The only refuge of a troubled soul in time of trouble & affliction, or, The sweet and soul-ravishing mystery of the apple-tree; explained and laid open, in two discourses fron Cant. 2. 3, for the comfort and encouragement of the true believer, in the midst of the worst and sorest afflictions which can (possibly) befal him in this world, and the awakening the most secure sinner, who is yet a stranger to the said mystery. ; Publish'd at the earnest and importunate request of several godly persons, who heard the same preached By J. Barry, an unworthy Minist. of the Gospel.
The design of the Spirit of God in this Allegory is, (I humbly conceive) to set forth the incomparable and transcendent Excellency of Jesus Christ, above all other of Adams Children,
The Design of the Spirit of God in this Allegory is, (I humbly conceive) to Set forth the incomparable and transcendent Excellency of jesus christ, above all other of Adams Children,
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he far (and unspeakably) transcends all the Children of Adam, so witnesseth the Spirit of God concerning him, Psal. 45.2. Thou art fairer than the Chlidren of Men, Grace is poured into thy Lips, therefore God hath Blessed thee for ever.
he Far (and unspeakably) transcends all the Children of Adam, so Witnesseth the Spirit of God Concerning him, Psalm 45.2. Thou art Fairer than the Children of Men, Grace is poured into thy Lips, Therefore God hath Blessed thee for ever.
To this also witnesseth the Church of God (the true Spouse of Christ) which is acted and guided by the Spirit of God, Cant. 5.10. My Beloved is white and ruddy, the chiefest among ten thousand.
To this also Witnesseth the Church of God (the true Spouse of christ) which is acted and guided by the Spirit of God, Cant 5.10. My beloved is white and ruddy, the chiefest among ten thousand.
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This transcendent Excellency of Christ (in himself) on which account he Excells all the Children of Adam, is to be considered with respect to two things.
This transcendent Excellency of christ (in himself) on which account he Excels all the Children of Adam, is to be considered with respect to two things.
First, In respect of his Godhead, as Christ is God, he is blest with an uncreated essential Excellency above all Created Beings, from whom (as such) all created and communicated Excellency in Angels and Saints flows and springs, Zach. 13.7. Jo. 17.5. Phil. 2.9. Heb. 1.3. Secondly, In respect of his Humanity, Christ is (transcendently) more Excellent than all the Children of Adam, and that on a twofold Account.
First, In respect of his Godhead, as christ is God, he is blessed with an uncreated essential Excellency above all Created Beings, from whom (as such) all created and communicated Excellency in Angels and Saints flows and springs, Zach 13.7. John 17.5. Philip 2.9. Hebrew 1.3. Secondly, In respect of his Humanity, christ is (transcendently) more Excellent than all the Children of Adam, and that on a twofold Account.
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First, On the account of the Spotless Purity and perfect Integrity of his Human Nature, whereby a Foundation was laid for uniting the elect World to God in a Bond of an Everlasting Union.
First, On the account of the Spotless Purity and perfect Integrity of his Human Nature, whereby a Foundation was laid for uniting the elect World to God in a Bound of an Everlasting union.
it could not (possibly) have been capable of Union with th• Divine Being, Psal. 5.4. Mal. 1.13. 2 Cor. 5.21. It is on this Account that Christ is stil'd the Lamb of God, Jo. 1.36. John speaks with Allusion to the Pascal Lamb under the Law, which was to be a Lamb without Spot or Blemish, Exod. 12.5. To this also alludes the Apostle Peter, 1 Pet. 1.19. But with the precious Blood of Christ, as of a Lamb without Blemish, and without Spot.
it could not (possibly) have been capable of union with th• Divine Being, Psalm 5.4. Malachi 1.13. 2 Cor. 5.21. It is on this Account that christ is Styled the Lamb of God, John 1.36. John speaks with Allusion to the Pascal Lamb under the Law, which was to be a Lamb without Spot or Blemish, Exod 12.5. To this also alludes the Apostle Peter, 1 Pet. 1.19. But with the precious Blood of christ, as of a Lamb without Blemish, and without Spot.
Secondly, On the Account of the extraordinary Anointing of the Spirit, poured out on the Humanity of Christ, to sit and meeten him for the great Work of Mediation between God and elect Sinners.
Secondly, On the Account of the extraordinary Anointing of the Spirit, poured out on the Humanity of christ, to fit and meeten him for the great Work of Mediation between God and elect Sinners.
The Spirit of the Lord God is upon me, because the Lord hath anointed me, to Preach glad tidings to the meek, &c. This was excellently held forth in the Person of Aaron the High Priest (under the dark Dispensation of the ceremonial Administration) an Eminent and Glorious Type and Shadow of Christ the Elects High Priest, Psal. 133.2.
The Spirit of the Lord God is upon me, Because the Lord hath anointed me, to Preach glad tidings to the meek, etc. This was excellently held forth in the Person of Aaron the High Priest (under the dark Dispensation of the ceremonial Administration) an Eminent and Glorious Type and Shadow of christ the Elects High Priest, Psalm 133.2.
The material Oyl wherewith Aaron (Christs Type) was anointed, did prefigure and type out the Effusion of the Spirits, Gifts and Graces on the Human Nature of Christ to fit and qualifie him for the Work the Father hath sent him about;
The material Oil wherewith Aaron (Christ Type) was anointed, did prefigure and type out the Effusion of the Spirits, Gifts and Graces on the Human Nature of christ to fit and qualify him for the Work the Father hath sent him about;
for God giveth not the Spirit by measure unto him: This is further backt and confirm'd by Colos. 1.19. For it pleased the Father that in him should all fulness dwell. And Colos. 2.9. For in him dwelleth all the fulness of the Godhead bodily.
for God gives not the Spirit by measure unto him: This is further backed and confirmed by Colos 1.19. For it pleased the Father that in him should all fullness dwell. And Colos 2.9. For in him dwells all the fullness of the Godhead bodily.
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Besides the personal Anointing of Christs Human Nature, wherewith the Father anointed him above his fellows, Psal. 45.7. there was a (Soul enriching) Stock of Grace put into his Hands (as Mediator) in time to be communicated to all the Elect, who are to be the Members of his Mystical Body:
Beside the personal Anointing of Christ Human Nature, wherewith the Father anointed him above his Fellows, Psalm 45.7. there was a (Soul enriching) Stock of Grace put into his Hands (as Mediator) in time to be communicated to all the Elect, who Are to be the Members of his Mystical Body:
Hence it is, that Believers are said to receive of Christ's Fulness; Jo. 1.16. And of his Fulness have all we received, and Grace for Grace. Ephes. 4.7. But unto every one of us is given Grace, according to the measure of the Gift of Christ.
Hence it is, that Believers Are said to receive of Christ's Fullness; John 1.16. And of his Fullness have all we received, and Grace for Grace. Ephesians 4.7. But unto every one of us is given Grace, according to the measure of the Gift of christ.
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This great Work is to reconcile God and elect Sinners together, by the Interposition of his Mediatorial Righteousness, to make up that Breach which the Sin (and Apostacy) of Adam had effected between God and the Elect,
This great Work is to reconcile God and elect Sinners together, by the Interposition of his Mediatorial Righteousness, to make up that Breach which the since (and Apostasy) of Adam had effected between God and the Elect,
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and to keep and continue them in an everlasting Covenant of Love and Peace, so as that there should never be any Possibility of their being at Enmity any more for ever, 2 Cor. 5.19. to wit, that God was in Christ, reconciling the World unto himself, not imputing their Trespasses to them.
and to keep and continue them in an everlasting Covenant of Love and Peace, so as that there should never be any Possibility of their being At Enmity any more for ever, 2 Cor. 5.19. to wit, that God was in christ, reconciling the World unto himself, not imputing their Trespasses to them.
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and between whom and God (his offended Father) he stept in (as a Mediator) to make Peace, by offering up himself in Sacrifice to God's Justice, 1 Tim. 2.5, 6. for there is one God,
and between whom and God (his offended Father) he stepped in (as a Mediator) to make Peace, by offering up himself in Sacrifice to God's justice, 1 Tim. 2.5, 6. for there is one God,
and one Mediator between God and Men, the Man Christ Jesus. Who gave himself a Ransom for all, to be testified in due time. Compare with this, Jo. 10.15. and Jo. 17.9.
and one Mediator between God and Men, the Man christ jesus. Who gave himself a Ransom for all, to be testified in due time. Compare with this, John 10.15. and John 17.9.
If what hath been said, concerning what Christ is in himself, and the great Work to which the Father hath design'd and call'd him, be rightly considered, it will appear, (beyond all Contradiction) that he infinitely excels and transcends all the Children of Adam. None of Adam 's Posterity were ever qualified like him;
If what hath been said, Concerning what christ is in himself, and the great Work to which the Father hath designed and called him, be rightly considered, it will appear, (beyond all Contradiction) that he infinitely excels and transcends all the Children of Adam. None of Adam is Posterity were ever qualified like him;
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But more particularly, to come to the Allegory or Metaphor, by which his transcendent Excellency is (allegorically) set forth, there are three things in the Apple-Tree which bespeaks the Lord Jesus, a None-such to the Elect.
But more particularly, to come to the Allegory or Metaphor, by which his transcendent Excellency is (allegorically) Set forth, there Are three things in the Apple-Tree which bespeaks the Lord jesus, a Nonesuch to the Elect.
The matchless Lowliness and Humility of Christ is (hereby) set forth; none could ever compare with him herein. Mat. 11.29. Take my Yoke upon you, and learn of me, for I am meek and lowly.
The matchless Lowliness and Humility of christ is (hereby) Set forth; none could ever compare with him herein. Mathew 11.29. Take my Yoke upon you, and Learn of me, for I am meek and lowly.
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This is anciently Predicted of him, as appears Zach. 9.9. Rejoyce greatly O Daughter of Zion, shout O Daughter of Jerusalem, behold thy King cometh unto thee;
This is anciently Predicted of him, as appears Zach 9.9. Rejoice greatly Oh Daughter of Zion, shout Oh Daughter of Jerusalem, behold thy King comes unto thee;
he is just, and having Salvation, lowly, and riding upon an Ass, and upon a Colt, the Foal of an Ass, Mat. 21.4, 5. Six things wherein this will appear.
he is just, and having Salvation, lowly, and riding upon an Ass, and upon a Colt, the Foal of an Ass, Mathew 21.4, 5. Six things wherein this will appear.
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First, His condescending to become his Father's Inferior; first as a Son, (a Relation which imports Superiority and Inferiority) Psal. 2.7. I will declare the Decree the Lord hath said unto me, Thou art my Son, this day have I begotten thee, &c. Jo. 3.16. For God so loved the World, that he gave his only begotten Son, &c. Jo. 14.28.
First, His condescending to become his Father's Inferior; First as a Son, (a Relation which imports Superiority and Inferiority) Psalm 2.7. I will declare the decree the Lord hath said unto me, Thou art my Son, this day have I begotten thee, etc. John 3.16. For God so loved the World, that he gave his only begotten Son, etc. John 14.28.
For my Father is greater than I. Secondly, As a Servant, to do his Work; Psal. 89.20. I have found David my Servant, with my Holy Oil have I anointed him. Esa. 42.1. Behold my Servant, whom I uphold, mine Elect, in whom my Soul delighteth.
For my Father is greater than I. Secondly, As a Servant, to do his Work; Psalm 89.20. I have found David my Servant, with my Holy Oil have I anointed him. Isaiah 42.1. Behold my Servant, whom I uphold, mine Elect, in whom my Soul delights.
* This Inferiority of Christ to God, is to be understood in respect of the Office he voluntarily took on him (for the Elects sake,) not in respect of Nature or Essence, as appears Zach. 13.7. Awake O Sword against my Shepherd, and against the Man that is my Fellow. Jo. 10.30. I and my Father are one. Heb. 1.3.
* This Inferiority of christ to God, is to be understood in respect of the Office he voluntarily took on him (for the Elects sake,) not in respect of Nature or Essence, as appears Zach 13.7. Awake Oh Sword against my Shepherd, and against the Man that is my Fellow. John 10.30. I and my Father Are one. Hebrew 1.3.
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Who being the Brightness of his Glory, and the express Image of his Person, &c. Secondly, His condescending to assume the Humane Nature: Heb. 2.14. Forasmuch as the Children did partake of Flesh and Blood, he also himself took part of the same.
Who being the Brightness of his Glory, and the express Image of his Person, etc. Secondly, His condescending to assume the Humane Nature: Hebrew 2.14. Forasmuch as the Children did partake of Flesh and Blood, he also himself took part of the same.
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For what the Law could not do, in that it was weak, (through the Flesh) God sending his own Son in the likeness of sinful Flesh, &c. Thirdly, In his being Born of mean Parents.
For what the Law could not do, in that it was weak, (through the Flesh) God sending his own Son in the likeness of sinful Flesh, etc. Thirdly, In his being Born of mean Parents.
which was not an Empress, a Queen, or some Lady of Rich and Noble Extraction, (according to the Flesh) but a mean and despicable Maid, of a mean and poor Family,
which was not an Empress, a Queen, or Some Lady of Rich and Noble Extraction, (according to the Flesh) but a mean and despicable Maid, of a mean and poor Family,
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so poor, that she was not able to compass a Lamb, but must be trusting to a pair of Turtle Doves, for a Sacrifice, Luke 2.24. compared with Lev. 12.8. I marvel which of all the wise Men, or the Professors of this Age would freely make such a Choice for themselves or theirs? Christ had regard to the Promise, not to Riches or Honours.
so poor, that she was not able to compass a Lamb, but must be trusting to a pair of Turtle Dove, for a Sacrifice, Lycia 2.24. compared with Lev. 12.8. I marvel which of all the wise Men, or the Professors of this Age would freely make such a Choice for themselves or theirs? christ had regard to the Promise, not to Riches or Honours.
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David (personating Christ) speaks with Allusion to to Exod 21.6. where the Law for Servants is set down, that Ceremony of Boring the Servants Ear thorow with an Aull, did prefigure Christs perpetual Servitude (to his Father) until he should finish the Work he had undertaken to go thorow with, Jo. 17.4. I have glorified thee on the earth, I have finished the work which thou gavest me to do. Phil. 2.7.
David (personating christ) speaks with Allusion to to Exod 21.6. where the Law for Servants is Set down, that Ceremony of Boring the Servants Ear thorough with an Aull, did prefigure Christ perpetual Servitude (to his Father) until he should finish the Work he had undertaken to go thorough with, John 17.4. I have glorified thee on the earth, I have finished the work which thou Gavest me to do. Philip 2.7.
And made himself of no Reputation, and took upon him the form of a Servant, &c. Fifthly, The Objects of his Choice whom he loves and delights in, (viz.) the poor and despised ones of the World.
And made himself of no Reputation, and took upon him the from of a Servant, etc. Fifthly, The Objects of his Choice whom he loves and delights in, (viz.) the poor and despised ones of the World.
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But the rich, in that he is made low, &c. A second thing in the Appletree which (Allegorically) sets forth the Excellency and Usefulness of Christ to the Elect, is its spreading and shadowy Nature.
But the rich, in that he is made low, etc. A second thing in the Apple tree which (Allegorically) sets forth the Excellency and Usefulness of christ to the Elect, is its spreading and shadowy Nature.
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is, That Christ the Son of God (Allegorically) set forth by the Apple-Tree is a shadow of Protection to the weakest Believer, let what storms will come on him in this World. Or thus;
is, That christ the Son of God (Allegorically) Set forth by the Apple-Tree is a shadow of Protection to the Weakest Believer, let what storms will come on him in this World. Or thus;
in the most distressed, and deplorable Case, and Condition, a Believer can (Possibly) be in, (in respect of Sin and Misery) He is (for ever) secur'd from perishing, being found under the shadow of Christ's Protection.
in the most distressed, and deplorable Case, and Condition, a Believer can (Possibly) be in, (in respect of since and Misery) He is (for ever) secured from perishing, being found under the shadow of Christ's Protection.
First, The storm of the Laws damnatory Sentence which thunders out Curses and eternal Death on all Adams Children (none excepted) Rom. 3.19. Now we know that what things the Law saith, it saith to them that are under the Law:
First, The storm of the Laws damnatory Sentence which Thunders out Curses and Eternal Death on all Adams Children (none excepted) Rom. 3.19. Now we know that what things the Law Says, it Says to them that Are under the Law:
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that every mouth may be stopped; and all the world may become guilty before God. Gal. 4.10. For as many as are of the works of the Law, they are under the Curse:
that every Mouth may be stopped; and all the world may become guilty before God. Gal. 4.10. For as many as Are of the works of the Law, they Are under the Curse:
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or shelter'd under the shadow of Christ's mediatorial Satisfaction given to off nded Justice for the sinners of God's Elect. From this Storm none can secure but the Lord Jesus, Jo. 8.36. If the Son therefore shall make you free, ye shall be free indeed.
or sheltered under the shadow of Christ's mediatorial Satisfaction given to off nded justice for the Sinners of God's Elect. From this Storm none can secure but the Lord jesus, John 8.36. If the Son Therefore shall make you free, you shall be free indeed.
When the elect sinner flies for Refuge to the shadow of Christ's mediatorial Satisfaction, from the terrifying sentence of the Laws Malediction and Curse, the Law sounds a Retreat.
When the elect sinner flies for Refuge to the shadow of Christ's mediatorial Satisfaction, from the terrifying sentence of the Laws Malediction and Curse, the Law sounds a Retreat.
and ready (every moment) to sink into final Desperation under the insupportable burden of its own Guilt, according to that in Pro. 18.14. But a wounded Spirit who can bear, of this Job seems to complain most bitterly, Job 6.4. The Arrows of the Almighty are within me, the Poyson whereof drinketh up my Spirit, the Terrors of God do set themselves in array against me.
and ready (every moment) to sink into final Desperation under the insupportable burden of its own Gilded, according to that in Pro 18.14. But a wounded Spirit who can bear, of this Job seems to complain most bitterly, Job 6.4. The Arrows of the Almighty Are within me, the Poison whereof Drinketh up my Spirit, the Terrors of God do Set themselves in array against me.
thinking, and hoping (with his Father Adam ) to hide and cover (from the Eye of God's Allseeing Knowledge) his spiritual Nakedness and Deformity, with the Figleaves of his own Performances.
thinking, and hoping (with his Father Adam) to hide and cover (from the Eye of God's All-seeing Knowledge) his spiritual Nakedness and Deformity, with the Fig leaves of his own Performances.
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Hence those Queries, what shall we do? Acts 2.37. Mark 10.17. Acts 16.30. which plainly shews, that all Adams Children (when awakened by the Terrors of God's Laws) do seek for Life and Salvation in a way of Works, this is further confirm'd by Rom. 10.3. For they being ignorant of God's Righteousness, and going about to establish their own righteousness, have not submitted themselves to the Righteousness of God.
Hence those Queries, what shall we do? Acts 2.37. Mark 10.17. Acts 16.30. which plainly shows, that all Adams Children (when awakened by the Terrors of God's Laws) do seek for Life and Salvation in a Way of Works, this is further confirmed by Rom. 10.3. For they being ignorant of God's Righteousness, and going about to establish their own righteousness, have not submitted themselves to the Righteousness of God.
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And now he thinks and hopes the work is done, albeit he was never nearer Hell and eternal Ruin than by these acts of Morallity (Negative and Possitive) he hath brought himself.
And now he thinks and hope's the work is done, albeit he was never nearer Hell and Eternal Ruin than by these acts of Morality (Negative and Positive) he hath brought himself.
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He hath been (all this while) but scouring and making clean and bright the outside of the Cup and Platter, not heeding or regarding the Filth and Nastiness which cleaves to the inside.
He hath been (all this while) but scouring and making clean and bright the outside of the Cup and Platter, not heeding or regarding the Filth and Nastiness which cleaves to the inside.
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and other Injudicious Peoples Conceits) to be far purer and holier than their Neghbour Churches, who make not so much a Noise and Blunder as they themselves do.
and other Injudicious Peoples Conceits) to be Far Purer and Holier than their Neighbour Churches, who make not so much a Noise and Blunder as they themselves do.
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The Word of God assures us (up and down) that no Works (or Duties) which sinners are capable of performing, can possibly give Ease or Peace to that Conscience, which the Law of God (set home by the Spirit of Bondage) hath wounded.
The Word of God assures us (up and down) that no Works (or Duties) which Sinners Are capable of performing, can possibly give Ease or Peace to that Conscience, which the Law of God (Set home by the Spirit of Bondage) hath wounded.
there being nothing short of what satisfies Divine Justice (for the violation of the Moral Law) which can satisfie and quiet the Conscience of a wounded sinner, Job 5.18. For he maketh sore, and bindeth up;
there being nothing short of what Satisfies Divine justice (for the violation of the Moral Law) which can satisfy and quiet the Conscience of a wounded sinner, Job 5.18. For he makes soar, and binds up;
they being (to the Soul) what Poyson and Fire are to the Body. Ephes. 6.16. Above all, taking the shield of Faith, whereby ye shall be able to quench all the fiery Darts of the wicked.
they being (to the Soul) what Poison and Fire Are to the Body. Ephesians 6.16. Above all, taking the shield of Faith, whereby you shall be able to quench all the fiery Darts of the wicked.
piercing to know what is in Men, that so he might (accordingly) suit his Baits to the Disposition and Temper of Adams Children, whom he seeks to prey upon.
piercing to know what is in Men, that so he might (accordingly) suit his Baits to the Disposition and Temper of Adams Children, whom he seeks to prey upon.
Yea, so restless and unwearied is he at his Trade of throwing (or injecting) his fiery Darts into the Soul, that he will not loose the time of Men's sleeping.
Yea, so restless and unwearied is he At his Trade of throwing (or injecting) his fiery Darts into the Soul, that he will not lose the time of Men's sleeping.
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Now, in such Storms as these, what can poor tempted Souls do, were it not for the shadow of Christs Cleansing and Healing Virtue? herein the Brazen Serpent (in the Wilderness) did eminently type out the Lord Jesus Christ his Virtue, to heal and cleanse the Sting and Pollution given (and occasion'd) by the infernal Serpents stinging temptations.
Now, in such Storms as these, what can poor tempted Souls do, were it not for the shadow of Christ Cleansing and Healing Virtue? herein the Brazen Serpent (in the Wilderness) did eminently type out the Lord jesus christ his Virtue, to heal and cleanse the Sting and Pollution given (and occasioned) by the infernal Serpents stinging temptations.
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By virtue of which Agreement, the Elect are not only secur'd from the Curse of God's Law (by Christ their Vademony and Surety, being made a Curse for them according to Esa. 53.5. Gal. 3.13.) But they are also secur'd (in Christ their Head, and covenanting Representative) of eternal Life, according to 2 Cor. 5.21. 6 Cor. 1.30. Secondly, Because of the Plenary and full Payment (by way of Purchase and Redemption) which Christ the Elects Undertaker hath made to Gods Justice for them.
By virtue of which Agreement, the Elect Are not only secured from the Curse of God's Law (by christ their Vademecum and Surety, being made a Curse for them according to Isaiah 53.5. Gal. 3.13.) But they Are also secured (in christ their Head, and covenanting Representative) of Eternal Life, according to 2 Cor. 5.21. 6 Cor. 1.30. Secondly, Because of the Plenary and full Payment (by Way of Purchase and Redemption) which christ the Elects Undertaker hath made to God's justice for them.
that neither the strict Law of God, nor yet his Justice, can demand more (by way of Satisfaction for the sins of the Elect) than is to be found, in that one Oblation, which he offered to God,
that neither the strict Law of God, nor yet his justice, can demand more (by Way of Satisfaction for the Sins of the Elect) than is to be found, in that one Oblation, which he offered to God,
when he (through the Eternal Spirit) offered himself without Spot to God, &c. Heb. 9.14. Heb. 10.14. Thirdly, Because of the declared Satisfaction of God the Father, with that his Sons Mediatorial Performance, according to Esa. 53.11.12. Mat. 3.17. Jo. 16.10. Fourthly, Because it would be a charging God the Father with Injustice, to hold or say, that he looks that the same Debt should be twice paid:
when he (through the Eternal Spirit) offered himself without Spot to God, etc. Hebrew 9.14. Hebrew 10.14. Thirdly, Because of the declared Satisfaction of God the Father, with that his Sons Mediatorial Performance, according to Isaiah 53.11.12. Mathew 3.17. John 16.10. Fourthly, Because it would be a charging God the Father with Injustice, to hold or say, that he looks that the same Debt should be twice paid:
First, by Christ his Son (whom he himself chose and anointed to this very Work of redeeming his Elect Captives.) And secondly, by the Elect (Personally) themselves, such a practise as this would be hiss'd at by graceless Moralists;
First, by christ his Son (whom he himself chosen and anointed to this very Work of redeeming his Elect Captives.) And secondly, by the Elect (Personally) themselves, such a practice as this would be hissed At by graceless Moralists;
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or else, there must be some defect in the Justice of God, or in the Mediatorial Satisfaction of the Son of God (the Elects Surety) but there is (there can be) no Defect in the Justice of God,
or Else, there must be Some defect in the justice of God, or in the Mediatorial Satisfaction of the Son of God (the Elects Surety) but there is (there can be) no Defect in the justice of God,
Therefore, the Elect of God are secur'd from the Curse of the Law, and deliver'd from the Wrath of God. Rom. 8.23. Who shall lay any thing to the charge of God's Elect, it is God that justifieth. Gal. 3.13. Christ hath redeemed us from the Curse of the Law, being made a Curse for us. 1 Thes. 1.10. Even Jesus, who hath delivered us from the wrath to come.
Therefore, the Elect of God Are secured from the Curse of the Law, and Delivered from the Wrath of God. Rom. 8.23. Who shall lay any thing to the charge of God's Elect, it is God that Justifieth. Gal. 3.13. christ hath redeemed us from the Curse of the Law, being made a Curse for us. 1 Thebes 1.10. Even jesus, who hath Delivered us from the wrath to come.
that the Storm and Hurricane occasion'd by the fear of the Wrath of God in the Soul of an Elect sinner) is rather from the sentence of the Law, not rightly understood,
that the Storm and Hurricane occasioned by the Fear of the Wrath of God in the Soul of an Elect sinner) is rather from the sentence of the Law, not rightly understood,
Whatever Thoughts or Apprehensions the Elect sinner hath, concerning the Wrath of God, which raiseth such a terrifying storm in the Conscience, this is an undoubted Truth;
Whatever Thoughts or Apprehensions the Elect sinner hath, Concerning the Wrath of God, which Raiseth such a terrifying storm in the Conscience, this is an undoubted Truth;
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that nothing but flying to the Shadow of Christs Mediatorial Satisfaction, can allay that storm, and give the troubled Soul inward Comfort, Job 33. Then he is gracious unto him,
that nothing but flying to the Shadow of Christ Mediatorial Satisfaction, can allay that storm, and give the troubled Soul inward Comfort, Job 33. Then he is gracious unto him,
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of this our Lord (himself) hath had large Experience (none more) and of this he hath forewarn'd all his following Members, who are to follow him in the Regeneration, In the World ye shall have Tribulation, &c. Mat. 10.22. And ye shall be hated of all men, for my Names sake, &c. 2 Tim. 3.12. Yea, and all that will live godly in Christ Jesus, shall suffer persecution.
of this our Lord (himself) hath had large Experience (none more) and of this he hath forewarned all his following Members, who Are to follow him in the Regeneration, In the World you shall have Tribulation, etc. Mathew 10.22. And you shall be hated of all men, for my Names sake, etc. 2 Tim. 3.12. Yea, and all that will live godly in christ jesus, shall suffer persecution.
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This was the Path wherein the (now) Triumphing Martyrs follow'd the Captain of their Salvation, who was made perfect through suffering, Heb. 2.10. These kind of storms are very uneasie and frightful yet they must be gone thorow by those, who follow the Lamb to the Kingdom of Heaven.
This was the Path wherein the (now) Triumphing Martyrs followed the Captain of their Salvation, who was made perfect through suffering, Hebrew 2.10. These kind of storms Are very uneasy and frightful yet they must be gone thorough by those, who follow the Lamb to the Kingdom of Heaven.
And of all storms, the Hurricane is most frightful and dangerous, the same being occasion'd by a meeting of all the four Winds (together) opposing each the other, with all their strength.
And of all storms, the Hurricane is most frightful and dangerous, the same being occasioned by a meeting of all the four Winds (together) opposing each the other, with all their strength.
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which (as design'd and manag'd by the Devil) strike at, and threaten the very Life and Comfort of the Soul. As the former of these, so also the latter;
which (as designed and managed by the devil) strike At, and threaten the very Life and Comfort of the Soul. As the former of these, so also the latter;
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So, his special Care and saving Providence is to be seen, and thankfully acknowledg'd, in preserving the Souls of the Elect, from perishing by the latter.
So, his special Care and Saving Providence is to be seen, and thankfully acknowledged, in preserving the Souls of the Elect, from perishing by the latter.
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who hath (on this very Account) the names given him (both in Hebrew and in Greek) which signifie and import the same thing with his Nature, (viz.) Destroyer.
who hath (on this very Account) the names given him (both in Hebrew and in Greek) which signify and import the same thing with his Nature, (viz.) Destroyer.
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The Devil makes use of these (in his Service) as they are his Children, and Servants, Jo. 8.44. Ye are of your Father the Devil, and the Lusts of your Father ye will do, Gal. 4.29. But as then he that was born after the flesh, persecuted him that was born after the Spirit even so it is now.
The devil makes use of these (in his Service) as they Are his Children, and Servants, John 8.44. You Are of your Father the devil, and the Lustiest of your Father you will do, Gal. 4.29. But as then he that was born After the Flesh, persecuted him that was born After the Spirit even so it is now.
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Thirdly, Corrupt Nature, which i• the worst Enemy a Man hath, and which is that which gives the Devil the greatest Advantage (against a Man's self) of any thing in the World:
Thirdly, Corrupt Nature, which i• the worst Enemy a Man hath, and which is that which gives the devil the greatest Advantage (against a Man's self) of any thing in the World:
and really Destructive to the Man's own self Were it not for this Corruption o• Nature, the Devil and his other Auxiliary Forces could do nothing, which would prove of any Avail, to Ruin or undo a Soul;
and really Destructive to the Man's own self Were it not for this Corruption o• Nature, the devil and his other Auxiliary Forces could do nothing, which would prove of any Avail, to Ruin or undo a Soul;
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but herein lies his great Advantage that he hath within a Man's self, a Party or a Principle which (i• the Spirit and Grace of God prevent not) he can (by his serpentine Craft,
but herein lies his great Advantage that he hath within a Man's self, a Party or a Principle which (i• the Spirit and Grace of God prevent not) he can (by his serpentine Craft,
Were it not for the Tinder of Heart Corruption, the Devil would soon grow weary of throwing into the Soul the poysonous Sparks of his Infernal Temptations.
Were it not for the Tinder of Heart Corruption, the devil would soon grow weary of throwing into the Soul the poisonous Sparks of his Infernal Temptations.
For had the Tempter found the least matter in Christ, on which his Temptations could fasten, the Elect (for whom Christ undertook as Vademony and Surety, would have been over and over miserable and wretched, to endless Eternity.
For had the Tempter found the least matter in christ, on which his Temptations could fasten, the Elect (for whom christ undertook as Vademecum and Surety, would have been over and over miserable and wretched, to endless Eternity.
who (by the Methods his wise Providence takes with the Elect) seems (t• outward appearance) to design thei• utter Ruin, this the Devil (frequently 〈 ◊ 〉 suggests to the Soul;
who (by the Methods his wise Providence Takes with the Elect) seems (t• outward appearance) to Design thei• utter Ruin, this the devil (frequently 〈 ◊ 〉 suggests to the Soul;
There are four things (especially i• respect whereof, the poor sinner may be said to be in a Storm, in each of which the four Parties (above mention'd) may have a hand.
There Are four things (especially i• respect whereof, the poor sinner may be said to be in a Storm, in each of which the four Parties (above mentioned) may have a hand.
First, Extream Poverty and outward Streights, which is a very sore Trial• and a Burden so heavy (especially to those who have sometimes enjoy'd Plenty,
First, Extreme Poverty and outward Straights, which is a very soar Trial• and a Burden so heavy (especially to those who have sometime enjoyed Plenty,
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What's the Reply? What! unman my self? be accounted a Coward? to be laugh'd at by every body? this is the Language of the first Adams Nature: Ja. 4.1.5. But where the work of Renovation hath past on a sinner, his Note is changed;
What's the Reply? What! unman my self? be accounted a Coward? to be laughed At by every body? this is the Language of the First Adams Nature: Ja. 4.1.5. But where the work of Renovation hath passed on a sinner, his Note is changed;
and it will be readily acknowledged, that Reproach and Slanders on the Name and Reputation, are not easily gone through, it is a sharp and a trying Storm.
and it will be readily acknowledged, that Reproach and Slanders on the Name and Reputation, Are not Easily gone through, it is a sharp and a trying Storm.
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Reproach hath broken mine heart (said Holy David ) Psal. 69.20. And others had Trials of cruel Mockings, &c. Heb. 11.36. Thirdly, To be smitten in the Body with Sickness and wasting Distempers, when the sad Symptoms of Death and Mortality invade languishing Nature:
Reproach hath broken mine heart (said Holy David) Psalm 69.20. And Others had Trials of cruel Mockings, etc. Hebrew 11.36. Thirdly, To be smitten in the Body with Sickness and wasting Distempers, when the sad Symptoms of Death and Mortality invade languishing Nature:
and will put the Sons of Men into sorer Frights, than any of the former Storms, which were so uneasie when Death (that all-conquering King of Terrours) looks the dying Man full in the Face;
and will put the Sons of Men into Sorer Frights, than any of the former Storms, which were so uneasy when Death (that all-conquering King of Terrors) looks the dying Man full in the Face;
This is a Storm indeed, and the hardest to be wrestled with, by the Man who hath been frequently visited with the sweet and Soul-ravishing Embraces of God's Love,
This is a Storm indeed, and the Hardest to be wrestled with, by the Man who hath been frequently visited with the sweet and Soul ravishing Embraces of God's Love,
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A Man may loose his All in this World, his Substance may be lost, his Trade may fail, he may come to be as poor as Job; and yet (being in Esteem for his Goodness and Honesty, he may have Trust and Credit among his Neighbours;
A Man may lose his All in this World, his Substance may be lost, his Trade may fail, he may come to be as poor as Job; and yet (being in Esteem for his goodness and Honesty, he may have Trust and Credit among his Neighbours;
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and yet (having of his own wherewith to subsist in the sight and midst of his Traducers and Reproachers) he may make a pretty good shift to weather the point.
and yet (having of his own wherewith to subsist in the sighed and midst of his Traducers and Reproachers) he may make a pretty good shift to weather the point.
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yet, having sensible Communion with God, none of these single storms can overset him; because, the discerned Smiles of God's reconciled Face, supplies all the other wants.
yet, having sensible Communion with God, none of these single storms can overset him; Because, the discerned Smiles of God's reconciled Face, supplies all the other Wants.
But for the same Person to be stript of all visible Substance, and to become a Proverb of reproach among all sorts (as well Friends as Enemies) to be smitten in his Health,
But for the same Person to be stripped of all visible Substance, and to become a Proverb of reproach among all sorts (as well Friends as Enemies) to be smitten in his Health,
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All these bitter Ingredients met together in that sad Hurricane, which the Devil was permitted to raise against Job. His Substance swept all away, and he left as empty handed,
All these bitter Ingredients met together in that sad Hurricane, which the devil was permitted to raise against Job. His Substance swept all away, and he left as empty handed,
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Asserting, that he was perfect in their Sense, let Job's great Impatience (in the time of his sore and sinking Trials) together with his own Acknowledgment of his Imperfection (in Sanctification) be weigh'd in the Ballance of an unbyassed and unprejudicate Consideration,
Asserting, that he was perfect in their Sense, let Job's great Impatience (in the time of his soar and sinking Trials) together with his own Acknowledgment of his Imperfection (in Sanctification) be weighed in the Balance of an unbiased and unprejudicate Consideration,
and mine own Cloaths shall abhor me, ver. 30, 31. Holy David was somewhat near to Job, in point of Troubles and Afflictions, as appears by Psal. 42.7. Deep calleth unto deep, at the noise of thy water-spouts, all thy Waves and thy Billows have gone over me. And in Psal. 142.4. I looked on my right hand, and beheld;
and mine own Clothes shall abhor me, ver. 30, 31. Holy David was somewhat near to Job, in point of Troubles and Afflictions, as appears by Psalm 42.7. Deep calls unto deep, At the noise of thy waterspouts, all thy Waves and thy Billows have gone over me. And in Psalm 142.4. I looked on my right hand, and beheld;
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but there was no man that would know me, refuge failed me, no man cared for my Soul. Other Instances might be (here) brought in, to shew what Hurricanes the Saints of God have gone through,
but there was no man that would know me, refuge failed me, no man cared for my Soul. Other Instances might be (Here) brought in, to show what Hurricanes the Saints of God have gone through,
Yea, though I walk through the valley of the shadow of death, yet will I fear no evil, Psal. 23.4, These, and all the most Eminent Saints of God (Recorded in Scripture) whenever they felt any thing of a storm approach them, their way they took for self Preservation, was to run (by Faith and Prayer) to the shadow of Christ.
Yea, though I walk through the valley of the shadow of death, yet will I Fear no evil, Psalm 23.4, These, and all the most Eminent Saints of God (Recorded in Scripture) whenever they felt any thing of a storm approach them, their Way they took for self Preservation, was to run (by Faith and Prayer) to the shadow of christ.
And as they, so every true (and uprighted-hearted) Believer, when he finds himself stript of all outward Accommodations, forsaken of all Relations, and familiar Friends;
And as they, so every true (and uprighted-hearted) Believer, when he finds himself stripped of all outward Accommodations, forsaken of all Relations, and familiar Friends;
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made an Obloquy of the blackest Reproach, compast about with the shadow of Death, and the Face of God (himself) seeming to Frown on the dying Believer;
made an Obloquy of the Blackest Reproach, compassed about with the shadow of Death, and the Face of God (himself) seeming to Frown on the dying Believer;
To apply what hath been discover'd, concerning Christ's Suitableness and Commodiousness to answer the necessitous Condition of poor sinners from this Metaphor of the Appletree;
To apply what hath been discovered, Concerning Christ's Suitableness and Commodiousness to answer the necessitous Condition of poor Sinners from this Metaphor of the Apple tree;
Branch the first, Learn hence how sacrilegious and wicked the Doctrin of Popery is, which allows and teaches, that there are more Mediators between God and Sinners, besides Jesus Christ;
Branch the First, Learn hence how sacrilegious and wicked the Doctrine of Popery is, which allows and Teaches, that there Are more Mediators between God and Sinners, beside jesus christ;
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They that doubt hereof, let them (for their own Satisfaction) look into the Rosary (or Ladies Psalter ) which is the poor besotted Papists Vade mecum. The which, whoever reads (comparing the same with the Word of God) will soon be convinc'd of the Idolatry of the Church of Rome. The Spirit and Word of God assures us, that there is but one (onely) Mediator between God and sinful Men;
They that doubt hereof, let them (for their own Satisfaction) look into the Rosary (or Ladies Psalter) which is the poor besotted Papists Vade mecum. The which, whoever reads (comparing the same with the Word of God) will soon be convinced of the Idolatry of the Church of Room. The Spirit and Word of God assures us, that there is but one (only) Mediator between God and sinful Men;
For there is one God, and one Mediator between God and Men, the Man Christ Jesus, 1 Tim. 2.5. But now hath he obtained a more excellent Ministry, by how much (also) he is the Mediator of a better Covenant, which was Established upon better Promises. Heb. 8.6.
For there is one God, and one Mediator between God and Men, the Man christ jesus, 1 Tim. 2.5. But now hath he obtained a more excellent Ministry, by how much (also) he is the Mediator of a better Covenant, which was Established upon better Promises. Hebrew 8.6.
And to Jesus the Mediator of the New Covenant, Heb. 12 24. To convince you of this sacrilegious and damning Doctrin, I offer three things to serious Cosideration. First,
And to jesus the Mediator of the New Covenant, Hebrew 12 24. To convince you of this sacrilegious and damning Doctrine, I offer three things to serious Consideration. First,
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Secondly, Because none of the Creatures (to be Redeem'd) were able to encounter with the Death and Miseries, through which the Mediator was to go, in making up the Breach between God and the Elect. Neither Virgin Mary, nor any other Saint shed their Blood on the Account of Ransoming sinners.
Secondly, Because none of the Creatures (to be Redeemed) were able to encounter with the Death and Misery's, through which the Mediator was to go, in making up the Breach between God and the Elect. Neither Virgae Marry, nor any other Saint shed their Blood on the Account of Ransoming Sinners.
therefore, mine own Arm brought Salvation unto me, and my fury it upheld me ver. 5. Is Christ divided? was Paul Crucified for you, &c. 1 Cor. 1.13. This Work of bearing sin (as a Surety for sinners) was for (unconceiveably) great, that I am very bold in affirming, that had the Virgin Mary (that Capital Idol of the Romish Synagogue) with all the other Saints, whom the Papists joyn with her;
Therefore, mine own Arm brought Salvation unto me, and my fury it upheld me for. 5. Is christ divided? was Paul crucified for you, etc. 1 Cor. 1.13. This Work of bearing since (as a Surety for Sinners) was for (unconceivably) great, that I am very bold in affirming, that had the Virgae Marry (that Capital Idol of the Romish Synagogue) with all the other Saints, whom the Papists join with her;
as Coadjutors (or fellow Helpers) to make her Mediation, and Intercession (in Heaven) the more successful, joyn'd with her, in lying under the weight of the sins of God's Elect:
as Coadjutors (or fellow Helpers) to make her Mediation, and Intercession (in Heaven) the more successful, joined with her, in lying under the weight of the Sins of God's Elect:
To which, I add a third Reason, (viz.) Because neither Virgin Mary, nor any other Saints or Angels, were ever nominated or appointed to that High and most Sacred Office by God the Father.
To which, I add a third Reason, (viz.) Because neither Virgae Marry, nor any other Saints or Angels, were ever nominated or appointed to that High and most Sacred Office by God the Father.
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Branch the second, Learn hence how near akin to Popery such be, who (notwithstanding they declare against Popery) lay the stress of their Hope of obtaining any Mercy, on their own (worse than Threadbare) Performances.
Branch the second, Learn hence how near akin to Popery such be, who (notwithstanding they declare against Popery) lay the stress of their Hope of obtaining any Mercy, on their own (Worse than Threadbare) Performances.
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He that is a Christian (in Truth) as he devolves the whole concerns of his Life and Salvation, on the Lord Jesus Christ, to be secured by him (alone) and in his own way;
He that is a Christian (in Truth) as he devolves the Whole concerns of his Life and Salvation, on the Lord jesus christ, to be secured by him (alone) and in his own Way;
so he ascribes the Praise of every Blessing he receives for Soul and Body, to Christ the Son of God (not excluding God the Father and the Holy Ghost) such a Soul knows it, to be high Sacriledge to ascribe any part of the Praise of his Salvation to any but God.
so he ascribes the Praise of every Blessing he receives for Soul and Body, to christ the Son of God (not excluding God the Father and the Holy Ghost) such a Soul knows it, to be high Sacrilege to ascribe any part of the Praise of his Salvation to any but God.
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and for thy Truths sake, Psal. 115.1. For my Names sake will I defer mine Anger, and for my Praise will I refrain for thee, that I cut thee not off, Esa. 48.9. Not for your sakes doo I this, saith the Lord God, be it known unt•• you, be ashamed and confounded for your own ways, O house of Israel, Ezek. 36.32. To which I will only add, that of our Saviour.
and for thy Truths sake, Psalm 115.1. For my Names sake will I defer mine Anger, and for my Praise will I refrain for thee, that I Cut thee not off, Isaiah 48.9. Not for your sakes do I this, Says the Lord God, be it known unt•• you, be ashamed and confounded for your own ways, Oh house of Israel, Ezekiel 36.32. To which I will only add, that of our Saviour.
say, we are unprofitable servants, we have done that which was our duty to do, Luke 17.10. In the Scriptures (now Quoted) it is most plain, and conspicuous to any who are not either judicially or wilfully blind, that all occasion is taken away from saved sinners, of ever boasting of any worth or goodness of their own in the sight of a Holy God. Ephes. 2.9. Branch 3d. See and learn hence what little Cause or Reason any true Believers have to be dismay'd or discouraged at any Difficulties, which lies in their way of Duty to God.
say, we Are unprofitable Servants, we have done that which was our duty to do, Lycia 17.10. In the Scriptures (now Quoted) it is most plain, and conspicuous to any who Are not either judicially or wilfully blind, that all occasion is taken away from saved Sinners, of ever boasting of any worth or Goodness of their own in the sighed of a Holy God. Ephesians 2.9. Branch 3d. See and Learn hence what little Cause or Reason any true Believers have to be dismayed or discouraged At any Difficulties, which lies in their Way of Duty to God.
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For most certain it is, (the Word of God and rooted Experience) assures me of it, that Christ will either blast and confound all the crafty Pollicy and Strength of the Believers Enemies, that they shall not be able to touch him (so as to spoil him) or else, he will endue the Believer with an Heroick Spirit of Fortitude, and heavenly Courage;
For most certain it is, (the Word of God and rooted Experience) assures me of it, that christ will either blast and confound all the crafty Policy and Strength of the Believers Enemies, that they shall not be able to touch him (so as to spoil him) or Else, he will endue the Believer with an Heroic Spirit of Fortitude, and heavenly Courage;
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when thou walkest through the fire, thou shalt not be burnt, neither shall the flame kindle upon thee, Esa. 43.2, 3. Branch 4th, Learn hence the Reason why the most potent and subtil Adversaries of true Believers, are not able to prevail against them, to ruin them, Every sound Believer who sits under the shadow of Christ, they are built upon that Rock, which can neither be mov'd by the blast of the most raging Persecutors Threats and Accusations;
when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee, Isaiah 43.2, 3. Branch 4th, Learn hence the Reason why the most potent and subtle Adversaries of true Believers, Are not able to prevail against them, to ruin them, Every found Believer who sits under the shadow of christ, they Are built upon that Rock, which can neither be moved by the blast of the most raging Persecutors Treats and Accusations;
Mark the perfect man, and behold the upright, for the end of that man is peace, Psal. 37.37. Of the true Believers it is said, He that toucheth you, toucheth the Apple of his (namely Gods) Eye, Zach. 2.8. And upon this Rock will I build my Church, and the gates of Hell shall not prevail against it, Mat. 16.18.
Mark the perfect man, and behold the upright, for the end of that man is peace, Psalm 37.37. Of the true Believers it is said, He that touches you, touches the Apple of his (namely God's) Eye, Zach 2.8. And upon this Rock will I built my Church, and the gates of Hell shall not prevail against it, Mathew 16.18.
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and sweep all the Contemners of Christ and his Gospel, before them. For Motives hereto, consider (with greatest Seriousness) these six Motives following.
and sweep all the Contemners of christ and his Gospel, before them. For Motives hereto, Consider (with greatest Seriousness) these six Motives following.
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Motive the first, All who are not found sitting under the shadow of this Appletree, they are open to all those amazing and destroying Storms, which hang over the heads of God provoking and Christ despising sinners. Oh! Sinner, Sinner!
Motive the First, All who Are not found sitting under the shadow of this Apple tree, they Are open to all those amazing and destroying Storms, which hang over the Heads of God provoking and christ despising Sinners. Oh! Sinner, Sinner!
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thou who goest to Church, and who comest to the Meetings of God's People, and sayest thy Prayers, making a great shew in the Profession of the Protestant Religion;
thou who goest to Church, and who Comest to the Meetings of God's People, and Sayest thy Prayers, making a great show in the Profession of the Protestant Religion;
when the storm comes? Take this warning from a despised Dispenser of God's Holy Word, who (through special Grace) can say, he would not take the Glory and the Riches of Hypocritical England, to tell thee a Lie in this greatest of Concerns:
when the storm comes? Take this warning from a despised Dispenser of God's Holy Word, who (through special Grace) can say, he would not take the Glory and the Riches of Hypocritical England, to tell thee a Lie in this greatest of Concerns:
or thy graceless Prayers, composed and made by strength of thy natural Parts, and utter'd with never so much Zeal and melting Affections, will keep thee from the dreadful Storms of God's Judgments when they come;
or thy graceless Prayers, composed and made by strength of thy natural Parts, and uttered with never so much Zeal and melting Affections, will keep thee from the dreadful Storms of God's Judgments when they come;
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while they may enjoy their religious Liberty (by Human Law) and whilst their Profession and their outward secular Interest can go hand in hand together:
while they may enjoy their religious Liberty (by Human Law) and while their Profession and their outward secular Interest can go hand in hand together:
then the Temporary Professor (who company'd with Christ in the visible Communion of his Saints, all the time of outward Peace) will openly discover, which of the two he serv'd all the time of his hypocritical Profession, Christ (in Religion) or the World.
then the Temporary Professor (who companied with christ in the visible Communion of his Saints, all the time of outward Peace) will openly discover, which of the two he served all the time of his hypocritical Profession, christ (in Religion) or the World.
then will it appear, what kind of insides Englands Professors have; Read with a holy Trembling the Scriptures following, Mat. 7.26, 27. Mat. 13.21. Jo. 6.26. 1 Tim. 5.6.
then will it appear, what kind of insides Englands Professors have; Read with a holy Trembling the Scriptures following, Mathew 7.26, 27. Mathew 13.21. John 6.26. 1 Tim. 5.6.
or of that Noble Grace of Faith, whereby he keeps hold of that Rock of Ages, whereon he is built, Mat. 7.25. Mat. 16.18. 1 Cor. 10.13. 2 Pet. 2.9. Motive (3d.) Consider how ineffectual all other Shadows and Covering will prove to poor Christless Mortal• in the time of Storm and Tempest.
or of that Noble Grace of Faith, whereby he keeps hold of that Rock of Ages, whereon he is built, Mathew 7.25. Mathew 16.18. 1 Cor. 10.13. 2 Pet. 2.9. Motive (3d.) Consider how ineffectual all other Shadows and Covering will prove to poor Christless Mortal• in the time of Storm and Tempest.
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And not only those Hereticks (now mention'd) but (also) those foolish Virgins (as above hinted) who remain unconverted in the outward visible Communion of the Churches of Christ.
And not only those Heretics (now mentioned) but (also) those foolish Virgins (as above hinted) who remain unconverted in the outward visible Communion of the Churches of christ.
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The Apostatical Church of Rome (that Mother of all spiritual Harlots, Rev. 17.5.) tells the World, that out of her Communion, there is no Salvation to be expected.
The Apostatical Church of Room (that Mother of all spiritual Harlots, Rev. 17.5.) tells the World, that out of her Communion, there is no Salvation to be expected.
The Spirit of God (on the contrary) assures us, that all those who forsake her not, shall be made actual Partakers of her Plagues when the time of her Visitation comes, Rev. 18.4.
The Spirit of God (on the contrary) assures us, that all those who forsake her not, shall be made actual Partakers of her Plagues when the time of her Visitation comes, Rev. 18.4.
When this comes to fall on that Synagogue, it will then appear (to the Experience of the Worshippers of that Monstrous Beast) whether the sweet and intoxicating Wine of her Fornications, which (with so much delight) she and her Lovers so often drank out of her golden Cup, will be able to quench or allay the Anguish and (unconceiveable) Pain occasion'd (in their Souls and Consciences) by that Cup of God's Wrath, which they will be made to drink off, even the very dregs;
When this comes to fallen on that Synagogue, it will then appear (to the Experience of the Worshippers of that Monstrous Beast) whither the sweet and intoxicating Wine of her Fornications, which (with so much delight) she and her Lovers so often drank out of her golden Cup, will be able to quench or allay the Anguish and (unconceivable) Pain occasioned (in their Souls and Consciences) by that Cup of God's Wrath, which they will be made to drink off, even the very dregs;
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Motive (4th.) Consider with Seriousness, and Tremble to think, how suddenly the Storms (now impending and threatning England ) may break out, and fall upon the Nations.
Motive (4th.) Consider with Seriousness, and Tremble to think, how suddenly the Storms (now impending and threatening England) may break out, and fallen upon the nations.
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And it will (most certainly) be one of the most aggravating Circumstances, which will attend the fatal and dismal Destruction which will befal the unbelieving secure Generation, which will be on the Earth,
And it will (most Certainly) be one of the most aggravating circumstances, which will attend the fatal and dismal Destruction which will befall the unbelieving secure Generation, which will be on the Earth,
Think and consider with thy self (as I have often done) and is it so, that I (even I) must die? and is it certain, that my dying Hour is uncertain? O my Soul!
Think and Consider with thy self (as I have often done) and is it so, that I (even I) must die? and is it certain, that my dying Hour is uncertain? O my Soul!
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what is the matter that I am so unconcern'd, to enquire what the true State of my Soul is (not knowing but that Death may seize me while I am reading this Book) how suddenly may I be Deaths Prisoner? And in case I be snatch't away from off the Stage before I have gotten under the shadow of the Appletree:
what is the matter that I am so unconcerned, to inquire what the true State of my Soul is (not knowing but that Death may seize me while I am reading this Book) how suddenly may I be Death's Prisoner? And in case I be snatched away from off the Stage before I have got under the shadow of the Apple tree:
my Wit and Parts (wherein I prided) will take wing, and the Choice I have made (in the bewitching World I lived in) will (convincingly) prove me a Fool.
my Wit and Parts (wherein I prided) will take wing, and the Choice I have made (in the bewitching World I lived in) will (convincingly) prove me a Fool.
they will find (by sad and woful Experience) that the World it self, (whose Vanities and painted Nothings they have courted and preferr'd before the Appletree) is the greatest and worst Witch of all.
they will find (by sad and woeful Experience) that the World it self, (whose Vanities and painted Nothings they have courted and preferred before the Apple tree) is the greatest and worst Witch of all.
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and at his end shall be a fool, Jer. 17.11. For what shall it profit a Man, if he shall gain the whole World, and loose his own Soul? Mar. 8.36. Thou fool! this Night thy Soul shall be required of thee;
and At his end shall be a fool, Jer. 17.11. For what shall it profit a Man, if he shall gain the Whole World, and lose his own Soul? Mar. 8.36. Thou fool! this Night thy Soul shall be required of thee;
neither can they pass to us, that would come from thence, Luke 16.26. Motive (6th.) Let the last Motive be the Consideration, that for ought Men or Angels can tell, God may never give thee another Call, in case thou slight this:
neither can they pass to us, that would come from thence, Lycia 16.26. Motive (6th.) Let the last Motive be the Consideration, that for ought Men or Angels can tell, God may never give thee Another Call, in case thou slight this:
or Thought tho• thinkest may be in Hell Torments •• where thou shalt neither behold nor hea•• tidings of the Appletree, to shade o••• hide thy forsaken Soul from the worst o••• Storms that ever thou wer't in.
or Thought tho• Thinkest may be in Hell Torments •• where thou shalt neither behold nor hea•• tidings of the Apple tree, to shade o••• hide thy forsaken Soul from the worst o••• Storms that ever thou Were't in.
from which I observe the following Doctrin, (viz) That as the Shadow of Christ's Protection secures the real Believer from all kind of Storms wherewith he meets:
from which I observe the following Doctrine, (videlicet) That as the Shadow of Christ's Protection secures the real Believer from all kind of Storms wherewith he meets:
By the Fruit of Christ (in the Text) is to be understood, the unspeakable and Soul-saving Benefit which flows (to all true Believers) from his Mediatorial undertaking,
By the Fruit of christ (in the Text) is to be understood, the unspeakable and Soul-saving Benefit which flows (to all true Believers) from his Mediatorial undertaking,
and are all briefly couched up in that one passage of the Apostle Who of God is made unto us, Wisdom, Righteousness, Sanctification, and Redemption, • Cor. 1.30. Under this General, four things are comprehended;
and Are all briefly couched up in that one passage of the Apostle Who of God is made unto us, Wisdom, Righteousness, Sanctification, and Redemption, • Cor. 1.30. Under this General, four things Are comprehended;
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First, On the Account of the Purchase which the due and full Improvement of those Graces (in him) hath made for God's Elect. Hence those Expressions of the Apostle, Acts 20.28. To feed the Church of God, which he hath purchased with his own Blood. Ephes. 1.14. Which is the earnest of our Inheritance, until the Redemption of the purchased Possession to the Praise of his Glory.
First, On the Account of the Purchase which the due and full Improvement of those Graces (in him) hath made for God's Elect. Hence those Expressions of the Apostle, Acts 20.28. To feed the Church of God, which he hath purchased with his own Blood. Ephesians 1.14. Which is the earnest of our Inheritance, until the Redemption of the purchased Possession to the Praise of his Glory.
Secondly, The personal Graces of Christ are sweet and delightful to the real Believer, on the Account of their being both the Original, from which the Graces of the Believers receive their first Rise,
Secondly, The personal Graces of christ Are sweet and delightful to the real Believer, on the Account of their being both the Original, from which the Graces of the Believers receive their First Rise,
From this, Christ assures all Believers, of the Infallible Certainty of their Eternal Salvation. Jo. 14.19. Because I live, ye shall live also. Jo. 15.4. Abide in me, and I in you;
From this, christ assures all Believers, of the Infallible Certainty of their Eternal Salvation. John 14.19. Because I live, you shall live also. John 15.4. Abide in me, and I in you;
Thirdly. The Imputation of the Perfection of Christ's Graces to the Believer; is that, which renders both the Believers weak Graces, and all his Imperfect Performances acceptable, and pleasing to God.
Thirdly. The Imputation of the Perfection of Christ's Graces to the Believer; is that, which renders both the Believers weak Graces, and all his Imperfect Performances acceptable, and pleasing to God.
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They who question or oppose this, will find it a hard task to shew in what other Sense the Scriptures following are to be taken. Ephes. 1.6. To the praise of the glory of his Grace, wherein he hath made us accepted in the Beloved. Rev. 8.3. And another Angel came and stood at the Altar, having a golden Censer;
They who question or oppose this, will find it a hard task to show in what other Sense the Scriptures following Are to be taken. Ephesians 1.6. To the praise of the glory of his Grace, wherein he hath made us accepted in the beloved. Rev. 8.3. And Another Angel Come and stood At the Altar, having a golden Censer;
The highest and most refined Acts of Sanctification in Believers (even those Acts which come nearest to that sinless Perfection, which is every Believers Duty to strive after) they are imperfect;
The highest and most refined Acts of Sanctification in Believers (even those Acts which come nearest to that sinless Perfection, which is every Believers Duty to strive After) they Are imperfect;
Ʋnto him that loved us, and washed us from our sins in his own Blood. Rev. 1.5. And have washed their Robes, and have made them white in the Blood of the Lamb. Rev. 7.14. Secondly, By the Fruit of Christ we are to understand his Word;
Ʋnto him that loved us, and washed us from our Sins in his own Blood. Rev. 1.5. And have washed their Robes, and have made them white in the Blood of the Lamb. Rev. 7.14. Secondly, By the Fruit of christ we Are to understand his Word;
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and chosen in Christ) is revealed in the Gospel, and made (sensibly) manifest in the Conscience of true Believers, by the Holy Ghost, with this accords that of the Psalmist, How sweet are thy words unto my taste? yea, sweeter than hony to my mouth, Psal.
and chosen in christ) is revealed in the Gospel, and made (sensibly) manifest in the Conscience of true Believers, by the Holy Ghost, with this accords that of the Psalmist, How sweet Are thy words unto my taste? yea, Sweeten than honey to my Mouth, Psalm
but the Suitableness thereof to poor distressed sinking Souls? the Doctrin thereof being a System of sweet and precious Promises, suited to every Condition Believers can be in in this Life. According to 2 Cor. 1.20. For all the Promises of God (in him) are yea, and (in him) Amen, to the Glory of God by us. And 2 Pet. 1.4. Whereby are given unto us exceeding great and precious Promises that by these ye may be made partakers of the Divine Nature.
but the Suitableness thereof to poor distressed sinking Souls? the Doctrine thereof being a System of sweet and precious Promises, suited to every Condition Believers can be in in this Life. According to 2 Cor. 1.20. For all the Promises of God (in him) Are yea, and (in him) Amen, to the Glory of God by us. And 2 Pet. 1.4. Whereby Are given unto us exceeding great and precious Promises that by these you may be made partakers of the Divine Nature.
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The Spirit of the Lord (saith Christ) is upon me, because he hath anointed me to preach the Gospel to the poor, he hath sent me to heal the broken hearted;
The Spirit of the Lord (Says christ) is upon me, Because he hath anointed me to preach the Gospel to the poor, he hath sent me to heal the broken hearted;
Oh! how sweet and comfortable is such a Promise to that Soul? I will never forget thy Precepts (saith Holy David ) for with them thou hast quickned me, Psal. 119.93. Every experienced Believer can (more or less) tell how surpassing all other words the Words of Christ are;
Oh! how sweet and comfortable is such a Promise to that Soul? I will never forget thy Precepts (Says Holy David) for with them thou hast quickened me, Psalm 119.93. Every experienced Believer can (more or less) tell how surpassing all other words the Words of christ Are;
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And when I concluded my self past all Hope of escaping, the Blessed Spirit brought to my Remembrance such and such a Promise, which was (every way) suited to the tempted Condition I was in;
And when I concluded my self passed all Hope of escaping, the Blessed Spirit brought to my Remembrance such and such a Promise, which was (every Way) suited to the tempted Condition I was in;
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This was one of the needful Qualifications, which was to be in Christ, to make him a compleat high Priest, (viz.) to know how to time Deliverance and Comfort to poor fainting desponding Souls. Esa. 50.4.
This was one of the needful Qualifications, which was to be in christ, to make him a complete high Priest, (viz.) to know how to time Deliverance and Comfort to poor fainting desponding Souls. Isaiah 50.4.
The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary, &c. The Spirit of God (by Solomon ) tells us, that a word fitly spoken, is like Apples of gold, in Pictures of silver, Prov. 25.11. Here we are to understand, that a word in due time and place, and pertinent to the purpose.
The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary, etc. The Spirit of God (by Solomon) tells us, that a word fitly spoken, is like Apples of gold, in Pictures of silver, Curae 25.11. Here we Are to understand, that a word in due time and place, and pertinent to the purpose.
As (beyond all dispute) it is Amiable and Ravishing to the Eye, to behold so orient and dazling a sight as Apples of Gold (drawn to the Life) in Pictures of Silver:
As (beyond all dispute) it is Amiable and Ravishing to the Eye, to behold so orient and dazzling a sighed as Apples of Gold (drawn to the Life) in Pictures of Silver:
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So, (undoubtedly) a word of Counsel and Comfort brought Home to the Conscience of a doubting wounded Sinner, ravisheth and gladdeth the broken Heart, As cold water to a thirsty Soul,
So, (undoubtedly) a word of Counsel and Comfort brought Home to the Conscience of a doubting wounded Sinner, ravisheth and gladdeth the broken Heart, As cold water to a thirsty Soul,
so is good news from a far Country, Prov. 25 25. When the word suited to a poor tempted Souls Distress, is brought home in the nick of time (as we say) Oh! how sweet is it then?
so is good news from a Far Country, Curae 25 25. When the word suited to a poor tempted Souls Distress, is brought home in the neck of time (as we say) Oh! how sweet is it then?
Thirdly, A third thing which bespeaks the Word of Christ sweet to a real Believer, is the Holy Ghost his Efficiency and quickening Power accompanying the same, what we say of corporal Bread, Rayment, Physick, Drink, &c. what can they avail to comfort and nourish the Body, without the Spirit of God bless and sanctifie their use, to the end for which they are appointed?
Thirdly, A third thing which bespeaks the Word of christ sweet to a real Believer, is the Holy Ghost his Efficiency and quickening Power accompanying the same, what we say of corporal Bred, Raiment, Physic, Drink, etc. what can they avail to Comfort and nourish the Body, without the Spirit of God bless and sanctify their use, to the end for which they Are appointed?
It is for want of this quickning Efficacy of the Spirit, that so many Ordinances of Religion are attended and enjoy'd by thousands of Professors, without any sensible or visible Growth in Grace.
It is for want of this quickening Efficacy of the Spirit, that so many Ordinances of Religion Are attended and enjoyed by thousands of Professors, without any sensible or visible Growth in Grace.
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These are like blind Horses in a Mill, going round all day long, alway treading in the same Tract, not seeing or considering where they are, or what they are doing.
These Are like blind Horses in a Mill, going round all day long, always treading in the same Tract, not seeing or considering where they Are, or what they Are doing.
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These keep to the Form (in a Customary way) but heed not the inward Power, which is that which renders all Acts of Religious Worship both pleasing and acceptable to God;
These keep to the From (in a Customary Way) but heed not the inward Power, which is that which renders all Acts of Religious Worship both pleasing and acceptable to God;
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Secondly, There be others who (in pretence of internal Motion, and Power in the Soul from the Spirit, who (to avoid the Damning Formality of the others (now mention'd) will not only neglect,
Secondly, There be Others who (in pretence of internal Motion, and Power in the Soul from the Spirit, who (to avoid the Damning Formality of the Others (now mentioned) will not only neglect,
Some (of these) are Seekers (in plain English Quakers) who are always learning, But never come to the knowledge of the Truth, 2 Tim. 3.6.7. Others are super-ordinanced, who have gotten above all ordinary Means.
some (of these) Are Seekers (in plain English Quakers) who Are always learning, But never come to the knowledge of the Truth, 2 Tim. 3.6.7. Others Are super-ordinanced, who have got above all ordinary Means.
The sure way hereto, is to keep within sight and hearing of the Shepherds Tents. Cant. 1.8. Be•are of false Teachers, and avoid the Doctrin which hath not God's Word for its Foundation. Esa 8.20. In hearing and reading, and all other Ordinances of Religious Worship;
The sure Way hereto, is to keep within sighed and hearing of the Shepherd's Tents. Cant 1.8. Be•are of false Teachers, and avoid the Doctrine which hath not God's Word for its Foundation. Isaiah 8.20. In hearing and reading, and all other Ordinances of Religious Worship;
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see that the outward Form, and the inward Power be not separated. Those things which God hath joyned together, must not be put asunder. Esa. 59.21. Mat. 19.6. That great Man Augustin us'd to call the Word of God, Creating Words, Verba Div•na (saith he) sunt verba creativa; And that on the account of the quickening Energy and Power that goes along with them.
see that the outward From, and the inward Power be not separated. Those things which God hath joined together, must not be put asunder. Isaiah 59.21. Mathew 19.6. That great Man Augustin used to call the Word of God, Creating Words, Verba Div•na (Says he) sunt verba creativa; And that on the account of the quickening Energy and Power that Goes along with them.
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This is a Truth, which hath been acknowledged •s well by Enemies, as by Friends to the Truth. Jo. 7.46. The Officers answered, never Man spake like this Man. Luke 24.32.
This is a Truth, which hath been acknowledged •s well by Enemies, as by Friends to the Truth. John 7.46. The Officers answered, never Man spoke like this Man. Lycia 24.32.
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He who boasts of the Power of the Spirit within, and holds not the Form of sound Words, indited by the Inspiration of the Holy Ghost, to be a Rule of Faith and Holy Life; he is a deluded Enthusiast:
He who boasts of the Power of the Spirit within, and holds not the From of found Words, Indited by the Inspiration of the Holy Ghost, to be a Rule of Faith and Holy Life; he is a deluded Enthusiast:
Among the gods there is none like unto thee, O Lord, neither are there any works like unto thy Works, Psal. 86.8. Besides the Works of Creation and Providence, which are common to the whole Trinity;
Among the God's there is none like unto thee, Oh Lord, neither Are there any works like unto thy Works, Psalm 86.8. Beside the Works of Creation and Providence, which Are Common to the Whole Trinity;
yea, before the Birth of Time it self (if I may so speak) rejoycing in the habitable Parts of his Earth, &c. The (then) intended Union between the Godhead and our Flesh, is (in that Scripture) pointed at,
yea, before the Birth of Time it self (if I may so speak) rejoicing in the habitable Parts of his Earth, etc. The (then) intended union between the Godhead and our Flesh, is (in that Scripture) pointed At,
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And the Word was made flesh, and dwelt amongst us, &c. And by Paul in 1 Tim. 3. last. And without controversie great is the Mystery of Godliness, God was manifested in the flesh, &c. There are three things (especially) which bespeak the Incarnation of Christ to be sweet and delightful to the true Believer.
And the Word was made Flesh, and dwelled among us, etc. And by Paul in 1 Tim. 3. last. And without controversy great is the Mystery of Godliness, God was manifested in the Flesh, etc. There Are three things (especially) which bespeak the Incarnation of christ to be sweet and delightful to the true Believer.
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it being design'd and intended (only) for the Seed of Abraham, Heb. 2.16. For verily he took not upon him the Nature of Angels, but he took the Seed of Abraham.
it being designed and intended (only) for the Seed of Abraham, Hebrew 2.16. For verily he took not upon him the Nature of Angels, but he took the Seed of Abraham.
Let us alone, (cry'd those Apostate Spirits in the Possessed) What have we to do with thee? &c. These Devils knew they had no Interest (or Propriety) in Christ, as a Saviour.
Let us alone, (cried those Apostate Spirits in the Possessed) What have we to do with thee? etc. These Devils knew they had no Interest (or Propriety) in christ, as a Saviour.
He took not their Nature on him, he was never design'd (by God who sent him into the World) as a Saviour for any but Abraham 's Seed, and this inrages them;
He took not their Nature on him, he was never designed (by God who sent him into the World) as a Saviour for any but Abraham is Seed, and this inrages them;
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John 8 44. Ye are of your Father the Devil, and the Lusts of your Father ye will do, &c. Secondly, That Firm and lasting Union which (by Christs Incarnation) is effected between the ever Blessed God and true Believers.
John 8 44. You Are of your Father the devil, and the Lustiest of your Father you will do, etc. Secondly, That Firm and lasting union which (by Christ Incarnation) is effected between the ever Blessed God and true Believers.
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As by Adam 's Apostacy, both himself and all his Posterity (in him) were Ejected (or cast) out of God's Favour and Communion, which was (evidently seen in Adam 's Ejection (or his being cast) out of the Earthly Paradice, the Type of Heaven.
As by Adam is Apostasy, both himself and all his Posterity (in him) were Ejected (or cast) out of God's Favour and Communion, which was (evidently seen in Adam is Ejection (or his being cast) out of the Earthly Paradise, the Type of Heaven.
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so the Union and Bond of Friendship between God and Believers, shall never be Null'd (or made void) let Devil, World, corrupt Nature, Death and Hell do what they can.
so the union and Bound of Friendship between God and Believers, shall never be Nulled (or made void) let devil, World, corrupt Nature, Death and Hell do what they can.
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The Names of the two Pillars in Solomon 's Temple intimated, and (Typically) shadowed forth (to the Faith of the Believers under the Old Testament Dispensation) that the spiritual Temple, which is the Church of God's Elect, being built and resting upon the Pillar of God's Omnipotency;
The Names of the two Pillars in Solomon is Temple intimated, and (Typically) shadowed forth (to the Faith of the Believers under the Old Testament Dispensation) that the spiritual Temple, which is the Church of God's Elect, being built and resting upon the Pillar of God's Omnipotency;
it shall never be prevail'd against by the powers of Darkness. 1 Kings 7.21. To these two Pillars ( Jachin and Booz ) the Spirit of God (in John ) alludes Rev. 3.12.
it shall never be prevailed against by the Powers of Darkness. 1 Kings 7.21. To these two Pillars (Jachin and Boaz) the Spirit of God (in John) alludes Rev. 3.12.
Him that overcometh I will make a Pillar in the Temple of my God, &c. Thirdly, The Fruit and Effect of that Union (viz.) sweet Communion, and Everlasting fellowing Fellowship with Father, Son and Holy Ghost.
Him that Overcometh I will make a Pillar in the Temple of my God, etc. Thirdly, The Fruit and Effect of that union (viz.) sweet Communion, and Everlasting fellowing Fellowship with Father, Son and Holy Ghost.
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Ver. 7. But if we walk in the light, as he is in the light, we have Fellowship one with another, &c. Secondly, The Work of his Humiliation and self Abasement.
Ver. 7. But if we walk in the Light, as he is in the Light, we have Fellowship one with Another, etc. Secondly, The Work of his Humiliation and self Abasement.
Secondly, His Humanity (the Nature in which he was humbled) Reason teaches that before he could humble himself (in the assumed Nature) that Nature must first be (Actually) in Being.
Secondly, His Humanity (the Nature in which he was humbled) Reason Teaches that before he could humble himself (in the assumed Nature) that Nature must First be (Actually) in Being.
but rather an Advancement (and that the highest and greatest that ever was (or ever will be) granted and vouchsafed to any created Being) to the Human Nature.
but rather an Advancement (and that the highest and greatest that ever was (or ever will be) granted and vouchsafed to any created Being) to the Human Nature.
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This Act of God, in uniting (to himself) the Human Nature, was a high Act of matchless and unparallell'd Condescention to Abraham 's Seed, his Elect, and chosen in Christ.
This Act of God, in uniting (to himself) the Human Nature, was a high Act of matchless and unparalleled Condescension to Abraham is Seed, his Elect, and chosen in christ.
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Christ standing bound (for the Elect) could object nothing against Gods just Proceedings against him, seeing i• was his own voluntary Act to become their Surety;
christ standing bound (for the Elect) could Object nothing against God's just Proceedings against him, seeing i• was his own voluntary Act to become their Surety;
neither God, Angels o• Men could force him to it. On this Account it was that he stood speechless at the Laws B•r. Esa. 53.6. A• we like sheep have gone astray, w• have turned every one to his own wa• and the Lord hath laid on him the Iniquity of us all.
neither God, Angels o• Men could force him to it. On this Account it was that he stood speechless At the Laws B•r. Isaiah 53.6. A• we like sheep have gone astray, w• have turned every one to his own wa• and the Lord hath laid on him the Iniquity of us all.
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What was the reason of this profund Silence, when not only his Reputation, but his Liberty and his dear Life too lay at stake? No other Reason can be given by Men,
What was the reason of this profund Silence, when not only his Reputation, but his Liberty and his dear Life too lay At stake? No other Reason can be given by Men,
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The Blessed Redeemer having thus laid himself under a legal Tie (or Obligation) to God (his Father) when Justice call'd him to hold up the Hand at the B•r, in order to his coming to a full and legal Trial:
The Blessed Redeemer having thus laid himself under a Legal Tie (or Obligation) to God (his Father) when justice called him to hold up the Hand At the B•r, in order to his coming to a full and Legal Trial:
And 〈 ◊ 〉 he did, witness his own Acknowledgment at the Laws Bar. Psal. 4•. 12. For innumerable Evils have compassed me about, mine Iniquities have taken hold on me;
And 〈 ◊ 〉 he did, witness his own Acknowledgment At the Laws Bar. Psalm 4•. 12. For innumerable Evils have compassed me about, mine Iniquities have taken hold on me;
and he (the Immaculate spotless Lamb of God) takes them as hi• own, according to Esa. 53.8. and 1 Pe• 2.24. who his own self bare our sins in his own body, on the Tree, &c. They who deny a change of Persons between Christ and God's Elect, do bu• bewray their own Unskilfulness in thi• greatest of Mysteries;
and he (the Immaculate spotless Lamb of God) Takes them as hi• own, according to Isaiah 53.8. and 1 Pe• 2.24. who his own self bore our Sins in his own body, on the Tree, etc. They who deny a change of Persons between christ and God's Elect, do bu• bewray their own Unskilfulness in thi• greatest of Mysteres;
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For, most certain it is, (and Go• will make such Men know it soone• or later,) that in the same sense where in Christ was made a sinner (at th• Bar of Gods Law) the Elect of Go• stand justified at the Throne of Grace As the Lord Jesus Christ could be n• other way made (or prov'd) a sinner but by Gods imputing to him the Iniquities of the Elect, to which he himself agreed and consented;
For, most certain it is, (and Go• will make such Men know it soone• or later,) that in the same sense where in christ was made a sinner (At th• Bar of God's Law) the Elect of Go• stand justified At the Throne of Grace As the Lord jesus christ could be n• other Way made (or proved) a sinner but by God's imputing to him the Iniquities of the Elect, to which he himself agreed and consented;
and unsound in this Foundation Doctrin of Justification, wherein they who are made Partakers of the Anointing of the Spirit of Christ, cannot but see and stand convinced, that the whole current of Sacred Scriptures,
and unsound in this Foundation Doctrine of Justification, wherein they who Are made Partakers of the Anointing of the Spirit of christ, cannot but see and stand convinced, that the Whole current of Sacred Scriptures,
First, In that Christs dying the cursed Death (to which the Elect were liable) was the consummating Act o• the Execution of God's Law upon him and (in him) upon all the Elect o• God.
First, In that Christ dying the cursed Death (to which the Elect were liable) was the consummating Act o• the Execution of God's Law upon him and (in him) upon all the Elect o• God.
It was Luthers Observation and Saying, upon the Son of Gods being put to Death, that the two greates• Potentates on Earth were (on th• Cross) striving for Victory, (viz) The Law of God,
It was Luthers Observation and Saying, upon the Son of God's being put to Death, that the two greates• Potentates on Earth were (on th• Cross) striving for Victory, (videlicet) The Law of God,
The Law falls on Christ (as the greatest of Transgressors) as he stood charg'd with all the most horrid Abominations, that the Eye of Gods Om•nisciency foresaw the Elect should eve• fall into.
The Law falls on christ (as the greatest of Transgressors) as he stood charged with all the most horrid Abominations, that the Eye of God's Om•nisciency foresaw the Elect should eve• fallen into.
The Law cries out against Christ (in whose Person all the sins of God's Elect did meet) here's a Transgressor, a Sinner, (the greatest that ever appeared at God's Bar:
The Law cries out against christ (in whose Person all the Sins of God's Elect did meet) here's a Transgressor, a Sinner, (the greatest that ever appeared At God's Bar:
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and seeing that the principal part of the Debt which he took on him to pay, (viz.) Actual Conformity to the Righteous Demands of the Law is (undeniably) found in him:
and seeing that the principal part of the Debt which he took on him to pay, (viz.) Actual Conformity to the Righteous Demands of the Law is (undeniably) found in him:
And that there remains (now) nothing to discharge and clear off, of what he hath undertaken (as a Surety) but to under go a bodily Death, to answer the Accessory Debt, whereto the Elect became obnoxious by Adam 's first Rebellion, let him die that shameful, ignominious and cursed Death of the Cross.
And that there remains (now) nothing to discharge and clear off, of what he hath undertaken (as a Surety) but to under go a bodily Death, to answer the Accessory Debt, whereto the Elect became obnoxious by Adam is First Rebellion, let him die that shameful, ignominious and cursed Death of the Cross.
Thus the Law Sentenc'd and Condemn'd him as a Malefactor, and the blackest Criminal that ever held up Hand at the Bar of any Court of Judicature, either Human or Divine.
Thus the Law Sentenced and Condemned him as a Malefactor, and the Blackest Criminal that ever held up Hand At the Bar of any Court of Judicature, either Human or Divine.
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his Executioner (in this doleful Tragedy) must be his own Dear and Tender Father, who Lov'd him (from Everlasting) and will (to endless Eternity) love him, as he loves himself.
his Executioner (in this doleful Tragedy) must be his own Dear and Tender Father, who Loved him (from Everlasting) and will (to endless Eternity) love him, as he loves himself.
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Yet, notwithstanding Die he must, and that by having the Sword of his Fathers vindicative Justice sheath'd in his very Bowels, till his very Soul was powered forth like Water.
Yet, notwithstanding Die he must, and that by having the Sword of his Father's vindicative justice sheathed in his very Bowels, till his very Soul was powered forth like Water.
Awake O Sword•• against my Shepherd, and against the Man that is my Fellow. Zach. 13.7. &c. Because he hath powered out his Soul unto death, &c. Isa. 53.12. I am poured out like water, and all my Bones are out of joint, my Heart 〈 ◊ 〉 melted l ke Wax in the midst of my Bowels. Psal. 22.14. He that spare• not his own Son, but delivered him up for us all, &c. Rom. 8.32. Here's an Argument of the Fathers Love to Elect sinners, which can never be overthrown. Jo. 3.16. For God so loved the World, that he gave his only Begotten Son;
Awake Oh Sword•• against my Shepherd, and against the Man that is my Fellow. Zach 13.7. etc. Because he hath powered out his Soul unto death, etc. Isaiah 53.12. I am poured out like water, and all my Bones Are out of joint, my Heart 〈 ◊ 〉 melted l ke Wax in the midst of my Bowels. Psalm 22.14. He that spare• not his own Son, but Delivered him up for us all, etc. Rom. 8.32. Here's an Argument of the Father's Love to Elect Sinners, which can never be overthrown. John 3.16. For God so loved the World, that he gave his only Begotten Son;
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In this was manifested the Love of God towards us, because that God sent his only Begotten Son (into the World) that we might live through him. 1 Jo. 4.9.
In this was manifested the Love of God towards us, Because that God sent his only Begotten Son (into the World) that we might live through him. 1 John 4.9.
And (for the same) to be made a Curse, that thou poor undone sinner mightest be made the Righteousness of God in him) and not love thee? When the incensed Justice of God was up in Arms against thee,
And (for the same) to be made a Curse, that thou poor undone sinner Mightest be made the Righteousness of God in him) and not love thee? When the incensed justice of God was up in Arms against thee,
and just ready to fall on thee, for Christ his own Son to step in between thee and that fatal Stroak, which (had it fallen on thee) would have compleated thy Misery,
and just ready to fallen on thee, for christ his own Son to step in between thee and that fatal Stroke, which (had it fallen on thee) would have completed thy Misery,
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I say, for Christ to step in between thee and that fatal Stroak, and to suffer the Sword that would have killed thee, to be lodg'd in his own Bowels, was as strong and convincing an Argument that he lov'd thee,
I say, for christ to step in between thee and that fatal Stroke, and to suffer the Sword that would have killed thee, to be lodged in his own Bowels, was as strong and convincing an Argument that he loved thee,
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and the Sons Willingness to lay down his Life, and not only so, but consenting to be made a Curse for the Elect. Oh! matchless and astonishing Love, who ever knew,
and the Sons Willingness to lay down his Life, and not only so, but consenting to be made a Curse for the Elect. Oh! matchless and astonishing Love, who ever knew,
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or heard of the like, except it self? I am the good Shepherd, the good Shepherd giveth his Life for the Sheep, Jo. 10.11. Greater Love hath no Man than this that a Man lay down his Life for hi• Friend, Jo. 15.13.
or herd of the like, except it self? I am the good Shepherd, the good Shepherd gives his Life for the Sheep, John 10.11. Greater Love hath no Man than this that a Man lay down his Life for hi• Friend, John 15.13.
leaving it and all the other Enemies of his Elect Nail'd to the Cross, having (by his Death on the Cross) put to death, the Damnatory Sentence of God's Righteous Law against God's Elect;
leaving it and all the other Enemies of his Elect Nailed to the Cross, having (by his Death on the Cross) put to death, the Damnatory Sentence of God's Righteous Law against God's Elect;
Yea, having rifled Hell (it self) with Death, and the Grave (those destroying and devouring Enemies of Mankind) so as that nothing was left in the way, to obstruct or hinder the Elects safe Arrival in Heavenly Glory:
Yea, having rifled Hell (it self) with Death, and the Grave (those destroying and devouring Enemies of Mankind) so as that nothing was left in the Way, to obstruct or hinder the Elects safe Arrival in Heavenly Glory:
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And all this by the Virtue and Merit of that Satisfaction he gave to the Justice of his Father, by obeying the Law both Actively and Passively in the Assumed Nature:
And all this by the Virtue and Merit of that Satisfaction he gave to the justice of his Father, by obeying the Law both Actively and Passively in the Assumed Nature:
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and as a Looking-glass to discover to Believers the Spo•s and Defects, which abounds in their Hearts and Lives, (while in a state of Imperfection) and to shew them the continual need they stand in of the Blood and Righteousness of Christ the Mediator, till they come to the end of their Race.
and as a Looking-glass to discover to Believers the Spo•s and Defects, which abounds in their Hearts and Lives, (while in a state of Imperfection) and to show them the continual need they stand in of the Blood and Righteousness of christ the Mediator, till they come to the end of their Raze.
There is therefore now no Condemnation to them that are in Christ Jesus, &c. Rom. 8.1. Christ hath redeemed us from the Curse of the Law, being made a Curse for us, Gal. 3.13.
There is Therefore now no Condemnation to them that Are in christ jesus, etc. Rom. 8.1. christ hath redeemed us from the Curse of the Law, being made a Curse for us, Gal. 3.13.
And can this be any other than sweet to true Believers, especially to such as have lain so long in the Laws Prison, till the Irons thereof have reached even to the very Soul?
And can this be any other than sweet to true Believers, especially to such as have lain so long in the Laws Prison, till the Irons thereof have reached even to the very Soul?
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Secondly, The Death of Christ is most sweet and delightful to the true Believer, in that, in Christ's Death all the Sins and Iniquities of the Believer, were Arraign'd and put to death,
Secondly, The Death of christ is most sweet and delightful to the true Believer, in that, in Christ's Death all the Sins and Iniquities of the Believer, were Arraigned and put to death,
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this also is slain and put to death in the Death of Christ, and by Virtue hereof, it is, that every Believer (in Jesus) is made to die to sin, in Heart and Life;
this also is slave and put to death in the Death of christ, and by Virtue hereof, it is, that every Believer (in jesus) is made to die to since, in Heart and Life;
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and for sin, condemned sin in the Flesh, Rom. 8.3. For he hath made him to be sin for us, who knew no sin, that we might be made the Righteousness of God in him. 2 Cor. 5.21. Who his own self bare our sins in his own Body on the Tree, 1 Pet. 2.24.
and for since, condemned since in the Flesh, Rom. 8.3. For he hath made him to be since for us, who knew no since, that we might be made the Righteousness of God in him. 2 Cor. 5.21. Who his own self bore our Sins in his own Body on the Tree, 1 Pet. 2.24.
For sin shall not have Dominion over you, for ye are not under the Law, but under Grace. Rom. 6.14. For this purpose the Son of God was manifested, that he might destroy the works of the Devil. 1 Jo. 3.8.
For since shall not have Dominion over you, for you Are not under the Law, but under Grace. Rom. 6.14. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 1 John 3.8.
He that is born of God doth not commit sin, ver. 9. Thirdly, The Death of Christ is most sweet to a true Believer, in that the Curse which sin put into bodily Death, it is by Christ's Death taken away;
He that is born of God does not commit since, ver. 9. Thirdly, The Death of christ is most sweet to a true Believer, in that the Curse which since put into bodily Death, it is by Christ's Death taken away;
The Sting of death is sin, &c. 1 Cor. 15.56. This Christ the Surety of the Believer bore, that the Curse in Death might be turn'd into a Blessing to all the Members of Christ, (viz.) All who savingly believe in him.
The Sting of death is since, etc. 1 Cor. 15.56. This christ the Surety of the Believer boar, that the Curse in Death might be turned into a Blessing to all the Members of christ, (viz.) All who savingly believe in him.
Though Death (in it self) be a Curse to the first Adam, and his Children (as it is the Wages of sin, Rom. 6.23.) yet, to them who are in Christ, that Curse is turned into a Blessing;
Though Death (in it self) be a Curse to the First Adam, and his Children (as it is the Wages of since, Rom. 6.23.) yet, to them who Are in christ, that Curse is turned into a Blessing;
so saith the Holy Ghost, whose Testimony goes beyond all other Testimonies, in Matters of Faith. See Rev. 14.13. And I heard a voice from Heaven, saying, write, Blessed are the dead which die in the Lord:
so Says the Holy Ghost, whose Testimony Goes beyond all other Testimonies, in Matters of Faith. See Rev. 14.13. And I herd a voice from Heaven, saying, write, Blessed Are the dead which die in the Lord:
nither shall there be any more pa•n, for the former things are passed away, Rev. 21.4. Secondly, Because Death, not only perfects the Grace of a true Believer;
nither shall there be any more pa•n, for the former things Are passed away, Rev. 21.4. Secondly, Because Death, not only perfects the Grace of a true Believer;
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On these two Accounts it is (I doubt not) that the day of Death is preferrable before the day of ones Birth. Eccles. 7.1. A good Name is better than precious Oyntment;
On these two Accounts it is (I doubt not) that the day of Death is preferable before the day of ones Birth. Eccles. 7.1. A good Name is better than precious Ointment;
all are yours, and ye are Christs, and Christ is Gods. In this Enumeration of Particulars of second causes, wherein the Members of Christ are said to be interrested;
all Are yours, and you Are Christ, and christ is God's In this Enumeration of Particulars of second Causes, wherein the Members of christ Are said to be interested;
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and delightful to the true Believer. That Christ was raised up from Death, is beyond controversie. Acts 2.24. Whom God hath raised up, having loosed the pains of Death, because it was not p ssible he should be holden of it. Acts 17.31. Because he hath appointed a day, in the which he will judge the World in Righteousness, by that Man whom he hath ordained;
and delightful to the true Believer. That christ was raised up from Death, is beyond controversy. Acts 2.24. Whom God hath raised up, having loosed the pains of Death, Because it was not p ssible he should be held of it. Acts 17.31. Because he hath appointed a day, in the which he will judge the World in Righteousness, by that Man whom he hath ordained;
whereof he hath given Assurance unto all Men, in that he hath raised him from the dead. Rom. 1.4. And declared to be the Son of God, with Power, according to the Spirit of Holiness, by the Resurrection f om the dead.
whereof he hath given Assurance unto all Men, in that he hath raised him from the dead. Rom. 1.4. And declared to be the Son of God, with Power, according to the Spirit of Holiness, by the Resurrection f om the dead.
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and from the whole of that Debt, which he undertook to pay for them. As Christs Active and Passive Obedience was the full Payment of Believers Debts to God,
and from the Whole of that Debt, which he undertook to pay for them. As Christ Active and Passive obedience was the full Payment of Believers Debts to God,
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to assure them, that the Debt which Christ his Son undertook to pay for them, is now fully paid and satisfied, witness his Actual Release and Discharge from the Prison of the Grave;
to assure them, that the Debt which christ his Son undertook to pay for them, is now Fully paid and satisfied, witness his Actual Release and Discharge from the Prison of the Grave;
So, God the Father proves Just and Righteous to Christ, in giving him (under the Hand of his Unerring Spirit of Truth) a full Release and General Discharge, not only for himself,
So, God the Father Proves Just and Righteous to christ, in giving him (under the Hand of his Unerring Spirit of Truth) a full Release and General Discharge, not only for himself,
What was (of old) predicted by this Evangelical Prophet, concerning God the Fathers justifying his Son (upon his finishing the Work he had undertaken to go through) it is now declared,
What was (of old) predicted by this Evangelical Prophet, Concerning God the Father's justifying his Son (upon his finishing the Work he had undertaken to go through) it is now declared,
I have glorified thee on the Earth, I have finished the Work which thou gavest me to do, Jo. 17.4, 5. And now O Father, glorifie thou me with thine own self, with the Glory which I had with thee, before the World was.
I have glorified thee on the Earth, I have finished the Work which thou Gavest me to do, John 17.4, 5. And now Oh Father, Glorify thou me with thine own self, with the Glory which I had with thee, before the World was.
All Power is given me in Heaven, and in Earth, Mat. 28.18. Him hath God exalted with his right hand, to be a Prince and a Saviour to give Repentance to Israel, and forgiveness of sins, Acts 5.31. And without Controversie great is the Mystery of Godliness;
All Power is given me in Heaven, and in Earth, Mathew 28.18. Him hath God exalted with his right hand, to be a Prince and a Saviour to give Repentance to Israel, and forgiveness of Sins, Acts 5.31. And without Controversy great is the Mystery of Godliness;
God was manifested in the flesh, justified in the Spirit, &c. 1 Tim. 3.16. Let the Believer who either hears or reads this (concerning Christ's being Raised from the Dead) but seriously weigh and consider of how great Concern this Act of Gods releasing Christ is, to secure and strengthen the Foundation of the Believers Comfort and Assurance;
God was manifested in the Flesh, justified in the Spirit, etc. 1 Tim. 3.16. Let the Believer who either hears or reads this (Concerning Christ's being Raised from the Dead) but seriously weigh and Consider of how great Concern this Act of God's releasing christ is, to secure and strengthen the Foundation of the Believers Comfort and Assurance;
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and he will find that the oftener he chews this Cud, by serious Meditation (accompany'd with fervent Prayer to the Throne of Grace) the sweeter this Fruit will be to his Taste.
and he will find that the oftener he chews this Cud, by serious Meditation (accompanied with fervent Prayer to the Throne of Grace) the Sweeten this Fruit will be to his Taste.
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The Reason hereof is, they do not consider, neither can they believe, that God (in Raising his Son from the Dead) hath (Actually) declar'd from Heaven, that he is now (Actually) reconcil'd to,
The Reason hereof is, they do not Consider, neither can they believe, that God (in Raising his Son from the Dead) hath (Actually) declared from Heaven, that he is now (Actually) reconciled to,
And therefore, the sure and only way for a poor, weak, tempted Believer, to relish and taste the Sweetness of this Fruit, is, to Act Faith on the Resurrection of Christ, appropriating the Virtue and Merit thereof unto himself thus;
And Therefore, the sure and only Way for a poor, weak, tempted Believer, to relish and taste the Sweetness of this Fruit, is, to Act Faith on the Resurrection of christ, appropriating the Virtue and Merit thereof unto himself thus;
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and was God's Design (in raising him) to give a publick Testimony to that Satisfaction, which he himself received, at the Hands of Christ in the behalf of God's Elect. Why then, most •ertain it is, (none but Lyars against God can deny it) that no sin (of God's Elect) remains unsatisfied for;
and was God's Design (in raising him) to give a public Testimony to that Satisfaction, which he himself received, At the Hands of christ in the behalf of God's Elect. Why then, most •ertain it is, (none but Liars against God can deny it) that no since (of God's Elect) remains unsatisfied for;
which had they not been, the Just •nd Righteous God would never have •uffered their Surety to have (so much as) peep'd out of his Prison the Grave) in which he (that •ver Blessed one) lay confin'd,
which had they not been, the Just •nd Righteous God would never have •uffered their Surety to have (so much as) peeped out of his Prison the Grave) in which he (that •ver Blessed one) lay confined,
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and from which also, he was (Actually) Acquitted, and Legally Discharged by that great God (against whom thy sins were committed) whereof his Glorious and Powerful Resurrection (from the Dead) is a full and convincing Proof? See,
and from which also, he was (Actually) Acquitted, and Legally Discharged by that great God (against whom thy Sins were committed) whereof his Glorious and Powerful Resurrection (from the Dead) is a full and convincing Proof? See,
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who is even a•• the Right Hand of God, who also maketh Intercession for us, Rom. 8.33.34. The Interrogation (or Question) (here put) implies a strong Neg•tion;
who is even a•• the Right Hand of God, who also makes Intercession for us, Rom. 8.33.34. The Interrogation (or Question) (Here put) Implies a strong Neg•tion;
and the plain English (or meaning) of it is, that in vain is it fo• any Enemy of Gods Elect to bri•• (before God) any Bill of Indictme•• (or Accusation) for sin against an• of God's Elect. The Argument where by this is inforced, is twofold.
and the plain English (or meaning) of it is, that in vain is it fo• any Enemy of God's Elect to bri•• (before God) any Bill of Indictme•• (or Accusation) for since against an• of God's Elect. The Argument where by this is enforced, is twofold.
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He hath (on full Satisfaction given to his Justice (by the Surety of his Elect) Pardoned the sins of all the Elect, who are (now) virtually pardoned and justified, in that Justification past on Christ their publick Head and Representative.
He hath (on full Satisfaction given to his justice (by the Surety of his Elect) Pardoned the Sins of all the Elect, who Are (now) virtually pardoned and justified, in that Justification passed on christ their public Head and Representative.
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Thirdly, His Work of Intercession ••t God's right Hand) to which •ace and Office he would never have •••n admitted, had not the Passage •ereto been clear'd up and prepar'd 〈 ◊ 〉 the Satisfaction given.
Thirdly, His Work of Intercession ••t God's right Hand) to which •ace and Office he would never have •••n admitted, had not the Passage •ereto been cleared up and prepared 〈 ◊ 〉 the Satisfaction given.
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Object. But my sins are so many and great, and my Faith so very, very weak, that I am often assailed with fearful Doubtings and Questionings whether I be one of those Elect in whose behalf, Christ received that Full and Actual Discharge from God the Father.
Object. But my Sins Are so many and great, and my Faith so very, very weak, that I am often assailed with fearful Doubtings and Questionings whither I be one of those Elect in whose behalf, christ received that Full and Actual Discharge from God the Father.
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Nay, not only so, but (I will add the Abominations of any (nay a the) Reprobates in Hell (except t• unpardonable sin, which many in th• place have committed) I say, su•pose thy sins were as many,
Nay, not only so, but (I will add the Abominations of any (nay a the) Reprobates in Hell (except t• unpardonable since, which many in th• place have committed) I say, su•pose thy Sins were as many,
There will appear no real or solid Ground to fear the Greatness of thy sins, in case the numberless Numbers of the Elects sins, were thy own sins (personally) and that there were a Thousand Millions of Elect Sinners more than there be Stars in the Firmament.
There will appear no real or solid Ground to Fear the Greatness of thy Sins, in case the numberless Numbers of the Elects Sins, were thy own Sins (personally) and that there were a Thousand Millions of Elect Sinners more than there be Stars in the Firmament.
Wherefore he is able also to save them to the uttermost, that come unto God, by him &c. To which, let m• (for thy Comfort and future Encouragement (in believing) add the Mercy of Jehovah, which (with the Merit of Christ's Satisfaction for sin) is so (every way) Infinite and Incomprehensible, that it swallows up,
Wherefore he is able also to save them to the uttermost, that come unto God, by him etc. To which, let m• (for thy Comfort and future Encouragement (in believing) add the Mercy of Jehovah, which (with the Merit of Christ's Satisfaction for since) is so (every Way) Infinite and Incomprehensible, that it Swallows up,
But the Mercy of God in pardoning Sinners and the Merit of Christ, his Obedience and Sacrifice, to deserve and obtain their Pardon, they are the Mercy and the Merits of an Infinite God.
But the Mercy of God in pardoning Sinners and the Merit of christ, his obedience and Sacrifice, to deserve and obtain their Pardon, they Are the Mercy and the Merits of an Infinite God.
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and ascend up again to give an Account of its Depth, as any created Being can be capable of sounding or Fathoming the investigable and bottomless Depth of God the Fathers pardoning Mercy,
and ascend up again to give an Account of its Depth, as any created Being can be capable of sounding or Fathoming the investigable and bottomless Depth of God the Father's pardoning Mercy,
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First, In that it empties thy Heart of all conceited Rigteousness of thine own, whereby Satan and corrupt Nature would have thee to look for Life and Salvation.
First, In that it empties thy Heart of all conceited Righteousness of thine own, whereby Satan and corrupt Nature would have thee to look for Life and Salvation.
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Secondly, In that it carries thee out to rest under the shadow of Christ's Mediatorial Satisfaction, hoping and expecting Life and Salvation by his Merits alone.
Secondly, In that it carries thee out to rest under the shadow of Christ's Mediatorial Satisfaction, hoping and expecting Life and Salvation by his Merits alone.
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Though all Mens Stomachs be not equally sharp at Table; yet, he that hath the least Stomach, might eat to as great Satisfaction and Content, as he that eats most.
Though all Men's Stomachs be not equally sharp At Table; yet, he that hath the least Stomach, might eat to as great Satisfaction and Content, as he that eats most.
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Let thy Faith be never so weak, thou wilt find (by Experience) that the oftener thou doest taste of this Fruit of Christ's Death and Resurrection (with Application thereof to thy self) crying out (Believingly) My dear Lord Jesus Christ, who died to discharge the Debt of my sins.
Let thy Faith be never so weak, thou wilt find (by Experience) that the oftener thou dost taste of this Fruit of Christ's Death and Resurrection (with Application thereof to thy self) crying out (Believingly) My dear Lord jesus christ, who died to discharge the Debt of my Sins.
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Not that these Doubtings are of the Essence of true Faith, or as if thou wer't not bound to be humbled for them (before God) and oblig'd to strive against them:
Not that these Doubtings Are of the Essence of true Faith, or as if thou Were't not bound to be humbled for them (before God) and obliged to strive against them:
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And of his being raised again out of the Dust of Death, to partake in the Glory of the last Resurrection, Rom. 6.4, 5, 6. 1 Cor. 15.49.54. Phil. 3.21. Jo. 6.40. Thirdly, The Resurrection of Christ is sweet to the Believer;
And of his being raised again out of the Dust of Death, to partake in the Glory of the last Resurrection, Rom. 6.4, 5, 6. 1 Cor. 15.49.54. Philip 3.21. John 6.40. Thirdly, The Resurrection of christ is sweet to the Believer;
and by his Glorious Resurrection overcome Death) he is never more to dye, so witnesseth the Holy Ghost. Rom. 6.9. Knowing that Christ being raised up, from the Dead, dyeth no more;
and by his Glorious Resurrection overcome Death) he is never more to die, so Witnesseth the Holy Ghost. Rom. 6.9. Knowing that christ being raised up, from the Dead, Dies no more;
and behold I am alive for evermore, &c. The Ground hereof is, the infinite Satisfaction given to his Fathers Justice (for the sins of the Elect) by that one Death, which he underwent.
and behold I am alive for evermore, etc. The Ground hereof is, the infinite Satisfaction given to his Father's justice (for the Sins of the Elect) by that one Death, which he underwent.
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God the Father hath (now) no more sin to charge on him, than what he stood charg'd with (on the Cross) when he said (on his giving up the Ghost) it is finished. Jo. 19.30. Heb. 10.14.
God the Father hath (now) no more since to charge on him, than what he stood charged with (on the Cross) when he said (on his giving up the Ghost) it is finished. John 19.30. Hebrew 10.14.
It is not in this Case, as it hath been with (but too) many of Adam 's Children (and is in this very day) who have been forced to pay over and over, the self same Debt.
It is not in this Case, as it hath been with (but too) many of Adam is Children (and is in this very day) who have been forced to pay over and over, the self same Debt.
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And being so, there is no Ground to fear that ever he will Twit (in the Teeth) either Christ, his Son (the Elects Surety) or any poor Believer, with those Sins which Christ once satisfied for.
And being so, there is no Ground to Fear that ever he will Twit (in the Teeth) either christ, his Son (the Elects Surety) or any poor Believer, with those Sins which christ once satisfied for.
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First, As it proves the compleat Conquest and Victory of Christ (the Believers Head and Surety) over all the Enemies of God's Elect, of whom it was spoken (by way of Prediction.) Thou hast ascended on high, thou hast led Captivity captive, &c. Psal. 68.18.
First, As it Proves the complete Conquest and Victory of christ (the Believers Head and Surety) over all the Enemies of God's Elect, of whom it was spoken (by Way of Prediction.) Thou hast ascended on high, thou hast led Captivity captive, etc. Psalm 68.18.
and which are by the Apostle Paul apply'd to Christ's Glorious Ascension, Ephes. 4.8. The Metaphor is taken from earthly Kings and mighty Potentates;
and which Are by the Apostle Paul applied to Christ's Glorious Ascension, Ephesians 4.8. The Metaphor is taken from earthly Kings and mighty Potentates;
but be of good cheer, I have overcome the World. And the same is intended by Paul in Colos. 2.15. And having spoiled Principalities and Powers, he made a shew of them openly, Triumphing over them in it.
but be of good cheer, I have overcome the World. And the same is intended by Paul in Colos 2.15. And having spoiled Principalities and Powers, he made a show of them openly, Triumphing over them in it.
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That Christ is enter'd Heaven, as the NONLATINALPHABET or Fore-runner of his Members, is expresly set down and affirm'd for the Comfort and Encouragement of all true Believers.
That christ is entered Heaven, as the or Forerunner of his Members, is expressly Set down and affirmed for the Comfort and Encouragement of all true Believers.
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First, That he might represent his Members Spotless and Blameless, in the Virtue and Merit of that Obedience, which (he himself) as their Representative perform'd (on Earth) to answer the Demand of the Law.
First, That he might represent his Members Spotless and Blameless, in the Virtue and Merit of that obedience, which (he himself) as their Representative performed (on Earth) to answer the Demand of the Law.
It is on the Account hereof, that the Spouse of Christ, (viz.) the Church of true Believers is by Christ (himself) styl'd and accounted all fair and Spotless.
It is on the Account hereof, that the Spouse of christ, (viz.) the Church of true Believers is by christ (himself) styled and accounted all fair and Spotless.
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but that it should be Holy, and without Blemish, Ephes. 5.27. And ye are compleat in him, &c. Colos. 2.10. Secondly, That he might enter on the Possession of the purchased Inheritance, which he himself purchased for his Members.
but that it should be Holy, and without Blemish, Ephesians 5.27. And you Are complete in him, etc. Colos 2.10. Secondly, That he might enter on the Possession of the purchased Inheritance, which he himself purchased for his Members.
Ought not Christ to have suffered these things, and to enter into his Glory? Luke 24.26. And if I go and prepare a place for you, I will come again and receive you unto my self;
Ought not christ to have suffered these things, and to enter into his Glory? Luke 24.26. And if I go and prepare a place for you, I will come again and receive you unto my self;
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that where I am, there ye may be also, Jo. 14.3. The Believers Life and Crown are in the Hands and Keeping of Christ (to be secur'd for them) till they arrive at Heaven, where he is.
that where I am, there you may be also, John 14.3. The Believers Life and Crown Are in the Hands and Keeping of christ (to be secured for them) till they arrive At Heaven, where he is.
Which is the Earnest of our Inheritance, until the Redemption of the purchased Possession, unto the Praise of his Glory, Ephes. 1.14. And hath raised us up (together) and made us sit together in Heavenly Places in Christ Jesus, Ephes. 2.6. This is a Mercy, and an Inestimable Priviledge given by God to the Elect;
Which is the Earnest of our Inheritance, until the Redemption of the purchased Possession, unto the Praise of his Glory, Ephesians 1.14. And hath raised us up (together) and made us fit together in Heavenly Places in christ jesus, Ephesians 2.6. This is a Mercy, and an Inestimable Privilege given by God to the Elect;
that the Life of their Souls, and all the Glory and Blessedness whereto God elected them (in Christ his Son) is deposited (by God the Father) in the Hands of Christ, who will never fail or betray them:
that the Life of their Souls, and all the Glory and Blessedness whereto God elected them (in christ his Son) is deposited (by God the Father) in the Hands of christ, who will never fail or betray them:
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who might (and did) fall, and come short in fulfilling the condition of that Covenant of Works under which they Acted (for Life.) But the Life and Salvation of the Elect, is now secur'd in Christ (God-Man) who can as soon cease to be what he is,
who might (and did) fallen, and come short in fulfilling the condition of that Covenant of Works under which they Acted (for Life.) But the Life and Salvation of the Elect, is now secured in christ (God-Man) who can as soon cease to be what he is,
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but should raise it up at the last Day, Jo. 6.39. Thirdly, That he might enter on the Great and Necessary Work of Intercession, which leads to the Sixth Particular comprehended in the general term Works.
but should raise it up At the last Day, John 6.39. Thirdly, That he might enter on the Great and Necessary Work of Intercession, which leads to the Sixth Particular comprehended in the general term Works.
Who is he that condemneth? it is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh Intercession for us, Rom. 8.34. My little Children, these things write I unto you, that ye sin not:
Who is he that Condemneth? it is christ that died, yea rather that is risen again, who is even At the right hand of God, who also makes Intercession for us, Rom. 8.34. My little Children, these things write I unto you, that you sin not:
and if any Man sin, we have an Advocate with the Father, Jesus Christ the Righteous, 1 Jo. 2.1. Secondly, Whatevever Christ Prays for, he (most certainly) obtains it;
and if any Man since, we have an Advocate with the Father, jesus christ the Righteous, 1 John 2.1. Secondly, Whatevever christ Prays for, he (most Certainly) obtains it;
of this he had Experience, when on the Earth, before he had (Actually) discharg'd the Debt, which he took on him for the Elect. And Jesus lift up his Eyes,
of this he had Experience, when on the Earth, before he had (Actually) discharged the Debt, which he took on him for the Elect. And jesus lift up his Eyes,
But now seeing all Righteousness is by him fulfilled (according to what he undertook) and he (in the Merit thereof) not only Ascended from Earth to Heaven,
But now seeing all Righteousness is by him fulfilled (according to what he undertook) and he (in the Merit thereof) not only Ascended from Earth to Heaven,
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Let such turn their Eye off, from staring and poring on their own Unworthiness; keeping it fixt on the Incomprehensible Merit and Worthiness of the Lord Jesus Christ;
Let such turn their Eye off, from staring and poring on their own Unworthiness; keeping it fixed on the Incomprehensible Merit and Worthiness of the Lord jesus christ;
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Consider and remember (for thine Encouragement) that when thou findest thy self unable to pray, there is one (at God's Right Hand) praying for thee, whom God the Father knows not how to deny, or throw off:
Consider and Remember (for thine Encouragement) that when thou Findest thy self unable to pray, there is one (At God's Right Hand) praying for thee, whom God the Father knows not how to deny, or throw off:
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And having such an High Undertaker for thee (with God) so my part, I cannot conceive what should discourage or drive thee back from Wrestling with God, till ( Jacob like) thou overcome him.
And having such an High Undertaker for thee (with God) so my part, I cannot conceive what should discourage or drive thee back from Wrestling with God, till (Jacob like) thou overcome him.
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and he shall Redeem Israel from all his Iniquities, Psal. 130.7, 8. The Lord preserveth the simple, I was brought low, and he helped me. Psal. 116.6. The Lord knoweth how to deliver the godly out of Temptations, &c. 2 Pet. 2.9. There hath no Temptation taken you, but such as is common to Man;
and he shall redeem Israel from all his Iniquities, Psalm 130.7, 8. The Lord Preserveth the simple, I was brought low, and he helped me. Psalm 116.6. The Lord Knoweth how to deliver the godly out of Temptations, etc. 2 Pet. 2.9. There hath no Temptation taken you, but such as is Common to Man;
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but God is faithful, who will not suffer you to be tempted above that ye are able to bear, 1 Cor. 10.12. To which I will only add, Wherefore he is able also to save them to the utmost, that come unto God by him;
but God is faithful, who will not suffer you to be tempted above that you Are able to bear, 1 Cor. 10.12. To which I will only add, Wherefore he is able also to save them to the utmost, that come unto God by him;
For unto us a Child is Born, unto us a Son is Given; and the Government shall be upon his Shoulders, &c, Esa. 9.6. The keeping up, and continuing the Peace between God and the Elect, as necessary as the first Procurement of it.
For unto us a Child is Born, unto us a Son is Given; and the Government shall be upon his Shoulders, etc., Isaiah 9.6. The keeping up, and Continuing the Peace between God and the Elect, as necessary as the First Procurement of it.
he continues and keeps up that Peace. Psal. 37.23, 24. Jer. 32.40. Rev. 8.3, 4. Fifthly, The Intercession of Christ (in Heaven) is the cause of Application of all the Good, spiritual and bodily, which Believers receive at the Hands of God.
he continues and keeps up that Peace. Psalm 37.23, 24. Jer. 32.40. Rev. 8.3, 4. Fifthly, The Intercession of christ (in Heaven) is the cause of Application of all the Good, spiritual and bodily, which Believers receive At the Hands of God.
To what hath been observ'd concerning those six several sorts of Works, which are Peculiar to Christ (as Mediator between God and Sinners) I will add one more,
To what hath been observed Concerning those six several sorts of Works, which Are Peculiar to christ (as Mediator between God and Sinners) I will add one more,
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That the Government of the World is (in a way of Recompence) committed (by the Father) to Christ, is plain, by his own Declaration thereof to his Apostles.
That the Government of the World is (in a Way of Recompense) committed (by the Father) to christ, is plain, by his own Declaration thereof to his Apostles.
All Power is given to me in Heaven and in Earth, &c. Mat. 28.18. The same witnesseth Paul, And hath put all things under his feet, and gave him to be Head over all things to the Church, Ephes. 1.22.
All Power is given to me in Heaven and in Earth, etc. Mathew 28.18. The same Witnesseth Paul, And hath put all things under his feet, and gave him to be Head over all things to the Church, Ephesians 1.22.
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That in the name of Jesus every Knee should Bow, both of things in Heaven, and things on Earth, and things under the Earth, Phil. 2.10. That the Works of Providence are also sweet to the true Believer;
That in the name of jesus every Knee should Bow, both of things in Heaven, and things on Earth, and things under the Earth, Philip 2.10. That the Works of Providence Are also sweet to the true Believer;
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That Christ is God the Fathers King, is plain and evident from the Scriptures above-mentioned, to which may be added Psal. 2.6. Yet have I set my King upon my Holy Hill of Zion.
That christ is God the Father's King, is plain and evident from the Scriptures abovementioned, to which may be added Psalm 2.6. Yet have I Set my King upon my Holy Hill of Zion.
From these Scriptures it is plain, that God hath committed the Government of all things (in his Providential Kingdom) to Christ his Son, to be improv'd for the Good and Advantage of God's Elect.
From these Scriptures it is plain, that God hath committed the Government of all things (in his Providential Kingdom) to christ his Son, to be improved for the Good and Advantage of God's Elect.
The Lord his God (saith he of Israel ) is with him and the Shout of a King is among them, Numb. 23.21. That Christ is the Believers King, is evident from the Scriptures following: Esa. 33.22. For the Lord is our Judge, the Lord is our Law-giver, the Lord is our King, he will save us, Rev. 15.3. And they sang the Song of Moses (the Servant of God) and the Song of the Lamb;
The Lord his God (Says he of Israel) is with him and the Shout of a King is among them, Numb. 23.21. That christ is the Believers King, is evident from the Scriptures following: Isaiah 33.22. For the Lord is our Judge, the Lord is our Lawgiver, the Lord is our King, he will save us, Rev. 15.3. And they sang the Song of Moses (the Servant of God) and the Song of the Lamb;
and slay them before me, Luke 19.27. This is (undoubtedly) a high Priviledge and Mercy, wherewith God's Chosen are (Eternally) Blest above the rest of the Race of Adam, to be under the commanding Power and (Everlasting) successful Conduct of such a King.
and slay them before me, Lycia 19.27. This is (undoubtedly) a high Privilege and Mercy, wherewith God's Chosen Are (Eternally) Blessed above the rest of the Raze of Adam, to be under the commanding Power and (Everlasting) successful Conduct of such a King.
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Were this very Point but rightly understood, and (by Faith) apply'd as it should, it would make the weakest Believer in England as bold as a Lyon, in the ways of his Holy Profession.
Were this very Point but rightly understood, and (by Faith) applied as it should, it would make the Weakest Believer in England as bold as a lion, in the ways of his Holy Profession.
The Lord hath prepared his Throne in the Heavens, and his Kingdom ruleth over all, Psal. 103.19. All Power is given me in Heaven and in Earth, Mat. 28.18. Thou •ast put all things in Subjection under his Feet, Heb. 2.8. I am he that liveth, •nd was dead, and behold I am alive •or evermore;
The Lord hath prepared his Throne in the Heavens, and his Kingdom Ruleth over all, Psalm 103.19. All Power is given me in Heaven and in Earth, Mathew 28.18. Thou •ast put all things in Subjection under his Feet, Hebrew 2.8. I am he that lives, •nd was dead, and behold I am alive •or evermore;
Amen, and have the Keys •f Hell and of Death, Rev. 1.18. Thirdly, Not only the Creatures, but •ven all their natural Influences and Motions are subjected to the Power of Christ;
Amen, and have the Keys •f Hell and of Death, Rev. 1.18. Thirdly, Not only the Creatures, but •ven all their natural Influences and Motions Are subjected to the Power of christ;
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We• this one Rule but rightly understood, and practically improv'd, i• would free the Minds and Spirits 〈 ◊ 〉 true Believers, from many foolish a• panick Fears, which (frequently) i•vade them, to not only a lessening but also to a keeping out that Co•fort, to which (as Believers) the• have Right,
We• this one Rule but rightly understood, and practically improved, i• would free the Minds and Spirits 〈 ◊ 〉 true Believers, from many foolish a• panic Fears, which (frequently) i•vade them, to not only a lessening but also to a keeping out that Co•fort, to which (as Believers) the• have Right,
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or a Cross from a• Creature (whatever) I cease to complain or murmur in God's Presen• that which strikes me into a profou• Silence, is the Consideration and B•lief that such and and such Accidents •ould not fall out, without the Providence of God;
or a Cross from a• Creature (whatever) I cease to complain or murmur in God's Presen• that which strikes me into a profou• Silence, is the Consideration and B•lief that such and and such Accidents •ould not fallen out, without the Providence of God;
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When (at any time) I am in great Streights (as often God knows I am) when this or that Instrument steps in to my Succour, my Faith (though weak) is as busie as a Bee, calling on me, to take notice of the Hand of Providence in the present Mercy.
When (At any time) I am in great Straights (as often God knows I am) when this or that Instrument steps in to my Succour, my Faith (though weak) is as busy as a Bee, calling on me, to take notice of the Hand of Providence in the present Mercy.
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Who is he that saith and it cometh t• pass, when the Lord commandeth it not? Lam. 3.37. Shall there be Evi• in the City, and the Lord hath not don• it? Amos 3.6. What but the Cosideration and Belief of this, struck Holy David dumb before God, when under the Afflicting Rod of God;
Who is he that Says and it comes t• pass, when the Lord commands it not? Lam. 3.37. Shall there be Evi• in the city, and the Lord hath not don• it? Amos 3.6. What but the Consideration and Belief of this, struck Holy David dumb before God, when under the Afflicting Rod of God;
and that Man or Nation that would not stand up, to resist an Enemy who seeks their utter Ruin, would not only (herein) fall short of the very Bruits;
and that Man or nation that would not stand up, to resist an Enemy who seeks their utter Ruin, would not only (herein) fallen short of the very Bruits;
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as a Doctrin which smells rank of Rome; and which was •ontriv'd and brought into these Kingdoms (by the Romish Emissaries) on purpose to manacle English Men;
as a Doctrine which smells rank of Room; and which was •ontrived and brought into these Kingdoms (by the Romish Emissaries) on purpose to manacle English Men;
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But Glory to God on high, who hath pitcht on one, to Rule and and Govern his Providential Kingdom (here on Earth) whose All-seeing Eye penetrates into all the Dark and secret Counsels of his Peoples Enemies:
But Glory to God on high, who hath pitched on one, to Rule and and Govern his Providential Kingdom (Here on Earth) whose All-seeing Eye penetrates into all the Dark and secret Counsels of his Peoples Enemies:
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How much of the Jesuites Infernal Craft and Pollicy, there is in the Principles of the People call'd Quakers, to forward Englands Overthrow, would be worth while for all true Protestants and true English Men (who love their Country and the Protestant Religion) to consider.
How much of the Jesuits Infernal Craft and Policy, there is in the Principles of the People called Quakers, to forward Englands Overthrow, would be worth while for all true Protestants and true English Men (who love their Country and the Protestant Religion) to Consider.
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yea, even Sin it self, (with the most sharp and bitter Afflictions, which spring from that bitter Root) shall most certainly work for the Good and Advantage of Christ's true Members, according to that in Rom. 8.28.
yea, even since it self, (with the most sharp and bitter Afflictions, which spring from that bitter Root) shall most Certainly work for the Good and Advantage of Christ's true Members, according to that in Rom. 8.28.
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First, I do affirm (in the fear of the great God) that none (on Earth) do more hate and loath Sin than those Persons who find in their Experience, that God hath done them unspeakable Good by their Sins;
First, I do affirm (in the Fear of the great God) that none (on Earth) do more hate and loath since than those Persons who find in their Experience, that God hath done them unspeakable Good by their Sins;
an Antidote to Expel Poyson, or that a Believer should be willing to throw himself off the Top of a House, which he cannot but expect will issue in breaking his Bones;
an Antidote to Expel Poison, or that a Believer should be willing to throw himself off the Top of a House, which he cannot but expect will issue in breaking his Bones;
England is come to a sad Pass, when the People are grown so wise (in their own Conceits) that they think themselves able to instruct and teach their Teachers;
England is come to a sad Pass, when the People Are grown so wise (in their own Conceits) that they think themselves able to instruct and teach their Teachers;
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the Sense hereof endangers the most faithful and lively Reprovers (for God) in this formal and sleepy Age, being struck dumb, not well knowing either what to Preach,
the Sense hereof endangers the most faithful and lively Reprovers (for God) in this formal and sleepy Age, being struck dumb, not well knowing either what to Preach,
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If we Preach up Justification by the alone R•ghteousness of the Son of God, freely imputed by God's Act of free and sovereign Grace, without any thing of the Sinners own Qualifications joyn'd (as Con-causes) therewith:
If we Preach up Justification by the alone R•ghteousness of the Son of God, freely imputed by God's Act of free and sovereign Grace, without any thing of the Sinners own Qualifications joined (as Consequences) therewith:
God sometimes causeth the Tongue of his faithful Reprovers to cleave to the Roof of their Mouth, that they shall not be able to reprove or warn a rebellious People, who are to be plagued with the Scourge of God's Judgments,
God sometime Causes the Tongue of his faithful Reprovers to cleave to the Roof of their Mouth, that they shall not be able to reprove or warn a rebellious People, who Are to be plagued with the Scourge of God's Judgments,
This day is this Scripture fulfilled in England. For, by woful Experience, the true Ambassadors of Christ find, that they can reprove no kind of Error in Religion,
This day is this Scripture fulfilled in England. For, by woeful Experience, the true ambassadors of christ find, that they can reprove no kind of Error in Religion,
now and then to Game, and to spend their precious Time in Ale-houses and Taverns, chatting and prating away the time which should be spent at Home, in the Family;
now and then to Game, and to spend their precious Time in Alehouses and Taverns, chatting and prating away the time which should be spent At Home, in the Family;
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When (perhaps) neither the Preacher (so highly commended and cry'd up for a Non-such) nor yet he that so commends him, understands (savingly or experimentally) what the Grace of God means,
When (perhaps) neither the Preacher (so highly commended and cried up for a Nonesuch) nor yet he that so commends him, understands (savingly or experimentally) what the Grace of God means,
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It even amazes me to think, how few of those Preachers, who (now) pass current for Free Grace Preachers, will be own'd by Christ at the great Day, for right Gospel Preachers:
It even amazes me to think, how few of those Preachers, who (now) pass current for Free Grace Preachers, will be owned by christ At the great Day, for right Gospel Preachers:
to take heed they prove not mististaken in their Opinion of themselves. Wherefore let him that thinks he stands, take heed lest he fall, 1 Cor. 10.12. Sixthly, In the darkest Night of Affliction and Temptation, the sweet Smiles of Christ's Face will cheer and comfort the true Believer.
to take heed they prove not mististaken in their Opinion of themselves. Wherefore let him that thinks he Stands, take heed lest he fallen, 1 Cor. 10.12. Sixthly, In the Darkest Night of Affliction and Temptation, the sweet Smiles of Christ's Face will cheer and Comfort the true Believer.
who (in the time of God's chastizing her for Sin) did not a little rejoyce at the Afflictions of the Church, concluding that those Afflictions were the Forerunner of the Churches Destruction.
who (in the time of God's chastising her for since) did not a little rejoice At the Afflictions of the Church, concluding that those Afflictions were the Forerunner of the Churches Destruction.
Rejoyce not against me, O mine Enemies, when I fall I shall arise, when I sit in Darkness, the Lord shall be a Light nuto me, Mic. 7.8. Fatherly Chastisements, and Fatherly Love do very well consist together, so saith Christ;
Rejoice not against me, Oh mine Enemies, when I fallen I shall arise, when I fit in Darkness, the Lord shall be a Light nuto me, Mic. 7.8. Fatherly Chastisements, and Fatherly Love do very well consist together, so Says christ;
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He handled him so sharply and severely, that the Son of God found a Necessity of crying out (in the Bitterness of his Soul) My God! my God! why hast thou forsaken me? Mat. 27.46.
He handled him so sharply and severely, that the Son of God found a Necessity of crying out (in the Bitterness of his Soul) My God! my God! why hast thou forsaken me? Mathew 27.46.
Yea, so far are Afflictions and Tribulations from being a Token of God's being a Mans Enemy, that (indeed) to be exempt and free from them, is an Argument that the Person is none of Gods. But if ye be without chastening, (then are ye Bastards) and not Sons, Heb. 12.8. * Gods Afflictive Dispensations are to his own Children the purging Pills, whereby God, the Great and only Wise Physitian, will purge out of the Heart and Affections of his Children, those Remains of Sin yet abiding in them.
Yea, so Far Are Afflictions and Tribulations from being a Token of God's being a men Enemy, that (indeed) to be exempt and free from them, is an Argument that the Person is none of God's But if you be without chastening, (then Are you Bastards) and not Sons, Hebrew 12.8. * God's Afflictive Dispensations Are to his own Children the purging Pills, whereby God, the Great and only Wise physician, will purge out of the Heart and Affections of his Children, those Remains of since yet abiding in them.
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yet, even then there is a Bright side in that Cloud, which shines on the Believers Inside, to comfort and encourage him, in Trusting in and Relying on God, in the way of Believing and Dependance.
yet, even then there is a Bright side in that Cloud, which shines on the Believers Inside, to Comfort and encourage him, in Trusting in and Relying on God, in the Way of Believing and Dependence.
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Who comforteth us in all our Tribulation, that we may be able to comfort them which are in any Trouble, by the Comfort wherewith we our selves are comforted of God, 2 Cor. 1.3, 4. Nevertheless God that comforteth those that are cast down, &c. 2 Cor. 7.6.
Who comforts us in all our Tribulation, that we may be able to Comfort them which Are in any Trouble, by the Comfort wherewith we our selves Are comforted of God, 2 Cor. 1.3, 4. Nevertheless God that comforts those that Are cast down, etc. 2 Cor. 7.6.
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Seventhly, and lastly. The Lord Jesus Christ (the Head and King of all true Believers) being Pilot, to sit at the Helm of all Affairs (wherein the Glory of his Father,
Seventhly, and lastly. The Lord jesus christ (the Head and King of all true Believers) being Pilot, to fit At the Helm of all Affairs (wherein the Glory of his Father,
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but shall (most infallibly) be securely conducted through all Storms and Hurricanes, which can possibly arise, to overwhelm and sink the true Believer.
but shall (most infallibly) be securely conducted through all Storms and Hurricanes, which can possibly arise, to overwhelm and sink the true Believer.
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yet thou (who art a real Believer) art safe (being secur'd under the sh•dow of the Appletree) and not only safe (from any Harm which can come to thee by such Storms or Enemies.) But thou shalt be (infallibly) assur'd of safe Landing in Heaven,
yet thou (who art a real Believer) art safe (being secured under the sh•dow of the Apple tree) and not only safe (from any Harm which can come to thee by such Storms or Enemies.) But thou shalt be (infallibly) assured of safe Landing in Heaven,
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And his having gone through all those kind of Storms which thou fearest thou shalt meet with (and that as thy Representative) and hath shot the Gulph of Death;
And his having gone through all those kind of Storms which thou Fearest thou shalt meet with (and that as thy Representative) and hath shot the Gulf of Death;
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and is now (Actually) Possest of thy Crown and Mansion in the highest Heavens, whereto the Efficacious Virtue and Power of thy Redeemers Ascension, will in a very short space of time, bring thee to behold and enjoy the great and unspeakable things which he hath purchas'd for thee,
and is now (Actually) Possessed of thy Crown and Mansion in the highest Heavens, whereto the Efficacious Virtue and Power of thy Redeemer's Ascension, will in a very short Molle of time, bring thee to behold and enjoy the great and unspeakable things which he hath purchased for thee,
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even Jesus made an high Priest (for ever) after the order of Melchizedech, Heb. 6.20. What hath been observ'd from the latter part of the Text, concerning the Fruits of the Appletree, which are so sweet to the Taste of a true Believer;
even jesus made an high Priest (for ever) After the order of Melchizedek, Hebrew 6.20. What hath been observed from the latter part of the Text, Concerning the Fruits of the Apple tree, which Are so sweet to the Taste of a true Believer;
Then will that dreadful and killing Word take hold of, and be (Actually) fulfilled in them. Esa. 65.13. Therefore thus saith the Lord God, behold my Servants shall eat, but ye shall be hungry:
Then will that dreadful and killing Word take hold of, and be (Actually) fulfilled in them. Isaiah 65.13. Therefore thus Says the Lord God, behold my Servants shall eat, but you shall be hungry:
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I presently (by Faith and Prayer) run to the Appletree and take up my place under its Shadow, crying out (with Holy David, ) Keep me as the Apple of the Eye, hide me under the Shadow of thy Wings, from the wicked that oppress me, from my deadly Enemies who compass me about, Psal. 17.8, 9. No sooner am I set down under that refreshing Shadow,
I presently (by Faith and Prayer) run to the Apple tree and take up my place under its Shadow, crying out (with Holy David,) Keep me as the Apple of the Eye, hide me under the Shadow of thy Wings, from the wicked that oppress me, from my deadly Enemies who compass me about, Psalm 17.8, 9. No sooner am I Set down under that refreshing Shadow,
Thus the Improvement which my dear Lord Jesus made of the Anointing, poured out upon him by the Father (to fit him for the Work of Mediation) it is mine.
Thus the Improvement which my dear Lord jesus made of the Anointing, poured out upon him by the Father (to fit him for the Work of Mediation) it is mine.
It was for me that he might unsting Death for me, and to give full Satisfaction to Justice for my breaking the Law, that my Sins might be Arraign'd and put to death in his Death.
It was for me that he might unsting Death for me, and to give full Satisfaction to justice for my breaking the Law, that my Sins might be Arraigned and put to death in his Death.
He Rose for my Justification, hereby I am fully Assured (from under the Hand of the Spirit of God) that the Whole of my Debt (for which Christ my Surety Actually Dy'd and lay confin'd in the Grave) is new fully Discharg'd;
He Rose for my Justification, hereby I am Fully Assured (from under the Hand of the Spirit of God) that the whole of my Debt (for which christ my Surety Actually Died and lay confined in the Grave) is new Fully Discharged;
The compleat and perfect Righteousness he fulfilled for me, to answer the Laws Demand, and the Universal Conquest and Victory which he by that Rig••eousness hath Atchiev'd over all his and my Enemies, he makes open shew of them in Heaven.
The complete and perfect Righteousness he fulfilled for me, to answer the Laws Demand, and the Universal Conquest and Victory which he by that Rig••eousness hath Achieved over all his and my Enemies, he makes open show of them in Heaven.
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He sits at the Fathers right Hand, to lay my Case (in all its various Circumstances) open before Gods Throne of Grace, pleading (in my Behalf) the Price which he himself hath paid (to Justice) for the Procurement of all the Good I stand in need of, till I come to the end of my Race.
He sits At the Father's right Hand, to lay my Case (in all its various circumstances) open before God's Throne of Grace, pleading (in my Behalf) the Price which he himself hath paid (to justice) for the Procurement of all the Good I stand in need of, till I come to the end of my Raze.
And to Encourage my coming to God's Throne of Grace (in Prayer) with a Humble and Holy Boldness, to obtain (in the Virtue and Merit of the Price he hath paid,
And to Encourage my coming to God's Throne of Grace (in Prayer) with a Humble and Holy Boldness, to obtain (in the Virtue and Merit of the Price he hath paid,
for my Advantage and spiritual Good. Devil, World, Indwelling Sin, Poverty, Reproach, Friends, Enemies, Adversity, Prosperity, Health, Sickness, Life and Death.
for my Advantage and spiritual Good. devil, World, Indwelling since, Poverty, Reproach, Friends, Enemies, Adversity, Prosperity, Health, Sickness, Life and Death.
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No further will the All (and Over-ruling) Providence of Christ suffer any of these to move (or stir) then he will order for my Good, and Eternal Advantage.
No further will the All (and Overruling) Providence of christ suffer any of these to move (or stir) then he will order for my Good, and Eternal Advantage.
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Matters being brought to so Excellent an Issue (through the powerful Operation of the Holy Ghost) my Soul finds it self under a Holy Constraint of crying out, (Admiringly,) Here's Fruit indeed!
Matters being brought to so Excellent an Issue (through the powerful Operation of the Holy Ghost) my Soul finds it self under a Holy Constraint of crying out, (Admiringly,) Here's Fruit indeed!
For my Flesh is Meat indeed, and my Blood is Drink indeed, Jo. 6.55. What the Prime and Fatness of Beasts and the most delicious and purest of Wines are to feast and satiate the Body.
For my Flesh is Meat indeed, and my Blood is Drink indeed, John 6.55. What the Prime and Fatness of Beasts and the most delicious and Purest of Wines Are to feast and satiate the Body.
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The Flesh and Blood of Christ the Son of God (as held forth in the Gospel and by Faith, apply'd and fed upon) is unspeakably more to the Soul of a true Believer to feed his spiritual Hunger,
The Flesh and Blood of christ the Son of God (as held forth in the Gospel and by Faith, applied and fed upon) is unspeakably more to the Soul of a true Believer to feed his spiritual Hunger,
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he cries out with Peter on the Mount (at the Transfiguration of Christ) it is good to be here, Mat. 17.3. There's no Shelter like this of the Appletree, which secures from all manner of Storms, be they inward or outward;
he cries out with Peter on the Mount (At the Transfiguration of christ) it is good to be Here, Mathew 17.3. There's no Shelter like this of the Apple tree, which secures from all manner of Storms, be they inward or outward;
Neither is any Fruit to be compared to its Fruit. A Fruit which never fails a Hungry Soul (which feeds on it) to feed, to fatten, to corroborate the Soul against all spiritual Qualms and Faintings of Soul. A Fruit which (as soon as tasted) brings the perplexed, melancholly, distracted, despairing Heart and Mind to Rights again.
Neither is any Fruit to be compared to its Fruit. A Fruit which never fails a Hungry Soul (which feeds on it) to feed, to fatten, to corroborate the Soul against all spiritual Qualms and Faintings of Soul. A Fruit which (as soon as tasted) brings the perplexed, melancholy, distracted, despairing Heart and Mind to Rights again.
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This Fruit produceth in the Soul of a Believer such a Holy Dropsie (or unquenchable Thirst) as nothing short of the Beatifical Vision (in Heaven) will perfectly cure, Rev. 7.16. Come then, Oh! come all ye Poor, distressed, melancholly, despairing Souls, who dread the Terrible Sentence of the Law;
This Fruit Produceth in the Soul of a Believer such a Holy Dropsy (or unquenchable Thirst) as nothing short of the Beatifical Vision (in Heaven) will perfectly cure, Rev. 7.16. Come then, Oh! come all the Poor, distressed, melancholy, despairing Souls, who dread the Terrible Sentence of the Law;
who are frightened by th•• Devils Temptations, who are read•• to die away in Despair, of the Agonies and Wounds which Sin hath occasion'd in your Consciences;
who Are frightened by th•• Devils Temptations, who Are read•• to die away in Despair, of the Agonies and Wounds which since hath occasioned in your Consciences;
lest the Avenger of Blood overtake thee And for thy Encouragement know it, that this Appletree affords Shelter to all comers, to all sorts of Sinners.
lest the Avenger of Blood overtake thee And for thy Encouragement know it, that this Apple tree affords Shelter to all comers, to all sorts of Sinners.
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All that the Father gieth me shall come unto me, and he that cometh to me, I will in no wise cast out, Jo. 6.37. Ho! Every one that Thirsteth, come ye to the Waters, and he that hath no Money, con• and Eat;
All that the Father gieth me shall come unto me, and he that comes to me, I will in no wise cast out, John 6.37. Ho! Every one that Thirsteth, come you to the Waters, and he that hath no Money, con• and Eat;
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and let him that is athir•• come, and whosoever will, let him ta•• of the Water of Life freely, Rev. 22.1. All other spiritual Physitians (and Means of Cure) will be found Insignificant, and of no value.
and let him that is athir•• come, and whosoever will, let him ta•• of the Water of Life freely, Rev. 22.1. All other spiritual Physicians (and Means of Cure) will be found Insignificant, and of no valve.
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The Scriptures last quoted make this plain, to which I will (only) add, that of the Apostle Paul. Wherefore he is able (also) to save them to the uttermost, that come unto God by him;
The Scriptures last quoted make this plain, to which I will (only) add, that of the Apostle Paul. Wherefore he is able (also) to save them to the uttermost, that come unto God by him;
