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USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.11. Strengthened with all might according to his glorious power, unto all patience and long suffering with joyfulnesse.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. Strengthened with all might according to his glorious power, unto all patience and long suffering with joyfulness.
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PRayer in this Verse is still continued, and still suited to present and imminent distresse.
PRayer in this Verse is still continued, and still suited to present and imminent distress.
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The state of these Christians, was a suffering state, and like to be more (as our state now is) and therfore Prayer is made for answerable reliefe;
The state of these Christians, was a suffering state, and like to be more (as our state now is) and Therefore Prayer is made for answerable relief;
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for divine strengthening; forbearing and suffering grace; for shoulders suitable to every burden.
for divine strengthening; forbearing and suffering grace; for shoulders suitable to every burden.
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Strenthened with all might according to his glorious power, unto all patience and long suffering with joyfulnesse. Strengthened with all might according to his glorious power, unto all patience and long suffering with joyfulness.
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The termes of this Text are very weighty, I shall therefore deale with them one after another:
The terms of this Text Are very weighty, I shall Therefore deal with them one After Another:
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their difficulty lies Et in materia & in voce, both in matter and word;
their difficulty lies Et in materia & in voce, both in matter and word;
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yet one hand, on which we leane, will carry us thorough both, to Gods glory and mans edification.
yet one hand, on which we lean, will carry us through both, to God's glory and men edification.
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I begin with the first word, — Strengthened, &c. It points principally at the spirit of man, which is the bearer up of all:
I begin with the First word, — Strengthened, etc. It points principally At the Spirit of man, which is the bearer up of all:
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a man is what he is, from the fortitude of his inward man;
a man is what he is, from the fortitude of his inward man;
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according to this scope and sense the Apostle explains himselfe, using the same word to the Ephesians NONLATINALPHABET, &c. And applying it to the inner man.
according to this scope and sense the Apostle explains himself, using the same word to the Ephesians, etc. And applying it to the inner man.
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That he would grant you according to the riches of his glory, to be [ strengthened with might by ] his spirit in the inner man. That he would grant you according to the riches of his glory, to be [ strengthened with might by ] his Spirit in the inner man.
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God exerciseth a relieving power in a Christian; As he doth exercise a creating power, whereby he doth make a Christian;God Exerciseth a relieving power in a Christian; As he does exercise a creating power, whereby he does make a Christian;
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so he doth a strengthening and relieving power, whereby he doth maintaine a Christian; — who are kept by NONLATINALPHABET the power of God, 1 Pet. 1.5.
so he does a strengthening and relieving power, whereby he does maintain a Christian; — who Are kept by the power of God, 1 Pet. 1.5.
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'Tis the same word, with this in my Text, NONLATINALPHABET strengthned with all might, &c. Divine power makes, and then it upholds;
It's the same word, with this in my Text, strengthened with all might, etc. Divine power makes, and then it upholds;
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it makes Esse, and then it makes porrò esse; it brings forth, and breed's up; it travells in birth, once, and againe;
it makes Esse, and then it makes porrò esse; it brings forth, and breed's up; it travels in birth, once, and again;
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My little children of whom I travell in birth [ againe. My little children of whom I travel in birth [ again.
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This travaling in birth againe, is strengthening and relieving power, to maintaine and finish the first birth;
This travailing in birth again, is strengthening and relieving power, to maintain and finish the First birth;
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the same that is here spoken of in my Text. Strengthened, &c. Divine power as it works towards a Christian, hath its peculiar properties;
the same that is Here spoken of in my Text. Strengthened, etc. Divine power as it works towards a Christian, hath its peculiar properties;
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as it workes towards a Christian, it works tenderly; such a power working about the soule, works, and works againe; as it works towards a Christian, it works tenderly; such a power working about the soul, works, and works again;
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it makes lambes, and then it makes armes to carry lambes, to preserve them to be sheepe for the fold of Christ, — He shall gather the Lambes with his Armes,
it makes Lambs, and then it makes arms to carry Lambs, to preserve them to be sheep for the fold of christ, — He shall gather the Lambs with his Arms,
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and carry them in his Bosome, and gently leading those that are with young. Isa. 40.11.and carry them in his Bosom, and gently leading those that Are with young. Isaiah 40.11.
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As there is a carring and a leading power exercised about a Christian;
As there is a carring and a leading power exercised about a Christian;
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all these sweet expressions, aptly point out this in my Text, to wit, that strengthning and relieving power which carries along and finishes the first worke strengthened with all might, &c. Divine power as it workes towards a Christian, works effectually.
all these sweet expressions, aptly point out this in my Text, to wit, that strengthening and relieving power which carries along and Finishes the First work strengthened with all might, etc. Divine power as it works towards a Christian, works effectually.
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— The word of God which effectually worketh also in you that believe. 1 Thess. 2.13. An effectuall power subjected to worke for man, works and works again, and never leaves working till it hath effected its worke, which is, preservation unto salvation;
— The word of God which effectually works also in you that believe. 1 Thess 2.13. an effectual power subjected to work for man, works and works again, and never leaves working till it hath effected its work, which is, preservation unto salvation;
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grace unto life. This power works, & creando & corroborando creating and strengthening;grace unto life. This power works, & Creating & corroborando creating and strengthening;
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it maks the soule passe from strength to strength, till it be above all opposing strength,
it makes the soul pass from strength to strength, till it be above all opposing strength,
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and expired safe and compleat into that breast from whence it was first breathed. This expression — effectuall power, is an expression of dreadfull importance;
and expired safe and complete into that breast from whence it was First breathed. This expression — effectual power, is an expression of dreadful importance;
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it notes that divine power works sometimes by halves;
it notes that divine power works sometime by halves;
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not effectually; Something towards birth, and towards a man-child, some pangs and throwes, but makes but an abortive at last;
not effectually; Something towards birth, and towards a Manchild, Some pangs and throws, but makes but an abortive At last;
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some things towards reliefe, but sinkes and dies, and lets that which seemed to be come to nothing;
Some things towards relief, but sinks and die, and lets that which seemed to be come to nothing;
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but when it works effectually, it makes grace and carries on that grace to glory:
but when it works effectually, it makes grace and carries on that grace to glory:
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it makes a Christian, and then it strengthens him to abide so to death, against deadly opposition Strengthened ] with all might according to his glorious power,
it makes a Christian, and then it strengthens him to abide so to death, against deadly opposition Strengthened ] with all might according to his glorious power,
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unto all patience and long suffering with joyfulnesse. Finally Divine power as it works about a Christian works perpetually;
unto all patience and long suffering with joyfulness. Finally Divine power as it works about a Christian works perpetually;
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to the utmost, as you have it expressed, which is very lively: it layes out it selfe to the furthest; to the utmost, as you have it expressed, which is very lively: it lays out it self to the furthest;
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all vires Divinoe potentiae are stretcht, and made to beare and carry to eternity, to carry unto death, thorough death, beyond death, above death,
all vires Divinoe potentiae Are stretched, and made to bear and carry to eternity, to carry unto death, through death, beyond death, above death,
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as that mighty expression is, Ps. 48.14. To resolve it selfe into everlasting Armes; that is, a power subjected to use;
as that mighty expression is, Ps. 48.14. To resolve it self into everlasting Arms; that is, a power subjected to use;
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a Divine power subjected to humane use everlastingly;
a Divine power subjected to humane use everlastingly;
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so as to leave no place, no possibility of miscarrying to a Christian, let what will be or can be, on this side death, in death,
so as to leave no place, no possibility of miscarrying to a Christian, let what will be or can be, on this side death, in death,
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or beyond death, so long as the soule is.
or beyond death, so long as the soul is.
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Divine power is so subjected to worke about a Christian as not to lose its worke; no whit of its worke;
Divine power is so subjected to work about a Christian as not to loose its work; no whit of its work;
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what ever losse he made otherwise upon the man, as a man:
what ever loss he made otherwise upon the man, as a man:
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troubles may make losse upon a man as a farmer, as a Gentleman, as a Noble-man,
Troubles may make loss upon a man as a Farmer, as a Gentleman, as a Nobleman,
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but not upon man, as a Christian;
but not upon man, as a Christian;
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power is subjected so to worke, as to carry up, carry on, carry out all its own works about the soule, in perpetuum. To all eternity.
power is subjected so to work, as to carry up, carry on, carry out all its own works about the soul, in perpetuum. To all eternity.
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Power subjected to worke about a Christian, works from speciall love;
Power subjected to work about a Christian, works from special love;
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power which workes from such a love can never leave working, till it has its end,
power which works from such a love can never leave working, till it has its end,
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because love workes to the end, and it works by power and all other attributes for the good of the beloved Upon this ground the Apostle Paul was confident of the Phillippians perseverance in the truth, being confident of this very thing, that he which hath begun a good worke in you, will performe or finish it,
Because love works to the end, and it works by power and all other attributes for the good of the Beloved Upon this ground the Apostle Paul was confident of the Philippians perseverance in the truth, being confident of this very thing, that he which hath begun a good work in you, will perform or finish it,
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unto the day of Iesus Christ. Phil. 1.6. Divine power as it workes strentheningly and relievingly, is peculiar to Christians; unto the day of Iesus christ. Philip 1.6. Divine power as it works strentheningly and relievingly, is peculiar to Christians;
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its the same power which began a good worke, continued working to finish it. Where Divine power works not creatingly, it works not relievingly;
its the same power which began a good work, continued working to finish it. Where Divine power works not creatingly, it works not relievingly;
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hence 'tis that one which is not a Christian indeed, holds not out alwayes to be a Christian in shew:
hence it's that one which is not a Christian indeed, holds not out always to be a Christian in show:
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hence 'tis likewise that Christ saith I have lost none, but a lost Creature; one that was never found;
hence it's likewise that christ Says I have lost none, but a lost Creature; one that was never found;
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a child of perdition, lost from the beginning, a child of wrath, unto wrath, had he ever had grace in truth, I would have strengthened it,
a child of perdition, lost from the beginning, a child of wrath, unto wrath, had he ever had grace in truth, I would have strengthened it,
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and kept it — those which thou gavest me I have [ kept, &c. Ioh. 17.12. Keeping power waites about those that the Father hath given to the Son, and none else;
and kept it — those which thou Gavest me I have [ kept, etc. John 17.12. Keeping power waits about those that the Father hath given to the Son, and none Else;
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all others are lost, and to goe for lost. Strengthening power works towards all Christians successively;
all Others Are lost, and to go for lost. Strengthening power works towards all Christians successively;
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that is, from Generation to Generation by act of solemne intercession.
that is, from Generation to Generation by act of solemn Intercession.
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Christ made it a solemne businesse, to make free way in Heaven, for a relieving and securing power to worke here on Earth,
christ made it a solemn business, to make free Way in Heaven, for a relieving and securing power to work Here on Earth,
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as long as any Saints should be in it. And now am I no more in the World, but those are in the World, and I come to thee.
as long as any Saints should be in it. And now am I no more in the World, but those Are in the World, and I come to thee.
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Holy Father keepe through thine owne Name those whom thou hast given unto me, that they may be one as we are, &c. Neither pray I for these alone, Holy Father keep through thine own Name those whom thou hast given unto me, that they may be one as we Are, etc. Neither pray I for these alone,
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but for them also which shall believe on me through their word. Ioh 11. & 20. The state of a Christian is botom'd in bloud;but for them also which shall believe on me through their word. John 11. & 20. The state of a Christian is bottomed in blood;
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founded in Christs death, made out by life, by Prayer and intercession; all is merited by Christs bloud;
founded in Christ death, made out by life, by Prayer and Intercession; all is merited by Christ blood;
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particulars are drawne out and conferred, upon solemne intercession. Christs intercession ceased not, when he was on Earth;
particulars Are drawn out and conferred, upon solemn Intercession. Christ Intercession ceased not, when he was on Earth;
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the requests above mentioned (I conceive) to be a continuation of solemne intercession, which must last, till all the Saints be above all wants.
the requests above mentioned (I conceive) to be a continuation of solemn Intercession, which must last, till all the Saints be above all Wants.
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He ever lives to make intercession for them; he that lived on Earth was an intercessor; He ever lives to make Intercession for them; he that lived on Earth was an intercessor;
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he that dyed, lives againe and goes on with that worke, which he began, from the wombe of the morning, from the beginning of love breathing upon fallen Adam: he that lives, prayes;
he that died, lives again and Goes on with that work, which he began, from the womb of the morning, from the beginning of love breathing upon fallen Adam: he that lives, prays;
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he has done so from the first Saints, and will doe so to the last on Earth;
he has done so from the First Saints, and will do so to the last on Earth;
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hee makes all Prayers of Christians, Gods rest, and mans relief; pleasing to God, and strengthening to man: Strenegthned with all might, &c.
he makes all Prayers of Christians, God's rest, and men relief; pleasing to God, and strengthening to man: Strenegthned with all might, etc.
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Finally all powers which worke in man, worke to an eternall end: powers of darkenesse;
Finally all Powers which work in man, work to an Eternal end: Powers of darkness;
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all powers judiciarie, which worke in sinners, are to finish sin, and bring sinners to their place.
all Powers judiciary, which work in Sinners, Are to finish since, and bring Sinners to their place.
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So all the powers which work in Christians subduing power, strengthening power, leading, keeping, carrying, bosoming power, are to perfect grace, and bring them to glory. So all the Powers which work in Christians subduing power, strengthening power, leading, keeping, carrying, bosoming power, Are to perfect grace, and bring them to glory.
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Holy Father keepe through thine own Name those whom thou hast given me that they may be one as we are: Holy Father keep through thine own Name those whom thou hast given me that they may be one as we Are:
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the end of keeping power, (you see) is a compleate state; that they may be one as we are.
the end of keeping power, (you see) is a complete state; that they may be one as we Are.
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Divine powers worke shapingly, to the highest and happiest similitude, as their end, and never leave working and shaping this way, till they have made the felicity of the elect together, the nearest and the liveliest emblem of the felicity of the Trinity which each person hath in and with each other.
Divine Powers work shapingly, to the highest and Happiest similitude, as their end, and never leave working and shaping this Way, till they have made the felicity of the elect together, the nearest and the Liveliest emblem of the felicity of the Trinity which each person hath in and with each other.
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Christians walke humbly; (this is the first thing that I would commend to you from this point) your state needs reliefe;
Christians walk humbly; (this is the First thing that I would commend to you from this point) your state needs relief;
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your best state, your graces need supporting and strengthening. You had your being by grace; so you have your standing by grace;
your best state, your graces need supporting and strengthening. You had your being by grace; so you have your standing by grace;
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as strengthening and relieving mercy and compassion work towards you, so will yee doe well; as this declines so will yee faint and doe ill.
as strengthening and relieving mercy and compassion work towards you, so will ye do well; as this declines so will ye faint and do ill.
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As we have received mercy we faint not, saith our Apostle. Our strength and supply of spirits, is from relieving mercy; As we have received mercy we faint not, Says our Apostle. Our strength and supply of spirits, is from relieving mercy;
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if this be suspended, we faint.
if this be suspended, we faint.
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As we are humble, so are our relieving receptions, as those are, so we faint not:
As we Are humble, so Are our relieving receptions, as those Are, so we faint not:
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as we have received, so we faint not: as we have received, so we faint not:
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our strenth is by daily bread, by daily divine concurrence, this suspended, your life and lively-hood are gon,
our strength is by daily bred, by daily divine concurrence, this suspended, your life and livelihood Are gone,
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Eying too much what you have will soone make this sad suspension: Forget all, trust not in parts, no, trust not in graces;
Eyeing too much what you have will soon make this sad suspension: Forget all, trust not in parts, no, trust not in graces;
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your best state is vanishing; your gold rustes; your grace, needs grace; your state as a Christian, needs strengthening power to carry it along:
your best state is vanishing; your gold rusts; your grace, needs grace; your state as a Christian, needs strengthening power to carry it along:
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this House upon the Rock will else fall too, when stormes and winds beate. Mercy and compassion began your blessed state, this must finish it;
this House upon the Rock will Else fallen too, when storms and winds beat. Mercy and compassion began your blessed state, this must finish it;
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walke as those that have all your fortune, at the feet of mercy. A Christian is strongest indeed, when he is weakest in his own sense:
walk as those that have all your fortune, At the feet of mercy. A Christian is Strongest indeed, when he is Weakest in his own sense:
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When I am weak then am I strong. When I am weak then am I strong.
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Most gladly therefore will I rather glory in mine infirmity, that the power of Christ may rest upon me. Most gladly Therefore will I rather glory in mine infirmity, that the power of christ may rest upon me.
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'Tis great matter of gladnesse and lightsomenesse to be devested of proud cumbersome selfe: It's great matter of gladness and lightsomeness to be devested of proud cumbersome self:
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as a Christian can looke over all, that is in him, and be nothing so is he in capacity of the strenthening power of God, to rest upon him. Walke cheerefully.
as a Christian can look over all, that is in him, and be nothing so is he in capacity of the strengthening power of God, to rest upon him. Walk cheerfully.
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Troubles bee many, like to be more.
Troubles bee many, like to be more.
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Christians hearts begin to shake, and faint, I like it not, I wish I could speake from this point, to the comfort of such;
Christians hearts begin to shake, and faint, I like it not, I wish I could speak from this point, to the Comfort of such;
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what shall I say? what can I say more then this point bids me? infinite power is your servant;
what shall I say? what can I say more then this point bids me? infinite power is your servant;
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'tis subjected to work strengthningly in you; 'tis not for a man to plead his own weaknesse that hath such an attendant;
it's subjected to work strengthningly in you; it's not for a man to plead his own weakness that hath such an attendant;
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every one is to hardship, as the divine power that relieves him.
every one is to hardship, as the divine power that relieves him.
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— out of weakenesse were made strong, &c. Relieving power how ever it find a Christian below his work, yet it leaves him above it;
— out of weakness were made strong, etc. Relieving power how ever it find a Christian below his work, yet it leaves him above it;
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— out of weaknesse were made strong.
— out of weakness were made strong.
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What can you say weake soules, more then this, that you are weake, very weake? why 'tis meete that you should say of your selves as you are,
What can you say weak Souls, more then this, that you Are weak, very weak? why it's meet that you should say of your selves as you Are,
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and 'tis as meete that you should say of divine power as it is.
and it's as meet that you should say of divine power as it is.
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You are far below your worke, your worke is farther below that divine power which waits upon you.
You Are Far below your work, your work is farther below that divine power which waits upon you.
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Come what can, can come worse then what did to these worthies, or finde men worse? They were weake, yea, weaknesse, and yet out of weaknesse made strong, and carried through all bravely, scorning base deliverance.
Come what can, can come Worse then what did to these worthies, or find men Worse? They were weak, yea, weakness, and yet out of weakness made strong, and carried through all bravely, scorning base deliverance.
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Our Seas rage, likely to rage more;
Our Seas rage, likely to rage more;
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let them rage never so much, so much that yee be cast into them, out of your vessels, as Ionas was;
let them rage never so much, so much that ye be cast into them, out of your vessels, as Ionas was;
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yet a relieving power shall bosome & belly you, and cast ye up Ionas'es, Christians, yea, better Christians then yee were.
yet a relieving power shall bosom & belly you, and cast you up Ionas'es, Christians, yea, better Christians then ye were.
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There be two things in relieving power, which if considered, methinks, should comfort any discouraged Christian;
There be two things in relieving power, which if considered, methinks, should Comfort any discouraged Christian;
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it works to relieve when you need it, and as you need it, When ] thou passest thorough fire;
it works to relieve when you need it, and as you need it, When ] thou passest through fire;
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and when ] thou passest thorough water, thē divine power wil be with thee; when ] thou art weake then thou shall be strong;
and when ] thou passest through water, them divine power will be with thee; when ] thou art weak then thou shall be strong;
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when thou art in the Furnace, then will Christ be there; relieving power shall worke opportunely, that's double reliefe:when thou art in the Furnace, then will christ be there; relieving power shall work opportunely, that's double relief:
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thou shalt have an arme stretch't out to rescue, assoone as set upon; a breast worke raised, assoone as shot at.
thou shalt have an arm stretched out to rescue, As soon as Set upon; a breast work raised, As soon as shot At.
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Likewise, divine power shall worke as you need it; it shall yield as much strength as your burden requires to beare it;
Likewise, divine power shall work as you need it; it shall yield as much strength as your burden requires to bear it;
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as many spirits as your heat and sweating shall wast; it shall be shaped every way to serve your turne;
as many spirits as your heat and sweating shall wast; it shall be shaped every Way to serve your turn;
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it shall be made to endure fire and water, to go whither soever you goe, and to save it selfe & you too:
it shall be made to endure fire and water, to go whither soever you go, and to save it self & you too:
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whē you passe thoroguh the water, yee shall have a power that can swim, and carry it selfe and you too thorough all:
when you pass thoroguh the water, ye shall have a power that can swim, and carry it self and you too through all:
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strengthening power shall worke still suitable and proportionable to your distresse, that what is wanting in you, shall alwaies be made up by one that stands by; let Lions gape never so wide, you shall stop their mouthes;
strengthening power shall work still suitable and proportionable to your distress, that what is wanting in you, shall always be made up by one that Stands by; let Lions gape never so wide, you shall stop their mouths;
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let fire be made never so violent; you shall quench the violence of it.
let fire be made never so violent; you shall quench the violence of it.
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The seasonable and al-sufficient working of Divine power, me thinks, should take off all feare and objections in Christians.
The seasonable and All-sufficient working of Divine power, me thinks, should take off all Fear and objections in Christians.
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Christians chide your feares, kill them with Faith in this point, they will kill you else,
Christians chide your fears, kill them with Faith in this point, they will kill you Else,
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and doe you more hurt then the things you feare can possibly doe.
and do you more hurt then the things you Fear can possibly do.
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There is a relieving power subjected to waite upon you, and you are subjected to waite upon it,
There is a relieving power subjected to wait upon you, and you Are subjected to wait upon it,
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and your enouragement is certaine reliefe.
and your enouragement is certain relief.
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— they that wait on the Lord, shall renew their strength, &c. You have a spring of power running towards you, nothing can dam it up but unbeliefe, this will cut the throat of a Samson, and make him as weake as other men:
— they that wait on the Lord, shall renew their strength, etc. You have a spring of power running towards you, nothing can dam it up but unbelief, this will Cut the throat of a samson, and make him as weak as other men:
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Sampsons haire off, and he is deadly weak;Sampsons hair off, and he is deadly weak;
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faith in Gods power out, and Gods people are as fainting and fearing as other men which have no such advantage attending them.
faith in God's power out, and God's people Are as fainting and fearing as other men which have no such advantage attending them.
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God exerciseth strengthening power, and hee doth it but upon condition of faith, which is as reasonable and as cheap a condition as can be;
God Exerciseth strengthening power, and he does it but upon condition of faith, which is as reasonable and as cheap a condition as can be;
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but the more reasonable, the worse, if not observed; a mans soule shall sinke with a witnesse, that leans not upon his allowed reliefe.
but the more reasonable, the Worse, if not observed; a men soul shall sink with a witness, that leans not upon his allowed relief.
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'Tis Davids expression often, my soule had fainted, had I not put forth Faith.
It's Davids expression often, my soul had fainted, had I not put forth Faith.
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The soule never sinkes, let troubles be never so weighty, but when it lets goe God Manage faith in that power which is subjected to serve you,
The soul never sinks, let Troubles be never so weighty, but when it lets go God Manage faith in that power which is subjected to serve you,
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and you can never be made miserable.
and you can never be made miserable.
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You which finde this strengthening power of Christ working in you, acknowledge your mercy, You are to be file-leaders, to help guid them that are behind you.
You which find this strengthening power of christ working in you, acknowledge your mercy, You Are to be File-leaders, to help guide them that Are behind you.
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Christ beares lambes in his bosome, so must you. Those that cannot relieve themselves, you should.
christ bears Lambs in his bosom, so must you. Those that cannot relieve themselves, you should.
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The strong should support the weake. Wee should comfort others, with our comforts; Christians should share in one anothers sweetest mercies:
The strong should support the weak. we should Comfort Others, with our comforts; Christians should share in one another's Sweetest Mercies:
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sweete meates should be given about. What you have from Heaven, some may have from you.
sweet Meats should be given about. What you have from Heaven, Some may have from you.
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Divine power workes strengtheningly, sometimes more immediatly, sometimes more mediatly, the wind blowes where it lists,
Divine power works strengtheningly, sometime more immediately, sometime more mediately, the wind blows where it lists,
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and as it lists, tis alwayes welcome to a distressed soule.
and as it lists, this always welcome to a distressed soul.
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Sometimes a lame Christian hath a staffe of support and comfort more immediatly out of Gods owne Hand — thy ] rod, and thy ] staffe comfort; at another time more mediatly;
Sometime a lame Christian hath a staff of support and Comfort more immediately out of God's own Hand — thy ] rod, and thy ] staff Comfort; At Another time more mediately;
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he hath a staffe, legs and eyes, lent him by a friend as Iob speakes.
he hath a staff, legs and eyes, lent him by a friend as Job speaks.
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Soule-strength the better used, the longer kept, take heede you lose not the great blessing of assisting and strengthening power.
Soule-strength the better used, the longer kept, take heed you loose not the great blessing of assisting and strengthening power.
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1. Want of compassion will endanger the losse of it. 2. Sinning against it, will certainly lose it.
1. Want of compassion will endanger the loss of it. 2. Sinning against it, will Certainly loose it.
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I am affraid of this above all, I see Christians fall into consumptions apace, by fellowship with sin;
I am afraid of this above all, I see Christians fallen into consumptions apace, by fellowship with since;
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as weake as water, as if there were no power of God at all in them, which is a most dolefull condition.
as weak as water, as if there were no power of God At all in them, which is a most doleful condition.
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How weake is thine heart (saith the Lord to the Iewes) seeing thou doest all these things, the worke of an imperious whorish Woman? So may I say of many Christians; How weak is thine heart (Says the Lord to the Iewes) seeing thou dost all these things, the work of an imperious whorish Woman? So may I say of many Christians;
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how weake are your hearts, seeing you doe all these things, play the worldlings as doe others, play the time-servers as doe others? you can turne and winde your lives and consciences as you list, ah Lord, what strength of God is in such soules.
how weak Are your hearts, seeing you do all these things, play the worldlings as do Others, play the time-servers as do Others? you can turn and wind your lives and Consciences as you list, ah Lord, what strength of God is in such Souls.
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You have lost assisting power, by your loosenesse, and basenesse, you had beene better have lost your lives, yea, ten thousand lives;
You have lost assisting power, by your looseness, and baseness, you had been better have lost your lives, yea, ten thousand lives;
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you had beene better have died any death, and never have seen that day nor houre in which you began to decline, to sinne, to greive and lose that power and strength of God which wrought in you.
you had been better have died any death, and never have seen that day nor hour in which you began to decline, to sin, to grieve and loose that power and strength of God which wrought in you.
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Unwarranted courses strip the heart of Divine strength. Light will have no fellowship with darkenesse: God doth not strengthen to sinne.
Unwarranted courses strip the heart of Divine strength. Light will have no fellowship with darkness: God does not strengthen to sin.
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Man stript of God, is deadly weake; he runnes to any course. When God leaves a man, man becomes a beast.
Man stripped of God, is deadly weak; he runs to any course. When God leaves a man, man becomes a beast.
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Why you are so easily drawne to sinne you may see by this point; the power of God is gon from your soules;
Why you Are so Easily drawn to sin you may see by this point; the power of God is gone from your Souls;
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your Delilah hath cut off your strength;
your Delilah hath Cut off your strength;
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your exorbitancy to this and that, hath checkt, grieved, and killed the working of a lively power.
your exorbitancy to this and that, hath checked, grieved, and killed the working of a lively power.
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This heavy stroke, is not a first but a last stroke for thine unrulinesse; Sampson had many brunts, about his Delilah before that deadly brunt, that gave him up.
This heavy stroke, is not a First but a last stroke for thine unruliness; Sampson had many brunts, about his Delilah before that deadly brunt, that gave him up.
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Thou hast had other punishments for thy Delilah without, ere it came to this heavy stroke within;
Thou hast had other punishments for thy Delilah without, ere it Come to this heavy stroke within;
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hadst thou made a right use of them, this last and deadliest stroke might have beene saved.
Hadst thou made a right use of them, this last and deadliest stroke might have been saved.
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Ah! forsaken soules, 'tis a thousand pities that things had not beene timely lookt to, ere they came to such an inward extremity, to such a soule-blow, to such a spirit-woūd.
Ah! forsaken Souls, it's a thousand pities that things had not been timely looked to, ere they Come to such an inward extremity, to such a soule-blow, to such a spirit-wound.
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Things thus far run, a man recovers not in hast;
Things thus Far run, a man recovers not in haste;
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it may be not all a mans life, to be as he was, and to enjoy divine power working so lively and sweetly as it did.
it may be not all a men life, to be as he was, and to enjoy divine power working so lively and sweetly as it did.
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Repenting and doing a mans first workes is a likely way to doe well, but whether it shall rise to be as well with the soule as 'twas, that rests wholly upon divine pleasure;
Repenting and doing a men First works is a likely Way to do well, but whither it shall rise to be as well with the soul as 'twas, that rests wholly upon divine pleasure;
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what divine engagement the soule can plead for this, would be worth his best search. We finde David praying hard for wonted favour, but whether granted, thats doubtfull.
what divine engagement the soul can plead for this, would be worth his best search. We find David praying hard for wonted favour, but whither granted, thats doubtful.
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Strengthening power lost, the soule hath lost its soule: the spirit of man, hath lost the spirit of God;
Strengthening power lost, the soul hath lost its soul: the Spirit of man, hath lost the Spirit of God;
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God doth not breath in the heart, the man cannot live, not live a jot better then hee does,
God does not breath in the heart, the man cannot live, not live a jot better then he does,
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though reproved by his dearest friends every houre.
though reproved by his dearest Friends every hour.
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That which did this great mischiefe ] that which made this soule-death, was no small sin;
That which did this great mischief ] that which made this soule-death, was no small since;
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it must be sought out and cryed out of above all evills.
it must be sought out and cried out of above all evils.
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— bloud guilt, that one sin that killed two, Vriahs body and Davids soule, O how he cryes out of this sin, at the throne of grace!
— blood guilt, that one since that killed two, Uriah's body and Davids soul, Oh how he cries out of this since, At the throne of grace!
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This bloudy sin that hath killed thy soule, separated betweene God and thy soule, this must thou with all fervency cry out upon,
This bloody since that hath killed thy soul, separated between God and thy soul, this must thou with all fervency cry out upon,
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and with all care renew faith in an ever-bleeding Saviour, all will be little enough to keepe thee from bleeding to death by despaire. One thing is all,
and with all care renew faith in an ever-bleeding Saviour, all will be little enough to keep thee from bleeding to death by despair. One thing is all,
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if thou canst receive it O forsaken soule, thou art made. Thou must obey divine injunction;
if thou Canst receive it Oh forsaken soul, thou art made. Thou must obey divine injunction;
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believe, and expect good even in thy bad state.
believe, and expect good even in thy bad state.
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Let Israel hope in the Lord, for with the Lord there is mercy, and with him is plenteous redemption: Let Israel hope in the Lord, for with the Lord there is mercy, and with him is plenteous redemption:
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and he shall redeeme Israel from all his iniquities. A more deserted state then Israels was and is, cannot be;and he shall Redeem Israel from all his iniquities. A more deserted state then Israel's was and is, cannot be;
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yet faith and hope are both by Divine command to be exercised in this forlorne condition, with promise of full mercy — and he shall redeeme Israel from all his iniquity.
yet faith and hope Are both by Divine command to be exercised in this forlorn condition, with promise of full mercy — and he shall Redeem Israel from all his iniquity.
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Whatsoever thy sin hath been, whatsoever the punishment of thy sin is, hope in the Lord, as the expression here is, that is, trust in Christ, Whatsoever thy since hath been, whatsoever the punishment of thy since is, hope in the Lord, as the expression Here is, that is, trust in christ,
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and expect good in this way, and he shall redeeme thee from all thine iniquity,
and expect good in this Way, and he shall Redeem thee from all thine iniquity,
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even from that iniquity which hath killed the working of Gods strengthening and relieving power in thy soule? I judge the expressions of the Psalmist, to have such wide scope given them of purpose, that any deserted Christians whatsoever, might suck relief and support from them.
even from that iniquity which hath killed the working of God's strengthening and relieving power in thy soul? I judge the expressions of the Psalmist, to have such wide scope given them of purpose, that any deserted Christians whatsoever, might suck relief and support from them.
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Power relieving and strengthening is sometimes lost not really but seemingly, that is, according to a tempted soules apprehension, this must bee lookt to, that so none judge worse of their condition then 'tis,
Power relieving and strengthening is sometime lost not really but seemingly, that is, according to a tempted Souls apprehension, this must be looked to, that so none judge Worse of their condition then it's,
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and lay load needlessly upon themselves.
and lay load needlessly upon themselves.
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Power relieving is consistent with power invading and tempting, and yet when this is violent, a poore soule overlookes him that stands by him,
Power relieving is consistent with power invading and tempting, and yet when this is violent, a poor soul overlooks him that Stands by him,
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and mournes and prayes as if nothing were his that is Gods. God was faine in a temptation to tell the Apostle Paul, what hee enjoyed, which was all the answer he could have — And he said unto me my grace [ is ] sufficient for thee, and my strength [ is ] made perfect in weakenesse, Soule-anguish with strength of temptation,
and mourns and prays as if nothing were his that is God's God was feign in a temptation to tell the Apostle Paul, what he enjoyed, which was all the answer he could have — And he said unto me my grace [ is ] sufficient for thee, and my strength [ is ] made perfect in weakness, Soule-anguish with strength of temptation,
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and strength of desire to have it removed, made him over-looke that mighty aid of God, by which he was enabled to stand under all;
and strength of desire to have it removed, made him overlook that mighty aid of God, by which he was enabled to stand under all;
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which is many a tempted soul's case, he cannot see the reliefe and strength he hath,
which is many a tempted soul's case, he cannot see the relief and strength he hath,
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because he hath not totall freedome from the evill he groans under. This temptation must be observed, God will otherwise bee a loser and man too:
Because he hath not total freedom from the evil he groans under. This temptation must be observed, God will otherwise be a loser and man too:
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God will lose the glory of his grace, and man the comfort.
God will loose the glory of his grace, and man the Comfort.
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Is it not reliefe and strength, that thou art upheld to encounter in any measure, with strong temptation? That thou art taken from them into the armies of Christ,
Is it not relief and strength, that thou art upheld to encounter in any measure, with strong temptation? That thou art taken from them into the armies of christ,
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though they not from thee? from the evill of temptation, though not simply from temptation it selfe? This was that power which Christ did principally pray for, not to take out of a wretched World and wretched condition but to uphold in it.
though they not from thee? from the evil of temptation, though not simply from temptation it self? This was that power which christ did principally pray for, not to take out of a wretched World and wretched condition but to uphold in it.
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I pray not that thou shouldst take them out of the World, but that thou shouldst keep them from [ the evill, &c. I pray not that thou Shouldst take them out of the World, but that thou Shouldst keep them from [ the evil, etc.
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If I were so relieved and strengthened in my temptations, as kept and borne out against sin, I should acknowledge a strengthening power of God working in me, but alas!
If I were so relieved and strengthened in my temptations, as kept and born out against since, I should acknowledge a strengthening power of God working in me, but alas!
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when I am tempted I am overcome. It is one thing to sin, it is another thing to be overcome by sin.
when I am tempted I am overcome. It is one thing to since, it is Another thing to be overcome by since.
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Christians which thus complaine should well observe how Christ keepes their will and affections; a man is lost when these are won and not before.
Christians which thus complain should well observe how christ keeps their will and affections; a man is lost when these Are wone and not before.
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The Apostle Paul did eye this in the like conflict; what he was in will when nothing in deed.
The Apostle Paul did eye this in the like conflict; what he was in will when nothing in deed.
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He found God in affection, though sin in action; the heart may be sound, when more externall and inferiour parts are not.
He found God in affection, though since in actium; the heart may be found, when more external and inferior parts Are not.
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What J doe I allow not; What J do I allow not;
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what I would that doe I not, but what I hate that doe I, and upon this ground comforts himselfe in a sad condition,what I would that do I not, but what I hate that do I, and upon this ground comforts himself in a sad condition,
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and disclaimes sin as none of his, though acted by him. Tempted soules must remember this, The heart kept, all is kept;
and disclaims since as none of his, though acted by him. Tempted Souls must Remember this, The heart kept, all is kept;
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what is done against this by meere strength of corrupt nature, 'tis sins, 'tis not the soules act:
what is done against this by mere strength of corrupt nature, it's Sins, it's not the Souls act:
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the holy Ghost makes this distinction, a weake soule must not call it too nice to comfort him:
the holy Ghost makes this distinction, a weak soul must not call it too Nicaenae to Comfort him:
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It is one thing to be taken by an enemy, and another thing to yield and lay downe weapons to an enemy:
It is one thing to be taken by an enemy, and Another thing to yield and lay down weapons to an enemy:
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this was the Apostles case, which though sad, yet he made it to yield its own reliefe,
this was the Apostles case, which though sad, yet he made it to yield its own relief,
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so must we in like cases. I am saith he a forc't man, a prisoner, a captive;
so must we in like cases. I am Says he a forced man, a prisoner, a captive;
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I doe what I did never intend, what I can never allow, this may make me a wretched man,
I do what I did never intend, what I can never allow, this may make me a wretched man,
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but it cannot make me a damnable man;
but it cannot make me a damnable man;
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it may put me into a straite, but my poore soule may finde a way out through Christ — I thanke God through Iesus Christ, &c. Againe remember this, to wit, how the point in hand is proposed, and so take it.
it may put me into a strait, but my poor soul may find a Way out through christ — I thank God through Iesus christ, etc. Again Remember this, to wit, how the point in hand is proposed, and so take it.
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God exerciseth a relieving power in a Christian, I doe not say, a power presently conquering;
God Exerciseth a relieving power in a Christian, I do not say, a power presently conquering;
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by degrees it rises to this.
by Degrees it rises to this.
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Reliefe is renewed, and more and more time after time brought in still, till the soule be made victorious over all enemies.
Relief is renewed, and more and more time After time brought in still, till the soul be made victorious over all enemies.
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That place is very observable to this purpose.
That place is very observable to this purpose.
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A bruised reed shall he not breake, and smoaking flax shall he not quench, [ till ] he bring forth judgement into victory. That Christ Keeps alive thy will and affection towards him in the midst of so much corruption, A Bruised reed shall he not break, and smoking flax shall he not quench, [ till ] he bring forth judgement into victory. That christ Keeps alive thy will and affection towards him in the midst of so much corruption,
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and so many foiles, is it not mighty power and love? yet this hee doth,
and so many foils, is it not mighty power and love? yet this he does,
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and this he will doe, till he hath made thee in action, what thou art in affection;
and this he will do, till he hath made thee in actium, what thou art in affection;
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indeed, what thou art in will: he will not leave what he hath begun till he hath made thee victorious.
indeed, what thou art in will: he will not leave what he hath begun till he hath made thee victorious.
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Finally remember this, that strengthening power according to sense and observation, comes in by Prayer, fervent Prayer.
Finally Remember this, that strengthening power according to sense and observation, comes in by Prayer, fervent Prayer.
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The Apostle Paul found it so.
The Apostle Paul found it so.
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Upon seeking of God again and again, God made knowne what he was, and what he would be to him — and he answered me my grace, &c. That is, to his prayer, God thus answered.
Upon seeking of God again and again, God made known what he was, and what he would be to him — and he answered me my grace, etc. That is, to his prayer, God thus answered.
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So the Spouse shee fervently prayes for reliefe, and then in the next Verse breakes forth as one feeling it.
So the Spouse she fervently prays for relief, and then in the next Verse breaks forth as one feeling it.
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Stay me with flaggons, comfort me with Aples for I am sick of love. Stay me with flaggons, Comfort me with Apples for I am sick of love.
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Then in the next Verse you have her sensibly expressing her enjoyment, His left hand is under my head,
Then in the next Verse you have her sensibly expressing her enjoyment, His left hand is under my head,
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and his right hand doth embrace me. God in manifestation of the first power, is found unsought;and his right hand does embrace me. God in manifestation of the First power, is found unsought;
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but in manifestation of the second power he is found as sought; he speakes to our heart, as we speake to his;
but in manifestation of the second power he is found as sought; he speaks to our heart, as we speak to his;
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he reveales his compassion, as we reveale our state. You may want strengthening power if you seeke it not.
he reveals his compassion, as we reveal our state. You may want strengthening power if you seek it not.
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You may live without the lively sense of it long, if you pray not fervently. You must not disclaime a good state wholly, because 'tis badly manag'd.
You may live without the lively sense of it long, if you pray not fervently. You must not disclaim a good state wholly, Because it's badly managed.
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Christians ill managing a good state, makes them often conclude 'tis starke naught;
Christians ill managing a good state, makes them often conclude it's stark nought;
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this is ill and lies heavy upon the heart, and yet does no good, but much hurt;
this is ill and lies heavy upon the heart, and yet does not good, but much hurt;
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it discourages to prayer and other duties, in and by which comes in, the experience of Gods strengtheing power, which they want.
it discourages to prayer and other duties, in and by which comes in, the experience of God's strengtheing power, which they want.
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I have now but one or two things more to speake to the wicked from this point,
I have now but one or two things more to speak to the wicked from this point,
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and so I shall conclude it. You will never beate the godly out of heart;
and so I shall conclude it. You will never beat the godly out of heart;
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they have a relieving and strengthening power comes in still, fresh force from Heaven, they will never be conquered. They are upon a Rock:
they have a relieving and strengthening power comes in still, fresh force from Heaven, they will never be conquered. They Are upon a Rock:
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winds may blow and stormes beate, they will never fall; the Rock is foundation, and side-props too.
winds may blow and storms beat, they will never fallen; the Rock is Foundation, and side-props too.
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Christians are still kept in that hand, that made them Christians; and none can pluck them out of that Hand.
Christians Are still kept in that hand, that made them Christians; and none can pluck them out of that Hand.
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The wicked have a great deale of worke, more then they will consider they must quench two everlasting burnings ere they will be conquerours;
The wicked have a great deal of work, more then they will Consider they must quench two everlasting burnings ere they will be conquerors;
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will they doe either? There is an everlasting fire burning in the hearts of Saints;
will they do either? There is an everlasting fire burning in the hearts of Saints;
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can all the Waters you power upon it quench it? There is an everlasting fire burning in Hell;
can all the Waters you power upon it quench it? There is an everlasting fire burning in Hell;
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both these fires kindled, and maintained by the breath of God;
both these fires kindled, and maintained by the breath of God;
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can you stop the breath of the Almighty? then may you be conquerors, not before.
can you stop the breath of the Almighty? then may you be conquerors, not before.
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I would wicked men would be wise and acknowledge the principles and priviledges of Saints, and strike saile to them.
I would wicked men would be wise and acknowledge the principles and privileges of Saints, and strike sail to them.
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What they are they will be;
What they Are they will be;
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what they are they shall be, to execute the righteous judgement of the Lord upon you this honour hath all the Saints.
what they Are they shall be, to execute the righteous judgement of the Lord upon you this honour hath all the Saints.
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What honour? why? to be borne along resolutely and victoriously by everlasting armes, to bind Kings with chaines and Nobles with fetters of Iron, to execute the judgement written.
What honour? why? to be born along resolutely and victoriously by everlasting arms, to bind Kings with chains and Nobles with fetters of Iron, to execute the judgement written.
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To be resolute to death is naturall and necessary to them because of that relieving and strengthening power which workes in them:
To be resolute to death is natural and necessary to them Because of that relieving and strengthening power which works in them:
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to be resolute to their own temporall death, to accomplish your eternall death; to be resolute to all hardship, to helpe you to your place.
to be resolute to their own temporal death, to accomplish your Eternal death; to be resolute to all hardship, to help you to your place.
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The spirit of a Lion is in Christians; I would Dogs did know this:
The Spirit of a lion is in Christians; I would Dogs did know this:
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'tis still, 'twill be still maintained so, will wicked spirits ever believe this? Ah wicked wretches, the Saints will be Divells to you here;
it's still, it'll be still maintained so, will wicked spirits ever believe this? Ah wicked wretches, the Saints will be Devils to you Here;
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they will rend you and teare you, and never let goe their hold, God strengthens them to it:
they will rend you and tear you, and never let go their hold, God strengthens them to it:
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you might avoid this Hell if you were wise, though you cannot, that to come.
you might avoid this Hell if you were wise, though you cannot, that to come.
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Who would contend with everlasting burning? with such fiery spirits as can never be quencht? with such men,
Who would contend with everlasting burning? with such fiery spirits as can never be quenched? with such men,
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as are more then men, who have the strength of God, the spirit of the Almighy working within them? The unhappinesse of wicked men is double, treble, I know not how manifold;
as Are more then men, who have the strength of God, the Spirit of the Almighy working within them? The unhappiness of wicked men is double, triple, I know not how manifold;
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They are liable to the wrath of God and of his people; and have no strengthening, power to succour them.
They Are liable to the wrath of God and of his people; and have no strengthening, power to succour them.
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When tortured without, they are more tortured within; 'tis a fattening, hardning, condemning torturing power that workes in wicked soules;
When tortured without, they Are more tortured within; it's a fattening, hardening, condemning torturing power that works in wicked Souls;
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every drop scalds, not one cooles their soules.
every drop scalds, not one cools their Souls.
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The powers which worke mightily in them, are powers of darkenesse, and lead to utter darkenesse;
The Powers which work mightily in them, Are Powers of darkness, and led to utter darkness;
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there I leave these, and goe on with my Text. The end of the first Sermon.
there I leave these, and go on with my Text. The end of the First Sermon.
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USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.11. — With All might, &c. Or in all power.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. — With All might, etc. Or in all power.
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THis is the next word to speake of.
THis is the next word to speak of.
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All might, is him that is Almighty given into man, as full as man can hold;All might, is him that is Almighty given into man, as full as man can hold;
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'tis so much divine strength extended, as to beare up to all duty, Almighty, is all that man can need, all that man can use bestowed on him: 'tis ten Talents;
it's so much divine strength extended, as to bear up to all duty, Almighty, is all that man can need, all that man can use bestowed on him: it's ten Talents;
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'tis strength to hold forth all Gods Will, in all conditions, against all disadvantages:
it's strength to hold forth all God's Will, in all conditions, against all disadvantages:
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'tis humane capacity made vast, and filled with as much of God, as any designe on earth can require,
it's humane capacity made vast, and filled with as much of God, as any Design on earth can require,
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for the well managing of it.
for the well managing of it.
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Almightinesse here, is not spoken in way of comparison with God, but in way of full obedience to God;
Almightiness Here, is not spoken in Way of comparison with God, but in Way of full Obedience to God;
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'tis an expression spoken in referrence to Gods Will, not in reference to Gods Person,
it's an expression spoken in Referente to God's Will, not in Referente to God's Person,
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and notes an ability to all that God commands, and not any equallity to any thing that God is:
and notes an ability to all that God commands, and not any equality to any thing that God is:
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it notes such a power in some similitude, to be to what is enjoyned, as God is to any thing, able to it,
it notes such a power in Some similitude, to be to what is enjoined, as God is to any thing, able to it,
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and above it, though never so great. Almightinesse in God, cannot be fully expressed by man.
and above it, though never so great. Almightiness in God, cannot be Fully expressed by man.
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Almightinesse in a Christian, hath so much of the Almighttinesse of God in it, that this neither cannot be fully expressed.
Almightiness in a Christian, hath so much of the Almighttinesse of God in it, that this neither cannot be Fully expressed.
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'Tis the same power which made Christ Almighty, exceeding richly made knowne in a Christian; no otherwise did the Apostle know how to expresse it.
It's the same power which made christ Almighty, exceeding richly made known in a Christian; no otherwise did the Apostle know how to express it.
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— that yee may know what is the exceeding greatnesse of his power to us ward who believe, according to the working of his mighty power which he wrought in Christ,
— that ye may know what is the exceeding greatness of his power to us ward who believe, according to the working of his mighty power which he wrought in christ,
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when he raised him from the dead, and set him at his owne right Hand in heavenly places, Almightinesse in a Christian, 'tis the exceeding great power of Christ made knowne exceedingly, whereby a great similitude to Christ is made, in obeying him, when he raised him from the dead, and Set him At his own right Hand in heavenly places, Almightiness in a Christian, it's the exceeding great power of christ made known exceedingly, whereby a great similitude to christ is made, in obeying him,
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as hee did obey his Father.
as he did obey his Father.
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Thus onely the Apostle expresses this power, because he knew not how more fully to reach it;
Thus only the Apostle Expresses this power, Because he knew not how more Fully to reach it;
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therefore you may not expect a deeper fathoming of it from me:
Therefore you may not expect a Deeper fathoming of it from me:
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— and what is the exceeding greatnesse of his power to us ward, &c. 'Tis an indefinite expression, of an unmeasurable thing:
— and what is the exceeding greatness of his power to us ward, etc. It's an indefinite expression, of an unmeasurable thing:
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we must word it as well as we can, when things are too big for words.
we must word it as well as we can, when things Are too big for words.
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Almightinesse in a Christian, 'tis one in strength above ordinary worke; tis one all able to extraordnary duties; Almightiness in a Christian, it's one in strength above ordinary work; this one all able to extraordnary duties;
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as able to hard, as to light worke:
as able to hard, as to Light work:
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'tis one able not onely to impart the Gospell, but his owne soule too, for the Gospell.
it's one able not only to impart the Gospel, but his own soul too, for the Gospel.
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— So being affectionatly desireous we were willing to have imparted unto you, not the Gospell of God onely, but also our owne soules. 1 Thess. 2.8. 'Tis one able to give his heart to God, and his life too;
— So being affectionately desirous we were willing to have imparted unto you, not the Gospel of God only, but also our own Souls. 1 Thess 2.8. It's one able to give his heart to God, and his life too;
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his affection to Christ, and his bloud too, with much willingnesse.
his affection to christ, and his blood too, with much willingness.
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— So being affectionately desirous we were willing, &c. Covetously or lustfully desirous, as the originall words signify, which notes the most taking and swaying heart-passion.
— So being affectionately desirous we were willing, etc. Covetously or lustfully desirous, as the original words signify, which notes the most taking and swaying heart-passion.
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Almightinesse in a Christian, 'tis divine power extended and received to the utmost, as you have such a Scripture phrase; to the utmost of what God is communicable, and man capable;
Almightiness in a Christian, it's divine power extended and received to the utmost, as you have such a Scripture phrase; to the utmost of what God is communicable, and man capable;
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to the utmost of what an infinite God can give, and a finite nature can receive;
to the utmost of what an infinite God can give, and a finite nature can receive;
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to the utmost of what is promised, and a Christians calling can call for. Tis a Steven, one full of the Holy Ghost and of power; to the utmost of what is promised, and a Christians calling can call for. This a Steven, one full of the Holy Ghost and of power;
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able to stand it out in a storme of stones; to see Heaven in Hell. 'Tis a Shadrach a triumpher in the Almighty, in the face of fiery cruelty;
able to stand it out in a storm of stones; to see Heaven in Hell. It's a Shadrach a triumpher in the Almighty, in the face of fiery cruelty;
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a triumpher in an Almighty God, before the frowning face of an Almighty man:
a triumpher in an Almighty God, before the frowning face of an Almighty man:
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'tis a man able to obey God Agendo & patiendo in perpetuum, to the utmost; to the last breath.
it's a man able to obey God Agendo & patiendo in perpetuum, to the utmost; to the last breath.
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Almightinesse in a Christian 'tis the same in nature with that which was in Christ, whereby hee did all those Almighty things for our saluation. Almightiness in a Christian it's the same in nature with that which was in christ, whereby he did all those Almighty things for our salvation.
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The Apostle wishing this power to the Ephesians, sayes 'tis that which wrought in Christ when hee raised him from the dead. The Apostle wishing this power to the Ephesians, Says it's that which wrought in christ when he raised him from the dead.
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— According to the working of his mighty power which wrought in Christ, when he raised him, &c. Ephes. 1.19. Christ had his power by which hee did great things for us, by unction; so have we:
— According to the working of his mighty power which wrought in christ, when he raised him, etc. Ephesians 1.19. christ had his power by which he did great things for us, by unction; so have we:
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hee by unction from his Father, we by unction from him. God anointed Iesus of Nazareth with the Holy Ghost and with power. Acts 10.38. Christ hath his unction immediatly from the Father; we immediatly from the Son:
he by unction from his Father, we by unction from him. God anointed Iesus of Nazareth with the Holy Ghost and with power. Acts 10.38. christ hath his unction immediately from the Father; we immediately from the Son:
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'tis he that most immeditatly gives the Holy Ghost to us.
it's he that most immeditatly gives the Holy Ghost to us.
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— Hee shall glorify me (saith Christ of the spirit) for he shall receive of [ mine ] and shall shew it unto you. The power the Holy Ghost gives, 'tis the power of Christ, the truth hee reveales, 'tis the truth of Christ;
— He shall Glorify me (Says christ of the Spirit) for he shall receive of [ mine ] and shall show it unto you. The power the Holy Ghost gives, it's the power of christ, the truth he reveals, it's the truth of christ;
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Whatsoever excellency he inspires, 'tis the excellency of Christ, and to make similitude to him. Christ had his unction according to his capacity;
Whatsoever excellency he inspires, it's the excellency of christ, and to make similitude to him. christ had his unction according to his capacity;
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of infinite capacity, and therefore his power, the power of a God.
of infinite capacity, and Therefore his power, the power of a God.
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All power of God in man, comes to but finite power, the Subject is capable of no more.
All power of God in man, comes to but finite power, the Subject is capable of no more.
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Almightinesse in a christian is but finite power: infinite power working finitly, according to the capacity of the Subject.
Almightiness in a christian is but finite power: infinite power working finitly, according to the capacity of the Subject.
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Christ had a more full unction then we, being a vaster continent;
christ had a more full unction then we, being a vaster continent;
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and he had a more free unction, that is, power more absolutely conferred, and made over very personall to him.
and he had a more free unction, that is, power more absolutely conferred, and made over very personal to him.
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He had his power as the first Adam, wholly at his owne dispose, so hee spake of it,
He had his power as the First Adam, wholly At his own dispose, so he spoke of it,
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and so hee wrought by it, I have power to lay downe my life, and J have power to take it up.
and so he wrought by it, I have power to lay down my life, and J have power to take it up.
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He could doe this as of, and from himselfe. The most Almighty Christian cannot say thus, without blasphemy.
He could do this as of, and from himself. The most Almighty Christian cannot say thus, without blasphemy.
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Infinite power workes in us, but not infinitely nor personally, as a thing wholly and altogether at our dispose.
Infinite power works in us, but not infinitely nor personally, as a thing wholly and altogether At our dispose.
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Christians, are yee Almighty men and women? 'Tis a seasonable question,; an Almighty strength is comming against us.
Christians, Are ye Almighty men and women? It's a seasonable question,; an Almighty strength is coming against us.
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God is armed, deadly worke is in the Land, can yee suffer unto death? Our glory will be great quickly,
God is armed, deadly work is in the Land, can ye suffer unto death? Our glory will be great quickly,
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or our shame, obedience to bloud and death is comming into use againe.
or our shame, Obedience to blood and death is coming into use again.
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Is my strength the strength of stones? Saith Iob. The strength of stones and rockes, a kinde of Almightinesse is like to be needed, all the strength of God, to carry us out well;Is my strength the strength of stones? Says Job The strength of stones and Rocks, a kind of Almightiness is like to be needed, all the strength of God, to carry us out well;
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what power of God works in you? Divine Justice is throughly awake, but ah Lord! we are not.
what power of God works in you? Divine justice is thoroughly awake, but ah Lord! we Are not.
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Full executions working, full preparations asleep; all will be ours with a wet finger; no Christians, 'twill not;
Full executions working, full preparations asleep; all will be ours with a wet finger; not Christians, it'll not;
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'twill be with a wet heart too, wet with bloud, and 'tis well if not with the bloud of some of you.
it'll be with a wet heart too, wet with blood, and it's well if not with the blood of Some of you.
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'Tis a remarkable expression that of the Prophet Ezek. When he had foretold sad things, hee concludes thus.
It's a remarkable expression that of the Prophet Ezekiel When he had foretold sad things, he concludes thus.
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Then said I ah Lord God, they say of mee doth he not speake parables? We are to many, Then said I ah Lord God, they say of me does he not speak parables? We Are to many,
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as those that preach our owne melancholly fancies, when we please not their fancies.
as those that preach our own melancholy fancies, when we please not their fancies.
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I have often sadly said it, and with as much humility as I could, that England's mercie would be bloudy mercies;
I have often sadly said it, and with as much humility as I could, that England's mercy would be bloody Mercies;
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but I doubt what use was made of it.
but I doubt what use was made of it.
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The Sword you now all see is drawen, when 'twill be put up again, what bleeding yet is behind, the Lord onely knowes, 'twill be our wisdome to get strength for the worst;
The Sword you now all see is drawn, when it'll be put up again, what bleeding yet is behind, the Lord only knows, it'll be our Wisdom to get strength for the worst;
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All might, all the power of God working in us, to beare up under all that can come.All might, all the power of God working in us, to bear up under all that can come.
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To have serv'd Christ with our hearts would have serv'd-turne very well, these fourescore or these hundred yeeres past,
To have served christ with our hearts would have serv'd-turne very well, these fourescore or these hundred Years past,
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but now twill not, it must be with our heart-bloud;
but now 'twill not, it must be with our Heart blood;
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what strength and power have yee in your hearts to this? can you bleed out your soules in your Fields, in your Streets, at your Doo•es, in your Houses,
what strength and power have ye in your hearts to this? can you bleed out your Souls in your Fields, in your Streets, At your Doo•es, in your Houses,
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for Christ? Tell me all of you (I beseech you) what strength have you to this? I have but little, I have none: this is the generall vote.
for christ? Tell me all of you (I beseech you) what strength have you to this? I have but little, I have none: this is the general vote.
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Such language in humility is good; but where 'tis so indeed, there 'tis sad.
Such language in humility is good; but where it's so indeed, there it's sad.
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Why how have you used your precious time? you have had many yeeres to fit for this one;
Why how have you used your precious time? you have had many Years to fit for this one;
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many dayes of peace to fit for this day of War; many unbloudy dayes, to fit for this bloudy day.
many days of peace to fit for this day of War; many unbloody days, to fit for this bloody day.
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You have had a growing time; a time of full growth, for full service, for any service;
You have had a growing time; a time of full growth, for full service, for any service;
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this will be pleaded against you by Christ and conscience better then I can doe; how will yee bee able to beare it?
this will be pleaded against you by christ and conscience better then I can do; how will ye be able to bear it?
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The time is come that many will rue their losse of time; that sloth will fall to slaying the very womb that hath long travel'd with her:
The time is come that many will rue their loss of time; that sloth will fallen to slaying the very womb that hath long traveled with her:
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hard worke, deadly hard worke will every day now, fall to him that never dream't on't,
hard work, deadly hard work will every day now, fallen to him that never dreamt oned,
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and many I feare will eternally die in manging a good cause. Ah Lord!
and many I Fear will eternally die in manging a good cause. Ah Lord!
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this is sad indeed, when a man shall lose his life and his soule too, in a good cause;
this is sad indeed, when a man shall loose his life and his soul too, in a good cause;
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when a man shall make the greatest losse, in the greatest and bravest worke of gaine, that can come into a mans hand.
when a man shall make the greatest loss, in the greatest and Bravest work of gain, that can come into a men hand.
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I like courage well, but dislike a desperate man as much; such is every one that goes about deadly worke, and yet altogether unfit to die;
I like courage well, but dislike a desperate man as much; such is every one that Goes about deadly work, and yet altogether unfit to die;
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under the command of the Devill, when he puts himselfe under the command of man, for God.
under the command of the devil, when he puts himself under the command of man, for God.
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The Divell is Almghty in some men, I would speake a word to this. That which doth rule all in you, is your Almighty;
The devil is Almighty in Some men, I would speak a word to this. That which does Rule all in you, is your Almighty;
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by this you may know what power workes in you.
by this you may know what power works in you.
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What power is supreme in you, the power of light and truth, or the power of darkenesse and sin? There is a strong man,
What power is supreme in you, the power of Light and truth, or the power of darkness and since? There is a strong man,
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and there is a stronger man;
and there is a Stronger man;
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the stronger man is the Almighty. Three things will cleare what power 'tis, that is Almighty in you.
the Stronger man is the Almighty. Three things will clear what power it's, that is Almighty in you.
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What are you in, 1. choise? What in, 2 pursuite? What in, 3. rest? What a man chooses, what a man prosecutes, what a man rests in, that has all, is all;
What Are you in, 1. choice? What in, 2 pursuit? What in, 3. rest? What a man chooses, what a man prosecutes, what a man rests in, that has all, is all;
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that's Almighty. You that choose sin, prosecute sin, rest in sin; sinne, Satan is your almighty; your God:
that's Almighty. You that choose since, prosecute since, rest in since; sin, Satan is your almighty; your God:
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you are strengthned with all might from Hell. The God of this World rules mightily in the children of disobedience saith the Apostle.
you Are strengthened with all might from Hell. The God of this World rules mightily in the children of disobedience Says the Apostle.
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When sinners are to sin as children to a Father, doing what they doe very naturally, freely, constantly, contentedly, ah!
When Sinners Are to since as children to a Father, doing what they do very naturally, freely, constantly, contentedly, ah!
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lay this to heart, sin is almighty.
lay this to heart, since is almighty.
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Enlarge these things as you will in your selves, I can say onely this, you are lost men,
Enlarge these things as you will in your selves, I can say only this, you Are lost men,
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if any thing be Almighty in you, but Christ.
if any thing be Almighty in you, but christ.
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As you love your soules, consider what power works in you, and by what strength you are rul'd.
As you love your Souls, Consider what power works in you, and by what strength you Are ruled.
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You that have nothing but the strength of sinne and Satan in you, what will yee doe when deliberately put to it for Christ? you will deny him and blaspheme him to his face;
You that have nothing but the strength of sin and Satan in you, what will ye do when deliberately put to it for christ? you will deny him and Blaspheme him to his face;
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a man is, and necessarily must be, as the power that workes and rules in him:
a man is, and necessarily must be, as the power that works and rules in him:
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you may think this, and promise that, (the weakest Creatures are aptest this way) but what ov•r-beares you now, wil quite undoe you in the day of tryall.
you may think this, and promise that, (the Weakest Creatures Are aptest this Way) but what ov•r-beares you now, will quite undo you in the day of trial.
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These things, Christians, I have spoken our of feare of some, but I hope well of the most of you;
These things, Christians, I have spoken our of Fear of Some, but I hope well of the most of you;
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that an Almighty arme of God is under you, and an almighty spirit and power of God working in you:
that an Almighty arm of God is under you, and an almighty Spirit and power of God working in you:
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I would it were so with all. All of you may bee, what any of you are.
I would it were so with all. All of you may be, what any of you Are.
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Covet things that excell, and CHRIST will give you excellent things; an excelling strength, All might. The most of Christ is best:
Covet things that excel, and CHRIST will give you excellent things; an excelling strength, All might. The most of christ is best:
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the most of his power, the most of his truth, the most of his love, and the like;
the most of his power, the most of his truth, the most of his love, and the like;
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few hearts strongly hang after this, therfore are miserable in their little, of him that is all;
few hearts strongly hang After this, Therefore Are miserable in their little, of him that is all;
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al-might, and all joy, and joyes so to be, to that soule that pants after it.
almight, and all joy, and Joys so to be, to that soul that pants After it.
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All might comes in as all sinne goes out;All might comes in as all sin Goes out;
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the Holy Ghost is our power, and hee dwells and workes as hee can get roome.
the Holy Ghost is our power, and he dwells and works as he can get room.
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Let Christ have all your affection, and you shall have all his power, to make you able to doe all that he shall call you to.
Let christ have all your affection, and you shall have all his power, to make you able to do all that he shall call you to.
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A man is made to duty, as he strongly loves; strong desires take and make Christ, and then Christ takes and makes the man strong;
A man is made to duty, as he strongly loves; strong Desires take and make christ, and then christ Takes and makes the man strong;
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as strong as his worke to which hee hath such a desire. God dispenseth himselfe according to his owne will, and yet according to ours too.
as strong as his work to which he hath such a desire. God dispenseth himself according to his own will, and yet according to ours too.
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'Tis the plague of most men, that they desire but little of God: they are heart-enemies to all power that opposes their corrupt affections.
It's the plague of most men, that they desire but little of God: they Are heart-enemies to all power that opposes their corrupt affections.
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The strength of God to mortify what man loves, and God hates, will man seeke? or will God give without it? All might to overcome all, that overcomes the soule, what men desire or thirst after (this is talkt of)? therefore they very deservedly die, under the power of their sin,
The strength of God to mortify what man loves, and God hates, will man seek? or will God give without it? All might to overcome all, that overcomes the soul, what men desire or thirst After (this is talked of)? Therefore they very deservedly die, under the power of their since,
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and in the weakenesse of their soules.
and in the weakness of their Souls.
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Grace in its measure (though not according to its being) is dispens'd according to desire in its measure;
Grace in its measure (though not according to its being) is dispensed according to desire in its measure;
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for 'tis but a prevenient capacity made by God, to hold so much, or so much of himselfe:
for it's but a prevenient capacity made by God, to hold so much, or so much of himself:
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Christians enlarge your desires as Heaven, as the wicked are said to enlarge their desires as Hell.
Christians enlarge your Desires as Heaven, as the wicked Are said to enlarge their Desires as Hell.
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If you would have great things you must have great desires. According to your affections will bee your fruitions;
If you would have great things you must have great Desires. According to your affections will be your fruitions;
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if you desire flagons of power and love to stay you, you shall be so supported;
if you desire flagons of power and love to stay you, you shall be so supported;
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if you pant after power, all power to beare you up, you shall be so borne up.
if you pant After power, all power to bear you up, you shall be so born up.
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Almightinesse to action, springs out of almightinesse in affection. According to affection, and according to faith doth the power of God worke in man:
Almightiness to actium, springs out of almightiness in affection. According to affection, and according to faith does the power of God work in man:
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Therefore is Steven said to be a man full of faith and of the Holy Ghost; and else-where, full of faith and power, Acts 6.8. According to our faith, is our incorporation with that strength, & power, which is indeed almighty;
Therefore is Steven said to be a man full of faith and of the Holy Ghost; and elsewhere, full of faith and power, Acts 6.8. According to our faith, is our incorporation with that strength, & power, which is indeed almighty;
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and according to a Christians incorporation with this, is his derived almightinesse. By faith the walles of Jerico fell:
and according to a Christians incorporation with this, is his derived almightiness. By faith the walls of Jericho fell:
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twas faith that made those worthies, such almighty ones. As the soule rests upon the almighty, so is it almighty.
it faith that made those worthies, such almighty ones. As the soul rests upon the almighty, so is it almighty.
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I would yee would study nothing else but faith; all you have is in it. Every age calls to peculiar service, this age calls for almighty Christians;
I would ye would study nothing Else but faith; all you have is in it. Every age calls to peculiar service, this age calls for almighty Christians;
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yee see the way to it, blessed are yee, if yee finde it:
ye see the Way to it, blessed Are ye, if ye find it:
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This blessednesse I will speake of in a word or two and close up this point.
This blessedness I will speak of in a word or two and close up this point.
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An Almighty Christian, 'tis a Mordecai; one set upon the Kings Horse, cloathed with royall apparell,
an Almighty Christian, it's a Mordecai; one Set upon the Kings Horse, clothed with royal apparel,
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and a Haman holding his bridle. 'Tis a man over all, in God. 'Tis one cloathed with the Sun, having the Moone under his feete.
and a Haman holding his bridle. It's a man over all, in God. It's one clothed with the Sun, having the Moon under his feet.
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'Tis a Christian with one foot on the Earth, and another on the Sea;
It's a Christian with one foot on the Earth, and Another on the Sea;
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trampling under foote corrupt doctrines, corrupt advantages, all that is unworthy of Christ, and will not goe along with the soule, to his everlasting home.
trampling under foot corrupt doctrines, corrupt advantages, all that is unworthy of christ, and will not go along with the soul, to his everlasting home.
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An Almighty Christian, 'tis one that moves in the highest Sphere, in caelo chrystallino, in the christall Heavens,
an Almighty Christian, it's one that moves in the highest Sphere, in caelo chrystallino, in the crystal Heavens,
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as neare the Heaven of Heavens as may be. 'Tis one that waites for Christ from Heaven, more then for Heaven from Christ.
as near the Heaven of Heavens as may be. It's one that waits for christ from Heaven, more then for Heaven from christ.
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'Tis an Eagle, the King of Birds for sight and strength;
It's an Eagl, the King of Birds for sighed and strength;
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hee can looke to the end of what God sayes and does, and stand it out expecting that end:
he can look to the end of what God Says and does, and stand it out expecting that end:
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he can looke to a Canaan under a frown; behold life in death. An Almighty Christian can venture all upon an invisible God;
he can look to a Canaan under a frown; behold life in death. an Almighty Christian can venture all upon an invisible God;
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bind up all in one visible word: hee can give an Isaac to the dead; expect an Isaac from the dead;
bind up all in one visible word: he can give an Isaac to the dead; expect an Isaac from the dead;
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believe that truth shall never die, who ever die or live. An Almighty Christian can live and die with an Almighty Saviour: Christ alone is enough; Christ alone is all. Christ in poverty, is riches; Christ in death, is life;
believe that truth shall never die, who ever die or live. an Almighty Christian can live and die with an Almighty Saviour: christ alone is enough; christ alone is all. christ in poverty, is riches; christ in death, is life;
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hee is in spirit still according to him that he loves, and not according to what befalls him, that he loves.
he is in Spirit still according to him that he loves, and not according to what befalls him, that he loves.
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Hee is in affection according to the person of Christ, the imployment of Christ, and not according to accidentalia that attend him.
He is in affection according to the person of christ, the employment of christ, and not according to accidentalia that attend him.
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My beloved [ is ] thus and thus, and therefore beloved. What Christ is in himselfe takes; what may fall out, nothing.My Beloved [ is ] thus and thus, and Therefore Beloved. What christ is in himself Takes; what may fallen out, nothing.
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This Christian is Christs liveli'st Emblem. Looke on mee (saith Gideon) and doe likewise.
This Christian is Christ Liveliest Emblem. Look on me (Says gideon) and do likewise.
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So doth hee, looke on Christ, and what Christ sayes, hee sayes; what Christ does, hee does, let all the World say and doe what they will.
So does he, look on christ, and what christ Says, he Says; what christ does, he does, let all the World say and do what they will.
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He can be baptized with the baptisme wherewith Christ was baptized, though a bloudy baptisme.
He can be baptised with the Baptism wherewith christ was baptised, though a bloody Baptism.
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And Almighty soule on Earth, what will this soule bee in Heaven. One strengthened with All might, is one prepared for all glory.
And Almighty soul on Earth, what will this soul be in Heaven. One strengthened with All might, is one prepared for all glory.
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Who can number the dust of Jacob, or tell the fourth part of Israel? Who can number the Jewells of this Christians Crowne? Or tell the fourth part of them;Who can number the dust of Jacob, or tell the fourth part of Israel? Who can number the Jewels of this Christians Crown? Or tell the fourth part of them;
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Thine is the Kingdome, [ Power and Glory, &c. Power and Glory goe in a chaine with mutuall respect;Thine is the Kingdom, [ Power and Glory, etc. Power and Glory go in a chain with mutual respect;
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as the one is, so the other. Looke how much of Christ here, so much of glory with him hereafter.
as the one is, so the other. Look how much of christ Here, so much of glory with him hereafter.
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As CHRIST is in any soule, so hee will bee glorious in that soule:
As CHRIST is in any soul, so he will be glorious in that soul:
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So farre as hee reveales himselfe in any soule, so farre hee abides and will for ever abide,
So Far as he reveals himself in any soul, so Far he abides and will for ever abide,
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and challenge honour fit for such a vast being, when hee comes home.
and challenge honour fit for such a vast being, when he comes home.
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Hee now lives obscurely, but hee will live in state, according to his revenue, and Seate:
He now lives obscurely, but he will live in state, according to his revenue, and Seat:
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Here is All power, here must bee all Glory, here are wide spacious roomes, they must have hangings suitable:
Here is All power, Here must be all Glory, Here Are wide spacious rooms, they must have hangings suitable:
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I am all, in this all, I must have state answerable. CHRIST glorifyes himselfe in us, as hee reveales himselfe in us.
I am all, in this all, I must have state answerable. CHRIST glorifyes himself in us, as he reveals himself in us.
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'Tis often hinted, when much is enjoyed, what it will end in at the appearing of Christ;
It's often hinted, when much is enjoyed, what it will end in At the appearing of christ;
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'twill best speake it selfe then. I can speake no more of it now. FINIS.
it'll best speak it self then. I can speak no more of it now. FINIS.
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USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.11. Strengthened [ with all might ] according to his glorious power, unto all patience and long suffering with joyfulnesse.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. Strengthened [ with all might ] according to his glorious power, unto all patience and long suffering with joyfulness.
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ALL Might. Divine power workes gradually in a Christian. ALL Might. Divine power works gradually in a Christian.
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Some have little, some much, some All might. There was (it may bee) but little strength in these Christians, it may be much;
some have little, Some much, Some All might. There was (it may be) but little strength in these Christians, it may be much;
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but Surely not All might. What ever there was, the Apostle saw roome enough within, for more;
but Surely not All might. What ever there was, the Apostle saw room enough within, for more;
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occasion enough without, in the World, for more; for much more; for all that might be had;
occasion enough without, in the World, for more; for much more; for all that might be had;
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and therefore so prayed — Strengthened with [ All might, &c. There be heavenly places in Christ;
and Therefore so prayed — Strengthened with [ All might, etc. There be heavenly places in christ;
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some lower, some higher, some highest of all, and yet all heavenly and holy.
Some lower, Some higher, Some highest of all, and yet all heavenly and holy.
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And hath raised us together and hath made us sit together in Heavenly places in Christ Jesus. Ephes. 2.6. The expression notes a graduall working of Divine power, according to which wee are raised and wrought to a similitude with Christ in holinesse, lesse or more.And hath raised us together and hath made us fit together in Heavenly places in christ jesus. Ephesians 2.6. The expression notes a gradual working of Divine power, according to which we Are raised and wrought to a similitude with christ in holiness, less or more.
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The highest extension of power from Christ, makes the highest Heavenly place in him; that is, the greatest similitude to him, in purity and felicitie.
The highest extension of power from christ, makes the highest Heavenly place in him; that is, the greatest similitude to him, in purity and felicity.
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Our Heaven here is a growing Heaven; our Kingdome a growing Kingdome: we goe from glory to glory, from strength to strength;
Our Heaven Here is a growing Heaven; our Kingdom a growing Kingdom: we go from glory to glory, from strength to strength;
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from a little graine to a great Tree, from babes to strong men;
from a little grain to a great Tree, from babes to strong men;
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from smoking to flaming, and so ascend up in that flame to a fixed glory, an abiding mansion;
from smoking to flaming, and so ascend up in that flame to a fixed glory, an abiding mansion;
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to a glory that shall admit of no ebbing nor flowing, of no intension or remission, of no graduality respecting the same subject.
to a glory that shall admit of no ebbing nor flowing, of no intention or remission, of no graduality respecting the same Subject.
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Divine power workes according to order; Christ comes in state into the little World;
Divine power works according to order; christ comes in state into the little World;
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line upon line, precept upon precept, power upon power untill all be over-power'd, and the little World wholly his.
line upon line, precept upon precept, power upon power until all be overpowered, and the little World wholly his.
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The Sun comes in state into the great World; it is not up at the Meridian, assoone as it appeares in our Horrizon;
The Sun comes in state into the great World; it is not up At the Meridian, As soon as it appears in our Horizon;
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it rises and rises, higher and higher, and so filles the great World with glory by degrees;
it rises and rises, higher and higher, and so fills the great World with glory by Degrees;
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So does the Sunne of righteousnesse the little World, to wit, man; hee is not at a Meridian height in any mans heart presently, but gradually;
So does the Sun of righteousness the little World, to wit, man; he is not At a Meridian height in any men heart presently, but gradually;
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by greater and greater Revelations of power and strength, hee rises to the Revelation of all power that the soule is capable of.
by greater and greater Revelations of power and strength, he rises to the Revelation of all power that the soul is capable of.
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He dwells, and then walkes — I will dwell in you and walke in you saith the Lord.
He dwells, and then walks — I will dwell in you and walk in you Says the Lord.
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Hee takes up a dwelling and then makes long and stately walkes.
He Takes up a Dwelling and then makes long and stately walks.
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He makes knowne power, and then great power, and raises it revelando till it rises to exceeding great power — that yee might know what is the exceeding greatnesse of his power to us ward who beleeve. Ephes. 1.19. Divine power workes in grace as it works in nature; 'tis Christs own comparison.
He makes known power, and then great power, and raises it revelando till it rises to exceeding great power — that ye might know what is the exceeding greatness of his power to us ward who believe. Ephesians 1.19. Divine power works in grace as it works in nature; it's Christ own comparison.
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Divine power works in nature gradually; by steps and degrees, to perfect naturall things.
Divine power works in nature gradually; by steps and Degrees, to perfect natural things.
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The Earth brings forth fruits of her selfe (saith Christ) first the blade, then the eare, The Earth brings forth fruits of her self (Says christ) First the blade, then the ear,
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after that the full Corne in the eare, and then immediatly the Sickle is put in, because the Harvest is ripe. Mar. 4.28.After that the full Corn in the ear, and then immediately the Fickle is put in, Because the Harvest is ripe. Mar. 4.28.
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So does Divine power worke in grace (for this is the scope of the similitude) by degrees, not all at once;
So does Divine power work in grace (for this is the scope of the similitude) by Degrees, not all At once;
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and answerably a Christian rises to bud, to blade, to eare and to full Corne. When all might is reveal'd, the Corne is full;
and answerably a Christian rises to bud, to blade, to ear and to full Corn. When all might is revealed, the Corn is full;
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the state of a Christian is come to his maturity; he will not be long now ere he be gather'd and hous'd in Heaven.
the state of a Christian is come to his maturity; he will not be long now ere he be gathered and housed in Heaven.
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Divine power workes in man, according to what God intends by man.
Divine power works in man, according to what God intends by man.
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As men are design'd to Gods Service, so God designes his power to their service, to worke in and about them.
As men Are designed to God's Service, so God designs his power to their service, to work in and about them.
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Divine power is Gods immediate agent; man a mediate:
Divine power is God's immediate agent; man a mediate:
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power is in the hand of God, man in the hand of power, and held up by it, lower or higher,
power is in the hand of God, man in the hand of power, and held up by it, lower or higher,
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as his worke is — Whereunto I also labour (saith the Apostle) speaking of his ministeriall worke) striving according to his working which worketh in me mightily. Coloss. 1.29. God had a mighty deale of worke to doe for the Apostle, and his power wrought in him mightily:
as his work is — Whereunto I also labour (Says the Apostle) speaking of his ministerial work) striving according to his working which works in me mightily. Coloss. 1.29. God had a mighty deal of work to do for the Apostle, and his power wrought in him mightily:
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He wrought without, as God wrought within;
He wrought without, as God wrought within;
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hee stir'd as stir'd — striving [ according to his working, &c. Power is necesitated to worke gradually, office and condition doth so change and vary in this World.
he stirred as stirred — striving [ according to his working, etc. Power is necesitated to work gradually, office and condition does so change and vary in this World.
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With an eye to this the Apostle prayed;
With an eye to this the Apostle prayed;
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hee apprehended these Christians set out for great hardship and service, and so hee sets upon God to raise power and force answerably for their aid.
he apprehended these Christians Set out for great hardship and service, and so he sets upon God to raise power and force answerably for their aid.
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— Strengthened with all might, &c. One or two things note, for the right understanding of this point.
— Strengthened with all might, etc. One or two things note, for the right understanding of this point.
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Divine power where it workes lowest in any Christian, workes above the ruining power of sinne.
Divine power where it works lowest in any Christian, works above the ruining power of sin.
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Greater is he that is in you, then he that is in the World, saith Christ;Greater is he that is in you, then he that is in the World, Says christ;
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greater when least, and where least, then that power which opposes him in a Christian heart.
greater when lest, and where least, then that power which opposes him in a Christian heart.
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Christ according to ordinary and daily residence, carries the soule above the ruining power of sinne:
christ according to ordinary and daily residence, carries the soul above the ruining power of sin:
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greater [ is ] hee that is in you, &c. They might suppose their condition the lowest of any,greater [ is ] he that is in you, etc. They might suppose their condition the lowest of any,
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as it is common and comely for Christians to doe, and Christ condescends in speaking,
as it is Common and comely for Christians to do, and christ condescends in speaking,
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and takes it so, and speakes of it under such a consideration and yet sayes he, feare not;
and Takes it so, and speaks of it under such a consideration and yet Says he, Fear not;
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the power that is in you, is greater then the power that is against you.
the power that is in you, is greater then the power that is against you.
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The lowest degree of power that workes in a Christian, will hold the soule that it shall not eternally miscarry, what strength soever be raised to this end,
The lowest degree of power that works in a Christian, will hold the soul that it shall not eternally miscarry, what strength soever be raised to this end,
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so that the devill shal lose his grand designe, to wit, the destruction of the soule.
so that the Devil shall loose his grand Design, to wit, the destruction of the soul.
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The lowest degree of Divine strength, is supreme strength to all power resisting; as the lowest good Angel Excelleth in strength, all bad.
The lowest degree of Divine strength, is supreme strength to all power resisting; as the lowest good Angel Excels in strength, all bad.
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2. A second note is this, The state of Christians in generall under the Gospel, is a very capable state of the highest revelations of power.
2. A second note is this, The state of Christians in general under the Gospel, is a very capable state of the highest revelations of power.
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Verily, verily I say unto you, he that believeth on me, the workes that I doe shall hee doe also and greater workes then these shall hee doe because. J goe unto my Father, Ioh. 14.12. Accession is now very free, intercession very potent, blessings are answerably necessary.Verily, verily I say unto you, he that Believeth on me, the works that I do shall he do also and greater works then these shall he do Because. J go unto my Father, John 14.12. Accession is now very free, Intercession very potent, blessings Are answerably necessary.
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The expression of Christ forementioned notes, that there is a peculiar intercession suited, to this bright Gospell-age where in wee live;
The expression of christ forementioned notes, that there is a peculiar Intercession suited, to this bright Gospell-age where in we live;
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our grace-capacity now is answerably necessary. What intercession workes in Heaven, such power and love workes forth upon Earth.
our grace-capacity now is answerably necessary. What Intercession works in Heaven, such power and love works forth upon Earth.
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We live under the richest climate, under the richest Heavenly influence:
We live under the Richest climate, under the Richest Heavenly influence:
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all might and all excellence may with all ease bee obtained now, in comparison of former times.
all might and all excellence may with all ease be obtained now, in comparison of former times.
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A double use I would make of this point to try you, and then to stir you to acknowledge mercy as you finde it.
A double use I would make of this point to try you, and then to stir you to acknowledge mercy as you find it.
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That Divine power workes gradually, should make much inward observation, to see how God workes in our hearts, whether little or much;
That Divine power works gradually, should make much inward observation, to see how God works in our hearts, whither little or much;
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Should be the sickenesse of your soules to finde little of God stirring in them;
Should be the sickness of your Souls to find little of God stirring in them;
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t'will be the death of your soules, not to finde power of God •nough stirring in them, to salvation.
will be the death of your Souls, not to find power of God •nough stirring in them, to salvation.
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Our great worke is to eye how Divine power workes without in the World;
Our great work is to eye how Divine power works without in the World;
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but our greatest worke is to eye and observe how it workes within, in our hearts;
but our greatest work is to eye and observe how it works within, in our hearts;
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I wonder at some mens temper, which least of all minde this.
I wonder At Some men's temper, which least of all mind this.
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The soule of man is the noblest thing in the World, tis above the world and doest thou think that hee which made it so above all for himselfe to work in, is least to be heeded what he works here?
The soul of man is the Noblest thing in the World, this above the world and dost thou think that he which made it so above all for himself to work in, is least to be heeded what he works Here?
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All paines spring from one, that we have so little of God:
All pains spring from one, that we have so little of God:
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all paines and cares therefore should be turned into one, what have I of God? how might I have more? more of his love, more of his power working in my soule? God gives all might to many,
all pains and Cares Therefore should be turned into one, what have I of God? how might I have more? more of his love, more of his power working in my soul? God gives all might to many,
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and yet remains all might for any. Man has his Heaven as hee will.
and yet remains all might for any. Man has his Heaven as he will.
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Hee that will have it in the full and all — enjoyment of the Creature, hee has it in this;
He that will have it in the full and all — enjoyment of the Creature, he has it in this;
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God filles men's bellies with this treasure.
God fills men's bellies with this treasure.
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Those that will have their heart in nothing but in the full and all enjoyment of God, have it so;
Those that will have their heart in nothing but in the full and all enjoyment of God, have it so;
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hee satisfyes mens thirst let it bee what it will, or how great it will. Hee satisfyes the hungry belly, and the hungry soule.
he Satisfies men's thirst let it be what it will, or how great it will. He Satisfies the hungry belly, and the hungry soul.
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Affection is a graduall working thing, and a various working thing as the power of God is;
Affection is a gradual working thing, and a various working thing as the power of God is;
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men had neede looke how it rises in thirst after any thing but God, they may have their longing else in wrath, men had need look how it rises in thirst After any thing but God, they may have their longing Else in wrath,
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and have enough of every thing in their hands to fill their bellies, but not enough of the power of God in their hearts to save their soules,
and have enough of every thing in their hands to fill their bellies, but not enough of the power of God in their hearts to save their Souls,
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and this will be sad indeed. The power of God workes gradually (say I) in the hearts of men; in some, much;
and this will be sad indeed. The power of God works gradually (say I) in the hearts of men; in Some, much;
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so much that one may say they have all might: in others, little;
so much that one may say they have all might: in Others, little;
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so little that one may truly say there is not power of God enough unto salvation.
so little that one may truly say there is not power of God enough unto salvation.
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I am not ashamed of the Gospell saith the Apostle, for 'tis the [ Power of God unto salvation.
I am not ashamed of the Gospel Says the Apostle, for it's the [ Power of God unto salvation.
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Is there power of God enough working in you, to rise to so much as this, to salvation, to soule-salvation? eternall salvation? Power enough to make you the sons of God? Tis a great unhappinesse to fall short of any power of God communicable;
Is there power of God enough working in you, to rise to so much as this, to salvation, to soule-salvation? Eternal salvation? Power enough to make you the Sons of God? This a great unhappiness to fallen short of any power of God communicable;
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that any blessing power of God, which workes in any man should not worke in me:
that any blessing power of God, which works in any man should not work in me:
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but to fall short of so much as will make the soule fall short of its eternall rest, ah Lord!
but to fallen short of so much as will make the soul fallen short of its Eternal rest, ah Lord!
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what misery shall I call this?
what misery shall I call this?
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What faith, what love, what joy, what passion doth that power make which workes in you? by this you may know whether twill prove a power Divine enough and strong enough to save your soules. What faith, what love, what joy, what passion does that power make which works in you? by this you may know whither 'twill prove a power Divine enough and strong enough to save your Souls.
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Yee believe in Christ (wee must believe this) well: yet this is but one thing;
Ye believe in christ (we must believe this) well: yet this is but one thing;
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that power which workes this, workes more and further if it worke effectually unto life. Yee believe in Christ; tis well:
that power which works this, works more and further if it work effectually unto life. Ye believe in christ; this well:
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doe yee love Christ too? his word his people, his wayes? How strong is this love? as strong as death? to the death of sinne and selfe? I meane the deniall of both.
do ye love christ too? his word his people, his ways? How strong is this love? as strong as death? to the death of sin and self? I mean the denial of both.
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Remember this one thing for all, power where it works unto salvation, strong enough to save a sinner, it makes strong passion, lasting passion,
remember this one thing for all, power where it works unto salvation, strong enough to save a sinner, it makes strong passion, lasting passion,
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and all towards Christ and truth. Christ is faire, fairest, the fairest of ten thousand, that is the fairest of all;
and all towards christ and truth. christ is fair, Fairest, the Fairest of ten thousand, that is the Fairest of all;
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so to day, so to morrow, so every day to the last day, to the end, as that love which set power at work in the heart, is.
so to day, so to morrow, so every day to the last day, to the end, as that love which Set power At work in the heart, is.
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Divine power, when and where it workes unto life, takes the heart first; there it begins.
Divine power, when and where it works unto life, Takes the heart First; there it begins.
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A man loves assoone as he lives, Christ, truth, whatsoever is holy. There is a desire of milke, yea sincere milke, in new borne babes;
A man loves As soon as he lives, christ, truth, whatsoever is holy. There is a desire of milk, yea sincere milk, in new born babes;
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in babes assoone as berne there is love;
in babes As soon as berne there is love;
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love to truth, love to pure and sincere truth, to the pure and Holy word and wayes of God:
love to truth, love to pure and sincere truth, to the pure and Holy word and ways of God:
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there is even in babes desire; Divine affection; panting after that light which came downe from Heaven:
there is even in babes desire; Divine affection; panting After that Light which Come down from Heaven:
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O what is truth? what is Christ? would I know him; would I could enjoy him: First faith is most indiscernable;
Oh what is truth? what is christ? would I know him; would I could enjoy him: First faith is most indiscernible;
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first love, which workes from it, is most discernable, tis so strong and pure, and therefore I most mention this passion in this case, to discover the power that workes in you.First love, which works from it, is most discernible, this so strong and pure, and Therefore I most mention this passion in this case, to discover the power that works in you.
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Divine power makes a divine nature where it workes to salvation; a man is another Creature in desire then what he was;
Divine power makes a divine nature where it works to salvation; a man is Another Creature in desire then what he was;
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hee sensibly differs from himselfe in affection. Things momentanie are fallen two, yea, ten in the hundred with him; they have lost their price.
he sensibly differs from himself in affection. Things momentary Are fallen two, yea, ten in the hundred with him; they have lost their price.
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The heart hath sold all for nothing, that was all once unto it. Gold, Dung; learning dung; all losse and dung; stinking earth, that way taking.
The heart hath sold all for nothing, that was all once unto it. Gold, Dung; learning dung; all loss and dung; stinking earth, that Way taking.
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The heart thirsts for nothing, but him that is all; all power, all love, all holinesse, all happinesse.
The heart thirsts for nothing, but him that is all; all power, all love, all holiness, all happiness.
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Divine power where it workes strong enough to save, makes passion divine, all passions, love, joy, feare, hatred.
Divine power where it works strong enough to save, makes passion divine, all passion, love, joy, Fear, hatred.
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I doubt much what power workes in some mens hearts, I see their affections so strong and so hearty to the World and the vanities of it:
I doubt much what power works in Some men's hearts, I see their affections so strong and so hearty to the World and the vanities of it:
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I see passion so impure and so strongly working downward.
I see passion so impure and so strongly working downward.
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Christ and truth but as a straw when it lies in the way of the mans lust;
christ and truth but as a straw when it lies in the Way of the men lust;
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hee leapes over it with ease to satisfy his desire, I like not the state of that mans heart.
he leaps over it with ease to satisfy his desire, I like not the state of that men heart.
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Power is leading where tis saving; it leades by truth; by the heart. I am thine save mee.
Power is leading where this Saving; it leads by truth; by the heart. I am thine save me.
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Saith the Psalmist. Thine, that is, thine according to truth; thine in heart, thine in life: thine in trust;
Says the Psalmist. Thine, that is, thine according to truth; thine in heart, thine in life: thine in trust;
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thine in bloud, in Christs bloud, I leane on none else to save me; I leane to none else to guid me.
thine in blood, in Christ blood, I lean on none Else to save me; I lean to none Else to guide me.
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Power is killing, that is saving; sin-killing that is soule-saving. The body of death, dead: the body of death, no body;
Power is killing, that is Saving; Sin-killing that is Soul-saving. The body of death, dead: the body of death, no body;
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no body with a soule, with life. Selfe-will slaine; the will that lives, Christs. Not I live, Christ lives in mee.
no body with a soul, with life. Self-will slain; the will that lives, Christ. Not I live, christ lives in me.
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(i) not my will, but Christs will carries and swayes the soule.(i) not my will, but Christ will carries and sways the soul.
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These things have beene said to try you, what power and grace of God is in you, I shall say a little more in the next place to stir you, to acknowledge grace as you finde it,
These things have been said to try you, what power and grace of God is in you, I shall say a little more in the next place to stir you, to acknowledge grace as you find it,
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and so leave this point and you for this time. Divine power workes gradually; why as you finde God working in you so acknowledge him;
and so leave this point and you for this time. Divine power works gradually; why as you find God working in you so acknowledge him;
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Let God have his own to a graine.
Let God have his own to a grain.
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Thine is the Kingdome and power, &c. Wee are taught this to acknowledge grace in its latitude, to the God of all grace.Thine is the Kingdom and power, etc. we Are taught this to acknowledge grace in its latitude, to the God of all grace.
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The Apostle gives God his owne by weight, to a graine, which workes in me mightily say's hee.
The Apostle gives God his own by weight, to a grain, which works in me mightily say's he.
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If God works in you mightily let him heare of it mightily. As yee feele God, praise God.
If God works in you mightily let him hear of it mightily. As ye feel God, praise God.
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Make expression from operation and expresse it fully if you can. Thus doth Daniel, Then Daniel blessed the God of Heaven and said.
Make expression from operation and express it Fully if you can. Thus does daniel, Then daniel blessed the God of Heaven and said.
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Blessed bee the Name of God for ever and ever, for wisdome and might are his, I thanke thee and praise thee O God of my Fathers, who hast given mee wisdome and might, Dan. 2. An excellent spirit and power wrought in Daniel and he acknowledges all to the giver — wisdome and might are his. Blessed be the Name of God for ever and ever, for Wisdom and might Are his, I thank thee and praise thee Oh God of my Father's, who hast given me Wisdom and might, Dan. 2. an excellent Spirit and power wrought in daniel and he acknowledges all to the giver — Wisdom and might Are his.
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How Gods Power and Glory went in the Sanctuary, is turned into a Psalme of praise;
How God's Power and Glory went in the Sanctuary, is turned into a Psalm of praise;
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made to eccho to the author.
made to echo to the author.
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The very degree thereof, is noted, — so as I have seene them That I may see thy Power and thy Glory — So as I have seene them in the Sanctuary.
The very degree thereof, is noted, — so as I have seen them That I may see thy Power and thy Glory — So as I have seen them in the Sanctuary.
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What he did enjoy was thankefully acknowledged, what hee would enjoy againe was heartily panted after.
What he did enjoy was thankfully acknowledged, what he would enjoy again was heartily panted After.
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How you see and feele power and glory go in the ordinances, how in your hearts, I beseech you acknowledge to Christ;
How you see and feel power and glory go in the ordinances, how in your hearts, I beseech you acknowledge to christ;
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let him have the glory of every powerfull working here. Wee are men as your selves;
let him have the glory of every powerful working Here. we Are men as your selves;
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that our Weapons are mighty, tis through God; hee does all, admire him, adore him.
that our Weapons Are mighty, this through God; he does all, admire him, adore him.
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Heart-smitings, heart-embracings, kisses secretly, or kickings secretly, they are the kisses of his lips and the spurnings of his power, give him the glory of all.
Heart-smitings, heart-embracings, Kisses secretly, or kickings secretly, they Are the Kisses of his lips and the spurnings of his power, give him the glory of all.
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How prevailingly Christ hath revealed power in thee! what a lust hee hath discovered, subdued! what an eternall state, •uined, hath he repair'd! What wounds hee hath healed!
How prevailingly christ hath revealed power in thee! what a lust he hath discovered, subdued! what an Eternal state, •uined, hath he repaired! What wounds he hath healed!
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What inward issues hee hath stayed!
What inward issues he hath stayed!
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What bones, what broken bones, and how many hee hath set and made to rejoyce, let him have the glory of all.
What bones, what broken bones, and how many he hath Set and made to rejoice, let him have the glory of all.
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As Christ kisses us, we should kisse him.
As christ Kisses us, we should kiss him.
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— Wee should meete our Father with joy Every Revelation of power in the heart, 'tis your Fathers comming towards you, to take you nearer home to himselfe.
— we should meet our Father with joy Every Revelation of power in the heart, it's your Father's coming towards you, to take you nearer home to himself.
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We call power little, some Revelations thereof in comparison of others, because the Scripture doth so speake of it for our weaknesse sake,
We call power little, Some Revelations thereof in comparison of Others, Because the Scripture does so speak of it for our weakness sake,
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but this know, tis no little power that will stir your hearts, tis an arme of the Lord, which is no small limbe — to whom is the arme of the Lord revealed? 'tis more then a finger, shall God reveale an arme in you,
but this know, this no little power that will stir your hearts, this an arm of the Lord, which is no small limb — to whom is the arm of the Lord revealed? it's more then a finger, shall God reveal an arm in you,
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and lose it in you? Hee made the Sun, Moone, and Stars, praise him saith the Psalmist. But that power which hath made Sun,
and loose it in you? He made the Sun, Moon, and Stars, praise him Says the Psalmist. But that power which hath made Sun,
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and Starrs in your hearts, which hath bespangl'd your spirits with various glories, should not this much more make matter of praise? As power heightens it selfe operando so should wee heighten it verbis elevando. As any Revelation hath lesse or more of God, in it,
and Stars in your hearts, which hath bespangled your spirits with various Glories, should not this much more make matter of praise? As power heightens it self Operating so should we heighten it verbis elevando. As any Revelation hath less or more of God, in it,
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so it should busie and take up the heart to returne it — in thy hand is power and might, and in thy hand is to make great, &c. 1 Chron. 29.1.
so it should busy and take up the heart to return it — in thy hand is power and might, and in thy hand is to make great, etc. 1 Chronicles 29.1.
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As Gods hand did worke for David, so did Davids heart and tongue worke for God:
As God's hand did work for David, so did Davids heart and tongue work for God:
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hee turned power into praise and so sent it home againe in state to Heaven.
he turned power into praise and so sent it home again in state to Heaven.
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But more of his expressions in that place, are very observable to this purpose and point I am pressing.
But more of his expressions in that place, Are very observable to this purpose and point I am pressing.
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But who am I (saith hee) and what is my people that wee should be able to offer so willingly? 1 Chron. 29.14. That we should be able, and able so willingly, here is the very degree of enabling power praisingly noted.But who am I (Says he) and what is my people that we should be able to offer so willingly? 1 Chronicles 29.14. That we should be able, and able so willingly, Here is the very degree of enabling power praisingly noted.
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As high as power sets a lesson of love, so high to a crochet it should be sung.
As high as power sets a Lesson of love, so high to a crochet it should be sung.
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Doe but consider some poore soules that sit by you, which have no power of God stirring in them,
Do but Consider Some poor Souls that fit by you, which have no power of God stirring in them,
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but lie dead, damnably dead, and then bee you dead if you can, to give thanks for that power which hath quickned and raised you from the dead;
but lie dead, damnably dead, and then be you dead if you can, to give thanks for that power which hath quickened and raised you from the dead;
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God will turne grace into our glory hereafter, we should turne grace into his glory here. FINIS.
God will turn grace into our glory hereafter, we should turn grace into his glory Here. FINIS.
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USEFULL INSTRUCTIONS FOR THESE Evill Times. COLOSS. 1.11. Strengthened with all might according to his glorious power, unto all patience and long suffering wiih joyfulnesse.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. Strengthened with all might according to his glorious power, unto all patience and long suffering wiih joyfulness.
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TIs as it ought to be, when apprehension makes full and due impression upon affection: This as it ought to be, when apprehension makes full and due impression upon affection:
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When the soule workes out for God in desire and Prayer, according as it apprehends the neede of him;
When the soul works out for God in desire and Prayer, according as it apprehends the need of him;
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the necessity of his power, love, or the like, for himselfe or others. Suitable to what the Apostle apprehended, he prayed:
the necessity of his power, love, or the like, for himself or Others. Suitable to what the Apostle apprehended, he prayed:
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suitable to what hee judged these would neede of GOD, of his Power and might, so hee heartily wished to them.
suitable to what he judged these would need of GOD, of his Power and might, so he heartily wished to them.
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Apprehension is placed sentinell in the soule by God, the actions of it should stirre all.
Apprehension is placed sentinel in the soul by God, the actions of it should stir all.
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It's a power in man to see at a distance, and to give warning to all other powers, that the heart may more looke out,
It's a power in man to see At a distance, and to give warning to all other Powers, that the heart may more look out,
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and worke out according to what is or will be needed. God is come within sight of man, when apprehensiō reacheth him.
and work out according to what is or will be needed. God is come within sighed of man, when apprehension reaches him.
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According to what of God is in sight, so should the soule stir.
According to what of God is in sighed, so should the soul stir.
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I have heard of thee by the hearing of the eare, but now mine eye seeth thee, I abhorre my selfe in dust and ashes and repent, Job. I have herd of thee by the hearing of the ear, but now mine eye sees thee, I abhor my self in dust and Ashes and Repent, Job.
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42.5, 6. Whil'st Iob had not such an apprehension of Divine power as it was, the lesse sinfull that his soule did not stir in reference to it as he ought,
42.5, 6. Whilst Job had not such an apprehension of Divine power as it was, the less sinful that his soul did not stir in Referente to it as he ought,
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but assoone as hee rightly understood it, all other powers stirr'd thoroughly, and Iob answerably repented and went about his businesse to stoop to that power which he saw above him.
but As soon as he rightly understood it, all other Powers stirred thoroughly, and Job answerably repented and went about his business to stoop to that power which he saw above him.
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Every faculty must have the honour of its place; Divine Ordination must have the honour of its end or the man dies for it.
Every faculty must have the honour of its place; Divine Ordination must have the honour of its end or the man die for it.
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When you see these things say that winter is neare, &c. Saith the Scripture.When you see these things say that winter is near, etc. Says the Scripture.
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That is, make use of what you apprehend, and answerably stir and prepare or you wil perish with the world.
That is, make use of what you apprehend, and answerably stir and prepare or you will perish with the world.
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So you shall have expressions frequent, when you heare this or that then doe thus and thus.
So you shall have expressions frequent, when you hear this or that then do thus and thus.
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That is, when one faculty does its Office let all the rest doe so too, or else you are lost men.
That is, when one faculty does its Office let all the rest do so too, or Else you Are lost men.
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If any sentinell shoot off and be not regarded, the whole army dies for it. Any soule-power misworking overthrowes all;
If any sentinel shoot off and be not regarded, the Whole army die for it. Any soule-power misworking overthrows all;
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so any soule-power disobeyed in working by other powers, overthrowes all. If apprehension bee blinde and sleepy the soule is undon;
so any soule-power disobeyed in working by other Powers, overthrows all. If apprehension be blind and sleepy the soul is undone;
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If apprehen sin see and speake in and by conscience, and yet the heart lie still, all will miscarry by surprise.
If apprehen since see and speak in and by conscience, and yet the heart lie still, all will miscarry by surprise.
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Apprehension is a power placed to prevent surprise; Sad things concerning man, by Divine Ordination, worke at a distance for a time;
Apprehension is a power placed to prevent surprise; Sad things Concerning man, by Divine Ordination, work At a distance for a time;
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that man has his eyes in his head that sees this saith Solomon: that is, apprehension discharges its office,
that man has his eyes in his head that sees this Says Solomon: that is, apprehension discharges its office,
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if this Office, and power bee sleighted by other powers in the heart, all is taken by surprise.
if this Office, and power be sleighted by other Powers in the heart, all is taken by surprise.
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I thinke apprehension now, does its Office in most of you, how is it obeyed in heart, in other maine powers of the soule? Surely now no man but must needs apprehend, that hee may want much of God speedily,
I think apprehension now, does its Office in most of you, how is it obeyed in heart, in other main Powers of the soul? Surely now no man but must needs apprehend, that he may want much of God speedily,
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as much as the Apostle apprehended these might doe, much might, all might: now what stirring of heart under all that you apprehend? yee are convinced;
as much as the Apostle apprehended these might do, much might, all might: now what stirring of heart under all that you apprehend? ye Are convinced;
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are yee converted? Doe yee stir now for your selves as the Apostle did for these? Doe yee wrestle hard with God for all that yee apprehend, yee may need? Can yee apprehend the necessity of much and be stirr'd little? Can yee see bloud and death in the Land and lay nothing to heart? Can'st thou see better bloud then thine own shed,
Are ye converted? Do ye stir now for your selves as the Apostle did for these? Do ye wrestle hard with God for all that ye apprehend, ye may need? Can ye apprehend the necessity of much and be stirred little? Can ye see blood and death in the Land and lay nothing to heart? Canst thou see better blood then thine own shed,
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and yet make no preparation for the losse of thine. Though many be slaine yet shall not I: ah Lord! that soule is slaine already;
and yet make no preparation for the loss of thine. Though many be slain yet shall not I: ah Lord! that soul is slain already;
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'twill be wofull when that body comes to be slain too.
it'll be woeful when that body comes to be slave too.
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Dost thou see a Sword in the land separating between soule & body, and doest thou not yet set to separate between sin and thy soule? Art thou resolved to die in thy sinne? wilt thou bleed to death in thy sinne? this will make every drop of bloud that comes from thee as gastly as Hell.
Dost thou see a Sword in the land separating between soul & body, and dost thou not yet Set to separate between since and thy soul? Art thou resolved to die in thy sin? wilt thou bleed to death in thy sin? this will make every drop of blood that comes from thee as ghastly as Hell.
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What a deadly bleeding is that, when soule and body bleed to death together? when the soule bleeds as fast with wounds from conscience,
What a deadly bleeding is that, when soul and body bleed to death together? when the soul bleeds as fast with wounds from conscience,
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as the body with wounds from man. When soule and body bleed mortally together, ah Lord!
as the body with wounds from man. When soul and body bleed mortally together, ah Lord!
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let mee not be neere that man:
let me not be near that man:
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how will hee sigh? how will hee looke, speak, gaspe and groan? and yet many such sad sights may be for ought I can discerne, in many mens preparations to this houre.
how will he sighs? how will he look, speak, gasp and groan? and yet many such sad sights may be for ought I can discern, in many men's preparations to this hour.
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Sinners, God deales with you now as with Balaam, he stands before you with a drawen sword, hee threatens your bloud, your death if yee make a step further;
Sinners, God deals with you now as with balaam, he Stands before you with a drawn sword, he threatens your blood, your death if ye make a step further;
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yee cannot but apprehend this now as well as I; Balaam and his Asse too must needs see it now.
ye cannot but apprehend this now as well as I; balaam and his Ass too must needs see it now.
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What now will yee doe? will yee make no use of such palpable apprehension? How exceeding sinfull wil that sin become which rids it out now against bloud and death,
What now will ye do? will ye make no use of such palpable apprehension? How exceeding sinful will that since become which rids it out now against blood and death,
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and will live when the man must no longer live. I beseech you all consider the dealings of God, and consider your eternall state.
and will live when the man must no longer live. I beseech you all Consider the dealings of God, and Consider your Eternal state.
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Christians what doe yee see? what doe yee doe? yee see bloud, good bloud, a great deale of good bloud fall, does good bloud stir in you? You see death most deadly comming towards you, upon the point of a mercilesse sword,
Christians what do ye see? what do ye do? ye see blood, good blood, a great deal of good blood fallen, does good blood stir in you? You see death most deadly coming towards you, upon the point of a merciless sword,
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as mercilesse I dare say you Londoners shall finde it if it prevaile, as ever was drawn, doe yee fit and prepare for it? to be hewed to pieces, drag'd to death, trod to death under Horse-feet? yee cannot but apprehend that things may goe very bad,
as merciless I Dare say you Londoners shall find it if it prevail, as ever was drawn, do ye fit and prepare for it? to be hewed to Pieces, dragged to death, trod to death under Horse-feet? ye cannot but apprehend that things may go very bad,
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and that yee may need very much speedily;
and that ye may need very much speedily;
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does apprehension make due impression? Doe yee worke out Heavenward, as the Apostle doth here answerable to what yee apprehend you and yours may want?
does apprehension make due impression? Do ye work out Heavenward, as the Apostle does Here answerable to what ye apprehend you and yours may want?
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Sinne is in great power where the soule will not give up, when he sees God comming against him.
Sin is in great power where the soul will not give up, when he sees God coming against him.
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Thy love to sin will be an everlasting love, that dies not to sinne now; thou and it will goe to Hell together.
Thy love to since will be an everlasting love, that die not to sin now; thou and it will go to Hell together.
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Affection to evill becomes Almighty, unconquerable, and there is no way but one with the man.
Affection to evil becomes Almighty, unconquerable, and there is no Way but one with the man.
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Man must die or his sinne, that justice is at worke which will kill one or tother.
Man must die or his sin, that Justice is At work which will kill one or tother.
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I bleed and mourne to see how some men sinne in the face of Justice, at swords point;
I bleed and mourn to see how Some men sin in the face of justice, At swords point;
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sweare, curse, and drinke drunk and yet going about deadly workes.
swear, curse, and drink drunk and yet going about deadly works.
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I see plainly now, that a man may see misery and yet not seeke out to be blessed;
I see plainly now, that a man may see misery and yet not seek out to be blessed;
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hee may see himselfe and others very open to and very neere upon deadly danger, and yet neither seeke out for himselfe nor others;
he may see himself and Others very open to and very near upon deadly danger, and yet neither seek out for himself nor Others;
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why else doe we see so many continue still yet as they were? Pauls spirit surely is few mens happinesse to stir effectually towards God as they apprehend just cause.
why Else do we see so many continue still yet as they were? Paul's Spirit surely is few men's happiness to stir effectually towards God as they apprehend just cause.
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Apprehension workes divinely upon affection, as it keepes it selfe pure from unbeliefe, and no otherwise.
Apprehension works divinely upon affection, as it keeps it self pure from unbelief, and no otherwise.
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Unbeliefe is full of shift and evasion, the life of apprehension dies in this.
Unbelief is full of shift and evasion, the life of apprehension die in this.
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Apprehension made from the Word of God, or works of God, workes no longer nor no stronger,
Apprehension made from the Word of God, or works of God, works no longer nor no Stronger,
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then as faith workes with it.
then as faith works with it.
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Why doe such mighty apprehensions as wee raise sometimes by the word, die and come to nothing,
Why do such mighty apprehensions as we raise sometime by the word, die and come to nothing,
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but because faith dies? men believe but whilst they see us and heare us speake.
but Because faith die? men believe but while they see us and hear us speak.
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Keepe faith alive, you will else see Hell often and feele it too and yet doe nothing to shun it.
Keep faith alive, you will Else see Hell often and feel it too and yet do nothing to shun it.
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Yee will see misery and yet not prepare for it, yea, yee will see judgement at the doore and yet scoffe at it;
Ye will see misery and yet not prepare for it, yea, ye will see judgement At the door and yet scoff At it;
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so did they of the old World; and another old World is this. Apprehension workes divinely upon the heart as the will is subdued.
so did they of the old World; and Another old World is this. Apprehension works divinely upon the heart as the will is subdued.
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A stubborne man fights against all apprehension he does not like;
A stubborn man fights against all apprehension he does not like;
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he shootes at God a great way off, and kills him before he can come neere the heart, to doe any good there.
he shoots At God a great Way off, and kills him before he can come near the heart, to do any good there.
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I will not heare him say's Ahab, hee never prophesis good to mee. A stubborn heart does prejudge, kill things before they can come neere him.I will not hear him say's Ahab, he never Prophecies good to me. A stubborn heart does prejudge, kill things before they can come near him.
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Apprehensions worke as wee manage them;
Apprehensions work as we manage them;
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the strongest are quickly kill'd if wee fight against them, the truest quickely made delusive if an unsound heart be in us.
the Strongest Are quickly killed if we fight against them, the Truest quickly made delusive if an unsound heart be in us.
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Apprehensions are best and worke best, as they come from God and are carried to God.
Apprehensions Are best and work best, as they come from God and Are carried to God.
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Some apprehensions arise from Satan and his temptations, these often worke strongly, but run the soule still against some truth, and off some duty.
some apprehensions arise from Satan and his temptations, these often work strongly, but run the soul still against Some truth, and off Some duty.
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That truth which is jassel'd against must discover such apprehension to bee temptation and set the soule in againe.
That truth which is jasseled against must discover such apprehension to be temptation and Set the soul in again.
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A man must fight against apprehension as it fights against Gods Will, and takes us off from our duty.
A man must fight against apprehension as it fights against God's Will, and Takes us off from our duty.
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A man must not make apprehension from fiction as some tempted soules are taken up this way,
A man must not make apprehension from fiction as Some tempted Souls Are taken up this Way,
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but from reall words or works of God, these are onely of sanctifying power upon the spirit.
but from real words or works of God, these Are only of sanctifying power upon the Spirit.
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And yet these which rise well, must be kept up well, or else these will be powerlesse too.
And yet these which rise well, must be kept up well, or Else these will be powerless too.
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A man much in apprehension must bee much in Prayer, things will die else in the braine as they ly,
A man much in apprehension must be much in Prayer, things will die Else in the brain as they lie,
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and derive no influence downe upon the heart.
and derive no influence down upon the heart.
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God must heare much of what we see, or else our vision will not be glorious;
God must hear much of what we see, or Else our vision will not be glorious;
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taking, fiilling, and leading the heart.
taking, fiilling, and leading the heart.
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Divine apprehensions are Gods joggings of man, and man must jogge God againe often to understand them well,
Divine apprehensions Are God's joggings of man, and man must jog God again often to understand them well,
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and to use them well, to know fully what God would to us in them, and what we should be to him by them.
and to use them well, to know Fully what God would to us in them, and what we should be to him by them.
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Apprehensions come in confused, and are shap'd and made plaine by Prayer; as they come from God they are ofttimes above us;
Apprehensions come in confused, and Are shaped and made plain by Prayer; as they come from God they Are ofttimes above us;
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as carried back againe to God by Prayer, they are made plaine and easie to us, and very effectuall upon us.
as carried back again to God by Prayer, they Are made plain and easy to us, and very effectual upon us.
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I judge these things very sweete to some of you, but I doubt they are very uselesse to many, they doe so little lay their Eye or Eare to Gods Word or Worke,
I judge these things very sweet to Some of you, but I doubt they Are very useless to many, they do so little lay their Eye or Ear to God's Word or Work,
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so little busie apprehension about any thing that is Divine.
so little busy apprehension about any thing that is Divine.
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Apprehension workes much (I believe) this yeare, but (I doubt) not very Divinely if it did surely we should see better hearts and lives then we doe. FINIS.
Apprehension works much (I believe) this year, but (I doubt) not very Divinely if it did surely we should see better hearts and lives then we do. FINIS.
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USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.11. — Glorious power, &c, or, power of his Glory.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. — Glorious power, etc., or, power of his Glory.
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IT may be I may prosecute this expressiō both ways, as you have it rendered and as 'tis in the Originall.
IT may be I may prosecute this expression both ways, as you have it rendered and as it's in the Original.
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As you read it 'tis rather interpretation then translation.
As you read it it's rather Interpretation then Translation.
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Word for word as, 'tis in the Originall, is according to the strength or, force of his glory;
Word for word as, it's in the Original, is according to the strength or, force of his glory;
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which is a propriety of speaking in the primitive language, where they would expresse a glorious thing, to expresse that by a substantive which wee doe by an adjective — the power of his glory, for glorious power.
which is a propriety of speaking in the primitive language, where they would express a glorious thing, to express that by a substantive which we do by an adjective — the power of his glory, for glorious power.
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Like to this is that expression, 2 Thess. 1.9. Who shall be punished with everlasting destruction from the presence of the Lord and from the [ glory of his power, that is, from his glorious power as we speak.
Like to this is that expression, 2 Thess 1.9. Who shall be punished with everlasting destruction from the presence of the Lord and from the [ glory of his power, that is, from his glorious power as we speak.
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In my Text power is put first, according to the [ power of his glory: but in that Text fore-cited, glory is put first — from the glory of his power:
In my Text power is put First, according to the [ power of his glory: but in that Text forecited, glory is put First — from the glory of his power:
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both note one thing to wit, a glorious power.
both note one thing to wit, a glorious power.
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Power is called glorious when it doth glorious things within or without? therfore are these expressions here made Relata strengthened with all might, — according to his glorious power.
Power is called glorious when it does glorious things within or without? Therefore Are these expressions Here made Relata strengthened with all might, — according to his glorious power.
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When a Christian is made almighty, then is power made all glorious, glorious power; knowen so, and called so.
When a Christian is made almighty, then is power made all glorious, glorious power; known so, and called so.
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Thus doth Moses and other servants of the Lord call power glorious, when it was extended to doe glorious things.
Thus does Moses and other Servants of the Lord call power glorious, when it was extended to do glorious things.
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The right Hand of the Lord is become glorious in power (saith he in his Song when God had drowned the Aegiptians, Ex. 15.6. Thy right hand hath dashed in pieces the Enemy.The right Hand of the Lord is become glorious in power (Says he in his Song when God had drowned the egyptians, Ex. 15.6. Thy right hand hath dashed in Pieces the Enemy.
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Having spoken this to explaine, I would speake this to stand on, That wee are to admire and call Divine power as it workes:
Having spoken this to explain, I would speak this to stand on, That we Are to admire and call Divine power as it works:
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When it does great things, almighty things, glorious workes in the World, in our hearts,
When it does great things, almighty things, glorious works in the World, in our hearts,
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then are we to call it answerably as the Holy Ghost doth here, glorious power. Strengthened with all might according to his glorious power.
then Are we to call it answerably as the Holy Ghost does Here, glorious power. Strengthened with all might according to his glorious power.
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All out-goings of God should bee call'd and nam'd as wee finde God in them.
All outgoings of God should be called and named as we find God in them.
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Christ the great chanell of all in which God goes forth into the World (power, wisdome, mercy of God and the like) is named according to what of God was in him and to be declared by him.
christ the great channel of all in which God Goes forth into the World (power, Wisdom, mercy of God and the like) is nam according to what of God was in him and to be declared by him.
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— And his name shall be called wonderfull, the mighty God, the everlasting Father, the Prince of Peace.
— And his name shall be called wonderful, the mighty God, the everlasting Father, the Prince of Peace.
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As Divine power, mercy, or the like, workes in any person or by any person so should it be called, mighty, wonderfull, glorious, everlasting, &c. Thus doth the Psalmist, his worke is honorable and glorious.
As Divine power, mercy, or the like, works in any person or by any person so should it be called, mighty, wonderful, glorious, everlasting, etc. Thus does the Psalmist, his work is honourable and glorious.
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The works of the Lord are great (say's he in the vers. foregoing) and then in this verse he calles it honourable and glorious, Psal. 111.2.3.The works of the Lord Are great (say's he in the vers. foregoing) and then in this verse he calls it honourable and glorious, Psalm 111.2.3.
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As power workes so 'tis to be called:
As power works so it's to be called:
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as wisdome workes so is it to be called — his understanding is infinite saith the Psalmist speaking of the wisdom of God. Ps. 147.5.
as Wisdom works so is it to be called — his understanding is infinite Says the Psalmist speaking of the Wisdom of God. Ps. 147.5.
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As Christ goes in this World so we are to talke of his going; as he rides in this World so wee are also to talke of that.
As christ Goes in this World so we Are to talk of his going; as he rides in this World so we Are also to talk of that.
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If Christ ride in triumph we are triumphantly to speake of him; wee are to call him Hosanna in the highest, when hee shewes himselfe highest.
If christ ride in triumph we Are triumphantly to speak of him; we Are to call him Hosanna in the highest, when he shows himself highest.
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If he take and shew the state and power of a King, a glorious King, we are to give him royall and glorious titles; If he take and show the state and power of a King, a glorious King, we Are to give him royal and glorious titles;
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we are to name him still in word, as he names himselfe indeed: we are to Christen Christ as we finde him;
we Are to name him still in word, as he names himself indeed: we Are to christian christ as we find him;
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to name power as we finde it, love as we finde it, &c. We are to extoll him that rideth upon the Clouds:
to name power as we find it, love as we find it, etc. We Are to extol him that rides upon the Clouds:
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that is, we are to lift up him, that lifteth up himselfe; wee are to set him in the Clouds which hath set himselfe there;
that is, we Are to lift up him, that lifts up himself; we Are to Set him in the Clouds which hath Set himself there;
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we are to set up God in words, as he sets up himselfe in deeds; to set up him above all, which sets himselfe above all;
we Are to Set up God in words, as he sets up himself in Deeds; to Set up him above all, which sets himself above all;
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to call him almighty which does almightily; to cal power glorious, which doth gloriously. — according to his glorious power, &c. 1 Love leades to this;
to call him almighty which does almightily; to call power glorious, which does gloriously. — according to his glorious power, etc. 1 Love leads to this;
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Justice 2. bindes to this, to give to God that which is due to his Name;
justice 2. binds to this, to give to God that which is due to his Name;
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to give to power, that which is due to power; to put titles suitable to state.
to give to power, that which is due to power; to put titles suitable to state.
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Give unto the Lord the glory due to his name saith the Psalmist, that is, to admire and call power as it is,
Give unto the Lord the glory due to his name Says the Psalmist, that is, to admire and call power as it is,
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and as it does, in Christians and for Christians: to call power glorious is but due, when it does glorious things;
and as it does, in Christians and for Christians: to call power glorious is but due, when it does glorious things;
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the Apostle so apprehended, that when he spake of power as working at such an height, at an almighty height for the carrying the soule thorough the worst that might come, that he was bound to call it glorious power. Vaine man would be wise though he be as the wild Asse, Colt, said he to Job, that is, he would be accounted wise,
the Apostle so apprehended, that when he spoke of power as working At such an height, At an almighty height for the carrying the soul through the worst that might come, that he was bound to call it glorious power. Vain man would be wise though he be as the wild Ass, Colt, said he to Job, that is, he would be accounted wise,
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and called wise though a foole, though of no more wisdome then an Asse, then an Asse Colt, the silliest of Asses:
and called wise though a fool, though of no more Wisdom then an Ass, then an Ass Colt, the silliest of Asses:
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vaine man would be accounted that which hee is not, and have more then his due to him,
vain man would be accounted that which he is not, and have more then his due to him,
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but 'tis not so with GOD;
but it's not so with GOD;
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he would have no man call him what he is not, or any thing he does, what it is not;
he would have no man call him what he is not, or any thing he does, what it is not;
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but as he is, and as hee does. Tell Pharaoh I am that I am; as he sees me doe and worke, so let him call me and no otherwise;
but as he is, and as he does. Tell Pharaoh I am that I am; as he sees me doe and work, so let him call me and not otherwise;
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as men see me and feele me, my power, my glory and the like, so let them call it and me.
as men see me and feel me, my power, my glory and the like, so let them call it and me.
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— Srengthened with al-might according to his [ glorious power, &c.
— Srengthened with almight according to his [ glorious power, etc.
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Love leades to this, justice binds to this, and yet I feare I shall not finde so much favour for Christ from every one, as to obey this doctrine.
Love leads to this, Justice binds to this, and yet I Fear I shall not find so much favour for christ from every one, as to obey this Doctrine.
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A glorious power wrought in and by Christ and yet the Scribes and Pharises would not acknowledge it, but blaspemed all.
A glorious power wrought in and by christ and yet the Scribes and Pharisees would not acknowledge it, but blasphemed all.
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They would not call Christ, Christ; GOD, GOD; though convinced he was so; but called GOD a divell;
They would not call christ, christ; GOD, GOD; though convinced he was so; but called GOD a Devil;
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and the power which wrought in him, by him, and for him, a Diabolicall power, and thus continued blaspheming glorious power, the most glorious power that ever wrought:
and the power which wrought in him, by him, and for him, a Diabolical power, and thus continued blaspheming glorious power, the most glorious power that ever wrought:
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So did Jannes and Jambres, the power which wrought by Moses. This generation is alive againe;
So did Jannes and Jambres, the power which wrought by Moses. This generation is alive again;
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alive and lusty in this Land at this day.
alive and lusty in this Land At this day.
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Divine power workes gloriously in the hearts and hands of Christians, yet will not manie wretches acknowledge it,
Divine power works gloriously in the hearts and hands of Christians, yet will not many wretches acknowledge it,
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but deride it, blaspheme it, make head against it, as a power of the devill:
but deride it, Blaspheme it, make head against it, as a power of the Devil:
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Never did divine power worke more gloriously in the hearts and hands of English Christians then at this day and yet never lesse acknowledged, nor more opposed;
Never did divine power work more gloriously in the hearts and hands of English Christians then At this day and yet never less acknowledged, nor more opposed;
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what speaking, what plotting now by cursed spirits, against glorious power, wisdome, and love that stirs in the people of GOD? Men care not what they say of our GOD,
what speaking, what plotting now by cursed spirits, against glorious power, Wisdom, and love that stirs in the people of GOD? Men care not what they say of our GOD,
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nor what they doe against those in and by whom hee workes.
nor what they do against those in and by whom he works.
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Men will not see Christ in Christians, nor Christ for Christians, but Christ wil make them see and feele both.
Men will not see christ in Christians, nor christ for Christians, but christ will make them see and feel both.
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When the heart is naught tis full of shifts, such men will attribute all that is done, to any thing rather then to that they should,
When the heart is nought this full of shifts, such men will attribute all that is done, to any thing rather then to that they should,
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then to divine power, and call that glorious. The Syrians attribute that to Hills which they should have attributed to GOD,
then to divine power, and call that glorious. The Syrians attribute that to Hills which they should have attributed to GOD,
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for which Divine power wrought bloudily againe, more bloudily then before that they might acknowledge God,
for which Divine power wrought bloodily again, more bloodily then before that they might acknowledge God,
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and call his power as it was, glorious. Thus saith the Lord because the Syrians have said, The Lord is God of the Hilles,
and call his power as it was, glorious. Thus Says the Lord Because the Syrians have said, The Lord is God of the Hills,
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but not of the Vallies, therefore will J deliver all this great multitude into thine hand, and yee shall know that I am the Lord. 1 Kings 20.28. wretched men will call Hilles strong, houses strong any thing strong and mighty but God.but not of the Valleys, Therefore will J deliver all this great multitude into thine hand, and ye shall know that I am the Lord. 1 Kings 20.28. wretched men will call Hills strong, houses strong any thing strong and mighty but God.
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The working of Divine power in the hearts and hands of Christians so lately and so gloriously at Kenton I much doubt whether the wicked will acknowledge to be the power of GOD against them,
The working of Divine power in the hearts and hands of Christians so lately and so gloriously At Kenton I much doubt whither the wicked will acknowledge to be the power of GOD against them,
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and call it as it wrought, a glorious power. Divine power therefore shall worke againe and againe, more bloudily then at Kenton til they be made to call it a glorious power which workes in the hearts and hands of GODS people.
and call it as it wrought, a glorious power. Divine power Therefore shall work again and again, more bloodily then At Kenton till they be made to call it a glorious power which works in the hearts and hands of GOD'S people.
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Their blindnesse and madnesse is our affliction and their damnation, let's put one against t'other to easen our burdens as we may.
Their blindness and madness is our affliction and their damnation, let's put one against tother to easen our burdens as we may.
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O when will English Papists and Athests, call the power of GOD which works in the hearts and hands of English Christians, a glorious power? [ his ] glorious power? When will they confesse, that they are strengthened with all might according to [ is ] glorious power? men of almighty hearts and hands, by the power of an almighty GOD? When will Balaam alight and turne his horse,
Oh when will English Papists and Atheists, call the power of GOD which works in the hearts and hands of English Christians, a glorious power? [ his ] glorious power? When will they confess, that they Are strengthened with all might according to [ is ] glorious power? men of almighty hearts and hands, by the power of an almighty GOD? When will balaam alight and turn his horse,
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and confesse a glittering glorious Power of GOD against him? When will he ingeniously say, I cannot curse but blesse altogether English Christians, such a glorious power of GOD workes in their hearts and bands? Naughty hearts have their shifts, and they have their sinnes:
and confess a glittering glorious Power of GOD against him? When will he ingeniously say, I cannot curse but bless altogether English Christians, such a glorious power of GOD works in their hearts and bans? Naughty hearts have their shifts, and they have their Sins:
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pride cannot call that power glorious, which is against it. A proud person cannot acknowledge that povver glorious, which shames him.
pride cannot call that power glorious, which is against it. A proud person cannot acknowledge that power glorious, which shames him.
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A proud heart is a deadly plague, such a man will rather die, then lay downe his Weapons to GOD;
A proud heart is a deadly plague, such a man will rather die, then lay down his Weapons to GOD;
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than acknowledge himselfe too vveake for glorious povver. O what a nothing is man! What a worse then nothing is a wicked man! And yet what a something! What a all!
than acknowledge himself too weak for glorious power. O what a nothing is man! What a Worse then nothing is a wicked man! And yet what a something! What a all!
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What a some thing above all, doth he think himselfe!
What a Some thing above all, does he think himself!
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No Land surely, hath more guilty wretches of disobedience, to this doctrin I have in hand,
No Land surely, hath more guilty wretches of disobedience, to this Doctrine I have in hand,
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then England. What land hath such desperate unacknowledgers of divine power, of such glorious divine power as we have? Had the glorious and mighty power which workes in the hearts and hands of Christians in England, wrought so in the sight of Turkes and Americans, how would they have adored it, and glorifyed it!
then England. What land hath such desperate unacknowledgers of divine power, of such glorious divine power as we have? Had the glorious and mighty power which works in the hearts and hands of Christians in England, wrought so in the sighed of Turkes and Americans, how would they have adored it, and glorified it!
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what hardened Wretches are sinners against the glorious povver, vvhich vvorkes in the light of the Gospell above all others!
what hardened Wretches Are Sinners against the glorious power, which works in the Light of the Gospel above all Others!
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Let all men know this and feare, that as power is abused so 'twill right it selfe within and without.
Let all men know this and Fear, that as power is abused so it'll right it self within and without.
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Glorious power abused, will right it selfe gloriously.
Glorious power abused, will right it self gloriously.
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That glorious povver vvhich vvorkes in the hearts and hands of Christians in England abused, blasphemed,
That glorious power which works in the hearts and hands of Christians in England abused, blasphemed,
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as many doe, vvill harden and cut off vvith a vvitnesse; ' tvvill turne men into Divells, and Divells into Hell apace.
as many do, will harden and Cut off with a witness; ' tvvill turn men into Devils, and Devils into Hell apace.
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Divine povver stumbled against vvill throvv men, but Christ and his povver scofft at and blasphemed, vvill fall upon men and grind them to dust;
Divine power stumbled against will throw men, but christ and his power scoffed At and blasphemed, will fallen upon men and grind them to dust;
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and yet this is the practice of our Enemies.
and yet this is the practice of our Enemies.
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Let us be patient they fight against themselves vvith their tongues, more then vve can doe vvith our hands, by blaspheming that vvhich they shall bee for'ct to stoop unto.
Let us be patient they fight against themselves with their tongues, more then we can do with our hands, by blaspheming that which they shall be for'ct to stoop unto.
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That vvhich the vvicked vvill not doe lies the more upon us, a necessary vvork vvill else fall quite to the ground.
That which the wicked will not do lies the more upon us, a necessary work will Else fallen quite to the ground.
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You have seene how divine power hath wrought, in the hearts and hands of our brethren abroad, in Gods Cause, call it as 'tis;
You have seen how divine power hath wrought, in the hearts and hands of our brothers abroad, in God's Cause, call it as it's;
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a glorious power. The almighty hath strengthened them within and without, according to his glorious power; call it so.a glorious power. The almighty hath strengthened them within and without, according to his glorious power; call it so.
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He raised and strengthened the spirit of Scotland to resist to bloud, against bloudy wretches that would have destroyed both them & us:
He raised and strengthened the Spirit of Scotland to resist to blood, against bloody wretches that would have destroyed both them & us:
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his power is a glorious power. his power is a glorious power.
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He hath raised and strengthened the spirit of England to resist to bloud, against their bloudy enemeis and ours too;
He hath raised and strengthened the Spirit of England to resist to blood, against their bloody enemies and ours too;
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against all the base bloudy body of many Kingdomes combin'd: his power is a glorious power.
against all the base bloody body of many Kingdoms combined: his power is a glorious power.
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He hath strengthened the hearts and hands of Christians at Hull, at Portsmouth, at Coventry, at Warwick, in the City, in the Field, and made them victorious;
He hath strengthened the hearts and hands of Christians At Hull, At Portsmouth, At Coventry, At Warwick, in the city, in the Field, and made them victorious;
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His power is a glorious power. Bloud, much good bloud is fallen, and yet much risen up againe:His power is a glorious power. Blood, much good blood is fallen, and yet much risen up again:
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men have hearts, to set their feete in the place of the dead, to die againe, that Christ may never die:
men have hearts, to Set their feet in the place of the dead, to die again, that christ may never die:
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His power a is glorious power. He hath made the spirits of Nobles, Noble; the spirits of Gentlemen, noble;His power a is glorious power. He hath made the spirits of Nobles, Noble; the spirits of Gentlemen, noble;
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the spirits of Trades-men, yea, the spirit of Plow-men, noble; City and Country, noble:
the spirits of Tradesmen, yea, the Spirit of Plowmen, noble; city and Country, noble:
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all England (for so I account the Parliament) resolved to live and die with truth:
all England (for so I account the Parliament) resolved to live and die with truth:
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his power which worketh in them and us, is a glorious power. This is spoken in the generall.his power which works in them and us, is a glorious power. This is spoken in the general.
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I would have every one of you in particular, to take notice what power works in and by you and call it as it works.
I would have every one of you in particular, to take notice what power works in and by you and call it as it works.
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Are yee selfe-condemned? call that a convincing power. Are your hearts prickt and wounded? call that a terrible power.
are ye self-condemned? call that a convincing power. are your hearts pricked and wounded? call that a terrible power.
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Are your hearts inflam'd with love to Christ? call that a glorious power. Divine power condemning, executing, to wit, torturing, must be look't to betimes.
are your hearts inflamed with love to christ? call that a glorious power. Divine power condemning, executing, to wit, torturing, must be looked to betimes.
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'Tis time to shake off sin, when hell is come home; come into a mans soule, ere the soule be gon out of the body.
It's time to shake off since, when hell is come home; come into a men soul, ere the soul be gone out of the body.
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A power working meerly convictive, is a sad and black, not a glorious power. Such a man should know that life and death are neere him:
A power working merely convictive, is a sad and black, not a glorious power. Such a man should know that life and death Are near him:
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he may live or he may die, as he stoopes to that power which hath seis'd upon his soule.
he may live or he may die, as he stoops to that power which hath seized upon his soul.
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Where power works meerely convictive, that man is endited for his life; if he can believe he will doe well;
Where power works merely convictive, that man is endited for his life; if he can believe he will do well;
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if not his wounds will bleed to death.
if not his wounds will bleed to death.
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No power workes so black and sad in the soule, but faith alters it and makes it a glorious power.
No power works so black and sad in the soul, but faith alters it and makes it a glorious power.
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The goings of God in the soule are suited to faith still. Believe O selfe condemned soule and thou shall see the glory of God;
The goings of God in the soul Are suited to faith still. Believe Oh self condemned soul and thou shall see the glory of God;
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a glorious power working in thee. Out of faith, springs love; out of love, Heaven;
a glorious power working in thee. Out of faith, springs love; out of love, Heaven;
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Heaven felt, and then, and not till then, a Christian calles the power that workes in him a glorious power: all is glorious, in Heaven.
Heaven felt, and then, and not till then, a Christian calls the power that works in him a glorious power: all is glorious, in Heaven.
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The soule quickly calles power as it feeles it worke, and very hardly otherwise.
The soul quickly calls power as it feels it work, and very hardly otherwise.
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Wee call the Sun glorious, when we see it and feele it, smiling, warming, & •omforting of us. Other celestiall powers which blow;
we call the Sun glorious, when we see it and feel it, smiling, warming, & •omforting of us. Other celestial Powers which blow;
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blast, nip and pinch, we call not glorious powers.
blast, nip and pinch, we call not glorious Powers.
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Power is glorious, and confessed glorious, as it does it's most glorious works in the heart.
Power is glorious, and confessed glorious, as it does it's most glorious works in the heart.
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Christians yee are too far from Heaven, to call the Sun glorious: too few glorious works in you, to call power glorious.
Christians ye Are too Far from Heaven, to call the Sun glorious: too few glorious works in you, to call power glorious.
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Were ye strengthened with all might, ye could not but (as the Apostle here doth) call power glorious. FINIS.
Were you strengthened with all might, you could not but (as the Apostle Here does) call power glorious. FINIS.
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USEFULL INSTRUCTIONS FOR THESE Evill Times. COLOSS. 1.11. — According to his glorious power, or according to the force of his glory.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. — According to his glorious power, or according to the force of his glory.
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DIvine things are so mentioned, as to make best impression upon the solue of man. The Holy Ghost speaks as one in Heaven, to make his auditors so:DIvine things Are so mentioned, as to make best impression upon the solve of man. The Holy Ghost speaks as one in Heaven, to make his Auditors so:
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he speakes gloriously, to take, to raise, to ravish dead & dull man; to worke and force way for Christ into every heart.
he speaks gloriously, to take, to raise, to ravish dead & dull man; to work and force Way for christ into every heart.
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— according to the power or force of his glory.
— according to the power or force of his glory.
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Tis an expression of energy and divine force, moulded and shaped with such glittering letters and words, with such varnish and beauty from Heaven as to take and carry every heart thither.
This an expression of energy and divine force, moulded and shaped with such glittering letters and words, with such varnish and beauty from Heaven as to take and carry every heart thither.
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Words of glory, and workes of glory, all things of glory, are of great power and force with fallen man;
Words of glory, and works of glory, all things of glory, Are of great power and force with fallen man;
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in a glorious stile therefore doth the Holy Ghost here speake. — according to the power of his glory.
in a glorious style Therefore does the Holy Ghost Here speak. — according to the power of his glory.
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The Holy Ghost doth speake as like himselfe, and to man as like himselfe.
The Holy Ghost does speak as like himself, and to man as like himself.
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Hee speakes as one in Heaven, as one wrapt up in God and in glory, to whom the language of the holy Land is naturall:
He speaks as one in Heaven, as one wrapped up in God and in glory, to whom the language of the holy Land is natural:
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and he speakes to man as on earth, in earth, wrapt up soule and body in earth;
and he speaks to man as on earth, in earth, wrapped up soul and body in earth;
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cold, dull, heavy, and hard to be lifted up to Heaven, unlesse Heaven and glory be brought to his doore, to his eye and eare,
cold, dull, heavy, and hard to be lifted up to Heaven, unless Heaven and glory be brought to his door, to his eye and ear,
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if anything be of power and force upon a dead creature this will — according to the force or power of his glory.
if anything be of power and force upon a dead creature this will — according to the force or power of his glory.
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God speakes to man, as man yet moves according to the ruines and remainders of his first state.
God speaks to man, as man yet moves according to the ruins and remainders of his First state.
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Mans first state was glory, and he is a creature leaning and strugling that way still, to get and make a state of glory;
men First state was glory, and he is a creature leaning and struggling that Way still, to get and make a state of glory;
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he gropes after it in every thing, and as any thing carries glory and lustre to any sense, eye or eare,
he gropes After it in every thing, and as any thing carries glory and lustre to any sense, eye or ear,
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so hee lookes after it and hearkens to it.
so he looks After it and hearkens to it.
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Things of naturall glory, of glory to the sense, they are very swaying with a broken glorious creature.
Things of natural glory, of glory to the sense, they Are very swaying with a broken glorious creature.
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This the Divell knowes right well, and therefore hee bespangles his expression with Heaven, and glory,
This the devil knows right well, and Therefore he bespangles his expression with Heaven, and glory,
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and the state of a God, when he has to doe with man.
and the state of a God, when he has to do with man.
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So he did to the first Adam, so he did to the second Adam, hee shewed him all the Kingdomes of the World and the glory of them saith the Text;
So he did to the First Adam, so he did to the second Adam, he showed him all the Kingdoms of the World and the glory of them Says the Text;
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he knowes words and works inlaied with glory, are very working and winning upon humane nature, who ever weare it.
he knows words and works inlaied with glory, Are very working and winning upon humane nature, who ever wear it.
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Therefore doth he at this day gild all his deadly pils, and makes them golden and glorious things to looke upon;
Therefore does he At this day gild all his deadly pills, and makes them golden and glorious things to look upon;
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and daily workes in his best apparrell as an Angel of light;
and daily works in his best apparel as an Angel of Light;
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he puts faire white sleeves upon his arms when he is going to butcher the soule;
he puts fair white sleeves upon his arms when he is going to butcher the soul;
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he makes every toole and instrument of death looke as glittering and as glorious as may be, hee hath had long experience that golden glorious things are of great force, upon a broken glorious Creature.
he makes every tool and Instrument of death look as glittering and as glorious as may be, he hath had long experience that golden glorious things Are of great force, upon a broken glorious Creature.
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As Satan doth speake and worke towards man, as man moves according to the remainders of his first state; so doth God.
As Satan does speak and work towards man, as man moves according to the remainders of his First state; so does God.
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Hee knowes that fallen man is much leaning and gropeing after glory, and therefore shall yee finde the Holy Ghost so leaning to this way of speaking in the word,
He knows that fallen man is much leaning and groping After glory, and Therefore shall ye find the Holy Ghost so leaning to this Way of speaking in the word,
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and working in the World, namely, to cloath expression with words of glory, and actions, with workes of varnish and glory.
and working in the World, namely, to cloth expression with words of glory, and actions, with works of varnish and glory.
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As when Christ was to come in the flesh, and sent his Herauld's to the Shepards, The glory of the Lord shined round about them saith the Text. Man is taken with a surrounding glory;
As when christ was to come in the Flesh, and sent his Herald's to the Shepherds, The glory of the Lord shined round about them Says the Text. Man is taken with a surrounding glory;
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once he had such a glory; in Christ he was to have it againe: therefore came the message so visibly, and so strongly instructing this way.
once he had such a glory; in christ he was to have it again: Therefore Come the message so visibly, and so strongly instructing this Way.
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Glory to any sense workes mightily, and be but glory to the eare, glorious words; but glory round, to eare to eye, to many senses at once, this makes Heaven,
Glory to any sense works mightily, and be but glory to the ear, glorious words; but glory round, to ear to eye, to many Senses At once, this makes Heaven,
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and carries all before it, swallowes up the soule.
and carries all before it, Swallows up the soul.
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So when Christ shall appeare againe, you have the Holy Ghost telling man, that he shall appeare in glory. The Holy Ghost knowes that man is a creature much taken with glory,
So when christ shall appear again, you have the Holy Ghost telling man, that he shall appear in glory. The Holy Ghost knows that man is a creature much taken with glory,
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therefore doth he cloath his actions and words with glory. — according to his glorious power.
Therefore does he cloth his actions and words with glory. — according to his glorious power.
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God speakes to man as to a creature of state.
God speaks to man as to a creature of state.
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Persons of state and majesty mind glory as their neerest kins-man, and take in things onely as they come in glory,
Persons of state and majesty mind glory as their nearest kinsman, and take in things only as they come in glory,
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and cannot stoop to owne and embrace any else;
and cannot stoop to own and embrace any Else;
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as Kings and persons of state can embrace nothing but what comes in state, and presented with glory, suitable to their majesty.
as Kings and Persons of state can embrace nothing but what comes in state, and presented with glory, suitable to their majesty.
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Man is a creature of state; of a big spirit; of a very big spirit in a very bad sense:
Man is a creature of state; of a big Spirit; of a very big Spirit in a very bad sense:
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words must be big when the spirit is big, or else they will not beare down all before them. One spirit speakes high and loftily to another:
words must be big when the Spirit is big, or Else they will not bear down all before them. One Spirit speaks high and loftily to Another:
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man will not open the everlasting-doores unlesse the King speake, and speake as a King, in state, in glory,
man will not open the everlasting-doores unless the King speak, and speak as a King, in state, in glory,
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and therefore doth he so speake — according to [ his glorious power. The Holy Ghost speakes so to man, as to make man know his distance;
and Therefore does he so speak — according to [ his glorious power. The Holy Ghost speaks so to man, as to make man know his distance;
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he so, as to make him know him that speakes to be God, and him that is spoken to, but man:
he so, as to make him know him that speaks to be God, and him that is spoken to, but man:
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God speakes so as to make man admire, tremble, stoop. Man is a creature conceited, and yet of no reach:
God speaks so as to make man admire, tremble, stoop. Man is a creature conceited, and yet of no reach:
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his conceptions and expressions lessen the dimensions of God, his wisdome, his power and the like,
his conceptions and expressions lessen the dimensions of God, his Wisdom, his power and the like,
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and in this way man growes upon God by sinfull boldnesse; and therefore God is faine to put titles and epithites upon his things himselfe;
and in this Way man grows upon God by sinful boldness; and Therefore God is feign to put titles and epithets upon his things himself;
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to name things according to their nature himselfe, which fallen man could have done once, but now cannot;
to name things according to their nature himself, which fallen man could have done once, but now cannot;
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to call love, — Love passing knowledge: and wisdome, infinite: his wisdome is infinite saith the Psalmist: and power, glorious :
to call love, — Love passing knowledge: and Wisdom, infinite: his Wisdom is infinite Says the Psalmist: and power, glorious:
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he is faine to cloath every attribute himselfe with royall apparell, with titles suitable, that so man may know and keepe his distance; heare and feare: heare and admire:
he is feign to cloth every attribute himself with royal apparel, with titles suitable, that so man may know and keep his distance; hear and Fear: hear and admire:
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heare and stoop to him that is so glorious and so far above him in every Limb;
hear and stoop to him that is so glorious and so Far above him in every Limb;
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that hath such a glorious Arme — glorious power.
that hath such a glorious Arm — glorious power.
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Finally God shapes expression so to man, as to hint him of, and move him to, his highest state, He fetches expression from Heaven and from glory, to minde man what should take him up,
Finally God shapes expression so to man, as to hint him of, and move him to, his highest state, He Fetches expression from Heaven and from glory, to mind man what should take him up,
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and whither hee should drive in all hee sayes and does:
and whither he should drive in all he Says and does:
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he goes before man in glory, to draw man after him, he speakes gloriously to man, that man may eccho to him,
he Goes before man in glory, to draw man After him, he speaks gloriously to man, that man may echo to him,
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and call divine power as hee does, and be taken with divine power as he is;
and call divine power as he does, and be taken with divine power as he is;
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that man may looke about, and turne away his eye from things that are vaine-glorious, to that which is indeed glorious,
that man may look about, and turn away his eye from things that Are vainglorious, to that which is indeed glorious,
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and will indeed make man so, being strengthened with it. Strengthened with all might according to his — glorious power.
and will indeed make man so, being strengthened with it. Strengthened with all might according to his — glorious power.
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God speakes as one in Heaven, how doe you heare? He makes his sword two-edged, one terrible t'other glorious,
God speaks as one in Heaven, how do you hear? He makes his sword two-edged, one terrible tother glorious,
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how does it cut? He uses his rod and his scepter, sharpe words and glorious words, what doe they worke? His scepter hee in layes,
how does it Cut? He uses his rod and his sceptre, sharp words and glorious words, what do they work? His sceptre he in lays,
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and gilds and makes a glorious Scepter and so holds it forth to your senses, to your eyes to your eares, what impression doth it make upon your hearts? Can yee heare God speake gloriously and yet not be stird'd? Can yee heare God speake from Mount Sina and yet not shake? Can yee heare him speake from Mount Zion, as one in Heaven,
and gilds and makes a glorious Sceptre and so holds it forth to your Senses, to your eyes to your ears, what impression does it make upon your hearts? Can ye hear God speak gloriously and yet not be stirded? Can ye hear God speak from Mount Sina and yet not shake? Can ye hear him speak from Mount Zion, as one in Heaven,
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and yet not admire him, adore him, and be taken with him? To unstir'd soules I must first speake from this point, certainly you are dead.
and yet not admire him, adore him, and be taken with him? To unstirred Souls I must First speak from this point, Certainly you Are dead.
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This is the first principle that springs from this point. Unstir'd soules are dead soules;
This is the First principle that springs from this point. Unstirred Souls Are dead Souls;
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he that speakes, speakes so gloriously so movingly, that all men unlesse they be dead must needs be stirr'd.
he that speaks, speaks so gloriously so movingly, that all men unless they be dead must needs be stirred.
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Were your soules alive the words of Christ are so sweete, so full of glory and divine force, that they must needs stir and take you:
Were your Souls alive the words of christ Are so sweet, so full of glory and divine force, that they must needs stir and take you:
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were you but asleepe the words of Christ are so glorious and so shining in your eyes that they would awake you.
were you but asleep the words of christ Are so glorious and so shining in your eyes that they would awake you.
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Tis a remarkeable place to this purpose Cant. 7.9. — and the roofe of thy mouth like the best Wine that goes down sweetely, causing those that are asleepe to speake.
This a remarkable place to this purpose Cant 7.9. — and the roof of thy Mouth like the best Wine that Goes down sweetly, causing those that Are asleep to speak.
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Christs glorious words are very taking, they goe down sweetely; if there be any principle of life in the soule twill stir it:
Christ glorious words Are very taking, they go down sweetly; if there be any principle of life in the soul 'twill stir it:
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If the heart be asleepe in the lap of any lower sweete, in the lap of any low delights,
If the heart be asleep in the lap of any lower sweet, in the lap of any low delights,
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if onely asleepe, and not dead in the nest, this higher sweete and glory, will awaken it,
if only asleep, and not dead in the nest, this higher sweet and glory, will awaken it,
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and make it speake to the praise of him that so exceeds all, in sweetnesse and love.
and make it speak to the praise of him that so exceeds all, in sweetness and love.
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Solomon was asleepe for a while in the lap of low delights;Solomon was asleep for a while in the lap of low delights;
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but when once Christ began to speake in a glorious stile to his sleepy soule, hee awoke presently,
but when once christ began to speak in a glorious style to his sleepy soul, he awoke presently,
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and made songes of that glory, that transcendent glory which he saw.
and made songs of that glory, that transcendent glory which he saw.
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Surely therefore I conclude that they are dead men whom words of glory, words full of Heaven cannot stir.
Surely Therefore I conclude that they Are dead men whom words of glory, words full of Heaven cannot stir.
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How glorious the expression of Christ is here, yee heare:
How glorious the expression of christ is Here, ye hear:
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how gloriously Christ hath spoken upon it, out of the mouth of a babe, out of the mouth of a Worme and no man, yee have likewise heard:
how gloriously christ hath spoken upon it, out of the Mouth of a babe, out of the Mouth of a Worm and no man, ye have likewise herd:
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of what force and power all hath been upon your hearts yee know:
of what force and power all hath been upon your hearts ye know:
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how much more in love with Heaven and with the Word of Christ, and how much lesse in love with the World and with your lusts then you were, you know;
how much more in love with Heaven and with the Word of christ, and how much less in love with the World and with your Lustiest then you were, you know;
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yee that yet are as yee were, not a jot better, surely yee are dead: yee that are yet dead, ah Lord!
ye that yet Are as ye were, not a jot better, surely ye Are dead: ye that Are yet dead, ah Lord!
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when when will yee bee alive? Let every heart attend, I will ring the Funerall of the dead.
when when will ye be alive? Let every heart attend, I will ring the Funeral of the dead.
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Hearts dead and unstir'd when Christ speakes lively and gloriously, have certainly stopt their eares against the charmer;
Hearts dead and unstirred when christ speaks lively and gloriously, have Certainly stopped their ears against the charmer;
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this soule is a prisoner to perverse will, there is no damnable prison but this; hee is resolved that nothing shall sway that is holy;
this soul is a prisoner to perverse will, there is no damnable prison but this; he is resolved that nothing shall sway that is holy;
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that his heart shall rule truth, and not truth his heart, which will damne a man if he had a thousand soules.
that his heart shall Rule truth, and not truth his heart, which will damn a man if he had a thousand Souls.
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This man hath the plague in his heart, and hath shut up himselfe that none may come at him, no not the King of glory, not words of glory:
This man hath the plague in his heart, and hath shut up himself that none may come At him, no not the King of glory, not words of glory:
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write Lord have mercy, upon this mans doore, upon his forehead, for he will die in his sinne, all the World cannot save him.
write Lord have mercy, upon this men door, upon his forehead, for he will die in his sin, all the World cannot save him.
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Whom truth cannot stir, nothing can; whom glorious words of truth cannot stir, nothing shall;
Whom truth cannot stir, nothing can; whom glorious words of truth cannot stir, nothing shall;
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the man is stretcht out for dead, I am now ringing his knell, does any dead soule heare me?
the man is stretched out for dead, I am now ringing his knell, does any dead soul hear me?
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A Scepter of gold, a glorious power held out gloriously, the God of glory speaking in glory,
A Sceptre of gold, a glorious power held out gloriously, the God of glory speaking in glory,
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and yet the heart of man not taken nor stir'd, ah Lord! this heart is taken already;
and yet the heart of man not taken nor stirred, ah Lord! this heart is taken already;
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this heart is certainly catcht with some fading glory.
this heart is Certainly catched with Some fading glory.
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Were there any soule at home when the King of glory, and the King in glory knocks, certainly 'twould open.
Were there any soul At home when the King of glory, and the King in glory knocks, Certainly 'twould open.
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What answer can be made? who can open when no body is at home? Dinah is gon abroad and ravish't by the Shechemites; the heart is gadded abroad, taken and lost in a lie, in a fading vexing glory, that will be the death of it.
What answer can be made? who can open when no body is At home? Dinah is gone abroad and ravished by the Shechemites; the heart is gadded abroad, taken and lost in a lie, in a fading vexing glory, that will be the death of it.
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An unstird soule is a dead soule; a dead soule is a lost soule; a lost soule in sinne will be found in judgement, seldome any where else.
an unstirred soul is a dead soul; a dead soul is a lost soul; a lost soul in sin will be found in judgement, seldom any where Else.
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I have not yet done ringing the Funerall of the dead, one peale more and I have done.
I have not yet done ringing the Funeral of the dead, one peal more and I have done.
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Yee dead soules, Christ is making your grave doe yee not see it? he is comming to take the length of your corps with a sword, he will bleed you first and then burie you afterward.
Ye dead Souls, christ is making your grave do ye not see it? he is coming to take the length of your corpse with a sword, he will bleed you First and then bury you afterwards.
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Yee have bled your soules dead, and Christ will bleed your bodies dead, and then will yee be twice dead and pluckt up by the rootes.
Ye have bled your Souls dead, and christ will bleed your bodies dead, and then will ye be twice dead and plucked up by the roots.
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When yee are gasping for life, will yee be taken and stird with that mortall power which wounds you? when yee are descended to your long home, will yee be taken and affected with that power that sends you to Hell? Surely glorious power gloriously expressed will take your soules, or destroy them.
When ye Are gasping for life, will ye be taken and stirred with that Mortal power which wounds you? when ye Are descended to your long home, will ye be taken and affected with that power that sends you to Hell? Surely glorious power gloriously expressed will take your Souls, or destroy them.
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In what stile God speakes, according to it will he make operation in every man, upward or downward.
In what style God speaks, according to it will he make operation in every man, upward or downward.
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GODS Words shall have their force, and make issue according to their majesty and glory in the hearts of you all: words of majesty and glory;
GOD'S Words shall have their force, and make issue according to their majesty and glory in the hearts of you all: words of majesty and glory;
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resplendent words, which are so shaped above, as to make strong reflections of the Sunne, upon soules here below, will make very saving or very killing influence.
resplendent words, which Are so shaped above, as to make strong reflections of the Sun, upon Souls Here below, will make very Saving or very killing influence.
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God speakes gloriously to take, affect, and save the most obdurate heart, let him have his designe;
God speaks gloriously to take, affect, and save the most obdurate heart, let him have his Design;
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this is the last thing that I would presse upon you, and this concernes us all.
this is the last thing that I would press upon you, and this concerns us all.
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God makes his words glorious, his workes glorious, that the heart may be melted and moulded to a glorious forme by them, doe not frustrate divine art.
God makes his words glorious, his works glorious, that the heart may be melted and moulded to a glorious Form by them, do not frustrate divine art.
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Words which goe forth with much of God from Heaven, let them leave much of God in your hearts.
Words which go forth with much of God from Heaven, let them leave much of God in your hearts.
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When vision is glorious the soule should be in a transe: when the speaker is in Heaven, the hearer should be there too.
When vision is glorious the soul should be in a transe: when the speaker is in Heaven, the hearer should be there too.
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The Lord spake in glory, in shining light, to Saul; he cast the beauty which he uses above, upon his words;
The Lord spoke in glory, in shining Light, to Saul; he cast the beauty which he uses above, upon his words;
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and these wrought indeed, and made Saul cry out Lord what wilt thou have me to doe? Methinks this expression in the Text, is as if there were such another Heaven opening,
and these wrought indeed, and made Saul cry out Lord what wilt thou have me to do? Methinks this expression in the Text, is as if there were such Another Heaven opening,
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and such another shining word to some Saul here, to some bloudy malicious sinner.
and such Another shining word to Some Saul Here, to Some bloody malicious sinner.
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Sinner, sinner, why doest thou shut thine eyes and thine eares, against glorious words of Christ? Some glorious Meteors they render the Heavens to us,
Sinner, sinner, why dost thou shut thine eyes and thine ears, against glorious words of christ? some glorious Meteors they render the Heavens to us,
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as if they did gloriously open;
as if they did gloriously open;
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Heaven me-thinks opens in this expression, glorious power; how can any heart keepe out of Heaven,
Heaven methinks Opens in this expression, glorious power; how can any heart keep out of Heaven,
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when Heaven opens to it? How can any heart but be taken with that which is full of nothing but taking lustre? what man can passe over such an expression, without laying his hand on his heart, with such a quaere, what is that power which the Holy Ghost admires? Surely there is glory indeed, in that which he calles glorious;
when Heaven Opens to it? How can any heart but be taken with that which is full of nothing but taking lustre? what man can pass over such an expression, without laying his hand on his heart, with such a quaere, what is that power which the Holy Ghost admires? Surely there is glory indeed, in that which he calls glorious;
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O that my soule could see this glory.
Oh that my soul could see this glory.
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Where Christ sets a hand in the margent, pointing to the observation of any thing of his, that surely is, very remarkeable, there the soule should stand still, sit down and dwell:
Where christ sets a hand in the margin, pointing to the observation of any thing of his, that surely is, very remarkable, there the soul should stand still, fit down and dwell:
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The very accents and aspirations of truth must have their place in the heart of man;
The very accents and aspirations of truth must have their place in the heart of man;
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the heart is to hold all:
the heart is to hold all:
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not a tittle of truth must fall to the ground, our hearts must catch it and keepe it from falling and dying.
not a tittle of truth must fallen to the ground, our hearts must catch it and keep it from falling and dying.
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Power, and Love, and Wisdome, they are accented and aspirated;
Power, and Love, and Wisdom, they Are accented and aspirated;
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glorious power, infinite wisdome, love, passing knowledge, &c. These titles and aspirations, this dust of gold must not be throwen away,glorious power, infinite Wisdom, love, passing knowledge, etc. These titles and aspirations, this dust of gold must not be thrown away,
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but adde to the impression of truth; for 'tis God setting all his strength, to thrust things into the heart;
but add to the impression of truth; for it's God setting all his strength, to thrust things into the heart;
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'tis God using his best soule-saving art, to get into Sanctum sanctorum. As the heart behaves it selfe,
it's God using his best Soul-saving art, to get into Sanctum sanctorum. As the heart behaves it self,
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so Divine truth lives or dies in it;
so Divine truth lives or die in it;
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as Divine words, die or live in the heart, so God dies or lives in the World.
as Divine words, die or live in the heart, so God die or lives in the World.
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Much of God dies, when glorious expressions make not glorious impressions: much God-dying makes much man dying:
Much of God die, when glorious expressions make not glorious impressions: much God-dying makes much man dying:
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that God is so much dead in England, makes so many men dead. Man is lesse then a tittle of truth;
that God is so much dead in England, makes so many men dead. Man is less then a tittle of truth;
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yea, the World is lesse then a tittle of truth:
yea, the World is less then a tittle of truth:
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tittles of truth kill'd by the Christian World, kille the Christian World so generally at this day. tittles of truth killed by the Christian World, kill the Christian World so generally At this day.
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As truth hath apparel'd it selfe so let it goe in the World, and live in our hearts;
As truth hath appareled it self so let it go in the World, and live in our hearts;
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let us not take the least spangle from Her attyre; Truth, and Wisdome, and Love, will otherwise lose their dimensions;
let us not take the least spangle from Her attire; Truth, and Wisdom, and Love, will otherwise loose their dimensions;
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and God will lose the glory of his heights and depths of divine dispensations.
and God will loose the glory of his heights and depths of divine dispensations.
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The goodnesse of the heart is, as the words of God make totall impression upon it.
The Goodness of the heart is, as the words of God make total impression upon it.
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Tis the best heart in which God can best read all that hee hath said to a tittle;
This the best heart in which God can best read all that he hath said to a tittle;
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and finde glorious impressions, suitable to the glorious words, in which he deliver'd himselfe.
and find glorious impressions, suitable to the glorious words, in which he Delivered himself.
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How you judge of your hearts I know not, God judges of them, as your breath turnes into his;
How you judge of your hearts I know not, God judges of them, as your breath turns into his;
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as your spirits admire, adore, rise and ascend into Heaven with his.
as your spirits admire, adore, rise and ascend into Heaven with his.
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That heart which can reade and heare glorious words of Christ and not be answerably affected, will never be a glorious Christian.
That heart which can read and hear glorious words of christ and not be answerably affected, will never be a glorious Christian.
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Christ makes the place of his feet glorious; as he treades in the heart, so hee makes it glorious;
christ makes the place of his feet glorious; as he treads in the heart, so he makes it glorious;
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as his Word makes impression, so is sanctification and no otherwise:
as his Word makes impression, so is sanctification and no otherwise:
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they that heare and let goe divine words of the the movingst forme and force, will certainly die loose Soules.
they that hear and let go divine words of the the movingst Form and force, will Certainly die lose Souls.
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Men goe to reading and hearing the word with a carelesse spirit, 'tis most mens sinne;
Men go to reading and hearing the word with a careless Spirit, it's most men's sin;
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all that such get is judgement: they eate and drinke judgement saith the Apostle respecting another Ordinance.
all that such get is judgement: they eat and drink judgement Says the Apostle respecting Another Ordinance.
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So these heare and reade judgement to their soules, that is, heart hardning and not heart raising.
So these hear and read judgement to their Souls, that is, heart hardening and not heart raising.
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The handling of such a glorious expression as this (though by a weake servant of Christ) must needs have set your hearts something more Heaven-ward, had yee heard with such preparation as becomes you.
The handling of such a glorious expression as this (though by a weak servant of christ) must needs have Set your hearts something more Heavenward, had ye herd with such preparation as becomes you.
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A man finds God in his Word, as hee seekes him in Prayer and no otherwise.
A man finds God in his Word, as he seeks him in Prayer and no otherwise.
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Wax receives impression as 'tis prepar'd? Esther must fast and pray, and come with her life in her hand to the King, to have a glorious Scepter stretched out unto her.
Wax receives impression as it's prepared? Esther must fast and pray, and come with her life in her hand to the King, to have a glorious Sceptre stretched out unto her.
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So must we come into the presence of the King of Kings, with much seeking of God and selfe-judging:
So must we come into the presence of the King of Kings, with much seeking of God and Self-judging:
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with our lives temporall and eternall in our hands, to finde glorious words worke gloriously; to have a glorious Scepter stretched out from Heaven to us;
with our lives temporal and Eternal in our hands, to find glorious words work gloriously; to have a glorious Sceptre stretched out from Heaven to us;
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a glorious power working in us, in the hearring of glorious things.
a glorious power working in us, in the hearing of glorious things.
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Hee that minds little about what he is going, finds little but the fruit of his sinne;
He that minds little about what he is going, finds little but the fruit of his sin;
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he goes away from divine ordinances worse then hee came to them; he goes away with a sop;
he Goes away from divine ordinances Worse then he Come to them; he Goes away with a sop;
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with a heart more poysoned in malice; more hard, dead and cold; condemned and executed, to wit, tortur'd.
with a heart more poisoned in malice; more hard, dead and cold; condemned and executed, to wit, tortured.
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I conclude this point with a note of admiration.
I conclude this point with a note of admiration.
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That God will put glosse upon necessary commodities, such as we cannot be without and doe well, to make them off, is wonderfull.
That God will put gloss upon necessary commodities, such as we cannot be without and do well, to make them off, is wonderful.
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Yee doe not use to put varnish upon Bread;
Ye do not use to put varnish upon Bred;
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that's such a generall necessary dish, that its double and maine use to the state of man, sets it off well enough, without any by-things about the dish;
that's such a general necessary dish, that its double and main use to the state of man, sets it off well enough, without any by-things about the dish;
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Such is the Word of God; 'tis as bread to our soules; of supreme use; this, one would think, should be enough to set it off with us;
Such is the Word of God; it's as bred to our Souls; of supreme use; this, one would think, should be enough to Set it off with us;
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and yet because this is not; God paints bread; guilds Loves and sets them upon the Table to us.
and yet Because this is not; God paints bred; guilds Loves and sets them upon the Table to us.
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That GOD will put himselfe into a passion, to put us, put Heaven into his words, to put Heaven into our hearts; lets wonder. That GOD will put himself into a passion, to put us, put Heaven into his words, to put Heaven into our hearts; lets wonder.
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That Christ will let fall his mantle when hee ascends, that we may ascend too; make his raised spirit, breake forth into glorious raised words, to raise our spirits too!
That christ will let fallen his mantle when he ascends, that we may ascend too; make his raised Spirit, break forth into glorious raised words, to raise our spirits too!
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let his love and humility be ever before you.
let his love and humility be ever before you.
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'Tis our great worke, Christians, 'tis our great worke, to admire God in his words and workes, in his speaking and doing,
It's our great work, Christians, it's our great work, to admire God in his words and works, in his speaking and doing,
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how hee does shape all to a gaining and saving end of lost man.
how he does shape all to a gaining and Saving end of lost man.
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— Glorious power; how big-bellied with Heaven are these words? what a transcendent shape have they, to save!
— Glorious power; how big-bellied with Heaven Are these words? what a transcendent shape have they, to save!
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In what a little can God wrap up much! in what a little, all! in a word, Heaven!
In what a little can God wrap up much! in what a little, all! in a word, Heaven!
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in a word, the Heaven of Heavens! in a word he wraps up glory, infinite glory.
in a word, the Heaven of Heavens! in a word he wraps up glory, infinite glory.
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— According to his glorious power. How smilingly doth Heaven look upon us in this expression!
— According to his glorious power. How smilingly does Heaven look upon us in this expression!
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God breakes out glory in your very faces here;
God breaks out glory in your very faces Here;
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can yee see so much of the World to come, and in this World, and not admire? FINIS.
can ye see so much of the World to come, and in this World, and not admire? FINIS.
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USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.11. — According to his Glorious power, &c.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. — According to his Glorious power, etc.
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ALL Starres are glorious, but some are very neere the Sun, and double in magnitude and glory,
ALL Stars Are glorious, but Some Are very near the Sun, and double in magnitude and glory,
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and as a sun in comparison of other stars. All dispensations of grace are glorious, but some exceede in glory;
and as a sun in comparison of other Stars. All dispensations of grace Are glorious, but Some exceed in glory;
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so full of Christ and glory, that they give a great resemblance in the heart, of his triumphant state in glory,
so full of christ and glory, that they give a great resemblance in the heart, of his triumphant state in glory,
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and set the soule as in the borders of Heaven, when the body is in the belly of Hell:
and Set the soul as in the borders of Heaven, when the body is in the belly of Hell:
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this is here called glorious power, as appeares by the expressions following — unto all patience and long-suffering with joyfulnesse.
this is Here called glorious power, as appears by the expressions following — unto all patience and long-suffering with joyfulness.
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He speaks of such an assisting power, as is superior to all opposing power, and makes up of it selfe to the soule, whatsoever the Creature could, and much more.
He speaks of such an assisting power, as is superior to all opposing power, and makes up of it self to the soul, whatsoever the Creature could, and much more.
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— According to his glorious power. WE are come now to the sight of the holy-Land:
— According to his glorious power. WE Are come now to the sighed of the Holy land:
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there be glimpses of Heaven upon Earth; power workes glitteringly and gloriously here.
there be glimpses of Heaven upon Earth; power works glitteringly and gloriously Here.
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Christ hath a glorious Dominion in dying man, Strengthened with all might according to his loving glorious power, &c. Things which give being, give beauty and being, glory and being; Esse, & tale esse: christ hath a glorious Dominion in dying man, Strengthened with all might according to his loving glorious power, etc. Things which give being, give beauty and being, glory and being; Esse, & tale esse:
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esse, et radiatum esse, Splendidum esse, Nature hath a power to put forth, and a power to shape unto beauty and glory:esse, et radiatum esse, Splendidum esse, Nature hath a power to put forth, and a power to shape unto beauty and glory:
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the earth gives vertue and glory; life and beauty which makes the earth such a glorious foote-stoole under us;
the earth gives virtue and glory; life and beauty which makes the earth such a glorious footstool under us;
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So doe the Heavens give influence and glory:
So do the Heavens give influence and glory:
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the Sun derives not onely influence, but its very glory to the Sars, which makes the Heavens such a fruitfull and such a glorious Canope over us.
the Sun derives not only influence, but its very glory to the Sars, which makes the Heavens such a fruitful and such a glorious Canope over us.
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So doth the Sun of righteousnesse give glory and vertue. — We are called to glory and vertue.
So does the Sun of righteousness give glory and virtue. — We Are called to glory and virtue.
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According as his Divine power hath given us all things that pertaine unto life and godlinesse, through the knowledge of him that hath called us to — glory and vertue. 2 Pet. 1.3. Divine power makes vertue, glory and vertue;According as his Divine power hath given us all things that pertain unto life and godliness, through the knowledge of him that hath called us to — glory and virtue. 2 Pet. 1.3. Divine power makes virtue, glory and virtue;
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that is grate unto a glorious and very Heavenly height; grace unto tranquillity and tryumph, let disadvantages in the World be what they will. Hee spake this to sufferers;
that is grate unto a glorious and very Heavenly height; grace unto tranquillity and triumph, let disadvantages in the World be what they will. He spoke this to sufferers;
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they might thinke their calling to be to nothing but misery, or at least to nothing but naked godlinesse and Gospell-profession which exposes to much hardship;
they might think their calling to be to nothing but misery, or At least to nothing but naked godliness and Gospel-profession which exposes to much hardship;
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no, saith he, yee are called to more then naked vertue, then meere conscience according to such Gospell-prnciples, yee are called to glory and vertue, to the participation of such vertue,
no, Says he, ye Are called to more then naked virtue, then mere conscience according to such Gospell-prnciples, ye Are called to glory and virtue, to the participation of such virtue,
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as will worke gloriously, and never leave working so, let what opposition soever be made, till it rise above all opposition unto all glory.
as will work gloriously, and never leave working so, let what opposition soever be made, till it rise above all opposition unto all glory.
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Divine power workes in order to truth.
Divine power works in order to truth.
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The promise to us Gentiles is (which stand not in the first and prime relation, not in the highest sphere of love) rest,
The promise to us Gentiles is (which stand not in the First and prime Relation, not in the highest sphere of love) rest,
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yea glorious rest; dispensations so rich as to rise unto glory, joy and tryumph as their rest above is.
yea glorious rest; dispensations so rich as to rise unto glory, joy and triumph as their rest above is.
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And in that day there shall be a roote of Jesse stand for an ensigne of the people, to it shall the Gentiles seeke, And in that day there shall be a root of Jesse stand for an ensign of the people, to it shall the Gentiles seek,
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and his rest shall be glorious:
and his rest shall be glorious:
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glory, saith the Originall (i) a rest so glorious, as shall be very neere that glory which is above.glory, Says the Original (i) a rest so glorious, as shall be very near that glory which is above.
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He shall quiet guilty conscience, and crown it; sprinckle it, and adorne it; hee shall give a spirit of Peace, and a spirit of tryumph;
He shall quiet guilty conscience, and crown it; sprinkle it, and adorn it; he shall give a Spirit of Peace, and a Spirit of triumph;
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a glorious rest, a rest next to that above, where there is no restlessenesse, nor any thing wanting that may make the soule fully happy.a glorious rest, a rest next to that above, where there is no restlessenesse, nor any thing wanting that may make the soul Fully happy.
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The promise is, a Lord, and a glorious Lord; streames, yea, Rivers, broad Rivers. But there the glorious Lord will be unto us, a place of broad Rivers and streames, &c. The expressions note Divine Power working gloriously, in the Kingdome of grace;
The promise is, a Lord, and a glorious Lord; streams, yea, rivers, broad rivers. But there the glorious Lord will be unto us, a place of broad rivers and streams, etc. The expressions note Divine Power working gloriously, in the Kingdom of grace;
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raising grace here under the Gospell to a glorious height;
raising grace Here under the Gospel to a glorious height;
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a power setting the soule in Heaven, the body being in Earth, the soule in glory, though the body in shame.
a power setting the soul in Heaven, the body being in Earth, the soul in glory, though the body in shame.
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These are the words of promise: now the worke of power is to make words of promise words of truth; to accomplish truth;
These Are the words of promise: now the work of power is to make words of promise words of truth; to accomplish truth;
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to give full being to all that God hath said, that not a tittle fall to the ground.
to give full being to all that God hath said, that not a tittle fallen to the ground.
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Power workes gloriously necessarily, as engaged by promise.
Power works gloriously necessarily, as engaged by promise.
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Divine power workes in order to dignity and majesty, as well as in order to truth.
Divine power works in order to dignity and majesty, as well as in order to truth.
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Christ hath a Kingdome and a throne here, as well as above, and Kingdomes and thrones must not onely have power simplicitèr, but power ornatè, not onely a power which is absolutely necessary to uphold the being of such a thing,
christ hath a Kingdom and a throne Here, as well as above, and Kingdoms and thrones must not only have power simpliciter, but power ornatè, not only a power which is absolutely necessary to uphold the being of such a thing,
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but power also to adorne, dignify, and felicitate such a being upheld.
but power also to adorn, dignify, and felicitate such a being upheld.
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Kings and Kingdomes have a power unto glory, as well as a power unto life and lively-hood.
Kings and Kingdoms have a power unto glory, as well as a power unto life and livelihood.
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I will fasten him as a naile in a sure place, and hee shall be for a glorious throne unto his Fathers house. Isa. 22.23. Power workes in order to state, as well as in order to truth — he shall be for a glorious throne. I will fasten him as a nail in a sure place, and he shall be for a glorious throne unto his Father's house. Isaiah 22.23. Power works in order to state, as well as in order to truth — he shall be for a glorious throne.
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We are Kings and therefore must necessarily have power ornatè, power gloriously working in us; grace, and grace unto glory; being, and triumphing:
We Are Kings and Therefore must necessarily have power ornatè, power gloriously working in us; grace, and grace unto glory; being, and triumphing:
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There is being in Christ and triumping in Christ; triumphing, is glorious power, and this necessarily belongs to a crown a Kingdom.
There is being in christ and triumping in christ; triumphing, is glorious power, and this necessarily belongs to a crown a Kingdom.
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Power workes in Order to expresse words, and to types and shadowes; it doth in the new house, as it did in the Old, and more. They had presence; filling presence, glorious filling presence.
Power works in Order to express words, and to types and shadows; it does in the new house, as it did in the Old, and more. They had presence; filling presence, glorious filling presence.
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The glory of the Lord filled that house, so doth this; power workes thus still; presence, filling presence and glorious filling presence;
The glory of the Lord filled that house, so does this; power works thus still; presence, filling presence and glorious filling presence;
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There is grace, riches of grace, and exceeding riches; an inheritance, riches of inheritance, and riches of glory, and all in the Saints.
There is grace, riches of grace, and exceeding riches; an inheritance, riches of inheritance, and riches of glory, and all in the Saints.
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— That you may know what is the hope of his calling, and what the riches of the glory, of his inheritance in the Saints.
— That you may know what is the hope of his calling, and what the riches of the glory, of his inheritance in the Saints.
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Eph. 1. They had aide and glorious aide under the old Covenant, power and glorious power, so have wee; and much more:Ephesians 1. They had aid and glorious aid under the old Covenant, power and glorious power, so have we; and much more:
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our Ministration doth exceed in glory saith the Apostle, by how much nearer all glory then they.
our Ministration does exceed in glory Says the Apostle, by how much nearer all glory then they.
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Power workes and will worke still more and more glorious within and without as the Christian world drawes nearer and nearer full glory,
Power works and will work still more and more glorious within and without as the Christian world draws nearer and nearer full glory,
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as all things worke stronge stnearest their spring and rise. Power workes gloriously now, but it will worke far more gloriously every day then other;
as all things work strong stnearest their spring and rise. Power works gloriously now, but it will work Far more gloriously every day then other;
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the Moone will become a Sun, and the Sun seven fold more glorious then now it is.
the Moon will become a Sun, and the Sun seven fold more glorious then now it is.
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Power workes in order to its own absolute nature. Nothing is too hard for Divine power;
Power works in order to its own absolute nature. Nothing is too hard for Divine power;
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it will worke like it selfe in any thing; in any subject, in any place, under any disadvantage;
it will work like it self in any thing; in any Subject, in any place, under any disadvantage;
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955
'twill make barren joyfull, banished joyfull, 'twill make Heaven in a furnace, Heaven in hell, Steven found it so;
it'll make barren joyful, banished joyful, it'll make Heaven in a furnace, Heaven in hell, Steven found it so;
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'twill worke gloriously in Heaven, 'twill worke gloriously in earth, in dust; 'twill worke gloriously in man, in beast, in any creature;
it'll work gloriously in Heaven, it'll work gloriously in earth, in dust; it'll work gloriously in man, in beast, in any creature;
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957
'twill make man allmighty women, children, any as it lists: Its absolute, and workes so; it can doe any thing and doth so;
it'll make man almighty women, children, any as it lists: Its absolute, and works so; it can do any thing and does so;
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it can worke gloriously in a dunghill, and workes as it can; puts forth according to its supream, and glorious nature.
it can work gloriously in a dunghill, and works as it can; puts forth according to its supreme, and glorious nature.
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'Tis sayd of Christ that he manifested forth his glory when he did that first miracle of turning the water into Wine:
It's said of christ that he manifested forth his glory when he did that First miracle of turning the water into Wine:
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there he wrought, and put forth as hee was; glorious power then began to worke; according to its own absolute and glorious nature.
there he wrought, and put forth as he was; glorious power then began to work; according to its own absolute and glorious nature.
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As every thing doth, and will necessarily worke, according to its own nature;
As every thing does, and will necessarily work, according to its own nature;
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what glory any flowe hath closed up in its nature, and within its one bud, it will put forth.
what glory any flow hath closed up in its nature, and within its one bud, it will put forth.
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The result of all is this, power works gloriously, necessarily, naturally;
The result of all is this, power works gloriously, necessarily, naturally;
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in a way of grace, and engaged providence, and not gloriously in way of miracle now under the Gospell.
in a Way of grace, and engaged providence, and not gloriously in Way of miracle now under the Gospel.
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So much to be had, and so litle enjoyed makes mee wonder and grieve:
So much to be had, and so little enjoyed makes me wonder and grieve:
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grace communicable, and grace unto glory, and yet men have no grace, Heaven communicable, and yet men in hell, glory communicable,
grace communicable, and grace unto glory, and yet men have no grace, Heaven communicable, and yet men in hell, glory communicable,
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and yet many in sinne, in shame;
and yet many in sin, in shame;
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how comes this? England is rich and yet many beggars and tatter'd Creatures, neither foode nor clothing:
how comes this? England is rich and yet many beggars and tattered Creatures, neither food nor clothing:
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969
is all well order'd? doth every one worke hard? were every one diligent might they not live well in England? is there not plenty of bread, plenty of clothing; fine bread, glorious apparell;
is all well ordered? does every one work hard? were every one diligent might they not live well in England? is there not plenty of bred, plenty of clothing; fine bred, glorious apparel;
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Heaven drops and it drops fatnesse, why are your soules so leane? in your fathers house is bread enough;
Heaven drops and it drops fatness, why Are your Souls so lean? in your Father's house is bred enough;
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feasting, banqueting, junketing, glorious dishes in wisdomes house, how is it that you have nothing? not enough to hold life and soule together? power workes gloriously, you feele none;
feasting, banqueting, junketing, glorious Dishes in wisdoms house, how is it that you have nothing? not enough to hold life and soul together? power works gloriously, you feel none;
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under the power of sinne, as if there were no power of God at all working in the World.
under the power of sin, as if there were no power of God At all working in the World.
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Sinners, the first thing that I have to tell you from this point is that, you are wholly without excuse.
Sinners, the First thing that I have to tell you from this point is that, you Are wholly without excuse.
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There is power enough working to subdue the strongest lust, what then can you plead? will not glorious power lead captivity, captive? kill killing sinnes? men sinne and lay it upon their weaknesse,
There is power enough working to subdue the Strongest lust, what then can you plead? will not glorious power led captivity, captive? kill killing Sins? men sin and lay it upon their weakness,
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and so rest and rub on? ah Lord! what a life is this GOD will judge you, and lay it upon your wickednesse;
and so rest and rub on? ah Lord! what a life is this GOD will judge you, and lay it upon your wickedness;
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is not glorious power able to relieve in any state? weakenesse becomes wickednesse as it is rested in, and pleaded for:
is not glorious power able to relieve in any state? weakness becomes wickedness as it is rested in, and pleaded for:
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a soule given to shifting hath no mind to leave his sinne, there is no damning temper but this.
a soul given to shifting hath no mind to leave his sin, there is no damning temper but this.
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978
This is one principle that springs from this point there must be no pleading for sin;
This is one principle that springs from this point there must be no pleading for since;
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no not for any sinne, though never so great and strong, the remedy is so ready, so gloriously all sufficient.
no not for any sin, though never so great and strong, the remedy is so ready, so gloriously all sufficient.
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980
A second principle that springs from this point, is this. That sinne hath its notorious aggravation:
A second principle that springs from this point, is this. That sin hath its notorious aggravation:
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how great is that sinne which is committed under the neglect of glorious power! within the reach of a glorious arme! GOD doth number sinne,
how great is that sin which is committed under the neglect of glorious power! within the reach of a glorious arm! GOD does number sin,
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and measure sinne, he gives it a name, and a proper name:
and measure sin, he gives it a name, and a proper name:
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sinne, and such a sinne, he calls it by its kinde, and by its colour, skarlet and crimson.
sin, and such a sin, he calls it by its kind, and by its colour, scarlet and crimson.
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As there is a glorious power, so there bee glorious sinnes, Splendida peccata, skarlet, crimson sinnes,
As there is a glorious power, so there be glorious Sins, Splendida Peccata, scarlet, crimson Sins,
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and these are such as are committed against glorious meanes, glorious light, grace, and aid.
and these Are such as Are committed against glorious means, glorious Light, grace, and aid.
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Sinne is aggravated but from one stander by, but he is more then all, more then a thousand witnesses.
Sin is aggravated but from one stander by, but he is more then all, more then a thousand Witnesses.
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987
Who did heare? who did see? who did accuse? who did grieve? who would have relieved? what power had his to relieve? so will GOD plead with poore sinners;
Who did hear? who did see? who did accuse? who did grieve? who would have relieved? what power had his to relieve? so will GOD plead with poor Sinners;
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988
so will hee circumstance, and take the dimension of your sinnes, these little dashes and strokes by the first line will draw it forth to a great breadth,
so will he circumstance, and take the dimension of your Sins, these little Dashes and Strokes by the First line will draw it forth to a great breadth,
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989
and make it looke very broad, blacke, and bloudy;
and make it look very broad, black, and bloody;
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the ground-worke, and first draught thus filld up, will make the face of sinne looke very ugly. Sinners you sinne under observation:
the groundwork, and First draught thus filled up, will make the face of sin look very ugly. Sinners you sin under observation:
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yea, that's not all, you sinne under aggravation, this will bring condemnation, the condemnation, This is the condemnation that light is come into the World, &c. Power, glorious power, workes in the World and yet men lie in their sinnes.
yea, that's not all, you sin under aggravation, this will bring condemnation, the condemnation, This is the condemnation that Light is come into the World, etc. Power, glorious power, works in the World and yet men lie in their Sins.
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At what height you sinne, sinners, at that height you will perish. Power that workes gloriously to save, will worke to condemne, if neglected;
At what height you sin, Sinners, At that height you will perish. Power that works gloriously to save, will work to condemn, if neglected;
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if it cannot get the first end it will get the second; GOD never loseth all by any man.
if it cannot get the First end it will get the second; GOD never loses all by any man.
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All? he never loseth any thing:
All? he never loses any thing:
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at what rate he workes hee will bee paid or pay himselfe, Power keepes at it's height,
At what rate he works he will be paid or pay himself, Power keeps At it's height,
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if it be mighty and glorious to save and yet cannot, because rejected ▪ 'twill be mighty and glorious to condemne and not to be evaded.
if it be mighty and glorious to save and yet cannot, Because rejected ▪ it'll be mighty and glorious to condemn and not to be evaded.
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Power can right it selfe, and keepe up its glory at a pinch though sinners cannot.
Power can right it self, and keep up its glory At a pinch though Sinners cannot.
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Lets here a little admire the misery of men, that lie in their sinnes, from the point in hand.
Lets Here a little admire the misery of men, that lie in their Sins, from the point in hand.
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What worke will glorious power make when set against a man, against a worme, and no man;
What work will glorious power make when Set against a man, against a worm, and no man;
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against a sinner a Creature worse then a Worme, one that hath not so much, as the simplicity of its being, to shelter it, as a Worm hath;
against a sinner a Creature Worse then a Worm, one that hath not so much, as the simplicity of its being, to shelter it, as a Worm hath;
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glorious power, it will worke wonders to make you miserable, 'twill turne it selfe into a hand, a deadly hand, writing sinne in the wall still wheresoever yee become;
glorious power, it will work wonders to make you miserable, it'll turn it self into a hand, a deadly hand, writing sin in the wall still wheresoever ye become;
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'twill make sinne ever before you: My sinne is ever before me sayth David. If it can do so in reference to a child of God, much more will it in reference to a wicked man:
it'll make sin ever before you: My sin is ever before me say David. If it can do so in Referente to a child of God, much more will it in Referente to a wicked man:
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power 'twill give sinne a shape, a stareing ghastly shape, that shall stare you in the face, where ever yee are or goe,
power it'll give sin a shape, a staring ghastly shape, that shall stare you in the face, where ever ye Are or go,
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as some pictures very artificially drawne will looke upon one which way soever one goes.
as Some pictures very artificially drawn will look upon one which Way soever one Goes.
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Power, 'twill make sinne never to looke off you, nor you never be able to looke off it:
Power, it'll make sin never to look off you, nor you never be able to look off it:
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glorious power, 'twill turne sinne into a Ghost and make it haunt you up and downe the World, from Eden to the Land of Nod, from East to West,glorious power, it'll turn sin into a Ghost and make it haunt you up and down the World, from Eden to the Land of Nod, from East to West,
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and weary you of your lives. Glorious power will bring judgement to your doores; Hell, home;
and weary you of your lives. Glorious power will bring judgement to your doors; Hell, home;
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'twill set your Coffin, your black bearers ready, at your heeles, and make your conscience tell you as hee did Ananias, they are at the doore which are ready to carry you, to your long home, 'twill make your sin finde you out;
it'll Set your Coffin, your black bearer ready, At your heals, and make your conscience tell you as he did Ananias, they Are At the door which Are ready to carry you, to your long home, it'll make your since find you out;
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'twill turne your sinne into a Bloud-hound, and make it finde you out wheresoever you be,
it'll turn your sin into a Bloodhound, and make it find you out wheresoever you be,
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and pull you by the Throat.
and pull you by the Throat.
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— Your sinnes shall finde you out, saith he to the Reubenites, glorious power will pull you downe if your nest were in the starres;
— Your Sins shall find you out, Says he to the Reubenites, glorious power will pull you down if your nest were in the Stars;
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'twill fetch you up, if you were in the bottome of the deepe.
it'll fetch you up, if you were in the bottom of the deep.
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Glorious power can make a Pursivant to finde you, and fetch you, from the ends of the Earth, to judgement, and to your place.Glorious power can make a Pursuivant to find you, and fetch you, from the ends of the Earth, to judgement, and to your place.
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Glorious power can put you into darkenesse, into utter darkenesse, into blacknesse and darkenesse as Jude speakes, into exquisite darkenesse,Glorious power can put you into darkness, into utter darkness, into blackness and darkness as U^de speaks, into exquisite darkness,
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and yet where you shall see exquisitely, to wit, spirits which here you cannot do; damned spirits;
and yet where you shall see exquisitely, to wit, spirits which Here you cannot do; damned spirits;
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spirits burnt black with everlasting burning;
spirits burned black with everlasting burning;
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spirits, flaming spirits; spirits all a fire, burned and burning, sucking in, and breathing forth in one anothers face nothing but fire, unquenchable fire.
spirits, flaming spirits; spirits all a fire, burned and burning, sucking in, and breathing forth in one another's face nothing but fire, unquenchable fire.
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Glorious power can put you into darkenesse (yea) under darkenesse, they are reserved under darkenesse saith Jude. Glorious power, can bundle up you,Glorious power can put you into darkness (yea) under darkness, they Are reserved under darkness Says U^de. Glorious power, can bundle up you,
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and bundle up darknesse, and put one bundle upon another, and put you under-most under all the waight of Hell:
and bundle up darkness, and put one bundle upon Another, and put you under-most under all the weight of Hell:
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Christ can put all the waight of hell upon one cursed spirit. Glorious power can cast you into the bottome of the bottomelesse pit;
christ can put all the weight of hell upon one cursed Spirit. Glorious power can cast you into the bottom of the bottomless pit;
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and chaine you there with everlasting chaines — reserved in everlasting chaines, under darkenesse, unto the judgement of of the great day saith Jude.
and chain you there with everlasting chains — reserved in everlasting chains, under darkness, unto the judgement of of the great day Says U^de.
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These things, sinners, have I spoken that you may dread glorious power, seeing you will not love it,
These things, Sinners, have I spoken that you may dread glorious power, seeing you will not love it,
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and seeke out to be saved by it. A fourth principle which springs out of this point, and which concerneth us all is;
and seek out to be saved by it. A fourth principle which springs out of this point, and which concerns us all is;
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That our condition is very advanceable. Power workes gloriously, you may live, very neare Heaven, as well as very far of,That our condition is very advanceable. Power works gloriously, you may live, very near Heaven, as well as very Far of,
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if you will, you may see the holy Land, you may eat clusters of the fruit of the Country above.
if you will, you may see the holy Land, you may eat clusters of the fruit of the Country above.
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As you order things you may live in Heaven or Hell here.
As you order things you may live in Heaven or Hell Here.
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Christians I have a high question to aske you, how neare Heaven do you live? doe you see it? do you feele it? did you ever? have you any bunches of the fruit of the holy Land? The spirit of God is in you,
Christians I have a high question to ask you, how near Heaven do you live? do you see it? do you feel it? did you ever? have you any bunches of the fruit of the holy Land? The Spirit of God is in you,
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but is the spirit of glory, and of God in you? you have grace;
but is the Spirit of glory, and of God in you? you have grace;
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but have you grace and peace? you may have grace and peace, but are these multiplied,
but have you grace and peace? you may have grace and peace, but Are these multiplied,
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as the Apostle speaks, to a glorious height? doth a glorious spirit and power dwell and worke in you? my Dove which art in the cleft of the Rockes (saith Christ) let mee see thy countenance,
as the Apostle speaks, to a glorious height? does a glorious Spirit and power dwell and work in you? my Dove which art in the cleft of the Rocks (Says christ) let me see thy countenance,
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and heare thy voyce, &c. So say I to you Christians which are in desolate conditions mourning amongst Rocks,and hear thy voice, etc. So say I to you Christians which Are in desolate conditions mourning among Rocks,
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and hard-ships like doves, let me see your countenance, let mee heare your voice, what is your peace, your joy, your love, your hope? all these are the rays and beams of a glorious power.
and hardships like Dove, let me see your countenance, let me hear your voice, what is your peace, your joy, your love, your hope? all these Are the rays and beams of a glorious power.
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I have none says one, I never had says another I doubt whether ever I shall says an other, this last I like worst,
I have none Says one, I never had Says Another I doubt whither ever I shall Says an other, this last I like worst,
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for surely hee is furthest off from the blessing of glorious power. There be but two things that I know which hinder power from working gloriously, glorifyingly in the soule,
for surely he is furthest off from the blessing of glorious power. There be but two things that I know which hinder power from working gloriously, glorifyingly in the soul,
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and they are sinne loved and unbeliefe; I will insist upon these a little, because I would have those that mourne, comforted;
and they Are sin loved and unbelief; I will insist upon these a little, Because I would have those that mourn, comforted;
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all that belong to Heaven, in Heaven.
all that belong to Heaven, in Heaven.
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From sinne no man can cease, but cease love to sinne, if yee would have a Heaven upon earth, a glorious power and presence of GOD in you.
From sin no man can cease, but cease love to sin, if ye would have a Heaven upon earth, a glorious power and presence of GOD in you.
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Render your spirits free to God, let them not be insnar'd with any lust, such intanglement spoiles your glory, kills a glorious working spirit and power in you.
Render your spirits free to God, let them not be Ensnared with any lust, such Entanglement spoils your glory, kills a glorious working Spirit and power in you.
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Set wide open your hearts, those everlasting-doores to the King of Glory, and onely, to the King of Glory,
Set wide open your hearts, those everlasting-doores to the King of Glory, and only, to the King of Glory,
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and the King of Glory in much glory wil come in; a glorious Throne will hee erect in your soules.
and the King of Glory in much glory will come in; a glorious Throne will he erect in your Souls.
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Pure hearts see the Face of God; impure, onely the black back-parts of GOD. Blessed are the pure in heart, they see GOD.
Pure hearts see the Face of God; impure, only the black Back parts of GOD. Blessed Are the pure in heart, they see GOD.
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The heart is pure as love is pure, love is pure as it goes all to Christ, to him that is all pure.
The heart is pure as love is pure, love is pure as it Goes all to christ, to him that is all pure.
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As love goes all to Christ, so it turnes all into Heaven, in the heart;
As love Goes all to christ, so it turns all into Heaven, in the heart;
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into glorious presence. All our worke should be, to be disingaging out hearts still from all here;into glorious presence. All our work should be, to be disengaging out hearts still from all Here;
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Heaven comes into the heart as earth goes out, the heart sees God as it purifyes it selfe.
Heaven comes into the heart as earth Goes out, the heart sees God as it Purifies it self.
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Blessed are the pure in heart for they shall see God. Purity makes capacity of Heaven;Blessed Are the pure in heart for they shall see God. Purity makes capacity of Heaven;
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a cleane heart is Christs most intimate companion, hee spreades open his Glory in this Bosome.
a clean heart is Christ most intimate Companion, he spreads open his Glory in this Bosom.
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The holy'st men have alwayes had the most glorious visions, as Daniel, and Iob. God chuses his place to make Heaven; he makes Heaven above; in Jerusalem that is above:
The Holiest men have always had the most glorious visions, as daniel, and Job God chooses his place to make Heaven; he makes Heaven above; in Jerusalem that is above:
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in soules that are above, above the vanities of this World, in love and desire, he makes a Heaven.
in Souls that Are above, above the vanities of this World, in love and desire, he makes a Heaven.
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Moses is led up to a mount to see Canaan; Christ upon a mount had his glorious transfiguration;Moses is led up to a mount to see Canaan; christ upon a mount had his glorious transfiguration;
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he had his Heaven upon a mount. Love must mount above all these low things, ere the soule can see Heaven;
he had his Heaven upon a mount. Love must mount above all these low things, ere the soul can see Heaven;
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enjoy glorious presence. You cannot lie-along upon earth, and see the Heaven of Heavens; you may lie along upon earth, and see earthly Heavens, that must passe away.
enjoy glorious presence. You cannot lie-along upon earth, and see the Heaven of Heavens; you may lie along upon earth, and see earthly Heavens, that must pass away.
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Sinne loved and the soule chuses his Heaven here, no man shall have two Heavens, two Heavens that differ specie. Power will not work gloriously in that heart that works filthily.
Sin loved and the soul chooses his Heaven Here, no man shall have two Heavens, two Heavens that differ specie. Power will not work gloriously in that heart that works filthily.
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A man may see hell in his sinne but shall never see Heaven.
A man may see hell in his sin but shall never see Heaven.
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It falles out unhapily still with man, when hee goes about to make a heaven here,
It falls out unhapily still with man, when he Goes about to make a heaven Here,
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when hee sets love at worke to take her fortune, to make her glory and felicity here below as shee can;
when he sets love At work to take her fortune, to make her glory and felicity Here below as she can;
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this checkes the working of a glorious power in any heart, and sets it a working another way, to whip the man with vexation of spirit,
this Checks the working of a glorious power in any heart, and sets it a working Another Way, to whip the man with vexation of Spirit,
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for seeking Heaven in Earth, in glorious vanities. So far as the heart is unmortifyed, 'tis not simple with God;
for seeking Heaven in Earth, in glorious vanities. So Far as the heart is unmortified, it's not simple with God;
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simplicity is an absolute requisite, to make capacity of a glorious working power in the soule.
simplicity is an absolute requisite, to make capacity of a glorious working power in the soul.
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God descended like a Dove, upon a Dove; sweetely and gloriously, upon him in whose mouth was no guile.
God descended like a Dove, upon a Dove; sweetly and gloriously, upon him in whose Mouth was no guile.
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A heart and a heart, has none of Gods heart. God never proclaimes himselfe well-pleased in that heart, which makes not him his pleasure.
A heart and a heart, has none of God's heart. God never proclaims himself well-pleased in that heart, which makes not him his pleasure.
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Divine Power workes not gloriously, where the heart works basely: An hypocrite has least of Heaven of any man, and most of hell.
Divine Power works not gloriously, where the heart works basely: an hypocrite has least of Heaven of any man, and most of hell.
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As men draw neere to God, so they see him; neere to him in quality, and neer to him in duty.
As men draw near to God, so they see him; near to him in quality, and near to him in duty.
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We see heaven best upon our knees. As wee glorify God, so hee glorifyes us. When we open our mouths wide, hee gives us great things, filling things;
We see heaven best upon our knees. As we Glorify God, so he glorifyes us. When we open our mouths wide, he gives us great things, filling things;
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when we beg for flaggons we are stay'd with them. At the throne of grace, we finde grace, grace in glory; heaven at Gods feet;
when we beg for flaggons we Are stayed with them. At the throne of grace, we find grace, grace in glory; heaven At God's feet;
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when most in his presence, most in Heaven. A man must goe to heaven to finde heaven:
when most in his presence, most in Heaven. A man must go to heaven to find heaven:
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a man must live in heaven, to have heaven live in him. Much going to heaven, brings heaven at last, downe along with one.
a man must live in heaven, to have heaven live in him. Much going to heaven, brings heaven At last, down along with one.
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Things doe worke best in their owne element; power works most gloriously in heaven;
Things do work best in their own element; power works most gloriously in heaven;
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the neerer the heart comes to heaven in simplicity, in purity, in pure qualities and habits, in pure acts and exercise, the more glorious doth power wo•ke in the soule still.
the nearer the heart comes to heaven in simplicity, in purity, in pure qualities and habits, in pure acts and exercise, the more glorious does power wo•ke in the soul still.
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Unbeliefe is another hinderance of a glorious working power:
Unbelief is Another hindrance of a glorious working power:
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Said I not if yee would believe, yee should see the glory of God? saith Christ.Said I not if ye would believe, ye should see the glory of God? Says christ.
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By faith Enoch was translated. Soule translations, soule liftings up, soule raptures are in faith, in the strong exercise of faith.By faith Enoch was translated. Soul Translations, soul liftings up, soul raptures Are in faith, in the strong exercise of faith.
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As wee kisse, we are kissed. As we embrace, wee are embraced. I am my wel-beloveds; and my well-beloved is mine.
As we kiss, we Are kissed. As we embrace, we Are embraced. I am my well-beloveds; and my well-beloved is mine.
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An act of faith, and then an act of recompence, an act of joy. An act of trust, and then an act of returne.
an act of faith, and then an act of recompense, an act of joy. an act of trust, and then an act of return.
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I am my welbeloveds, and my welbeloved is mine. This is power working, and then glorifying its owne worke in the heart.I am my welbeloveds, and my well-beloved is mine. This is power working, and then glorifying its own work in the heart.
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Tis the soules going out to Christ like Zacheus, and then bringing Christ home with him,
This the Souls going out to christ like Zacchaeus, and then bringing christ home with him,
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and after this follow feasting and joy, and giving away any thing, whilst hee is enjoy'd, that is all.
and After this follow feasting and joy, and giving away any thing, while he is enjoyed, that is all.
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Things worke as they are in sight; 'tis so in the body, 'tis so in the soule.
Things work as they Are in sighed; it's so in the body, it's so in the soul.
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Faith sets glorifyed Christ in sight; glorify'd Christ in sight makes glorious worke in the heart:
Faith sets glorified christ in sighed; glorified christ in sighed makes glorious work in the heart:
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In whom though now yee see him not, yet believing, yee rejoyce with joy unspeakeable and full of glory. In whom though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.
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— In whom though now yee see him not; that is, bodily: but believing, that is, seeing him soulely.
— In whom though now ye see him not; that is, bodily: but believing, that is, seeing him soulely.
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As our soule vision is so in our soule state, for joy, or griefe, shame or glory.
As our soul vision is so in our soul state, for joy, or grief, shame or glory.
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If the soule can see light in the countenance of Christ, t'ath joy, glory, heaven as full as it can hold;
If the soul can see Light in the countenance of christ, t'ath joy, glory, heaven as full as it can hold;
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if nothing but darkenesse, t'ath nothing but griefe. As yee believe, so is your Heaven or hell.
if nothing but darkness, t'ath nothing but grief. As ye believe, so is your Heaven or hell.
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With a note of admiration, I will conclude this point. Christians admire love that makes two heavens for such as are worthy of none.
With a note of admiration, I will conclude this point. Christians admire love that makes two heavens for such as Are worthy of none.
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Is it not enough that power workes gloriously above, but must it worke so here too? I am not worthy, that thou should'st come under my roofe said he,
Is it not enough that power works gloriously above, but must it work so Here too? I am not worthy, that thou Shouldst come under my roof said he,
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and yet Christ was not then in state;
and yet christ was not then in state;
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that Christ in state, in glory, shoud come under such a roofe, such a rotten roofe, as ours here is!
that christ in state, in glory, should come under such a roof, such a rotten roof, as ours Here is!
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That light should arise in darkenesse, tooke the Psalmist much:
That Light should arise in darkness, took the Psalmist much:
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that glorious light should arise in a poore darke soule, glorious power in a poore over-borne sinfull soule, should wonderfully affect us,
that glorious Light should arise in a poor dark soul, glorious power in a poor overborne sinful soul, should wonderfully affect us,
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and set us into holy admiration! If a man die shall he live againe? said Iob. Thus much tooke him.
and Set us into holy admiration! If a man die shall he live again? said Job Thus much took him.
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How much more then should this.
How much more then should this.
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If a man live, shall he live againe? If a man have a heaven here, shall he have another hereafter.
If a man live, shall he live again? If a man have a heaven Here, shall he have Another hereafter.
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If a man have glory here, shall he have glory againe? shall he have glory upon glory? be cloathed upon? Out of Heaven into Heaven? shall he passe from glory to glory by the spirit and power of God?
If a man have glory Here, shall he have glory again? shall he have glory upon glory? be clothed upon? Out of Heaven into Heaven? shall he pass from glory to glory by the Spirit and power of God?
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Christians what a King of glory doe wee waite upon! Beb-chamber, dining-roome glorious:
Christians what a King of glory do we wait upon! Beb-chamber, diningroom glorious:
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yea, hall and out-roomes, which border upon hell, glorious: power works gloriously in a house not made with hands;
yea, hall and out-roomes, which border upon hell, glorious: power works gloriously in a house not made with hands;
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yea, and in a house made with hands, with earthen hands, and earthen feete.
yea, and in a house made with hands, with earthen hands, and earthen feet.
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Power works gloriously in Earth, formes an earthen Vessell unto glory, formes glory unto it, in it;
Power works gloriously in Earth, forms an earthen Vessel unto glory, forms glory unto it, in it;
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puts glory in the earthen Vessell, and then puts the earthen Vessell into glory. The Queenes Daughter is all glorious, indeed: glorious within, without; glorious hereafter, yea, glorious here.
puts glory in the earthen Vessel, and then puts the earthen Vessel into glory. The Queens Daughter is all glorious, indeed: glorious within, without; glorious hereafter, yea, glorious Here.
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It lies upon you Christians admiringly to speake and talke of these things.
It lies upon you Christians admiringly to speak and talk of these things.
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They ] shall speake of the glory of thy Kingdome, and talke of thy power, &c. Psal. 145.11.They ] shall speak of the glory of thy Kingdom, and talk of thy power, etc. Psalm 145.11.
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Yea, not onely admire it, but draw comfort from it, according to all your feares and distresses.
Yea, not only admire it, but draw Comfort from it, according to all your fears and Distresses.
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What can yee want, which glorious power cannot helpe you to? What is it, that Heaven cannot make up? Suck this Honey-combe your selves, I onely can put it into your hand. Time calles mee away. FINIS.
What can ye want, which glorious power cannot help you to? What is it, that Heaven cannot make up? Suck this Honeycomb your selves, I only can put it into your hand. Time calls me away. FINIS.
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USEFULL INSTRUCTIONS FOR THESE Evill Times. COLOSS. 1.11. — Ʋnto all patience.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. — Ʋnto all patience.
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YOu have a hint here, what is the state of a Christian in this World, a state that needs a bearing, a very bearing frame of heart:
YOu have a hint Here, what is the state of a Christian in this World, a state that needs a bearing, a very bearing frame of heart:
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patience all patience, if there be any thing more then this, and beyond this in long-suffering, it needs this too.
patience all patience, if there be any thing more then this, and beyond this in long-suffering, it needs this too.
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Strengthened with all might according to his glorious power [ unto all patience ] and long-suffering with joyfulnesse. Strengthened with all might according to his glorious power [ unto all patience ] and long-suffering with joyfulness.
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I take these two latter expressions to be Synonimicall, or very neere it; the one explaining the other.
I take these two latter expressions to be Synonymous, or very near it; the one explaining the other.
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All patience is long-suffering with joy: long-suffering with joy, is all patience. All patience is long-suffering with joy: long-suffering with joy, is all patience.
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What difference they have [ I thinke ] is Secundum intra & extra, and so I shall prosecute them. All patience notes the habite;
What difference they have [ I think ] is Secundum intra & extra, and so I shall prosecute them. All patience notes the habit;
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long-suffering with joy, notes the exercise. The one notes the grace of patience in its formality; the other, in its use;long-suffering with joy, notes the exercise. The one notes the grace of patience in its formality; the other, in its use;
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in its highest use, as the other notes it, in its full'st esse and strong'st habit;
in its highest use, as the other notes it, in its Fullest esse and Strongest habit;
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for long suffering with joy, is patience in its highest & furthest use.
for long suffering with joy, is patience in its highest & furthest use.
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Varying and redoubling of expression is to reach things thoroughly, and to hold them out most effectually;
Varying and redoubling of expression is to reach things thoroughly, and to hold them out most effectually;
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'twill be our best way therefore (I judge) to goe after the Holy Ghost step by step, word for word;
it'll be our best Way Therefore (I judge) to go After the Holy Ghost step by step, word for word;
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in this way wee shall tread surest, and be likely to finde most, touching the nature of this needfull grace of patience.
in this Way we shall tread Surest, and be likely to find most, touching the nature of this needful grace of patience.
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First therefore of patience; then of all patience some thing shall be said, as God shall give assistance.
First Therefore of patience; then of all patience Some thing shall be said, as God shall give assistance.
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Patience is a holy behaviour in affliction; Tis virtus versata circa adversa. A grace that keepes man gracious, in all conditions; good in a bad condition; Patience is a holy behaviour in affliction; This virtus versata circa adversa. A grace that keeps man gracious, in all conditions; good in a bad condition;
n1 vbz dt j n1 p-acp n1; pn31|vbz fw-la fw-la fw-la fw-la. dt n1 cst vvz n1 j, p-acp d n2; j p-acp dt j n1;
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holy, against all disadvantages of holinesses, within or without. Man is a creature since his fall full of wants, and as full of disquiet,
holy, against all disadvantages of Holinesses, within or without. Man is a creature since his fallen full of Wants, and as full of disquiet,
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and this turnes all wants into sinnes and miseries:
and this turns all Wants into Sins and misery's:
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he is a creature beside the rule, and his punishment for this, keeps him beside the rule through disquiet,
he is a creature beside the Rule, and his punishment for this, keeps him beside the Rule through disquiet,
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and so renders man totally miserable; miserable without any felicity, or hope of felicity: this is the gall of bitternesse, which patience takes away.
and so renders man totally miserable; miserable without any felicity, or hope of felicity: this is the Gall of bitterness, which patience Takes away.
cc av vvz n1 av-j j; j p-acp d n1, cc n1 pp-f n1: d vbz dt n1 pp-f n1, r-crq n1 vvz av.
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Patience takes away the sinne of misery; the misery of misery; the afflicting strength of misery;
Patience Takes away the sin of misery; the misery of misery; the afflicting strength of misery;
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the sting and teeth of every affliction; the malignity of every cup of trembling; the unhappinesse of every sad condition, and makes a felicity in misery.
the sting and teeth of every affliction; the malignity of every cup of trembling; the unhappiness of every sad condition, and makes a felicity in misery.
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'Tis rectitudo animi sub statu infelici. A rectitude of mind, under a crosse and crooked condition:It's rectitudo animi sub Statu infelici. A rectitude of mind, under a cross and crooked condition:
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A heart moving by the word of God, when whipt by the hand of God. 'Tis Jonah praying in the Whales belly:
A heart moving by the word of God, when whipped by the hand of God. It's Jonah praying in the Whale's belly:
dt n1 vvg p-acp dt n1 pp-f np1, c-crq vvd p-acp dt n1 pp-f np1. pn31|vbz np1 vvg p-acp dt ng1 n1:
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'tis heaven made by divine art, in the belly of hell; this is patience. Patience is a soule enjoying it selfe in every condition, when nothing else.
it's heaven made by divine art, in the belly of hell; this is patience. Patience is a soul enjoying it self in every condition, when nothing Else.
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There is more truth in the understanding, then power of truth in the heart; There is more truth in the understanding, then power of truth in the heart;
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therefore is man though very knowing, yet very unruly when all suits not to his will;
Therefore is man though very knowing, yet very unruly when all suits not to his will;
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hence 'tis that the soule can hardly enjoy it selfe, when it cannot enjoy all it would.
hence it's that the soul can hardly enjoy it self, when it cannot enjoy all it would.
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Dispossession of the creature, makes dispossession of the soule; man in want, distracted;
Dispossession of the creature, makes dispossession of the soul; man in want, distracted;
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not compos facultatis, because not compos facultatum: not master of wit, because not master of wealth:
not compos facultatis, Because not compos facultatum: not master of wit, Because not master of wealth:
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the man is no man, because not such a man: the man hath nothing, because not such a thing: because no children, no life; as one dead; would be dead:
the man is no man, Because not such a man: the man hath nothing, Because not such a thing: Because no children, no life; as one dead; would be dead:
dt n1 vbz dx n1, c-acp xx d dt n1: dt n1 vhz pix, c-acp xx d dt n1: c-acp dx n2, dx n1; c-acp crd j; vmd vbi j:
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let me have this or that, or let me die:
let me have this or that, or let me die:
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let me not have my soule, if I may not have this or that which my soule desires.
let me not have my soul, if I may not have this or that which my soul Desires.
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This is vanity growen up to maturity, and turned into vexation of spirit, which patience cures.
This is vanity grown up to maturity, and turned into vexation of Spirit, which patience cures.
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Patience is a soule still enjoying it selfe, when nothing else. — in your patience possesse your soules.
Patience is a soul still enjoying it self, when nothing Else. — in your patience possess your Souls.
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Patience helps a man to his soule againe, that is, to the enjoyment of his soule and of himselfe when all is gon.
Patience helps a man to his soul again, that is, to the enjoyment of his soul and of himself when all is gone.
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'Tis a christian semper idem, one that is the same in sanctity in the greatest poverty, as in the greatest prosperity:
It's a christian semper idem, one that is the same in sanctity in the greatest poverty, as in the greatest Prosperity:
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the same in all holy and sweet frame of spirit in the greatest affliction, as in the greatest advancement:
the same in all holy and sweet frame of Spirit in the greatest affliction, as in the greatest advancement:
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'tis one blessing, God giving, and doing the like when taking away: 'Tis one that has all, having God, when Esau is comming to take away all.
it's one blessing, God giving, and doing the like when taking away: It's one that has all, having God, when Esau is coming to take away all.
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— J have all saith Jacob in a very sad condition. Patience, 'tis an even Sea in all winds;
— J have all Says Jacob in a very sad condition. Patience, it's an even Sea in all winds;
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a serene soule in all weathers. A threed even spun, with every wheele of providence: tis a soule above extremes;
a serene soul in all weathers. A thread even spun, with every wheel of providence: this a soul above extremes;
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neither in excesse, nor in defect; neither over sensible, nor under sensible of any affliction: neither without teares, nor without hope; neither murmuring, nor presuming:
neither in excess, nor in defect; neither over sensible, nor under sensible of any affliction: neither without tears, nor without hope; neither murmuring, nor presuming:
d p-acp n1, ccx p-acp n1; av-dx p-acp j, ccx p-acp j pp-f d n1: av-dx p-acp n2, ccx p-acp n1; dx j-vvg, ccx vvg:
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neither despising chastisment, nor fainting when corrected. Affected with all; cast down with nothing. Quiet, when toss'd;
neither despising chastisement, nor fainting when corrected. Affected with all; cast down with nothing. Quiet, when tossed;
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very quiet, while extremely toss'd, expecting his salvation, salvation from God when none can be had from man. Patience is not stupidity;
very quiet, while extremely tossed, expecting his salvation, salvation from God when none can be had from man. Patience is not stupidity;
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an insensibility of soule under Gods hand, that's a block, a stone, a Nabal, not a patient man.
an insensibility of soul under God's hand, that's a block, a stone, a Nabal, not a patient man.
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Patience is not a mute drooping, a sullen silent soule-sinking and consuming under adversity; this is despaire; this is soule vitality spent;
Patience is not a mute drooping, a sullen silent soule-sinking and consuming under adversity; this is despair; this is soul vitality spent;
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the marrow of the bones dried up. Patience is virtus in medio a vertue betweene these two extremes;
the marrow of the bones dried up. Patience is virtus in medio a virtue between these two extremes;
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a soule sensible of one hand upon him, and of another under him; a soule sensible of a rod and a staffe;
a soul sensible of one hand upon him, and of Another under him; a soul sensible of a rod and a staff;
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and so very quiet and very comfortable in a very low condition: as having nothing, and yet possessing all things: this is patience.
and so very quiet and very comfortable in a very low condition: as having nothing, and yet possessing all things: this is patience.
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Patience tis a divine power, a holy subjugating power working in the soule, rendering all afflictions still-borne.
Patience this a divine power, a holy subjugating power working in the soul, rendering all afflictions stillborn.
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God may say what he will, doe what he will, and a patient soule charges God with nothing.
God may say what he will, do what he will, and a patient soul charges God with nothing.
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If a reasonable creature be called dog, used like a dog, yet patience will not let this dog barke,
If a reasonable creature be called dog, used like a dog, yet patience will not let this dog bark,
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nor flee out, but call him Lord, which calles her dog. — and shee said, truth Lord the dogs eate of the crumb's, &c. Mat. 15.27. Patience gives sweet language for sowre, to God and man: being reviled, reviles not againe: being defamed, intreates.
nor flee out, but call him Lord, which calls her dog. — and she said, truth Lord the Dogs eat of the crumb's, etc. Mathew 15.27. Patience gives sweet language for sour, to God and man: being reviled, reviles not again: being defamed, intreats.
ccx vvi av, cc-acp vvb pno31 n1, r-crq vvz po31 n1. — cc pns31 vvd, n1 n1 dt n2 vvb pp-f dt n2, av np1 crd. n1 vvz j n1 p-acp j, p-acp np1 cc n1: vbg vvn, vvz xx av: vbg vvn, vvz.
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God has the day in a patient soule:
God has the day in a patient soul:
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hee may use his tongue or his hand how hee will, a patient heart is dumbe and answers not againe.
he may use his tongue or his hand how he will, a patient heart is dumb and answers not again.
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Passion saith, I doe well to to be angry, but patience saith, I doe well to lay my hand on my mouth:
Passion Says, I do well to to be angry, but patience Says, I do well to lay my hand on my Mouth:
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I have spoken once, but I will speake no more; tis thy doing. Patience takes all well at Gods hands, shee loves him so dearely.I have spoken once, but I will speak no more; this thy doing. Patience Takes all well At God's hands, she loves him so dearly.
pns11 vhb vvn a-acp, cc-acp pns11 vmb vvi av-dx av-dc; pn31|vbz po21 vdg. n1 vvz d av p-acp npg1 n2, pns31 vvz pno31 av av-jn.
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Patience can give no ill language, how ill soever it goes with her friend, in whose house shee dwells.
Patience can give no ill language, how ill soever it Goes with her friend, in whose house she dwells.
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Patience is a silent laying downe all at Gods feete:
Patience is a silent laying down all At God's feet:
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'tis a christian proclaiming freedome to Christ, to doe his owne will with him and his, in love.
it's a christian proclaiming freedom to christ, to do his own will with him and his, in love.
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Patience was never knowne to put any other limitation upon the almighty.
Patience was never known to put any other limitation upon the almighty.
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Make mee childlesse, make me husbandlesse, wivelesse, penilesse, any thing, so thou doe it in love to my soule, saith patience.
Make me childless, make me husbandless, wifeless, penilesse, any thing, so thou do it in love to my soul, Says patience.
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Tis the Lord let him doe what hee will, said that patient man. God has freedome proclaimed him, to doe what he will, with a patient man;This the Lord let him do what he will, said that patient man. God has freedom proclaimed him, to do what he will, with a patient man;
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nothing shall be retorted upon him.
nothing shall be retorted upon him.
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Patience can be in honour, in disgrace, high or low at Gods dispose and be contented. A patient man can live;
Patience can be in honour, in disgrace, high or low At God's dispose and be contented. A patient man can live;
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can die, and see advantage in either: to live, Christ: to die, more Christ the, greatest gaine of all:
can die, and see advantage in either: to live, christ: to die, more christ the, greatest gain of all:
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hee can see gaine in all that God does; gaine in sickenesse, gaine in disgrace, gaine in losse;
he can see gain in all that God does; gain in sickness, gain in disgrace, gain in loss;
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the greatest gaine in the great'st losse; soule-gaine, in bodily losse; and therefore can patience speake of evills as good, of bitters as very sweet. Patience can kisse a rod;
the greatest gain in the greatest loss; soule-gaine, in bodily loss; and Therefore can patience speak of evils as good, of bitters as very sweet. Patience can kiss a rod;
dt js n1 p-acp dt js n1; j, p-acp j n1; cc av vmb n1 vvi pp-f n2-jn p-acp j, pp-f n2 c-acp av j. n1 vmb vvi dt n1;
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kisse one that looks frowningly, which every one cannot doe. Patience, tis a soule at rest.
kiss one that looks frowningly, which every one cannot do. Patience, this a soul At rest.
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A soule daily at rest in God. A soul daily At rest in God.
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Wives gon, substance gon, house plunder'd, Ziklag burnt, all mourning, many murmuring, ready to stoning and killing of David, and yet hee makes up all in God and is at rest: this is patience.
Wives gone, substance gone, house plundered, Ziklag burned, all mourning, many murmuring, ready to stoning and killing of David, and yet he makes up all in God and is At rest: this is patience.
ng1 vvn, n1 vvn, n1 vvd, np1 vvn, d n1, d j-vvg, j p-acp j-vvg cc vvg pp-f np1, cc av pns31 vvz a-acp d p-acp np1 cc vbz p-acp n1: d vbz n1.
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Patience, 'tis Iacob sleeping heartily upon a stone; a heart at rest in hardships:
Patience, it's Iacob sleeping heartily upon a stone; a heart At rest in hardships:
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tis a poore Widow cheerfully giving and obeying a Prophet, though but a little meale in the barrell,
this a poor Widow cheerfully giving and obeying a Prophet, though but a little meal in the barrel,
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nor but a little Oile in the Cruse: tis one cheerefully going to eat her last provision and die:
nor but a little Oil in the Cruse: this one cheerfully going to eat her last provision and die:
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tis one quietly going up to take a view of Canaan and die at the doore making death, life;
this one quietly going up to take a view of Canaan and die At the door making death, life;
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Christ, Canaan. Tis one going to sacrifice an onely son, with a — God will provide: Patience can speake no worse divinity, in the greatest straite:
christ, Canaan. This one going to sacrifice an only son, with a — God will provide: Patience can speak no Worse divinity, in the greatest strait:
np1, np1. pn31|vbz pi vvg pc-acp vvi dt j n1, p-acp dt — np1 vmb vvi: n1 vmb vvi av-dx av-jc n1, p-acp dt js n1:
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'Tis one breathing out a soule at rest, in the face of the cruel'st misery; not my will but thy will be done.
It's one breathing out a soul At rest, in the face of the Cruellest misery; not my will but thy will be done.
pn31|vbz pi vvg av dt n1 p-acp n1, p-acp dt n1 pp-f dt js n1; xx po11 n1 p-acp po21 n1 vbi vdn.
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If this Cup may not passe, let my bloud passe; if this cause cannot live without I die, let me die:
If this Cup may not pass, let my blood pass; if this cause cannot live without I die, let me die:
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let money goe, let limbes goe, let heart-bloud goe, that Christ may stay, the Will of Christ may be done.
let money go, let limbs go, let Heart blood go, that christ may stay, the Will of christ may be done.
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Let the will of the Lord be done, this is a patient mans, Amen. All runs into this, That patience, is a holy behaviour in affliction. Let the will of the Lord be done, this is a patient men, Amen. All runs into this, That patience, is a holy behaviour in affliction.
vvb dt n1 pp-f dt n1 vbb vdn, d vbz dt j n2, uh-n. d vvz p-acp d, cst n1, vbz dt j n1 p-acp n1.
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In short, patience hath three things in it, 1 Passion subdued, 2. The soule quieted, 3. Expectation and waiting for good.
In short, patience hath three things in it, 1 Passion subdued, 2. The soul quieted, 3. Expectation and waiting for good.
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A heart plain'd and made even with its condition, neither higher nor lower; a heart still and taking all well;
A heart plained and made even with its condition, neither higher nor lower; a heart still and taking all well;
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a heart expecting of, and waiting for what is needed, and Christ hath promised; this is a patient soule.
a heart expecting of, and waiting for what is needed, and christ hath promised; this is a patient soul.
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Patience presupposes a state of grace, a rich state of grace; for tis the cream of many vertues, the result of many graces combining:
Patience presupposes a state of grace, a rich state of grace; for this the cream of many Virtues, the result of many graces combining:
n1 vvz dt n1 pp-f n1, dt j n1 pp-f n1; p-acp pn31|vbz dt n1 pp-f d n2, dt n1 pp-f d n2 vvg:
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'tis virtutum virtus, a good child, of good parents. 'Tis virtus a virtutibus derivata, a pleasant branch from many rootes under ground.
it's Virtues virtus, a good child, of good Parents. It's virtus a virtutibus derivata, a pleasant branch from many roots under ground.
pn31|vbz fw-la fw-la, dt j n1, pp-f j n2. pn31|vbz fw-la dt fw-la fw-la, dt j n1 p-acp d n2 p-acp n1.
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Patience presupposes an understanding full of the best light; the soule is argued, not beaten quiet as you beate a dog.
Patience presupposes an understanding full of the best Light; the soul is argued, not beaten quiet as you beat a dog.
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Thou speakest like a foolish woman, saith he, shall I receive this and not that at Gods hand? he argues his soule quiet.Thou Speakest like a foolish woman, Says he, shall I receive this and not that At God's hand? he argues his soul quiet.
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Folly wrangles — thou speak'st like a foolish woman. A foole was never a patient person;
Folly wrangles — thou Speakest like a foolish woman. A fool was never a patient person;
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hee cannot argue with his heart, nor hold forth convincing, satisfying principles. Cleere divine light swayes, and keepes down all insurrection in a depraved state:
he cannot argue with his heart, nor hold forth convincing, satisfying principles. Clear divine Light sways, and keeps down all insurrection in a depraved state:
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Patience presupposes a divine understanding, and a Divine will; that is, a will subdued: where there is a stubborn will, there is not, nor cannot be a patient heart:
Patience presupposes a divine understanding, and a Divine will; that is, a will subdued: where there is a stubborn will, there is not, nor cannot be a patient heart:
n1 vvz dt j-jn n1, cc dt j-jn vmb; cst vbz, dt n1 vvn: c-crq pc-acp vbz dt j n1, pc-acp vbz xx, ccx vmbx vbi dt j n1:
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every high thought is brought into subjection, ere the heart becomes patient. A proud heart resists, and is resisted;
every high Thought is brought into subjection, ere the heart becomes patient. A proud heart resists, and is resisted;
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this is duro durum, flint to flint, fire to fire, man hot and God hot; no patience nor quiet in this soule, nor can be. High things made low; rough, plaine; a proud heart, humble; then followes patience.
this is duro durum, flint to flint, fire to fire, man hight and God hight; no patience nor quiet in this soul, nor can be. High things made low; rough, plain; a proud heart, humble; then follows patience.
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Patience has a humble meeke mother, as any holy child in the soule;
Patience has a humble meek mother, as any holy child in the soul;
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therefore is meeknes (in a promiscuous, way of speaking) put for patience, whereas it is indeed the mother of patience, according to that expression — patient abiding of the meeke, &c. A meek heart, makes patient abiding the will of God.
Therefore is meekness (in a promiscuous, Way of speaking) put for patience, whereas it is indeed the mother of patience, according to that expression — patient abiding of the meek, etc. A meek heart, makes patient abiding the will of God.
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The will subdued, the heart humble, and the man will stay Gods leisure for any thing. Patience presupposes faith;
The will subdued, the heart humble, and the man will stay God's leisure for any thing. Patience presupposes faith;
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knowing that the triall of your faith worketh patience saith the Apostle.knowing that the trial of your faith works patience Says the Apostle.
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Patience 'tis a Dove fleeing to and againe in a deluge, and then resting the sole of her foote in the Arke:
Patience it's a Dove fleeing to and again in a deluge, and then resting the sole of her foot in the Ark:
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tis a spirit toss'd and tumbled within it selfe, and then rests in Christ by faith, waiting what he will say and doe;
this a Spirit tossed and tumbled within it self, and then rests in christ by faith, waiting what he will say and do;
pn31|vbz dt n1 vvn cc vvn p-acp pn31 n1, cc av vvz p-acp np1 p-acp n1, vvg r-crq pns31 vmb vvi cc vdb;
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therefore tis said that tribulation workes patience; because tribulation when strong worketh the soule off from all things here,
Therefore this said that tribulation works patience; Because tribulation when strong works the soul off from all things Here,
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and puts a man upon the exercise of faith in Christ for relief, and so sets the soule to expect and waite for good from God,
and puts a man upon the exercise of faith in christ for relief, and so sets the soul to expect and wait for good from God,
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when it can finde none any where else.
when it can find none any where Else.
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Before tribulation comes, a man usually does not exercise faith, because he hath where withall within his owne reach to beare up himselfe,
Before tribulation comes, a man usually does not exercise faith, Because he hath where withal within his own reach to bear up himself,
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and so thinkes he is patient when indeed he is not, but one calme, in a calme;
and so thinks he is patient when indeed he is not, but one Cam, in a Cam;
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whereas patience properly is one calme in a storme;
whereas patience properly is one Cam in a storm;
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a heart quiet, waiting and expecting good, when it can feele nothing but evill, nor see nothing but a naked Word of God.
a heart quiet, waiting and expecting good, when it can feel nothing but evil, nor see nothing but a naked Word of God.
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Patience presupposes faith, and hope too;
Patience presupposes faith, and hope too;
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therefore is patience called, patience of hope: 'tis the result in the heart, of the exercise of both these;
Therefore is patience called, patience of hope: it's the result in the heart, of the exercise of both these;
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tis the blessing of faith and hope, 'tis the rest, quiet, expectation, which the acting of these graces raise, whereby the soule is as if it had all it wants.
this the blessing of faith and hope, it's the rest, quiet, expectation, which the acting of these graces raise, whereby the soul is as if it had all it Wants.
pn31|vbz dt n1 pp-f n1 cc n1, pn31|vbz dt n1, j-jn, n1, r-crq dt n-vvg pp-f d n2 vvi, c-crq dt n1 vbz c-acp cs pn31 vhd d pn31 vvz.
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As the soule in extremity stayes it selfe upon truth, so 'tis believing; as it expects accomplishment of truth, so it rises to hope:
As the soul in extremity stays it self upon truth, so it's believing; as it expects accomplishment of truth, so it rises to hope:
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as it waits for what it expects, so it rises higher, and this act of the soule is properly called patience.
as it waits for what it expects, so it rises higher, and this act of the soul is properly called patience.
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The soule at this height, is miserable, as if not miserable, as he useth the phrase about marriage, married as if not married, possessing as if not possessing;
The soul At this height, is miserable, as if not miserable, as he uses the phrase about marriage, married as if not married, possessing as if not possessing;
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This soule doth not possesse, and yet is as if he did possesse, he hath little,
This soul does not possess, and yet is as if he did possess, he hath little,
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and yet is as if he had all.
and yet is as if he had all.
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Patience presupposeth love, charity suffereth long saith the Apostle, it indures all things, love represents every thing to view, lovely;
Patience presupposeth love, charity suffers long Says the Apostle, it endures all things, love represents every thing to view, lovely;
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all that God doth and all that man doth: things thus represented, the heart cannot swell nor sowre it selfe with its own thoughts:
all that God does and all that man does: things thus represented, the heart cannot swell nor sour it self with its own thoughts:
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love renders every person and every thing fragrant, the veriest dunghill fragrant; when every thing smells sweete to the soule, the soule keepes it selfe sweete:
love renders every person and every thing fragrant, the veriest dunghill fragrant; when every thing smells sweet to the soul, the soul keeps it self sweet:
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love thinketh no evill; thinking evill •akes evill passion;love Thinketh no evil; thinking evil •akes evil passion;
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as the soule is possessed of things, so it workes within it selfe, as the heart workes within it selfe,
as the soul is possessed of things, so it works within it self, as the heart works within it self,
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so it makes passion still, good or bad.
so it makes passion still, good or bad.
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I have shewed you what patience is, and of what honorable house it comes, I will now make some use of all:
I have showed you what patience is, and of what honourable house it comes, I will now make Some use of all:
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I have (as you see) opened unto you a grace of graces, and in a time of times;
I have (as you see) opened unto you a grace of graces, and in a time of times;
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a time wherein it was never more needed, since we knew time:
a time wherein it was never more needed, since we knew time:
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Christ is takeing away our deere Earthly enjoyments, servant from Master, child from parents, husband from wife, soule from body;
christ is taking away our deer Earthly enjoyments, servant from Master, child from Parents, husband from wife, soul from body;
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he is setting every relation a bleeding, one in the bosom of another: this calles loud for patience.
he is setting every Relation a bleeding, one in the bosom of Another: this calls loud for patience.
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God seems to be dealing with England as with Job: yea, with every good man in England as with Iob; he seemes to be as one resolved to try us all to the quick, in Country and City;
God seems to be dealing with England as with Job: yea, with every good man in England as with Job; he seems to be as one resolved to try us all to the quick, in Country and city;
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to bring us to a morsell of Bread;
to bring us to a morsel of Bred;
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to strip us of all (which God knowes England hath abused) and to set us upon a dunghill licking our wounds;
to strip us of all (which God knows England hath abused) and to Set us upon a dunghill licking our wounds;
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to take away all, and then to set us in the want of all, to complaine for pity to them that will shew none,
to take away all, and then to Set us in the want of all, to complain for pity to them that will show none,
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but powre Vineger into our wounds, when we cry for mercy. Ah Christians!
but pour Vinegar into our wounds, when we cry for mercy. Ah Christians!
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will not such a condition call for patience? All in action now calles for nothing but patience;
will not such a condition call for patience? All in actium now calls for nothing but patience;
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all in view now, calles for nothing but patience: what a double miserable man is that, which lives in England now without patience!
all in view now, calls for nothing but patience: what a double miserable man is that, which lives in England now without patience!
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and yet Lord how much doe I see it wanting every where! I see an evill springing up in these Evill Times, which will spoile us all,
and yet Lord how much do I see it wanting every where! I see an evil springing up in these Evil Times, which will spoil us all,
cc av n1 c-crq d vdb pns11 vvi pn31 vvg d c-crq! pns11 vvb dt n-jn vvg a-acp p-acp d j-jn n2, r-crq vmb vvi pno12 d,
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if GOD prevent it not, and that is impatience: activity degenerates into impatience;
if GOD prevent it not, and that is impatience: activity Degenerates into impatience;
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forward men can beare no check from providence, the most forward men, are become the most froward men:
forward men can bear no check from providence, the most forward men, Are become the most froward men:
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we set our mercies a day (which is more then we can answer) and because God doth not observe our limitation, we flee out in heart and tongue fearefully. 1. I am weary of this City to heare the murmuring and impatience that is in it.
we Set our Mercies a day (which is more then we can answer) and Because God does not observe our limitation, we flee out in heart and tongue fearfully. 1. I am weary of this city to hear the murmuring and impatience that is in it.
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The Country looks upon the City, the City looks upon the Parliament, the Parliament looks one upon another;
The Country looks upon the city, the city looks upon the Parliament, the Parliament looks one upon Another;
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Commons upon Lords, Lords upon Commons, all upon the King, and all looke short of the King of Kings;
Commons upon lords, lords upon Commons, all upon the King, and all look short of the King of Kings;
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this God saw right well, the fruit of it is upon us;
this God saw right well, the fruit of it is upon us;
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we have lost much mercy this way, and now are at murmuring hard that we may lose all, relieving presence in the wildernesse, and Canaan too.
we have lost much mercy this Way, and now Are At murmuring hard that we may loose all, relieving presence in the Wilderness, and Canaan too.
pns12 vhb vvn d n1 d n1, cc av vbr p-acp j-vvg av-j cst pns12 vmb vvi d, vvg n1 p-acp dt n1, cc np1 av.
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Will murmuring and impatience ever bring us into that Canaan we hope for? Christians you feare the King, you feare the Cavaliers, you feare Commanders, you feare the Parliament, I tell you my heart;
Will murmuring and impatience ever bring us into that Canaan we hope for? Christians you Fear the King, you Fear the Cavaliers, you Fear Commanders, you Fear the Parliament, I tell you my heart;
np1 vvg cc n1 av vvb pno12 p-acp d np1 pns12 vvb p-acp? np1 pn22 vvb dt n1, pn22 vvb dt n2, pn22 vvb n2, pn22 vvb dt n1, pns11 vvb pn22 po11 n1;
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I am more afraid of you, of your unbeliefe, of your impatience, that this will prove a City spoyling, a Kingdome spoyling evill above all.
I am more afraid of you, of your unbelief, of your impatience, that this will prove a city spoiling, a Kingdom spoiling evil above all.
pns11 vbm av-dc j pp-f pn22, pp-f po22 n1, pp-f po22 n1, cst d vmb vvi dt n1 vvg, dt n1 vvg j-jn p-acp d.
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I will give you some principles of patience, respecting our state and condition, as things now stand and goe with us, which is the best service (I think I can doe you, The first principle is this, God takes time to administer to publique bodies.
I will give you Some principles of patience, respecting our state and condition, as things now stand and go with us, which is the best service (I think I can do you, The First principle is this, God Takes time to administer to public bodies.
pns11 vmb vvi pn22 d n2 pp-f n1, vvg po12 n1 cc n1, c-acp n2 av vvb cc vvi p-acp pno12, r-crq vbz dt js n1 (pns11 vvb pns11 vmb vdi pn22, dt ord n1 vbz d, np1 vvz n1 pc-acp vvi p-acp j n2.
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England hath beene a long time polluting her selfe, and this not with a Low but with a very high hand, God is going gently to repeate over all,England hath been a long time polluting her self, and this not with a Low but with a very high hand, God is going gently to repeat over all,
np1 vhz vbn dt j n1 vvg po31 n1, cc d xx p-acp dt j cc-acp p-acp dt j j n1, np1 vbz vvg av-j pc-acp vvi p-acp d,
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and will you not give him time? 'tis but Justice to allow much time to one that is to repeate much.
and will you not give him time? it's but justice to allow much time to one that is to repeat much.
cc vmb pn22 xx vvi pno31 n1? pn31|vbz p-acp n1 pc-acp vvi d n1 p-acp pi cst vbz pc-acp vvi d.
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What hath been the course of the publique, for this twenty yeares together, you have forgotten:
What hath been the course of the public, for this twenty Years together, you have forgotten:
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what hath been your course for twenty, forty, fifty yeares, for these hundred yeares, since we and our fathers have enjoy'd the Gospell, you have forgotten: how cold, how formalizing;
what hath been your course for twenty, forty, fifty Years, for these hundred Years, since we and our Father's have enjoyed the Gospel, you have forgotten: how cold, how formalizing;
r-crq vhz vbn po22 n1 p-acp crd, crd, crd n2, p-acp d crd n2, c-acp pns12 cc po12 n2 vhb vvn dt n1, pn22 vhb vvn: c-crq j-jn, c-crq j-vvg;
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how carelesse in your Families, how Excessive and abusive of the creature, how bowel-lesse and mercy-lesse;
how careless in your Families, how Excessive and abusive of the creature, how bowel-lesse and mercy-lesse;
c-crq j p-acp po22 n2, c-crq j cc j pp-f dt n1, c-crq j cc j;
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who can reckon up how you have ordered your time and talents? God can, but he must have time:
who can reckon up how you have ordered your time and Talents? God can, but he must have time:
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will you thrust much work upon God, and not give him time to goe through with it? God takes time to administer Justice:
will you thrust much work upon God, and not give him time to go through with it? God Takes time to administer justice:
vmb pn22 vvi d n1 p-acp np1, cc xx vvi pno31 n1 pc-acp vvi a-acp p-acp pn31? np1 vvz n1 pc-acp vvi n1:
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he was fourty years telling Israel, how they grieved him by their murmuring:
he was fourty Years telling Israel, how they grieved him by their murmuring:
pns31 vbds crd n2 vvg np1, c-crq pns32 vvd pno31 p-acp po32 j-vvg:
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you would think much, if he should be so long a telling England, of her present murmuring.
you would think much, if he should be so long a telling England, of her present murmuring.
pn22 vmd vvi d, cs pns31 vmd vbi av j dt vvg np1, pp-f po31 j j-vvg.
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So afterwards he took eight yeares, and then eighteen yeares, and then twenty yeares, to tell Israel what they did under their Judges;
So afterwards he took eight Years, and then eighteen Years, and then twenty Years, to tell Israel what they did under their Judges;
av av pns31 vvd crd n2, cc av crd n2, cc av crd n2, pc-acp vvi np1 r-crq pns32 vdd p-acp po32 n2;
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and then seventy yeares to tell Israel what they did under their Kings:
and then seventy Years to tell Israel what they did under their Kings:
cc av crd n2 pc-acp vvi np1 r-crq pns32 vdd p-acp po32 n2:
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not any publique body that I know of in the Scripture, but when God hath come to administer Justice to it, he hath taken some yeares to doe it.
not any public body that I know of in the Scripture, but when God hath come to administer justice to it, he hath taken Some Years to do it.
xx d j n1 cst pns11 vvb pp-f p-acp dt n1, cc-acp c-crq np1 vhz vvn pc-acp vvi n1 p-acp pn31, pns31 vhz vvn d n2 pc-acp vdi pn31.
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Great houses that have many roomes in them, and these very foule, cannot be swept presently.
Great houses that have many rooms in them, and these very foul, cannot be swept presently.
j n2 cst vhb d n2 p-acp pno32, cc d av j, vmbx vbi vvn av-j.
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Secondly, as God takes time to administer Justice to publick bodies, so he takes time to administer mercy to publick bodies.
Secondly, as God Takes time to administer justice to public bodies, so he Takes time to administer mercy to public bodies.
ord, c-acp np1 vvz n1 pc-acp vvi n1 p-acp j n2, av pns31 vvz n1 pc-acp vvi n1 p-acp j n2.
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The Tabernacle was long a raising; the first Temple which was to exceed that, longer; the second Temple which was to exceed that, much longer;
The Tabernacle was long a raising; the First Temple which was to exceed that, longer; the second Temple which was to exceed that, much longer;
dt n1 vbds av-j dt n-vvg; dt ord n1 r-crq vbds pc-acp vvi d, jc; dt ord n1 r-crq vbds pc-acp vvi d, av-d av-jc;
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and the third which is to exceed all, longest of all.
and the third which is to exceed all, longest of all.
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The tent or Tabernacle which was but small (I judge) was a yeare a making: the first Temple, seaven yeares:
The tent or Tabernacle which was but small (I judge) was a year a making: the First Temple, seaven Years:
dt n1 cc n1 r-crq vbds p-acp j (pns11 vvb) vbds dt n1 dt vvg: dt ord n1, crd n2:
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the second Temple, forty and six yeares:
the second Temple, forty and six Years:
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if this had any typicall signification (as I believe it had) it might well point at this, that a publick house for Christ, under the Gospell, would be long a raising;
if this had any typical signification (as I believe it had) it might well point At this, that a public house for christ, under the Gospel, would be long a raising;
cs d vhd d j n1 (c-acp pns11 vvb pn31 vhd) pn31 vmd av vvi p-acp d, cst dt j n1 p-acp np1, p-acp dt n1, vmd vbi av-j dt n-vvg;
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I meane, a worship suiteable to Gods Will, borne up by publick authority.
I mean, a worship suitable to God's Will, born up by public Authority.
pns11 vvb, dt n1 j p-acp n2 vmb, vvn a-acp p-acp j n1.
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According to what way God will dispence himselfe, 'tis Justice and duty to waite for him:
According to what Way God will dispense himself, it's justice and duty to wait for him:
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I finde not one hint in Scripture, of suddaine raising this last house.
I find not one hint in Scripture, of sudden raising this last house.
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You shew your selves ignorant men, you erre, not knowing the Scriptures, which are impatient because travailing England is not delivered in an houre, in a yeare.
You show your selves ignorant men, you err, not knowing the Scriptures, which Are impatient Because travailing England is not Delivered in an hour, in a year.
pn22 vvb po22 n2 j n2, pn22 vvb, xx vvg dt n2, r-crq vbr j c-acp vvg np1 vbz xx vvn p-acp dt n1, p-acp dt n1.
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We have scarce travailed so long yet, as the Tabernacle was a building;
We have scarce travailed so long yet, as the Tabernacle was a building;
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sure I am, not so long as the first Temple was a building, there is no ground therefore of impatience, who have more noble things in hand.
sure I am, not so long as the First Temple was a building, there is no ground Therefore of impatience, who have more noble things in hand.
av-j pns11 vbm, xx av av-j c-acp dt ord n1 vbds dt n1, pc-acp vbz dx n1 av pp-f n1, r-crq vhb n1 j n2 p-acp n1.
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The son rises more and more, and so must up to the perfect day;
The son rises more and more, and so must up to the perfect day;
dt n1 vvz dc cc av-dc, cc av vmb a-acp p-acp dt j n1;
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this is the order that Christ will proceed in, to bring full mercy into the World will you be impatient, that the sun rises no faster? that he is not at the meridian,
this is the order that christ will proceed in, to bring full mercy into the World will you be impatient, that the sun rises no faster? that he is not At the meridian,
d vbz dt n1 cst np1 vmb vvi p-acp, pc-acp vvi j n1 p-acp dt n1 vmb pn22 vbi j, cst dt n1 vvz av-dx av-jc? d pns31 vbz xx p-acp dt n1,
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164
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as soon as the day dawnes? A second principle is this, God doth fit for favours and then gives them:
as soon as the day dawns? A second principle is this, God does fit for favours and then gives them:
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he doth hew stones, for this last Temple.
he does hew stones, for this last Temple.
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We are a generation low in spirit, and yet impatient that we have not high things.
We Are a generation low in Spirit, and yet impatient that we have not high things.
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Doe you give children and fools what they desire? doe you not instruct and discipline,
Do you give children and Fools what they desire? do you not instruct and discipline,
vdb pn22 vvi n2 cc n2 r-crq pns32 vvb? vdb pn22 xx vvi cc n1,
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and then give? yea and then too, what in your wisdom you know good. We are utterly below high things, affraid of full mercies:
and then give? yea and then too, what in your Wisdom you know good. We Are utterly below high things, afraid of full Mercies:
cc av vvi? uh cc av av, r-crq p-acp po22 n1 pn22 vvb j. pns12 vbr av-j p-acp j n2, j pp-f j n2:
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is it not the feare of some, that the Puritan faction (as they call them) will be too strong? the discipline of the Gospell too strict? our spirits are base to God,
is it not the Fear of Some, that the Puritan faction (as they call them) will be too strong? the discipline of the Gospel too strict? our spirits Are base to God,
vbz pn31 xx dt n1 pp-f d, cst dt np1 n1 (c-acp pns32 vvb pno32) vmb vbi av j? dt n1 pp-f dt n1 av j? po12 n2 vbr j p-acp np1,
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and yet we wonder that noble things are not given unto us.
and yet we wonder that noble things Are not given unto us.
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Doe not men play with their light? prefer policy to truth? Judge that Christ may weare a party coloured coat; mans wisdom, mixt with Gods;
Do not men play with their Light? prefer policy to truth? Judge that christ may wear a party coloured coat; men Wisdom, mixed with God's;
vdb xx n2 vvi p-acp po32 n1? vvb n1 p-acp n1? n1 cst np1 vmb vvi dt n1 j-vvn n1; ng1 n1, vvn p-acp n2;
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our own inventions and truth weaved together.
our own Inventions and truth weaved together.
po12 d n2 cc n1 vvd av.
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Tell me the best of you all, which are so impatient for reformation, which amongst you all doth deale so fairely with your light,
Tell me the best of you all, which Are so impatient for Reformation, which among you all does deal so fairly with your Light,
vvb pno11 dt js pp-f pn22 d, r-crq vbr av j p-acp n1, r-crq p-acp pn22 d vdz vvi av av-j p-acp po22 n1,
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and so simply with your conscience, as to render your selves capable of so great a good,
and so simply with your conscience, as to render your selves capable of so great a good,
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as you seeme to wrangle for? Let things goe how they will, you can still shuffle along;
as you seem to wrangle for? Let things go how they will, you can still shuffle along;
c-acp pn22 vvb pc-acp vvi p-acp? vvb n2 vvi c-crq pns32 vmb, pn22 vmb av vvi a-acp;
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is not a shuffling condition fit for a shuffling spirit? God walkes to you as you walke to him, and yet you are impatient:
is not a shuffling condition fit for a shuffling Spirit? God walks to you as you walk to him, and yet you Are impatient:
vbz xx dt j-vvg n1 j p-acp dt j-vvg n1? np1 vvz p-acp pn22 c-acp pn22 vvb p-acp pno31, cc av pn22 vbr j:
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he cuts you out a condition with his Sword, suitable to your hearts;
he cuts you out a condition with his Sword, suitable to your hearts;
pns31 vvz pn22 av dt n1 p-acp po31 n1, j p-acp po22 n2;
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he sees what consciences you have, that you stick at nothing, why should he remove what you can swallow? why should you thinke much to live upon Huskes,
he sees what Consciences you have, that you stick At nothing, why should he remove what you can swallow? why should you think much to live upon Husks,
pns31 vvz r-crq n2 pn22 vhb, cst pn22 vvb p-acp pix, q-crq vmd pns31 vvi r-crq pn22 vmb vvi? q-crq vmd pn22 vvi av-d pc-acp vvi p-acp n2,
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if you can eate Huskes? when I looke upon that cold, neutrall, indifferent spirit, that is, in English Christians generally.
if you can eat Husks? when I look upon that cold, neutral, indifferent Spirit, that is, in English Christians generally.
cs pn22 vmb vvi n2? c-crq pns11 vvb p-acp d n-jn, j, j n1, cst vbz, p-acp jp np1 av-j.
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I wonder to heare any complaine, that their best mercies are so long a comming.
I wonder to hear any complain, that their best Mercies Are so long a coming.
pns11 vvb pc-acp vvi d vvi, cst po32 js n2 vbr av j dt n-vvg.
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You impatiently talke of the Parliament, of the Army, of this and that, one is this and another is that,
You impatiently talk of the Parliament, of the Army, of this and that, one is this and Another is that,
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and therefore your misery lives, your mercies linger, and you die:
and Therefore your misery lives, your Mercies linger, and you die:
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I tell you, 'tis Englands neutrality, that hath brought her to this state, that keeps her in this state, that will spend her and end her with bleeding, if any thing doe.
I tell you, it's Englands neutrality, that hath brought her to this state, that keeps her in this state, that will spend her and end her with bleeding, if any thing do.
pns11 vvb pn22, pn31|vbz npg1 n1, cst vhz vvn pno31 p-acp d n1, cst vvz pno31 p-acp d n1, cst vmb vvi pno31 cc vvi pno31 p-acp vvg, cs d n1 vdb.
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A third principle is this, inferiour agents are all over-ruled;
A third principle is this, inferior agents Are all overruled;
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Judas and his bloudy crew, move by a supreame councell, they could not else have done to Christ what they did, and so Christ told them.Judas and his bloody crew, move by a supreme council, they could not Else have done to christ what they did, and so christ told them.
np1 cc po31 j n1, vvb p-acp dt j n1, pns32 vmd xx av vhi vdn p-acp np1 r-crq pns32 vdd, cc av np1 vvd pno32.
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Providence orders all agent and actions, to her own end; not to such an end, proposed by such a man:
Providence order all agent and actions, to her own end; not to such an end, proposed by such a man:
n1 n2 d n1 cc n2, p-acp po31 d n1; xx p-acp d dt n1, vvn p-acp d dt n1:
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if love be in the breast of the first agent 'tis no matter how all other agents act you are to conclude they act well still, though you cannot see it:
if love be in the breast of the First agent it's no matter how all other agents act you Are to conclude they act well still, though you cannot see it:
cs n1 vbb p-acp dt n1 pp-f dt ord n1 pn31|vbz dx n1 c-crq d j-jn n2 vvi pn22 vbr pc-acp vvi pns32 vvi av av, cs pn22 vmbx vvi pn31:
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1296
no heart could be impatient, or wrangle, if this principle were but well swallowed.
no heart could be impatient, or wrangle, if this principle were but well swallowed.
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Actions and agents may move very strangely in our view, and yet very orderly to the greatest good, as their supernaturall end.
Actions and agents may move very strangely in our view, and yet very orderly to the greatest good, as their supernatural end.
ng1 cc n2 vmb vvi av av-j p-acp po12 n1, cc av av av-j p-acp dt js j, c-acp po32 j n1.
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I would aske any impatient soule but this, what is in the breast of God respecting our cause? love,
I would ask any impatient soul but this, what is in the breast of God respecting our cause? love,
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or not love? if you Judge love to be in God to our cause, believe that all agents and actions are ordered by it,
or not love? if you Judge love to be in God to our cause, believe that all agents and actions Are ordered by it,
cc xx vvi? cs pn22 vvb n1 pc-acp vbi p-acp np1 p-acp po12 n1, vvb cst d n2 cc n2 vbr vvn p-acp pn31,
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and will bring forth in Gods time, a blessed end. A fourth principle is this, The imployment of War is a new thing to England:
and will bring forth in God's time, a blessed end. A fourth principle is this, The employment of War is a new thing to England:
cc vmb vvi av p-acp ng1 n1, dt j-vvn n1. dt ord n1 vbz d, dt n1 pp-f n1 vbz dt j n1 p-acp np1:
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a councell of War and a councell of State, are two things: experience, makes Expertnesse 'tis weakenesse to fall out which young beginners, because not expert:
a council of War and a council of State, Are two things: experience, makes Expertness it's weakness to fallen out which young beginners, Because not expert:
dt n1 pp-f n1 cc dt n1 pp-f n1, vbr crd n2: n1, vvz n1 pn31|vbz n1 pc-acp vvi av r-crq j n2, c-acp xx j:
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every one doth not know how to stick a Hog to the heart at one thrust, such must have the liberty to thrust againe,
every one does not know how to stick a Hog to the heart At one thrust, such must have the liberty to thrust again,
d pi vdz xx vvi c-crq pc-acp vvi dt n1 p-acp dt n1 p-acp crd n1, d vmb vhi dt n1 pc-acp vvi av,
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and 'tis well if they kill him at last.
and it's well if they kill him At last.
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Would you have men old Souldiers, which never saw the field before? let any Chronicle produce braver courage and carriage by young beginners,
Would you have men old Soldiers, which never saw the field before? let any Chronicle produce braver courage and carriage by young beginners,
vmd pn22 vhi n2 j n2, r-crq av-x vvd dt n1 a-acp? vvb d n1 vvi jc n1 cc n1 p-acp j n2,
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then ours have hitherto shewen both at Kenton and Branford? Passion makes u• looke over, what God doth by us and for us.
then ours have hitherto shown both At Kenton and Bradford? Passion makes u• look over, what God does by us and for us.
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A fift principle is this, Gods providence makes up mans improvidence.
A fift principle is this, God's providence makes up men improvidence.
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God we see is by so much the more watchfull, that we are unskilfull, have we cause then to be impatient? did not Gods providence make up our improvidence at Branford? could so many else have been kept, from comming to the gates of your City, by so few? and so unarmed? our men wanted powder and shot,
God we see is by so much the more watchful, that we Are unskilful, have we cause then to be impatient? did not God's providence make up our improvidence At Bradford? could so many Else have been kept, from coming to the gates of your city, by so few? and so unarmed? our men wanted powder and shot,
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and our God shot off for them, and for us, or else certainly we had had their Cannon, thundering about our Ears, for a Sabbath peale.
and our God shot off for them, and for us, or Else Certainly we had had their Cannon, thundering about our Ears, for a Sabbath peal.
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Many advantages we have given them, but they are curst to the adversary, they doe not thrive with them;
Many advantages we have given them, but they Are cursed to the adversary, they do not thrive with them;
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they labour in the very fire, and blast themselves upon the top of their best advantages.
they labour in the very fire, and blast themselves upon the top of their best advantages.
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When God is al-sufficient, in such a redundant sence as this, to supply over sight, by his watchfull Eye, what soule dares to murmure?
When God is All-sufficient, in such a redundant sense as this, to supply over sighed, by his watchful Eye, what soul dares to murmur?
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A sixt principle is this, Impatience against called instruments to any worke, is impatience against GOD,
A sixt principle is this, Impatience against called Instruments to any work, is impatience against GOD,
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and hee will take it so: and he will take it so:
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who is Moses? and who is Aron? that you murmure against them? who is the Parliamente that you are impatient against it? are they not a called body by God? are they not wise men, holy men; true hearted, tender hearted;
who is Moses? and who is Aron? that you murmur against them? who is the Parliament that you Are impatient against it? Are they not a called body by God? Are they not wise men, holy men; true hearted, tender hearted;
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and wish you as well as themselves, as well as you can wish your selves!
and wish you as well as themselves, as well as you can wish your selves!
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Doe they not use the best ability they have to doe us service? shall we requite them for all, cost and paines, with murmuring against them? God will take this to heart,
Do they not use the best ability they have to do us service? shall we requite them for all, cost and pains, with murmuring against them? God will take this to heart,
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and charge you with murmuring against him.
and charge you with murmuring against him.
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Finally, God will so carry the great workes of these last times, that all men shall acknowledge him and not any man, which should make us patient that we can see man no more:
Finally, God will so carry the great works of these last times, that all men shall acknowledge him and not any man, which should make us patient that we can see man no more:
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that we can see man no more in our great works, a Finger of GOD is in it, that he may be seene and admired, as the Authour of all.
that we can see man no more in our great works, a Finger of GOD is in it, that he may be seen and admired, as the Author of all.
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The Prophet speaking (and certainly of this time) how this Generation should come downe, saith, Behold is it not of the Lord of Hostes that the People labour in the very Fire, &c. For the Earth (saith hee) shall bee filled with the Knowledge of the Glory of the Lord, &c. Not with the Knowledge of the Glory of any man.
The Prophet speaking (and Certainly of this time) how this Generation should come down, Says, Behold is it not of the Lord of Hosts that the People labour in the very Fire, etc. For the Earth (Says he) shall be filled with the Knowledge of the Glory of the Lord, etc. Not with the Knowledge of the Glory of any man.
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Men can doe no more then they can; men shall doe no more then they doe, that you make not Gods of them:
Men can do no more then they can; men shall do no more then they do, that you make not God's of them:
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That you have no advantage to make a man a GOD, are you impatient? that God will not use whom you will,
That you have no advantage to make a man a GOD, Are you impatient? that God will not use whom you will,
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and how you will, therefore are you impatient:
and how you will, Therefore Are you impatient:
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that God is not so wise as you, that hee loves not himselfe, so well as you love him, therefore are you impatient.
that God is not so wise as you, that he loves not himself, so well as you love him, Therefore Are you impatient.
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To conclude all, let mee aske you all one question more;
To conclude all, let me ask you all one question more;
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wherein hath GOD given you cause to bee impatient from the first of our troubles till now? for which of his good deeds doe you stone him? (for truely impatience is no other but a stoning of Christ) for his good deeds at Hull? For his good deeds at Ports-mouth? for his good deedes at Kenton? What hath Christ done from the beginning of this Parliament to this day, to cast discouragement upon any soule? To cast any heart into a passion.
wherein hath GOD given you cause to be impatient from the First of our Troubles till now? for which of his good Deeds do you stone him? (for truly impatience is no other but a stoning of christ) for his good Deeds At Hull? For his good Deeds At Portsmouth? for his good Deeds At Kenton? What hath christ done from the beginning of this Parliament to this day, to cast discouragement upon any soul? To cast any heart into a passion.
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Let his dealings bespeake you patient. I say no more. FINIS.
Let his dealings bespeak you patient. I say no more. FINIS.
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USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.11. — Ʋnto [ all patience, &c. COncerning Patience according to its formality, you have heard:
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. — Ʋnto [ all patience, etc. Concerning Patience according to its formality, you have herd:
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concerning patience now according to its graduality I am to speake, according as the terme here in my Text leades me, — all ] Patience, &c. Patience is a quality,
Concerning patience now according to its graduality I am to speak, according as the term Here in my Text leads me, — all ] Patience, etc. Patience is a quality,
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and qualities admit of intention and remission;
and qualities admit of intention and remission;
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a man may have lesse or more, much or all Patience, as the expression here is.
a man may have less or more, much or all Patience, as the expression Here is.
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As there is little faith and great faith, so there is little Patience and great patience;
As there is little faith and great faith, so there is little Patience and great patience;
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could yee not watch with me one houre? that was little patience.could ye not watch with me one hour? that was little patience.
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What if J will that he tarry till I come? this is great patience, all patience, as the terme here is.What if J will that he tarry till I come? this is great patience, all patience, as the term Here is.
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All Patience notes a totallity, under a foure fold reference: it notes a totality in reference to subject, quality, condition, and time.
All Patience notes a totallity, under a foure fold Referente: it notes a totality in Referente to Subject, quality, condition, and time.
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All patience notes totum subjecti, the man all patient: that is, patient in tongue and in heart.
All patience notes totum Subject, the man all patient: that is, patient in tongue and in heart.
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'Tis very usuall and very naturall to broken men to make false Coyne, to put silver and gold without,
It's very usual and very natural to broken men to make false Coin, to put silver and gold without,
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when the piece is brasse within, and not a quarter so much worth as it goes for.
when the piece is brass within, and not a quarter so much worth as it Goes for.
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Many a piece is pure mettall to look upon, and yet take away the guild, and but base mettall within:
Many a piece is pure mettle to look upon, and yet take away the guild, and but base mettle within:
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So many a man hath a painted patience, an outside patience, a Lip patience, as there is a Lip-love;
So many a man hath a painted patience, an outside patience, a Lip patience, as there is a Lip-love;
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very patient to talke with and to looke upon; very coole in the lips, but burning within.
very patient to talk with and to look upon; very cool in the lips, but burning within.
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There is a white powder, a wildfire so ordered, as to make no great report;
There is a white powder, a wildfire so ordered, as to make no great report;
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so there is a pale impatience, that lookes white in the face, but red and bloudy within;
so there is a pale impatience, that looks white in the face, but read and bloody within;
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it makes little report in the tongue, but yet is deadly wild-fire.
it makes little report in the tongue, but yet is deadly wildfire.
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Man is a creature of art, he can carry fire in his bosome, and keepe it from flameing forth;
Man is a creature of art, he can carry fire in his bosom, and keep it from flaming forth;
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he can hide coales under embers, and seeme as if there were no fire;
he can hide coals under embers, and seem as if there were no fire;
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he can make words as smooth as Oyle, when War and Hell are in the heart:
he can make words as smooth as Oil, when War and Hell Are in the heart:
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he can forgive and not forget; Scorch and burn himselfe inwardly, and say nothing; hurt no body, but kill himselfe:
he can forgive and not forget; Scorch and burn himself inwardly, and say nothing; hurt no body, but kill himself:
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this is fretting 'tis not patience, 'tis impatience within doore, or behinde doore: 'tis discontented thouhgts pent up:
this is fretting it's not patience, it's impatience within door, or behind door: it's discontented thouhgts penned up:
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heart passion stiffled, which is deadly impatience; which all patience, and no lesse then this, thoroughly takes away.
heart passion stifled, which is deadly impatience; which all patience, and no less then this, thoroughly Takes away.
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All Patience, is man all in good temper; Vital spirits & pulse beating well, as well as Lips and Countenance looking well.All Patience, is man all in good temper; Vital spirits & pulse beating well, as well as Lips and Countenance looking well.
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All Patience, 'tis all powers and parts within and without moving divinely and sweetly, when all in a distressed state:
All Patience, it's all Powers and parts within and without moving divinely and sweetly, when all in a distressed state:
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'tis every faculty and organ in tune to move towards God, when scarce any at ease to move towards man:
it's every faculty and organ in tune to move towards God, when scarce any At ease to move towards man:
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'tis a man begging forgivenesse in a storme of stones, for thē that unjustly throw them.
it's a man begging forgiveness in a storm of stones, for them that unjustly throw them.
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As this expression notes totum subjecti, so it notes totum ipsius qualitatis, a totallity of the very quality, of the very grace of patience.
As this expression notes totum Subject, so it notes totum Himself qualitatis, a totallity of the very quality, of the very grace of patience.
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All patience, that is, patiience, that is al patience: patience without mixture of passion: pure patience;
All patience, that is, patiience, that is all patience: patience without mixture of passion: pure patience;
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patience that is throughout, what 'tis called; as far from all mixture, as 'tis possible for flesh and bloud to be:
patience that is throughout, what it's called; as Far from all mixture, as it's possible for Flesh and blood to be:
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patience so farre from all impatience, that man sees none, God takes notice of none, patience so farre from impatience,
patience so Far from all impatience, that man sees none, God Takes notice of none, patience so Far from impatience,
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as to grieve no humane spirit nor Divine. Mans vertues are mixt, yea, his very graces are mixt;
as to grieve no humane Spirit nor Divine. men Virtues Are mixed, yea, his very graces Are mixed;
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in some more mixt then in others;
in Some more mixed then in Others;
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in some so much mixt that grace is in a manner buried, and of no glosse to denominate the man,
in Some so much mixed that grace is in a manner buried, and of no gloss to denominate the man,
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nor of no strength to make the man usefull. Mixture makes corruption, the more mixture the more corruption;
nor of no strength to make the man useful. Mixture makes corruption, the more mixture the more corruption;
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'tis hard to call some men gratious, or to say what they are fit for, passion is so strong and patience so weake and low:
it's hard to call Some men gracious, or to say what they Are fit for, passion is so strong and patience so weak and low:
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such a man is a torment to himselfe, and all neere him. A Christian hath his glosse and his use, as eminent in patience;
such a man is a torment to himself, and all near him. A Christian hath his gloss and his use, as eminent in patience;
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this the Apostle eyed in this expression, therefore (I thinke) this may be his meaning, All patience, is patience all pure:
this the Apostle eyed in this expression, Therefore (I think) this may be his meaning, All patience, is patience all pure:
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the spirit of an Angel, free from all perturbation, above all scandall, very amiable and very usefull, fit for all service that God and his Gospel can call to.
the Spirit of an Angel, free from all perturbation, above all scandal, very amiable and very useful, fit for all service that God and his Gospel can call to.
dt n1 pp-f dt n1, j p-acp d n1, p-acp d n1, av j cc j j, j p-acp d n1 cst np1 cc po31 n1 vmb vvi p-acp.
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All patience notes a totallity, as in reference to quality, so in reference to to condition, totum periculi, a heart so principled,All patience notes a totallity, as in Referente to quality, so in Referente to to condition, totum periculi, a heart so principled,
d n1 n2 dt n1, c-acp p-acp n1 p-acp n1, av p-acp n1 p-acp p-acp n1, fw-la fw-la, dt n1 av vvn,
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so compos sui master of himselfe, that no evill can make evill; not the greatest evill, the least impression of evil.
so compos sui master of himself, that no evil can make evil; not the greatest evil, the least impression of evil.
av fw-la fw-la n1 pp-f px31, cst dx j-jn vmb vvi j-jn; xx dt js n-jn, dt ds n1 pp-f n-jn.
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Evil is nomen magnitudinis & nomen midtitudinis, it speakes one, and it speaks many: it speakes a great one, and it speakes a great many:
Evil is Nome magnitudinis & Nome midtitudinis, it speaks one, and it speaks many: it speaks a great one, and it speaks a great many:
j-jn vbz fw-la fw-la cc fw-la fw-la, pn31 vvz pi, cc pn31 vvz d: pn31 vvz dt j pi, cc pn31 vvz dt j d:
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now all patience is such a height as holds its owne fully, under all tryalls, under all the waves of God, without sinking, or shrinking:
now all patience is such a height as holds its own Fully, under all trials, under all the waves of God, without sinking, or shrinking:
av d n1 vbz d dt n1 c-acp vvz po31 d av-j, p-acp d n2, p-acp d dt n2 pp-f np1, p-acp vvg, cc vvg:
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under evils mustered by God, weapon'd, marshal'd, brought on by God; set on, kept on, by God;
under evils mustered by God, weaponed, marshaled, brought on by God; Set on, kept on, by God;
p-acp n2-jn vvd p-acp np1, vvn, vvn, vvn a-acp p-acp np1; vvb a-acp, vvd a-acp, p-acp np1;
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made doe execution by God, further then man, any man, can doe;
made doe execution by God, further then man, any man, can do;
vvn n1 n1 p-acp np1, av-jc cs n1, d n1, vmb vdi;
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made to pierce the sides, and to pierce the heart — the Arrowes of the Allmighty are within mee saith Job, their poyson drinkes up my spirit, the terrors of God doe set themselves in array against mee, Job 6. A body so shot, a soule so shot, to come off so bravely as Iob doth there — Let him not spare for I have not concealed the words of the holy one.
made to pierce the sides, and to pierce the heart — the Arrows of the Almighty Are within me Says Job, their poison drinks up my Spirit, the terrors of God do Set themselves in array against me, Job 6. A body so shot, a soul so shot, to come off so bravely as Job does there — Let him not spare for I have not concealed the words of the holy one.
vvd pc-acp vvi dt n2, cc pc-acp vvi dt n1 — dt n2 pp-f dt j-jn vbr p-acp pno11 vvz np1, po32 n1 vvz a-acp po11 n1, dt n2 pp-f np1 vdb vvi px32 p-acp n1 p-acp pno11, np1 crd dt n1 av vvn, dt n1 av vvn, pc-acp vvi a-acp av av-j c-acp np1 vdz a-acp — vvb pno31 xx vvi c-acp pns11 vhb xx vvn dt n2 pp-f dt j pi.
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Let man wound, God wound, God and man doe what they will to soule and body,
Let man wound, God wound, God and man do what they will to soul and body,
vvb n1 vvi, np1 n1, np1 cc n1 vdb r-crq pns32 vmb p-acp n1 cc n1,
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and not spare, yet God that wounds will I obey to the death; this is all patience: that is, patience that holds its own in all conditions.
and not spare, yet God that wounds will I obey to the death; this is all patience: that is, patience that holds its own in all conditions.
cc xx vvi, av np1 cst n2 vmb pns11 vvi p-acp dt n1; d vbz av-d n1: cst vbz, n1 cst vvz po31 d p-acp d n2.
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All Parience, 'tis patience breathing her selfe forth, in the Teeth of a dog, and setters on: Shimei may barke. Standers by hisse:All Parience, it's patience breathing her self forth, in the Teeth of a dog, and setters on: Shimei may bark. Standers by hiss:
d n1, pn31|vbz n1 vvg po31 n1 av, p-acp dt n2 pp-f dt n1, cc n2 p-acp: np1 vmb vvi. n2 p-acp n1:
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to make barking againe, and yet all patience divinely turnes off all, beholding GOD in a dead Dog, a righteous God, in an unrighteous man.
to make barking again, and yet all patience divinely turns off all, beholding GOD in a dead Dog, a righteous God, in an unrighteous man.
pc-acp vvi vvg av, cc av d n1 av-jn vvz p-acp d, vvg np1 p-acp dt j n1, dt j np1, p-acp dt j n1.
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All patience, 'tis a heart able to suppresse all insurrection, from the naked consideration of God and sinne:
All patience, it's a heart able to suppress all insurrection, from the naked consideration of God and sin:
av-d n1, pn31|vbz dt n1 j pc-acp vvi d n1, p-acp dt j n1 pp-f np1 cc n1:
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a heart that can quiet it selfe from the very rod; gather patience from the very twigs that whip and smart.
a heart that can quiet it self from the very rod; gather patience from the very twigs that whip and smart.
dt n1 cst vmb vvi pn31 n1 p-acp dt j n1; vvb n1 p-acp dt j n2 cst vvb cc n1.
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All patience, 'tis a heart which from the shaper and shaping of affliction, can shape it selfe shoulders to beare it well:
All patience, it's a heart which from the shaper and shaping of affliction, can shape it self shoulders to bear it well:
av-d n1, pn31|vbz dt n1 r-crq p-acp dt fw-fr cc j-vvg pp-f n1, vmb vvi pn31 n1 n2 pc-acp vvi pn31 av:
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'tis a heart so principled, as able to fetch out of every eater, meate: out of a tearing Lyon, Honey: out of every bitter, sweete:
it's a heart so principled, as able to fetch out of every eater, meat: out of a tearing lion, Honey: out of every bitter, sweet:
pn31|vbz dt n1 av vvn, c-acp j pc-acp vvi av pp-f d n1, n1: av pp-f dt j-vvg n1, n1: av pp-f d j, j:
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something in, or about every evill, to keepe it selfe good, and make it selfe better.
something in, or about every evil, to keep it self good, and make it self better.
pi p-acp, cc p-acp d n-jn, pc-acp vvi pn31 n1 j, cc vvi pn31 n1 jc.
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All patience, 'tis a spirit growne to an angelicall height, able to carry himselfe sweetly to a dog, to a Divell, to the worst creature offending, with no worse passion then this, The Lord rebuke thee.
All patience, it's a Spirit grown to an angelical height, able to carry himself sweetly to a dog, to a devil, to the worst creature offending, with no Worse passion then this, The Lord rebuke thee.
av-d n1, pn31|vbz dt n1 vvn p-acp dt j n1, j pc-acp vvi px31 av-j p-acp dt n1, p-acp dt n1, p-acp dt js n1 vvg, p-acp dx jc n1 cs d, dt n1 vvb pno21.
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All Patience notes a totality in reference to time, totum temporis. All Patience, is patience in graine;All Patience notes a totality in Referente to time, totum Temporis. All Patience, is patience in grain;
d n1 n2 dt n1 p-acp n1 p-acp n1, fw-la fw-la. d n1, vbz n1 p-acp n1;
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such as will hold its colour, yea, it's very glosse, as long as the cloth last:
such as will hold its colour, yea, it's very gloss, as long as the cloth last:
d c-acp vmb vvi po31 n1, uh, pn31|vbz j n1, c-acp av-j c-acp dt n1 ord:
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it notes such a patience as dies not, till the man die;
it notes such a patience as die not, till the man die;
pn31 vvz d dt n1 c-acp vvz xx, c-acp dt n1 vvb;
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such a patience as keeps the soule in all stormes, and till all stormes be over;
such a patience as keeps the soul in all storms, and till all storms be over;
d dt n1 c-acp vvz dt n1 p-acp d n2, cc p-acp d n2 vbb a-acp;
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that keeps the soule quiet, till the very weather be quiet, or till the soule hath quietly expired it selfe, into the bosom of eternall rest, above all disquiet.
that keeps the soul quiet, till the very weather be quiet, or till the soul hath quietly expired it self, into the bosom of Eternal rest, above all disquiet.
cst vvz dt n1 j-jn, c-acp dt j n1 vbi j-jn, cc p-acp dt n1 vhz av-jn vvn pn31 n1, p-acp dt n1 pp-f j n1, p-acp d n-jn.
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All patience, 'tis holding fast till Christ come, 'tis a wayting all our dayes for better dayes in another World — till our change come: for liveing againe, where barely to live; is Heaven;
All patience, it's holding fast till christ come, it's a waiting all our days for better days in Another World — till our change come: for living again, where barely to live; is Heaven;
av-d n1, pn31|vbz vvg av-j p-acp np1 vvb, pn31|vbz dt j-vvg d po12 n2 p-acp jc n2 p-acp j-jn n1 — p-acp po12 n1 vvb: c-acp vvg av, c-crq av-j pc-acp vvi; vbz n1;
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where being, and wel-being are not distinguished. All patience, 'tis a house upon a Rock;
where being, and well-being Are not distinguished. All patience, it's a house upon a Rock;
c-crq vbg, cc n1 vbr xx vvn. av-d n1, pn31|vbz dt n1 p-acp dt n1;
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a house so built, a spirit so principled, so sinewed, so nerved and joynted, that nothing can pull down but death:
a house so built, a Spirit so principled, so sinewed, so nerved and jointed, that nothing can pull down but death:
dt n1 av vvn, dt n1 av vvn, av vvn, av j cc vvn, cst pix vmb vvi a-acp p-acp n1:
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it notes a soule so much out of it selfe, and so much in Christ, in his armes and under his dominion, that it lies under a kind of impossibilitie to be stirred:
it notes a soul so much out of it self, and so much in christ, in his arms and under his dominion, that it lies under a kind of impossibility to be stirred:
pn31 vvz dt n1 av av-d av pp-f pn31 n1, cc av av-d p-acp np1, p-acp po31 n2 cc p-acp po31 n1, cst pn31 vvz p-acp dt n1 pp-f n1 pc-acp vbi vvn:
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as mount Zion, that not onely is not, but cannot be moved, the house may moulder and that may downe, otherwise all patience is such an inmate, such an inward soule-lasting thing, that it will never out:
as mount Zion, that not only is not, but cannot be moved, the house may moulder and that may down, otherwise all patience is such an inmate, such an inward soule-lasting thing, that it will never out:
c-acp n1 np1, cst xx j vbz xx, cc-acp vmbx vbi vvn, dt n1 vmb vvi cc cst vmb a-acp, av d n1 vbz d dt n1, d dt j j n1, cst pn31 vmb av-x av:
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all patience was never knowne to leave any house, till it fell down:
all patience was never known to leave any house, till it fell down:
d n1 vbds av-x vvn pc-acp vvi d n1, c-acp pn31 vvd a-acp:
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all patience and the last breath goe away together, Father into thy hands J commit my spirit, these are the last words of all patience.
all patience and the last breath go away together, Father into thy hands J commit my Spirit, these Are the last words of all patience.
d n1 cc dt ord n1 vvi av av, n1 p-acp po21 n2 pns11 vvb po11 n1, d vbr dt ord n2 pp-f d n1.
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The result of all is this; The result of all is this;
dt n1 pp-f d vbz d;
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All Patience, 'tis all advantages taken away, al provocations incompassing, and yet the soule abiding holy in behaviour and cariage, in thought word and deede unto death:All Patience, it's all advantages taken away, all provocations encompassing, and yet the soul abiding holy in behaviour and carriage, in Thought word and deed unto death:
d n1, pn31|vbz d n2 vvn av, d n2 vvg, cc av dt n1 vvg j p-acp n1 cc n1, p-acp vvd n1 cc n1 p-acp n1:
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'tis God against man, the devill against man, wife, friends, fire, winds; all creatures below man, armed and set against man, and yet man patient:
it's God against man, the Devil against man, wife, Friends, fire, winds; all creatures below man, armed and Set against man, and yet man patient:
pn31|vbz np1 p-acp n1, dt n1 p-acp n1, n1, n2, n1, n2; d n2 p-acp n1, vvn cc vvn p-acp n1, cc av n1 j:
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'tis man buffeted, scratch't with thornes;
it's man buffeted, scratched with thorns;
pn31|vbz n1 vvn, vvn p-acp n2;
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nayled, spear'd, spit on, hell inflicted on Earth, and yet holy and without sin, and so continuing till hell be turned into Heaven, the soule out of the body, both into eternall rest.
nailed, speared, spit on, hell inflicted on Earth, and yet holy and without since, and so Continuing till hell be turned into Heaven, the soul out of the body, both into Eternal rest.
vvn, vvd, vvb a-acp, n1 vvn p-acp n1, cc av j cc p-acp n1, cc av vvg p-acp n1 vbb vvn p-acp n1, dt n1 av pp-f dt n1, av-d p-acp j n1.
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All patience the Apostle expresseth in few words; 'tis patience having made her full fortifications, her perfect worke as he calls it;
All patience the Apostle Expresses in few words; it's patience having made her full fortifications, her perfect work as he calls it;
av-d n1 dt n1 vvz p-acp d n2; pn31|vbz n1 vhg vvn po31 j n2, po31 j n1 c-acp pns31 vvz pn31;
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'tis every faculty in combination to beare what is or can be; 'tis the Militia setled in the soule, by act;
it's every faculty in combination to bear what is or can be; it's the Militia settled in the soul, by act;
pn31|vbz d n1 p-acp n1 pc-acp vvi r-crq vbz cc vmb vbi; pn31|vbz dt n1 vvn p-acp dt n1, p-acp n1;
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by consent of the three states, understanding, will, and affection: 'tis all soule-powers united, to beare and endure all that can befall man.
by consent of the three states, understanding, will, and affection: it's all soule-powers united, to bear and endure all that can befall man.
p-acp n1 pp-f dt crd n2, n1, n1, cc n1: pn31|vbz d n2 vvn, pc-acp vvi cc vvi d cst vmb vvi n1.
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All patience, 'tis a strong spirit as the expression is used of John Baptist, and of Christ, and of none else:
All patience, it's a strong Spirit as the expression is used of John Baptist, and of christ, and of none Else:
av-d n1, pn31|vbz dt j n1 p-acp dt n1 vbz vvn pp-f np1 np1, cc pp-f np1, cc pp-f pi av:
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a spirit fortified with cleerenesse of light, strength of faith, fulnesse of resolution, and made Musket proofe, Cannon proofe, impregnable, against which the gates of hell cannot prevaile.
a Spirit fortified with clearness of Light, strength of faith, fullness of resolution, and made Musket proof, Cannon proof, impregnable, against which the gates of hell cannot prevail.
dt n1 vvn p-acp n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, cc vvd n1 n1, n1 n1, j, p-acp r-crq dt n2 pp-f n1 vmbx vvi.
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All Patience, tis patience all in armour:All Patience, this patience all in armour:
d n1, pn31|vbz n1 av-d p-acp n1:
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'tis a stubborne heart subdued and risen againe to divine resolution, and now as divine hardy, as before foole hardy:
it's a stubborn heart subdued and risen again to divine resolution, and now as divine hardy, as before fool hardy:
pn31|vbz dt j n1 vvn cc vvn av p-acp j-jn n1, cc av c-acp j-jn j, c-acp p-acp n1 j:
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'tis a spirit that will know no evill after the flesh; no evil as 'tis fleshly miserable, but as 'tis soule sinfull.
it's a Spirit that will know no evil After the Flesh; no evil as it's fleshly miserable, but as it's soul sinful.
pn31|vbz dt n1 cst vmb vvi dx j-jn p-acp dt n1; dx j-jn p-acp pn31|vbz j j, cc-acp c-acp pn31|vbz n1 j.
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All patience, 'tis enduring hardship as a Souldier, as a good Souldier, as a good Souldier of Christ as the Apostle saith:All patience, it's enduring hardship as a Soldier, as a good Soldier, as a good Soldier of christ as the Apostle Says:
d n1, pn31|vbz j-vvg n1 p-acp dt n1, c-acp dt j n1, c-acp dt j n1 pp-f np1 p-acp dt n1 vvz:
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not opely suffering for truth, but sleighting suffering, as you know Souldiers doe; they make nothing of hunger, nor cold;
not opely suffering for truth, but Slighting suffering, as you know Soldiers do; they make nothing of hunger, nor cold;
xx av-j vvg p-acp n1, cc-acp vvg n1, c-acp pn22 vvb n2 vdb; pns32 vvb pix pp-f n1, ccx j-jn;
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of blowes, of wounds, no, nothing of death:
of blows, of wounds, no, nothing of death:
pp-f n2, pp-f n2, uh-dx, pix pp-f n1:
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'tis a notable expression this of all patience, to wit, enduring of hardship as a good Souldier.
it's a notable expression this of all patience, to wit, enduring of hardship as a good Soldier.
pn31|vbz dt j n1 d pp-f d n1, pc-acp vvi, vvg pp-f n1 p-acp dt j n1.
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All patience, 'tis a spirit that can indure all hardship, with ease: perils at Sea, perils at Land, perils amongst false brethren, perils amongst professed enemies; any misery, any death;All patience, it's a Spirit that can endure all hardship, with ease: perils At Sea, perils At Land, perils among false brothers, perils among professed enemies; any misery, any death;
av-d n1, pn31|vbz dt n1 cst vmb vvi d n1, p-acp n1: n2 p-acp n1, n2 p-acp n1, n2 p-acp j n2, n2 p-acp j-vvn n2; d n1, d n1;
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burning, tearing, cutting, sawing a sunder, and scorne base deliverance: this is al patience: patience, al over patience:
burning, tearing, cutting, sawing a sunder, and scorn base deliverance: this is all patience: patience, all over patience:
vvg, vvg, vvg, vvg dt av, cc vvb j n1: d vbz d n1: n1, d p-acp n1:
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patience, throughout patience, so liveing, so dying.
patience, throughout patience, so living, so dying.
n1, p-acp n1, av vvg, av vvg.
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I have authority by this point, to command you al to weigh your patience, and to tell me to a graine how much you have, Christians how much patience have you? have you little or have you much? have you al? I speake to you al. The Heavens you see are growing al black over you, the Earth al bloudy, under you;
I have Authority by this point, to command you all to weigh your patience, and to tell me to a grain how much you have, Christians how much patience have you? have you little or have you much? have you all? I speak to you all The Heavens you see Are growing all black over you, the Earth all bloody, under you;
pns11 vhb n1 p-acp d n1, pc-acp vvi pn22 d pc-acp vvi po22 n1, cc pc-acp vvi pno11 p-acp dt n1 c-crq av-d pn22 vhb, np1 q-crq d n1 vhb pn22? vhb pn22 j cc vhb pn22 d? vhb pn22 d? pns11 vvb p-acp pn22 d dt n2 pn22 vvb vbr vvg d j-jn p-acp pn22, dt n1 d j, p-acp pn22;
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al miseries are marching towards you, Famine, Plague, Sword, white Horse, black Horse, pale Horse, neither true white nor black;
all misery's Are marching towards you, Famine, Plague, Sword, white Horse, black Horse, pale Horse, neither true white nor black;
d n2 vbr vvg p-acp pn22, n1, n1, n1, j-jn n1, j-jn n1, j n1, dx j j-jn cc j-jn;
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al sorts of Men amongst us on Horse-back, and going about deadly worke:
all sorts of Men among us on Horseback, and going about deadly work:
d n2 pp-f n2 p-acp pno12 p-acp n1, cc vvg p-acp j n1:
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have you al patience, to entertaine them al? who ever come? and what misery soever they bring? Doe yee not expect a very miserable time? yes.
have you all patience, to entertain them all? who ever come? and what misery soever they bring? Do ye not expect a very miserable time? yes.
vhb pn22 d n1, pc-acp vvi pno32 d? q-crq av vvn? cc q-crq n1 av pns32 vvb? vdb pn22 xx vvi dt j j n1? uh.
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And I expect a very sinnefull time, there is so little patience. A little suffering I see wil make you sinne much, ah Lord!
And I expect a very sinful time, there is so little patience. A little suffering I see will make you sin much, ah Lord!
cc pns11 vvb dt j j n1, pc-acp vbz av j n1. dt j n1 pns11 vvb vmb vvi pn22 n1 av-d, uh n1!
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what wil great suffering then doe? seven yeeres bleeding, ten yeeres bleeding, twenty yeeres bleeding,
what will great suffering then do? seven Years bleeding, ten Years bleeding, twenty Years bleeding,
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as Germany hath had? you murmure now a little is gone, surely you wil blaspheme when al is gon;
as Germany hath had? you murmur now a little is gone, surely you will Blaspheme when all is gone;
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1423
curse King, Parliament, and GOD too.
curse King, Parliament, and GOD too.
vvb n1, n1, cc np1 av.
(16) sermon (DIV2)
184
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1424
Lord what shal we doe? wee shal have a Kingdome advanced to Heaven, thrown downe to Hell: a Kingdome full of devils, full of evil spirits quickly, if these Evil Times continue.
Lord what shall we do? we shall have a Kingdom advanced to Heaven, thrown down to Hell: a Kingdom full of Devils, full of evil spirits quickly, if these Evil Times continue.
n1 q-crq vmb pns12 vdi? pns12 vmb vhi dt n1 vvn p-acp n1, vvn a-acp p-acp n1: dt n1 j pp-f n2, j pp-f j-jn n2 av-j, cs d j-jn n2 vvb.
(16) sermon (DIV2)
184
Image 10
1425
Men can beare nothing, and God now calles to bearing much:
Men can bear nothing, and God now calls to bearing much:
np1 vmb vvi pix, cc np1 av vvz p-acp vvg av-d:
(16) sermon (DIV2)
184
Image 10
1426
men cannot tell how to abate a little of wanted contents, and God is going to strip of al:
men cannot tell how to abate a little of wanted contents, and God is going to strip of all:
n2 vmbx vvi c-crq pc-acp vvi dt j pp-f vvd n2, cc np1 vbz vvg pc-acp vvi pp-f d:
(16) sermon (DIV2)
184
Image 10
1427
men cannot exercise patience a little, and God is calling for the exercise of al: I dread to thinke what this presages.
men cannot exercise patience a little, and God is calling for the exercise of all: I dread to think what this presages.
n2 vmbx vvi n1 dt j, cc np1 vbz vvg p-acp dt n1 pp-f d: pns11 vvb pc-acp vvi r-crq d n2.
(16) sermon (DIV2)
184
Image 10
1428
Wee shal see poverty, and heare cursing; see bleeding, and heare blaspheming, and both in one house, yea, both in one person.
we shall see poverty, and hear cursing; see bleeding, and hear blaspheming, and both in one house, yea, both in one person.
pns12 vmb vvi n1, cc vvb vvg; vvb vvg, cc vvb vvg, cc d p-acp crd n1, uh, d p-acp crd n1.
(16) sermon (DIV2)
184
Image 10
1429
Wee shal see bodies wounded, and soules breathing themselves through these wounds, in the face of God and man, because in a helpelesse state.
we shall see bodies wounded, and Souls breathing themselves through these wounds, in the face of God and man, Because in a helpless state.
pns12 vmb vvi n2 vvn, cc n2 vvg px32 p-acp d n2, p-acp dt n1 pp-f np1 cc n1, c-acp p-acp dt j n1.
(16) sermon (DIV2)
184
Image 10
1430
This grieves me, no man layes to heart what God already suffers in these evil dayes, from impatient spirits.
This grieves me, no man lays to heart what God already suffers in these evil days, from impatient spirits.
d vvz pno11, dx n1 vvz p-acp n1 r-crq np1 av vvz p-acp d j-jn n2, p-acp j n2.
(16) sermon (DIV2)
185
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1431
I have heard some as I have gon along the streets breake forth most bitterly, against the most religious of the Kingdome,
I have herd Some as I have gone along the streets break forth most bitterly, against the most religious of the Kingdom,
pns11 vhb vvn d c-acp pns11 vhb vvn a-acp dt n2 vvb av av-ds av-j, p-acp dt av-ds j pp-f dt n1,
(16) sermon (DIV2)
185
Image 10
1432
as the cause of al our misery; laying bloud at innocent mens doores:
as the cause of all our misery; laying blood At innocent men's doors:
c-acp dt n1 pp-f d po12 n1; vvg n1 p-acp j-jn ng2 n2:
(16) sermon (DIV2)
185
Image 10
1433
great ones doe thus against conscience, poore ones doe thus out of ignorance, as rich mens echo, being their creatures, made through feare, or hope, or both:
great ones do thus against conscience, poor ones do thus out of ignorance, as rich men's echo, being their creatures, made through Fear, or hope, or both:
j pi2 vdb av p-acp n1, j pi2 vdb av av pp-f n1, c-acp j ng2 n1, vbg po32 n2, vvn p-acp n1, cc n1, cc d:
(16) sermon (DIV2)
185
Image 10
1434
all sides I am sure breath not forth al, but little, very little patience.
all sides I am sure breath not forth all, but little, very little patience.
d n2 pns11 vbm j n1 xx av av-d, cc-acp av-j, av j n1.
(16) sermon (DIV2)
185
Image 10
1435
Ah! yee of little patience, what doe yee meane? to make a miserable condition remedilesse? a state miserable, damnable? will you sin in poverty that wealth may never returne? will you sin in War, that you may never have peace? wil you sin in bloud and death, that Hell may follow? Because men have killed your Trades, your States, your Bodies, shall the devil have your Soules? Is there any evil in the City,
Ah! ye of little patience, what do ye mean? to make a miserable condition remediless? a state miserable, damnable? will you sin in poverty that wealth may never return? will you sin in War, that you may never have peace? will you sin in blood and death, that Hell may follow? Because men have killed your Trades, your States, your Bodies, shall the Devil have your Souls? Is there any evil in the city,
uh pn22 pp-f j n1, q-crq vdb pn22 vvi? pc-acp vvi dt j n1 j? dt n1 j, j? vmb pn22 vvi p-acp n1 cst n1 vmb av-x vvi? vmb pn22 vvi p-acp n1, cst pn22 vmb av-x vhi n1? vmb pn22 vvi p-acp n1 cc n1, cst n1 vmb vvi? p-acp n2 vhb vvn po22 n2, po22 n2, po22 n2, vmb dt n1 vhb po22 n2? vbz pc-acp d n-jn p-acp dt n1,
(16) sermon (DIV2)
185
Image 10
1436
or Country, which God hath not done? God takes away much to save the maine,
or Country, which God hath not done? God Takes away much to save the main,
cc n1, r-crq np1 vhz xx vdn? np1 vvz av av-d pc-acp vvi dt j,
(16) sermon (DIV2)
185
Image 10
1437
and you make the losse of much, the losse of all; the losse of your soules through impatience.
and you make the loss of much, the loss of all; the loss of your Souls through impatience.
cc pn22 vvb dt n1 pp-f d, dt n1 pp-f d; dt n1 pp-f po22 n2 p-acp n1.
(16) sermon (DIV2)
185
Image 10
1438
A rod should humble you, and your skin swells with stripes. Gods Hand on your back, should make your hand on your mouth, and you curse;
A rod should humble you, and your skin Swells with stripes. God's Hand on your back, should make your hand on your Mouth, and you curse;
dt n1 vmd vvi pn22, cc po22 n1 vvz p-acp n2. npg1 n1 p-acp po22 n1, vmd vvi po22 n1 p-acp po22 n1, cc pn22 vvb;
(16) sermon (DIV2)
186
Image 10
1439
you curse, and God curses, surely you wilbe cursed:
you curse, and God curses, surely you will cursed:
pn22 vvb, cc np1 n2, av-j pn22 vmb|vbi vvn:
(16) sermon (DIV2)
186
Image 10
1440
you sweare and stare because you have lost your peace, your temporall respect, and God sweares you shall neither have temporall nor eternall rest.
you swear and stare Because you have lost your peace, your temporal respect, and God swears you shall neither have temporal nor Eternal rest.
pn22 vvb cc vvi c-acp pn22 vhb vvn po22 n1, po22 j n1, cc np1 vvz pn22 vmb av-dx vhb j ccx j n1.
(16) sermon (DIV2)
186
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1441
Ah Lord? what hath this soule done? murmured and sworne himselfe, out of al for ever? Yee men of no patience, have you no light? no conscience? no soule? doe yee sinne against no light? no soule? no God? are yee heathens? are yee worse?
Ah Lord? what hath this soul done? murmured and sworn himself, out of all for ever? Ye men of no patience, have you no Light? no conscience? no soul? do ye sin against no Light? no soul? no God? Are ye Heathens? Are ye Worse?
uh n1? q-crq vhz d n1 vdn? vvd cc vvn px31, av pp-f d c-acp av? pn22 n2 pp-f dx n1, vhb pn22 dx n1? dx n1? dx n1? vdb pn22 n1 p-acp dx n1? dx n1? uh-dx np1? vbr pn22 n2-jn? vbr pn22 jc?
(16) sermon (DIV2)
186
Image 10
1442
I will tell you the evils of impatience, that you may dread it and every degree of it,
I will tell you the evils of impatience, that you may dread it and every degree of it,
pns11 vmb vvi pn22 dt n2-jn pp-f n1, cst pn22 vmb vvi pn31 cc d n1 pp-f pn31,
(16) sermon (DIV2)
187
Image 10
1443
and make them as I name them, motives to endeavor after all Patience (i) a heart freed from all impatience.
and make them as I name them, motives to endeavour After all Patience (i) a heart freed from all impatience.
cc vvi pno32 c-acp pns11 vvb pno32, n2 pc-acp vvi p-acp d n1 (uh) dt n1 vvn p-acp d n1.
(16) sermon (DIV2)
187
Image 10
1444
The first evil is this, so farre as the soule is impatient, so farre 'tis set at a distance from God. Impatience, grieves: God grieved, withdrawes.
The First evil is this, so Far as the soul is impatient, so Far it's Set At a distance from God. Impatience, grieves: God grieved, withdraws.
dt ord n-jn vbz d, av av-j c-acp dt n1 vbz j, av av-j pn31|vbz vvn p-acp dt n1 p-acp np1. n1, vvz: np1 vvd, vvz.
(16) sermon (DIV2)
188
Image 10
1445
So farre as Saul rages, so farre is the Spirit of God gon.
So Far as Saul rages, so Far is the Spirit of God gone.
av av-j c-acp np1 vvz, av av-j vbz dt n1 pp-f np1 vvn.
(16) sermon (DIV2)
188
Image 10
1446
So farre as the soule is shut out from God, 'tis shut out from al. A bedlam is put alone, and there chained, and whipt;
So Far as the soul is shut out from God, it's shut out from all A bedlam is put alone, and there chained, and whipped;
av av-j c-acp dt n1 vbz vvn av p-acp np1, pn31|vbz vvn av p-acp d dt n1 vbz vvn av-j, cc a-acp vvn, cc vvd;
(16) sermon (DIV2)
188
Image 10
1447
he is fit for no company but forlorne spirits like himselfe, a Legion of these possesse every impatient soule.
he is fit for no company but forlorn spirits like himself, a Legion of these possess every impatient soul.
pns31 vbz j p-acp dx n1 p-acp j-vvn n2 av-j px31, dt n1 pp-f d vvb d j n1.
(16) sermon (DIV2)
188
Image 10
1448
No soule hath lesse fellowship with God, then passionate.
No soul hath less fellowship with God, then passionate.
dx n1 vhz dc n1 p-acp np1, av j.
(16) sermon (DIV2)
188
Image 10
1449
God cannot dwell in fire, nor worke in fire, any otherwise then to torment the tormented.
God cannot dwell in fire, nor work in fire, any otherwise then to torment the tormented.
np1 vmbx vvi p-acp n1, ccx vvi p-acp n1, d av av pc-acp vvi dt j-vvn.
(16) sermon (DIV2)
188
Image 10
1450
Froward children are frowned upon, and kept at a great distance, 'till their hearts come downe.
Froward children Are frowned upon, and kept At a great distance, till their hearts come down.
j n2 vbr vvn p-acp, cc vvd p-acp dt j n1, p-acp po32 n2 vvb a-acp.
(16) sermon (DIV2)
188
Image 10
1451
A soule that hath little of God, hath much of the devil:
A soul that hath little of God, hath much of the Devil:
dt n1 cst vhz j pp-f np1, vhz d pp-f dt n1:
(16) sermon (DIV2)
188
Image 10
1452
if you would see the devil face to face, looke a passionate man in the face;
if you would see the Devil face to face, look a passionate man in the face;
cs pn22 vmd vvi dt n1 n1 p-acp n1, vvb dt j n1 p-acp dt n1;
(16) sermon (DIV2)
188
Image 10
1453
you shall see the devils eyes, his browes, his tongue, his mouth, al as blacke, as horrid, as firey as Hell.
you shall see the Devils eyes, his brows, his tongue, his Mouth, all as black, as horrid, as firy as Hell.
pn22 vmb vvi dt n2 n2, po31 n2, po31 n1, po31 n1, d c-acp j-jn, c-acp j, c-acp j c-acp n1.
(16) sermon (DIV2)
188
Image 10
1454
A second evill of impatience is this; Impatience maimes parts, gifts, graces, and makes a man otherwise able, feeble and uselesse.
A second evil of impatience is this; Impatience maims parts, Gifts, graces, and makes a man otherwise able, feeble and useless.
dt ord n-jn pp-f n1 vbz d; n1 n2 n2, n2, n2, cc vvz dt n1 av j, j cc j.
(16) sermon (DIV2)
189
Image 10
1455
The counsells of the froward are carried head long saith the holy Ghost:The Counsels of the froward Are carried head long Says the holy Ghost:
dt n2 pp-f dt j vbr vvn n1 av-j vvz dt j n1:
(16) sermon (DIV2)
189
Image 10
1456
if their counsels, how much more then those things they doe without counsell? and thus most an end doe passionate men doe, all they doe.
if their Counsels, how much more then those things they do without counsel? and thus most an end do passionate men do, all they do.
cs po32 n2, c-crq d dc cs d n2 pns32 vdb p-acp n1? cc av av-ds dt n1 vdb j n2 vdb, d pns32 vdb.
(16) sermon (DIV2)
189
Image 10
1457
Passion puts out a man's eyes, cuts-off a man's armes;
Passion puts out a Man's eyes, cuts-off a Man's arms;
n1 vvz av dt ng1 n2, j dt ng1 n2;
(16) sermon (DIV2)
189
Image 10
1458
it thrusts a man in hast still, to the wrong doore, to the wrong end of his busines.
it thrusts a man in haste still, to the wrong door, to the wrong end of his business.
pn31 vvz dt n1 p-acp n1 av, p-acp dt j-jn n1, p-acp dt j-jn n1 pp-f po31 n1.
(16) sermon (DIV2)
189
Image 10
1459
Passion cannot observe modus nor media agendi, 'twil up to the top of the house presently,
Passion cannot observe modus nor media agendi, 'twil up to the top of the house presently,
n1 vmbx vvi fw-la ccx fw-la fw-la, pn31|vmb a-acp p-acp dt n1 pp-f dt n1 av-j,
(16) sermon (DIV2)
189
Image 10
1460
before there be any staires made:
before there be any stairs made:
c-acp pc-acp vbi d n2 vvd:
(16) sermon (DIV2)
189
Image 10
1461
'twil run and leave tools behind, yea, 'twill run and leave God behind, and so buries her honour still, in an untimely birth.
'twil run and leave tools behind, yea, it'll run and leave God behind, and so buries her honour still, in an untimely birth.
pn31|vmb vvi cc vvi n2 a-acp, uh, pn31|vmb vvi cc vvi np1 a-acp, cc av vvz po31 n1 av, p-acp dt j n1.
(16) sermon (DIV2)
189
Image 10
1462
A passionate man hath Reubens judgement written in his forehead, — never to excell. Thirdly, impatience is the mother of al evil: 'tis a sin-teeming temper:
A passionate man hath Reubens judgement written in his forehead, — never to excel. Thirdly, impatience is the mother of all evil: it's a sin-teeming temper:
dt j n1 vhz np1 n1 vvn p-acp po31 n1, — av pc-acp vvi. ord, n1 vbz dt n1 pp-f d n-jn: pn31|vbz dt j n1:
(16) sermon (DIV2)
189
Image 10
1463
it brings forth children to old Age, and then most of al; passion in old Age brings forth by troopes.
it brings forth children to old Age, and then most of all; passion in old Age brings forth by troops.
pn31 vvz av n2 p-acp j n1, cc av ds pp-f d; n1 p-acp j n1 vvz av p-acp n2.
(16) sermon (DIV2)
190
Image 10
1464
Impatience, 'tis a spirit set on fire of Hell, prepared and ready to every hellish worke;
Impatience, it's a Spirit Set on fire of Hell, prepared and ready to every hellish work;
n1, pn31|vbz dt n1 vvn p-acp n1 pp-f n1, vvn cc j p-acp d j n1;
(16) sermon (DIV2)
190
Image 10
1465
to sweare, to curse, to kill; to speak evil, to doe evil: tis a short possession;
to swear, to curse, to kill; to speak evil, to do evil: this a short possession;
pc-acp vvi, pc-acp vvi, pc-acp vvi; pc-acp vvi j-jn, pc-acp vdi j-jn: pn31|vbz dt j n1;
(16) sermon (DIV2)
190
Image 10
1466
a man mad for so many houres, that will not stick at any thing that the devil and deprav'd nature bid him doe:
a man mad for so many hours, that will not stick At any thing that the Devil and depraved nature bid him doe:
dt n1 j p-acp av d n2, cst vmb xx vvi p-acp d n1 cst dt n1 cc j-vvn n1 vvb pno31 n1:
(16) sermon (DIV2)
190
Image 10
1467
he wil flee in the face of servants, children, wife, magistrate, God, any one: 'tis a Snake, whose tongue is his sting, his teeth poyson;
he will flee in the face of Servants, children, wife, magistrate, God, any one: it's a Snake, whose tongue is his sting, his teeth poison;
pns31 vmb vvi p-acp dt n1 pp-f n2, n2, n1, n1, np1, d pi: pn31|vbz dt n1, rg-crq n1 vbz po31 n1, po31 n2 vvi;
(16) sermon (DIV2)
190
Image 10
1468
he takes in and casts up venome by mouthfuls: his heart brings forth sinnes by troopes;
he Takes in and Cast up venom by mouthfuls: his heart brings forth Sins by troops;
pns31 vvz p-acp cc vvz a-acp n1 p-acp n2: po31 n1 vvz av n2 p-acp n2;
(16) sermon (DIV2)
190
Image 10
1469
he speaks as many sinnes, as words: he burnes al black with too much heat:
he speaks as many Sins, as words: he burns all black with too much heat:
pns31 vvz p-acp d n2, c-acp n2: pns31 vvz d j-jn p-acp av d n1:
(16) sermon (DIV2)
190
Image 10
1470
he over-heats words, workes, the wheeles light a fire still in carriage, especially when loaded with any heft,
he overheat words, works, the wheels Light a fire still in carriage, especially when loaded with any heaved,
pns31 n2 n2, n2, dt n2 av-j dt n1 av p-acp n1, av-j c-crq vvn p-acp d vvd,
(16) sermon (DIV2)
190
Image 10
1471
and burne cart and carriage both.
and burn cart and carriage both.
cc vvi n1 cc n1 av-d.
(16) sermon (DIV2)
190
Image 10
1472
Passion, 'tis the devils glasse-house, black fire workemen are at it in this soule day and night:
Passion, it's the Devils glass-house, black fire workmen Are At it in this soul day and night:
n1, pn31|vbz dt ng1 n1, j-jn n1 n2 vbr p-acp pn31 p-acp d n1 n1 cc n1:
(16) sermon (DIV2)
190
Image 10
1473
tis the devils sinne-moul'd, to make many sins quickly; many great sins on a sudden. Impatience puts a price onely upon praesentia, carnal present things:
this the Devils sinne-mouled, to make many Sins quickly; many great Sins on a sudden. Impatience puts a price only upon Presence, carnal present things:
pn31|vbz dt n2 j, pc-acp vvi d n2 av-j; d j n2 p-acp dt j. n1 vvz dt n1 av-j p-acp fw-la, j j n2:
(16) sermon (DIV2)
190
Image 10
1474
a measse of potage at present, better then birth-right although Christ and Heaven be wrapt up in it.
a measse of potage At present, better then birthright although christ and Heaven be wrapped up in it.
dt n1 pp-f n1 p-acp j, av-jc cs n1 cs np1 cc n1 vbb vvn a-acp p-acp pn31.
(16) sermon (DIV2)
191
Image 10
1475
Tell an impatient man of things to come, Heaven and Glory, and the like, he cannot stay so long;
Tell an impatient man of things to come, Heaven and Glory, and the like, he cannot stay so long;
np1 dt j n1 pp-f n2 pc-acp vvi, n1 cc n1, cc dt j, pns31 vmbx vvi av av-j;
(16) sermon (DIV2)
191
Image 10
1476
Heaven a great way off, is no Heaven to him;
Heaven a great Way off, is no Heaven to him;
n1 dt j n1 a-acp, vbz dx n1 p-acp pno31;
(16) sermon (DIV2)
191
Image 10
1477
he must have a Bird in the hand, a Heaven here, or else Heaven and earth, shall ring of him;
he must have a Bird in the hand, a Heaven Here, or Else Heaven and earth, shall ring of him;
pns31 vmb vhi dt n1 p-acp dt n1, dt n1 av, cc av n1 cc n1, vmb vvi pp-f pno31;
(16) sermon (DIV2)
191
Image 10
1478
he must have what he wil, and when he wil, or he wil make the house too hot for al that are in it.
he must have what he will, and when he will, or he will make the house too hight for all that Are in it.
pns31 vmb vhi r-crq pns31 vmb, cc c-crq pns31 vmb, cc pns31 vmb vvi dt n1 av j c-acp d cst vbr p-acp pn31.
(16) sermon (DIV2)
191
Image 10
1479
This renders an impatient person utterly uncapable of the great'st blessings, because these are longest a comming, and he cannot waite.
This renders an impatient person utterly uncapable of the greatest blessings, Because these Are longest a coming, and he cannot wait.
np1 vvz dt j n1 av-j j pp-f dt js n2, c-acp d vbr av-js pp-f vvg, cc pns31 vmbx vvi.
(16) sermon (DIV2)
191
Image 10
1480
Lets have a golden Calfe, as for this Moses we know not whats become of him, nor when he will come:
Lets have a golden Calf, as for this Moses we know not whats become of him, nor when he will come:
vvb|pno12 vhi dt j n1, c-acp p-acp d np1 pns12 vvb xx q-crq|vbz vvn pp-f pno31, ccx c-crq pns31 vmb vvi:
(16) sermon (DIV2)
191
Image 10
1481
a golden glittering Calfe at present, better then to stay for Moses, though hee brought the beames of God, the glory of Heaven shining in his face.
a golden glittering Calf At present, better then to stay for Moses, though he brought the beams of God, the glory of Heaven shining in his face.
dt j j-vvg n1 p-acp j, av-jc cs pc-acp vvi p-acp np1, c-acp pns31 vvd dt n2 pp-f np1, dt n1 pp-f n1 vvg p-acp po31 n1.
(16) sermon (DIV2)
191
Image 10
1482
Lets eate and drinke for to morow we die. Lets eat and drink for to morrow we die.
vvb|pno12 vvi cc vvi p-acp p-acp n1 pns12 vvb.
(16) sermon (DIV2)
191
Image 10
1483
Impatience must have a Heaven at present, a belly-heaven, as for a soule heaven, a heaven in promise, tis a dead thing. Impatience must have a Heaven At present, a belly-heaven, as for a soul heaven, a heaven in promise, this a dead thing.
n1 vmb vhi dt n1 p-acp j, dt n1, c-acp p-acp dt n1 n1, dt n1 p-acp n1, pn31|vbz dt j n1.
(16) sermon (DIV2)
191
Image 10
1484
This renders an impatient man utterly below motive;
This renders an impatient man utterly below motive;
np1 vvz dt j n1 av-j p-acp n1;
(16) sermon (DIV2)
191
Image 10
1485
our greatest Gospel motives are fetcht from great things to come, in another World, and the greatest things are nothing at such a distance to this man;
our greatest Gospel motives Are fetched from great things to come, in Another World, and the greatest things Are nothing At such a distance to this man;
po12 js n1 n2 vbr vvn p-acp j n2 pc-acp vvi, p-acp j-jn n1, cc dt js n2 vbr pix p-acp d dt n1 p-acp d n1;
(16) sermon (DIV2)
191
Image 10
1486
hee cannot waite so long for a Heaven, though hee lose his soule.
he cannot wait so long for a Heaven, though he loose his soul.
pns31 vmbx vvi av av-j p-acp dt n1, cs pns31 vvb po31 n1.
(16) sermon (DIV2)
191
Image 10
1487
There is no divine contemplation in an impatient heart, which is that that makes Heaven here;
There is no divine contemplation in an impatient heart, which is that that makes Heaven Here;
pc-acp vbz dx j-jn n1 p-acp dt j n1, r-crq vbz d cst vvz n1 av;
(16) sermon (DIV2)
192
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1488
So that an impatient man, loses his Heaven here-after and here too. Impatience, 'tis a soule still in a hurry;
So that an impatient man, loses his Heaven hereafter and Here too. Impatience, it's a soul still in a hurry;
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never at home, never at leisure to goe to Heaven, from yeeres end to yeeres end:
never At home, never At leisure to go to Heaven, from Years end to Years end:
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'tis a Salamander, still in fire, still in Hell, ever in contention and disquiet, which is the unfittest frame to divine things that can be.
it's a Salamander, still in fire, still in Hell, ever in contention and disquiet, which is the unfittest frame to divine things that can be.
pn31|vbz dt n1, av p-acp n1, av p-acp n1, av p-acp n1 cc n-jn, r-crq vbz dt js n1 p-acp j-jn n2 cst vmb vbi.
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Passion degenerates into malice, and then the man becomes Meditabundus, full of thoughts, but more diabolicall then before, and further from Heaven:
Passion Degenerates into malice, and then the man becomes Meditabundus, full of thoughts, but more diabolical then before, and further from Heaven:
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his thoughts now travell when hee is on his bed, compassing the Earth too and fro like the devil,
his thoughts now travel when he is on his Bed, compassing the Earth too and from like the Devil,
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but ascend not to Heaven, no, not one of them.
but ascend not to Heaven, no, not one of them.
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All thoughts are kept in a hudle in a passionate soule, one crowding, and clambering on the back of another; one, still jostling against another;
All thoughts Are kept in a hudle in a passionate soul, one crowding, and clambering on the back of Another; one, still jostling against Another;
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no leisure, for the soule to withdraw to God: divine guidance is gone, and the soule hath no command of it selfe Heaven-ward:
no leisure, for the soul to withdraw to God: divine guidance is gone, and the soul hath no command of it self Heavenward:
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the string of the watch is broke, and the wheeles run down til they breake too;
the string of the watch is broke, and the wheels run down till they break too;
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no winding up can be made.
no winding up can be made.
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Passion cannot pray, cannot heare, cannot read, least of all can it meditate, which is the life of al. What can a passionate man doe, which is appointed by God as a Medium, to carry the soule to Heaven?
Passion cannot pray, cannot hear, cannot read, least of all can it meditate, which is the life of all What can a passionate man do, which is appointed by God as a Medium, to carry the soul to Heaven?
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Finally, a Passionate man is fit for no condition:
Finally, a Passionate man is fit for no condition:
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not fit to be rich, for this wil make him a Tyrant, a devil with hornes:
not fit to be rich, for this will make him a Tyrant, a Devil with horns:
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Not fit to be poore, this wil make him mad, a bedlam tyed up.
Not fit to be poor, this will make him mad, a bedlam tied up.
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A passionate man is neither fit to worke, nor play, to be sick, nor wel, to be at home nor be abroad, to live nor dye:
A passionate man is neither fit to work, nor play, to be sick, nor well, to be At home nor be abroad, to live nor die:
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no body pleases him, nor he pleases no body;
no body Pleases him, nor he Pleases no body;
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'tis an Esau, a rough man, his hand is against every man, and every mans hand is against him:
it's an Esau, a rough man, his hand is against every man, and every men hand is against him:
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1505
tis a Bile that rages when one goes, and when one sits, lying down and rising up, at bed and at boord, not fit for Heaven, most fit for Hell, and yet there is no need of him,
this a Boil that rages when one Goes, and when one sits, lying down and rising up, At Bed and At board, not fit for Heaven, most fit for Hell, and yet there is no need of him,
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for there bee devils enough already, and fire-brands enough to employ them. Let God doe what he wil, an impatient man is never contented.
for there be Devils enough already, and firebrands enough to employ them. Let God do what he will, an impatient man is never contented.
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1507
Let Jonah have no blowes and he is impatient, let him be scorcht without and he burnes within.
Let Jonah have no blows and he is impatient, let him be scorched without and he burns within.
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An impatient man ever wantes something, and yet never can tel wel what will please him:
an impatient man ever Wants something, and yet never can tell well what will please him:
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1509
hee standes much upon his wil, 'tis dearer then his soule, 'tis dearer then GOD,
he Stands much upon his will, it's Dearer then his soul, it's Dearer then GOD,
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and yet it varies as oft as temptation presents, and the man knowes not wel what he would have; Ah Lord!
and yet it Varies as oft as temptation presents, and the man knows not well what he would have; Ah Lord!
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1511
what a plague? What a changeling? What a soule bewitcht is this? All patience will cure al these evils througly,
what a plague? What a changeling? What a soul bewitched is this? All patience will cure all these evils thoroughly,
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and lesse, will not throughly doe it:
and less, will not thoroughly do it:
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judge yee therefore now, what neede yee have to labour for patience in height — All patience.
judge ye Therefore now, what need ye have to labour for patience in height — All patience.
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1514
A man climbes up to heights in grace by hanging much about God, Rivers of teares will quench wild-fire;
A man climbs up to heights in grace by hanging much about God, rivers of tears will quench wildfire;
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1515
al fire, finders, coales, flames, and make all patient, every thought patient. Prayer, 'tis a warmer and 'tis a cooler of the heart:
all fire, finders, coals, flames, and make all patient, every Thought patient. Prayer, it's a warmer and it's a cooler of the heart:
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'tis a warmer of the heart when too coole, and a cooler of the heart when too hot.
it's a warmer of the heart when too cool, and a cooler of the heart when too hight.
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1517
Much patience springs out of much Prayer.
Much patience springs out of much Prayer.
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1518
Tis said of Simeon that he was devout, waiting for the consolation of Israel: devoute, that is, full of Prayers;
This said of Simeon that he was devout, waiting for the consolation of Israel: devout, that is, full of Prayers;
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1519
the more praying the more waiting; the more in Prayer, the more in patience.
the more praying the more waiting; the more in Prayer, the more in patience.
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1520
Prayer is fetching breath when the soule begins to be out of breath, and to faint:
Prayer is fetching breath when the soul begins to be out of breath, and to faint:
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'tis a fetching out heate, with heate, fire with fire, bad fire with good. Strong cries will keepe the heart patient under strong trialls:
it's a fetching out heat, with heat, fire with fire, bad fire with good. Strong cries will keep the heart patient under strong trials:
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whilst a praying Jonas, a patient Ionas, he first fetch't patience out of the belly of Prayer,
while a praying Jonah, a patient Ionas, he First fetched patience out of the belly of Prayer,
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and then Prayer fetch't him out of the belly of the Whale.
and then Prayer fetched him out of the belly of the Whale.
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1524
Prayer must be ordered for strength, and for season, for importunity, and for opportunity, a man must be throwing water betimes, that would not have all in an unquenchable blaze.
Prayer must be ordered for strength, and for season, for importunity, and for opportunity, a man must be throwing water betimes, that would not have all in an unquenchable blaze.
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1525
Christians feele their hearts begin to burn, and make not hast to God;
Christians feel their hearts begin to burn, and make not haste to God;
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1526
they goe not quickly with their censer, when this plague is begun, and then is the devil too hard, and they complaine as overcome.
they go not quickly with their censer, when this plague is begun, and then is the Devil too hard, and they complain as overcome.
pns32 vvb xx av-j p-acp po32 n1, c-crq d n1 vbz vvn, cc av vbz dt n1 av av-j, cc pns32 vvb c-acp vvn.
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1527
Reliefe is relief, when brought in season, After-prayers take off guilt, but doe not prevent guilt, which makes but a bleeding condition at best;
Relief is relief, when brought in season, After-prayers take off guilt, but do not prevent guilt, which makes but a bleeding condition At best;
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1528
Lazy soules have all burn'd down about their eares, ere they stir.
Lazy Souls have all burned down about their ears, ere they stir.
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1529
Passion is wild fire, such tempers must observe their weakenesse, and take heed how they come neere fire.
Passion is wild fire, such tempers must observe their weakness, and take heed how they come near fire.
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You set powder above, in high rooms out of the way, 'tis so apt to take, and fire.
You Set powder above, in high rooms out of the Way, it's so apt to take, and fire.
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1531
Set your selves amongst the most heavenly soules, in high, up-rooms, with those which have the highest, and sweetest Communion with God.
Set your selves among the most heavenly Souls, in high, up-rooms, with those which have the highest, and Sweetest Communion with God.
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1532
With the froward, a man learns frowardnesse; with the meeke, meeknesse:
With the froward, a man learns frowardness; with the meek, meekness:
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1533
if you venture to come where striking of fire is, you will be the first that take fire.
if you venture to come where striking of fire is, you will be the First that take fire.
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1534
A man excells as he takes advantages.
A man excels as he Takes advantages.
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1535
All things that may most subdue will, and advance love, wil heighten patience — charity suffereth long. Long suffering is our next worke. FINIS.
All things that may most subdue will, and advance love, will heighten patience — charity suffers long. Long suffering is our next work. FINIS.
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USEFULL INSTRUCTIONS FOR THESE Evill Times. COLOSS. 1.11. — Long suffering ] with joyfulnesse. OF Patience intrinsecally, according to ' its formality, I have spoken at large:
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. — Long suffering ] with joyfulness. OF Patience intrinsically, according to ' its formality, I have spoken At large:
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1537
of patience now extrinsecally, as an habit puts forth it selfe to act, as shoulders set themselves to beare,
of patience now extrinsically, as an habit puts forth it self to act, as shoulders Set themselves to bear,
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and to beare long, I am led by my Text to speake — long-suffering, &c. Gospell sufferings are sometimes of great duration:
and to bear long, I am led by my Text to speak — long-suffering, etc. Gospel sufferings Are sometime of great duration:
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Christians are called to suffer, and to suffer long — long-suffering.
Christians Are called to suffer, and to suffer long — long-suffering.
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The Apostle spake of Patience according to its dimensions — all patience, &c. In reference to suffering,
The Apostle spoke of Patience according to its dimensions — all patience, etc. In Referente to suffering,
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as considering it according to its dimensions — long: he spake of grace in proportion to use;
as considering it according to its dimensions — long: he spoke of grace in proportion to use;
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all patience is but little enough to make long-suffering, all patience is but little enough to manage such a profession, which all along is lyable to persecution, to suffering as long as being in this World.all patience is but little enough to make long-suffering, all patience is but little enough to manage such a profession, which all along is liable to persecution, to suffering as long as being in this World.
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Things here below have more then their naked being; they have their being and their dimensions;
Things Here below have more then their naked being; they have their being and their dimensions;
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so big, so broad, so long:
so big, so broad, so long:
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so have afflictions, more then their naked esse in a Christian, more then barely to denominate him an afflicted man;
so have afflictions, more then their naked esse in a Christian, more then barely to denominate him an afflicted man;
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they have their dimensions, their bignesse and length, to denominate suffering so great, so long — long-suffering, sufferings for truth are sometimes long lived.
they have their dimensions, their bigness and length, to denominate suffering so great, so long — long-suffering, sufferings for truth Are sometime long lived.
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If any man will be my Disciple (saith Christ) Let him take up his crosse [ daily Luke 9.23. A daily crosse, daily bleeding makes long-suffering.If any man will be my Disciple (Says christ) Let him take up his cross [ daily Lycia 9.23. A daily cross, daily bleeding makes long-suffering.
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Like to this is that expression of David, My soule hath long dwelt with him that hateth peace, speaking of Doeg, A Christian is incident to suffering by Doegs and divels long. A Christians condition is envied:
Like to this is that expression of David, My soul hath long dwelled with him that hates peace, speaking of Doeg, A Christian is incident to suffering by Doegs and Devils long. A Christians condition is envied:
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envy is a long lived thing; 'twill live as long as there is any marrow in the bones; twill hunt a David long; envy is a long lived thing; it'll live as long as there is any marrow in the bones; 'twill hunt a David long;
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through Ziffe, Engedy, many wildernesses, though never so long.
through Ziffe, Engedi, many Wildernesses, though never so long.
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twill find a dart to throw at a David, till it hath killed him, or stab'd it selfe.
'twill find a dart to throw At a David, till it hath killed him, or stabbed it self.
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Envy sights desperately, and unweariedly, twil never give over as long as there is breath;
Envy sights desperately, and unweariedly, 'twill never give over as long as there is breath;
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twill eate no bread till it hath done its worke, killed a Paul or starved it selfe. Envy is al spirit:
'twill eat no bred till it hath done its work, killed a Paul or starved it self. Envy is all Spirit:
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1554
al evill spirits in one, tis a spirit of the right breed for the devil; twill fight, and fight till death:
all evil spirits in one, this a Spirit of the right breed for the Devil; 'twill fight, and fight till death:
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1555
twill worke to the utmost vires, as long as nerves and sinewes bind bones together: 'tis everlasting burning, which nothing will quench but its owne bloud:
'twill work to the utmost vires, as long as nerves and sinews bind bones together: it's everlasting burning, which nothing will quench but its own blood:
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1556
Saints have had the triall on't long. — long suffering. A Christians condition is qualifyed:
Saints have had the trial oned long. — long suffering. A Christians condition is qualified:
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1557
he hath sweet things and bitter in every dish, downe along to the lower end of his Table: he hath sweet things and bitter in every dish, down along to the lower end of his Table:
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1558
al-long his life he shall know that he is not at home.
al-long his life he shall know that he is not At home.
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1559
He hath enough sometimes to say 'tis good being here, but never enough to say 'tis best being here.
He hath enough sometime to say it's good being Here, but never enough to say it's best being Here.
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1560
His rapture hath a rupture, a sad breaking off: his glory, a shadow: his statue a curtain drawen before it:
His rapture hath a rupture, a sad breaking off: his glory, a shadow: his statue a curtain drawn before it:
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1561
his heavenly vision, is let down and drawen up, his sunshines and clap's in, suitable to this clowdy and impure region,
his heavenly vision, is let down and drawn up, his sunshines and clap's in, suitable to this cloudy and impure region,
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1562
thus it doth through out the day.
thus it does through out the day.
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1563
Few and evill, many and evill, all evil doth good Iacob call his dayes, so were all his sweets imbitter'd and qualifyed by God.
Few and evil, many and evil, all evil does good Iacob call his days, so were all his sweets imbittered and qualified by God.
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1564
If one mercy be come, another must be gon: if corne be come Benajmin must be gon;
If one mercy be come, Another must be gone: if corn be come Benajmin must be gone;
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1565
some thing for life is come, and he that had the fathers soule must be gone.
Some thing for life is come, and he that had the Father's soul must be gone.
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1566
If some children come home well, some evil is befallen the rest — Joseph is without doubte rent in pieces.
If Some children come home well, Some evil is befallen the rest — Joseph is without doubt rend in Pieces.
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1567
So 'twas with the blessed seed afterward, which inherited the promise: Milke and Hony, and prickes in the sides whilst eating on't; So 'twas with the blessed seed afterwards, which inherited the promise: Milk and Honey, and pricks in the sides while eating oned;
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1568
and so it must be all a long, as long as in Canaan; the best people, long sufferers in the best place, that earth will afford.
and so it must be all a long, as long as in Canaan; the best people, long sufferers in the best place, that earth will afford.
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1569
A Christians condition is improved, Christians are Gods Vineyard; into this Vineyard God sends labourers to worke hard, and to worke so, long;
A Christians condition is improved, Christians Are God's Vineyard; into this Vineyard God sends labourers to work hard, and to work so, long;
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1570
to the sixth, ninth and last houre, to make much fruit. Afflictons are Gods day-labourers; they work and worke thoroughout mans day, to plow and breake up his fallow heart;
to the sixth, ninth and last hour, to make much fruit. Afflictions Are God's day-labourers; they work and work throughout men day, to blow and break up his fallow heart;
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1571
to grub up rootes, bitter rootes, and to prepare the way of the Lord, for good fruit.
to grub up roots, bitter roots, and to prepare the Way of the Lord, for good fruit.
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1572
As God hath day-labourers to belabour the eare, the heart, the inward man, and these kept at worke till the ninth and last houre of mans life;
As God hath day-labourers to belabour the ear, the heart, the inward man, and these kept At work till the ninth and last hour of men life;
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1573
so hee hath day-labourers to be labour the back, the belly, the outward man, and these kept at worke as long as the other,
so he hath day-labourers to be labour the back, the belly, the outward man, and these kept At work as long as the other,
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1574
as long as man lives, the one to prepare the way for the other; one to plow and breake up, and the other to sow.
as long as man lives, the one to prepare the Way for the other; one to blow and break up, and the other to sow.
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1575
The heart of man, hath an unexpressible hardnesse, the hardnesse of an Adamant; many blowes will not break this stone:
The heart of man, hath an unexpressible hardness, the hardness of an Adamant; many blows will not break this stone:
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1576
it must be soakt in teares, and in bloud long. Afflictions are bitters to weane, from sweets that are not necessary.
it must be soaked in tears, and in blood long. Afflictions Are bitters to wean, from sweets that Are not necessary.
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1577
There is but one necessary, the soule makes many, tis whipt and whipt long ere 'twill leave this.
There is but one necessary, the soul makes many, this whipped and whipped long ere it'll leave this.
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1578
Some children are not easiy to weane;
some children Are not easiy to wean;
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1579
bitters must be laid upon the breast, and lie long there, ere the dug be cast off:
bitters must be laid upon the breast, and lie long there, ere the dug be cast off:
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1580
'twas long ere David could say, Lord my heart is not haughty, surely I have behaved and quieted my selfe,
'twas long ere David could say, Lord my heart is not haughty, surely I have behaved and quieted my self,
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1581
as a child that is wean'd of his mother. Afflictions are to take away sinne: as a child that is weaned of his mother. Afflictions Are to take away sin:
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1582
By this therefore shall the iniquity of Jacob be purged, and this is all the fruit, to take away his sinne, &c. Isa. 27.9. Afflictions and sufferings were onely to torture sin, this might quickly be done, but they are to take away sinne, this is long work. The furnace is to purify;By this Therefore shall the iniquity of Jacob be purged, and this is all the fruit, to take away his sin, etc. Isaiah 27.9. Afflictions and sufferings were only to torture since, this might quickly be done, but they Are to take away sin, this is long work. The furnace is to purify;
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1583
it must be heate and heate long, to melt and segregate, to discover, disperse, and take away drosse.
it must be heat and heat long, to melt and segregate, to discover, disperse, and take away dross.
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1584
Afflictions are to worke truth in the inward parts, tis long ere man be good at heart:
Afflictions Are to work truth in the inward parts, this long ere man be good At heart:
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1585
they are to heighten integrity, tis longer ere the heart become so upright, as to be a heart after Gods owne heart:
they Are to heighten integrity, this longer ere the heart become so upright, as to be a heart After God's own heart:
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1586
tis long ere a foule stomake will be made vomit up all, tis long ere man will be brought to observe all Gods will, this makes great plagues and of long continuance.
this long ere a foul stomach will be made vomit up all, this long ere man will be brought to observe all God's will, this makes great plagues and of long Continuance.
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1587
If thou will not observe to doe all the words of this Law, that are written in this booke, that thou maist feare this glorious and fearefull name, THE LORD THY GOD.
If thou will not observe to do all the words of this Law, that Are written in this book, that thou Mayest Fear this glorious and fearful name, THE LORD THY GOD.
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1588
Then the Lord will make thy plagues wonderfull, and the plagues of thy seed, even great plagues and of long continuance, [ and sore sickenesses and of long continuance. Deutrenomy 28.58, 59. God puts weight, great weight upon truth, to make it enter, and make thorough impression:
Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues and of long Continuance, [ and soar Sicknesses and of long Continuance. Deuteronomy 28.58, 59. God puts weight, great weight upon truth, to make it enter, and make through impression:
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1589
truth is managed with great art, to put back every spring, and to make the bolt goe forth as far as it should,
truth is managed with great art, to put back every spring, and to make the bolt go forth as Far as it should,
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1590
and as fast and facile as it should. Let these sayings sinke downe into your eares;
and as fast and facile as it should. Let these sayings sink down into your ears;
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1591
for the Sun of man shall be delivered into the hands of men. Luke 9.44. Christ made a weight of himselfe, and ties this to his words, to make them sinke down into mens hearts:for the Sun of man shall be Delivered into the hands of men. Luke 9.44. christ made a weight of himself, and ties this to his words, to make them sink down into men's hearts:
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1592
he makes a weight now of us, speakes and then strikes, strikes and strikes often and long,
he makes a weight now of us, speaks and then strikes, strikes and strikes often and long,
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1593
and then sayes secretly to the soule, let these and these words now sinke down into their eares.
and then Says secretly to the soul, let these and these words now sink down into their ears.
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1594
Christ is faine to bore way for truth, to bore a long hole, from the eare to the heart,
christ is feign to boar Way for truth, to boar a long hold, from the ear to the heart,
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1595
and this many times is a long while a doing, six yeeres ten yeers, twenty yeers. A Christians condition is conform'd:
and this many times is a long while a doing, six Years ten Years, twenty Years. A Christians condition is conformed:
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1596
'tis made to speake Christ within and without; in spirit, in flesh; the booke is written within and without;
it's made to speak christ within and without; in Spirit, in Flesh; the book is written within and without;
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1597
in our soules, in our bodies we are made to beare the markes of the Lord Jesus;
in our Souls, in our bodies we Are made to bear the marks of the Lord jesus;
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1598
markes broad and long, just like his in every circumstance. The plowers made — long furrowes on his back, as long as his life:
marks broad and long, just like his in every circumstance. The plowers made — long furrows on his back, as long as his life:
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1599
he was acquainted with griefe: griefe and hee were long acquaintance, his whole voiage about this lower world was in stormes.
he was acquainted with grief: grief and he were long acquaintance, his Whole voyage about this lower world was in storms.
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1600
A man of sorrowes: his life made up of sighs, groans, teares, words, bloud; thus breath'd, thus expir'd;A man of sorrows: his life made up of sighs, groans, tears, words, blood; thus breathed, thus expired;
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1601
a mourning life, a bleeding death. The servant is as his Lord; sufferers both, as long as livers in this World:
a mourning life, a bleeding death. The servant is as his Lord; sufferers both, as long as livers in this World:
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1602
the Apostle apprehended these Christians would finde it so, therefore so prayd.
the Apostle apprehended these Christians would find it so, Therefore so prayed.
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1603
Strengthened with all might according to his glorious power, unto all patience [ and long-suffering with joyfulnesse. Strengthened with all might according to his glorious power, unto all patience [ and long-suffering with joyfulness.
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1604
I have given you a survey of the way to Heaven, expect dirty lanes and very long.
I have given you a survey of the Way to Heaven, expect dirty lanes and very long.
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1605
The way is narrow, tis so all along;
The Way is narrow, this so all along;
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1606
scratching and tearing thornes and briers on both sides, touching one another, that 'tis hard to make one step skin-whole.
scratching and tearing thorns and briers on both sides, touching one Another, that it's hard to make one step skin-whole.
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1607
Can yee beare these sayings? Can yee beare such doings? Can yee beare till your backes ake? Can yee beare till your backes breake? Can yee beare till you sinke and die under your burden;
Can ye bear these sayings? Can ye bear such doings? Can ye bear till your backs ache? Can ye bear till your backs break? Can ye bear till you sink and die under your burden;
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Can yee suffer long? as long as yee live? Can yee leave all and follow Christ? all your state, all your limbes, all your comforts, al your dayes? Can yee spend and end your dayes in misery, to be blessed in another world? you may think yee can doe so and be deceived;
Can ye suffer long? as long as ye live? Can ye leave all and follow christ? all your state, all your limbs, all your comforts, all your days? Can ye spend and end your days in misery, to be blessed in Another world? you may think ye can do so and be deceived;
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Peter did so, I will speake to this point a little. There be three sorts of hearts which cannot suffer long.Peter did so, I will speak to this point a little. There be three sorts of hearts which cannot suffer long.
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1610
A naturall heart, an engaged heart, a carelesse heart.
A natural heart, an engaged heart, a careless heart.
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Can nothing, endure much? much, long? Can man beare much, which hath no shoulders? Can a profane heart,
Can nothing, endure much? much, long? Can man bear much, which hath no shoulders? Can a profane heart,
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1612
an hypocriticall heart, or what else carnall heart you can name, beare much they know not for what? suffer long and tast not inwardly,
an hypocritical heart, or what Else carnal heart you can name, bear much they know not for what? suffer long and taste not inwardly,
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for what? A Iudas will kisse Christ and depart, and hang himselfe rather then be hang'd for Christ.
for what? A Iudas will kiss christ and depart, and hang himself rather then be hanged for christ.
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Gold endures fire long, as long as you will:
Gold endures fire long, as long as you will:
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cast a Ioseph, an upright man, into prison, and he will lie there long, as long as the devill will, till the Iron, enter into his soule.
cast a Ioseph, an upright man, into prison, and he will lie there long, as long as the Devil will, till the Iron, enter into his soul.
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Truth will live and die with truth.
Truth will live and die with truth.
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1617
I will not wager a straw upon any man for his parts, let them be what they will, in point of long suffering:
I will not wager a straw upon any man for his parts, let them be what they will, in point of long suffering:
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1618
what is the man at heart? that will he be for continuance in hardship for truth.
what is the man At heart? that will he be for Continuance in hardship for truth.
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1619
Naturall courage may doe much in a desperate way, but deliberate tryall, long suffering tyres this quite.
Natural courage may do much in a desperate Way, but deliberate trial, long suffering tires this quite.
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1620
Nature can goe no further, then shee can. The old man cannot travell; long paines and toile, will make him petition for a Quietus est, for an accommodation,
Nature can go no further, then she can. The old man cannot travel; long pains and toil, will make him petition for a Quietus est, for an accommodation,
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for any peace so he may sit downe quiet, and sleep in a whole skin: An engaged heart cannot suffer long.
for any peace so he may fit down quiet, and sleep in a Whole skin: an engaged heart cannot suffer long.
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1622
A Sampson will give up at last, and betray his owne life, that is engaged in heart to please a wife, a friend, his own unmortifyed heart, any one before GOD.
A Sampson will give up At last, and betray his own life, that is engaged in heart to please a wife, a friend, his own unmortified heart, any one before GOD.
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1623
A heart that will bee drawne was never, will never be a long sufferer: this is the worst temper of all, for long worke:
A heart that will be drawn was never, will never be a long sufferer: this is the worst temper of all, for long work:
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1624
this man has his disadvantage within, Satan will often visit him, to spare himselfe, and this heart will finde so much discretion at last,
this man has his disadvantage within, Satan will often visit him, to spare himself, and this heart will find so much discretion At last,
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1625
as to hearken to him, and chuse sinne rather then suffering, then suffering long.
as to harken to him, and choose sin rather then suffering, then suffering long.
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1626
I never knew a man that could be made, but Satan could doe it first or last.
I never knew a man that could be made, but Satan could do it First or last.
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1627
Either the glory of this World, or the terrour of this World, the casting down from a pinacle, will fetch about that man, in whose heart Satan when hee comes finds something, some selfe-engagement.
Either the glory of this World, or the terror of this World, the casting down from a pinnacle, will fetch about that man, in whose heart Satan when he comes finds something, Some self-engagement.
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1628
The heart so far as engaged, is selfish;
The heart so Far as engaged, is selfish;
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1629
so far as man is selfish, so far wil he admit of parley with the evil one, the divell was never admitted to parley with man, but he carried it;
so Far as man is selfish, so Far will he admit of parley with the evil one, the Devil was never admitted to parley with man, but he carried it;
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1630
his Parliament will sway every selfish man, to looke to his skin and his life above his soule.
his Parliament will sway every selfish man, to look to his skin and his life above his soul.
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1631
A carelesse spirit will never suffer long. 'Tis some mans spirit, to make little of much, at a distance;
A careless Spirit will never suffer long. It's Some men Spirit, to make little of much, At a distance;
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1632
such men usually sinke under a little, when come upon them. Confident men, never prove long suffering men:
such men usually sink under a little, when come upon them. Confident men, never prove long suffering men:
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1633
justice makes such know that they are but bubles, a little stir breakes them, a little heate dissolves them.
Justice makes such know that they Are but bubbles, a little stir breaks them, a little heat dissolves them.
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1634
They are never in that good Kings strait, — We know not what to doe, so long as troubles keep at any distance,
They Are never in that good Kings strait, — We know not what to do, so long as Troubles keep At any distance,
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1635
if it be but at skin distance, till troubles come to touch the skin, and touch to the quick,
if it be but At skin distance, till Troubles come to touch the skin, and touch to the quick,
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1636
and then they know not what to doe indeed.
and then they know not what to do indeed.
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1637
'Tis worse then long suffering to some men, to be told of it, or to thinke of it; they drinke downe all;
It's Worse then long suffering to Some men, to be told of it, or to think of it; they drink down all;
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1638
and feast dead their feares, and (I feare) their soules.
and feast dead their fears, and (I Fear) their Souls.
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1639
Doe yee not see this? Is not London wanton and voluptuous still? What table can yee come at, that speakes this, London is like to suffer long? Will feasting fit for hungring and starving? will the killing of your soules fit you for the killing of your bodies? Ah Lord!
Do ye not see this? Is not London wanton and voluptuous still? What table can ye come At, that speaks this, London is like to suffer long? Will feasting fit for hungering and starving? will the killing of your Souls fit you for the killing of your bodies? Ah Lord!
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1640
will wicked wantons, beastly belly-gods, drunken careles Nabals, prove long sufferers for truth? will persons that cannot now live without excesse, without too much and too fine, doe well when they shall want necessaries,
will wicked wantons, beastly belly-gods, drunken careless Nabal's, prove long sufferers for truth? will Persons that cannot now live without excess, without too much and too fine, do well when they shall want necessaries,
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1641
and want them long, longer then many others for much more abuse? Surely these wretches will be doubly miserable when misery comes:
and want them long, longer then many Others for much more abuse? Surely these wretches will be doubly miserable when misery comes:
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1642
they will wish themselves any where, to be delivered from the fruit of their wayes.
they will wish themselves any where, to be Delivered from the fruit of their ways.
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1643
All the Armour of God should be look'd after with all diligence to make fit for long suffering,
All the Armour of God should be looked After with all diligence to make fit for long suffering,
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1644
and carelesse soules looke after none, and yet they dreame they shall suffer as long, and as well as the best, but they doe but dreame.
and careless Souls look After none, and yet they dream they shall suffer as long, and as well as the best, but they do but dream.
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1645
They will lose their soules in a dreame; their carelesnesse will make their long suffering as long as eternity.
They will loose their Souls in a dream; their carelessness will make their long suffering as long as eternity.
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1646
I have spoken to take off security I will also speake something to take off scandall & so passe this point.
I have spoken to take off security I will also speak something to take off scandal & so pass this point.
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1647
Sufferings for truth fall out sometimes to be many and long, this is the point, and this is likely to be our condition:
Sufferings for truth fallen out sometime to be many and long, this is the point, and this is likely to be our condition:
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1648
Englands troubles looke as if they would be long, they have a long visage in my eye two or three things make mee thinke our suffering wilbe long.Englands Troubles look as if they would be long, they have a long visage in my eye two or three things make me think our suffering will long.
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1649
The first is this, a spirit of confusion is power'd out upon us: 'tis very generall and very strong.
The First is this, a Spirit of confusion is powered out upon us: it's very general and very strong.
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1650
'Twas so when the Jewes came first out of Babylon; when they came to Herusalem to set about the building of Gods house,
'Twas so when the Jews Come First out of Babylon; when they Come to Jerusalem to Set about the building of God's house,
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1651
then fell in a spirit of strong confusion amongst them; some were for the old house, some for the new;
then fell in a Spirit of strong confusion among them; Some were for the old house, Some for the new;
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1652
some Cried to thinke of the externall glory of the old house, others joy'd to see the beginnings of a more spirituall house;
Some Cried to think of the external glory of the old house, Others joyed to see the beginnings of a more spiritual house;
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1653
but this is very observable, the worst note was the lowdest:
but this is very observable, the worst note was the Loudest:
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1654
a man could not discerne the noise of the shout of joy, for the beginnings of the new house, the noise of the weeping and crying of the people for the old, was so great:
a man could not discern the noise of the shout of joy, for the beginnings of the new house, the noise of the weeping and crying of the people for the old, was so great:
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1655
out of this spirit of confusion sprung up Vipers and Serpents, such as tooke this advantage,
out of this Spirit of confusion sprung up Vipers and Serpents, such as took this advantage,
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1656
and hindered that great worke of the Lord many yeares, and made their suffering long, as you may see exactly in that story.
and hindered that great work of the Lord many Years, and made their suffering long, as you may see exactly in that story.
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1657
This is our case at this day: there are many joy to see some beginnings of a more pure worship;
This is our case At this day: there Are many joy to see Some beginnings of a more pure worship;
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1658
some hopes of raiseing and finishing this, raiseth their hearts:
Some hope's of raising and finishing this, Raiseth their hearts:
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1659
but there be many more which cry and take on, for the old house, for the pomp and glory of Bishops, garments, pipes, carnall ordinances, which please carnall sences,
but there be many more which cry and take on, for the old house, for the pomp and glory of Bishops, garments, pipes, carnal ordinances, which please carnal Senses,
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1660
and the cry of these is so loud, that the joy of Gods people cannot be heard; 'tis now as quite buried.
and the cry of these is so loud, that the joy of God's people cannot be herd; it's now as quite buried.
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1661
Out of this confusion hath sprung up Sanballats and Tobias, strong adversaries;
Out of this confusion hath sprung up Sanballats and Tobias, strong Adversaries;
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1662
so strong, and so many, that they are likely to hinder Gods building much, and make our suffering long.
so strong, and so many, that they Are likely to hinder God's building much, and make our suffering long.
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1663
A second thing that gives, our troubles a long visage in my eye, is this: A jostling spirit of pride and frowardnesse against authority;
A second thing that gives, our Troubles a long visage in my eye, is this: A jostling Spirit of pride and frowardness against Authority;
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1664
against those which God hath wonderfully raised to deliver us, as wonderfully as ever he raised Moses to deliver Israel out of Egypt. Yee take too much upon you said Corah and his company, seeing all the Congregation is holy (i) holy enough already.
against those which God hath wonderfully raised to deliver us, as wonderfully as ever he raised Moses to deliver Israel out of Egypt. Ye take too much upon you said Corah and his company, seeing all the Congregation is holy (i) holy enough already.
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1665
This is the very spirit and language of many great ones and small ones, at this very day, respecting the Parliament.
This is the very Spirit and language of many great ones and small ones, At this very day, respecting the Parliament.
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1666
They take too much upon them, things were well enough, as under the government of Bishops,
They take too much upon them, things were well enough, as under the government of Bishops,
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1667
and as in Queene Elizabeths time, King Iame's time.
and as in Queen Elizabeths time, King Jame's time.
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1668
Reformation in Church and state according as our present condition, and the increase of light calles for,
Reformation in Church and state according as our present condition, and the increase of Light calls for,
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1669
because this attempted, renders the Parliament as odious in the eyes of many, great, and small,
Because this attempted, renders the Parliament as odious in the eyes of many, great, and small,
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1670
as ever was Moses in the eye of Corah and his company, for discharging his conscience.
as ever was Moses in the eye of Corah and his company, for discharging his conscience.
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1671
This spirit became very spreading then, and so strong, that God was faine to make Israels misery long, till he had cut off all that were unworthy of that which Moses and Aaron laboured to bring them to:
This Spirit became very spreading then, and so strong, that God was feign to make Israel's misery long, till he had Cut off all that were unworthy of that which Moses and Aaron laboured to bring them to:
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1672
so may this spirit make our sufferings long, so long, till God hath cut off al these proud jostling spirits, which are altogether unworthy of those great mercies, which our honest-hearted Parliament, painefully labours to bring us to.
so may this Spirit make our sufferings long, so long, till God hath Cut off all these proud jostling spirits, which Are altogether unworthy of those great Mercies, which our honest-hearted Parliament, painfully labours to bring us to.
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1673
A third thing that makes our troubles have a long visage in my eye, is this, That the one thing necessary to publique welfare, is not preferred and prosecuted, as such a thing:
A third thing that makes our Troubles have a long visage in my eye, is this, That the one thing necessary to public welfare, is not preferred and prosecuted, as such a thing:
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1674
that is, according to its dignity, and our duty.
that is, according to its dignity, and our duty.
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1675
The maine thing (I conceive) to our publique wel-fare, is to perfect our reformation of Religion, to raise up and finish that building, the foundation whereof our Fathers bravely laid, in their owne bloud.
The main thing (I conceive) to our public welfare, is to perfect our Reformation of Religion, to raise up and finish that building, the Foundation whereof our Father's bravely laid, in their own blood.
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1676
Israel suffer'd much, and suffer'd long, a consumption followed them, till it had brought them almost to nothing,Israel suffered much, and suffered long, a consumption followed them, till it had brought them almost to nothing,
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1677
because they grew slack about the maine, and preferr'd their owne houses, the seiling and finishing of them, before Gods House.
Because they grew slack about the main, and preferred their own houses, the Ceiling and finishing of them, before God's House.
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1678
At first when they came togegether to Jerusalem, they were hot upon Gods House, but being diverted by troubles they grew cold,
At First when they Come together to Jerusalem, they were hight upon God's House, but being diverted by Troubles they grew cold,
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1679
and involved their spirits in their owne affaires, which cost them deare and brought them into a deepe consumption:
and involved their spirits in their own affairs, which cost them deer and brought them into a deep consumption:
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1680
I am affraid this is our case.
I am afraid this is our case.
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1681
Our Parliament at first comming together, seem'd very hot about Church affaires (though not so hot then as, I could have wish't:) God had his Committee amongst many other of our owne, I meane a Committee about scandalous Ministers,
Our Parliament At First coming together, seemed very hight about Church affairs (though not so hight then as, I could have wished:) God had his Committee among many other of our own, I mean a Committee about scandalous Ministers,
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1682
and matters wherein God is most immediately concerned;
and matters wherein God is most immediately concerned;
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1683
this Committee was of life and heat a time, and the dread and Majesty of that great Court hereby, great;
this Committee was of life and heat a time, and the dread and Majesty of that great Court hereby, great;
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1684
many troubles came in, and this Committee laid downe, and other things relateing to this stay'd off;
many Troubles Come in, and this Committee laid down, and other things relating to this stayed off;
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1685
by meanes of which the Majesty of that honourable House is much weakened, because God much neglected:
by means of which the Majesty of that honourable House is much weakened, Because God much neglected:
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1686
I am affraide this will bring us into a deepe consumption, and make Englands sufferings long,
I am afraid this will bring us into a deep consumption, and make Englands sufferings long,
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1687
because wee make God suffer so long, all the Kingdome over, by blinde worship, and blind Ministers, who are now the activest Engines against us.
Because we make God suffer so long, all the Kingdom over, by blind worship, and blind Ministers, who Are now the activest Engines against us.
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1688
A fourth thing which makes our troubles looke with a long visage in my eye, is this, God hath suffered our troubles to grow beyond our Tiller, as the Archers terme is, our bow is made too strong for us to bend, this makes long worke to bee ready.
A fourth thing which makes our Troubles look with a long visage in my eye, is this, God hath suffered our Troubles to grow beyond our Tiller, as the Archers term is, our bow is made too strong for us to bend, this makes long work to be ready.
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1689
If an unruly child creep up under the lenity of Parents, to become an unruly boy, one in bodily strength, suiteable to his spirit,
If an unruly child creep up under the lenity of Parents, to become an unruly boy, one in bodily strength, suitable to his Spirit,
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1690
before taken downe, this speakes long suffering to such parents: this is Englands case.
before taken down, this speaks long suffering to such Parents: this is Englands case.
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1691
Our wicked children are growne up, under the wing and lenity of the Parliament, to virility, to mans estate, to externall strength suiteable to their internall temper, this I am affraid speakes long suffering to thee, O poore England. Justice doth not looke as if shee would lay down her rod presently,
Our wicked children Are grown up, under the wing and lenity of the Parliament, to virility, to men estate, to external strength suitable to their internal temper, this I am afraid speaks long suffering to thee, Oh poor England. justice does not look as if she would lay down her rod presently,
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1692
when shee is gathering more and more twigs. A few malignants are become many; many without Armes, many, in Armes:
when she is gathering more and more twigs. A few malignants Are become many; many without Arms, many, in Arms:
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1693
our locusts goe forth by troopes. Justice doth not use to make a rod of so many, and so great twigs, for a little worke:
our Locusts go forth by troops. justice does not use to make a rod of so many, and so great twigs, for a little work:
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1694
strong twigs and rods are gather'd to last, for long work.
strong twigs and rods Are gathered to last, for long work.
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1695
A fift thing that makes Englands troubles looke with a long visage in my eye, is this, A heavy spirit seemes to be fallen upon us, — Make their eares heavy (saith God) their Eares? that is, their hearts:
A fift thing that makes Englands Troubles look with a long visage in my eye, is this, A heavy Spirit seems to be fallen upon us, — Make their ears heavy (Says God) their Ears? that is, their hearts:
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1696
I am affraid that plague is heavily fallen upon us. Heavy jades are shap'd to much beating;
I am afraid that plague is heavily fallen upon us. Heavy jades Are shaped to much beating;
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1697
a little will not make them goe. Men come up to their light, like a beare to the stake:
a little will not make them go. Men come up to their Light, like a bear to the stake:
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1698
how heavy hath our motion beene, to blast the Common Prayer Booke by publique vote? how heavily brought on to judge it an agreement? how heavily brought on, to clip the power of Bishops? how heavily brought on to vote them quite downe,
how heavy hath our motion been, to blast the Common Prayer Book by public vote? how heavily brought on to judge it an agreement? how heavily brought on, to clip the power of Bishops? how heavily brought on to vote them quite down,
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1699
although such as had voted and almost acted downe God and all good in the Land? how much farther hath many Parliament men gone, in matters of Gods worship,
although such as had voted and almost acted down God and all good in the Land? how much farther hath many Parliament men gone, in matters of God's worship,
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1700
then droven? I keepe honour in my breast towards them, who have done throughout truely honorably.
then droven? I keep honour in my breast towards them, who have done throughout truly honorably.
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1701
For the execution of thorough Justice, are they not now by the sword droven? and will they goe now? My heart bleeds to consider this, what a heavy spirit is upon us, in the prosecution of that worke which God hath thrust us upon.
For the execution of thorough justice, Are they not now by the sword droven? and will they go now? My heart bleeds to Consider this, what a heavy Spirit is upon us, in the prosecution of that work which God hath thrust us upon.
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1702
Our eyes are halfe open, as heavy-headed mens eyes are, to see our advantages, and our handes in our bosom,
Our eyes Are half open, as heavyheaded men's eyes Are, to see our advantages, and our hands in our bosom,
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1703
like heavy sluggards when wee should take and prosecute advantages, which God wonderfully gives us. A heavy spirit speakes heavy misery, suffering much, and suffering long:
like heavy sluggards when we should take and prosecute advantages, which God wonderfully gives us. A heavy Spirit speaks heavy misery, suffering much, and suffering long:
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1704
a heavy spirit makes heavy misery necessary; such a temper otherwise will never go so far in good, as it should.
a heavy Spirit makes heavy misery necessary; such a temper otherwise will never go so Far in good, as it should.
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1705
The last thing which makes our sufferings looke with a long visage in my eye, is this, suffering doth not soften: our fire doth not melt,
The last thing which makes our sufferings look with a long visage in my eye, is this, suffering does not soften: our fire does not melt,
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1706
but harden and make brawny the heart of the most.
but harden and make brawny the heart of the most.
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1707
The weekly newes of our bleeding, is become as the weekly bill of the plague, read over and throwne a side.
The weekly news of our bleeding, is become as the weekly bill of the plague, read over and thrown a side.
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1708
Many bodies kill'd, how many soules more alive then were? What heart goes in secret,
Many bodies killed, how many Souls more alive then were? What heart Goes in secret,
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1709
and bleeds in his brethrens wounds? Many kill'd, many more worse then kil'd; maim'd, spoil'd, turn'd out of all, and likely to starue to death;
and bleeds in his Brothers' wounds? Many killed, many more Worse then killed; maimed, spoiled, turned out of all, and likely to starve to death;
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1710
goe weeping, wailing, and wringing their hands up and down the Country, yea up and downe here,
go weeping, wailing, and wringing their hands up and down the Country, yea up and down Here,
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1711
and doe fully looke some of you in the face, and yet I see no signe of all this in your faces.
and do Fully look Some of you in the face, and yet I see no Signen of all this in your faces.
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1712
Their tone is dolefull, doe wee eccho to them? The spoiled mourne to the saved, doe we weepe with them that weep? doe we beare their burden as our own? Let every mans conscience speake,
Their tone is doleful, do we echo to them? The spoiled mourn to the saved, do we weep with them that weep? do we bear their burden as our own? Let every men conscience speak,
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1713
and acquit him if it can.
and acquit him if it can.
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1714
Doth not this saddly speak more suffering, because no man will suffer, till Justice bring suffering to his own doore? No man will be afflicted, till it come to his owne turne;
Does not this sadly speak more suffering, Because no man will suffer, till justice bring suffering to his own door? No man will be afflicted, till it come to his own turn;
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1715
no man will afflict himselfe, all is put upon God, he must doe it man by man;
no man will afflict himself, all is put upon God, he must do it man by man;
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1716
many will not be afflicted in few, this will be long worke. I can sadly tell you of hearts, more brawny then these:
many will not be afflicted in few, this will be long work. I can sadly tell you of hearts, more brawny then these:
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1717
hearts that would not have spoiling cease, because it inricheth them: no, not killing cease, because 'tis their gainfull trade;
hearts that would not have spoiling cease, Because it enricheth them: no, not killing cease, Because it's their gainful trade;
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1718
that see bloud and desolation dayly, and yet have no bowells, but feare this wil end too soon;
that see blood and desolation daily, and yet have no bowels, but Fear this will end too soon;
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1719
that cut out their worke, to last:
that Cut out their work, to last:
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1720
this is not the spirit of a Souldier, but the spirit of a Butcher, that lives by killing as his Trades,
this is not the Spirit of a Soldier, but the Spirit of a Butcher, that lives by killing as his Trades,
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1721
and pockets up the prize of bloud and misery, with joy.
and pockets up the prize of blood and misery, with joy.
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1722
This a Souldier? a Judas, a Wolfe, that growes fat upon the carkasses of the slaine.
This a Soldier? a Judas, a Wolf, that grows fat upon the carcases of the slain.
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1723
Men that strive after places, to kill bodies for gaine, Ah Lord!
Men that strive After places, to kill bodies for gain, Ah Lord!
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1724
who hath kill'd such soules? This is the spirit of a Souldier, to goe about a bleeding worke with a bleeding heart,
who hath killed such Souls? This is the Spirit of a Soldier, to go about a bleeding work with a bleeding heart,
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1725
and yet this is consistent with the spirit of a Lyon, to a mans place:
and yet this is consistent with the Spirit of a lion, to a men place:
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1726
Must I kill bodies to save soules? O that wickednesse should thrust such deadly worke upon me,
Must I kill bodies to save Souls? O that wickedness should thrust such deadly work upon me,
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1727
how many such Souldiers have we? if deliverance from suffering, come no faster then true sensibility under it,
how many such Soldiers have we? if deliverance from suffering, come no faster then true sensibility under it,
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1728
surely Englands sufferings will be long. That sensibility that is, more selfish then divine.
surely Englands sufferings will be long. That sensibility that is, more selfish then divine.
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1729
When will our troubles have an end? when this? and when that? who is that man, that lookes upon the plaister,
When will our Troubles have an end? when this? and when that? who is that man, that looks upon the plaster,
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1730
as suited to a sore? When will the sore be well? whose heart beates thus? but every mans tone is,
as suited to a soar? When will the soar be well? whose heart beats thus? but every men tone is,
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1731
when wil the War end? Why? when all bad bloud is out of thy veines, will not that be long first? and yet wil not that be soon enough?
when will the War end? Why? when all bad blood is out of thy Veins, will not that be long First? and yet will not that be soon enough?
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1732
These things and such like, make me feare, Christians, that your sufferings will be long: but be not offended, we cannot be too long in the Hand of God.
These things and such like, make me Fear, Christians, that your sufferings will be long: but be not offended, we cannot be too long in the Hand of God.
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1733
If long lying among the pots, bring us forth with silver wings at last, our long suffering will recompense it selfe:
If long lying among the pots, bring us forth with silver wings At last, our long suffering will recompense it self:
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1734
who wil then complaine that Englands sufferings have beene too long? Gold seven times purified, wil glister gloriously:
who will then complain that Englands sufferings have been too long? Gold seven times purified, will glister gloriously:
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1735
thorough refining, wil make England the the glory of al Landes.
through refining, will make England the the glory of all Lands.
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If Ioseph lye prisoner long, and be raised to be Prince at last, hath he cause to complaine of hardship? that his suffering was too long? A heart apt to take offence at Gods dealing is willing to depart;
If Ioseph lie prisoner long, and be raised to be Prince At last, hath he cause to complain of hardship? that his suffering was too long? A heart apt to take offence At God's dealing is willing to depart;
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1737
let such goe, God wil have enough to doe his worke.
let such go, God will have enough to do his work.
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1738
Revolt under your long suffering, and your suffering wil be long indeed, as long as England lasts, as long as Hell lasts. FINIS.
Revolt under your long suffering, and your suffering will be long indeed, as long as England lasts, as long as Hell lasts. FINIS.
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1739
USEFULL INSTRUCTIONS FOR THESE Evill Times. COLOSS. 1.11. — Long suffering [ with joyfulnesse. TO make a rod bud and become pleasant, to turne a Hell into Heaven: misery, long misery into joy;
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. — Long suffering [ with joyfulness. TO make a rod bud and become pleasant, to turn a Hell into Heaven: misery, long misery into joy;
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1740
this is hard and high, yet thus high doth a Christians duty rise in this Text [ Long-suffering with joyfulnesse.
this is hard and high, yet thus high does a Christians duty rise in this Text [ Long-suffering with joyfulness.
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1741
This last terme doth explaine, what sufferings for kind the Apostle meanes, to wit, suffering for truth, the reproach of Christ, and this how great so ever, should be treasure; how lasting so ever, should be undergone with joy — long-suffering with joyfulnesse.
This last term does explain, what sufferings for kind the Apostle means, to wit, suffering for truth, the reproach of christ, and this how great so ever, should be treasure; how lasting so ever, should be undergone with joy — long-suffering with joyfulness.
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1742
Sufferings are various, and differ in their nature according to their immediate cause. Sinne is the immediate cause of some sufferings, righteousnesse the immediate cause of others.
Sufferings Are various, and differ in their nature according to their immediate cause. Sin is the immediate cause of Some sufferings, righteousness the immediate cause of Others.
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1743
When man suffers for his sinne, he should beare it, accept the punishment of his iniquity and not kick against his Maker,
When man suffers for his sin, he should bear it, accept the punishment of his iniquity and not kick against his Maker,
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1744
how long soever such suffering be;
how long soever such suffering be;
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1745
but joy is not proper under this suffering, because such suffering speakes wrath, I will beare the wrath of God because J have sinned.
but joy is not proper under this suffering, Because such suffering speaks wrath, I will bear the wrath of God Because J have sinned.
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1746
Bearing is proper under divine displeasure, but not joy; to smile when God frownes is to despise the chastening of the Lord:Bearing is proper under divine displeasure, but not joy; to smile when God frowns is to despise the chastening of the Lord:
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1747
no affliction is joyous as it referrs to sin and wrath. Righteousnesse is the immediate cause of other miseries;
no affliction is joyous as it refers to since and wrath. Righteousness is the immediate cause of other misery's;
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1748
patience is proper under these, and more: suffering, and joy:
patience is proper under these, and more: suffering, and joy:
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1749
beareing long, and bearing long with joy, because these afflictions speake onely the displeasure of man;
bearing long, and bearing long with joy, Because these afflictions speak only the displeasure of man;
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1750
not the displeasure, but the pleasure of God. A man should smile when God smiles: joy, when God joyes, though in a dungeon.
not the displeasure, but the pleasure of God. A man should smile when God smiles: joy, when God Joys, though in a dungeon.
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1751
Suffering for Christ, how great, how long so ever, should bee managed with a spirit of joy. Suffering for christ, how great, how long so ever, should be managed with a Spirit of joy.
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1752
A man should suffer the spoyling of his person, the spoyling of his goods, the spoyling of all for Christ,
A man should suffer the spoiling of his person, the spoiling of his goods, the spoiling of all for christ,
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1753
and suffer it with joy — yee had compassion on me, and tooke joyfully the spoyling of your goods, &c. Heb. 10.34. Joy is to follow the soule, as long as the soule followes Christ:
and suffer it with joy — ye had compassion on me, and took joyfully the spoiling of your goods, etc. Hebrew 10.34. Joy is to follow the soul, as long as the soul follows christ:
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1754
'tis to follow the lambe, and the follower of the Lambe whithersoever they goe. Rejoyce in the Lord [ alwayes, ] and againe I say rejoyce:
it's to follow the lamb, and the follower of the Lamb whithersoever they go. Rejoice in the Lord [ always, ] and again I say rejoice:
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1755
hee spake this to suffering Christians, he lifts, and lifts againe, to lift the heart as high as its duty, which is to make christianity throughout, a course of joy;
he spoke this to suffering Christians, he lifts, and lifts again, to lift the heart as high as its duty, which is to make christianity throughout, a course of joy;
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1756
to make faire way, and foule way, alwayes, all wisdomes wayes, all Christs wayes, pleasant; Some duties have their termination, joy hath none:
to make fair Way, and foul Way, always, all wisdoms ways, all Christ ways, pleasant; some duties have their termination, joy hath none:
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1757
'tis an alway worke, an everlasting duty:
it's an always work, an everlasting duty:
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1758
tis not to cease when goods cease, when honours cease, no, 'tis not to cease when all contents cease;
this not to cease when goods cease, when honours cease, no, it's not to cease when all contents cease;
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1759
'tis to last Summer, Winter, Spring, Fall, Day, Night:
it's to last Summer, Winter, Spring, Fallen, Day, Night:
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1760
joy is the Nightinggall - grace in the soule, it is to sing all night long, let the night be neuer so long, never so darke, ever more — Rejoyce ever more:
joy is the Nightinggall - grace in the soul, it is to sing all night long, let the night be never so long, never so dark, ever more — Rejoice ever more:
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1761
truth and joy are never to part; they are to keepe company together and beare up one another; truth, joy; and joy, truth;
truth and joy Are never to part; they Are to keep company together and bear up one Another; truth, joy; and joy, truth;
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1762
till they lie downe both together in the bosom of eternall felicity.
till they lie down both together in the bosom of Eternal felicity.
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1763
Duties are consistent, one duty is not to destroy another, the leane Kine are not to eat up the fat, long suffering is not to kill and bury joy,
Duties Are consistent, one duty is not to destroy Another, the lean Kine Are not to eat up the fat, long suffering is not to kill and bury joy,
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1764
yet this sweet child is never so neere its grave, and its end usually, as when suffering is long.
yet this sweet child is never so near its grave, and its end usually, as when suffering is long.
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1765
If Rachel suffer much and suffer long, till al her children are not, joy is not:
If Rachel suffer much and suffer long, till all her children Are not, joy is not:
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1766
if children be kill'd, she thinkes shee may kill her joy;
if children be killed, she thinks she may kill her joy;
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1767
if al be kil'd, shee thinkes she may kil al her joy, and never let it live more — Refuse to be comforted. One beame of the Sun does not devoure another, they all shine together, that makes that celestiall body so glorious:
if all be killed, she thinks she may kill all her joy, and never let it live more — Refuse to be comforted. One beam of the Sun does not devour Another, they all shine together, that makes that celestial body so glorious:
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1768
so al graces are to shine in a Christian together, this gives a Christian his glory — long-suffering and joy. Long suffering is a beame of God, this does not put out, or darken other beames:
so all graces Are to shine in a Christian together, this gives a Christian his glory — long-suffering and joy. Long suffering is a beam of God, this does not put out, or darken other beams:
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1769
hee is long suffering indeed, he suffers more and longer then any of us, and yet he is joyous to;
he is long suffering indeed, he suffers more and longer then any of us, and yet he is joyous to;
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1770
hee does not barely beare, but joy and beare;
he does not barely bear, but joy and bear;
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1771
hee does not overthrow, no, nor diminish in the least kind, the felicity of his condition by suffering:
he does not overthrow, no, nor diminish in the least kind, the felicity of his condition by suffering:
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1772
Christians are to be like him. Duties are made consistent, we must not make them inconsistent.
Christians Are to be like him. Duties Are made consistent, we must not make them inconsistent.
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1773
Long suffering and joy seeme inconsistent to flesh and bloud, yet joyned together by God, in my Text:
Long suffering and joy seem inconsistent to Flesh and blood, yet joined together by God, in my Text:
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1774
we may not part what God joines — long-suffering with joy: Duties are assistant: long suffering makes great capacity, not great incapacity of joy.
we may not part what God joins — long-suffering with joy: Duties Are assistant: long suffering makes great capacity, not great incapacity of joy.
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1775
Some people are by situation (you know) neerer the Sun then others:
some people Are by situation (you know) nearer the Sun then Others:
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1776
who are so neere the Sun by situation and placeing from God, as those whom hee chooseth out to suffer,
who Are so near the Sun by situation and placing from God, as those whom he chooses out to suffer,
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1777
and suffer long? suffering long and joy, are very neere by situation, there is never a word between them in my Text, joy is Peters Angel,
and suffer long? suffering long and joy, Are very near by situation, there is never a word between them in my Text, joy is Peter's Angel,
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1778
if Peter be in Prison, and have been there long, this Angel is at the doore.
if Peter be in Prison, and have been there long, this Angel is At the door.
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1779
More then this, as soon is a Christian is in prison for Christ, Christ is at the doore which joy:
More then this, as soon is a Christian is in prison for christ, christ is At the door which joy:
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1780
let such a man but aske and his joy will be full presently, Christ is so neere him — aske and [ your ] joy shall be full Ioh. 16.24. You know he speakes it to such, who apprehended how much they should undergoe, when Christ was gon from them.
let such a man but ask and his joy will be full presently, christ is so near him — ask and [ your ] joy shall be full John 16.24. You know he speaks it to such, who apprehended how much they should undergo, when christ was gone from them.
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1781
Ah! saith Christ, though I goe away I wil set joy at your doore, a comforter to be very neere you, when any discomfort surprises;
Ah! Says christ, though I go away I will Set joy At your door, a comforter to be very near you, when any discomfort surprises;
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1782
and then neerest, when you need him most;
and then nearest, when you need him most;
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1783
so that you shall get more of a suddain by Prayer, then you could in all your life before.
so that you shall get more of a sudden by Prayer, then you could in all your life before.
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1784
A suffering Christian has his peculiar advantge, let him but open his mouth heaven-ward and 'tis fild presently:
A suffering Christian has his peculiar advantage, let him but open his Mouth heavenward and it's filled presently:
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1785
let his heart be at his mouth, and the holy Ghost wil be at his heart;
let his heart be At his Mouth, and the holy Ghost will be At his heart;
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1786
all upon wing and wrapt up in the third Heaven, when the body in Hell. Long suffering and joy are very neere:
all upon wing and wrapped up in the third Heaven, when the body in Hell. Long suffering and joy Are very near:
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1787
as neere, as night and morning; if misery makes the night joy makes the morning:
as near, as night and morning; if misery makes the night joy makes the morning:
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1788
and if the night cannot aske for the morning, yet the morning will come of it selfe — joy [ comes ] in the morning.
and if the night cannot ask for the morning, yet the morning will come of it self — joy [ comes ] in the morning.
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1789
If a long sufferer be •o worne, so depressed with his burden, that he be not able to pray, not able to aske,
If a long sufferer be •o worn, so depressed with his burden, that he be not able to pray, not able to ask,
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1790
for joy and for comfort, yet his joy will be ful, 'twill come of it selfe as things that are joyn'd together, will call in one another — long suffering with joyfulnesse.
for joy and for Comfort, yet his joy will be full, it'll come of it self as things that Are joined together, will call in one Another — long suffering with joyfulness.
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1791
Duties are immergent: one springs, and bubbles out of the belly of another: all patience, brings forth long suffering, long suffering bringes forth joyfulnesse: this is Divine Genealogy;
Duties Are immergent: one springs, and bubbles out of the belly of Another: all patience, brings forth long suffering, long suffering brings forth joyfulness: this is Divine Genealogy;
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1792
they are plac'd here by the holy Ghost according to their line, as persons, so vertues, are noted according to their Genealogy:
they Are placed Here by the holy Ghost according to their line, as Persons, so Virtues, Are noted according to their Genealogy:
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1793
Every grace beares, patience brings forth long suffering, long suffering joy, joy brings forth Heaven;
Every grace bears, patience brings forth long suffering, long suffering joy, joy brings forth Heaven;
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1794
now the Sun is up in the soule and begets Cardinall vertues, glorious graces, it makes the very emblem of Heaven in the heart.
now the Sun is up in the soul and begets Cardinal Virtues, glorious graces, it makes the very emblem of Heaven in the heart.
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1795
The holy line must not be broken:
The holy line must not be broken:
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1796
as things have their order in their owne nature, so they must have their course in the soule, long suffering for truth, must bring forth joy, and not griefe:
as things have their order in their own nature, so they must have their course in the soul, long suffering for truth, must bring forth joy, and not grief:
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1797
a Jacob must hold an Esau by the heele, joy must embrace rough usage;
a Jacob must hold an Esau by the heel, joy must embrace rough usage;
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1798
out of the sowerest stock, ar't should make sweet fruit come — out of long-suffering, for Christ joy. Duties are innocent:
out of the sowerest stock, art should make sweet fruit come — out of long-suffering, for christ joy. Duties Are innocent:
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1799
graces are so ordained to move, as best to speake out mans simplicity, and Gods glory;
graces Are so ordained to move, as best to speak out men simplicity, and God's glory;
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1800
long suffering is not to leaven and sowre the soule, to make it regurgitate bitterly in the afternone,
long suffering is not to leaven and sour the soul, to make it regurgitate bitterly in the afternoon,
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1801
when things have lai'n long in the stomack, but it is to give advantage to a Christian, fully to speake forth his owne integrity, and Gods glory.
when things have lai'n long in the stomach, but it is to give advantage to a Christian, Fully to speak forth his own integrity, and God's glory.
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1802
Long suffering with joy, is a full expression of mans simplicity and Gods Glory.
Long suffering with joy, is a full expression of men simplicity and God's Glory.
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1803
Long suffering in any cause, hath its integrity as the heart is free from repining under it;
Long suffering in any cause, hath its integrity as the heart is free from repining under it;
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1804
which it is, when 'tis meate and drinke to suffer for Christ; joy to beare, and to beare long. Grace should move in grace; that's long suffering with joy:
which it is, when it's meat and drink to suffer for christ; joy to bear, and to bear long. Grace should move in grace; that's long suffering with joy:
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1805
grace should move to a Christians grace, and to GODS glory, that's long suffering with joyfulnesse.
grace should move to a Christians grace, and to GOD'S glory, that's long suffering with joyfulness.
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1806
Christians you see your lesson, tis set very high, can you play it? What artists are you in your calling? Can you make good Musick upon a bad instrument? Can you make an instrument goe well, that hath hung long by? Can you play wel,
Christians you see your Lesson, this Set very high, can you play it? What artists Are you in your calling? Can you make good Music upon a bad Instrument? Can you make an Instrument go well, that hath hung long by? Can you play well,
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1807
when the strings be broke? When the back, when the belly of the instrument is broke? Can you sing the songs of Zion in a strange Land? Can yee make melody in your spirits,
when the strings be broke? When the back, when the belly of the Instrument is broke? Can you sing the songs of Zion in a strange Land? Can ye make melody in your spirits,
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1808
when never a whole piece in your flesh? some of you it may be have never a peny in your purse, scarce any rag to weare, no house to put your head in,
when never a Whole piece in your Flesh? Some of you it may be have never a penny in your purse, scarce any rag to wear, no house to put your head in,
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1809
but live upon the meere mercy of friends, for giving testimony to Christs cause:
but live upon the mere mercy of Friends, for giving testimony to Christ cause:
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1810
can yee joy now? Christ hath mingled your drinke with weeping, can yee drinke off this Cup with joy?
can ye joy now? christ hath mingled your drink with weeping, can ye drink off this Cup with joy?
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1811
Suffering is suffering indeed, when it goes quite through the man, body and spirit; body without all joy, and soule too.
Suffering is suffering indeed, when it Goes quite through the man, body and Spirit; body without all joy, and soul too.
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1812
A man is plundred indeed, when he is plundred in his estate, within and without; plundred of mony and goods, and plunderd of peace and joy too:
A man is plundered indeed, when he is plundered in his estate, within and without; plundered of money and goods, and plunderd of peace and joy too:
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1813
no comfort without, nor none within neither, Ah Lord? here's a man quite undone indeed, her's a man, all over miserable, soule and body bleeding;
no Comfort without, nor none within neither, Ah Lord? here's a man quite undone indeed, hers a man, all over miserable, soul and body bleeding;
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1814
can there be any gathering to relieve this man? I have heard many complaine, that they are quite undone, the expression hath cut me to the heart, to heare it;
can there be any gathering to relieve this man? I have herd many complain, that they Are quite undone, the expression hath Cut me to the heart, to hear it;
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1815
their faces all over blacknesse, not one line drawne similingly.
their faces all over blackness, not one line drawn similingly.
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1816
You have lost all joyes without, why but there are joyes within, which the World cannot give nor take, have you lost these too? did the Cavaleers take away all together? mony and plate and Christ too? Ah! poore man, thou art quite undone indeed, certainly the divel was in those Cavaleers.
You have lost all Joys without, why but there Are Joys within, which the World cannot give nor take, have you lost these too? did the Cavaliers take away all together? money and plate and christ too? Ah! poor man, thou art quite undone indeed, Certainly the Devil was in those Cavaliers.
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1817
I would speake to such from this point, which are quite undone, which have lost all, money, and joy too;
I would speak to such from this point, which Are quite undone, which have lost all, money, and joy too;
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1818
which have many sufferings upon them for Christ, but can make no joy out of them.
which have many sufferings upon them for christ, but can make no joy out of them.
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1819
Surely I can guesse your paine, you are blind: you know not who hath strip't you, nor when he will returne it againe.
Surely I can guess your pain, you Are blind: you know not who hath striped you, nor when he will return it again.
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1820
'Tis impossible for a man to joy under long suffering, unlesse a man can looke to the end of it.
It's impossible for a man to joy under long suffering, unless a man can look to the end of it.
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1821
This makes heavy afflictions light, long afflictions short, to look, where they end.
This makes heavy afflictions Light, long afflictions short, to look, where they end.
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1822
Our light afflictions which endure but for a moment, worke about a farre more exceeding and an eternall weight of glory. Our Light afflictions which endure but for a moment, work about a Far more exceeding and an Eternal weight of glory.
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1823
Long suffering is but a moment, when compared with eternity of glory.
Long suffering is but a moment, when compared with eternity of glory.
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1824
The great Heaven at a distance, makes a little Heaven at present, a Heaven in hell to that soule which hath it in its eye:
The great Heaven At a distance, makes a little Heaven At present, a Heaven in hell to that soul which hath it in its eye:
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1825
as these lower Heavens, give a great lustre and vigour at a distance to beholders, and raise much;
as these lower Heavens, give a great lustre and vigour At a distance to beholders, and raise much;
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1826
so doth the Heaven of Heavens. 'Tis a Heaven to behold Heaven a farre off, where ever the body be;
so does the Heaven of Heavens. It's a Heaven to behold Heaven a Far off, where ever the body be;
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1827
'twas Canaan to Moses, to see Canaan a far off.
'twas Canaan to Moses, to see Canaan a Far off.
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1828
The sight of the end shortens the way, suffering is deadly long when a man can see no end;
The sighed of the end shortens the Way, suffering is deadly long when a man can see no end;
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1829
when a man is in darknesse and can see no light, 'tis hard to bring the soule to joy in such darkenesse.
when a man is in darkness and can see no Light, it's hard to bring the soul to joy in such darkness.
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1830
A man must looke upon affliction from one end to to'ther, that would fetch in joy to his soule from suffering.
A man must look upon affliction from one end to to'ther, that would fetch in joy to his soul from suffering.
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1831
At one end of long suffering for truth, is a father: at the other end, a reward;
At one end of long suffering for truth, is a father: At the other end, a reward;
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1832
which if seen well, will make the longest suffering very short, and very sweet.
which if seen well, will make the longest suffering very short, and very sweet.
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1833
Can you make no joy out of your long sufferings for truth, I can guesse your paine:
Can you make no joy out of your long sufferings for truth, I can guess your pain:
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1834
there is something heavier then your temporall losse, that lies upon you. Surely you have lost your state, and found sinne: death has a sting;
there is something Heavier then your temporal loss, that lies upon you. Surely you have lost your state, and found sin: death has a sting;
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1835
death of a mans body, yea, and death of a mans estate, has a sting.
death of a men body, yea, and death of a men estate, has a sting.
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1836
A little guilt, is heavier then a great deale of misery, then all the afflictions of this World.
A little guilt, is Heavier then a great deal of misery, then all the afflictions of this World.
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1837
When bare misery goes over a mans head, though never so much, hee may well stand under this;
When bore misery Goes over a men head, though never so much, he may well stand under this;
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1838
but when misery clothes it selfe with guilt and goes over a mans head as Iniquity, this makes the burthen too heavy to be borne:
but when misery clothes it self with guilt and Goes over a men head as Iniquity, this makes the burden too heavy to be born:
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1839
when the apprehension of sinne startes out of misery, and stares upon the soule, this killes all joy dead,
when the apprehension of sin starts out of misery, and stares upon the soul, this kills all joy dead,
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1840
and the man is not able to beare up, if hee had all the World to comfort him.
and the man is not able to bear up, if he had all the World to Comfort him.
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1841
The cause may be good and the man bad;
The cause may be good and the man bad;
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1842
'tis hard to keepe up a bad heart, though the suffering be good, there be so many by-things besides the cause, breake in;
it's hard to keep up a bad heart, though the suffering be good, there be so many by-things beside the cause, break in;
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1843
guilt doth so speake, stare, and teare, in such a soule, when any bodily misery growes great and long.
guilt does so speak, stare, and tear, in such a soul, when any bodily misery grows great and long.
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1844
Long suffering turnes a guilty soule into hell, a hell in the flesh may be borne with joy,
Long suffering turns a guilty soul into hell, a hell in the Flesh may be born with joy,
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1845
but not a hel in the spirit.
but not a hell in the Spirit.
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1846
Plundered persons complaine they art quite undone, sinne hath done this, fall out with that, not with Cavaleers:
Plundered Persons complain they art quite undone, sin hath done this, fallen out with that, not with Cavaliers:
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1847
they could not have stript you of all, not of your joy, by taking away your goods, no, not by taking away your limbes, no, not by taking away your life:
they could not have stripped you of all, not of your joy, by taking away your goods, no, not by taking away your limbs, no, not by taking away your life:
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1848
had not you wounded your soules with sinne, neither men nor divels could have strip't you of your joy:
had not you wounded your Souls with sin, neither men nor Devils could have striped you of your joy:
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1849
the wounds which you have made in your spirits, not those which they have made in your flesh, have quite undone you;
the wounds which you have made in your spirits, not those which they have made in your Flesh, have quite undone you;
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1850
these are the wounds that have bled to death your joy. Thou hast beene the cruellest Cavaleer to thy selfe, O sinner.
these Are the wounds that have bled to death your joy. Thou hast been the Cruellest cavalier to thy self, Oh sinner.
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1851
Can'st thou make no joy out of thy sufferings for truth? I can guesse the cause:
Canst thou make no joy out of thy sufferings for truth? I can guess the cause:
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1852
thy sufferings worke no grace in thee — Wee glory in tribulation knowing that it workes this and that grace, saith the Apostle, that is, takes off the soule from the Creature, sets it upon God and eternall things.
thy sufferings work no grace in thee — we glory in tribulation knowing that it works this and that grace, Says the Apostle, that is, Takes off the soul from the Creature, sets it upon God and Eternal things.
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1853
Thy sufferings are meere sufferings, they worke no grace;
Thy sufferings Are mere sufferings, they work no grace;
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1854
if they did, thou must needs joy in this to see how a fiery Charet, carries thy soule to Heaven.
if they did, thou must needs joy in this to see how a fiery Chariot, carries thy soul to Heaven.
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1855
No affliction is joyous or can be, but as it brings home the soule to God, the Prodigall home to his Father.
No affliction is joyous or can be, but as it brings home the soul to God, the Prodigal home to his Father.
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1856
When afflictions doe barely afflict, and onely afflict, this must needes leave the soule in a very ill frame to joy.
When afflictions do barely afflict, and only afflict, this must needs leave the soul in a very ill frame to joy.
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1857
Barren cloudes doe not make the Earth smell and smile; barren afflictions, afflictions which make no grace, can make no glory; Barren Clouds do not make the Earth smell and smile; barren afflictions, afflictions which make no grace, can make no glory;
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1858
joy is an afflicted soules Glory. As the vessell comes into forme by beating, so comes in delight:
joy is an afflicted Souls Glory. As the vessel comes into Form by beating, so comes in delight:
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1859
as gold appeares by fire, as Christ is seene in the furnace, so is joy there.
as gold appears by fire, as christ is seen in the furnace, so is joy there.
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1860
Suffering long, and the heart hold it's owne in sinne! Ah Lord! her's a soule in hell indeed:
Suffering long, and the heart hold it's own in sin! Ah Lord! hers a soul in hell indeed:
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1861
is it possible for such a soule, to make joy in such suffering? suffering long and the heart hold it's owne in sinne? this sets the soule at a greater distance from joy then ever,
is it possible for such a soul, to make joy in such suffering? suffering long and the heart hold it's own in sin? this sets the soul At a greater distance from joy then ever,
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1862
as one that is wicked and will be so; there is no peace nor joy to the wicked:
as one that is wicked and will be so; there is no peace nor joy to the wicked:
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1863
when will there? when can there? to him that is wicked and ever will be so? that short suffering, long suffering, no furnace, can melt nor purifie.
when will there? when can there? to him that is wicked and ever will be so? that short suffering, long suffering, no furnace, can melt nor purify.
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1864
This soules suffering, is and will be, of the same nature with theirs below;
This Souls suffering, is and will be, of the same nature with theirs below;
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1865
there is long suffering and no Joy without possibility of Joy, so will it be with every wicked man.
there is long suffering and no Joy without possibility of Joy, so will it be with every wicked man.
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1866
Sinners tell mee what doe yee see? what doe yee feele? sorrow, but no joy, why that's right:
Sinners tell me what do ye see? what do ye feel? sorrow, but no joy, why that's right:
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1867
write, Lord have mercy upon mee, my hell is begun:
write, Lord have mercy upon me, my hell is begun:
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1868
my body is desolate, my soule is desolate, so 't'as been long, so 'twill be for ever,
my body is desolate, my soul is desolate, so it is been long, so it'll be for ever,
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1869
because my misery has not better'd me.
Because my misery has not bettered me.
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1870
What no enquiry? no panting for Christ yet? will yee rub along through one hell, till you come to another? O God! when shall Christ be in request? bodies bleed, soules bleed,
What not enquiry? no panting for christ yet? will ye rub along through one hell, till you come to Another? O God! when shall christ be in request? bodies bleed, Souls bleed,
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1871
and yet is not a bleeding Saviour sought after, that a bleeding condition may bee made blessed and Joyous.
and yet is not a bleeding Saviour sought After, that a bleeding condition may be made blessed and Joyous.
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1872
Sinners, you are insnared in an evill time.
Sinners, you Are Ensnared in an evil time.
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1873
Did you dreame of long suffering? what dayes are come upon you? what rack't soules are within you? when will this end? So 'tis,
Did you dream of long suffering? what days Are come upon you? what racked Souls Are within you? when will this end? So it's,
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1874
so it must be, till one deepe swallow up another, till the lowest Hell swallow up this nether-most Hell.
so it must be, till one deep swallow up Another, till the lowest Hell swallow up this nethermost Hell.
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1875
Reade my Text once more, God is to be admir'd, so is this point, and (I thinke) this Text to be concluded.
Read my Text once more, God is to be admired, so is this point, and (I think) this Text to be concluded.
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1876
How tender is God of the felicity of man:
How tender is God of the felicity of man:
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1877
hee does much to destroy his sinne, but nothing to destroy his joy, when hee makes him suffer long, he would have sinne die, all sinne,
he does much to destroy his sin, but nothing to destroy his joy, when he makes him suffer long, he would have sin die, all sin,
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1878
but no joy, no, not a dram, but rise to an exceeding height — Rejoyce and bee exceeding glad saith Christ.
but no joy, no, not a dram, but rise to an exceeding height — Rejoice and be exceeding glad Says christ.
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1879
All that God does, the worst that God does to a Christian, is to make him a Heaven and to encrease it:
All that God does, the worst that God does to a Christian, is to make him a Heaven and to increase it:
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1880
it should make ones heart leape to thinke of it. If he cast downe, 'tis to raise up;
it should make ones heart leap to think of it. If he cast down, it's to raise up;
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1881
if he humble, 'tis to exalt: if he empty, 'tis to fill; if he kill, 'tis to make alive:
if he humble, it's to exalt: if he empty, it's to fill; if he kill, it's to make alive:
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1882
if he make misery long without, 'tis to make joy strong within: still he ha's a tender care of mans joy.
if he make misery long without, it's to make joy strong within: still he ha a tender care of men joy.
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1883
This is the Benjamin, about which Gods bowells beate, let my child suffer any thing, but nothing in his joy.
This is the Benjamin, about which God's bowels beat, let my child suffer any thing, but nothing in his joy.
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1884
O deare father who can conceive thy bowells to thy children? Lord what is man that thou art so mindfull of him,
O deer father who can conceive thy bowels to thy children? Lord what is man that thou art so mindful of him,
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1885
and so tender of his joy? He that is in Heaven can speake nothing but Heaven:
and so tender of his joy? He that is in Heaven can speak nothing but Heaven:
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1886
he that is never without joy, would never have us without joy, although we be never without sin, no, not then when wee doe and suffer most and longest for him:
he that is never without joy, would never have us without joy, although we be never without since, no, not then when we do and suffer most and longest for him:
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1887
when hee speakes of long suffering, he ends it with joy, nay, he meanes it all a long with joy.
when he speaks of long suffering, he ends it with joy, nay, he means it all a long with joy.
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1888
Christians, admire love, God does nothing to make you miserable; all that is done this way, you doe it your selves.
Christians, admire love, God does nothing to make you miserable; all that is done this Way, you do it your selves.
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1889
Hee has beene a Father of children, of many children, this many thousand yeares, yet never was knowen to doe any thing, to take away the joy of any.
He has been a Father of children, of many children, this many thousand Years, yet never was known to do any thing, to take away the joy of any.
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1890
God is very tender of your joy, be you so:
God is very tender of your joy, be you so:
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1891
he does nothing to kill your joy, doe not you make any thing he does, doe it.
he does nothing to kill your joy, do not you make any thing he does, do it.
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1892
When hee makes you suffer much, and suffer long, doe not you make it kill your joy:
When he makes you suffer much, and suffer long, do not you make it kill your joy:
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1893
this is to turne long suffering, into long sinning, yet flesh and bloud is apt to this, I'le therefore speak a word to this point.
this is to turn long suffering, into long sinning, yet Flesh and blood is apt to this, I'll Therefore speak a word to this point.
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1894
Our sufferings looke as if they would be long, they have a long visage in my eye (as I told you last day:) how long soever they stretch out themselves,
Our sufferings look as if they would be long, they have a long visage in my eye (as I told you last day:) how long soever they stretch out themselves,
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1895
yet I would have you manage them (as the holy Ghost here speakes) with a spirit of joy.
yet I would have you manage them (as the holy Ghost Here speaks) with a Spirit of joy.
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1896
I will give you three or foure things to helpe, raise your hearts to suffer, and to suffer long, and all along with joy.
I will give you three or foure things to help, raise your hearts to suffer, and to suffer long, and all along with joy.
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1897
You shall be the death of insolent wickednesse.
You shall be the death of insolent wickedness.
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1898
Should be the joy of a child of God to suffer long, to kill the least sinne, 'tis so killing to his father:
Should be the joy of a child of God to suffer long, to kill the least sin, it's so killing to his father:
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1899
how much more to kill a Goliah, that is up in defiance against him. You shall kill wickednesse in Armour, wickednesse with a brazen face;
how much more to kill a Goliath, that is up in defiance against him. You shall kill wickedness in Armour, wickedness with a brazen face;
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1900
wickednesse with a head-peece, back-peece, belly-peece; wickednesse wrapt up in Iron, in armour from head to foote;
wickedness with a headpiece, back-peece, bellypiece; wickedness wrapped up in Iron, in armour from head to foot;
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1901
wickednesse growen so wicked, that thinks she hath made her selfe musket-proofe, Cannon-poofe, against the Almighty.
wickedness grown so wicked, that thinks she hath made her self musket-proof, Cannon-poofe, against the Almighty.
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1902
Should it not joy a man to suffer long, to kill such wickednesse, to kill wickednesse, that thinks to out-live all goodnesse? wickednesse that dares GOD, teares God;
Should it not joy a man to suffer long, to kill such wickedness, to kill wickedness, that thinks to outlive all Goodness? wickedness that dares GOD, tears God;
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1903
sweares, curses, blaspheames, at every word; wickednesse set all on fire of Hell:
swears, curses, blaspheames, At every word; wickedness Set all on fire of Hell:
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1904
should it not joy a man, to quench such fire with his bloud? should it not be a joy to a man, to put forth an Arme to cast out Devils,
should it not joy a man, to quench such fire with his blood? should it not be a joy to a man, to put forth an Arm to cast out Devils,
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1905
though he never pluck it in againe? should not a Christian make it his honour, his joy, to make devils subject to him? to make insolent wickednesse asham'd and returne? or swell and breake and hang it selfe? should it not joy a man to suffer any thing, to kill a devill? legions of devills? principalities,
though he never pluck it in again? should not a Christian make it his honour, his joy, to make Devils Subject to him? to make insolent wickedness ashamed and return? or swell and break and hang it self? should it not joy a man to suffer any thing, to kill a Devil? legions of Devils? principalities,
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1906
and powers? Scarlet wickednesse? wickednesse grown so high, as scarce ever was in England? 'twas the joy of Sampson to suffer any thing, that hee might make wicked Nobles suffer, scarlet wickednesse a never dying Monument of shame, mee thinkes it should make, the most fleshly fearefull spirit in the World Joy, to suffer any thing, to help forward such noble acts as these.
and Powers? Scarlet wickedness? wickedness grown so high, as scarce ever was in England? 'twas the joy of Sampson to suffer any thing, that he might make wicked Nobles suffer, scarlet wickedness a never dying Monument of shame, me thinks it should make, the most fleshly fearful Spirit in the World Joy, to suffer any thing, to help forward such noble acts as these.
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1907
To die in the prosecution of a just cause to the life, such a death, is it not life? such heart bloud dropping forth, does not every drop give back a cordiall to the heart, from whence it comes? Such misery, does it not create it's owne joy.
To die in the prosecution of a just cause to the life, such a death, is it not life? such heart blood dropping forth, does not every drop give back a cordial to the heart, from whence it comes? Such misery, does it not create it's own joy.
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1908
Can you not joy in such sufferings, as bring cordialls with them? Such sufferings as are rather joyes then sufferings, they have so much honor and glory in them?
Can you not joy in such sufferings, as bring cordials with them? Such sufferings as Are rather Joys then sufferings, they have so much honour and glory in them?
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1909
You shall be the death of the Kingdome of the devill throughout England, throughout the Christian world.
You shall be the death of the Kingdom of the Devil throughout England, throughout the Christian world.
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1910
Some thinke the Throne of the Beast is in England; I believe, the life of the Beast, the life of al beastly wickednesse through out the Christian world, depends much upon these wicked wretches, which live in England: is it not time then they were dead? should it not joy any one to suffer any thing, to send such to their place? to damne up Springs of wickednesse? to cut off the devils right hand? to pull downe strong holdes of hell? should it not joy a man, to die dead the divelish world, to die like Sampson, and pull downe all the Philistims strength at once.
some think the Throne of the Beast is in England; I believe, the life of the Beast, the life of all beastly wickedness through out the Christian world, depends much upon these wicked wretches, which live in England: is it not time then they were dead? should it not joy any one to suffer any thing, to send such to their place? to damn up Springs of wickedness? to Cut off the Devils right hand? to pull down strong holds of hell? should it not joy a man, to die dead the devilish world, to die like Sampson, and pull down all the philistines strength At once.
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1911
A blessing is pronounced twice in one Psalme, to them that take Babylons little ones, and dash them against the stones:
A blessing is pronounced twice in one Psalm, to them that take Babylons little ones, and dash them against the stones:
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1912
what blessednesse then, to them which take Babylons great ones, and dash them against the stones? should it not joy one to goe about a bloudy worke, to be so blessed,
what blessedness then, to them which take Babylons great ones, and dash them against the stones? should it not joy one to go about a bloody work, to be so blessed,
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1913
so particularly, so doubly, blessed? You shall be the life of Christs Kingdome: the life of his children, Ordinances, spirit, glory, throughout the Christian world:
so particularly, so doubly, blessed? You shall be the life of Christ Kingdom: the life of his children, Ordinances, Spirit, glory, throughout the Christian world:
av av-j, av av-jn, vvn? pn22 vmb vbi dt n1 pp-f npg1 n1: dt n1 pp-f po31 n2, n2, n1, n1, p-acp dt njp n1:
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241
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1914
should it not be the joy of a man to die, that God may live? 'twas the joy of God to die, that man might live, God shed his bloud saith the Scripture, to save the bloud of man,
should it not be the joy of a man to die, that God may live? 'twas the joy of God to die, that man might live, God shed his blood Says the Scripture, to save the blood of man,
vmd pn31 xx vbi dt n1 pp-f dt n1 pc-acp vvi, cst np1 vmb vvi? pn31|vbds dt n1 pp-f np1 pc-acp vvi, cst n1 vmd vvi, np1 vvd po31 n1 vvz dt n1, pc-acp vvi dt n1 pp-f n1,
(18) sermon (DIV2)
242
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1915
and he did this bloudy service with joy, with delight, saith the Psalmist, which notes an intention of joy:
and he did this bloody service with joy, with delight, Says the Psalmist, which notes an intention of joy:
cc pns31 vdd d j n1 p-acp n1, p-acp vvb, vvz dt n1, r-crq vvz dt n1 pp-f n1:
(18) sermon (DIV2)
242
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1916
should not a man gloryingly breath forth his glory and die, that Gods panting glory in England, may recover breath and live? who would not be ambitious, to be his Saviours Saviour? to beare up the pillars of the Christian World? as the Psalmist speakes.
should not a man gloryingly breath forth his glory and die, that God's panting glory in England, may recover breath and live? who would not be ambitious, to be his Saviors Saviour? to bear up the pillars of the Christian World? as the Psalmist speaks.
vmd xx dt n1 j n1 av po31 n1 cc vvi, cst npg1 j-vvg n1 p-acp np1, vmb vvi n1 cc vvi? q-crq vmd xx vbi j, pc-acp vbi po31 ng1 n1? p-acp vvb a-acp dt n2 pp-f dt njp n1? p-acp dt n1 vvz.
(18) sermon (DIV2)
242
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1917
The integrity of your suffering, depends much upon your ioy in suffering: murmuring suffering is sinning, you will suffer for this againe.
The integrity of your suffering, depends much upon your joy in suffering: murmuring suffering is sinning, you will suffer for this again.
dt n1 pp-f po22 n1, vvz d p-acp po22 n1 p-acp vvg: vvg n1 vbz vvg, pn22 vmb vvi p-acp d av.
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243
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1918
As God calles for the heart in doing, so in suffering;
As God calls for the heart in doing, so in suffering;
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(18) sermon (DIV2)
243
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1919
I cannot stand on this, let mee conclude all thus, GOD ownes the cause that you owne:
I cannot stand on this, let me conclude all thus, GOD owns the cause that you own:
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(18) sermon (DIV2)
243
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1920
should it not joy a man, to march after God? you are willing to lose your bloud,
should it not joy a man, to march After God? you Are willing to loose your blood,
vmd pn31 xx vvi dt n1, pc-acp vvi p-acp np1? pn22 vbr j pc-acp vvi po22 n1,
(18) sermon (DIV2)
243
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1921
and God is willing to spare it. The more backward you are to suffer, the more you will suffer; the more forward, the lesse.
and God is willing to spare it. The more backward you Are to suffer, the more you will suffer; the more forward, the less.
cc np1 vbz j pc-acp vvi pn31. dt av-dc av-j pn22 vbr pc-acp vvi, dt av-dc pn22 vmb vvi; dt av-dc av-j, dt av-dc.
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243
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1922
Joy to suffer long for Christ, will shorten longsuffering. FINIS.
Joy to suffer long for christ, will shorten long-suffering. FINIS.
n1 pc-acp vvi av-j p-acp np1, vmb vvi vvg. fw-la.
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243
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1923
USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.11. Strengthened with all might, according to His glorious power, unto all patience and longsuffering with joyfulnesse.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11. Strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness.
j n2 p-acp d j-jn n2. n1. crd. vvn p-acp d n1, vvg p-acp po31 j n1, p-acp d n1 cc vvg p-acp n1.
(19) sermon (DIV2)
243
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1924
EVery word in this Verse, hath it not been a sweet flower to smell to? the whole is a bundle of myrrhe.
EVery word in this Verse, hath it not been a sweet flower to smell to? the Whole is a bundle of myrrh.
d n1 p-acp d n1, vhz pn31 xx vbn dt j n1 pc-acp vvi p-acp? dt j-jn vbz dt n1 pp-f n1.
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245
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1925
'Tis a Verse filled with the pantings of a precious spirit, which are, to be filled with God:
It's a Verse filled with the pantings of a precious Spirit, which Are, to be filled with God:
pn31|vbz dt n1 vvn p-acp dt n2 pp-f dt j n1, r-crq vbr, pc-acp vbi vvn p-acp np1:
(19) sermon (DIV2)
245
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1926
to have all, of that which is indeed all: all soule strength, all soule wealth, all might — all patience, all joy;
to have all, of that which is indeed all: all soul strength, all soul wealth, all might — all patience, all joy;
pc-acp vhi d, pp-f d r-crq vbz av av-d: d n1 n1, d n1 n1, d n1 — d n1, d n1;
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1927
all Christ in fellowship and fruition, to doe him all, cheerfull service, as long as life lasts.
all christ in fellowship and fruition, to do him all, cheerful service, as long as life lasts.
d np1 p-acp n1 cc n1, pc-acp vdi pno31 d, j n1, c-acp av-j c-acp n1 vvz.
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1928
There is holy ambition in Christianity: (i) to be greatest in the Kingdome of God:There is holy ambition in Christianity: (i) to be greatest in the Kingdom of God:
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(19) sermon (DIV2)
246
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1929
to sit on Christs right hand, as he sits on his Fathers right hand; to fit on Christ right hand, as he sits on his Father's right hand;
pc-acp vvi p-acp npg1 j-jn n1, c-acp pns31 vvz p-acp po31 ng1 j-jn n1;
(19) sermon (DIV2)
246
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1930
to have all power given unto us, to doe all workes well, which are assigned to us, as he did;
to have all power given unto us, to do all works well, which Are assigned to us, as he did;
pc-acp vhi d n1 vvn p-acp pno12, pc-acp vdi d n2 av, r-crq vbr vvn p-acp pno12, c-acp pns31 vdd;
(19) sermon (DIV2)
246
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1931
the whole soule to lie in the bosom of Christ, and so to be all in all, and answerably all, unto all;
the Whole soul to lie in the bosom of christ, and so to be all in all, and answerably all, unto all;
dt j-jn n1 pc-acp vvi p-acp dt n1 pp-f np1, cc av pc-acp vbi d p-acp d, cc av-j d, p-acp d;
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1932
all in point of power, patience, joy ability and cheerfulnesse unto all duty. O how good, a good heart would be! all good;
all in point of power, patience, joy ability and cheerfulness unto all duty. Oh how good, a good heart would be! all good;
d p-acp n1 pp-f n1, n1, n1 n1 cc n1 p-acp d n1. uh q-crq j, dt j n1 vmd vbi! d j;
(19) sermon (DIV2)
246
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1933
all good in the worst condition:
all good in the worst condition:
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247
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1934
grace would be absolute, grace would have all grace, that all the world may see nothing in her but like her selfe, in the lowest condition:
grace would be absolute, grace would have all grace, that all the world may see nothing in her but like her self, in the lowest condition:
n1 vmd vbi j, n1 vmd vhi d n1, cst d dt n1 vmb vvi pix p-acp pno31 p-acp av-j po31 n1, p-acp dt js n1:
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247
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1935
a man in Christ, would be all in Christ; all unto Christ; outside, inside, whole man, whole man Christs with joy. Things have their instinct:
a man in christ, would be all in christ; all unto christ; outside, inside, Whole man, Whole man Christ with joy. Things have their instinct:
dt n1 p-acp np1, vmd vbi d p-acp np1; d p-acp np1; av-an, av-an, j-jn n1, j-jn n1 npg1 p-acp n1. n2 vhb po32 n1:
(19) sermon (DIV2)
247
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1936
stones fall downward, and they fall as low as ever they can, to get to the very center if it possibly may be:
stones fallen downward, and they fallen as low as ever they can, to get to the very centre if it possibly may be:
n2 vvb av-j, cc pns32 vvb p-acp j c-acp av pns32 vmb, pc-acp vvi p-acp dt j n1 cs pn31 av-j vmb vbi:
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248
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1937
so sparkes fly upward, and they ascend as high as ever they can, to get into their own Heaven if it may be.
so sparks fly upward, and they ascend as high as ever they can, to get into their own Heaven if it may be.
av n2 vvb av-j, cc pns32 vvb p-acp j c-acp av pns32 vmb, pc-acp vvi p-acp po32 d n1 cs pn31 vmb vbi.
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248
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1938
Eagles fly high, and come as neare the Sun as they can. Grace hath its instinct;Eagles fly high, and come as near the Sun as they can. Grace hath its instinct;
np1 vvb j, cc vvb a-acp av-j dt n1 c-acp pns32 vmb. n1 vhz po31 n1;
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248
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1939
it ascends, and ascends as high as ever it can; would come as neare the Sun as 'tis possible;
it ascends, and ascends as high as ever it can; would come as near the Sun as it's possible;
pn31 vvz, cc vvz p-acp j c-acp av pn31 vmb; vmd vvi a-acp av-j dt n1 c-acp pn31|vbz j;
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248
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1940
'twould be like him; 'twould shine in a darke World, in a darke night, in a desolate condition gloriously, as he did.
'twould be like him; 'twould shine in a dark World, in a dark night, in a desolate condition gloriously, as he did.
pn31|vmd vbi av-j pno31; pn31|vmd vvi p-acp dt j n1, p-acp dt j n1, p-acp dt j n1 av-j, c-acp pns31 vdd.
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248
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1941
A Christian would be all of that nature, of which hee is so little: hee would bee in all conditions himselfe, above himselfe;
A Christian would be all of that nature, of which he is so little: he would be in all conditions himself, above himself;
dt njp vmd vbi d pp-f d n1, pp-f r-crq pns31 vbz av j: pns31 vmd vbi p-acp d n2 px31, p-acp px31;
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248
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1942
a Christian in state, when a man in no estate. Things have their sense.
a Christian in state, when a man in no estate. Things have their sense.
dt njp p-acp n1, c-crq dt n1 p-acp dx n1. n2 vhb po32 n1.
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248
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1943
Senses are greedy, they are never satisfied, they stil cry, give, give; the eye is not satisfied with seeing,
Senses Are greedy, they Are never satisfied, they still cry, give, give; the eye is not satisfied with seeing,
n2 vbr j, pns32 vbr av-x vvn, pns32 av vvb, vvb, vvb; dt n1 vbz xx vvn p-acp vvg,
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249
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1944
nor the eare with hearing, nor the mouth with tasting: so grace, 't'as i'ts instinct; yea 'tas more: 't'as sense:
nor the ear with hearing, nor the Mouth with tasting: so grace, it is It's instinct; yea 'tas more: it is sense:
ccx dt n1 p-acp vvg, ccx dt n1 p-acp vvg: av n1, pn31|vhz pn31|vbz n1; uh pn31|vhz av-dc: pn31|vhz n1:
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249
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1945
grace can see grace, grace can tast grace, grace is sweet to grace; the new man can savour the things of God.
grace can see grace, grace can taste grace, grace is sweet to grace; the new man can savour the things of God.
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249
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1946
A Christ can desire as hee tastes; pantes, and Prayes, as he feeles; hee pants for flagons, he feeles drops so sweet;
A christ can desire as he tastes; pantes, and Prays, as he feels; he pants for flagons, he feels drops so sweet;
dt np1 vmb vvi c-acp pns31 vvz; n2, cc vvz, c-acp pns31 vvz; pns31 vvz p-acp n2, pns31 vvz n2 av j;
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249
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1947
for water brookes, he sees little streames so pleasant. Gods children are very craving; the more receiving, the more craving;
for water brooks, he sees little streams so pleasant. God's children Are very craving; the more receiving, the more craving;
p-acp n1 n2, pns31 vvz j n2 av j. npg1 n2 vbr av vvg; dt av-dc vvg, dt av-dc vvg;
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249
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1948
receptions are so sweet, sense is still eged on: divine sense, divinely exorbitant, never satisfied; it cries give, give all:
receptions Are so sweet, sense is still eged on: divine sense, divinely exorbitant, never satisfied; it cries give, give all:
n2 vbr av j, n1 vbz av vvn a-acp: j-jn n1, av-jn j, av-x vvn; pn31 vvz vvb, vvb d:
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249
Image 10
1949
all strength, all patience, all joy.
all strength, all patience, all joy.
d n1, d n1, d n1.
(19) sermon (DIV2)
249
Image 10
1950
The crying of a babe, is after all that the breast will yield, yea, after all that both breasts will yield;
The crying of a babe, is After all that the breast will yield, yea, After all that both breasts will yield;
dt n-vvg pp-f dt n1, vbz p-acp d cst dt n1 vmb vvi, uh, p-acp d cst d n2 vmb vvi;
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249
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1951
after all that a Saviour hath purchased, and made giveable: Things have their reason: man moves ex judicio, he discourseth worth, and so makes out: pearles are no lumber;
After all that a Saviour hath purchased, and made giveable: Things have their reason: man moves ex Judicio, he discourseth worth, and so makes out: Pearls Are no lumber;
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249
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1952
silver and gold, no lumber, but treasure, pure treasure; I would I had my housefull of these saith he.
silver and gold, no lumber, but treasure, pure treasure; I would I had my housefull of these Says he.
n1 cc n1, dx n1, cc-acp n1, j n1; pns11 vmd pns11 vhd po11 j pp-f d vvz pns31.
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250
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1953
Reason hath found out, and pitcht upon worth, and this makes desire mighty vast; the man would have all, 'tis so good, 'tis so precious, such meere treasure.
Reason hath found out, and pitched upon worth, and this makes desire mighty vast; the man would have all, it's so good, it's so precious, such mere treasure.
n1 vhz vvn av, cc vvd p-acp n1, cc d vvz n1 j j; dt n1 vmd vhi d, pn31|vbz av j, pn31|vbz av j, d j n1.
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250
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1954
The new man, is of the clearest reason, of all men; he discourses worth at a greater height, then any man besides, and so makes out.
The new man, is of the Clearest reason, of all men; he discourses worth At a greater height, then any man beside, and so makes out.
dt j n1, vbz pp-f dt js n1, pp-f d n2; pns31 vvz j p-acp dt jc n1, cs d n1 a-acp, cc av vvz av.
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1955
He lookes with a very piercing eye upon every thing;
He looks with a very piercing eye upon every thing;
pns31 vvz p-acp dt j j-vvg n1 p-acp d n1;
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250
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1956
through Pearles, and through gold, though the hardest things to be pierced, and finds out exactly what they are,
through Pearls, and through gold, though the Hardest things to be pierced, and finds out exactly what they Are,
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1957
and calls them exactly as they are, corruptible things: grace only goes for Jewells with the new man;
and calls them exactly as they Are, corruptible things: grace only Goes for Jewels with the new man;
cc vvz pno32 av-j c-acp pns32 vbr, j n2: vvb av-j vvz p-acp n2 p-acp dt j n1;
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1958
in these onely no losse, no lumber; in these onely no vanity, no vexation; in these, God;
in these only no loss, no lumber; in these only no vanity, no vexation; in these, God;
p-acp d j dx n1, dx n1; p-acp d j dx n1, dx n1; p-acp d, np1;
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250
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1959
so much of these, so much of God 〈 ◊ 〉 •hese J•wels in my bosome,
so much of these, so much of God 〈 ◊ 〉 •hese J•wels in my bosom,
av d pp-f d, av d pp-f np1 〈 sy 〉 vv2 vvz p-acp po11 n1,
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250
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1960
and a•• 〈 … 〉 •ll Heaven there.
and a•• 〈 … 〉 •ll Heaven there.
cc n1 〈 … 〉 uh-av n1 a-acp.
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1961
Thus the new 〈 ◊ 〉 ••scourseth worth at a mighty height, and makes a very exact judgement goe before,
Thus the new 〈 ◊ 〉 ••scourseth worth At a mighty height, and makes a very exact judgement go before,
av dt j 〈 sy 〉 vvz j p-acp dt j n1, cc vvz dt j j n1 vvi a-acp,
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250
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1962
and then a very vast desire and endeavour, answerably to follow after: give all, of that which is above all;
and then a very vast desire and endeavour, answerably to follow After: give all, of that which is above all;
cc av dt j j n1 cc n1, av-j pc-acp vvi a-acp: vvb d, pp-f d r-crq vbz p-acp d;
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1963
of that which will make me above all, in the lowest state: give me all might, all patience, all joy.
of that which will make me above all, in the lowest state: give me all might, all patience, all joy.
pp-f d r-crq vmb vvi pno11 p-acp d, p-acp dt js n1: vvb pno11 d n1, d n1, d n1.
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250
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1964
Things have their rule, and so must be prosecuted. Things earthly have their bounds: things heavenly, none;
Things have their Rule, and so must be prosecuted. Things earthly have their bounds: things heavenly, none;
n2 vhb po32 n1, cc av vmb vbi vvd. n2 j vhb po32 n2: n2 j, pix;
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1965
neither poverty nor riches, when one prayes for earthly things: no poverty but riches, not some but all, when one prayes for Christ; this is the rule. The measure is no measure;
neither poverty nor riches, when one prays for earthly things: no poverty but riches, not Some but all, when one prays for christ; this is the Rule. The measure is no measure;
dx n1 ccx n2, c-crq pi vvz p-acp j n2: uh-dx n1 p-acp n2, xx d p-acp d, c-crq pi vvz p-acp np1; d vbz dt n1. dt n1 vbz dx n1;
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251
Image 10
1966
the stint is all, all might, all patience, &c. All paines, all prayers, must al run out at this height,
the stint is all, all might, all patience, etc. All pains, all Prayers, must all run out At this height,
dt n1 vbz d, d n1, d n1, av d n2, d n2, vmb d vvi av p-acp d n1,
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1967
for all grace, or they will runne all too low, below their rule here in my Text.
for all grace, or they will run all too low, below their Rule Here in my Text.
p-acp d n1, cc pns32 vmb vvi d av j, p-acp po32 n1 av p-acp po11 np1
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251
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1968
The World is damnably beside this rule:
The World is damnably beside this Rule:
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252
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1969
examine your reach, what do you graspe after? after what do you open your hands,
examine your reach, what do you grasp After? After what do you open your hands,
vvb po22 n1, q-crq vdb pn22 vvi a-acp? p-acp q-crq vdb pn22 vvi po22 n2,
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252
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1970
and your mouths, wide? which way lies your ambition? your covetousnesse? to have all the World,
and your mouths, wide? which Way lies your ambition? your covetousness? to have all the World,
cc po22 n2, j? r-crq n1 vvz po22 n1? po22 n1? pc-acp vhi d dt n1,
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252
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1971
or all Christ? to have much honour, much wealth, or much grace? to be an all within your selues,
or all christ? to have much honour, much wealth, or much grace? to be an all within your selves,
cc d np1? pc-acp vhi d n1, d n1, cc d n1? pc-acp vbi dt d p-acp po22 n2,
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252
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1972
or to be an all in and unto Christ? Fallen man is a greedy creature as Banckrupts usually are;
or to be an all in and unto christ? Fallen man is a greedy creature as bankrupts usually Are;
cc pc-acp vbi dt d p-acp cc p-acp np1? vvn n1 vbz dt j n1 p-acp n2-jn av-j vbr;
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252
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1973
hee has lost all and he is grasping for an all againe. Know your state: 'tis wrong, 'tis wretched:
he has lost all and he is grasping for an all again. Know your state: it's wrong, it's wretched:
pns31 vhz vvn d cc pns31 vbz j-vvg p-acp dt d av. vvb po22 n1: pn31|vbz n-jn, pn31|vbz j:
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253
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1974
observe the greedinesse of your hearts, and which way it lies, or your soules will be lost in an evill covetousnesse. Two things make up an evill covetousnesse,
observe the greediness of your hearts, and which Way it lies, or your Souls will be lost in an evil covetousness. Two things make up an evil covetousness,
vvb dt n1 pp-f po22 n2, cc r-crq n1 pn31 vvz, cc po22 n2 vmb vbi vvn p-acp dt j-jn n1. crd n2 vvb a-acp dt j-jn n1,
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253
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1975
when a man desires illicita simpliciter, or licita illicitè; Things forbidden in themselves, or things forbidden so;
when a man Desires illicita simpliciter, or Licita illicitè; Things forbidden in themselves, or things forbidden so;
c-crq dt n1 vvz fw-la fw-la, cc fw-la fw-fr; n2 vvn p-acp px32, cc n2 vvn av;
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1976
to make nothing all; vanity, chiefe.
to make nothing all; vanity, chief.
pc-acp vvi pix d; n1, j-jn.
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253
Image 10
1977
You seeke great things to your selves, do you seeke great things for your soules? every man is grasping after much, You seek great things to your selves, do you seek great things for your Souls? every man is grasping After much,
pn22 vvb j n2 p-acp po22 n2, vdb pn22 vvi j n2 p-acp po22 n2? d n1 vbz j-vvg p-acp d,
(19) sermon (DIV2)
253
Image 10
1978
after a little all: tell me, what is that all. 'Tis a lost man, that observes not which way the strength of his soule works, and spends it selfe.
After a little all: tell me, what is that all. It's a lost man, that observes not which Way the strength of his soul works, and spends it self.
c-acp dt j d: vvb pno11, q-crq vbz d d. pn31|vbz dt j-vvn n1, cst vvz xx r-crq n1 dt n1 pp-f po31 n1 vvz, cc vvz pn31 n1.
(19) sermon (DIV2)
253
Image 10
1979
'Tis horrible wickednesse, to let a mans strength passe unnaturally from him; to let his precious soule, spend its reines in a bed of vanities.
It's horrible wickedness, to let a men strength pass unnaturally from him; to let his precious soul, spend its reins in a Bed of vanities.
pn31|vbz j n1, pc-acp vvi dt ng1 n1 vvi av-j p-acp pno31; pc-acp vvi po31 j n1, vvb po31 n2 p-acp dt n1 pp-f n2.
(19) sermon (DIV2)
254
Image 10
1980
A mans soule wastes it selfe unnaturally, when it workes greedily towards any thing but Christ, and grace.
A men soul wastes it self unnaturally, when it works greedily towards any thing but christ, and grace.
dt ng1 n1 vvz pn31 n1 av-j, c-crq pn31 vvz av-j p-acp d n1 p-acp np1, cc n1.
(19) sermon (DIV2)
254
Image 10
1981
There is more done to this man, then hee will believe: 'tis a man let loose to the Creature, for not taking pleasure in GOD.
There is more done to this man, then he will believe: it's a man let lose to the Creature, for not taking pleasure in GOD.
pc-acp vbz dc vdn p-acp d n1, cs pns31 vmb vvi: pn31|vbz dt n1 vvb j p-acp dt n1, c-acp xx vvg n1 p-acp np1.
(19) sermon (DIV2)
254
Image 10
1982
When a man cannot finde enough in God to make him his all, God gives up that man to some lust, to make nothing all:
When a man cannot find enough in God to make him his all, God gives up that man to Some lust, to make nothing all:
c-crq dt n1 vmbx vvi av-d p-acp np1 pc-acp vvi pno31 po31 d, np1 vvz a-acp d n1 p-acp d n1, pc-acp vvi pix d:
(19) sermon (DIV2)
254
Image 10
1983
affection flies out strongly, fearefully, now: behold a man sick of love to a lie! a man that will kill himself with love to an Harlot!
affection flies out strongly, fearfully, now: behold a man sick of love to a lie! a man that will kill himself with love to an Harlot!
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(19) sermon (DIV2)
254
Image 10
1984
'Tis one that beares his judgement already, conscience wounds, kils this man dayly, for burying love in a dunghil;
It's one that bears his judgement already, conscience wounds, kills this man daily, for burying love in a dunghill;
pn31|vbz pi cst vvz po31 n1 av, n1 n2, vvz d n1 av-j, p-acp vvg n1 p-acp dt n1;
(19) sermon (DIV2)
255
Image 10
1985
for prostituting his glory to base Earth. God vexes this heart, as the expression is Ezechiel the 32.9. I will vex the heart of many people, &c. God is a vexing God to the heart of an earthly man;
for prostituting his glory to base Earth. God vexes this heart, as the expression is Ezechiel the 32.9. I will vex the heart of many people, etc. God is a vexing God to the heart of an earthly man;
c-acp vvg po31 n1 p-acp j n1. np1 vvz d n1, p-acp dt n1 vbz np1 dt crd. pns11 vmb vvi dt n1 pp-f d n1, av np1 vbz dt vvg np1 p-acp dt n1 pp-f dt j n1;
(19) sermon (DIV2)
255
Image 10
1986
he wakes sleeps ▪ eates, talks, laughs, with a sad restlesse soule: he sleeps but his conscience wakes:
he wakes sleeps ▪ eats, talks, laughs, with a sad restless soul: he sleeps but his conscience wakes:
pns31 vvz vvz ▪ vvz, vvz, vvz, p-acp dt j j n1: pns31 vvz p-acp po31 n1 vvz:
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255
Image 10
1987
hee rises, but his heart is downe: 'twould bee loaded with thick Clay, and 'tis loaded with a witnesse: Ah Lord!
he rises, but his heart is down: 'twould be loaded with thick Clay, and it's loaded with a witness: Ah Lord!
pns31 vvz, cc-acp po31 n1 vbz a-acp: pn31|vmd vbi vvn p-acp j n1, cc pn31|vbz vvn p-acp dt n1: uh n1!
(19) sermon (DIV2)
255
Image 10
1988
has not he Earth enough, that cannot beare up his earthy heart, 'tis so heavy?
has not he Earth enough, that cannot bear up his earthy heart, it's so heavy?
vhz xx pns31 n1 d, cst vmbx vvi a-acp po31 j n1, pn31|vbz av j?
(19) sermon (DIV2)
255
Image 10
1989
This soule is in a deepe Consumption, farre gone from GOD;
This soul is in a deep Consumption, Far gone from GOD;
d n1 vbz p-acp dt j-jn n1, av-j vvn p-acp np1;
(19) sermon (DIV2)
256
Image 10
1990
if any thing will fetch him back, 'twill be to consider his folly, and how favour stil waites to bee gracious to him. All earthen Cisternes are crackt:
if any thing will fetch him back, it'll be to Consider his folly, and how favour still waits to be gracious to him. All earthen Cisterns Are cracked:
cs d n1 vmb vvi pno31 av, pn31|vmb vbi pc-acp vvi po31 n1, cc c-crq n1 av vvz pc-acp vbi j p-acp pno31. av-d j n2 vbr vvn:
(19) sermon (DIV2)
256
Image 10
1991
what folly is it to seeke for all, in that which will drop out all? Things cannot hold much, things shall not hold much, which you too much bend after.
what folly is it to seek for all, in that which will drop out all? Things cannot hold much, things shall not hold much, which you too much bend After.
r-crq n1 vbz pn31 pc-acp vvi p-acp d, p-acp d r-crq vmb vvi av d? n2 vmbx vvi av-d, n2 vmb xx vvi d, r-crq pn22 av av-d vvi a-acp.
(19) sermon (DIV2)
256
Image 10
1992
All is lost, when the World is made all:
All is lost, when the World is made all:
av-d vbz vvn, c-crq dt n1 vbz vvn d:
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256
Image 10
1993
Death is in the Pot, when you are taken with the Broth, the Birth-right is as good as actually gone,
Death is in the Pot, when you Are taken with the Broth, the Birthright is as good as actually gone,
n1 vbz p-acp dt n1, c-crq pn22 vbr vvn p-acp dt n1, dt n1 vbz a-acp j c-acp av-j vvn,
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256
Image 10
1994
when affection is so strong to Pottage. Ah Wretch! thou hast lost thy soule, to gaine the World.
when affection is so strong to Pottage. Ah Wretch! thou hast lost thy soul, to gain the World.
c-crq n1 vbz av j p-acp n1. uh n1! pns21 vh2 vvn po21 n1, pc-acp vvi dt n1.
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256
Image 10
1995
If this wil not fetch back the Prodigall, this added, will; or nothing. Favour yet waites.
If this will not fetch back the Prodigal, this added, will; or nothing. Favour yet waits.
cs d vmb xx vvi av dt n-jn, d vvn, n1; cc pix. n1 av vvz.
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257
Image 10
1996
A Soule that hath beene a great Traveller in the World, that hath gone through the vanity of the Creature, through strength of desire and curiosity, may returne to Christ and be welcome: 'twas the Prodigalls case;
A Soul that hath been a great Traveller in the World, that hath gone through the vanity of the Creature, through strength of desire and curiosity, may return to christ and be welcome: 'twas the Prodigals case;
dt n1 cst vhz vbn dt j n1 p-acp dt n1, cst vhz vvn p-acp dt n1 pp-f dt n1, p-acp n1 pp-f n1 cc n1, vmb vvi p-acp np1 cc vbi j-jn: pn31|vbds dt n2-jn n1;
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257
Image 10
1997
hee had spent all, wasted prime love, prime strength, and then returned, and God accepted. 'Twas likewise Salomons case.
he had spent all, wasted prime love, prime strength, and then returned, and God accepted. 'Twas likewise Solomon's case.
pns31 vhd vvn d, vvd j-jn n1, j-jn n1, cc av vvd, cc np1 vvd. pn31|vbds av np1 n1.
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257
Image 10
1998
Love turned at a low ebb, it met with Love. Inclinations of heart are deare to Christ.
Love turned At a low ebb, it met with Love. Inclinations of heart Are deer to christ.
n1 vvn p-acp dt j n1, pn31 vvd p-acp n1. n2 pp-f n1 vbr j-jn p-acp np1.
(19) sermon (DIV2)
257
Image 10
1999
Smoaking flax is not troublesome to his eyes; hee will stoop and blow it, to make it flame.
Smoking flax is not troublesome to his eyes; he will stoop and blow it, to make it flame.
vvg n1 vbz xx j p-acp po31 n2; pns31 vmb vvi cc vvi pn31, pc-acp vvi pn31 n1.
(19) sermon (DIV2)
257
Image 10
2000
Christ is taken with a sinner, whensoever hee beginnes to pant after him. Bestow love upon Christ when you will, hee will meete you;
christ is taken with a sinner, whensoever he begins to pant After him. Bestow love upon christ when you will, he will meet you;
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(19) sermon (DIV2)
257
Image 10
2001
or what Love you wil, hee wil out-Love you. Promise to your selves what you will in Christ, you shal finde it and more:
or what Love you will, he will out-Love you. Promise to your selves what you will in christ, you shall find it and more:
cc q-crq vvb pn22 vmb, pns31 vmb n1 pn22. n1 p-acp po22 n2 r-crq pn22 vmb p-acp np1, pn22 vmb vvi pn31 cc n1:
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257
Image 10
2002
make a God of Christ, you shal finde him so; make him al, and you shal finde him al;
make a God of christ, you shall find him so; make him all, and you shall find him all;
vvb dt n1 pp-f np1, pn22 vmb vvi pno31 av; vvb pno31 d, cc pn22 vmb vvi pno31 d;
(19) sermon (DIV2)
257
Image 10
2003
more then al the World beside. But take this Item along with you, A Soule in extremities cannot last long.
more then all the World beside. But take this Item along with you, A Soul in extremities cannot last long.
av-dc cs d dt n1 a-acp. p-acp vvi d n1 a-acp p-acp pn22, dt n1 p-acp n2 vmbx vvi av-j.
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257
Image 10
2004
Passion strong to the Creature, will provoke much, and consume speedily;
Passion strong to the Creature, will provoke much, and consume speedily;
n1 j p-acp dt n1, vmb vvi d, cc vvi av-j;
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258
Image 10
2005
what is done therefore in point of remedy, must be done speedily, or the Soule is lost:
what is done Therefore in point of remedy, must be done speedily, or the Soul is lost:
q-crq vbz vdn av p-acp n1 pp-f n1, vmb vbi vdn av-j, cc dt n1 vbz vvn:
(19) sermon (DIV2)
258
Image 10
2006
a Soule a Fire to the Creature, must bee snacht as a Brand out of the Fire; 'twill suddenly bee consumed else.
a Soul a Fire to the Creature, must be snacht as a Brand out of the Fire; it'll suddenly be consumed Else.
dt n1 dt n1 p-acp dt n1, vmb vbi vvn p-acp dt n1 av pp-f dt n1; pn31|vmb av-j vbi vvn av.
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258
Image 10
2007
A Soule posting to Hell, wil quickly be there. Greedinesse surfets; surfets make quick dispatch; Death is at the doore, when the Soule is exorbitant;
A Soul posting to Hell, will quickly be there. Greediness Surfeits; Surfeits make quick dispatch; Death is At the door, when the Soul is exorbitant;
dt n1 vvg p-acp n1, vmb av-j vbi a-acp. n1 vvz; n2 vvb j n1; n1 vbz p-acp dt n1, c-crq dt n1 vbz j;
(19) sermon (DIV2)
258
Image 10
2008
the Creature is now made a God, GOD will not now endure nor forbeare longer.
the Creature is now made a God, GOD will not now endure nor forbear longer.
dt n1 vbz av vvn dt n1, np1 vmb xx av vvi ccx vvi av-jc.
(19) sermon (DIV2)
258
Image 10
2009
Let exorbitant Soules thinke of this, and thinke what they have to doe, and doe it.
Let exorbitant Souls think of this, and think what they have to do, and do it.
vvb j n2 vvb pp-f d, cc vvb r-crq pns32 vhb pc-acp vdi, cc vdb pn31.
(19) sermon (DIV2)
258
Image 10
2010
The End of the first Verse.
The End of the First Verse.
dt vvb pp-f dt ord n1.
(19) sermon (DIV2)
258
Image 10
2011
USEFULL INSTRUCTIONS FOR THESE Evill Times. COLOSS. 1.11, 12. — Long suffering with joyfulnesse. — Giving thankes to the Father, &c. STand at the end of one Verse, and looke to the beginning of another, and you wil see what is the property of divine joy:
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.11, 12. — Long suffering with joyfulness. — Giving thanks to the Father, etc. STand At the end of one Verse, and look to the beginning of Another, and you will see what is the property of divine joy:
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(20) sermon (DIV2)
258
Image 10
2012
It sets out the soule for Heaven; It makes a very ascending frame of heart:
It sets out the soul for Heaven; It makes a very ascending frame of heart:
pn31 vvz av dt n1 p-acp n1; pn31 vvz dt j j-vvg n1 pp-f n1:
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259
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2013
it tunes and winds up every string to praise God — with joyfulnesse, — Giving thankes to the Father, &c.
it Tunis and winds up every string to praise God — with joyfulness, — Giving thanks to the Father, etc.
pn31 vvz cc n2 p-acp d n1 pc-acp vvi np1 — p-acp n1, — np1 vvz p-acp dt n1, av
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259
Image 10
2014
As the Soule has its Divine advantages, so it mounts:
As the Soul has its Divine advantages, so it mounts:
p-acp dt n1 vhz po31 j-jn n2, av pn31 vvz:
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260
Image 10
2015
as the body hath its advantages, so (you know) with facility it vaults and leapes.
as the body hath its advantages, so (you know) with facility it vaults and leaps.
c-acp dt n1 vhz po31 n2, av (pn22 vvb) p-acp n1 pn31 n2 cc vvz.
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260
Image 10
2016
Joy is a soule lifted up by God, 'tis the soule upon Eagles winges; the soule easily mounts Heaven-ward, when God lifts it.
Joy is a soul lifted up by God, it's the soul upon Eagles wings; the soul Easily mounts Heavenward, when God lifts it.
n1 vbz dt n1 vvd a-acp p-acp np1, pn31|vbz dt n1 p-acp n2 n2; dt n1 av-j vvz n1, c-crq np1 vvz pn31.
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260
Image 10
2017
As sorrow is Gods casting downe the soule — Why art thou cast downe O my soule? &c. And then the soule is fit for no duty, disadvantage is so strong upon it;
As sorrow is God's casting down the soul — Why art thou cast down Oh my soul? etc. And then the soul is fit for no duty, disadvantage is so strong upon it;
p-acp n1 vbz n2 vvg a-acp dt n1 — c-crq vb2r pns21 vvn a-acp uh po11 n1? av cc av dt n1 vbz j p-acp dx n1, n1 vbz av j p-acp pn31;
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260
Image 10
2018
so joy, 'tis Gods lifting up the soule;
so joy, it's God's lifting up the soul;
av n1, pn31|vbz npg1 vvg a-acp dt n1;
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260
Image 10
2019
upon this advantage it can doe any thing, goe up hil with ease, mount to heaven facilly.
upon this advantage it can do any thing, go up hill with ease, mount to heaven facilely.
p-acp d n1 pn31 vmb vdi d n1, vvb a-acp n1 p-acp n1, vvb p-acp n1 j.
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260
Image 10
2020
Joy, 'tis Gods giving winges to the soule, to fly after him.
Joy, it's God's giving wings to the soul, to fly After him.
n1, pn31|vbz npg1 vvg n2 p-acp dt n1, pc-acp vvi p-acp pno31.
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260
Image 10
2021
A soule winged by God, will mount as high as God, as high as the highest Heaven, where God is:
A soul winged by God, will mount as high as God, as high as the highest Heaven, where God is:
dt n1 vvn p-acp np1, vmb vvi c-acp j c-acp np1, c-acp j c-acp dt js n1, c-crq np1 vbz:
(20) sermon (DIV2)
260
Image 10
2022
'twill after God from favour to favour;
it'll After God from favour to favour;
pn31|vmb j-acp np1 p-acp n1 pc-acp vvi;
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260
Image 10
2023
from bush to bush, as young Birds doe after the old one, when they are by the warmth of the old one fledg'd and can flee;
from bush to bush, as young Birds do After the old one, when they Are by the warmth of the old one fledged and can flee;
p-acp n1 p-acp n1, c-acp j n2 vdb p-acp dt j pi, c-crq pns32 vbr p-acp dt n1 pp-f dt j pi vvn cc vmb vvi;
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260
Image 10
2024
as soone as the old one hath featherd and winged them by warmth, they after him from twig to twig, from Tree to Tree and hang about him:
as soon as the old one hath feathered and winged them by warmth, they After him from twig to twig, from Tree to Tree and hang about him:
c-acp av c-acp dt j pi vhz vvn cc j-vvn pno32 p-acp n1, pns32 p-acp pno31 p-acp n1 p-acp n1, p-acp n1 p-acp n1 cc vvi p-acp pno31:
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260
Image 10
2025
So doth the soule as soone as warm'd and winged with joy from God, make after him to Heaven with praise, let disadvantages bee what they will.
So does the soul as soon as warmed and winged with joy from God, make After him to Heaven with praise, let disadvantages be what they will.
av vdz dt n1 c-acp av c-acp vvn cc vvn p-acp n1 p-acp np1, vvb p-acp pno31 p-acp n1 p-acp n1, vvb n2 vbi r-crq pns32 vmb.
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260
Image 10
2026
You cannot keepe young ones in the nest, when once feather'd and winged;
You cannot keep young ones in the nest, when once feathered and winged;
pn22 vmbx vvi j pi2 p-acp dt n1, c-crq a-acp vvn cc j-vvn;
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260
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2027
no more can you keepe the soule from ascending to Heaven, when warm'd by God with Joy.
no more can you keep the soul from ascending to Heaven, when warmed by God with Joy.
dx dc vmb pn22 vvi dt n1 p-acp vvg p-acp n1, c-crq vvn p-acp np1 p-acp n1.
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260
Image 10
2028
As the soule is in divine strength, so it ascends.
As the soul is in divine strength, so it ascends.
p-acp dt n1 vbz p-acp j-jn n1, av pn31 vvz.
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261
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2029
Smoaking flax goes up to the lower region, flameing flax goes higher, and is far more mounting:
Smoking flax Goes up to the lower region, flaming flax Goes higher, and is Far more mounting:
vvg n1 vvz a-acp p-acp dt jc n1, j-vvg n1 vvz jc, cc vbz av-j av-dc vvg:
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261
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2030
joy 'tis flameing flax, 'tis the soule in a blaze;
joy it's flaming flax, it's the soul in a blaze;
vvb pn31|vbz j-vvg n1, pn31|vbz dt n1 p-acp dt n1;
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2031
a great blaze ascends very strong, and very high, as high as Heaven, into the very presence Chamber of the King.
a great blaze ascends very strong, and very high, as high as Heaven, into the very presence Chamber of the King.
dt j n1 vvz av j, cc av j, c-acp j c-acp n1, p-acp dt j n1 n1 pp-f dt n1.
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261
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2032
Things mount as they are in spirits:
Things mount as they Are in spirits:
n2 vvb c-acp pns32 vbr p-acp n2:
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261
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2033
joy, 'tis a soule full of the holy Ghost, one spirit in the bosome of another;
joy, it's a soul full of the holy Ghost, one Spirit in the bosom of Another;
n1, pn31|vbz dt n1 j pp-f dt j n1, crd n1 p-acp dt n1 pp-f j-jn;
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261
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2034
a soule captivated in Christ, cannot but goe where 'tis carried:
a soul captivated in christ, cannot but go where it's carried:
dt n1 vvn p-acp np1, vmbx p-acp vvi c-crq pn31|vbz vvn:
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261
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2035
every heart Christ takes, hee carries home to his Father with joy, magnifying love revealed — with joy giving thankes to the father &c.
every heart christ Takes, he carries home to his Father with joy, magnifying love revealed — with joy giving thanks to the father etc.
d n1 np1 vvz, pns31 vvz av-an p-acp po31 n1 p-acp n1, vvg n1 vvn — p-acp n1 vvg n2 p-acp dt n1 av
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261
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2036
As the soule gets o• •od, so it ascen•• to him: when it gets most of him, it ascends most and best to him.
As the soul gets o• •od, so it ascen•• to him: when it gets most of him, it ascends most and best to him.
p-acp dt n1 vvz n1 j, av pn31 n1 p-acp pno31: c-crq pn31 vvz ds pp-f pno31, pn31 vvz av-ds cc js p-acp pno31.
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262
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2037
Joy 'tis Gods comming downe and filling the house:
Joy it's God's coming down and filling the house:
n1 pn31|vbz npg1 vvg a-acp cc vvg dt n1:
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2038
as you reade of the Devils comming downe, that expression notes his extraordinary working, in and by the children of disobedience;
as you read of the Devils coming down, that expression notes his extraordinary working, in and by the children of disobedience;
c-acp pn22 vvb pp-f dt n2 vvg a-acp, cst n1 vvz po31 j n-vvg, p-acp cc p-acp dt n2 pp-f n1;
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2039
so notoriously, as if he were in person present here, and had no other residence but in their hearts, no dwelling but here,
so notoriously, as if he were in person present Here, and had no other residence but in their hearts, no Dwelling but Here,
av av-j, c-acp cs pns31 vbdr p-acp n1 vvi av, cc vhd dx j-jn n1 cc-acp p-acp po32 n2, dx n1 cc-acp av,
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262
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2040
as if he had removed his shop above in the Aire, and brought all his tooles and black family downe upon Earth:
as if he had removed his shop above in the Air, and brought all his tools and black family down upon Earth:
c-acp cs pns31 vhd vvn po31 n1 a-acp p-acp dt n1, cc vvd d po31 n2 cc j-jn n1 a-acp p-acp n1:
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so joy 'tis Gods comming downe, I cannot borrow a fuller expression;
so joy it's God's coming down, I cannot borrow a fuller expression;
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'tis God extraordinarily present, and working in the hearts of his people, as if he did make Heaven it selfe descend,
it's God extraordinarily present, and working in the hearts of his people, as if he did make Heaven it self descend,
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and bring down all the glory that is above, and set it in the midst of man.
and bring down all the glory that is above, and Set it in the midst of man.
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God thus working in man, such workes worke out, work up very high; Ordinary workes may be vail'd and hid, extraordinary, cannot;
God thus working in man, such works work out, work up very high; Ordinary works may be veiled and hid, extraordinary, cannot;
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they will breake out, ascend and publish themselves in the Eares of the Author: these are workes so wrought, as made alive, and with Legs to goe home again, and acknowledge their Father;
they will break out, ascend and publish themselves in the Ears of the Author: these Are works so wrought, as made alive, and with Legs to go home again, and acknowledge their Father;
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so are all graces when divine joy takes them, made alive and ascending home, to acknowledge their Father — with joyfulnesse — giving thankes to the Father, &c. I have said something for the soule, I wil say something for graces, to hold out the truth of this point to you, That joy makes a very ascending frame of heart.
so Are all graces when divine joy Takes them, made alive and ascending home, to acknowledge their Father — with joyfulness — giving thanks to the Father, etc. I have said something for the soul, I will say something for graces, to hold out the truth of this point to you, That joy makes a very ascending frame of heart.
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As graces grow to maturity, so they make home.
As graces grow to maturity, so they make home.
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Joy, 'tis grace growen up, grace growne tall, to mans estate, to maturity of knowledge, to maturity of expression:
Joy, it's grace grown up, grace grown tall, to men estate, to maturity of knowledge, to maturity of expression:
n1, pn31|vbz n1 vvn a-acp, n1 vvn j, p-acp ng1 n1, p-acp n1 pp-f n1, p-acp n1 pp-f n1:
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Joy knowes her father, which no child else in the soule doth; can owne her father:
Joy knows her father, which no child Else in the soul does; can own her father:
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2050
Joy is strong, she can, she doth necessarily extoll and lift up her Father — With joy — giving thankes to the Father, &c.
Joy is strong, she can, she does necessarily extol and lift up her Father — With joy — giving thanks to the Father, etc.
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Finally, for I will name no more things of this nature: As things are in pu••ty so they ascend.
Finally, for I will name no more things of this nature: As things Are in pu••ty so they ascend.
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Nothing so pure as divine joy; 'tis the meere reflection of Sun beames, the resplendency of Gods smiling Face.
Nothing so pure as divine joy; it's the mere reflection of Sun beams, the resplendency of God's smiling Face.
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Sun rayes and beames goe forth, and then reflect backe againe, warme the Earth and then back to Heaven againe:
Sun rays and beams go forth, and then reflect back again, warm the Earth and then back to Heaven again:
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so doe the beames of Gods Countenance, warme the cold heart of man with joy, and then these and the soule too back to, God againe.
so do the beams of God's Countenance, warm the cold heart of man with joy, and then these and the soul too back to, God again.
av vdb dt n2 pp-f npg1 n1, vvi dt j-jn n1 pp-f n1 p-acp n1, cc av d cc dt n1 av av p-acp, np1 av.
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— with joyfulnesse — giving thankes to the Father, &c. You see the nature of divine joy:
— with joyfulness — giving thanks to the Father, etc. You see the nature of divine joy:
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it makes a very ascending frame of heart, it sets the soule upon wing for Heaven, it makes Cripples leape and praise God.
it makes a very ascending frame of heart, it sets the soul upon wing for Heaven, it makes Cripples leap and praise God.
pn31 vvz dt j j-vvg n1 pp-f n1, pn31 vvz dt n1 p-acp n1 p-acp n1, pn31 vvz n2 vvi cc n1 np1.
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What is the nature of your joy? Doth it make you flee up, or flee out? Does your joy make you wantons,
What is the nature of your joy? Does it make you flee up, or flee out? Does your joy make you wantons,
q-crq vbz dt n1 pp-f po22 n1? vdz pn31 vvi pn22 vvb a-acp, cc vvi av? vdz po22 n1 vvi pn22 n1,
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or Puritans? 'Tis a pastime to fooles to doe wickedly: many are worst, when merry'st. Ah Lord!
or Puritans? It's a pastime to Fools to do wickedly: many Are worst, when merriest. Ah Lord!
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2059
what basenesse doe many belch forth, when their hearts are upon a merry pin! how proudly! how uncleanly!
what baseness do many belch forth, when their hearts Are upon a merry pin! how proudly! how uncleanly!
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how loosely doe they speake and doe! If there be any joy in Hell, 'tis this certainly;
how loosely do they speak and doe! If there be any joy in Hell, it's this Certainly;
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2061
the divel liftes up that heart that thus joyes, that in joying lifts up it selfe against God.
the Devil lifts up that heart that thus Joys, that in joying lifts up it self against God.
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Cursed is that joy, that makes God sad: Cursed is that joy, that leades to weeping and wailing and gnashing of teeth:
Cursed is that joy, that makes God sad: Cursed is that joy, that leads to weeping and wailing and gnashing of teeth:
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2063
in a time of joy (as you make it) I am come to speake of joy;
in a time of joy (as you make it) I am come to speak of joy;
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2064
'tis a good hand of providence so to order our way: I wish I could so handle this point of joy, in this time of joy,
it's a good hand of providence so to order our Way: I wish I could so handle this point of joy, in this time of joy,
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2065
as to make you all to looke wel to your joy. Time wil not suffer me to say much:
as to make you all to look well to your joy. Time will not suffer me to say much:
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2066
I can onely say this, watch your hearts, a loose time is come, 'twil suite wel with loose soules: I can only say this, watch your hearts, a lose time is come, 'twil suit well with lose Souls:
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2067
you wil see many damnably merry.
you will see many damnably merry.
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2068
Carnall creatures wil leape out of their skin, out of their soules into Hell, when their bellies be ful.
Carnal creatures will leap out of their skin, out of their Souls into Hell, when their bellies be full.
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2069
Belly-gods, set a knife to your throates, have a care of your soules, as you love your soules looke to your joy;
Belly-gods, Set a knife to your throats, have a care of your Souls, as you love your Souls look to your joy;
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2070
eate and drinke and rise up to play, and not rise up to pray and praise God,
eat and drink and rise up to play, and not rise up to pray and praise God,
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2071
and your Table wil be your snare, your death.
and your Table will be your snare, your death.
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Your brethren have too little, wil you eate too much? your brethren fast, will yee feast? your brethren bleed, wil yee wantonly sport? they are kill'd with griefe, wil yee kil your selves with joy? What a strange Kingdome shal we render our selves to be, in the sight of God? some bleeding and groaning, and some surfetting and chambering;
Your brothers have too little, will you eat too much? your brothers fast, will ye feast? your brothers bleed, will ye wantonly sport? they Are killed with grief, will ye kill your selves with joy? What a strange Kingdom shall we render our selves to be, in the sighed of God? Some bleeding and groaning, and Some surfeiting and chambering;
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2073
some reeling and falling, with deady bullets in their sides, and others reeling and falling, with too much drinke in their bellies;
Some reeling and falling, with deady bullets in their sides, and Others reeling and falling, with too much drink in their bellies;
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2074
some wallowing in the field in bloud, and others wallowing in the streets in vomit: Ah Lord!
Some wallowing in the field in blood, and Others wallowing in the streets in vomit: Ah Lord!
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2075
will not this make vengeance smoake against England? Christians and sinners, I am affraid of these prophane dayes:
will not this make vengeance smoke against England? Christians and Sinners, I am afraid of these profane days:
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2076
Jobs feare respecting his children, when they were going a feasting, is strongly seis'd upon me,Jobs Fear respecting his children, when they were going a feasting, is strongly seized upon me,
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2077
lest you pull your houses about your eares, by carnall and unseasonable joy.
lest you pull your houses about your ears, by carnal and unseasonable joy.
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I charge you al, by the dreadfull comming of the Lord Jesus, whose bloudy sword is drawne in the Land,
I charge you all, by the dreadful coming of the Lord jesus, whose bloody sword is drawn in the Land,
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2079
and set at your breasts, that you looke to your joy, in this sensuall season, and make it divine.
and Set At your breasts, that you look to your joy, in this sensual season, and make it divine.
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2080
Let your laughter be turned into weeping, as the Apostle speakes, if ever that were seasonable, 'tis now.
Let your laughter be turned into weeping, as the Apostle speaks, if ever that were seasonable, it's now.
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2081
Some can smile and weepe, 'tis a comly countenance now: if you can so joy now, doe.
some can smile and weep, it's a comely countenance now: if you can so joy now, do.
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2082
Remember God when your hearts are cheer'd; remember the afflictions of Joseph in your bowles:
remember God when your hearts Are cheered; Remember the afflictions of Joseph in your bowls:
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2083
what a wonder is it that this cup of beere, is not a cup of bloud!
what a wonder is it that this cup of beer, is not a cup of blood!
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2084
thus lay your hand on your breast. In your chiefe joy forget not your selves, forget not your brethren, Forget not God,
thus lay your hand on your breast. In your chief joy forget not your selves, forget not your brothers, Forget not God,
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2085
lest God write up your wickednesse on the walles, in your consciences, as hee did belluine Beltshazzars, and make your soules ring of your unseasonable joy, to the day of your death.
lest God write up your wickedness on the walls, in your Consciences, as he did belluine Beltshazzars, and make your Souls ring of your unseasonable joy, to the day of your death.
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2086
Germani'es wicked feasting, 'tis deadly cured; their great drinking, is turned into great bleeding; their great feasting, into famine. Be instructed England, be instructed:Germani'es wicked feasting, it's deadly cured; their great drinking, is turned into great bleeding; their great feasting, into famine. Be instructed England, be instructed:
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2087
so else wil be the deadly cure of thy excesse.
so Else will be the deadly cure of thy excess.
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You observe dayes and good times (as you call them.) I am affraid of you, observe your soules:
You observe days and good times (as you call them.) I am afraid of you, observe your Souls:
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observe your joy, how holy it keepes these holy dayes. These holy dayes are betraying dayes, they are the divels snare to thousands;
observe your joy, how holy it keeps these holy days. These holy days Are betraying days, they Are the Devils snare to thousands;
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2090
how many thousands have more wrong'd their soules, in these few dayes then in al the dayes of the yeare besides? and yet this soule-undoing time, must be call'd a blessed time. Our wickednesse upon this blessed time, hath brought many a curse; our evil joy, much griefe:
how many thousands have more wronged their Souls, in these few days then in all the days of the year beside? and yet this soule-undoing time, must be called a blessed time. Our wickedness upon this blessed time, hath brought many a curse; our evil joy, much grief:
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2091
if we shal yet continue it, when shall our griefe end? The devil hath many snares for the poore soule of man,
if we shall yet continue it, when shall our grief end? The Devil hath many snares for the poor soul of man,
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2092
but they are worst, which are wrapt up in joy; least discerned, but catch most and kil deadliest.
but they Are worst, which Are wrapped up in joy; least discerned, but catch most and kill deadliest.
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2093
Slips in mirth and in joy are pleaded for, the divel hath enough now;
Slips in mirth and in joy Are pleaded for, the Devil hath enough now;
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2094
the man does the divels worke, the divel may keepe Christmas, holy-day too now, if he wil, his work is done for him.
the man does the Devils work, the Devil may keep Christmas, holiday too now, if he will, his work is done for him.
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2095
I am led to brand a bad joy:
I am led to brand a bad joy:
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2096
I am commanded by this point in hand, to stigmatize al joy that is not divine, that makes not an ascending frame of heart:
I am commanded by this point in hand, to stigmatize all joy that is not divine, that makes not an ascending frame of heart:
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2097
I will doe this in three or foure things briefly. Bad joy hath this grand evil in it, It strips God of all.
I will do this in three or foure things briefly. bade joy hath this grand evil in it, It strips God of all.
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2098
No evil carries the heart so totally from God, as evil joy: it carries away the heart, and every heart string;
No evil carries the heart so totally from God, as evil joy: it carries away the heart, and every heart string;
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2099
The soule and all that is within, as that ful expression of Davids is;The soul and all that is within, as that full expression of Davids is;
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the soule and all within, the body and al without, every sinew and nerve, are set intensely awry, when joy is awry.
the soul and all within, the body and all without, every sinew and nerve, Are Set intensely awry, when joy is awry.
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2101
A man is very heartily wicked, very totally wicked, every faculty, every sinew stretch themselves to sinne, when sinfull in joy.
A man is very heartily wicked, very totally wicked, every faculty, every sinew stretch themselves to sin, when sinful in joy.
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2102
There be many sacrificers to the divel, but none sacrifices so bountifully to the divel as joy doth, when corrupt:
There be many sacrificers to the Devil, but none Sacrifices so bountifully to the Devil as joy does, when corrupt:
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she sacrifices totum universale, totum particulare, al in generall, al in particular, al the man, al the joints nerves and sinews of the man, to the utmost;
she Sacrifices totum universal, totum particular, all in general, all in particular, all the man, all the Joints nerves and sinews of the man, to the utmost;
pns31 vvz fw-la j, fw-la j, d p-acp n1, d p-acp j, d dt n1, d dt n2 n2 cc n2 pp-f dt n1, p-acp dt j;
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All the bloud, all the spirits in the bloud, al the spirits generaly throughout the whole state, doth bad joy set a dancing after the devill,
All the blood, all the spirits in the blood, all the spirits generally throughout the Whole state, does bad joy Set a dancing After the Devil,
d dt n1, d dt n2 p-acp dt n1, d dt n2 av-j p-acp dt j-jn n1, vdz j n1 vvd dt n-vvg p-acp dt n1,
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so that God hath nothing left him in this man. A merry divel jostles Christ out of all.
so that God hath nothing left him in this man. A merry Devil jostles christ out of all.
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Bad joy hath this ground evill in it, 'tis stiffnecked; hardest of any to returne, to be reclaimed.
bade joy hath this ground evil in it, it's Stiffnecked; Hardest of any to return, to be reclaimed.
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2107
A mans joy commands all, and is all, and wil be all, to the heart. A man is most hardely brought to part with his joy.
A men joy commands all, and is all, and will be all, to the heart. A man is most hardly brought to part with his joy.
dt ng1 n1 vvz d, cc vbz d, cc vmb vbi d, p-acp dt n1. dt n1 vbz av-ds av vvd pc-acp vvi p-acp po31 n1.
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What is so deare to a man as his joy, let it be what it wil? 'tis his Heaven;
What is so deer to a man as his joy, let it be what it will? it's his Heaven;
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the soule and Heaven are inseparable, they are so identified, so one in another above al other things.
the soul and Heaven Are inseparable, they Are so identified, so one in Another above all other things.
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Joy and the soule are more identified, more one in another; then the soule and any other passion or thing whatsoever.
Joy and the soul Are more identified, more one in Another; then the soul and any other passion or thing whatsoever.
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'Tis almost impossible to separate things which are so neere, onely the power of a God, which can doe any thing, can doe it.
It's almost impossible to separate things which Are so near, only the power of a God, which can do any thing, can do it.
pn31|vbz av j pc-acp vvi n2 r-crq vbr av av-j, av-j dt n1 pp-f dt np1, r-crq vmb vdi d n1, vmb vdi pn31.
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Hence 'tis, that t'is so hard to bring a man to leave sinne, when his soule hath found out joy in it,
Hence it's, that It is so hard to bring a man to leave sin, when his soul hath found out joy in it,
av pn31|vbz, cst pn31|vbz av j pc-acp vvi dt n1 pc-acp vvi n1, c-crq po31 n1 vhz vvn av n1 p-acp pn31,
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2113
when the sinner can make musicke to himselfe in his sinnes, when the sinner by art hath made an instrument of his sinne, a Lute to play upon, and delight his senses withall;
when the sinner can make music to himself in his Sins, when the sinner by art hath made an Instrument of his sin, a Lute to play upon, and delight his Senses withal;
c-crq dt n1 vmb vvi n1 p-acp px31 p-acp po31 n2, c-crq dt n1 p-acp n1 vhz vvn dt n1 pp-f po31 n1, dt n1 pc-acp vvi p-acp, cc vvi po31 n2 av;
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Joy, 'tis a fragrancy made from many flowers, with much picking, choosing, and composing of flowers;
Joy, it's a fragrancy made from many flowers, with much picking, choosing, and composing of flowers;
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tis honey gather'd with much art, from much variety:
this honey gathered with much art, from much variety:
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the soule is not easily brought to put that by, which it hath so spent it selfe for,
the soul is not Easily brought to put that by, which it hath so spent it self for,
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and so laid out its utmost art and skil after. Bad joy, 'tis the soule in the armes of the divell, hee holds fast:
and so laid out its utmost art and skill After. Bad joy, it's the soul in the arms of the Devil, he holds fast:
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'tis the soule in the bosom of the devil, two evil spirits deare each to other, making their felicity in and of each other;
it's the soul in the bosom of the Devil, two evil spirits deer each to other, making their felicity in and of each other;
pn31|vbz dt n1 p-acp dt n1 pp-f dt n1, crd j-jn n2 j-jn d p-acp n-jn, vvg po32 n1 p-acp cc pp-f d n-jn;
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evil spirits endear'd are harder to part then evil bodies. Bad joy, 't'as this grand evil in it; 'Tis the completion of evill: 'tis wickednesse, ful:
evil spirits endeared Are harder to part then evil bodies. bade joy, it is this grand evil in it; It's the completion of evil: it's wickedness, full:
j-jn n2 vvn vbr jc pc-acp vvi av j-jn n2. vvd n1, pn31|vhz d j n-jn p-acp pn31; pn31|vbz dt n1 pp-f n-jn: pn31|vbz n1, j:
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2120
sinne growne old, out liv'd al vertue, yea, out liv'd all conscience; for till conscience was quite dead, bad joy could not live.
sin grown old, out lived all virtue, yea, out lived all conscience; for till conscience was quite dead, bad joy could not live.
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Bad joy is an evil that hath conquer'd vertue, truth, conscience, God; and triumphs in this victory:
Bad joy is an evil that hath conquered virtue, truth, conscience, God; and Triumphos in this victory:
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all the tone now is, hang sorrow, and yet hell now gapes for the man, and never so wide as now.
all the tone now is, hang sorrow, and yet hell now gapes for the man, and never so wide as now.
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Sinne may be growne old when the man is young, 'tis many a young mans case, the Lord knowes;
Sin may be grown old when the man is young, it's many a young men case, the Lord knows;
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nothing mature in them, but sinne, as you may see by their joy and triumph in it;
nothing mature in them, but sin, as you may see by their joy and triumph in it;
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fit for hel, ere they come to age, to be fit for their patrimony. Bad joy, hath this grand evil in it:
fit for hell, ere they come to age, to be fit for their patrimony. bade joy, hath this grand evil in it:
j p-acp n1, c-acp pns32 vvb p-acp n1, pc-acp vbi j p-acp po32 n1. vvd n1, vhz d j n-jn p-acp pn31:
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It sets the Soule very neere wrath; at the gates of hel, knocking to goe in.It sets the Soul very near wrath; At the gates of hell, knocking to go in.
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Evil joy 'tis a Malefactor upon the gallowes, there is but a step betweene him and turning off:
Evil joy it's a Malefactor upon the gallows, there is but a step between him and turning off:
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The triumphing of the wicked is short, when once a sinner beginnes to triumph, he has but a little time to live. The triumphing of the wicked is short, when once a sinner begins to triumph, he has but a little time to live.
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Seest thou a sinner laughing? stay a little, the next change of countenance, will be weeping and wailing and gnashing of Teeth.
See thou a sinner laughing? stay a little, the next change of countenance, will be weeping and wailing and gnashing of Teeth.
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You say of some notorious persons, that the gallowes groanes for them: when you see a man notoriously wicked, joying and triumphing in sinne, Ah Lord!
You say of Some notorious Persons, that the gallows groans for them: when you see a man notoriously wicked, joying and triumphing in sin, Ah Lord!
pn22 vvb pp-f d j n2, cst dt n2 n2 p-acp pno32: c-crq pn22 vvb dt n1 av-j j, vvg cc vvg p-acp n1, uh n1!
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hel groanes for this man, hel opens for this man, in a moment he will goe down to the pit.
hell groans for this man, hell Opens for this man, in a moment he will go down to the pit.
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We leave him there, and conclude. FINIS.
We leave him there, and conclude. FINIS.
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USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.12. Giving thanks to the Father, &c. THanksgiving (according to the sense of this and other Texts) is a divine returne of divine love:
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.12. Giving thanks to the Father, etc. THanksgiving (according to the sense of this and other Texts) is a divine return of divine love:
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'Tis a Sea going forth into al the veines of the Earth, and returned againe to its selfe, by Rivers and Streames.
It's a Sea going forth into all the Veins of the Earth, and returned again to its self, by rivers and Streams.
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God is infinitly out here below, and yet all upon finite man, man is to make a returne of al, and in Gods own coyne;
God is infinitely out Here below, and yet all upon finite man, man is to make a return of all, and in God's own coin;
np1 vbz av-j av av a-acp, cc av d p-acp j n1, n1 vbz pc-acp vvi dt n1 pp-f d, cc p-acp n2 d n1;
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love, for love; to make Gods owne doings and dealings, acknowledge him and own him;
love, for love; to make God's own doings and dealings, acknowledge him and own him;
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al love to the Creature, respecting body and soule, in prosperity and adversity, to cal him Father: giving thankes to the Father.
all love to the Creature, respecting body and soul, in Prosperity and adversity, to call him Father: giving thanks to the Father.
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Man is the mouth of the Creation, to make all the workes of God speake, and acknowledge their proper Author;
Man is the Mouth of the Creation, to make all the works of God speak, and acknowledge their proper Author;
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all the power, al the wisdome, al the love that is in them, to God as their Father.
all the power, all the Wisdom, all the love that is in them, to God as their Father.
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Every Creature hath a rude speech to this purpose, of its owne: that is, as Gods owne glory, gloriously revealed in them, sensibly speakes forth himselfe.
Every Creature hath a rude speech to this purpose, of its own: that is, as God's own glory, gloriously revealed in them, sensibly speaks forth himself.
np1 n1 vhz dt j n1 p-acp d n1, pp-f po31 d: cst vbz, c-acp n2 d n1, av-j vvn p-acp pno32, av-j vvz av px31.
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But man is formed intentionally, and very transcendently to this worke; to speake not rudely, but divinely, accurately;
But man is formed intentionally, and very transcendently to this work; to speak not rudely, but divinely, accurately;
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to make power speake, and to speake to the life; wisdome speake, and speake to the life;
to make power speak, and to speak to the life; Wisdom speak, and speak to the life;
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every mute Creature and action, and al the love that lies mute and silent in them, to speake out and prostrate it selfe, to God as it's Father. Giving thanks to the Eather; who hath made us, &c.
every mute Creature and actium, and all the love that lies mute and silent in them, to speak out and prostrate it self, to God as it's Father. Giving thanks to the Eather; who hath made us, etc.
d j-jn n1 cc n1, cc d dt n1 cst vvz j-jn cc j p-acp pno32, pc-acp vvi av cc vvb pn31 n1, p-acp np1 c-acp pn31|vbz n1. vvg n2 p-acp dt zz; r-crq vhz vvn pno12, av
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All things in the World, in the Heavens, in the Earth, in the Sea, have Gods marke upon them, as his goods;
All things in the World, in the Heavens, in the Earth, in the Sea, have God's mark upon them, as his goods;
d n2 p-acp dt n1, p-acp dt n2, p-acp dt n1, p-acp dt n1, vhb n2 vvi p-acp pno32, c-acp po31 n2-j;
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as great Merchants set their marke upon all the goods which are theirs. God hath not left himselfe without witnesse, throughout the Creation;
as great Merchant's Set their mark upon all the goods which Are theirs. God hath not left himself without witness, throughout the Creation;
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Now thankfulnesse, 'tis a going from Creature to Creature, from worke to worke, to finde out God, his marke, his image and superscription:
Now thankfulness, it's a going from Creature to Creature, from work to work, to find out God, his mark, his image and superscription:
av n1, pn31|vbz dt vvg p-acp n1 p-acp n1, p-acp n1 pc-acp vvi, pc-acp vvi av np1, po31 n1, po31 n1 cc n1:
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to whom doth this belong? To whom that? if the Echo be to God:
to whom does this belong? To whom that? if the Echo be to God:
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why? give unto God the things that are Gods:
why? give unto God the things that Are God's:
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if this creature or action, be so fat, so mute that it cannot speake, nor call God Father, I will for it, saith a thankfull soule:
if this creature or actium, be so fat, so mute that it cannot speak, nor call God Father, I will for it, Says a thankful soul:
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let God have all his owne, let him weare his one glory himselfe, and none else;
let God have all his own, let him wear his one glory himself, and none Else;
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Father al love, to al things here below, temporall love eternal love, upon him. Give thankes to the Father, who hath made us meete, &c. Thankefulnesse is a making every thing that is good, to cry Abba Father to God:
Father all love, to all things Here below, temporal love Eternal love, upon him. Give thanks to the Father, who hath made us meet, etc. Thankfulness is a making every thing that is good, to cry Abba Father to God:
n1 d n1, p-acp d n2 av a-acp, j n1 j n1, p-acp pno31. vvb n2 p-acp dt n1, r-crq vhz vvn pno12 vvi, av n1 vbz dt vvg d n1 cst vbz j, pc-acp vvi np1 n1 p-acp np1:
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every thing that is good, and al the good that is in every thing; what is simply and totally good;
every thing that is good, and all the good that is in every thing; what is simply and totally good;
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what is subordinately and finally good, good in its end, as troubles which prepare and fit for Heaven:
what is subordinately and finally good, good in its end, as Troubles which prepare and fit for Heaven:
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what good is in the staffe, what good is in GOD? what good is in good,
what good is in the staff, what good is in GOD? what good is in good,
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and what good is in evil? thankfulnesse goes a fishing and gathering for love, every where, and to every ones doore;
and what good is in evil? thankfulness Goes a fishing and gathering for love, every where, and to every ones door;
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to hel doore, to Heaven doore, to present it to its owne Father, giving thankes to the Father who hath made us meete to be partakers of the inheritance of Saints in light.
to hell door, to Heaven door, to present it to its own Father, giving thanks to the Father who hath made us meet to be partakers of the inheritance of Saints in Light.
p-acp n1 n1, p-acp n1 n1, pc-acp vvi pn31 p-acp po31 d n1, vvg n2 p-acp dt n1 r-crq vhz vvn pno12 vvi pc-acp vbi n2 pp-f dt n1 pp-f n2 p-acp n1.
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Thankfulnesse, it is Gods faithfull register. 'Tis Recorder to the great City above; ' t'hath an admirable memory, nothing dies that love does;
Thankfulness, it is God's faithful register. It's Recorder to the great city above; ' hath an admirable memory, nothing die that love does;
n1, pn31 vbz ng1 j n1. pn31|vbz n1 p-acp dt j n1 a-acp; ' pn31|vhz dt j n1, pix vvz d n1 vdz;
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tis a grace which layes up doings, sayings, yea, whisperings of love in the heart, many yeares and ponders them every day, every houre,
this a grace which lays up doings, sayings, yea, whisperings of love in the heart, many Years and ponders them every day, every hour,
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and keepes them alive, and as fresh and fragrant in the soule, as if but now done.
and keeps them alive, and as fresh and fragrant in the soul, as if but now done.
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Shee writes love, as he writes beloved, upon the Palme of her hand; she is never forgotten, nor never forgets; she remembers dayes of Old;
Shee writes love, as he writes Beloved, upon the Palm of her hand; she is never forgotten, nor never forgets; she remembers days of Old;
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dayes of love, though never so old, are new.
days of love, though never so old, Are new.
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Thankefulnesse makes mercies live as God lives, for ever. His name is had in everlasting remembrance, &c. By whom? by a thankefull soule by none else.
Thankfulness makes Mercies live as God lives, for ever. His name is had in everlasting remembrance, etc. By whom? by a thankful soul by none Else.
n1 vvz n2 vvi p-acp np1 vvz, p-acp av. po31 n1 vbz vhd p-acp j n1, av p-acp ro-crq? p-acp dt j n1 p-acp pix av.
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There is no grace makes Chronology so exact for yeares for dayes, for houres for all circumstances, as thankfulnesse doth.
There is no grace makes Chronology so exact for Years for days, for hours for all Circumstances, as thankfulness does.
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How long God hath beene a Father: in what condition a Father, in what manner and measure a Father:
How long God hath been a Father: in what condition a Father, in what manner and measure a Father:
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to what end a Father, to bestow an inheritance; what inheritance for kinde, for situation; whether in darkenesse or in light, she exactly records all.
to what end a Father, to bestow an inheritance; what inheritance for kind, for situation; whither in darkness or in Light, she exactly records all.
p-acp r-crq n1 dt n1, pc-acp vvi dt n1; r-crq n1 p-acp n1, p-acp n1; cs p-acp n1 cc p-acp n1, pns31 av-j vvz d.
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Giving Thanks to the Father who hath made us meete to be partakers of the inheritance of the Saints in light. Thankefulnesse, 'tis Gods bountifull paymaster:Giving Thanks to the Father who hath made us meet to be partakers of the inheritance of the Saints in Light. Thankfulness, it's God's bountiful paymaster:
vvg n2 p-acp dt n1 r-crq vhz vvn pno12 vvi pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1. n1, pn31|vbz n2 j n1:
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'tis a returne of Gods own with advantage; his favours, and mans heart in over and above, for Gods favours.
it's a return of God's own with advantage; his favours, and men heart in over and above, for God's favours.
pn31|vbz dt n1 pp-f n2 d p-acp n1; po31 n2, cc ng1 n1 p-acp a-acp cc a-acp, p-acp npg1 n2.
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A thankfull man cannot nakedly returne fatherly love; hee binds up his heart in his acknowledgements;
A thankful man cannot nakedly return fatherly love; he binds up his heart in his acknowledgements;
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hee bundles up blessings, and bundles up his soule in them, and so carries them al together to Heaven.
he bundles up blessings, and bundles up his soul in them, and so carries them all together to Heaven.
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All his benefits, and all my soule, and all that is within it, let them al goe together to Heaven, to make an offring of thanksgiving.All his benefits, and all my soul, and all that is within it, let them all go together to Heaven, to make an offering of thanksgiving.
d po31 n2, cc d po11 n1, cc d cst vbz p-acp pn31, vvb pno32 d vvi av p-acp n1, pc-acp vvi dt n-vvg pp-f n1.
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Let the Arke goe home againe, but by no meanes let it goe home empty; send costly Pictures of Gods dealings home with it, golden Emrods, golden Mice:
Let the Ark go home again, but by no means let it go home empty; send costly Pictures of God's dealings home with it, golden Emrods, golden Mice:
vvb dt n1 vvb av-an av, cc-acp p-acp dx n2 vvb pn31 vvi av-an j; vvb j n2 pp-f n2 n2-vvg av-an p-acp pn31, j zz, j n2:
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let Christ and love revealed in my soule, be returned by my soule home againe, but let them not be returned empty, sayes a thankfull man;
let christ and love revealed in my soul, be returned by my soul home again, but let them not be returned empty, Says a thankful man;
vvb np1 cc n1 vvn p-acp po11 n1, vbb vvn p-acp po11 n1 av-an av, cc-acp vvb pno32 xx vbi vvn j, vvz dt j n1;
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let me picture out and engrave Gods kinde dealings in my heart, and so send Divine favours and heart together, home to Heaven:
let me picture out and engrave God's kind dealings in my heart, and so send Divine favours and heart together, home to Heaven:
vvb pno11 n1 av cc vvi n2 j n2-vvg p-acp po11 n1, cc av vvb j-jn n2 cc n1 av, av-an p-acp n1:
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yea if I had ten thousand soules, ten thousand Jewells more precious, then that inmost Jewell of all in my breast let that love which hath made it selfe my father,
yea if I had ten thousand Souls, ten thousand Jewels more precious, then that inmost Jewel of all in my breast let that love which hath made it self my father,
uh cs pns11 vhd crd crd n2, crd crd n2 av-dc j, av cst j n1 pp-f d p-acp po11 n1 vvb d n1 r-crq vhz vvn pn31 n1 po11 n1,
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and made me out an inheritance, as a child, and me fit for that inheritance, have all.
and made me out an inheritance, as a child, and me fit for that inheritance, have all.
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Giving thankes to the Father, &c. Understand this to be a heart speech, a soule breathing,Giving thanks to the Father, etc. Understand this to be a heart speech, a soul breathing,
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an intense totall soule breathing, heaven-ward. Thanksgiving 'tis a presenting God with his own; with all his own:
an intense total soul breathing, heavenward. Thanksgiving it's a presenting God with his own; with all his own:
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— with thine own have wee offered unto thee saith David in his thansgiving: wisdom, might are thine, all that is good comes of thee.
— with thine own have we offered unto thee Says David in his thanksgiving: Wisdom, might Are thine, all that is good comes of thee.
— p-acp po21 d vhb pns12 vvn p-acp pno21 vvz np1 p-acp po31 n1: n1, n1 vbr png21, d cst vbz j vvz pp-f pno21.
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A thankfull man hath no good thing of his own, 'tis all Gods that he has; his wisdome, Gods; his strength, Gods; every good thought of God;
A thankful man hath no good thing of his own, it's all God's that he has; his Wisdom, God's; his strength, God's; every good Thought of God;
dt j n1 vhz dx j n1 pp-f po31 d, pn31|vbz d n2 cst pns31 vhz; po31 n1, n2; po31 n1, n2; d j n1 pp-f np1;
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to doe, to will good, of God;
to do, to will good, of God;
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whatsoever hee has, whatsoever hee is, is grace — by his grace I am that I am:
whatsoever he has, whatsoever he is, is grace — by his grace I am that I am:
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this is the naturall language of a thankfull soule.
this is the natural language of a thankful soul.
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All good in me, al good that comes from me, is of him and through him,
All good in me, all good that comes from me, is of him and through him,
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and therefore all shall be for him: inheritance, fitnesse for this inheritance; all felicity, all that belongs to felicity, have no naturall, but a divine father.
and Therefore all shall be for him: inheritance, fitness for this inheritance; all felicity, all that belongs to felicity, have no natural, but a divine father.
cc av d vmb vbi p-acp pno31: n1, n1 p-acp d n1; d n1, d cst vvz p-acp n1, vhb dx j, cc-acp dt j-jn n1.
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Giving thanks to [ the ] Father, &c. 'Tis an expression NONLATINALPHABET, 'tis a breathing out of all,
Giving thanks to [ the ] Father, etc. It's an expression, it's a breathing out of all,
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for all, to him that is al. Gods fathering of man, hath al favours in it, all favours have two parts,
for all, to him that is all God's fathering of man, hath all favours in it, all favours have two parts,
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an inheritance, and fitting for it, and both in this Text, and both taken up with one hand, to wit with thanksgiving,
an inheritance, and fitting for it, and both in this Text, and both taken up with one hand, to wit with thanksgiving,
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and lifted up as high as Heaven.
and lifted up as high as Heaven.
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Thanksgiving, 'tis a spirit still upon the wing, rising and ascending to Heaven from every thing;
Thanksgiving, it's a Spirit still upon the wing, rising and ascending to Heaven from every thing;
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never at home but at Heaven, 'tis a very low thing, that he cannot rise from as high as Heaven: hee eates and lookes up; drinkes and lookes up; lookes downe and lookes up;
never At home but At Heaven, it's a very low thing, that he cannot rise from as high as Heaven: he eats and looks up; drinks and looks up; looks down and looks up;
av-x p-acp n1-an p-acp p-acp n1, pn31|vbz dt j j n1, cst pns31 vmbx vvi p-acp p-acp j c-acp n1: pns31 vvz cc vvz a-acp; vvz cc vvz a-acp; vvz a-acp cc vvz a-acp;
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whatsoever he lookes upon, he cannot looke off God:
whatsoever he looks upon, he cannot look off God:
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whatsoever he sees, heares, tasts smells, he takes wing from, and goes bound in spirit for Heaven — whether yee eate, or drinke,
whatsoever he sees, hears, tastes smells, he Takes wing from, and Goes bound in Spirit for Heaven — whither ye eat, or drink,
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or whatsoever hee doth, he doth all to the glory of God. Thankfulnesse is an Eagle-grace, whose game lies all in soaring & mounting, towards the Sun:or whatsoever he does, he does all to the glory of God. Thankfulness is an Eagle-grace, whose game lies all in soaring & mounting, towards the Sun:
cc r-crq pns31 vdz, pns31 vdz d p-acp dt n1 pp-f np1. n1 vbz dt n1, rg-crq n1 vvz d p-acp vvg cc vvg, p-acp dt n1:
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'tis a soule still travelling from Earth to Heaven, from the creature to the Creator:
it's a soul still traveling from Earth to Heaven, from the creature to the Creator:
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tis he that brings tidings to Heaven still of the lost groat, of the lost sheepe, of the lost Son;
this he that brings tidings to Heaven still of the lost groat, of the lost sheep, of the lost Son;
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of what of Gods was lost, and is found here and there, in this person and that, in this thing and that, which makes that transcendent joy above:
of what of God's was lost, and is found Here and there, in this person and that, in this thing and that, which makes that transcendent joy above:
pp-f r-crq pp-f n2 vbds vvn, cc vbz vvn av cc a-acp, p-acp d n1 cc d, p-acp d n1 cc d, r-crq vvz d j n1 p-acp:
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'tis a man whose minde runs upon God (as you have such a phrase) nothing but God is in all his thoughts;
it's a man whose mind runs upon God (as you have such a phrase) nothing but God is in all his thoughts;
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he is lost in love, and can finde no way out, but by breaking out to Heaven.
he is lost in love, and can find no Way out, but by breaking out to Heaven.
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O the depth of the riches both of the wisdom and knowledge of God, &c. Thankfulnesse doth presuppose admiration: a minde over-matcht with matter.Oh the depth of the riches both of the Wisdom and knowledge of God, etc. Thankfulness does presuppose admiration: a mind overmatched with matter.
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The soule is big with admiration as it can goe, ere it kindly and nuturally brings forth thanksgiving.
The soul is big with admiration as it can go, ere it kindly and nuturally brings forth thanksgiving.
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A little makes a thankfull man, admire much;
A little makes a thankful man, admire much;
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the least of Gods mercies, O how great tis, to a thankfull soule? A thankfull soule sees nothing but wonders;
the least of God's Mercies, Oh how great this, to a thankful soul? A thankful soul sees nothing but wonders;
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bread a wonder, a crum of bread in his mouth, a wonder: clothes a wonder, any rag on his back, a wonder:
bred a wonder, a crumb of bred in his Mouth, a wonder: clothes a wonder, any rag on his back, a wonder:
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any whole peece in his flesh, in his spirit, in his estate, in his name, a wonder;
any Whole piece in his Flesh, in his Spirit, in his estate, in his name, a wonder;
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O how big are all a thankfull mans mercies, and how little he? how tall and proper every mercie, and what a dwarfe he!
Oh how big Are all a thankful men Mercies, and how little he? how tall and proper every mercy, and what a dwarf he!
uh q-crq j vbr d dt j ng1 n2, cc c-crq av-j pns31? q-crq j cc j d n1, cc q-crq dt n1 pns31!
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How good is every piece, but the midle piece!
How good is every piece, but the middle piece!
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what a worme is man, and yet how used by God above a man, set little lower then Angels! What a nothing, what a worse then nothing is man,
what a worm is man, and yet how used by God above a man, Set little lower then Angels! What a nothing, what a Worse then nothing is man,
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and yet what an all is God to him!
and yet what an all is God to him!
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these two wonders make a third, to wit a dead heart alive, and leape as high as Heaven.
these two wonders make a third, to wit a dead heart alive, and leap as high as Heaven.
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Giving thankes to the Father, who hath made us meete, &c. You see thankfulnesse hath here a great many wonders in her eye,Giving thanks to the Father, who hath made us meet, etc. You see thankfulness hath Here a great many wonders in her eye,
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and this stirs her — who hath made, and made us:
and this stirs her — who hath made, and made us:
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and made us, what? why partakers of an inheritance: what inheritance? why an inheritance of Saints: where doth 〈 ◊ 〉 lie,
and made us, what? why partakers of an inheritance: what inheritance? why an inheritance of Saints: where does 〈 ◊ 〉 lie,
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why? wonderfull strangely, as high as Heaven, in light:
why? wonderful strangely, as high as Heaven, in Light:
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admiration (you see) is the naturall mother of thanksgiving, giving thanks to the Father who hath done all these, and these favours for us.
admiration (you see) is the natural mother of thanksgiving, giving thanks to the Father who hath done all these, and these favours for us.
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Finally (for I will name no more things about the opening of this doctrin, though it were worthy long dwelling upon;
Finally (for I will name no more things about the opening of this Doctrine, though it were worthy long Dwelling upon;
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thanksgiving, 'tis the proper worke of a Christian, and the naturall worke of an Angel. A Christian is organized above all men, sweetly to tell God, his own:
thanksgiving, it's the proper work of a Christian, and the natural work of an Angel. A Christian is organized above all men, sweetly to tell God, his own:
n1, pn31|vbz dt j n1 pp-f dt njp, cc dt j n1 pp-f dt n1. dt njp vbz vvn p-acp d n2, av-j pc-acp vvi np1, po31 d:
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he can dive deeper, ascend higher, run faster and further after God, then all the lower World beside.
he can dive Deeper, ascend higher, run faster and further After God, then all the lower World beside.
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'Tis proper onely to a Christian to see love, to taste love, which are the strings onely which thanksgiving makes musick upon;
It's proper only to a Christian to see love, to taste love, which Are the strings only which thanksgiving makes music upon;
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shee can play nothing but love lessons.
she can play nothing but love Lessons.
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No man is divine but a Christian, all others are but sensuall, and to be ranked with bruites in point of thanksgiving,
No man is divine but a Christian, all Others Are but sensual, and to be ranked with bruits in point of thanksgiving,
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for they give as good praise to God for any thing they have, as any carnall man, and better.
for they give as good praise to God for any thing they have, as any carnal man, and better.
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Bruites cannot speake, but their bodies really answer their end, which is reall thanksgiving, for what they have and are:Bruits cannot speak, but their bodies really answer their end, which is real thanksgiving, for what they have and Are:
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'Tis a reall returne of all, for all. A carnall man can speake God I thanke thee, &c. But neither tongue nor hand,
It's a real return of all, for all. A carnal man can speak God I thank thee, etc. But neither tongue nor hand,
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neither soule nor body answer their end, and so man makes himself an Hypocrite, which a beast cannot do.
neither soul nor body answer their end, and so man makes himself an Hypocrite, which a beast cannot do.
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The Waves clap their hands (saith the Psalmist ) many carnall men do not so much in point of thanksgiving, the best of them can do no more.
The Waves clap their hands (Says the Psalmist) many carnal men do not so much in point of thanksgiving, the best of them can do no more.
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All inanimata and meere animata, they are only Creatures ad extra respecting thanksgiving, they can onely clap their hands,
All inanimata and mere animata, they Are only Creatures and extra respecting thanksgiving, they can only clap their hands,
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and clap their wings, and all carnall men can do no more;
and clap their wings, and all carnal men can do no more;
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their Creatures onely ad extra respecting divine workes, what they can do at these is onely with their hands and with their tongues, clap their hands, clap their breasts and lift up their eyes which some Bruites will be taught to doe in time.
their Creatures only ad extra respecting divine works, what they can do At these is only with their hands and with their tongues, clap their hands, clap their breasts and lift up their eyes which Some Bruits will be taught to do in time.
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As thanksgiving is the proper worke of a Christian so 'tis the naturall worke of an Angel, their breathing is divine praysing:
As thanksgiving is the proper work of a Christian so it's the natural work of an Angel, their breathing is divine praising:
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they are spirits of honour waiting upon the King of glory, their place and their shape is for transcendent melody:
they Are spirits of honour waiting upon the King of glory, their place and their shape is for transcendent melody:
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the advancing of infinite love is all their worke, they speake nothing else, doe nothing else, nor can doe;
the advancing of infinite love is all their work, they speak nothing Else, do nothing Else, nor can do;
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as the workes you doe naturally you doe necessarily; you breath and you can doe no otherwise.
as the works you do naturally you do necessarily; you breath and you can do no otherwise.
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They are just under the line, love shines mighty hot upon them;
They Are just under the line, love shines mighty hight upon them;
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with full face, with perpendicular rayes that they are in a continuall rapture which necessitates heart lifting and leaping and nothing else,
with full face, with perpendicular rays that they Are in a continual rapture which necessitates heart lifting and leaping and nothing Else,
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and makes Hallelujah's all their language. They are taken up with returning what they heare, see, feele, taste, and live in, and live upon.
and makes Hallelujah's all their language. They Are taken up with returning what they hear, see, feel, taste, and live in, and live upon.
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The result of all is this thanksgiving, is a divine returning of divine love: a rendring to God as wee have received as that expression concerning Hezekiah is;
The result of all is this thanksgiving, is a divine returning of divine love: a rendering to God as we have received as that expression Concerning Hezekiah is;
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'tis said hee rendred not, or as it is in the Originall repayed not according to what he received, which is a full and a lively definition of thanksgiving.
it's said he rendered not, or as it is in the Original repaid not according to what he received, which is a full and a lively definition of thanksgiving.
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Lets all mourne and take on, we are all behind hand with God.
Lets all mourn and take on, we Are all behind hand with God.
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The Christian world is become bankrupt, quite broke, makes no returne to God of his love:
The Christian world is become bankrupt, quite broke, makes no return to God of his love:
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he is issuing out processe to sieze upon body, goods, life, and will be put off no longer:
he is issuing out process to seize upon body, goods, life, and will be put off no longer:
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bloudy Bayliffs are abroad for bad debters, all the Christian world over; Christians are broke and make no returne, God is breaking of all.
bloody Bailiffs Are abroad for bad debtors, all the Christian world over; Christians Are broke and make no return, God is breaking of all.
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He cannot have what he would have, what he should have, hee will take what hee can get;
He cannot have what he would have, what he should have, he will take what he can get;
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for mony he will take goods, limbs, armes, legs;
for money he will take goods, limbs, arms, legs;
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hee will have his owne out of your skin, out of your bloud, out of your bodies and soules:
he will have his own out of your skin, out of your blood, out of your bodies and Souls:
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he is setting the Christian World as light and as low, as they have set his love. Ah Lord!
he is setting the Christian World as Light and as low, as they have Set his love. Ah Lord!
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what a time do we live in? Long suffering is at an end:
what a time do we live in? Long suffering is At an end:
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mercy will be righted by Justice, Justice will have all behinde, 'twill be paid to the utmost farthing;
mercy will be righted by justice, justice will have all behind, it'll be paid to the utmost farthing;
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'twill set abroach your bloud, but 'twill have all behind. England looke to thy self:
it'll Set abroach your blood, but it'll have all behind. England look to thy self:
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how much hast thou received? what hast thou return'd? there is but one thing will undoe thee O England, to wit, ingratitude, not returning as thou hast received.
how much hast thou received? what hast thou returned? there is but one thing will undo thee Oh England, to wit, ingratitude, not returning as thou hast received.
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There be three or foure things which broadly speake, Englands ingratitude.
There be three or foure things which broadly speak, Englands ingratitude.
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Great favours overlookt, So great things scarce in any age as in ours, hath God wrought,Great favours overlooked, So great things scarce in any age as in ours, hath God wrought,
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yet what impression is there to be found, in any mans heart? wroks are great,
yet what impression is there to be found, in any men heart? wroks Are great,
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and yet make but little impression; as fast as wrought, dead; 'tis deadly ominous.
and yet make but little impression; as fast as wrought, dead; it's deadly ominous.
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Tell mee, are your hearts in a flame of love? doth Heaven ring with your praises? have not, doe not the dealings of God challenge this of every one? The dealings of God with England, carry a sweete Face of love,
Tell me, Are your hearts in a flame of love? does Heaven ring with your praises? have not, do not the dealings of God challenge this of every one? The dealings of God with England, carry a sweet Face of love,
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and their inside seemes very killing and judiciary, they leave all hearts so flat and so low, at such a desperate losse still, as if nothing were done:
and their inside seems very killing and judiciary, they leave all hearts so flat and so low, At such a desperate loss still, as if nothing were done:
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the greatest Victories, the greatest deliverances, keepe up the heart but a day, but an houre:
the greatest Victories, the greatest Deliverances, keep up the heart but a day, but an hour:
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Our favours are great, but worke not answerably, There is no one thing more sad in my observation:
Our favours Are great, but work not answerably, There is no one thing more sad in my observation:
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they are great onely to looke upon, not great in their efficacy and power upon the soule, which may make you all look about you.
they Are great only to look upon, not great in their efficacy and power upon the soul, which may make you all look about you.
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The buddings of great desolation appeare, The Lord pity thee England, The Lord pity thee England.
The buddings of great desolation appear, The Lord pity thee England, The Lord pity thee England.
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Wee grow cold, under the rayes of fervent love: dead, and nothing will keepe us alive.
we grow cold, under the rays of fervent love: dead, and nothing will keep us alive.
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The Revelation of great love, made us a little warme for a time, and lifted up our hearts a while, high;
The Revelation of great love, made us a little warm for a time, and lifted up our hearts a while, high;
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and now they fall deadly fast; 'tis deadly presaging. If nothing will keepe up the heart, all wil downe, all must necessarily downe.
and now they fallen deadly fast; it's deadly presaging. If nothing will keep up the heart, all will down, all must necessarily down.
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If Ely cannot keepe up his spirit, hee will not keepe up his person: if the heart be broke and downe, the necke will be broke too ere long, and all downe:
If Ely cannot keep up his Spirit, he will not keep up his person: if the heart be broke and down, the neck will be broke too ere long, and all down:
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a sinking spirit, presages a sinking state.
a sinking Spirit, presages a sinking state.
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Every mans heart ere while, was at his mouth leaping, now 'tis at their heeles running;
Every men heart ere while, was At his Mouth leaping, now it's At their heals running;
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love unto miracle will not keepe us alive, nor keepe up our hearts and hands, to magnifie God:
love unto miracle will not keep us alive, nor keep up our hearts and hands, to magnify God:
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what desolating ingratitude is this? Every one lookes heavy, speakes heavy, sighes heavy, scarce one magnifying God.
what desolating ingratitude is this? Every one looks heavy, speaks heavy, sighs heavy, scarce one magnifying God.
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What shall I doe sayes one? What shall I doe sayes another? Why, what does God doe? eye him, doe your duty, follow after him with praise,
What shall I do Says one? What shall I do sayes Another? Why, what does God doe? eye him, do your duty, follow After him with praise,
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or you will murther your selves and many more.
or you will murder your selves and many more.
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A second thing that speakes broadly and sadly, Englands ingratitude, is, Concuring and assisting providence checkt:
A second thing that speaks broadly and sadly, Englands ingratitude, is, Concurring and assisting providence checked:
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A willing God to doe great things for his people, sleighted. Love workes richly, wee worke poorely:
A willing God to do great things for his people, sleighted. Love works richly, we work poorly:
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wee let love die in travell at our doore;
we let love die in travel At our door;
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we are likely then, to make a goodly returne of love, are we not? we are lazily making our selves ready,
we Are likely then, to make a goodly return of love, Are we not? we Are lazily making our selves ready,
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when love calles and puts in her finger at Key holes, and crannies, gloriously to us, which is grosse ingratitude,
when love calls and puts in her finger At Key holes, and crannies, gloriously to us, which is gross ingratitude,
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and for which the Church was heavily judged, with a departure. We take not Christ by the hand, when he stretcheth it out to us;
and for which the Church was heavily judged, with a departure. We take not christ by the hand, when he Stretcheth it out to us;
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we doe not welcome Christ, as hee comes smiling and with a countenance like Lebanon, towards us;
we do not welcome christ, as he comes smiling and with a countenance like Lebanon, towards us;
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wee doe not blesse, kisse, and embrace him, when hee shewes his Face as an Angel:
we do not bless, kiss, and embrace him, when he shows his Face as an Angel:
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greater unkindnesse and ingratitude, can there be? Wee let mercies, great mercies, melt away in their owne grease,
greater unkindness and ingratitude, can there be? we let Mercies, great Mercies, melt away in their own grease,
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and make nothing of them for Gods glory, or our owne good; as if great favours cost GOD nothing, Gods people nothing, or were worth nothing.
and make nothing of them for God's glory, or our own good; as if great favours cost GOD nothing, God's people nothing, or were worth nothing.
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Heaven opens and our Eyes are shut: Heaven opens againe, and our Eyes are still shut.
Heaven Opens and our Eyes Are shut: Heaven Opens again, and our Eyes Are still shut.
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God makes his glory passe by us, and we let it passe.
God makes his glory pass by us, and we let it pass.
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Greene mercies, raw mercies, halfe mercies, bastard blessings will content us, when full favours, mature favours, admirably proffer'd.
Greene Mercies, raw Mercies, half Mercies, bastard blessings will content us, when full favours, mature favours, admirably proffered.
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We check a bountifull God, a willing Father, Is not this base ingratitude? we sleight full love, when fully proffer'd;
We check a bountiful God, a willing Father, Is not this base ingratitude? we sleight full love, when Fully proffered;
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a plant of renowne, when proffer'd in a way of renowne:
a plant of renown, when proffered in a Way of renown:
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Is this to returne full love, fully? to kill it in travaile? to strangle it in the wombe? Because the man-Childe makes Panges and Throwes,
Is this to return full love, Fully? to kill it in travail? to strangle it in the womb? Because the man-Childe makes Pangs and Throws,
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therefore weary of travaile, and any peace, so but an end of this War; Any reformation, so this corporall desolation, were but ended: O base England.
Therefore weary of travail, and any peace, so but an end of this War; Any Reformation, so this corporal desolation, were but ended: Oh base England.
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A third thing that broadly speakes Englands ingratitude, is this, gentle corrections unobserved. Who observes how tenderly the bloudy swords, is manag'd in England? How in the middest of Justice, God remembers mercy? who is taken with this? how many hearts doth this raise to follow God with praises? What an Earth-quake Justice makes, in the joints of the wicked!
A third thing that broadly speaks Englands ingratitude, is this, gentle corrections unobserved. Who observes how tenderly the bloody swords, is managed in England? How in the midst of justice, God remembers mercy? who is taken with this? how many hearts does this raise to follow God with praises? What an Earthquake justice makes, in the Joints of the wicked!
dt ord n1 cst av-j vvz npg1 n1, vbz d, j n2 j. r-crq vvz c-crq av-j dt j n2, vbz vvn p-acp np1? c-crq p-acp dt n1 pp-f n1, np1 vvz n1? q-crq vbz vvn p-acp d? q-crq d n2 vdz d vvi pc-acp vvi np1 p-acp n2? q-crq dt n1 n1 vvz, p-acp dt n2 pp-f dt j!
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What a brest worke in Bataile mercy makes? to save the innocent! Few to resist many: few to kill many!
What a breast work in Bataile mercy makes? to save the innocent! Few to resist many: few to kill many!
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how sparing of good bloud, is our good God! how carelesse of bad!
how sparing of good blood, is our good God! how careless of bad!
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How hee doth droppe in reliefe like Aquavitae, when wee are ready to swoune, things goe so ill!
How he does drop in relief like Aquavitae, when we Are ready to swoon, things go so ill!
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How many hearts are taken, rais'd up, kept up, blessing God for this? Mercy Exalts her selfe against Justice, shee leads and guides our bloudy Armies;
How many hearts Are taken, raised up, kept up, blessing God for this? Mercy Exalts her self against justice, she leads and guides our bloody Armies;
c-crq d n2 vbr vvn, vvn a-acp, vvd a-acp, n1 np1 p-acp d? n1 vvz po31 n1 p-acp n1, pns31 vvz cc vvz po12 j n2;
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Justice is but as a common man, wounds and killes here and there, where mercy bids it.
justice is but as a Common man, wounds and kills Here and there, where mercy bids it.
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At most, justice brings up but the reare in our Warre, shee comes behinde and Treades a little upon our heele,
At most, Justice brings up but the rear in our War, she comes behind and Treads a little upon our heel,
p-acp ds, n1 vvz a-acp p-acp dt n1 p-acp po12 n1, pns31 vvz a-acp cc vvz dt j p-acp po12 n1,
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and bruises that, whiles shee breakes the heads and neckes of the wicked. O what Heavenly pillage, every battaile in England, hath hitherto afforded!
and bruises that, while she breaks the Heads and necks of the wicked. O what Heavenly pillage, every battle in England, hath hitherto afforded!
cc n2 d, cs pns31 vvz dt n2 cc n2 pp-f dt j. sy q-crq j n1, d n1 p-acp np1, vhz av vvn!
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how much of God, how much Divine power, how much Divine wisdome, Divine love, to be gathered up!
how much of God, how much Divine power, how much Divine Wisdom, Divine love, to be gathered up!
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but who hath inricht himselfe, with this Noble treasure? thy greatest mercies O England, are but short liv'd:
but who hath enriched himself, with this Noble treasure? thy greatest Mercies Oh England, Are but short lived:
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thy tenderest mercies quickly dye, I like it not, shalt thou live O England? God admirably saves us, we wickedly kill his kindnesse:
thy Tenderest Mercies quickly die, I like it not, shalt thou live Oh England? God admirably saves us, we wickedly kill his kindness:
po21 vv2 n2 av-j vvi, pns11 vvb pn31 xx, vm2 pns21 vvi uh np1? np1 av-j vvz pno12, pns12 av-j vvi po31 n1:
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'twill kill us all, if not well look't to. God is full of bowells, wee are brawny, 'twill not last so alwayes.
it'll kill us all, if not well looked to. God is full of bowels, we Are brawny, it'll not last so always.
pn31|vmb vvi pno12 d, cs xx av vvb|pn31 p-acp. np1 vbz j pp-f n2, pns12 vbr j, pn31|vmb xx vvi av av.
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God killes malice, wee kill love what dealings are gentle, we groane under as tedious; too long, and too broad, too spoiling, too killing:
God kills malice, we kill love what dealings Are gentle, we groan under as tedious; too long, and too broad, too spoiling, too killing:
np1 vvz n1, pns12 vvb n1 q-crq n2-vvg vbr j, pns12 n1 p-acp a-acp j; av av-j, cc av j, av vvg, av vvg:
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who blesses God that Englands miseries are mild? that England is dealt with, far better then shee doth deserve.
who Blesses God that Englands misery's Are mild? that England is dealt with, Far better then she does deserve.
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I have spoken more generally to the Land, I will speake more particularly to you Christians.
I have spoken more generally to the Land, I will speak more particularly to you Christians.
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You have a great stock of love in your hand, what returne doe you make? I am commanded by this point in hand, to looke after my masters income, his great revenue of this lower world;
You have a great stock of love in your hand, what return do you make? I am commanded by this point in hand, to look After my Masters income, his great revenue of this lower world;
pn22 vhb dt j n1 pp-f n1 p-acp po22 n1, r-crq n1 vdb pn22 vvi? pns11 vbm vvn p-acp d n1 p-acp n1, pc-acp vvi p-acp po11 ng1 n1, po31 j n1 pp-f d jc n1;
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rent day is come, and I am come to demand it. You were Lepers, are yee cleansed? How many returne and give thankes;
rend day is come, and I am come to demand it. You were Lepers, Are ye cleansed? How many return and give thanks;
vvb n1 vbz vvn, cc pns11 vbm vvn pc-acp vvi pn31. pn22 vbdr n2, vbr pn22 vvn? c-crq d n1 cc vvi n2;
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you were cast out to loathing, are yee taken into embracing? what acknowledgment doe you make? Infinite love is out upon you Christians,
you were cast out to loathing, Are ye taken into embracing? what acknowledgment do you make? Infinite love is out upon you Christians,
pn22 vbdr vvn av p-acp vvg, vbr pn22 vvn p-acp vvg? q-crq n1 vdb pn22 vvi? j n1 vbz av p-acp pn22 np1,
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how does it returne into the bosome from whence, it came out? Ingratitude makes great guilt, and great breach;
how does it return into the bosom from whence, it Come out? Ingratitude makes great guilt, and great breach;
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that heart will grow too heavy for the man, that cannot be taught to praise God, to sing new songes as God renewes his favour. Three incomparable things, are spoiled by ingratitude;
that heart will grow too heavy for the man, that cannot be taught to praise God, to sing new songs as God renews his favour. Three incomparable things, Are spoiled by ingratitude;
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Gods glory, mans peace, and increase of grace; hee growes backward (as you have such a phrase) that is ungratefull:
God's glory, men peace, and increase of grace; he grows backward (as you have such a phrase) that is ungrateful:
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it turnes all mans welfare into a consumption: tis the thiefe that robs God and man, tis base basenesse;
it turns all men welfare into a consumption: this the thief that robs God and man, this base baseness;
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Gods love and mans knit up in a Sack, and the mouth cannot be opened; all divine stirrings chok't, cripl'd, kill'd and deaded, which makes merrily, and sweetly, heaven-ward.
God's love and men knit up in a Sack, and the Mouth cannot be opened; all divine stirrings choked, crippled, killed and deadened, which makes merrily, and sweetly, heavenward.
npg1 n1 cc ng1 vvn a-acp p-acp dt n1, cc dt n1 vmbx vbi vvn; d j-jn n2 vvn, j-vvn, vvn cc vvn, r-crq vvz av-j, cc av-j, n1.
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'Twere endlesse to tell you, the evils of ingratitude. I will give you a word of remedy, and so conclude this point.
'Twere endless to tell you, the evils of ingratitude. I will give you a word of remedy, and so conclude this point.
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The heart is in thankefulnesse, as tis in truth. Thankfullnesse is the vitall breathing, of integrity.
The heart is in thankfulness, as this in truth. Thankfulness is the vital breathing, of integrity.
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A sound heart arrogates nothing, but ascribes all to God; hypocrisy is the worst giver of all to another, that can be:
A found heart arrogates nothing, but ascribes all to God; hypocrisy is the worst giver of all to Another, that can be:
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truth is best at giving every one their owne;
truth is best At giving every one their own;
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'tis her greatest paine, that shee can doe it least, to him that is best to her.
it's her greatest pain, that she can do it least, to him that is best to her.
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Integrity hath no other felicity, but to paint out love and carry it to Heaven, to see if God will owne any art of hers, to make him glorious.
Integrity hath no other felicity, but to paint out love and carry it to Heaven, to see if God will own any art of hers, to make him glorious.
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All the complaint of integrity is, that favours are lost upon her, that love dies in her bosome,
All the complaint of integrity is, that favours Are lost upon her, that love die in her bosom,
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and many made-prisoners by her, so chain'd and fettered with an evill heart, that they cannot returne to God that gave them.
and many made-prisoners by her, so chained and fettered with an evil heart, that they cannot return to God that gave them.
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Integrity is still sighing and panting to get up hill, with all Gods blessings on her back;
Integrity is still sighing and panting to get up hill, with all God's blessings on her back;
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Oh that I could carry all sweetely home againe, that God lends me. Secondly, as the soule is in life, so tis in thankefulnesse;
O that I could carry all sweetly home again, that God lends me. Secondly, as the soul is in life, so this in thankfulness;
uh cst pns11 vmd vvi d av-j av-an av, cst np1 vvz pno11. ord, c-acp dt n1 vbz p-acp n1, av pn31|vbz p-acp n1;
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heat is best at making up ward. Truth is sometimes, much separated from life; zeale from integrity;
heat is best At making up ward. Truth is sometime, much separated from life; zeal from integrity;
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an honest heart, but something cold and heavy;
an honest heart, but something cold and heavy;
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does not run well (I confesse) in Christian propriety of speaking) but we will suppose this case, and speake on;
does not run well (I confess) in Christian propriety of speaking) but we will suppose this case, and speak on;
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let there be what integrity and honesty in the heart there will be, if there be not fervent love and life, warmth and heat, thankesgiving will bee poore.
let there be what integrity and honesty in the heart there will be, if there be not fervent love and life, warmth and heat, thanksgiving will be poor.
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Thankfulnesse comes the deadliest off, of any duty in a dead heart. Some birds have longer wings then others;
Thankfulness comes the deadliest off, of any duty in a dead heart. some Birds have longer wings then Others;
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they usually flee highest, which have longest:
they usually flee highest, which have longest:
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he had neede have a large strong wing'd soule, that is good at thanksgiving, the duty is so meerly and so highly heavenly.
he had need have a large strong winged soul, that is good At thanksgiving, the duty is so merely and so highly heavenly.
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A cold heart can doe but little at prayer, but just nothing at thanksgiving;
A cold heart can do but little At prayer, but just nothing At thanksgiving;
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you were as good goe to string a stone and play upon it, as to make divine melody upon a stony cold heart.
you were as good go to string a stone and play upon it, as to make divine melody upon a stony cold heart.
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Defect in natural heat, maks benūmednes to action, if you be benumm'd to duty, certainly there is a defect in spirituall heat;
Defect in natural heat, makes benumbedness to actium, if you be benumbed to duty, Certainly there is a defect in spiritual heat;
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you are not warme enough at heart: a man is in thankfulnesse, as he is in strength of love:
you Are not warm enough At heart: a man is in thankfulness, as he is in strength of love:
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strong love will fall a limming out of Christ from head to foote acutely; his eyes are like, his haire like that, &c.
strong love will fallen a limming out of christ from head to foot acutely; his eyes Are like, his hair like that, etc.
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Thirdly, as the soule is in Prayer, so tis in thanksgiving;
Thirdly, as the soul is in Prayer, so this in thanksgiving;
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as a man is in conscience to the meanes, so he is in assistance to the end:
as a man is in conscience to the means, so he is in assistance to the end:
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as a man is at one duty, so he is in likelyhood and capacity to be at another.
as a man is At one duty, so he is in likelihood and capacity to be At Another.
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Dutys they are introductive, one leades into another;
Duties they Are introductive, one leads into Another;
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we goe from strength to strength, from the strength of one duty, wee are made strong to another;
we go from strength to strength, from the strength of one duty, we Are made strong to Another;
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the blessing of one duty leaves supply behind it, to bring on another higher.
the blessing of one duty leaves supply behind it, to bring on Another higher.
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God steps in on a sudden and lifts up the soule, when the man is upon his knees.
God steps in on a sudden and lifts up the soul, when the man is upon his knees.
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A man does beyond expectation, when hee humbly casts himselfe upon the means;
A man does beyond expectation, when he humbly Cast himself upon the means;
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when a Christian cannot doe a divine duty, let him come as neere it as he can,
when a Christian cannot do a divine duty, let him come as near it as he can,
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and God steps in and makes it out.
and God steps in and makes it out.
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When a Christian cannot give thankes, let him pray, and God will turne a spirit of Prayer, into a spirit of praise.
When a Christian cannot give thanks, let him pray, and God will turn a Spirit of Prayer, into a Spirit of praise.
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Some are discourag'd from Prayer, they can give thankes no better; I come still as a Raven, meerely craving;
some Are discouraged from Prayer, they can give thanks no better; I come still as a Raven, merely craving;
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why? doe so still, tis not impossible to God to teach a Raven to sing.
why? do so still, this not impossible to God to teach a Raven to sing.
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Finally a man is at thanksgiving according to an inward secret assistance and concurrence, which no man can expresse:
Finally a man is At thanksgiving according to an inward secret assistance and concurrence, which no man can express:
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as the spirit helps in Prayer, with sighes and groans which cannot be expressed, so in thanksgivings, with heart-liftings,
as the Spirit helps in Prayer, with sighs and groans which cannot be expressed, so in thanksgivings, with heart-liftings,
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and heart-raysing and ravishing which cannot be expressed.
and heart-raysing and ravishing which cannot be expressed.
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Saylers to Heaven finde some times a current, as Saylers here below doe in some voyages;
Sailors to Heaven find Some times a current, as Sailors Here below doe in Some voyages;
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when the soule lights of this, it sayles a pace, whether it will or no, with no paine:
when the soul lights of this, it sails a pace, whither it will or no, with no pain:
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there are secret whispers from above; bunches of the holy Land, tastes of the powers of the World to come;
there Are secret whispers from above; bunches of the holy Land, tastes of the Powers of the World to come;
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these are above all to raise the soule, and to set all a praysing God: as the soule is brought nearer Heaven, this duty becomes naturall.
these Are above all to raise the soul, and to Set all a praising God: as the soul is brought nearer Heaven, this duty becomes natural.
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(21) sermon (DIV2)
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I see some very thankefull, and yet very poore, scarce any thing without to make Musick on;
I see Some very thankful, and yet very poor, scarce any thing without to make Music on;
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(21) sermon (DIV2)
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surely, they have a mighty advantage within;
surely, they have a mighty advantage within;
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(21) sermon (DIV2)
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there is one winds up, blowes and breakes within, the instrument could never goe, without any thing else,
there is one winds up, blows and breaks within, the Instrument could never go, without any thing Else,
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(21) sermon (DIV2)
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so, as it seemes to doe. FINIS.
so, as it seems to do. FINIS.
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(21) sermon (DIV2)
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USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.12. Giving thanks to the Father, [ who hath made us meete ] to be partakers of that inheritance of the Saints in light.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.12. Giving thanks to the Father, [ who hath made us meet ] to be partakers of that inheritance of the Saints in Light.
j n2 p-acp d j-jn n2. n1. crd. vvg n2 p-acp dt n1, [ r-crq vhz vvn pno12 vvi ] pc-acp vbb n2 pp-f d n1 pp-f dt n2 p-acp n1.
(22) sermon (DIV2)
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OUr way is mountainous, every word is wonderfull high; we need wonderfull aide to doe well: I againe beg your Prayers;
OUr Way is mountainous, every word is wonderful high; we need wonderful aid to do well: I again beg your Prayers;
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(22) sermon (DIV2)
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I prize them above all parts, to facilitate and felicitate my way, make me and your selves happy in them:
I prize them above all parts, to facilitate and felicitate my Way, make me and your selves happy in them:
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(22) sermon (DIV2)
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make wings for me to ascend to Heaven, my Text and worke lies all there.
make wings for me to ascend to Heaven, my Text and work lies all there.
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(22) sermon (DIV2)
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Giving thankes to the Father who hath made us meete to be partakers of the inheritance of the Saints in light. Giving thanks to the Father who hath made us meet to be partakers of the inheritance of the Saints in Light.
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(22) sermon (DIV2)
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— Who hath made us meete, NONLATINALPHABET who hath made us fit or sufficient. Idoneum facere. Who hath [ made, &c. Vox creationis, terminus creandi est. 'Tis a terme of Creation;
— Who hath made us meet, who hath made us fit or sufficient. Idoneum facere. Who hath [ made, etc. Vox creationis, terminus creandi est. It's a term of Creation;
— r-crq vhz vvn pno12 vvi, r-crq vhz vvn pno12 j cc j. np1 fw-la. r-crq vhz [ vvd, av fw-la fw-la, fw-la fw-la fw-la. pn31|vbz dt n1 pp-f n1;
(22) sermon (DIV2)
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Grace is another Creation: tis much out of nothing, much made from nothing, by nothing, but by him that is all.Grace is Another Creation: this much out of nothing, much made from nothing, by nothing, but by him that is all.
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Giving thankes to the [ Father ] who hath [ made us meete, &c. The Image of God in Adam was a piece of the Creation, a peculiar, prime piece, tis noted so — In the Image of God made hee him, &c. Gen 5.1. The image of God was the result, the ultimate, the glosse, the glory of the whole piece;
Giving thanks to the [ Father ] who hath [ made us meet, etc. The Image of God in Adam was a piece of the Creation, a peculiar, prime piece, this noted so — In the Image of God made he him, etc. Gen 5.1. The image of God was the result, the ultimate, the gloss, the glory of the Whole piece;
vvg n2 p-acp dt [ n1 ] r-crq vhz [ vvd pno12 vvi, av dt n1 pp-f np1 p-acp np1 vbds dt n1 pp-f dt n1, dt j, j-jn n1, pn31|vbz vvn av — p-acp dt n1 pp-f np1 vvd pns31 pno31, av np1 crd. dt n1 pp-f np1 vbds dt n1, dt j, dt n1, dt n1 pp-f dt j-jn n1;
(22) sermon (DIV2)
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the furthest reach, the designe proposed, the top of creating art lay in this in the likenesse of God made hee man &c. This prime piece was lost, deeply lost, generation will not reach it, regeneration onely can:
the furthest reach, the Design proposed, the top of creating art lay in this in the likeness of God made he man etc. This prime piece was lost, deeply lost, generation will not reach it, regeneration only can:
dt js n1, dt n1 vvn, dt n1 pp-f j-vvg n1 vvd p-acp d p-acp dt n1 pp-f np1 vvd pns31 n1 av d j-jn n1 vbds vvn, av-jn vvn, n1 vmb xx vvi pn31, n1 av-j vmb:
(22) sermon (DIV2)
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the result of generation is but mans image nakedly and no more; Gods image is a piece, that beares still upon Creation.
the result of generation is but men image nakedly and no more; God's image is a piece, that bears still upon Creation.
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(22) sermon (DIV2)
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Who hath [ made ] us meete. One miserable Creature brings forth another; no Creature makes another good;
Who hath [ made ] us meet. One miserable Creature brings forth Another; no Creature makes Another good;
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(22) sermon (DIV2)
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Men of gifts, have not this gift: men of grace cannot make gracious; The skilfullest man cannot set another in Christ, he must be created in.
Men of Gifts, have not this gift: men of grace cannot make gracious; The skilfullest man cannot Set Another in christ, he must be created in.
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(22) sermon (DIV2)
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We are created in Christ Jesus unto good workes, &c. Saith the Apostle. Men whose art and trading lies onely this way, to make gracious, yet these cannot;We Are created in christ jesus unto good works, etc. Says the Apostle. Men whose art and trading lies only this Way, to make gracious, yet these cannot;
pns12 vbr vvn p-acp np1 np1 p-acp j n2, av vvz dt n1. np1 rg-crq n1 cc n-vvg vvz j d n1, pc-acp vvi j, av d vmbx;
(22) sermon (DIV2)
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we are but instruments by whom men believe, but pipes thorough which grace is conveyed: the fountaine open is Christ.
we Are but Instruments by whom men believe, but pipes through which grace is conveyed: the fountain open is christ.
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(22) sermon (DIV2)
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He is the fountaine of life; life, and the fountaine thereof; spirits bubble and spring out of his bosome and blood.
He is the fountain of life; life, and the fountain thereof; spirits bubble and spring out of his bosom and blood.
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(22) sermon (DIV2)
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Fountaine, 'tis a terme that notes no reception, because none knowen, is used by the holy Ghost,Fountain, it's a term that notes no reception, Because none known, is used by the holy Ghost,
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(22) sermon (DIV2)
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as Melchisedeck, to set forth a transcendent thing, a worke immediatly and onely from God, as Creation was:
as Melchisedeck, to Set forth a transcendent thing, a work immediately and only from God, as Creation was:
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(22) sermon (DIV2)
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so would the Apostle have this word sound in our eare, which is used in my Text, who hath made us meet, who alone (i) hath done this,
so would the Apostle have this word found in our ear, which is used in my Text, who hath made us meet, who alone (i) hath done this,
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(22) sermon (DIV2)
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as he did things at first, Cunctis patientibus, every thing laying meerely passiue, as the Chaos before him.
as he did things At First, Cunctis patientibus, every thing laying merely passive, as the Chaos before him.
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(22) sermon (DIV2)
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The naturall spirit is still created;
The natural Spirit is still created;
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(22) sermon (DIV2)
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you give Semen sanguinis & semen carnis, but not Semen spiritus the seed of flesh and bloud,
you give Semen Blood & semen carnis, but not Semen spiritus the seed of Flesh and blood,
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(22) sermon (DIV2)
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but not the seed of your soules, you bring nothing to this glorious worke; not a stone, not a dust to our inmost roome; God breathes the soule still;
but not the seed of your Souls, you bring nothing to this glorious work; not a stone, not a dust to our inmost room; God breathes the soul still;
cc-acp xx dt n1 pp-f po22 n2, pn22 vvb pix p-acp d j n1; xx dt n1, xx dt n1 p-acp po12 j n1; np1 vvz dt n1 av;
(22) sermon (DIV2)
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if the naturall spirit, much more the divine, the holy spirit. Gives the holy spirit to them that aske it.
if the natural Spirit, much more the divine, the holy Spirit. Gives the holy Spirit to them that ask it.
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Grace is another inbreathing, another in spiration, upon expiration, solemne request as dead; an immediate Act from Gods owne Mouth, as the first breathing of the soule was;
Grace is Another inbreathing, Another in spiration, upon expiration, solemn request as dead; an immediate Act from God's own Mouth, as the First breathing of the soul was;
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(22) sermon (DIV2)
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not leaning to or admitting of, any subordination or co-ordination.
not leaning to or admitting of, any subordination or coordination.
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No Father hath grace but God, Giving thankes to the [ Father ] who hath [ made ] mee, &c. The way of grace is via creationis, the way of Creation. The spirit moves freely, absolutely;
No Father hath grace but God, Giving thanks to the [ Father ] who hath [ made ] me, etc. The Way of grace is via creationis, the Way of Creation. The Spirit moves freely, absolutely;
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(22) sermon (DIV2)
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first as it did when it moved upon the Chaos: It workes not in reference to any preceding worke,
First as it did when it moved upon the Chaos: It works not in Referente to any preceding work,
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or signe of enducement, much lesse ingagement: All are under sinne, dead; a Chaos, and he quickens whom he will:
or Signen of inducement, much less engagement: All Are under sin, dead; a Chaos, and he quickens whom he will:
cc n1 pp-f n1, av-d av-dc n1: d vbr p-acp n1, j; dt n1, cc pns31 vvz r-crq pns31 vmb:
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all inducement, is onely from GOD and will.
all inducement, is only from GOD and will.
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An out roome here below hee would have, and he sayd let there be this, and let there be that, and it was so;
an out room Here below he would have, and he said let there be this, and let there be that, and it was so;
dt av n1 av a-acp pns31 vmd vhi, cc pns31 vvd vvb pc-acp vbi d, cc vvb pc-acp vbi d, cc pn31 vbds av;
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and this was the manner of raising it:
and this was the manner of raising it:
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so now, a roome he will have here below, more inward from the noise of the World,
so now, a room he will have Here below, more inward from the noise of the World,
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and hee sayd Ephata, let this window be opened, and let there be light, and 'tis so.
and he said Ephatha, let this window be opened, and let there be Light, and it's so.
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Vessels, hee will have for this low roome, and he makes them al himselfe, according to absolute will;
Vessels, he will have for this low room, and he makes them all himself, according to absolute will;
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hee makes one to honour, &c. Terminus creandi est, 'tis a terme of Creation, Synonimicall with this in my Text, who hath made us meete (i) by his word,
he makes one to honour, etc. Terminus creandi est, it's a term of Creation, Synonymous with this in my Text, who hath made us meet (i) by his word,
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and of his one free wil. The meanes of grace have the order of Creation, stamp'd upon them:
and of his one free will. The means of grace have the order of Creation, stamped upon them:
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Christ the great wheele, that turnes all other wheeles of our salvation, is made unto us what he is, and made of God.
christ the great wheel, that turns all other wheels of our salvation, is made unto us what he is, and made of God.
np1 dt j n1, cst vvz d j-jn n2 pp-f po12 n1, vbz vvn p-acp pno12 r-crq pns31 vbz, cc vvd pp-f np1.
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— Who of God is made unto us, wisdome, righteousnesse, &c. 1 Cor. 1.30. Christ is a full Sea indeed, but not a drop to us, but as made of God.
— Who of God is made unto us, Wisdom, righteousness, etc. 1 Cor. 1.30. christ is a full Sea indeed, but not a drop to us, but as made of God.
— r-crq pp-f np1 vbz vvn p-acp pno12, n1, n1, av crd np1 crd. np1 vbz dt j n1 av, cc-acp xx dt n1 p-acp pno12, cc-acp c-acp vvn pp-f np1.
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So we are made able Ministers of the new Testament, not of the letter but of the spirit.
So we Are made able Ministers of the new Testament, not of the Letter but of the Spirit.
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Could such a poore man as I, by speaking a while to the eare, turne the heart from sinne to Christ, did not a creating blessing sit on my lips? Divine institutions have the formality of a Creation in them,
Could such a poor man as I, by speaking a while to the ear, turn the heart from sin to christ, did not a creating blessing fit on my lips? Divine institutions have the formality of a Creation in them,
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because they have what they have, and doe what they doe, from supreame power onely, above all cause and reason:
Because they have what they have, and do what they do, from supreme power only, above all cause and reason:
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Therefore are institutions and meanes of grace here, not so much as mentioned, onely the Father, meanes are so beside likelyhood and reason, to so noble an end, Therefore Are institutions and means of grace Here, not so much as mentioned, only the Father, means Are so beside likelihood and reason, to so noble an end,
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as to make and fit soules for Heaven.
as to make and fit Souls for Heaven.
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Giving thankes to the [ Father ] who hath [ made, &c. None else worthy to be so much as mention'd, in this noble worke.Giving thanks to the [ Father ] who hath [ made, etc. None Else worthy to be so much as mentioned, in this noble work.
vvg n2 p-acp dt [ n1 ] r-crq vhz [ vvd, av np1 av j pc-acp vbi av av-d c-acp vvn, p-acp d j n1.
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Grace is a Creation, and 'tis such a Creation, there is Creatio transiens, & continuans. Grace is a continued Creation.
Grace is a Creation, and it's such a Creation, there is Creation Transiens, & continuans. Grace is a continued Creation.
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The Father workes [ hitherto ] and I worke; The Father works [ hitherto ] and I work;
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hee speakes of Gods working grace, under the motion of Creation, and in that very phrase, that wee should call the working of grace, a Creation.
he speaks of God's working grace, under the motion of Creation, and in that very phrase, that we should call the working of grace, a Creation.
pns31 vvz pp-f n2 vvg n1, p-acp dt n1 pp-f n1, cc p-acp d j n1, cst pns12 vmd vvi dt n-vvg pp-f n1, dt n1.
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The Creation of the World ceased in so many dayes, and God rested from that labour,
The Creation of the World ceased in so many days, and God rested from that labour,
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and doth still, but the the Creation of grace lasts, hithertoo; 'tis the worke of the Trinity to this day without resting,
and does still, but the the Creation of grace lasts, hitherto; it's the work of the Trinity to this day without resting,
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and how long yet further 'twill be, whether to the end of the externall Creation, I cannot say.
and how long yet further it'll be, whither to the end of the external Creation, I cannot say.
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The Word of God is a lively word, it hath a spirit in it:
The Word of God is a lively word, it hath a Spirit in it:
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this is the worke of the Trinity still, to put spirit into the Word, to make living words, and so living soules.
this is the work of the Trinity still, to put Spirit into the Word, to make living words, and so living Souls.
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So the workes of God are lively workes; what God does, ' has a voice; the staffe, a voice;
So the works of God Are lively works; what God does, ' has a voice; the staff, a voice;
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all that God sayes, and does, all his words and works, they are made lively, that is, breathing and forming eternall life in man, by a transcendent concurrence of Father, Son and holy Ghost;
all that God Says, and does, all his words and works, they Are made lively, that is, breathing and forming Eternal life in man, by a transcendent concurrence of Father, Son and holy Ghost;
d cst np1 vvz, cc vdz, d po31 n2 cc n2, pns32 vbr vvn j, cst vbz, vvg cc vvg j n1 p-acp n1, p-acp dt j n1 pp-f n1, n1 cc j n1;
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the first is here mention'd, to wit, the Father, the rest are to be understood, to wit, the Sun & the holy ghost;
the First is Here mentioned, to wit, the Father, the rest Are to be understood, to wit, the Sun & the holy ghost;
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the workes of the Trinity ad extra are not to be divided.
the works of the Trinity ad extra Are not to be divided.
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Giving thankes to the [ Father ] (i) to Father Sonne and Holy Ghost.Giving thanks to the [ Father ] (i) to Father Son and Holy Ghost.
vvg n2 p-acp dt [ n1 ] (sy) p-acp n1 n1 cc j n1.
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Who hath [ made ] us meete, &c. Under this terme made, the Word of God and workes of God are meant as meanes,
Who hath [ made ] us meet, etc. Under this term made, the Word of God and works of God Are meant as means,
r-crq vhz [ vvd ] pno12 vvi, av p-acp d n1 vvd, dt n1 pp-f np1 cc n2 pp-f np1 vbr vvn p-acp n2,
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for he speakes in the foregoing Verse of sufferings which attend truth, which are al conducing to this noble end to fit man for God. Grace, 'tis a new Creation;
for he speaks in the foregoing Verse of sufferings which attend truth, which Are all conducing to this noble end to fit man for God. Grace, it's a new Creation;
c-acp pns31 vvz p-acp dt vvg n1 pp-f n2 r-crq vvb n1, r-crq vbr d vvg p-acp d j n1 p-acp j n1 p-acp np1. n1, pn31|vbz dt j n1;
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a Creation that makes old things passe away, things as old as the old Creation, and then things to become new. a Creation that makes old things pass away, things as old as the old Creation, and then things to become new.
dt n1 cst vvz j n2 vvi av, n2 p-acp j c-acp dt j n1, cc av n2 pc-acp vvi j.
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'Tas destruction in it, and then erection and edification; it takes away and then sets up;
'tas destruction in it, and then erection and edification; it Takes away and then sets up;
pn31|vhz n1 p-acp pn31, cc av n1 cc n1; pn31 vvz av cc av vvz a-acp;
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it destroyes sinnes, which are old things, as old as the Devill, and then sets up grace;
it Destroys Sins, which Are old things, as old as the devil, and then sets up grace;
pn31 vvz n2, r-crq vbr j n2, c-acp j c-acp dt n1, cc av vvz a-acp n1;
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takes away the stone, and then builds with flesh, this is the fashion and manner of building within:
Takes away the stone, and then builds with Flesh, this is the fashion and manner of building within:
vvz av dt n1, cc av vvz p-acp n1, d vbz dt n1 cc n1 pp-f n1 p-acp:
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kils the old man, and then makes a new; new light, new love, this makes a new heart, a new Creature, a new man.
kills the old man, and then makes a new; new Light, new love, this makes a new heart, a new Creature, a new man.
vvz dt j n1, cc av vvz dt j; j n1, j n1, d vvz dt j n1, dt j n1, dt j n1.
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2420
Who hath [ made ] us, &c. (i) who hath made us againe, who hath made us anew. Grace is a hid Creation:
Who hath [ made ] us, etc. (i) who hath made us again, who hath made us anew. Grace is a hid Creation:
r-crq vhz [ vvd ] pno12, av (sy) r-crq vhz vvn pno12 av, r-crq vhz vvn pno12 av. n1 vbz dt j-vvn n1:
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2421
'tis formatio secreta — our life is hid. it's formatio secreta — our life is hid.
pn31|vbz fw-la fw-la — po12 n1 vbz vvn.
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Know'st thou the way of the spirit in man? 'tis as the way of a Bird in the Aire, 'tis as the way of the wind in the Earth, very unknowne;Knowest thou the Way of the Spirit in man? it's as the Way of a Bird in the Air, it's as the Way of the wind in the Earth, very unknown;
vv2 pns21 dt n1 pp-f dt n1 p-acp n1? pn31|vbz p-acp dt n1 pp-f dt n1 p-acp dt n1, pn31|vbz p-acp dt n1 pp-f dt n1 p-acp dt n1, av j;
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2423
'tis meate to eat which the World knows not of, no, which Christians know not of. One Christian doth not know what meate another Christian hath at his Table, nor how sweete; it's meat to eat which the World knows not of, no, which Christians know not of. One Christian does not know what meat Another Christian hath At his Table, nor how sweet;
pn31|vbz n1 pc-acp vvi r-crq dt n1 vvz xx pp-f, uh-dx, r-crq np1 vvb xx pp-f. crd np1 vdz xx vvi r-crq n1 j-jn np1 vhz p-acp po31 n1, ccx c-crq j;
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2424
not what guests, nor how merry together: J have meate to eate which [ yee ] know not of.
not what guests, nor how merry together: J have meat to eat which [ ye ] know not of.
xx r-crq n2, ccx c-crq j av: pns11 vhb n1 pc-acp vvi r-crq [ pn22 ] vvb xx pp-f.
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2425
A Christian is bound in the spirit, and cannot see the girdle; raised high, and cannot see the hand;
A Christian is bound in the Spirit, and cannot see the girdle; raised high, and cannot see the hand;
dt njp vbz vvn p-acp dt n1, cc vmbx vvi dt n1; vvn j, cc vmbx vvi dt n1;
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2426
taught wisdome secretly, and like Samuel cannot tell the voice; warmed, and cannot describe the fire;
taught Wisdom secretly, and like Samuel cannot tell the voice; warmed, and cannot describe the fire;
vvn n1 av-jn, cc av-j np1 vmbx vvi dt n1; vvn, cc vmbx vvi dt n1;
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2427
the soule as in Heaven, and yet in the body, and then whether in the body or out of the body, cannot tell.
the soul as in Heaven, and yet in the body, and then whither in the body or out of the body, cannot tell.
dt n1 c-acp p-acp n1, cc av p-acp dt n1, cc av cs p-acp dt n1 cc av pp-f dt n1, vmbx vvi.
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2428
As there is killing without hand, so there is making alive without hand, without any seene, or to be discerned.
As there is killing without hand, so there is making alive without hand, without any seen, or to be discerned.
p-acp pc-acp vbz vvg p-acp n1, av pc-acp vbz vvg j p-acp n1, p-acp d vvn, cc pc-acp vbi vvn.
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2429
Trees have their sap and seed in them;
Trees have their sap and seed in them;
np1 vhb po32 n1 cc n1 p-acp pno32;
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2430
their sap and life is hid, it creepes up under the barke, and puts out gloriously,
their sap and life is hid, it creeps up under the bark, and puts out gloriously,
po32 n1 cc n1 vbz vvn, pn31 vvz a-acp p-acp dt n1, cc vvz av av-j,
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but very secretly, and unexspressibly, beyond all demonstration:
but very secretly, and unexspressibly, beyond all demonstration:
cc-acp av av-jn, cc av-j, p-acp d n1:
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so is the way of grace, and the working of the spirit of God in man.
so is the Way of grace, and the working of the Spirit of God in man.
av vbz dt n1 pp-f n1, cc dt n-vvg pp-f dt n1 pp-f np1 p-acp n1.
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Grace is an internall Creation, it makes a new heart, and a new spirit: 'tis glory within, tis bones broken, not flesh and set againe and made glad: Grace is an internal Creation, it makes a new heart, and a new Spirit: it's glory within, this bones broken, not Flesh and Set again and made glad:
n1 vbz dt j n1, pn31 vvz dt j n1, cc dt j n1: pn31|vbz n1 p-acp, pn31|vbz n2 vvn, xx n1 cc vvi av cc vvd j:
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2434
'tis a heart prickt, wounded, and heal'd, not a head. Grace 'tis the foreskin of the heart taken away; a Jew inwardly:
it's a heart pricked, wounded, and healed, not a head. Grace it's the foreskin of the heart taken away; a Jew inwardly:
pn31|vbz dt n1 vvd, j-vvn, cc vvn, xx dt n1. n1 pn31|vbz dt n1 pp-f dt n1 vvn av; dt np1 av-j:
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2435
'tis great hammering, & yet no noyse heard, 'tis so inwardly; a cry, but none heard in the streetes, tis in such inroomes:
it's great hammering, & yet no noise herd, it's so inwardly; a cry, but none herd in the streets, this in such inroomes:
pn31|vbz j vvg, cc av dx n1 vvn, pn31|vbz av av-j; dt n1, cc-acp pix vvn p-acp dt n2, pn31|vbz p-acp d n2:
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2436
'tis not onely the hand without put forward, but the watch-wheeles within, set right to the sun.
it's not only the hand without put forward, but the watch-wheeles within, Set right to the sun.
pn31|vbz xx av-j dt n1 p-acp vvi av-j, cc-acp dt n2 a-acp, vvd av-jn p-acp dt n1.
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2437
Grace 'tis Anima indivisibilis the soule broken all to pieces by supreame power, and curiously by the same power, set together againe.
Grace it's Anima indivisibilis the soul broken all to Pieces by supreme power, and curiously by the same power, Set together again.
n1 pn31|vbz fw-la fw-la dt n1 vvn d p-acp n2 p-acp j n1, cc av-j p-acp dt d n1, vvd av av.
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2438
Grace is glory within, a roome of royall repose private: 'tis Christ in the heart of the Earth:
Grace is glory within, a room of royal repose private: it's christ in the heart of the Earth:
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the Kingdome of God is within us.
the Kingdom of God is within us.
dt n1 pp-f np1 vbz p-acp pno12.
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2440
The words which Christ speakes they are spirit and life, so are all his workes, which now he workes, they are spirit and life (i) of life upon the spirit:
The words which christ speaks they Are Spirit and life, so Are all his works, which now he works, they Are Spirit and life (i) of life upon the Spirit:
dt n2 r-crq np1 vvz pns32 vbr n1 cc n1, av vbr d po31 n2, r-crq av pns31 vvz, pns32 vbr n1 cc n1 (uh) pp-f n1 p-acp dt n1:
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2441
hee hath done all his workes without doore, all his worke now is within, spirit upon spirit;
he hath done all his works without door, all his work now is within, Spirit upon Spirit;
pns31 vhz vdn d po31 n2 p-acp n1, d po31 n1 av vbz a-acp, n1 p-acp n1;
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2442
not a worke more should be wrought now, were it not to make influence upon the spirit.
not a work more should be wrought now, were it not to make influence upon the Spirit.
xx dt n1 av-dc vmd vbi vvn av, vbdr pn31 xx pc-acp vvi n1 p-acp dt n1.
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2443
The ball and flesh of the eye is made, all the worke now is about the pupilla, the nerves and Chrystall faculties within, to make it see well,
The ball and Flesh of the eye is made, all the work now is about the Pupil, the nerves and Crystal faculties within, to make it see well,
dt n1 cc n1 pp-f dt n1 vbz vvn, d dt n1 av vbz p-acp dt uh, dt n2 cc n1 n2 a-acp, pc-acp vvi pn31 vvi av,
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2444
and farre off, as farre as Heaven. Finally, grace is an universall Creation.
and Far off, as Far as Heaven. Finally, grace is an universal Creation.
cc av-j a-acp, c-acp av-j c-acp n1. av-j, n1 vbz dt j n1.
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2445
In the first Creation all was good, so in the second, all is good, all thinges become new. In the first, all was wonderfull good, good, good, very good;
In the First Creation all was good, so in the second, all is good, all things become new. In the First, all was wonderful good, good, good, very good;
p-acp dt ord n1 d vbds j, av p-acp dt ord, d vbz j, d n2 vvb j. p-acp dt ord, d vbds j j, j, j, av j;
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so all things in the new Creation are wonderfull good [ behold ] all things are become new, a new heart, a new tongue, a new joy, new hand, new foote, all new — A new Creature, not a new limbe onely;
so all things in the new Creation Are wonderful good [ behold ] all things Are become new, a new heart, a new tongue, a new joy, new hand, new foot, all new — A new Creature, not a new limb only;
av d n2 p-acp dt j n1 vbr j j [ vvb ] d n2 vbr vvn j, dt j n1, dt j n1, dt j n1, j n1, j n1, d j — dt j n1, xx dt j n1 av-j;
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2447
all new, all good, wonderfull good [ behold ] All things are become new. The first Creation made the great World, all of it fit for Gods delight;
all new, all good, wonderful good [ behold ] All things Are become new. The First Creation made the great World, all of it fit for God's delight;
d j, d j, j j [ vvb ] d n2 vbr vvn j. dt ord n1 vvd dt j n1, d pp-f pn31 j p-acp ng1 n1;
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2448
the second, makes the little World so, all fit for Gods delight;
the second, makes the little World so, all fit for God's delight;
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2449
it makes, one Christian, all Christians all over, fit to to be partakers of an inheritance, the highest, the purest, the wonderful'st, — In light who hath made us meete to bee partakers of the inheritance of the Saints in light.
it makes, one Christian, all Christians all over, fit to to be partakers of an inheritance, the highest, the Purest, the wonderful'st, — In Light who hath made us meet to be partakers of the inheritance of the Saints in Light.
pn31 vvz, crd np1, d np1 d a-acp, j p-acp pc-acp vbi n2 pp-f dt n1, dt js, dt js, dt js, — p-acp n1 r-crq vhz vvn pno12 vvi pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1.
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2450
I can stand upon this point, and see double misery at many mens doors, plain.
I can stand upon this point, and see double misery At many men's doors, plain.
pns11 vmb vvi p-acp d n1, cc vvb j-jn n1 p-acp d ng2 n2, n1.
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2451
There is marring without, what making is there within? pulling downe without, what setting up within? killing without, what making alive within? destruction without, what salvation within? God is making bodies suitable to soules;
There is marring without, what making is there within? pulling down without, what setting up within? killing without, what making alive within? destruction without, what salvation within? God is making bodies suitable to Souls;
pc-acp vbz vvg p-acp, r-crq vvg vbz a-acp a-acp? vvg a-acp p-acp, r-crq vvg a-acp a-acp? vvg p-acp, r-crq vvg j p-acp? n1 p-acp, r-crq n1 a-acp? np1 vbz vvg n2 j p-acp n2;
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temporall states suitable to spirituall, to make that within speake it selfe, in this without. Ah Lord! What totall ruine!
temporal states suitable to spiritual, to make that within speak it self, in this without. Ah Lord! What total ruin!
j n2 j p-acp j, pc-acp vvi cst p-acp vvi pn31 n1, p-acp d p-acp. uh n1! q-crq j n1!
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What double what damnable desolation, shall wee see! Name, State, Body, all made like unto the foule, all mar'd, and ruin'd.
What double what damnable desolation, shall we see! Name, State, Body, all made like unto the foul, all marred, and ruined.
q-crq vvi q-crq j n1, vmb pns12 vvb! n1, n1, n1, d vvd av-j p-acp dt j, d vvn, cc vvn.
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2454
Sinners your utter undoing time is come, you will have nothing set up within, you shall have all pull'd downe without and within;
Sinners your utter undoing time is come, you will have nothing Set up within, you shall have all pulled down without and within;
n2 po22 j n-vvg n1 vbz vvn, pn22 vmb vhi pix vvi a-acp p-acp, pn22 vmb vhi d vvn a-acp p-acp cc a-acp;
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2455
you will not have your soules made better, you shall have soule and body, all made worse.
you will not have your Souls made better, you shall have soul and body, all made Worse.
pn22 vmb xx vhi po22 n2 vvd av-jc, pn22 vmb vhi n1 cc n1, d vvn av-jc.
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2456
A blind, lame, ruin'd soule will content you, will a blind, lame ruind, body content you too? you shall have this too;
A blind, lame, ruined soul will content you, will a blind, lame ruined, body content you too? you shall have this too;
dt j, j, j-vvn n1 vmb vvi pn22, vmb dt j, j vvn, n1 vvb pn22 av? pn22 vmb vhi d av;
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2457
as much ruining, marring, desolating as you will;
as much ruining, marring, desolating as you will;
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none of us will see our inward estate, till God write it out at large in our outward;
none of us will see our inward estate, till God write it out At large in our outward;
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2459
Englands plague, every mans plague is in this. God hath driven a high calling of soule making, in this Land many a yeare:Englands plague, every men plague is in this. God hath driven a high calling of soul making, in this Land many a year:
npg1 vvi, d ng1 n1 vbz p-acp d. np1 vhz vvn dt j n-vvg pp-f n1 vvg, p-acp d n1 d dt n1:
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but no man hath regarded it;
but no man hath regarded it;
cc-acp dx n1 vhz vvn pn31;
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2461
this hath thrust him upon body-marring, and spoyling of al, sinners you looke not to the cause of your misery.
this hath thrust him upon body-marring, and spoiling of all, Sinners you look not to the cause of your misery.
d vhz vvn pno31 p-acp j, cc vvg pp-f d, n2 pn22 vvb xx p-acp dt n1 pp-f po22 n1.
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2462
Every man complaines, hee is undone, in this and that, why O Plaintiffe, is not thy soule undone? did'st not thou play the Cavalier first,
Every man complains, he is undone, in this and that, why Oh Plaintiff, is not thy soul undone? didst not thou play the cavalier First,
np1 n1 vvz, pns31 vbz vvn, p-acp d cc d, q-crq uh n1, vbz xx po21 n1 vvn? vdd2 xx pns21 vvi dt n1 ord,
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2463
and spoyld'st God, conscience, thy soule? Does not all lie ruinate within? have they not done so long? Is it much to thee that a few sheepe, cattell and goods lie ruin'd,
and spoyld'st God, conscience, thy soul? Does not all lie ruinate within? have they not done so long? Is it much to thee that a few sheep, cattle and goods lie ruined,
cc js np1, n1, po21 n1? vdz xx d vvi vvi p-acp? vhb pns32 xx vdi av av-j? vbz pn31 d p-acp pno21 d dt d n1, n2 cc n2-j vvb vvd,
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2464
and wasted without, and is it not thought of by thee yet, what ruins are within? Why? thou shalt be more desolate, most desolate, marr'd quite, till thou better looke after soule-making.
and wasted without, and is it not Thought of by thee yet, what ruins Are within? Why? thou shalt be more desolate, most desolate, marred quite, till thou better look After soule-making.
cc vvn p-acp, cc vbz pn31 xx vvn pp-f p-acp pno21 av, r-crq n2 vbr a-acp? q-crq? pns21 vm2 vbi av-dc j, av-ds j, vvd av, c-acp pns21 j n1 p-acp j.
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2465
You kill the spirit, kill your consciences, kill every good thought, and what looking after making alive? Shall bad onely live and do well, no, God will kill that too;
You kill the Spirit, kill your Consciences, kill every good Thought, and what looking After making alive? Shall bad only live and do well, no, God will kill that too;
pn22 vvb dt n1, vvb po22 n2, vvb d j n1, cc q-crq vvg p-acp vvg j? vmb j j vvi cc vdb av, uh-dx, np1 vmb vvi cst av;
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2466
you have kil'd all good, God will kill all bad; If you bee set upon ruining, resolved upon ruinning, God wil resolue so too.
you have killed all good, God will kill all bad; If you be Set upon ruining, resolved upon ruinning, God will resolve so too.
pn22 vhb vvn d j, np1 vmb vvi d j; cs pn22 vbb vvn p-acp vvg, vvd p-acp n1, np1 vmb vvi av av.
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2467
My great errand from the point in hand is, to soules ruined, and ruinous.
My great errand from the point in hand is, to Souls ruined, and ruinous.
po11 j n1 p-acp dt n1 p-acp n1 vbz, p-acp n2 vvn, cc j.
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2468
The one will respect the wicked, the other the godly, and so we shall carry on, what wee have to say.
The one will respect the wicked, the other the godly, and so we shall carry on, what we have to say.
dt pi vmb vvi dt j, dt j-jn dt j, cc av pns12 vmb vvi a-acp, r-crq pns12 vhb pc-acp vvi.
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2469
I will give you some principles demonstrative of a state ruined, and then of a state ruinous.
I will give you Some principles demonstrative of a state ruined, and then of a state ruinous.
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2470
The first principle demonstrative, of a state ruined is this, Not observing estate: The dead heed nothing.
The First principle demonstrative, of a state ruined is this, Not observing estate: The dead heed nothing.
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2471
Confusion, is every where, and no where: much and nothing; bad at any thing that is good;
Confusion, is every where, and no where: much and nothing; bad At any thing that is good;
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2472
worst of all, at observing it selfe: can abide no where, study no where, least at home.
worst of all, At observing it self: can abide no where, study no where, lest At home.
js pp-f d, p-acp vvg pn31 n1: vmb vvi dx c-crq, vvb dx c-crq, cs p-acp n1-an.
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2473
Confusion hath eyes but none in her head, they are in her heeles, at the ends of the Earth: — Eyes, but see not;
Confusion hath eyes but none in her head, they Are in her heals, At the ends of the Earth: — Eyes, but see not;
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great parts, but of no through use; good parts, but had still in their use. Let things go as they will, as they can, this is confusions order:
great parts, but of no through use; good parts, but had still in their use. Let things go as they will, as they can, this is confusions order:
j n2, cc-acp pp-f dx p-acp n1; j n2, cc-acp vhd av p-acp po32 n1. vvb n2 vvi c-acp pns32 vmb, c-acp pns32 vmb, d vbz ng1 n1:
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lets drive things as farre as they'l goe, have our will as long as we can, all goe as 'twill at last: that's a ruind soule.
lets drive things as Far as They'll go, have our will as long as we can, all go as it'll At last: that's a ruined soul.
vvb|pno12 vvi n2 c-acp av-j c-acp pns32|vmb vvi, vhb po12 n1 c-acp av-j c-acp pns12 vmb, d vvb c-acp pn31|vmb p-acp ord: d|vbz dt vvn n1.
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Prosperous things observe themselves, lick themselves, moult themselves, cast their feathers, pick and set their feathers;
Prosperous things observe themselves, lick themselves, moult themselves, cast their Feathers, pick and Set their Feathers;
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things that decay and die, heed nothing, neither themselves, nor any else.
things that decay and die, heed nothing, neither themselves, nor any Else.
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A ruin'd Soule lets all things runne to ruine, lookes to no thing till all be lost.
A ruined Soul lets all things run to ruin, looks to no thing till all be lost.
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Not observing estate, 2 Not caring to doe it. A ruin'd soule is carelesse. A man broke and undone, cares, not to cast up acounts.
Not observing estate, 2 Not caring to do it. A ruined soul is careless. A man broke and undone, Cares, not to cast up accounts.
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A ruin'd soule hath no eyes, no heart to good:
A ruined soul hath no eyes, no heart to good:
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nothing will stir the dead, no eye pitied thee, saith God, no eye? What not the mans owne? no, there are no bowels in a ruin'd soule, to it selfe.
nothing will stir the dead, no eye pitied thee, Says God, no eye? What not the men own? no, there Are no bowels in a ruined soul, to it self.
pix vmb vvi dt j, dx n1 vvd pno21, vvz np1, dx n1? q-crq xx dt ng1 d? uh-dx, a-acp vbr dx n2 p-acp dt j-vvn n1, p-acp pn31 n1.
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What shall I do to be saved? There is not such a heart panting to be heard, in a ruind soule.What shall I do to be saved? There is not such a heart panting to be herd, in a ruined soul.
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The heart is a stone, the man a dead dog, a Nabal, dead alive; others must move for his good, hee has no heart;
The heart is a stone, the man a dead dog, a Nabal, dead alive; Others must move for his good, he has no heart;
dt n1 vbz dt n1, dt n1 dt j n1, dt np1, j j; n2-jn vmb vvi p-acp po31 j, pns31 vhz dx n1;
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if David kil Nabals body, and God kill Nabals soule, so if God plague Pharaoh, Moses must pray, Pharaoh cannot;
if David kill Nabals body, and God kill Nabals soul, so if God plague Pharaoh, Moses must pray, Pharaoh cannot;
cs np1 vvb npg1 n1, cc np1 vvb npg1 n1, av cs np1 n1 np1, np1 vmb vvi, np1 vmbx;
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if Elimas be in the gall of bitternesse, Paul must pray, Elimas has no art, no heart to it.
if Elymas be in the Gall of bitterness, Paul must pray, Elymas has no art, no heart to it.
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A ruin'd state is man without a heart, a heart without God; no love to it selfe as eternall.
A ruined state is man without a heart, a heart without God; no love to it self as Eternal.
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Troubled with truth conscience, friends which call to selfe observation. A ruin'd soule hath no good principle, but many bad, if these would mak't up:Troubled with truth conscience, Friends which call to self observation. A ruined soul hath no good principle, but many bad, if these would maked up:
vvn p-acp n1 n1, n2 r-crq vvb p-acp n1 n1. dt j-vvn n1 vhz dx j n1, cc-acp d j, cs d vmd vvi|pn31 a-acp:
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'tis not good, 'twill not be good, 'twill not be tempted with the meanes: Christians are Hypocrites; preaching, prating, folishnesse; Christianity, precisenesse;
it's not good, it'll not be good, it'll not be tempted with the means: Christians Are Hypocrites; preaching, prating, folishnesse; Christianity, preciseness;
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meanes of grace kick't at, if not suitable to humor. Selfe-will rules every ruin'd soule, and yet this is very froward:
means of grace Kicked At, if not suitable to humour. Self-will rules every ruined soul, and yet this is very froward:
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froward wil, filthy affection, baffl'd light, flesh leading the spirit; doth so, shall do so, till both fall into the ditch, into Hell: Ah Lord! Now all is ruin'd indeed!
froward will, filthy affection, baffled Light, Flesh leading the Spirit; does so, shall do so, till both fallen into the ditch, into Hell: Ah Lord! Now all is ruined indeed!
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Can it ever be repaired? will Hell ever give up her dead, to Heaven? A ruin'd state, hath two infallible Charters, pride and malice;
Can it ever be repaired? will Hell ever give up her dead, to Heaven? A ruined state, hath two infallible Charters, pride and malice;
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these are the two black spots of a deadly plague in the heart; these are the lungs, by which the old man breathes out it selfe:
these Are the two black spots of a deadly plague in the heart; these Are the lungs, by which the old man breathes out it self:
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these, the poyson of the Toade, which speake him infallibly. These are principles demonstrative of a ruined state.
these, the poison of the Toad, which speak him infallibly. These Are principles demonstrative of a ruined state.
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I will now give you some principles demonstrative, of a state ruinous. All is well yet, I have many slips as others have; but I got up againe;
I will now give you Some principles demonstrative, of a state ruinous. All is well yet, I have many slips as Others have; but I god up again;
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fall often, but neck not broke yet; this is al the reliefe, that things are not past reliefe: this is a ruinous soule.
fallen often, but neck not broke yet; this is all the relief, that things Are not past relief: this is a ruinous soul.
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Evidence is blur'd, but the man can make a shift to read a little, and that little is enough:
Evidence is blurred, but the man can make a shift to read a little, and that little is enough:
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halter about's, neck, but not yet turn'd of;
halter about's, neck, but not yet turned of;
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conscience charges home within, but judgements yet do not second home without, therefore all is wel: this is a ruinous condition:
conscience charges home within, but Judgments yet do not second home without, Therefore all is well: this is a ruinous condition:
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house almost quite downe, and the Land-Lord thinkes 'tis wel, as long as any piece of the foundation, can be found.
house almost quite down, and the Land-Lord thinks it's well, as long as any piece of the Foundation, can be found.
n1 av av a-acp, cc dt n1 vvz pn31|vbz av, c-acp av-j c-acp d n1 pp-f dt n1, vmb vbi vvn.
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A ruinous state, is not affected with it selfe ▪ but with utter ruine; if it can keepe off there, 'tis well.
A ruinous state, is not affected with it self ▪ but with utter ruin; if it can keep off there, it's well.
dt j n1, vbz xx vvn p-acp pn31 n1 ▪ cc-acp p-acp j n1; cs pn31 vmb vvi a-acp a-acp, pn31|vbz av.
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A ruin'd, soule can beare ruins, al that is dreaded is desolation, Hell: surely there is much or Hell in this heart already, he doth so onely feare Hell, and as long as hee keepes on thus, 'twil increase.
A ruined, soul can bear ruins, all that is dreaded is desolation, Hell: surely there is much or Hell in this heart already, he does so only Fear Hell, and as long as he keeps on thus, 'twil increase.
dt j-vvn, n1 vmb vvi n2, d cst vbz vvn vbz n1, n1: av-j a-acp vbz av-d cc n1 p-acp d n1 av, pns31 vdz av av-j vvi n1, cc c-acp av-j c-acp pns31 vvz a-acp av, pn31|vmb vvi.
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Scratching is nothing, wounding nothing, bleeding nothing, if it can be stay'd, ere all be out.
Scratching is nothing, wounding nothing, bleeding nothing, if it can be stayed, ere all be out.
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All bad to day, worse to morrow, all the reliefe that keepes up is I hope not starke naught:
All bad to day, Worse to morrow, all the relief that keeps up is I hope not stark nought:
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I hope so too, but surely this is onward a pace to it. All will be better, though little or nothing done to better what's amisse:
I hope so too, but surely this is onward a pace to it. All will be better, though little or nothing done to better what's amiss:
pns11 vvb av av, cc-acp av-j d vbz av dt n1 p-acp pn31. d vmb vbi jc, c-acp j cc pix vdn p-acp vvi q-crq|vbz av:
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this is a second principle demonstrative, of a state ruinous. A ruinous soule is idle: his industry lies in shifts to evade, not in care to amend.
this is a second principle demonstrative, of a state ruinous. A ruinous soul is idle: his industry lies in shifts to evade, not in care to amend.
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Times will turne and be better, though the heart keepe on as it was, and the man in his old pace.
Times will turn and be better, though the heart keep on as it was, and the man in his old pace.
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Something is in the view of sense, and this strongly cleaved to; what tender hearts feare, is but feare;
Something is in the view of sense, and this strongly cleaved to; what tender hearts Fear, is but Fear;
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he believes stil what is neare hand, and shapd by the lasie fancy:
he believes still what is near hand, and shapd by the lazy fancy:
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a ruin'd soule is sensuall, as long as he can see or feele, he is never without hope though lust every houre, baffle his light,
a ruined soul is sensual, as long as he can see or feel, he is never without hope though lust every hour, baffle his Light,
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and make a knowing man an evil doer, a man of light a walker in darkenesse.
and make a knowing man an evil doer, a man of Light a walker in darkness.
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What a state is this? can any condition come worse then this, which this man is in? He can thinke of no bleeding,
What a state is this? can any condition come Worse then this, which this man is in? He can think of no bleeding,
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and yet his soule has scarce a drop of good bloud left; of no misery, and yet scarce any can be more miserable, then hee is already;
and yet his soul has scarce a drop of good blood left; of no misery, and yet scarce any can be more miserable, then he is already;
cc av po31 n1 vhz av-j dt n1 pp-f j n1 vvd; pp-f dx n1, cc av av-j d vmb vbi av-dc j, cs pns31 vbz av;
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good still in his own eye, and yet stil bad, and does nothing to amend. The punishment of neglect, is upon this man;
good still in his own eye, and yet still bad, and does nothing to amend. The punishment of neglect, is upon this man;
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when troubles were far of, hee did nothing to prepare for them, now they are neare, he is left to apprehend none;
when Troubles were Far of, he did nothing to prepare for them, now they Are near, he is left to apprehend none;
c-crq n2 vbdr av-j pp-f, pns31 vdd pix p-acp vvi p-acp pno32, av pns32 vbr j, pns31 vbz vvn pc-acp vvi pix;
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Justice is in this, that the man may eate the fruit of his way. A ruinous soule, growes stil more ruinous:
justice is in this, that the man may eat the fruit of his Way. A ruinous soul, grows still more ruinous:
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Justice hides opportunites, or denies stirrings to take them, for abuse of so many, that she may take folly naked, with a stinging rod.
justice hides opportunities, or Denies stirrings to take them, for abuse of so many, that she may take folly naked, with a stinging rod.
n1 vvz n2, cc vvz n2 pc-acp vvi pno32, p-acp n1 pp-f av d, cst pns31 vmb vvi n1 j, p-acp dt j-vvg n1.
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Things are better with me yet then with such a one. A ruinous soule compares himselfe, with more ruinous;Things Are better with me yet then with such a one. A ruinous soul compares himself, with more ruinous;
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bad with worse, which is the way to be starke naught.
bad with Worse, which is the Way to be stark nought.
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One would thinke it sad reliefe to a Leper, to heare him say, I am not so al over Leprous yet,
One would think it sad relief to a Leper, to hear him say, I am not so all over Leprous yet,
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as such a one, when tis natural to the disease, to rise to this upon every one.
as such a one, when this natural to the disease, to rise to this upon every one.
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One would think it sad reliefe, for a man to say to himselfe, such a one is going to Hell a little faster then I.
One would think it sad relief, for a man to say to himself, such a one is going to Hell a little faster then I.
pi vmd vvi pn31 j n1, p-acp dt n1 pc-acp vvi p-acp px31, d dt pi vbz vvg p-acp n1 dt j av-jc cs pns11.
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A ruinous soule is base, he maks base, and not noble spirits his patterne, that he may keep on his way, to serve his lust.
A ruinous soul is base, he makes base, and not noble spirits his pattern, that he may keep on his Way, to serve his lust.
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He goes as neare a down right worlding, a downe right time server, as hee can;
He Goes as near a down right Worlding, a down right time server, as he can;
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there is so much income to accomodate an engaged heart this way, over there is in nobility of spirit.
there is so much income to accommodate an engaged heart this Way, over there is in Nobilt of Spirit.
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A ruinous soule is a dunghil, kept from stinking in every ones nostrils, and thats all.
A ruinous soul is a dunghill, kept from stinking in every ones nostrils, and thats all.
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When hee begins to smel strong, the shift is, smel to such a one, he does this and that.
When he begins to Smell strong, the shift is, Smell to such a one, he does this and that.
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A ruinous soule lives within the confines of Hell, to gaine Earth: 'tis a piece much below his allowance;
A ruinous soul lives within the confines of Hell, to gain Earth: it's a piece much below his allowance;
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hee wil be judged with the World in this life, hee wil have a Hell here, — scarce bee saved, seeme to come short of eternal rest;
he will be judged with the World in this life, he will have a Hell Here, — scarce be saved, seem to come short of Eternal rest;
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hee wil be saved by fire; A fiery salvatiō, an hellish heaven, wil be to this man:
he will be saved by fire; A fiery salvation, an hellish heaven, will be to this man:
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he wil be dragged by the heeles, out of his basenesse. Having given these principles of discovery, attend to your charge.
he will be dragged by the heals, out of his baseness. Having given these principles of discovery, attend to your charge.
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I charge you ruined and ruinous soules, with al the ruines of England. Ye desolate soules, yee have desolated a glorious Land;
I charge you ruined and ruinous Souls, with all the ruins of England. You desolate Souls, ye have desolated a glorious Land;
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the cry of bloud and desolation is against you, what do you do to discharge your selves? yee ruined, do you sti•l lie weltering in your bloud, to procure more bloud? yee ruinous, do yee meane to continue cold, luke-warme,
the cry of blood and desolation is against you, what do you do to discharge your selves? ye ruined, do you sti•l lie weltering in your blood, to procure more blood? ye ruinous, do ye mean to continue cold, lukewarm,
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and base still, till God spues us out all? the bloud of all be upon you:
and base still, till God spews us out all? the blood of all be upon you:
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I wash my hands, from the bloud of every base soule.
I wash my hands, from the blood of every base soul.
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Know that you have a seasonable word, your misery sleeps not, which have made so many miserable, by your basenesse.
Know that you have a seasonable word, your misery sleeps not, which have made so many miserable, by your baseness.
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If you plead, you would be better, if you could; why? God can make you better.
If you plead, you would be better, if you could; why? God can make you better.
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Your wil is your worst piece, and you thinke 'tis the best. You have no minde to be better;
Your will is your worst piece, and you think it's the best. You have no mind to be better;
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because to be better wil not so wel serve your turne:
Because to be better will not so well serve your turn:
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Had you had a wil to be better, could you have rub'd, along so base, til now? that judgement states you in the Face?
Had you had a will to be better, could you have rubbed, along so base, till now? that judgement states you in the Face?
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Creating and making power hath but three hinderances, 1. Ʋnbeliefe. 2. Frowardnesse, 3. Besottednesse, it never failes else, to make any man meete to be partaker of the inheritance of the Saints in light.
Creating and making power hath but three hindrances, 1. Ʋnbeliefe. 2. Frowardness, 3. Besottedness, it never fails Else, to make any man meet to be partaker of the inheritance of the Saints in Light.
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Creating power workes in order to believing: as a man credits Christ, so hee puts forth power to cast out Devils;
Creating power works in order to believing: as a man credits christ, so he puts forth power to cast out Devils;
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Christ wil have the honour of judgement, ere he wil make towards a man.
christ will have the honour of judgement, ere he will make towards a man.
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Judge highly and honorably of Christ, and he wil visit you, and shew you what an arme hee hath,
Judge highly and honorably of christ, and he will visit you, and show you what an arm he hath,
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and how possible your state is to him.
and how possible your state is to him.
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If you judge that he can make you cleane, he wil honour your judgement and fulfill your Faith.
If you judge that he can make you clean, he will honour your judgement and fulfil your Faith.
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Christ wil be to you in action, what you make him in apprehension; not a dram of your faith shall faile you.
christ will be to you in actium, what you make him in apprehension; not a dram of your faith shall fail you.
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If you believe that he can remove mountaines, he wil do it; that he can create a new heart, hee wil do it.
If you believe that he can remove Mountains, he will do it; that he can create a new heart, he will do it.
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Your faith puts you into a capacity of a Creation, Creation puts you into a capacity of any thing;
Your faith puts you into a capacity of a Creation, Creation puts you into a capacity of any thing;
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what can be wanting, to him that stands, under the blessing of a creating power?
what can be wanting, to him that Stands, under the blessing of a creating power?
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Creating power workes in order to submission Stubbornnesse gets nothing at Christs hands, but blowes.
Creating power works in order to submission Stubbornness gets nothing At Christ hands, but blows.
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A man must lay his soule at Christs Feete, and let him doe with it what he wil;
A man must lay his soul At Christ Feet, and let him do with it what he will;
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that would be made happy by him. Pride is resisted; a pitifull condition must be pitifully layd open, and then bowels beate.
that would be made happy by him. Pride is resisted; a pitiful condition must be pitifully laid open, and then bowels beat.
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Son of David have mercy upon me and then saith Christ what wilt thou? Any thing now.Son of David have mercy upon me and then Says christ what wilt thou? Any thing now.
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Finally creating power workes in order to sense. A besotted soule abides so: he is what he is in conceit; hee dies so;
Finally creating power works in order to sense. A besotted soul abides so: he is what he is in conceit; he die so;
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good opinion keepes him bad, leaves him so to death. The rich need nothing; they have nothing, to make them better.
good opinion keeps him bad, leaves him so to death. The rich need nothing; they have nothing, to make them better.
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They have all, what needs a Creation? making power is put forth upon extreamity, sharpe sense:
They have all, what needs a Creation? making power is put forth upon extremity, sharp sense:
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men and brethren what shall I do? Now Christ bestirres himselfe, and does something indeed, to make a miserable Creature happy, partaker of an inheritance.men and brothers what shall I do? Now christ bestirs himself, and does something indeed, to make a miserable Creature happy, partaker of an inheritance.
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The riches of the Saints is in this point, I will touch this and conclude.
The riches of the Saints is in this point, I will touch this and conclude.
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Your mercies do not generate, Generation kils, it caries away so much of the strength of the reines;
Your Mercies do not generate, Generation kills, it caries away so much of the strength of the reins;
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they are created, created power is omnipotent, everlasting; so it makes Christians mercies. Generatio est limitatio; fertur ad quoddam tale, ad individuum tale.
they Are created, created power is omnipotent, everlasting; so it makes Christians Mercies. Generatio est limitatio; fertur ad Quoddam tale, ad individuum tale.
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Generation speakes limitation, it speaks restraint to such a species, to such kind of things, and no other.
Generation speaks limitation, it speaks restraint to such a species, to such kind of things, and no other.
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Creatio est illimitatio fertur ad omnia. Creation speakes, illimitation, boundlesse processe; you may have what you wil, that stand under the blessing of this power.Creation est illimitatio fertur ad omnia. Creation speaks, illimitation, boundless process; you may have what you will, that stand under the blessing of this power.
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You stand in a capacity of al;
You stand in a capacity of all;
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what would you be, that creating power cannot raise you to? I am [ made ] all things to all men, sayes the Apostle;
what would you be, that creating power cannot raise you to? I am [ made ] all things to all men, Says the Apostle;
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making power makes a generall Christian. [ make ] me to heare joy and gladnesse sayes the Psalmist.
making power makes a general Christian. [ make ] me to hear joy and gladness Says the Psalmist.
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No blessing too big for making power, twil make joy and gladnesse in the most bleeding soule, Heaven in Hell. FINIS.
No blessing too big for making power, 'twill make joy and gladness in the most bleeding soul, Heaven in Hell. FINIS.
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USEFULL INSTRUCTIONS FOR THESE Evill Times. COLOSS. 1.12. Giving thankes to the Father, who hath made [ us ] meete to be partakers of the inheritance of the Saints, in light.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.12. Giving thanks to the Father, who hath made [ us ] meet to be partakers of the inheritance of the Saints, in Light.
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OF power creating and making we have already spoken;
OF power creating and making we have already spoken;
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the persons to whom this is refer'd, is our next thing to consider, who are noted in this terme NONLATINALPHABET us. — Who hath made [ us ] meete, &c. Love singles out her objects;
the Persons to whom this is referred, is our next thing to Consider, who Are noted in this term us. — Who hath made [ us ] meet, etc. Love singles out her objects;
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shee chooses her breast and bosome to lie downe in;
she chooses her breast and bosom to lie down in;
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shee does not wantonly and promiscously kisse as shee meets, but picks and chooses and so embraces.
she does not wantonly and promiscuously kiss as she meets, but picks and chooses and so embraces.
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— who hath made [ us ] meet, &c. Love workes freely; Christ makes many, nothing makes him.
— who hath made [ us ] meet, etc. Love works freely; christ makes many, nothing makes him.
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The holy Ghost cannot be bought with money, he is in the gall of bitternesse, that thinkes so. Nobility, no more then peasantry;
The holy Ghost cannot be bought with money, he is in the Gall of bitterness, that thinks so. Nobilt, no more then peasantry;
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wisdome, no more then folly to take Christ; hee embraces as many of one as t'other more;
Wisdom, no more then folly to take christ; he embraces as many of one as tother more;
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more poore then rich, more foolish then wise. His will is his pleasure; therefore is will cal'd often in Scripture the pleasure of God. Whom hee will pleases:
more poor then rich, more foolish then wise. His will is his pleasure; Therefore is will called often in Scripture the pleasure of God. Whom he will Pleases:
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if't be a theife, an harlot, a Publican. Christ is a good fortune, but never catch't;
ifed be a thief, an harlot, a Publican. christ is a good fortune, but never catched;
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full of beauty but eyes none; full of wealth, but lookes at none; of great inheritance, but lookes not at dowry: hee marries where hee will; whom he will; whom he does, he makes;
full of beauty but eyes none; full of wealth, but looks At none; of great inheritance, but looks not At dowry: he Marries where he will; whom he will; whom he does, he makes;
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— who hath made [ us ] meete. Love workes righteously; mercy leaves roome for Justice;
— who hath made [ us ] meet. Love works righteously; mercy leaves room for justice;
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shee can hold al in her Armes, but she chooses but few, and leaves the rest to bee embrac'd, with more rough hands.
she can hold all in her Arms, but she chooses but few, and leaves the rest to be embraced, with more rough hands.
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The sunne shines as it can get roome;
The sun shines as it can get room;
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in a little place it cannot bring in all its rayes, onely, one or two, some few,
in a little place it cannot bring in all its rays, only, one or two, Some few,
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but in the open World, all. Christ hath his course now in an open World;
but in the open World, all. christ hath his course now in an open World;
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All are under sinne, hee may put forth all his beames and glories, and be righteous;All Are under sin, he may put forth all his beams and Glories, and be righteous;
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here a beame of Justice, and there a beame of mercy; he may shine upon one part as upon Sodom, bloudily;
Here a beam of justice, and there a beam of mercy; he may shine upon one part as upon Sodom, bloodily;
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upon another part as upon Goshen, blessedly.
upon Another part as upon Goshen, blessedly.
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Christ is not necessitated to goe about, and kisse all in this lower roome as he doth above;
christ is not necessitated to go about, and kiss all in this lower room as he does above;
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he may kisse or he may kick; kick many and kisse a few, and come off righteously;
he may kiss or he may kick; kick many and kiss a few, and come off righteously;
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he may goe killing and saveing, making and marring through this congregation, so as to leave the Apostles liberty for mee, in speaking of you — who hath made [ us ] meete, &c. Love workes very purely; purity is choise, a Virgin is not for many.
he may go killing and Saving, making and marring through this congregation, so as to leave the Apostles liberty for me, in speaking of you — who hath made [ us ] meet, etc. Love works very purely; purity is choice, a Virgae is not for many.
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Pure love lookes upon many, but chastely cleaves onely to one. Christ singles out a Spouse, and cleaves onely to her.
Pure love looks upon many, but chastely cleaves only to one. christ singles out a Spouse, and cleaves only to her.
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The Church singles out Christ, she is onely for him; Christ singles out a Church, he is onely for these:
The Church singles out christ, she is only for him; christ singles out a Church, he is only for these:
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My beloved is one, this is the Language of the Church, and this is the Language of Christ, both electing in their love,My Beloved is one, this is the Language of the Church, and this is the Language of christ, both electing in their love,
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and a few serves turne on both sides. The Churches love gathers into one breast; so doth Christs.
and a few serves turn on both sides. The Churches love gathers into one breast; so does Christ.
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Him and no other sayes the Church; these and no other saith Christ. The property of love is to be entire;
Him and no other Says the Church; these and no other Says christ. The property of love is to be entire;
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to use many, but to choose but few — who hath made [ us ] meete, &c. Love workes strongly; she contracts her beames, that's her strength.
to use many, but to choose but few — who hath made [ us ] meet, etc. Love works strongly; she contracts her beams, that's her strength.
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The more contracted the sun beams are, the stronger in heat.
The more contracted the sun beams Are, the Stronger in heat.
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Love is love indeed, that loves but few, one of a Tribe, two of a City, us of all Colosse; three or foure poore persons, of such a great famous City,
Love is love indeed, that loves but few, one of a Tribe, two of a city, us of all Colosse; three or foure poor Persons, of such a great famous city,
n1 vbz n1 av, cst vvz p-acp d, crd pp-f dt n1, crd pp-f dt n1, pno12 pp-f d n1; crd cc crd j n2, pp-f d dt j j n1,
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and all the rest left and lying under wrath. Running in many channels, breakes the strength and greatnesse of a streame;
and all the rest left and lying under wrath. Running in many channels, breaks the strength and greatness of a stream;
cc d dt n1 vvn cc vvg p-acp n1. vvg p-acp d n2, vvz dt n1 cc n1 pp-f dt n1;
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That love which runnes common is no thing; Love, and upon the matter, no love; 'tis consistent with all misery, both here and hereafter. Speciall love workes strongly;
That love which runs Common is no thing; Love, and upon the matter, no love; it's consistent with all misery, both Here and hereafter. Special love works strongly;
cst n1 r-crq vvz j vbz dx n1; vvb, cc p-acp dt n1, dx n1; pn31|vbz j p-acp d n1, d av cc av. j n1 vvz av-j;
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she travailes to bring forth a Heaven; a Heaven fit for man, and men fit for it;
she travails to bring forth a Heaven; a Heaven fit for man, and men fit for it;
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those wombes which bring forth great ones, bring forth but few. Multitude is made up in magnitude;
those wombs which bring forth great ones, bring forth but few. Multitude is made up in magnitude;
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a few kinges are considerable, to many thousands of inferiour men; one Kindome is considerable, to many mannors;
a few Kings Are considerable, to many thousands of inferior men; one Kingdom is considerable, to many manors;
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a few Saints, considerable to many wicked. Love travailes and works stongly;
a few Saints, considerable to many wicked. Love travails and works stongly;
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shee brings forth Kinges, Kingdomes, great things, and therefore but few — Who hath made [ us ] meete &c.
she brings forth Kings, Kingdoms, great things, and Therefore but few — Who hath made [ us ] meet etc.
pns31 vvz av n2, n2, j n2, cc av p-acp d — r-crq vhz vvn [ pno12 ] vvi av
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2604
Love worketh nobly; the channels are al earthly and base in which shee runnes here below,Love works nobly; the channels Are all earthly and base in which she runs Here below,
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2605
and therefore shee runnes but in few.
and Therefore she runs but in few.
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2606
Nobles will be intimate and frequent with Nobles, but with few others, with few that are low and base, onely with here and there one, that they have a minde to preferre.
Nobles will be intimate and frequent with Nobles, but with few Others, with few that Are low and base, only with Here and there one, that they have a mind to prefer.
np1 vmb vbi j cc vvi p-acp n2-j, cc-acp p-acp d n2-jn, p-acp d cst vbr j cc j, av-j p-acp av cc a-acp crd, cst pns32 vhb dt n1 pc-acp vvi.
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2607
'Tis so with Christ, he moves nobly;
It's so with christ, he moves nobly;
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hee is intimate with all the nobility above, frequent with all those royall spirits, but he lookes but upon few here below, here and there one.
he is intimate with all the Nobilt above, frequent with all those royal spirits, but he looks but upon few Here below, Here and there one.
pns31 vbz j p-acp d dt n1 a-acp, j p-acp d d j n2, cc-acp pns31 vvz cc-acp p-acp d av a-acp, av cc a-acp crd.
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which hee hath a minde to advance. Christ doth not throw downe himselfe, when he sets up man;
which he hath a mind to advance. christ does not throw down himself, when he sets up man;
r-crq pns31 vhz dt n1 pc-acp vvi. np1 vdz xx vvi a-acp px31, c-crq pns31 vvz a-acp n1;
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hee ennobles himselfe in every thing, that goes forth from himselfe; hee so makes great, as to make himselfe great;
he ennobles himself in every thing, that Goes forth from himself; he so makes great, as to make himself great;
pns31 vvz px31 p-acp d n1, cst vvz av p-acp px31; pns31 av vvz j, c-acp pc-acp vvi px31 j;
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he advanceth men and advanceth himself, in such advancement:
he Advanceth men and Advanceth himself, in such advancement:
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Christ doth so speake love, and worke love, as to make all echo to his owne honour.
christ does so speak love, and work love, as to make all echo to his own honour.
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Much amonst few, will hold its muchnesse, and they will confesse the donor noble, and their inheritance great;
Much amongst few, will hold its muchness, and they will confess the donor noble, and their inheritance great;
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thus doe these here in the Text, they admire love.
thus do these Here in the Text, they admire love.
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— Giving thankes to the Father, who hath made [ us ] meete to be partakers of the inheritance of Saints in light.
— Giving thanks to the Father, who hath made [ us ] meet to be partakers of the inheritance of Saints in Light.
— vvg n2 p-acp dt n1, r-crq vhz vvn [ pno12 ] vvi pc-acp vbi n2 pp-f dt n1 pp-f n2 p-acp n1.
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Love workes hintingly. Christ doth so kisse and embrace, in this lower roome where he comes, that it may be plainly discerned, that he is not a like pleased with all.Love works hint. christ does so kiss and embrace, in this lower room where he comes, that it may be plainly discerned, that he is not a like pleased with all.
n1 vvz n1. np1 vdz av vvi cc vvi, p-acp d jc n1 c-crq pns31 vvz, cst pn31 vmb vbi av-j vvn, cst pns31 vbz xx dt av-j vvd p-acp d.
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The very going forth of mercie, speakes Justice to the wicked; she kisses one over anothers shoulder;
The very going forth of mercy, speaks justice to the wicked; she Kisses one over another's shoulder;
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is not that deadly hinting, and damnably nodding to him that stands betweene? Love comes very neere a man,
is not that deadly hinting, and damnably nodding to him that Stands between? Love comes very near a man,
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and yet steps over him and kisses the next:
and yet steps over him and Kisses the next:
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Two grinding at a Mill, one taken and another left, two lying in one bed, one taken and the other left;Two grinding At a Mill, one taken and Another left, two lying in one Bed, one taken and the other left;
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doth not this manner of loves working, speake wrath to standers by? hath not mercy in its dispensation a tongue? a voice? doth shee not give a deadly cast and glote with her eye, that shee is not pleased with all? that some shall die under a sleight? that she never meanes Heaven to this man nor that man, what ever they promise to themselves? love smiles and goes close by one soule,
does not this manner of loves working, speak wrath to standers by? hath not mercy in its Dispensation a tongue? a voice? does she not give a deadly cast and glote with her eye, that she is not pleased with all? that Some shall die under a sleight? that she never means Heaven to this man nor that man, what ever they promise to themselves? love smiles and Goes close by one soul,
vdz xx d n1 pp-f n2 vvg, vvb n1 p-acp n2 p-acp? vhz xx n1 p-acp po31 n1 dt n1? dt n1? vdz pns31 xx vvi dt j n1 cc n1 p-acp po31 n1, cst pns31 vbz xx vvn p-acp d? cst d vmb vvi p-acp dt n1? cst pns31 av-x vvz n1 p-acp d n1 ccx d n1, r-crq av pns32 vvb p-acp px32? n1 vvz cc vvz av-j p-acp crd n1,
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2622
and kisses another, why this very transcient smile, is a deadly frowne;
and Kisses Another, why this very transcient smile, is a deadly frown;
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2623
'tis a smile, and yet 'tis a deadly frowne too, the soule past by should account so,
it's a smile, and yet it's a deadly frown too, the soul passed by should account so,
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2624
and spell his death out of it.
and spell his death out of it.
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2625
Abels offering accepted and Cains nor, this was to hint to Cain how things went in Gods breast,Abel's offering accepted and Cains nor, this was to hint to Cain how things went in God's breast,
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and it did so, but wrought desperately.
and it did so, but wrought desperately.
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2627
Christ in the same breath, in the same expression, can speake consolation and condemnation, life and death; life plainly, death noddingly;
christ in the same breath, in the same expression, can speak consolation and condemnation, life and death; life plainly, death noddingly;
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so hee doth here in this forme of expressing himselfe — Who hath made [ us ] meete, &c. This point dischargeth a broad side, against an errour of the World.
so he does Here in this Form of expressing himself — Who hath made [ us ] meet, etc. This point dischargeth a broad side, against an error of the World.
av pns31 vdz av p-acp d n1 pp-f vvg px31 — r-crq vhz vvn [ pno12 ] vvi, av d n1 vvz dt j n1, p-acp dt n1 pp-f dt n1.
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2629
Every one thinkes himselfe, in the favour of God. That wherein God is most curious, the World thinkes he is most carelesse:
Every one thinks himself, in the favour of God. That wherein God is most curious, the World thinks he is most careless:
d pi vvz px31, p-acp dt n1 pp-f np1. cst c-crq np1 vbz av-ds j, dt n1 vvz pns31 vbz av-ds j:
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his love workes very choisely, and they thinke it workes very commonly.
his love works very choicely, and they think it works very commonly.
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What man alive, but promises himselfe the love of God when hee dies? What mans state so bad,
What man alive, but promises himself the love of God when he die? What men state so bad,
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2632
but he thinkes •will end in Heaven? Ignorant soules make Heaven, and the Bosome of God, •he center of soules, that to which all soules necessarily goe,
but he thinks •will end in Heaven? Ignorant Souls make Heaven, and the Bosom of God, •he centre of Souls, that to which all Souls necessarily go,
cc-acp pns31 vvz n1 n1 p-acp n1? j n2 vvb n1, cc dt n1 pp-f np1, j n1 pp-f n2, cst p-acp r-crq d n2 av-j vvi,
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2633
and can goe no whither else.
and can go no whither Else.
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2634
I am pain'd at the heart, to heare prophane mens opinions and their principles, respecting the love of Christ and their eternall estate.
I am pained At the heart, to hear profane men's opinions and their principles, respecting the love of christ and their Eternal estate.
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2635
I will give you two or three of their principles, and speak to them.
I will give you two or three of their principles, and speak to them.
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They thrive in the World, therefore •ove hath given them her favour, and chosen out them to be the onely happy men, who ever be miserable.They thrive in the World, Therefore •ove hath given them her favour, and chosen out them to be the only happy men, who ever be miserable.
pns32 vvb p-acp dt n1, av n1 vhz vvn pno32 po31 n1, cc vvn av pno32 pc-acp vbi dt j j n2, r-crq av vbb j.
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Did not the sunne shine upon Sodom? was not Dives, a wealthy man? and yet where is he? Where is hee? was not •ophet prepared for the King? The things of this life, are consistent with death, with wrath.
Did not the sun shine upon Sodom? was not Dives, a wealthy man? and yet where is he? Where is he? was not •ophet prepared for the King? The things of this life, Are consistent with death, with wrath.
vdd xx dt n1 vvb p-acp np1? vbds xx fw-la, dt j n1? cc av q-crq vbz pns31? q-crq vbz pns31? vbds xx n1 vvn p-acp dt n1? dt n2 pp-f d n1, vbr j p-acp n1, p-acp n1.
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A man may lie in the bosome of the Creature, and in the bosome of the divel too, nothing more common.
A man may lie in the bosom of the Creature, and in the bosom of the Devil too, nothing more Common.
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A full Table speakes snares and death, as well as love.
A full Table speaks snares and death, as well as love.
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That man will certainly choke his soule, that will not rise from his Table, to fetch an argument of Gods favour towards him.
That man will Certainly choke his soul, that will not rise from his Table, to fetch an argument of God's favour towards him.
cst n1 vmb av-j vvi po31 n1, cst vmb xx vvi p-acp po31 n1, pc-acp vvi dt n1 pp-f npg1 n1 p-acp pno31.
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I am beloved of all men: in this some blesse themselves, as beloved of God. Truth seldome gets so much favour:I am Beloved of all men: in this Some bless themselves, as Beloved of God. Truth seldom gets so much favour:
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'tis a strange carriage, that will carry it with all. All men may speake well, and God speake ill of a man.
it's a strange carriage, that will carry it with all. All men may speak well, and God speak ill of a man.
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All men love thee? Doe Gods people love thee? there is a love of pity.
All men love thee? Doe God's people love thee? there is a love of pity.
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David loved Saul, a 〈 ◊ 〉 yet Saul was not beloved of God. There is a love of relation.David loved Saul, a 〈 ◊ 〉 yet Saul was not Beloved of God. There is a love of Relation.
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David loved Absolom, yet Absolom not beloved of God. Gods people may fasten love, where God will not.David loved Absalom, yet Absalom not Beloved of God. God's people may fasten love, where God will not.
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Gods people are weake, 'tis usuall with them to fasten love, where God cannot. And as for the Worl•, they love their owne, they hug one another to death:
God's people Are weak, it's usual with them to fasten love, where God cannot. And as for the Worl•, they love their own, they hug one Another to death:
npg1 n1 vbr j, pn31|vbz j p-acp pno32 pc-acp vvi n1, c-crq np1 vmbx. cc c-acp p-acp dt np1, pns32 vvb po32 d, pns32 vvb pi j-jn p-acp n1:
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what then can'st thou argue from hence, touching Gods favour to thee? I am not more jealous of any man then of him, that aleadges a generall approbation for his goodnesse.
what then Canst thou argue from hence, touching God's favour to thee? I am not more jealous of any man then of him, that aleadges a general approbation for his Goodness.
r-crq cs vm2 pns21 vvi p-acp av, vvg npg1 n1 p-acp pno21? pns11 vbm xx av-dc j pp-f d n1 av pp-f pno31, cst n2 dt j n1 p-acp po31 n1.
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The World gives no certificate to Saints, nor Saints give no certificate to the World; he that gets a certificate from both: Lord!
The World gives no certificate to Saints, nor Saints give no certificate to the World; he that gets a certificate from both: Lord!
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what is he? a Saint? or a worldling? good or bad? or made up between both? Common vote for goodnesse, speakes common goodnesse, commonly:
what is he? a Saint? or a worldling? good or bad? or made up between both? Common vote for Goodness, speaks Common Goodness, commonly:
q-crq vbz pns31? dt n1? cc dt n1? j cc j? cc vvd a-acp p-acp d? j vvb p-acp n1, vvz j n1, av-j:
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seldom is this height, a height to argue speciall love from. Some men can goe in, and fetch thee out an evidence of their eternall state.
seldom is this height, a height to argue special love from. some men can go in, and fetch thee out an evidence of their Eternal state.
av vbz d n1, dt n1 pc-acp vvi j n1 p-acp. d n2 vmb vvi p-acp, cc vvb pno21 av dt n1 pp-f po32 j n1.
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My conscience is as cleare and as good as any Mans, my heart is at rest J thanke GOD. My conscience is as clear and as good as any men, my heart is At rest J thank GOD.
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The soule is corrupt, 'twill lie downe with a lie. There is settling upon lees; this speakes not love, but deadly hatred.
The soul is corrupt, it'll lie down with a lie. There is settling upon lees; this speaks not love, but deadly hatred.
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When the strong man keepes the house, all is at peace. Some are quiet, because there is no grace to oppose corruption.
When the strong man keeps the house, all is At peace. some Are quiet, Because there is no grace to oppose corruption.
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The old man is quiet enough, if he may have what he will:
The old man is quiet enough, if he may have what he will:
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The divell is as quiet as another Creature, if hee be let alone, to rule all as hee list's.
The Devil is as quiet as Another Creature, if he be let alone, to Rule all as he list's.
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There is peace, peace, and yet no peace:
There is peace, peace, and yet no peace:
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have you never heard of that? They shall cry peace, peace, and yet no peace, no favour with God,
have you never herd of that? They shall cry peace, peace, and yet no peace, no favour with God,
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but wrath burning, and judgement at the doore. Peace may be in a sinners mouth, and wrath in Gods;
but wrath burning, and judgement At the door. Peace may be in a Sinners Mouth, and wrath in God's;
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peace may be in a sinners heart, and wrath in Gods heart, yea, when wrath is in Gods Hand,
peace may be in a Sinners heart, and wrath in God's heart, yea, when wrath is in God's Hand,
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and ready to cut him off. There is a peace of mans speaking, and a peace of Gods speaking:
and ready to Cut him off. There is a peace of men speaking, and a peace of God's speaking:
cc j pc-acp vvi pno31 a-acp. pc-acp vbz dt n1 pp-f ng1 vvg, cc dt n1 pp-f n2 vvg:
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— When [ they ] shall cry peace, peace, meerely they, and not God; this peace peace, this double peace, speakes double wrath.
— When [ they ] shall cry peace, peace, merely they, and not God; this peace peace, this double peace, speaks double wrath.
— c-crq [ pns32 ] vmb vvi n1, uh-n, av-j pns32, cc xx np1; d n1 n1, d j-jn n1, vvz j-jn n1.
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Delusions are many, sinners looke to your soules. This is certain, love elects: she goes forth with choyce, not promiscuously:
Delusions Are many, Sinners look to your Souls. This is certain, love elects: she Goes forth with choice, not promiscuously:
n2 vbr d, n2 vvb p-acp po22 n2. d vbz j, n1 vvz: pns31 vvz av p-acp n1, xx av-j:
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she makes some, not all, blessed.
she makes Some, not all, blessed.
pns31 vvz d, xx d, vvn.
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— Who hath made [ us ], &c. Are ye amongst this number? Can yee say thus? who hath made [ mee ] meete,
— Who hath made [ us ], etc. are you among this number? Can ye say thus? who hath made [ me ] meet,
— r-crq vhz vvn [ pno12 ], av vbr pn22 p-acp d n1? vmb pn22 vvi av? q-crq vhz vvn [ pno11 ] vvi,
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and [ mee ] meete for Heaven. Every one thinkes speciall love embraceth him: I'le therefore give you the proprieties of an electing love.
and [ me ] meet for Heaven. Every one thinks special love Embraceth him: I'll Therefore give you the proprieties of an electing love.
cc [ pno11 ] vvi p-acp n1. d pi vvz j n1 vvz pno31: pns11|vmb av vvi pn22 dt n2 pp-f dt vvg n1.
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'Tis in living: Sun rayes generate; sun rayes regenerate. Love is warming: heate makes life. The Love of God revealed, begets love in man: It's in living: Sun rays generate; sun rays regenerate. Love is warming: heat makes life. The Love of God revealed, begets love in man:
pn31|vbz p-acp vvg: n1 n2 vvb; n1 n2 vvn. n1 vbz vvg: n1 vvz n1. dt n1 pp-f np1 vvd, vvz n1 p-acp n1:
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Wee love him, because hee loved us first. God gives all great favours so, as to returne to him naturally.we love him, Because he loved us First. God gives all great favours so, as to return to him naturally.
pns12 vvb pno31, c-acp pns31 vvd pno12 ord. np1 vvz d j n2 av, c-acp pc-acp vvi p-acp pno31 av-j.
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Divine love shed abroad in the heart, carries the heart to God. The spirit returnes to God that gave it;
Divine love shed abroad in the heart, carries the heart to God. The Spirit returns to God that gave it;
np1 n1 vvn av p-acp dt n1, vvz dt n1 p-acp np1. dt n1 n2 p-acp np1 cst vvd pn31;
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the naturall spirit doth so at death, the holy spirit doth so before death, all along even unto death.
the natural Spirit does so At death, the holy Spirit does so before death, all along even unto death.
dt j n1 vdz av p-acp n1, dt j n1 vdz av p-acp n1, d a-acp av p-acp n1.
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Gods Countenance where 'tis similing, 'tis winning, where 'tis winning; 'tis drawing; where divine love is drawing, the soule is running to Heaven.
God's Countenance where it's similing, it's winning, where it's winning; it's drawing; where divine love is drawing, the soul is running to Heaven.
npg1 n1 c-crq pn31|vbz vvg, pn31|vbz vvg, c-crq pn31|vbz vvg; pn31|vbz vvg; n1 j-jn n1 vbz vvg, dt n1 vbz vvg p-acp n1.
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A favourite is much at Court, ever at the Kings elbow; Gods favourites are much with him, still bending Heaven-ward.
A favourite is much At Court, ever At the Kings elbow; God's favourites Are much with him, still bending Heavenward.
dt n1 vbz av-d p-acp n1, av p-acp dt ng1 n1; npg1 n2 vbr av-d p-acp pno31, av vvg n1.
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Love is alwayes in her journey, towards her beloved; No bosome so sweete, as that from whence shee came forth. Divine love, makes divine;
Love is always in her journey, towards her Beloved; No bosom so sweet, as that from whence she Come forth. Divine love, makes divine;
n1 vbz av p-acp po31 n1, p-acp po31 j-vvn; dx n1 av j, c-acp cst p-acp q-crq pns31 vvd av. np1 n1, vvz j-jn;
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it comes from Heaven, it carries to Heaven. Chosen, are called: electing love hath a still, sweet, calling voyce.
it comes from Heaven, it carries to Heaven. Chosen, Are called: electing love hath a still, sweet, calling voice.
pn31 vvz p-acp n1, pn31 vvz p-acp n1. vvn, vbr vvn: vvg n1 vhz dt j, j, vvg n1.
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This is the way saith love: and there is no way to this, saith the beloved.
This is the Way Says love: and there is no Way to this, Says the Beloved.
d vbz dt n1 vvz n1: cc pc-acp vbz dx n1 p-acp d, vvz dt j-vvn.
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Grace echo's to God the giver. Wisdoms wayes have the name for pleasantnesse, with a chosen soule.
Grace echo's to God the giver. Wisdoms ways have the name for pleasantness, with a chosen soul.
n1 n2 p-acp np1 dt n1. n2 n2 vhb dt n1 p-acp n1, p-acp dt j-vvn n1.
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Love inflames: the Kingdome of Heaven suffereth violence and the violent take it by force. Infinite love, makes a kinde of infinite: Love inflames: the Kingdom of Heaven suffers violence and the violent take it by force. Infinite love, makes a kind of infinite:
n1 vvz: dt n1 pp-f n1 vvz n1 cc dt j vvi pn31 p-acp n1. j n1, vvz dt n1 pp-f j:
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it generates simile. Love is as strong as death, 'tis spoken of the love of the Spouse.
it generates simile. Love is as strong as death, it's spoken of the love of the Spouse.
pn31 vvz n1. n1 vbz a-acp j c-acp n1, pn31|vbz vvn pp-f dt n1 pp-f dt n1.
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The Husbands love is unexpressible strong, so is the Wives: Love, sets the soule for Heaven, with full saile:
The Husbands love is unexpressible strong, so is the Wives: Love, sets the soul for Heaven, with full sail:
dt ng1 n1 vbz j j, av vbz dt n2: vvb, vvz dt n1 p-acp n1, p-acp j n1:
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All the heart, and all the might. Electing love, carries al captive to Christ: 'tis not to be exprest how strong love is, when made divine.All the heart, and all the might. Electing love, carries all captive to christ: it's not to be expressed how strong love is, when made divine.
d dt n1, cc d dt n1. vvg n1, vvz d n-jn p-acp np1: pn31|vbz xx pc-acp vbi vvn c-crq j n1 vbz, c-crq vvd j-jn.
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That love that is set upon God, is the strongest of all, 't'as such a transcendent object, and such secret transcendent influence.
That love that is Set upon God, is the Strongest of all, it is such a transcendent Object, and such secret transcendent influence.
cst n1 cst vbz vvn p-acp np1, vbz dt js pp-f d, pn31|vhz d dt j n1, cc d j-jn j n1.
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No sinner loves sinne, as a Christian loves Christ. Love is made from the object: no object so lovely, so soule-drawing out, as Christ is.
No sinner loves sin, as a Christian loves christ. Love is made from the Object: no Object so lovely, so soule-drawing out, as christ is.
dx n1 vvz n1, c-acp dt njp vvz np1. n1 vbz vvn p-acp dt n1: dx n1 av j, av j av, c-acp np1 vbz.
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No such rapture did Salomons soule ever make in the Creature, as in Christ: nothing is so drawing out of love, as Christ:
No such rapture did Solomon's soul ever make in the Creature, as in christ: nothing is so drawing out of love, as christ:
dx d n1 vdd np1 n1 av vvi p-acp dt n1, c-acp p-acp np1: pix vbz av vvg av pp-f n1, c-acp np1:
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the very vastnesse of the soule, is suited in him:
the very vastness of the soul, is suited in him:
dt j n1 pp-f dt n1, vbz vvn p-acp pno31:
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how vastely doth the soule love, when fully suited? When every power of the soule, hath enough to take full hold on!
how vastely does the soul love, when Fully suited? When every power of the soul, hath enough to take full hold on!
c-crq av-j vdz dt n1 n1, c-crq av-j vvn? c-crq d n1 pp-f dt n1, vhz av-d pc-acp vvi j n1 p-acp!
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Thou hast put joy in my heart, [ more ] then they, when corne and wine and oyle increased. Thou hast put joy in my heart, [ more ] then they, when corn and wine and oil increased.
pns21 vh2 vvn n1 p-acp po11 n1, [ av-dc ] cs pns32, c-crq n1 cc n1 cc n1 vvd.
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Gods Countenance drawes more out, more love, more joy, then Corne and Wine, then any thing can doe, 'tis so fully soule answering.
God's Countenance draws more out, more love, more joy, then Corn and Wine, then any thing can do, it's so Fully soul answering.
npg1 n1 vvz av-dc av, dc n1, dc n1, cs n1 cc n1, cs d n1 vmb vdi, pn31|vbz av av-j n1 vvg.
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Electing love is a transcendent love, stronger then that which is borne to all the Creation besides;
Electing love is a transcendent love, Stronger then that which is born to all the Creation beside;
vvg n1 vbz dt j n1, jc cs d r-crq vbz vvn p-acp d dt n1 a-acp;
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so it makes a transcendent love, a love stronger to Christ then to any thing. My love is white and ruddy:
so it makes a transcendent love, a love Stronger to christ then to any thing. My love is white and ruddy:
av pn31 vvz dt j n1, dt n1 jc p-acp np1 av p-acp d n1. po11 n1 vbz j-jn cc j:
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faire, yea [ fairest ] of ten thousand. A man whom Christ loves, cannot see such another as Christ is:
fair, yea [ Fairest ] of ten thousand. A man whom christ loves, cannot see such Another as christ is:
j, uh [ js ] pp-f crd crd. dt n1 ro-crq np1 vvz, vmbx vvi d j-jn c-acp np1 vbz:
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as the Apple-Tree among the Trees of the Wood, so is my beloved among the Sonnes. as the Apple-Tree among the Trees of the Wood, so is my Beloved among the Sons.
p-acp dt n1 p-acp dt n2 pp-f dt n1, av vbz po11 j-vvn p-acp dt n2.
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Electing love is separating. I have chosen you [ out ] of the World. Electing love is separating. I have chosen you [ out ] of the World.
vvg n1 vbz n-vvg. pns11 vhb vvn pn22 [ av ] pp-f dt n1.
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The body in the World but the soule out of it, off of it, (i) in esteeme, all earthly things dung; stinking Earth:
The body in the World but the soul out of it, off of it, (i) in esteem, all earthly things dung; stinking Earth:
dt n1 p-acp dt n1 p-acp dt n1 av pp-f pn31, a-acp pp-f pn31, (uh) p-acp n1, d j n2 n1; vvg n1:
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that which is taking to a carnall man, is stinking to a Christian. Earth is base, to a heavenly soule: thick clay, a loade;
that which is taking to a carnal man, is stinking to a Christian. Earth is base, to a heavenly soul: thick clay, a load;
cst r-crq vbz vvg p-acp dt j n1, vbz vvg p-acp dt njp. n1 vbz j, p-acp dt j n1: j n1, dt n1;
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yea the very flesh upon the back, a load to a divine spirit; life, this life, but a death.
yea the very Flesh upon the back, a load to a divine Spirit; life, this life, but a death.
uh dt j n1 p-acp dt n1, dt n1 p-acp dt j-jn n1; n1, d n1, cc-acp dt n1.
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The best house here, but a groaning house — in this house wee groane, panting after another better built, A house from Heaven. Christ finds men lost in the Creature,
The best house Here, but a groaning house — in this house we groan, panting After Another better built, A house from Heaven. christ finds men lost in the Creature,
dt js n1 av, cc-acp dt j-vvg n1 — p-acp d n1 pns12 n1, vvg p-acp j-jn jc vvn, dt n1 p-acp n1. np1 vvz n2 vvn p-acp dt n1,
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but leaves them lost in himselfe. I esteeme all losse but Christ. A choyce person hath a choyce affection, he can put no prize upon any thing, but Christ.
but leaves them lost in himself. I esteem all loss but christ. A choice person hath a choice affection, he can put no prize upon any thing, but christ.
cc-acp vvz pno32 vvd p-acp px31. pns11 vvb d n1 p-acp np1. dt n1 n1 vhz dt n1 n1, pns31 vmb vvi dx n1 p-acp d n1, cc-acp np1.
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A Christian is the worst bidder for the World, in the World. A Judas bidds basely for Christ;
A Christian is the worst bidder for the World, in the World. A Judas bids basely for christ;
dt njp vbz dt js av p-acp dt n1, p-acp dt n1. dt np1 vvz av-j p-acp np1;
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A Paul bids basely for all, besides Christ; he bids nothing; hee esteemes all dung, he prizes it at no rate, onely worthy of strong contempt.
A Paul bids basely for all, beside christ; he bids nothing; he esteems all dung, he prizes it At no rate, only worthy of strong contempt.
dt np1 vvz av-j p-acp d, p-acp np1; pns31 vvz pix; pns31 vvz d n1, pns31 vvz pn31 p-acp dx n1, av-j j pp-f j n1.
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The glory of this World, takes not a glorious soule. I am crucified to the World, and the World to me.
The glory of this World, Takes not a glorious soul. I am Crucified to the World, and the World to me.
dt n1 pp-f d n1, vvz xx dt j n1. pns11 vbm vvn p-acp dt n1, cc dt n1 p-acp pno11.
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Paul had nothing of the World, nor cared for nothing: there was as little of the World in his heart, as in his hand;Paul had nothing of the World, nor cared for nothing: there was as little of the World in his heart, as in his hand;
np1 vhd pix pp-f dt n1, ccx vvd p-acp pix: a-acp vbds p-acp j pp-f dt n1 p-acp po31 n1, c-acp p-acp po31 n1;
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as little in his spirit, as in his purse. Divine love, is very estranging from worldly things;
as little in his Spirit, as in his purse. Divine love, is very estranging from worldly things;
c-acp j p-acp po31 n1, c-acp p-acp po31 n1. np1 n1, vbz av vvg p-acp j n2;
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knowes nothing, no, no person after the flesh. A brother is nothing; a sister, a mother, nothing; divine things, All;
knows nothing, no, no person After the Flesh. A brother is nothing; a sister, a mother, nothing; divine things, All;
vvz pix, uh-dx, dx n1 p-acp dt n1. dt n1 vbz pix; dt n1, dt n1, pix; vvb n2, d;
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'twas so with Christ, 'tis so with a Christian. All Christs children, take after him. Whether chosen of God, whether singl'd out by love, now speake.
'twas so with christ, it's so with a Christian. All Christ children, take After him. Whither chosen of God, whither singled out by love, now speak.
pn31|vbds av p-acp np1, pn31|vbz av p-acp dt njp. av-d npg1 n2, vvb p-acp pno31. cs vvn pp-f np1, cs vvd av p-acp n1, av vvb.
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Whom love hath not singled out, wrath now will. Justice hath no other Butt to shoot at, but a rejected soule.
Whom love hath not singled out, wrath now will. justice hath no other Butt to shoot At, but a rejected soul.
ro-crq n1 vhz xx vvn av, n1 av vmb. n1 vhz dx j-jn n1 pc-acp vvi p-acp, cc-acp dt j-vvn n1.
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Mercy sets her children under her wing, Justice killes her children with death;
Mercy sets her children under her wing, justice kills her children with death;
n1 vvz po31 n2 p-acp po31 n1, n1 vvz po31 n2 p-acp n1;
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yee rejected soules what will yee doe? The great Shepheard is separating, between sheepe and swine:
ye rejected Souls what will ye do? The great Shepherd is separating, between sheep and Swine:
pn22 j-vvn n2 r-crq vmb pn22 vdi? dt j n1 vbz n-vvg, p-acp n1 cc n1:
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tares shall no longer stand amongst the Wheat, plucking up by the rootes is come. Bleed under your condition, sinners:
tares shall no longer stand among the Wheat, plucking up by the roots is come. Bleed under your condition, Sinners:
fw-la vmb av-dx av-jc vvi p-acp dt n1, vvg a-acp p-acp dt n2 vbz vvn. vvb p-acp po22 n1, n2:
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the quarrell at this day in the Land, is betweene Christ and rejected persons:
the quarrel At this day in the Land, is between christ and rejected Persons:
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there should not a stroke be struck more in the Land, were it not to cut off, that which is cast off. Every Souldier is Gods bloud-hound;
there should not a stroke be struck more in the Land, were it not to Cut off, that which is cast off. Every Soldier is God's bloodhound;
a-acp vmd xx dt n1 vbi vvn av-dc p-acp dt n1, vbdr pn31 xx pc-acp vvi a-acp, cst r-crq vbz vvn a-acp. d n1 vbz ng1 n1;
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you will see wrath single out the stoutest Goat in the heard, and pull him by the throate;
you will see wrath single out the Stoutest Goat in the herd, and pull him by the throat;
pn22 vmb vvi n1 j av dt js n1 p-acp dt vvn, cc vvi pno31 p-acp dt n1;
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Justice drinke the bloud of every Judas, and make Filii perditionis, filii perditi, the greatest men, in misery as deepe as their merit;
justice drink the blood of every Judas, and make Sons perditionis, Sons perditi, the greatest men, in misery as deep as their merit;
n1 vvb dt n1 pp-f d np1, cc vvi np1 fw-la, fw-la fw-la, dt js n2, p-acp n1 c-acp j-jn p-acp po32 n1;
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persons, cast off by GOD, cut off by Man. Justice is going once againe, to give every Cain his marke.
Persons, cast off by GOD, Cut off by Man. justice is going once again, to give every Cain his mark.
n2, vvd a-acp p-acp np1, vvb a-acp p-acp n1 n1 vbz vvg a-acp av, pc-acp vvi d np1 po31 n1.
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Not a rejected person through the Land, but shall feele the power of Gods Wrath. Yee forlorne Soules, what will yee doe? Shall your sinne finde you out? Will you goe on in your sinne, till God make your rejection visible,
Not a rejected person through the Land, but shall feel the power of God's Wrath. Ye forlorn Souls, what will ye do? Shall your sin find you out? Will you go on in your sin, till God make your rejection visible,
xx dt j-vvn n1 p-acp dt n1, cc-acp vmb vvi dt n1 pp-f npg1 np1 pn22 j-vvn n2, r-crq vmb pn22 vdi? vmb po22 n1 vvb pn22 av? n1 pn22 vvi a-acp p-acp po22 n1, c-acp np1 vvb po22 n1 j,
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and write your doome in your bloud, for posterity to reade and tremble? Is it a small thing that you have lost your name and honour with men? Will you desperately lose your honour eternally with God? Yee Malignants, yee seede of the Serpent, you say you have but a life to lose, I say you have Soules to lose.
and write your doom in your blood, for posterity to read and tremble? Is it a small thing that you have lost your name and honour with men? Will you desperately loose your honour eternally with God? Ye Malignants, ye seed of the Serpent, you say you have but a life to loose, I say you have Souls to loose.
cc vvb po22 n1 p-acp po22 n1, p-acp n1 pc-acp vvi cc vvi? vbz pn31 dt j n1 cst pn22 vhb vvn po22 n1 cc n1 p-acp n2? n1 pn22 av-j vvb po22 n1 av-j p-acp np1? pn22 n2, pn22 n1 pp-f dt n1, pn22 vvb pn22 vhb p-acp dt n1 pc-acp vvi, pns11 vvb pn22 vhb n2 pc-acp vvi.
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You say you will honour the King;
You say you will honour the King;
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so doe, but honor God too, or else the King of Kings will crush you all.
so do, but honour God too, or Else the King of Kings will crush you all.
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I conclude this point, with a word to Gods chosen ones; your Duty; your safety lies in this point.
I conclude this point, with a word to God's chosen ones; your Duty; your safety lies in this point.
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Love singles out her beloved — Who hath made [ us ] meete, &c. You are of this little Number, admire love:
Love singles out her Beloved — Who hath made [ us ] meet, etc. You Are of this little Number, admire love:
n1 vvz av po31 j-vvn — r-crq vhz vvn [ pno12 ] vvi, av pn22 vbr pp-f d j n1, vvb n1:
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this is the use made in the Text. Give thankes to the Father, who hath made us meete, &c. What knotty pieces hath God hewed, and made fit for himselfe!
this is the use made in the Text. Give thanks to the Father, who hath made us meet, etc. What knotty Pieces hath God hewed, and made fit for himself!
d vbz dt n1 vvd p-acp dt np1 vvb n2 p-acp dt n1, r-crq vhz vvn pno12 vvi, av q-crq j n2 vhz np1 vvn, cc vvd j p-acp px31!
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That Gods Love should center any where but in himselfe, a•l the Creation should admire:
That God's Love should centre any where but in himself, a•l the Creation should admire:
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(23) sermon (DIV2)
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that God will foule his hands, to mould and make up Earth for Heaven, for ever admire;
that God will foul his hands, to mould and make up Earth for Heaven, for ever admire;
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2722
mans love is all from motive, Gods love from none. God layes out cost on a dunghill, and makes it a stately Throne.
men love is all from motive, God's love from none. God lays out cost on a dunghill, and makes it a stately Throne.
ng1 n1 vbz d p-acp n1, ng1 n1 p-acp pix. np1 vvz av vvn p-acp dt n1, cc vvz pn31 dt j n1.
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2723
Things which so move that wee can see no spring, their very forme set's us into admiration: Divine Love moves thus altogether;
Things which so move that we can see no spring, their very Form set's us into admiration: Divine Love moves thus altogether;
n2 r-crq av vvb cst pns12 vmb vvi dx n1, po32 j n1 n2 pno12 p-acp n1: j-jn n1 vvz av av;
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singles out, kisses, embraces, and no spring nor principle, but it selfe; loves, because it loves:
singles out, Kisses, embraces, and no spring nor principle, but it self; loves, Because it loves:
vvz av, n2, n2, cc dx n1 ccx n1, cc-acp pn31 n1; n2, c-acp pn31 vvz:
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2725
can you reach this reason? No, why? then admire and adore that love, that has your Soules in her Armes, to carry them to Heaven.
can you reach this reason? No, why? then admire and adore that love, that has your Souls in her Arms, to carry them to Heaven.
vmb pn22 vvi d n1? uh-dx, q-crq? av vvb cc vvi d n1, cst vhz po22 n2 p-acp po31 n2, pc-acp vvi pno32 p-acp n1.
(23) sermon (DIV2)
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2726
Your safety is in this point. Whom Love hath singled out, wrath shall never wrong. The favour of God is a sufficient defence, against the frownes of the greatest man. Your safety is in this point. Whom Love hath singled out, wrath shall never wrong. The favour of God is a sufficient defence, against the frowns of the greatest man.
po22 n1 vbz p-acp d n1. ro-crq n1 vhz vvn av, n1 vmb av-x vvi. dt n1 pp-f np1 vbz dt j n1, p-acp dt n2 pp-f dt js n1.
(23) sermon (DIV2)
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2727
Love is as tender to keepe, as choyce to take into protection: shee commandes men, shee commands Angels, shee commands the whole Creation, to serve her Beloved.
Love is as tender to keep, as choice to take into protection: she commands men, she commands Angels, she commands the Whole Creation, to serve her beloved.
n1 vbz a-acp j pc-acp vvi, c-acp n1 pc-acp vvi p-acp n1: pns31 vvz n2, pns31 vvz n2, pns31 vvz dt j-jn n1, pc-acp vvi po31 j-vvn.
(23) sermon (DIV2)
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2728
A man ha's the Munition of Rockes, that is in the Armes of Christ. A Christian cannot object his sinne, to turne of this consolation from him.
A man ha the Munition of Rocks, that is in the Arms of christ. A Christian cannot Object his sin, to turn of this consolation from him.
dt n1 vhz dt n1 pp-f n2, cst vbz p-acp dt n2 pp-f np1. dt njp vmbx vvi po31 n1, pc-acp vvi pp-f d n1 p-acp pno31.
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2729
Divine love beganne freely, it goes, on so; it chose out the man freely, it chooses out mercies for the man, freely.
Divine love began freely, it Goes, on so; it chosen out the man freely, it chooses out Mercies for the man, freely.
np1 n1 vvd av-j, pn31 vvz, p-acp av; pn31 vvd av dt n1 av-j, pn31 vvz av n2 p-acp dt n1, av-j.
(23) sermon (DIV2)
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2730
A man is Universally made, that is chosen out by God to bee happy: hereafter, happy; here, happy: in every condition here, happy.
A man is Universally made, that is chosen out by God to be happy: hereafter, happy; Here, happy: in every condition Here, happy.
dt n1 vbz av-j vvn, cst vbz vvn av p-acp np1 pc-acp vbi j: av, j; av, j: p-acp d n1 av, j.
(23) sermon (DIV2)
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2731
Christ leaves none to the hazard of sinnes, or times: hee secures his choyce, as his owne eternall felicity;
christ leaves none to the hazard of Sins, or times: he secures his choice, as his own Eternal felicity;
np1 vvz pix p-acp dt n1 pp-f n2, cc n2: pns31 vvz po31 n1, c-acp po31 d j n1;
(23) sermon (DIV2)
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2732
Hee bindes them up as His Jewels, sets the Righteous apart, As for Himselfe. Your safety, your All, is in this point. 'Tis your Spring of supplies; 'tis a Fountaine open.
He binds them up as His Jewels, sets the Righteous apart, As for Himself. Your safety, your All, is in this point. It's your Spring of supplies; it's a Fountain open.
pns31 vvz pno32 a-acp p-acp po31 n2, vvz dt j av, c-acp c-acp px31. po22 n1, po22 d, vbz p-acp d n1. pn31|vbz po22 n1 pp-f n2; pn31|vbz dt n1 j.
(23) sermon (DIV2)
346
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2733
Free-Love is a Canaan of blessings, Milke and Honey Flowing. Free-Love, 'tis infinite mercy set to make you her Heire, to bestow all shee hath upon you and yours.
Free-Love is a Canaan of blessings, Milk and Honey Flowing. Free-Love, it's infinite mercy Set to make you her Heir, to bestow all she hath upon you and yours.
n1 vbz dt np1 pp-f n2, n1 cc n1 vvg. n1, pn31|vbz j n1 vvd pc-acp vvi pn22 po31 n1, pc-acp vvi d pns31 vhz p-acp pn22 cc png22.
(23) sermon (DIV2)
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2734
Would yee have your selves blessed, the Kingdome blessed, Free-Love hath in it, to doe all:
Would ye have your selves blessed, the Kingdom blessed, Free-Love hath in it, to do all:
vmd pn22 vhi po22 n2 vvn, dt n1 vvn, n1 vhz p-acp pn31, pc-acp vdi d:
(23) sermon (DIV2)
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2735
Free-Love hath a long Arme, and a full Hand; mercie for thousands, and from Generation to Generation. FINIS.
Free-Love hath a long Arm, and a full Hand; mercy for thousands, and from Generation to Generation. FINIS.
n1 vhz dt j n1, cc dt j n1; n1 p-acp crd, cc p-acp n1 p-acp n1. fw-la.
(23) sermon (DIV2)
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2736
USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.12. Giving thanks to the Father, who hath made us [ meete ] to be partakers of the inheritance of the Saints in light. LOve workes freely;
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.12. Giving thanks to the Father, who hath made us [ meet ] to be partakers of the inheritance of the Saints in Light. LOve works freely;
j n2 p-acp d j-jn n2. n1. crd. vvg n2 p-acp dt n1, r-crq vhz vvn pno12 [ j ] pc-acp vbb n2 pp-f dt n1 pp-f dt n2 p-acp n1. n1 vvz av-j;
(24) sermon (DIV2)
347
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2737
Christ chuses what persons he pleases to advance. — Who hath made [ us, &c. Love works fully;
christ chooses what Persons he Pleases to advance. — Who hath made [ us, etc. Love works Fully;
np1 vvz r-crq n2 pns31 vvz pc-acp vvi. — r-crq vhz vvn [ pno12, av n1 vvz av-j;
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2738
What persons Christ chuses to worke upon, hee makes thorough worke in: What Persons christ chooses to work upon, he makes through work in:
r-crq n2 np1 vvz pc-acp vvi p-acp, pns31 vvz p-acp n1 p-acp:
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2739
he renders them meete, fit, sufficient (the Originall word will beare all these) to be partakers of the inheritance of the Saints, in light.
he renders them meet, fit, sufficient (the Original word will bear all these) to be partakers of the inheritance of the Saints, in Light.
pns31 vvz pno32 vvi, j, j (dt j-jn n1 vmb vvi d d) pc-acp vbi n2 pp-f dt n1 pp-f dt n2, p-acp n1.
(24) sermon (DIV2)
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2740
Sinne hath it's fitting, and finishing, and then it brings forth its end. Sinne finished brings forth death, &c. The Divell is a thorough worke-man;
Sin hath it's fitting, and finishing, and then it brings forth its end. Sin finished brings forth death, etc. The devil is a thorough workman;
n1 vhz pn31|vbz vvg, cc vvg, cc av pn31 vvz av po31 n1. n1 vvn vvz av n1, av dt n1 vbz dt j n1;
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2741
where hee layes a foundation he raises up the building till all be fit for himselfe,
where he lays a Foundation he raises up the building till all be fit for himself,
c-crq pns31 vvz dt n1 pns31 vvz a-acp dt n-vvg p-acp d vbb j p-acp px31,
(24) sermon (DIV2)
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2742
and the man made meete and fit to be partaker of an inheritance, with the wicked in darkenesse. Grace hath its finishing too; Christ is a thorough workeman;
and the man made meet and fit to be partaker of an inheritance, with the wicked in darkness. Grace hath its finishing too; christ is a thorough workman;
cc dt n1 vvd j cc j pc-acp vbi n1 pp-f dt n1, p-acp dt j p-acp n1. n1 vhz po31 vvg av; np1 vbz dt j n1;
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2743
hee doth throughly purge his floore, and so takes Wheat into his barne.
he does thoroughly purge his floor, and so Takes Wheat into his bairn.
pns31 vdz av-j vvi po31 n1, cc av vvz n1 p-acp po31 n1.
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2744
Hee doth not take Wheat of his floore any way, carelessely, but curiously, purgedly, purgedly throughly, till it be fit to make fine bread for his owne Table above.
He does not take Wheat of his floor any Way, carelessly, but curiously, purgedly, purgedly thoroughly, till it be fit to make fine bred for his own Table above.
pns31 vdz xx vvi n1 pp-f po31 n1 d n1, av-j, cc-acp av-j, av-j, av-j av-j, p-acp pn31 vbb j pc-acp vvi j n1 p-acp po31 d n1 a-acp.
(24) sermon (DIV2)
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2745
There is washing, and washing throughly wash me throughly from mine iniquity saith David. Through washing onely, makes white and fit for Heaven.
There is washing, and washing thoroughly wash me thoroughly from mine iniquity Says David. Through washing only, makes white and fit for Heaven.
pc-acp vbz vvg, cc vvg av-j vvi pno11 av-j p-acp po11 n1 vvz np1. p-acp vvg av-j, vvz j-jn cc j p-acp n1.
(24) sermon (DIV2)
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2746
So there is making, and making fit;
So there is making, and making fit;
av a-acp vbz vvg, cc vvg j;
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2747
age, and full age, fit age for the inheritance, and then the inheritance Who hath made us [ fit ] for the inheritance, &c. Perfection, gives up to perfection; no abortives inherit.
age, and full age, fit age for the inheritance, and then the inheritance Who hath made us [ fit ] for the inheritance, etc. Perfection, gives up to perfection; no abortives inherit.
n1, cc j n1, j n1 p-acp dt n1, cc av dt n1 r-crq vhz vvn pno12 [ j ] c-acp dt n1, av n1, vvz a-acp p-acp n1; dx n2-j vvb.
(24) sermon (DIV2)
350
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2748
Things have their time, their use, then the fruition of their end. Nature goes out her time, to make fit for us:
Things have their time, their use, then the fruition of their end. Nature Goes out her time, to make fit for us:
n2 vhb po32 n1, po32 n1, cs dt n1 pp-f po32 n1. n1 vvz av po31 n1, pc-acp vvi j p-acp pno12:
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2749
grace goes out her time, to make us fit for God.
grace Goes out her time, to make us fit for God.
n1 vvz av po31 n1, pc-acp vvi pno12 vvi p-acp np1.
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2750
Apples grow, and they grow so long, till so big, so yellow, so rud, and then we gather them. Apples grow, and they grow so long, till so big, so yellow, so rud, and then we gather them.
n2 vvb, cc pns32 vvb av av-j, c-acp av j, av j-jn, av zz, cc av pns12 vvb pno32.
(24) sermon (DIV2)
351
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2751
Grace growes, and growes so long, to such a height, depth, breadth, and then is a Christian gathered as ripe fruit, fit for the Lord.
Grace grows, and grows so long, to such a height, depth, breadth, and then is a Christian gathered as ripe fruit, fit for the Lord.
n1 vvz, cc vvz av av-j, p-acp d dt n1, n1, n1, cc av vbz dt njp vvn p-acp j n1, j p-acp dt n1.
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351
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2752
A Christian lives so many dayes, and waites the working of so many things, and then his change comes from the working of all things here, to the bosome of God and there rests.
A Christian lives so many days, and waits the working of so many things, and then his change comes from the working of all things Here, to the bosom of God and there rests.
dt njp vvz av d n2, cc vvz dt n-vvg pp-f av d n2, cc av po31 n1 vvz p-acp dt n-vvg pp-f d n2 av, p-acp dt n1 pp-f np1 cc a-acp vvz.
(24) sermon (DIV2)
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2753
Like things bosome one in another, the more like, the nearer still they draw to one another;
Like things bosom one in Another, the more like, the nearer still they draw to one Another;
av-j n2 n1 crd p-acp n-jn, dt av-dc av-j, dt jc av pns32 vvb p-acp crd j-jn;
(24) sermon (DIV2)
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2754
Homogenea which are quite like, as Gold and Gold, upon advantage of heat run quite one into another, incorporate and become one body.Homogenea which Are quite like, as Gold and Gold, upon advantage of heat run quite one into Another, incorporate and become one body.
np1 r-crq vbr av av-j, c-acp n1 cc n1, p-acp n1 pp-f n1 vvb av crd p-acp n-jn, j cc vvi crd n1.
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2755
The way and worke of Christ is, to make full similitude betweene man and God, and when this is done, sets them in one anothers bosome for ever. Truth rises;
The Way and work of christ is, to make full similitude between man and God, and when this is done, sets them in one another's bosom for ever. Truth rises;
dt n1 cc n1 pp-f np1 vbz, pc-acp vvi j n1 p-acp n1 cc n1, cc c-crq d vbz vdn, vvz pno32 p-acp pi ng1-jn n1 c-acp av. n1 vvz;
(24) sermon (DIV2)
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2756
when the Image of God is full drawne, then is the piece removed, and set in Gods dyning roome.
when the Image of God is full drawn, then is the piece removed, and Set in God's dining room.
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2757
Christ sets •o raw draughts, in his up-roome:
christ sets •o raw draughts, in his up-roome:
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352
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2758
hee 〈 ◊ 〉 every piece its complement, that every piece may give its place ' its full ornament, wherein lies a great part of Heaven.
he 〈 ◊ 〉 every piece its compliment, that every piece may give its place ' its full ornament, wherein lies a great part of Heaven.
pns31 〈 sy 〉 d n1 po31 n1, cst d n1 vmb vvi po31 n1 ' pn31|vbz j n1, q-crq vvz dt j n1 pp-f n1.
(24) sermon (DIV2)
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2759
We are transformed, and by transformation wee passe from glory to glory;
We Are transformed, and by transformation we pass from glory to glory;
pns12 vbr vvn, cc p-acp n1 pns12 vvb p-acp n1 p-acp n1;
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2760
from the glory of one measure, to the glory of a greater, from the glory of a greater, to the glory of the greatest measure, which is all glory, the inheritance here spoken of, which lies in light, in all glory.
from the glory of one measure, to the glory of a greater, from the glory of a greater, to the glory of the greatest measure, which is all glory, the inheritance Here spoken of, which lies in Light, in all glory.
p-acp dt n1 pp-f crd n1, p-acp dt n1 pp-f dt jc, p-acp dt n1 pp-f dt jc, p-acp dt n1 pp-f dt js n1, r-crq vbz d n1, dt n1 av vvn pp-f, r-crq vvz p-acp n1, p-acp d n1.
(24) sermon (DIV2)
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2761
Our fitnesse to Heaven, is our similitude to Christ;
Our fitness to Heaven, is our similitude to christ;
po12 n1 p-acp n1, vbz po12 n1 p-acp np1;
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2762
our similitude to Christ, is the successe of sureame powers Long and strong working, so much is sounded here in these termes of the Text. — who hath [ made ] us &c. (i) Who by much paines,
our similitude to christ, is the success of sureame Powers Long and strong working, so much is sounded Here in these terms of the Text. — who hath [ made ] us etc. (i) Who by much pains,
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(24) sermon (DIV2)
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2763
and long labor, hath made us like Christ, and so fit to live for ever with him.
and long labour, hath made us like christ, and so fit to live for ever with him.
cc j n1, vhz vvn pno12 av-j np1, cc av j pc-acp vvi p-acp av p-acp pno31.
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2764
Christ workes here below, as a very generall knowing agent. Hee knowes, what will suite and serve here, and what will suite and serve above.
christ works Here below, as a very general knowing agent. He knows, what will suit and serve Here, and what will suit and serve above.
np1 vvz av a-acp, c-acp dt j n1 vvg n1. pns31 vvz, q-crq vmb n1 cc vvi av, cc q-crq vmb n1 cc vvi p-acp.
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2765
He knowes the language they speake above, and their Idiome in that language; the habit they weare above, and the fashion exactly.
He knows the language they speak above, and their Idiom in that language; the habit they wear above, and the fashion exactly.
pns31 vvz dt n1 pns32 vvb a-acp, cc po32 n1 p-acp d n1; dt n1 pns32 vvb a-acp, cc dt n1 av-j.
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2766
He was made for us the good spy, of that Canaan to come, he knowes all.
He was made for us the good spy, of that Canaan to come, he knows all.
pns31 vbds vvn p-acp pno12 dt j n1, pp-f d np1 pc-acp vvi, pns31 vvz d.
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2767
He has a true light, and hee is true to it; hee knowes the Law of the Land above, and workes, and fits according to it;
He has a true Light, and he is true to it; he knows the Law of the Land above, and works, and fits according to it;
pns31 vhz dt j n1, cc pns31 vbz j p-acp pn31; pns31 vvz dt n1 pp-f dt n1 a-acp, cc n2, cc n2 vvg p-acp pn31;
(24) sermon (DIV2)
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2768
hee suites inhabitants to that holy Land. Christs motion in man, is according to the Will of God; hee workes by rule;
he suits inhabitants to that holy Land. Christ motion in man, is according to the Will of God; he works by Rule;
pns31 n2 n2 p-acp d j n1 npg1 n1 p-acp n1, vbz vvg p-acp dt n1 pp-f np1; pns31 vvz p-acp n1;
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2769
the Law of the Country is his rule, which is this, Without holinesse no man shall see God, because without this, none fit for God.
the Law of the Country is his Rule, which is this, Without holiness no man shall see God, Because without this, none fit for God.
dt n1 pp-f dt n1 vbz po31 n1, r-crq vbz d, p-acp n1 dx n1 vmb vvi np1, c-acp p-acp d, pix j p-acp np1.
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2770
Christ is true to this Law, and true to his light, he will damne any man, rather then he shall transgresse this rule,
christ is true to this Law, and true to his Light, he will damn any man, rather then he shall transgress this Rule,
np1 vbz j p-acp d n1, cc j p-acp po31 n1, pns31 vmb vvi d n1, av-c cs pns31 vmb vvi d n1,
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2771
and breake into Heaven, as unfit.
and break into Heaven, as unfit.
cc vvi p-acp n1, c-acp j.
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2772
Without his qualification no man shall see God, that is without such holinesse, as renders fit,
Without his qualification no man shall see God, that is without such holiness, as renders fit,
p-acp po31 n1 dx n1 vmb vvi np1, cst vbz p-acp d n1, c-acp vvz j,
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2773
for such a holy place, and such a holy God. Christ moves as a very curious agent:
for such a holy place, and such a holy God. christ moves as a very curious agent:
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2774
he drawes out Heaven in Earth, and then is Earth fit for Heaven.
he draws out Heaven in Earth, and then is Earth fit for Heaven.
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2775
He drawes out first in dust, small lines of that purity which is above, and when face comes to answer to face;
He draws out First in dust, small lines of that purity which is above, and when face comes to answer to face;
pns31 vvz av ord p-acp n1, j n2 pp-f d n1 r-crq vbz a-acp, cc c-crq n1 vvz pc-acp vvi p-acp n1;
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2776
then are they brought to kisse each other, to inherit each other; grace, Heaven; and Heaven, grace;
then Are they brought to kiss each other, to inherit each other; grace, Heaven; and Heaven, grace;
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2777
made not to be distinguished, nor separated no more, because made so like one another, and so fit for one another.
made not to be distinguished, nor separated no more, Because made so like one Another, and so fit for one Another.
vvd xx pc-acp vbi vvn, ccx vvn av-dx av-dc, c-acp vvn av av-j pi j-jn, cc av j p-acp crd j-jn.
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2778
Things in nature have their resemblance in art. What growes naturally above, is first made grow against nature here, by supreame power; and then transplanted.
Things in nature have their resemblance in art. What grows naturally above, is First made grow against nature Here, by supreme power; and then transplanted.
n2 p-acp n1 vhb po32 n1 p-acp n1. q-crq vvz av-j p-acp, vbz ord vvd vvi p-acp n1 av, p-acp j n1; cc av vvn.
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Christ is a very curious Artist, hee will draw out any thing, in any thing;
christ is a very curious Artist, he will draw out any thing, in any thing;
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hee will draw to the life thinges above, in thinges here below, the noblest thinges above, in the basest things here below:
he will draw to the life things above, in things Here below, the Noblest things above, in the Basest things Here below:
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in man which is the worst piece here below, to draw out any Heavenly thing in, hee can reach the exactest patterne,
in man which is the worst piece Here below, to draw out any Heavenly thing in, he can reach the Exactest pattern,
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and render them the one fit to the other, though his materialls to worke upon, be very bad to make worke with.
and render them the one fit to the other, though his materials to work upon, be very bad to make work with.
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None worse then Gentiles, and yet these here mention'd, as made fit for Heaven. Christ moves as a very sufficient agent;
None Worse then Gentiles, and yet these Here mentioned, as made fit for Heaven. christ moves as a very sufficient agent;
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the propriety of the word in my Text, carries me to this — who hath made us fit or sufficient.
the propriety of the word in my Text, carries me to this — who hath made us fit or sufficient.
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The exactest condition, that the exactest place or person can require, Christ can performe it. Himselfe is our sufficiency for Heaven;
The Exactest condition, that the Exactest place or person can require, christ can perform it. Himself is our sufficiency for Heaven;
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and what place so high, so noble, that he is not sufficient for? He moves Modo devolvendi seipsum nobis, by way of devolution of himselfe upon us, which makes absolute sufficiency,
and what place so high, so noble, that he is not sufficient for? He moves Modo devolvendi seipsum nobis, by Way of devolution of himself upon us, which makes absolute sufficiency,
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and full capacity of all above, if there were more blessednesse there, then there is. [ Hee ] is the Lord our Righteousnesse.
and full capacity of all above, if there were more blessedness there, then there is. [ He ] is the Lord our Righteousness.
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What he is as Christ, what hee is as Jesus, what he is as Prophet, Priest, King, he is ours.
What he is as christ, what he is as jesus, what he is as Prophet, Priest, King, he is ours.
r-crq pns31 vbz p-acp np1, r-crq pns31 vbz p-acp np1, r-crq pns31 vbz p-acp n1, n1, n1, pns31 vbz png12.
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he makes, it ours actu transferendi, and it goes above as ours.
he makes, it ours Acts transferendi, and it Goes above as ours.
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Who hath made us [ sufficient ] (i) in Himselfe, in his own sufficiency, which is absolute sufficiency.Who hath made us [ sufficient ] (i) in Himself, in his own sufficiency, which is absolute sufficiency.
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Who hath made us [ fit ] there is a double fitn•sse to be understood in this terme, A fitnesse to Christ,Who hath made us [ fit ] there is a double fitn•sse to be understood in this term, A fitness to christ,
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and a fitnesse in Christ, these may be distinguished, but not separated.
and a fitness in christ, these may be distinguished, but not separated.
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Christ first pleaseth his own eye in us, and then pleaseth his Fathers eye concerning us, in himselfe:
christ First Pleases his own eye in us, and then Pleases his Father's eye Concerning us, in himself:
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hee fulfills his own will in our sanctification, and then fulfils his Fathers will, in our justification;
he fulfils his own will in our sanctification, and then fulfils his Father's will, in our justification;
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this makes absolute fitnesse, and sufficiency for Heaven. Our fitnesse to Christ, is but disposing Heaven-ward;
this makes absolute fitness, and sufficiency for Heaven. Our fitness to christ, is but disposing Heavenward;
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our fitnesse in him, is compleating and absoluteing for it. One act doth both these; faith fits to Christ, and leaves the soule fit in Christ, for his inheritance;
our fitness in him, is completing and absoluteing for it. One act does both these; faith fits to christ, and leaves the soul fit in christ, for his inheritance;
po12 n1 p-acp pno31, vbz vvg cc vvg p-acp pn31. crd n1 vdz d d; n1 vvz p-acp np1, cc vvz dt n1 j p-acp np1, p-acp po31 n1;
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and this the worke of God, a piece of the Creation here mentioned. Who •ath [ made ] us sufficient (i) absolutly sufficient.
and this the work of God, a piece of the Creation Here mentioned. Who •ath [ made ] us sufficient (i) absolutely sufficient.
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Christ moves as an unwearied agent:
christ moves as an unwearied agent:
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let the piece be never so knotty, he never leaves working till it be fit, sufficiently fit for the stateliest building.
let the piece be never so knotty, he never leaves working till it be fit, sufficiently fit for the Stateliest building.
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Christ workes quoad principium externum, & quoad principium internum; according to an externall principle, and according to an internall principle which never tires;
christ works quoad principium externum, & quoad principium Internal; according to an external principle, and according to an internal principle which never tires;
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he workes according to office, and according, to love.
he works according to office, and according, to love.
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According to designed office, and this binds to fit and finish for Heaven, — Hee is the Author and finisher of our Faith, and this by office.
According to designed office, and this binds to fit and finish for Heaven, — He is the Author and finisher of our Faith, and this by office.
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Christ also workes according to a proper principle in himselfe, to wit, love;
christ also works according to a proper principle in himself, to wit, love;
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which cannot be quiet, nor leave off working, till every person foreknowne, be fully fitted to love, and for love.
which cannot be quiet, nor leave off working, till every person foreknown, be Fully fitted to love, and for love.
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Love is an untired principle in Christ, though not so in us;
Love is an untired principle in christ, though not so in us;
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this makes him an everlasting Father, a worker as a Father without cessation, till children be fit to be taken home, to enjoy their inheritance, fit for him who tooke such a knowledge of them.
this makes him an everlasting Father, a worker as a Father without cessation, till children be fit to be taken home, to enjoy their inheritance, fit for him who took such a knowledge of them.
d vvz pno31 dt j n1, dt n1 p-acp dt n1 p-acp n1, c-acp n2 vbb j pc-acp vbi vvn av-an, pc-acp vvi po32 n1, j p-acp pno31 r-crq vvd d dt n1 pp-f pno32.
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Christ moves as an everlasting father; he layes out, and layes out;
christ moves as an everlasting father; he lays out, and lays out;
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hee's at cost and paines this yeare, next Yeare, to give breeding, high breeding suitable to fortune,
he's At cost and pains this year, next Year, to give breeding, high breeding suitable to fortune,
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and never leaves off, till the child be fit for his inheritance; Christ is an everlasting Father, as well as a Prince of Peace;
and never leaves off, till the child be fit for his inheritance; christ is an everlasting Father, as well as a Prince of Peace;
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he has love, proper love in him, as well as proper duty and office devolu'd upon him.
he has love, proper love in him, as well as proper duty and office devolved upon him.
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Office bindes to finish for Heaven, love, more.
Office binds to finish for Heaven, love, more.
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I thinke 'tis proper to say, Christ moves more naturally then obligedly, to fit lost man for his eternall home.
I think it's proper to say, christ moves more naturally then obligedly, to fit lost man for his Eternal home.
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Bonds were voluntarily taken up, and taken up from love;
Bonds were voluntarily taken up, and taken up from love;
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love is the natural motion of Christ, this works and never leaves working, till the soule upon which it seiseth, be fit for Heaven.
love is the natural motion of christ, this works and never leaves working, till the soul upon which it seizeth, be fit for Heaven.
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I am led by this point very seasonably, to aske you this question.
I am led by this point very seasonably, to ask you this question.
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Are you fit to die? are you fit to live againe? are you prepared for Heaven? you see how things goe upon Earth.
are you fit to die? Are you fit to live again? Are you prepared for Heaven? you see how things go upon Earth.
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The way of God is deadly; her's deadly doings here below.
The Way of God is deadly; hers deadly doings Here below.
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How doe your soules stir about eternity? Sinners what doe you doe? What will you doe? God is giving to all what is fit for them. Sinners are yet asleepe; Ah Lord!
How do your Souls stir about eternity? Sinners what do you do? What will you do? God is giving to all what is fit for them. Sinners Are yet asleep; Ah Lord!
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When will they awake? What a harvest will Hell have in these bleeding times! What preparation for Heaven do you see men make, more then they did!
When will they awake? What a harvest will Hell have in these bleeding times! What preparation for Heaven do you see men make, more then they did!
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Hee that was filthy, is so still:
He that was filthy, is so still:
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he that was an Earth-Worme, is so, although God be treading Wormes to death, and crumbling Earth to dust.
he that was an Earth-Worme, is so, although God be treading Worms to death, and crumbling Earth to dust.
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Though person and state lie open to death, yet no man mends his pace for life.
Though person and state lie open to death, yet no man mends his pace for life.
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What shall I thinke of such a Generation? My bowels rend, to looke some of you in the face, to behold how like your selves you still looke,
What shall I think of such a Generation? My bowels rend, to look Some of you in the face, to behold how like your selves you still look,
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and what a deadly visage your life still carries. What you were; you are; what men are now for sinne, surely they shall be;
and what a deadly visage your life still carries. What you were; you Are; what men Are now for sin, surely they shall be;
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Justice is at worke to perpetuate misery to thousands: to harden Pharaohs, and then cut them off;
justice is At work to perpetuate misery to thousands: to harden Pharaohs, and then Cut them off;
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to fit Vessels for wrath, and then fill them up with it, as full as they'l hold;
to fit Vessels for wrath, and then fill them up with it, as full as They'll hold;
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to fit men for their place, and then send them thither a pace.
to fit men for their place, and then send them thither a pace.
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Sinners you heare all this, can you beare all this? do not your soules yet stir? Are they not then white to harvest? fit to be cut off, by that sword of wrath, which is going about? An unstirred soule is fit for nothing but Justice;
Sinners you hear all this, can you bear all this? do not your Souls yet stir? are they not then white to harvest? fit to be Cut off, by that sword of wrath, which is going about? an unstirred soul is fit for nothing but justice;
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'tis death in strength upon the soule; 'tis the soule in grave, and a stone roul'd upon the doore.
it's death in strength upon the soul; it's the soul in grave, and a stone rolled upon the door.
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What you are fit for, that you shall now have;
What you Are fit for, that you shall now have;
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Justice is commanded to go over the Land, and single out every wretch, and give him his own.
justice is commanded to go over the Land, and single out every wretch, and give him his own.
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I think there is scarce a sinner amongst us, but Justice ere it hath done with us, will make him eat of the fruit of his way.
I think there is scarce a sinner among us, but justice ere it hath done with us, will make him eat of the fruit of his Way.
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Doth not wrath make misery begirt us? Doth it not cut down dry Trees every where? fuell fit for the fire, doth she not set a fire,
Does not wrath make misery begirt us? Does it not Cut down dry Trees every where? fuel fit for the fire, does she not Set a fire,
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and cast into everlasting burning? And yet are not your souls a fire, to be fit for Heaven:
and cast into everlasting burning? And yet Are not your Souls a fire, to be fit for Heaven:
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such whose soules stir not now, there is just cause to feare, that they are left as fit fuell for wrath.
such whose Souls stir not now, there is just cause to Fear, that they Are left as fit fuel for wrath.
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I will give you the properties of a man fitted for wrath. The first is obduration. A stone is fitted to descend; I will give you the properties of a man fitted for wrath. The First is obduration. A stone is fitted to descend;
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't'as its property to beare down-ward. Hardnesse maks fitnesse to judgment. The way to Hell is, from burning to burning;
it is its property to bear downward. Hardness makes fitness to judgement. The Way to Hell is, from burning to burning;
pn31|vhz pn31|vbz n1 pc-acp vvi av-j. n1 vvz n1 p-acp n1. dt n1 p-acp n1 vbz, p-acp vvg p-acp vvg;
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from a seared conscience to a damn'd soule. Justice blasts the soule in the body, ere it burnes it out.
from a seared conscience to a damned soul. justice blasts the soul in the body, ere it burns it out.
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A fitted soule for wrath, 'tis one with his Eyes out, 'tis one that can see no evill making towards him, although himself very evill:
A fitted soul for wrath, it's one with his Eyes out, it's one that can see no evil making towards him, although himself very evil:
dt j-vvn n1 p-acp n1, pn31|vbz crd p-acp po31 n2 av, pn31|vbz pi cst vmb vvi dx n-jn vvg p-acp pno31, cs px31 av j-jn:
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one that cannot see Justice though very visible, nor sin though very palpable. Justice works within, and then without;
one that cannot see justice though very visible, nor since though very palpable. justice works within, and then without;
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she spends her selfe most fiercely within, her last and least breathings and blastings, are without;
she spends her self most fiercely within, her last and least breathings and blastings, Are without;
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she first puts out a mans eyes, with the sin he loves, and then comes as a snare against the sinner.
she First puts out a men eyes, with the since he loves, and then comes as a snare against the sinner.
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I sit as a Queene and shall see no evill, and yet this Qu•ene a Queane, and very evill:I fit as a Queen and shall see no evil, and yet this Qu•ene a Quean, and very evil:
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that's a Swans song before death; now is the soule fit for Justice and wrath, and never so fit as now.
that's a Swans song before death; now is the soul fit for justice and wrath, and never so fit as now.
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2845
When a sinner sings a requiem, soule take thine ease, he is fit for, yea, very neare to, wrath.
When a sinner sings a requiem, soul take thine ease, he is fit for, yea, very near to, wrath.
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2846
— this night saith Christ in such a case, they shall take away thy soule. A man hath sinned himselfe to Hell-doore, which hath sinned his soule blind and secure.
— this night Says christ in such a case, they shall take away thy soul. A man hath sinned himself to Hell-doore, which hath sinned his soul blind and secure.
— d n1 vvz np1 p-acp d dt n1, pns32 vmb vvi av po21 n1. dt n1 vhz vvn px31 p-acp n1, r-crq vhz vvn po31 n1 j cc j.
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2847
Setling upon the lees, and judiciary visitation, they are joyn'd both together, as neare Neighbors, Settling upon the lees, and judiciary Visitation, they Are joined both together, as near Neighbours,
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and as belonging to one thing, and this by resolute will [ I will ] visit those that are setl•d upon their lees, Wrath is comming towards you, yee blind soules:
and as belonging to one thing, and this by resolute will [ I will ] visit those that Are setl•d upon their lees, Wrath is coming towards you, ye blind Souls:
cc c-acp vvg p-acp crd n1, cc d p-acp j n1 [ pns11 vmb ] vvb d cst vbr vvn p-acp po32 n2, n1 vbz vvg p-acp pn22, pn22 j n2:
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2849
doe yee see it? no: There is none. Why therefore 'twill certainly come;
do ye see it? no: There is none. Why Therefore it'll Certainly come;
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2850
you are the onely persons fit to be visited [ I will ] visit those which are settled upon their lees, whom ever I passe by.
you Are the only Persons fit to be visited [ I will ] visit those which Are settled upon their lees, whom ever I pass by.
pn22 vbr dt j n2 j pc-acp vbi vvn [ pns11 vmb ] vvi d r-crq vbr vvn p-acp po32 n2, r-crq av pns11 vvb p-acp.
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2851
A Horses Eyes out, and the next worke he is fit for, is grinding. Justice sets sinners to grinding, their own soules, when they cannot see their own sinnes.
A Horses Eyes out, and the next work he is fit for, is grinding. justice sets Sinners to grinding, their own Souls, when they cannot see their own Sins.
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2852
Wrath certainly, will not suffer that man to live long, which hath kil'd his soule with sinne.
Wrath Certainly, will not suffer that man to live long, which hath killed his soul with sin.
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2853
A second property of a man fitted for wrath, is this, alienation. No blessed fellowship, speaks separation to wrath. A second property of a man fitted for wrath, is this, alienation. No blessed fellowship, speaks separation to wrath.
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2854
A King cals home his Embassadors, when he meanes War, and Judges a Kingdome fit for nothing, but the Sword.
A King calls home his ambassadors, when he means War, and Judges a Kingdom fit for nothing, but the Sword.
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Casting off, fits to cutting off. The spirit of God departs, when the man is rejected.
Casting off, fits to cutting off. The Spirit of God departs, when the man is rejected.
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Alienation is great still, before desolation.
Alienation is great still, before desolation.
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Saul shall have no answer no where, no whispering from any but from Hell, when given up as only fit for that place.Saul shall have no answer no where, no whispering from any but from Hell, when given up as only fit for that place.
np1 vmb vhi dx n1 dx c-crq, dx n-vvg p-acp d cc-acp p-acp n1, c-crq vvn a-acp p-acp j n1 p-acp d n1.
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2858
Light hath no fellowship with darkenesse;
Light hath no fellowship with darkness;
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but when 'twill have nothing to do with darkenesse, to make it light, the state is desperate, 'tis a signe that the soule is fitted for utter darknesse.
but when it'll have nothing to do with darkness, to make it Light, the state is desperate, it's a Signen that the soul is fitted for utter darkness.
cc-acp c-crq pn31|vmb vhb pix pc-acp vdi p-acp n1, pc-acp vvi pn31 n1, dt n1 vbz j, pn31|vbz dt n1 cst dt n1 vbz vvn p-acp j n1.
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2860
There are but two steps to death, the first is this. The sinner say's he will have no fellowship with God:
There Are but two steps to death, the First is this. The sinner say's he will have no fellowship with God:
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the second is, God say's he shall have none. Now is the sinner judged; how fit for Hell then, now judge yee;
the second is, God say's he shall have none. Now is the sinner judged; how fit for Hell then, now judge ye;
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2862
execution only is wanting, and the Devill is not usually back-ward, to discharge his office; the man is upon the gallowes, he wants but turning off;
execution only is wanting, and the devil is not usually backward, to discharge his office; the man is upon the gallows, he Wants but turning off;
n1 av-j vbz vvg, cc dt n1 vbz xx av-j j, pc-acp vvi po31 n1; dt n1 vbz p-acp dt n2, pns31 vvz p-acp vvg a-acp;
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2863
how things may turn, whether Christ will put in and beg the mans life, here lies the case,
how things may turn, whither christ will put in and beg the men life, Here lies the case,
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and depends wholly upon Christs Will. What fellowship your soules have with God, I know not:
and depends wholly upon Christ Will. What fellowship your Souls have with God, I know not:
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2865
whether God say any thing, or nothing;
whither God say any thing, or nothing;
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2866
whether instruction with strong hand, be come to instruction with weake hand, by reason of your strong lusts:
whither instruction with strong hand, be come to instruction with weak hand, by reason of your strong Lustiest:
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2867
whether your instruction with weake hand, be not come to instruction with no hand, but bare blows for your basenesse:
whither your instruction with weak hand, be not come to instruction with no hand, but bore blows for your baseness:
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2868
whether all whisperings be not layd aside, and whispering turn'd into whipping, this would be lookt well into;
whither all whisperings be not laid aside, and whispering turned into whipping, this would be looked well into;
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for it speaks very ominously for eternity.
for it speaks very ominously for eternity.
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2870
Love or hatred cannot be guessed at, by things without, but by Gods dealings within, they may shrewedly be guessed at.
Love or hatred cannot be guessed At, by things without, but by God's dealings within, they may shrewedly be guessed At.
n1 cc n1 vmbx vbi vvn p-acp, p-acp n2 p-acp, cc-acp p-acp n2 n2-vvg a-acp, pns32 vmb av-j vbi vvn p-acp.
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2871
Profanenesse is a third property, of a man fitted to wrath. Profanenesse is the badge, of an Esau: wickednesse speaks out a cursed soule. Profaneness is a third property, of a man fitted to wrath. Profaneness is the badge, of an Esau: wickedness speaks out a cursed soul.
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2872
To what Country a man belongs, you may understand by his language, whether to Spaine, France or the like Hell hath its openings, as Heaven hath;
To what Country a man belongs, you may understand by his language, whither to Spain, France or the like Hell hath its openings, as Heaven hath;
p-acp r-crq n1 dt n1 vvz, pn22 vmb vvi p-acp po31 n1, cs pc-acp np1, np1 cc dt j n1 vhz po31 n2-vvg, c-acp n1 vhz;
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2873
when Hell opens in a mans mouth, what needs any further enquity, what Country man Sir? To what place do you belong? A man moulded and shaped for wrath, may be read in his face.
when Hell Opens in a men Mouth, what needs any further enquiry, what Country man Sir? To what place do you belong? A man moulded and shaped for wrath, may be read in his face.
c-crq n1 vvz p-acp dt ng1 n1, r-crq vvz d jc n1, r-crq n1 n1 n1? p-acp r-crq n1 vdb pn22 vvi? dt n1 vvn cc vvn p-acp n1, vmb vbi vvn p-acp po31 n1.
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2874
Death though it cease within, yet it shew it selfe in the very superficies without. You have such a common speech, One may see Death in that mans face.
Death though it cease within, yet it show it self in the very superficies without. You have such a Common speech, One may see Death in that men face.
n1 cs pn31 vvb p-acp, av pn31 vvb pn31 n1 p-acp dt j n1 p-acp. pn22 vhb d dt j n1, pi vmb vvi n1 p-acp d ng1 n1.
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2875
A mans life is, in reference to his eternall estate, as his face is in reference to his temporall, 'tis Index •nimi, index futuri, index aeterni.
A men life is, in Referente to his Eternal estate, as his face is in Referente to his temporal, it's Index •nimi, index Future, index aeterni.
dt ng1 n1 vbz, p-acp n1 p-acp po31 j n1, c-acp po31 n1 vbz p-acp n1 p-acp po31 j, pn31|vbz n1 fw-la, n1 fw-la, n1 fw-la.
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2876
A mans life foretells his end.
A men life foretells his end.
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2877
What course any man leads, broadly speakes what such a man is, what he will be for felicity or misery.
What course any man leads, broadly speaks what such a man is, what he will be for felicity or misery.
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An a man be in the broad-way, he may prophesie where 'twill end, and to what inheritance he shall come, whether to light, or darknesse.
an a man be in the broadway, he may prophesy where it'll end, and to what inheritance he shall come, whither to Light, or darkness.
dt zz n1 vbb p-acp dt n1, pns31 vmb vvi c-crq pn31|vmb vvi, cc p-acp r-crq n1 pns31 vmb vvi, cs pc-acp vvi, cc n1.
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I know not what lives you lead; Christ do's, and you should.
I know not what lives you led; christ do's, and you should.
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Let them be led how they will, you may spell Heaven or Hell out of them.
Let them be led how they will, you may spell Heaven or Hell out of them.
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Life is but an expression of the frame of the spirit; 'tis but motion according to such wheeles, and such a spring within.
Life is but an expression of the frame of the Spirit; it's but motion according to such wheels, and such a spring within.
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If you will know of what frame, or what make your soules are, and to what fitted; view your lives.
If you will know of what frame, or what make your Souls Are, and to what fitted; view your lives.
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Your soules breath out themselves, in your lives; and they breath out themselves in the bosome of God, or the devill;
Your Souls breath out themselves, in your lives; and they breath out themselves in the bosom of God, or the Devil;
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into whose bosome you breath your soules in life, into that bosome, you will certainly breath them in death.
into whose bosom you breath your Souls in life, into that bosom, you will Certainly breath them in death.
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As you find your state now move. To fit for Heaven is no trifle, your eternall estate depends upon't.
As you find your state now move. To fit for Heaven is no trifle, your Eternal estate depends upon't.
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To fit for Heaven is not arbitrary; you cannot come there without it.
To fit for Heaven is not arbitrary; you cannot come there without it.
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To fit for Heaven is not easy, the making power of God must go to it.
To fit for Heaven is not easy, the making power of God must go to it.
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Sinners why do you put of this worke as a trifle? And why do you put it of till death? That man would never be holy if he could shift it, that will not be holy till he dy.
Sinners why do you put of this work as a trifle? And why do you put it of till death? That man would never be holy if he could shift it, that will not be holy till he die.
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He would never have to do with Christ if he could shun him, that will not seek aquaintance with him till he must leave leave this Word.
He would never have to do with christ if he could shun him, that will not seek acquaintance with him till he must leave leave this Word.
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When death is fitting the soule for Hell, then the soule sets about to fit it selfe,
When death is fitting the soul for Hell, then the soul sets about to fit it self,
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for Heaven. Ah Lord, that ever this man had a soule, that damnes it himselfe! Wrath doth usually crosse and curse this folly;
for Heaven. Ah Lord, that ever this man had a soul, that damnes it himself! Wrath does usually cross and curse this folly;
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2892
men are surprised in body, or surpris'd in soule; no strength, or no heart, and so dy in their sinne.
men Are surprised in body, or surprised in soul; no strength, or no heart, and so die in their sin.
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2893
Fitting grace for Heaven hath its means, hath its season, hath its course, and then hath its blessed end;
Fitting grace for Heaven hath its means, hath its season, hath its course, and then hath its blessed end;
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I will touch these a little.
I will touch these a little.
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' T'ath its meanes. Will you be fitted for Heaven yee wicked soules, and use no means? 'Tis common to the worst man, to cast their soules upon a miracle for salvation, and not upon means.' T'ath its means. Will you be fitted for Heaven ye wicked Souls, and use no means? It's Common to the worst man, to cast their Souls upon a miracle for salvation, and not upon means.
' j po31 n2. vmb pn22 vbi vvn p-acp n1 pn22 j n2, cc vvb dx n2? pn31|vbz j p-acp dt js n1, pc-acp vvi po32 n2 p-acp dt n1 p-acp n1, cc xx p-acp n2.
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God fits by his word, they'l heare none: God fits by Prayer, they'l use none: God fits by his People, and they care for none:
God fits by his word, They'll hear none: God fits by Prayer, They'll use none: God fits by his People, and they care for none:
np1 vvz p-acp po31 n1, pns32|vmb vvi pix: np1 vvz p-acp n1, pns32|vmb vvb pix: np1 vvz p-acp po31 n1, cc pns32 vvb p-acp pix:
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holy Ordinances sleighted, and yet the holy-Land promised. Ah Lord!
holy Ordinances sleighted, and yet the Holy land promised. Ah Lord!
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2898
Are not these soules mad? to conclude the end, and exclude the means? These men will dy in presumption,
are not these Souls mad? to conclude the end, and exclude the means? These men will die in presumption,
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or else I dare dy for them.
or Else I Dare die for them.
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'T'as its season: Earthen Vessels have their season, for molding and shapeing to such a forme and to such an use.it is its season: Earthen Vessels have their season, for molding and shapeing to such a Form and to such an use.
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All times of the yeare, are not seasonable for such a purpose. Salvation hath its day:
All times of the year, Are not seasonable for such a purpose. Salvation hath its day:
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the Sun stands not still, 'tis comming towards a man for so many houres, and then goes away from him as fast.
the Sun Stands not still, it's coming towards a man for so many hours, and then Goes away from him as fast.
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2903
Fitting seasons for Heaven, are transient: sleighted, and eternally hid from a mans eyes. O that thou hadst knowne in this thy day, &c. But now they are hid.
Fitting seasons for Heaven, Are Transient: sleighted, and eternally hid from a men eyes. Oh that thou Hadst known in this thy day, etc. But now they Are hid.
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Love passions are strong, but no fire cooles so fast as this when abused, nor so hard to be kindled again when out.
Love passion Are strong, but no fire cools so fast as this when abused, nor so hard to be kindled again when out.
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God knocks, and if no opening, away to others that will.
God knocks, and if not opening, away to Others that will.
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He comes to a mans house, and proclaimes peace, if peace be not regarded, he departs with a witnesse, leaves the dust of his feet behinde him, to testify what a base Earthy heart 'twas, that rejected him.
He comes to a men house, and proclaims peace, if peace be not regarded, he departs with a witness, leaves the dust of his feet behind him, to testify what a base Earthy heart 'twas, that rejected him.
pns31 vvz p-acp dt ng1 n1, cc vvz n1, cs n1 vbb xx vvn, pns31 vvz p-acp dt n1, vvz dt n1 pp-f po31 n2 p-acp pno31, pc-acp vvi r-crq dt j j n1 pn31|vbds, d vvd pno31.
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Fitting grace for Heaven, hath its course. Physick has its course, to fit the body for health;
Fitting grace for Heaven, hath its course. Physic has its course, to fit the body for health;
vvg n1 p-acp n1, vhz po31 n1. n1 vhz po31 n1, pc-acp vvi dt n1 p-acp n1;
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malignities are not carried away presently. Bad spirits abounding, r•quire sweating, and sweating again.
Malignities Are not carried away presently. Bad spirits abounding, r•quire sweating, and sweating again.
n2 vbr xx vvn av av-j. j n2 vvg, vvb vvg, cc vvg av.
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2909
The great Physitian hath his course, prescription upon prescription, line upon line. All is not done of an houre, to make the soule fit for blessednesse, for ever.
The great physician hath his course, prescription upon prescription, line upon line. All is not done of an hour, to make the soul fit for blessedness, for ever.
dt j n1 vhz po31 n1, n1 p-acp n1, n1 p-acp n1. d vbz xx vdn pp-f dt n1, pc-acp vvi dt n1 j p-acp n1, c-acp av.
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2910
Grace conflicts with corruption long, ere it can get •he victory, and render the soule fit for Heaven. Some sinners will never be fit for Heaven; because they cannot beare a fitting course. Sorrow for sin, spending; the paine of conscience, killing;
Grace conflicts with corruption long, ere it can get •he victory, and render the soul fit for Heaven. some Sinners will never be fit for Heaven; Because they cannot bear a fitting course. Sorrow for since, spending; the pain of conscience, killing;
n1 n2 p-acp n1 av-j, c-acp pn31 vmb vvi j n1, cc vvi dt n1 j p-acp n1. d n2 vmb av-x vbi j p-acp n1; c-acp pns32 vmbx vvi dt j-vvg n1. n1 p-acp n1, vvg; dt n1 pp-f n1, vvg;
(24) sermon (DIV2)
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2911
bleeding til binding up from Christ comes, utterly consuming, not to be thought of: if these men can fit themselves for Heaven, 'tis wel;
bleeding till binding up from christ comes, utterly consuming, not to be Thought of: if these men can fit themselves for Heaven, it's well;
vvg c-acp vvg a-acp p-acp np1 vvz, av-j vvg, xx pc-acp vbi vvn pp-f: cs d n2 vmb vvi px32 p-acp n1, pn31|vbz av;
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2912
they will never be made fit by Christ, they are so idle headed, and wilfull harted.
they will never be made fit by christ, they Are so idle headed, and wilful hearted.
pns32 vmb av-x vbi vvn j p-acp np1, pns32 vbr av j j-vvn, cc j j-vvn.
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2913
Finally, after grace hath had its fitting course, then it has the fruition of its end; a fit soule expires into Heaven: the soule fit for Heaven, stayes not long thence.
Finally, After grace hath had its fitting course, then it has the fruition of its end; a fit soul expires into Heaven: the soul fit for Heaven, stays not long thence.
av-j, p-acp n1 vhz vhn po31 j-vvg n1, cs pn31 vhz dt n1 pp-f po31 n1; dt j n1 vvz p-acp n1: dt n1 j p-acp n1, vvz xx av-j av.
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2914
The spirit say's come, when fit: the Bride say's come, when fit:
The Spirit say's come, when fit: the Bride say's come, when fit:
dt n1 vvz vvi, c-crq j: dt n1 vvz vvi, c-crq j:
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366
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2915
a fitted soule for Heaven, is a panting soule for Heaven, and Christ a panting husband for this Spouse Grace hath its distinct property, at every height;
a fitted soul for Heaven, is a panting soul for Heaven, and christ a panting husband for this Spouse Grace hath its distinct property, At every height;
dt j-vvn n1 p-acp n1, vbz dt j-vvg n1 p-acp n1, cc np1 dt j-vvg n1 p-acp d n1 n1 vhz po31 j n1, p-acp d n1;
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2916
when at full height, and fit to be dissolved, it desires dissolution, and dissolution is granted,
when At full height, and fit to be dissolved, it Desires dissolution, and dissolution is granted,
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2917
as a medium to its ultimate forme, which makes the perfection of a thing. A Chr•stian is perfect, when fit for Heaven; his Grace is perfect, when in Heaven.
as a medium to its ultimate Form, which makes the perfection of a thing. A Chr•stian is perfect, when fit for Heaven; his Grace is perfect, when in Heaven.
c-acp dt fw-la p-acp po31 j vvi, r-crq vvz dt n1 pp-f dt n1. dt n1 vbz j, c-crq j p-acp n1; po31 n1 vbz j, c-crq p-acp n1.
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2918
Christians, I have something to say to you from this Point, and then I give it up, and get gon.
Christians, I have something to say to you from this Point, and then I give it up, and get gone.
np1, pns11 vhb pi pc-acp vvi p-acp pn22 p-acp d n1, cc av pns11 vvb pn31 a-acp, cc vvi vvn.
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2919
'Tis many a good soules panting often. O that J were fit For Heaven. Why? Christ makes so:
It's many a good Souls panting often. Oh that J were fit For Heaven. Why? christ makes so:
pn31|vbz d dt j n2 vvg av. uh cst pns11 vbdr j p-acp n1. q-crq? np1 vvz av:
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2920
He workes at such a height, as at which thy heart bends.
He works At such a height, as At which thy heart bends.
pns31 vvz p-acp d dt n1, c-acp p-acp r-crq po21 n1 vvz.
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2921
The bending of thy heart to such a height in Grace, is a prevenient disposition to it, 'tis the worke thou wouldest, begun; and well on-ward to finishing.
The bending of thy heart to such a height in Grace, is a prevenient disposition to it, it's the work thou Wouldst, begun; and well onward to finishing.
dt n-vvg pp-f po21 n1 p-acp d dt n1 p-acp n1, vbz dt j n1 p-acp pn31, pn31|vbz dt n1 pns21 vmd2, vvn; cc av n1 p-acp vvg.
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2922
Such a panting soule will be fit for Heaven, and caught up into Heaven, ere hee's aware.
Such a panting soul will be fit for Heaven, and caught up into Heaven, ere he's aware.
d dt j-vvg n1 vmb vbi j p-acp n1, cc vvn a-acp p-acp n1, c-acp pns31|vbz j.
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2923
When the Soule is pitched upon such a Noble height, Christ hath taken it into his Hand to make it so high.
When the Soul is pitched upon such a Noble height, christ hath taken it into his Hand to make it so high.
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2924
Strong desires are glimmerings of Sunne-rising. I would have no Soule sad, that pants after much grace.
Strong Desires Are glimmerings of Sunrising. I would have no Soul sad, that pants After much grace.
j n2 vbr n2 pp-f j. pns11 vmd vhi dx n1 j, cst vvz p-acp d n1.
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2925
Certainly the Sunne is risen very high in this Soule already, 'twill be at the Meridian apace;
Certainly the Sun is risen very high in this Soul already, it'll be At the Meridian apace;
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2926
Heaven is not farre off that soule, which longs to be fit for it.Heaven is not Far off that soul, which longs to be fit for it.
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2927
When Christ once began to pray, Father glorify mee with thine one Selfe, with the glory which I had with thee, before the World was;
When christ once began to pray, Father Glorify me with thine one Self, with the glory which I had with thee, before the World was;
c-crq np1 a-acp vvd pc-acp vvi, n1 vvi pno11 p-acp po21 crd n1, p-acp dt n1 r-crq pns11 vhd p-acp pno21, p-acp dt n1 vbds;
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glory though so great was not farre off.
glory though so great was not Far off.
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2929
When the poore man would believe, the spirit of Faith was neare, and the next words are Faith,
When the poor man would believe, the Spirit of Faith was near, and the next words Are Faith,
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2930
and no more words of unbeliefe, If thou canst do this, if thou canst doe that, heard.
and no more words of unbelief, If thou Canst do this, if thou Canst do that, herd.
cc dx dc n2 pp-f n1, cs pns21 vm2 vdi d, cs pns21 vm2 vdi d, vvn.
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2931
There is no designe to become fit for Heaven, like bringing a mans soule into a passion this way. Divine passion makes strong compassion.
There is no Design to become fit for Heaven, like bringing a men soul into a passion this Way. Divine passion makes strong compassion.
pc-acp vbz dx n1 pc-acp vvi j p-acp n1, av-j vvg dt ng1 n1 p-acp dt n1 d n1. np1 n1 vvz j n1.
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2932
Christ does not quench smoaking Flax:
christ does not quench smoking Flax:
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2933
does hee quench flaming flax? Panting to be fit to live in Heaven, where so much holinesse is, to live in the presence of God who is all holinesse, this is flaming Flax. The fire goes as high as Heaven:
does he quench flaming flax? Panting to be fit to live in Heaven, where so much holiness is, to live in the presence of God who is all holiness, this is flaming Flax. The fire Goes as high as Heaven:
vdz pns31 vvi vvg n1? vvg pc-acp vbi j pc-acp vvi p-acp n1, c-crq av d n1 vbz, pc-acp vvi p-acp dt n1 pp-f np1 r-crq vbz d n1, d vbz vvg np1 dt n1 vvz p-acp j c-acp n1:
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2934
Heaven will open wide, to such a Heavenly heart.
Heaven will open wide, to such a Heavenly heart.
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2935
The Soule would have a sute to weare in the Country, which will serve at Court;
The Soul would have a suit to wear in the Country, which will serve At Court;
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2936
a sute on Earth, which will become it in Heaven: this is flaming Fax:
a suit on Earth, which will become it in Heaven: this is flaming Fax:
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2937
Grace is never checked in its groweth by God, but embraced most, when it ascends highest.
Grace is never checked in its grows by God, but embraced most, when it ascends highest.
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2938
God meetes a Prodigall, and kisses him:
God meets a Prodigal, and Kisses him:
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2939
doth he not meete a deare child, which is almost come quite home to his Fathers House, and kisse and feast him:
does he not meet a deer child, which is almost come quite home to his Father's House, and kiss and feast him:
vdz pns31 xx vvi dt j-jn n1, r-crq vbz av vvn av av-an p-acp po31 ng1 n1, cc vvi cc vvi pno31:
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2940
A Soule that pants to be fit for Heaven, is crope up to Heaven doore, certainely CHRIST will welcome this Soule,
A Soul that pants to be fit for Heaven, is crope up to Heaven door, Certainly CHRIST will welcome this Soul,
dt n1 cst vvz pc-acp vbi j p-acp n1, vbz vvb a-acp p-acp n1 n1, av-j np1 vmb vvi d n1,
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2941
and let him into his desire. Thou pantest to be made fit for Heaven, why? thou art fit.
and let him into his desire. Thou pantest to be made fit for Heaven, why? thou art fit.
cc vvb pno31 p-acp po31 n1. pns21 vv2 pc-acp vbi vvn j p-acp n1, q-crq? pns21 vb2r j.
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2942
Who [ hath ] made us [ fit ], &c. These are said to be fit for Heaven by the Apostle,Who [ hath ] made us [ fit ], etc. These Are said to be fit for Heaven by the Apostle,
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2943
and yet pray'd for by him, as yet wanting much grace. There's a Fundamentall fitnesse, and a complementall fitnesse for Heaven.
and yet prayed for by him, as yet wanting much grace. There's a Fundamental fitness, and a complemental fitness for Heaven.
cc av vvd p-acp p-acp pno31, c-acp av vvg d n1. pc-acp|vbz dt j n1, cc dt j n1 p-acp n1.
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2944
The lowest dram of true grace, gives a fundamentall fitnesse for Heaven. A weake hand of Faith on Christ, will save a man from drowning:
The lowest dram of true grace, gives a fundamental fitness for Heaven. A weak hand of Faith on christ, will save a man from drowning:
dt js n1 pp-f j n1, vvz dt j n1 p-acp n1. dt j n1 pp-f n1 p-acp np1, vmb vvi dt n1 p-acp vvg:
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2945
a sparke of fire will ascend to Heaven, as truely as a flame, though not so strongly.
a spark of fire will ascend to Heaven, as truly as a flame, though not so strongly.
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2946
That there is any sparke in the soule to byasse it Heaven-ward, wee should blesse God,
That there is any spark in the soul to bias it Heavenward, we should bless God,
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369
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2947
and blow the sparke by Prayer, this is the way to have more. A complementall fitnesse is, when there is a double Testimony that all is ours;
and blow the spark by Prayer, this is the Way to have more. A complemental fitness is, when there is a double Testimony that all is ours;
cc vvi dt n1 p-acp n1, d vbz dt n1 pc-acp vhi dc. dt j n1 vbz, c-crq pc-acp vbz dt j-jn n1 cst d vbz png12;
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2948
from Gods spirit, and our own: when the soule is sealed with this double seale, to the day of Redemption.
from God's Spirit, and our own: when the soul is sealed with this double seal, to the day of Redemption.
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2949
When Faith is strong, love strong, experience much, joy much, unspeakeable and full of glory, then is the soule complementally fit (i) fully fit for glory.
When Faith is strong, love strong, experience much, joy much, unspeakable and full of glory, then is the soul complementally fit (i) Fully fit for glory.
c-crq n1 vbz j, vvb j, n1 av-d, n1 av-d, j cc j pp-f n1, av vbz dt n1 av-j j (uh) av-j j p-acp n1.
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2950
This should be striven unto, because it makes large entrance:
This should be striven unto, Because it makes large Entrance:
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but the soule should not torture it selfe, that it cannot with any paines, yet attaine so high. Some have Heaven here;
but the soul should not torture it self, that it cannot with any pains, yet attain so high. some have Heaven Here;
cc-acp dt n1 vmd xx vvi pn31 n1, cst pn31 vmbx p-acp d n2, av vvi av j. d vhb n1 av;
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such are fit for Heaven in deede, as carry Heaven still about with them: 'tis but out of one Heaven into another with these.
such Are fit for Heaven in deed, as carry Heaven still about with them: it's but out of one Heaven into Another with these.
d vbr j p-acp n1 p-acp n1, c-acp vvb n1 av a-acp p-acp pno32: pn31|vbz p-acp av pp-f crd n1 p-acp j-jn p-acp d.
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Others are made fit for Heaven in hell, and come as out of hell to heaven,
Others Are made fit for Heaven in hell, and come as out of hell to heaven,
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and yet this is great mercy too, and every poore low grac'd soule, should say so.
and yet this is great mercy too, and every poor low graced soul, should say so.
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Let these things settle weake soules, banish bad objections, and make your fitnesse for Heaven, in that measure which it is;
Let these things settle weak Souls, banish bad objections, and make your fitness for Heaven, in that measure which it is;
vvb d n2 vvb j n2, vvb j n2, cc vvb po22 n1 p-acp n1, p-acp d n1 r-crq pn31 vbz;
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your consolation in these miserable times;
your consolation in these miserable times;
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Swords, Guns, Weapons of Warre, may Wound, Lame, and unfit you for Earth, but let this comfort you, you are still fit for Heaven.
Swords, Guns, Weapons of War, may Wound, Lame, and unfit you for Earth, but let this Comfort you, you Are still fit for Heaven.
n2, n2, n2 pp-f n1, vmb n1, j, cc j pn22 p-acp n1, cc-acp vvb d n1 pn22, pn22 vbr av j p-acp n1.
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Lame Legs, cut Armes, bleeding bodies, and holy soules, will goe to Heaven well enough: poore, blind, lame, halt, are most the guests that come there.
Lame Legs, Cut Arms, bleeding bodies, and holy Souls, will go to Heaven well enough: poor, blind, lame, halt, Are most the guests that come there.
j n2, vvb n2, vvg n2, cc j n2, vmb vvi p-acp n1 av av-d: j, j, j, vvb, vbr av-ds dt n2 cst vvb a-acp.
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Christ had bloudy usage from base Wretches, as wee have now, speares thrust in his sides, deepe wounds,
christ had bloody usage from base Wretches, as we have now, spears thrust in his sides, deep wounds,
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so deepe as to let out all his bloud, and yet not any of his fitnesse for Heaven.
so deep as to let out all his blood, and yet not any of his fitness for Heaven.
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Should be enough to us all, in these bad times, that a mansion is prepared for us,
Should be enough to us all, in these bad times, that a mansion is prepared for us,
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and we for it, where all losse will be turned into gaine; where lost Legs, and lost Armes, and lost estates, will meete their right owners againe,
and we for it, where all loss will be turned into gain; where lost Legs, and lost Arms, and lost estates, will meet their right owners again,
cc pns12 p-acp pn31, c-crq d n1 vmb vbi vvn p-acp n1; c-crq j-vvn n2, cc j-vvn n2, cc j-vvn n2, vmb vvi po32 j-jn n2 av,
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and glory in over and above. FINIS.
and glory in over and above. FINIS.
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USEFULL INSTRUCTIONS FOR THESE Evill Times. COLOSS. 1.12. Giving thankes to the Father, who hath made us meete to be [ partakers ] of the inheritance of Saints, in light.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.12. Giving thanks to the Father, who hath made us meet to be [ partakers ] of the inheritance of Saints, in Light.
j n2 p-acp d j-jn n2. n1. crd. vvg n2 p-acp dt n1, r-crq vhz vvn pno12 vvi pc-acp vbi [ n2 ] pp-f dt n1 pp-f n2, p-acp n1.
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TO be partakers ] of the inheritance, &c. Thus read, 'tis interpretation, not strict translation;TO be partakers ] of the inheritance, etc. Thus read, it's Interpretation, not strict Translation;
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yet possibly I may make issue both wayes for your sakes, both as you reade it,
yet possibly I may make issue both ways for your sakes, both as you read it,
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and as 'tis to be read in the originall.
and as it's to be read in the original.
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The Text verbatim runs thus — fit to a part, or portion of a lot of Saints in light.
The Text verbatim runs thus — fit to a part, or portion of a lot of Saints in Light.
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'Tis phrased in allusion to Canaan, where the people of GOD had their part and portion,
It's phrased in allusion to Canaan, where the people of GOD had their part and portion,
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and this by lot, by an immediate providence, and by no humane art, by the speciall blessing and disposing hand of God,
and this by lot, by an immediate providence, and by no humane art, by the special blessing and disposing hand of God,
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and by no merit or means of their own.
and by no merit or means of their own.
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The phrase notes top favors, gallant mercies, dispensations full of love, all love, all love to all eternity. The highest mercies are communicable:
The phrase notes top favors, gallant Mercies, dispensations full of love, all love, all love to all eternity. The highest Mercies Are communicable:
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Heaven, all that is in Heaven, distributive; distributive to men like our selves — Partakers of the inheritance.
Heaven, all that is in Heaven, distributive; distributive to men like our selves — Partakers of the inheritance.
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Love is bountifull, shee gives all, mercy empties her selfe upon her children: she empties her pockets, she empties closets Cabinets; Love is bountiful, she gives all, mercy empties her self upon her children: she empties her pockets, she empties closets Cabinets;
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Jewells of price, Jewells of glory, of eternall glory, are given away to her favorites.
Jewels of price, Jewels of glory, of Eternal glory, Are given away to her favorites.
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Having given us Christ, will hee not with him give us [ all things? Love gives all:Having given us christ, will he not with him give us [ all things? Love gives all:
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Christ, and all that Christ hath.
christ, and all that christ hath.
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The Apostle argues a maiori ad minus. Christ is a greater gift then Heaven, and yet he is made communicable,
The Apostle argues a maiori ad minus. christ is a greater gift then Heaven, and yet he is made communicable,
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and communicable to man, to us; therefore no marvell that Heaven is.
and communicable to man, to us; Therefore no marvel that Heaven is.
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Having given us Christ, &c. Love will make her heart bloud communicable, which is more then making heart Jewells communicable:Having given us christ, etc. Love will make her heart blood communicable, which is more then making heart Jewels communicable:
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Christs giving of himselfe, is more then giving any thing without himselfe, more then the giving of Heaven and Earth to man.
Christ giving of himself, is more then giving any thing without himself, more then the giving of Heaven and Earth to man.
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Heaven is not noted in Scripture, as the height of Christs love, but himselfe; what himselfe is, and what he puts himselfe unto.
Heaven is not noted in Scripture, as the height of Christ love, but himself; what himself is, and what he puts himself unto.
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His owne selfe ] bare our sinnes, on his body, &c. 1 Peter 2.24. And to be with [ Christ ] is best of all. 'Tis not sayd, to be in heaven is best of all.His own self ] bore our Sins, on his body, etc. 1 Peter 2.24. And to be with [ christ ] is best of all. It's not said, to be in heaven is best of all.
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The accent of love is fastened upon Christ himselfe, and not upon any thing else. Christ himselfe is still noted as a greater communication of love, then Heaven or Earth, or any thing besides him. The accent of love is fastened upon christ himself, and not upon any thing Else. christ himself is still noted as a greater communication of love, then Heaven or Earth, or any thing beside him.
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Love opens her purse to her beloved, yea, she opens her bosome, and sets her beloved there;
Love Opens her purse to her Beloved, yea, she Opens her bosom, and sets her Beloved there;
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Heaven is in Christs bosome, and Christ opens this to his, he makes this communicable. — Partakers of the inheritance, &c. Sacred Communication, is to make suitable demonstration, of infinite love.
Heaven is in Christ bosom, and christ Opens this to his, he makes this communicable. — Partakers of the inheritance, etc. Sacred Communication, is to make suitable demonstration, of infinite love.
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Great love is not suitabley expressed, by small things. Springs make Chanells, Streames, Rivers, suitable to their strength;
Great love is not suitabley expressed, by small things. Springs make Channels, Streams, rivers, suitable to their strength;
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they make their rent without, suitable to their bubling within, under ground. Heaven is but a suitable expression, of the love of a God:
they make their rend without, suitable to their bubbling within, under ground. Heaven is but a suitable expression, of the love of a God:
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'tis but a streame suitable, to such a fountaine:
it's but a stream suitable, to such a fountain:
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but beames suitable, to such a Sun. Heaven is but legible writing out, of infinite love.
but beams suitable, to such a Sun. Heaven is but legible writing out, of infinite love.
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Were not heaven made communicable, infinite love would be but halfe expressed, 'twould have no sutable demonstration, 'twould be far more in it selfe, then knowne to us.
Were not heaven made communicable, infinite love would be but half expressed, 'twould have no suitable demonstration, 'twould be Far more in it self, then known to us.
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'Tis with Christ here in this World, as 'tis with a Christian, a Christians fortune here, doth not suite his titles;
It's with christ Here in this World, as it's with a Christian, a Christians fortune Here, does not suit his titles;
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called a King, and has nothing. Now are we the Suns of God, but does not appeare what wee shall be.
called a King, and has nothing. Now Are we the Suns of God, but does not appear what we shall be.
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Why we shall be but the Sons of God his meaning is, that now title and revenew do not agree, nothing in possession that speaks out the Son of a God, the Son of a King;
Why we shall be but the Sons of God his meaning is, that now title and revenue do not agree, nothing in possession that speaks out the Son of a God, the Son of a King;
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state and title, do not fitly and fully expresse one another:
state and title, do not fitly and Fully express one Another:
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so 'tis with Christ now his love and his expression of it, are short one of another:
so it's with christ now his love and his expression of it, Are short one of Another:
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many expressions of love are made here, but they all expresse it but brokenly. heaven will speake out an infinite love;
many expressions of love Are made Here, but they all express it but brokenly. heaven will speak out an infinite love;
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'twill demonstrate it to the life, to all the senses at once, which is such a demonstration of a thing,
it'll demonstrate it to the life, to all the Senses At once, which is such a demonstration of a thing,
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as here man cannot make of any thing. There a man shall have the advantage of all senses together, to fathome infinite love:
as Here man cannot make of any thing. There a man shall have the advantage of all Senses together, to fathom infinite love:
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he shall heare it, see it, taste it, &c. He shall see the fountaine where and how it riseth;
he shall hear it, see it, taste it, etc. He shall see the fountain where and how it Riseth;
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the Ocean how vast it spreads, and how broad it beares. Christ demonstrates infinite love fully, fitly;
the Ocean how vast it spreads, and how broad it bears. christ demonstrates infinite love Fully, fitly;
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therfore is heaven made communicable to poore Earthen creatures — partakers of the inheritance, &c. Sacred participation is to make soule satisfaction.
Therefore is heaven made communicable to poor Earthen creatures — partakers of the inheritance, etc. Sacred participation is to make soul satisfaction.
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Every thing lesse then heaven, is too title to satisfy the soule — All is vanity, &c. Put all things on this side heaven together, Every thing less then heaven, is too title to satisfy the soul — All is vanity, etc. Put all things on this side heaven together,
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and all is empty (i) in reference to the vast partaking spirit of man;
and all is empty (i) in Referente to the vast partaking Spirit of man;
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it swallows and swallows the whole Creation, and makes nothing of all: participation of Earth, of all the Earth, will not satisfy;
it Swallows and Swallows the Whole Creation, and makes nothing of all: participation of Earth, of all the Earth, will not satisfy;
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heaven must come in too, or else the soule like the Dove, remaines utterly restles,
heaven must come in too, or Else the soul like the Dove, remains utterly restless,
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and crys like the grave, g•ve, g•ve ▪ There is excesse in the Creature, but not proper filling.
and cries like the grave, g•ve, g•ve ▪ There is excess in the Creature, but not proper filling.
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Bee not drunken with Wine wherein is [ excesse ] but be [ filled ] with the spirit: be not drunken with Wine wherein is [ excess ] but be [ filled ] with the Spirit:
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'tis one spirit, that filleth another.
it's one Spirit, that fills Another.
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Abundance of Earthly things may make excesse, and turne the soule into sinne, but participation of fulnesse in God, is that which gives the soule its felicity in it selfe, and this is in Heaven.
Abundance of Earthly things may make excess, and turn the soul into sin, but participation of fullness in God, is that which gives the soul its felicity in it self, and this is in Heaven.
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Absolute fulnesse is in heaven, and this maketh absolute content, therefore is our participation here, still reaching after more, then can be had here.
Absolute fullness is in heaven, and this makes absolute content, Therefore is our participation Here, still reaching After more, then can be had Here.
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All that is dispensed in way of inferior ordinance, makes but tasting and longing, does but put on appetite to a full meale.
All that is dispensed in Way of inferior Ordinance, makes but tasting and longing, does but put on appetite to a full meal.
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Heaven, is Gods supreme ordinance, to give the soule satisfaction. Other ordinances bring in the soule but drops, and therefore it still thirsts;
Heaven, is God's supreme Ordinance, to give the soul satisfaction. Other ordinances bring in the soul but drops, and Therefore it still thirsts;
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this supreame ordinance brings in the Ocean:
this supreme Ordinance brings in the Ocean:
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the soule in this ordinance is swallowed up, it can breath nothing but blessing, as seeing, feeling, hearing, tasting nothing else.
the soul in this Ordinance is swallowed up, it can breath nothing but blessing, as seeing, feeling, hearing, tasting nothing Else.
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Sacred participation is made according to Christ ▪ s will. Sacred participation is made according to christ ▪ s will.
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The pleasure of the King is, that we should sit at his Table, that we should dip our morsels, in the same dish with him; The pleasure of the King is, that we should fit At his Table, that we should dip our morsels, in the same dish with him;
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eat as he does, drinke as he does, weare and fare to all eternity as he doth:
eat as he does, drink as he does, wear and fare to all eternity as he does:
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Father I will, that those whom thou hast given me, be with me where J am, that they may behold the glory, which thou hast given me Iohn. 17.24. Christ would not be in heaven alone, to eate his morsels alone;Father I will, that those whom thou hast given me, be with me where J am, that they may behold the glory, which thou hast given me John. 17.24. christ would not be in heaven alone, to eat his morsels alone;
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his pleasure is in choice company, though not in any. [ J will ] that [ those ] which thou hast given, be with mee.
his pleasure is in choice company, though not in any. [ J will ] that [ those ] which thou hast given, be with me.
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The pleasure of Christ, is the spring of favors, as high as this rises, a Christian rises, necessarily.
The pleasure of christ, is the spring of favors, as high as this rises, a Christian rises, necessarily.
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The naturall Son, may have what he will, for the adopted Sons; the Will of Christ, is the rule of Communication:
The natural Son, may have what he will, for the adopted Sons; the Will of christ, is the Rule of Communication:
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all is his to make gifts to his favorites, as great as he will.
all is his to make Gifts to his favorites, as great as he will.
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These have continued with me in my temptation, these [ shall ] sit on Thrones, the pleasure of Christ, Thrones us, heaven's us.These have continued with me in my temptation, these [ shall ] fit on Thrones, the pleasure of christ, Thrones us, heaven's us.
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Heaven riseth out of Christs breast. It comes out of the belly of divine will. Participation is to suite will, will is infinite vast, therefore is Heaven communicable.
Heaven Riseth out of Christ breast. It comes out of the belly of divine will. Participation is to suit will, will is infinite vast, Therefore is Heaven communicable.
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Great persons do great things, to satisfy their will. Participation is proportion'd to promise: no lesse then the Land flowing with milke and honey, is promised.
Great Persons do great things, to satisfy their will. Participation is proportioned to promise: no less then the Land flowing with milk and honey, is promised.
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Heaven is but little enough, to fulfill truth, to pay debts. Heaven is but little enough, to fulfil truth, to pay debts.
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Christ hath beene so free of his promise, that all he has will but make it good, and render him just.
christ hath been so free of his promise, that all he has will but make it good, and render him just.
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He hath engaged his own honor, his own inheritance, all below, yea all that he has above, upon poore terms,
He hath engaged his own honour, his own inheritance, all below, yea all that he has above, upon poor terms,
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but upon our service, which is more disservice, more sinne then service at best.
but upon our service, which is more disservice, more sin then service At best.
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If any man serve me, let him follow mee, and where I am there shall my servant be, Iohn 12.26.If any man serve me, let him follow me, and where I am there shall my servant be, John 12.26.
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We are by promise to have as much wages as Christ, to receive as great pay,
We Are by promise to have as much wages as christ, to receive as great pay,
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though not in so great command, and though but common Souldiers and he a Captaine,
though not in so great command, and though but Common Soldiers and he a Captain,
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yet all that serve under him, are to have as he has, a house full of silver and gold,
yet all that serve under him, Are to have as he has, a house full of silver and gold,
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378
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3035
yea a house not made with hands, a very vast house; a house full, a heaven full of Jewells.
yea a house not made with hands, a very vast house; a house full, a heaven full of Jewels.
uh dt n1 xx vvn p-acp n2, dt j j n1; dt n1 j, dt n1 j pp-f n2.
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378
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3036
Communication is according unto obligation, debts must be payd, although never so great. Mercy never dies in debt to justice;
Communication is according unto obligation, debts must be paid, although never so great. Mercy never die in debt to Justice;
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3037
every man shall partake of as much, as fit for and promised to him, although Christ himself hath no more.
every man shall partake of as much, as fit for and promised to him, although christ himself hath no more.
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378
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3038
Participation is proportioned sometimes according to merit. Gods giving, is according to Christs deserving, not according to ours: Participation is proportioned sometime according to merit. God's giving, is according to Christ deserving, not according to ours:
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379
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3039
the best of us should partake of hell, and not of heaven, if we had our deserts.
the best of us should partake of hell, and not of heaven, if we had our deserts.
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(25) sermon (DIV2)
379
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3040
Heaven is great, and yet lesse then Christs merit, and therefore God himselfe is proposed as a Saints portion, and Christs purchase.
Heaven is great, and yet less then Christ merit, and Therefore God himself is proposed as a Saints portion, and Christ purchase.
n1 vbz j, cc av av-dc cs npg1 n1, cc av np1 px31 vbz vvn p-acp dt ng1 n1, cc npg1 n1.
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379
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3041
The Lord is my portion, he doth not say heaven.The Lord is my portion, he does not say heaven.
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379
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3042
The Lord which made heaven, and can make more heavens, yea, is more then all heavens, upon a glote of whose eye, upon a cast of whose countenance, stands heaven and hell; he is my portion. He is so:
The Lord which made heaven, and can make more heavens, yea, is more then all heavens, upon a glote of whose eye, upon a cast of whose countenance, Stands heaven and hell; he is my portion. He is so:
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(25) sermon (DIV2)
379
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3043
in whom? why? in Christ, by his merit. Participation is proportioned, to merit; merit is vast, it challenges heaven; more: God himselfe.
in whom? why? in christ, by his merit. Participation is proportioned, to merit; merit is vast, it challenges heaven; more: God himself.
p-acp ro-crq? q-crq? p-acp np1, p-acp po31 n1. n1 vbz vvn, pc-acp vvi; n1 vbz j, pn31 vvz n1; n1: np1 px31.
(25) sermon (DIV2)
379
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3044
Christs merit makes God ours, the holy Ghost ours, what God is in himselfe, ours; which is the heaven of heavens, that which makes heaven, heaven.
Christ merit makes God ours, the holy Ghost ours, what God is in himself, ours; which is the heaven of heavens, that which makes heaven, heaven.
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(25) sermon (DIV2)
379
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3045
Christs bloud is of more worth then heaven: it bought heaven and earth too of exact Justice, not for yeares, or for lives,
Christ blood is of more worth then heaven: it bought heaven and earth too of exact justice, not for Years, or for lives,
npg1 n1 vbz pp-f dc n1 cs n1: pn31 vvd n1 cc n1 av pp-f j n1, xx p-acp n2, cc p-acp n2,
(25) sermon (DIV2)
379
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3046
but the fee simple for all eternity. We receive as God gives, God gives as Christ merits, and mediates:
but the fee simple for all eternity. We receive as God gives, God gives as christ merits, and mediates:
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379
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3047
heaven comes out of Christs wounds to Us: Heaven comes out of hell to fallen man.
heaven comes out of Christ wounds to Us: Heaven comes out of hell to fallen man.
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(25) sermon (DIV2)
379
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3048
Christs descension to hell, makes our ascension to heaven;
Christ descension to hell, makes our Ascension to heaven;
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379
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3049
we are partakers of glory by his shame and misery — By his stripes we are healed, &c. By his hell, we are heaven'd.
we Are partakers of glory by his shame and misery — By his stripes we Are healed, etc. By his hell, we Are heavened.
pns12 vbr n2 pp-f n1 p-acp po31 n1 cc n1 — p-acp po31 n2 pns12 vbr vvn, av p-acp po31 n1, pns12 vbr vvn.
(25) sermon (DIV2)
379
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3050
We inherit not hereditarily, but made heires and so partake. Our participation of glory, is a made participation, made out of merit;
We inherit not hereditarily, but made Heirs and so partake. Our participation of glory, is a made participation, made out of merit;
pns12 vvb xx av-j, cc-acp vvd n2 cc av vvi. po12 n1 pp-f n1, vbz dt j-vvn n1, vvd av pp-f n1;
(25) sermon (DIV2)
379
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3051
merit is vast, therefore is our participation so vast as heaven — partakers of the inheritance.
merit is vast, Therefore is our participation so vast as heaven — partakers of the inheritance.
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(25) sermon (DIV2)
379
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3052
Is't a time of losse? 'tis a time of reception equivalent. God is more giving then taking away:
Is't a time of loss? it's a time of reception equivalent. God is more giving then taking away:
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(25) sermon (DIV2)
380
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3053
is not heaven more then you have lost upon earth? heaven is communicable, and yet you complaine, what shall you do for house? what shall you do for land? for enough for you and yours? all is gone.
is not heaven more then you have lost upon earth? heaven is communicable, and yet you complain, what shall you do for house? what shall you do for land? for enough for you and yours? all is gone.
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(25) sermon (DIV2)
380
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3054
What? is heaven gon? then all is gone indeed.
What? is heaven gone? then all is gone indeed.
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(25) sermon (DIV2)
380
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3055
God shuts one hand, that we may looke to the other, which is open with greater and better things.
God shuts one hand, that we may look to the other, which is open with greater and better things.
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(25) sermon (DIV2)
380
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3056
Mens eyes are not opened, by the dealings of God; men learne not instruction though God whips to teach;
Men's eyes Are not opened, by the dealings of God; men Learn not instruction though God whips to teach;
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(25) sermon (DIV2)
380
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3057
that's your undoing, not what you have lost, though never so much; for heaven would make up that well enough.
that's your undoing, not what you have lost, though never so much; for heaven would make up that well enough.
d|vbz po22 n-vvg, xx r-crq pn22 vhb vvn, cs av-x av av-d; p-acp n1 vmd vvi a-acp cst av av-d.
(25) sermon (DIV2)
380
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3058
God takes away in earthly things, that we may consider and see, wherein he is a greater giver, do yee make this use of your losse? a man loses much,
God Takes away in earthly things, that we may Consider and see, wherein he is a greater giver, do ye make this use of your loss? a man loses much,
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(25) sermon (DIV2)
380
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3059
when he loseth a state on Earth, and loseth with it a heart to looke after a state in Heaven:
when he loses a state on Earth, and loses with it a heart to look After a state in Heaven:
c-crq pns31 vvz dt n1 p-acp n1, cc vvz p-acp pn31 dt n1 pc-acp vvi p-acp dt n1 p-acp n1:
(25) sermon (DIV2)
380
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3060
when losses and crosses kil affection Heavenward, all is gone indeed: gone without hope of recovery.
when losses and Crosses kill affection Heavenward, all is gone indeed: gone without hope of recovery.
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(25) sermon (DIV2)
380
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3061
Do not the stroaks of God make you looke to him? Why? then you will be smitten againe.
Do not the Strokes of God make you look to him? Why? then you will be smitten again.
vdb xx dt n2 pp-f np1 vvb pn22 vvb p-acp pno31? q-crq? cs pn22 vmb vbi vvn av.
(25) sermon (DIV2)
381
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3062
Jobs messengers shall come one after another, and tell you of the losse of all, to see if that will save all.Jobs messengers shall come one After Another, and tell you of the loss of all, to see if that will save all.
n2 n2 vmb vvi pi p-acp n-jn, cc vvb pn22 pp-f dt n1 pp-f d, pc-acp vvi cs d vmb vvi d.
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381
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3063
Divine rods are order'd to second one another, till the soule be as high as it should be,
Divine rods Are ordered to second one Another, till the soul be as high as it should be,
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(25) sermon (DIV2)
381
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3064
or as low as it must be: as high as Heaven, or as low as hell.
or as low as it must be: as high as Heaven, or as low as hell.
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(25) sermon (DIV2)
381
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3065
I would sinners did consider the scope of Gods dealings now, and what is before them.
I would Sinners did Consider the scope of God's dealings now, and what is before them.
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(25) sermon (DIV2)
381
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3066
Heaven and hell is before you now, you may be partakers of which you will.
Heaven and hell is before you now, you may be partakers of which you will.
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(25) sermon (DIV2)
381
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3067
Heaven is communicable, hell is communicable, one in one hand of God, 'tother is in ' tother.
Heaven is communicable, hell is communicable, one in one hand of God, tother is in ' tother.
n1 vbz j, n1 vbz j, pi p-acp crd n1 pp-f np1, n-jn vbz p-acp ' n-jn.
(25) sermon (DIV2)
381
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3068
Which way any great mans veine lies, you observe him. Gods veine lies in giving of great things, great mercy or great misery;
Which Way any great men vein lies, you observe him. God's vein lies in giving of great things, great mercy or great misery;
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(25) sermon (DIV2)
381
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3069
he gives no lesse then heaven or hell to every man: he makes every man partake of one or ' tother.
he gives no less then heaven or hell to every man: he makes every man partake of one or ' tother.
pns31 vvz av-dx dc cs n1 cc n1 p-acp d n1: pns31 vvz d n1 vvi pp-f crd cc ' n-jn.
(25) sermon (DIV2)
381
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3070
Sinners, as you love your soules consider this. Wrath workes, as love is abused: justice riseth high, when high favors are sleighted.
Sinners, as you love your Souls Consider this. Wrath works, as love is abused: Justice Riseth high, when high favors Are sleighted.
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(25) sermon (DIV2)
381
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3071
All is communicable: 'twill breake the neck of all, which make not use of this; mans spirit must worke, as Gods does:All is communicable: it'll break the neck of all, which make not use of this; men Spirit must work, as God's does:
d vbz j: pn31|vmb vvi dt n1 pp-f d, r-crq vvb xx vvi pp-f d; n2 n1 vmb vvi, c-acp n2 vdz:
(25) sermon (DIV2)
382
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3072
when one is open to give, 'tother must be to receive. Bounty presupposes a ready receiver:
when one is open to give, tother must be to receive. Bounty presupposes a ready receiver:
c-crq pi vbz j pc-acp vvi, n-jn vmb vbi pc-acp vvi. n1 vvz dt j n1:
(25) sermon (DIV2)
382
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3073
who is back-ward to take great things? and yet who is not back-ward to goe to Heaven? Heaven is wholly communicable,
who is backward to take great things? and yet who is not backward to go to Heaven? Heaven is wholly communicable,
r-crq vbz av-j pc-acp vvi j n2? cc av q-crq vbz xx j pc-acp vvi p-acp n1? n1 vbz av-jn j,
(25) sermon (DIV2)
382
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3074
and yet sinners are wholly carelesse of it.
and yet Sinners Are wholly careless of it.
cc av n2 vbr av-jn j pp-f pn31.
(25) sermon (DIV2)
382
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3075
Not a peny in Heaven, but 'tmay be yours, and yet what heapes of treasure are there? Ah Lord, what wealthy persons might sinners be, and will not!
Not a penny in Heaven, but It may be yours, and yet what heaps of treasure Are there? Ah Lord, what wealthy Persons might Sinners be, and will not!
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(25) sermon (DIV2)
382
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3076
Onely their will keepes them poore, Paul yours, Apollo yours, all yours, all is communicable, Heaven and Earth:
Only their will keeps them poor, Paul yours, Apollo yours, all yours, all is communicable, Heaven and Earth:
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(25) sermon (DIV2)
382
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3077
the Earth and the fulnesse of it;
the Earth and the fullness of it;
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(25) sermon (DIV2)
382
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3078
so Heaven and the fulnesse of it, not a roome, not a walke in Heaven but 'tis in common for all the inhabitants!
so Heaven and the fullness of it, not a room, not a walk in Heaven but it's in Common for all the inhabitants!
av n1 cc dt n1 pp-f pn31, xx dt n1, xx dt n1 p-acp n1 cc-acp pn31|vbz p-acp j c-acp d dt n2!
(25) sermon (DIV2)
382
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3079
Not a dish, but every ones hand is in it together: many hands in a dish, is all the feeding above.
Not a dish, but every ones hand is in it together: many hands in a dish, is all the feeding above.
xx dt n1, cc-acp d pig n1 vbz p-acp pn31 av: d n2 p-acp dt n1, vbz d dt vvg a-acp.
(25) sermon (DIV2)
382
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3080
Not a delightfull tune above, but every ones heart is set to it: not a beame in the Sun above, but every ones eye is fixed upon't:
Not a delightful tune above, but every ones heart is Set to it: not a beam in the Sun above, but every ones eye is fixed upon't:
xx dt j n1 p-acp, cc-acp d pig n1 vbz vvn p-acp pn31: xx dt n1 p-acp dt n1 a-acp, cc-acp d pig n1 vbz vvn p-acp|pn31:
(25) sermon (DIV2)
382
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3081
not a floure in Christs bosome, but all smell to it: not a secret, but revealed to all.
not a flower in Christ bosom, but all smell to it: not a secret, but revealed to all.
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(25) sermon (DIV2)
382
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3082
All that hath laine hid for this many thousand yeares, almost from all here below, there 'tis knowne to all;
All that hath lain hid for this many thousand Years, almost from all Here below, there it's known to all;
av-d d vhz vvn vvn p-acp d d crd n2, av p-acp d av a-acp, a-acp pn31|vbz vvn p-acp d;
(25) sermon (DIV2)
382
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3083
they above know, as they are knowne;
they above know, as they Are known;
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(25) sermon (DIV2)
382
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3084
such great mercy, such full mercy, rejected, what great misery, what full misery, will it make? Justice swells, as sinners kick mercy:
such great mercy, such full mercy, rejected, what great misery, what full misery, will it make? justice Swells, as Sinners kick mercy:
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(25) sermon (DIV2)
382
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3085
such a heaven sleighted, makes such a hell.
such a heaven sleighted, makes such a hell.
d dt n1 vvn, vvz d dt n1.
(25) sermon (DIV2)
382
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3086
Hell, 'tis but Justice working suitable, to the abuse of so much mercy, as may be had in heaven, and the soule would not
Hell, it's but justice working suitable, to the abuse of so much mercy, as may be had in heaven, and the soul would not
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(25) sermon (DIV2)
382
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3087
Heaven is freely communicable, and yet sinners have no heart to it. Heaven is freely communicable, and yet Sinners have no heart to it.
n1 vbz av-j j, cc av n2 vhb dx n1 p-acp pn31.
(25) sermon (DIV2)
383
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3088
Heaven may be had for nothing, neither for money, nor money worth, onely for making fit for it,
Heaven may be had for nothing, neither for money, nor money worth, only for making fit for it,
n1 vmb vbi vhn p-acp pix, av-dx p-acp n1, ccx n1 n1, av-j p-acp vvg j p-acp pn31,
(25) sermon (DIV2)
383
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3089
and this too wholly at anothers paines and cost, and yet sinners have no heart to it.
and this too wholly At another's pains and cost, and yet Sinners have no heart to it.
cc d av av-jn p-acp j-jn n2 cc n1, cc av n2 vhb dx n1 p-acp pn31.
(25) sermon (DIV2)
383
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3090
Christ gives much, but takes nothing: mercy, is all mercy; mercy, is all free;
christ gives much, but Takes nothing: mercy, is all mercy; mercy, is all free;
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(25) sermon (DIV2)
383
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3091
as 'tis layd out all in an inheritance, and lies all round together above, 'tis all free.
as it's laid out all in an inheritance, and lies all round together above, it's all free.
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(25) sermon (DIV2)
383
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3092
Love in its utmost dimensions, in its heights and depths, as it passes knowledge, as it makes a heaven,
Love in its utmost dimensions, in its heights and depths, as it passes knowledge, as it makes a heaven,
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(25) sermon (DIV2)
383
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3093
yet it keepes its owne essentiall property; 'tis love, and but love: heaven is nothing else, but a bed of love: all delights free.
yet it keeps its own essential property; it's love, and but love: heaven is nothing Else, but a Bed of love: all delights free.
av pn31 vvz po31 d j n1; pn31|vbz n1, cc p-acp n1: n1 vbz pix av, cc-acp dt n1 pp-f n1: d n2 j.
(25) sermon (DIV2)
383
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3094
There is nothing in heaven bought, nor payd for by us, of all the costly things that are there.
There is nothing in heaven bought, nor paid for by us, of all the costly things that Are there.
pc-acp vbz pix p-acp n1 vvn, ccx vvn p-acp p-acp pno12, pp-f d dt j n2 cst vbr a-acp.
(25) sermon (DIV2)
383
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3095
There are Jewells about the inhabitants necks, such as the World never saw, and yet not one bought by the wearer and owner: all given freely.
There Are Jewels about the inhabitants necks, such as the World never saw, and yet not one bought by the wearer and owner: all given freely.
pc-acp vbr n2 p-acp dt n2 n2, d c-acp dt n1 av-x vvd, cc av xx pi vvn p-acp dt n1 cc n1: d vvn av-j.
(25) sermon (DIV2)
383
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3096
You have not seene such an inheritance for nothing, as Heaven is. There be things which cost infinite deare, and yet done away for nothing.
You have not seen such an inheritance for nothing, as Heaven is. There be things which cost infinite deer, and yet done away for nothing.
pn22 vhb xx vvn d dt n1 p-acp pix, c-acp n1 vbz. pc-acp vbi n2 r-crq vvd j j-jn, cc av vdn av p-acp pix.
(25) sermon (DIV2)
383
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3097
A man may see that which eye never saw, and heare that which Eare never heard, for nothing.
A man may see that which eye never saw, and hear that which Ear never herd, for nothing.
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(25) sermon (DIV2)
383
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3098
God lays out much, but looks for no returne: his greatest favours goe for acceptation. Participation of purchase, is pay for purchase:
God lays out much, but looks for no return: his greatest favours go for acceptation. Participation of purchase, is pay for purchase:
np1 vvz av av-d, cc-acp vvz p-acp dx n1: po31 js n2 vvb p-acp n1. n1 pp-f n1, vbz n1 p-acp n1:
(25) sermon (DIV2)
383
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3099
an m•n will but go to Heaven, the place shall cost them nothing, though fit for a Prince. All Gods motion is free:
an m•n will but go to Heaven, the place shall cost them nothing, though fit for a Prince. All God's motion is free:
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his blessed motion for a time, free; his blessed motion for eternity, free. As God makes Heaven, he workes for nothing:
his blessed motion for a time, free; his blessed motion for eternity, free. As God makes Heaven, he works for nothing:
po31 j-vvn n1 p-acp dt n1, j; po31 j-vvn n1 p-acp n1, j. p-acp np1 vvz n1, pns31 vvz p-acp pix:
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as he makes fit for Heaven, he workes for nothing: for his greatest layings out, hee sets downe nothing:
as he makes fit for Heaven, he works for nothing: for his greatest layings out, he sets down nothing:
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at Heaven doore hee sets no bill, what rent and fine, though there be not such a house of state again, in the World.
At Heaven door he sets no bill, what rend and fine, though there be not such a house of state again, in the World.
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God keepes open house below, and above too: the best dainties, and yet no reckoning brought in;
God keeps open house below, and above too: the best dainties, and yet no reckoning brought in;
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nothing to be paid, no, nothing expected.
nothing to be paid, no, nothing expected.
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There is no thought of heart, what this dish might have yielded, and what that precious odour might have been sold for.
There is no Thought of heart, what this dish might have yielded, and what that precious odour might have been sold for.
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Heaven goes freely free, gratissimè gratum. Heaven given, and not a thought against it:
Heaven Goes freely free, gratissimè gratum. Heaven given, and not a Thought against it:
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all the riches of a God layd downe at mans foot, and all the heart of God too, with it;
all the riches of a God laid down At men foot, and all the heart of God too, with it;
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and all the panting above, is, O that all may not be trod upon.
and all the panting above, is, Oh that all may not be trod upon.
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Ah sinners, what a damnation will this make, to set one foote upon heaven, and 'tother foot upon Gods heart!
Ah Sinners, what a damnation will this make, to Set one foot upon heaven, and tother foot upon God's heart!
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To trample all his, yea and all him too, in the dirt: heaven, and his heart too, to hold your sin?
To trample all his, yea and all him too, in the dirt: heaven, and his heart too, to hold your since?
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Heaven is universally communicable: from East, West, North, South, many come and sit downe, in the Kingdome of Heaven. Heaven is universally communicable: from East, West, North, South, many come and fit down, in the Kingdom of Heaven.
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Strangers may dwell in the holy Land; Gentiles, aswell as Jewes.
Strangers may dwell in the holy Land; Gentiles, aswell as Jews.
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Of all Nations, kindreds, tongues, may live together above, and be spoken unto, in their owne language, yea, understand one another plainly.
Of all nations, kindreds, tongues, may live together above, and be spoken unto, in their own language, yea, understand one Another plainly.
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Variety of language, excludes not heaven, confounds not heaven. All above, are intuitively understanding: men are as the Angels of God, in the Resurrection.
Variety of language, excludes not heaven, confounds not heaven. All above, Are intuitively understanding: men Are as the Angels of God, in the Resurrection.
n1 pp-f n1, vvz xx n1, vvz xx n1. av-d a-acp, vbr av-j vvg: n2 vbr p-acp dt n2 pp-f np1, p-acp dt n1.
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Oh every one that thrists, come in; that's the bill, that is set upon Heaven doore:O every one that thrists, come in; that's the bill, that is Set upon Heaven door:
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did yee never stand still and reade it, sinners? Heaven gate is open to all that knock,
did ye never stand still and read it, Sinners? Heaven gate is open to all that knock,
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but fooles, foolish Virgins, foolish soules, which have nothing in them, nor will have nothing in them, to render them fit for heaven. There is Rahab the Harlot; There is Manasseh that murtherer; there is the Thiefe;
but Fools, foolish Virgins, foolish Souls, which have nothing in them, nor will have nothing in them, to render them fit for heaven. There is Rahab the Harlot; There is Manasses that murderer; there is the Thief;
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there is Mary, that had so many Devills: A man that hath many Devills, may come where there is not one;
there is Marry, that had so many Devils: A man that hath many Devils, may come where there is not one;
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The most devillish, hellish creature, may be made partaker of Heaven. Lame, and Blind, and Halt, may come in there, and yet still there is roome.
The most devilish, hellish creature, may be made partaker of Heaven. Lame, and Blind, and Halt, may come in there, and yet still there is room.
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'Tis don as thou hast commanded, said the servant, that was sent out to invite all sorts, and yet there is roome. Luke 14.22. There is great variety of guests above, and yet one Table large enough for all;It's dONE as thou hast commanded, said the servant, that was sent out to invite all sorts, and yet there is room. Luke 14.22. There is great variety of guests above, and yet one Table large enough for all;
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no crowding, and yet thousands & thousands of thousands, sitting together. Heaven is a vast continent;
no crowding, and yet thousands & thousands of thousands, sitting together. Heaven is a vast continent;
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much of the holy Land, not yet planted: many mansions above, without any Inhabitant. Heaven is universally communicable, and universally fit and compleate so to be:
much of the holy Land, not yet planted: many mansions above, without any Inhabitant. Heaven is universally communicable, and universally fit and complete so to be:
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All may sit round and looke the Sun full in the face, and he them.
All may fit round and look the Sun full in the face, and he them.
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That which is so proposed to all, and so fit for all, how will it doubly damne all, that come short of it!
That which is so proposed to all, and so fit for all, how will it doubly damn all, that come short of it!
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You will be jugded as lovers of hell, more then lovers of Heaven, which come short of it;
You will be jugded as lovers of hell, more then lovers of Heaven, which come short of it;
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As lovers of darknesse, more then light; As lovers of sinne, more then the eternall felicity of your soules:
As lovers of darkness, more then Light; As lovers of sin, more then the Eternal felicity of your Souls:
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upon this very ground, that grace and Heaven are so generally communicable. Light is come into the World, saith Christ, And the world regardeth it not.
upon this very ground, that grace and Heaven Are so generally communicable. Light is come into the World, Says christ, And the world Regardeth it not.
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This is the condemnotion of the World; A World of men might be partakers of the inheritance of the Saints in light,This is the condemnotion of the World; A World of men might be partakers of the inheritance of the Saints in Light,
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and will not, this will make hell, hell indeed; condemnation, the condemnation: because men will not go thither, though no exception.
and will not, this will make hell, hell indeed; condemnation, the condemnation: Because men will not go thither, though no exception.
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'Tis desperate, to make exceptions where God makes none: to exclude a mans selfe, when God doth not.
It's desperate, to make exceptions where God makes none: to exclude a men self, when God does not.
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Finally, Heaven is durably communicable. I cannot say, it is perpetually communicable. The everlasting doores, stand not open everlastingly; But yet a great while.
Finally, Heaven is durably communicable. I cannot say, it is perpetually communicable. The everlasting doors, stand not open everlastingly; But yet a great while.
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The Thiefe found them open, at the last houre of his life. A sinner may come in, at the ninth and last houre, and have his pay.
The Thief found them open, At the last hour of his life. A sinner may come in, At the ninth and last hour, and have his pay.
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A sinner of a hundred yeares old, may get into Heaven, I doubt there be but few gray-headed sinners turne in there,
A sinner of a hundred Years old, may get into Heaven, I doubt there be but few Gray-headed Sinners turn in there,
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yet it is not long of the place. Heaven doores are open, till old Age; onely old folkes are wilfull, which is excluding. God is long suffering;
yet it is not long of the place. Heaven doors Are open, till old Age; only old folks Are wilful, which is excluding. God is long suffering;
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all that while, Heaven doores are open.
all that while, Heaven doors Are open.
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The long suffering of God waited in the dayes of Noah, saith the Apostle Peter. A hundred and twenty yeares, Heaven stood open, to that people.The long suffering of God waited in the days of Noah, Says the Apostle Peter. A hundred and twenty Years, Heaven stood open, to that people.
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God makes the greatest mercies, waite upon the greatest sinners, a greate while, which is one of the greatest wonders, in the World.
God makes the greatest Mercies, wait upon the greatest Sinners, a great while, which is one of the greatest wonders, in the World.
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If you have a mind give great things, you have no mind to wait to doe it, yet so doth God: He waites to be gracious.
If you have a mind give great things, you have no mind to wait to do it, yet so does God: He waits to be gracious.
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The Sun is made to stand still many houres, many dayes, many yeares.
The Sun is made to stand still many hours, many days, many Years.
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Salvation brought to mens houses, Parishes, yea, to mens eares, and there sounding and knocking, seven yeares, ten yeares, twenty yeares:
Salvation brought to men's houses, Parishes, yea, to men's ears, and there sounding and knocking, seven Years, ten Years, twenty Years:
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And all the intreaty is, Will yee goe to Heaven sinners? Will yee goe to Heaven? Will you be made partakers, of the inheritance of Saints? God is not a bare giver of Heaven, but a woer for Heaven:
And all the entreaty is, Will ye go to Heaven Sinners? Will ye go to Heaven? Will you be made partakers, of the inheritance of Saints? God is not a bore giver of Heaven, but a woer for Heaven:
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he does reconcile, and beseech to reconciliation: he doth knock, and stand at the doore and knock, till his lockes be wet with the dew of the night:
he does reconcile, and beseech to reconciliation: he does knock, and stand At the door and knock, till his locks be wet with the due of the night:
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He stretches out his hand with Heaven in it, and doth so all the day long.
He stretches out his hand with Heaven in it, and does so all the day long.
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— To Israel he saith: All the day long, have I stretched out mine hand, to a disobedient and gainesaying People. Rom. 10.21. Heaven made to waite upon earth. base earth, wicked earth;
— To Israel he Says: All the day long, have I stretched out mine hand, to a disobedient and gainsaying People. Rom. 10.21. Heaven made to wait upon earth. base earth, wicked earth;
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what will this come to, if not looked to? If heaven not participated of at last? What a hell will he have, which hath had heaven at his doore many yeares together,
what will this come to, if not looked to? If heaven not participated of At last? What a hell will he have, which hath had heaven At his door many Years together,
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and had no heart to enter into it! But you will say, no body is so carelesse:
and had no heart to enter into it! But you will say, no body is so careless:
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Every one surely, is willing to goe to Heaven. One would thinke so: But yet 'tis not so.
Every one surely, is willing to go to Heaven. One would think so: But yet it's not so.
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'Tis easy to demonstrate, that multitudes have no heart to goe to Heaven. They will part with nothing for it.
It's easy to demonstrate, that Multitudes have no heart to go to Heaven. They will part with nothing for it.
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Sinne is worse then nothing, and yet Sinners will not part with this, for Heaven:
Sin is Worse then nothing, and yet Sinners will not part with this, for Heaven:
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Have they any heart to Heaven then? Christ makes an underprizing of a thing, a demonstration of no love,
Have they any heart to Heaven then? christ makes an underprizing of a thing, a demonstration of no love,
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nor heart to that thing, so prized. If you thinke good give me my price, if not, forbeare:
nor heart to that thing, so prized. If you think good give me my price, if not, forbear:
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So they weighed for my price, thirty pieces. Cast it to the Potter, saith God:So they weighed for my price, thirty Pieces. Cast it to the Potter, Says God:
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A goodly price. Underprizing and undervaluing a thing, speakes out properly and plainly, no will to that thing.A goodly price. Underprizing and undervaluing a thing, speaks out properly and plainly, no will to that thing.
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Will swayes, that way which 'tis willing. Love bids according to worth: Shee comes to Christs price, for Christ;
Will sways, that Way which it's willing. Love bids according to worth: She comes to Christ price, for christ;
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and glad shee can have him so too.
and glad she can have him so too.
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If you thinke good, give mee [ my price, ] &c. A mans owne price, is no price:If you think good, give me [ my price, ] etc. A men own price, is no price:
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base bidding for Heaven, argues no heart to it;
base bidding for Heaven, argues no heart to it;
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such a wretch is cast to the Potter, cast to hell to be torne to pieces,
such a wretch is cast to the Potter, cast to hell to be torn to Pieces,
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as a vessell in which there is no pleasure.
as a vessel in which there is no pleasure.
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If underprice argues no heart, what does no price? 'Tis many a sinners damnable case, hee'le part with no sin for Christ,
If underprice argues no heart, what does no price? It's many a Sinners damnable case, he'll part with no since for christ,
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nor Heaven, could Christ and heaven be much more worth then they are. Part with no sin, doe no duty, waite no time.
nor Heaven, could christ and heaven be much more worth then they Are. Part with no since, do no duty, wait no time.
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'Twill be a hell to this man, to goe to Heaven.
It'll be a hell to this man, to go to Heaven.
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A man that will not part with his sinnes, to be partaker of Heaven, is more willing to goe to hell then to Heaven:
A man that will not part with his Sins, to be partaker of Heaven, is more willing to go to hell then to Heaven:
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sinne hath got his heart, he should lose his Heaven, to goe to Heaven. A sinners owne heaven is dearer to him, then Christ;
sin hath god his heart, he should loose his Heaven, to go to Heaven. A Sinners own heaven is Dearer to him, then christ;
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he will venture the losse of one, rather then lose the other. They will performe no duty for Heaven. Action speakes out affection.
he will venture the loss of one, rather then loose the other. They will perform no duty for Heaven. Actium speaks out affection.
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To what a man hath a heart, he hath a hand, a head, a foote; heart commands all.
To what a man hath a heart, he hath a hand, a head, a foot; heart commands all.
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The will is Major Generall, orders all to move as she will.
The will is Major General, order all to move as she will.
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Where there is no foote towards Heaven, no hand towards Heaven, nor bending that way, Is the heart towards Heaven? From your lives, you will be condemned:
Where there is no foot towards Heaven, no hand towards Heaven, nor bending that Way, Is the heart towards Heaven? From your lives, you will be condemned:
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yee speake out your hearts, and yet you plead for them;
ye speak out your hearts, and yet you plead for them;
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you have set your way you will goe, and yet upon pretend, you are bound in spirit for Heaven.
you have Set your Way you will go, and yet upon pretend, you Are bound in Spirit for Heaven.
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Perversenesse is in your pathes, and yet you plead for your will. Sinners observe that speech of Christ.
Perverseness is in your paths, and yet you plead for your will. Sinners observe that speech of christ.
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If any man [ will ] be my Disciple let him denie himselfe, and follow me. If any man [ will ] be my Disciple let him deny himself, and follow me.
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Christ makes deed to demonstrate will: if a man be willing to be Christs companion, and scholler, he will follow Christ;
christ makes deed to demonstrate will: if a man be willing to be Christ Companion, and scholar, he will follow christ;
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yea hee will take up his Crosse, (i) goe through any difficulty, to enjoy his fellowship.
yea he will take up his Cross, (i) go through any difficulty, to enjoy his fellowship.
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What will is indeed to the end, it is to the meanes.
What will is indeed to the end, it is to the means.
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'Tis idle talke, fancy, and dreames, not will to a thing, that will use no meanes.
It's idle talk, fancy, and dreams, not will to a thing, that will use no means.
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Yee tell me, yee are willing to be made partakers, of the inheritance above:
Ye tell me, ye Are willing to be made partakers, of the inheritance above:
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what doe you doe to be made partakers? Doe you walke in the way, which leads to Heaven? Are you not in life, according to your lusts? In your course, according to your company? Unto divine duty, according to your humour? Does not will rule truth,
what do you do to be made partakers? Do you walk in the Way, which leads to Heaven? are you not in life, according to your Lustiest? In your course, according to your company? Unto divine duty, according to your humour? Does not will Rule truth,
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and not truth, your will? Let persons convinced, be instructed.
and not truth, your will? Let Persons convinced, be instructed.
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Ye cannot be partakers of the Cup of the Lord, and of Devills, saith the Apostle:You cannot be partakers of the Cup of the Lord, and of Devils, Says the Apostle:
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so say I, ye cannot be made partakers of Heaven, and keepe on in the way to hell, you must first be made partakers, of the Heavenly calling, as the Apostle calls it, ere yee can be made partakers of Heaven it selfe.
so say I, you cannot be made partakers of Heaven, and keep on in the Way to hell, you must First be made partakers, of the Heavenly calling, as the Apostle calls it, ere ye can be made partakers of Heaven it self.
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Wherefore holy brethren, partakers of the [ Heavenly calling, ] &c. Heb. 3.1. (That is) a calling to Heavenlinesse. Heaven must begin here;Wherefore holy brothers, partakers of the [ Heavenly calling, ] etc. Hebrew 3.1. (That is) a calling to Heavenliness. Heaven must begin Here;
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Christ must rule all, and be made all here, as he is above. A Heavenly calling, speakes three things.
christ must Rule all, and be made all Here, as he is above. A Heavenly calling, speaks three things.
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A heavenly rule, a heavenly subject, and then a heavenly end. I am the way. That's a heavenly rule.
A heavenly Rule, a heavenly Subject, and then a heavenly end. I am the Way. That's a heavenly Rule.
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Not I live, But Christ lives in me. That's a Heavenly Subject.Not I live, But christ lives in me. That's a Heavenly Subject.
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I have fought a good fight, henceforth is laid up for mee, a Crowne of Righteousnesse, that's a heavenly end.I have fought a good fight, henceforth is laid up for me, a Crown of Righteousness, that's a heavenly end.
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The two former, are subordinate to this latter.
The two former, Are subordinate to this latter.
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Christ must be without a man, and within a man, or that man will never come to Heaven.
christ must be without a man, and within a man, or that man will never come to Heaven.
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3189
He must be all without, and all within;
He must be all without, and all within;
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he onely must be the way — I am the way. And he only must live in the heart, to guide this way — yet not I, but Christ lives in me.
he only must be the Way — I am the Way. And he only must live in the heart, to guide this Way — yet not I, but christ lives in me.
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The Word of God and the Spirit of God, must meete in the life of man,
The Word of God and the Spirit of God, must meet in the life of man,
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or that life will end in death, in hell, not in Heaven. A heavenly rule, and a heavenly heart, lead to Heaven.
or that life will end in death, in hell, not in Heaven. A heavenly Rule, and a heavenly heart, led to Heaven.
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Few Christians lives, are cleerely Christian. Christ is our sanctification, as he is our justification: he is our life here, aswell as our life hereafter:
Few Christians lives, Are clearly Christian. christ is our sanctification, as he is our justification: he is our life Here, aswell as our life hereafter:
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hee must be made so by every soule, and then all will goe well at last.
he must be made so by every soul, and then all will go well At last.
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Heaven is a Crowne of Righteousnesse; not of our Righteousnesse, but of Christs.
Heaven is a Crown of Righteousness; not of our Righteousness, but of Christ.
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His spirit must rule all, his merit must be leaned upon for all, this soule will certainly, be made partaker of all.
His Spirit must Rule all, his merit must be leaned upon for all, this soul will Certainly, be made partaker of all.
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Christians should be comforted from this point. All the wealth of Christ is communicable: Heaven communicable, communicable to you, to Saints.
Christians should be comforted from this point. All the wealth of christ is communicable: Heaven communicable, communicable to you, to Saints.
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The complaints of Gods people are many, this point answers all. My losses are great sayes one, so sayes an other.
The complaints of God's people Are many, this point answers all. My losses Are great Says one, so Says an other.
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Will not Heaven make them up? Thou hast neither money nor goods, Thieves and Plunderers have stole all.
Will not Heaven make them up? Thou hast neither money nor goods, Thieves and Plunderers have stole all.
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Hast thou not treasure laid up in Heaven, where no spoile can be made? In cases of persecution, Christ teaches us to comfort our selves with Heaven,
Hast thou not treasure laid up in Heaven, where no spoil can be made? In cases of persecution, christ Teaches us to Comfort our selves with Heaven,
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how all is doubly made up there When men persecute and revile you rejoyce and be exceeding glad, &c. Upon what ground? Why? Upon this:
how all is doubly made up there When men persecute and revile you rejoice and be exceeding glad, etc. Upon what ground? Why? Upon this:
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great is your reward in Heaven. Losse hath its quantity, 'Tis great, that makes it so heavy;great is your reward in Heaven. Loss hath its quantity, It's great, that makes it so heavy;
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reward hath its quantity too, [ Great ] is your reward in Heaven.
reward hath its quantity too, [ Great ] is your reward in Heaven.
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If a man had lost a Kingdome on earth, Is not the Kingdome of Heaven responsible? If a man had lost all this World, Is not the World to come,
If a man had lost a Kingdom on earth, Is not the Kingdom of Heaven responsible? If a man had lost all this World, Is not the World to come,
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as good as this? Is not Heaven as big as Earth? As good as Earth? Asmuch good? As lastingly good? Will not your Heaven above, be as sweet as your hell here is bitter? •uppose there be nothing above but Christ, to make up al thy losse here below, is not he enough? Canst thou not comfort thy selfe in Christ alone? What a soule hast thou? 'Twas high time, thou diddest lose thy treasure here; 'twas thy God.
as good as this? Is not Heaven as big as Earth? As good as Earth? As good? As lastingly good? Will not your Heaven above, be as sweet as your hell Here is bitter? •uppose there be nothing above but christ, to make up all thy loss Here below, is not he enough? Canst thou not Comfort thy self in christ alone? What a soul hast thou? 'Twas high time, thou didst loose thy treasure Here; 'twas thy God.
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Thou wouldest otherwise have lost thy soule. And 'twere but for my selfe, I could be contented, whatsoever I underwent;
Thou Wouldst otherwise have lost thy soul. And 'twere but for my self, I could be contented, whatsoever I underwent;
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3207
But I have wife and children, and no Bread to put in their h•nds, nor no clothes to put on their backs, this makes my heart sinkes within,
But I have wife and children, and no Bred to put in their h•nds, nor no clothes to put on their backs, this makes my heart sinks within,
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and I doe not know how to keep it up.
and I do not know how to keep it up.
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Are thy children fit, to be partakers of Heaven? If so, let that comfort thee, that they are in a capable condition (though temporally miserable) to be eternally happy.
are thy children fit, to be partakers of Heaven? If so, let that Comfort thee, that they Are in a capable condition (though temporally miserable) to be eternally happy.
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Say to thy sinking soule, there is a house above, big enough to hold me and all mine,
Say to thy sinking soul, there is a house above, big enough to hold me and all mine,
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and the owner is kind to strangers. There is bread enough, clothing enough, for me, and all mine.
and the owner is kind to Strangers. There is bred enough, clothing enough, for me, and all mine.
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Thou art but stript, before quite dead; death would have stript thee of all, if Cavaliers had not.
Thou art but stripped, before quite dead; death would have stripped thee of all, if Cavaliers had not.
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Naked thou camest into this World, and naked thou shalt returne. Thou maist goe to Heaven stark naked, without money, without clothes;
Naked thou camest into this World, and naked thou shalt return. Thou Mayest go to Heaven stark naked, without money, without clothes;
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All things are naked and bare before Christ; that's the manner of all going hence;
All things Are naked and bore before christ; that's the manner of all going hence;
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thou art put in a posture to goe to Heaven, they goe stript of all here below, to that felicity above.
thou art put in a posture to go to Heaven, they go stripped of all Here below, to that felicity above.
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Thou hast nothing, now thou art fit for all; nothing of earth, now Heaven would be welcome;
Thou hast nothing, now thou art fit for all; nothing of earth, now Heaven would be welcome;
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Thou hast no home here, now thy long-home above, O! How sweete would it be? Why? It may be, it will not be long, ere thou be there. Be still, 'tis God;
Thou hast not home Here, now thy Long-home above, OH! How sweet would it be? Why? It may be, it will not be long, ere thou be there. Be still, it's God;
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things wil end wel, if Heaven wil make it so. Yea: but mine are not such yet, as concerning whom, I can thus relieve my selfe;
things will end well, if Heaven will make it so. Yea: but mine Are not such yet, as Concerning whom, I can thus relieve my self;
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that they will be partakers of eternall felicity, when this miserable life ends. Doe thy duty to bring them to be such;
that they will be partakers of Eternal felicity, when this miserable life ends. Do thy duty to bring them to be such;
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thou hast now time and leisure, now all is gone;
thou hast now time and leisure, now all is gone;
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What else shouldest thou doe now, but give all diligence to make up a felicity for thee and thine, where it may be, seeing all is gone here? Time was thou diddest pretend multitude of businesses,
What Else Shouldst thou do now, but give all diligence to make up a felicity for thee and thine, where it may be, seeing all is gone Here? Time was thou didst pretend multitude of businesses,
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and great imployment in thy calling, that thou couldest not discharge this and that duty in thy family,
and great employment in thy calling, that thou Couldst not discharge this and that duty in thy family,
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3223
for the eternall good of servants and children, as thou wouldest: why? Now thou hast nothing to doe, God hath removed that let;
for the Eternal good of Servants and children, as thou Wouldst: why? Now thou hast nothing to do, God hath removed that let;
p-acp dt j j pp-f n2 cc n2, c-acp pns21 vmd2: uh-crq? av pns21 vh2 pix pc-acp vdi, np1 vhz vvn cst vvb;
(25) sermon (DIV2)
393
Image 10
3224
let's see now, how heavenly thou wilt be, in the discharge of the divine duty.
let's see now, how heavenly thou wilt be, in the discharge of the divine duty.
vvb|pno12 vvi av, c-crq j pns21 vm2 vbi, p-acp dt n1 pp-f dt j-jn n1.
(25) sermon (DIV2)
393
Image 10
3225
'Twill lie heavy upon thee indeed, to see thy children lie in bodily misery, and yet still goe on to doe nothing, to deliver them out of soule-misery.
It'll lie heavy upon thee indeed, to see thy children lie in bodily misery, and yet still go on to do nothing, to deliver them out of soule-misery.
pn31|vmb vvi j p-acp pno21 av, pc-acp vvi po21 n2 vvb p-acp j n1, cc av av vvi a-acp pc-acp vdi pix, pc-acp vvi pno32 av pp-f n1.
(25) sermon (DIV2)
393
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3226
If God stir up thy heart by this, to doe thy duty throughly, for the soule-good of thine, thy misery may prove blessed misery, to thee and thine.
If God stir up thy heart by this, to do thy duty thoroughly, for the soul-good of thine, thy misery may prove blessed misery, to thee and thine.
cs np1 vvb a-acp po21 n1 p-acp d, pc-acp vdi po21 n1 av-j, p-acp dt j pp-f png21, po21 n1 vmb vvi j-vvn n1, p-acp pno21 cc png21.
(25) sermon (DIV2)
393
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3227
This will be thy comfort at giving up, that thou hast discharged thy duty, to make a miserable condition blessed.
This will be thy Comfort At giving up, that thou hast discharged thy duty, to make a miserable condition blessed.
d vmb vbi po21 n1 p-acp vvg a-acp, cst pns21 vh2 vvn po21 n1, pc-acp vvi dt j n1 vvn.
(25) sermon (DIV2)
393
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3228
But if successe suite thy industry, thy miserable children are made indeed. This may cheer thee under sad thoughts;
But if success suit thy industry, thy miserable children Are made indeed. This may cheer thee under sad thoughts;
p-acp cs n1 vvb po21 n1, po21 j n2 vbr vvn av. d vmb vvi pno21 p-acp j n2;
(25) sermon (DIV2)
393
Image 10
3229
I can leave my children no earth, but I can leave my children Heaven; I cannot leave my children, this hilly Country, nor that;
I can leave my children no earth, but I can leave my children Heaven; I cannot leave my children, this hilly Country, nor that;
pns11 vmb vvi po11 n2 dx n1, cc-acp pns11 vmb vvi po11 n2 n1; pns11 vmbx vvi po11 n2, d j n1, ccx cst;
(25) sermon (DIV2)
393
Image 10
3230
neither the blessing of hils, nor vallies here;
neither the blessing of hills, nor valleys Here;
av-dx dt n1 pp-f n2, ccx n2 av;
(25) sermon (DIV2)
393
Image 10
3231
but I can leave them the blessing, of the everlasting Hills, as the expression is of Josephs blessing:
but I can leave them the blessing, of the everlasting Hills, as the expression is of Josephs blessing:
cc-acp pns11 vmb vvi pno32 dt n1, pp-f dt j n2, p-acp dt n1 vbz pp-f np1 n1:
(25) sermon (DIV2)
393
Image 10
3232
Heaven was eyed, in that expression. I conclude all thus: we are under age here, hardship is fit, for us, and ours.
Heaven was eyed, in that expression. I conclude all thus: we Are under age Here, hardship is fit, for us, and ours.
n1 vbds vvn, p-acp d n1. pns11 vvb d av: pns12 vbr p-acp n1 av, n1 vbz j, p-acp pno12, cc png12.
(25) sermon (DIV2)
393
Image 10
3233
Such heires must comfort themselves with what they shal have.
Such Heirs must Comfort themselves with what they shall have.
d n2 vmb vvi px32 p-acp r-crq pns32 vmb vhi.
(25) sermon (DIV2)
393
Image 10
3234
You which are partakers of the divine nature, shall be partakers of more felicity, then the tongue of men and Angels can expresse;
You which Are partakers of the divine nature, shall be partakers of more felicity, then the tongue of men and Angels can express;
pn22 r-crq vbr n2 pp-f dt j-jn n1, vmb vbi n2 pp-f dc n1, cs dt n1 pp-f n2 cc n2 vmb vvi;
(25) sermon (DIV2)
393
Image 10
3235
and yours, for your sakes will be blessed below, when you are so blessed above. FINIS.
and yours, for your sakes will be blessed below, when you Are so blessed above. FINIS.
cc png22, p-acp po22 n2 vmb vbi vvn a-acp, c-crq pn22 vbr av vvn a-acp. fw-la.
(25) sermon (DIV2)
393
Image 10
3236
USEFULL INSTRUCTIONS FOR THESE Evill Times. COLOSS. 1.12. Giving thankes unto the Father, which hath made us fit, to the part of the [ Lot ] of Saints, in light.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.12. Giving thanks unto the Father, which hath made us fit, to the part of the [ Lot ] of Saints, in Light.
j n2 p-acp d j-jn n2. n1. crd. vvg n2 p-acp dt n1, r-crq vhz vvn pno12 j, p-acp dt n1 pp-f dt [ n1 ] pp-f n2, p-acp n1.
(26) sermon (DIV2)
393
Image 10
3237
THE greatest favours, come most immediate to us. Eternall mercies fall as a Lot in our lap;
THE greatest favours, come most immediate to us. Eternal Mercies fallen as a Lot in our lap;
dt js n2, vvb av-ds j p-acp pno12. j n2 vvb p-acp dt n1 p-acp po12 n1;
(26) sermon (DIV2)
395
Image 10
3238
no art, no medium, no merit. Gods own finger points them to persons; to such, and not to such.
no art, no medium, no merit. God's own finger points them to Persons; to such, and not to such.
dx n1, dx fw-la, dx n1. ng1 d n1 vvz pno32 p-acp n2; p-acp d, cc xx p-acp d.
(26) sermon (DIV2)
395
Image 10
3239
— Who hath made us fit to the [ Lot ] of Saints.
— Who hath made us fit to the [ Lot ] of Saints.
— r-crq vhz vvn pno12 j p-acp dt [ n1 ] pp-f n2.
(26) sermon (DIV2)
395
Image 10
3240
Providence hath a mediate, and an immediate course, to give out favours to man This, that expression of the wise man gives us.Providence hath a mediate, and an immediate course, to give out favours to man This, that expression of the wise man gives us.
n1 vhz av vvi, cc dt j n1, pc-acp vvi av n2 p-acp n1 d, cst n1 pp-f dt j n1 vvz pno12.
(26) sermon (DIV2)
396
Image 10
3241
House and riches are the inheritance of fathers, but a prudent wife (saith he) is of a higher descent, is from the Lord. The mercy is higher,
House and riches Are the inheritance of Father's, but a prudent wife (Says he) is of a higher descent, is from the Lord. The mercy is higher,
n1 cc n2 vbr dt n1 pp-f n2, cc-acp dt j n1 (vvz pns31) vbz pp-f dt jc n1, vbz p-acp dt n1. dt n1 vbz jc,
(26) sermon (DIV2)
396
Image 10
3242
and therefore disposed by a more immediate and speciall providence.
and Therefore disposed by a more immediate and special providence.
cc av vvn p-acp dt av-dc j cc j n1.
(26) sermon (DIV2)
396
Image 10
3243
As things rise in the Nobility of their owne nature, so they rise in the manner of their birth and bringing forth to us.
As things rise in the Nobilt of their own nature, so they rise in the manner of their birth and bringing forth to us.
p-acp n2 vvb p-acp dt n1 pp-f po32 d n1, av pns32 vvb p-acp dt n1 pp-f po32 n1 cc vvg av p-acp pno12.
(26) sermon (DIV2)
396
Image 10
3244
Grace and glory are simply and absolutly, the noblest natur'd things, and these in the noblest way descend upon us, by a very immediate disposing hand of God, like a Lot.
Grace and glory Are simply and absolutely, the Noblest natured things, and these in the Noblest Way descend upon us, by a very immediate disposing hand of God, like a Lot.
n1 cc n1 vbr av-j cc av-j, dt js j-vvn n2, cc d p-acp dt js n1 vvb p-acp pno12, p-acp dt j j n-vvg n1 pp-f np1, av-j dt n1.
(26) sermon (DIV2)
396
Image 10
3245
Things are of a double descent. There is mans off-spring, and Gods off-spring. [ wee ] are his off-spring saith the Apostle.
Things Are of a double descent. There is men offspring, and God's offspring. [ we ] Are his offspring Says the Apostle.
n2 vbr pp-f dt j-jn n1. pc-acp vbz ng1 n1, cc ng1 n1. [ pns12 ] vbr po31 n1 vvz dt n1.
(26) sermon (DIV2)
397
Image 10
3246
The noblest things are onely Gods off-spring: the great things of eternity, come onely out of the wombe of a God;
The Noblest things Are only God's offspring: the great things of eternity, come only out of the womb of a God;
dt js n2 vbr av-j npg1 n1: dt j n2 pp-f n1, vvb av-j av pp-f dt n1 pp-f dt n1;
(26) sermon (DIV2)
397
Image 10
3247
Heaven comes forth, from betweene his 〈 ◊ 〉 Some things come down along in such a line to us, through so many wombes, through so many hands, into our hands:
Heaven comes forth, from between his 〈 ◊ 〉 some things come down along in such a line to us, through so many wombs, through so many hands, into our hands:
n1 vvz av, p-acp p-acp po31 〈 sy 〉 d n2 vvb a-acp a-acp p-acp d dt n1 p-acp pno12, p-acp av d n2, p-acp av d n2, p-acp po12 n2:
(26) sermon (DIV2)
397
Image 10
3248
Heaven comes out but of one wombe, but that wombe as blessed as God, from Gods immediate hand, by providence not to be explained, just as a Lot.
Heaven comes out but of one womb, but that womb as blessed as God, from God's immediate hand, by providence not to be explained, just as a Lot.
n1 vvz av cc-acp pp-f crd n1, cc-acp cst n1 c-acp j-vvn c-acp np1, p-acp npg1 j n1, p-acp n1 xx pc-acp vbi vvn, av c-acp dt n1.
(26) sermon (DIV2)
397
Image 10
3249
— the Lot of Saints, &c. Some things have succession, others have none. Melchisedeck, neither father nor mother.
— the Lot of Saints, etc. some things have succession, Others have none. Melchisedeck, neither father nor mother.
— dt n1 pp-f n2, av d n2 vhb n1, n2-jn vhb pix. np1, dx n1 ccx n1.
(26) sermon (DIV2)
397
Image 10
3250
The great'st favours come all so into the World, neither father nor mother but God. Out of nothing came al:
The greatest favours come all so into the World, neither father nor mother but God. Out of nothing Come all:
dt js n2 vvb d av p-acp dt n1, dx n1 ccx n1 p-acp np1. av pp-f pix vvd av-d:
(26) sermon (DIV2)
398
Image 10
3251
from nothing comes al stil, to the Saints; heaven which is a Saints al, from nothing but from Heaven.
from nothing comes all still, to the Saints; heaven which is a Saints all, from nothing but from Heaven.
p-acp pix vvz d av, p-acp dt n2; n1 r-crq vbz dt n2 d, p-acp pix cc-acp p-acp n1.
(26) sermon (DIV2)
398
Image 10
3252
From what house doth that great house descend upon us, to be ours? From what progenitors,
From what house does that great house descend upon us, to be ours? From what progenitors,
p-acp r-crq n1 vdz d j n1 vvi p-acp pno12, pc-acp vbi png12? p-acp r-crq n2,
(26) sermon (DIV2)
398
Image 10
3253
but Christ? Is it not disposed to such and such secretly, wonderfully, by a hand and power unknowne to all the World? Upon Christs vesture they did cast Lots,
but christ? Is it not disposed to such and such secretly, wonderfully, by a hand and power unknown to all the World? Upon Christ vesture they did cast Lots,
cc-acp np1? vbz pn31 xx vvn p-acp d cc d av-jn, av-j, p-acp dt n1 cc n1 j p-acp d dt n1? p-acp npg1 n1 pns32 vdd vvi n2,
(26) sermon (DIV2)
398
Image 10
3254
and as that fell, so the vesture went, by a supreme hand onely.
and as that fell, so the vesture went, by a supreme hand only.
cc c-acp cst vvd, av dt n1 vvd, p-acp dt j n1 av-j.
(26) sermon (DIV2)
398
Image 10
3255
Heaven is Christs vesture, the Sons best garment, his robe of state and glory, and this goes by Lot too;
Heaven is Christ vesture, the Sons best garment, his robe of state and glory, and this Goes by Lot too;
n1 vbz npg1 n1, dt n2 js n1, po31 n1 pp-f n1 cc n1, cc d vvz p-acp n1 av;
(26) sermon (DIV2)
398
Image 10
3256
tis put, upon the back of none, by any art of their owne, but by a power supreme, by that hand which disposeth Lots which none sees;
this put, upon the back of none, by any art of their own, but by a power supreme, by that hand which Disposeth Lots which none sees;
pn31|vbz vvn, p-acp dt n1 pp-f pix, p-acp d n1 pp-f po32 d, cc-acp p-acp dt n1 j, p-acp d n1 r-crq vvz n2 r-crq pix vvz;
(26) sermon (DIV2)
398
Image 10
3257
so all the Saints, get their greatnesse. — The lot of the Saints, &c. As power did create so providence doth dispose.
so all the Saints, get their greatness. — The lot of the Saints, etc. As power did create so providence does dispose.
av d dt n2, vvb po32 n1. — dt n1 pp-f dt n2, av p-acp n1 vdd vvi av n1 vdz vvi.
(26) sermon (DIV2)
398
Image 10
3258
A very unknowne creation, had the Heaven of Heavens, The Angels, and all the state and glory, of that brave World to come.
A very unknown creation, had the Heaven of Heavens, The Angels, and all the state and glory, of that brave World to come.
dt j j n1, vhd dt n1 pp-f n2, dt n2, cc d dt n1 cc n1, pp-f cst j n1 pc-acp vvi.
(26) sermon (DIV2)
399
Image 10
3259
Doe you finde any piece of that stately building above, so much as once expressely mentioned, in the dayes of Creation? Tis disposed as 'twas created, in a very close way,
Do you find any piece of that stately building above, so much as once expressly mentioned, in the days of Creation? This disposed as 'twas created, in a very close Way,
vdb pn22 vvi d n1 pp-f cst j n1 a-acp, av av-d c-acp a-acp av-j vvn, p-acp dt n2 pp-f n1? pn31|vbz vvn c-acp pn31|vbds vvn, p-acp dt j j n1,
(26) sermon (DIV2)
399
Image 10
3260
as a Lot, by such a power and providence as no Ceature can explaine, or peep into.
as a Lot, by such a power and providence as no Creature can explain, or peep into.
c-acp dt n1, p-acp d dt n1 cc n1 p-acp dx n1 vmb vvi, cc vvi p-acp.
(26) sermon (DIV2)
399
Image 10
3261
This World was made by an immediate hand, but that above after a more close, more entire,
This World was made by an immediate hand, but that above After a more close, more entire,
d n1 vbds vvn p-acp dt j n1, cc-acp cst a-acp p-acp dt av-dc j, av-dc j,
(26) sermon (DIV2)
399
Image 10
3262
and more supreme, way (i) utterly without all hint to be guessed at.
and more supreme, Way (i) utterly without all hint to be guessed At.
cc av-dc j, n1 (uh) av-j p-acp d n1 pc-acp vbi vvn p-acp.
(26) sermon (DIV2)
399
Image 10
3263
So this World is disposed of by a providence of God, but by a providence working very externally,
So this World is disposed of by a providence of God, but by a providence working very externally,
av d n1 vbz vvn pp-f p-acp dt n1 pp-f np1, cc-acp p-acp dt n1 vvg av av-j,
(26) sermon (DIV2)
399
Image 10
3264
and very humanely (i) al-along in such and such humane and secular wayes as usually knowne unto us.
and very humanely (i) al-along in such and such humane and secular ways as usually known unto us.
cc av av-j (uh) j p-acp d cc d j cc j n2 c-acp av-j vvn p-acp pno12.
(26) sermon (DIV2)
399
Image 10
3265
But that glorious World above, is disposed by such a providence, as workes very internally, very hiddenly, in utter unlikely meanes,
But that glorious World above, is disposed by such a providence, as works very internally, very hiddenly, in utter unlikely means,
p-acp cst j n1 a-acp, vbz vvn p-acp d dt n1, c-acp n2 av av-j, av av-vvn, p-acp j j n2,
(26) sermon (DIV2)
399
Image 10
3266
and in these moves, utterly out of our sight and reach, just as that hand, and those fingers doe, which dispose into your bosome such a Lot of great treasure.
and in these moves, utterly out of our sighed and reach, just as that hand, and those fingers do, which dispose into your bosom such a Lot of great treasure.
cc p-acp d vvz, av-j av pp-f po12 n1 cc vvi, j c-acp d n1, cc d n2 vdb, r-crq vvb p-acp po22 n1 d dt n1 pp-f j n1.
(26) sermon (DIV2)
399
Image 10
3267
Some motion is peculiar for state. some motion is peculiar for state.
d n1 vbz j p-acp n1.
(26) sermon (DIV2)
400
Image 10
3268
Kings give low things by Offices, and take no notice of them themselves, what they are, nor to whom they goe.
Kings give low things by Offices, and take not notice of them themselves, what they Are, nor to whom they go.
n2 vvb j n2 p-acp n2, cc vvb xx n1 pp-f pno32 px32, r-crq pns32 vbr, ccx p-acp ro-crq pns32 vvb.
(26) sermon (DIV2)
400
Image 10
3269
But other things, of a more noble nature, they give with their own mouth, and with their own hand, such and such noble things, to such and such noble persons.
But other things, of a more noble nature, they give with their own Mouth, and with their own hand, such and such noble things, to such and such noble Persons.
p-acp j-jn n2, pp-f dt av-dc j n1, pns32 vvb p-acp po32 d n1, cc p-acp po32 d n1, d cc d j n2, p-acp d cc d j n2.
(26) sermon (DIV2)
400
Image 10
3270
Heaven is nobility confer'd with Gods own hand;
Heaven is Nobilt conferred with God's own hand;
n1 vbz n1 vvn p-acp n2 d n1;
(26) sermon (DIV2)
400
Image 10
3271
'Tis the best robe, put upon the Prodidall, by the hand of his Father, and none else.
It's the best robe, put upon the Prodidall, by the hand of his Father, and none Else.
pn31|vbz dt js n1, vvn p-acp dt j-jn, p-acp dt n1 pp-f po31 n1, cc pix av.
(26) sermon (DIV2)
400
Image 10
3272
'Tis lame Mephibosheth, advanced by word of mouth, from David himselfe, as a piece of the state of his greatnesse, to which God had raised him,
It's lame Mephibosheth, advanced by word of Mouth, from David himself, as a piece of the state of his greatness, to which God had raised him,
pn31|vbz j np1, vvn p-acp n1 pp-f n1, p-acp np1 px31, c-acp dt n1 pp-f dt n1 pp-f po31 n1, p-acp r-crq np1 vhd vvn pno31,
(26) sermon (DIV2)
400
Image 10
3273
and as a high point of love.
and as a high point of love.
cc p-acp dt j n1 pp-f n1.
(26) sermon (DIV2)
400
Image 10
3274
The more immeditate things come, out of one friends hand into another, the more they speake out love, and render parties honorable.
The more immeditate things come, out of one Friends hand into Another, the more they speak out love, and render parties honourable.
dt av-dc vvn n2 vvb, av pp-f crd n2 n1 p-acp j-jn, dt av-dc pns32 vvb av n1, cc vvi n2 j.
(26) sermon (DIV2)
400
Image 10
3275
I did it for him with my own hand, you have such a common expression, when you would worke your respect, with such and such, to a great height.I did it for him with my own hand, you have such a Common expression, when you would work your respect, with such and such, to a great height.
pns11 vdd pn31 p-acp pno31 p-acp po11 d n1, pn22 vhb d dt j n1, c-crq pn22 vmd vvi po22 n1, p-acp d cc d, p-acp dt j n1.
(26) sermon (DIV2)
400
Image 10
3276
The King gives a Jewell, and he gives it with his owne hand;
The King gives a Jewel, and he gives it with his own hand;
dt n1 vvz dt n1, cc pns31 vvz pn31 p-acp po31 d n1;
(26) sermon (DIV2)
400
Image 10
3277
his love and honor doublely sparkle in such a Jewel, every time 'tis look 't upon.
his love and honour doubly sparkle in such a Jewel, every time it's look iT upon.
po31 n1 cc n1 av-jn vvi p-acp d dt n1, d n1 pn31|vbz n1 pn31 p-acp.
(26) sermon (DIV2)
400
Image 10
3278
Heaven is a Jewell hanged about our neck, by Gods owne hand. God makes a rich portion, and as it were rolles it up in a Lot,
Heaven is a Jewel hanged about our neck, by God's own hand. God makes a rich portion, and as it were rolls it up in a Lot,
n1 vbz dt n1 vvn p-acp po12 n1, p-acp n2 d n1. np1 vvz dt j n1, cc c-acp pn31 vbdr n2 pn31 a-acp p-acp dt n1,
(26) sermon (DIV2)
400
Image 10
3279
and with his owne hand, without any art of man, casts it into our lap — the lot of Saints.
and with his own hand, without any art of man, Cast it into our lap — the lot of Saints.
cc p-acp po31 d n1, p-acp d n1 pp-f n1, vvz pn31 p-acp po12 n1 — dt n1 pp-f n2.
(26) sermon (DIV2)
400
Image 10
3280
Some motion is peculiar for complement. some motion is peculiar for compliment.
d n1 vbz j p-acp n1.
(26) sermon (DIV2)
401
Image 10
3281
'Tis a filling up of Love, to give and to give with a mans owne hand:
It's a filling up of Love, to give and to give with a men own hand:
pn31|vbz dt vvg a-acp pp-f n1, pc-acp vvi cc pc-acp vvi p-acp dt ng1 d n1:
(26) sermon (DIV2)
401
Image 10
3282
to give an onely son, and the father to do it with his hand onely; this is Love to admiration, love filled up to the brim.
to give an only son, and the father to do it with his hand only; this is Love to admiration, love filled up to the brim.
pc-acp vvi dt j n1, cc dt n1 pc-acp vdi pn31 p-acp po31 n1 av-j; d vbz n1 p-acp n1, n1 vvn a-acp p-acp dt n1.
(26) sermon (DIV2)
401
Image 10
3283
God so loved the World, that [ he gave ] his only begotten Sonne. Some persons give, as if they would give themselves too, if they knew how;God so loved the World, that [ he gave ] his only begotten Son. some Persons give, as if they would give themselves too, if they knew how;
np1 av vvd dt n1, cst [ pns31 vvd ] po31 av-j vvn n1. d n2 vvb, c-acp cs pns32 vmd vvi px32 av, cs pns32 vvd c-crq;
(26) sermon (DIV2)
401
Image 10
3284
that makes the gift mighty big: yee shall have gift, and hand and al; words, and armes and all.
that makes the gift mighty big: ye shall have gift, and hand and all; words, and arms and all.
d vvz dt n1 j j: pn22 vmb vhi n1, cc n1 cc d; n2, cc n2 cc d.
(26) sermon (DIV2)
401
Image 10
3285
A gift fully circumstanced with love, is a double gift. Heaven given, and cast into our lap with Gods owne hand, is a double Heaven.
A gift Fully circumstanced with love, is a double gift. Heaven given, and cast into our lap with God's own hand, is a double Heaven.
dt n1 av-j vvn p-acp n1, vbz dt j-jn n1. n1 vvn, cc vvd p-acp po12 n1 p-acp n2 d n1, vbz dt j-jn n1.
(26) sermon (DIV2)
401
Image 10
3286
A Lot in a good ground, and to [ fall ] there; Heaven, and to fal as out of Heaven, that's two Heavens.
A Lot in a good ground, and to [ fallen ] there; Heaven, and to fall as out of Heaven, that's two Heavens.
dt n1 p-acp dt j n1, cc p-acp [ vvi ] a-acp; n1, cc pc-acp vvi c-acp av pp-f n1, d|vbz crd n2.
(26) sermon (DIV2)
401
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3287
Gods love motions, are fully circumstanced with love; the Sun wants not a beame, to give forth its glory.
God's love motions, Are Fully circumstanced with love; the Sun Wants not a beam, to give forth its glory.
npg1 n1 n2, vbr av-j vvn p-acp n1; dt n1 vvz xx dt n1, pc-acp vvi av po31 n1.
(26) sermon (DIV2)
401
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3288
Heaven comes from God to the soule, as the soule it selfe came from God; the soule and the felicity of the soule, both breathed from Gods own mouth.
Heaven comes from God to the soul, as the soul it self Come from God; the soul and the felicity of the soul, both breathed from God's own Mouth.
n1 vvz p-acp np1 p-acp dt n1, c-acp dt n1 pn31 n1 vvd p-acp np1; dt n1 cc dt n1 pp-f dt n1, av-d vvn p-acp n2 d n1.
(26) sermon (DIV2)
401
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3289
Some motion is pecular for Echo. Some things are done so and so, to suite and joynt to others. some motion is peculiar for Echo. some things Are done so and so, to suit and joint to Others.
d n1 vbz j p-acp n1. d n2 vbr vdn av cc av, p-acp n1 cc n1 p-acp n2-jn.
(26) sermon (DIV2)
402
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3290
The holy Land was divided by Lot, immediate providence caryed it there.
The holy Land was divided by Lot, immediate providence carried it there.
dt j n1 vbds vvn p-acp n1, j n1 vvd pn31 a-acp.
(26) sermon (DIV2)
402
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3291
Friendship made no revenue in Canaan; Gods own hand cast every man his fortune, so big and so good;
Friendship made no revenue in Canaan; God's own hand cast every man his fortune, so big and so good;
n1 vvd dx n1 p-acp np1; n2 d n1 vvi d n1 po31 n1, av j cc av j;
(26) sermon (DIV2)
402
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3292
in such a place, in the Mountaines, or in the vallies, with springs, or without. Divine dispensations, are harmonious;
in such a place, in the Mountains, or in the valleys, with springs, or without. Divine dispensations, Are harmonious;
p-acp d dt n1, p-acp dt n2, cc p-acp dt n2, p-acp n2, cc p-acp. np1 n2, vbr j;
(26) sermon (DIV2)
402
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3293
Heaven comes in no new way to us: God gives, as he did give: Hee did give Canaan with his owne hand, so hee gives Heaven.
Heaven comes in no new Way to us: God gives, as he did give: He did give Canaan with his own hand, so he gives Heaven.
n1 vvz p-acp dx j n1 p-acp pno12: np1 vvz, c-acp pns31 vdd vvi: pns31 vdd vvi np1 p-acp po31 d n1, av pns31 vvz n1.
(26) sermon (DIV2)
402
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3294
Power wrought very immediate, to plant our fathers in the holy Land; Ioshuah did cast lots, and so divided the Land;
Power wrought very immediate, to plant our Father's in the holy Land; Joshua did cast lots, and so divided the Land;
n1 vvd av j, pc-acp vvi po12 n2 p-acp dt j n1; np1 vdd vvi n2, cc av vvd dt n1;
(26) sermon (DIV2)
402
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3295
power did worke very immediate, to plant persons there;
power did work very immediate, to plant Persons there;
n1 vdd vvi av j, pc-acp vvi n2 a-acp;
(26) sermon (DIV2)
402
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3296
so it doth to plant Persons above: [ I goe ] before to provide a place, &c. Our Ioshuah, assignes our mansion, situation, building, conveyance, all done with Christs own hand [ I goe &c. ] Though power worke without hand, yet not without rule;
so it does to plant Persons above: [ I go ] before to provide a place, etc. Our Joshua, assigns our mansion, situation, building, conveyance, all done with Christ own hand [ I go etc. ] Though power work without hand, yet not without Rule;
av pn31 vdz p-acp vvi n2 p-acp: [ pns11 vvi ] a-acp pc-acp vvi dt n1, av po12 np1, vvz po12 n1, n1, n1, n1, d vdn p-acp npg1 d n1 [ pns11 vvi av ] cs n1 vvb p-acp n1, av xx p-acp n1;
(26) sermon (DIV2)
402
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3297
not a word spoke, nor a worke done by Christ, but with scope, and look to some rule,
not a word spoke, nor a work done by christ, but with scope, and look to Some Rule,
xx dt n1 vvd, ccx dt n1 vdn p-acp np1, cc-acp p-acp n1, cc vvb p-acp d n1,
(26) sermon (DIV2)
402
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3298
though sometimes that rule be a great way off, as far as Heaven. Truth fulfils Types;
though sometime that Rule be a great Way off, as Far as Heaven. Truth fulfils Types;
cs av d n1 vbb dt j n1 a-acp, c-acp av-j c-acp n1. n1 vvz n2;
(26) sermon (DIV2)
402
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3299
dispensations under each covenant, one eccho to another. Canaan went by Lot, so does Heaven — the lot of Saints.
dispensations under each Covenant, one echo to Another. Canaan went by Lot, so does Heaven — the lot of Saints.
n2 p-acp d n1, crd n1 p-acp j-jn. np1 vvd p-acp n1, av vdz n1 — dt n1 pp-f n2.
(26) sermon (DIV2)
402
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3300
Dispensations of grace and glory suite, as really the same. Heaven and Christ, come both one way to a Christian, by immedate providence: Dispensations of grace and glory suit, as really the same. Heaven and christ, come both one Way to a Christian, by immedate providence:
n2 pp-f n1 cc n1 n1, c-acp av-j dt d. n1 cc np1, vvb d crd n1 p-acp dt njp, p-acp n1 n1:
(26) sermon (DIV2)
403
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3301
grace and glory, are wrought both with Gods own hand;
grace and glory, Are wrought both with God's own hand;
n1 cc n1, vbr vvn av-d p-acp n2 d n1;
(26) sermon (DIV2)
403
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3302
'Tis the finger of God that turnes the heart towards Heaven, and that turnes the heart into Heaven.
It's the finger of God that turns the heart towards Heaven, and that turns the heart into Heaven.
pn31|vbz dt n1 pp-f np1 cst vvz dt n1 p-acp n1, cc d vvz dt n1 p-acp n1.
(26) sermon (DIV2)
403
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3303
Grace is an inspiration, glory is so too; there is no remoter agent of either then Gods own spirit.
Grace is an inspiration, glory is so too; there is no Remoter agent of either then God's own Spirit.
n1 vbz dt n1, n1 vbz av av; pc-acp vbz dx jc n1 pp-f d av n2 d n1.
(26) sermon (DIV2)
403
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3304
A soule and such a soule, so happy, and so glorious, was breathed altogether into Adams nostrils.
A soul and such a soul, so happy, and so glorious, was breathed altogether into Adams nostrils.
dt n1 cc d dt n1, av j, cc av j, vbds vvn av p-acp npg1 n2.
(26) sermon (DIV2)
403
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3305
The breath of Gods own mouth makes alive stil, and the breath of his owne mouth, cast varnish and glory, upon that being, to maturation.
The breath of God's own Mouth makes alive still, and the breath of his own Mouth, cast varnish and glory, upon that being, to maturation.
dt n1 pp-f n2 d n1 vvz j av, cc dt n1 pp-f po31 d n1, vvb n1 cc n1, p-acp d n1, p-acp n1.
(26) sermon (DIV2)
403
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3306
'Tis Christ al in al here, 'tis no otherwise above. Christ al in al; no lesse makes grace; and no more is glory.
It's christ all in all Here, it's no otherwise above. christ all in all; no less makes grace; and no more is glory.
pn31|vbz np1 d p-acp d av, pn31|vbz dx av a-acp. np1 d p-acp d; av-dx av-dc vvz n1; cc dx dc vbz n1.
(26) sermon (DIV2)
403
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3307
Grace is such an immediation, according to such a location: glory is such an immediatiō, according to such a translocation:
Grace is such an immediation, according to such a location: glory is such an immediation, according to such a translocation:
n1 vbz d dt n1, vvg p-acp d dt n1: n1 vbz d dt n1, vvg p-acp d dt n1:
(26) sermon (DIV2)
403
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3308
Christ is next to, and onely with the soule in both.
christ is next to, and only with the soul in both.
np1 vbz ord p-acp, cc av-j p-acp dt n1 p-acp d.
(26) sermon (DIV2)
403
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3309
If this point were rightly applied to the heart, hope would not fall respecting great favours depending:
If this point were rightly applied to the heart, hope would not fallen respecting great favours depending:
cs d n1 vbdr av-jn vvn p-acp dt n1, n1 vmd xx vvi vvg j n2 vvg:
(26) sermon (DIV2)
404
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3310
providence hath more wayes then one, to bring great things to us: it can worke with hands, and without hands:
providence hath more ways then one, to bring great things to us: it can work with hands, and without hands:
n1 vhz dc n2 cs pi, pc-acp vvi j n2 p-acp pno12: pn31 vmb vvi p-acp n2, cc p-acp n2:
(26) sermon (DIV2)
404
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3311
divine power can bring a Heaven to you, on its owne shoulders, cast a Heaven upon you as a Lot into your lap, in a very immediate way, beyond all provision or expectation;
divine power can bring a Heaven to you, on its own shoulders, cast a Heaven upon you as a Lot into your lap, in a very immediate Way, beyond all provision or expectation;
j-jn n1 vmb vvi dt n1 p-acp pn22, p-acp po31 d n2, vvd dt n1 p-acp pn22 p-acp dt n1 p-acp po22 n1, p-acp dt j j n1, p-acp d n1 cc n1;
(26) sermon (DIV2)
404
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3312
God does most and best for man alone, when hee has no toole, or no toole considerable in his hand.
God does most and best for man alone, when he has no tool, or no tool considerable in his hand.
np1 vdz ds cc js p-acp n1 av-j, c-crq pns31 vhz dx n1, cc dx n1 j p-acp po31 n1.
(26) sermon (DIV2)
404
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3313
Wee have a Heaven depending, but yet a hell betweene us and it, and no man can see but one way to it,
we have a Heaven depending, but yet a hell between us and it, and no man can see but one Way to it,
pns12 vhb dt n1 vvg, cc-acp av dt n1 p-acp pno12 cc pn31, cc dx n1 vmb vvi p-acp crd n1 p-acp pn31,
(26) sermon (DIV2)
404
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3314
if that way do not hit which we propose, we are all undone; this is almost every ones vote.
if that Way do not hit which we propose, we Are all undone; this is almost every ones vote.
cs d n1 vdb xx vvi r-crq pns12 vvb, pns12 vbr d vvn; d vbz av d pig n1.
(26) sermon (DIV2)
404
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3315
This point should relieve us, in this desperate case, respecting our great feares, & our great hops which are so opposed.
This point should relieve us, in this desperate case, respecting our great fears, & our great hops which Are so opposed.
d n1 vmd vvi pno12, p-acp d j n1, vvg po12 j n2, cc po12 j n2 r-crq vbr av vvn.
(26) sermon (DIV2)
404
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3316
There are great mountaines before Zerubbabell, great hindrances, in the way of our great mercies,
There Are great Mountains before Zerubbabel, great hindrances, in the Way of our great Mercies,
pc-acp vbr j n2 p-acp np1, j n2, p-acp dt n1 pp-f po12 j n2,
(26) sermon (DIV2)
404
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3317
so that we see no likelyhood in an ordinary way, how or when, our great Heaven desired, should arriue with us.
so that we see no likelihood in an ordinary Way, how or when, our great Heaven desired, should arrive with us.
av cst pns12 vvb dx n1 p-acp dt j n1, c-crq cc c-crq, po12 j n1 vvd, vmd vvi p-acp pno12.
(26) sermon (DIV2)
404
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3318
Let the point in hand support; the greatest favours come, in the most immediate way of providence:
Let the point in hand support; the greatest favours come, in the most immediate Way of providence:
vvb dt n1 p-acp n1 vvi; dt js n2 vvb, p-acp dt av-ds j n1 pp-f n1:
(26) sermon (DIV2)
404
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3319
heavenly favors come to us, as if they did drop out of Heaven.
heavenly favors come to us, as if they did drop out of Heaven.
j n2 vvb p-acp pno12, c-acp cs pns32 vdd vvi av pp-f n1.
(26) sermon (DIV2)
404
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3320
The more heavenly and divine, the mercies are which wee expect, in the more divine and immediate way, they'l descend.
The more heavenly and divine, the Mercies Are which we expect, in the more divine and immediate Way, They'll descend.
dt av-dc j cc j-jn, dt n2 vbr r-crq pns12 vvb, p-acp dt av-dc j-jn cc j n1, pns32|vmb vvi.
(26) sermon (DIV2)
404
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3321
The stone shall be cut out without hands, that shall smite the image, of various mixtures, and breake it to pieces:
The stone shall be Cut out without hands, that shall smite the image, of various mixtures, and break it to Pieces:
dt n1 vmb vbi vvn av p-acp n2, cst vmb vvi dt n1, pp-f j n2, cc vvi pn31 p-acp n2:
(26) sermon (DIV2)
404
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3322
new Ierusalem, comes downe out of Heaven. new Ierusalem, comes down out of Heaven.
j np1, vvz a-acp av pp-f n1.
(26) sermon (DIV2)
404
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3323
Power will worke in a very immediate way, to bring in that new Heaven into the Christian World, which now the Christian World is labouring for.
Power will work in a very immediate Way, to bring in that new Heaven into the Christian World, which now the Christian World is labouring for.
n1 vmb vvi p-acp dt j j n1, pc-acp vvi p-acp d j n1 p-acp dt njp n1, r-crq av dt njp n1 vbz vvg p-acp.
(26) sermon (DIV2)
404
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3324
Yet once more [ I ] shake, not the earth only, but also Heaven. God himselfe will after a speciall manner, set his own shoulders, to shake that rotten heaven of mens inventions, Yet once more [ I ] shake, not the earth only, but also Heaven. God himself will After a special manner, Set his own shoulders, to shake that rotten heaven of men's Inventions,
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(26) sermon (DIV2)
404
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3325
and those which set their shoulders to keepe it up, and make battery with such Cannon,
and those which Set their shoulders to keep it up, and make battery with such Cannon,
cc d r-crq vvd po32 n2 pc-acp vvi pn31 a-acp, cc vvi n1 p-acp d n1,
(26) sermon (DIV2)
404
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3326
as we are not aware of.
as we Are not aware of.
c-acp pns12 vbr xx j pp-f.
(26) sermon (DIV2)
404
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3327
Not by might nor by power but by [ my spirit ] saith the Lord, respecting the building of that house, which typifyed this.Not by might nor by power but by [ my Spirit ] Says the Lord, respecting the building of that house, which typified this.
xx p-acp n1 ccx p-acp n1 cc-acp p-acp [ po11 n1 ] vvz dt n1, vvg dt n-vvg pp-f d n1, r-crq vvn d.
(26) sermon (DIV2)
404
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3328
Not by might nor power (i) not by humane strength, so much as by his owne power, shall the old Heaven be destroyed, and the new erected.Not by might nor power (i) not by humane strength, so much as by his own power, shall the old Heaven be destroyed, and the new erected.
xx p-acp n1 ccx n1 (uh) xx p-acp j n1, av av-d c-acp p-acp po31 d n1, vmb dt j n1 vbi vvn, cc dt j vvn.
(26) sermon (DIV2)
404
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3329
We expect our Heaven too low; from men: but 'twill come from God when it comes.
We expect our Heaven too low; from men: but it'll come from God when it comes.
pns12 vvi po12 n1 av j; p-acp n2: cc-acp pn31|vmb vvb p-acp np1 c-crq pn31 vvz.
(26) sermon (DIV2)
404
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3330
As 'tis a great favour, so ' •will come in state, in the way of sublime favors, very sublimely.
As it's a great favour, so ' •will come in state, in the Way of sublime favors, very sublimely.
p-acp pn31|vbz dt j n1, av ' n1 vvn p-acp n1, p-acp dt n1 pp-f j n2, av av-j.
(26) sermon (DIV2)
404
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3331
Magicians, great heads, and divellish wits, shall be non-plust by God owne finger and art, not by mens wisdome and art.
Magicians, great Heads, and devilish wits, shall be nonplussed by God own finger and art, not by men's Wisdom and art.
ng1, j n2, cc j n2, vmb vbi vvn p-acp np1 d n1 cc n1, xx p-acp ng2 n1 cc n1.
(26) sermon (DIV2)
404
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3332
Egiptians shall be drownned on a sudden, by a stratageme made in Heaven, and managed from heaven. egyptians shall be drownned on a sudden, by a stratagem made in Heaven, and managed from heaven.
njp2 vmb vbi vvn p-acp dt j, p-acp dt n1 vvd p-acp n1, cc vvn p-acp n1.
(26) sermon (DIV2)
404
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3333
Iericho shall fall by Faith, by making no more or the power of men, of Swords and Guns,Jericho shall fallen by Faith, by making no more or the power of men, of Swords and Guns,
np1 vmb vvi p-acp n1, p-acp vvg dx dc cc dt n1 pp-f n2, pp-f n2 cc n2,
(26) sermon (DIV2)
404
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3334
then of Rammes-hornes, but magnifying the power of Christ, and trusting in that. Surely wee are yet too many and too strong, to be delivered.
then of Ram's horns, but magnifying the power of christ, and trusting in that. Surely we Are yet too many and too strong, to be Delivered.
av pp-f n2, p-acp vvg dt n1 pp-f np1, cc vvg p-acp d. np1 pns12 vbr av av d cc av j, pc-acp vbi vvn.
(26) sermon (DIV2)
404
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3335
Christians, I would yee were skilled in the way of GOD. GOD keeps his Old way in bestowing great things, and yet yee wonder and murmur:
Christians, I would ye were skilled in the Way of GOD. GOD keeps his Old Way in bestowing great things, and yet ye wonder and murmur:
np1, pns11 vmd pn22 vbdr vvn p-acp dt n1 pp-f np1. np1 vvz po31 j n1 p-acp vvg j n2, cc av pn22 vvb cc n1:
(26) sermon (DIV2)
405
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3336
your folly is your owne affliction, and many's more. Things of great worth, Christ will trust no Messenger with them, but bring them himselfe:
your folly is your own affliction, and many's more. Things of great worth, christ will trust no Messenger with them, but bring them himself:
po22 n1 vbz po22 d n1, cc dg av-dc. n2 pp-f j n1, np1 vmb vvi dx n1 p-acp pno32, cc-acp vvb pno32 px31:
(26) sermon (DIV2)
405
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3337
Christ will trust none to bring your Heaven to you; neither your Heaven here, nor hereafter.
christ will trust none to bring your Heaven to you; neither your Heaven Here, nor hereafter.
np1 vmb vvi pix pc-acp vvi po22 n1 p-acp pn22; d po22 n1 av, ccx av.
(26) sermon (DIV2)
405
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3338
Men are false, they would marre your heaven, and bring you an old one, in stead of a new one,
Men Are false, they would mar your heaven, and bring you an old one, in stead of a new one,
n2 vbr j, pns32 vmd vvi po22 n1, cc vvb pn22 dt j pi, p-acp n1 pp-f dt j pi,
(26) sermon (DIV2)
405
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3339
or an old one new patcht up.
or an old one new patched up.
cc dt j pi j vvn a-acp.
(26) sermon (DIV2)
405
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3340
Blessed be he that will bring a new heaven to us, all new, divine favours in their maturity,
Blessed be he that will bring a new heaven to us, all new, divine favours in their maturity,
j-vvn vbb pns31 cst vmb vvi dt j n1 p-acp pno12, d j, j-jn n2 p-acp po32 n1,
(26) sermon (DIV2)
405
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3341
though every man be trampled under foote, and none seene in the worke but God:
though every man be trampled under foot, and none seen in the work but God:
cs d n1 vbi vvn p-acp n1, cc pix vvn p-acp dt n1 p-acp np1:
(26) sermon (DIV2)
405
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3342
though he trample all men in the dirt, and he onely be left alive, with the cause in his hand.
though he trample all men in the dirt, and he only be left alive, with the cause in his hand.
cs pns31 vvb d n2 p-acp dt n1, cc pns31 av-j vbi vvn j, p-acp dt n1 p-acp po31 n1.
(26) sermon (DIV2)
405
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3343
If men would allow God his way, they would never be at a losse of Faith, so fearefully as they are.
If men would allow God his Way, they would never be At a loss of Faith, so fearfully as they Are.
cs n2 vmd vvi np1 po31 n1, pns32 vmd av-x vbi p-acp dt n1 pp-f n1, av av-j c-acp pns32 vbr.
(26) sermon (DIV2)
405
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3344
Yee open one doore and there comes in nothing but your shame;
Ye open one door and there comes in nothing but your shame;
pn22 vvb crd n1 cc a-acp vvz p-acp pix cc-acp po22 n1;
(26) sermon (DIV2)
405
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3345
yee set open another doore of your owne, for Christ to come in at, and there also comes in nothing but your folly and shame. Ah Lord!
ye Set open Another door of your own, for christ to come in At, and there also comes in nothing but your folly and shame. Ah Lord!
pn22 vvb j j-jn n1 pp-f po22 d, c-acp np1 pc-acp vvi p-acp p-acp, cc a-acp av vvz p-acp pix cc-acp po22 n1 cc n1. uh n1!
(26) sermon (DIV2)
405
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3346
When will yee looke up, and expect Christ from Heaven? Do not great things come in a very immediate way to man? Hath God tyed himselfe to do every great worke, with such and such great meanes,
When will ye look up, and expect christ from Heaven? Do not great things come in a very immediate Way to man? Hath God tied himself to do every great work, with such and such great means,
q-crq vmb pn22 vvi a-acp, cc vvb np1 p-acp n1? vdb xx j n2 vvb p-acp dt j j n1 p-acp n1? vhz np1 vvn px31 pc-acp vdi d j n1, p-acp d cc d j n2,
(26) sermon (DIV2)
405
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3347
as your eye is fixed upon, to cast out a Legion of bad spirits, with a Legion of good? Is not one enough to do it? Christ brings an eternall weight of glory, upon his owne Shoulders to your doores, can he not bring a temporall weight of of glory, which is far easier, alone? Thou art great and dost great things, thou art God alone sayth the Psalmist.
as your eye is fixed upon, to cast out a Legion of bad spirits, with a Legion of good? Is not one enough to do it? christ brings an Eternal weight of glory, upon his own Shoulders to your doors, can he not bring a temporal weight of of glory, which is Far Easier, alone? Thou art great and dost great things, thou art God alone say the Psalmist.
c-acp po22 n1 vbz vvn p-acp, pc-acp vvi av dt n1 pp-f j n2, p-acp dt n1 pp-f j? vbz xx crd d pc-acp vdi pn31? np1 vvz dt j n1 pp-f n1, p-acp po31 d n2 p-acp po22 n2, vmb pns31 xx vvi dt j n1 pp-f pp-f n1, r-crq vbz av-j av-jc, av-j? pns21 vb2r j cc vd2 av-j n2, pns21 vb2r np1 j vvz dt n1.
(26) sermon (DIV2)
405
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3348
We thinke God is not God, nor able to do like a God, unlesse such and such men stand, by him.
We think God is not God, nor able to do like a God, unless such and such men stand, by him.
pns12 vvb np1 vbz xx np1, ccx j pc-acp vdi av-j dt n1, cs d cc d n2 vvb, p-acp pno31.
(26) sermon (DIV2)
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3349
What? Is not God, God alone? Cannot he, nay, doth not he use to do great things, alone? Nemine adjuvante, multis obstantibus? Is not Heaven brought to us, against all the strength of Hell, by Christ alone?
What? Is not God, God alone? Cannot he, nay, does not he use to do great things, alone? Nemine adjuvante, multis obstantibus? Is not Heaven brought to us, against all the strength of Hell, by christ alone?
q-crq? vbz xx np1, np1 av-j? vmbx pns31, uh-x, vdz xx pns31 vvi pc-acp vdi j n2, av-j? np1 n1, fw-la fw-la? vbz xx n1 vvn p-acp pno12, p-acp d dt n1 pp-f n1, p-acp np1 av-j?
(26) sermon (DIV2)
405
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3350
I will make a more strict soule-application of this point. Great things come in a very immediate way:
I will make a more strict soule-application of this point. Great things come in a very immediate Way:
pns11 vmb vvi dt av-dc j n1 pp-f d n1. j n2 vvb p-acp dt j j n1:
(26) sermon (DIV2)
406
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my inference is, our eyes in matters of the soule, which are the greatest things, should be much fixed upon God.
my Inference is, our eyes in matters of the soul, which Are the greatest things, should be much fixed upon God.
po11 n1 vbz, po12 n2 p-acp n2 pp-f dt n1, r-crq vbr dt js n2, vmd vbi av-d vvn p-acp np1.
(26) sermon (DIV2)
406
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3352
Sinners undoe their soules, in that little which they doe, to save them.
Sinners undo their Souls, in that little which they do, to save them.
n2 vvb po32 n2, p-acp cst j r-crq pns32 vdb, pc-acp vvi pno32.
(26) sermon (DIV2)
406
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3353
'Tis enough to some, that they put themselves upon Ordinances, as if that were all to bring the soule to Heaven.
It's enough to Some, that they put themselves upon Ordinances, as if that were all to bring the soul to Heaven.
pn31|vbz av-d p-acp d, cst pns32 vvd px32 p-acp n2, c-acp cs d vbdr av-d pc-acp vvi dt n1 p-acp n1.
(26) sermon (DIV2)
406
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3354
Grace and salvation, come in a more immediate way;
Grace and salvation, come in a more immediate Way;
n1 cc n1, vvb p-acp dt av-dc j n1;
(26) sermon (DIV2)
406
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3355
'Tis not what men say to the eare, but what God himselfe speaks to the heart, which makes Heaven there,
It's not what men say to the ear, but what God himself speaks to the heart, which makes Heaven there,
pn31|vbz xx r-crq n2 vvb p-acp dt n1, p-acp r-crq np1 px31 vvz p-acp dt n1, r-crq vvz n1 a-acp,
(26) sermon (DIV2)
406
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and a capacity of Heaven for ever. 'Tis the voice behind you that turnes you, and saves you.
and a capacity of Heaven for ever. It's the voice behind you that turns you, and saves you.
cc dt n1 pp-f n1 c-acp av. pn31|vbz dt n1 p-acp pn22 cst vvz pn22, cc vvz pn22.
(26) sermon (DIV2)
406
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3357
Grace drops from Christs on we lips, [ I create ] the fruit of the lips, peace.
Grace drops from Christ on we lips, [ I create ] the fruit of the lips, peace.
n1 vvz p-acp npg1 p-acp po12 n2, [ pns11 vvi ] dt n1 pp-f dt n2, n1.
(26) sermon (DIV2)
406
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3358
These waters are nothing, to him that makes them enough: 'Tis the Angels stirring, does the worke for Heaven.
These waters Are nothing, to him that makes them enough: It's the Angels stirring, does the work for Heaven.
d n2 vbr pix, p-acp pno31 cst vvz pno32 av-d: pn31|vbz dt n2 vvg, vdz dt n1 p-acp n1.
(26) sermon (DIV2)
406
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3359
Sinners when you come to Ordinances, use them as Ordinances, and not as Gods, charge your soules to hearken what God will say, and what God will doe.
Sinners when you come to Ordinances, use them as Ordinances, and not as God's, charge your Souls to harken what God will say, and what God will do.
n2 c-crq pn22 vvb p-acp n2, vvb pno32 c-acp n2, cc xx p-acp n2, vvb po22 n2 pc-acp vvi r-crq np1 vmb vvi, cc r-crq np1 vmb vdi.
(26) sermon (DIV2)
406
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3360
I am going to divine Ordinances, it may be a man may say many good wordes to me,
I am going to divine Ordinances, it may be a man may say many good words to me,
pns11 vbm vvg p-acp j-jn n2, pn31 vmb vbi dt n1 vmb vvi d j n2 p-acp pno11,
(26) sermon (DIV2)
406
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3361
and God never a one, man may lift and lift, and be very lively, and God give never a lift,
and God never a one, man may lift and lift, and be very lively, and God give never a lift,
cc np1 av-x dt crd, n1 vmb vvi cc vvi, cc vbb av j, cc np1 vvb av dt n1,
(26) sermon (DIV2)
406
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and then is my soule lost: Ah Lord! How ominous is that, when God will not speake a word to the soule?
and then is my soul lost: Ah Lord! How ominous is that, when God will not speak a word to the soul?
cc av vbz po11 n1 vvn: uh n1! q-crq j vbz d, c-crq np1 vmb xx vvi dt n1 p-acp dt n1?
(26) sermon (DIV2)
406
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3363
I am fallen upon a point of life & death: sinners attend, or you will utterly lose your soules.
I am fallen upon a point of life & death: Sinners attend, or you will utterly loose your Souls.
pns11 vbm vvn p-acp dt n1 pp-f n1 cc n1: n2 vvb, cc pn22 vmb av-j vvi po22 n2.
(26) sermon (DIV2)
407
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3364
You have mediate favours cast upon you, but what immediate? You have men-preaching, but what God-preaching do you find? you keepe on in a rode-way, what foot-way hath Christ within from heaven to your hearts? The Law was written with Gods own hand,
You have mediate favours cast upon you, but what immediate? You have men-preaching, but what God-preaching do you find? you keep on in a rode-way, what footway hath christ within from heaven to your hearts? The Law was written with God's own hand,
pn22 vhb vvi n2 vvn p-acp pn22, cc-acp q-crq j? pn22 vhb j, cc-acp q-crq j vdb pn22 vvi? pn22 vvb a-acp p-acp dt n1, r-crq n1 vhz np1 a-acp p-acp n1 p-acp po22 n2? dt n1 vbds vvn p-acp n2 d n1,
(26) sermon (DIV2)
407
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and so dispensed in a very immediate way, which was Israells greatest favor.
and so dispensed in a very immediate Way, which was Israells greatest favour.
cc av vvn p-acp dt j j n1, r-crq vbds np1 js n1.
(26) sermon (DIV2)
407
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3366
Is the Law written on your hearts, by the finger of God? What friends have you from Heaven visiting you, which no eye sees? What immediate dispensations from Christ to your soules? What workings of the spirit of God upon your spirits, doe you finde in Ordinances? many a man, hath no bigger favours from God,
Is the Law written on your hearts, by the finger of God? What Friends have you from Heaven visiting you, which no eye sees? What immediate dispensations from christ to your Souls? What workings of the Spirit of God upon your spirits, do you find in Ordinances? many a man, hath no bigger favours from God,
vbz dt n1 vvn p-acp po22 n2, p-acp dt n1 pp-f np1? q-crq n2 vhb pn22 p-acp n1 vvg pn22, r-crq dx n1 vvz? q-crq j n2 p-acp np1 p-acp po22 n2? q-crq n2 pp-f dt n1 pp-f np1 p-acp po22 n2, vdb pn22 vvi p-acp n2? d dt n1, vhz dx jc n2 p-acp np1,
(26) sermon (DIV2)
407
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3367
then a Horse or a Cow; naked corporall things, for the support of such a corporall being;
then a Horse or a Cow; naked corporal things, for the support of such a corporal being;
cs dt n1 cc dt n1; j j n2, p-acp dt n1 pp-f d dt j vbg;
(26) sermon (DIV2)
407
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3368
bread and flesh, as a bruite hath hay and grasse: This was Caines curse;
bred and Flesh, as a bruit hath hay and grass: This was Caines curse;
n1 cc n1, c-acp dt n1 vhz n1 cc n1: d vbds np1 vvb;
(26) sermon (DIV2)
407
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3369
banished from Heaven to earth, cursed from the presence of the Lord, to bruites mercies, onely to what felicity the earth could afford;
banished from Heaven to earth, cursed from the presence of the Lord, to bruits Mercies, only to what felicity the earth could afford;
vvn p-acp n1 p-acp n1, vvn p-acp dt n1 pp-f dt n1, p-acp n2 n2, av-j p-acp r-crq n1 dt n1 vmd vvi;
(26) sermon (DIV2)
407
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3370
no fellowship betweene God and his soule. The World is full of banished soules, from the presence of the Lord.
no fellowship between God and his soul. The World is full of banished Souls, from the presence of the Lord.
dx n1 p-acp np1 cc po31 n1. dt n1 vbz j pp-f j-vvn n2, p-acp dt n1 pp-f dt n1.
(26) sermon (DIV2)
407
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3371
Justice for this makes no difference O England, betweene thy men and horse, no more of one then of t'other,
justice for this makes no difference Oh England, between thy men and horse, no more of one then of tother,
n1 p-acp d vvz dx n1 uh np1, p-acp po21 n2 cc n1, av-dx dc pp-f crd av pp-f n-jn,
(26) sermon (DIV2)
407
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3372
because so like in qualification, one looking no higher then t'other.
Because so like in qualification, one looking no higher then tother.
c-acp av av-j p-acp n1, pi vvg dx jc cs j-jn.
(26) sermon (DIV2)
407
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3373
The noblest blessings, the greatest favours, Heaven and Heavenly things, which God gives with his owne hands to the soule, these thy wantons and worldlings O sensuall England, have not esteemed.
The Noblest blessings, the greatest favours, Heaven and Heavenly things, which God gives with his own hands to the soul, these thy wantons and worldlings Oh sensual England, have not esteemed.
dt js n2, dt js n2, n1 cc j n2, r-crq np1 vvz p-acp po31 d n2 p-acp dt n1, d po21 n2-jn cc n2 uh j np1, vhb xx vvn.
(26) sermon (DIV2)
407
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3374
A base sunke spirit, hath sunk thee England. If thou couldest have but the mercies of a bruite, fat pasture and peace to grase in it, 'twould much as thy heart wishes;
A base sunk Spirit, hath sunk thee England. If thou Couldst have but the Mercies of a bruit, fat pasture and peace to graze in it, 'twould much as thy heart wishes;
dt j vvn n1, vhz vvn pno21 np1. cs pns21 vmd2 vhi cc-acp dt n2 pp-f dt n1, j n1 cc n1 pc-acp vvi p-acp pn31, pn31|vmd av-d c-acp po21 n1 vvz;
(26) sermon (DIV2)
407
Image 10
3375
As for those greatest favours, which God in state dispences, with his owne hand to the heart, thou hast many children, which will dispence with these,
As for those greatest favours, which God in state dispenses, with his own hand to the heart, thou hast many children, which will dispense with these,
c-acp p-acp d js n2, r-crq np1 p-acp n1 vvz, p-acp po31 d n1 p-acp dt n1, pns21 vh2 d n2, r-crq vmb vvi p-acp d,
(26) sermon (DIV2)
407
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and many which will scoffe at them.
and many which will scoff At them.
cc d r-crq vmb n1 p-acp pno32.
(26) sermon (DIV2)
407
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3377
Multitudes amongst you care not for the smile of a God, so you may have but the smiling countenance, of some great man;
Multitudes among you care not for the smile of a God, so you may have but the smiling countenance, of Some great man;
n2 p-acp pn22 vvb xx p-acp dt n1 pp-f dt np1, av pn22 vmb vhi p-acp dt j-vvg n1, pp-f d j n1;
(26) sermon (DIV2)
407
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3378
so you may but sleepe in a whole skinne, and enjoy fleshly delights, whether God or your soule ever change a good word, you heed not.
so you may but sleep in a Whole skin, and enjoy fleshly delights, whither God or your soul ever change a good word, you heed not.
av pn22 vmb cc-acp vvi p-acp dt j-jn n1, cc vvi j n2, cs np1 cc po22 n1 av vvi dt j n1, pn22 vvb xx.
(26) sermon (DIV2)
407
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3379
Yee base spirited wretches, which care not for Heaven, so that yee may have but earth;
Ye base spirited wretches, which care not for Heaven, so that ye may have but earth;
pn22 j vvn n2, r-crq vvb xx p-acp n1, av cst pn22 vmb vhi p-acp n1;
(26) sermon (DIV2)
408
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3380
know, that yee are the plague of poore England: The bloud of the Land, will be laid at your doore.
know, that ye Are the plague of poor England: The blood of the Land, will be laid At your door.
vvb, cst pn22 vbr dt n1 pp-f j np1: dt n1 pp-f dt n1, vmb vbi vvn p-acp po22 n1.
(26) sermon (DIV2)
408
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3381
Had not you growne so earthly and base in a fat Land, as to sleight Heaven,
Had not you grown so earthly and base in a fat Land, as to sleight Heaven,
vhd xx pn22 vvn av j cc j p-acp dt j n1, c-acp p-acp n1 n1,
(26) sermon (DIV2)
408
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3382
and sleight the greatest favours, we had not bled at this day. Tis the badge of an Esau to prize earth, and sleight Heaven;
and sleight the greatest favours, we had not bled At this day. This the badge of an Esau to prize earth, and sleight Heaven;
cc vvb dt js n2, pns12 vhd xx vvn p-acp d n1. pn31|vbz dt n1 pp-f dt np1 pc-acp vvi n1, cc n1 n1;
(26) sermon (DIV2)
408
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3383
to serve sence, and to care for no nobler, nor nearer fellowship with God, then providence bring to the belly.
to serve sense, and to care for no Nobler, nor nearer fellowship with God, then providence bring to the belly.
pc-acp vvi n1, cc pc-acp vvi p-acp dx jc, ccx jc n1 p-acp np1, cs n1 vvb p-acp dt n1.
(26) sermon (DIV2)
408
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3384
God may bring a Heaven to your bodies, if this will serve turne, and a hell to your soules.
God may bring a Heaven to your bodies, if this will serve turn, and a hell to your Souls.
np1 vmb vvi dt n1 p-acp po22 n2, cs d vmb vvi n1, cc dt n1 p-acp po22 n2.
(26) sermon (DIV2)
408
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3385
Let every man know the plague of his heart, and repent: carnality will kill you all.
Let every man know the plague of his heart, and Repent: carnality will kill you all.
vvb d n1 vvb dt n1 pp-f po31 n1, cc vvi: n1 vmb vvi pn22 d.
(26) sermon (DIV2)
408
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3386
Spirituality onely covets the noblest things. A spirituall man cannot feed so low, nor so course, as others doe;
Spirituality only covets the Noblest things. A spiritual man cannot feed so low, nor so course, as Others do;
n1 av-j vvz dt js n2. dt j n1 vmbx vvi av j, ccx av n1, c-acp n2-jn vdb;
(26) sermon (DIV2)
409
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3387
hee must have a Dish from GODS owne Table, or all dainties at his owne table rellish not.
he must have a Dish from GOD'S own Table, or all dainties At his own table relish not.
pns31 vmb vhi dt n1 p-acp npg1 d n1, cc d n2-j p-acp po31 d n1 vvb xx.
(26) sermon (DIV2)
409
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3388
The Creature is sweete, but there is a Heaven beyond this, (saith hee.) Hee cannot sit downe without God, nor rise up without him.
The Creature is sweet, but there is a Heaven beyond this, (Says he.) He cannot fit down without God, nor rise up without him.
dt n1 vbz j, cc-acp pc-acp vbz dt n1 p-acp d, (vvz pns31.) pns31 vmbx vvi a-acp p-acp np1, ccx vvb a-acp p-acp pno31.
(26) sermon (DIV2)
409
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3389
All is wanting, when God cannot be found: no body at Table, when Christ is not there:
All is wanting, when God cannot be found: no body At Table, when christ is not there:
av-d vbz vvg, c-crq np1 vmbx vbi vvn: dx n1 p-acp n1, c-crq np1 vbz xx a-acp:
(26) sermon (DIV2)
409
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3390
what dropping from Heaven upon my soule, from every thing? that's still the Quaere, with a spirituall man. Immediate favours, noblest;
what dropping from Heaven upon my soul, from every thing? that's still the Quaere, with a spiritual man. Immediate favours, Noblest;
r-crq vvg p-acp n1 p-acp po11 n1, p-acp d n1? d|vbz av dt fw-la, p-acp dt j n1. j n2, js;
(26) sermon (DIV2)
409
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3391
God alone, all, to this man.
God alone, all, to this man.
np1 av-j, d, p-acp d n1.
(26) sermon (DIV2)
409
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3392
Whom have I in Heaven but thee, whom have I in Earth, in comparison of thee? Words of men, weighed;Whom have I in Heaven but thee, whom have I in Earth, in comparison of thee? Words of men, weighed;
ro-crq vhb pns11 p-acp n1 p-acp pno21, ro-crq vhb pns11 p-acp n1, p-acp n1 pp-f pno21? n2 pp-f n2, vvn;
(26) sermon (DIV2)
409
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3393
words of Gods within, laid up more choyce then Jewells. The opportunity is still lost, when Christ and the soule, hath had no talke.
words of God's within, laid up more choice then Jewels. The opportunity is still lost, when christ and the soul, hath had no talk.
n2 pp-f n2 a-acp, vvd a-acp dc n1 cs n2. dt n1 vbz av vvn, c-crq np1 cc dt n1, vhz vhn dx n1.
(26) sermon (DIV2)
409
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3394
Vanites ensnare, I am too fleshly for Christ to take mee by the hand, sayes a spirituall man. One spirit is still panting, after another;
Vanities ensnare, I am too fleshly for christ to take me by the hand, Says a spiritual man. One Spirit is still panting, After Another;
n2 vvi, pns11 vbm av j c-acp np1 pc-acp vvi pno11 p-acp dt n1, vvz dt j n1. crd n1 vbz av vvg, p-acp j-jn;
(26) sermon (DIV2)
409
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3395
two spirits would be one in the bosome of another;
two spirits would be one in the bosom of Another;
crd n2 vmd vbi pi p-acp dt n1 pp-f j-jn;
(26) sermon (DIV2)
409
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3396
no lesse then the jewels, which hang about Christs owne neck, will content a noble spirit.
no less then the Jewels, which hang about Christ own neck, will content a noble Spirit.
dx dc cs dt n2, r-crq vvb p-acp npg1 d n1, vmb vvi dt j n1.
(26) sermon (DIV2)
409
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3397
The Quaere is not, how much the body hath of the Creature, but how much the soule doth enjoy of God.
The Quaere is not, how much the body hath of the Creature, but how much the soul does enjoy of God.
dt fw-la vbz xx, c-crq d dt n1 vhz pp-f dt n1, cc-acp c-crq av-d dt n1 vdz vvi pp-f np1.
(26) sermon (DIV2)
409
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3398
What immediate mercies, doe I enjoy? What hath God laid in, for spending, in these hard times, with his owne hands? What faith? What experiments? What divine resolutions? Spirituality carries the soule sublime;
What immediate Mercies, do I enjoy? What hath God laid in, for spending, in these hard times, with his own hands? What faith? What experiments? What divine resolutions? Spirituality carries the soul sublime;
q-crq j n2, vdb pns11 vvi? q-crq vhz np1 vvn p-acp, p-acp vvg, p-acp d j n2, p-acp po31 d n2? q-crq n1? q-crq n2? q-crq j-jn n2? n1 vvz dt n1 j;
(26) sermon (DIV2)
409
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3399
every thing is in price, as it comes from Heaven, and brings Heaven along with it.
every thing is in price, as it comes from Heaven, and brings Heaven along with it.
d n1 vbz p-acp n1, c-acp pn31 vvz p-acp n1, cc vvz n1 a-acp p-acp pn31.
(26) sermon (DIV2)
409
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3400
That's preaching, that brings Heaven and the heart together; that's a christian, whose breath smels like a garden, which the Lord hath blest; In whose mouth Heaven opens.
That's preaching, that brings Heaven and the heart together; that's a christian, whose breath smells like a garden, which the Lord hath blessed; In whose Mouth Heaven Opens.
d|vbz vvg, cst vvz n1 cc dt n1 av; d|vbz dt njp, rg-crq n1 n2 av-j dt n1, r-crq dt n1 vhz vvn; p-acp rg-crq n1 n1 vvz.
(26) sermon (DIV2)
409
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3401
As things are wrapped up in Christ, so they have their price still, to a spiritualll man.
As things Are wrapped up in christ, so they have their price still, to a spiritualll man.
p-acp n2 vbr vvn a-acp p-acp np1, av pns32 vhb po32 n1 av, p-acp dt j n1.
(26) sermon (DIV2)
409
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3402
Carnality makes you mind, no high things; earth is heavy; earthy soules cannot flee high, no higher, then the top of a golden dunghill.
Carnality makes you mind, no high things; earth is heavy; earthy Souls cannot flee high, no higher, then the top of a golden dunghill.
n1 vvz pn22 n1, dx j n2; n1 vbz j; j n2 vmbx vvi j, av-dx av-jc, cs dt n1 pp-f dt j n1.
(26) sermon (DIV2)
409
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3403
Let these things hint a bad state, and better it. The noblest things, make the noblest condition, both here and here after.
Let these things hint a bad state, and better it. The Noblest things, make the Noblest condition, both Here and Here After.
vvb d n2 n1 dt j n1, cc vvi pn31. dt js n2, vvb dt js n1, d av cc av p-acp.
(26) sermon (DIV2)
409
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3404
Live low now, and live low for ever; as low as hell. FINIS.
Live low now, and live low for ever; as low as hell. FINIS.
j j av, cc vvi j c-acp av; c-acp j c-acp n1. fw-la.
(26) sermon (DIV2)
409
Image 10
3405
USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.12. Giving thanks to the Father, who hath made us meete to be partakers, of the Inheritance of the [ Saints ] in light.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.12. Giving thanks to the Father, who hath made us meet to be partakers, of the Inheritance of the [ Saints ] in Light.
j n2 p-acp d j-jn n2. n1. crd. vvg n2 p-acp dt n1, r-crq vhz vvn pno12 vvi pc-acp vbi n2, pp-f dt n1 pp-f dt [ n2 ] p-acp n1.
(27) sermon (DIV2)
409
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3406
TIs considerable, how Christ makes his will: how hee disposes of all, where hee gives most:
This considerable, how christ makes his will: how he disposes of all, where he gives most:
d j, q-crq np1 vvz po31 n1: c-crq pns31 vvz pp-f d, c-crq pns31 vvz ds:
(27) sermon (DIV2)
411
Image 10
3407
where he casts his best blessings, to wit, in the bosome of the best persons. Heaven is the inheritance of Saints.
where he Cast his best blessings, to wit, in the bosom of the best Persons. Heaven is the inheritance of Saints.
c-crq pns31 vvz po31 js n2, pc-acp vvi, p-acp dt n1 pp-f dt js n2. n1 vbz dt n1 pp-f n2.
(27) sermon (DIV2)
411
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3408
Divine fruition is still made according to capacity.
Divine fruition is still made according to capacity.
j-jn n1 vbz av vvn vvg p-acp n1.
(27) sermon (DIV2)
412
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3409
Men many times give place and honor, where there is no capacity nor fitnesse, but Christ never doth.
Men many times give place and honour, where there is no capacity nor fitness, but christ never does.
np1 d n2 vvb n1 cc n1, c-crq pc-acp vbz dx n1 ccx n1, cc-acp np1 av vdz.
(27) sermon (DIV2)
412
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3410
Christ brings not hell to Heaven; wickednesse inherits wrath, grace onely inherits glory. Heaven is hell, to a depraved state.
christ brings not hell to Heaven; wickedness inherits wrath, grace only inherits glory. Heaven is hell, to a depraved state.
np1 vvz xx n1 p-acp n1; n1 vvz n1, vvb av-j vvz n1. n1 vbz n1, p-acp dt j-vvn n1.
(27) sermon (DIV2)
412
Image 10
3411
As guilt shunes Justice, so doth sinne holinesse.
As guilt shunes justice, so does sin holiness.
p-acp n1 n2 n1, av vdz n1 n1.
(27) sermon (DIV2)
412
Image 10
3412
A wicked man would not be where sinne is punished, nor where grace is onely practized;
A wicked man would not be where sin is punished, nor where grace is only practised;
dt j n1 vmd xx vbi c-crq n1 vbz vvn, ccx c-crq n1 vbz av-j vvn;
(27) sermon (DIV2)
412
Image 10
3413
He is as unwilling to Heaven as to hell, yet to one he must.
He is as unwilling to Heaven as to hell, yet to one he must.
pns31 vbz a-acp j p-acp n1 c-acp p-acp n1, av p-acp pi pns31 vmb.
(27) sermon (DIV2)
412
Image 10
3414
Christ casts hell upon many against their will, but Heaven upon none, but upon such who are both willing and capable.
christ Cast hell upon many against their will, but Heaven upon none, but upon such who Are both willing and capable.
np1 vvz n1 p-acp d p-acp po32 n1, cc-acp n1 p-acp pix, cc-acp p-acp d r-crq vbr d j cc j.
(27) sermon (DIV2)
412
Image 10
3415
Holinesse makes capacity of happinesse, purity will bosome purity: Christ puts no Toads in his bosom, but Saints — Inheritance of Saints, &c. Corruption cannot inherit incorruption: Heterogeneals will not incorporate.
Holiness makes capacity of happiness, purity will bosom purity: christ puts no Toads in his bosom, but Saints — Inheritance of Saints, etc. Corruption cannot inherit incorruption: Heterogeneals will not incorporate.
n1 vvz n1 pp-f n1, n1 vmb n1 n1: np1 vvz dx n2 p-acp po31 n1, cc-acp np1 — n1 pp-f n2, av n1 vmbx vvi n1: vvz vmb xx vvi.
(27) sermon (DIV2)
412
Image 10
3416
Choyce flowers will not grow by stinking weeds. Capacity is absolutely necessary, respecting the inheritance above.
Choice flowers will not grow by stinking weeds. Capacity is absolutely necessary, respecting the inheritance above.
n1 n2 vmb xx vvi p-acp j-vvg n2. n1 vbz av-j j, vvg dt n1 a-acp.
(27) sermon (DIV2)
413
Image 10
3417
If Sinners would into Heaven, they cannot. Light and darkenesse are inconsistent: Fire and water oppose:
If Sinners would into Heaven, they cannot. Light and darkness Are inconsistent: Fire and water oppose:
cs n2 vmd p-acp n1, pns32 vmbx. j cc n1 vbr j: n1 cc n1 vvi:
(27) sermon (DIV2)
413
Image 10
3418
God and ungodly men cannot live neare, Justice will fight it out with sinne to the death.
God and ungodly men cannot live near, justice will fight it out with sin to the death.
np1 cc j n2 vmbx vvi av-j, n1 vmb vvi pn31 av p-acp n1 p-acp dt n1.
(27) sermon (DIV2)
413
Image 10
3419
Without holinesse man cannot see God; without this, God cannot endure to see the man. There be thousands and ten thousands in Heaven but not one sinner amongst them all;Without holiness man cannot see God; without this, God cannot endure to see the man. There be thousands and ten thousands in Heaven but not one sinner among them all;
p-acp n1 n1 vmbx vvi np1; p-acp d, np1 vmbx vvi pc-acp vvi dt n1. pc-acp vbi crd cc crd crd p-acp n1 cc-acp xx crd n1 p-acp pno32 d;
(27) sermon (DIV2)
413
Image 10
3420
the Land will not beare Snakes, Toades, Serpents, no poysonous creatures, only Saints. — Inheritance of Saints. Justice makes exact distinction.
the Land will not bear Snakes, Toads, Serpents, no poisonous creatures, only Saints. — Inheritance of Saints. justice makes exact distinction.
dt n1 vmb xx vvi n2, n2, n2, dx j n2, av-j n2. — n1 pp-f n2. n1 vvz j n1.
(27) sermon (DIV2)
413
Image 10
3421
Sheep and Goates though many, yet all parted; Not a Goate upon Christs right hand. Every attribute is exact at it's Office:
Sheep and Goats though many, yet all parted; Not a Goat upon Christ right hand. Every attribute is exact At it's Office:
n1 cc n2 cs d, av av-d vvn; xx dt n1 p-acp npg1 j-jn n1. np1 n1 vbz j p-acp pn31|vbz n1:
(27) sermon (DIV2)
414
Image 10
3422
mercy brings her children from the foure winds of the Earth, to Heaven, and leaves not one short, nor brings not one over.
mercy brings her children from the foure winds of the Earth, to Heaven, and leaves not one short, nor brings not one over.
n1 vvz po31 n2 p-acp dt crd n2 pp-f dt n1, p-acp n1, cc vvz xx pi j, ccx vvz xx pi p-acp.
(27) sermon (DIV2)
414
Image 10
3423
Justice gathers her brats too from the foure Winds, and leaves not one for any higher preferment then hell will afford — The Lord knowes who are his, that's the Seale of Heaven;
justice gathers her brats too from the foure Winds, and leaves not one for any higher preferment then hell will afford — The Lord knows who Are his, that's the Seal of Heaven;
n1 vvz po31 n2 av p-acp dt crd n2, cc vvz xx pi p-acp d jc n1 cs n1 vmb vvi — dt n1 vvz r-crq vbr png31, d|vbz dt n1 pp-f n1;
(27) sermon (DIV2)
414
Image 10
3424
A Seale is for exact distinction. What a seale is unto us for exact distinction, that is Christs knowledge to him;
A Seal is for exact distinction. What a seal is unto us for exact distinction, that is Christ knowledge to him;
dt n1 vbz p-acp j n1. q-crq dt n1 vbz p-acp pno12 p-acp j n1, cst vbz npg1 n1 p-acp pno31;
(27) sermon (DIV2)
414
Image 10
3425
hee doth as firmely, as lastingly, as exactly distinguish by vertue of this, all persons in the World as wee doe by our seales and Markes distinguish amongst multitudes of things.
he does as firmly, as lastingly, as exactly distinguish by virtue of this, all Persons in the World as we do by our Seals and Marks distinguish among Multitudes of things.
pns31 vdz p-acp av-j, c-acp av-vvg, c-acp av-j vvi p-acp n1 pp-f d, d n2 p-acp dt n1 c-acp pns12 vdb p-acp po12 n2 cc vvz vvi p-acp n2 pp-f n2.
(27) sermon (DIV2)
414
Image 10
3426
Though the devill have many thousands here below, and Christ but a few, and these tumbled up and downe amongst the wicked;
Though the Devil have many thousands Here below, and christ but a few, and these tumbled up and down among the wicked;
cs dt n1 vhb d crd av p-acp, cc np1 p-acp dt d, cc d vvn a-acp cc a-acp p-acp dt j;
(27) sermon (DIV2)
414
Image 10
3427
yet Christ knowes which is which, and who are his: And onely his shall have all hee hath, Saints inherit. God moves in relation.
yet christ knows which is which, and who Are his: And only his shall have all he hath, Saints inherit. God moves in Relation.
av np1 vvz r-crq vbz r-crq, cc q-crq vbr po31: cc av-j po31 vmb vhi d pns31 vhz, n2 vvi. np1 vvz p-acp n1.
(27) sermon (DIV2)
414
Image 10
3428
Children only inherit, bond servants have a little and turned off when their time is out. — If children, then heires: joynt heires with Christ.
Children only inherit, bound Servants have a little and turned off when their time is out. — If children, then Heirs: joint Heirs with christ.
np1 av-j vvi, n1 n2 vhb dt j cc vvn a-acp c-crq po32 n1 vbz av. — cs n2, cs n2: j n2 p-acp np1.
(27) sermon (DIV2)
415
Image 10
3429
This Hypothesis is a Thesis onely in a Saint: Hee is a child of God out of question;
This Hypothesis is a Thesis only in a Saint: He is a child of God out of question;
d n1 vbz dt npg1 av-j p-acp dt n1: pns31 vbz dt n1 pp-f np1 av pp-f n1;
(27) sermon (DIV2)
415
Image 10
3430
the nature of God is only manifest in a Saint.
the nature of God is only manifest in a Saint.
dt n1 pp-f np1 vbz av-j j p-acp dt n1.
(27) sermon (DIV2)
415
Image 10
3431
A holy man plainly and without controversy speakes out himselfe to be a Sonne of God.
A holy man plainly and without controversy speaks out himself to be a Son of God.
dt j n1 av-j cc p-acp n1 vvz av px31 pc-acp vbi dt n1 pp-f np1.
(27) sermon (DIV2)
415
Image 10
3432
Jus legale carries the inheritance to him.Jus Legale carries the inheritance to him.
np1 n1 vvz dt n1 p-acp pno31.
(27) sermon (DIV2)
415
Image 10
3433
The wicked are of their father the Devill, they may not lay claime to Heaven upon paine of hell.
The wicked Are of their father the devil, they may not lay claim to Heaven upon pain of hell.
dt j vbr pp-f po32 n1 dt n1, pns32 vmb xx vvi n1 p-acp n1 p-acp n1 pp-f n1.
(27) sermon (DIV2)
415
Image 10
3434
If they touch the tree of Life, they die; when they promise Heaven, wrath then smokes, and hell never so neare as now.
If they touch the tree of Life, they die; when they promise Heaven, wrath then smokes, and hell never so near as now.
cs pns32 vvb dt n1 pp-f n1, pns32 vvb; c-crq pns32 vvb n1, n1 av vvz, cc n1 av-x av av-j c-acp av.
(27) sermon (DIV2)
415
Image 10
3435
Bondslaves doe not inherit, nor bastards doe not inherit, the case is the same of either respecting Heaven.
Bondslaves do not inherit, nor bastards do not inherit, the case is the same of either respecting Heaven.
n2 vdb xx vvi, ccx n2 vdb xx vvi, dt n1 vbz dt d pp-f d vvg n1.
(27) sermon (DIV2)
415
Image 10
3436
No Bastard Christians, no Bastard Saints, but Saints indeed, inherit. Let every man looke to his sanctity:
No Bastard Christians, no Bastard Saints, but Saints indeed, inherit. Let every man look to his sanctity:
dx n1 np1, dx n1 n2, cc-acp n2 av, vvb. vvb d n1 vvi p-acp po31 n1:
(27) sermon (DIV2)
415
Image 10
3437
It doth not merit, but it doth entitle to the inheritance? If children, then heires.
It does not merit, but it does entitle to the inheritance? If children, then Heirs.
pn31 vdz xx vvi, cc-acp pn31 vdz vvi p-acp dt n1? cs n2, cs n2.
(27) sermon (DIV2)
416
Image 10
3438
A man may looke into his bosome, and tell what he shall be for eternity. Know your hearts, and know them throughly, you cannot doe well else.
A man may look into his bosom, and tell what he shall be for eternity. Know your hearts, and know them thoroughly, you cannot do well Else.
dt n1 vmb vvi p-acp po31 n1, cc vvb r-crq pns31 vmb vbi p-acp n1. vvb po22 n2, cc vvb pno32 av-j, pn22 vmbx vdi av av.
(27) sermon (DIV2)
416
Image 10
3439
'Tis death to mee, to smell the breath of some of you, your inwards are so rotten,
It's death to me, to smell the breath of Some of you, your inward Are so rotten,
pn31|vbz n1 p-acp pno11, pc-acp vvi dt n1 pp-f d pp-f pn22, po22 n2-j vbr av vvn,
(27) sermon (DIV2)
416
Image 10
3440
and yet I feare, I feare, you take notice of nothing.
and yet I Fear, I Fear, you take notice of nothing.
cc av pns11 vvb, pns11 vvb, pn22 vvb n1 pp-f pix.
(27) sermon (DIV2)
416
Image 10
3441
My Quaere to you all is, what have you to take to for eternity? Heaven? How doe you make that good? Can you make demonstration of a holy state? Yes, I live justly; I pray to God; I heare his Word.
My Quaere to you all is, what have you to take to for eternity? Heaven? How do you make that good? Can you make demonstration of a holy state? Yes, I live justly; I pray to God; I hear his Word.
po11 fw-la p-acp pn22 d vbz, q-crq vhb pn22 pc-acp vvi p-acp p-acp n1? n1? q-crq vdb pn22 vvi cst j? vmb pn22 vvi n1 pp-f dt j n1? uh, pns11 vvb av-j; pns11 vvb p-acp np1; pns11 vvb po31 n1.
(27) sermon (DIV2)
416
Image 10
3442
This is not infallible demonstration of sanctity.
This is not infallible demonstration of sanctity.
d vbz xx j n1 pp-f n1.
(27) sermon (DIV2)
416
Image 10
3443
Civill conscience calls and thrusts to all these, as 'tis so principled and under such a government.
Civil conscience calls and thrusts to all these, as it's so principled and under such a government.
j n1 vvz cc vvz p-acp d d, c-acp pn31|vbz av vvn cc p-acp d dt n1.
(27) sermon (DIV2)
416
Image 10
3444
A man may be just to men, and not just to GOD. Heathens have beene as just, as any of you all:
A man may be just to men, and not just to GOD. heathens have been as just, as any of you all:
dt n1 vmb vbi j p-acp n2, cc xx j p-acp np1. n2-jn vhb vbn a-acp j, c-acp d pp-f pn22 d:
(27) sermon (DIV2)
416
Image 10
3445
That yong man which came to Christ, when the Law was read hee should not kill,
That young man which Come to christ, when the Law was read he should not kill,
cst j n1 r-crq vvd p-acp np1, c-crq dt n1 vbds vvn pns31 vmd xx vvi,
(27) sermon (DIV2)
416
Image 10
3446
nor steale, but love his Neighbour, &c. All this have J done from my youth.. He was exact for Justice,
nor steal, but love his Neighbour, etc. All this have J done from my youth.. He was exact for justice,
ccx vvi, cc-acp vvb po31 n1, av d d vhb pns11 vdn p-acp po11 n1.. pns31 vbds j p-acp n1,
(27) sermon (DIV2)
416
Image 10
3447
and yet but in a sorry state for Heaven, if one may bel•eve his owne words.
and yet but in a sorry state for Heaven, if one may bel•eve his own words.
cc av cc-acp p-acp dt j n1 p-acp n1, cs pi vmb vvi po31 d n2.
(27) sermon (DIV2)
416
Image 10
3448
Drawing neare to God in duties, is a better demonstration of sanctity, and yet this may be done with the lips,
Drawing near to God in duties, is a better demonstration of sanctity, and yet this may be done with the lips,
vvg av-j p-acp np1 p-acp n2, vbz dt jc n1 pp-f n1, cc av d vmb vbi vdn p-acp dt n2,
(27) sermon (DIV2)
416
Image 10
3449
when the heart is far from God.
when the heart is Far from God.
c-crq dt n1 vbz av-j p-acp np1.
(27) sermon (DIV2)
416
Image 10
3450
They draw neare, and sit before mee as my people (saith God) But their hearts goe after their covetousnesse. They draw near, and fit before me as my people (Says God) But their hearts go After their covetousness.
pns32 vvb av-j, cc vvi p-acp pno11 p-acp po11 n1 (vvz np1) p-acp po32 n2 vvi p-acp po32 n1.
(27) sermon (DIV2)
416
Image 10
3451
A mans devotion may be hot for the Temple of the Lord, the Temple of the Lord;
A men devotion may be hight for the Temple of the Lord, the Temple of the Lord;
dt ng1 n1 vmb vbi j p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1;
(27) sermon (DIV2)
416
Image 10
3452
And yet himselfe the Temple of the devill;
And yet himself the Temple of the Devil;
cc av px31 dt n1 pp-f dt n1;
(27) sermon (DIV2)
416
Image 10
3453
strict for new moones and solemne feasts, and Gods soule loath all, both men and their devotion.
strict for new moons and solemn feasts, and God's soul loath all, both men and their devotion.
j p-acp j n2 cc j n2, cc ng1 n1 j av-d, d n2 cc po32 n1.
(27) sermon (DIV2)
416
Image 10
3454
There is blind devotion, profane holinesse:
There is blind devotion, profane holiness:
pc-acp vbz j n1, j n1:
(27) sermon (DIV2)
417
Image 10
3455
I will give you two or three principles demonstrative of it, for I feare there are some deluded soules amongst you.
I will give you two or three principles demonstrative of it, for I Fear there Are Some deluded Souls among you.
pns11 vmb vvi pn22 crd cc crd n2 j pp-f pn31, c-acp pns11 vvb pc-acp vbr d vvn n2 p-acp pn22.
(27) sermon (DIV2)
417
Image 10
3456
Out-side holynesse, how splendid so ever it lookes, is profane holinesse. The heart denominates action.Outside holiness, how splendid so ever it looks, is profane holiness. The heart denominates actium.
n1 n1, c-crq j av av pn31 vvz, vbz j n1. dt n1 vvz n1.
(27) sermon (DIV2)
418
Image 10
3457
The Pharisee was for Temple praying, for lifting up of eyes, and hands, but no heart;
The Pharisee was for Temple praying, for lifting up of eyes, and hands, but no heart;
dt np1 vbds p-acp n1 vvg, p-acp vvg a-acp pp-f n2, cc n2, cc-acp dx n1;
(27) sermon (DIV2)
418
Image 10
3458
A meere image drawne out in such a posture, with his eyes and hands inclining upwards, and Christ made basenesse of this best piece. God is worshipped in spirit;
A mere image drawn out in such a posture, with his eyes and hands inclining upward, and christ made baseness of this best piece. God is worshipped in Spirit;
dt j n1 vvn av p-acp d dt n1, p-acp po31 n2 cc n2 vvg av-j, cc np1 vvd n1 pp-f d js n1. np1 vbz vvn p-acp n1;
(27) sermon (DIV2)
418
Image 10
3459
If holinesse reach not this, 'tis grosse profanenesse. Holinesse, is spirit yielding to spirit; bad, to good:
If holiness reach not this, it's gross profaneness. Holiness, is Spirit yielding to Spirit; bad, to good:
cs n1 vvb xx d, pn31|vbz j n1. n1, vbz n1 vvg p-acp n1; j, p-acp j:
(27) sermon (DIV2)
418
Image 10
3460
'Tis a pure heart, a heart captivated with Christ, and spending it selfe upon him.
It's a pure heart, a heart captivated with christ, and spending it self upon him.
pn31|vbz dt j n1, dt n1 vvn p-acp np1, cc vvg pn31 n1 p-acp pno31.
(27) sermon (DIV2)
418
Image 10
3461
Holynesse, 'tis everlasting doores within, doores of the soule, that everlasting thing, opened to a King of glory. Tis affection catched with truth;
Holiness, it's everlasting doors within, doors of the soul, that everlasting thing, opened to a King of glory. This affection catched with truth;
n1, pn31|vbz j n2 a-acp, n2 pp-f dt n1, cst j n1, vvn p-acp dt n1 pp-f n1. pn31|vbz n1 vvn p-acp n1;
(27) sermon (DIV2)
418
Image 10
3462
one spirit bound by an other, a bad spirit by a good, and carried whither that list.
one Spirit bound by an other, a bad Spirit by a good, and carried whither that list.
crd n1 vvn p-acp dt n-jn, dt j n1 p-acp dt j, cc vvd c-crq d n1.
(27) sermon (DIV2)
418
Image 10
3463
It is a flame, and an Angell ascending in it; A spirit a fire, and ascending upward;
It is a flame, and an Angel ascending in it; A Spirit a fire, and ascending upward;
pn31 vbz dt n1, cc dt n1 vvg p-acp pn31; dt n1 dt n1, cc vvg av-j;
(27) sermon (DIV2)
418
Image 10
3464
A man upon his knees, and his heart upon his lips, taking rise for Heaven, from this advantage.
A man upon his knees, and his heart upon his lips, taking rise for Heaven, from this advantage.
dt n1 p-acp po31 n2, cc po31 n1 p-acp po31 n2, vvg n1 p-acp n1, p-acp d n1.
(27) sermon (DIV2)
418
Image 10
3465
Profane holynesse, is holinesse meerely formall; piety suited to policy, to things on this side Christ and truth.
Profane holiness, is holiness merely formal; piety suited to policy, to things on this side christ and truth.
j n1, vbz n1 av-j j; n1 vvn p-acp n1, p-acp n2 p-acp d n1 np1 cc n1.
(27) sermon (DIV2)
419
Image 10
3466
My father did so, my grand-father did so, the most doe so; therefore 'tis best to doe so, and 'tis idle to doe otherwise.
My father did so, my grandfather did so, the most doe so; Therefore it's best to do so, and it's idle to do otherwise.
po11 n1 vdd av, po11 n1 vdd av, dt av-ds n1 av; av pn31|vbz av-js pc-acp vdi av, cc pn31|vbz j pc-acp vdi av.
(27) sermon (DIV2)
419
Image 10
3467
Many mens sanctity, is a meere piece of antiquity, A humour to weare such an old fashion.
Many men's sanctity, is a mere piece of antiquity, A humour to wear such an old fashion.
np1 ng2 n1, vbz dt j n1 pp-f n1, dt n1 pc-acp vvi d dt j n1.
(27) sermon (DIV2)
419
Image 10
3468
No devotion but Schisme, that is not in this old habit;
No devotion but Schism, that is not in this old habit;
dx n1 p-acp n1, cst vbz xx p-acp d j n1;
(27) sermon (DIV2)
419
Image 10
3469
No holinesse but faction, that cannot be clasp't up, within the covers of a Common-Prayer Booke.
No holiness but faction, that cannot be clasped up, within the covers of a Common prayer Book.
dx n1 p-acp n1, cst vmbx vbi vvn a-acp, p-acp dt n2 pp-f dt n1 n1.
(27) sermon (DIV2)
419
Image 10
3470
Wednesdayes and Frydayes, the onely dayes for Prayer; The printed liturgy, an onely forme for Prayer Ah Lord!
Wednesdays and Fridays, the only days for Prayer; The printed liturgy, an only Form for Prayer Ah Lord!
np1 cc np2, dt j n2 p-acp n1; dt j-vvn n1, dt j n1 p-acp n1 uh n1!
(27) sermon (DIV2)
419
Image 10
3471
What? is Bishops holinesse, onely blessed holinesse? Did not their bloudy zeale lie here? What a curse is blind devotion!
What? is Bishops holiness, only blessed holiness? Did not their bloody zeal lie Here? What a curse is blind devotion!
q-crq? vbz ng1 n1, av-j j-vvn n1? vdd xx po32 j n1 vvb av? q-crq dt n1 vbz j n1!
(27) sermon (DIV2)
419
Image 10
3472
The things that dame them, are deare! True holinesse is regulated by truth, and not by persons nor time.
The things that dame them, Are deer! True holiness is regulated by truth, and not by Persons nor time.
dt n2 cst n1 pno32, vbr j-jn! j n1 vbz vvn p-acp n1, cc xx p-acp n2 ccx n1.
(27) sermon (DIV2)
419
Image 10
3473
Sanctifie them with thy truth, thy word is truth, saith Christ? Sanctity is made by truth, Gods truth; Gods truth is his word: his words are truth;Sanctify them with thy truth, thy word is truth, Says christ? Sanctity is made by truth, God's truth; God's truth is his word: his words Are truth;
vvb pno32 p-acp po21 n1, po21 n1 vbz n1, vvz np1? n1 vbz vvn p-acp n1, ng1 n1; npg1 n1 vbz po31 n1: po31 n2 vbr n1;
(27) sermon (DIV2)
419
Image 10
3474
Thy word is truth; not Bishops words, nor any mans word, to square holynesse by. Holinesse is motion from Christ, to Christ.Thy word is truth; not Bishops words, nor any men word, to square holiness by. Holiness is motion from christ, to christ.
po21 n1 vbz n1; xx n2 n2, ccx d ng1 n1, pc-acp vvi n1 p-acp. n1 vbz n1 p-acp np1, p-acp np1.
(27) sermon (DIV2)
419
Image 10
3475
A soule taking rise from truth, and so going to God, making Gods Word, Gods way to himselfe. Profane holinesse, is faithlesse; meere action rested on.
A soul taking rise from truth, and so going to God, making God's Word, God's Way to himself. Profane holiness, is faithless; mere actium rested on.
dt n1 vvg n1 p-acp n1, cc av vvg p-acp np1, vvg npg1 n1, npg1 n1 p-acp px31. j n1, vbz j; j n1 vvd a-acp.
(27) sermon (DIV2)
419
Image 10
3476
The person takes his goodnesse from his workes, when hee hath to doe with me,
The person Takes his Goodness from his works, when he hath to do with me,
dt n1 vvz po31 n1 p-acp po31 n2, c-crq pns31 vhz pc-acp vdi p-acp pno11,
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3477
yea, when he hath to doe with God for life, God [ I ] thanke thee, I am not as other men.
yea, when he hath to do with God for life, God [ I ] thank thee, I am not as other men.
uh, c-crq pns31 vhz pc-acp vdi p-acp np1 p-acp n1, np1 [ pns11 ] vvb pno21, pns11 vbm xx c-acp j-jn n2.
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3478
Why? I doe this and that. His owne menstruous ragges, his robes in which he glories.
Why? I do this and that. His own menstruous rags, his robes in which he Glories.
q-crq? pns11 vdb d cc d. po31 d j n2, po31 n2 p-acp r-crq pns31 vvz.
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3479
When the talke is about Heaven, the eye is upon workes:
When the talk is about Heaven, the eye is upon works:
c-crq dt n1 vbz p-acp n1, dt n1 vbz p-acp n2:
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3480
have I not done this and that, & c? Doing must make saving, or else no doing.
have I not done this and that, & c? Doing must make Saving, or Else no doing.
vhb pns11 xx vdn d cc d, cc sy? vdg vmb vvi vvg, cc av dx vdg.
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3481
— What shall I doe to be saved? And because 'twould not doe that way, hee gets gone.
— What shall I do to be saved? And Because 'twould not do that Way, he gets gone.
— q-crq vmb pns11 vdi pc-acp vbi vvn? cc c-acp pn31|vmd xx vdi d n1, pns31 vvz vvn.
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3482
Justice of action, makes not Justice of person; did so, but does not now:
justice of actium, makes not justice of person; did so, but does not now:
n1 pp-f n1, vvz xx n1 pp-f n1; vdd av, cc-acp vdz xx av:
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3483
few men are practically cleere in this point, which makes great measures of holinesse, sinking and damning wickednesse.
few men Are practically clear in this point, which makes great measures of holiness, sinking and damning wickedness.
d n2 vbr av-j j p-acp d n1, r-crq vvz j n2 pp-f n1, vvg cc vvg n1.
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3484
Motion by rule, does not reach rule; men come short in Justice of action, and yet this must be their holinesse.
Motion by Rule, does not reach Rule; men come short in justice of actium, and yet this must be their holiness.
n1 p-acp n1, vdz xx vvi n1; n2 vvb j p-acp n1 pp-f n1, cc av d vmb vbi po32 n1.
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3485
Much holinesse in mans eye, is none in Gods. You call saints, which God calles divells.
Much holiness in men eye, is none in God's You call Saints, which God calls Devils.
av-d n1 p-acp ng1 n1, vbz pix p-acp n2 pn22 vvb n2, r-crq np1 vvz n2.
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3486
A man in his own righteousnesse, is as black as hell in Gods Eye. Christ is our sanctification.
A man in his own righteousness, is as black as hell in God's Eye. christ is our sanctification.
dt n1 p-acp po31 d n1, vbz a-acp j-jn c-acp n1 p-acp npg1 n1. np1 vbz po12 n1.
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3487
Sanctity is Christ advanced to rule and save; soule and all given up to him, to be ordered and blessed:
Sanctity is christ advanced to Rule and save; soul and all given up to him, to be ordered and blessed:
n1 vbz np1 vvn pc-acp vvi cc vvi; n1 cc d vvn a-acp p-acp pno31, pc-acp vbi vvn cc j-vvn:
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3488
life ordered to his approbation here, person and life left wholly to him, for commendation above.
life ordered to his approbation Here, person and life left wholly to him, for commendation above.
n1 vvn p-acp po31 n1 av, n1 cc n1 vvd av-jn p-acp pno31, p-acp n1 a-acp.
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3489
Holinesse, tis love become divine, and making with all her might to please Christ, that in him shee may be well pleasing to the father.
Holiness, this love become divine, and making with all her might to please christ, that in him she may be well pleasing to the father.
n1, pn31|vbz n1 vvi j-jn, cc vvg p-acp d po31 n1 pc-acp vvi np1, cst p-acp pno31 pns31 vmb vbi av vvg p-acp dt n1.
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3490
Holinesse goes through two hands, but the last gives it, its formality & denomination: In us tis duty, in Christ tis sanctity properly:
Holiness Goes through two hands, but the last gives it, its formality & denomination: In us this duty, in christ this sanctity properly:
n1 vvz p-acp crd n2, cc-acp dt ord vvz pn31, pn31|vbz n1 cc n1: p-acp pno12 d n1, p-acp np1 pn31|vbz n1 av-j:
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3491
wee give every good thought, word, and worke, a rough shape, Christ, a full form. We mar things, Christ makes both them and us.
we give every good Thought, word, and work, a rough shape, christ, a full from. We mar things, christ makes both them and us.
pns12 vvb d j n1, n1, cc n1, dt j n1, np1, dt j n1. pns12 vvb n2, np1 vvz av-d pno32 cc pno12.
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3492
If these things have made any discovery, let every one call himselfe as he is. There are but two sorts of men with God, holy and prophane, Saints and wicked.
If these things have made any discovery, let every one call himself as he is. There Are but two sorts of men with God, holy and profane, Saints and wicked.
cs d n2 vhb vvn d n1, vvb d crd vvi px31 c-acp pns31 vbz. pc-acp vbr p-acp crd n2 pp-f n2 p-acp np1, j cc j, n2 cc j.
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3493
'Tis hard to bring men, to rank themselves right. The worst will not owne their condition, nor their place;
It's hard to bring men, to rank themselves right. The worst will not own their condition, nor their place;
pn31|vbz j pc-acp vvi n2, pc-acp vvi px32 j-jn. dt js vmb xx d po32 n1, ccx po32 n1;
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3494
no Officer of Christ, can make them keep rankes with evill doers, and expect their inheritance;
no Officer of christ, can make them keep ranks with evil doers, and expect their inheritance;
dx n1 pp-f np1, vmb vvi pno32 vvi n2 p-acp j-jn n2, cc vvi po32 n1;
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3495
wherefore these are the two things that I would a little presse upon sinners. Sinners, honour truth and confesse your state.
Wherefore these Are the two things that I would a little press upon Sinners. Sinners, honour truth and confess your state.
c-crq d vbr dt crd n2 cst pns11 vmd dt j n1 p-acp n2. n2, n1 n1 cc vvb po22 n1.
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3496
Lay hands on a bad heart, and bring it forth to the great searcher of secrets,
Lay hands on a bad heart, and bring it forth to the great searcher of secrets,
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3497
and charge it with its owne. My heart is wicked, my person abominable, my state damnable.
and charge it with its own. My heart is wicked, my person abominable, my state damnable.
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3498
Sinners can yee thus judge your selves? No. Why? Then you will be judged of the Lord.
Sinners can ye thus judge your selves? No. Why? Then you will be judged of the Lord.
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3499
What a man will not lay hands on and bring forth to God, God will judge it where it lies;
What a man will not lay hands on and bring forth to God, God will judge it where it lies;
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3500
the sinne you keepe close, shall burne in your bones; David found it so;
the sin you keep close, shall burn in your bones; David found it so;
dt n1 pn22 vvb av-j, vmb vvi p-acp po22 n2; np1 vvd pn31 av;
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3501
shall not a wicked man, much more? Hee that hideth his sinne, hardens his soule,
shall not a wicked man, much more? He that Hideth his sin, hardens his soul,
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3502
and hardens GOD to cut it off; hee can never prosper. Hypocrisie discovered by truth, and the man not owne it? Ah Lord!
and hardens GOD to Cut it off; he can never prosper. Hypocrisy discovered by truth, and the man not own it? Ah Lord!
cc vvz np1 pc-acp vvi pn31 a-acp; pns31 vmb av-x vvi. n1 vvn p-acp n1, cc dt n1 xx d pn31? uh n1!
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3503
Grace is frustrated, Justice onely must goe to worke upon this soule.
Grace is frustrated, justice only must go to work upon this soul.
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3504
Tis dreadfull to mee to thinke, what shuffling some make, to beare up before the light that condemnes them:
This dreadful to me to think, what shuffling Some make, to bear up before the Light that condemns them:
pn31|vbz j p-acp pno11 pc-acp vvi, r-crq j-vvg d n1, pc-acp vvi a-acp p-acp dt n1 cst vvz pno32:
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3505
you make a halter for your owne neckes in this, to be dispatch't quickly. You fight with light, because yee love darkenesse;
you make a halter for your own necks in this, to be dispatched quickly. You fight with Light, Because ye love darkness;
pn22 vvb dt n1 p-acp po22 d n2 p-acp d, pc-acp vbi vvn av-j. pn22 vvb p-acp n1, c-acp pn22 vvb n1;
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3506
what doe yee thinke will be the end of this? You make fuell for consuming fire, to flame forth against you. Owne your state; call evill, evill. Expect your inheritance.
what do ye think will be the end of this? You make fuel for consuming fire, to flame forth against you. Own your state; call evil, evil. Expect your inheritance.
q-crq vdb pn22 vvb vmb vbi dt n1 pp-f d? pn22 vvb n1 p-acp j-vvg n1, pc-acp vvi av p-acp pn22. d po22 n1; vvb j-jn, j-jn. vvb po22 n1.
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3507
As a man is, so hee has. Dignity goes according to quality still with God The wicked inherit wrath.
As a man is, so he has. Dignity Goes according to quality still with God The wicked inherit wrath.
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3508
An hypocrites fortune lies all in a lake, and that Lake hath no fish in it, but Serpents:
an Hypocrites fortune lies all in a lake, and that Lake hath no Fish in it, but Serpents:
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3509
no water in it, but fire:
no water in it, but fire:
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3510
no fire for use, but fire to choke fire and brimstone. In the lap of Delilah, fancy workes goldenly:
no fire for use, but fire to choke fire and brimstone. In the lap of Delilah, fancy works goldenly:
dx n1 p-acp n1, cc-acp n1 pc-acp vvi n1 cc n1. p-acp dt n1 pp-f np1, n1 vvz av-j:
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3511
men devoted to please themselves, fancy befooles them, they expect nothing but brave things: but believe the holy ghost, an hypocrites hope will perish. Yee unholy soules.
men devoted to please themselves, fancy befools them, they expect nothing but brave things: but believe the holy ghost, an Hypocrites hope will perish. Ye unholy Souls.
n2 vvn pc-acp vvi px32, n1 vvz pno32, pns32 vvb pix cc-acp j n2: cc-acp vvb dt j n1, dt n2 vvb vmb vvi. pn22 j n2.
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3512
What doe yee looke for now? Doe yee not frame your expectation, sui table to your fortune? Doe yee looke for any thing now,
What do ye look for now? Do ye not frame your expectation, sui table to your fortune? Do ye look for any thing now,
q-crq vdb pn22 vvi p-acp av? vdb pn22 xx vvi po22 n1, fw-la n1 p-acp po22 n1? vdb pn22 vvi p-acp d n1 av,
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3513
but a sword for your bodies, and a hell for your soules? This is very considerable, There is not any reliefe, allowed an ungodly man.
but a sword for your bodies, and a hell for your Souls? This is very considerable, There is not any relief, allowed an ungodly man.
cc-acp dt n1 p-acp po22 n2, cc dt n1 p-acp po22 n2? d vbz av j, pc-acp vbz xx d n1, vvd dt j n1.
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3514
Expectation is to be torture to the wicked, as well as present dealing. Hee may not comfort himselfe in hope, when in present distresse.
Expectation is to be torture to the wicked, as well as present dealing. He may not Comfort himself in hope, when in present distress.
n1 vbz pc-acp vbi n1 p-acp dt j, c-acp av c-acp j n-vvg. pns31 vmb xx vvi px31 p-acp n1, c-crq p-acp j n1.
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3515
Tell him his hope (saith the holy Ghost) shall be as the giving up of the Ghost:
Tell him his hope (Says the holy Ghost) shall be as the giving up of the Ghost:
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3516
as his state is, so let his thoughts worke;
as his state is, so let his thoughts work;
p-acp po31 n1 vbz, av vvb po31 n2 vvi;
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3517
let not one thought bring in reliefe to him, no, not those which goe furthest off,
let not one Thought bring in relief to him, no, not those which go furthest off,
vvb xx pi vvd vvi p-acp n1 p-acp pno31, uh-dx, xx d r-crq vvb js p-acp,
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3518
and take in longest time to doe it;
and take in longest time to do it;
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3519
let not any thoughts, no, let not one thought, goe forth in hope to relieve this man.
let not any thoughts, no, let not one Thought, go forth in hope to relieve this man.
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3520
Expectation is the proper reliefe of Saints, therefore are they called so often to hope in God. Other mens hearts must breake, when their Estate breakes;
Expectation is the proper relief of Saints, Therefore Are they called so often to hope in God. Other men's hearts must break, when their Estate breaks;
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3521
their thoughts for the future must be more burdensome, then their state for the present is miserable, to thinke what is behinde yet: tis bad, 'twill be worse;
their thoughts for the future must be more burdensome, then their state for the present is miserable, to think what is behind yet: this bad, it'll be Worse;
po32 n2 p-acp dt j-jn vmb vbi av-dc j, cs po32 n1 p-acp dt j vbz j, pc-acp vvi r-crq vbz a-acp av: pn31|vbz j, pn31|vmb vbi jc;
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3522
I am in hell, I shall be in another, bigger. Conscience burnes already, 'twill burne worse;
I am in hell, I shall be in Another, bigger. Conscience burns already, it'll burn Worse;
pns11 vbm p-acp n1, pns11 vmb vbi p-acp j-jn, jc. n1 vvz av, pn31|vmb vvi av-jc;
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3523
I shall goe from burning to burning. Can yee thus make expectation suitable to fortune?
I shall go from burning to burning. Can ye thus make expectation suitable to fortune?
pns11 vmb vvi p-acp vvg p-acp vvg. vmb pn22 av vvi n1 j p-acp n1?
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3524
Sinners, can yee expect hell? Can yee please your selves, with the expectation of such an inheritance? None else may yee lawfully looke for.
Sinners, can ye expect hell? Can ye please your selves, with the expectation of such an inheritance? None Else may ye lawfully look for.
n2, vmb pn22 vvi n1? vmb pn22 vvi po22 n2, p-acp dt n1 pp-f d dt n1? pix av vmb pn22 av-j vvb p-acp.
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3525
If yee like not this, mend your manners. Look after a sanctifyed condition. Sanctity is a supreme birth.
If ye like not this, mend your manners. Look After a sanctified condition. Sanctity is a supreme birth.
cs pn22 vvb xx d, vvb po22 n2. n1 p-acp dt vvn n1. n1 vbz dt j n1.
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3526
Now are yee cleane through the Word which [ J ] have spoken unto you. John 15.3. Cleansing words, fall onely from CHRISTS Mouth.Now Are ye clean through the Word which [ J ] have spoken unto you. John 15.3. Cleansing words, fallen only from CHRIST Mouth.
av vbr pn22 j p-acp dt n1 r-crq [ pns11 ] vhb vvn p-acp pn22. np1 crd. vvg n2, vvb av-j p-acp npg1 n1.
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3527
His breath is emollient, opening, and loosening of filth about the breast and heart. Onely supreme Majesty, can over-master a loose soule.
His breath is emollient, opening, and loosening of filth about the breast and heart. Only supreme Majesty, can overmaster a lose soul.
po31 n1 vbz j, vvg, cc vvg pp-f n1 p-acp dt n1 cc n1. j j n1, vmb n1 dt j n1.
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3528
Man cannot make you holy, Ordinances cannot: Christ onely cleanseth Lepers. [ I will ] bee thou cleane.
Man cannot make you holy, Ordinances cannot: christ only Cleanseth Lepers. [ I will ] be thou clean.
n1 vmbx vvi pn22 j, n2 vmbx: np1 av-j vvz n2. [ pns11 vmb ] vbi pns21 j.
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3529
The Plague of the heart hath but one Physitian; hee unused, and 'tis irrecoverably mortall.
The Plague of the heart hath but one physician; he unused, and it's irrecoverably Mortal.
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3530
Of what price is Christ with you, yee prophane soules? Doe yee hang about him as an onely Physitian? As he alone, that hath soule cleansing niter•? Or doe yee lie in your filth,
Of what price is christ with you, ye profane Souls? Do ye hang about him as an only physician? As he alone, that hath soul cleansing niter•? Or do ye lie in your filth,
pp-f r-crq n1 vbz np1 p-acp pn22, pn22 j n2? vdb pn22 vvi p-acp pno31 p-acp dt j n1? p-acp pns31 av-j, cst vhz n1 vvg n1? cc vdb pn22 vvi p-acp po22 n1,
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3531
and study one sinne to drive out the sense of another, and say you are cleane,
and study one sin to drive out the sense of Another, and say you Are clean,
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3532
when more filthy? Ah Lord!
when more filthy? Ah Lord!
c-crq dc j? uh n1!
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424
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3533
Will dirt fetch out dirt? Will addition, make no number? Will adding to sinne, make no sinne? This filthy wretch is sentenced:
Will dirt fetch out dirt? Will addition, make no number? Will adding to sin, make no sin? This filthy wretch is sentenced:
n1 n1 vvi av n1? n1 n1, vvb dx n1? np1 vvg p-acp n1, vvb dx n1? d j n1 vbz vvn:
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Image 10
3534
he has his secret doome, Let him be filthy still. Sanctity, 'tis a free birth. The Sunne filles the world with riches, smilingly.
he has his secret doom, Let him be filthy still. Sanctity, it's a free birth. The Sun fills the world with riches, smilingly.
pns31 vhz po31 j-jn n1, vvb pno31 vbi j av. n1, pn31|vbz dt j n1. dt n1 vvz dt n1 p-acp n2, av-vvg.
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3535
'Tis meate and drinke to Christ, to make bad soules good; the worst, best: to forgive much, that they may love much.
It's meat and drink to christ, to make bad Souls good; the worst, best: to forgive much, that they may love much.
pn31|vbz n1 cc vvi p-acp np1, pc-acp vvi j n2 j; dt js, js: pc-acp vvi d, cst pns32 vmb vvi av-d.
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3536
Grace falles from Heaven, as freely as dew — thou hast the dew of thy youth.
Grace falls from Heaven, as freely as due — thou hast the due of thy youth.
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3537
The laver of Regeneration cost Christ deare, and yet hee washes sinfull soules with it, for nothing.
The laver of Regeneration cost christ deer, and yet he washes sinful Souls with it, for nothing.
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3538
Hee bathes soules in his bloud for nothing. Vertue goes from him for nothing, to cure issues.
He baths Souls in his blood for nothing. Virtue Goes from him for nothing, to cure issues.
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3539
Vertue is [ gone ] from mee, &c. Healing vertue makes to it selfe leggs, and goes of it selfe to relieve distressed:Virtue is [ gone ] from me, etc. Healing virtue makes to it self legs, and Goes of it self to relieve distressed:
n1 vbz [ vvn ] p-acp pno11, av vvg n1 vvz p-acp pn31 n1 n2, cc vvz pp-f pn31 n1 pc-acp vvi j-vvn:
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3540
it boiles, runs over, and runs out it selfe, and quenches strong fire which would burn the soule.
it boils, runs over, and runs out it self, and quenches strong fire which would burn the soul.
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'Tis a facile birth. The wind blowes where it lists. Christ can doe what hee list within, as you can set your mouth, and blow,It's a facile birth. The wind blows where it lists. christ can do what he list within, as you can Set your Mouth, and blow,
pn31|vbz dt j n1. dt n1 vvz c-crq pn31 vvz. np1 vmb vdi r-crq pns31 vvd a-acp, c-acp pn22 vmb vvi po22 n1, cc n1,
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and breath, this way or that way, as you list. 'Tis nothing to Christ to wash a black-Moore white; to make scarlet sinne white;
and breath, this Way or that Way, as you list. It's nothing to christ to wash a black-Moore white; to make scarlet sin white;
cc n1, d n1 cc d n1, c-acp pn22 vvb. pn31|vbz pix p-acp np1 pc-acp vvi dt n1 j-jn; pc-acp vvi j-jn n1 j-jn;
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to fetch out filth in graine. Christ quickens whom he will; hee can will you cleane.
to fetch out filth in grain. christ quickens whom he will; he can will you clean.
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When the strong man comes hee takes him and binds him, &c. Saith the Scripture. 'Tis nothing to Christ to take the strong'st man, and binde him;When the strong man comes he Takes him and binds him, etc. Says the Scripture. It's nothing to christ to take the Strongest man, and bind him;
c-crq dt j n1 vvz pns31 vvz pno31 cc vvz pno31, av vvz dt n1. pn31|vbz pix p-acp np1 pc-acp vvi dt js n1, cc vvi pno31;
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to throw downe, and throw out the strongest lust. The strong man is no man to Christ.
to throw down, and throw out the Strongest lust. The strong man is no man to christ.
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Christ can with his finger cast out Divells. If I by the finger of God cast out Divels.
christ can with his finger cast out Devils. If I by the finger of God cast out Devils.
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'Tis a full birth. One grace cannot be had without another; no grace, without all Christ. All Christ is our sancti•y.It's a full birth. One grace cannot be had without Another; no grace, without all christ. All christ is our sancti•y.
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Yee cannot have the streame, unlesse yee have the fountaine. Yee cannot have a beame of the Sun, unlesse the Sun be yours.
Ye cannot have the stream, unless ye have the fountain. Ye cannot have a beam of the Sun, unless the Sun be yours.
pn22 vmbx vhi dt n1, cs pn22 vhb dt n1. pn22 vmbx vhi dt n1 pp-f dt n1, cs dt n1 vbb png22.
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Tis in vaine to talke of holinesse, till Christ be owned by faith. Christ made ours, makes us.
This in vain to talk of holiness, till christ be owned by faith. christ made ours, makes us.
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Faith fetches him, that brings down, and brings in all to the soule. Christ is a troop of vertues.
Faith Fetches him, that brings down, and brings in all to the soul. christ is a troop of Virtues.
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Behold a troope comes, when he comes. Behold he comes, if yee believe.
Behold a troop comes, when he comes. Behold he comes, if ye believe.
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Sinners, can yee believe in the Son of God? Can yee resigne up all to him, which is all holy;Sinners, can ye believe in the Son of God? Can ye resign up all to him, which is all holy;
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if so, he will make you all holy; without this, he will not. Christ is holynesse all-over, so is the soule that i• filled with him.
if so, he will make you all holy; without this, he will not. christ is holiness allover, so is the soul that i• filled with him.
cs av, pns31 vmb vvi pn22 d j; p-acp d, pns31 vmb xx. np1 vbz n1 j, av vbz dt n1 cst n1 vvn p-acp pno31.
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Sinners make it your designe to get Christ, to be holy: get the Sun to be glorious.
Sinners make it your Design to get christ, to be holy: get the Sun to be glorious.
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Saints make it your designe to get more of Christ to be more holy, Of his fulnesse [ yee ] receive, and grace for grace.
Saints make it your Design to get more of christ to be more holy, Of his fullness [ ye ] receive, and grace for grace.
np1 vvb pn31 po22 n1 pc-acp vvi dc pp-f np1 pc-acp vbi av-dc j, pp-f po31 n1 [ pn22 ] vvi, cc n1 p-acp n1.
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Christ in fulnesse in the soule, makes grace for grace. Twas Simeons ambition to have Christ in his armes;
christ in fullness in the soul, makes grace for grace. It Simeons ambition to have christ in his arms;
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to have his bosome full of him: then had he his spirit at the fullest height, for Heaven.
to have his bosom full of him: then had he his Spirit At the Fullest height, for Heaven.
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Our soules rise in holinesse and heavenlinesse, as Christ comes in:
Our Souls rise in holiness and heavenliness, as christ comes in:
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all Christ come in to the soule, and all presently makes away post, to perfect glory:
all christ come in to the soul, and all presently makes away post, to perfect glory:
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if the King of glory were come in ad suam plenitudinem, the soule would arrive instantly apud suam beatitudinem at his full blessednesse. FINIS.
if the King of glory were come in ad suam plenitudinem, the soul would arrive instantly apud suam beatitudinem At his full blessedness. FINIS.
cs dt n1 pp-f n1 vbdr vvn p-acp fw-la fw-la fw-la, dt n1 vmd vvi av-jn fw-la fw-la fw-la p-acp po31 j n1. fw-la.
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USEFULL INSTRVCTIONS FOR THESE Evill Times. COLOSS. 1.12. Giving thanks unto the Father, which hath made us meete to be partakers, of the Inheritance of the Saints [ in light.
USEFUL INSTRUCTIONS FOR THESE Evil Times. COLOSS. 1.12. Giving thanks unto the Father, which hath made us meet to be partakers, of the Inheritance of the Saints [ in Light.
j n2 p-acp d j-jn n2. n1. crd. vvg n2 p-acp dt n1, r-crq vhz vvn pno12 vvi pc-acp vbi n2, pp-f dt n1 pp-f dt n2 [ p-acp n1.
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LIght is used in Scripture, •o resemble the noblest things, as darkenesse is used to resemble the dreadfull'st:
Light is used in Scripture, •o resemble the Noblest things, as darkness is used to resemble the Dreadfullest:
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civill felicity is set forth by light.
civil felicity is Set forth by Light.
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Thou shalt not goe forth with us any more to Battell, that thou quench not the [ light ] of Israel. Thou shalt not go forth with us any more to Battle, that thou quench not the [ Light ] of Israel.
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They spake this in a civill sense, as David was the prime member of such a body;
They spoke this in a civil sense, as David was the prime member of such a body;
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a Sun, by whose rayes all Israel had their flourishing lively-hood.
a Sun, by whose rays all Israel had their flourishing livelihood.
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Divine felicity likewise is set forth by light, every step of it, to the last step, which is Heaven. Christ is called light.
Divine felicity likewise is Set forth by Light, every step of it, to the last step, which is Heaven. christ is called Light.
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I come a light into the World, &c. Hee is called a Sun, that great Seminary of light, which makes glory and felicity to a World at once.I come a Light into the World, etc. He is called a Sun, that great Seminary of Light, which makes glory and felicity to a World At once.
pns11 vvb dt n1 p-acp dt n1, av pns31 vbz vvn dt n1, cst j n1 pp-f n1, r-crq vvz n1 cc n1 p-acp dt n1 p-acp a-acp.
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The rayes of this Sun, to wit, graces and their exercise, are set forth by light.
The rays of this Sun, to wit, graces and their exercise, Are Set forth by Light.
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If wee walke in the light, as hee is in the light, &c. Our blessednesse here,If we walk in the Light, as he is in the Light, etc. Our blessedness Here,
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and our blessednesse above, grace and glory; All that ever the Saints shal have for eternity, are shadowed out by light.
and our blessedness above, grace and glory; All that ever the Saints shall have for eternity, Are shadowed out by Light.
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— The inheritance of the Saints in light. The holy ghost alwayes makes apt similitudes; apt similitudes alwayes illustrate;
— The inheritance of the Saints in Light. The holy ghost always makes apt Similitudes; apt Similitudes always illustrate;
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what illustration of our highest felicity light gives, I am to give you by charge from this Scripture, which I will discharge as well as I can.
what illustration of our highest felicity Light gives, I am to give you by charge from this Scripture, which I will discharge as well as I can.
r-crq n1 pp-f po12 js n1 n1 vvz, pns11 vbm pc-acp vvi pn22 p-acp n1 p-acp d n1, r-crq pns11 vmb vvi c-acp av c-acp pns11 vmb.
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Light is a very immediate thing;Light is a very immediate thing;
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'tis a medium to bring all other things to view, but 'tas no medium but it selfe, to discover it selfe: light onely discovers light.
it's a medium to bring all other things to view, but 'tas no medium but it self, to discover it self: Light only discovers Light.
pn31|vbz dt fw-la p-acp vvi d j-jn n2 pc-acp vvi, cc-acp pn31|vhz dx fw-la p-acp pn31 n1, pc-acp vvi pn31 n1: vvb av-j vvz n1.
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The first thing the eye takes in, is light, ere it can doe its office for the body, as such a prime Organ.
The First thing the eye Takes in, is Light, ere it can do its office for the body, as such a prime Organ.
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Our felicity above, is of a very immediate nature;
Our felicity above, is of a very immediate nature;
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it selfe best discovers it selfe, no discovery here can be made to any purpose, tis felicity so immediate from Christ.
it self best discovers it self, no discovery Here can be made to any purpose, this felicity so immediate from christ.
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Tis Christ and the soule face to face, the Bride and Bridegroome hand in hand.
This christ and the soul face to face, the Bride and Bridegroom hand in hand.
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Tis the soule where Christ now personally is, and with these eyes (i) not through ordinances,
This the soul where christ now personally is, and with these eyes (i) not through ordinances,
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but as it shines in it self beholding Christs personall glory.
but as it shines in it self beholding Christ personal glory.
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'Tis the soule brought into the presence Chamber above, and beholding the great King of all the Earth at dinner,
It's the soul brought into the presence Chamber above, and beholding the great King of all the Earth At dinner,
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yea, sitting downe next to him, and feasting with him.
yea, sitting down next to him, and feasting with him.
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Our felicity above, 'tis the solace of the marriage bed, so you know the Scripture compares it, where there is the most neere and most immediate enjoyement, that any Ordinance affords to man.
Our felicity above, it's the solace of the marriage Bed, so you know the Scripture compares it, where there is the most near and most immediate enjoyement, that any Ordinance affords to man.
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Tis a feast, & the King in person present;
This a feast, & the King in person present;
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'tis a feast and every bit given with the Kings owne hand, and blessed with his owne mouth.
it's a feast and every bit given with the Kings own hand, and blessed with his own Mouth.
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Heaven, tis glory falling immediatly from Gods face upon ours, by standing neere him and beholding of him;
Heaven, this glory falling immediately from God's face upon ours, by standing near him and beholding of him;
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you may take its glimpse and resemblance, from that glory which fell upon Moses face, immedatly from Gods, by discourse with him.
you may take its glimpse and resemblance, from that glory which fell upon Moses face, immediately from God's, by discourse with him.
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Our felicity above, is full union;
Our felicity above, is full Union;
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members joyned to their head, according to their full and mature conjunction, and so receiving all fully and onely from the head;
members joined to their head, according to their full and mature conjunction, and so receiving all Fully and only from the head;
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hearing no other words, but what Christ himselfe speakes; feeding upon no other sweet meates, but what Christ with his owne hand, gives about.
hearing no other words, but what christ himself speaks; feeding upon no other sweet Meats, but what christ with his own hand, gives about.
vvg dx j-jn n2, cc-acp r-crq np1 px31 vvz; vvg p-acp dx j-jn j n2, cc-acp r-crq np1 p-acp po31 d n1, vvz a-acp.
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Our felicity above, tis communicatio sine mediis, & est receptio sine mediis, drinking at welhead:
Our felicity above, this Communication sine mediis, & est receptio sine mediis, drinking At wellhead:
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more immediate, 'tis springs bubling up in the soule, to an eternall life (i) felicity,
more immediate, it's springs bubbling up in the soul, to an Eternal life (i) felicity,
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so you know doth Christ similize it.
so you know does christ similize it.
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Another property of light is this, Tis immense. Can you make a girdle for the Sun? Can you span the light? Or tell the house where it dwel's? As God speakes to Iob. His expressions are very high and noble.
another property of Light is this, This immense. Can you make a girdle for the Sun? Can you span the Light? Or tell the house where it dwell's? As God speaks to Job His expressions Are very high and noble.
j-jn n1 pp-f n1 vbz d, pn31|vbz j. vmb pn22 vvi dt n1 p-acp dt n1? vmb pn22 vvb dt n1? cc vvb dt n1 c-crq pn31 vvz? p-acp np1 vvz p-acp zz po31 n2 vbr av j cc j.
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Where is the way where light dwelleth? &c. That thou shouldst take it to the bound thereof, &c. Our felicity above is immense, that holy-Land has no bounds; Where is the Way where Light dwells? etc. That thou Shouldst take it to the bound thereof, etc. Our felicity above is immense, that Holy land has no bounds;
q-crq vbz dt n1 c-crq n1 vvz? av cst pns21 vmd2 vvi pn31 p-acp dt vvn av, av po12 n1 a-acp vbz j, cst n1 vhz dx n2;
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there is more milke and hony, then ever will be eaten. 'Tis not flagons of love above, but Sea's which cannot be fathomed;
there is more milk and honey, then ever will be eaten. It's not flagons of love above, but Sea's which cannot be fathomed;
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all the worke there is admiration, because none can finde botom;
all the work there is admiration, Because none can find bottom;
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not Angels, those tallest spirits, can feele the botom of that love, in which they have so long stood, and so deepely weighed.
not Angels, those Tallest spirits, can feel the bottom of that love, in which they have so long stood, and so deeply weighed.
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Our felicity above is as vast as GOD; 'tis onely God: A Father with all his Children in his armes.
Our felicity above is as vast as GOD; it's only God: A Father with all his Children in his arms.
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Christ manifesting forth his owne glory, to make some as blessed as himselfe. Tis mortality swallowed up of life; not onely filled with felicity, but swallowed up.
christ manifesting forth his own glory, to make Some as blessed as himself. This mortality swallowed up of life; not only filled with felicity, but swallowed up.
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Here the soule swallowes up every good, and lookes for more, but is swallowed up of none;
Here the soul Swallows up every good, and looks for more, but is swallowed up of none;
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the soule is vaster then the things you put into it, so that nothing filles it, much lesse swallowes it up.
the soul is vaster then the things you put into it, so that nothing fills it, much less Swallows it up.
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But our felicitie above swallowes up the vastest soule;
But our felicity above Swallows up the vastest soul;
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there is every Vessell filled, and swallowed up; every sense satisfyed, and swallowed up. This is not consistent here, but 'tis above.
there is every Vessel filled, and swallowed up; every sense satisfied, and swallowed up. This is not consistent Here, but it's above.
pc-acp vbz d n1 vvn, cc vvn a-acp; d n1 vvn, cc vvn a-acp. d vbz xx j av, cc-acp pn31|vbz a-acp.
(28) sermon (DIV2)
433
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3606
There is much within reach, as much within reach, as capacity to reach;
There is much within reach, as much within reach, as capacity to reach;
pc-acp vbz av-d p-acp n1, c-acp d p-acp n1, c-acp n1 pc-acp vvi;
(28) sermon (DIV2)
433
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3607
and there is much beyond reach, for the soule to admire to all eternity, and this not as a lessening, but as a filling up of its owne and others felicity. Infinite, swallowes up finite;
and there is much beyond reach, for the soul to admire to all eternity, and this not as a lessening, but as a filling up of its own and Others felicity. Infinite, Swallows up finite;
cc pc-acp vbz av-d p-acp n1, p-acp dt n1 pc-acp vvi p-acp d n1, cc d xx p-acp dt vvg, p-acp p-acp dt vvg a-acp pp-f po31 d cc ng2-jn n1. j, n2 a-acp j;
(28) sermon (DIV2)
433
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3608
God is beyond the soules capacity when vastest; therefore all are in an extasis above. Not a soule in Heaven, but in a rapture.
God is beyond the Souls capacity when vastest; Therefore all Are in an extasis above. Not a soul in Heaven, but in a rapture.
np1 vbz p-acp dt ng1 n1 q-crq av-s; av d vbr p-acp dt n1 a-acp. xx dt n1 p-acp n1, cc-acp p-acp dt n1.
(28) sermon (DIV2)
433
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3609
Light is pure. The Sunne is without spot, so are all his beames, so is all the light of those beames, light is the purest thing that man beholds;Light is pure. The Sun is without spot, so Are all his beams, so is all the Light of those beams, Light is the Purest thing that man beholds;
n1 vbz j. dt n1 vbz p-acp n1, av vbr d po31 n2, av vbz d dt n1 pp-f d n2, n1 vbz dt js n1 cst n1 vvz;
(28) sermon (DIV2)
434
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3610
'tas no defilement, nor takes none, though nothing more generall in its course; 'tis over all an uncleane World, and yet without all uncleannesse.
'tas no defilement, nor Takes none, though nothing more general in its course; it's over all an unclean World, and yet without all uncleanness.
pn31|vhz dx n1, ccx vvz pix, cs pix av-dc j p-acp po31 n1; pn31|vbz p-acp d dt j n1, cc av p-acp d n1.
(28) sermon (DIV2)
434
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3611
Can yee dirt the light? Yee may defile your selves in the light, but yee cannot defile the light. 'Tis simple;
Can ye dirt the Light? Ye may defile your selves in the Light, but ye cannot defile the Light. It's simple;
vmb pn22 n1 dt n1? pn22 vmb vvi po22 n2 p-acp dt n1, cc-acp pn22 vmbx vvi dt n1. pn31|vbz j;
(28) sermon (DIV2)
434
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3612
corrupts not within it selfe, nor can any thing without it, corrupt it. Our felicity above is pure.
corrupts not within it self, nor can any thing without it, corrupt it. Our felicity above is pure.
vvz xx p-acp pn31 n1, ccx vmb d n1 p-acp pn31, vvb pn31. po12 n1 a-acp vbz j.
(28) sermon (DIV2)
434
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3613
Heaven is a House without Spider or Spiders-web; there is no dirt, nor dust, within doore, nor without;
Heaven is a House without Spider or Spiders-web; there is no dirt, nor dust, within door, nor without;
n1 vbz dt n1 p-acp n1 cc n1; pc-acp vbz dx n1, ccx n1, p-acp n1, ccx p-acp;
(28) sermon (DIV2)
434
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3614
the very gates and streetes are Gold and Pearles, pure Gold, &c. If the City of Christ here below will be so;
the very gates and streets Are Gold and Pearls, pure Gold, etc. If the city of christ Here below will be so;
dt j n2 cc n2 vbr n1 cc n2, j n1, av cs dt n1 pp-f np1 av a-acp vmb vbi av;
(28) sermon (DIV2)
434
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3615
what will that City above bee? Holy, holy, holy, is our felicity above; purity absolute:
what will that city above bee? Holy, holy, holy, is our felicity above; purity absolute:
q-crq vmb d n1 p-acp n1? j, j, j, vbz po12 n1 a-acp; n1 j:
(28) sermon (DIV2)
434
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3616
this is the Sunne that shines upon all there, and all there shine like this Sunne, with absolute purity. There is no sinne aboue;
this is the Sun that shines upon all there, and all there shine like this Sun, with absolute purity. There is no sin above;
d vbz dt n1 cst vvz p-acp d a-acp, cc d pc-acp vvi av-j d n1, p-acp j n1. pc-acp vbz dx n1 p-acp;
(28) sermon (DIV2)
434
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3617
not the least appearance of sinne. Every spirit there, moves steadily without the least jogging or shaking:
not the least appearance of sin. Every Spirit there, moves steadily without the least jogging or shaking:
xx dt ds n1 pp-f n1. np1 n1 a-acp, vvz av-j p-acp dt ds vvg cc vvg:
(28) sermon (DIV2)
434
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3618
Christ and the soule goe exactly in one path.
christ and the soul go exactly in one path.
np1 cc dt n1 vvb av-j p-acp crd n1.
(28) sermon (DIV2)
434
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3619
The nature of the place, and the nature of every one in it, fully suite, all Divine;
The nature of the place, and the nature of every one in it, Fully suit, all Divine;
dt n1 pp-f dt n1, cc dt n1 pp-f d crd p-acp pn31, av-j n1, d j-jn;
(28) sermon (DIV2)
434
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3620
Christ and the soule all one.
christ and the soul all one.
np1 cc dt n1 d crd.
(28) sermon (DIV2)
434
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3621
Here Christ and the soule are one in purity, my undefiled is [ one, &c. (i) In simplicity and purity.
Here christ and the soul Are one in purity, my undefiled is [ one, etc. (i) In simplicity and purity.
av np1 cc dt n1 vbr crd p-acp n1, po11 j vbz [ pi, av (uh) p-acp n1 cc n1.
(28) sermon (DIV2)
434
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3622
But above, they are all one. Here is simplicity in the Spouse; 'tis not a heart and a heart, in the Kingdome of grace;
But above, they Are all one. Here is simplicity in the Spouse; it's not a heart and a heart, in the Kingdom of grace;
p-acp a-acp, pns32 vbr d pi. av vbz n1 p-acp dt n1; pn31|vbz xx dt n1 cc dt n1, p-acp dt n1 pp-f n1;
(28) sermon (DIV2)
434
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3623
but one heart — my undefiled is [ one, &c. But in the Kingdome of glory there is absolute simplicity;
but one heart — my undefiled is [ one, etc. But in the Kingdom of glory there is absolute simplicity;
cc-acp crd n1 — po11 j vbz [ pi, av cc-acp p-acp dt n1 pp-f n1 pc-acp vbz j n1;
(28) sermon (DIV2)
434
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3624
truth and the soule, all one:
truth and the soul, all one:
n1 cc dt n1, d pi:
(28) sermon (DIV2)
434
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3625
Not a soule-stirring, no, not a Soule inclination impure, nor under the least possibilitie to bee made so.
Not a soul-stirring, no, not a Soul inclination impure, nor under the least possibility to be made so.
xx dt j, uh-dx, xx dt n1 n1 j, ccx p-acp dt ds n1 pc-acp vbi vvn av.
(28) sermon (DIV2)
434
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3626
Light is pleasant. Truely light is sweete, and a pleasant thing 'tis for the Eye to behold the Sunne saith the wise man. Eccles. 11.7. Light is glorious and casts glory upon every thing.Light is pleasant. Truly Light is sweet, and a pleasant thing it's for the Eye to behold the Sun Says the wise man. Eccles. 11.7. Light is glorious and Cast glory upon every thing.
n1 vbz j. av-j n1 vbz j, cc dt j n1 pn31|vbz p-acp dt n1 pc-acp vvi dt n1 vvz dt j n1. np1 crd. n1 vbz j cc vvz n1 p-acp d n1.
(28) sermon (DIV2)
435
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3627
It suites a most noble and generall Organ, which makes a very noble and generall content.
It suits a most noble and general Organ, which makes a very noble and general content.
pn31 n2 dt av-ds j cc j n1, r-crq vvz dt j j cc j n1.
(28) sermon (DIV2)
435
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3628
Light sets out all the Creation in glory, to mans view, and so makes a very royall and full employment,
Light sets out all the Creation in glory, to men view, and so makes a very royal and full employment,
n1 vvz av d dt n1 p-acp n1, p-acp ng1 n1, cc av vvz dt j j cc j n1,
(28) sermon (DIV2)
435
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3629
for such a royall and vast Creature.
for such a royal and vast Creature.
p-acp d dt j cc j n1.
(28) sermon (DIV2)
435
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3630
Light is medium universale, it brings in for all senses, parts, faculties, to solace themselves withall. Our felicitie above is pleasant.
Light is medium universal, it brings in for all Senses, parts, faculties, to solace themselves withal. Our felicity above is pleasant.
n1 vbz fw-la j, pn31 vvz p-acp p-acp d n2, n2, n2, pc-acp vvi px32 av. po12 n1 a-acp vbz j.
(28) sermon (DIV2)
435
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3631
Heaven is a stately House to behold; 'tis glorious, and makes all so which come in to it.
Heaven is a stately House to behold; it's glorious, and makes all so which come in to it.
n1 vbz dt j n1 pc-acp vvi; pn31|vbz j, cc vvz d av r-crq vvb p-acp p-acp pn31.
(28) sermon (DIV2)
435
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3632
Glory filles that House, and all in it. The very doore-keeper of that House, is a King of Glory.
Glory fills that House, and all in it. The very doorkeeper of that House, is a King of Glory.
n1 vvz d n1, cc d p-acp pn31. dt j n1 pp-f d n1, vbz dt n1 pp-f n1.
(28) sermon (DIV2)
435
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3633
All great Princes, and peeres, persons of great glory to looke upon, above; and the glory of GOD, as the glorious Canope, over all.
All great Princes, and Peers, Persons of great glory to look upon, above; and the glory of GOD, as the glorious Canope, over all.
av-d j n2, cc n2, n2 pp-f j n1 pc-acp vvi p-acp, a-acp; cc dt n1 pp-f np1, c-acp dt j np1, p-acp d.
(28) sermon (DIV2)
435
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3634
— The Glory of GOD is the light of our City above.
— The Glory of GOD is the Light of our city above.
— dt n1 pp-f np1 vbz dt n1 pp-f po12 n1 a-acp.
(28) sermon (DIV2)
435
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3635
There is a great heape of Pearles above, and there is a glorious Sunne that shines upon them, which makes so many Jewells,
There is a great heap of Pearls above, and there is a glorious Sun that shines upon them, which makes so many Jewels,
pc-acp vbz dt j n1 pp-f n2 a-acp, cc pc-acp vbz dt j n1 cst vvz p-acp pno32, r-crq vvz av d n2,
(28) sermon (DIV2)
435
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3636
so many Sunnes, such abounding of sparkling rayes and glory, that I am amazed with the thought of it.
so many Suns, such abounding of sparkling rays and glory, that I am amazed with the Thought of it.
av d n2, d vvg pp-f j-vvg n2 cc n1, cst pns11 vbm vvn p-acp dt n1 pp-f pn31.
(28) sermon (DIV2)
435
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3637
There is another expression, which by way of allusion, to the glory of the City above is used.
There is Another expression, which by Way of allusion, to the glory of the city above is used.
pc-acp vbz j-jn n1, r-crq p-acp n1 pp-f n1, p-acp dt n1 pp-f dt n1 a-acp vbz vvn.
(28) sermon (DIV2)
435
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3638
— The Lambe is the light thereof, &c. 'Tis a made glory which light discovers to you here,
— The Lamb is the Light thereof, etc. It's a made glory which Light discovers to you Here,
— dt n1 vbz dt n1 av, av pn31|vbz dt vvn n1 r-crq n1 vvz p-acp pn22 av,
(28) sermon (DIV2)
435
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3639
yea, and 'tis a made light which brings in this glory to you.
yea, and it's a made Light which brings in this glory to you.
uh, cc pn31|vbz dt vvn n1 r-crq vvz p-acp d n1 p-acp pn22.
(28) sermon (DIV2)
435
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3640
But what God is himselfe, and what discovery hee makes of himselfe by himselfe, without any medium, is the glory of our felicity above.
But what God is himself, and what discovery he makes of himself by himself, without any medium, is the glory of our felicity above.
p-acp r-crq n1 vbz px31, cc r-crq n1 pns31 vvz pp-f px31 p-acp px31, p-acp d fw-la, vbz dt n1 pp-f po12 n1 a-acp.
(28) sermon (DIV2)
435
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3641
God according to his Workes, is the glory here; God according to Himselfe, is the glory there;
God according to his Works, is the glory Here; God according to Himself, is the glory there;
np1 vvg p-acp po31 vvz, vbz dt n1 av; np1 vvg p-acp px31, vbz dt n1 a-acp;
(28) sermon (DIV2)
435
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3642
his owne Face is the daily Sunne, the glorious Sunne that shines in Heaven — The Lambe is the light of it.
his own Face is the daily Sun, the glorious Sun that shines in Heaven — The Lamb is the Light of it.
po31 d n1 vbz dt j n1, dt j n1 cst vvz p-acp n1 — dt n1 vbz dt n1 pp-f pn31.
(28) sermon (DIV2)
435
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3643
The Sunne that made the Sunne, shines above; the sweet that made all sweet, is tasted on, Feasted on altogether in Heaven.
The Sun that made the Sun, shines above; the sweet that made all sweet, is tasted on, Feasted on altogether in Heaven.
dt n1 cst vvd dt n1, vvz a-acp; dt j cst vvd d j, vbz vvn a-acp, vvd a-acp av p-acp n1.
(28) sermon (DIV2)
435
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3644
This Sunne which you behold, is but as a spot, or broad blemish, in the Face of the Creation, in comparison of the Sunne which shines, in the brave World to come.
This Sun which you behold, is but as a spot, or broad blemish, in the Face of the Creation, in comparison of the Sun which shines, in the brave World to come.
d n1 r-crq pn22 vvb, vbz cc-acp c-acp dt n1, cc j n1, p-acp dt n1 pp-f dt n1, p-acp n1 pp-f dt n1 r-crq vvz, p-acp dt j n1 pc-acp vvi.
(28) sermon (DIV2)
435
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3645
This Sunne though very glorious in it selfe, yet very inglorious, a piece of stained paint,
This Sun though very glorious in it self, yet very inglorious, a piece of stained paint,
d n1 c-acp av j p-acp pn31 n1, av av j, dt n1 pp-f j-vvn n1,
(28) sermon (DIV2)
435
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3646
for feeble senses to gaze at, in comparison of that above.
for feeble Senses to gaze At, in comparison of that above.
p-acp j n2 pc-acp vvi p-acp, p-acp n1 pp-f d a-acp.
(28) sermon (DIV2)
435
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3647
Something to declare his pleasure, rather then to make pleasure, are all the Workes of Gods Hands here;
Something to declare his pleasure, rather then to make pleasure, Are all the Works of God's Hands Here;
np1 pc-acp vvi po31 n1, av-c cs pc-acp vvi n1, vbr d dt vvz pp-f npg1 n2 av;
(28) sermon (DIV2)
435
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3648
what hee is in Himselfe, is properly to make pleasure for the soule of man. All that the Lambe is in himselfe;
what he is in Himself, is properly to make pleasure for the soul of man. All that the Lamb is in himself;
r-crq pns31 vbz p-acp px31, vbz av-j pc-acp vvi n1 p-acp dt n1 pp-f n1. av-d d dt n1 vbz p-acp px31;
(28) sermon (DIV2)
435
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3649
all that glory and lustre, hee hath of Himselfe, is opened by himselfe in Heaven. Surely the glory of this World, is but a Dunghill to that to come:
all that glory and lustre, he hath of Himself, is opened by himself in Heaven. Surely the glory of this World, is but a Dunghill to that to come:
d cst n1 cc n1, pns31 vhz pp-f px31, vbz vvn p-acp px31 p-acp n1. np1 dt n1 pp-f d n1, vbz p-acp dt n1 p-acp d pc-acp vvi:
(28) sermon (DIV2)
435
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3650
Sunne beames, but a pyramid bundle of strawes.
Sun beams, but a pyramid bundle of straws.
n1 n2, cc-acp dt n1 n1 pp-f n2.
(28) sermon (DIV2)
435
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3651
Light is homogeneall. Every twinkling of light, is light, as every drop of Honey is Honey,Light is homogeneal. Every twinkling of Light, is Light, as every drop of Honey is Honey,
n1 vbz j. d vvg pp-f n1, vbz j, c-acp d n1 pp-f n1 vbz n1,
(28) sermon (DIV2)
436
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3652
and has the nature and definition of the whole: 'tis throughout, like to it selfe. Our felicity above is homogeneall; Heaven is all Heaven.
and has the nature and definition of the Whole: it's throughout, like to it self. Our felicity above is homogeneal; Heaven is all Heaven.
cc vhz dt n1 cc n1 pp-f dt j-jn: pn31|vbz a-acp, av-j p-acp pn31 n1. po12 n1 a-acp vbz j; n1 vbz d n1.
(28) sermon (DIV2)
436
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3653
Every corner of Heaven, is a Heaven: every thing that is tasted, a Heaven; every thing that is smelt, a Heaven;
Every corner of Heaven, is a Heaven: every thing that is tasted, a Heaven; every thing that is smelled, a Heaven;
np1 n1 pp-f n1, vbz dt n1: d n1 cst vbz vvn, dt n1; d n1 cst vbz vvn, dt n1;
(28) sermon (DIV2)
436
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3654
ever thing that is look't upon, or medled with, a Heaven; a full felicity to the soule.
ever thing that is looked upon, or meddled with, a Heaven; a full felicity to the soul.
av n1 cst vbz vvb|pn31 a-acp, cc vvd p-acp, dt n1; dt j n1 p-acp dt n1.
(28) sermon (DIV2)
436
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3655
Our felicity here is not homogeneall; wee have some things delightfull, more things grievous; some things pleasant, more things displeasant. Above, all is pleasant: GOD, pleasant; Angells, pleasant; Saints, pleasant;
Our felicity Here is not homogeneal; we have Some things delightful, more things grievous; Some things pleasant, more things displeasant. Above, all is pleasant: GOD, pleasant; Angels, pleasant; Saints, pleasant;
po12 n1 av vbz xx j; pns12 vhb d n2 j, dc n2 j; d n2 j, dc n2 j. p-acp, d vbz j: np1, j; n2, j; n2, j;
(28) sermon (DIV2)
436
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3656
all that all these say and doe, pleasant. No deformity above. Every thing in Heaven, a Heaven.
all that all these say and do, pleasant. No deformity above. Every thing in Heaven, a Heaven.
d cst d d vvb cc vdb, j. dx n1 a-acp. np1 n1 p-acp n1, dt n1.
(28) sermon (DIV2)
436
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3657
GOD is light, and in him is [ no darkenesse: 'tis a mighty expression.GOD is Light, and in him is [ no darkness: it's a mighty expression.
np1 vbz j, cc p-acp pno31 vbz [ dx n1: pn31|vbz dt j n1.
(28) sermon (DIV2)
436
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3658
As 'tis spoken of sinne here, so it may be spoken of affliction respecting our Country above.
As it's spoken of sin Here, so it may be spoken of affliction respecting our Country above.
p-acp pn31|vbz vvn pp-f n1 av, av pn31 vmb vbi vvn pp-f n1 vvg po12 n1 a-acp.
(28) sermon (DIV2)
436
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3659
God is felicity above, and in him, nor from him, is no infelicity, not so much as the least affliction:
God is felicity above, and in him, nor from him, is no infelicity, not so much as the least affliction:
np1 vbz n1 p-acp, cc p-acp pno31, ccx p-acp pno31, vbz dx n1, xx av av-d c-acp dt ds n1:
(28) sermon (DIV2)
436
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3660
God is not an afflicting God, not a chastening Father, in Heaven. So it may be said of Saints and Angels; there is felicity in them;
God is not an afflicting God, not a chastening Father, in Heaven. So it may be said of Saints and Angels; there is felicity in them;
np1 vbz xx dt vvg np1, xx dt vvg n1, p-acp n1. av pn31 vmb vbi vvn pp-f n2 cc n2; pc-acp vbz n1 p-acp pno32;
(28) sermon (DIV2)
436
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3661
and in them, nor from them no affliction, but all happinesse. Every glote of the Eye, of every one above, pleasant and glorious;
and in them, nor from them no affliction, but all happiness. Every glote of the Eye, of every one above, pleasant and glorious;
cc p-acp pno32, ccx p-acp pno32 dx n1, cc-acp d n1. np1 n1 pp-f dt n1, pp-f d crd p-acp, j cc j;
(28) sermon (DIV2)
436
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3662
the stirring of every Finger, of every Toe, of every Haire, of every one in Heaven, a Heaven to behold.
the stirring of every Finger, of every Toe, of every Hair, of every one in Heaven, a Heaven to behold.
dt n-vvg pp-f d n1, pp-f d n1, pp-f d n1, pp-f d crd p-acp n1, dt n1 pc-acp vvi.
(28) sermon (DIV2)
436
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3663
There is no distinction of habit and act, time and place, meanes and end, in point of felicity, as here is;
There is no distinction of habit and act, time and place, means and end, in point of felicity, as Here is;
pc-acp vbz dx n1 pp-f n1 cc n1, n1 cc n1, n2 cc n1, p-acp n1 pp-f n1, c-acp av vbz;
(28) sermon (DIV2)
436
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3664
as you know there is misery all along in the meanes (with us) and felicity onely in the end, and that uncertaine too:
as you know there is misery all along in the means (with us) and felicity only in the end, and that uncertain too:
c-acp pn22 vvb pc-acp vbz n1 av-d a-acp p-acp dt n2 (p-acp pno12) cc n1 av-j p-acp dt n1, cc cst j av:
(28) sermon (DIV2)
436
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3665
and so a little good habitually scarce any at all actually, and the like. In Heaven there is none of these miserable distinctions, but Heaven in all: in every quality, Heaven; in every action, Heaven; in every time, Heaven; in every place, Heaven;
and so a little good habitually scarce any At all actually, and the like. In Heaven there is none of these miserable Distinctions, but Heaven in all: in every quality, Heaven; in every actium, Heaven; in every time, Heaven; in every place, Heaven;
cc av dt j j av-j av-j d p-acp d av-j, cc dt j. p-acp n1 pc-acp vbz pix pp-f d j n2, cc-acp n1 p-acp d: p-acp d n1, n1; p-acp d n1, n1; p-acp d n1, n1; p-acp d n1, n1;
(28) sermon (DIV2)
436
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3666
in every meane to such an end, equally as in the end it selfe, Heaven. In things which are but like, there is some dislike. Light is not universally permanent.
in every mean to such an end, equally as in the end it self, Heaven. In things which Are but like, there is Some dislike. Light is not universally permanent.
p-acp d j p-acp d dt n1, av-j c-acp p-acp dt n1 pn31 n1, n1. p-acp n2 r-crq vbr cc-acp av-j, pc-acp vbz d n1. n1 vbz xx av-j j.
(28) sermon (DIV2)
436
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3667
Our Sunne sets and rises, rises and sets, so 'tis with most parts of the World;
Our Sun sets and rises, rises and sets, so it's with most parts of the World;
po12 n1 vvz cc vvz, vvz cc vvz, av pn31|vbz p-acp ds n2 pp-f dt n1;
(28) sermon (DIV2)
437
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3668
very few parts have all day and no night; all light, and no darknesse. 'Tis not so above, our felicity there, is universally permanent:
very few parts have all day and no night; all Light, and no darkness. It's not so above, our felicity there, is universally permanent:
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there is all day, and no night to all that upper World: the Sunne goes round that glorious Globe, without any interposition to any.
there is all day, and no night to all that upper World: the Sun Goes round that glorious Globe, without any interposition to any.
pc-acp vbz d n1, cc dx n1 p-acp d cst jc n1: dt n1 vvz av-j cst j n1, p-acp d n1 p-acp d.
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There is no drooping Soule in Heaven; no wounded spirit in all the Land above, nor never will.
There is no drooping Soul in Heaven; no wounded Spirit in all the Land above, nor never will.
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Our life above is everlasting — Shall of the spirit reape life everlasting, &c. Saith our Apostle.
Our life above is everlasting — Shall of the Spirit reap life everlasting, etc. Says our Apostle.
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There is such inspiration, as shall never admit the least expiration in any; comforts never faint, nor flat;
There is such inspiration, as shall never admit the least expiration in any; comforts never faint, nor flat;
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no soule growes weary of place, company, habit, dyet, imployment: every ones Heaven, is an eternall Heaven;
no soul grows weary of place, company, habit, diet, employment: every ones Heaven, is an Eternal Heaven;
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every ones rest an eternall rest.
every ones rest an Eternal rest.
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Some have beene in Heaven many thousands of yeares, and yet not a thought of dislike of any thing there,
some have been in Heaven many thousands of Years, and yet not a Thought of dislike of any thing there,
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nor the least desire stirring to be any where else, but the strong desire of all, that all Gods deare ones were there.
nor the least desire stirring to be any where Else, but the strong desire of all, that all God's deer ones were there.
ccx dt ds n1 vvg pc-acp vbi d q-crq av, cc-acp dt j n1 pp-f d, cst d n2 j-jn pi2 vbdr a-acp.
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The spirit and the Bride say, come.
The Spirit and the Bride say, come.
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Christ and all those members hee has above, pant for the rest, that all were as they are; one, as they are one.
christ and all those members he has above, pant for the rest, that all were as they Are; one, as they Are one.
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Joy is made as vast as the soule, as lasting as the soule, and the soule as lasting as Christ.
Joy is made as vast as the soul, as lasting as the soul, and the soul as lasting as christ.
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There are no broken Cisternes above; not one Vessell drops out one droppe of its felicity, in the space of eternitie, though hee stand brim full. No consumption, no Disease above;
There Are not broken Cisterns above; not one Vessel drops out one drop of its felicity, in the Molle of eternity, though he stand brim full. No consumption, no Disease above;
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every thing lives, yea, and thrives for ever. There is eternall Revelation, in Heaven: Infinite excellency, taking suitable time, to lay open it selfe, to all others:
every thing lives, yea, and thrives for ever. There is Eternal Revelation, in Heaven: Infinite excellency, taking suitable time, to lay open it self, to all Others:
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there's Johns rapture to all eternitie.
there's Johns rapture to all eternity.
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All these particulars gathered up render the meaning of the Metaphor to be this, That our felicity above, is a full and absolute felicity;
All these particulars gathered up render the meaning of the Metaphor to be this, That our felicity above, is a full and absolute felicity;
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a transcendent blessednesse, suiting such a transcendent being as the soule of man is.
a transcendent blessedness, suiting such a transcendent being as the soul of man is.
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Now my question to you all, is, what labouring for absolute felicity? for blessednesse to suite your soules for ever? 'Tis the judgement that lies heavy, upon the soules of most men, they seeke not after full mercies, a perfect blessednesse. Feele your Pulse:
Now my question to you all, is, what labouring for absolute felicity? for blessedness to suit your Souls for ever? It's the judgement that lies heavy, upon the Souls of most men, they seek not After full Mercies, a perfect blessedness. Feel your Pulse:
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tell mee how your hearts beate:
tell me how your hearts beat:
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how nimble doe they worke out after Earth? How slow after Heaven? I looke upon some men's Lives,
how nimble do they work out After Earth? How slow After Heaven? I look upon Some men's Lives,
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and my heart trembles to thinke what will become of their soules; al the care is for the body:
and my heart trembles to think what will become of their Souls; all the care is for the body:
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how does Trading goe on? How does money come in? When is the Question? How will't goe with my soule for ever? What blessednesse is provided for my soule, to inherite? Are your bodies everlasting? Is this World everlasting? Can any thing but Heaven make an absolute felicitie for you? Are not your soules everlasting? Can any thing lesse then Heaven, make a suitable felcity for them?
how does Trading go on? How does money come in? When is the Question? How willed go with my soul for ever? What blessedness is provided for my soul, to inherit? are your bodies everlasting? Is this World everlasting? Can any thing but Heaven make an absolute felicity for you? are not your Souls everlasting? Can any thing less then Heaven, make a suitable felcity for them?
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Pravity is misleading, but when the Soule is judged for this, there is noe turning the man;
Pravity is misleading, but when the Soul is judged for this, there is no turning the man;
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this consideration makes mee shake indeede, when I consider how Earthy some men are, and how wilfull in their way.
this consideration makes me shake indeed, when I Consider how Earthy Some men Are, and how wilful in their Way.
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3692
Speake to them of minding their Soules, and beating off their thoughts from this VVorld, you are as Vinegar to their Teeth, and smoake to their Eyes.
Speak to them of minding their Souls, and beating off their thoughts from this World, you Are as Vinegar to their Teeth, and smoke to their Eyes.
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3693
When corruption thrives in the soule, 'tis dangerous; but when it has got a head, Ah Lord!
When corruption thrives in the soul, it's dangerous; but when it has god a head, Ah Lord!
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3694
The state of that man is desperate. Who shal save that man from Hell, and bring him to Heaven, which is earthy,
The state of that man is desperate. Who shall save that man from Hell, and bring him to Heaven, which is earthy,
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3695
and wil be so still? The Creature is seducing: much is promised, but its still a lie to the soule;
and will be so still? The Creature is seducing: much is promised, but its still a lie to the soul;
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the fulnesse of the World, makes up no fulnesse to that noble part within. If there bee any absolutenesse in things here below, 'tis in point of vanity;
the fullness of the World, makes up no fullness to that noble part within. If there be any absoluteness in things Here below, it's in point of vanity;
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they are Vanitie of vantie, and vexation of spirit (i) Perfect vanitie, just nothing, as our English phrase is.
they Are Vanity of vantie, and vexation of Spirit (i) Perfect vanity, just nothing, as our English phrase is.
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3698
Consider all the Word in reference to the spirit, and tis a heape of perplexitie, A Bush of Briers and Thornes:
Consider all the Word in Referente to the Spirit, and this a heap of perplexity, A Bush of Briers and Thorns:
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shall all your industry lie, to Crowne your soules with Thornes? With our Saviours Crosse and Curse? Are you not scratcht enough with the World yet? Will not your spirits be vext enough hereafter,
shall all your industry lie, to Crown your Souls with Thorns? With our Saviors Cross and Curse? are you not scratched enough with the World yet? Will not your spirits be vexed enough hereafter,
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but will you be vexing of them here too? Will you begin your Hell in Earth,
but will you be vexing of them Here too? Will you begin your Hell in Earth,
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3701
and inure your spirits, to tearing and torment before the time?
and inure your spirits, to tearing and torment before the time?
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3702
Know your soules, and what is the felicitie of them, and what you doe, do in good earnest to attaine it:
Know your Souls, and what is the felicity of them, and what you do, do in good earnest to attain it:
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you move as you love, Christ concluded that, when the Jewish Church sleighted him.
you move as you love, christ concluded that, when the Jewish Church sleighted him.
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If you love darkenesse better then light, you will never seeke out for light nor for that Inheritance which h•s there.
If you love darkness better then Light, you will never seek out for Light nor for that Inheritance which h•s there.
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3705
If Heaven were more absolute felicitie, or more transcendent blessednesses then 'tis, a heart pre-engaged (i) set upon an other Heaven, will sleight Heaven indeede:
If Heaven were more absolute felicity, or more transcendent Blessednesses then it's, a heart preengaged (i) Set upon an other Heaven, will sleight Heaven indeed:
cs n1 vbdr av-dc j n1, cc av-dc j n2 av pn31|vbz, dt n1 j (uh) vvb p-acp dt j-jn n1, vmb n1 n1 av:
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3706
your life lies upon this poynt, to looke how, and where your love is picht; where a mans Treasure is, there will his Heart bee;
your life lies upon this point, to look how, and where your love is picht; where a men Treasure is, there will his Heart be;
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3707
if you make money onely your Treasure, you will onely bend in good earnest after it.
if you make money only your Treasure, you will only bend in good earnest After it.
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3708
If you make not Heaven your chiefe Treasure, you will not seeke after it heartilie.
If you make not Heaven your chief Treasure, you will not seek After it heartily.
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3709
Heaven has beene shadowed out to you, according to the Metaphor in the Text, is it now of any price in your Eye? Has it gained your love? 'Tis a transcendent blessednesse:
Heaven has been shadowed out to you, according to the Metaphor in the Text, is it now of any price in your Eye? Has it gained your love? It's a transcendent blessedness:
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3710
are your hearts taken with it, as such a blessednesse? Till this, I shall not looke to prevaile with any soule, to seeke out after Heaven, to any purpose.
Are your hearts taken with it, as such a blessedness? Till this, I shall not look to prevail with any soul, to seek out After Heaven, to any purpose.
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3711
'Twas the Art that Christ used, when hee spake of eternall things, first to set out the excellency of them, to make that sparkle gloriously in the Eye, to stirre love,
'Twas the Art that christ used, when he spoke of Eternal things, First to Set out the excellency of them, to make that sparkle gloriously in the Eye, to stir love,
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and then answerablie come on to doe good.
and then answerably come on to do good.
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3713
J am the Bread which came downe from Heaven, &c. — J am the Bread of Life, &c. — And hee that shall drinke of the Water that I shall give him, shall never thi•st, &c. Many such expressions to take love, you shall finde in the Scripture.J am the Bred which Come down from Heaven, etc. — J am the Bred of Life, etc. — And he that shall drink of the Water that I shall give him, shall never thi•st, etc. Many such expressions to take love, you shall find in the Scripture.
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3714
What have wee gained upon your love, by all our discourse of Heaven? An love bee as it was, the man will be as hee was;
What have we gained upon your love, by all our discourse of Heaven? an love be as it was, the man will be as he was;
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3715
if Heaven be at his doore, hee will step beside it into Hell. Divine Love is that flame, that carries the soule upward, where this is not, Heaven though all, is nothing.
if Heaven be At his door, he will step beside it into Hell. Divine Love is that flame, that carries the soul upward, where this is not, Heaven though all, is nothing.
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3716
There is darkenesse, And sitting in darkenesse, looke to that as you love your soules, 'tis excluding from the Inheritance in light:
There is darkness, And sitting in darkness, look to that as you love your Souls, it's excluding from the Inheritance in Light:
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3717
sit in darkenesse, love your lusts, and you will never part with them, for Heaven.
fit in darkness, love your Lustiest, and you will never part with them, for Heaven.
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3718
The condition of your Inheritance in light is, that you must cast away the unfruitfull workes of darkenesse, you will rather cast away your soules then doe this, if your affection bee impure.
The condition of your Inheritance in Light is, that you must cast away the unfruitful works of darkness, you will rather cast away your Souls then do this, if your affection be impure.
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3719
If your love to sinne live, you will have your pleasure in it, though you die for it.
If your love to sin live, you will have your pleasure in it, though you die for it.
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3720
If love to sinne live, there is but one way with your soules; they will die in that sinne.
If love to sin live, there is but one Way with your Souls; they will die in that sin.
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3721
Love of sinne, and Heaven opened to the soule, 'tis rejection of Christ, with his greatest blessing in his Hand.
Love of sin, and Heaven opened to the soul, it's rejection of christ, with his greatest blessing in his Hand.
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3722
Christ casts off every Soule, that thus desperately casts off him.
christ Cast off every Soul, that thus desperately Cast off him.
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3723
A Man must set his Knife to the Throate of an Isaack, Judge his Soule in that which is dearest, if sinnefull:A Man must Set his Knife to the Throat of an Isaac, Judge his Soul in that which is dearest, if sinful:
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3724
GOD will not else looke towards a Man, with great things.
GOD will not Else look towards a Man, with great things.
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3725
Hee looketh upon Men, if any say I have sinned, and perverted that which was right, He looks upon Men, if any say I have sinned, and perverted that which was right,
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3726
and it profited mee not, hee will deliver his Soule from goeing downe into the Pitte,
and it profited me not, he will deliver his Soul from going down into the Pit,
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3727
and his Life shall see the light. Consolation must conclude this poynt. Christians I am to give you a glad word, in this sad Time.and his Life shall see the Light. Consolation must conclude this point. Christians I am to give you a glad word, in this sad Time.
cc po31 n1 vmb vvi dt n1. n1 vmb vvi d n1. np1 pns11 vbm pc-acp vvi pn22 dt j n1, p-acp d j n1.
(28) sermon (DIV2)
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3728
Your Inheritance here is spoyled, you have one that lies above spoyle, in light. Can Men or Devils pull the Sunne out of Heaven? Then may your highest fortune bee spoyled.
Your Inheritance Here is spoiled, you have one that lies above spoil, in Light. Can Men or Devils pull the Sun out of Heaven? Then may your highest fortune be spoiled.
po22 n1 av vbz vvn, pn22 vhb crd cst vvz p-acp n1, p-acp n1. vmb n2 cc n2 vvb dt n1 av pp-f n1? av vmb po22 js n1 vbi vvn.
(28) sermon (DIV2)
443
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3729
You have one Sunne turned into blood, but you have another which cannot. Your felicitie here is broken, and growes every Day more broken and bloudy:
You have one Sun turned into blood, but you have Another which cannot. Your felicity Here is broken, and grows every Day more broken and bloody:
pn22 vhb crd n1 vvn p-acp n1, cc-acp pn22 vhb j-jn r-crq vmbx. po22 n1 av vbz vvn, cc vvz d n1 av-dc vvn cc j:
(28) sermon (DIV2)
443
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3730
you have a felicitie compleate, full, absolute, as full of Blessednesse as the Sunne of light, a felicitie as full of Beames,
you have a felicity complete, full, absolute, as full of Blessedness as the Sun of Light, a felicity as full of Beams,
pn22 vhb dt n1 j, j, j, c-acp j pp-f n1 p-acp dt n1 pp-f n1, dt n1 c-acp j pp-f n2,
(28) sermon (DIV2)
443
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3731
as the Eyes of the Soule can receive. Draw up your soules to Heaven quicklie, Earth is posting away:
as the Eyes of the Soul can receive. Draw up your Souls to Heaven quickly, Earth is posting away:
c-acp dt n2 pp-f dt n1 vmb vvi. vvb a-acp po22 n2 p-acp n1 av-j, n1 vbz vvg av:
(28) sermon (DIV2)
443
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3732
Let good bloud stirre, every drop will bee lost else.
Let good blood stir, every drop will be lost Else.
vvb j n1 vvi, d n1 vmb vbi vvn av.
(28) sermon (DIV2)
443
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3733
You will be killed in all on Earth, to make you more Heavenly, ere GOD hath done with you.
You will be killed in all on Earth, to make you more Heavenly, ere GOD hath done with you.
pn22 vmb vbi vvn p-acp d p-acp n1, pc-acp vvi pn22 av-dc j, c-acp np1 vhz vdn p-acp pn22.
(28) sermon (DIV2)
443
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3734
Thinke how absolute you shall bee above, and feede•• that.
Think how absolute you shall be above, and feede•• that.
vvb c-crq j pn22 vmb vbi a-acp, cc n1 d.
(28) sermon (DIV2)
443
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3735
Let not tyranny trample downe your soules, though it doth your bodies, a perfect felicitie waites for you.
Let not tyranny trample down your Souls, though it does your bodies, a perfect felicity waits for you.
vvb xx n1 vvi a-acp po22 n2, cs pn31 vdz po22 n2, dt j n1 vvz p-acp pn22.
(28) sermon (DIV2)
443
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3736
Let Englands bloudy misery, make you cry Come Lord Iesus, come quickly: set mee as high, and as happy, as mine Inheritance.
Let Englands bloody misery, make you cry Come Lord Iesus, come quickly: Set me as high, and as happy, as mine Inheritance.
vvb npg1 j n1, vvb pn22 vvb vvb n1 np1, vvb av-j: vvb pno11 p-acp j, cc p-acp j, c-acp po11 n1.
(28) sermon (DIV2)
443
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3737
— Jn Light. THat which by way of Inference, may be taken from this Metaphor; I shall but name and conclude all;
— John Light. THat which by Way of Inference, may be taken from this Metaphor; I shall but name and conclude all;
— p-acp n1. cst r-crq p-acp n1 pp-f n1, vmb vbi vvn p-acp d n1; pns11 vmb p-acp n1 cc vvi d;
(29) part (DIV3)
443
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3738
Time, and Text. GOD doth lively shadow out to Man here, his condition hereafter; what hee shall be, and where he shall be for eternity.
Time, and Text. GOD does lively shadow out to Man Here, his condition hereafter; what he shall be, and where he shall be for eternity.
n1, cc np1 np1 vdz av-j vvi av p-acp n1 av, po31 n1 av; r-crq pns31 vmb vbi, cc c-crq pns31 vmb vbi p-acp n1.
(29) part (DIV3)
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3739
There is death, and the shadow of it, before it come. So there is life, and the shadow of it:
There is death, and the shadow of it, before it come. So there is life, and the shadow of it:
pc-acp vbz n1, cc dt n1 pp-f pn31, c-acp pn31 vvb. av a-acp vbz n1, cc dt n1 pp-f pn31:
(29) part (DIV3)
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3740
light is here made the shadow and semblance of Heaven, of a glorious estate to come.
Light is Here made the shadow and semblance of Heaven, of a glorious estate to come.
n1 vbz av vvn dt n1 cc n1 pp-f n1, pp-f dt j n1 pc-acp vvi.
(29) part (DIV3)
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3741
As there be Tasts of the World to come; so there be sights: Light gives glimpses below, of the glory that is above.
As there be Tastes of the World to come; so there be sights: Light gives glimpses below, of the glory that is above.
p-acp pc-acp vbi vvz pp-f dt n1 pc-acp vvi; av pc-acp vbi n2: n1 vvz n2 a-acp, pp-f dt n1 cst vbz a-acp.
(29) part (DIV3)
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3742
There is a beholding the Land that is far off; the Face of Christ, in a Glasse;
There is a beholding the Land that is Far off; the Face of christ, in a Glass;
pc-acp vbz dt vvg dt n1 cst vbz av-j a-acp; dt n1 pp-f np1, p-acp dt n1;
(29) part (DIV3)
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3743
the glory above, by the glory here; one Heaven, in another; Heaven, in Light. Man hath many Sermons preached to him, to make him Heavenly, as many Heavenly Sermons,the glory above, by the glory Here; one Heaven, in Another; Heaven, in Light. Man hath many Sermons preached to him, to make him Heavenly, as many Heavenly Sermons,
dt n1 p-acp, p-acp dt n1 av; crd n1, p-acp j-jn; n1, p-acp n1. n1 vhz d n2 vvn p-acp pno31, pc-acp vvi pno31 j, c-acp d j n2,
(29) part (DIV3)
444
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3744
as there be rayes in the Sunne: by every glimpse of Light, you should set before you Heaven.
as there be rays in the Sun: by every glimpse of Light, you should Set before you Heaven.
c-acp pc-acp vbi n2 p-acp dt n1: p-acp d n1 pp-f n1, pn22 vmd vvi p-acp pn22 n1.
(29) part (DIV3)
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3745
As long as the Sunne shines, you should not want a Sermon, to send your soules to Heaven.
As long as the Sun shines, you should not want a Sermon, to send your Souls to Heaven.
p-acp av-j c-acp dt n1 vvz, pn22 vmd xx vvi dt n1, pc-acp vvi po22 n2 p-acp n1.
(29) part (DIV3)
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3746
God deales, with flesh, as flesh. Man is a Creature taken with shadowes. Things drawne out to the life, take.
God deals, with Flesh, as Flesh. Man is a Creature taken with shadows. Things drawn out to the life, take.
np1 vvz, p-acp n1, c-acp n1. n1 vbz dt n1 vvn p-acp n2. n2 vvn av p-acp dt n1, vvb.
(29) part (DIV3)
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3747
The Soule now, fetches in all from sense;
The Soul now, Fetches in all from sense;
dt n1 av, vvz p-acp d p-acp n1;
(29) part (DIV3)
445
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3748
God stoops to helpe in things this way, at such doores as they will goe in at.
God stoops to help in things this Way, At such doors as they will go in At.
np1 vvz pc-acp vvi p-acp n2 d n1, p-acp d n2 c-acp pns32 vmb vvi p-acp p-acp.
(29) part (DIV3)
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3749
GOD wraps up the higher Heaven in the lower;
GOD wraps up the higher Heaven in the lower;
np1 vvz a-acp dt jc n1 p-acp dt jc;
(29) part (DIV3)
445
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3750
glory, in Light, and so brings it downe to carnall sense, and enobles it there, to enoble it within;
glory, in Light, and so brings it down to carnal sense, and ennobles it there, to ennoble it within;
n1, p-acp n1, cc av vvz pn31 a-acp p-acp j n1, cc vvz pn31 a-acp, pc-acp vvi pn31 a-acp;
(29) part (DIV3)
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3751
catches the senses, to catch the Heart, and save the Soule. If Light be so glorious, what is Heaven!
Catches the Senses, to catch the Heart, and save the Soul. If Light be so glorious, what is Heaven!
vvz dt n2, pc-acp vvi dt n1, cc vvi dt n1. cs n1 vbb av j, r-crq vbz n1!
(29) part (DIV3)
445
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3752
This is the secret Soule-taking argument, that is wrapt up in this Metaphor. Though your bodies have yet no Heaven:
This is the secret Soule-taking argument, that is wrapped up in this Metaphor. Though your bodies have yet no Heaven:
d vbz dt j-jn j n1, cst vbz vvn a-acp p-acp d n1. cs po22 n2 vhb av dx n1:
(29) part (DIV3)
445
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3753
your soules, if you walke as you should, neede never be without one.
your Souls, if you walk as you should, need never be without one.
po22 n2, cs pn22 vvb c-acp pn22 vmd, vvb av-x vbi p-acp pi.
(29) part (DIV3)
445
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3754
As long as your Eyes bee open to see the Sunne, you may sweetely send your Soules to Heaven. Some sweare by the Light;
As long as your Eyes be open to see the Sun, you may sweetly send your Souls to Heaven. some swear by the Light;
p-acp j c-acp po22 n2 vbb j pc-acp vvi dt n1, pn22 vmb av-j vvi po22 n2 p-acp n1. d vvb p-acp dt n1;
(29) part (DIV3)
445
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3755
this is to send their soules to Hell, not to Heaven, by the Light. God moves in meanes powerfully.
this is to send their Souls to Hell, not to Heaven, by the Light. God moves in means powerfully.
d vbz pc-acp vvi po32 n2 p-acp n1, xx p-acp n1, p-acp dt n1. np1 vvz p-acp n2 av-j.
(29) part (DIV3)
445
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3756
Pictures are powerfull, upon flesh and bloud. Make things glitter, and Man will gaze: make Earth glitter, although so base, and fallen Man will be taken with it;
Pictures Are powerful, upon Flesh and blood. Make things glitter, and Man will gaze: make Earth glitter, although so base, and fallen Man will be taken with it;
n2 vbr j, p-acp n1 cc n1. n1 n2 j, cc n1 vmb vvi: vvb n1 j, cs av j, cc vvn n1 vmb vbi vvn p-acp pn31;
(29) part (DIV3)
446
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3757
worke it up from its basenesses but so little, as to looke golden and glorious, and man will dote upon it.
work it up from its basenesses but so little, as to look golden and glorious, and man will dote upon it.
vvb pn31 a-acp p-acp po31 n2 p-acp av j, c-acp pc-acp vvi j cc j, cc n1 vmb vvi p-acp pn31.
(29) part (DIV3)
446
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3758
How taking is golden Earth, to al the World! Heaven is wrapt up in Sun-beams and made to glitter, to catch a foole.
How taking is golden Earth, to all the World! Heaven is wrapped up in Sunbeams and made to glitter, to catch a fool.
np1 vvg vbz j n1, p-acp d dt n1! n1 vbz vvn a-acp p-acp n2 cc vvd p-acp j, pc-acp vvi dt n1.
(29) part (DIV3)
446
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3759
Christ is expressed by the Sunne;
christ is expressed by the Sun;
np1 vbz vvn p-acp dt n1;
(29) part (DIV3)
446
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3760
Heaven, by Light, that if sense have any power upon the soule, no soule may goe to Hell, whilest the Sunne gives Light. There were transient Visions; now there are standing.
Heaven, by Light, that if sense have any power upon the soul, no soul may go to Hell, whilst the Sun gives Light. There were Transient Visions; now there Are standing.
n1, p-acp n1, cst cs n1 vhb d n1 p-acp dt n1, dx n1 vmb vvi p-acp n1, cs dt n1 vvz n1. a-acp vbdr j n2; av a-acp vbr vvg.
(29) part (DIV3)
446
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3761
Truth and the Creature, are Gods standing Vision. Things below are all made at Divine pleasure, to speake out things above.
Truth and the Creature, Are God's standing Vision. Things below Are all made At Divine pleasure, to speak out things above.
n1 cc dt n1, vbr n2 vvg n1. n2 a-acp vbr d vvn p-acp j-jn n1, pc-acp vvi av n2 a-acp.
(29) part (DIV3)
447
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3762
The Word of God uses the Workes of GOD, to shadow out what cannot bee plainely seene here:
The Word of God uses thee Works of GOD, to shadow out what cannot be plainly seen Here:
dt n1 pp-f np1 vvz pno32 vvz pp-f np1, pc-acp vvi av r-crq vmbx vbi av-j vvn av:
(29) part (DIV3)
447
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3763
invisible things, are brought to understanding, by visible; Heaven, by light; Hell, by darkenesse: Hell beneath, by Hell here.
invisible things, Are brought to understanding, by visible; Heaven, by Light; Hell, by darkness: Hell beneath, by Hell Here.
j n2, vbr vvn p-acp n1, p-acp j; n1, p-acp n1; n1, p-acp n1: n1 a-acp, p-acp n1 av.
(29) part (DIV3)
447
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3764
The gnawing Worme is used, to shadow out gnawing conscience;
The gnawing Worm is used, to shadow out gnawing conscience;
dt j-vvg n1 vbz vvn, pc-acp vvi av vvg n1;
(29) part (DIV3)
447
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3765
gnawing conscience, to shadow out Hell. Man hath his vision, what shall bee, in things round about him.
gnawing conscience, to shadow out Hell. Man hath his vision, what shall be, in things round about him.
vvg n1, pc-acp vvi av n1. n1 vhz po31 n1, r-crq vmb vbi, p-acp n2 av-j p-acp pno31.
(29) part (DIV3)
447
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3766
The Word of God, the Workes of God; Light, darkenesse, Serpents, Dragons, Worms;
The Word of God, the Works of God; Light, darkness, Serpents, Dragons, Worms;
dt n1 pp-f np1, dt vvz pp-f np1; n1, n1, n2, n2, n2;
(29) part (DIV3)
447
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3767
Lambes, Doves, all Creatures are used to give apt vision to man, of things to come.
Lambs, Dove, all Creatures Are used to give apt vision to man, of things to come.
n2, n2, d n2 vbr vvn pc-acp vvi j n1 p-acp n1, pp-f n2 pc-acp vvi.
(29) part (DIV3)
447
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3768
All runs into this, CHRIST makes lively apparition of things to come. Looke about you sinners:
All runs into this, CHRIST makes lively apparition of things to come. Look about you Sinners:
av-d vvz p-acp d, np1 vvz j n1 pp-f n2 pc-acp vvi. vvb p-acp pn22 n2:
(29) part (DIV3)
447
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3769
your Sun is turned into bloud, this is speaking to you pro futuro. Strange Lights, and sights have beene in Heaven, looke about you all;
your Sun is turned into blood, this is speaking to you Pro futuro. Strange Lights, and sights have been in Heaven, look about you all;
po22 n1 vbz vvn p-acp n1, d vbz vvg p-acp pn22 fw-la fw-la. j n2, cc n2 vhb vbn p-acp n1, vvb p-acp pn22 d;
(29) part (DIV3)
448
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3770
this is God using the Creature, to shadow out to dull sensuall man, something to come, a Heaven or a Hell:
this is God using the Creature, to shadow out to dull sensual man, something to come, a Heaven or a Hell:
d vbz np1 vvg dt n1, pc-acp vvi av p-acp j j n1, pi pc-acp vvi, dt n1 cc dt n1:
(29) part (DIV3)
448
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3771
blessed is every English heart, that can discerne the signes of the Times. blessed is every English heart, that can discern the Signs of the Times.
vvn vbz d jp n1, cst vmb vvi dt n2 pp-f dt n2.
(29) part (DIV3)
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