up holy hands, without wrath and doubting.
The Sixteenth SERMON PREACHED 1690. At LAMBETH CHAPEL. 1 Tim. II 8. I will Therefore, that Men pray every where, lifting up holy hands, without wrath and doubting.
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and therein manifested how much greater the Obligation is to publick Prayer, how more expressive of our Subjection to God, what greater Advantages it bringeth to devout Supplicants,
and therein manifested how much greater the Obligation is to public Prayer, how more expressive of our Subjection to God, what greater Advantages it brings to devout Supplicants,
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It remaineth now to pass through the other parts of the Text, which are these three. I. The place of Prayer, Every where. II. The posture of Prayer, Lifting up holy hands. III. The Conditions of Prayer required to make it acceptable and effectual.
It remains now to pass through the other parts of the Text, which Are these three. I. The place of Prayer, Every where. II The posture of Prayer, Lifting up holy hands. III. The Conditions of Prayer required to make it acceptable and effectual.
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among whom the more solemn parts of Divine Worship, nay all the parts of the positive Worship of God, instituted by himself, were affixed to one certain place, where the Priests daily offered Sacrifices,
among whom the more solemn parts of Divine Worship, nay all the parts of the positive Worship of God, instituted by himself, were affixed to one certain place, where the Priests daily offered Sacrifices,
and also necessary to preserve them from relapsing into Idolatry and Superstition, which would not have been avoided in that stiff-necked People, had the publick Worship of God been permitted to them in many separate places, where the High Priest had not the immediate over-sight of them;
and also necessary to preserve them from relapsing into Idolatry and Superstition, which would not have been avoided in that Stiffnecked People, had the public Worship of God been permitted to them in many separate places, where the High Priest had not the immediate oversight of them;
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as they did actually fall into Idolatry and corrupted their Religion, whensoever quitting the Temple at Jerusalem, they began to worship God upon every high Hill, and under every green Tree.
as they did actually fallen into Idolatry and corrupted their Religion, whensoever quitting the Temple At Jerusalem, they began to worship God upon every high Hill, and under every green Tree.
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Upon this account the Apostle distinguishing the Christian from the Jewish Worship, directeth publick Prayers to be offered up every where; as he had before distinguished it upon another respect in the first Verse of this Chapter, there commanding that Supplications, Prayers and Intercessions be made for all Men;
Upon this account the Apostle distinguishing the Christian from the Jewish Worship, directeth public Prayers to be offered up every where; as he had before distinguished it upon Another respect in the First Verse of this Chapter, there commanding that Supplications, Prayers and Intercessions be made for all Men;
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This Enlargement of the place of Worship could not indeed but be extremely surprizing to the Jews, who had been brought up in a profound Veneration of the Sanctity of the Temple of Jerusalem, to which the publick Worship of the true God had been now appropriated for near twelve hundred Years.
This Enlargement of the place of Worship could not indeed but be extremely surprising to the jews, who had been brought up in a profound Veneration of the Sanctity of the Temple of Jerusalem, to which the public Worship of the true God had been now appropriated for near twelve hundred years.
and gather into it as many of the Jews as by a right use of their Reason should be brought to believe in Christ, had, both by precedent and subsequent Facts, provided abundant Reasons to convince the Jews, that the publick Worship of himself should not always be confined to the Temple of Jerusalem, but after the coming of the Messias should be extended into the whole Earth.
and gather into it as many of the jews as by a right use of their Reason should be brought to believe in christ, had, both by precedent and subsequent Facts, provided abundant Reasons to convince the jews, that the public Worship of himself should not always be confined to the Temple of Jerusalem, but After the coming of the Messias should be extended into the Whole Earth.
Which Prophesies did clearly instruct the Jews, that when the Gentiles should be gathered into the Church, that is, at the coming of the Messias, he should be worshipped alike in all places of the Earth;
Which prophecies did clearly instruct the jews, that when the Gentiles should be gathered into the Church, that is, At the coming of the Messias, he should be worshipped alike in all places of the Earth;
and even those Acts of publick Worship which were more peculiar to the Temple of Jerusalem, that is, Incense and Sacrifice, should be then offered up from the rising up of the Sun to the going down of the same, although in a more spiritual manner.
and even those Acts of public Worship which were more peculiar to the Temple of Jerusalem, that is, Incense and Sacrifice, should be then offered up from the rising up of the Sun to the going down of the same, although in a more spiritual manner.
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This Doctrine and Institution therefore ought not to have appeared strange unto the Jews, whose Minds God had prepared for the Reception of the Messias by the•e and many other Prophesies.
This Doctrine and Institution Therefore ought not to have appeared strange unto the jews, whose Minds God had prepared for the Reception of the Messias by the•e and many other prophecies.
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that is, the Destruction of the Temple at Jerusalem, and thereupon the perpetual Cessation of the Legal Worship of the Jews, contrived and effected by his Providence not many years after the Ascension of Christ,
that is, the Destruction of the Temple At Jerusalem, and thereupon the perpetual Cessation of the Legal Worship of the jews, contrived and effected by his Providence not many Years After the Ascension of christ,
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than while that Temple did exist, and continued in the Possession of the Jews; in which the more essential parts of it were necessarily to be performed.
than while that Temple did exist, and continued in the Possession of the jews; in which the more essential parts of it were necessarily to be performed.
Had God intended still to have obliged the Jews to the practice of their Ceremonious Worship in the Temple of Jerusalem, he must also be supposed to have obliged himself to continue the Existence and Possession of that Temple to them.
Had God intended still to have obliged the jews to the practice of their Ceremonious Worship in the Temple of Jerusalem, he must also be supposed to have obliged himself to continue the Existence and Possession of that Temple to them.
The Temple indeed was once before destroyed, and the Worship of it discontinued under the Captivity of Babylon. But that was only for one Generation, till that universal Idolatry which had then corrupted the whole Nation of the Jews, should be worn out;
The Temple indeed was once before destroyed, and the Worship of it discontinued under the Captivity of Babylon. But that was only for one Generation, till that universal Idolatry which had then corrupted the Whole nation of the jews, should be worn out;
and to preserve their Faith during that Interruption, God foretold by his Prophets that they should return again, and serve him in that very place, fixed the number of years in which this Restauration should be accomplished, in seventy years, and at that time accordingly did perform it.
and to preserve their Faith during that Interruption, God foretold by his prophets that they should return again, and serve him in that very place, fixed the number of Years in which this Restauration should be accomplished, in seventy Years, and At that time accordingly did perform it.
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and keep up the external Presence of God among them, as was eminently done during all the Captivity of Babylon; it cannot but be concluded, that they are no longer the peculiar People of God;
and keep up the external Presence of God among them, as was eminently done during all the Captivity of Babylon; it cannot but be concluded, that they Are no longer the peculiar People of God;
that by his Providence contriving the Destruction of that Temple, he hath offered sufficient Reasons to the Jews, that he would not any longer appropriate his Worship to their Temple,
that by his Providence contriving the Destruction of that Temple, he hath offered sufficient Reasons to the jews, that he would not any longer Appropriate his Worship to their Temple,
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and which indeed once was true, that Worship and Prayer were no where so acceptable to God as in the Temple at Jerusalem, that many of them continued to pay their publick Worship in that place,
and which indeed once was true, that Worship and Prayer were no where so acceptable to God as in the Temple At Jerusalem, that many of them continued to pay their public Worship in that place,
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encouraging them to offer up Prayers with assurance of being heard, giving them more noble and enlarged thoughts of the Worship and the benefits of God,
encouraging them to offer up Prayers with assurance of being herd, giving them more noble and enlarged thoughts of the Worship and the benefits of God,
The Encouragment ariseth from those many Promises made by God to the Temple of Jerusalem, that he would be there peculiarly Present, that he would hear the Petitions of devout Supplicants presented in it, that he would be gracious to the whole Nation for the sake of it.
The Encouragement arises from those many Promises made by God to the Temple of Jerusalem, that he would be there peculiarly Present, that he would hear the Petitions of devout Supplicants presented in it, that he would be gracious to the Whole nation for the sake of it.
Of all these Promises he gave assurance not only by the many Examples of Success attending the Prayers of Men offered up therein, which we read in the History of the Old Testament;
Of all these Promises he gave assurance not only by the many Examples of Success attending the Prayers of Men offered up therein, which we read in the History of the Old Testament;
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but also by those visible Symbols of his Presence which he placed in it, such as were the Vrim and Thummim, the glorious appearances of the Mercy-Seat, the Fire consuming the Sacrifices,
but also by those visible Symbols of his Presence which he placed in it, such as were the Urim and Thummim, the glorious appearances of the Mercy-Seat, the Fire consuming the Sacrifices,
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and others, which induced all who came to pay their Worship at the Temple to address themselves boldly to the throne of Grace, and with assurance of Success;
and Others, which induced all who Come to pay their Worship At the Temple to address themselves boldly to the throne of Grace, and with assurance of Success;
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and that the Divine Beneficence was not yet displayed in its full Lustre; in that God confined his Presence, and appropriated his Promises to that place alone.
and that the Divine Beneficence was not yet displayed in its full Lustre; in that God confined his Presence, and appropriated his Promises to that place alone.
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Whereas in founding a better and more lasting Covenant under the Gospel, he hath communicated the Promise and blessed Effects of his peculiar Presence to all true Worshippers of him, in all places and at all times.
Whereas in founding a better and more lasting Covenant under the Gospel, he hath communicated the Promise and blessed Effects of his peculiar Presence to all true Worshippers of him, in all places and At all times.
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who while the peculiar Presence of God was annexed to one certain place, were prone to believe, that not so much the Devotion or internal Qualifications of the Supplicant, recommended the Prayer to God,
who while the peculiar Presence of God was annexed to one certain place, were prove to believe, that not so much the Devotion or internal Qualifications of the Supplicant, recommended the Prayer to God,
But since the Promise of a kind Reception of Prayer directed to him, is, by God under the Gospel, alike granted to all places, it is evident, that no external Circumstance is so much respected,
But since the Promise of a kind Reception of Prayer directed to him, is, by God under the Gospel, alike granted to all places, it is evident, that no external Circumstance is so much respected,
For however the external Circumstances of place and time are required, but in Conjunction with the more essential Conditions of Prayer; yet they are still required.
For however the external circumstances of place and time Are required, but in Conjunction with the more essential Conditions of Prayer; yet they Are still required.
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The Apostle therefore in commanding Prayers to be offered up every where, hath not therein taught that all places are equally fitted in which Prayers may be made.
The Apostle Therefore in commanding Prayers to be offered up every where, hath not therein taught that all places Are equally fitted in which Prayers may be made.
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The Christian Religion hath taken away whatsoever was merely Ceremonial in the Jewish Religion, but retained all which was derived from the Law of Nature or the light of Reason.
The Christian Religion hath taken away whatsoever was merely Ceremonial in the Jewish Religion, but retained all which was derived from the Law of Nature or the Light of Reason.
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and the knowledge of those Attrributes chiefly appearing by the Effects of them, it is Consonant to Reason that Man should direct his Worship with respect to them.
and the knowledge of those Attrributes chiefly appearing by the Effects of them, it is Consonant to Reason that Man should Direct his Worship with respect to them.
If then, in the visible Operations of God, such a decent Order be every where Conspicuous, in the publick Worship of him the same Order ought also to be maintained;
If then, in the visible Operations of God, such a decent Order be every where Conspicuous, in the public Worship of him the same Order ought also to be maintained;
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otherwise no Acknowledgment is made, no Homage paid to that divine Perfection, which was the Principle of that Order and Decency, which we see and admire in the Creation.
otherwise no Acknowledgment is made, no Homage paid to that divine Perfection, which was the Principle of that Order and Decency, which we see and admire in the Creation.
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Since therefore the Rules of Divine Worship are to be taken from the Divine Perfections manifested by their Operations, this conduct of God in creating and governing the World, doth not only warrant the Addition of Ceremonies and many Circumstances to the more essential Parts of Worship,
Since Therefore the Rules of Divine Worship Are to be taken from the Divine Perfections manifested by their Operations, this conduct of God in creating and governing the World, does not only warrant the Addition of Ceremonies and many circumstances to the more essential Parts of Worship,
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And to accuse such Additions and external Ceremonies of Superstition, is no less unreasonable, than to question the Wisdom of God, who hath added to the Creation many things not necessary, yet ornamental to it.
And to accuse such Additions and external Ceremonies of Superstition, is no less unreasonable, than to question the Wisdom of God, who hath added to the Creation many things not necessary, yet ornamental to it.
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more particularly in Gen. xxviii. 16. where Jacob enjoying a Vision at Bethel, because it was a Mark of the Divine Presence, immediately concluded that the Place was dedicated to his Service.
more particularly in Gen. xxviii. 16. where Jacob enjoying a Vision At Bethel, Because it was a Mark of the Divine Presence, immediately concluded that the Place was dedicated to his Service.
Further, the Erection and Dedication of Churches to the Worship and the Honour of God, is an illustrious Testimony of the publick Religion of any Nation or Country,
Further, the Erection and Dedication of Churches to the Worship and the Honour of God, is an illustrious Testimony of the public Religion of any nation or Country,
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This, Fabricks dedicated to the Service of God do most naturally signifie, which are so many standing and lasting Monuments of our Belief in that God, to whose Service they were appropriated.
This, Fabrics dedicated to the Service of God do most naturally signify, which Are so many standing and lasting Monuments of our Belief in that God, to whose Service they were appropriated.
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And how graciously God accepted such visible Professions of Faith and Obedience to himself, appears from that frequent Expression employed by him in the Old Testament, For my Temples sake at Jerusalem.
And how graciously God accepted such visible Professions of Faith and obedience to himself, appears from that frequent Expression employed by him in the Old Testament, For my Temples sake At Jerusalem.
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but that it being erected to his Honour, and dedicated to his Service, by the Nation of the Jews, was an illustrious Sign to the whole World, that that Nation believed and trusted in him? While that Fabrick stood consecrated to his Name,
but that it being erected to his Honour, and dedicated to his Service, by the nation of the jews, was an illustrious Signen to the Whole World, that that nation believed and trusted in him? While that Fabric stood consecrated to his Name,
And indeed it is too sad, and yet undeniable, that wherever the solemn and publick Worship of God in certain and fixed Places dedicated to that use is discontinued, Religion, the Honour and Reverence of God immediately decays, and becomes forgotten.
And indeed it is too sad, and yet undeniable, that wherever the solemn and public Worship of God in certain and fixed Places dedicated to that use is discontinued, Religion, the Honour and reverence of God immediately decays, and becomes forgotten.
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whereas the Church of Greece by the Advantage of the use of Churches permitted to them, hath continued to flourish and retain her Faith unshaken under the Government of the Turks;
whereas the Church of Greece by the Advantage of the use of Churches permitted to them, hath continued to flourish and retain her Faith unshaken under the Government of the Turks;
It was therefore the Effect of the most benign Providence of God in the Primitive Church, that he suffer'd not any of their Persecutions to be of long Continuance;
It was Therefore the Effect of the most benign Providence of God in the Primitive Church, that he suffered not any of their Persecutions to be of long Continuance;
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Nor would God have interposed by so many Miracles of Providence, to restore his Church to the Freedom of worshipping him in publick Churches, had not such Worship been more acceptable to him,
Nor would God have interposed by so many Miracles of Providence, to restore his Church to the Freedom of worshipping him in public Churches, had not such Worship been more acceptable to him,
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And therefore no sooner was the Storm of any Persecution blown over, but the Christians immediately set themselves to erect magnificent Churches to the Honour of the true God,
And Therefore no sooner was the Storm of any Persecution blown over, but the Christians immediately Set themselves to erect magnificent Churches to the Honour of the true God,
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but also an eminent Monument of Gratitude to God for giving peace and quiet unto the Church, procuring to her Members the Liberty of offering up Prayers to him,
but also an eminent Monument of Gratitude to God for giving peace and quiet unto the Church, procuring to her Members the Liberty of offering up Prayers to him,
The Magnificence of these Fabricks, is a further Argument of Thankfulness for the wealth and plenty of that People, by whom they were founded in Honour of God,
The Magnificence of these Fabrics, is a further Argument of Thankfulness for the wealth and plenty of that People, by whom they were founded in Honour of God,
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To confine the Worship of God to private Houses, or movable Congregations, is what the ancient Christians thought the greatest Misfortune attending their Persecution.
To confine the Worship of God to private Houses, or movable Congregations, is what the ancient Christians Thought the greatest Misfortune attending their Persecution.
To treat them as unholy or common places in any matter, is to withdraw them from that use to which they were designed, to rob God of his peculiar possession,
To Treat them as unholy or Common places in any matter, is to withdraw them from that use to which they were designed, to rob God of his peculiar possession,
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that Veneration therefore which the devout Members of this Church pay to sacred Places, is neither the Effect of Superstition, nor the Remains of Popery;
that Veneration Therefore which the devout Members of this Church pay to sacred Places, is neither the Effect of Superstition, nor the Remains of Popery;
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and which St. Paul makes use of as received and confessed among all Christians, when reproving the Indecencies committed by the Corinthians in their Churches, 1 Cor. XI. 22. he aggravates the Guilt of them by this Consideration, What have ye not Houses to eat and to drink in? or despise you the Church of God.
and which Saint Paul makes use of as received and confessed among all Christians, when reproving the Indecencies committed by the Corinthians in their Churches, 1 Cor. XI. 22. he aggravates the Gilded of them by this Consideration, What have you not Houses to eat and to drink in? or despise you the Church of God.
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and no less plain that he taketh it for granted, and allowed by them, that so great Reverence is due to these Churches, that even for the sole Consideration of their Holiness, no indecent Action ought to be committed in them.
and no less plain that he Takes it for granted, and allowed by them, that so great reverence is due to these Churches, that even for the sole Consideration of their Holiness, no indecent Actium ought to be committed in them.
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I pass now to the third Branch 〈 ◊ 〉 the Text, that is, the Posture that is 〈 ◊ 〉 be used in Prayer, which is expressed in those Words, Lifting up holy Hands. Nor is the Posture of Prayer a Matter so indifferent, as deserveth not our Enquiry.
I pass now to the third Branch 〈 ◊ 〉 the Text, that is, the Posture that is 〈 ◊ 〉 be used in Prayer, which is expressed in those Words, Lifting up holy Hands. Nor is the Posture of Prayer a Matter so indifferent, as deserveth not our Enquiry.
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since he hath provided for the Body as well as Soul both in this Life and in the next, it follows that both ought to make Returns of Praise and Worship to God.
since he hath provided for the Body as well as Soul both in this Life and in the next, it follows that both ought to make Returns of Praise and Worship to God.
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The Body indeed is not capable of such noble Operations, yet is it enabled to give Praise and Glory to God by Gestures implying Adoration, Submission, and Subjection to him.
The Body indeed is not capable of such noble Operations, yet is it enabled to give Praise and Glory to God by Gestures implying Adoration, Submission, and Subjection to him.
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In this Nation therefore, or in any other where Kneeling is the most submissive Gesture, to practise Standing in publick Prayer, is in truth to deny that the supream Honour is due to God, to refuse to pay that Homage to him which Men are content to pay to earthly Princes;
In this nation Therefore, or in any other where Kneeling is the most submissive Gesture, to practise Standing in public Prayer, is in truth to deny that the supreme Honour is due to God, to refuse to pay that Homage to him which Men Are content to pay to earthly Princes;
To enquire which of these is the best and most significative posture, is wholly vain, since no posture signifieth any Respect in that Country where it is not used;
To inquire which of these is the best and most significative posture, is wholly vain, since no posture signifies any Respect in that Country where it is not used;
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Among the Jews, Kneeling with Hands lifted up, or spread abroad, was the most reverential Gesture as might be proved from innumerable places of Scripture. ( Psal. CXLI. 2. Dan. VI. 10. Luk. XXII 41. Acts IX. 40. XXI. 5, &c. ) and so also among the Grecians.
Among the jews, Kneeling with Hands lifted up, or spread abroad, was the most reverential Gesture as might be proved from innumerable places of Scripture. (Psalm CXLI. 2. Dan. VI. 10. Luk. XXII 41. Acts IX. 40. XXI. 5, etc.) and so also among the Greeks.
St. Paul therefore writing to both of them, joyned in one Church in Corinth, expressed in this place the posture of Prayer to be lifting up of Hands, because that Custom did prevail among them, not that he intended to oblige us to the same posture in Prayer, who for the same Reason are left to be directed by the Custom of our particular Nation;
Saint Paul Therefore writing to both of them, joined in one Church in Corinth, expressed in this place the posture of Prayer to be lifting up of Hands, Because that Custom did prevail among them, not that he intended to oblige us to the same posture in Prayer, who for the same Reason Are left to be directed by the Custom of our particular nation;
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It hath been indeed received in all Ages, and in all Countries as far as we can find, that in Sacrifices the Priest who offers them up, should do it standing.
It hath been indeed received in all Ages, and in all Countries as Far as we can find, that in Sacrifices the Priest who offers them up, should do it standing.
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In Compliance with this universal Custom, our Church hath most certainly directed, that the Prayers presented to God from the Altar, where the Sacrament of the Body and Blood of Christ, the great Sacrifice of the Christian Religion, is celebrated, should be offered up by the Priest in a standing Posture;
In Compliance with this universal Custom, our Church hath most Certainly directed, that the Prayers presented to God from the Altar, where the Sacrament of the Body and Blood of christ, the great Sacrifice of the Christian Religion, is celebrated, should be offered up by the Priest in a standing Posture;
and to the People at all times in praying, that is, upon the universal Consent and Custom of Nations and Countries, concerning the most proper and significative Postures of Humility, Subjection,
and to the People At all times in praying, that is, upon the universal Consent and Custom of nations and Countries, Concerning the most proper and significative Postures of Humility, Subjection,
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The Seventeenth SERMON PREACH'D 1690 At LAMBETH CHAPEL. 1 Tim. II. 8. I will therefore, that Men pray every where, lifting up holy hands, without wrath and doubting.
The Seventeenth SERMON PREACHED 1690 At LAMBETH CHAPEL. 1 Tim. II 8. I will Therefore, that Men pray every where, lifting up holy hands, without wrath and doubting.
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and the Conveyance of all necessary Benefits and Graces to him, he ought to be well instructed in the nature of those previous Qualifications, without which, his prayer will fall short of all the Ends and Designs of it;
and the Conveyance of all necessary Benefits and Graces to him, he ought to be well instructed in the nature of those previous Qualifications, without which, his prayer will fallen short of all the Ends and Designs of it;
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and in some necessary to us, much more will those constant and unalterable Conditions of prayer be so, which ought to accompany it in whatsoever place or posture it be to be performed;
and in Some necessary to us, much more will those constant and unalterable Conditions of prayer be so, which ought to accompany it in whatsoever place or posture it be to be performed;
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The more general and necessary of these Conditions the Apostle hath, in the latter Words of the Text, subjoyned to his Exhortation of Prayer, which are these Three. I.
The more general and necessary of these Conditions the Apostle hath, in the latter Words of the Text, subjoined to his Exhortation of Prayer, which Are these Three. I.
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That it be offer'd up with holy Hands. II. Without Wrath, and III. Without Doubting. Of the Reason and Necessity of these three Conditions in their Order.
That it be offered up with holy Hands. II Without Wrath, and III. Without Doubting. Of the Reason and Necessity of these three Conditions in their Order.
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First, it is required that Prayers be offered up with holy Hands, that is, with pure and clean Hands, defiled with no Rapine or Uncleanness, innocent from all Rebellion towards God, and Injustice towards Men.
First, it is required that Prayers be offered up with holy Hands, that is, with pure and clean Hands, defiled with no Rapine or Uncleanness, innocent from all Rebellion towards God, and Injustice towards Men.
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Upon either of these Occasions, the Jews and Gentiles were wont to add Sacrifices to their Prayers, whensoever they intended to pay a more solemn Act of Worship,
Upon either of these Occasions, the jews and Gentiles were wont to add Sacrifices to their Prayers, whensoever they intended to pay a more solemn Act of Worship,
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than in the Sacrifice, as appeareth by those many nice and superstitious Rules and Cautions used by them â–ª in reciting the publick Forms of Prayer at the time of Sacrifice.
than in the Sacrifice, as appears by those many Nicaenae and superstitious Rules and Cautions used by them â–ª in reciting the public Forms of Prayer At the time of Sacrifice.
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It is so well known to all the Professors of Christianity, that the external purity practised under the Law, did typifie the internal purity to be received under the Gospel, that I will not insist to evince it to you.
It is so well known to all the Professors of Christianity, that the external purity practised under the Law, did typify the internal purity to be received under the Gospel, that I will not insist to evince it to you.
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I will only desire you to consider that this purification of the Body was chiefly required in order to Prayer, which will instruct you in the necessity of internal Purity at the same time;
I will only desire you to Consider that this purification of the Body was chiefly required in order to Prayer, which will instruct you in the necessity of internal Purity At the same time;
Yet although we never find that either Jews or Gentiles presumed to sacrifice with unwashen Hands, it is but ordinary to observe that Christians pray with impure Minds.
Yet although we never find that either jews or Gentiles presumed to sacrifice with unwashen Hands, it is but ordinary to observe that Christians pray with impure Minds.
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A Difference indeed not inconsiderable, but infinitely outweighed by the greater Certainty of Truth, by the promises of more glorious Rewards, by the constant pleasure of Mind attending internal Purity, all which were wanting to the outward Ceremonies of Purification;
A Difference indeed not inconsiderable, but infinitely outweighed by the greater Certainty of Truth, by the promises of more glorious Rewards, by the constant pleasure of Mind attending internal Purity, all which were wanting to the outward Ceremonies of Purification;
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and lastly by that Conviction which every one may have of the reasonableness of it, whereas the Reasons of external Holiness were either obscure, as among the Jews;
and lastly by that Conviction which every one may have of the reasonableness of it, whereas the Reasons of external Holiness were either Obscure, as among the jews;
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And first, that the Prayers of Men be accepted by God, it must be supposed that they are at Peace with him, which cannot be without innocence and purity.
And First, that the Prayers of Men be accepted by God, it must be supposed that they Are At Peace with him, which cannot be without innocence and purity.
It is easie then to conceive, that while the Soul of Man is detained in any Vice contrary to the Commands of God, his Prayers will be ineffectual and offered up in vain.
It is easy then to conceive, that while the Soul of Man is detained in any Vice contrary to the Commands of God, his Prayers will be ineffectual and offered up in vain.
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If we look in the ordinary Actions of Life, we hold it to be absurd to beg any Favour of him whom we profess to hate, whom we declare our Enemy, whom we revile, affront and despise.
If we look in the ordinary Actions of Life, we hold it to be absurd to beg any Favour of him whom we profess to hate, whom we declare our Enemy, whom we revile, affront and despise.
Eminent and innumerable promises of Favour are indeed annexed to the Prayers of penitent Sinners; but for this reason, because by Repentance they cease to be sinners.
Eminent and innumerable promises of Favour Are indeed annexed to the Prayers of penitent Sinners; but for this reason, Because by Repentance they cease to be Sinners.
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If the Repentance be true, perfect, and serious, the Sinner thereby cleanseth his Soul, and in that Moment may be truly said to lift up holy Hands in Prayer.
If the Repentance be true, perfect, and serious, the Sinner thereby Cleanseth his Soul, and in that Moment may be truly said to lift up holy Hands in Prayer.
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Nor ought this to be any Disswasion from early and constant Innocence, that the same Promises of Audience and Favour are annexed to the Prayers of penitent Sinners,
Nor ought this to be any Dissuasion from early and constant Innocence, that the same Promises of Audience and Favour Are annexed to the Prayers of penitent Sinners,
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That was indeed objected by the envious Labourers in the Vineyard against the good Housholder who rewarded the late-comers into his Vineyard equally with those who had born the Heat and Burden of the Day, as an Act of Injustice, and unequal Distribution.
That was indeed objected by the envious Labourers in the Vineyard against the good Householder who rewarded the late-comers into his Vineyard equally with those who had born the Heat and Burden of the Day, as an Act of Injustice, and unequal Distribution.
yet to assert both the exactness of the Divine Justice, and to inforce a constant Holiness from the Motive arising from this Consideration, I will proceed in it a little further.
yet to assert both the exactness of the Divine justice, and to enforce a constant Holiness from the Motive arising from this Consideration, I will proceed in it a little further.
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such as miraculous Deliverance from Enemies, Prolongation of Life, Communication of Benefits to others for their sakes, Effusion of eminent Graces, and the like.
such as miraculous Deliverance from Enemies, Prolongation of Life, Communication of Benefits to Others for their sakes, Effusion of eminent Graces, and the like.
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such as Abraham, Moses, and Daniel, the Prophets, and Apostles, who were never defiled with any notorious Habit of Sin. And therefore as they distinguished themselves from the World by remarkable Acts,
such as Abraham, Moses, and daniel, the prophets, and Apostles, who were never defiled with any notorious Habit of Sin. And Therefore as they distinguished themselves from the World by remarkable Acts,
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Many indeed of those extraordinary Benefits, granted at the Prayers of ancient Saints, were intended as so many miraculous Proofs of the Doctrine which they professed;
Many indeed of those extraordinary Benefits, granted At the Prayers of ancient Saints, were intended as so many miraculous Proofs of the Doctrine which they professed;
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In praying to God, man declareth his Belief of all these Divine Attributes, but without lifting up holy Hands at the same time, he affronts them all, defeats the End and Design of Prayer,
In praying to God, man Declareth his Belief of all these Divine Attributes, but without lifting up holy Hands At the same time, he affronts them all, defeats the End and Design of Prayer,
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no less is that concomitant Purity commanded, for which we now plead. The same Authority which requireth Prayer, willeth withal that it be offer'd up with Innocence, and Purity of Mind.
no less is that concomitant Purity commanded, for which we now plead. The same authority which requires Prayer, wills withal that it be offered up with Innocence, and Purity of Mind.
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If in that, Man professeth Subjection to him, by not purging his Mind from Sin, he makes his Profession to be no other than a Protestation against plain Fact.
If in that, Man Professes Subjection to him, by not purging his Mind from since, he makes his Profession to be no other than a Protestation against plain Fact.
here he manifests by his practice, that he thinks it not just to be deprived by his Laws the satisfaction of his beloved Lusts. If by addressing himself to God, he confesseth him to know all things,
Here he manifests by his practice, that he thinks it not just to be deprived by his Laws the satisfaction of his Beloved Lusts. If by addressing himself to God, he Confesses him to know all things,
So that if the mind of Man were not depraved to a most deplorable Degree, it would fear to approach to God in Prayer without a perfect Innocence, that is, either Conscience of having committed no sin, or unfeigned Sorrow for it.
So that if the mind of Man were not depraved to a most deplorable Degree, it would Fear to approach to God in Prayer without a perfect Innocence, that is, either Conscience of having committed no since, or unfeigned Sorrow for it.
If we joyn all the Aggravations of sins in one, we still shall not conceive a greater than to fall down and worship God, professing his supreme Dominion,
If we join all the Aggravations of Sins in one, we still shall not conceive a greater than to fallen down and worship God, professing his supreme Dominion,
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to confess his unlimited Knowledge and Presence, and therewith retain secret Resolutions of sinning. All these are as hainous Provocations as the Soul of Man can possibly form;
to confess his unlimited Knowledge and Presence, and therewith retain secret Resolutions of sinning. All these Are as heinous Provocations as the Soul of Man can possibly from;
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II. The Second Condition of Prayer is, that it be offered up without wrath, that is without Malice or Hatred, which is no other than Anger grown inveterate.
II The Second Condition of Prayer is, that it be offered up without wrath, that is without Malice or Hatred, which is no other than Anger grown inveterate.
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but that is not so much respected by the Apostle in this place, because it is scarce credible, that while the heat of that Passion continueth, any one should be disposed to Pray.
but that is not so much respected by the Apostle in this place, Because it is scarce credible, that while the heat of that Passion Continueth, any one should be disposed to Pray.
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Such a degree of Hatred is a constant uninterrupted Anger, which for the former Reason excludeth all possibility of Prayer during the continuance of it.
Such a degree of Hatred is a constant uninterrupted Anger, which for the former Reason excludeth all possibility of Prayer during the Continuance of it.
and hath this immediate effect only, that whensoever the Memory of it doth return, or the Causes upon which it was first founded are recalled to Mind, either Resolutions or Desires of Revenge are conceived,
and hath this immediate Effect only, that whensoever the Memory of it does return, or the Causes upon which it was First founded Are Recalled to Mind, either Resolutions or Desires of Revenge Are conceived,
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For in Prayer, if directed and conceived aright, Man is supposed to resign up his Affections and Faculties intirely to the Disposition of God, to acknowledge him to be the supreme Judge of the World and Lord of all.
For in Prayer, if directed and conceived aright, Man is supposed to resign up his Affections and Faculties entirely to the Disposition of God, to acknowledge him to be the supreme Judge of the World and Lord of all.
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And to the assurance of Success in Prayer, he hath above all other Qualifications, pre-required Freedom from Envy, Hatred and Malice, and forgiveness of Injuries.
And to the assurance of Success in Prayer, he hath above all other Qualifications, prerequired Freedom from Envy, Hatred and Malice, and forgiveness of Injuries.
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as in Matth. V. 23. If thou bring thy Gift to the Altar, and there remembrest that thy Brother hath ought against thee, Leave there thy Gift before the Altar, and go thy way;
as in Matthew V. 23. If thou bring thy Gift to the Altar, and there Rememberest that thy Brother hath ought against thee, Leave there thy Gift before the Altar, and go thy Way;
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But if not, neither will your Father forgive your Trespasses, Matth. VI. 14. He hath inserted this Condition into that Prayer, which he hath given both as a Form,
But if not, neither will your Father forgive your Trespasses, Matthew VI. 14. He hath inserted this Condition into that Prayer, which he hath given both as a From,
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if what we then profess, we do not indeed intend. All the Benefits of God which we implore by Prayer proceed from his own Beneficence, and are undeserved by Men.
if what we then profess, we do not indeed intend. All the Benefits of God which we implore by Prayer proceed from his own Beneficence, and Are undeserved by Men.
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If it seems a hard Condition to forgive those many Provocations and Injuries, which one Man may receive from another, without any Compensation or Satisfaction;
If it seems a hard Condition to forgive those many Provocations and Injuries, which one Man may receive from Another, without any Compensation or Satisfaction;
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but we by our Sins offer violence to our Creator, by whom we subsist, on whom we depend, who hath conferred on us already eminent Benefits, and intends yet greater.
but we by our Sins offer violence to our Creator, by whom we subsist, on whom we depend, who hath conferred on us already eminent Benefits, and intends yet greater.
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but whoever calls to mind the wandring Thoughts, the impure Desires, the vain Imaginations, and perhaps the more flagrant Sins of any one day, will find, that he hath more grievously offended God in that little time,
but whoever calls to mind the wandering Thoughts, the impure Desires, the vain Imaginations, and perhaps the more flagrant Sins of any one day, will find, that he hath more grievously offended God in that little time,
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and Pardon be offered by God upon no other Condition, than Freedom from wrath and hatred, it will be no less our Interest than our Duty to lift up holy hands in Prayer without wrath. III.
and Pardon be offered by God upon no other Condition, than Freedom from wrath and hatred, it will be no less our Interest than our Duty to lift up holy hands in Prayer without wrath. III.
To this Condition the Apostle adds in the last place, that Prayer ought to be offered without doubting. The word in the Original signifieth a Disputation and reasoning in the Mind concerning an Opinion,
To this Condition the Apostle adds in the last place, that Prayer ought to be offered without doubting. The word in the Original signifies a Disputation and reasoning in the Mind Concerning an Opinion,
For shall he be said to commit himself entirely to God, who questions his Existence? Or can he rely upon God, who is not satisfied that he is Infinite or Almighty? The least mixture of doubt herein taketh off so much from that Submission, Reliance, Subjection and Devotion, which ought to intervene in every Act of Worship, and more particularly in Prayer;
For shall he be said to commit himself entirely to God, who questions his Existence? Or can he rely upon God, who is not satisfied that he is Infinite or Almighty? The least mixture of doubt herein Takes off so much from that Submission, Reliance, Subjection and Devotion, which ought to intervene in every Act of Worship, and more particularly in Prayer;
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if we firmly believe it, because he hath said it, if for the sake of his Authority we esteem things future as present to us, which is the Condition laid down by our Lord, Mark XI. 24. Whatosever things ye desire when ye pray, believe that ye receive them, and ye shall have them.
if we firmly believe it, Because he hath said it, if for the sake of his authority we esteem things future as present to us, which is the Condition laid down by our Lord, Mark XI. 24. Whatosever things you desire when you pray, believe that you receive them, and you shall have them.
This made the Prayers of the ancient Saints and Patriarchs so successful, as is at large described, Hebr. XI. that having seen the Promises afar off, they were perswaded of them, and embraced them;
This made the Prayers of the ancient Saints and Patriarchs so successful, as is At large described, Hebrew XI. that having seen the Promises afar off, they were persuaded of them, and embraced them;
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It is said of our Lord while conversant on Earth, that he could not do many mighty works among the Galileans, because of their unbelief: and himself required it as the previous Condition of his miraculous Cures;
It is said of our Lord while conversant on Earth, that he could not do many mighty works among the Galileans, Because of their unbelief: and himself required it as the previous Condition of his miraculous Cures;
and it seems incredible that such an Almighty and most perfect Being, having no need and receiving no benefit from the Service or Prayers of Men, should condescend so far as to bestow such eminent Favours,
and it seems incredible that such an Almighty and most perfect Being, having no need and receiving no benefit from the Service or Prayers of Men, should condescend so Far as to bestow such eminent Favours,
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and for the truth of this, (because I speak to those convinced of the Authority of Scripture) to remit you to those many Promises contained in the Gospel.
and for the truth of this, (Because I speak to those convinced of the authority of Scripture) to remit you to those many Promises contained in the Gospel.
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I will now insist but on one of them, namely the Parable of the unjust Judge, Luk. XVIII. delivered as the Evangelist saith for this end, that Men ought always to pray, and not to faint, not to doubt of Success.
I will now insist but on one of them, namely the Parable of the unjust Judge, Luk. XVIII. Delivered as the Evangelist Says for this end, that Men ought always to pray, and not to faint, not to doubt of Success.
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but mollified by Prayer, to the Consideration of God the Father, most good, kind, gentle, merciful, slow to anger and forgiving sins, bearing with insuperable Patience, the daily Affronts of Men, the Honours paid to his Adversary the Devil,
but mollified by Prayer, to the Consideration of God the Father, most good, kind, gentle, merciful, slow to anger and forgiving Sins, bearing with insuperable Patience, the daily Affronts of Men, the Honours paid to his Adversary the devil,
If he, who never willingly and of his own accord did any good, changed on the sudden by the Petitions of a poor Supplicant, and was moved to Compassion;
If he, who never willingly and of his own accord did any good, changed on the sudden by the Petitions of a poor Supplicant, and was moved to Compassion;
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For who doth not see that the Light of the Sun, the influences of Heaven, the Fruits of the Earth, Riches, Life and Health are given by God to all Men, to the good and to the bad;
For who does not see that the Light of the Sun, the influences of Heaven, the Fruits of the Earth, Riches, Life and Health Are given by God to all Men, to the good and to the bad;
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The last Reason of doubting in Prayer is the Conscience of unworthiness in the Supplicant, which Conscience is either founded in the natural unworthiness of Man,
The last Reason of doubting in Prayer is the Conscience of unworthiness in the Supplicant, which Conscience is either founded in the natural unworthiness of Man,
and to perswade the necessity and convenience of that removal, hath been the Subject of this days Discourse, I shall therefore add no more upon this Head.
and to persuade the necessity and convenience of that removal, hath been the Subject of this days Discourse, I shall Therefore add no more upon this Head.
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Upon the whole it doth appear, that the Duty of Prayer is necessary, the place of it to be regarded, the posture not to be neglected, the Conditions indispensable, and the Success certain.
Upon the Whole it does appear, that the Duty of Prayer is necessary, the place of it to be regarded, the posture not to be neglected, the Conditions indispensable, and the Success certain.
so undeniable an Argument of the Divinity and Authority of his Person, so firm an Assurance of those Hopes which we conceive of our own Resurrection, deserveth at this Season more than a single Consideration.
so undeniable an Argument of the Divinity and authority of his Person, so firm an Assurance of those Hope's which we conceive of our own Resurrection, deserveth At this Season more than a single Consideration.
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It is the knowledge and conviction of that, which chiefly Establisheth the Faith of a Christian, continueth his Expectations of enjoying hereafter a better State;
It is the knowledge and conviction of that, which chiefly Establisheth the Faith of a Christian, Continueth his Expectations of enjoying hereafter a better State;
and that the Will of Man always acting agreeably to the perswasions of the Understanding, cannot now be so much affected by the consideration of an uncertain Interest,
and that the Will of Man always acting agreeably to the persuasions of the Understanding, cannot now be so much affected by the consideration of an uncertain Interest,
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Or that however the Apostles and those Five hundred Disciples, who were blessed with the presence of Christ after his Resurrection, had no less just Cause of Joy than Admiration:
Or that however the Apostles and those Five hundred Disciples, who were blessed with the presence of christ After his Resurrection, had no less just Cause of Joy than Admiration:
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Yet that others, who were not convinced of the same Truth by the report of their own Senses, could not but be less concerned at the relation, by how much the less they were ascertained of the reality of it.
Yet that Others, who were not convinced of the same Truth by the report of their own Senses, could not but be less concerned At the Relation, by how much the less they were ascertained of the reality of it.
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some have been brought to doubt of, and others even to deny the Resurrection of Christ, upon this consideration, that after he is said to be risen from the Dead, he appeared not in Publick, conversed not in solemn Places and among the Multitude, as before;
Some have been brought to doubt of, and Others even to deny the Resurrection of christ, upon this consideration, that After he is said to be risen from the Dead, he appeared not in Public, conversed not in solemn Places and among the Multitude, as before;
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To take off this Objection, and assert the Truth of our Lord's Resurrection, I will endeavour to manifest the reasonableness of that conduct of Christ related in the Text:
To take off this Objection, and assert the Truth of our Lord's Resurrection, I will endeavour to manifest the reasonableness of that conduct of christ related in the Text:
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That to have shewed Christ after his Resurrection to the whole unbelieving Multitude of the Jews, was unbecoming the Majesty, Justice and Wisdom of God. II. That it would have failed of creating an universal Conviction. III. That God hath notwithstanding offered to Mankind sufficient Arguments of reasonable Conviction.
That to have showed christ After his Resurrection to the Whole unbelieving Multitude of the jews, was unbecoming the Majesty, justice and Wisdom of God. II That it would have failed of creating an universal Conviction. III. That God hath notwithstanding offered to Mankind sufficient Arguments of reasonable Conviction.
First then, neither the Wisdom, Justice and Honour of God, nor the design of Christs Ministerial Office here on Earth, would permit him to expose himself after his Resurrection to the publick View of the unbelieving World.
First then, neither the Wisdom, justice and Honour of God, nor the Design of Christ Ministerial Office Here on Earth, would permit him to expose himself After his Resurrection to the public View of the unbelieving World.
but also in the dispensation of Spiritual Concerns, in founding Methods for the Salvation of Mankind, he proceeds by just and adequate Rules exactly fitted to produce the effect intended:
but also in the Dispensation of Spiritual Concerns, in founding Methods for the Salvation of Mankind, he proceeds by just and adequate Rules exactly fitted to produce the Effect intended:
Fitted, I mean, to produce that effect, if the Will of Man, which is herein the Subject of the Divine Operation, rejects not wilfully what is intended for its benefit.
Fitted, I mean, to produce that Effect, if the Will of Man, which is herein the Subject of the Divine Operation, rejects not wilfully what is intended for its benefit.
Thus God giveth to every Man a Power of Acting according to the dictates of Reason, of overcoming the violent Motions of his sensual Appetite, of resisting all Temptations offered to him.
Thus God gives to every Man a Power of Acting according to the dictates of Reason, of overcoming the violent Motions of his sensual Appetite, of resisting all Temptations offered to him.
When the Serpent tempted our first Parents, God, if he had pleased, might as well have interposed before their consent to the suggestion of the Serpent, in eating the forbidden Fruit,
When the Serpent tempted our First Parents, God, if he had pleased, might as well have interposed before their consent to the suggestion of the Serpent, in eating the forbidden Fruit,
Our Lord, in his triennial Preaching before his Crucifixion, had offered to the Jews abundant reason to perswade them of the Authority of his Mission, by almost daily Miracles, by proving that the ancient Prophesies concerning the Messias did clearly belong to his Person, by visible declarations from Heaven, by his own incomparable Perswasions, by the Preaching of John Baptist and his Apostles.
Our Lord, in his triennial Preaching before his Crucifixion, had offered to the jews abundant reason to persuade them of the authority of his Mission, by almost daily Miracles, by proving that the ancient prophecies Concerning the Messias did clearly belong to his Person, by visible declarations from Heaven, by his own incomparable Persuasions, by the Preaching of John Baptist and his Apostles.
After so many and evident Arguments produced in vain, and rendred ineffectual by the perverseness and unreasonable Prejudices of the Jews, Can we think it just to require, that God should change his Methods,
After so many and evident Arguments produced in vain, and rendered ineffectual by the perverseness and unreasonable Prejudices of the jews, Can we think it just to require, that God should change his Methods,
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when no such extraordinary Methods of Conviction were employed, justly resolved, My Spirit shall not always strive with Man. And after so many Miracles wrought by Christ,
when no such extraordinary Methods of Conviction were employed, justly resolved, My Spirit shall not always strive with Man. And After so many Miracles wrought by christ,
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so many Revelations conferred on the unbelieving Jews, to have still strove with their unbelief by the publick Manifestation of Christ after his Resurrection, would have been unnecessary and unreasonable.
so many Revelations conferred on the unbelieving jews, to have still strove with their unbelief by the public Manifestation of christ After his Resurrection, would have been unnecessary and unreasonable.
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That People in rejecting the Messias, in opposing the evidence of his Doctrine, in withstanding the force of his Miracles, had committed as great a Sin as the Soul of Man is even capable of;
That People in rejecting the Messias, in opposing the evidence of his Doctrine, in withstanding the force of his Miracles, had committed as great a since as the Soul of Man is even capable of;
They had by denying belief to the Doctrine of Christ, confirmed by so many and such evident Arguments, declared themselves to be given up to a reprobate Mind, and far from deserving so great a Blessing,
They had by denying belief to the Doctrine of christ, confirmed by so many and such evident Arguments, declared themselves to be given up to a Reprobate Mind, and Far from deserving so great a Blessing,
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And then what was given by Christ to his beloved Disciples, as a reward of their Faith and Patience, could not in Justice be communicated to the worst of Men.
And then what was given by christ to his Beloved Disciples, as a reward of their Faith and Patience, could not in justice be communicated to the worst of Men.
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and then, to plead Ignorance or a mistaken Conscience, will be no more allowed, than to plead Drunkenness for Crimes committed in that absence of right Reason.
and then, to plead Ignorance or a mistaken Conscience, will be no more allowed, than to plead drunkenness for Crimes committed in that absence of right Reason.
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nor was it agreeable to the Divine Majesty, that the Person of Christ, after his Resurrection, should be exposed to the publick view of the Nation of the Jews.
nor was it agreeable to the Divine Majesty, that the Person of christ, After his Resurrection, should be exposed to the public view of the nation of the jews.
He was pressed with the want of the Necessaries of Life, was afflicted with the Insults, Provocations and Injuries of the Jews, was delivered up into the Hands of wicked Men to be treated at their Pleasure.
He was pressed with the want of the Necessaries of Life, was afflicted with the Insults, Provocations and Injuries of the jews, was Delivered up into the Hands of wicked Men to be treated At their Pleasure.
It was not then agreeable to the Divine Honour, that the Sacred Body of the ever Blessed Jesus now exalted to a State of Glory, should be again subjected to the Attempts and Persecution of the Jews.
It was not then agreeable to the Divine Honour, that the Sacred Body of the ever Blessed jesus now exalted to a State of Glory, should be again subjected to the Attempts and Persecution of the jews.
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Yet the Honour of God is concerned not to work Miracles, but for great Reasons; and the Impiety of that People deserved not to have a Miracle conferred on them:
Yet the Honour of God is concerned not to work Miracles, but for great Reasons; and the Impiety of that People deserved not to have a Miracle conferred on them:
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Or had Christ appeared openly among them, even altho he could have been secured from their Persecution, it must either have been in his former meek and humble Habit;
Or had christ appeared openly among them, even although he could have been secured from their Persecution, it must either have been in his former meek and humble Habit;
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Upon which account, himself when ready to expire upon the Cross, said, It is finished. All the parts of his Ministerial Office were now fully compleated, not to be personally renewed again.
Upon which account, himself when ready to expire upon the Cross, said, It is finished. All the parts of his Ministerial Office were now Fully completed, not to be personally renewed again.
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II. That even if Christ, after his Resurection, had appeared and conversed Publickly, it would yet have failed to produce an universal Conviction, and remove all Doubts.
II That even if christ, After his Resurrection, had appeared and conversed Publicly, it would yet have failed to produce an universal Conviction, and remove all Doubts.
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yet all other Persons, both of that and all succeeding Ages, would have had no other Proof than what we now have, that is, the Testimony of those who saw him after his Resurrection.
yet all other Persons, both of that and all succeeding Ages, would have had no other Proof than what we now have, that is, the Testimony of those who saw him After his Resurrection.
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So that notwithstanding the number of ocular Witnesses was then confined to five hundred; we who were not Blessed with that Sight, have the same Evidence of it,
So that notwithstanding the number of ocular Witnesses was then confined to five hundred; we who were not Blessed with that Sighed, have the same Evidence of it,
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because it checks their Vices, restrains their Lusts, forbids the Gratification of many beloved Passions. They would gladly be esteemed to act Reasonably in shaking off this encumbrance from them;
Because it Checks their Vices, restrains their Lustiest, forbids the Gratification of many Beloved Passion. They would gladly be esteemed to act Reasonably in shaking off this encumbrance from them;
Whereas in truth, they seldom consider the Arguments recommending the Truth of any Religion, least the Obligation of it also should return into their Minds.
Whereas in truth, they seldom Consider the Arguments recommending the Truth of any Religion, lest the Obligation of it also should return into their Minds.
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They would esteem it the greatest Unhappiness which can befal them, to be thoroughly convinced of that Truth, which if obeyed, would deprive them of all their darling Pleasures.
They would esteem it the greatest Unhappiness which can befall them, to be thoroughly convinced of that Truth, which if obeyed, would deprive them of all their darling Pleasures.
View all these Scepticks in Religion, and see if you can find any in all your Knowledge, who make any Conscience of observing moral Vertues, of being Chast, Temperate, and Just.
View all these Sceptics in Religion, and see if you can find any in all your Knowledge, who make any Conscience of observing moral Virtues, of being Chaste, Temperate, and Just.
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Farther, not only would the publick appearance of our Lord after his Resurrection have been of no advantage to us; but would even have failed of convincing, at least converting the Jews, who should have been Spectators of it.
Farther, not only would the public appearance of our Lord After his Resurrection have been of no advantage to us; but would even have failed of convincing, At least converting the jews, who should have been Spectators of it.
The Jews had continued their Infidelity notwithstanding so many hundred Miracles, that it could not be hoped the Addition of one Miracle more should create a Belief among them.
The jews had continued their Infidelity notwithstanding so many hundred Miracles, that it could not be hoped the Addition of one Miracle more should create a Belief among them.
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and after the long Experience of such a strange Perverseness, it is scarce credible, that the Resurrection alone should effect, what all other Arguments and Proofs joyned together could not perform.
and After the long Experience of such a strange Perverseness, it is scarce credible, that the Resurrection alone should Effect, what all other Arguments and Proofs joined together could not perform.
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In the first Place, the Prophesies contained in the Old Testament, (to the Divine Authority of which the Jews did own Submission) all the Predictions and Descriptions concerning the Messias delivered in it, were to them the most cogent Argument, which could be offered.
In the First Place, the prophecies contained in the Old Testament, (to the Divine authority of which the jews did own Submission) all the Predictions and Descriptions Concerning the Messias Delivered in it, were to them the most cogent Argument, which could be offered.
By the Concurrence and Completion of all these Prophesies in the Person of Jesus, it did so evidently appear, that he was the Christ, that they could not deny it, without proclaiming at the same time their disbelief of those sacred Oracles.
By the Concurrence and Completion of all these prophecies in the Person of jesus, it did so evidently appear, that he was the christ, that they could not deny it, without proclaiming At the same time their disbelief of those sacred Oracles.
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However, because it may with some shew of Reason be alledged, that however the Concurrence of the ancient Prophesies in his Person were in the Nature of things the better Argument;
However, Because it may with Some show of Reason be alleged, that however the Concurrence of the ancient prophecies in his Person were in the Nature of things the better Argument;
That he removed Infirmities, and cured all manner of Diseases immediately and by a single Command? What greater Proof could be offered of his own Divinity,
That he removed Infirmities, and cured all manner of Diseases immediately and by a single Command? What greater Proof could be offered of his own Divinity,
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what more wonderful than his feeding whole multitudes with a few Loaves? If nothing less than the sensible Experience of his raising the Dead to Life could convince them, what more notorious than the raising of Lazarus known to the whole City of Jerusalem; than the raising of the Widows Son of Naim, performed in Presence of the whole City attending him to his Grave;
what more wondered than his feeding Whole Multitudes with a few Loaves? If nothing less than the sensible Experience of his raising the Dead to Life could convince them, what more notorious than the raising of Lazarus known to the Whole city of Jerusalem; than the raising of the Widows Son of Nain, performed in Presence of the Whole city attending him to his Grave;
If in all his Miracles precedent to his Death, the Jews not able to deny the Fact, pretended they were done by a Diabolick Power, (a Pretence more than once alledged in their own Talmud extant at this day,
If in all his Miracles precedent to his Death, the jews not able to deny the Fact, pretended they were done by a Diabolic Power, (a Pretence more than once alleged in their own Talmud extant At this day,
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For if the absolute disposal of Life and Death were to them, the only confessed Proof of a truly Divine Power, it was offered to them in raising those to Life, whom I before mentioned.
For if the absolute disposal of Life and Death were to them, the only confessed Proof of a truly Divine Power, it was offered to them in raising those to Life, whom I before mentioned.
in relieving the Wants and curing the Infirmities of Mankind, than which nothing could be more opposite to their Practice and Inclinations, who always endeavoured the Destruction,
in relieving the Wants and curing the Infirmities of Mankind, than which nothing could be more opposite to their Practice and Inclinations, who always endeavoured the Destruction,
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which refuteth the idle Pretence of the Jews in the Talmud, that his miraculous Power was a personal Quality, obtained by unfolding a Spell placed of old by Solomon in the Temple.
which refuteth the idle Pretence of the jews in the Talmud, that his miraculous Power was a personal Quality, obtained by unfolding a Spell placed of old by Solomon in the Temple.
and that not in private, in a corner, among his own Followers, but in all the great Cities of that Nation, in the Presence of multitudes, in their Streets and Synagogues,
and that not in private, in a corner, among his own Followers, but in all the great Cities of that nation, in the Presence of Multitudes, in their Streets and Synagogues,
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in the solemn Festivals and Concourse of the Jews at Jerusalem, where every Male was bound to appear three times a year before the Lord, and where Christ never failed to be present,
in the solemn Festivals and Concourse of the jews At Jerusalem, where every Male was bound to appear three times a year before the Lord, and where christ never failed to be present,
So that it is not improbable but that every Male of Judea, arrived to Man's Estate, had at the time of his Death personally seen some Miracle wrought by him.
So that it is not improbable but that every Male of Judea, arrived to Man's Estate, had At the time of his Death personally seen Some Miracle wrought by him.
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Even at his Death, such manifest Indications of his Divinity appeared, that an unprejudiced Heathen, the Roman Centurion, who guarded his Cross, could not forbear to confess that he was the Son of God, that is, in the Language of the Heathens, a Divine Person.
Even At his Death, such manifest Indications of his Divinity appeared, that an unprejudiced Heathen, the Roman Centurion, who guarded his Cross, could not forbear to confess that he was the Son of God, that is, in the Language of the heathens, a Divine Person.
and were scandalized at his Doctrine, even before they had digested the Bread, wherewith he had miraculously fed them; as we read, Joh. VI. What then could be concluded from this whole Carriage of the Jews, but that they were a People, whom no Arguments could perswade, no Miracles could affect;
and were scandalized At his Doctrine, even before they had digested the Bred, wherewith he had miraculously fed them; as we read, John VI. What then could be concluded from this Whole Carriage of the jews, but that they were a People, whom no Arguments could persuade, no Miracles could affect;
who deserved no farther to be regarded by God, and who would have treated the visible Resurrection of Christ, with no less Contempt than they had done his former Miracles.
who deserved no farther to be regarded by God, and who would have treated the visible Resurrection of christ, with no less Contempt than they had done his former Miracles.
who can account for the Perverseness of the Will of Man, or the Failures of his Understanding? A little reflection upon our own Experience of humane Life will convince us,
who can account for the Perverseness of the Will of Man, or the Failures of his Understanding? A little reflection upon our own Experience of humane Life will convince us,
and notwithstanding all the wonderful Benefits and Punishments of God daily visible to them for Forty years together, often renounced their Allegiance to the true God.
and notwithstanding all the wondered Benefits and Punishments of God daily visible to them for Forty Years together, often renounced their Allegiance to the true God.
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even in our own Age, we have no less eminent Instances of unaccountable Corruption of understanding in some Men, which because they are ordinary and common we cease to wonder at;
even in our own Age, we have no less eminent Instances of unaccountable Corruption of understanding in Some Men, which Because they Are ordinary and Common we cease to wonder At;
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who could have then believed, that in the latter times of the World, there should exist a large Society of Men, who should pretend to eat their God, to devour his Body ten thousand times, and yet retain it whole;
who could have then believed, that in the latter times of the World, there should exist a large Society of Men, who should pretend to eat their God, to devour his Body ten thousand times, and yet retain it Whole;
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or seems incredible to us, judging according to the Nature of the things themselves; that therefore it is impossible Mankind should be ever Guilty of them.
or seems incredible to us, judging according to the Nature of the things themselves; that Therefore it is impossible Mankind should be ever Guilty of them.
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And that if the Jews had seen and handled the Body of Christ after his Resurrection, it is more than possible, that they who had rejected so many antecedent Proofs, would have been insensible of this also;
And that if the jews had seen and handled the Body of christ After his Resurrection, it is more than possible, that they who had rejected so many antecedent Proofs, would have been insensible of this also;
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It remains, That I speak to the third and last Consideration, that notwithstanding our Lord vouchsafed not to the unbelieving World, the visible Presence of his Body after his Resurrection;
It remains, That I speak to the third and last Consideration, that notwithstanding our Lord vouchsafed not to the unbelieving World, the visible Presence of his Body After his Resurrection;
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but also in regard of his undertaking to the unbelieving Jews, whom demanding a Sign from him, he had referred to his Resurrection from the Dead after three days continuance in the Grave.
but also in regard of his undertaking to the unbelieving jews, whom demanding a Signen from him, he had referred to his Resurrection from the Dead After three days Continuance in the Grave.
They had seen and Familiarly conversed with their Lord after his Resurrection; handled his Body; clearly perceiv'd that a rational Soul was united to it, and the Divinity to both, as before his Resurrection.
They had seen and Familiarly conversed with their Lord After his Resurrection; handled his Body; clearly perceived that a rational Soul was united to it, and the Divinity to both, as before his Resurrection.
and suffer a Death in defence of what they knew to be false, yet are we not in this Case permitted to believe it, by Reason of the many and wonderful Miracles wrought by them, by the various Operations of the Holy Ghost working in them, and communicated by them;
and suffer a Death in defence of what they knew to be false, yet Are we not in this Case permitted to believe it, by Reason of the many and wondered Miracles wrought by them, by the various Operations of the Holy Ghost working in them, and communicated by them;
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and the Offices of our Church direct us to employ our thoughts upon it, in this intermediate time between that and Whitsunday. To do this, we are not only induced by that near Relation, which it bears to Christ, who by it took his last Farewel of his Disciples,
and the Offices of our Church Direct us to employ our thoughts upon it, in this intermediate time between that and Whitsunday. To do this, we Are not only induced by that near Relation, which it bears to christ, who by it took his last Farewell of his Disciples,
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but also by those eminent Benefits, which the whole Church received from it, the Gift of the Holy Ghost, the Confirmation of Faith, and the increase of Hope.
but also by those eminent Benefits, which the Whole Church received from it, the Gift of the Holy Ghost, the Confirmation of Faith, and the increase of Hope.
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In Discoursing of it, I will confine my self to these three Considerations. I. The necessity and convenience of the Ascension of Christ. II. The Truth of it. III. The Advantages and Benefits, which we receive by it. I.
In Discoursing of it, I will confine my self to these three Considerations. I. The necessity and convenience of the Ascension of christ. II The Truth of it. III. The Advantages and Benefits, which we receive by it. I.
It was convenient for the Apostles that the Comforter should be sent, as by whom they received a most invincible Confirmation of their Faith and their Hopes.
It was convenient for the Apostles that the Comforter should be sent, as by whom they received a most invincible Confirmation of their Faith and their Hope's.
as did arise from the eminent Operations of Divine Power brought down by the Holy Ghost at his Intercession? What stronger Confirmation of their Faith could they receive,
as did arise from the eminent Operations of Divine Power brought down by the Holy Ghost At his Intercession? What Stronger Confirmation of their Faith could they receive,
than that the Promises of their Master concerning a Comforter were effected, which demonstrated the Truth of all he had said, the actual Possession of that Glory, which was vailed in the Infirmities of his humane Nature,
than that the Promises of their Master Concerning a Comforter were effected, which demonstrated the Truth of all he had said, the actual Possession of that Glory, which was veiled in the Infirmities of his humane Nature,
while he conversed upon Earth, and the Prevalency of his Intercession with God the Father in their behalf? What more could be desired to assure them of the continuance of their Masters Love after his Departure,
while he conversed upon Earth, and the Prevalency of his Intercession with God the Father in their behalf? What more could be desired to assure them of the Continuance of their Masters Love After his Departure,
the knowledge of all Tongues, the Faculty of speaking Eloquently and Boldly, and the Power of working Miracles? All these Reasons made it convenient and desirable to the Apostles, that the Comforter should be sent unto them.
the knowledge of all Tongues, the Faculty of speaking Eloquently and Boldly, and the Power of working Miracles? All these Reasons made it convenient and desirable to the Apostles, that the Comforter should be sent unto them.
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To the whole Church this was much more necessary, which without that Mission could never have had Existence, being founded and maintained by those Divine Gifts and Influences, which were derived from thence.
To the Whole Church this was much more necessary, which without that Mission could never have had Existence, being founded and maintained by those Divine Gifts and Influences, which were derived from thence.
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and the very Mission of him, as it was an Act of Regal Power, could not be administred by Christ until he had taken Possession of his Kingdom, which commenced at his Ascension into Heaven.
and the very Mission of him, as it was an Act of Regal Power, could not be administered by christ until he had taken Possession of his Kingdom, which commenced At his Ascension into Heaven.
The Design of the coming of the Messias so long expected was known and confessed to be to restore the lost Happiness of Mankind, to redeem them from their former Misery,
The Design of the coming of the Messias so long expected was known and confessed to be to restore the lost Happiness of Mankind, to Redeem them from their former Misery,
In prosecution of this Design, if we consider either the Wisdom of God, or the Nature of Man, it could not but be expected, that this Happiness should be affixed to certain Rules, consequent to certain Conditions to be performed by Man;
In prosecution of this Design, if we Consider either the Wisdom of God, or the Nature of Man, it could not but be expected, that this Happiness should be affixed to certain Rules, consequent to certain Conditions to be performed by Man;
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The Application of it was to be directed and determined according to the right use of Reason and Free-will in every Man. The whole of this consists in Obedience to the Laws of God,
The Application of it was to be directed and determined according to the right use of Reason and Freewill in every Man. The Whole of this consists in obedience to the Laws of God,
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Who ever pretended to have acquired Merit by believing an Axiom of Mathematical Demonstrations? Or who ever thought it an Argument of a true and just •anagement of the Will and Understanding, to believe that one Colour differeth from another,
Who ever pretended to have acquired Merit by believing an Axiom of Mathematical Demonstrations? Or who ever Thought it an Argument of a true and just •anagement of the Will and Understanding, to believe that one Colour differeth from Another,
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when the Eye doth not see what the Affections still embrace, when the Soul ceaseth not to hope upon probable and just Motives, what it never received by Demonstration of Sense;
when the Eye does not see what the Affections still embrace, when the Soul ceases not to hope upon probable and just Motives, what it never received by Demonstration of Sense;
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Further the Ascension of our Lord, and therein his Exaltation to the supreme Degree of Glory, was in Justice due to his precedent meritorious Sufferings;
Further the Ascension of our Lord, and therein his Exaltation to the supreme Degree of Glory, was in justice due to his precedent meritorious Sufferings;
and took upon him the form of a Servant, &c. wherefore God also hath highly exalted him, &c. The Humility manifested by him in his Incarnation, in the whole Course of his Life,
and took upon him the from of a Servant, etc. Wherefore God also hath highly exalted him, etc. The Humility manifested by him in his Incarnation, in the Whole Course of his Life,
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and all this for his own Creatures, who far from deserving such a Favour from him, had rebelled against him from their Creation, would lay violent hands upon themselves,
and all this for his own Creatures, who Far from deserving such a Favour from him, had rebelled against him from their Creation, would lay violent hands upon themselves,
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namely, that that Body, which had been thus depressed, should be raised above all Creatures, should be placed above Angels and Archangels, should be advanced to the immediate Presence of God, should for ever remain united to the Divine Nature,
namely, that that Body, which had been thus depressed, should be raised above all Creatures, should be placed above Angels and Archangels, should be advanced to the immediate Presence of God, should for ever remain united to the Divine Nature,
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it was necessary for Christ to ascend into Heaven, that so he might fulfill all righteousness, perform all which the ancient Prophets had foretold of the Messias,
it was necessary for christ to ascend into Heaven, that so he might fulfil all righteousness, perform all which the ancient prophets had foretold of the Messias,
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From which Opinion joyned with the legal Ceremonies of that day, it appeared, as the Author of the Epistle to the Hebrews argueth, IX. 11, 12. That the High Priest of the good things to come, by a greater and more perfect Tabernacle not made with hands, was to enter into the holy place, having obtained eternal Redemption for us:
From which Opinion joined with the Legal Ceremonies of that day, it appeared, as the Author of the Epistle to the Hebrews argue, IX. 11, 12. That the High Priest of the good things to come, by a greater and more perfect Tabernacle not made with hands, was to enter into the holy place, having obtained Eternal Redemption for us:
and being slain should pass thro' all the Stages of this World here below, and ascending into the highest Heavens, the Throne of the Divine Majesty, should there present his Blood;
and being slave should pass through all the Stages of this World Here below, and ascending into the highest Heavens, the Throne of the Divine Majesty, should there present his Blood;
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so once for all he ascended into the higher Heavens, not to appear again, until he shall come in the Clouds with Majesty and great Glory, to judge the quick and Dead.
so once for all he ascended into the higher Heavens, not to appear again, until he shall come in the Clouds with Majesty and great Glory, to judge the quick and Dead.
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The same was fortold by the Prophet David, Psal. LXVIII. 18. and from thence urged by St. Paul, Ephes. IV. 8. Thou hast ascended up on high (into Heaven,
The same was foretold by the Prophet David, Psalm LXVIII. 18. and from thence urged by Saint Paul, Ephesians IV. 8. Thou hast ascended up on high (into Heaven,
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When that Body, which by the Sacrifice of it self had destroyed Sin, was in Reward of that meritorious Suffering, advanced into Heaven, there to be continually present with God;
When that Body, which by the Sacrifice of it self had destroyed since, was in Reward of that meritorious Suffering, advanced into Heaven, there to be continually present with God;
when that Body which had been subjected to Death, and afterwards was raised from it, received now a certain Proof of its Immortality, was raised into Heaven, where is no place of Corruption left;
when that Body which had been subjected to Death, and afterwards was raised from it, received now a certain Proof of its Immortality, was raised into Heaven, where is no place of Corruption left;
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when the Captain of Man's Salvation visibly ascended unto the eternal Place of Happiness, having first Promised to draw all his faithful Followers after him;
when the Captain of Man's Salvation visibly ascended unto the Eternal Place of Happiness, having First Promised to draw all his faithful Followers After him;
It had been a mean Reward to his Humility, Patience, and Sufferings preceding his Resurrection, to have been advanced to a temporal Kingdom, to be dignified with a Reward common ofttimes to the worst of Men.
It had been a mean Reward to his Humility, Patience, and Sufferings preceding his Resurrection, to have been advanced to a temporal Kingdom, to be dignified with a Reward Common ofttimes to the worst of Men.
and that Divinity, which was no longer to be clouded or depressed, but to shine forth in its full Lustre, could find no fit Habitation upon Earth, which in Scripture is faid to be the footstool of God. Upon all these Reasons, it was necessary, just,
and that Divinity, which was no longer to be clouded or depressed, but to shine forth in its full Lustre, could find no fit Habitation upon Earth, which in Scripture is faid to be the footstool of God. Upon all these Reasons, it was necessary, just,
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and convenient that Christ should ascend into Heaven. II. And that he really did ascend thither, (which was the 2d. Head proposed) evidently appeared, from the History of his Ascension recorded in the Gospels and Acts of the Apostles.
and convenient that christ should ascend into Heaven. II And that he really did ascend thither, (which was the 2d. Head proposed) evidently appeared, from the History of his Ascension recorded in the Gospels and Acts of the Apostles.
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That Body of Christ which the Apostles had felt and handled, that with which they had conversed for forty days together, that whereof they were assured by many infallible Proofs, that it was no other than the material Body of Christ which hung upon the Cross,
That Body of christ which the Apostles had felt and handled, that with which they had conversed for forty days together, that whereof they were assured by many infallible Proofs, that it was no other than the material Body of christ which hung upon the Cross,
For that Jesus, who had rose again and conversed with them, who had led them out of Jerusalem, and was visible and present to them till the very moment of his Ascension,
For that jesus, who had rose again and conversed with them, who had led them out of Jerusalem, and was visible and present to them till the very moment of his Ascension,
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as he was yet speaking with them, was parted from them and carried up into Heaven; as we read, Luk. XXIV. Which refutes the Opinion of those ancient Hereticks, who taught that Christ ascended in Spirit only, having first put off and returned to the several Elements that Body, which he had received from them.
as he was yet speaking with them, was parted from them and carried up into Heaven; as we read, Luk. XXIV. Which refutes the Opinion of those ancient Heretics, who taught that christ ascended in Spirit only, having First put off and returned to the several Elements that Body, which he had received from them.
Again that Body, which the Apostles saw and felt to be locally present with them upon Earth, they saw soon after to be really removed from the Earth and carried into Heaven.
Again that Body, which the Apostles saw and felt to be locally present with them upon Earth, they saw soon After to be really removed from the Earth and carried into Heaven.
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For as it is related in the sacred History, When he had spoken unto the Disciples and blessed them (which being performed by laying his hands upon them, testified his real and corporeal Presence with them in that moment;
For as it is related in the sacred History, When he had spoken unto the Disciples and blessed them (which being performed by laying his hands upon them, testified his real and corporeal Presence with them in that moment;
and that at that moment he was indued with a perfectly humane Body, whatever glorious Changes it underwent after its Reception into Heaven, the Seat of Immortality and Spiritual Beings.
and that At that moment he was endued with a perfectly humane Body, whatever glorious Changes it underwent After its Reception into Heaven, the Seat of Immortality and Spiritual Beings.
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Both the Resurrection and Ascension of Christ were thenceforth to pass into necessary Articles of Belief, to the principal supports of the Faith and Hopes of Mankind;
Both the Resurrection and Ascension of christ were thenceforth to pass into necessary Articles of Belief, to the principal supports of the Faith and Hope's of Mankind;
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since the Actions of Life, visibly and in the Presence of many, performed by him after his known Crucifixion and Burial, abundantly and even demonstratively proved, that he was really risen from the Dead.
since the Actions of Life, visibly and in the Presence of many, performed by him After his known Crucifixion and Burial, abundantly and even demonstratively proved, that he was really risen from the Dead.
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Those blessed Spirits, far from repining that the Nature of Man in Christ was by his Ascension exalted to a superior Degree of Glory, descended from Heaven to bear the glad Tidings of his Arrival there,
Those blessed Spirits, Far from repining that the Nature of Man in christ was by his Ascension exalted to a superior Degree of Glory, descended from Heaven to bear the glad Tidings of his Arrival there,
By their Ministry and Attendance, they demonstrated the Divinity and Dignity of his Person; by their Testimony concerning his Ascension, they proved the truth of it.
By their Ministry and Attendance, they demonstrated the Divinity and Dignity of his Person; by their Testimony Concerning his Ascension, they proved the truth of it.
but that being terminated in the lower Regions, and not able to penetrate into the highest Heavens, their Sense could not assure them that their Lord was carried thither.
but that being terminated in the lower Regions, and not able to penetrate into the highest Heavens, their Sense could not assure them that their Lord was carried thither.
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They testified that Christ had ascended thither from whence they had descended, and thereby perfected the Testimony of the Disciples concerning the Ascension of Christ into Heaven, whose sight could not reach so far.
They testified that christ had ascended thither from whence they had descended, and thereby perfected the Testimony of the Disciples Concerning the Ascension of christ into Heaven, whose sighed could not reach so Far.
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but also gave them Comfort and alleviated their sorrow conceiv'd for his Departure, by adding those words, This same Jesus, which ye have seen taken up from you into Heaven, shall so come in like manner as ye have seen him go into Heaven.
but also gave them Comfort and alleviated their sorrow conceived for his Departure, by adding those words, This same jesus, which you have seen taken up from you into Heaven, shall so come in like manner as you have seen him go into Heaven.
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And immediately before his Ascension, still retaining their erroneous Opinion of a temporal Kingdom to be founded by him, they had asked him whether he would not at that time restore the Kingdom unto Israel, which hopes were totally defeated by his Departure into Heaven.
And immediately before his Ascension, still retaining their erroneous Opinion of a temporal Kingdom to be founded by him, they had asked him whither he would not At that time restore the Kingdom unto Israel, which hope's were totally defeated by his Departure into Heaven.
and that they may not imagine his Kingdom to be abolished, they add that he shall return in like manner as they saw him go, that is, in Power and great Glory; as our Lord describeth his coming to Judgment, Matth. XIII. 26. It will be of little use to inquire into what part of the Heavens the Body of our Lord was translated;
and that they may not imagine his Kingdom to be abolished, they add that he shall return in like manner as they saw him go, that is, in Power and great Glory; as our Lord Describeth his coming to Judgement, Matthew XIII. 26. It will be of little use to inquire into what part of the Heavens the Body of our Lord was translated;
yet not unfit to observe, that our Lord is said to have ascended into those Heavens, by which the most glorious Presence of the Divine Majesty is in Scripture expressed.
yet not unfit to observe, that our Lord is said to have ascended into those Heavens, by which the most glorious Presence of the Divine Majesty is in Scripture expressed.
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Thus it is said of him, Ephes. IV. 10. He that descended is the same also that ascended far above all Heavens, and Hebr. VII. 10. That he was higher than the Heavens, and Heb. IX. 12. passing into the holy place,
Thus it is said of him, Ephesians IV. 10. He that descended is the same also that ascended Far above all Heavens, and Hebrew VII. 10. That he was higher than the Heavens, and Hebrew IX. 12. passing into the holy place,
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But this we may be assured, that whatsoever part of Heaven is the immediate residence of the Divine Majesty, whatsoever Region is most Holy, whatsoever Place is of greatest Dignity in those Celestial Orbs;
But this we may be assured, that whatsoever part of Heaven is the immediate residence of the Divine Majesty, whatsoever Region is most Holy, whatsoever Place is of greatest Dignity in those Celestial Orbs;
thither Christ ascended, and there now Reigns in Glory. III. The Advantages, which the Church and all the Members of it received from the Ascension of Christ, are many and great.
thither christ ascended, and there now Reigns in Glory. III. The Advantages, which the Church and all the Members of it received from the Ascension of christ, Are many and great.
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A Benefit, which was indeed more sensible in the Apostolick times, when it communicated to many the gift of Tongues, the power of working Miracles, or a prophetick Spirit;
A Benefit, which was indeed more sensible in the Apostolic times, when it communicated to many the gift of Tongues, the power of working Miracles, or a prophetic Spirit;
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since by the Influences and Operations of the Holy Ghost the Church is still maintained, the Faithful are enabled to perform their Duty, and the unfaithful are converted.
since by the Influences and Operations of the Holy Ghost the Church is still maintained, the Faithful Are enabled to perform their Duty, and the unfaithful Are converted.
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Thus the Ascension of Christ became a lasting Benefit to all his Followers, procuring to them those Graces, which otherwise could never have been obtained.
Thus the Ascension of christ became a lasting Benefit to all his Followers, procuring to them those Graces, which otherwise could never have been obtained.
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A second Benefit of the Ascension of our Lord, is the Confirmation of our Faith, which from thence received firm Assurance of the truth of his Doctrine and the Divinity of his Person.
A second Benefit of the Ascension of our Lord, is the Confirmation of our Faith, which from thence received firm Assurance of the truth of his Doctrine and the Divinity of his Person.
What and if ye shall see the Son of Man ascend up where he was before? After his Resurrection he said unto the Women, Go to my brethren and say unto them, I ascend unto my Father and your Father.
What and if you shall see the Son of Man ascend up where he was before? After his Resurrection he said unto the Women, Go to my brothers and say unto them, I ascend unto my Father and your Father.
Thus although the prophetical Office of our Lord expired upon the Cross; all his subsequent Actions offered convincing Arguments to Mankind of the truth of his Mission,
Thus although the prophetical Office of our Lord expired upon the Cross; all his subsequent Actions offered convincing Arguments to Mankind of the truth of his Mission,
By this glorious Triumph they saw him put into Possession of that ample Power, which they so long wished to be assumed by him, which might enable him to reward his Followers,
By this glorious Triumph they saw him put into Possession of that ample Power, which they so long wished to be assumed by him, which might enable him to reward his Followers,
All this did seem incredible, till they saw an Example of it in the Body of Christ, which consisting of the same Flesh and Blood, partaking of the same Nature, was visibly received into Heaven, and placed in eternal Happiness.
All this did seem incredible, till they saw an Exampl of it in the Body of christ, which consisting of the same Flesh and Blood, partaking of the same Nature, was visibly received into Heaven, and placed in Eternal Happiness.
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and while they considered the Promises of Christ, and their own Relation to him, that he was the first Fruits of humane Nature, their forerunner which is entred into Heaven for them, the Captain of their Salvation,
and while they considered the Promises of christ, and their own Relation to him, that he was the First Fruits of humane Nature, their forerunner which is entered into Heaven for them, the Captain of their Salvation,
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Farther, as Christ is our King and our Priest, the Benefits which we hope to receive from either of those his Offices, received increase by his Ascension into Heaven.
Farther, as christ is our King and our Priest, the Benefits which we hope to receive from either of those his Offices, received increase by his Ascension into Heaven.
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As King, he is thereby invested in the actual Dominion of his Church, enabled to bestow upon her all those Graces and extraordinary Assistances, which are necessary for her Well-being.
As King, he is thereby invested in the actual Dominion of his Church, enabled to bestow upon her all those Graces and extraordinary Assistances, which Are necessary for her Well-being.
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Under the Law, the Efficacy of the great Propitiatory Sacrifice depended upon its being presented by the High Priest, in the Holy of Holies, the place where God was pleased to Promise his immediate Presence.
Under the Law, the Efficacy of the great Propitiatory Sacrifice depended upon its being presented by the High Priest, in the Holy of Holies, the place where God was pleased to Promise his immediate Presence.
not in an Earthly Tabernacle, but in the highest Heaven, maketh Intercession for us? If the Mediation of the Jewish High Priest could avert temporal Punishments due to the Sins of the People;
not in an Earthly Tabernacle, but in the highest Heaven, makes Intercession for us? If the Mediation of the Jewish High Priest could avert temporal Punishments due to the Sins of the People;
This Inference the Apostle draweth from his Resurrection and Ascension, Colos. III. 1. If ye be risen with Christ, seek those things which are above, where Christ sitteth at the right hand of God.
This Inference the Apostle draws from his Resurrection and Ascension, Colos III. 1. If you be risen with christ, seek those things which Are above, where christ Sitteth At the right hand of God.
He left the World and Ascended into Heaven, to teach us that there our Affections ought principally to be fixed, that there our chief Interest is placed,
He left the World and Ascended into Heaven, to teach us that there our Affections ought principally to be fixed, that there our chief Interest is placed,
our Lord, who deserved it by the most complete Obedience which was ever paid, who was more dear to God than all the Sons of Men, who was himself heir of all things and Lord of all, would have fixed his abode here,
our Lord, who deserved it by the most complete obedience which was ever paid, who was more dear to God than all the Sons of Men, who was himself heir of all things and Lord of all, would have fixed his Abided Here,
and that as many as pursue the end of their Creation, and study to be truly Happy, ought to seek a better Countrey, even that into which Christ the forerunner is entred for us, that so where he is there we may be also, receive the same Reward,
and that as many as pursue the end of their Creation, and study to be truly Happy, ought to seek a better Country, even that into which christ the forerunner is entered for us, that so where he is there we may be also, receive the same Reward,
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Upon which Account we have just reason to reject the Opinion of those, who would restrain to the Apostles only and their Successors, the Preachers of the Gospel, the Duty prescribed in this and the three foregoing Verses:
Upon which Account we have just reason to reject the Opinion of those, who would restrain to the Apostles only and their Successors, the Preachers of the Gospel, the Duty prescribed in this and the three foregoing Verses:
The whole preceding part of this Sermon was directed to all Christians in General, delivering the Promise of those Beatitudes, in which all the Disciples of Christ are equally concerned.
The Whole preceding part of this Sermon was directed to all Christians in General, delivering the Promise of those Beatitudes, in which all the Disciples of christ Are equally concerned.
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If they are here called the Salt of the Earth, Verse 13. our Lord addressed himself in the same words to great multitudes, as we read, Luk. XIV. 25. If they are stiled the light of the World in the 14th. Verse;
If they Are Here called the Salt of the Earth, Verse 13. our Lord addressed himself in the same words to great Multitudes, as we read, Luk. XIV. 25. If they Are styled the Light of the World in the 14th. Verse;
St Paul applieth the same Expression to the Philipians, II. 15. exhorting them to be without rebuke in the midst of a crooked and perverse Generation, shining among them as Lights in the World.
Saint Paul Applieth the same Expression to the Philippians, II 15. exhorting them to be without rebuke in the midst of a crooked and perverse Generation, shining among them as Lights in the World.
It must be acknowledged indeed, that the Apostles were, and their Successors in the ministerial Office ought to be, more eminently, the Salt and Light of the World, purging away the Corruptions, removing the darkness of Mankind, by Example and Instruction.
It must be acknowledged indeed, that the Apostles were, and their Successors in the ministerial Office ought to be, more eminently, the Salt and Light of the World, purging away the Corruptions, removing the darkness of Mankind, by Exampl and Instruction.
Concerning the Duty, which is that of an illustrious Example, to the practice of which our Lord hath directed us both by his Laws, and by his own Example.
Concerning the Duty, which is that of an illustrious Exampl, to the practice of which our Lord hath directed us both by his Laws, and by his own Exampl.
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what others thought a sufficient Glory to practise singly, to excell in this or that single Vertue, he required to be performed conjunctly, without the Omission of any thing which is justly to be accounted laudable.
what Others Thought a sufficient Glory to practise singly, to excel in this or that single Virtue, he required to be performed conjunctly, without the Omission of any thing which is justly to be accounted laudable.
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For if we consider the great Lines and main Parts of the Doctrine of Christ, they will be found to direct the Practice of those Actions, which by all the World must be acknowledged to be good and excellent, to be laudable and divine;
For if we Consider the great Lines and main Parts of the Doctrine of christ, they will be found to Direct the Practice of those Actions, which by all the World must be acknowledged to be good and excellent, to be laudable and divine;
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All Parties of sober Men, as well Heathens as those professing revealed Religions, have agreed in this common Sentiment, in the Veneration and Praise of all such Vertues.
All Parties of Sobrium Men, as well heathens as those professing revealed Religions, have agreed in this Common Sentiment, in the Veneration and Praise of all such Virtues.
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From hence it was, that even when the Heathens derided the Faith of the Cross, they still acknowledged the Excellency of those Persons, who professed it.
From hence it was, that even when the heathens derided the Faith of the Cross, they still acknowledged the Excellency of those Persons, who professed it.
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that whereas they accounted the uniform Practice of them to be an undertaking possible only to more exalted Minds, Christ had made it the Duty of all his Followers.
that whereas they accounted the uniform Practice of them to be an undertaking possible only to more exalted Minds, christ had made it the Duty of all his Followers.
The Righteousness of the Scribes and Pharisees was the exact performance of all the Legal Institutions of the Mosaical Law, of Sacrifices, Washings and other Ceremonies;
The Righteousness of the Scribes and Pharisees was the exact performance of all the Legal Institutions of the Mosaical Law, of Sacrifices, Washings and other Ceremonies;
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Whereas the Practice of those good Works, which Christianity imposeth is amiable and lovely in the sight of all Men, ever carrieth along with it the Commendation and Approbation of all Spectators.
Whereas the Practice of those good Works, which Christianity Imposes is amiable and lovely in the sighed of all Men, ever Carrieth along with it the Commendation and Approbation of all Spectators.
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as did John the Baptist; but amidst the most severe and strict Exercise of all Vertues, allowed to himself the innocent Pleasures and Entertainments of the World.
as did John the Baptist; but amid the most severe and strict Exercise of all Virtues, allowed to himself the innocent Pleasures and Entertainments of the World.
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Both the Observation therefore of the Precepts, and the Imitation of the Practice of Christ, which are equally the Duty of every Christian, engageth him to be exemplar in his Life and Conduct.
Both the Observation Therefore of the Precepts, and the Imitation of the Practice of christ, which Are equally the Duty of every Christian, engageth him to be exemplar in his Life and Conduct.
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And this cannot fail to take effect, while the brightness of this Light shall remain, while the Church shall continue glorious and unspotted, while the Members of it shall all,
And this cannot fail to take Effect, while the brightness of this Light shall remain, while the Church shall continue glorious and unspotted, while the Members of it shall all,
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If he well dischargeth his single Station, although never so mean in the Church, he contributeth to this great Design of Christ, of making his Church a light and example to the unbelieving World;
If he well dischargeth his single Station, although never so mean in the Church, he contributeth to this great Design of christ, of making his Church a Light and Exampl to the unbelieving World;
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and thereby becomes Guilty not only of the miscarriage of his own Soul, but also of the miscarriage of all those Infidels or prophane Persons, who miscarried for want of discovering that Exemplariness in the Church, which was to have convinced them.
and thereby becomes Guilty not only of the miscarriage of his own Soul, but also of the miscarriage of all those Infidels or profane Persons, who miscarried for want of discovering that Exemplariness in the Church, which was to have convinced them.
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it may well be resolved into this Cause, that by the disobedience and vicious Lives of the greater number of the Members of the Church, this once glorious Light is well nigh covered with Spots, and almost turned into Darkness.
it may well be resolved into this Cause, that by the disobedience and vicious Lives of the greater number of the Members of the Church, this once glorious Light is well High covered with Spots, and almost turned into Darkness.
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but while the number of them was inconsiderable in Comparison of those who performed their Duty, the Diminution of Light which arose from thence was scarce discernible.
but while the number of them was inconsiderable in Comparison of those who performed their Duty, the Diminution of Light which arose from thence was scarce discernible.
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In succeeding times, as the number of wicked Christians increased, the Light proportionably diminished, until our days, wherein the State of the first times of Christianity is so far inverted, that the number of pious Christians is very small in respect of the others,
In succeeding times, as the number of wicked Christians increased, the Light proportionably diminished, until our days, wherein the State of the First times of Christianity is so Far inverted, that the number of pious Christians is very small in respect of the Others,
and whoever detracts from it by his ill Example, doth the greater Mischief, because every Addition and Diminution, is more sensible in a less than a greater quantity of Light.
and whoever detracts from it by his ill Exampl, does the greater Mischief, Because every Addition and Diminution, is more sensible in a less than a greater quantity of Light.
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Many things must concur to that, which oftimes are not in the Power of Man. The minds of other Men, on whom his Example must be supposed to have any influence, must be first possessed with an opinion of his Wisdom,
Many things must concur to that, which Oftimes Are not in the Power of Man. The minds of other Men, on whom his Exampl must be supposed to have any influence, must be First possessed with an opinion of his Wisdom,
or Authority, or any other Quality, which may induce others to follow his Example. And where such Qualities are found, the Obligation of being Exemplar, becomes much more strict.
or authority, or any other Quality, which may induce Others to follow his Exampl. And where such Qualities Are found, the Obligation of being Exemplar, becomes much more strict.
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Such are Parents to their Children, Masters to their Servants, great Men to their Inferiors, Kings to their Subjects, wise and learned Men, to those who have an Opinion of their Wisdom and Learning.
Such Are Parents to their Children, Masters to their Servants, great Men to their Inferiors, Kings to their Subject's, wise and learned Men, to those who have an Opinion of their Wisdom and Learning.
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their Power and their Knowledge, hath distinguished them from the rest of Men, and set them in an eminent Station, at least in respect of those who are subjected, or inferior to them;
their Power and their Knowledge, hath distinguished them from the rest of Men, and Set them in an eminent Station, At least in respect of those who Are subjected, or inferior to them;
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and therefore every Action of them hath some influence, but ordinarily every Habit fixeth even a Rule to the Conduct of Inferiors, of whom the most part look no farther than to the demeanour of those whom they suppose in Power or Knowledge to excel themselves.
and Therefore every Actium of them hath Some influence, but ordinarily every Habit fixeth even a Rule to the Conduct of Inferiors, of whom the most part look no farther than to the demeanour of those whom they suppose in Power or Knowledge to excel themselves.
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as being generally perswaded, that those who are greater and wiser than themselves, are more enabled to discover the means of attaining true Happiness.
as being generally persuaded, that those who Are greater and Wiser than themselves, Are more enabled to discover the means of attaining true Happiness.
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And such, if careless of their Duty, become a Snare, and the occasion of Destruction to all those, who by their Example were betrayed into Sin. They fall not alone,
And such, if careless of their Duty, become a Snare, and the occasion of Destruction to all those, who by their Exampl were betrayed into Sin. They fallen not alone,
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or if their Conduct be contrary, the Punishment of their private Sins will be much sharpened in Consideration of the unhappy influence, which their Actions had to dispose othen Men to sin.
or if their Conduct be contrary, the Punishment of their private Sins will be much sharpened in Consideration of the unhappy influence, which their Actions had to dispose othen Men to since.
The Duty of Exemplariness, and the excellent Design of our Lord in requiring it of his Followers, being thus cleared, I pass to the Second Head, to consider the manner, which he hath fixed, whereby to raise this Example, that is, by good Works: Let your Light so shine before Men, that they may see your good Works.
The Duty of Exemplariness, and the excellent Design of our Lord in requiring it of his Followers, being thus cleared, I pass to the Second Head, to Consider the manner, which he hath fixed, whereby to raise this Exampl, that is, by good Works: Let your Light so shine before Men, that they may see your good Works.
To become a light and a glorious Example in the World, it is necessary to be eminent in those Actions, which are acknowledged by the World to be good, excellent, and of intrinsick worth.
To become a Light and a glorious Exampl in the World, it is necessary to be eminent in those Actions, which Are acknowledged by the World to be good, excellent, and of intrinsic worth.
Such are all Actions of Moral Vertues, but more especially such as are positive, as Justice, Truth, Zeal for the Honour of God, Kindness and Charity to Men.
Such Are all Actions of Moral Virtues, but more especially such as Are positive, as justice, Truth, Zeal for the Honour of God, Kindness and Charity to Men.
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before the brightness of it was obscured by the prevailing wickedness of latter Ages? when the Church could challenge her Adversaries to produce from among her Followers an unclean or an injust,
before the brightness of it was obscured by the prevailing wickedness of latter Ages? when the Church could challenge her Adversaries to produce from among her Followers an unclean or an injust,
when their Charity appeared so conspicuous, not only in relation to their own Members, but now even to their Enemies, in feeding the Hungry, in clothing the naked, in redeeming Captives, in communicating to all:
when their Charity appeared so conspicuous, not only in Relation to their own Members, but now even to their Enemies, in feeding the Hungry, in clothing the naked, in redeeming Captives, in communicating to all:
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When an Heathen Governour, and he the most Learned Man of his Age, employed by his Emperor to examine the Doctrine and Conduct of the Christians, made this report to him;
When an Heathen Governor, and he the most Learned Man of his Age, employed by his Emperor to examine the Doctrine and Conduct of the Christians, made this report to him;
That they were a sort of men, who injured no Man, defrauded none, abstained from Murder, Lust and Perjury, gave frequent Demonstrations of admirable Charity;
That they were a sort of men, who injured no Man, defrauded none, abstained from Murder, Lust and Perjury, gave frequent Demonstrations of admirable Charity;
the force of which none could withstand, while its greatest Adversaries dared not to deny that the Exercise of good Works, was the Primitive Religion of the World;
the force of which none could withstand, while its greatest Adversaries dared not to deny that the Exercise of good Works, was the Primitive Religion of the World;
or cannot be discovered by unbelievers; or if discovered, would not affect them. With them no Example, but of such Actions as are universally allowed to be Excellent,
or cannot be discovered by unbelievers; or if discovered, would not affect them. With them no Exampl, but of such Actions as Are universally allowed to be Excellent,
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which Actions, if they be such as are here required, good Works, the Design of our Lord is happily effected, the Duty of such Persons promoted, their Salvation secured, the Reward of those, who give the Example increased.
which Actions, if they be such as Are Here required, good Works, the Design of our Lord is happily effected, the Duty of such Persons promoted, their Salvation secured, the Reward of those, who give the Exampl increased.
Many of them are of such a Nature, as cannot but be observed, whether he who performs them intends it or not, they cannot be concealed or pass unregarded.
Many of them Are of such a Nature, as cannot but be observed, whither he who performs them intends it or not, they cannot be concealed or pass unregarded.
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Upon which account Christ justly resembleth them to a City placed on a Hill, and to a Candle set on a Candlestick, in the 14th. and 15th. Verses, which naturally appear and give Light to all round about them: as if he should say:
Upon which account christ justly resembles them to a city placed on a Hill, and to a Candle Set on a Candlestick, in the 14th. and 15th. Verses, which naturally appear and give Light to all round about them: as if he should say:
and have this farther advantage towards the Design of Hypocrites, that they are cheaply performed, cross no Passion, restrain no Lust, make a great shew, and cost them nothing. And when they are performed;
and have this farther advantage towards the Design of Hypocrites, that they Are cheaply performed, cross no Passion, restrain no Lust, make a great show, and cost them nothing. And when they Are performed;
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it is but natural for the Actors of them to seek that Satisfaction from the Praises and Applause of other Men, which they reaped not from the Reflections of their own Conscience.
it is but natural for the Actors of them to seek that Satisfaction from the Praises and Applause of other Men, which they reaped not from the Reflections of their own Conscience.
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To which I may add, that the Exercise of many good Works, and most signally the greatest of them, that of Charity towards the Poor, do naturally dispose to Humility, accustoming the Mind to consider and compassionate the Wants and Infirmities of inferior Persons,
To which I may add, that the Exercise of many good Works, and most signally the greatest of them, that of Charity towards the Poor, do naturally dispose to Humility, accustoming the Mind to Consider and compassionate the Wants and Infirmities of inferior Persons,
as well as the love of Riches, betraying them to imagine it beneath their Quality to take into their Consideration the necessities of distressed Persons,
as well as the love of Riches, betraying them to imagine it beneath their Quality to take into their Consideration the necessities of distressed Persons,
For that whosoever performeth these, doth really perform what he pretends to do, that is, satisfieth the Obligation of the Religion, which he professeth.
For that whosoever Performeth these, does really perform what he pretends to do, that is, Satisfieth the Obligation of the Religion, which he Professes.
Yet in some extraordinary Cases, it is not only lawful to perform them publickly with this Design, that they may be seen of others, (not to obtain their Praise,
Yet in Some extraordinary Cases, it is not only lawful to perform them publicly with this Design, that they may be seen of Others, (not to obtain their Praise,
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This is warranted by the express words of our Lord in the Text, which require his Disciples to cause their Light so to shine before Men, that they may see their good Works and glorifie God.
This is warranted by the express words of our Lord in the Text, which require his Disciples to cause their Light so to shine before Men, that they may see their good Works and Glorify God.
In which Case, it is a laudable and noble Undertaking for any private Persons, to give the greatest and most publick Lustre to their performance of that Duty, that so,
In which Case, it is a laudable and noble Undertaking for any private Persons, to give the greatest and most public Lustre to their performance of that Duty, that so,
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Such was the Case more particularly of the Apostles, who were sent to preach Faith and Repentance among Jews and Heathens, generally devoid not only of Faith, but of all Moral Vertues.
Such was the Case more particularly of the Apostles, who were sent to preach Faith and Repentance among jews and heathens, generally devoid not only of Faith, but of all Moral Virtues.
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that themselves should decline no opportunity of manifesting the Excellency of the Christian Religion, and the deep Impression of it upon their own Minds.
that themselves should decline no opportunity of manifesting the Excellency of the Christian Religion, and the deep Impression of it upon their own Minds.
For this Cause also St. Paul was not ashamed to relate at large, and to Glory in the many Afflictions, Hazards and Persecutions, which he had undergone for the Testimony of Christ;
For this Cause also Saint Paul was not ashamed to relate At large, and to Glory in the many Afflictions, Hazards and Persecutions, which he had undergone for the Testimony of christ;
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This Design also justified the Bravery of those ancient Christians, who voluntarily and unsought for, delivered up themselves into the hands of their Persecutors,
This Design also justified the Bravery of those ancient Christians, who voluntarily and unsought for, Delivered up themselves into the hands of their Persecutors,
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when they observed a general Cowardize, and frequent Examples of Apostacy among other Christians, who were apprehended and brought before the Heathen Tribunals:
when they observed a general Cowardice, and frequent Examples of Apostasy among other Christians, who were apprehended and brought before the Heathen Tribunals:
and to assert the Honour of Christ against the Heathens, boasting in the subversion of many weaker Christians, it was not only lawful to engage in voluntary Martyrdom,
and to assert the Honour of christ against the heathens, boasting in the subversion of many Weaker Christians, it was not only lawful to engage in voluntary Martyrdom,
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For far be it from us to censure or condemn of Rashness all those noble ancient Martyrs, who without any Force confessed the Faith of Christ at the Heathen Tribunals,
For Far be it from us to censure or condemn of Rashness all those noble ancient Martyrs, who without any Force confessed the Faith of christ At the Heathen Tribunals,
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and thereby drew upon themselves Torments and Death, that they might give an Example of Constancy to less couragious Christians, who could not otherwise withstand the force of Persecution.
and thereby drew upon themselves Torments and Death, that they might give an Exampl of Constancy to less courageous Christians, who could not otherwise withstand the force of Persecution.
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And to justifie this proceeding in such extraordinary Cases, St Paul himself, as we read Acts XXI. had resolved to go up to Jerusalem, and continued his Resolution;
And to justify this proceeding in such extraordinary Cases, Saint Paul himself, as we read Acts XXI. had resolved to go up to Jerusalem, and continued his Resolution;
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As for the first, the Practice of publick Pennance, it must be confessed by all, who know the State of the ancient and present times of Christianity, that the use of it was then the great Preserver of unfeigned Piety among Christians,
As for the First, the Practice of public Penance, it must be confessed by all, who know the State of the ancient and present times of Christianity, that the use of it was then the great Preserver of unfeigned Piety among Christians,
They very well knew formerly, as well as we do now, that God chiefly regardeth inward Repentance, the Contrition of the Soul. That Admonition of our Saviour was then,
They very well knew formerly, as well as we do now, that God chiefly Regardeth inward Repentance, the Contrition of the Soul. That Admonition of our Saviour was then,
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Then was Religion and Piety maintained in its full Vigour, when Persons guilty of any scandalous Crimes, however eminent by Birth or Station, were put to open Pennance, secluded from the rest of the Faithful, placed by themselves in a separate part of the Church,
Then was Religion and Piety maintained in its full Vigour, when Persons guilty of any scandalous Crimes, however eminent by Birth or Station, were put to open Penance, secluded from the rest of the Faithful, placed by themselves in a separate part of the Church,
and this not only for many days, but oftimes for many years together. Such Discipline could not but produce in the Minds of all Christians, who beheld it,
and this not only for many days, but Oftimes for many Years together. Such Discipline could not but produce in the Minds of all Christians, who beheld it,
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an exceeding dread of Sin, and Caution in abstaining from such Scandals, as would certainly draw upon them, either a total Separation from the Church,
an exceeding dread of since, and Caution in abstaining from such Scandals, as would Certainly draw upon them, either a total Separation from the Church,
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The sight of those Penitents was more instructive to ordinary Christians, than all the most elaborate Invectives against Sin, or Exhortations to Repentance;
The sighed of those Penitents was more instructive to ordinary Christians, than all the most elaborate Invectives against since, or Exhortations to Repentance;
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representing to them at once the Guilt, the Horror, the Shame, and the Punishment of Sin. Nor was their Repentance to be accounted less real or internal,
representing to them At once the Gilded, the Horror, the Shame, and the Punishment of Sin. Nor was their Repentance to be accounted less real or internal,
since to take away the Guilt and remove the Scandal of their Sin, and reconcile themselves to God and his Church, they refused not to undergo the long and strict Severities of publick Pennance,
since to take away the Gilded and remove the Scandal of their since, and reconcile themselves to God and his Church, they refused not to undergo the long and strict Severities of public Penance,
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but also becometh of excellent advantage to the Church, and the Honour of God, and entitleth to the Rewards due to the Propagation of Religion, and the Divine Glory.
but also Becometh of excellent advantage to the Church, and the Honour of God, and entitleth to the Rewards due to the Propagation of Religion, and the Divine Glory.
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certainly in our Age, which is chiefly deficient in the practice of, this Duty, it would be a noble Undertaking in any to restore the Practice of it by the Lustre of any eminent and publick Example.
Certainly in our Age, which is chiefly deficient in the practice of, this Duty, it would be a noble Undertaking in any to restore the Practice of it by the Lustre of any eminent and public Exampl.
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In all these and other like Cases, the advantage produced thereby to the Church, consists not so much in exciting others by the force of Example, to the Imitation and Practice of the same good Works, although that be very great,
In all these and other like Cases, the advantage produced thereby to the Church, consists not so much in exciting Others by the force of Exampl, to the Imitation and Practice of the same good Works, although that be very great,
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To Persons of ordinary Capacities and Knowledge, such as constitute the far greater part of the Church, there can be no more certain Argument of the Truth of that Religion which they profess,
To Persons of ordinary Capacities and Knowledge, such as constitute the Far greater part of the Church, there can be no more certain Argument of the Truth of that Religion which they profess,
Thus much of the End, to which exemplary Piety ought to be directed, the Glory of God; and that this End will really be obtained by it, I proceed in the last place to shew.
Thus much of the End, to which exemplary Piety ought to be directed, the Glory of God; and that this End will really be obtained by it, I proceed in the last place to show.
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Necessarily concluding, that if that imperfect Light, which may be discovered in the Soul of Man, be yet so glorious, the Perfection of the Divine Nature exceedeth all Imagination:
Necessarily concluding, that if that imperfect Light, which may be discovered in the Soul of Man, be yet so glorious, the Perfection of the Divine Nature exceeds all Imagination:
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if the Actions of his Servants deserve Love and Praise, much more will the Operations of him their Lord and Master proclaim him worthy of Honour and Adoration.
if the Actions of his Servants deserve Love and Praise, much more will the Operations of him their Lord and Master proclaim him worthy of Honour and Adoration.
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as the Instruction and Conversion of other Men, who by the good Example of true Christians may be brought to the knowledge of the Truth, to the love of Vertue,
as the Instruction and Conversion of other Men, who by the good Exampl of true Christians may be brought to the knowledge of the Truth, to the love of Virtue,
nor bear up against the Contempt of wicked Men, without the Patronage and Assistance of other great and good Examples, whose practice they may plead in their own behalf;
nor bear up against the Contempt of wicked Men, without the Patronage and Assistance of other great and good Examples, whose practice they may plead in their own behalf;
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Altho' not only weaker Minds, but even more ingenuous and understanding Persons, while unexperienced in the World, are not able to shock the Power of a general Example.
Although not only Weaker Minds, but even more ingenuous and understanding Persons, while unexperienced in the World, Are not able to shock the Power of a general Exampl.
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If they be convinced of their Duty, they yet want Boldness to execute it; and dread nothing more than the Suspicion of Affectation, or fear of appearing singular.
If they be convinced of their Duty, they yet want Boldness to execute it; and dread nothing more than the Suspicion of Affectation, or Fear of appearing singular.
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Whence it is, that youth especially suffers by ill Examples; who through a natural Modesty are ever wont to accommodate themselves to the prevailing Fashion.
Whence it is, that youth especially suffers by ill Examples; who through a natural Modesty Are ever wont to accommodate themselves to the prevailing Fashion.
On the contrary, if it be found by them, that wise Men, or so accounted, who by their Learning were fully enabled to discover the truth of things, to find out the Cheat of Religion,
On the contrary, if it be found by them, that wise Men, or so accounted, who by their Learning were Fully enabled to discover the truth of things, to find out the Cheat of Religion,
if it were indeed such, have after a diligent and accurate search been so fully convinced of the truth of it, that they have been content to hazard their Lives, to restrain their Pleasures, to deny their Passions, from the perswasion of it;
if it were indeed such, have After a diligent and accurate search been so Fully convinced of the truth of it, that they have been content to hazard their Lives, to restrain their Pleasures, to deny their Passion, from the persuasion of it;
not only proposing Rewards to the Conquerors, to those of a more elevated Vertue, but also to such, who excited by their illustrious Example, should follow them,
not only proposing Rewards to the Conquerors, to those of a more elevated Virtue, but also to such, who excited by their illustrious Exampl, should follow them,
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which to a good and a generous Mind, is a strong Argument of the pursuit and practice of those Vertues and Perfections, which may make him Exemplary, that so he may promote the Reformation of the World,
which to a good and a generous Mind, is a strong Argument of the pursuit and practice of those Virtues and Perfections, which may make him Exemplary, that so he may promote the Reformation of the World,
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It may seem indeed past hope, that in this degenerate Age, when so few endeavour to obtain their own Salvation, or are good for their own sake any should attempt it for the sake of other Men.
It may seem indeed passed hope, that in this degenerate Age, when so few endeavour to obtain their own Salvation, or Are good for their own sake any should attempt it for the sake of other Men.
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Yet I do not despair, that there are yet such generous Minds left in the World, who esteem it no small Felicity to themselves to promote the good of other Men;
Yet I do not despair, that there Are yet such generous Minds left in the World, who esteem it no small Felicity to themselves to promote the good of other Men;
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To such exemplary Persons frequent Praise is given, and eminent Rewards promised, more particularly in Daniel, XII. 3. They that be wise, shall shine as the brightness of the Firmament;
To such exemplary Persons frequent Praise is given, and eminent Rewards promised, more particularly in daniel, XII. 3. They that be wise, shall shine as the brightness of the Firmament;
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The Lustre of our Lord's Example is compared to the brightness of the Sun, the Example of wise and holy Men to the fixed Stars, which however far inferior to the Glory of the Sun,
The Lustre of our Lord's Exampl is compared to the brightness of the Sun, the Exampl of wise and holy Men to the fixed Stars, which however Far inferior to the Glory of the Sun,
and even after their Deaths will derive exceeding influence to succeeding Ages, so long as the Memory of their eminent Piety and good Works shall be continued.
and even After their Death's will derive exceeding influence to succeeding Ages, so long as the Memory of their eminent Piety and good Works shall be continued.
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Those excellent Graces, wherewith they were endued, those noble Testimonies of Vertue and Holiness, which they gave, tended no less to the benefit of the whole Church,
Those excellent Graces, wherewith they were endued, those noble Testimonies of Virtue and Holiness, which they gave, tended no less to the benefit of the Whole Church,
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and the instruction of other Christians, than to their own Salvation, and if they be not equally beneficial to us at this distance of time, it is because we either take no Care to obtain the knowledge of them,
and the instruction of other Christians, than to their own Salvation, and if they be not equally beneficial to us At this distance of time, it is Because we either take no Care to obtain the knowledge of them,
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It is undeniable indeed, that in this present Age, and among us especially, the Memory of these things is almost lost, which is not the least cause of the prevailing wickedness of the Age;
It is undeniable indeed, that in this present Age, and among us especially, the Memory of these things is almost lost, which is not the least cause of the prevailing wickedness of the Age;
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To this glorious Station in Heaven our Lord hath promised to advance all those, who by extraordinary Piety and the eminent Exercise of good Works, shall endeavour not only to save their own Souls,
To this glorious Station in Heaven our Lord hath promised to advance all those, who by extraordinary Piety and the eminent Exercise of good Works, shall endeavour not only to save their own Souls,
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WHAT the Patriarchs saw afar off and desired, what the Prophets foretold, and just Men in all preceding Ages did assuredly expect, the Manifestation of God in the Flesh,
WHAT the Patriarchs saw afar off and desired, what the prophets foretold, and just Men in all preceding Ages did assuredly expect, the Manifestation of God in the Flesh,
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And suddenly there was with the Angels a multitude of the heavenly Host, praising God and saying, &c. One Angel declared to the Shepherds the glad Tidings of great joy which should be to all People, the Birth of Christ:
And suddenly there was with the Angels a multitude of the heavenly Host, praising God and saying, etc. One Angel declared to the Shepherd's the glad Tidings of great joy which should be to all People, the Birth of christ:
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and celebrate those Benefits which were that day derived down upon all Mankind. Themselves received not like Benefits to Men from the Incarnation of the Son of God;
and celebrate those Benefits which were that day derived down upon all Mankind. Themselves received not like Benefits to Men from the Incarnation of the Son of God;
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First then, the Angels were moved to give Thanks to God by the increase of the Divine Glory among Men, which they foresaw would be consequent to this Incarnation.
First then, the Angels were moved to give Thanks to God by the increase of the Divine Glory among Men, which they foresaw would be consequent to this Incarnation.
The primary Reasons indeed of that Glory and Praise which they continually yield to God, are eternal, being drawn from his immutable Attributes of supreme Power, Wisdom, Goodness and Majesty:
The primary Reasons indeed of that Glory and Praise which they continually yield to God, Are Eternal, being drawn from his immutable Attributes of supreme Power, Wisdom, goodness and Majesty:
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And in many other places celebrating the Effects of these Attributes, as Rev. XV. 3. Great and marvellous are thy Works Lord God Almighty, and XIX. 7. Let us be glad and rejoyce, and give Honour to him;
And in many other places celebrating the Effects of these Attributes, as Rev. XV. 3. Great and marvellous Are thy Works Lord God Almighty, and XIX. 7. Let us be glad and rejoice, and give Honour to him;
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For in the beginning of that Book, while the secrets of Heaven are still supposed to be Sealed up, the wonderful Effects of this Mystery not yet to be fully disclosed, all their Doxologies insist upon the general Attributes of the Divine Nature.
For in the beginning of that Book, while the secrets of Heaven Are still supposed to be Sealed up, the wondered Effects of this Mystery not yet to be Fully disclosed, all their doxologies insist upon the general Attributes of the Divine Nature.
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But after the full Declaration and Completion of those glorious Events and Effects of this Mystery, which are there described, the Argument of the heavenly Hymns is altered,
But After the full Declaration and Completion of those glorious Events and Effects of this Mystery, which Are there described, the Argument of the heavenly Hymns is altered,
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That is, so eminent and admirable is the Mystery of this Day, so much conducing to the Divine Glory, that since the Completion of it, it is become the chief Subject of the Contemplation of those Holy Spirits;
That is, so eminent and admirable is the Mystery of this Day, so much conducing to the Divine Glory, that since the Completion of it, it is become the chief Subject of the Contemplation of those Holy Spirits;
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Those excellent Spirits are inclined by their own Goodness and Benignity to wish well to their Fellow-creatures, to be concerned at their welfare, and rejoyce in it:
Those excellent Spirits Are inclined by their own goodness and Benignity to wish well to their Fellow-creatures, to be concerned At their welfare, and rejoice in it:
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But when by the Order of God, They are all ministring Spirits, sent forth to minister for them, who shall be Heirs of Salvation, as we read, Hebr. I. 14. there was abundant Reason for this their Exultation;
But when by the Order of God, They Are all ministering Spirits, sent forth to minister for them, who shall be Heirs of Salvation, as we read, Hebrew I. 14. there was abundant Reason for this their Exultation;
and that before this they were ignorant of it, appears from those words of Christ, Matth. XXIV. 36. But of that day, and hour knoweth no Man, no not the Angels of Heaven, but my Father only.
and that before this they were ignorant of it, appears from those words of christ, Matthew XXIV. 36. But of that day, and hour Knoweth no Man, no not the Angels of Heaven, but my Father only.
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Then clearly appeared to these Blessed Spirits, what was before obscure to them, the Reasons of the Divine Conduct, in relation to Man in all preceding Ages;
Then clearly appeared to these Blessed Spirits, what was before Obscure to them, the Reasons of the Divine Conduct, in Relation to Man in all preceding Ages;
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the Mysterious Secrets of his Providence; the Signification of Prophesies which went before; the purport of the Divine Decrees concerning the future State of other rational Beings.
the Mysterious Secrets of his Providence; the Signification of prophecies which went before; the purport of the Divine Decrees Concerning the future State of other rational Beings.
of the Dignity of his Person, whose Birth was celebrated by the whole Host of Heaven, that he could be no other than the Son of God, on whom the Angels so attended.
of the Dignity of his Person, whose Birth was celebrated by the Whole Host of Heaven, that he could be no other than the Son of God, on whom the Angels so attended.
And in this Mystery of the Incarnation of our Lord, by which God descended upon Earth, was made Flesh, and dwelt among us, we find it foretold by one Angel, proclaimed by another,
And in this Mystery of the Incarnation of our Lord, by which God descended upon Earth, was made Flesh, and dwelled among us, we find it foretold by one Angel, proclaimed by Another,
how much doth it become us to be thankful, who reap the advantage, upon whom the Benefit is bestowed? If the Angels were glad to see the Salvation of Mankind accomplished;
how much does it become us to be thankful, who reap the advantage, upon whom the Benefit is bestowed? If the Angels were glad to see the Salvation of Mankind accomplished;
So that upon all Accounts, if the Angels had Reason, Men have much more, to celebrate the Incarnation of Christ with this Hymn, Glory to God in the Highest,
So that upon all Accounts, if the Angels had Reason, Men have much more, to celebrate the Incarnation of christ with this Hymn, Glory to God in the Highest,
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The addition of in the Highest, signifieth either in Heaven, and so is opposed to what followeth, Peace on Earth, being a Completion of those Prophesies of Isaiah, sing O Heaven,
The addition of in the Highest, signifies either in Heaven, and so is opposed to what follows, Peace on Earth, being a Completion of those prophecies of Isaiah, sing Oh Heaven,
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in which Sense this Phrase is •ost frequently understood in Scripture, as in Psal. XCIII. 4. where the same Phrase is used in the Septuagint, The Lord is mighty in the Highest, that is, mighty above all.
in which Sense this Phrase is •ost frequently understood in Scripture, as in Psalm XCIII. 4. where the same Phrase is used in the septuagint, The Lord is mighty in the Highest, that is, mighty above all.
And surely with great Reason we are directed to give the highest Glory to God which can be conceived, by reason of the Incarnation of his Son, wherein the Perfection of his eternal Attributes, is more conspicuous than in any other effect whatsoever;
And surely with great Reason we Are directed to give the highest Glory to God which can be conceived, by reason of the Incarnation of his Son, wherein the Perfection of his Eternal Attributes, is more conspicuous than in any other Effect whatsoever;
When notwithstanding all this, Man embraced the Evil, God in his abundant Mercy provided an Expiation for this sin, which in after Ages should be accomplished by the Incarnation of his own Son. Upon this he pardoned the sin of Man, received him to Mercy,
When notwithstanding all this, Man embraced the Evil, God in his abundant Mercy provided an Expiation for this since, which in After Ages should be accomplished by the Incarnation of his own Son. Upon this he pardoned the since of Man, received him to Mercy,
That this intended Happiness might not be frustrated by the disobedience of Men, he allured them by Promises, directed them by his Laws, taught them by his Prophets,
That this intended Happiness might not be frustrated by the disobedience of Men, he allured them by Promises, directed them by his Laws, taught them by his prophets,
but also all Acts of Goodness and Favour vouchsafed to Mankind since the fall of Adam. All these were conferred for the sake of him, who in time should take humane Nature upon him,
but also all Acts of goodness and Favour vouchsafed to Mankind since the fallen of Adam. All these were conferred for the sake of him, who in time should take humane Nature upon him,
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Now were all subsequent Ages obliged to magnifie God, for the accomplishment of that Mystery in due time, which had so long been the Hopes of preceding Ages,
Now were all subsequent Ages obliged to magnify God, for the accomplishment of that Mystery in due time, which had so long been the Hope's of preceding Ages,
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foretold it, and all the Circumstances of it in the same manner as they were effected? Or if Wisdom, which is the truer Notion of it, be understood to be the prudent direction of means to obtain any end proposed;
foretold it, and all the circumstances of it in the same manner as they were effected? Or if Wisdom, which is the truer Notion of it, be understood to be the prudent direction of means to obtain any end proposed;
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When Mankind had committed that foul Apostacy in their Fore-father Adam, when succeeding Generations were found no less Rebellious, the Laws of God violated, and his Exhortations slighted;
When Mankind had committed that foul Apostasy in their Forefather Adam, when succeeding Generations were found no less Rebellious, the Laws of God violated, and his Exhortations slighted;
Again, the Sins of Men were of such Guilt, as could not be expiated by a slight Punishment, being offences against an infinite Majesty, who called for proportionable Punishment on the Offenders. If they were indeed inflicted;
Again, the Sins of Men were of such Gilded, as could not be expiated by a slight Punishment, being offences against an infinite Majesty, who called for proportionable Punishment on the Offenders. If they were indeed inflicted;
the Divine Wisdom, decreed to effect it by sending the ever Blessed Jesus into the World, who being partaker of the Divine Nature, should take humane Flesh upon him,
the Divine Wisdom, decreed to Effect it by sending the ever Blessed jesus into the World, who being partaker of the Divine Nature, should take humane Flesh upon him,
Lastly, The Power of God did never receive a more evident Demonstration, and that in effecting all those Circumstances, which were long before foretold, concerning the Birth of Christ.
Lastly, The Power of God did never receive a more evident Demonstration, and that in effecting all those circumstances, which were long before foretold, Concerning the Birth of christ.
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These Circumstances having been so often repeated by the Prophets to the Jews, and so much enquired after by them (as nearly concerning them) were so fully known to them, so earnestly expected by them;
These circumstances having been so often repeated by the prophets to the jews, and so much inquired After by them (as nearly Concerning them) were so Fully known to them, so earnestly expected by them;
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As to the Circumstance of place, it was foretold that Christ should be born in Bethlehem. To effect this, the Divine Power directed the Mind of Augustus Caesar to command an universal Tax, at that very time, (a thing before not known in the Roman Empire) that so the Mother of Christ, going from Nazareth where she dwelt, to Bethlehem, the place whither the Descendants of David resorted to be Taxed, might be delivered of her Son in the place long since foretold.
As to the Circumstance of place, it was foretold that christ should be born in Bethlehem. To Effect this, the Divine Power directed the Mind of Augustus Caesar to command an universal Tax, At that very time, (a thing before not known in the Roman Empire) that so the Mother of christ, going from Nazareth where she dwelled, to Bethlehem, the place whither the Descendants of David resorted to be Taxed, might be Delivered of her Son in the place long since foretold.
And at this time the Divine Providence so ordered, that Herod had obtained the Kingdom, who was the first that being not a Jew obtained that Government.
And At this time the Divine Providence so ordered, that Herod had obtained the Kingdom, who was the First that being not a Jew obtained that Government.
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And exactly thirty three Years before the Expiration of this time our Lord was born, who is known to have suffered in the thirty third Year of his Age.
And exactly thirty three years before the Expiration of this time our Lord was born, who is known to have suffered in the thirty third Year of his Age.
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when they foresaw this Incarnation, altho' it all ought to be resolved into this Cause. I will only alledge the increase of Divine Glory subsequent to the Birth of Christ:
when they foresaw this Incarnation, although it all ought to be resolved into this Cause. I will only allege the increase of Divine Glory subsequent to the Birth of christ:
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Their Teachers had made void the Commandments of God by their Traditions: the most Sacred Offices of their Religion were slighted and publickly set to Sale;
Their Teachers had made void the commandments of God by their Traditions: the most Sacred Offices of their Religion were slighted and publicly Set to Sale;
We find this Darkness dispelled, this impiety removed, Armies of Saints, Martyrs and devout Persons, who should for ever continue to sing that Hymn to God, which the Host of Heaven began upon this day. The knowledge of the true God was introduced in all parts of the World;
We find this Darkness dispelled, this impiety removed, Armies of Saints, Martyrs and devout Persons, who should for ever continue to sing that Hymn to God, which the Host of Heaven began upon this day. The knowledge of the true God was introduced in all parts of the World;
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and joyn in offering up Praise to God, in magnifying his glorious Attributes, in confessing his Authority, in adoring his Majesty, in obeying his Laws,
and join in offering up Praise to God, in magnifying his glorious Attributes, in confessing his authority, in adoring his Majesty, in obeying his Laws,
it was foretold, That in the latter times Men, and that the greatest number, should depart from the true Faith, walking after their own Lusts. And the effect of this Prophesie the Church hath now for many Ages lamented.
it was foretold, That in the latter times Men, and that the greatest number, should depart from the true Faith, walking After their own Lusts. And the Effect of this Prophesy the Church hath now for many Ages lamented.
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The second Branch of the Angelick Hymn in the Text, is Peace on Earth. By Peace according to the usual Expression of the Jews, we may well understand all manner of Happiness, of which Mankind is capable, to be inferred;
The second Branch of the Angelical Hymn in the Text, is Peace on Earth. By Peace according to the usual Expression of the jews, we may well understand all manner of Happiness, of which Mankind is capable, to be inferred;
Peace in the first Sense, as it is Reconciliation to God, was foretold by Isaias of the times of the Messias, LVII. 19. And that to be granted to all Men who should accept the Condition of it.
Peace in the First Sense, as it is Reconciliation to God, was foretold by Isaiah of the times of the Messias, LVII. 19. And that to be granted to all Men who should accept the Condition of it.
Before, Men had by their Sins proclaimed themselves Enemies to God, and more eminently by putting themselves under the Dominion of the grand Enemy of God, the Devil,
Before, Men had by their Sins proclaimed themselves Enemies to God, and more eminently by putting themselves under the Dominion of the grand Enemy of God, the devil,
Christ by taking our Flesh upon him, and doing and suffering what afterwards he did, brought a great part of Mankind, to the acknowledgment and subjection of the true God;
christ by taking our Flesh upon him, and doing and suffering what afterwards he did, brought a great part of Mankind, to the acknowledgment and subjection of the true God;
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This also was foretold by the Prophets, concerning the times of the Messias, particularly by Isaiah, in XI. and LX. Chapters, under the Representation of that peaceable Temper which should then be visible even in Beasts of Prey.
This also was foretold by the prophets, Concerning the times of the Messias, particularly by Isaiah, in XI. and LX. Chapters, under the Representation of that peaceable Temper which should then be visible even in Beasts of Prey.
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but hath given such Rules and Precepts, as if observed, cannot but produce an universal Peace. And so the ancient Prophesies are to be understood, not of the effect but of the Tendency of the Religion of the Messias;
but hath given such Rules and Precepts, as if observed, cannot but produce an universal Peace. And so the ancient prophecies Are to be understood, not of the Effect but of the Tendency of the Religion of the Messias;
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altho' it cannot be denied, that in a great measure they actually were accomplished, and to have taken place wherever the true Spirit of Christianity was retained.
although it cannot be denied, that in a great measure they actually were accomplished, and to have taken place wherever the true Spirit of Christianity was retained.
which in more than seven hundred Years had enjoyed no more than two years Peace. Yet at the time of his Birth the Wisdom of God directed that an universal Peace should then obtain,
which in more than seven hundred years had enjoyed no more than two Years Peace. Yet At the time of his Birth the Wisdom of God directed that an universal Peace should then obtain,
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And even wrought so far in publick Societies professing Christianity, that for more than five hundred years after Christ, it is certain that Christians never warred against others of the same Communion.
And even wrought so Far in public Societies professing Christianity, that for more than five hundred Years After christ, it is certain that Christians never warred against Others of the same Communion.
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Nor is the blessed Effect of it wholly expired in these degenerate times. Witness that great number of Christians, which still frequent the Holy Sacrament;
Nor is the blessed Effect of it wholly expired in these degenerate times. Witness that great number of Christians, which still frequent the Holy Sacrament;
The Incarnation of Christ, and therein the Assumption of the humane to the Divine Nature, so far propitiated God in regard to Men, that he not only forgave their Sins,
The Incarnation of christ, and therein the Assump of the humane to the Divine Nature, so Far propitiated God in regard to Men, that he not only forgave their Sins,
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but also sending the Prince of Angels, and the Lord of Glory, to take human Flesh upon him, who afterwards ascending with it into Heaven, should thereby consecrate the whole Mass of Mankind, of which his Body was the first Fruits,
but also sending the Prince of Angels, and the Lord of Glory, to take human Flesh upon him, who afterwards ascending with it into Heaven, should thereby consecrate the Whole Mass of Mankind, of which his Body was the First Fruits,
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This was the Effect of the delight which he testified to take in his beloved Son, the utmost Reward of his obedience, that he advanced his Human Nature to his own right hand in Heaven (for his Divine Nature was placed there from all Ages) and for his Sake admitted all those, who should imitate his Life and Obedience, to the same Glory.
This was the Effect of the delight which he testified to take in his Beloved Son, the utmost Reward of his Obedience, that he advanced his Human Nature to his own right hand in Heaven (for his Divine Nature was placed there from all Ages) and for his Sake admitted all those, who should imitate his Life and obedience, to the same Glory.
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more particularly this blessed Sacrament of the Body and Blood of Christ, wherein is lively represented the Truth of his Human Nature, and our relation to it.
more particularly this blessed Sacrament of the Body and Blood of christ, wherein is lively represented the Truth of his Human Nature, and our Relation to it.
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We profess our Belief that he came in the fulness of time, and that in time all the ancient Prophesies were fullfilled, in that we celebrate the very time of his Coming;
We profess our Belief that he Come in the fullness of time, and that in time all the ancient prophecies were Fulfilled, in that we celebrate the very time of his Coming;
So shall we give occasion to the Holy Angels to renew their Hymn, to sing Glory to God, who is honoured by this Devotion and Thankfulness of his Servants;
So shall we give occasion to the Holy Angels to renew their Hymn, to sing Glory to God, who is honoured by this Devotion and Thankfulness of his Servants;
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