The narrovv vvay, and the last iudgement deliuered in two sermons: the first at Pauls Crosse, the other elsewhere, by G.B. preacher of the word at Alphamston in Essex.

Brian, G., attributed name
Bury, George
C. B., fl. 1607
Publisher: Printed by R Field for Matthew Lownes
Place of Publication: London
Publication Year: 1607
Approximate Era: JamesI
TCP ID: A17332 ESTC ID: S115853 STC ID: 4179.5
Subject Headings: ;
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0 MATTH. 7.14. And few there be that find it. IT is the nature of euery man to affect long life here in this world; MATTHEW. 7.14. And few there be that find it. IT is the nature of every man to affect long life Here in this world; av. crd. cc d pc-acp vbi cst vvb pn31. pn31 vbz dt n1 pp-f d n1 pc-acp vvi j n1 av p-acp d n1; (3) sermon (DIV1) 0 Page 5
1 and this Almightie God knew well; and this Almighty God knew well; cc d j-jn n1 vvd av; (3) sermon (DIV1) 2 Page 5
2 and therefore when he commaunded the Israelites, that they should honour their parents, as a prouocation to the performance of that dutie, he proposeth this reward vnto them, that their dayes should be long in the land which their Lord their God should giue them. and Therefore when he commanded the Israelites, that they should honour their Parents, as a provocation to the performance of that duty, he Proposeth this reward unto them, that their days should be long in the land which their Lord their God should give them. cc av c-crq pns31 vvd dt np2, cst pns32 vmd vvi po32 n2, c-acp dt n1 p-acp dt n1 pp-f d n1, pns31 vvz d n1 p-acp pno32, cst po32 n2 vmd vbi j p-acp dt n1 r-crq po32 n1 po32 n1 vmd vvi pno32. (3) sermon (DIV1) 2 Page 5
3 But albeit we are desirous to liue long, and to see many dayes here in this life, But albeit we Are desirous to live long, and to see many days Here in this life, p-acp cs pns12 vbr j pc-acp vvi av-j, cc pc-acp vvi d n2 av p-acp d n1, (3) sermon (DIV1) 2 Page 5
4 yet because reason and experience teacheth vs, that though we liue long, yet at one time or other we shall be dissolued into our first dust; yet Because reason and experience Teaches us, that though we live long, yet At one time or other we shall be dissolved into our First dust; av c-acp n1 cc n1 vvz pno12, cst cs pns12 vvb av-j, av p-acp crd n1 cc j-jn pns12 vmb vbi vvn p-acp po12 ord n1; (3) sermon (DIV1) 2 Page 5
5 for terraes, & in terram reuerteris, it was God his sentence against all flesh, Dust thou art, and into dust thou shalt againe returne: for terraes, & in terram reuerteris, it was God his sentence against all Flesh, Dust thou art, and into dust thou shalt again return: p-acp n2, cc p-acp fw-la fw-la, pn31 vbds np1 po31 n1 p-acp d n1, n1 pns21 vb2r, cc p-acp n1 pns21 vm2 av vvi: (3) sermon (DIV1) 2 Page 5
6 therefore the desire of mans nature stretcheth it selfe further, and not only content with long life here in this world, it affecteth a longer life, Therefore the desire of men nature Stretcheth it self further, and not only content with long life Here in this world, it affects a longer life, av dt n1 pp-f ng1 n1 vvz pn31 n1 jc, cc xx av-j vvi p-acp j n1 av p-acp d n1, pn31 vvz dt jc n1, (3) sermon (DIV1) 2 Page 5
7 nay it affecteth an eternal life in the world to come. nay it affects an Eternal life in the world to come. uh-x pn31 vvz dt j n1 p-acp dt n1 pc-acp vvi. (3) sermon (DIV1) 2 Page 5
8 S. Pauls earnest desire was this, I desire to be dissolued, and to be with Christ: S. Paul's earnest desire was this, I desire to be dissolved, and to be with christ: n1 npg1 j n1 vbds d, pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1: (3) sermon (DIV1) 2 Page 5
9 and old Symeon when he had once seene our Sauiour in the flesh, he sung this sweete requiem to his owne soule, Lord, now let thy seruant depart in peace. and old Symeon when he had once seen our Saviour in the Flesh, he sung this sweet requiem to his own soul, Lord, now let thy servant depart in peace. cc j np1 c-crq pns31 vhd a-acp vvn po12 n1 p-acp dt n1, pns31 vvd d j n1 p-acp po31 d n1, n1, av vvb po21 n1 vvi p-acp n1. (3) sermon (DIV1) 2 Page 5
10 Albeit life were no doubt sweete vnto these two Saints of God, yet their desires aimed at a better thing; Albeit life were no doubt sweet unto these two Saints of God, yet their Desires aimed At a better thing; cs n1 vbdr dx n1 j p-acp d crd n2 pp-f np1, av po32 n2 vvn p-acp dt jc n1; (3) sermon (DIV1) 2 Page 5
11 they were desirous to change corruption for incorruption, mortalitie for immortalitie, a life temporall and full of sorrowes, they were desirous to change corruption for incorruption, mortality for immortality, a life temporal and full of sorrows, pns32 vbdr j pc-acp vvi n1 p-acp n1, n1 p-acp n1, dt n1 j cc j pp-f n2, (3) sermon (DIV1) 2 Page 6
12 for a life eternall and full of comfort. for a life Eternal and full of Comfort. p-acp dt n1 j cc j pp-f n1. (3) sermon (DIV1) 2 Page 6
13 Now as this was the desire of these Saints of God, so no doubt it is (or at least it should be) the desire of all the sonnes of men: Now as this was the desire of these Saints of God, so no doubt it is (or At least it should be) the desire of all the Sons of men: av c-acp d vbds dt n1 pp-f d n2 pp-f np1, av dx n1 pn31 vbz (cc p-acp ds pn31 vmd vbi) dt n1 pp-f d dt n2 pp-f n2: (3) sermon (DIV1) 2 Page 6
14 they should not onely content themselues with the present possession of this life temporall, but they should hope & looke for a life to come which is eternall. they should not only content themselves with the present possession of this life temporal, but they should hope & look for a life to come which is Eternal. pns32 vmd xx av-j vvi px32 p-acp dt j n1 pp-f d n1 j, cc-acp pns32 vmd vvi cc vvi p-acp dt n1 pc-acp vvi r-crq vbz j. (3) sermon (DIV1) 2 Page 6
15 But in this it fareth with the world, as with those old Israelites which came with Moses out of Aegypt; But in this it fareth with the world, as with those old Israelites which Come with Moses out of Egypt; p-acp p-acp d pn31 vvz p-acp dt n1, c-acp p-acp d j np1 r-crq vvd p-acp np1 av pp-f np1; (3) sermon (DIV1) 2 Page 6
16 for though they were for their number many thousands, and all of them had a longing desire to enter into the land of Canaan, for though they were for their number many thousands, and all of them had a longing desire to enter into the land of Canaan, c-acp cs pns32 vbdr p-acp po32 n1 d crd, cc d pp-f pno32 vhd dt j-vvg n1 pc-acp vvi p-acp dt n1 pp-f np1, (3) sermon (DIV1) 2 Page 6
17 yet it was only granted but vnto two of them, vnto Caleb and vnto Iosuah: so in the Aegypt of this world, in this place of palpable darknesse, yet it was only granted but unto two of them, unto Caleb and unto Joshua: so in the Egypt of this world, in this place of palpable darkness, av pn31 vbds av-j vvn p-acp p-acp crd pp-f pno32, p-acp np1 cc p-acp np1: av p-acp dt np1 pp-f d n1, p-acp d n1 pp-f j n1, (3) sermon (DIV1) 2 Page 6
18 though the desires of most men be to enter into the kingdome of heauen, & to raigne with Christ for euer; though the Desires of most men be to enter into the Kingdom of heaven, & to Reign with christ for ever; cs dt n2 pp-f ds n2 vbb pc-acp vvi p-acp dt n1 pp-f n1, cc pc-acp vvi p-acp np1 c-acp av; (3) sermon (DIV1) 2 Page 6
19 yet this heauenly blessing is not granted to all: for as Christ himselfe saith, Many are called, but few are chosen; yet this heavenly blessing is not granted to all: for as christ himself Says, Many Are called, but few Are chosen; av d j n1 vbz xx vvn p-acp d: p-acp p-acp np1 px31 vvz, d vbr vvn, cc-acp d vbr vvn; (3) sermon (DIV1) 2 Page 6
20 and as the way is broade, and the gate wide, that leadeth to destruction, in the verse going before, that is, and as the Way is broad, and the gate wide, that leads to destruction, in the verse going before, that is, cc p-acp dt n1 vbz j, cc dt n1 j, cst vvz p-acp n1, p-acp dt n1 vvg a-acp, cst vbz, (3) sermon (DIV1) 2 Page 6
21 as the way of sin, which leadeth men vnto hell, is easie, and many there be which enter in thereat: as the Way of since, which leads men unto hell, is easy, and many there be which enter in thereat: c-acp dt n1 pp-f n1, r-crq vvz n2 p-acp n1, vbz j, cc d pc-acp vbi r-crq vvb p-acp av: (3) sermon (DIV1) 2 Page 6
22 so in the beginning of this verse, straight is the gate, and narrow is the way that leadeth vnto life; so in the beginning of this verse, straight is the gate, and narrow is the Way that leads unto life; av p-acp dt n-vvg pp-f d n1, av vbz dt n1, cc j vbz dt n1 cst vvz p-acp n1; (3) sermon (DIV1) 2 Page 6
23 that is, a holy and a religious conuersation in this world, which is the high way to leade men to the kingdome of heauen, is full of difficulties, that is, a holy and a religious Conversation in this world, which is the high Way to lead men to the Kingdom of heaven, is full of difficulties, cst vbz, dt j cc dt j n1 p-acp d n1, r-crq vbz dt j n1 pc-acp vvi n2 p-acp dt n1 pp-f n1, vbz j pp-f n2, (3) sermon (DIV1) 2 Page 6
24 and as our Sauiour addeth in the words which I haue read, they are but few that find it. and as our Saviour adds in the words which I have read, they Are but few that find it. cc p-acp po12 n1 vvz p-acp dt n2 r-crq pns11 vhb vvn, pns32 vbr p-acp d cst vvb pn31. (3) sermon (DIV1) 2 Page 6
25 To shew you how a holy and religious conuersation in this world, is that straight gate and that narrow way that leadeth vnto life, wold be a discourse both pleasing and profitable; To show you how a holy and religious Conversation in this world, is that straight gate and that narrow Way that leads unto life, would be a discourse both pleasing and profitable; pc-acp vvi pn22 c-crq dt j cc j n1 p-acp d n1, vbz d j n1 cc d j n1 cst vvz p-acp n1, vmd vbi dt n1 d j-vvg cc j; (3) sermon (DIV1) 2 Page 6
26 but because that lies without the bounds and limits of my text, and the drift of my text is onely this, that few men and few women doe find out this way of life; but Because that lies without the bounds and Limits of my text, and the drift of my text is only this, that few men and few women do find out this Way of life; cc-acp c-acp cst vvz p-acp dt n2 cc n2 pp-f po11 n1, cc dt n1 pp-f po11 n1 vbz av-j d, cst d n2 cc d n2 vdb vvi av d n1 pp-f n1; (3) sermon (DIV1) 2 Page 7
27 therefore the summe of my discourse out of these words must be this, to examine those lets and hinderances, Therefore the sum of my discourse out of these words must be this, to examine those lets and hindrances, av dt n1 pp-f po11 n1 av pp-f d n2 vmb vbi d, pc-acp vvi d n2 cc n2, (3) sermon (DIV1) 2 Page 7
28 why among so many as seeme to be in the way of a godly life, which is the way that leadeth to eternall life, why among so many as seem to be in the Way of a godly life, which is the Way that leads to Eternal life, c-crq p-acp av av-d c-acp vvb pc-acp vbi p-acp dt n1 pp-f dt j n1, r-crq vbz dt n1 cst vvz p-acp j n1, (3) sermon (DIV1) 2 Page 7
29 so few there be that find it, that if we haue not found out this way of life, we may now seek after it, and find it; so few there be that find it, that if we have not found out this Way of life, we may now seek After it, and find it; av d pc-acp vbi cst vvb pn31, cst cs pns12 vhb xx vvn av d n1 pp-f n1, pns12 vmb av vvi p-acp pn31, cc vvi pn31; (3) sermon (DIV1) 2 Page 7
30 and if we haue already found it, that then we may perseuere and continue in it. and if we have already found it, that then we may persevere and continue in it. cc cs pns12 vhb av vvn pn31, cst cs pns12 vmb vvi cc vvi p-acp pn31. (3) sermon (DIV1) 2 Page 7
31 The lets then and the hinderances, why so few there are that do finde the way of life, are of two sorts, ex parte quaerentis, and ex parte retrahentium, they either concerne our selues which are to seeke the way, The lets then and the hindrances, why so few there Are that do find the Way of life, Are of two sorts, ex parte quaerentis, and ex parte retrahentium, they either concern our selves which Are to seek the Way, dt n1|vbz av cc dt n2, uh-crq av d a-acp vbr cst vdb vvi dt n1 pp-f n1, vbr pp-f crd n2, fw-la fw-la fw-la, cc fw-la fw-la fw-la, pns32 d vvi po12 n2 r-crq vbr pc-acp vvi dt n1, (3) sermon (DIV1) 2 Page 7
32 or they are such as do allure vs, and withdraw vs from the search of it. or they Are such as do allure us, and withdraw us from the search of it. cc pns32 vbr d c-acp vdb vvi pno12, cc vvb pno12 p-acp dt n1 pp-f pn31. (3) sermon (DIV1) 2 Page 7
33 Hinderances in our selues that are to seeke the way, are especially these three: Hindrances in our selves that Are to seek the Way, Are especially these three: n2 p-acp po12 n2 cst vbr pc-acp vvi dt n1, vbr av-j d crd: (3) sermon (DIV1) 2 Page 7
34 the first is coecitas rationis, the blindnesse of our reason and vnderstanding, which is not able of it selfe to discerne good from euill, the way of life from the way of death. the First is coecitas rationis, the blindness of our reason and understanding, which is not able of it self to discern good from evil, the Way of life from the Way of death. dt ord vbz fw-la fw-la, dt n1 pp-f po12 n1 cc n1, r-crq vbz xx j pp-f pn31 n1 pc-acp vvi j p-acp n-jn, dt n1 pp-f n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 2 Page 7
35 The second is peruersitas voluntatis, the peeuishnesse and peruersnesse of our wils, which, albeit we discerne the way, refuseth to walke in it. The second is peruersitas voluntatis, the peevishness and perverseness of our wills, which, albeit we discern the Way, Refuseth to walk in it. dt ord vbz fw-la fw-la, dt n1 cc n1 pp-f po12 n2, r-crq, cs pns12 vvb dt n1, vvz pc-acp vvi p-acp pn31. (3) sermon (DIV1) 2 Page 7
36 And the third is defectus perseuerantiae, a want of perseuerance. And the third is defectus perseuerantiae, a want of perseverance. cc dt ord vbz fw-la fw-la, dt n1 pp-f n1. (3) sermon (DIV1) 2 Page 7
37 For although in our reason and vnderstanding we are able to discerne good frō euill, the way of life from the way of death, For although in our reason and understanding we Are able to discern good from evil, the Way of life from the Way of death, p-acp cs p-acp po12 n1 cc n1 pns12 vbr j pc-acp vvi j p-acp n-jn, dt n1 pp-f n1 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 2 Page 7
38 and in our will are most ready to apprehend it; and in our will Are most ready to apprehend it; cc p-acp po12 n1 vbr av-ds j pc-acp vvi pn31; (3) sermon (DIV1) 2 Page 7
39 yet for want of perseuerance and continuance in so good a course, currimus & non comprehendimus, many of vs indeed do runne, yet for want of perseverance and Continuance in so good a course, Currimus & non comprehendimus, many of us indeed do run, av p-acp n1 pp-f n1 cc n1 p-acp av j dt n1, fw-la cc fw-la fw-la, d pp-f pno12 av pc-acp vvi, (3) sermon (DIV1) 2 Page 7
40 but few of vs attaine our iourneys end. Of these three therfore in their order. but few of us attain our journeys end. Of these three Therefore in their order. cc-acp d pp-f pno12 vvi po12 ng1 n1. pp-f d crd av p-acp po32 n1. (3) sermon (DIV1) 2 Page 7
41 And first for the blindnes of our reason, which being not able to discerne the way of life from the way of death, And First for the blindness of our reason, which being not able to discern the Way of life from the Way of death, cc ord p-acp dt n1 pp-f po12 n1, r-crq vbg xx j pc-acp vvi dt n1 pp-f n1 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 2 Page 8
42 and by the fall of Adam preuailing ouer all the sonnes of Adam, is the first maine let in vs, and by the fallen of Adam prevailing over all the Sons of Adam, is the First main let in us, cc p-acp dt n1 pp-f np1 j-vvg p-acp d dt n2 pp-f np1, vbz dt ord n1 vvb p-acp pno12, (3) sermon (DIV1) 2 Page 8
43 why so few of vs do find out this way of life. why so few of us do find out this Way of life. uh-crq av d pp-f pno12 vdb vvi av d n1 pp-f n1. (3) sermon (DIV1) 2 Page 8
44 1. Blindnesse of reason. The time was, when in man there were these three things; wisedome of heart, puritie of life, strength of bodie: 1. Blindness of reason. The time was, when in man there were these three things; Wisdom of heart, purity of life, strength of body: crd n1 pp-f n1. dt n1 vbds, c-crq p-acp n1 a-acp vbdr d crd n2; n1 pp-f n1, n1 pp-f n1, n1 pp-f n1: (4) part (DIV2) 2 Page 8
45 but the soule of man by the suggestion of Sathan, by the delectation which the apple promised, but the soul of man by the suggestion of Sathan, by the delectation which the apple promised, cc-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1, p-acp dt n1 r-crq dt n1 vvd, (4) part (DIV2) 3 Page 8
46 and by the consent which man yeelded, fell from that high and beautifull Trinitie. and by the consent which man yielded, fell from that high and beautiful Trinity. cc p-acp dt n1 r-crq n1 vvd, vvd p-acp cst j cc j np1. (4) part (DIV2) 3 Page 8
47 His wisdome was turned into blindnesse of heart, his strength was turned into weaknesse of bodie, His Wisdom was turned into blindness of heart, his strength was turned into weakness of body, po31 n1 vbds vvn p-acp n1 pp-f n1, po31 n1 vbds vvn p-acp n1 pp-f n1, (4) part (DIV2) 3 Page 8
48 and the puritie of his life was changed into vncleane behauiour: and the purity of his life was changed into unclean behaviour: cc dt n1 pp-f po31 n1 vbds vvn p-acp j n1: (4) part (DIV2) 3 Page 8
49 so that concerning his strength, that is now no better then a broken reed, as Rabshakeh spake of Aegypt; so that Concerning his strength, that is now no better then a broken reed, as Rabshakeh spoke of Egypt; av cst vvg po31 n1, cst vbz av av-dx av-jc cs dt j-vvn n1, c-acp vvb vvd pp-f np1; (4) part (DIV2) 3 Page 8
50 and therefore Dauid most aduisedly in the 28. Psalme and 7. verse, said, Thou O Lord art my strength. and Therefore David most advisedly in the 28. Psalm and 7. verse, said, Thou Oh Lord art my strength. cc av np1 ds av-vvn p-acp dt crd n1 cc crd n1, vvd, pns21 uh n1 n1 po11 n1. (4) part (DIV2) 3 Page 8
51 The puritie of his life, that, said Esay, is like a stained and polluted cloth: The purity of his life, that, said Isaiah, is like a stained and polluted cloth: dt n1 pp-f po31 n1, cst, vvd np1, vbz av-j dt j-vvn cc j-vvn n1: (4) part (DIV2) 3 Page 8
52 and as for our reason and vnderstanding, it is cleane decayed in Adam. All the knowledge and vnderstanding of man, is either morall, naturall, and as for our reason and understanding, it is clean decayed in Adam. All the knowledge and understanding of man, is either moral, natural, cc c-acp p-acp po12 n1 cc n1, pn31 vbz av-j vvn p-acp np1. d dt n1 cc n1 pp-f n1, vbz d j, j, (4) part (DIV2) 3 Page 8
53 or logicall, all which three in man by sinne are perished. or logical, all which three in man by sin Are perished. cc j, d r-crq crd p-acp n1 p-acp n1 vbr vvn. (4) part (DIV2) 3 Page 8
54 For the end of morall knowledge being this, to prefer good things before euill things, mans reason in this is so corrupted that the euill things of this world, which haue but an appearance of good, are preferred before good things indeed; For the end of moral knowledge being this, to prefer good things before evil things, men reason in this is so corrupted that the evil things of this world, which have but an appearance of good, Are preferred before good things indeed; p-acp dt n1 pp-f j n1 vbg d, pc-acp vvi j n2 p-acp j-jn n2, ng1 n1 p-acp d vbz av vvn cst dt j-jn n2 pp-f d n1, r-crq vhb p-acp dt n1 pp-f j, vbr vvn p-acp j n2 av; (4) part (DIV2) 3 Page 8
55 and the good things indeed, they are reiected. and the good things indeed, they Are rejected. cc dt j n2 av, pns32 vbr vvn. (4) part (DIV2) 3 Page 8
56 You shall see this in the example of King Saul; for to be honorable in the sight of God, being true honour indeed, You shall see this in the Exampl of King Saul; for to be honourable in the sighed of God, being true honour indeed, pn22 vmb vvi d p-acp dt n1 pp-f n1 np1; p-acp pc-acp vbi j p-acp dt n1 pp-f np1, vbg j n1 av, (4) part (DIV2) 3 Page 8
57 and to be honorable in the sight of men, being bonum apparens, but an outward shadow or an appearance of true honour; and to be honourable in the sighed of men, being bonum apparens, but an outward shadow or an appearance of true honour; cc pc-acp vbi j p-acp dt n1 pp-f n2, vbg fw-la fw-la, p-acp dt j n1 cc dt n1 pp-f j n1; (4) part (DIV2) 3 Page 9
58 the reason of King Saul there is so blinded, that he refuseth to be honored in the sight of God, the reason of King Saul there is so blinded, that he Refuseth to be honoured in the sighed of God, dt n1 pp-f n1 np1 a-acp vbz av vvn, cst pns31 vvz pc-acp vbi vvn p-acp dt n1 pp-f np1, (4) part (DIV2) 3 Page 9
59 and he desireth the Prophet rather to honour him before the people. and he Desires the Prophet rather to honour him before the people. cc pns31 vvz dt n1 av-c pc-acp vvi pno31 p-acp dt n1. (4) part (DIV2) 3 Page 9
60 And whereas the end of our naturall knowledge, is to preferre those things which are most profitable for the vse of man; And whereas the end of our natural knowledge, is to prefer those things which Are most profitable for the use of man; cc cs dt n1 pp-f po12 j n1, vbz pc-acp vvi d n2 r-crq vbr av-ds j p-acp dt n1 pp-f n1; (4) part (DIV2) 3 Page 9
61 our reason for the most part is so blinded herein, that we preferre in our iudgements the things that are most hurtfull. our reason for the most part is so blinded herein, that we prefer in our Judgments the things that Are most hurtful. po12 n1 p-acp dt av-ds n1 vbz av vvn av, cst pns12 vvb p-acp po12 n2 dt n2 cst vbr av-ds j. (4) part (DIV2) 3 Page 9
62 And lastly, whereas the end of our logicall or discoursing reason, is to discerne truth frō falshood, vanitie from lies; And lastly, whereas the end of our logical or discoursing reason, is to discern truth from falsehood, vanity from lies; cc ord, cs dt n1 pp-f po12 j cc vvg n1, vbz pc-acp vvi n1 p-acp n1, n1 p-acp n2; (4) part (DIV2) 3 Page 9
63 this likewise is so corrupted in vs, that we all, as the Prophet Dauid saith, follow vanitie, and seeke after leasing: this likewise is so corrupted in us, that we all, as the Prophet David Says, follow vanity, and seek After leasing: d av vbz av vvn p-acp pno12, cst pns12 d, c-acp dt n1 np1 vvz, vvb n1, cc vvi p-acp vvg: (4) part (DIV2) 3 Page 9
64 so that man hauing thus wonderfully lost his reason wherein he was created, that which God spake in an Ironie concerning man, the very beasts of the earth may say, so that man having thus wonderfully lost his reason wherein he was created, that which God spoke in an Irony Concerning man, the very beasts of the earth may say, av cst n1 vhg av av-j vvn po31 n1 c-crq pns31 vbds vvn, cst r-crq np1 vvd p-acp dt n1 vvg n1, dt j n2 pp-f dt n1 vmb vvi, (4) part (DIV2) 3 Page 9
65 and say truly, Man is become like one of vs; and say truly, Man is become like one of us; cc vvb av-j, n1 vbz vvn av-j crd pp-f pno12; (4) part (DIV2) 3 Page 9
66 and they haue their warrant for it out of the 49. Psalme, and last verse, Man being in honour, vnderstood not, and they have their warrant for it out of the 49. Psalm, and last verse, Man being in honour, understood not, cc pns32 vhb po32 n1 p-acp pn31 av pp-f dt crd n1, cc ord n1, n1 vbg p-acp n1, vvd xx, (4) part (DIV2) 3 Page 9
67 but is like the beasts that perish: but is like the beasts that perish: cc-acp vbz av-j dt n2 cst vvb: (4) part (DIV2) 3 Page 9
68 nay in this he is farre worse then the brute beasts, for the Oxe knowes his owner, nay in this he is Far Worse then the brutus beasts, for the Ox knows his owner, uh p-acp d pns31 vbz av-j av-jc cs dt n1 n2, p-acp dt n1 vvz po31 n1, (4) part (DIV2) 3 Page 9
69 and the Asse his masters crib, but Israel hath not known, my people hath not vnderstood. and the Ass his Masters crib, but Israel hath not known, my people hath not understood. cc dt n1 po31 ng1 n1, cc-acp np1 vhz xx vvn, po11 n1 vhz xx vvn. (4) part (DIV2) 3 Page 9
70 Mans reason without Gods grace, is euen as Sampson without his guide when his eyes were out, without whose direction he could not finde the pillars of the house; men reason without God's grace, is even as Sampson without his guide when his eyes were out, without whose direction he could not find the pillars of the house; ng1 n1 p-acp ng1 n1, vbz av-j p-acp np1 p-acp po31 n1 c-crq po31 n2 vbdr av, p-acp rg-crq n1 pns31 vmd xx vvi dt n2 pp-f dt n1; (4) part (DIV2) 3 Page 9
71 nor can the natural & carnal man find any pillar or principle of his faith, without Gods grace guiding his steps to it. nor can the natural & carnal man find any pillar or principle of his faith, without God's grace guiding his steps to it. ccx vmb dt j cc j n1 vvi d n1 cc n1 pp-f po31 n1, p-acp ng1 n1 vvg po31 n2 p-acp pn31. (4) part (DIV2) 3 Page 9
72 Salomon saith in the fourth of Ecclesiastes and tenth verse, Vae soli, Wo be vnto him that is alone: Solomon Says in the fourth of Ecclesiastes and tenth verse, Vae soli, Woe be unto him that is alone: np1 vvz p-acp dt ord pp-f vvz cc ord n1, fw-la fw-la, n1 vbb p-acp pno31 cst vbz j: (4) part (DIV2) 3 Page 9
73 and in this it is most true, for if mans reason be without Gods grace to guide it, wo be vnto it; and in this it is most true, for if men reason be without God's grace to guide it, woe be unto it; cc p-acp d pn31 vbz av-ds j, c-acp cs ng1 n1 vbb p-acp ng1 n1 pc-acp vvi pn31, n1 vbb p-acp pn31; (4) part (DIV2) 3 Page 9
74 it fals down, and there is none to helpe it vp: it falls down, and there is none to help it up: pn31 vvz a-acp, cc pc-acp vbz pix pc-acp vvi pn31 a-acp: (4) part (DIV2) 3 Page 10
75 and therefore our Sauiour makes a manifest distinction betweene these two, Gods grace, and mans reason, in that speech of his to Peter: Blessed art thou Symon the sonne of Ionas, and Therefore our Saviour makes a manifest distinction between these two, God's grace, and men reason, in that speech of his to Peter: Blessed art thou Symon the son of Ionas, cc av po12 n1 vvz dt j n1 p-acp d crd, ng1 n1, cc ng1 n1, p-acp d n1 pp-f png31 p-acp np1: j-vvn vb2r pns21 np1 dt n1 pp-f np1, (4) part (DIV2) 3 Page 10
76 for flesh and bloud hath not reuealed this vnto thee, but my Father which is in heauen. for Flesh and blood hath not revealed this unto thee, but my Father which is in heaven. p-acp n1 cc n1 vhz xx vvn d p-acp pno21, cc-acp po11 n1 r-crq vbz p-acp n1. (4) part (DIV2) 3 Page 10
77 It was not flesh and bloud, it was not naturall and carnall reason, but Gods grace from aboue guiding his reason, that made Peter lay hold vpon Christ the way of life, It was not Flesh and blood, it was not natural and carnal reason, but God's grace from above guiding his reason, that made Peter lay hold upon christ the Way of life, pn31 vbds xx n1 cc n1, pn31 vbds xx j cc j n1, cc-acp ng1 n1 p-acp p-acp vvg po31 n1, cst vvd np1 vvb vvb p-acp np1 dt n1 pp-f n1, (4) part (DIV2) 3 Page 10
78 and made Christ to pronounce him blessed. and made christ to pronounce him blessed. cc vvd np1 pc-acp vvi pno31 vvn. (4) part (DIV2) 3 Page 10
79 Therefore a little after, when as Gods grace and mans reason were separated, and that Peter with carnall perswasions sought to dehort Christ from his passion, Sir, pittie thy selfe, this shall not be vnto thee: Therefore a little After, when as God's grace and men reason were separated, and that Peter with carnal persuasions sought to dehort christ from his passion, Sir, pity thy self, this shall not be unto thee: av dt j a-acp, c-crq c-acp ng1 n1 cc ng1 n1 vbdr vvn, cc cst np1 p-acp j n2 vvn p-acp j np1 p-acp po31 n1, n1, vvb po21 n1, d vmb xx vbi p-acp pno21: (4) part (DIV2) 3 Page 10
80 Christ then biddeth him auant, not by the name of Peter, or the sonne of Ionas, or Cephas, but of Sathan himself, Come behind me Sathan. Peters reason was then alone, christ then bids him avant, not by the name of Peter, or the son of Ionas, or Cephas, but of Sathan himself, Come behind me Sathan. Peter's reason was then alone, np1 av vvz pno31 uh, xx p-acp dt n1 pp-f np1, cc dt n1 pp-f np1, cc np1, p-acp pp-f np1 px31, vvb p-acp pno11 np1. npg1 n1 vbds av av-j, (4) part (DIV2) 3 Page 10
81 and the light of Gods grace had withdrawne her influence, and therefore no maruell if his counsell were such, and the Light of God's grace had withdrawn her influence, and Therefore no marvel if his counsel were such, cc dt n1 pp-f npg1 n1 vhd vvn po31 n1, cc av dx n1 cs po31 n1 vbdr d, (4) part (DIV2) 3 Page 10
82 as was both against his owne and against the worlds saluation. as was both against his own and against the world's salvation. c-acp vbds d p-acp po31 d cc p-acp dt ng1 n1. (4) part (DIV2) 3 Page 10
83 The Prophet Dauid was well acquainted with this blindnesse of mans reason, and therefore he doth vtterly reiect it as his guide in the way of life, The Prophet David was well acquainted with this blindness of men reason, and Therefore he does utterly reject it as his guide in the Way of life, dt n1 np1 vbds av vvn p-acp d n1 pp-f ng1 n1, cc av pns31 vdz av-j vvi pn31 p-acp po31 n1 p-acp dt n1 pp-f n1, (4) part (DIV2) 3 Page 10
84 and betakes himselfe wholy to the guidance of Gods good spirit: Let thy good Spirit, O Lord, leade me into the way of righteousnesse: and betakes himself wholly to the guidance of God's good Spirit: Let thy good Spirit, Oh Lord, lead me into the Way of righteousness: cc vvz px31 av-jn p-acp dt n1 pp-f npg1 j n1: vvb po21 j n1, uh n1, vvb pno11 p-acp dt n1 pp-f n1: (4) part (DIV2) 3 Page 10
85 and Psal. 27. Thou, O Lord, art my light and my saluation: my light against ignorance, my saluation against impotencie: and Psalm 27. Thou, Oh Lord, art my Light and my salvation: my Light against ignorance, my salvation against impotency: cc np1 crd pns21, uh n1, vb2r po11 n1 cc po11 n1: po11 n1 p-acp n1, po11 n1 p-acp n1: (4) part (DIV2) 3 Page 10
86 and in the 119. Psalme, Giue me vnderstanding O Lord, and I shall keepe thy law. and in the 119. Psalm, Give me understanding Oh Lord, and I shall keep thy law. cc p-acp dt crd n1, vvb pno11 n1 uh n1, cc pns11 vmb vvi po21 n1. (4) part (DIV2) 3 Page 10
87 For as it was not possible for the Israelites to passe through the red sea, if God by a speciall miracle had not prepared their way, For as it was not possible for the Israelites to pass through the read sea, if God by a special miracle had not prepared their Way, c-acp c-acp pn31 vbds xx j p-acp dt np2 pc-acp vvi p-acp dt j-jn n1, cs np1 p-acp dt j n1 vhd xx vvn po32 n1, (4) part (DIV2) 3 Page 10
88 and made a passage for them: and made a passage for them: cc vvd dt n1 p-acp pno32: (4) part (DIV2) 3 Page 10
89 so for man to passe from the wayes of death vnto the wayes of life, from the wayes of sin to the wayes of righteousnes, without the speciall mediation and helpe of diuine grace it is not possible. so for man to pass from the ways of death unto the ways of life, from the ways of since to the ways of righteousness, without the special mediation and help of divine grace it is not possible. av p-acp n1 pc-acp vvi p-acp dt n2 pp-f n1 p-acp dt n2 pp-f n1, p-acp dt n2 pp-f n1 p-acp dt n2 pp-f n1, p-acp dt j n1 cc n1 pp-f j-jn n1 pn31 vbz xx j. (4) part (DIV2) 3 Page 11
90 This grace is that which is all in all vnto vs, and of this may that of our Sauiour be most truly verified, Without me, you can do nothing. This is praeueniens, cooperans, subsequens; This grace is that which is all in all unto us, and of this may that of our Saviour be most truly verified, Without me, you can do nothing. This is praeueniens, Cooperans, Subsequent; d n1 vbz d r-crq vbz d p-acp d p-acp pno12, cc pp-f d vmb d pp-f po12 n1 vbb av-ds av-j vvn, p-acp pno11, pn22 vmb vdi pix. d vbz fw-la, fw-la, n2; (4) part (DIV2) 3 Page 11
91 it preuenteth vs, that when we are downe we may rise vp, it accompanieth vs to vphold vs in our right course, it preventeth us, that when we Are down we may rise up, it accompanieth us to uphold us in our right course, pn31 vvz pno12, cst c-crq pns12 vbr a-acp pns12 vmb vvi a-acp, pn31 vvz pno12 pc-acp vvi pno12 p-acp po12 j-jn n1, (4) part (DIV2) 3 Page 11
92 and it must stil follow vs til we come to those eternall beatitudes. and it must still follow us till we come to those Eternal Beatitudes. cc pn31 vmb av vvi pno12 c-acp pns12 vvb p-acp d j n2. (4) part (DIV2) 3 Page 11
93 For can we promise any more to our selues in finding out this way of life, For can we promise any more to our selves in finding out this Way of life, p-acp vmb pns12 vvi d dc p-acp po12 n2 p-acp vvg av d n1 pp-f n1, (4) part (DIV2) 3 Page 11
94 then Dauid in the 119. Psalme? I will runne O Lord (saith he) the way of thy commaundements, then David in the 119. Psalm? I will run Oh Lord (Says he) the Way of thy Commandments, av np1 p-acp dt crd n1? pns11 vmb vvi uh n1 (vvz pns31) dt n1 pp-f po21 n2, (4) part (DIV2) 3 Page 11
95 when thou hast set my heart at libertie. when thou hast Set my heart At liberty. c-crq pns21 vh2 vvn po11 n1 p-acp n1. (4) part (DIV2) 3 Page 11
96 Can we runne with our feete, before our heart be prepared? or can we runne with our heart before God had enlarged it? Can we runne the way without the way, which is Christ Iesus, a way which we cannot see, till our eyes be enlightened? not so: Can we run with our feet, before our heart be prepared? or can we run with our heart before God had enlarged it? Can we run the Way without the Way, which is christ Iesus, a Way which we cannot see, till our eyes be enlightened? not so: vmb pns12 vvi p-acp po12 n2, p-acp po12 n1 vbi vvn? cc vmb pns12 vvi p-acp po12 n1 p-acp np1 vhd vvn pn31? vmb pns12 vvi dt n1 p-acp dt n1, r-crq vbz np1 np1, dt n1 r-crq pns12 vmbx vvi, c-acp po12 n2 vbb vvn? xx av: (4) part (DIV2) 3 Page 11
97 but when as God shall haue opened the eyes of our vnderstanding, then with Dauid may we see the wonderfull things of Gods law, but when as God shall have opened the eyes of our understanding, then with David may we see the wonderful things of God's law, cc-acp c-crq p-acp np1 vmb vhi vvn dt n2 pp-f po12 n1, av p-acp np1 vmb pns12 vvi dt j n2 pp-f npg1 n1, (4) part (DIV2) 3 Page 11
98 and then with him may we runne the way of his commandements, when as God shall haue set our hearts at libertie. and then with him may we run the Way of his Commandments, when as God shall have Set our hearts At liberty. cc av p-acp pno31 vmb pns12 vvi dt n1 pp-f po31 n2, c-crq p-acp np1 vmb vhi vvn po12 n2 p-acp n1. (4) part (DIV2) 3 Page 11
99 But before, we do all (euen the best of vs) lie lame, and impotent, But before, we do all (even the best of us) lie lame, and impotent, p-acp a-acp, pns12 vdb d (av-j dt js pp-f pno12) vvb j, cc j, (4) part (DIV2) 3 Page 11
100 like the cripple at the poole of Bethesda: like the cripple At the pool of Bethesda: av-j dt n1 p-acp dt n1 pp-f np1: (4) part (DIV2) 3 Page 11
101 all the dayes and yeares of our times are spent like his without the case of our infirmities, all the days and Years of our times Are spent like his without the case of our infirmities, d dt n2 cc n2 pp-f po12 n2 vbr vvn av-j po31 p-acp dt n1 pp-f po12 n2, (4) part (DIV2) 3 Page 11
102 and the vertue of the waters of life like those waters in that poole, can neuer comfort vs. Seeing therefore that mans reason, and the virtue of the waters of life like those waters in that pool, can never Comfort us Seeing Therefore that men reason, cc dt n1 pp-f dt n2 pp-f n1 av-j d n2 p-acp d n1, vmb av-x vvi pno12 vvg av cst ng1 n1, (4) part (DIV2) 3 Page 11
103 since the fall of our first father Adam, is so cleane perished and decayed in it selfe, that of it selfe it is not able to make choise of that which is good, it remaineth for a truth, that vnlesse Gods grace do accompanie mans reason, since the fallen of our First father Adam, is so clean perished and decayed in it self, that of it self it is not able to make choice of that which is good, it remains for a truth, that unless God's grace do accompany men reason, c-acp dt n1 pp-f po12 ord n1 np1, vbz av av-j vvn cc vvn p-acp pn31 n1, cst pp-f pn31 n1 pn31 vbz xx j pc-acp vvi n1 pp-f d r-crq vbz j, pn31 vvz p-acp dt n1, cst cs npg1 n1 vdb vvi ng1 n1, (4) part (DIV2) 3 Page 12
104 as the Angel did Toby, & do go before it as the starre did before the wise men vnto Christ; as the Angel did Toby, & do go before it as the star did before the wise men unto christ; c-acp dt n1 vdd np1, cc vdb vvi p-acp pn31 p-acp dt n1 vdd p-acp dt j n2 p-acp np1; (4) part (DIV2) 3 Page 12
105 man shal neuer be able to walke in the way, nay he shall neuer be able to find out the way that shold leade him vnto life, man shall never be able to walk in the Way, nay he shall never be able to find out the Way that should lead him unto life, n1 vmb av-x vbi j pc-acp vvi p-acp dt n1, uh-x pns31 vmb av-x vbi j pc-acp vvi av dt n1 cst vmd vvi pno31 p-acp n1, (4) part (DIV2) 3 Page 12
106 but he shal go on like a naturall and carnall man in that broade beaten path which leadeth vnto death. but he shall go on like a natural and carnal man in that broad beaten path which leads unto death. cc-acp pns31 vmb vvi a-acp av-j dt j cc j n1 p-acp d j j-vvn n1 r-crq vvz p-acp n1. (4) part (DIV2) 3 Page 12
107 So that you see mans reason, being not able to discerne good from euill, the way of life from the way of death, So that you see men reason, being not able to discern good from evil, the Way of life from the Way of death, av cst pn22 vvb vvz n1, vbg xx j pc-acp vvi j p-acp n-jn, dt n1 pp-f n1 p-acp dt n1 pp-f n1, (4) part (DIV2) 3 Page 12
108 and by the fall of Adam preuailing ouer all the sonnes of Adam, to be one maine let in vs, and by the fallen of Adam prevailing over all the Sons of Adam, to be one main let in us, cc p-acp dt n1 pp-f np1 j-vvg p-acp d dt n2 pp-f np1, pc-acp vbi crd n1 vvb p-acp pno12, (4) part (DIV2) 3 Page 12
109 why so few of vs do find out this way of life. why so few of us do find out this Way of life. uh-crq av d pp-f pno12 vdb vvi av d n1 pp-f n1. (4) part (DIV2) 3 Page 12
110 2. Peruersnesse of will. But let vs grant that mans reason were such in him, and so well rectified, 2. Perverseness of will. But let us grant that men reason were such in him, and so well rectified, crd n1 pp-f n1. p-acp vvb pno12 vvi cst ng1 n1 vbdr d p-acp pno31, cc av av vvn, (5) part (DIV2) 3 Page 12
111 as that he could discerne good from euill, the way of life from the way of death; as that he could discern good from evil, the Way of life from the Way of death; c-acp cst pns31 vmd vvi j p-acp n-jn, dt n1 pp-f n1 p-acp dt n1 pp-f n1; (5) part (DIV2) 4 Page 12
112 yet is there a second let & impediment in man, and that is peruersitas voluntatis, the peeuishnesse, the peruersnes of his will. yet is there a second let & impediment in man, and that is peruersitas voluntatis, the peevishness, the perverseness of his will. av vbz pc-acp dt ord vvb cc n1 p-acp n1, cc d vbz fw-la fw-la, dt n1, dt n1 pp-f po31 n1. (5) part (DIV2) 4 Page 12
113 It was the error of the old Manichees, and it is at this day the practise of many prophane Christians, euermore to cast their sinnes vpon God, excusing themselues, It was the error of the old manichees, and it is At this day the practice of many profane Christians, evermore to cast their Sins upon God, excusing themselves, pn31 vbds dt n1 pp-f dt j n2, cc pn31 vbz p-acp d n1 dt n1 pp-f d j np1, av pc-acp vvi po32 n2 p-acp np1, vvg px32, (5) part (DIV2) 4 Page 12
114 and accusing him as the author of their iniquities; but the Scriptures are all directly against this; and accusing him as the author of their iniquities; but the Scriptures Are all directly against this; cc vvg pno31 p-acp dt n1 pp-f po32 n2; cc-acp dt n2 vbr d av-j p-acp d; (5) part (DIV2) 4 Page 12
115 for as they make God to be the sole cause and author of all happinesse and good that befalleth man: for as they make God to be the sole cause and author of all happiness and good that befalls man: c-acp c-acp pns32 vvb np1 pc-acp vbi dt j n1 cc n1 pp-f d n1 cc j cst vvz n1: (5) part (DIV2) 4 Page 12
116 so do they make man the sole cause and author of all euil that betides himselfe. so do they make man the sole cause and author of all evil that betides himself. av vdb pns32 vvi n1 dt j n1 cc n1 pp-f d j-jn cst vvz px31. (5) part (DIV2) 4 Page 12
117 It is Gods owne speech in the Prophet, Perditio tua ex teô Israel, salus ex me; It is God's own speech in the Prophet, Perdition tua ex teô Israel, salus ex me; pn31 vbz npg1 d n1 p-acp dt n1, fw-la fw-la fw-la uh np1, fw-la fw-la pno11; (5) part (DIV2) 4 Page 12
118 O Israel thy saluation is from me, but thy destruction and ruine from thy selfe. Oh Israel thy salvation is from me, but thy destruction and ruin from thy self. uh np1 po21 n1 vbz p-acp pno11, cc-acp po21 n1 cc n1 p-acp po21 n1. (5) part (DIV2) 4 Page 12
119 As some locks there are, which will lock without a key, but without a key they neuer can be opened; As Some locks there Are, which will lock without a key, but without a key they never can be opened; p-acp d n2 pc-acp vbr, r-crq vmb vvi p-acp dt n1, cc-acp p-acp dt n1 pns32 av-x vmb vbi vvn; (5) part (DIV2) 4 Page 12
120 so without a key, I meane without any other meanes then their owne proper sinnes, men may shut vp the the gates of Gods kingdome against thēselues; so without a key, I mean without any other means then their own proper Sins, men may shut up the the gates of God's Kingdom against themselves; av p-acp dt n1, pns11 vvb p-acp d j-jn vvz av po32 d j n2, n2 vmb vvi a-acp dt dt n2 pp-f npg1 n1 p-acp px32; (5) part (DIV2) 4 Page 13
121 but without the key of Gods mercy and gracious goodnesse to them, it neuer can be opened. but without the key of God's mercy and gracious Goodness to them, it never can be opened. cc-acp p-acp dt n1 pp-f npg1 n1 cc j n1 p-acp pno32, pn31 av-x vmb vbi vvn. (5) part (DIV2) 4 Page 13
122 And as the Magitians of king Pharaoh had indeed power to bring plagues into the land of Aegypt, but had no power to remoue the plagues thence: And as the Magicians of King Pharaoh had indeed power to bring plagues into the land of Egypt, but had no power to remove the plagues thence: cc c-acp dt n2 pp-f n1 np1 vhd av n1 pc-acp vvi n2 p-acp dt n1 pp-f np1, a-acp vhd dx n1 pc-acp vvi dt n2 av: (5) part (DIV2) 4 Page 13
123 so men of them selues may be the authors of death vnto themselues, but to giue vnto themselues either the life of grace, so men of them selves may be the Authors of death unto themselves, but to give unto themselves either the life of grace, av n2 pp-f pno32 n2 vmb vbi dt n2 pp-f n1 p-acp px32, cc-acp pc-acp vvi p-acp px32 av-d dt n1 pp-f n1, (5) part (DIV2) 4 Page 13
124 or the life of glory, they haue no ability. or the life of glory, they have no ability. cc dt n1 pp-f n1, pns32 vhb dx n1. (5) part (DIV2) 4 Page 13
125 God is so farre from barring vp the gate of his kingdom against any, that he setteth it wide open vnto all; God is so Far from barring up the gate of his Kingdom against any, that he sets it wide open unto all; np1 vbz av av-j p-acp vvg a-acp dt n1 pp-f po31 n1 p-acp d, cst pns31 vvz pn31 j j p-acp d; (5) part (DIV2) 4 Page 13
126 I will not the death of a sinner, but that he liue & be saued; I will not the death of a sinner, but that he live & be saved; pns11 vmb xx dt n1 pp-f dt n1, cc-acp cst pns31 vvb cc vbi vvn; (5) part (DIV2) 4 Page 13
127 & in the Gospel, Come vnto me all yee that labor and are heauy laden, and I will refresh you; & in the Gospel, Come unto me all ye that labour and Are heavy laden, and I will refresh you; cc p-acp dt n1, vvb p-acp pno11 d pn22 cst n1 cc vbr j vvn, cc pns11 vmb vvi pn22; (5) part (DIV2) 4 Page 13
128 but such is the peruersenesse of mans will, such the obstinacy and rebellion of his corrupt nature, that though God doth offer grace, but such is the perverseness of men will, such the obstinacy and rebellion of his corrupt nature, that though God does offer grace, p-acp d vbz dt n1 pp-f ng1 n1, d dt n1 cc n1 pp-f po31 j n1, cst cs np1 vdz vvi n1, (5) part (DIV2) 4 Page 13
129 yet mā wil not accept it, though he do as it were chalke him out the way that should leade him vnto life, yet man will not accept it, though he do as it were chalk him out the Way that should lead him unto life, av n1 vmb xx vvi pn31, cs pns31 vdi c-acp pn31 vbdr n1 pno31 av dt n1 cst vmd vvi pno31 p-acp n1, (5) part (DIV2) 4 Page 13
130 yet he will not walke in it, yea though he lay before him the crowne of eternall glory, yet he will not walk in it, yea though he lay before him the crown of Eternal glory, av pns31 vmb xx vvi p-acp pn31, uh cs pns31 vvd p-acp pno31 dt n1 pp-f j n1, (5) part (DIV2) 4 Page 13
131 as his reward and recompence, yet will he take no labour or paine for it. as his reward and recompense, yet will he take no labour or pain for it. c-acp po31 n1 cc n1, av vmb pns31 vvi dx n1 cc n1 p-acp pn31. (5) part (DIV2) 4 Page 13
132 If then man by following the sway of his crooked & corrupt will, and by reiecting the good meanes which God giueth for his saluatiō, do eternally perish, let him not lay the fault vpon God, If then man by following the sway of his crooked & corrupt will, and by rejecting the good means which God gives for his salvation, do eternally perish, let him not lay the fault upon God, cs av n1 p-acp vvg dt n1 pp-f po31 j cc j n1, cc p-acp vvg dt j n2 r-crq np1 vvz p-acp po31 n1, vdb av-j vvi, vvb pno31 xx vvi dt n1 p-acp np1, (5) part (DIV2) 4 Page 13
133 but vpon his owne peeuish & peruerse will. but upon his own peevish & perverse will. cc-acp p-acp po31 d j cc j n1. (5) part (DIV2) 4 Page 13
134 You shall see the truth of this by a most familiar example, and yet such a one, You shall see the truth of this by a most familiar Exampl, and yet such a one, pn22 vmb vvi dt n1 pp-f d p-acp dt av-ds j-jn n1, cc av d dt pi, (5) part (DIV2) 4 Page 13
135 as a whole generall Councell hath thought fit for the illustration of it. as a Whole general Council hath Thought fit for the illustration of it. c-acp dt j-jn n1 n1 vhz vvn j p-acp dt n1 pp-f pn31. (5) part (DIV2) 4 Page 13
136 If two men should fall out of a ship, and there were no way to saue them but by casting forth a rope vnto them whereby they might be drawne vp; If two men should fallen out of a ship, and there were no Way to save them but by casting forth a rope unto them whereby they might be drawn up; cs crd n2 vmd vvi av pp-f dt n1, cc a-acp vbdr dx n1 pc-acp vvi pno32 p-acp p-acp vvg av dt n1 p-acp pno32 c-crq pns32 vmd vbi vvn a-acp; (5) part (DIV2) 4 Page 13
137 if one of them shall lay holde of it and be drawne vp, but the other in the peeuishnes and peruersnes of his will shall refuse the meanes of his deliuerance; if one of them shall lay hold of it and be drawn up, but the other in the peevishness and perverseness of his will shall refuse the means of his deliverance; cs pi pp-f pno32 vmb vvi n1 pp-f pn31 cc vbi vvn a-acp, cc-acp dt j-jn p-acp dt n1 cc n1 pp-f po31 n1 vmb vvi dt n2 pp-f po31 n1; (5) part (DIV2) 4 Page 14
138 is it not a cleare case that he which layes hold vpō the rope, is saued by the great kindnesse of him that threw it out, is it not a clear case that he which lays hold upon the rope, is saved by the great kindness of him that threw it out, vbz pn31 xx dt j n1 cst pns31 r-crq vvz vvi p-acp dt n1, vbz vvn p-acp dt j n1 pp-f pno31 cst vvd pn31 av, (5) part (DIV2) 4 Page 14
139 but the other which obstinatly refuseth it, perisheth by his own peruerse will. Euen thus and no otherwise doth the case stand with vs; but the other which obstinately Refuseth it, Perishes by his own perverse will. Eve thus and no otherwise does the case stand with us; cc-acp dt n-jn r-crq av-j vvz pn31, vvz p-acp po31 d j n1. np1 av cc dx av vdz dt n1 vvb p-acp pno12; (5) part (DIV2) 4 Page 14
140 for by one mā sin hath entred into the world, and we are all cast out as it were from that arke of innocency in which we were created: for by one man since hath entered into the world, and we Are all cast out as it were from that Ark of innocency in which we were created: c-acp p-acp crd n1 n1 vhz vvn p-acp dt n1, cc pns12 vbr d vvn av c-acp pn31 vbdr p-acp d n1 pp-f n1 p-acp r-crq pns12 vbdr vvn: (5) part (DIV2) 4 Page 14
141 But behold the great mercy of God vnto man, he casteth forth (if I may so speake) a rope to saue vs, he hath sent his sonne into the world, That whosoeuer beleeueth in him should not perish, but haue euerlasting life. But behold the great mercy of God unto man, he Cast forth (if I may so speak) a rope to save us, he hath sent his son into the world, That whosoever Believeth in him should not perish, but have everlasting life. cc-acp vvb dt j n1 pp-f np1 p-acp n1, pns31 vvz av (cs pns11 vmb av vvi) dt n1 pc-acp vvi pno12, pns31 vhz vvn po31 n1 p-acp dt n1, cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb j n1. (5) part (DIV2) 4 Page 14
142 If then thou dost lay hold vpon this meanes of thy saluation, by the hand of a liuely faith, thou must acknowledge God to be the author thereof; If then thou dost lay hold upon this means of thy salvation, by the hand of a lively faith, thou must acknowledge God to be the author thereof; cs av pns21 vd2 vvi n1 p-acp d n2 pp-f po21 n1, p-acp dt n1 pp-f dt j n1, pns21 vmb vvi np1 pc-acp vbi dt n1 av; (5) part (DIV2) 4 Page 14
143 but if in the peruersnes of thy will thou dost refuse it, then thy perishing, it proceedeth from thy selfe, from thy obstinate and rebellious will. but if in the perverseness of thy will thou dost refuse it, then thy perishing, it Proceedeth from thy self, from thy obstinate and rebellious will. cc-acp cs p-acp dt n1 pp-f po21 n1 pns21 vd2 vvi pn31, cs po21 j-vvg, pn31 vvz p-acp po21 n1, p-acp po21 j cc j n1. (5) part (DIV2) 4 Page 14
144 This Saint Austin knew to be most true, and therefore he was bold to say, Non est punitor Deus antequàm peccator homo: This Saint Austin knew to be most true, and Therefore he was bold to say, Non est punitor Deus antequàm peccator homo: d n1 np1 vvd pc-acp vbi av-ds j, cc av pns31 vbds j pc-acp vvi, fw-fr fw-fr n1 fw-la fw-la fw-la fw-la: (5) part (DIV2) 4 Page 14
145 God neuer doth become a punisher, till man first becomes a sinner, and we see it to be true in that speech of Samuel vnto Saul, thou hast wilfully cast away the Lord, God never does become a punisher, till man First becomes a sinner, and we see it to be true in that speech of Samuel unto Saul, thou hast wilfully cast away the Lord, np1 av-x vdz vvi dt n1, c-acp n1 ord vvz dt n1, cc pns12 vvb pn31 pc-acp vbi j p-acp d n1 pp-f np1 p-acp np1, pns21 vh2 av-j vvn av dt n1, (5) part (DIV2) 4 Page 14
146 and this (saith Samuel) is the cause of thy reiection, why the Lord hath cast away thee. and this (Says Samuel) is the cause of thy rejection, why the Lord hath cast away thee. cc d (vvz np1) vbz dt n1 pp-f po21 n1, c-crq dt n1 vhz vvn av pno21. (5) part (DIV2) 4 Page 14
147 This peruersnes of will was that, which in the daies of our Sauior kept the people of the Iewes from finding the way of life, This perverseness of will was that, which in the days of our Saviour kept the people of the Iewes from finding the Way of life, d n1 pp-f n1 vbds d, r-crq p-acp dt n2 pp-f po12 n1 vvd dt n1 pp-f dt np2 p-acp vvg dt n1 pp-f n1, (5) part (DIV2) 4 Page 14
148 and this is that which in these dayes of the Gospel keepes many of vs frō finding it. and this is that which in these days of the Gospel keeps many of us from finding it. cc d vbz d r-crq p-acp d n2 pp-f dt n1 vvz d pp-f pno12 p-acp vvg pn31. (5) part (DIV2) 4 Page 14
149 As Christ said vnto thē, so may he not as truly say vnto vs, Quoties volui sed noluistis? How often wold I but you wold not? hath not God (to vse that speech in the Gospel) piped vnto you by vs, As christ said unto them, so may he not as truly say unto us, How often volui sed noluistis? How often would I but you would not? hath not God (to use that speech in the Gospel) piped unto you by us, p-acp np1 vvd p-acp pno32, av vmb pns31 xx p-acp av-j vvi p-acp pno12, n2 fw-la fw-la fw-la? uh-crq av vmd pns11 p-acp pn22 vmd xx? vhz xx np1 (pc-acp vvi d n1 p-acp dt n1) vvd p-acp pn22 p-acp pno12, (5) part (DIV2) 4 Page 15
150 and you haue not danced? hath not he mourned vnto you by vs, and you haue not wept? haue not we the Prophets, by the appointmēt of our maister Christ, layed the staffe of Gods iustice and Gods mercy vpon you that are dead in sinne, and you have not danced? hath not he mourned unto you by us, and you have not wept? have not we the prophets, by the appointment of our master christ, laid the staff of God's Justice and God's mercy upon you that Are dead in sin, cc pn22 vhb xx vvn? vhz xx pns31 vvd p-acp pn22 p-acp pno12, cc pn22 vhb xx vvn? vhb xx pns12 dt n2, p-acp dt n1 pp-f po12 n1 np1, vvd dt n1 pp-f npg1 n1 cc ng1 n1 p-acp pn22 cst vbr j p-acp n1, (5) part (DIV2) 4 Page 15
151 as Gehezi did his maisters staffe on the dead child, and like him you are not reuiued? hath not God called early and late vnto you (as vnto his people the Iewes) for an absolute relinquishment of sinne? hath he not cryed (euen out of this place) by the shrillest trumpets that our land had, to magistrates, do iustly, to officers, liue not by bribes, to citizens, gaine not by vsury, to country gentlemen, grow not great by your poore neighbours oppression, to all, do vnto others as you would be done vnto? Verily all this hath God done to bring vs to the wayes of life, but with very bad successe; as Gehazi did his masters staff on the dead child, and like him you Are not revived? hath not God called early and late unto you (as unto his people the Iewes) for an absolute relinquishment of sin? hath he not cried (even out of this place) by the shrillest trumpets that our land had, to Magistrates, do justly, to Officers, live not by Bribes, to Citizens, gain not by Usury, to country gentlemen, grow not great by your poor neighbours oppression, to all, do unto Others as you would be done unto? Verily all this hath God done to bring us to the ways of life, but with very bad success; c-acp np1 vdd po31 n2 n1 p-acp dt j n1, cc vvb pno31 pn22 vbr xx vvn? vhz xx np1 vvn av-j cc av-j p-acp pn22 (c-acp p-acp po31 n1 dt np2) p-acp dt j n1 pp-f n1? vhz pns31 xx vvd (av av pp-f d n1) p-acp dt js n2 cst po12 n1 vhd, p-acp n2, vdb av-j, p-acp n2, vvb xx p-acp n2, p-acp n2, vvb xx p-acp n1, p-acp n1 n2, vvb xx j p-acp po22 j ng1 n1, p-acp d, vdb p-acp n2-jn c-acp pn22 vmd vbi vdn p-acp? av-j d d vhz np1 vdn pc-acp vvi pno12 p-acp dt n2 pp-f n1, cc-acp p-acp av j n1; (5) part (DIV2) 4 Page 15
152 for so voluntary an opposition there is betweene mans peruerse will, and this holy wil of God, that iniquity hath the chaire still, triuing writs are in most offices, Mammon is the cityzens God; for so voluntary an opposition there is between men perverse will, and this holy will of God, that iniquity hath the chair still, triuing writs Are in most Offices, Mammon is the Citizens God; c-acp av j-jn dt n1 a-acp vbz p-acp ng1 j n1, cc d j n1 pp-f np1, cst n1 vhz dt n1 av, vvg n2 vbr p-acp ds n2, np1 vbz dt ng1 n1; (5) part (DIV2) 4 Page 15
153 and the morter, I may not say of al, but of many of your goodly buildings abroad, are tempered with the teares of Orphanes. and the mortar, I may not say of all, but of many of your goodly buildings abroad, Are tempered with the tears of Orphans. cc dt n1, pns11 vmb xx vvi pp-f d, cc-acp pp-f d pp-f po22 j n2 av, vbr vvn p-acp dt n2 pp-f n2. (5) part (DIV2) 4 Page 15
154 In this man reignes pride, in that man dissention, in a third enuy, in a fourth dissimulation, in some bribery, in some periury, and in most hypocrisie; In this man reigns pride, in that man dissension, in a third envy, in a fourth dissimulation, in Some bribery, in Some perjury, and in most hypocrisy; p-acp d n1 vvz n1, p-acp d n1 n1, p-acp dt ord n1, p-acp dt ord n1, p-acp d n1, p-acp d n1, cc p-acp ds n1; (5) part (DIV2) 4 Page 15
155 yea the whole land is couered with a flud of sinne, as the old world with a flud of waters, yea the Whole land is covered with a flood of sin, as the old world with a flood of waters, uh dt j-jn n1 vbz vvn p-acp dt n1 pp-f n1, c-acp dt j n1 p-acp dt n1 pp-f n2, (5) part (DIV2) 4 Page 15
156 and men swim vp and downe in it like fishes in the sea, by the motion of their owne passions: and men swim up and down in it like Fish in the sea, by the motion of their own passion: cc n2 vvb a-acp cc a-acp p-acp pn31 av-j n2 p-acp dt n1, p-acp dt n1 pp-f po32 d n2: (5) part (DIV2) 4 Page 15
157 so that that speech which God taketh vp against the Iews, he may fitly take vp against vs, so that that speech which God Takes up against the Iews, he may fitly take up against us, av cst d n1 r-crq np1 vvz a-acp p-acp dt np2, pns31 vmb av-j vvi a-acp p-acp pno12, (5) part (DIV2) 4 Page 15
158 and say, I haue laboured to purge thy filthinesse, but thou art not purged. and say, I have laboured to purge thy filthiness, but thou art not purged. cc vvi, pns11 vhb vvn pc-acp vvi po21 n1, cc-acp pns21 vb2r xx vvn. (5) part (DIV2) 4 Page 16
159 God hath called to the carnal man to forsake his beastly pleasures, to the couetous man to relinquish his insatiable desires, to the drunken man to forbeare barrelling vp Gods creatures in his belly, to the blasphemers to leaue their swearing, to the hypocrites to leaue dissembling, to all of vs to leaue sinning, God hath called to the carnal man to forsake his beastly pleasures, to the covetous man to relinquish his insatiable Desires, to the drunken man to forbear barreling up God's creatures in his belly, to the blasphemers to leave their swearing, to the Hypocrites to leave dissembling, to all of us to leave sinning, np1 vhz vvn p-acp dt j n1 pc-acp vvi po31 j n2, p-acp dt j n1 pc-acp vvi po31 j n2, p-acp dt j n1 pc-acp vvi vvg a-acp npg1 n2 p-acp po31 n1, p-acp dt n2 pc-acp vvi po32 n-vvg, p-acp dt n2 pc-acp vvi vvg, p-acp d pp-f pno12 pc-acp vvi vvg, (5) part (DIV2) 4 Page 16
160 and to runne the way of his commandements here in earth, that hereafter we might receiue a crowne of glorie in heauen: and to run the Way of his Commandments Here in earth, that hereafter we might receive a crown of glory in heaven: cc pc-acp vvi dt n1 pp-f po31 n2 av p-acp n1, cst av pns12 vmd vvi dt n1 pp-f n1 p-acp n1: (5) part (DIV2) 4 Page 16
161 but what hath bin our answer? surely from the frowardnesse of our hearts, and from the obstinate rebellion of our peruerse wils, we haue cried with Pharaoh, Quis est Dominus? Who is the Lord, that we should serue him? or the God of Iacob, that we should regard him? If therefore we are desirous to haue this peruersnesse of our wil remoued from vs, which we know in most of vs to be a great meanes to keepe vs from the wayes of life, but what hath been our answer? surely from the frowardness of our hearts, and from the obstinate rebellion of our perverse wills, we have cried with Pharaoh, Quis est Dominus? Who is the Lord, that we should serve him? or the God of Iacob, that we should regard him? If Therefore we Are desirous to have this perverseness of our will removed from us, which we know in most of us to be a great means to keep us from the ways of life, cc-acp q-crq vhz vbn po12 n1? av-j p-acp dt n1 pp-f po12 n2, cc p-acp dt j n1 pp-f po12 j n2, pns12 vhb vvn p-acp np1, fw-la fw-la fw-la? q-crq vbz dt n1, cst pns12 vmd vvi pno31? cc dt n1 pp-f np1, cst pns12 vmd vvi pno31? cs av pns12 vbr j pc-acp vhi d n1 pp-f po12 n1 vvn p-acp pno12, r-crq pns12 vvb p-acp ds pp-f pno12 pc-acp vbi dt j n2 pc-acp vvi pno12 p-acp dt n2 pp-f n1, (5) part (DIV2) 4 Page 16
162 then our best course is euermore to subiect our wils vnto the will of God. Now the subiecting of our will vnto Gods will, consisteth in these three: then our best course is evermore to Subject our wills unto the will of God. Now the subjecting of our will unto God's will, Consisteth in these three: cs po12 js n1 vbz av pc-acp vvi po12 n2 p-acp dt n1 pp-f np1. av dt vvg pp-f po12 n1 p-acp npg1 n1, vvz p-acp d crd: (5) part (DIV2) 4 Page 16
163 first that we absolutely will those things which we certainly know God willeth; then that we absolutely nil those things which we certainly know God nilleth: First that we absolutely will those things which we Certainly know God wills; then that we absolutely nil those things which we Certainly know God nilleth: ord cst pns12 av-j vmb d n2 r-crq pns12 av-j vvb np1 vvz; av cst pns12 av-j fw-la d n2 r-crq pns12 av-j vvb np1 vvz: (5) part (DIV2) 4 Page 16
164 and lastly, that in those things whereof we are vncertaine whether God doth will or nill them, and lastly, that in those things whereof we Are uncertain whither God does will or nill them, cc ord, cst p-acp d n2 c-crq pns12 vbr j cs np1 vdz n1 cc vmb pno32, (5) part (DIV2) 4 Page 16
165 neither must we altogether will them, neither must we altogether refuse them: neither must we altogether will them, neither must we altogether refuse them: dx vmb pns12 av vmb pno32, dx vmb pns12 av vvb pno32: (5) part (DIV2) 4 Page 16
166 & so subiecting euery way our will vnto the will of God, this peruersnesse of will, which in most of vs is a second let to keep vs from finding the way of life, will be remoued. & so subjecting every Way our will unto the will of God, this perverseness of will, which in most of us is a second let to keep us from finding the Way of life, will be removed. cc av vvg d n1 po12 n1 p-acp dt n1 pp-f np1, d n1 pp-f n1, r-crq p-acp ds pp-f pno12 vbz dt ord vvd pc-acp vvi pno12 p-acp vvg dt n1 pp-f n1, vmb vbi vvn. (5) part (DIV2) 4 Page 16
167 3. Want of perseuerance. 3. Want of perseverance. crd n1 pp-f n1. (6) part (DIV2) 4 Page 16
168 Many there be which are willing and desirous to attain eternal life, but yet they wil take no pains in the performance of Gods commandements, not vnlike vnto Naaman the Syrian, who comming to the Prophet to be cured of his leaprosie, Many there be which Are willing and desirous to attain Eternal life, but yet they will take no pains in the performance of God's Commandments, not unlike unto Naaman the Syrian, who coming to the Prophet to be cured of his Leprosy, d a-acp vbi r-crq vbr j cc j pc-acp vvi j n1, cc-acp av pns32 vmb vvi dx n2 p-acp dt n1 pp-f npg1 n2, xx av-j p-acp np1 dt jp, r-crq vvg p-acp dt n1 pc-acp vbi vvn pp-f po31 n1, (6) part (DIV2) 5 Page 17
169 and the Prophet willing him onely to wash in Iordan seuen times and he should be cleane; and the Prophet willing him only to wash in Iordan seuen times and he should be clean; cc dt n1 vvg pno31 av-j pc-acp vvi p-acp np1 crd n2 cc pns31 vmd vbi j; (6) part (DIV2) 5 Page 17
170 he stomaketh the matter, and breaketh out into these words, I thought (saith he) that he wold haue come out vnto me, he stomaketh the matter, and breaks out into these words, I Thought (Says he) that he would have come out unto me, pns31 vvz dt n1, cc vvz av p-acp d n2, pns11 vvd (vvz pns31) d pns31 vmd vhi vvn av p-acp pno11, (6) part (DIV2) 5 Page 17
171 and haue called on the name of his God, and haue layed his hands vpon me, and have called on the name of his God, and have laid his hands upon me, cc vhb vvn p-acp dt n1 pp-f po31 n1, cc vhb vvn po31 n2 p-acp pno11, (6) part (DIV2) 5 Page 17
172 and so I should be healed. Here are three things which Naaman would haue done for him: and so I should be healed. Here Are three things which Naaman would have done for him: cc av pns11 vmd vbi vvn. av vbr crd n2 r-crq np1 vmd vhi vdn p-acp pno31: (6) part (DIV2) 5 Page 17
173 first he will haue the Prophet to come forth: secondly, to call vpon his God: thirdly to lay his hands vpon him; First he will have the Prophet to come forth: secondly, to call upon his God: Thirdly to lay his hands upon him; ord pns31 vmb vhi dt n1 pc-acp vvi av: ord, pc-acp vvi p-acp po31 n1: ord pc-acp vvi po31 n2 p-acp pno31; (6) part (DIV2) 5 Page 17
174 but in the meane time there is not the least paines mentioned to be vndertaken by himselfe. but in the mean time there is not the least pains mentioned to be undertaken by himself. cc-acp p-acp dt j n1 pc-acp vbz xx dt ds n2 vvd pc-acp vbi vvn p-acp px31. (6) part (DIV2) 5 Page 17
175 And surely looke how it was with Naaman in the curing of his leaprous body; so it is with most of vs in the curing of our leaprous soules: And surely look how it was with Naaman in the curing of his leprous body; so it is with most of us in the curing of our leprous Souls: cc av-j vvb c-crq pn31 vbds p-acp np1 p-acp dt n-vvg pp-f po31 j n1; av pn31 vbz p-acp ds pp-f pno12 p-acp dt n-vvg pp-f po12 j n2: (6) part (DIV2) 5 Page 17
176 we will haue God to do all for vs, but we will do nothing for our selues; we will have God to do all for us, but we will do nothing for our selves; pns12 vmb vhi n1 pc-acp vdi d p-acp pno12, cc-acp pns12 vmb vdi pix p-acp po12 n2; (6) part (DIV2) 5 Page 17
177 our desire shall be as great for the cleansing of our leaprous soules, as Naamans was for the cleansing of his leaprous bodie: our desire shall be as great for the cleansing of our leprous Souls, as Naamans was for the cleansing of his leprous body: po12 n1 vmb vbi a-acp j c-acp dt vvg pp-f po12 j n2, c-acp ng1 vbds p-acp dt vvg pp-f po31 j n1: (6) part (DIV2) 5 Page 17
178 but if it once come vnto this, thou must wash thy selfe in Iordan seuen times, that is, thou must bathe thy sinfull soule in the poole of repentance, but if it once come unto this, thou must wash thy self in Iordan seuen times, that is, thou must bathe thy sinful soul in the pool of Repentance, cc-acp cs pn31 a-acp vvn p-acp d, pns21 vmb vvi po21 n1 p-acp np1 crd n2, cst vbz, pns21 vmb vvi po21 j n1 p-acp dt n1 pp-f n1, (6) part (DIV2) 5 Page 17
179 and enter in at the straight gate of a holy and religious life; and enter in At the straight gate of a holy and religious life; cc vvi p-acp p-acp dt j n1 pp-f dt j cc j n1; (6) part (DIV2) 5 Page 17
180 then with Naaman we fall to murmuring, and we sticke not to say in effect as he said, that we looke for a more easie kind of cure in our conuersion. then with Naaman we fallen to murmuring, and we stick not to say in Effect as he said, that we look for a more easy kind of cure in our conversion. av p-acp np1 pns12 vvb p-acp j-vvg, cc pns12 vvb xx pc-acp vvi p-acp n1 c-acp pns31 vvd, cst pns12 vvb p-acp dt av-dc j n1 pp-f n1 p-acp po12 n1. (6) part (DIV2) 5 Page 17
181 But let vs grant that we are willing to performe whatsoeuer is prescribed vnto vs for the finding of this way of life, But let us grant that we Are willing to perform whatsoever is prescribed unto us for the finding of this Way of life, cc-acp vvb pno12 vvi cst pns12 vbr j pc-acp vvi r-crq vbz vvn p-acp pno12 p-acp dt n-vvg pp-f d n1 pp-f n1, (6) part (DIV2) 5 Page 17
182 yet vnlesse we do perseuere and continue euen vnto the end in that course, it is to smal purpose. yet unless we do persevere and continue even unto the end in that course, it is to small purpose. av cs pns12 vdb vvi cc vvi av-j p-acp dt n1 p-acp d n1, pn31 vbz p-acp j n1. (6) part (DIV2) 5 Page 17
183 To haue the Arke of God for a while, did more endanger the Philistines then benefite them: To have the Ark of God for a while, did more endanger the philistines then benefit them: p-acp vhi dt n1 pp-f np1 p-acp dt n1, vdd av-dc vvi dt njp2 av n1 pno32: (6) part (DIV2) 5 Page 17
184 and so for men to serue God for a while in a vertuous and religious course of life, will more hurt then helpe them; and so for men to serve God for a while in a virtuous and religious course of life, will more hurt then help them; cc av p-acp n2 pc-acp vvi np1 p-acp dt n1 p-acp dt j cc j n1 pp-f n1, vmb av-dc vvn cs vvi pno32; (6) part (DIV2) 5 Page 18
185 for better it is not to haue knowne the way of truth, then not to persist in it; for better it is not to have known the Way of truth, then not to persist in it; p-acp j pn31 vbz xx pc-acp vhi vvn dt n1 pp-f n1, cs xx pc-acp vvi p-acp pn31; (6) part (DIV2) 5 Page 18
186 and farre more happie are those men, who haue not entred at all into the wayes of life, and Far more happy Are those men, who have not entered At all into the ways of life, cc av-j av-dc j vbr d n2, r-crq vhb xx vvn p-acp d p-acp dt n2 pp-f n1, (6) part (DIV2) 5 Page 18
187 then Iudas and such wicked ones as he, whose ends are worse then their beginnings. then Iudas and such wicked ones as he, whose ends Are Worse then their beginnings. av np1 cc d j pi2 p-acp pno31, rg-crq n2 vbr jc cs po32 n2. (6) part (DIV2) 5 Page 18
188 We do reade in the Gospell, that some men came into the vineyard in the morning, We do read in the Gospel, that Some men Come into the vineyard in the morning, pns12 vdb vvi p-acp dt n1, cst d n2 vvd p-acp dt n1 p-acp dt n1, (6) part (DIV2) 5 Page 18
189 and that some came in at noone, but none of these did receiue the reward but such as stayed vntill night; and that Some Come in At noon, but none of these did receive the reward but such as stayed until night; cc cst d vvd p-acp p-acp n1, cc-acp pix pp-f d vdd vvi dt n1 p-acp d c-acp vvd p-acp n1; (6) part (DIV2) 5 Page 18
190 to giue vs to vnderstand, that they are not initia Christianorum, sed fines, not the good beginnings, to give us to understand, that they Are not initiam Christians, said fines, not the good beginnings, pc-acp vvi pno12 pc-acp vvi, cst pns32 vbr xx n1 np1, vvd n2, xx dt j n2, (6) part (DIV2) 5 Page 18
191 but the good endings of Christians which the Lord crowneth. The Church of Thyatira in the Reuelation, is much commended for this vertue: but the good endings of Christians which the Lord Crowneth. The Church of Thyatira in the Revelation, is much commended for this virtue: cc-acp dt j n2-vvg pp-f np1 r-crq dt n1 vvz. dt n1 pp-f np1 p-acp dt n1, vbz av-d vvn p-acp d n1: (6) part (DIV2) 5 Page 18
192 I know thy faith, and thy workes, and thy loue, and that thy last workes are more then thy first: I know thy faith, and thy works, and thy love, and that thy last works Are more then thy First: pns11 vvb po21 n1, cc po21 n2, cc po21 n1, cc cst po21 ord n2 vbr av-dc cs po21 ord: (6) part (DIV2) 5 Page 18
193 and the conclusion of the Epistle vnto that Church, and of all the other Epistles is this; and the conclusion of the Epistle unto that Church, and of all the other Epistles is this; cc dt n1 pp-f dt n1 p-acp d n1, cc pp-f d dt j-jn n2 vbz d; (6) part (DIV2) 5 Page 18
194 not he that drawes his sword, not he that fighteth the battels of the Lord, not he that spends his bloud and after fainteth, not he that draws his sword, not he that fights the battles of the Lord, not he that spends his blood and After fainteth, xx pns31 cst vvz po31 n1, xx pns31 cst vvz dt n2 pp-f dt n1, xx pns31 cst vvz po31 n1 cc a-acp vvz, (6) part (DIV2) 5 Page 18
195 but he that perseuereth and continueth to the end, shall eate of the tree of life. but he that persevereth and Continueth to the end, shall eat of the tree of life. cc-acp pns31 cst vvz cc vvz p-acp dt n1, vmb vvi pp-f dt n1 pp-f n1. (6) part (DIV2) 5 Page 18
196 For without perseuerance, nec qui pugnat victoriam, nec palmam victor consequitur; neither he which fighteth the Lords battels against sinne and Sathan can haue the victory, For without perseverance, nec qui Pugnat victoriam, nec Palmam victor consequitur; neither he which fights the lords battles against sin and Sathan can have the victory, p-acp p-acp n1, fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la; d pns31 r-crq vvz dt n2 n2 p-acp n1 cc np1 vmb vhi dt n1, (6) part (DIV2) 5 Page 18
197 nor he which ouercometh can haue the crowne of glorie. nor he which Overcometh can have the crown of glory. ccx pns31 r-crq vvz vmb vhi dt n1 pp-f n1. (6) part (DIV2) 5 Page 18
198 It is a notable remembrance which our Sauiour Christ giueth vs in the Gospell from the example of Lots wife, and which Saint Bernard amplifieth very fitly to this purpose, Memento vxoris Loth, de Sodoma quidem eiectae, quia Deo credidit, It is a notable remembrance which our Saviour christ gives us in the Gospel from the Exampl of Lots wife, and which Saint Bernard amplifieth very fitly to this purpose, Memento vxoris Loath, de Sodom quidem eiectae, quia God credidit, pn31 vbz dt j n1 r-crq po12 n1 np1 vvz pno12 p-acp dt n1 p-acp dt n1 pp-f npg1 n1, cc r-crq n1 np1 vvz av av-j p-acp d n1, n1 fw-la j, fw-fr np1 fw-la fw-la, fw-la fw-la fw-la, (6) part (DIV2) 5 Page 18
199 sed in via mutatae, quia retro aspexit: Remember Lots wife, how she was brought indeed out of Sodome, because she beleeued God, sed in via Mutatae, quia retro aspexit: remember Lots wife, how she was brought indeed out of Sodom, Because she believed God, fw-la p-acp fw-la fw-la, fw-la fw-la fw-la: vvb npg1 n1, c-crq pns31 vbds vvn av av pp-f np1, c-acp pns31 vvd np1, (6) part (DIV2) 5 Page 18
200 but was changed by the way into a pillar of salt, because she looked backe. but was changed by the Way into a pillar of salt, Because she looked back. cc-acp vbds vvn p-acp dt n1 p-acp dt n1 pp-f n1, c-acp pns31 vvd av. (6) part (DIV2) 5 Page 19
201 God hath commaunded vs as he did Lot and his wife, that wee should come out of Sodome, that is, that we should forsake our sinnes, God hath commanded us as he did Lot and his wife, that we should come out of Sodom, that is, that we should forsake our Sins, np1 vhz vvn pno12 c-acp pns31 vdd n1 cc po31 n1, cst pns12 vmd vvi av pp-f np1, cst vbz, cst pns12 vmd vvi po12 n2, (6) part (DIV2) 5 Page 19
202 and not so much as looke back vnto sinne, but runne in hast till we come into heauen which is our Zoar. If therefore with Lots wife we wil looke backe in our way to the pleasantnesse of sinne, we shall be sure with her to tast the bitternesse of her punishment; and not so much as look back unto sin, but run in haste till we come into heaven which is our Zoar. If Therefore with Lots wife we will look back in our Way to the pleasantness of sin, we shall be sure with her to taste the bitterness of her punishment; cc xx av av-d c-acp vvb av p-acp n1, cc-acp vvb p-acp n1 c-acp pns12 vvb p-acp n1 r-crq vbz po12 np1 cs av p-acp n2 n1 pns12 vmb vvi av p-acp po12 n1 p-acp dt n1 pp-f n1, pns12 vmb vbi j p-acp pno31 pc-acp vvi dt n1 pp-f po31 n1; (6) part (DIV2) 5 Page 19
203 for as she, vbi respexit, ibi remansit, where she looked backe, there she stood still, and came not vnto Zoar where her life should haue bene saued: for as she, vbi respexit, There remansit, where she looked back, there she stood still, and Come not unto Zoar where her life should have be saved: c-acp c-acp pns31, fw-la fw-la, fw-la fw-la, c-crq pns31 vvd av, a-acp pns31 vvd av, cc vvd xx p-acp n1 c-crq po31 n1 vmd vhi vbn vvn: (6) part (DIV2) 5 Page 19
204 so if once we haue abandoned sinne, which is the broade way that leadeth vnto death, so if once we have abandoned sin, which is the broad Way that leads unto death, av cs a-acp pns12 vhb vvn n1, r-crq vbz dt j n1 cst vvz p-acp n1, (6) part (DIV2) 5 Page 19
205 and haue entred into a holy and religious course, which is this narrow way that leadeth vnto life, and have entered into a holy and religious course, which is this narrow Way that leads unto life, cc vhb vvn p-acp dt j cc j n1, r-crq vbz d j n1 cst vvz p-acp n1, (6) part (DIV2) 5 Page 19
206 if then with Lots wife we go not forward, but looke backward to our former delights of sin, it is impossible for vs to come to Zoar, that is vnto heauen, where our soules and bodies should be saued. if then with Lots wife we go not forward, but look backward to our former delights of since, it is impossible for us to come to Zoar, that is unto heaven, where our Souls and bodies should be saved. cs av p-acp n2 n1 pns12 vvb xx av-j, cc-acp vvb av-j p-acp po12 j n2 pp-f n1, pn31 vbz j p-acp pno12 pc-acp vvi pc-acp vvi, cst vbz p-acp n1, c-crq po12 n2 cc n2 vmd vbi vvn. (6) part (DIV2) 5 Page 19
207 They are our Sauiour Christ his own words, in the ninth of Luke and the last verse, No man putting his hand vnto the plough and looking backe, is fit for the kingdome of God. They Are our Saviour christ his own words, in the ninth of Lycia and the last verse, No man putting his hand unto the plough and looking back, is fit for the Kingdom of God. pns32 vbr po12 n1 np1 po31 d n2, p-acp dt ord pp-f av cc dt ord n1, dx n1 vvg po31 n1 p-acp dt n1 cc vvg av, vbz j p-acp dt n1 pp-f np1. (6) part (DIV2) 5 Page 19
208 The Israelites were commanded, not once in a moneth, nor once in a weeke, but euery day to gather Manna, except vpon the Sabboth day; The Israelites were commanded, not once in a Monn, nor once in a Week, but every day to gather Manna, except upon the Sabbath day; dt np2 vbdr vvn, xx a-acp p-acp dt n1, ccx a-acp p-acp dt n1, cc-acp d n1 pc-acp vvi n1, c-acp p-acp dt n1 n1; (6) part (DIV2) 5 Page 19
209 to teach them and to teach vs, that till such time as we come vnto that eternall Sabboth of our euerlasting rest in heauen, we must neuer stand still in the way of a godly life, to teach them and to teach us, that till such time as we come unto that Eternal Sabbath of our everlasting rest in heaven, we must never stand still in the Way of a godly life, pc-acp vvi pno32 cc pc-acp vvi pno12, cst p-acp d n1 c-acp pns12 vvb p-acp d j n1 pp-f po12 j n1 p-acp n1, pns12 vmb av-x vvi av p-acp dt n1 pp-f dt j n1, (6) part (DIV2) 5 Page 19
210 but euery day be going forward. but every day be going forward. cc-acp d n1 vbb vvg av-j. (6) part (DIV2) 5 Page 19
211 Apelles posie was, Nulla dies sine linea, Let no day passe from me without drawing one line at the least: Apelles posy was, Nulla dies sine linea, Let no day pass from me without drawing one line At the least: np1 n1 vbds, fw-la fw-la fw-la fw-la, vvb dx n1 vvi p-acp pno11 p-acp vvg crd n1 p-acp dt ds: (6) part (DIV2) 5 Page 19
212 and Titus the Emperor was wont to say, that he had lost that day in which he did no good. and Titus the Emperor was wont to say, that he had lost that day in which he did no good. cc np1 dt n1 vbds j pc-acp vvi, cst pns31 vhd vvn d n1 p-acp r-crq pns31 vdd dx j. (6) part (DIV2) 5 Page 20
213 As the waters in Ezechiel rose by degrees, first to the ankles, then vnto the knees, As the waters in Ezechiel rose by Degrees, First to the ankles, then unto the knees, p-acp dt n2 p-acp np1 vvd p-acp n2, ord p-acp dt n2, av p-acp dt n2, (6) part (DIV2) 5 Page 20
214 then vnto the loines, and lastly to the head; then unto the loins, and lastly to the head; av p-acp dt n2, cc ord p-acp dt n1; (6) part (DIV2) 5 Page 20
215 and as the wheate which Christ speakes of, grew vp riper and riper, first there was a blade, and as the wheat which christ speaks of, grew up riper and riper, First there was a blade, cc c-acp dt n1 r-crq np1 vvz pp-f, vvd p-acp jc cc jc, ord pc-acp vbds dt n1, (6) part (DIV2) 5 Page 20
216 then the eare, then the full corne, and lastly came the haruest: then the ear, then the full corn, and lastly Come the harvest: cs dt n1, cs dt j n1, cc ord vvd dt n1: (6) part (DIV2) 5 Page 20
217 so like those waters we must grow higher and higher, till we come vnto our head Christ; so like those waters we must grow higher and higher, till we come unto our head christ; av vvb d n2 pns12 vmb vvi av-jc cc av-jc, c-acp pns12 vvb p-acp po12 n1 np1; (6) part (DIV2) 5 Page 20
218 and like that wheate we must grow riper and riper, til we come to the haruest which is the end of the world. and like that wheat we must grow riper and riper, till we come to the harvest which is the end of the world. cc av-j d n1 pns12 vmb vvi jc cc jc, c-acp pns12 vvb p-acp dt n1 r-crq vbz dt n1 pp-f dt n1. (6) part (DIV2) 5 Page 20
219 There is in Persia a stone called Selenites, cuius interior candor cum Luna crescit & decrescit, whose inward whitenesse increaseth and decreaseth as the Moone. There is in Persiam a stone called Selenites, cuius interior candor cum Luna crescit & decrescit, whose inward whiteness increases and decreaseth as the Moon. pc-acp vbz p-acp np1 dt n1 vvn np1, crd j-jn n1 fw-la fw-la fw-la cc fw-la, rg-crq j n1 vvz cc vvz p-acp dt n1. (6) part (DIV2) 5 Page 20
220 The deuotion of Christians must not be like this stone, still changing, and continuing no longer in one moode then a sparrow lights vpon the ground; The devotion of Christians must not be like this stone, still changing, and Continuing no longer in one mood then a sparrow lights upon the ground; dt n1 pp-f np1 vmb xx vbi av-j d n1, av vvg, cc vvg dx av-jc p-acp crd n1 av dt n1 vvz p-acp dt n1; (6) part (DIV2) 5 Page 20
221 but we must proceed in the way of righteousnesse, euen as Abraham went to Canaan, that is, we must eundo pergere, still be going; but we must proceed in the Way of righteousness, even as Abraham went to Canaan, that is, we must Eund pergere, still be going; cc-acp pns12 vmb vvi p-acp dt n1 pp-f n1, av c-acp np1 vvd p-acp np1, cst vbz, pns12 vmb fw-la fw-la, av vbi vvg; (6) part (DIV2) 5 Page 20
222 and as those kine of the Philistines which bare the Arke of God, though they were milch, and as those kine of the philistines which bore the Ark of God, though they were milch, cc c-acp d n2 pp-f dt njp2 r-crq vvd dt n1 pp-f np1, cs pns32 vbdr n1, (6) part (DIV2) 5 Page 20
223 & had calues at home, yet without turning either to the right or left hand, they kept on their way to Bethshemesh: & had calves At home, yet without turning either to the right or left hand, they kept on their Way to Bethshemesh: cc vhd n2 p-acp n1-an, av p-acp vvg av-d p-acp dt j-jn cc j n1, pns32 vvd p-acp po32 n1 p-acp np1: (6) part (DIV2) 5 Page 20
224 so hauing once ioyned ourselues vnto the yoke of Christ, and bearing the arke of his law vpon our shoulders in the way of a vertuous life, so having once joined ourselves unto the yoke of christ, and bearing the Ark of his law upon our shoulders in the Way of a virtuous life, av vhg a-acp vvn px12 p-acp dt n1 pp-f np1, cc vvg dt n1 pp-f po31 n1 p-acp po12 n2 p-acp dt n1 pp-f dt j n1, (6) part (DIV2) 5 Page 20
225 though we haue many allurements to draw vs backe, as those kine had their calues; though we have many allurements to draw us back, as those kine had their calves; cs pns12 vhb d n2 pc-acp vvi pno12 av, c-acp d n2 vhd po32 n2; (6) part (DIV2) 5 Page 20
226 yet without turning either to the right or left hand, we must keepe our way to Bethshemesh, that is, yet without turning either to the right or left hand, we must keep our Way to Bethshemesh, that is, av p-acp vvg av-d p-acp dt j-jn cc j n1, pns12 vmb vvi po12 n1 p-acp np1, cst vbz, (6) part (DIV2) 5 Page 20
227 vnto the house of the Sunne (for so the word signifieth) where the Son of God raigneth. unto the house of the Sun (for so the word signifies) where the Son of God Reigneth. p-acp dt n1 pp-f dt n1 (c-acp av dt n1 vvz) c-crq dt n1 pp-f np1 vvz. (6) part (DIV2) 5 Page 20
228 In the 13. of Saint Matthew, the kingdome of God is described in this manner; It is as a grain of Musterdseed, at first the least of al seeds; In the 13. of Saint Matthew, the Kingdom of God is described in this manner; It is as a grain of Musterdseed, At First the least of all seeds; p-acp dt crd pp-f n1 np1, dt n1 pp-f np1 vbz vvn p-acp d n1; pn31 vbz p-acp dt n1 pp-f n1, p-acp ord dt ds pp-f d n2; (6) part (DIV2) 5 Page 20
229 but when a man hath sowne it in his field, it becometh first an herbe, but when a man hath sown it in his field, it Becometh First an herb, p-acp c-crq dt n1 vhz vvn pn31 p-acp po31 n1, pn31 vvz ord dt n1, (6) part (DIV2) 5 Page 21
230 then the greatest of herbs, thirdly a tree, lastly the birdes make arbours and shades in the bowes of it. then the greatest of herbs, Thirdly a tree, lastly the Birds make arbours and shades in the bows of it. cs dt js pp-f n2, ord dt n1, ord dt n2 vvb n2 cc n2 p-acp dt n2 pp-f pn31. (6) part (DIV2) 5 Page 21
231 Now why should the kingdome of God be compared vnto this seede which is still increasing? verily no better reason can be giuen for it then this, that we may all learne, not to stand still in our Christian growth, Now why should the Kingdom of God be compared unto this seed which is still increasing? verily no better reason can be given for it then this, that we may all Learn, not to stand still in our Christian growth, av q-crq vmd dt n1 pp-f np1 vbb vvn p-acp d n1 r-crq vbz av vvg? av-j av-d jc n1 vmb vbi vvn p-acp pn31 av d, cst pns12 vmb d vvi, xx pc-acp vvi av p-acp po12 np1 n1, (6) part (DIV2) 5 Page 21
232 but to preseuere and go on from grace vnto grace, till we become perfect men in Christ Iesus. but to preseuere and go on from grace unto grace, till we become perfect men in christ Iesus. cc-acp pc-acp vvi cc vvi a-acp p-acp n1 p-acp n1, c-acp pns12 vvb j n2 p-acp np1 np1. (6) part (DIV2) 5 Page 21
233 As the star neuer ceased going, till it came vnto the house where Christ was: As the star never ceased going, till it Come unto the house where christ was: p-acp dt n1 av-x vvd vvg, p-acp pn31 vvd p-acp dt n1 c-crq np1 vbds: (6) part (DIV2) 5 Page 21
234 so if we be once entred into the way of a holy and religious life, we must neuer stand still, so if we be once entered into the Way of a holy and religious life, we must never stand still, av cs pns12 vbb a-acp vvn p-acp dt n1 pp-f dt j cc j n1, pns12 vmb av-x vvi av, (6) part (DIV2) 5 Page 21
235 but continue still going, till we come vnto heauen where God is. If we haue faith, we must then go from faith to faith; but continue still going, till we come unto heaven where God is. If we have faith, we must then go from faith to faith; cc-acp vvb av vvg, c-acp pns12 vvb p-acp n1 c-crq np1 vbz. cs pns12 vhb n1, pns12 vmb av vvi p-acp n1 p-acp n1; (6) part (DIV2) 5 Page 21
236 if we haue loue, we must continue and abide in loue; if we haue zeale, we must labor to be consumed with zeale; if we have love, we must continue and abide in love; if we have zeal, we must labour to be consumed with zeal; cs pns12 vhb n1, pns12 vmb vvi cc vvi p-acp n1; cs pns12 vhb n1, pns12 vmb vvi pc-acp vbi vvn p-acp n1; (6) part (DIV2) 5 Page 21
237 if we giue almes, we must go a step further, and giue it with chearfulnesse; if we give alms, we must go a step further, and give it with cheerfulness; cs pns12 vvb n2, pns12 vmb vvi dt n1 av-jc, cc vvb pn31 p-acp n1; (6) part (DIV2) 5 Page 21
238 and as God hath continued a chaine of his good graces vnto vs, first by predestinating, and as God hath continued a chain of his good graces unto us, First by predestinating, cc c-acp np1 vhz vvn dt n1 pp-f po31 j n2 p-acp pno12, ord p-acp vvg, (6) part (DIV2) 5 Page 21
239 secondly by calling, thirdly by iustifying, fourthly by glorifying vs: secondly by calling, Thirdly by justifying, fourthly by glorifying us: ord p-acp vvg, ord p-acp vvg, j p-acp vvg pno12: (6) part (DIV2) 5 Page 21
240 so must we continue a chain of our graces towards God, by giuing al diligence, as the Apostle Saint Peter speaketh, to ioine vertue with our faith, so must we continue a chain of our graces towards God, by giving all diligence, as the Apostle Saint Peter speaks, to join virtue with our faith, av vmb pns12 vvi dt n1 pp-f po12 n2 p-acp np1, p-acp vvg d n1, p-acp dt n1 n1 np1 vvz, pc-acp vvi n1 p-acp po12 n1, (6) part (DIV2) 5 Page 21
241 and with our vertue knowledge, and with our knowledge tēperance, and with our temperance patience, and with our virtue knowledge, and with our knowledge temperance, and with our temperance patience, cc p-acp po12 n1 n1, cc p-acp po12 n1 n1, cc p-acp po12 n1 n1, (6) part (DIV2) 5 Page 21
242 and with our patience godlinesse, and neuer leaue ioyning the linkes of that golden chaine there ioyned, till our bodies and soules come to be disioined. and with our patience godliness, and never leave joining the links of that golden chain there joined, till our bodies and Souls come to be disjoined. cc p-acp po12 n1 n1, cc av-x vvb vvg dt n2 pp-f d j n1 a-acp vvn, c-acp po12 n2 cc n2 vvb pc-acp vbi vvn. (6) part (DIV2) 5 Page 21
243 But (beloued) if the want of any vertue is to be lamented in this age, it is the want of this vertue of all vertues, perseuerance. But (Beloved) if the want of any virtue is to be lamented in this age, it is the want of this virtue of all Virtues, perseverance. cc-acp (vvn) cs dt n1 pp-f d n1 vbz pc-acp vbi vvn p-acp d n1, pn31 vbz dt n1 pp-f d n1 pp-f d n2, n1. (6) part (DIV2) 5 Page 21
244 For if we take a view of all estates of men, euen from the highest to the lowest, shall we not be so far frō finding any increase or growth in Christian duties, any going forward in the way of righteousnesse from grace vnto grace, and from strength vnto strength, that we shall rather finde an vniuersall falling away and defection in them? Is there not now (as S. Cyprian iustly complained in his time) a daily defectiō in the world, both of men, For if we take a view of all estates of men, even from the highest to the lowest, shall we not be so Far from finding any increase or growth in Christian duties, any going forward in the Way of righteousness from grace unto grace, and from strength unto strength, that we shall rather find an universal falling away and defection in them? Is there not now (as S. Cyprian justly complained in his time) a daily defection in the world, both of men, p-acp cs pns12 vvb dt n1 pp-f d n2 pp-f n2, av p-acp dt js p-acp dt js, vmb pns12 xx vbi av av-j p-acp vvg d n1 cc n1 p-acp njp n2, d vvg av-j p-acp dt n1 pp-f n1 p-acp n1 p-acp n1, cc p-acp n1 p-acp n1, cst pns12 vmb av-c vvi dt j n-vvg av cc n1 p-acp pno32? vbz pc-acp xx av (c-acp np1 jp av-j vvd p-acp po31 n1) dt j n1 p-acp dt n1, d pp-f n2, (6) part (DIV2) 5 Page 22
245 and of mens manners? Is there not a defection of the husbandman in the field, of the marriner at the sea, of citizens in townes, of townsemen in villages? Is there not a defection of innocency in the court, of iustice in iudgement, of concord in friendship, of workmanship in arts, of discipline in manners? Where is that zeale vnto the word, that hunger & thirst after the waters of the wel of life, that was wont to be amōg vs? Do we still thirst after these waters of the well of life, as Dauid for the waters of the well of Bethlem? Nay rather are we not come vnto that fulnesse and satietie, that we euen loath these waters of life, and of men's manners? Is there not a defection of the husbandman in the field, of the mariner At the sea, of Citizens in Towns, of townsmen in villages? Is there not a defection of innocency in the court, of Justice in judgement, of concord in friendship, of workmanship in arts, of discipline in manners? Where is that zeal unto the word, that hunger & thirst After the waters of the well of life, that was wont to be among us? Do we still thirst After these waters of the well of life, as David for the waters of the well of Bethlehem? Nay rather Are we not come unto that fullness and satiety, that we even loath these waters of life, cc pp-f ng2 n2? vbz pc-acp xx dt n1 pp-f dt n1 p-acp dt n1, pp-f dt n1 p-acp dt n1, pp-f n2 p-acp n2, pp-f n2 p-acp n2? vbz pc-acp xx dt n1 pp-f n1 p-acp dt n1, pp-f n1 p-acp n1, pp-f n1 p-acp n1, pp-f n1 p-acp n2, pp-f n1 p-acp n2? q-crq vbz d n1 p-acp dt n1, cst n1 cc n1 p-acp dt n2 pp-f dt av pp-f n1, cst vbds j pc-acp vbi p-acp pno12? vdb pns12 av vvb p-acp d n2 pp-f dt n1 pp-f n1, c-acp np1 p-acp dt n2 pp-f dt n1 pp-f np1? uh-x av-c vbr pns12 xx vvi p-acp d n1 cc n1, cst pns12 av vvb d n2 pp-f n1, (6) part (DIV2) 5 Page 22
246 as Israel loathed Manna? If it were not so, then should we not see so many in all places to loue better the thresholds of their doores, as Israel loathed Manna? If it were not so, then should we not see so many in all places to love better the thresholds of their doors, c-acp np1 vvd n1? cs pn31 vbdr xx av, av vmd pns12 xx vvi av d p-acp d n2 pc-acp vvi av-jc dt n2 pp-f po32 n2, (6) part (DIV2) 5 Page 22
247 and their benches in aleboothes, then they loue the courts and seates of the Lords temple. and their benches in aleboothes, then they love the Courts and seats of the lords temple. cc po32 n2 p-acp n2, cs pns32 vvb dt n2 cc n2 pp-f dt n2 n1. (6) part (DIV2) 5 Page 22
248 The time was, when with gladnesse we haue receiued this word vpon al occasions, and entertained this heauenly food of our soules (as Elias foode for his body) with all thankfulnesse, euen then, The time was, when with gladness we have received this word upon all occasions, and entertained this heavenly food of our Souls (as Elias food for his body) with all thankfulness, even then, dt n1 vbds, c-crq p-acp n1 pns12 vhb vvn d n1 p-acp d n2, cc vvd d j n1 pp-f po12 n2 (c-acp np1 n1 p-acp po31 n1) p-acp d n1, av av, (6) part (DIV2) 5 Page 22
249 when a blacke Rauen hath brought it vnto vs, I meane men but meanly qualified. when a black Raven hath brought it unto us, I mean men but meanly qualified. c-crq dt j-jn n1 vhz vvn pn31 p-acp pno12, pns11 vvb n2 cc-acp av-j vvn. (6) part (DIV2) 5 Page 22
250 But now vnto so low an ebbe is our zeale and deuotion come, that though Angels from heauen bring it, I meane men excellently qualified, But now unto so low an ebb is our zeal and devotion come, that though Angels from heaven bring it, I mean men excellently qualified, p-acp av p-acp av j dt vvi vbz po12 n1 cc n1 vvb, cst cs n2 p-acp n1 vvi pn31, pns11 vvb n2 av-j vvn, (6) part (DIV2) 5 Page 22
251 and able sufficiently to performe the worke of right faithfull Euangelists, yet men reiect it, and able sufficiently to perform the work of right faithful Evangelists, yet men reject it, cc j av-j pc-acp vvi dt n1 pp-f j-jn j n2, av n2 vvb pn31, (6) part (DIV2) 5 Page 23
252 nay which is worse, they euen resolue with Ahab not at all to heare Michea; not because Michea prophesieth euill vnto them and not good, but because Michea is not a preacher qualified in all points according to their humours. nay which is Worse, they even resolve with Ahab not At all to hear Micah; not Because Micah Prophesieth evil unto them and not good, but Because Micah is not a preacher qualified in all points according to their humours. uh-x r-crq vbz av-jc, pns32 av-j vvi p-acp np1 xx p-acp d pc-acp vvi np1; xx c-acp np1 vvz j-jn p-acp pno32 cc xx j, cc-acp c-acp np1 vbz xx dt n1 vvn p-acp d n2 vvg p-acp po32 n2. (6) part (DIV2) 5 Page 23
253 But to leaue our loue vnto the word, let vs descend vnto our loue to those that labor in the word, But to leave our love unto the word, let us descend unto our love to those that labour in the word, p-acp pc-acp vvi po12 n1 p-acp dt n1, vvb pno12 vvi p-acp po12 n1 p-acp d cst n1 p-acp dt n1, (6) part (DIV2) 5 Page 23
254 and for which loue many places in this land haue bene much commended. and for which love many places in this land have be much commended. cc p-acp r-crq n1 d n2 p-acp d n1 vhb vbn av-d vvn. (6) part (DIV2) 5 Page 23
255 True it is, we haue bin as affectionate vnto them as king Ioas was to Elizeus, ascribing more vnto them for the good of the whole land, True it is, we have been as affectionate unto them as King Joash was to Elisha, ascribing more unto them for the good of the Whole land, j pn31 vbz, pns12 vhb vbn a-acp j p-acp pno32 p-acp n1 np1 vbds p-acp np1, vvg dc p-acp pno32 p-acp dt j pp-f dt j-jn n1, (6) part (DIV2) 5 Page 23
256 then to al our chariots and our horsmen. then to all our chariots and our horsemen. av p-acp d po12 n2 cc po12 n2. (6) part (DIV2) 5 Page 23
257 It is true, we haue entertained them as the Galathians did Saint Paul, not onely as the Angels of God, It is true, we have entertained them as the Galatians did Faint Paul, not only as the Angels of God, pn31 vbz j, pns12 vhb vvn pno32 p-acp dt np2 vdd j np1, xx av-j c-acp dt n2 pp-f np1, (6) part (DIV2) 5 Page 23
258 but as Iesus Christ himselfe, yea we haue giuen no lesse honour vnto them, then the men of Lysia vnto Barnabas & Paul, freely cōfessing of these, but as Iesus christ himself, yea we have given no less honour unto them, then the men of Lysia unto Barnabas & Paul, freely confessing of these, cc-acp c-acp np1 np1 px31, uh pns12 vhb vvn dx dc n1 p-acp pno32, av dt n2 pp-f np1 p-acp np1 cc np1, av-j vvg pp-f d, (6) part (DIV2) 5 Page 23
259 as they confessed of them, that gods were come down vnto vs in the likenesse of men. as they confessed of them, that God's were come down unto us in the likeness of men. c-acp pns32 vvd pp-f pno32, d n2 vbdr vvn a-acp p-acp pno12 p-acp dt n1 pp-f n2. (6) part (DIV2) 5 Page 23
260 I adde yet more, (that you may see vnto what a fearefull relapse we are now in this age come, ) that double honor both of countenance, I add yet more, (that you may see unto what a fearful relapse we Are now in this age come,) that double honour both of countenance, pns11 vvb av av-dc, (cst pn22 vmb vvi p-acp r-crq dt j n1 pns12 vbr av p-acp d n1 vvi,) cst j-jn n1 av-d pp-f n1, (6) part (DIV2) 5 Page 23
261 and maintenance, (of countenance for their place, of maintenance for their seruice) which they that labour in the word are worthy of, saith S. Paul: this double honour haue we yeelded and offered vnto them as their due in the amplest manner. and maintenance, (of countenance for their place, of maintenance for their service) which they that labour in the word Are worthy of, Says S. Paul: this double honour have we yielded and offered unto them as their endue in the amplest manner. cc n1, (pp-f n1 p-acp po32 n1, pp-f n1 p-acp po32 n1) r-crq pns32 cst vvb p-acp dt n1 vbr j pp-f, vvz n1 np1: d j-jn n1 vhb pns12 vvn cc vvn p-acp pno32 p-acp po32 n-jn p-acp dt js n1. (6) part (DIV2) 5 Page 23
262 But haue we so continued, haue we perseuered in this loue? I must be faithful in my maisters house with Moses, and speake a truth without flattery; But have we so continued, have we persevered in this love? I must be faithful in my masters house with Moses, and speak a truth without flattery; p-acp n1 pns12 av vvn, vhb pns12 vvd p-acp d n1? pns11 vmb vbi j p-acp po11 ng1 n1 p-acp np1, cc vvi dt n1 p-acp n1; (6) part (DIV2) 5 Page 23
263 I say boldly in the feare of God concerning this, as the Angell saith vnto the Church of Ephesus; I say boldly in the Fear of God Concerning this, as the Angel Says unto the Church of Ephesus; pns11 vvb av-j p-acp dt n1 pp-f np1 vvg d, c-acp dt n1 vvz p-acp dt n1 pp-f np1; (6) part (DIV2) 5 Page 23
264 we are become changelings, and haue lost our former loue. For first for countenance; we Are become changelings, and have lost our former love. For First for countenance; pns12 vbr vvn n2, cc vhb vvn po12 j n1. p-acp ord p-acp n1; (6) part (DIV2) 5 Page 23
265 now euery vpstart that hath scraped but a little pelfe together by the patchings of his braine, will be deadly opposite vnto no man more then to Gods minister. now every upstarted that hath scraped but a little pelf together by the patchings of his brain, will be deadly opposite unto no man more then to God's minister. av d n1 cst vhz vvn p-acp dt j n1 av p-acp dt n2-vvg pp-f po31 n1, vmb vbi j j-jn p-acp dx n1 av-dc cs p-acp ng1 n1. (6) part (DIV2) 5 Page 24
266 And as for maintenance, the time indeed was, when with the good Shunamite you haue prouided for Elias a chamber, a stoole, a table, And as for maintenance, the time indeed was, when with the good Shunamite you have provided for Elias a chamber, a stool, a table, cc c-acp p-acp n1, dt n1 av vbds, c-crq p-acp dt j n1 pn22 vhb vvn p-acp np1 dt n1, dt n1, dt n1, (6) part (DIV2) 5 Page 24
267 and a candlesticke, and haue come vnto the Prophets, as Christ vnto the lame man at the poole of Bethesda, Vis sanus fieri? wilt thou be maintained? wilt thou be beneficed? But now so are the times, and a candlestick, and have come unto the prophets, as christ unto the lame man At the pool of Bethesda, Vis Sanus fieri? wilt thou be maintained? wilt thou be beneficed? But now so Are the times, cc dt n1, cc vhb vvn p-acp dt n2, c-acp np1 p-acp dt j n1 p-acp dt n1 pp-f np1, fw-fr fw-la fw-la? vm2 pns21 vbi vvn? vm2 pns21 vbi vvn? p-acp av av vbr dt n2, (6) part (DIV2) 5 Page 24
268 and with the times so are men changed, that you take from Elias his chamber, his stoole, his table, and his candlestick. and with the times so Are men changed, that you take from Elias his chamber, his stool, his table, and his candlestick. cc p-acp dt n2 av vbr n2 vvn, cst pn22 vvb p-acp np1 po31 n1, po31 n1, po31 n1, cc po31 n1. (6) part (DIV2) 5 Page 24
269 You do come vnto the Prophets, not as Christ to the man before mentioned, Vis sanus fieri? wilt thou be beneficed? but as Iudas to the high Priest, You do come unto the prophets, not as christ to the man before mentioned, Vis Sanus fieri? wilt thou be beneficed? but as Iudas to the high Priest, pn22 vdb vvi p-acp dt n2, xx c-acp np1 p-acp dt n1 a-acp vvn, fw-fr fw-la fw-la? vm2 pns21 vbi vvn? cc-acp c-acp np1 p-acp dt j n1, (6) part (DIV2) 5 Page 24
270 when he sold his master, Quid mihi dabitis & ego tradam vobis? what will you giue me and I will giue you a presentatiō? And though the visible iudgment of God be vpon such sacriledge, when he sold his master, Quid mihi dabitis & ego Tradam vobis? what will you give me and I will give you a presentation? And though the visible judgement of God be upon such sacrilege, c-crq pns31 vvd po31 n1, fw-la fw-la fw-la cc fw-la n1 fw-la? q-crq vmb pn22 vvi pno11 cc pns11 vmb vvi pn22 dt n1? cc cs dt j n1 pp-f np1 vbb p-acp d n1, (6) part (DIV2) 5 Page 24
271 for it thriues with them as the Arke of God among the Philistines, and as the flesh which an Eagle sometime caried from an altar to her nest; for it thrives with them as the Ark of God among the philistines, and as the Flesh which an Eagl sometime carried from an altar to her nest; c-acp pn31 vvz p-acp pno32 p-acp dt n1 pp-f np1 p-acp dt njp2, cc p-acp dt n1 r-crq dt n1 av vvd p-acp dt n1 p-acp po31 n1; (6) part (DIV2) 5 Page 24
272 a coale of Gods wrathfull indignation is caried with it, which in time consumeth them and their yong: a coal of God's wrathful Indignation is carried with it, which in time consumeth them and their young: dt n1 pp-f npg1 j n1 vbz vvn p-acp pn31, r-crq p-acp n1 vvz pno32 cc po32 j: (6) part (DIV2) 5 Page 24
273 though I say, this visible iudgement of God be vpon such sacriledge, yet the eies in our heads may faile with the expectation of that day, though I say, this visible judgement of God be upon such sacrilege, yet the eyes in our Heads may fail with the expectation of that day, cs pns11 vvb, d j n1 pp-f np1 vbb p-acp d n1, av dt n2 p-acp po12 n2 vmb vvi p-acp dt n1 pp-f d n1, (6) part (DIV2) 5 Page 24
274 when the chambers of the Lord his house which Tobiah the Ammonite hath seized into his hands, shold be restored againe to their ancient institution for the maintenance of the Leuites. when the chambers of the Lord his house which Tobiah the Ammonite hath seized into his hands, should be restored again to their ancient Institution for the maintenance of the Levites. c-crq dt n2 pp-f dt n1 po31 n1 r-crq np1 dt n1 vhz vvn p-acp po31 n2, vmd vbi vvn av p-acp po32 j n1 p-acp dt n1 pp-f dt np2. (6) part (DIV2) 5 Page 24
275 What should I speake in particular of that stedfastnesse in faith, that modestie in words, that vprightnesse in our actions, that mercie in our works, that discipline in our manners, that loue and vnitie among neighbours and brethren, which in the Primitiue Church was the glory of the first Christians, What should I speak in particular of that steadfastness in faith, that modesty in words, that uprightness in our actions, that mercy in our works, that discipline in our manners, that love and unity among neighbours and brothers, which in the Primitive Church was the glory of the First Christians, q-crq vmd pns11 vvi p-acp j pp-f d n1 p-acp n1, cst n1 p-acp n2, cst n1 p-acp po12 n2, cst n1 p-acp po12 n2, cst n1 p-acp po12 n2, cst n1 cc n1 p-acp n2 cc n2, r-crq p-acp dt j n1 vbds dt n1 pp-f dt ord np1, (6) part (DIV2) 5 Page 25
276 and in some good measure hath heretofore bin seene among vs? Verily our coldnesse in all these, and in Some good measure hath heretofore been seen among us? Verily our coldness in all these, cc p-acp d j n1 vhz av vbn vvn p-acp pno12? av-j po12 n1 p-acp d d, (6) part (DIV2) 5 Page 25
277 as in the former, is a plaine demonstration, that albeit we haue layed our hands vnto the plough of the best husbandry in the whole world, yet we haue looked back; as in the former, is a plain demonstration, that albeit we have laid our hands unto the plough of the best Husbandry in the Whole world, yet we have looked back; c-acp p-acp dt j, vbz dt j n1, cst cs pns12 vhb vvn po12 n2 p-acp dt n1 pp-f dt js n1 p-acp dt j-jn n1, av pns12 vhb vvn av; (6) part (DIV2) 5 Page 25
278 and albeit we haue made some small entrance into the way of a vertuous life, yet we haue started aside, and fallen from it again for want of perseuerance. and albeit we have made Some small Entrance into the Way of a virtuous life, yet we have started aside, and fallen from it again for want of perseverance. cc cs pns12 vhb vvn d j n1 p-acp dt n1 pp-f dt j n1, av pns12 vhb vvn av, cc vvn p-acp pn31 av p-acp n1 pp-f n1. (6) part (DIV2) 5 Page 25
279 To draw this then to a conclusion. To draw this then to a conclusion. p-acp vvi d av p-acp dt n1. (6) part (DIV2) 5 Page 25
280 If we looke vpon all the sons of Adam, who are bound by the commaundement of God to seeke after the way of life, If we look upon all the Sons of Adam, who Are bound by the Commandment of God to seek After the Way of life, cs pns12 vvb p-acp d dt n2 pp-f np1, r-crq vbr vvn p-acp dt n1 pp-f np1 pc-acp vvi p-acp dt n1 pp-f n1, (6) part (DIV2) 5 Page 25
281 and in them if we wel consider, first the blindnesse of their reason, which is not able of it selfe without Gods assisting grace, to discerne the way of life from the way of death: and in them if we well Consider, First the blindness of their reason, which is not able of it self without God's assisting grace, to discern the Way of life from the Way of death: cc p-acp pno32 cs pns12 av vvb, ord dt n1 pp-f po32 n1, r-crq vbz xx j pp-f pn31 n1 p-acp n2 vvg n1, pc-acp vvi dt n1 pp-f n1 p-acp dt n1 pp-f n1: (6) part (DIV2) 5 Page 25
282 secondly the peruersnesse and obstinacie of their wils, which albeit they know the way, yet refuseth to walk in it: secondly the perverseness and obstinacy of their wills, which albeit they know the Way, yet Refuseth to walk in it: ord dt n1 cc n1 pp-f po32 n2, r-crq cs pns32 vvb dt n1, av vvz pc-acp vvi p-acp pn31: (6) part (DIV2) 5 Page 25
283 and lastly their back-sliding and want of perseuerance, when haply they haue begun; and lastly their backsliding and want of perseverance, when haply they have begun; cc ord po32 j cc n1 pp-f n1, c-crq av pns32 vhb vvn; (6) part (DIV2) 5 Page 25
284 if (I say) we consider all these, bearing sway for the most part with most of Adams sonnes, we may then say, if (I say) we Consider all these, bearing sway for the most part with most of Adams Sons, we may then say, cs (pns11 vvb) pns12 vvb d d, vvg n1 p-acp dt av-ds n1 p-acp ds pp-f npg1 n2, pns12 vmb av vvi, (6) part (DIV2) 5 Page 25
285 and say truly, euen as our Sauiour Christ saith in my text, They are few (yea very few) that do find the way of life. and say truly, even as our Saviour christ Says in my text, They Are few (yea very few) that do find the Way of life. cc vvb av-j, av-j c-acp po12 n1 np1 vvz p-acp po11 n1, pns32 vbr d (uh av d) d vdb vvi dt n1 pp-f n1. (6) part (DIV2) 5 Page 25
286 Now as this is a manifest and certaine truth, that there be few that do find the way of life, Now as this is a manifest and certain truth, that there be few that do find the Way of life, av p-acp d vbz dt j cc j n1, cst pc-acp vbi d cst vdb vvi dt n1 pp-f n1, (6) part (DIV2) 6 Page 25
287 if we consider the hinderances in our selues that seeke the way; if we Consider the hindrances in our selves that seek the Way; cs pns12 vvb dt n2 p-acp po12 n2 cst vvb dt n1; (6) part (DIV2) 6 Page 25
288 so in the next place, if we shall take a view of those things which do retrahere, which do allure vs and withdraw vs from the search of this way, it will appeare more plaine vnto vs. The things then which do vsually detaine and keepe vs backe from the search of this way of life, are these three old and ancient enemies of man, Mundus, Caro, Diabolus: so in the next place, if we shall take a view of those things which do retrahere, which do allure us and withdraw us from the search of this Way, it will appear more plain unto us The things then which do usually detain and keep us back from the search of this Way of life, Are these three old and ancient enemies of man, World, Caro, Diabolus: av p-acp dt ord n1, cs pns12 vmb vvi dt n1 pp-f d n2 r-crq vdb av, r-crq vdb vvi pno12 cc vvb pno12 p-acp dt n1 pp-f d n1, pn31 vmb vvi av-dc av-j p-acp pno12 dt n2 av q-crq vdb av-j vvi cc vvi pno12 av p-acp dt n1 pp-f d n1 pp-f n1, vbr d crd j cc j n2 pp-f n1, np1, np1, fw-la: (6) part (DIV2) 6 Page 26
289 the world, the flesh, the diuell: the world, the Flesh, the Devil: dt n1, dt n1, dt n1: (6) part (DIV2) 6 Page 26
290 and these three hauing drawne as many men vnto their part, as the Dragon drew the starres of heauen with his taile, Reuelat. 12.4. it must needs follow that their number should be very small that go on in the way of life. and these three having drawn as many men unto their part, as the Dragon drew the Stars of heaven with his tail, Reuelat. 12.4. it must needs follow that their number should be very small that go on in the Way of life. cc d crd vhg vvn p-acp d n2 p-acp po32 n1, c-acp dt n1 vvd dt n2 pp-f n1 p-acp po31 n1, np1 crd. pn31 vmb av vvi cst po32 n1 vmd vbi av j cst vvb a-acp p-acp dt n1 pp-f n1. (6) part (DIV2) 6 Page 26
291 I wil touch them all three in their order, and giue you such caueats out of Gods booke against each of them, that if we be once entred into the way of a godly life, which is the narrow way that must leade vs to eternall life, I will touch them all three in their order, and give you such caveats out of God's book against each of them, that if we be once entered into the Way of a godly life, which is the narrow Way that must lead us to Eternal life, pns11 vmb vvi pno32 d crd p-acp po32 n1, cc vvb pn22 d n2 av pp-f npg1 n1 p-acp d pp-f pno32, cst cs pns12 vbb a-acp vvn p-acp dt n1 pp-f dt j n1, r-crq vbz dt j n1 cst vmb vvi pno12 p-acp j n1, (6) part (DIV2) 6 Page 26
292 neither the world with his inticemēts, nor the flesh with her alluremēts, nor the diuell with his suggestions vnto sinne, shall be able to withdraw vs from it. neither the world with his enticements, nor the Flesh with her allurements, nor the Devil with his suggestions unto sin, shall be able to withdraw us from it. av-dx dt n1 p-acp po31 n2, ccx dt n1 p-acp po31 n2, ccx dt n1 p-acp po31 n2 p-acp n1, vmb vbi j pc-acp vvi pno12 p-acp pn31. (6) part (DIV2) 6 Page 26
293 First then for the world, which is the first enemy that opposeth vs in the way of life. First then for the world, which is the First enemy that Opposeth us in the Way of life. np1 av p-acp dt n1, r-crq vbz dt ord n1 cst vvz pno12 p-acp dt n1 pp-f n1. (6) part (DIV2) 6 Page 26
294 The World. The World. dt n1. (7) part (DIV2) 6 Page 26
295 The tribes of Ruben and Gad being allured by the beauty and fatnesse of the ground on this side Iordan, thought the land of Canaan in goodnesse to be farre inferiour to it, The tribes of Reuben and Gad being allured by the beauty and fatness of the ground on this side Iordan, Thought the land of Canaan in Goodness to be Far inferior to it, dt n2 pp-f np1 cc n1 vbg vvn p-acp dt n1 cc n1 pp-f dt n1 p-acp d n1 np1, vvd dt n1 pp-f np1 p-acp n1 pc-acp vbi av-j j-jn p-acp pn31, (7) part (DIV2) 7 Page 26
296 and therefore they did set vp their rest there, and would go no further: and Therefore they did Set up their rest there, and would go no further: cc av pns32 vdd vvi a-acp po32 n1 a-acp, cc vmd vvi av-dx av-jc: (7) part (DIV2) 7 Page 26
297 and thus it is with most men, who are or should be in this world trauellers vnto the kingdome of heauen. and thus it is with most men, who Are or should be in this world travellers unto the Kingdom of heaven. cc av pn31 vbz p-acp ds n2, r-crq vbr cc vmd vbi p-acp d n1 n2 p-acp dt n1 pp-f n1. (7) part (DIV2) 7 Page 26
298 For when they see the beautie and fatnes of this world wherin they liue, and that that is true of it which the citizens of Iericho said once to Elisha concerning their citie: For when they see the beauty and fatness of this world wherein they live, and that that is true of it which the Citizens of Jericho said once to Elisha Concerning their City: p-acp c-crq pns32 vvb dt n1 cc n1 pp-f d n1 c-crq pns32 vvb, cc d cst vbz j pp-f pn31 r-crq dt n2 pp-f np1 vvd a-acp pc-acp np1 vvg po32 n1: (7) part (DIV2) 7 Page 26
299 Behold, the situation of the place is faire, and the ground pleasant; therefore with those two tribes of Gad and Ruben they wil go no further; Behold, the situation of the place is fair, and the ground pleasant; Therefore with those two tribes of Gad and Reuben they will go no further; vvb, dt n1 pp-f dt n1 vbz j, cc dt n1 j; av p-acp d crd n2 pp-f n1 cc np1 pns32 vmb vvi av-dx av-jc; (7) part (DIV2) 7 Page 26
300 but as Peter said in the moūt beholding Christs glory, so say they beholding the glorie of this world, Bonū est esse hîc, It is good for vs to be here. but as Peter said in the mount beholding Christ glory, so say they beholding the glory of this world, Bonū est esse hîc, It is good for us to be Here. p-acp p-acp np1 vvd p-acp dt vvb vvg npg1 n1, av vvb pns32 vvg dt n1 pp-f d n1, fw-la fw-la fw-la fw-la, pn31 vbz j p-acp pno12 pc-acp vbi av. (7) part (DIV2) 7 Page 26
301 And indeed as Vlisses souldiers hauing once tasted of that poisonous cup which the Lotor phagi gaue vnto them, they were neuer after desirous to go into their owne country: And indeed as Ulysses Soldiers having once tasted of that poisonous cup which the Lotor phagi gave unto them, they were never After desirous to go into their own country: cc av c-acp np1 n2 vhg a-acp vvn pp-f cst j n1 r-crq dt n1 n2 vvd p-acp pno32, pns32 vbdr av-x p-acp j pc-acp vvi p-acp po32 d n1: (7) part (DIV2) 7 Page 27
302 so the greatest part of men in the world being poisoned as it were with the pleasures and delights of it, they desire to haue their residence still in this life, so the greatest part of men in the world being poisoned as it were with the pleasures and delights of it, they desire to have their residence still in this life, av dt js n1 pp-f n2 p-acp dt n1 vbg vvn c-acp pn31 vbdr p-acp dt n2 cc n2 pp-f pn31, pns32 vvb pc-acp vhi po32 n1 av p-acp d n1, (7) part (DIV2) 7 Page 27
303 & they neuer looke after that way that should bring them to eternal life. & they never look After that Way that should bring them to Eternal life. cc pns32 av-x vvb p-acp d n1 cst vmd vvi pno32 p-acp j n1. (7) part (DIV2) 7 Page 27
304 This the Apostle Saint Iohn knew very well, and therefore to withdraw the affections of men from the inticements of the world, he giueth this counsell, Loue not the world. Vpon which words of the Apostle, Saint Bernard maketh this question, Vis nosse quis sit qui diligit mundum? Wilt thou know who it is that doth loue the world? then marke (saith he) what the Apostle addeth, Loue not the world nor the things of the world; This the Apostle Saint John knew very well, and Therefore to withdraw the affections of men from the enticements of the world, he gives this counsel, Love not the world. Upon which words of the Apostle, Saint Bernard makes this question, Vis nosse quis sit qui diligit Mundum? Wilt thou know who it is that does love the world? then mark (Says he) what the Apostle adds, Love not the world nor the things of the world; np1 dt n1 n1 np1 vvd av av, cc av pc-acp vvi dt n2 pp-f n2 p-acp dt n2 pp-f dt n1, pns31 vvz d n1, vvb xx dt n1. p-acp r-crq n2 pp-f dt n1, n1 np1 vvz d n1, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la? vm2 pns21 vvb r-crq pn31 vbz cst vdz vvi dt n1? av vvb (vvz pns31) r-crq dt n1 vvz, vvb xx dt n1 ccx dt n2 pp-f dt n1; (7) part (DIV2) 7 Page 27
305 as if he had said, they that loue the things of the world, they are those that loue the world, as if he had said, they that love the things of the world, they Are those that love the world, c-acp cs pns31 vhd vvn, pns32 cst vvb dt n2 pp-f dt n1, pns32 vbr d cst vvb dt n1, (7) part (DIV2) 7 Page 27
306 and in louing them, they are drawne from the wayes of life: for, amor rerum terrenarum viscus est spiritualium pennarum: and in loving them, they Are drawn from the ways of life: for, amor rerum terrenarum viscus est Spiritual pennarum: cc p-acp vvg pno32, pns32 vbr vvn p-acp dt n2 pp-f n1: c-acp, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (7) part (DIV2) 7 Page 27
307 The loue of earthly things is euen as birdlime to the spirituall wings of mens soules that they cannot mount to heauen. The love of earthly things is even as birdlime to the spiritual wings of men's Souls that they cannot mount to heaven. dt n1 pp-f j n2 vbz av p-acp n1 p-acp dt j n2 pp-f ng2 n2 cst pns32 vmbx vvi p-acp n1. (7) part (DIV2) 7 Page 27
308 And as the spirit of God making Dauid apt and fit for the gouernment of the kingdome, was not vpon Dauid till the same spirit was departed from Saul: so the spirituall blessings and graces of God cannot possibly rest vpon men, till such time as the loue of this world is departed from them. And as the Spirit of God making David apt and fit for the government of the Kingdom, was not upon David till the same Spirit was departed from Saul: so the spiritual blessings and graces of God cannot possibly rest upon men, till such time as the love of this world is departed from them. cc c-acp dt n1 pp-f np1 vvg np1 j cc j p-acp dt n1 pp-f dt n1, vbds xx p-acp np1 p-acp dt d n1 vbds vvn p-acp np1: av dt j n2 cc n2 pp-f np1 vmbx av-j vvi p-acp n2, c-acp d n1 c-acp dt n1 pp-f d n1 vbz vvn p-acp pno32. (7) part (DIV2) 7 Page 27
309 And therefore our Sauiour in the Gospell very fitly answereth the man that was desirous to follow him but to make a worldly gaine by that profession, The foxes haue their holes, and the birds of the aire their nests, And Therefore our Saviour in the Gospel very fitly Answers the man that was desirous to follow him but to make a worldly gain by that profession, The foxes have their holes, and the Birds of the air their nests, cc av po12 n1 p-acp dt n1 av av-j vvz dt n1 cst vbds j pc-acp vvi pno31 p-acp pc-acp vvi dt j n1 p-acp d n1, dt n2 vhb po32 n2, cc dt n2 pp-f dt n1 po32 n2, (7) part (DIV2) 7 Page 27
310 but the Son of man hath not where to rest his head: but the Son of man hath not where to rest his head: cc-acp dt n1 pp-f n1 vhz xx c-crq pc-acp vvi po31 n1: (7) part (DIV2) 7 Page 27
311 meaning that worldly affections and desires had taken vp the possession of his heart, and that therefore there was no roome in his heart for the son of man to lodge in. meaning that worldly affections and Desires had taken up the possession of his heart, and that Therefore there was no room in his heart for the son of man to lodge in. vvg cst j n2 cc n2 vhd vvn a-acp dt n1 pp-f po31 n1, cc cst av a-acp vbds dx n1 p-acp po31 n1 p-acp dt n1 pp-f n1 pc-acp vvi p-acp. (7) part (DIV2) 7 Page 28
312 Now if you would know of me what the things of the world are which vsually withdraw most of vs frō the wayes of life, Now if you would know of me what the things of the world Are which usually withdraw most of us from the ways of life, av cs pn22 vmd vvi pp-f pno11 r-crq dt n2 pp-f dt n1 vbr r-crq av-j vvb ds pp-f pno12 p-acp dt n2 pp-f n1, (7) part (DIV2) 7 Page 28
313 because to speake thus of the world is too generall, I answer from the Apostle Saint Iohn; they are ambition and pride of the world, lust and concupiscence of the flesh, couetousnesse and insatiable desire of filthy lucre; Because to speak thus of the world is too general, I answer from the Apostle Saint John; they Are ambition and pride of the world, lust and concupiscence of the Flesh, covetousness and insatiable desire of filthy lucre; c-acp pc-acp vvi av pp-f dt n1 vbz av j, pns11 vvb p-acp dt n1 n1 np1; pns32 vbr n1 cc n1 pp-f dt n1, n1 cc n1 pp-f dt n1, n1 cc j n1 pp-f j n1; (7) part (DIV2) 7 Page 28
314 these 3. Ambition, Lust, & Couetousnesse, which are not of the Father but of the world; these 3. Ambition, Lust, & Covetousness, which Are not of the Father but of the world; d crd n1, n1, cc n1, r-crq vbr xx pp-f dt n1 cc-acp pp-f dt n1; (7) part (DIV2) 7 Page 28
315 these are the chiefe things of the world, & vnto which al other worldly things may be referred, which withdraw vs from the way of life. these Are the chief things of the world, & unto which all other worldly things may be referred, which withdraw us from the Way of life. d vbr dt j-jn n2 pp-f dt n1, cc p-acp r-crq d j-jn j n2 vmb vbi vvn, r-crq vvb pno12 p-acp dt n1 pp-f n1. (7) part (DIV2) 7 Page 28
316 You shal see the truth of all these together in one chapter, Luke 14. Where when a certain man had made a great supper, You shall see the truth of all these together in one chapter, Lycia 14. Where when a certain man had made a great supper, pn22 vmb vvi dt n1 pp-f d d av p-acp crd n1, av crd c-crq c-crq dt j n1 vhd vvn dt j n1, (7) part (DIV2) 7 Page 28
317 and bad many, (vnder whom is shadowed out God the Father inuiting men vnto the banquet of grace in this life, and bade many, (under whom is shadowed out God the Father inviting men unto the banquet of grace in this life, cc vvd d, (p-acp ro-crq vbz vvn av np1 dt n1 vvg n2 p-acp dt n1 pp-f n1 p-acp d n1, (7) part (DIV2) 7 Page 28
318 and so consequently vnto that eternall supper of glory in the world to come:) the first excused himselfe thus, that he had bought a farme; and so consequently unto that Eternal supper of glory in the world to come:) the First excused himself thus, that he had bought a farm; cc av av-j p-acp cst j n1 pp-f n1 p-acp dt n1 pc-acp vvi:) dt ord vvd px31 av, cst pns31 vhd vvn dt n1; (7) part (DIV2) 7 Page 28
319 in which, say the expositors, are taxed the ambitious men of this world, whose whole delight is to gather farmes and Lordships into their hands, to be accounted Kings on earth. in which, say the expositors, Are taxed the ambitious men of this world, whose Whole delight is to gather farms and Lordship's into their hands, to be accounted Kings on earth. p-acp r-crq, vvb dt n2, vbr vvn dt j n2 pp-f d n1, rg-crq j-jn n1 vbz pc-acp vvi n2 cc n2 p-acp po32 n2, pc-acp vbi vvn n2 p-acp n1. (7) part (DIV2) 7 Page 28
320 The seconds excuse is, that he had bought a yoke of oxen, in which are taxed the couetous men, whose whole time of life is spent and employed in nothing else but in bargaining to get money. The seconds excuse is, that he had bought a yoke of oxen, in which Are taxed the covetous men, whose Whole time of life is spent and employed in nothing Else but in bargaining to get money. dt ord n1 vbz, cst pns31 vhd vvn dt n1 pp-f n2, p-acp r-crq vbr vvn dt j n2, rg-crq j-jn n1 pp-f n1 vbz vvn cc vvn p-acp pix av cc-acp p-acp vvg pc-acp vvi n1. (7) part (DIV2) 7 Page 28
321 And the third mans answer is, that he had maried a wife, and therefore he could not com; And the third men answer is, that he had married a wife, and Therefore he could not come; cc dt ord ng1 n1 vbz, cst pns31 vhd vvn dt n1, cc av pns31 vmd xx vvi; (7) part (DIV2) 7 Page 28
322 by which we see, that carnall concupiscence is a great hinderance vnto men in following the way of life. by which we see, that carnal concupiscence is a great hindrance unto men in following the Way of life. p-acp r-crq pns12 vvb, cst j n1 vbz dt j n1 p-acp n2 p-acp vvg dt n1 pp-f n1. (7) part (DIV2) 7 Page 28
323 But of that by it selfe anone: But of that by it self anon: p-acp pp-f d p-acp pn31 n1 av: (7) part (DIV2) 7 Page 28
324 I will now amplifie a little the other two in this first branch of the world. I will now amplify a little the other two in this First branch of the world. pns11 vmb av vvi dt j dt j-jn crd p-acp d ord n1 pp-f dt n1. (7) part (DIV2) 7 Page 29
325 First then for the ambitious affectation of worldly honors. First then for the ambitious affectation of worldly honours. np1 av p-acp dt j n1 pp-f j n2. (7) part (DIV2) 7 Page 29
326 Ambition. Ambition. n1. (8) part (DIV2) 7 Page 29
327 In that the diuell in the fourth of Matthew did seeke to perswade our Sauiour Christ to fall downe and to worship him, by promising him the kingdomes of the world; In that the Devil in the fourth of Matthew did seek to persuade our Saviour christ to fallen down and to worship him, by promising him the kingdoms of the world; p-acp d dt n1 p-acp dt ord pp-f np1 vdd vvi pc-acp vvi po12 n1 np1 pc-acp vvi a-acp cc pc-acp vvi pno31, p-acp vvg pno31 dt n2 pp-f dt n1; (8) part (DIV2) 8 Page 29
328 it is a cleare demonstration, considering the wisedome of the diuell, that honour and preferment is able to draw men out of the right way; it is a clear demonstration, considering the Wisdom of the Devil, that honour and preferment is able to draw men out of the right Way; pn31 vbz dt j n1, vvg dt n1 pp-f dt n1, cst n1 cc n1 vbz j pc-acp vvi n2 av pp-f dt j-jn n1; (8) part (DIV2) 8 Page 29
329 for although this temptation did not preuaile with Christ who was both God and man, yet it hath, and doth, & wil preuaile with men. for although this temptation did not prevail with christ who was both God and man, yet it hath, and does, & will prevail with men. c-acp cs d n1 vdd xx vvi p-acp np1 r-crq vbds d np1 cc n1, av pn31 vhz, cc vdz, cc vmb vvi p-acp n2. (8) part (DIV2) 8 Page 29
330 Our mother Euah had honor and royalty enough, she was lady of Paradise, and not onely of Paradise, Our mother Eve had honour and royalty enough, she was lady of Paradise, and not only of Paradise, po12 n1 np1 vhd n1 cc n1 av-d, pns31 vbds n1 pp-f n1, cc xx av-j pp-f n1, (8) part (DIV2) 8 Page 29
331 but of all the earth besides; but of all the earth beside; cc-acp pp-f d dt n1 a-acp; (8) part (DIV2) 8 Page 29
332 and yet neither the earth nor Paradise can content her mind, but she must either be Similis altissimo, like vnto the most high, she must be the Queene of heauen, and yet neither the earth nor Paradise can content her mind, but she must either be Similis altissimo, like unto the most high, she must be the Queen of heaven, cc av av-d dt n1 ccx n1 vmb vvi po31 n1, cc-acp pns31 vmb d vbi np1 fw-la, av-j p-acp dt av-ds j, pns31 vmb vbi dt n1 pp-f n1, (8) part (DIV2) 8 Page 29
333 or she will breake the commandement of God. or she will break the Commandment of God. cc pns31 vmb vvi dt n1 pp-f np1. (8) part (DIV2) 8 Page 29
334 Did not this thinke you, worke strongly vpon Balaam, when it made him saddle vp his asse, Did not this think you, work strongly upon balaam, when it made him saddle up his Ass, vdd xx d vvi pn22, vvb av-j p-acp np1, c-crq pn31 vvd pno31 n1 a-acp po31 n1, (8) part (DIV2) 8 Page 29
335 and in hope of high fauors and preferments from the king, to ride post with the Princes of Moab to curse Gods people? Hath not this caused Abimelek to become a butcher to his owne brethren? and Herod the king, that he might more peaceably inioy that crown into which before most ambitiously he had crept, not to regard the life, either of friends, of wife, of children? Did not this cause Absolon most vnnaturally to thirst after the life and crowne of his owne father? and Haman to thirst after the life not of one priuate man alone, and in hope of high favors and preferments from the King, to ride post with the Princes of Moab to curse God's people? Hath not this caused Abimelech to become a butcher to his own brothers? and Herod the King, that he might more peaceably enjoy that crown into which before most ambitiously he had crept, not to regard the life, either of Friends, of wife, of children? Did not this cause Absalom most unnaturally to thirst After the life and crown of his own father? and Haman to thirst After the life not of one private man alone, cc p-acp n1 pp-f j n2 cc n2 p-acp dt n1, pc-acp vvi n1 p-acp dt n2 pp-f np1 pc-acp vvi npg1 n1? vhz xx d vvn np1 pc-acp vvi dt n1 p-acp po31 d n2? cc np1 dt n1, cst pns31 vmd av-dc av-j vvi d n1 p-acp r-crq a-acp av-ds av-j pns31 vhd vvn, xx pc-acp vvi dt n1, av-d pp-f n2, pp-f n1, pp-f n2? vdd xx d n1 np1 ds av-j pc-acp vvi p-acp dt n1 cc n1 pp-f po31 d n1? cc np1 pc-acp vvi p-acp dt n1 xx pp-f pi j-jn n1 av-j, (8) part (DIV2) 8 Page 29
336 but of all the people of the Iewes in the kingdome of Assuerus? The trap which the diuell set to insnare our mother Eue, was hope of higher dignity, and this one subtlety of his, Eritis tanquam Dij, You shall be as Gods shining in honor and glory aboue other men, it hath heretofore bene, but of all the people of the Iewes in the Kingdom of Assuerus? The trap which the Devil Set to ensnare our mother Eue, was hope of higher dignity, and this one subtlety of his, You will be tanquam Dij, You shall be as God's shining in honour and glory above other men, it hath heretofore be, cc-acp pp-f d dt n1 pp-f dt np2 p-acp dt n1 pp-f np1? dt n1 r-crq dt n1 vvd pc-acp vvi po12 n1 np1, vbds n1 pp-f jc n1, cc d crd n1 pp-f png31, np1 fw-la fw-la, pn22 vmb vbi c-acp n2 vvg p-acp n1 cc n1 p-acp j-jn n2, pn31 vhz av vbn, (8) part (DIV2) 8 Page 30
337 and it is at this day, the foundatiō & root of rebellions, treasons, murthers, thefts, and it is At this day, the Foundation & root of rebellions, treasons, murders, thefts, cc pn31 vbz p-acp d n1, dt n1 cc n1 pp-f n2, n2, n2, n2, (8) part (DIV2) 8 Page 30
338 & of such damnable machiauelliā policies as are hardly to be found euen among the Gentiles; & of such damnable Machiavellian policies as Are hardly to be found even among the Gentiles; cc pp-f d j n1 n2 c-acp vbr av pc-acp vbi vvn av p-acp dt n2-j; (8) part (DIV2) 8 Page 30
339 & as it was the speech of Agrippina the Emperour Neros mother, when she heard that her sonne Nero should be Emperor, but yet should kill his mother in his Empire; & as it was the speech of Agrippina the Emperor Neros mother, when she herd that her son Nero should be Emperor, but yet should kill his mother in his Empire; cc c-acp pn31 vbds dt n1 pp-f np1 dt n1 npg1 n1, c-crq pns31 vvd cst po31 n1 np1 vmd vbi n1, p-acp av vmd vvi po31 n1 p-acp po31 n1; (8) part (DIV2) 8 Page 30
340 Occidat, modò imperet, Let him kill me, so he may be Emperour: Occidat, modò imperet, Let him kill me, so he may be Emperor: n1, fw-la fw-la, vvb pno31 vvi pno11, av pns31 vmb vbi n1: (8) part (DIV2) 8 Page 30
341 so I pray God that by the perswasion of the diuell, it be not a setled resolution in the hearts of many, Let me perish, not temporally with Agrippina, but eternally both in soule and body, so I pray God that by the persuasion of the Devil, it be not a settled resolution in the hearts of many, Let me perish, not temporally with Agrippina, but eternally both in soul and body, av pns11 vvb np1 cst p-acp dt n1 pp-f dt n1, pn31 vbb xx dt j-vvn n1 p-acp dt n2 pp-f d, vvb pno11 vvi, xx av-j p-acp np1, p-acp av-j av-d p-acp n1 cc n1, (8) part (DIV2) 8 Page 30
342 if so be in this life I may haue places of preferment, either in church or common-wealth. if so be in this life I may have places of preferment, either in Church or commonwealth. cs av vbi p-acp d n1 pns11 vmb vhi n2 pp-f n1, av-d p-acp n1 cc n1. (8) part (DIV2) 8 Page 30
343 Riches. Riches. n2. (9) part (DIV2) 8 Page 30
344 Now for the wealth and riches of the world, that they likewise as well as worldly honours are a meanes to draw vs from the wayes of life, it is a case clearely decided by our Sauiour Christ in the 19. of Saint Mathew; for when the yong man had made this question vnto Christ, Maister, what shall I do to attaine eternall life? and Christ his answer was, Keepe the commandements; and his reply to that was, I haue kept them from my youth vp; Now for the wealth and riches of the world, that they likewise as well as worldly honours Are a means to draw us from the ways of life, it is a case clearly decided by our Saviour christ in the 19. of Saint Matthew; for when the young man had made this question unto christ, Master, what shall I do to attain Eternal life? and christ his answer was, Keep the Commandments; and his reply to that was, I have kept them from my youth up; av p-acp dt n1 cc n2 pp-f dt n1, cst pns32 av c-acp av c-acp j n2 vbr dt n2 pc-acp vvi pno12 p-acp dt n2 pp-f n1, pn31 vbz dt n1 av-j vvn p-acp po12 n1 np1 p-acp dt crd pp-f n1 np1; p-acp c-crq dt j n1 vhd vvn d n1 p-acp np1, n1, r-crq vmb pns11 vdi pc-acp vvi j n1? cc np1 po31 n1 vbds, vvb dt n2; cc po31 n1 p-acp d vbds, pns11 vhb vvn pno32 p-acp po11 n1 a-acp; (9) part (DIV2) 9 Page 30
345 and Christ his replication to him againe was, Yet thou wantest one thing, Sell all that thou hast, and christ his replication to him again was, Yet thou Wantest one thing, Fell all that thou hast, cc np1 po31 n1 p-acp pno31 av vbds, av pns21 vv2 pi n1, vvb d cst pns21 vh2, (9) part (DIV2) 9 Page 30
346 and giue it to the poore: and give it to the poor: cc vvb pn31 p-acp dt j: (9) part (DIV2) 9 Page 30
347 at that saying (saith the text) he departed sorowfull, and the cause of his sorow is there noted to be this, He had great possessions and was rich: At that saying (Says the text) he departed sorrowful, and the cause of his sorrow is there noted to be this, He had great possessions and was rich: p-acp cst vvg (vvz dt n1) pns31 vvd j, cc dt n1 pp-f po31 n1 vbz a-acp vvn pc-acp vbi d, pns31 vhd j n2 cc vbds j: (9) part (DIV2) 9 Page 30
348 and therefore our Sauiour is bold in the 23. verse to set downe this as a conclusion, that a rich man shall hardly enter into the kingdome of heauen. and Therefore our Saviour is bold in the 23. verse to Set down this as a conclusion, that a rich man shall hardly enter into the Kingdom of heaven. cc av po12 n1 vbz j p-acp dt crd n1 p-acp vvd a-acp d c-acp dt n1, cst dt j n1 vmb av vvi p-acp dt n1 pp-f n1. (9) part (DIV2) 9 Page 31
349 But were it not a case thus cleared by our Sauiour Christ, yet if we will but looke into the qualities and conditions of rich men, we shall find their wealth to haue bene, But were it not a case thus cleared by our Saviour christ, yet if we will but look into the qualities and conditions of rich men, we shall find their wealth to have be, cc-acp vbdr pn31 xx dt n1 av vvn p-acp po12 n1 np1, av cs pns12 vmb cc-acp vvi p-acp dt n2 cc n2 pp-f j n2, pns12 vmb vvi po32 n1 pc-acp vhi vbn, (9) part (DIV2) 9 Page 31
350 and to be vnto them an occasion of many grieuous and grosse sinnes, by meanes whereof they are kept from the wayes of life. and to be unto them an occasion of many grievous and gross Sins, by means whereof they Are kept from the ways of life. cc pc-acp vbi p-acp pno32 dt n1 pp-f d j cc j n2, p-acp n2 c-crq pns32 vbr vvn p-acp dt n2 pp-f n1. (9) part (DIV2) 9 Page 31
351 For to begin first with the sinne of pride (a sinne so hatefull in Gods eyes, that it cast our first parents out of Paradise, For to begin First with the sin of pride (a sin so hateful in God's eyes, that it cast our First Parents out of Paradise, p-acp pc-acp vvi ord p-acp dt n1 pp-f n1 (dt n1 av j p-acp npg1 n2, cst pn31 vvd po12 ord n2 av pp-f n1, (9) part (DIV2) 9 Page 31
352 and Lucifer from heauen to hel,) to begin (I say) with the sinne of pride, mark it when you wil, you shall see that where store of wealth is, there commonly is store of pride: and Lucifer from heaven to hell,) to begin (I say) with the sin of pride, mark it when you will, you shall see that where store of wealth is, there commonly is store of pride: cc np1 p-acp n1 p-acp n1,) pc-acp vvi (pns11 vvb) p-acp dt n1 pp-f n1, vvb pn31 c-crq pn22 vmb, pn22 vmb vvi cst c-crq n1 pp-f n1 vbz, a-acp av-j vbz n1 pp-f n1: (9) part (DIV2) 9 Page 31
353 and therefore among other charges which Saint Paul giues to Timothy, this is not left out, namely that he should charge rich men that they be not high minded. and Therefore among other charges which Saint Paul gives to Timothy, this is not left out, namely that he should charge rich men that they be not high minded. cc av p-acp j-jn n2 r-crq n1 np1 vvz p-acp np1, d vbz xx vvn av, av cst pns31 vmd vvi j n2 cst pns32 vbb xx j vvn. (9) part (DIV2) 9 Page 31
354 And the heathen man Tully describing the qualities of the rich, which for the most part are very intollerable, among others he setteth downe pride for one, And the heathen man Tully describing the qualities of the rich, which for the most part Are very intolerable, among Others he sets down pride for one, cc dt j-jn n1 np1 vvg dt n2 pp-f dt j, r-crq p-acp dt av-ds n1 vbr av j, p-acp n2-jn pns31 vvz a-acp n1 p-acp crd, (9) part (DIV2) 9 Page 31
355 and his instance is in the men of Campania; Campani semper superbi bonitate agrorum & fructuum: and his instance is in the men of Campania; Campani semper Superb bonitate agrorum & fructuum: cc po31 n1 vbz p-acp dt n2 pp-f np1; n1 fw-la fw-la fw-la fw-la cc fw-la: (9) part (DIV2) 9 Page 31
356 The men of Campania are euer high minded and proud, in regard of the store of fruites, The men of Campania Are ever high minded and proud, in regard of the store of fruits, dt n2 pp-f np1 vbr av av-j vvn cc j, p-acp n1 pp-f dt n1 pp-f n2, (9) part (DIV2) 9 Page 31
357 and of corne which their country yeeldeth: and of corn which their country yields: cc pp-f n1 r-crq po32 n1 vvz: (9) part (DIV2) 9 Page 31
358 and it is not only true in them, but as Aristotle saith, it holdeth in all rich men in al countries whatsoeuer. and it is not only true in them, but as Aristotle Says, it holds in all rich men in all countries whatsoever. cc pn31 vbz xx av-j j p-acp pno32, cc-acp c-acp np1 vvz, pn31 vvz p-acp d j n2 p-acp d n2 r-crq. (9) part (DIV2) 9 Page 31
359 But if this sinne of pride did onely accompanie our earthly riches, it were well; sed ecce venit Gad, behold there are a great companie of sinnes more: But if this sin of pride did only accompany our earthly riches, it were well; said ecce venit Gad, behold there Are a great company of Sins more: p-acp cs d n1 pp-f n1 vdd av-j vvi po12 j n2, pn31 vbdr av; vvn fw-la fw-la n1, vvb pc-acp vbr dt j n1 pp-f n2 dc: (9) part (DIV2) 9 Page 31
360 for as they do breed in vs pride of heart, to the contempt of our poore neighbours; for as they do breed in us pride of heart, to the contempt of our poor neighbours; c-acp c-acp pns32 vdb vvi p-acp pno12 n1 pp-f n1, p-acp dt n1 pp-f po12 j n2; (9) part (DIV2) 9 Page 31
361 so do they corrupt our memories to the forgetfulnesse of God. so do they corrupt our memories to the forgetfulness of God. av vdb pns32 vvi po12 n2 p-acp dt n1 pp-f np1. (9) part (DIV2) 9 Page 31
362 This Moses knew to be true, and therefore he giueth this caueat to the children of Israel: This Moses knew to be true, and Therefore he gives this caveat to the children of Israel: d np1 vvd pc-acp vbi j, cc av pns31 vvz d n1 p-acp dt n2 pp-f np1: (9) part (DIV2) 9 Page 32
363 When the Lord thy God hath brought thee into the land which he sware vnto thy fathers to giue thee, with goodly cities which thou buildedst not, with houses full of all manner of goods which thou filledst not, with vineyards and Oliue trees which thou plantedst not; When the Lord thy God hath brought thee into the land which he sware unto thy Father's to give thee, with goodly cities which thou buildedst not, with houses full of all manner of goods which thou filledst not, with vineyards and Olive trees which thou plantedst not; c-crq dt n1 po21 n1 vhz vvn pno21 p-acp dt n1 r-crq pns31 vvd p-acp po21 n2 pc-acp vvi pno21, p-acp j n2 r-crq pns21 vvd2 xx, p-acp n2 j pp-f d n1 pp-f n2-j r-crq pns21 vvd2 xx, p-acp n2 cc n1 n2 r-crq pns21 vvd2 xx; (9) part (DIV2) 9 Page 32
364 when thou hast eaten and art full, then take heed and beware that thou forget not the Lord thy God. when thou hast eaten and art full, then take heed and beware that thou forget not the Lord thy God. c-crq pns21 vh2 vvn cc n1 j, av vvb n1 cc vvb cst pns21 vvb xx dt n1 po21 n1. (9) part (DIV2) 9 Page 32
365 Yea so common a thing it is for worldly riches to make men forget God, that Salomon himselfe, Yea so Common a thing it is for worldly riches to make men forget God, that Solomon himself, uh av j dt n1 pn31 vbz p-acp j n2 pc-acp vvi n2 vvb np1, cst np1 px31, (9) part (DIV2) 9 Page 32
366 though he were wiser then other men, and so consequently better able to resist sinne; though he were Wiser then other men, and so consequently better able to resist sin; cs pns31 vbdr jc cs j-jn n2, cc av av-j j j pc-acp vvi n1; (9) part (DIV2) 9 Page 32
367 yet he maketh it his earnest sute vnto God, O Lord giue me neither pouertie nor riches; yet he makes it his earnest suit unto God, Oh Lord give me neither poverty nor riches; av pns31 vvz pn31 po31 j n1 p-acp np1, uh n1 vvb pno11 dx n1 ccx n2; (9) part (DIV2) 9 Page 32
368 not pouerty, lest I steale, and take the name of my God in vaine; not poverty, lest I steal, and take the name of my God in vain; xx n1, cs pns11 vvi, cc vvb dt n1 pp-f po11 n1 p-acp j; (9) part (DIV2) 9 Page 32
369 & not riches, least I be too full and deny thee, and say, Who is the Lord? For albeit I perswade my selfe, that there be many both in this citie and in other places of the land, who in a thankfull remembrance of Gods goodnesse and bountie to them, do confesse with Iacob, I came ouer this Iordan with my staffe, & not riches, lest I be too full and deny thee, and say, Who is the Lord? For albeit I persuade my self, that there be many both in this City and in other places of the land, who in a thankful remembrance of God's Goodness and bounty to them, do confess with Iacob, I Come over this Iordan with my staff, cc xx n2, cs pns11 vbb av j cc vvb pno21, cc vvi, r-crq vbz dt n1? p-acp cs pns11 vvb po11 n1, cst pc-acp vbi d d p-acp d n1 cc p-acp j-jn n2 pp-f dt n1, r-crq p-acp dt j n1 pp-f npg1 n1 cc n1 p-acp pno32, vdb vvi p-acp np1, pns11 vvd p-acp d np1 p-acp po11 n1, (9) part (DIV2) 9 Page 32
370 and lo I haue now gotten two bands: and lo I have now got two bans: cc uh pns11 vhb av vvn crd n2: (9) part (DIV2) 9 Page 32
371 I came poore and without prouision to this place, and lo I haue not onely gotten great wealth, I Come poor and without provision to this place, and lo I have not only got great wealth, pns11 vvd j cc p-acp n1 p-acp d n1, cc uh pns11 vhb xx av-j vvn j n1, (9) part (DIV2) 9 Page 32
372 but such honour also, that I sit with Princes: but such honour also, that I fit with Princes: cc-acp d n1 av, cst pns11 vvb p-acp n2: (9) part (DIV2) 9 Page 32
373 yet looke we generally vpon the courses of the rich, and we shall find it to be true, that as the Moone when she is at the ful, she is then farthest from the Sun, of whom she doth receiue her light; yet look we generally upon the courses of the rich, and we shall find it to be true, that as the Moon when she is At the full, she is then farthest from the Sun, of whom she does receive her Light; av vvb pns12 av-j p-acp dt n2 pp-f dt j, cc pns12 vmb vvi pn31 pc-acp vbi j, cst p-acp dt n1 c-crq pns31 vbz p-acp dt j, pns31 vbz av js p-acp dt n1, pp-f ro-crq pns31 vdz vvi po31 n1; (9) part (DIV2) 9 Page 32
374 so men, when they are fullest of earthly riches and blessings, they are then commonly farthest from God, from whose fulnesse they haue receiued them. so men, when they Are Fullest of earthly riches and blessings, they Are then commonly farthest from God, from whose fullness they have received them. av n2, c-crq pns32 vbr js pp-f j n2 cc n2, pns32 vbr av av-j js p-acp np1, p-acp rg-crq n1 pns32 vhb vvn pno32. (9) part (DIV2) 9 Page 32
375 And as pride and forgetfulnesse of God do accompany our earthly riches; And as pride and forgetfulness of God do accompany our earthly riches; cc c-acp n1 cc n1 pp-f np1 vdb vvi po12 j n2; (9) part (DIV2) 9 Page 32
376 so a third euil of them is, that they make men to offend and sin in luxury. so a third evil of them is, that they make men to offend and sin in luxury. av dt ord j-jn pp-f pno32 vbz, cst pns32 vvb n2 pc-acp vvi cc vvi p-acp n1. (9) part (DIV2) 9 Page 32
377 In the twelfth of Luke and 19. verse, the great rich man, whose grounds brought foorth fruite plentifully, he thinkes on nothing but his belly; In the twelfth of Lycia and 19. verse, the great rich man, whose grounds brought forth fruit plentifully, he thinks on nothing but his belly; p-acp dt ord pp-f av cc crd n1, dt j j n1, rg-crq n2 vvd av n1 av-j, pns31 vvz p-acp pix cc-acp po31 n1; (9) part (DIV2) 9 Page 33
378 Soule, now thou hast much goods for many yeares, liue at ease, eate, drinke, follow thy pleasure. Soul, now thou hast much goods for many Years, live At ease, eat, drink, follow thy pleasure. n1, av pns21 vh2 d n2-j p-acp d n2, vvb p-acp n1, vvb, vvb, vvb po21 n1. (9) part (DIV2) 9 Page 33
379 And in the fifteenth of Luke, the yonger of the two brethren hauing receiued that portion of goods which belonged to him, he spends it all in few dayes in gluttonie, and venery. And in the fifteenth of Lycia, the younger of the two brothers having received that portion of goods which belonged to him, he spends it all in few days in gluttony, and venery. cc p-acp dt ord pp-f av, dt jc pp-f dt crd n2 vhg vvn d n1 pp-f n2-j r-crq vvd p-acp pno31, pns31 vvz pn31 d p-acp d n2 p-acp n1, cc n1. (9) part (DIV2) 9 Page 33
380 Fourthly, whereas the word of God is a speciall meanes to bring vs to saluation, these worldly riches choke the word, and make it vnfruitfull. Fourthly, whereas the word of God is a special means to bring us to salvation, these worldly riches choke the word, and make it unfruitful. ord, cs dt n1 pp-f np1 vbz dt j n2 pc-acp vvi pno12 p-acp n1, d j n2 vvi dt n1, cc vvi pn31 j. (9) part (DIV2) 9 Page 33
381 You may see it in the thirteenth of Saint Mathew, where our Sauiour expounding the parable of the sower, saith thus: You may see it in the thirteenth of Saint Matthew, where our Saviour expounding the parable of the sour, Says thus: pn22 vmb vvi pn31 p-acp dt ord pp-f n1 np1, c-crq po12 n1 vvg dt n1 pp-f dt j, vvz av: (9) part (DIV2) 9 Page 33
382 He that receiues the seed among the thornes is he that heares the word, but the care of the world & the deceitfulnesse of riches choke the word in him, and he is made vnfruitful. He that receives the seed among the thorns is he that hears the word, but the care of the world & the deceitfulness of riches choke the word in him, and he is made unfruitful. pns31 cst vvz dt n1 p-acp dt n2 vbz pns31 cst vvz dt n1, cc-acp dt n1 pp-f dt n1 cc dt n1 pp-f n2 vvb dt n1 p-acp pno31, cc pns31 vbz vvn j. (9) part (DIV2) 9 Page 33
383 Fiftly, whereas it is a true note of the true child of God, euermore to be weary of this sinful world, and to desire with Saint Paul to be dissolued and to be with Christ; Fifty, whereas it is a true note of the true child of God, evermore to be weary of this sinful world, and to desire with Saint Paul to be dissolved and to be with christ; ord, cs pn31 vbz dt j n1 pp-f dt j n1 pp-f np1, av pc-acp vbi j pp-f d j n1, cc pc-acp vvi p-acp n1 np1 pc-acp vbi vvn cc pc-acp vbi p-acp np1; (9) part (DIV2) 9 Page 33
384 these earthly riches do make those which haue them loth to die, yea with a good will a rich man would not so much as thinke of death: saith the wise man: these earthly riches do make those which have them loath to die, yea with a good will a rich man would not so much as think of death: Says the wise man: d j n2 vdb vvi d r-crq vhb pno32 j pc-acp vvi, uh p-acp dt j n1 dt j n1 vmd xx av av-d c-acp vvb pp-f n1: vvz dt j n1: (9) part (DIV2) 9 Page 33
385 O death, how bitter is the remembrance of thee to a man that liues at rest and ease in his possessions? And as worldly riches are an occasion of these euils; Oh death, how bitter is the remembrance of thee to a man that lives At rest and ease in his possessions? And as worldly riches Are an occasion of these evils; uh n1, c-crq j vbz dt n1 pp-f pno21 p-acp dt n1 cst vvz p-acp n1 cc vvi p-acp po31 n2? cc p-acp j n2 vbr dt n1 pp-f d n2-jn; (9) part (DIV2) 9 Page 33
386 so lastly are they the cause of Idolatry, yea the couetous affectation of them, saith Saint Paul, is Idolatry. so lastly Are they the cause of Idolatry, yea the covetous affectation of them, Says Saint Paul, is Idolatry. av ord vbr pns32 dt n1 pp-f n1, uh dt j n1 pp-f pno32, vvz n1 np1, vbz n1. (9) part (DIV2) 9 Page 33
387 And that it is so, the Diuines collect it thus: And that it is so, the Divines collect it thus: cc cst pn31 vbz av, dt n2-jn vvb pn31 av: (9) part (DIV2) 9 Page 33
388 for whereas the true worship and seruice of God doth consist in these three, in diligendo, honorando, & in ipso confidendo: In louing God, in honoring God, in putting our whole confidence and trust in God. for whereas the true worship and service of God does consist in these three, in diligendo, honorando, & in ipso confidendo: In loving God, in honouring God, in putting our Whole confidence and trust in God. c-acp cs dt j n1 cc n1 pp-f np1 vdz vvi p-acp d crd, p-acp fw-la, n1, cc p-acp fw-la fw-la: p-acp j-vvg np1, p-acp vvg np1, p-acp vvg po12 j-jn n1 cc n1 p-acp np1. (9) part (DIV2) 9 Page 33
389 The Mammonists of this world do take all these from God and giue them to their riches. The Mammonists of this world do take all these from God and give them to their riches. dt n2 pp-f d n1 vdb vvi d d p-acp np1 cc vvi pno32 p-acp po32 n2. (9) part (DIV2) 9 Page 34
390 For first, though the precept runne thus, Thou shalt loue the Lord thy God with all thy heart, For First, though the precept run thus, Thou shalt love the Lord thy God with all thy heart, p-acp ord, cs dt n1 vvb av, pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, (9) part (DIV2) 9 Page 34
391 and with all thy soule, and with al thy might, yet do these men take this loue from God, and with all thy soul, and with all thy might, yet do these men take this love from God, cc p-acp d po21 n1, cc p-acp d po21 n1, av vdb d n2 vvb d n1 p-acp np1, (9) part (DIV2) 9 Page 34
392 and bestow it on their wealth: and therefore Saint Iohn that he might meet with this, he giueth this caueat: and bestow it on their wealth: and Therefore Saint John that he might meet with this, he gives this caveat: cc vvi pn31 p-acp po32 n1: cc av n1 np1 cst pns31 vmd vvi p-acp d, pns31 vvz d n1: (9) part (DIV2) 9 Page 34
393 Loue not the world; and the Prophet Dauid: If riches increase, yet (saith he) do not set your hearts vpon them. Love not the world; and the Prophet David: If riches increase, yet (Says he) do not Set your hearts upon them. vvb xx dt n1; cc dt n1 np1: cs n2 vvb, av (vvz pns31) vdb xx vvi po22 n2 p-acp pno32. (9) part (DIV2) 9 Page 34
394 And for the second which is honor, wheras it is the Angels speech vnto vs that dwell vpon the face of the earth: And for the second which is honour, whereas it is the Angels speech unto us that dwell upon the face of the earth: cc p-acp dt ord r-crq vbz n1, cs pn31 vbz dt ng1 n1 p-acp pno12 cst vvb p-acp dt n1 pp-f dt n1: (9) part (DIV2) 9 Page 34
395 Honor and worship him that hath made the heauen & the earth, the sea and the fountaines of waters; Honour and worship him that hath made the heaven & the earth, the sea and the fountains of waters; n1 cc vvi pno31 cst vhz vvn dt n1 cc dt n1, dt n1 cc dt n2 pp-f n2; (9) part (DIV2) 9 Page 34
396 these men, as it is in the eight of Hosea and fourth verse, Of their siluer and their gold do they make them Idols, their siluer and gold is the god they worship. these men, as it is in the eight of Hosea and fourth verse, Of their silver and their gold do they make them Idols, their silver and gold is the god they worship. d n2, c-acp pn31 vbz p-acp dt crd pp-f np1 cc ord n1, pp-f po32 n1 cc po32 n1 vdb pns32 vvi pno32 n2, po32 n1 cc n1 vbz dt n1 pns32 vvb. (9) part (DIV2) 9 Page 34
397 And lastly for confidence and trust, whereas the wise man saith: Blessed is the man that trusteth in the Lord: And lastly for confidence and trust, whereas the wise man Says: Blessed is the man that Trusteth in the Lord: cc ord p-acp n1 cc n1, cs dt j n1 vvz: vvn vbz dt n1 cst vvz p-acp dt n1: (9) part (DIV2) 9 Page 34
398 these are like vnto the man of whom the Prophet Dauid speaketh: these Are like unto the man of whom the Prophet David speaks: d vbr av-j p-acp dt n1 pp-f ro-crq dt n1 np1 vvz: (9) part (DIV2) 9 Page 34
399 Behold the man that tooke not God for his strength, but trusted in the multitude of his riches. Behold the man that took not God for his strength, but trusted in the multitude of his riches. vvb dt n1 cst vvd xx np1 p-acp po31 n1, cc-acp vvd p-acp dt n1 pp-f po31 n2. (9) part (DIV2) 9 Page 34
400 So that the riches of the world, as wel as the honors of the world, are occasions, you see, So that the riches of the world, as well as the honours of the world, Are occasions, you see, av cst dt n2 pp-f dt n1, c-acp av c-acp dt n2 pp-f dt n1, vbr n2, pn22 vvb, (9) part (DIV2) 9 Page 34
401 vnto men of many sinnes, by which they are drawne from the wayes of life. If therefore we are desirous to preuent these and the like inticements of the world, unto men of many Sins, by which they Are drawn from the ways of life. If Therefore we Are desirous to prevent these and the like enticements of the world, p-acp n2 pp-f d n2, p-acp r-crq pns32 vbr vvn p-acp dt n2 pp-f n1. cs av pns12 vbr j pc-acp vvi d cc dt j n2 pp-f dt n1, (9) part (DIV2) 9 Page 34
402 least by them we be deceiued, and so caused to erre from the paths of life; lest by them we be deceived, and so caused to err from the paths of life; cs p-acp pno32 pns12 vbi vvn, cc av vvd pc-acp vvi p-acp dt n2 pp-f n1; (9) part (DIV2) 9 Page 34
403 our best course is euermore to consider of this world as it is, and not as it seemeth. our best course is evermore to Consider of this world as it is, and not as it seems. po12 js n1 vbz av pc-acp vvi pp-f d n1 c-acp pn31 vbz, cc xx c-acp pn31 vvz. (9) part (DIV2) 9 Page 34
404 Caligula the Emperour set golden loaues and other seruices of whole gold before his guests, and bad them eate. Caligula the Emperor Set golden loaves and other services of Whole gold before his guests, and bade them eat. np1 dt n1 vvd j n2 cc j-jn n2 pp-f j-jn n1 p-acp po31 n2, cc vvd pno32 vvi. (9) part (DIV2) 9 Page 34
405 Indeed they had a glorious shew to looke vpon, but there was nothing in them to eate and to drinke, for the contentation of nature. Indeed they had a glorious show to look upon, but there was nothing in them to eat and to drink, for the contentation of nature. av pns32 vhd dt j n1 pc-acp vvi p-acp, cc-acp pc-acp vbds pix p-acp pno32 pc-acp vvi cc pc-acp vvi, p-acp dt n1 pp-f n1. (9) part (DIV2) 9 Page 34
406 And such, & no other are the dainties which the world proposeth vnto vs, both in wealth and honour; And such, & no other Are the dainties which the world Proposeth unto us, both in wealth and honour; cc d, cc dx n-jn vbr dt n2-j r-crq dt n1 vvz p-acp pno12, av-d p-acp n1 cc n1; (9) part (DIV2) 9 Page 35
407 they haue (I confesse) a glorious shew to the eye, but the substance of them being well considered is but vanitie. they have (I confess) a glorious show to the eye, but the substance of them being well considered is but vanity. pns32 vhb (pns11 vvb) dt j n1 p-acp dt n1, cc-acp dt n1 pp-f pno32 vbg av vvn vbz p-acp n1. (9) part (DIV2) 9 Page 35
408 First for honor, let Haman speake, who was next vnto the King, and with him was alone inuited to the banquet of Queen Hester; and when he hath said all that he can for his honor, First for honour, let Haman speak, who was next unto the King, and with him was alone invited to the banquet of Queen Esther; and when he hath said all that he can for his honour, ord p-acp n1, vvb np1 vvb, r-crq vbds ord p-acp dt n1, cc p-acp pno31 vbds av-j vvn p-acp dt n1 pp-f n1 np1; cc c-crq pns31 vhz vvn d cst pns31 vmb p-acp po31 n1, (9) part (DIV2) 9 Page 35
409 yet the conclusiō of all must be this, that it was but vanitie: yet the conclusion of all must be this, that it was but vanity: av dt n1 pp-f d vmb vbi d, cst pn31 vbds p-acp n1: (9) part (DIV2) 9 Page 35
410 for in that day in which he was entertained with such royaltie at the banquet of Queene Hester, in that same day was he hung vpon the gallowes which he made for Mordecay; at the commandement of the King, who before had highly honoured him at the request of the Queene, who before had inuited him. for in that day in which he was entertained with such royalty At the banquet of Queen Esther, in that same day was he hung upon the gallows which he made for Mordecai; At the Commandment of the King, who before had highly honoured him At the request of the Queen, who before had invited him. c-acp p-acp d n1 p-acp r-crq pns31 vbds vvn p-acp d n1 p-acp dt n1 pp-f n1 np1, p-acp d d n1 vbds pns31 vvn p-acp dt n2 r-crq pns31 vvd p-acp np1; p-acp dt n1 pp-f dt n1, r-crq a-acp vhd av-j vvn pno31 p-acp dt n1 pp-f dt n1, r-crq a-acp vhd vvn pno31. (9) part (DIV2) 9 Page 35
411 How highly was our Sauiour graced and dignified by the people of the Iewes? In the 6. of Iohn they would haue made him King; How highly was our Saviour graced and dignified by the people of the Iewes? In the 6. of John they would have made him King; c-crq av-j vbds po12 n1 vvn cc vvn p-acp dt n1 pp-f dt np2? p-acp dt crd pp-f np1 pns32 vmd vhi vvn pno31 n1; (9) part (DIV2) 9 Page 35
412 in the 12. of Iohn they cut downe branches of palme trees, and meete him singing sweetly, Hosanna, Blessed art thou that comest in the name of the Lord: in the 12. of John they Cut down branches of palm trees, and meet him singing sweetly, Hosanna, Blessed art thou that Comest in the name of the Lord: p-acp dt crd pp-f np1 pns32 vvd a-acp n2 pp-f n1 n2, cc vvi pno31 vvg av-j, n1, j-vvn n1 pns21 cst vv2 p-acp dt n1 pp-f dt n1: (9) part (DIV2) 9 Page 35
413 but see the inconstancy of this people, and the mutabilitie of this worldly honour; but see the inconstancy of this people, and the mUTABILITY of this worldly honour; p-acp vvi dt n1 pp-f d n1, cc dt n1 pp-f d j n1; (9) part (DIV2) 9 Page 35
414 they who before had cried Hosanna, Blessed art thou that comest in the name of the Lord, not many daies after, they who before had cried Hosanna, Blessed art thou that Comest in the name of the Lord, not many days After, pns32 r-crq a-acp vhd vvn n1, j-vvn n1 pns21 cst vv2 p-acp dt n1 pp-f dt n1, xx d n2 a-acp, (9) part (DIV2) 9 Page 35
415 euen the fift day, as Saint Hierome hath obserued, they crie as earnestly against him, Crucifige, let him be crucified. even the fift day, as Saint Jerome hath observed, they cry as earnestly against him, Crucifige, let him be Crucified. av-j dt ord n1, p-acp n1 np1 vhz vvn, pns32 vvb c-acp av-j p-acp pno31, fw-la, vvb pno31 vbi vvn. (9) part (DIV2) 9 Page 35
416 So true is that which Saint Bernard hath concerning worldly honour, Vanitas est huius seculi dignitas, cum magna expectatione speratur vt veniat, So true is that which Saint Bernard hath Concerning worldly honour, Vanitas est Huius Seculi dignitas, cum Magna expectation speratur vt Veniat, av j vbz d r-crq n1 np1 vhz vvg j n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la, (9) part (DIV2) 9 Page 35
417 sed non potest teneri cum venerit: sed non potest teneri cum venerit: fw-la fw-fr fw-la fw-la fw-la fw-la: (9) part (DIV2) 9 Page 35
418 The honours and preferments of the world are but meere vanities, they are long looked for of men to come with great expectation; The honours and preferments of the world Are but mere vanities, they Are long looked for of men to come with great expectation; dt n2 cc n2 pp-f dt n1 vbr cc-acp j n2, pns32 vbr av-j vvn p-acp pp-f n2 pc-acp vvi p-acp j n1; (9) part (DIV2) 9 Page 35
419 but when once they haue them, they are so short and fleeting, that they cannot keepe them. but when once they have them, they Are so short and fleeting, that they cannot keep them. cc-acp c-crq c-acp pns32 vhb pno32, pns32 vbr av j cc j-vvg, cst pns32 vmbx vvi pno32. (9) part (DIV2) 9 Page 36
420 And for the wealth and riches of the world, if you will not beleeue Salomon vpon his word when he calleth them vanity, yet beleeue them to be vanitie, And for the wealth and riches of the world, if you will not believe Solomon upon his word when he calls them vanity, yet believe them to be vanity, cc p-acp dt n1 cc n2 pp-f dt n1, cs pn22 vmb xx vvi np1 p-acp po31 n1 c-crq pns31 vvz pno32 n1, av vvi pno32 pc-acp vbi n1, (9) part (DIV2) 9 Page 36
421 euen for this, because they will haue either thy end, or their end; even for this, Because they will have either thy end, or their end; av p-acp d, c-acp pns32 vmb vhi d po21 n1, cc po32 n1; (9) part (DIV2) 9 Page 36
422 their end, as they had in Iob, who from great wealth came vnto a low ebbe of pouerty: their end, as they had in Job, who from great wealth Come unto a low ebb of poverty: po32 n1, c-acp pns32 vhd p-acp np1, r-crq p-acp j n1 vvd p-acp dt j vvi pp-f n1: (9) part (DIV2) 9 Page 36
423 or thy end, as they had in the rich man, who when he sung a long lasting requiem to his soule in the multitude of his riches, had his soule the same night taken away frō him. or thy end, as they had in the rich man, who when he sung a long lasting requiem to his soul in the multitude of his riches, had his soul the same night taken away from him. cc po21 n1, c-acp pns32 vhd p-acp dt j n1, r-crq c-crq pns31 vvd dt j j-vvg n1 p-acp po31 n1 p-acp dt n1 pp-f po31 n2, vhd po31 n1 dt d n1 vvn av p-acp pno31. (9) part (DIV2) 9 Page 36
424 And is there then (beloued) such vanity in this world, & in the best things which this world proposeth both in wealth and honor; And is there then (Beloved) such vanity in this world, & in the best things which this world Proposeth both in wealth and honour; cc vbz a-acp av (vvn) d n1 p-acp d n1, cc p-acp dt js n2 r-crq d n1 vvz d p-acp n1 cc n1; (9) part (DIV2) 9 Page 36
425 and shall we for the gaining of this, leaue the gaining of such a world as is not subiect vnto vanitie? Shal we leaue gold for drosse, pearle for glasse, heauen for earth, the permanent & euerlasting ioyes of the one, and shall we for the gaining of this, leave the gaining of such a world as is not Subject unto vanity? Shall we leave gold for dross, pearl for glass, heaven for earth, the permanent & everlasting Joys of the one, cc vmb pns12 p-acp dt n-vvg pp-f d, vvb dt n-vvg pp-f d dt n1 c-acp vbz xx j-jn p-acp n1? vmb pns12 vvi n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, dt j cc j n2 pp-f dt crd, (9) part (DIV2) 9 Page 36
426 for the momentary and transitory delights of the other? The eyes of the brute beasts are turned downward to the earth, to seeke for nothing but meate for their bellies; At os homini sublime dedit; for the momentary and transitory delights of the other? The eyes of the brutus beasts Are turned downward to the earth, to seek for nothing but meat for their bellies; At os Homini sublime dedit; p-acp dt j cc j n2 pp-f dt j-jn? dt n2 pp-f dt n1 n2 vbr vvn av-j p-acp dt n1, pc-acp vvi p-acp pix cc-acp n1 p-acp po32 n2; p-acp fw-la fw-la j fw-la; (9) part (DIV2) 9 Page 36
427 But the face and countenance of man is lifted vpward vnto heauen, to behold God who hath made all for man, and man for himselfe: But the face and countenance of man is lifted upward unto heaven, to behold God who hath made all for man, and man for himself: p-acp dt n1 cc n1 pp-f n1 vbz vvn av-j p-acp n1, pc-acp vvi np1 r-crq vhz vvn d p-acp n1, cc n1 p-acp px31: (9) part (DIV2) 9 Page 36
428 let vs then leaue the world and the things of the world vnto the beasts, to whom properly it belongeth, let us then leave the world and the things of the world unto the beasts, to whom properly it belongeth, vvb pno12 av vvi dt n1 cc dt n2 pp-f dt n1 p-acp dt n2, p-acp ro-crq av-j pn31 vvz, (9) part (DIV2) 9 Page 36
429 and let vs send vp the affections of our hearts vnto heauen, where our inheritance is reserued. and let us send up the affections of our hearts unto heaven, where our inheritance is reserved. cc vvb pno12 vvi a-acp dt n2 pp-f po12 n2 p-acp n1, c-crq po12 n1 vbz vvn. (9) part (DIV2) 9 Page 36
430 And as Iacob in that his iourny vnto Padan-Aram is said to sleepe in the way; And as Iacob in that his journey unto Padan-aram is said to sleep in the Way; cc p-acp np1 p-acp cst po31 n1 p-acp j vbz vvn pc-acp vvi p-acp dt n1; (9) part (DIV2) 9 Page 36
431 so while we liue here in this world, which is nothing else but a passage to a better life, so while we live Here in this world, which is nothing Else but a passage to a better life, av cs pns12 vvb av p-acp d n1, r-crq vbz pix av cc-acp dt n1 p-acp dt jc n1, (9) part (DIV2) 9 Page 36
432 or if you will so call it, our way and iourney to the heauenly Canaan, let vs sleepe and be at rest from the desire of temporall things whatsoeuer: or if you will so call it, our Way and journey to the heavenly Canaan, let us sleep and be At rest from the desire of temporal things whatsoever: cc cs pn22 vmb av vvi pn31, po12 n1 cc n1 p-acp dt j np1, vvb pno12 vvi cc vbb p-acp n1 p-acp dt n1 pp-f j n2 q-crq: (9) part (DIV2) 9 Page 36
433 let heauen become our obiect, and earth become our abiect. The desires of our hearts, let them be placed vpon things aboue: let heaven become our Object, and earth become our abject. The Desires of our hearts, let them be placed upon things above: vvb n1 vvi po12 n1, cc n1 vvb po12 j. dt n2 pp-f po12 n2, vvb pno32 vbi vvn p-acp n2 p-acp: (9) part (DIV2) 9 Page 37
434 as for things beneath, let them be vnto vs as vnto Saint Paul, euen losse and dung in regard of the excellent knowledge of Iesus Christ; as vnto Chrysostome NONLATINALPHABET: as for things beneath, let them be unto us as unto Saint Paul, even loss and dung in regard of the excellent knowledge of Iesus christ; as unto Chrysostom: c-acp p-acp n2 a-acp, vvb pno32 vbi p-acp pno12 p-acp p-acp n1 np1, av n1 cc n1 p-acp n1 pp-f dt j n1 pp-f np1 np1; a-acp p-acp np1: (9) part (DIV2) 9 Page 37
435 a shadow and a dreame, and lighter then these; as vnto Plato NONLATINALPHABET nothing, and worth nothing. a shadow and a dream, and lighter then these; as unto Plato nothing, and worth nothing. dt n1 cc dt n1, cc jc cs d; c-acp p-acp np1 pix, cc j pi2. (9) part (DIV2) 9 Page 37
436 Let vs say with Peter and with Peters affection, Behold master, we forsake all and follow thee: Let us say with Peter and with Peter's affection, Behold master, we forsake all and follow thee: vvb pno12 vvi p-acp np1 cc p-acp npg1 n1, vvb n1, pns12 vvb d cc vvb pno21: (9) part (DIV2) 9 Page 37
437 let vs say with Saint Paule I am non ego, sed viuit in me Christus, Now it is not I, but Christ which liueth in me; let us say with Saint Paul I am non ego, sed viuit in me Christus, Now it is not I, but christ which lives in me; vvb pno12 vvi p-acp n1 np1 pns11 vbm fw-la fw-la, fw-la fw-la p-acp pno11 fw-la, av pn31 vbz xx pns11, p-acp np1 r-crq vvz p-acp pno11; (9) part (DIV2) 9 Page 37
438 that is, as Saint Bernard expounds those words very fitly to this purpose: Ad alia quidem omnia mortuus sum, non sentio, non attendo, non curo; that is, as Saint Bernard expounds those words very fitly to this purpose: Ad Alias quidem omnia Mortuus sum, non sentio, non attendo, non curo; d vbz, c-acp n1 np1 vvz d n2 av av-j p-acp d n1: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la; (9) part (DIV2) 9 Page 37
439 siqua verò sunt Christi, haec viuū inueniūt & paratū: Siqua verò sunt Christ, haec viuū inveniunt & paratū: fw-la fw-la fw-la fw-la, fw-la fw-la n1 cc fw-la: (9) part (DIV2) 9 Page 37
440 Concerning these earthly and worldly matters, I haue no sense or feeling of them, by my reason I condemne them, Concerning these earthly and worldly matters, I have no sense or feeling of them, by my reason I condemn them, vvg d j cc j n2, pns11 vhb dx n1 cc n-vvg pp-f pno32, p-acp po11 n1 pns11 vvb pno32, (9) part (DIV2) 9 Page 37
441 and from my heart I abandon them; but if there be mention made of Christ, and of finding the waies of life, and from my heart I abandon them; but if there be mention made of christ, and of finding the ways of life, cc p-acp po11 n1 pns11 vvb pno32; cc-acp cs pc-acp vbi n1 vvn pp-f np1, cc pp-f vvg dt n2 pp-f n1, (9) part (DIV2) 9 Page 37
442 then my decaied spirits gather strength, then all the powers and faculties of my soule will me to cry with the Prophet Dauid: Paratum est cor meum, Domine: My heart is ready ô Lord, my heart is ready. then my decayed spirits gather strength, then all the Powers and faculties of my soul will me to cry with the Prophet David: Paratum est cor meum, Domine: My heart is ready o Lord, my heart is ready. cs po11 vvd n2 vvi n1, cs d dt n2 cc n2 pp-f po11 n1 vmb pno11 pc-acp vvi p-acp dt n1 np1: fw-la fw-la fw-la fw-la, fw-la: po11 n1 vbz j uh n1, po11 n1 vbz j. (9) part (DIV2) 9 Page 37
443 For otherwise if cleauing, by an inordinate affection and loue, to this world and the things of it, we neglect and reiect the waies of life; For otherwise if cleaving, by an inordinate affection and love, to this world and the things of it, we neglect and reject the ways of life; p-acp av cs vvg, p-acp dt j n1 cc n1, p-acp d n1 cc dt n2 pp-f pn31, pns12 vvb cc vvi dt n2 pp-f n1; (9) part (DIV2) 9 Page 37
444 as Moses from the top of Pisgah might behold with his eyes the land of Canaan, as Moses from the top of Pisgah might behold with his eyes the land of Canaan, p-acp np1 p-acp dt n1 pp-f np1 vmd vvi p-acp po31 n2 dt n1 pp-f np1, (9) part (DIV2) 9 Page 37
445 but might not enter into it: but might not enter into it: cc-acp vmd xx vvi p-acp pn31: (9) part (DIV2) 9 Page 37
446 & as the Syrians did heare Elisha speake, whom they desired to take, but could not take him: & as the Syrians did hear Elisha speak, whom they desired to take, but could not take him: cc c-acp dt njp2 vdd vvi np1 vvb, ro-crq pns32 vvd pc-acp vvi, cc-acp vmd xx vvi pno31: (9) part (DIV2) 9 Page 37
447 so with the outward eares of our bodies we may heare of the ioyes of another life, so with the outward ears of our bodies we may hear of the Joys of Another life, av p-acp dt j n2 pp-f po12 n2 pns12 vmb vvi pp-f dt n2 pp-f j-jn n1, (9) part (DIV2) 9 Page 37
448 and with the intellectuall eyes of our minds we may see that great glory which the iust shall haue heareafter, and with the intellectual eyes of our minds we may see that great glory which the just shall have hereafter, cc p-acp dt j n2 pp-f po12 n2 pns12 vmb vvi d j n1 r-crq dt j vmb vhi av, (9) part (DIV2) 9 Page 38
449 but our selues shall neuer come into heauen, our selues shall neuer be partakers of it. but our selves shall never come into heaven, our selves shall never be partakers of it. cc-acp po12 n2 vmb av-x vvi p-acp n1, po12 n2 vmb av-x vbi n2 pp-f pn31. (9) part (DIV2) 9 Page 38
450 And as Lysimachus king of Lydia, hauing yeelded himself into the hands of his enemies for a cup of cold water to quench his thirst, cryed out; And as Lysimachus King of Lydia, having yielded himself into the hands of his enemies for a cup of cold water to quench his thirst, cried out; cc p-acp np1 n1 pp-f np1, vhg vvn px31 p-acp dt n2 pp-f po31 n2 p-acp dt n1 pp-f j-jn n1 pc-acp vvi po31 n1, vvd av; (9) part (DIV2) 9 Page 38
451 O me hominem infoelicem, qui tantillae voluptatis gratia tantum amiserim regnum, ô miserable and wretched man that I am, who for so short a pleasure haue parted with so glorious a kingdome as the kingdome of Lydia: Oh me hominem infoelicem, qui tantillae voluptatis Gratia Tantum amiserim Kingdom, o miserable and wretched man that I am, who for so short a pleasure have parted with so glorious a Kingdom as the Kingdom of Lydia: uh pno11 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la, uh j cc j n1 cst pns11 vbm, r-crq p-acp av j dt n1 vhb vvn p-acp av j dt n1 p-acp dt n1 pp-f np1: (9) part (DIV2) 9 Page 38
452 so when we shall see in the last day that by yeelding too much vnto this world, so when we shall see in the last day that by yielding too much unto this world, av c-crq pns12 vmb vvi p-acp dt ord n1 cst p-acp vvg av av-d p-acp d n1, (9) part (DIV2) 9 Page 38
453 and the things of it, we haue parted with the wayes of life, and so consequently haue yeelded vp our selues into the hands of our spirituall enemies, we shal mourne and lament, we shall sigh and wring our hands; and the things of it, we have parted with the ways of life, and so consequently have yielded up our selves into the hands of our spiritual enemies, we shall mourn and lament, we shall sighs and wring our hands; cc dt n2 pp-f pn31, pns12 vhb vvn p-acp dt n2 pp-f n1, cc av av-j vhb vvn a-acp po12 n2 p-acp dt n2 pp-f po12 j n2, pns12 vmb vvi cc vvi, pns12 vmb vvi cc vvi po12 n2; (9) part (DIV2) 9 Page 38
454 and all the dreadfull torments which we shall then suffer, shall not wound and vexe vs so sore, and all the dreadful torments which we shall then suffer, shall not wound and vex us so soar, cc d dt j n2 r-crq pns12 vmb av vvi, vmb xx vvi cc vvi pno12 av av-j, (9) part (DIV2) 9 Page 38
455 as this one consideration, namely when we shall call to mind, that for the momentary and trāsitorie pleasures of this word, we haue parted with that same exceeding, eternall, surpassing weight of glory in the kingdome of heauen. as this one consideration, namely when we shall call to mind, that for the momentary and transitory pleasures of this word, we have parted with that same exceeding, Eternal, surpassing weight of glory in the Kingdom of heaven. c-acp d crd n1, av c-crq pns12 vmb vvi p-acp n1, cst p-acp dt j cc j n2 pp-f d n1, pns12 vhb vvn p-acp d d j-vvg, j, j-vvg n1 pp-f n1 p-acp dt n1 pp-f n1. (9) part (DIV2) 9 Page 38
456 And thus much shall serue to haue spoken of the world, and of the things of the world, which is the first enemie that opposeth himself against man to keepe him from the way of life. And thus much shall serve to have spoken of the world, and of the things of the world, which is the First enemy that Opposeth himself against man to keep him from the Way of life. cc av d vmb vvi pc-acp vhi vvn pp-f dt n1, cc pp-f dt n2 pp-f dt n1, r-crq vbz dt ord n1 cst vvz px31 p-acp n1 pc-acp vvi pno31 p-acp dt n1 pp-f n1. (9) part (DIV2) 9 Page 38
457 I com to the second enemy, and this is, Caro. I come to the second enemy, and this is, Caro. pns11 vvb p-acp dt ord n1, cc d vbz, fw-la. (9) part (DIV2) 9 Page 38
458 The carnall lusts and desires of the flesh. The carnal Lustiest and Desires of the Flesh. dt j n2 cc n2 pp-f dt n1. (10) part (DIV2) 9 Page 38
459 Aristotle disputing of the nature and efficacie of pleasure, saith this, that a man which taketh greater delight in instrumentall then in vocal musick, Aristotle disputing of the nature and efficacy of pleasure, Says this, that a man which Takes greater delight in instrumental then in vocal music, np1 vvg pp-f dt n1 cc n1 pp-f n1, vvz d, cst dt n1 r-crq vvz jc n1 p-acp j av p-acp j n1, (10) part (DIV2) 10 Page 38
460 if he heare the same musitian both to play vpon his instrument and to sing; if he hear the same musician both to play upon his Instrument and to sing; cs pns31 vvb dt d n1 av-d pc-acp vvi p-acp po31 n1 cc pc-acp vvi; (10) part (DIV2) 10 Page 38
461 the pleasure and delight which he conceiueth in hearing of the instrument, doth so leade away his affections, that he hath no care at all of the voice: the pleasure and delight which he conceiveth in hearing of the Instrument, does so lead away his affections, that he hath no care At all of the voice: dt n1 cc vvi r-crq pns31 vvz p-acp vvg pp-f dt n1, vdz av vvi av po31 n2, cst pns31 vhz dx n1 p-acp d pp-f dt n1: (10) part (DIV2) 10 Page 39
462 and as this is true in musick, so is it true (saith he) in all other things, and as this is true in music, so is it true (Says he) in all other things, cc c-acp d vbz j p-acp n1, av vbz pn31 j (vvz pns31) p-acp d j-jn n2, (10) part (DIV2) 10 Page 39
463 when we intend two things at once, that which breedeth the greater pleasure and delight, for the most part doth euermore exclude the lesse. when we intend two things At once, that which breeds the greater pleasure and delight, for the most part does evermore exclude the less. c-crq pns12 vvb crd n2 p-acp a-acp, cst r-crq vvz dt jc n1 cc n1, p-acp dt av-ds n1 vdz av vvi dt av-dc. (10) part (DIV2) 10 Page 39
464 There being then in man two kinds of affections, carnall and spirituall, and all men for the most part taking greater delight in their carnall, then in their spirituall affections; There being then in man two Kinds of affections, carnal and spiritual, and all men for the most part taking greater delight in their carnal, then in their spiritual affections; a-acp vbg av p-acp n1 crd n2 pp-f n2, j cc j, cc d n2 p-acp dt av-ds n1 vvg jc n1 p-acp po32 j, av p-acp po32 j n2; (10) part (DIV2) 10 Page 39
465 of necessitie it must come to passe, that their carnall affections do swallow vp their spirituall, of necessity it must come to pass, that their carnal affections do swallow up their spiritual, pp-f n1 pn31 vmb vvi pc-acp vvi, cst po32 j n2 vdb vvi a-acp po32 j, (10) part (DIV2) 10 Page 39
466 and so consequently they are so farre from finding the waies of life, that there is in them no desire, no lust at all vnto it. and so consequently they Are so Far from finding the ways of life, that there is in them no desire, no lust At all unto it. cc av av-j pns32 vbr av av-j p-acp vvg dt n2 pp-f n1, cst pc-acp vbz p-acp pno32 dx n1, dx n1 p-acp d p-acp pn31. (10) part (DIV2) 10 Page 39
467 The sect and companie of the Epicures (who maintained carnal pleasure to be the onely summum bonum of this life) did swarme in greater abundance then any other sect did: The sect and company of the Epicureans (who maintained carnal pleasure to be the only summum bonum of this life) did swarm in greater abundance then any other sect did: dt n1 cc n1 pp-f dt n2 (r-crq vvd j n1 pc-acp vbi dt j fw-la fw-la pp-f d n1) vdd vvi p-acp jc n1 cs d j-jn n1 vdd: (10) part (DIV2) 10 Page 39
468 non quòd veri aliquid afferat, sed quia multos populare nomen voluptatis inuitat; not because (saith Lactantius ) there was any truth at all in their doctrine, non quòd very Aliquid afferat, sed quia multos populare Nome voluptatis inuitat; not Because (Says Lactantius) there was any truth At all in their Doctrine, fw-fr fw-la av j n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; xx p-acp (vvz np1) pc-acp vbds d n1 p-acp d p-acp po32 n1, (10) part (DIV2) 10 Page 39
469 but because the popular name of carnal pleasure is able to draw a world of men to it. but Because the popular name of carnal pleasure is able to draw a world of men to it. cc-acp c-acp dt j n1 pp-f j n1 vbz j pc-acp vvi dt n1 pp-f n2 p-acp pn31. (10) part (DIV2) 10 Page 39
470 Saint Paul confesseth of himselfe, that in his flesh there dwelt no good thing, and that he saw a law in his members rebelling against the law of his mind; Saint Paul Confesses of himself, that in his Flesh there dwelled no good thing, and that he saw a law in his members rebelling against the law of his mind; n1 np1 vvz pp-f px31, cst p-acp po31 n1 a-acp vvd dx j n1, cc cst pns31 vvd dt n1 p-acp po31 n2 vvg p-acp dt n1 pp-f po31 n1; (10) part (DIV2) 10 Page 39
471 and not that only, but that it led him away captiue to the law of sinne, insomuch that for very griefe of heart he breaketh out into these words: and not that only, but that it led him away captive to the law of sin, insomuch that for very grief of heart he breaks out into these words: cc xx d av-j, p-acp cst pn31 vvd pno31 av j-jn p-acp dt n1 pp-f n1, av cst p-acp j n1 pp-f n1 pns31 vvz av p-acp d n2: (10) part (DIV2) 10 Page 39
472 Miser homo: O wretched man that I am, who shall deliuer me from the bodie of this death? Saint Hierome writeth of himselfe, that albeit he led a most strict and austere life in the wildernesse, exercising himselfe continually in prayer, Miser homo: Oh wretched man that I am, who shall deliver me from the body of this death? Saint Jerome Writeth of himself, that albeit he led a most strict and austere life in the Wilderness, exercising himself continually in prayer, n1 fw-la: uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1? n1 np1 vvz pp-f px31, cst cs pns31 vvd dt av-ds j cc j n1 p-acp dt n1, vvg px31 av-j p-acp n1, (10) part (DIV2) 10 Page 39
473 and bringing his body vnder by long and often abstinence; yet notwithstanding that he was vehemently assaulted by the lusts and desires of the flesh, euen as Saint Paul was. and bringing his body under by long and often abstinence; yet notwithstanding that he was vehemently assaulted by the Lustiest and Desires of the Flesh, even as Saint Paul was. cc vvg po31 n1 p-acp p-acp j cc av n1; av a-acp cst pns31 vbds av-j vvn p-acp dt n2 cc n2 pp-f dt n1, av c-acp n1 np1 vbds. (10) part (DIV2) 10 Page 39
474 And surely, if the mortified flesh of these Saints of God, mortified no doubt by prayer, And surely, if the mortified Flesh of these Saints of God, mortified no doubt by prayer, cc av-j, cs dt j-vvn n1 pp-f d n2 pp-f np1, vvn dx n1 p-acp n1, (10) part (DIV2) 10 Page 40
475 and by long and often fasting, did notwithstanding as themselues confessed, leade away their soules captiue to the law of sinne; and by long and often fasting, did notwithstanding as themselves confessed, lead away their Souls captive to the law of sin; cc p-acp j cc av vvg, vdd a-acp p-acp px32 vvn, vvb av po32 n2 j-jn p-acp dt n1 pp-f n1; (10) part (DIV2) 10 Page 40
476 then may we well conclude, that the vntamed flesh of vs vnbridled men, will forcibly and with violence misleade our soules from the way of life. then may we well conclude, that the untamed Flesh of us unbridled men, will forcibly and with violence mislead our Souls from the Way of life. av vmb pns12 av vvi, cst dt j n1 pp-f pno12 j-vvn n2, vmb av-j cc p-acp n1 vvi po12 n2 p-acp dt n1 pp-f n1. (10) part (DIV2) 10 Page 40
477 Our Sauiour Christ speaking of his owne passion, is so farre from the feare of death in himselfe, that he armeth his disciples against it, saying, that he would go to prepare a place for them; Our Saviour christ speaking of his own passion, is so Far from the Fear of death in himself, that he armeth his Disciples against it, saying, that he would go to prepare a place for them; po12 n1 np1 vvg pp-f po31 d n1, vbz av av-j p-acp dt n1 pp-f n1 p-acp px31, cst pns31 vvz po31 n2 p-acp pn31, vvg, cst pns31 vmd vvi pc-acp vvi dt n1 p-acp pno32; (10) part (DIV2) 10 Page 40
478 but afterwards when he was to die vnto the world, and to go to his father, but afterwards when he was to die unto the world, and to go to his father, p-acp av c-crq pns31 vbds pc-acp vvi p-acp dt n1, cc pc-acp vvi p-acp po31 n1, (10) part (DIV2) 10 Page 40
479 then he seemes to be of another mind; then he seems to be of Another mind; cs pns31 vvz pc-acp vbi pp-f j-jn n1; (10) part (DIV2) 10 Page 40
480 then transeat à me Calix, Father if it be thy will, let this cup passe from me. then Transit à me Calix, Father if it be thy will, let this cup pass from me. av vvi fw-fr pno11 np1, n1 cs pn31 vbb po21 n1, vvb d n1 vvi p-acp pno11. (10) part (DIV2) 10 Page 40
481 And what was the reason of this? surely that in the 26. of Mathew and 41. verse, The spirit is ready, but the flesh is weake. And what was the reason of this? surely that in the 26. of Matthew and 41. verse, The Spirit is ready, but the Flesh is weak. cc r-crq vbds dt n1 pp-f d? av-j d p-acp dt crd pp-f np1 cc crd n1, dt n1 vbz j, cc-acp dt n1 vbz j. (10) part (DIV2) 10 Page 40
482 The spirit indeed of many men is prone vnto that which is good, they desire so to runne the race of a godly life here, that hereafter they may receiue a crowne of glory; The Spirit indeed of many men is prove unto that which is good, they desire so to run the raze of a godly life Here, that hereafter they may receive a crown of glory; dt n1 av pp-f d n2 vbz j p-acp d r-crq vbz j, pns32 vvb av pc-acp vvi dt n1 pp-f dt j n1 av, cst av pns32 vmb vvi dt n1 pp-f n1; (10) part (DIV2) 10 Page 40
483 but so it is that mans life is as Iob speaketh, Militia super terrā, a warfare vpon earth; but so it is that men life is as Job speaks, Militia super terrā, a warfare upon earth; cc-acp av pn31 vbz d ng1 n1 vbz p-acp np1 vvz, n1 fw-la fw-la, dt n1 p-acp n1; (10) part (DIV2) 10 Page 40
484 the flesh still lusting against the spirit, and the spirit against the flesh, and that which is most to be lamented, in most of vs the flesh extinguisheth the spirit. the Flesh still lusting against the Spirit, and the Spirit against the Flesh, and that which is most to be lamented, in most of us the Flesh extinguisheth the Spirit. dt n1 av j-vvg p-acp dt n1, cc dt n1 p-acp dt n1, cc cst r-crq vbz av-ds pc-acp vbi vvn, p-acp ds pp-f pno12 dt n1 vvz dt n1. (10) part (DIV2) 10 Page 40
485 Sampson was a strong and valiant man, he encountred a Lion, and ouercame him, but encountring with the fury of his owne lustful passions, he could not master them. Sampson was a strong and valiant man, he encountered a lion, and overcame him, but encountering with the fury of his own lustful passion, he could not master them. np1 vbds dt j cc j n1, pns31 vvd dt n1, cc vvd pno31, cc-acp vvg p-acp dt n1 pp-f po31 d j n2, pns31 vmd xx vvi pno32. (10) part (DIV2) 10 Page 40
486 Messes incendit alienas, & vnius ipse mulieris accensus igniculo, messem suae virtutis amisit: Messes incendit alienas, & Unius ipse Mulieris accensus igniculo, messem suae virtue amisit: n2 fw-la n2, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (10) part (DIV2) 10 Page 40
487 He set fire indeed on the haruests of other men, but himself being inflamed with the fire of lust, lost the haruest of all his vertues. He Set fire indeed on the harvest's of other men, but himself being inflamed with the fire of lust, lost the harvest of all his Virtues. pns31 vvd n1 av p-acp dt n2 pp-f j-jn n2, cc-acp px31 vbg vvn p-acp dt n1 pp-f n1, vvd dt n1 pp-f d po31 n2. (10) part (DIV2) 10 Page 41
488 Salomon built a goodly Temple vnto God, but in the meane time his owne bodie, which should haue bene (as the Apostle saith of all our bodies) the temple of the holy Ghost, was by lust made the member of a harlot. Solomon built a goodly Temple unto God, but in the mean time his own body, which should have be (as the Apostle Says of all our bodies) the temple of the holy Ghost, was by lust made the member of a harlot. np1 vvd dt j n1 p-acp np1, cc-acp p-acp dt j n1 po31 d n1, r-crq vmd vhi vbn (c-acp dt n1 vvz pp-f d po12 n2) dt n1 pp-f dt j n1, vbds p-acp n1 vvd dt n1 pp-f dt n1. (10) part (DIV2) 10 Page 41
489 This is that Eue that perswadeth Adam to forbidden fruites: this is that Aegyptian Putipharis that eggeth on innocent Ioseph to filthines: This is that Eue that Persuadeth Adam to forbidden fruits: this is that Egyptian Putipharis that eggeth on innocent Ioseph to filthiness: d vbz cst np1 cst vvz np1 p-acp j-vvn n2: d vbz d jp np1 cst vvz p-acp j-jn np1 p-acp n1: (10) part (DIV2) 10 Page 41
490 this is that Iahel that seduceth Sisera with fained affection: this is that Iahel that seduceth Sisera with feigned affection: d vbz cst np1 cst vvz np1 p-acp j-vvn n1: (10) part (DIV2) 10 Page 41
491 this is that Dalilah which lulleth Sampson asleep vpon her knees, & deliuereth him vp to the Philistins: this is that Delilah which lulleth Sampson asleep upon her knees, & Delivereth him up to the philistines: d vbz cst np1 r-crq vvz np1 j p-acp po31 n2, cc vvz pno31 a-acp p-acp dt njp2: (10) part (DIV2) 10 Page 41
492 this is that dancing daughter of Herodias, that cutteth off the head (the good beginnings) of many a Iohn Baptist. In a word, this is that talking damsell, at whose voice, with the Apostle Saint Peter, we do most of vs denie our maister Christ. this is that dancing daughter of Herodias, that cutteth off the head (the good beginnings) of many a John Baptist. In a word, this is that talking damsel, At whose voice, with the Apostle Saint Peter, we do most of us deny our master christ. d vbz d j-vvg n1 pp-f np1, cst vvz a-acp dt n1 (dt j n2) pp-f d dt np1 np1. p-acp dt n1, d vbz d j-vvg n1, p-acp rg-crq n1, p-acp dt n1 n1 np1, pns12 vdb av-ds pp-f pno12 vvi po12 n1 np1. (10) part (DIV2) 10 Page 41
493 I may say truly in this case with that reuerend father, Crede mihi, loquor coram Domino, non mentior, Cedros Libani & duces gregum sub hac peste cecidisse reperi, de quorum casu non minùs dubitabam, quàm Ambrosii vel Hieronymi: I may say truly in this case with that reverend father, Crede mihi, Loquor coram Domino, non mentior, Cedros Libani & duces gregum sub hac pest cecidisse reperi, de quorum casu non minùs dubitabam, quàm Ambrosii vel Hieronymus: pns11 vmb vvi av-j p-acp d n1 p-acp d j-jn n1, fw-la fw-la, fw-la fw-la fw-la, fw-fr fw-la, npg1 np1 cc fw-la fw-la fw-la fw-la n1 n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la np1: (10) part (DIV2) 10 Page 41
494 Beleeue me, I speake before the Lord, I lie not; Believe me, I speak before the Lord, I lie not; vvb pno11, pns11 vvb a-acp dt n1, pns11 vvb xx; (10) part (DIV2) 10 Page 41
495 I haue knowne the Cedars of Libanus, and the leaders of the flockes to haue fallen and sunk downe violently vnder this temptation, of whose fall I made no more doubt then I did of the fall of Ambrose or of Hierom. There being then in man a double pleasure, carnis & cordis, the pleasure of the flesh and the pleasure of the heart; I have known the Cedars of Lebanon, and the leaders of the flocks to have fallen and sunk down violently under this temptation, of whose fallen I made no more doubt then I did of the fallen of Ambrose or of Hieronymus There being then in man a double pleasure, carnis & Cordis, the pleasure of the Flesh and the pleasure of the heart; pns11 vhb vvn dt n2 pp-f np1, cc dt n2 pp-f dt n2 pc-acp vhi vvn cc vvn a-acp av-j p-acp d n1, pp-f rg-crq n1 pns11 vvd dx dc n1 cs pns11 vdd pp-f dt n1 pp-f np1 cc pp-f np1 a-acp vbg av p-acp n1 dt j-jn n1, fw-la cc fw-la, dt n1 pp-f dt n1 cc dt n1 pp-f dt n1; (10) part (DIV2) 10 Page 41
496 the pleasure of the flesh, when we giue our selues ouer to fulfill the lusts thereof; the pleasure of the Flesh, when we give our selves over to fulfil the Lustiest thereof; dt n1 pp-f dt n1, c-crq pns12 vvb po12 n2 a-acp pc-acp vvi dt n2 av; (10) part (DIV2) 10 Page 41
497 the pleasure of the heart, when we delight our selues in the Lord: the pleasure of the heart, when we delight our selves in the Lord: dt n1 pp-f dt n1, c-crq pns12 vvb po12 n2 p-acp dt n1: (10) part (DIV2) 10 Page 41
498 therefore the cariage of euery Christian soule betweene these two pleasures must be such, that the pleasure of the flesh be no let or impediment to the pleasure of the heart. Therefore the carriage of every Christian soul between these two pleasures must be such, that the pleasure of the Flesh be no let or impediment to the pleasure of the heart. av dt n1 pp-f d njp n1 p-acp d crd n2 vmb vbi d, cst dt n1 pp-f dt n1 vbb dx vvb cc n1 p-acp dt n1 pp-f dt n1. (10) part (DIV2) 10 Page 42
499 But you wil say, how may this be, seeing there is continuall enmitie betweene these, But you will say, how may this be, seeing there is continual enmity between these, p-acp pn22 vmb vvi, q-crq vmb d vbi, vvg a-acp vbz j n1 p-acp d, (10) part (DIV2) 10 Page 42
500 and the one of them (as the Apostle speaketh) stil lusteth against the other? I answer affirmatiuely, that it may well be, and the one of them (as the Apostle speaks) still Lusteth against the other? I answer affirmatively, that it may well be, cc dt crd pp-f pno32 (c-acp dt n1 vvz) av vvz p-acp dt j-jn? pns11 vvb av-j, cst pn31 vmb av vbi, (10) part (DIV2) 10 Page 42
501 and I will shew you how. and I will show you how. cc pns11 vmb vvi pn22 c-crq. (10) part (DIV2) 10 Page 42
502 I do reade in the writings of Saint Gregory this relation concerning one Benedict a religious man, that whensoeuer he felt this conflict in his soule betweene the flesh and the spirit, he would throng his body into a place where nettles and briers grew, & sic per vulnera cutis, eduxitè corpore vulnus mentis, and so by those wounds which he inflicted on his body, he cured that wound which would haue infected his soule: I do read in the writings of Saint Gregory this Relation Concerning one Benedict a religious man, that whensoever he felt this conflict in his soul between the Flesh and the Spirit, he would throng his body into a place where nettles and briers grew, & sic per vulnera cutis, eduxitè corpore Wound mentis, and so by those wounds which he inflicted on his body, he cured that wound which would have infected his soul: pns11 vdb vvi p-acp dt n2 pp-f n1 np1 d n1 vvg crd np1 dt j n1, cst c-crq pns31 vvd d n1 p-acp po31 n1 p-acp dt n1 cc dt n1, pns31 vmd vvi po31 n1 p-acp dt n1 c-crq n2 cc n2 vvd, cc fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la, cc av p-acp d n2 r-crq pns31 vvn p-acp po31 n1, pns31 vvd cst n1 r-crq vmd vhi vvn po31 n1: (10) part (DIV2) 10 Page 42
503 his former inclination to fleshly pleasure by this stratageme being turned into paine and sorrow. his former inclination to fleshly pleasure by this stratagem being turned into pain and sorrow. po31 j n1 p-acp j n1 p-acp d n1 vbg vvn p-acp n1 cc n1. (10) part (DIV2) 10 Page 42
504 But if you think this to be too hard and sharp a course for a carnal man to follow, I will then giue you a second, which is of no lesse consequent then that, but yet of lesse molestatiō. But if you think this to be too hard and sharp a course for a carnal man to follow, I will then give you a second, which is of no less consequent then that, but yet of less molestation. p-acp cs pn22 vvb d pc-acp vbi av j cc j dt n1 p-acp dt j n1 pc-acp vvi, pns11 vmb av vvi pn22 dt ord, r-crq vbz pp-f dx av-dc j cs d, cc-acp av pp-f av-dc n1. (10) part (DIV2) 10 Page 42
505 Toby in the sixt chapter and second verse, when he washed himselfe in the floud Tigris, a great fish leaped at him to haue deuoured him, Toby in the sixt chapter and second verse, when he washed himself in the flood Tigris, a great Fish leapt At him to have devoured him, np1 p-acp dt ord n1 cc ord n1, c-crq pns31 vvd px31 p-acp dt n1 np1, dt j n1 vvd p-acp pno31 pc-acp vhi vvn pno31, (10) part (DIV2) 10 Page 42
506 but by the Angels counsell hauing drawne the fish vnto drie land, it was so far from deuouring him, that it yeelded it selfe to be deuoured of him. but by the Angels counsel having drawn the Fish unto dry land, it was so Far from devouring him, that it yielded it self to be devoured of him. cc-acp p-acp dt ng1 n1 vhg vvn dt n1 p-acp j n1, pn31 vbds av av-j p-acp vvg pno31, cst pn31 vvd pn31 n1 pc-acp vbi vvn pp-f pno31. (10) part (DIV2) 10 Page 42
507 And so it falleth out in this conflict betweene the flesh and the spirit: And so it falls out in this conflict between the Flesh and the Spirit: cc av pn31 vvz av p-acp d n1 p-acp dt n1 cc dt n1: (10) part (DIV2) 10 Page 42
508 for this flesh of ours so long as it swims in pleasures, and is pampered vp with delicacies, for this Flesh of ours so long as it swims in pleasures, and is pampered up with delicacies, c-acp d n1 pp-f png12 av vvb c-acp pn31 vvz p-acp n2, cc vbz j-vvn p-acp p-acp n2, (10) part (DIV2) 10 Page 42
509 so long is it ready to deuoure and extinguish our spirits: so long is it ready to devour and extinguish our spirits: av av-j vbz pn31 j pc-acp vvi cc vvi po12 n2: (10) part (DIV2) 10 Page 42
510 but if once we draw it vpon drie land from amidst her pleasures, by abstinence and fasting, it will then haue no power, but if once we draw it upon dry land from amid her pleasures, by abstinence and fasting, it will then have no power, cc-acp cs a-acp pns12 vvb pn31 p-acp j n1 p-acp p-acp po31 n2, p-acp n1 cc vvg, pn31 vmb av vhi dx n1, (10) part (DIV2) 10 Page 42
511 or at least but small power to impugne the spirit. Olla ebulliens duplex habet remedium, vel cum aqua frigida infunditur, vel cum ab igne elongatur: or At least but small power to impugn the Spirit. Olla ebulliens duplex habet remedium, vel cum aqua Frigida Poured, vel cum ab Ignite elongatur: cc p-acp ds p-acp j n1 pc-acp vvi dt n1. fw-mi n2-jn fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (10) part (DIV2) 10 Page 42
512 A seething pot hath but two remedies, either thou must powre in cold water, or else thou must remoue it further from the fire: A seething pot hath but two remedies, either thou must pour in cold water, or Else thou must remove it further from the fire: dt j-vvg n1 vhz p-acp crd n2, av-d pns21 vmb vvi p-acp j-jn n1, cc av pns21 vmb vvi pn31 av-jc p-acp dt n1: (10) part (DIV2) 10 Page 43
513 And so the vntamed flesh of men boiling with lust hath but two remedies, either they must powre into their soules the water of repentance, And so the untamed Flesh of men boiling with lust hath but two remedies, either they must pour into their Souls the water of Repentance, cc av dt j n1 pp-f n2 vvg p-acp n1 vhz p-acp crd n2, av-d pns32 vmb vvi p-acp po32 n2 dt n1 pp-f n1, (10) part (DIV2) 10 Page 43
514 and allay the heat of their lust with the cold teares of contrition, or else they must remoue it further frō the fire; and allay the heat of their lust with the cold tears of contrition, or Else they must remove it further from the fire; cc vvi dt n1 pp-f po32 n1 p-acp dt j-jn n2 pp-f n1, cc av pns32 vmb vvi pn31 av-jc p-acp dt n1; (10) part (DIV2) 10 Page 43
515 the fire I mean not only of meates and of drinkes (for gluttonie and drunkennesse are the bellowes of concupiscence, and the belly boyling with wine fometh out lust, the fire I mean not only of Meats and of drinks (for gluttony and Drunkenness Are the bellows of concupiscence, and the belly boiling with wine foameth out lust, dt n1 pns11 vvb xx av-j pp-f n2 cc pp-f n2 (p-acp n1 cc n1 vbr dt n2 pp-f n1, cc dt n1 vvg p-acp n1 vvz av n1, (10) part (DIV2) 10 Page 43
516 as Saint Hierome saith) but also of lasciuious company, by which, as fire added vnto fire, the lust of the flesh is more intemperate. as Saint Jerome Says) but also of lascivious company, by which, as fire added unto fire, the lust of the Flesh is more intemperate. c-acp n1 np1 vvz) cc-acp av pp-f j n1, p-acp r-crq, c-acp n1 vvn p-acp n1, dt n1 pp-f dt n1 vbz av-dc j. (10) part (DIV2) 10 Page 43
517 Vnto this, if you please, as a meanes to restraine these lustful passions, least by them with the common multitude we be led from the wayes of life, I may add the fearfull end of this sinne; Unto this, if you please, as a means to restrain these lustful passion, lest by them with the Common multitude we be led from the ways of life, I may add the fearful end of this sin; p-acp d, cs pn22 vvb, c-acp dt n2 pc-acp vvi d j n2, cs p-acp pno32 p-acp dt j n1 pns12 vbb vvn p-acp dt n2 pp-f n1, pns11 vmb vvi dt j n1 pp-f d n1; (10) part (DIV2) 10 Page 43
518 fearfull I call it, not onely in regard of those horrible diseases breeding in the bodie, fearful I call it, not only in regard of those horrible diseases breeding in the body, j pns11 vvb pn31, xx av-j p-acp n1 pp-f d j n2 vvg p-acp dt n1, (10) part (DIV2) 10 Page 43
519 and in time consuming euen the marrow in the bones; and in time consuming even the marrow in the bones; cc p-acp n1 vvg av-j dt n1 p-acp dt n2; (10) part (DIV2) 10 Page 43
520 but fearfull in regard of that dreadfull iudgement which shall be inflicted in the last day both vpon body and soule in hell fire. but fearful in regard of that dreadful judgement which shall be inflicted in the last day both upon body and soul in hell fire. cc-acp j p-acp n1 pp-f cst j n1 r-crq vmb vbi vvn p-acp dt ord n1 av-d p-acp n1 cc n1 p-acp n1 n1. (10) part (DIV2) 10 Page 43
521 For to the lustful sinner shall God say euen as the Angell said to Babel, Quantum glorificauit se in delicijs, tantum date illi tormentum & luctum: For to the lustful sinner shall God say even as the Angel said to Babel, Quantum glorificauit se in delicijs, Tantum date illi Tormentum & Luctum: p-acp p-acp dt j n1 vmb np1 vvi av-j p-acp dt n1 vvd p-acp np1, fw-la fw-la fw-la p-acp fw-la, fw-la n1 fw-la fw-la cc fw-la: (10) part (DIV2) 10 Page 43
522 In as much as he hath glorified himself and liued in pleasure, so much giue you vnto him torment and sorrow. In as much as he hath glorified himself and lived in pleasure, so much give you unto him torment and sorrow. p-acp c-acp d c-acp pns31 vhz vvn px31 cc vvd p-acp n1, av av-d vvi pn22 p-acp pno31 n1 cc n1. (10) part (DIV2) 10 Page 43
523 There is a way that seemeth good, saith Salomon, but the end thereof is death: There is a Way that seems good, Says Solomon, but the end thereof is death: pc-acp vbz dt n1 cst vvz j, vvz np1, p-acp dt n1 av vbz n1: (10) part (DIV2) 10 Page 43
524 this way is the broad and common way of lustfull flesh and bloud, the pleasures whereof though they be sweet in the mouth, this Way is the broad and Common Way of lustful Flesh and blood, the pleasures whereof though they be sweet in the Mouth, d n1 vbz dt j cc j n1 pp-f j n1 cc n1, dt n2 c-crq cs pns32 vbb j p-acp dt n1, (10) part (DIV2) 10 Page 43
525 yet will they be bitter in the belly, like a cup of deadly poyson. yet will they be bitter in the belly, like a cup of deadly poison. av vmb pns32 vbb j p-acp dt n1, av-j dt n1 pp-f j n1. (10) part (DIV2) 10 Page 43
526 They are the daughters of those locusts mentioned in the Reuelation, which haue faces faire as men, They Are the daughters of those Locusts mentioned in the Revelation, which have faces fair as men, pns32 vbr dt n2 pp-f d n2 vvn p-acp dt n1, q-crq vhb n2 j c-acp n2, (10) part (DIV2) 10 Page 44
527 but killing stings in their tailes: but killing stings in their tails: cc-acp vvg n2 p-acp po32 n2: (10) part (DIV2) 10 Page 44
528 and I may well resemble them to the herbe Sardonia in Sardinia, of which Solinus writeth, that it maketh the eaters thereof to looke as if they laughed, and I may well resemble them to the herb Sardonia in Sardinia, of which Solinus Writeth, that it makes the eaters thereof to look as if they laughed, cc pns11 vmb av vvi pno32 p-acp dt n1 np1 p-acp np1, pp-f r-crq np1 vvz, cst pn31 vvz dt n2 av pc-acp vvi c-acp cs pns32 vvd, (10) part (DIV2) 10 Page 44
529 but in their laughing they die. but in their laughing they die. cc-acp p-acp po32 n-vvg pns32 vvb. (10) part (DIV2) 10 Page 44
530 Much more might be added vnto this purpose, but (I take it) this may be sufficient both to haue shewne you how these lusts of the flesh are a great meanes to keepe many from the wayes of life, Much more might be added unto this purpose, but (I take it) this may be sufficient both to have shown you how these Lustiest of the Flesh Are a great means to keep many from the ways of life, av-d dc vmd vbi vvn p-acp d n1, cc-acp (pns11 vvb pn31) d vmb vbi j av-d pc-acp vhi vvn pn22 c-crq d n2 pp-f dt n1 vbr dt j n2 pc-acp vvi d p-acp dt n2 pp-f n1, (10) part (DIV2) 10 Page 44
531 and also how we may represse these lusts of the flesh when they are rebellious. And now I come to the third and last enemy which opposeth himselfe against man, and also how we may repress these Lustiest of the Flesh when they Are rebellious. And now I come to the third and last enemy which Opposeth himself against man, cc av c-crq pns12 vmb vvi d n2 pp-f dt n1 c-crq pns32 vbr j. cc av pns11 vvb p-acp dt ord cc ord n1 r-crq vvz px31 p-acp n1, (10) part (DIV2) 10 Page 44
532 and that is that old Serpent the Diuell, of whose subtilties in withdrawing vs frō the wayes of life, and that is that old Serpent the devil, of whose subtleties in withdrawing us from the ways of life, cc d vbz d j n1 dt n1, pp-f rg-crq n2 p-acp vvg pno12 p-acp dt n2 pp-f n1, (10) part (DIV2) 10 Page 44
533 as in the rest, so in this I beseech you to heare a while with patience. as in the rest, so in this I beseech you to hear a while with patience. c-acp p-acp dt n1, av p-acp d pns11 vvb pn22 pc-acp vvi dt n1 p-acp n1. (10) part (DIV2) 10 Page 44
534 The Diuell. The devil. dt n1. (11) part (DIV2) 10 Page 44
535 As Amaleck resisted the Israelites, and vsed all the meanes that possibly he could deuise, to keep them frō coming into the earthly Canaan: As Amalek resisted the Israelites, and used all the means that possibly he could devise, to keep them from coming into the earthly Canaan: p-acp np1 vvd dt np2, cc vvd d dt n2 cst av-j pns31 vmd vvi, pc-acp vvi pno32 p-acp vvg p-acp dt j np1: (11) part (DIV2) 11 Page 44
536 so it is the policie of that infernall Amalek the diuell, to keepe men from comming into the Canaan of heauen. so it is the policy of that infernal Amalek the Devil, to keep men from coming into the Canaan of heaven. av pn31 vbz dt n1 pp-f cst j np1 dt n1, pc-acp vvi n2 p-acp vvg p-acp dt np1 pp-f n1. (11) part (DIV2) 11 Page 44
537 For the diuell hating God with a perfect hatred, and being not able to offer violence vnto him, he doth bend his force & strength against man, that so he may persecute God in his creature. For the Devil hating God with a perfect hatred, and being not able to offer violence unto him, he does bend his force & strength against man, that so he may persecute God in his creature. p-acp dt n1 vvg np1 p-acp dt j n1, cc vbg xx j pc-acp vvi n1 p-acp pno31, pns31 vdz vvi po31 n1 cc n1 p-acp n1, cst av pns31 vmb vvi np1 p-acp po31 n1. (11) part (DIV2) 11 Page 44
538 Saint Basil resembleth the rage and fury of the diuell in this point, vnto the rage & fury of the wilde Panthers; Saint Basil resembles the rage and fury of the Devil in this point, unto the rage & fury of the wild Panthers; n1 np1 vvz dt n1 cc n1 pp-f dt n1 p-acp d n1, p-acp dt n1 cc n1 pp-f dt j n2; (11) part (DIV2) 11 Page 44
539 for as they carrying naturally a hatred against man, if they see but the image and picture of a man, they run vpon it, for as they carrying naturally a hatred against man, if they see but the image and picture of a man, they run upon it, c-acp c-acp pns32 vvg av-j dt n1 p-acp n1, cs pns32 vvb p-acp dt n1 cc n1 pp-f dt n1, pns32 vvb p-acp pn31, (11) part (DIV2) 11 Page 44
540 and teare it in peeces, with no lesse fury then if it were man himselfe: and tear it in Pieces, with no less fury then if it were man himself: cc vvi pn31 p-acp n2, p-acp dx dc n1 cs cs pn31 vbdr n1 px31: (11) part (DIV2) 11 Page 44
541 so the diuell carrying a deadly hatred against God, because his proud assaults were defeated by him, so the Devil carrying a deadly hatred against God, Because his proud assaults were defeated by him, av dt n1 vvg dt j n1 p-acp np1, c-acp po31 j n2 vbdr vvn p-acp pno31, (11) part (DIV2) 11 Page 45
542 & his arrogancy punished with the losse of heauen and torment of hel, and being not able to do violence to God (as himselfe knoweth by wofull experience) he setteth vpon man, who is the picture or image of God, & his arrogance punished with the loss of heaven and torment of hell, and being not able to do violence to God (as himself Knoweth by woeful experience) he sets upon man, who is the picture or image of God, cc po31 n1 vvn p-acp dt n1 pp-f n1 cc n1 pp-f n1, cc vbg xx j pc-acp vdi n1 p-acp np1 (p-acp px31 vvz p-acp j n1) pns31 vvz p-acp n1, r-crq vbz dt n1 cc n1 pp-f np1, (11) part (DIV2) 11 Page 45
543 and he vseth no lesse cruelty both against his body and his soule, then he would (were he able) against God himselfe. and he uses no less cruelty both against his body and his soul, then he would (were he able) against God himself. cc pns31 vvz av-dx dc n1 d p-acp po31 n1 cc po31 n1, cs pns31 vmd (vbdr pns31 j) p-acp np1 px31. (11) part (DIV2) 11 Page 45
544 Our Sauiour Christ tels the Pharisees, that they compasse sea and land to make one of their profession, that is, to make men superstitious, hypocriticall, sinfull as themselues were. Our Saviour christ tells the Pharisees, that they compass sea and land to make one of their profession, that is, to make men superstitious, hypocritical, sinful as themselves were. po12 n1 np1 vvz dt np2, cst pns32 vvi n1 cc n1 pc-acp vvi crd pp-f po32 n1, cst vbz, pc-acp vvi n2 j, j, j c-acp px32 vbdr. (11) part (DIV2) 11 Page 45
545 That which our Sauiour obiecteth there against them, the diuel doth in a maner confesse of himselfe. That which our Saviour Objecteth there against them, the Devil does in a manner confess of himself. d r-crq po12 n1 vvz a-acp p-acp pno32, dt n1 vdz p-acp dt n1 vvb pp-f px31. (11) part (DIV2) 11 Page 45
546 For when God asked him from whence he came, his answer was, that he came from compassing the earth, For when God asked him from whence he Come, his answer was, that he Come from compassing the earth, p-acp c-crq np1 vvd pno31 p-acp c-crq pns31 vvd, po31 n1 vbds, cst pns31 vvd p-acp vvg dt n1, (11) part (DIV2) 11 Page 45
547 and from walking to and fro in it. and from walking to and from in it. cc p-acp vvg p-acp cc av p-acp pn31. (11) part (DIV2) 11 Page 45
548 Now this walking of the diuel vp and downe in the earth, is not for any good which he intendeth vnto man, (for he walketh not as Christ did, to do good, Now this walking of the Devil up and down in the earth, is not for any good which he intends unto man, (for he walks not as christ did, to do good, av d vvg pp-f dt n1 a-acp cc a-acp p-acp dt n1, vbz xx p-acp d j r-crq pns31 vvz p-acp n1, (c-acp pns31 vvz xx p-acp np1 vdd, pc-acp vdi j, (11) part (DIV2) 11 Page 45
549 and to heale all diseases both of body and soule among the people) but as the end of the Pharisees cōpassing of sea & land was to make men wicked like themselues: and to heal all diseases both of body and soul among the people) but as the end of the Pharisees compassing of sea & land was to make men wicked like themselves: cc pc-acp vvi d n2 d pp-f n1 cc n1 p-acp dt n1) cc-acp c-acp dt n1 pp-f dt np2 vvg pp-f n1 cc n1 vbds pc-acp vvi n2 j av-j px32: (11) part (DIV2) 11 Page 45
550 so the end of the diuels compassing the earth is to draw men out of the wayes of life, so the end of the Devils compassing the earth is to draw men out of the ways of life, av dt n1 pp-f dt n2 vvg dt n1 vbz pc-acp vvi n2 av pp-f dt n2 pp-f n1, (11) part (DIV2) 11 Page 45
551 and to make them damned like himselfe. and to make them damned like himself. cc pc-acp vvi pno32 vvn av-j px31. (11) part (DIV2) 11 Page 45
552 This was the Apostle Saint Peters meaning, when he giueth this reason of Satans compassing the earth, He walketh about like a roring Lion seeking whom he may deuoure. This was the Apostle Saint Peter's meaning, when he gives this reason of Satan compassing the earth, He walks about like a roaring lion seeking whom he may devour. d vbds dt n1 n1 npg1 vvg, c-crq pns31 vvz d n1 pp-f npg1 vvg dt n1, pns31 vvz a-acp av-j dt j-vvg n1 vvg r-crq pns31 vmb vvi. (11) part (DIV2) 11 Page 45
553 Now among those infinite meanes which the diuell vseth to deuoure vs by drawing vs from the wayes of life, I will insist briefly vpon these few. Now among those infinite means which the Devil uses to devour us by drawing us from the ways of life, I will insist briefly upon these few. av p-acp d j n2 r-crq dt n1 vvz pc-acp vvi pno12 p-acp vvg pno12 p-acp dt n2 pp-f n1, pns11 vmb vvi av-j p-acp d d. (11) part (DIV2) 11 Page 45
554 The first whereof is this, saith Bernard. The diuell doth subtilly pry, and iudicially looke into the natures and complexions of men, The First whereof is this, Says Bernard. The Devil does subtly pry, and judicially look into the nature's and complexions of men, dt ord c-crq vbz d, vvz np1. dt n1 vdz av-j vvi, cc av-j vvi p-acp dt n2 cc n2 pp-f n2, (11) part (DIV2) 11 Page 45
555 and according to the predominant and ouerruling humor in man, he applieth his temptation vnto this or that sinne: (for in euery man there is some one humour that is most inclinable to some sin.) As for example: and according to the predominant and overruling humour in man, he Applieth his temptation unto this or that sin: (for in every man there is Some one humour that is most inclinable to Some since.) As for Exampl: cc vvg p-acp dt j cc j-vvg n1 p-acp n1, pns31 vvz po31 n1 p-acp d cc d n1: (c-acp p-acp d n1 pc-acp vbz d crd n1 cst vbz av-ds j p-acp d n1.) p-acp p-acp n1: (11) part (DIV2) 12 Page 46
556 The men of a sanguin and bloudy complexion being naturally prone vnto ambition and vnchast behauior; The men of a sanguine and bloody complexion being naturally prove unto ambition and unchaste behaviour; dt n2 pp-f dt j cc j n1 vbg av-j j p-acp n1 cc j n1; (11) part (DIV2) 12 Page 46
557 the diuell straight vpon this their naturall inclination will spend all his strength to bring these men not only to an affecting, the Devil straight upon this their natural inclination will spend all his strength to bring these men not only to an affecting, dt n1 av-j p-acp d po32 j n1 vmb vvi d po31 n1 pc-acp vvi d n2 xx av-j p-acp dt j-vvg, (11) part (DIV2) 12 Page 46
558 but also (if it be possible) to an effecting of these sins. but also (if it be possible) to an effecting of these Sins. cc-acp av (cs pn31 vbb j) p-acp dt vvg pp-f d n2. (11) part (DIV2) 12 Page 46
559 You shall see it in the examples of king Dauid and his sonne Absolon. First concerning Dauid, the diuell knowing that to be true which was said of him, that he was ruddy and of a good countenance, You shall see it in the Examples of King David and his son Absalom. First Concerning David, the Devil knowing that to be true which was said of him, that he was ruddy and of a good countenance, pn22 vmb vvi pn31 p-acp dt n2 pp-f n1 np1 cc po31 n1 np1. ord vvg np1, dt n1 vvg cst pc-acp vbi j r-crq vbds vvn pp-f pno31, cst pns31 vbds j cc pp-f dt j n1, (11) part (DIV2) 12 Page 46
560 and obseruing that he did dayly from the top of his house behold the wife of Vrias washing her; and observing that he did daily from the top of his house behold the wife of Vrias washing her; cc vvg cst pns31 vdd av-j p-acp dt n1 pp-f po31 n1 vvi dt n1 pp-f npg1 vvg pno31; (11) part (DIV2) 12 Page 46
561 he presently takes the occasiō, & suggesteth him to send for her; he presently Takes the occasion, & suggests him to send for her; pns31 av-j vvz dt n1, cc vvz pno31 pc-acp vvi p-acp pno31; (11) part (DIV2) 12 Page 46
562 & this being once done, he hath soone drawn Dauid out of the way of life, & made him an adulterer. & this being once done, he hath soon drawn David out of the Way of life, & made him an adulterer. cc d vbg a-acp vdn, pns31 vhz av vvn np1 av pp-f dt n1 pp-f n1, cc vvd pno31 dt n1. (11) part (DIV2) 12 Page 46
563 And for Absolon his son, he being not vnlike vnto his father in that sanguine and beautiful complexion; And for Absalom his son, he being not unlike unto his father in that sanguine and beautiful complexion; cc p-acp np1 po31 n1, pns31 vbg xx av-j p-acp po31 n1 p-acp d j cc j n1; (11) part (DIV2) 12 Page 46
564 the diuell working vpon this, perswadeth him to both to ambition and vncleane behauiour: the Devil working upon this, Persuadeth him to both to ambition and unclean behaviour: dt n1 vvg p-acp d, vvz pno31 p-acp d p-acp n1 cc j n1: (11) part (DIV2) 12 Page 46
565 for first he perswades him to affect a kingdome, and rather then he should be without a kingdō, he puts this in his heart, to depriue his own father. for First he persuades him to affect a Kingdom, and rather then he should be without a Kingdom, he puts this in his heart, to deprive his own father. c-acp ord pns31 vvz pno31 pc-acp vvi dt n1, cc av-c cs pns31 vmd vbi p-acp dt n1, pns31 vvz d p-acp po31 n1, pc-acp vvi po31 d n1. (11) part (DIV2) 12 Page 46
566 And for vnchast behauior, so effectually did the diuell worke vpon him, that he, spared not his fathers concubines, but defiled them, And for unchaste behaviour, so effectually did the Devil work upon him, that he, spared not his Father's concubines, but defiled them, cc p-acp j n1, av av-j vdd dt n1 vvb p-acp pno31, cst pns31, vvd xx po31 ng1 n2, p-acp vvn pno32, (11) part (DIV2) 12 Page 46
567 and himself with them, euen on the top of the house, in the sight of all the people. and himself with them, even on the top of the house, in the sighed of all the people. cc px31 p-acp pno32, av-j p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f d dt n1. (11) part (DIV2) 12 Page 46
568 And as the diuell prouoketh men of sanguin complexions vnto these sinnes, so he deales with men of other complexions; And as the Devil provoketh men of sanguine complexions unto these Sins, so he deals with men of other complexions; cc c-acp dt n1 vvz n2 pp-f j n2 p-acp d n2, av pns31 vvz p-acp n2 pp-f j-jn n2; (11) part (DIV2) 12 Page 46
569 for if he finde that thou art flegmaticke, then wil he suggest vnto thy soule the sinne of idlenesse, for if he find that thou art phlegmatic, then will he suggest unto thy soul the sin of idleness, c-acp cs pns31 vvb cst pns21 vb2r j-jn, av vmb pns31 vvi p-acp po21 n1 dt n1 pp-f n1, (11) part (DIV2) 12 Page 47
570 and prouoke thee vnto those sinnes that are depending vpon that. and provoke thee unto those Sins that Are depending upon that. cc vvi pno21 p-acp d n2 cst vbr vvg p-acp d. (11) part (DIV2) 12 Page 47
571 If he see thee to be cholericke, then he will perswade thee to hatred, malice, anger, reuenge, and such like. If he see thee to be choleric, then he will persuade thee to hatred, malice, anger, revenge, and such like. cs pns31 vvi pno21 pc-acp vbi j, cs pns31 vmb vvi pno21 p-acp n1, n1, n1, n1, cc d av-j. (11) part (DIV2) 12 Page 47
572 And if her perceiue thy complexion to be melancholick, thē will he bend all the power and strength that he hath to driue thee to desperation. And if her perceive thy complexion to be melancholic, them will he bend all the power and strength that he hath to driven thee to desperation. cc cs po31 vvi po21 n1 pc-acp vbi j, pno32 vmb pns31 vvi d dt n1 cc n1 cst pns31 vhz pc-acp vvi pno21 p-acp n1. (11) part (DIV2) 12 Page 47
573 To preuent therefore the diuell in this first policy, as Solomon saith vnto the sluggard, Go to the Pismire, ô thou sluggard, learne her wayes & be wise; so say I vnto you: To prevent Therefore the Devil in this First policy, as Solomon Says unto the sluggard, Go to the Pismire, o thou sluggard, Learn her ways & be wise; so say I unto you: p-acp vvi av dt n1 p-acp d ord n1, c-acp np1 vvz p-acp dt n1, vvb p-acp dt n1, uh pns21 n1, vvi po31 n2 cc vbi j; av vvb pns11 p-acp pn22: (11) part (DIV2) 12 Page 47
574 go vnto the diuel himself, learne his wayes and be wise. go unto the Devil himself, Learn his ways and be wise. vvb p-acp dt n1 px31, vvb po31 n2 cc vbi j. (11) part (DIV2) 12 Page 47
575 The diuels course (as you heare) is to looke diligently into the natures and complexions of men, The Devils course (as you hear) is to look diligently into the nature's and complexions of men, dt ng1 n1 (c-acp pn22 vvb) vbz pc-acp vvi av-j p-acp dt n2 cc n2 pp-f n2, (11) part (DIV2) 12 Page 47
576 and so to apply his temptations vnto those sinnes vnto which naturally they are carried: and so to apply his temptations unto those Sins unto which naturally they Are carried: cc av pc-acp vvi po31 n2 p-acp d n2 p-acp r-crq av-j pns32 vbr vvn: (11) part (DIV2) 12 Page 47
577 do thou then the like, looke carefully into thy own body, consider diligently thy owne complexion, do thou then the like, look carefully into thy own body, Consider diligently thy own complexion, vdb pns21 av dt j, vvb av-j p-acp po21 d n1, vvb av-j po21 d n1, (11) part (DIV2) 12 Page 47
578 and withall those sinnes vnto which thou art naturally caried: and withal those Sins unto which thou art naturally carried: cc av d n2 p-acp r-crq pns21 vb2r av-j vvn: (11) part (DIV2) 12 Page 47
579 And if thou finde thy selfe naturally inclinable either vnto wantonnesse, or vnto couetousnesse, or vnto wrath, And if thou find thy self naturally inclinable either unto wantonness, or unto covetousness, or unto wrath, cc cs pns21 vvb po21 n1 av-j j av-d p-acp n1, cc p-acp n1, cc p-acp n1, (11) part (DIV2) 12 Page 47
580 or vnto enuy, or vnto drunkennesse, or vnto any one sin more then other, be thou then sure to set a barre before the doore of thy soule, or unto envy, or unto Drunkenness, or unto any one since more then other, be thou then sure to Set a bar before the door of thy soul, cc p-acp n1, cc p-acp n1, cc p-acp d crd n1 av-dc cs j-jn, vbb pns21 av j pc-acp vvi dt n1 p-acp dt n1 pp-f po21 n1, (11) part (DIV2) 12 Page 47
581 and keepe Sathan from entring in: and keep Sathan from entering in: cc vvi np1 p-acp vvg p-acp: (11) part (DIV2) 12 Page 47
582 for sinne, as Saint Bernard well speakes, by the suggestion of Sathan may stand at the doore of thy soule and knocke, for sin, as Saint Bernard well speaks, by the suggestion of Sathan may stand At the door of thy soul and knock, p-acp n1, p-acp n1 np1 av vvz, p-acp dt n1 pp-f np1 vmb vvi p-acp dt n1 pp-f po21 n1 cc n1, (11) part (DIV2) 12 Page 47
583 but vnlesse thou open vnto him by consent, he cannot enter. but unless thou open unto him by consent, he cannot enter. cc-acp cs pns21 vvb p-acp pno31 p-acp n1, pns31 vmbx vvi. (11) part (DIV2) 12 Page 47
584 A second meanes which the diuell vseth to keepe vs from the way of life is this: A second means which the Devil uses to keep us from the Way of life is this: dt ord n2 r-crq dt n1 vvz pc-acp vvi pno12 p-acp dt n1 pp-f n1 vbz d: (11) part (DIV2) 13 Page 47
585 whereas our vnderstanding by the fall of Adam is already blind and darke, he corrupts it further, whereas our understanding by the fallen of Adam is already blind and dark, he corrupts it further, cs po12 n1 p-acp dt n1 pp-f np1 vbz av j cc j, pns31 vvz pn31 av-jc, (11) part (DIV2) 13 Page 47
586 and maketh vs altogether vnable to discerne betweene good and euill, causing vs to commit wickednesse with this strong conceit, that our actions and workes are iust. and makes us altogether unable to discern between good and evil, causing us to commit wickedness with this strong conceit, that our actions and works Are just. cc vv2 pno12 av j pc-acp vvi p-acp j cc j-jn, vvg pno12 pc-acp vvi n1 p-acp d j n1, cst po12 n2 cc n2 vbr j. (11) part (DIV2) 13 Page 48
587 And hence it is, that so many in these dayes are ouertaken and deceiued with the sinne of couetousnesse, And hence it is, that so many in these days Are overtaken and deceived with the sin of covetousness, cc av pn31 vbz, cst av d p-acp d n2 vbr vvn cc vvn p-acp dt n1 pp-f n1, (11) part (DIV2) 13 Page 48
588 because though they be neuer so couetous, yea as couetous as Naball was; Because though they be never so covetous, yea as covetous as Nabal was; c-acp cs pns32 vbb av-x av j, uh p-acp j c-acp n1 vbds; (11) part (DIV2) 13 Page 48
589 yet the diuell perswadeth them, and they easily beleeue it, that it is not couetousnesse, it is but frugalitie. yet the Devil Persuadeth them, and they Easily believe it, that it is not covetousness, it is but frugality. av dt n1 vvz pno32, cc pns32 av-j vvb pn31, cst pn31 vbz xx n1, pn31 vbz p-acp n1. (11) part (DIV2) 13 Page 48
590 And hēce it is that we haue so many lasciuious people in the lād; And hence it is that we have so many lascivious people in the land; cc av pn31 vbz cst pns12 vhb av d j n1 p-acp dt n1; (11) part (DIV2) 13 Page 48
591 because though they be neuer so much giuē to the lust of vncleannesse, yea to lust after those they should not, as Amnon did after his owne sister Thamar, yet the diuell perswadeth them, Because though they be never so much given to the lust of uncleanness, yea to lust After those they should not, as Amnon did After his own sister Tamar, yet the Devil Persuadeth them, c-acp cs pns32 vbb av-x av av-d vvn p-acp dt n1 pp-f n1, uh p-acp n1 p-acp d pns32 vmd xx, p-acp np1 vdd p-acp po31 d n1 np1, av dt n1 vvz pno32, (11) part (DIV2) 13 Page 48
592 and they easily beleeue it, that it is not to be called lust, but rather loue. and they Easily believe it, that it is not to be called lust, but rather love. cc pns32 av-j vvb pn31, cst pn31 vbz xx pc-acp vbi vvn n1, cc-acp av-c vvb. (11) part (DIV2) 13 Page 48
593 And thus our bad actions by the subtilty of the diuel being couered and coloured with good names, we are damned in these and in many other sins, committing them and that with greedinesse. And thus our bad actions by the subtlety of the Devil being covered and coloured with good names, we Are damned in these and in many other Sins, committing them and that with greediness. cc av po12 j n2 p-acp dt n1 pp-f dt n1 vbg vvn cc vvn p-acp j n2, pns12 vbr vvn p-acp d cc p-acp d j-jn n2, vvg pno32 cc cst p-acp n1. (11) part (DIV2) 13 Page 48
594 But are we desirous to preuent the diuell in this his second policy? let vs then vse the same discretion for the preseruation of our soules, which we do for the preseruation of our bodily health. But Are we desirous to prevent the Devil in this his second policy? let us then use the same discretion for the preservation of our Souls, which we do for the preservation of our bodily health. cc-acp vbr pns12 j pc-acp vvi dt n1 p-acp d po31 ord n1? vvb pno12 av vvi dt d n1 p-acp dt n1 pp-f po12 n2, r-crq pns12 vdb p-acp dt n1 pp-f po12 j n1. (11) part (DIV2) 13 Page 48
595 It is a rule in Phisick: Pars maxima sanitatis est notitia morbi: It is a Rule in Physic: Pars maxima sanitatis est notitia Morbi: pn31 vbz dt n1 p-acp n1: fw-la fw-la fw-la fw-la fw-la fw-la: (11) part (DIV2) 13 Page 48
596 the best meanes for a sicke man to recouer his health, is to acknowledge his sicknesse. the best means for a sick man to recover his health, is to acknowledge his sickness. dt js n2 p-acp dt j n1 pc-acp vvi po31 n1, vbz pc-acp vvi po31 n1. (11) part (DIV2) 13 Page 48
597 For if a man which hath the gout in his toe, will not take notice of it, For if a man which hath the gout in his toe, will not take notice of it, p-acp cs dt n1 r-crq vhz dt n1 p-acp po31 n1, vmb xx vvi n1 pp-f pn31, (11) part (DIV2) 13 Page 48
598 but say it is nothing but a tingling in his toe; but say it is nothing but a tingling in his toe; cc-acp vvb pn31 vbz pix p-acp dt vvg p-acp po31 n1; (11) part (DIV2) 13 Page 48
599 and if a man hath got the cough of the lungs, and wil not acknowledge it, and if a man hath god the cough of the lungs, and will not acknowledge it, cc cs dt n1 vhz vvn dt n1 pp-f dt n2, cc vmb xx vvi pn31, (11) part (DIV2) 13 Page 48
600 but say it is nothing but a great cold which he hath takē: but say it is nothing but a great cold which he hath taken: cc-acp vvb pn31 vbz pix p-acp dt j n-jn r-crq pns31 vhz vvn: (11) part (DIV2) 13 Page 48
601 these diseases wil grow so hard vpon them, that at length it will be hard or rather impossible to cure them; these diseases will grow so hard upon them, that At length it will be hard or rather impossible to cure them; d n2 vmb vvi av av-j p-acp pno32, cst p-acp n1 pn31 vmb vbi j cc av-c j pc-acp vvi pno32; (11) part (DIV2) 13 Page 48
602 wheras notice being taken of them in time, the danger is the lesse, & the cure more easie. whereas notice being taken of them in time, the danger is the less, & the cure more easy. cs n1 vbg vvn pp-f pno32 p-acp n1, dt n1 vbz dt av-dc, cc dt n1 av-dc j. (11) part (DIV2) 13 Page 48
603 And so the Diuines haue the like rule: Pars maxima salutis est notitia peccati: And so the Divines have the like Rule: Pars maxima Salutis est notitia peccati: cc av dt n2-jn vhb dt j n1: fw-la fw-la fw-la fw-la fw-la fw-la: (11) part (DIV2) 13 Page 48
604 The best meanes for a sicke man in soule to be recouered, is to acknowledge and take notice of sinne, which is the sicknesse of the soule. The best means for a sick man in soul to be recovered, is to acknowledge and take notice of sin, which is the sickness of the soul. dt js n2 p-acp dt j n1 p-acp n1 pc-acp vbi vvn, vbz pc-acp vvi cc vvi n1 pp-f n1, r-crq vbz dt n1 pp-f dt n1. (11) part (DIV2) 13 Page 49
605 For the man that is ouergrowne with couetousnesse, and saith it is but frugalitie: which is infected with the sinne of vncleannesse, and maintaineth it to be but loue: For the man that is overgrown with covetousness, and Says it is but frugality: which is infected with the sin of uncleanness, and maintaineth it to be but love: p-acp dt n1 cst vbz vvn p-acp n1, cc vvz pn31 vbz p-acp n1: r-crq vbz vvn p-acp dt n1 pp-f n1, cc vvz pn31 pc-acp vbi p-acp n1: (11) part (DIV2) 13 Page 49
606 the man who like a swashbuckler is alwayes drawing his sword, cutting and hacking the harmelesse, the man who like a swashbuckler is always drawing his sword, cutting and hacking the harmless, dt n1 r-crq av-j dt n1 vbz av vvg po31 n1, vvg cc vvg dt j, (11) part (DIV2) 13 Page 49
607 and will haue this to haue no worse name then manhood and fortitude: and will have this to have no Worse name then manhood and fortitude: cc vmb vhi d pc-acp vhi dx jc n1 cs n1 cc n1: (11) part (DIV2) 13 Page 49
608 these and the like diseases wil grow so hard vpon the soule, that it will be a plaine miracle to remoue them; these and the like diseases will grow so hard upon the soul, that it will be a plain miracle to remove them; d cc dt j n2 vmb vvi av av-j p-acp dt n1, cst pn31 vmb vbi dt j n1 pc-acp vvi pno32; (11) part (DIV2) 13 Page 49
609 whereas they being knowne and acknowledged for sinnes, as they are indeed, the cure of them is easie, whereas they being known and acknowledged for Sins, as they Are indeed, the cure of them is easy, cs pns32 vbg vvn cc vvn p-acp n2, c-acp pns32 vbr av, dt n1 pp-f pno32 vbz j, (11) part (DIV2) 13 Page 49
610 and the danger of being drawne out of the waies of life by them, is quickly auoided. and the danger of being drawn out of the ways of life by them, is quickly avoided. cc dt n1 pp-f vbg vvn av pp-f dt n2 pp-f n1 p-acp pno32, vbz av-j vvn. (11) part (DIV2) 13 Page 49
611 But if the Diuell be thus preuented in this second policie, then like a sedulous and industrious enemie he setteth vpon vs with a third: But if the devil be thus prevented in this second policy, then like a sedulous and Industria enemy he sets upon us with a third: cc-acp cs dt n1 vbb av vvn p-acp d ord n1, av av-j dt j cc j n1 pns31 vvz p-acp pno12 p-acp dt ord: (11) part (DIV2) 14 Page 49
612 for if he perceiue that thou conceiuest aright of thy sinnes, as that they are indeed sinnes, for if he perceive that thou conceivest aright of thy Sins, as that they Are indeed Sins, c-acp cs pns31 vvb cst pns21 vv2 av pp-f po21 n2, c-acp cst pns32 vbr av n2, (11) part (DIV2) 14 Page 49
613 then he laboureth to deceiue thee with this, that Dominus non videt; though thou takest them to be sinnes, then he Laboureth to deceive thee with this, that Dominus non videt; though thou Takest them to be Sins, cs pns31 vvz pc-acp vvi pno21 p-acp d, cst fw-la fw-fr fw-la; cs pns21 vv2 pno32 pc-acp vbi n2, (11) part (DIV2) 14 Page 49
614 yet saith the diuell, the Lord doth not see them: and with this haue many bene deceiued. yet Says the Devil, the Lord does not see them: and with this have many be deceived. av vvz dt n1, dt n1 vdz xx vvi pno32: cc p-acp d vhb d vbi vvn. (11) part (DIV2) 14 Page 49
615 In the eighth of Ezechiel and twelfth verse, it is Gods speech vnto the Prophet: In the eighth of Ezechiel and twelfth verse, it is God's speech unto the Prophet: p-acp dt ord pp-f np1 cc ord n1, pn31 vbz ng1 n1 p-acp dt n1: (11) part (DIV2) 14 Page 49
616 Son of man, hast thou seene what the Ancients of Israel do in the darke, euery one in the chamber of his imagery? for they say, the Lord sees vs not, the Lord hath forsakē the earth. Son of man, hast thou seen what the Ancients of Israel do in the dark, every one in the chamber of his imagery? for they say, the Lord sees us not, the Lord hath forsaken the earth. n1 pp-f n1, vh2 pns21 vvn q-crq dt n2-j pp-f np1 vdb p-acp dt j, d pi p-acp dt n1 pp-f po31 n1? c-acp pns32 vvb, dt n1 vvz pno12 xx, dt n1 vhz vvn dt n1. (11) part (DIV2) 14 Page 49
617 Almighty God shews the Prophet, that the ancients of Israel had painted round about their walls euery similitude of creeping things, and abhominable beasts; Almighty God shows the Prophet, that the ancients of Israel had painted round about their walls every similitude of creeping things, and abominable beasts; np1 np1 vvz dt n1, cst dt n2-j pp-f np1 vhd vvn av-j p-acp po32 n2 d n1 pp-f j-vvg n2, cc j n2; (11) part (DIV2) 14 Page 49
618 and he makes this to be the cause, a grosse perswasion that the Lord did not see them. and he makes this to be the cause, a gross persuasion that the Lord did not see them. cc pns31 vvz d pc-acp vbi dt n1, dt j n1 cst dt n1 vdd xx vvi pno32. (11) part (DIV2) 14 Page 50
619 But art thou desirous to preuent the diuell in this fallacian also? then for thy better instruction let me reason with thee thus. But art thou desirous to prevent the Devil in this fallacian also? then for thy better instruction let me reason with thee thus. cc-acp vb2r pns21 j pc-acp vvi dt n1 p-acp d n1 av? av p-acp po21 jc n1 vvb pno11 n1 p-acp pno21 av. (11) part (DIV2) 14 Page 50
620 He that could espie our first parents hiding themselues among the thicke trees of the garden, cannot his eyes find out thy sinne, He that could espy our First Parents hiding themselves among the thick trees of the garden, cannot his eyes find out thy sin, pns31 cst vmd vvi po12 ord n2 vvg px32 p-acp dt j n2 pp-f dt n1, vmbx po31 n2 vvi av po21 n1, (11) part (DIV2) 14 Page 50
621 though it be committed in a secret place? He that planted the eare, shall not he heare, saith Dauid? or he that formed the eye, shall not he see? As if he had said, Make no question, though it be committed in a secret place? He that planted the ear, shall not he hear, Says David? or he that formed the eye, shall not he see? As if he had said, Make no question, cs pn31 vbb vvn p-acp dt j-jn n1? pns31 cst vvd dt n1, vmb xx pns31 vvi, vvz np1? cc pns31 cst vvd dt n1, vmb xx pns31 vvi? c-acp cs pns31 vhd vvn, vvb dx n1, (11) part (DIV2) 14 Page 50
622 but whatsoeuer you speake or do, God doth heare it, God doth see it. but whatsoever you speak or do, God does hear it, God does see it. cc-acp r-crq pn22 vvb cc vdb, np1 vdz vvi pn31, np1 vdz vvi pn31. (11) part (DIV2) 14 Page 50
623 It is not with the sight of God, as it is with the sight of man: It is not with the sighed of God, as it is with the sighed of man: pn31 vbz xx p-acp dt n1 pp-f np1, c-acp pn31 vbz p-acp dt n1 pp-f n1: (11) part (DIV2) 14 Page 50
624 if there be not a due and a proportionate distance betweene the sight of man and the obiect, the eye of man cannot possibly see it; if there be not a due and a proportionate distance between the sighed of man and the Object, the eye of man cannot possibly see it; cs pc-acp vbb xx dt j-jn cc dt j n1 p-acp dt n1 pp-f n1 cc dt n1, dt n1 pp-f n1 vmbx av-j vvi pn31; (11) part (DIV2) 14 Page 50
625 but say God were circumscribed in some one place, and grant it were in heauen, but say God were circumscribed in Some one place, and grant it were in heaven, cc-acp vvb np1 vbdr vvn p-acp d crd n1, cc vvb pn31 vbdr p-acp n1, (11) part (DIV2) 14 Page 50
626 yet that great distance which is betweene heauen and earth, euen seuen score and eighteene thousand, foure hundred and sixtie three miles, as the Astronomers haue coniectured; yet that great distance which is between heaven and earth, even seuen score and eighteene thousand, foure hundred and sixtie three miles, as the Astronomers have conjectured; av cst j n1 r-crq vbz p-acp n1 cc n1, av-j crd n1 cc crd crd, crd crd cc crd crd n2, c-acp dt n2 vhb vvn; (11) part (DIV2) 14 Page 50
627 yet doth not this great distance hinder God from seeing our sinnes. For the Lord looked downe from heauen vpon the children of men; yet does not this great distance hinder God from seeing our Sins. For the Lord looked down from heaven upon the children of men; av vdz xx d j n1 vvi np1 p-acp vvg po12 n2. p-acp dt n1 vvd a-acp p-acp n1 p-acp dt n2 pp-f n2; (11) part (DIV2) 14 Page 50
628 what to do? to see if any would vnderstand and seeeke after God: what to do? to see if any would understand and seeeke After God: r-crq pc-acp vdi? pc-acp vvi cs d vmd vvi cc vvb p-acp np1: (11) part (DIV2) 14 Page 50
629 but looking downe he saw that all were gone out of the way, that there was none that did good, no not one. but looking down he saw that all were gone out of the Way, that there was none that did good, no not one. p-acp vvg a-acp pns31 vvd cst d vbdr vvn av pp-f dt n1, cst a-acp vbds pi cst vdd j, uh-dx xx crd. (11) part (DIV2) 14 Page 50
630 But if the Diuell preuaile not with this third fallacian, then behold a fourth: But if the devil prevail not with this third fallacian, then behold a fourth: cc-acp cs dt n1 vvb xx p-acp d ord n1, av vvb dt ord: (11) part (DIV2) 15 Page 50
631 for doth God see thy sin? (saith Sathan) yet be bold to sinne still, for does God see thy since? (Says Sathan) yet be bold to sin still, c-acp vdz np1 vvi po21 n1? (vvz np1) av vbi j p-acp n1 av, (11) part (DIV2) 15 Page 50
632 for God is so mercifull, that he will not punish sinne. for God is so merciful, that he will not Punish sin. c-acp np1 vbz av j, cst pns31 vmb xx vvi n1. (11) part (DIV2) 15 Page 50
633 It is Saint Augustines complaint, that there be two sorts of men which do snatch occasions of sinning to themselues, the one from the mercie, the other from the iustice of God. It is Saint Augustine's complaint, that there be two sorts of men which do snatch occasions of sinning to themselves, the one from the mercy, the other from the Justice of God. pn31 vbz n1 njp2 n1, cst pc-acp vbi crd n2 pp-f n2 r-crq vdb vvi n2 pp-f vvg p-acp px32, dt pi p-acp dt n1, dt j-jn p-acp dt n1 pp-f np1. (11) part (DIV2) 15 Page 50
634 One saith, God will take so strict and seuere an account of our doings, that we shall not be able to answer one for a thousand; One Says, God will take so strict and severe an account of our doings, that we shall not be able to answer one for a thousand; pi vvz, np1 vmb vvi av j cc j dt n1 pp-f po12 n2-vdg, cst pns12 vmb xx vbi j pc-acp vvi pi p-acp dt crd; (11) part (DIV2) 15 Page 51
635 and therefore (saith he) being sure to be damned, cur non facio quiquid volo? why do I not whatsoeuer I wil? The other, he saith Gods mercie is aboue his workes, and Therefore (Says he) being sure to be damned, cur non facio quiquid volo? why do I not whatsoever I will? The other, he Says God's mercy is above his works, cc av (vvz pns31) vbg j pc-acp vbi vvn, n1 fw-la fw-la j-jn fw-la? q-crq vdb pns11 xx r-crq pns11 vmb? dt j-jn, pns31 vvz npg1 n1 vbz p-acp po31 n2, (11) part (DIV2) 15 Page 51
636 and at what time soeuer I repent, though it be at the last gaspe, he wil receiue me with the armes of his mercy, and At what time soever I Repent, though it be At the last gasp, he will receive me with the arms of his mercy, cc p-acp r-crq n1 av pns11 vvb, cs pn31 vbb p-acp dt ord n1, pns31 vmb vvi pno11 p-acp dt n2 pp-f po31 n1, (11) part (DIV2) 15 Page 51
637 as he did the theefe vpon the crosse; as he did the thief upon the cross; c-acp pns31 vdd dt n1 p-acp dt n1; (11) part (DIV2) 15 Page 51
638 and therefore why do not I go on still in my wickednesse? Desperat ille vt peccet, sperat iste vt peccet, vtrum { que } metuendum: and Therefore why do not I go on still in my wickedness? Desperate Isle vt peccet, Hopes iste vt peccet, Utum { que } metuendum: cc av q-crq vdb xx pns11 vvi p-acp av p-acp po11 n1? j fw-la fw-la fw-la, j fw-la fw-la fw-la, fw-la { fw-fr } fw-la: (11) part (DIV2) 15 Page 51
639 the one despaireth, that he may sinne still, the other hopeth, that he may sinne still, the one despaireth, that he may sin still, the other Hopes, that he may sin still, dt pi vvz, cst pns31 vmb vvi av, dt n-jn vvz, cst pns31 vmb vvi av, (11) part (DIV2) 15 Page 51
640 and both are to be feared. and both Are to be feared. cc d vbr pc-acp vbi vvn. (11) part (DIV2) 15 Page 51
641 But for those which dreame altogether of Gods mercie, that this fallacian of the diuels (by which many thousands are drawne from the wayes of life) may be preuented, let them remember that God, But for those which dream altogether of God's mercy, that this fallacian of the Devils (by which many thousands Are drawn from the ways of life) may be prevented, let them Remember that God, p-acp p-acp d r-crq n1 av pp-f npg1 n1, cst d n1 pp-f dt n2 (p-acp r-crq d crd vbr vvn p-acp dt n2 pp-f n1) vmb vbi vvn, vvb pno32 vvi cst np1, (11) part (DIV2) 15 Page 51
642 as he is mercifull, so he is iust. as he is merciful, so he is just. c-acp pns31 vbz j, av pns31 vbz j. (11) part (DIV2) 15 Page 51
643 In the 116. Psalme and fifth verse, The Lord is mercifull and iust, saith Dauid; not mercifull alone, but iust also. In the 116. Psalm and fifth verse, The Lord is merciful and just, Says David; not merciful alone, but just also. p-acp dt crd n1 cc ord n1, dt n1 vbz j cc j, vvz np1; xx j av-j, cc-acp j av. (11) part (DIV2) 15 Page 51
644 And as we cannot bide our sinnes from the all-seeing eye of God: so we cannot be defended frō the strong arme of his iustice. And as we cannot bide our Sins from the All-seeing eye of God: so we cannot be defended from the strong arm of his Justice. cc c-acp pns12 vmbx vvi po12 n2 p-acp dt j n1 pp-f np1: av pns12 vmbx vbi vvn p-acp dt j n1 pp-f po31 n1. (11) part (DIV2) 15 Page 51
645 In the 6. of Genesis and 12. verse, it is said that God looked downe vpon the earth, In the 6. of Genesis and 12. verse, it is said that God looked down upon the earth, p-acp dt crd pp-f n1 cc crd n1, pn31 vbz vvn cst np1 vvd a-acp p-acp dt n1, (11) part (DIV2) 15 Page 51
646 and seeing that all flesh had corrupted his wayes, he saith to Noah, An end of al flesh is come before me, and seeing that all Flesh had corrupted his ways, he Says to Noah, an end of all Flesh is come before me, cc vvg cst d n1 vhd vvn po31 n2, pns31 vvz p-acp np1, dt n1 pp-f d n1 vbz vvn p-acp pno11, (11) part (DIV2) 15 Page 51
647 for the earth is filled with crueltie through them, and behold I will destroy them from the earth. for the earth is filled with cruelty through them, and behold I will destroy them from the earth. c-acp dt n1 vbz vvn p-acp n1 p-acp pno32, cc vvb pns11 vmb vvi pno32 p-acp dt n1. (11) part (DIV2) 15 Page 51
648 In which words we may obserue first that God sees our sinnes; secondly, that though he seeth sinne, yet he is mercifull; In which words we may observe First that God sees our Sins; secondly, that though he sees sin, yet he is merciful; p-acp r-crq n2 pns12 vmb vvi ord cst np1 vvz po12 n2; ord, cst cs pns31 vvz n1, av pns31 vbz j; (11) part (DIV2) 15 Page 51
649 and thirdly, that as he is mercifull, so he is iust. and Thirdly, that as he is merciful, so he is just. cc ord, cst c-acp pns31 vbz j, av pns31 vbz j. (11) part (DIV2) 15 Page 51
650 God looked downe vpon the earth, and saw that all flesh had corrupted his way, there is the first, Gods sight of sinne: God looked down upon the earth, and saw that all Flesh had corrupted his Way, there is the First, God's sighed of sin: np1 vvd a-acp p-acp dt n1, cc vvd cst d n1 vhd vvn po31 n1, pc-acp vbz dt ord, npg1 n1 pp-f n1: (11) part (DIV2) 15 Page 51
651 the earth is filled with crueltie, there is the second, the mercie of God and long suffering: the earth is filled with cruelty, there is the second, the mercy of God and long suffering: dt n1 vbz vvn p-acp n1, pc-acp vbz dt ord, dt n1 pp-f np1 cc av-j vvg: (11) part (DIV2) 15 Page 52
652 for he doth not presently execute iudgement vpon them, but stayed so long till the earth was full of crueltie. for he does not presently execute judgement upon them, but stayed so long till the earth was full of cruelty. c-acp pns31 vdz xx av-j vvi n1 p-acp pno32, cc-acp vvd av av-j c-acp dt n1 vbds j pp-f n1. (11) part (DIV2) 15 Page 52
653 And behold I will destroy them from the earth, there is Gods iustice. And behold I will destroy them from the earth, there is God's Justice. cc vvb pns11 vmb vvi pno32 p-acp dt n1, a-acp vbz npg1 n1. (11) part (DIV2) 15 Page 52
654 But if the diuell by none of these be able to deceiue vs, and to draw vs from the wayes of life, But if the Devil by none of these be able to deceive us, and to draw us from the ways of life, cc-acp cs dt n1 p-acp pix pp-f d vbb j pc-acp vvi pno12, cc pc-acp vvi pno12 p-acp dt n2 pp-f n1, (11) part (DIV2) 16 Page 52
655 then he hath a fift, which shall be my last at this time. He setteth before our eyes the good and pleasure that doth accompany our sinne; then he hath a fift, which shall be my last At this time. He sets before our eyes the good and pleasure that does accompany our sin; cs pns31 vhz dt ord, r-crq vmb vbi po11 ord p-acp d n1. pns31 vvz p-acp po12 n2 dt j cc n1 cst vdz vvi po12 n1; (11) part (DIV2) 16 Page 52
656 and indeede these are shrewd temptations vnto flesh and blood. and indeed these Are shrewd temptations unto Flesh and blood. cc av d vbr j n2 p-acp n1 cc n1. (11) part (DIV2) 16 Page 52
657 The Prophet Dauid maketh choise of these two to draw vs vnto brotherly loue and vnity: The Prophet David makes choice of these two to draw us unto brotherly love and unity: dt n1 np1 vvz n1 pp-f d crd pc-acp vvi pno12 p-acp j n1 cc n1: (11) part (DIV2) 16 Page 52
658 O how good and pleasant a thing it is, for brethrē to dwel together in vnity: Oh how good and pleasant a thing it is, for brothers to dwell together in unity: uh q-crq j cc j dt n1 pn31 vbz, c-acp n2 pc-acp vvi av p-acp n1: (11) part (DIV2) 16 Page 52
659 And so the diuel he maketh choise of both these to draw vs to the committing of iniquity, sometimes vsing but one of these, And so the Devil he makes choice of both these to draw us to the committing of iniquity, sometime using but one of these, cc av dt n1 pns31 vvz n1 pp-f d d pc-acp vvi pno12 p-acp dt vvg pp-f n1, av vvg p-acp crd pp-f d, (11) part (DIV2) 16 Page 52
660 and sometimes ioyning them both for the strengthning of his temptation. In the 22. of Numbers one of these was sufficient to draw Balaam vnto sinne: and sometime joining them both for the strengthening of his temptation. In the 22. of Numbers one of these was sufficient to draw balaam unto sin: cc av vvg pno32 d p-acp dt vvg pp-f po31 n1. p-acp dt crd pp-f n2 crd pp-f d vbds j pc-acp vvi np1 p-acp n1: (11) part (DIV2) 16 Page 52
661 for though he had receiued a commandement from God that he should not go with the princes of Moab to curse the people of Israel; for though he had received a Commandment from God that he should not go with the Princes of Moab to curse the people of Israel; c-acp cs pns31 vhd vvn dt n1 p-acp np1 cst pns31 vmd xx vvi p-acp dt n2 pp-f np1 pc-acp vvi dt n1 pp-f np1; (11) part (DIV2) 16 Page 52
662 yet when he cōsidered that Balacks offers would proue cōmodious to him, he resolueth vpon the iourney with them, yet when he considered that Balacks offers would prove commodious to him, he resolveth upon the journey with them, av c-crq pns31 vvn d n2-jn n2 vmd vvi j p-acp pno31, pns31 vvz p-acp dt n1 p-acp pno32, (11) part (DIV2) 16 Page 52
663 and his Asses thrise reuolt could not stay him. and his Asses thrice revolt could not stay him. cc po31 n2 av vvi vmd xx vvi pno31. (11) part (DIV2) 16 Page 52
664 But in the third of Genesis there the diuell vseth both, and with them both he preuailed against our mother Eue; for albeit she knew well, that she should dye the death in eating of the forbidden tree, But in the third of Genesis there the Devil uses both, and with them both he prevailed against our mother Eue; for albeit she knew well, that she should die the death in eating of the forbidden tree, p-acp p-acp dt ord pp-f n1 a-acp dt n1 vvz d, cc p-acp pno32 d pns31 vvd p-acp po12 n1 np1; c-acp cs pns31 vvd av, cst pns31 vmd vvi dt n1 p-acp vvg pp-f dt j-vvn n1, (11) part (DIV2) 16 Page 52
665 yet because she saw that it was good for meat, and pleasant to the eyes, she tooke thereof and did eate. yet Because she saw that it was good for meat, and pleasant to the eyes, she took thereof and did eat. av c-acp pns31 vvd cst pn31 vbds j p-acp n1, cc j p-acp dt n2, pns31 vvd av cc vdd vvi. (11) part (DIV2) 16 Page 52
666 That then these deceitful temptations of the diuel may be reiected: That then these deceitful temptations of the Devil may be rejected: cst cs d j n2 pp-f dt n1 vmb vbi vvn: (11) part (DIV2) 16 Page 52
667 first that no commodity do draw thee from the wayes of life to sinne, let that saying of our Sauiour Christ be alwaies in thy mind; First that no commodity do draw thee from the ways of life to sin, let that saying of our Saviour christ be always in thy mind; ord cst dx n1 vdb vvi pno21 p-acp dt n2 pp-f n1 p-acp n1, vvb d n-vvg pp-f po12 n1 np1 vbb av p-acp po21 n1; (11) part (DIV2) 16 Page 53
668 what shal a man get if he win the whole world, and loose his owne soule? what shall a man get if by vsury, oppression of the poore, extortiō, false weights, false measures, what shall a man get if he win the Whole world, and lose his own soul? what shall a man get if by Usury, oppression of the poor, extortion, false weights, false measures, q-crq vmb dt n1 vvb cs pns31 vvb dt j-jn n1, cc vvi po31 d n1? q-crq vmb dt n1 vvb cs p-acp n1, n1 pp-f dt j, n1, j n2, j n2, (11) part (DIV2) 16 Page 53
669 and the like, he shall be able to purchase much land, and with the rich glutton go in purple and fine linnen, and fare deliciously euery day; and the like, he shall be able to purchase much land, and with the rich glutton go in purple and fine linen, and fare deliciously every day; cc dt j, pns31 vmb vbi j pc-acp vvi d n1, cc p-acp dt j n1 vvi p-acp j-jn cc j n1, cc vvb av-j d n1; (11) part (DIV2) 16 Page 53
670 when as these commodious sinnes as he accounteth them, shall bring no lesse discommoditie vpon him then hel fire? And secondly that no pleasure preuail with thee, remēber that sin, when as these commodious Sins as he accounteth them, shall bring no less discommodity upon him then hell fire? And secondly that no pleasure prevail with thee, Remember that since, c-crq p-acp d j n2 c-acp pns31 vvz pno32, vmb vvi av-dx dc n1 p-acp pno31 av n1 n1? cc ord cst dx n1 vvi p-acp pno21, vvb d n1, (11) part (DIV2) 16 Page 53
671 though it be sweet in the mouth, yet it wil be bitter in the belly; though it be sweet in the Mouth, yet it will be bitter in the belly; cs pn31 vbb j p-acp dt n1, av pn31 vmb vbi j p-acp dt n1; (11) part (DIV2) 16 Page 53
672 that though it be pleasāt in the beginning, yet it will be painfull in the end: that though it be pleasant in the beginning, yet it will be painful in the end: cst cs pn31 vbb j p-acp dt n1, av pn31 vmb vbi j p-acp dt n1: (11) part (DIV2) 16 Page 53
673 & that the diuell dealeth herein with vs, as vnconscionable Mercers and Drapers deale with their chapmen. & that the Devil deals herein with us, as unconscionable Mercers and Drapers deal with their chapmen. cc cst dt n1 vvz av p-acp pno12, c-acp j n2 cc ng1 n1 p-acp po32 n2. (11) part (DIV2) 16 Page 53
674 For as they neuer shew vnto their chapmen the middle part & fag end of their wares, which perhaps are stark naught, For as they never show unto their chapmen the middle part & fag end of their wares, which perhaps Are stark nought, p-acp c-acp pns32 av-x vvb p-acp po32 n2 dt j-jn n1 cc vvi n1 pp-f po32 n2, r-crq av vbr av-j pix, (11) part (DIV2) 16 Page 53
675 but onely the vpper part thereof which commonly is very good: but only the upper part thereof which commonly is very good: cc-acp av-j dt jc n1 av r-crq av-j vbz av j: (11) part (DIV2) 16 Page 53
676 so this maister Mercer the diuel, he sheweth alwaies to his sinfull chapmen the vpper part of his wares, so this master Mercer the Devil, he shows always to his sinful chapmen the upper part of his wares, av d n1 n1 dt n1, pns31 vvz av p-acp po31 j n2 dt jc n1 pp-f po31 n2, (11) part (DIV2) 16 Page 53
677 namely the present pleasure, delectation, and delight of sin; namely the present pleasure, delectation, and delight of since; av dt j n1, n1, cc n1 pp-f n1; (11) part (DIV2) 16 Page 53
678 but as for the middle part of his wares, which is remorse of conscience, and the fag end of his wares which is Gods vengeance, these he neuer sheweth. but as for the middle part of his wares, which is remorse of conscience, and the fag end of his wares which is God's vengeance, these he never shows. cc-acp c-acp p-acp dt j-jn n1 pp-f po31 n2, r-crq vbz n1 pp-f n1, cc dt n1 n1 pp-f po31 n2 r-crq vbz ng1 n1, d pns31 av vvz. (11) part (DIV2) 16 Page 53
679 For (beloued) if men should see before hand with the spirituall eyes of their soules, either the middle part of sinne, which is remorse of conscience, For (Beloved) if men should see before hand with the spiritual eyes of their Souls, either the middle part of sin, which is remorse of conscience, p-acp (vvn) cs n2 vmd vvi p-acp n1 p-acp dt j n2 pp-f po32 n2, d dt j-jn n1 pp-f n1, r-crq vbz n1 pp-f n1, (11) part (DIV2) 16 Page 53
680 or the end of sinne which is Gods vengeance, either in this life, or in the other; or the end of sin which is God's vengeance, either in this life, or in the other; cc dt n1 pp-f n1 r-crq vbz ng1 n1, av-d p-acp d n1, cc p-acp dt j-jn; (11) part (DIV2) 16 Page 53
681 then out of doubt, whē the diuel shal offer his wares vnto the sale, (as to the couetous man his neighbors vineyard, to the adulterer his neighbors wife, to the taylour long bils, to the retailer false weights, then out of doubt, when the Devil shall offer his wares unto the sale, (as to the covetous man his neighbours vineyard, to the adulterer his neighbours wife, to the tailor long bills, to the retailer false weights, av av pp-f n1, c-crq dt n1 vmb vvi po31 n2 p-acp dt n1, (c-acp p-acp dt j n1 po31 ng1 n1, p-acp dt n1 po31 ng1 n1, p-acp dt n1 av-j n2, p-acp dt n1 j n2, (11) part (DIV2) 16 Page 54
682 and so in the rest) they will all answer, (if there be any sparke of grace or goodnesse in them) as the Athenian Orator did vpon the like proffer; and so in the rest) they will all answer, (if there be any spark of grace or Goodness in them) as the Athenian Orator did upon the like proffer; cc av p-acp dt n1) pns32 vmb d n1, (cs pc-acp vbb d n1 pp-f n1 cc n1 p-acp pno32) p-acp dt jp n1 vdd p-acp dt j n1; (11) part (DIV2) 16 Page 54
683 Non emam tanti poenitere, I wil not buy repentance so deare. Non emam tanti poenitere, I will not buy Repentance so deer. fw-fr fw-la fw-la fw-mi, pns11 vmb xx vvi n1 av j-jn. (11) part (DIV2) 16 Page 54
684 And thus at last haue you seene those impediments and lets why so few do finde the way of life. And thus At last have you seen those impediments and lets why so few do find the Way of life. cc av p-acp ord vhb pn22 vvn d n2 cc vvb|pno12 q-crq av d vdb vvi dt n1 pp-f n1. (11) part (DIV2) 16 Page 54
685 The impediments ex parte quaerentis, in our selues that seeke the way are three, blindnesse of reason, peruersnesse of will, and want of perseuerance: The impediments ex parte quaerentis, in our selves that seek the Way Are three, blindness of reason, perverseness of will, and want of perseverance: dt n2 fw-la fw-la fw-la, p-acp po12 n2 cst vvb dt n1 vbr crd, n1 pp-f n1, n1 pp-f n1, cc n1 pp-f n1: (11) part (DIV2) 16 Page 54
686 and the lets ex parte retrahentium are three likewise; and the lets ex parte retrahentium Are three likewise; cc dt n2 fw-la fw-la fw-la vbr crd av; (11) part (DIV2) 16 Page 54
687 the world with his inticements, the flesh with her allurements, and the diuell with his suggestions vnto sinne. the world with his enticements, the Flesh with her allurements, and the Devil with his suggestions unto sin. dt n1 p-acp po31 n2, dt n1 p-acp po31 n2, cc dt n1 p-acp po31 n2 p-acp n1. (11) part (DIV2) 16 Page 54
688 And now to conclude, Saint Chrysostome in his first homily to the people of Antioch, doth require a reward for a sermon which he made against the blasphemers of Gods name. And now to conclude, Saint Chrysostom in his First homily to the people of Antioch, does require a reward for a sermon which he made against the blasphemers of God's name. cc av pc-acp vvi, n1 np1 p-acp po31 ord n1 p-acp dt n1 pp-f np1, vdz vvi dt n1 p-acp dt n1 r-crq pns31 vvd p-acp dt n2 pp-f npg1 n1. (11) part (DIV2) 16 Page 54
689 The onely reward (beloued) which I wil craue for my sermon, is this, that it would please Almighty God, The only reward (Beloved) which I will crave for my sermon, is this, that it would please Almighty God, dt j n1 (vvn) r-crq pns11 vmb vvi p-acp po11 n1, vbz d, cst pn31 vmd vvi j-jn np1, (11) part (DIV2) 16 Page 54
690 so to worke in the hearts of all you that haue now bene partakers of it, that you may say, so to work in the hearts of all you that have now be partakers of it, that you may say, av pc-acp vvi p-acp dt n2 pp-f d pn22 cst vhb av vbn n2 pp-f pn31, cst pn22 vmb vvi, (11) part (DIV2) 16 Page 54
691 and say truly of my sermon, as Tully in his Academicks saith of Varros bookes: Nos in nostra vrbe peregrinantes tanquam hospites, tui libri quasi domum deduxerunt; and say truly of my sermon, as Tully in his Academics Says of Varros books: Nos in nostra vrbe peregrinantes tanquam Hospites, tui Libri quasi domum deduxerunt; cc vvb av-j pp-f po11 n1, c-acp np1 p-acp po31 n2-jn vvz pp-f np1 n2: np1 p-acp fw-la fw-la n2 fw-la vvz, fw-la n1 fw-la fw-la fw-la; (11) part (DIV2) 16 Page 54
692 We who heretofore in this our city of London, by the blindnesse of our reason, the peruersnesse of our wils, We who heretofore in this our City of London, by the blindness of our reason, the perverseness of our wills, pns12 r-crq av p-acp d po12 n1 pp-f np1, p-acp dt n1 pp-f po12 n1, dt n1 pp-f po12 n2, (11) part (DIV2) 16 Page 54
693 and want of perseuerance, haue erred from the wayes of life, and by the inticements of the world, the allurements of the flesh, and want of perseverance, have erred from the ways of life, and by the enticements of the world, the allurements of the Flesh, cc n1 pp-f n1, vhb vvn p-acp dt n2 pp-f n1, cc p-acp dt n2 pp-f dt n1, dt n2 pp-f dt n1, (11) part (DIV2) 16 Page 54
694 and the suggestions of the diuell, haue wandered vp and downe in the plaines of sinne, and the suggestions of the Devil, have wandered up and down in the plains of sin, cc dt n2 pp-f dt n1, vhb vvn a-acp cc a-acp p-acp dt n2 pp-f n1, (11) part (DIV2) 16 Page 54
695 and in the vallies of iniquitie, are thereby now brought home againe vnto the wayes of life, and in the valleys of iniquity, Are thereby now brought home again unto the ways of life, cc p-acp dt n2 pp-f n1, vbr av av vvn av-an av p-acp dt n2 pp-f n1, (11) part (DIV2) 16 Page 54
696 and reduced into the number of that little flocke, whereof that great Shepheard and Bishop of our soules, Christ Iesus is the head. and reduced into the number of that little flock, whereof that great Shepherd and Bishop of our Souls, christ Iesus is the head. cc vvn p-acp dt n1 pp-f cst j n1, c-crq cst j n1 cc n1 pp-f po12 n2, np1 np1 vbz dt n1. (11) part (DIV2) 16 Page 55
697 The which God the Father grant for his Iesus Christ his sake, to whom with the blessed spirit, three in Trinitie but one in Vnitie, be ascribed all honour and glorie for euermore. FINIS. The which God the Father grant for his Iesus christ his sake, to whom with the blessed Spirit, three in Trinity but one in Unity, be ascribed all honour and glory for evermore. FINIS. dt r-crq np1 dt n1 vvb p-acp po31 np1 np1 po31 n1, p-acp ro-crq p-acp dt j-vvn n1, crd p-acp np1 p-acp crd p-acp n1, vbb vvn d n1 cc n1 p-acp av. fw-la. (11) part (DIV2) 16 Page 55
698 THE LAST IVDGEMENT. THE LAST JUDGEMENT. dt ord n1. (12) sermon (DIV1) 16 Page 57
699 TO THE RIGHT WORSHIPFVLL IOHN BREVVSTER ESQVIRE. SIR, among many patrons of vertue, and Theologicall endeuours, I presume to rank your name; TO THE RIGHT WORSHIPFUL JOHN BREVVSTER ESQVIRE. SIR, among many Patrons of virtue, and Theological endeavours, I presume to rank your name; p-acp dt n-jn j np1 np1 n1. n1, p-acp d n2 pp-f n1, cc j n2, pns11 vvb pc-acp vvi po22 n1; (13) dedication (DIV2) 16 Page 57
700 who as I know you not inferiour to the best, for a Fautor of learning and a louer of Pietie; who as I know you not inferior to the best, for a Fautor of learning and a lover of Piety; r-crq c-acp pns11 vvb pn22 xx j-jn p-acp dt js, p-acp dt n1 pp-f n1 cc dt n1 pp-f n1; (13) dedication (DIV2) 17 Page 57
701 so I present you here with such a worke best fitting your addiction, and most worthie your patronage. so I present you Here with such a work best fitting your addiction, and most worthy your patronage. av pns11 vvb pn22 av p-acp d dt n1 av-js vvg po22 n1, cc av-ds j po22 n1. (13) dedication (DIV2) 17 Page 57
702 And howsoeuer I may seeme officiously bold to publish these things without free consent of the Author (as I confesse I do:) yet out of earnest desire to raise him from obscuritie to a deserued eminence in the worlds account, And howsoever I may seem officiously bold to publish these things without free consent of the Author (as I confess I do:) yet out of earnest desire to raise him from obscurity to a deserved eminence in the world's account, cc c-acp pns11 vmb vvi av-j j pc-acp vvi d n2 p-acp j n1 pp-f dt n1 (c-acp pns11 vvb pns11 vdb:) av av pp-f j n1 pc-acp vvi pno31 p-acp n1 p-acp dt j-vvn n1 p-acp dt ng1 n1, (13) dedication (DIV2) 17 Page 57
703 and throughly moued with pitie, that so heauenly things should perish with the breath they were deliuered, (as if eternitie should fade with a moment:) I haue aduentured to giue them longer life, seconding my boldnesse with a strong presumption, that I shall frustrate needlesse doubts, and thoroughly moved with pity, that so heavenly things should perish with the breath they were Delivered, (as if eternity should fade with a moment:) I have adventured to give them longer life, seconding my boldness with a strong presumption, that I shall frustrate needless doubts, cc av-j vvn p-acp n1, cst av j n2 vmd vvi p-acp dt n1 pns32 vbdr vvn, (c-acp cs n1 vmd vvi p-acp dt n1:) pns11 vhb vvn pc-acp vvi pno32 jc n1, vvg po11 n1 p-acp dt j n1, cst pns11 vmb vvi j n2, (13) dedication (DIV2) 17 Page 58
704 and herein deserue your good opinion. and herein deserve your good opinion. cc av vvb po22 j n1. (13) dedication (DIV2) 17 Page 58
705 And on this hope I rest, committing the sequele to your serious view, and my attempt in this to your fauourable construction. And on this hope I rest, committing the sequel to your serious view, and my attempt in this to your favourable construction. cc p-acp d n1 pns11 vvb, vvg dt n1 p-acp po22 j n1, cc po11 n1 p-acp d p-acp po22 j n1. (13) dedication (DIV2) 17 Page 58
706 Yours in all affection and dutie, C. B. Yours in all affection and duty, C. B. png22 p-acp d n1 cc n1, np1 np1 (13) dedication (DIV2) 17 Page 58
707 MATTH. 25.15. Watch therefore, for you know neither the day nor the houre when the Sonne of man will come. MATTHEW. 25.15. Watch Therefore, for you know neither the day nor the hour when the Son of man will come. av. crd. vvb av, c-acp pn22 vvb av-dx dt n1 ccx dt n1 c-crq dt n1 pp-f n1 vmb vvi. (14) sermon (DIV1) 17 Page 59
708 AS when children hauing ouer-slept themselues, and begin to cry, as fearing the correction of their seuere maisters; AS when children having overslept themselves, and begin to cry, as fearing the correction of their severe masters; p-acp c-crq n2 vhg j px32, cc vvb pc-acp vvi, c-acp vvg dt n1 pp-f po32 j n2; (14) sermon (DIV1) 19 Page 59
709 their indulgent mothers do commonly comfort them with one of these two things, as first, that there is no time yet past, their indulgent mother's do commonly Comfort them with one of these two things, as First, that there is no time yet past, po32 j n2 vdb av-j vvi pno32 p-acp crd pp-f d crd n2, c-acp ord, cst pc-acp vbz dx n1 av j, (14) sermon (DIV1) 19 Page 59
710 and secondly, that their maister is a gentle man and will forgiue them: and secondly, that their master is a gentle man and will forgive them: cc ord, cst po32 n1 vbz dt j n1 cc vmb vvi pno32: (14) sermon (DIV1) 19 Page 59
711 In the very same manner do the carnall and carelesse worldlings of this age deale with those their acquaintance and friends, who haue fetched a long and a deepe sleepe in sinne and securitie. In the very same manner do the carnal and careless worldlings of this age deal with those their acquaintance and Friends, who have fetched a long and a deep sleep in sin and security. p-acp dt av d n1 vdb dt j cc j n2 pp-f d n1 vvi p-acp d po32 n1 cc n2, r-crq vhb vvn dt j cc dt j-jn n1 p-acp n1 cc n1. (14) sermon (DIV1) 19 Page 59
712 For whereas their counsell to them should be that which Saint Paul hath, Ephes. 5.14. Awake thou that sleepest, For whereas their counsel to them should be that which Saint Paul hath, Ephesians 5.14. Awake thou that Sleepest, p-acp cs po32 n1 p-acp pno32 vmd vbi d r-crq n1 np1 vhz, np1 crd. j pns21 cst vv2, (14) sermon (DIV1) 19 Page 59
713 and stand vp frō the dead, and Christ shall giue thee light: and stand up from the dead, and christ shall give thee Light: cc vvb a-acp p-acp dt j, cc np1 vmb vvi pno21 n1: (14) sermon (DIV1) 19 Page 59
714 these men cleane contrary, to take away all feare of iudgement to come in a sinner, they apply either one or both these comforts to them; these men clean contrary, to take away all Fear of judgement to come in a sinner, they apply either one or both these comforts to them; d n2 av-j j-jn, pc-acp vvi av d n1 pp-f n1 pc-acp vvi p-acp dt n1, pns32 vvb d crd cc d d n2 p-acp pno32; (14) sermon (DIV1) 19 Page 59
715 first, that nullum tempus poenitentiae inidoneum, that no time is too late to come vnto God by repentance: First, that nullum Tempus poenitentiae inidoneum, that no time is too late to come unto God by Repentance: ord, cst fw-la fw-la fw-la fw-la, cst dx n1 vbz av j pc-acp vvi p-acp np1 p-acp n1: (14) sermon (DIV1) 19 Page 59
716 and if they stagger in their hope notwithstanding this first comfort, then is it commonly backed with this second, that God is Deus misericordiae, a God of mercie, and will forgiue them. and if they stagger in their hope notwithstanding this First Comfort, then is it commonly backed with this second, that God is Deus Mercy, a God of mercy, and will forgive them. cc cs pns32 vvb p-acp po32 n1 p-acp d ord n1, av vbz pn31 av-j vvn p-acp d ord, cst np1 vbz np1 fw-la, dt n1 pp-f n1, cc vmb vvi pno32. (14) sermon (DIV1) 19 Page 59
717 And in this for the most part we are all like vnto Benhadad, 2. King. 20. For as he fled from the King of Israel from place vnto place, till he was forced into a chamber; And in this for the most part we Are all like unto Benhadad, 2. King. 20. For as he fled from the King of Israel from place unto place, till he was forced into a chamber; cc p-acp d c-acp dt av-ds n1 pns12 vbr d av-j p-acp np1, crd n1. crd c-acp c-acp pns31 vvd p-acp dt n1 pp-f np1 p-acp n1 p-acp n1, c-acp pns31 vbds vvn p-acp dt n1; (14) sermon (DIV1) 19 Page 60
718 and when he could go no farther, thus he was comforted, Reges Israel sunt Reges misericordes, The Kings of Israel are mercifull Kings. and when he could go no farther, thus he was comforted, Reges Israel sunt Reges Mercy, The Kings of Israel Are merciful Kings. cc c-crq pns31 vmd vvi av-dx av-jc, av pns31 vbds vvn, np1 np1 fw-la np1 n2, dt n2 pp-f np1 vbr j n2. (14) sermon (DIV1) 19 Page 60
719 So men commonly when they are in health and strength of bodie, they run on in iniquitie and sinne, So men commonly when they Are in health and strength of body, they run on in iniquity and sin, av n2 av-j c-crq pns32 vbr p-acp n1 cc n1 pp-f n1, pns32 vvb a-acp p-acp n1 cc n1, (14) sermon (DIV1) 19 Page 60
720 and are impiously rebellious against the holy one of Israel: and Are impiously rebellious against the holy one of Israel: cc vbr av-j j p-acp dt j pi pp-f np1: (14) sermon (DIV1) 19 Page 60
721 but when they are chased as it were into their chambers either by sicknesse or old age, but when they Are chased as it were into their chambers either by sickness or old age, cc-acp c-crq pns32 vbr vvn c-acp pn31 vbdr p-acp po32 n2 av-d p-acp n1 cc j n1, (14) sermon (DIV1) 19 Page 60
722 and when there is no way but one, as we say, but death with them; and when there is no Way but one, as we say, but death with them; cc c-crq pc-acp vbz dx n1 cc-acp crd, c-acp pns12 vvb, cc-acp n1 p-acp pno32; (14) sermon (DIV1) 19 Page 60
723 then this is their comfort, that Deus Israel est Deus misericordiae, that the God of Israel wil be then vnto them a God of mercy. then this is their Comfort, that Deus Israel est Deus Mercy, that the God of Israel will be then unto them a God of mercy. av d vbz po32 n1, cst np1 np1 fw-la fw-la fw-la, cst dt n1 pp-f np1 vmb vbi av p-acp pno32 dt n1 pp-f n1. (14) sermon (DIV1) 19 Page 60
724 But (beloued) let vs neither flatter our selues with vaine hopes, nor deceiue our neighbours with false comforts; But (Beloved) let us neither flatter our selves with vain hope's, nor deceive our neighbours with false comforts; cc-acp (vvn) vvb pno12 d vvi po12 n2 p-acp j n2, ccx vvi po12 n2 p-acp j n2; (14) sermon (DIV1) 19 Page 60
725 for though God accepteth of him who cometh vnto him in his old age which is the euening of his life (as you may see by him who had a penie giuen him, Math. 20.9. though he came at the end of the day to the vineyard, for though God Accepteth of him who comes unto him in his old age which is the evening of his life (as you may see by him who had a penny given him, Math. 20.9. though he Come At the end of the day to the vineyard, c-acp cs np1 vvz pp-f pno31 r-crq vvz p-acp pno31 p-acp po31 j n1 r-crq vbz dt n1 pp-f po31 n1 (c-acp pn22 vmb vvi p-acp pno31 r-crq vhd dt n1 vvn pno31, np1 crd. cs pns31 vvd p-acp dt n1 pp-f dt n1 p-acp dt n1, (14) sermon (DIV1) 19 Page 60
726 and by the theefe (Luke 25.43.) who was posted euen from the crosse vnto Paradise;) yet God had rather thou shouldest come vnto him in thy youth, which is the morning of thy age. and by the thief (Lycia 25.43.) who was posted even from the cross unto Paradise;) yet God had rather thou Shouldst come unto him in thy youth, which is the morning of thy age. cc p-acp dt n1 (n1 crd.) r-crq vbds vvn av-j p-acp dt n1 p-acp n1;) av np1 vhd av-c pns21 vmd2 vvi p-acp pno31 p-acp po21 n1, r-crq vbz dt n1 pp-f po21 n1. (14) sermon (DIV1) 19 Page 60
727 And to that end saith the wise man, Eccles. 12.1. Remember now thy Creator in the dayes of thy youth: And to that end Says the wise man, Eccles. 12.1. remember now thy Creator in the days of thy youth: cc p-acp d n1 vvz dt j n1, np1 crd. vvb av po21 n1 p-acp dt n2 pp-f po21 n1: (14) sermon (DIV1) 19 Page 60
728 least our comming vnto God should be put off and deferred, he saith, Remember now: and least we should put off till old age or death, he addeth in the dayes of thy youth. lest our coming unto God should be put off and deferred, he Says, remember now: and lest we should put off till old age or death, he adds in the days of thy youth. cs po12 n-vvg p-acp np1 vmd vbi vvn a-acp cc vvn, pns31 vvz, vvb av: cc cs pns12 vmd vvi a-acp p-acp j n1 cc n1, pns31 vvz p-acp dt n2 pp-f po21 n1. (14) sermon (DIV1) 19 Page 60
729 And ••rely if there were no other reason for it, or if we had not the lamentable example of the fiue foolish virgins in this chapter to direct vs; And ••rely if there were no other reason for it, or if we had not the lamentable Exampl of the fiue foolish Virgins in this chapter to Direct us; cc av-j cs pc-acp vbdr dx j-jn n1 p-acp pn31, cc cs pns12 vhd xx dt j n1 pp-f dt crd j n2 p-acp d n1 pc-acp vvi pno12; (14) sermon (DIV1) 19 Page 60
730 who calling, Lord, Lord, open vnto vs, when it was too late, were shut out and excluded from the kingdome of heauen: who calling, Lord, Lord, open unto us, when it was too late, were shut out and excluded from the Kingdom of heaven: r-crq vvg, n1, n1, vvb p-acp pno12, c-crq pn31 vbds av j, vbdr vvn av cc vvn p-acp dt n1 pp-f n1: (14) sermon (DIV1) 19 Page 60
731 yet this may be sufficient, that we see commonly in our experience carnall and carelesse sinners, by the iust iudgement of God, to be punished with this kinde of punishment; yet this may be sufficient, that we see commonly in our experience carnal and careless Sinners, by the just judgement of God, to be punished with this kind of punishment; av d vmb vbi j, cst pns12 vvb av-j p-acp po12 n1 j cc j n2, p-acp dt j n1 pp-f np1, pc-acp vbi vvn p-acp d n1 pp-f n1; (14) sermon (DIV1) 19 Page 61
732 namely in old age and at the houre of death to forget both themselues and God, namely in old age and At the hour of death to forget both themselves and God, av p-acp j n1 cc p-acp dt n1 pp-f n1 pc-acp vvi av-d px32 cc np1, (14) sermon (DIV1) 19 Page 61
733 as before in their youth they had no care to remember him. And for the second comfort, that God is Deus misericordiae, a mercifull God: as before in their youth they had no care to Remember him. And for the second Comfort, that God is Deus Mercy, a merciful God: c-acp a-acp p-acp po32 n1 pns32 vhd dx n1 pc-acp vvi pno31. cc p-acp dt ord n1, cst np1 vbz np1 fw-la, dt j np1: (14) sermon (DIV1) 19 Page 61
734 sure it is, that as the women sung concerning Saul and Dauid, 1. Sam. 18.7. Saul hath slaine his thousand, but Dauid his tē thousands: sure it is, that as the women sung Concerning Saul and David, 1. Sam. 18.7. Saul hath slain his thousand, but David his tē thousands: av-j pn31 vbz, cst p-acp dt n2 vvn vvg np1 cc np1, crd np1 crd. np1 vhz vvn po31 crd, cc-acp np1 po31 crd crd: (14) sermon (DIV1) 19 Page 61
735 So we may sorowfully sing and say truly, that the despaire of Gods mercie hath slaine thousands, So we may sorrowful sing and say truly, that the despair of God's mercy hath slain thousands, av pns12 vmb av-j vvi cc vvi av-j, cst dt n1 pp-f npg1 n1 vhz vvn crd, (14) sermon (DIV1) 19 Page 61
736 but the grosse presumption of his mercie hath slaine ten thousands, it hath sent ten times as many more vnto hell as the despaire of his mercie. but the gross presumption of his mercy hath slain ten thousands, it hath sent ten times as many more unto hell as the despair of his mercy. cc-acp dt j n1 pp-f po31 n1 vhz vvn crd crd, pn31 vhz vvn crd n2 c-acp d dc p-acp n1 p-acp dt n1 pp-f po31 n1. (14) sermon (DIV1) 19 Page 61
737 And therefore let vs not suffer our selues any longer to be deceiued; for as it is true of God which the Prophet Dauid hath, Psalm. 86.15. And Therefore let us not suffer our selves any longer to be deceived; for as it is true of God which the Prophet David hath, Psalm. 86.15. cc av vvb pno12 xx vvi po12 n2 d av-jc pc-acp vbi vvn; c-acp c-acp pn31 vbz j pp-f np1 r-crq dt n1 np1 vhz, n1. crd. (14) sermon (DIV1) 19 Page 61
738 that the Lord is a pitifull God, mercifull, slow to anger, and great in kindnesse, (for all these doth be heape together in that verse:) yet haue we no reason to be presumptuous vpon these his mercies, that the Lord is a pitiful God, merciful, slow to anger, and great in kindness, (for all these does be heap together in that verse:) yet have we no reason to be presumptuous upon these his Mercies, cst dt n1 vbz dt j np1, j, j pc-acp vvi, cc j p-acp n1, (c-acp d d vdz vbi vvi av p-acp d n1:) av vhi pns12 dx n1 pc-acp vbi j p-acp d po31 n2, (14) sermon (DIV1) 19 Page 61
739 but we should rather looke backe vnto the 18. Psalme and 26. verse, where the Prophet speaking of God, he saith thus; but we should rather look back unto the 18. Psalm and 26. verse, where the Prophet speaking of God, he Says thus; cc-acp pns12 vmd av-c vvi av p-acp dt crd n1 cc crd n1, c-crq dt n1 vvg pp-f np1, pns31 vvz av; (14) sermon (DIV1) 19 Page 61
740 With the pure thou wilt shew thy selfe pure, and with the froward thou wilt shew thy selfe froward: With the pure thou wilt show thy self pure, and with the froward thou wilt show thy self froward: p-acp dt j pns21 vm2 vvi po21 n1 j, cc p-acp dt j pns21 vm2 vvi po21 n1 j: (14) sermon (DIV1) 19 Page 61
741 that is, as he wil mercifully receiue and pardon those that are penitent, so he will iustly repell and seuerely punish those that are impenitent. that is, as he will mercifully receive and pardon those that Are penitent, so he will justly repel and severely Punish those that Are impenitent. cst vbz, c-acp pns31 vmb av-j vvi cc vvi d cst vbr j-jn, av pns31 vmb av-j vvi cc av-j vvi d cst vbr j. (14) sermon (DIV1) 19 Page 61
742 In the verses which go before from the beginning of this Chapter, we haue the truth and proofe of this doctrine in the parable of the ten virgins: In the Verses which go before from the beginning of this Chapter, we have the truth and proof of this Doctrine in the parable of the ten Virgins: p-acp dt n2 r-crq vvb a-acp p-acp dt n-vvg pp-f d n1, pns12 vhb dt n1 cc n1 pp-f d n1 p-acp dt n1 pp-f dt crd n2: (14) sermon (DIV1) 19 Page 61
743 For as we see the fiue wise virgins who had oyle in their lampes, that is, whose good workes and godly liues did shine and giue light vnto others, For as we see the fiue wise Virgins who had oil in their lamps, that is, whose good works and godly lives did shine and give Light unto Others, c-acp c-acp pns12 vvb dt crd j n2 r-crq vhd n1 p-acp po32 n2, cst vbz, rg-crq j n2 cc j n2 vdd vvi cc vvi n1 p-acp n2-jn, (14) sermon (DIV1) 19 Page 62
744 as a lampe giues light vnto those that are in darknesse; as a lamp gives Light unto those that Are in darkness; c-acp dt n1 vvz n1 p-acp d cst vbr p-acp n1; (14) sermon (DIV1) 19 Page 62
745 as we see these most mercifully to be receiued, and to enter in with the bridegroome: as we see these most mercifully to be received, and to enter in with the bridegroom: c-acp pns12 vvb d av-ds av-j pc-acp vbi vvn, cc pc-acp vvi p-acp p-acp dt n1: (14) sermon (DIV1) 19 Page 62
746 so the fiue foolish virgins, who did slumber and sleepe, and had no care to expect the bridegroomes cōming by a vertuous and godly life, those we see most iustly to be shut out. so the fiue foolish Virgins, who did slumber and sleep, and had no care to expect the bridegrooms coming by a virtuous and godly life, those we see most justly to be shut out. av dt crd j n2, r-crq vdd vvi cc n1, cc vhd dx n1 pc-acp vvi dt n2 vvg p-acp dt j cc j n1, d pns12 vvi av-ds av-j pc-acp vbi vvn av. (14) sermon (DIV1) 19 Page 62
747 And our Sauiour Christ concludeth and shutteth vp that parable with this comfortable & sweet caueat vnto vs: And our Saviour christ Concludeth and shutteth up that parable with this comfortable & sweet caveat unto us: cc po12 n1 np1 vvz cc vvz a-acp d n1 p-acp d j cc j n1 p-acp pno12: (14) sermon (DIV1) 19 Page 62
748 Watch therefore, for you know neither the day nor the houre when the Sonne of man will come. Watch Therefore, for you know neither the day nor the hour when the Son of man will come. vvb av, c-acp pn22 vvb av-dx dt n1 ccx dt n1 c-crq dt n1 pp-f n1 vmb vvi. (14) sermon (DIV1) 19 Page 62
749 As if he should haue said, seeing there will be a comming of the Sonne of man to iudgement; As if he should have said, seeing there will be a coming of the Son of man to judgement; c-acp cs pns31 vmd vhi vvn, vvg a-acp vmb vbi dt n-vvg pp-f dt n1 pp-f n1 p-acp n1; (14) sermon (DIV1) 19 Page 62
750 and his comming, as it wil be ioyfull and comfortable to the godly, so it will be fearfull and terrible to the wicked, and his coming, as it will be joyful and comfortable to the godly, so it will be fearful and terrible to the wicked, cc po31 n-vvg, c-acp pn31 vmb vbi j cc j p-acp dt j, av pn31 vmb vbi j cc j p-acp dt j, (14) sermon (DIV1) 19 Page 62
751 and we know neither the day nor the houre when he wil come: and we know neither the day nor the hour when he will come: cc pns12 vvb av-dx dt n1 ccx dt n1 c-crq pns31 vmb vvi: (14) sermon (DIV1) 19 Page 62
752 therfore slumber not, sleepe not, be not carelesse, be not secure in your sinnes, but watch, that is, be prepared by a vertuous and godly life against his comming; Therefore slumber not, sleep not, be not careless, be not secure in your Sins, but watch, that is, be prepared by a virtuous and godly life against his coming; av n1 xx, vvb xx, vbb xx j, vbb xx j p-acp po22 n2, cc-acp vvb, cst vbz, vbb vvn p-acp dt j cc j n1 p-acp po31 n-vvg; (14) sermon (DIV1) 19 Page 62
753 that so when he shal come, you may be receiued into heauen with the fiue wise virgins, that so when he shall come, you may be received into heaven with the fiue wise Virgins, cst av c-crq pns31 vmb vvi, pn22 vmb vbi vvn p-acp n1 p-acp dt crd j n2, (14) sermon (DIV1) 19 Page 62
754 and not be excluded and shut out of heauen with the fiue foolish. and not be excluded and shut out of heaven with the fiue foolish. cc xx vbi vvn cc vvn av pp-f n1 p-acp dt crd j. (14) sermon (DIV1) 19 Page 62
755 Watch therfore, for you know neither the day nor the houre when the Sonne of man will come. Watch Therefore, for you know neither the day nor the hour when the Son of man will come. vvb av, c-acp pn22 vvb av-dx dt n1 ccx dt n1 c-crq dt n1 pp-f n1 vmb vvi. (14) sermon (DIV1) 19 Page 62
756 In the right opening & handling of which words, I beseech you to obserue carefully with me these foure particular considerations. In the right opening & handling of which words, I beseech you to observe carefully with me these foure particular considerations. p-acp dt n-jn vvg cc n-vvg pp-f r-crq n2, pns11 vvb pn22 pc-acp vvi av-j p-acp pno11 d crd j n2. (14) sermon (DIV1) 20 Page 62
757 First, that there will be a comming of the Sonne of man to iudgement: First, that there will be a coming of the Son of man to judgement: ord, cst a-acp vmb vbi dt n-vvg pp-f dt n1 pp-f n1 p-acp n1: (14) sermon (DIV1) 20 Page 62
758 He wil come. Secondly that because he commeth to iudgement, therfore his comming wil be fearful & terrible. He will come. Secondly that Because he comes to judgement, Therefore his coming will be fearful & terrible. pns31 vmb vvi. ord cst c-acp pns31 vvz p-acp n1, av po31 n-vvg vmb vbi j cc j. (14) sermon (DIV1) 20 Page 62
759 Thirdly that the time of his fearfull and terrible comming vnto iudgement is vncertaine: We neither know the day nor the houre when he wil come. Thirdly that the time of his fearful and terrible coming unto judgement is uncertain: We neither know the day nor the hour when he will come. ord d dt n1 pp-f po31 j cc j n-vvg p-acp n1 vbz j: pns12 dx vvb dt n1 ccx dt n1 c-crq pns31 vmb vvi. (14) sermon (DIV1) 20 Page 62
760 And lastly the vse which we are to make of all these; And lastly the use which we Are to make of all these; cc ord dt n1 r-crq pns12 vbr pc-acp vvi pp-f d d; (14) sermon (DIV1) 20 Page 63
761 & this is a careful & vigilant preparation of our selues against his cōming, in the first words, Vigilate igitur, Watch therefore. & this is a careful & vigilant preparation of our selves against his coming, in the First words, Vigilate igitur, Watch Therefore. cc d vbz dt j cc j n1 pp-f po12 n2 p-acp po31 n-vvg, p-acp dt ord n2, vvb fw-la, vvb av. (14) sermon (DIV1) 20 Page 63
762 Watch therefore, for you know neither the day nor the houre when the Sonne of man will come. Watch Therefore, for you know neither the day nor the hour when the Son of man will come. n1 av, c-acp pn22 vvb av-dx dt n1 ccx dt n1 c-crq dt n1 pp-f n1 vmb vvi. (14) sermon (DIV1) 20 Page 63
763 Now of all these in their order. And first for the first consideration. 1. That there wil be a comming of the Sonne of man to iudgement. He will come. Now of all these in their order. And First for the First consideration. 1. That there will be a coming of the Son of man to judgement. He will come. av pp-f d d p-acp po32 n1. cc ord p-acp dt ord n1. crd d a-acp vmb vbi dt n-vvg pp-f dt n1 pp-f n1 p-acp n1. pns31 vmb vvi. (14) sermon (DIV1) 20 Page 63
764 It was the fond opinion of Aristotle that great Philosopher, that the world had no beginning, and so consequently shall haue no end; It was the found opinion of Aristotle that great Philosopher, that the world had no beginning, and so consequently shall have no end; pn31 vbds dt j n1 pp-f np1 cst j n1, cst dt n1 vhd dx n1, cc av av-j vmb vhi dx n1; (14) sermon (DIV1) 22 Page 63
765 and that mankind with all other creatures in the world, were alwayes, and should be alwayes. and that mankind with all other creatures in the world, were always, and should be always. cc d n1 p-acp d j-jn n2 p-acp dt n1, vbdr av, cc vmd vbi av. (14) sermon (DIV1) 22 Page 63
766 The which opinion of his if it were true, then might men lawfully doubt, whether there should be a general Sessions, a generall calling or no, of men vnto iudgement. The which opinion of his if it were true, then might men lawfully doubt, whither there should be a general Sessions, a general calling or no, of men unto judgement. dt r-crq n1 pp-f png31 cs pn31 vbdr j, av vmd n2 av-j vvb, cs pc-acp vmd vbi dt j n2, dt j n-vvg cc uh-dx, pp-f n2 p-acp n1. (14) sermon (DIV1) 22 Page 63
767 But the best way to confute a heathen, is by a heathen. But the best Way to confute a heathen, is by a heathen. p-acp dt js n1 pc-acp vvi dt j-jn, vbz p-acp dt j-jn. (14) sermon (DIV1) 22 Page 63
768 It was therfore the true sentence of another heathen man, that the older the world waxeth, the bodies of men naturally, It was Therefore the true sentence of Another heathen man, that the older the world Waxes, the bodies of men naturally, pn31 vbds av dt j n1 pp-f j-jn j-jn n1, cst dt jc dt n1 vvz, dt n2 pp-f n2 av-j, (14) sermon (DIV1) 22 Page 63
769 for stature are lesse, and for strength are weaker; and this was the opinion of Homer himselfe a great Poet, and no small Philosopher. for stature Are less, and for strength Are Weaker; and this was the opinion of Homer himself a great Poet, and no small Philosopher. p-acp n1 vbr av-dc, cc p-acp n1 vbr jc; cc d vbds dt n1 pp-f np1 px31 dt j n1, cc dx j n1. (14) sermon (DIV1) 22 Page 63
770 For speaking of the battell which was fought betweene Aeneas and Diomedes, he affirmeth that Diomedes cast a stone at Aeneas, so heauy and of so great a weight, For speaking of the battle which was fought between Aeneas and Diomedes, he Affirmeth that Diomedes cast a stone At Aeneas, so heavy and of so great a weight, p-acp vvg pp-f dt n1 r-crq vbds vvn p-acp np1 cc np1, pns31 vvz cst np1 vvd dt n1 p-acp np1, av j cc pp-f av j dt n1, (14) sermon (DIV1) 22 Page 63
771 as fourteen men (saith he) are not able to cast the like, as men go now a dayes. as fourteen men (Says he) Are not able to cast the like, as men go now a days. c-acp crd n2 (vvz pns31) vbr xx j pc-acp vvi dt j, c-acp n2 vvb av dt n2. (14) sermon (DIV1) 22 Page 63
772 And if as the world waxeth in yeares, so mans strength doth decrease, then doubtlesse the world waxing still old, it will at last come to nothing; And if as the world Waxes in Years, so men strength does decrease, then doubtless the world waxing still old, it will At last come to nothing; cc cs p-acp dt n1 vvz p-acp n2, av ng1 n1 vdz vvi, av av-j dt n1 j-vvg av j, pn31 vmb p-acp ord vvn p-acp pix; (14) sermon (DIV1) 22 Page 63
773 and so consequently euen in plaine reason, the world and men in the world will haue an end. and so consequently even in plain reason, the world and men in the world will have an end. cc av av-j av p-acp j n1, dt n1 cc n2 p-acp dt n1 vmb vhi dt n1. (14) sermon (DIV1) 22 Page 64
774 But me thinks I heare some godlesse and prophane Atheist reply thus. Suppose that the world and men in the world shall haue an end; But me thinks I hear Some godless and profane Atheist reply thus. Suppose that the world and men in the world shall have an end; p-acp pno11 vvz pns11 vvb d j cc j n1 vvb av. vvb cst dt n1 cc n2 p-acp dt n1 vmb vhi dt n1; (14) sermon (DIV1) 22 Page 64
775 yet I am of opinion that there is the same end of a man that there is of a beast. yet I am of opinion that there is the same end of a man that there is of a beast. av pns11 vbm pp-f n1 cst pc-acp vbz dt d n1 pp-f dt n1 cst pc-acp vbz pp-f dt n1. (14) sermon (DIV1) 22 Page 64
776 A beast, when it dieth, the flesh is consumed, and the soule vanisheth into the aire, A beast, when it Dieth, the Flesh is consumed, and the soul Vanishes into the air, dt n1, c-crq pn31 vvz, dt n1 vbz vvn, cc dt n1 vvz p-acp dt n1, (14) sermon (DIV1) 22 Page 64
777 and there is his full period: and why may it not be so with man? For the answer herunto: and there is his full Period: and why may it not be so with man? For the answer hereunto: cc pc-acp vbz po31 j n1: cc q-crq vmb pn31 xx vbi av p-acp n1? p-acp dt n1 av: (14) sermon (DIV1) 22 Page 64
778 It was Plato his opinion (who deserued and that iustly, the name of a diuine) that the soules of men did not die, It was Plato his opinion (who deserved and that justly, the name of a divine) that the Souls of men did not die, pn31 vbds np1 po31 n1 (r-crq vvd cc cst av-j, dt n1 pp-f dt j-jn) cst dt n2 pp-f n2 vdd xx vvi, (14) sermon (DIV1) 22 Page 64
779 but liue, being separated frō their bodyes, and that after this life ended they should giue an account of all their actions. but live, being separated from their bodies, and that After this life ended they should give an account of all their actions. cc-acp vvb, vbg vvn p-acp po32 n2, cc cst p-acp d n1 vvd pns32 vmd vvi dt n1 pp-f d po32 n2. (14) sermon (DIV1) 22 Page 64
780 And those fictions in the Poets, concerning the Elisian fields and places of pleasure for good men after this life, And those fictions in the Poets, Concerning the Elysian fields and places of pleasure for good men After this life, cc d n2 p-acp dt n2, vvg dt jp n2 cc n2 pp-f n1 p-acp j n2 p-acp d n1, (14) sermon (DIV1) 22 Page 64
781 and places of punishment for euil men; and places of punishment for evil men; cc n2 pp-f n1 p-acp j-jn n2; (14) sermon (DIV1) 22 Page 64
782 what did they else shew, but that there hath bene among the wisest of the heathen a certaine perswasion of the soules immortality, what did they Else show, but that there hath be among the Wisest of the heathen a certain persuasion of the Souls immortality, q-crq vdd pns32 av vvi, cc-acp cst a-acp vhz vbn p-acp dt js pp-f dt j-jn dt j n1 pp-f dt ng1 n1, (14) sermon (DIV1) 22 Page 64
783 and that after this life it should be iudged? But because the prophane Atheist wil not be drawne to a beleef, either of the soules immortality, and that After this life it should be judged? But Because the profane Atheist will not be drawn to a belief, either of the Souls immortality, cc cst p-acp d n1 pn31 vmd vbi vvn? cc-acp c-acp dt j n1 vmb xx vbi vvn p-acp dt n1, av-d pp-f dt ng1 n1, (14) sermon (DIV1) 22 Page 64
784 or of the bodies resurrection in the day of iudgment, vnlesse we can win them therunto by the maine sway of reason, let vs see whether in reason we commit any absurdity or no, in beleeuing the resurrection of the body. or of the bodies resurrection in the day of judgement, unless we can win them thereunto by the main sway of reason, let us see whither in reason we commit any absurdity or no, in believing the resurrection of the body. cc pp-f dt ng1 n1 p-acp dt n1 pp-f n1, cs pns12 vmb vvi pno32 av p-acp dt j n1 pp-f n1, vvb pno12 vvi cs p-acp n1 pns12 vvb d n1 cc uh-dx, p-acp vvg dt n1 pp-f dt n1. (14) sermon (DIV1) 22 Page 64
785 Tertullian propounding the question for them: Tertullian propounding the question for them: np1 vvg dt n1 p-acp pno32: (14) sermon (DIV1) 22 Page 64
786 Quomodo dissoluta materia exhiberi potest? How is it possible that the matter of mās body being once dissolued, Quomodo dissoluta materia exhiberi potest? How is it possible that the matter of men body being once dissolved, np1 fw-la fw-la fw-la fw-la? q-crq vbz pn31 j cst dt n1 pp-f ng1 n1 vbg a-acp vvn, (14) sermon (DIV1) 22 Page 64
787 as it shall be in the graue, should euer rise againe, and be perfectly exhibited before the iudgement seat of God? he doth answer their question thus: as it shall be in the graven, should ever rise again, and be perfectly exhibited before the judgement seat of God? he does answer their question thus: c-acp pn31 vmb vbi p-acp dt n1, vmd av vvi av, cc vbi av-j vvn p-acp dt n1 n1 pp-f np1? pns31 vdz vvi po32 n1 av: (14) sermon (DIV1) 22 Page 64
788 Quid tibi noui eueniet? qui non eras, factus es, & cum iterum non eris, fies: Quid tibi noui eveniet? qui non eras, factus es, & cum iterum non eris, fies: fw-la fw-la fw-la j-jn? fw-fr fw-fr n2, fw-la fw-la, cc fw-la fw-la fw-la fw-la, zz: (14) sermon (DIV1) 22 Page 64
789 What strange or new wonder is this? thou which once wert not, wast made by God, What strange or new wonder is this? thou which once Wertenberg not, waste made by God, q-crq j cc j n1 vbz d? pns21 r-crq c-acp vbd2r xx, n1 vvd p-acp np1, (14) sermon (DIV1) 22 Page 65
790 and so hereafter when thou shalt not be, thou shalt be made again; and so hereafter when thou shalt not be, thou shalt be made again; cc av av c-crq pns21 vm2 xx vbi, pns21 vm2 vbi vvn av; (14) sermon (DIV1) 22 Page 65
791 for God can as easily restore thee being dissolued into dust, as he could create thee at the first being nothing. for God can as Easily restore thee being dissolved into dust, as he could create thee At the First being nothing. p-acp np1 vmb a-acp av-j vvi pno21 vbg vvn p-acp n1, c-acp pns31 vmd vvi pno21 p-acp dt ord vbg pix. (14) sermon (DIV1) 22 Page 65
792 In the first Psalme & fifth verse we reade it thus. The wicked shall not stand in iudgement: In the First Psalm & fifth verse we read it thus. The wicked shall not stand in judgement: p-acp dt ord n1 cc ord n1 pns12 vvb pn31 av. dt j vmb xx vvi p-acp n1: (14) sermon (DIV1) 22 Page 65
793 but the Caldey paraphrase hath it thus, They shal not rise in that great day, the day of iudgmēt. but the Caldey Paraphrase hath it thus, They shall not rise in that great day, the day of judgement. p-acp dt np1 n1 vhz pn31 av, pns32 vmb xx vvi p-acp d j n1, dt n1 pp-f n1. (14) sermon (DIV1) 22 Page 65
794 In regard of which words, some Hebrew writers haue bene bold to make this collection, that the wicked shal not rise, In regard of which words, Some Hebrew writers have be bold to make this collection, that the wicked shall not rise, p-acp n1 pp-f r-crq n2, d njp n2 vhb vbn j pc-acp vvi d n1, cst dt j vmb xx vvi, (14) sermon (DIV1) 22 Page 65
795 but their bodies and soules at the houre of death shall perish and come to nothing. but their bodies and Souls At the hour of death shall perish and come to nothing. cc-acp po32 n2 cc n2 p-acp dt n1 pp-f n1 vmb vvi cc vvi p-acp pix. (14) sermon (DIV1) 22 Page 65
796 But as in many points they are fantastically foolish: so in this are they most erroneously hereticall. But as in many points they Are fantastically foolish: so in this Are they most erroneously heretical. cc-acp c-acp p-acp d n2 pns32 vbr av-j j: av p-acp d vbr pns32 av-ds av-j j. (14) sermon (DIV1) 22 Page 65
797 For although it be there said, that the wicked shal not rise in iudgmēt, we must not thereby gather, Carere eos resurgendi natura, sed resurgendi in iudicium perdidisse ordinem: For although it be there said, that the wicked shall not rise in judgement, we must not thereby gather, Carere eos resurgendi Nature, sed resurgendi in iudicium perdidisse ordinem: p-acp cs pn31 vbb a-acp vvn, cst dt j vmb xx vvi p-acp n1, pns12 vmb xx av vvi, fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la n1 fw-la: (14) sermon (DIV1) 22 Page 65
798 We must not gather, that the nature & property of rising shal be wāting vnto thē, We must not gather, that the nature & property of rising shall be wanting unto them, pns12 vmb xx vvi, cst dt n1 cc n1 pp-f n-vvg vmb vbi vvg p-acp pno32, (14) sermon (DIV1) 22 Page 65
799 but that they haue lost the order of rising vnto iudgmēt. but that they have lost the order of rising unto judgement. cc-acp cst pns32 vhb vvn dt n1 pp-f vvg p-acp n1. (14) sermon (DIV1) 22 Page 65
800 Now what the order of rising vnto iudgemēt is, we may see in the third of Ioh. the 18. & 19. ver. where our Sauiour saith thus. Now what the order of rising unto judgement is, we may see in the third of John the 18. & 19. ver. where our Saviour Says thus. av q-crq dt n1 pp-f vvg p-acp n1 vbz, pns12 vmb vvi p-acp dt ord pp-f np1 dt crd cc crd fw-la. c-crq po12 n1 vvz av. (14) sermon (DIV1) 22 Page 65
801 He that beleeueth in me shall not be iudged, but he which beleeueth not, Iam iudicatus est, he is already iudged. He that Believeth in me shall not be judged, but he which Believeth not, Iam iudicatus est, he is already judged. pns31 cst vvz p-acp pno11 vmb xx vbi vvn, cc-acp pns31 r-crq vvz xx, fw-la fw-la fw-la, pns31 vbz av vvn. (14) sermon (DIV1) 22 Page 65
802 The which words of our Sauiour, haply they may trouble the carelesse hearers, and the negligent readers therof; The which words of our Saviour, haply they may trouble the careless hearers, and the negligent Readers thereof; dt r-crq n2 pp-f po12 n1, av pns32 vmb vvi dt j n2, cc dt j n2 av; (14) sermon (DIV1) 22 Page 65
803 for in that he saith, he that beleeueth in me shall not be iudged, there he exempteth the faithful from iudgment: for in that he Says, he that Believeth in me shall not be judged, there he exempteth the faithful from judgement: c-acp p-acp cst pns31 vvz, pns31 cst vvz p-acp pno11 vmb xx vbi vvn, a-acp pns31 vvz dt j p-acp n1: (14) sermon (DIV1) 22 Page 65
804 and in that he saith, he that beleeueth not, is already iudged, he seemes to teach that the Infidels shal not be admitted vnto iudgment. and in that he Says, he that Believeth not, is already judged, he seems to teach that the Infidels shall not be admitted unto judgement. cc p-acp cst pns31 vvz, pns31 cst vvz xx, vbz av vvn, pns31 vvz pc-acp vvi cst dt n2 vmb xx vbi vvn p-acp n1. (14) sermon (DIV1) 22 Page 65
805 And if the faithfull are exempted frō iudgemēt to come, and the Infidels are already iudged; And if the faithful Are exempted from judgement to come, and the Infidels Are already judged; cc cs dt j vbr vvn p-acp n1 pc-acp vvi, cc dt n2 vbr av vvn; (14) sermon (DIV1) 22 Page 65
806 why then, Non videtur locus esse relictus iudicio, It should seeme there is no place left for iudgement, why then, Non videtur locus esse relictus Judicio, It should seem there is no place left for judgement, q-crq av, fw-fr fw-la fw-la fw-la fw-la fw-la, pn31 vmd vvi a-acp vbz dx n1 vvn p-acp n1, (14) sermon (DIV1) 22 Page 66
807 and that there are no persōs to be iudged. and that there Are no Persons to be judged. cc cst a-acp vbr dx n2 pc-acp vbi vvn. (14) sermon (DIV1) 22 Page 66
808 Yes saith Hilary; for in the 18. verse, our Sauior hauing exēpted the beleeuers and vnbeleeuers; Yes Says Hilary; for in the 18. verse, our Saviour having exempted the believers and unbelievers; uh vvz np1; p-acp p-acp dt crd n1, po12 n1 vhg vvn dt n2 cc n2; (14) sermon (DIV1) 22 Page 66
809 the beleeuers à iudicio condemnationis, from the iudgement of condemnation: the believers à Judicio condemnationis, from the judgement of condemnation: dt n2 fw-fr fw-la fw-la, p-acp dt n1 pp-f n1: (14) sermon (DIV1) 22 Page 66
810 and the Infidels and vnbeleeuers, because their iudgement of condemnation is so certain, that it is in the eternall decree of God already past, and the Infidels and unbelievers, Because their judgement of condemnation is so certain, that it is in the Eternal Decree of God already past, cc dt n2 cc n2, c-acp po32 n1 pp-f n1 vbz av j, cst pn31 vbz p-acp dt j n1 pp-f np1 av j, (14) sermon (DIV1) 22 Page 66
811 and there remaines onely at the last day but the publication thereof. and there remains only At the last day but the publication thereof. cc a-acp vvz av-j p-acp dt ord n1 p-acp dt n1 av. (14) sermon (DIV1) 22 Page 66
812 In the 19. verse he expresseth the parties to be iudged, and the cause of their iudgement; for thus he saith: In the 19. verse he Expresses the parties to be judged, and the cause of their judgement; for thus he Says: p-acp dt crd n1 pns31 vvz dt n2 pc-acp vbi vvn, cc dt n1 pp-f po32 n1; c-acp av pns31 vvz: (14) sermon (DIV1) 22 Page 66
813 This is the condemnation, that light is come into the world, and men loued darkenesse rather then the light, because their deeds are euill. As if he had said: This is the condemnation, that Light is come into the world, and men loved darkness rather then the Light, Because their Deeds Are evil. As if he had said: d vbz dt n1, cst n1 vbz vvn p-acp dt n1, cc n2 vvd n1 av-c cs dt n1, c-acp po32 n2 vbr j-jn. c-acp cs pns31 vhd vvn: (14) sermon (DIV1) 22 Page 66
814 There is a middle sort of people, which are neither altogether without faith, nor absolutely faithfull; There is a middle sort of people, which Are neither altogether without faith, nor absolutely faithful; pc-acp vbz dt j-jn n1 pp-f n1, r-crq vbr d av p-acp n1, ccx av-j j; (14) sermon (DIV1) 22 Page 66
815 the feare of God containeth them in the Church, but the vaine vanities of the world draw them vnto secular vices, Orant quia timent, peccant quia volunt, they pray because they are afraid of God and his iudgements, the Fear of God Containeth them in the Church, but the vain vanities of the world draw them unto secular vices, Orant quia Timent, peccant quia volunt, they pray Because they Are afraid of God and his Judgments, dt n1 pp-f np1 vvz pno32 p-acp dt n1, cc-acp dt j n2 pp-f dt n1 vvb pno32 p-acp j n2, j fw-la n1, fw-la fw-la fw-la, pns32 vvb c-acp pns32 vbr j pp-f np1 cc po31 n2, (14) sermon (DIV1) 22 Page 66
816 but withall they commit sinne, because they take a pleasure and delight in it. but withal they commit sin, Because they take a pleasure and delight in it. cc-acp av pns32 vvb n1, c-acp pns32 vvb dt n1 cc vvi p-acp pn31. (14) sermon (DIV1) 22 Page 66
817 These then which do loue darkenesse rather then light, that is, which are content to loue Christ who is the light of the world, These then which do love darkness rather then Light, that is, which Are content to love christ who is the Light of the world, np1 av r-crq vdb vvi n1 av-c cs vvi, cst vbz, r-crq vbr j pc-acp vvi np1 r-crq vbz dt n1 pp-f dt n1, (14) sermon (DIV1) 22 Page 66
818 but withall they preferre the euill deeds of darknesse, these are they (let the Hebrew writers fable what they wil) which shal one day come to iudgement. but withal they prefer the evil Deeds of darkness, these Are they (let the Hebrew writers fable what they will) which shall one day come to judgement. cc-acp av pns32 vvb dt j-jn n2 pp-f n1, d vbr pns32 (vvb dt njp n2 n1 r-crq pns32 vmb) r-crq vmb crd n1 vvn p-acp n1. (14) sermon (DIV1) 22 Page 66
819 And that we may the better conceiue, and beleeue this; And that we may the better conceive, and believe this; cc cst pns12 vmb dt av-jc vvi, cc vvb d; (14) sermon (DIV1) 22 Page 66
820 there are as you know, in our assises and sessions here vpon earth, certaine things necessarily required. there Are as you know, in our assizes and sessions Here upon earth, certain things necessarily required. pc-acp vbr p-acp pn22 vvb, p-acp po12 n2 cc n2 av p-acp n1, j n2 av-j vvn. (14) sermon (DIV1) 22 Page 66
821 As first, there is required the person and presence of the Iudge. Secondly, certaine vpright Iustices his assistants vpon the bench. As First, there is required the person and presence of the Judge. Secondly, certain upright Justices his assistants upon the bench. p-acp ord, pc-acp vbz vvn dt n1 cc n1 pp-f dt n1. ord, j av-j n2 po31 n2 p-acp dt n1. (14) sermon (DIV1) 22 Page 66
822 Thirdly, the citation of the prisoners to the bar, with leaue giuen them to pleade for thēselues. Thirdly, the Citante of the Prisoners to the bar, with leave given them to plead for themselves. ord, dt n1 pp-f dt n2 p-acp dt n1, p-acp n1 vvn pno32 pc-acp vvi p-acp px32. (14) sermon (DIV1) 22 Page 67
823 Fourthly, the allegation or accusatiō of the witnesses. Fiftly, the Iudges verdit. Sixtly, the proceeding to sentence either of absolution or condemnation. Fourthly, the allegation or accusation of the Witnesses. Fifty, the Judges verdict. Sixty, the proceeding to sentence either of absolution or condemnation. ord, dt n1 cc n1 pp-f dt n2. ord, dt ng1 n1. ord, dt n-vvg p-acp n1 av-d pp-f n1 cc n1. (14) sermon (DIV1) 22 Page 67
824 And lastly the execution of the sentence cōmitted to the sheriffe or bayliffe. And lastly the execution of the sentence committed to the sheriff or bailiff. cc ord dt n1 pp-f dt n1 vvn p-acp dt n1 cc n1. (14) sermon (DIV1) 22 Page 67
825 Of al which (beloued) that we may the better beleeue that great sessions in that last and dreadfull day of iudgement, we haue speciall mention in the Scriptures. Of all which (Beloved) that we may the better believe that great sessions in that last and dreadful day of judgement, we have special mention in the Scriptures. pp-f d r-crq (vvn) cst pns12 vmb dt av-jc vvi d j n2 p-acp d ord cc j n1 pp-f n1, pns12 vhb j n1 p-acp dt n2. (14) sermon (DIV1) 22 Page 67
826 And first for the Iudge, that is Iesus Christ the second person in Trinitie. And First for the Judge, that is Iesus christ the second person in Trinity. cc ord p-acp dt n1, cst vbz np1 np1 dt ord n1 p-acp np1. (14) sermon (DIV1) 22 Page 67
827 Forhowsoeuer the whole Trinitie haue a stroke in the action, yet the execution thereof is committed by them to the second person. Forhowsoeuer the Whole Trinity have a stroke in the actium, yet the execution thereof is committed by them to the second person. av dt j-jn np1 vhi dt n1 p-acp dt n1, av dt n1 av vbz vvn p-acp pno32 p-acp dt ord n1. (14) sermon (DIV1) 22 Page 67
828 So Christ himselfe saith ( Iohn the 5.22.) The Father iudgeth no man, but hath commited all iudgement to the Sonne. So christ himself Says (John the 5.22.) The Father Judgeth no man, but hath committed all judgement to the Son. av np1 px31 vvz (np1 dt crd.) dt n1 vvz dx n1, cc-acp vhz vvn d n1 p-acp dt n1. (14) sermon (DIV1) 22 Page 67
829 So Saint Paul saith (Rom. 14.10.) We must all of vs appeare befor the iudgement seat of Christ. So Saint Paul Says (Rom. 14.10.) We must all of us appear before the judgement seat of christ. av n1 np1 vvz (np1 crd.) pns12 vmb d pp-f pno12 vvi a-acp dt n1 n1 pp-f np1. (14) sermon (DIV1) 22 Page 67
830 And Saint Austin giueth a reason of it thus, Vt ea natura iudicem agat, quae sub iudice stetit, That he may act the office of a iudge in that nature in which he stood before a iudge. And Saint Austin gives a reason of it thus, Vt ea Nature Judge agat, Quae sub iudice Stetit, That he may act the office of a judge in that nature in which he stood before a judge. cc n1 np1 vvz dt n1 pp-f pn31 av, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr, cst pns31 vmb vvi dt n1 pp-f dt n1 p-acp d n1 p-acp r-crq pns31 vvd p-acp dt n1. (14) sermon (DIV1) 22 Page 67
831 Secondly, for his assistants vpon the bench, they are his disciples ( Math. 19.28.) For when the sonne of man (saith Christ) shall sit in the throne of his maiestie, yee which haue followed me in the regeneration, shall sit also vpon twelue thrones, Secondly, for his assistants upon the bench, they Are his Disciples (Math. 19.28.) For when the son of man (Says christ) shall fit in the throne of his majesty, ye which have followed me in the regeneration, shall fit also upon twelue thrones, ord, c-acp po31 n2 p-acp dt n1, pns32 vbr po31 n2 (np1 crd.) c-acp c-crq dt n1 pp-f n1 (vvz np1) vmb vvi p-acp dt n1 pp-f po31 n1, pn22 r-crq vhb vvn pno11 p-acp dt n1, vmb vvi av p-acp crd n2, (14) sermon (DIV1) 22 Page 67
832 and iudge the twelue tribes of Israel. and judge the twelue tribes of Israel. cc vvi dt crd n2 pp-f np1. (14) sermon (DIV1) 22 Page 67
833 And thirdly, for the bringing of the prisoners to the bar, yee haue it in the 5. of Iohn and 28. vers. And Thirdly, for the bringing of the Prisoners to the bar, ye have it in the 5. of John and 28. vers. cc ord, p-acp dt n-vvg pp-f dt n2 p-acp dt n1, pn22 vhb pn31 p-acp dt crd pp-f np1 cc crd zz. (14) sermon (DIV1) 22 Page 67
834 The houre shall come in which all that are in the graues shall heare the voice of the sonne of God, The hour shall come in which all that Are in the graves shall hear the voice of the son of God, dt n1 vmb vvi p-acp r-crq d cst vbr p-acp dt n2 vmb vvi dt n1 pp-f dt n1 pp-f np1, (14) sermon (DIV1) 22 Page 67
835 and they shal come forth that haue done good vnto the resurrection of life, but they which haue done euill vnto the resurrection of condemnation. and they shall come forth that have done good unto the resurrection of life, but they which have done evil unto the resurrection of condemnation. cc pns32 vmb vvi av cst vhb vdn j p-acp dt n1 pp-f n1, cc-acp pns32 r-crq vhb vdn n-jn p-acp dt n1 pp-f n1. (14) sermon (DIV1) 22 Page 67
836 At which time the prisoner shall haue free liberty to speake what he can for himselfe; At which time the prisoner shall have free liberty to speak what he can for himself; p-acp r-crq n1 dt n1 vmb vhi j n1 pc-acp vvi r-crq pns31 vmb p-acp px31; (14) sermon (DIV1) 22 Page 68
837 for so they on the left hand pleade not guilty ( Math. 25.44.) Lord when haue we seene thee an hūgred, for so they on the left hand plead not guilty (Math. 25.44.) Lord when have we seen thee an hungered, c-acp av pns32 p-acp dt j n1 vvb xx j (np1 crd.) n1 c-crq vhb pns12 vvn pno21 cc vvd, (14) sermon (DIV1) 22 Page 68
838 or athirst, or a stranger, or naked, or sicke, or in prison, & did not minister vnto thee? And fourthly, or athirst, or a stranger, or naked, or sick, or in prison, & did not minister unto thee? And fourthly, cc j, cc dt n1, cc j, cc j, cc p-acp n1, cc vdd xx vvi p-acp pno21? cc j, (14) sermon (DIV1) 22 Page 68
839 for the witnesses, they are more then two. For first Christ who is the Iudge, he will witnesse against vs. Ier. 29.23. Ego sum iudex & testis, I am both a iudge and a witnesse. for the Witnesses, they Are more then two. For First christ who is the Judge, he will witness against us Jeremiah 29.23. Ego sum Judge & testis, I am both a judge and a witness. p-acp dt n2, pns32 vbr dc cs crd. p-acp ord np1 r-crq vbz dt n1, pns31 vmb vvi p-acp pno12 np1 crd. fw-la fw-la fw-la cc fw-la, pns11 vbm av-d dt n1 cc dt n1. (14) sermon (DIV1) 22 Page 68
840 And whereas men are often compelled and enforced to beare witnesse to the truth; in the third of Malachy and fift verse: And whereas men Are often compelled and Enforced to bear witness to the truth; in the third of Malachy and fift verse: cc cs n2 vbr av vvn cc vvn pc-acp vvi n1 p-acp dt n1; p-acp dt ord pp-f np1 cc ord n1: (14) sermon (DIV1) 22 Page 68
841 Ego sum testis velox, I am a swift witnesse. Ego sum testis Swift, I am a swift witness. fw-la fw-la fw-la fw-la, pns11 vbm dt j n1. (14) sermon (DIV1) 22 Page 68
842 And if Christ should faile in his testimonie against vs, yet his law-giuer Moses wil not faile; And if christ should fail in his testimony against us, yet his lawgiver Moses will not fail; cc cs np1 vmd vvi p-acp po31 n1 p-acp pno12, av po31 n1 np1 vmb xx vvi; (14) sermon (DIV1) 22 Page 68
843 for so Christ saith ( Ioh. 5.45.) Do not thinke that I will accuse you to my Father: for so christ Says (John 5.45.) Do not think that I will accuse you to my Father: c-acp av np1 vvz (np1 crd.) vdb xx vvi cst pns11 vmb vvi pn22 p-acp po11 n1: (14) sermon (DIV1) 22 Page 68
844 there is one that accuseth you, euen Moses in whō you trust. And though Christ and Moses both do faile in their witnesse, there is one that Accuseth you, even Moses in whom you trust. And though christ and Moses both do fail in their witness, pc-acp vbz pi cst vvz pn22, av np1 p-acp ro-crq pn22 vvb. cc cs np1 cc np1 d vdb vvi p-acp po32 n1, (14) sermon (DIV1) 22 Page 68
845 yet is there another who will not be wanting, euen the diuell, in whō many haue trusted too much. yet is there Another who will not be wanting, even the Devil, in whom many have trusted too much. av vbz a-acp j-jn r-crq vmb xx vbi vvg, av-j dt n1, p-acp ro-crq d vhb vvn av av-d. (14) sermon (DIV1) 22 Page 68
846 For in the 12. of the Reuel. 10. v. Sathan the accuser of the brethren is cast downe, who accuseth them before God day and night. For in the 12. of the Revel. 10. v. Sathan the accuser of the brothers is cast down, who Accuseth them before God day and night. p-acp p-acp dt crd pp-f dt vvb. crd n1 np1 dt n1 pp-f dt n2 vbz vvn a-acp, r-crq vvz pno32 p-acp np1 n1 cc n1. (14) sermon (DIV1) 22 Page 68
847 And thus, saith Saint Augustine, will he vrge in the last day and enforce his accusation before God. And thus, Says Saint Augustine, will he urge in the last day and enforce his accusation before God. cc av, vvz n1 np1, vmb pns31 vvi p-acp dt ord n1 cc vvi po31 n1 p-acp np1. (14) sermon (DIV1) 22 Page 68
848 Thine they were O king of heauen by creation, but mine they are by transgression. Tui per gratiam quam amiserunt, mei per culpam in qua decesserunt: Thine they were O King of heaven by creation, but mine they Are by Transgression. Tui per gratiam quam amiserunt, mei per Fault in qua decesserunt: png21 pns32 vbdr sy n1 pp-f n1 p-acp n1, cc-acp po11 pns32 vbr p-acp n1. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la: (14) sermon (DIV1) 22 Page 68
849 Thine they were by grace, which wilfully they haue cast away, mine they are by sins, which hath cast them away: Thine they were by grace, which wilfully they have cast away, mine they Are by Sins, which hath cast them away: po21 pns32 vbdr p-acp n1, r-crq av-j pns32 vhb vvn av, vvb pns32 vbr p-acp n2, r-crq vhz vvn pno32 av: (14) sermon (DIV1) 22 Page 68
850 thine they were by the glorious merit of thy passion, mine they are for want of charitable compassion: thine they were by the glorious merit of thy passion, mine they Are for want of charitable compassion: po21 pns32 vbdr p-acp dt j n1 pp-f po21 n1, png11 pns32 vbr p-acp n1 pp-f j n1: (14) sermon (DIV1) 22 Page 68
851 thine they were because thou diedst for their sins, mine they they are because they died not, but liued vnto sin. thine they were Because thou diedest for their Sins, mine they they Are Because they died not, but lived unto since. png21 pns32 vbdr c-acp pns21 vvd2 p-acp po32 n2, zz pns32 pns32 vbr p-acp pns32 vvd xx, cc-acp vvd p-acp n1. (14) sermon (DIV1) 22 Page 68
852 Nobis ergo associentur in poenis qui cōformati sunt in culpis: Nobis ergo associentur in Phoenicians qui cōformati sunt in culpis: fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la p-acp fw-la: (14) sermon (DIV1) 22 Page 69
853 and therfore ô supreme iudge, it stands with equitie & iustice, that these shold be partakers in our punishments, who while they liued in the world, were companions in our sinnes. and Therefore o supreme judge, it Stands with equity & Justice, that these should be partakers in our punishments, who while they lived in the world, were Sodales in our Sins. cc av uh j n1, pn31 vvz p-acp n1 cc n1, cst d vmd vbi n2 p-acp po12 n2, r-crq cs pns32 vvd p-acp dt n1, vbdr n2 p-acp po12 n2. (14) sermon (DIV1) 22 Page 69
854 But if Christ, and Moses, and the diuel should faile in their witnesse, though neither of these did know of thy sinne, But if christ, and Moses, and the Devil should fail in their witness, though neither of these did know of thy sin, p-acp cs np1, cc np1, cc dt n1 vmd vvi p-acp po32 n1, cs dx pp-f d vdd vvi pp-f po21 n1, (14) sermon (DIV1) 22 Page 69
855 and so consequently could not iustly accuse thee; and so consequently could not justly accuse thee; cc av av-j vmd xx av-j vvi pno21; (14) sermon (DIV1) 22 Page 69
856 yet as Lactantius well saith, Quid prodest tibi non habere conscium, habenti conscientiā? What will the ignorance of others auaile thee, yet as Lactantius well Says, Quid profits tibi non habere conscium, Habenti conscientiam? What will the ignorance of Others avail thee, av c-acp np1 av vvz, fw-la j fw-la fw-la fw-la fw-la, fw-la n1? q-crq vmb dt n1 pp-f n2-jn n1 pno21, (14) sermon (DIV1) 22 Page 69
857 when as the testimony of thy owne conscience wil preuaile against thee? For as there are some which haue a good conscience (Heb. 13.18.) so there are others which haue a bad conscience, a conscience seared with a hot iron (1. Timoth. 4.4.) And as they who in godly purenesse and not in fleshly wisedome, haue their conuersation in this world, the testimony of their conscience shal cause them to reioyce (1. Cor. 1.12.) so they which haue followed the vaine pleasures, when as the testimony of thy own conscience will prevail against thee? For as there Are Some which have a good conscience (Hebrew 13.18.) so there Are Others which have a bad conscience, a conscience seared with a hight iron (1. Timothy 4.4.) And as they who in godly pureness and not in fleshly Wisdom, have their Conversation in this world, the testimony of their conscience shall cause them to rejoice (1. Cor. 1.12.) so they which have followed the vain pleasures, c-crq c-acp dt n1 pp-f po21 d n1 vmb vvi p-acp pno21? p-acp a-acp pc-acp vbr d r-crq vhb dt j n1 (np1 crd.) av pc-acp vbr n2-jn r-crq vhb dt j n1, dt n1 vvn p-acp dt j n1 (crd np1 crd.) cc c-acp pns32 r-crq p-acp j n1 cc xx p-acp j n1, vhb po32 n1 p-acp d n1, dt n1 pp-f po32 n1 vmb vvi pno32 pc-acp vvi (crd np1 crd.) av pns32 r-crq vhb vvn dt j n2, (14) sermon (DIV1) 22 Page 69
858 & the pleasing vanities of this world, the testimony of their conscience shall cause thē to lament. & the pleasing vanities of this world, the testimony of their conscience shall cause them to lament. cc dt j-vvg n2 pp-f d n1, dt n1 pp-f po32 n1 vmb vvi pno32 pc-acp vvi. (14) sermon (DIV1) 22 Page 69
859 And then a mans owne cōscience acccusing him, there needeth no iury to be impannelled: And then a men own conscience acccusing him, there needs no jury to be impaneled: cc av dt ng1 d n1 vvg pno31, a-acp vvz dx n1 pc-acp vbi vvn: (14) sermon (DIV1) 22 Page 69
860 for the party confessing the action, the Iudge will immediatly proceed to sentence, the which sentence shall not be (like the Roman A) a sentence of Absolution, whereof mention is made ( Math. 25.34) Venite benedicti, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world. for the party confessing the actium, the Judge will immediately proceed to sentence, the which sentence shall not be (like the Roman A) a sentence of Absolution, whereof mention is made (Math. 25.34) Venite Blessing, Come you blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the world. c-acp dt n1 vvg dt n1, dt n1 vmb av-j vvi p-acp n1, dt r-crq n1 vmb xx vbi (av-j dt njp np1) dt n1 pp-f n1, c-crq n1 vbz vvd (np1 crd) fw-la fw-la, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1. (14) sermon (DIV1) 22 Page 69
861 But it shall be (like that nigrum NONLATINALPHABET of the Greeks) a sentence of condemnation, whereof mention is made in the same chapter and 41. verse. But it shall be (like that nigrum of the Greeks) a sentence of condemnation, whereof mention is made in the same chapter and 41. verse. p-acp pn31 vmb vbi (av-j d fw-la pp-f dt np1) dt n1 pp-f n1, c-crq n1 vbz vvn p-acp dt d n1 cc crd n1. (14) sermon (DIV1) 22 Page 69
862 Ite maledicti, Go ye cursed into euerlasting fire, which is prepared for the diuell and his Angels. Item Maledicti, Go you cursed into everlasting fire, which is prepared for the Devil and his Angels. n1 fw-la, vvb pn22 vvn p-acp j n1, r-crq vbz vvn p-acp dt n1 cc po31 n2. (14) sermon (DIV1) 22 Page 69
863 And then last of all followeth the executiō of the sentence, the charge whereof shall be committed to the Angels. And then last of all follows the execution of the sentence, the charge whereof shall be committed to the Angels. cc av vvi pp-f d vvz dt n1 pp-f dt n1, dt n1 c-crq vmb vbi vvn p-acp dt n2. (14) sermon (DIV1) 22 Page 70
864 For so saith our Sauiour ( Math. 13.49.) At the end of the world, the Angels shal go forth, For so Says our Saviour (Math. 13.49.) At the end of the world, the Angels shall go forth, p-acp av vvz po12 n1 (np1 crd.) p-acp dt n1 pp-f dt n1, dt n2 vmb vvi av, (14) sermon (DIV1) 22 Page 70
865 and seuer the bad from among the iust, and shall cast them into a fornace of fire, where shall be wailing and gnashing of teeth. and sever the bad from among the just, and shall cast them into a furnace of fire, where shall be wailing and gnashing of teeth. cc vvi dt j p-acp p-acp dt j, cc vmb vvi pno32 p-acp dt n1 pp-f n1, q-crq vmb vbi vvg cc vvg pp-f n2. (14) sermon (DIV1) 22 Page 70
866 So then to conclude this with that of the Preacher (Eccl. 11.9.) Reioyce ô young man in thy youth, let thy heart cheere thee in the dayes of thy youth, walke in the wayes of thy heart, So then to conclude this with that of the Preacher (Ecclesiastes 11.9.) Rejoice o young man in thy youth, let thy heart cheer thee in the days of thy youth, walk in the ways of thy heart, av av pc-acp vvi d p-acp d pp-f dt n1 (np1 crd.) vvb uh j n1 p-acp po21 n1, vvb po21 n1 vvi pno21 p-acp dt n2 pp-f po21 n1, vvb p-acp dt n2 pp-f po21 n1, (14) sermon (DIV1) 22 Page 70
867 and in the lusts of thine owne eyes; but yet know that for all these things God shall bring thee vnto iudgement. and in the Lustiest of thine own eyes; but yet know that for all these things God shall bring thee unto judgement. cc p-acp dt n2 pp-f po21 d n2; cc-acp av vvb cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1. (14) sermon (DIV1) 22 Page 70
868 Be not therefore deceiued, neither flatter your selues with this vaine imagination, that though you commit sinne with greedinesse, Be not Therefore deceived, neither flatter your selves with this vain imagination, that though you commit sin with greediness, vbb xx av vvn, av-dx vvi po22 n2 p-acp d j n1, cst cs pn22 vvb n1 p-acp n1, (14) sermon (DIV1) 22 Page 70
869 yet there will be no reckoning and account for it. yet there will be no reckoning and account for it. av pc-acp vmb vbi dx vvg cc n1 p-acp pn31. (14) sermon (DIV1) 22 Page 70
870 Say not within your selues, as it is in the 5. of Eccle. 4. I haue sinned and what euill hath come vnto me? For as it followeth in the same place, Dominus est patiens redditor: The Lord is a patient rewarder; Say not within your selves, as it is in the 5. of Eccle. 4. I have sinned and what evil hath come unto me? For as it follows in the same place, Dominus est Patient redditor: The Lord is a patient rewarder; n1 xx p-acp po22 n2, c-acp pn31 vbz p-acp dt crd pp-f np1 crd pns11 vhb vvn cc r-crq j-jn vhz vvn p-acp pno11? p-acp c-acp pn31 vvz p-acp dt d n1, fw-la fw-la n1 n1: dt n1 vbz dt j n1; (14) sermon (DIV1) 22 Page 70
871 that is, as he is patient for a time and expecteth thy returne from sinne; so he is a rewarder, & will not leaue thee vnpunished. that is, as he is patient for a time and Expects thy return from sin; so he is a rewarder, & will not leave thee unpunished. cst vbz, c-acp pns31 vbz j p-acp dt n1 cc vvz po21 n1 p-acp n1; av pns31 vbz dt n1, cc vmb xx vvi pno21 j. (14) sermon (DIV1) 22 Page 70
872 Lento gradu ad vindictam ira diuina procedit, sed tarditatem supplicij grauitate iudicij recompensat; Lento Grade ad vindictam ira Divine procedit, sed tarditatem supplicij grauitate iudicij recompensat; np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; (14) sermon (DIV1) 22 Page 70
873 The iustice of God goes slowly indeed, but it recompenseth the slacknesse of iudgement with the heauinesse thereof. The Justice of God Goes slowly indeed, but it recompenseth the slackness of judgement with the heaviness thereof. dt n1 pp-f np1 vvz av-j av, cc-acp pn31 vvz dt n1 pp-f n1 p-acp dt n1 av. (14) sermon (DIV1) 22 Page 70
874 And therefore as Abraham said vnto the rich man, ( Luke 16.25.) Hîc bona, sed illîc mala, Here thou receiuedst good things, but now thou art tormented: And Therefore as Abraham said unto the rich man, (Lycia 16.25.) Hîc Bona, sed illîc mala, Here thou Received good things, but now thou art tormented: cc av c-acp np1 vvd p-acp dt j n1, (av crd.) fw-la fw-la, fw-la fw-la fw-la, av pns21 vvd2 j n2, cc-acp av pns21 vb2r vvn: (14) sermon (DIV1) 22 Page 70
875 so haply without any checke or controlement, thou maiest follow thy sinfull pleasures and delights here in this world; so haply without any check or controlment, thou Mayest follow thy sinful pleasures and delights Here in this world; av av p-acp d n1 cc n1, pns21 vm2 vvi po21 j n2 cc n2 av p-acp d n1; (14) sermon (DIV1) 22 Page 70
876 but there will one day come a time, when for those thou shalt be brought before a Iudge, but there will one day come a time, when for those thou shalt be brought before a Judge, cc-acp a-acp vmb pi n1 vvi dt n1, c-crq p-acp d pns21 vm2 vbi vvn p-acp dt n1, (14) sermon (DIV1) 22 Page 70
877 and the iudge shall deliuer thee to a iaylour, and the iaylour shall cast thee into prison, from whence thou shalt neuer be released. and the judge shall deliver thee to a jailer, and the jailer shall cast thee into prison, from whence thou shalt never be released. cc dt n1 vmb vvi pno21 p-acp dt n1, cc dt n1 vmb vvi pno21 p-acp n1, p-acp c-crq pns21 vm2 av-x vbi vvn. (14) sermon (DIV1) 22 Page 71
878 And therefore howsoeuer there hath heretofore bene no impression in our hearts of this iudgement to come, And Therefore howsoever there hath heretofore be no impression in our hearts of this judgement to come, cc av c-acp a-acp vhz av vbn dx n1 p-acp po12 n2 pp-f d n1 pc-acp vvi, (14) sermon (DIV1) 22 Page 71
879 yet hereafter as Saint Hierom confesseth of himselfe, siue comedas, siue bibas, whether thou eatest or drinkest, yet hereafter as Saint Hieronymus Confesses of himself, siue comedas, siue bibas, whither thou Eatest or drinkest, av av c-acp n1 np1 vvz pp-f px31, fw-la fw-la, fw-la fw-la, cs pns21 vv2 cc vv2, (14) sermon (DIV1) 22 Page 71
880 whether thou wakest or sleepest, whether thou walkest abroad or stayest at home, let that be euer sounding in thy eares, which was euer sounding in his eares: Surgite mortui, venite ad iudicium: whither thou wakest or Sleepest, whither thou walkest abroad or stayest At home, let that be ever sounding in thy ears, which was ever sounding in his ears: Surgite Deads, venite ad iudicium: cs pns21 vv2 cc vv2, cs pns21 vv2 av cc vv2 p-acp n1-an, vvb d vbi av vvg p-acp po21 n2, r-crq vbds av vvg p-acp po31 n2: fw-la fw-la, fw-la fw-la fw-la: (14) sermon (DIV1) 22 Page 71
881 Arise ô you dead, and come to iudgement. Thus much for the first consideration: That there will be a comming of the Sonne of man to iudgement. I come to the second. Arise o you dead, and come to judgement. Thus much for the First consideration: That there will be a coming of the Son of man to judgement. I come to the second. vvb uh pn22 j, cc vvb p-acp n1. av av-d c-acp dt ord n1: cst a-acp vmb vbi dt n-vvg pp-f dt n1 pp-f n1 p-acp n1. pns11 vvb p-acp dt ord. (14) sermon (DIV1) 22 Page 71
882 2. That this his comming vnto Iudgement will be terrible. 2. That this his coming unto Judgement will be terrible. crd cst d po31 n-vvg p-acp n1 vmb vbi j. (14) sermon (DIV1) 23 Page 71
883 In the ninth of Esay and sixt verse, the Prophet speaking of the coming of our Sauior Christ, he saith thus: In the ninth of Isaiah and sixt verse, the Prophet speaking of the coming of our Saviour christ, he Says thus: p-acp dt ord pp-f np1 cc ord n1, dt n1 vvg pp-f dt n-vvg pp-f po12 n1 np1, pns31 vvz av: (14) sermon (DIV1) 24 Page 71
884 Paruulus natus est nobis: A child is borne vnto vs, and his name shall be called Wonderful, Counseller, the euerlasting Father, the Prince of peace: Paruulus Born est nobis: A child is born unto us, and his name shall be called Wondered, Counsellor, the everlasting Father, the Prince of peace: fw-la fw-la fw-la fw-la: dt n1 vbz vvn p-acp pno12, cc po31 n1 vmb vbi vvn j, n1, dt j n1, dt n1 pp-f n1: (14) sermon (DIV1) 24 Page 71
885 and in the 21. of Matthew and fift verse, there is the prophesie fulfilled, Ecce Rex tuus venit tibi mansuetus: and in the 21. of Matthew and fift verse, there is the prophesy fulfilled, Ecce Rex Thy venit tibi Mansuetus: cc p-acp dt crd pp-f np1 cc ord n1, pc-acp vbz dt vvb vvn, fw-la fw-la fw-la fw-la fw-la fw-la: (14) sermon (DIV1) 24 Page 71
886 Tel ye the daughter of Sion, Behold thy King commeth vnto thee meek. But that setteth out his first coming: Tell you the daughter of Sion, Behold thy King comes unto thee meek. But that sets out his First coming: vvb pn22 dt n1 pp-f np1, vvb po21 n1 vvz p-acp pno21 j. p-acp cst vvz av po31 ord vvg: (14) sermon (DIV1) 24 Page 71
887 but now we are to lay opē his second comming. but now we Are to lay open his second coming. cc-acp av pns12 vbr pc-acp vvi vvi po31 ord n-vvg. (14) sermon (DIV1) 24 Page 71
888 Then he came in humilitie, but now we are to speake of his comming in glorie. Then he Come in humility, but now we Are to speak of his coming in glory. cs pns31 vvd p-acp n1, cc-acp av pns12 vbr pc-acp vvi pp-f po31 n-vvg p-acp n1. (14) sermon (DIV1) 24 Page 71
889 Then he came like milde and little Dauid, to free vs from the Diuel that great Goliah; but hereafter he wil come like angry and armed Dauid, against ingratefull Nabals. Then he came with comforts in his right hand; Then he Come like mild and little David, to free us from the devil that great Goliath; but hereafter he will come like angry and armed David, against ingrateful Nabal's. Then he Come with comforts in his right hand; cs pns31 vvd av-j j cc j np1, pc-acp vvi pno12 p-acp dt n1 cst j np1; p-acp av pns31 vmb vvi av-j j cc j-vvn np1, p-acp j n2. av pns31 vvd p-acp n2 p-acp po31 j-jn n1; (14) sermon (DIV1) 24 Page 71
890 for he came not to call the righteous, but sinners to repentance: for he Come not to call the righteous, but Sinners to Repentance: c-acp pns31 vvd xx pc-acp vvi dt j, p-acp n2 p-acp n1: (14) sermon (DIV1) 24 Page 71
891 but hereafter he shall come with terrour in his left hand, for he shall call the vnrepentant sinners vnto iudgement. but hereafter he shall come with terror in his left hand, for he shall call the unrepentant Sinners unto judgement. cc-acp av pns31 vmb vvi p-acp n1 p-acp po31 j n1, c-acp pns31 vmb vvi dt j n2 p-acp n1. (14) sermon (DIV1) 24 Page 72
892 Then, that the world might be crucified vnto vs, and we vnto the world, Christ Iesus vouchsafed to be crucified in the world: Then, that the world might be Crucified unto us, and we unto the world, christ Iesus vouchsafed to be Crucified in the world: av, cst dt n1 vmd vbi vvn p-acp pno12, cc pns12 p-acp dt n1, np1 np1 vvd pc-acp vbi vvn p-acp dt n1: (14) sermon (DIV1) 24 Page 72
893 but hereafter because the preaching of Christ his crosse is accounted foolishnesse by the wicked world, but hereafter Because the preaching of christ his cross is accounted foolishness by the wicked world, cc-acp av c-acp dt vvg pp-f np1 po31 n1 vbz vvn n1 p-acp dt j n1, (14) sermon (DIV1) 24 Page 72
894 therefore Iesus Christ wil come to crucifie the world. Therefore Iesus christ will come to crucify the world. av np1 np1 vmb vvi pc-acp vvi dt n1. (14) sermon (DIV1) 24 Page 72
895 Then the people shouted, and distinctly cried Hosanna for ioy, but hereafter the wicked shall yell & make a confused noise for feare; Then the people shouted, and distinctly cried Hosanna for joy, but hereafter the wicked shall yell & make a confused noise for Fear; av dt n1 vvd, cc av-j vvd n1 p-acp n1, cc-acp av dt j vmb vvi cc vvi dt j-vvn n1 p-acp n1; (14) sermon (DIV1) 24 Page 72
896 yea so fearfull wil this his second comming vnto iudgement be, that Saint Paul disputing of it before Felix, (as I now before you) it made the very heart of Felix to tremble. Act. 24.26. yea so fearful will this his second coming unto judgement be, that Saint Paul disputing of it before Felix, (as I now before you) it made the very heart of Felix to tremble. Act. 24.26. uh av j vmb d po31 ord n-vvg p-acp n1 vbi, cst n1 np1 vvg pp-f pn31 p-acp np1, (c-acp pns11 av c-acp pn22) pn31 vvd dt j n1 pp-f np1 pc-acp vvi. n1 crd. (14) sermon (DIV1) 24 Page 72
897 And no maruell, for if that first apparition of God was so fearfull and terrible to the people of the Iewes (Exodus 20.18.) that Moses himselfe said, I feare and tremble; and the people fled, And no marvel, for if that First apparition of God was so fearful and terrible to the people of the Iewes (Exodus 20.18.) that Moses himself said, I Fear and tremble; and the people fled, cc dx n1, c-acp cs cst ord n1 pp-f np1 vbds av j cc j p-acp dt n1 pp-f dt np2 (fw-la crd.) cst np1 px31 vvd, pns11 vvb cc vvi; cc dt n1 vvd, (14) sermon (DIV1) 24 Page 72
898 and stood a farre off, and sayd to Moses, Talke thou with vs, and we will heare; and stood a Far off, and said to Moses, Talk thou with us, and we will hear; cc vvd dt av-j a-acp, cc vvd p-acp np1, vvb pns21 p-acp pno12, cc pns12 vmb vvi; (14) sermon (DIV1) 24 Page 72
899 but let not God talke with vs, least we die: but let not God talk with us, lest we die: cc-acp vvb xx np1 vvi p-acp pno12, cs pns12 vvb: (14) sermon (DIV1) 24 Page 72
900 how fearfull then and terrible will his second comming be? For at that first appearing he came onely to giue them lawes; how fearful then and terrible will his second coming be? For At that First appearing he Come only to give them laws; c-crq j av cc j vmb po31 ord vvg vbi? p-acp p-acp cst ord vvg pns31 vvd av-j pc-acp vvi pno32 n2; (14) sermon (DIV1) 24 Page 72
901 but at this second he will come to punish the transgressors of his lawes. but At this second he will come to Punish the transgressors of his laws. cc-acp p-acp d vvb pns31 vmb vvi pc-acp vvi dt n2 pp-f po31 n2. (14) sermon (DIV1) 24 Page 72
902 Surely if Hester fell vpon the ground, and life for a time went out at the gates of her body, Surely if Esther fell upon the ground, and life for a time went out At the gates of her body, av-j cs np1 vvd p-acp dt n1, cc n1 p-acp dt n1 vvd av p-acp dt n2 pp-f po31 n1, (14) sermon (DIV1) 24 Page 72
903 when she beheld the maiestie of Assuerus the King: when she beheld the majesty of Assuerus the King: c-crq pns31 vvd dt n1 pp-f np1 dt n1: (14) sermon (DIV1) 24 Page 72
904 if Daniel in the eight chapter of his prophesie, at the sight of an Angell trembled and was sore afraid: if daniel in the eight chapter of his prophesy, At the sighed of an Angel trembled and was soar afraid: cs np1 p-acp dt crd n1 pp-f po31 vvb, p-acp dt n1 pp-f dt n1 vvd cc vbds av-j j: (14) sermon (DIV1) 24 Page 72
905 if the keepers of the sepulcher in the day of our Sauiour his resurrection, were terrified and became as dead men: if the keepers of the sepulcher in the day of our Saviour his resurrection, were terrified and became as dead men: cs dt n2 pp-f dt n1 p-acp dt n1 pp-f po12 n1 po31 n1, vbdr vvn cc vvd p-acp j n2: (14) sermon (DIV1) 24 Page 72
906 if the Iewes comming armed into the garden to apprehend Iesus, when they heard him but say, Ego sum, I am the man; if the Iewes coming armed into the garden to apprehend Iesus, when they herd him but say, Ego sum, I am the man; cs dt np2 vvg vvn p-acp dt n1 pc-acp vvi np1, c-crq pns32 vvd pno31 p-acp vvb, fw-la fw-la, pns11 vbm dt n1; (14) sermon (DIV1) 24 Page 72
907 if they fell backward vpon the ground, and became as dead men: if they fell backward upon the ground, and became as dead men: cs pns32 vvd av-j p-acp dt n1, cc vvd p-acp j n2: (14) sermon (DIV1) 24 Page 73
908 O then what shall miserable men and women do, when they shall see Iesus Christ not yeelding vp his body to be punished by sinners as then, Oh then what shall miserable men and women do, when they shall see Iesus christ not yielding up his body to be punished by Sinners as then, uh av r-crq vmb j n2 cc n2 vdb, c-crq pns32 vmb vvi np1 np1 xx vvg a-acp po31 n1 pc-acp vbi vvn p-acp n2 c-acp av, (14) sermon (DIV1) 24 Page 73
909 but comming in the clouds with power and great glorie to punish sinners? but coming in the Clouds with power and great glory to Punish Sinners? cc-acp vvg p-acp dt n2 p-acp n1 cc j n1 pc-acp vvi n2? (14) sermon (DIV1) 24 Page 73
910 Indeede if there were the same meanes and such hopes of preseruing men frō the iudgement to come, Indeed if there were the same means and such hope's of preserving men from the judgement to come, av cs pc-acp vbdr dt d n2 cc d n2 pp-f vvg n2 p-acp dt n1 pc-acp vvi, (14) sermon (DIV1) 25 Page 73
911 as there are of preuenting iudgement and iustice here vpon the earth, then the feare thereof were altogether needlesse: as there Are of preventing judgement and Justice Here upon the earth, then the Fear thereof were altogether needless: c-acp pc-acp vbr pp-f vvg n1 cc n1 av p-acp dt n1, cs dt n1 av vbdr av j: (14) sermon (DIV1) 25 Page 73
912 but you shall see the case is farre different. but you shall see the case is Far different. cc-acp pn22 vmb vvi dt n1 vbz av-j j. (14) sermon (DIV1) 25 Page 73
913 For first, here vpon earth when men stand vpon life and death, intercession is made by others for the procurement of their deliuery: For First, Here upon earth when men stand upon life and death, Intercession is made by Others for the procurement of their delivery: p-acp ord, av p-acp n1 c-crq n2 vvb p-acp n1 cc n1, n1 vbz vvn p-acp n2-jn p-acp dt n1 pp-f po32 n1: (14) sermon (DIV1) 25 Page 73
914 yea oftentimes speeches in commendation of the prisoner are admitted by the bench; yea oftentimes Speeches in commendation of the prisoner Are admitted by the bench; uh av n2 p-acp n1 pp-f dt n1 vbr vvn p-acp dt n1; (14) sermon (DIV1) 25 Page 73
915 for so was the custome among the Romanes, till the law of Pompey tooke it away. for so was the custom among the Romans, till the law of Pompey took it away. p-acp av vbds dt n1 p-acp dt njp2, c-acp dt n1 pp-f np1 vvd pn31 av. (14) sermon (DIV1) 25 Page 73
916 But in the day of the last iudgement, there will be no place for intercession, there shall then be no Ioab to intreate for Absolom, there shall then be no Abigail to speake for Nabal. The truth of which doctrine is most euident in the Scriptures: But in the day of the last judgement, there will be no place for Intercession, there shall then be no Ioab to entreat for Absalom, there shall then be no Abigail to speak for Nabal. The truth of which Doctrine is most evident in the Scriptures: p-acp p-acp dt n1 pp-f dt ord n1, pc-acp vmb vbi dx n1 p-acp n1, pc-acp vmb av vbi dx np1 pc-acp vvi p-acp np1, a-acp vmb av vbi dx np1 pc-acp vvi p-acp np1. dt n1 pp-f r-crq n1 vbz av-ds j p-acp dt n2: (14) sermon (DIV1) 25 Page 73
917 for looke into the 22. of Matthew and 13. verse, and you shall there see, that the partie that had not on a wedding garment, was commaunded out of the bride-house, for look into the 22. of Matthew and 13. verse, and you shall there see, that the party that had not on a wedding garment, was commanded out of the bride-house, p-acp vvi p-acp dt crd pp-f np1 cc crd n1, cc pn22 vmb a-acp vvi, cst dt n1 cst vhd xx p-acp dt n1 n1, vbds vvn av pp-f dt n1, (14) sermon (DIV1) 25 Page 73
918 and cast into vtter darknesse, and no man did once intreate for him. and cast into utter darkness, and no man did once entreat for him. cc vvd p-acp j n1, cc dx n1 vdd a-acp vvi p-acp pno31. (14) sermon (DIV1) 25 Page 73
919 Looke into the 25. of Matthew and 28. verse, and you shall there likewise see, that the seruant which had receiued but one talent, Look into the 25. of Matthew and 28. verse, and you shall there likewise see, that the servant which had received but one talon, n1 p-acp dt crd pp-f np1 cc crd n1, cc pn22 vmb a-acp av vvi, cst dt n1 r-crq vhd vvn p-acp crd n1, (14) sermon (DIV1) 25 Page 73
920 and without any employment to his masters aduantage had hid it in the earth, had his talent taken from him, and without any employment to his Masters advantage had hid it in the earth, had his talon taken from him, cc p-acp d n1 p-acp po31 ng1 n1 vhd vvn pn31 p-acp dt n1, vhd po31 n1 vvn p-acp pno31, (14) sermon (DIV1) 25 Page 73
921 and was cast into vtter darknesse, and no man intreated for him. and was cast into utter darkness, and no man entreated for him. cc vbds vvn p-acp j n1, cc dx n1 vvn p-acp pno31. (14) sermon (DIV1) 25 Page 73
922 Nay, looke but into the verse going next before my text, and you shall heare the fiue foolish virgins crying: Nay, look but into the verse going next before my text, and you shall hear the fiue foolish Virgins crying: uh-x, vvb cc-acp p-acp dt n1 vvg ord p-acp po11 n1, cc pn22 vmb vvi dt crd j n2 vvg: (14) sermon (DIV1) 25 Page 74
923 Lord, Lord, open vnto vs. And receiuing this vncomfortable answer from the mouth of comfort it selfe: Lord, Lord, open unto us And receiving this uncomfortable answer from the Mouth of Comfort it self: n1, n1, vvb p-acp pno12 cc vvg d j-u n1 p-acp dt n1 pp-f n1 pn31 n1: (14) sermon (DIV1) 25 Page 74
924 Nescio vos, I know you not; that is, I haue reiected you, I haue reprobated you; Nescio vos, I know you not; that is, I have rejected you, I have reprobated you; fw-la fw-fr, pns11 vvb pn22 xx; cst vbz, pns11 vhb vvn pn22, pns11 vhb vvn pn22; (14) sermon (DIV1) 25 Page 74
925 and none, no not their late familiar friends and companions, the other wise virgins, requested fauour for them. and none, no not their late familiar Friends and Sodales, the other wise Virgins, requested favour for them. cc pix, uh-dx xx po32 j j-jn n2 cc n2, dt j-jn j n2, vvd n1 p-acp pno32. (14) sermon (DIV1) 25 Page 74
926 Againe, here vpon earth though no man intreate for an offender, yet oftentimes the fresh memory of his ancestors good deeds, Again, Here upon earth though no man entreat for an offender, yet oftentimes the fresh memory of his Ancestors good Deeds, av, av p-acp n1 cs dx n1 vvi p-acp dt n1, av av dt j n1 pp-f po31 n2 j n2, (14) sermon (DIV1) 26 Page 74
927 and the good demerits of his friends that be liuing, may moue the Iudge to pity and compassion: and the good demerits of his Friends that be living, may move the Judge to pity and compassion: cc dt j n2 pp-f po31 n2 cst vbb vvg, vmb vvi dt n1 pc-acp vvi cc n1: (14) sermon (DIV1) 26 Page 74
928 but for a man to trust to this fauour in the day of iudgement, were to leane vpon a broken reed; but for a man to trust to this favour in the day of judgement, were to lean upon a broken reed; cc-acp p-acp dt n1 pc-acp vvi p-acp d n1 p-acp dt n1 pp-f n1, vbdr pc-acp vvi p-acp dt j-vvn n1; (14) sermon (DIV1) 26 Page 74
929 for the men that do best fulfill the commandements of God, are tearmed in the 17. of Saint Luke and 10. verse, Serui inutiles, Vnprofitable seruants. for the men that do best fulfil the Commandments of God, Are termed in the 17. of Saint Lycia and 10. verse, Servant inutiles, Unprofitable Servants. p-acp dt n2 cst vdb av-j vvi dt n2 pp-f np1, vbr vvn p-acp dt crd pp-f n1 av cc crd n1, np1 n1, j-u n2. (14) sermon (DIV1) 26 Page 74
930 And then as the fiue wise virgins answered the fiue foolish, (Mat. 25.9.) We cannot giue you of our oile, And then as the fiue wise Virgins answered the fiue foolish, (Mathew 25.9.) We cannot give you of our oil, cc av c-acp dt crd j n2 vvd dt crd j, (np1 crd.) pns12 vmbx vvi pn22 pp-f po12 n1, (14) sermon (DIV1) 26 Page 74
931 least peraduenture there will not be enough for vs & you: so the best men that be, cannot lend their friends any of their good workes; lest Peradventure there will not be enough for us & you: so the best men that be, cannot lend their Friends any of their good works; cs av pc-acp vmb xx vbi av-d p-acp pno12 cc pn22: av dt js n2 cst vbb, vmbx vvi po32 n2 d pp-f po32 j n2; (14) sermon (DIV1) 26 Page 74
932 for if they do, without all peraduenture they will leaue too few for themselues. for if they do, without all Peradventure they will leave too few for themselves. c-acp cs pns32 vdb, p-acp d av pns32 vmb vvi av d c-acp px32. (14) sermon (DIV1) 26 Page 74
933 And thirdly, though neither of these two do come to passe, yet many times the subtiltie of the offender, And Thirdly, though neither of these two do come to pass, yet many times the subtlety of the offender, cc ord, c-acp dx pp-f d crd vdb vvi pc-acp vvi, av d n2 dt n1 pp-f dt n1, (14) sermon (DIV1) 27 Page 74
934 and his cunning contriued speech, do ouer-reach the wisedome of the Iudge: but this hope shall faile a sinner in the day of iudgement. and his cunning contrived speech, do overreach the Wisdom of the Judge: but this hope shall fail a sinner in the day of judgement. cc po31 j-jn vvn n1, vdb vvi dt n1 pp-f dt n1: cc-acp d n1 vmb vvi dt n1 p-acp dt n1 pp-f n1. (14) sermon (DIV1) 27 Page 74
935 Our first mother Eue, so much as in her lay, she did hide her sin from God; Our First mother Eue, so much as in her lay, she did hide her since from God; po12 ord n1 np1, av av-d c-acp p-acp pno31 vvd, pns31 vdd vvi po31 n1 p-acp np1; (14) sermon (DIV1) 27 Page 74
936 and so did Cain the death of Abel: and haply saith S. Ambrose, in affectu habemus abscondere, non in effectu: and so did Cain the death of Abel: and haply Says S. Ambrose, in affectu habemus abscondere, non in effectu: cc av vdd np1 dt n1 pp-f np1: cc av vvz n1 np1, p-acp fw-la fw-la fw-la, fw-la p-acp fw-la: (14) sermon (DIV1) 27 Page 74
937 we may with them affect the hiding of our sins from God, but we neuer can effect it. we may with them affect the hiding of our Sins from God, but we never can Effect it. pns12 vmb p-acp pno32 vvi dt vvg pp-f po12 n2 p-acp np1, cc-acp pns12 av-x vmb vvi pn31. (14) sermon (DIV1) 27 Page 74
938 In the 20. of S. Luke and the 20. verse, the Scribes and Pharises come with cunning contriued speeches vnto Christ, hoping to intrap him; In the 20. of S. Lycia and the 20. verse, the Scribes and Pharisees come with cunning contrived Speeches unto christ, hoping to entrap him; p-acp dt crd pp-f n1 av cc dt crd n1, dt n2 cc np2 vvn p-acp n-jn vvn n2 p-acp np1, vvg pc-acp vvi pno31; (14) sermon (DIV1) 27 Page 75
939 but as cunning as they were, our Sauiour was too cunning for them: but as cunning as they were, our Saviour was too cunning for them: cc-acp c-acp j-jn c-acp pns32 vbdr, po12 n1 vbds av j-jn p-acp pno32: (14) sermon (DIV1) 27 Page 75
940 for in the 23. verse, Quid tentatis hypocritae? Why tempt you me, ye hypocrites? And surely if craft and subtiltie could not ouertake our Sauiour when he came in humilitie, much lesse shall he be ouertaken thereby when he shall come in glory. for in the 23. verse, Quid tentatis Hypocrites? Why tempt you me, you Hypocrites? And surely if craft and subtlety could not overtake our Saviour when he Come in humility, much less shall he be overtaken thereby when he shall come in glory. c-acp p-acp dt crd n1, fw-la fw-la fw-la? q-crq vvb pn22 pno11, pn22 n2? cc av-j cs n1 cc n1 vmd xx vvi po12 n1 c-crq pns31 vvd p-acp n1, av-d av-dc vmb pns31 vbi vvn av c-crq pns31 vmb vvi p-acp n1. (14) sermon (DIV1) 27 Page 75
941 And fourthly, though neither of these three doe happen in our earthly iudgements, yet we see by experience that witnesses are oft kept backe, And fourthly, though neither of these three do happen in our earthly Judgments, yet we see by experience that Witnesses Are oft kept back, cc j, cs dx pp-f d crd vdb vvi p-acp po12 j n2, av pns12 vvb p-acp n1 cst n2 vbr av vvn av, (14) sermon (DIV1) 28 Page 75
942 and by that meanes the prisoner is set free: but at Christ his comming vnto iudgement, there is no such aduantage to be expected. and by that means the prisoner is Set free: but At christ his coming unto judgement, there is no such advantage to be expected. cc p-acp d n2 dt n1 vbz vvn j: cc-acp p-acp np1 po31 n-vvg p-acp n1, pc-acp vbz dx d n1 pc-acp vbi vvn. (14) sermon (DIV1) 28 Page 75
943 For, as Saint Bernard well obserues, in a mans owne house, and in a mans owne family, he shal not faile of his accuser, his witnesse, and his iudge. For, as Saint Bernard well observes, in a men own house, and in a men own family, he shall not fail of his accuser, his witness, and his judge. p-acp, c-acp n1 np1 av vvz, p-acp dt ng1 d n1, cc p-acp dt ng1 d n1, pns31 vmb xx vvi pp-f po31 n1, po31 n1, cc po31 n1. (14) sermon (DIV1) 28 Page 75
944 Accusat conscientia, testis est memoria, ratio index: Accusat conscientia, testis est memoria, ratio index: fw-la fw-la, fw-la fw-la fw-la, fw-la n1: (14) sermon (DIV1) 28 Page 75
945 his conscience that will be his accuser, his memory that will be his witnesse, and his reason that will be his iudge to condemne him. his conscience that will be his accuser, his memory that will be his witness, and his reason that will be his judge to condemn him. po31 n1 cst vmb vbi po31 n1, po31 n1 cst vmb vbi po31 n1, cc po31 n1 cst vmb vbi po31 n1 pc-acp vvi pno31. (14) sermon (DIV1) 28 Page 75
946 And least it should be obiected that a mans memory may faile, and so consequently the witnesse, And lest it should be objected that a men memory may fail, and so consequently the witness, cc cs pn31 vmd vbi vvn cst dt ng1 n1 vmb vvi, cc av av-j dt n1, (14) sermon (DIV1) 28 Page 75
947 behold then a witnesse whom nothing can cause to faile: behold then a witness whom nothing can cause to fail: vvb av dt n1 ro-crq pix vmb vvi pc-acp vvi: (14) sermon (DIV1) 28 Page 75
948 Because they haue done villany in Israel, and committed adultery with their neighbours wiues, euen I see it, Because they have done villainy in Israel, and committed adultery with their neighbours wives, even I see it, c-acp pns32 vhb vdn n1 p-acp np1, cc vvd n1 p-acp po32 n2 n2, av pns11 vvb pn31, (14) sermon (DIV1) 28 Page 75
949 and I testifie it, saith the Lord. Ier. 29.23. And fiftly, though neither of these fall out, yet if a man be nobly borne, and I testify it, Says the Lord. Jeremiah 29.23. And Fifty, though neither of these fallen out, yet if a man be nobly born, cc pns11 vvb pn31, vvz dt n1. np1 crd. cc ord, c-acp dx pp-f d n1 av, av cs dt n1 vbi av-j vvn, (14) sermon (DIV1) 28 Page 75
950 & descend from honorable and princely parents, then none almost dare meddle with him, or once call his sinnes in question. & descend from honourable and princely Parents, then none almost Dare meddle with him, or once call his Sins in question. cc vvi p-acp j cc j n2, cs pix av vvb vvi p-acp pno31, cc a-acp vvb po31 n2 p-acp n1. (14) sermon (DIV1) 29 Page 75
951 But as Mordocay in the fourth of Ester and 15. verse, said vnto the Queene, But as Mordecai in the fourth of Ester and 15. verse, said unto the Queen, cc-acp c-acp vvb p-acp dt ord pp-f np1 cc crd n1, vvd p-acp dt n1, (14) sermon (DIV1) 29 Page 75
952 when as the sentence of death was past vpon all the people of the Iewes in the kingdomes of Assuerus; thinke not with thy selfe that thou shalt escape in the Kings house, more then all the Iewes: when as the sentence of death was passed upon all the people of the Iewes in the kingdoms of Assuerus; think not with thy self that thou shalt escape in the Kings house, more then all the Iewes: c-crq c-acp dt n1 pp-f n1 vbds vvn p-acp d dt n1 pp-f dt np2 p-acp dt n2 pp-f np1; vvb xx p-acp po21 n1 cst pns21 vm2 vvi p-acp dt ng1 n1, av-dc cs d dt np2: (14) sermon (DIV1) 29 Page 76
953 so at the day of iudgement, when all our sins shall be layd open before God, men, so At the day of judgement, when all our Sins shall be laid open before God, men, av p-acp dt n1 pp-f n1, c-crq d po12 n2 vmb vbi vvn j p-acp np1, n2, (14) sermon (DIV1) 29 Page 76
954 and Angels, it is not our noble and honorable bloud, it is not a Kings house, and Angels, it is not our noble and honourable blood, it is not a Kings house, cc n2, pn31 vbz xx po12 j cc j n1, pn31 vbz xx dt ng1 n1, (14) sermon (DIV1) 29 Page 76
955 nor a Kings linage that can exempt vs. But may not mony procure vs fauour with the Iudge, nor a Kings lineage that can exempt us But may not money procure us favour with the Judge, ccx dt ng1 n1 cst vmb vvi pno12 p-acp vmb xx n1 vvi pno12 vvi p-acp dt n1, (14) sermon (DIV1) 29 Page 76
956 and be a meanes to stay the course of iustice? Indeed I confesse that mony may do much with earthly Iudges; and be a means to stay the course of Justice? Indeed I confess that money may do much with earthly Judges; cc vbb dt n2 pc-acp vvi dt n1 pp-f n1? np1 pns11 vvb d n1 vmb vdi av-d p-acp j n2; (14) sermon (DIV1) 29 Page 76
957 it may turne iudgement into mercy, and mercy into iudgement: it may turn judgement into mercy, and mercy into judgement: pn31 vmb vvi n1 p-acp n1, cc n1 p-acp n1: (14) sermon (DIV1) 29 Page 76
958 but it is not the multitude of gifts (saith Iob in his 36. chap. and 18. verse) that can deliuer thee frō the wrath of the Iudge of heauen. but it is not the multitude of Gifts (Says Job in his 36. chap. and 18. verse) that can deliver thee from the wrath of the Judge of heaven. cc-acp pn31 vbz xx dt n1 pp-f n2 (vvz np1 p-acp po31 crd n1 cc crd n1) cst vmb vvi pno21 p-acp dt n1 pp-f dt n1 pp-f n1. (14) sermon (DIV1) 29 Page 76
959 But say, none of all these do preuaile in our earthly iudgements, yet either by the conniuencie of the Iailor, But say, none of all these do prevail in our earthly Judgments, yet either by the connivency of the Jailor, p-acp vvi, pix pp-f d d vdb vvi p-acp po12 j n2, av av-d p-acp dt n1 pp-f dt n1, (14) sermon (DIV1) 30 Page 76
960 or the weaknesse of the prison, a condemned man may escape: or the weakness of the prison, a condemned man may escape: cc dt n1 pp-f dt n1, dt j-vvn n1 vmb vvi: (14) sermon (DIV1) 30 Page 76
961 but after the sentence is once pronounced in this last iudgement, both these comforts will faile a sinner. but After the sentence is once pronounced in this last judgement, both these comforts will fail a sinner. cc-acp p-acp dt n1 vbz a-acp vvn p-acp d ord n1, d d n2 vmb vvi dt n1. (14) sermon (DIV1) 30 Page 76
962 For first the diuell, who is Iaylor, will be so vigilant, as no prisoner committed to his iayle shall haue leaue to depart. For First the Devil, who is Jailer, will be so vigilant, as no prisoner committed to his jail shall have leave to depart. p-acp ord dt n1, r-crq vbz n1, vmb vbi av j, c-acp dx n1 vvn p-acp po31 n1 vmb vhi n1 pc-acp vvi. (14) sermon (DIV1) 30 Page 76
963 And for the second, which is breaking of prison, that is impossible for those who are bound hand and foote, And for the second, which is breaking of prison, that is impossible for those who Are bound hand and foot, cc p-acp dt ord, r-crq vbz vvg pp-f n1, cst vbz j p-acp d r-crq vbr vvn n1 cc n1, (14) sermon (DIV1) 30 Page 76
964 and so are sinners bound after iudgement, Matth. 22.13. Take him and bind him hand and foote, and so Are Sinners bound After judgement, Matthew 22.13. Take him and bind him hand and foot, cc av vbr n2 vvn p-acp n1, np1 crd. vvb pno31 cc vvi pno31 n1 cc n1, (14) sermon (DIV1) 30 Page 76
965 and cast him into vtter darknesse. And yet suppose that they could vnloose themselues, as some that are bound may do, and cast him into utter darkness. And yet suppose that they could unloose themselves, as Some that Are bound may do, cc vvd pno31 p-acp j n1. cc av vvb cst pns32 vmd vvi px32, c-acp d cst vbr vvn vmb vdi, (14) sermon (DIV1) 30 Page 76
966 yet is there no hope of euasion: yet is there no hope of evasion: av vbz pc-acp dx n1 pp-f n1: (14) sermon (DIV1) 30 Page 76
967 for in the 16. of Luke and 26. verse, it is Abrahams speech vnto the rich man in hell: for in the 16. of Lycia and 26. verse, it is Abrahams speech unto the rich man in hell: c-acp p-acp dt crd pp-f av cc crd n1, pn31 vbz npg1 n1 p-acp dt j n1 p-acp n1: (14) sermon (DIV1) 30 Page 76
968 Betweene you and vs there is a great gulfe, so that we cannot come vnto you, Between you and us there is a great gulf, so that we cannot come unto you, p-acp pn22 cc pno12 a-acp vbz dt j n1, av cst pns12 vmbx vvi p-acp pn22, (14) sermon (DIV1) 30 Page 76
969 neither can you come vnto vs. So that hitherto you see this comming of Christ vnto iudgement to be terrible. neither can you come unto us So that hitherto you see this coming of christ unto judgement to be terrible. dx vmb pn22 vvb p-acp pno12 av cst av pn22 vvb d n-vvg pp-f np1 p-acp n1 pc-acp vbi j. (14) sermon (DIV1) 30 Page 76
970 But if we shall now a little farther consider the rigor & seueritie of the sentence, which shall be thundered from the mouth of the Iudge against the wicked; But if we shall now a little farther Consider the rigor & severity of the sentence, which shall be thundered from the Mouth of the Judge against the wicked; cc-acp cs pns12 vmb av dt j av-jc vvi dt n1 cc n1 pp-f dt n1, r-crq vmb vbi vvn p-acp dt n1 pp-f dt n1 p-acp dt j; (14) sermon (DIV1) 30 Page 77
971 I make no question but the terror thereof wil appeare much greater. I make no question but the terror thereof will appear much greater. pns11 vvb dx n1 p-acp dt n1 av vmb vvi d jc. (14) sermon (DIV1) 30 Page 77
972 The sentence is set downe in the 25. of Mathew, and 41. verse, Depart from me ye cursed into euerlasting fire, which is prepared for the Diuell and his Angels. The sentence is Set down in the 25. of Matthew, and 41. verse, Depart from me you cursed into everlasting fire, which is prepared for the devil and his Angels. dt n1 vbz vvn a-acp p-acp dt crd pp-f np1, cc crd n1, vvb p-acp pno11 pn22 vvd p-acp j n1, r-crq vbz vvn p-acp dt n1 cc po31 n2. (14) sermon (DIV1) 30 Page 77
973 In which words, first the punishment of losse, as the Diuines terme it, contained in these words Depart from me, doth declare the seueritie of the sentence. In which words, First the punishment of loss, as the Divines term it, contained in these words Depart from me, does declare the severity of the sentence. p-acp r-crq n2, ord dt n1 pp-f n1, c-acp dt n2-jn vvb pn31, vvd p-acp d n2 vvb p-acp pno11, vdz vvi dt n1 pp-f dt n1. (14) sermon (DIV1) 30 Page 77
974 For if one day in Gods courts be better then a thousand elsewhere, as the Prophet Dauid saith in the 84. Psalme and 10. verse: For if one day in God's Courts be better then a thousand elsewhere, as the Prophet David Says in the 84. Psalm and 10. verse: p-acp cs crd n1 p-acp npg1 n2 vbb jc cs dt crd av, c-acp dt n1 np1 vvz p-acp dt crd n1 cc crd n1: (14) sermon (DIV1) 30 Page 77
975 then to be not onely a thousand yeares, but for euer elsewhere, and not one day in the courts of God, it must needs be a grieuous and a great punishment. then to be not only a thousand Years, but for ever elsewhere, and not one day in the Courts of God, it must needs be a grievous and a great punishment. av pc-acp vbb xx av-j dt crd n2, cc-acp c-acp av av, cc xx crd n1 p-acp dt n2 pp-f np1, pn31 vmb av vbi dt j cc dt j n1. (14) sermon (DIV1) 30 Page 77
976 For a man to lose his lands here in this world, what a vexation and griefe is it to many men? it doth oft times driue men vnto their wits end: For a man to loose his Lands Here in this world, what a vexation and grief is it to many men? it does oft times driven men unto their wits end: p-acp dt n1 pc-acp vvi po31 n2 av p-acp d n1, r-crq dt n1 cc n1 vbz pn31 p-acp d n2? pn31 vdz av av vvi n2 p-acp po32 n2 vvi: (14) sermon (DIV1) 30 Page 77
977 how then thinke we will sinners be affected and afflicted in mind, who when Christ Iesus by his most precious bloud hath purchased for them no worse land then the land of the liuing, the kingdome of heauen, they by their wilfull rebellion will be the occasion of the losse of it? Were not the Israelites grieued thinke you, how then think we will Sinners be affected and afflicted in mind, who when christ Iesus by his most precious blood hath purchased for them no Worse land then the land of the living, the Kingdom of heaven, they by their wilful rebellion will be the occasion of the loss of it? Were not the Israelites grieved think you, c-crq av vvb pns12 vmb n2 vbb vvn cc vvn p-acp n1, r-crq c-crq np1 np1 p-acp po31 av-ds j n1 vhz vvn p-acp pno32 av-dx av-jc n1 cs dt n1 pp-f dt j-vvg, dt n1 pp-f n1, pns32 p-acp po32 j n1 vmb vbi dt n1 pp-f dt n1 pp-f pn31? vbdr xx dt np2 vvd vvi pn22, (14) sermon (DIV1) 30 Page 77
978 when from a sorrowfull heart they told Moses that he had brought them from a land which flowed with milke and honey, into a barren wildernesse, to destroy them with famine? And will it not be a greater torment to the wicked in the last day, when from a sorrowful heart they told Moses that he had brought them from a land which flowed with milk and honey, into a barren Wilderness, to destroy them with famine? And will it not be a greater torment to the wicked in the last day, c-crq p-acp dt j n1 pns32 vvd np1 cst pns31 vhd vvn pno32 p-acp dt n1 r-crq vvd p-acp n1 cc n1, p-acp dt j n1, pc-acp vvi pno32 p-acp n1? cc vmb pn31 xx vbi dt jc n1 p-acp dt j p-acp dt ord n1, (14) sermon (DIV1) 30 Page 77
979 when they shall heare and see themselues banished from heauen, and the presence of God, in whose presence, when they shall hear and see themselves banished from heaven, and the presence of God, in whose presence, c-crq pns32 vmb vvi cc vvi px32 vvn p-acp n1, cc dt n1 pp-f np1, p-acp rg-crq n1, (14) sermon (DIV1) 30 Page 77
980 as the Psalmist saith, Psal. 16. and last verse, there is fulnesse of ioy, and at whose right hand there are pleasures for euermore; as the Psalmist Says, Psalm 16. and last verse, there is fullness of joy, and At whose right hand there Are pleasures for evermore; c-acp dt n1 vvz, np1 crd cc ord n1, a-acp vbz n1 pp-f n1, cc p-acp rg-crq j-jn n1 pc-acp vbr n2 p-acp av; (14) sermon (DIV1) 30 Page 78
981 and then sent into a place where there is a famine of all good things, a famine of ioy, a famine of ease, a famine of the comfortable presence of God? Surely if the Apostles for that litle time that Christ told them he was to be absent from them, they were so sorowfull and sad, Iohn 16.21. that Christ himselfe measureth their mourning by the mourning of a woman in her trauell. and then sent into a place where there is a famine of all good things, a famine of joy, a famine of ease, a famine of the comfortable presence of God? Surely if the Apostles for that little time that christ told them he was to be absent from them, they were so sorrowful and sad, John 16.21. that christ himself measureth their mourning by the mourning of a woman in her travel. cc av vvd p-acp dt n1 c-crq pc-acp vbz dt n1 pp-f d j n2, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f dt j n1 pp-f np1? np1 cs dt n2 p-acp d j n1 cst np1 vvd pno32 pns31 vbds pc-acp vbi j p-acp pno32, pns32 vbdr av j cc j, np1 crd. cst np1 px31 vvz po32 n1 p-acp dt n1 pp-f dt n1 p-acp po31 n1. (14) sermon (DIV1) 30 Page 78
982 And if Peter, to whom Christ had said, If I wash thee not, thou shalt haue no part with me, was so loth to part with Christ, that he said, Lord, not my feete onely, And if Peter, to whom christ had said, If I wash thee not, thou shalt have no part with me, was so loath to part with christ, that he said, Lord, not my feet only, cc cs np1, p-acp ro-crq np1 vhd vvn, cs pns11 vvb pno21 xx, pns21 vm2 vhi dx n1 p-acp pno11, vbds av j pc-acp vvi p-acp np1, cst pns31 vvd, n1, xx po11 n2 av-j, (14) sermon (DIV1) 30 Page 78
983 but my hands and my head also: in what case shall miserable and accursed sinners be, who not for a time onely, but my hands and my head also: in what case shall miserable and accursed Sinners be, who not for a time only, cc-acp po11 n2 cc po11 n1 av: p-acp r-crq n1 vmb j cc j-vvn n2 vbb, r-crq xx p-acp dt n1 av-j, (14) sermon (DIV1) 30 Page 78
984 but for all eternitie are shut out and banished from the sight of God? but for all eternity Are shut out and banished from the sighed of God? cc-acp p-acp d n1 vbr vvn av cc vvn p-acp dt n1 pp-f np1? (14) sermon (DIV1) 30 Page 78
985 As then the rigor and seueritie of the Iudiciall sentence appeareth in the punishment of losse, As then the rigor and severity of the Judicial sentence appears in the punishment of loss, c-acp av dt n1 cc n1 pp-f dt j n1 vvz p-acp dt n1 pp-f n1, (14) sermon (DIV1) 31 Page 78
986 so is it greatly amplified by the punishment of sense; so is it greatly amplified by the punishment of sense; av vbz pn31 av-j vvn p-acp dt n1 pp-f n1; (14) sermon (DIV1) 31 Page 78
987 for they are not only banished by the Iudge from heauen, Depart from me; but they are sent into a place of punishment, into hell fire. for they Are not only banished by the Judge from heaven, Depart from me; but they Are sent into a place of punishment, into hell fire. c-acp pns32 vbr xx av-j vvn p-acp dt n1 p-acp n1, vvb p-acp pno11; p-acp pns32 vbr vvn p-acp dt n1 pp-f n1, p-acp n1 n1. (14) sermon (DIV1) 31 Page 78
988 The Epicure, saith Tertullian, doth estimate all sorrow and punishment after this maner: The Epicure, Says Tertullian, does estimate all sorrow and punishment After this manner: dt n1, vvz np1, vdz vvi d n1 cc n1 p-acp d n1: (14) sermon (DIV1) 31 Page 78
989 Modicus cruciatus est contemptibilis, magnus non est diuturnus: If the punishment be but small, then a man of any spirit will contemne it; Modicus Cruelties est contemptibilis, magnus non est diuturnus: If the punishment be but small, then a man of any Spirit will contemn it; np1 fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la: cs dt n1 vbb p-acp j, cs dt n1 pp-f d n1 vmb vvi pn31; (14) sermon (DIV1) 31 Page 78
990 and if it be great, this is the comfort, that it cannot last long. and if it be great, this is the Comfort, that it cannot last long. cc cs pn31 vbb j, d vbz dt n1, cst pn31 vmbx vvi av-j. (14) sermon (DIV1) 31 Page 78
991 But (saith he) the Epicure deceiues himselfe, because the lawes of God do promise either an euerlasting reward to the obseruers, But (Says he) the Epicure deceives himself, Because the laws of God do promise either an everlasting reward to the observers, cc-acp (vvz pns31) dt n1 vvz px31, c-acp dt n2 pp-f np1 vdb vvi d dt j n1 p-acp dt n2, (14) sermon (DIV1) 31 Page 78
992 or a perpetuall punishment to the breakers. or a perpetual punishment to the breakers. cc dt j n1 p-acp dt n2. (14) sermon (DIV1) 31 Page 78
993 And therfore the sentence runs not thus, Ite in ignem, Go into fire, though that had bin a great and a grieuous punishment; And Therefore the sentence runs not thus, Item in Ignem, Go into fire, though that had been a great and a grievous punishment; cc av dt n1 vvz xx av, n1 p-acp fw-la, vvb p-acp n1, cs cst vhd vbn dt j cc dt j n1; (14) sermon (DIV1) 31 Page 78
994 but to make it the more grieuous and the more terrible, they are commended in ignem aeternum, into euerlasting fire. but to make it the more grievous and the more terrible, they Are commended in Ignem aeternum, into everlasting fire. cc-acp pc-acp vvi pn31 dt av-dc j cc dt av-dc j, pns32 vbr vvn p-acp fw-la fw-la, p-acp j n1. (14) sermon (DIV1) 31 Page 79
995 Grieuous were the punishments that were inflicted vpon Adam for his sin, (Gen. 3.) for first he was cast out of Paradise, Grievous were the punishments that were inflicted upon Adam for his since, (Gen. 3.) for First he was cast out of Paradise, j vbdr dt n2 cst vbdr vvn p-acp np1 p-acp po31 n1, (np1 crd) p-acp ord pns31 vbds vvn av pp-f n1, (14) sermon (DIV1) 31 Page 79
996 and then he was sent into a place of thornes and thistles, there to eate his bread in the sweat of his brow all the dayes of his life: and then he was sent into a place of thorns and thistles, there to eat his bred in the sweat of his brow all the days of his life: cc av pns31 vbds vvn p-acp dt n1 pp-f n2 cc n2, a-acp pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 n1 d dt n2 pp-f po31 n1: (14) sermon (DIV1) 31 Page 79
997 but far more grieuous wil be the punishmēt of Adams wicked children at the day of iudgement; but Far more grievous will be the punishment of Adams wicked children At the day of judgement; cc-acp av-j av-dc j vmb vbi dt n1 pp-f npg1 j n2 p-acp dt n1 pp-f n1; (14) sermon (DIV1) 31 Page 79
998 for first they shall be depriued of heauen, a place more beautifull then Paradise, and then they shall be cast into a burning lake, which is a farre worse place then a place of thornes and thistles. for First they shall be deprived of heaven, a place more beautiful then Paradise, and then they shall be cast into a burning lake, which is a Far Worse place then a place of thorns and thistles. p-acp ord pns32 vmb vbi vvn pp-f n1, dt n1 av-dc j cs n1, cc av pns32 vmb vbi vvn p-acp dt j-vvg n1, r-crq vbz dt av-j jc n1 cs dt n1 pp-f n2 cc n2. (14) sermon (DIV1) 31 Page 79
999 And whereas Adam found this comfort in his punishment, that there was a donec in terram in it, that at last there wold be an end, the end of his life was the period of his punishment: And whereas Adam found this Comfort in his punishment, that there was a donec in terram in it, that At last there would be an end, the end of his life was the Period of his punishment: cc cs np1 vvd d n1 p-acp po31 n1, cst a-acp vbds dt fw-la p-acp fw-la p-acp pn31, cst p-acp ord a-acp vmd vbi dt n1, dt n1 pp-f po31 n1 vbds dt n1 pp-f po31 n1: (14) sermon (DIV1) 31 Page 79
1000 yet the punishment of his wicked posteritie shall admit no limitation of time, but they shall go (saith the Iudge) into euerlasting fire, that is, they shall burne for euer and euer in that lake of fire. yet the punishment of his wicked posterity shall admit no limitation of time, but they shall go (Says the Judge) into everlasting fire, that is, they shall burn for ever and ever in that lake of fire. av dt n1 pp-f po31 j n1 vmb vvi dx n1 pp-f n1, cc-acp pns32 vmb vvi (vvz dt n1) p-acp j n1, cst vbz, pns32 vmb vvi p-acp av cc av p-acp d n1 pp-f n1. (14) sermon (DIV1) 31 Page 79
1001 Indeed is were some comfort if they were to suffer this punishment no more thousands of yeares then there be sands on the sea shore, Indeed is were Some Comfort if they were to suffer this punishment no more thousands of Years then there be sands on the sea shore, np1 vbz vbdr d n1 cs pns32 vbdr pc-acp vvi d n1 av-dx av-dc crd pp-f n2 av pc-acp vbb n2 p-acp dt n1 n1, (14) sermon (DIV1) 31 Page 79
1002 or grasse piles vpon the ground, or no more millions of ages then there are creatures in heauen, in earth, and in the sea; or grass piles upon the ground, or no more millions of ages then there Are creatures in heaven, in earth, and in the sea; cc n1 n2 p-acp dt n1, cc dx av-dc crd pp-f n2 av a-acp vbr n2 p-acp n1, p-acp n1, cc p-acp dt n1; (14) sermon (DIV1) 31 Page 79
1003 for then were there some hope that at last there would be an end. But to be sent in ignem aeternum, into euerlasting fire, that is, continually to burne, for then were there Some hope that At last there would be an end. But to be sent in Ignem aeternum, into everlasting fire, that is, continually to burn, c-acp av vbdr a-acp d n1 cst p-acp ord a-acp vmd vbi dt n1. p-acp pc-acp vbi vvn p-acp fw-la fw-la, p-acp j n1, cst vbz, av-j pc-acp vvi, (14) sermon (DIV1) 31 Page 79
1004 and neuer to be burned vp, and after infinite millions of ages to be as farre from an end as at the first entrance into this torment, this is so seuere and rigorous a doome, and never to be burned up, and After infinite millions of ages to be as Far from an end as At the First Entrance into this torment, this is so severe and rigorous a doom, cc av-x pc-acp vbi vvn a-acp, cc p-acp j crd pp-f n2 pc-acp vbi c-acp av-j p-acp dt n1 c-acp p-acp dt ord n1 p-acp d n1, d vbz av j cc j dt n1, (14) sermon (DIV1) 31 Page 79
1005 as neither the tongues of Angels or of men are able to expresse it. as neither the tongues of Angels or of men Are able to express it. c-acp dx dt n2 pp-f n2 cc pp-f n2 vbr j pc-acp vvi pn31. (14) sermon (DIV1) 31 Page 79
1006 And as the rigor of the doome appeares, first by the punishment of losse, in that they are commaunded out of Gods presence, Depart from me; and secondly by the punishment of sense, in that they are sent, not onely into fire, but into euerlasting fire. And as the rigor of the doom appears, First by the punishment of loss, in that they Are commanded out of God's presence, Depart from me; and secondly by the punishment of sense, in that they Are sent, not only into fire, but into everlasting fire. cc p-acp dt n1 pp-f dt n1 vvz, ord p-acp dt n1 pp-f n1, p-acp cst pns32 vbr vvn av pp-f npg1 n1, vvb p-acp pno11; cc ord p-acp dt n1 pp-f n1, p-acp cst pns32 vbr vvn, xx av-j p-acp n1, cc-acp p-acp j n1. (14) sermon (DIV1) 32 Page 80
1007 So to make it euery way complete, that nothing more might be added to it; So to make it every Way complete, that nothing more might be added to it; av pc-acp vvi pn31 d n1 j, cst pix dc vmd vbi vvn p-acp pn31; (14) sermon (DIV1) 32 Page 80
1008 vnto the former words of this sentence, Depart frō me into euerlasting fire, the Iudge doth adioyne these latter, which is prepared for the Diuell and his Angels. unto the former words of this sentence, Depart from me into everlasting fire, the Judge does adjoin these latter, which is prepared for the devil and his Angels. p-acp dt j n2 pp-f d n1, vvb p-acp pno11 p-acp j n1, dt n1 vdz vvi d d, r-crq vbz vvn p-acp dt n1 cc po31 n2. (14) sermon (DIV1) 32 Page 80
1009 Men that are in misery, they are commonly of this mind and nature, that they would not haue their friends and acquaintance come into the like misery; Men that Are in misery, they Are commonly of this mind and nature, that they would not have their Friends and acquaintance come into the like misery; n2 cst vbr p-acp n1, pns32 vbr av-j pp-f d n1 cc n1, cst pns32 vmd xx vhi po32 n2 cc n1 vvn p-acp dt j n1; (14) sermon (DIV1) 32 Page 80
1010 and therefore the purple glutton ( Luke 16.27.) being in hell, maketh this request vnto Abraham: Father Abraham, send Lazarus I pray thee to my fathers house, that he may testifie vnto my fiue brethren, and Therefore the purple glutton (Lycia 16.27.) being in hell, makes this request unto Abraham: Father Abraham, send Lazarus I pray thee to my Father's house, that he may testify unto my fiue brothers, cc av dt j-jn n1 (av crd.) vbg p-acp n1, vvz d n1 p-acp np1: n1 np1, vvb np1 pns11 vvb pno21 p-acp po11 ng1 n1, cst pns31 vmb vvi p-acp po11 crd n2, (14) sermon (DIV1) 32 Page 80
1011 least they also come into this place of torment. And as men are loth to haue their friends companions in their misery; lest they also come into this place of torment. And as men Are loath to have their Friends Sodales in their misery; cs pns32 av vvb p-acp d n1 pp-f n1. cc p-acp n2 vbr j pc-acp vhi po32 n2 n2 p-acp po32 n1; (14) sermon (DIV1) 32 Page 80
1012 so are they as loth to haue those their companions who wil helpe to augment and increase their miseries: so Are they as loath to have those their Sodales who will help to augment and increase their misery's: av vbr pns32 p-acp j pc-acp vhi d po32 n2 r-crq vmb vvi pc-acp vvi cc vvi po32 n2: (14) sermon (DIV1) 32 Page 80
1013 but the wicked, that their sentence of condemnation might appeare the greater, they shal not only alwayes burne, but the wicked, that their sentence of condemnation might appear the greater, they shall not only always burn, cc-acp dt j, cst po32 n1 pp-f n1 vmd vvi dt jc, pns32 vmb xx av-j av vvi, (14) sermon (DIV1) 32 Page 80
1014 but their companions in this fire shall be the Diuell and his Angels. but their Sodales in this fire shall be the devil and his Angels. cc-acp po32 n2 p-acp d n1 vmb vbi dt n1 cc po31 n2. (14) sermon (DIV1) 32 Page 80
1015 When the Iewes sate in iudgement vpon our Sauiour Christ, they resolued vpon these three things against him: When the Iewes sat in judgement upon our Saviour christ, they resolved upon these three things against him: c-crq dt np2 vvd p-acp n1 p-acp po12 n1 np1, pns32 vvd p-acp d crd n2 p-acp pno31: (14) sermon (DIV1) 32 Page 80
1016 first, that he must be taken from among them; secondly, that he must die the shamefull and ignominious death of the crosse; First, that he must be taken from among them; secondly, that he must die the shameful and ignominious death of the cross; ord, cst pns31 vmb vbi vvn p-acp p-acp pno32; ord, cst pns31 vmb vvi dt j cc j n1 pp-f dt n1; (14) sermon (DIV1) 32 Page 80
1017 and thirdly, to do him the greater disgrace, as they thought to vexe him the more; and Thirdly, to do him the greater disgrace, as they Thought to vex him the more; cc ord, pc-acp vdi pno31 dt jc n1, c-acp pns32 vvd pc-acp vvi pno31 dt av-dc; (14) sermon (DIV1) 32 Page 80
1018 he must die in the companie of two theeues. he must die in the company of two thieves. pns31 vmb vvi p-acp dt n1 pp-f crd n2. (14) sermon (DIV1) 32 Page 80
1019 And therefore hereafter, when Christ shall come in his glory to iudge the sinnes both of Iewes and Gentiles, he will resolue vpon three the like for them, which they resolued for him. And Therefore hereafter, when christ shall come in his glory to judge the Sins both of Iewes and Gentiles, he will resolve upon three the like for them, which they resolved for him. cc av av, c-crq np1 vmb vvi p-acp po31 n1 pc-acp vvi dt n2 d pp-f npg1 cc np1, pns31 vmb vvi p-acp crd cs av-j p-acp pno32, r-crq pns32 vvd p-acp pno31. (14) sermon (DIV1) 32 Page 81
1020 For first, as they could not abide his presence, and therefore they cryed tollite take him away: For First, as they could not abide his presence, and Therefore they cried Take away take him away: p-acp ord, c-acp pns32 vmd xx vvi po31 n1, cc av pns32 vvd j vvb pno31 av: (14) sermon (DIV1) 32 Page 81
1021 so he will not abide their presence, but will say vnto them, Discedite a me Depart from me. so he will not abide their presence, but will say unto them, Discedite a me Depart from me. av pns31 vmb xx vvi po32 n1, cc-acp vmb vvi p-acp pno32, fw-la dt pno11 vvb p-acp pno11. (14) sermon (DIV1) 32 Page 81
1022 And secondly, as they resolued vpon no honorable death for him, but such a death as was inflicted vpon vile and ignominious persons: And secondly, as they resolved upon no honourable death for him, but such a death as was inflicted upon vile and ignominious Persons: cc ord, c-acp pns32 vvd p-acp dx j n1 p-acp pno31, cc-acp d dt n1 c-acp vbds vvn p-acp j cc j n2: (14) sermon (DIV1) 32 Page 81
1023 so the maner of dying which he allotteth vnto thē is such, as belōgeth only vnto people that are cursed. so the manner of dying which he allots unto them is such, as belongeth only unto people that Are cursed. av dt n1 pp-f vvg r-crq pns31 vvz p-acp pno32 vbz d, c-acp vvz av-j p-acp n1 cst vbr vvn. (14) sermon (DIV1) 32 Page 81
1024 And last of all, as they which did die with Christ were no better then theeues: And last of all, as they which did die with christ were no better then thieves: cc ord pp-f d, c-acp pns32 r-crq vdd vvi p-acp np1 vbdr dx jc cs n2: (14) sermon (DIV1) 32 Page 81
1025 so their friends in tormēt are the fiends, and their companions in fire are the diuell and his angels. so their Friends in torment Are the fiends, and their Sodales in fire Are the Devil and his Angels. av po32 n2 p-acp n1 vbr dt n2, cc po32 n2 p-acp n1 vbr dt n1 cc po31 n2. (14) sermon (DIV1) 32 Page 81
1026 And therfore for the conclusion of this point, remember onely that short, but sweete caueat which S. Austin giueth, writing vpon the 80. Psalme, Si non times mitti quó, vide cū quo, If thou art not afraid to burn for thy sinnes in hell, And Therefore for the conclusion of this point, Remember only that short, but sweet caveat which S. Austin gives, writing upon the 80. Psalm, Si non times mitti quó, vide cū quo, If thou art not afraid to burn for thy Sins in hell, cc av p-acp dt n1 pp-f d n1, vvb av-j cst j, cc-acp j n1 r-crq np1 np1 vvz, vvg p-acp dt crd n1, fw-mi fw-fr av fw-mi n1, fw-la fw-la fw-la, cs pns21 vb2r xx j pc-acp vvi p-acp po21 n2 p-acp n1, (14) sermon (DIV1) 32 Page 81
1027 yet be afraid to burne with such hellish companions as are the diuell and his Angels. yet be afraid to burn with such hellish Sodales as Are the Devil and his Angels. av vbb j pc-acp vvi p-acp d j n2 c-acp vbr dt n1 cc po31 n2. (14) sermon (DIV1) 32 Page 81
1028 And thus haue you seene the terror of Christ his cōming vnto iudgement, as by other other circumstances, And thus have you seen the terror of christ his coming unto judgement, as by other other Circumstances, cc av vhb pn22 vvn dt n1 pp-f np1 po31 n-vvg p-acp n1, c-acp p-acp j-jn j-jn n2, (14) sermon (DIV1) 32 Page 81
1029 so especially by the rigor & seuerity of the Iudgement sentence; so especially by the rigor & severity of the Judgement sentence; av av-j p-acp dt n1 cc n1 pp-f dt n1 n1; (14) sermon (DIV1) 32 Page 81
1030 which first depriueth them of heauen, Depart from me: and thē adiugeth them to hell, Go into fire. which First depriveth them of heaven, Depart from me: and them adiugeth them to hell, Go into fire. r-crq ord vvz pno32 pp-f n1, vvb p-acp pno11: cc pno32 vvz pno32 p-acp n1, vvb p-acp n1. (14) sermon (DIV1) 32 Page 81
1031 Thirdly, there to burne not for a time but for euer, into euerlasting fire; and that with no better cōpanions then the diuell and his Angels. Thirdly, there to burn not for a time but for ever, into everlasting fire; and that with no better Sodales then the Devil and his Angels. ord, a-acp pc-acp vvi xx p-acp dt n1 cc-acp p-acp av, p-acp j n1; cc cst p-acp dx jc n2 cs dt n1 cc po31 n2. (14) sermon (DIV1) 32 Page 81
1032 I come now to the third point, and this is: 3. That the time of this terrible coming vnto iudgment is vncertaine. I come now to the third point, and this is: 3. That the time of this terrible coming unto judgement is uncertain. pns11 vvb av p-acp dt ord n1, cc d vbz: crd cst dt n1 pp-f d j n-vvg p-acp n1 vbz j. (14) sermon (DIV1) 32 Page 81
1033 For we know not, saith my text, either day or houre when it will be. For we know not, Says my text, either day or hour when it will be. c-acp pns12 vvb xx, vvz po11 n1, d n1 cc n1 c-crq pn31 vmb vbi. (14) sermon (DIV1) 33 Page 81
1034 In the third verse of the chapter going before, the 24. of Mathew, the disciples of our Sauiour being desirous to be resolued of a double doubt, In the third verse of the chapter going before, the 24. of Matthew, the Disciples of our Saviour being desirous to be resolved of a double doubt, p-acp dt ord n1 pp-f dt n1 vvg a-acp, dt crd pp-f np1, dt n2 pp-f po12 n1 vbg j pc-acp vbi vvn pp-f dt j-jn n1, (14) sermon (DIV1) 34 Page 82
1035 first at what time the temple of Ierusalem shold be destroyed, and secondly, when his last coming vnto iudgment should be; First At what time the temple of Ierusalem should be destroyed, and secondly, when his last coming unto judgement should be; ord p-acp r-crq n1 dt n1 pp-f np1 vmd vbi vvn, cc ord, c-crq po31 ord n-vvg p-acp n1 vmd vbi; (14) sermon (DIV1) 34 Page 82
1036 our Sauiour Christ for their better instruction telleth them that there shall be warres, and rumours of warres, that nation shall rise against nation, our Saviour christ for their better instruction Telleth them that there shall be wars, and rumours of wars, that Nation shall rise against Nation, po12 n1 np1 p-acp po32 jc n1 vvz pno32 d a-acp vmb vbi n2, cc n2 pp-f n2, cst n1 vmb vvi p-acp n1, (14) sermon (DIV1) 34 Page 82
1037 and kingdome against kingdome, that there shall be pestilence, and famine, & earthquakes in diuers places. and Kingdom against Kingdom, that there shall be pestilence, and famine, & earthquakes in diverse places. cc n1 p-acp n1, cst a-acp vmb vbi n1, cc n1, cc n2 p-acp j n2. (14) sermon (DIV1) 34 Page 82
1038 All which signes with many other in that chapter, though some haue restrained to the first question of the destruction of Ierusalem: All which Signs with many other in that chapter, though Some have restrained to the First question of the destruction of Ierusalem: av-d r-crq n2 p-acp d n-jn p-acp d n1, cs d vhb vvn p-acp dt ord n1 pp-f dt n1 pp-f np1: (14) sermon (DIV1) 34 Page 82
1039 yet according to the iudgement of the most interpreters, they containe a mixt answer vnto both, yet according to the judgement of the most Interpreters, they contain a mixed answer unto both, av vvg p-acp dt n1 pp-f dt av-ds n2, pns32 vvi dt vvn n1 p-acp d, (14) sermon (DIV1) 34 Page 82
1040 and are signes not only of the particular desolation of Ierusalē, but also of the finall dissolution of the whole world in the day of iudgemēt. and Are Signs not only of the particular desolation of Ierusalē, but also of the final dissolution of the Whole world in the day of judgement. cc vbr n2 xx av-j pp-f dt j n1 pp-f np1, cc-acp av pp-f dt j n1 pp-f dt j-jn n1 p-acp dt n1 pp-f n1. (14) sermon (DIV1) 34 Page 82
1041 And grant this, yet no other collectiō can fitly be gathered hence, but that which Saint Austin long since obserued, Modum patefecit, tempus celare voluit: And grant this, yet no other collection can fitly be gathered hence, but that which Saint Austin long since observed, Modum patefecit, Tempus celare voluit: cc vvb d, av dx j-jn n1 vmb av-j vbi vvn av, cc-acp cst r-crq n1 np1 av-j c-acp vvn, fw-la fw-la, fw-la fw-la fw-la: (14) sermon (DIV1) 34 Page 82
1042 He concealeth the time, and expresseth onely the manner of his coming. He concealeth the time, and Expresses only the manner of his coming. pns31 vvz dt n1, cc vvz av-j dt n1 pp-f po31 n-vvg. (14) sermon (DIV1) 34 Page 82
1043 And therefore for any man to thinke himselfe sufficiently instructed of the time of Christ his coming by reason of those prognosticke signes which our Sauiour hath set downe, it is a grosse and a foolish impiety. And Therefore for any man to think himself sufficiently instructed of the time of christ his coming by reason of those prognostic Signs which our Saviour hath Set down, it is a gross and a foolish impiety. cc av p-acp d n1 pc-acp vvi px31 av-j vvn pp-f dt n1 pp-f np1 po31 n-vvg p-acp n1 pp-f d n1 n2 r-crq po12 n1 vhz vvn a-acp, pn31 vbz dt j cc dt j n1. (14) sermon (DIV1) 34 Page 82
1044 Yea saith Saint Austin, to take a computation of times, that therby we may know when the end of the world and Christ his coming shall be; Yea Says Saint Austin, to take a computation of times, that thereby we may know when the end of the world and christ his coming shall be; uh vvz np1 np1, pc-acp vvi dt n1 pp-f n2, cst av pns12 vmb vvi c-crq dt n1 pp-f dt n1 cc np1 po31 n-vvg vmb vbi; (14) sermon (DIV1) 34 Page 82
1045 Nihil videtur aliud, quàm scire velle, quod Christus ait scire neminem posse: Nihil videtur Aliud, quàm Scire velle, quod Christus ait Scire neminem posse: fw-la fw-la vvn, fw-la fw-fr fw-fr, fw-la fw-la fw-fr fw-la fw-la fw-la: (14) sermon (DIV1) 34 Page 82
1046 It is nothing else, but to be desirous to know that, which our Sauiour Christ hath said no man can know. It is nothing Else, but to be desirous to know that, which our Saviour christ hath said no man can know. pn31 vbz pix av, cc-acp pc-acp vbi j pc-acp vvi d, r-crq po12 n1 np1 vhz vvn dx n1 vmb vvi. (14) sermon (DIV1) 34 Page 82
1047 For of that day and houre knoweth no man, saith Christ, Mat. 24.36. no not the Angels of heauen, but my Father onely. For of that day and hour Knoweth no man, Says christ, Mathew 24.36. no not the Angels of heaven, but my Father only. p-acp pp-f d n1 cc n1 vvz dx n1, vvz np1, np1 crd. dx xx dt n2 pp-f n1, cc-acp po11 n1 av-j. (14) sermon (DIV1) 34 Page 82
1048 Nay, in the 13. of Saint Marke, and 32. verse, he excepteth against himself, to leue the high knowledge therof to his Father; Nay, in the 13. of Saint Mark, and 32. verse, he excepteth against himself, to leave the high knowledge thereof to his Father; uh, p-acp dt crd pp-f n1 vvb, cc crd n1, pns31 vvz p-acp px31, pc-acp vvi dt j n1 av p-acp po31 n1; (14) sermon (DIV1) 34 Page 83
1049 Of that day and houre knoweth no man, no not the Angels which are in heauen, Of that day and hour Knoweth no man, no not the Angels which Are in heaven, pp-f d n1 cc n1 vvz dx n1, uh-dx xx dt n2 r-crq vbr p-acp n1, (14) sermon (DIV1) 34 Page 83
1050 neither the Sonne himselfe, (as he is man only) saue the Father. And therfore that the world might be the better resolued in this point, in the vncertainty of his coming vnto iudgment; neither the Son himself, (as he is man only) save the Father. And Therefore that the world might be the better resolved in this point, in the uncertainty of his coming unto judgement; av-dx dt n1 px31, (c-acp pns31 vbz n1 av-j) p-acp dt n1. cc av cst dt n1 vmd vbi dt av-jc vvn p-acp d n1, p-acp dt n1 pp-f po31 n-vvg p-acp n1; (14) sermon (DIV1) 34 Page 83
1051 besides those many watchwords of his to the world: beside those many watchwords of his to the world: p-acp d d n2 pp-f png31 p-acp dt n1: (14) sermon (DIV1) 34 Page 83
1052 It is not for you to know the times and seasons which the father hath put in his owne power. It is not for you to know the times and seasons which the father hath put in his own power. pn31 vbz xx p-acp pn22 pc-acp vvi dt n2 cc n2 r-crq dt n1 vhz vvn p-acp po31 d n1. (14) sermon (DIV1) 34 Page 83
1053 You know not what houre your maister will come. You know not the day nor the houre when the Sonne of man will come. You know not what hour your master will come. You know not the day nor the hour when the Son of man will come. pn22 vvb xx r-crq n1 po22 n1 vmb vvi. pn22 vvb xx dt n1 ccx dt n1 c-crq dt n1 pp-f n1 vmb vvi. (14) sermon (DIV1) 34 Page 83
1054 Yee know not when the time is, and the like: Ye know not when the time is, and the like: pn22 vvb xx c-crq dt n1 vbz, cc dt j: (14) sermon (DIV1) 34 Page 83
1055 He hath in the Gospell compared his coming vnto three things, which come most sodainly and before we are aware: and these are; He hath in the Gospel compared his coming unto three things, which come most suddenly and before we Are aware: and these Are; pns31 vhz p-acp dt n1 vvn po31 n-vvg p-acp crd n2, r-crq vvb av-ds av-j cc a-acp pns12 vbr j: cc d vbr; (14) sermon (DIV1) 34 Page 83
1056 a snare, a thiefe, and the floud of Noah. In the 21. of Luke, and 34. verse, he resembleth the day of his coming vnto iudgement to a snare: a snare, a thief, and the flood of Noah. In the 21. of Lycia, and 34. verse, he resembles the day of his coming unto judgement to a snare: dt n1, dt n1, cc dt n1 pp-f np1. p-acp dt crd pp-f av, cc crd n1, pns31 vvz dt n1 pp-f po31 n-vvg p-acp n1 p-acp dt n1: (14) sermon (DIV1) 34 Page 83
1057 Take heed vnto your selues least at any time your hearts be ouercome with surfetting, Take heed unto your selves lest At any time your hearts be overcome with surfeiting, vvb n1 p-acp po22 n2 cs p-acp d n1 po22 n2 vbb vvn p-acp vvg, (14) sermon (DIV1) 34 Page 83
1058 and drunkennesse, and the cares of this life, and least that day come on you at vnawares; and Drunkenness, and the Cares of this life, and lest that day come on you At unawares; cc n1, cc dt n2 pp-f d n1, cc cs d n1 vvn p-acp pn22 p-acp av-j; (14) sermon (DIV1) 34 Page 83
1059 for as a snare shall it come on all thē that dwell on the face of the whole earth. for as a snare shall it come on all them that dwell on the face of the Whole earth. c-acp c-acp dt n1 vmb pn31 vvi p-acp d pno32 cst vvb p-acp dt n1 pp-f dt j-jn n1. (14) sermon (DIV1) 34 Page 83
1060 A snare you know entāgleth on the sodaine, and the birds and wilde beasts whilst f•arelesse of danger they are intentiue to their foode, they sodainly fall into it. A snare you know entangleth on the sudden, and the Birds and wild beasts while f•arelesse of danger they Are intentive to their food, they suddenly fallen into it. dt n1 pn22 vvb vvz p-acp dt j, cc dt n2 cc j n2 cs j pp-f n1 pns32 vbr j p-acp po32 n1, pns32 av-j vvi p-acp pn31. (14) sermon (DIV1) 34 Page 83
1061 And so it is with man, saith Solomon, he considereth not his end, Eccles. 9.12. And so it is with man, Says Solomon, he Considereth not his end, Eccles. 9.12. cc av pn31 vbz p-acp n1, vvz np1, pns31 vvz xx po31 n1, np1 crd. (14) sermon (DIV1) 34 Page 83
1062 But as the fishes which are taken in a net, and as the birds which are caught in a snare; But as the Fish which Are taken in a net, and as the Birds which Are caught in a snare; cc-acp c-acp dt n2 r-crq vbr vvn p-acp dt n1, cc p-acp dt n2 r-crq vbr vvn p-acp dt n1; (14) sermon (DIV1) 34 Page 83
1063 so are the children of men snared in the euill, when it falleth sodainly vpon them. so Are the children of men snared in the evil, when it falls suddenly upon them. av vbr dt n2 pp-f n2 vvn p-acp dt n-jn, c-crq pn31 vvz av-j p-acp pno32. (14) sermon (DIV1) 34 Page 83
1064 Men may feast it merrily with Iobs children, and be frolick with their companions amidst their cups, with Balthassar; and as it is in the 21. of Iob, they may call for the Tabret and the Harpe, Men may feast it merrily with Jobs children, and be frolic with their Sodales amid their cups, with Belshazzar; and as it is in the 21. of Job, they may call for the Tabret and the Harp, np1 vmb vvi pn31 av-j p-acp n2 n2, cc vbi j-jn p-acp po32 n2 p-acp po32 n2, p-acp np1; cc c-acp pn31 vbz p-acp dt crd pp-f np1, pns32 vmb vvi p-acp dt np1 cc dt n1, (14) sermon (DIV1) 34 Page 84
1065 and reioyce in the sound of Organs: and rejoice in the found of Organs: cc vvi p-acp dt n1 pp-f n2: (14) sermon (DIV1) 34 Page 84
1066 but on the sodaine euen before they be aware, they go downe into the graue, saith Iob, that is, they fal into the snare of death, but on the sudden even before they be aware, they go down into the graven, Says Job, that is, they fall into the snare of death, cc-acp p-acp dt j av c-acp pns32 vbb j, pns32 vvb a-acp p-acp dt n1, vvz np1, cst vbz, pns32 vvi p-acp dt n1 pp-f n1, (14) sermon (DIV1) 34 Page 84
1067 and so consequently into the snare of iudgement. For, Qualis in die isto quis { que } moritur, talis in die illo iudicabitur: and so consequently into the snare of judgement. For, Qualis in die isto quis { que } moritur, Talis in die illo iudicabitur: cc av av-j p-acp dt n1 pp-f n1. p-acp, fw-la p-acp n1 fw-la fw-la { fw-fr } fw-la, fw-la p-acp n1 fw-la fw-la: (14) sermon (DIV1) 34 Page 84
1068 as the day of mans death leaues him, so the day of Gods last iudgement shall finde him. as the day of men death leaves him, so the day of God's last judgement shall find him. p-acp dt n1 pp-f ng1 n1 vvz pno31, av dt n1 pp-f n2 ord n1 vmb vvi pno31. (14) sermon (DIV1) 34 Page 84
1069 And as Christ for the sodainesse & vncertainty of his coming, compareth it to a snare; And as christ for the Suddenness & uncertainty of his coming, compareth it to a snare; cc p-acp np1 p-acp dt n1 cc n1 pp-f po31 n-vvg, vvz pn31 p-acp dt n1; (14) sermon (DIV1) 34 Page 84
1070 so he compareth it likewise to the coming of a theefe. Math. 24.43. so he compareth it likewise to the coming of a thief. Math. 24.43. av pns31 vvz pn31 av p-acp dt n-vvg pp-f dt n1. np1 crd. (14) sermon (DIV1) 34 Page 84
1071 If the good man of the house did know at what houre the theefe would come, he would surely watch, If the good man of the house did know At what hour the thief would come, he would surely watch, cs dt j n1 pp-f dt n1 vdd vvi p-acp r-crq n1 dt n1 vmd vvi, pns31 vmd av-j vvi, (14) sermon (DIV1) 34 Page 84
1072 and not suffer his house to be digged through. And therefore be ye also ready: for in the houre ye think not, wil the son of man come. and not suffer his house to be dug through. And Therefore be you also ready: for in the hour you think not, will the son of man come. cc xx vvi po31 n1 pc-acp vbi vvn p-acp. cc av vbb pn22 av j: c-acp p-acp dt n1 pn22 vvb xx, vmb dt n1 pp-f n1 vvn. (14) sermon (DIV1) 34 Page 84
1073 The Apostle Peter in his second Epistle 3.10. makes the same resemblance. The Apostle Peter in his second Epistle 3.10. makes the same resemblance. dt n1 np1 p-acp po31 ord n1 crd. vvz dt d n1. (14) sermon (DIV1) 34 Page 84
1074 The day of the Lord will come euen as a theefe in the night, in the which the heauens shall passe away with a noyse, The day of the Lord will come even as a thief in the night, in the which the heavens shall pass away with a noise, dt n1 pp-f dt n1 vmb vvi av-j p-acp dt n1 p-acp dt n1, p-acp dt r-crq dt n2 vmb vvi av p-acp dt n1, (14) sermon (DIV1) 34 Page 84
1075 and the elements shall melt with heat, and the earth with the works that are therein shall be burnt vp. and the elements shall melt with heat, and the earth with the works that Are therein shall be burned up. cc dt n2 vmb vvi p-acp n1, cc dt n1 p-acp dt n2 cst vbr av vmb vbi vvn a-acp. (14) sermon (DIV1) 34 Page 84
1076 And Saint Paule (1. Thess. 5.2.) handling the same argument, hath the very same. And Saint Paul (1. Thess 5.2.) handling the same argument, hath the very same. cc n1 np1 (crd np1 crd.) vvg dt d n1, vhz dt j d. (14) sermon (DIV1) 34 Page 84
1077 The day of the Lord shall come as a theefe in the night, and when men shall say peace and safety, The day of the Lord shall come as a thief in the night, and when men shall say peace and safety, dt n1 pp-f dt n1 vmb vvi p-acp dt n1 p-acp dt n1, cc q-crq n2 vmb vvi n1 cc n1, (14) sermon (DIV1) 34 Page 84
1078 then shall come vpon them sodaine destruction, as the trauell vpon a woman with child, and they shall not escape. then shall come upon them sudden destruction, as the travel upon a woman with child, and they shall not escape. av vmb vvi p-acp pno32 j n1, c-acp dt n1 p-acp dt n1 p-acp n1, cc pns32 vmb xx vvi. (14) sermon (DIV1) 34 Page 84
1079 And as the day of Christ his comming is compared for the vncertaintie thereof vnto a snare and a theefe: And as the day of christ his coming is compared for the uncertainty thereof unto a snare and a thief: cc p-acp dt n1 pp-f np1 po31 n-vvg vbz vvn p-acp dt n1 av p-acp dt n1 cc dt n1: (14) sermon (DIV1) 34 Page 84
1080 so for the same cause it is compared by him to the floud of Noah. Math. 24.36. As the dayes of Noah were, so likewise (saith Christ) shal the comming of the Sonne of man be: so for the same cause it is compared by him to the flood of Noah. Math. 24.36. As the days of Noah were, so likewise (Says christ) shall the coming of the Son of man be: av p-acp dt d n1 pn31 vbz vvn p-acp pno31 p-acp dt n1 pp-f np1. np1 crd. p-acp dt n2 pp-f np1 vbdr, av av (vvz np1) vmb dt n-vvg pp-f dt n1 pp-f n1 vbb: (14) sermon (DIV1) 34 Page 84
1081 For as in the dayes before the floud, they did eate & drink, mary, 〈 ◊ 〉 giue in mariage, For as in the days before the flood, they did eat & drink, marry, 〈 ◊ 〉 give in marriage, c-acp c-acp p-acp dt n2 p-acp dt n1, pns32 vdd vvi cc vvi, uh, 〈 sy 〉 vvi p-acp n1, (14) sermon (DIV1) 34 Page 84
1082 vnto the day that Noah entred into the Ark, and knew nothing til the floud came and tooke them all away: unto the day that Noah entered into the Ark, and knew nothing till the flood Come and took them all away: p-acp dt n1 cst np1 vvd p-acp dt n1, cc vvd pix p-acp dt n1 vvd cc vvd pno32 d av: (14) sermon (DIV1) 34 Page 85
1083 so shall also the comming of the sonne of man be. so shall also the coming of the son of man be. av vmb av dt n-vvg pp-f dt n1 pp-f n1 vbi. (14) sermon (DIV1) 34 Page 85
1084 And therefore •hat answer which our Sauiour gaue to the Pharises question, Luk. 17. and 20. v••. And Therefore •hat answer which our Saviour gave to the Pharisees question, Luk. 17. and 20. v••. cc av av vvi r-crq po12 n1 vvd p-acp dt np2 n1, np1 crd cc crd n1. (14) sermon (DIV1) 34 Page 85
1085 may well be the conclusion of this point. may well be the conclusion of this point. vmb av vbi dt n1 pp-f d n1. (14) sermon (DIV1) 34 Page 85
1086 The kingdome of God cometh not with obseruation, that is (saith the Glosse) it cometh not with the obseruation of the time: as if he had said; The Kingdom of God comes not with observation, that is (Says the Gloss) it comes not with the observation of the time: as if he had said; dt n1 pp-f np1 vvz xx p-acp n1, cst vbz (vvz dt n1) pn31 vvz xx p-acp dt n1 pp-f dt n1: c-acp cs pns31 vhd vvn; (14) sermon (DIV1) 34 Page 85
1087 haply some Astronomer or other is so cunning as to tell you when the cloudes will drop: haply Some Astronomer or other is so cunning as to tell you when the Clouds will drop: av d n1 cc n-jn vbz av j-jn c-acp pc-acp vvi pn22 c-crq dt n2 vmb vvi: (14) sermon (DIV1) 34 Page 85
1088 but at what time the Sonne of man shall come to iudgement in the cloudes, no Astronomer is so cunning as to tell you that; but At what time the Son of man shall come to judgement in the Clouds, no Astronomer is so cunning as to tell you that; cc-acp p-acp q-crq n1 dt n1 pp-f n1 vmb vvi p-acp n1 p-acp dt n2, dx n1 vbz av j-jn c-acp pc-acp vvi pn22 d; (14) sermon (DIV1) 34 Page 85
1089 for of that day & houre knoweth no man, no not the Angels in heauen, nor the Sonne himselfe, but the Father onely. for of that day & hour Knoweth no man, no not the Angels in heaven, nor the Son himself, but the Father only. c-acp pp-f d n1 cc n1 vvz dx n1, uh-dx xx dt n2 p-acp n1, ccx dt n1 px31, cc-acp dt n1 av-j. (14) sermon (DIV1) 34 Page 85
1090 Well then (beloued) these three points being thus cleared; First that their will be a comming of the Sonne of man to iudgement. Well then (Beloved) these three points being thus cleared; First that their will be a coming of the Son of man to judgement. uh-av av (vvn) d crd n2 vbg av vvn; ord cst pc-acp vmb vbi dt n-vvg pp-f dt n1 pp-f n1 p-acp n1. (14) sermon (DIV1) 34 Page 85
1091 Secondly that this his comming vnto iudgement will be fearfull, and terrible. And thirdly that the time of this his comming is vncertaine, we know not when: Secondly that this his coming unto judgement will be fearful, and terrible. And Thirdly that the time of this his coming is uncertain, we know not when: ord cst d po31 n-vvg p-acp n1 vmb vbi j, cc j. cc ord d dt n1 pp-f d po31 n-vvg vbz j, pns12 vvb xx c-crq: (14) sermon (DIV1) 34 Page 85
1092 what remaineth now but the vse which we are to make of all these? and that is a vigilant and carefull preparation of our selues against his comming, prescribed in the first words: Vigilate igitur: Watch therefore. what remains now but the use which we Are to make of all these? and that is a vigilant and careful preparation of our selves against his coming, prescribed in the First words: Vigilate igitur: Watch Therefore. q-crq vvz av p-acp dt n1 r-crq pns12 vbr pc-acp vvi pp-f d d? cc d vbz dt j cc j n1 pp-f po12 n2 p-acp po31 n-vvg, vvn p-acp dt ord n2: vvb fw-la: vvb av. (14) sermon (DIV1) 34 Page 85
1093 In the first of Ieremy, the Prophet at the first saw nothing but a rod, but after (saith the text) he beheld seething pot. In the First of Ieremy, the Prophet At the First saw nothing but a rod, but After (Says the text) he beheld seething pot. p-acp dt ord pp-f np1, dt n1 p-acp dt ord vvd pix cc-acp dt n1, cc-acp c-acp (vvz dt n1) pns31 vvd vvg n1. (14) sermon (DIV1) 35 Page 85
1094 And so the wicked and vngodly people, haply they may see and feele in this world nothing but rods, light and slight punishments: And so the wicked and ungodly people, haply they may see and feel in this world nothing but rods, Light and slight punishments: cc av dt j cc j n1, av pns32 vmb vvi cc vvi p-acp d n1 pix cc-acp n2, j cc j n2: (14) sermon (DIV1) 35 Page 85
1095 but the time will come when Salomons rods shall be turned into Rehoboams Scorpions, and the Prophet Ieremies rod will proue a seething pot. but the time will come when Solomon's rods shall be turned into Rehoboams Scorpions, and the Prophet Jeremiahs rod will prove a seething pot. cc-acp dt n1 vmb vvi c-crq np1 n2 vmb vbi vvn p-acp vvz n2, cc dt n1 np1 n1 vmb vvi dt j-vvg n1. (14) sermon (DIV1) 35 Page 85
1096 For as flesh is p•• into a seething pot: For as Flesh is p•• into a seething pot: p-acp p-acp n1 vbz n1 p-acp dt j-vvg n1: (14) sermon (DIV1) 35 Page 86
1097 so the bodies and soules of men, in regard of their sinnes committed in the flesh, shall be cast into the seething and boyling lake of hell. so the bodies and Souls of men, in regard of their Sins committed in the Flesh, shall be cast into the seething and boiling lake of hell. av dt n2 cc n2 pp-f n2, p-acp n1 pp-f po32 n2 vvn p-acp dt n1, vmb vbi vvn p-acp dt j-vvg cc j-vvg n1 pp-f n1. (14) sermon (DIV1) 35 Page 86
1098 At which time they shall haue nothing to comfort them, either aboue them or beneath them, on the right hand or on the left, within them or without them. At which time they shall have nothing to Comfort them, either above them or beneath them, on the right hand or on the left, within them or without them. p-acp r-crq n1 pns32 vmb vhi pix pc-acp vvi pno32, av-d p-acp pno32 cc p-acp pno32, p-acp dt j-jn n1 cc p-acp dt j, p-acp pno32 cc p-acp pno32. (14) sermon (DIV1) 35 Page 86
1099 Aboue them shall be the angry Iudge, for their wickednesse condemning them; beneath them shal be hel open, and the fornace boyling to receiue them: Above them shall be the angry Judge, for their wickedness condemning them; beneath them shall be hell open, and the furnace boiling to receive them: p-acp pno32 vmb vbi dt j n1, p-acp po32 n1 vvg pno32; p-acp pno32 vmb vbi n1 j, cc dt n1 vvg pc-acp vvi pno32: (14) sermon (DIV1) 35 Page 86
1100 on their right hand shal be their sinnes accusing them, on their left hand the diuels ready to execute Gods eternall sentence on them; on their right hand shall be their Sins accusing them, on their left hand the Devils ready to execute God's Eternal sentence on them; p-acp po32 j-jn n1 vmb vbi po32 n2 vvg pno32, p-acp po32 j n1 dt ng1 j pc-acp vvi npg1 j n1 p-acp pno32; (14) sermon (DIV1) 35 Page 86
1101 within them shall be their conscience gnawing, without them the damned soules wailing, and round about them the whole world burning. within them shall be their conscience gnawing, without them the damned Souls wailing, and round about them the Whole world burning. p-acp pno32 vmb vbi po32 n1 vvg, p-acp pno32 dt j-vvn n2 vvg, cc av-j p-acp pno32 dt j-jn n1 vvg. (14) sermon (DIV1) 35 Page 86
1102 Good Lord, good Lord, saith a deuout father, what will a wretched sinner do enuironed with all these miseries? how will his heart sustaine these anguishes? what way will he take? to go backe (saith he) it is impossible, Good Lord, good Lord, Says a devout father, what will a wretched sinner do environed with all these misery's? how will his heart sustain these Anguishes? what Way will he take? to go back (Says he) it is impossible, j n1, j n1, vvz dt j n1, q-crq vmb dt j n1 vdb vvn p-acp d d n2? q-crq vmb po31 n1 vvi d vvz? q-crq n1 vmb pns31 vvi? pc-acp vvi av (vvz pns31) pn31 vbz j, (14) sermon (DIV1) 35 Page 86
1103 and to go forward, it is intollerable. and to go forward, it is intolerable. cc pc-acp vvi av-j, pn31 vbz j. (14) sermon (DIV1) 35 Page 86
1104 And surely all this being true, and drawne by necessary consequent from the word of God, me thinkes now there should need no watchword at all, And surely all this being true, and drawn by necessary consequent from the word of God, me thinks now there should need no watchword At all, cc av-j d d vbg j, cc vvn p-acp j j p-acp dt n1 pp-f np1, pno11 vvz av pc-acp vmd vvi dx n1 p-acp d, (14) sermon (DIV1) 35 Page 86
1105 and our Sauiour Christ his vigilate igitur in this place may seeme superfluous. and our Saviour christ his vigilate igitur in this place may seem superfluous. cc po12 n1 np1 po31 vvb fw-la p-acp d n1 vmb vvi j. (14) sermon (DIV1) 35 Page 86
1106 The heathen man did both say and beleeue, that whosoeuer remembreth that God will reward the godly and punish the vngodly, he cannot but be godly. The heathen man did both say and believe, that whosoever Remember that God will reward the godly and Punish the ungodly, he cannot but be godly. dt j-jn n1 vdd av-d vvi cc vvi, cst r-crq vvz cst np1 vmb vvi dt j cc vvi dt j, pns31 vmbx p-acp vbi j. (14) sermon (DIV1) 35 Page 86
1107 And if this be not true in vs that are Christians, then, as Clymacus well obserues, Plus timebimus canem, quā Creatorē: And if this be not true in us that Are Christians, then, as Clymacus well observes, Plus timebimus canem, quā Creatorē: cc cs d vbb xx j p-acp pno12 cst vbr np1, av, c-acp np1 av vvz, fw-fr fw-la fw-la, fw-la fw-la: (14) sermon (DIV1) 35 Page 86
1108 we shal shew our selues to be more afraid of our dog, then we are of our God. we shall show our selves to be more afraid of our dog, then we Are of our God. pns12 vmb vvi po12 n2 pc-acp vbi av-dc j pp-f po12 n1, cs pns12 vbr pp-f po12 n1. (14) sermon (DIV1) 35 Page 86
1109 If a theefe do assault our house in the night, and our dogge which is within do but barke, we need no further vigilate, we 〈 … 〉 warning: If a thief do assault our house in the night, and our dog which is within doe but bark, we need no further vigilate, we 〈 … 〉 warning: cs dt n1 vdb vvi po12 n1 p-acp dt n1, cc po12 n1 r-crq vbz p-acp n1 p-acp vvi, pns12 vvb dx jc vvi, pns12 〈 … 〉 n-vvg: (14) sermon (DIV1) 35 Page 86
1110 〈 … 〉 〈 … 〉 will •ise, and we will 〈 … 〉 Our Sauiour Christ then haui• 〈 … 〉 many times, that he will on• 〈 … 〉 that his comming will be (as 〈 … 〉 and terrible, 〈 … 〉 〈 … 〉 will •ise, and we will 〈 … 〉 Our Saviour christ then haui• 〈 … 〉 many times, that he will on• 〈 … 〉 that his coming will be (as 〈 … 〉 and terrible, 〈 … 〉 〈 … 〉 vmb j, cc pns12 vmb 〈 … 〉 po12 n1 np1 av n1 〈 … 〉 d n2, cst pns31 vmb n1 〈 … 〉 cst po31 n-vvg vmb vbi (c-acp 〈 … 〉 cc j, (14) sermon (DIV1) 35 Page 86
1111 and that the time 〈 … 〉 is most vncertaine, we know 〈 … 〉 now any further vigilate, any 〈 … 〉 prepare our selues against this comming 〈 … 〉 •ued) a very cleare case, that the barking of 〈 … 〉 wil preuaile more with vs for the sauing of 〈 … 〉 then the voice of our God for the sauing of 〈 … 〉 When Ioseph had forewarned Pharaoh and the 〈 … 〉 of Aegypt of that great famine which was 〈 … 〉 vpon the land, there was no further 〈 … 〉 be vigilant. and that the time 〈 … 〉 is most uncertain, we know 〈 … 〉 now any further vigilate, any 〈 … 〉 prepare our selves against this coming 〈 … 〉 •ued) a very clear case, that the barking of 〈 … 〉 will prevail more with us for the Saving of 〈 … 〉 then the voice of our God for the Saving of 〈 … 〉 When Ioseph had forewarned Pharaoh and the 〈 … 〉 of Egypt of that great famine which was 〈 … 〉 upon the land, there was no further 〈 … 〉 be vigilant. cc cst dt n1 〈 … 〉 vbz av-ds j, pns12 vvb 〈 … 〉 av d jc vvi, d 〈 … 〉 vvb po12 n2 p-acp d n-vvg 〈 … 〉 n-vvn) dt j j n1, cst dt n-vvg pp-f 〈 … 〉 vmb vvi av-dc p-acp pno12 p-acp dt n-vvg pp-f 〈 … 〉 cs dt n1 pp-f po12 n1 p-acp dt n-vvg pp-f 〈 … 〉 c-crq np1 vhd vvn np1 cc dt 〈 … 〉 pp-f np1 pp-f d j n1 r-crq vbds 〈 … 〉 p-acp dt n1, pc-acp vbds dx jc 〈 … 〉 vbi j. (14) sermon (DIV1) 35 Page 86
1112 And if they 〈 ◊ 〉 so care• 〈 … 〉 momentary death of body; And if they 〈 ◊ 〉 so care• 〈 … 〉 momentary death of body; cc cs pns32 〈 sy 〉 av n1 〈 … 〉 j n1 pp-f n1; (14) sermon (DIV1) 35 Page 86
1113 ough• 〈 … 〉 to be vigilant how to preuent the e• 〈 … 〉 of soule and body? Well then, ough• 〈 … 〉 to be vigilant how to prevent the e• 〈 … 〉 of soul and body? Well then, n1 〈 … 〉 pc-acp vbi j c-crq pc-acp vvi dt n1 〈 … 〉 pp-f n1 cc n1? uh-av av, (14) sermon (DIV1) 35 Page 86
1114 how 〈 … 〉 our selues that our true vigilancie ma• 〈 … 〉 thus, saith Saint Bernard: Audisti edictu• 〈 … 〉 dictum: Hast thou heard of the fearefull 〈 … 〉 which God hath determined to powre vp 〈 … 〉 beware then of sinne which will be the 〈 … 〉 punishment. how 〈 … 〉 our selves that our true vigilancy ma• 〈 … 〉 thus, Says Saint Bernard: Audisti edictu• 〈 … 〉 dictum: Hast thou herd of the fearful 〈 … 〉 which God hath determined to pour up 〈 … 〉 beware then of sin which will be the 〈 … 〉 punishment. uh-crq 〈 … 〉 po12 n2 cst po12 j n1 n1 〈 … 〉 av, vvz n1 np1: fw-la n1 〈 … 〉 fw-la: vh2 pns21 vvn pp-f dt j 〈 … 〉 r-crq np1 vhz vvn pc-acp vvi a-acp 〈 … 〉 vvb av pp-f n1 r-crq vmb vbi dt 〈 … 〉 n1. (14) sermon (DIV1) 35 Page 86
1115 But is this all? no, the watc• 〈 … 〉 well set: But is this all? no, the watc• 〈 … 〉 well Set: cc-acp vbz d d? uh-dx, dt n1 〈 … 〉 uh-av j-vvn: (14) sermon (DIV1) 35 Page 86
1116 for the same spirit which saith (Psal. 〈 … 〉 Flie from euill; immediatly addeth, and do 〈 … 〉 14. of Luke and 31. verse: for the same Spirit which Says (Psalm 〈 … 〉 Fly from evil; immediately adds, and do 〈 … 〉 14. of Lycia and 31. verse: c-acp dt d n1 r-crq vvz (np1 〈 … 〉 vvb p-acp n-jn; av-j vvz, cc vdb 〈 … 〉 crd pp-f av cc crd n1: (14) sermon (DIV1) 35 Page 86
1117 What King (saith 〈 … 〉 going to make warre against another King, s•t• 〈 … 〉 downe first, What King (Says 〈 … 〉 going to make war against Another King, s•t• 〈 … 〉 down First, r-crq n1 (vvz 〈 … 〉 vvg pc-acp vvi n1 p-acp j-jn n1, n1 〈 … 〉 a-acp ord, (14) sermon (DIV1) 35 Page 86
1118 and taketh counsell, whether he be ab• 〈 ◊ 〉 ten thousands to meete him which commeth ag•nst him with twentie thousands? or else while he is yet a grea• 〈 ◊ 〉 〈 … 〉 〈 … 〉 •olicie betw• 〈 … 〉 〈 … 〉 •rre better policie betw• 〈 ◊ 〉 〈 … 〉 sinnes grieue God more 〈 … 〉 can vexe his neighbor king 〈 … 〉 •ter disproportion between 〈 … 〉 the strength of God, and Takes counsel, whither he be ab• 〈 ◊ 〉 ten thousands to meet him which comes ag•nst him with twentie thousands? or Else while he is yet a grea• 〈 ◊ 〉 〈 … 〉 〈 … 〉 •olicie betw• 〈 … 〉 〈 … 〉 •rre better policy betw• 〈 ◊ 〉 〈 … 〉 Sins grieve God more 〈 … 〉 can vex his neighbour King 〈 … 〉 •ter disproportion between 〈 … 〉 the strength of God, cc vvz n1, cs pns31 vbb n1 〈 sy 〉 crd crd p-acp vvi pno31 r-crq vvz vvn pno31 p-acp crd crd? cc av cs pns31 vbz av dt n1 〈 sy 〉 〈 … 〉 〈 … 〉 n1 n1 〈 … 〉 〈 … 〉 av-j jc n1 n1 〈 sy 〉 〈 … 〉 n2 vvb np1 av-dc 〈 … 〉 vmb vvi po31 n1 n1 〈 … 〉 jc-vvn n1 p-acp 〈 … 〉 dt n1 pp-f np1, (14) sermon (DIV1) 35 Page 86
1119 then 〈 … 〉 of ten thousands, and an ar• 〈 … 〉 •hou•ands. then 〈 … 〉 of ten thousands, and an ar• 〈 … 〉 •hou•ands. cs 〈 … 〉 pp-f crd crd, cc dt n1 〈 … 〉 n2. (14) sermon (DIV1) 35 Page 86
1120 First then let vs seriously 〈 ◊ 〉 counsell, whether we may boldly say with 〈 ◊ 〉 3. verse 18. Behold now, if I prepare me vnto 〈 ◊ 〉, I know that I shall be iustified. First then let us seriously 〈 ◊ 〉 counsel, whither we may boldly say with 〈 ◊ 〉 3. verse 18. Behold now, if I prepare me unto 〈 ◊ 〉, I know that I shall be justified. np1 av vvb pno12 av-j 〈 sy 〉 n1, cs pns12 vmb av-j vvi p-acp 〈 sy 〉 crd n1 crd vvb av, cs pns11 vvb pno11 p-acp 〈 sy 〉, pns11 vvb cst pns11 vmb vbi vvn. (14) sermon (DIV1) 35 Page 86
1121 And if we can• 〈 … 〉 this perswasion in regard of our for• 〈 … 〉 contempt of Gods commaunde• 〈 … 〉 must be our second course, And if we can• 〈 … 〉 this persuasion in regard of our for• 〈 … 〉 contempt of God's commaunde• 〈 … 〉 must be our second course, cc cs pns12 n1 〈 … 〉 d n1 p-acp n1 pp-f po12 n1 〈 … 〉 n1 pp-f npg1 n1 〈 … 〉 vmb vbi po12 ord n1, (14) sermon (DIV1) 35 Page 86
1122 euen 〈 … 〉 off, that is, while his grace by 〈 … 〉 the Gospell is offered vnto vs: even 〈 … 〉 off, that is, while his grace by 〈 … 〉 the Gospel is offered unto us: av-j 〈 … 〉 a-acp, cst vbz, cs po31 n1 p-acp 〈 … 〉 dt n1 vbz vvn p-acp pno12: (14) sermon (DIV1) 35 Page 86
1123 〈 … 〉 and vnfained repentance as an 〈 … 〉 him, desiring him that he would 〈 … 〉 •om his throne of iustice, 〈 … 〉 and unfeigned Repentance as an 〈 … 〉 him, desiring him that he would 〈 … 〉 •om his throne of Justice, 〈 … 〉 cc j-vvn-u n1 p-acp dt 〈 … 〉 pno31, vvg pno31 cst pns31 vmd 〈 … 〉 np1-n po31 n1 pp-f n1, (14) sermon (DIV1) 35 Page 86
1124 and be• 〈 … 〉 his throne of mercy. and be• 〈 … 〉 his throne of mercy. cc n1 〈 … 〉 po31 n1 pp-f n1. (14) sermon (DIV1) 35 Page 86
1125 That so in that 〈 … 〉 full day of his comming, we may not 〈 … 〉 euerlasting horror of our soules that fear•, 〈 ◊ 〉 Go ye cursed into euerlasting fire which is 〈 … 〉 diuel and his angels; That so in that 〈 … 〉 full day of his coming, we may not 〈 … 〉 everlasting horror of our Souls that fear•, 〈 ◊ 〉 Go you cursed into everlasting fire which is 〈 … 〉 Devil and his Angels; cst av p-acp d 〈 … 〉 j n1 pp-f po31 n-vvg, pns12 vmb xx 〈 … 〉 j n1 pp-f po12 n2 cst n1, 〈 sy 〉 vvb pn22 vvn p-acp j n1 r-crq vbz 〈 … 〉 n1 cc po31 n2; (14) sermon (DIV1) 35 Page 86
1126 but to the endlesse 〈 ◊ 〉 our soules, that other comfortable sen• 〈 … 〉 ••e ye blessed of my Father, inherite the 〈 … 〉 •dome prepared for you from 〈 … 〉 the beginning of the world. FINIS. but to the endless 〈 ◊ 〉 our Souls, that other comfortable sen• 〈 … 〉 ••e you blessed of my Father, inherit the 〈 … 〉 •dome prepared for you from 〈 … 〉 the beginning of the world. FINIS. p-acp p-acp dt j 〈 sy 〉 po12 n2, cst j-jn j n1 〈 … 〉 vbr pn22 vvn pp-f po11 n1, vvb dt 〈 … 〉 uh-jn vvn p-acp pn22 p-acp 〈 … 〉 dt n-vvg pp-f dt n1. fw-la. (14) sermon (DIV1) 35 Page 86

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
2 0 Exod. 20.12. Exod 20.12. np1 crd.
5 0 Gen. 3.19. Gen. 3.19. np1 crd.
9 0 Philip. 1.23. Philip. 1.23. np1. crd.
10 0 Luke 2.29. Luke 2.29. np1 crd.
17 0 Numb. 14.30 Numb. 14.30 j. crd
19 0 Math. 20.16. Math. 20.16. np1 crd.
50 0 2. King. 18.21 2. King. 18.21 crd n1. crd
51 0 Esay 64.6. Isaiah 64.6. np1 crd.
56 0 1. Sam. 15.30. 1. Sam. 15.30. crd np1 crd.
63 0 Psal. 4.2. Psalm 4.2. np1 crd.
65 0 Gen. 3.22. Gen. 3.22. np1 crd.
68 0 Esay 1.3. Isaiah 1.3. np1 crd.
70 0 Iudg. 16.26. Judges 16.26. np1 crd.
75 0 Math. 16.17. Math. 16.17. np1 crd.
79 0 vers. 22. vers. 22. fw-la. crd
84 0 Psal. 143.10. Psalm 143.10. np1 crd.
85 0 Psal. 27.1. Psalm 27.1. np1 crd.
87 0 Exod. 14. Exod 14. np1 crd
89 0 Chrysost. hom. 40. in Math. Chrysostom hom. 40. in Math. np1 av-an. crd p-acp np1
90 0 Iohn 15.5. Fulgent. de praed. ad Maxim. lib. 1. John 15.5. Fulgent. de Praed. ad Maxim. lib. 1. np1 crd. j. fw-la vvd. fw-la np1 n1. crd
101 0 Iohn 5.5. John 5.5. np1 crd.
117 0 Hosea. 13.9. Hosea. 13.9. np1. crd.
122 0 Exod. 7. Exod 7. np1 crd
127 0 Math. 11.28. Math. 11.28. np1 crd.
136 0 Con Colonien. Con Colony. fw-mi np1.
141 0 Iohn. 3.16. John. 3.16. np1. crd.
145 0 1. Sam. 15.26. 1. Sam. 15.26. crd np1 crd.
149 0 Math. 23.37. Math. 23.37. np1 crd.
150 0 Luke. 7.32. Lycia. 7.32. av. crd.
150 1 2. King. 4.31. 2. King. 4.31. crd n1. crd.
455 0 2. Cor. 4.17. 2. Cor. 4.17. crd np1 crd.
163 0 Bernard. serm. contra pessimū vitium ingratitudinis. Bernard. sermon. contra pessimū Vitium ingratitudinis. np1. n1. fw-la fw-la fw-la fw-la.
170 0 2 King. 5. 2 King. 5. crd n1. crd
183 0 1. Sam. 5. 1. Sam. 5. crd np1 crd
185 0 2. Pet. 2.21. 2. Pet. 2.21. crd np1 crd.
188 0 Math. 20.8. Math. 20.8. np1 crd.
192 0 Reuel. 2.19. Revel. 2.19. vvb. crd.
196 0 Bern. Epist. 129 Bern. Epistle 129 np1 np1 crd
198 0 Luke 17.31. Luke 17.31. np1 crd.
198 1 Epist. 2. Epistle 2. np1 crd
203 0 Gen. 19.26. Gen. 19.26. np1 crd.
208 0 Exod. 16.26. Exod 16.26. np1 crd.
212 0 Sueton. in Tit. Amici, diem perdidimus. Ezech. 47.4. Suetonius in Tit. Friends, diem perdidimus. Ezekiel 47.4. np1 p-acp np1 np1, fw-la fw-la. np1 crd.
215 0 Mark 4.28. Mark 4.28. vvb crd.
219 0 Plin. lib. vlt. Pliny lib. Ult. np1 n1. n1.
222 0 1. Sam. 6. 1. Sam. 6. crd np1 crd
229 0 Math. 13.31. Math. 13.31. np1 crd.
233 0 Math. 2.9. Math. 2.9. np1 crd.
239 0 Rom. 8.30. Rom. 8.30. np1 crd.
240 0 2. Pet. 1.5.6. 2. Pet. 1.5.6. crd np1 crd.
244 0 Indies deficit in agris agricola Cyp. con. Deme. Indies deficit in agris Agricolam Cyprus con. Deme. np1 fw-la p-acp n1 n1 np1 fw-mi. np1
245 0 2. Sam. 23. 2. Sam. 23. crd np1 crd
245 1 Numb. 11.7. Numb. 11.7. j. crd.
248 0 1. King. 17. 1. King. 17. crd n1. crd
252 0 1. King. 22. 1. King. 22. crd n1. crd
252 1 2. Kin. 13.14. 2. Kin. 13.14. crd n1. crd.
258 0 Gal. 4.13. Gal. 4.13. np1 crd.
259 0 Act. 14.11. Act. 14.11. n1 crd.
260 0 Aquin. in hunc locum. l•ct. 3. Aquinas in hunc locum. l•ct. 3. np1 p-acp fw-la fw-la. n1. crd
261 0 1. Timoth 5.17. 1. Timothy 5.17. crd np1 crd.
264 0 Reuel. 2.4. Revel. 2.4. vvb. crd.
266 0 2. King 4. 2. King 4. crd n1 crd
267 0 Iohn 5.6. John 5.6. np1 crd.
271 0 1. Sam. 5.1. 1. Sam. 5.1. crd np1 crd.
274 0 Nehem. 13. Nehemiah 13. np1 crd
288 0 Bern. medit. cap. 14. Bern. Meditate. cap. 14. np1 n1. n1. crd
295 0 Numb. 32.12. Numb. 32.12. j. crd.
300 0 Math. 17.4. Math. 17.4. np1 crd.
301 0 Hom. Odys. pag. 247. Hom. Odysseus. page. 247. np1 n2. n1. crd
304 0 1. Epi. Ioh 2. 1• 1. Epi. John 2. 1• crd np1 np1 crd. n1
304 1 Serm. in verba Petri. Ecce nos reliquimus omnia Sermon in verba Petri. Ecce nos reliquimus omnia np1 p-acp fw-la np1. fw-la fw-la fw-la fw-la
306 0 August. de verbis Dom. in Mat. serm. 33. August. de verbis Dom. in Mathew sermon. 33. np1. fw-fr fw-la np1 p-acp np1 n1. crd
308 0 1. Sam. 16. 1. Sam. 16. crd np1 crd
309 0 Luke 9.58. Luke 9.58. np1 crd.
313 0 1. Ep. Ioh. 2.16 1. Epistle John 2.16 crd np1 np1 crd
332 0 Gen. 3. Gen. 3. np1 crd
334 0 Numb. 22. Numb. 22. j. crd
335 0 Iudg. 9.5. Ioseph. lib. 15. Antiq. cap. 2. Judges 9.5. Ioseph. lib. 15. Antique cap. 2. np1 crd. np1. n1. crd np1 n1. crd
335 1 2. Sam. 15. 2. Sam. 15. crd np1 crd
335 2 Hest. 3.6. Hest. 3.6. np1 crd.
336 0 Gen. 3.5. Gen. 3.5. np1 crd.
339 0 Sueton. in Nerone. Suetonius in Nero. np1 p-acp np1.
344 0 Mat. 19.20.21 Mathew 19.20.21 np1 crd
353 0 1. Tim. 6.17. 1. Tim. 6.17. crd np1 crd.
354 0 In Orat. de lege Agrar ad Quirit. In Orat de lege Agrar ad Quirit. p-acp np1 fw-fr fw-la fw-it fw-la n1.
358 0 2. Lib. Rhet. 2. Lib. Rhetoric crd np1 np1
363 0 Deut. 6.10. Deuteronomy 6.10. np1 crd.
368 0 Prou. 30.8. Prou. 30.8. np1 crd.
369 0 Gen. 32.10. Gen. 32.10. np1 crd.
381 0 Mat. 13.22. Mathew 13.22. np1 crd.
383 0 Philip. 1.23. Philip. 1.23. np1. crd.
385 0 Eccles. 41.1. Eccles. 41.1. np1 crd.
386 0 Ephes. 5.5. Ephesians 5.5. np1 crd.
388 0 Bonauen. Centiloq. part. 1. sect. 22. Bonaven. Centiloq. part. 1. sect. 22. n1. np1. n1. crd n1. crd
390 0 Deut. 6.5. Deuteronomy 6.5. np1 crd.
392 0 1. Epi Ioh. 2.15 Psal. 62.2. 1. Epi John 2.15 Psalm 62.2. crd fw-la np1 crd np1 crd.
395 0 Reuel. 14.7. Revel. 14.7. vvb. crd.
397 0 Prou. 16.20. Prou. 16.20. np1 crd.
399 0 Psal. 52.1. Psalm 52.1. np1 crd.
408 0 Ester 2.1. Ester 2.1. np1 crd.
408 1 Ester 5.4. Ester 5.4. np1 crd.
410 0 Ester 7.1.10. Ester 7.1.10. np1 crd.
411 0 Iohn 6.15. John 6.15. np1 crd.
412 0 Iohn 12.13. John 12.13. np1 crd.
415 0 In cap. 2. Mat. In cap. 2. Mathew p-acp n1. crd np1
420 0 Eccles. 1.2. Eccles. 1.2. np1 crd.
422 0 Iob 1. Job 1. np1 crd
423 0 Luk. 12.19.20 Luk. 12.19.20 np1 crd
430 0 Gen. 28.11. Gen. 28.11. np1 crd.
434 0 Philip. 3.8. Philip. 3.8. np1. crd.
436 0 Math. 19.27. Math. 19.27. np1 crd.
437 0 Galat. 2.20. Galatians 2.20. np1 crd.
442 0 Psal. 57.7. Psalm 57.7. np1 crd.
444 0 Deut. 3.27. Deuteronomy 3.27. np1 crd.
446 0 2. King. 6.29. 2. King. 6.29. crd n1. crd.
451 0 Plutarch. Plutarch. np1.
459 0 •th. lib. 10. c. 5 •th. lib. 10. c. 5 n1. n1. crd sy. crd
468 0 Lactan. de falsa sap. cap. 17. Lactan de Falsa sap. cap. 17. np1 fw-fr fw-la n1. n1. crd
470 0 Rom. 7.18. Rom. 7.18. np1 crd.
471 0 vers. 23. vers. 23. fw-la. crd
472 0 vers. 24. vers. 24. fw-la. crd
472 1 In Epist. ad Eustoch. In Epistle and Eustochium. p-acp np1 cc np1.
478 0 Iohn 14. •. John 14. •. np1 crd •.
480 0 Luke 22.42. Luke 22.42. np1 crd.
483 0 Iob 7.1. Gal. 5.17. Job 7.1. Gal. 5.17. np1 crd. np1 crd.
485 0 Iudg. 14.6. Judges 14.6. np1 crd.
486 0 Iudg. 16.17. Ambros. in Apol. Dauid. Judges 16.17. Ambos in Apollinarian David. np1 crd. np1 p-acp np1 np1.
488 0 1. Cor. 6.19. 1. Cor. 6.19. crd np1 crd.
489 0 Gen. 3.6. Gen. 3.6. np1 crd.
489 1 Gen. 39.7. Gen. 39.7. np1 crd.
490 0 Iudg. 4.18. Judges 4.18. np1 crd.
491 0 Iudg. 16.19. Judges 16.19. np1 crd.
492 0 Marke 6.25. Mark 6.25. n1 crd.
492 1 Luk. 22.56.57 Luk. 22.56.57 np1 crd
493 0 Augustin. Augustin. np1.
495 0 August. serm. 33. de verbis secundū Lucā. August. sermon. 33. de verbis secundū Lucā. np1. n1. crd fw-fr fw-la fw-la np1.
500 0 Gal. 5.17. Gal. 5.17. np1 crd.
502 0 G•egor. dialog. lib 2. G•egor. dialogue. lib 2. np1. n1. n1 crd
511 0 Gregor. Pastor. •urae. cap. 42. Gregory. Pastor. •urae. cap. 42. np1. np1. fw-la. n1. crd
515 0 Sine Cerere & Baccho friget Venus & venter mero aestuas spumat libidinem. Hieron. Sine Cerere & Baccho friget Venus & venture mero aestuas spumat libidinem. Hieron. fw-la fw-la cc fw-la fw-la np1 cc vvi n1 fw-la fw-la fw-la. np1.
521 0 Reuel. 18.7. Revel. 18.7. vvb. crd.
526 0 Reuel. 9.7.10. Revel. 9.7.10. vvb. crd.
535 0 Exod. 17. Exod 17. np1 crd
544 0 Math. 23.15. Math. 23.15. np1 crd.
546 0 Iob 1.7. Job 1.7. np1 crd.
552 0 1. Pet. 5.8. 1. Pet. 5.8. crd np1 crd.
554 0 Bernard. lib. de ordine vita. Bernard. lib. de Order vita. np1. n1. fw-fr n1 fw-la.
559 0 1. Sam. 16. 1. Sam. 16. crd np1 crd
563 0 2. Sam. 14. 2. Sam. 14. crd np1 crd
565 0 2. Sam. 15. 2. Sam. 15. crd np1 crd
566 0 2. Sam. 16. 2. Sam. 16. crd np1 crd
573 0 Prouer. 6.6. Prover 6.6. np1 crd.
582 0 Serm. de sex tribulationibus Sermon de sex tribulationibus np1 fw-fr n1 fw-la
588 0 1. Sam. 25. 1. Sam. 25. crd np1 crd
591 0 2. Sam. 13. 2. Sam. 13. crd np1 crd
620 0 Gen. 3.9. Gen. 3.9. np1 crd.
621 0 Psal 94.9. Psalm 94.9. np1 crd.
627 0 Psal. 14.2. Psalm 14.2. np1 crd.
632 0 August. in Psa. 144. August. in Psa. 144. np1. p-acp np1 crd
657 0 Psal. 133.1. Psalm 133.1. np1 crd.
668 0 Math. 16.26. Math. 16.26. np1 crd.
669 0 Luk. 16.19. Luk. 16.19. np1 crd.
688 0 Hom. 1. ad pop. Antioch. Hom. 1. ad pop. Antioch. np1 crd fw-la n1. np1.
731 0 Justo Dei iudictio hac poena punitur peccator, vt mortens obliuiscatur sui qui cū viueret oblitus est Dei. Augustin. Justo Dei iudictio hac poena punitur peccator, vt mortens obliuiscatur sui qui cū viueret Forgetful est Dei. Augustin. np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la vvz fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1.
764 0 Lib. 1. de coelo cap. 10. Lib. 1. de coelo cap. 10. np1 crd fw-fr fw-la n1. crd
768 0 Plinius Secundus. August. de ciu. dei. lib. 15. cap. 9. Pliny Secundus. August. the Ciu. dei. lib. 15. cap. 9. np1 fw-la. np1. dt crd. fw-la. n1. crd n1. crd
786 0 In Apol. cap. 45 In Apollinarian cap. 45 p-acp np1 n1. crd
860 0 Romani tabellas seu literas in vrnam solebant conijcere: literae fuerūt. A.C. A litera Absolutionis, C litera condemnationis: talis in iud•cijs consuetudo apud Graecos. NONLATINALPHABET respōdebat Romanorum C. NONLATINALPHABET Romanorum. A. Romani tabellas seu literas in vrnam Solebant conijcere: literae fuerunt. A.C. A Letter Absolutionis, C Letter condemnationis: Talis in iud•cijs consuetudo apud Greeks. respōdebat Romanorum C. Romanorum. A. np1 fw-la fw-la n2-av p-acp fw-la fw-la fw-la: fw-la n1. np1 dt fw-la fw-la, sy fw-la fw-la: fw-la p-acp fw-la fw-la fw-la np1. fw-la fw-la np1 fw-la. np1
870 0 Patiens redditor dicitur, quia peccata homin•m & patitur & reddit. Nam quos Diu vt conuertantur tolerat, non conuersos duriùs damnat. Greg. Hom. 13. in Euang. Patient redditor dicitur, quia Peccata homin•m & patitur & Render. Nam quos Diu vt conuertantur tolerate, non conuersos duriùs damnat. Greg. Hom. 13. in Evangel np1 n1 fw-la, fw-la n1 fw-la cc fw-la cc n1. fw-la fw-la crd fw-la fw-la vvi, fw-fr fw-la fw-la fw-la. np1 np1 crd p-acp np1
889 0 1. Sam. 17. 1. Sam. 17. crd np1 crd
889 1 2. Sam. 25. 2. Sam. 25. crd np1 crd
890 0 Math. 9.13. Iohn 5.29. Math. 9.13. John 5.29. np1 crd. np1 crd.
895 0 Mat. 21.9. Mat. 24.30. Mathew 21.9. Mathew 24.30. np1 crd. np1 crd.
902 0 Hest. 15.10. Hest. 15.10. np1 crd.
904 0 Dan. 8.17. Dan. 8.17. np1 crd.
905 0 Mat. 28.4. Mathew 28.4. np1 crd.
906 0 Iohn 18.6. John 18.6. np1 crd.
909 0 Luke 21. •9. Luke 21. •9. zz crd n1.
915 0 Plutarch. Plutarch. np1.
916 0 2. Sam. 14. 1 Sam. 25 2. Sam. 14. 1 Sam. 25 crd np1 crd crd np1 crd
924 0 Ini ••um Deus scit in examine, nescit in amore. Greg. in Iob lib. 11 cap 7. Ini ••um Deus scit in examine, nescit in amore. Greg. in Job lib. 11 cap 7. fw-la fw-la fw-la fw-la p-acp vvi, fw-la p-acp fw-la. np1 p-acp np1 n1. crd n1 crd
936 0 Ambros. in Psa. 118. Ambos in Psa. 118. np1 p-acp np1 crd
943 0 Deuotis. medit. cap. 13. Deuotis. Meditate. cap. 13. np1. fw-la. n1. crd
973 0 Poena damni. Poena damn. fw-la fw-la.
982 0 Iohn 13.8. John 13.8. np1 crd.
987 0 Poena sensus. Poena sensus. fw-la fw-la.
989 0 Tertul. aduers. Gentes. cap. 45. Tertulian aduers. Gentes. cap. 45. np1 av-j. fw-la. n1. crd
1044 0 Epist. 7 8. Epistle 7 8. np1 crd crd
1053 0 Math. 24.42. Math. 25.13. Mark. 13.33. Math. 24.42. Math. 25.13. Mark. 13.33. np1 crd. np1 crd. n1. crd.
1064 0 Iob. 1.19. Dan. 5.3 Job 1.19. Dan. 5.3 zz crd. np1 crd
1066 0 August. Epist. 80. August. Epistle 80. np1. np1 crd
1106 0 Tul. de nat. deor. lib. 1. Tul. de nat. deor. lib. 1. np1 fw-fr n1. j-jn. n1. crd